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+{"segments": [{"id": 1, "seek": 4917, "start": 20.65, "end": 49.17, "text": " As-salamu alaykum and good day everyone. Welcome back and let's continue our lesson on our friend John Donne. As we saw last time we examined some texts by John Donne himself and by George Herbert who is also a follower of John Donne. 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Metaphysical. Seriously, when you see, when I tell you, OK, here is a romantic poem, and here is a metaphysical poem, which one would you choose before reading? Probably the romantic, because it's a romantic poem. Something you might find good, you think would be good. But metaphysical poetry. 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Not only for his good poetry, wonderful poetry, that still even today talks to us like Shakespeare. But because he brought new things, new themes, new forms to English poetry early in the 17th century. So let's study more about John Donne.", "tokens": [2619, 1468, 716, 11, 294, 452, 4800, 11, 307, 472, 295, 264, 881, 4618, 38364, 13, 1726, 787, 337, 702, 665, 15155, 11, 3715, 15155, 11, 300, 920, 754, 965, 6686, 281, 505, 411, 22825, 13, 583, 570, 415, 3038, 777, 721, 11, 777, 13544, 11, 777, 6422, 281, 3669, 15155, 2440, 294, 264, 3282, 392, 4901, 13, 407, 718, 311, 2979, 544, 466, 2619, 1468, 716, 13], "avg_logprob": -0.10818614260010097, "compression_ratio": 1.4851485148514851, "no_speech_prob": 0.0, "words": [{"start": 283.6, "end": 283.94, "word": " John", "probability": 0.6669921875}, {"start": 283.94, "end": 284.12, "word": " Donne,", "probability": 0.928955078125}, {"start": 284.62, "end": 284.74, "word": " in", "probability": 0.94775390625}, {"start": 284.74, "end": 284.9, "word": " my", "probability": 0.97265625}, {"start": 284.9, "end": 285.18, "word": " opinion,", "probability": 0.93994140625}, {"start": 285.3, "end": 285.46, "word": " is", "probability": 0.9423828125}, {"start": 285.46, "end": 285.7, "word": " one", "probability": 0.93017578125}, {"start": 285.7, "end": 285.82, "word": " of", "probability": 0.9677734375}, {"start": 285.82, "end": 285.92, "word": " the", "probability": 0.92041015625}, {"start": 285.92, "end": 286.12, "word": " most", "probability": 0.9130859375}, {"start": 286.12, "end": 286.6, "word": " famous", "probability": 0.95361328125}, {"start": 286.6, "end": 286.96, "word": " poets.", "probability": 0.94970703125}, {"start": 287.8, "end": 288.04, "word": " Not", "probability": 0.962890625}, {"start": 288.04, "end": 288.26, "word": " only", "probability": 0.931640625}, {"start": 288.26, "end": 288.44, "word": " for", "probability": 0.94873046875}, {"start": 288.44, "end": 288.6, "word": " his", "probability": 0.9619140625}, {"start": 288.6, "end": 288.9, "word": " good", "probability": 0.890625}, {"start": 288.9, "end": 289.24, "word": " poetry,", "probability": 0.951171875}, {"start": 289.34, "end": 289.64, "word": " wonderful", "probability": 0.845703125}, {"start": 289.64, "end": 289.92, "word": " poetry,", "probability": 0.9501953125}, {"start": 290.04, "end": 290.14, "word": " that", "probability": 0.73486328125}, {"start": 290.14, "end": 290.42, "word": " still", "probability": 0.744140625}, {"start": 290.42, "end": 290.82, "word": " even", "probability": 0.53125}, {"start": 290.82, "end": 291.14, "word": " today", "probability": 0.826171875}, {"start": 291.14, "end": 291.48, "word": " talks", "probability": 0.7802734375}, {"start": 291.48, "end": 291.62, "word": " to", "probability": 0.96728515625}, {"start": 291.62, "end": 291.86, "word": " us", "probability": 0.9296875}, {"start": 291.86, "end": 292.34, "word": " like", "probability": 0.798828125}, {"start": 292.34, "end": 292.62, "word": " Shakespeare.", "probability": 0.93212890625}, {"start": 293.7, "end": 293.92, "word": " But", "probability": 0.9375}, {"start": 293.92, "end": 294.22, "word": " because", "probability": 0.8955078125}, {"start": 294.22, "end": 294.6, "word": " he", "probability": 0.9658203125}, {"start": 294.6, "end": 295.2, "word": " brought", "probability": 0.94482421875}, {"start": 295.2, "end": 295.64, "word": " new", "probability": 0.904296875}, {"start": 295.64, "end": 296.0, "word": " things,", "probability": 0.7275390625}, {"start": 296.1, "end": 296.32, "word": " new", "probability": 0.9140625}, {"start": 296.32, "end": 296.7, "word": " themes,", "probability": 0.9423828125}, {"start": 296.84, "end": 297.02, "word": " new", "probability": 0.90771484375}, {"start": 297.02, "end": 297.34, "word": " forms", "probability": 0.91943359375}, {"start": 297.34, "end": 297.52, "word": " to", "probability": 0.94580078125}, {"start": 297.52, "end": 297.96, "word": " English", "probability": 0.9775390625}, {"start": 297.96, "end": 299.2, "word": " poetry", "probability": 0.90771484375}, {"start": 299.2, "end": 300.26, "word": " early", "probability": 0.896484375}, {"start": 300.26, "end": 300.44, "word": " in", "probability": 0.9443359375}, {"start": 300.44, "end": 300.58, "word": " the", "probability": 0.92138671875}, {"start": 300.58, "end": 301.74, "word": " 17th", "probability": 0.95947265625}, {"start": 301.74, "end": 302.28, "word": " century.", "probability": 0.91748046875}, {"start": 303.34, "end": 303.66, "word": " So", "probability": 0.9638671875}, {"start": 303.66, "end": 304.3, "word": " let's", "probability": 0.96533203125}, {"start": 304.3, "end": 304.84, "word": " study", "probability": 0.93359375}, {"start": 304.84, "end": 306.2, "word": " more", "probability": 0.9326171875}, {"start": 306.2, "end": 306.94, "word": " about", "probability": 0.88623046875}, {"start": 306.94, "end": 308.64, "word": " John", "probability": 0.7607421875}, {"start": 308.64, "end": 308.64, "word": " Donne.", "probability": 0.970703125}], "temperature": 1.0}, {"id": 13, "seek": 33644, "start": 311.78, "end": 336.44, "text": " Remember this? Did we study this already before? Can someone read? Please. Come live with me and be my love and we will have some new pleasures as well. Very good. Come live with me and be my love and we will have some new pleasures as well. Pleasures as well. Did we study this before already? Yes. Who is the poet here?", "tokens": [5459, 341, 30, 2589, 321, 2979, 341, 1217, 949, 30, 1664, 1580, 1401, 30, 2555, 13, 2492, 1621, 365, 385, 293, 312, 452, 959, 293, 321, 486, 362, 512, 777, 48627, 382, 731, 13, 4372, 665, 13, 2492, 1621, 365, 385, 293, 312, 452, 959, 293, 321, 486, 362, 512, 777, 48627, 382, 731, 13, 25658, 20044, 382, 731, 13, 2589, 321, 2979, 341, 949, 1217, 30, 1079, 13, 2102, 307, 264, 20874, 510, 30], "avg_logprob": -0.23499177278656708, "compression_ratio": 2.037974683544304, "no_speech_prob": 0.0, "words": [{"start": 311.78, "end": 312.16, "word": " Remember", "probability": 0.83056640625}, {"start": 312.16, "end": 312.64, "word": " this?", "probability": 0.93896484375}, {"start": 312.8, "end": 312.96, "word": " Did", "probability": 0.8896484375}, {"start": 312.96, "end": 313.08, "word": " we", "probability": 0.95849609375}, {"start": 313.08, "end": 313.34, "word": " study", "probability": 0.921875}, {"start": 313.34, "end": 313.58, "word": " this", 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0.85546875}, {"start": 334.42, "end": 334.78, "word": " already?", "probability": 0.81494140625}, {"start": 335.06, "end": 335.46, "word": " Yes.", "probability": 0.8154296875}, {"start": 335.62, "end": 335.74, "word": " Who", "probability": 0.87548828125}, {"start": 335.74, "end": 335.84, "word": " is", "probability": 0.5166015625}, {"start": 335.84, "end": 335.96, "word": " the", "probability": 0.92236328125}, {"start": 335.96, "end": 336.18, "word": " poet", "probability": 0.98388671875}, {"start": 336.18, "end": 336.44, "word": " here?", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 14, "seek": 36594, "start": 338.54, "end": 365.94, "text": " Did we study this? Haven't we studied this before? Oh, we studied something by Marlowe, remember? Are you sure? Are you sure this is Marlowe? Remember the passionate Chiba to his love? How does it begin? Does anybody memorize the lines, the first couplet? The passionate Chiba to his love. What does he say? He says, What is this Marlowe?", "tokens": [2589, 321, 2979, 341, 30, 23770, 380, 321, 9454, 341, 949, 30, 876, 11, 321, 9454, 746, 538, 2039, 75, 6880, 11, 1604, 30, 2014, 291, 988, 30, 2014, 291, 988, 341, 307, 2039, 75, 6880, 30, 5459, 264, 11410, 761, 17036, 281, 702, 959, 30, 1012, 775, 309, 1841, 30, 4402, 4472, 27478, 264, 3876, 11, 264, 700, 1384, 14657, 30, 440, 11410, 761, 17036, 281, 702, 959, 13, 708, 775, 415, 584, 30, 634, 1619, 11, 708, 307, 341, 2039, 75, 6880, 30], "avg_logprob": -0.19494912825351537, "compression_ratio": 1.7121212121212122, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 338.54, "end": 338.76, "word": " Did", "probability": 0.7939453125}, {"start": 338.76, "end": 338.88, "word": " we", "probability": 0.94775390625}, {"start": 338.88, "end": 339.12, "word": " study", "probability": 0.9189453125}, {"start": 339.12, "end": 339.42, "word": " this?", "probability": 0.9384765625}, {"start": 339.7, "end": 339.9, "word": " Haven't", 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What is the second one Marlowe? All. This is Marlowe. Come live with me and be my love and we will all the pleasures grow. And this is done. Done says some, new. Here all, old. 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And this is the metaphysical poetry, this is John Donne. 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Many people, critics say that Jonathan was just a digression. He just was writing poetry the way he liked. 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So here, remember we said this represents the Elizabethan English poetry. Rules, decorum, everything counts, and the poet is idealistic. 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Is it about love?", "tokens": [7956, 264, 1872, 7129, 490, 257, 959, 13065, 666, 257, 7185, 13065, 13, 5459, 11, 264, 1872, 7129, 307, 264, 881, 15757, 1254, 295, 439, 15155, 13, 3499, 3876, 11, 959, 11, 10003, 11, 22825, 282, 13, 1171, 1468, 11, 415, 6902, 341, 13, 634, 7467, 1293, 6422, 11, 293, 415, 632, 702, 1065, 1254, 11, 264, 2619, 1468, 716, 1254, 295, 1872, 77, 1385, 13, 1119, 309, 466, 959, 30], "avg_logprob": -0.18565537656346956, "compression_ratio": 1.4838709677419355, "no_speech_prob": 0.0, "words": [{"start": 532.12, "end": 532.56, "word": " Turn", "probability": 0.48779296875}, {"start": 532.56, "end": 532.76, "word": " the", "probability": 0.525390625}, {"start": 532.76, "end": 533.04, "word": " sonnet", "probability": 0.93896484375}, {"start": 533.04, "end": 534.04, "word": " from", "probability": 0.36083984375}, {"start": 534.04, "end": 534.3, "word": " a", "probability": 0.97021484375}, {"start": 534.3, "end": 534.42, "word": " love", "probability": 0.9501953125}, {"start": 534.42, "end": 534.74, "word": " poem", "probability": 0.990234375}, {"start": 534.74, "end": 535.04, "word": " into", "probability": 0.8427734375}, {"start": 535.04, "end": 535.84, "word": " a", "probability": 0.97412109375}, {"start": 535.84, "end": 536.16, "word": " religious", "probability": 0.87939453125}, {"start": 536.16, "end": 537.08, "word": " poem.", "probability": 0.97998046875}, {"start": 538.16, "end": 538.76, "word": " Remember,", "probability": 0.61962890625}, {"start": 538.92, "end": 539.06, "word": " the", "probability": 0.87744140625}, {"start": 539.06, "end": 539.4, "word": " sonnet", "probability": 0.9501953125}, {"start": 539.4, "end": 539.62, "word": " is", "probability": 0.9365234375}, {"start": 539.62, "end": 539.84, "word": " the", "probability": 0.9150390625}, {"start": 539.84, "end": 540.2, "word": " most", "probability": 0.908203125}, {"start": 540.2, "end": 540.72, "word": " sacred", "probability": 0.90087890625}, {"start": 540.72, "end": 541.06, "word": " form", "probability": 0.9111328125}, {"start": 541.06, "end": 541.22, "word": " of", "probability": 0.95654296875}, {"start": 541.22, "end": 541.42, "word": " all", "probability": 0.92919921875}, {"start": 541.42, "end": 541.84, "word": " poetry.", "probability": 0.962890625}, {"start": 542.26, "end": 542.58, "word": " 14", "probability": 0.79541015625}, {"start": 542.58, "end": 542.96, "word": " lines,", "probability": 0.849609375}, {"start": 543.2, "end": 543.5, "word": " love,", "probability": 0.84033203125}, {"start": 544.64, "end": 545.08, "word": " Italian,", "probability": 0.88916015625}, {"start": 545.52, "end": 546.5, "word": " Shakespearean.", "probability": 0.9306640625}, {"start": 548.0, "end": 548.2, "word": " For", "probability": 0.7275390625}, {"start": 548.2, "end": 548.42, "word": " Don,", "probability": 0.505859375}, {"start": 548.54, "end": 548.72, "word": " he", "probability": 0.96337890625}, {"start": 548.72, "end": 549.04, "word": " broke", "probability": 0.642578125}, {"start": 549.04, "end": 549.3, "word": " this.", "probability": 0.94091796875}, {"start": 549.4, "end": 549.56, "word": " He", "probability": 0.96533203125}, {"start": 549.56, "end": 549.92, "word": " mixed", "probability": 0.921875}, {"start": 549.92, "end": 550.36, "word": " both", "probability": 0.8642578125}, {"start": 550.36, "end": 550.94, "word": " forms,", "probability": 0.908203125}, {"start": 550.98, "end": 551.08, "word": " and", "probability": 0.92236328125}, {"start": 551.08, "end": 551.18, "word": " he", "probability": 0.9599609375}, {"start": 551.18, "end": 551.32, "word": " had", "probability": 0.88330078125}, {"start": 551.32, "end": 551.46, "word": " his", "probability": 0.9638671875}, {"start": 551.46, "end": 551.72, "word": " own", "probability": 0.9208984375}, {"start": 551.72, "end": 552.02, "word": " form,", "probability": 0.841796875}, {"start": 552.64, "end": 552.76, "word": " the", "probability": 0.398681640625}, {"start": 552.76, "end": 553.0, "word": " John", "probability": 0.8271484375}, {"start": 553.0, "end": 553.36, "word": " Donne", "probability": 0.83203125}, {"start": 553.36, "end": 553.66, "word": " form", "probability": 0.88916015625}, {"start": 553.66, "end": 554.42, "word": " of", "probability": 0.95556640625}, {"start": 554.42, "end": 555.14, "word": " sonnets.", "probability": 0.9215494791666666}, {"start": 555.96, "end": 556.2, "word": " Is", "probability": 0.9521484375}, {"start": 556.2, "end": 556.34, "word": " it", "probability": 0.94873046875}, {"start": 556.34, "end": 556.64, "word": " about", "probability": 0.90625}, {"start": 556.64, "end": 557.36, "word": " love?", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 23, "seek": 58199, "start": 558.43, "end": 581.99, "text": " It's about religion, about God, batter my heart, three persons, God, death, be not proud, et cetera. In this context here, I need to talk about something called parody and something else called intertextuality. Listen.", "tokens": [467, 311, 466, 7561, 11, 466, 1265, 11, 4220, 452, 1917, 11, 1045, 14453, 11, 1265, 11, 2966, 11, 312, 406, 4570, 11, 1030, 11458, 13, 682, 341, 4319, 510, 11, 286, 643, 281, 751, 466, 746, 1219, 43386, 293, 746, 1646, 1219, 728, 25111, 901, 507, 13, 7501, 13], "avg_logprob": -0.1962316240750107, "compression_ratio": 1.4797297297297298, "no_speech_prob": 0.0, "words": [{"start": 558.43, "end": 558.75, "word": " It's", "probability": 0.869384765625}, {"start": 558.75, "end": 559.11, "word": " about", "probability": 0.89794921875}, {"start": 559.11, "end": 560.37, "word": " religion,", "probability": 0.75390625}, {"start": 560.51, "end": 560.59, "word": " about", "probability": 0.67333984375}, {"start": 560.59, "end": 561.13, "word": " God,", "probability": 0.83251953125}, {"start": 561.39, "end": 561.63, "word": " batter", "probability": 0.51904296875}, {"start": 561.63, "end": 561.91, "word": " my", "probability": 0.94091796875}, {"start": 561.91, "end": 562.25, "word": " heart,", "probability": 0.9228515625}, {"start": 562.33, "end": 562.51, "word": " three", "probability": 0.70458984375}, {"start": 562.51, "end": 562.87, "word": " persons,", "probability": 0.78271484375}, {"start": 563.09, "end": 563.43, "word": " God,", "probability": 0.931640625}, {"start": 564.45, "end": 564.77, "word": " death,", "probability": 0.92578125}, {"start": 566.63, "end": 566.75, "word": " be", "probability": 0.64013671875}, {"start": 566.75, "end": 567.03, "word": " not", "probability": 0.94482421875}, {"start": 567.03, "end": 567.55, "word": " proud,", "probability": 0.9736328125}, {"start": 568.23, "end": 568.31, "word": " et", "probability": 0.381591796875}, {"start": 568.31, "end": 568.53, "word": " cetera.", "probability": 0.88232421875}, {"start": 568.81, "end": 569.11, "word": " In", "probability": 0.96728515625}, {"start": 569.11, "end": 569.39, "word": " this", "probability": 0.9453125}, {"start": 569.39, "end": 569.89, "word": " context", "probability": 0.8876953125}, {"start": 569.89, "end": 570.15, "word": " here,", "probability": 0.8193359375}, {"start": 570.19, "end": 570.35, "word": " I", "probability": 0.99951171875}, {"start": 570.35, "end": 570.57, "word": " need", "probability": 0.93212890625}, {"start": 570.57, "end": 570.73, "word": " to", "probability": 0.970703125}, {"start": 570.73, "end": 570.99, "word": " talk", "probability": 0.88720703125}, {"start": 570.99, "end": 571.41, "word": " about", "probability": 0.908203125}, {"start": 571.41, "end": 571.97, "word": " something", "probability": 0.857421875}, {"start": 571.97, "end": 572.31, "word": " called", "probability": 0.89892578125}, {"start": 572.31, "end": 572.79, "word": " parody", "probability": 0.87353515625}, {"start": 572.79, "end": 574.97, "word": " and", "probability": 0.54736328125}, {"start": 574.97, "end": 575.27, "word": " something", "probability": 0.87353515625}, {"start": 575.27, "end": 576.13, "word": " else", "probability": 0.7353515625}, {"start": 576.13, "end": 576.57, "word": " called", "probability": 0.90185546875}, {"start": 576.57, "end": 580.21, "word": " intertextuality.", "probability": 0.8660888671875}, {"start": 581.35, "end": 581.99, "word": " Listen.", "probability": 0.7451171875}], "temperature": 1.0}, {"id": 24, "seek": 59734, "start": 583.28, "end": 597.34, "text": " We spoke probably briefly about parody before. Parody is to parody something to imitate, to copy. You do something, I do something similar to it. But I change a little bit.", "tokens": [492, 7179, 1391, 10515, 466, 43386, 949, 13, 3457, 843, 307, 281, 43386, 746, 281, 35556, 11, 281, 5055, 13, 509, 360, 746, 11, 286, 360, 746, 2531, 281, 309, 13, 583, 286, 1319, 257, 707, 857, 13], "avg_logprob": -0.1310096092713185, "compression_ratio": 1.4297520661157024, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 583.28, "end": 583.5, "word": " We", "probability": 0.78271484375}, {"start": 583.5, "end": 583.76, "word": " spoke", "probability": 0.7763671875}, {"start": 583.76, "end": 584.66, "word": " probably", "probability": 0.576171875}, {"start": 584.66, "end": 585.42, "word": " briefly", "probability": 0.88916015625}, {"start": 585.42, "end": 585.68, "word": " about", "probability": 0.91015625}, {"start": 585.68, "end": 586.08, "word": " parody", "probability": 0.931640625}, {"start": 586.08, "end": 586.42, "word": " before.", "probability": 0.86669921875}, {"start": 586.86, "end": 587.22, "word": " Parody", "probability": 0.94970703125}, {"start": 587.22, "end": 587.58, "word": " is", "probability": 0.94921875}, {"start": 587.58, "end": 587.94, "word": " to", "probability": 0.92626953125}, {"start": 587.94, "end": 588.28, "word": " parody", "probability": 0.9853515625}, {"start": 588.28, "end": 588.62, "word": " something", "probability": 0.8544921875}, {"start": 588.62, "end": 588.82, "word": " to", "probability": 0.74462890625}, {"start": 588.82, "end": 589.16, "word": " imitate,", "probability": 0.9873046875}, {"start": 590.68, "end": 590.86, "word": " to", "probability": 0.95068359375}, {"start": 590.86, "end": 591.16, "word": " copy.", "probability": 0.947265625}, {"start": 592.0, "end": 592.24, "word": " You", "probability": 0.94140625}, {"start": 592.24, "end": 592.38, "word": " do", "probability": 0.9619140625}, {"start": 592.38, "end": 592.66, "word": " something,", "probability": 0.87353515625}, {"start": 592.72, "end": 592.82, "word": " I", "probability": 0.9892578125}, {"start": 592.82, "end": 592.92, "word": " do", "probability": 0.9541015625}, {"start": 592.92, "end": 593.26, "word": " something", "probability": 0.85400390625}, {"start": 593.26, "end": 593.8, "word": " similar", "probability": 0.9658203125}, {"start": 593.8, "end": 594.04, "word": " to", "probability": 0.96728515625}, {"start": 594.04, "end": 594.34, "word": " it.", "probability": 0.95263671875}, {"start": 595.32, "end": 595.92, "word": " But", "probability": 0.87548828125}, {"start": 595.92, "end": 596.22, "word": " I", "probability": 0.97119140625}, {"start": 596.22, "end": 596.76, "word": " change", "probability": 0.8310546875}, {"start": 596.76, "end": 596.88, "word": " a", "probability": 0.9443359375}, {"start": 596.88, "end": 597.04, "word": " little", "probability": 0.8544921875}, {"start": 597.04, "end": 597.34, "word": " bit.", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 25, "seek": 62616, "start": 598.12, "end": 626.16, "text": " So parody in Arabic is some kind of like muhaka, something like this. When someone writes a text, you write a text similar to it. We studied this probably in Arabic, Jareer, Al-Farazdaq, and how they were writing, using the same meter and the same rhyme to write about the same thing, but it's the opposite. Now, parody is a very important literary device. 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He's telling, why are you treating women this badly? Why? Why? Women are as smart as men and maybe smarter. We see this constantly in Joan Dunn's portrait. The other thing is intertextuality. So again, how does Joan Dunn criticize the society? By parodying it, by making fun, by mocking. 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Intertextuality, in a way it's similar to this. Text, you know text? Intertext. Intertext, where texts are interconnected, linked. 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When a writer uses a quote, a quotation, or an extract from another text. This is called intertextuality. Marlow says, come live with me and be my love. Don says, come live with me and", "tokens": [1133, 257, 7850, 11, 2597, 11, 257, 20874, 19963, 11, 4960, 15155, 490, 1071, 20874, 11, 490, 1071, 954, 13, 1133, 257, 9936, 4960, 257, 6513, 11, 257, 47312, 11, 420, 364, 8947, 490, 1071, 2487, 13, 639, 307, 1219, 728, 25111, 901, 507, 13, 2039, 14107, 1619, 11, 808, 1621, 365, 385, 293, 312, 452, 959, 13, 1468, 1619, 11, 808, 1621, 365, 385, 293], "avg_logprob": -0.27868469259632167, "compression_ratio": 1.7125, "no_speech_prob": 0.0, "words": [{"start": 836.74, "end": 837.36, "word": " When", "probability": 0.1229248046875}, {"start": 837.36, "end": 837.98, "word": " a", "probability": 0.96533203125}, {"start": 837.98, "end": 838.28, "word": " critic,", "probability": 0.81201171875}, {"start": 838.8, "end": 839.3, "word": " sorry,", "probability": 0.87744140625}, {"start": 839.38, "end": 839.48, "word": " a", "probability": 0.9658203125}, {"start": 839.48, "end": 839.82, "word": " poet", "probability": 0.97509765625}, {"start": 839.82, "end": 840.98, "word": " quotes,", "probability": 0.86376953125}, {"start": 841.24, "end": 841.86, "word": " uses", "probability": 0.88330078125}, {"start": 841.86, "end": 842.76, "word": " poetry", "probability": 0.94677734375}, {"start": 842.76, "end": 843.36, "word": " from", "probability": 0.796875}, {"start": 843.36, "end": 844.48, "word": " another", "probability": 0.57763671875}, {"start": 844.48, "end": 845.58, "word": " poet,", "probability": 0.9150390625}, {"start": 845.68, "end": 845.94, "word": " from", "probability": 0.77783203125}, {"start": 845.94, "end": 846.2, "word": " another", "probability": 0.8173828125}, {"start": 846.2, "end": 846.56, "word": " person.", "probability": 0.351318359375}, {"start": 847.26, "end": 847.4, "word": " When", "probability": 0.8984375}, {"start": 847.4, "end": 847.56, "word": " a", "probability": 0.99658203125}, {"start": 847.56, "end": 848.0, "word": " writer", "probability": 0.90478515625}, {"start": 848.0, "end": 848.82, "word": " uses", "probability": 0.873046875}, {"start": 848.82, "end": 849.06, "word": " a", "probability": 0.990234375}, {"start": 849.06, "end": 849.32, "word": " quote,", "probability": 0.92578125}, {"start": 849.44, "end": 849.5, "word": " a", "probability": 0.978515625}, {"start": 849.5, "end": 850.0, "word": " quotation,", "probability": 0.96484375}, {"start": 850.32, "end": 850.38, "word": " or", "probability": 0.85205078125}, {"start": 850.38, "end": 850.54, "word": " an", "probability": 0.50830078125}, {"start": 850.54, "end": 851.16, "word": " extract", "probability": 0.9208984375}, {"start": 851.16, "end": 851.5, "word": " from", "probability": 0.87939453125}, {"start": 851.5, "end": 852.04, "word": " another", "probability": 0.9248046875}, {"start": 852.04, "end": 852.88, "word": " text.", "probability": 0.974609375}, {"start": 853.4, "end": 853.86, "word": " This", "probability": 0.90185546875}, {"start": 853.86, "end": 854.0, "word": " is", "probability": 0.951171875}, {"start": 854.0, "end": 854.42, "word": " called", "probability": 0.89599609375}, {"start": 854.42, "end": 856.4, "word": " intertextuality.", "probability": 0.9163818359375}, {"start": 858.3, "end": 858.92, "word": " Marlow", "probability": 0.39715576171875}, {"start": 858.92, "end": 859.18, "word": " says,", "probability": 0.60791015625}, {"start": 859.34, "end": 859.48, "word": " come", "probability": 0.317626953125}, {"start": 859.48, "end": 859.7, "word": " live", "probability": 0.94287109375}, {"start": 859.7, "end": 859.92, "word": " with", "probability": 0.904296875}, {"start": 859.92, "end": 860.06, "word": " me", "probability": 0.962890625}, {"start": 860.06, "end": 860.22, "word": " and", "probability": 0.9130859375}, {"start": 860.22, "end": 860.34, "word": " be", "probability": 0.95703125}, {"start": 860.34, "end": 860.52, "word": " my", "probability": 0.97265625}, {"start": 860.52, "end": 860.84, "word": " love.", "probability": 0.943359375}, {"start": 861.08, "end": 861.26, "word": " Don", "probability": 0.411376953125}, {"start": 861.26, "end": 861.58, "word": " says,", "probability": 0.87890625}, {"start": 861.9, "end": 862.1, "word": " come", "probability": 0.857421875}, {"start": 862.1, "end": 862.28, "word": " live", "probability": 0.93896484375}, {"start": 862.28, "end": 862.5, "word": " with", "probability": 0.89990234375}, {"start": 862.5, "end": 862.7, "word": " me", "probability": 0.95703125}, {"start": 862.7, "end": 863.02, "word": " and", "probability": 0.89697265625}], "temperature": 1.0}, {"id": 35, "seek": 88854, "start": 863.76, "end": 888.54, "text": " So this text has intertextuality. Why? Because originally it was said by Marlowe. But is John Donne criticizing, copying Marlowe 100%, copy-paste, photocopying him? No, he changed. But why does he do this? 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So I'm beginning from Marlow. You would say, hey, Dan is using Marlow. I know many people confuse this, confused between these couplets. 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I want to do like Marlow. He's doing this to criticize him and criticize his portrait. 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He does this constantly in an amazing way. That's why many women, by the way, love John Donne's poetry. Because it gives them a voice. It gives them a presence. And sometimes the woman is smarter than the man himself. She can't be tricked by, come live with me and be my love. OK? 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Criticizes his idealized love. He's more realistic because he uses the word son. 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So this is again the summary I said last time. Okay, for next class we can probably examine two extracts from Andrew Marvel and Herbert. 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Tell me, what are the features of John Donne's poetry? What are the characteristics? 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What is different about his poetry? Can you tell me, please? His poetry, thank you, is more realistic than the Elizabethan poetry, which is generally idealistic. He's more realistic. 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In the sonnet, thank you. So this is an example, but generally he introduced us to new poetic forms where the meaning is more important than the rule. 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Very good. More. More. I just, by the way, mentioned most of them right now. OK, again, please. His poetry is a mixture between love religion and daily life issues. 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There are many love poems by John Donne and many religious poems by John Donne, but sometimes the same poem could have a mixture of both. We discussed this when we spoke about battle my heart three person God. 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Please. He had great knowledge about the classical literature. Yeah, but it doesn't show much in his portrait, because he doesn't follow the rules of neoclassicism. He breaks these rules. But again, you don't break something unless you are well read into it. Yeah? More? 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We've seen his poem, remember, The Sun Rising? Some lines are five feet, some two, some three. So he, simply speaking, he breaks the rules of Decorum. 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So number one, he introduces us to new poetic forms, for example, the sonnet. Sorry, this should be the sonnet, okay? And he didn't create the sonnet, it was already there, but he changed the theme and the form. 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Mainly here, the status of women. In Donne, the woman is equal to man. If not, sometimes smarter and more intellectual than him. This is new. This is like Shakespeare, like Portia in The Magic of Venice. He uses the conceit. 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A conceit is generally a metaphor. Remember a metaphor when you liken something to something? But here a conceit is a literal device where the relationship between the two things you're talking about is unlikely. So you liken a woman to a rose, right?", "tokens": [24194, 4302, 294, 264, 30946, 36280, 5052, 13, 316, 10413, 270, 307, 5101, 257, 19157, 13, 5459, 257, 19157, 562, 291, 36946, 746, 281, 746, 30, 583, 510, 257, 10413, 270, 307, 257, 20411, 4302, 689, 264, 2480, 1296, 264, 732, 721, 291, 434, 1417, 466, 307, 17518, 13, 407, 291, 36946, 257, 3059, 281, 257, 10895, 11, 558, 30], "avg_logprob": -0.18660347969805607, "compression_ratio": 1.6388888888888888, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1437.0300000000002, "end": 1437.65, "word": " literary", "probability": 0.31396484375}, {"start": 1437.65, "end": 1438.27, "word": " device", "probability": 0.9541015625}, {"start": 1438.27, "end": 1438.55, "word": " in", "probability": 0.93359375}, {"start": 1438.55, "end": 1438.63, "word": " the", "probability": 0.72412109375}, {"start": 1438.63, "end": 1439.05, "word": " metaphysical", "probability": 0.982421875}, {"start": 1439.05, "end": 1439.31, "word": " photo.", "probability": 0.48095703125}, {"start": 1439.43, "end": 1439.87, "word": " A", "probability": 0.80029296875}, {"start": 1439.87, "end": 1440.23, "word": " conceit", "probability": 0.83837890625}, {"start": 1440.23, "end": 1440.45, "word": " is", "probability": 0.8818359375}, {"start": 1440.45, "end": 1440.79, "word": " generally", "probability": 0.896484375}, {"start": 1440.79, "end": 1441.01, "word": " a", "probability": 0.9951171875}, {"start": 1441.01, "end": 1441.39, "word": " metaphor.", "probability": 0.853515625}, {"start": 1444.47, "end": 1445.09, "word": " Remember", "probability": 0.9306640625}, {"start": 1445.09, "end": 1445.27, "word": " a", "probability": 0.75732421875}, {"start": 1445.27, "end": 1445.51, "word": " metaphor", "probability": 0.88671875}, {"start": 1445.51, "end": 1445.85, "word": " when", "probability": 0.3662109375}, {"start": 1445.85, "end": 1446.15, "word": " you", "probability": 0.96875}, {"start": 1446.15, "end": 1446.97, "word": " liken", "probability": 0.96240234375}, {"start": 1446.97, "end": 1447.39, "word": " something", "probability": 0.85400390625}, {"start": 1447.39, "end": 1447.57, "word": " to", "probability": 0.9609375}, {"start": 1447.57, "end": 1447.93, "word": " something?", "probability": 0.86474609375}, {"start": 1448.19, "end": 1448.41, "word": " But", "probability": 0.9267578125}, {"start": 1448.41, "end": 1448.59, "word": " here", "probability": 0.84228515625}, {"start": 1448.59, "end": 1448.79, "word": " a", "probability": 0.7509765625}, {"start": 1448.79, "end": 1449.29, "word": " conceit", "probability": 0.98388671875}, {"start": 1449.29, "end": 1449.81, "word": " is", "probability": 0.9365234375}, {"start": 1449.81, "end": 1449.97, "word": " a", "probability": 0.99560546875}, {"start": 1449.97, "end": 1450.25, "word": " literal", "probability": 0.65625}, {"start": 1450.25, "end": 1450.71, "word": " device", "probability": 0.96728515625}, {"start": 1450.71, "end": 1450.91, "word": " where", "probability": 0.51513671875}, {"start": 1450.91, "end": 1451.05, "word": " the", "probability": 0.91455078125}, {"start": 1451.05, "end": 1451.47, "word": " relationship", "probability": 0.91650390625}, {"start": 1451.47, "end": 1451.87, "word": " between", "probability": 0.87353515625}, {"start": 1451.87, "end": 1452.11, "word": " the", "probability": 0.90966796875}, {"start": 1452.11, "end": 1452.31, "word": " two", "probability": 0.93798828125}, {"start": 1452.31, "end": 1452.59, "word": " things", "probability": 0.86328125}, {"start": 1452.59, "end": 1452.77, "word": " you're", "probability": 0.904052734375}, {"start": 1452.77, "end": 1452.99, "word": " talking", "probability": 0.8623046875}, {"start": 1452.99, "end": 1453.45, "word": " about", "probability": 0.9052734375}, {"start": 1453.45, "end": 1454.45, "word": " is", "probability": 0.92529296875}, {"start": 1454.45, "end": 1454.99, "word": " unlikely.", "probability": 0.85400390625}, {"start": 1455.85, "end": 1456.19, "word": " So", "probability": 0.90966796875}, {"start": 1456.19, "end": 1457.07, "word": " you", "probability": 0.7373046875}, {"start": 1457.07, "end": 1457.49, "word": " liken", "probability": 0.85986328125}, {"start": 1457.49, "end": 1457.67, "word": " a", "probability": 0.97314453125}, {"start": 1457.67, "end": 1457.91, "word": " woman", "probability": 0.89697265625}, {"start": 1457.91, "end": 1458.17, "word": " to", "probability": 0.97216796875}, {"start": 1458.17, "end": 1458.37, "word": " a", "probability": 0.9970703125}, {"start": 1458.37, "end": 1458.69, "word": " rose,", "probability": 0.91162109375}, {"start": 1459.53, "end": 1460.31, "word": " right?", "probability": 0.90869140625}], "temperature": 1.0}, {"id": 57, "seek": 147880, "start": 1461.88, "end": 1478.8, "text": " You liken a woman to what? To a tree, to the moon. Beautiful thing. But these are conventional images. For Jonathan, he uses totally different imagery. He uses what we call the conceit. The conceit is a long metaphor.", "tokens": [509, 36946, 257, 3059, 281, 437, 30, 1407, 257, 4230, 11, 281, 264, 7135, 13, 14724, 551, 13, 583, 613, 366, 16011, 5267, 13, 1171, 15471, 11, 415, 4960, 3879, 819, 24340, 13, 634, 4960, 437, 321, 818, 264, 10413, 270, 13, 440, 10413, 270, 307, 257, 938, 19157, 13], "avg_logprob": -0.14384191702393925, "compression_ratio": 1.4064516129032258, "no_speech_prob": 0.0, "words": [{"start": 1461.88, "end": 1462.12, "word": " You", "probability": 0.88720703125}, {"start": 1462.12, "end": 1462.44, "word": " liken", "probability": 0.8876953125}, {"start": 1462.44, "end": 1462.62, "word": " a", "probability": 0.9794921875}, {"start": 1462.62, "end": 1462.88, "word": " woman", "probability": 0.89697265625}, {"start": 1462.88, "end": 1463.36, "word": " to", "probability": 0.9697265625}, {"start": 1463.36, "end": 1464.22, "word": " what?", "probability": 0.5146484375}, {"start": 1464.32, "end": 1464.4, "word": " To", "probability": 0.94677734375}, {"start": 1464.4, "end": 1464.6, "word": " a", "probability": 0.99658203125}, {"start": 1464.6, "end": 1464.84, "word": " tree,", "probability": 0.86962890625}, {"start": 1464.94, "end": 1465.04, "word": " to", "probability": 0.9638671875}, {"start": 1465.04, "end": 1465.2, "word": " the", "probability": 0.91650390625}, {"start": 1465.2, "end": 1465.5, "word": " moon.", "probability": 0.90966796875}, {"start": 1466.2, "end": 1466.76, "word": " Beautiful", "probability": 0.9169921875}, {"start": 1466.76, "end": 1467.24, "word": " thing.", "probability": 0.91748046875}, {"start": 1468.38, "end": 1468.52, "word": " But", "probability": 0.908203125}, {"start": 1468.52, "end": 1468.76, "word": " these", "probability": 0.84814453125}, {"start": 1468.76, "end": 1468.92, "word": " are", "probability": 0.93408203125}, {"start": 1468.92, "end": 1469.44, "word": " conventional", "probability": 0.90380859375}, {"start": 1469.44, "end": 1470.0, "word": " images.", "probability": 0.927734375}, {"start": 1471.06, "end": 1471.22, "word": " For", "probability": 0.8857421875}, {"start": 1471.22, "end": 1471.56, "word": " Jonathan,", "probability": 0.391845703125}, {"start": 1471.72, "end": 1471.86, "word": " he", "probability": 0.962890625}, {"start": 1471.86, "end": 1472.12, "word": " uses", "probability": 0.90771484375}, {"start": 1472.12, "end": 1472.66, "word": " totally", "probability": 0.8251953125}, {"start": 1472.66, "end": 1473.36, "word": " different", "probability": 0.89013671875}, {"start": 1473.36, "end": 1474.0, "word": " imagery.", "probability": 0.97314453125}, {"start": 1474.52, "end": 1474.68, "word": " He", "probability": 0.9677734375}, {"start": 1474.68, "end": 1474.96, "word": " uses", "probability": 0.89794921875}, {"start": 1474.96, "end": 1475.34, "word": " what", "probability": 0.939453125}, {"start": 1475.34, "end": 1475.56, "word": " we", "probability": 0.9677734375}, {"start": 1475.56, "end": 1475.94, "word": " call", "probability": 0.89208984375}, {"start": 1475.94, "end": 1476.14, "word": " the", "probability": 0.875}, {"start": 1476.14, "end": 1476.54, "word": " conceit.", "probability": 0.93017578125}, {"start": 1476.62, "end": 1476.72, "word": " The", "probability": 0.888671875}, {"start": 1476.72, "end": 1477.16, "word": " conceit", "probability": 0.981689453125}, {"start": 1477.16, "end": 1477.76, "word": " is", "probability": 0.94482421875}, {"start": 1477.76, "end": 1478.02, "word": " a", "probability": 0.9833984375}, {"start": 1478.02, "end": 1478.36, "word": " long", "probability": 0.94140625}, {"start": 1478.36, "end": 1478.8, "word": " metaphor.", "probability": 0.8984375}], "temperature": 1.0}, {"id": 58, "seek": 150248, "start": 1481.88, "end": 1502.48, "text": " a long metaphor. Sometimes the whole poem is one metaphor, one conceit, in which the relationship between A and B, when you say A is like B, sometimes there is a similarity. 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But here, for Joan Dunn, the vehicle and the tenor do not usually have an apparent relationship. Take this example. When he talks to his wife, he tells her, we are like stiff twin compasses. Do you know what a compass is? 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Originality means new things. They experimented with poetic forms like we saw in the sonnet and the other texts, The Sun Rising. 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And they said many horrible things about him. So horrible that it influenced the way we see John Donne even today. Many people nowadays, not many, but some people who don't like John Donne", "tokens": [5126, 22503, 295, 300, 565, 645, 406, 2055, 365, 2619, 1468, 716, 13, 400, 436, 848, 867, 9263, 721, 466, 796, 13, 407, 9263, 300, 309, 15269, 264, 636, 321, 536, 2619, 1468, 716, 754, 965, 13, 5126, 561, 13434, 11, 406, 867, 11, 457, 512, 561, 567, 500, 380, 411, 2619, 1468, 716], "avg_logprob": -0.1558238690549677, "compression_ratio": 1.5153374233128833, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2050.6, "end": 2051.08, "word": " Many", "probability": 0.6845703125}, {"start": 2051.08, "end": 2051.62, "word": " critics", "probability": 0.951171875}, {"start": 2051.62, "end": 2052.18, "word": " of", "probability": 0.90234375}, {"start": 2052.18, "end": 2052.4, "word": " that", "probability": 0.92333984375}, {"start": 2052.4, "end": 2052.74, "word": " time", "probability": 0.8994140625}, {"start": 2052.74, "end": 2052.94, "word": " were", "probability": 0.8798828125}, {"start": 2052.94, "end": 2053.16, "word": " not", "probability": 0.9501953125}, {"start": 2053.16, "end": 2053.42, "word": " happy", "probability": 0.90966796875}, {"start": 2053.42, "end": 2053.66, "word": " with", "probability": 0.90478515625}, {"start": 2053.66, "end": 2053.84, "word": " John", "probability": 0.626953125}, {"start": 2053.84, "end": 2054.1, "word": " Donne.", "probability": 0.8828125}, {"start": 2055.22, "end": 2055.48, "word": " And", "probability": 0.87255859375}, {"start": 2055.48, "end": 2055.66, "word": " they", "probability": 0.89111328125}, {"start": 2055.66, "end": 2055.96, "word": " said", "probability": 0.94873046875}, {"start": 2055.96, "end": 2056.38, "word": " many", "probability": 0.88427734375}, {"start": 2056.38, "end": 2056.7, "word": " horrible", "probability": 0.91064453125}, {"start": 2056.7, "end": 2057.0, "word": " things", "probability": 0.86669921875}, {"start": 2057.0, "end": 2057.24, "word": " about", "probability": 0.90380859375}, {"start": 2057.24, "end": 2057.44, "word": " him.", "probability": 0.9228515625}, {"start": 2057.62, "end": 2057.94, "word": " So", "probability": 0.93896484375}, {"start": 2057.94, "end": 2059.9, "word": " horrible", "probability": 0.390625}, {"start": 2059.9, "end": 2060.34, "word": " that", "probability": 0.91796875}, {"start": 2060.34, "end": 2060.66, "word": " it", "probability": 0.93701171875}, {"start": 2060.66, "end": 2061.28, "word": " influenced", "probability": 0.77001953125}, {"start": 2061.28, "end": 2061.48, "word": " the", "probability": 0.92138671875}, {"start": 2061.48, "end": 2061.66, "word": " way", "probability": 0.95947265625}, {"start": 2061.66, "end": 2061.86, "word": " we", "probability": 0.9599609375}, {"start": 2061.86, "end": 2062.14, "word": " see", "probability": 0.931640625}, {"start": 2062.14, "end": 2062.44, "word": " John", "probability": 0.8564453125}, {"start": 2062.44, "end": 2062.68, "word": " Donne", "probability": 0.966064453125}, {"start": 2062.68, "end": 2062.96, "word": " even", "probability": 0.80517578125}, {"start": 2062.96, "end": 2063.36, "word": " today.", "probability": 0.837890625}, {"start": 2064.48, "end": 2064.7, "word": " Many", "probability": 0.826171875}, {"start": 2064.7, "end": 2065.06, "word": " people", "probability": 0.96337890625}, {"start": 2065.06, "end": 2065.62, "word": " nowadays,", "probability": 0.90625}, {"start": 2065.92, "end": 2066.26, "word": " not", "probability": 0.9345703125}, {"start": 2066.26, "end": 2066.5, "word": " many,", "probability": 0.88037109375}, {"start": 2066.58, "end": 2066.66, "word": " but", "probability": 0.9248046875}, {"start": 2066.66, "end": 2066.86, "word": " some", "probability": 0.89404296875}, {"start": 2066.86, "end": 2067.1, "word": " people", "probability": 0.96435546875}, {"start": 2067.1, "end": 2067.28, "word": " who", "probability": 0.8984375}, {"start": 2067.28, "end": 2067.62, "word": " don't", "probability": 0.98046875}, {"start": 2067.62, "end": 2068.14, "word": " like", "probability": 0.94140625}, {"start": 2068.14, "end": 2068.92, "word": " John", "probability": 0.86181640625}, {"start": 2068.92, "end": 2069.28, "word": " Donne", "probability": 0.972900390625}], "temperature": 1.0}, {"id": 81, "seek": 208721, "start": 2070.36, "end": 2087.22, "text": " Generally, it's not because they don't like John Donne, but because they read John Donne through these critics. When you read what Ben Jonson, John Dryden, Alexander Poe, Osama Johnson, what they say about John Donne, you think, oh my God, this is a horrible poet.", "tokens": [21082, 11, 309, 311, 406, 570, 436, 500, 380, 411, 2619, 1468, 716, 11, 457, 570, 436, 1401, 2619, 1468, 716, 807, 613, 22503, 13, 1133, 291, 1401, 437, 3964, 508, 892, 266, 11, 2619, 31562, 1556, 11, 14845, 6165, 68, 11, 8875, 2404, 9779, 11, 437, 436, 584, 466, 2619, 1468, 716, 11, 291, 519, 11, 1954, 452, 1265, 11, 341, 307, 257, 9263, 20874, 13], "avg_logprob": -0.18554686974076665, "compression_ratio": 1.5406976744186047, "no_speech_prob": 0.0, "words": [{"start": 2070.36, "end": 2070.84, "word": " Generally,", "probability": 0.396240234375}, {"start": 2071.02, "end": 2071.06, "word": " it's", "probability": 0.932861328125}, {"start": 2071.06, "end": 2071.2, "word": " not", "probability": 0.94580078125}, {"start": 2071.2, "end": 2071.5, "word": " because", "probability": 0.8896484375}, {"start": 2071.5, "end": 2071.7, "word": " they", "probability": 0.87353515625}, {"start": 2071.7, "end": 2072.6, "word": " don't", "probability": 0.978759765625}, {"start": 2072.6, "end": 2072.84, "word": " like", "probability": 0.8720703125}, {"start": 2072.84, "end": 2073.04, "word": " John", "probability": 0.67626953125}, {"start": 2073.04, "end": 2073.2, "word": " Donne,", "probability": 0.923828125}, {"start": 2073.28, "end": 2073.48, "word": " but", "probability": 0.9150390625}, {"start": 2073.48, "end": 2074.18, "word": " because", "probability": 0.89599609375}, {"start": 2074.18, "end": 2074.62, "word": " they", "probability": 0.88671875}, {"start": 2074.62, "end": 2075.7, "word": " read", "probability": 0.9755859375}, {"start": 2075.7, "end": 2076.02, "word": " John", "probability": 0.84912109375}, {"start": 2076.02, "end": 2076.26, "word": " Donne", "probability": 0.96630859375}, {"start": 2076.26, "end": 2076.52, "word": " through", "probability": 0.90625}, {"start": 2076.52, "end": 2076.84, "word": " these", "probability": 0.8544921875}, {"start": 2076.84, "end": 2077.26, "word": " critics.", "probability": 0.9453125}, {"start": 2077.72, "end": 2077.86, "word": " When", "probability": 0.89306640625}, {"start": 2077.86, "end": 2077.98, "word": " you", "probability": 0.96142578125}, {"start": 2077.98, "end": 2078.2, "word": " read", "probability": 0.97802734375}, {"start": 2078.2, "end": 2078.42, "word": " what", "probability": 0.82275390625}, {"start": 2078.42, "end": 2078.76, "word": " Ben", "probability": 0.978515625}, {"start": 2078.76, "end": 2079.24, "word": " Jonson,", "probability": 0.7886555989583334}, {"start": 2079.68, "end": 2079.86, "word": " John", "probability": 0.81591796875}, {"start": 2079.86, "end": 2080.34, "word": " Dryden,", "probability": 0.97021484375}, {"start": 2080.6, "end": 2081.08, "word": " Alexander", "probability": 0.822265625}, {"start": 2081.08, "end": 2081.48, "word": " Poe,", "probability": 0.499755859375}, {"start": 2082.34, "end": 2082.76, "word": " Osama", "probability": 0.693603515625}, {"start": 2082.76, "end": 2083.1, "word": " Johnson,", "probability": 0.60302734375}, {"start": 2083.88, "end": 2084.04, "word": " what", "probability": 0.4580078125}, {"start": 2084.04, "end": 2084.52, "word": " they", "probability": 0.8955078125}, {"start": 2084.52, "end": 2084.88, "word": " say", "probability": 0.94287109375}, {"start": 2084.88, "end": 2085.16, "word": " about", "probability": 0.900390625}, {"start": 2085.16, "end": 2085.4, "word": " John", "probability": 0.8798828125}, {"start": 2085.4, "end": 2085.66, "word": " Donne,", "probability": 0.9609375}, {"start": 2085.76, "end": 2085.86, "word": " you", "probability": 0.9501953125}, {"start": 2085.86, "end": 2086.04, "word": " think,", "probability": 0.397705078125}, {"start": 2086.12, "end": 2086.22, "word": " oh", "probability": 0.393798828125}, {"start": 2086.22, "end": 2086.34, "word": " my", "probability": 0.78955078125}, {"start": 2086.34, "end": 2086.48, "word": " God,", "probability": 0.69482421875}, {"start": 2086.52, "end": 2086.62, "word": " this", "probability": 0.9443359375}, {"start": 2086.62, "end": 2086.7, "word": " is", "probability": 0.94189453125}, {"start": 2086.7, "end": 2086.76, "word": " a", "probability": 0.962890625}, {"start": 2086.76, "end": 2086.96, "word": " horrible", "probability": 0.87841796875}, {"start": 2086.96, "end": 2087.22, "word": " poet.", "probability": 0.97607421875}], "temperature": 1.0}, {"id": 82, "seek": 211210, "start": 2089.12, "end": 2112.1, "text": " And this is how serious and dangerous framing is, remember? Framing when critics make us think in a particular way. So I tell you, don't read Shakespeare. Shakespeare is difficult. So what do you think of Shakespeare? He's difficult. Have you read Shakespeare? No. Ben Jonson told me this, or somebody else told me. 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If you don't follow the rules, you're not a good person. John Dryden said, John Donne affects the metaphysics and he perplexes the mind of the first six. The first six, women. You know what perplex means? Confused. John Donne confuses women. This is what Dryden says. 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So this guy says he would perish, he deserves hanging. Dryden said he perplexes, he confuses the mind of the fair sex, the women. 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Yeah, there is some dissimilarity when you read some imagery by John Donne, some poetry, but later on, upon second reading and a third reading and more analysis and more interpretation, you can see the connection. But if you don't want to see the connection, you're not going to see the connection.", "tokens": [4960, 257, 6562, 295, 7802, 332, 2202, 5267, 293, 20789, 31112, 3487, 9408, 365, 6270, 13, 865, 11, 456, 307, 512, 7802, 332, 2202, 507, 562, 291, 1401, 512, 24340, 538, 2619, 1468, 716, 11, 512, 15155, 11, 457, 1780, 322, 11, 3564, 1150, 3760, 293, 257, 2636, 3760, 293, 544, 5215, 293, 544, 14174, 11, 291, 393, 536, 264, 4984, 13, 583, 498, 291, 500, 380, 528, 281, 536, 264, 4984, 11, 291, 434, 406, 516, 281, 536, 264, 4984, 13], "avg_logprob": -0.12330572307109833, "compression_ratio": 1.7660550458715596, "no_speech_prob": 0.0, "words": [{"start": 2252.51, "end": 2253.03, "word": " uses", "probability": 0.53955078125}, {"start": 2253.03, "end": 2253.55, "word": " a", "probability": 0.97607421875}, {"start": 2253.55, "end": 2254.73, "word": " combination", "probability": 0.9462890625}, {"start": 2254.73, "end": 2255.15, "word": " of", "probability": 0.9736328125}, {"start": 2255.15, 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{"id": 89, "seek": 231023, "start": 2280.99, "end": 2310.23, "text": " But again, I'll go back to framing. When you study John Donne, and the first thing you read about John Donne is what Johnson says here, that he uses dissimilar ideas. And oh, yeah, he uses dissimilar ideas. Bye bye, Donne. That's why it's dangerous to read poets through what critics say about him. Read the poet. Read the writer face to face. Come face to face with his poetry. And finally, many people said, OK, even Dryden. 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He is a wit. He has a strong sharp wit. He's smart. He's genius. Even this Alexander Pope says no. John Donne doesn't have imagination. 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But just that those people criticized John Donne, it's probably too much for you. Just I want you to know that at least Ben Jensen said he deserved hanging. If you know this, maybe one other thing that perplexes the minds of the first six, that's enough. You don't have to memorize everything. And you don't have to memorize word for word. Thank you very much. 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2403.01, "end": 2403.11, "word": " don't.", "probability": 0.892333984375}, {"start": 2403.21, "end": 2403.31, "word": " But", "probability": 0.8349609375}, {"start": 2403.31, "end": 2403.55, "word": " just", "probability": 0.84326171875}, {"start": 2403.55, "end": 2404.31, "word": " that", "probability": 0.455078125}, {"start": 2404.31, "end": 2404.85, "word": " those", "probability": 0.73681640625}, {"start": 2404.85, "end": 2405.03, "word": " people", "probability": 0.90771484375}, {"start": 2405.03, "end": 2405.81, "word": " criticized", "probability": 0.67333984375}, {"start": 2405.81, "end": 2406.69, "word": " John", "probability": 0.70458984375}, {"start": 2406.69, "end": 2407.03, "word": " Donne,", "probability": 0.906005859375}, {"start": 2407.19, "end": 2407.97, "word": " it's", "probability": 0.9560546875}, {"start": 2407.97, "end": 2408.69, "word": " probably", "probability": 0.90283203125}, {"start": 2408.69, "end": 2408.93, "word": " too", "probability": 0.93701171875}, {"start": 2408.93, "end": 2409.17, "word": " much", "probability": 0.91064453125}, {"start": 2409.17, "end": 2409.37, "word": " for", "probability": 0.95068359375}, {"start": 2409.37, "end": 2409.49, "word": " you.", "probability": 0.9619140625}, {"start": 2409.53, "end": 2409.67, "word": " Just", "probability": 0.79541015625}, {"start": 2409.67, "end": 2409.83, "word": " I", "probability": 0.796875}, {"start": 2409.83, "end": 2409.97, "word": " want", "probability": 0.8837890625}, {"start": 2409.97, "end": 2410.05, "word": " you", "probability": 0.96142578125}, {"start": 2410.05, "end": 2410.21, "word": " to", "probability": 0.9677734375}, {"start": 2410.21, "end": 2410.37, "word": " know", "probability": 0.89453125}, {"start": 2410.37, "end": 2410.53, "word": " that", "probability": 0.91064453125}, {"start": 2410.53, "end": 2411.11, "word": " at", "probability": 0.81640625}, {"start": 2411.11, "end": 2411.25, "word": " least", "probability": 0.96044921875}, {"start": 2411.25, "end": 2411.51, "word": " Ben", "probability": 0.9560546875}, {"start": 2411.51, "end": 2411.75, "word": " Jensen", "probability": 0.732421875}, {"start": 2411.75, "end": 2412.13, "word": " said", "probability": 0.94384765625}, {"start": 2412.13, "end": 2412.45, "word": " he", "probability": 0.85107421875}, {"start": 2412.45, "end": 2412.89, "word": " deserved", "probability": 0.8603515625}, {"start": 2412.89, "end": 2413.25, "word": " hanging.", "probability": 0.85302734375}, {"start": 2413.35, "end": 2413.47, "word": " If", "probability": 0.9658203125}, {"start": 2413.47, "end": 2413.59, "word": " you", "probability": 0.96142578125}, {"start": 2413.59, "end": 2413.77, "word": " know", "probability": 0.88720703125}, {"start": 2413.77, "end": 2414.09, "word": " this,", "probability": 0.927734375}, {"start": 2414.45, "end": 2414.69, "word": " maybe", "probability": 0.9462890625}, {"start": 2414.69, "end": 2415.03, "word": " one", "probability": 0.9248046875}, {"start": 2415.03, "end": 2415.31, "word": " other", "probability": 0.89208984375}, {"start": 2415.31, "end": 2415.69, "word": " thing", "probability": 0.9248046875}, {"start": 2415.69, "end": 2416.09, "word": " that", "probability": 0.7685546875}, {"start": 2416.09, "end": 2417.13, "word": " perplexes", "probability": 0.8068033854166666}, {"start": 2417.13, "end": 2417.29, "word": " the", "probability": 0.91552734375}, {"start": 2417.29, "end": 2417.65, "word": " minds", "probability": 0.90625}, {"start": 2417.65, "end": 2417.91, "word": " of", "probability": 0.9677734375}, {"start": 2417.91, "end": 2418.07, "word": " the", "probability": 0.8564453125}, {"start": 2418.07, "end": 2418.25, "word": " first", "probability": 0.1912841796875}, {"start": 2418.25, "end": 2418.43, "word": " six,", "probability": 0.85009765625}, {"start": 2418.53, "end": 2418.75, "word": " that's", "probability": 0.966796875}, {"start": 2418.75, "end": 2418.95, "word": " enough.", "probability": 0.87158203125}, {"start": 2419.01, "end": 2419.09, "word": " You", "probability": 0.955078125}, {"start": 2419.09, "end": 2419.23, "word": " don't", "probability": 0.97998046875}, {"start": 2419.23, "end": 2419.37, "word": " have", "probability": 0.94921875}, {"start": 2419.37, "end": 2419.49, "word": " to", "probability": 0.97021484375}, {"start": 2419.49, "end": 2419.71, "word": " memorize", "probability": 0.888671875}, {"start": 2419.71, "end": 2420.31, "word": " everything.", "probability": 0.90625}, {"start": 2421.05, "end": 2421.23, "word": " And", "probability": 0.94287109375}, {"start": 2421.23, "end": 2421.33, "word": " you", "probability": 0.958984375}, {"start": 2421.33, "end": 2421.47, "word": " don't", "probability": 0.97802734375}, {"start": 2421.47, "end": 2421.69, "word": " have", "probability": 0.94970703125}, {"start": 2421.69, "end": 2421.83, "word": " to", "probability": 0.9677734375}, {"start": 2421.83, "end": 2422.21, "word": " memorize", "probability": 0.88330078125}, {"start": 2422.21, "end": 2422.85, "word": " word", "probability": 0.9453125}, {"start": 2422.85, "end": 2423.15, "word": " for", "probability": 0.9326171875}, {"start": 2423.15, "end": 2423.45, "word": " word.", "probability": 0.93359375}, {"start": 2425.67, "end": 2426.09, "word": " Thank", "probability": 0.89111328125}, {"start": 2426.09, "end": 2426.17, "word": " you", "probability": 0.96142578125}, {"start": 2426.17, "end": 2426.31, "word": " very", "probability": 0.83935546875}, {"start": 2426.31, "end": 2426.57, "word": " much.", "probability": 0.9091796875}, {"start": 2427.01, "end": 2427.29, "word": " I'll", "probability": 0.97265625}, {"start": 2427.29, "end": 2427.49, "word": " stop", "probability": 0.9208984375}, {"start": 2427.49, "end": 2427.75, "word": " here.", "probability": 0.8564453125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2429.01625, "duration_after_vad": 2287.936874999993}
\ No newline at end of file
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/-Z_jjBjonoU_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/-Z_jjBjonoU_raw.srt
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+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/-Z_jjBjonoU_raw.srt
@@ -0,0 +1,2420 @@
+1
+00:00:20,650 --> 00:00:23,910
+As-salamu alaykum and good day everyone. Welcome
+
+2
+00:00:23,910 --> 00:00:27,090
+back and let's continue our lesson on our friend
+
+3
+00:00:27,090 --> 00:00:33,930
+John Donne. As we saw last time we examined some
+
+4
+00:00:33,930 --> 00:00:38,970
+texts by John Donne himself and by George Herbert
+
+5
+00:00:38,970 --> 00:00:42,450
+who is also a follower of John Donne. We realized
+
+6
+00:00:42,450 --> 00:00:47,910
+that during the Elizabethan and the Jacobian ages
+
+7
+00:00:47,910 --> 00:00:53,030
+there were poets, major poets following the rules
+
+8
+00:00:53,030 --> 00:00:56,990
+of decorum. They were writing according to a set
+
+9
+00:00:56,990 --> 00:00:59,910
+of rules they had to follow in a way or another.
+
+10
+00:01:01,230 --> 00:01:04,830
+But despite that, despite the strong current, the
+
+11
+00:01:04,830 --> 00:01:06,710
+many people who were writing this kind of
+
+12
+00:01:06,710 --> 00:01:11,050
+literature, there were some poets who were writing
+
+13
+00:01:11,050 --> 00:01:14,490
+something different, totally different. In a way,
+
+14
+00:01:14,590 --> 00:01:17,590
+they were experimenting on new forms, new
+
+15
+00:01:17,590 --> 00:01:20,150
+language, new themes. They were breaking the rules
+
+16
+00:01:20,150 --> 00:01:23,970
+of decorum. They were challenging the authority
+
+17
+00:01:23,970 --> 00:01:28,010
+itself, the mainstream opinion of what it is to
+
+18
+00:01:28,010 --> 00:01:31,510
+write poetry and literature. Today, I'll continue
+
+19
+00:01:31,510 --> 00:01:35,900
+talking about John Donne. and examine the features
+
+20
+00:01:35,900 --> 00:01:38,660
+of his poetry and that of the metaphysical poetry.
+
+21
+00:01:38,740 --> 00:01:42,500
+In general, last time I summed up the class and I
+
+22
+00:01:42,500 --> 00:01:46,820
+concluded saying that because John Donne did this,
+
+23
+00:01:46,860 --> 00:01:50,240
+because he wrote different poetry, he was not
+
+24
+00:01:50,240 --> 00:01:54,400
+welcomed in a way. He was not received well. He
+
+25
+00:01:54,400 --> 00:01:58,940
+was negatively framed, remember? As a bad poet, as
+
+26
+00:01:58,940 --> 00:02:02,840
+a difficult poet, A person who doesn't write
+
+27
+00:02:02,840 --> 00:02:05,740
+poetry but writes verse. So his poetry is not
+
+28
+00:02:05,740 --> 00:02:10,520
+poetry because it breaks the rules. For about 200
+
+29
+00:02:10,520 --> 00:02:13,840
+years, John Donne and his followers were outside
+
+30
+00:02:13,840 --> 00:02:16,580
+the English canon. Remember the English canon when
+
+31
+00:02:16,580 --> 00:02:20,000
+we said it's not objective? Because the people who
+
+32
+00:02:20,000 --> 00:02:23,200
+determine the canon are the people who benefit
+
+33
+00:02:23,200 --> 00:02:25,540
+from the canon, who are closer to the king
+
+34
+00:02:25,540 --> 00:02:31,720
+probably or the queen. And it was T.S. Eliot. And
+
+35
+00:02:31,720 --> 00:02:34,280
+we already know who T.S. Eliot is. He's a famous
+
+36
+00:02:34,280 --> 00:02:39,460
+20th century poet and critic. T.S. Eliot brought
+
+37
+00:02:39,460 --> 00:02:44,500
+those poets back to life. He resurrected them. He
+
+38
+00:02:44,500 --> 00:02:47,780
+opened their graves and brought them back to life
+
+39
+00:02:47,780 --> 00:02:50,360
+and made them famous again. He showed how
+
+40
+00:02:50,360 --> 00:02:52,980
+important their poetry was. And as a matter of
+
+41
+00:02:52,980 --> 00:02:55,180
+fact, many poets in the 20th century were
+
+42
+00:02:55,180 --> 00:02:59,620
+following the example of John Donne and his poets.
+
+43
+00:02:59,980 --> 00:03:02,900
+And a very important example how John Donne and
+
+44
+00:03:02,900 --> 00:03:07,860
+his followers were negatively framed is the fact
+
+45
+00:03:07,860 --> 00:03:10,000
+that they were described as metaphysical poets.
+
+46
+00:03:11,160 --> 00:03:14,220
+The term meta and physical, what does it have to
+
+47
+00:03:14,220 --> 00:03:16,560
+do with pottery? Physical and metaphysical, beyond
+
+48
+00:03:16,560 --> 00:03:19,720
+nature and supernatural and beyond the physical.
+
+49
+00:03:21,040 --> 00:03:23,180
+Many people try to explain the term, what it
+
+50
+00:03:23,180 --> 00:03:27,560
+means. But personally, I believe it doesn't mean
+
+51
+00:03:27,560 --> 00:03:32,300
+much. Because it was used as a negative word, as
+
+52
+00:03:32,300 --> 00:03:37,070
+TSE let's say, as a term of abuse. As an insult,
+
+53
+00:03:37,170 --> 00:03:40,990
+thank you. Metaphysical. Seriously, when you see,
+
+54
+00:03:41,130 --> 00:03:44,650
+when I tell you, OK, here is a romantic poem, and
+
+55
+00:03:44,650 --> 00:03:46,810
+here is a metaphysical poem, which one would you
+
+56
+00:03:46,810 --> 00:03:49,810
+choose before reading? Probably the romantic,
+
+57
+00:03:50,010 --> 00:03:54,250
+because it's a romantic poem. Something you might
+
+58
+00:03:54,250 --> 00:03:57,290
+find good, you think would be good. But
+
+59
+00:03:57,290 --> 00:04:02,010
+metaphysical poetry. So early in the 20th century,
+
+60
+00:04:02,270 --> 00:04:03,430
+TS Eliot again
+
+61
+00:04:06,180 --> 00:04:10,120
+showed how important Don and his followers were at
+
+62
+00:04:10,120 --> 00:04:14,450
+Marvel and at George Herbert. And many poets
+
+63
+00:04:14,450 --> 00:04:16,770
+started, in a way, imitating them, following them,
+
+64
+00:04:17,050 --> 00:04:19,650
+using them as examples. And they become, nowadays,
+
+65
+00:04:20,130 --> 00:04:21,930
+John Donne and his followers are more important
+
+66
+00:04:21,930 --> 00:04:25,670
+than Johnson and even probably Dryden and other
+
+67
+00:04:25,670 --> 00:04:29,490
+poets. And this is how funny life can be and
+
+68
+00:04:29,490 --> 00:04:32,130
+literature can be. When you are alive, nobody
+
+69
+00:04:32,130 --> 00:04:34,710
+cares about you. 100 years later, nobody cares
+
+70
+00:04:34,710 --> 00:04:37,450
+about you. 100 years, even 200 years later, nobody
+
+71
+00:04:37,450 --> 00:04:39,510
+cares about you. But later on, something happens
+
+72
+00:04:39,510 --> 00:04:42,410
+and you become the most important poet around.
+
+73
+00:04:43,600 --> 00:04:46,120
+John Donne, in my opinion, is one of the most
+
+74
+00:04:46,120 --> 00:04:49,240
+famous poets. Not only for his good poetry,
+
+75
+00:04:49,340 --> 00:04:51,620
+wonderful poetry, that still even today talks to
+
+76
+00:04:51,620 --> 00:04:55,640
+us like Shakespeare. But because he brought new
+
+77
+00:04:55,640 --> 00:04:59,200
+things, new themes, new forms to English poetry
+
+78
+00:04:59,200 --> 00:05:06,200
+early in the 17th century. So let's study more
+
+79
+00:05:06,200 --> 00:05:08,640
+about John Donne.
+
+80
+00:05:11,780 --> 00:05:14,340
+Remember this? Did we study this already before?
+
+81
+00:05:14,500 --> 00:05:21,480
+Can someone read? Please. Come live with me and be
+
+82
+00:05:21,480 --> 00:05:24,740
+my love and we will have some new pleasures as
+
+83
+00:05:24,740 --> 00:05:30,000
+well. Very good. Come live with me and be my love
+
+84
+00:05:30,000 --> 00:05:32,620
+and we will have some new pleasures as well.
+
+85
+00:05:32,680 --> 00:05:34,420
+Pleasures as well. Did we study this before
+
+86
+00:05:34,420 --> 00:05:39,120
+already? Yes. Who is the poet here? Did we study
+
+87
+00:05:39,120 --> 00:05:41,480
+this? Haven't we studied this before? Oh, we
+
+88
+00:05:41,480 --> 00:05:45,640
+studied something by Marlowe, remember? Are you
+
+89
+00:05:45,640 --> 00:05:52,020
+sure? Are you sure this is Marlowe? Remember the
+
+90
+00:05:52,020 --> 00:05:54,460
+passionate Chiba to his love? How does it begin?
+
+91
+00:05:56,020 --> 00:05:57,800
+Does anybody memorize the lines, the first
+
+92
+00:05:57,800 --> 00:06:00,760
+couplet? The passionate Chiba to his love. What
+
+93
+00:06:00,760 --> 00:06:07,840
+does he say? He says, What is this Marlowe? The
+
+94
+00:06:07,840 --> 00:06:11,200
+first line is Marlowe. What is the second one
+
+95
+00:06:11,200 --> 00:06:17,860
+Marlowe? All. This is Marlowe. Come live with me
+
+96
+00:06:17,860 --> 00:06:21,600
+and be my love and we will all the pleasures grow.
+
+97
+00:06:22,520 --> 00:06:28,580
+And this is done. Done says some, new. Here all,
+
+98
+00:06:28,920 --> 00:06:34,530
+old. Here some, but this some is new it's
+
+99
+00:06:34,530 --> 00:06:37,850
+interesting so let's try to compare between these
+
+100
+00:06:37,850 --> 00:06:42,970
+couplets so again this is مانو but this is دانس
+
+101
+00:06:42,970 --> 00:06:45,290
+what do you notice what is the major difference
+
+102
+00:06:45,290 --> 00:06:50,730
+here same number of feet same rhyme scheme same
+
+103
+00:06:50,730 --> 00:06:54,210
+almost everything same first line but the second
+
+104
+00:06:54,210 --> 00:07:01,890
+line we have here all the definite article, and
+
+105
+00:07:01,890 --> 00:07:09,950
+here we have some, but this some is new. And this
+
+106
+00:07:09,950 --> 00:07:11,790
+is the metaphysical poetry, this is John Donne. He
+
+107
+00:07:11,790 --> 00:07:15,210
+knew, he was conscious that he was writing new
+
+108
+00:07:15,210 --> 00:07:18,450
+poetry, that he was writing something different.
+
+109
+00:07:19,520 --> 00:07:22,540
+that he was changing the history of English poetry
+
+110
+00:07:22,540 --> 00:07:24,180
+in a way or another, that he was breaking the
+
+111
+00:07:24,180 --> 00:07:28,280
+rule. Many people, critics say that Jonathan was
+
+112
+00:07:28,280 --> 00:07:31,340
+just a digression. He just was writing poetry the
+
+113
+00:07:31,340 --> 00:07:35,790
+way he liked. That's true, but There's also strong
+
+114
+00:07:35,790 --> 00:07:39,050
+evidence in his poetry that John Donne knew that
+
+115
+00:07:39,050 --> 00:07:41,950
+he was contradicting, swimming against the
+
+116
+00:07:41,950 --> 00:07:44,650
+current, like some of you said last time, that he
+
+117
+00:07:44,650 --> 00:07:47,090
+was breaking the rules of decorum of the
+
+118
+00:07:47,090 --> 00:07:52,570
+Elizabethan poetry writing process. So here,
+
+119
+00:07:52,930 --> 00:07:55,590
+remember we said this represents the Elizabethan
+
+120
+00:07:55,590 --> 00:07:59,030
+English poetry. Rules, decorum, everything counts,
+
+121
+00:07:59,170 --> 00:08:02,150
+and the poet is idealistic. Remember the courtly
+
+122
+00:08:02,150 --> 00:08:05,260
+love? Come live with me and be like, because I own
+
+123
+00:08:05,260 --> 00:08:09,320
+all the pleasures, the idealism. Idealized love.
+
+124
+00:08:09,780 --> 00:08:11,500
+And in John Donne, we said John Donne is
+
+125
+00:08:11,500 --> 00:08:15,320
+realistic. He's an individual. He's more
+
+126
+00:08:15,320 --> 00:08:19,520
+realistic. He knows he can't own all. But when he
+
+127
+00:08:19,520 --> 00:08:22,400
+is doing this, he's contradicting. So he's saying
+
+128
+00:08:22,400 --> 00:08:26,200
+some in other ways. He's telling us, no one can
+
+129
+00:08:26,200 --> 00:08:29,880
+own all things. And at the same time, he tells us,
+
+130
+00:08:30,770 --> 00:08:35,950
+I have new kinds of pleasure, exactly like his
+
+131
+00:08:35,950 --> 00:08:40,950
+poetry, new kinds of poetry, poems in a way that
+
+132
+00:08:40,950 --> 00:08:44,090
+he is giving us new forms. We saw, for example,
+
+133
+00:08:44,550 --> 00:08:47,250
+the new rhyme scheme for the sonnet and we saw the
+
+134
+00:08:47,250 --> 00:08:52,760
+new themes he introduced to the sonnet. Turn the
+
+135
+00:08:52,760 --> 00:08:57,080
+sonnet from a love poem into a religious poem.
+
+136
+00:08:58,160 --> 00:09:01,220
+Remember, the sonnet is the most sacred form of
+
+137
+00:09:01,220 --> 00:09:05,080
+all poetry. 14 lines, love, Italian,
+
+138
+00:09:05,520 --> 00:09:09,920
+Shakespearean. For Don, he broke this. He mixed
+
+139
+00:09:09,920 --> 00:09:13,000
+both forms, and he had his own form, the John
+
+140
+00:09:13,000 --> 00:09:18,750
+Donne form of sonnets. Is it about love? It's
+
+141
+00:09:18,750 --> 00:09:22,510
+about religion, about God, batter my heart, three
+
+142
+00:09:22,510 --> 00:09:29,110
+persons, God, death, be not proud, et cetera. In
+
+143
+00:09:29,110 --> 00:09:31,970
+this context here, I need to talk about something
+
+144
+00:09:31,970 --> 00:09:36,570
+called parody and something else called
+
+145
+00:09:36,570 --> 00:09:40,210
+intertextuality.
+
+146
+00:09:41,350 --> 00:09:46,080
+Listen. We spoke probably briefly about parody
+
+147
+00:09:46,080 --> 00:09:49,160
+before. Parody is to parody something to imitate,
+
+148
+00:09:50,680 --> 00:09:53,800
+to copy. You do something, I do something similar
+
+149
+00:09:53,800 --> 00:09:58,920
+to it. But I change a little bit. So parody in
+
+150
+00:09:58,920 --> 00:10:01,520
+Arabic is some kind of like muhaka, something like
+
+151
+00:10:01,520 --> 00:10:04,320
+this. When someone writes a text, you write a text
+
+152
+00:10:04,320 --> 00:10:07,360
+similar to it. We studied this probably in Arabic,
+
+153
+00:10:07,940 --> 00:10:10,100
+Jareer, Al-Farazdaq, and how they were writing,
+
+154
+00:10:10,520 --> 00:10:13,700
+using the same meter and the same rhyme to write
+
+155
+00:10:13,700 --> 00:10:16,580
+about the same thing, but it's the opposite. Now,
+
+156
+00:10:16,700 --> 00:10:20,520
+parody is a very important literary device.
+
+157
+00:10:21,760 --> 00:10:25,080
+Generally, it means when you imitate another
+
+158
+00:10:25,080 --> 00:10:30,490
+literary work. When you imitate another literal in
+
+159
+00:10:30,490 --> 00:10:35,810
+a comic way, okay? In a comic way, just to make
+
+160
+00:10:35,810 --> 00:10:40,950
+fun of it. However, for John Donne, comedy is also
+
+161
+00:10:40,950 --> 00:10:41,570
+serious.
+
+162
+00:10:44,450 --> 00:10:47,430
+It's not only comic, ha ha ha, let's laugh at
+
+163
+00:10:47,430 --> 00:10:49,970
+Marlow, let's make fun of Marlow. It's also
+
+164
+00:10:49,970 --> 00:10:53,130
+serious. Why is it serious? Because in his parody,
+
+165
+00:10:53,230 --> 00:10:56,110
+when we study the whole poem, we see how, for
+
+166
+00:10:56,110 --> 00:11:00,890
+example, Marlow is idealistic, is dreamy. Dreamy,
+
+167
+00:11:00,930 --> 00:11:03,470
+you know? He dreams of owning all the pleasures.
+
+168
+00:11:03,990 --> 00:11:07,110
+And we saw, for example, how he represents the
+
+169
+00:11:07,110 --> 00:11:15,210
+woman as silent and weak. He's just, she doesn't
+
+170
+00:11:15,210 --> 00:11:17,470
+reply, she doesn't act. She is not there in the
+
+171
+00:11:17,470 --> 00:11:21,670
+text. She's just listening to him. Assuming that
+
+172
+00:11:21,670 --> 00:11:25,070
+she is there. Probably he sent her a letter. So
+
+173
+00:11:25,070 --> 00:11:26,970
+come live with me and be my love. In a way, he's
+
+174
+00:11:26,970 --> 00:11:30,150
+very persuasive. He's tricking her. He doesn't
+
+175
+00:11:30,150 --> 00:11:33,250
+think highly of the woman. He thinks the woman is
+
+176
+00:11:33,250 --> 00:11:36,790
+not smart as he is. Because any smart woman would
+
+177
+00:11:36,790 --> 00:11:40,980
+say, come on, you're just a shepherd. I can't come
+
+178
+00:11:40,980 --> 00:11:43,620
+with you. You don't have one pleasure, let alone
+
+179
+00:11:43,620 --> 00:11:46,460
+all the pleasures. And instead of wasting your
+
+180
+00:11:46,460 --> 00:11:49,600
+time, go take care of the sheep you're supposed to
+
+181
+00:11:49,600 --> 00:11:54,660
+be taken care of. So the woman here is weak. It's
+
+182
+00:11:54,660 --> 00:11:58,100
+not weak, actually. It's presented as weak. And in
+
+183
+00:11:58,100 --> 00:11:59,860
+Dan, when you read the whole poem, you will
+
+184
+00:11:59,860 --> 00:12:04,980
+realize that he presents us with a smart woman, an
+
+185
+00:12:04,980 --> 00:12:05,480
+intellectual.
+
+186
+00:12:09,620 --> 00:12:12,620
+An intellectual, a woman who thinks for herself, a
+
+187
+00:12:12,620 --> 00:12:15,840
+woman who understands poetry and understands
+
+188
+00:12:15,840 --> 00:12:19,700
+debate and understands what the poet is trying to
+
+189
+00:12:19,700 --> 00:12:24,280
+do. So when Jonathan is doing this, he's
+
+190
+00:12:24,280 --> 00:12:28,400
+criticizing not only Marlowe, but criticizing
+
+191
+00:12:28,400 --> 00:12:32,560
+Marlowe's society. Thank you very much. He's
+
+192
+00:12:32,560 --> 00:12:35,480
+criticizing the society in which women are
+
+193
+00:12:35,480 --> 00:12:41,440
+negatively portrayed. as objects for men to own
+
+194
+00:12:41,440 --> 00:12:46,200
+and control. But in John Donne, the woman is
+
+195
+00:12:46,200 --> 00:12:49,700
+strong, is powerful, is independent. You know
+
+196
+00:12:49,700 --> 00:12:54,720
+independent? Yes. Not dependent on man. So that's
+
+197
+00:12:54,720 --> 00:12:57,980
+why parody for John Donne is very serious. Serious
+
+198
+00:12:57,980 --> 00:13:02,850
+because it criticizes not only other poets, but
+
+199
+00:13:02,850 --> 00:13:06,050
+also the society itself. He's telling, why are you
+
+200
+00:13:06,050 --> 00:13:11,130
+treating women this badly? Why? Why? Women are as
+
+201
+00:13:11,130 --> 00:13:15,490
+smart as men and maybe smarter. We see this
+
+202
+00:13:15,490 --> 00:13:20,050
+constantly in Joan Dunn's portrait. The other
+
+203
+00:13:20,050 --> 00:13:23,950
+thing is intertextuality. So again, how does Joan
+
+204
+00:13:23,950 --> 00:13:27,550
+Dunn criticize the society? By parodying it, by
+
+205
+00:13:27,550 --> 00:13:32,440
+making fun, by mocking. You know mock? Make fun of
+
+206
+00:13:32,440 --> 00:13:39,420
+something in a serious way. Intertextuality, in a
+
+207
+00:13:39,420 --> 00:13:41,220
+way it's similar to this. Text, you know text?
+
+208
+00:13:42,620 --> 00:13:47,300
+Intertext. Intertext, where texts are
+
+209
+00:13:47,300 --> 00:13:50,880
+interconnected, linked. Intertextuality in Arabic
+
+210
+00:13:50,880 --> 00:13:53,560
+is attanas.
+
+211
+00:13:56,740 --> 00:14:02,760
+When a critic, sorry, a poet quotes, uses poetry
+
+212
+00:14:02,760 --> 00:14:07,560
+from another poet, from another person. When a
+
+213
+00:14:07,560 --> 00:14:11,160
+writer uses a quote, a quotation, or an extract
+
+214
+00:14:11,160 --> 00:14:16,400
+from another text. This is called intertextuality.
+
+215
+00:14:18,300 --> 00:14:21,260
+Marlow says, come live with me and be my love. Don
+
+216
+00:14:21,260 --> 00:14:25,040
+says, come live with me and So this text has
+
+217
+00:14:25,040 --> 00:14:29,220
+intertextuality. Why? Because originally it was
+
+218
+00:14:29,220 --> 00:14:33,920
+said by Marlowe. But is John Donne criticizing,
+
+219
+00:14:34,140 --> 00:14:38,680
+copying Marlowe 100%, copy-paste, photocopying
+
+220
+00:14:38,680 --> 00:14:43,800
+him? No, he changed. But why does he do this? He
+
+221
+00:14:43,800 --> 00:14:45,840
+could have written the whole poem without this
+
+222
+00:14:45,840 --> 00:14:48,540
+couplet and it would be a totally different poem.
+
+223
+00:14:49,820 --> 00:14:53,880
+But he's telling us, wait, my whole poem here is
+
+224
+00:14:53,880 --> 00:14:57,380
+mainly to criticize Marlow and the society. So I'm
+
+225
+00:14:57,380 --> 00:14:59,860
+beginning from Marlow. You would say, hey, Dan is
+
+226
+00:14:59,860 --> 00:15:03,240
+using Marlow. I know many people confuse this,
+
+227
+00:15:04,020 --> 00:15:06,900
+confused between these couplets. He is using
+
+228
+00:15:06,900 --> 00:15:12,040
+Marlow not as, you know, to imitate him in a way
+
+229
+00:15:12,040 --> 00:15:15,840
+where he is following his steps. Oh, I want to be
+
+230
+00:15:15,840 --> 00:15:18,360
+like Marlow. I want to do like Marlow. He's doing
+
+231
+00:15:18,360 --> 00:15:21,920
+this to criticize him and criticize his portrait.
+
+232
+00:15:22,640 --> 00:15:27,400
+The idealism of the Elizabethan age, the way that
+
+233
+00:15:27,400 --> 00:15:30,060
+women were negatively portrayed as silent and
+
+234
+00:15:30,060 --> 00:15:37,200
+weak, and other things are mocked. criticized and
+
+235
+00:15:37,200 --> 00:15:39,880
+attacked in John Donne. He does this constantly in
+
+236
+00:15:39,880 --> 00:15:41,780
+an amazing way. That's why many women, by the way,
+
+237
+00:15:41,820 --> 00:15:44,760
+love John Donne's poetry. Because it gives them a
+
+238
+00:15:44,760 --> 00:15:49,320
+voice. It gives them a presence. And sometimes the
+
+239
+00:15:49,320 --> 00:15:53,860
+woman is smarter than the man himself. She can't
+
+240
+00:15:53,860 --> 00:15:56,080
+be tricked by, come live with me and be my love.
+
+241
+00:15:58,220 --> 00:16:02,120
+OK? So if in the exam I ask you to contextualize
+
+242
+00:16:02,120 --> 00:16:06,000
+this, In exam, there will be a question asking you
+
+243
+00:16:06,000 --> 00:16:09,140
+to contextualize extracts from poetry we studied.
+
+244
+00:16:09,800 --> 00:16:13,580
+Here, you should say, this is a text by Marlow
+
+245
+00:16:13,580 --> 00:16:16,200
+from a passionate shepherd or a passionate
+
+246
+00:16:16,200 --> 00:16:22,160
+shepherd to his love. In this couplet, the poet is
+
+247
+00:16:22,160 --> 00:16:26,540
+inviting his mistress or beloved and promising her
+
+248
+00:16:26,540 --> 00:16:29,940
+all the pleasures. Here, we have what we call
+
+249
+00:16:29,940 --> 00:16:38,040
+courtly love. or idealized love. What is idealized
+
+250
+00:16:38,040 --> 00:16:44,260
+love about idealism? Not realistic. Okay, so
+
+251
+00:16:44,260 --> 00:16:46,980
+Marlow, the passionate shepherd promising all,
+
+252
+00:16:47,160 --> 00:16:55,180
+however, the imperfect rhyme here might expose the
+
+253
+00:16:55,180 --> 00:17:03,660
+poet as fake, as ungenuine. Not truthful, because
+
+254
+00:17:03,660 --> 00:17:06,820
+we realize that he is a shepherd. He doesn't own
+
+255
+00:17:06,820 --> 00:17:10,740
+anything. If you need to comment on this, you
+
+256
+00:17:10,740 --> 00:17:14,780
+should say, this is by John Donne from a poem
+
+257
+00:17:14,780 --> 00:17:20,820
+called The Bait. You know what a bait is? Remember
+
+258
+00:17:20,820 --> 00:17:30,770
+Shylock? I'll bait with it. Bait. Shylock. When
+
+259
+00:17:30,770 --> 00:17:32,650
+they said, what do you want to do with a pound of
+
+260
+00:17:32,650 --> 00:17:35,970
+flesh? I will bait. Bait, to'am al-samaka. When
+
+261
+00:17:35,970 --> 00:17:39,290
+you want to fish, you use some kind of food for
+
+262
+00:17:39,290 --> 00:17:43,350
+strange name for a love poem. So this is by John
+
+263
+00:17:43,350 --> 00:17:48,310
+Donne from The Bait. In this poem, John Donne is
+
+264
+00:17:48,310 --> 00:17:51,750
+parodying Marlow.
+
+265
+00:17:52,930 --> 00:17:56,170
+It's important to use the word parody. Parodying
+
+266
+00:17:56,170 --> 00:18:01,310
+Marlow because he's criticizing Oh, and the
+
+267
+00:18:01,310 --> 00:18:05,430
+society. In this couplet, John Donne is more
+
+268
+00:18:05,430 --> 00:18:12,410
+realistic because he says some, not all, and at
+
+269
+00:18:12,410 --> 00:18:15,690
+the same time, he clearly tells us that he's
+
+270
+00:18:15,690 --> 00:18:20,030
+bringing new themes, new issues, new forms to
+
+271
+00:18:20,030 --> 00:18:25,150
+poetry. Again, John Donne criticizes Malo by
+
+272
+00:18:25,150 --> 00:18:26,250
+parodying him.
+
+273
+00:18:29,330 --> 00:18:32,850
+Criticizes the way he represents women. Criticizes
+
+274
+00:18:32,850 --> 00:18:38,170
+his idealized love. He's more realistic because he
+
+275
+00:18:38,170 --> 00:18:41,630
+uses the word son. And at the same time, John
+
+276
+00:18:41,630 --> 00:18:48,570
+Donne clearly and consciously tells us that he is
+
+277
+00:18:48,570 --> 00:18:53,750
+bringing new themes, new issues, and new forms to
+
+278
+00:18:53,750 --> 00:18:54,050
+poetry.
+
+279
+00:18:57,290 --> 00:18:59,790
+It's interesting what parody can do.
+
+280
+00:19:02,950 --> 00:19:05,970
+So this is again the summary I said last time.
+
+281
+00:19:09,750 --> 00:19:13,430
+Okay, for next class we can probably examine two
+
+282
+00:19:13,430 --> 00:19:19,650
+extracts from Andrew Marvel and Herbert. What are
+
+283
+00:19:19,650 --> 00:19:21,710
+the features of John Donne's portrait?
+
+284
+00:19:31,390 --> 00:19:31,890
+Someone.
+
+285
+00:19:35,450 --> 00:19:38,590
+Tell me, what are the features of John Donne's
+
+286
+00:19:38,590 --> 00:19:42,410
+poetry? What are the characteristics? I remember
+
+287
+00:19:42,410 --> 00:19:44,490
+we had the characteristics of Old English, Middle
+
+288
+00:19:44,490 --> 00:19:46,410
+English, Shakespeare, Marlow.
+
+289
+00:19:49,350 --> 00:19:51,830
+If you have to mention three or four features
+
+290
+00:19:51,830 --> 00:19:54,690
+about John Donne, what is special? What is
+
+291
+00:19:54,690 --> 00:19:56,410
+different about his poetry? Can you tell me,
+
+292
+00:19:57,250 --> 00:20:01,930
+please? His poetry,
+
+293
+00:20:02,090 --> 00:20:05,110
+thank you, is more realistic than the Elizabethan
+
+294
+00:20:05,110 --> 00:20:09,490
+poetry, which is generally idealistic. He's more
+
+295
+00:20:09,490 --> 00:20:11,450
+realistic.
+
+296
+00:20:12,710 --> 00:20:16,640
+His poetry is about a man's problems, a woman's
+
+297
+00:20:16,640 --> 00:20:21,180
+problems, about individual issues, things we face
+
+298
+00:20:21,180 --> 00:20:24,720
+probably on a daily basis, not idealized love.
+
+299
+00:20:28,340 --> 00:20:32,020
+In the sonnet, thank you. So this is an example,
+
+300
+00:20:32,100 --> 00:20:36,240
+but generally he introduced us to new poetic forms
+
+301
+00:20:36,240 --> 00:20:40,620
+where the meaning is more important than the rule.
+
+302
+00:20:41,760 --> 00:20:45,400
+For example, in the sonnet, He changes the rhyme
+
+303
+00:20:45,400 --> 00:20:49,360
+scheme, the form, and changes the theme itself of
+
+304
+00:20:49,360 --> 00:20:50,560
+the sonnet. Very good. More.
+
+305
+00:20:54,360 --> 00:20:54,840
+More.
+
+306
+00:20:59,720 --> 00:21:01,780
+I just, by the way, mentioned most of them right
+
+307
+00:21:01,780 --> 00:21:07,100
+now. OK, again, please. His poetry is a mixture
+
+308
+00:21:07,100 --> 00:21:10,660
+between love religion and daily life issues. OK,
+
+309
+00:21:11,000 --> 00:21:15,910
+so generally, his poetry mixes between secular and
+
+310
+00:21:15,910 --> 00:21:19,930
+religious. There are many love poems by John Donne
+
+311
+00:21:19,930 --> 00:21:21,950
+and many religious poems by John Donne, but
+
+312
+00:21:21,950 --> 00:21:24,650
+sometimes the same poem could have a mixture of
+
+313
+00:21:24,650 --> 00:21:28,190
+both. We discussed this when we spoke about battle
+
+314
+00:21:28,190 --> 00:21:31,150
+my heart three person God. There is this strong
+
+315
+00:21:31,150 --> 00:21:33,570
+love intimate relationship between him and the
+
+316
+00:21:33,570 --> 00:21:39,860
+person and the person in the poem is God. More.
+
+317
+00:21:41,040 --> 00:21:42,760
+Please. He uses parody.
+
+318
+00:21:45,640 --> 00:21:48,400
+Thank you very much. He was critical of his
+
+319
+00:21:48,400 --> 00:21:53,160
+community. In his poetry, he shows his opinion
+
+320
+00:21:53,160 --> 00:21:56,900
+about not only poetry, but also the society
+
+321
+00:21:56,900 --> 00:22:00,000
+itself. So he uses parody and intertextuality to
+
+322
+00:22:00,000 --> 00:22:06,140
+criticize. To criticize his society and poetry
+
+323
+00:22:06,140 --> 00:22:11,930
+itself. What else? Please. He had great knowledge
+
+324
+00:22:11,930 --> 00:22:17,690
+about the classical literature. Yeah, but it
+
+325
+00:22:17,690 --> 00:22:20,010
+doesn't show much in his portrait, because he
+
+326
+00:22:20,010 --> 00:22:24,010
+doesn't follow the rules of neoclassicism. He
+
+327
+00:22:24,010 --> 00:22:27,250
+breaks these rules. But again, you don't break
+
+328
+00:22:27,250 --> 00:22:31,110
+something unless you are well read into it. Yeah?
+
+329
+00:22:31,590 --> 00:22:38,080
+More? He wanted to say the same thing. He broke
+
+330
+00:22:38,080 --> 00:22:41,840
+the rules of Decorum. We've seen his poem,
+
+331
+00:22:41,940 --> 00:22:46,140
+remember, The Sun Rising? Some lines are five
+
+332
+00:22:46,140 --> 00:22:50,880
+feet, some two, some three. So he, simply
+
+333
+00:22:50,880 --> 00:22:53,860
+speaking, he breaks the rules of Decorum. What
+
+334
+00:22:53,860 --> 00:22:54,100
+else?
+
+335
+00:22:59,310 --> 00:23:03,350
+Okay, so let's go through the list and speak about
+
+336
+00:23:03,350 --> 00:23:06,050
+two or three features that I didn't mention
+
+337
+00:23:06,050 --> 00:23:10,950
+before. So number one, he introduces us to new
+
+338
+00:23:10,950 --> 00:23:13,510
+poetic forms, for example, the sonnet. Sorry, this
+
+339
+00:23:13,510 --> 00:23:18,830
+should be the sonnet, okay? And he didn't create
+
+340
+00:23:18,830 --> 00:23:22,290
+the sonnet, it was already there, but he changed
+
+341
+00:23:22,290 --> 00:23:26,350
+the theme and the form. He uses parody and
+
+342
+00:23:26,350 --> 00:23:30,900
+intertextuality sometimes. to make fun of, to
+
+343
+00:23:30,900 --> 00:23:34,040
+criticize the existing rules of decorum and social
+
+344
+00:23:34,040 --> 00:23:38,440
+rules. Mainly here, the status of women. In Donne,
+
+345
+00:23:38,860 --> 00:23:42,920
+the woman is equal to man. If not, sometimes
+
+346
+00:23:42,920 --> 00:23:46,180
+smarter and more intellectual than him. This is
+
+347
+00:23:46,180 --> 00:23:49,260
+new. This is like Shakespeare, like Portia in The
+
+348
+00:23:49,260 --> 00:23:52,700
+Magic of Venice. He uses the conceit. Listen, the
+
+349
+00:23:52,700 --> 00:23:54,120
+conceit is a very important
+
+350
+00:23:57,030 --> 00:23:59,870
+literary device in the metaphysical photo. A
+
+351
+00:23:59,870 --> 00:24:01,390
+conceit is generally a metaphor.
+
+352
+00:24:04,470 --> 00:24:07,570
+Remember a metaphor when you liken something to
+
+353
+00:24:07,570 --> 00:24:10,710
+something? But here a conceit is a literal device
+
+354
+00:24:10,710 --> 00:24:12,590
+where the relationship between the two things
+
+355
+00:24:12,590 --> 00:24:17,670
+you're talking about is unlikely. So you liken a
+
+356
+00:24:17,670 --> 00:24:24,220
+woman to a rose, right? You liken a woman to what?
+
+357
+00:24:24,320 --> 00:24:28,760
+To a tree, to the moon. Beautiful thing. But these
+
+358
+00:24:28,760 --> 00:24:32,120
+are conventional images. For Jonathan, he uses
+
+359
+00:24:32,120 --> 00:24:35,940
+totally different imagery. He uses what we call
+
+360
+00:24:35,940 --> 00:24:38,800
+the conceit. The conceit is a long metaphor.
+
+361
+00:24:41,880 --> 00:24:45,120
+a long metaphor. Sometimes the whole poem is one
+
+362
+00:24:45,120 --> 00:24:47,820
+metaphor, one conceit, in which the relationship
+
+363
+00:24:47,820 --> 00:24:52,020
+between A and B, when you say A is like B,
+
+364
+00:24:53,560 --> 00:24:55,580
+sometimes there is a similarity. When you say she
+
+365
+00:24:55,580 --> 00:25:00,660
+is like a rose, she is like a dove, you want to
+
+366
+00:25:00,660 --> 00:25:04,410
+say that she's peaceful like the dove. She's
+
+367
+00:25:04,410 --> 00:25:08,690
+beautiful as the rose, right? But here, for Joan
+
+368
+00:25:08,690 --> 00:25:12,050
+Dunn, the vehicle and the tenor do not usually
+
+369
+00:25:12,050 --> 00:25:14,310
+have an apparent relationship. Take this example.
+
+370
+00:25:14,730 --> 00:25:20,150
+When he talks to his wife, he tells her, we are
+
+371
+00:25:20,150 --> 00:25:22,890
+like stiff twin compasses. Do you know what a
+
+372
+00:25:22,890 --> 00:25:27,910
+compass is? Yeah, the compass is the device that
+
+373
+00:25:27,910 --> 00:25:31,790
+shows us north. But that's the compass. Here, this
+
+374
+00:25:31,790 --> 00:25:34,550
+is different. This is, in geometry, when you're
+
+375
+00:25:34,550 --> 00:25:37,630
+doing mathematics and draw shapes in geometry, you
+
+376
+00:25:37,630 --> 00:25:42,710
+know, you need to use this device to make circles.
+
+377
+00:25:43,550 --> 00:25:45,950
+You know? What do you call this? Yeah.
+
+378
+00:25:50,190 --> 00:25:55,990
+So Jonathan is telling his wife that you and I are
+
+379
+00:25:55,990 --> 00:25:58,490
+like a stiff twin compasses.
+
+380
+00:26:02,340 --> 00:26:05,100
+What? Weird, strange. We're not used to this. This
+
+381
+00:26:05,100 --> 00:26:10,740
+is new. How? It's like you and I are like this,
+
+382
+00:26:10,880 --> 00:26:13,820
+like we're part of the same thing. We are one.
+
+383
+00:26:14,440 --> 00:26:20,020
+It's like you and I are like this notebook. How?
+
+384
+00:26:20,960 --> 00:26:24,460
+Weird, strange. But when you think of it, oh, we
+
+385
+00:26:24,460 --> 00:26:26,600
+are connected, we come together, even if we are
+
+386
+00:26:26,600 --> 00:26:29,440
+sometimes far away from each other, we're still
+
+387
+00:26:29,440 --> 00:26:32,180
+connected in the center here. Oh, that's genius.
+
+388
+00:26:32,880 --> 00:26:35,840
+That's new at the same time. So the stiff twin
+
+389
+00:26:35,840 --> 00:26:38,540
+compasses, he tells his wife lesson, we are one
+
+390
+00:26:38,540 --> 00:26:41,040
+because sometimes it's like this, the stiff twin
+
+391
+00:26:41,040 --> 00:26:45,500
+compasses. Sometimes I go away, but when I am
+
+392
+00:26:45,500 --> 00:26:51,020
+away, we are still connected. And he tells the
+
+393
+00:26:51,020 --> 00:26:53,960
+woman, his wife, you are the fixed foot. You are
+
+394
+00:26:53,960 --> 00:26:56,880
+here. So again, it's the woman who controls this
+
+395
+00:26:56,880 --> 00:27:00,320
+relationship. She is fixed here. She is the core
+
+396
+00:27:00,320 --> 00:27:03,160
+of the relationship. So no matter how long I am
+
+397
+00:27:03,160 --> 00:27:06,820
+far away, when I go around, at the end of the day,
+
+398
+00:27:06,860 --> 00:27:10,100
+I'm going to go back as long as you are fixed in
+
+399
+00:27:10,100 --> 00:27:13,840
+the middle. This is called a conceit. In another
+
+400
+00:27:13,840 --> 00:27:18,560
+poem called The Flea, this is another example. You
+
+401
+00:27:18,560 --> 00:27:22,140
+know what the flea is? What's the flea? A tiny
+
+402
+00:27:22,140 --> 00:27:28,620
+insect? Barghout? Barghout? You know? Barghout?
+
+403
+00:27:29,620 --> 00:27:33,500
+Insect? The flea. So a flea bites him, sucks his
+
+404
+00:27:33,500 --> 00:27:36,500
+blood, and bites the woman and sucks her blood.
+
+405
+00:27:36,560 --> 00:27:43,600
+And he tells her, listen, we are you, I, the flea
+
+406
+00:27:43,600 --> 00:27:49,160
+are one. Because our blood is inside one. And at
+
+407
+00:27:49,160 --> 00:27:51,660
+the beginning, it's like, this is strange in a
+
+408
+00:27:51,660 --> 00:27:54,800
+way. But when you come to think of it, it's also
+
+409
+00:27:54,800 --> 00:27:58,560
+genius. And imagine they, remember we spoke about
+
+410
+00:27:58,560 --> 00:28:02,220
+three persons, God, Trinity. Here, there's the
+
+411
+00:28:02,220 --> 00:28:06,720
+idea of Trinity again. Because the flea, you, and
+
+412
+00:28:06,720 --> 00:28:10,160
+I are like a religious triangle. We form it here.
+
+413
+00:28:11,550 --> 00:28:14,330
+His imagery and conceit sometimes might sound
+
+414
+00:28:14,330 --> 00:28:17,710
+strange. But when you analyze them, when you
+
+415
+00:28:17,710 --> 00:28:20,810
+understand them in their context, they are new and
+
+416
+00:28:20,810 --> 00:28:23,290
+innovative and genius and smart. They always make
+
+417
+00:28:23,290 --> 00:28:26,990
+you laugh. Really interesting. Because for John
+
+418
+00:28:26,990 --> 00:28:30,770
+Donne, he was fit up with, shall I compare the
+
+419
+00:28:30,770 --> 00:28:34,030
+blossoms of the day or the trees or the flowers or
+
+420
+00:28:34,030 --> 00:28:37,790
+the moon or the sun. Okay, realism against
+
+421
+00:28:37,790 --> 00:28:42,170
+Elizabethan idealism, display of wit. He was
+
+422
+00:28:42,170 --> 00:28:46,510
+educated and also wit, he was smart. He uses his
+
+423
+00:28:46,510 --> 00:28:49,690
+argumentative style. He tells you an idea and
+
+424
+00:28:49,690 --> 00:28:52,410
+you're like, you're crazy, this can't be possible.
+
+425
+00:28:52,530 --> 00:28:55,310
+At the end of the poem, interesting, that could be
+
+426
+00:28:55,310 --> 00:28:56,110
+possible in a way.
+
+427
+00:28:59,270 --> 00:29:02,130
+Yeah, and then he's convincing, you know, he's
+
+428
+00:29:02,130 --> 00:29:04,550
+argumentative. But when he does this, he's not
+
+429
+00:29:06,970 --> 00:29:10,650
+controlling the other person. Because in the flea,
+
+430
+00:29:11,050 --> 00:29:14,510
+when he tells the woman, oh, this flea is sacred.
+
+431
+00:29:14,650 --> 00:29:19,250
+It has our blood. What does she do? She kills the
+
+432
+00:29:19,250 --> 00:29:23,850
+flea. Yeah. Because she can't be deceived. She's
+
+433
+00:29:23,850 --> 00:29:27,430
+powerful. She's smart. Come on. And she kills the
+
+434
+00:29:27,430 --> 00:29:35,770
+flea to show that she can't be tricked by him. And
+
+435
+00:29:35,770 --> 00:29:40,010
+the dramatic, remember the poem last time, The Sun
+
+436
+00:29:40,010 --> 00:29:46,370
+Rising? How does it begin? Busy old fool unruly
+
+437
+00:29:46,370 --> 00:29:49,810
+sun. This is drama. This is dramatic. He
+
+438
+00:29:49,810 --> 00:29:53,890
+dramatizes his experience. He's sitting here. His
+
+439
+00:29:53,890 --> 00:29:57,270
+beloved is sitting there. A flea bites her, and a
+
+440
+00:29:57,270 --> 00:29:59,330
+flea bites him. And it's a whole poetic
+
+441
+00:29:59,330 --> 00:30:01,850
+experience. He dramatizes this in a beautiful way.
+
+442
+00:30:02,250 --> 00:30:04,710
+He wants to talk about his relationship to God,
+
+443
+00:30:04,770 --> 00:30:09,370
+with God. And then, butter my heart, three-person
+
+444
+00:30:09,370 --> 00:30:13,410
+God. It's like every poem is either an inner
+
+445
+00:30:13,410 --> 00:30:15,990
+personal dialogue, a soliloquy, or a public
+
+446
+00:30:15,990 --> 00:30:19,920
+speech. And that's the drama here. Again, he lived
+
+447
+00:30:19,920 --> 00:30:22,660
+during the golden age of drama, during the time of
+
+448
+00:30:22,660 --> 00:30:25,220
+Shakespeare. And he must have seen some of
+
+449
+00:30:25,220 --> 00:30:28,620
+Shakespeare's plays and other dramatists. So the
+
+450
+00:30:28,620 --> 00:30:32,280
+dramatic style is also there. Each poem is like a
+
+451
+00:30:32,280 --> 00:30:34,440
+sketch. When you go home today, try to read, for
+
+452
+00:30:34,440 --> 00:30:38,640
+example, or watch or listen to The Sun Rising on
+
+453
+00:30:38,640 --> 00:30:41,700
+YouTube. You'll see a lot of drama. Even if you
+
+454
+00:30:41,700 --> 00:30:45,340
+look at the poem, remember? I think I still have
+
+455
+00:30:45,340 --> 00:30:45,960
+it here.
+
+456
+00:30:52,060 --> 00:30:58,640
+okay okay okay do i have it i don't okay if you
+
+457
+00:30:58,640 --> 00:31:04,440
+look here everyone there's
+
+458
+00:31:04,440 --> 00:31:11,600
+also curtain what's curtain It's like there's a
+
+459
+00:31:11,600 --> 00:31:14,820
+stage here, and the curtain opens, and people are,
+
+460
+00:31:15,140 --> 00:31:18,100
+in a way, performing this act. This is what is
+
+461
+00:31:18,100 --> 00:31:22,800
+meant by drama. Drama that the singular experience
+
+462
+00:31:22,800 --> 00:31:28,240
+he lives comes out to life as a play, as a short
+
+463
+00:31:28,240 --> 00:31:32,300
+sketch that can easily be performed. He dramatizes
+
+464
+00:31:32,300 --> 00:31:35,180
+the experience, the way he speaks, the way he
+
+465
+00:31:35,180 --> 00:31:35,980
+portrays it.
+
+466
+00:31:41,810 --> 00:31:45,910
+And don't forget this, there is a lot of criticism
+
+467
+00:31:45,910 --> 00:31:50,290
+of mainstream established rules of decorum. Simply
+
+468
+00:31:50,290 --> 00:31:56,250
+speaking, John Donne breaks the rules. And
+
+469
+00:31:56,250 --> 00:32:00,430
+thematically speaking, Metaphysical poetry
+
+470
+00:32:00,430 --> 00:32:04,270
+empowers women. You know what empower means? Gives
+
+471
+00:32:04,270 --> 00:32:07,330
+them power. Gives them a voice and gives them
+
+472
+00:32:07,330 --> 00:32:10,850
+space in their... When you compare women in
+
+473
+00:32:10,850 --> 00:32:13,650
+Marlow, for example, sometimes Shakespeare, and
+
+474
+00:32:13,650 --> 00:32:16,490
+women in John Donne, you'll find that they have a
+
+475
+00:32:16,490 --> 00:32:19,870
+strong presence. Even if sometimes they don't
+
+476
+00:32:19,870 --> 00:32:22,050
+speak, they act. In The Flea, the woman doesn't
+
+477
+00:32:22,050 --> 00:32:26,440
+speak. But what does she do? She does the most
+
+478
+00:32:26,440 --> 00:32:29,740
+important thing. She acts. She kills the flame. He
+
+479
+00:32:29,740 --> 00:32:33,160
+gives her voice. That's why many women critics,
+
+480
+00:32:34,460 --> 00:32:38,240
+they love John Donne. And they praise him for the
+
+481
+00:32:38,240 --> 00:32:40,600
+way he depicts a powerful, strong woman. Even
+
+482
+00:32:40,600 --> 00:32:42,640
+Virginia Woolf. We'll talk about Virginia Woolf
+
+483
+00:32:42,640 --> 00:32:45,000
+probably in two months. She's a very famous
+
+484
+00:32:45,000 --> 00:32:47,560
+feminist of the 20th century. She praises John
+
+485
+00:32:47,560 --> 00:32:52,360
+Donne as a poet who depicts women as powerful as
+
+486
+00:32:52,360 --> 00:32:57,200
+the man is. And we have many personal experiences
+
+487
+00:32:57,200 --> 00:32:59,780
+rather than a poet who talks about the fairy queen
+
+488
+00:32:59,780 --> 00:33:03,140
+or the queen of England or the battles and the...
+
+489
+00:33:03,140 --> 00:33:06,300
+We have someone who speaks about, who conveys the
+
+490
+00:33:06,300 --> 00:33:10,040
+inner feelings of an individual, of a man. How he
+
+491
+00:33:10,040 --> 00:33:12,440
+feels when he's sad, when he's in love, when he's
+
+492
+00:33:12,440 --> 00:33:16,990
+not, etc. In brief, Metaphysical poetry is full of
+
+493
+00:33:16,990 --> 00:33:21,130
+modern ideas, modern ideas that we still feel
+
+494
+00:33:21,130 --> 00:33:26,010
+today and can internalize and externalize. There
+
+495
+00:33:26,010 --> 00:33:29,150
+are scientific geographical explorations, there is
+
+496
+00:33:29,150 --> 00:33:32,170
+original imagery there, and sometimes the inner
+
+497
+00:33:32,170 --> 00:33:35,610
+conflict in the soliloquies like the ones we had
+
+498
+00:33:35,610 --> 00:33:38,710
+in Shakespeare. The whole poem could be an
+
+499
+00:33:38,710 --> 00:33:42,430
+internal monologue in a way. Finally, they
+
+500
+00:33:42,430 --> 00:33:45,530
+experimented with language and verse forms with
+
+501
+00:33:45,530 --> 00:33:48,390
+great originality. Originality means new things.
+
+502
+00:33:49,250 --> 00:33:52,570
+They experimented with poetic forms like we saw in
+
+503
+00:33:52,570 --> 00:33:58,830
+the sonnet and the other texts, The Sun Rising.
+
+504
+00:34:00,610 --> 00:34:05,570
+Now, to conclude this, remember I said John Donne
+
+505
+00:34:05,570 --> 00:34:09,210
+was not well-received during his time and after.
+
+506
+00:34:10,600 --> 00:34:13,840
+Many critics of that time were not happy with John
+
+507
+00:34:13,840 --> 00:34:17,240
+Donne. And they said many horrible things about
+
+508
+00:34:17,240 --> 00:34:22,140
+him. So horrible that it influenced the way we see
+
+509
+00:34:22,140 --> 00:34:26,260
+John Donne even today. Many people nowadays, not
+
+510
+00:34:26,260 --> 00:34:29,280
+many, but some people who don't like John Donne
+
+511
+00:34:30,360 --> 00:34:33,040
+Generally, it's not because they don't like John
+
+512
+00:34:33,040 --> 00:34:36,520
+Donne, but because they read John Donne through
+
+513
+00:34:36,520 --> 00:34:39,860
+these critics. When you read what Ben Jonson, John
+
+514
+00:34:39,860 --> 00:34:44,520
+Dryden, Alexander Poe, Osama Johnson, what they
+
+515
+00:34:44,520 --> 00:34:46,620
+say about John Donne, you think, oh my God, this
+
+516
+00:34:46,620 --> 00:34:50,460
+is a horrible poet. And this is how serious and
+
+517
+00:34:50,460 --> 00:34:53,900
+dangerous framing is, remember? Framing when
+
+518
+00:34:53,900 --> 00:34:57,780
+critics make us think in a particular way. So I
+
+519
+00:34:57,780 --> 00:34:59,620
+tell you, don't read Shakespeare. Shakespeare is
+
+520
+00:34:59,620 --> 00:35:02,420
+difficult. So what do you think of Shakespeare?
+
+521
+00:35:02,480 --> 00:35:05,620
+He's difficult. Have you read Shakespeare? No. Ben
+
+522
+00:35:05,620 --> 00:35:07,280
+Jonson told me this, or somebody else told me.
+
+523
+00:35:07,600 --> 00:35:11,080
+That's why it's always good to read the text
+
+524
+00:35:11,080 --> 00:35:15,930
+itself for yourself. Go for the text. Try to
+
+525
+00:35:15,930 --> 00:35:18,110
+understand it. Read it once and twice and see how
+
+526
+00:35:18,110 --> 00:35:23,090
+it relates to you. So to summarize, the whole
+
+527
+00:35:23,090 --> 00:35:26,450
+reception thing, the framing, reception and
+
+528
+00:35:26,450 --> 00:35:29,670
+framing of John Donne, generally by mainstream
+
+529
+00:35:29,670 --> 00:35:32,450
+critics, the official critics, he was received
+
+530
+00:35:32,450 --> 00:35:35,890
+negatively. See, for example, Ben Johnson said he
+
+531
+00:35:35,890 --> 00:35:41,330
+would perish. Hanging. And he deserved hanging.
+
+532
+00:35:41,450 --> 00:35:45,410
+Oh, my God. When someone commits a crime, kills
+
+533
+00:35:45,410 --> 00:35:49,010
+somebody, maybe he deserves hanging, right? Why
+
+534
+00:35:49,010 --> 00:35:51,970
+would you hang someone because he breaks the rules
+
+535
+00:35:51,970 --> 00:35:57,830
+of poetry? This is how extreme. But in my opinion,
+
+536
+00:35:58,410 --> 00:36:02,110
+those people viewed John Donne as a threat. Oh,
+
+537
+00:36:02,210 --> 00:36:04,090
+someone writing different poetry. Maybe he's going
+
+538
+00:36:04,090 --> 00:36:07,770
+to steal all the patrons, all the money from us,
+
+539
+00:36:07,790 --> 00:36:11,420
+maybe. But many people love the rules of Decorum.
+
+540
+00:36:11,500 --> 00:36:14,000
+If you don't follow the rules, you're not a good
+
+541
+00:36:14,000 --> 00:36:17,620
+person. John Dryden said, John Donne affects the
+
+542
+00:36:17,620 --> 00:36:20,480
+metaphysics and he perplexes the mind of the first
+
+543
+00:36:20,480 --> 00:36:25,280
+six. The first six, women. You know what perplex
+
+544
+00:36:25,280 --> 00:36:31,240
+means? Confused. John Donne confuses women. This
+
+545
+00:36:31,240 --> 00:36:36,320
+is what Dryden says. Who the hell are you to speak
+
+546
+00:36:36,320 --> 00:36:41,720
+for women? Seriously. Who are you to speak for
+
+547
+00:36:41,720 --> 00:36:44,520
+women? Why do you appoint yourself as the
+
+548
+00:36:44,520 --> 00:36:45,700
+spokesperson for women?
+
+549
+00:36:49,000 --> 00:36:52,300
+His idea here, he says, in other words, he says
+
+550
+00:36:52,300 --> 00:36:55,760
+John Donne is anti-feminist. But I think he is
+
+551
+00:36:55,760 --> 00:36:58,180
+anti-feminist, because he assumes that women will
+
+552
+00:36:58,180 --> 00:37:01,680
+not understand John Donne's poetry. He thinks
+
+553
+00:37:01,680 --> 00:37:04,500
+women are less intellectual, are, I don't know,
+
+554
+00:37:04,560 --> 00:37:09,470
+maybe stupid. And that's how anti-feminist Dryden
+
+555
+00:37:09,470 --> 00:37:16,390
+is himself. So this guy says he would perish, he
+
+556
+00:37:16,390 --> 00:37:20,770
+deserves hanging. Dryden said he perplexes, he
+
+557
+00:37:20,770 --> 00:37:25,450
+confuses the mind of the fair sex, the women. And
+
+558
+00:37:25,450 --> 00:37:30,210
+then Samuel Johnson, another critic, said John
+
+559
+00:37:30,210 --> 00:37:38,010
+Donne uses a combination of dissimilar images and
+
+560
+00:37:38,010 --> 00:37:41,790
+heterogeneous ideas linked with violence.
+
+561
+00:37:44,310 --> 00:37:47,270
+Yeah, there is some dissimilarity when you read
+
+562
+00:37:47,270 --> 00:37:50,270
+some imagery by John Donne, some poetry, but later
+
+563
+00:37:50,270 --> 00:37:53,010
+on, upon second reading and a third reading and
+
+564
+00:37:53,010 --> 00:37:55,790
+more analysis and more interpretation, you can see
+
+565
+00:37:55,790 --> 00:37:58,450
+the connection. But if you don't want to see the
+
+566
+00:37:58,450 --> 00:37:59,650
+connection, you're not going to see the
+
+567
+00:37:59,650 --> 00:38:03,670
+connection. But again, I'll go back to framing.
+
+568
+00:38:04,650 --> 00:38:06,790
+When you study John Donne, and the first thing you
+
+569
+00:38:06,790 --> 00:38:09,590
+read about John Donne is what Johnson says here,
+
+570
+00:38:09,670 --> 00:38:11,790
+that he uses dissimilar ideas. And oh, yeah, he
+
+571
+00:38:11,790 --> 00:38:14,830
+uses dissimilar ideas. Bye bye, Donne. That's why
+
+572
+00:38:14,830 --> 00:38:18,010
+it's dangerous to read poets through what critics
+
+573
+00:38:18,010 --> 00:38:21,410
+say about him. Read the poet. Read the writer face
+
+574
+00:38:21,410 --> 00:38:23,690
+to face. Come face to face with his poetry. And
+
+575
+00:38:23,690 --> 00:38:29,510
+finally, many people said, OK, even Dryden. And
+
+576
+00:38:29,510 --> 00:38:33,630
+Johnson said, John Donne is not a poet, but they
+
+577
+00:38:33,630 --> 00:38:38,910
+said he is an intelligent person. He is a wit. He
+
+578
+00:38:38,910 --> 00:38:44,110
+has a strong sharp wit. He's smart. He's genius.
+
+579
+00:38:45,070 --> 00:38:50,670
+Even this Alexander Pope says no. John Donne
+
+580
+00:38:50,670 --> 00:38:54,610
+doesn't have imagination. This is how much they
+
+581
+00:38:54,610 --> 00:39:00,580
+disliked him. But believe me, it was much for his
+
+582
+00:39:00,580 --> 00:39:04,080
+breaking the rules, for him criticizing their way
+
+583
+00:39:04,080 --> 00:39:08,480
+of writing, the way poetry was written, than
+
+584
+00:39:08,480 --> 00:39:10,420
+anything else. It wasn't because his poetry was
+
+585
+00:39:10,420 --> 00:39:13,480
+bad. The evidence is that people like T.S. Eliot
+
+586
+00:39:13,480 --> 00:39:17,260
+nowadays, in the 20th century, 21st century,
+
+587
+00:39:17,900 --> 00:39:21,880
+studied him, loved him, and quoted him, and used
+
+588
+00:39:21,880 --> 00:39:28,410
+his poetry as praised him in a way or another. So
+
+589
+00:39:28,410 --> 00:39:30,550
+Ben Jonson was a contemporary of Shakespeare, but
+
+590
+00:39:30,550 --> 00:39:34,310
+Dryden and Johnson and Alexander Pope came later
+
+591
+00:39:34,310 --> 00:39:37,230
+after Shakespeare. But they played a very
+
+592
+00:39:37,230 --> 00:39:40,450
+important role in negatively framing John Donne
+
+593
+00:39:40,450 --> 00:39:43,770
+and kicking him out. But because John Donne is a
+
+594
+00:39:43,770 --> 00:39:47,390
+beautiful poet, strong genius, he came back to
+
+595
+00:39:47,390 --> 00:39:51,790
+life 200 years later. I'll stop here. And if you
+
+596
+00:39:51,790 --> 00:39:54,310
+have a question, please do ask.
+
+597
+00:40:02,390 --> 00:40:05,030
+No, no, no, you don't. But just that those people
+
+598
+00:40:05,030 --> 00:40:09,370
+criticized John Donne, it's probably too much for
+
+599
+00:40:09,370 --> 00:40:11,510
+you. Just I want you to know that at least Ben
+
+600
+00:40:11,510 --> 00:40:14,090
+Jensen said he deserved hanging. If you know this,
+
+601
+00:40:14,450 --> 00:40:17,910
+maybe one other thing that perplexes the minds of
+
+602
+00:40:17,910 --> 00:40:19,490
+the first six, that's enough. You don't have to
+
+603
+00:40:19,490 --> 00:40:21,830
+memorize everything. And you don't have to
+
+604
+00:40:21,830 --> 00:40:27,290
+memorize word for word. Thank you very much. I'll
+
+605
+00:40:27,290 --> 00:40:27,750
+stop here.
+
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@@ -0,0 +1,2576 @@
+1
+00:00:20,910 --> 00:00:25,870
+Assalamu alaikum and welcome back to the English
+
+2
+00:00:25,870 --> 00:00:28,730
+introduction to English literature course. We
+
+3
+00:00:28,730 --> 00:00:33,010
+continue our journey discussing and examining the
+
+4
+00:00:33,010 --> 00:00:37,270
+Renaissance and the Renaissance figures, literary
+
+5
+00:00:37,270 --> 00:00:40,140
+figures. Like I said before, we're done with
+
+6
+00:00:40,140 --> 00:00:42,540
+Shakespeare. But at the same time, we are never
+
+7
+00:00:42,540 --> 00:00:45,520
+done with Shakespeare, because Shakespeare keeps
+
+8
+00:00:45,520 --> 00:00:49,900
+showing up every now and then. Today, we move to
+
+9
+00:00:49,900 --> 00:00:53,420
+speak about more dramatists in the Elizabethan
+
+10
+00:00:53,420 --> 00:00:56,360
+age. But before I do that, there are three things
+
+11
+00:00:56,360 --> 00:01:01,540
+I want to say. Number one, Shakespeare was a
+
+12
+00:01:01,540 --> 00:01:01,840
+veteran.
+
+13
+00:01:05,360 --> 00:01:10,820
+A veteran is a person who lives in two ages. He
+
+14
+00:01:10,820 --> 00:01:13,320
+was a veteran not because he lived at the end of
+
+15
+00:01:13,320 --> 00:01:16,520
+the 16th century and the beginning of the 17th
+
+16
+00:01:16,520 --> 00:01:20,980
+century, but because he also lived at the time of
+
+17
+00:01:20,980 --> 00:01:25,040
+Queen Elizabeth and also King James. So we have
+
+18
+00:01:25,040 --> 00:01:28,540
+Elizabeth and
+
+19
+00:01:28,540 --> 00:01:32,060
+King James I.
+
+20
+00:01:35,070 --> 00:01:37,850
+who ruled England at the beginning of the 17th
+
+21
+00:01:37,850 --> 00:01:40,650
+century. So Shakespeare was a veteran. He was both
+
+22
+00:01:40,650 --> 00:01:45,490
+Elizabethan and Jacobian. James, Jacobian
+
+23
+00:01:45,490 --> 00:01:49,290
+literature figure. Elizabethan literature,
+
+24
+00:01:49,770 --> 00:01:55,000
+literature that was written during the life of of
+
+25
+00:01:55,000 --> 00:01:57,320
+Queen Elizabeth. But sometimes Shakespeare is
+
+26
+00:01:57,320 --> 00:01:59,460
+generally referred to as an Elizabethan figure,
+
+27
+00:01:59,560 --> 00:02:03,780
+although he died more than 15 years later after
+
+28
+00:02:03,780 --> 00:02:08,360
+her death. So a veteran is a person who lives in
+
+29
+00:02:08,360 --> 00:02:11,680
+two eras, in two ages, during two reigns or
+
+30
+00:02:11,680 --> 00:02:15,600
+whatever. The other thing I want to speak about
+
+31
+00:02:15,600 --> 00:02:19,660
+before I begin is a very important term for the
+
+32
+00:02:19,660 --> 00:02:22,100
+course and every course we're studying at the
+
+33
+00:02:22,100 --> 00:02:24,040
+English department. It's called the English Canon.
+
+34
+00:02:27,760 --> 00:02:32,440
+A canon. And the English canon is a very important
+
+35
+00:02:32,440 --> 00:02:35,520
+terminology we need to understand. Have you ever
+
+36
+00:02:35,520 --> 00:02:39,760
+heard of the word canon? Yes. I heard camera.
+
+37
+00:02:40,460 --> 00:02:44,140
+Camera, canon, okay. Interesting. Good to link
+
+38
+00:02:44,140 --> 00:02:48,700
+things. The English canon refers to the most
+
+39
+00:02:48,700 --> 00:02:52,590
+important literary work in English literature. The
+
+40
+00:02:52,590 --> 00:02:55,510
+English canon, again, refers to the most important
+
+41
+00:02:55,510 --> 00:02:58,070
+literary works, the most important literary
+
+42
+00:02:58,070 --> 00:03:02,190
+figures, like Shakespeare, Ben Jonson, Marlow,
+
+43
+00:03:02,730 --> 00:03:07,270
+Milton, also novelists and playwrights, William
+
+44
+00:03:07,270 --> 00:03:12,230
+Wordsworth, T.S. Eliot, Charles Dickens, Thomas
+
+45
+00:03:12,230 --> 00:03:14,910
+Hardy, the names that when we study English
+
+46
+00:03:14,910 --> 00:03:17,680
+literature here in Gaza, for example, We study
+
+47
+00:03:17,680 --> 00:03:20,400
+these names. When people in China study English
+
+48
+00:03:20,400 --> 00:03:22,200
+literature, they also study Shakespeare, and
+
+49
+00:03:22,200 --> 00:03:25,320
+Marlow, and Johnson, and Dickens, and Hardy, and
+
+50
+00:03:25,320 --> 00:03:27,340
+Tesseri. When people in Africa study English
+
+51
+00:03:27,340 --> 00:03:29,440
+literature, in South America, and everywhere,
+
+52
+00:03:30,980 --> 00:03:34,160
+generally the most important literary figures and
+
+53
+00:03:34,160 --> 00:03:37,380
+literary works are studied. So those people and
+
+54
+00:03:37,380 --> 00:03:41,720
+these texts are called canonical texts. What is
+
+55
+00:03:41,720 --> 00:03:44,260
+the canon again? It's the most important literary
+
+56
+00:03:44,260 --> 00:03:48,190
+works and literary figures. the most anthologized.
+
+57
+00:03:48,450 --> 00:03:51,090
+When you open any English literary anthology,
+
+58
+00:03:51,570 --> 00:03:53,890
+you'll find Shakespeare. You'll find Wordsworth.
+
+59
+00:03:54,090 --> 00:03:57,390
+You'll find T.S. Eliot. When you open any book
+
+60
+00:03:57,390 --> 00:04:00,130
+about literature, you'll find these names there.
+
+61
+00:04:00,790 --> 00:04:04,690
+So the English canon as a term is something we
+
+62
+00:04:04,690 --> 00:04:08,370
+should know. But more important than this is how
+
+63
+00:04:08,370 --> 00:04:14,510
+accurate, how good, how objective the canon is. Is
+
+64
+00:04:14,510 --> 00:04:17,710
+it objective? Does it mean everyone in the English
+
+65
+00:04:17,710 --> 00:04:21,830
+canon is a good writer who wrote well and everyone
+
+66
+00:04:21,830 --> 00:04:27,390
+who is not a canonical writer canonical author was
+
+67
+00:04:27,390 --> 00:04:29,710
+kicked out of the canon because he wasn't good?
+
+68
+00:04:30,890 --> 00:04:34,650
+Let's go back. Now, in the 20th century, many
+
+69
+00:04:34,650 --> 00:04:38,830
+critics started to do some kind of revisiting,
+
+70
+00:04:39,670 --> 00:04:43,650
+rereading the canon. People no longer take things
+
+71
+00:04:43,650 --> 00:04:48,130
+for granted. It's like, OK, Shakespeare is always
+
+72
+00:04:48,130 --> 00:04:50,570
+in the canon. He's the only author that is always
+
+73
+00:04:50,570 --> 00:04:54,510
+in the canon. So he's the most canonical author.
+
+74
+00:04:55,430 --> 00:04:58,910
+People who started studying and analyzing to
+
+75
+00:04:58,910 --> 00:05:01,750
+understand the canon and what authors, what texts
+
+76
+00:05:01,750 --> 00:05:04,890
+we have and why, they realized very interesting
+
+77
+00:05:04,890 --> 00:05:08,930
+things. Number one, they realized that all or
+
+78
+00:05:08,930 --> 00:05:13,850
+almost all authors are men. So which excludes?
+
+79
+00:05:14,350 --> 00:05:19,310
+Women. Generally it excludes women. Two, almost
+
+80
+00:05:19,310 --> 00:05:26,010
+all the authors are white Christians. It excludes
+
+81
+00:05:26,010 --> 00:05:30,290
+non-Christians and excludes non-white people,
+
+82
+00:05:30,490 --> 00:05:34,270
+people of color. And almost all the people in the
+
+83
+00:05:34,270 --> 00:05:38,170
+canon are European. When it comes to England,
+
+84
+00:05:38,310 --> 00:05:43,010
+mostly they focus on people of London. What does
+
+85
+00:05:43,010 --> 00:05:48,470
+it mean? It means The canon as a term is not fair.
+
+86
+00:05:48,810 --> 00:05:52,790
+It's subjective. Because sometimes if your writing
+
+87
+00:05:52,790 --> 00:05:57,510
+is different, or if you don't try to please the
+
+88
+00:05:57,510 --> 00:06:02,110
+mainstream, the official people, people are not
+
+89
+00:06:02,110 --> 00:06:05,110
+going to be happy with you or with your writing.
+
+90
+00:06:05,630 --> 00:06:08,190
+So you will be kicked out of the canon. So that's
+
+91
+00:06:08,190 --> 00:06:11,130
+number one. We'll go back to the canon next week
+
+92
+00:06:11,130 --> 00:06:14,490
+when we discuss John Donne. But again, the canon
+
+93
+00:06:14,490 --> 00:06:18,390
+is the most important literary works of a
+
+94
+00:06:18,390 --> 00:06:20,530
+particular era. When we speak about the English
+
+95
+00:06:20,530 --> 00:06:23,930
+canon in literature, we speak about the big names,
+
+96
+00:06:24,130 --> 00:06:29,010
+big texts, Hamlet, Macbeth, texts by other people,
+
+97
+00:06:29,110 --> 00:06:31,860
+etc. Not only Shakespeare, but other poets,
+
+98
+00:06:32,220 --> 00:06:38,380
+Johnson, Marlow, Samuel Johnson, Dryden, Milton, T
+
+99
+00:06:38,380 --> 00:06:40,660
+.S. Eliot, William Wadsworth, William Blake. These
+
+100
+00:06:40,660 --> 00:06:44,040
+are always there listed as important figures. But
+
+101
+00:06:44,040 --> 00:06:46,780
+do we have other figures who were excluded and
+
+102
+00:06:46,780 --> 00:06:50,080
+kicked out? In this course, we will reveal some of
+
+103
+00:06:50,080 --> 00:06:52,800
+these names. And we'll study them to understand
+
+104
+00:06:52,800 --> 00:06:55,660
+why they were kicked out. And generally, it was
+
+105
+00:06:55,660 --> 00:06:59,480
+because they didn't write Things similar to the
+
+106
+00:06:59,480 --> 00:07:05,040
+mainstream idea of what it is to write poetry. The
+
+107
+00:07:05,040 --> 00:07:10,660
+second term is patronage. You know patron?
+
+108
+00:07:11,500 --> 00:07:17,340
+Patronage. A patron is like a sponsor. You know
+
+109
+00:07:17,340 --> 00:07:20,960
+what a sponsor is? Someone who gives you money.
+
+110
+00:07:21,870 --> 00:07:24,130
+Exactly, like someone who gives you money to
+
+111
+00:07:24,130 --> 00:07:26,870
+study, gives you money to build your house, to
+
+112
+00:07:26,870 --> 00:07:30,170
+start your project. So a rich man, a businessman
+
+113
+00:07:30,170 --> 00:07:35,390
+who gives you a politician maybe, a donor who
+
+114
+00:07:35,390 --> 00:07:38,390
+gives you money so you can start something, a
+
+115
+00:07:38,390 --> 00:07:42,500
+patron. Or patronage is also another important
+
+116
+00:07:42,500 --> 00:07:45,000
+term we need to understand if we just need to
+
+117
+00:07:45,000 --> 00:07:48,040
+understand the classical Elizabethan literature
+
+118
+00:07:48,040 --> 00:07:51,800
+before and after. Now, in literature, a patron is
+
+119
+00:07:51,800 --> 00:07:55,100
+someone, generally a man, but sometimes could be a
+
+120
+00:07:55,100 --> 00:07:59,260
+woman, who belongs to the high class, sometimes
+
+121
+00:07:59,260 --> 00:08:02,440
+the royal family, and who has a lot of money,
+
+122
+00:08:02,560 --> 00:08:06,660
+rich. What does this person do? He gives the poet
+
+123
+00:08:06,660 --> 00:08:12,560
+money. and provides the poet with protection.
+
+124
+00:08:17,860 --> 00:08:20,180
+Remember we're talking about the Elizabethan age
+
+125
+00:08:20,180 --> 00:08:23,440
+and even before Chaucer by the way had a patron.
+
+126
+00:08:24,080 --> 00:08:26,380
+He couldn't write poetry sometimes because he
+
+127
+00:08:26,380 --> 00:08:28,760
+didn't have someone to support him because if you
+
+128
+00:08:28,760 --> 00:08:32,420
+don't have money Being a poet was not a job.
+
+129
+00:08:32,900 --> 00:08:36,080
+Nobody would be buying you poetry. So you have to
+
+130
+00:08:36,080 --> 00:08:38,560
+have a job. If you have a job, you don't have time
+
+131
+00:08:38,560 --> 00:08:43,400
+to write poetry. So a patron, again, what's a
+
+132
+00:08:43,400 --> 00:08:47,400
+patron? Someone, usually a man, a rich man with
+
+133
+00:08:47,400 --> 00:08:49,960
+money. Sometimes the patrons, usually they have a
+
+134
+00:08:49,960 --> 00:08:53,220
+literary taste. So because they love poetry, they
+
+135
+00:08:53,220 --> 00:08:55,880
+love literature, they take care of poets. So they
+
+136
+00:08:55,880 --> 00:09:00,790
+give poets money. in order to keep writing, to
+
+137
+00:09:00,790 --> 00:09:02,790
+write more. And they also provide them with
+
+138
+00:09:02,790 --> 00:09:06,090
+protection. You know protection? If you say
+
+139
+00:09:06,090 --> 00:09:08,750
+something that displeases someone, if you
+
+140
+00:09:08,750 --> 00:09:12,750
+criticize someone, maybe someone wants to arrest
+
+141
+00:09:12,750 --> 00:09:15,130
+you, to punish you for something, they say, oh,
+
+142
+00:09:15,410 --> 00:09:19,530
+no, no, no, no. Don't. This man is protected by
+
+143
+00:09:19,530 --> 00:09:22,370
+this patron. So some kind of political and social.
+
+144
+00:09:23,350 --> 00:09:26,850
+And he would invite you to his court, his palace,
+
+145
+00:09:27,760 --> 00:09:31,060
+And patronage had played an amazing role in
+
+146
+00:09:31,060 --> 00:09:33,740
+supporting... Remember we spoke about the printing
+
+147
+00:09:33,740 --> 00:09:35,740
+press, how it encouraged mass production?
+
+148
+00:09:36,540 --> 00:09:40,420
+Patronage also encouraged a lot of literary texts.
+
+149
+00:09:41,700 --> 00:09:44,740
+Now, as a poet, you stay at home, you have enough
+
+150
+00:09:44,740 --> 00:09:49,160
+money to live, and you can write as much poetry as
+
+151
+00:09:49,160 --> 00:09:53,520
+you can, as possible. However, this patronage came
+
+152
+00:09:53,520 --> 00:09:57,560
+with a tax, a sacrifice. If someone gives you
+
+153
+00:09:57,560 --> 00:10:01,320
+money, supports you with money, you need to write
+
+154
+00:10:01,320 --> 00:10:04,720
+good poetry about them, to praise them. If he
+
+155
+00:10:04,720 --> 00:10:07,720
+brings a new cat, you'll be writing, oh, cat, thou
+
+156
+00:10:07,720 --> 00:10:10,920
+art. Shall I compare thee to the best cats in the
+
+157
+00:10:10,920 --> 00:10:13,760
+world? Or shall I compare thee to lions? You are
+
+158
+00:10:13,760 --> 00:10:17,420
+more fearful and intimidated. If he buys a mobile
+
+159
+00:10:17,420 --> 00:10:22,300
+phone, you'll be like, wow. So you need to write
+
+160
+00:10:22,300 --> 00:10:27,740
+good poetry to praise them. So again. A patron is
+
+161
+00:10:27,740 --> 00:10:30,640
+a person usually with a literary taste and a lot
+
+162
+00:10:30,640 --> 00:10:34,460
+of money who provides poets with money and
+
+163
+00:10:34,460 --> 00:10:39,020
+protection. And it's a change for praise, for good
+
+164
+00:10:39,020 --> 00:10:42,820
+poetry sometimes. We'll speak about this later on.
+
+165
+00:10:43,040 --> 00:10:45,680
+We'll mention this again and again, important
+
+166
+00:10:45,680 --> 00:10:49,700
+terms. Now let's go to Christopher Marlowe.
+
+167
+00:10:50,220 --> 00:10:55,360
+Christopher Marlowe. Listen. Marlowe
+
+168
+00:10:58,530 --> 00:11:01,710
+was a poet in a way he was contemporary to
+
+169
+00:11:01,710 --> 00:11:04,750
+Shakespeare. He was a dramatist and a poet. We
+
+170
+00:11:04,750 --> 00:11:08,470
+study him today as a dramatist. Later on, we'll
+
+171
+00:11:08,470 --> 00:11:15,950
+come back to him. Many critics believe that Marlow
+
+172
+00:11:15,950 --> 00:11:19,390
+could have become more famous than Shakespeare.
+
+173
+00:11:19,470 --> 00:11:23,170
+Not many, some critics. Could have surpassed
+
+174
+00:11:23,170 --> 00:11:23,570
+Shakespeare.
+
+175
+00:11:26,200 --> 00:11:29,560
+But the sad thing is that Marlow died very young
+
+176
+00:11:29,560 --> 00:11:34,580
+at the age of 32. And there is something
+
+177
+00:11:34,580 --> 00:11:37,220
+mysterious about poets who die young. There are
+
+178
+00:11:37,220 --> 00:11:39,820
+many English poets who die very young. And when
+
+179
+00:11:39,820 --> 00:11:43,540
+they die very young, they have this kind of aura
+
+180
+00:11:43,540 --> 00:11:47,520
+about them. They look like prophets. People love
+
+181
+00:11:47,520 --> 00:11:50,000
+them more, love their poetry more, and respect
+
+182
+00:11:50,000 --> 00:11:52,500
+them more. Because you feel that they died because
+
+183
+00:11:52,500 --> 00:11:55,360
+of their poetry. They died because they wanted.
+
+184
+00:11:55,600 --> 00:11:58,500
+It's like teachers who die young, they become like
+
+185
+00:11:58,500 --> 00:12:03,100
+woe. But sometimes, later on, they live forever,
+
+186
+00:12:03,980 --> 00:12:06,660
+which is not good for some students, maybe. So
+
+187
+00:12:06,660 --> 00:12:10,240
+what I'm saying here is that the fact that Marlow
+
+188
+00:12:10,240 --> 00:12:16,540
+died young, at the age of 32, made him famous poet
+
+189
+00:12:16,540 --> 00:12:20,100
+and dramatist. Many believe he was, during his
+
+190
+00:12:20,100 --> 00:12:24,930
+lifetime, he was the most famous dramatist. The
+
+191
+00:12:24,930 --> 00:12:27,150
+most famous dramatist. More than Shakespeare,
+
+192
+00:12:27,290 --> 00:12:29,530
+because Shakespeare at that time was beginning to
+
+193
+00:12:29,530 --> 00:12:31,930
+write the good stuff we're studying. We just
+
+194
+00:12:31,930 --> 00:12:37,390
+started. He was starting. So had he not died
+
+195
+00:12:37,390 --> 00:12:41,810
+young, he would have surpassed Shakespeare, become
+
+196
+00:12:41,810 --> 00:12:44,530
+more famous than Shakespeare according to some
+
+197
+00:12:44,530 --> 00:12:47,570
+views. Now there are similarities and differences
+
+198
+00:12:47,570 --> 00:12:51,570
+between him and Shakespeare. But before I go
+
+199
+00:12:51,570 --> 00:12:54,810
+there, I'll tell you something, a very funny story
+
+200
+00:12:54,810 --> 00:12:56,770
+about, not funny, but really interesting, about
+
+201
+00:12:56,770 --> 00:13:00,130
+poets dying because of the poetry and how
+
+202
+00:13:00,130 --> 00:13:02,810
+patronage is really a fun thing, how it
+
+203
+00:13:02,810 --> 00:13:06,470
+influences. Because if you have a patron, there
+
+204
+00:13:06,470 --> 00:13:09,330
+are usually competitors. Other poets want to take
+
+205
+00:13:09,330 --> 00:13:11,790
+money, so they just write bitter poetry to your
+
+206
+00:13:11,790 --> 00:13:14,650
+patron and et cetera. I'll tell you this story
+
+207
+00:13:14,650 --> 00:13:18,940
+about Abu Tamam in Arabic. You know Abu Tamam? Abu
+
+208
+00:13:18,940 --> 00:13:21,060
+Tanabbi, Abu Tamam, famous poems. And I told you
+
+209
+00:13:21,060 --> 00:13:23,980
+before, you need, if you want to love English
+
+210
+00:13:23,980 --> 00:13:27,400
+literature, you need to love Arabic literature and
+
+211
+00:13:27,400 --> 00:13:30,560
+vice versa. Start with the beautiful poetry, the
+
+212
+00:13:30,560 --> 00:13:32,900
+beautiful stories about poets and authors and
+
+213
+00:13:32,900 --> 00:13:37,680
+everything. Now Abu Tamam was praising one of the,
+
+214
+00:13:38,720 --> 00:13:43,300
+that's Al Mutanabbi. Abu Tamam was praising the
+
+215
+00:13:43,300 --> 00:13:44,720
+caliph sometime.
+
+216
+00:13:47,680 --> 00:13:53,860
+And the other poets around kind of didn't want the
+
+217
+00:13:53,860 --> 00:13:56,960
+caliph to like Abu Tamam and his poetry. So he was
+
+218
+00:13:56,960 --> 00:14:01,700
+like praising again his patron, the caliph,
+
+219
+00:14:01,860 --> 00:14:05,620
+saying, So
+
+220
+00:14:05,620 --> 00:14:08,980
+the
+
+221
+00:14:08,980 --> 00:14:09,380
+caliph,
+
+222
+00:14:13,880 --> 00:14:17,100
+praising him, comparing him to famous Arab
+
+223
+00:14:17,100 --> 00:14:20,780
+generals, poets and people and fighters and
+
+224
+00:14:20,780 --> 00:14:23,700
+everything. So one of the poets sitting around
+
+225
+00:14:23,700 --> 00:14:29,060
+competing told the caliph,
+
+226
+00:14:31,850 --> 00:14:34,690
+Yes, it's okay. This is not good poetry. He's just
+
+227
+00:14:34,690 --> 00:14:38,250
+likening you to ordinary Arab shepherds and
+
+228
+00:14:38,250 --> 00:14:43,970
+Bedouins and desert people. And this was, you
+
+229
+00:14:43,970 --> 00:14:46,710
+know, Abu Tamman felt pressured here because
+
+230
+00:14:46,710 --> 00:14:49,150
+someone is competing with him. So he just nodded
+
+231
+00:14:49,150 --> 00:14:52,490
+something like this. He nodded like this and
+
+232
+00:14:52,490 --> 00:14:56,060
+waited and remained silent for a short while. In
+
+233
+00:14:56,060 --> 00:14:58,220
+Arabic, it's very famous in Arabic literature.
+
+234
+00:14:58,400 --> 00:15:01,760
+It's called Imaet Abu Tamam, or Itraqet Abu Tamam.
+
+235
+00:15:01,860 --> 00:15:04,000
+Look it up on Google. Itraqet Abu Tamam, meaning
+
+236
+00:15:04,000 --> 00:15:08,240
+when Abu Tamam reacted to this guy accusing him of
+
+237
+00:15:08,240 --> 00:15:13,160
+not likening the caliph to something worthy. So he
+
+238
+00:15:13,160 --> 00:15:17,120
+nodded like this, and he raised his head. And he
+
+239
+00:15:17,120 --> 00:15:21,800
+said two of the most important lines of poetry in
+
+240
+00:15:21,800 --> 00:15:38,970
+Arabic literature. He replied, saying, You know
+
+241
+00:15:38,970 --> 00:15:39,430
+what it means?
+
+242
+00:15:46,230 --> 00:15:50,510
+I gave an example. I likened him to things lower
+
+243
+00:15:50,510 --> 00:15:56,020
+than him. فالله قد ضرب الأقل لمثله مثلا من المشكات
+
+244
+00:15:56,020 --> 00:15:59,960
+والنبراسي الله ايش قال عن نفسه عن نوره الله نوره
+
+245
+00:15:59,960 --> 00:16:03,860
+مثلا نوره كمشكاة مشكاة is nothing compared to
+
+246
+00:16:03,860 --> 00:16:08,060
+God's light but God used this مشكاة to make it
+
+247
+00:16:08,060 --> 00:16:12,680
+clearer to this so I was like whoa now the guy
+
+248
+00:16:12,680 --> 00:16:15,760
+telling the story he said I looked at the poem the
+
+249
+00:16:15,760 --> 00:16:18,060
+text and I didn't find these lines so he
+
+250
+00:16:18,060 --> 00:16:22,880
+improvised them you know improvised To save him
+
+251
+00:16:22,880 --> 00:16:25,520
+without preparation, all of a sudden. Improvise
+
+252
+00:16:25,520 --> 00:16:30,340
+them. He cuts
+
+253
+00:16:30,340 --> 00:16:35,760
+a piece of his flesh. Because the best of the
+
+254
+00:16:35,760 --> 00:16:38,780
+best, it takes from your health, your life, your
+
+255
+00:16:38,780 --> 00:16:44,290
+soul. It drains your life. And he adds, وَمَا
+
+256
+00:16:44,290 --> 00:16:46,970
+لَبِثَ أَبُو تَمَّامُ حَتّى مَاتَ بَعْدَهَا. يعني
+
+257
+00:16:46,970 --> 00:16:50,070
+كأنه أبو تمام died because of these two lines of
+
+258
+00:16:50,070 --> 00:16:51,910
+verse because this is the best of the best he
+
+259
+00:16:51,910 --> 00:16:55,090
+could have. And it's very beautiful here because
+
+260
+00:16:55,870 --> 00:16:58,290
+Yes, people believe that poetry could kill poets.
+
+261
+00:16:58,350 --> 00:17:00,670
+And that's why people love poets and respect them.
+
+262
+00:17:01,010 --> 00:17:04,430
+Because we think they're just suffering for us,
+
+263
+00:17:04,830 --> 00:17:07,550
+sacrificing their own lives for us. And it's very
+
+264
+00:17:07,550 --> 00:17:10,810
+funny how the patron thing here is at play where
+
+265
+00:17:10,810 --> 00:17:15,670
+poets are competing. So Christopher Malo died
+
+266
+00:17:15,670 --> 00:17:18,270
+young. He is different from Shakespeare in two
+
+267
+00:17:18,270 --> 00:17:20,870
+main things. Number one, he went to university.
+
+268
+00:17:21,210 --> 00:17:24,110
+Remember, Shakespeare didn't go to university. He
+
+269
+00:17:24,110 --> 00:17:27,950
+went to a grammar school to study grammar, study
+
+270
+00:17:27,950 --> 00:17:33,410
+rhetoric, study Greek drama, whatever Now this guy
+
+271
+00:17:33,410 --> 00:17:36,710
+is described as a university wit, you know, wit,
+
+272
+00:17:37,070 --> 00:17:44,350
+university wit The people who went to university
+
+273
+00:17:44,350 --> 00:17:47,310
+either Oxford or Cambridge are described as
+
+274
+00:17:47,310 --> 00:17:52,320
+university wits Shakespeare didn't go there. So he
+
+275
+00:17:52,320 --> 00:17:55,600
+was more educated. He learned more about cultures,
+
+276
+00:17:55,820 --> 00:17:58,480
+about tragedy, about literature, about language,
+
+277
+00:17:58,600 --> 00:18:01,980
+about grammar. The other thing generally when we
+
+278
+00:18:01,980 --> 00:18:04,280
+speak about Shakespeare remember Shakespeare we
+
+279
+00:18:04,280 --> 00:18:08,920
+said usually he gives every character the
+
+280
+00:18:08,920 --> 00:18:13,460
+appropriate language and appropriate reactions
+
+281
+00:18:13,460 --> 00:18:18,980
+that would reflect number one his social class and
+
+282
+00:18:18,980 --> 00:18:22,700
+his psychological status Again, for Shakespeare, a
+
+283
+00:18:22,700 --> 00:18:26,280
+king speaks like kings. A queen speaks like
+
+284
+00:18:26,280 --> 00:18:30,360
+queens. A princess speaks like a princess. A
+
+285
+00:18:30,360 --> 00:18:34,240
+prince speaks like a prince. A porter, a
+
+286
+00:18:34,240 --> 00:18:39,070
+gravedigger, speaks like gravediggers. A
+
+287
+00:18:39,070 --> 00:18:41,890
+messenger, an educated man, speaks like the
+
+288
+00:18:41,890 --> 00:18:44,710
+educated people. An illiterate person speaks like
+
+289
+00:18:44,710 --> 00:18:48,350
+everyone has his language. And this is something
+
+290
+00:18:48,350 --> 00:18:50,370
+that tells about the genius of Shakespeare. It's
+
+291
+00:18:50,370 --> 00:18:53,050
+not easy. I know people who write short stories,
+
+292
+00:18:53,470 --> 00:18:56,130
+and there is a kid five years old in the story,
+
+293
+00:18:56,170 --> 00:18:59,370
+and the kid speaks like an educated person, a
+
+294
+00:18:59,370 --> 00:19:02,530
+university graduate. Sometimes it's not realistic.
+
+295
+00:19:03,030 --> 00:19:05,170
+Shakespeare gives a very, in a way, realistic
+
+296
+00:19:05,170 --> 00:19:08,500
+image about the language. In Hamlet, Hamlet is a
+
+297
+00:19:08,500 --> 00:19:11,280
+poet, right? A university student, so his
+
+298
+00:19:11,280 --> 00:19:13,240
+language, his poetry is really interesting,
+
+299
+00:19:13,460 --> 00:19:16,360
+beautiful. But when he is confused, when he is
+
+300
+00:19:16,360 --> 00:19:18,920
+suffering psychologically, when he pretends to be
+
+301
+00:19:18,920 --> 00:19:21,460
+mad, his language is influenced, it changes,
+
+302
+00:19:22,100 --> 00:19:27,140
+deteriorates. Now in Marlow, everybody speaks a
+
+303
+00:19:27,140 --> 00:19:30,120
+very highly poetic language. So Marlow is
+
+304
+00:19:30,120 --> 00:19:32,680
+different. Almost everybody, no matter whether
+
+305
+00:19:32,680 --> 00:19:34,760
+you're suffering or not, whether you are a woman
+
+306
+00:19:34,760 --> 00:19:38,140
+or a man, whether you are rich or poor, educated
+
+307
+00:19:38,140 --> 00:19:40,500
+or uneducated, usually people speak very poetic
+
+308
+00:19:40,500 --> 00:19:43,260
+language. So two differences between Shakespeare
+
+309
+00:19:43,260 --> 00:19:46,960
+and Marlow. Marlow went to university, Shakespeare
+
+310
+00:19:46,960 --> 00:19:48,860
+didn't. He only went to a grammar school.
+
+311
+00:19:49,600 --> 00:19:53,860
+Shakespeare uses a language that fits the person's
+
+312
+00:19:53,860 --> 00:19:58,680
+social and psychological status. Marlow gives
+
+313
+00:19:58,680 --> 00:20:01,460
+every character in his play a highly poetic
+
+314
+00:20:01,460 --> 00:20:07,360
+language. Okay? Now, we've studied two important
+
+315
+00:20:07,360 --> 00:20:12,960
+works by Marlow. Number one is Dr. Faustus. Listen
+
+316
+00:20:12,960 --> 00:20:19,110
+to me. Explain this in detail. Dr. Faustus. And as
+
+317
+00:20:19,110 --> 00:20:24,350
+the name suggests, the main character is a doctor.
+
+318
+00:20:24,710 --> 00:20:28,810
+And his name is Faustus. Now, Dr. Faustus tells
+
+319
+00:20:28,810 --> 00:20:34,110
+it's a tragedy that tells the story of a
+
+320
+00:20:34,110 --> 00:20:38,970
+scientist, a man of knowledge and learning, a man
+
+321
+00:20:38,970 --> 00:20:42,050
+who almost knows everything. And I think it was
+
+322
+00:20:42,050 --> 00:20:44,970
+possible then 400 years ago to know everything. I
+
+323
+00:20:44,970 --> 00:20:50,700
+don't know. But because Dr. Faustus is a tragic
+
+324
+00:20:50,700 --> 00:20:59,720
+hero, you know, tragic hero, he has a tragic flow.
+
+325
+00:21:01,560 --> 00:21:06,640
+Tragic flow, a weakness. He has some problem.
+
+326
+00:21:07,300 --> 00:21:11,520
+Remember Hamlet has too much hesitation. Othello,
+
+327
+00:21:12,100 --> 00:21:18,130
+too much jealousy. Macbeth, Too much ambition.
+
+328
+00:21:19,290 --> 00:21:23,210
+Remember, we said that man wanted to achieve
+
+329
+00:21:23,210 --> 00:21:27,250
+perfection, but man is not perfect. So this leads
+
+330
+00:21:27,250 --> 00:21:33,030
+to his downfall. Now, Dr. Faustus had too much
+
+331
+00:21:33,030 --> 00:21:40,050
+ambition and too much pride. Excess, excessive,
+
+332
+00:21:40,290 --> 00:21:43,750
+you know excessive? Too much, a lot. It's good to
+
+333
+00:21:43,750 --> 00:21:46,210
+be ambitious, but it's not good to be over
+
+334
+00:21:46,210 --> 00:21:49,850
+ambitious or to be ambitious like Dr. Faustus. So
+
+335
+00:21:49,850 --> 00:21:55,730
+he knows everything and now he wants to know more.
+
+336
+00:21:55,870 --> 00:22:00,050
+He learns magic and he manages to summon the
+
+337
+00:22:00,050 --> 00:22:05,230
+devil, Satan. And he signs a contract. Remember
+
+338
+00:22:05,230 --> 00:22:07,690
+the contract, the bond in Shylock, the mansion of
+
+339
+00:22:07,690 --> 00:22:12,250
+Venice? He signs a bond with the devil.
+
+340
+00:22:15,610 --> 00:22:20,770
+He gets unlimited access to knowledge everywhere,
+
+341
+00:22:21,030 --> 00:22:23,130
+every time, in the past, in the future, anything
+
+342
+00:22:23,130 --> 00:22:29,530
+in exchange for what? His soul. So we have his
+
+343
+00:22:29,530 --> 00:22:34,550
+soul in exchange for Knowledge. Would you do that?
+
+344
+00:22:35,610 --> 00:22:39,970
+Really? You wouldn't? This is not one day, one
+
+345
+00:22:39,970 --> 00:22:44,330
+year, two years, five years, 24 years of unlimited
+
+346
+00:22:44,330 --> 00:22:51,890
+access to knowledge in exchange for... No, 24
+
+347
+00:22:51,890 --> 00:22:54,450
+years later you give your soul in exchange for
+
+348
+00:22:54,450 --> 00:22:55,830
+this, so you pay later on.
+
+349
+00:22:59,230 --> 00:23:02,210
+So 24 years, would you like that? Would you accept
+
+350
+00:23:02,210 --> 00:23:04,470
+that? I would do it because I wouldn't live as
+
+351
+00:23:04,470 --> 00:23:08,650
+long as... Yeah, that's possible Or I know one of
+
+352
+00:23:08,650 --> 00:23:10,830
+the other group once, you know what I'm saying? I
+
+353
+00:23:10,830 --> 00:23:16,170
+would give my soul for a year of unlimited
+
+354
+00:23:16,170 --> 00:23:21,610
+internet or unlimited electricity Okay,
+
+355
+00:23:21,850 --> 00:23:25,650
+it's funny but again priorities This is 24 years
+
+356
+00:23:25,650 --> 00:23:28,790
+unlimited access, exposure to knowledge. And he
+
+357
+00:23:28,790 --> 00:23:33,070
+lives a life of a person who can summon everybody,
+
+358
+00:23:33,330 --> 00:23:36,330
+know everything, ask everybody about anything,
+
+359
+00:23:36,590 --> 00:23:39,970
+goes back in time and in the future, and gets the
+
+360
+00:23:39,970 --> 00:23:43,070
+knowledge he wants. And before he signs the bond,
+
+361
+00:23:43,210 --> 00:23:45,130
+the angels and the people around him are like,
+
+362
+00:23:45,510 --> 00:23:47,630
+Faustus, don't do this. You're stealing. Again,
+
+363
+00:23:47,730 --> 00:23:49,390
+listen. He's not stealing himself, his life.
+
+364
+00:23:49,930 --> 00:23:51,670
+Because if he sells his life, he's going to die
+
+365
+00:23:51,670 --> 00:23:54,510
+later on. But he's selling his soul, the most
+
+366
+00:23:54,510 --> 00:24:00,350
+important thing a man or a woman has. And now, in
+
+367
+00:24:00,350 --> 00:24:03,870
+a blink of an eye, the 24 years just passed. And
+
+368
+00:24:03,870 --> 00:24:07,450
+one hour before that, the clock strikes 12 for
+
+369
+00:24:07,450 --> 00:24:11,670
+Satan to come. Satan, the devil, he regrets
+
+370
+00:24:11,670 --> 00:24:16,470
+everything. He feels very remorseful. He wishes
+
+371
+00:24:16,470 --> 00:24:22,600
+that he hadn't accepted the deal with satan but
+
+372
+00:24:22,600 --> 00:24:28,380
+can he go back it's too late it's too late look at
+
+373
+00:24:28,380 --> 00:24:32,760
+the the extract here this is an extract page 35
+
+374
+00:24:32,760 --> 00:24:40,480
+look here this is dr faustus when time is the
+
+375
+00:24:40,480 --> 00:24:46,980
+clock is ticking oh
+
+376
+00:24:46,980 --> 00:24:54,330
+soul Be changed into little water drops and fall
+
+377
+00:24:54,330 --> 00:25:00,370
+into the ocean. Be found ugly hell. Give not. Come
+
+378
+00:25:00,370 --> 00:25:08,030
+not, Lucifer. I'll burn my box. Now, too late to
+
+379
+00:25:08,030 --> 00:25:11,690
+burn your box. Someone read this, please. OK.
+
+380
+00:25:13,180 --> 00:25:16,680
+Also, bees change into little water drops and fall
+
+381
+00:25:16,680 --> 00:25:21,000
+into ocean. Never be found. Ugly hip, gap nut, gap
+
+382
+00:25:21,000 --> 00:25:24,960
+nut, lucifer. Lucifer. Lucifer. I'll burn my box.
+
+383
+00:25:24,960 --> 00:25:29,840
+I'll burn my box. Yeah? Also, bees change into
+
+384
+00:25:29,840 --> 00:25:34,200
+little water drops and fall into the ocean. Never
+
+385
+00:25:34,200 --> 00:25:38,920
+be found. Ugly hip, gap nut, gap nut, lucifer.
+
+386
+00:25:39,200 --> 00:25:42,140
+I'll burn my box. Excellent reading. Yeah, please.
+
+387
+00:25:43,570 --> 00:25:47,630
+Also, we change into little water drops, and fall
+
+388
+00:25:47,630 --> 00:25:51,590
+into the ocean near we found. Ugly hill gave nut,
+
+389
+00:25:51,970 --> 00:25:55,490
+come nut, lucifer. I'll burn my house. And like we
+
+390
+00:25:55,490 --> 00:25:59,170
+said last time, this doesn't perfectly rhyme here.
+
+391
+00:25:59,350 --> 00:26:07,170
+So this is A, B, C, and D. No rhyme here, despite
+
+392
+00:26:07,170 --> 00:26:09,950
+the S for plural. And this is something we
+
+393
+00:26:09,950 --> 00:26:17,060
+described as blank. Verse without rhyme scheme.
+
+394
+00:26:17,640 --> 00:26:21,360
+Irregular rhyme scheme. Irregular rhyme scheme is
+
+395
+00:26:21,360 --> 00:26:26,860
+different. It has rhythm. What is he talking to?
+
+396
+00:26:30,920 --> 00:26:35,720
+Oh, okay. He's talking to his soul. Can his soul
+
+397
+00:26:35,720 --> 00:26:38,720
+talk back? No. What do you call this in poetry, in
+
+398
+00:26:38,720 --> 00:26:39,020
+literature?
+
+399
+00:26:44,160 --> 00:26:47,760
+No. I'm not sure whether he's alone or not. I'll
+
+400
+00:26:47,760 --> 00:26:50,220
+have to check this. But when you talk to someone
+
+401
+00:26:50,220 --> 00:26:57,540
+who doesn't hear or something that doesn't...
+
+402
+00:26:57,540 --> 00:27:03,610
+Is a soul a human being? Can the soul talk back?
+
+403
+00:27:03,790 --> 00:27:07,610
+Can it listen to you? So you give things the
+
+404
+00:27:07,610 --> 00:27:09,510
+features of a human being. What is this?
+
+405
+00:27:11,570 --> 00:27:16,270
+Personification. From person, personify.
+
+406
+00:27:18,580 --> 00:27:22,880
+What is a personification? Yeah, when you say, oh,
+
+407
+00:27:23,080 --> 00:27:26,380
+fan, oh, mobile, my best mobile, you're talking to
+
+408
+00:27:26,380 --> 00:27:29,640
+your best mobile. But here, we don't only have a
+
+409
+00:27:29,640 --> 00:27:32,100
+personification of the soul. He's talking directly
+
+410
+00:27:32,100 --> 00:27:34,960
+to something that is not there here. Generally,
+
+411
+00:27:35,080 --> 00:27:37,800
+this is also called in literature an apostrophe.
+
+412
+00:27:40,940 --> 00:27:44,660
+You know apostrophe? Yes. When we say count, this
+
+413
+00:27:44,660 --> 00:27:50,630
+is an apostrophe. But in literature, when you call
+
+414
+00:27:50,630 --> 00:27:53,330
+something that doesn't hear you, that is far away,
+
+415
+00:27:53,710 --> 00:27:56,130
+or something that is not there, when you call for
+
+416
+00:27:56,130 --> 00:27:59,790
+them, oh soul, this is called an apostrophe. An
+
+417
+00:27:59,790 --> 00:28:04,090
+apostrophe always has a personification. When you
+
+418
+00:28:04,090 --> 00:28:10,450
+say, oh fan, my lovely fan. Can it talk back to
+
+419
+00:28:10,450 --> 00:28:14,790
+you? It's called an apostrophe. An apostrophe. So
+
+420
+00:28:14,790 --> 00:28:17,190
+he's talking to his soul and he's also directing
+
+421
+00:28:17,190 --> 00:28:23,050
+his speech to the hell. Ugly hell. Give not, come
+
+422
+00:28:23,050 --> 00:28:27,610
+not Lucifer. Don't open your mouth. Don't take me.
+
+423
+00:28:28,110 --> 00:28:32,090
+Lucifer is the name of the devil, Satan. Don't
+
+424
+00:28:32,090 --> 00:28:36,030
+come Satan. Don't come oh devil. Because
+
+425
+00:28:38,570 --> 00:28:44,150
+I regret everything. I want to burn my box. I want
+
+426
+00:28:44,150 --> 00:28:47,750
+to burn my box. But it's too late. And this is,
+
+427
+00:28:48,110 --> 00:28:51,290
+again, in a way, it reflects something about that
+
+428
+00:28:51,290 --> 00:28:53,350
+time, the society, when people wanted to know
+
+429
+00:28:53,350 --> 00:28:56,490
+everything. But many people wanted to know more
+
+430
+00:28:56,490 --> 00:29:00,730
+than it is possible for a human being. So the
+
+431
+00:29:00,730 --> 00:29:04,600
+theme here is excessive ambition. The tragic hero
+
+432
+00:29:04,600 --> 00:29:08,420
+here has too much pride, too much pride because he
+
+433
+00:29:08,420 --> 00:29:10,640
+doesn't listen to anybody, and too much ambition
+
+434
+00:29:10,640 --> 00:29:14,960
+because he wants to know everything. He breaks the
+
+435
+00:29:14,960 --> 00:29:17,260
+barrier between what it means to be a human being
+
+436
+00:29:17,260 --> 00:29:19,620
+and what it means to be, I don't know, an angel
+
+437
+00:29:19,620 --> 00:29:24,180
+maybe, or a superhero. What happens at the end?
+
+438
+00:29:24,240 --> 00:29:28,400
+Does he die? Yeah, of course. His soul is taken by
+
+439
+00:29:28,400 --> 00:29:32,400
+the devil. Why does he believe that he is correct?
+
+440
+00:29:34,730 --> 00:29:40,770
+Because he breaks the norms. Because he signs a
+
+441
+00:29:40,770 --> 00:29:44,570
+bond, not with the angels, but with the devil. And
+
+442
+00:29:44,570 --> 00:29:49,250
+the devil takes you only to hell. Lucifer is the
+
+443
+00:29:49,250 --> 00:29:55,770
+name of the devil. Another text by Christopher
+
+444
+00:29:55,770 --> 00:30:01,550
+Malo is The Jew of Malta. The Jew of Malta. And as
+
+445
+00:30:01,550 --> 00:30:04,250
+the name suggests, look at the name. What is
+
+446
+00:30:04,250 --> 00:30:08,130
+interesting in the name? Oh, Jew. Interesting.
+
+447
+00:30:08,670 --> 00:30:09,690
+Reminds us of what?
+
+448
+00:30:13,550 --> 00:30:19,290
+Now, Marlow wrote his text before Shakespeare
+
+449
+00:30:19,290 --> 00:30:25,890
+wrote The Legend of Venice. Before. And it's true
+
+450
+00:30:25,890 --> 00:30:28,770
+that Shakespeare was inspired by Marlow.
+
+451
+00:30:31,460 --> 00:30:35,560
+In many ways, the Jew of Malta has the character
+
+452
+00:30:35,560 --> 00:30:41,840
+Barabas. He's the first main Jewish character in
+
+453
+00:30:41,840 --> 00:30:42,420
+English literature.
+
+454
+00:30:45,480 --> 00:30:49,180
+And in this text, we have also the first main
+
+455
+00:30:49,180 --> 00:30:55,980
+black servant, black character, Isamora. Black
+
+456
+00:30:55,980 --> 00:31:01,490
+character, Barabas' servant. Look at the
+
+457
+00:31:01,490 --> 00:31:05,110
+interesting story of this play. It's a tragedy, of
+
+458
+00:31:05,110 --> 00:31:05,330
+course.
+
+459
+00:31:08,890 --> 00:31:11,690
+The story takes place in Malta. You know Malta?
+
+460
+00:31:11,850 --> 00:31:12,930
+It's around near here.
+
+461
+00:31:15,610 --> 00:31:20,870
+It tells the story of Malta, a place controlled
+
+462
+00:31:20,870 --> 00:31:26,490
+and ruled by Christians. By Christians. Now the
+
+463
+00:31:26,490 --> 00:31:30,110
+Ottoman Empire, you know, the Muslims, the Turks,
+
+464
+00:31:30,570 --> 00:31:35,870
+Turkey now, the Ottoman Empire sends a message to
+
+465
+00:31:35,870 --> 00:31:39,270
+Malta, to the ruler, saying, give us money, if you
+
+466
+00:31:39,270 --> 00:31:41,750
+don't, we will invade you and destroy you and kill
+
+467
+00:31:41,750 --> 00:31:47,590
+you. And the ruler is like, oh, I can't defend. I
+
+468
+00:31:47,590 --> 00:31:51,410
+don't have a strong army. But I have a plan. I'll
+
+469
+00:31:51,410 --> 00:31:53,170
+collect the money from the Jewish people, the
+
+470
+00:31:53,170 --> 00:31:56,950
+Jewish merchants, and give the money to the Turks.
+
+471
+00:31:58,630 --> 00:32:00,630
+It's interesting how we have black people,
+
+472
+00:32:00,830 --> 00:32:05,630
+Muslims, Jews, and Christians in a text 450 years
+
+473
+00:32:05,630 --> 00:32:09,610
+ago. I don't want to describe this as a clash of
+
+474
+00:32:09,610 --> 00:32:12,310
+civilizations, a clash of this. But we'll see how
+
+475
+00:32:12,310 --> 00:32:17,170
+not only Jews, but also Muslims and black people
+
+476
+00:32:17,170 --> 00:32:22,410
+are represented negatively. There is a lot of
+
+477
+00:32:22,410 --> 00:32:27,330
+racism here. Barabbas is depicted in a really
+
+478
+00:32:27,330 --> 00:32:30,390
+horrible, horrible way. A lot worse than Shylock.
+
+479
+00:32:30,470 --> 00:32:32,470
+Because in Shylock, sometimes we feel sorry for
+
+480
+00:32:32,470 --> 00:32:35,350
+him. We sympathize with him. But this is horrible
+
+481
+00:32:35,350 --> 00:32:39,450
+depiction. That's why many Jewish people hate and
+
+482
+00:32:39,450 --> 00:32:43,130
+dislike Marlow, accuse him of being anti-Semitic,
+
+483
+00:32:43,170 --> 00:32:47,770
+and I think he is. But don't be happy about any
+
+484
+00:32:47,770 --> 00:32:50,130
+racist person because Darul was once a racist,
+
+485
+00:32:50,290 --> 00:32:52,770
+always a racist. He's racist against Jews, against
+
+486
+00:32:52,770 --> 00:32:56,110
+Muslims, and against Africans and black people. So
+
+487
+00:32:56,110 --> 00:32:59,810
+the story in brief goes like this. The money is
+
+488
+00:32:59,810 --> 00:33:02,170
+taken from Barabas and other merchants to be given
+
+489
+00:33:02,170 --> 00:33:08,330
+to the Ottomans and Barabas feels angry and he
+
+490
+00:33:08,330 --> 00:33:12,450
+wants to take revenge. He uses his daughter and
+
+491
+00:33:12,450 --> 00:33:15,550
+that's probably the worst thing I have ever said.
+
+492
+00:33:16,810 --> 00:33:20,790
+Someone using his own daughter to take revenge and
+
+493
+00:33:20,790 --> 00:33:22,810
+because of his daughter two people fall in love
+
+494
+00:33:22,810 --> 00:33:25,570
+with her and that's his plan and they kill each
+
+495
+00:33:25,570 --> 00:33:30,690
+other, they die. First People, two people who die
+
+496
+00:33:30,690 --> 00:33:34,990
+here. And his daughter Abigail discovers how
+
+497
+00:33:34,990 --> 00:33:38,090
+horrible her father is and like Jessica in the
+
+498
+00:33:38,090 --> 00:33:40,930
+mansion of Venice, she leaves her father, she
+
+499
+00:33:40,930 --> 00:33:44,430
+converts to Christianity. And is that it? Is that
+
+500
+00:33:44,430 --> 00:33:51,430
+all? Of course not. He swears to take revenge.
+
+501
+00:33:53,670 --> 00:33:59,040
+To come after his daughter. She becomes a nun, you
+
+502
+00:33:59,040 --> 00:34:02,500
+know, a nun, a woman who gives herself to God in a
+
+503
+00:34:02,500 --> 00:34:07,740
+church. He uses Isamor with his help. He poisons
+
+504
+00:34:07,740 --> 00:34:11,920
+not only his daughter, but all the nuns in the
+
+505
+00:34:11,920 --> 00:34:14,880
+church and they all died, including his daughter.
+
+506
+00:34:16,540 --> 00:34:22,380
+Is that all? We haven't started yet. Very long,
+
+507
+00:34:22,440 --> 00:34:26,510
+very complicated story, interesting story. But
+
+508
+00:34:26,510 --> 00:34:28,650
+remember in Shakespeare, in Shylock, we were like,
+
+509
+00:34:28,750 --> 00:34:31,970
+oh, he's good, he's not here. Oh, I feel sorry for
+
+510
+00:34:31,970 --> 00:34:37,990
+him. With Isamur, it's always evil, pure evil. So
+
+511
+00:34:37,990 --> 00:34:42,030
+later on, when he is discovered, he's arrested in
+
+512
+00:34:42,030 --> 00:34:44,830
+a way, but he again kills the people who arrested
+
+513
+00:34:44,830 --> 00:34:47,450
+him. He causes the death of many people. And then
+
+514
+00:34:47,450 --> 00:34:50,650
+he sends to the Ottomans, who haven't yet received
+
+515
+00:34:50,650 --> 00:34:53,270
+the money, tells them, listen, I'll help you
+
+516
+00:34:53,270 --> 00:34:57,900
+occupy Malta. Conspires with them, they attack
+
+517
+00:34:57,900 --> 00:35:01,140
+Malta, they occupy the whole island and many
+
+518
+00:35:01,140 --> 00:35:03,700
+people are killed and they choose him to be the
+
+519
+00:35:03,700 --> 00:35:08,080
+ruler. And then that's it? No. He conspires
+
+520
+00:35:08,080 --> 00:35:11,680
+against other people, wants to kill more people
+
+521
+00:35:11,680 --> 00:35:15,520
+and causes the death of more probably scores of
+
+522
+00:35:15,520 --> 00:35:18,380
+people. I think hundreds of people died because of
+
+523
+00:35:18,380 --> 00:35:22,810
+Barabbas. and at the end he's discovered they knew
+
+524
+00:35:22,810 --> 00:35:26,390
+that he was behind most of these evil things and
+
+525
+00:35:26,390 --> 00:35:29,330
+he was put in a cauldron you know a pot and he was
+
+526
+00:35:29,330 --> 00:35:33,410
+killed tragedy horrible tragedy i'm not sure
+
+527
+00:35:33,410 --> 00:35:35,530
+whether you would like to watch something like
+
+528
+00:35:35,530 --> 00:35:38,550
+this or read something like this it's very tragic
+
+529
+00:35:38,550 --> 00:35:43,780
+very dark and there's a lot of racism yes I think,
+
+530
+00:35:43,920 --> 00:35:45,940
+remember in Shakespeare, we asked, is Shakespeare
+
+531
+00:35:45,940 --> 00:35:49,220
+a racist or was he exposing racism in his age?
+
+532
+00:35:49,920 --> 00:35:52,820
+Many people say Shakespeare was as racist as any
+
+533
+00:35:52,820 --> 00:35:59,300
+Elizabethan person. But here we have a lot of anti
+
+534
+00:35:59,300 --> 00:36:05,040
+-Muslim, Islamophobia, anti-Jewish sentiment, anti
+
+535
+00:36:05,040 --> 00:36:08,100
+-Semitism, and racism against black people.
+
+536
+00:36:10,680 --> 00:36:12,880
+Yeah, it's a matter of question. But I wouldn't
+
+537
+00:36:12,880 --> 00:36:15,880
+generally describe Shakespeare as a racist. But he
+
+538
+00:36:15,880 --> 00:36:18,420
+discusses racism. In my opinion, he's exposing
+
+539
+00:36:18,420 --> 00:36:22,240
+racism in his community. But this one, we don't
+
+540
+00:36:22,240 --> 00:36:27,340
+generally feel one tiny little bit of sorrow for
+
+541
+00:36:27,340 --> 00:36:31,480
+this man. He's evil. A man who uses his daughter
+
+542
+00:36:31,480 --> 00:36:35,560
+as a prostitute to kill people. A man who kills
+
+543
+00:36:35,560 --> 00:36:38,500
+his own daughter, who poisons her. Notice the
+
+544
+00:36:38,500 --> 00:36:40,500
+stereotype about Jews poisoning people and
+
+545
+00:36:40,500 --> 00:36:40,840
+everything.
+
+546
+00:36:44,820 --> 00:36:48,100
+That's Christopher Marlowe. We'll come back to
+
+547
+00:36:48,100 --> 00:36:59,360
+Marlowe as a poet. OK? We'll just, sorry? So why?
+
+548
+00:37:00,240 --> 00:37:03,860
+Maybe he wrote this tragedy. No, Hitler is a
+
+549
+00:37:03,860 --> 00:37:06,400
+racist person. He's a Nazi. He's a horrible person
+
+550
+00:37:06,400 --> 00:37:09,800
+who hated not only Jews, but Muslims and black
+
+551
+00:37:09,800 --> 00:37:12,300
+people and all people who were different. He was a
+
+552
+00:37:12,300 --> 00:37:15,020
+white supremacist who believed only that Germans
+
+553
+00:37:15,020 --> 00:37:19,940
+are the pure race. There's no justification for
+
+554
+00:37:19,940 --> 00:37:23,040
+hurting anyone, let alone burning millions and
+
+555
+00:37:23,040 --> 00:37:25,580
+millions of people. I read that Hitler loved a
+
+556
+00:37:25,580 --> 00:37:29,420
+Jewish girl. Many stories about Hitler are really
+
+557
+00:37:30,450 --> 00:37:33,750
+like fake in so many ways. But what he did is
+
+558
+00:37:33,750 --> 00:37:39,630
+horrible. And as Palestinians, we don't like, we
+
+559
+00:37:39,630 --> 00:37:44,310
+hate Hitler. We shouldn't have any kind of
+
+560
+00:37:44,310 --> 00:37:49,410
+sentiment. Remember, we detach ourselves from
+
+561
+00:37:49,410 --> 00:37:54,850
+these racists. And at the same time, the Jews
+
+562
+00:37:54,850 --> 00:37:58,790
+generally are not to blame for what's going on to
+
+563
+00:37:58,790 --> 00:38:02,980
+us. We have the Zionist movement, Israel, many of
+
+564
+00:38:02,980 --> 00:38:04,700
+them are Jews, and that's the problem, the
+
+565
+00:38:04,700 --> 00:38:05,260
+occupation.
+
+566
+00:38:07,960 --> 00:38:10,980
+The Holocaust does not justify the destruction of
+
+567
+00:38:10,980 --> 00:38:13,770
+Palestine and the occupation of Palestine. And
+
+568
+00:38:13,770 --> 00:38:17,570
+also, the occupation does not mean we should be OK
+
+569
+00:38:17,570 --> 00:38:19,870
+with people killing like Hitler and everything.
+
+570
+00:38:20,090 --> 00:38:24,270
+But that's something else. So in brief, probably
+
+571
+00:38:24,270 --> 00:38:27,030
+we can leave Ben Johnson for next class. Ben
+
+572
+00:38:27,030 --> 00:38:30,310
+Johnson, very quickly, he was arrested at the
+
+573
+00:38:30,310 --> 00:38:34,050
+beginning of his life, more than once. And maybe
+
+574
+00:38:34,050 --> 00:38:36,170
+because he was critical of the monarchy, he was
+
+575
+00:38:36,170 --> 00:38:39,790
+critical of some people, he went to prison. But
+
+576
+00:38:39,790 --> 00:38:44,360
+clearly, later on, he realized that, OK, I know
+
+577
+00:38:44,360 --> 00:38:48,500
+how to be close to probably the king or the queen.
+
+578
+00:38:48,720 --> 00:38:52,100
+And he was friends, in a way, with King James. So
+
+579
+00:38:52,100 --> 00:38:54,500
+he, like Shakespeare, he's a veteran. He was
+
+580
+00:38:54,500 --> 00:38:58,020
+Elizabethan and Jacobian at the same time. He
+
+581
+00:38:58,020 --> 00:39:02,860
+wrote several plays, every man in his humor, every
+
+582
+00:39:02,860 --> 00:39:06,960
+man out of his humor. And two more important works
+
+583
+00:39:06,960 --> 00:39:12,160
+are Volpone and The Alchemist, like chemistry,
+
+584
+00:39:12,300 --> 00:39:16,000
+alchemist. I'm not going to tell you more about
+
+585
+00:39:16,000 --> 00:39:18,540
+this because only we need to know the names here.
+
+586
+00:39:18,720 --> 00:39:20,540
+But more important than this, and I'll stop here,
+
+587
+00:39:21,540 --> 00:39:24,560
+is what is called the mask.
+
+588
+00:39:29,500 --> 00:39:35,340
+The mask. And I'll conclude here. Remember the
+
+589
+00:39:35,340 --> 00:39:39,460
+play The Globe the stage people would be standing
+
+590
+00:39:39,460 --> 00:39:42,060
+and paying probably a penny and people would be in
+
+591
+00:39:42,060 --> 00:39:44,860
+the rows paying more money rich people Now the
+
+592
+00:39:44,860 --> 00:39:53,140
+mosque is also a play But But as a play the mosque
+
+593
+00:39:53,140 --> 00:39:56,380
+because King James loved the theater, so he
+
+594
+00:39:56,380 --> 00:39:58,960
+wouldn't go out He brought the theater and the
+
+595
+00:39:58,960 --> 00:40:00,820
+people and everything inside. He's the king,
+
+596
+00:40:00,900 --> 00:40:05,130
+right? And Johnson became a friend of hers. He
+
+597
+00:40:05,130 --> 00:40:07,710
+wrote several masks. A mask is a short play,
+
+598
+00:40:09,110 --> 00:40:11,430
+written especially for the king and the royal
+
+599
+00:40:11,430 --> 00:40:17,170
+family, performed on occasions only once. The king
+
+600
+00:40:17,170 --> 00:40:20,470
+shouldn't watch something twice. He's a king. So
+
+601
+00:40:20,470 --> 00:40:23,750
+short, written particularly for the king and the
+
+602
+00:40:23,750 --> 00:40:27,190
+royal family, performed once. And generally, we
+
+603
+00:40:27,190 --> 00:40:31,630
+don't have professional actors. they would, the
+
+604
+00:40:31,630 --> 00:40:36,070
+actors would be members of the noble families and
+
+605
+00:40:36,070 --> 00:40:39,590
+the royal families and this is the mask, mask from
+
+606
+00:40:39,590 --> 00:40:44,010
+mask because when the actors were on the stage you
+
+607
+00:40:44,010 --> 00:40:46,150
+know it wasn't good for the royal and noble people
+
+608
+00:40:46,150 --> 00:40:49,390
+to be actors they would hide their faces or part
+
+609
+00:40:49,390 --> 00:40:51,830
+of their faces you would still recognize them but
+
+610
+00:40:51,830 --> 00:40:57,060
+it's still like they're being someone else so the
+
+611
+00:40:57,060 --> 00:41:00,020
+mask is different from the play it's short it's
+
+612
+00:41:00,020 --> 00:41:02,080
+generally written for the royal family about the
+
+613
+00:41:02,080 --> 00:41:05,500
+royal family performed once and the actors are not
+
+614
+00:41:05,500 --> 00:41:08,500
+professional actors but from the noble from the
+
+615
+00:41:08,500 --> 00:41:12,040
+noble and the royal families an important text
+
+616
+00:41:12,040 --> 00:41:19,560
+here is a play written by again Johnson written by
+
+617
+00:41:19,560 --> 00:41:25,400
+Johnson it's called the mask of queens as the name
+
+618
+00:41:25,400 --> 00:41:35,160
+suggests Mask, a play written by Johnson. Short to
+
+619
+00:41:35,160 --> 00:41:39,260
+be performed once in the court for the king and
+
+620
+00:41:39,260 --> 00:41:41,820
+the royal family and the noble family.
+
+621
+00:41:43,500 --> 00:41:48,420
+Now, we finished generally Ben Johnson. I'll stop
+
+622
+00:41:48,420 --> 00:41:52,020
+here. For next class, we'll have again in brief
+
+623
+00:41:52,020 --> 00:41:55,240
+two more dramatists, but then we'll speak about a
+
+624
+00:41:55,240 --> 00:41:57,000
+very important movement called
+
+625
+00:41:59,820 --> 00:42:03,260
+The Puritans. And we'll see what happened to
+
+626
+00:42:03,260 --> 00:42:10,480
+English drama and theater. If you have a question,
+
+627
+00:42:10,680 --> 00:42:11,380
+please do ask.
+
+628
+00:42:14,860 --> 00:42:18,380
+Marlow, Shakespeare. Think of comparing and
+
+629
+00:42:18,380 --> 00:42:22,840
+contrasting Shylock and Barabas.
+
+630
+00:42:25,340 --> 00:42:28,100
+Any question?
+
+631
+00:42:29,370 --> 00:42:32,430
+Please. If Shakespeare was a black person,
+
+632
+00:42:32,630 --> 00:42:37,810
+wouldn't he be included to the margins? Here? The
+
+633
+00:42:37,810 --> 00:42:40,750
+canon. The canon, et cetera? Yes, the canon. There
+
+634
+00:42:40,750 --> 00:42:45,470
+were many black people then, but probably he will
+
+635
+00:42:45,470 --> 00:42:47,770
+be ignored. Later on, we'll see how women were
+
+636
+00:42:47,770 --> 00:42:50,530
+ignored from the canon. Not because they don't
+
+637
+00:42:50,530 --> 00:42:54,770
+write well, but because they are women. So the
+
+638
+00:42:54,770 --> 00:42:59,860
+canon is not objective. For example, Afrabin wrote
+
+639
+00:42:59,860 --> 00:43:04,700
+a novel, a short novel, 50 years before the main
+
+640
+00:43:04,700 --> 00:43:09,400
+novel, the main novelist, Daniel Defoe. But 50
+
+641
+00:43:09,400 --> 00:43:12,860
+years later, when a man wrote a prose text, the
+
+642
+00:43:12,860 --> 00:43:16,840
+novel was like, whoa, this is something new. And
+
+643
+00:43:16,840 --> 00:43:20,060
+Afrabin was ignored. So I'll stop here. Thank you
+
+644
+00:43:20,060 --> 00:43:22,480
+very much. And we'll see you next week, inshallah.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_postprocess.srt
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@@ -0,0 +1,2272 @@
+1
+00:00:20,690 --> 00:00:23,810
+Hello everyone. Welcome back to English
+
+2
+00:00:23,810 --> 00:00:26,330
+Literature, Introduction to English Literature
+
+3
+00:00:26,330 --> 00:00:31,530
+course at the Islamic University. Last time we had
+
+4
+00:00:31,530 --> 00:00:36,210
+a sort of probably uninteresting discussion on a
+
+5
+00:00:36,210 --> 00:00:41,770
+major Middle English figure whom we described as
+
+6
+00:00:41,770 --> 00:00:45,470
+the father of English literature. His name is
+
+7
+00:00:47,620 --> 00:00:51,840
+Geoffrey Chaucer. Chaucer is a major literary
+
+8
+00:00:51,840 --> 00:00:54,960
+figure in the Middle English literary traditions.
+
+9
+00:00:55,780 --> 00:00:59,680
+Geoffrey Chaucer originally was influenced by
+
+10
+00:00:59,680 --> 00:01:03,260
+several European, mainly Italian and French
+
+11
+00:01:03,260 --> 00:01:08,770
+writers. But in time, he realized that he has to
+
+12
+00:01:08,770 --> 00:01:12,030
+work on something more significant than imitating
+
+13
+00:01:12,030 --> 00:01:15,710
+European writers, which is the British identity,
+
+14
+00:01:15,870 --> 00:01:20,150
+the English identity. And his major text, as we
+
+15
+00:01:20,150 --> 00:01:24,550
+said last time, is The Canterbury. The Canterbury.
+
+16
+00:01:25,550 --> 00:01:30,630
+The Canterbury. Tales. You should know the name.
+
+17
+00:01:30,950 --> 00:01:35,270
+The Canterbury Tales is, again, the long poem of
+
+18
+00:01:35,270 --> 00:01:41,110
+24 tales in poetic forms by Geoffrey Chaucer. We
+
+19
+00:01:41,110 --> 00:01:44,410
+discussed some extracts from the poem, and we
+
+20
+00:01:44,410 --> 00:01:49,910
+reflected on how these poems, how these lines, in
+
+21
+00:01:49,910 --> 00:01:55,640
+a way or another show a wide range of lifestyles.
+
+22
+00:01:56,300 --> 00:01:59,500
+We discussed, for example, how the nun as a woman
+
+23
+00:01:59,500 --> 00:02:05,960
+is trying to challenge her community by not
+
+24
+00:02:05,960 --> 00:02:10,740
+following the rules of the church, as we probably
+
+25
+00:02:10,740 --> 00:02:13,940
+guessed. We've seen how the knight was not the
+
+26
+00:02:13,940 --> 00:02:17,180
+knight we read about in Old English. He's no
+
+27
+00:02:17,180 --> 00:02:23,900
+longer Beowulf. The knight is selfish, each man
+
+28
+00:02:23,900 --> 00:02:27,760
+for himself, and there is no other. And we've seen
+
+29
+00:02:27,760 --> 00:02:30,560
+how the philosopher is more interested in
+
+30
+00:02:30,560 --> 00:02:34,180
+collecting money, gold, and how, again, Chaucer
+
+31
+00:02:34,180 --> 00:02:38,360
+uses irony to talk about this. So Middle English.
+
+32
+00:02:39,250 --> 00:02:41,790
+The English language started to be shaped. The
+
+33
+00:02:41,790 --> 00:02:43,650
+English, as we know it now, started from Middle
+
+34
+00:02:43,650 --> 00:02:45,750
+English. When we look at the Middle English text,
+
+35
+00:02:45,810 --> 00:02:48,350
+we can figure it out. The spelling is different,
+
+36
+00:02:48,450 --> 00:02:52,690
+but some words can be easily figured out. We spoke
+
+37
+00:02:52,690 --> 00:02:56,170
+about new themes. Cultural, British cultural,
+
+38
+00:02:56,290 --> 00:02:59,790
+English cultural, issues started to materialize in
+
+39
+00:02:59,790 --> 00:03:02,810
+a way or another. We spoke about new themes, new
+
+40
+00:03:02,810 --> 00:03:05,130
+people, especially again women started to appear
+
+41
+00:03:05,130 --> 00:03:07,830
+in poems. At the beginning, they were objects of
+
+42
+00:03:07,830 --> 00:03:11,870
+desire. Not good, not good enough. But we've seen
+
+43
+00:03:11,870 --> 00:03:14,630
+how the nun was in a way or another showing women
+
+44
+00:03:14,630 --> 00:03:18,450
+how to struggle and how to show her humanity, her
+
+45
+00:03:18,450 --> 00:03:23,050
+identity as a woman rather than as a character of
+
+46
+00:03:23,050 --> 00:03:28,770
+desire or someone controlled by a man. So going
+
+47
+00:03:28,770 --> 00:03:32,830
+back to that class, we see again the major themes,
+
+48
+00:03:33,090 --> 00:03:38,350
+major issues. Number one, the old English hero has
+
+49
+00:03:38,350 --> 00:03:43,510
+become A man of love, a man of romance. A man
+
+50
+00:03:43,510 --> 00:03:46,850
+interested in, again, collecting money. A man
+
+51
+00:03:46,850 --> 00:03:50,350
+interested in improving his own personal status
+
+52
+00:03:50,350 --> 00:03:54,230
+rather than sacrificing himself for the society,
+
+53
+00:03:54,410 --> 00:03:59,430
+for the people. And then old values of religious
+
+54
+00:03:59,430 --> 00:04:05,110
+idealism. We've seen how Kadaman, remember, now we
+
+55
+00:04:05,110 --> 00:04:10,260
+must praise God. These religious, pure idealistic
+
+56
+00:04:10,260 --> 00:04:13,180
+religious values have started to change, and
+
+57
+00:04:13,180 --> 00:04:17,440
+people started to look for worldly gains. Women
+
+58
+00:04:17,440 --> 00:04:21,260
+started to appear first as objects of desire, but
+
+59
+00:04:21,260 --> 00:04:24,660
+later on, sometimes once in a while, there were
+
+60
+00:04:24,660 --> 00:04:28,580
+strong women. We've seen this in Chaucer himself.
+
+61
+00:04:29,360 --> 00:04:31,640
+At the beginning, again, remember, there has
+
+62
+00:04:31,640 --> 00:04:36,220
+always been European influence. But at this time,
+
+63
+00:04:36,600 --> 00:04:41,300
+England was working hard to shape its own
+
+64
+00:04:41,300 --> 00:04:43,300
+identity. When I speak about the English identity,
+
+65
+00:04:43,500 --> 00:04:46,920
+it's like what it takes to make an English text
+
+66
+00:04:46,920 --> 00:04:50,760
+English. Not only the language, but also the
+
+67
+00:04:50,760 --> 00:04:54,080
+culture and the setting maybe takes place in
+
+68
+00:04:54,080 --> 00:04:58,600
+England. It talks about English themes and
+
+69
+00:04:58,600 --> 00:05:05,300
+lifestyles. And again, important poets, important
+
+70
+00:05:05,300 --> 00:05:08,800
+figures like Chaucer started to work on the
+
+71
+00:05:08,800 --> 00:05:11,820
+national identity, to create a sense of national
+
+72
+00:05:11,820 --> 00:05:15,440
+identity. People now can identify as English and
+
+73
+00:05:15,440 --> 00:05:19,900
+be proud of this identity. Literature did a great
+
+74
+00:05:19,900 --> 00:05:26,500
+deal of help here. Okay? Now, one of the greatest
+
+75
+00:05:26,500 --> 00:05:29,710
+national myths of that time we'll come back to
+
+76
+00:05:29,710 --> 00:05:32,910
+this, is King Arthur and the Knights of the Round
+
+77
+00:05:32,910 --> 00:05:35,570
+Table. We'll talk about him in a bit. King Arthur
+
+78
+00:05:35,570 --> 00:05:39,450
+is said to be from the fifth and sixth centuries
+
+79
+00:05:39,450 --> 00:05:41,690
+around this time. It was an oral tradition. And
+
+80
+00:05:41,690 --> 00:05:44,570
+later on, probably hundreds of years later, it was
+
+81
+00:05:44,570 --> 00:05:48,090
+written down. The story tells of King Arthur.
+
+82
+00:05:49,550 --> 00:05:51,630
+We're not sure whether there was a king. Probably
+
+83
+00:05:51,630 --> 00:05:54,770
+there was a king whose name is Arthur. And he had
+
+84
+00:05:54,770 --> 00:06:00,760
+knights, warriors, fighters. around him. Those
+
+85
+00:06:00,760 --> 00:06:04,260
+fighters always stood against evil, always stood
+
+86
+00:06:04,260 --> 00:06:07,940
+for good. Until this very moment, King Arthur
+
+87
+00:06:07,940 --> 00:06:11,500
+still, in a way or another, like once in a while,
+
+88
+00:06:11,840 --> 00:06:14,640
+shows up here in literatics and novels and poetry.
+
+89
+00:06:16,120 --> 00:06:19,960
+These are significant English names. We speak
+
+90
+00:06:19,960 --> 00:06:24,020
+about the rapidly changing society and how English
+
+91
+00:06:24,020 --> 00:06:27,900
+as a language and a culture was developing at that
+
+92
+00:06:27,900 --> 00:06:31,540
+time. We will go back to summarize the main ideas
+
+93
+00:06:31,540 --> 00:06:34,620
+about Chaucer. Can you remind me of the major
+
+94
+00:06:34,620 --> 00:06:36,580
+issues we mentioned about Chaucer last time,
+
+95
+00:06:36,740 --> 00:06:40,860
+ladies? Yeah? Don't look here, don't look. Yes,
+
+96
+00:06:41,240 --> 00:06:45,760
+please, one. He was an excellent poet, an
+
+97
+00:06:45,760 --> 00:06:50,080
+important figure, okay? He was the father of
+
+98
+00:06:50,080 --> 00:06:54,280
+English literature. What did he do? What features
+
+99
+00:06:54,280 --> 00:06:55,920
+does his poetry have?
+
+100
+00:06:58,800 --> 00:07:03,800
+A wide picture of the English life. His poetry
+
+101
+00:07:03,800 --> 00:07:08,220
+describes the life mainly the middle class, the
+
+102
+00:07:08,220 --> 00:07:11,160
+ordinary people. In Old English, remember, you had
+
+103
+00:07:11,160 --> 00:07:13,540
+to be a religious person or a hero to be in
+
+104
+00:07:13,540 --> 00:07:16,540
+poetry. But now more and more people started to
+
+105
+00:07:16,540 --> 00:07:18,750
+show up. Yes.
+
+106
+00:07:21,590 --> 00:07:25,690
+Important point here. Irony started to be used as
+
+107
+00:07:25,690 --> 00:07:28,270
+a tool where you say something and you mean the
+
+108
+00:07:28,270 --> 00:07:30,610
+opposite. You say something and you mean something
+
+109
+00:07:30,610 --> 00:07:34,190
+else in essence. So we've seen how the philosopher
+
+110
+00:07:34,190 --> 00:07:38,930
+has a little gold in his coffer. For a moment, we
+
+111
+00:07:38,930 --> 00:07:41,590
+pity the philosopher. Oh my God, he only has a
+
+112
+00:07:41,590 --> 00:07:44,370
+little gold. But then we remember that a
+
+113
+00:07:44,370 --> 00:07:48,310
+philosopher is supposed to be interested in
+
+114
+00:07:48,310 --> 00:07:48,670
+knowledge.
+
+115
+00:07:51,630 --> 00:07:54,550
+And a little gold is still probably a lot of
+
+116
+00:07:54,550 --> 00:07:57,850
+money. So this is iron. It makes us think, oh,
+
+117
+00:07:57,970 --> 00:08:01,530
+interesting. It makes us reconsider our positions.
+
+118
+00:08:02,930 --> 00:08:05,550
+Okay, more? Can we talk more about Chaucer, about
+
+119
+00:08:05,550 --> 00:08:08,390
+what things he did, what he introduced to English
+
+120
+00:08:08,390 --> 00:08:15,810
+literature, please? He used
+
+121
+00:08:15,810 --> 00:08:18,770
+rhyme more clearly, but rhyme already was there.
+
+122
+00:08:19,270 --> 00:08:21,590
+In a way or another, there was music and rhyme and
+
+123
+00:08:21,590 --> 00:08:23,290
+rhythm, and this is Europe, remember, and the
+
+124
+00:08:23,290 --> 00:08:26,130
+alliteration. But he also continued using the
+
+125
+00:08:26,130 --> 00:08:28,870
+musical aspects of the rhyme and the rhythm and
+
+126
+00:08:28,870 --> 00:08:33,750
+the music. More? Please. He wanted.
+
+127
+00:08:37,370 --> 00:08:40,570
+OK. Now, The Canterbury Tales by Chaucer is an
+
+128
+00:08:40,570 --> 00:08:44,370
+uncompleted work. He intended it to be about 120
+
+129
+00:08:44,370 --> 00:08:50,130
+stories, but he only finished 24. So he had a plan
+
+130
+00:08:50,130 --> 00:08:56,770
+for more stories. Don't forget how, again, Chaucer
+
+131
+00:08:56,770 --> 00:09:02,120
+brings more and more women to his poetry. And
+
+132
+00:09:02,120 --> 00:09:05,260
+we've seen the nun in his poetry is a strong
+
+133
+00:09:05,260 --> 00:09:09,600
+character. She's a nun, and we know what a nun is.
+
+134
+00:09:09,620 --> 00:09:12,660
+It's supposed to be modest and coy, subjected to
+
+135
+00:09:12,660 --> 00:09:15,640
+particular rules of the church, rules mainly
+
+136
+00:09:15,640 --> 00:09:19,780
+devised by men. But she's all sentiment and tender
+
+137
+00:09:19,780 --> 00:09:25,980
+heart, as he says. In a way, we probably guess
+
+138
+00:09:25,980 --> 00:09:32,550
+that the nun, in a way or another, is rejecting
+
+139
+00:09:32,550 --> 00:09:35,530
+these rules. Because if a nun is supposed to be
+
+140
+00:09:35,530 --> 00:09:42,130
+modest, even in her smiling, like... But here we
+
+141
+00:09:42,130 --> 00:09:46,730
+have a nun who is all sentiment, all about
+
+142
+00:09:46,730 --> 00:09:51,430
+emotions and love and feelings. This could be,
+
+143
+00:09:51,810 --> 00:09:54,590
+again, part of the problem in the society he's
+
+144
+00:09:54,590 --> 00:09:57,270
+discussing, showing how people are hypocrites, how
+
+145
+00:09:57,270 --> 00:10:00,130
+people claim to be one thing, but in reality they
+
+146
+00:10:00,130 --> 00:10:04,450
+are another. But could this tell us more about the
+
+147
+00:10:04,450 --> 00:10:08,510
+nun trying to change the image of women? Probably.
+
+148
+00:10:09,010 --> 00:10:16,670
+Probably. Yes. OK. Today, we introduce more
+
+149
+00:10:16,670 --> 00:10:22,780
+English texts, more English poetry. But we're not
+
+150
+00:10:22,780 --> 00:10:27,140
+going to go in detail here, just in brief. The
+
+151
+00:10:27,140 --> 00:10:30,280
+first text is Confessio Amantis by someone called
+
+152
+00:10:30,280 --> 00:10:35,460
+John Gower. Look at the name. The words are not
+
+153
+00:10:35,460 --> 00:10:39,720
+English. In English, this means a confession or
+
+154
+00:10:39,720 --> 00:10:43,680
+the confession of a lover. Confessio Amantis. And
+
+155
+00:10:43,680 --> 00:10:49,300
+this, again, shows how the writer is affected very
+
+156
+00:10:49,300 --> 00:10:54,730
+good, is influenced by by other European
+
+157
+00:10:54,730 --> 00:10:59,230
+literatures, mainly French and Italian, probably
+
+158
+00:10:59,230 --> 00:11:04,570
+German. This is a long, long poem. Remember how
+
+159
+00:11:04,570 --> 00:11:11,290
+long Beowulf was or other texts? This one is 33
+
+160
+00:11:11,290 --> 00:11:16,510
+,000 lines. That's a huge, huge text.
+
+161
+00:11:19,130 --> 00:11:23,370
+Epic and not epic, it's a romance in a way. Now,
+
+162
+00:11:23,570 --> 00:11:28,570
+as the name suggests, this tells us the story of a
+
+163
+00:11:28,570 --> 00:11:32,170
+person, a man who spends most of his life pursuing
+
+164
+00:11:32,170 --> 00:11:35,830
+women, chasing nothing, not heroism, not fighting
+
+165
+00:11:35,830 --> 00:11:37,990
+their enemies. Again, this is the changing society
+
+166
+00:11:37,990 --> 00:11:42,490
+here, but chasing women in a way or another. And
+
+167
+00:11:42,490 --> 00:11:46,230
+at one point in the poem, the main character
+
+168
+00:11:46,230 --> 00:11:53,100
+decides to give up love. He says, I've done too
+
+169
+00:11:53,100 --> 00:11:56,080
+much chasing women. I want to change. I want to be
+
+170
+00:11:56,080 --> 00:12:01,900
+a different human being. Which is good. OK?
+
+171
+00:12:02,320 --> 00:12:04,460
+Probably we think he's going to be a reformed
+
+172
+00:12:04,460 --> 00:12:10,360
+person. But then we realize that he only does this
+
+173
+00:12:10,360 --> 00:12:15,700
+because he's a very, very old man. So he only
+
+174
+00:12:15,700 --> 00:12:19,380
+gives up love when he becomes like what? 95? 100
+
+175
+00:12:19,380 --> 00:12:24,530
+maybe? I don't know. So on a first reading, we
+
+176
+00:12:24,530 --> 00:12:28,090
+say, oh, interesting. But then when we think of
+
+177
+00:12:28,090 --> 00:12:31,530
+it, wait a minute. You're only giving up love
+
+178
+00:12:31,530 --> 00:12:34,150
+because you are a very old man, not because you
+
+179
+00:12:34,150 --> 00:12:36,750
+want to. And again, this is another use of iron
+
+180
+00:12:36,750 --> 00:12:42,310
+here, where people are made fun of. In a way,
+
+181
+00:12:42,830 --> 00:12:45,530
+we're told that this is a noble man. He's a good
+
+182
+00:12:45,530 --> 00:12:48,610
+man because he stops doing something that is not
+
+183
+00:12:49,360 --> 00:12:53,160
+Completely good. And then we realize he doesn't
+
+184
+00:12:53,160 --> 00:12:57,320
+stop because he wants to, but because he's an old
+
+185
+00:12:57,320 --> 00:13:01,480
+man. So that's Confessio Amantis. The other text
+
+186
+00:13:01,480 --> 00:13:07,800
+is Pierre Plouman. The author is William Langland.
+
+187
+00:13:09,020 --> 00:13:16,220
+This is also a long poem around a long poem. Also,
+
+188
+00:13:16,240 --> 00:13:18,180
+I'm not sure how many lines, but it's also a long
+
+189
+00:13:18,180 --> 00:13:25,760
+poem here. Now, William Langland, Pierre Plouman,
+
+190
+00:13:25,900 --> 00:13:30,260
+he also uses satire and irony. So remember, in
+
+191
+00:13:30,260 --> 00:13:33,900
+early English, old English, we had little irony
+
+192
+00:13:33,900 --> 00:13:37,600
+and more religion, more heroism. But here, people
+
+193
+00:13:37,600 --> 00:13:42,100
+started gaining new styles, ways of life. And now,
+
+194
+00:13:42,380 --> 00:13:45,000
+it's easy to criticize people because people are
+
+195
+00:13:45,000 --> 00:13:48,000
+selfish, hypocritical.
+
+196
+00:13:51,460 --> 00:13:54,100
+And remember the dream vision we spoke about
+
+197
+00:13:54,100 --> 00:13:57,460
+before? It's still a technique. So in a way, this
+
+198
+00:13:57,460 --> 00:14:00,580
+story is told, this poem is part dream, part
+
+199
+00:14:00,580 --> 00:14:05,480
+reality. The dream, what is a dream vision? It's a
+
+200
+00:14:05,480 --> 00:14:08,040
+poem that feels like someone is dreaming or
+
+201
+00:14:08,040 --> 00:14:13,580
+someone telling us a dream. So these are two main
+
+202
+00:14:13,580 --> 00:14:19,980
+texts from two main poems from Middle English. The
+
+203
+00:14:19,980 --> 00:14:25,880
+last major text here is Sargawen. And we'll stop
+
+204
+00:14:25,880 --> 00:14:27,760
+for a moment here to talk about Sargawen.
+
+205
+00:14:31,220 --> 00:14:37,780
+Now, Sargawen and the night, the green night, is a
+
+206
+00:14:37,780 --> 00:14:43,500
+very important text, about 3,000, 3,000, or 2,500
+
+207
+00:14:43,500 --> 00:14:49,180
+lines. We don't know the author of Sagawain. The
+
+208
+00:14:49,180 --> 00:14:51,720
+author is anonymous.
+
+209
+00:14:53,600 --> 00:14:55,040
+The author is anonymous.
+
+210
+00:14:58,160 --> 00:15:02,820
+Sagawain, the word sir means he's a knight. And it
+
+211
+00:15:02,820 --> 00:15:07,880
+is said that Sagawain is one of the knights of the
+
+212
+00:15:07,880 --> 00:15:14,200
+round table. Remember the round table? of King
+
+213
+00:15:14,200 --> 00:15:19,980
+Arthur. So now, Sagawain is a knight. The first
+
+214
+00:15:19,980 --> 00:15:23,060
+moment we hear the word knight, we remember very
+
+215
+00:15:23,060 --> 00:15:27,940
+quickly. We remember Beowulf. Beowulf. What is a
+
+216
+00:15:27,940 --> 00:15:32,180
+knight? What is a hero? What is a sir? A man who's
+
+217
+00:15:32,180 --> 00:15:37,180
+supposed to be honest, honorable, brave, selfless.
+
+218
+00:15:38,250 --> 00:15:41,690
+a man who sacrifices himself for the sake of
+
+219
+00:15:41,690 --> 00:15:44,210
+others to protect others, to bring safety, like
+
+220
+00:15:44,210 --> 00:15:48,010
+Beowulf. And this was the major idea behind King
+
+221
+00:15:48,010 --> 00:15:52,550
+Arthur and the Knights of the Round Table. Now,
+
+222
+00:15:52,590 --> 00:15:55,830
+what happens in this poem, this long poem of 2,500
+
+223
+00:15:55,830 --> 00:16:02,450
+lines, is that one knight, a huge green knight,
+
+224
+00:16:02,590 --> 00:16:07,490
+dressed in green, disguised in green, A man, a
+
+225
+00:16:07,490 --> 00:16:11,530
+knight, on a green horse shows up at the place
+
+226
+00:16:11,530 --> 00:16:16,830
+where King Arthur was. And he says, I challenge
+
+227
+00:16:16,830 --> 00:16:21,970
+any one of you to a duel, to a fight.
+
+228
+00:16:26,650 --> 00:16:33,380
+This challenge includes someone to cut the green
+
+229
+00:16:33,380 --> 00:16:39,360
+knight's head, to chop off his head. Not only
+
+230
+00:16:39,360 --> 00:16:43,900
+killing him, cutting off his head. If you manage
+
+231
+00:16:43,900 --> 00:16:47,680
+to do so, in a year, after exactly a year or a
+
+232
+00:16:47,680 --> 00:16:50,500
+year and a day, I will come back and I will cut
+
+233
+00:16:50,500 --> 00:16:53,860
+your head off. And at the moment, no one wants to.
+
+234
+00:16:54,700 --> 00:16:59,390
+See how changed the knights are? And then King
+
+235
+00:16:59,390 --> 00:17:04,610
+Arthur says, OK, I'll do it. But Sagawin, who is a
+
+236
+00:17:04,610 --> 00:17:07,450
+relative of King Arthur, steps up and says, OK,
+
+237
+00:17:07,510 --> 00:17:10,770
+I'll do it. And he cuts the head of the green
+
+238
+00:17:10,770 --> 00:17:16,310
+knight. His head rolls down. And of course, he's
+
+239
+00:17:16,310 --> 00:17:18,570
+not dead because he uses magic. And this is a
+
+240
+00:17:18,570 --> 00:17:23,260
+myth. It's a myth. It's a fictional story. So far,
+
+241
+00:17:23,360 --> 00:17:25,540
+so good. Sargawen is good. He's strong. He's
+
+242
+00:17:25,540 --> 00:17:29,740
+brave. He, in a way, sacrificed himself for King
+
+243
+00:17:29,740 --> 00:17:33,140
+Arthur. Now, when the end of the year nears,
+
+244
+00:17:33,540 --> 00:17:38,040
+Sargawen goes out to look for the green knight. He
+
+245
+00:17:38,040 --> 00:17:42,700
+finds a palace. He stays there for a while. And in
+
+246
+00:17:42,700 --> 00:17:46,100
+a way or another, he is tempted. He's seduced by
+
+247
+00:17:46,100 --> 00:17:50,830
+the wife of the lord. A woman there seduces him,
+
+248
+00:17:51,010 --> 00:17:54,310
+tempts him. In a way, he falls in love with her.
+
+249
+00:17:55,510 --> 00:17:59,810
+Although he was in a mission to, in a way, to pay
+
+250
+00:17:59,810 --> 00:18:04,750
+the debt. Because he gave, he vowed, he promised,
+
+251
+00:18:05,770 --> 00:18:11,000
+and a knight shouldn't break his word. So after a
+
+252
+00:18:11,000 --> 00:18:15,460
+long story, Sagawin is given some kind of a belt
+
+253
+00:18:15,460 --> 00:18:20,060
+by the woman, by the lady of the palace. And this,
+
+254
+00:18:20,180 --> 00:18:25,620
+if he puts on this belt, he can't be killed. No
+
+255
+00:18:25,620 --> 00:18:31,040
+one can kill him. What does he do? Aha. Now
+
+256
+00:18:31,040 --> 00:18:35,940
+originally, a knight, a seer, should not be, will
+
+257
+00:18:35,940 --> 00:18:40,240
+not be, cannot be, must not be deceitful. He
+
+258
+00:18:40,240 --> 00:18:44,680
+shouldn't lie. He's honorable. He's honest. He
+
+259
+00:18:44,680 --> 00:18:47,960
+doesn't break his promise. Now he goes searching
+
+260
+00:18:47,960 --> 00:18:51,380
+for the green knight, and the green knight tries
+
+261
+00:18:51,380 --> 00:18:53,080
+to kill him, but he fails.
+
+262
+00:18:57,290 --> 00:18:59,710
+And then at the end, we realize that the green
+
+263
+00:18:59,710 --> 00:19:03,590
+knight is the man, the lord of the castle. He's
+
+264
+00:19:03,590 --> 00:19:08,190
+the husband of the woman who gave him the belt. So
+
+265
+00:19:08,190 --> 00:19:12,070
+he discovers this whole thing, like he uncovers
+
+266
+00:19:12,070 --> 00:19:15,270
+this whole thing. And now Sagawin is highly
+
+267
+00:19:15,270 --> 00:19:21,030
+embarrassed. Oh, please. I beg of you. Don't tell
+
+268
+00:19:21,030 --> 00:19:26,010
+people what I did. Please, I'm a knight. Don't
+
+269
+00:19:26,010 --> 00:19:30,040
+defame me. And he begs for forgiveness. I'm sorry
+
+270
+00:19:30,040 --> 00:19:34,820
+I lied. I'm sorry I cheated. And for this, the
+
+271
+00:19:34,820 --> 00:19:40,130
+green knight forgives him. He goes back to King
+
+272
+00:19:40,130 --> 00:19:43,010
+Arthur. Now, when he comes back, it's like, whoa.
+
+273
+00:19:43,650 --> 00:19:46,650
+Sagawin is supposed to be dead, right? Because he
+
+274
+00:19:46,650 --> 00:19:49,690
+cut off the head a year ago, and his head should
+
+275
+00:19:49,690 --> 00:19:52,950
+be cut by now. But when he comes back, people
+
+276
+00:19:52,950 --> 00:19:56,870
+think that he is the hero, the fighter, the man
+
+277
+00:19:56,870 --> 00:20:01,830
+that cuts off the head of the knight, and the
+
+278
+00:20:01,830 --> 00:20:05,270
+knight can't cut his head off. So he's celebrated
+
+279
+00:20:05,270 --> 00:20:08,430
+as a hero, as a brave hero. But in reality, as
+
+280
+00:20:08,430 --> 00:20:12,110
+readers, as audience, we know that he is a
+
+281
+00:20:12,110 --> 00:20:18,010
+deceitful, a liar, and a cheater. My question is,
+
+282
+00:20:18,410 --> 00:20:21,310
+who is the main character in this poem, this long
+
+283
+00:20:21,310 --> 00:20:24,310
+poem? Saqawain. He's the main character. The main
+
+284
+00:20:24,310 --> 00:20:25,850
+character is the character who takes a lot of
+
+285
+00:20:25,850 --> 00:20:30,270
+space. In a way, he's the hero. But what does he
+
+286
+00:20:30,270 --> 00:20:32,170
+do? Does he achieve something? Does he do
+
+287
+00:20:32,170 --> 00:20:37,420
+something like Beowulf? Is he a hero hero? He's a
+
+288
+00:20:37,420 --> 00:20:41,440
+main character. He's a fake hero. He's a false
+
+289
+00:20:41,440 --> 00:20:44,440
+hero. He's exactly as we have here in the book.
+
+290
+00:20:44,480 --> 00:20:46,480
+He's an anti-hero.
+
+291
+00:20:48,660 --> 00:20:51,660
+An important term we should know. In modern
+
+292
+00:20:51,660 --> 00:20:54,080
+literature, in movies nowadays, there are so many
+
+293
+00:20:54,080 --> 00:20:57,640
+anti-heroes. The main character who basically does
+
+294
+00:20:57,640 --> 00:21:03,920
+nothing. Now, the first antihero in the history of
+
+295
+00:21:03,920 --> 00:21:06,520
+English literature is probably Segaway.
+
+296
+00:21:08,880 --> 00:21:12,860
+And see how people at that time were thinking
+
+297
+00:21:12,860 --> 00:21:15,540
+ahead of their time. This is something new and
+
+298
+00:21:15,540 --> 00:21:21,360
+modern, where a main character is not the hero. So
+
+299
+00:21:21,360 --> 00:21:27,240
+what is antihero again? Do heroic things. It's a
+
+300
+00:21:27,240 --> 00:21:30,360
+main character who, unlike, for example, Beowulf,
+
+301
+00:21:30,500 --> 00:21:33,480
+doesn't do anything, doesn't do heroic, doesn't do
+
+302
+00:21:33,480 --> 00:21:37,220
+important things. Later on, this will be a major
+
+303
+00:21:37,220 --> 00:21:39,520
+theme and a major technique in English literature
+
+304
+00:21:39,520 --> 00:21:42,620
+and world literature, and even in movies in the
+
+305
+00:21:42,620 --> 00:21:46,320
+20th century. What does this tell us again about
+
+306
+00:21:46,320 --> 00:21:50,520
+the time? It tells us how the society was
+
+307
+00:21:50,520 --> 00:21:56,330
+changing. People were changing values. Yeah, they
+
+308
+00:21:56,330 --> 00:22:00,450
+started to use, for example, deceitful ways to get
+
+309
+00:22:00,450 --> 00:22:05,410
+to their aims. Now that's Segawin. In brief,
+
+310
+00:22:05,530 --> 00:22:07,930
+Segawin, as a knight, he's supposed to be honest
+
+311
+00:22:07,930 --> 00:22:11,950
+and honorable, right? Is he honest and honorable?
+
+312
+00:22:12,530 --> 00:22:15,090
+He's not that honest. He's not that honorable. He
+
+313
+00:22:15,090 --> 00:22:20,470
+basically does nothing. And Segawin is the
+
+314
+00:22:20,470 --> 00:22:23,630
+antihero, perhaps the first in English literature.
+
+315
+00:22:26,220 --> 00:22:30,000
+We move from poetry to drama. We're not going to
+
+316
+00:22:30,000 --> 00:22:32,340
+go into detail here because we'll focus on
+
+317
+00:22:32,340 --> 00:22:36,500
+Renaissance drama next week. But again, basic
+
+318
+00:22:36,500 --> 00:22:40,560
+things about medieval drama is that it was highly
+
+319
+00:22:40,560 --> 00:22:42,220
+biblical drama.
+
+320
+00:22:44,680 --> 00:22:48,160
+The stories of the drama of that age were taken
+
+321
+00:22:48,160 --> 00:22:51,860
+from the Bible. That's the basic thing we need to
+
+322
+00:22:51,860 --> 00:22:56,320
+know. So they would take a story of some saint, a
+
+323
+00:22:56,320 --> 00:22:59,980
+story of certain prophets or certain people, bad
+
+324
+00:22:59,980 --> 00:23:02,620
+or good, from the Bible, and they would be
+
+325
+00:23:02,620 --> 00:23:05,200
+performed either in the church or around the
+
+326
+00:23:05,200 --> 00:23:09,940
+church. Don't forget the Bible was in what
+
+327
+00:23:09,940 --> 00:23:13,940
+language at that time? Latin. It was Latin. So
+
+328
+00:23:13,940 --> 00:23:19,340
+perhaps the actors will be talking about
+
+329
+00:23:19,340 --> 00:23:21,560
+something, and the audience, the English people,
+
+330
+00:23:21,620 --> 00:23:25,100
+would be like, huh? What's going on? But again,
+
+331
+00:23:25,140 --> 00:23:28,000
+because of the drama, because of the drama and the
+
+332
+00:23:28,000 --> 00:23:31,800
+performance, it's easier. The difference between
+
+333
+00:23:31,800 --> 00:23:37,880
+poetry, listen, drama was written in verse, even
+
+334
+00:23:37,880 --> 00:23:41,180
+until the 17th century. Drama was written in
+
+335
+00:23:41,180 --> 00:23:43,200
+verse, in poetry. But the difference between
+
+336
+00:23:43,200 --> 00:23:48,120
+poetry and drama Very good. Drama was supposed to
+
+337
+00:23:48,120 --> 00:23:52,920
+be acted, was composed to be performed on a stage
+
+338
+00:23:52,920 --> 00:23:58,080
+and poetry was written basically to be sung. But
+
+339
+00:23:58,080 --> 00:24:04,540
+both are written in poetry. The drama of this time
+
+340
+00:24:04,540 --> 00:24:08,540
+is called mystery drama or miracle drama, any of
+
+341
+00:24:08,540 --> 00:24:10,880
+the terms, because they would take miraculous and
+
+342
+00:24:10,880 --> 00:24:15,020
+mysterious events or people from the Bible, and
+
+343
+00:24:15,020 --> 00:24:17,860
+they would act them. The purpose is to teach
+
+344
+00:24:17,860 --> 00:24:23,480
+people good values, religious values, how to be
+
+345
+00:24:23,480 --> 00:24:28,310
+good, how not to be bad, this basically. Is this
+
+346
+00:24:28,310 --> 00:24:32,210
+an act of literary expression? Could be. But it
+
+347
+00:24:32,210 --> 00:24:37,450
+was mainly the church aiming to educate, to teach
+
+348
+00:24:37,450 --> 00:24:41,750
+people the Christian values. And again, we go back
+
+349
+00:24:41,750 --> 00:24:46,310
+how the church itself took care, wrote down many
+
+350
+00:24:46,310 --> 00:24:49,270
+old English texts. And now the church is also part
+
+351
+00:24:49,270 --> 00:24:54,810
+of the development of the play. Now, a very
+
+352
+00:24:54,810 --> 00:24:56,890
+important, probably the most important
+
+353
+00:25:01,420 --> 00:25:07,260
+Invention in the history of literature in general
+
+354
+00:25:07,260 --> 00:25:09,940
+and production and writing and books is the
+
+355
+00:25:09,940 --> 00:25:14,340
+invention of the printing press. What is the
+
+356
+00:25:14,340 --> 00:25:15,600
+printing press?
+
+357
+00:25:19,540 --> 00:25:24,140
+What is the printing press? Okay. It's the
+
+358
+00:25:24,140 --> 00:25:25,040
+invention of the machine.
+
+359
+00:25:29,780 --> 00:25:33,660
+Okay, how do you think people made books before
+
+360
+00:25:33,660 --> 00:25:39,420
+this? Copying, copying down. They would copy down.
+
+361
+00:25:39,740 --> 00:25:42,500
+Sometimes, in the videos I think we're going to
+
+362
+00:25:42,500 --> 00:25:45,620
+watch in a bit, it says that sometimes it took
+
+363
+00:25:45,620 --> 00:25:52,500
+over a year to copy one copy of the Bible. One
+
+364
+00:25:52,500 --> 00:25:55,260
+year. I'm not sure how many people would it take.
+
+365
+00:25:55,340 --> 00:25:57,980
+Probably one, probably two or more. And you spend
+
+366
+00:25:57,980 --> 00:26:01,940
+one whole year copying a book. That is why books
+
+367
+00:26:01,940 --> 00:26:05,900
+were very rare and very expensive. Wasn't easy to
+
+368
+00:26:05,900 --> 00:26:10,400
+produce them. Wasn't easy to also buy them.
+
+369
+00:26:10,460 --> 00:26:14,060
+Probably expensive. Now there's this very famous
+
+370
+00:26:14,060 --> 00:26:17,500
+man called Gutenberg. And as the name suggests,
+
+371
+00:26:17,620 --> 00:26:20,990
+he's German. Although some people say, no, it
+
+372
+00:26:20,990 --> 00:26:24,070
+wasn't Gutenberg who first invented the printing
+
+373
+00:26:24,070 --> 00:26:26,670
+press. But it's a very important invention. Why is
+
+374
+00:26:26,670 --> 00:26:29,470
+it important? Because now there is mass production
+
+375
+00:26:29,470 --> 00:26:33,290
+of books. You don't just make one, two, ten
+
+376
+00:26:33,290 --> 00:26:35,510
+copies. You can easily make hundreds of copies.
+
+377
+00:26:35,630 --> 00:26:38,990
+Not easily, but still a lot easier than copying
+
+378
+00:26:38,990 --> 00:26:45,010
+the book by hand. So the printing press was the
+
+379
+00:26:45,010 --> 00:26:48,770
+invention of, as many people suggest, Gutenberg.
+
+380
+00:26:48,850 --> 00:26:52,150
+He's a German man. What we care about is what
+
+381
+00:26:52,150 --> 00:26:58,110
+William Caxton did. William Caxton here in the
+
+382
+00:26:58,110 --> 00:27:04,390
+1470s, in the second half of the 15th century.
+
+383
+00:27:04,510 --> 00:27:09,500
+That's almost 500 years ago. He brought the
+
+384
+00:27:09,500 --> 00:27:15,240
+printing press to London, to England. And soon
+
+385
+00:27:15,240 --> 00:27:18,140
+after, the first book that was published, was
+
+386
+00:27:18,140 --> 00:27:21,500
+printed, was the Bible. Of course, the Bible. It
+
+387
+00:27:21,500 --> 00:27:25,420
+is said that Gutenberg himself, in two years, made
+
+388
+00:27:25,420 --> 00:27:29,140
+100 copies of the Bible. 100 copies in two years.
+
+389
+00:27:29,940 --> 00:27:32,200
+We just said that probably it takes more than one
+
+390
+00:27:32,200 --> 00:27:35,480
+year for one person to copy one copy of the Bible.
+
+391
+00:27:38,240 --> 00:27:44,240
+Made it very easy, probably cheaper, and faster.
+
+392
+00:27:44,500 --> 00:27:46,320
+And that's the most important thing. This is what
+
+393
+00:27:46,320 --> 00:27:48,380
+we call mass production. We'll talk about the
+
+394
+00:27:48,380 --> 00:27:50,920
+technique in a bit. But this is what we care about
+
+395
+00:27:50,920 --> 00:27:54,100
+more here. William Caxton, a very famous name.
+
+396
+00:27:54,500 --> 00:27:56,860
+Listen, he's not the inventor of the printing
+
+397
+00:27:56,860 --> 00:28:01,740
+press. He brought it to England. And the first
+
+398
+00:28:01,740 --> 00:28:04,320
+book naturally to be printed is the Bible.
+
+399
+00:28:07,800 --> 00:28:12,780
+Literary book is King Arthur. King Arthur and the
+
+400
+00:28:12,780 --> 00:28:16,200
+Knights of the Round Table. It was the first
+
+401
+00:28:16,200 --> 00:28:21,340
+literature book to be printed by...
+
+402
+00:28:21,340 --> 00:28:28,040
+In England. And the first literary book. In
+
+403
+00:28:28,040 --> 00:28:31,740
+Germany and also in England, yeah. Now, other
+
+404
+00:28:31,740 --> 00:28:34,700
+books that were, of course, printed at that time,
+
+405
+00:28:35,040 --> 00:28:40,550
+Chaucer, probably Beowulf. Okay, so don't forget
+
+406
+00:28:40,550 --> 00:28:44,510
+this. Let's see this video, this very short video
+
+407
+00:28:44,510 --> 00:28:51,810
+of the printing press. Now, again, look at this,
+
+408
+00:28:52,070 --> 00:28:56,310
+watch and we'll comment on this video.
+
+409
+00:29:41,930 --> 00:29:44,250
+The apprentice here is shown operating a replica
+
+410
+00:29:44,250 --> 00:29:48,150
+of Gutenberg's press. As you can see, this type of
+
+411
+00:29:48,150 --> 00:29:50,490
+printing took a lot of work, but was quicker than
+
+412
+00:29:50,490 --> 00:29:54,130
+hand copying books. In just under two years,
+
+413
+00:29:54,410 --> 00:29:57,490
+Gutenberg was able to print nearly 190 Latin
+
+414
+00:29:57,490 --> 00:30:01,010
+Bibles. Normally, the scribe would take the same
+
+415
+00:30:01,010 --> 00:30:06,530
+amount of time to copy one Bible by hand. See this
+
+416
+00:30:06,530 --> 00:30:10,780
+press in action at passages. The exhibit is
+
+417
+00:30:10,780 --> 00:30:13,940
+currently on display in Springfield, Missouri. OK.
+
+418
+00:30:14,240 --> 00:30:17,320
+So basically, the printing press at that time
+
+419
+00:30:17,320 --> 00:30:22,660
+would, again, very quickly replace handwriting,
+
+420
+00:30:22,840 --> 00:30:26,100
+hand copying. So we have almost 200 copies of the
+
+421
+00:30:26,100 --> 00:30:29,820
+Bible in two years, the same period that would
+
+422
+00:30:29,820 --> 00:30:34,720
+take one person to copy one copy. Now generally,
+
+423
+00:30:35,200 --> 00:30:37,720
+the idea was to have so many letters of the
+
+424
+00:30:37,720 --> 00:30:44,460
+alphabet, A, A, B, B, et cetera, C, and C capital,
+
+425
+00:30:44,620 --> 00:30:47,680
+and small, and to have as many letters as possible
+
+426
+00:30:47,680 --> 00:30:51,660
+in middle. And then you put the letters. If you
+
+427
+00:30:51,660 --> 00:30:54,380
+want to write a particular page, whatever the page
+
+428
+00:30:54,380 --> 00:30:57,820
+is, you arrange the letters to give you this text.
+
+429
+00:30:58,940 --> 00:31:02,640
+OK? Like first, God created the world. Or let's
+
+430
+00:31:02,640 --> 00:31:06,700
+say, assume, because this text was not already
+
+431
+00:31:06,700 --> 00:31:09,660
+written by then. But April is the cruelest month.
+
+432
+00:31:16,460 --> 00:31:20,080
+So what they do is they bring people to arrange
+
+433
+00:31:20,080 --> 00:31:25,580
+the letters to produce this whole page. You have a
+
+434
+00:31:25,580 --> 00:31:28,260
+whole text written, as we saw in the video, and
+
+435
+00:31:28,260 --> 00:31:32,740
+they bring the letters to make the text they have
+
+436
+00:31:32,740 --> 00:31:34,840
+on a particular page. Could be one page, could be
+
+437
+00:31:34,840 --> 00:31:39,020
+two pages. And what happens is that they solve
+
+438
+00:31:39,020 --> 00:31:42,860
+this with ink. They put a lot of ink. And they
+
+439
+00:31:42,860 --> 00:31:47,040
+bring hundreds of pages, of sheets of paper. And
+
+440
+00:31:47,040 --> 00:31:49,920
+they start to make, for example, this is when they
+
+441
+00:31:49,920 --> 00:31:52,060
+arrange this. I'm not sure how long it takes to
+
+442
+00:31:52,060 --> 00:31:54,740
+arrange the letters of one page, one day, two
+
+443
+00:31:54,740 --> 00:31:57,920
+days, not sure. It takes a bit of time. But once
+
+444
+00:31:57,920 --> 00:32:01,890
+you have the text here of a particular page, And
+
+445
+00:32:01,890 --> 00:32:05,870
+the ink, you make as many copies of this as
+
+446
+00:32:05,870 --> 00:32:08,010
+possible. If you want, okay we want a hundred
+
+447
+00:32:08,010 --> 00:32:11,870
+copies, you make a hundred pages and you put it
+
+448
+00:32:11,870 --> 00:32:13,970
+aside and you go to the second page and you
+
+449
+00:32:13,970 --> 00:32:17,890
+scramble the letters and you start over again. And
+
+450
+00:32:17,890 --> 00:32:22,750
+then you bring them together, and you have 100,
+
+451
+00:32:22,990 --> 00:32:26,750
+200, 300 copies of a particular book. It's still
+
+452
+00:32:26,750 --> 00:32:33,110
+slow, still very hard work, but a lot faster. It's
+
+453
+00:32:33,110 --> 00:32:35,670
+not faster. It's a lot faster, because again,
+
+454
+00:32:36,030 --> 00:32:41,060
+almost 200 Bibles in two years. And we have
+
+455
+00:32:41,060 --> 00:32:43,640
+probably the same amount of time that would take
+
+456
+00:32:43,640 --> 00:32:49,180
+one man to handwrite one copy of the Bible. This
+
+457
+00:32:49,180 --> 00:32:51,900
+is the most important invention here, because it
+
+458
+00:32:51,900 --> 00:32:55,860
+helped mass production of literature. Mass
+
+459
+00:32:55,860 --> 00:33:00,140
+production of literature. Do you have any
+
+460
+00:33:00,140 --> 00:33:04,650
+questions so far? So in brief, in addition to
+
+461
+00:33:04,650 --> 00:33:09,050
+Chaucer, we have other minor texts like Confessio
+
+462
+00:33:09,050 --> 00:33:14,310
+Amantis and Piers Plowman. And then we have a
+
+463
+00:33:14,310 --> 00:33:21,850
+major text, Sir Gawain and The Green Knight. Who's
+
+464
+00:33:21,850 --> 00:33:24,890
+the author? Anonymous. What is it about? It's
+
+465
+00:33:24,890 --> 00:33:28,960
+about the rapidly changing society about false
+
+466
+00:33:28,960 --> 00:33:35,160
+knighthoods and knights, et cetera. Now, a final
+
+467
+00:33:35,160 --> 00:33:37,880
+name in Middle English is someone, some poet
+
+468
+00:33:37,880 --> 00:33:43,500
+called John Skilton. Before we comment on John
+
+469
+00:33:43,500 --> 00:33:46,760
+Skilton, can someone please read his poem and
+
+470
+00:33:46,760 --> 00:33:52,320
+raise your voice as much as possible? Vengeance.
+
+471
+00:33:54,160 --> 00:34:00,000
+by way of exclamation on the whole of nation of
+
+472
+00:34:00,000 --> 00:34:04,260
+cats, wild and tame, God send them sorrow and
+
+473
+00:34:04,260 --> 00:34:09,060
+shame. Very good. Yeah, one more. Say vengeance.
+
+474
+00:34:10,240 --> 00:34:13,800
+Vengeance I ask and reply by way of exclamation.
+
+475
+00:34:15,820 --> 00:34:16,500
+Exclamation.
+
+476
+00:34:19,360 --> 00:34:21,420
+Exclamation point, you know exclamation mark?
+
+477
+00:34:21,600 --> 00:34:25,610
+Yeah, by way of Yes.
+
+478
+00:34:28,610 --> 00:34:33,650
+Very good. One more. Over there, please.
+
+479
+00:34:44,010 --> 00:34:47,570
+Very good. One final reading. Loud and clear.
+
+480
+00:34:48,060 --> 00:34:53,920
+Vengeance I ask and cry by way of exclamation on
+
+481
+00:34:53,920 --> 00:35:09,840
+the whole nation of cats wild and
+
+482
+00:35:09,840 --> 00:35:15,080
+tame. God send them sorrow and shame. God send
+
+483
+00:35:15,080 --> 00:35:21,610
+them sorrow and shame. What is this poem about? By
+
+484
+00:35:21,610 --> 00:35:26,210
+the way, it seems to be like a text for kids that
+
+485
+00:35:26,210 --> 00:35:28,550
+is written probably around these times, right?
+
+486
+00:35:30,410 --> 00:35:34,970
+Because the text is about cats. Someone is
+
+487
+00:35:34,970 --> 00:35:40,310
+complaining about cats, probably a bird or a rat
+
+488
+00:35:40,310 --> 00:35:45,650
+or a mouse. What does the text communicate with
+
+489
+00:35:45,650 --> 00:35:48,990
+you? Tell you. What do you notice about the text?
+
+490
+00:35:49,190 --> 00:35:53,430
+It's between cats and sparrows. OK. So the main
+
+491
+00:35:53,430 --> 00:35:56,070
+character, the speaker here, is no longer a hero,
+
+492
+00:35:56,650 --> 00:36:00,550
+no longer a man even. New characters, new themes,
+
+493
+00:36:00,730 --> 00:36:03,630
+new people started to appear. This is a bird, a
+
+494
+00:36:03,630 --> 00:36:09,170
+pit bird by the name of Philip the sparrow. He's
+
+495
+00:36:09,170 --> 00:36:12,730
+complaining about all cats, not only wild cats,
+
+496
+00:36:12,770 --> 00:36:17,950
+but also tame cats. He's asking for revenge. He's
+
+497
+00:36:17,950 --> 00:36:22,510
+wishing for revenge. And at the end, we have this
+
+498
+00:36:22,510 --> 00:36:26,250
+prayer to God. The prayer is no longer a prayer
+
+499
+00:36:26,250 --> 00:36:29,970
+for you to be good and to go to paradise, to
+
+500
+00:36:29,970 --> 00:36:34,830
+heaven. God, send these cats sorrow and shame.
+
+501
+00:36:36,940 --> 00:36:39,340
+This is a funny, very humorous text, very funny
+
+502
+00:36:39,340 --> 00:36:44,220
+text. Listen, for so many people then, poetry
+
+503
+00:36:44,220 --> 00:36:49,500
+should be the texts, the literature of the elite,
+
+504
+00:36:49,640 --> 00:36:52,340
+the high class. Only important educated people,
+
+505
+00:36:52,460 --> 00:36:54,900
+the king, the queen, the palace, serious language,
+
+506
+00:36:55,080 --> 00:36:57,860
+serious themes. But again, we have in the Middle
+
+507
+00:36:57,860 --> 00:37:00,960
+English era people who started to change this, to
+
+508
+00:37:00,960 --> 00:37:04,220
+include other things. In a way, in my opinion, I
+
+509
+00:37:04,220 --> 00:37:06,100
+think this is a text that was written for
+
+510
+00:37:06,100 --> 00:37:09,480
+children, for kids, to challenge again the idea
+
+511
+00:37:09,480 --> 00:37:12,980
+that poetry is serious and poetry is for the rich
+
+512
+00:37:12,980 --> 00:37:15,300
+people, the famous people, the educated people.
+
+513
+00:37:15,680 --> 00:37:18,600
+This is the poet telling us, John Skilton telling
+
+514
+00:37:18,600 --> 00:37:21,710
+us, poetry is for everyone. It could be also about
+
+515
+00:37:21,710 --> 00:37:24,330
+anything. It doesn't have to be serious, highly
+
+516
+00:37:24,330 --> 00:37:26,670
+sophisticated or difficult language. It could be
+
+517
+00:37:26,670 --> 00:37:31,470
+anything. Another explanation could be the fact
+
+518
+00:37:31,470 --> 00:37:34,410
+that this is a symbolic poem. You know symbolism
+
+519
+00:37:34,410 --> 00:37:37,410
+when you use animals instead of people or an
+
+520
+00:37:37,410 --> 00:37:41,330
+allegory. Like the stories, the fables of Aesop
+
+521
+00:37:41,330 --> 00:37:46,620
+when the mouse and the lion We love these stories.
+
+522
+00:37:46,820 --> 00:37:49,180
+We appreciate them. We memorize them. We remember
+
+523
+00:37:49,180 --> 00:37:52,820
+them. But we also learn some values. We learn some
+
+524
+00:37:52,820 --> 00:37:58,780
+lessons. Is probably the bird here someone, a
+
+525
+00:37:58,780 --> 00:38:03,160
+person, an ordinary person, a poor man complaining
+
+526
+00:38:03,160 --> 00:38:06,120
+about the rich people, the king, the church, the
+
+527
+00:38:06,120 --> 00:38:07,040
+government maybe?
+
+528
+00:38:11,080 --> 00:38:12,460
+But cats still?
+
+529
+00:38:15,690 --> 00:38:22,050
+can threaten a mouse, a bird, a pet. So we end
+
+530
+00:38:22,050 --> 00:38:25,650
+here by commenting on John Skilton. John Skilton
+
+531
+00:38:25,650 --> 00:38:30,670
+is one of the late Middle English poets. He
+
+532
+00:38:30,670 --> 00:38:34,190
+brought new themes, new styles. He used humor and
+
+533
+00:38:34,190 --> 00:38:39,110
+fun. For him, poetry is for all. Poetry is about
+
+534
+00:38:39,110 --> 00:38:41,410
+everything. It doesn't have to be about battles
+
+535
+00:38:41,410 --> 00:38:44,850
+and wars and irony and knights. It could be about
+
+536
+00:38:44,850 --> 00:38:46,550
+cats and birds.
+
+537
+00:38:49,250 --> 00:38:53,790
+Poetry is for everyone. And leading to the most
+
+538
+00:38:53,790 --> 00:38:57,830
+important conclusion here, he shows the perfect
+
+539
+00:38:57,830 --> 00:39:03,690
+example of strong sense of English language and
+
+540
+00:39:03,690 --> 00:39:06,890
+English identity in literature, in language, in
+
+541
+00:39:06,890 --> 00:39:11,980
+thinking. England, in a way, was trying to free
+
+542
+00:39:11,980 --> 00:39:16,700
+itself from the influences of Europe and European
+
+543
+00:39:16,700 --> 00:39:19,560
+countries like Italy and France and Germany and
+
+544
+00:39:19,560 --> 00:39:23,700
+Latin. Do you have any question so far? Go on.
+
+545
+00:39:23,780 --> 00:39:28,280
+Does cats and birds symbolize something specific
+
+546
+00:39:28,280 --> 00:39:31,700
+or the right of children? What do you think? Do
+
+547
+00:39:31,700 --> 00:39:36,920
+cats here symbolize Something, does the bird
+
+548
+00:39:36,920 --> 00:39:39,540
+symbolize something? Think of this. We probably
+
+549
+00:39:39,540 --> 00:39:43,680
+can talk about this later on. But like, we have
+
+550
+00:39:43,680 --> 00:39:46,600
+this in Arabic. Paratha al-tha'ala bi-yawman for
+
+551
+00:39:46,600 --> 00:39:51,220
+Ahmed Shawqi. It's a poem we love. It's a poem for
+
+552
+00:39:51,220 --> 00:39:55,900
+kids. We can sing. We can enjoy singing. But there
+
+553
+00:39:55,900 --> 00:40:01,720
+is a political message, yes. Muqti'un man zanna
+
+554
+00:40:01,720 --> 00:40:05,750
+yawman, anna al-tha'ala bi-dina. is a political
+
+555
+00:40:05,750 --> 00:40:08,990
+message against the British occupation of Egypt at
+
+556
+00:40:08,990 --> 00:40:11,930
+that time. But why would people use symbolism and
+
+557
+00:40:11,930 --> 00:40:14,350
+animals instead of using real characters?
+
+558
+00:40:16,210 --> 00:40:19,450
+Punishment. Thank you to avoid punishment. Also to
+
+559
+00:40:19,450 --> 00:40:22,030
+make it easier for people to remember and
+
+560
+00:40:22,030 --> 00:40:24,650
+memorize, to understand this unimplied message
+
+561
+00:40:24,650 --> 00:40:25,150
+here, finally.
+
+562
+00:40:28,430 --> 00:40:30,370
+He wants his poem to be published. If he
+
+563
+00:40:30,370 --> 00:40:34,670
+criticizes the political establishment,
+
+564
+00:40:35,150 --> 00:40:38,090
+they're going to say, no publishing for you. OK,
+
+565
+00:40:38,150 --> 00:40:41,270
+thank you very much. We stop here. We end our
+
+566
+00:40:41,270 --> 00:40:44,850
+discussion of major texts in Middle English. Next
+
+567
+00:40:44,850 --> 00:40:47,930
+time, we do Renaissance literature and
+
+568
+00:40:47,930 --> 00:40:48,290
+Shakespeare.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_raw.json b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f522b33f5aab317f96b35f4693966a837e24b92f
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_raw.json
@@ -0,0 +1 @@
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started to work on the national identity, to create a sense of national identity. People now can identify as English and be proud of this identity. Literature did a great deal of help here. Okay? 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Those fighters always stood against evil, always stood for good. Until this very moment, King Arthur still, in a way or another, like once in a while, shows up here in literatics and novels and poetry. These are significant English names. 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Can you remind me of the major issues we mentioned about Chaucer last time, ladies? Yeah? Don't look here, don't look. Yes, please, one. He was an excellent poet, an important figure, okay? He was the father of English literature. What did he do? 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His poetry describes the life mainly the middle class, the ordinary people. In Old English, remember, you had to be a religious person or a hero to be in poetry. 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Important point here. Irony started to be used as a tool where you say something and you mean the opposite. You say something and you mean something else in essence. 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Can we talk more about Chaucer, about what things he did, what he introduced to English literature, please? He used rhyme more clearly, but rhyme already was there. In a way or another, there was music and rhyme and rhythm, and this is Europe, remember, and the alliteration. But he also continued using the musical aspects of the rhyme and the rhythm and the music. 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He wanted. OK. Now, The Canterbury Tales by Chaucer is an uncompleted work. He intended it to be about 120 stories, but he only finished 24. So he had a plan for more stories. 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But could this tell us more about the nun trying to change the image of women? Probably. Probably. Yes. OK. 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This is a long, long poem. Remember how long Beowulf was or other texts? This one is 33,000 lines. That's a huge, huge text. 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And we'll stop for a moment here to talk about Sargawen. Now, Sargawen and the night, the green night, is a very important text, about 3,000, 3,000, or 2,500 lines.", "tokens": [440, 1036, 2563, 2487, 510, 307, 6894, 70, 1607, 268, 13, 400, 321, 603, 1590, 337, 257, 1623, 510, 281, 751, 466, 6894, 70, 1607, 268, 13, 823, 11, 6894, 70, 1607, 268, 293, 264, 1818, 11, 264, 3092, 1818, 11, 307, 257, 588, 1021, 2487, 11, 466, 805, 11, 1360, 11, 805, 11, 1360, 11, 420, 568, 11, 7526, 3876, 13], "avg_logprob": -0.1516617120258392, "compression_ratio": 1.4195804195804196, "no_speech_prob": 0.0, "words": [{"start": 859.66, "end": 859.98, "word": " The", "probability": 0.77978515625}, {"start": 859.98, "end": 860.9, "word": " last", "probability": 0.8203125}, {"start": 860.9, "end": 861.92, "word": " major", "probability": 0.9013671875}, {"start": 861.92, "end": 862.32, "word": " text", "probability": 0.978515625}, {"start": 862.32, "end": 862.62, "word": " here", "probability": 0.859375}, {"start": 862.62, "end": 862.9, "word": " is", "probability": 0.947265625}, {"start": 862.9, "end": 863.62, "word": " Sargawen.", "probability": 0.616485595703125}, {"start": 864.84, "end": 865.48, "word": " And", "probability": 0.8583984375}, {"start": 865.48, "end": 865.66, "word": " we'll", "probability": 0.93994140625}, {"start": 865.66, "end": 865.88, "word": " stop", "probability": 0.91943359375}, {"start": 865.88, "end": 866.06, "word": " for", "probability": 0.9326171875}, {"start": 866.06, "end": 866.18, "word": " a", "probability": 0.99853515625}, {"start": 866.18, "end": 866.36, "word": " moment", "probability": 0.96875}, {"start": 866.36, "end": 866.6, "word": " here", "probability": 0.82080078125}, {"start": 866.6, "end": 866.74, "word": " to", "probability": 0.95849609375}, {"start": 866.74, "end": 866.96, "word": " talk", "probability": 0.8828125}, {"start": 866.96, "end": 867.24, "word": " about", "probability": 0.90673828125}, {"start": 867.24, "end": 867.76, "word": " Sargawen.", "probability": 0.9600830078125}, {"start": 871.22, "end": 871.86, "word": " Now,", "probability": 0.95751953125}, {"start": 872.02, "end": 872.64, "word": " Sargawen", "probability": 0.9583740234375}, {"start": 872.64, "end": 873.66, "word": " and", "probability": 0.82421875}, {"start": 873.66, "end": 873.8, "word": " the", "probability": 0.7197265625}, {"start": 873.8, "end": 874.12, "word": " night,", "probability": 0.68359375}, {"start": 875.12, "end": 875.32, "word": " the", "probability": 0.85888671875}, {"start": 875.32, "end": 875.56, "word": " green", "probability": 0.56982421875}, {"start": 875.56, "end": 875.98, "word": " night,", "probability": 0.85986328125}, {"start": 877.5, "end": 877.68, "word": " is", "probability": 0.9345703125}, {"start": 877.68, "end": 877.78, "word": " a", "probability": 0.9921875}, {"start": 877.78, "end": 878.04, "word": " very", "probability": 0.85107421875}, {"start": 878.04, "end": 878.58, "word": " important", "probability": 0.8779296875}, {"start": 878.58, "end": 878.92, "word": " text,", "probability": 0.9736328125}, {"start": 879.24, "end": 879.64, "word": " about", "probability": 0.91748046875}, {"start": 879.64, "end": 880.68, "word": " 3", "probability": 0.62158203125}, {"start": 880.68, "end": 881.12, "word": ",000,", "probability": 0.994873046875}, {"start": 881.22, "end": 881.34, "word": " 3", "probability": 0.95361328125}, {"start": 881.34, "end": 881.84, "word": ",000,", "probability": 0.9970703125}, {"start": 882.02, "end": 882.22, "word": " or", "probability": 0.9443359375}, {"start": 882.22, "end": 882.4, "word": " 2", "probability": 0.97998046875}, {"start": 882.4, "end": 883.5, "word": ",500", "probability": 0.965576171875}, {"start": 883.5, "end": 884.68, "word": " lines.", "probability": 0.94091796875}], "temperature": 1.0}, {"id": 33, "seek": 91184, "start": 886.26, "end": 911.84, "text": " We don't know the author of Sagawain. The author is anonymous. The author is anonymous. Sagawain, the word sir means he's a knight. And it is said that Sagawain is one of the knights of the round table. Remember the round table?", "tokens": [492, 500, 380, 458, 264, 3793, 295, 34551, 1607, 491, 13, 440, 3793, 307, 24932, 13, 440, 3793, 307, 24932, 13, 34551, 1607, 491, 11, 264, 1349, 4735, 1355, 415, 311, 257, 26054, 13, 400, 309, 307, 848, 300, 34551, 1607, 491, 307, 472, 295, 264, 48218, 295, 264, 3098, 3199, 13, 5459, 264, 3098, 3199, 30], "avg_logprob": -0.19773707615918126, "compression_ratio": 1.6838235294117647, "no_speech_prob": 0.0, "words": [{"start": 886.26, "end": 886.48, "word": " We", "probability": 0.79833984375}, {"start": 886.48, "end": 886.82, "word": " don't", "probability": 0.970947265625}, {"start": 886.82, "end": 887.04, "word": " know", "probability": 0.904296875}, {"start": 887.04, "end": 887.24, "word": " the", "probability": 0.91796875}, {"start": 887.24, "end": 887.6, "word": " author", "probability": 0.8974609375}, {"start": 887.6, "end": 888.0, "word": " of", "probability": 0.96923828125}, {"start": 888.0, "end": 888.56, "word": " Sagawain.", "probability": 0.4509684244791667}, {"start": 888.84, "end": 889.18, "word": " The", "probability": 0.85546875}, {"start": 889.18, "end": 889.44, "word": " author", "probability": 0.9111328125}, {"start": 889.44, "end": 889.82, "word": " is", "probability": 0.95068359375}, {"start": 889.82, "end": 891.72, "word": " anonymous.", "probability": 0.64794921875}, {"start": 893.6, "end": 894.24, "word": " The", "probability": 0.55712890625}, {"start": 894.24, "end": 894.48, "word": " author", "probability": 0.89208984375}, {"start": 894.48, "end": 894.7, "word": " is", "probability": 0.951171875}, {"start": 894.7, "end": 895.04, "word": " anonymous.", "probability": 0.8642578125}, {"start": 898.16, "end": 898.8, "word": " Sagawain,", "probability": 0.9290364583333334}, {"start": 899.02, "end": 899.12, "word": " the", "probability": 0.9169921875}, {"start": 899.12, "end": 899.34, "word": " word", "probability": 0.93212890625}, {"start": 899.34, "end": 899.62, "word": " sir", "probability": 0.048614501953125}, {"start": 899.62, "end": 899.94, "word": " means", "probability": 0.80078125}, {"start": 899.94, "end": 900.2, "word": " he's", "probability": 0.782470703125}, {"start": 900.2, "end": 900.34, "word": " a", "probability": 0.99462890625}, {"start": 900.34, "end": 900.66, "word": " knight.", "probability": 0.9638671875}, {"start": 901.86, "end": 902.12, "word": " And", "probability": 0.86767578125}, {"start": 902.12, "end": 902.82, "word": " it", "probability": 0.931640625}, {"start": 902.82, "end": 902.98, "word": " is", "probability": 0.9326171875}, {"start": 902.98, "end": 903.18, "word": " said", "probability": 0.95263671875}, {"start": 903.18, "end": 904.18, "word": " that", "probability": 0.93212890625}, {"start": 904.18, "end": 906.22, "word": " Sagawain", "probability": 0.8738606770833334}, {"start": 906.22, "end": 906.56, "word": " is", "probability": 0.9189453125}, {"start": 906.56, "end": 906.96, "word": " one", "probability": 0.93505859375}, {"start": 906.96, "end": 907.16, "word": " of", "probability": 0.970703125}, {"start": 907.16, "end": 907.32, "word": " the", "probability": 0.92236328125}, {"start": 907.32, "end": 907.58, "word": " knights", "probability": 0.91845703125}, {"start": 907.58, "end": 907.74, "word": " of", "probability": 0.9443359375}, {"start": 907.74, "end": 907.88, "word": " the", "probability": 0.9111328125}, {"start": 907.88, "end": 908.08, "word": " round", "probability": 0.69775390625}, {"start": 908.08, "end": 908.48, "word": " table.", "probability": 0.7431640625}, {"start": 909.88, "end": 910.44, "word": " Remember", "probability": 0.9384765625}, {"start": 910.44, "end": 910.68, "word": " the", "probability": 0.638671875}, {"start": 910.68, "end": 911.52, "word": " round", "probability": 0.79052734375}, {"start": 911.52, "end": 911.84, "word": " table?", "probability": 0.8779296875}], "temperature": 1.0}, {"id": 34, "seek": 93718, "start": 913.46, "end": 937.18, "text": " of King Arthur. So now, Sagawain is a knight. The first moment we hear the word knight, we remember very quickly. We remember Beowulf. Beowulf. What is a knight? What is a hero? What is a sir? A man who's supposed to be honest, honorable, brave, selfless.", "tokens": [295, 3819, 19624, 13, 407, 586, 11, 34551, 1607, 491, 307, 257, 26054, 13, 440, 700, 1623, 321, 1568, 264, 1349, 26054, 11, 321, 1604, 588, 2661, 13, 492, 1604, 879, 305, 5757, 13, 879, 305, 5757, 13, 708, 307, 257, 26054, 30, 708, 307, 257, 5316, 30, 708, 307, 257, 4735, 30, 316, 587, 567, 311, 3442, 281, 312, 3245, 11, 36322, 11, 12653, 11, 2698, 1832, 13], "avg_logprob": -0.20390624361378806, "compression_ratio": 1.532934131736527, "no_speech_prob": 0.0, "words": [{"start": 913.46, "end": 913.76, "word": " of", "probability": 0.47216796875}, {"start": 913.76, "end": 914.2, "word": " King", "probability": 0.86328125}, {"start": 914.2, "end": 915.9, "word": " Arthur.", "probability": 0.7470703125}, {"start": 916.66, "end": 916.8, "word": " So", "probability": 0.591796875}, {"start": 916.8, "end": 917.34, "word": " now,", "probability": 0.7841796875}, {"start": 917.44, "end": 917.96, "word": " Sagawain", "probability": 0.3657633463541667}, {"start": 917.96, "end": 918.58, "word": " is", "probability": 0.91357421875}, {"start": 918.58, "end": 918.84, "word": " a", "probability": 0.98828125}, {"start": 918.84, "end": 919.08, "word": " knight.", "probability": 0.97119140625}, {"start": 919.46, "end": 919.7, "word": " The", "probability": 0.8916015625}, {"start": 919.7, "end": 919.98, "word": " first", "probability": 0.87939453125}, {"start": 919.98, "end": 920.3, "word": " moment", "probability": 0.9638671875}, {"start": 920.3, "end": 920.58, "word": " we", "probability": 0.9541015625}, {"start": 920.58, "end": 920.9, "word": " hear", "probability": 0.943359375}, {"start": 920.9, "end": 921.08, "word": " the", "probability": 0.9208984375}, {"start": 921.08, "end": 921.3, "word": " word", "probability": 0.927734375}, {"start": 921.3, "end": 921.56, "word": " knight,", "probability": 0.88916015625}, {"start": 921.7, "end": 921.76, "word": " we", "probability": 0.83056640625}, {"start": 921.76, "end": 922.12, "word": " remember", "probability": 0.79052734375}, {"start": 922.12, "end": 923.06, "word": " very", "probability": 0.61767578125}, {"start": 923.06, "end": 923.4, "word": " quickly.", "probability": 0.92333984375}, {"start": 923.4, "end": 923.52, "word": " We", "probability": 0.958984375}, {"start": 923.52, "end": 924.06, "word": " remember", "probability": 0.884765625}, {"start": 924.06, "end": 925.2, "word": " Beowulf.", "probability": 0.8806966145833334}, {"start": 925.52, "end": 926.04, "word": " Beowulf.", "probability": 0.9143880208333334}, {"start": 926.88, "end": 927.2, "word": " What", "probability": 0.89599609375}, {"start": 927.2, "end": 927.68, "word": " is", "probability": 0.9482421875}, {"start": 927.68, "end": 927.94, "word": " a", "probability": 0.9970703125}, {"start": 927.94, "end": 928.22, "word": " knight?", "probability": 0.9697265625}, {"start": 928.34, "end": 928.56, "word": " What", "probability": 0.8935546875}, {"start": 928.56, "end": 928.98, "word": " is", "probability": 0.9453125}, {"start": 928.98, "end": 929.3, "word": " a", "probability": 0.9970703125}, {"start": 929.3, "end": 929.64, "word": " hero?", "probability": 0.9365234375}, {"start": 929.82, "end": 930.02, "word": " What", "probability": 0.8896484375}, {"start": 930.02, "end": 930.38, "word": " is", "probability": 0.94384765625}, {"start": 930.38, "end": 931.02, "word": " a", "probability": 0.9384765625}, {"start": 931.02, "end": 931.26, "word": " sir?", "probability": 0.37939453125}, {"start": 931.56, "end": 931.74, "word": " A", "probability": 0.99462890625}, {"start": 931.74, "end": 931.96, "word": " man", "probability": 0.93505859375}, {"start": 931.96, "end": 932.18, "word": " who's", "probability": 0.80712890625}, {"start": 932.18, "end": 932.5, "word": " supposed", "probability": 0.94970703125}, {"start": 932.5, "end": 932.72, "word": " to", "probability": 0.97021484375}, {"start": 932.72, "end": 933.04, "word": " be", "probability": 0.95556640625}, {"start": 933.04, "end": 933.88, "word": " honest,", "probability": 0.90966796875}, {"start": 934.34, "end": 935.16, "word": " honorable,", "probability": 0.76025390625}, {"start": 935.56, "end": 935.92, "word": " brave,", "probability": 0.93896484375}, {"start": 936.58, "end": 937.18, "word": " selfless.", "probability": 0.874755859375}], "temperature": 1.0}, {"id": 35, "seek": 96493, "start": 938.25, "end": 964.93, "text": " a man who sacrifices himself for the sake of others to protect others, to bring safety, like Beowulf. And this was the major idea behind King Arthur and the Knights of the Round Table. 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Now originally, a knight, a seer, should not be, will not be, cannot be, must not be deceitful. He shouldn't lie. He's honorable. He's honest. He doesn't break his promise. 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But in reality, as readers, as audience, we know that he is a deceitful, a liar, and a cheater. My question is, who is the main character in this poem, this long poem? Saqawain. He's the main character. The main character is the character who takes a lot of space. In a way, he's the hero. But what does he do? Does he achieve something? 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He's a main character. He's a fake hero. He's a false hero. He's exactly as we have here in the book. He's an anti-hero. An important term we should know. In modern literature, in movies nowadays, there are so many anti-heroes. 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We're not going to go into detail here because we'll focus on Renaissance drama next week. But again, basic things about medieval drama is that it was highly biblical drama. The stories of the drama of that age were taken from the Bible. 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Don't forget the Bible was in what language at that time? Latin. It was Latin. So perhaps the actors will be talking about something, and the audience, the English people, would be like, huh?", "tokens": [407, 436, 576, 747, 257, 1657, 295, 512, 28374, 11, 257, 1657, 295, 1629, 27297, 420, 1629, 561, 11, 1578, 420, 665, 11, 490, 264, 6544, 11, 293, 436, 576, 312, 10332, 2139, 294, 264, 4128, 420, 926, 264, 4128, 13, 1468, 380, 2870, 264, 6544, 390, 294, 437, 2856, 412, 300, 565, 30, 10803, 13, 467, 390, 10803, 13, 407, 4317, 264, 10037, 486, 312, 1417, 466, 746, 11, 293, 264, 4034, 11, 264, 3669, 561, 11, 576, 312, 411, 11, 7020, 30], "avg_logprob": -0.15073529341641595, "compression_ratio": 1.7008928571428572, "no_speech_prob": 0.0, "words": [{"start": 1373.1800000000003, "end": 1373.7800000000002, "word": " So", "probability": 0.89208984375}, {"start": 1373.7800000000002, "end": 1374.38, "word": " they", "probability": 0.78173828125}, {"start": 1374.38, "end": 1374.58, "word": " would", "probability": 0.923828125}, {"start": 1374.58, "end": 1374.8, "word": " 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But again, because of the drama, because of the drama and the performance, it's easier. The difference between poetry, listen, drama was written in verse, even until the 17th century. Drama was written in verse, in poetry. 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Drama was supposed to be acted, was composed to be performed on a stage and poetry was written basically to be sung.", "tokens": [4372, 665, 13, 45406, 390, 3442, 281, 312, 20359, 11, 390, 18204, 281, 312, 10332, 322, 257, 3233, 293, 15155, 390, 3720, 1936, 281, 312, 18829, 13], "avg_logprob": -0.16141183248588017, "compression_ratio": 1.28, "no_speech_prob": 0.0, "words": [{"start": 1426.02, "end": 1426.32, "word": " Very", "probability": 0.70751953125}, {"start": 1426.32, "end": 1426.7, "word": " good.", "probability": 0.92724609375}, {"start": 1426.84, "end": 1427.16, "word": " Drama", "probability": 0.9140625}, {"start": 1427.16, "end": 1427.56, "word": " was", "probability": 0.9482421875}, {"start": 1427.56, "end": 1427.92, "word": " supposed", "probability": 0.94921875}, {"start": 1427.92, "end": 1428.12, "word": " to", "probability": 0.97412109375}, {"start": 1428.12, "end": 1428.3, "word": " be", "probability": 0.958984375}, {"start": 1428.3, "end": 1428.8, "word": " acted,", "probability": 0.966796875}, {"start": 1429.58, "end": 1429.74, "word": " was", "probability": 0.71533203125}, {"start": 1429.74, "end": 1430.18, "word": " composed", "probability": 0.94482421875}, {"start": 1430.18, "end": 1430.38, "word": " to", "probability": 0.9697265625}, {"start": 1430.38, "end": 1430.64, "word": " be", "probability": 0.955078125}, {"start": 1430.64, "end": 1431.38, "word": " performed", "probability": 0.7734375}, {"start": 1431.38, "end": 1431.8, "word": " on", "probability": 0.94921875}, {"start": 1431.8, "end": 1432.48, "word": " a", "probability": 0.6982421875}, {"start": 1432.48, "end": 1432.92, "word": " stage", "probability": 0.904296875}, {"start": 1432.92, "end": 1433.52, "word": " and", "probability": 0.4130859375}, {"start": 1433.52, "end": 1433.88, "word": " poetry", "probability": 0.93896484375}, {"start": 1433.88, "end": 1434.44, "word": " was", "probability": 0.94921875}, {"start": 1434.44, "end": 1434.86, "word": " written", "probability": 0.93701171875}, {"start": 1434.86, "end": 1436.0, "word": " basically", "probability": 0.93505859375}, {"start": 1436.0, "end": 1436.2, "word": " to", "probability": 0.96728515625}, {"start": 1436.2, "end": 1436.36, "word": " be", "probability": 0.9599609375}, {"start": 1436.36, "end": 1436.7, "word": " sung.", "probability": 0.884765625}], "temperature": 1.0}, {"id": 55, "seek": 146620, "start": 1437.82, "end": 1466.2, "text": " But both are written in poetry. The drama of this time is called mystery drama or miracle drama, any of the terms, because they would take miraculous and mysterious events or people from the Bible, and they would act them. 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Could be. But it was mainly the church aiming to educate, to teach people the Christian values. And again, we go back how the church itself took care, wrote down many old English texts. And now the church is also part of the development of the play. 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What is the printing press? What is the printing press? Okay. 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Copying, copying down. They would copy down. 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I'm not sure how many people would it take. Probably one, probably two or more. And you spend one whole year copying a book. That is why books were very rare and very expensive. Wasn't easy to produce them. Wasn't easy to also buy them. Probably expensive. Now there's this very famous man called Gutenberg. 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King Arthur and the Knights of the Round Table. It was the first literature book to be printed by... In England. And the first literary book. In Germany and also in England, yeah. Now, other books that were, of course, printed at that time, Chaucer, probably Beowulf.", "tokens": [16090, 822, 1446, 307, 3819, 19624, 13, 3819, 19624, 293, 264, 37685, 295, 264, 18525, 25535, 13, 467, 390, 264, 700, 10394, 1446, 281, 312, 13567, 538, 485, 682, 8196, 13, 400, 264, 700, 24194, 1446, 13, 682, 7244, 293, 611, 294, 8196, 11, 1338, 13, 823, 11, 661, 3642, 300, 645, 11, 295, 1164, 11, 13567, 412, 300, 565, 11, 761, 7113, 260, 11, 1391, 879, 305, 5757, 13], "avg_logprob": -0.17308538228693143, "compression_ratio": 1.5767195767195767, "no_speech_prob": 0.0, "words": [{"start": 1687.8000000000002, "end": 1688.4, "word": " Literary", "probability": 0.6971435546875}, {"start": 1688.4, "end": 1688.82, "word": " book", "probability": 0.93994140625}, {"start": 1688.82, "end": 1689.94, "word": " is", "probability": 0.8984375}, {"start": 1689.94, "end": 1690.24, "word": " King", "probability": 0.76416015625}, {"start": 1690.24, "end": 1690.66, "word": " Arthur.", "probability": 0.96826171875}, {"start": 1691.46, "end": 1691.92, "word": " King", "probability": 0.5615234375}, {"start": 1691.92, "end": 1692.32, "word": " Arthur", "probability": 0.9482421875}, {"start": 1692.32, "end": 1692.6, "word": " and", "probability": 0.89208984375}, {"start": 1692.6, "end": 1692.78, "word": " the", "probability": 0.833984375}, {"start": 1692.78, "end": 1693.04, "word": " Knights", "probability": 0.88134765625}, {"start": 1693.04, "end": 1693.18, "word": " of", "probability": 0.9677734375}, {"start": 1693.18, "end": 1693.34, "word": " the", "probability": 0.8876953125}, {"start": 1693.34, "end": 1693.58, "word": " Round", "probability": 0.92578125}, {"start": 1693.58, "end": 1693.86, "word": " Table.", "probability": 0.8544921875}, {"start": 1695.44, "end": 1695.6, "word": " It", "probability": 0.8798828125}, {"start": 1695.6, "end": 1695.72, "word": " was", "probability": 0.953125}, {"start": 1695.72, "end": 1695.92, "word": " the", "probability": 0.92236328125}, {"start": 1695.92, "end": 1696.2, "word": " first", "probability": 0.8876953125}, {"start": 1696.2, "end": 1696.66, "word": " literature", "probability": 0.900390625}, {"start": 1696.66, "end": 1697.06, "word": " book", "probability": 0.951171875}, {"start": 1697.06, "end": 1697.48, "word": " to", "probability": 0.96923828125}, {"start": 1697.48, "end": 1697.7, "word": " be", "probability": 0.95556640625}, {"start": 1697.7, "end": 1698.16, "word": " printed", "probability": 0.923828125}, {"start": 1698.16, "end": 1701.34, "word": " by...", "probability": 0.62939453125}, {"start": 1701.34, "end": 1701.58, "word": " In", "probability": 0.5654296875}, {"start": 1701.58, "end": 1701.86, "word": " England.", "probability": 0.87158203125}, {"start": 1703.54, "end": 1703.98, "word": " And", "probability": 0.87109375}, {"start": 1703.98, "end": 1704.34, "word": " the", "probability": 0.8505859375}, {"start": 1704.34, "end": 1704.66, "word": " first", "probability": 0.880859375}, {"start": 1704.66, "end": 1705.08, "word": " literary", "probability": 0.8564453125}, {"start": 1705.08, "end": 1705.44, "word": " book.", "probability": 0.95361328125}, {"start": 1707.44, "end": 1708.04, "word": " In", "probability": 0.9423828125}, {"start": 1708.04, "end": 1708.34, "word": " Germany", "probability": 0.96484375}, {"start": 1708.34, "end": 1708.58, "word": " and", "probability": 0.68603515625}, {"start": 1708.58, "end": 1708.86, "word": " also", "probability": 0.87451171875}, {"start": 1708.86, "end": 1709.0, "word": " in", "probability": 0.947265625}, {"start": 1709.0, "end": 1709.22, "word": " England,", "probability": 0.85302734375}, {"start": 1709.32, "end": 1709.46, "word": " yeah.", "probability": 0.8818359375}, {"start": 1710.98, "end": 1711.38, "word": " Now,", "probability": 0.9521484375}, {"start": 1711.44, "end": 1711.74, "word": " other", "probability": 0.8857421875}, {"start": 1711.74, "end": 1712.14, "word": " books", "probability": 0.9072265625}, {"start": 1712.14, "end": 1712.44, "word": " that", "probability": 0.9306640625}, {"start": 1712.44, "end": 1712.62, "word": " were,", "probability": 0.89892578125}, {"start": 1712.8, "end": 1713.28, "word": " of", "probability": 0.97216796875}, {"start": 1713.28, "end": 1713.5, "word": " course,", "probability": 0.95361328125}, {"start": 1713.62, "end": 1713.92, "word": " printed", "probability": 0.9306640625}, {"start": 1713.92, "end": 1714.1, "word": " at", "probability": 0.96484375}, {"start": 1714.1, "end": 1714.28, "word": " that", "probability": 0.8955078125}, {"start": 1714.28, "end": 1714.7, "word": " time,", "probability": 0.89453125}, {"start": 1715.04, "end": 1715.58, "word": " Chaucer,", "probability": 0.77734375}, {"start": 1715.76, "end": 1716.3, "word": " probably", "probability": 0.9267578125}, {"start": 1716.3, "end": 1716.9, "word": " Beowulf.", "probability": 0.8046875}], "temperature": 1.0}, {"id": 65, "seek": 173631, "start": 1719.11, "end": 1736.31, "text": " Okay, so don't forget this. Let's see this video, this very short video of the printing press. Now, again, look at this, watch and we'll comment on this video.", "tokens": [1033, 11, 370, 500, 380, 2870, 341, 13, 961, 311, 536, 341, 960, 11, 341, 588, 2099, 960, 295, 264, 14699, 1886, 13, 823, 11, 797, 11, 574, 412, 341, 11, 1159, 293, 321, 603, 2871, 322, 341, 960, 13], "avg_logprob": -0.29115854240045314, "compression_ratio": 1.3445378151260505, "no_speech_prob": 0.0, "words": [{"start": 1719.11, "end": 1719.53, "word": " Okay,", "probability": 0.35986328125}, {"start": 1719.79, "end": 1719.97, "word": " so", "probability": 0.896484375}, {"start": 1719.97, "end": 1720.17, "word": " don't", "probability": 0.958740234375}, {"start": 1720.17, "end": 1720.55, "word": " forget", "probability": 0.92822265625}, {"start": 1720.55, "end": 1720.89, "word": " this.", "probability": 0.93994140625}, {"start": 1721.23, "end": 1721.63, "word": " Let's", "probability": 0.91748046875}, {"start": 1721.63, "end": 1721.77, "word": " see", "probability": 0.90283203125}, {"start": 1721.77, "end": 1722.03, "word": " this", "probability": 0.931640625}, {"start": 1722.03, "end": 1722.43, "word": " video,", "probability": 0.8251953125}, {"start": 1722.59, "end": 1722.79, "word": " this", "probability": 0.87646484375}, {"start": 1722.79, "end": 1723.77, "word": " very", "probability": 0.572265625}, {"start": 1723.77, "end": 1724.09, "word": " short", "probability": 0.95361328125}, {"start": 1724.09, "end": 1724.51, "word": " video", "probability": 0.85107421875}, {"start": 1724.51, "end": 1725.63, "word": " of", "probability": 0.7861328125}, {"start": 1725.63, "end": 1725.79, "word": " the", "probability": 0.87060546875}, {"start": 1725.79, "end": 1726.11, "word": " printing", "probability": 0.87890625}, {"start": 1726.11, "end": 1726.65, "word": " press.", "probability": 0.80224609375}, {"start": 1728.13, "end": 1728.67, "word": " Now,", "probability": 0.91845703125}, {"start": 1729.17, "end": 1729.61, "word": " again,", "probability": 0.9365234375}, {"start": 1730.63, "end": 1731.37, "word": " look", "probability": 0.95556640625}, {"start": 1731.37, "end": 1731.49, "word": " at", "probability": 0.96875}, {"start": 1731.49, "end": 1731.81, "word": " this,", "probability": 0.94775390625}, {"start": 1732.07, "end": 1732.43, "word": " watch", "probability": 0.86328125}, {"start": 1732.43, "end": 1733.03, "word": " and", "probability": 0.59375}, {"start": 1733.03, "end": 1733.23, "word": " we'll", "probability": 0.836181640625}, {"start": 1733.23, "end": 1735.43, "word": " comment", "probability": 0.55078125}, {"start": 1735.43, "end": 1735.79, "word": " on", "probability": 0.947265625}, {"start": 1735.79, "end": 1735.99, "word": " this", "probability": 0.9443359375}, {"start": 1735.99, "end": 1736.31, "word": " video.", "probability": 0.8759765625}], "temperature": 1.0}, {"id": 66, "seek": 180803, "start": 1781.93, "end": 1808.03, "text": " The apprentice here is shown operating a replica of Gutenberg's press. As you can see, this type of printing took a lot of work, but was quicker than hand copying books. In just under two years, Gutenberg was able to print nearly 190 Latin Bibles. Normally, the scribe would take the same amount of time to copy one Bible by hand. See this press in action at passages.", "tokens": [440, 40207, 510, 307, 4898, 7447, 257, 35456, 295, 42833, 6873, 311, 1886, 13, 1018, 291, 393, 536, 11, 341, 2010, 295, 14699, 1890, 257, 688, 295, 589, 11, 457, 390, 16255, 813, 1011, 27976, 3642, 13, 682, 445, 833, 732, 924, 11, 42833, 6873, 390, 1075, 281, 4482, 6217, 37609, 10803, 363, 14428, 13, 17424, 11, 264, 5545, 650, 576, 747, 264, 912, 2372, 295, 565, 281, 5055, 472, 6544, 538, 1011, 13, 3008, 341, 1886, 294, 3069, 412, 31589, 13], "avg_logprob": -0.13365964358111462, "compression_ratio": 1.5311203319502074, "no_speech_prob": 9.161233901977539e-05, "words": [{"start": 1781.93, "end": 1782.13, "word": " The", "probability": 0.814453125}, {"start": 1782.13, "end": 1782.49, "word": " apprentice", "probability": 0.80224609375}, {"start": 1782.49, "end": 1782.77, "word": " here", "probability": 0.8408203125}, {"start": 1782.77, "end": 1782.95, "word": " is", "probability": 0.73681640625}, {"start": 1782.95, "end": 1783.17, 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OK. So basically, the printing press at that time would, again, very quickly replace handwriting, hand copying. So we have almost 200 copies of the Bible in two years, the same period that would take one person to copy one copy. 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And then you put the letters. If you want to write a particular page, whatever the page is, you arrange the letters to give you this text. OK? Like first, God created the world. Or let's say, assume, because this text was not already written by then. 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You have a whole text written, as we saw in the video, and they bring the letters to make the text they have on a particular page. Could be one page, could be two pages.", "tokens": [407, 437, 436, 360, 307, 436, 1565, 561, 281, 9424, 264, 7825, 281, 5258, 341, 1379, 3028, 13, 509, 362, 257, 1379, 2487, 3720, 11, 382, 321, 1866, 294, 264, 960, 11, 293, 436, 1565, 264, 7825, 281, 652, 264, 2487, 436, 362, 322, 257, 1729, 3028, 13, 7497, 312, 472, 3028, 11, 727, 312, 732, 7183, 13], "avg_logprob": -0.11705508802906942, "compression_ratio": 1.664516129032258, "no_speech_prob": 0.0, "words": [{"start": 1876.46, "end": 1876.82, "word": " So", "probability": 0.884765625}, {"start": 1876.82, "end": 1877.42, "word": " what", "probability": 0.7587890625}, {"start": 1877.42, "end": 1877.64, "word": " they", "probability": 0.900390625}, {"start": 1877.64, "end": 1877.82, "word": " do", "probability": 0.95751953125}, {"start": 1877.82, "end": 1878.06, "word": " is", "probability": 0.94091796875}, {"start": 1878.06, "end": 1878.24, "word": " they", "probability": 0.77685546875}, {"start": 1878.24, "end": 1878.5, "word": " bring", "probability": 0.93359375}, {"start": 1878.5, "end": 1879.12, "word": " people", "probability": 0.9677734375}, {"start": 1879.12, "end": 1879.5, "word": " to", "probability": 0.970703125}, {"start": 1879.5, "end": 1880.08, "word": " arrange", "probability": 0.84814453125}, {"start": 1880.08, "end": 1880.3, "word": " the", "probability": 0.90087890625}, {"start": 1880.3, "end": 1880.58, "word": " letters", "probability": 0.88623046875}, {"start": 1880.58, "end": 1880.96, "word": " to", "probability": 0.95458984375}, {"start": 1880.96, "end": 1881.42, "word": " produce", "probability": 0.85693359375}, {"start": 1881.42, "end": 1881.74, "word": " this", "probability": 0.94482421875}, {"start": 1881.74, "end": 1882.36, "word": " whole", "probability": 0.89501953125}, {"start": 1882.36, "end": 1883.04, "word": " page.", "probability": 0.90380859375}, {"start": 1884.46, "end": 1884.64, "word": " You", "probability": 0.9560546875}, {"start": 1884.64, "end": 1885.04, "word": " have", "probability": 0.94775390625}, {"start": 1885.04, "end": 1885.58, "word": " a", "probability": 0.97265625}, {"start": 1885.58, "end": 1885.88, "word": " whole", "probability": 0.89208984375}, {"start": 1885.88, "end": 1886.18, "word": " text", "probability": 0.96484375}, {"start": 1886.18, "end": 1886.44, "word": " written,", "probability": 0.90380859375}, {"start": 1886.56, "end": 1886.62, "word": " as", "probability": 0.9599609375}, {"start": 1886.62, "end": 1886.76, "word": " we", "probability": 0.95263671875}, {"start": 1886.76, "end": 1886.92, "word": " saw", "probability": 0.91357421875}, {"start": 1886.92, "end": 1887.04, "word": " in", "probability": 0.85791015625}, {"start": 1887.04, "end": 1887.14, "word": " the", "probability": 0.91455078125}, {"start": 1887.14, "end": 1887.52, "word": " video,", "probability": 0.87939453125}, {"start": 1887.98, "end": 1888.26, "word": " and", "probability": 0.92578125}, {"start": 1888.26, "end": 1888.74, "word": " they", "probability": 0.88134765625}, {"start": 1888.74, "end": 1889.24, "word": " bring", "probability": 0.9208984375}, {"start": 1889.24, "end": 1889.42, "word": " the", "probability": 0.91259765625}, {"start": 1889.42, "end": 1889.7, "word": " letters", "probability": 0.8564453125}, {"start": 1889.7, "end": 1890.94, "word": " to", "probability": 0.9462890625}, {"start": 1890.94, "end": 1891.2, "word": " make", "probability": 0.94189453125}, {"start": 1891.2, "end": 1891.62, "word": " the", "probability": 0.92333984375}, {"start": 1891.62, "end": 1892.2, "word": " text", "probability": 0.9365234375}, {"start": 1892.2, "end": 1892.44, "word": " they", "probability": 0.880859375}, {"start": 1892.44, "end": 1892.74, "word": " have", "probability": 0.947265625}, {"start": 1892.74, "end": 1893.06, "word": " on", "probability": 0.9453125}, {"start": 1893.06, "end": 1893.18, "word": " a", "probability": 0.986328125}, {"start": 1893.18, "end": 1893.52, "word": " particular", "probability": 0.91064453125}, {"start": 1893.52, "end": 1893.76, "word": " page.", "probability": 0.90576171875}, {"start": 1893.84, "end": 1893.94, "word": " Could", "probability": 0.52587890625}, {"start": 1893.94, "end": 1894.06, "word": " be", "probability": 0.95068359375}, {"start": 1894.06, "end": 1894.26, "word": " one", "probability": 0.92041015625}, {"start": 1894.26, "end": 1894.5, "word": " page,", "probability": 0.90771484375}, {"start": 1894.58, "end": 1894.68, "word": " could", "probability": 0.8544921875}, {"start": 1894.68, "end": 1894.84, "word": " be", "probability": 0.95263671875}, {"start": 1894.84, "end": 1895.06, "word": " two", "probability": 0.9296875}, {"start": 1895.06, "end": 1895.52, "word": " pages.", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 70, "seek": 192090, "start": 1897.42, "end": 1920.9, "text": " And what happens is that they solve this with ink. 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This is the most important invention here, because it helped mass production of literature. Mass production of literature. Do you have any questions so far?", "tokens": [400, 321, 362, 1391, 264, 912, 2372, 295, 565, 300, 576, 747, 472, 587, 281, 1011, 21561, 472, 5055, 295, 264, 6544, 13, 639, 307, 264, 881, 1021, 22265, 510, 11, 570, 309, 4254, 2758, 4265, 295, 10394, 13, 10482, 4265, 295, 10394, 13, 1144, 291, 362, 604, 1651, 370, 1400, 30], "avg_logprob": -0.11468160264896897, "compression_ratio": 1.5502958579881656, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1960.5, "end": 1960.76, "word": " And", "probability": 0.78759765625}, {"start": 1960.76, "end": 1960.88, "word": " we", "probability": 0.95849609375}, {"start": 1960.88, "end": 1961.06, "word": " have", "probability": 0.92822265625}, {"start": 1961.06, "end": 1961.62, "word": " probably", "probability": 0.92626953125}, {"start": 1961.62, "end": 1962.1, "word": " the", "probability": 0.80908203125}, {"start": 1962.1, "end": 1962.54, "word": " same", "probability": 0.8994140625}, {"start": 1962.54, "end": 1962.8, "word": " amount", "probability": 0.89794921875}, {"start": 1962.8, "end": 1962.9, "word": " of", "probability": 0.970703125}, {"start": 1962.9, "end": 1963.06, "word": " time", "probability": 0.8955078125}, {"start": 1963.06, "end": 1963.16, "word": " that", "probability": 0.86181640625}, {"start": 1963.16, "end": 1963.32, "word": " would", "probability": 0.8720703125}, {"start": 1963.32, "end": 1963.64, "word": " take", "probability": 0.884765625}, {"start": 1963.64, "end": 1964.16, "word": " one", "probability": 0.92431640625}, {"start": 1964.16, "end": 1964.54, "word": " man", "probability": 0.9267578125}, {"start": 1964.54, "end": 1965.02, "word": " to", "probability": 0.9716796875}, {"start": 1965.02, "end": 1965.86, "word": " handwrite", "probability": 0.7255859375}, {"start": 1965.86, "end": 1966.4, "word": " one", "probability": 0.927734375}, {"start": 1966.4, "end": 1966.78, "word": " copy", "probability": 0.94921875}, {"start": 1966.78, "end": 1967.56, "word": " of", "probability": 0.96923828125}, {"start": 1967.56, "end": 1968.18, "word": " the", "probability": 0.87890625}, {"start": 1968.18, "end": 1968.52, "word": " Bible.", "probability": 0.716796875}, {"start": 1968.76, "end": 1969.18, "word": " This", "probability": 0.8994140625}, {"start": 1969.18, "end": 1969.44, "word": " is", "probability": 0.947265625}, {"start": 1969.44, "end": 1969.62, "word": " the", "probability": 0.91748046875}, {"start": 1969.62, "end": 1969.88, "word": " most", "probability": 0.8935546875}, {"start": 1969.88, "end": 1970.42, "word": " important", "probability": 0.86767578125}, {"start": 1970.42, "end": 1970.96, "word": " invention", "probability": 0.95166015625}, {"start": 1970.96, "end": 1971.34, "word": " here,", "probability": 0.8515625}, {"start": 1971.5, "end": 1971.72, "word": " because", "probability": 0.89208984375}, {"start": 1971.72, "end": 1971.9, "word": " it", "probability": 0.95166015625}, {"start": 1971.9, "end": 1972.36, "word": " helped", "probability": 0.7685546875}, {"start": 1972.36, "end": 1973.04, "word": " mass", "probability": 0.921875}, {"start": 1973.04, "end": 1973.7, "word": " production", "probability": 0.953125}, {"start": 1973.7, "end": 1973.88, "word": " of", "probability": 0.97216796875}, {"start": 1973.88, "end": 1974.26, "word": " literature.", "probability": 0.94677734375}, {"start": 1975.48, "end": 1975.86, "word": " Mass", "probability": 0.9189453125}, {"start": 1975.86, "end": 1976.8, "word": " production", "probability": 0.95654296875}, {"start": 1976.8, "end": 1977.2, "word": " of", "probability": 0.97802734375}, {"start": 1977.2, "end": 1978.34, "word": " literature.", "probability": 0.88818359375}, {"start": 1979.46, "end": 1979.88, "word": " Do", "probability": 0.962890625}, {"start": 1979.88, "end": 1979.92, "word": " you", "probability": 0.9267578125}, {"start": 1979.92, "end": 1980.0, "word": " have", "probability": 0.94677734375}, {"start": 1980.0, "end": 1980.14, "word": " any", "probability": 0.9091796875}, {"start": 1980.14, "end": 1980.48, "word": " questions", "probability": 0.80615234375}, {"start": 1980.48, "end": 1980.7, "word": " so", "probability": 0.92578125}, {"start": 1980.7, "end": 1980.9, "word": " far?", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 74, "seek": 200525, "start": 1982.47, "end": 2005.25, "text": " So in brief, in addition to Chaucer, we have other minor texts like Confessio Amantis and Piers Plowman. And then we have a major text, Sir Gawain and The Green Knight. Who's the author? Anonymous. What is it about? 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Now, a final name in Middle English is someone, some poet called John Skilton. Before we comment on John Skilton, can someone please read his poem and raise your voice as much as possible? 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Very good. Yeah, one more. Say vengeance. Vengeance I ask and reply by way of exclamation. Exclamation. Exclamation point, you know exclamation mark? 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Very good. One more. Over there, please. Very good. One final reading. Loud and clear.", "tokens": [1079, 13, 4372, 665, 13, 1485, 544, 13, 4886, 456, 11, 1767, 13, 4372, 665, 13, 1485, 2572, 3760, 13, 48259, 293, 1850, 13], "avg_logprob": -0.24265625953674316, "compression_ratio": 1.1645569620253164, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2064.9100000000003, "end": 2065.61, "word": " Yes.", "probability": 0.55810546875}, {"start": 2068.61, "end": 2069.31, "word": " Very", "probability": 0.27197265625}, {"start": 2069.31, "end": 2071.49, "word": " good.", "probability": 0.923828125}, {"start": 2071.71, "end": 2071.89, "word": " One", "probability": 0.9228515625}, {"start": 2071.89, "end": 2072.15, "word": " more.", "probability": 0.939453125}, {"start": 2072.67, "end": 2072.83, "word": " Over", "probability": 0.888671875}, {"start": 2072.83, "end": 2073.19, "word": " there,", "probability": 0.91552734375}, {"start": 2073.37, "end": 2073.65, "word": " please.", "probability": 0.81494140625}, {"start": 2084.01, "end": 2084.71, "word": " Very", "probability": 0.8212890625}, {"start": 2084.71, "end": 2084.91, "word": " good.", "probability": 0.927734375}, {"start": 2084.99, "end": 2085.11, "word": " One", "probability": 0.94384765625}, {"start": 2085.11, "end": 2085.45, "word": " final", "probability": 0.94775390625}, {"start": 2085.45, "end": 2085.83, "word": " reading.", "probability": 0.96240234375}, {"start": 2086.49, "end": 2086.85, "word": " Loud", "probability": 0.93212890625}, {"start": 2086.85, "end": 2087.31, "word": " and", "probability": 0.931640625}, {"start": 2087.31, "end": 2087.57, "word": " clear.", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 78, "seek": 211596, "start": 2088.06, "end": 2115.96, "text": " Vengeance I ask and cry by way of exclamation on the whole nation of cats wild and tame. God send them sorrow and shame. God send them sorrow and shame.", "tokens": [691, 3032, 719, 286, 1029, 293, 3305, 538, 636, 295, 1624, 43233, 322, 264, 1379, 4790, 295, 11111, 4868, 293, 45774, 13, 1265, 2845, 552, 23027, 293, 10069, 13, 1265, 2845, 552, 23027, 293, 10069, 13], "avg_logprob": -0.15910050514582041, "compression_ratio": 1.5148514851485149, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2088.06, "end": 2088.92, "word": " Vengeance", "probability": 0.81982421875}, {"start": 2088.92, "end": 2089.18, "word": " I", "probability": 0.499267578125}, {"start": 2089.18, "end": 2089.62, "word": " ask", "probability": 0.92578125}, {"start": 2089.62, "end": 2090.12, "word": " and", "probability": 0.87744140625}, {"start": 2090.12, "end": 2090.6, "word": " cry", "probability": 0.85400390625}, {"start": 2090.6, "end": 2090.94, "word": " by", "probability": 0.8505859375}, {"start": 2090.94, "end": 2091.32, "word": " way", "probability": 0.9453125}, {"start": 2091.32, "end": 2091.58, "word": " of", "probability": 0.96826171875}, {"start": 2091.58, "end": 2092.76, "word": " exclamation", "probability": 0.90185546875}, {"start": 2092.76, "end": 2093.92, "word": " on", "probability": 0.71240234375}, {"start": 2093.92, "end": 2094.18, "word": " the", "probability": 0.91015625}, {"start": 2094.18, "end": 2094.6, "word": " whole", "probability": 0.88134765625}, {"start": 2094.6, "end": 2095.38, "word": " nation", "probability": 0.85302734375}, {"start": 2095.38, "end": 2095.9, "word": " of", "probability": 0.9208984375}, {"start": 2095.9, "end": 2096.72, "word": " cats", "probability": 0.7177734375}, {"start": 2096.72, "end": 2097.16, "word": " wild", "probability": 0.467041015625}, {"start": 2097.16, "end": 2109.84, "word": " and", "probability": 0.93408203125}, {"start": 2109.84, "end": 2110.2, "word": " tame.", "probability": 0.97998046875}, {"start": 2110.96, "end": 2111.28, "word": " God", "probability": 0.94189453125}, {"start": 2111.28, "end": 2111.78, "word": " send", "probability": 0.7626953125}, {"start": 2111.78, "end": 2112.0, "word": " them", "probability": 0.91943359375}, {"start": 2112.0, "end": 2112.28, "word": " sorrow", "probability": 0.94287109375}, {"start": 2112.28, "end": 2112.6, "word": " and", "probability": 0.94580078125}, {"start": 2112.6, "end": 2112.9, "word": " shame.", "probability": 0.9267578125}, {"start": 2114.02, "end": 2114.78, "word": " God", "probability": 0.9560546875}, {"start": 2114.78, "end": 2115.08, "word": " send", "probability": 0.8603515625}, {"start": 2115.08, "end": 2115.28, "word": " them", "probability": 0.90869140625}, {"start": 2115.28, "end": 2115.5, "word": " sorrow", "probability": 0.923828125}, {"start": 2115.5, "end": 2115.72, "word": " and", "probability": 0.9443359375}, {"start": 2115.72, "end": 2115.96, "word": " shame.", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 79, "seek": 214575, "start": 2117.73, "end": 2145.75, "text": " What is this poem about? By the way, it seems to be like a text for kids that is written probably around these times, right? Because the text is about cats. Someone is complaining about cats, probably a bird or a rat or a mouse. What does the text communicate with you?", "tokens": [708, 307, 341, 13065, 466, 30, 3146, 264, 636, 11, 309, 2544, 281, 312, 411, 257, 2487, 337, 2301, 300, 307, 3720, 1391, 926, 613, 1413, 11, 558, 30, 1436, 264, 2487, 307, 466, 11111, 13, 8734, 307, 20740, 466, 11111, 11, 1391, 257, 5255, 420, 257, 5937, 420, 257, 9719, 13, 708, 775, 264, 2487, 7890, 365, 291, 30], "avg_logprob": -0.12333503512085461, "compression_ratio": 1.560693641618497, "no_speech_prob": 0.0, "words": [{"start": 2117.73, "end": 2117.93, "word": " What", "probability": 0.74853515625}, {"start": 2117.93, "end": 2118.11, "word": " is", "probability": 0.92724609375}, {"start": 2118.11, "end": 2118.33, "word": " this", "probability": 0.94482421875}, {"start": 2118.33, "end": 2118.59, "word": " poem", "probability": 0.97998046875}, {"start": 2118.59, "end": 2118.91, "word": " about?", "probability": 0.908203125}, {"start": 2121.05, "end": 2121.61, "word": " By", "probability": 0.449951171875}, {"start": 2121.61, "end": 2121.71, "word": " the", "probability": 0.91796875}, {"start": 2121.71, "end": 2121.79, "word": " way,", "probability": 0.95947265625}, {"start": 2121.83, "end": 2121.95, "word": " it", "probability": 0.94580078125}, {"start": 2121.95, "end": 2122.19, "word": " seems", "probability": 0.83154296875}, {"start": 2122.19, "end": 2122.37, "word": " to", "probability": 0.96435546875}, {"start": 2122.37, "end": 2122.53, "word": " be", "probability": 0.95361328125}, {"start": 2122.53, "end": 2122.71, "word": " like", "probability": 0.62646484375}, {"start": 2122.71, "end": 2124.07, "word": " a", "probability": 0.478271484375}, {"start": 2124.07, "end": 2124.83, "word": " text", "probability": 0.78466796875}, {"start": 2124.83, "end": 2125.11, "word": " for", "probability": 0.951171875}, {"start": 2125.11, "end": 2125.69, "word": " kids", "probability": 0.9130859375}, {"start": 2125.69, "end": 2126.21, "word": " that", "probability": 0.826171875}, {"start": 2126.21, "end": 2126.35, "word": " is", "probability": 0.9072265625}, {"start": 2126.35, "end": 2126.61, "word": " written", "probability": 0.90869140625}, {"start": 2126.61, "end": 2127.11, "word": " probably", "probability": 0.93212890625}, {"start": 2127.11, "end": 2127.53, "word": " around", "probability": 0.94873046875}, {"start": 2127.53, "end": 2127.81, "word": " these", "probability": 0.86474609375}, {"start": 2127.81, "end": 2128.21, "word": " times,", "probability": 0.9365234375}, {"start": 2128.27, "end": 2128.55, "word": " right?", "probability": 0.9013671875}, {"start": 2130.41, "end": 2130.97, "word": " Because", "probability": 0.84326171875}, {"start": 2130.97, "end": 2131.43, "word": " the", "probability": 0.91552734375}, {"start": 2131.43, "end": 2131.69, "word": " text", "probability": 0.9755859375}, {"start": 2131.69, "end": 2131.87, "word": " is", "probability": 0.947265625}, {"start": 2131.87, "end": 2132.41, "word": " about", "probability": 0.90185546875}, {"start": 2132.41, "end": 2133.43, "word": " cats.", "probability": 0.93896484375}, {"start": 2134.41, "end": 2134.73, "word": " Someone", "probability": 0.95361328125}, {"start": 2134.73, "end": 2134.97, "word": " is", "probability": 0.9453125}, {"start": 2134.97, "end": 2135.53, "word": " complaining", "probability": 0.90283203125}, {"start": 2135.53, "end": 2136.23, "word": " about", "probability": 0.90283203125}, {"start": 2136.23, "end": 2137.25, "word": " cats,", "probability": 0.90283203125}, {"start": 2137.33, "end": 2137.73, "word": " probably", "probability": 0.9580078125}, {"start": 2137.73, "end": 2139.17, "word": " a", "probability": 0.90966796875}, {"start": 2139.17, "end": 2139.59, "word": " bird", "probability": 0.9453125}, {"start": 2139.59, "end": 2139.85, "word": " or", "probability": 0.75390625}, {"start": 2139.85, "end": 2139.97, "word": " a", "probability": 0.97607421875}, {"start": 2139.97, "end": 2140.31, "word": " rat", "probability": 0.91845703125}, {"start": 2140.31, "end": 2140.53, "word": " or", "probability": 0.94140625}, {"start": 2140.53, "end": 2140.65, "word": " a", "probability": 0.98828125}, {"start": 2140.65, "end": 2140.99, "word": " mouse.", "probability": 0.96728515625}, {"start": 2143.49, "end": 2144.05, "word": " What", "probability": 0.89892578125}, {"start": 2144.05, "end": 2144.21, "word": " does", "probability": 0.96435546875}, {"start": 2144.21, "end": 2144.39, "word": " the", "probability": 0.91650390625}, {"start": 2144.39, "end": 2144.65, "word": " text", "probability": 0.97705078125}, {"start": 2144.65, "end": 2145.27, "word": " communicate", "probability": 0.8623046875}, {"start": 2145.27, "end": 2145.65, "word": " with", "probability": 0.8876953125}, {"start": 2145.65, "end": 2145.75, "word": " you?", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 80, "seek": 217389, "start": 2147.17, "end": 2173.89, "text": " Tell you. What do you notice about the text? It's between cats and sparrows. OK. So the main character, the speaker here, is no longer a hero, no longer a man even. New characters, new themes, new people started to appear. This is a bird, a pit bird by the name of Philip the sparrow. He's complaining about all cats, not only wild cats, but also tame cats.", "tokens": [5115, 291, 13, 708, 360, 291, 3449, 466, 264, 2487, 30, 467, 311, 1296, 11111, 293, 637, 2284, 1509, 13, 2264, 13, 407, 264, 2135, 2517, 11, 264, 8145, 510, 11, 307, 572, 2854, 257, 5316, 11, 572, 2854, 257, 587, 754, 13, 1873, 4342, 11, 777, 13544, 11, 777, 561, 1409, 281, 4204, 13, 639, 307, 257, 5255, 11, 257, 10147, 5255, 538, 264, 1315, 295, 21144, 264, 45954, 1892, 13, 634, 311, 20740, 466, 439, 11111, 11, 406, 787, 4868, 11111, 11, 457, 611, 45774, 11111, 13], "avg_logprob": -0.14331597305006452, "compression_ratio": 1.5911111111111111, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2147.17, "end": 2147.53, "word": " Tell", "probability": 0.51904296875}, {"start": 2147.53, "end": 2147.71, "word": " you.", "probability": 0.9462890625}, {"start": 2147.77, "end": 2147.91, "word": " What", "probability": 0.8818359375}, {"start": 2147.91, "end": 2148.01, "word": " do", "probability": 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He's wishing for revenge. And at the end, we have this prayer to God. The prayer is no longer a prayer for you to be good and to go to paradise, to heaven. 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Listen, for so many people then, poetry should be the texts, the literature of the elite, the high class. Only important educated people, the king, the queen, the palace, serious language, serious themes.", "tokens": [639, 307, 257, 4074, 11, 588, 14318, 563, 2487, 11, 588, 4074, 2487, 13, 7501, 11, 337, 370, 867, 561, 550, 11, 15155, 820, 312, 264, 15765, 11, 264, 10394, 295, 264, 17801, 11, 264, 1090, 1508, 13, 5686, 1021, 15872, 561, 11, 264, 4867, 11, 264, 12206, 11, 264, 15207, 11, 3156, 2856, 11, 3156, 13544, 13], "avg_logprob": -0.1574417372881356, "compression_ratio": 1.579268292682927, "no_speech_prob": 0.0, "words": [{"start": 2196.94, "end": 2197.16, "word": " This", "probability": 0.79541015625}, {"start": 2197.16, "end": 2197.24, "word": " is", "probability": 0.93701171875}, {"start": 2197.24, "end": 2197.4, "word": " a", "probability": 0.96484375}, {"start": 2197.4, "end": 2197.62, "word": " funny,", "probability": 0.87890625}, {"start": 2197.72, "end": 2197.88, "word": " very", "probability": 0.84423828125}, {"start": 2197.88, "end": 2198.5, "word": " humorous", "probability": 0.967041015625}, {"start": 2198.5, "end": 2198.72, "word": " text,", "probability": 0.94287109375}, {"start": 2198.82, "end": 2198.98, "word": " very", "probability": 0.72802734375}, {"start": 2198.98, "end": 2199.34, "word": " funny", "probability": 0.96533203125}, {"start": 2199.34, "end": 2199.7, "word": " text.", "probability": 0.96630859375}, {"start": 2200.2, "end": 2200.46, "word": " Listen,", "probability": 0.75146484375}, {"start": 2200.92, "end": 2201.1, "word": " for", "probability": 0.95166015625}, {"start": 2201.1, "end": 2201.34, "word": " so", "probability": 0.95458984375}, {"start": 2201.34, "end": 2201.66, "word": " many", "probability": 0.90771484375}, {"start": 2201.66, "end": 2203.06, "word": " people", "probability": 0.8525390625}, {"start": 2203.06, "end": 2203.52, "word": " then,", "probability": 0.7939453125}, {"start": 2203.98, "end": 2204.22, "word": " poetry", "probability": 0.94775390625}, {"start": 2204.22, "end": 2206.66, "word": " should", "probability": 0.5107421875}, {"start": 2206.66, "end": 2206.88, "word": " be", "probability": 0.95654296875}, {"start": 2206.88, "end": 2207.12, "word": " the", "probability": 0.87451171875}, {"start": 2207.12, "end": 2208.24, "word": " texts,", "probability": 0.58154296875}, {"start": 2208.4, "end": 2208.46, "word": " the", "probability": 0.904296875}, {"start": 2208.46, "end": 2208.8, "word": " literature", "probability": 0.962890625}, {"start": 2208.8, "end": 2209.1, "word": " of", "probability": 0.83740234375}, {"start": 2209.1, "end": 2209.26, "word": " the", "probability": 0.91845703125}, {"start": 2209.26, "end": 2209.5, "word": " elite,", "probability": 0.98095703125}, {"start": 2209.64, "end": 2209.68, "word": " the", "probability": 0.8935546875}, {"start": 2209.68, "end": 2209.88, "word": " high", "probability": 0.91259765625}, {"start": 2209.88, "end": 2210.22, "word": " class.", "probability": 0.90771484375}, {"start": 2210.58, "end": 2210.92, "word": " Only", "probability": 0.80224609375}, {"start": 2210.92, "end": 2211.42, "word": " important", "probability": 0.875}, {"start": 2211.42, "end": 2211.92, "word": " educated", "probability": 0.5341796875}, {"start": 2211.92, "end": 2212.34, "word": " people,", "probability": 0.97119140625}, {"start": 2212.46, "end": 2212.6, "word": " the", "probability": 0.91552734375}, {"start": 2212.6, "end": 2212.88, "word": " king,", "probability": 0.88134765625}, {"start": 2213.0, "end": 2213.12, "word": " the", "probability": 0.9169921875}, {"start": 2213.12, "end": 2213.32, "word": " queen,", "probability": 0.85400390625}, {"start": 2213.46, "end": 2213.52, "word": " the", "probability": 0.88623046875}, {"start": 2213.52, "end": 2213.72, "word": " palace,", "probability": 0.8642578125}, {"start": 2214.08, "end": 2214.48, "word": " serious", "probability": 0.91259765625}, {"start": 2214.48, "end": 2214.9, "word": " language,", "probability": 0.80419921875}, {"start": 2215.08, "end": 2215.42, "word": " serious", "probability": 0.9033203125}, {"start": 2215.42, "end": 2215.82, "word": " themes.", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 83, "seek": 223998, "start": 2216.56, "end": 2239.98, "text": " But again, we have in the Middle English era people who started to change this, to include other things. In a way, in my opinion, I think this is a text that was written for children, for kids, to challenge again the idea that poetry is serious and poetry is for the rich people, the famous people, the educated people. This is the poet telling us, John Skilton telling us, poetry is for everyone.", "tokens": [583, 797, 11, 321, 362, 294, 264, 10775, 3669, 4249, 561, 567, 1409, 281, 1319, 341, 11, 281, 4090, 661, 721, 13, 682, 257, 636, 11, 294, 452, 4800, 11, 286, 519, 341, 307, 257, 2487, 300, 390, 3720, 337, 2227, 11, 337, 2301, 11, 281, 3430, 797, 264, 1558, 300, 15155, 307, 3156, 293, 15155, 307, 337, 264, 4593, 561, 11, 264, 4618, 561, 11, 264, 15872, 561, 13, 639, 307, 264, 20874, 3585, 505, 11, 2619, 7324, 15200, 3585, 505, 11, 15155, 307, 337, 1518, 13], "avg_logprob": -0.12087429574366367, "compression_ratio": 1.737991266375546, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2216.56, "end": 2216.78, "word": " But", "probability": 0.9248046875}, {"start": 2216.78, "end": 2216.94, "word": " again,", "probability": 0.8662109375}, {"start": 2216.98, "end": 2217.08, "word": " we", "probability": 0.96533203125}, {"start": 2217.08, "end": 2217.32, "word": " have", "probability": 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It doesn't have to be serious, highly sophisticated or difficult language. It could be anything. Another explanation could be the fact that this is a symbolic poem. You know symbolism when you use animals instead of people or an allegory. 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We appreciate them. We memorize them. We remember them. But we also learn some values. We learn some lessons. Is probably the bird here someone, a person, an ordinary person, a poor man complaining about the rich people, the king, the church, the government maybe? But cats still?", "tokens": [492, 959, 613, 3676, 13, 492, 4449, 552, 13, 492, 27478, 552, 13, 492, 1604, 552, 13, 583, 321, 611, 1466, 512, 4190, 13, 492, 1466, 512, 8820, 13, 1119, 1391, 264, 5255, 510, 1580, 11, 257, 954, 11, 364, 10547, 954, 11, 257, 4716, 587, 20740, 466, 264, 4593, 561, 11, 264, 4867, 11, 264, 4128, 11, 264, 2463, 1310, 30, 583, 11111, 920, 30], "avg_logprob": -0.18155317831395276, "compression_ratio": 1.625668449197861, "no_speech_prob": 0.0, "words": [{"start": 2265.52, "end": 2265.72, "word": " We", "probability": 0.84130859375}, {"start": 2265.72, "end": 2265.98, "word": " love", "probability": 0.93994140625}, {"start": 2265.98, "end": 2266.22, "word": " these", "probability": 0.84765625}, {"start": 2266.22, "end": 2266.62, "word": " stories.", "probability": 0.89990234375}, {"start": 2266.82, "end": 2266.94, "word": " We", "probability": 0.9658203125}, {"start": 2266.94, "end": 2267.44, "word": " appreciate", "probability": 0.9423828125}, {"start": 2267.44, "end": 2267.76, "word": " them.", "probability": 0.8955078125}, {"start": 2267.86, "end": 2267.94, "word": " We", "probability": 0.962890625}, {"start": 2267.94, "end": 2268.28, "word": " memorize", "probability": 0.697265625}, {"start": 2268.28, "end": 2268.68, "word": " them.", "probability": 0.8955078125}, {"start": 2268.78, "end": 2268.84, "word": " We", "probability": 0.95849609375}, {"start": 2268.84, "end": 2269.18, "word": " remember", "probability": 0.8857421875}, {"start": 2269.18, "end": 2269.52, "word": " them.", "probability": 0.8916015625}, {"start": 2269.72, "end": 2270.14, "word": " But", "probability": 0.94677734375}, {"start": 2270.14, "end": 2270.28, "word": " we", "probability": 0.943359375}, {"start": 2270.28, "end": 2270.56, "word": " also", "probability": 0.87841796875}, {"start": 2270.56, "end": 2271.08, "word": " learn", "probability": 0.9228515625}, {"start": 2271.08, "end": 2271.4, "word": " some", "probability": 0.90185546875}, {"start": 2271.4, "end": 2271.94, "word": " values.", "probability": 0.9599609375}, {"start": 2272.24, "end": 2272.34, "word": " We", "probability": 0.95751953125}, {"start": 2272.34, "end": 2272.6, "word": " learn", "probability": 0.9580078125}, {"start": 2272.6, "end": 2272.82, "word": " some", "probability": 0.90185546875}, {"start": 2272.82, "end": 2273.3, "word": " lessons.", "probability": 0.9736328125}, {"start": 2274.4, "end": 2274.68, "word": " Is", "probability": 0.8203125}, {"start": 2274.68, "end": 2275.66, "word": " probably", "probability": 0.900390625}, {"start": 2275.66, "end": 2275.88, "word": " the", "probability": 0.8994140625}, {"start": 2275.88, "end": 2276.2, "word": " bird", "probability": 0.86279296875}, {"start": 2276.2, "end": 2276.64, "word": " here", "probability": 0.85009765625}, {"start": 2276.64, "end": 2278.42, "word": " someone,", "probability": 0.705078125}, {"start": 2278.66, "end": 2278.78, "word": " a", "probability": 0.98193359375}, {"start": 2278.78, "end": 2279.22, "word": " person,", "probability": 0.9375}, {"start": 2280.1, "end": 2280.42, "word": " an", "probability": 0.9345703125}, {"start": 2280.42, "end": 2280.74, "word": " ordinary", "probability": 0.90478515625}, {"start": 2280.74, "end": 2281.02, "word": " person,", "probability": 0.91357421875}, {"start": 2281.08, "end": 2281.2, "word": " a", "probability": 0.98828125}, {"start": 2281.2, "end": 2281.46, "word": " poor", "probability": 0.95361328125}, {"start": 2281.46, "end": 2281.94, "word": " man", "probability": 0.9423828125}, {"start": 2281.94, "end": 2283.16, "word": " complaining", "probability": 0.658203125}, {"start": 2283.16, "end": 2283.42, "word": " about", "probability": 0.8974609375}, {"start": 2283.42, "end": 2283.58, "word": " the", "probability": 0.9091796875}, {"start": 2283.58, "end": 2283.78, "word": " rich", "probability": 0.85888671875}, {"start": 2283.78, "end": 2284.1, "word": " people,", "probability": 0.9716796875}, {"start": 2284.2, "end": 2284.34, "word": " the", "probability": 0.9130859375}, {"start": 2284.34, "end": 2284.52, "word": " king,", "probability": 0.82666015625}, {"start": 2284.64, "end": 2284.74, "word": " the", "probability": 0.91552734375}, {"start": 2284.74, "end": 2285.02, "word": " church,", "probability": 0.9189453125}, {"start": 2285.48, "end": 2286.12, "word": " the", "probability": 0.8935546875}, {"start": 2286.12, "end": 2286.5, "word": " government", "probability": 0.9150390625}, {"start": 2286.5, "end": 2287.04, "word": " maybe?", "probability": 0.65869140625}, {"start": 2291.08, "end": 2291.66, "word": " But", "probability": 0.6328125}, {"start": 2291.66, "end": 2291.76, "word": " cats", "probability": 0.765625}, {"start": 2291.76, "end": 2292.46, "word": " still?", "probability": 0.40625}], "temperature": 1.0}, {"id": 86, "seek": 231703, "start": 2295.69, "end": 2317.03, "text": " can threaten a mouse, a bird, a pet. So we end here by commenting on John Skilton. John Skilton is one of the late Middle English poets. He brought new themes, new styles. He used humor and fun. 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It doesn't have to be about battles and wars and irony and knights. It could be about cats and birds. Poetry is for everyone. 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Do you have any question so far? Go on. Does cats and birds symbolize something specific or the right of children? What do you think? 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Think of this. We probably can talk about this later on. But like, we have this in Arabic. Paratha al-tha'ala bi-yawman for Ahmed Shawqi. It's a poem we love. It's a poem for kids. We can sing. We can enjoy singing. But there is a political message, yes. 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But why would people use symbolism and animals instead of using real characters? Punishment. Thank you to avoid punishment. Also to make it easier for people to remember and memorize, to understand this unimplied message here, finally.", "tokens": [307, 257, 3905, 3636, 1970, 264, 6221, 24482, 295, 9582, 412, 300, 565, 13, 583, 983, 576, 561, 764, 47061, 293, 4882, 2602, 295, 1228, 957, 4342, 30, 22574, 30273, 13, 1044, 291, 281, 5042, 14133, 13, 2743, 281, 652, 309, 3571, 337, 561, 281, 1604, 293, 27478, 11, 281, 1223, 341, 517, 332, 564, 1091, 3636, 510, 11, 2721, 13], "avg_logprob": -0.16507056932295522, "compression_ratio": 1.5048076923076923, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2404.75, "end": 2405.03, "word": " is", "probability": 0.59521484375}, {"start": 2405.03, "end": 2405.27, "word": " a", "probability": 0.9931640625}, {"start": 2405.27, "end": 2405.75, "word": " political", "probability": 0.92041015625}, {"start": 2405.75, "end": 2406.23, "word": " message", "probability": 0.9384765625}, {"start": 2406.23, "end": 2407.05, "word": " against", "probability": 0.88623046875}, {"start": 2407.05, "end": 2407.35, "word": " the", "probability": 0.9091796875}, {"start": 2407.35, "end": 2407.69, "word": " British", "probability": 0.92236328125}, {"start": 2407.69, "end": 2408.29, "word": " occupation", "probability": 0.923828125}, {"start": 2408.29, "end": 2408.53, "word": " of", "probability": 0.97119140625}, {"start": 2408.53, "end": 2408.79, "word": " Egypt", "probability": 0.89794921875}, {"start": 2408.79, "end": 2408.99, "word": " at", "probability": 0.9501953125}, {"start": 2408.99, "end": 2409.17, "word": " that", "probability": 0.9287109375}, {"start": 2409.17, "end": 2409.47, "word": " time.", "probability": 0.89111328125}, {"start": 2409.61, "end": 2409.75, "word": " But", "probability": 0.908203125}, {"start": 2409.75, "end": 2409.97, "word": " why", "probability": 0.90869140625}, {"start": 2409.97, "end": 2410.15, "word": " would", "probability": 0.921875}, {"start": 2410.15, "end": 2410.47, "word": " people", "probability": 0.9619140625}, {"start": 2410.47, "end": 2410.81, "word": " use", "probability": 0.8974609375}, {"start": 2410.81, "end": 2411.41, "word": " symbolism", "probability": 0.8603515625}, {"start": 2411.41, "end": 2411.93, "word": " and", "probability": 0.91259765625}, {"start": 2411.93, "end": 2412.41, "word": " animals", "probability": 0.93896484375}, {"start": 2412.41, "end": 2412.77, "word": " instead", "probability": 0.8740234375}, {"start": 2412.77, "end": 2412.91, "word": " of", "probability": 0.9697265625}, {"start": 2412.91, "end": 2413.45, "word": " using", "probability": 0.908203125}, {"start": 2413.45, "end": 2413.85, "word": " real", "probability": 0.9619140625}, {"start": 2413.85, "end": 2414.35, "word": " characters?", "probability": 0.9150390625}, {"start": 2416.21, "end": 2416.77, "word": " Punishment.", "probability": 0.936767578125}, {"start": 2416.93, "end": 2417.13, "word": " Thank", "probability": 0.83642578125}, {"start": 2417.13, "end": 2417.29, "word": " you", "probability": 0.95947265625}, {"start": 2417.29, "end": 2417.43, "word": " to", "probability": 0.67724609375}, {"start": 2417.43, "end": 2417.77, "word": " avoid", "probability": 0.91943359375}, {"start": 2417.77, "end": 2418.35, "word": " punishment.", "probability": 0.904296875}, {"start": 2418.73, "end": 2419.23, "word": " Also", "probability": 0.9365234375}, {"start": 2419.23, "end": 2419.45, "word": " to", "probability": 0.78955078125}, {"start": 2419.45, "end": 2419.65, "word": " make", "probability": 0.93798828125}, {"start": 2419.65, "end": 2419.79, "word": " it", "probability": 0.953125}, {"start": 2419.79, "end": 2420.11, "word": " easier", "probability": 0.9833984375}, {"start": 2420.11, "end": 2420.33, "word": " for", "probability": 0.94677734375}, {"start": 2420.33, "end": 2420.61, "word": " people", "probability": 0.97119140625}, {"start": 2420.61, "end": 2421.21, "word": " to", "probability": 0.96728515625}, {"start": 2421.21, "end": 2421.81, "word": " remember", "probability": 0.896484375}, {"start": 2421.81, "end": 2422.03, "word": " and", "probability": 0.85498046875}, {"start": 2422.03, "end": 2422.41, "word": " memorize,", "probability": 0.7734375}, {"start": 2422.63, "end": 2422.71, "word": " to", "probability": 0.966796875}, {"start": 2422.71, "end": 2423.31, "word": " understand", "probability": 0.7900390625}, {"start": 2423.31, "end": 2423.79, "word": " this", "probability": 0.36181640625}, {"start": 2423.79, "end": 2424.33, "word": " unimplied", "probability": 0.9090576171875}, {"start": 2424.33, "end": 2424.65, "word": " message", "probability": 0.8955078125}, {"start": 2424.65, "end": 2424.81, "word": " here,", "probability": 0.66064453125}, {"start": 2424.87, "end": 2425.15, "word": " finally.", "probability": 0.8720703125}], "temperature": 1.0}, {"id": 91, "seek": 244829, "start": 2428.43, "end": 2448.29, "text": " He wants his poem to be published. If he criticizes the political establishment, they're going to say, no publishing for you. OK, thank you very much. We stop here. We end our discussion of major texts in Middle English. Next time, we do Renaissance literature and Shakespeare.", "tokens": [634, 2738, 702, 13065, 281, 312, 6572, 13, 759, 415, 7850, 5660, 264, 3905, 20971, 11, 436, 434, 516, 281, 584, 11, 572, 17832, 337, 291, 13, 2264, 11, 1309, 291, 588, 709, 13, 492, 1590, 510, 13, 492, 917, 527, 5017, 295, 2563, 15765, 294, 10775, 3669, 13, 3087, 565, 11, 321, 360, 32642, 10394, 293, 22825, 13], "avg_logprob": -0.1191406232615312, "compression_ratio": 1.4111675126903553, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2428.43, "end": 2428.63, "word": " He", "probability": 0.68896484375}, {"start": 2428.63, "end": 2428.91, "word": " wants", "probability": 0.84423828125}, {"start": 2428.91, "end": 2429.11, "word": " his", "probability": 0.95947265625}, {"start": 2429.11, "end": 2429.41, "word": " poem", "probability": 0.95263671875}, {"start": 2429.41, "end": 2429.59, "word": " to", "probability": 0.9658203125}, {"start": 2429.59, "end": 2429.75, "word": " be", "probability": 0.95654296875}, {"start": 2429.75, "end": 2430.07, "word": " published.", "probability": 0.74755859375}, {"start": 2430.15, "end": 2430.25, "word": " If", "probability": 0.95458984375}, {"start": 2430.25, "end": 2430.37, "word": " he", "probability": 0.9716796875}, {"start": 2430.37, "end": 2431.01, "word": " criticizes", "probability": 0.887939453125}, {"start": 2431.01, "end": 2431.35, "word": " the", "probability": 0.919921875}, {"start": 2431.35, "end": 2432.05, "word": " political", "probability": 0.90869140625}, {"start": 2432.05, "end": 2434.67, "word": " establishment,", "probability": 0.85498046875}, {"start": 2435.15, "end": 2435.33, "word": " they're", "probability": 0.8349609375}, {"start": 2435.33, "end": 2435.39, "word": " going", "probability": 0.77197265625}, {"start": 2435.39, "end": 2435.43, "word": " to", "probability": 0.97119140625}, {"start": 2435.43, "end": 2435.55, "word": " say,", "probability": 0.951171875}, {"start": 2435.67, "end": 2435.91, "word": " no", "probability": 0.46826171875}, {"start": 2435.91, "end": 2436.41, "word": " publishing", "probability": 0.79443359375}, {"start": 2436.41, "end": 2436.69, "word": " for", "probability": 0.953125}, {"start": 2436.69, "end": 2436.91, "word": " you.", "probability": 0.966796875}, {"start": 2437.87, "end": 2438.09, "word": " OK,", "probability": 0.61962890625}, {"start": 2438.15, "end": 2438.33, "word": " thank", "probability": 0.8671875}, {"start": 2438.33, "end": 2438.43, "word": " you", "probability": 0.96533203125}, {"start": 2438.43, "end": 2438.57, "word": " very", "probability": 0.83642578125}, {"start": 2438.57, "end": 2438.83, "word": " much.", "probability": 0.90966796875}, {"start": 2439.19, "end": 2439.33, "word": " We", "probability": 0.97021484375}, {"start": 2439.33, "end": 2439.59, "word": " stop", "probability": 0.810546875}, {"start": 2439.59, "end": 2439.93, "word": " here.", "probability": 0.85986328125}, {"start": 2440.57, "end": 2440.75, "word": " We", "probability": 0.9658203125}, {"start": 2440.75, "end": 2441.07, "word": " end", "probability": 0.91748046875}, {"start": 2441.07, "end": 2441.27, "word": " our", "probability": 0.8974609375}, {"start": 2441.27, "end": 2441.65, "word": " discussion", "probability": 0.88623046875}, {"start": 2441.65, "end": 2442.03, "word": " of", "probability": 0.8271484375}, {"start": 2442.03, "end": 2442.89, "word": " major", "probability": 0.91796875}, {"start": 2442.89, "end": 2443.59, "word": " texts", "probability": 0.93896484375}, {"start": 2443.59, "end": 2443.81, "word": " in", "probability": 0.93701171875}, {"start": 2443.81, "end": 2443.99, "word": " Middle", "probability": 0.92822265625}, {"start": 2443.99, "end": 2444.43, "word": " English.", "probability": 0.98095703125}, {"start": 2444.65, "end": 2444.85, "word": " Next", "probability": 0.921875}, {"start": 2444.85, "end": 2445.29, "word": " time,", "probability": 0.88427734375}, {"start": 2445.73, "end": 2445.89, "word": " we", "probability": 0.96533203125}, {"start": 2445.89, "end": 2446.19, "word": " do", "probability": 0.8046875}, {"start": 2446.19, "end": 2446.87, "word": " Renaissance", "probability": 0.8876953125}, {"start": 2446.87, "end": 2447.53, "word": " literature", "probability": 0.90283203125}, {"start": 2447.53, "end": 2447.93, "word": " and", "probability": 0.92822265625}, {"start": 2447.93, "end": 2448.29, "word": " Shakespeare.", "probability": 0.9375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2449.12475, "duration_after_vad": 2293.418124999994}
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@@ -0,0 +1,2272 @@
+1
+00:00:20,690 --> 00:00:23,810
+Hello everyone. Welcome back to English
+
+2
+00:00:23,810 --> 00:00:26,330
+Literature, Introduction to English Literature
+
+3
+00:00:26,330 --> 00:00:31,530
+course at the Islamic University. Last time we had
+
+4
+00:00:31,530 --> 00:00:36,210
+a sort of probably uninteresting discussion on a
+
+5
+00:00:36,210 --> 00:00:41,770
+major Middle English figure whom we described as
+
+6
+00:00:41,770 --> 00:00:45,470
+the father of English literature. His name is
+
+7
+00:00:47,620 --> 00:00:51,840
+Geoffrey Chaucer. Chaucer is a major literary
+
+8
+00:00:51,840 --> 00:00:54,960
+figure in the Middle English literary traditions.
+
+9
+00:00:55,780 --> 00:00:59,680
+Geoffrey Chaucer originally was influenced by
+
+10
+00:00:59,680 --> 00:01:03,260
+several European, mainly Italian and French
+
+11
+00:01:03,260 --> 00:01:08,770
+writers. But in time, he realized that he has to
+
+12
+00:01:08,770 --> 00:01:12,030
+work on something more significant than imitating
+
+13
+00:01:12,030 --> 00:01:15,710
+European writers, which is the British identity,
+
+14
+00:01:15,870 --> 00:01:20,150
+the English identity. And his major text, as we
+
+15
+00:01:20,150 --> 00:01:24,550
+said last time, is The Canterbury. The Canterbury.
+
+16
+00:01:25,550 --> 00:01:30,630
+The Canterbury. Tales. You should know the name.
+
+17
+00:01:30,950 --> 00:01:35,270
+The Canterbury Tales is, again, the long poem of
+
+18
+00:01:35,270 --> 00:01:41,110
+24 tales in poetic forms by Geoffrey Chaucer. We
+
+19
+00:01:41,110 --> 00:01:44,410
+discussed some extracts from the poem, and we
+
+20
+00:01:44,410 --> 00:01:49,910
+reflected on how these poems, how these lines, in
+
+21
+00:01:49,910 --> 00:01:55,640
+a way or another show a wide range of lifestyles.
+
+22
+00:01:56,300 --> 00:01:59,500
+We discussed, for example, how the nun as a woman
+
+23
+00:01:59,500 --> 00:02:05,960
+is trying to challenge her community by not
+
+24
+00:02:05,960 --> 00:02:10,740
+following the rules of the church, as we probably
+
+25
+00:02:10,740 --> 00:02:13,940
+guessed. We've seen how the knight was not the
+
+26
+00:02:13,940 --> 00:02:17,180
+knight we read about in Old English. He's no
+
+27
+00:02:17,180 --> 00:02:23,900
+longer Beowulf. The knight is selfish, each man
+
+28
+00:02:23,900 --> 00:02:27,760
+for himself, and there is no other. And we've seen
+
+29
+00:02:27,760 --> 00:02:30,560
+how the philosopher is more interested in
+
+30
+00:02:30,560 --> 00:02:34,180
+collecting money, gold, and how, again, Chaucer
+
+31
+00:02:34,180 --> 00:02:38,360
+uses irony to talk about this. So Middle English.
+
+32
+00:02:39,250 --> 00:02:41,790
+The English language started to be shaped. The
+
+33
+00:02:41,790 --> 00:02:43,650
+English, as we know it now, started from Middle
+
+34
+00:02:43,650 --> 00:02:45,750
+English. When we look at the Middle English text,
+
+35
+00:02:45,810 --> 00:02:48,350
+we can figure it out. The spelling is different,
+
+36
+00:02:48,450 --> 00:02:52,690
+but some words can be easily figured out. We spoke
+
+37
+00:02:52,690 --> 00:02:56,170
+about new themes. Cultural, British cultural,
+
+38
+00:02:56,290 --> 00:02:59,790
+English cultural, issues started to materialize in
+
+39
+00:02:59,790 --> 00:03:02,810
+a way or another. We spoke about new themes, new
+
+40
+00:03:02,810 --> 00:03:05,130
+people, especially again women started to appear
+
+41
+00:03:05,130 --> 00:03:07,830
+in poems. At the beginning, they were objects of
+
+42
+00:03:07,830 --> 00:03:11,870
+desire. Not good, not good enough. But we've seen
+
+43
+00:03:11,870 --> 00:03:14,630
+how the nun was in a way or another showing women
+
+44
+00:03:14,630 --> 00:03:18,450
+how to struggle and how to show her humanity, her
+
+45
+00:03:18,450 --> 00:03:23,050
+identity as a woman rather than as a character of
+
+46
+00:03:23,050 --> 00:03:28,770
+desire or someone controlled by a man. So going
+
+47
+00:03:28,770 --> 00:03:32,830
+back to that class, we see again the major themes,
+
+48
+00:03:33,090 --> 00:03:38,350
+major issues. Number one, the old English hero has
+
+49
+00:03:38,350 --> 00:03:43,510
+become A man of love, a man of romance. A man
+
+50
+00:03:43,510 --> 00:03:46,850
+interested in, again, collecting money. A man
+
+51
+00:03:46,850 --> 00:03:50,350
+interested in improving his own personal status
+
+52
+00:03:50,350 --> 00:03:54,230
+rather than sacrificing himself for the society,
+
+53
+00:03:54,410 --> 00:03:59,430
+for the people. And then old values of religious
+
+54
+00:03:59,430 --> 00:04:05,110
+idealism. We've seen how Kadaman, remember, now we
+
+55
+00:04:05,110 --> 00:04:10,260
+must praise God. These religious, pure idealistic
+
+56
+00:04:10,260 --> 00:04:13,180
+religious values have started to change, and
+
+57
+00:04:13,180 --> 00:04:17,440
+people started to look for worldly gains. Women
+
+58
+00:04:17,440 --> 00:04:21,260
+started to appear first as objects of desire, but
+
+59
+00:04:21,260 --> 00:04:24,660
+later on, sometimes once in a while, there were
+
+60
+00:04:24,660 --> 00:04:28,580
+strong women. We've seen this in Chaucer himself.
+
+61
+00:04:29,360 --> 00:04:31,640
+At the beginning, again, remember, there has
+
+62
+00:04:31,640 --> 00:04:36,220
+always been European influence. But at this time,
+
+63
+00:04:36,600 --> 00:04:41,300
+England was working hard to shape its own
+
+64
+00:04:41,300 --> 00:04:43,300
+identity. When I speak about the English identity,
+
+65
+00:04:43,500 --> 00:04:46,920
+it's like what it takes to make an English text
+
+66
+00:04:46,920 --> 00:04:50,760
+English. Not only the language, but also the
+
+67
+00:04:50,760 --> 00:04:54,080
+culture and the setting maybe takes place in
+
+68
+00:04:54,080 --> 00:04:58,600
+England. It talks about English themes and
+
+69
+00:04:58,600 --> 00:05:05,300
+lifestyles. And again, important poets, important
+
+70
+00:05:05,300 --> 00:05:08,800
+figures like Chaucer started to work on the
+
+71
+00:05:08,800 --> 00:05:11,820
+national identity, to create a sense of national
+
+72
+00:05:11,820 --> 00:05:15,440
+identity. People now can identify as English and
+
+73
+00:05:15,440 --> 00:05:19,900
+be proud of this identity. Literature did a great
+
+74
+00:05:19,900 --> 00:05:26,500
+deal of help here. Okay? Now, one of the greatest
+
+75
+00:05:26,500 --> 00:05:29,710
+national myths of that time we'll come back to
+
+76
+00:05:29,710 --> 00:05:32,910
+this, is King Arthur and the Knights of the Round
+
+77
+00:05:32,910 --> 00:05:35,570
+Table. We'll talk about him in a bit. King Arthur
+
+78
+00:05:35,570 --> 00:05:39,450
+is said to be from the fifth and sixth centuries
+
+79
+00:05:39,450 --> 00:05:41,690
+around this time. It was an oral tradition. And
+
+80
+00:05:41,690 --> 00:05:44,570
+later on, probably hundreds of years later, it was
+
+81
+00:05:44,570 --> 00:05:48,090
+written down. The story tells of King Arthur.
+
+82
+00:05:49,550 --> 00:05:51,630
+We're not sure whether there was a king. Probably
+
+83
+00:05:51,630 --> 00:05:54,770
+there was a king whose name is Arthur. And he had
+
+84
+00:05:54,770 --> 00:06:00,760
+knights, warriors, fighters. around him. Those
+
+85
+00:06:00,760 --> 00:06:04,260
+fighters always stood against evil, always stood
+
+86
+00:06:04,260 --> 00:06:07,940
+for good. Until this very moment, King Arthur
+
+87
+00:06:07,940 --> 00:06:11,500
+still, in a way or another, like once in a while,
+
+88
+00:06:11,840 --> 00:06:14,640
+shows up here in literatics and novels and poetry.
+
+89
+00:06:16,120 --> 00:06:19,960
+These are significant English names. We speak
+
+90
+00:06:19,960 --> 00:06:24,020
+about the rapidly changing society and how English
+
+91
+00:06:24,020 --> 00:06:27,900
+as a language and a culture was developing at that
+
+92
+00:06:27,900 --> 00:06:31,540
+time. We will go back to summarize the main ideas
+
+93
+00:06:31,540 --> 00:06:34,620
+about Chaucer. Can you remind me of the major
+
+94
+00:06:34,620 --> 00:06:36,580
+issues we mentioned about Chaucer last time,
+
+95
+00:06:36,740 --> 00:06:40,860
+ladies? Yeah? Don't look here, don't look. Yes,
+
+96
+00:06:41,240 --> 00:06:45,760
+please, one. He was an excellent poet, an
+
+97
+00:06:45,760 --> 00:06:50,080
+important figure, okay? He was the father of
+
+98
+00:06:50,080 --> 00:06:54,280
+English literature. What did he do? What features
+
+99
+00:06:54,280 --> 00:06:55,920
+does his poetry have?
+
+100
+00:06:58,800 --> 00:07:03,800
+A wide picture of the English life. His poetry
+
+101
+00:07:03,800 --> 00:07:08,220
+describes the life mainly the middle class, the
+
+102
+00:07:08,220 --> 00:07:11,160
+ordinary people. In Old English, remember, you had
+
+103
+00:07:11,160 --> 00:07:13,540
+to be a religious person or a hero to be in
+
+104
+00:07:13,540 --> 00:07:16,540
+poetry. But now more and more people started to
+
+105
+00:07:16,540 --> 00:07:18,750
+show up. Yes.
+
+106
+00:07:21,590 --> 00:07:25,690
+Important point here. Irony started to be used as
+
+107
+00:07:25,690 --> 00:07:28,270
+a tool where you say something and you mean the
+
+108
+00:07:28,270 --> 00:07:30,610
+opposite. You say something and you mean something
+
+109
+00:07:30,610 --> 00:07:34,190
+else in essence. So we've seen how the philosopher
+
+110
+00:07:34,190 --> 00:07:38,930
+has a little gold in his coffer. For a moment, we
+
+111
+00:07:38,930 --> 00:07:41,590
+pity the philosopher. Oh my God, he only has a
+
+112
+00:07:41,590 --> 00:07:44,370
+little gold. But then we remember that a
+
+113
+00:07:44,370 --> 00:07:48,310
+philosopher is supposed to be interested in
+
+114
+00:07:48,310 --> 00:07:48,670
+knowledge.
+
+115
+00:07:51,630 --> 00:07:54,550
+And a little gold is still probably a lot of
+
+116
+00:07:54,550 --> 00:07:57,850
+money. So this is iron. It makes us think, oh,
+
+117
+00:07:57,970 --> 00:08:01,530
+interesting. It makes us reconsider our positions.
+
+118
+00:08:02,930 --> 00:08:05,550
+Okay, more? Can we talk more about Chaucer, about
+
+119
+00:08:05,550 --> 00:08:08,390
+what things he did, what he introduced to English
+
+120
+00:08:08,390 --> 00:08:15,810
+literature, please? He used
+
+121
+00:08:15,810 --> 00:08:18,770
+rhyme more clearly, but rhyme already was there.
+
+122
+00:08:19,270 --> 00:08:21,590
+In a way or another, there was music and rhyme and
+
+123
+00:08:21,590 --> 00:08:23,290
+rhythm, and this is Europe, remember, and the
+
+124
+00:08:23,290 --> 00:08:26,130
+alliteration. But he also continued using the
+
+125
+00:08:26,130 --> 00:08:28,870
+musical aspects of the rhyme and the rhythm and
+
+126
+00:08:28,870 --> 00:08:33,750
+the music. More? Please. He wanted.
+
+127
+00:08:37,370 --> 00:08:40,570
+OK. Now, The Canterbury Tales by Chaucer is an
+
+128
+00:08:40,570 --> 00:08:44,370
+uncompleted work. He intended it to be about 120
+
+129
+00:08:44,370 --> 00:08:50,130
+stories, but he only finished 24. So he had a plan
+
+130
+00:08:50,130 --> 00:08:56,770
+for more stories. Don't forget how, again, Chaucer
+
+131
+00:08:56,770 --> 00:09:02,120
+brings more and more women to his poetry. And
+
+132
+00:09:02,120 --> 00:09:05,260
+we've seen the nun in his poetry is a strong
+
+133
+00:09:05,260 --> 00:09:09,600
+character. She's a nun, and we know what a nun is.
+
+134
+00:09:09,620 --> 00:09:12,660
+It's supposed to be modest and coy, subjected to
+
+135
+00:09:12,660 --> 00:09:15,640
+particular rules of the church, rules mainly
+
+136
+00:09:15,640 --> 00:09:19,780
+devised by men. But she's all sentiment and tender
+
+137
+00:09:19,780 --> 00:09:25,980
+heart, as he says. In a way, we probably guess
+
+138
+00:09:25,980 --> 00:09:32,550
+that the nun, in a way or another, is rejecting
+
+139
+00:09:32,550 --> 00:09:35,530
+these rules. Because if a nun is supposed to be
+
+140
+00:09:35,530 --> 00:09:42,130
+modest, even in her smiling, like... But here we
+
+141
+00:09:42,130 --> 00:09:46,730
+have a nun who is all sentiment, all about
+
+142
+00:09:46,730 --> 00:09:51,430
+emotions and love and feelings. This could be,
+
+143
+00:09:51,810 --> 00:09:54,590
+again, part of the problem in the society he's
+
+144
+00:09:54,590 --> 00:09:57,270
+discussing, showing how people are hypocrites, how
+
+145
+00:09:57,270 --> 00:10:00,130
+people claim to be one thing, but in reality they
+
+146
+00:10:00,130 --> 00:10:04,450
+are another. But could this tell us more about the
+
+147
+00:10:04,450 --> 00:10:08,510
+nun trying to change the image of women? Probably.
+
+148
+00:10:09,010 --> 00:10:16,670
+Probably. Yes. OK. Today, we introduce more
+
+149
+00:10:16,670 --> 00:10:22,780
+English texts, more English poetry. But we're not
+
+150
+00:10:22,780 --> 00:10:27,140
+going to go in detail here, just in brief. The
+
+151
+00:10:27,140 --> 00:10:30,280
+first text is Confessio Amantis by someone called
+
+152
+00:10:30,280 --> 00:10:35,460
+John Gower. Look at the name. The words are not
+
+153
+00:10:35,460 --> 00:10:39,720
+English. In English, this means a confession or
+
+154
+00:10:39,720 --> 00:10:43,680
+the confession of a lover. Confessio Amantis. And
+
+155
+00:10:43,680 --> 00:10:49,300
+this, again, shows how the writer is affected very
+
+156
+00:10:49,300 --> 00:10:54,730
+good, is influenced by by other European
+
+157
+00:10:54,730 --> 00:10:59,230
+literatures, mainly French and Italian, probably
+
+158
+00:10:59,230 --> 00:11:04,570
+German. This is a long, long poem. Remember how
+
+159
+00:11:04,570 --> 00:11:11,290
+long Beowulf was or other texts? This one is 33
+
+160
+00:11:11,290 --> 00:11:16,510
+,000 lines. That's a huge, huge text.
+
+161
+00:11:19,130 --> 00:11:23,370
+Epic and not epic, it's a romance in a way. Now,
+
+162
+00:11:23,570 --> 00:11:28,570
+as the name suggests, this tells us the story of a
+
+163
+00:11:28,570 --> 00:11:32,170
+person, a man who spends most of his life pursuing
+
+164
+00:11:32,170 --> 00:11:35,830
+women, chasing nothing, not heroism, not fighting
+
+165
+00:11:35,830 --> 00:11:37,990
+their enemies. Again, this is the changing society
+
+166
+00:11:37,990 --> 00:11:42,490
+here, but chasing women in a way or another. And
+
+167
+00:11:42,490 --> 00:11:46,230
+at one point in the poem, the main character
+
+168
+00:11:46,230 --> 00:11:53,100
+decides to give up love. He says, I've done too
+
+169
+00:11:53,100 --> 00:11:56,080
+much chasing women. I want to change. I want to be
+
+170
+00:11:56,080 --> 00:12:01,900
+a different human being. Which is good. OK?
+
+171
+00:12:02,320 --> 00:12:04,460
+Probably we think he's going to be a reformed
+
+172
+00:12:04,460 --> 00:12:10,360
+person. But then we realize that he only does this
+
+173
+00:12:10,360 --> 00:12:15,700
+because he's a very, very old man. So he only
+
+174
+00:12:15,700 --> 00:12:19,380
+gives up love when he becomes like what? 95? 100
+
+175
+00:12:19,380 --> 00:12:24,530
+maybe? I don't know. So on a first reading, we
+
+176
+00:12:24,530 --> 00:12:28,090
+say, oh, interesting. But then when we think of
+
+177
+00:12:28,090 --> 00:12:31,530
+it, wait a minute. You're only giving up love
+
+178
+00:12:31,530 --> 00:12:34,150
+because you are a very old man, not because you
+
+179
+00:12:34,150 --> 00:12:36,750
+want to. And again, this is another use of iron
+
+180
+00:12:36,750 --> 00:12:42,310
+here, where people are made fun of. In a way,
+
+181
+00:12:42,830 --> 00:12:45,530
+we're told that this is a noble man. He's a good
+
+182
+00:12:45,530 --> 00:12:48,610
+man because he stops doing something that is not
+
+183
+00:12:49,360 --> 00:12:53,160
+Completely good. And then we realize he doesn't
+
+184
+00:12:53,160 --> 00:12:57,320
+stop because he wants to, but because he's an old
+
+185
+00:12:57,320 --> 00:13:01,480
+man. So that's Confessio Amantis. The other text
+
+186
+00:13:01,480 --> 00:13:07,800
+is Pierre Plouman. The author is William Langland.
+
+187
+00:13:09,020 --> 00:13:16,220
+This is also a long poem around a long poem. Also,
+
+188
+00:13:16,240 --> 00:13:18,180
+I'm not sure how many lines, but it's also a long
+
+189
+00:13:18,180 --> 00:13:25,760
+poem here. Now, William Langland, Pierre Plouman,
+
+190
+00:13:25,900 --> 00:13:30,260
+he also uses satire and irony. So remember, in
+
+191
+00:13:30,260 --> 00:13:33,900
+early English, old English, we had little irony
+
+192
+00:13:33,900 --> 00:13:37,600
+and more religion, more heroism. But here, people
+
+193
+00:13:37,600 --> 00:13:42,100
+started gaining new styles, ways of life. And now,
+
+194
+00:13:42,380 --> 00:13:45,000
+it's easy to criticize people because people are
+
+195
+00:13:45,000 --> 00:13:48,000
+selfish, hypocritical.
+
+196
+00:13:51,460 --> 00:13:54,100
+And remember the dream vision we spoke about
+
+197
+00:13:54,100 --> 00:13:57,460
+before? It's still a technique. So in a way, this
+
+198
+00:13:57,460 --> 00:14:00,580
+story is told, this poem is part dream, part
+
+199
+00:14:00,580 --> 00:14:05,480
+reality. The dream, what is a dream vision? It's a
+
+200
+00:14:05,480 --> 00:14:08,040
+poem that feels like someone is dreaming or
+
+201
+00:14:08,040 --> 00:14:13,580
+someone telling us a dream. So these are two main
+
+202
+00:14:13,580 --> 00:14:19,980
+texts from two main poems from Middle English. The
+
+203
+00:14:19,980 --> 00:14:25,880
+last major text here is Sargawen. And we'll stop
+
+204
+00:14:25,880 --> 00:14:27,760
+for a moment here to talk about Sargawen.
+
+205
+00:14:31,220 --> 00:14:37,780
+Now, Sargawen and the night, the green night, is a
+
+206
+00:14:37,780 --> 00:14:43,500
+very important text, about 3,000, 3,000, or 2,500
+
+207
+00:14:43,500 --> 00:14:49,180
+lines. We don't know the author of Sagawain. The
+
+208
+00:14:49,180 --> 00:14:51,720
+author is anonymous.
+
+209
+00:14:53,600 --> 00:14:55,040
+The author is anonymous.
+
+210
+00:14:58,160 --> 00:15:02,820
+Sagawain, the word sir means he's a knight. And it
+
+211
+00:15:02,820 --> 00:15:07,880
+is said that Sagawain is one of the knights of the
+
+212
+00:15:07,880 --> 00:15:14,200
+round table. Remember the round table? of King
+
+213
+00:15:14,200 --> 00:15:19,980
+Arthur. So now, Sagawain is a knight. The first
+
+214
+00:15:19,980 --> 00:15:23,060
+moment we hear the word knight, we remember very
+
+215
+00:15:23,060 --> 00:15:27,940
+quickly. We remember Beowulf. Beowulf. What is a
+
+216
+00:15:27,940 --> 00:15:32,180
+knight? What is a hero? What is a sir? A man who's
+
+217
+00:15:32,180 --> 00:15:37,180
+supposed to be honest, honorable, brave, selfless.
+
+218
+00:15:38,250 --> 00:15:41,690
+a man who sacrifices himself for the sake of
+
+219
+00:15:41,690 --> 00:15:44,210
+others to protect others, to bring safety, like
+
+220
+00:15:44,210 --> 00:15:48,010
+Beowulf. And this was the major idea behind King
+
+221
+00:15:48,010 --> 00:15:52,550
+Arthur and the Knights of the Round Table. Now,
+
+222
+00:15:52,590 --> 00:15:55,830
+what happens in this poem, this long poem of 2,500
+
+223
+00:15:55,830 --> 00:16:02,450
+lines, is that one knight, a huge green knight,
+
+224
+00:16:02,590 --> 00:16:07,490
+dressed in green, disguised in green, A man, a
+
+225
+00:16:07,490 --> 00:16:11,530
+knight, on a green horse shows up at the place
+
+226
+00:16:11,530 --> 00:16:16,830
+where King Arthur was. And he says, I challenge
+
+227
+00:16:16,830 --> 00:16:21,970
+any one of you to a duel, to a fight.
+
+228
+00:16:26,650 --> 00:16:33,380
+This challenge includes someone to cut the green
+
+229
+00:16:33,380 --> 00:16:39,360
+knight's head, to chop off his head. Not only
+
+230
+00:16:39,360 --> 00:16:43,900
+killing him, cutting off his head. If you manage
+
+231
+00:16:43,900 --> 00:16:47,680
+to do so, in a year, after exactly a year or a
+
+232
+00:16:47,680 --> 00:16:50,500
+year and a day, I will come back and I will cut
+
+233
+00:16:50,500 --> 00:16:53,860
+your head off. And at the moment, no one wants to.
+
+234
+00:16:54,700 --> 00:16:59,390
+See how changed the knights are? And then King
+
+235
+00:16:59,390 --> 00:17:04,610
+Arthur says, OK, I'll do it. But Sagawin, who is a
+
+236
+00:17:04,610 --> 00:17:07,450
+relative of King Arthur, steps up and says, OK,
+
+237
+00:17:07,510 --> 00:17:10,770
+I'll do it. And he cuts the head of the green
+
+238
+00:17:10,770 --> 00:17:16,310
+knight. His head rolls down. And of course, he's
+
+239
+00:17:16,310 --> 00:17:18,570
+not dead because he uses magic. And this is a
+
+240
+00:17:18,570 --> 00:17:23,260
+myth. It's a myth. It's a fictional story. So far,
+
+241
+00:17:23,360 --> 00:17:25,540
+so good. Sargawen is good. He's strong. He's
+
+242
+00:17:25,540 --> 00:17:29,740
+brave. He, in a way, sacrificed himself for King
+
+243
+00:17:29,740 --> 00:17:33,140
+Arthur. Now, when the end of the year nears,
+
+244
+00:17:33,540 --> 00:17:38,040
+Sargawen goes out to look for the green knight. He
+
+245
+00:17:38,040 --> 00:17:42,700
+finds a palace. He stays there for a while. And in
+
+246
+00:17:42,700 --> 00:17:46,100
+a way or another, he is tempted. He's seduced by
+
+247
+00:17:46,100 --> 00:17:50,830
+the wife of the lord. A woman there seduces him,
+
+248
+00:17:51,010 --> 00:17:54,310
+tempts him. In a way, he falls in love with her.
+
+249
+00:17:55,510 --> 00:17:59,810
+Although he was in a mission to, in a way, to pay
+
+250
+00:17:59,810 --> 00:18:04,750
+the debt. Because he gave, he vowed, he promised,
+
+251
+00:18:05,770 --> 00:18:11,000
+and a knight shouldn't break his word. So after a
+
+252
+00:18:11,000 --> 00:18:15,460
+long story, Sagawin is given some kind of a belt
+
+253
+00:18:15,460 --> 00:18:20,060
+by the woman, by the lady of the palace. And this,
+
+254
+00:18:20,180 --> 00:18:25,620
+if he puts on this belt, he can't be killed. No
+
+255
+00:18:25,620 --> 00:18:31,040
+one can kill him. What does he do? Aha. Now
+
+256
+00:18:31,040 --> 00:18:35,940
+originally, a knight, a seer, should not be, will
+
+257
+00:18:35,940 --> 00:18:40,240
+not be, cannot be, must not be deceitful. He
+
+258
+00:18:40,240 --> 00:18:44,680
+shouldn't lie. He's honorable. He's honest. He
+
+259
+00:18:44,680 --> 00:18:47,960
+doesn't break his promise. Now he goes searching
+
+260
+00:18:47,960 --> 00:18:51,380
+for the green knight, and the green knight tries
+
+261
+00:18:51,380 --> 00:18:53,080
+to kill him, but he fails.
+
+262
+00:18:57,290 --> 00:18:59,710
+And then at the end, we realize that the green
+
+263
+00:18:59,710 --> 00:19:03,590
+knight is the man, the lord of the castle. He's
+
+264
+00:19:03,590 --> 00:19:08,190
+the husband of the woman who gave him the belt. So
+
+265
+00:19:08,190 --> 00:19:12,070
+he discovers this whole thing, like he uncovers
+
+266
+00:19:12,070 --> 00:19:15,270
+this whole thing. And now Sagawin is highly
+
+267
+00:19:15,270 --> 00:19:21,030
+embarrassed. Oh, please. I beg of you. Don't tell
+
+268
+00:19:21,030 --> 00:19:26,010
+people what I did. Please, I'm a knight. Don't
+
+269
+00:19:26,010 --> 00:19:30,040
+defame me. And he begs for forgiveness. I'm sorry
+
+270
+00:19:30,040 --> 00:19:34,820
+I lied. I'm sorry I cheated. And for this, the
+
+271
+00:19:34,820 --> 00:19:40,130
+green knight forgives him. He goes back to King
+
+272
+00:19:40,130 --> 00:19:43,010
+Arthur. Now, when he comes back, it's like, whoa.
+
+273
+00:19:43,650 --> 00:19:46,650
+Sagawin is supposed to be dead, right? Because he
+
+274
+00:19:46,650 --> 00:19:49,690
+cut off the head a year ago, and his head should
+
+275
+00:19:49,690 --> 00:19:52,950
+be cut by now. But when he comes back, people
+
+276
+00:19:52,950 --> 00:19:56,870
+think that he is the hero, the fighter, the man
+
+277
+00:19:56,870 --> 00:20:01,830
+that cuts off the head of the knight, and the
+
+278
+00:20:01,830 --> 00:20:05,270
+knight can't cut his head off. So he's celebrated
+
+279
+00:20:05,270 --> 00:20:08,430
+as a hero, as a brave hero. But in reality, as
+
+280
+00:20:08,430 --> 00:20:12,110
+readers, as audience, we know that he is a
+
+281
+00:20:12,110 --> 00:20:18,010
+deceitful, a liar, and a cheater. My question is,
+
+282
+00:20:18,410 --> 00:20:21,310
+who is the main character in this poem, this long
+
+283
+00:20:21,310 --> 00:20:24,310
+poem? Saqawain. He's the main character. The main
+
+284
+00:20:24,310 --> 00:20:25,850
+character is the character who takes a lot of
+
+285
+00:20:25,850 --> 00:20:30,270
+space. In a way, he's the hero. But what does he
+
+286
+00:20:30,270 --> 00:20:32,170
+do? Does he achieve something? Does he do
+
+287
+00:20:32,170 --> 00:20:37,420
+something like Beowulf? Is he a hero hero? He's a
+
+288
+00:20:37,420 --> 00:20:41,440
+main character. He's a fake hero. He's a false
+
+289
+00:20:41,440 --> 00:20:44,440
+hero. He's exactly as we have here in the book.
+
+290
+00:20:44,480 --> 00:20:46,480
+He's an anti-hero.
+
+291
+00:20:48,660 --> 00:20:51,660
+An important term we should know. In modern
+
+292
+00:20:51,660 --> 00:20:54,080
+literature, in movies nowadays, there are so many
+
+293
+00:20:54,080 --> 00:20:57,640
+anti-heroes. The main character who basically does
+
+294
+00:20:57,640 --> 00:21:03,920
+nothing. Now, the first antihero in the history of
+
+295
+00:21:03,920 --> 00:21:06,520
+English literature is probably Segaway.
+
+296
+00:21:08,880 --> 00:21:12,860
+And see how people at that time were thinking
+
+297
+00:21:12,860 --> 00:21:15,540
+ahead of their time. This is something new and
+
+298
+00:21:15,540 --> 00:21:21,360
+modern, where a main character is not the hero. So
+
+299
+00:21:21,360 --> 00:21:27,240
+what is antihero again? Do heroic things. It's a
+
+300
+00:21:27,240 --> 00:21:30,360
+main character who, unlike, for example, Beowulf,
+
+301
+00:21:30,500 --> 00:21:33,480
+doesn't do anything, doesn't do heroic, doesn't do
+
+302
+00:21:33,480 --> 00:21:37,220
+important things. Later on, this will be a major
+
+303
+00:21:37,220 --> 00:21:39,520
+theme and a major technique in English literature
+
+304
+00:21:39,520 --> 00:21:42,620
+and world literature, and even in movies in the
+
+305
+00:21:42,620 --> 00:21:46,320
+20th century. What does this tell us again about
+
+306
+00:21:46,320 --> 00:21:50,520
+the time? It tells us how the society was
+
+307
+00:21:50,520 --> 00:21:56,330
+changing. People were changing values. Yeah, they
+
+308
+00:21:56,330 --> 00:22:00,450
+started to use, for example, deceitful ways to get
+
+309
+00:22:00,450 --> 00:22:05,410
+to their aims. Now that's Segawin. In brief,
+
+310
+00:22:05,530 --> 00:22:07,930
+Segawin, as a knight, he's supposed to be honest
+
+311
+00:22:07,930 --> 00:22:11,950
+and honorable, right? Is he honest and honorable?
+
+312
+00:22:12,530 --> 00:22:15,090
+He's not that honest. He's not that honorable. He
+
+313
+00:22:15,090 --> 00:22:20,470
+basically does nothing. And Segawin is the
+
+314
+00:22:20,470 --> 00:22:23,630
+antihero, perhaps the first in English literature.
+
+315
+00:22:26,220 --> 00:22:30,000
+We move from poetry to drama. We're not going to
+
+316
+00:22:30,000 --> 00:22:32,340
+go into detail here because we'll focus on
+
+317
+00:22:32,340 --> 00:22:36,500
+Renaissance drama next week. But again, basic
+
+318
+00:22:36,500 --> 00:22:40,560
+things about medieval drama is that it was highly
+
+319
+00:22:40,560 --> 00:22:42,220
+biblical drama.
+
+320
+00:22:44,680 --> 00:22:48,160
+The stories of the drama of that age were taken
+
+321
+00:22:48,160 --> 00:22:51,860
+from the Bible. That's the basic thing we need to
+
+322
+00:22:51,860 --> 00:22:56,320
+know. So they would take a story of some saint, a
+
+323
+00:22:56,320 --> 00:22:59,980
+story of certain prophets or certain people, bad
+
+324
+00:22:59,980 --> 00:23:02,620
+or good, from the Bible, and they would be
+
+325
+00:23:02,620 --> 00:23:05,200
+performed either in the church or around the
+
+326
+00:23:05,200 --> 00:23:09,940
+church. Don't forget the Bible was in what
+
+327
+00:23:09,940 --> 00:23:13,940
+language at that time? Latin. It was Latin. So
+
+328
+00:23:13,940 --> 00:23:19,340
+perhaps the actors will be talking about
+
+329
+00:23:19,340 --> 00:23:21,560
+something, and the audience, the English people,
+
+330
+00:23:21,620 --> 00:23:25,100
+would be like, huh? What's going on? But again,
+
+331
+00:23:25,140 --> 00:23:28,000
+because of the drama, because of the drama and the
+
+332
+00:23:28,000 --> 00:23:31,800
+performance, it's easier. The difference between
+
+333
+00:23:31,800 --> 00:23:37,880
+poetry, listen, drama was written in verse, even
+
+334
+00:23:37,880 --> 00:23:41,180
+until the 17th century. Drama was written in
+
+335
+00:23:41,180 --> 00:23:43,200
+verse, in poetry. But the difference between
+
+336
+00:23:43,200 --> 00:23:48,120
+poetry and drama Very good. Drama was supposed to
+
+337
+00:23:48,120 --> 00:23:52,920
+be acted, was composed to be performed on a stage
+
+338
+00:23:52,920 --> 00:23:58,080
+and poetry was written basically to be sung. But
+
+339
+00:23:58,080 --> 00:24:04,540
+both are written in poetry. The drama of this time
+
+340
+00:24:04,540 --> 00:24:08,540
+is called mystery drama or miracle drama, any of
+
+341
+00:24:08,540 --> 00:24:10,880
+the terms, because they would take miraculous and
+
+342
+00:24:10,880 --> 00:24:15,020
+mysterious events or people from the Bible, and
+
+343
+00:24:15,020 --> 00:24:17,860
+they would act them. The purpose is to teach
+
+344
+00:24:17,860 --> 00:24:23,480
+people good values, religious values, how to be
+
+345
+00:24:23,480 --> 00:24:28,310
+good, how not to be bad, this basically. Is this
+
+346
+00:24:28,310 --> 00:24:32,210
+an act of literary expression? Could be. But it
+
+347
+00:24:32,210 --> 00:24:37,450
+was mainly the church aiming to educate, to teach
+
+348
+00:24:37,450 --> 00:24:41,750
+people the Christian values. And again, we go back
+
+349
+00:24:41,750 --> 00:24:46,310
+how the church itself took care, wrote down many
+
+350
+00:24:46,310 --> 00:24:49,270
+old English texts. And now the church is also part
+
+351
+00:24:49,270 --> 00:24:54,810
+of the development of the play. Now, a very
+
+352
+00:24:54,810 --> 00:24:56,890
+important, probably the most important
+
+353
+00:25:01,420 --> 00:25:07,260
+Invention in the history of literature in general
+
+354
+00:25:07,260 --> 00:25:09,940
+and production and writing and books is the
+
+355
+00:25:09,940 --> 00:25:14,340
+invention of the printing press. What is the
+
+356
+00:25:14,340 --> 00:25:15,600
+printing press?
+
+357
+00:25:19,540 --> 00:25:24,140
+What is the printing press? Okay. It's the
+
+358
+00:25:24,140 --> 00:25:25,040
+invention of the machine.
+
+359
+00:25:29,780 --> 00:25:33,660
+Okay, how do you think people made books before
+
+360
+00:25:33,660 --> 00:25:39,420
+this? Copying, copying down. They would copy down.
+
+361
+00:25:39,740 --> 00:25:42,500
+Sometimes, in the videos I think we're going to
+
+362
+00:25:42,500 --> 00:25:45,620
+watch in a bit, it says that sometimes it took
+
+363
+00:25:45,620 --> 00:25:52,500
+over a year to copy one copy of the Bible. One
+
+364
+00:25:52,500 --> 00:25:55,260
+year. I'm not sure how many people would it take.
+
+365
+00:25:55,340 --> 00:25:57,980
+Probably one, probably two or more. And you spend
+
+366
+00:25:57,980 --> 00:26:01,940
+one whole year copying a book. That is why books
+
+367
+00:26:01,940 --> 00:26:05,900
+were very rare and very expensive. Wasn't easy to
+
+368
+00:26:05,900 --> 00:26:10,400
+produce them. Wasn't easy to also buy them.
+
+369
+00:26:10,460 --> 00:26:14,060
+Probably expensive. Now there's this very famous
+
+370
+00:26:14,060 --> 00:26:17,500
+man called Gutenberg. And as the name suggests,
+
+371
+00:26:17,620 --> 00:26:20,990
+he's German. Although some people say, no, it
+
+372
+00:26:20,990 --> 00:26:24,070
+wasn't Gutenberg who first invented the printing
+
+373
+00:26:24,070 --> 00:26:26,670
+press. But it's a very important invention. Why is
+
+374
+00:26:26,670 --> 00:26:29,470
+it important? Because now there is mass production
+
+375
+00:26:29,470 --> 00:26:33,290
+of books. You don't just make one, two, ten
+
+376
+00:26:33,290 --> 00:26:35,510
+copies. You can easily make hundreds of copies.
+
+377
+00:26:35,630 --> 00:26:38,990
+Not easily, but still a lot easier than copying
+
+378
+00:26:38,990 --> 00:26:45,010
+the book by hand. So the printing press was the
+
+379
+00:26:45,010 --> 00:26:48,770
+invention of, as many people suggest, Gutenberg.
+
+380
+00:26:48,850 --> 00:26:52,150
+He's a German man. What we care about is what
+
+381
+00:26:52,150 --> 00:26:58,110
+William Caxton did. William Caxton here in the
+
+382
+00:26:58,110 --> 00:27:04,390
+1470s, in the second half of the 15th century.
+
+383
+00:27:04,510 --> 00:27:09,500
+That's almost 500 years ago. He brought the
+
+384
+00:27:09,500 --> 00:27:15,240
+printing press to London, to England. And soon
+
+385
+00:27:15,240 --> 00:27:18,140
+after, the first book that was published, was
+
+386
+00:27:18,140 --> 00:27:21,500
+printed, was the Bible. Of course, the Bible. It
+
+387
+00:27:21,500 --> 00:27:25,420
+is said that Gutenberg himself, in two years, made
+
+388
+00:27:25,420 --> 00:27:29,140
+100 copies of the Bible. 100 copies in two years.
+
+389
+00:27:29,940 --> 00:27:32,200
+We just said that probably it takes more than one
+
+390
+00:27:32,200 --> 00:27:35,480
+year for one person to copy one copy of the Bible.
+
+391
+00:27:38,240 --> 00:27:44,240
+Made it very easy, probably cheaper, and faster.
+
+392
+00:27:44,500 --> 00:27:46,320
+And that's the most important thing. This is what
+
+393
+00:27:46,320 --> 00:27:48,380
+we call mass production. We'll talk about the
+
+394
+00:27:48,380 --> 00:27:50,920
+technique in a bit. But this is what we care about
+
+395
+00:27:50,920 --> 00:27:54,100
+more here. William Caxton, a very famous name.
+
+396
+00:27:54,500 --> 00:27:56,860
+Listen, he's not the inventor of the printing
+
+397
+00:27:56,860 --> 00:28:01,740
+press. He brought it to England. And the first
+
+398
+00:28:01,740 --> 00:28:04,320
+book naturally to be printed is the Bible.
+
+399
+00:28:07,800 --> 00:28:12,780
+Literary book is King Arthur. King Arthur and the
+
+400
+00:28:12,780 --> 00:28:16,200
+Knights of the Round Table. It was the first
+
+401
+00:28:16,200 --> 00:28:21,340
+literature book to be printed by...
+
+402
+00:28:21,340 --> 00:28:28,040
+In England. And the first literary book. In
+
+403
+00:28:28,040 --> 00:28:31,740
+Germany and also in England, yeah. Now, other
+
+404
+00:28:31,740 --> 00:28:34,700
+books that were, of course, printed at that time,
+
+405
+00:28:35,040 --> 00:28:40,550
+Chaucer, probably Beowulf. Okay, so don't forget
+
+406
+00:28:40,550 --> 00:28:44,510
+this. Let's see this video, this very short video
+
+407
+00:28:44,510 --> 00:28:51,810
+of the printing press. Now, again, look at this,
+
+408
+00:28:52,070 --> 00:28:56,310
+watch and we'll comment on this video.
+
+409
+00:29:41,930 --> 00:29:44,250
+The apprentice here is shown operating a replica
+
+410
+00:29:44,250 --> 00:29:48,150
+of Gutenberg's press. As you can see, this type of
+
+411
+00:29:48,150 --> 00:29:50,490
+printing took a lot of work, but was quicker than
+
+412
+00:29:50,490 --> 00:29:54,130
+hand copying books. In just under two years,
+
+413
+00:29:54,410 --> 00:29:57,490
+Gutenberg was able to print nearly 190 Latin
+
+414
+00:29:57,490 --> 00:30:01,010
+Bibles. Normally, the scribe would take the same
+
+415
+00:30:01,010 --> 00:30:06,530
+amount of time to copy one Bible by hand. See this
+
+416
+00:30:06,530 --> 00:30:10,780
+press in action at passages. The exhibit is
+
+417
+00:30:10,780 --> 00:30:13,940
+currently on display in Springfield, Missouri. OK.
+
+418
+00:30:14,240 --> 00:30:17,320
+So basically, the printing press at that time
+
+419
+00:30:17,320 --> 00:30:22,660
+would, again, very quickly replace handwriting,
+
+420
+00:30:22,840 --> 00:30:26,100
+hand copying. So we have almost 200 copies of the
+
+421
+00:30:26,100 --> 00:30:29,820
+Bible in two years, the same period that would
+
+422
+00:30:29,820 --> 00:30:34,720
+take one person to copy one copy. Now generally,
+
+423
+00:30:35,200 --> 00:30:37,720
+the idea was to have so many letters of the
+
+424
+00:30:37,720 --> 00:30:44,460
+alphabet, A, A, B, B, et cetera, C, and C capital,
+
+425
+00:30:44,620 --> 00:30:47,680
+and small, and to have as many letters as possible
+
+426
+00:30:47,680 --> 00:30:51,660
+in middle. And then you put the letters. If you
+
+427
+00:30:51,660 --> 00:30:54,380
+want to write a particular page, whatever the page
+
+428
+00:30:54,380 --> 00:30:57,820
+is, you arrange the letters to give you this text.
+
+429
+00:30:58,940 --> 00:31:02,640
+OK? Like first, God created the world. Or let's
+
+430
+00:31:02,640 --> 00:31:06,700
+say, assume, because this text was not already
+
+431
+00:31:06,700 --> 00:31:09,660
+written by then. But April is the cruelest month.
+
+432
+00:31:16,460 --> 00:31:20,080
+So what they do is they bring people to arrange
+
+433
+00:31:20,080 --> 00:31:25,580
+the letters to produce this whole page. You have a
+
+434
+00:31:25,580 --> 00:31:28,260
+whole text written, as we saw in the video, and
+
+435
+00:31:28,260 --> 00:31:32,740
+they bring the letters to make the text they have
+
+436
+00:31:32,740 --> 00:31:34,840
+on a particular page. Could be one page, could be
+
+437
+00:31:34,840 --> 00:31:39,020
+two pages. And what happens is that they solve
+
+438
+00:31:39,020 --> 00:31:42,860
+this with ink. They put a lot of ink. And they
+
+439
+00:31:42,860 --> 00:31:47,040
+bring hundreds of pages, of sheets of paper. And
+
+440
+00:31:47,040 --> 00:31:49,920
+they start to make, for example, this is when they
+
+441
+00:31:49,920 --> 00:31:52,060
+arrange this. I'm not sure how long it takes to
+
+442
+00:31:52,060 --> 00:31:54,740
+arrange the letters of one page, one day, two
+
+443
+00:31:54,740 --> 00:31:57,920
+days, not sure. It takes a bit of time. But once
+
+444
+00:31:57,920 --> 00:32:01,890
+you have the text here of a particular page, And
+
+445
+00:32:01,890 --> 00:32:05,870
+the ink, you make as many copies of this as
+
+446
+00:32:05,870 --> 00:32:08,010
+possible. If you want, okay we want a hundred
+
+447
+00:32:08,010 --> 00:32:11,870
+copies, you make a hundred pages and you put it
+
+448
+00:32:11,870 --> 00:32:13,970
+aside and you go to the second page and you
+
+449
+00:32:13,970 --> 00:32:17,890
+scramble the letters and you start over again. And
+
+450
+00:32:17,890 --> 00:32:22,750
+then you bring them together, and you have 100,
+
+451
+00:32:22,990 --> 00:32:26,750
+200, 300 copies of a particular book. It's still
+
+452
+00:32:26,750 --> 00:32:33,110
+slow, still very hard work, but a lot faster. It's
+
+453
+00:32:33,110 --> 00:32:35,670
+not faster. It's a lot faster, because again,
+
+454
+00:32:36,030 --> 00:32:41,060
+almost 200 Bibles in two years. And we have
+
+455
+00:32:41,060 --> 00:32:43,640
+probably the same amount of time that would take
+
+456
+00:32:43,640 --> 00:32:49,180
+one man to handwrite one copy of the Bible. This
+
+457
+00:32:49,180 --> 00:32:51,900
+is the most important invention here, because it
+
+458
+00:32:51,900 --> 00:32:55,860
+helped mass production of literature. Mass
+
+459
+00:32:55,860 --> 00:33:00,140
+production of literature. Do you have any
+
+460
+00:33:00,140 --> 00:33:04,650
+questions so far? So in brief, in addition to
+
+461
+00:33:04,650 --> 00:33:09,050
+Chaucer, we have other minor texts like Confessio
+
+462
+00:33:09,050 --> 00:33:14,310
+Amantis and Piers Plowman. And then we have a
+
+463
+00:33:14,310 --> 00:33:21,850
+major text, Sir Gawain and The Green Knight. Who's
+
+464
+00:33:21,850 --> 00:33:24,890
+the author? Anonymous. What is it about? It's
+
+465
+00:33:24,890 --> 00:33:28,960
+about the rapidly changing society about false
+
+466
+00:33:28,960 --> 00:33:35,160
+knighthoods and knights, et cetera. Now, a final
+
+467
+00:33:35,160 --> 00:33:37,880
+name in Middle English is someone, some poet
+
+468
+00:33:37,880 --> 00:33:43,500
+called John Skilton. Before we comment on John
+
+469
+00:33:43,500 --> 00:33:46,760
+Skilton, can someone please read his poem and
+
+470
+00:33:46,760 --> 00:33:52,320
+raise your voice as much as possible? Vengeance.
+
+471
+00:33:54,160 --> 00:34:00,000
+by way of exclamation on the whole of nation of
+
+472
+00:34:00,000 --> 00:34:04,260
+cats, wild and tame, God send them sorrow and
+
+473
+00:34:04,260 --> 00:34:09,060
+shame. Very good. Yeah, one more. Say vengeance.
+
+474
+00:34:10,240 --> 00:34:13,800
+Vengeance I ask and reply by way of exclamation.
+
+475
+00:34:15,820 --> 00:34:16,500
+Exclamation.
+
+476
+00:34:19,360 --> 00:34:21,420
+Exclamation point, you know exclamation mark?
+
+477
+00:34:21,600 --> 00:34:25,610
+Yeah, by way of Yes.
+
+478
+00:34:28,610 --> 00:34:33,650
+Very good. One more. Over there, please.
+
+479
+00:34:44,010 --> 00:34:47,570
+Very good. One final reading. Loud and clear.
+
+480
+00:34:48,060 --> 00:34:53,920
+Vengeance I ask and cry by way of exclamation on
+
+481
+00:34:53,920 --> 00:35:09,840
+the whole nation of cats wild and
+
+482
+00:35:09,840 --> 00:35:15,080
+tame. God send them sorrow and shame. God send
+
+483
+00:35:15,080 --> 00:35:21,610
+them sorrow and shame. What is this poem about? By
+
+484
+00:35:21,610 --> 00:35:26,210
+the way, it seems to be like a text for kids that
+
+485
+00:35:26,210 --> 00:35:28,550
+is written probably around these times, right?
+
+486
+00:35:30,410 --> 00:35:34,970
+Because the text is about cats. Someone is
+
+487
+00:35:34,970 --> 00:35:40,310
+complaining about cats, probably a bird or a rat
+
+488
+00:35:40,310 --> 00:35:45,650
+or a mouse. What does the text communicate with
+
+489
+00:35:45,650 --> 00:35:48,990
+you? Tell you. What do you notice about the text?
+
+490
+00:35:49,190 --> 00:35:53,430
+It's between cats and sparrows. OK. So the main
+
+491
+00:35:53,430 --> 00:35:56,070
+character, the speaker here, is no longer a hero,
+
+492
+00:35:56,650 --> 00:36:00,550
+no longer a man even. New characters, new themes,
+
+493
+00:36:00,730 --> 00:36:03,630
+new people started to appear. This is a bird, a
+
+494
+00:36:03,630 --> 00:36:09,170
+pit bird by the name of Philip the sparrow. He's
+
+495
+00:36:09,170 --> 00:36:12,730
+complaining about all cats, not only wild cats,
+
+496
+00:36:12,770 --> 00:36:17,950
+but also tame cats. He's asking for revenge. He's
+
+497
+00:36:17,950 --> 00:36:22,510
+wishing for revenge. And at the end, we have this
+
+498
+00:36:22,510 --> 00:36:26,250
+prayer to God. The prayer is no longer a prayer
+
+499
+00:36:26,250 --> 00:36:29,970
+for you to be good and to go to paradise, to
+
+500
+00:36:29,970 --> 00:36:34,830
+heaven. God, send these cats sorrow and shame.
+
+501
+00:36:36,940 --> 00:36:39,340
+This is a funny, very humorous text, very funny
+
+502
+00:36:39,340 --> 00:36:44,220
+text. Listen, for so many people then, poetry
+
+503
+00:36:44,220 --> 00:36:49,500
+should be the texts, the literature of the elite,
+
+504
+00:36:49,640 --> 00:36:52,340
+the high class. Only important educated people,
+
+505
+00:36:52,460 --> 00:36:54,900
+the king, the queen, the palace, serious language,
+
+506
+00:36:55,080 --> 00:36:57,860
+serious themes. But again, we have in the Middle
+
+507
+00:36:57,860 --> 00:37:00,960
+English era people who started to change this, to
+
+508
+00:37:00,960 --> 00:37:04,220
+include other things. In a way, in my opinion, I
+
+509
+00:37:04,220 --> 00:37:06,100
+think this is a text that was written for
+
+510
+00:37:06,100 --> 00:37:09,480
+children, for kids, to challenge again the idea
+
+511
+00:37:09,480 --> 00:37:12,980
+that poetry is serious and poetry is for the rich
+
+512
+00:37:12,980 --> 00:37:15,300
+people, the famous people, the educated people.
+
+513
+00:37:15,680 --> 00:37:18,600
+This is the poet telling us, John Skilton telling
+
+514
+00:37:18,600 --> 00:37:21,710
+us, poetry is for everyone. It could be also about
+
+515
+00:37:21,710 --> 00:37:24,330
+anything. It doesn't have to be serious, highly
+
+516
+00:37:24,330 --> 00:37:26,670
+sophisticated or difficult language. It could be
+
+517
+00:37:26,670 --> 00:37:31,470
+anything. Another explanation could be the fact
+
+518
+00:37:31,470 --> 00:37:34,410
+that this is a symbolic poem. You know symbolism
+
+519
+00:37:34,410 --> 00:37:37,410
+when you use animals instead of people or an
+
+520
+00:37:37,410 --> 00:37:41,330
+allegory. Like the stories, the fables of Aesop
+
+521
+00:37:41,330 --> 00:37:46,620
+when the mouse and the lion We love these stories.
+
+522
+00:37:46,820 --> 00:37:49,180
+We appreciate them. We memorize them. We remember
+
+523
+00:37:49,180 --> 00:37:52,820
+them. But we also learn some values. We learn some
+
+524
+00:37:52,820 --> 00:37:58,780
+lessons. Is probably the bird here someone, a
+
+525
+00:37:58,780 --> 00:38:03,160
+person, an ordinary person, a poor man complaining
+
+526
+00:38:03,160 --> 00:38:06,120
+about the rich people, the king, the church, the
+
+527
+00:38:06,120 --> 00:38:07,040
+government maybe?
+
+528
+00:38:11,080 --> 00:38:12,460
+But cats still?
+
+529
+00:38:15,690 --> 00:38:22,050
+can threaten a mouse, a bird, a pet. So we end
+
+530
+00:38:22,050 --> 00:38:25,650
+here by commenting on John Skilton. John Skilton
+
+531
+00:38:25,650 --> 00:38:30,670
+is one of the late Middle English poets. He
+
+532
+00:38:30,670 --> 00:38:34,190
+brought new themes, new styles. He used humor and
+
+533
+00:38:34,190 --> 00:38:39,110
+fun. For him, poetry is for all. Poetry is about
+
+534
+00:38:39,110 --> 00:38:41,410
+everything. It doesn't have to be about battles
+
+535
+00:38:41,410 --> 00:38:44,850
+and wars and irony and knights. It could be about
+
+536
+00:38:44,850 --> 00:38:46,550
+cats and birds.
+
+537
+00:38:49,250 --> 00:38:53,790
+Poetry is for everyone. And leading to the most
+
+538
+00:38:53,790 --> 00:38:57,830
+important conclusion here, he shows the perfect
+
+539
+00:38:57,830 --> 00:39:03,690
+example of strong sense of English language and
+
+540
+00:39:03,690 --> 00:39:06,890
+English identity in literature, in language, in
+
+541
+00:39:06,890 --> 00:39:11,980
+thinking. England, in a way, was trying to free
+
+542
+00:39:11,980 --> 00:39:16,700
+itself from the influences of Europe and European
+
+543
+00:39:16,700 --> 00:39:19,560
+countries like Italy and France and Germany and
+
+544
+00:39:19,560 --> 00:39:23,700
+Latin. Do you have any question so far? Go on.
+
+545
+00:39:23,780 --> 00:39:28,280
+Does cats and birds symbolize something specific
+
+546
+00:39:28,280 --> 00:39:31,700
+or the right of children? What do you think? Do
+
+547
+00:39:31,700 --> 00:39:36,920
+cats here symbolize Something, does the bird
+
+548
+00:39:36,920 --> 00:39:39,540
+symbolize something? Think of this. We probably
+
+549
+00:39:39,540 --> 00:39:43,680
+can talk about this later on. But like, we have
+
+550
+00:39:43,680 --> 00:39:46,600
+this in Arabic. Paratha al-tha'ala bi-yawman for
+
+551
+00:39:46,600 --> 00:39:51,220
+Ahmed Shawqi. It's a poem we love. It's a poem for
+
+552
+00:39:51,220 --> 00:39:55,900
+kids. We can sing. We can enjoy singing. But there
+
+553
+00:39:55,900 --> 00:40:01,720
+is a political message, yes. Muqti'un man zanna
+
+554
+00:40:01,720 --> 00:40:05,750
+yawman, anna al-tha'ala bi-dina. is a political
+
+555
+00:40:05,750 --> 00:40:08,990
+message against the British occupation of Egypt at
+
+556
+00:40:08,990 --> 00:40:11,930
+that time. But why would people use symbolism and
+
+557
+00:40:11,930 --> 00:40:14,350
+animals instead of using real characters?
+
+558
+00:40:16,210 --> 00:40:19,450
+Punishment. Thank you to avoid punishment. Also to
+
+559
+00:40:19,450 --> 00:40:22,030
+make it easier for people to remember and
+
+560
+00:40:22,030 --> 00:40:24,650
+memorize, to understand this unimplied message
+
+561
+00:40:24,650 --> 00:40:25,150
+here, finally.
+
+562
+00:40:28,430 --> 00:40:30,370
+He wants his poem to be published. If he
+
+563
+00:40:30,370 --> 00:40:34,670
+criticizes the political establishment,
+
+564
+00:40:35,150 --> 00:40:38,090
+they're going to say, no publishing for you. OK,
+
+565
+00:40:38,150 --> 00:40:41,270
+thank you very much. We stop here. We end our
+
+566
+00:40:41,270 --> 00:40:44,850
+discussion of major texts in Middle English. Next
+
+567
+00:40:44,850 --> 00:40:47,930
+time, we do Renaissance literature and
+
+568
+00:40:47,930 --> 00:40:48,290
+Shakespeare.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8.srt
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@@ -0,0 +1,2294 @@
+
+1
+00:00:20,990 --> 00:00:23,990
+Assalamualaikum everyone and as always nice to
+
+2
+00:00:23,990 --> 00:00:28,810
+have you back. Today we'll do Augustan poetry and
+
+3
+00:00:28,810 --> 00:00:32,930
+we have a surprise because there are two women
+
+4
+00:00:32,930 --> 00:00:36,610
+poets today to talk about and at the same time we
+
+5
+00:00:36,610 --> 00:00:40,070
+have two of your classmates here doing
+
+6
+00:00:40,070 --> 00:00:43,590
+presentations which is always an amazing thing. So
+
+7
+00:00:43,590 --> 00:00:46,010
+let's see the presentations and then go back to
+
+8
+00:00:46,010 --> 00:00:48,550
+the Augustan age. You can start now, Hind.
+
+9
+00:00:52,610 --> 00:00:55,490
+Hello everyone, my name is Hind Dagmosh. Today,
+
+10
+00:00:55,610 --> 00:00:57,850
+inshallah, I will be talking about a metaphysical
+
+11
+00:00:57,850 --> 00:01:01,370
+poetry tree. We can describe metaphysical poetry tree as
+
+12
+00:01:01,370 --> 00:01:07,720
+a fruit of the Renaissance tree. So, what is the
+
+13
+00:01:07,720 --> 00:01:11,280
+metaphysical poetry? Metaphysical poetry is a
+
+14
+00:01:11,280 --> 00:01:13,860
+group of poetry emerged in the beginning of the
+
+15
+00:01:13,860 --> 00:01:18,260
+17th century whose poetry comes to be known as the
+
+16
+00:01:18,260 --> 00:01:22,100
+metaphysical poetry. Metaphysical literally, meta
+
+17
+00:01:22,100 --> 00:01:26,580
+means beyond and physics means physical nature.
+
+18
+00:01:27,500 --> 00:01:30,340
+Metaphysical concerned with the fundamental
+
+19
+00:01:30,340 --> 00:01:33,420
+problems of the nature or replacing life.
+
+20
+00:01:36,240 --> 00:01:39,360
+John Donne was the founder of the metaphysical
+
+21
+00:01:39,360 --> 00:01:42,280
+poetry. He tried to write poetry in a different
+
+22
+00:01:42,280 --> 00:01:46,280
+way, but the name of metaphysical poetry is given
+
+23
+00:01:46,280 --> 00:01:50,300
+by Dr. Samuel Johnson for the first time when he
+
+24
+00:01:50,300 --> 00:01:54,340
+wrote The Life of Abraham Cowley in his book The
+
+25
+00:01:54,340 --> 00:01:57,840
+Lives of the Poets, but he used it in a negative sense
+
+26
+00:01:57,840 --> 00:02:00,900
+to criticize the poetry of Donne.
+
+27
+00:02:03,940 --> 00:02:10,260
+Unusual images. Unusual images makes the poetry
+
+28
+00:02:10,260 --> 00:02:15,100
+difficult. Images taken from fields of knowledge,
+
+29
+00:02:15,320 --> 00:02:18,280
+science, architecture, geography, history,
+
+30
+00:02:19,200 --> 00:02:22,480
+astronomy, chemistry, architecture, geometry,
+
+31
+00:02:23,000 --> 00:02:26,360
+mathematics and biology, medical, etc. For
+
+32
+00:02:26,360 --> 00:02:32,050
+example, today, The Flea by John Donne. The flea
+
+33
+00:02:32,050 --> 00:02:36,190
+marked by this flea and marking this how little
+
+34
+00:02:36,190 --> 00:02:40,690
+that which that denies to me is. It sucked me
+
+35
+00:02:40,690 --> 00:02:44,690
+first and now sucks thee. And in this flea our two
+
+36
+00:02:44,690 --> 00:02:49,790
+blood mingled be. Thou knowest that this cannot be
+
+37
+00:02:49,790 --> 00:02:58,350
+said a sin nor shame nor loss of maidenhead.
+
+38
+00:03:00,400 --> 00:03:04,880
+This is taken from the field of biology.
+
+39
+00:03:07,080 --> 00:03:14,340
+This poetry is taken from the field of biology and the
+
+40
+00:03:14,340 --> 00:03:20,500
+flea is a small insect. The small insect sucks
+
+41
+00:03:20,500 --> 00:03:25,520
+blood from the human body. This insect used here as a
+
+42
+00:03:25,520 --> 00:03:31,780
+theme of the exhibition of love. Oh yeah. To
+
+43
+00:03:31,780 --> 00:03:36,980
+conclude on the flea, the flea uses a conceit as
+
+44
+00:03:36,980 --> 00:03:42,220
+a means of flirtation and sexual coercion too. The
+
+45
+00:03:42,220 --> 00:03:46,300
+flea metaphor represents denied sensual pleasure.
+
+46
+00:03:46,860 --> 00:03:50,820
+Its tiny scale reflects the insignificance of the
+
+47
+00:03:50,820 --> 00:03:53,840
+woman's chastity. Its body containing the blood of
+
+48
+00:03:53,840 --> 00:03:57,660
+the speaker and mistress symbolizes the union between
+
+49
+00:03:57,660 --> 00:03:58,300
+the couple.
+
+50
+00:04:01,910 --> 00:04:07,370
+of the reason, they perhaps to see how one image
+
+51
+00:04:07,370 --> 00:04:11,690
+can be stretched to accommodate a range of
+
+52
+00:04:11,690 --> 00:04:16,590
+meanings and association. They show the thrilling
+
+53
+00:04:16,590 --> 00:04:20,610
+possibilities of language, but to political use.
+
+54
+00:04:21,390 --> 00:04:22,790
+Thank you, this is my presentation.
+
+55
+00:04:27,370 --> 00:04:29,550
+Some of you find the metaphysical poetry
+
+56
+00:04:29,550 --> 00:04:31,970
+interesting and intriguing in a way. Maybe I
+
+57
+00:04:31,970 --> 00:04:34,190
+disagreed in the description that metaphysical
+
+58
+00:04:34,190 --> 00:04:36,630
+poetry is difficult rather than metaphysical
+
+59
+00:04:36,630 --> 00:04:39,250
+poetry or even speaking analyzing the word
+
+60
+00:04:39,250 --> 00:04:41,870
+metaphysical itself because in our discussion we
+
+61
+00:04:41,870 --> 00:04:44,390
+came to the conclusion that metaphysical doesn't
+
+62
+00:04:44,390 --> 00:04:47,390
+necessarily mean nothing. It was used just to say
+
+63
+00:04:47,390 --> 00:04:50,320
+that those people are bad. The poetry is not about
+
+64
+00:04:50,320 --> 00:04:53,820
+metaphysicality generally, it's different. They
+
+65
+00:04:53,820 --> 00:05:00,150
+were writing against the current. I was also
+
+66
+00:05:00,150 --> 00:05:04,330
+hoping for some commentary on the woman here in
+
+67
+00:05:04,330 --> 00:05:07,830
+the text. Generally, we said so far, the society has
+
+68
+00:05:07,830 --> 00:05:11,190
+been anti-feminist where women are presented as
+
+69
+00:05:11,190 --> 00:05:15,430
+less weak, less intelligent, unintellectual
+
+70
+00:05:15,430 --> 00:05:19,410
+compared to men. Men have more freedom. Is John
+
+71
+00:05:19,410 --> 00:05:23,430
+Donne treating the woman in the poem the same?
+
+72
+00:05:24,250 --> 00:05:26,050
+That is an interesting question. Someone else can
+
+73
+00:05:26,050 --> 00:05:30,290
+probably do a presentation on this. But maybe I
+
+74
+00:05:30,290 --> 00:05:34,430
+can tell you that the 20th century's greatest
+
+75
+00:05:34,430 --> 00:05:39,170
+feminist, Virginia Woolf, she praised John Donne.
+
+76
+00:05:40,870 --> 00:05:45,070
+She's the same critic who praised Aphra Behn. So, if
+
+77
+00:05:45,070 --> 00:05:47,990
+a feminist praises John Donne, probably he's doing
+
+78
+00:05:47,990 --> 00:05:51,670
+something to empower women, to give them a voice.
+
+79
+00:05:52,130 --> 00:05:54,830
+Thank you. Thank you. Yeah, please. Maybe he's
+
+80
+00:05:54,830 --> 00:05:59,070
+trying to be different and be with women, not to
+
+81
+00:05:59,070 --> 00:06:01,890
+be against women like other poets. And this is
+
+82
+00:06:01,890 --> 00:06:04,330
+something new. This is something experimental.
+
+83
+00:06:04,670 --> 00:06:06,970
+People were not used to women having a voice.
+
+84
+00:06:07,830 --> 00:06:10,570
+Because in this poem, when the poet is telling his
+
+85
+00:06:10,570 --> 00:06:16,150
+beloved that you and me and the flea are one in
+
+86
+00:06:16,150 --> 00:06:19,830
+this crazy, it's in a way similar to the guy who
+
+87
+00:06:19,830 --> 00:06:22,990
+told, actually, we'll study this someone who wants
+
+88
+00:06:22,990 --> 00:06:25,370
+to deceive the woman to trick her to take her
+
+89
+00:06:25,370 --> 00:06:27,830
+money here, in a way, he wants to take something
+
+90
+00:06:27,830 --> 00:06:33,090
+else but the poet is saying, we are the same and
+
+91
+00:06:33,090 --> 00:06:36,210
+the woman is not tricked, he doesn't deceive her
+
+92
+00:06:36,210 --> 00:06:40,550
+because what does she do? She kills the flea, he
+
+93
+00:06:40,550 --> 00:06:44,030
+acts, he takes action exactly. So, he's telling her
+
+94
+00:06:44,030 --> 00:06:46,730
+because, listen when we speak about three, we speak
+
+95
+00:06:46,730 --> 00:06:49,890
+about trinity, you know, in Christianity so he's
+
+96
+00:06:49,890 --> 00:06:53,350
+telling her, this is a sacred creature now because
+
+97
+00:06:53,350 --> 00:06:56,290
+it has the blood of three, it's like Jesus Christ,
+
+98
+00:06:56,290 --> 00:07:00,280
+God, and everything, she's like, she kills the flea.
+
+99
+00:07:00,900 --> 00:07:04,060
+This, simply, an act of action. The woman might not
+
+100
+00:07:04,060 --> 00:07:07,440
+speak here, but she takes action. She does the
+
+101
+00:07:07,440 --> 00:07:09,840
+most significant thing in the poem. And this is
+
+102
+00:07:09,840 --> 00:07:14,440
+generally what a woman does in Donne. Next, we
+
+103
+00:07:14,440 --> 00:07:17,540
+have Hanin with another presentation. Hello
+
+104
+00:07:17,540 --> 00:07:20,480
+everyone. My name is Hanin. Today, I will talk
+
+105
+00:07:20,480 --> 00:07:23,480
+about satire. So, firstly, what is satire?
+
+106
+00:07:29,210 --> 00:07:33,210
+Satire is a technique employed by writers to
+
+107
+00:07:33,210 --> 00:07:38,170
+criticize corruption, to satirize corruption of an
+
+108
+00:07:38,170 --> 00:07:39,790
+individual or a society.
+
+109
+00:07:42,370 --> 00:07:46,730
+Satirical writing is usually funny. So, the main
+
+110
+00:07:46,730 --> 00:07:53,750
+purpose of satire is not to humor, but to
+
+111
+00:07:53,750 --> 00:07:59,270
+criticize corruption. There are four techniques to
+
+112
+00:07:59,270 --> 00:08:04,950
+produce satire. The first one is reversal. When
+
+113
+00:08:04,950 --> 00:08:09,690
+normal rules or order are reversed. The second one
+
+114
+00:08:09,690 --> 00:08:16,850
+is parody. Parody is humorous and exaggerated
+
+115
+00:08:16,850 --> 00:08:22,790
+imitation. The third one is incongruity. It is
+
+116
+00:08:22,790 --> 00:08:26,570
+something that seems out of place or out of
+
+117
+00:08:26,570 --> 00:08:31,690
+character. The last one is exaggeration. It's
+
+118
+00:08:31,690 --> 00:08:36,290
+giving an impression that something is greater or
+
+119
+00:08:36,290 --> 00:08:42,160
+larger than it really is. So using humor is more
+
+120
+00:08:42,160 --> 00:08:46,600
+effective than if you want to say this is wrong.
+
+121
+00:08:46,900 --> 00:08:50,560
+But if you use humor, this is something that will be
+
+122
+00:08:50,560 --> 00:08:54,600
+more effective than if you say this is wrong.
+
+123
+00:08:57,360 --> 00:09:04,060
+So this is an extract by John Wilmot. Who can read
+
+124
+00:09:04,060 --> 00:09:08,790
+it? "I'd be a dog, a monkey, a bear, or anything
+
+125
+00:09:08,790 --> 00:09:11,730
+but that vain animal who is so proud of being
+
+126
+00:09:11,730 --> 00:09:19,550
+rational." Yes. This is satire in general. Satire
+
+127
+00:09:19,550 --> 00:09:23,850
+in general by John Wilmot. And the second one
+
+128
+00:09:23,850 --> 00:09:30,450
+is... Who can read it? Yes. "Lots true or false are
+
+129
+00:09:30,450 --> 00:09:33,010
+necessary things to raise up commonwealth's
+
+130
+00:09:33,010 --> 00:09:37,530
+enduring kings." This is an extract by Dryden and
+
+131
+00:09:37,530 --> 00:09:40,310
+this one is more specific than the first one.
+
+132
+00:09:43,420 --> 00:09:46,760
+The last one is, but who can read?
+
+133
+00:09:50,800 --> 00:09:57,520
+This extract
+
+134
+00:09:57,520 --> 00:10:03,070
+is to satirize someone who is called Shadwell. Shadwell,
+
+135
+00:10:03,650 --> 00:10:08,310
+Dryden describes Shadwell as the master, as the
+
+136
+00:10:08,310 --> 00:10:12,590
+master of dullness, as the master of dullness. And
+
+137
+00:10:12,590 --> 00:10:16,750
+this is an extract, this is satire, personal satire.
+
+138
+00:10:17,150 --> 00:10:21,190
+This is personal satire. And this was our lesson
+
+139
+00:10:21,190 --> 00:10:22,970
+about satire. Thank you.
+
+140
+00:10:33,110 --> 00:10:38,030
+Thank you. When you do presentations, can you try
+
+141
+00:10:38,030 --> 00:10:43,510
+to bring texts from outside the course so we can
+
+142
+00:10:43,510 --> 00:10:46,690
+learn extra things? This is the one significant
+
+143
+00:10:46,690 --> 00:10:49,890
+thing about the presentation. So, we want to see
+
+144
+00:10:49,890 --> 00:10:52,910
+what you do with extra texts, with texts from
+
+145
+00:10:52,910 --> 00:10:57,580
+outside the course. Okay, so, it would be a lot
+
+146
+00:10:57,580 --> 00:10:59,640
+better, but this is really interesting. I like
+
+147
+00:10:59,640 --> 00:11:03,080
+that you like satire, and you also mentioned parody
+
+148
+00:11:03,080 --> 00:11:06,520
+and stuff we talked about in a bit. So let's go
+
+149
+00:11:06,520 --> 00:11:11,820
+back to our class, the
+
+150
+00:11:11,820 --> 00:11:16,620
+Augustan Age is actually generally named the
+
+151
+00:11:16,620 --> 00:11:22,350
+Augustan Age because it was followed by major critics
+
+152
+00:11:22,350 --> 00:11:27,510
+like Samuel Johnson and Alexander Pope. But, before
+
+153
+00:11:27,510 --> 00:11:31,310
+I speak about Augustan poetry, Alexander Pope, Mary
+
+154
+00:11:31,310 --> 00:11:34,490
+Montague, and Mary Leapor, I want to say something
+
+155
+00:11:34,490 --> 00:11:36,590
+about parody. We spoke about
+
+156
+00:11:40,680 --> 00:11:43,960
+And, most, even when Hanin mentioned parodies, she
+
+157
+00:11:43,960 --> 00:11:48,180
+said some humorous exaggerated imitation. When you
+
+158
+00:11:48,180 --> 00:11:50,820
+open most dictionaries, they will always mention
+
+159
+00:11:50,820 --> 00:11:55,020
+the word comic or humorous or funny, a funny
+
+160
+00:11:55,020 --> 00:11:59,740
+imitation of something, a funny representation of
+
+161
+00:11:59,740 --> 00:12:01,820
+something that already existed, whether it is a
+
+162
+00:12:01,820 --> 00:12:02,640
+person or a book.
+
+163
+00:12:06,370 --> 00:12:08,610
+I believe that this is not accurate. This is not
+
+164
+00:12:08,610 --> 00:12:15,170
+100% what parody does. Again, look at me. Why are
+
+165
+00:12:15,170 --> 00:12:18,590
+you turning the pages? Is there something? Okay,
+
+166
+00:12:18,950 --> 00:12:22,830
+so today, again, before I go to Augustan Poetry,
+
+167
+00:12:23,110 --> 00:12:25,870
+I want to say something about parody. And I have
+
+168
+00:12:25,870 --> 00:12:28,430
+to say it again, pay attention to this. Generally,
+
+169
+00:12:28,630 --> 00:12:32,890
+most books tell you that parody is funny, comic,
+
+170
+00:12:34,290 --> 00:12:37,450
+humorous imitation of something. Yes, parody
+
+171
+00:12:37,450 --> 00:12:40,370
+imitates, because the word parody means to copy or
+
+172
+00:12:40,370 --> 00:12:45,980
+to imitate. Now, is it always funny? Is it always
+
+173
+00:12:45,980 --> 00:12:49,900
+humorous? Is it always less serious? This is my
+
+174
+00:12:49,900 --> 00:12:53,160
+point now. I think, no, it's not, because sometimes
+
+175
+00:12:53,160 --> 00:12:57,100
+it can hurt people's feelings if you're making fun
+
+176
+00:12:57,100 --> 00:13:00,580
+of them. Is it only about hurting feelings? No, I
+
+177
+00:13:00,580 --> 00:13:02,160
+could say that. But there is one thing. It's about
+
+178
+00:13:02,160 --> 00:13:05,080
+criticism. In my opinion, parody is about change.
+
+179
+00:13:05,500 --> 00:13:08,500
+Why would I parody somebody? Because, yes, I want
+
+180
+00:13:08,500 --> 00:13:12,540
+to make fun of them. But, sometimes, I don't want to
+
+181
+00:13:12,540 --> 00:13:15,200
+make fun of them. It's not funny. Sometimes, it's
+
+182
+00:13:15,200 --> 00:13:18,340
+tragic. So I want to criticize them to show their
+
+183
+00:13:18,340 --> 00:13:21,760
+weaknesses, to show their vices, to show their
+
+184
+00:13:21,760 --> 00:13:26,560
+corruption, by imitating them in a way that makes
+
+185
+00:13:26,560 --> 00:13:29,300
+people pay attention. My point is,
+
+186
+00:13:33,100 --> 00:13:35,280
+If this is like the English canon, you know, the
+
+187
+00:13:35,280 --> 00:13:37,820
+English canon, the bulk of the most important,
+
+188
+00:13:38,000 --> 00:13:40,600
+most anthologized literary works, where the
+
+189
+00:13:40,600 --> 00:13:45,960
+mainstream critics and writers reside most of the
+
+190
+00:13:45,960 --> 00:13:50,930
+time. So, if this is the canon. This is the bubble,
+
+191
+00:13:51,030 --> 00:13:54,530
+this is the core. Some people live here in the
+
+192
+00:13:54,530 --> 00:13:58,570
+margin, you know, the margin. Some people are
+
+193
+00:13:58,570 --> 00:14:02,350
+marginalized. They are known, they're famous, but
+
+194
+00:14:02,350 --> 00:14:05,030
+they're usually not mentioned and studied and
+
+195
+00:14:05,030 --> 00:14:08,110
+researched. They're pushed by critics to the
+
+196
+
+223
+00:15:42,970 --> 00:15:44,810
+parody him, it's like you're telling people that
+
+224
+00:15:44,810 --> 00:15:47,710
+he's an ordinary person. He's a human being. I can
+
+225
+00:15:47,710 --> 00:15:51,170
+talk about him in a particular way. In order to do
+
+226
+00:15:51,170 --> 00:15:56,030
+this, those people outside the canon, they usually
+
+227
+00:15:56,030 --> 00:16:00,320
+resort to parody. parody, metafiction,
+
+228
+00:16:00,940 --> 00:16:02,860
+metatextuality sometimes. And we've seen this in
+
+229
+00:16:02,860 --> 00:16:06,740
+John Donne. Come live with me and be my love. And
+
+230
+00:16:06,740 --> 00:16:10,340
+we will some new pleasures grow. So if ordinary
+
+231
+00:16:10,340 --> 00:16:12,440
+people would be, you know, the idealism of the
+
+232
+00:16:12,440 --> 00:16:15,600
+Elizabethan age, all the pleasures, and we have a
+
+233
+00:16:15,600 --> 00:16:18,900
+new poet who says some new pleasure. Okay, why
+
+234
+00:16:18,900 --> 00:16:23,240
+some? Because all is wrong, not realistic. And
+
+235
+00:16:23,240 --> 00:16:26,640
+you, I want to see what. So he's shaking the world
+
+236
+00:16:26,640 --> 00:16:29,790
+of the Elizabethan courtly love. This is what John
+
+237
+00:16:29,790 --> 00:16:32,090
+Donne is doing. So when those people use parody,
+
+238
+00:16:32,930 --> 00:16:38,050
+who usually does the criticism? The male critics,
+
+239
+00:16:38,310 --> 00:16:41,490
+people in the canon, people who create the canon.
+
+240
+00:16:42,350 --> 00:16:44,210
+So are they going to be happy with the parody?
+
+241
+00:16:44,830 --> 00:16:48,050
+They're not. Are they going to be happy with the
+
+242
+00:16:48,050 --> 00:16:51,690
+parody? They are not. So for them, for Samuel
+
+243
+00:16:51,690 --> 00:16:55,670
+Johnson, parody is not serious. It's called, I
+
+244
+00:16:55,670 --> 00:16:57,530
+think, I'm not sure what exactly he says, but he
+
+245
+00:16:57,530 --> 00:17:02,570
+says that parody is less serious, less important
+
+246
+00:17:02,570 --> 00:17:05,430
+art than the original text. And it's interesting
+
+247
+00:17:05,430 --> 00:17:08,930
+how Johnson also hates puns. Remember we spoke
+
+248
+00:17:08,930 --> 00:17:14,210
+about puns? A word with two meanings or sounds. A
+
+249
+00:17:14,210 --> 00:17:17,070
+pun is a play on words, when you play with words.
+
+250
+00:17:17,730 --> 00:17:20,490
+So those people even don't want us to play with
+
+251
+00:17:20,490 --> 00:17:23,510
+words because they want us to follow the
+
+252
+00:17:23,510 --> 00:17:26,430
+definitions in the dictionary. But always there
+
+253
+00:17:26,430 --> 00:17:28,990
+have always been poets who wanted to do things
+
+254
+00:17:28,990 --> 00:17:31,890
+differently. Samuel Johnson, by the way, didn't
+
+255
+00:17:31,890 --> 00:17:35,450
+like Tristram Shandy. And he also didn't like John
+
+256
+00:17:35,450 --> 00:17:38,770
+Donne. And he also didn't like... So why? Because
+
+257
+00:17:38,770 --> 00:17:40,810
+they believed in the rules of the Quran. In
+
+258
+00:17:40,810 --> 00:17:44,030
+following particular rules in order to write what
+
+259
+00:17:44,030 --> 00:17:47,370
+they call a great book. So you mean that the
+
+260
+00:17:47,370 --> 00:17:51,670
+people who are kicked out of the canon are turning
+
+261
+00:17:51,670 --> 00:17:57,300
+to As a tool to criticize these people. So how are
+
+262
+00:17:57,300 --> 00:18:00,500
+these people going to define parody? Favorably or
+
+263
+00:18:00,500 --> 00:18:03,760
+unfavorably? Unfavorably. Unfavorably. So even the
+
+264
+00:18:03,760 --> 00:18:05,980
+dictionary said, yeah, there is fun, there is
+
+265
+00:18:05,980 --> 00:18:08,860
+humor in parody. But not always. When you read,
+
+266
+00:18:08,920 --> 00:18:11,160
+come live with me and be my love, and we will some
+
+267
+00:18:11,160 --> 00:18:15,120
+new pleasures. We don't laugh. It's not funny. We
+
+268
+00:18:15,120 --> 00:18:18,670
+don't kick it. There's no joke here. But Jonathan
+
+269
+00:18:18,670 --> 00:18:22,090
+attracts our attention, grabs our attention to the
+
+270
+00:18:22,090 --> 00:18:24,710
+fact that there is another world different from
+
+271
+00:18:24,710 --> 00:18:27,710
+the world, the idealistic world of Christopher
+
+272
+00:18:27,710 --> 00:18:31,970
+Marlowe, another more realistic world, so to
+
+273
+00:18:31,970 --> 00:18:36,370
+speak. So going back here today to Augustine
+
+274
+00:18:36,370 --> 00:18:42,990
+poetry, we have again three poets. Alexander Pope,
+
+275
+00:18:43,350 --> 00:18:47,470
+Mary Montague, and Mary Liver. One man, two women.
+
+276
+00:18:47,570 --> 00:18:51,790
+And these are the first women poets to study. And
+
+277
+00:18:51,790 --> 00:18:54,870
+this is the 18th century. And that's very
+
+278
+00:18:54,870 --> 00:18:57,450
+interesting. Because in Arabic tradition and
+
+279
+00:18:57,450 --> 00:19:01,430
+culture, we have poets as far as I think 2,000, 1
+
+280
+00:19:01,430 --> 00:19:08,350
+,500 years ago. Khan Sawa was a famous Arab
+
+281
+00:19:08,350 --> 00:19:12,950
+poet. Female Arab poet. Is there something wrong
+
+282
+00:19:12,950 --> 00:19:16,370
+with women? Are women unable to write poetry or to
+
+283
+00:19:16,370 --> 00:19:21,310
+write? No. Definitely not. Definitely not. There's
+
+284
+00:19:21,310 --> 00:19:24,870
+something wrong with the way the society deals
+
+285
+00:19:24,870 --> 00:19:30,010
+with women, frames women, and marginalizes women.
+
+286
+00:19:30,150 --> 00:19:34,210
+So Alexander Poe is one of the neoclassicist
+
+287
+00:19:34,210 --> 00:19:37,650
+critics and poets. Before I speak a little bit
+
+288
+00:19:37,650 --> 00:19:42,800
+about him, Here is one of his famous heroic
+
+289
+00:19:42,800 --> 00:19:46,260
+couplets, couplets from, I think, an essay on
+
+290
+00:19:46,260 --> 00:19:48,860
+criticism. He's speaking about poetry, about
+
+291
+00:19:48,860 --> 00:19:51,900
+criticism, about poetry writing. And he says,
+
+292
+00:19:52,680 --> 00:19:55,100
+those rules, the rules of writing, classification,
+
+293
+00:19:56,780 --> 00:20:02,140
+of all discovered, not devised. So he's defending
+
+294
+00:20:02,140 --> 00:20:06,440
+the rules of Decora. You know Horus and Custas are
+
+295
+00:20:06,440 --> 00:20:07,600
+nature, so those
+
+296
+00:20:10,960 --> 00:20:15,380
+They are nature still, but nature methodized,
+
+297
+00:20:15,540 --> 00:20:20,540
+systematized, organized. This is something like
+
+298
+00:20:20,540 --> 00:20:23,240
+the likes of John Donne would disagree with
+
+299
+00:20:23,240 --> 00:20:27,280
+because he's saying, this is strange, the rules of
+
+300
+00:20:27,280 --> 00:20:32,280
+poetry were not invented by anybody. We found them
+
+301
+00:20:32,280 --> 00:20:35,980
+out there in nature exactly like we find a planet
+
+302
+00:20:35,980 --> 00:20:39,860
+or some stars or some galaxies out there or some
+
+303
+00:20:39,860 --> 00:20:43,740
+new species or birds or some type of fish.
+
+304
+00:20:47,150 --> 00:20:50,410
+And this is, again, very interesting, because for
+
+305
+00:20:50,410 --> 00:20:53,130
+them, they actually have a point here. It doesn't
+
+306
+00:20:53,130 --> 00:20:55,690
+mean their poetry sucks, or they're bad, or no,
+
+307
+00:20:55,870 --> 00:20:59,530
+no. According to those people, the greatest poetry
+
+308
+00:20:59,530 --> 00:21:03,370
+was written centuries ago, when man was not
+
+309
+00:21:03,370 --> 00:21:05,910
+corrupted, when man didn't go even to university,
+
+310
+00:21:06,050 --> 00:21:09,110
+was not taught to write poetry. Some people now go
+
+311
+00:21:09,110 --> 00:21:11,290
+to study Arabic or English to be able to write
+
+312
+00:21:11,290 --> 00:21:15,350
+poetry, right? But those people didn't learn
+
+313
+00:21:15,350 --> 00:21:19,040
+poetry from anybody. In a way, they were inspired.
+
+314
+00:21:19,680 --> 00:21:23,140
+For those critics, this inspiration could be from
+
+315
+00:21:23,140 --> 00:21:26,800
+nature or from God. So God teaches you how to
+
+316
+00:21:26,800 --> 00:21:29,840
+write poetry, and nature teaches you how to write
+
+317
+00:21:29,840 --> 00:21:31,360
+poetry. When you look at nature, you find
+
+318
+00:21:31,360 --> 00:21:34,500
+everything symmetrical, everything organized. Look
+
+319
+00:21:34,500 --> 00:21:37,560
+at the palm tree, for example. Look at the trees
+
+320
+00:21:37,560 --> 00:21:40,020
+or things of the birds. Look at them, how they are
+
+321
+00:21:40,020 --> 00:21:42,600
+shaped and will, in a way, symmetrical. You know
+
+322
+00:21:42,600 --> 00:21:44,960
+what's symmetrical? Everything is balanced.
+
+323
+00:21:45,060 --> 00:21:48,380
+Everything is organized. So the rules of writing,
+
+324
+00:21:48,780 --> 00:21:53,160
+like a particular line, some feet, some syllabus,
+
+325
+00:21:53,260 --> 00:21:54,660
+like 10 syllabus, 10 syllabus, 10 syllabus,
+
+326
+00:21:54,900 --> 00:21:58,160
+they're generally taken from where? Inspired from
+
+327
+00:21:58,160 --> 00:22:01,760
+nature. So they are not devised by anybody. They
+
+328
+00:22:01,760 --> 00:22:06,550
+were discovered from If you count the syllables
+
+329
+00:22:06,550 --> 00:22:09,530
+here, you'll find it. I think I can bring you a
+
+330
+00:22:09,530 --> 00:22:13,590
+thousand lines by Alexander Papanol. Will be five
+
+331
+00:22:13,590 --> 00:22:15,850
+feet, five feet, five feet, five feet. Strict
+
+332
+00:22:15,850 --> 00:22:19,310
+about following. And this is a couplet. Why is
+
+333
+00:22:19,310 --> 00:22:24,650
+this a couplet? When we speak about Alexander
+
+334
+00:22:24,650 --> 00:22:27,510
+Pope, we usually speak about the heroic couplet.
+
+335
+00:22:27,930 --> 00:22:31,450
+And a heroic couplet is basically a couplet. Like
+
+336
+00:22:31,450 --> 00:22:34,050
+when you define a paragraph, you're studying
+
+337
+00:22:34,050 --> 00:22:38,990
+writing now. A paragraph is a group of related
+
+338
+00:22:38,990 --> 00:22:44,550
+sentences about one idea. So a couplet is two
+
+339
+00:22:44,550 --> 00:22:48,910
+rhyming lines, ten syllables, one idea. Ten
+
+340
+00:22:48,910 --> 00:22:53,410
+syllables or five feet. One idea. So Alexander
+
+341
+00:22:53,410 --> 00:22:55,690
+Pope was one of the major poets who followed the
+
+342
+00:22:55,690 --> 00:22:57,970
+rules of the Quran. They were adopted
+
+343
+00:23:02,450 --> 00:23:08,310
+whose name is Horus. Also Horus did not invent the
+
+344
+00:23:08,310 --> 00:23:14,020
+rules. studied poetry and came up with the rules
+
+345
+00:23:14,020 --> 00:23:17,580
+of poetry, poetry writing. Were the rules
+
+346
+00:23:17,580 --> 00:23:21,440
+different from the other rules? The old rules? You
+
+347
+00:23:21,440 --> 00:23:24,240
+know, we took that the other, the old rules of the
+
+348
+00:23:24,240 --> 00:23:29,100
+Qur'an were similar. Dryden, Samuel Johnson,
+
+349
+00:23:29,560 --> 00:23:33,540
+Alexander Pomondosov were inspired by Horace, who
+
+350
+00:23:33,540 --> 00:23:38,500
+was those poems, so they were imitating. Many of
+
+351
+00:23:38,500 --> 00:23:41,280
+us people believe good poetry is good imitation,
+
+352
+00:23:41,580 --> 00:23:44,240
+to imitate nature, because nature has everything
+
+353
+00:23:44,240 --> 00:23:47,620
+there for us. Something that John Donne, for
+
+354
+00:23:47,620 --> 00:23:50,100
+example, didn't like, and he wanted to change it.
+
+355
+00:23:51,320 --> 00:23:54,040
+And he wrote several poems, you'll see two or
+
+356
+00:23:54,040 --> 00:23:57,740
+three of them. One interesting poem by Alexander
+
+357
+00:23:57,740 --> 00:24:01,550
+Pov is called And he say on man, you know he say,
+
+358
+00:24:01,930 --> 00:24:04,750
+you write an essay, yeah an article, and he say
+
+359
+00:24:04,750 --> 00:24:08,090
+it's generally prose. But he was fascinated with
+
+360
+00:24:08,090 --> 00:24:10,370
+poetry, obsessed with poetry, that this is not
+
+361
+00:24:10,370 --> 00:24:14,450
+prose, this is poetry, this is verse. Be careful.
+
+362
+00:24:14,590 --> 00:24:18,530
+This could be a new exam. So if I tell you, a
+
+363
+00:24:18,530 --> 00:24:21,290
+little learning is a dangerous thing, drink deep
+
+364
+00:24:21,290 --> 00:24:25,270
+or taste not, the Pyrenean spring is a couplet, a
+
+365
+00:24:25,270 --> 00:24:28,850
+heroic couplet by Alexander Pope from his article
+
+366
+00:24:28,850 --> 00:24:33,890
+and essay on criticism. Everything is fine with
+
+367
+00:24:33,890 --> 00:24:38,210
+the sentence, except the fact that this is not an
+
+368
+00:24:38,210 --> 00:24:43,050
+article. It's a poem. So don't be tricked by the
+
+369
+00:24:43,050 --> 00:24:47,030
+name. So what does he say here? He teaches poets.
+
+370
+00:24:47,190 --> 00:24:51,730
+He preaches his ideology and what poetry should be
+
+371
+00:24:51,730 --> 00:24:55,390
+about. Remember, for the rules of the Quran,
+
+372
+00:24:55,630 --> 00:24:58,710
+literature has to teach and delight. When you read
+
+373
+00:24:58,710 --> 00:25:01,730
+a poem, you have to learn something new, a wisdom,
+
+374
+00:25:02,270 --> 00:25:07,260
+a moral lesson. So a little learning It's a
+
+375
+00:25:07,260 --> 00:25:09,200
+dangerous thing. Have you ever heard of this
+
+376
+00:25:09,200 --> 00:25:11,820
+before? Yeah. It's an English proverb, by the way.
+
+377
+00:25:11,920 --> 00:25:15,420
+Yes. It's a wisdom. A little knowledge is a
+
+378
+00:25:15,420 --> 00:25:18,500
+dangerous thing. Yes. If you know a little thing,
+
+379
+00:25:18,580 --> 00:25:21,300
+if you read only, you know, we have this type of
+
+380
+00:25:21,300 --> 00:25:23,720
+people all the time. People who read two books and
+
+381
+00:25:23,720 --> 00:25:27,280
+they think they are knowledgeable and will read.
+
+382
+00:25:27,920 --> 00:25:31,840
+Or people who read, like, the introductions to a
+
+383
+00:25:31,840 --> 00:25:35,230
+hundred pages and hope they will be So he's
+
+384
+00:25:35,230 --> 00:25:38,490
+criticizing those people. He's saying a little
+
+385
+00:25:38,490 --> 00:25:42,350
+learning is a dangerous thing. You either learn a
+
+386
+00:25:42,350 --> 00:25:44,770
+lot or better not to learn. Because if you don't
+
+387
+00:25:44,770 --> 00:25:48,290
+learn, generally you might admit that you are
+
+388
+00:25:48,290 --> 00:25:52,030
+uneducated, illiterate. But if you read two books
+
+389
+00:25:52,030 --> 00:25:56,070
+and you think you are a poet or a writer or a
+
+390
+00:25:56,070 --> 00:26:00,170
+political analyst, your analysis and everything
+
+391
+00:26:00,170 --> 00:26:04,090
+might not be good or something. So what is his
+
+392
+00:26:04,090 --> 00:26:08,930
+advice? Drink deep or taste not the Pyrene spring.
+
+393
+00:26:09,450 --> 00:26:11,450
+You know what does spring mean?
+
+394
+00:26:14,390 --> 00:26:17,550
+Pyrene is, I'll explain it, but what does spring
+
+395
+00:26:17,550 --> 00:26:21,490
+mean? The full knowledge? No, don't read what is
+
+396
+00:26:21,490 --> 00:26:23,910
+written in the book. It's not correct. Maybe the
+
+397
+00:26:23,910 --> 00:26:28,500
+full knowledge? Spring, the word spring. Like
+
+398
+00:26:28,500 --> 00:26:30,380
+spring, like summer and spring?
+
+399
+00:26:35,920 --> 00:26:40,020
+Taste not. Drink deep or taste not. That's spring.
+
+400
+00:26:41,020 --> 00:26:44,620
+Spring is a place where water flows.
+
+401
+00:26:47,840 --> 00:26:50,220
+No. Spring.
+
+402
+00:26:52,660 --> 00:26:55,480
+There's something called hot springs where hot
+
+403
+00:26:55,480 --> 00:27:00,690
+water springs from the spring. So either you, the
+
+404
+00:27:00,690 --> 00:27:05,030
+Perian spring is a metaphor for the spring of
+
+405
+00:27:05,030 --> 00:27:09,770
+knowledge, education and everything. So you have
+
+406
+00:27:09,770 --> 00:27:13,450
+two choices. You either drink deep, study hard,
+
+407
+00:27:14,850 --> 00:27:18,770
+become an expert, or don't try. This is the idea.
+
+408
+00:27:18,930 --> 00:27:22,760
+This is the advice. It's like I usually say this
+
+409
+00:27:22,760 --> 00:27:24,640
+to my students. When you study English, you have
+
+410
+00:27:24,640 --> 00:27:26,820
+to work very hard. If you finish four years of
+
+411
+00:27:26,820 --> 00:27:28,800
+studying English and your English is still bad,
+
+412
+00:27:29,260 --> 00:27:33,560
+it's really sad. So study
+
+445
+00:29:47,370 --> 00:29:50,210
+Beowulf, always very long, about serious issues in
+
+446
+00:29:50,210 --> 00:29:53,850
+the community. But in this poem, very long poem,
+
+447
+00:29:54,030 --> 00:29:55,830
+I'm not sure how many lines, but it's very long,
+
+448
+00:29:56,970 --> 00:30:00,330
+Alexander Pope is criticizing the trivial things
+
+449
+00:30:00,330 --> 00:30:04,200
+of the society. In which like in Arabic culture we
+
+450
+00:30:04,200 --> 00:30:07,440
+have Dahis or Ghabrar where there was like a 40
+
+451
+00:30:07,440 --> 00:30:12,160
+year battle over you know two camels, was it two
+
+452
+00:30:12,160 --> 00:30:15,500
+camels or two horses or something. In this story
+
+453
+00:30:15,500 --> 00:30:20,640
+someone cuts a little girl's lock of hair and then
+
+454
+00:30:20,640 --> 00:30:24,060
+all hell breaks loose. They start fighting and
+
+455
+00:30:24,060 --> 00:30:27,990
+fighting and fighting. So what is he criticizing
+
+456
+00:30:27,990 --> 00:30:31,450
+in the reign of the log? He's criticizing the
+
+457
+00:30:31,450 --> 00:30:35,350
+trivial things in the society, this fake self
+
+458
+00:30:35,350 --> 00:30:40,020
+-importance. how people pretend to be brave, but
+
+459
+00:30:40,020 --> 00:30:43,560
+in reality, they are all only fighting about
+
+460
+00:30:43,560 --> 00:30:46,080
+trivial things. There are no heroes in this age.
+
+461
+00:30:46,160 --> 00:30:48,860
+There are no battles in this age. It's all fake,
+
+462
+00:30:49,420 --> 00:30:55,000
+like Dryden said some probably 50 years or 60, 70
+
+463
+00:30:55,000 --> 00:30:58,900
+years earlier. Okay? That's the name of the book.
+
+464
+00:30:58,940 --> 00:31:03,780
+So what is a mock epic? What is an epic? A long
+
+465
+00:31:03,780 --> 00:31:05,760
+poem about heroism.
+
+466
+00:31:11,180 --> 00:31:15,280
+An epic about a trivial thing. It's an epic, it's
+
+467
+00:31:15,280 --> 00:31:18,300
+a long poem that mocks, mocks means to mock
+
+468
+00:31:18,300 --> 00:31:21,300
+something, to make fun of something. But there's
+
+469
+00:31:21,300 --> 00:31:24,220
+also this when you do an exam, when you don't do
+
+470
+00:31:24,220 --> 00:31:27,460
+the original, like sometimes you have to do a
+
+471
+00:31:27,460 --> 00:31:31,860
+trial exam. It's called mock exam. Yes, mock test.
+
+472
+00:31:34,130 --> 00:31:36,990
+So a mock epic, it's epic, but it's not an epic.
+
+473
+00:31:37,370 --> 00:31:40,330
+Because you have like 1,000 lines, but what is it
+
+474
+00:31:40,330 --> 00:31:46,610
+about? It's someone praising his mouse device. Or
+
+475
+00:31:46,610 --> 00:31:50,710
+someone fighting, killing many people because they
+
+476
+00:31:50,710 --> 00:31:55,090
+stole his marker, or about a trivial thing. We
+
+477
+00:31:55,090 --> 00:31:58,010
+have this. In Gaza here, we have a lot of people
+
+478
+00:31:58,010 --> 00:32:01,350
+who would fight and do horrible things only
+
+479
+00:32:01,350 --> 00:32:05,600
+because someone It's something trivial and stupid.
+
+480
+00:32:06,220 --> 00:32:10,160
+And that's a talent. This is an interesting poem
+
+481
+00:32:10,160 --> 00:32:13,880
+to read about. Let's move to the more interesting
+
+482
+00:32:13,880 --> 00:32:17,780
+poems, or poets of today. Number one is Mary
+
+483
+00:32:17,780 --> 00:32:21,760
+Lacey. Actually, she's a lady. She was the wife
+
+484
+00:32:21,760 --> 00:32:24,660
+of, I think, the British ambassador to Germany.
+
+485
+00:32:26,440 --> 00:32:28,100
+Her name is Mary Montagu.
+
+486
+00:32:37,620 --> 00:32:42,900
+So we have Aphra Behn, very manly, and now very
+
+487
+00:32:42,900 --> 00:32:46,940
+muhtakim. She was also a satirist. She was also a
+
+488
+00:32:46,940 --> 00:32:49,580
+poet. It is said here, it says in the book that
+
+489
+00:32:49,580 --> 00:32:52,040
+she was a friend of Pope, but later on she became
+
+490
+00:32:52,040 --> 00:32:54,080
+his enemy. I don't know why. It sounds
+
+491
+00:32:54,080 --> 00:32:58,010
+interesting. But it's also interesting that
+
+492
+00:32:58,010 --> 00:33:02,690
+Alexander Pope is a friend of the wife of the
+
+493
+00:33:02,690 --> 00:33:05,910
+ambassador. So this is generally what poets did in
+
+494
+00:33:05,910 --> 00:33:08,990
+this age. They wanted to be close to the
+
+495
+00:33:08,990 --> 00:33:12,770
+royalties, to the court, to the people in power.
+
+496
+00:33:15,450 --> 00:33:19,950
+In one of her poems in Aladdin, she told of that
+
+497
+00:33:19,950 --> 00:33:26,080
+satire should like a polished razor keen. What's a
+
+498
+00:33:26,080 --> 00:33:30,340
+razor? When men shave their beard, so they use
+
+499
+00:33:30,340 --> 00:33:34,260
+razors, like razor, like very sharp, like a sharp
+
+500
+00:33:34,260 --> 00:33:40,100
+knife. Like a razor keen, like sharp. Satire
+
+501
+00:33:40,100 --> 00:33:42,960
+should be sharp like a razor. This is called a
+
+502
+00:33:42,960 --> 00:33:47,540
+simile. Using as or like. It's a metaphor, but it
+
+503
+00:33:47,540 --> 00:33:56,870
+uses like or as. Satire is like a razor. Want is a
+
+504
+00:33:56,870 --> 00:34:01,990
+verb here. It wants, it should want. It wants with
+
+505
+00:34:01,990 --> 00:34:06,190
+a touch that is scarcely felt or seen. That is
+
+506
+00:34:06,190 --> 00:34:08,510
+scarce. It's barely. You don't feel it. You
+
+507
+00:34:08,510 --> 00:34:12,270
+shouldn't feel it. In a way, she is saying that
+
+508
+00:34:12,270 --> 00:34:17,050
+satire has to be subtle and indirect. Implicit. If
+
+509
+00:34:17,050 --> 00:34:19,950
+you read it, you don't think, is she criticizing
+
+510
+00:34:19,950 --> 00:34:23,930
+me or what is she saying here? And this is
+
+511
+00:34:23,930 --> 00:34:26,990
+something that comes from a woman. In a way, if
+
+512
+00:34:26,990 --> 00:34:30,950
+you read this text, if I didn't tell you this was
+
+513
+00:34:30,950 --> 00:34:34,570
+written by a woman, you can't tell. Can you tell
+
+514
+00:34:34,570 --> 00:34:37,330
+this was written by a woman? No. She didn't use
+
+515
+00:34:37,330 --> 00:34:41,730
+words. No. Which proves the idea that women can
+
+516
+00:34:41,730 --> 00:34:46,760
+write poetry like men exactly. There was this
+
+517
+00:34:46,760 --> 00:34:49,660
+novelist 10 years ago who said, I read the first
+
+518
+00:34:49,660 --> 00:34:51,840
+paragraph in a novel and I can't tell whether the
+
+519
+00:34:51,840 --> 00:34:54,500
+writer is a woman or a man. And there was an
+
+520
+00:34:54,500 --> 00:34:58,140
+uproar. Everyone's like, what? Come on. There are
+
+521
+00:34:58,140 --> 00:35:00,980
+similarities. There are differences. But if you
+
+522
+00:35:00,980 --> 00:35:04,700
+say women don't write as good as well as women,
+
+523
+00:35:05,120 --> 00:35:10,980
+that's not true. Everyone has his or her own way
+
+524
+00:35:10,980 --> 00:35:16,560
+and style. And finally today, Another Mary. So
+
+525
+00:35:16,560 --> 00:35:22,260
+three Marys and one apple. Mary, leper or leaper.
+
+526
+00:35:23,900 --> 00:35:29,020
+Was also a famous poet who sadly sadly died at the
+
+527
+00:35:29,020 --> 00:35:33,800
+age of 24. How did she become famous? Because yeah
+
+528
+00:35:33,800 --> 00:35:36,800
+she still became famous for some time. Maybe she
+
+529
+00:35:36,800 --> 00:35:39,060
+became famous after her death? Generally yes.
+
+530
+00:35:39,300 --> 00:35:43,340
+Generally yes. Her poems were published post
+
+531
+00:35:43,340 --> 00:35:46,280
+-humously. This is a good word to know. You know
+
+532
+00:35:46,280 --> 00:35:53,340
+post means after, post exam, post test, after. Pre
+
+533
+00:35:53,340 --> 00:35:56,980
+-reading, post-reading. Posthumously, like John
+
+534
+00:35:56,980 --> 00:36:00,700
+Donne. His poetry was mostly published after his
+
+535
+00:36:00,700 --> 00:36:04,080
+death. You can say after his death or her death.
+
+536
+00:36:04,160 --> 00:36:06,360
+But when you use the word posthumously, you sound
+
+537
+00:36:06,360 --> 00:36:09,560
+like a sophisticated person who knows big words.
+
+538
+00:36:09,580 --> 00:36:10,700
+I'm knowledgeable. Yeah?
+
+539
+00:36:13,760 --> 00:36:18,020
+Listen, the book says she was influenced by Pope.
+
+540
+00:36:18,860 --> 00:36:21,620
+And my question is, do you agree or do you
+
+541
+00:36:21,620 --> 00:36:25,360
+disagree? She was influenced by, the book says,
+
+542
+00:36:26,120 --> 00:36:30,040
+Mary Lippard was influenced by Alexander Pope. I
+
+543
+00:36:30,040 --> 00:36:34,720
+want you to read this stanza extracted from a poem
+
+544
+00:36:34,720 --> 00:36:39,220
+by Mary Lippard and tell me whether you see
+
+545
+00:36:39,220 --> 00:36:43,740
+similarities or see influence by Alexander Pope or
+
+546
+00:36:43,740 --> 00:36:46,780
+not. I'll give you one minute.
+
+547
+00:36:57,630 --> 00:36:58,970
+a form, a theme.
+
+548
+00:37:03,110 --> 00:37:07,030
+The speaker is a man by the way, but the author,
+
+549
+00:37:07,190 --> 00:37:09,290
+the poet is a woman.
+
+550
+00:37:15,810 --> 00:37:20,310
+Can you
+
+551
+00:37:20,310 --> 00:37:20,670
+read someone?
+
+552
+00:37:23,580 --> 00:37:30,520
+Now, ma'am, as the chat goes round,
+
+553
+00:37:30,960 --> 00:37:35,060
+I hear you have ten thousand pounds, but that as I
+
+554
+00:37:35,060 --> 00:37:40,220
+try to hold, give me your person, then you go, yet
+
+555
+00:37:40,220 --> 00:37:48,420
+for your own sake, secured,
+
+556
+00:37:53,090 --> 00:37:56,590
+I hope your house is too insured. Insured.
+
+557
+00:37:57,530 --> 00:38:01,750
+Insured. Yeah. Someone else? Back, at the back.
+
+558
+00:38:02,150 --> 00:38:05,970
+Okay. Now, madam, as a ... Can you raise your
+
+559
+00:38:05,970 --> 00:38:10,930
+voice? Speak up. Now, madam, as a child goes back,
+
+560
+00:38:11,430 --> 00:38:14,350
+I dream you have three thousand pounds, but then
+
+561
+00:38:14,350 --> 00:38:17,570
+as I step on your house, give me your best and
+
+562
+00:38:17,570 --> 00:38:21,590
+then you will go home. Is this for your sake? Safe
+
+563
+00:38:21,590 --> 00:38:25,910
+and secured? Secured. I hope your house is secure.
+
+564
+00:38:25,930 --> 00:38:29,290
+Houses to insure. Someone here, loudly, raise your
+
+565
+00:38:29,290 --> 00:38:32,490
+voice please. Now madam, as the chat goes round, I
+
+566
+00:38:32,490 --> 00:38:37,770
+hear you have ten thousand pounds, but that as I
+
+567
+00:38:37,770 --> 00:38:42,970
+truffle gold, give me your person, then your gold,
+
+568
+00:38:43,450 --> 00:38:47,710
+yet for your own sake it is secured, I hope your
+
+569
+00:38:47,710 --> 00:38:53,280
+house is to insure. What do you think? The speaker
+
+570
+00:38:53,280 --> 00:38:56,600
+is a man talking to a woman. What is he telling
+
+571
+00:38:56,600 --> 00:39:01,600
+her? I think he's trying to deceive her. He's
+
+572
+00:39:01,600 --> 00:39:05,280
+saying in the second line, I hear you have 10,000
+
+573
+00:39:05,280 --> 00:39:07,820
+pounds, and then he's saying to her, give me your
+
+574
+00:39:07,820 --> 00:39:10,800
+person. He's trying to own her. To own her. Oh,
+
+575
+00:39:11,300 --> 00:39:15,770
+what an interesting reading. Very good reading. So
+
+576
+00:39:15,770 --> 00:39:19,130
+there is a man trying to trick a woman to tell
+
+577
+00:39:19,130 --> 00:39:22,910
+her, give me your money. And he's blunt, he's
+
+578
+00:39:22,910 --> 00:39:26,730
+vulgar. He's not even trying to hide his deceit.
+
+579
+00:39:26,950 --> 00:39:29,470
+He's openly talking to her thinking that a woman
+
+580
+00:39:29,470 --> 00:39:34,170
+is not smart. So, now madam, as the chat goes
+
+581
+00:39:34,170 --> 00:39:37,530
+around, I hear you have two thousand now. Meaning,
+
+582
+00:39:37,770 --> 00:39:39,950
+figures, huh? Like a lot of money. You're hiding a
+
+583
+00:39:39,950 --> 00:39:43,870
+lot of money. You're rich. But I as a trifle hold,
+
+584
+00:39:44,190 --> 00:39:46,670
+give me your person because a woman generally was
+
+585
+00:39:46,670 --> 00:39:50,990
+treated as an object, something to own. Give me
+
+586
+00:39:50,990 --> 00:39:54,810
+your person, then you're gone. Yet for you, it's
+
+587
+00:39:54,810 --> 00:39:58,050
+not for me. I don't want the money. I want you
+
+588
+00:39:58,050 --> 00:40:00,430
+weak. You can't protect yourself. Maybe people
+
+589
+00:40:00,430 --> 00:40:02,810
+will deceive you, trick you. Give me the money.
+
+590
+00:40:03,230 --> 00:40:06,850
+I'll hide it for you. It's like mothers when they
+
+591
+00:40:06,850 --> 00:40:12,620
+give you the idea. How much money have you given
+
+592
+00:40:12,620 --> 00:40:18,920
+your mom so far? A lot. Where is this money? It's
+
+593
+00:40:18,920 --> 00:40:23,040
+gone. So it's for your sake. It's secured. I'll
+
+594
+00:40:23,040 --> 00:40:25,440
+secure it for you. I don't want it. I want to
+
+595
+00:40:25,440 --> 00:40:28,220
+protect you. A woman can't live without a man's
+
+596
+00:40:28,220 --> 00:40:33,380
+protection. I hold your houses to ensure you have
+
+597
+00:40:33,380 --> 00:40:35,740
+houses and that they are insured or I can take
+
+598
+00:40:35,740 --> 00:40:38,400
+them to make sure that they are safe. This is
+
+599
+00:40:38,400 --> 00:40:42,500
+again satire from a woman to not only to one man
+
+600
+00:40:42,500 --> 00:40:45,060
+but also to men in general and how they treat
+
+601
+00:40:45,060 --> 00:40:47,520
+women, how they think women are not smart, are not
+
+602
+00:40:47,520 --> 00:40:49,680
+intelligent, but that they always need a man to
+
+603
+00:40:49,680 --> 00:40:53,400
+protect them, to save them, to make that
+
+604
+00:40:53,400 --> 00:40:58,500
+everything they have is secure. The theme is women
+
+605
+00:40:58,500 --> 00:41:01,700
+being smart and powerful. She's giving voice to
+
+606
+00:41:01,700 --> 00:41:04,260
+women like Aphra Behn. She's empowering women like
+
+607
+00:41:04,260 --> 00:41:09,240
+Mary Manley. She's insisting that women are as
+
+608
+00:41:09,240 --> 00:41:13,200
+smart as men and even smarter. So the theme is
+
+609
+00:41:13,200 --> 00:41:17,040
+different from Alexander Pope. So this is a woman
+
+610
+00:41:17,040 --> 00:41:21,840
+writing for women about women issues. Do we have
+
+611
+00:41:21,840 --> 00:41:26,620
+the heroic couplet here? Grammatically speaking,
+
+612
+00:41:26,780 --> 00:41:30,840
+this is pounds. Thousand pounds. A poetic license
+
+613
+00:41:30,840 --> 00:41:31,580
+for the rhyme.
+
+614
+00:41:34,620 --> 00:41:39,200
+Is it
+
+615
+00:41:39,200 --> 00:41:45,160
+a heroic couplet? Do we have five feet? Four?
+
+616
+00:41:51,690 --> 00:41:54,610
+not following, if she is influenced by Alexander
+
+617
+00:41:54,610 --> 00:41:58,330
+Pope, she's not following him one hundred percent.
+
+618
+00:41:59,330 --> 00:42:05,950
+What is the conclusion here? Women have always
+
+619
+00:42:05,950 --> 00:42:12,170
+written excellent literature. If they were
+
+620
+00:42:12,170 --> 00:42:16,490
+published later on, it wasn't their fault. There
+
+621
+00:42:16,490 --> 00:42:18,630
+must have been poets earlier, probably during
+
+622
+00:42:18,630 --> 00:42:20,810
+Shakespeare, after, even before, a thousand years.
+
+623
+00:42:21,170 --> 00:42:24,430
+But usually, the society would ignore them, would
+
+624
+00:42:24,430 --> 00:42:27,790
+neglect them. One, because they are women. Two,
+
+625
+00:42:27,850 --> 00:42:30,650
+because generally women, like we've seen here, are
+
+626
+00:42:30,650 --> 00:42:37,030
+harsh critics of male superiority. So here,
+
+627
+00:42:38,410 --> 00:42:41,850
+generally when you speak about the woman, how they
+
+628
+00:42:41,850 --> 00:42:44,850
+explore new ideas, how they centralize and
+
+629
+00:42:44,850 --> 00:42:50,010
+criticize and attack men all the time, and most
+
+630
+00:42:50,010 --> 00:42:53,370
+importantly, how they would usually be critical of
+
+631
+00:42:53,370 --> 00:42:57,350
+male superiority, fake male superiority in the
+
+632
+00:42:57,350 --> 00:43:00,430
+society. And perhaps that's
\ No newline at end of file
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+1
+00:00:20,990 --> 00:00:23,990
+Assalamualaikum everyone and as always nice to
+
+2
+00:00:23,990 --> 00:00:28,810
+have you back. Today we'll do Augustan poetry and
+
+3
+00:00:28,810 --> 00:00:32,930
+we have a surprise because there are two women
+
+4
+00:00:32,930 --> 00:00:36,610
+poets today to talk about and at the same time we
+
+5
+00:00:36,610 --> 00:00:40,070
+have two of your classmates here doing
+
+6
+00:00:40,070 --> 00:00:43,590
+presentations which is always an amazing thing. So
+
+7
+00:00:43,590 --> 00:00:46,010
+let's see the presentations and then go back to
+
+8
+00:00:46,010 --> 00:00:48,550
+the Augustan age. You can start now, Hind.
+
+9
+00:00:52,610 --> 00:00:55,490
+Hello everyone, my name is Hind Dagmosh. Today,
+
+10
+00:00:55,610 --> 00:00:57,850
+inshallah, I will be talking about a metaphysical
+
+11
+00:00:57,850 --> 00:01:01,370
+boy tree. We can describe metaphysical boy tree as
+
+12
+00:01:01,370 --> 00:01:07,720
+a fruit of the Renaissance tree. So, what is the
+
+13
+00:01:07,720 --> 00:01:11,280
+metaphysical poetry? Metaphysical poetry is a
+
+14
+00:01:11,280 --> 00:01:13,860
+group of poetry emerged in the beginning of the
+
+15
+00:01:13,860 --> 00:01:18,260
+17th century whose poetry comes to be known as the
+
+16
+00:01:18,260 --> 00:01:22,100
+metaphysical poetry. Metaphysical literally, meta
+
+17
+00:01:22,100 --> 00:01:26,580
+means beyond and physics means physical nature.
+
+18
+00:01:27,500 --> 00:01:30,340
+Metaphysical concerned with the fundamental
+
+19
+00:01:30,340 --> 00:01:33,420
+problems of the nature or replacing life.
+
+20
+00:01:36,240 --> 00:01:39,360
+John Donne was the founder of the metaphysical
+
+21
+00:01:39,360 --> 00:01:42,280
+poetry. He tried to write poetry in a different
+
+22
+00:01:42,280 --> 00:01:46,280
+way, but the name of metaphysical poetry is given
+
+23
+00:01:46,280 --> 00:01:50,300
+by Dr. Samuel Johnson for the first time when he
+
+24
+00:01:50,300 --> 00:01:54,340
+wrote The Life of Abraham Cowley in his book The
+
+25
+00:01:54,340 --> 00:01:57,840
+Lives of Boys, but he used it in a negative sense
+
+26
+00:01:57,840 --> 00:02:00,900
+to criticize the poetry of Donne.
+
+27
+00:02:03,940 --> 00:02:10,260
+Unusual images. Unusual images makes the poetry
+
+28
+00:02:10,260 --> 00:02:15,100
+difficult. Images taken from fields of knowledge,
+
+29
+00:02:15,320 --> 00:02:18,280
+science, architecture, geography, history,
+
+30
+00:02:19,200 --> 00:02:22,480
+astronomy, chemistry, architecture, geometry,
+
+31
+00:02:23,000 --> 00:02:26,360
+mathematics and biology, medical, etc. For
+
+32
+00:02:26,360 --> 00:02:32,050
+example, today, The Flea by John Donne. The flea
+
+33
+00:02:32,050 --> 00:02:36,190
+marked by this flea and marking this how little
+
+34
+00:02:36,190 --> 00:02:40,690
+that which that denies to me is. It sucked me
+
+35
+00:02:40,690 --> 00:02:44,690
+first and now sucks thee. And in this flea our two
+
+36
+00:02:44,690 --> 00:02:49,790
+blood mangled be. Thou knowest that this cannot be
+
+37
+00:02:49,790 --> 00:02:58,350
+said a sin nor shame nor loss of maidenhead.
+
+38
+00:03:00,400 --> 00:03:04,880
+This is taken from field of biology.
+
+39
+00:03:07,080 --> 00:03:14,340
+This poetry is taken from field of biology and the
+
+40
+00:03:14,340 --> 00:03:20,500
+flea is a small insect. The small insect sucks
+
+41
+00:03:20,500 --> 00:03:25,520
+blood from human body. This insect used here as a
+
+42
+00:03:25,520 --> 00:03:31,780
+theme of the exhibition of love. Oh yeah. To
+
+43
+00:03:31,780 --> 00:03:36,980
+conclusion of the flea, the flea uses a conceit as
+
+44
+00:03:36,980 --> 00:03:42,220
+a means of flirtation and sexual coercion too. The
+
+45
+00:03:42,220 --> 00:03:46,300
+flea metaphor represents denied sensual pleasure.
+
+46
+00:03:46,860 --> 00:03:50,820
+Its tiny scale reflects the insignificance of the
+
+47
+00:03:50,820 --> 00:03:53,840
+woman's chastity. Its body containing the blood of
+
+48
+00:03:53,840 --> 00:03:57,660
+speaker and mistress symbolizes the union between
+
+49
+00:03:57,660 --> 00:03:58,300
+the couple.
+
+50
+00:04:01,910 --> 00:04:07,370
+of the reason, they perhaps to see how one image
+
+51
+00:04:07,370 --> 00:04:11,690
+can be stretched to accommodate a range of
+
+52
+00:04:11,690 --> 00:04:16,590
+meanings and association. They show the thrilling
+
+53
+00:04:16,590 --> 00:04:20,610
+possibilities of language, but to politic use.
+
+54
+00:04:21,390 --> 00:04:22,790
+Thank you, this is my presentation.
+
+55
+00:04:27,370 --> 00:04:29,550
+Some of you find the metaphysical poetry
+
+56
+00:04:29,550 --> 00:04:31,970
+interesting and intriguing in a way. Maybe I
+
+57
+00:04:31,970 --> 00:04:34,190
+disagreed in the description that metaphysical
+
+58
+00:04:34,190 --> 00:04:36,630
+poetry is difficult rather than metaphysical
+
+59
+00:04:36,630 --> 00:04:39,250
+poetry or even speaking analyzing the word
+
+60
+00:04:39,250 --> 00:04:41,870
+metaphysical itself because in our discussion we
+
+61
+00:04:41,870 --> 00:04:44,390
+came to the conclusion that metaphysical doesn't
+
+62
+00:04:44,390 --> 00:04:47,390
+necessarily mean nothing. It was used just to say
+
+63
+00:04:47,390 --> 00:04:50,320
+that those people are bad. The poetry is not about
+
+64
+00:04:50,320 --> 00:04:53,820
+metaphysicality generally, it's different. They
+
+65
+00:04:53,820 --> 00:05:00,150
+were writing against the current. I was also
+
+66
+00:05:00,150 --> 00:05:04,330
+hoping for some commentary on the woman here in
+
+67
+00:05:04,330 --> 00:05:07,830
+the text. Generally we said so far the society has
+
+68
+00:05:07,830 --> 00:05:11,190
+been anti-feminist where women are presented as
+
+69
+00:05:11,190 --> 00:05:15,430
+less weak, less intelligent, unintellectual
+
+70
+00:05:15,430 --> 00:05:19,410
+compared to men. Men have more freedom. Is John
+
+71
+00:05:19,410 --> 00:05:23,430
+Donne treating the woman in the poem the same?
+
+72
+00:05:24,250 --> 00:05:26,050
+That is an interesting question. Someone else can
+
+73
+00:05:26,050 --> 00:05:30,290
+probably do a presentation on this. But maybe I
+
+74
+00:05:30,290 --> 00:05:34,430
+can tell you that the 20th century greatest
+
+75
+00:05:34,430 --> 00:05:39,170
+feminist, Virginia Woolf, she praised John Donne.
+
+76
+00:05:40,870 --> 00:05:45,070
+She's the same critic who praised Afra Binn. So if
+
+77
+00:05:45,070 --> 00:05:47,990
+a feminist praises John Donne, probably he's doing
+
+78
+00:05:47,990 --> 00:05:51,670
+something to empower women, to give them a voice.
+
+79
+00:05:52,130 --> 00:05:54,830
+Thank you. Thank you. Yeah, please. Maybe he's
+
+80
+00:05:54,830 --> 00:05:59,070
+trying to be different and be with women, not to
+
+81
+00:05:59,070 --> 00:06:01,890
+be against women like other poets. And this is
+
+82
+00:06:01,890 --> 00:06:04,330
+something new. This is something experimental.
+
+83
+00:06:04,670 --> 00:06:06,970
+People were not used to women having a voice.
+
+84
+00:06:07,830 --> 00:06:10,570
+Because in this poem, when the poet is telling his
+
+85
+00:06:10,570 --> 00:06:16,150
+beloved that you and me and the flea are one in
+
+86
+00:06:16,150 --> 00:06:19,830
+this crazy it's in a way similar to the guy who
+
+87
+00:06:19,830 --> 00:06:22,990
+told actually we'll study this someone who wants
+
+88
+00:06:22,990 --> 00:06:25,370
+to deceive the woman to trick her to take her
+
+89
+00:06:25,370 --> 00:06:27,830
+money here in a way he wants to take something
+
+90
+00:06:27,830 --> 00:06:33,090
+else but the poet is saying we are the same and
+
+91
+00:06:33,090 --> 00:06:36,210
+the woman is not tricked he doesn't deceive her
+
+92
+00:06:36,210 --> 00:06:40,550
+because what does she do she kills the flea He
+
+93
+00:06:40,550 --> 00:06:44,030
+acts, he takes action exactly. So he's telling her
+
+94
+00:06:44,030 --> 00:06:46,730
+because listen when we speak about three we speak
+
+95
+00:06:46,730 --> 00:06:49,890
+about trinity you know in christianity so he's
+
+96
+00:06:49,890 --> 00:06:53,350
+telling her this is a sacred creature now because
+
+97
+00:06:53,350 --> 00:06:56,290
+it has the blood of three it's like jesus christ
+
+98
+00:06:56,290 --> 00:07:00,280
+god and everything she's like She kills the flame.
+
+99
+00:07:00,900 --> 00:07:04,060
+This simply, an act of action. The woman might not
+
+100
+00:07:04,060 --> 00:07:07,440
+speak here, but she takes action. She does the
+
+101
+00:07:07,440 --> 00:07:09,840
+most significant thing in the poem. And this is
+
+102
+00:07:09,840 --> 00:07:14,440
+generally what a woman does in Jonda. Next, we
+
+103
+00:07:14,440 --> 00:07:17,540
+have Hanin with another presentation. Hello
+
+104
+00:07:17,540 --> 00:07:20,480
+everyone. My name is Hanin. Today I will talk
+
+105
+00:07:20,480 --> 00:07:23,480
+about satire. So firstly, what is satire?
+
+106
+00:07:29,210 --> 00:07:33,210
+Satire is a technique employed by writers to
+
+107
+00:07:33,210 --> 00:07:38,170
+criticize corruption, to satirize corruption of an
+
+108
+00:07:38,170 --> 00:07:39,790
+individual or a society.
+
+109
+00:07:42,370 --> 00:07:46,730
+Satirical writing is usually funny. So the main
+
+110
+00:07:46,730 --> 00:07:53,750
+purpose of satire is not to humor, but to
+
+111
+00:07:53,750 --> 00:07:59,270
+criticize corruption. There are four techniques to
+
+112
+00:07:59,270 --> 00:08:04,950
+produce satire. The first one is reversal. When
+
+113
+00:08:04,950 --> 00:08:09,690
+normal rules or order are reversed. The second one
+
+114
+00:08:09,690 --> 00:08:16,850
+is parody. Parody is humorous and exaggerated
+
+115
+00:08:16,850 --> 00:08:22,790
+imitation. The third one is incongruity. is
+
+116
+00:08:22,790 --> 00:08:26,570
+something that seems out of place or out of
+
+117
+00:08:26,570 --> 00:08:31,690
+character. The last one is exaggeration. It's
+
+118
+00:08:31,690 --> 00:08:36,290
+giving an impression that something is greater or
+
+119
+00:08:36,290 --> 00:08:42,160
+larger than it really is. So using humor is more
+
+120
+00:08:42,160 --> 00:08:46,600
+effective than if you want to say this is wrong.
+
+121
+00:08:46,900 --> 00:08:50,560
+But if you use humor, this is something will be
+
+122
+00:08:50,560 --> 00:08:54,600
+more effective than if you say this is wrong.
+
+123
+00:08:57,360 --> 00:09:04,060
+So this is an extract by John Wilmot. Who can read
+
+124
+00:09:04,060 --> 00:09:08,790
+it? I'd be a dog, a monkey, a bear, or anything
+
+125
+00:09:08,790 --> 00:09:11,730
+but that vain animal who is so proud of being
+
+126
+00:09:11,730 --> 00:09:19,550
+rational. Yes. This is a satire in general. Satire
+
+127
+00:09:19,550 --> 00:09:23,850
+in general by John Wilmot. And the second one
+
+128
+00:09:23,850 --> 00:09:30,450
+is... Who can read it? Yes. Lots true or false are
+
+129
+00:09:30,450 --> 00:09:33,010
+necessary things to raise up commonwealth's
+
+130
+00:09:33,010 --> 00:09:37,530
+enduring kings. This is an extract by Dryden and
+
+131
+00:09:37,530 --> 00:09:40,310
+this one is more specific than the first one.
+
+132
+00:09:43,420 --> 00:09:46,760
+The last one is, but who can read?
+
+133
+00:09:50,800 --> 00:09:57,520
+This extract
+
+134
+00:09:57,520 --> 00:10:03,070
+to satire someone who called Shadwell. Shadwell,
+
+135
+00:10:03,650 --> 00:10:08,310
+Dryden describes Shadwell as the master, as the
+
+136
+00:10:08,310 --> 00:10:12,590
+master of dullness, as the master of dullness. And
+
+137
+00:10:12,590 --> 00:10:16,750
+this is extract, this is setire, personal setire.
+
+138
+00:10:17,150 --> 00:10:21,190
+This is personal setire. And this was our lesson
+
+139
+00:10:21,190 --> 00:10:22,970
+about setire. Thank you.
+
+140
+00:10:33,110 --> 00:10:38,030
+Thank you. When you do presentations, can you try
+
+141
+00:10:38,030 --> 00:10:43,510
+to bring texts from outside the course so we can
+
+142
+00:10:43,510 --> 00:10:46,690
+learn extra things? This is the one significant
+
+143
+00:10:46,690 --> 00:10:49,890
+thing about the presentation. So we want to see
+
+144
+00:10:49,890 --> 00:10:52,910
+what you do with extra texts, with texts from
+
+145
+00:10:52,910 --> 00:10:57,580
+outside the course. Okay, so it would be a lot
+
+146
+00:10:57,580 --> 00:10:59,640
+better, but this is really interesting. I like
+
+147
+00:10:59,640 --> 00:11:03,080
+that you like satire and you also mentioned Parody
+
+148
+00:11:03,080 --> 00:11:06,520
+and stuff we talked about in a bit. So let's go
+
+149
+00:11:06,520 --> 00:11:11,820
+back to our class The
+
+150
+00:11:11,820 --> 00:11:16,620
+Augustan Age is actually generally named the
+
+151
+00:11:16,620 --> 00:11:22,350
+Augustan Age because followed by major critics
+
+152
+00:11:22,350 --> 00:11:27,510
+like Samuel Johnson and Alexander Poe. But before
+
+153
+00:11:27,510 --> 00:11:31,310
+I speak about Augustin Poetry, Alexander Poe, Mary
+
+154
+00:11:31,310 --> 00:11:34,490
+Montague, and Mary Liver, I want to say something
+
+155
+00:11:34,490 --> 00:11:36,590
+about parody. We spoke about
+
+156
+00:11:40,680 --> 00:11:43,960
+And most, even when Hanin mentioned parodies, she
+
+157
+00:11:43,960 --> 00:11:48,180
+said some humorous exaggerated imitation. When you
+
+158
+00:11:48,180 --> 00:11:50,820
+open most dictionaries, they will always mention
+
+159
+00:11:50,820 --> 00:11:55,020
+the word comic or humorous or funny, a funny
+
+160
+00:11:55,020 --> 00:11:59,740
+imitation of something, a funny representation of
+
+161
+00:11:59,740 --> 00:12:01,820
+something that already existed, whether it is a
+
+162
+00:12:01,820 --> 00:12:02,640
+person or a book.
+
+163
+00:12:06,370 --> 00:12:08,610
+I believe that this is not accurate. This is not
+
+164
+00:12:08,610 --> 00:12:15,170
+100% what parody does. Again, look at me. Why are
+
+165
+00:12:15,170 --> 00:12:18,590
+you turning the pages? Is there something? Okay,
+
+166
+00:12:18,950 --> 00:12:22,830
+so today, again, before I go to Augustine Poetry,
+
+167
+00:12:23,110 --> 00:12:25,870
+I want to say something about parody. And I have
+
+168
+00:12:25,870 --> 00:12:28,430
+to say it again, pay attention to this. Generally,
+
+169
+00:12:28,630 --> 00:12:32,890
+most books tell you that parody is funny, comic,
+
+170
+00:12:34,290 --> 00:12:37,450
+humorous imitation of something. Yes, parody
+
+171
+00:12:37,450 --> 00:12:40,370
+imitates, because the word parody means to copy or
+
+172
+00:12:40,370 --> 00:12:45,980
+to imitate. Now, is it always funny? Is it always
+
+173
+00:12:45,980 --> 00:12:49,900
+humorous? Is it always less serious? This is my
+
+174
+00:12:49,900 --> 00:12:53,160
+point now. I think no, it's not because sometimes
+
+175
+00:12:53,160 --> 00:12:57,100
+it can hurt people's feelings if you're making fun
+
+176
+00:12:57,100 --> 00:13:00,580
+of them. Is it only about hurting feelings? No, I
+
+177
+00:13:00,580 --> 00:13:02,160
+could say that. But there is one thing. It's about
+
+178
+00:13:02,160 --> 00:13:05,080
+criticism. In my opinion, parody is about change.
+
+179
+00:13:05,500 --> 00:13:08,500
+Why would I parody somebody? Because yes, I want
+
+180
+00:13:08,500 --> 00:13:12,540
+to make fun of them. But sometimes I don't want to
+
+181
+00:13:12,540 --> 00:13:15,200
+make fun of them. It's not funny. Sometimes it's
+
+182
+00:13:15,200 --> 00:13:18,340
+tragic. So I want to criticize them to show their
+
+183
+00:13:18,340 --> 00:13:21,760
+weaknesses, to show their vices, to show their
+
+184
+00:13:21,760 --> 00:13:26,560
+corruption by imitating them in a way that makes
+
+185
+00:13:26,560 --> 00:13:29,300
+people pay attention. My point is
+
+186
+00:13:33,100 --> 00:13:35,280
+If this is like the English canon, you know the
+
+187
+00:13:35,280 --> 00:13:37,820
+English canon, the bulk of the most important,
+
+188
+00:13:38,000 --> 00:13:40,600
+most anthologized literary works, where the
+
+189
+00:13:40,600 --> 00:13:45,960
+mainstream critics and writers reside most of the
+
+190
+00:13:45,960 --> 00:13:50,930
+time. So if this is the canon, This is the bubble,
+
+191
+00:13:51,030 --> 00:13:54,530
+this is the core. Some people live here in the
+
+192
+00:13:54,530 --> 00:13:58,570
+margin, you know, the margin. Some people are
+
+193
+00:13:58,570 --> 00:14:02,350
+marginalized. They are known, they're famous, but
+
+194
+00:14:02,350 --> 00:14:05,030
+they're usually not mentioned and studied and
+
+195
+00:14:05,030 --> 00:14:08,110
+researched. They're pushed by critics to the
+
+196
+00:14:08,110 --> 00:14:11,350
+margins of the society, of the canon. But some
+
+197
+00:14:11,350 --> 00:14:14,390
+poets, we say, were kicked even outside. They're
+
+198
+00:14:14,390 --> 00:14:16,970
+not in the margin, or on the margin. They are
+
+199
+00:14:16,970 --> 00:14:20,960
+here. outside. We mentioned Dunford for example.
+
+200
+00:14:21,980 --> 00:14:26,940
+Johnson criticized him. 50 years later Dryden
+
+201
+00:14:26,940 --> 00:14:28,960
+criticized him. Almost a hundred years later
+
+202
+00:14:28,960 --> 00:14:31,820
+Johnson criticized him. And then what? Even after
+
+203
+00:14:31,820 --> 00:14:34,960
+his death many people were threatened by people
+
+204
+00:14:34,960 --> 00:14:38,280
+who would write differently. Afrabin was also
+
+205
+00:14:38,280 --> 00:14:43,540
+considered to be of less importance. And marrying
+
+206
+00:14:43,540 --> 00:14:46,400
+manly also was considered scandalous and
+
+207
+00:14:46,400 --> 00:14:49,280
+objectionable and controversial in many ways. So
+
+208
+00:14:49,280 --> 00:14:54,220
+people here, outside the canon, sometimes want to
+
+209
+00:14:54,220 --> 00:14:59,160
+challenge, right? To engage in dialogue.
+
+210
+00:15:02,090 --> 00:15:05,810
+to engage in dialogue. Sometimes they want to
+
+211
+00:15:05,810 --> 00:15:09,730
+defy. Sometimes they want to criticize. Sometimes
+
+212
+00:15:09,730 --> 00:15:12,570
+they want to subvert. You know what subvert is?
+
+213
+00:15:13,610 --> 00:15:16,930
+When you subvert somebody's authority, you shake
+
+214
+00:15:16,930 --> 00:15:19,350
+somebody's authority. So the king, remember the
+
+215
+00:15:19,350 --> 00:15:21,530
+king is the king, the most important, God's
+
+216
+00:15:21,530 --> 00:15:24,330
+representative on earth. If you parody the king,
+
+217
+00:15:24,890 --> 00:15:27,310
+it's as if you're telling people that the king is
+
+218
+00:15:27,310 --> 00:15:30,550
+an ordinary person. He can be criticized. To shake
+
+219
+00:15:30,550 --> 00:15:33,110
+his place. He can be ridiculed. To shake the idea.
+
+220
+00:15:33,650 --> 00:15:36,510
+Because people think that the king, the president,
+
+221
+00:15:36,730 --> 00:15:40,850
+is a person fearful. Untouchable. Untouchable. You
+
+222
+00:15:40,850 --> 00:15:42,970
+can't touch him. You can't criticize him. When you
+
+223
+00:15:42,970 --> 00:15:44,810
+parody him, it's like you're telling people that
+
+224
+00:15:44,810 --> 00:15:47,710
+he's an ordinary person. He's a human being. I can
+
+225
+00:15:47,710 --> 00:15:51,170
+talk about him in a particular way. In order to do
+
+226
+00:15:51,170 --> 00:15:56,030
+this, those people outside the canon, they usually
+
+227
+00:15:56,030 --> 00:16:00,320
+resort to parody. parody, metafiction,
+
+228
+00:16:00,940 --> 00:16:02,860
+metatextuality sometimes. And we've seen this in
+
+229
+00:16:02,860 --> 00:16:06,740
+John Donne. Come live with me and be my love. And
+
+230
+00:16:06,740 --> 00:16:10,340
+we will some new pleasures grow. So if ordinary
+
+231
+00:16:10,340 --> 00:16:12,440
+people would be, you know, the idealism of the
+
+232
+00:16:12,440 --> 00:16:15,600
+Elizabethan age, all the pleasures, and we have a
+
+233
+00:16:15,600 --> 00:16:18,900
+new poet who says some new pleasure. Okay, why
+
+234
+00:16:18,900 --> 00:16:23,240
+some? Because all is wrong, not realistic. And
+
+235
+00:16:23,240 --> 00:16:26,640
+you, I want to see what. So he's shaking the world
+
+236
+00:16:26,640 --> 00:16:29,790
+of the Elizabethan courtly love. This is what John
+
+237
+00:16:29,790 --> 00:16:32,090
+Donne is doing. So when those people use parody,
+
+238
+00:16:32,930 --> 00:16:38,050
+who usually does the criticism? The male critics,
+
+239
+00:16:38,310 --> 00:16:41,490
+people in the canon, people who create the canon.
+
+240
+00:16:42,350 --> 00:16:44,210
+So are they going to be happy with the parody?
+
+241
+00:16:44,830 --> 00:16:48,050
+They're not. Are they going to be happy with the
+
+242
+00:16:48,050 --> 00:16:51,690
+parody? They are not. So for them, for Samuel
+
+243
+00:16:51,690 --> 00:16:55,670
+Johnson, parody is not serious. It's called, I
+
+244
+00:16:55,670 --> 00:16:57,530
+think, I'm not sure what exactly he says, but he
+
+245
+00:16:57,530 --> 00:17:02,570
+says that parody is less serious, less important
+
+246
+00:17:02,570 --> 00:17:05,430
+art than the original text. And it's interesting
+
+247
+00:17:05,430 --> 00:17:08,930
+how Johnson also hates puns. Remember we spoke
+
+248
+00:17:08,930 --> 00:17:14,210
+about puns? A word with two meanings or sounds. A
+
+249
+00:17:14,210 --> 00:17:17,070
+pun is a play on words, when you play with words.
+
+250
+00:17:17,730 --> 00:17:20,490
+So those people even don't want us to play with
+
+251
+00:17:20,490 --> 00:17:23,510
+words because they want us to follow the
+
+252
+00:17:23,510 --> 00:17:26,430
+definitions in the dictionary. But always there
+
+253
+00:17:26,430 --> 00:17:28,990
+have always been poets who wanted to do things
+
+254
+00:17:28,990 --> 00:17:31,890
+differently. Samuel Johnson, by the way, didn't
+
+255
+00:17:31,890 --> 00:17:35,450
+like Tristram Shandy. And he also didn't like John
+
+256
+00:17:35,450 --> 00:17:38,770
+Donne. And he also didn't like... So why? Because
+
+257
+00:17:38,770 --> 00:17:40,810
+they believed in the rules of the Quran. In
+
+258
+00:17:40,810 --> 00:17:44,030
+following particular rules in order to write what
+
+259
+00:17:44,030 --> 00:17:47,370
+they call a great book. So you mean that the
+
+260
+00:17:47,370 --> 00:17:51,670
+people who are kicked out of the canon are turning
+
+261
+00:17:51,670 --> 00:17:57,300
+to As a tool to criticize these people. So how are
+
+262
+00:17:57,300 --> 00:18:00,500
+these people going to define parody? Favorably or
+
+263
+00:18:00,500 --> 00:18:03,760
+unfavorably? Unfavorably. Unfavorably. So even the
+
+264
+00:18:03,760 --> 00:18:05,980
+dictionary said, yeah, there is fun, there is
+
+265
+00:18:05,980 --> 00:18:08,860
+humor in parody. But not always. When you read,
+
+266
+00:18:08,920 --> 00:18:11,160
+come live with me and be my love, and we will some
+
+267
+00:18:11,160 --> 00:18:15,120
+new pleasures. We don't laugh. It's not funny. We
+
+268
+00:18:15,120 --> 00:18:18,670
+don't kick it. There's no joke here. But Jonathan
+
+269
+00:18:18,670 --> 00:18:22,090
+attracts our attention, grabs our attention to the
+
+270
+00:18:22,090 --> 00:18:24,710
+fact that there is another world different from
+
+271
+00:18:24,710 --> 00:18:27,710
+the world, the idealistic world of Christopher
+
+272
+00:18:27,710 --> 00:18:31,970
+Marlowe, another more realistic world, so to
+
+273
+00:18:31,970 --> 00:18:36,370
+speak. So going back here today to Augustine
+
+274
+00:18:36,370 --> 00:18:42,990
+poetry, we have again three poets. Alexander Pope,
+
+275
+00:18:43,350 --> 00:18:47,470
+Mary Montague, and Mary Liver. One man, two women.
+
+276
+00:18:47,570 --> 00:18:51,790
+And these are the first women poets to study. And
+
+277
+00:18:51,790 --> 00:18:54,870
+this is the 18th century. And that's very
+
+278
+00:18:54,870 --> 00:18:57,450
+interesting. Because in Arabic tradition and
+
+279
+00:18:57,450 --> 00:19:01,430
+culture, we have poets as far as I think 2,000, 1
+
+280
+00:19:01,430 --> 00:19:08,350
+,500 years ago. Khan Sawa was a famous Arab
+
+281
+00:19:08,350 --> 00:19:12,950
+poet. Female Arab poet. Is there something wrong
+
+282
+00:19:12,950 --> 00:19:16,370
+with women? Are women unable to write poetry or to
+
+283
+00:19:16,370 --> 00:19:21,310
+write? No. Definitely not. Definitely not. There's
+
+284
+00:19:21,310 --> 00:19:24,870
+something wrong with the way the society deals
+
+285
+00:19:24,870 --> 00:19:30,010
+with women, frames women, and marginalizes women.
+
+286
+00:19:30,150 --> 00:19:34,210
+So Alexander Poe is one of the neoclassicist
+
+287
+00:19:34,210 --> 00:19:37,650
+critics and poets. Before I speak a little bit
+
+288
+00:19:37,650 --> 00:19:42,800
+about him, Here is one of his famous heroic
+
+289
+00:19:42,800 --> 00:19:46,260
+couplets, couplets from, I think, an essay on
+
+290
+00:19:46,260 --> 00:19:48,860
+criticism. He's speaking about poetry, about
+
+291
+00:19:48,860 --> 00:19:51,900
+criticism, about poetry writing. And he says,
+
+292
+00:19:52,680 --> 00:19:55,100
+those rules, the rules of writing, classification,
+
+293
+00:19:56,780 --> 00:20:02,140
+of all discovered, not devised. So he's defending
+
+294
+00:20:02,140 --> 00:20:06,440
+the rules of Decora. You know Horus and Custas are
+
+295
+00:20:06,440 --> 00:20:07,600
+nature, so those
+
+296
+00:20:10,960 --> 00:20:15,380
+They are nature still, but nature methodized,
+
+297
+00:20:15,540 --> 00:20:20,540
+systematized, organized. This is something like
+
+298
+00:20:20,540 --> 00:20:23,240
+the likes of John Donne would disagree with
+
+299
+00:20:23,240 --> 00:20:27,280
+because he's saying, this is strange, the rules of
+
+300
+00:20:27,280 --> 00:20:32,280
+poetry were not invented by anybody. We found them
+
+301
+00:20:32,280 --> 00:20:35,980
+out there in nature exactly like we find a planet
+
+302
+00:20:35,980 --> 00:20:39,860
+or some stars or some galaxies out there or some
+
+303
+00:20:39,860 --> 00:20:43,740
+new species or birds or some type of fish.
+
+304
+00:20:47,150 --> 00:20:50,410
+And this is, again, very interesting, because for
+
+305
+00:20:50,410 --> 00:20:53,130
+them, they actually have a point here. It doesn't
+
+306
+00:20:53,130 --> 00:20:55,690
+mean their poetry sucks, or they're bad, or no,
+
+307
+00:20:55,870 --> 00:20:59,530
+no. According to those people, the greatest poetry
+
+308
+00:20:59,530 --> 00:21:03,370
+was written centuries ago, when man was not
+
+309
+00:21:03,370 --> 00:21:05,910
+corrupted, when man didn't go even to university,
+
+310
+00:21:06,050 --> 00:21:09,110
+was not taught to write poetry. Some people now go
+
+311
+00:21:09,110 --> 00:21:11,290
+to study Arabic or English to be able to write
+
+312
+00:21:11,290 --> 00:21:15,350
+poetry, right? But those people didn't learn
+
+313
+00:21:15,350 --> 00:21:19,040
+poetry from anybody. In a way, they were inspired.
+
+314
+00:21:19,680 --> 00:21:23,140
+For those critics, this inspiration could be from
+
+315
+00:21:23,140 --> 00:21:26,800
+nature or from God. So God teaches you how to
+
+316
+00:21:26,800 --> 00:21:29,840
+write poetry, and nature teaches you how to write
+
+317
+00:21:29,840 --> 00:21:31,360
+poetry. When you look at nature, you find
+
+318
+00:21:31,360 --> 00:21:34,500
+everything symmetrical, everything organized. Look
+
+319
+00:21:34,500 --> 00:21:37,560
+at the palm tree, for example. Look at the trees
+
+320
+00:21:37,560 --> 00:21:40,020
+or things of the birds. Look at them, how they are
+
+321
+00:21:40,020 --> 00:21:42,600
+shaped and will, in a way, symmetrical. You know
+
+322
+00:21:42,600 --> 00:21:44,960
+what's symmetrical? Everything is balanced.
+
+323
+00:21:45,060 --> 00:21:48,380
+Everything is organized. So the rules of writing,
+
+324
+00:21:48,780 --> 00:21:53,160
+like a particular line, some feet, some syllabus,
+
+325
+00:21:53,260 --> 00:21:54,660
+like 10 syllabus, 10 syllabus, 10 syllabus,
+
+326
+00:21:54,900 --> 00:21:58,160
+they're generally taken from where? Inspired from
+
+327
+00:21:58,160 --> 00:22:01,760
+nature. So they are not devised by anybody. They
+
+328
+00:22:01,760 --> 00:22:06,550
+were discovered from If you count the syllables
+
+329
+00:22:06,550 --> 00:22:09,530
+here, you'll find it. I think I can bring you a
+
+330
+00:22:09,530 --> 00:22:13,590
+thousand lines by Alexander Papanol. Will be five
+
+331
+00:22:13,590 --> 00:22:15,850
+feet, five feet, five feet, five feet. Strict
+
+332
+00:22:15,850 --> 00:22:19,310
+about following. And this is a couplet. Why is
+
+333
+00:22:19,310 --> 00:22:24,650
+this a couplet? When we speak about Alexander
+
+334
+00:22:24,650 --> 00:22:27,510
+Pope, we usually speak about the heroic couplet.
+
+335
+00:22:27,930 --> 00:22:31,450
+And a heroic couplet is basically a couplet. Like
+
+336
+00:22:31,450 --> 00:22:34,050
+when you define a paragraph, you're studying
+
+337
+00:22:34,050 --> 00:22:38,990
+writing now. A paragraph is a group of related
+
+338
+00:22:38,990 --> 00:22:44,550
+sentences about one idea. So a couplet is two
+
+339
+00:22:44,550 --> 00:22:48,910
+rhyming lines, ten syllables, one idea. Ten
+
+340
+00:22:48,910 --> 00:22:53,410
+syllables or five feet. One idea. So Alexander
+
+341
+00:22:53,410 --> 00:22:55,690
+Pope was one of the major poets who followed the
+
+342
+00:22:55,690 --> 00:22:57,970
+rules of the Quran. They were adopted
+
+343
+00:23:02,450 --> 00:23:08,310
+whose name is Horus. Also Horus did not invent the
+
+344
+00:23:08,310 --> 00:23:14,020
+rules. studied poetry and came up with the rules
+
+345
+00:23:14,020 --> 00:23:17,580
+of poetry, poetry writing. Were the rules
+
+346
+00:23:17,580 --> 00:23:21,440
+different from the other rules? The old rules? You
+
+347
+00:23:21,440 --> 00:23:24,240
+know, we took that the other, the old rules of the
+
+348
+00:23:24,240 --> 00:23:29,100
+Qur'an were similar. Dryden, Samuel Johnson,
+
+349
+00:23:29,560 --> 00:23:33,540
+Alexander Pomondosov were inspired by Horace, who
+
+350
+00:23:33,540 --> 00:23:38,500
+was those poems, so they were imitating. Many of
+
+351
+00:23:38,500 --> 00:23:41,280
+us people believe good poetry is good imitation,
+
+352
+00:23:41,580 --> 00:23:44,240
+to imitate nature, because nature has everything
+
+353
+00:23:44,240 --> 00:23:47,620
+there for us. Something that John Donne, for
+
+354
+00:23:47,620 --> 00:23:50,100
+example, didn't like, and he wanted to change it.
+
+355
+00:23:51,320 --> 00:23:54,040
+And he wrote several poems, you'll see two or
+
+356
+00:23:54,040 --> 00:23:57,740
+three of them. One interesting poem by Alexander
+
+357
+00:23:57,740 --> 00:24:01,550
+Pov is called And he say on man, you know he say,
+
+358
+00:24:01,930 --> 00:24:04,750
+you write an essay, yeah an article, and he say
+
+359
+00:24:04,750 --> 00:24:08,090
+it's generally prose. But he was fascinated with
+
+360
+00:24:08,090 --> 00:24:10,370
+poetry, obsessed with poetry, that this is not
+
+361
+00:24:10,370 --> 00:24:14,450
+prose, this is poetry, this is verse. Be careful.
+
+362
+00:24:14,590 --> 00:24:18,530
+This could be a new exam. So if I tell you, a
+
+363
+00:24:18,530 --> 00:24:21,290
+little learning is a dangerous thing, drink deep
+
+364
+00:24:21,290 --> 00:24:25,270
+or taste not, the Pyrenean spring is a couplet, a
+
+365
+00:24:25,270 --> 00:24:28,850
+heroic couplet by Alexander Pope from his article
+
+366
+00:24:28,850 --> 00:24:33,890
+and essay on criticism. Everything is fine with
+
+367
+00:24:33,890 --> 00:24:38,210
+the sentence, except the fact that this is not an
+
+368
+00:24:38,210 --> 00:24:43,050
+article. It's a poem. So don't be tricked by the
+
+369
+00:24:43,050 --> 00:24:47,030
+name. So what does he say here? He teaches poets.
+
+370
+00:24:47,190 --> 00:24:51,730
+He preaches his ideology and what poetry should be
+
+371
+00:24:51,730 --> 00:24:55,390
+about. Remember, for the rules of the Quran,
+
+372
+00:24:55,630 --> 00:24:58,710
+literature has to teach and delight. When you read
+
+373
+00:24:58,710 --> 00:25:01,730
+a poem, you have to learn something new, a wisdom,
+
+374
+00:25:02,270 --> 00:25:07,260
+a moral lesson. So a little learning It's a
+
+375
+00:25:07,260 --> 00:25:09,200
+dangerous thing. Have you ever heard of this
+
+376
+00:25:09,200 --> 00:25:11,820
+before? Yeah. It's an English proverb, by the way.
+
+377
+00:25:11,920 --> 00:25:15,420
+Yes. It's a wisdom. A little knowledge is a
+
+378
+00:25:15,420 --> 00:25:18,500
+dangerous thing. Yes. If you know a little thing,
+
+379
+00:25:18,580 --> 00:25:21,300
+if you read only, you know, we have this type of
+
+380
+00:25:21,300 --> 00:25:23,720
+people all the time. People who read two books and
+
+381
+00:25:23,720 --> 00:25:27,280
+they think they are knowledgeable and will read.
+
+382
+00:25:27,920 --> 00:25:31,840
+Or people who read, like, the introductions to a
+
+383
+00:25:31,840 --> 00:25:35,230
+hundred pages and hope they will be So he's
+
+384
+00:25:35,230 --> 00:25:38,490
+criticizing those people. He's saying a little
+
+385
+00:25:38,490 --> 00:25:42,350
+learning is a dangerous thing. You either learn a
+
+386
+00:25:42,350 --> 00:25:44,770
+lot or better not to learn. Because if you don't
+
+387
+00:25:44,770 --> 00:25:48,290
+learn, generally you might admit that you are
+
+388
+00:25:48,290 --> 00:25:52,030
+uneducated, illiterate. But if you read two books
+
+389
+00:25:52,030 --> 00:25:56,070
+and you think you are a poet or a writer or a
+
+390
+00:25:56,070 --> 00:26:00,170
+political analyst, your analysis and everything
+
+391
+00:26:00,170 --> 00:26:04,090
+might not be good or something. So what is his
+
+392
+00:26:04,090 --> 00:26:08,930
+advice? Drink deep or taste not the Pyrene spring.
+
+393
+00:26:09,450 --> 00:26:11,450
+You know what does spring mean?
+
+394
+00:26:14,390 --> 00:26:17,550
+Pyrene is, I'll explain it, but what does spring
+
+395
+00:26:17,550 --> 00:26:21,490
+mean? The full knowledge? No, don't read what is
+
+396
+00:26:21,490 --> 00:26:23,910
+written in the book. It's not correct. Maybe the
+
+397
+00:26:23,910 --> 00:26:28,500
+full knowledge? Spring, the word spring. Like
+
+398
+00:26:28,500 --> 00:26:30,380
+spring, like summer and spring?
+
+399
+00:26:35,920 --> 00:26:40,020
+Taste not. Drink deep or taste not. That's spring.
+
+400
+00:26:41,020 --> 00:26:44,620
+Spring is a place where water flows.
+
+401
+00:26:47,840 --> 00:26:50,220
+No. Spring.
+
+402
+00:26:52,660 --> 00:26:55,480
+There's something called hot springs where hot
+
+403
+00:26:55,480 --> 00:27:00,690
+water springs from the spring. So either you, the
+
+404
+00:27:00,690 --> 00:27:05,030
+Perian spring is a metaphor for the spring of
+
+405
+00:27:05,030 --> 00:27:09,770
+knowledge, education and everything. So you have
+
+406
+00:27:09,770 --> 00:27:13,450
+two choices. You either drink deep, study hard,
+
+407
+00:27:14,850 --> 00:27:18,770
+become an expert, or don't try. This is the idea.
+
+408
+00:27:18,930 --> 00:27:22,760
+This is the advice. It's like I usually say this
+
+409
+00:27:22,760 --> 00:27:24,640
+to my students. When you study English, you have
+
+410
+00:27:24,640 --> 00:27:26,820
+to work very hard. If you finish four years of
+
+411
+00:27:26,820 --> 00:27:28,800
+studying English and your English is still bad,
+
+412
+00:27:29,260 --> 00:27:33,560
+it's really sad. So study hard. Drink deep from
+
+413
+00:27:33,560 --> 00:27:37,100
+the Pyrene spring. And look at the perfect rhyme,
+
+414
+00:27:37,220 --> 00:27:40,540
+the couplet. If you count this, 10 syllables, 10
+
+415
+00:27:40,540 --> 00:27:44,720
+syllables, five feet, five feet. Pop was very
+
+416
+00:27:44,720 --> 00:27:49,220
+famous for satire also. Many people wrote satire
+
+417
+00:27:49,220 --> 00:27:56,800
+in the Yugoslavia. And like his friend Dryden, he
+
+418
+00:27:56,800 --> 00:28:01,660
+criticized his poetic writer. Two texts here I was
+
+419
+00:28:01,660 --> 00:28:05,860
+examining today. Number one is Don Siegert. Yeah,
+
+420
+00:28:06,320 --> 00:28:07,160
+Don Siegert.
+
+421
+00:28:09,740 --> 00:28:11,400
+Just one little thing about Don Siegert.
+
+422
+00:28:14,870 --> 00:28:19,670
+in which he criticizes his friend, his literary
+
+423
+00:28:19,670 --> 00:28:23,510
+rival. It's the same. In this poem, there is
+
+424
+00:28:23,510 --> 00:28:28,950
+satire and attack on the dullness of his literary
+
+425
+00:28:28,950 --> 00:28:32,550
+rivals. But remember, it doesn't necessarily mean
+
+426
+00:28:32,550 --> 00:28:36,250
+that his rivals are bad or dull. It means that
+
+427
+00:28:36,250 --> 00:28:40,050
+Alexander Pope does not like them. Because he said
+
+428
+00:28:40,050 --> 00:28:42,750
+the craziest thing about John Donne. He has no
+
+429
+00:28:42,750 --> 00:28:46,480
+imagination. Yeah. And even like John Donne was
+
+430
+00:28:46,480 --> 00:28:49,200
+criticized by Johnson, by Dryden, by Samuel
+
+431
+00:28:49,200 --> 00:28:52,320
+Johnson. Everyone agreed that John Donne has this
+
+432
+00:28:52,320 --> 00:28:57,280
+weird, crazy imagination. He's a witty poet. And
+
+433
+00:28:57,280 --> 00:28:59,980
+Alexander Poe was like, no. He doesn't even have
+
+434
+00:28:59,980 --> 00:29:04,560
+an imagination. He's not imaginative. Is he
+
+435
+00:29:04,560 --> 00:29:07,720
+correct? Is he right? I don't think so. So don't
+
+436
+00:29:07,720 --> 00:29:10,340
+take everything for granted. Think for yourself.
+
+437
+00:29:11,540 --> 00:29:15,820
+His most famous work here is The Rape of the Lock.
+
+438
+00:29:17,380 --> 00:29:20,880
+We spoke about rape in the past, but rape here
+
+439
+00:29:20,880 --> 00:29:23,800
+means stealing something. We speak about the rape
+
+440
+00:29:23,800 --> 00:29:26,580
+of Palestine, how Palestine was stolen, was
+
+441
+00:29:26,580 --> 00:29:34,500
+occupied by. Lock is a lock of hair. A lock of
+
+442
+00:29:34,500 --> 00:29:40,350
+hair, yeah. The Rape of the Log is a mock-epic
+
+443
+00:29:40,350 --> 00:29:42,790
+satire. You know what an epic poem is, remember?
+
+444
+00:29:43,830 --> 00:29:47,370
+Bewolf, about heroes, battles, heroism, like
+
+445
+00:29:47,370 --> 00:29:50,210
+Bewolf, always very long, about serious issues in
+
+446
+00:29:50,210 --> 00:29:53,850
+the community. But in this poem, very long poem,
+
+447
+00:29:54,030 --> 00:29:55,830
+I'm not sure how many lines, but it's very long,
+
+448
+00:29:56,970 --> 00:30:00,330
+Alexander Pope is criticizing the trivial things
+
+449
+00:30:00,330 --> 00:30:04,200
+of the society. In which like in Arabic culture we
+
+450
+00:30:04,200 --> 00:30:07,440
+have Dahis or Ghabrar where there was like a 40
+
+451
+00:30:07,440 --> 00:30:12,160
+year battle over you know two camels, was it two
+
+452
+00:30:12,160 --> 00:30:15,500
+camels or two horses or something. In this story
+
+453
+00:30:15,500 --> 00:30:20,640
+someone cuts a little girl's lock of hair and then
+
+454
+00:30:20,640 --> 00:30:24,060
+all hell breaks loose. They start fighting and
+
+455
+00:30:24,060 --> 00:30:27,990
+fighting and fighting. So what is he criticizing
+
+456
+00:30:27,990 --> 00:30:31,450
+in the reign of the log? He's criticizing the
+
+457
+00:30:31,450 --> 00:30:35,350
+trivial things in the society, this fake self
+
+458
+00:30:35,350 --> 00:30:40,020
+-importance. how people pretend to be brave, but
+
+459
+00:30:40,020 --> 00:30:43,560
+in reality, they are all only fighting about
+
+460
+00:30:43,560 --> 00:30:46,080
+trivial things. There are no heroes in this age.
+
+461
+00:30:46,160 --> 00:30:48,860
+There are no battles in this age. It's all fake,
+
+462
+00:30:49,420 --> 00:30:55,000
+like Dryden said some probably 50 years or 60, 70
+
+463
+00:30:55,000 --> 00:30:58,900
+years earlier. Okay? That's the name of the book.
+
+464
+00:30:58,940 --> 00:31:03,780
+So what is a mock epic? What is an epic? A long
+
+465
+00:31:03,780 --> 00:31:05,760
+poem about heroism.
+
+466
+00:31:11,180 --> 00:31:15,280
+An epic about a trivial thing. It's an epic, it's
+
+467
+00:31:15,280 --> 00:31:18,300
+a long poem that mocks, mocks means to mock
+
+468
+00:31:18,300 --> 00:31:21,300
+something, to make fun of something. But there's
+
+469
+00:31:21,300 --> 00:31:24,220
+also this when you do an exam, when you don't do
+
+470
+00:31:24,220 --> 00:31:27,460
+the original, like sometimes you have to do a
+
+471
+00:31:27,460 --> 00:31:31,860
+trial exam. It's called mock exam. Yes, mock test.
+
+472
+00:31:34,130 --> 00:31:36,990
+So a mock epic, it's epic, but it's not an epic.
+
+473
+00:31:37,370 --> 00:31:40,330
+Because you have like 1,000 lines, but what is it
+
+474
+00:31:40,330 --> 00:31:46,610
+about? It's someone praising his mouse device. Or
+
+475
+00:31:46,610 --> 00:31:50,710
+someone fighting, killing many people because they
+
+476
+00:31:50,710 --> 00:31:55,090
+stole his marker, or about a trivial thing. We
+
+477
+00:31:55,090 --> 00:31:58,010
+have this. In Gaza here, we have a lot of people
+
+478
+00:31:58,010 --> 00:32:01,350
+who would fight and do horrible things only
+
+479
+00:32:01,350 --> 00:32:05,600
+because someone It's something trivial and stupid.
+
+480
+00:32:06,220 --> 00:32:10,160
+And that's a talent. This is an interesting poem
+
+481
+00:32:10,160 --> 00:32:13,880
+to read about. Let's move to the more interesting
+
+482
+00:32:13,880 --> 00:32:17,780
+poems, or poets of today. Number one is Mary
+
+483
+00:32:17,780 --> 00:32:21,760
+Lacey. Actually, she's a lady. She was the wife
+
+484
+00:32:21,760 --> 00:32:24,660
+of, I think, the British ambassador to Germany.
+
+485
+00:32:26,440 --> 00:32:28,100
+Her name is Mary Montagio.
+
+486
+00:32:37,620 --> 00:32:42,900
+So we have Aphra Behn, very manly, and now very
+
+487
+00:32:42,900 --> 00:32:46,940
+muhtakim. She was also a satirist. She was also a
+
+488
+00:32:46,940 --> 00:32:49,580
+poet. It is said here, it says in the book that
+
+489
+00:32:49,580 --> 00:32:52,040
+she was a friend of Pope, but later on she became
+
+490
+00:32:52,040 --> 00:32:54,080
+his enemy. I don't know why. It sounds
+
+491
+00:32:54,080 --> 00:32:58,010
+interesting. But it's also interesting that
+
+492
+00:32:58,010 --> 00:33:02,690
+Alexander Pope is a friend of the wife of the
+
+493
+00:33:02,690 --> 00:33:05,910
+ambassador. So this is generally what poets did in
+
+494
+00:33:05,910 --> 00:33:08,990
+this age. They wanted to be close to the
+
+495
+00:33:08,990 --> 00:33:12,770
+royalties, to the court, to the people in power.
+
+496
+00:33:15,450 --> 00:33:19,950
+In one of her poems in Aladdin, she told of that
+
+497
+00:33:19,950 --> 00:33:26,080
+satire should like a polished razor key. What's a
+
+498
+00:33:26,080 --> 00:33:30,340
+razor? When men shave their beard, so they use
+
+499
+00:33:30,340 --> 00:33:34,260
+razors, like razor, like very sharp, like a sharp
+
+500
+00:33:34,260 --> 00:33:40,100
+knife. Like a razor keen, like sharp. Satire
+
+501
+00:33:40,100 --> 00:33:42,960
+should be sharp like a razor. This is called a
+
+502
+00:33:42,960 --> 00:33:47,540
+simile. Using as or like. It's a metaphor, but it
+
+503
+00:33:47,540 --> 00:33:56,870
+uses like or as. Satire is like a razor. Want is a
+
+504
+00:33:56,870 --> 00:34:01,990
+verb here. It wants, it should want. It wants with
+
+505
+00:34:01,990 --> 00:34:06,190
+a touch that is scarcely felt or seen. That is
+
+506
+00:34:06,190 --> 00:34:08,510
+scarce. It's barely. You don't feel it. You
+
+507
+00:34:08,510 --> 00:34:12,270
+shouldn't feel it. In a way, she is saying that
+
+508
+00:34:12,270 --> 00:34:17,050
+satire has to be subtle and indirect. Implicit. If
+
+509
+00:34:17,050 --> 00:34:19,950
+you read it, you don't think, is she criticizing
+
+510
+00:34:19,950 --> 00:34:23,930
+me or what is she saying here? And this is
+
+511
+00:34:23,930 --> 00:34:26,990
+something that comes from a woman. In a way, if
+
+512
+00:34:26,990 --> 00:34:30,950
+you read this text, if I didn't tell you this was
+
+513
+00:34:30,950 --> 00:34:34,570
+written by a woman, you can't tell. Can you tell
+
+514
+00:34:34,570 --> 00:34:37,330
+this was written by a woman? No. She didn't use
+
+515
+00:34:37,330 --> 00:34:41,730
+words. No. Which proves the idea that women can
+
+516
+00:34:41,730 --> 00:34:46,760
+write poetry like men exactly. There was this
+
+517
+00:34:46,760 --> 00:34:49,660
+novelist 10 years ago who said, I read the first
+
+518
+00:34:49,660 --> 00:34:51,840
+paragraph in a novel and I can't tell whether the
+
+519
+00:34:51,840 --> 00:34:54,500
+writer is a woman or a man. And there was an
+
+520
+00:34:54,500 --> 00:34:58,140
+uproar. Everyone's like, what? Come on. There are
+
+521
+00:34:58,140 --> 00:35:00,980
+similarities. There are differences. But if you
+
+522
+00:35:00,980 --> 00:35:04,700
+say women don't write as good as well as women,
+
+523
+00:35:05,120 --> 00:35:10,980
+that's not true. Everyone has his or her own way
+
+524
+00:35:10,980 --> 00:35:16,560
+and style. And finally today, Another Mary. So
+
+525
+00:35:16,560 --> 00:35:22,260
+three Marys and one apple. Mary, leper or leaper.
+
+526
+00:35:23,900 --> 00:35:29,020
+Was also a famous poet who sadly sadly died at the
+
+527
+00:35:29,020 --> 00:35:33,800
+age of 24. How did she become famous? Because yeah
+
+528
+00:35:33,800 --> 00:35:36,800
+she still became famous for some time. Maybe she
+
+529
+00:35:36,800 --> 00:35:39,060
+became famous after her death? Generally yes.
+
+530
+00:35:39,300 --> 00:35:43,340
+Generally yes. Her poems were published post
+
+531
+00:35:43,340 --> 00:35:46,280
+-Muslim. This is a good word to know. You know
+
+532
+00:35:46,280 --> 00:35:53,340
+post means after, post exam, post test, after. Pre
+
+533
+00:35:53,340 --> 00:35:56,980
+-reading, post-reading. Posthumously, like John
+
+534
+00:35:56,980 --> 00:36:00,700
+Donne. His poetry was mostly published after his
+
+535
+00:36:00,700 --> 00:36:04,080
+death. You can say after his death or her death.
+
+536
+00:36:04,160 --> 00:36:06,360
+But when you use the word posthumously, you sound
+
+537
+00:36:06,360 --> 00:36:09,560
+like a sophisticated person who knows big words.
+
+538
+00:36:09,580 --> 00:36:10,700
+I'm knowledgeable. Yeah?
+
+539
+00:36:13,760 --> 00:36:18,020
+Listen, the book says she was influenced by Bob.
+
+540
+00:36:18,860 --> 00:36:21,620
+And my question is, do you agree or do you
+
+541
+00:36:21,620 --> 00:36:25,360
+disagree? She was influenced by, the book says,
+
+542
+00:36:26,120 --> 00:36:30,040
+Mary Lippard was influenced by Alexander Pope. I
+
+543
+00:36:30,040 --> 00:36:34,720
+want you to read this stanza extracted from a poem
+
+544
+00:36:34,720 --> 00:36:39,220
+by Mary Lippard and tell me whether you see
+
+545
+00:36:39,220 --> 00:36:43,740
+similarities or see influence by Alexander Pope or
+
+546
+00:36:43,740 --> 00:36:46,780
+not. I'll give you one minute.
+
+547
+00:36:57,630 --> 00:36:58,970
+a form, a theme.
+
+548
+00:37:03,110 --> 00:37:07,030
+The speaker is a man by the way, but the author,
+
+549
+00:37:07,190 --> 00:37:09,290
+the poet is a woman.
+
+550
+00:37:15,810 --> 00:37:20,310
+Can you
+
+551
+00:37:20,310 --> 00:37:20,670
+read someone?
+
+552
+00:37:23,580 --> 00:37:30,520
+Now, ma'am, as the chat goes round,
+
+553
+00:37:30,960 --> 00:37:35,060
+I hear you have ten thousand pounds, but that as I
+
+554
+00:37:35,060 --> 00:37:40,220
+try to hold, give me your person, then you go, yet
+
+555
+00:37:40,220 --> 00:37:48,420
+for your own sake, secured,
+
+556
+00:37:53,090 --> 00:37:56,590
+I hope your house is too insured. Insured.
+
+557
+00:37:57,530 --> 00:38:01,750
+Insured. Yeah. Someone else? Back, at the back.
+
+558
+00:38:02,150 --> 00:38:05,970
+Okay. Now, madam, as a ... Can you raise your
+
+559
+00:38:05,970 --> 00:38:10,930
+voice? Speak up. Now, madam, as a child goes back,
+
+560
+00:38:11,430 --> 00:38:14,350
+I dream you have three thousand pounds, but then
+
+561
+00:38:14,350 --> 00:38:17,570
+as I step on your house, give me your best and
+
+562
+00:38:17,570 --> 00:38:21,590
+then you will go home. Is this for your sake? Safe
+
+563
+00:38:21,590 --> 00:38:25,910
+and secured? Secured. I hope your house is secure.
+
+564
+00:38:25,930 --> 00:38:29,290
+Houses to insure. Someone here, loudly, raise your
+
+565
+00:38:29,290 --> 00:38:32,490
+voice please. Now madam, as the chat goes round, I
+
+566
+00:38:32,490 --> 00:38:37,770
+hear you have ten thousand pounds, but that as I
+
+567
+00:38:37,770 --> 00:38:42,970
+truffle gold, give me your person, then your gold,
+
+568
+00:38:43,450 --> 00:38:47,710
+yet for your own sake it is secured, I hope your
+
+569
+00:38:47,710 --> 00:38:53,280
+house is to insure. What do you think? The speaker
+
+570
+00:38:53,280 --> 00:38:56,600
+is a man talking to a woman. What is he telling
+
+571
+00:38:56,600 --> 00:39:01,600
+her? I think he's trying to deceive her. He's
+
+572
+00:39:01,600 --> 00:39:05,280
+saying in the second line, I hear you have 10,000
+
+573
+00:39:05,280 --> 00:39:07,820
+pounds, and then he's saying to her, give me your
+
+574
+00:39:07,820 --> 00:39:10,800
+person. He's trying to own her. To own her. Oh,
+
+575
+00:39:11,300 --> 00:39:15,770
+what an interesting reading. Very good reading. So
+
+576
+00:39:15,770 --> 00:39:19,130
+there is a man trying to trick a woman to tell
+
+577
+00:39:19,130 --> 00:39:22,910
+her, give me your money. And he's blunt, he's
+
+578
+00:39:22,910 --> 00:39:26,730
+vulgar. He's not even trying to hide his deceit.
+
+579
+00:39:26,950 --> 00:39:29,470
+He's openly talking to her thinking that a woman
+
+580
+00:39:29,470 --> 00:39:34,170
+is not smart. So, now madam, as the chat goes
+
+581
+00:39:34,170 --> 00:39:37,530
+around, I hear you have two thousand now. Meaning,
+
+582
+00:39:37,770 --> 00:39:39,950
+figures, huh? Like a lot of money. You're hiding a
+
+583
+00:39:39,950 --> 00:39:43,870
+lot of money. You're rich. But I as a trifle hold,
+
+584
+00:39:44,190 --> 00:39:46,670
+give me your person because a woman generally was
+
+585
+00:39:46,670 --> 00:39:50,990
+treated as an object, something to own. Give me
+
+586
+00:39:50,990 --> 00:39:54,810
+your person, then you're gone. Yet for you, it's
+
+587
+00:39:54,810 --> 00:39:58,050
+not for me. I don't want the money. I want you
+
+588
+00:39:58,050 --> 00:40:00,430
+weak. You can't protect yourself. Maybe people
+
+589
+00:40:00,430 --> 00:40:02,810
+will deceive you, trick you. Give me the money.
+
+590
+00:40:03,230 --> 00:40:06,850
+I'll hide it for you. It's like mothers when they
+
+591
+00:40:06,850 --> 00:40:12,620
+give you the idea. How much money have you given
+
+592
+00:40:12,620 --> 00:40:18,920
+your mom so far? A lot. Where is this money? It's
+
+593
+00:40:18,920 --> 00:40:23,040
+gone. So it's for your sake. It's secured. I'll
+
+594
+00:40:23,040 --> 00:40:25,440
+secure it for you. I don't want it. I want to
+
+595
+00:40:25,440 --> 00:40:28,220
+protect you. A woman can't live without a man's
+
+596
+00:40:28,220 --> 00:40:33,380
+protection. I hold your houses to ensure you have
+
+597
+00:40:33,380 --> 00:40:35,740
+houses and that they are insured or I can take
+
+598
+00:40:35,740 --> 00:40:38,400
+them to make sure that they are safe. This is
+
+599
+00:40:38,400 --> 00:40:42,500
+again satire from a woman to not only to one man
+
+600
+00:40:42,500 --> 00:40:45,060
+but also to men in general and how they treat
+
+601
+00:40:45,060 --> 00:40:47,520
+women, how they think women are not smart, are not
+
+602
+00:40:47,520 --> 00:40:49,680
+intelligent, but that they always need a man to
+
+603
+00:40:49,680 --> 00:40:53,400
+protect them, to save them, to make that
+
+604
+00:40:53,400 --> 00:40:58,500
+everything they have is secure. The theme is women
+
+605
+00:40:58,500 --> 00:41:01,700
+being smart and powerful. She's giving voice to
+
+606
+00:41:01,700 --> 00:41:04,260
+women like Afrobin. She's empowering women like
+
+607
+00:41:04,260 --> 00:41:09,240
+Mary Manley. She's insisting that women are as
+
+608
+00:41:09,240 --> 00:41:13,200
+smart as men and even smarter. So the theme is
+
+609
+00:41:13,200 --> 00:41:17,040
+different from Alexander Poe. So this is a woman
+
+610
+00:41:17,040 --> 00:41:21,840
+writing for women about women issues. Do we have
+
+611
+00:41:21,840 --> 00:41:26,620
+the heroic couplet here? Grammatically speaking,
+
+612
+00:41:26,780 --> 00:41:30,840
+this is pounds. Thousand pounds. A poetic license
+
+613
+00:41:30,840 --> 00:41:31,580
+for the rhyme.
+
+614
+00:41:34,620 --> 00:41:39,200
+Is it
+
+615
+00:41:39,200 --> 00:41:45,160
+a heroic couplet? Do we have five feet? Four?
+
+616
+00:41:51,690 --> 00:41:54,610
+not following, if she is influenced by Alexander
+
+617
+00:41:54,610 --> 00:41:58,330
+Pope, she's not following him one hundred percent.
+
+618
+00:41:59,330 --> 00:42:05,950
+What is the conclusion here? Women have always
+
+619
+00:42:05,950 --> 00:42:12,170
+written excellent literature. If they were
+
+620
+00:42:12,170 --> 00:42:16,490
+published later on, it wasn't their fault. There
+
+621
+00:42:16,490 --> 00:42:18,630
+must have been poets earlier, probably during
+
+622
+00:42:18,630 --> 00:42:20,810
+Shakespeare, after, even before, a thousand years.
+
+623
+00:42:21,170 --> 00:42:24,430
+But usually, the society would ignore them, would
+
+624
+00:42:24,430 --> 00:42:27,790
+neglect them. One, because they are women. Two,
+
+625
+00:42:27,850 --> 00:42:30,650
+because generally women, like we've seen here, are
+
+626
+00:42:30,650 --> 00:42:37,030
+harsh criticals of and male superiority. So here,
+
+627
+00:42:38,410 --> 00:42:41,850
+generally when you speak about the woman, how they
+
+628
+00:42:41,850 --> 00:42:44,850
+explore new ideas, how they centralize and
+
+629
+00:42:44,850 --> 00:42:50,010
+criticize and attack men all the time, and most
+
+630
+00:42:50,010 --> 00:42:53,370
+importantly, how they would usually be critical of
+
+631
+00:42:53,370 --> 00:42:57,350
+male superiority, fake male superiority in the
+
+632
+00:42:57,350 --> 00:43:00,430
+society. And perhaps that's a good logic. That is
+
+633
+00:43:00,430 --> 00:43:03,390
+one reason why Not because they were writing bad
+
+634
+00:43:03,390 --> 00:43:07,010
+poetry, not because they're not good poets, but
+
+635
+00:43:07,010 --> 00:43:11,170
+because the main critics ignored them altogether
+
+636
+00:43:11,170 --> 00:43:15,410
+for their critical poetry. Please. I want to add a
+
+637
+00:43:15,410 --> 00:43:18,590
+comment. You said that in Old English mainly most
+
+638
+00:43:18,590 --> 00:43:21,890
+poets were religious or heroic because they wrote
+
+639
+00:43:21,890 --> 00:43:24,550
+them. The monks chose to write them. So we can say
+
+640
+00:43:24,550 --> 00:43:29,750
+that Women wrote poetry for a long time but they
+
+641
+00:43:29,750 --> 00:43:33,070
+did not practice or did not have it now? Yeah,
+
+642
+00:43:33,150 --> 00:43:35,810
+probably yes. They didn't want to show it to their
+
+643
+00:43:35,810 --> 00:43:38,190
+parents or family or anybody because remember
+
+644
+00:43:38,190 --> 00:43:40,770
+during 16 women were not allowed to perform on
+
+645
+00:43:40,770 --> 00:43:44,000
+stage. That's why we speak later on at the end of
+
+646
+00:43:44,000 --> 00:43:46,440
+this course about Virginia Woolf, the feminist
+
+647
+00:43:46,440 --> 00:43:49,760
+critic who said, a woman has to have dependence on
+
+648
+00:43:49,760 --> 00:43:52,780
+herself, a room of one's own. There's an article
+
+649
+00:43:52,780 --> 00:43:54,840
+called A Room of One's Own. It could be stupid,
+
+650
+00:43:55,000 --> 00:43:57,500
+the idea, but she says you have to have your own
+
+651
+00:43:57,500 --> 00:43:59,920
+freedom and privacy and independence. If you have
+
+652
+00:43:59,920 --> 00:44:03,590
+your own room, If you share a room with your
+
+653
+00:44:03,590 --> 00:44:07,170
+brothers or sisters, sometimes you're going to
+
+654
+00:44:07,170 --> 00:44:09,390
+hide your talents. If you write poetry, you're
+
+655
+00:44:09,390 --> 00:44:11,090
+going to hide it. Because if somebody sees it,
+
+656
+00:44:11,110 --> 00:44:13,390
+it's going, ah, fine. She writes poetry. She
+
+657
+00:44:13,390 --> 00:44:15,050
+thinks she's a poet. And then they're going to
+
+658
+00:44:15,050 --> 00:44:18,050
+destroy you for life. But if you have your own
+
+659
+00:44:18,050 --> 00:44:21,890
+room, which symbolizes freedom and independence
+
+660
+00:44:21,890 --> 00:44:26,260
+and privacy, you can do the talents you like. You
+
+661
+00:44:26,260 --> 00:44:30,580
+can grow, you can develop. I'll stop here and if
+
+662
+00:44:30,580 --> 00:44:35,160
+you have any question, you're free to ask. And
+
+663
+00:44:35,160 --> 00:44:37,700
+after this, by the way, we're going to start the
+
+664
+00:44:37,700 --> 00:44:40,280
+Romantic Age. We're going to jump to the Romantic
+
+665
+00:44:40,280 --> 00:44:40,660
+Age.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.json b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0c3855029c0d6b31fb53c6e5c3094dc73df75028
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4855, "start": 20.99, "end": 48.55, "text": " Assalamualaikum everyone and as always nice to have you back. Today we'll do Augustan poetry and we have a surprise because there are two women poets today to talk about and at the same time we have two of your classmates here doing presentations which is always an amazing thing. So let's see the presentations and then go back to the Augustan age. 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"start": 52.61, "end": 64.09, "text": " Hello everyone, my name is Hind Dagmosh. Today, inshallah, I will be talking about a metaphysical boy tree. 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Metaphysical poetry is a group of poetry emerged in the beginning of the 17th century whose poetry comes to be known as the metaphysical poetry. Metaphysical literally, meta means beyond and physics means physical nature. 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He tried to write poetry in a different way, but the name of metaphysical poetry is given by Dr. Samuel Johnson for the first time when he wrote The Life of Abraham Cowley in his book The Lives of Boys, but he used it in a negative sense to criticize the poetry of Donne.", "tokens": [2619, 1468, 716, 390, 264, 14917, 295, 264, 30946, 36280, 15155, 13, 634, 3031, 281, 2464, 15155, 294, 257, 819, 636, 11, 457, 264, 1315, 295, 30946, 36280, 15155, 307, 2212, 538, 2491, 13, 23036, 9779, 337, 264, 700, 565, 562, 415, 4114, 440, 7720, 295, 17782, 21933, 3420, 294, 702, 1446, 440, 25791, 295, 21963, 11, 457, 415, 1143, 309, 294, 257, 3671, 2020, 281, 31010, 264, 15155, 295, 1468, 716, 13], "avg_logprob": -0.17778716014849172, "compression_ratio": 1.587378640776699, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 96.24000000000001, "end": 96.84, "word": " John", "probability": 0.7119140625}, {"start": 96.84, "end": 97.1, "word": " Donne", "probability": 0.7239990234375}, {"start": 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Unusual images makes the poetry difficult. 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It sucked me first and now sucks thee. And in this flea our two blood mangled be. 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This poetry is taken from field of biology and the flea is a small insect. The small insect sucks blood from human body. 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The first one is reversal. When normal rules or order are reversed. The second one is parody. Parody is humorous and exaggerated imitation. 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The last one is exaggeration. 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But if you use humor, this is something will be more effective than if you say this is wrong. So this is an extract by John Wilmot. 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Yes. This is a satire in general. Satire in general by John Wilmot. And the second one is... Who can read it? 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Shadwell, Dryden describes Shadwell as the master, as the master of dullness, as the master of dullness. And this is extract, this is setire, personal setire. This is personal setire. And this was our lesson about setire. Thank you.", "tokens": [1160, 345, 6326, 13, 1160, 345, 6326, 11, 31562, 1556, 15626, 1160, 345, 6326, 382, 264, 4505, 11, 382, 264, 4505, 295, 23471, 1287, 11, 382, 264, 4505, 295, 23471, 1287, 13, 400, 341, 307, 8947, 11, 341, 307, 992, 621, 11, 2973, 992, 621, 13, 639, 307, 2973, 992, 621, 13, 400, 341, 390, 527, 6898, 466, 992, 621, 13, 1044, 291, 13], "avg_logprob": -0.20048076923076924, "compression_ratio": 1.8409090909090908, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 601.49, "end": 602.29, "word": " Shadwell.", "probability": 0.7821451822916666}, {"start": 602.43, "end": 603.07, "word": " Shadwell,", "probability": 0.88818359375}, {"start": 603.65, "end": 604.25, "word": " Dryden", "probability": 0.743408203125}, {"start": 604.25, "end": 605.01, "word": " describes", "probability": 0.70703125}, {"start": 605.01, "end": 605.81, "word": " Shadwell", "probability": 0.9651692708333334}, {"start": 605.81, "end": 606.33, "word": " as", "probability": 0.9560546875}, {"start": 606.33, "end": 606.73, "word": " the", "probability": 0.8671875}, {"start": 606.73, "end": 607.39, "word": " master,", "probability": 0.93212890625}, {"start": 607.67, "end": 608.11, "word": " as", "probability": 0.9384765625}, {"start": 608.11, "end": 608.31, "word": " the", "probability": 0.91650390625}, {"start": 608.31, "end": 608.75, "word": " master", "probability": 0.9267578125}, {"start": 608.75, "end": 609.43, "word": " of", "probability": 0.9677734375}, {"start": 609.43, "end": 610.61, "word": " dullness,", "probability": 0.85400390625}, {"start": 610.75, "end": 610.95, "word": " as", "probability": 0.94287109375}, {"start": 610.95, "end": 611.11, "word": " the", "probability": 0.91650390625}, {"start": 611.11, "end": 611.41, "word": " master", "probability": 0.92236328125}, {"start": 611.41, "end": 611.61, "word": " of", "probability": 0.96484375}, {"start": 611.61, "end": 612.07, "word": " dullness.", "probability": 0.949951171875}, {"start": 612.33, "end": 612.59, "word": " And", "probability": 0.89794921875}, {"start": 612.59, "end": 612.79, "word": " this", "probability": 0.94384765625}, {"start": 612.79, "end": 613.01, "word": " is", "probability": 0.7607421875}, {"start": 613.01, "end": 613.67, "word": " extract,", "probability": 0.387451171875}, {"start": 614.15, "end": 614.53, "word": " this", "probability": 0.93798828125}, {"start": 614.53, "end": 614.91, "word": " is", "probability": 0.9384765625}, {"start": 614.91, "end": 615.31, "word": " setire,", "probability": 0.544677734375}, {"start": 615.69, "end": 616.31, "word": " personal", "probability": 0.80908203125}, {"start": 616.31, "end": 616.75, "word": " setire.", "probability": 0.965087890625}, {"start": 617.15, "end": 617.35, "word": " This", "probability": 0.84375}, {"start": 617.35, "end": 617.47, "word": " is", "probability": 0.9384765625}, {"start": 617.47, "end": 617.97, "word": " personal", "probability": 0.89599609375}, {"start": 617.97, "end": 618.77, "word": " setire.", "probability": 0.972412109375}, {"start": 619.79, "end": 620.01, "word": " And", "probability": 0.9443359375}, {"start": 620.01, "end": 620.25, "word": " this", "probability": 0.7939453125}, {"start": 620.25, "end": 620.63, "word": " was", "probability": 0.94873046875}, {"start": 620.63, "end": 620.93, "word": " our", "probability": 0.8955078125}, {"start": 620.93, "end": 621.19, "word": " lesson", "probability": 0.91796875}, {"start": 621.19, "end": 621.53, "word": " about", "probability": 0.912109375}, {"start": 621.53, "end": 621.95, "word": " setire.", "probability": 0.96533203125}, {"start": 622.51, "end": 622.79, "word": " Thank", "probability": 0.86328125}, {"start": 622.79, "end": 622.97, "word": " you.", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 27, "seek": 65449, "start": 633.11, "end": 654.49, "text": " Thank you. When you do presentations, can you try to bring texts from outside the course so we can learn extra things? This is the one significant thing about the presentation. So we want to see what you do with extra texts, with texts from outside the course.", "tokens": [1044, 291, 13, 1133, 291, 360, 18964, 11, 393, 291, 853, 281, 1565, 15765, 490, 2380, 264, 1164, 370, 321, 393, 1466, 2857, 721, 30, 639, 307, 264, 472, 4776, 551, 466, 264, 5860, 13, 407, 321, 528, 281, 536, 437, 291, 360, 365, 2857, 15765, 11, 365, 15765, 490, 2380, 264, 1164, 13], "avg_logprob": -0.1425426185131073, "compression_ratio": 1.7058823529411764, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 633.11, "end": 633.39, "word": " Thank", "probability": 0.404541015625}, {"start": 633.39, "end": 633.65, "word": " you.", "probability": 0.95361328125}, {"start": 634.89, "end": 635.47, "word": " When", "probability": 0.876953125}, {"start": 635.47, "end": 635.83, "word": " you", "probability": 0.83203125}, {"start": 635.83, "end": 635.97, "word": " do", "probability": 0.95263671875}, {"start": 635.97, "end": 636.65, "word": " presentations,", "probability": 0.88330078125}, {"start": 637.27, "end": 637.43, "word": " can", "probability": 0.94775390625}, {"start": 637.43, "end": 637.61, "word": " you", "probability": 0.96533203125}, {"start": 637.61, "end": 638.03, "word": " try", "probability": 0.9326171875}, {"start": 638.03, "end": 638.35, "word": " to", "probability": 0.96337890625}, {"start": 638.35, "end": 638.93, "word": " bring", "probability": 0.94091796875}, {"start": 638.93, "end": 640.63, "word": " texts", "probability": 0.89111328125}, {"start": 640.63, "end": 640.95, "word": " from", "probability": 0.87890625}, {"start": 640.95, "end": 641.47, "word": " outside", "probability": 0.875}, {"start": 641.47, "end": 641.95, "word": " the", "probability": 0.89892578125}, {"start": 641.95, "end": 642.91, "word": " course", "probability": 0.93359375}, {"start": 642.91, "end": 643.17, "word": " so", "probability": 0.67529296875}, {"start": 643.17, "end": 643.33, "word": " we", "probability": 0.91943359375}, {"start": 643.33, "end": 643.51, "word": " can", "probability": 0.94775390625}, {"start": 643.51, "end": 643.81, "word": " learn", "probability": 0.9697265625}, {"start": 643.81, "end": 644.21, "word": " extra", "probability": 0.9072265625}, {"start": 644.21, "end": 644.53, "word": " things?", "probability": 0.8603515625}, {"start": 644.61, "end": 644.73, "word": " This", "probability": 0.88037109375}, {"start": 644.73, "end": 644.87, "word": " is", "probability": 0.94970703125}, {"start": 644.87, "end": 645.09, "word": " the", "probability": 0.7197265625}, {"start": 645.09, "end": 645.79, "word": " one", "probability": 0.931640625}, {"start": 645.79, "end": 646.69, "word": " significant", "probability": 0.79931640625}, {"start": 646.69, "end": 646.97, "word": " thing", "probability": 0.9150390625}, {"start": 646.97, "end": 647.27, "word": " about", "probability": 0.89990234375}, {"start": 647.27, "end": 648.21, "word": " the", "probability": 0.88427734375}, {"start": 648.21, "end": 648.81, "word": " presentation.", "probability": 0.89697265625}, {"start": 648.99, "end": 649.09, "word": " So", "probability": 0.900390625}, {"start": 649.09, "end": 649.25, "word": " we", "probability": 0.71142578125}, {"start": 649.25, "end": 649.51, "word": " want", "probability": 0.8818359375}, {"start": 649.51, "end": 649.67, "word": " to", "probability": 0.96923828125}, {"start": 649.67, "end": 649.89, "word": " see", "probability": 0.923828125}, {"start": 649.89, "end": 650.17, "word": " what", "probability": 0.9404296875}, {"start": 650.17, "end": 650.39, "word": " you", "probability": 0.8212890625}, {"start": 650.39, "end": 650.59, "word": " do", "probability": 0.93408203125}, {"start": 650.59, "end": 650.85, "word": " with", "probability": 0.890625}, {"start": 650.85, "end": 651.47, "word": " extra", "probability": 0.90380859375}, {"start": 651.47, "end": 651.89, "word": " texts,", "probability": 0.8369140625}, {"start": 652.09, "end": 652.11, "word": " with", "probability": 0.8798828125}, {"start": 652.11, "end": 652.65, "word": " texts", "probability": 0.86962890625}, {"start": 652.65, "end": 652.91, "word": " from", "probability": 0.873046875}, {"start": 652.91, "end": 653.37, "word": " outside", "probability": 0.88037109375}, {"start": 653.37, "end": 653.93, "word": " the", "probability": 0.904296875}, {"start": 653.93, "end": 654.49, "word": " course.", "probability": 0.9560546875}], "temperature": 1.0}, {"id": 28, "seek": 67784, "start": 654.9, "end": 677.84, "text": " Okay, so it would be a lot better, but this is really interesting. I like that you like satire and you also mentioned Parody and stuff we talked about in a bit. So let's go back to our class The Augustan Age is actually generally named the Augustan Age because", "tokens": [1033, 11, 370, 309, 576, 312, 257, 688, 1101, 11, 457, 341, 307, 534, 1880, 13, 286, 411, 300, 291, 411, 3227, 621, 293, 291, 611, 2835, 3457, 843, 293, 1507, 321, 2825, 466, 294, 257, 857, 13, 407, 718, 311, 352, 646, 281, 527, 1508, 440, 6897, 282, 16280, 307, 767, 5101, 4926, 264, 6897, 282, 16280, 570], "avg_logprob": -0.23802083681027095, "compression_ratio": 1.4829545454545454, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 654.9, "end": 655.44, "word": " Okay,", "probability": 0.80029296875}, {"start": 655.76, "end": 656.3, "word": " so", "probability": 0.94580078125}, {"start": 656.3, "end": 656.94, "word": " it", "probability": 0.71337890625}, {"start": 656.94, "end": 657.14, "word": " would", "probability": 0.54638671875}, {"start": 657.14, "end": 657.32, "word": " be", "probability": 0.95947265625}, {"start": 657.32, "end": 657.46, "word": " a", "probability": 0.9853515625}, {"start": 657.46, "end": 657.58, "word": " lot", "probability": 0.84814453125}, {"start": 657.58, "end": 657.76, "word": " better,", "probability": 0.8671875}, {"start": 657.88, "end": 657.92, "word": " but", "probability": 0.92578125}, {"start": 657.92, "end": 658.04, "word": " this", "probability": 0.9375}, {"start": 658.04, "end": 658.14, "word": " is", "probability": 0.94775390625}, {"start": 658.14, "end": 658.42, "word": " really", "probability": 0.8759765625}, {"start": 658.42, "end": 659.24, "word": " interesting.", "probability": 0.8056640625}, {"start": 659.36, "end": 659.4, "word": " I", "probability": 0.99609375}, {"start": 659.4, "end": 659.64, "word": " like", "probability": 0.9267578125}, {"start": 659.64, "end": 659.78, "word": " that", "probability": 0.93505859375}, {"start": 659.78, "end": 659.9, "word": " you", "probability": 0.857421875}, {"start": 659.9, "end": 660.26, "word": " like", "probability": 0.74560546875}, {"start": 660.26, "end": 660.98, "word": " satire", "probability": 0.778564453125}, {"start": 660.98, "end": 661.16, "word": " and", "probability": 0.66650390625}, {"start": 661.16, "end": 661.24, "word": " you", "probability": 0.94873046875}, {"start": 661.24, "end": 661.48, "word": " also", "probability": 0.8662109375}, {"start": 661.48, "end": 661.96, "word": " mentioned", "probability": 0.58544921875}, {"start": 661.96, "end": 663.08, "word": " Parody", "probability": 0.74658203125}, {"start": 663.08, "end": 663.36, "word": " and", "probability": 0.91796875}, {"start": 663.36, "end": 663.76, "word": " stuff", "probability": 0.7216796875}, {"start": 663.76, "end": 663.92, "word": " we", "probability": 0.6875}, {"start": 663.92, "end": 664.14, "word": " talked", "probability": 0.270751953125}, {"start": 664.14, "end": 664.4, "word": " about", "probability": 0.90771484375}, {"start": 664.4, "end": 664.68, "word": " in", "probability": 0.64697265625}, {"start": 664.68, "end": 665.62, "word": " a", "probability": 0.4443359375}, {"start": 665.62, "end": 665.74, "word": " bit.", "probability": 0.763671875}, {"start": 665.84, "end": 666.02, "word": " So", "probability": 0.94287109375}, {"start": 666.02, "end": 666.36, "word": " let's", "probability": 0.935546875}, {"start": 666.36, "end": 666.52, "word": " go", "probability": 0.96630859375}, {"start": 666.52, "end": 666.76, "word": " back", "probability": 0.87744140625}, {"start": 666.76, "end": 667.06, "word": " to", "probability": 0.966796875}, {"start": 667.06, "end": 667.4, "word": " our", "probability": 0.888671875}, {"start": 667.4, "end": 667.88, "word": " class", "probability": 0.9697265625}, {"start": 667.88, "end": 671.82, "word": " The", "probability": 0.740234375}, {"start": 671.82, "end": 672.36, "word": " Augustan", "probability": 0.866943359375}, {"start": 672.36, "end": 672.74, "word": " Age", "probability": 0.7314453125}, {"start": 672.74, "end": 675.06, "word": " is", "probability": 0.494384765625}, {"start": 675.06, "end": 675.5, "word": " actually", "probability": 0.84521484375}, {"start": 675.5, "end": 676.04, "word": " generally", "probability": 0.85693359375}, {"start": 676.04, "end": 676.46, "word": " named", "probability": 0.8720703125}, {"start": 676.46, "end": 676.62, "word": " the", "probability": 0.751953125}, {"start": 676.62, "end": 677.22, "word": " Augustan", "probability": 0.912353515625}, {"start": 677.22, "end": 677.44, "word": " Age", "probability": 0.91162109375}, {"start": 677.44, "end": 677.84, "word": " because", "probability": 0.81689453125}], "temperature": 1.0}, {"id": 29, "seek": 69659, "start": 680.09, "end": 696.59, "text": " followed by major critics like Samuel Johnson and Alexander Poe. But before I speak about Augustin Poetry, Alexander Poe, Mary Montague, and Mary Liver, I want to say something about parody. 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When you open most dictionaries, they will always mention the word comic or humorous or funny, a funny imitation of something, a funny representation of something that already existed, whether it is a person or a book.", "tokens": [400, 881, 11, 754, 562, 7820, 259, 2835, 971, 6087, 11, 750, 848, 512, 14318, 563, 36196, 47624, 13, 1133, 291, 1269, 881, 22352, 4889, 11, 436, 486, 1009, 2152, 264, 1349, 13900, 420, 14318, 563, 420, 4074, 11, 257, 4074, 47624, 295, 746, 11, 257, 4074, 10290, 295, 746, 300, 1217, 13135, 11, 1968, 309, 307, 257, 954, 420, 257, 1446, 13], "avg_logprob": -0.1976318301167339, "compression_ratio": 1.6455026455026456, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 700.68, "end": 701.08, "word": " And", "probability": 0.70361328125}, {"start": 701.08, "end": 701.44, "word": " most,", "probability": 0.81689453125}, {"start": 701.7, "end": 701.98, "word": " even", "probability": 0.87109375}, {"start": 701.98, "end": 702.38, "word": " when", "probability": 0.8896484375}, {"start": 702.38, "end": 702.74, "word": " Hanin", "probability": 0.4666748046875}, {"start": 702.74, "end": 703.1, "word": " mentioned", "probability": 0.66064453125}, {"start": 703.1, "end": 703.66, "word": " parodies,", "probability": 0.7607421875}, {"start": 703.84, "end": 703.96, "word": " she", "probability": 0.92041015625}, {"start": 703.96, "end": 704.24, "word": " said", "probability": 0.9306640625}, {"start": 704.24, "end": 704.56, "word": " some", "probability": 0.77294921875}, {"start": 704.56, "end": 705.38, "word": " humorous", "probability": 0.946533203125}, {"start": 705.38, "end": 706.4, "word": " exaggerated", "probability": 0.591796875}, {"start": 706.4, "end": 707.18, "word": " imitation.", "probability": 0.88623046875}, {"start": 707.96, "end": 708.08, "word": " When", "probability": 0.359375}, {"start": 708.08, "end": 708.18, "word": " you", "probability": 0.95703125}, {"start": 708.18, "end": 708.44, "word": " open", "probability": 0.9091796875}, {"start": 708.44, "end": 708.94, "word": " most", "probability": 0.8818359375}, {"start": 708.94, "end": 709.48, "word": " dictionaries,", "probability": 0.96484375}, {"start": 709.62, "end": 709.7, "word": " they", "probability": 0.8779296875}, {"start": 709.7, "end": 709.88, "word": " will", "probability": 0.76806640625}, {"start": 709.88, "end": 710.4, "word": " always", "probability": 0.90185546875}, {"start": 710.4, "end": 710.82, "word": " mention", "probability": 0.8818359375}, {"start": 710.82, "end": 711.04, "word": " the", "probability": 0.912109375}, {"start": 711.04, "end": 711.36, "word": " word", "probability": 0.93408203125}, {"start": 711.36, "end": 711.82, "word": " comic", "probability": 0.71484375}, {"start": 711.82, "end": 713.36, "word": " or", "probability": 0.62109375}, {"start": 713.36, "end": 713.96, "word": " humorous", "probability": 0.967529296875}, {"start": 713.96, "end": 714.22, "word": " or", "probability": 0.9228515625}, {"start": 714.22, "end": 714.6, "word": " funny,", "probability": 0.9619140625}, {"start": 714.66, "end": 714.8, "word": " a", "probability": 0.9775390625}, {"start": 714.8, "end": 715.02, "word": " funny", "probability": 0.9677734375}, {"start": 715.02, "end": 715.64, "word": " imitation", "probability": 0.97119140625}, {"start": 715.64, "end": 715.96, "word": " of", "probability": 0.96728515625}, {"start": 715.96, "end": 716.46, "word": " something,", "probability": 0.86328125}, {"start": 716.82, "end": 717.0, "word": " a", "probability": 0.98876953125}, {"start": 717.0, "end": 717.32, "word": " funny", "probability": 0.96484375}, {"start": 717.32, "end": 719.32, "word": " representation", "probability": 0.814453125}, {"start": 719.32, "end": 719.74, "word": " of", "probability": 0.9677734375}, {"start": 719.74, "end": 720.04, "word": " something", "probability": 0.8681640625}, {"start": 720.04, "end": 720.28, "word": " that", "probability": 0.93701171875}, {"start": 720.28, "end": 720.62, "word": " already", "probability": 0.89794921875}, {"start": 720.62, "end": 721.16, "word": " existed,", "probability": 0.794921875}, {"start": 721.26, "end": 721.42, "word": " whether", "probability": 0.92822265625}, {"start": 721.42, "end": 721.62, "word": " it", "probability": 0.9287109375}, {"start": 721.62, "end": 721.7, "word": " is", "probability": 0.58544921875}, {"start": 721.7, "end": 721.82, "word": " a", "probability": 0.99365234375}, {"start": 721.82, "end": 722.1, "word": " person", "probability": 0.9306640625}, {"start": 722.1, "end": 722.34, "word": " or", "probability": 0.9638671875}, {"start": 722.34, "end": 722.48, "word": " a", "probability": 0.98388671875}, {"start": 722.48, "end": 722.64, "word": " book.", "probability": 0.7333984375}], "temperature": 1.0}, {"id": 31, "seek": 73657, "start": 726.37, "end": 736.57, "text": " I believe that this is not accurate. This is not 100% what parody does. Again, look at me. Why are you turning the pages? Is there something?", "tokens": [286, 1697, 300, 341, 307, 406, 8559, 13, 639, 307, 406, 2319, 4, 437, 43386, 775, 13, 3764, 11, 574, 412, 385, 13, 1545, 366, 291, 6246, 264, 7183, 30, 1119, 456, 746, 30], "avg_logprob": -0.14832588774817332, "compression_ratio": 1.1932773109243697, "no_speech_prob": 0.0, "words": [{"start": 726.37, "end": 726.59, "word": " I", "probability": 0.91650390625}, {"start": 726.59, "end": 726.81, "word": " believe", "probability": 0.8662109375}, {"start": 726.81, "end": 726.97, "word": " that", "probability": 0.84375}, {"start": 726.97, "end": 727.17, "word": " this", "probability": 0.92822265625}, {"start": 727.17, "end": 727.29, "word": " is", "probability": 0.93701171875}, {"start": 727.29, "end": 727.51, "word": " not", "probability": 0.94091796875}, {"start": 727.51, "end": 727.91, "word": " accurate.", "probability": 0.896484375}, {"start": 728.05, "end": 728.13, "word": " This", "probability": 0.86767578125}, {"start": 728.13, "end": 728.29, "word": " is", "probability": 0.94873046875}, {"start": 728.29, "end": 728.61, "word": " not", "probability": 0.94775390625}, {"start": 728.61, "end": 729.85, "word": " 100", "probability": 0.74853515625}, {"start": 729.85, "end": 730.35, "word": "%", "probability": 0.90576171875}, {"start": 730.35, "end": 730.55, "word": " what", "probability": 0.9072265625}, {"start": 730.55, "end": 730.89, "word": " parody", "probability": 0.376953125}, {"start": 730.89, "end": 731.27, "word": " does.", "probability": 0.97265625}, {"start": 732.47, "end": 732.87, "word": " Again,", "probability": 0.927734375}, {"start": 733.05, "end": 733.19, "word": " look", "probability": 0.96728515625}, {"start": 733.19, "end": 733.29, "word": " at", "probability": 0.970703125}, {"start": 733.29, "end": 733.49, "word": " me.", "probability": 0.96533203125}, {"start": 734.67, "end": 735.05, "word": " Why", "probability": 0.900390625}, {"start": 735.05, "end": 735.17, "word": " are", "probability": 0.85009765625}, {"start": 735.17, "end": 735.21, "word": " you", "probability": 0.95361328125}, {"start": 735.21, "end": 735.37, "word": " turning", "probability": 0.939453125}, {"start": 735.37, "end": 735.55, "word": " the", "probability": 0.8134765625}, {"start": 735.55, "end": 735.85, "word": " pages?", "probability": 0.88330078125}, {"start": 736.05, "end": 736.19, "word": " Is", "probability": 0.9541015625}, {"start": 736.19, "end": 736.31, "word": " there", "probability": 0.91162109375}, {"start": 736.31, "end": 736.57, "word": " something?", "probability": 0.8701171875}], "temperature": 1.0}, {"id": 32, "seek": 76081, "start": 738.13, "end": 760.81, "text": " Okay, so today, again, before I go to Augustine Poetry, I want to say something about parody. And I have to say it again, pay attention to this. Generally, most books tell you that parody is funny, comic, humorous imitation of something. 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Is it always humorous? Is it always less serious? This is my point now. I think no, it's not because sometimes it can hurt people's feelings if you're making fun of them. Is it only about hurting feelings? No, I could say that. But there is one thing. It's about criticism. In my opinion, parody is about change. Why would I parody somebody? 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Are women unable to write poetry or to write? No. Definitely not. Definitely not. There's something wrong with the way the society deals with women, frames women, and marginalizes women. So Alexander Poe is one of the neoclassicist critics and poets. 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He's speaking about poetry, about criticism, about poetry writing. And he says, those rules, the rules of writing, classification, of all discovered, not devised. So he's defending the rules of Decora. 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It doesn't mean their poetry sucks, or they're bad, or no, no. According to those people, the greatest poetry was written centuries ago, when man was not corrupted, when man didn't go even to university, was not taught to write poetry. Some people now go to study Arabic or English to be able to write poetry, right? But those people didn't learn poetry from anybody.", "tokens": [400, 341, 307, 11, 797, 11, 588, 1880, 11, 570, 337, 552, 11, 436, 767, 362, 257, 935, 510, 13, 467, 1177, 380, 914, 641, 15155, 15846, 11, 420, 436, 434, 1578, 11, 420, 572, 11, 572, 13, 7328, 281, 729, 561, 11, 264, 6636, 15155, 390, 3720, 13926, 2057, 11, 562, 587, 390, 406, 39480, 11, 562, 587, 994, 380, 352, 754, 281, 5454, 11, 390, 406, 5928, 281, 2464, 15155, 13, 2188, 561, 586, 352, 281, 2979, 19938, 420, 3669, 281, 312, 1075, 281, 2464, 15155, 11, 558, 30, 583, 729, 561, 994, 380, 1466, 15155, 490, 4472, 13], "avg_logprob": -0.13579962738588744, "compression_ratio": 1.705223880597015, "no_speech_prob": 0.0, "words": [{"start": 1247.15, "end": 1247.45, "word": " And", "probability": 0.90625}, {"start": 1247.45, "end": 1247.61, "word": " this", "probability": 0.93603515625}, {"start": 1247.61, "end": 1247.81, "word": " is,", "probability": 0.94091796875}, {"start": 1248.09, "end": 1248.09, "word": " again,", 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For those critics, this inspiration could be from nature or from God. So God teaches you how to write poetry, and nature teaches you how to write poetry. When you look at nature, you find everything symmetrical, everything organized. Look at the palm tree, for example. Look at the trees or things of the birds. Look at them, how they are shaped and will, in a way, symmetrical. You know what's symmetrical?", "tokens": [682, 257, 636, 11, 436, 645, 7547, 13, 1171, 729, 22503, 11, 341, 10249, 727, 312, 490, 3687, 420, 490, 1265, 13, 407, 1265, 16876, 291, 577, 281, 2464, 15155, 11, 293, 3687, 16876, 291, 577, 281, 2464, 15155, 13, 1133, 291, 574, 412, 3687, 11, 291, 915, 1203, 40360, 11, 1203, 9983, 13, 2053, 412, 264, 17018, 4230, 11, 337, 1365, 13, 2053, 412, 264, 5852, 420, 721, 295, 264, 9009, 13, 2053, 412, 552, 11, 577, 436, 366, 13475, 293, 486, 11, 294, 257, 636, 11, 40360, 13, 509, 458, 437, 311, 40360, 30], "avg_logprob": -0.14134987113402062, "compression_ratio": 1.8326359832635983, "no_speech_prob": 0.0, "words": [{"start": 1277.18, "end": 1277.42, "word": " In", "probability": 0.505859375}, {"start": 1277.42, "end": 1277.52, "word": " a", "probability": 0.99609375}, {"start": 1277.52, "end": 1277.7, "word": " way,", "probability": 0.95703125}, {"start": 1277.76, "end": 1277.86, "word": " they", "probability": 0.8857421875}, {"start": 1277.86, 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Everything is organized. So the rules of writing, like a particular line, some feet, some syllabus, like 10 syllabus, 10 syllabus, 10 syllabus, they're generally taken from where? Inspired from nature. So they are not devised by anybody. 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A paragraph is a group of related sentences about one idea. So a couplet is two rhyming lines, ten syllables, one idea. Ten syllables or five feet. One idea. So Alexander Pope was one of the major poets who followed the rules of the Quran. 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Were the rules different from the other rules? The old rules? You know, we took that the other, the old rules of the Qur'an were similar. 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Many of us people believe good poetry is good imitation, to imitate nature, because nature has everything there for us. Something that John Donne, for example, didn't like, and he wanted to change it. And he wrote several poems, you'll see two or three of them. 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So what is his advice? Drink deep or taste not the Pyrene spring. You know what does spring mean? Pyrene is, I'll explain it, but what does spring mean? The full knowledge? No, don't read what is written in the book. It's not correct. Maybe the full knowledge? 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Taste not. Drink deep or taste not. That's spring. Spring is a place where water flows. No. Spring. 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When you study English, you have to work very hard. If you finish four years of studying English and your English is still bad, it's really sad. So study hard. Drink deep from the Pyrene spring. And look at the perfect rhyme, the couplet. If you count this, 10 syllables, 10 syllables, five feet, five feet. Pop was very famous for satire also. 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Two texts here I was examining today. Number one is Don Siegert. Yeah, Don Siegert. 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It's the same. In this poem, there is satire and attack on the dullness of his literary rivals. But remember, it doesn't necessarily mean that his rivals are bad or dull. It means that Alexander Pope does not like them. Because he said the craziest thing about John Donne. He has no imagination. 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Everyone agreed that John Donne has this weird, crazy imagination. He's a witty poet. And Alexander Poe was like, no. He doesn't even have an imagination. He's not imaginative. Is he correct? Is he right? I don't think so. So don't take everything for granted. 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It's an epic, it's a long poem that mocks, mocks means to mock something, to make fun of something. But there's also this when you do an exam, when you don't do the original, like sometimes you have to do a trial exam. It's called mock exam. 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And that's a talent. This is an interesting poem to read about. Let's move to the more interesting poems, or poets of today. Number one is Mary Lacey. Actually, she's a lady. She was the wife of, I think, the British ambassador to Germany. 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So this is generally what poets did in this age. They wanted to be close to the royalties, to the court, to the people in power. 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So three Marys and one apple. 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How did she become famous? Because yeah she still became famous for some time. Maybe she became famous after her death? Generally yes. Generally yes. Her poems were published post-Muslim. This is a good word to know. 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Posthumously, like John Donne. His poetry was mostly published after his death. You can say after his death or her death. But when you use the word posthumously, you sound like a sophisticated person who knows big words. I'm knowledgeable. Yeah? Listen, the book says she was influenced by Bob. 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I want you to read this stanza extracted from a poem by Mary Lippard and tell me whether you see similarities or see influence by Alexander Pope or not. 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The speaker is a man by the way, but the author, the poet is a woman. Can you read someone?", "tokens": [257, 1254, 11, 257, 6314, 13, 440, 8145, 307, 257, 587, 538, 264, 636, 11, 457, 264, 3793, 11, 264, 20874, 307, 257, 3059, 13, 1664, 291, 1401, 1580, 30], "avg_logprob": -0.2653729723345849, "compression_ratio": 1.184782608695652, "no_speech_prob": 0.0, "words": [{"start": 2217.63, "end": 2217.87, "word": " a", "probability": 0.256103515625}, {"start": 2217.87, "end": 2218.27, "word": " form,", "probability": 0.7578125}, {"start": 2218.41, "end": 2218.55, "word": " a", "probability": 0.935546875}, {"start": 2218.55, "end": 2218.97, "word": " theme.", "probability": 0.884765625}, {"start": 2223.11, "end": 2223.59, "word": " The", "probability": 0.8583984375}, {"start": 2223.59, "end": 2223.83, "word": " speaker", "probability": 0.8994140625}, {"start": 2223.83, "end": 2224.03, "word": " is", "probability": 0.95361328125}, {"start": 2224.03, "end": 2224.13, "word": " a", "probability": 0.99658203125}, {"start": 2224.13, "end": 2224.27, "word": " man", 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Insured. Insured. Yeah. Someone else? Back, at the back. Okay. Now, madam, as a ... Can you raise your voice? Speak up. Now, madam, as a child goes back, I dream you have three thousand pounds, but then as I step on your house, give me your best and then you will go home. Is this for your sake?", "tokens": [286, 1454, 428, 1782, 307, 886, 1028, 3831, 13, 9442, 3831, 13, 9442, 3831, 13, 865, 13, 8734, 1646, 30, 5833, 11, 412, 264, 646, 13, 1033, 13, 823, 11, 28882, 11, 382, 257, 1097, 1664, 291, 5300, 428, 3177, 30, 27868, 493, 13, 823, 11, 28882, 11, 382, 257, 1440, 1709, 646, 11, 286, 3055, 291, 362, 1045, 4714, 8319, 11, 457, 550, 382, 286, 1823, 322, 428, 1782, 11, 976, 385, 428, 1151, 293, 550, 291, 486, 352, 1280, 13, 1119, 341, 337, 428, 9717, 30], "avg_logprob": -0.5136938202247191, "compression_ratio": 1.6019417475728155, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2273.09, "end": 2273.37, "word": " I", "probability": 0.77978515625}, {"start": 2273.37, "end": 2273.67, "word": " hope", "probability": 0.51416015625}, {"start": 2273.67, "end": 2273.91, "word": " your", "probability": 0.86328125}, {"start": 2273.91, "end": 2274.63, "word": " house", "probability": 0.3701171875}, {"start": 2274.63, "end": 2274.93, "word": " is", 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Secured. I hope your house is secure. Houses to insure. Someone here, loudly, raise your voice please. Now madam, as the chat goes round, I hear you have ten thousand pounds, but that as I truffle gold, give me your person, then your gold, yet for your own sake it is secured, I hope your house is to insure.", "tokens": [27030, 293, 22905, 30, 3306, 3831, 13, 286, 1454, 428, 1782, 307, 7144, 13, 389, 18562, 281, 1028, 540, 13, 8734, 510, 11, 22958, 11, 5300, 428, 3177, 1767, 13, 823, 28882, 11, 382, 264, 5081, 1709, 3098, 11, 286, 1568, 291, 362, 2064, 4714, 8319, 11, 457, 300, 382, 286, 504, 21665, 3821, 11, 976, 385, 428, 954, 11, 550, 428, 3821, 11, 1939, 337, 428, 1065, 9717, 309, 307, 22905, 11, 286, 1454, 428, 1782, 307, 281, 1028, 540, 13], "avg_logprob": -0.3708584480975048, "compression_ratio": 1.6855670103092784, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 2301.11, "end": 2301.59, "word": " Safe", "probability": 0.1458740234375}, {"start": 2301.59, "end": 2301.85, "word": " and", "probability": 0.537109375}, {"start": 2301.85, "end": 2302.41, "word": " 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The speaker is a man talking to a woman. What is he telling her? I think he's trying to deceive her. He's saying in the second line, I hear you have 10,000 pounds, and then he's saying to her, give me your person. He's trying to own her. To own her. Oh, what an interesting reading.", "tokens": [708, 360, 291, 519, 30, 440, 8145, 307, 257, 587, 1417, 281, 257, 3059, 13, 708, 307, 415, 3585, 720, 30, 286, 519, 415, 311, 1382, 281, 43440, 720, 13, 634, 311, 1566, 294, 264, 1150, 1622, 11, 286, 1568, 291, 362, 1266, 11, 1360, 8319, 11, 293, 550, 415, 311, 1566, 281, 720, 11, 976, 385, 428, 954, 13, 634, 311, 1382, 281, 1065, 720, 13, 1407, 1065, 720, 13, 876, 11, 437, 364, 1880, 3760, 13], "avg_logprob": -0.21024525580526907, "compression_ratio": 1.6063829787234043, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2330.1, "end": 2330.34, "word": " What", "probability": 0.6181640625}, {"start": 2330.34, "end": 2330.44, "word": " do", "probability": 0.85009765625}, {"start": 2330.44, "end": 2330.48, "word": " you", "probability": 0.96923828125}, {"start": 2330.48, "end": 2330.86, "word": " think?", "probability": 0.91357421875}, {"start": 2332.48, "end": 2333.0, "word": " The", "probability": 0.54736328125}, {"start": 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Give me your person, then you're gone. Yet for you, it's not for me. I don't want the money. I want you weak. You can't protect yourself. Maybe people will deceive you, trick you. Give me the money. I'll hide it for you. 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Grammatically speaking, this is pounds. Thousand pounds. A poetic license for the rhyme. Is it a heroic couplet? Do we have five feet? 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What is the conclusion here? 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Yeah, probably yes. 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0.88671875}, {"start": 2640.12, "end": 2640.36, "word": " own", "probability": 0.916015625}, {"start": 2640.36, "end": 2640.62, "word": " room,", "probability": 0.9384765625}], "temperature": 1.0}, {"id": 108, "seek": 266497, "start": 2641.39, "end": 2664.97, "text": " If you share a room with your brothers or sisters, sometimes you're going to hide your talents. If you write poetry, you're going to hide it. Because if somebody sees it, it's going, ah, fine. She writes poetry. She thinks she's a poet. And then they're going to destroy you for life. But if you have your own room, which symbolizes freedom and independence and privacy, you can do the talents you like.", "tokens": [759, 291, 2073, 257, 1808, 365, 428, 8452, 420, 11589, 11, 2171, 291, 434, 516, 281, 6479, 428, 19933, 13, 759, 291, 2464, 15155, 11, 291, 434, 516, 281, 6479, 309, 13, 1436, 498, 2618, 8194, 309, 11, 309, 311, 516, 11, 3716, 11, 2489, 13, 1240, 13657, 15155, 13, 1240, 7309, 750, 311, 257, 20874, 13, 400, 550, 436, 434, 516, 281, 5293, 291, 337, 993, 13, 583, 498, 291, 362, 428, 1065, 1808, 11, 597, 5986, 5660, 5645, 293, 14640, 293, 11427, 11, 291, 393, 360, 264, 19933, 291, 411, 13], "avg_logprob": -0.15475398920317915, "compression_ratio": 1.7118644067796611, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2641.39, "end": 2641.57, "word": " If", "probability": 0.84326171875}, {"start": 2641.57, "end": 2641.73, "word": " you", "probability": 0.9638671875}, {"start": 2641.73, "end": 2642.07, "word": " share", "probability": 0.86865234375}, 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{"start": 2647.55, "end": 2647.73, "word": " your", "probability": 0.8740234375}, {"start": 2647.73, "end": 2648.05, "word": " talents.", "probability": 0.70947265625}, {"start": 2648.13, "end": 2648.25, "word": " If", "probability": 0.95703125}, {"start": 2648.25, "end": 2648.39, "word": " you", "probability": 0.96240234375}, {"start": 2648.39, "end": 2648.59, "word": " write", "probability": 0.9033203125}, {"start": 2648.59, "end": 2648.93, "word": " poetry,", "probability": 0.98095703125}, {"start": 2649.07, "end": 2649.39, "word": " you're", "probability": 0.955322265625}, {"start": 2649.39, "end": 2649.55, "word": " going", "probability": 0.9013671875}, {"start": 2649.55, "end": 2649.71, "word": " to", "probability": 0.96923828125}, {"start": 2649.71, "end": 2649.99, "word": " hide", "probability": 0.884765625}, {"start": 2649.99, "end": 2650.11, "word": " it.", "probability": 0.94287109375}, {"start": 2650.19, "end": 2650.33, "word": " Because", "probability": 0.91650390625}, {"start": 2650.33, "end": 2650.45, "word": " if", "probability": 0.93359375}, {"start": 2650.45, "end": 2650.71, "word": " somebody", "probability": 0.8271484375}, {"start": 2650.71, "end": 2650.95, "word": " sees", "probability": 0.9521484375}, {"start": 2650.95, "end": 2651.09, "word": " it,", "probability": 0.9140625}, {"start": 2651.11, "end": 2651.17, "word": " it's", "probability": 0.63232421875}, {"start": 2651.17, "end": 2651.29, "word": " going,", "probability": 0.923828125}, {"start": 2651.37, "end": 2651.61, "word": " ah,", "probability": 0.41796875}, {"start": 2651.77, "end": 2652.09, "word": " fine.", "probability": 0.7451171875}, {"start": 2652.33, "end": 2652.51, "word": " She", "probability": 0.806640625}, {"start": 2652.51, "end": 2652.75, "word": " writes", "probability": 0.8671875}, {"start": 2652.75, "end": 2653.13, "word": " poetry.", "probability": 0.96337890625}, {"start": 2653.21, "end": 2653.39, "word": " She", "probability": 0.49267578125}, {"start": 2653.39, 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2656.05, "word": " life.", "probability": 0.94384765625}, {"start": 2656.55, "end": 2656.99, "word": " But", "probability": 0.93798828125}, {"start": 2656.99, "end": 2657.15, "word": " if", "probability": 0.95166015625}, {"start": 2657.15, "end": 2657.25, "word": " you", "probability": 0.9619140625}, {"start": 2657.25, "end": 2657.47, "word": " have", "probability": 0.9541015625}, {"start": 2657.47, "end": 2657.67, "word": " your", "probability": 0.8876953125}, {"start": 2657.67, "end": 2658.05, "word": " own", "probability": 0.92578125}, {"start": 2658.05, "end": 2658.49, "word": " room,", "probability": 0.9462890625}, {"start": 2660.09, "end": 2660.33, "word": " which", "probability": 0.9453125}, {"start": 2660.33, "end": 2660.89, "word": " symbolizes", "probability": 0.963134765625}, {"start": 2660.89, "end": 2661.29, "word": " freedom", "probability": 0.93701171875}, {"start": 2661.29, "end": 2661.51, "word": " and", "probability": 0.6513671875}, {"start": 2661.51, "end": 2661.89, "word": " independence", "probability": 0.88671875}, {"start": 2661.89, "end": 2662.27, "word": " and", "probability": 0.92333984375}, {"start": 2662.27, "end": 2662.61, "word": " privacy,", "probability": 0.94287109375}, {"start": 2662.99, "end": 2663.25, "word": " you", "probability": 0.9599609375}, {"start": 2663.25, "end": 2663.47, "word": " can", "probability": 0.943359375}, {"start": 2663.47, "end": 2663.79, "word": " do", "probability": 0.96044921875}, {"start": 2663.79, "end": 2664.17, "word": " the", "probability": 0.90576171875}, {"start": 2664.17, "end": 2664.45, "word": " talents", "probability": 0.625}, {"start": 2664.45, "end": 2664.63, "word": " you", "probability": 0.96337890625}, {"start": 2664.63, "end": 2664.97, "word": " like.", "probability": 0.9375}], "temperature": 1.0}, {"id": 109, "seek": 268066, "start": 2666.1, "end": 2680.66, "text": " You can grow, you can develop. I'll stop here and if you have any question, you're free to ask. And after this, by the way, we're going to start the Romantic Age. We're going to jump to the Romantic Age.", "tokens": [509, 393, 1852, 11, 291, 393, 1499, 13, 286, 603, 1590, 510, 293, 498, 291, 362, 604, 1168, 11, 291, 434, 1737, 281, 1029, 13, 400, 934, 341, 11, 538, 264, 636, 11, 321, 434, 516, 281, 722, 264, 10141, 7128, 16280, 13, 492, 434, 516, 281, 3012, 281, 264, 10141, 7128, 16280, 13], "avg_logprob": -0.21718750541860407, "compression_ratio": 1.4676258992805755, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2666.1, "end": 2666.26, "word": " You", "probability": 0.3662109375}, {"start": 2666.26, "end": 2666.42, "word": " can", "probability": 0.94482421875}, {"start": 2666.42, "end": 2666.68, "word": " grow,", "probability": 0.83837890625}, {"start": 2666.8, "end": 2666.82, "word": " you", "probability": 0.95556640625}, {"start": 2666.82, "end": 2666.96, "word": " can", "probability": 0.94677734375}, {"start": 2666.96, "end": 2667.34, "word": " develop.", "probability": 0.787109375}, {"start": 2668.1, "end": 2668.24, "word": " I'll", "probability": 0.771484375}, {"start": 2668.24, "end": 2668.5, "word": " stop", "probability": 0.92529296875}, {"start": 2668.5, "end": 2668.8, "word": " here", "probability": 0.85400390625}, {"start": 2668.8, "end": 2669.94, "word": " and", "probability": 0.578125}, {"start": 2669.94, "end": 2670.58, "word": " if", "probability": 0.9287109375}, {"start": 2670.58, "end": 2670.66, "word": " you", "probability": 0.9658203125}, {"start": 2670.66, "end": 2670.82, "word": " have", "probability": 0.95068359375}, {"start": 2670.82, "end": 2670.96, "word": " any", "probability": 0.79638671875}, {"start": 2670.96, "end": 2671.28, "word": " question,", "probability": 0.6357421875}, {"start": 2671.88, "end": 2672.32, "word": " you're", "probability": 0.7568359375}, {"start": 2672.32, "end": 2673.12, "word": " free", "probability": 0.923828125}, {"start": 2673.12, "end": 2673.34, "word": " to", "probability": 0.970703125}, {"start": 2673.34, "end": 2673.66, "word": " ask.", "probability": 0.92919921875}, {"start": 2674.88, "end": 2675.16, "word": " And", "probability": 0.75634765625}, {"start": 2675.16, "end": 2675.5, "word": " after", "probability": 0.81201171875}, {"start": 2675.5, "end": 2675.76, "word": " this,", "probability": 0.94873046875}, {"start": 2675.8, "end": 2675.94, "word": " by", "probability": 0.96923828125}, {"start": 2675.94, "end": 2676.0, "word": " the", "probability": 0.92431640625}, {"start": 2676.0, "end": 2676.26, "word": " way,", "probability": 0.958984375}, {"start": 2676.64, "end": 2676.82, "word": " we're", "probability": 0.907470703125}, {"start": 2676.82, "end": 2676.98, "word": " going", "probability": 0.9462890625}, {"start": 2676.98, "end": 2677.12, "word": " to", "probability": 0.96630859375}, {"start": 2677.12, "end": 2677.46, "word": " start", "probability": 0.787109375}, {"start": 2677.46, "end": 2677.7, "word": " the", "probability": 0.78564453125}, {"start": 2677.7, "end": 2678.5, "word": " Romantic", "probability": 0.555694580078125}, {"start": 2678.5, "end": 2678.7, "word": " Age.", "probability": 0.6669921875}, {"start": 2678.74, "end": 2678.96, "word": " We're", "probability": 0.9033203125}, {"start": 2678.96, "end": 2679.06, "word": " going", "probability": 0.94970703125}, {"start": 2679.06, "end": 2679.22, "word": " to", "probability": 0.96484375}, {"start": 2679.22, "end": 2679.52, "word": " jump", "probability": 0.86767578125}, {"start": 2679.52, "end": 2679.8, "word": " to", "probability": 0.8720703125}, {"start": 2679.8, "end": 2679.94, "word": " the", "probability": 0.90087890625}, {"start": 2679.94, "end": 2680.28, "word": " Romantic", "probability": 0.9541015625}, {"start": 2680.28, "end": 2680.66, "word": " Age.", "probability": 0.970703125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2684.18025, "duration_after_vad": 2529.9781249999905}
\ No newline at end of file
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e96f3dbd5f1f03aac60a3e0b27a336ffc8769bee
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.srt
@@ -0,0 +1,2660 @@
+1
+00:00:20,990 --> 00:00:23,990
+Assalamualaikum everyone and as always nice to
+
+2
+00:00:23,990 --> 00:00:28,810
+have you back. Today we'll do Augustan poetry and
+
+3
+00:00:28,810 --> 00:00:32,930
+we have a surprise because there are two women
+
+4
+00:00:32,930 --> 00:00:36,610
+poets today to talk about and at the same time we
+
+5
+00:00:36,610 --> 00:00:40,070
+have two of your classmates here doing
+
+6
+00:00:40,070 --> 00:00:43,590
+presentations which is always an amazing thing. So
+
+7
+00:00:43,590 --> 00:00:46,010
+let's see the presentations and then go back to
+
+8
+00:00:46,010 --> 00:00:48,550
+the Augustan age. You can start now, Hind.
+
+9
+00:00:52,610 --> 00:00:55,490
+Hello everyone, my name is Hind Dagmosh. Today,
+
+10
+00:00:55,610 --> 00:00:57,850
+inshallah, I will be talking about a metaphysical
+
+11
+00:00:57,850 --> 00:01:01,370
+boy tree. We can describe metaphysical boy tree as
+
+12
+00:01:01,370 --> 00:01:07,720
+a fruit of the Renaissance tree. So, what is the
+
+13
+00:01:07,720 --> 00:01:11,280
+metaphysical poetry? Metaphysical poetry is a
+
+14
+00:01:11,280 --> 00:01:13,860
+group of poetry emerged in the beginning of the
+
+15
+00:01:13,860 --> 00:01:18,260
+17th century whose poetry comes to be known as the
+
+16
+00:01:18,260 --> 00:01:22,100
+metaphysical poetry. Metaphysical literally, meta
+
+17
+00:01:22,100 --> 00:01:26,580
+means beyond and physics means physical nature.
+
+18
+00:01:27,500 --> 00:01:30,340
+Metaphysical concerned with the fundamental
+
+19
+00:01:30,340 --> 00:01:33,420
+problems of the nature or replacing life.
+
+20
+00:01:36,240 --> 00:01:39,360
+John Donne was the founder of the metaphysical
+
+21
+00:01:39,360 --> 00:01:42,280
+poetry. He tried to write poetry in a different
+
+22
+00:01:42,280 --> 00:01:46,280
+way, but the name of metaphysical poetry is given
+
+23
+00:01:46,280 --> 00:01:50,300
+by Dr. Samuel Johnson for the first time when he
+
+24
+00:01:50,300 --> 00:01:54,340
+wrote The Life of Abraham Cowley in his book The
+
+25
+00:01:54,340 --> 00:01:57,840
+Lives of Boys, but he used it in a negative sense
+
+26
+00:01:57,840 --> 00:02:00,900
+to criticize the poetry of Donne.
+
+27
+00:02:03,940 --> 00:02:10,260
+Unusual images. Unusual images makes the poetry
+
+28
+00:02:10,260 --> 00:02:15,100
+difficult. Images taken from fields of knowledge,
+
+29
+00:02:15,320 --> 00:02:18,280
+science, architecture, geography, history,
+
+30
+00:02:19,200 --> 00:02:22,480
+astronomy, chemistry, architecture, geometry,
+
+31
+00:02:23,000 --> 00:02:26,360
+mathematics and biology, medical, etc. For
+
+32
+00:02:26,360 --> 00:02:32,050
+example, today, The Flea by John Donne. The flea
+
+33
+00:02:32,050 --> 00:02:36,190
+marked by this flea and marking this how little
+
+34
+00:02:36,190 --> 00:02:40,690
+that which that denies to me is. It sucked me
+
+35
+00:02:40,690 --> 00:02:44,690
+first and now sucks thee. And in this flea our two
+
+36
+00:02:44,690 --> 00:02:49,790
+blood mangled be. Thou knowest that this cannot be
+
+37
+00:02:49,790 --> 00:02:58,350
+said a sin nor shame nor loss of maidenhead.
+
+38
+00:03:00,400 --> 00:03:04,880
+This is taken from field of biology.
+
+39
+00:03:07,080 --> 00:03:14,340
+This poetry is taken from field of biology and the
+
+40
+00:03:14,340 --> 00:03:20,500
+flea is a small insect. The small insect sucks
+
+41
+00:03:20,500 --> 00:03:25,520
+blood from human body. This insect used here as a
+
+42
+00:03:25,520 --> 00:03:31,780
+theme of the exhibition of love. Oh yeah. To
+
+43
+00:03:31,780 --> 00:03:36,980
+conclusion of the flea, the flea uses a conceit as
+
+44
+00:03:36,980 --> 00:03:42,220
+a means of flirtation and sexual coercion too. The
+
+45
+00:03:42,220 --> 00:03:46,300
+flea metaphor represents denied sensual pleasure.
+
+46
+00:03:46,860 --> 00:03:50,820
+Its tiny scale reflects the insignificance of the
+
+47
+00:03:50,820 --> 00:03:53,840
+woman's chastity. Its body containing the blood of
+
+48
+00:03:53,840 --> 00:03:57,660
+speaker and mistress symbolizes the union between
+
+49
+00:03:57,660 --> 00:03:58,300
+the couple.
+
+50
+00:04:01,910 --> 00:04:07,370
+of the reason, they perhaps to see how one image
+
+51
+00:04:07,370 --> 00:04:11,690
+can be stretched to accommodate a range of
+
+52
+00:04:11,690 --> 00:04:16,590
+meanings and association. They show the thrilling
+
+53
+00:04:16,590 --> 00:04:20,610
+possibilities of language, but to politic use.
+
+54
+00:04:21,390 --> 00:04:22,790
+Thank you, this is my presentation.
+
+55
+00:04:27,370 --> 00:04:29,550
+Some of you find the metaphysical poetry
+
+56
+00:04:29,550 --> 00:04:31,970
+interesting and intriguing in a way. Maybe I
+
+57
+00:04:31,970 --> 00:04:34,190
+disagreed in the description that metaphysical
+
+58
+00:04:34,190 --> 00:04:36,630
+poetry is difficult rather than metaphysical
+
+59
+00:04:36,630 --> 00:04:39,250
+poetry or even speaking analyzing the word
+
+60
+00:04:39,250 --> 00:04:41,870
+metaphysical itself because in our discussion we
+
+61
+00:04:41,870 --> 00:04:44,390
+came to the conclusion that metaphysical doesn't
+
+62
+00:04:44,390 --> 00:04:47,390
+necessarily mean nothing. It was used just to say
+
+63
+00:04:47,390 --> 00:04:50,320
+that those people are bad. The poetry is not about
+
+64
+00:04:50,320 --> 00:04:53,820
+metaphysicality generally, it's different. They
+
+65
+00:04:53,820 --> 00:05:00,150
+were writing against the current. I was also
+
+66
+00:05:00,150 --> 00:05:04,330
+hoping for some commentary on the woman here in
+
+67
+00:05:04,330 --> 00:05:07,830
+the text. Generally we said so far the society has
+
+68
+00:05:07,830 --> 00:05:11,190
+been anti-feminist where women are presented as
+
+69
+00:05:11,190 --> 00:05:15,430
+less weak, less intelligent, unintellectual
+
+70
+00:05:15,430 --> 00:05:19,410
+compared to men. Men have more freedom. Is John
+
+71
+00:05:19,410 --> 00:05:23,430
+Donne treating the woman in the poem the same?
+
+72
+00:05:24,250 --> 00:05:26,050
+That is an interesting question. Someone else can
+
+73
+00:05:26,050 --> 00:05:30,290
+probably do a presentation on this. But maybe I
+
+74
+00:05:30,290 --> 00:05:34,430
+can tell you that the 20th century greatest
+
+75
+00:05:34,430 --> 00:05:39,170
+feminist, Virginia Woolf, she praised John Donne.
+
+76
+00:05:40,870 --> 00:05:45,070
+She's the same critic who praised Afra Binn. So if
+
+77
+00:05:45,070 --> 00:05:47,990
+a feminist praises John Donne, probably he's doing
+
+78
+00:05:47,990 --> 00:05:51,670
+something to empower women, to give them a voice.
+
+79
+00:05:52,130 --> 00:05:54,830
+Thank you. Thank you. Yeah, please. Maybe he's
+
+80
+00:05:54,830 --> 00:05:59,070
+trying to be different and be with women, not to
+
+81
+00:05:59,070 --> 00:06:01,890
+be against women like other poets. And this is
+
+82
+00:06:01,890 --> 00:06:04,330
+something new. This is something experimental.
+
+83
+00:06:04,670 --> 00:06:06,970
+People were not used to women having a voice.
+
+84
+00:06:07,830 --> 00:06:10,570
+Because in this poem, when the poet is telling his
+
+85
+00:06:10,570 --> 00:06:16,150
+beloved that you and me and the flea are one in
+
+86
+00:06:16,150 --> 00:06:19,830
+this crazy it's in a way similar to the guy who
+
+87
+00:06:19,830 --> 00:06:22,990
+told actually we'll study this someone who wants
+
+88
+00:06:22,990 --> 00:06:25,370
+to deceive the woman to trick her to take her
+
+89
+00:06:25,370 --> 00:06:27,830
+money here in a way he wants to take something
+
+90
+00:06:27,830 --> 00:06:33,090
+else but the poet is saying we are the same and
+
+91
+00:06:33,090 --> 00:06:36,210
+the woman is not tricked he doesn't deceive her
+
+92
+00:06:36,210 --> 00:06:40,550
+because what does she do she kills the flea He
+
+93
+00:06:40,550 --> 00:06:44,030
+acts, he takes action exactly. So he's telling her
+
+94
+00:06:44,030 --> 00:06:46,730
+because listen when we speak about three we speak
+
+95
+00:06:46,730 --> 00:06:49,890
+about trinity you know in christianity so he's
+
+96
+00:06:49,890 --> 00:06:53,350
+telling her this is a sacred creature now because
+
+97
+00:06:53,350 --> 00:06:56,290
+it has the blood of three it's like jesus christ
+
+98
+00:06:56,290 --> 00:07:00,280
+god and everything she's like She kills the flame.
+
+99
+00:07:00,900 --> 00:07:04,060
+This simply, an act of action. The woman might not
+
+100
+00:07:04,060 --> 00:07:07,440
+speak here, but she takes action. She does the
+
+101
+00:07:07,440 --> 00:07:09,840
+most significant thing in the poem. And this is
+
+102
+00:07:09,840 --> 00:07:14,440
+generally what a woman does in Jonda. Next, we
+
+103
+00:07:14,440 --> 00:07:17,540
+have Hanin with another presentation. Hello
+
+104
+00:07:17,540 --> 00:07:20,480
+everyone. My name is Hanin. Today I will talk
+
+105
+00:07:20,480 --> 00:07:23,480
+about satire. So firstly, what is satire?
+
+106
+00:07:29,210 --> 00:07:33,210
+Satire is a technique employed by writers to
+
+107
+00:07:33,210 --> 00:07:38,170
+criticize corruption, to satirize corruption of an
+
+108
+00:07:38,170 --> 00:07:39,790
+individual or a society.
+
+109
+00:07:42,370 --> 00:07:46,730
+Satirical writing is usually funny. So the main
+
+110
+00:07:46,730 --> 00:07:53,750
+purpose of satire is not to humor, but to
+
+111
+00:07:53,750 --> 00:07:59,270
+criticize corruption. There are four techniques to
+
+112
+00:07:59,270 --> 00:08:04,950
+produce satire. The first one is reversal. When
+
+113
+00:08:04,950 --> 00:08:09,690
+normal rules or order are reversed. The second one
+
+114
+00:08:09,690 --> 00:08:16,850
+is parody. Parody is humorous and exaggerated
+
+115
+00:08:16,850 --> 00:08:22,790
+imitation. The third one is incongruity. is
+
+116
+00:08:22,790 --> 00:08:26,570
+something that seems out of place or out of
+
+117
+00:08:26,570 --> 00:08:31,690
+character. The last one is exaggeration. It's
+
+118
+00:08:31,690 --> 00:08:36,290
+giving an impression that something is greater or
+
+119
+00:08:36,290 --> 00:08:42,160
+larger than it really is. So using humor is more
+
+120
+00:08:42,160 --> 00:08:46,600
+effective than if you want to say this is wrong.
+
+121
+00:08:46,900 --> 00:08:50,560
+But if you use humor, this is something will be
+
+122
+00:08:50,560 --> 00:08:54,600
+more effective than if you say this is wrong.
+
+123
+00:08:57,360 --> 00:09:04,060
+So this is an extract by John Wilmot. Who can read
+
+124
+00:09:04,060 --> 00:09:08,790
+it? I'd be a dog, a monkey, a bear, or anything
+
+125
+00:09:08,790 --> 00:09:11,730
+but that vain animal who is so proud of being
+
+126
+00:09:11,730 --> 00:09:19,550
+rational. Yes. This is a satire in general. Satire
+
+127
+00:09:19,550 --> 00:09:23,850
+in general by John Wilmot. And the second one
+
+128
+00:09:23,850 --> 00:09:30,450
+is... Who can read it? Yes. Lots true or false are
+
+129
+00:09:30,450 --> 00:09:33,010
+necessary things to raise up commonwealth's
+
+130
+00:09:33,010 --> 00:09:37,530
+enduring kings. This is an extract by Dryden and
+
+131
+00:09:37,530 --> 00:09:40,310
+this one is more specific than the first one.
+
+132
+00:09:43,420 --> 00:09:46,760
+The last one is, but who can read?
+
+133
+00:09:50,800 --> 00:09:57,520
+This extract
+
+134
+00:09:57,520 --> 00:10:03,070
+to satire someone who called Shadwell. Shadwell,
+
+135
+00:10:03,650 --> 00:10:08,310
+Dryden describes Shadwell as the master, as the
+
+136
+00:10:08,310 --> 00:10:12,590
+master of dullness, as the master of dullness. And
+
+137
+00:10:12,590 --> 00:10:16,750
+this is extract, this is setire, personal setire.
+
+138
+00:10:17,150 --> 00:10:21,190
+This is personal setire. And this was our lesson
+
+139
+00:10:21,190 --> 00:10:22,970
+about setire. Thank you.
+
+140
+00:10:33,110 --> 00:10:38,030
+Thank you. When you do presentations, can you try
+
+141
+00:10:38,030 --> 00:10:43,510
+to bring texts from outside the course so we can
+
+142
+00:10:43,510 --> 00:10:46,690
+learn extra things? This is the one significant
+
+143
+00:10:46,690 --> 00:10:49,890
+thing about the presentation. So we want to see
+
+144
+00:10:49,890 --> 00:10:52,910
+what you do with extra texts, with texts from
+
+145
+00:10:52,910 --> 00:10:57,580
+outside the course. Okay, so it would be a lot
+
+146
+00:10:57,580 --> 00:10:59,640
+better, but this is really interesting. I like
+
+147
+00:10:59,640 --> 00:11:03,080
+that you like satire and you also mentioned Parody
+
+148
+00:11:03,080 --> 00:11:06,520
+and stuff we talked about in a bit. So let's go
+
+149
+00:11:06,520 --> 00:11:11,820
+back to our class The
+
+150
+00:11:11,820 --> 00:11:16,620
+Augustan Age is actually generally named the
+
+151
+00:11:16,620 --> 00:11:22,350
+Augustan Age because followed by major critics
+
+152
+00:11:22,350 --> 00:11:27,510
+like Samuel Johnson and Alexander Poe. But before
+
+153
+00:11:27,510 --> 00:11:31,310
+I speak about Augustin Poetry, Alexander Poe, Mary
+
+154
+00:11:31,310 --> 00:11:34,490
+Montague, and Mary Liver, I want to say something
+
+155
+00:11:34,490 --> 00:11:36,590
+about parody. We spoke about
+
+156
+00:11:40,680 --> 00:11:43,960
+And most, even when Hanin mentioned parodies, she
+
+157
+00:11:43,960 --> 00:11:48,180
+said some humorous exaggerated imitation. When you
+
+158
+00:11:48,180 --> 00:11:50,820
+open most dictionaries, they will always mention
+
+159
+00:11:50,820 --> 00:11:55,020
+the word comic or humorous or funny, a funny
+
+160
+00:11:55,020 --> 00:11:59,740
+imitation of something, a funny representation of
+
+161
+00:11:59,740 --> 00:12:01,820
+something that already existed, whether it is a
+
+162
+00:12:01,820 --> 00:12:02,640
+person or a book.
+
+163
+00:12:06,370 --> 00:12:08,610
+I believe that this is not accurate. This is not
+
+164
+00:12:08,610 --> 00:12:15,170
+100% what parody does. Again, look at me. Why are
+
+165
+00:12:15,170 --> 00:12:18,590
+you turning the pages? Is there something? Okay,
+
+166
+00:12:18,950 --> 00:12:22,830
+so today, again, before I go to Augustine Poetry,
+
+167
+00:12:23,110 --> 00:12:25,870
+I want to say something about parody. And I have
+
+168
+00:12:25,870 --> 00:12:28,430
+to say it again, pay attention to this. Generally,
+
+169
+00:12:28,630 --> 00:12:32,890
+most books tell you that parody is funny, comic,
+
+170
+00:12:34,290 --> 00:12:37,450
+humorous imitation of something. Yes, parody
+
+171
+00:12:37,450 --> 00:12:40,370
+imitates, because the word parody means to copy or
+
+172
+00:12:40,370 --> 00:12:45,980
+to imitate. Now, is it always funny? Is it always
+
+173
+00:12:45,980 --> 00:12:49,900
+humorous? Is it always less serious? This is my
+
+174
+00:12:49,900 --> 00:12:53,160
+point now. I think no, it's not because sometimes
+
+175
+00:12:53,160 --> 00:12:57,100
+it can hurt people's feelings if you're making fun
+
+176
+00:12:57,100 --> 00:13:00,580
+of them. Is it only about hurting feelings? No, I
+
+177
+00:13:00,580 --> 00:13:02,160
+could say that. But there is one thing. It's about
+
+178
+00:13:02,160 --> 00:13:05,080
+criticism. In my opinion, parody is about change.
+
+179
+00:13:05,500 --> 00:13:08,500
+Why would I parody somebody? Because yes, I want
+
+180
+00:13:08,500 --> 00:13:12,540
+to make fun of them. But sometimes I don't want to
+
+181
+00:13:12,540 --> 00:13:15,200
+make fun of them. It's not funny. Sometimes it's
+
+182
+00:13:15,200 --> 00:13:18,340
+tragic. So I want to criticize them to show their
+
+183
+00:13:18,340 --> 00:13:21,760
+weaknesses, to show their vices, to show their
+
+184
+00:13:21,760 --> 00:13:26,560
+corruption by imitating them in a way that makes
+
+185
+00:13:26,560 --> 00:13:29,300
+people pay attention. My point is
+
+186
+00:13:33,100 --> 00:13:35,280
+If this is like the English canon, you know the
+
+187
+00:13:35,280 --> 00:13:37,820
+English canon, the bulk of the most important,
+
+188
+00:13:38,000 --> 00:13:40,600
+most anthologized literary works, where the
+
+189
+00:13:40,600 --> 00:13:45,960
+mainstream critics and writers reside most of the
+
+190
+00:13:45,960 --> 00:13:50,930
+time. So if this is the canon, This is the bubble,
+
+191
+00:13:51,030 --> 00:13:54,530
+this is the core. Some people live here in the
+
+192
+00:13:54,530 --> 00:13:58,570
+margin, you know, the margin. Some people are
+
+193
+00:13:58,570 --> 00:14:02,350
+marginalized. They are known, they're famous, but
+
+194
+00:14:02,350 --> 00:14:05,030
+they're usually not mentioned and studied and
+
+195
+00:14:05,030 --> 00:14:08,110
+researched. They're pushed by critics to the
+
+196
+00:14:08,110 --> 00:14:11,350
+margins of the society, of the canon. But some
+
+197
+00:14:11,350 --> 00:14:14,390
+poets, we say, were kicked even outside. They're
+
+198
+00:14:14,390 --> 00:14:16,970
+not in the margin, or on the margin. They are
+
+199
+00:14:16,970 --> 00:14:20,960
+here. outside. We mentioned Dunford for example.
+
+200
+00:14:21,980 --> 00:14:26,940
+Johnson criticized him. 50 years later Dryden
+
+201
+00:14:26,940 --> 00:14:28,960
+criticized him. Almost a hundred years later
+
+202
+00:14:28,960 --> 00:14:31,820
+Johnson criticized him. And then what? Even after
+
+203
+00:14:31,820 --> 00:14:34,960
+his death many people were threatened by people
+
+204
+00:14:34,960 --> 00:14:38,280
+who would write differently. Afrabin was also
+
+205
+00:14:38,280 --> 00:14:43,540
+considered to be of less importance. And marrying
+
+206
+00:14:43,540 --> 00:14:46,400
+manly also was considered scandalous and
+
+207
+00:14:46,400 --> 00:14:49,280
+objectionable and controversial in many ways. So
+
+208
+00:14:49,280 --> 00:14:54,220
+people here, outside the canon, sometimes want to
+
+209
+00:14:54,220 --> 00:14:59,160
+challenge, right? To engage in dialogue.
+
+210
+00:15:02,090 --> 00:15:05,810
+to engage in dialogue. Sometimes they want to
+
+211
+00:15:05,810 --> 00:15:09,730
+defy. Sometimes they want to criticize. Sometimes
+
+212
+00:15:09,730 --> 00:15:12,570
+they want to subvert. You know what subvert is?
+
+213
+00:15:13,610 --> 00:15:16,930
+When you subvert somebody's authority, you shake
+
+214
+00:15:16,930 --> 00:15:19,350
+somebody's authority. So the king, remember the
+
+215
+00:15:19,350 --> 00:15:21,530
+king is the king, the most important, God's
+
+216
+00:15:21,530 --> 00:15:24,330
+representative on earth. If you parody the king,
+
+217
+00:15:24,890 --> 00:15:27,310
+it's as if you're telling people that the king is
+
+218
+00:15:27,310 --> 00:15:30,550
+an ordinary person. He can be criticized. To shake
+
+219
+00:15:30,550 --> 00:15:33,110
+his place. He can be ridiculed. To shake the idea.
+
+220
+00:15:33,650 --> 00:15:36,510
+Because people think that the king, the president,
+
+221
+00:15:36,730 --> 00:15:40,850
+is a person fearful. Untouchable. Untouchable. You
+
+222
+00:15:40,850 --> 00:15:42,970
+can't touch him. You can't criticize him. When you
+
+223
+00:15:42,970 --> 00:15:44,810
+parody him, it's like you're telling people that
+
+224
+00:15:44,810 --> 00:15:47,710
+he's an ordinary person. He's a human being. I can
+
+225
+00:15:47,710 --> 00:15:51,170
+talk about him in a particular way. In order to do
+
+226
+00:15:51,170 --> 00:15:56,030
+this, those people outside the canon, they usually
+
+227
+00:15:56,030 --> 00:16:00,320
+resort to parody. parody, metafiction,
+
+228
+00:16:00,940 --> 00:16:02,860
+metatextuality sometimes. And we've seen this in
+
+229
+00:16:02,860 --> 00:16:06,740
+John Donne. Come live with me and be my love. And
+
+230
+00:16:06,740 --> 00:16:10,340
+we will some new pleasures grow. So if ordinary
+
+231
+00:16:10,340 --> 00:16:12,440
+people would be, you know, the idealism of the
+
+232
+00:16:12,440 --> 00:16:15,600
+Elizabethan age, all the pleasures, and we have a
+
+233
+00:16:15,600 --> 00:16:18,900
+new poet who says some new pleasure. Okay, why
+
+234
+00:16:18,900 --> 00:16:23,240
+some? Because all is wrong, not realistic. And
+
+235
+00:16:23,240 --> 00:16:26,640
+you, I want to see what. So he's shaking the world
+
+236
+00:16:26,640 --> 00:16:29,790
+of the Elizabethan courtly love. This is what John
+
+237
+00:16:29,790 --> 00:16:32,090
+Donne is doing. So when those people use parody,
+
+238
+00:16:32,930 --> 00:16:38,050
+who usually does the criticism? The male critics,
+
+239
+00:16:38,310 --> 00:16:41,490
+people in the canon, people who create the canon.
+
+240
+00:16:42,350 --> 00:16:44,210
+So are they going to be happy with the parody?
+
+241
+00:16:44,830 --> 00:16:48,050
+They're not. Are they going to be happy with the
+
+242
+00:16:48,050 --> 00:16:51,690
+parody? They are not. So for them, for Samuel
+
+243
+00:16:51,690 --> 00:16:55,670
+Johnson, parody is not serious. It's called, I
+
+244
+00:16:55,670 --> 00:16:57,530
+think, I'm not sure what exactly he says, but he
+
+245
+00:16:57,530 --> 00:17:02,570
+says that parody is less serious, less important
+
+246
+00:17:02,570 --> 00:17:05,430
+art than the original text. And it's interesting
+
+247
+00:17:05,430 --> 00:17:08,930
+how Johnson also hates puns. Remember we spoke
+
+248
+00:17:08,930 --> 00:17:14,210
+about puns? A word with two meanings or sounds. A
+
+249
+00:17:14,210 --> 00:17:17,070
+pun is a play on words, when you play with words.
+
+250
+00:17:17,730 --> 00:17:20,490
+So those people even don't want us to play with
+
+251
+00:17:20,490 --> 00:17:23,510
+words because they want us to follow the
+
+252
+00:17:23,510 --> 00:17:26,430
+definitions in the dictionary. But always there
+
+253
+00:17:26,430 --> 00:17:28,990
+have always been poets who wanted to do things
+
+254
+00:17:28,990 --> 00:17:31,890
+differently. Samuel Johnson, by the way, didn't
+
+255
+00:17:31,890 --> 00:17:35,450
+like Tristram Shandy. And he also didn't like John
+
+256
+00:17:35,450 --> 00:17:38,770
+Donne. And he also didn't like... So why? Because
+
+257
+00:17:38,770 --> 00:17:40,810
+they believed in the rules of the Quran. In
+
+258
+00:17:40,810 --> 00:17:44,030
+following particular rules in order to write what
+
+259
+00:17:44,030 --> 00:17:47,370
+they call a great book. So you mean that the
+
+260
+00:17:47,370 --> 00:17:51,670
+people who are kicked out of the canon are turning
+
+261
+00:17:51,670 --> 00:17:57,300
+to As a tool to criticize these people. So how are
+
+262
+00:17:57,300 --> 00:18:00,500
+these people going to define parody? Favorably or
+
+263
+00:18:00,500 --> 00:18:03,760
+unfavorably? Unfavorably. Unfavorably. So even the
+
+264
+00:18:03,760 --> 00:18:05,980
+dictionary said, yeah, there is fun, there is
+
+265
+00:18:05,980 --> 00:18:08,860
+humor in parody. But not always. When you read,
+
+266
+00:18:08,920 --> 00:18:11,160
+come live with me and be my love, and we will some
+
+267
+00:18:11,160 --> 00:18:15,120
+new pleasures. We don't laugh. It's not funny. We
+
+268
+00:18:15,120 --> 00:18:18,670
+don't kick it. There's no joke here. But Jonathan
+
+269
+00:18:18,670 --> 00:18:22,090
+attracts our attention, grabs our attention to the
+
+270
+00:18:22,090 --> 00:18:24,710
+fact that there is another world different from
+
+271
+00:18:24,710 --> 00:18:27,710
+the world, the idealistic world of Christopher
+
+272
+00:18:27,710 --> 00:18:31,970
+Marlowe, another more realistic world, so to
+
+273
+00:18:31,970 --> 00:18:36,370
+speak. So going back here today to Augustine
+
+274
+00:18:36,370 --> 00:18:42,990
+poetry, we have again three poets. Alexander Pope,
+
+275
+00:18:43,350 --> 00:18:47,470
+Mary Montague, and Mary Liver. One man, two women.
+
+276
+00:18:47,570 --> 00:18:51,790
+And these are the first women poets to study. And
+
+277
+00:18:51,790 --> 00:18:54,870
+this is the 18th century. And that's very
+
+278
+00:18:54,870 --> 00:18:57,450
+interesting. Because in Arabic tradition and
+
+279
+00:18:57,450 --> 00:19:01,430
+culture, we have poets as far as I think 2,000, 1
+
+280
+00:19:01,430 --> 00:19:08,350
+,500 years ago. Khan Sawa was a famous Arab
+
+281
+00:19:08,350 --> 00:19:12,950
+poet. Female Arab poet. Is there something wrong
+
+282
+00:19:12,950 --> 00:19:16,370
+with women? Are women unable to write poetry or to
+
+283
+00:19:16,370 --> 00:19:21,310
+write? No. Definitely not. Definitely not. There's
+
+284
+00:19:21,310 --> 00:19:24,870
+something wrong with the way the society deals
+
+285
+00:19:24,870 --> 00:19:30,010
+with women, frames women, and marginalizes women.
+
+286
+00:19:30,150 --> 00:19:34,210
+So Alexander Poe is one of the neoclassicist
+
+287
+00:19:34,210 --> 00:19:37,650
+critics and poets. Before I speak a little bit
+
+288
+00:19:37,650 --> 00:19:42,800
+about him, Here is one of his famous heroic
+
+289
+00:19:42,800 --> 00:19:46,260
+couplets, couplets from, I think, an essay on
+
+290
+00:19:46,260 --> 00:19:48,860
+criticism. He's speaking about poetry, about
+
+291
+00:19:48,860 --> 00:19:51,900
+criticism, about poetry writing. And he says,
+
+292
+00:19:52,680 --> 00:19:55,100
+those rules, the rules of writing, classification,
+
+293
+00:19:56,780 --> 00:20:02,140
+of all discovered, not devised. So he's defending
+
+294
+00:20:02,140 --> 00:20:06,440
+the rules of Decora. You know Horus and Custas are
+
+295
+00:20:06,440 --> 00:20:07,600
+nature, so those
+
+296
+00:20:10,960 --> 00:20:15,380
+They are nature still, but nature methodized,
+
+297
+00:20:15,540 --> 00:20:20,540
+systematized, organized. This is something like
+
+298
+00:20:20,540 --> 00:20:23,240
+the likes of John Donne would disagree with
+
+299
+00:20:23,240 --> 00:20:27,280
+because he's saying, this is strange, the rules of
+
+300
+00:20:27,280 --> 00:20:32,280
+poetry were not invented by anybody. We found them
+
+301
+00:20:32,280 --> 00:20:35,980
+out there in nature exactly like we find a planet
+
+302
+00:20:35,980 --> 00:20:39,860
+or some stars or some galaxies out there or some
+
+303
+00:20:39,860 --> 00:20:43,740
+new species or birds or some type of fish.
+
+304
+00:20:47,150 --> 00:20:50,410
+And this is, again, very interesting, because for
+
+305
+00:20:50,410 --> 00:20:53,130
+them, they actually have a point here. It doesn't
+
+306
+00:20:53,130 --> 00:20:55,690
+mean their poetry sucks, or they're bad, or no,
+
+307
+00:20:55,870 --> 00:20:59,530
+no. According to those people, the greatest poetry
+
+308
+00:20:59,530 --> 00:21:03,370
+was written centuries ago, when man was not
+
+309
+00:21:03,370 --> 00:21:05,910
+corrupted, when man didn't go even to university,
+
+310
+00:21:06,050 --> 00:21:09,110
+was not taught to write poetry. Some people now go
+
+311
+00:21:09,110 --> 00:21:11,290
+to study Arabic or English to be able to write
+
+312
+00:21:11,290 --> 00:21:15,350
+poetry, right? But those people didn't learn
+
+313
+00:21:15,350 --> 00:21:19,040
+poetry from anybody. In a way, they were inspired.
+
+314
+00:21:19,680 --> 00:21:23,140
+For those critics, this inspiration could be from
+
+315
+00:21:23,140 --> 00:21:26,800
+nature or from God. So God teaches you how to
+
+316
+00:21:26,800 --> 00:21:29,840
+write poetry, and nature teaches you how to write
+
+317
+00:21:29,840 --> 00:21:31,360
+poetry. When you look at nature, you find
+
+318
+00:21:31,360 --> 00:21:34,500
+everything symmetrical, everything organized. Look
+
+319
+00:21:34,500 --> 00:21:37,560
+at the palm tree, for example. Look at the trees
+
+320
+00:21:37,560 --> 00:21:40,020
+or things of the birds. Look at them, how they are
+
+321
+00:21:40,020 --> 00:21:42,600
+shaped and will, in a way, symmetrical. You know
+
+322
+00:21:42,600 --> 00:21:44,960
+what's symmetrical? Everything is balanced.
+
+323
+00:21:45,060 --> 00:21:48,380
+Everything is organized. So the rules of writing,
+
+324
+00:21:48,780 --> 00:21:53,160
+like a particular line, some feet, some syllabus,
+
+325
+00:21:53,260 --> 00:21:54,660
+like 10 syllabus, 10 syllabus, 10 syllabus,
+
+326
+00:21:54,900 --> 00:21:58,160
+they're generally taken from where? Inspired from
+
+327
+00:21:58,160 --> 00:22:01,760
+nature. So they are not devised by anybody. They
+
+328
+00:22:01,760 --> 00:22:06,550
+were discovered from If you count the syllables
+
+329
+00:22:06,550 --> 00:22:09,530
+here, you'll find it. I think I can bring you a
+
+330
+00:22:09,530 --> 00:22:13,590
+thousand lines by Alexander Papanol. Will be five
+
+331
+00:22:13,590 --> 00:22:15,850
+feet, five feet, five feet, five feet. Strict
+
+332
+00:22:15,850 --> 00:22:19,310
+about following. And this is a couplet. Why is
+
+333
+00:22:19,310 --> 00:22:24,650
+this a couplet? When we speak about Alexander
+
+334
+00:22:24,650 --> 00:22:27,510
+Pope, we usually speak about the heroic couplet.
+
+335
+00:22:27,930 --> 00:22:31,450
+And a heroic couplet is basically a couplet. Like
+
+336
+00:22:31,450 --> 00:22:34,050
+when you define a paragraph, you're studying
+
+337
+00:22:34,050 --> 00:22:38,990
+writing now. A paragraph is a group of related
+
+338
+00:22:38,990 --> 00:22:44,550
+sentences about one idea. So a couplet is two
+
+339
+00:22:44,550 --> 00:22:48,910
+rhyming lines, ten syllables, one idea. Ten
+
+340
+00:22:48,910 --> 00:22:53,410
+syllables or five feet. One idea. So Alexander
+
+341
+00:22:53,410 --> 00:22:55,690
+Pope was one of the major poets who followed the
+
+342
+00:22:55,690 --> 00:22:57,970
+rules of the Quran. They were adopted
+
+343
+00:23:02,450 --> 00:23:08,310
+whose name is Horus. Also Horus did not invent the
+
+344
+00:23:08,310 --> 00:23:14,020
+rules. studied poetry and came up with the rules
+
+345
+00:23:14,020 --> 00:23:17,580
+of poetry, poetry writing. Were the rules
+
+346
+00:23:17,580 --> 00:23:21,440
+different from the other rules? The old rules? You
+
+347
+00:23:21,440 --> 00:23:24,240
+know, we took that the other, the old rules of the
+
+348
+00:23:24,240 --> 00:23:29,100
+Qur'an were similar. Dryden, Samuel Johnson,
+
+349
+00:23:29,560 --> 00:23:33,540
+Alexander Pomondosov were inspired by Horace, who
+
+350
+00:23:33,540 --> 00:23:38,500
+was those poems, so they were imitating. Many of
+
+351
+00:23:38,500 --> 00:23:41,280
+us people believe good poetry is good imitation,
+
+352
+00:23:41,580 --> 00:23:44,240
+to imitate nature, because nature has everything
+
+353
+00:23:44,240 --> 00:23:47,620
+there for us. Something that John Donne, for
+
+354
+00:23:47,620 --> 00:23:50,100
+example, didn't like, and he wanted to change it.
+
+355
+00:23:51,320 --> 00:23:54,040
+And he wrote several poems, you'll see two or
+
+356
+00:23:54,040 --> 00:23:57,740
+three of them. One interesting poem by Alexander
+
+357
+00:23:57,740 --> 00:24:01,550
+Pov is called And he say on man, you know he say,
+
+358
+00:24:01,930 --> 00:24:04,750
+you write an essay, yeah an article, and he say
+
+359
+00:24:04,750 --> 00:24:08,090
+it's generally prose. But he was fascinated with
+
+360
+00:24:08,090 --> 00:24:10,370
+poetry, obsessed with poetry, that this is not
+
+361
+00:24:10,370 --> 00:24:14,450
+prose, this is poetry, this is verse. Be careful.
+
+362
+00:24:14,590 --> 00:24:18,530
+This could be a new exam. So if I tell you, a
+
+363
+00:24:18,530 --> 00:24:21,290
+little learning is a dangerous thing, drink deep
+
+364
+00:24:21,290 --> 00:24:25,270
+or taste not, the Pyrenean spring is a couplet, a
+
+365
+00:24:25,270 --> 00:24:28,850
+heroic couplet by Alexander Pope from his article
+
+366
+00:24:28,850 --> 00:24:33,890
+and essay on criticism. Everything is fine with
+
+367
+00:24:33,890 --> 00:24:38,210
+the sentence, except the fact that this is not an
+
+368
+00:24:38,210 --> 00:24:43,050
+article. It's a poem. So don't be tricked by the
+
+369
+00:24:43,050 --> 00:24:47,030
+name. So what does he say here? He teaches poets.
+
+370
+00:24:47,190 --> 00:24:51,730
+He preaches his ideology and what poetry should be
+
+371
+00:24:51,730 --> 00:24:55,390
+about. Remember, for the rules of the Quran,
+
+372
+00:24:55,630 --> 00:24:58,710
+literature has to teach and delight. When you read
+
+373
+00:24:58,710 --> 00:25:01,730
+a poem, you have to learn something new, a wisdom,
+
+374
+00:25:02,270 --> 00:25:07,260
+a moral lesson. So a little learning It's a
+
+375
+00:25:07,260 --> 00:25:09,200
+dangerous thing. Have you ever heard of this
+
+376
+00:25:09,200 --> 00:25:11,820
+before? Yeah. It's an English proverb, by the way.
+
+377
+00:25:11,920 --> 00:25:15,420
+Yes. It's a wisdom. A little knowledge is a
+
+378
+00:25:15,420 --> 00:25:18,500
+dangerous thing. Yes. If you know a little thing,
+
+379
+00:25:18,580 --> 00:25:21,300
+if you read only, you know, we have this type of
+
+380
+00:25:21,300 --> 00:25:23,720
+people all the time. People who read two books and
+
+381
+00:25:23,720 --> 00:25:27,280
+they think they are knowledgeable and will read.
+
+382
+00:25:27,920 --> 00:25:31,840
+Or people who read, like, the introductions to a
+
+383
+00:25:31,840 --> 00:25:35,230
+hundred pages and hope they will be So he's
+
+384
+00:25:35,230 --> 00:25:38,490
+criticizing those people. He's saying a little
+
+385
+00:25:38,490 --> 00:25:42,350
+learning is a dangerous thing. You either learn a
+
+386
+00:25:42,350 --> 00:25:44,770
+lot or better not to learn. Because if you don't
+
+387
+00:25:44,770 --> 00:25:48,290
+learn, generally you might admit that you are
+
+388
+00:25:48,290 --> 00:25:52,030
+uneducated, illiterate. But if you read two books
+
+389
+00:25:52,030 --> 00:25:56,070
+and you think you are a poet or a writer or a
+
+390
+00:25:56,070 --> 00:26:00,170
+political analyst, your analysis and everything
+
+391
+00:26:00,170 --> 00:26:04,090
+might not be good or something. So what is his
+
+392
+00:26:04,090 --> 00:26:08,930
+advice? Drink deep or taste not the Pyrene spring.
+
+393
+00:26:09,450 --> 00:26:11,450
+You know what does spring mean?
+
+394
+00:26:14,390 --> 00:26:17,550
+Pyrene is, I'll explain it, but what does spring
+
+395
+00:26:17,550 --> 00:26:21,490
+mean? The full knowledge? No, don't read what is
+
+396
+00:26:21,490 --> 00:26:23,910
+written in the book. It's not correct. Maybe the
+
+397
+00:26:23,910 --> 00:26:28,500
+full knowledge? Spring, the word spring. Like
+
+398
+00:26:28,500 --> 00:26:30,380
+spring, like summer and spring?
+
+399
+00:26:35,920 --> 00:26:40,020
+Taste not. Drink deep or taste not. That's spring.
+
+400
+00:26:41,020 --> 00:26:44,620
+Spring is a place where water flows.
+
+401
+00:26:47,840 --> 00:26:50,220
+No. Spring.
+
+402
+00:26:52,660 --> 00:26:55,480
+There's something called hot springs where hot
+
+403
+00:26:55,480 --> 00:27:00,690
+water springs from the spring. So either you, the
+
+404
+00:27:00,690 --> 00:27:05,030
+Perian spring is a metaphor for the spring of
+
+405
+00:27:05,030 --> 00:27:09,770
+knowledge, education and everything. So you have
+
+406
+00:27:09,770 --> 00:27:13,450
+two choices. You either drink deep, study hard,
+
+407
+00:27:14,850 --> 00:27:18,770
+become an expert, or don't try. This is the idea.
+
+408
+00:27:18,930 --> 00:27:22,760
+This is the advice. It's like I usually say this
+
+409
+00:27:22,760 --> 00:27:24,640
+to my students. When you study English, you have
+
+410
+00:27:24,640 --> 00:27:26,820
+to work very hard. If you finish four years of
+
+411
+00:27:26,820 --> 00:27:28,800
+studying English and your English is still bad,
+
+412
+00:27:29,260 --> 00:27:33,560
+it's really sad. So study hard. Drink deep from
+
+413
+00:27:33,560 --> 00:27:37,100
+the Pyrene spring. And look at the perfect rhyme,
+
+414
+00:27:37,220 --> 00:27:40,540
+the couplet. If you count this, 10 syllables, 10
+
+415
+00:27:40,540 --> 00:27:44,720
+syllables, five feet, five feet. Pop was very
+
+416
+00:27:44,720 --> 00:27:49,220
+famous for satire also. Many people wrote satire
+
+417
+00:27:49,220 --> 00:27:56,800
+in the Yugoslavia. And like his friend Dryden, he
+
+418
+00:27:56,800 --> 00:28:01,660
+criticized his poetic writer. Two texts here I was
+
+419
+00:28:01,660 --> 00:28:05,860
+examining today. Number one is Don Siegert. Yeah,
+
+420
+00:28:06,320 --> 00:28:07,160
+Don Siegert.
+
+421
+00:28:09,740 --> 00:28:11,400
+Just one little thing about Don Siegert.
+
+422
+00:28:14,870 --> 00:28:19,670
+in which he criticizes his friend, his literary
+
+423
+00:28:19,670 --> 00:28:23,510
+rival. It's the same. In this poem, there is
+
+424
+00:28:23,510 --> 00:28:28,950
+satire and attack on the dullness of his literary
+
+425
+00:28:28,950 --> 00:28:32,550
+rivals. But remember, it doesn't necessarily mean
+
+426
+00:28:32,550 --> 00:28:36,250
+that his rivals are bad or dull. It means that
+
+427
+00:28:36,250 --> 00:28:40,050
+Alexander Pope does not like them. Because he said
+
+428
+00:28:40,050 --> 00:28:42,750
+the craziest thing about John Donne. He has no
+
+429
+00:28:42,750 --> 00:28:46,480
+imagination. Yeah. And even like John Donne was
+
+430
+00:28:46,480 --> 00:28:49,200
+criticized by Johnson, by Dryden, by Samuel
+
+431
+00:28:49,200 --> 00:28:52,320
+Johnson. Everyone agreed that John Donne has this
+
+432
+00:28:52,320 --> 00:28:57,280
+weird, crazy imagination. He's a witty poet. And
+
+433
+00:28:57,280 --> 00:28:59,980
+Alexander Poe was like, no. He doesn't even have
+
+434
+00:28:59,980 --> 00:29:04,560
+an imagination. He's not imaginative. Is he
+
+435
+00:29:04,560 --> 00:29:07,720
+correct? Is he right? I don't think so. So don't
+
+436
+00:29:07,720 --> 00:29:10,340
+take everything for granted. Think for yourself.
+
+437
+00:29:11,540 --> 00:29:15,820
+His most famous work here is The Rape of the Lock.
+
+438
+00:29:17,380 --> 00:29:20,880
+We spoke about rape in the past, but rape here
+
+439
+00:29:20,880 --> 00:29:23,800
+means stealing something. We speak about the rape
+
+440
+00:29:23,800 --> 00:29:26,580
+of Palestine, how Palestine was stolen, was
+
+441
+00:29:26,580 --> 00:29:34,500
+occupied by. Lock is a lock of hair. A lock of
+
+442
+00:29:34,500 --> 00:29:40,350
+hair, yeah. The Rape of the Log is a mock-epic
+
+443
+00:29:40,350 --> 00:29:42,790
+satire. You know what an epic poem is, remember?
+
+444
+00:29:43,830 --> 00:29:47,370
+Bewolf, about heroes, battles, heroism, like
+
+445
+00:29:47,370 --> 00:29:50,210
+Bewolf, always very long, about serious issues in
+
+446
+00:29:50,210 --> 00:29:53,850
+the community. But in this poem, very long poem,
+
+447
+00:29:54,030 --> 00:29:55,830
+I'm not sure how many lines, but it's very long,
+
+448
+00:29:56,970 --> 00:30:00,330
+Alexander Pope is criticizing the trivial things
+
+449
+00:30:00,330 --> 00:30:04,200
+of the society. In which like in Arabic culture we
+
+450
+00:30:04,200 --> 00:30:07,440
+have Dahis or Ghabrar where there was like a 40
+
+451
+00:30:07,440 --> 00:30:12,160
+year battle over you know two camels, was it two
+
+452
+00:30:12,160 --> 00:30:15,500
+camels or two horses or something. In this story
+
+453
+00:30:15,500 --> 00:30:20,640
+someone cuts a little girl's lock of hair and then
+
+454
+00:30:20,640 --> 00:30:24,060
+all hell breaks loose. They start fighting and
+
+455
+00:30:24,060 --> 00:30:27,990
+fighting and fighting. So what is he criticizing
+
+456
+00:30:27,990 --> 00:30:31,450
+in the reign of the log? He's criticizing the
+
+457
+00:30:31,450 --> 00:30:35,350
+trivial things in the society, this fake self
+
+458
+00:30:35,350 --> 00:30:40,020
+-importance. how people pretend to be brave, but
+
+459
+00:30:40,020 --> 00:30:43,560
+in reality, they are all only fighting about
+
+460
+00:30:43,560 --> 00:30:46,080
+trivial things. There are no heroes in this age.
+
+461
+00:30:46,160 --> 00:30:48,860
+There are no battles in this age. It's all fake,
+
+462
+00:30:49,420 --> 00:30:55,000
+like Dryden said some probably 50 years or 60, 70
+
+463
+00:30:55,000 --> 00:30:58,900
+years earlier. Okay? That's the name of the book.
+
+464
+00:30:58,940 --> 00:31:03,780
+So what is a mock epic? What is an epic? A long
+
+465
+00:31:03,780 --> 00:31:05,760
+poem about heroism.
+
+466
+00:31:11,180 --> 00:31:15,280
+An epic about a trivial thing. It's an epic, it's
+
+467
+00:31:15,280 --> 00:31:18,300
+a long poem that mocks, mocks means to mock
+
+468
+00:31:18,300 --> 00:31:21,300
+something, to make fun of something. But there's
+
+469
+00:31:21,300 --> 00:31:24,220
+also this when you do an exam, when you don't do
+
+470
+00:31:24,220 --> 00:31:27,460
+the original, like sometimes you have to do a
+
+471
+00:31:27,460 --> 00:31:31,860
+trial exam. It's called mock exam. Yes, mock test.
+
+472
+00:31:34,130 --> 00:31:36,990
+So a mock epic, it's epic, but it's not an epic.
+
+473
+00:31:37,370 --> 00:31:40,330
+Because you have like 1,000 lines, but what is it
+
+474
+00:31:40,330 --> 00:31:46,610
+about? It's someone praising his mouse device. Or
+
+475
+00:31:46,610 --> 00:31:50,710
+someone fighting, killing many people because they
+
+476
+00:31:50,710 --> 00:31:55,090
+stole his marker, or about a trivial thing. We
+
+477
+00:31:55,090 --> 00:31:58,010
+have this. In Gaza here, we have a lot of people
+
+478
+00:31:58,010 --> 00:32:01,350
+who would fight and do horrible things only
+
+479
+00:32:01,350 --> 00:32:05,600
+because someone It's something trivial and stupid.
+
+480
+00:32:06,220 --> 00:32:10,160
+And that's a talent. This is an interesting poem
+
+481
+00:32:10,160 --> 00:32:13,880
+to read about. Let's move to the more interesting
+
+482
+00:32:13,880 --> 00:32:17,780
+poems, or poets of today. Number one is Mary
+
+483
+00:32:17,780 --> 00:32:21,760
+Lacey. Actually, she's a lady. She was the wife
+
+484
+00:32:21,760 --> 00:32:24,660
+of, I think, the British ambassador to Germany.
+
+485
+00:32:26,440 --> 00:32:28,100
+Her name is Mary Montagio.
+
+486
+00:32:37,620 --> 00:32:42,900
+So we have Aphra Behn, very manly, and now very
+
+487
+00:32:42,900 --> 00:32:46,940
+muhtakim. She was also a satirist. She was also a
+
+488
+00:32:46,940 --> 00:32:49,580
+poet. It is said here, it says in the book that
+
+489
+00:32:49,580 --> 00:32:52,040
+she was a friend of Pope, but later on she became
+
+490
+00:32:52,040 --> 00:32:54,080
+his enemy. I don't know why. It sounds
+
+491
+00:32:54,080 --> 00:32:58,010
+interesting. But it's also interesting that
+
+492
+00:32:58,010 --> 00:33:02,690
+Alexander Pope is a friend of the wife of the
+
+493
+00:33:02,690 --> 00:33:05,910
+ambassador. So this is generally what poets did in
+
+494
+00:33:05,910 --> 00:33:08,990
+this age. They wanted to be close to the
+
+495
+00:33:08,990 --> 00:33:12,770
+royalties, to the court, to the people in power.
+
+496
+00:33:15,450 --> 00:33:19,950
+In one of her poems in Aladdin, she told of that
+
+497
+00:33:19,950 --> 00:33:26,080
+satire should like a polished razor key. What's a
+
+498
+00:33:26,080 --> 00:33:30,340
+razor? When men shave their beard, so they use
+
+499
+00:33:30,340 --> 00:33:34,260
+razors, like razor, like very sharp, like a sharp
+
+500
+00:33:34,260 --> 00:33:40,100
+knife. Like a razor keen, like sharp. Satire
+
+501
+00:33:40,100 --> 00:33:42,960
+should be sharp like a razor. This is called a
+
+502
+00:33:42,960 --> 00:33:47,540
+simile. Using as or like. It's a metaphor, but it
+
+503
+00:33:47,540 --> 00:33:56,870
+uses like or as. Satire is like a razor. Want is a
+
+504
+00:33:56,870 --> 00:34:01,990
+verb here. It wants, it should want. It wants with
+
+505
+00:34:01,990 --> 00:34:06,190
+a touch that is scarcely felt or seen. That is
+
+506
+00:34:06,190 --> 00:34:08,510
+scarce. It's barely. You don't feel it. You
+
+507
+00:34:08,510 --> 00:34:12,270
+shouldn't feel it. In a way, she is saying that
+
+508
+00:34:12,270 --> 00:34:17,050
+satire has to be subtle and indirect. Implicit. If
+
+509
+00:34:17,050 --> 00:34:19,950
+you read it, you don't think, is she criticizing
+
+510
+00:34:19,950 --> 00:34:23,930
+me or what is she saying here? And this is
+
+511
+00:34:23,930 --> 00:34:26,990
+something that comes from a woman. In a way, if
+
+512
+00:34:26,990 --> 00:34:30,950
+you read this text, if I didn't tell you this was
+
+513
+00:34:30,950 --> 00:34:34,570
+written by a woman, you can't tell. Can you tell
+
+514
+00:34:34,570 --> 00:34:37,330
+this was written by a woman? No. She didn't use
+
+515
+00:34:37,330 --> 00:34:41,730
+words. No. Which proves the idea that women can
+
+516
+00:34:41,730 --> 00:34:46,760
+write poetry like men exactly. There was this
+
+517
+00:34:46,760 --> 00:34:49,660
+novelist 10 years ago who said, I read the first
+
+518
+00:34:49,660 --> 00:34:51,840
+paragraph in a novel and I can't tell whether the
+
+519
+00:34:51,840 --> 00:34:54,500
+writer is a woman or a man. And there was an
+
+520
+00:34:54,500 --> 00:34:58,140
+uproar. Everyone's like, what? Come on. There are
+
+521
+00:34:58,140 --> 00:35:00,980
+similarities. There are differences. But if you
+
+522
+00:35:00,980 --> 00:35:04,700
+say women don't write as good as well as women,
+
+523
+00:35:05,120 --> 00:35:10,980
+that's not true. Everyone has his or her own way
+
+524
+00:35:10,980 --> 00:35:16,560
+and style. And finally today, Another Mary. So
+
+525
+00:35:16,560 --> 00:35:22,260
+three Marys and one apple. Mary, leper or leaper.
+
+526
+00:35:23,900 --> 00:35:29,020
+Was also a famous poet who sadly sadly died at the
+
+527
+00:35:29,020 --> 00:35:33,800
+age of 24. How did she become famous? Because yeah
+
+528
+00:35:33,800 --> 00:35:36,800
+she still became famous for some time. Maybe she
+
+529
+00:35:36,800 --> 00:35:39,060
+became famous after her death? Generally yes.
+
+530
+00:35:39,300 --> 00:35:43,340
+Generally yes. Her poems were published post
+
+531
+00:35:43,340 --> 00:35:46,280
+-Muslim. This is a good word to know. You know
+
+532
+00:35:46,280 --> 00:35:53,340
+post means after, post exam, post test, after. Pre
+
+533
+00:35:53,340 --> 00:35:56,980
+-reading, post-reading. Posthumously, like John
+
+534
+00:35:56,980 --> 00:36:00,700
+Donne. His poetry was mostly published after his
+
+535
+00:36:00,700 --> 00:36:04,080
+death. You can say after his death or her death.
+
+536
+00:36:04,160 --> 00:36:06,360
+But when you use the word posthumously, you sound
+
+537
+00:36:06,360 --> 00:36:09,560
+like a sophisticated person who knows big words.
+
+538
+00:36:09,580 --> 00:36:10,700
+I'm knowledgeable. Yeah?
+
+539
+00:36:13,760 --> 00:36:18,020
+Listen, the book says she was influenced by Bob.
+
+540
+00:36:18,860 --> 00:36:21,620
+And my question is, do you agree or do you
+
+541
+00:36:21,620 --> 00:36:25,360
+disagree? She was influenced by, the book says,
+
+542
+00:36:26,120 --> 00:36:30,040
+Mary Lippard was influenced by Alexander Pope. I
+
+543
+00:36:30,040 --> 00:36:34,720
+want you to read this stanza extracted from a poem
+
+544
+00:36:34,720 --> 00:36:39,220
+by Mary Lippard and tell me whether you see
+
+545
+00:36:39,220 --> 00:36:43,740
+similarities or see influence by Alexander Pope or
+
+546
+00:36:43,740 --> 00:36:46,780
+not. I'll give you one minute.
+
+547
+00:36:57,630 --> 00:36:58,970
+a form, a theme.
+
+548
+00:37:03,110 --> 00:37:07,030
+The speaker is a man by the way, but the author,
+
+549
+00:37:07,190 --> 00:37:09,290
+the poet is a woman.
+
+550
+00:37:15,810 --> 00:37:20,310
+Can you
+
+551
+00:37:20,310 --> 00:37:20,670
+read someone?
+
+552
+00:37:23,580 --> 00:37:30,520
+Now, ma'am, as the chat goes round,
+
+553
+00:37:30,960 --> 00:37:35,060
+I hear you have ten thousand pounds, but that as I
+
+554
+00:37:35,060 --> 00:37:40,220
+try to hold, give me your person, then you go, yet
+
+555
+00:37:40,220 --> 00:37:48,420
+for your own sake, secured,
+
+556
+00:37:53,090 --> 00:37:56,590
+I hope your house is too insured. Insured.
+
+557
+00:37:57,530 --> 00:38:01,750
+Insured. Yeah. Someone else? Back, at the back.
+
+558
+00:38:02,150 --> 00:38:05,970
+Okay. Now, madam, as a ... Can you raise your
+
+559
+00:38:05,970 --> 00:38:10,930
+voice? Speak up. Now, madam, as a child goes back,
+
+560
+00:38:11,430 --> 00:38:14,350
+I dream you have three thousand pounds, but then
+
+561
+00:38:14,350 --> 00:38:17,570
+as I step on your house, give me your best and
+
+562
+00:38:17,570 --> 00:38:21,590
+then you will go home. Is this for your sake? Safe
+
+563
+00:38:21,590 --> 00:38:25,910
+and secured? Secured. I hope your house is secure.
+
+564
+00:38:25,930 --> 00:38:29,290
+Houses to insure. Someone here, loudly, raise your
+
+565
+00:38:29,290 --> 00:38:32,490
+voice please. Now madam, as the chat goes round, I
+
+566
+00:38:32,490 --> 00:38:37,770
+hear you have ten thousand pounds, but that as I
+
+567
+00:38:37,770 --> 00:38:42,970
+truffle gold, give me your person, then your gold,
+
+568
+00:38:43,450 --> 00:38:47,710
+yet for your own sake it is secured, I hope your
+
+569
+00:38:47,710 --> 00:38:53,280
+house is to insure. What do you think? The speaker
+
+570
+00:38:53,280 --> 00:38:56,600
+is a man talking to a woman. What is he telling
+
+571
+00:38:56,600 --> 00:39:01,600
+her? I think he's trying to deceive her. He's
+
+572
+00:39:01,600 --> 00:39:05,280
+saying in the second line, I hear you have 10,000
+
+573
+00:39:05,280 --> 00:39:07,820
+pounds, and then he's saying to her, give me your
+
+574
+00:39:07,820 --> 00:39:10,800
+person. He's trying to own her. To own her. Oh,
+
+575
+00:39:11,300 --> 00:39:15,770
+what an interesting reading. Very good reading. So
+
+576
+00:39:15,770 --> 00:39:19,130
+there is a man trying to trick a woman to tell
+
+577
+00:39:19,130 --> 00:39:22,910
+her, give me your money. And he's blunt, he's
+
+578
+00:39:22,910 --> 00:39:26,730
+vulgar. He's not even trying to hide his deceit.
+
+579
+00:39:26,950 --> 00:39:29,470
+He's openly talking to her thinking that a woman
+
+580
+00:39:29,470 --> 00:39:34,170
+is not smart. So, now madam, as the chat goes
+
+581
+00:39:34,170 --> 00:39:37,530
+around, I hear you have two thousand now. Meaning,
+
+582
+00:39:37,770 --> 00:39:39,950
+figures, huh? Like a lot of money. You're hiding a
+
+583
+00:39:39,950 --> 00:39:43,870
+lot of money. You're rich. But I as a trifle hold,
+
+584
+00:39:44,190 --> 00:39:46,670
+give me your person because a woman generally was
+
+585
+00:39:46,670 --> 00:39:50,990
+treated as an object, something to own. Give me
+
+586
+00:39:50,990 --> 00:39:54,810
+your person, then you're gone. Yet for you, it's
+
+587
+00:39:54,810 --> 00:39:58,050
+not for me. I don't want the money. I want you
+
+588
+00:39:58,050 --> 00:40:00,430
+weak. You can't protect yourself. Maybe people
+
+589
+00:40:00,430 --> 00:40:02,810
+will deceive you, trick you. Give me the money.
+
+590
+00:40:03,230 --> 00:40:06,850
+I'll hide it for you. It's like mothers when they
+
+591
+00:40:06,850 --> 00:40:12,620
+give you the idea. How much money have you given
+
+592
+00:40:12,620 --> 00:40:18,920
+your mom so far? A lot. Where is this money? It's
+
+593
+00:40:18,920 --> 00:40:23,040
+gone. So it's for your sake. It's secured. I'll
+
+594
+00:40:23,040 --> 00:40:25,440
+secure it for you. I don't want it. I want to
+
+595
+00:40:25,440 --> 00:40:28,220
+protect you. A woman can't live without a man's
+
+596
+00:40:28,220 --> 00:40:33,380
+protection. I hold your houses to ensure you have
+
+597
+00:40:33,380 --> 00:40:35,740
+houses and that they are insured or I can take
+
+598
+00:40:35,740 --> 00:40:38,400
+them to make sure that they are safe. This is
+
+599
+00:40:38,400 --> 00:40:42,500
+again satire from a woman to not only to one man
+
+600
+00:40:42,500 --> 00:40:45,060
+but also to men in general and how they treat
+
+601
+00:40:45,060 --> 00:40:47,520
+women, how they think women are not smart, are not
+
+602
+00:40:47,520 --> 00:40:49,680
+intelligent, but that they always need a man to
+
+603
+00:40:49,680 --> 00:40:53,400
+protect them, to save them, to make that
+
+604
+00:40:53,400 --> 00:40:58,500
+everything they have is secure. The theme is women
+
+605
+00:40:58,500 --> 00:41:01,700
+being smart and powerful. She's giving voice to
+
+606
+00:41:01,700 --> 00:41:04,260
+women like Afrobin. She's empowering women like
+
+607
+00:41:04,260 --> 00:41:09,240
+Mary Manley. She's insisting that women are as
+
+608
+00:41:09,240 --> 00:41:13,200
+smart as men and even smarter. So the theme is
+
+609
+00:41:13,200 --> 00:41:17,040
+different from Alexander Poe. So this is a woman
+
+610
+00:41:17,040 --> 00:41:21,840
+writing for women about women issues. Do we have
+
+611
+00:41:21,840 --> 00:41:26,620
+the heroic couplet here? Grammatically speaking,
+
+612
+00:41:26,780 --> 00:41:30,840
+this is pounds. Thousand pounds. A poetic license
+
+613
+00:41:30,840 --> 00:41:31,580
+for the rhyme.
+
+614
+00:41:34,620 --> 00:41:39,200
+Is it
+
+615
+00:41:39,200 --> 00:41:45,160
+a heroic couplet? Do we have five feet? Four?
+
+616
+00:41:51,690 --> 00:41:54,610
+not following, if she is influenced by Alexander
+
+617
+00:41:54,610 --> 00:41:58,330
+Pope, she's not following him one hundred percent.
+
+618
+00:41:59,330 --> 00:42:05,950
+What is the conclusion here? Women have always
+
+619
+00:42:05,950 --> 00:42:12,170
+written excellent literature. If they were
+
+620
+00:42:12,170 --> 00:42:16,490
+published later on, it wasn't their fault. There
+
+621
+00:42:16,490 --> 00:42:18,630
+must have been poets earlier, probably during
+
+622
+00:42:18,630 --> 00:42:20,810
+Shakespeare, after, even before, a thousand years.
+
+623
+00:42:21,170 --> 00:42:24,430
+But usually, the society would ignore them, would
+
+624
+00:42:24,430 --> 00:42:27,790
+neglect them. One, because they are women. Two,
+
+625
+00:42:27,850 --> 00:42:30,650
+because generally women, like we've seen here, are
+
+626
+00:42:30,650 --> 00:42:37,030
+harsh criticals of and male superiority. So here,
+
+627
+00:42:38,410 --> 00:42:41,850
+generally when you speak about the woman, how they
+
+628
+00:42:41,850 --> 00:42:44,850
+explore new ideas, how they centralize and
+
+629
+00:42:44,850 --> 00:42:50,010
+criticize and attack men all the time, and most
+
+630
+00:42:50,010 --> 00:42:53,370
+importantly, how they would usually be critical of
+
+631
+00:42:53,370 --> 00:42:57,350
+male superiority, fake male superiority in the
+
+632
+00:42:57,350 --> 00:43:00,430
+society. And perhaps that's a good logic. That is
+
+633
+00:43:00,430 --> 00:43:03,390
+one reason why Not because they were writing bad
+
+634
+00:43:03,390 --> 00:43:07,010
+poetry, not because they're not good poets, but
+
+635
+00:43:07,010 --> 00:43:11,170
+because the main critics ignored them altogether
+
+636
+00:43:11,170 --> 00:43:15,410
+for their critical poetry. Please. I want to add a
+
+637
+00:43:15,410 --> 00:43:18,590
+comment. You said that in Old English mainly most
+
+638
+00:43:18,590 --> 00:43:21,890
+poets were religious or heroic because they wrote
+
+639
+00:43:21,890 --> 00:43:24,550
+them. The monks chose to write them. So we can say
+
+640
+00:43:24,550 --> 00:43:29,750
+that Women wrote poetry for a long time but they
+
+641
+00:43:29,750 --> 00:43:33,070
+did not practice or did not have it now? Yeah,
+
+642
+00:43:33,150 --> 00:43:35,810
+probably yes. They didn't want to show it to their
+
+643
+00:43:35,810 --> 00:43:38,190
+parents or family or anybody because remember
+
+644
+00:43:38,190 --> 00:43:40,770
+during 16 women were not allowed to perform on
+
+645
+00:43:40,770 --> 00:43:44,000
+stage. That's why we speak later on at the end of
+
+646
+00:43:44,000 --> 00:43:46,440
+this course about Virginia Woolf, the feminist
+
+647
+00:43:46,440 --> 00:43:49,760
+critic who said, a woman has to have dependence on
+
+648
+00:43:49,760 --> 00:43:52,780
+herself, a room of one's own. There's an article
+
+649
+00:43:52,780 --> 00:43:54,840
+called A Room of One's Own. It could be stupid,
+
+650
+00:43:55,000 --> 00:43:57,500
+the idea, but she says you have to have your own
+
+651
+00:43:57,500 --> 00:43:59,920
+freedom and privacy and independence. If you have
+
+652
+00:43:59,920 --> 00:44:03,590
+your own room, If you share a room with your
+
+653
+00:44:03,590 --> 00:44:07,170
+brothers or sisters, sometimes you're going to
+
+654
+00:44:07,170 --> 00:44:09,390
+hide your talents. If you write poetry, you're
+
+655
+00:44:09,390 --> 00:44:11,090
+going to hide it. Because if somebody sees it,
+
+656
+00:44:11,110 --> 00:44:13,390
+it's going, ah, fine. She writes poetry. She
+
+657
+00:44:13,390 --> 00:44:15,050
+thinks she's a poet. And then they're going to
+
+658
+00:44:15,050 --> 00:44:18,050
+destroy you for life. But if you have your own
+
+659
+00:44:18,050 --> 00:44:21,890
+room, which symbolizes freedom and independence
+
+660
+00:44:21,890 --> 00:44:26,260
+and privacy, you can do the talents you like. You
+
+661
+00:44:26,260 --> 00:44:30,580
+can grow, you can develop. I'll stop here and if
+
+662
+00:44:30,580 --> 00:44:35,160
+you have any question, you're free to ask. And
+
+663
+00:44:35,160 --> 00:44:37,700
+after this, by the way, we're going to start the
+
+664
+00:44:37,700 --> 00:44:40,280
+Romantic Age. We're going to jump to the Romantic
+
+665
+00:44:40,280 --> 00:44:40,660
+Age.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ac98c5177e02657eb7d0065bfe7fa9a8be3ae02b
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_raw.srt
@@ -0,0 +1,2732 @@
+1
+00:00:20,810 --> 00:00:25,470
+Hello, everyone, and good day. After we finished
+
+2
+00:00:25,470 --> 00:00:28,750
+speaking about the Renaissance, its drama, its
+
+3
+00:00:28,750 --> 00:00:31,950
+poetry, and its prose, we move to speak about
+
+4
+00:00:31,950 --> 00:00:36,550
+another important era or age, if I can say that,
+
+5
+00:00:37,010 --> 00:00:41,030
+in the history of England, the United Kingdom, in
+
+6
+00:00:41,030 --> 00:00:44,850
+politics, society, but most importantly about the
+
+7
+00:00:44,850 --> 00:00:49,880
+literature of this era. We'll be speaking about An
+
+8
+00:00:49,880 --> 00:00:53,640
+era expanding from the middle of the 17th century
+
+9
+00:00:53,640 --> 00:01:01,200
+to the early 18th century. These are actually two
+
+10
+00:01:01,200 --> 00:01:05,040
+things related very much to each other. The first
+
+11
+00:01:05,040 --> 00:01:08,880
+one is called the Commonwealth. The Commonwealth.
+
+12
+00:01:09,540 --> 00:01:13,530
+And the second part is called Restoration.
+
+13
+00:01:13,990 --> 00:01:17,570
+Restoration from restore. Nowadays, generally,
+
+14
+00:01:17,730 --> 00:01:20,790
+commonwealth refers to countries that were
+
+15
+00:01:20,790 --> 00:01:24,930
+occupied, colonized by England. So any country
+
+16
+00:01:24,930 --> 00:01:27,430
+that was occupied by England at one particular
+
+17
+00:01:27,430 --> 00:01:30,790
+time is now part of the commonwealth. Like the
+
+18
+00:01:30,790 --> 00:01:32,670
+Francophone countries, countries that were
+
+19
+00:01:32,670 --> 00:01:36,530
+occupied by France. But the commonwealth refers to
+
+20
+00:01:36,530 --> 00:01:40,130
+a very important period in the history of England.
+
+21
+00:01:41,210 --> 00:01:43,710
+And then it was followed soon after by, this is
+
+22
+00:01:43,710 --> 00:01:47,190
+very short, probably 15 years or so, soon after it
+
+23
+00:01:47,190 --> 00:01:50,370
+was restored, followed by something called
+
+24
+00:01:50,370 --> 00:01:54,990
+restoration. What is the commonwealth? What is the
+
+25
+00:01:54,990 --> 00:02:00,590
+restoration? Let's see it together. So, so far we
+
+26
+00:02:00,590 --> 00:02:06,090
+have spoken about the Puritans, remember? The end
+
+27
+00:02:06,090 --> 00:02:10,510
+of the Renaissance Age, the Renaissance. Yep. The
+
+28
+00:02:10,510 --> 00:02:13,150
+Puritans, as a religious group, they were also
+
+29
+00:02:13,150 --> 00:02:17,390
+political group. They were becoming more and more
+
+30
+00:02:17,390 --> 00:02:20,370
+powerful. They closed the theater. But more
+
+31
+00:02:20,370 --> 00:02:23,530
+important than closing the theater, they killed
+
+32
+00:02:23,530 --> 00:02:28,590
+the king. Because there was a huge political
+
+33
+00:02:28,590 --> 00:02:31,290
+division in the English society between the
+
+34
+00:02:31,290 --> 00:02:35,760
+Puritans and the Cavaliers. Now, the Puritans
+
+35
+00:02:35,760 --> 00:02:40,240
+fought against the king because of the corruption,
+
+36
+00:02:40,540 --> 00:02:43,400
+the vices. Remember? Whatever they said about the
+
+37
+00:02:43,400 --> 00:02:45,280
+drama, they said in a way or another about the
+
+38
+00:02:45,280 --> 00:02:49,000
+political system, about the monarchy. And there
+
+39
+00:02:49,000 --> 00:02:52,320
+was a huge war, something that we refer to
+
+40
+00:02:52,320 --> 00:02:55,120
+generally as civil war. You know what a civil war?
+
+41
+00:02:57,490 --> 00:03:00,390
+groups in the same society, same country fight,
+
+42
+00:03:01,470 --> 00:03:04,710
+civil war. There was a lot of blood, a lot of
+
+43
+00:03:04,710 --> 00:03:08,570
+death, and a lot of massacres, so to speak. When
+
+44
+00:03:08,570 --> 00:03:12,070
+the Puritans were victorious, when they managed to
+
+45
+00:03:12,070 --> 00:03:15,230
+win a civil war, what did they do the first thing?
+
+46
+00:03:16,850 --> 00:03:20,470
+They executed the king. And this is England.
+
+47
+00:03:21,310 --> 00:03:24,630
+Again, this is, remember we said the king was the
+
+48
+00:03:24,630 --> 00:03:28,210
+most important person, God's representative on
+
+49
+00:03:28,210 --> 00:03:31,990
+Earth. He was the most powerful person. He was
+
+50
+00:03:31,990 --> 00:03:35,550
+holy, sacred. The English people lived with the
+
+51
+00:03:35,550 --> 00:03:38,350
+king, with the monarchy, for over 1,000, probably
+
+52
+00:03:38,350 --> 00:03:44,580
+1,500 years. Everyone. knows that the king is
+
+53
+00:03:44,580 --> 00:03:46,560
+crucial. Yeah, the king could be corrupt, could be
+
+54
+00:03:46,560 --> 00:03:50,000
+bad, the king or the queen, but the king was seen
+
+55
+00:03:50,000 --> 00:03:53,840
+as crucial, vital, important to the stability of
+
+56
+00:03:53,840 --> 00:03:57,440
+the society and the benefit of the interest of the
+
+57
+00:03:57,440 --> 00:04:00,590
+individual. And now what we saw in literature, and
+
+58
+00:04:00,590 --> 00:04:02,650
+this is very interesting, how literature prepares
+
+59
+00:04:02,650 --> 00:04:05,670
+our minds to certain events, how literature
+
+60
+00:04:05,670 --> 00:04:10,170
+creates life, creates, changes life in a
+
+61
+00:04:10,170 --> 00:04:13,010
+particular way. We've seen the king die before,
+
+62
+00:04:13,310 --> 00:04:16,710
+but not in real life. In Shakespeare, another
+
+63
+00:04:16,710 --> 00:04:21,110
+place, in Hamlet. In Macbeth, for one reason or
+
+64
+00:04:21,110 --> 00:04:25,090
+another, King Lear, the king dies. And even the
+
+65
+00:04:25,090 --> 00:04:28,490
+death of the king in the literary works turned
+
+66
+00:04:28,490 --> 00:04:31,150
+life upside down, like in Macbeth. Everything was
+
+67
+00:04:31,150 --> 00:04:34,650
+turned upside down. Fair is foul, and foul is
+
+68
+00:04:34,650 --> 00:04:38,090
+fair. But here, for the first time, the king is
+
+69
+00:04:38,090 --> 00:04:42,170
+executed. We'll speak in a bit about what happened
+
+70
+00:04:42,170 --> 00:04:49,130
+next. But this era, this period that saw the king
+
+71
+00:04:49,130 --> 00:04:55,470
+executed, killed, and had someone called Oliver
+
+72
+00:04:55,470 --> 00:04:59,910
+Cromwell, a very important name, is called the
+
+73
+00:04:59,910 --> 00:05:05,250
+Commonwealth. It's called the Commonwealth. The
+
+74
+00:05:05,250 --> 00:05:08,630
+monarchy was removed. No more king, no more queen,
+
+75
+00:05:08,970 --> 00:05:11,750
+no more royal family in so many ways. And they
+
+76
+00:05:11,750 --> 00:05:15,690
+wanted the parliament to rule with election, with
+
+77
+00:05:15,690 --> 00:05:20,790
+democracy, more democratic processes here. Now,
+
+78
+00:05:20,870 --> 00:05:23,490
+Cromwell was a very powerful man. He's the leader
+
+79
+00:05:23,490 --> 00:05:27,660
+of the Commonwealth. He came soon after. The king
+
+80
+00:05:27,660 --> 00:05:30,620
+was executed, and he had so many important things
+
+81
+00:05:30,620 --> 00:05:33,740
+to do to create the commonwealth, the countries
+
+82
+00:05:33,740 --> 00:05:38,580
+that formed the United Kingdom, mainly Scotland
+
+83
+00:05:38,580 --> 00:05:42,760
+and Ireland. So he was a man of war because he
+
+84
+00:05:42,760 --> 00:05:45,960
+fought battles, and he was also a man of peace
+
+85
+00:05:45,960 --> 00:05:49,200
+because he wanted to negotiate and involve in
+
+86
+00:05:49,200 --> 00:05:53,420
+dialogue between different countries around him.
+
+87
+00:05:54,940 --> 00:05:57,720
+Again, history is important here, how literature
+
+88
+00:05:57,720 --> 00:06:01,120
+influences life and history, and how history also
+
+89
+00:06:01,120 --> 00:06:04,280
+influences, in a way or another, literature. But
+
+90
+00:06:04,280 --> 00:06:06,500
+we don't want to speak a lot about history. But
+
+91
+00:06:06,500 --> 00:06:09,340
+really, this is interesting to read. Now, when
+
+92
+00:06:09,340 --> 00:06:12,960
+this man died about ten years later, sometimes
+
+93
+00:06:12,960 --> 00:06:15,460
+it's so sad that some important people die very
+
+94
+00:06:15,460 --> 00:06:18,360
+quickly, and people who are really horrible, they
+
+95
+00:06:18,360 --> 00:06:23,650
+just live forever sometimes. Yeah. When he dies,
+
+96
+00:06:23,870 --> 00:06:28,470
+what happened? He was succeeded by his son. What
+
+97
+00:06:28,470 --> 00:06:28,950
+does it mean?
+
+98
+00:06:32,950 --> 00:06:36,450
+So, if he is followed by his son, what does this
+
+99
+00:06:36,450 --> 00:06:40,750
+mean? Exactly, this is like having the king again.
+
+100
+00:06:43,400 --> 00:06:45,560
+What's wrong with the king, other than the
+
+101
+00:06:45,560 --> 00:06:48,380
+corruption and everything? It's that someone,
+
+102
+00:06:48,500 --> 00:06:51,980
+because he was born to a particular family, is
+
+103
+00:06:51,980 --> 00:06:54,180
+more important than us, can rule us, can control
+
+104
+00:06:54,180 --> 00:07:00,380
+us in a way or another. So when Oliver Cromwell
+
+105
+00:07:00,380 --> 00:07:07,850
+became the protector of England, He earned this
+
+106
+00:07:07,850 --> 00:07:12,250
+because he is a strong man, a diplomatic, and a
+
+107
+00:07:12,250 --> 00:07:15,010
+smart politician. But if his son takes it,
+
+108
+00:07:15,750 --> 00:07:19,030
+succeeds him, what does it mean? But again, in
+
+109
+00:07:19,030 --> 00:07:22,690
+many ways, this is the English mentality, because
+
+110
+00:07:22,690 --> 00:07:27,340
+they love to have a king. They love to be ruled by
+
+111
+00:07:27,340 --> 00:07:30,640
+a particular family because they have been trained
+
+112
+00:07:30,640 --> 00:07:33,840
+all their lives throughout hundreds and hundreds
+
+113
+00:07:33,840 --> 00:07:35,640
+of years that the king is crucial to the
+
+114
+00:07:35,640 --> 00:07:41,060
+stability. Even today, the queen, Queen Elizabeth
+
+115
+00:07:41,060 --> 00:07:45,150
+II, She isn't a strong ruler. She can't determine
+
+116
+00:07:45,150 --> 00:07:50,250
+politics and many things in England. But she's a
+
+117
+00:07:50,250 --> 00:07:52,890
+symbolic ruler, and many people love her, despite
+
+118
+00:07:52,890 --> 00:07:57,530
+the fact that the royal family spends millions and
+
+119
+00:07:57,530 --> 00:08:00,790
+millions of money. Tax. Tax money. But still, many
+
+120
+00:08:00,790 --> 00:08:04,430
+people feel it's necessary to have a royal family.
+
+121
+00:08:05,070 --> 00:08:08,590
+Now, when his son followed him, succeeded him, his
+
+122
+00:08:08,590 --> 00:08:12,710
+son was not as strong as Cromwell himself. Again,
+
+123
+00:08:13,470 --> 00:08:15,690
+Oliver Cromwell, the leader of the Commonwealth.
+
+124
+00:08:16,290 --> 00:08:18,930
+He was succeeded by his son, but his son was not
+
+125
+00:08:18,930 --> 00:08:25,580
+strong enough. And in a way, in a way, This meant
+
+126
+00:08:25,580 --> 00:08:29,100
+something to the people there. Because during this
+
+127
+00:08:29,100 --> 00:08:33,940
+period of 15 years or so or less, the English
+
+128
+00:08:33,940 --> 00:08:37,200
+people generally were like, when you want to do
+
+129
+00:08:37,200 --> 00:08:39,400
+something, but you can't do it because you want to
+
+130
+00:08:39,400 --> 00:08:42,000
+try something new. And then finally, you just say,
+
+131
+00:08:42,220 --> 00:08:46,380
+OK, enough. So they came to his son, and they
+
+132
+00:08:46,380 --> 00:08:53,170
+said, sorry. We want the king back. And this is
+
+133
+00:08:53,170 --> 00:08:56,890
+how much the English people love the not I can't
+
+134
+00:08:56,890 --> 00:08:59,690
+generalize of course especially the high class
+
+135
+00:08:59,690 --> 00:09:03,290
+because many people had like benefited a lot from
+
+136
+00:09:03,290 --> 00:09:07,870
+having a king or or a queen and The Commonwealth
+
+137
+00:09:07,870 --> 00:09:13,570
+ended by bringing another king. King, remember,
+
+138
+00:09:13,950 --> 00:09:18,690
+King Charles I was executed, and they came, they
+
+139
+00:09:18,690 --> 00:09:22,770
+invited, they brought King Charles II from France.
+
+140
+00:09:25,510 --> 00:09:26,870
+This is called the Restoration. What is the
+
+141
+00:09:26,870 --> 00:09:31,300
+Restoration? When the king was restored. That's
+
+142
+00:09:31,300 --> 00:09:34,800
+it. Commonwealth, when the king was executed, and
+
+143
+00:09:34,800 --> 00:09:38,660
+Oliver Cromwell ruled England in a way or another.
+
+144
+00:09:39,180 --> 00:09:45,840
+So in 1660, we have what is called the
+
+145
+00:09:45,840 --> 00:09:49,360
+Restoration. The monarchy was restored again, and
+
+146
+00:09:49,360 --> 00:09:55,500
+the man, Charles II, was brought from France.
+
+147
+00:09:55,940 --> 00:09:57,720
+Because, you know, remember, they were kicked out
+
+148
+00:09:57,720 --> 00:10:02,730
+in a way or another. Now again, it shows how
+
+149
+00:10:02,730 --> 00:10:04,590
+significant the monarchy is for the English
+
+150
+00:10:04,590 --> 00:10:10,600
+people. But something remained. that couldn't
+
+151
+00:10:10,600 --> 00:10:14,160
+change in a way or another. The monarchy itself
+
+152
+00:10:14,160 --> 00:10:18,020
+and its powers and privileges were declining, were
+
+153
+00:10:18,020 --> 00:10:22,180
+diminishing, were reduced because the parliament
+
+154
+00:10:22,180 --> 00:10:25,000
+and politicians and people who were elected by
+
+155
+00:10:25,000 --> 00:10:29,360
+people become more and more powerful. So yes, the
+
+156
+00:10:29,360 --> 00:10:34,040
+king was restored, but the powers The privileges,
+
+157
+00:10:34,680 --> 00:10:37,880
+the authority, they were never the same. Until
+
+158
+00:10:37,880 --> 00:10:41,840
+this very day, we have a very symbolic monarchy.
+
+159
+00:10:42,000 --> 00:10:44,300
+The queen sometimes signs particular papers,
+
+160
+00:10:44,500 --> 00:10:48,540
+approves particular cabinets by particular
+
+161
+00:10:51,460 --> 00:10:54,400
+political parties like the Labour Party and the
+
+162
+00:10:54,400 --> 00:10:57,480
+Tories. So politics is very important in this age.
+
+163
+00:10:57,980 --> 00:10:59,640
+But here we're not only talking, remember in the
+
+164
+00:10:59,640 --> 00:11:02,480
+past we were speaking about nationalism, the
+
+165
+00:11:02,480 --> 00:11:05,200
+strong sense of the English identity, Queen,
+
+166
+00:11:05,740 --> 00:11:09,910
+England being the saviour and the protector. And
+
+167
+00:11:09,910 --> 00:11:13,970
+about, you know, sweet Thames runs softly till I
+
+168
+00:11:13,970 --> 00:11:16,570
+end my song. The English people were all proud of
+
+169
+00:11:16,570 --> 00:11:19,670
+everything English. But now this changed from
+
+170
+00:11:19,670 --> 00:11:22,530
+nationalism, loving your country as a whole, to
+
+171
+00:11:22,530 --> 00:11:26,660
+political division. So some people supported this
+
+172
+00:11:26,660 --> 00:11:28,680
+political party, and others supported this
+
+173
+00:11:28,680 --> 00:11:30,620
+political party. And this creates what we call
+
+174
+00:11:30,620 --> 00:11:33,860
+political division. And this is politics more than
+
+175
+00:11:33,860 --> 00:11:36,440
+nationalism. Okay? So nationalism is loving
+
+176
+00:11:36,440 --> 00:11:38,380
+everything about your country, supporting,
+
+177
+00:11:38,680 --> 00:11:42,760
+believing in your country. But being political
+
+178
+00:11:42,760 --> 00:11:44,600
+generally here in this sense means that you
+
+179
+00:11:44,600 --> 00:11:47,500
+support one political party over the others
+
+180
+00:11:47,500 --> 00:11:51,660
+because of something. Now, something very funny
+
+181
+00:11:51,660 --> 00:11:55,800
+happened later on. King James II, remember we had
+
+182
+00:11:55,800 --> 00:12:00,960
+King James I in 1603, the man who translated the
+
+183
+00:12:00,960 --> 00:12:03,400
+Bible, the authorized version of the Bible, the
+
+184
+00:12:03,400 --> 00:12:05,420
+man who loved theater and literature, who had the
+
+185
+00:12:05,420 --> 00:12:10,200
+mosques in his own palace, remember? Now, King
+
+186
+00:12:10,200 --> 00:12:13,200
+James II did something that could be considered
+
+187
+00:12:13,200 --> 00:12:19,240
+stupid. He converted to Catholicism. He, remember
+
+188
+00:12:19,240 --> 00:12:23,070
+England is? A Protestant country now because of
+
+189
+00:12:23,070 --> 00:12:27,050
+King Henry VIII, when he had this dispute with the
+
+190
+00:12:27,050 --> 00:12:30,090
+Pope, and he destroyed many monasteries and
+
+191
+00:12:30,090 --> 00:12:32,850
+churches, and he executed so many Catholic people.
+
+192
+00:12:34,070 --> 00:12:36,990
+Because England changed its religion. Still
+
+193
+00:12:36,990 --> 00:12:39,410
+Christians, but they're not Catholic. They are
+
+194
+00:12:39,410 --> 00:12:43,410
+Protestants. Now, all of a sudden, this king, King
+
+195
+00:12:43,410 --> 00:12:49,100
+James II, converts to Catholicism. Okay, remember,
+
+196
+00:12:49,480 --> 00:12:52,920
+so many people were not happy with King Charles I.
+
+197
+00:12:53,760 --> 00:12:57,580
+What happened? Fighting, political division, civil
+
+198
+00:12:57,580 --> 00:13:01,640
+war, death, blood. But now, and this is really
+
+199
+00:13:01,640 --> 00:13:04,260
+interesting, the English people seem to have
+
+200
+00:13:04,260 --> 00:13:06,920
+learned from their own experience. They have
+
+201
+00:13:06,920 --> 00:13:11,020
+learned that OK, we kill the king. We fight. We
+
+202
+00:13:11,020 --> 00:13:13,420
+kill each other. And then later on, we bring the
+
+203
+00:13:13,420 --> 00:13:16,400
+king again. So they learned something that nobody
+
+204
+00:13:16,400 --> 00:13:19,960
+in Europe learned this quickly. In France, so many
+
+205
+00:13:19,960 --> 00:13:22,580
+kings were executed, and revolutions after
+
+206
+00:13:22,580 --> 00:13:26,040
+revolutions. In Spain, the Civil War ended like 60
+
+207
+00:13:26,040 --> 00:13:29,260
+years ago in Spain. And even today, there are
+
+208
+00:13:29,260 --> 00:13:33,260
+still some troubles and problems here and there.
+
+209
+00:13:33,300 --> 00:13:37,110
+But the English learned this lesson. very quickly
+
+210
+00:13:37,110 --> 00:13:42,110
+in many ways. So when this king converted to
+
+211
+00:13:42,110 --> 00:13:45,130
+Catholicism, what did they do to him? Did they
+
+212
+00:13:45,130 --> 00:13:48,490
+kill him? Did they rebel against him? Did they
+
+213
+00:13:48,490 --> 00:13:51,790
+fight him? Did they shed any blood? No. Again,
+
+214
+00:13:51,850 --> 00:13:55,210
+they came to him and said, sorry, this is a
+
+215
+00:13:55,210 --> 00:13:58,170
+Protestant country. You need to go. And they
+
+216
+00:13:58,170 --> 00:14:03,070
+removed the king without shedding any drop of
+
+217
+00:14:03,070 --> 00:14:06,980
+blood. And that's why this is called The bloodless
+
+218
+00:14:06,980 --> 00:14:10,820
+revolution. You know bloodless revolution? The
+
+219
+00:14:10,820 --> 00:14:14,020
+revolution that doesn't shed blood, no blood.
+
+220
+00:14:14,820 --> 00:14:18,000
+Pure, clean revolution. It's called sometimes the
+
+221
+00:14:18,000 --> 00:14:20,620
+glorious revolution. Al-Thawrah Al-Majeedah in
+
+222
+00:14:20,620 --> 00:14:25,640
+Arabic. So a lot of politics here. I'll speak
+
+223
+00:14:25,640 --> 00:14:30,660
+about two important things later on. Number one,
+
+224
+00:14:37,030 --> 00:14:40,570
+The middle class are number two literature and
+
+225
+00:14:40,570 --> 00:14:44,410
+politics. So what we care about here as literature
+
+226
+00:14:44,410 --> 00:14:48,100
+students It's good to know this brief history, is
+
+227
+00:14:48,100 --> 00:14:50,800
+the rise of the middle class. From now on, we'll
+
+228
+00:14:50,800 --> 00:14:53,820
+speak about the rise of the middle class in every
+
+229
+00:14:53,820 --> 00:14:57,060
+age, every era. And then politics and literature,
+
+230
+00:14:57,200 --> 00:15:01,280
+and literature and politics. But what did the
+
+231
+00:15:01,280 --> 00:15:03,980
+English people learn from this? They learned many
+
+232
+00:15:03,980 --> 00:15:06,760
+things. Number one, that stability is important.
+
+233
+00:15:07,080 --> 00:15:09,740
+Stability is crucial. You know stability? You
+
+234
+00:15:09,740 --> 00:15:11,520
+don't want to change the situation. You can
+
+235
+00:15:11,520 --> 00:15:14,040
+improve it. And if you want to change it, you
+
+236
+00:15:14,040 --> 00:15:18,820
+change it without shedding any blood by diplomacy,
+
+237
+00:15:19,360 --> 00:15:23,300
+by politics. So people wanted to avoid another
+
+238
+00:15:23,300 --> 00:15:27,300
+revolution, especially a revolution that sheds the
+
+239
+00:15:27,300 --> 00:15:31,640
+blood of the English people. Not easy to do, by
+
+240
+00:15:31,640 --> 00:15:34,740
+the way. And that's why this is a very interesting
+
+241
+00:15:34,740 --> 00:15:35,940
+history.
+
+242
+00:15:38,220 --> 00:15:42,080
+Okay? So people were more rational. Later on, we
+
+243
+00:15:42,080 --> 00:15:46,080
+speak about the age of reason in 50 years to come.
+
+244
+00:15:46,880 --> 00:15:50,140
+People were... In the Renaissance, people were
+
+245
+00:15:50,140 --> 00:15:53,080
+more about exploring. You know, the geographical
+
+246
+00:15:53,080 --> 00:15:55,500
+discoveries. They wanted to break the barriers.
+
+247
+00:15:55,880 --> 00:15:58,720
+They wanted to go beyond the limits. They wanted
+
+248
+00:15:58,720 --> 00:16:02,360
+to change life. But now, because of the bloodshed
+
+249
+00:16:02,360 --> 00:16:05,010
+and the fighting and the battles, They said, okay,
+
+250
+00:16:05,130 --> 00:16:08,130
+wait. I think we need to wait a minute and think
+
+251
+00:16:08,130 --> 00:16:12,390
+more carefully about what we do, where we go. So
+
+252
+00:16:12,390 --> 00:16:16,190
+the sense of exploration and experimentation in a
+
+253
+00:16:16,190 --> 00:16:20,990
+way was replaced by a sense of reason and
+
+254
+00:16:20,990 --> 00:16:26,870
+stability. And this is very smart because the
+
+255
+00:16:26,870 --> 00:16:30,010
+political system created something, an image that
+
+256
+00:16:31,300 --> 00:16:34,120
+made people believe the stability of the country,
+
+257
+00:16:35,200 --> 00:16:37,860
+if you have a stable, and even today, you know,
+
+258
+00:16:38,100 --> 00:16:39,760
+Theresa May, the Prime Minister of England, she
+
+259
+00:16:39,760 --> 00:16:41,640
+speaks about strong and stable, strong and stable.
+
+260
+00:16:41,700 --> 00:16:43,680
+They're making fun of her statement, the
+
+261
+00:16:43,680 --> 00:16:46,080
+catchphrase she always uses, strong and stable. We
+
+262
+00:16:46,080 --> 00:16:48,340
+want a strong and stable country. It started from
+
+263
+00:16:48,340 --> 00:16:52,880
+here. They said a strong country is a stable
+
+264
+00:16:52,880 --> 00:16:56,120
+country. And a stable country, government, means
+
+265
+00:16:56,120 --> 00:17:01,680
+more benefits to the individual. So if you, as an
+
+266
+00:17:01,680 --> 00:17:03,840
+individual, if you want to achieve your own
+
+267
+00:17:03,840 --> 00:17:08,100
+growth, material growth, if you want to get
+
+268
+00:17:08,100 --> 00:17:11,380
+wealthy and rich, what do you do? You work hard to
+
+269
+00:17:11,380 --> 00:17:14,120
+achieve the stability for all the society, the
+
+270
+00:17:14,120 --> 00:17:16,820
+community. That's why there's something I usually
+
+271
+00:17:16,820 --> 00:17:21,420
+like to say here. The individual became political,
+
+272
+00:17:21,440 --> 00:17:25,320
+and the political became individual. What is good
+
+273
+00:17:25,320 --> 00:17:30,570
+for the community? It's good for, for me, the
+
+274
+00:17:30,570 --> 00:17:32,390
+individual. We'll see how this is reflected on
+
+275
+00:17:32,390 --> 00:17:38,470
+literature. So we have more growth in science, in
+
+276
+00:17:38,470 --> 00:17:40,710
+commercial growth, in trade, in geographical
+
+277
+00:17:40,710 --> 00:17:45,030
+discoveries, in British imperialism, in
+
+278
+00:17:45,030 --> 00:17:48,330
+colonialism, British Empire, everywhere. Many
+
+279
+00:17:48,330 --> 00:17:51,670
+excellent things happened. And we speak about the
+
+280
+00:17:51,670 --> 00:17:56,840
+English, the Union of Parliaments of England, Now,
+
+281
+00:17:56,920 --> 00:17:59,540
+before I move to speak about literature, look at
+
+282
+00:17:59,540 --> 00:18:04,960
+this sentence. In the book, it says there was a
+
+283
+00:18:04,960 --> 00:18:07,320
+union. There was a unity between England and
+
+284
+00:18:07,320 --> 00:18:14,340
+Scotland, the parliament. But Ireland remains the
+
+285
+00:18:14,340 --> 00:18:16,300
+problem. This is what the book says exactly. It
+
+286
+00:18:16,300 --> 00:18:19,800
+says Ireland was still the problem.
+
+287
+00:18:27,950 --> 00:18:34,610
+was still a problem. What do you think? And that's
+
+288
+00:18:34,610 --> 00:18:39,450
+why here I use an exclamation mark. I'm not
+
+289
+00:18:39,450 --> 00:18:42,810
+stating this as a fact. Ireland remained a problem
+
+290
+00:18:42,810 --> 00:18:43,890
+to the United Kingdom.
+
+291
+00:18:47,030 --> 00:18:51,230
+Why is Ireland depicted here as a problem? You
+
+292
+00:18:51,230 --> 00:18:53,090
+know Ireland? We have Ireland. We have Scotland.
+
+293
+00:18:53,650 --> 00:18:56,790
+We have Wales. We have England, the United
+
+294
+00:18:56,790 --> 00:18:58,590
+Kingdom, in addition to other things. Please.
+
+295
+00:19:01,330 --> 00:19:05,290
+Yeah, thank you. There is Catholicism here. Not
+
+296
+00:19:05,290 --> 00:19:09,210
+many people were forced to convert to becoming
+
+297
+00:19:09,210 --> 00:19:13,390
+Protestant. So Catholic people. So what does it
+
+298
+00:19:13,390 --> 00:19:19,270
+mean also? Is it whitewashing? Aha. How do you
+
+299
+00:19:19,270 --> 00:19:19,950
+mean? Can you explain?
+
+300
+00:19:24,330 --> 00:19:28,450
+Ireland is divided by Britain. Okay. Britain is
+
+301
+00:19:28,450 --> 00:19:30,870
+out of debt and killing for the natives. Okay.
+
+302
+00:19:31,070 --> 00:19:33,430
+That's very, really interesting. Thank you. There
+
+303
+00:19:33,430 --> 00:19:36,850
+is also whitewashing here. England was the
+
+304
+00:19:36,850 --> 00:19:40,310
+problem. Not Ireland. It's exactly like now Israel
+
+305
+00:19:40,310 --> 00:19:44,070
+says Gaza is the problem. No. The occupation is
+
+306
+00:19:44,070 --> 00:19:47,800
+the problem. So the book here presents it as if
+
+307
+00:19:47,800 --> 00:19:53,250
+Ireland is the problem, is causing trouble for For
+
+308
+00:19:53,250 --> 00:19:56,830
+England, while England is occupying and colonizing
+
+309
+00:19:56,830 --> 00:19:59,770
+Ireland and parts of Ireland and killing people,
+
+310
+00:19:59,890 --> 00:20:03,370
+yes, shedding the blood of the Irish people. Until
+
+311
+00:20:03,370 --> 00:20:06,190
+this very day, there's still this trouble between
+
+312
+00:20:06,190 --> 00:20:09,530
+Ireland and parts of Ireland and England. So
+
+313
+00:20:09,530 --> 00:20:12,310
+interesting how the book presents this. And I told
+
+314
+00:20:12,310 --> 00:20:15,570
+you before, be careful when you read any book,
+
+315
+00:20:15,650 --> 00:20:20,990
+especially books written by by white Europeans who
+
+316
+00:20:20,990 --> 00:20:25,410
+believe in colonialism and imperialism. So this is
+
+317
+00:20:25,410 --> 00:20:28,650
+not only against Asia and Africa and the
+
+318
+00:20:28,650 --> 00:20:31,130
+Caribbean, but also against parts of Europe, like
+
+319
+00:20:31,130 --> 00:20:34,130
+in Ireland. So thank you very much for saying
+
+320
+00:20:34,130 --> 00:20:37,190
+this. This is called whitewashing.
+
+321
+00:20:39,710 --> 00:20:44,260
+Again, what is whitewashing? Whitewashing when a
+
+322
+00:20:44,260 --> 00:20:50,280
+movie, a book, someone tries to hide the problems,
+
+323
+00:20:50,440 --> 00:20:56,040
+the trouble, the vices, the crimes, and present
+
+324
+00:20:56,040 --> 00:21:01,980
+things as if nothing bad is going on. Like watch a
+
+325
+00:21:01,980 --> 00:21:05,220
+movie. Someone comes here to, for example, to Gaza
+
+326
+00:21:05,220 --> 00:21:08,920
+and makes a movie or writes a book about Gaza. And
+
+327
+00:21:08,920 --> 00:21:10,500
+you read the whole book. You watch the whole
+
+328
+00:21:10,500 --> 00:21:12,580
+movie. And there are no references to the Israeli
+
+329
+00:21:12,580 --> 00:21:17,300
+occupation, to the siege, to five, six decades of
+
+330
+00:21:17,300 --> 00:21:21,920
+occupation, of oppression. If nobody is referring
+
+331
+00:21:21,920 --> 00:21:24,260
+to Israel here, this is called whitewashing.
+
+332
+00:21:24,380 --> 00:21:27,180
+Whitewashing Israel. You know the word white and
+
+333
+00:21:27,180 --> 00:21:29,900
+wash? To wash somebody so there is nothing wrong
+
+334
+00:21:29,900 --> 00:21:33,280
+with them. If someone makes a movie about Israel
+
+335
+00:21:33,280 --> 00:21:36,400
+and describes Israel, how Israel is the only
+
+336
+00:21:36,400 --> 00:21:39,110
+democracy in the Middle East, or the only
+
+337
+00:21:39,110 --> 00:21:44,130
+democracy in the universe, or how Israel is a very
+
+338
+00:21:44,130 --> 00:21:48,270
+significant research haven, technology, cancer
+
+339
+00:21:48,270 --> 00:21:51,010
+research, without referring to the fact that there
+
+340
+00:21:51,010 --> 00:21:53,950
+is a lot of racism against non-Jews, against black
+
+341
+00:21:53,950 --> 00:21:56,970
+people, people of color. In Israel, seven decades
+
+342
+00:21:56,970 --> 00:21:59,150
+of occupation of colonialism, this is
+
+343
+00:21:59,150 --> 00:22:04,180
+whitewashing. So the book doesn't... Remember, we
+
+344
+00:22:04,180 --> 00:22:06,800
+spoke about this also when the writer here, two
+
+345
+00:22:06,800 --> 00:22:09,380
+writers actually, when they depicted colonialism
+
+346
+00:22:09,380 --> 00:22:15,800
+as glory. It's not glory because it caused the
+
+347
+00:22:15,800 --> 00:22:19,200
+deaths of millions and millions of people. So
+
+348
+00:22:19,200 --> 00:22:23,660
+yeah, thank you. This is called whitewashing.
+
+349
+00:22:24,500 --> 00:22:28,620
+OK, now I'll move to speak about two poets of this
+
+350
+00:22:28,620 --> 00:22:33,570
+era. The first one, we go back to Andrew Marvel.
+
+351
+00:22:33,910 --> 00:22:36,890
+Remember Andrew Marvel? He's a romantic poet. But
+
+352
+00:22:36,890 --> 00:22:42,950
+he was also a politician, a member of the
+
+353
+00:22:42,950 --> 00:22:48,150
+parliament. And he wrote poetry supporting who?
+
+354
+00:22:49,730 --> 00:22:54,110
+Cromwell. This is his famous poem praising and
+
+355
+00:22:54,110 --> 00:22:55,690
+celebrating Cromwell.
+
+356
+00:22:57,720 --> 00:23:02,000
+It's called an oration. There could be an N here.
+
+357
+00:23:02,560 --> 00:23:05,460
+If there is an N, it means the H is silent. An
+
+358
+00:23:05,460 --> 00:23:10,640
+oration or the poem, Upon Cromwell's Return from
+
+359
+00:23:10,640 --> 00:23:14,500
+Ireland. Long title, okay? You can only memorize
+
+360
+00:23:14,500 --> 00:23:22,520
+this. Upon Cromwell's Return. Who's the poet?
+
+361
+00:23:24,300 --> 00:23:27,180
+Malo. What's going on? So again, remember what
+
+362
+00:23:27,180 --> 00:23:30,280
+poetry we had in the past? About society, love
+
+363
+00:23:30,280 --> 00:23:36,040
+poetry, religion. Are we going to see new
+
+364
+00:23:36,040 --> 00:23:39,700
+concerns, new interests, new themes, new issues
+
+365
+00:23:39,700 --> 00:23:48,340
+here? Someone read, please. Yeah. Could not cease.
+
+366
+00:23:48,880 --> 00:23:49,520
+Cease.
+
+367
+00:23:52,210 --> 00:23:55,130
+in the glorious arts of peace, but through a
+
+368
+00:23:55,130 --> 00:23:58,690
+treacherous war, archetype after star, what filled
+
+369
+00:23:58,690 --> 00:24:04,810
+us up of all the civil war, where his were not the
+
+370
+00:24:04,810 --> 00:24:08,790
+deepest scars. Scar. In the book, I think it says
+
+371
+00:24:08,790 --> 00:24:12,630
+in the book, wars and stars. Wars and scars,
+
+372
+00:24:12,710 --> 00:24:17,590
+sorry. Yes. Okay. So, interesting. One more. So,
+
+373
+00:24:17,690 --> 00:24:19,250
+is this crumble?
+
+374
+00:24:25,700 --> 00:24:34,180
+in glorious art of peace, urged
+
+375
+00:24:34,180 --> 00:24:40,740
+his active star where
+
+376
+00:24:40,740 --> 00:24:47,220
+his were not the deepest scar. What is the poet
+
+377
+00:24:47,220 --> 00:24:49,000
+saying? What's going on here?
+
+378
+00:24:53,710 --> 00:24:58,670
+He's not a king. He was the ruler. I would say
+
+379
+00:24:58,670 --> 00:25:01,470
+something like prime minister, but he wasn't a
+
+380
+00:25:01,470 --> 00:25:04,870
+king. But more or less, he was like a king,
+
+381
+00:25:04,970 --> 00:25:07,270
+because he was succeeded by his son when he died.
+
+382
+00:25:07,570 --> 00:25:10,970
+So but as a ruler here, let's call him ruler,
+
+383
+00:25:11,150 --> 00:25:11,950
+protector of England.
+
+384
+00:25:16,830 --> 00:25:22,110
+Who's talking? OK, the poet is Marvel. The speaker
+
+385
+00:25:22,110 --> 00:25:25,360
+could be Marvel. The difference between the poet,
+
+386
+00:25:25,480 --> 00:25:28,900
+the author, and the speaker. So here, seemingly,
+
+387
+00:25:29,180 --> 00:25:32,960
+it sounds like Marvel, Andrew Marvel, is praising
+
+388
+00:25:32,960 --> 00:25:41,940
+and celebrating Cromwell as a hero of both war and
+
+389
+00:25:41,940 --> 00:25:43,180
+peace.
+
+390
+00:25:45,800 --> 00:25:49,520
+So he's praising his, he's restless. He doesn't
+
+391
+00:25:49,520 --> 00:25:53,200
+rest. He works very hard. He's on sleep. We have
+
+392
+00:25:53,200 --> 00:25:55,500
+this. In Arabic poetry, we have this all the time.
+
+393
+00:25:55,560 --> 00:25:57,760
+We have poets praising the rulers, the governors,
+
+394
+00:25:57,980 --> 00:26:01,200
+the emirs, the caliphs all the time. He doesn't
+
+395
+00:26:01,200 --> 00:26:05,940
+cease in the inglorious art of peace. So during
+
+396
+00:26:05,940 --> 00:26:11,960
+peace, he talks. He engages in dialogue, politics,
+
+397
+00:26:12,180 --> 00:26:19,200
+diplomacy. But in war, his star shines the most.
+
+398
+00:26:21,080 --> 00:26:26,360
+So he is part of the peace diplomacy negotiations,
+
+399
+00:26:26,620 --> 00:26:31,780
+but also when there are battles and fighting and
+
+400
+00:26:31,780 --> 00:26:34,700
+wars and civil wars, what does he do? He also
+
+401
+00:26:34,700 --> 00:26:38,580
+fights. So he's a strong ruler, a ruler who can
+
+402
+00:26:38,580 --> 00:26:43,600
+balance between diplomacy and war. In many ways,
+
+403
+00:26:43,700 --> 00:26:48,010
+this is a political poem. Because who's being
+
+404
+00:26:48,010 --> 00:26:50,410
+prayed? What is the subject matter? A love poem?
+
+405
+00:26:50,910 --> 00:26:54,390
+God? Cromwell? Who's Cromwell? He's the ruler of
+
+406
+00:26:54,390 --> 00:26:56,810
+England. So when you write a poem for your
+
+407
+00:26:56,810 --> 00:26:59,590
+president, the prime minister, this is politics.
+
+408
+00:27:00,970 --> 00:27:06,630
+And during this era, politics became a huge part
+
+409
+00:27:06,630 --> 00:27:10,470
+of literature. Political themes. Political,
+
+410
+00:27:10,990 --> 00:27:15,210
+political themes. And that's why, again, Marvel
+
+411
+00:27:15,210 --> 00:27:19,850
+was supporting the Commonwealth against the king.
+
+412
+00:27:20,550 --> 00:27:22,790
+Later on, he became a politician and became a
+
+413
+00:27:22,790 --> 00:27:25,710
+member of the parliament. He was celebrated as the
+
+414
+00:27:25,710 --> 00:27:28,670
+unofficial poet laureate. He was the prince of
+
+415
+00:27:28,670 --> 00:27:31,290
+poets, but wasn't that official because he wrote
+
+416
+00:27:31,290 --> 00:27:35,070
+several poems praising Cromwell and his life and
+
+417
+00:27:35,070 --> 00:27:40,330
+his achievements and his struggle. This reminds me
+
+418
+00:27:40,330 --> 00:27:43,260
+of Al Mutanabbi. Remember Al Mutanabbi? the
+
+419
+00:27:43,260 --> 00:27:47,500
+greatest Arabic poet of all time, most of his
+
+420
+00:27:47,500 --> 00:27:50,040
+poetry is like this, celebrates a particular
+
+421
+00:27:50,040 --> 00:27:54,520
+person. It's really beautiful how there are
+
+422
+00:27:54,520 --> 00:27:56,520
+similarities, but at the same time there are
+
+423
+00:27:56,520 --> 00:27:59,560
+dissimilarities. Many people would read this and
+
+424
+00:27:59,560 --> 00:28:02,300
+say, hmm, I don't think this is poetry, because
+
+425
+00:28:02,300 --> 00:28:07,840
+poetry is about emotions, feelings. We don't have
+
+426
+00:28:07,840 --> 00:28:11,540
+much. Even the imagery here, the metaphors, we
+
+427
+00:28:11,540 --> 00:28:17,750
+don't have Much of that, right? But still, this is
+
+428
+00:28:17,750 --> 00:28:20,690
+poetry of that time. Poetry started to change in
+
+429
+00:28:20,690 --> 00:28:23,190
+themes in many ways. Al-Mutanabbi, this reminds me
+
+430
+00:28:23,190 --> 00:28:25,290
+of something probably I quoted before. Al
+
+431
+00:28:25,290 --> 00:28:28,610
+-Mutanabbi was praising Saif Al-Dawlah and saying
+
+432
+00:28:28,610 --> 00:28:31,530
+how courageous he is. So to describe someone as
+
+433
+00:28:31,530 --> 00:28:33,690
+courageous, you speak about Erjed, his active
+
+434
+00:28:33,690 --> 00:28:37,230
+star. His star shines, rises. He fights. He
+
+435
+00:28:37,230 --> 00:28:40,780
+doesn't care. He doesn't fear. Utanabbi says,
+
+436
+00:28:41,720 --> 00:28:45,320
+praising Saif Al-Dawla, Waqafta wa ma fil mawti
+
+437
+00:28:45,320 --> 00:28:48,860
+shakun liwaqifi. Ka anaka fi jafni rada wa huwa
+
+438
+00:28:48,860 --> 00:28:53,600
+naimo. Waqafta wa ma fil mawti shakun liwaqifi.
+
+439
+00:28:53,780 --> 00:28:58,220
+Meaning, you were in a position where anyone
+
+440
+00:28:58,220 --> 00:29:00,660
+standing would die. But you, because you're
+
+441
+00:29:00,660 --> 00:29:04,300
+courageous, you don't care, you stand, defying.
+
+442
+00:29:06,040 --> 00:29:10,840
+Look at this simile. There is a personification of
+
+443
+00:29:10,840 --> 00:29:14,260
+death here, where death is like a sleeping person.
+
+444
+00:29:14,740 --> 00:29:18,300
+And where is he standing? Exactly here, on the
+
+445
+00:29:18,300 --> 00:29:22,360
+eyelashes, on the eyelid of death. You're standing
+
+446
+00:29:22,360 --> 00:29:26,640
+here. So when death wakes up, the first thing he
+
+447
+00:29:26,640 --> 00:29:31,520
+claims is you. But you don't care because you are
+
+448
+00:29:31,520 --> 00:29:31,940
+powerful.
+
+449
+00:29:41,750 --> 00:29:48,390
+This is always beautiful. He's saying like, your
+
+450
+00:29:48,390 --> 00:29:52,170
+enemies are heroes. Is he praising them? No, he's
+
+451
+00:29:52,170 --> 00:29:54,830
+praising Seif Eddaoula because he only fights
+
+452
+00:29:54,830 --> 00:29:58,690
+heroes. And while he's doing this during the war
+
+453
+00:29:58,690 --> 00:30:03,480
+and the fighting, Because in war, we're all
+
+454
+00:30:03,480 --> 00:30:06,680
+worried, and sweating, and terrified, and
+
+455
+00:30:06,680 --> 00:30:09,240
+terrorized, and we're fighting, and et cetera. But
+
+456
+00:30:09,240 --> 00:30:15,220
+because you are a fearless leader during war, like
+
+457
+00:30:15,220 --> 00:30:21,680
+this. Beautiful. Is this similar to this? Which is
+
+458
+00:30:21,680 --> 00:30:27,000
+more beautiful? Arabic? Oh, good. Think of when
+
+459
+00:30:27,000 --> 00:30:29,020
+probably when you finish doing a BA in English
+
+460
+00:30:29,020 --> 00:30:31,800
+literature, you could do a comparison. You study
+
+461
+00:30:31,800 --> 00:30:35,420
+comparative literature. Twina Moutanabbi and
+
+462
+00:30:35,420 --> 00:30:41,260
+Andrew Marvin, okay? Now another text, remember
+
+463
+00:30:41,260 --> 00:30:45,200
+Lovelace? Do you remember him? What did he say
+
+464
+00:30:45,200 --> 00:30:49,960
+before? One mark if you memorize his poetry. Don't
+
+465
+00:30:49,960 --> 00:30:53,430
+look, don't look. Loveless. One Mark if you know,
+
+466
+00:30:53,550 --> 00:30:58,550
+he's very famous, very easy to memorize. Stone
+
+467
+00:30:58,550 --> 00:31:07,890
+walls don't a prison make nor iron bars a cage.
+
+468
+00:31:07,950 --> 00:31:11,210
+I'll translate it into Arabic. You don't have to
+
+469
+00:31:11,210 --> 00:31:14,770
+memorize this for the course, the exam, but it's
+
+470
+00:31:14,770 --> 00:31:19,100
+really good to know. Makes you confident and proud
+
+471
+00:31:19,100 --> 00:31:21,120
+of yourself. Like, oh, I know Arabic, English
+
+472
+00:31:21,120 --> 00:31:26,160
+poetry as well. So in this poem, it's called to
+
+473
+00:31:26,160 --> 00:31:30,140
+Locasta. Remember the first one, to Althea. So
+
+474
+00:31:30,140 --> 00:31:32,900
+this is either an imaginary woman he loves, or
+
+475
+00:31:32,900 --> 00:31:36,520
+it's his woman that he calls by different names.
+
+476
+00:31:36,580 --> 00:31:40,220
+He uses attractive names. Going to the wars.
+
+477
+00:31:40,400 --> 00:31:43,460
+Again, a political poem. Going to the wars.
+
+478
+00:31:43,960 --> 00:31:48,320
+Fighting. Here where the public, the personal, the
+
+479
+00:31:48,320 --> 00:31:52,080
+individual is public. It's a really very
+
+480
+00:31:52,080 --> 00:31:55,120
+interesting poem. But we're going to study only
+
+481
+00:31:55,120 --> 00:31:59,420
+one extract here. Someone read, please.
+
+482
+00:32:10,420 --> 00:32:15,450
+Very good. Someone else? Please.
+
+483
+00:32:19,410 --> 00:32:21,790
+Unkind. Kind, unkind.
+
+484
+00:32:26,910 --> 00:32:32,750
+Thy. Thy means yours in old English. Yes? Chest,
+
+485
+00:32:34,470 --> 00:32:39,950
+breast, and quiet mind. To war, unarmed,
+
+486
+00:32:40,330 --> 00:32:43,610
+unflagged. What is he saying? What do you
+
+487
+00:32:43,610 --> 00:32:47,330
+understand from this? No,
+
+488
+00:32:49,790 --> 00:32:54,350
+English, of course. He's brave.
+
+489
+00:32:55,270 --> 00:33:02,030
+From war. Okay, cool. But who is he talking to?
+
+490
+00:33:03,090 --> 00:33:05,710
+His beloved. What is he saying to her?
+
+491
+00:33:11,910 --> 00:33:17,430
+Sweet should be between inverted commas. But we
+
+492
+00:33:17,430 --> 00:33:20,370
+can probably explain why there are brackets here.
+
+493
+00:33:21,350 --> 00:33:24,950
+Because officially, remember, this coin is comma,
+
+494
+00:33:25,130 --> 00:33:28,970
+lady, comma. But here are brackets. It's like as
+
+495
+00:33:28,970 --> 00:33:32,810
+if he's putting her in prison. Like tying,
+
+496
+00:33:33,290 --> 00:33:36,090
+chaining hair. Don't come after me. Don't run
+
+497
+00:33:36,090 --> 00:33:38,610
+away. I'm going to come back. I don't know. He's
+
+498
+00:33:38,610 --> 00:33:40,890
+controlling her by putting his beloved, the woman
+
+499
+00:33:40,890 --> 00:33:46,030
+he loves, his mistress, in brackets. So now, can't
+
+500
+00:33:46,030 --> 00:33:48,030
+he run away? He can't, because there are walls
+
+501
+00:33:48,030 --> 00:33:52,050
+against her, in a way. Don't tell me I'm going to
+
+502
+00:33:52,050 --> 00:33:55,350
+come, because he's leaving her. He's leaving her
+
+503
+00:33:55,350 --> 00:33:58,390
+behind. Remember, for Shakespeare, the woman, for
+
+504
+00:33:58,390 --> 00:34:00,270
+Marlow, the woman was the most important thing.
+
+505
+00:34:00,930 --> 00:34:04,250
+The love poetry. There is a piece in it. But now
+
+506
+00:34:04,250 --> 00:34:07,350
+here, we have something more important than the
+
+507
+00:34:07,350 --> 00:34:11,850
+woman. It's the love of your country. And that's,
+
+508
+00:34:11,950 --> 00:34:14,450
+again, how the individual becomes public. He's
+
+509
+00:34:14,450 --> 00:34:17,010
+telling here, in the rest of the poem, that I
+
+510
+00:34:17,010 --> 00:34:21,450
+can't love you if I don't love my country more. If
+
+511
+00:34:21,450 --> 00:34:23,890
+I don't defend my country, if I don't go to fight
+
+512
+00:34:23,890 --> 00:34:26,550
+to protect my country. And this is political. This
+
+513
+00:34:26,550 --> 00:34:31,030
+is the restoration, the commonwealth. Tell me not,
+
+514
+00:34:31,390 --> 00:34:33,850
+sweet, I am unkind. Don't accuse me of being
+
+515
+00:34:33,850 --> 00:34:37,590
+unkind and cruel. From that, from that, from the
+
+516
+00:34:37,590 --> 00:34:42,230
+nunnery of thy chest breast and quiet mind. I like
+
+517
+00:34:42,230 --> 00:34:45,590
+how he describes her physical appearance and
+
+518
+00:34:45,590 --> 00:34:49,500
+describes her Her quiet mind. It's good. It's an
+
+519
+00:34:49,500 --> 00:34:51,660
+upgrade. In the past, remember, the woman was
+
+520
+00:34:51,660 --> 00:34:55,520
+absent. Shall I compare thee to summer's day? Come
+
+521
+00:34:55,520 --> 00:34:57,820
+live with me and be my love. But here, the woman
+
+522
+00:34:57,820 --> 00:35:03,100
+is using your unkind. And there is her mind is
+
+523
+00:35:03,100 --> 00:35:05,860
+praised. Some people might say no, because he
+
+524
+00:35:05,860 --> 00:35:08,940
+still tells her your mind is quiet. So it's good
+
+525
+00:35:08,940 --> 00:35:12,160
+for a woman to have a quiet mind. Yeah, it's not
+
+526
+00:35:12,160 --> 00:35:14,660
+perfect, but it's an upgrade from the previous
+
+527
+00:35:14,660 --> 00:35:18,720
+age, where the woman's mind has a place in the
+
+528
+00:35:18,720 --> 00:35:21,760
+poem. Later on, we'll have more and more presence,
+
+529
+00:35:21,960 --> 00:35:27,040
+more and more strong roles by women. So to war,
+
+530
+00:35:27,500 --> 00:35:30,360
+arms could be a pun here.
+
+531
+00:35:33,500 --> 00:35:38,440
+Because arms, one arm, two arms. Or arms, weapons.
+
+532
+00:35:39,080 --> 00:35:44,920
+Arms means weapons. But arms also means hands. So
+
+533
+00:35:44,920 --> 00:35:49,460
+he's playing on this word. Is he going to war? Is
+
+534
+00:35:49,460 --> 00:35:53,600
+he walking to war? Is he crawling to war? Is he
+
+535
+00:35:53,600 --> 00:35:58,680
+running to war? No. He's flying to war. He doesn't
+
+536
+00:35:58,680 --> 00:36:04,920
+walk. He flies to war because he goes willingly to
+
+537
+00:36:04,920 --> 00:36:08,680
+defend his country, to fight for the thing he
+
+538
+00:36:08,680 --> 00:36:14,120
+loves the most. It's his country. And that's
+
+539
+00:36:14,120 --> 00:36:16,640
+different poetry from the one we studied before.
+
+540
+00:36:16,760 --> 00:36:21,060
+So what's going on here again? The poet here is
+
+541
+00:36:21,060 --> 00:36:26,560
+showing us how the individual, his love to his
+
+542
+00:36:26,560 --> 00:36:32,800
+wife, is less important than his love to his
+
+543
+00:36:32,800 --> 00:36:35,660
+country. Because defending the country means
+
+544
+00:36:35,660 --> 00:36:40,820
+safety, stability, security to you, to your wife,
+
+545
+00:36:40,900 --> 00:36:42,840
+to all individuals in the society. This is a
+
+546
+00:36:42,840 --> 00:36:46,630
+political power. in which the country is more
+
+547
+00:36:46,630 --> 00:36:50,030
+important than the woman you love. This is called
+
+548
+00:36:50,030 --> 00:36:55,150
+political poetry. Loveless to La Costa going to
+
+549
+00:36:55,150 --> 00:36:58,650
+the wars. Please. I didn't understand the first
+
+550
+00:36:58,650 --> 00:37:01,110
+line. Is he asking her not to call him sweet or
+
+551
+00:37:01,110 --> 00:37:03,590
+he's describing her as sweet? He's addressing her.
+
+552
+00:37:03,670 --> 00:37:08,480
+She's sweet. So sweet, like when in the other poem
+
+553
+00:37:08,480 --> 00:37:12,640
+in Marvel also, he said, had we bought world
+
+554
+00:37:12,640 --> 00:37:17,000
+enough on time, this coin is comma lady comma. So
+
+555
+00:37:17,000 --> 00:37:18,540
+this is when you call for somebody in English, you
+
+556
+00:37:18,540 --> 00:37:21,470
+use a comma. But here, he doesn't use a comma. He
+
+557
+00:37:21,470 --> 00:37:25,470
+uses brackets. In my opinion, this is him trying
+
+558
+00:37:25,470 --> 00:37:28,350
+to control her, to tell her, stay at home. Wait
+
+559
+00:37:28,350 --> 00:37:31,450
+for me here. Don't go out. Don't leave me. I'll be
+
+560
+00:37:31,450 --> 00:37:34,510
+back. Because he repeats it here. In the rest of
+
+561
+00:37:34,510 --> 00:37:40,590
+the poem, he also says dear, also in brackets. So
+
+562
+00:37:40,590 --> 00:37:46,310
+don't run away. I'm coming back. OK? Tell me not
+
+563
+00:37:46,310 --> 00:37:49,170
+sweet. Oh, my sweet is sitting here. My sweet
+
+564
+00:37:49,170 --> 00:37:52,590
+wife, don't tell me I am unkind because I'm
+
+565
+00:37:52,590 --> 00:37:56,690
+leaving you, because I'm fighting for someone I
+
+566
+00:37:56,690 --> 00:38:00,370
+love more, the country. And the safety of the
+
+567
+00:38:00,370 --> 00:38:03,330
+country is your own safety. Very beautiful poem.
+
+568
+00:38:03,370 --> 00:38:10,230
+You can Google it and read more about it. And the
+
+569
+00:38:10,230 --> 00:38:17,580
+rhyme scheme is? A. B. Thank you for saying A, B,
+
+570
+00:38:17,700 --> 00:38:21,080
+A, B very quickly, because this is imperfect
+
+571
+00:38:21,080 --> 00:38:24,880
+rhyme. Nanari and fly the rhyme, but not
+
+572
+00:38:24,880 --> 00:38:30,580
+perfectly. Okay. Remember, there could be
+
+573
+00:38:30,580 --> 00:38:33,620
+something. Is he afraid? Is he really seriously
+
+574
+00:38:33,620 --> 00:38:37,520
+flying to war? Because the rhyme doesn't help,
+
+575
+00:38:37,980 --> 00:38:44,690
+doesn't flow, doesn't fly. Could be, yeah. Final
+
+576
+00:38:44,690 --> 00:38:48,210
+text today, we'll stop here. We'll go back to
+
+577
+00:38:48,210 --> 00:38:52,770
+Andrew Marvell. This is another poem from the
+
+578
+00:38:52,770 --> 00:38:56,830
+Restoration Age. So again, we have the
+
+579
+00:38:56,830 --> 00:39:00,140
+Commonwealth, politics, politics, politics. The
+
+580
+00:39:00,140 --> 00:39:02,280
+restoration also politics politics. It doesn't
+
+581
+00:39:02,280 --> 00:39:04,920
+mean everything about literature was politics. It
+
+582
+00:39:04,920 --> 00:39:09,020
+means politics became a crucial part in
+
+583
+00:39:09,020 --> 00:39:14,320
+literature. Later in his life, when Andrew Marvell
+
+584
+00:39:14,320 --> 00:39:15,640
+grew very old,
+
+585
+00:39:18,300 --> 00:39:21,480
+and he was tired of politics and the city and
+
+586
+00:39:21,480 --> 00:39:23,400
+London and the corruption and the civil war and
+
+587
+00:39:23,400 --> 00:39:26,220
+the fighting and prisons and threats and
+
+588
+00:39:26,220 --> 00:39:30,470
+diplomacy. He went to the countryside and wrote
+
+589
+00:39:30,470 --> 00:39:33,690
+several poems, one of them really lovely poem
+
+590
+00:39:33,690 --> 00:39:36,790
+called The Garden. In many ways, this is a
+
+591
+00:39:36,790 --> 00:39:38,890
+romantic poem. We speak about romantic literature.
+
+592
+00:39:40,850 --> 00:39:47,450
+In which, in this poem, he contrasts life in the
+
+593
+00:39:47,450 --> 00:39:55,310
+city and life in the countryside, in
+
+594
+00:39:55,310 --> 00:39:55,790
+the village.
+
+595
+00:39:58,780 --> 00:40:01,720
+What is he saying? Fair quiet.
+
+596
+00:40:04,280 --> 00:40:09,620
+Have I found thee here? An innocence thy sister
+
+597
+00:40:09,620 --> 00:40:15,440
+dear. Mistaken long I sought you then in the city.
+
+598
+00:40:16,440 --> 00:40:23,640
+In busy companies of men. Society, the city,
+
+599
+00:40:24,100 --> 00:40:30,730
+London, society is all but rude. to this delicious
+
+600
+00:40:30,730 --> 00:40:31,810
+solitude.
+
+601
+00:40:33,890 --> 00:40:38,130
+You know what delicious is? Yummy. When you
+
+602
+00:40:38,130 --> 00:40:42,210
+describe food, you say, so maybe if I took out
+
+603
+00:40:42,210 --> 00:40:44,370
+this word and I asked you to complete, you're
+
+604
+00:40:44,370 --> 00:40:47,430
+going to say this delicious pizza, this delicious
+
+605
+00:40:47,430 --> 00:40:51,390
+cheesecake, this delicious ice cream. But this is
+
+606
+00:40:51,390 --> 00:40:55,130
+some kind of You know, personifying something or
+
+607
+00:40:55,130 --> 00:40:57,010
+changing. There's a metaphor here. You know
+
+608
+00:40:57,010 --> 00:41:00,750
+solitude from solo? You know solo? Solo means
+
+609
+00:41:00,750 --> 00:41:06,010
+alone. Sololoquy. Solitude means loneliness. But
+
+610
+00:41:06,010 --> 00:41:07,950
+it's loneliness that you choose to be alone
+
+611
+00:41:07,950 --> 00:41:09,810
+because you want to be far away from corruption in
+
+612
+00:41:09,810 --> 00:41:13,550
+the city. So again, he's personifying quiet.
+
+613
+00:41:13,650 --> 00:41:20,220
+Quiet, peace. Rahat-al-bal. Have I found, finally,
+
+614
+00:41:20,640 --> 00:41:23,500
+I found you here. Where? In the garden. Where? In
+
+615
+00:41:23,500 --> 00:41:26,820
+the village. Where? In the city. And innocence,
+
+616
+00:41:27,300 --> 00:41:31,100
+another personification, thy sister. So innocence
+
+617
+00:41:31,100 --> 00:41:36,340
+is the sister of? Of quiet. They are sisters.
+
+618
+00:41:36,480 --> 00:41:38,820
+They're not human beings, but it's like their
+
+619
+00:41:38,820 --> 00:41:41,560
+company. This is the company he likes, not the
+
+620
+00:41:41,560 --> 00:41:45,710
+company of politicians. in the city mistaken long
+
+621
+00:41:45,710 --> 00:41:49,610
+I sought you then I thought that I would find
+
+622
+00:41:49,610 --> 00:41:52,770
+innocence and quiet in the city in the busy
+
+623
+00:41:52,770 --> 00:41:58,350
+companies of men but I was mistaken I was this is
+
+624
+00:41:58,350 --> 00:42:00,530
+someone confessing his mistake not like the king
+
+625
+00:42:00,530 --> 00:42:03,370
+when he said for you have but mistook me right
+
+626
+00:42:03,370 --> 00:42:09,370
+society here is city why doesn't he use city Two
+
+627
+00:42:09,370 --> 00:42:12,890
+things. Number one, society is four syllables. So
+
+628
+00:42:12,890 --> 00:42:16,910
+it works for the music, the rhythm, the foot here,
+
+629
+00:42:17,030 --> 00:42:20,410
+the feet. City, two syllables. But also he doesn't
+
+630
+00:42:20,410 --> 00:42:24,090
+mean the city as a place as it is. Thank you very
+
+631
+00:42:24,090 --> 00:42:27,070
+much. The people in the city. The society, the
+
+632
+00:42:27,070 --> 00:42:30,110
+community there is all but rude. And there is
+
+633
+00:42:30,110 --> 00:42:32,130
+another personification. Rude is a word to
+
+634
+00:42:32,130 --> 00:42:35,610
+describe people. The life itself is rude in the
+
+635
+00:42:35,610 --> 00:42:38,310
+city. In the village, it's peace. It's quiet. It's
+
+636
+00:42:38,310 --> 00:42:42,650
+innocence. To this delicious solitude. So this
+
+637
+00:42:42,650 --> 00:42:46,090
+delicious solitude in the village. So what's going
+
+638
+00:42:46,090 --> 00:42:48,210
+on here? We have a poet who's running away from
+
+639
+00:42:48,210 --> 00:42:51,470
+the city. A poet who's escaping politics and
+
+640
+00:42:51,470 --> 00:42:56,200
+corruption. He's seeking peace, solitude,
+
+641
+00:42:56,400 --> 00:42:59,760
+innocence, and quiet. Where? Not in the city
+
+642
+00:42:59,760 --> 00:43:02,780
+because of the politicians and politics and
+
+643
+00:43:02,780 --> 00:43:06,260
+corruption, but in the countryside. These are
+
+644
+00:43:06,260 --> 00:43:10,660
+three examples from the poetry of this age, and we
+
+645
+00:43:10,660 --> 00:43:16,240
+summarize everything here. This is a long slide.
+
+646
+00:43:17,080 --> 00:43:20,800
+Don't write down. You'll find this online. So
+
+647
+00:43:20,800 --> 00:43:24,960
+politics, political side of literature became very
+
+648
+00:43:24,960 --> 00:43:28,640
+important during the Commonwealth and Restoration.
+
+649
+00:43:29,320 --> 00:43:32,580
+We have this loveless going to war, and Marvel's
+
+650
+00:43:32,580 --> 00:43:37,860
+poems celebrate Cromwell as a hero. And then there
+
+651
+00:43:37,860 --> 00:43:40,340
+is this thing about governments and political
+
+652
+00:43:40,340 --> 00:43:44,040
+parties. Marvel also became the unofficial poet
+
+653
+00:43:44,040 --> 00:43:46,760
+laureate during Commonwealth because he praised
+
+654
+00:43:46,760 --> 00:43:50,300
+him most of the time. He also in another poem, In
+
+655
+00:43:50,300 --> 00:43:54,440
+the Garden, he contrasts life, politics in the
+
+656
+00:43:54,440 --> 00:43:59,690
+city, and The countryside where there is peace and
+
+657
+00:43:59,690 --> 00:44:02,310
+quiet. The restoration gave more importance to the
+
+658
+00:44:02,310 --> 00:44:06,870
+stable values. What's stable values? What's
+
+659
+00:44:06,870 --> 00:44:10,370
+stability? It's like, let's not do another
+
+660
+00:44:10,370 --> 00:44:14,450
+revolution. Let's not fight. Let's be stable and
+
+661
+00:44:14,450 --> 00:44:18,730
+work for the stability of the country. Now, when
+
+662
+00:44:18,730 --> 00:44:21,850
+Cromwell died and his son was removed,
+
+663
+00:44:24,630 --> 00:44:28,110
+Marvel was in danger. He was almost arrested and
+
+664
+00:44:28,110 --> 00:44:30,750
+imprisoned because of the political, because he
+
+665
+00:44:30,750 --> 00:44:33,330
+supported Cromwell, but he wasn't because he was a
+
+666
+00:44:33,330 --> 00:44:34,990
+politician, a member of the parliament, and he
+
+667
+00:44:34,990 --> 00:44:37,890
+became a member of the parliament. We'll speak
+
+668
+00:44:37,890 --> 00:44:43,630
+about another poet next class. John Milton, one of
+
+669
+00:44:43,630 --> 00:44:46,730
+the most significant English poets of all times.
+
+670
+00:44:46,930 --> 00:44:49,850
+He usually comes to mind when people speak Chaucer
+
+671
+00:44:49,850 --> 00:44:54,110
+and then Milton. Milton was put in prison because
+
+672
+00:44:54,110 --> 00:44:57,630
+he also supported Cromwell. The only person who
+
+673
+00:44:57,630 --> 00:45:01,150
+saved his life is his friend Andrew Marble. So
+
+674
+00:45:01,150 --> 00:45:05,700
+poetry, politics, politics, poetry. They were
+
+675
+00:45:05,700 --> 00:45:10,400
+connected in so many ways during this age. And
+
+676
+00:45:10,400 --> 00:45:14,840
+this will change forever, the way poetry and
+
+677
+00:45:14,840 --> 00:45:20,280
+literature is written and introduced to us. I'll
+
+678
+00:45:20,280 --> 00:45:25,880
+stop here. If you have a question, feel free to
+
+679
+00:45:25,880 --> 00:45:26,140
+ask.
+
+680
+00:45:29,970 --> 00:45:33,630
+Okay thank you very much and next class we have a
+
+681
+00:45:33,630 --> 00:45:37,490
+review session for the midterm exam please prepare
+
+682
+00:45:37,490 --> 00:45:41,690
+and if you have questions again bring them along
+
+683
+00:45:41,690 --> 00:45:42,930
+and see you soon.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/7_adsLi2XpM_raw.json b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/7_adsLi2XpM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..54adc06adc553c229a7cfae8150d82b75aca98a6
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/7_adsLi2XpM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2746, "start": 20.88, "end": 27.46, "text": " Assalamualaikum again nice to have you here despite the rain and the thunderstorm outside", "tokens": [6281, 23819, 901, 64, 35518, 797, 1481, 281, 362, 291, 510, 7228, 264, 4830, 293, 264, 39618, 2380], "avg_logprob": -0.2763157800624245, "compression_ratio": 1.1538461538461537, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 20.88, "end": 21.58, "word": " Assalamualaikum", "probability": 0.701611328125}, {"start": 21.58, "end": 22.2, "word": " again", "probability": 0.484375}, {"start": 22.2, "end": 23.16, "word": " nice", "probability": 0.36865234375}, {"start": 23.16, "end": 23.34, "word": " to", "probability": 0.97314453125}, {"start": 23.34, "end": 23.56, "word": " have", "probability": 0.95166015625}, {"start": 23.56, "end": 23.88, "word": " you", "probability": 0.96826171875}, {"start": 23.88, "end": 24.86, "word": " here", "probability": 0.81494140625}, {"start": 24.86, "end": 25.7, "word": " despite", "probability": 0.91455078125}, {"start": 25.7, "end": 26.04, "word": " the", "probability": 0.91748046875}, {"start": 26.04, "end": 26.26, "word": " rain", "probability": 0.94189453125}, {"start": 26.26, "end": 26.4, "word": " and", "probability": 0.94921875}, {"start": 26.4, "end": 26.52, "word": " the", "probability": 0.7509765625}, {"start": 26.52, "end": 26.88, "word": " thunderstorm", "probability": 0.9130859375}, {"start": 26.88, "end": 27.46, "word": " outside", "probability": 0.86328125}], "temperature": 1.0}, {"id": 2, "seek": 5118, "start": 28.84, "end": 51.18, "text": " We continue our journey into Shakespeare and Shakespeare's world. 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And then they live happily ever after. However, it doesn't mean the comedies are less important than the tragedies. Because the themes entered in comedies too can also be about love, about death, about power, about jealousy, about important themes, about identity, especially mistaken.", "tokens": [400, 264, 18418, 530, 11, 322, 264, 661, 1011, 11, 366, 5749, 689, 5079, 2714, 13, 400, 550, 436, 1621, 19909, 1562, 934, 13, 2908, 11, 309, 1177, 380, 914, 264, 18418, 530, 366, 1570, 1021, 813, 264, 16019, 530, 13, 1436, 264, 13544, 9065, 294, 18418, 530, 886, 393, 611, 312, 466, 959, 11, 466, 2966, 11, 466, 1347, 11, 466, 36103, 11, 466, 1021, 13544, 11, 466, 6575, 11, 2318, 21333, 13], "avg_logprob": -0.13854166587193806, "compression_ratio": 1.7425742574257426, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 578.71, "end": 579.17, "word": " And", "probability": 0.923828125}, {"start": 579.17, "end": 579.75, "word": " the", "probability": 0.91748046875}, {"start": 579.75, "end": 580.17, "word": " comedies,", "probability": 0.976318359375}, {"start": 580.21, "end": 580.29, "word": " on", 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So sometimes Shakespeare would use a comedy because comedy generally makes people laugh at their own shortcomings with no one bleeding or getting hurt during the like really seriously getting hurt because sometimes there could be some chaos in the play but then things go back to normal. Shakespeare's four great tragedies are", "tokens": [6575, 13, 407, 2171, 22825, 576, 764, 257, 13394, 570, 13394, 5101, 1669, 561, 5801, 412, 641, 1065, 2099, 49886, 365, 572, 472, 19312, 420, 1242, 4607, 1830, 264, 411, 534, 6638, 1242, 4607, 570, 2171, 456, 727, 312, 512, 14158, 294, 264, 862, 457, 550, 721, 352, 646, 281, 2710, 13, 22825, 311, 1451, 869, 16019, 530, 366], "avg_logprob": -0.17799478620290757, "compression_ratio": 1.685, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 607.46, "end": 608.26, "word": " identity.", "probability": 0.53759765625}, {"start": 608.88, "end": 609.04, "word": " So", "probability": 0.8896484375}, {"start": 609.04, "end": 610.12, "word": " sometimes", "probability": 0.8876953125}, {"start": 610.12, "end": 610.5, "word": " Shakespeare", "probability": 0.919921875}, {"start": 610.5, "end": 610.84, "word": " would", "probability": 0.9267578125}, {"start": 610.84, "end": 611.36, "word": " use", "probability": 0.8857421875}, {"start": 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already mentioned Hamlet, King Lear, Othello, and Macbeth. They're called the four great tragedies because they're the most famous of all tragedies. Now, the themes again are about identity, asking what it means to be a man, what it means to be a king, what it means to be a human being, questions about jealousy, family, ambition, and revenge.", "tokens": [8234, 2631, 11, 321, 1217, 2835, 8234, 2631, 11, 3819, 1456, 289, 11, 422, 392, 11216, 11, 293, 5707, 65, 3293, 13, 814, 434, 1219, 264, 1451, 869, 16019, 530, 570, 436, 434, 264, 881, 4618, 295, 439, 16019, 530, 13, 823, 11, 264, 13544, 797, 366, 466, 6575, 11, 3365, 437, 309, 1355, 281, 312, 257, 587, 11, 437, 309, 1355, 281, 312, 257, 4867, 11, 437, 309, 1355, 281, 312, 257, 1952, 885, 11, 1651, 466, 36103, 11, 1605, 11, 22814, 11, 293, 16711, 13], "avg_logprob": -0.12082741130143404, "compression_ratio": 1.7033492822966507, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 635.88, "end": 636.36, "word": " Hamlet,", "probability": 0.92919921875}, {"start": 636.7, "end": 636.82, "word": " we", "probability": 0.8759765625}, {"start": 636.82, "end": 637.08, "word": " 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The same with Othello. There is jealousy, but there's also revenge, and there's also racism, and there's also a family here. King Lear is family and revenge and many things about identity. 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including the king and the queen and the royal family. When we speak about the tragedies, we also speak about how in the play, man, the character, the king or the prince usually tries to go beyond the limits of what it means to be a human being. 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And this is what it means to be a man. Nobody can, by the way, answer this, give a satisfactory answer to this question. Shakespeare asks this question so many times. 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Is anybody perfect there? No. For example, Macbeth kills the king so he can be the good king, right? Or Hamlet's uncle. But everybody fails because no one is perfect. Nobody succeeds in going beyond the limits of a human being. So mankind itself is not perfect. So what happens? Failure. 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No, no, no, no life. Why should a dog, a horse, a rat have life? And thou, no breath at all, thou will come no more. Never, never, never, never.", "tokens": [400, 341, 307, 472, 295, 264, 1036, 8026, 11, 588, 41030, 11, 588, 4227, 294, 370, 867, 2098, 13, 883, 11, 572, 11, 572, 11, 572, 993, 13, 1545, 820, 257, 3000, 11, 257, 6832, 11, 257, 5937, 362, 993, 30, 400, 24757, 11, 572, 6045, 412, 439, 11, 24757, 486, 808, 572, 544, 13, 7344, 11, 1128, 11, 1128, 11, 1128, 13], "avg_logprob": -0.14123535552062094, "compression_ratio": 1.5337837837837838, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1254.15, "end": 1254.39, "word": " And", "probability": 0.7529296875}, {"start": 1254.39, "end": 1254.53, "word": " this", "probability": 0.9423828125}, {"start": 1254.53, "end": 1254.69, "word": " is", "probability": 0.94189453125}, {"start": 1254.69, "end": 1254.93, "word": " one", "probability": 0.9326171875}, {"start": 1254.93, "end": 1255.05, "word": " of", "probability": 0.96875}, {"start": 1255.05, "end": 1255.17, "word": " the", "probability": 0.92333984375}, {"start": 1255.17, "end": 1255.47, "word": " last", "probability": 0.8740234375}, {"start": 1255.47, "end": 1255.81, "word": " scenes,", "probability": 0.9091796875}, {"start": 1256.31, "end": 1256.59, "word": " very", "probability": 0.865234375}, {"start": 1256.59, "end": 1257.31, "word": " heartbreaking,", "probability": 0.83740234375}, {"start": 1258.39, "end": 1259.35, "word": " very", "probability": 0.85546875}, {"start": 1259.35, "end": 1259.79, "word": " sad", "probability": 0.9375}, {"start": 1259.79, "end": 1260.09, "word": " in", "probability": 0.763671875}, {"start": 1260.09, "end": 1260.27, "word": " so", "probability": 0.9560546875}, {"start": 1260.27, "end": 1260.47, "word": " many", "probability": 0.90234375}, {"start": 1260.47, "end": 1260.73, "word": " ways.", "probability": 0.90576171875}, {"start": 1261.11, "end": 1261.43, "word": " No,", "probability": 0.46728515625}, {"start": 1261.69, "end": 1262.03, "word": " no,", "probability": 0.939453125}, {"start": 1262.31, "end": 1262.61, "word": " no,", "probability": 0.95556640625}, {"start": 1262.93, "end": 1263.33, "word": " no", "probability": 0.94189453125}, {"start": 1263.33, "end": 1263.97, "word": " life.", "probability": 0.8994140625}, {"start": 1265.53, "end": 1266.17, "word": " Why", "probability": 0.89501953125}, {"start": 1266.17, "end": 1266.37, "word": " should", "probability": 0.970703125}, {"start": 1266.37, "end": 1266.55, "word": " a", "probability": 0.9521484375}, {"start": 1266.55, "end": 1266.89, "word": " dog,", "probability": 0.94580078125}, {"start": 1267.01, "end": 1267.09, "word": " a", "probability": 0.98828125}, {"start": 1267.09, "end": 1267.41, "word": " horse,", "probability": 0.859375}, {"start": 1267.51, "end": 1267.65, "word": " a", "probability": 0.990234375}, {"start": 1267.65, "end": 1268.03, "word": " rat", "probability": 0.93212890625}, {"start": 1268.03, "end": 1268.35, "word": " have", "probability": 0.85888671875}, {"start": 1268.35, "end": 1268.79, "word": " life?", "probability": 0.94580078125}, {"start": 1270.53, "end": 1270.83, "word": " And", "probability": 0.93994140625}, {"start": 1270.83, "end": 1271.21, "word": " thou,", "probability": 0.80029296875}, {"start": 1271.37, "end": 1271.51, "word": " no", "probability": 0.80810546875}, {"start": 1271.51, "end": 1271.79, "word": " breath", "probability": 0.876953125}, {"start": 1271.79, "end": 1271.95, "word": " at", "probability": 0.96484375}, {"start": 1271.95, "end": 1272.25, "word": " all,", "probability": 0.94921875}, {"start": 1272.37, "end": 1272.61, "word": " thou", "probability": 0.91748046875}, {"start": 1272.61, "end": 1272.79, "word": " will", "probability": 0.63818359375}, {"start": 1272.79, "end": 1273.19, "word": " come", "probability": 0.89501953125}, {"start": 1273.19, "end": 1273.53, "word": " no", "probability": 0.9501953125}, {"start": 1273.53, "end": 1274.21, "word": " more.", "probability": 0.93896484375}, {"start": 1275.19, "end": 1275.61, "word": " Never,", "probability": 0.82763671875}, {"start": 1276.13, "end": 1276.51, "word": " never,", "probability": 0.92236328125}, {"start": 1277.05, "end": 1277.57, "word": " never,", "probability": 0.92431640625}, {"start": 1278.25, "end": 1278.73, "word": " never.", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 50, "seek": 130134, "start": 1282.63, "end": 1301.35, "text": " Can someone read? Try to depict the sadness here, please. No, no, no life. Why should a dog, a horse, a rat have life? And dog, no brain at all. There's cow, no horn. Never, never, never, never, never. 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This is, this is sad. I shouldn't be cracking jokes even. Speak up, please. No, no, no. Like, why? Okay, no, no, no. Can we get the sadness and the frustration and the pessimism and the hopelessness? 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Why should a rat, why should a dog, a horse, a rat have life and thou no breath at all thou will come no more? Never, never, never, never. 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Try. No, no, no life. Why should a dog, a horse, a rat have a life? And thou, and thou, no breath at all. Thou come no more. Never, never, never, never, never. Please. No, no, no life. Why should a dog, a horse, a rat have life? 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You forgot two nevers? 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Why would you give up your... Why wouldn't you understand if a king doesn't understand his daughters? In a way he deserves this but we feel sad, we feel sorry for him because again of the lifeless body of Cordelia. See the emphasis on no, no, no, never, never, never. 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The ending is very depressing, very sad. The pessimism is overwhelming there. Why should it unfair? Life is unfair because you, the king, you are unfair. You were unfair. You didn't treat your daughter justly. Again, what does thou mean? Thou? The. Thou? That. Thou means? You. Thou. Thou. What does it mean? You. 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Thou, here thou well. You well. So far we had thou in Middle English meaning you. And thee meaning also you but for object. So shall I compare thee to a summer's day? Shall I compare thee? 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You are. Yes please. I can't understand. He said that I'll give you how much you love me and I'll give you an equal amount. She said that I love you like a normal daughter that loves her father. He should have gave her what he sees that is fair not to get her out. 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Revenge. If a Christian wronged a Jew, what should his sufferance be by a Christian example? Why revenge? 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I learned this bad deed, this bad deed. I learned this villainy from you, from Antonio. I will treat you the same. 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I will better the instruction. Wonderful. Yes. In a way, many people accuse Shakespeare of being anti-Semitic. Did I write anti-Semitism here? Can you see the term, this term? Anti-Semitism. Semitic from Sam. 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That's why we speak about the Zionist regime, the Zionist project, the Zionists, the Israelis. As Palestinians, we don't hate Jews because they are Jews. 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" Even if the occupiers of Palestine are Muslims, we will fight them and resist them the same. So it's not a matter of Jews and Muslims. This is not a war between Jews and Muslims. It's, again, a legitimate fight. Palestinians occupied, oppressed, colonized against the colonizers who happen to be Jews. Okay? So in this play, is Shakespeare depicting Shylock as evil?", "tokens": [2754, 498, 264, 8073, 4890, 295, 33030, 366, 14793, 11, 321, 486, 2092, 552, 293, 4597, 552, 264, 912, 13, 407, 309, 311, 406, 257, 1871, 295, 11041, 293, 14793, 13, 639, 307, 406, 257, 1516, 1296, 11041, 293, 14793, 13, 467, 311, 11, 797, 11, 257, 17956, 2092, 13, 34745, 19629, 11, 39640, 11, 8255, 1602, 1970, 264, 8255, 22525, 567, 1051, 281, 312, 11041, 13, 1033, 30, 407, 294, 341, 862, 11, 307, 22825, 1367, 21490, 45250, 4102, 382, 6724, 30], "avg_logprob": -0.1663876450842335, "compression_ratio": 1.6238938053097345, "no_speech_prob": 0.0, "words": [{"start": 2361.79, "end": 2362.19, "word": " Even", "probability": 0.379150390625}, {"start": 2362.19, "end": 2362.39, "word": " if", "probability": 0.951171875}, {"start": 2362.39, "end": 2362.71, "word": " the", "probability": 0.51318359375}, {"start": 2362.71, "end": 2363.33, "word": " occupiers", "probability": 0.95458984375}, {"start": 2363.33, "end": 2363.47, 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Probably yes. Some people say yes. Some people hate Shakespeare because he is anti-semitic. Or he is anti-feminist. Remember feminism? Feminism? Anti-feminist. Or because he's a racist. But some critics say no, no, no, no. 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He was reflecting a society that was racist, anti-feminist, and probably anti-semitic. So we can find solutions. We can find answers for this. We can look for answers. 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And Shakespeare, now these are important questions now here in the 20th, 21st centuries. But Shakespeare discussed this over 40, 100 years ago. And this is how beautiful, how amazing Shakespeare is. If you have any question, please ask and we can continue the discussion next class. You want to say something? You want to add something? 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And then there is this. Do you notice something different between the anything? Oh, thank you very much. This is poetry. In poetry, we capitalize every line, the beginning of every line, the first letter from every line, capital, capital, capital. This is a rule in poetry. 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Remember Shakespeare's plays were mostly written in verse. But sometimes there are prose characters, characters who only speak prose. Shylock is one of them. Unimportant characters, messengers, you know, bad people usually speak prose. Not verse. We can talk probably more about this. Thank you very much. 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\ No newline at end of file
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/9fp5Ds9Lpfs_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/9fp5Ds9Lpfs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5ff5297bc87e10983b83f7bd633e9bf930afbf7b
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/9fp5Ds9Lpfs_raw.srt
@@ -0,0 +1,2920 @@
+1
+00:00:21,330 --> 00:00:25,690
+Assalamualaikum and welcome back. Today we
+
+2
+00:00:25,690 --> 00:00:29,650
+continue speaking about the commonwealth and the
+
+3
+00:00:29,650 --> 00:00:36,010
+restoration. In terms of politics, this is an age,
+
+4
+00:00:36,650 --> 00:00:43,020
+an era that is so restless. that is so messed up
+
+5
+00:00:43,020 --> 00:00:46,480
+in so many ways, because for the first time in the
+
+6
+00:00:46,480 --> 00:00:50,020
+history of modern England, we see the king
+
+7
+00:00:50,020 --> 00:00:57,620
+executed. And for the first time, England is ruled
+
+8
+00:00:57,620 --> 00:01:02,420
+not by a king,
+
+9
+00:01:04,800 --> 00:01:12,780
+but by a ruler who does the job probably maybe he
+
+10
+00:01:12,780 --> 00:01:16,920
+was better than the king in many ways But again,
+
+11
+00:01:17,020 --> 00:01:20,720
+politically speaking, historically speaking, the
+
+12
+00:01:20,720 --> 00:01:23,140
+removal of the king, the execution, he wasn't only
+
+13
+00:01:23,140 --> 00:01:25,360
+removed, he was executed. Remember, we've seen
+
+14
+00:01:25,360 --> 00:01:26,880
+this in literature, we've seen this in
+
+15
+00:01:26,880 --> 00:01:30,100
+Shakespeare. And this is how interesting how
+
+16
+00:01:30,100 --> 00:01:33,540
+literature prepares people, fiction creates
+
+17
+00:01:33,540 --> 00:01:36,980
+reality in a way or another, prepares. But no
+
+18
+00:01:36,980 --> 00:01:39,300
+matter how many times you see the king dead,
+
+19
+00:01:39,480 --> 00:01:45,020
+killed, On stage, when it happened, people were
+
+20
+00:01:45,020 --> 00:01:47,380
+shocked in so many ways because the idea of the
+
+21
+00:01:47,380 --> 00:01:50,300
+king and the monarchy was deeply rooted in the
+
+22
+00:01:50,300 --> 00:01:52,960
+mentalities, in the mindsets, in the minds of the
+
+23
+00:01:52,960 --> 00:01:57,660
+English people. Cromwell rules for about 10 years.
+
+24
+00:01:58,160 --> 00:02:01,680
+He was successful, powerful. We've seen people
+
+25
+00:02:01,680 --> 00:02:08,070
+praise him. Marvel, and also John Milton, and many
+
+26
+00:02:08,070 --> 00:02:11,590
+other people wrote good poetry about him, praised
+
+27
+00:02:11,590 --> 00:02:14,830
+him in a way that, again, people praised the kings
+
+28
+00:02:14,830 --> 00:02:17,190
+and the queens before.
+
+29
+00:02:21,110 --> 00:02:26,010
+When he was old, when he passed away, when he
+
+30
+00:02:26,010 --> 00:02:29,170
+died, he was followed, again, ironically, by his
+
+31
+00:02:29,170 --> 00:02:35,000
+own son. That's funny. Remember I said in a way
+
+32
+00:02:35,000 --> 00:02:39,220
+it's ironic because you remove the king because of
+
+33
+00:02:39,220 --> 00:02:42,040
+corruption and sins and vices and deterioration
+
+34
+00:02:42,040 --> 00:02:45,900
+and breakdown of many things. But when a ruler
+
+35
+00:02:45,900 --> 00:02:49,740
+comes, this should help pave the way, prepare the
+
+36
+00:02:49,740 --> 00:02:52,960
+people to a democratic process of choosing their
+
+37
+00:02:52,960 --> 00:02:58,420
+own leaders and their own rulers. However, His son
+
+38
+00:02:58,420 --> 00:03:02,780
+came after him and he was so weak. I think no
+
+39
+00:03:02,780 --> 00:03:05,880
+matter how good he was, he wouldn't be good enough
+
+40
+00:03:05,880 --> 00:03:09,500
+because he can't be compared to his father. And
+
+41
+00:03:09,500 --> 00:03:14,440
+that's called the Commonwealth. Oliver Cromwell
+
+42
+00:03:14,440 --> 00:03:19,160
+and then his son about 11, 12 years. However, he
+
+43
+00:03:19,160 --> 00:03:23,120
+was followed with the death of Cromwell and the
+
+44
+00:03:23,120 --> 00:03:27,760
+rule of his son ended abruptly because the people
+
+45
+00:03:27,760 --> 00:03:33,280
+decided to bring the king back again. So Oliver's
+
+46
+00:03:33,280 --> 00:03:36,620
+son, I don't know his name, excuse me, just go. We
+
+47
+00:03:36,620 --> 00:03:38,860
+want the king. We can't live without the king
+
+48
+00:03:38,860 --> 00:03:42,220
+because the king gives us security and safety,
+
+49
+00:03:42,780 --> 00:03:45,280
+provides us with protection, and because the king
+
+50
+00:03:45,280 --> 00:03:47,600
+is part of our culture and tradition and
+
+51
+00:03:47,600 --> 00:03:50,340
+literature and society and life and mentality and
+
+52
+00:03:50,340 --> 00:03:53,940
+many things. We said in this era, literature has
+
+53
+00:03:53,940 --> 00:03:59,370
+become highly political. Remember there was
+
+54
+00:03:59,370 --> 00:04:01,230
+nationalism, the strong sense of the English
+
+55
+00:04:01,230 --> 00:04:03,310
+identity and nationalism in poetry before where
+
+56
+00:04:03,310 --> 00:04:05,670
+you love England, you love the Thames, you love
+
+57
+00:04:05,670 --> 00:04:07,790
+the Queen, you praise the Queen. We've seen
+
+58
+00:04:07,790 --> 00:04:11,370
+Spencer praising, you know, the fairy queen. But
+
+59
+00:04:11,370 --> 00:04:14,190
+now there's political division. Poetry is
+
+60
+00:04:14,190 --> 00:04:16,250
+political in the sense that there are two
+
+61
+00:04:16,250 --> 00:04:19,270
+political parties and you side with one against
+
+62
+00:04:19,270 --> 00:04:22,710
+the other. Now imagine this. Many people,
+
+63
+00:04:22,870 --> 00:04:25,250
+including poets and intellectuals, sided with the
+
+64
+00:04:25,250 --> 00:04:25,670
+Commonwealth,
+
+65
+00:04:29,030 --> 00:04:33,150
+with Oliver Cromwell. When he died and the king
+
+66
+00:04:33,150 --> 00:04:37,910
+was restored, they were in trouble. They were in
+
+67
+00:04:37,910 --> 00:04:40,010
+real trouble. Some of them were arrested, some of
+
+68
+00:04:40,010 --> 00:04:45,380
+them were punished in one way or another. We spoke
+
+69
+00:04:45,380 --> 00:04:49,520
+about Andrew Marvell before. Andrew Marvell became
+
+70
+00:04:49,520 --> 00:04:51,980
+a politician himself. He started as a poet, but
+
+71
+00:04:51,980 --> 00:04:54,160
+later on he ran for president. He was a member of
+
+72
+00:04:54,160 --> 00:04:57,120
+the parliament. And although he was a member of
+
+73
+00:04:57,120 --> 00:05:00,260
+the parliament, he was almost arrested. John
+
+74
+00:05:00,260 --> 00:05:03,180
+Milton, our friend here today, was arrested
+
+75
+00:05:03,180 --> 00:05:08,980
+because of his support to the Commonwealth. Some
+
+76
+00:05:08,980 --> 00:05:11,220
+say he could have been executed, or he could have
+
+77
+00:05:11,220 --> 00:05:14,780
+spent a lot of time in prison. But it was thanks
+
+78
+00:05:14,780 --> 00:05:18,140
+to his friend, Andrew Marvell, that helped release
+
+79
+00:05:18,140 --> 00:05:22,260
+him. And that's not all bad, because in prison he
+
+80
+00:05:22,260 --> 00:05:25,760
+wrote some really good literature. And Milton, by
+
+81
+00:05:25,760 --> 00:05:28,540
+the way, when he grew up, he started to lose his
+
+82
+00:05:28,540 --> 00:05:33,980
+sight and eventually he went blind. Still, he
+
+83
+00:05:33,980 --> 00:05:37,240
+wrote some of the best English poetry ever. Today,
+
+84
+00:05:37,660 --> 00:05:42,300
+we'll spend some time, a journey with John Milton.
+
+85
+00:05:43,300 --> 00:05:48,300
+A major 17th century poet. A poet who was in many
+
+86
+00:05:48,300 --> 00:05:52,040
+ways trying to have influence on the whole English
+
+87
+00:05:52,040 --> 00:05:55,120
+literature. He wanted to be as famous, as
+
+88
+00:05:55,120 --> 00:05:57,840
+influential as Chaucer himself. And interesting
+
+89
+00:05:57,840 --> 00:06:01,060
+how people always go back to Chaucer just to, if
+
+90
+00:06:01,060 --> 00:06:05,040
+they want to do great things. And he wanted
+
+91
+00:06:05,040 --> 00:06:09,800
+English literature to compete, to be independent
+
+92
+00:06:09,800 --> 00:06:14,700
+of Europe in many ways. So he wrote several texts.
+
+93
+00:06:14,800 --> 00:06:16,940
+We'll mention some of them. We'll study probably
+
+94
+00:06:16,940 --> 00:06:20,180
+in a way, in bits and pieces, two of them. The
+
+95
+00:06:20,180 --> 00:06:27,260
+first one is Paradise Lost. Paradise. You know
+
+96
+00:06:27,260 --> 00:06:32,560
+paradise? Heaven. Heaven, yeah. What does this
+
+97
+00:06:32,560 --> 00:06:34,900
+translate into Arabic? How does it translate into
+
+98
+00:06:34,900 --> 00:06:37,800
+Arabic? Yeah, Arabic.
+
+99
+00:06:41,820 --> 00:06:44,800
+It has a poetic translation in Arabic.
+
+100
+00:06:49,280 --> 00:06:56,500
+Because you're
+
+101
+00:06:56,500 --> 00:06:59,380
+not studying translation yet. When you do, you
+
+102
+00:06:59,380 --> 00:07:03,580
+will see how sometimes you change a little bit so
+
+103
+00:07:03,580 --> 00:07:06,800
+you give it the poetic sense. And later on, he
+
+104
+00:07:06,800 --> 00:07:09,100
+wrote another text called Paradise.
+
+105
+00:07:11,830 --> 00:07:17,050
+Regained. You know regained? It means restored.
+
+106
+00:07:17,310 --> 00:07:22,450
+The restoration. And then the third text is called
+
+107
+00:07:22,450 --> 00:07:23,890
+Samson Agonist.
+
+108
+00:07:30,230 --> 00:07:34,290
+Have you ever heard of Samson? Samson. Samson.
+
+109
+00:07:34,410 --> 00:07:37,970
+Samson. Samson. The text takes place in Gaza by
+
+110
+00:07:37,970 --> 00:07:42,620
+the way. So the guy is Gazan like us. Yeah,
+
+111
+00:07:43,040 --> 00:07:47,380
+Samsung. Samsung. Does it ring a bell? Samsung.
+
+112
+00:07:48,480 --> 00:07:51,920
+There's a character in Spongebob. Samsung.
+
+113
+00:07:52,300 --> 00:07:55,960
+Samsung. Simpsons. No, not the Simpsons. Samsung.
+
+114
+00:07:57,400 --> 00:08:01,160
+Shamshoon. Yeah, Shamshoon, that's it. Shamshoon
+
+115
+00:08:01,160 --> 00:08:03,820
+Al Jabbar, we know this. Yeah, yes. But we'll talk
+
+116
+00:08:03,820 --> 00:08:07,200
+about it probably this class, if not the next
+
+117
+00:08:07,200 --> 00:08:11,200
+class. John Milton, again, wanted to do something
+
+118
+00:08:11,200 --> 00:08:14,360
+great, to write an epic poem. Oh, no, epic poem, a
+
+119
+00:08:14,360 --> 00:08:17,000
+very long poem about important issues, important
+
+120
+00:08:17,000 --> 00:08:21,060
+themes, important characters, important myths. At
+
+121
+00:08:21,060 --> 00:08:24,460
+the beginning, he thought of writing something
+
+122
+00:08:24,460 --> 00:08:29,440
+about King Arthur and the Knights of the Round
+
+123
+00:08:29,440 --> 00:08:32,220
+Table. You know why he chose this particular text?
+
+124
+00:08:32,260 --> 00:08:36,380
+Because everything about it is pure English. I
+
+125
+00:08:36,380 --> 00:08:38,960
+don't know why, but he dropped that idea. But
+
+126
+00:08:38,960 --> 00:08:41,920
+again, notice how he's intentionally, consciously
+
+127
+00:08:41,920 --> 00:08:44,940
+planning something, because he wants to write.
+
+128
+00:08:45,100 --> 00:08:49,440
+This is not a sonnet. It's a poem. Paradise Lost
+
+129
+00:08:49,440 --> 00:08:52,560
+is about 10,000 lines.
+
+130
+00:08:56,360 --> 00:08:59,700
+10,000 lines, Paradise Lost. That's an epic poem.
+
+131
+00:09:00,300 --> 00:09:03,680
+What is it about? Do you have any idea? Paradise.
+
+132
+00:09:05,020 --> 00:09:06,980
+Who could be the main characters, the characters
+
+133
+00:09:06,980 --> 00:09:12,280
+in it? Religious? Who? The king. Bigger than them.
+
+134
+00:09:12,320 --> 00:09:19,600
+He's more ambitious. Adam and Eve. Who else? The
+
+135
+00:09:19,600 --> 00:09:26,620
+devil. Satan. Angels. Demons. Who else? More
+
+136
+00:09:26,620 --> 00:09:33,190
+significant. God. This is how ambitious he is. But
+
+137
+00:09:33,190 --> 00:09:36,090
+it's funny because these are not English people
+
+138
+00:09:36,090 --> 00:09:39,310
+and the events don't take place in England. But
+
+139
+00:09:39,310 --> 00:09:42,030
+still this is an English text, a major epic
+
+140
+00:09:42,030 --> 00:09:46,710
+English text poem, which shows his attempt to do
+
+141
+00:09:46,710 --> 00:09:51,710
+this. So the major characters in Paradise Lost are
+
+142
+00:09:51,710 --> 00:09:58,570
+God, Satan, Adam, Eve, you should know, you should
+
+143
+00:09:58,570 --> 00:10:01,570
+be familiar with these, you know, names. We have
+
+144
+00:10:01,570 --> 00:10:05,210
+Adam, you know Adam already. And Eve, this is Eve.
+
+145
+00:10:05,510 --> 00:10:12,910
+You know, Christmas Eve. Eve, God, Satan. And we
+
+146
+00:10:12,910 --> 00:10:18,370
+have God. And this takes place in heaven,
+
+147
+00:10:18,650 --> 00:10:27,810
+paradise. There is a garden of Eden. Garden of
+
+148
+00:10:27,810 --> 00:10:32,190
+Eden, Jannat Adan, right? And then we have the
+
+149
+00:10:32,190 --> 00:10:33,010
+original sin.
+
+150
+00:10:35,790 --> 00:10:39,870
+What's the original sin? This is a Christian term,
+
+151
+00:10:40,030 --> 00:10:43,390
+by the way. The original sin is when Adam and Eve
+
+152
+00:10:43,390 --> 00:10:46,590
+disobeyed God and ate from the tree of knowledge.
+
+153
+00:10:47,950 --> 00:10:49,870
+Tree of knowledge.
+
+154
+00:10:55,070 --> 00:10:58,310
+In Islam, we're not sure whether this is an apple
+
+155
+00:10:58,310 --> 00:11:02,770
+tree or what. In Christianity, it's mentioned that
+
+156
+00:11:02,770 --> 00:11:06,290
+this is an apple tree. In Islam, it's not stated
+
+157
+00:11:06,290 --> 00:11:09,730
+whether it was Eve who started, you know, munching
+
+158
+00:11:09,730 --> 00:11:13,810
+at the apple, the fruit. In Christianity, it's not
+
+159
+00:11:13,810 --> 00:11:17,250
+about that. It's also who you blame more. In
+
+160
+00:11:17,250 --> 00:11:20,130
+Christianity, it's clear that Eve starts munching
+
+161
+00:11:20,130 --> 00:11:24,180
+at the apple. Right? That's why there is this
+
+162
+00:11:24,180 --> 00:11:28,260
+thing that many religious people do this like they
+
+163
+00:11:28,260 --> 00:11:31,580
+accuse women in general of committing the first
+
+164
+00:11:31,580 --> 00:11:34,780
+sin and causing the fall of Adam, the fall of
+
+165
+00:11:34,780 --> 00:11:40,380
+humanity. The fall of humanity from heaven to
+
+166
+00:11:40,380 --> 00:11:45,280
+earth, from mercy to sin. Very interesting stuff.
+
+167
+00:11:46,880 --> 00:11:49,700
+The fall, you know, fall down because of the
+
+168
+00:11:49,700 --> 00:11:54,620
+original sin because Now, we know the biblical
+
+169
+00:11:54,620 --> 00:11:57,640
+story. It's similar to the story we have in Islam,
+
+170
+00:11:57,740 --> 00:12:00,440
+with tiny little differences. In Islam, again,
+
+171
+00:12:00,620 --> 00:12:03,600
+both of them, Adam and Eve, are to blame. And
+
+172
+00:12:03,600 --> 00:12:08,820
+sometimes Adam is blamed more. But here, in
+
+173
+00:12:08,820 --> 00:12:10,900
+Christianity, we have something different. In the
+
+174
+00:12:10,900 --> 00:12:13,460
+text, he takes the story, but he changes it a
+
+175
+00:12:13,460 --> 00:12:17,820
+little bit. When you read the story, I'm not sure
+
+176
+00:12:17,820 --> 00:12:20,340
+if you can read 10,000 lines now that you have
+
+177
+00:12:20,340 --> 00:12:23,600
+midterm exams, but who knows? Maybe you can watch
+
+178
+00:12:23,600 --> 00:12:28,360
+some extracts or a dramatization on YouTube. When
+
+179
+00:12:28,360 --> 00:12:33,540
+you read the text, you will find that, you will
+
+180
+00:12:33,540 --> 00:12:37,860
+feel that the author, John Milton, in a way
+
+181
+00:12:37,860 --> 00:12:42,260
+humanizes Satan. Presents sometimes, presents
+
+182
+00:12:42,260 --> 00:12:46,820
+Satan as the hero. sometimes equally blaming God,
+
+183
+00:12:46,960 --> 00:12:49,520
+Adam, Eve, and Satan equally for what happened.
+
+184
+00:12:50,460 --> 00:12:53,480
+And that's why the text is controversial. You know
+
+185
+00:12:53,480 --> 00:12:55,840
+the word controversial? Yes. Controversial,
+
+186
+00:12:56,080 --> 00:12:58,920
+debatable. Some people don't like it. Some people
+
+187
+00:12:58,920 --> 00:13:01,440
+like it. Some people disagree with many things. So
+
+188
+00:13:01,440 --> 00:13:05,540
+why does it create controversy here? This because?
+
+189
+00:13:05,780 --> 00:13:08,480
+Because he changes the thoughts and he blames as
+
+190
+00:13:08,480 --> 00:13:11,580
+well. He changes the Christian idea by one
+
+191
+00:13:11,580 --> 00:13:15,580
+presenting who as the hero. But the antagonist.
+
+192
+00:13:15,640 --> 00:13:19,080
+The antagonist, Satan. In Islam and in
+
+193
+00:13:19,080 --> 00:13:22,260
+Christianity and other religions, Satan is the
+
+194
+00:13:22,260 --> 00:13:26,220
+embodiment of evil, the pure evil. Yes. But here,
+
+195
+00:13:26,300 --> 00:13:28,980
+he's not. He's real. You feel sorry for him. So if
+
+196
+00:13:28,980 --> 00:13:31,140
+you're reading this and you feel sorry for Satan,
+
+197
+00:13:31,280 --> 00:13:35,280
+it doesn't mean you are evil. It means the author.
+
+198
+00:13:35,520 --> 00:13:37,920
+It means the author is smart, is genius. We do
+
+199
+00:13:37,920 --> 00:13:41,040
+this. We watch Hollywood movies. Did you watch The
+
+200
+00:13:41,040 --> 00:13:45,200
+Sniper? Yeah. Sniper is a horrible movie about an
+
+201
+00:13:45,200 --> 00:13:47,780
+American soldier, war criminal actually, who kills
+
+202
+00:13:47,780 --> 00:13:51,500
+over 100, around 150 Iraqis. Some of them women,
+
+203
+00:13:51,620 --> 00:13:53,680
+some of them kids, some of them innocent civilian
+
+204
+00:13:53,680 --> 00:13:56,700
+people. You watch the movie and you feel sorry for
+
+205
+00:13:56,700 --> 00:14:02,060
+him. Yeah, you feel sorry for him in a way. You
+
+206
+00:14:02,060 --> 00:14:03,400
+don't have to feel sorry for him, by the way,
+
+207
+00:14:03,480 --> 00:14:06,420
+because he's a murderer. But that is how
+
+208
+00:14:06,420 --> 00:14:10,460
+influential literature is and movie production is.
+
+209
+00:14:12,880 --> 00:14:16,160
+You know? Change your attitudes and sympathize
+
+210
+00:14:16,160 --> 00:14:18,620
+with people usually you don't sympathize in real
+
+211
+00:14:18,620 --> 00:14:22,200
+life. So this created a huge controversy. Still
+
+212
+00:14:22,200 --> 00:14:24,880
+does. Many Christians, for example, don't like
+
+213
+00:14:24,880 --> 00:14:28,700
+this. Because they see that the author is equally
+
+214
+00:14:28,700 --> 00:14:32,600
+blaming not only Zeta, not only Adam and Eve, but
+
+215
+00:14:32,600 --> 00:14:36,420
+also God. Like, this shouldn't have happened. Some
+
+216
+00:14:36,420 --> 00:14:38,740
+people, by the way, some people read the whole
+
+217
+00:14:38,740 --> 00:14:43,360
+thing as an allegory. An allegory of the
+
+218
+00:14:43,360 --> 00:14:46,480
+commonwealth and the restoration. So the
+
+219
+00:14:46,480 --> 00:14:49,700
+commonwealth is, I don't know, heaven. And because
+
+220
+00:14:49,700 --> 00:14:54,020
+people don't do a good job after Cromwell, they
+
+221
+00:14:54,020 --> 00:14:59,120
+fell down. They fall. And then the king is
+
+222
+00:14:59,120 --> 00:15:01,740
+restored, where the king, the restoration here
+
+223
+00:15:01,740 --> 00:15:06,100
+represents earth and sin. Because after that,
+
+224
+00:15:06,240 --> 00:15:09,620
+after the commonwealth, the guy was not doing a
+
+225
+00:15:09,620 --> 00:15:14,030
+good job. Later on, in a way, Adam and Eve go down
+
+226
+00:15:14,030 --> 00:15:19,510
+to Earth to the unknown, to human knowledge. Later
+
+227
+00:15:19,510 --> 00:15:22,630
+on, he wrote another poem, just so you know.
+
+228
+00:15:23,470 --> 00:15:27,190
+Paradise Regained. Paradise Regained. In which,
+
+229
+00:15:27,530 --> 00:15:30,090
+how would you, in Christianity, how is Paradise
+
+230
+00:15:30,090 --> 00:15:33,430
+Regained? What do you expect? Maybe Adam and Eve
+
+231
+00:15:33,430 --> 00:15:37,130
+are God's... No, later on, after Adam and Eve.
+
+232
+00:15:39,800 --> 00:15:45,160
+How? Who leads humanity to regain paradise? No,
+
+233
+00:15:46,840 --> 00:15:51,120
+Jesus Christ. Jesus Christ because Jesus Christ
+
+234
+00:15:51,120 --> 00:15:55,930
+suffers for humanity. and leads humanity from sin,
+
+235
+00:15:56,690 --> 00:16:00,930
+corruption, vices, to virtue, to salvation, back
+
+236
+00:16:00,930 --> 00:16:03,510
+to heaven. And that's why it's regained. At the
+
+237
+00:16:03,510 --> 00:16:07,690
+end, I'll tell you the story of Samson Agones. So
+
+238
+00:16:07,690 --> 00:16:12,970
+let's go through Milton's Paradise Lost again,
+
+239
+00:16:13,390 --> 00:16:17,150
+step by step. Unless someone has a question to
+
+240
+00:16:17,150 --> 00:16:21,090
+ask. Please. What is the difference between
+
+241
+00:16:21,090 --> 00:16:25,130
+allegory and symbolism? Generally, an allegory is
+
+242
+00:16:25,130 --> 00:16:27,770
+a longer story, a bigger story. Like the whole
+
+243
+00:16:27,770 --> 00:16:30,510
+story could be an allegory. But symbolism could be
+
+244
+00:16:30,510 --> 00:16:33,450
+part of a story. So this is the basic thing you
+
+245
+00:16:33,450 --> 00:16:39,670
+need to know. So if you're writing a story, and in
+
+246
+00:16:39,670 --> 00:16:43,910
+your story there is a dove. The dove symbolizes
+
+247
+00:16:43,910 --> 00:16:47,810
+peace, love, purity, right? Snow. Snow symbolizes
+
+248
+00:16:47,810 --> 00:16:51,330
+purity, whiteness, et cetera. But the whole story
+
+249
+00:16:51,330 --> 00:16:54,770
+could be an allegory. But also, you can describe
+
+250
+00:16:54,770 --> 00:16:57,730
+it as symbolic, like where, for example, you have
+
+251
+00:16:57,730 --> 00:17:01,030
+animal characters. But they don't have to be
+
+252
+00:17:01,030 --> 00:17:03,650
+animal characters. You have characters who refer
+
+253
+00:17:03,650 --> 00:17:06,430
+to something else. So this could be an allegory,
+
+254
+00:17:06,470 --> 00:17:10,550
+because everything here could mean something else,
+
+255
+00:17:10,590 --> 00:17:15,280
+like the Commonwealth and the Restoration. But in
+
+256
+00:17:15,280 --> 00:17:18,900
+the story, the apple, the apple or the tree, the
+
+257
+00:17:18,900 --> 00:17:22,480
+apple here is a symbol of what? Of the forbidden,
+
+258
+00:17:23,340 --> 00:17:30,100
+of sin maybe, because the moment Eve eats, bites
+
+259
+00:17:30,100 --> 00:17:34,460
+the apple, everything turns upside, upside down.
+
+260
+00:17:36,800 --> 00:17:40,140
+This is Milton again. In many ways, he links the
+
+261
+00:17:40,140 --> 00:17:43,340
+Renaissance, the age of Shakespeare, later on with
+
+262
+00:17:43,340 --> 00:17:46,500
+the Commonwealth and the Restoration. He lived in
+
+263
+00:17:46,500 --> 00:17:50,700
+all these turbulent times. He was very ambitious.
+
+264
+00:17:51,500 --> 00:17:55,400
+Why? Because he wanted to be one of the greatest
+
+265
+00:17:55,400 --> 00:17:59,100
+poets in English literature, mainly like Chaucer,
+
+266
+00:17:59,260 --> 00:18:02,040
+always Chaucer. Someone asked me, why not
+
+267
+00:18:02,040 --> 00:18:04,940
+Shakespeare? Shakespeare is the greatest literary
+
+268
+00:18:04,940 --> 00:18:09,440
+figure probably ever. But Shakespeare is a
+
+269
+00:18:09,440 --> 00:18:12,160
+dramatist, and you'll ask, but drama was written
+
+270
+00:18:12,160 --> 00:18:15,920
+in verse. So it's a little bit different. That's
+
+271
+00:18:15,920 --> 00:18:20,420
+yeah, verse, but still as a drama here, okay?
+
+272
+00:18:23,220 --> 00:18:25,760
+Of course, he was engaged in politics, writing
+
+273
+00:18:25,760 --> 00:18:29,020
+essays about religion and many other things. He
+
+274
+00:18:29,020 --> 00:18:31,620
+became the Latin secretary to Cromwell. This is
+
+275
+00:18:31,620 --> 00:18:35,740
+how close he was to Cromwell. And it's because of
+
+276
+00:18:35,740 --> 00:18:38,820
+this he later on was arrested.
+
+277
+00:18:41,320 --> 00:18:44,880
+When he was blind, started to be blind, eventually
+
+278
+00:18:44,880 --> 00:18:47,420
+he wrote Paradise Lost. I should add the inverted
+
+279
+00:18:47,420 --> 00:18:52,260
+commas. Don't forget this. He wrote Paradise Lost.
+
+280
+00:18:53,410 --> 00:18:57,370
+Yeah, I think it took him some time, but
+
+281
+00:18:57,370 --> 00:19:01,430
+eventually he went blind. And I know many people
+
+282
+00:19:01,430 --> 00:19:05,090
+who study, you know, in Arabic literature, we have
+
+283
+00:19:05,090 --> 00:19:06,490
+blind poets also.
+
+284
+00:19:09,170 --> 00:19:12,690
+Tahseen wasn't a poet. He was a northerner. Bashar
+
+285
+00:19:12,690 --> 00:19:16,050
+bin Bord, you know? I think. Abu Al-Alai Al-Ma
+
+286
+00:19:16,050 --> 00:19:18,730
+'ari, was he blind? No. Abu Al-Alai Al-Ma'ari? Are
+
+287
+00:19:18,730 --> 00:19:22,740
+you sure? Anyway, so some, maybe you study
+
+288
+00:19:22,740 --> 00:19:25,220
+comparative literature in the future, you compare
+
+289
+00:19:25,220 --> 00:19:27,860
+how blindness does something to literature and
+
+290
+00:19:27,860 --> 00:19:30,440
+how, because there are so many references to the
+
+291
+00:19:30,440 --> 00:19:33,360
+fact that he's blind. There is, I think, a poem he
+
+292
+00:19:33,360 --> 00:19:38,000
+wrote on his blindness. Okay, so Paradise Lost is
+
+293
+00:19:38,000 --> 00:19:43,810
+a major epic poem in English. by John Milton about
+
+294
+00:19:43,810 --> 00:19:48,210
+God, Adam, Eve, Satan, and the fall of mankind.
+
+295
+00:19:50,510 --> 00:19:57,270
+Now, the question is, why did Milton write this?
+
+296
+00:19:57,430 --> 00:20:03,560
+This is actually poetry from Paradise Lost. At the
+
+297
+00:20:03,560 --> 00:20:06,000
+beginning, in the opening, he addresses the
+
+298
+00:20:06,000 --> 00:20:08,960
+audience. He tells them why he is engaging in
+
+299
+00:20:08,960 --> 00:20:14,290
+writing a 10,000-line poem. What do you think?
+
+300
+00:20:14,570 --> 00:20:16,910
+He's saying to assert eternal providence.
+
+301
+00:20:17,050 --> 00:20:18,790
+Providence means, do you know what providence is?
+
+302
+00:20:19,510 --> 00:20:22,570
+Providence means basically that there is a God,
+
+303
+00:20:23,050 --> 00:20:25,710
+and that God is taking care of us all, and
+
+304
+00:20:25,710 --> 00:20:27,950
+eventually everything is going to be fine because
+
+305
+00:20:27,950 --> 00:20:31,870
+there is a merciful just God. So to assert, to
+
+306
+00:20:31,870 --> 00:20:35,270
+make sure, to convince people that, to assert
+
+307
+00:20:35,270 --> 00:20:39,650
+eternal providence and to justify the ways of God
+
+308
+00:20:39,650 --> 00:20:43,190
+to men. Whose job is it to do this generally in
+
+309
+00:20:43,190 --> 00:20:46,910
+life? Whose job is it to assert eternal providence
+
+310
+00:20:46,910 --> 00:20:49,930
+and to justify the ways, the means of God to men?
+
+311
+00:20:52,770 --> 00:20:57,140
+Prophets, yeah. It's usually a prophet. who does
+
+312
+00:20:57,140 --> 00:20:59,220
+this to assert eternal prophethood, to tell people
+
+313
+00:20:59,220 --> 00:21:02,320
+there is a God and God is merciful. Yes, God
+
+314
+00:21:02,320 --> 00:21:06,940
+sometimes tries us. In a way, we're punished
+
+315
+00:21:06,940 --> 00:21:09,140
+sometimes. We suffer sometimes. But this is for
+
+316
+00:21:09,140 --> 00:21:15,560
+our own good, to justify the ways of God to men.
+
+317
+00:21:15,680 --> 00:21:18,620
+And this is how ambitious he is. So in a way, he's
+
+318
+00:21:18,620 --> 00:21:21,980
+claiming, assuming the role of the prophet.
+
+319
+00:21:22,240 --> 00:21:26,310
+Prophet. You know what a prophet is? Yes. Like a
+
+320
+00:21:26,310 --> 00:21:30,430
+messenger. So he knew he's doing something great.
+
+321
+00:21:30,610 --> 00:21:32,950
+He knew that. And indeed, he's one of the greatest
+
+322
+00:21:32,950 --> 00:21:37,990
+English poets ever. Okay? Why did... Can you
+
+323
+00:21:37,990 --> 00:21:39,890
+answer this question? Don't look here. Why did the
+
+324
+00:21:39,890 --> 00:21:42,410
+text... I could ask you this in the exam. Why did
+
+325
+00:21:42,410 --> 00:21:45,510
+Paradise Lost cause controversy?
+
+326
+00:21:50,350 --> 00:21:55,370
+Please. Very good. He contradicts the Christian
+
+327
+00:21:55,370 --> 00:21:58,390
+beliefs. How? Can you give examples? Yes?
+
+328
+00:22:02,530 --> 00:22:05,670
+Sometimes as the hero. How? Because he challenges
+
+329
+00:22:05,670 --> 00:22:08,970
+God. God tells Satan, kneel. And he says, I don't
+
+330
+00:22:08,970 --> 00:22:12,910
+want to kneel. Leave Adam and Eve alone. I don't
+
+331
+00:22:12,910 --> 00:22:15,910
+want to leave them alone. And he tempts Eve to eat
+
+332
+00:22:15,910 --> 00:22:19,090
+from the tree of knowledge. What else? There is
+
+333
+00:22:19,090 --> 00:22:20,550
+another reason here.
+
+334
+00:22:24,810 --> 00:22:29,430
+Some level of blame. They're all equally to blame,
+
+335
+00:22:29,710 --> 00:22:36,120
+equally responsible for this. Okay? But there is a
+
+336
+00:22:36,120 --> 00:22:38,920
+discussion here about freedom of choice and good
+
+337
+00:22:38,920 --> 00:22:42,680
+free will, free will and freedom of choice. Are we
+
+338
+00:22:42,680 --> 00:22:45,040
+destined to do something or can we choose our own
+
+339
+00:22:45,040 --> 00:22:47,920
+destiny? Here, yes, we can choose our own destiny.
+
+340
+00:22:48,240 --> 00:22:50,500
+At the end of the text, this happens. Someone
+
+341
+00:22:50,500 --> 00:22:53,380
+read, please. Yeah, please.
+
+342
+00:23:03,210 --> 00:23:06,930
+They hand in hand with wandering steps and walk
+
+343
+00:23:06,930 --> 00:23:13,830
+through Eden took their solitary way. Who's they
+
+344
+00:23:13,830 --> 00:23:17,970
+here and them? Who are they? Adam and Eve. This is
+
+345
+00:23:17,970 --> 00:23:21,610
+at the end, eventually, when everything goes as it
+
+346
+00:23:21,610 --> 00:23:26,570
+goes here in the poem. Adam and Eve walk hand in
+
+347
+00:23:26,570 --> 00:23:30,330
+hand, not to God's mercy, not back to heaven, to
+
+348
+00:23:30,330 --> 00:23:35,030
+providence. They go back to human knowledge, to
+
+349
+00:23:35,030 --> 00:23:39,130
+the unknown. In many ways, this symbolizes the
+
+350
+00:23:39,130 --> 00:23:41,170
+Renaissance, how the Renaissance was trying to
+
+351
+00:23:41,170 --> 00:23:43,150
+break the barriers, to break the rules, to push
+
+352
+00:23:43,150 --> 00:23:46,470
+the barriers, to go perfection, to seek
+
+353
+00:23:46,470 --> 00:23:48,950
+perfection. We've seen this in Dr. Faustus. He
+
+354
+00:23:48,950 --> 00:23:53,110
+wanted unlimited access to knowledge. But how did
+
+355
+00:23:53,110 --> 00:23:55,370
+the whole Renaissance end? It ended in
+
+356
+00:23:55,370 --> 00:23:59,290
+disillusionment. It ended in decline. It ended in
+
+357
+00:23:59,290 --> 00:24:03,430
+criticism. It ended in censorship. It ended with
+
+358
+00:24:03,430 --> 00:24:05,690
+the execution of the king and the closure of the
+
+359
+00:24:05,690 --> 00:24:09,750
+theater. Remember by the Puritans? So in a way,
+
+360
+00:24:10,190 --> 00:24:14,890
+they're going to the unknown. Disobeying God takes
+
+361
+00:24:14,890 --> 00:24:18,650
+you to the unknown. But in literature, this is
+
+362
+00:24:18,650 --> 00:24:21,550
+sometimes a good theme because you choose your own
+
+363
+00:24:21,550 --> 00:24:27,310
+future. So the world was all before them were to
+
+364
+00:24:27,310 --> 00:24:29,530
+choose. They could have, you know, chosen
+
+365
+00:24:29,530 --> 00:24:32,950
+differently. Their place of rest, you know, rest,
+
+366
+00:24:33,090 --> 00:24:37,810
+peace, heaven, and Providence, their guide, they,
+
+367
+00:24:38,210 --> 00:24:44,410
+however, they hand in hand still stick together
+
+368
+00:24:44,410 --> 00:24:51,930
+with wandering steps, slow wandering, slow steps,
+
+369
+00:24:53,720 --> 00:24:58,900
+through Eden. And this is really heartbreaking. So
+
+370
+00:24:58,900 --> 00:25:02,240
+this is like I imagine this way this is like if
+
+371
+00:25:02,240 --> 00:25:07,020
+this is heaven how they go back down to earth so
+
+372
+00:25:07,020 --> 00:25:08,960
+they have to cross all the way through heaven
+
+373
+00:25:08,960 --> 00:25:12,100
+where they see all beauty and the rest and the
+
+374
+00:25:12,100 --> 00:25:15,670
+providence and they still They determine, and they
+
+375
+00:25:15,670 --> 00:25:19,130
+go. That was because of the original scene we saw.
+
+376
+00:25:19,370 --> 00:25:23,510
+Through Eden, took their solitary way, the
+
+377
+00:25:23,510 --> 00:25:26,350
+unknown. And this is a theme here, of the theme of
+
+378
+00:25:26,350 --> 00:25:29,950
+the unknown. Where is humanity going? Where are we
+
+379
+00:25:29,950 --> 00:25:33,950
+going? We're going to the unknown. This is very
+
+380
+00:25:33,950 --> 00:25:37,250
+ambitious. And at the same time, very sad, very
+
+381
+00:25:37,250 --> 00:25:39,150
+heartbreaking, very risky.
+
+382
+00:25:42,120 --> 00:25:47,740
+I can't tell whether Milton is promoting this or
+
+383
+00:25:47,740 --> 00:25:53,120
+condemning this. What do you think from this? Do
+
+384
+00:25:53,120 --> 00:25:56,420
+you think Milton wants us to be this adventurous
+
+385
+00:25:56,420 --> 00:26:00,000
+and this risky? Or is he telling us, see, if you
+
+386
+00:26:00,000 --> 00:26:02,400
+disobey God, if you don't follow the rules, you're
+
+387
+00:26:02,400 --> 00:26:06,360
+going to end up with the unknown? Yeah, so?
+
+388
+00:26:12,070 --> 00:26:14,430
+He's blaming God, and I think he's saying that you
+
+389
+00:26:14,430 --> 00:26:20,470
+have to, I don't know. What do you think? You
+
+390
+00:26:20,470 --> 00:26:22,830
+don't have to know. What do you think, generally?
+
+391
+00:26:22,990 --> 00:26:27,250
+I think he's, the first place, he blamed God, but
+
+392
+00:26:27,250 --> 00:26:34,610
+I don't think that he wants us to obey God. He put
+
+393
+00:26:34,610 --> 00:26:37,430
+God as the antagonist. Okay, but not necessarily,
+
+394
+00:26:37,590 --> 00:26:39,370
+it doesn't mean, listen, in literature generally,
+
+395
+00:26:39,530 --> 00:26:43,980
+I said this before, Literature usually, or
+
+396
+00:26:43,980 --> 00:26:46,860
+sometimes, doesn't seek to give us answers, but to
+
+397
+00:26:46,860 --> 00:26:49,880
+raise questions. That's one. In literature, we
+
+398
+00:26:49,880 --> 00:26:53,280
+don't usually have pure evil or pure good
+
+399
+00:26:53,280 --> 00:26:56,080
+characters, because literature is usually focused
+
+400
+00:26:56,080 --> 00:26:59,180
+on the gray area. If the text, if the movie is
+
+401
+00:26:59,180 --> 00:27:03,020
+about a family that is too good, it's boring. Or
+
+402
+00:27:03,020 --> 00:27:05,380
+too evil, sometimes it's frightening. There's too
+
+403
+00:27:05,380 --> 00:27:09,100
+much evil there. It's about good people who do bad
+
+404
+00:27:09,100 --> 00:27:13,470
+things. No? Bad people who do good things. Oh,
+
+405
+00:27:13,650 --> 00:27:17,050
+interesting. You ask a question, would I do the
+
+406
+00:27:17,050 --> 00:27:20,170
+same if I were in their position? Would I do the
+
+407
+00:27:20,170 --> 00:27:24,510
+same? And it's interesting because we see how
+
+408
+00:27:24,510 --> 00:27:27,310
+people react, how good people sometimes react when
+
+409
+00:27:27,310 --> 00:27:28,850
+they want to do evil. It's very interesting.
+
+410
+00:27:28,950 --> 00:27:31,010
+There's a movie I watched. It's called Death
+
+411
+00:27:31,010 --> 00:27:33,050
+Sentence. You know what it means, death sentence?
+
+412
+00:27:34,150 --> 00:27:36,510
+sentence in this context what does sentence mean
+
+413
+00:27:36,510 --> 00:27:40,170
+when you say somebody was sentenced to 10 years in
+
+414
+00:27:40,170 --> 00:27:44,790
+prison sentence it's a time someone a criminal
+
+415
+00:27:44,790 --> 00:27:50,330
+spends in prison for life sentence death sentence
+
+416
+00:27:52,950 --> 00:27:54,910
+A movie called Death Sentence, really beautiful
+
+417
+00:27:54,910 --> 00:27:57,190
+movie. It starts with, again, a beautiful family,
+
+418
+00:27:57,390 --> 00:27:59,650
+the perfect family, the husband, the wife, and the
+
+419
+00:27:59,650 --> 00:28:03,430
+two kids. One of them is very promising, very
+
+420
+00:28:03,430 --> 00:28:06,130
+ambitious. He has a very good job. They're rich.
+
+421
+00:28:06,210 --> 00:28:10,470
+They're comfortable. And after like 10 or 15
+
+422
+00:28:10,470 --> 00:28:14,070
+minutes, the son they loved the most was killed by
+
+423
+00:28:14,070 --> 00:28:19,270
+a gang member. How would a loving father, a
+
+424
+00:28:19,270 --> 00:28:21,590
+peaceful father, a father who has never touched a
+
+425
+00:28:21,590 --> 00:28:26,990
+gun would react in this? I'm not going to spoil
+
+426
+00:28:26,990 --> 00:28:31,610
+it. It's one of my top movies actually. Try to
+
+427
+00:28:31,610 --> 00:28:34,320
+watch it. Really interesting stuff. But again,
+
+428
+00:28:34,540 --> 00:28:38,780
+until this moment, I asked myself, God forbid, how
+
+429
+00:28:38,780 --> 00:28:41,780
+would a person who's not into revenge and fighting
+
+430
+00:28:41,780 --> 00:28:45,220
+and everything, movies and literature, give us
+
+431
+00:28:45,220 --> 00:28:48,680
+these scenarios? And that's why when you see the
+
+432
+00:28:48,680 --> 00:28:51,280
+conclusion, the ending, and how it ends, probably
+
+433
+00:28:51,280 --> 00:28:54,160
+you say, OK, I'll do the same. But it gives you a
+
+434
+00:28:54,160 --> 00:28:56,700
+whole story, a whole world in front of you, where
+
+435
+00:28:56,700 --> 00:29:00,600
+to choose. What should I do? Should I leave the
+
+436
+00:29:00,600 --> 00:29:04,650
+law to take its course? When you lose someone you
+
+437
+00:29:04,650 --> 00:29:08,190
+love the most, you wouldn't wait for Allah to take
+
+438
+00:29:08,190 --> 00:29:11,250
+your revenge. But is that good? If we do this, the
+
+439
+00:29:11,250 --> 00:29:13,670
+whole world is going to turn into a jungle. But
+
+440
+00:29:13,670 --> 00:29:16,650
+you wouldn't be OK if you didn't do this. We
+
+441
+00:29:16,650 --> 00:29:19,470
+should. Because yeah, there is this thing in our
+
+442
+00:29:19,470 --> 00:29:22,490
+hearts about revenge. But literature teaches us to
+
+443
+00:29:22,490 --> 00:29:26,770
+forgive. You might be the best person on Earth.
+
+444
+00:29:27,090 --> 00:29:31,750
+But still, it's your right to feel angry and to
+
+445
+00:29:31,750 --> 00:29:34,940
+want to take revenge. But if you want to kill
+
+446
+00:29:34,940 --> 00:29:38,280
+somebody because Toronto, like Shylock, if you
+
+447
+00:29:38,280 --> 00:29:41,460
+want to do, you know, we discussed this in another
+
+448
+00:29:41,460 --> 00:29:43,580
+class, I think. Would you do like Shylock? Would
+
+449
+00:29:43,580 --> 00:29:45,420
+you insist on taking a pound of flesh to take
+
+450
+00:29:45,420 --> 00:29:48,680
+revenge? It's his right, because he was attacked.
+
+451
+00:29:48,740 --> 00:29:53,260
+He was, you know, many times. But in this case,
+
+452
+00:29:53,440 --> 00:29:57,640
+the revenge wouldn't be killing. He might take
+
+453
+00:29:57,640 --> 00:30:00,310
+revenge by something else. By slapping him? No,
+
+454
+00:30:00,470 --> 00:30:04,530
+maybe by doing the same to him. Like what? He
+
+455
+00:30:04,530 --> 00:30:06,610
+killed someone, you killed someone? No, I don't
+
+456
+00:30:06,610 --> 00:30:11,270
+know. Nothing like that. At least like, but that's
+
+457
+00:30:11,270 --> 00:30:14,870
+where when we have like, if we have a good legal
+
+458
+00:30:14,870 --> 00:30:19,190
+system where criminals can be punished as they
+
+459
+00:30:19,190 --> 00:30:21,610
+should be, at least you don't have to go there.
+
+460
+00:30:22,190 --> 00:30:25,590
+Anyway, think of this, please. I think he's
+
+461
+00:30:25,590 --> 00:30:30,360
+promoting hearing to unknown. Because he said hand
+
+462
+00:30:30,360 --> 00:30:33,940
+in hand with wandering steps. He didn't mention
+
+463
+00:30:33,940 --> 00:30:37,640
+that there was any disagreement. And that's the
+
+464
+00:30:37,640 --> 00:30:40,240
+best thing about Adam and Eve, by the way. In
+
+465
+00:30:40,240 --> 00:30:43,720
+Islam and Christianity, I'm not sure we have this
+
+466
+00:30:43,720 --> 00:30:46,280
+in the text. I'll have to go back to it. Adam and
+
+467
+00:30:46,280 --> 00:30:48,620
+Eve were the perfect couple, in a way. They're not
+
+468
+00:30:48,620 --> 00:30:51,460
+the odd couples that are always fighting, like our
+
+469
+00:30:51,460 --> 00:30:54,160
+parents sometimes. They're always fighting over
+
+470
+00:30:54,160 --> 00:30:56,800
+trivial things. You don't see this, although this
+
+471
+00:30:56,800 --> 00:31:00,060
+is the most serious thing. Sometimes you do
+
+472
+00:31:00,060 --> 00:31:03,200
+something, and then the wife gets at you. The wife
+
+473
+00:31:03,200 --> 00:31:05,260
+does something, and the husband is angry and
+
+474
+00:31:05,260 --> 00:31:09,590
+everything. What a perfect couple they are. Hand
+
+475
+00:31:09,590 --> 00:31:13,810
+in hand, slowly wandering, despite the fact that
+
+476
+00:31:13,810 --> 00:31:17,410
+they lost the most important thing a human person,
+
+477
+00:31:17,690 --> 00:31:22,130
+humanity has ever lost. Paradise. Providence.
+
+478
+00:31:22,950 --> 00:31:26,500
+Being close to God. What a perfect, what a good
+
+479
+00:31:26,500 --> 00:31:28,860
+couple. But they were the only ones on the earth,
+
+480
+00:31:28,960 --> 00:31:31,040
+maybe because of that they wouldn't leave each
+
+481
+00:31:31,040 --> 00:31:34,080
+other for no reason. Yeah, so if I leave, but
+
+482
+00:31:34,080 --> 00:31:36,900
+still you fight a little bit because fighting
+
+483
+00:31:36,900 --> 00:31:38,860
+doesn't mean end in a war. Maybe they fought.
+
+484
+00:31:39,280 --> 00:31:41,760
+Maybe they did, but it's not in the Quran or the
+
+485
+00:31:41,760 --> 00:31:45,310
+Bible or in the text. And this is how literature
+
+486
+00:31:45,310 --> 00:31:47,770
+literature doesn't give us everything. It leaves
+
+487
+00:31:47,770 --> 00:31:50,430
+gaps for us to think. But yeah, interesting how
+
+488
+00:31:50,430 --> 00:31:53,150
+you think that at least when they take the
+
+489
+00:31:53,150 --> 00:31:56,190
+decision, they take it together, hand in hand.
+
+490
+00:31:56,590 --> 00:31:59,210
+Adam is not leading him, and she's not pushing
+
+491
+00:31:59,210 --> 00:32:03,070
+him. They're hand in hand. They are equal to the
+
+492
+00:32:03,070 --> 00:32:09,290
+other. OK. Now in Paradise Lost, we have a lot of
+
+493
+00:32:09,290 --> 00:32:14,980
+very memorable lines. So neither Adam nor Eve is
+
+494
+00:32:14,980 --> 00:32:21,260
+to blame because they are all equally to blame.
+
+495
+00:32:23,000 --> 00:32:27,540
+There are several memorable lines and
+
+496
+00:32:27,540 --> 00:32:31,160
+descriptions, descriptive passages, descriptive
+
+497
+00:32:31,160 --> 00:32:34,820
+stanzas and poetry in Paradise Lost. One of them
+
+498
+00:32:34,820 --> 00:32:37,700
+is a description of hell, hellfire. You know
+
+499
+00:32:37,700 --> 00:32:41,380
+dungeon? A dungeon is a dark place like a prison.
+
+500
+00:32:41,760 --> 00:32:44,620
+It's where sometimes you describe the prison as a
+
+501
+00:32:44,620 --> 00:32:47,620
+dungeon or a particular room. I don't like to sit
+
+502
+00:32:47,620 --> 00:32:50,080
+in this room. It's like a dungeon. Dungeon is a
+
+503
+00:32:50,080 --> 00:32:55,140
+dark place where you sit in. Could describe a
+
+504
+00:32:55,140 --> 00:32:57,860
+prison, but here it is used to describe hell
+
+505
+00:32:57,860 --> 00:33:01,160
+itself. And notice how horrible, how spooky this
+
+506
+00:33:01,160 --> 00:33:03,420
+is. This is very close to the Bible and the
+
+507
+00:33:03,420 --> 00:33:07,740
+description of the religious text here. So hell
+
+508
+00:33:07,740 --> 00:33:14,600
+is? Horrible on all sides around as one great
+
+509
+00:33:14,600 --> 00:33:19,440
+furnace. Do you know furnace? We took it before,
+
+510
+00:33:19,540 --> 00:33:24,420
+furnace. What is oven? What's an oven? You don't
+
+511
+00:33:24,420 --> 00:33:29,180
+know an oven? But furnace, where did we come
+
+512
+00:33:29,180 --> 00:33:32,920
+across furnace before? All the world's stage.
+
+513
+00:33:34,020 --> 00:33:36,460
+There was the furnace, the lever, the fighter, ah,
+
+514
+00:33:36,500 --> 00:33:39,320
+it's like a furnace. So you know what a furnace
+
+515
+00:33:39,320 --> 00:33:44,480
+is. There's fire all over the place. Flame, yit.
+
+516
+00:33:45,000 --> 00:33:47,080
+And again, see this paradox. There's a paradox
+
+517
+00:33:47,080 --> 00:33:51,900
+here. If there is fire, yes, there is heat. It's
+
+518
+00:33:51,900 --> 00:33:54,720
+negative in this sense. But fire means warmth. And
+
+519
+00:33:54,720 --> 00:33:58,660
+sometimes it means what do we have from fire other
+
+520
+00:33:58,660 --> 00:34:01,600
+than warmth? Light. Thank you very much. But this
+
+521
+00:34:01,600 --> 00:34:06,210
+is not an ordinary fire. This is hell fire. Yet
+
+522
+00:34:06,210 --> 00:34:11,750
+from these flames, from the fire, no light, but
+
+523
+00:34:11,750 --> 00:34:15,550
+rather darkness visible. It's funny that you say
+
+524
+00:34:15,550 --> 00:34:19,010
+darkness visible because darkness is darkness.
+
+525
+00:34:20,530 --> 00:34:25,290
+This is fire that gives darkness not light.
+
+526
+00:34:27,770 --> 00:34:32,130
+Isn't that the most horrifying thing ever? So when
+
+527
+00:34:32,130 --> 00:34:34,870
+someone tells you it's dark, OK, I can light some
+
+528
+00:34:34,870 --> 00:34:37,830
+fire. But fire there doesn't give light. It gives
+
+529
+00:34:37,830 --> 00:34:44,870
+more darkness. We have this. Usually religious
+
+530
+00:34:44,870 --> 00:34:53,290
+texts do this all the time. We all
+
+531
+00:34:53,290 --> 00:34:59,150
+hear about this, the food of the sinners, the
+
+532
+00:34:59,150 --> 00:35:03,810
+people in hell. In the Quran, there is a simile.
+
+533
+00:35:04,330 --> 00:35:06,730
+And usually, a simile, a metaphor, brings things
+
+534
+00:35:06,730 --> 00:35:09,790
+closer to our imagination. So someone tells you,
+
+535
+00:35:09,890 --> 00:35:13,690
+have you ever tasted or tried cheesecake? Yes. No.
+
+536
+00:35:14,570 --> 00:35:17,130
+What does it taste like? It's like ice cream, but
+
+537
+00:35:17,130 --> 00:35:19,410
+it's far, far, far bitter than ice cream.
+
+538
+00:35:20,230 --> 00:35:24,350
+Interesting. Delicious. So the tree of Zaqqum was
+
+539
+00:35:24,350 --> 00:35:28,030
+brought out as if it were a simile. We want to
+
+540
+00:35:28,030 --> 00:35:36,790
+know. So this A fruit in hell. The fruits there on
+
+541
+00:35:36,790 --> 00:35:41,290
+the trees look like the heads of devils. We don't
+
+542
+00:35:41,290 --> 00:35:44,270
+know what they look like originally, right? So
+
+543
+00:35:44,270 --> 00:35:47,030
+something spooky with something even more
+
+544
+00:35:47,030 --> 00:35:49,550
+terrifying. And this is religious text. And he's
+
+545
+00:35:49,550 --> 00:35:54,870
+doing this. So this hellfire is all darkness. It's
+
+546
+00:35:54,870 --> 00:36:00,300
+a furnace, flame. But do we have light? No.
+
+547
+00:36:00,500 --> 00:36:03,240
+There's no light here. Please. I think this stanza
+
+548
+00:36:03,240 --> 00:36:07,840
+supports the idea that the stanza before this one,
+
+549
+00:36:08,040 --> 00:36:13,200
+it supports the idea that he's advising us to obey
+
+550
+00:36:13,200 --> 00:36:16,300
+God and listen to him to make you follow his plan.
+
+551
+00:36:16,300 --> 00:36:18,500
+Because eventually, if you don't, you're going to
+
+552
+00:36:18,500 --> 00:36:21,960
+be there. So he's terrifying us in a way. You have
+
+553
+00:36:21,960 --> 00:36:26,640
+to obey God. Another extract I liked is when he
+
+554
+00:36:26,640 --> 00:36:27,500
+describes
+
+555
+00:36:30,580 --> 00:36:32,820
+Eve. Maybe someone wants to do a presentation on
+
+556
+00:36:32,820 --> 00:36:35,520
+this, how he describes Eve and how he describes
+
+557
+00:36:35,520 --> 00:36:38,680
+Adam. You know, you have to do a presentation for
+
+558
+00:36:38,680 --> 00:36:42,920
+the course assessment. This is Milton talking
+
+559
+00:36:42,920 --> 00:36:47,580
+about Eve. In a way, he's saying Eve is the most
+
+560
+00:36:47,580 --> 00:36:51,260
+beautiful woman. At that time, you said this,
+
+561
+00:36:51,360 --> 00:36:54,440
+there were no women, no men. So of course, she is
+
+562
+00:36:54,440 --> 00:36:58,490
+the most beautiful woman on earth. But he compares
+
+563
+00:36:58,490 --> 00:37:01,510
+her to even more beautiful creatures.
+
+564
+00:37:03,530 --> 00:37:09,510
+Soft, she withdrew. Unlike a wood nymph, light.
+
+565
+00:37:09,590 --> 00:37:11,990
+You know a wood nymph? What's a nymph? A wood?
+
+566
+00:37:12,510 --> 00:37:16,210
+Nymph? It's like a goddess. Goddesses. Yeah, like
+
+567
+00:37:16,210 --> 00:37:20,950
+goddesses. Like purely beautiful creatures living
+
+568
+00:37:20,950 --> 00:37:24,210
+in heaven. Those imaginary creatures, the
+
+569
+00:37:24,210 --> 00:37:26,790
+creatures we imagine all the time. Perfect
+
+570
+00:37:26,790 --> 00:37:31,430
+creatures. So she withdrew, she moves, she
+
+571
+00:37:31,430 --> 00:37:37,610
+behaves, she acts like a nymph. Light. We took her
+
+572
+00:37:37,610 --> 00:37:41,590
+to the groves, but Delia's self-engaged surpassed
+
+573
+00:37:41,590 --> 00:37:45,550
+and goddess-like deposed. She looks like? Goddess.
+
+574
+00:37:46,270 --> 00:37:50,650
+Goddess. She's a goddess. She's a nymph, she's
+
+575
+00:37:50,650 --> 00:37:56,240
+beautiful, she's perfect. So maybe you want to see
+
+576
+00:37:56,240 --> 00:38:00,420
+how the text talks about. But here, notice the
+
+577
+00:38:00,420 --> 00:38:03,360
+description is mainly physical description. Are
+
+578
+00:38:03,360 --> 00:38:07,500
+there any references to her mind? Or is this the
+
+579
+00:38:07,500 --> 00:38:11,280
+case? A woman has to be beautiful, and that's it.
+
+580
+00:38:12,040 --> 00:38:14,660
+More important than her mind and her intellect.
+
+581
+00:38:15,400 --> 00:38:17,120
+Look into the text. If someone is interested in
+
+582
+00:38:17,120 --> 00:38:19,920
+this, to do a presentation, you can look into
+
+583
+00:38:19,920 --> 00:38:24,130
+this. And maybe you can see how Adam is. So maybe
+
+584
+00:38:24,130 --> 00:38:28,570
+Adam is not described physically. Maybe he's more
+
+585
+00:38:28,570 --> 00:38:29,350
+into the mind.
+
+586
+00:38:34,390 --> 00:38:36,850
+The apple, we'll see, yeah. We'll have to go back
+
+587
+00:38:36,850 --> 00:38:40,810
+to this and see what exactly he said about her,
+
+588
+00:38:40,910 --> 00:38:46,570
+how she behaved, what she exactly thought. I'll
+
+589
+00:38:46,570 --> 00:38:51,270
+conclude this with more memorable lines. We have
+
+590
+00:38:51,270 --> 00:38:56,780
+one. Two and three. Three, again, beautiful, very
+
+591
+00:38:56,780 --> 00:38:58,520
+memorable. Some of these, by the way, have become
+
+592
+00:38:58,520 --> 00:39:01,980
+English proverbs. We use them all the time, and
+
+593
+00:39:01,980 --> 00:39:04,460
+sometimes we don't know that they are from Milton.
+
+594
+00:39:04,840 --> 00:39:06,940
+Sometimes we use so many things from Shakespeare
+
+595
+00:39:06,940 --> 00:39:08,300
+and Milton and John Donne and everything.
+
+596
+00:39:09,180 --> 00:39:11,320
+Especially this one. I like using this all the
+
+597
+00:39:11,320 --> 00:39:16,120
+time. So farewell hope and with hope farewell
+
+598
+00:39:16,120 --> 00:39:21,140
+fear. So, farewell. You know farewell? Goodbye.
+
+599
+00:39:22,260 --> 00:39:27,380
+Goodbye to hope. But if somebody loses hope, you
+
+600
+00:39:27,380 --> 00:39:31,640
+have nothing else to lose. So, you don't fear
+
+601
+00:39:31,640 --> 00:39:37,280
+anything. And usually they say, you need to fear
+
+602
+00:39:37,280 --> 00:39:40,760
+someone who has nothing to fear. Beware of a
+
+603
+00:39:40,760 --> 00:39:42,640
+person who has nothing to fear. Because if you
+
+604
+00:39:42,640 --> 00:39:46,200
+have no family, nobody to love, no home to live,
+
+605
+00:39:46,300 --> 00:39:48,940
+no country, nothing, everything is threatened,
+
+606
+00:39:49,100 --> 00:39:51,320
+everything is taken away by occupations or by
+
+607
+00:39:51,320 --> 00:39:56,960
+something, this person is very dangerous. Why?
+
+608
+00:39:56,960 --> 00:40:00,160
+Because sometimes we want to do stuff, but we are
+
+609
+00:40:00,160 --> 00:40:02,520
+afraid maybe we're going to go, we would go to
+
+610
+00:40:02,520 --> 00:40:05,600
+prison, we'd be arrested because, and then my wife
+
+611
+00:40:05,600 --> 00:40:07,860
+and my kids and my family and my job and my
+
+612
+00:40:07,860 --> 00:40:12,580
+students. But if you have nothing to lose, no one
+
+613
+00:40:12,580 --> 00:40:16,940
+to love, no family, no job, you would be fearless.
+
+614
+00:40:17,440 --> 00:40:19,860
+And it's good in a way and it's also bad in
+
+615
+00:40:19,860 --> 00:40:25,230
+another way. Number one, Long is the way. Notice
+
+616
+00:40:25,230 --> 00:40:28,910
+the word order here. The way is long, but that's
+
+617
+00:40:28,910 --> 00:40:36,430
+poetic. Long is the way. And hard. Some only long,
+
+618
+00:40:37,250 --> 00:40:41,430
+but also hard. That's life. Life is hard. Life is
+
+619
+00:40:41,430 --> 00:40:42,710
+so long.
+
+620
+00:40:45,440 --> 00:40:50,220
+that out of hell leads up to life. It's like the
+
+621
+00:40:50,220 --> 00:40:54,040
+way to heaven is not an easy way. It's long, it's
+
+622
+00:40:54,040 --> 00:41:01,000
+hard. It's very difficult. In a way, when you read
+
+623
+00:41:01,000 --> 00:41:02,740
+this, you think it's from the Bible, by the way,
+
+624
+00:41:03,300 --> 00:41:06,000
+because of the religious nature of the text,
+
+625
+00:41:06,180 --> 00:41:10,380
+because he assumes this role. Finally, someone
+
+626
+00:41:10,380 --> 00:41:15,000
+read the last quote, please. Just are the ways of
+
+627
+00:41:15,000 --> 00:41:19,780
+God unjustifiable to men unless they're beings who
+
+628
+00:41:19,780 --> 00:41:23,060
+think not God at all. Okay, someone else, please.
+
+629
+00:41:23,840 --> 00:41:31,620
+Just are the ways of God unjustifiable to men
+
+630
+00:41:31,620 --> 00:41:35,640
+unless they're beings who think not God at all.
+
+631
+00:41:50,730 --> 00:41:58,990
+I think he's talking about prophets, how they give
+
+632
+00:41:58,990 --> 00:42:03,750
+us the message of God. The ways of God.
+
+633
+00:42:12,410 --> 00:42:15,550
+You suffer, but this suffering is good for you,
+
+634
+00:42:15,890 --> 00:42:20,030
+because eventually God is going to reward you for
+
+635
+00:42:20,030 --> 00:42:24,730
+this. So generally, remember to assert eternal
+
+636
+00:42:24,730 --> 00:42:28,490
+providence and justify the means or the ways of
+
+637
+00:42:28,490 --> 00:42:31,630
+God to men. It's too difficult. And again, notice
+
+638
+00:42:31,630 --> 00:42:34,050
+the word order here. There's emphasis on
+
+639
+00:42:41,080 --> 00:42:43,080
+But it's interesting also because if you follow
+
+640
+00:42:43,080 --> 00:42:45,380
+the path, you will finally go to God. It's the end
+
+641
+00:42:45,380 --> 00:42:49,300
+of the sentence. If you follow the long and hard
+
+642
+00:42:49,300 --> 00:42:54,840
+way to heaven, and you know it is just, you trust
+
+643
+00:42:54,840 --> 00:42:57,100
+God, you beg God, eventually you will love Him.
+
+644
+00:42:57,860 --> 00:43:01,160
+Just are the ways of God. Unjustifiable to men.
+
+645
+00:43:01,220 --> 00:43:05,840
+It's easy to see that God loves us, even if we
+
+646
+00:43:05,840 --> 00:43:07,280
+suffer. However,
+
+647
+00:43:13,070 --> 00:43:16,390
+People who originally don't believe in God. So if
+
+648
+00:43:16,390 --> 00:43:19,350
+you don't believe in God, you will not see
+
+649
+00:43:19,350 --> 00:43:23,030
+justice. You will not see that even if you suffer
+
+650
+00:43:23,030 --> 00:43:26,130
+eventually you will be rewarded, whether here or
+
+651
+00:43:26,130 --> 00:43:33,040
+there, hereafter. OK? So this is, in a way,
+
+652
+00:43:33,100 --> 00:43:35,920
+basically in brief. I know because this is an
+
+653
+00:43:35,920 --> 00:43:38,500
+introduction to English literature. We take like
+
+654
+00:43:38,500 --> 00:43:41,840
+little things about it. But I hope my lectures or
+
+655
+00:43:41,840 --> 00:43:45,680
+the lectures or the stuff in the book also helps
+
+656
+00:43:45,680 --> 00:43:52,600
+you to see something in literature, to love to do
+
+657
+00:43:52,600 --> 00:43:53,740
+something more on literature.
+
+658
+00:43:56,850 --> 00:43:59,030
+time especially these days with the exams coming
+
+659
+00:43:59,030 --> 00:44:01,970
+up please contribute you to watch some videos
+
+660
+00:44:01,970 --> 00:44:06,870
+about these or go google famous quotes from
+
+661
+00:44:06,870 --> 00:44:10,950
+paradises you will love what you see you can do
+
+662
+00:44:10,950 --> 00:44:15,830
+this for your extra portfolio so after this we
+
+663
+00:44:15,830 --> 00:44:16,990
+have paradise
+
+664
+00:44:19,590 --> 00:44:22,210
+I have probably two or three minutes to speak
+
+665
+00:44:22,210 --> 00:44:25,630
+about Samson Agnes. I'll be very brief. Maybe we
+
+666
+00:44:25,630 --> 00:44:29,110
+can continue this after the class. Samson Agnes
+
+667
+00:44:29,110 --> 00:44:33,450
+tells the story of an Israelite, Jewish person.
+
+668
+00:44:33,710 --> 00:44:38,450
+Israelite, not Israeli. Israelite. God sent him to
+
+669
+00:44:38,450 --> 00:44:40,710
+help the Israelites, because they were sinners, to
+
+670
+00:44:40,710 --> 00:44:43,790
+protect them against the Philistines. You know
+
+671
+00:44:43,790 --> 00:44:46,990
+Philistines? It's people who were living in
+
+672
+00:44:46,990 --> 00:44:50,710
+Palestine at that time. Palestine, the dictionary
+
+673
+00:44:50,710 --> 00:44:53,290
+is a negative word. It means a certain person who
+
+674
+00:44:53,290 --> 00:44:56,430
+doesn't appreciate the heart. And we can hopefully
+
+675
+00:44:56,430 --> 00:45:00,210
+talk about this later on. The Philistines were the
+
+676
+00:45:00,210 --> 00:45:06,250
+enemies of the Jews, the Jewish people. So Samson
+
+677
+00:45:06,250 --> 00:45:12,610
+was a fearless, powerful person, so strong that he
+
+678
+00:45:12,610 --> 00:45:18,410
+could sometimes kill 1,000 Philistines with only
+
+679
+00:45:18,410 --> 00:45:24,010
+something like, I don't know, a rubber. In one
+
+680
+00:45:24,010 --> 00:45:27,050
+story, he kills all about, I'm not sure how many,
+
+681
+00:45:27,130 --> 00:45:31,530
+but hundreds of Philistines only with a donkey's
+
+682
+00:45:31,530 --> 00:45:34,520
+jaw. You know what a jaw is? Jaw. This area is
+
+683
+00:45:34,520 --> 00:45:38,700
+called the Jaw. So a dead donkey's jaw, he killed
+
+684
+00:45:38,700 --> 00:45:43,260
+hundreds of people, armored with swords and with
+
+685
+00:45:43,260 --> 00:45:47,020
+arrows and everything. One time, he was attacked
+
+686
+00:45:47,020 --> 00:45:53,640
+by a lion, and with his bare hands, he rips the
+
+687
+00:45:53,640 --> 00:46:01,300
+lion into pieces. So powerful. And now, one
+
+688
+00:46:01,300 --> 00:46:16,100
+Palestinian woman from Gaza named Delilah. I know
+
+689
+00:46:16,100 --> 00:46:17,420
+people all over
+
+690
+00:46:42,160 --> 00:46:44,320
+There is a book, someone named, called in the book
+
+691
+00:46:44,320 --> 00:46:47,280
+Iris in Gaza, taken from this reference and it's
+
+692
+00:46:47,280 --> 00:46:51,040
+from the Bible in a way or another. So Delilah, he
+
+693
+00:46:51,040 --> 00:46:54,320
+shouldn't fall in love with any Palestinian woman,
+
+694
+00:46:54,420 --> 00:46:57,840
+he shouldn't deal with them. What he does, this is
+
+695
+00:46:57,840 --> 00:47:00,540
+a sin in a way. And she was like, Samson,
+
+696
+00:47:03,560 --> 00:47:06,640
+Samson, she keeps nagging and nagging and nagging
+
+697
+00:47:06,640 --> 00:47:08,460
+and nagging and nagging. He doesn't want to tell
+
+698
+00:47:08,460 --> 00:47:12,000
+anyone, but eventually he does. He tells her it's
+
+699
+00:47:12,000 --> 00:47:16,640
+because of my hair. This is Samson and he has this
+
+700
+00:47:16,640 --> 00:47:19,540
+long curly hair.
+
+701
+00:47:25,060 --> 00:47:27,680
+He cut him. The Philistines caught him. He was
+
+702
+00:47:27,680 --> 00:47:30,080
+asleep, and they cut his hair. He's now hairless.
+
+703
+00:47:30,160 --> 00:47:33,440
+They chain him. He tries to break the chains, but
+
+704
+00:47:33,440 --> 00:47:37,540
+he's powerless now. He loses his power. They
+
+705
+00:47:37,540 --> 00:47:40,560
+arrest him. They put him in a temple, and they
+
+706
+00:47:40,560 --> 00:47:43,560
+gold his eyes. He's now blind. Interesting. A
+
+707
+00:47:43,560 --> 00:47:47,580
+blind Samson, blind Meltem also. But because the
+
+708
+00:47:47,580 --> 00:47:49,680
+Philistines are backward and stupid, presented
+
+709
+00:47:49,680 --> 00:47:53,380
+this way, they forget about him, and his hair
+
+710
+00:47:53,380 --> 00:47:54,640
+grows white out.
+
+711
+00:48:06,220 --> 00:48:10,280
+and killing all the Palestinians. And that's the
+
+712
+00:48:10,280 --> 00:48:12,520
+story of Samson Adams. It's in the Bible, it's
+
+713
+00:48:12,520 --> 00:48:15,140
+typical, but it's part myth, part fiction in a
+
+714
+00:48:15,140 --> 00:48:17,460
+way. Unless you believe that there are people, we
+
+715
+00:48:17,460 --> 00:48:19,920
+see sometimes people with supernatural powers,
+
+716
+00:48:20,040 --> 00:48:23,120
+they can drag, you know, lorries and trucks with
+
+717
+00:48:23,120 --> 00:48:25,800
+their teeth. Yes, with their ears. They're
+
+718
+00:48:25,800 --> 00:48:28,640
+trained, they were not born. Okay, so this is the
+
+719
+00:48:28,640 --> 00:48:30,820
+story of Samson Adams. If you are interested in
+
+720
+00:48:30,820 --> 00:48:33,160
+doing a presentation about this, maybe you can
+
+721
+00:48:33,160 --> 00:48:37,660
+think of how the line that's Or how the
+
+722
+00:48:37,660 --> 00:48:40,660
+Philistines as the others, as the enemies were
+
+723
+00:48:40,660 --> 00:48:44,560
+represented. Because in a way, they were the
+
+724
+00:48:44,560 --> 00:48:48,440
+natives here in Gaza, like us here in Gaza. Maybe
+
+725
+00:48:48,440 --> 00:48:51,860
+someone wants to do more history research and find
+
+726
+00:48:51,860 --> 00:48:55,600
+out where this took place in Gaza. I was kidding
+
+727
+00:48:55,600 --> 00:48:57,620
+with the other class. I thought that Samson was
+
+728
+00:48:57,620 --> 00:49:00,840
+from Syria. Some people say, no, maybe he's from
+
+729
+00:49:00,840 --> 00:49:04,660
+there and back or somewhere. So look into this.
+
+730
+00:49:10,770 --> 00:49:13,530
+Thank you very much. Good luck.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e172b0f68c5880867147721c5ea554e05194ec7a
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_postprocess.srt
@@ -0,0 +1,2820 @@
+1
+00:00:20,850 --> 00:00:24,290
+Assalamualaikum. Bismillahirrahmanirrahim. Welcome
+
+2
+00:00:24,290 --> 00:00:28,610
+back to our hopefully beautiful journey into
+
+3
+00:00:28,610 --> 00:00:33,470
+English literature. Today we move, finally we move
+
+4
+00:00:33,470 --> 00:00:38,370
+from the Augustan literature, the neoclassicism
+
+5
+00:00:38,370 --> 00:00:41,750
+and the rules of the Quran to speak about one of
+
+6
+00:00:41,750 --> 00:00:44,010
+the most interesting, one of the most fascinating
+
+7
+00:00:44,010 --> 00:00:48,710
+literary movements in England. but also in Europe.
+
+8
+00:00:49,010 --> 00:00:51,130
+But our focus is English literature, so we're
+
+9
+00:00:51,130 --> 00:00:54,770
+going to be focusing on the romantic poets or
+
+10
+00:00:54,770 --> 00:01:00,070
+romanticism or romantic literature in England. So
+
+11
+00:01:00,070 --> 00:01:04,170
+far, we have been speaking about poetry in so many
+
+12
+00:01:04,170 --> 00:01:07,580
+ways. We've seen how, for example, that men
+
+13
+00:01:07,580 --> 00:01:10,640
+dominate poetry. Not because there's something
+
+14
+00:01:10,640 --> 00:01:13,120
+wrong with women, but because the way the society
+
+15
+00:01:13,120 --> 00:01:16,340
+was treating men and women, we have something
+
+16
+00:01:16,340 --> 00:01:19,040
+different here. We've seen how, for example, in
+
+17
+00:01:19,040 --> 00:01:22,120
+the Augustan Age, Those people, those poets, those
+
+18
+00:01:22,120 --> 00:01:25,940
+great poets like Dryden, Alexander Pope, and other
+
+19
+00:01:25,940 --> 00:01:30,700
+poets even like Milton, how they preferred to
+
+20
+00:01:30,700 --> 00:01:32,600
+follow a particular etiquette, a particular
+
+21
+00:01:32,600 --> 00:01:35,140
+decorum, particular rules in order to write
+
+22
+00:01:35,140 --> 00:01:41,430
+particular types of poetry? Before these people
+
+23
+00:01:41,430 --> 00:01:44,590
+were preaching what is called the Rules of
+
+24
+00:01:44,590 --> 00:01:47,690
+Decorum, we've seen something from Alexander Poppe
+
+25
+00:01:47,690 --> 00:01:50,310
+from his poem Essay on Criticism, how he was
+
+26
+00:01:50,310 --> 00:01:53,290
+saying that poetry has to be methodized because
+
+27
+00:01:53,290 --> 00:01:57,030
+these rules were discovered from nature, and
+
+28
+00:01:57,030 --> 00:01:59,410
+that's why we have to follow them, to follow, to
+
+29
+00:01:59,410 --> 00:02:02,510
+imitate the great ancient poets in order to
+
+30
+00:02:02,510 --> 00:02:07,450
+produce poetry. Only John Donne probably was
+
+31
+00:02:07,450 --> 00:02:11,240
+writing different poetry. And we've seen how he
+
+32
+00:02:11,240 --> 00:02:13,960
+was hated. He was negatively framed in so many
+
+33
+00:02:13,960 --> 00:02:17,020
+ways. Now, we move to a group of people who were
+
+34
+00:02:17,020 --> 00:02:20,340
+really fed up with the classical or neoclassical
+
+35
+00:02:20,340 --> 00:02:24,320
+Augustan way of expressing yourself as a poet. And
+
+36
+00:02:24,320 --> 00:02:27,520
+this movement is called Romanticism, Romantic
+
+37
+00:02:27,520 --> 00:02:30,480
+Literature, or Romantic Poetry. This is a movement
+
+38
+00:02:30,480 --> 00:02:37,920
+that started in the late 18th century, actually
+
+39
+00:02:37,920 --> 00:02:43,730
+beginning from The French Revolution. Remember we
+
+40
+00:02:43,730 --> 00:02:46,530
+said this before about the 17th, 18th century,
+
+41
+00:02:46,690 --> 00:02:50,390
+there were like so many changes taking place. In
+
+42
+00:02:50,390 --> 00:02:53,030
+the 18th century, in a way or another, it was
+
+43
+00:02:53,030 --> 00:02:56,030
+called the Age of Revolutions. People wanted real
+
+44
+00:02:56,030 --> 00:02:59,490
+change, radical change. In America, we have the
+
+45
+00:02:59,490 --> 00:03:03,990
+American Revolution. In France, we have the French
+
+46
+00:03:03,990 --> 00:03:05,870
+Revolution, in addition to the Industrial
+
+47
+00:03:05,870 --> 00:03:10,110
+Revolution and the revolutions in all walks of
+
+48
+00:03:10,110 --> 00:03:14,310
+life. But England did not like to change radically
+
+49
+00:03:14,310 --> 00:03:17,760
+because After the Commonwealth and the
+
+50
+00:03:17,760 --> 00:03:20,840
+restoration, they realized that stability is the
+
+51
+00:03:20,840 --> 00:03:24,500
+best thing we could possibly have. However, some
+
+52
+00:03:24,500 --> 00:03:28,100
+people said, okay, if we can't do political and
+
+53
+00:03:28,100 --> 00:03:32,000
+social changes, real changes, at least we can do a
+
+54
+00:03:32,000 --> 00:03:35,520
+revolution in poetry, in literature, and this is
+
+55
+00:03:35,520 --> 00:03:39,280
+the romantic poets, basically William Wordsworth
+
+56
+00:03:39,280 --> 00:03:42,480
+and Coleridge. So as a movement, the beginnings,
+
+57
+00:03:43,510 --> 00:03:46,770
+go to more or less, again these dates are not
+
+58
+00:03:46,770 --> 00:03:49,830
+clear cut. It doesn't mean like this is the French
+
+59
+00:03:49,830 --> 00:03:53,070
+Revolution, the next day people wake up and they
+
+60
+00:03:53,070 --> 00:03:55,030
+find themselves writing different poetry. It's
+
+61
+00:03:55,030 --> 00:03:59,630
+gradual, it takes time sometimes. More or less. So
+
+62
+00:03:59,630 --> 00:04:05,190
+after the Age of Revolutions was sweeping all
+
+63
+00:04:05,190 --> 00:04:08,210
+across America and Europe, England had to do
+
+64
+00:04:08,210 --> 00:04:10,670
+something. It didn't do it in politics. It didn't
+
+65
+00:04:10,670 --> 00:04:14,990
+do it in other areas. It was literature. And this
+
+66
+00:04:14,990 --> 00:04:19,450
+is how I usually focus on this, how literature
+
+67
+00:04:19,450 --> 00:04:23,660
+changes lives. how literature changes societies,
+
+68
+00:04:24,360 --> 00:04:26,400
+how literature makes us different people,
+
+69
+00:04:26,740 --> 00:04:30,220
+hopefully better people, affects us, how it
+
+70
+00:04:30,220 --> 00:04:33,680
+influences us positively. And this is true because
+
+71
+00:04:33,680 --> 00:04:36,480
+literature addresses the heart and the mind in a
+
+72
+00:04:36,480 --> 00:04:40,480
+way or another. It's similar to watching a movie.
+
+73
+00:04:40,580 --> 00:04:43,600
+Sometimes you watch a movie and you weep, you cry,
+
+74
+00:04:43,700 --> 00:04:46,400
+you feel sorry for something or you decide to
+
+75
+00:04:46,400 --> 00:04:48,880
+change something about your behavior. And this is
+
+76
+00:04:48,880 --> 00:04:52,500
+the power of literature. So don't undermine the
+
+77
+00:04:52,500 --> 00:04:56,400
+fact that It was only a revolution in literature
+
+78
+00:04:56,400 --> 00:05:01,220
+in England. So we speak about the two major
+
+79
+00:05:01,220 --> 00:05:04,900
+romantic poets, William Wordsworth and his friend,
+
+80
+00:05:05,000 --> 00:05:07,440
+his best friend, he's also a romantic poet and
+
+81
+00:05:07,440 --> 00:05:10,540
+critic, Samuel Coleridge. So Wordsworth and
+
+82
+00:05:10,540 --> 00:05:13,120
+Coleridge. Together, they published a book they
+
+83
+00:05:13,120 --> 00:05:17,490
+called The Lyrical Ballads. They called it the
+
+84
+00:05:17,490 --> 00:05:19,670
+lyrical palace. And they were writing totally
+
+85
+00:05:19,670 --> 00:05:22,630
+radically different poetry from the Augustan
+
+86
+00:05:22,630 --> 00:05:26,470
+poetry. Remember, The Age of Reason, The Rules.
+
+87
+00:05:27,410 --> 00:05:31,670
+The satire where poetry was basically an elite
+
+88
+00:05:31,670 --> 00:05:34,450
+subject matter, elite, highly sophisticated
+
+89
+00:05:34,450 --> 00:05:38,150
+language, and it's generally about the court life,
+
+90
+00:05:38,590 --> 00:05:42,490
+about the king, the queen, battles, heroism. Here,
+
+91
+00:05:42,630 --> 00:05:46,110
+everything changed. We'll talk about this in more
+
+92
+00:05:46,110 --> 00:05:51,630
+details today and in the coming classes. When they
+
+93
+00:05:51,630 --> 00:05:54,270
+published this book, many people wanted to read
+
+94
+00:05:54,270 --> 00:05:57,900
+it, and they sold out. So they had to work on
+
+95
+00:05:57,900 --> 00:06:02,800
+another edition and they added a preface. You know
+
+96
+00:06:02,800 --> 00:06:08,060
+preface? An introduction to the second edition.
+
+97
+00:06:08,440 --> 00:06:11,550
+And this introduction is so significant. In Arabic
+
+98
+00:06:11,550 --> 00:06:14,790
+we know, where the introduction could be more
+
+99
+00:06:14,790 --> 00:06:17,050
+significant than the book itself in many ways.
+
+100
+00:06:17,450 --> 00:06:21,550
+Here the preface is so significant because William
+
+101
+00:06:21,550 --> 00:06:24,810
+Wordsworth and Coleridge together in a way or
+
+102
+00:06:24,810 --> 00:06:27,410
+another, they defined poetry. They gave us a
+
+103
+00:06:27,410 --> 00:06:30,810
+different definition of poetry. And they told us
+
+104
+00:06:30,810 --> 00:06:33,410
+poetry has to be one, two, three. I'll talk about
+
+105
+00:06:33,410 --> 00:06:39,620
+this in a bit. Okay, so it was later, the same
+
+106
+00:06:39,620 --> 00:06:42,260
+book was republished, but there was an extra
+
+107
+00:06:42,260 --> 00:06:47,220
+preface, introduction in which they defined poetry
+
+108
+00:06:47,220 --> 00:06:51,380
+and they told the people what they were doing. The
+
+109
+00:06:51,380 --> 00:06:57,160
+tenets, the fundamentals of Romanticism. Okay, now
+
+110
+00:06:57,160 --> 00:07:02,740
+one significant point. is the comparison between
+
+111
+00:07:02,740 --> 00:07:06,480
+the Romantics and the Neoclassicists or the
+
+112
+00:07:06,480 --> 00:07:09,360
+Augustans. When I say the Neoclassicists or the
+
+113
+00:07:09,360 --> 00:07:12,700
+Augustans or the Age of Reason, think of Dryden,
+
+114
+00:07:13,240 --> 00:07:15,460
+think of Samuel Johnson, and think of Alexander
+
+115
+00:07:15,460 --> 00:07:17,680
+Pope. You know, the couplets, the rules of
+
+116
+00:07:17,680 --> 00:07:21,240
+decorum, the subject matter that has to be a
+
+117
+00:07:21,240 --> 00:07:26,570
+particular issue. Some people say, The Romantics
+
+118
+00:07:26,570 --> 00:07:31,810
+were almost the very opposite of the Augustan Age.
+
+119
+00:07:32,690 --> 00:07:36,950
+This is true. But we have to be careful, again.
+
+120
+00:07:37,650 --> 00:07:41,770
+This is true, but we need to be careful because we
+
+121
+00:07:41,770 --> 00:07:43,370
+don't want to give the impression that the
+
+122
+00:07:43,370 --> 00:07:46,730
+romantics were writing poetry only to oppose and
+
+123
+00:07:46,730 --> 00:07:49,810
+contrast the Augustans. No. They had their own
+
+124
+00:07:49,810 --> 00:07:53,090
+idea of what poetry means. So what did they
+
+125
+00:07:53,090 --> 00:07:59,030
+change? Number one, what is poetry? In the past,
+
+126
+00:07:59,210 --> 00:08:02,450
+poetry was following the rules of decorum to speak
+
+127
+00:08:02,450 --> 00:08:05,830
+about an important issue in the society using
+
+128
+00:08:05,830 --> 00:08:10,050
+important, highly sophisticated language. But now,
+
+129
+00:08:10,630 --> 00:08:13,470
+for the romantics, poetry is an expression of
+
+130
+00:08:13,470 --> 00:08:20,370
+feelings. Poetry is the overflow, this is part of
+
+131
+00:08:20,370 --> 00:08:26,390
+the definition, the overflow of emotions, of
+
+132
+00:08:26,390 --> 00:08:29,750
+powerful emotions.
+
+133
+00:08:31,750 --> 00:08:35,130
+It's the spontaneous overflow of powerful emotion.
+
+134
+00:08:37,830 --> 00:08:40,890
+In a way, when you ask a romantic poet, why do you
+
+135
+00:08:40,890 --> 00:08:44,670
+write poetry? He's not going to tell you, I'm
+
+136
+00:08:44,670 --> 00:08:47,640
+writing poetry to teach and delight. I'm not
+
+137
+00:08:47,640 --> 00:08:50,380
+writing poetry to assert eternal providence and to
+
+138
+00:08:50,380 --> 00:08:53,260
+justify the means of God to man or something. I'm
+
+139
+00:08:53,260 --> 00:08:56,460
+not writing poetry to teach you how poetry is
+
+140
+00:08:56,460 --> 00:08:59,060
+methodized and how poetry is discovered in nature.
+
+141
+00:08:59,100 --> 00:09:02,860
+I'm not writing poetry to teach you that a little
+
+142
+00:09:02,860 --> 00:09:06,080
+learning is a dangerous thing. No. I'm writing
+
+143
+00:09:06,080 --> 00:09:10,880
+poetry to self-express myself. What is poetry?
+
+144
+00:09:11,260 --> 00:09:14,280
+Self-expression. And this is beautiful and new and
+
+145
+00:09:14,280 --> 00:09:16,830
+revolutionary and different. So why would you
+
+146
+00:09:16,830 --> 00:09:19,050
+write poetry? I don't care. In a way, it doesn't
+
+147
+00:09:19,050 --> 00:09:20,630
+mean that they didn't care about the audience.
+
+148
+00:09:20,770 --> 00:09:23,930
+They did. But more significant than teaching and
+
+149
+00:09:23,930 --> 00:09:26,690
+delighting first is to express yourself as an
+
+150
+00:09:26,690 --> 00:09:30,870
+individual. As an individual. So what is poetry?
+
+151
+00:09:31,290 --> 00:09:36,310
+It's emotions. It's feelings. It's expressing
+
+152
+00:09:36,310 --> 00:09:43,010
+powerful emotions and feelings. The overflow of
+
+153
+00:09:43,010 --> 00:09:44,350
+powerful emotions.
+
+154
+00:09:47,050 --> 00:09:48,690
+What is the language of poetry?
+
+155
+00:09:52,690 --> 00:09:57,170
+For the romantics? Highly sophisticated language,
+
+156
+00:09:57,390 --> 00:09:59,150
+you know, embellished. We spoke about embellished,
+
+157
+00:09:59,250 --> 00:10:01,470
+highly embellished language where you sometimes
+
+158
+00:10:01,470 --> 00:10:03,390
+usually you need to check the dictionary to see
+
+159
+00:10:03,390 --> 00:10:07,730
+what a particular word means. Oh yeah. So the
+
+160
+00:10:07,730 --> 00:10:12,030
+romantics, for the romantics poetry was the common
+
+161
+00:10:13,970 --> 00:10:18,390
+Language, or the language of everyday man.
+
+162
+00:10:21,930 --> 00:10:25,390
+What does it mean everyday man? Like the language
+
+163
+00:10:25,390 --> 00:10:29,710
+we use normally as we speak. And not, no, no, no,
+
+164
+00:10:29,770 --> 00:10:32,330
+not slang. General, I don't even want to say
+
+165
+00:10:32,330 --> 00:10:36,570
+colloquial. It's poetic still, but you don't go
+
+166
+00:10:36,570 --> 00:10:40,430
+for the difficult words. One simple thing, when
+
+167
+00:10:40,430 --> 00:10:43,070
+students sometimes come to me and say, I want to
+
+168
+00:10:43,070 --> 00:10:45,990
+write poetry. I write poetry. I want to learn how
+
+169
+00:10:45,990 --> 00:10:49,630
+to write English poetry. I always tell them, try
+
+170
+00:10:49,630 --> 00:10:53,440
+to read something by William Blake. Try to read
+
+171
+00:10:53,440 --> 00:10:56,640
+these poems by William Wordsworth because
+
+172
+00:10:56,640 --> 00:10:58,380
+sometimes you would read the whole poem and you
+
+173
+00:10:58,380 --> 00:11:00,920
+don't even use the dictionary once because you
+
+174
+00:11:00,920 --> 00:11:03,020
+know all the words. It doesn't mean it's very
+
+175
+00:11:03,020 --> 00:11:06,620
+easy, very simple, no, but they don't go for the
+
+176
+00:11:06,620 --> 00:11:09,800
+difficult expressions, for the difficult language,
+
+177
+00:11:10,180 --> 00:11:11,920
+the language that only people who go to
+
+178
+00:11:11,920 --> 00:11:15,300
+university, they understand. It's a language that
+
+179
+00:11:15,300 --> 00:11:18,840
+if you say it to anyone, They will understand.
+
+180
+00:11:19,120 --> 00:11:22,540
+We'll take examples in a bit. So poetry is
+
+181
+00:11:22,540 --> 00:11:24,880
+different. The language of poetry is different.
+
+182
+00:11:25,000 --> 00:11:32,180
+The subject matter in
+
+183
+00:11:32,180 --> 00:11:35,740
+the past, remember, was about heroism, about God,
+
+184
+00:11:35,820 --> 00:11:38,700
+about Adam, about Eve, about the queen, the fairy
+
+185
+00:11:38,700 --> 00:11:43,720
+queen, right? Yes. About paradise lost. So the
+
+186
+00:11:43,720 --> 00:11:48,350
+subject matter has always been about generally
+
+187
+00:11:48,350 --> 00:11:52,450
+courtly life. And that's why we have courtly love
+
+188
+00:11:52,450 --> 00:11:55,610
+poetry about the king and the queen and even about
+
+189
+00:11:55,610 --> 00:11:58,990
+Adam and Eve and God and the creation. Mostly
+
+190
+00:11:58,990 --> 00:12:02,630
+issues according to the Augustan definition like
+
+191
+00:12:02,630 --> 00:12:05,370
+something of importance to the society as a whole.
+
+192
+00:12:05,970 --> 00:12:09,320
+But now for the romantics they said no. I can't
+
+193
+00:12:09,320 --> 00:12:12,140
+fix the whole society. I can't make one poem
+
+194
+00:12:12,140 --> 00:12:14,640
+change the whole society. I can't change one
+
+195
+00:12:14,640 --> 00:12:18,560
+person at a time. I can't change an individual at
+
+196
+00:12:18,560 --> 00:12:22,000
+a time. So the subject matter is also taken from
+
+197
+00:12:22,000 --> 00:12:28,880
+common life. Simple and
+
+198
+00:12:28,880 --> 00:12:31,320
+generally about ordinary people.
+
+199
+00:12:35,760 --> 00:12:42,020
+Sometimes, The people take even the title of the
+
+200
+00:12:42,020 --> 00:12:45,560
+book, the poem. We'll find a poem called, for
+
+201
+00:12:45,560 --> 00:12:48,560
+example, Chimney Sweeper. Lucy Gray. Who's Lucy
+
+202
+00:12:48,560 --> 00:12:53,620
+Gray? Is she the queen? Is she a princess? She's a
+
+203
+00:12:53,620 --> 00:12:58,280
+poor little girl. A poem called Sick Rose. will
+
+204
+00:12:58,280 --> 00:13:03,120
+find a lot of nature. So basically, everything we
+
+205
+00:13:03,120 --> 00:13:07,260
+learned about the Augustans was changed. Poetry is
+
+206
+00:13:07,260 --> 00:13:12,800
+no longer written in order to please the king or
+
+207
+00:13:12,800 --> 00:13:15,320
+the court or important, highly educated people.
+
+208
+00:13:15,720 --> 00:13:18,100
+It's to please, to address, to communicate
+
+209
+00:13:18,100 --> 00:13:22,070
+internal powerful emotions with the masses. with
+
+210
+00:13:22,070 --> 00:13:25,330
+the individuals, with the individuals. Simple
+
+211
+00:13:25,330 --> 00:13:29,510
+language, subject matters are taken from ordinary
+
+212
+00:13:29,510 --> 00:13:33,290
+life, from nature mainly. The romantics were
+
+213
+00:13:33,290 --> 00:13:34,970
+fascinated with nature.
+
+214
+00:13:37,960 --> 00:13:40,360
+I'll come back to this many times, especially when
+
+215
+00:13:40,360 --> 00:13:45,720
+I talk about William Wordsworth. So the general
+
+216
+00:13:45,720 --> 00:13:48,980
+features of the romantic poetry, these are very
+
+217
+00:13:48,980 --> 00:13:51,500
+significant. We have general features for the
+
+218
+00:13:51,500 --> 00:13:55,340
+whole school, and we have each individual poet has
+
+219
+00:13:55,340 --> 00:14:00,120
+extra particular features. We'll see William Blake
+
+220
+00:14:00,120 --> 00:14:03,000
+in a bit. So the romantics, number one, they use
+
+221
+00:14:03,000 --> 00:14:08,520
+simple language. And then also simple subject
+
+222
+00:14:08,520 --> 00:14:11,320
+matter from common life, common daily life. For
+
+223
+00:14:11,320 --> 00:14:15,980
+example, the sick rose, the daffodils, Lucy Gray.
+
+224
+00:14:17,280 --> 00:14:21,140
+Who's Lucy Gray? She's not the fairy queen. She's
+
+225
+00:14:21,140 --> 00:14:25,060
+an ordinary little girl. The chimney sweeper,
+
+226
+00:14:25,840 --> 00:14:32,130
+little lamb, nature, simple people. And what does
+
+227
+00:14:32,130 --> 00:14:34,590
+this mean? When you change the language, when you
+
+228
+00:14:34,590 --> 00:14:38,130
+break the rules of decorum, you are certainly
+
+229
+00:14:38,130 --> 00:14:44,590
+employing new poetic forms. I always like to liken
+
+230
+00:14:45,850 --> 00:14:48,390
+John Donne to the romantics in the way he broke
+
+231
+00:14:48,390 --> 00:14:51,210
+the rules, in the way he wanted to change so many
+
+232
+00:14:51,210 --> 00:14:53,450
+things. But there are different issues. Those
+
+233
+00:14:53,450 --> 00:14:56,590
+people were focusing more on feelings, emotions,
+
+234
+00:14:56,790 --> 00:14:58,990
+powerful emotions, personal individual
+
+235
+00:14:58,990 --> 00:15:01,770
+experiences. We have this in John Donne, but not
+
+236
+00:15:01,770 --> 00:15:04,030
+in this particular way. And those people were
+
+237
+00:15:04,030 --> 00:15:09,590
+fascinated with nature. Fascinated with nature. So
+
+238
+00:15:09,590 --> 00:15:14,330
+like John Donne, the idea, the meaning is more
+
+239
+00:15:14,330 --> 00:15:16,230
+important than the rule. And that's why we'll see
+
+240
+00:15:16,230 --> 00:15:19,570
+new poetic forms. We'll see long lines, short
+
+241
+00:15:19,570 --> 00:15:23,510
+lines. We'll see extra, many extra syllables here
+
+242
+00:15:23,510 --> 00:15:28,450
+or there if this is necessary. So like John Donne,
+
+243
+00:15:28,510 --> 00:15:32,860
+they would follow the rules unless The rule is
+
+244
+00:15:32,860 --> 00:15:36,660
+hindering, is not helping the message, so they
+
+245
+00:15:36,660 --> 00:15:40,760
+break the rule of the Koran. How did the
+
+246
+00:15:40,760 --> 00:15:43,620
+mainstream predict poetry's move from the Quran?
+
+247
+00:15:43,880 --> 00:15:47,500
+That's a very interesting question. When John
+
+248
+00:15:47,500 --> 00:15:50,680
+Donne was writing poetry, it was the beginning of
+
+249
+00:15:50,680 --> 00:15:54,260
+the Renaissance, the heyday of neoclassicism.
+
+250
+00:15:54,440 --> 00:15:56,860
+People were writing poetry imitating horrors of
+
+251
+00:15:56,860 --> 00:16:01,400
+people in the past. And John Donne was alone. So
+
+252
+00:16:01,400 --> 00:16:04,300
+many people criticized him. But here this came,
+
+253
+00:16:04,420 --> 00:16:08,800
+this movement naturally came at the end of an era
+
+254
+00:16:08,800 --> 00:16:11,800
+where people in a way or another were tired of the
+
+255
+00:16:11,800 --> 00:16:15,420
+same poetry, were fed up with the same poetry
+
+256
+00:16:15,420 --> 00:16:17,740
+about the same subject matters. People wanted
+
+257
+00:16:17,740 --> 00:16:21,860
+change, wanted things to be different. And now the
+
+258
+00:16:21,860 --> 00:16:24,740
+romantics started doing this. So yeah, many people
+
+259
+00:16:24,740 --> 00:16:26,920
+were like, oh wow, we like this, we want this.
+
+260
+00:16:27,880 --> 00:16:32,340
+especially after the giants were no longer around.
+
+261
+00:16:32,600 --> 00:16:35,940
+Dryden was dead. Alexander Pope, I think, was
+
+262
+00:16:35,940 --> 00:16:40,480
+dead. They were nowhere to be seen. So sometimes
+
+263
+00:16:40,480 --> 00:16:45,580
+you're lucky to be born in a particular age.
+
+264
+00:16:47,130 --> 00:16:51,310
+Okay, so important features here. And then for the
+
+265
+00:16:51,310 --> 00:16:55,150
+romantics, they focus on the heart, the emotions,
+
+266
+00:16:55,830 --> 00:16:58,690
+the feelings. They care more about particular
+
+267
+00:16:58,690 --> 00:17:02,170
+feelings rather than the mind and the intellect
+
+268
+00:17:02,170 --> 00:17:04,750
+and the age of reason. The Augustan age is called
+
+269
+00:17:04,750 --> 00:17:08,130
+the age of reason, where the mind is more
+
+270
+00:17:08,130 --> 00:17:10,630
+important, more significant. The heart was
+
+271
+00:17:10,630 --> 00:17:13,610
+dangerous, but now for the romantics, the mind is
+
+272
+00:17:13,610 --> 00:17:18,640
+dangerous. Meaning feelings and imagination, the
+
+273
+00:17:18,640 --> 00:17:22,800
+power of imagination, feelings and imagination are
+
+274
+00:17:22,800 --> 00:17:26,600
+above reason and intellect. They were encouraging
+
+275
+00:17:26,600 --> 00:17:32,140
+individual people to just depend, rely, express
+
+276
+00:17:32,140 --> 00:17:35,080
+themselves, their feelings, rely more on their
+
+277
+00:17:35,080 --> 00:17:40,150
+hearts, just release and free their imaginations.
+
+278
+00:17:40,250 --> 00:17:44,330
+In the past, you didn't have the freedom to
+
+279
+00:17:44,330 --> 00:17:47,210
+express yourself. And by the way, naturally, if
+
+280
+00:17:47,210 --> 00:17:49,770
+you want to depend on imagination and feelings,
+
+281
+00:17:49,910 --> 00:17:52,590
+naturally, you will break the rules, because
+
+282
+00:17:52,590 --> 00:17:56,410
+sometimes the rules would limit your imagination,
+
+283
+00:17:56,550 --> 00:18:00,970
+right? When I tell you, for example, write me a
+
+284
+00:18:00,970 --> 00:18:02,830
+Shakespearean sonnet about a particular
+
+285
+00:18:02,830 --> 00:18:06,450
+experience, you will find yourself tied up. But
+
+286
+00:18:06,450 --> 00:18:09,150
+here, the experience, the feelings are more
+
+287
+00:18:09,150 --> 00:18:11,450
+important. So you break the rules in order to fit
+
+288
+00:18:11,450 --> 00:18:16,210
+your feelings. And nature was the source of
+
+289
+00:18:16,210 --> 00:18:20,570
+inspiration. Those people hated the city very
+
+290
+00:18:20,570 --> 00:18:24,470
+much. Some people consider romantic poetry to be
+
+291
+00:18:24,470 --> 00:18:30,110
+anti-city literature. Can you guess why? They
+
+292
+00:18:30,110 --> 00:18:33,230
+hated the city. Remember Marvel? He didn't like
+
+293
+00:18:33,230 --> 00:18:38,290
+the city. They hated the city, but in principle,
+
+294
+00:18:38,590 --> 00:18:41,150
+Marvel was getting old and tired of politics, so
+
+295
+00:18:41,150 --> 00:18:43,430
+he said, okay, I want to go to the countryside and
+
+296
+00:18:43,430 --> 00:18:47,310
+enjoy my life because the society is corrupt. When
+
+297
+00:18:47,310 --> 00:18:49,450
+we speak about... Yes, please. Countryside
+
+298
+00:18:49,450 --> 00:18:52,890
+symbolizes love, nature. Yeah, also purity,
+
+299
+00:18:53,930 --> 00:18:57,510
+innocence. Symbolizes trading, maybe money and
+
+300
+00:18:57,510 --> 00:18:59,890
+Europe. Money, corruption, but more than this, we
+
+301
+00:18:59,890 --> 00:19:03,810
+have the Industrial Revolution. attracted a lot of
+
+302
+00:19:03,810 --> 00:19:06,070
+people from the countryside and the villages to
+
+303
+00:19:06,070 --> 00:19:10,510
+work in factories. So many people thought, OK, if
+
+304
+00:19:10,510 --> 00:19:14,070
+I go to the city, to London, to work in the town,
+
+305
+00:19:14,190 --> 00:19:16,530
+in the cities, in the factories, I will be rich. I
+
+306
+00:19:16,530 --> 00:19:18,710
+will make a lot of money, and I'll be rich. I'll
+
+307
+00:19:18,710 --> 00:19:21,770
+improve my life. So people were, in a way, moving
+
+308
+00:19:21,770 --> 00:19:25,940
+in masses. But they ended up being slaves to
+
+309
+00:19:25,940 --> 00:19:29,320
+capitalism, to factories. And the factories were
+
+310
+00:19:29,320 --> 00:19:33,720
+polluting everything. London was one of the most
+
+311
+00:19:33,720 --> 00:19:36,640
+polluted cities in the world. There was
+
+312
+00:19:36,640 --> 00:19:38,280
+corruption, there was poverty, there was death,
+
+313
+00:19:38,360 --> 00:19:41,820
+there was disease. Only very few people, the
+
+314
+00:19:41,820 --> 00:19:44,700
+owners, the rich people were getting richer, but
+
+315
+00:19:44,700 --> 00:19:47,480
+the poor were still getting poorer. The ordinary
+
+316
+00:19:47,480 --> 00:19:51,500
+people would only take the bare minimum just to
+
+317
+00:19:51,500 --> 00:19:56,460
+keep themselves alive so that they can work. And
+
+318
+00:19:56,460 --> 00:19:59,020
+this destroyed the relationships in the society.
+
+319
+00:19:59,840 --> 00:20:04,120
+It depersonalized human beings. You are no longer
+
+320
+00:20:04,120 --> 00:20:06,600
+a human being. You are no longer a name, a person
+
+321
+00:20:06,600 --> 00:20:09,860
+with a story, with feelings and emotions. You are
+
+322
+00:20:09,860 --> 00:20:15,300
+part of the machine. And that's why They said, OK,
+
+323
+00:20:15,380 --> 00:20:17,940
+nature is our mother. Let's go back to our
+
+324
+00:20:17,940 --> 00:20:21,380
+innocence and purity. And this is, by the way,
+
+325
+00:20:21,420 --> 00:20:24,260
+criticized by many people. If there's a problem in
+
+326
+00:20:24,260 --> 00:20:28,420
+your society, you escape. Do you escape? Do you
+
+327
+00:20:28,420 --> 00:20:31,080
+escape? What do you do if there are a lot of
+
+328
+00:20:31,080 --> 00:20:35,360
+problems in your society? You either face them or
+
+329
+00:20:35,360 --> 00:20:37,820
+you just deal with them. Yeah, like you deal with
+
+330
+00:20:37,820 --> 00:20:40,380
+them or you run away. Now, the romantics, many of
+
+331
+00:20:40,380 --> 00:20:44,640
+them were like, OK, let's go back to nature. They,
+
+332
+00:20:44,880 --> 00:20:47,160
+that's why some people call them escapists. You
+
+333
+00:20:47,160 --> 00:20:50,540
+know escape when you escape, oh sorry, I escaped.
+
+334
+00:20:51,000 --> 00:20:54,260
+When you escape here, it's just you don't want to
+
+335
+00:20:54,260 --> 00:20:56,420
+deal with the problems at all.
+
+336
+00:21:00,420 --> 00:21:03,580
+So they are escapists, many of them. They just
+
+337
+00:21:03,580 --> 00:21:07,080
+want to leave the trouble behind. But I don't
+
+338
+00:21:07,080 --> 00:21:10,630
+think this is accurate because Poetry itself is
+
+339
+00:21:10,630 --> 00:21:13,470
+change. Poetry itself is a revolution. When you
+
+340
+00:21:13,470 --> 00:21:16,610
+change individuals and people's ways of life and
+
+341
+00:21:16,610 --> 00:21:21,530
+thinking, I think you can do a lot to real life.
+
+342
+00:21:21,990 --> 00:21:24,330
+So the city was a source of corruption and vices
+
+343
+00:21:24,330 --> 00:21:29,890
+and sins. Another feature, childhood is a source
+
+344
+00:21:29,890 --> 00:21:32,330
+of innocence and inspiration. In the past,
+
+345
+00:21:32,790 --> 00:21:36,210
+remember all the texts we read before this was
+
+346
+00:21:36,210 --> 00:21:41,690
+about old people, adults. Children were nowhere to
+
+347
+00:21:41,690 --> 00:21:43,690
+be seen because they were supposed to be
+
+348
+00:21:43,690 --> 00:21:46,710
+controlled, to be educated, to be regulated. But
+
+349
+00:21:46,710 --> 00:21:48,950
+for the romantics, actually William Wordsworth
+
+350
+00:21:48,950 --> 00:21:55,190
+says the child is the father of man. The child is
+
+351
+00:21:55,190 --> 00:21:58,870
+the father of man. That's a paradox, right? Why?
+
+352
+00:22:00,770 --> 00:22:05,150
+Is the child the father of man in real life? In
+
+353
+00:22:05,150 --> 00:22:08,490
+real life, no, literally. But how can,
+
+354
+00:22:08,850 --> 00:22:11,030
+metaphorically speaking, the child be the father
+
+355
+00:22:11,030 --> 00:22:11,690
+of man? Please.
+
+356
+00:22:16,710 --> 00:22:21,070
+Wow, this is an amazing idea. So our childhood
+
+357
+00:22:21,070 --> 00:22:24,510
+influences the way we grow up, defines us as we
+
+358
+00:22:24,510 --> 00:22:27,170
+grow up. Wow, that is an amazing idea. But what
+
+359
+00:22:27,170 --> 00:22:32,810
+else? Can we learn from the kids? Do we learn from
+
+360
+00:22:32,810 --> 00:22:37,110
+the babies? Do we change? I know a friend of mine
+
+361
+00:22:37,110 --> 00:22:43,170
+was telling me some time ago that he only really
+
+362
+00:22:43,170 --> 00:22:46,150
+started appreciating his parents when he had kids.
+
+363
+00:22:47,110 --> 00:22:51,470
+He then realized that because kids teach us to be
+
+364
+00:22:51,470 --> 00:22:54,870
+selfless, to give, to love, to care, to work hard.
+
+365
+00:22:55,700 --> 00:22:59,520
+In many ways. So childhood was significant and a
+
+366
+00:22:59,520 --> 00:23:03,240
+source of inspiration. So this is basically the
+
+367
+00:23:03,240 --> 00:23:07,240
+major features. We'll come to them again and
+
+368
+00:23:07,240 --> 00:23:09,380
+again, especially when we talk about individual
+
+369
+00:23:09,380 --> 00:23:13,640
+poets. Any question before we move to William
+
+370
+00:23:13,640 --> 00:23:14,120
+Blake?
+
+371
+00:23:16,780 --> 00:23:20,260
+Everything is new, different type of language,
+
+372
+00:23:20,560 --> 00:23:23,600
+subject matters, structures, poetic forms,
+
+373
+00:23:24,020 --> 00:23:27,760
+inspirations, feelings, hearts, childhood, nature.
+
+374
+00:23:31,340 --> 00:23:37,380
+Any questions? Okay. The first romantic poet is
+
+375
+00:23:37,380 --> 00:23:41,480
+William Blake. Many people describe William Blake
+
+376
+00:23:41,480 --> 00:23:47,750
+as a pre-romantic. because he was writing poetry
+
+377
+00:23:47,750 --> 00:23:53,710
+this way before even William Wadsworth and Samuel
+
+378
+00:23:53,710 --> 00:23:59,350
+Coleridge. Now, William Blake, he was born in
+
+379
+00:23:59,350 --> 00:24:01,650
+London and he lived in London, and this will see
+
+380
+00:24:01,650 --> 00:24:04,490
+the difference between him and the other poets who
+
+381
+00:24:04,490 --> 00:24:06,970
+went to the countryside to live in the village,
+
+382
+00:24:07,570 --> 00:24:13,230
+you know, among natural elements. Two things to
+
+383
+00:24:13,230 --> 00:24:17,150
+focus here or to focus on. Number one, he has a
+
+384
+00:24:17,150 --> 00:24:20,710
+particular individual view of the world. And this
+
+385
+00:24:20,710 --> 00:24:25,690
+individuality is actually a romantic feature. It's
+
+386
+00:24:25,690 --> 00:24:28,390
+no longer collective. You know the collective
+
+387
+00:24:28,390 --> 00:24:33,470
+idea? of we must praise God, every individual is
+
+388
+00:24:33,470 --> 00:24:36,890
+free to do whatever he or she wants to do, as long
+
+389
+00:24:36,890 --> 00:24:40,630
+as you're following your pure and innocent nature,
+
+390
+00:24:41,170 --> 00:24:46,020
+your purity, your original pure status. And in his
+
+391
+00:24:46,020 --> 00:24:50,080
+poetry, we'll see, for example, how this
+
+392
+00:24:50,080 --> 00:24:53,280
+influences his styles and ideas and sensibilities.
+
+393
+00:24:53,720 --> 00:24:58,480
+Everything he writes, in a way, contrasts with the
+
+394
+00:24:58,480 --> 00:25:01,020
+order and control of the Augustans. Again, this is
+
+395
+00:25:01,020 --> 00:25:06,100
+a romantic feature. You can say a romantic feature
+
+396
+00:25:06,100 --> 00:25:11,340
+contrasts the order and control of the Augustans.
+
+397
+00:25:11,420 --> 00:25:16,120
+Who are the Augustans? Remember? Like Dryden, like
+
+398
+00:25:16,120 --> 00:25:19,080
+Samuel Johnson, Alexander Pope, the
+
+399
+00:25:19,080 --> 00:25:25,880
+neoclassicists. Another feature we'll see in a bit
+
+400
+00:25:25,880 --> 00:25:28,720
+for William Blake is symbolism. He uses a lot of
+
+401
+00:25:28,720 --> 00:25:29,140
+symbolism.
+
+402
+00:25:32,200 --> 00:25:36,520
+What is a symbol? Yeah, in English, how would you
+
+403
+00:25:36,520 --> 00:25:41,510
+define it? When you use something, To refer to
+
+404
+00:25:41,510 --> 00:25:45,970
+something else. To inspire a particular idea of
+
+405
+00:25:45,970 --> 00:25:48,850
+something else. Like how a rose inspires,
+
+406
+00:25:49,570 --> 00:25:55,590
+symbolizes what? Love, childhood, nature. Now some
+
+407
+00:25:55,590 --> 00:25:58,910
+of his symbols are clear to understand, easy to
+
+408
+00:25:58,910 --> 00:26:00,690
+understand. We'll see in a bit. But some of his
+
+409
+00:26:00,690 --> 00:26:04,510
+symbols are really very personal and not easy to
+
+410
+00:26:04,510 --> 00:26:06,030
+understand. It doesn't mean like we can't
+
+411
+00:26:06,030 --> 00:26:09,450
+understand it. It means we can't agree what it
+
+412
+00:26:09,450 --> 00:26:14,590
+means. We'll see this in a bit. He published two
+
+413
+00:26:14,590 --> 00:26:17,930
+collections. The first one is called Songs of
+
+414
+00:26:17,930 --> 00:26:22,870
+Innocence. Songs of Innocence. Even the name
+
+415
+00:26:22,870 --> 00:26:26,950
+suggests purity and innocence. And the other one
+
+416
+00:26:26,950 --> 00:26:29,910
+is Songs of Experience. Experience doesn't
+
+417
+00:26:29,910 --> 00:26:31,810
+necessarily mean like when you work and have a job
+
+418
+00:26:31,810 --> 00:26:33,650
+and work for two, three, five years and then you
+
+419
+00:26:33,650 --> 00:26:35,770
+have a lot of experience. Here it means the
+
+420
+00:26:35,770 --> 00:26:39,150
+opposite of innocence. It's like corruption in a
+
+421
+00:26:39,150 --> 00:26:43,610
+way. So most of his poems, you will have the poem
+
+422
+00:26:43,610 --> 00:26:48,450
+and its contrast, a state of innocence when you
+
+423
+00:26:48,450 --> 00:26:50,630
+are pure, when you are good, when you are a child.
+
+424
+00:26:51,330 --> 00:26:54,270
+But for him, innocence is not necessarily for
+
+425
+00:26:54,270 --> 00:26:58,110
+children. But most children are almost always
+
+426
+00:26:58,110 --> 00:27:02,240
+innocent. You can grow up. keeping and protecting
+
+427
+00:27:02,240 --> 00:27:04,760
+this state of innocence, and you are still
+
+428
+00:27:04,760 --> 00:27:07,500
+innocent. But some people will be corrupted by
+
+429
+00:27:07,500 --> 00:27:11,720
+life, by society, by the city. And he exposes this
+
+430
+00:27:11,720 --> 00:27:17,760
+in the songs of experience. Songs of experience.
+
+431
+00:27:17,900 --> 00:27:22,320
+Let's see the examples here. So this is taking us
+
+432
+00:27:22,320 --> 00:27:23,500
+back to the symbolism issue.
+
+433
+00:27:26,850 --> 00:27:29,450
+So, generally, two types of symbols for William
+
+434
+00:27:29,450 --> 00:27:33,030
+Blake. What are they? Number one, simple, direct
+
+435
+00:27:33,030 --> 00:27:39,590
+symbols. Simple and? Simple. And direct. Like, you
+
+436
+00:27:39,590 --> 00:27:43,050
+can see where he's going. Like, for example, he
+
+437
+00:27:43,050 --> 00:27:47,110
+uses the lamb. You know the little lamb? The lamb?
+
+438
+00:27:47,710 --> 00:27:51,890
+Yes. Silent B here? Lamb, silent B? Yes, lamb. The
+
+439
+00:27:51,890 --> 00:27:54,630
+lamb, the little lamb, the little sheep. Yes. What
+
+440
+00:27:54,630 --> 00:27:55,390
+does it symbolize?
+
+441
+00:27:59,090 --> 00:28:04,690
+Innocence, purity, simple life, simplicity, right?
+
+442
+00:28:05,310 --> 00:28:10,970
+But what if the poem is tiger? It's going to be
+
+443
+00:28:10,970 --> 00:28:16,270
+more. It's about more than simplicity and
+
+444
+00:28:16,270 --> 00:28:18,070
+innocence. It's about complexity. It's about
+
+445
+00:28:18,070 --> 00:28:20,590
+experience. It's about power. Thank you. It's
+
+446
+00:28:20,590 --> 00:28:24,590
+about mystery. Thank you. And some of his symbols,
+
+447
+00:28:24,950 --> 00:28:30,430
+especially in his late poems, are really, again, I
+
+448
+00:28:30,430 --> 00:28:32,610
+don't want to say complex or difficult to
+
+449
+00:28:32,610 --> 00:28:37,310
+understand, but they don't easily reveal what they
+
+450
+00:28:37,310 --> 00:28:40,450
+indicate, in the sense that you could read a poem
+
+451
+00:28:40,450 --> 00:28:42,230
+and we could have ended up with 10
+
+452
+00:28:42,230 --> 00:28:46,070
+interpretations. So what does the symbol refer to?
+
+453
+00:28:46,830 --> 00:28:50,660
+It's not clear. It refers to many things. It's
+
+454
+00:28:50,660 --> 00:28:54,460
+very personal. He uses symbols for the first time
+
+455
+00:28:54,460 --> 00:28:58,600
+that no one else has used them before. Two
+
+456
+00:28:58,600 --> 00:29:04,240
+examples here for symbolism. Number one, from the
+
+457
+00:29:04,240 --> 00:29:07,380
+lamb, how it symbolizes innocence. In
+
+458
+00:29:07,380 --> 00:29:10,640
+Christianity, it symbolizes Christ. You know,
+
+459
+00:29:10,720 --> 00:29:14,840
+Jesus Christ is usually like the shepherd, and we
+
+460
+00:29:14,840 --> 00:29:18,850
+are like, the people are like the lambs. Little
+
+461
+00:29:18,850 --> 00:29:23,330
+lamb, look at the poetry. These are difficult
+
+462
+00:29:23,330 --> 00:29:28,930
+words here. It's like poetry for the kids, but
+
+463
+00:29:28,930 --> 00:29:32,430
+it's also for us because it addresses this state
+
+464
+00:29:32,430 --> 00:29:36,630
+of innocence. Little lamb, who made the dust down?
+
+465
+00:29:37,010 --> 00:29:40,370
+Who created
+
+466
+00:29:40,370 --> 00:29:44,760
+you? Oh, little lamb. Notice the repetition of
+
+467
+00:29:44,760 --> 00:29:47,580
+the. We have never seen a repetition of the same
+
+468
+00:29:47,580 --> 00:29:52,260
+word in the previous poetry. Because I think in,
+
+469
+00:29:52,420 --> 00:29:54,960
+I'm not sure about English. In Arabic, when you
+
+470
+00:29:54,960 --> 00:29:57,560
+have a poem, you can't repeat the same word at the
+
+471
+00:29:57,560 --> 00:30:01,900
+end of the line, unless you count like seven
+
+472
+00:30:01,900 --> 00:30:07,620
+lines. So you say, you can't
+
+473
+00:30:07,620 --> 00:30:13,560
+repeat the word, until you go for seven more lines
+
+474
+00:30:13,560 --> 00:30:16,100
+and if it shows up again, it's okay. But before
+
+475
+00:30:16,100 --> 00:30:19,360
+that, it's a sign of weakness. In English,
+
+476
+00:30:19,900 --> 00:30:22,200
+definitely there's something similar here. But
+
+477
+00:30:22,200 --> 00:30:26,320
+here, it's just a couplet with the same word. And
+
+478
+00:30:26,320 --> 00:30:28,760
+this is why how a romantic poet doesn't care much
+
+479
+00:30:28,760 --> 00:30:32,740
+about the sophistication of the rules as long as
+
+480
+00:30:32,740 --> 00:30:36,740
+this conveys the message. And yes, this could be a
+
+481
+00:30:36,740 --> 00:30:39,240
+poem for kids, but it is about simplicity of life.
+
+482
+00:30:39,320 --> 00:30:42,820
+This is the lamb. Little lamb who made the dust
+
+483
+00:30:42,820 --> 00:30:46,030
+down, who made the... Even the language, even the
+
+484
+00:30:46,030 --> 00:30:49,350
+tone, the atmosphere. Very poetic and very
+
+485
+00:30:49,350 --> 00:30:53,570
+innocent in. However, when he talks about the
+
+486
+00:30:53,570 --> 00:30:57,710
+tiger as a symbol of experience. Can someone read?
+
+487
+00:30:58,870 --> 00:31:02,990
+Please. Tiger, tiger, burning bright in the forest
+
+488
+00:31:02,990 --> 00:31:06,950
+of the night. What immortal hand or eye could
+
+489
+00:31:06,950 --> 00:31:13,630
+frame thy fearful? Fearful. Symmetry. Someone
+
+490
+00:31:13,630 --> 00:31:15,570
+else, thank you. Hin, please.
+
+491
+00:31:21,190 --> 00:31:25,750
+Not immoral,
+
+492
+00:31:25,930 --> 00:31:26,470
+immortal.
+
+493
+00:31:32,190 --> 00:31:38,370
+Thy fearful, thy meaning your fearful symmetry.
+
+494
+00:31:39,090 --> 00:31:44,160
+Can you think of a better tone or atmosphere than
+
+495
+00:31:44,160 --> 00:31:47,730
+this because if you're saying tiger tiger it's
+
+496
+00:31:47,730 --> 00:31:50,070
+like saying little lamb who made thee but this is
+
+497
+00:31:50,070 --> 00:31:53,870
+a tiger here can you give it a try please yeah go
+
+498
+00:31:53,870 --> 00:31:59,150
+on very
+
+499
+00:31:59,150 --> 00:32:05,150
+good
+
+500
+00:32:05,150 --> 00:32:08,210
+so i think it's more like this tiger look at the
+
+501
+00:32:08,210 --> 00:32:13,630
+old writing here tiger tiger burning bright in the
+
+502
+00:32:13,630 --> 00:32:18,000
+forest of the night What immortal hand or eye
+
+503
+00:32:18,000 --> 00:32:21,420
+could frame thy fearful symmetry? Even the word
+
+504
+00:32:21,420 --> 00:32:27,940
+fearful here is part of the tone. The ta-ta, burn
+
+505
+00:32:27,940 --> 00:32:31,060
+it, taiga, taiga, burning bright. And even the
+
+506
+00:32:31,060 --> 00:32:33,820
+burning bright. Ta-ta. There is alliteration.
+
+507
+00:32:33,920 --> 00:32:38,090
+Thank you for seeing this. So he creates the
+
+508
+00:32:38,090 --> 00:32:41,370
+atmosphere of the whole poem changes, shifts from
+
+509
+00:32:41,370 --> 00:32:44,430
+innocence of the lamb to the seriousness, the
+
+510
+00:32:44,430 --> 00:32:49,570
+darkness, the complexity, the experience of the
+
+511
+00:32:49,570 --> 00:32:53,530
+tiger. If you count the syllables, can we count
+
+512
+00:32:53,530 --> 00:32:58,110
+the syllables together? Tiger, two, three, four,
+
+513
+00:32:58,330 --> 00:33:03,570
+five, six, seven, right? So seven syllables. One,
+
+514
+00:33:03,690 --> 00:33:08,430
+two, three, four, five, six. Seven syllables. One,
+
+515
+00:33:08,590 --> 00:33:14,550
+two, three, four, five, six, seven. Interesting.
+
+516
+00:33:15,510 --> 00:33:22,590
+One, two, three, four, five, six, seven. Symmetry.
+
+517
+00:33:24,590 --> 00:33:29,570
+Symmetry. Two. Symmetry. Two or three? Three.
+
+518
+00:33:33,070 --> 00:33:33,870
+Symmetry.
+
+519
+00:33:37,540 --> 00:33:40,560
+Vowel, vowel, vowel. You can take out this as a
+
+520
+00:33:40,560 --> 00:33:43,580
+schwa. You can remove the schwa and say it
+
+521
+00:33:43,580 --> 00:33:47,480
+symmetrically. But it's still going to do the same
+
+522
+00:33:47,480 --> 00:33:52,860
+thing. So this is A. Look at the rhyme scheme. A,
+
+523
+00:33:52,920 --> 00:34:00,760
+A. I think
+
+524
+00:34:00,760 --> 00:34:05,260
+it's B, B. But it is imperfect.
+
+525
+00:34:08,840 --> 00:34:14,780
+Symmetry is three. Even if you say symmetry, there
+
+526
+00:34:14,780 --> 00:34:16,680
+is something the poet is doing. Listen, in poetry,
+
+527
+00:34:17,240 --> 00:34:19,220
+in literature in general, poetry in particular,
+
+528
+00:34:20,040 --> 00:34:24,100
+the poet usually hides, indicates a message or an
+
+529
+00:34:24,100 --> 00:34:26,880
+idea where he or she creates something called
+
+530
+00:34:26,880 --> 00:34:30,610
+tension. You know tension, something that doesn't
+
+531
+00:34:30,610 --> 00:34:32,490
+fit, something that is different, something that
+
+532
+00:34:32,490 --> 00:34:34,950
+doesn't follow the norm, the pattern, the rules.
+
+533
+00:34:35,590 --> 00:34:38,510
+Listen, here we have seven, seven, eight. Why? Why
+
+534
+00:34:38,510 --> 00:34:40,990
+did he shift from seven, seven, eight? And we have
+
+535
+00:34:40,990 --> 00:34:44,090
+A, A, perfect rhyme, and then A, B, imperfect
+
+536
+00:34:44,090 --> 00:34:48,370
+rhyme. So we raise a question here. Why is the
+
+537
+00:34:48,370 --> 00:34:51,730
+poet doing this? What is he doing? Can someone
+
+538
+00:34:51,730 --> 00:34:54,850
+tell? Can you guess? Why is he adding an extra
+
+539
+00:34:54,850 --> 00:35:00,060
+syllable And why is there an imperfect rhyme here?
+
+540
+00:35:00,740 --> 00:35:02,720
+There is always a reason.
+
+541
+00:35:05,820 --> 00:35:09,260
+Okay, interesting suspense, like, Oh, what's going
+
+542
+00:35:09,260 --> 00:35:12,540
+on? Why is this extra here? Maybe we can't count
+
+543
+00:35:12,540 --> 00:35:14,880
+the extra syllable as we read, but we definitely
+
+544
+00:35:14,880 --> 00:35:20,160
+can feel the imperfect rhyme. I symmetry. Yes,
+
+545
+00:35:20,240 --> 00:35:25,900
+more. Why? The question is again, why is there an
+
+546
+00:35:25,900 --> 00:35:29,380
+extra syllable, and an imperfect rhyme here,
+
+547
+00:35:29,560 --> 00:35:34,580
+Shayman. Very good, very interesting answer. He's
+
+548
+00:35:34,580 --> 00:35:37,660
+not following the rules, simply. But he doesn't
+
+549
+00:35:37,660 --> 00:35:40,140
+break the rules because he wants to break the
+
+550
+00:35:40,140 --> 00:35:45,160
+rules. He wants to indicate something. He wants to
+
+551
+00:35:45,160 --> 00:35:48,740
+tell us something. What is he telling us? That's
+
+552
+00:35:48,740 --> 00:35:51,220
+my question, in a way or another. How?
+
+553
+00:36:01,530 --> 00:36:04,990
+What does the tiger symbolize, in your opinion?
+
+554
+00:36:05,930 --> 00:36:10,590
+Power. Power. Yes. Wow. What else? Nature. Nature.
+
+555
+00:36:11,290 --> 00:36:16,290
+The dark side of nature. What else? The forest.
+
+556
+00:36:16,830 --> 00:36:20,310
+The forest? Like, tiger, tiger. Seriously, look.
+
+557
+00:36:20,670 --> 00:36:25,470
+When you go home today, Google image pictures of
+
+558
+00:36:25,470 --> 00:36:28,050
+tigers. And look at them. They're really
+
+559
+00:36:28,050 --> 00:36:31,730
+fascinating. Beautiful creatures. How everything
+
+560
+00:36:31,730 --> 00:36:36,670
+is like a perfect painting. And indeed, when you
+
+561
+00:36:36,670 --> 00:36:39,750
+look at it, it's perfect. And it's fearful. It
+
+562
+00:36:39,750 --> 00:36:46,490
+creates this, whoa, whoa. So in my opinion, the
+
+563
+00:36:46,490 --> 00:36:51,090
+tiger could symbolize the Industrial Revolution.
+
+564
+00:36:53,260 --> 00:36:56,380
+or the machines, or the factories, or the city
+
+565
+00:36:56,380 --> 00:36:59,860
+itself. The city sounds... When you look at the
+
+566
+00:36:59,860 --> 00:37:02,860
+city from afar, maybe you hate a particular city,
+
+567
+00:37:02,960 --> 00:37:05,280
+but you are in a plane and you look down, they all
+
+568
+00:37:05,280 --> 00:37:09,340
+sound majestic, magisterial and beautiful. Why
+
+569
+00:37:09,340 --> 00:37:11,820
+would the poet do this? The irony, I'm not sure if
+
+570
+00:37:11,820 --> 00:37:14,460
+you paid attention to this, the irony is the word
+
+571
+00:37:14,460 --> 00:37:16,080
+symmetry. What's symmetry? What does it mean in
+
+572
+00:37:16,080 --> 00:37:18,560
+Arabic? Balance. Balance, like perfect, something
+
+573
+00:37:18,560 --> 00:37:23,390
+perfect. And the word symmetry itself is not
+
+574
+00:37:23,390 --> 00:37:23,870
+symmetrical.
+
+575
+00:37:26,590 --> 00:37:30,510
+The word symmetry breaks the symmetry of the
+
+576
+00:37:30,510 --> 00:37:33,990
+poetry. And that's in a way ironic. How does it
+
+577
+00:37:33,990 --> 00:37:38,430
+break the symmetry? By the extra syllable and by
+
+578
+00:37:38,430 --> 00:37:42,300
+the imperfect rhyme. In my opinion, I think The
+
+579
+00:37:42,300 --> 00:37:44,760
+idea I have in mind is that the poet is saying
+
+580
+00:37:44,760 --> 00:37:47,560
+that if this symbolizes life or the Industrial
+
+581
+00:37:47,560 --> 00:37:51,400
+Revolution, it looks perfect. But in reality,
+
+582
+00:37:52,040 --> 00:37:54,980
+there is something missing. There is a problem
+
+583
+00:37:54,980 --> 00:38:00,340
+here. There is something lacking here. This is the
+
+584
+00:38:00,340 --> 00:38:02,540
+facade. This is just the appearance. But the
+
+585
+00:38:02,540 --> 00:38:08,160
+essence and the reality, they are lacking. There
+
+586
+00:38:08,160 --> 00:38:13,340
+is something missing here. How does he do it? by
+
+587
+00:38:13,340 --> 00:38:16,120
+playing on the rules, playing on the number of
+
+588
+00:38:16,120 --> 00:38:19,720
+syllables and the number, the perfect rhyme, the
+
+589
+00:38:19,720 --> 00:38:25,500
+imperfect rhyme, yeah. One more example from our
+
+590
+00:38:25,500 --> 00:38:28,460
+friend William Blake. We actually have this one
+
+591
+00:38:28,460 --> 00:38:31,340
+and another one. So let's see quickly. This is a
+
+592
+00:38:31,340 --> 00:38:34,440
+poem, sorry I didn't add this, I was in a rush.
+
+593
+00:38:35,640 --> 00:38:37,460
+The inverted commas, never forget the inverted
+
+594
+00:38:37,460 --> 00:38:41,800
+commas for the text. The Sick Rose. Look at the
+
+595
+00:38:41,800 --> 00:38:43,560
+title of the poem. It's again and it's a very
+
+596
+00:38:43,560 --> 00:38:46,480
+short poem. This is the whole poem. It's no longer
+
+597
+00:38:46,480 --> 00:38:48,680
+a thousand lines, two hundred lines. It's no
+
+598
+00:38:48,680 --> 00:38:51,860
+longer about Adam and Eve and some synagogist and
+
+599
+00:38:51,860 --> 00:38:56,920
+a paradise lost. A Sick Rose. Can someone read
+
+600
+00:38:56,920 --> 00:38:58,320
+here, please?
+
+601
+00:39:13,540 --> 00:39:19,680
+Okay. What's going on here? Do you think there are
+
+602
+00:39:19,680 --> 00:39:20,920
+many difficult words here?
+
+603
+00:39:25,520 --> 00:39:31,600
+Which one? Crimson? It's a color, crimson like red
+
+604
+00:39:31,600 --> 00:39:34,840
+or pink or something like red. I think other than
+
+605
+00:39:34,840 --> 00:39:37,660
+this, if you don't know what howling is, and
+
+606
+00:39:37,660 --> 00:39:40,220
+listen, think of yourself as a native speaker.
+
+607
+00:39:40,780 --> 00:39:43,340
+Even if you are 13 or 14, you will be able to know
+
+608
+00:39:43,340 --> 00:39:47,680
+what crimson is. Storm and howling. So, oh rose,
+
+609
+00:39:47,780 --> 00:39:50,400
+there's a personification here. Thou means you
+
+610
+00:39:50,400 --> 00:39:57,340
+are, are, are here. Oh rose, thou art sick. The
+
+611
+00:39:57,340 --> 00:40:00,800
+invisible worm, so who are the people, who are the
+
+612
+00:40:00,800 --> 00:40:04,320
+characters in this text? Number one? Rows. Rows,
+
+613
+00:40:04,420 --> 00:40:07,120
+or the rows, because here he says the sick rose,
+
+614
+00:40:07,400 --> 00:40:11,120
+here he says rose. And then there is? A worm. A
+
+615
+00:40:11,120 --> 00:40:15,460
+worm. And this worm is? Invisible. Invisible. And
+
+616
+00:40:15,460 --> 00:40:20,340
+secrecy, darkness, generally not positive. The
+
+617
+00:40:20,340 --> 00:40:27,620
+invisible worm that flies might darkness, In the
+
+618
+00:40:27,620 --> 00:40:33,040
+storm, in the howling storm. Howling storm. Yeah,
+
+619
+00:40:33,120 --> 00:40:38,660
+the sound is there. Has found out thy bed, thy,
+
+620
+00:40:39,080 --> 00:40:44,120
+the rose's bed, your bed, of crimson joy, and his
+
+621
+00:40:44,120 --> 00:40:52,880
+refers to? His? The rose seemingly female. The
+
+622
+00:40:52,880 --> 00:40:59,110
+one, yes? So the rose is personified as a sick
+
+623
+00:40:59,110 --> 00:41:05,770
+human being and also the worm is personified as a
+
+624
+00:41:05,770 --> 00:41:11,690
+woman or a man? A man. His love. Love is good,
+
+625
+00:41:11,790 --> 00:41:17,310
+right? But this is not only secret, but also dark.
+
+626
+00:41:17,390 --> 00:41:21,750
+It's like a horrible person in secrecy at night,
+
+627
+00:41:21,950 --> 00:41:24,590
+in the storm, in the howling storm, invisibly
+
+628
+00:41:24,590 --> 00:41:30,190
+trying to take advantage of the rose, making it
+
+629
+00:41:30,190 --> 00:41:37,390
+sick. And his dark, secret love does thy life,
+
+630
+00:41:37,450 --> 00:41:42,090
+your life, destroy. That's the poem. What is it
+
+631
+00:41:42,090 --> 00:41:45,690
+about? What does the rose stand for? Can you
+
+632
+00:41:45,690 --> 00:41:50,350
+guess? Okay, could be about how life was destroyed
+
+633
+00:41:50,350 --> 00:41:53,950
+by the industrial revolution, by the city, the
+
+634
+00:41:53,950 --> 00:41:54,750
+corruption.
+
+635
+00:41:58,150 --> 00:42:01,790
+Could be. So life was good, was pure, innocent
+
+636
+00:42:01,790 --> 00:42:05,730
+until Capitalism and Industrial Revolution. Yes.
+
+637
+00:42:08,090 --> 00:42:13,390
+Thank you very much. This could be a symbol of
+
+638
+00:42:13,390 --> 00:42:16,210
+women. It could, by the way, it could be a
+
+639
+00:42:16,210 --> 00:42:20,150
+particular woman. He knows. Or all women
+
+640
+00:42:20,150 --> 00:42:22,190
+destroyed. What could be about childhood?
+
+641
+00:42:22,470 --> 00:42:25,710
+Children. How children are destroyed by life, by
+
+642
+00:42:25,710 --> 00:42:30,310
+parents, by corruption. Or it could be about a
+
+643
+00:42:30,310 --> 00:42:33,010
+simple rose. It could be about nature.
+
+644
+00:42:36,050 --> 00:42:38,670
+One of your friends in another group was saying
+
+645
+00:42:38,670 --> 00:42:42,730
+that this could also be about women nowadays,
+
+646
+00:42:42,890 --> 00:42:47,120
+today. I said, how? He said, there are many people
+
+647
+00:42:47,120 --> 00:42:50,440
+on Facebook, many guys, many dudes, who just go on
+
+648
+00:42:50,440 --> 00:42:52,580
+Facebook and try to stalk particular girls and
+
+649
+00:42:52,580 --> 00:42:55,520
+tell her, deceive her, trick her, oh, I like you,
+
+650
+00:42:55,560 --> 00:42:57,520
+I love you, something, and then they destroy her
+
+651
+00:42:57,520 --> 00:43:01,940
+life. And then they just disappear. I was like,
+
+652
+00:43:02,140 --> 00:43:05,000
+hmm, interesting. I'm sure William Blake did not
+
+653
+00:43:05,000 --> 00:43:10,460
+mean this. But as readers here, we can see this
+
+654
+00:43:10,460 --> 00:43:14,200
+idea in this poem. In my opinion, this poem is
+
+655
+00:43:14,200 --> 00:43:17,420
+about everything you said. And it's about the
+
+656
+00:43:17,420 --> 00:43:20,000
+power of imagination. Remember when we read
+
+657
+00:43:20,000 --> 00:43:22,470
+Alexander Pope? The poem was about one thing,
+
+658
+00:43:23,910 --> 00:43:26,850
+satire. Remember? We had one meaning, one idea,
+
+659
+00:43:26,930 --> 00:43:29,850
+one interpretation. Don't feel sad for this if a
+
+660
+00:43:29,850 --> 00:43:33,030
+poem has several interpretations. Because as a
+
+661
+00:43:33,030 --> 00:43:36,410
+reader or in your exam, you only need to pick one
+
+662
+00:43:36,410 --> 00:43:38,470
+idea. If you tell me in your exam that I think
+
+663
+00:43:38,470 --> 00:43:40,390
+this symbolizes nature and you explain it, it's
+
+664
+00:43:40,390 --> 00:43:42,370
+OK. It's correct. I think this symbolizes
+
+665
+00:43:42,370 --> 00:43:46,490
+childhood and loss of innocence. Yeah, show me how
+
+666
+00:43:46,490 --> 00:43:51,050
+in the text. But look at this poem and how
+
+667
+00:43:51,050 --> 00:43:53,810
+beautiful and how simple in its language. The
+
+668
+00:43:53,810 --> 00:43:56,330
+features are there. Simplicity, subject matter,
+
+669
+00:43:56,870 --> 00:43:58,130
+nature, imagination.
+
+670
+00:44:00,670 --> 00:44:03,670
+The symbolism, I don't think this is complex.
+
+671
+00:44:03,910 --> 00:44:06,590
+There are more complex than this. But yeah, there
+
+672
+00:44:06,590 --> 00:44:09,810
+is symbolism here. This is William, William Blake.
+
+673
+00:44:10,230 --> 00:44:10,750
+Individual.
+
+674
+00:44:13,610 --> 00:44:17,110
+Thank you. As Palestinians here, we could take
+
+675
+00:44:17,110 --> 00:44:20,350
+this as how colonizers and imperialists, how
+
+676
+00:44:20,350 --> 00:44:24,390
+occupiers come, take everything good, and destroy
+
+677
+00:44:24,390 --> 00:44:28,330
+our lives. Pretend to be good, in love, that we
+
+678
+00:44:28,330 --> 00:44:31,690
+care about you. Thank you. It could be many
+
+679
+00:44:31,690 --> 00:44:35,010
+things. Okay, in one minute, before I stop here,
+
+680
+00:44:35,750 --> 00:44:46,990
+can we see the rhyme scheme? Sek. Wam. B, C, I
+
+681
+00:44:46,990 --> 00:44:49,190
+think this is B but it's still not perfect because
+
+682
+00:44:49,190 --> 00:44:54,130
+this is torn, this is one, one, has found the eye
+
+683
+00:44:54,130 --> 00:45:04,000
+secret, bed of crimson joy, C, destroy, B. So one
+
+684
+00:45:04,000 --> 00:45:06,180
+imperfect, and the imperfect works with the one,
+
+685
+00:45:06,260 --> 00:45:08,100
+because the one is the imperfect that destroys
+
+686
+00:45:08,100 --> 00:45:10,940
+this perfection of the whole thing, disrupts it in
+
+687
+00:45:10,940 --> 00:45:15,480
+a way. If you count the, you're not required to do
+
+688
+00:45:15,480 --> 00:45:18,160
+this, but it's really cool if you start counting
+
+689
+00:45:18,160 --> 00:45:22,960
+the feet, how many feet we have, and the
+
+690
+00:45:22,960 --> 00:45:24,760
+syllables, because in my opinion, there is
+
+691
+00:45:24,760 --> 00:45:27,480
+something here. So if you say one, two, three,
+
+692
+00:45:27,600 --> 00:45:33,660
+four, five. One, two, three, four. And then one,
+
+693
+00:45:33,800 --> 00:45:37,900
+two, three, four, five, six. See? He doesn't have
+
+694
+00:45:37,900 --> 00:45:40,260
+to follow. Is this poetry? This is beautiful
+
+695
+00:45:40,260 --> 00:45:43,210
+poetry. But many people will say, no, no, no. This
+
+696
+00:45:43,210 --> 00:45:44,650
+is not poetry. It's not following the rules. You
+
+697
+00:45:44,650 --> 00:45:47,410
+have to go for 10 syllables or eight syllables, so
+
+698
+00:45:47,410 --> 00:45:50,670
+you have four feet or eight feet in a way or
+
+699
+00:45:50,670 --> 00:45:55,450
+another. I think if Alexander Pope or Samuel
+
+700
+00:45:55,450 --> 00:45:57,610
+Johnson or Dryden were alive, they would be
+
+701
+00:45:57,610 --> 00:46:00,430
+pulling their hair. They would be acting angry
+
+702
+00:46:00,430 --> 00:46:04,130
+like they reacted to John Donne. I wanted to have
+
+703
+00:46:04,130 --> 00:46:06,590
+time for this poem, but we can do it next class.
+
+704
+00:46:07,470 --> 00:46:11,830
+Blake's London. Thank you very much and please if
+
+705
+00:46:11,830 --> 00:46:14,490
+you have any questions, do ask.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_raw.json b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..555412aaa93e5d5f94ff7ff1df692915235b3b01
--- /dev/null
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@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4697, "start": 20.85, "end": 46.97, "text": " Assalamualaikum. Bismillahirrahmanirrahim. Welcome back to our hopefully beautiful journey into English literature. Today we move, finally we move from the Augustan literature, the neoclassicism and the rules of the Quran to speak about one of the most interesting, one of the most fascinating literary movements in England.", "tokens": [6281, 23819, 901, 64, 35518, 13, 34594, 32703, 347, 15688, 1601, 347, 15688, 332, 13, 4027, 646, 281, 527, 4696, 2238, 4671, 666, 3669, 10394, 13, 2692, 321, 1286, 11, 2721, 321, 1286, 490, 264, 6897, 282, 10394, 11, 264, 408, 905, 14549, 26356, 293, 264, 4474, 295, 264, 19375, 281, 1710, 466, 472, 295, 264, 881, 1880, 11, 472, 295, 264, 881, 10343, 24194, 9981, 294, 8196, 13], "avg_logprob": -0.1947544710976737, "compression_ratio": 1.5853658536585367, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 20.85, "end": 21.65, "word": " Assalamualaikum.", "probability": 0.65888671875}, {"start": 22.67, "end": 23.47, "word": " Bismillahirrahmanirrahim.", "probability": 0.806671142578125}, {"start": 23.99, "end": 24.29, "word": " Welcome", "probability": 0.85986328125}, {"start": 24.29, "end": 24.67, "word": " back", "probability": 0.87451171875}, {"start": 24.67, "end": 24.99, "word": " to", "probability": 0.96630859375}, {"start": 24.99, "end": 25.63, "word": " our", "probability": 0.89599609375}, {"start": 25.63, "end": 27.27, "word": " hopefully", "probability": 0.62890625}, {"start": 27.27, "end": 27.81, "word": " beautiful", "probability": 0.91357421875}, {"start": 27.81, "end": 28.23, "word": " journey", "probability": 0.89892578125}, {"start": 28.23, "end": 28.61, "word": " into", "probability": 0.85009765625}, {"start": 28.61, "end": 29.19, "word": " English", "probability": 0.9765625}, {"start": 29.19, "end": 29.63, "word": " literature.", "probability": 0.9111328125}, {"start": 30.97, "end": 31.45, "word": " Today", "probability": 0.8935546875}, {"start": 31.45, "end": 31.89, "word": " we", "probability": 0.49951171875}, {"start": 31.89, "end": 32.29, "word": " move,", "probability": 0.94287109375}, {"start": 32.55, "end": 32.91, "word": " finally", "probability": 0.888671875}, {"start": 32.91, "end": 33.21, "word": " we", "probability": 0.5517578125}, {"start": 33.21, "end": 33.47, "word": " move", "probability": 0.93701171875}, {"start": 33.47, "end": 33.87, "word": " from", "probability": 0.85693359375}, {"start": 33.87, "end": 35.83, "word": " the", "probability": 0.876953125}, {"start": 35.83, "end": 36.81, "word": " Augustan", "probability": 0.88037109375}, {"start": 36.81, "end": 37.25, "word": " literature,", "probability": 0.955078125}, {"start": 37.41, "end": 37.51, "word": " the", "probability": 0.876953125}, {"start": 37.51, "end": 38.37, "word": " neoclassicism", "probability": 0.8935546875}, {"start": 38.37, "end": 38.89, "word": " and", "probability": 0.64208984375}, {"start": 38.89, "end": 39.07, "word": " the", "probability": 0.9033203125}, {"start": 39.07, "end": 39.31, "word": " rules", "probability": 0.81201171875}, {"start": 39.31, "end": 39.45, "word": " of", "probability": 0.9677734375}, {"start": 39.45, "end": 39.61, "word": " the", "probability": 0.84130859375}, {"start": 39.61, "end": 39.81, "word": " Quran", "probability": 0.72509765625}, {"start": 39.81, "end": 40.03, "word": " to", "probability": 0.84033203125}, {"start": 40.03, "end": 40.27, "word": " speak", "probability": 0.97802734375}, {"start": 40.27, "end": 40.77, "word": " about", "probability": 0.90625}, {"start": 40.77, "end": 41.59, "word": " one", "probability": 0.92138671875}, {"start": 41.59, "end": 41.75, "word": " of", "probability": 0.96826171875}, {"start": 41.75, "end": 41.85, "word": " the", "probability": 0.91845703125}, {"start": 41.85, "end": 42.13, "word": " most", "probability": 0.9052734375}, {"start": 42.13, "end": 42.69, "word": " interesting,", "probability": 0.841796875}, {"start": 42.87, "end": 42.95, "word": " one", "probability": 0.92431640625}, {"start": 42.95, "end": 43.03, "word": " of", "probability": 0.9677734375}, {"start": 43.03, "end": 43.15, "word": " the", "probability": 0.91796875}, {"start": 43.15, "end": 43.35, "word": " most", "probability": 0.9091796875}, {"start": 43.35, "end": 44.01, "word": " fascinating", "probability": 0.94140625}, {"start": 44.01, "end": 45.09, "word": " literary", "probability": 0.890625}, {"start": 45.09, "end": 45.75, "word": " movements", "probability": 0.951171875}, {"start": 45.75, "end": 46.45, "word": " in", "probability": 0.8837890625}, {"start": 46.45, "end": 46.97, "word": " England.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 2, "seek": 6459, "start": 47.45, "end": 64.59, "text": " but also in Europe. 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This is true. 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No. They had their own idea of what poetry means. So what did they change? Number one, what is poetry? 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But now, for the romantics, poetry is an expression of feelings. 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In a way, when you ask a romantic poet, why do you write poetry? 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I don't care. In a way, it doesn't mean that they didn't care about the audience. They did. But more significant than teaching and delighting first is to express yourself as an individual. As an individual. So what is poetry? It's emotions. It's feelings. It's expressing powerful emotions and feelings. 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For the romantics? Highly sophisticated language, you know, embellished. We spoke about embellished, highly embellished language where you sometimes usually you need to check the dictionary to see what a particular word means. Oh yeah. 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What does it mean everyday man? Like the language we use normally as we speak. And not, no, no, no, not slang. General, I don't even want to say colloquial. 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I write poetry. I want to learn how to write English poetry. I always tell them, try to read something by William Blake.", "tokens": [1485, 2199, 551, 11, 562, 1731, 2171, 808, 281, 385, 293, 584, 11, 286, 528, 281, 2464, 15155, 13, 286, 2464, 15155, 13, 286, 528, 281, 1466, 577, 281, 2464, 3669, 15155, 13, 286, 1009, 980, 552, 11, 853, 281, 1401, 746, 538, 6740, 23451, 13], "avg_logprob": -0.15383976634512556, "compression_ratio": 1.5, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 638.85, "end": 639.17, "word": " One", "probability": 0.8251953125}, {"start": 639.17, "end": 639.55, "word": " simple", "probability": 0.95947265625}, {"start": 639.55, "end": 639.93, "word": " thing,", "probability": 0.919921875}, {"start": 640.11, "end": 640.43, "word": " when", "probability": 0.37548828125}, {"start": 640.43, "end": 641.43, "word": " students", "probability": 0.94287109375}, {"start": 641.43, "end": 641.93, "word": " sometimes", "probability": 0.86572265625}, {"start": 641.93, "end": 642.19, "word": " come", "probability": 0.83203125}, {"start": 642.19, "end": 642.31, "word": " to", "probability": 0.958984375}, {"start": 642.31, "end": 642.39, "word": " me", "probability": 0.9609375}, {"start": 642.39, "end": 642.43, "word": " and", "probability": 0.5283203125}, {"start": 642.43, "end": 642.49, "word": " say,", "probability": 0.9443359375}, {"start": 642.57, "end": 642.69, "word": " I", "probability": 0.27392578125}, {"start": 642.69, "end": 642.95, "word": " want", "probability": 0.876953125}, {"start": 642.95, "end": 643.07, "word": " to", "probability": 0.97021484375}, {"start": 643.07, "end": 643.21, "word": " write", "probability": 0.9150390625}, {"start": 643.21, "end": 643.65, "word": " poetry.", "probability": 0.966796875}, {"start": 644.25, "end": 644.45, "word": " I", "probability": 0.99560546875}, {"start": 644.45, "end": 644.67, "word": " write", "probability": 0.9013671875}, {"start": 644.67, "end": 645.05, "word": " poetry.", "probability": 0.96240234375}, {"start": 645.13, "end": 645.17, "word": " I", "probability": 0.99951171875}, {"start": 645.17, "end": 645.33, "word": " want", "probability": 0.88671875}, {"start": 645.33, "end": 645.47, "word": " to", "probability": 0.97119140625}, {"start": 645.47, "end": 645.69, "word": " learn", "probability": 0.9765625}, {"start": 645.69, "end": 645.99, "word": " how", "probability": 0.93212890625}, {"start": 645.99, "end": 646.17, "word": " to", "probability": 0.97119140625}, {"start": 646.17, "end": 646.39, "word": " write", "probability": 0.92578125}, {"start": 646.39, "end": 646.97, "word": " English", "probability": 0.97509765625}, {"start": 646.97, "end": 647.27, "word": " poetry.", "probability": 0.95556640625}, {"start": 647.63, "end": 647.67, "word": " I", "probability": 0.97119140625}, {"start": 647.67, "end": 648.41, "word": " always", "probability": 0.55322265625}, {"start": 648.41, "end": 648.59, "word": " tell", "probability": 0.85205078125}, {"start": 648.59, "end": 648.77, "word": " them,", "probability": 0.8896484375}, {"start": 649.45, "end": 649.63, "word": " try", "probability": 0.91943359375}, {"start": 649.63, "end": 649.81, "word": " to", "probability": 0.9697265625}, {"start": 649.81, "end": 649.99, "word": " read", "probability": 0.970703125}, {"start": 649.99, "end": 650.27, "word": " something", "probability": 0.8662109375}, {"start": 650.27, "end": 650.49, "word": " by", "probability": 0.97265625}, {"start": 650.49, "end": 650.75, "word": " William", "probability": 0.966796875}, {"start": 650.75, "end": 651.11, "word": " Blake.", "probability": 0.95751953125}], "temperature": 1.0}, {"id": 30, "seek": 67712, "start": 652.82, "end": 677.12, "text": " Try to read these poems by William Wordsworth because sometimes you would read the whole poem and you don't even use the dictionary once because you know all the words. It doesn't mean it's very easy, very simple, no, but they don't go for the difficult expressions, for the difficult language, the language that only people who go to university, they understand. It's a language that if you say it to anyone,", "tokens": [6526, 281, 1401, 613, 24014, 538, 6740, 32857, 13136, 570, 2171, 291, 576, 1401, 264, 1379, 13065, 293, 291, 500, 380, 754, 764, 264, 25890, 1564, 570, 291, 458, 439, 264, 2283, 13, 467, 1177, 380, 914, 309, 311, 588, 1858, 11, 588, 2199, 11, 572, 11, 457, 436, 500, 380, 352, 337, 264, 2252, 15277, 11, 337, 264, 2252, 2856, 11, 264, 2856, 300, 787, 561, 567, 352, 281, 5454, 11, 436, 1223, 13, 467, 311, 257, 2856, 300, 498, 291, 584, 309, 281, 2878, 11], "avg_logprob": -0.1409801199016246, "compression_ratio": 1.7372881355932204, "no_speech_prob": 0.0, "words": [{"start": 652.82, "end": 653.1, "word": " Try", "probability": 0.740234375}, {"start": 653.1, "end": 653.26, "word": " to", "probability": 0.9677734375}, {"start": 653.26, "end": 653.44, "word": " read", "probability": 0.96826171875}, {"start": 653.44, "end": 653.72, "word": " these", "probability": 0.861328125}, {"start": 653.72, "end": 654.04, "word": " poems", 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We'll take examples in a bit. So poetry is different. The language of poetry is different. The subject matter in the past, remember, was about heroism, about God, about Adam, about Eve, about the queen, the fairy queen, right? Yes. About paradise lost. 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And that's why we have courtly love poetry about the king and the queen and even about Adam and Eve and God and the creation. Mostly issues according to the Augustan definition like something of importance to the society as a whole. 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I can't make one poem change the whole society. I can't change one person at a time. I can't change an individual at a time. So the subject matter is also taken from common life. Simple and generally about ordinary people. 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So basically, everything we learned about the Augustans was changed. Poetry is no longer written in order to please the king or the court or important, highly educated people. 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Simple language, subject matters are taken from ordinary life, from nature mainly. The romantics were fascinated with nature.", "tokens": [365, 264, 5346, 11, 365, 264, 5346, 13, 21532, 2856, 11, 3983, 7001, 366, 2726, 490, 10547, 993, 11, 490, 3687, 8704, 13, 440, 7438, 45298, 645, 24597, 365, 3687, 13], "avg_logprob": -0.173706051427871, "compression_ratio": 1.4166666666666667, "no_speech_prob": 0.0, "words": [{"start": 801.83, "end": 802.07, "word": " with", "probability": 0.7421875}, {"start": 802.07, "end": 802.19, "word": " the", "probability": 0.580078125}, {"start": 802.19, "end": 802.95, "word": " individuals,", "probability": 0.849609375}, {"start": 803.57, "end": 803.71, "word": " with", "probability": 0.87353515625}, {"start": 803.71, "end": 803.83, "word": " the", "probability": 0.86083984375}, {"start": 803.83, "end": 804.35, "word": " individuals.", "probability": 0.85693359375}, {"start": 804.93, "end": 805.33, "word": " Simple", "probability": 0.9169921875}, {"start": 805.33, "end": 805.83, "word": " language,", "probability": 0.87890625}, {"start": 806.31, "end": 806.63, "word": " subject", "probability": 0.96240234375}, {"start": 806.63, "end": 807.15, "word": " matters", "probability": 0.90380859375}, {"start": 807.15, "end": 807.51, "word": " are", "probability": 0.931640625}, {"start": 807.51, "end": 807.89, "word": " taken", "probability": 0.8369140625}, {"start": 807.89, "end": 808.37, "word": " from", "probability": 0.896484375}, {"start": 808.37, "end": 809.51, "word": " ordinary", "probability": 0.55224609375}, {"start": 809.51, "end": 809.91, "word": " life,", "probability": 0.92431640625}, {"start": 810.11, "end": 810.19, "word": " from", "probability": 0.8818359375}, {"start": 810.19, "end": 810.71, "word": " nature", "probability": 0.92724609375}, {"start": 810.71, "end": 811.21, "word": " mainly.", "probability": 0.880859375}, {"start": 812.11, "end": 812.29, "word": " The", "probability": 0.89208984375}, {"start": 812.29, "end": 813.03, "word": " romantics", "probability": 0.8701171875}, {"start": 813.03, "end": 813.29, "word": " were", "probability": 0.91748046875}, {"start": 813.29, "end": 814.13, "word": " fascinated", "probability": 0.9599609375}, {"start": 814.13, "end": 814.41, "word": " with", "probability": 0.90234375}, {"start": 814.41, "end": 814.97, "word": " nature.", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 37, "seek": 84512, "start": 817.96, "end": 845.12, "text": " I'll come back to this many times, especially when I talk about William Wordsworth. So the general features of the romantic poetry, these are very significant. We have general features for the whole school, and we have each individual poet has extra particular features. We'll see William Blake in a bit. 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For example, the sick rose, the daffodils, Lucy Gray. Who's Lucy Gray? She's not the fairy queen. She's an ordinary little girl. 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How did the mainstream predict poetry's move from the Quran? That's a very interesting question. When John Donne was writing poetry, it was the beginning of the Renaissance, the heyday of neoclassicism. People were writing poetry imitating horrors of people in the past. 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But here this came, this movement naturally came at the end of an era where people in a way or another were tired of the same poetry, were fed up with the same poetry about the same subject matters. People wanted change, wanted things to be different. And now the romantics started doing this. 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Dryden was dead. Alexander Pope, I think, was dead. They were nowhere to be seen. 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Poetry itself is a revolution. When you change individuals and people's ways of life and thinking, I think you can do a lot to real life. So the city was a source of corruption and vices and sins. Another feature, childhood is a source of innocence and inspiration. 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But how can, metaphorically speaking, the child be the father of man? Please. Wow, this is an amazing idea. So our childhood influences the way we grow up, defines us as we grow up. Wow, that is an amazing idea. But what else? 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Do we change? I know a friend of mine was telling me some time ago that he only really started appreciating his parents when he had kids. He then realized that because kids teach us to be selfless, to give, to love, to care, to work hard.", "tokens": [1144, 321, 1466, 490, 264, 10917, 30, 1144, 321, 1319, 30, 286, 458, 257, 1277, 295, 3892, 390, 3585, 385, 512, 565, 2057, 300, 415, 787, 534, 1409, 3616, 990, 702, 3152, 562, 415, 632, 2301, 13, 634, 550, 5334, 300, 570, 2301, 2924, 505, 281, 312, 2698, 1832, 11, 281, 976, 11, 281, 959, 11, 281, 1127, 11, 281, 589, 1152, 13], "avg_logprob": -0.1072387711610645, "compression_ratio": 1.5056179775280898, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1351.97, "end": 1352.23, "word": " Do", "probability": 0.92822265625}, {"start": 1352.23, "end": 1352.41, "word": " we", "probability": 0.962890625}, {"start": 1352.41, "end": 1352.61, "word": " learn", "probability": 0.978515625}, {"start": 1352.61, "end": 1352.81, "word": " from", "probability": 0.88134765625}, {"start": 1352.81, "end": 1352.99, "word": " the", "probability": 0.91943359375}, {"start": 1352.99, 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1394.12, "text": " In many ways. So childhood was significant and a source of inspiration. So this is basically the major features. We'll come to them again and again, especially when we talk about individual poets. Any question before we move to William Blake?", "tokens": [682, 867, 2098, 13, 407, 9278, 390, 4776, 293, 257, 4009, 295, 10249, 13, 407, 341, 307, 1936, 264, 2563, 4122, 13, 492, 603, 808, 281, 552, 797, 293, 797, 11, 2318, 562, 321, 751, 466, 2609, 38364, 13, 2639, 1168, 949, 321, 1286, 281, 6740, 23451, 30], "avg_logprob": -0.15537309160037915, "compression_ratio": 1.3728813559322033, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1375.7, "end": 1375.92, "word": " In", "probability": 0.244140625}, {"start": 1375.92, "end": 1376.12, "word": " many", "probability": 0.9013671875}, {"start": 1376.12, "end": 1376.36, "word": " ways.", "probability": 0.91455078125}, {"start": 1376.74, "end": 1376.78, "word": " So", "probability": 0.9306640625}, {"start": 1376.78, "end": 1377.3, "word": " childhood", "probability": 0.8984375}, {"start": 1377.3, "end": 1377.6, "word": " was", "probability": 0.85400390625}, {"start": 1377.6, "end": 1379.06, "word": " significant", "probability": 0.80712890625}, {"start": 1379.06, "end": 1379.38, "word": " and", "probability": 0.88037109375}, {"start": 1379.38, "end": 1379.52, "word": " a", "probability": 0.9755859375}, {"start": 1379.52, "end": 1379.76, "word": " source", "probability": 0.84814453125}, {"start": 1379.76, "end": 1380.08, "word": " of", "probability": 0.966796875}, {"start": 1380.08, "end": 1381.02, "word": " inspiration.", "probability": 0.89306640625}, {"start": 1381.64, "end": 1381.74, "word": " So", "probability": 0.93701171875}, {"start": 1381.74, "end": 1381.94, "word": " this", "probability": 0.86962890625}, {"start": 1381.94, "end": 1382.08, "word": " is", "probability": 0.9482421875}, {"start": 1382.08, "end": 1382.56, "word": " basically", "probability": 0.94921875}, {"start": 1382.56, "end": 1383.24, "word": " the", "probability": 0.90966796875}, {"start": 1383.24, "end": 1384.34, "word": " major", "probability": 0.93115234375}, {"start": 1384.34, "end": 1385.04, "word": " features.", "probability": 0.7412109375}, {"start": 1385.42, "end": 1385.78, "word": " We'll", "probability": 0.886474609375}, {"start": 1385.78, "end": 1386.12, "word": " come", "probability": 0.87158203125}, {"start": 1386.12, "end": 1386.32, "word": " to", "probability": 0.96337890625}, {"start": 1386.32, "end": 1386.5, "word": " them", "probability": 0.8857421875}, {"start": 1386.5, "end": 1386.88, "word": " again", "probability": 0.9560546875}, {"start": 1386.88, "end": 1387.24, "word": " and", "probability": 0.9111328125}, {"start": 1387.24, "end": 1387.64, "word": " again,", "probability": 0.9580078125}, {"start": 1387.84, "end": 1388.2, "word": " especially", "probability": 0.82763671875}, {"start": 1388.2, "end": 1388.4, "word": " when", "probability": 0.9365234375}, {"start": 1388.4, "end": 1388.52, "word": " we", "probability": 0.94970703125}, {"start": 1388.52, "end": 1388.72, "word": " talk", "probability": 0.89501953125}, {"start": 1388.72, "end": 1388.9, "word": " about", "probability": 0.900390625}, {"start": 1388.9, "end": 1389.38, "word": " individual", "probability": 0.89697265625}, {"start": 1389.38, "end": 1391.28, "word": " poets.", "probability": 0.96533203125}, {"start": 1391.38, "end": 1391.5, "word": " Any", "probability": 0.8798828125}, {"start": 1391.5, "end": 1391.8, "word": " question", "probability": 0.52978515625}, {"start": 1391.8, "end": 1392.18, "word": " before", "probability": 0.5517578125}, {"start": 1392.18, "end": 1392.38, "word": " we", "probability": 0.96240234375}, {"start": 1392.38, "end": 1392.56, "word": " move", "probability": 0.9287109375}, {"start": 1392.56, "end": 1392.84, "word": " to", "probability": 0.97265625}, {"start": 1392.84, "end": 1393.64, "word": " William", "probability": 0.9677734375}, {"start": 1393.64, "end": 1394.12, "word": " Blake?", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 60, "seek": 142354, "start": 1396.78, "end": 1423.54, "text": " Everything is new, different type of language, subject matters, structures, poetic forms, inspirations, feelings, hearts, childhood, nature. Any questions? Okay. The first romantic poet is William Blake. Many people describe William Blake as a pre-romantic.", "tokens": [5471, 307, 777, 11, 819, 2010, 295, 2856, 11, 3983, 7001, 11, 9227, 11, 41080, 6422, 11, 17432, 763, 11, 6640, 11, 8852, 11, 9278, 11, 3687, 13, 2639, 1651, 30, 1033, 13, 440, 700, 13590, 20874, 307, 6740, 23451, 13, 5126, 561, 6786, 6740, 23451, 382, 257, 659, 12, 4397, 7128, 13], "avg_logprob": -0.14192708167764875, "compression_ratio": 1.4021739130434783, "no_speech_prob": 0.0, "words": [{"start": 1396.78, "end": 1397.24, "word": " Everything", "probability": 0.8388671875}, {"start": 1397.24, "end": 1397.5, "word": " is", "probability": 0.94580078125}, {"start": 1397.5, "end": 1397.7, "word": " new,", "probability": 0.83447265625}, {"start": 1397.82, "end": 1398.12, "word": " different", "probability": 0.87060546875}, {"start": 1398.12, "end": 1398.68, "word": " type", "probability": 0.62939453125}, {"start": 1398.68, "end": 1399.44, "word": " of", "probability": 0.81396484375}, {"start": 1399.44, "end": 1400.26, "word": " language,", "probability": 0.8349609375}, {"start": 1400.56, "end": 1400.8, "word": " subject", "probability": 0.97265625}, {"start": 1400.8, "end": 1401.28, "word": " matters,", "probability": 0.732421875}, {"start": 1401.64, "end": 1402.56, "word": " structures,", "probability": 0.8076171875}, {"start": 1402.72, "end": 1403.02, "word": " poetic", "probability": 0.958984375}, {"start": 1403.02, "end": 1403.6, "word": " forms,", "probability": 0.89990234375}, {"start": 1404.02, "end": 1404.84, "word": " inspirations,", "probability": 0.83544921875}, {"start": 1405.16, "end": 1405.56, "word": " feelings,", "probability": 0.93994140625}, {"start": 1405.92, "end": 1406.34, "word": " hearts,", "probability": 0.828125}, {"start": 1406.64, "end": 1407.04, "word": " childhood,", "probability": 0.9521484375}, {"start": 1407.36, "end": 1407.76, "word": " nature.", "probability": 0.92626953125}, {"start": 1411.34, "end": 1412.14, "word": " Any", "probability": 0.841796875}, {"start": 1412.14, "end": 1412.38, "word": " questions?", "probability": 0.5048828125}, {"start": 1413.38, "end": 1413.6, "word": " Okay.", "probability": 0.72265625}, {"start": 1414.0, "end": 1414.22, "word": " The", "probability": 0.89892578125}, {"start": 1414.22, "end": 1414.58, "word": " first", "probability": 0.88134765625}, {"start": 1414.58, "end": 1415.48, "word": " romantic", "probability": 0.72314453125}, {"start": 1415.48, "end": 1416.08, "word": " poet", "probability": 0.97998046875}, {"start": 1416.08, "end": 1417.38, "word": " is", "probability": 0.91357421875}, {"start": 1417.38, "end": 1417.8, "word": " William", "probability": 0.966796875}, {"start": 1417.8, "end": 1418.94, "word": " Blake.", "probability": 0.9072265625}, {"start": 1419.68, "end": 1420.14, "word": " Many", "probability": 0.8974609375}, {"start": 1420.14, "end": 1420.48, "word": " people", "probability": 0.9677734375}, {"start": 1420.48, "end": 1420.94, "word": " describe", "probability": 0.81884765625}, {"start": 1420.94, "end": 1421.24, "word": " William", "probability": 0.97119140625}, {"start": 1421.24, "end": 1421.48, "word": " Blake", "probability": 0.90283203125}, {"start": 1421.48, "end": 1421.98, "word": " as", "probability": 0.96728515625}, {"start": 1421.98, "end": 1422.84, "word": " a", "probability": 0.83154296875}, {"start": 1422.84, "end": 1423.02, "word": " pre", "probability": 0.9267578125}, {"start": 1423.02, "end": 1423.54, "word": "-romantic.", "probability": 0.9573567708333334}], "temperature": 1.0}, {"id": 61, "seek": 145031, "start": 1424.79, "end": 1450.31, "text": " because he was writing poetry this way before even William Wadsworth and Samuel Coleridge. 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Number one, he has a particular individual view of the world. And this individuality is actually a romantic feature. It's no longer collective. 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Everything he writes, in a way, contrasts with the order and control of the Augustans. Again, this is a romantic feature. You can say a romantic feature contrasts the order and control of the Augustans. Who are the Augustans? Remember?", "tokens": [400, 294, 702, 15155, 11, 321, 603, 536, 11, 337, 1365, 11, 577, 341, 21222, 702, 13273, 293, 3487, 293, 2923, 8261, 13, 5471, 415, 13657, 11, 294, 257, 636, 11, 8712, 82, 365, 264, 1668, 293, 1969, 295, 264, 6897, 599, 13, 3764, 11, 341, 307, 257, 13590, 4111, 13, 509, 393, 584, 257, 13590, 4111, 8712, 82, 264, 1668, 293, 1969, 295, 264, 6897, 599, 13, 2102, 366, 264, 6897, 599, 30, 5459, 30], "avg_logprob": -0.11972402519993967, "compression_ratio": 1.7474226804123711, "no_speech_prob": 0.0, "words": [{"start": 1484.9, "end": 1485.3, "word": " And", "probability": 0.89111328125}, {"start": 1485.3, "end": 1485.7, "word": " in", "probability": 0.92724609375}, {"start": 1485.7, "end": 1486.02, "word": " his", "probability": 0.96337890625}, {"start": 1486.02, "end": 1486.72, "word": " poetry,", "probability": 0.95703125}, {"start": 1487.78, "end": 1488.44, "word": " we'll", "probability": 0.891357421875}, {"start": 1488.44, "end": 1489.02, "word": " see,", 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Another feature we'll see in a bit for William Blake is symbolism. He uses a lot of symbolism. What is a symbol? Yeah, in English, how would you define it? 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But some people will be corrupted by life, by society, by the city. And he exposes this in the songs of experience. Songs of experience. Let's see the examples here. 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What are they? Number one, simple, direct symbols. Simple and? Simple. And direct. Like, you can see where he's going. Like, for example, he uses the lamb. You know the little lamb? The lamb? Yes. Silent B here? Lamb, silent B? Yes, lamb. The lamb, the little lamb, the little sheep. Yes. 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But what if the poem is tiger? It's going to be more. It's about more than simplicity and innocence. It's about complexity. It's about experience. It's about power. Thank you. It's about mystery. Thank you.", "tokens": [682, 26694, 655, 11, 34382, 11, 2199, 993, 11, 25632, 11, 558, 30, 583, 437, 498, 264, 13065, 307, 21432, 30, 467, 311, 516, 281, 312, 544, 13, 467, 311, 466, 544, 813, 25632, 293, 35796, 13, 467, 311, 466, 14024, 13, 467, 311, 466, 1752, 13, 467, 311, 466, 1347, 13, 1044, 291, 13, 467, 311, 466, 11422, 13, 1044, 291, 13], "avg_logprob": -0.13806152483448386, "compression_ratio": 1.7315436241610738, "no_speech_prob": 0.0, "words": [{"start": 1679.0900000000001, "end": 1679.65, "word": " Innocence,", "probability": 0.861328125}, {"start": 1679.65, "end": 1680.21, "word": " purity,", "probability": 0.94189453125}, {"start": 1681.07, "end": 1681.07, "word": " simple", "probability": 0.85498046875}, {"start": 1681.07, "end": 1682.45, "word": " life,", "probability": 0.92919921875}, {"start": 1682.53, "end": 1683.09, "word": " simplicity,", "probability": 0.91845703125}, {"start": 1683.49, "end": 1684.69, "word": " right?", "probability": 0.73974609375}, {"start": 1685.31, "end": 1685.87, "word": " But", "probability": 0.85205078125}, {"start": 1685.87, "end": 1686.13, "word": " what", "probability": 0.904296875}, {"start": 1686.13, "end": 1686.69, "word": " if", "probability": 0.95556640625}, {"start": 1686.69, "end": 1686.85, "word": " the", "probability": 0.92138671875}, {"start": 1686.85, "end": 1687.03, "word": " poem", "probability": 0.98291015625}, {"start": 1687.03, "end": 1687.17, "word": " is", "probability": 0.9453125}, {"start": 1687.17, "end": 1687.87, "word": " tiger?", "probability": 0.53271484375}, {"start": 1689.59, "end": 1690.15, "word": " It's", "probability": 0.890625}, {"start": 1690.15, "end": 1690.27, "word": " going", "probability": 0.93505859375}, {"start": 1690.27, "end": 1690.39, "word": " to", "probability": 0.9716796875}, {"start": 1690.39, "end": 1690.97, "word": " be", "probability": 0.95556640625}, {"start": 1690.97, "end": 1692.31, "word": " more.", "probability": 0.91357421875}, {"start": 1693.37, "end": 1693.93, "word": " It's", "probability": 0.962890625}, {"start": 1693.93, "end": 1694.17, "word": " about", "probability": 0.880859375}, {"start": 1694.17, "end": 1694.93, "word": " more", "probability": 0.89501953125}, {"start": 1694.93, "end": 1695.11, "word": " than", "probability": 0.943359375}, {"start": 1695.11, "end": 1695.89, "word": " simplicity", "probability": 0.8271484375}, {"start": 1695.89, "end": 1696.27, "word": " and", "probability": 0.91259765625}, {"start": 1696.27, "end": 1696.57, "word": " innocence.", "probability": 0.88037109375}, {"start": 1696.75, "end": 1696.77, "word": " It's", "probability": 0.96240234375}, {"start": 1696.77, "end": 1696.93, "word": " about", "probability": 0.90185546875}, {"start": 1696.93, "end": 1697.55, "word": " complexity.", "probability": 0.8583984375}, {"start": 1697.79, "end": 1697.83, "word": " It's", "probability": 0.9794921875}, {"start": 1697.83, "end": 1698.07, "word": " about", "probability": 0.9091796875}, {"start": 1698.07, "end": 1698.65, "word": " experience.", "probability": 0.89501953125}, {"start": 1698.73, "end": 1698.81, "word": " It's", "probability": 0.96533203125}, {"start": 1698.81, "end": 1698.97, "word": " about", "probability": 0.90625}, {"start": 1698.97, "end": 1699.47, "word": " power.", "probability": 0.87060546875}, {"start": 1699.63, "end": 1699.77, "word": " Thank", "probability": 0.7734375}, {"start": 1699.77, "end": 1699.97, "word": " you.", "probability": 0.9580078125}, {"start": 1700.45, "end": 1700.59, "word": " It's", "probability": 0.97216796875}, {"start": 1700.59, "end": 1700.75, "word": " about", "probability": 0.89697265625}, {"start": 1700.75, "end": 1701.17, "word": " mystery.", "probability": 0.85107421875}, {"start": 1701.29, "end": 1701.51, "word": " Thank", "probability": 0.89404296875}, {"start": 1701.51, "end": 1701.73, "word": " you.", "probability": 0.96142578125}], "temperature": 1.0}, {"id": 72, "seek": 172923, "start": 1703.31, "end": 1729.23, "text": " And some of his symbols, especially in his late poems, are really, again, I don't want to say complex or difficult to understand, but they don't easily reveal what they indicate, in the sense that you could read a poem and we could have ended up with 10 interpretations. So what does the symbol refer to? It's not clear. 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He uses symbols for the first time that no one else has used them before. Two examples here for symbolism. Number one, from the lamb, how it symbolizes innocence. In Christianity, it symbolizes Christ. 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These are difficult words here. It's like poetry for the kids, but it's also for us because it addresses this state of innocence. Little lamb, who made the dust down? Who created you? 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Even if you say symmetry, there is something the poet is doing. 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Listen, here we have seven, seven, eight. Why? Why did he shift from seven, seven, eight? And we have A, A, perfect rhyme, and then A, B, imperfect rhyme. So we raise a question here. Why is the poet doing this? What is he doing? Can someone tell? Can you guess? 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There is always a reason. Okay, interesting suspense, like, Oh, what's going on? Why is this extra here? Maybe we can't count the extra syllable as we read, but we definitely can feel the imperfect rhyme. I symmetry. Yes, more. Why? 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Very good, very interesting answer. He's not following the rules, simply. But he doesn't break the rules because he wants to break the rules. He wants to indicate something. He wants to tell us something. What is he telling us? That's my question, in a way or another. 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Power. Power. Yes. Wow. What else? Nature. Nature. The dark side of nature. What else? The forest. The forest? Like, tiger, tiger. Seriously, look. 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They're really fascinating. Beautiful creatures. How everything is like a perfect painting. And indeed, when you look at it, it's perfect. And it's fearful. It creates this, whoa, whoa. 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The word symmetry breaks the symmetry of the poetry. And that's in a way ironic. How does it break the symmetry? By the extra syllable and by the imperfect rhyme. In my opinion, I think", "tokens": [400, 264, 1349, 25440, 2564, 307, 406, 40360, 13, 440, 1349, 25440, 9857, 264, 25440, 295, 264, 15155, 13, 400, 300, 311, 294, 257, 636, 33719, 13, 1012, 775, 309, 1821, 264, 25440, 30, 3146, 264, 2857, 40151, 293, 538, 264, 26714, 34753, 13, 682, 452, 4800, 11, 286, 519], "avg_logprob": -0.14751838410601897, "compression_ratio": 1.5666666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2239.73, "end": 2240.09, "word": " And", "probability": 0.5224609375}, {"start": 2240.09, "end": 2240.35, "word": " the", "probability": 0.919921875}, {"start": 2240.35, "end": 2241.35, "word": " word", "probability": 0.91015625}, {"start": 2241.35, "end": 2241.75, "word": " symmetry", "probability": 0.68310546875}, {"start": 2241.75, "end": 2242.43, "word": " itself", "probability": 0.806640625}, {"start": 2242.43, "end": 2243.17, "word": " is", "probability": 0.91845703125}, {"start": 2243.17, "end": 2243.39, "word": " not", "probability": 0.95068359375}, {"start": 2243.39, "end": 2243.87, "word": " symmetrical.", "probability": 0.853515625}, {"start": 2246.59, "end": 2247.19, "word": " The", "probability": 0.87841796875}, {"start": 2247.19, "end": 2247.41, "word": " word", "probability": 0.94482421875}, {"start": 2247.41, "end": 2247.83, "word": " symmetry", "probability": 0.8544921875}, {"start": 2247.83, "end": 2249.55, "word": " breaks", "probability": 0.8935546875}, {"start": 2249.55, "end": 2249.79, "word": " the", "probability": 0.92333984375}, {"start": 2249.79, "end": 2250.09, "word": " symmetry", "probability": 0.9287109375}, {"start": 2250.09, "end": 2250.37, "word": " of", "probability": 0.97021484375}, {"start": 2250.37, "end": 2250.51, "word": " the", "probability": 0.89697265625}, {"start": 2250.51, "end": 2250.83, "word": " poetry.", "probability": 0.92724609375}, {"start": 2251.37, "end": 2251.49, "word": " And", "probability": 0.87744140625}, {"start": 2251.49, "end": 2251.69, "word": " that's", "probability": 0.9365234375}, {"start": 2251.69, "end": 2251.79, "word": " in", "probability": 0.74658203125}, {"start": 2251.79, "end": 2251.89, "word": " a", "probability": 0.99462890625}, {"start": 2251.89, "end": 2252.01, "word": " way", "probability": 0.9599609375}, {"start": 2252.01, "end": 2252.41, "word": " ironic.", "probability": 0.833984375}, {"start": 2253.51, "end": 2253.67, "word": " How", "probability": 0.9560546875}, {"start": 2253.67, "end": 2253.85, "word": " does", "probability": 0.9697265625}, {"start": 2253.85, "end": 2253.99, "word": " it", "probability": 0.94873046875}, {"start": 2253.99, "end": 2254.25, "word": " break", "probability": 0.9736328125}, {"start": 2254.25, "end": 2254.41, "word": " the", "probability": 0.66650390625}, {"start": 2254.41, "end": 2254.79, "word": " symmetry?", "probability": 0.916015625}, {"start": 2255.57, "end": 2256.17, "word": " By", "probability": 0.966796875}, {"start": 2256.17, "end": 2256.39, "word": " the", "probability": 0.919921875}, {"start": 2256.39, "end": 2256.81, "word": " extra", "probability": 0.9072265625}, {"start": 2256.81, "end": 2257.29, "word": " syllable", "probability": 0.82373046875}, {"start": 2257.29, "end": 2258.07, "word": " and", "probability": 0.7705078125}, {"start": 2258.07, "end": 2258.43, "word": " by", "probability": 0.9111328125}, {"start": 2258.43, "end": 2258.59, "word": " the", "probability": 0.9013671875}, {"start": 2258.59, "end": 2258.99, "word": " imperfect", "probability": 0.9326171875}, {"start": 2258.99, "end": 2259.33, "word": " rhyme.", "probability": 0.8759765625}, {"start": 2259.53, "end": 2259.69, "word": " In", "probability": 0.94677734375}, {"start": 2259.69, "end": 2259.93, "word": " my", "probability": 0.9736328125}, {"start": 2259.93, "end": 2260.79, "word": " opinion,", "probability": 0.6962890625}, {"start": 2260.93, "end": 2261.05, "word": " I", "probability": 0.9931640625}, {"start": 2261.05, "end": 2261.33, "word": " think", "probability": 0.916015625}], "temperature": 1.0}, {"id": 94, "seek": 229116, "start": 2262.08, "end": 2291.16, "text": " The idea I have in mind is that the poet is saying that if this symbolizes life or the Industrial Revolution, it looks perfect. But in reality, there is something missing. There is a problem here. There is something lacking here. This is the facade. This is just the appearance. But the essence and the reality, they are lacking. There is something missing here. How does he do it?", "tokens": [440, 1558, 286, 362, 294, 1575, 307, 300, 264, 20874, 307, 1566, 300, 498, 341, 5986, 5660, 993, 420, 264, 32059, 16617, 11, 309, 1542, 2176, 13, 583, 294, 4103, 11, 456, 307, 746, 5361, 13, 821, 307, 257, 1154, 510, 13, 821, 307, 746, 20889, 510, 13, 639, 307, 264, 46261, 13, 639, 307, 445, 264, 8967, 13, 583, 264, 12801, 293, 264, 4103, 11, 436, 366, 20889, 13, 821, 307, 746, 5361, 510, 13, 1012, 775, 415, 360, 309, 30], "avg_logprob": -0.11718750233391681, "compression_ratio": 1.7850467289719627, "no_speech_prob": 0.0, "words": [{"start": 2262.08, "end": 2262.3, "word": " The", "probability": 0.81201171875}, {"start": 2262.3, "end": 2262.54, "word": " idea", "probability": 0.92431640625}, {"start": 2262.54, "end": 2262.66, "word": " I", "probability": 0.962890625}, {"start": 2262.66, "end": 2262.76, "word": " have", "probability": 0.9423828125}, {"start": 2262.76, "end": 2262.88, "word": " in", "probability": 0.947265625}, {"start": 2262.88, "end": 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One more example from our friend William Blake. We actually have this one and another one. So let's see quickly. This is a poem, sorry I didn't add this, I was in a rush. The inverted commas, never forget the inverted commas for the text.", "tokens": [538, 2433, 322, 264, 4474, 11, 2433, 322, 264, 1230, 295, 45364, 293, 264, 1230, 11, 264, 2176, 34753, 11, 264, 26714, 34753, 11, 1338, 13, 1485, 544, 1365, 490, 527, 1277, 6740, 23451, 13, 492, 767, 362, 341, 472, 293, 1071, 472, 13, 407, 718, 311, 536, 2661, 13, 639, 307, 257, 13065, 11, 2597, 286, 994, 380, 909, 341, 11, 286, 390, 294, 257, 9300, 13, 440, 38969, 800, 296, 11, 1128, 2870, 264, 38969, 800, 296, 337, 264, 2487, 13], "avg_logprob": -0.1525297686457634, "compression_ratio": 1.6484018264840183, "no_speech_prob": 0.0, "words": [{"start": 2292.82, "end": 2293.34, "word": " by", "probability": 0.5087890625}, {"start": 2293.34, "end": 2293.86, "word": " playing", "probability": 0.84033203125}, {"start": 2293.86, "end": 2294.18, "word": " on", "probability": 0.95361328125}, {"start": 2294.18, "end": 2294.38, "word": " the", "probability": 0.9189453125}, {"start": 2294.38, "end": 2294.72, "word": " 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Blake.", "probability": 0.9140625}, {"start": 2307.14, "end": 2307.3, "word": " We", "probability": 0.96435546875}, {"start": 2307.3, "end": 2307.56, "word": " actually", "probability": 0.8955078125}, {"start": 2307.56, "end": 2307.82, "word": " have", "probability": 0.9404296875}, {"start": 2307.82, "end": 2308.28, "word": " this", "probability": 0.951171875}, {"start": 2308.28, "end": 2308.46, "word": " one", "probability": 0.9287109375}, {"start": 2308.46, "end": 2308.6, "word": " and", "probability": 0.8798828125}, {"start": 2308.6, "end": 2308.92, "word": " another", "probability": 0.92041015625}, {"start": 2308.92, "end": 2309.14, "word": " one.", "probability": 0.921875}, {"start": 2309.26, "end": 2309.34, "word": " So", "probability": 0.91650390625}, {"start": 2309.34, "end": 2309.62, "word": " let's", "probability": 0.91845703125}, {"start": 2309.62, "end": 2309.88, "word": " see", "probability": 0.92431640625}, {"start": 2309.88, "end": 2310.68, "word": " quickly.", 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Look at the title of the poem. It's again and it's a very short poem. This is the whole poem. It's no longer a thousand lines, two hundred lines. It's no longer about Adam and Eve and some synagogist and a paradise lost. A Sick Rose. Can someone read here, please?", "tokens": [440, 43471, 12765, 13, 2053, 412, 264, 4876, 295, 264, 13065, 13, 467, 311, 797, 293, 309, 311, 257, 588, 2099, 13065, 13, 639, 307, 264, 1379, 13065, 13, 467, 311, 572, 2854, 257, 4714, 3876, 11, 732, 3262, 3876, 13, 467, 311, 572, 2854, 466, 7938, 293, 15544, 293, 512, 5451, 559, 664, 468, 293, 257, 25919, 2731, 13, 316, 43471, 12765, 13, 1664, 1580, 1401, 510, 11, 1767, 30], "avg_logprob": -0.2291666679084301, "compression_ratio": 1.5819209039548023, "no_speech_prob": 4.708766937255859e-06, "words": [{"start": 2320.48, "end": 2320.78, "word": " The", "probability": 0.48388671875}, {"start": 2320.78, "end": 2321.0, "word": " Sick", "probability": 0.88134765625}, {"start": 2321.0, "end": 2321.32, "word": " Rose.", "probability": 0.78662109375}, {"start": 2321.44, "end": 2321.58, "word": " Look", "probability": 0.82861328125}, {"start": 2321.58, "end": 2321.68, "word": " at", "probability": 0.96826171875}, {"start": 2321.68, "end": 2321.8, 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What's going on here? Do you think there are many difficult words here? Which one? Crimson?", "tokens": [1033, 13, 708, 311, 516, 322, 510, 30, 1144, 291, 519, 456, 366, 867, 2252, 2283, 510, 30, 3013, 472, 30, 30691, 3015, 30], "avg_logprob": -0.24687500953674316, "compression_ratio": 1.065217391304348, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2353.54, "end": 2354.04, "word": " Okay.", "probability": 0.225341796875}, {"start": 2355.56, "end": 2356.06, "word": " What's", "probability": 0.908203125}, {"start": 2356.06, "end": 2356.26, "word": " going", "probability": 0.94482421875}, {"start": 2356.26, "end": 2356.46, "word": " on", "probability": 0.94677734375}, {"start": 2356.46, "end": 2356.68, "word": " here?", "probability": 0.8525390625}, {"start": 2358.84, "end": 2359.18, "word": " Do", "probability": 0.91845703125}, {"start": 2359.18, "end": 2359.28, "word": " you", "probability": 0.96533203125}, {"start": 2359.28, "end": 2359.42, "word": " think", "probability": 0.9150390625}, {"start": 2359.42, "end": 2359.56, "word": " there", "probability": 0.79150390625}, {"start": 2359.56, "end": 2359.68, "word": " are", "probability": 0.9248046875}, {"start": 2359.68, "end": 2360.18, "word": " many", "probability": 0.31787109375}, {"start": 2360.18, "end": 2360.44, "word": " difficult", "probability": 0.92919921875}, {"start": 2360.44, "end": 2360.68, "word": " words", "probability": 0.86865234375}, {"start": 2360.68, "end": 2360.92, "word": " here?", "probability": 0.833984375}, {"start": 2365.52, "end": 2366.02, "word": " Which", "probability": 0.63525390625}, {"start": 2366.02, "end": 2368.46, "word": " one?", "probability": 0.92431640625}, {"start": 2368.56, "end": 2368.82, "word": " Crimson?", "probability": 0.970703125}], "temperature": 1.0}, {"id": 98, "seek": 239619, "start": 2369.82, "end": 2396.2, "text": " It's a color, crimson like red or pink or something like red. I think other than this, if you don't know what howling is, and listen, think of yourself as a native speaker. Even if you are 13 or 14, you will be able to know what crimson is. Storm and howling. So, oh rose, there's a personification here. Thou means you are, are, are here. Oh rose, thou art sick.", "tokens": [467, 311, 257, 2017, 11, 7857, 3015, 411, 2182, 420, 7022, 420, 746, 411, 2182, 13, 286, 519, 661, 813, 341, 11, 498, 291, 500, 380, 458, 437, 577, 1688, 307, 11, 293, 2140, 11, 519, 295, 1803, 382, 257, 8470, 8145, 13, 2754, 498, 291, 366, 3705, 420, 3499, 11, 291, 486, 312, 1075, 281, 458, 437, 7857, 3015, 307, 13, 20494, 293, 577, 1688, 13, 407, 11, 1954, 10895, 11, 456, 311, 257, 954, 3774, 510, 13, 334, 263, 1355, 291, 366, 11, 366, 11, 366, 510, 13, 876, 10895, 11, 24757, 1523, 4998, 13], "avg_logprob": -0.21906887770307307, "compression_ratio": 1.6774193548387097, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2369.82, "end": 2370.1, "word": " It's", "probability": 0.788818359375}, {"start": 2370.1, "end": 2370.2, "word": " a", "probability": 0.96923828125}, {"start": 2370.2, "end": 2370.46, "word": " color,", "probability": 0.6630859375}, {"start": 2370.82, "end": 2371.08, "word": " crimson", "probability": 0.948486328125}, 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Number one? Rows. Rows, or the rows, because here he says the sick rose, here he says rose. And then there is? A worm. A worm. And this worm is? Invisible. Invisible. And secrecy, darkness, generally not positive. The invisible worm that flies might darkness,", "tokens": [440, 14603, 23835, 11, 370, 567, 366, 264, 561, 11, 567, 366, 264, 4342, 294, 341, 2487, 30, 5118, 472, 30, 497, 1509, 13, 497, 1509, 11, 420, 264, 13241, 11, 570, 510, 415, 1619, 264, 4998, 10895, 11, 510, 415, 1619, 10895, 13, 400, 550, 456, 307, 30, 316, 23835, 13, 316, 23835, 13, 400, 341, 23835, 307, 30, 682, 48990, 13, 682, 48990, 13, 400, 34432, 1344, 11, 11262, 11, 5101, 406, 3353, 13, 440, 14603, 23835, 300, 17414, 1062, 11262, 11], "avg_logprob": -0.2544117661083446, "compression_ratio": 1.7525773195876289, "no_speech_prob": 0.0, "words": [{"start": 2397.06, "end": 2397.34, "word": " The", "probability": 0.59814453125}, {"start": 2397.34, "end": 2397.86, "word": " invisible", "probability": 0.8017578125}, {"start": 2397.86, "end": 2398.46, "word": " worm,", "probability": 0.9404296875}, {"start": 2399.3, "end": 2399.48, "word": " so", "probability": 0.87109375}, {"start": 2399.48, "end": 2399.7, "word": " who", 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Howling storm. Yeah, the sound is there. Has found out thy bed, thy, the rose's bed, your bed, of crimson joy, and his refers to? His? The rose seemingly female. 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A man. His love. Love is good, right?", "tokens": [407, 264, 10895, 307, 954, 2587, 382, 257, 4998, 1952, 885, 293, 611, 264, 23835, 307, 954, 2587, 382, 257, 3059, 420, 257, 587, 30, 316, 587, 13, 2812, 959, 13, 5956, 307, 665, 11, 558, 30], "avg_logprob": -0.23005757284791847, "compression_ratio": 1.330188679245283, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2454.99, "end": 2455.29, "word": " So", "probability": 0.64990234375}, {"start": 2455.29, "end": 2455.53, "word": " the", "probability": 0.73681640625}, {"start": 2455.53, "end": 2455.89, "word": " rose", "probability": 0.69189453125}, {"start": 2455.89, "end": 2457.41, "word": " is", "probability": 0.88720703125}, {"start": 2457.41, "end": 2458.33, "word": " personified", "probability": 0.923095703125}, {"start": 2458.33, "end": 2458.69, "word": " as", "probability": 0.96240234375}, {"start": 2458.69, "end": 2458.91, "word": " a", "probability": 0.98291015625}, {"start": 2458.91, "end": 2459.11, "word": " sick", "probability": 0.83837890625}, {"start": 2459.11, "end": 2459.43, "word": " human", "probability": 0.90234375}, {"start": 2459.43, "end": 2459.83, "word": " being", "probability": 0.94921875}, {"start": 2459.83, "end": 2461.01, "word": " and", "probability": 0.478515625}, {"start": 2461.01, "end": 2461.25, "word": " also", "probability": 0.7998046875}, {"start": 2461.25, "end": 2461.45, "word": " the", "probability": 0.87890625}, {"start": 2461.45, "end": 2461.87, "word": " worm", "probability": 0.76953125}, {"start": 2461.87, "end": 2464.17, "word": " is", "probability": 0.474609375}, {"start": 2464.17, "end": 2465.03, "word": " personified", "probability": 0.936279296875}, {"start": 2465.03, "end": 2465.49, "word": " as", "probability": 0.96240234375}, {"start": 2465.49, "end": 2465.77, "word": " a", "probability": 0.95849609375}, {"start": 2465.77, "end": 2465.97, "word": " woman", "probability": 0.77392578125}, {"start": 2465.97, "end": 2466.23, "word": " or", "probability": 0.94140625}, {"start": 2466.23, "end": 2466.37, "word": " a", "probability": 0.87890625}, {"start": 2466.37, "end": 2466.63, "word": " man?", "probability": 0.94189453125}, {"start": 2467.23, "end": 2467.75, "word": " A", "probability": 0.51123046875}, {"start": 2467.75, "end": 2468.01, "word": " man.", "probability": 0.92626953125}, {"start": 2468.19, "end": 2468.43, "word": " His", "probability": 0.75}, {"start": 2468.43, "end": 2470.89, "word": " love.", "probability": 0.8505859375}, {"start": 2471.07, "end": 2471.33, "word": " Love", "probability": 0.88818359375}, {"start": 2471.33, "end": 2471.47, "word": " is", "probability": 0.94970703125}, {"start": 2471.47, "end": 2471.69, "word": " good,", "probability": 0.9296875}, {"start": 2471.79, "end": 2471.97, "word": " right?", "probability": 0.90771484375}], "temperature": 1.0}, {"id": 102, "seek": 250075, "start": 2472.89, "end": 2500.75, "text": " But this is not only secret, but also dark. It's like a horrible person in secrecy at night, in the storm, in the howling storm, invisibly trying to take advantage of the rose, making it sick. And his dark, secret love does thy life, your life, destroy. That's the poem.", "tokens": [583, 341, 307, 406, 787, 4054, 11, 457, 611, 2877, 13, 467, 311, 411, 257, 9263, 954, 294, 34432, 1344, 412, 1818, 11, 294, 264, 7679, 11, 294, 264, 577, 1688, 7679, 11, 13308, 3545, 1382, 281, 747, 5002, 295, 264, 10895, 11, 1455, 309, 4998, 13, 400, 702, 2877, 11, 4054, 959, 775, 15196, 993, 11, 428, 993, 11, 5293, 13, 663, 311, 264, 13065, 13], "avg_logprob": -0.11603860337944592, "compression_ratio": 1.5139664804469273, "no_speech_prob": 0.0, "words": [{"start": 2472.89, "end": 2473.13, "word": " But", "probability": 0.8212890625}, {"start": 2473.13, "end": 2473.37, "word": " this", "probability": 0.94189453125}, {"start": 2473.37, "end": 2473.85, "word": " is", "probability": 0.9462890625}, {"start": 2473.85, "end": 2474.65, "word": " not", "probability": 0.9365234375}, {"start": 2474.65, "end": 2475.01, "word": " only", "probability": 0.93603515625}, {"start": 2475.01, "end": 2475.49, "word": " secret,", "probability": 0.87744140625}, {"start": 2475.99, "end": 2476.37, "word": " but", "probability": 0.896484375}, {"start": 2476.37, "end": 2476.95, "word": " also", "probability": 0.875}, {"start": 2476.95, "end": 2477.31, "word": " dark.", "probability": 0.89990234375}, {"start": 2477.39, "end": 2477.55, "word": " It's", "probability": 0.977783203125}, {"start": 2477.55, "end": 2477.81, "word": " like", "probability": 0.9287109375}, {"start": 2477.81, "end": 2478.11, "word": " a", "probability": 0.9833984375}, {"start": 2478.11, "end": 2478.55, "word": " horrible", "probability": 0.9091796875}, {"start": 2478.55, "end": 2479.37, "word": " person", "probability": 0.91650390625}, {"start": 2479.37, "end": 2480.25, "word": " in", "probability": 0.794921875}, {"start": 2480.25, "end": 2480.93, "word": " secrecy", "probability": 0.92822265625}, {"start": 2480.93, "end": 2481.41, "word": " at", "probability": 0.7080078125}, {"start": 2481.41, "end": 2481.75, "word": " night,", "probability": 0.865234375}, {"start": 2481.95, "end": 2482.09, "word": " in", "probability": 0.953125}, {"start": 2482.09, "end": 2482.23, "word": " the", "probability": 0.87353515625}, {"start": 2482.23, "end": 2482.51, "word": " storm,", "probability": 0.94921875}, {"start": 2482.77, "end": 2482.91, "word": " in", "probability": 0.93701171875}, {"start": 2482.91, "end": 2483.01, "word": " the", "probability": 0.89111328125}, {"start": 2483.01, "end": 2483.29, "word": " howling", "probability": 0.913818359375}, {"start": 2483.29, "end": 2483.65, "word": " storm,", "probability": 0.93994140625}, {"start": 2483.87, "end": 2484.59, "word": " invisibly", "probability": 0.959716796875}, {"start": 2484.59, "end": 2485.65, "word": " trying", "probability": 0.7861328125}, {"start": 2485.65, "end": 2485.97, "word": " to", "probability": 0.97119140625}, {"start": 2485.97, "end": 2486.29, "word": " take", "probability": 0.88232421875}, {"start": 2486.29, "end": 2487.07, "word": " advantage", "probability": 0.85302734375}, {"start": 2487.07, "end": 2487.57, "word": " of", "probability": 0.96923828125}, {"start": 2487.57, "end": 2488.41, "word": " the", "probability": 0.9150390625}, {"start": 2488.41, "end": 2488.87, "word": " rose,", "probability": 0.91455078125}, {"start": 2489.41, "end": 2489.79, "word": " making", "probability": 0.89013671875}, {"start": 2489.79, "end": 2490.19, "word": " it", "probability": 0.9541015625}, {"start": 2490.19, "end": 2490.69, "word": " sick.", "probability": 0.8681640625}, {"start": 2491.89, "end": 2492.67, "word": " And", "probability": 0.90185546875}, {"start": 2492.67, "end": 2493.15, "word": " his", "probability": 0.8515625}, {"start": 2493.15, "end": 2494.13, "word": " dark,", "probability": 0.87353515625}, {"start": 2494.29, "end": 2494.77, "word": " secret", "probability": 0.89599609375}, {"start": 2494.77, "end": 2495.27, "word": " love", "probability": 0.947265625}, {"start": 2495.27, "end": 2496.15, "word": " does", "probability": 0.96533203125}, {"start": 2496.15, "end": 2496.85, "word": " thy", "probability": 0.892578125}, {"start": 2496.85, "end": 2497.39, "word": " life,", "probability": 0.947265625}, {"start": 2497.45, "end": 2497.73, "word": " your", "probability": 0.908203125}, {"start": 2497.73, "end": 2498.45, "word": " life,", "probability": 0.93798828125}, {"start": 2498.71, "end": 2499.11, "word": " destroy.", "probability": 0.83154296875}, {"start": 2499.91, "end": 2500.47, "word": " That's", "probability": 0.95166015625}, {"start": 2500.47, "end": 2500.57, "word": " the", "probability": 0.81787109375}, {"start": 2500.57, "end": 2500.75, "word": " poem.", "probability": 0.94677734375}], "temperature": 1.0}, {"id": 103, "seek": 252244, "start": 2501.65, "end": 2522.45, "text": " What is it about? What does the rose stand for? Can you guess? Okay, could be about how life was destroyed by the industrial revolution, by the city, the corruption. Could be. 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He said, there are many people on Facebook, many guys, many dudes, who just go on Facebook and try to stalk particular girls and tell her, deceive her, trick her, oh, I like you, I love you, something, and then they destroy her life. And then they just disappear. I was like, hmm, interesting. I'm sure William Blake did not mean this. 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And it's about the power of imagination. Remember when we read Alexander Pope?", "tokens": [682, 452, 4800, 11, 341, 13065, 307, 466, 1203, 291, 848, 13, 400, 309, 311, 466, 264, 1347, 295, 12938, 13, 5459, 562, 321, 1401, 14845, 10215, 68, 30], "avg_logprob": -0.1619791716337204, "compression_ratio": 1.1858407079646018, "no_speech_prob": 0.0, "words": [{"start": 2592.72, "end": 2592.96, "word": " In", "probability": 0.6162109375}, {"start": 2592.96, "end": 2593.16, "word": " my", "probability": 0.974609375}, {"start": 2593.16, "end": 2593.44, "word": " opinion,", "probability": 0.9365234375}, {"start": 2593.58, "end": 2593.72, "word": " this", "probability": 0.9443359375}, {"start": 2593.72, "end": 2594.02, "word": " poem", "probability": 0.98583984375}, {"start": 2594.02, "end": 2594.2, "word": " is", "probability": 0.9521484375}, {"start": 2594.2, "end": 2594.44, "word": " about", "probability": 0.91357421875}, {"start": 2594.44, "end": 2594.9, "word": " everything", "probability": 0.9296875}, {"start": 2594.9, "end": 2595.18, "word": " you", "probability": 0.95849609375}, {"start": 2595.18, "end": 2595.54, "word": " said.", "probability": 0.92333984375}, {"start": 2596.48, "end": 2596.7, "word": " And", "probability": 0.78173828125}, {"start": 2596.7, "end": 2596.98, "word": " it's", "probability": 0.9482421875}, {"start": 2596.98, "end": 2597.24, "word": " about", "probability": 0.9072265625}, {"start": 2597.24, "end": 2597.42, "word": " the", "probability": 0.9140625}, {"start": 2597.42, "end": 2597.66, "word": " power", "probability": 0.8759765625}, {"start": 2597.66, "end": 2597.82, "word": " of", "probability": 0.9697265625}, {"start": 2597.82, "end": 2598.4, "word": " imagination.", "probability": 0.94384765625}, {"start": 2599.24, "end": 2599.5, "word": " Remember", "probability": 0.873046875}, {"start": 2599.5, "end": 2599.74, "word": " when", "probability": 0.86767578125}, {"start": 2599.74, "end": 2599.84, "word": " we", "probability": 0.96044921875}, {"start": 2599.84, "end": 2600.0, "word": " read", "probability": 0.9658203125}, {"start": 2600.0, "end": 2600.38, "word": " Alexander", "probability": 0.74169921875}, {"start": 2600.38, "end": 2600.76, "word": " Pope?", "probability": 0.585205078125}], "temperature": 1.0}, {"id": 108, "seek": 262699, "start": 2601.33, "end": 2626.99, "text": " The poem was about one thing, satire. Remember? We had one meaning, one idea, one interpretation. Don't feel sad for this if a poem has several interpretations. Because as a reader or in your exam, you only need to pick one idea. If you tell me in your exam that I think this symbolizes nature and you explain it, it's OK. It's correct. I think this symbolizes childhood and loss of innocence. 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As Palestinians here, we could take this as how colonizers and imperialists, how occupiers come, take everything good, and destroy our lives. Pretend to be good, in love, that we care about you. Thank you. It could be many things. Okay, in one minute, before I stop here, can we see the rhyme scheme? Sek. 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See? He doesn't have to follow. Is this poetry? This is beautiful poetry.", "tokens": [400, 550, 472, 11, 732, 11, 1045, 11, 1451, 11, 1732, 11, 2309, 13, 3008, 30, 634, 1177, 380, 362, 281, 1524, 13, 1119, 341, 15155, 30, 639, 307, 2238, 15155, 13], "avg_logprob": -0.18359375, "compression_ratio": 1.1584158415841583, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2732.72, "end": 2733.0, "word": " And", "probability": 0.413818359375}, {"start": 2733.0, "end": 2733.2, "word": " then", "probability": 0.84326171875}, {"start": 2733.2, "end": 2733.66, "word": " one,", "probability": 0.46435546875}, {"start": 2733.8, "end": 2733.92, "word": " two,", "probability": 0.94384765625}, {"start": 2734.06, "end": 2734.26, "word": " three,", "probability": 0.93505859375}, {"start": 2734.4, "end": 2734.6, "word": " four,", "probability": 0.93896484375}, {"start": 2734.74, "end": 2735.04, "word": " five,", "probability": 0.912109375}, {"start": 2735.12, "end": 2735.4, "word": " six.", "probability": 0.9619140625}, {"start": 2735.72, "end": 2735.86, "word": " See?", "probability": 0.78125}, {"start": 2736.96, "end": 2737.26, "word": " He", "probability": 0.875}, {"start": 2737.26, "end": 2737.7, "word": " doesn't", "probability": 0.947021484375}, {"start": 2737.7, "end": 2737.9, "word": " have", "probability": 0.94970703125}, {"start": 2737.9, "end": 2738.06, "word": " to", "probability": 0.970703125}, {"start": 2738.06, "end": 2738.28, "word": " follow.", "probability": 0.91162109375}, {"start": 2738.6, "end": 2738.8, "word": " Is", "probability": 0.8583984375}, {"start": 2738.8, "end": 2739.0, "word": " this", "probability": 0.9453125}, {"start": 2739.0, "end": 2739.3, "word": " poetry?", "probability": 0.59326171875}, {"start": 2739.58, "end": 2739.74, "word": " This", "probability": 0.86376953125}, {"start": 2739.74, "end": 2739.88, "word": " is", "probability": 0.95556640625}, {"start": 2739.88, "end": 2740.26, "word": " beautiful", "probability": 0.9482421875}, {"start": 2740.26, "end": 2740.6, "word": " poetry.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 114, "seek": 276829, "start": 2741.73, "end": 2768.29, "text": " But many people will say, no, no, no. 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Last class we started discussing romanticism, romantic literature and romantic poets.", "tokens": [1033, 11, 6281, 23819, 901, 64, 35518, 293, 2928, 646, 13, 5264, 1508, 321, 1409, 10850, 13590, 1434, 11, 13590, 10394, 293, 13590, 38364, 13], "avg_logprob": -0.23993389824262032, "compression_ratio": 1.2352941176470589, "no_speech_prob": 0.0, "words": [{"start": 20.81, "end": 21.17, "word": " Okay,", "probability": 0.62158203125}, {"start": 21.29, "end": 21.83, "word": " Assalamualaikum", "probability": 0.66083984375}, {"start": 21.83, "end": 22.55, "word": " and", "probability": 0.73388671875}, {"start": 22.55, "end": 22.75, "word": " welcome", "probability": 0.87890625}, {"start": 22.75, "end": 23.23, "word": " back.", "probability": 0.87646484375}, {"start": 24.09, "end": 24.49, "word": " Last", "probability": 0.873046875}, {"start": 24.49, "end": 24.85, "word": " class", "probability": 0.96240234375}, {"start": 24.85, "end": 25.03, "word": " we", "probability": 0.66943359375}, {"start": 25.03, "end": 25.49, "word": " started", "probability": 0.91748046875}, {"start": 25.49, "end": 26.41, "word": " discussing", "probability": 0.9453125}, {"start": 26.41, "end": 27.49, "word": " romanticism,", "probability": 0.8408203125}, {"start": 27.71, "end": 28.25, "word": " romantic", "probability": 0.87109375}, {"start": 28.25, "end": 28.79, "word": " literature", "probability": 0.9609375}, {"start": 28.79, "end": 29.03, "word": " and", "probability": 0.59765625}, {"start": 29.03, "end": 29.37, "word": " romantic", "probability": 0.90625}, {"start": 29.37, "end": 29.73, "word": " poets.", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 2, "seek": 5249, "start": 31.05, "end": 52.49, "text": " We spoke about the major features of Romanticism and how different it was from the poetry of the Augustan Age, or what is generally known as the Neoclassical Age or the Age of Reason. Before I begin, we finished talking about William Blake. 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Why is Romantic literature or mainly Romantic poetry different from the poetry of the previous age? Yes. What makes Romantic poetry romantic? Can you tell me, please? Okay, for the Romantics, the heart controls the head, not vice versa. Thank you. 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You don't have to use elite, highly embellished, sophisticated, powerful language, language that mainly university educated people would understand. Simple language. 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So the subject matter, again, is no longer about courtly love, the life in the court and in the palace about God and kings and queens and the noble families. It's taken situations from the common life. 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So it's usually right to express themselves. Okay, so poetry is now self-expression. It's no longer didactic. 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But they share the most significant issue here, which is new poetic forms. You don't have to follow the rules of decorum. 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And that's why we'll see so many new poetic forms. We already saw some examples, and we'll see more as we go on with the romantic. So William Wadsworth.", "tokens": [759, 436, 500, 380, 854, 11, 291, 445, 1821, 264, 4474, 13, 400, 300, 311, 983, 321, 603, 536, 370, 867, 777, 41080, 6422, 13, 492, 1217, 1866, 512, 5110, 11, 293, 321, 603, 536, 544, 382, 321, 352, 322, 365, 264, 13590, 13, 407, 6740, 343, 5834, 13136, 13], "avg_logprob": -0.19117646357592413, "compression_ratio": 1.3537414965986394, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 695.5, "end": 695.86, "word": " If", "probability": 0.591796875}, {"start": 695.86, "end": 696.06, "word": " they", "probability": 0.8955078125}, {"start": 696.06, "end": 696.4, "word": " don't", "probability": 0.979736328125}, {"start": 696.4, "end": 696.64, "word": " help,", "probability": 0.88232421875}, {"start": 696.66, "end": 696.72, "word": " you", "probability": 0.7548828125}, {"start": 696.72, "end": 696.9, "word": " just", "probability": 0.90380859375}, {"start": 696.9, "end": 697.16, "word": " break", "probability": 0.97998046875}, {"start": 697.16, "end": 697.32, "word": " the", "probability": 0.892578125}, {"start": 697.32, "end": 697.56, "word": " rules.", "probability": 0.8642578125}, {"start": 697.8, "end": 697.88, "word": " And", "probability": 0.8681640625}, {"start": 697.88, "end": 698.02, "word": " that's", "probability": 0.966064453125}, {"start": 698.02, "end": 698.12, "word": " why", "probability": 0.92529296875}, {"start": 698.12, "end": 698.6, "word": " we'll", "probability": 0.64453125}, {"start": 698.6, "end": 698.84, "word": " see", "probability": 0.89892578125}, {"start": 698.84, "end": 699.2, "word": " so", "probability": 0.95458984375}, {"start": 699.2, "end": 699.48, "word": " many", "probability": 0.90380859375}, {"start": 699.48, "end": 699.92, "word": " new", "probability": 0.9013671875}, {"start": 699.92, "end": 700.3, "word": " poetic", "probability": 0.96826171875}, {"start": 700.3, "end": 700.68, "word": " forms.", "probability": 0.9228515625}, {"start": 700.86, "end": 700.98, "word": " We", "probability": 0.96240234375}, {"start": 700.98, "end": 701.36, "word": " already", "probability": 0.9306640625}, {"start": 701.36, "end": 702.32, "word": " saw", "probability": 0.90380859375}, {"start": 702.32, "end": 703.84, "word": " some", "probability": 0.90771484375}, {"start": 703.84, "end": 704.28, "word": " examples,", "probability": 0.8583984375}, {"start": 704.42, "end": 704.5, "word": " and", "probability": 0.93359375}, {"start": 704.5, "end": 704.74, "word": " we'll", "probability": 0.919921875}, {"start": 704.74, "end": 704.96, "word": " see", "probability": 0.927734375}, {"start": 704.96, "end": 705.26, "word": " more", "probability": 0.9296875}, {"start": 705.26, "end": 705.68, "word": " as", "probability": 0.95166015625}, {"start": 705.68, "end": 705.82, "word": " we", "probability": 0.962890625}, {"start": 705.82, "end": 706.0, "word": " go", "probability": 0.96435546875}, {"start": 706.0, "end": 706.18, "word": " on", "probability": 0.9404296875}, {"start": 706.18, "end": 706.36, "word": " with", "probability": 0.896484375}, {"start": 706.36, "end": 706.54, "word": " the", "probability": 0.88623046875}, {"start": 706.54, "end": 707.12, "word": " romantic.", "probability": 0.47900390625}, {"start": 707.44, "end": 707.44, "word": " So", "probability": 0.6220703125}, {"start": 707.44, "end": 708.3, "word": " William", "probability": 0.8466796875}, {"start": 708.3, "end": 708.9, "word": " Wadsworth.", "probability": 0.667236328125}], "temperature": 1.0}, {"id": 31, "seek": 72910, "start": 710.5, "end": 729.1, "text": " is probably the most significant romantic poet. Along with his friend Samuel Coleridge, they published a book called The Lyrical Ballads. We mentioned last time, The Lyrical Ballads. And everyone was like amazed, fascinated, because people were tired and fed up with the Augustan poetry. 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What are you doing here? What is this kind of new poetry? So in the second edition to the book, they included a preface, a kind of introduction where they define poetry, and they explain their romantic theory of what writing poetry is. So let's see the definition I mentioned last time in brief, and go on for examples from William Wildsworth. 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Feelings, generally feelings, emotions. But this is not only feelings or emotions, it's powerful. And it's not flow of emotions, it's overflow of powerful emotions. 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So you don't have to sit and like, OK, what kind of poetry should I write about? I think I should write something here. And you keep squeezing your mind and counting the syllables and checking the rhyme scheme and using difficult language and using particular imagery or something. It's spontaneous. 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You don't pressure yourself to write poetry. Poetry just comes out. It overflows. The spontaneous overflow of powerful feelings. Many people only use this definition for the romantics. It's okay, but it's not accurate. 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So when you feel this peace, peace of mind, when you don't have trouble or problems from life and work and factories and the industry, you can recollect all the amazing or at least they can spontaneously flow these powerful emotions or experiences. So what is poetry according to William Wordsworth? 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Big words? Okay, overflow of powerful emotions recollected in tranquility, recollected in peace. Now the diction, the language itself", "tokens": [35940, 1786, 723, 30, 5429, 2283, 30, 1033, 11, 37772, 295, 4005, 8462, 39495, 39963, 294, 17640, 1140, 11, 39495, 39963, 294, 4336, 13, 823, 264, 22352, 11, 264, 2856, 2564], "avg_logprob": -0.21508789481595159, "compression_ratio": 1.2719298245614035, "no_speech_prob": 0.0, "words": [{"start": 921.86, "end": 922.48, "word": " Difficult?", "probability": 0.92041015625}, {"start": 922.6, "end": 922.84, "word": " Big", "probability": 0.90087890625}, {"start": 922.84, "end": 923.26, "word": " words?", "probability": 0.8916015625}, {"start": 925.78, "end": 926.52, "word": " Okay,", "probability": 0.62646484375}, {"start": 926.74, "end": 927.2, "word": " overflow", "probability": 0.79296875}, {"start": 927.2, "end": 927.64, "word": " of", "probability": 0.9384765625}, {"start": 927.64, "end": 927.92, "word": " powerful", "probability": 0.94775390625}, {"start": 927.92, "end": 928.5, "word": " emotions", "probability": 0.9072265625}, {"start": 928.5, "end": 929.28, "word": " recollected", "probability": 0.830810546875}, {"start": 929.28, "end": 929.5, "word": " in", "probability": 0.94287109375}, {"start": 929.5, "end": 930.12, "word": " tranquility,", "probability": 0.92626953125}, {"start": 930.26, "end": 930.66, "word": " recollected", "probability": 0.947265625}, {"start": 930.66, "end": 930.94, "word": " in", "probability": 0.9482421875}, {"start": 930.94, "end": 931.36, "word": " peace.", "probability": 0.88623046875}, {"start": 933.58, "end": 933.82, "word": " Now", "probability": 0.943359375}, {"start": 933.82, "end": 934.12, "word": " the", "probability": 0.53564453125}, {"start": 934.12, "end": 934.4, "word": " diction,", "probability": 0.66162109375}, {"start": 934.56, "end": 934.62, "word": " the", "probability": 0.91357421875}, {"start": 934.62, "end": 934.96, "word": " language", "probability": 0.8759765625}, {"start": 934.96, "end": 935.54, "word": " itself", "probability": 0.8310546875}], "temperature": 1.0}, {"id": 41, "seek": 95947, "start": 937.37, "end": 959.47, "text": " is the real language of men. Men and women, of course. Don't feel offended. But this is why English generally was considered the sexist language because many people were considering women to be second class and intellectual. 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My language, your language, everyday language, the masses. And the subject matter includes situations from common life. Not from the palace, not from the court, not from the church, not from heaven even. 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And the language of everyday men, situations from common mind. Let's see this poem and try to examine the definitions. 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"text": " And that's a poem. And that, by the way, this is the most canonical romantic poem, the most famous romantic poem. You will study it many times in the future. Today we're just going to see the major features of romanticism according to William Wordsworth. So if you look at the first stanza we have here,", "tokens": [400, 300, 311, 257, 13065, 13, 400, 300, 11, 538, 264, 636, 11, 341, 307, 264, 881, 46491, 13590, 13065, 11, 264, 881, 4618, 13590, 13065, 13, 509, 486, 2979, 309, 867, 1413, 294, 264, 2027, 13, 2692, 321, 434, 445, 516, 281, 536, 264, 2563, 4122, 295, 13590, 1434, 4650, 281, 6740, 32857, 13136, 13, 407, 498, 291, 574, 412, 264, 700, 342, 20030, 321, 362, 510, 11], "avg_logprob": -0.16930804124900273, "compression_ratio": 1.5670103092783505, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1119.81, "end": 1120.09, "word": " And", "probability": 0.6162109375}, {"start": 1120.09, "end": 1120.31, "word": " that's", "probability": 0.956298828125}, {"start": 1120.31, "end": 1120.45, "word": " a", "probability": 0.9521484375}, {"start": 1120.45, "end": 1120.67, "word": " poem.", "probability": 0.982421875}, {"start": 1122.43, "end": 1122.51, "word": " And", "probability": 0.7265625}, {"start": 1122.51, "end": 1122.81, 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There's nature here, right? Individualism, I, personal experience, right? Nature everywhere, floats. Are these difficult words? Most of them.", "tokens": [3764, 11, 321, 393, 536, 2940, 295, 264, 4122, 321, 434, 1417, 466, 510, 13, 821, 311, 3687, 510, 11, 558, 30, 37292, 1434, 11, 286, 11, 2973, 1752, 11, 558, 30, 20159, 5315, 11, 37878, 13, 2014, 613, 2252, 2283, 30, 4534, 295, 552, 13], "avg_logprob": -0.18168218402152367, "compression_ratio": 1.3548387096774193, "no_speech_prob": 0.0, "words": [{"start": 1144.93, "end": 1145.33, "word": " Again,", "probability": 0.83447265625}, {"start": 1145.45, "end": 1145.53, "word": " we", "probability": 0.955078125}, {"start": 1145.53, "end": 1145.73, "word": " can", "probability": 0.94677734375}, {"start": 1145.73, "end": 1145.95, "word": " see", "probability": 0.90576171875}, {"start": 1145.95, "end": 1146.39, "word": " several", "probability": 0.9150390625}, {"start": 1146.39, "end": 1146.61, "word": " of", "probability": 0.94921875}, {"start": 1146.61, "end": 1146.75, "word": " the", "probability": 0.92138671875}, {"start": 1146.75, "end": 1147.05, "word": " features", "probability": 0.7705078125}, {"start": 1147.05, "end": 1147.27, "word": " we're", "probability": 0.8525390625}, {"start": 1147.27, "end": 1147.55, "word": " talking", "probability": 0.859375}, {"start": 1147.55, "end": 1147.83, "word": " about", "probability": 0.90478515625}, {"start": 1147.83, "end": 1148.07, "word": " here.", "probability": 0.8232421875}, {"start": 1148.27, "end": 1148.43, "word": " There's", "probability": 0.821533203125}, {"start": 1148.43, "end": 1148.71, "word": " nature", "probability": 0.9111328125}, {"start": 1148.71, "end": 1149.03, "word": " here,", "probability": 0.85400390625}, {"start": 1149.33, "end": 1149.49, "word": " right?", "probability": 0.76708984375}, {"start": 1150.81, "end": 1151.41, "word": " Individualism,", "probability": 0.728515625}, {"start": 1151.55, "end": 1151.83, "word": " I,", "probability": 0.75}, {"start": 1152.31, "end": 1152.81, "word": " personal", "probability": 0.77294921875}, {"start": 1152.81, "end": 1153.55, "word": " experience,", "probability": 0.9033203125}, {"start": 1153.69, "end": 1153.91, "word": " right?", "probability": 0.80712890625}, {"start": 1154.45, "end": 1154.85, "word": " Nature", "probability": 0.9423828125}, {"start": 1154.85, "end": 1155.47, "word": " everywhere,", "probability": 0.734375}, {"start": 1155.61, "end": 1156.01, "word": " floats.", "probability": 0.394775390625}, {"start": 1157.45, "end": 1157.79, "word": " Are", "probability": 0.9072265625}, {"start": 1157.79, "end": 1158.37, "word": " these", "probability": 0.8583984375}, {"start": 1158.37, "end": 1158.71, "word": " difficult", "probability": 0.92236328125}, {"start": 1158.71, "end": 1159.25, "word": " words?", "probability": 0.5546875}, {"start": 1160.61, "end": 1161.21, "word": " Most", "probability": 0.80322265625}, {"start": 1161.21, "end": 1161.41, "word": " of", "probability": 0.97119140625}, {"start": 1161.41, "end": 1161.63, "word": " them.", "probability": 0.8857421875}], "temperature": 1.0}, {"id": 50, "seek": 117919, "start": 1162.25, "end": 1179.19, "text": " Even if you don't know what it means, you can easily guess from the context. Or at least you can know that this is a natural element. So what is he saying? He's saying, I wandered lonely as a cloud. 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A simile is where you say something is like or as something. When you use the word is or like, this is a simile. And this is how you write a simile. 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So he chooses here a cloud, which is a natural element. 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It doesn't move just a little bit. It's fixed. So he doesn't pick this. Or he could have said, I wandered lonely as a cow, or as a sheep, or as a bird. But he chooses a cloud. 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It's up above. That's one. What else about cloud that makes it really interesting for William Wadsworth? It takes water and gives water. Thank you. What else?", "tokens": [1044, 291, 13, 467, 311, 493, 3673, 13, 663, 311, 472, 13, 708, 1646, 466, 4588, 300, 1669, 309, 534, 1880, 337, 6740, 343, 5834, 13136, 30, 467, 2516, 1281, 293, 2709, 1281, 13, 1044, 291, 13, 708, 1646, 30], "avg_logprob": -0.24504574333749166, "compression_ratio": 1.3709677419354838, "no_speech_prob": 0.0, "words": [{"start": 1270.96, "end": 1271.44, "word": " Thank", "probability": 0.2171630859375}, {"start": 1271.44, "end": 1271.68, "word": " you.", "probability": 0.9521484375}, {"start": 1271.76, "end": 1271.9, "word": " It's", "probability": 0.83642578125}, {"start": 1271.9, "end": 1272.12, "word": " up", "probability": 0.8896484375}, {"start": 1272.12, "end": 1272.54, "word": " above.", "probability": 0.9443359375}, {"start": 1272.7, "end": 1272.88, "word": " That's", "probability": 0.896728515625}, {"start": 1272.88, "end": 1273.1, "word": " one.", "probability": 0.8798828125}, {"start": 1273.46, "end": 1273.58, "word": " What", "probability": 0.888671875}, {"start": 1273.58, "end": 1273.8, "word": " else", "probability": 0.9306640625}, {"start": 1273.8, "end": 1274.04, "word": " about", "probability": 0.89013671875}, {"start": 1274.04, "end": 1274.64, "word": " cloud", "probability": 0.61181640625}, {"start": 1274.64, "end": 1274.86, "word": " that", "probability": 0.7783203125}, {"start": 1274.86, "end": 1275.1, "word": " makes", "probability": 0.8583984375}, {"start": 1275.1, "end": 1275.3, "word": " it", "probability": 0.951171875}, {"start": 1275.3, "end": 1276.0, "word": " really", "probability": 0.87744140625}, {"start": 1276.0, "end": 1276.48, "word": " interesting", "probability": 0.85546875}, {"start": 1276.48, "end": 1276.7, "word": " for", "probability": 0.9296875}, {"start": 1276.7, "end": 1277.08, "word": " William", "probability": 0.9716796875}, {"start": 1277.08, "end": 1277.6, "word": " Wadsworth?", "probability": 0.6127115885416666}, {"start": 1278.04, "end": 1278.3, "word": " It", "probability": 0.79248046875}, {"start": 1278.3, "end": 1278.56, "word": " takes", "probability": 0.78564453125}, {"start": 1278.56, "end": 1278.94, "word": " water", "probability": 0.8759765625}, {"start": 1278.94, "end": 1279.22, "word": " and", "probability": 0.63916015625}, {"start": 1279.22, "end": 1279.72, "word": " gives", "probability": 0.7880859375}, {"start": 1279.72, "end": 1281.44, "word": " water.", "probability": 0.8623046875}, {"start": 1281.52, "end": 1281.68, "word": " Thank", "probability": 0.5283203125}, {"start": 1281.68, "end": 1281.82, "word": " you.", "probability": 0.95947265625}, {"start": 1281.84, "end": 1281.96, "word": " What", "probability": 0.8935546875}, {"start": 1281.96, "end": 1282.24, "word": " else?", "probability": 0.93408203125}], "temperature": 1.0}, {"id": 56, "seek": 131022, "start": 1285.0, "end": 1310.22, "text": " It can easily be reached probably also through... White? It's also wild. White. White probably signifies, but not always white, but could be gray sometimes or dark or black. And sometimes, generally, it's free. The issue of being free here is highlighted. It moves freely. 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But more interesting to me is the fact that the poet shifts from I, I, I, I wandered lonely, so I, and then he moves to say a poet could not but be gay to generally he or she. Why did he shift from he, from I to he or to she?", "tokens": [18360, 1836, 34753, 11, 456, 727, 312, 257, 1778, 13, 583, 544, 1880, 281, 385, 307, 264, 1186, 300, 264, 20874, 19201, 490, 286, 11, 286, 11, 286, 11, 286, 14304, 4073, 14236, 11, 370, 286, 11, 293, 550, 415, 6067, 281, 584, 257, 20874, 727, 406, 457, 312, 9049, 281, 5101, 415, 420, 750, 13, 1545, 630, 415, 5513, 490, 415, 11, 490, 286, 281, 415, 420, 281, 750, 30], "avg_logprob": -0.1330295076800717, "compression_ratio": 1.5402298850574712, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1639.17, "end": 1639.81, "word": " Imperfect", "probability": 0.70263671875}, {"start": 1639.81, "end": 1640.01, "word": " rhyme,", "probability": 0.6005859375}, {"start": 1640.11, "end": 1640.19, "word": " there", "probability": 0.81103515625}, {"start": 1640.19, "end": 1640.35, "word": " could", "probability": 0.87890625}, {"start": 1640.35, "end": 1640.49, "word": " be", "probability": 0.9580078125}, {"start": 1640.49, 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There's no way I can't be happy. So there is negative here for emphasis. There's an imperfect rhyme here.", "tokens": [407, 286, 2809, 380, 457, 312, 2055, 1355, 286, 669, 2055, 11, 588, 2055, 767, 13, 821, 311, 572, 636, 286, 393, 380, 312, 2055, 13, 407, 456, 307, 3671, 510, 337, 16271, 13, 821, 311, 364, 26714, 34753, 510, 13], "avg_logprob": -0.2367931544071152, "compression_ratio": 1.3983739837398375, "no_speech_prob": 0.0, "words": [{"start": 1692.12, "end": 1692.42, "word": " So", "probability": 0.5654296875}, {"start": 1692.42, "end": 1692.78, "word": " I", "probability": 0.5029296875}, {"start": 1692.78, "end": 1693.22, "word": " couldn't", "probability": 0.770751953125}, {"start": 1693.22, "end": 1693.46, "word": " but", "probability": 0.7822265625}, {"start": 1693.46, "end": 1693.7, "word": " be", "probability": 0.93115234375}, {"start": 1693.7, "end": 1694.08, "word": " happy", "probability": 0.91943359375}, {"start": 1694.08, "end": 1694.68, "word": " means", "probability": 0.65869140625}, {"start": 1694.68, "end": 1695.78, "word": " I", "probability": 0.880859375}, {"start": 1695.78, "end": 1695.94, "word": " am", "probability": 0.7470703125}, {"start": 1695.94, "end": 1696.3, "word": " happy,", "probability": 0.88427734375}, {"start": 1696.68, "end": 1696.92, "word": " very", "probability": 0.82177734375}, {"start": 1696.92, "end": 1697.28, "word": " happy", "probability": 0.92236328125}, {"start": 1697.28, "end": 1697.68, "word": " actually.", "probability": 0.76904296875}, {"start": 1698.32, "end": 1698.5, "word": " There's", "probability": 0.654296875}, {"start": 1698.5, "end": 1698.7, "word": " no", "probability": 0.95263671875}, {"start": 1698.7, "end": 1698.98, "word": " way", "probability": 0.95654296875}, {"start": 1698.98, "end": 1699.14, "word": " I", "probability": 0.9833984375}, {"start": 1699.14, "end": 1699.38, "word": " can't", "probability": 0.930908203125}, {"start": 1699.38, "end": 1699.5, "word": " be", "probability": 0.9541015625}, {"start": 1699.5, "end": 1699.84, "word": " happy.", "probability": 0.90869140625}, {"start": 1700.56, "end": 1700.78, "word": " So", "probability": 0.90966796875}, {"start": 1700.78, "end": 1700.98, "word": " there", "probability": 0.857421875}, {"start": 1700.98, "end": 1701.12, "word": " is", "probability": 0.81396484375}, {"start": 1701.12, "end": 1701.44, "word": " negative", "probability": 0.78662109375}, {"start": 1701.44, "end": 1701.84, "word": " here", "probability": 0.86083984375}, {"start": 1701.84, "end": 1702.7, "word": " for", "probability": 0.5654296875}, {"start": 1702.7, "end": 1703.24, "word": " emphasis.", "probability": 0.857421875}, {"start": 1704.06, "end": 1704.28, "word": " There's", "probability": 0.771240234375}, {"start": 1704.28, "end": 1704.42, "word": " an", "probability": 0.93505859375}, {"start": 1704.42, "end": 1704.78, "word": " imperfect", "probability": 0.95263671875}, {"start": 1704.78, "end": 1705.2, "word": " rhyme", "probability": 0.88525390625}, {"start": 1705.2, "end": 1705.54, "word": " here.", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 73, "seek": 173206, "start": 1706.3, "end": 1732.06, "text": " in this area, and there is a shift from the first-person narrator to the third-person narrator. To show that this perfect scene could make any person's emotions especially good because... They have more sensitivity. Yes, make him happy. Thank you. Interesting. Yes? The bias came from B or A? 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This is the sound. You will learn how to do the phonemic transcription hopefully next year. 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All poets, because poets especially have the sensibility, the emotions, the extra emotions to do, to react to this beautiful scene in nature. So all people, especially poets, will be happy. That is true, but I think there is more to this. Let me go back to this after I finish the last sentence, OK? 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So what's going on now? How? So how did the story happen? Where is the poet now? Very now? He's in the present. 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This is a bliss of solitude. This is, as a result, this is a good advantage of being alone in nature, individuality. What happens then? 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This is a romantic poet, in my opinion. You just don't react. You just fill your heart with pleasure, with beauty and innocence of nature. And as a result, you become a totally different person. You remember. You recollect. Not once. Not an instant reaction. 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A romantic poet generally encounters something, sees something. They don't react instantly, because this is going to be artificial. If you see a beautiful scene, nature, element, something, and you write poetry instantly, according to the romantics generally, this is not good poetry. So you just absorb everything. You store this. You know store? You bear it. 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And this is more powerful for the romantics than reacting to a scene you just see. So what's going on here? In my opinion, this is a direct criticism from William Wordsworth to classical Augustan poets. 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There is an interesting fact here. William Wordsworth, when he saw the daffodils, he saw them for real. 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She describes this in prose, very beautiful. But here, where is she in the poem? 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So beautiful encounter, kind of flashbacking on something. Please, put this in mind. 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"text": " So this is one poem by William Wordsworth that has almost all the features of romanticism. Nature, tick. Individuality, tick. Imagination, tick. Man and nature, simplicity, tick. I think you'll find two, three words. Imagine yourself a native speaker in grade seven in England or America. You will get most of the words, if not all of them.", "tokens": [407, 341, 307, 472, 13065, 538, 6740, 32857, 13136, 300, 575, 1920, 439, 264, 4122, 295, 13590, 1434, 13, 20159, 11, 5204, 13, 37292, 507, 11, 5204, 13, 34223, 2486, 11, 5204, 13, 2458, 293, 3687, 11, 25632, 11, 5204, 13, 286, 519, 291, 603, 915, 732, 11, 1045, 2283, 13, 11739, 1803, 257, 8470, 8145, 294, 7204, 3407, 294, 8196, 420, 3374, 13, 509, 486, 483, 881, 295, 264, 2283, 11, 498, 406, 439, 295, 552, 13], "avg_logprob": -0.11560522359383257, "compression_ratio": 1.5570776255707763, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2492.9700000000003, "end": 2493.4900000000002, "word": " So", "probability": 0.9189453125}, {"start": 2493.4900000000002, "end": 2494.01, "word": " this", "probability": 0.86181640625}, {"start": 2494.01, "end": 2494.11, "word": " is", "probability": 0.9482421875}, {"start": 2494.11, "end": 2494.31, "word": " one", "probability": 0.93359375}, {"start": 2494.31, "end": 2494.69, 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2500.21, "word": " Nature,", "probability": 0.87646484375}, {"start": 2500.47, "end": 2500.67, "word": " tick.", "probability": 0.873046875}, {"start": 2501.41, "end": 2501.93, "word": " Individuality,", "probability": 0.93896484375}, {"start": 2502.19, "end": 2502.35, "word": " tick.", "probability": 0.96533203125}, {"start": 2502.71, "end": 2503.23, "word": " Imagination,", "probability": 0.92138671875}, {"start": 2503.85, "end": 2504.03, "word": " tick.", "probability": 0.95556640625}, {"start": 2504.29, "end": 2504.51, "word": " Man", "probability": 0.95263671875}, {"start": 2504.51, "end": 2504.69, "word": " and", "probability": 0.94091796875}, {"start": 2504.69, "end": 2504.95, "word": " nature,", "probability": 0.88623046875}, {"start": 2505.05, "end": 2505.53, "word": " simplicity,", "probability": 0.91943359375}, {"start": 2506.09, "end": 2506.25, "word": " tick.", "probability": 0.96533203125}, {"start": 2506.31, "end": 2506.43, "word": " I", "probability": 0.98583984375}, {"start": 2506.43, "end": 2506.59, "word": " think", "probability": 0.9208984375}, {"start": 2506.59, "end": 2506.81, "word": " you'll", "probability": 0.9189453125}, {"start": 2506.81, "end": 2507.09, "word": " find", "probability": 0.8818359375}, {"start": 2507.09, "end": 2507.39, "word": " two,", "probability": 0.91552734375}, {"start": 2507.53, "end": 2507.69, "word": " three", "probability": 0.9345703125}, {"start": 2507.69, "end": 2507.97, "word": " words.", "probability": 0.85302734375}, {"start": 2508.11, "end": 2508.63, "word": " Imagine", "probability": 0.65869140625}, {"start": 2508.63, "end": 2509.09, "word": " yourself", "probability": 0.84228515625}, {"start": 2509.09, "end": 2509.29, "word": " a", "probability": 0.93017578125}, {"start": 2509.29, "end": 2509.53, "word": " native", "probability": 0.869140625}, {"start": 2509.53, "end": 2509.95, "word": " speaker", "probability": 0.88330078125}, {"start": 2509.95, "end": 2510.53, "word": " in", "probability": 0.94677734375}, {"start": 2510.53, "end": 2510.89, "word": " grade", "probability": 0.8583984375}, {"start": 2510.89, "end": 2511.37, "word": " seven", "probability": 0.68994140625}, {"start": 2511.37, "end": 2511.59, "word": " in", "probability": 0.8798828125}, {"start": 2511.59, "end": 2511.81, "word": " England", "probability": 0.86279296875}, {"start": 2511.81, "end": 2512.03, "word": " or", "probability": 0.96044921875}, {"start": 2512.03, "end": 2512.33, "word": " America.", "probability": 0.8740234375}, {"start": 2512.43, "end": 2512.59, "word": " You", "probability": 0.962890625}, {"start": 2512.59, "end": 2512.85, "word": " will", "probability": 0.88671875}, {"start": 2512.85, "end": 2513.31, "word": " get", "probability": 0.93603515625}, {"start": 2513.31, "end": 2513.61, "word": " most", "probability": 0.88134765625}, {"start": 2513.61, "end": 2513.73, "word": " of", "probability": 0.96923828125}, {"start": 2513.73, "end": 2513.83, "word": " the", "probability": 0.9150390625}, {"start": 2513.83, "end": 2514.03, "word": " words,", "probability": 0.8603515625}, {"start": 2514.07, "end": 2514.17, "word": " if", "probability": 0.95068359375}, {"start": 2514.17, "end": 2514.31, "word": " not", "probability": 0.9423828125}, {"start": 2514.31, "end": 2514.51, "word": " all", "probability": 0.94775390625}, {"start": 2514.51, "end": 2514.65, "word": " of", "probability": 0.96875}, {"start": 2514.65, "end": 2514.85, "word": " them.", "probability": 0.89013671875}], "temperature": 1.0}, {"id": 108, "seek": 254121, "start": 2517.17, "end": 2541.21, "text": " Subject matter, common life, flowers from nature, also tick. What else? Recalling memory, tick. How you break the rules in order to, you know, sometimes to get to convey a message with the imperfect rhyme, also tick. I'll stop here.", "tokens": [8511, 1020, 1871, 11, 2689, 993, 11, 8085, 490, 3687, 11, 611, 5204, 13, 708, 1646, 30, 9647, 24021, 4675, 11, 5204, 13, 1012, 291, 1821, 264, 4474, 294, 1668, 281, 11, 291, 458, 11, 2171, 281, 483, 281, 16965, 257, 3636, 365, 264, 26714, 34753, 11, 611, 5204, 13, 286, 603, 1590, 510, 13], "avg_logprob": -0.20186942469860827, "compression_ratio": 1.3952095808383234, "no_speech_prob": 0.0, "words": [{"start": 2517.17, "end": 2517.67, "word": " Subject", "probability": 0.765625}, {"start": 2517.67, "end": 2518.09, "word": " matter,", "probability": 0.7744140625}, {"start": 2518.61, "end": 2518.83, "word": " common", "probability": 0.83203125}, {"start": 2518.83, "end": 2519.31, "word": " life,", "probability": 0.94921875}, {"start": 2519.47, "end": 2519.77, "word": " flowers", "probability": 0.484130859375}, {"start": 2519.77, "end": 2520.63, "word": " from", "probability": 0.5595703125}, {"start": 2520.63, "end": 2521.09, "word": " nature,", "probability": 0.92431640625}, {"start": 2521.57, "end": 2521.75, "word": " also", "probability": 0.77392578125}, {"start": 2521.75, "end": 2522.93, "word": " tick.", "probability": 0.70556640625}, {"start": 2523.77, "end": 2523.99, "word": " What", "probability": 0.80224609375}, {"start": 2523.99, "end": 2524.23, "word": " else?", "probability": 0.9130859375}, {"start": 2524.67, "end": 2525.11, "word": " Recalling", "probability": 0.9111328125}, {"start": 2525.11, "end": 2527.03, "word": " memory,", "probability": 0.81396484375}, {"start": 2527.51, "end": 2528.23, "word": " tick.", "probability": 0.90380859375}, {"start": 2529.41, "end": 2530.23, "word": " How", "probability": 0.94921875}, {"start": 2530.23, "end": 2530.47, "word": " you", "probability": 0.95654296875}, {"start": 2530.47, "end": 2530.91, "word": " break", "probability": 0.97412109375}, {"start": 2530.91, "end": 2531.11, "word": " the", "probability": 0.90673828125}, {"start": 2531.11, "end": 2531.39, "word": " rules", "probability": 0.84814453125}, {"start": 2531.39, "end": 2531.55, "word": " in", "probability": 0.9033203125}, {"start": 2531.55, "end": 2531.89, "word": " order", "probability": 0.923828125}, {"start": 2531.89, "end": 2532.25, "word": " to,", "probability": 0.9599609375}, {"start": 2532.29, "end": 2532.43, "word": " you", "probability": 0.87841796875}, {"start": 2532.43, "end": 2532.53, "word": " know,", "probability": 0.884765625}, {"start": 2532.59, "end": 2533.09, "word": " sometimes", "probability": 0.9091796875}, {"start": 2533.09, "end": 2533.43, "word": " to", "probability": 0.82080078125}, {"start": 2533.43, "end": 2533.81, "word": " get", "probability": 0.61865234375}, {"start": 2533.81, "end": 2534.51, "word": " to", "probability": 0.45654296875}, {"start": 2534.51, "end": 2535.13, "word": " convey", "probability": 0.8193359375}, {"start": 2535.13, "end": 2535.29, "word": " a", "probability": 0.99169921875}, {"start": 2535.29, "end": 2535.49, "word": " message", "probability": 0.93603515625}, {"start": 2535.49, "end": 2535.89, "word": " with", "probability": 0.90234375}, {"start": 2535.89, "end": 2536.07, "word": " the", "probability": 0.63671875}, {"start": 2536.07, "end": 2536.49, "word": " imperfect", "probability": 0.92041015625}, {"start": 2536.49, "end": 2537.01, "word": " rhyme,", "probability": 0.95361328125}, {"start": 2537.89, "end": 2539.13, "word": " also", "probability": 0.87890625}, {"start": 2539.13, "end": 2540.13, "word": " tick.", "probability": 0.93115234375}, {"start": 2540.45, "end": 2540.67, "word": " I'll", "probability": 0.950439453125}, {"start": 2540.67, "end": 2540.95, "word": " stop", "probability": 0.9208984375}, {"start": 2540.95, "end": 2541.21, "word": " here.", "probability": 0.85498046875}], "temperature": 1.0}, {"id": 109, "seek": 255861, "start": 2542.35, "end": 2558.61, "text": " And if you have any question, you can definitely ask. Next class, we'll continue doing Lucy Gray by William Wordsworth, and we will have time to do London by William Blake. Thank you very much. And hopefully this will change something in you.", "tokens": [400, 498, 291, 362, 604, 1168, 11, 291, 393, 2138, 1029, 13, 3087, 1508, 11, 321, 603, 2354, 884, 22698, 22668, 538, 6740, 32857, 13136, 11, 293, 321, 486, 362, 565, 281, 360, 7042, 538, 6740, 23451, 13, 1044, 291, 588, 709, 13, 400, 4696, 341, 486, 1319, 746, 294, 291, 13], "avg_logprob": -0.18897406110223733, "compression_ratio": 1.3728813559322033, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 2542.35, "end": 2542.69, "word": " And", "probability": 0.7294921875}, {"start": 2542.69, "end": 2542.81, "word": " if", "probability": 0.93603515625}, {"start": 2542.81, "end": 2542.89, "word": " you", "probability": 0.966796875}, {"start": 2542.89, "end": 2543.03, "word": " have", "probability": 0.94921875}, {"start": 2543.03, "end": 2543.11, "word": " any", "probability": 0.830078125}, {"start": 2543.11, "end": 2543.43, "word": " question,", "probability": 0.61962890625}, {"start": 2543.61, "end": 2543.73, "word": " you", "probability": 0.96630859375}, {"start": 2543.73, "end": 2544.09, "word": " can", "probability": 0.947265625}, {"start": 2544.09, "end": 2544.97, "word": " definitely", "probability": 0.88818359375}, {"start": 2544.97, "end": 2545.35, "word": " ask.", "probability": 0.94189453125}, {"start": 2545.73, "end": 2545.95, "word": " Next", "probability": 0.91943359375}, {"start": 2545.95, "end": 2546.33, "word": " class,", "probability": 0.96240234375}, {"start": 2546.41, "end": 2546.57, "word": " we'll", "probability": 0.88720703125}, {"start": 2546.57, "end": 2546.99, "word": " continue", "probability": 0.90673828125}, {"start": 2546.99, "end": 2547.59, "word": " doing", "probability": 0.9609375}, {"start": 2547.59, "end": 2548.73, "word": " Lucy", "probability": 0.80029296875}, {"start": 2548.73, "end": 2549.09, "word": " Gray", "probability": 0.61767578125}, {"start": 2549.09, "end": 2549.31, "word": " by", "probability": 0.94677734375}, {"start": 2549.31, "end": 2549.57, "word": " William", "probability": 0.96923828125}, {"start": 2549.57, "end": 2549.91, "word": " Wordsworth,", "probability": 0.5540771484375}, {"start": 2549.99, "end": 2550.09, "word": " and", "probability": 0.9326171875}, {"start": 2550.09, "end": 2550.21, "word": " we", "probability": 0.958984375}, {"start": 2550.21, "end": 2550.35, "word": " will", "probability": 0.86083984375}, {"start": 2550.35, "end": 2550.57, "word": " have", "probability": 0.94873046875}, {"start": 2550.57, "end": 2550.85, "word": " time", "probability": 0.88134765625}, {"start": 2550.85, "end": 2551.01, "word": " to", "probability": 0.9716796875}, {"start": 2551.01, "end": 2551.33, "word": " do", "probability": 0.96484375}, {"start": 2551.33, "end": 2552.07, "word": " London", "probability": 0.80224609375}, {"start": 2552.07, "end": 2552.77, "word": " by", "probability": 0.96484375}, {"start": 2552.77, "end": 2553.69, "word": " William", "probability": 0.93017578125}, {"start": 2553.69, "end": 2554.19, "word": " Blake.", "probability": 0.9736328125}, {"start": 2554.39, "end": 2554.59, "word": " Thank", "probability": 0.912109375}, {"start": 2554.59, "end": 2554.69, "word": " you", "probability": 0.96337890625}, {"start": 2554.69, "end": 2554.83, "word": " very", "probability": 0.84619140625}, {"start": 2554.83, "end": 2555.09, "word": " much.", "probability": 0.90576171875}, {"start": 2555.89, "end": 2556.19, "word": " And", "probability": 0.9384765625}, {"start": 2556.19, "end": 2556.67, "word": " hopefully", "probability": 0.72216796875}, {"start": 2556.67, "end": 2557.01, "word": " this", "probability": 0.58251953125}, {"start": 2557.01, "end": 2557.23, "word": " will", "probability": 0.87890625}, {"start": 2557.23, "end": 2557.71, "word": " change", "probability": 0.904296875}, {"start": 2557.71, "end": 2558.17, "word": " something", "probability": 0.86279296875}, {"start": 2558.17, "end": 2558.41, "word": " in", "probability": 0.94921875}, {"start": 2558.41, "end": 2558.61, "word": " you.", "probability": 0.96630859375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2559.55875, "duration_after_vad": 2453.67374999999}
\ No newline at end of file
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_postprocess.srt
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index 0000000000000000000000000000000000000000..f366244bcc3f8c1f1c6cf5df029905bb3fa4134c
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+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_postprocess.srt
@@ -0,0 +1,2828 @@
+1
+00:00:21,020 --> 00:00:23,340
+Assalamualaikum and welcome back to the English
+
+2
+00:00:23,340 --> 00:00:25,800
+literature class at the Islamic University English
+
+3
+00:00:25,800 --> 00:00:29,580
+department. As you all know part of your class
+
+4
+00:00:29,580 --> 00:00:33,920
+assessment is a five mark presentation on a topic,
+
+5
+00:00:34,400 --> 00:00:38,020
+an issue, a literary issue of your own choice.
+
+6
+00:00:38,120 --> 00:00:43,980
+Today we have a seal Asil Sharab, she has an
+
+7
+00:00:43,980 --> 00:00:47,600
+interesting presentation on George Eliot. Let's
+
+8
+00:00:47,600 --> 00:00:50,440
+spend some quality time enjoying this
+
+9
+00:00:50,440 --> 00:00:53,580
+presentation. Hello everyone, I'm gonna start
+
+10
+00:00:53,580 --> 00:00:58,710
+talking about George Eliot. This is a picture of
+
+11
+00:00:58,710 --> 00:01:01,130
+George Eliot. She's a woman, as you can see in the
+
+12
+00:01:01,130 --> 00:01:06,130
+picture. She was born on November 22, 1819, and
+
+13
+00:01:06,130 --> 00:01:13,030
+she died at age 61 in December 22, 1880. Her real
+
+14
+00:01:13,030 --> 00:01:17,450
+name is Mary Anne Evans. as you can see, and she
+
+15
+00:01:17,450 --> 00:01:22,050
+changed her name, she used a pen name, so her work
+
+16
+00:01:22,050 --> 00:01:26,770
+would be noticed, because in the Victorian age,
+
+17
+00:01:27,170 --> 00:01:31,150
+the male gender role was more significant.
+
+18
+00:01:33,970 --> 00:01:37,510
+I'm gonna talk about a poem she wrote, Sweet
+
+19
+00:01:37,510 --> 00:01:40,490
+Endings Come and Go Love. She's talking to her
+
+20
+00:01:40,490 --> 00:01:43,210
+love, and she's talking about their love story.
+
+21
+00:01:46,110 --> 00:01:49,570
+The explanation of the title is when considering
+
+22
+00:01:49,570 --> 00:01:52,270
+love, most sweet things happen in relations, but
+
+23
+00:01:52,270 --> 00:01:55,470
+they will eventually fade. Things in a
+
+24
+00:01:55,470 --> 00:01:58,730
+relationship, a lot of things happen, but at the
+
+25
+00:01:58,730 --> 00:02:02,350
+end, some feelings may miss, may come and go. It
+
+26
+00:02:02,350 --> 00:02:04,010
+doesn't stay the same for a while.
+
+27
+00:02:07,670 --> 00:02:10,650
+That's the poem. I'm gonna read it first, then
+
+28
+00:02:10,650 --> 00:02:14,770
+I'll let someone read it. This is in Spanish. She
+
+29
+00:02:14,770 --> 00:02:17,310
+started in Spanish words, then she turned into...
+
+30
+00:02:17,310 --> 00:02:19,290
+You don't know Spanish? No, but I can read it.
+
+31
+00:02:19,410 --> 00:02:24,250
+Okay, good. La noche viuna se viene, la noche
+
+32
+00:02:24,250 --> 00:02:30,790
+viuna se va, y nuestros nos hermos y nos volverás
+
+33
+00:02:30,790 --> 00:02:36,490
+más al vilánico. Vilániquico. Okay, and that's the
+
+34
+00:02:36,490 --> 00:02:39,430
+English part. Sweet evenings come and go. They
+
+35
+00:02:39,430 --> 00:02:44,410
+come and went for your. This evening of our life
+
+36
+00:02:44,410 --> 00:02:46,330
+love shall go and come no more.
+
+37
+00:02:49,190 --> 00:02:52,110
+When we have passed away, love, all things will
+
+38
+00:02:52,110 --> 00:02:56,010
+keep their name. But yet no life on earth, love,
+
+39
+00:02:56,150 --> 00:03:00,410
+with ours will be the same. The daisies will be
+
+40
+00:03:00,410 --> 00:03:04,630
+there, love. The stars in heaven will shine. I
+
+41
+00:03:04,630 --> 00:03:08,310
+shall not feel thee wish, love, nor thou my hands
+
+42
+00:03:08,310 --> 00:03:12,050
+in thine. A better time will come, love, and
+
+43
+00:03:12,050 --> 00:03:15,230
+better souls be born. I would not be the best,
+
+44
+00:03:15,510 --> 00:03:19,350
+love, to leave thee now forlorn. Can someone read,
+
+45
+00:03:19,570 --> 00:03:22,770
+please? Who wants to read? Not the Spanish,
+
+46
+00:03:22,930 --> 00:03:26,930
+please. You can read the English part. Okay. Sweet
+
+47
+00:03:26,930 --> 00:03:29,690
+evenings come and go. They come in an advent of
+
+48
+00:03:29,690 --> 00:03:32,650
+pure. This evening our life's love shall go and
+
+49
+00:03:32,650 --> 00:03:36,530
+come no more. When we have passed away, love, all
+
+50
+00:03:36,530 --> 00:03:40,510
+things will keep their name. But yet no life on
+
+51
+00:03:40,510 --> 00:03:43,870
+earth, love, but ours will be the same. The days
+
+52
+00:03:43,870 --> 00:03:46,990
+will be their love, the stars in heaven will
+
+53
+00:03:46,990 --> 00:03:51,650
+shine. I shall not feel thy wish, love, nor draw
+
+54
+00:03:51,650 --> 00:03:55,350
+my hand in kind. A better time will come, love,
+
+55
+00:03:55,570 --> 00:03:58,550
+and better souls depart. I would not be the best
+
+56
+00:03:58,550 --> 00:04:03,350
+love to leave thee now forlorn. Just to be clear,
+
+57
+00:04:04,230 --> 00:04:07,810
+I want to just say this word means for a long
+
+58
+00:04:07,810 --> 00:04:13,550
+time. So they came and went a long time ago. Also,
+
+59
+00:04:15,330 --> 00:04:20,630
+This is again, sign is a pronoun of yours, right?
+
+60
+00:04:21,230 --> 00:04:24,730
+Yeah, and forlorn is alone, means alone.
+
+61
+00:04:27,710 --> 00:04:33,930
+Okay, I'm gonna analyze the poem in brief. This is
+
+62
+00:04:33,930 --> 00:04:36,950
+the Spanish part. It's translated into English.
+
+63
+00:04:37,330 --> 00:04:40,750
+The good night is coming. The good night goes away
+
+64
+00:04:40,750 --> 00:04:46,680
+and will go and we will not be back anymore. This
+
+65
+00:04:46,680 --> 00:04:52,200
+is, I didn't, I didn't, okay. Here, the woman is
+
+66
+00:04:52,200 --> 00:04:55,700
+expressing to her love that their love has to end.
+
+67
+00:04:55,900 --> 00:04:58,940
+It has to become, it has to end for some time.
+
+68
+00:04:59,440 --> 00:05:02,540
+She's really attached to him, she loves him very
+
+69
+00:05:02,540 --> 00:05:06,740
+much, and he's everything for her, but she thinks
+
+70
+00:05:06,740 --> 00:05:12,460
+that she needs time to, in their future, it's best
+
+71
+00:05:12,460 --> 00:05:13,320
+for them to be apart.
+
+72
+00:05:16,120 --> 00:05:19,800
+The daisies will be there. Okay, this line means
+
+73
+00:05:19,800 --> 00:05:23,120
+that good things will last forever. The second
+
+74
+00:05:23,120 --> 00:05:26,560
+line talks about that the stars in heaven will
+
+75
+00:05:26,560 --> 00:05:30,000
+shine. She's saying that there's something in our
+
+76
+00:05:30,000 --> 00:05:32,200
+relationship that will always rise, that will
+
+77
+00:05:32,200 --> 00:05:34,480
+always be remembered, that will never be
+
+78
+00:05:34,480 --> 00:05:34,860
+forgotten.
+
+79
+00:05:38,490 --> 00:05:42,630
+Okay, I shall not feel thy wish. She's saying that
+
+80
+00:05:42,630 --> 00:05:47,050
+they would never wish to be back together, but
+
+81
+00:05:47,050 --> 00:05:49,590
+they're looking forward to be in a relationship
+
+82
+00:05:49,590 --> 00:05:52,010
+with other people, with another person. She would
+
+83
+00:05:52,010 --> 00:05:55,190
+go with another person, but she's saying that it
+
+84
+00:05:55,190 --> 00:05:57,390
+would never be the same with their relationship.
+
+85
+00:05:59,790 --> 00:06:03,770
+Also, she's saying that they won't want what they
+
+86
+00:06:03,770 --> 00:06:06,730
+had, but they will value the moments that they
+
+87
+00:06:06,730 --> 00:06:11,190
+share together. Sweet evenings come and go. She's
+
+88
+00:06:11,190 --> 00:06:13,350
+talking about the evenings, the romantic evenings
+
+89
+00:06:13,350 --> 00:06:15,710
+they had together, the meetings, the nights they
+
+90
+00:06:15,710 --> 00:06:20,630
+spent together. She's saying that they will never
+
+91
+00:06:20,630 --> 00:06:23,770
+be forgotten, but as time passed, the evenings
+
+92
+00:06:23,770 --> 00:06:26,930
+were less. They had less connections between each
+
+93
+00:06:26,930 --> 00:06:29,190
+other. They sat together, but with less
+
+94
+00:06:29,190 --> 00:06:31,610
+connections. Okay.
+
+95
+00:06:35,900 --> 00:06:39,060
+Here she's saying that the young love was awesome,
+
+96
+00:06:39,280 --> 00:06:42,900
+but when they grew older, their love grew with
+
+97
+00:06:42,900 --> 00:06:44,960
+them. They had difficult times, they had difficult
+
+98
+00:06:44,960 --> 00:06:45,400
+problems.
+
+99
+00:06:48,730 --> 00:06:51,230
+And she's saying here that better times will come.
+
+100
+00:06:51,410 --> 00:06:54,370
+She will go with another person. She will meet
+
+101
+00:06:54,370 --> 00:06:57,810
+other people, but her love will never be the same,
+
+102
+00:06:58,230 --> 00:07:01,750
+and she will have a bad time being alone without
+
+103
+00:07:01,750 --> 00:07:04,890
+him. But she's saying that she has to go see a
+
+104
+00:07:04,890 --> 00:07:07,990
+new, she has to start a new beginning. Okay, now
+
+105
+00:07:07,990 --> 00:07:13,550
+I'm gonna ask some questions. One second. Okay,
+
+106
+00:07:13,990 --> 00:07:17,970
+here, can someone tell me the mode of the poem?
+
+107
+00:07:19,140 --> 00:07:19,680
+The mood.
+
+108
+00:07:22,820 --> 00:07:26,540
+Mood, memories, okay.
+
+109
+00:07:29,380 --> 00:07:32,900
+Yeah, sadness for time, love for the time they
+
+110
+00:07:32,900 --> 00:07:36,680
+spent together, loneliness, she's alone, she feels
+
+111
+00:07:36,680 --> 00:07:41,640
+lonely. Okay, here in this poem, we have a
+
+112
+00:07:41,640 --> 00:07:46,560
+personification in these lines. Can someone get it
+
+113
+00:07:46,560 --> 00:07:49,010
+out? Personification.
+
+114
+00:07:54,230 --> 00:07:57,950
+Yeah, that is one, but there's another one.
+
+115
+00:08:09,880 --> 00:08:14,440
+Souls will be born. Yeah, souls will be born. The
+
+116
+00:08:14,440 --> 00:08:17,600
+souls that are not born, they live in us. They
+
+117
+00:08:17,600 --> 00:08:22,720
+don't have a time to be born. What is the rhyme
+
+118
+00:08:22,720 --> 00:08:27,100
+scheme of the poem? The rhyme scheme.
+
+119
+00:08:30,300 --> 00:08:33,700
+Can someone come out here to do it? Who wants to
+
+120
+00:08:33,700 --> 00:08:36,560
+come out here? A, B, C, D.
+
+121
+00:08:39,840 --> 00:08:46,300
+Yeah. A, A, A. Forget about this one, go to the
+
+122
+00:08:46,300 --> 00:08:48,660
+English one. Okay, go to the English one. A, B, C,
+
+123
+00:08:48,840 --> 00:08:56,600
+D. Uh-huh. A, B, A, B. No, just continue. No, you
+
+124
+00:08:56,600 --> 00:08:58,780
+can start over again with every new standard.
+
+125
+00:08:58,780 --> 00:09:02,780
+Okay. It's better to do this. A, B, A, B. A, B, A,
+
+126
+00:09:02,800 --> 00:09:05,920
+B. I did it a different way.
+
+127
+00:09:09,850 --> 00:09:13,870
+My advice, usually when you do rhyme scheme for a
+
+128
+00:09:13,870 --> 00:09:16,810
+long poem, start over every stanza. Because we
+
+129
+00:09:16,810 --> 00:09:18,810
+don't have a hundred English letters, because
+
+130
+00:09:18,810 --> 00:09:22,690
+there are poems with thousands of lines, right? So
+
+131
+00:09:22,690 --> 00:09:24,670
+with every stanza, especially when there is a
+
+132
+00:09:24,670 --> 00:09:27,290
+clear break in the stanza, you can start over to
+
+133
+00:09:27,290 --> 00:09:30,930
+make addition. So you know, A, B, A, B, A, B, A,
+
+134
+00:09:30,990 --> 00:09:37,550
+B. Okay, finally. We have two shifts in tone. The
+
+135
+00:09:37,550 --> 00:09:41,990
+poet shifted in tone. One part she's happy about
+
+136
+00:09:41,990 --> 00:09:44,630
+the relationship, but the other stands that she's
+
+137
+00:09:44,630 --> 00:09:48,340
+saying that she has to move on. Let me read it,
+
+138
+00:09:48,480 --> 00:09:51,900
+okay. In line, the shifting tones, the shifts
+
+139
+00:09:51,900 --> 00:09:55,080
+appear in line four. She started her poem by
+
+140
+00:09:55,080 --> 00:09:57,880
+saying that she has to move on and these things,
+
+141
+00:09:58,260 --> 00:10:01,440
+but then she tells their love that their love
+
+142
+00:10:01,440 --> 00:10:04,340
+shall not continue. She goes on to tell the
+
+143
+00:10:04,340 --> 00:10:06,560
+positive things. She talks about the positive
+
+144
+00:10:06,560 --> 00:10:09,380
+things they did in their relationship. Also in
+
+145
+00:10:09,380 --> 00:10:13,280
+line 11, she seems to be in an optimistic mood,
+
+146
+00:10:13,380 --> 00:10:15,740
+but then she moves on to saying that she cannot be
+
+147
+00:10:15,740 --> 00:10:19,300
+left alone. Thank you very much. And that's the
+
+148
+00:10:19,300 --> 00:10:24,200
+rhyme scheme I did. A, B, A, A, B, C, D, E, D, E,
+
+149
+00:10:24,280 --> 00:10:27,840
+D. But if you have like a hundred lines here,
+
+150
+00:10:27,920 --> 00:10:31,440
+where would you go? There is a solution for this,
+
+151
+00:10:31,560 --> 00:10:33,060
+but if you have to go for each
+
+152
+00:10:44,400 --> 00:10:48,500
+Okay, my comment here is that this is an excellent
+
+153
+00:10:48,500 --> 00:10:51,900
+presentation, well prepared actually. I'm very
+
+154
+00:10:51,900 --> 00:10:56,000
+proud of you, you should be proud of yourself. You
+
+155
+00:10:56,000 --> 00:10:58,440
+discussed interesting issues, especially that a
+
+156
+00:10:58,440 --> 00:11:01,560
+woman had to choose a man's name so that he can
+
+157
+00:11:01,560 --> 00:11:04,160
+publish. What does that tell about the society and
+
+158
+00:11:04,160 --> 00:11:07,360
+about publications and the canon and the
+
+159
+00:11:07,360 --> 00:11:14,190
+mainstream writing of that time? Two things. I
+
+160
+00:11:14,190 --> 00:11:16,450
+told you you have five maximum seven minutes
+
+161
+00:11:16,450 --> 00:11:18,610
+because we have so many students we can't you know
+
+162
+00:11:18,610 --> 00:11:21,490
+okay hopefully when we have fewer students in the
+
+163
+00:11:21,490 --> 00:11:24,270
+class in the future we can give you more and more
+
+164
+00:11:24,270 --> 00:11:27,410
+time so my advice is to pick one issue in a text
+
+165
+00:11:27,410 --> 00:11:29,690
+if you want to discuss a text just one issue one
+
+166
+00:11:29,690 --> 00:11:33,030
+thing for example I could discuss I could spend 20
+
+167
+00:11:33,030 --> 00:11:36,900
+minutes discussing the rhyme scheme in this in
+
+168
+00:11:36,900 --> 00:11:40,220
+this text, and how it reflects the author of the
+
+169
+00:11:40,220 --> 00:11:44,900
+theme, or how this text is a woman text, a female
+
+170
+00:11:44,900 --> 00:11:49,700
+text, rather than, because all the poems we read
+
+171
+00:11:49,700 --> 00:11:52,360
+so far here, the extracts, were written by men.
+
+172
+00:11:53,870 --> 00:11:56,550
+But here we have a woman. Does this reflect, does
+
+173
+00:11:56,550 --> 00:11:59,470
+this show? Is there anything the woman is doing in
+
+174
+00:11:59,470 --> 00:12:01,590
+the text, the female poet is doing in the text to
+
+175
+00:12:01,590 --> 00:12:06,370
+break the rules determined by man, to break all
+
+176
+00:12:06,370 --> 00:12:09,190
+these rules imposed on people, especially on women
+
+177
+00:12:09,190 --> 00:12:14,250
+by male critics? I think we can trace some of
+
+178
+00:12:14,250 --> 00:12:18,510
+this. Like for example here, the rhyme scheme.
+
+179
+00:12:21,690 --> 00:12:25,430
+The rhyme scheme itself, in my opinion, indicates
+
+180
+00:12:25,430 --> 00:12:29,270
+that she wants to break away with the rules of
+
+181
+00:12:29,270 --> 00:12:32,930
+decorum imposed here. For example, the go, your,
+
+182
+00:12:33,330 --> 00:12:39,550
+love, and more, we have A, B, C, B, and then
+
+183
+00:12:39,550 --> 00:12:41,450
+there's something new. We've never seen this
+
+184
+00:12:41,450 --> 00:12:43,790
+before. The fact that
+
+185
+00:12:47,710 --> 00:12:50,350
+times one, two, three, four, five, six, she's
+
+186
+00:12:50,350 --> 00:12:52,390
+repeating this, she's emphasizing this, she's
+
+187
+00:12:52,390 --> 00:12:56,890
+talking to, addressing love in her particular way.
+
+188
+00:12:57,210 --> 00:12:59,570
+But we've never seen a poem, in Arabic if you
+
+189
+00:12:59,570 --> 00:13:02,850
+repeat the same rhyme, I think every seven, like
+
+190
+00:13:02,850 --> 00:13:06,650
+seven lines or so, this is a sign of weakness. In
+
+191
+00:13:06,650 --> 00:13:08,610
+Arabic, in traditional Arabic poetry, classical
+
+192
+00:13:08,610 --> 00:13:12,510
+Arabic poetry. She's doing this. In my opinion,
+
+193
+00:13:12,730 --> 00:13:15,550
+she's defying the rules imposed by man. She's
+
+194
+00:13:15,550 --> 00:13:18,350
+writing her own poetry the way she likes, the way
+
+195
+00:13:18,350 --> 00:13:21,450
+she feels. Her own form, thank you. And this is
+
+196
+00:13:21,450 --> 00:13:25,890
+really interesting. Thank you. My last point is
+
+197
+00:13:25,890 --> 00:13:28,430
+that try when you do a presentation in the future,
+
+198
+00:13:28,610 --> 00:13:34,750
+go for official slides like white, black text,
+
+199
+00:13:34,850 --> 00:13:38,470
+white background, black text. Try not to crowd
+
+200
+00:13:38,470 --> 00:13:42,210
+your slide with a lot of information and colors
+
+201
+00:13:42,210 --> 00:13:44,790
+and everything. This is the rule that says seven
+
+202
+00:13:44,790 --> 00:13:47,810
+by seven, seven words, seven lines. Sometimes I
+
+203
+00:13:47,810 --> 00:13:49,970
+don't follow this. Hopefully when you're a
+
+204
+00:13:49,970 --> 00:13:53,170
+teacher, you don't have to stick to, you know, to
+
+205
+00:13:53,170 --> 00:13:55,910
+the rules. But yeah, it's always easier, better
+
+206
+00:13:55,910 --> 00:13:57,690
+for you and for your audience to
+
+207
+00:14:00,340 --> 00:14:04,840
+And again, thank you for engaging your classmates,
+
+208
+00:14:05,200 --> 00:14:08,220
+your friends here. Thank you very much. Let's go
+
+209
+00:14:08,220 --> 00:14:13,560
+back. Last time we spoke about a very interesting
+
+210
+00:14:13,560 --> 00:14:17,480
+thing. In my opinion, it was one of the most
+
+211
+00:14:17,480 --> 00:14:21,720
+interesting topics so far because we discussed for
+
+212
+00:14:21,720 --> 00:14:25,640
+the first time women writers, authors.
+
+213
+00:14:30,800 --> 00:14:34,480
+We spoke about, can you remind me? Who are the
+
+214
+00:14:34,480 --> 00:14:38,340
+people we spoke about? Noronoko. What is
+
+215
+00:14:38,340 --> 00:14:44,800
+significant about Mary Manley and Aphra Behn? What
+
+216
+00:14:44,800 --> 00:14:50,700
+is significant? What did she do? Yes? Okay, so to
+
+217
+00:14:50,700 --> 00:14:52,580
+speak, they were the mothers of the English novel.
+
+218
+00:14:52,760 --> 00:14:55,120
+In a way, they started the English novel. They
+
+219
+00:14:55,120 --> 00:14:58,340
+started the first steps of the English novel. What
+
+220
+00:14:58,340 --> 00:15:01,750
+else? What else did they do to literature, to
+
+221
+00:15:01,750 --> 00:15:03,850
+English, to women, to feminism, to the movement?
+
+222
+00:15:07,130 --> 00:15:09,830
+Mary talked about the rights of women. She
+
+223
+00:15:09,830 --> 00:15:14,740
+discussed the idea of rape being against men. So
+
+224
+00:15:14,740 --> 00:15:18,340
+they were spokeswomen for all the women in the
+
+225
+00:15:18,340 --> 00:15:22,580
+world. They spoke about men's violence against
+
+226
+00:15:22,580 --> 00:15:25,820
+women in the society. They exposed the vices of
+
+227
+00:15:25,820 --> 00:15:28,980
+men, especially the violence and discrimination
+
+228
+00:15:28,980 --> 00:15:33,680
+against women. And they said that her writings
+
+229
+00:15:33,680 --> 00:15:36,580
+were used objectively. Exactly, interesting. When
+
+230
+00:15:36,580 --> 00:15:40,460
+you read literature books, sometimes you'll find
+
+231
+00:15:40,460 --> 00:15:43,880
+people describing especially Mary mainly as
+
+232
+00:15:43,880 --> 00:15:47,040
+scandalous and objectionable, controversial. But
+
+233
+00:15:47,040 --> 00:15:50,640
+always remember, always go a step or two back.
+
+234
+00:15:50,740 --> 00:15:53,140
+When you read something in a book, don't take it
+
+235
+00:15:53,140 --> 00:15:57,360
+for granted. Ask yourself. Who's writing this?
+
+236
+00:15:57,700 --> 00:16:00,480
+Whose perspective? Whose opinion is this? And then
+
+237
+00:16:00,480 --> 00:16:05,900
+we realize here that critics of that time most of
+
+238
+00:16:05,900 --> 00:16:09,520
+the time are generally men. So this is a man
+
+239
+00:16:09,520 --> 00:16:14,140
+judging a woman. And generally there will be some
+
+240
+00:16:14,140 --> 00:16:16,740
+kind of discrimination against women only for
+
+241
+00:16:16,740 --> 00:16:23,560
+being So these were daring, brave women, brave
+
+242
+00:16:23,560 --> 00:16:27,380
+writers because they wanted to speak for the women
+
+243
+00:16:27,380 --> 00:16:29,440
+in their communities. And that's why Virginia
+
+244
+00:16:29,440 --> 00:16:32,600
+Woolf later on praised them, especially she
+
+245
+00:16:32,600 --> 00:16:34,540
+praised Aphra Behn. I think she said something
+
+246
+00:16:34,540 --> 00:16:37,960
+like, all the women in the world should put roses
+
+247
+00:16:37,960 --> 00:16:41,670
+on Aphra Behn's grave. This is how significant it
+
+248
+00:16:41,670 --> 00:16:45,430
+is. Today we move to speak about Daniel Defoe, and
+
+249
+00:16:45,430 --> 00:16:48,770
+hopefully we'll have time to discuss Jonathan
+
+250
+00:16:48,770 --> 00:16:53,730
+Swift. Traditionally, many people consider Daniel
+
+251
+00:16:53,730 --> 00:16:58,250
+Defoe as the father of the English novel. The
+
+252
+00:16:58,250 --> 00:17:02,770
+first real novel is classically, we don't
+
+253
+00:17:02,770 --> 00:17:06,050
+necessarily agree with this, is Daniel Defoe's
+
+254
+00:17:06,050 --> 00:17:09,310
+Robinson Crusoe. Robinson Crusoe.
+
+255
+00:17:12,260 --> 00:17:17,540
+Robinson Crusoe. It was published in 1719. Defoe
+
+256
+00:17:17,540 --> 00:17:19,600
+himself was a journalist. He started his life as a
+
+257
+00:17:19,600 --> 00:17:22,280
+journalist. And this influenced the way he write,
+
+258
+00:17:22,380 --> 00:17:27,900
+of course. Robinson Crusoe tells the story about a
+
+259
+00:17:27,900 --> 00:17:35,700
+man, an English person, who wanted to get richer,
+
+260
+00:17:36,440 --> 00:17:41,590
+to gain wealth, to change his life. And at that
+
+261
+00:17:41,590 --> 00:17:45,070
+time, the easiest way for any person to change his
+
+262
+00:17:45,070 --> 00:17:50,130
+life is to go out to travel to the new world, to
+
+263
+00:17:50,130 --> 00:17:54,090
+the colonies. Remember travel writing? It's being
+
+264
+00:17:54,090 --> 00:17:58,410
+developed here in a way or another. So his parents
+
+265
+00:17:58,410 --> 00:18:00,710
+were not okay with this because they represent the
+
+266
+00:18:00,710 --> 00:18:04,010
+older generation and he's the younger generation,
+
+267
+00:18:04,990 --> 00:18:09,670
+adventurous and everything. And he doesn't listen
+
+268
+00:18:09,670 --> 00:18:13,430
+to them. He goes with some people to work on a
+
+269
+00:18:13,430 --> 00:18:16,330
+ship, and they travel somewhere to the New World.
+
+270
+00:18:16,530 --> 00:18:22,790
+On his way, on their way, the ship was destroyed
+
+271
+00:18:22,790 --> 00:18:28,870
+by a storm. The only survivor was Robinson
+
+272
+00:18:28,870 --> 00:18:34,100
+himself, Robinson Crusoe. Interesting, maybe this
+
+273
+00:18:34,100 --> 00:18:39,560
+rings a bell because we've seen Tom Hanks in a
+
+274
+00:18:39,560 --> 00:18:44,300
+movie surviving on a desert island. So he lands on
+
+275
+00:18:44,300 --> 00:18:47,600
+a desert island in the middle of the sea where
+
+276
+00:18:47,600 --> 00:18:52,850
+there are no people there. no society, no
+
+277
+00:18:52,850 --> 00:18:56,330
+community. At the beginning, he was hopeful to get
+
+278
+00:18:56,330 --> 00:18:58,930
+out as soon as possible, people come and save him,
+
+279
+00:18:59,030 --> 00:19:02,130
+rescue him, and then he was... he passed through
+
+280
+00:19:02,130 --> 00:19:05,150
+so many stages of hope and despair, belief and
+
+281
+00:19:05,150 --> 00:19:09,170
+disbelief, and so many things. He spent about 30
+
+282
+00:19:09,170 --> 00:19:14,140
+years on the island that's really tough being
+
+283
+00:19:14,140 --> 00:19:18,620
+alone cut out isolated but because this is the
+
+284
+00:19:18,620 --> 00:19:22,280
+white christian european english man he always has
+
+285
+00:19:22,280 --> 00:19:24,740
+the ability to do what to create a civilization
+
+286
+00:19:24,740 --> 00:19:28,240
+and that's that's one theme here it's the power of
+
+287
+00:19:28,240 --> 00:19:32,230
+the white man how a European person, how an
+
+288
+00:19:32,230 --> 00:19:34,990
+English person can go anywhere in the world and be
+
+289
+00:19:34,990 --> 00:19:39,430
+the master and control. And he indeed begins his
+
+290
+00:19:39,430 --> 00:19:42,250
+own society or community. He calls it sometimes, I
+
+291
+00:19:42,250 --> 00:19:44,450
+am the ruler. This is my kingdom. This is my
+
+292
+00:19:44,450 --> 00:19:46,930
+island. Similar to what we had before in The
+
+293
+00:19:46,930 --> 00:19:49,510
+Tempest and Prospero saying, this is my island.
+
+294
+00:19:49,510 --> 00:19:53,190
+It's not his island. But a white man has always
+
+295
+00:19:53,190 --> 00:19:57,370
+been portrayed as such, being entitled to what he
+
+296
+00:19:57,370 --> 00:20:06,340
+doesn't own. Now later on there is in this island
+
+297
+00:20:06,340 --> 00:20:10,200
+he saves, he meets, he sees some cannibal. He was
+
+298
+00:20:10,200 --> 00:20:13,180
+terrified because he met some cannibals. You know
+
+299
+00:20:13,180 --> 00:20:18,780
+what a cannibal is? People who
+
+300
+00:20:18,780 --> 00:20:23,330
+eat human flesh, the cannibals. people who eat
+
+301
+00:20:23,330 --> 00:20:26,630
+human flesh was terrified because at the beginning
+
+302
+00:20:26,630 --> 00:20:30,770
+he saw one footprint not two not three just one
+
+303
+00:20:30,770 --> 00:20:34,570
+and then later on he was on the lookout and he saw
+
+304
+00:20:34,570 --> 00:20:38,350
+a group of people and he saved a person he was
+
+305
+00:20:38,350 --> 00:20:42,130
+about to be eaten he saved him physically
+
+306
+00:20:42,130 --> 00:20:45,510
+literally and of course metaphorically he named
+
+307
+00:20:45,510 --> 00:20:49,910
+him friday Very funny name. No offense for people
+
+308
+00:20:49,910 --> 00:20:55,410
+whose relatives are named Friday. But it's funny
+
+309
+00:20:55,410 --> 00:20:58,250
+because this is in a way in English at least in
+
+310
+00:20:58,250 --> 00:21:01,470
+Arabic we're used to Juma and Khamis. But we don't
+
+311
+00:21:01,470 --> 00:21:05,190
+know many people. We have May. You know, some
+
+312
+00:21:05,190 --> 00:21:07,830
+people named May after May, the month, but not
+
+313
+00:21:07,830 --> 00:21:10,790
+after the days. And the funny thing is that when
+
+314
+00:21:10,790 --> 00:21:13,930
+he goes back to England after years, he realizes
+
+315
+00:21:13,930 --> 00:21:16,170
+that when he was keeping record of the days and
+
+316
+00:21:16,170 --> 00:21:19,610
+the dates, he skipped one or two days. So probably
+
+317
+00:21:19,610 --> 00:21:22,790
+he should be named Thursday, Khamis or Arba or
+
+318
+00:21:22,790 --> 00:21:26,910
+whatever. That means, ah, but we don't have
+
+319
+00:21:26,910 --> 00:21:31,050
+Saturday. Something, anyway. And the other
+
+320
+00:21:31,050 --> 00:21:34,450
+character is poly. Do you know what poly is? Poly
+
+321
+00:21:34,450 --> 00:21:39,270
+is? Poly is a parrot. You know what a parrot is?
+
+322
+00:21:39,510 --> 00:21:44,050
+The bird that repeats stuff you say. A very,
+
+323
+00:21:44,170 --> 00:21:46,410
+listen, a very interesting community here.
+
+324
+00:21:46,770 --> 00:21:51,630
+Someone, he calls him my man. My man. He owns him.
+
+325
+00:21:51,690 --> 00:21:54,270
+It's like property. Because he isn't, he's
+
+326
+00:21:54,270 --> 00:21:58,890
+inferior. He's backward, he's not white, he's not
+
+327
+00:21:58,890 --> 00:22:01,330
+Christian, he's not English, so he controls him.
+
+328
+00:22:01,370 --> 00:22:06,410
+He tries to cure his religion
+
+329
+00:22:06,410 --> 00:22:11,690
+because he's in a way a savage, a backward, to
+
+330
+00:22:11,690 --> 00:22:17,900
+civilize him. Civilize and cure Friday because
+
+331
+00:22:17,900 --> 00:22:20,600
+it's taken for granted that the English way of
+
+332
+00:22:20,600 --> 00:22:23,700
+life is the best English, the best way in life.
+
+333
+00:22:24,100 --> 00:22:26,780
+Now this relationship between Robinson and the
+
+334
+00:22:26,780 --> 00:22:28,920
+parrot and Robinson and Friday is very
+
+335
+00:22:28,920 --> 00:22:32,420
+interesting. When I read Robinson Crusoe, I always
+
+336
+00:22:32,420 --> 00:22:35,580
+like to compare between Friday and Polly. Listen
+
+337
+00:22:35,580 --> 00:22:41,710
+to me. The choice of the parrot poly as a bird
+
+338
+00:22:41,710 --> 00:22:44,730
+that repeats what you say is interesting because
+
+339
+00:22:44,730 --> 00:22:48,030
+the man wanted somebody to communicate with. But
+
+340
+00:22:48,030 --> 00:22:50,550
+the bird is someone who only parrots because
+
+341
+00:22:50,550 --> 00:22:53,250
+parrot can also be used as a verb. To parrot, to
+
+342
+00:22:53,250 --> 00:22:57,770
+repeat, to imitate. It only echoes. And this is
+
+343
+00:22:57,770 --> 00:23:01,190
+significant because Robinson Crusoe as a master,
+
+344
+00:23:01,330 --> 00:23:04,230
+as a colonizer, as an occupier, as an imperialist,
+
+345
+00:23:04,390 --> 00:23:08,540
+as a capitalist, he wanted people only to obey. He
+
+346
+00:23:08,540 --> 00:23:13,160
+wanted people to say yes, say, OK, I will obey. He
+
+347
+00:23:13,160 --> 00:23:17,020
+wanted people just to repeat what he says word for
+
+348
+00:23:17,020 --> 00:23:21,480
+word. In my understanding here of the novel,
+
+349
+00:23:24,600 --> 00:23:28,500
+I usually, again, this is somewhere here. I'll go
+
+350
+00:23:28,500 --> 00:23:34,280
+back to the rest. When I compare Friday to Polly,
+
+351
+00:23:34,340 --> 00:23:36,240
+I think Polly is a more interesting name. That's
+
+352
+00:23:36,240 --> 00:23:40,640
+number one, Polly. Right? Yes. But it's a pitna.
+
+353
+00:23:41,460 --> 00:23:45,780
+The most significant thing here for me is that
+
+354
+00:23:45,780 --> 00:23:49,540
+when Friday speaks, although he was cured and
+
+355
+00:23:49,540 --> 00:23:53,480
+civilized by the master, his English was still
+
+356
+00:23:53,480 --> 00:23:56,900
+broken. For example, he doesn't use the word. He
+
+357
+00:23:56,900 --> 00:24:01,820
+can't understand that man can have the irregular
+
+358
+00:24:01,820 --> 00:24:05,260
+plural of men. He's too stupid to understand this.
+
+359
+00:24:05,340 --> 00:24:06,820
+So he says man.
+
+360
+00:24:09,110 --> 00:24:13,230
+He's too subjugated. He doesn't say I generally.
+
+361
+00:24:13,350 --> 00:24:17,030
+He doesn't say I do this, I do that. He says me,
+
+362
+00:24:17,150 --> 00:24:19,970
+like always in the object. He can't be a subject.
+
+363
+00:24:20,130 --> 00:24:22,930
+He can't be the person who does things. He only
+
+364
+00:24:22,930 --> 00:24:25,870
+follows, et cetera. However, very, very
+
+365
+00:24:25,870 --> 00:24:29,890
+interesting thing. When Polly speaks, the parrot,
+
+366
+00:24:31,670 --> 00:24:36,310
+When it speaks, it uses perfect English, almost
+
+367
+00:24:36,310 --> 00:24:40,790
+Queen's English. And in one instance, I noticed
+
+368
+00:24:40,790 --> 00:24:47,810
+that Polly uses the past perfect tense, a tense we
+
+369
+00:24:47,810 --> 00:24:52,270
+generally don't use. I have been ranting for life
+
+370
+00:24:52,270 --> 00:24:56,970
+for 10 minutes, not once have I used the past
+
+371
+00:24:56,970 --> 00:25:00,640
+perfect tense. We don't use it very often. But
+
+372
+00:25:00,640 --> 00:25:03,000
+this bird is so smart that it can tell the
+
+373
+00:25:03,000 --> 00:25:05,460
+difference between two actions and which action
+
+374
+00:25:05,460 --> 00:25:08,380
+happened first, right? But Friday doesn't,
+
+375
+00:25:08,500 --> 00:25:11,080
+although he's the human being. So in my opinion,
+
+376
+00:25:11,220 --> 00:25:16,120
+this is how the book is presenting the white man
+
+377
+00:25:16,120 --> 00:25:22,120
+as the master, the owner, the king, the ruler, and
+
+378
+00:25:22,120 --> 00:25:26,790
+the others. the people of the black people people
+
+379
+00:25:26,790 --> 00:25:32,090
+of color as uncivilized ignorant backward savages
+
+380
+00:25:32,090 --> 00:25:35,870
+who need to be civilized and educated and that's
+
+381
+00:25:35,870 --> 00:25:38,170
+why people like Edward Said would look at this
+
+382
+00:25:38,170 --> 00:25:38,790
+book as
+
+383
+00:25:42,730 --> 00:25:45,850
+and allegory of imperialism. Again, we go back to
+
+384
+00:25:45,850 --> 00:25:49,150
+post-colonialism and post-colonial literature. The
+
+385
+00:25:49,150 --> 00:25:51,110
+book could be about many things. It could be
+
+386
+00:25:51,110 --> 00:25:54,090
+about, again, about imperialism and how you can
+
+387
+00:25:54,090 --> 00:25:58,790
+get rich in a capitalist society, how you can grow
+
+388
+00:25:58,790 --> 00:26:01,870
+rich when you own land and people. It could be
+
+389
+00:26:01,870 --> 00:26:05,070
+about the power of white people and white men and
+
+390
+00:26:05,070 --> 00:26:08,470
+how white men can civilize people and create
+
+391
+00:26:08,470 --> 00:26:12,230
+society and civilization. It can be about that. It
+
+392
+00:26:12,230 --> 00:26:15,730
+can be a moral lesson or a fable or an allegory
+
+393
+00:26:15,730 --> 00:26:19,450
+about survival, how people can survive despite
+
+394
+00:26:19,450 --> 00:26:22,630
+everything if they try, if they struggle. But it
+
+395
+00:26:22,630 --> 00:26:27,070
+also can be about how the white people, the
+
+396
+00:26:27,070 --> 00:26:29,570
+English people, the Europeans, the Christians of
+
+397
+00:26:29,570 --> 00:26:32,590
+that time can go anywhere in the world, occupy,
+
+398
+00:26:33,170 --> 00:26:38,920
+colonize. and civilized the people, so to speak.
+
+399
+00:26:39,240 --> 00:26:42,020
+So many things about this book. I'm not saying
+
+400
+00:26:42,020 --> 00:26:44,380
+this book is a bad read. It's really interesting.
+
+401
+00:26:44,560 --> 00:26:46,180
+It's lovely. Probably in the summer you could
+
+402
+00:26:46,180 --> 00:26:50,140
+start reading this book. But warning, you have to
+
+403
+00:26:50,140 --> 00:26:51,780
+really be patient with these books.
+
+404
+00:26:55,160 --> 00:26:59,040
+What we have here is that is again Robinson Crusoe
+
+405
+00:26:59,040 --> 00:27:03,020
+being represented to us as a man, as a fable of
+
+406
+00:27:03,020 --> 00:27:06,940
+survival, of praise to the white human, but also
+
+407
+00:27:06,940 --> 00:27:09,340
+in particular to white European spirit of
+
+408
+00:27:09,340 --> 00:27:13,340
+survival, that nothing can crush this spirit.
+
+409
+00:27:15,060 --> 00:27:20,570
+There is an interesting thing here also in the in
+
+410
+00:27:20,570 --> 00:27:24,910
+the novel to show how a capitalist society works
+
+411
+00:27:24,910 --> 00:27:27,430
+and functions and money is more important than
+
+412
+00:27:27,430 --> 00:27:30,630
+anything and materialism is more you know what
+
+413
+00:27:30,630 --> 00:27:34,750
+capitalism is capitalism what's a what's capital
+
+414
+00:27:34,750 --> 00:27:37,070
+your capital your capital is your money the money
+
+415
+00:27:37,070 --> 00:27:39,090
+you have you the property capitalism
+
+416
+00:27:41,810 --> 00:27:44,430
+Capitalism where you work for your own, you
+
+417
+00:27:44,430 --> 00:27:48,350
+collect as much money as possible, you want to be
+
+418
+00:27:48,350 --> 00:27:51,670
+as rich as possible regardless of what people
+
+419
+00:27:51,670 --> 00:27:56,610
+around you do. So that's very simplistic terms.
+
+420
+00:27:56,990 --> 00:28:00,170
+When he gets married, so we speak about a novel of
+
+421
+00:28:00,170 --> 00:28:05,450
+400 pages. 400 pages. When Robinson Crusoe gets
+
+422
+00:28:05,450 --> 00:28:12,180
+married, how long does it take? One page. In a
+
+423
+00:28:12,180 --> 00:28:14,500
+way, this is significant. I think there is also
+
+424
+00:28:14,500 --> 00:28:17,000
+another example where he buys some cows and horses
+
+425
+00:28:17,000 --> 00:28:19,780
+and it takes more pages than when he gets married.
+
+426
+00:28:19,920 --> 00:28:22,860
+So relationships are not as important as riches,
+
+427
+00:28:23,020 --> 00:28:27,360
+as money, as wealth as capitalism and imperialism
+
+428
+00:28:27,360 --> 00:28:30,900
+here. How did he get back to his land? He was
+
+429
+00:28:30,900 --> 00:28:34,420
+saved. Some people came to the island and then he
+
+430
+00:28:34,420 --> 00:28:37,700
+went back to England and he brought more people
+
+431
+00:28:37,700 --> 00:28:42,120
+and he went back to his island, so to speak. Okay?
+
+432
+00:28:47,720 --> 00:28:53,680
+So, a post-colonial critic like Edward Said, you
+
+433
+00:28:53,680 --> 00:28:56,740
+know Edward Said? A Palestinian Christian
+
+434
+00:28:56,740 --> 00:29:00,360
+intellectual, the author of Orientalism, one
+
+435
+00:29:00,360 --> 00:29:03,960
+person behind an important theory called post
+
+436
+00:29:03,960 --> 00:29:07,260
+-colonialism. Post-colonialism is the theory or
+
+437
+00:29:07,260 --> 00:29:11,300
+the literature that reacted to a colonial
+
+438
+00:29:11,300 --> 00:29:17,620
+occupation of those countries. Friday, part of
+
+439
+00:29:17,620 --> 00:29:20,760
+this, Friday was presented as uncivilized,
+
+440
+00:29:21,000 --> 00:29:25,520
+inferior, not only inferior to his master, because
+
+441
+00:29:25,520 --> 00:29:30,220
+he is in the book, but also to the bird, Polly.
+
+442
+00:29:30,400 --> 00:29:36,110
+How? We examine the language. But there are other
+
+443
+00:29:36,110 --> 00:29:38,270
+things you can read about Friday. Very
+
+444
+00:29:38,270 --> 00:29:40,290
+interesting, very interesting thing. Another text
+
+445
+00:29:40,290 --> 00:29:43,270
+by Robinson Crusoe, before I go back to the
+
+446
+00:29:43,270 --> 00:29:49,150
+pronoun, is called Moll Flanders. Moll, sorry,
+
+447
+00:29:49,570 --> 00:29:53,070
+Flanders. Moll is a name of, again, a name of a
+
+448
+00:29:53,070 --> 00:29:56,510
+person. So many books of this age, the 18th
+
+449
+00:29:56,510 --> 00:29:59,530
+century, took, many novels took their titles from
+
+450
+00:29:59,530 --> 00:30:04,320
+the name of the main character. If Robinson Crusoe
+
+451
+00:30:04,320 --> 00:30:07,360
+tells the story of a man who goes through a lot of
+
+452
+00:30:07,360 --> 00:30:11,380
+troubles and struggle, Moll Flanders traces the
+
+453
+00:30:11,380 --> 00:30:18,940
+life of a woman. Don't forget, the largest portion
+
+454
+00:30:18,940 --> 00:30:21,920
+of readership in the 18th century probably were
+
+455
+00:30:21,920 --> 00:30:26,160
+women. So as authors, you wanted to write things
+
+456
+00:30:26,160 --> 00:30:30,300
+for them, because they would buy. More than men,
+
+457
+00:30:30,580 --> 00:30:35,060
+actually. So this is about a woman. This woman,
+
+458
+00:30:35,220 --> 00:30:38,760
+Moll Flanders, is indeed generally not presented
+
+459
+00:30:38,760 --> 00:30:41,760
+as a good woman. She commits so many sins, so many
+
+460
+00:30:41,760 --> 00:30:44,660
+vices. She's a prostitute. She's also a thief. She
+
+461
+00:30:44,660 --> 00:30:47,600
+goes to prison. She does so many horrible things.
+
+462
+00:30:49,240 --> 00:30:53,000
+However, when she tells the story, she is already
+
+463
+00:30:53,000 --> 00:30:57,080
+reformed. She has already changed her life to the
+
+464
+00:30:57,080 --> 00:30:59,060
+better. And this is a major theme of the 18th
+
+465
+00:30:59,060 --> 00:31:02,380
+century, like Robinson Crusoe. Life is tough. It's
+
+466
+00:31:02,380 --> 00:31:04,920
+difficult. You have to struggle. And this is
+
+467
+00:31:04,920 --> 00:31:08,360
+capitalism. You have to work for your own self.
+
+468
+00:31:09,360 --> 00:31:13,970
+And if you work hard, you will be rich. If you
+
+469
+00:31:13,970 --> 00:31:17,430
+work hard, your life work is going to improve. The
+
+470
+00:31:17,430 --> 00:31:21,290
+same thing happens here. It's a really sad novel,
+
+471
+00:31:21,450 --> 00:31:24,990
+Moll Flandre, but at the end, it ends happily
+
+472
+00:31:24,990 --> 00:31:30,670
+because this is the spirit of the age, okay? So it
+
+473
+00:31:30,670 --> 00:31:33,770
+makes a moral point here about ways of living. The
+
+474
+00:31:33,770 --> 00:31:38,880
+reader shares her experience. And I, in a way,
+
+475
+00:31:39,000 --> 00:31:44,280
+identify with her. How does the reader share
+
+476
+00:31:44,280 --> 00:31:48,980
+somebody's experience? Because generally, when you
+
+477
+00:31:48,980 --> 00:31:52,960
+read a text, you sometimes find common things
+
+478
+00:31:52,960 --> 00:31:55,460
+between you and the characters. When you watch a
+
+479
+00:31:55,460 --> 00:32:00,020
+movie, like in Hamlet, yeah. Can I be like Hamlet?
+
+480
+00:32:00,160 --> 00:32:03,040
+Would I behave like Hamlet? Can I be like Shylock?
+
+481
+00:32:03,120 --> 00:32:06,670
+Would I react to this like Shylock? In a way or
+
+482
+00:32:06,670 --> 00:32:09,370
+another, there are so many ways for you to
+
+483
+00:32:09,370 --> 00:32:14,310
+identify, so many techniques the authors employ to
+
+484
+00:32:14,310 --> 00:32:17,410
+make you part of the text. The most important
+
+485
+00:32:17,410 --> 00:32:24,030
+technique is... Oh, thank you. This was a first
+
+486
+00:32:24,030 --> 00:32:25,810
+-person narrator. We'll speak about this probably
+
+487
+00:32:25,810 --> 00:32:32,370
+in two classes. The first person narrator.
+
+488
+00:32:34,950 --> 00:32:38,210
+When we spoke about poetry and drama, there were
+
+489
+00:32:38,210 --> 00:32:42,510
+no narrators. The drama is generally largely based
+
+490
+00:32:42,510 --> 00:32:46,950
+on dialogue or monologue scenes, acts, or
+
+491
+00:32:46,950 --> 00:32:49,450
+soliloquies, right? People just talk to each
+
+492
+00:32:49,450 --> 00:32:51,590
+other, and as the audience, we just watch and
+
+493
+00:32:51,590 --> 00:32:54,410
+judge for ourselves. But in the novel, there's
+
+494
+00:32:54,410 --> 00:32:58,510
+always someone, usually not the author, who tells
+
+495
+00:32:58,510 --> 00:33:01,790
+the story. It could be either, number one, a first
+
+496
+00:33:01,790 --> 00:33:06,360
+-person narrator where One character sometimes, or
+
+497
+00:33:06,360 --> 00:33:10,120
+usually the main character, uses I. Not always,
+
+498
+00:33:10,420 --> 00:33:13,520
+but usually the main character, the protagonist,
+
+499
+00:33:14,140 --> 00:33:17,680
+who tells us the story. So you open the first
+
+500
+00:33:17,680 --> 00:33:20,940
+book, you sign, I was born, I went to my parents,
+
+501
+00:33:21,060 --> 00:33:24,260
+I wanted to travel, I did this, I was shipwrecked.
+
+502
+00:33:25,300 --> 00:33:28,880
+This is a first person narrator. What happens
+
+503
+00:33:28,880 --> 00:33:32,460
+here, a first person narrator is an interesting
+
+504
+00:33:32,460 --> 00:33:35,420
+way to tell stories because when you read the
+
+505
+00:33:35,420 --> 00:33:38,540
+first page and the second and the third you keep
+
+506
+00:33:38,540 --> 00:33:42,400
+reading you find a lot of you in the text no
+
+507
+00:33:42,400 --> 00:33:46,720
+matter what no matter because humans share a lot
+
+508
+00:33:46,720 --> 00:33:49,880
+you have a lot in common when you find a lot in
+
+509
+00:33:49,880 --> 00:33:52,860
+common between you and this character using the I
+
+510
+00:33:52,860 --> 00:33:58,500
+I U sometimes largely or in part become the
+
+511
+00:33:58,500 --> 00:34:01,120
+character. You see yourself in this character, a
+
+512
+00:34:01,120 --> 00:34:05,460
+man or a woman. So this is one way for you to
+
+513
+00:34:05,460 --> 00:34:08,500
+identify. I'll elaborate on this later on,
+
+514
+00:34:08,640 --> 00:34:13,060
+probably on Wednesday, what it means to be. The
+
+515
+00:34:13,060 --> 00:34:18,060
+other type of narrative is the third person
+
+516
+00:34:18,060 --> 00:34:19,860
+narrator.
+
+517
+00:34:21,480 --> 00:34:24,200
+What is a third-person narrator? It's ambitious.
+
+518
+00:34:25,300 --> 00:34:30,240
+Yeah, there is all-knowing here, but generally a
+
+519
+00:34:30,240 --> 00:34:33,900
+story told to us from somebody, generally from
+
+520
+00:34:33,900 --> 00:34:37,400
+outside the text, where he refers to people as he,
+
+521
+00:34:38,260 --> 00:34:44,190
+she, and things it and they. So talking about
+
+522
+00:34:44,190 --> 00:34:48,210
+people, the third person, in the third person. So
+
+523
+00:34:48,210 --> 00:34:55,470
+Ali, if the story says, for example, I overslept
+
+524
+00:34:55,470 --> 00:34:58,950
+this morning. Oh, I'm tired. I have classes to
+
+525
+00:34:58,950 --> 00:35:02,810
+attend. And I don't have time to have my
+
+526
+00:35:02,810 --> 00:35:06,250
+breakfast. My mom is already shouting. I need to
+
+527
+00:35:06,250 --> 00:35:10,140
+rush because I have to do a presentation. This is
+
+528
+00:35:10,140 --> 00:35:15,280
+my life. This is the first person. I saw somebody.
+
+529
+00:35:15,400 --> 00:35:18,600
+I met him. I took a taxi. I paid. I had my lunch.
+
+530
+00:35:18,820 --> 00:35:23,300
+I went to bed. I started my job. I wrote a poem
+
+531
+00:35:23,300 --> 00:35:28,500
+and entered first person. But if it is like this,
+
+532
+00:35:28,680 --> 00:35:33,840
+it was nine o'clock and Huda woke up late. She was
+
+533
+00:35:33,840 --> 00:35:37,880
+supposed to do a presentation. She asks her mom to
+
+534
+00:35:37,880 --> 00:35:42,940
+wake her up at six. But her mom is nowhere to be
+
+535
+00:35:42,940 --> 00:35:47,800
+seen. She moves out. She calls for her mom. Her
+
+536
+00:35:47,800 --> 00:35:53,140
+mom doesn't reply. She was not at home. So she,
+
+537
+00:35:53,380 --> 00:35:57,360
+she, he, he, they, this is that person, narrator.
+
+538
+00:35:57,960 --> 00:36:01,000
+So because he started his life as a journalist,
+
+539
+00:36:02,380 --> 00:36:05,120
+Robinson Crusoe generally uses the first person
+
+540
+00:36:05,120 --> 00:36:12,840
+narrator in Robinson Crusoe and in Moll Flanders.
+
+541
+00:36:13,380 --> 00:36:17,520
+Your question. I just wanted to comment that the
+
+542
+00:36:17,520 --> 00:36:21,540
+first person could be so boring and you could feel
+
+543
+00:36:21,540 --> 00:36:26,120
+like he's so exaggerating himself. So the writer
+
+544
+00:36:26,120 --> 00:36:28,640
+should balance between telling the story and
+
+545
+00:36:28,640 --> 00:36:31,350
+telling about himself. That's a very interesting
+
+546
+00:36:31,350 --> 00:36:35,110
+point. But it depends, because things are
+
+547
+00:36:35,110 --> 00:36:37,130
+relative. What is boring for me could be
+
+548
+00:36:37,130 --> 00:36:39,730
+interesting for someone. Like football, for
+
+549
+00:36:39,730 --> 00:36:43,330
+example. I love watching football matches. But
+
+550
+00:36:43,330 --> 00:36:46,150
+some of you might hate them. Your friend could be
+
+551
+00:36:46,150 --> 00:36:48,770
+into football, but you could be like, come on. How
+
+552
+00:36:48,770 --> 00:36:52,030
+would you spend an hour and a half watching people
+
+553
+00:36:52,030 --> 00:36:55,590
+kicking a ball around, right? So it's relative,
+
+554
+00:36:56,090 --> 00:36:58,790
+this thing. But yeah, a smart author is one who
+
+555
+00:36:58,790 --> 00:37:03,360
+doesn't make us Feel bored. But a point here you
+
+556
+00:37:03,360 --> 00:37:06,340
+need to always think of. When you read this book,
+
+557
+00:37:06,400 --> 00:37:08,540
+you might feel it's boring nowadays. But remember,
+
+558
+00:37:08,660 --> 00:37:12,960
+this was written in the early 18th century. And
+
+559
+00:37:12,960 --> 00:37:16,060
+people were like, whoa, this was a huge success.
+
+560
+00:37:16,180 --> 00:37:20,380
+Even today, this is a huge success. It's a
+
+561
+00:37:20,380 --> 00:37:24,040
+classic. It's a famous classic. OK. I'll move to
+
+562
+00:37:24,040 --> 00:37:28,090
+speak about Jonathan Swift. Two takes for Jonathan
+
+563
+00:37:28,090 --> 00:37:30,330
+Swift. I hope we have time to cover at least one
+
+564
+00:37:30,330 --> 00:37:33,090
+of them today. The first one is Gulliver's
+
+565
+00:37:33,090 --> 00:37:34,950
+Travels. Have you ever heard of Gulliver's
+
+566
+00:37:34,950 --> 00:37:40,770
+Travels? Gulliver's Travels. Ah, too bad. The days
+
+567
+00:37:40,770 --> 00:37:44,370
+of the good cartoons are gone. This was turned
+
+568
+00:37:44,370 --> 00:37:46,810
+into a cartoon. I remember watching this many
+
+569
+00:37:46,810 --> 00:37:51,520
+times when I was a kid myself. Jonathan Swift. was
+
+570
+00:37:51,520 --> 00:37:55,560
+also an early 18th century novelist. Gulliver's
+
+571
+00:37:55,560 --> 00:37:58,300
+Travels, as the name suggests, also we have
+
+572
+00:37:58,300 --> 00:38:01,560
+traveled, someone traveling. His name is Gulliver.
+
+573
+00:38:02,360 --> 00:38:06,060
+So this man is known, very famous for his satire
+
+574
+00:38:06,060 --> 00:38:08,920
+and humor. For example, in his book, The Battle of
+
+575
+00:38:08,920 --> 00:38:13,900
+the Box, it's actually box. He presents box as
+
+576
+00:38:13,900 --> 00:38:18,860
+people in a library and the old box and the new
+
+577
+00:38:18,860 --> 00:38:23,780
+box are fighting. Interesting. But his most
+
+578
+00:38:23,780 --> 00:38:27,860
+significant work is Gulliver's Travels. And it is
+
+579
+00:38:27,860 --> 00:38:33,780
+one of the most powerful satires of all time. He
+
+580
+00:38:33,780 --> 00:38:39,520
+criticizes humanity in general. He criticizes
+
+581
+00:38:39,520 --> 00:38:46,110
+politics. Religion, science, everything. But in
+
+582
+00:38:46,110 --> 00:38:51,070
+particular, he openly attacks the English society.
+
+583
+00:38:52,130 --> 00:38:56,270
+He attacks English colonialism and imperialism
+
+584
+00:38:56,270 --> 00:39:02,050
+because Swift was Irish. You know, we spoke about
+
+585
+00:39:02,050 --> 00:39:04,650
+Ireland and Scotland. Ireland was the problem,
+
+586
+00:39:04,810 --> 00:39:11,050
+remember? So in his book, Gulliver's Travels, he
+
+587
+00:39:11,050 --> 00:39:17,210
+exposes all these faults and vices of the English
+
+588
+00:39:17,210 --> 00:39:19,970
+society. There are actually four parts in the
+
+589
+00:39:19,970 --> 00:39:24,690
+book, four books, four sections. Book number one,
+
+590
+00:39:24,810 --> 00:39:28,530
+he travels to a place called Lilliput, Lilliput.
+
+591
+00:39:29,650 --> 00:39:33,750
+in which he meets very tiny people. I think you've
+
+592
+00:39:33,750 --> 00:39:37,410
+seen this before, an old, a big man, a huge man
+
+593
+00:39:37,410 --> 00:39:42,770
+like this, you know, tied up by young little tiny
+
+594
+00:39:42,770 --> 00:39:45,270
+people here. I'm not sure if you know this. I'm
+
+595
+00:39:45,270 --> 00:39:48,570
+also horrible at drawing, but I hope this does the
+
+596
+00:39:48,570 --> 00:39:53,290
+trick. So when he landed, when he just went there,
+
+597
+00:39:53,410 --> 00:39:57,800
+arrived, I think he was, I can't remember. was
+
+598
+00:39:57,800 --> 00:40:01,840
+sort of asleep somewhere, or tired and asleep, and
+
+599
+00:40:01,840 --> 00:40:04,440
+then they tied him up. All tiny people, like this
+
+600
+00:40:04,440 --> 00:40:08,180
+big. And it's interesting how he tells us how
+
+601
+00:40:08,180 --> 00:40:11,360
+everything shifts from the perspective of a normal
+
+602
+00:40:11,360 --> 00:40:16,720
+human being to a giant treating people. The next
+
+603
+00:40:16,720 --> 00:40:24,560
+book, he goes to a place called Probigdang. I
+
+604
+00:40:24,560 --> 00:40:27,120
+don't know how to pronounce this. It takes me
+
+605
+00:40:27,120 --> 00:40:27,480
+time.
+
+606
+00:40:38,900 --> 00:40:42,020
+It's not the same in the book. I think I made a
+
+607
+00:40:42,020 --> 00:40:42,780
+mistake here.
+
+608
+00:40:52,040 --> 00:40:56,080
+So fix this, please. I should fix it so you don't
+
+609
+00:40:56,080 --> 00:40:57,660
+write it wrong.
+
+610
+00:41:01,840 --> 00:41:02,440
+Okay,
+
+611
+00:41:07,920 --> 00:41:10,620
+so the first book, he meets these small people.
+
+612
+00:41:10,900 --> 00:41:14,500
+The second book, he meets giants.
+
+613
+00:41:16,560 --> 00:41:20,720
+Enormous, huge people. So he himself feels small.
+
+614
+00:41:22,340 --> 00:41:25,060
+See, the perspective changes. It puts you
+
+615
+00:41:25,060 --> 00:41:28,380
+sometimes as a powerful person and sometimes as a
+
+616
+00:41:28,380 --> 00:41:30,580
+tiny little person. It's a very interesting
+
+617
+00:41:30,580 --> 00:41:33,400
+experience here. Now when he tells he attacks
+
+618
+00:41:33,400 --> 00:41:35,960
+religion, like I said, he satirizes politics and
+
+619
+00:41:35,960 --> 00:41:39,260
+especially the English society. In one scene, for
+
+620
+00:41:39,260 --> 00:41:42,480
+example, he was talking to the king of
+
+621
+00:41:42,480 --> 00:41:48,070
+Brobdingnang and then The king said this. So when
+
+622
+00:41:48,070 --> 00:41:54,050
+he described, Gulliver told him how England,
+
+623
+00:41:54,410 --> 00:41:56,850
+the English people, they're living this way and
+
+624
+00:41:56,850 --> 00:41:59,550
+that way, telling him about the politics, about
+
+625
+00:41:59,550 --> 00:42:02,330
+the religion, about many things. And the man was
+
+626
+00:42:02,330 --> 00:42:05,770
+like, your natives, the English people at that
+
+627
+00:42:05,770 --> 00:42:09,050
+time, are the most pernicious race of little
+
+628
+00:42:09,050 --> 00:42:11,850
+odious vermin that nature ever suffered to crawl
+
+629
+00:42:11,850 --> 00:42:16,100
+upon the surface of the earth. You are the worst,
+
+630
+00:42:16,940 --> 00:42:19,800
+horrible, horrible people. What a life you're
+
+631
+00:42:19,800 --> 00:42:23,320
+living. There's no justice, there's no logic,
+
+632
+00:42:23,440 --> 00:42:25,880
+there's no sense of what you're doing. And this is
+
+633
+00:42:25,880 --> 00:42:28,040
+in a way, I wouldn't say it's indirect, it's a
+
+634
+00:42:28,040 --> 00:42:31,240
+direct attack against the English society at that
+
+635
+00:42:31,240 --> 00:42:35,460
+time. The natives, the most pernicious race of
+
+636
+00:42:35,460 --> 00:42:38,480
+little odious families. You're filth, you're
+
+637
+00:42:38,480 --> 00:42:42,800
+trash. you're not civilized you are the very
+
+638
+00:42:42,800 --> 00:42:46,320
+opposite of civilized. In book three he travels to
+
+639
+00:42:46,320 --> 00:42:49,840
+a place where he criticizes science. Everything
+
+640
+00:42:49,840 --> 00:42:53,880
+was being experimented on. There is a lot of
+
+641
+00:42:53,880 --> 00:42:58,420
+detail here to speak about, but he attacks science
+
+642
+00:42:58,420 --> 00:43:03,820
+and the scientific scientists of his age who
+
+643
+00:43:03,820 --> 00:43:06,600
+wanted to experiment on many things. I think there
+
+644
+00:43:06,600 --> 00:43:09,740
+was a scene where someone was trying to generate
+
+645
+00:43:09,740 --> 00:43:13,780
+electricity out of cucumber. He spent years and
+
+646
+00:43:13,780 --> 00:43:16,140
+years. He failed, but he still continued to
+
+647
+00:43:16,140 --> 00:43:22,780
+experiment on this. And finally, he in book four,
+
+648
+00:43:22,880 --> 00:43:27,680
+he meets, this is probably the most satirical of
+
+649
+00:43:27,680 --> 00:43:32,160
+all the books. He goes to a place where the main
+
+650
+00:43:32,160 --> 00:43:35,180
+characters, the civilized characters are horses.
+
+651
+00:43:37,340 --> 00:43:39,980
+They live in a place called, can you read this
+
+652
+00:43:39,980 --> 00:43:46,390
+anyone? It's the sound the horses make. Like
+
+653
+00:43:46,390 --> 00:43:49,530
+similar to this, like the neighing of the horses.
+
+654
+00:43:50,870 --> 00:43:54,530
+Poignants or something. Okay? So the horses are
+
+655
+00:43:54,530 --> 00:43:57,150
+civilized. The animals are civilized. And the
+
+656
+00:43:57,150 --> 00:44:01,750
+human beings, the yahoos, the monkey-like yahoos,
+
+657
+00:44:01,830 --> 00:44:05,510
+you know? Do you have a yahoo email address? You
+
+658
+00:44:05,510 --> 00:44:09,750
+do? That was like a long time ago. You must be
+
+659
+00:44:09,750 --> 00:44:13,110
+very old to have a Yahoo email address. Anyway, so
+
+660
+00:44:13,110 --> 00:44:18,290
+they represent humanity. So animals are more
+
+661
+00:44:18,290 --> 00:44:20,390
+civilized. Remember the one who said I would be a
+
+662
+00:44:20,390 --> 00:44:25,850
+dog? No, a rat. That's a dog, a monkey, a bear,
+
+663
+00:44:26,190 --> 00:44:29,610
+but not a human being. The person who said rat was
+
+664
+00:44:29,610 --> 00:44:32,990
+King Lear, I guess. So what does he use? He uses
+
+665
+00:44:32,990 --> 00:44:36,270
+satire. And his satire is very, very, very strong.
+
+666
+00:44:36,410 --> 00:44:40,490
+He criticizes everything openly, directly in the
+
+667
+00:44:40,490 --> 00:44:44,230
+book. Interesting thing here, when Gulliver's
+
+668
+00:44:44,230 --> 00:44:49,030
+Travels was published, I'm going to say Gulliver's
+
+669
+00:44:49,030 --> 00:44:52,390
+Travels was because this is still a name of a book
+
+670
+00:44:52,390 --> 00:44:56,330
+despite the plural. It soon turned into a
+
+671
+00:44:56,330 --> 00:45:00,590
+children's story, a story for kids. like huh
+
+672
+00:45:00,590 --> 00:45:05,290
+nobody took it seriously oh oh funny do it for the
+
+673
+00:45:05,290 --> 00:45:08,930
+kids do some illustrations some pictures and let
+
+674
+00:45:08,930 --> 00:45:12,030
+the kids enjoy it's interesting that kids started
+
+675
+00:45:12,030 --> 00:45:15,310
+reading at that time but why would you turn a
+
+676
+00:45:15,310 --> 00:45:20,690
+serious powerful satirical book into a book for
+
+677
+00:45:20,690 --> 00:45:26,240
+kids Maybe. To make fun of this guy. Maybe. But I
+
+678
+00:45:26,240 --> 00:45:28,640
+think, yeah, I agree here. He was making fun of
+
+679
+00:45:28,640 --> 00:45:30,860
+the English people. So the English people were
+
+680
+00:45:30,860 --> 00:45:35,080
+like, OK, kick this out of the canon. Throw it to
+
+681
+00:45:35,080 --> 00:45:40,110
+the kids. And also because he was Irish, in my
+
+682
+00:45:40,110 --> 00:45:44,330
+opinion. His being Irish was one reason why he
+
+683
+00:45:44,330 --> 00:45:49,570
+wasn't taken seriously in this sport. Next class,
+
+684
+00:45:49,670 --> 00:45:52,070
+probably we can speak about Swift's Modest
+
+685
+00:45:52,070 --> 00:45:54,750
+Proposal. Or if I have one more minute, please.
+
+686
+00:45:54,990 --> 00:45:58,490
+One more minute. His last text here, it's actually
+
+687
+00:45:58,490 --> 00:46:02,950
+an essay. It's an essay. It's called Modest
+
+688
+00:46:02,950 --> 00:46:10,470
+Proposal. Modest Proposal. One minute. A modest
+
+689
+00:46:10,470 --> 00:46:15,650
+proposal is
+
+690
+00:46:15,650 --> 00:46:21,090
+an article where he suggests a solution for the
+
+691
+00:46:21,090 --> 00:46:24,810
+many kids that the Irish families had. What is his
+
+692
+00:46:24,810 --> 00:46:28,850
+suggestion? What is his proposal? He says that We
+
+693
+00:46:28,850 --> 00:46:31,970
+have too many kids. I think the best way is to
+
+694
+00:46:31,970 --> 00:46:34,050
+sell them for the English people where they can
+
+695
+00:46:34,050 --> 00:46:36,930
+eat the kids. And he speaks about the benefits of
+
+696
+00:46:36,930 --> 00:46:41,390
+eating flesh, kids flesh. And many people were
+
+697
+00:46:41,390 --> 00:46:45,350
+like, Oh, wait, wait a minute. They hated this. So
+
+698
+00:46:45,350 --> 00:46:48,390
+it's funny how his serious book was taken lightly
+
+699
+00:46:48,390 --> 00:46:53,840
+and his ironic text was taken seriously. In this
+
+700
+00:46:53,840 --> 00:46:56,220
+book, he was criticizing the Irish families for
+
+701
+00:46:56,220 --> 00:46:59,060
+having too many kids, and he was also criticizing
+
+702
+00:46:59,060 --> 00:47:02,340
+the English people, the colonizers, who were in a
+
+703
+00:47:02,340 --> 00:47:05,960
+way or another causing the starvation and the
+
+704
+00:47:05,960 --> 00:47:11,460
+famine in Ireland as colonizers. Sorry for keeping
+
+705
+00:47:11,460 --> 00:47:14,120
+you this late. I'll stop here, and if you have a
+
+706
+00:47:14,120 --> 00:47:19,040
+question, you can stay a little bit. Okay, thank
+
+707
+00:47:19,040 --> 00:47:19,280
+you.
+
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@@ -0,0 +1,2828 @@
+1
+00:00:21,020 --> 00:00:23,340
+Assalamualaikum and welcome back to the English
+
+2
+00:00:23,340 --> 00:00:25,800
+literature class at the Islamic University English
+
+3
+00:00:25,800 --> 00:00:29,580
+department. As you all know part of your class
+
+4
+00:00:29,580 --> 00:00:33,920
+assessment is a five mark presentation on a topic,
+
+5
+00:00:34,400 --> 00:00:38,020
+an issue, a literary issue of your own choice.
+
+6
+00:00:38,120 --> 00:00:43,980
+Today we have a seal Asil Sharab, she has an
+
+7
+00:00:43,980 --> 00:00:47,600
+interesting presentation on George Eliot. Let's
+
+8
+00:00:47,600 --> 00:00:50,440
+spend some quality time enjoying this
+
+9
+00:00:50,440 --> 00:00:53,580
+presentation. Hello everyone, I'm gonna start
+
+10
+00:00:53,580 --> 00:00:58,710
+talking about George Eliot. This is a picture of
+
+11
+00:00:58,710 --> 00:01:01,130
+George Eliot. She's a woman, as you can see in the
+
+12
+00:01:01,130 --> 00:01:06,130
+picture. She was born on November 22, 1819, and
+
+13
+00:01:06,130 --> 00:01:13,030
+she died at age 61 in December 22, 1880. Her real
+
+14
+00:01:13,030 --> 00:01:17,450
+name is Mary Anne Evans. as you can see, and she
+
+15
+00:01:17,450 --> 00:01:22,050
+changed her name, she used a pen name, so her work
+
+16
+00:01:22,050 --> 00:01:26,770
+would be noticed, because in the Victorian age,
+
+17
+00:01:27,170 --> 00:01:31,150
+the male gender role was more significant.
+
+18
+00:01:33,970 --> 00:01:37,510
+I'm gonna talk about a poem she wrote, Sweet
+
+19
+00:01:37,510 --> 00:01:40,490
+Endings Come and Go Love. She's talking to her
+
+20
+00:01:40,490 --> 00:01:43,210
+love, and she's talking about their love story.
+
+21
+00:01:46,110 --> 00:01:49,570
+The explanation of the title is when considering
+
+22
+00:01:49,570 --> 00:01:52,270
+love, most sweet things happen in relations, but
+
+23
+00:01:52,270 --> 00:01:55,470
+they will eventually fade. Things in a
+
+24
+00:01:55,470 --> 00:01:58,730
+relationship, a lot of things happen, but at the
+
+25
+00:01:58,730 --> 00:02:02,350
+end, some feelings may miss, may come and go. It
+
+26
+00:02:02,350 --> 00:02:04,010
+doesn't stay the same for a while.
+
+27
+00:02:07,670 --> 00:02:10,650
+That's the poem. I'm gonna read it first, then
+
+28
+00:02:10,650 --> 00:02:14,770
+I'll let someone read it. This is in Spanish. She
+
+29
+00:02:14,770 --> 00:02:17,310
+started in Spanish words, then she turned into...
+
+30
+00:02:17,310 --> 00:02:19,290
+You don't know Spanish? No, but I can read it.
+
+31
+00:02:19,410 --> 00:02:24,250
+Okay, good. La noche viuna se viene, la noche
+
+32
+00:02:24,250 --> 00:02:30,790
+viuna se va, y nuestros nos hermos y nos volverás
+
+33
+00:02:30,790 --> 00:02:36,490
+más al vilánico. Vilániquico. Okay, and that's the
+
+34
+00:02:36,490 --> 00:02:39,430
+English part. Sweet evenings come and go. They
+
+35
+00:02:39,430 --> 00:02:44,410
+come and went for your. This evening of our life
+
+36
+00:02:44,410 --> 00:02:46,330
+love shall go and come no more.
+
+37
+00:02:49,190 --> 00:02:52,110
+When we have passed away, love, all things will
+
+38
+00:02:52,110 --> 00:02:56,010
+keep their name. But yet no life on earth, love,
+
+39
+00:02:56,150 --> 00:03:00,410
+with ours will be the same. The daisies will be
+
+40
+00:03:00,410 --> 00:03:04,630
+there, love. The stars in heaven will shine. I
+
+41
+00:03:04,630 --> 00:03:08,310
+shall not feel thee wish, love, nor thou my hands
+
+42
+00:03:08,310 --> 00:03:12,050
+in thine. A better time will come, love, and
+
+43
+00:03:12,050 --> 00:03:15,230
+better souls be born. I would not be the best,
+
+44
+00:03:15,510 --> 00:03:19,350
+love, to leave thee now forlorn. Can someone read,
+
+45
+00:03:19,570 --> 00:03:22,770
+please? Who wants to read? Not the Spanish,
+
+46
+00:03:22,930 --> 00:03:26,930
+please. You can read the English part. Okay. Sweet
+
+47
+00:03:26,930 --> 00:03:29,690
+evenings come and go. They come in an advent of
+
+48
+00:03:29,690 --> 00:03:32,650
+pure. This evening our life's love shall go and
+
+49
+00:03:32,650 --> 00:03:36,530
+come no more. When we have passed away, love, all
+
+50
+00:03:36,530 --> 00:03:40,510
+things will keep their name. But yet no life on
+
+51
+00:03:40,510 --> 00:03:43,870
+earth, love, but ours will be the same. The days
+
+52
+00:03:43,870 --> 00:03:46,990
+will be their love, the stars in heaven will
+
+53
+00:03:46,990 --> 00:03:51,650
+shine. I shall not feel thy wish, love, nor draw
+
+54
+00:03:51,650 --> 00:03:55,350
+my hand in kind. A better time will come, love,
+
+55
+00:03:55,570 --> 00:03:58,550
+and better souls depart. I would not be the best
+
+56
+00:03:58,550 --> 00:04:03,350
+love to leave thee now forlorn. Just to be clear,
+
+57
+00:04:04,230 --> 00:04:07,810
+I want to just say this word means for a long
+
+58
+00:04:07,810 --> 00:04:13,550
+time. So they came and went a long time ago. Also,
+
+59
+00:04:15,330 --> 00:04:20,630
+This is again, sign is a pronoun of yours, right?
+
+60
+00:04:21,230 --> 00:04:24,730
+Yeah, and forlorn is alone, means alone.
+
+61
+00:04:27,710 --> 00:04:33,930
+Okay, I'm gonna analyze the poem in brief. This is
+
+62
+00:04:33,930 --> 00:04:36,950
+the Spanish part. It's translated into English.
+
+63
+00:04:37,330 --> 00:04:40,750
+The good night is coming. The good night goes away
+
+64
+00:04:40,750 --> 00:04:46,680
+and will go and we will not be back anymore. This
+
+65
+00:04:46,680 --> 00:04:52,200
+is, I didn't, I didn't, okay. Here, the woman is
+
+66
+00:04:52,200 --> 00:04:55,700
+expressing to her love that their love has to end.
+
+67
+00:04:55,900 --> 00:04:58,940
+It has to become, it has to end for some time.
+
+68
+00:04:59,440 --> 00:05:02,540
+She's really attached to him, she loves him very
+
+69
+00:05:02,540 --> 00:05:06,740
+much, and he's everything for her, but she thinks
+
+70
+00:05:06,740 --> 00:05:12,460
+that she needs time to, in their future, it's best
+
+71
+00:05:12,460 --> 00:05:13,320
+for them to be apart.
+
+72
+00:05:16,120 --> 00:05:19,800
+The daisies will be there. Okay, this line means
+
+73
+00:05:19,800 --> 00:05:23,120
+that good things will last forever. The second
+
+74
+00:05:23,120 --> 00:05:26,560
+line talks about that the stars in heaven will
+
+75
+00:05:26,560 --> 00:05:30,000
+shine. She's saying that there's something in our
+
+76
+00:05:30,000 --> 00:05:32,200
+relationship that will always rise, that will
+
+77
+00:05:32,200 --> 00:05:34,480
+always be remembered, that will never be
+
+78
+00:05:34,480 --> 00:05:34,860
+forgotten.
+
+79
+00:05:38,490 --> 00:05:42,630
+Okay, I shall not feel thy wish. She's saying that
+
+80
+00:05:42,630 --> 00:05:47,050
+they would never wish to be back together, but
+
+81
+00:05:47,050 --> 00:05:49,590
+they're looking forward to be in a relationship
+
+82
+00:05:49,590 --> 00:05:52,010
+with other people, with another person. She would
+
+83
+00:05:52,010 --> 00:05:55,190
+go with another person, but she's saying that it
+
+84
+00:05:55,190 --> 00:05:57,390
+would never be the same with their relationship.
+
+85
+00:05:59,790 --> 00:06:03,770
+Also, she's saying that they won't want what they
+
+86
+00:06:03,770 --> 00:06:06,730
+had, but they will value the moments that they
+
+87
+00:06:06,730 --> 00:06:11,190
+share together. Sweet evenings come and go. She's
+
+88
+00:06:11,190 --> 00:06:13,350
+talking about the evenings, the romantic evenings
+
+89
+00:06:13,350 --> 00:06:15,710
+they had together, the meetings, the nights they
+
+90
+00:06:15,710 --> 00:06:20,630
+spent together. She's saying that they will never
+
+91
+00:06:20,630 --> 00:06:23,770
+be forgotten, but as time passed, the evenings
+
+92
+00:06:23,770 --> 00:06:26,930
+were less. They had less connections between each
+
+93
+00:06:26,930 --> 00:06:29,190
+other. They sat together, but with less
+
+94
+00:06:29,190 --> 00:06:31,610
+connections. Okay.
+
+95
+00:06:35,900 --> 00:06:39,060
+Here she's saying that the young love was awesome,
+
+96
+00:06:39,280 --> 00:06:42,900
+but when they grew older, their love grew with
+
+97
+00:06:42,900 --> 00:06:44,960
+them. They had difficult times, they had difficult
+
+98
+00:06:44,960 --> 00:06:45,400
+problems.
+
+99
+00:06:48,730 --> 00:06:51,230
+And she's saying here that better times will come.
+
+100
+00:06:51,410 --> 00:06:54,370
+She will go with another person. She will meet
+
+101
+00:06:54,370 --> 00:06:57,810
+other people, but her love will never be the same,
+
+102
+00:06:58,230 --> 00:07:01,750
+and she will have a bad time being alone without
+
+103
+00:07:01,750 --> 00:07:04,890
+him. But she's saying that she has to go see a
+
+104
+00:07:04,890 --> 00:07:07,990
+new, she has to start a new beginning. Okay, now
+
+105
+00:07:07,990 --> 00:07:13,550
+I'm gonna ask some questions. One second. Okay,
+
+106
+00:07:13,990 --> 00:07:17,970
+here, can someone tell me the mode of the poem?
+
+107
+00:07:19,140 --> 00:07:19,680
+The mood.
+
+108
+00:07:22,820 --> 00:07:26,540
+Mood, memories, okay.
+
+109
+00:07:29,380 --> 00:07:32,900
+Yeah, sadness for time, love for the time they
+
+110
+00:07:32,900 --> 00:07:36,680
+spent together, loneliness, she's alone, she feels
+
+111
+00:07:36,680 --> 00:07:41,640
+lonely. Okay, here in this poem, we have a
+
+112
+00:07:41,640 --> 00:07:46,560
+personification in these lines. Can someone get it
+
+113
+00:07:46,560 --> 00:07:49,010
+out? Personification.
+
+114
+00:07:54,230 --> 00:07:57,950
+Yeah, that is one, but there's another one.
+
+115
+00:08:09,880 --> 00:08:14,440
+Souls will be born. Yeah, souls will be born. The
+
+116
+00:08:14,440 --> 00:08:17,600
+souls that are not born, they live in us. They
+
+117
+00:08:17,600 --> 00:08:22,720
+don't have a time to be born. What is the rhyme
+
+118
+00:08:22,720 --> 00:08:27,100
+scheme of the poem? The rhyme scheme.
+
+119
+00:08:30,300 --> 00:08:33,700
+Can someone come out here to do it? Who wants to
+
+120
+00:08:33,700 --> 00:08:36,560
+come out here? A, B, C, D.
+
+121
+00:08:39,840 --> 00:08:46,300
+Yeah. A, A, A. Forget about this one, go to the
+
+122
+00:08:46,300 --> 00:08:48,660
+English one. Okay, go to the English one. A, B, C,
+
+123
+00:08:48,840 --> 00:08:56,600
+D. Uh-huh. A, B, A, B. No, just continue. No, you
+
+124
+00:08:56,600 --> 00:08:58,780
+can start over again with every new standard.
+
+125
+00:08:58,780 --> 00:09:02,780
+Okay. It's better to do this. A, B, A, B. A, B, A,
+
+126
+00:09:02,800 --> 00:09:05,920
+B. I did it a different way.
+
+127
+00:09:09,850 --> 00:09:13,870
+My advice, usually when you do rhyme scheme for a
+
+128
+00:09:13,870 --> 00:09:16,810
+long poem, start over every stanza. Because we
+
+129
+00:09:16,810 --> 00:09:18,810
+don't have a hundred English letters, because
+
+130
+00:09:18,810 --> 00:09:22,690
+there are poems with thousands of lines, right? So
+
+131
+00:09:22,690 --> 00:09:24,670
+with every stanza, especially when there is a
+
+132
+00:09:24,670 --> 00:09:27,290
+clear break in the stanza, you can start over to
+
+133
+00:09:27,290 --> 00:09:30,930
+make addition. So you know, A, B, A, B, A, B, A,
+
+134
+00:09:30,990 --> 00:09:37,550
+B. Okay, finally. We have two shifts in tone. The
+
+135
+00:09:37,550 --> 00:09:41,990
+poet shifted in tone. One part she's happy about
+
+136
+00:09:41,990 --> 00:09:44,630
+the relationship, but the other stands that she's
+
+137
+00:09:44,630 --> 00:09:48,340
+saying that she has to move on. Let me read it,
+
+138
+00:09:48,480 --> 00:09:51,900
+okay. In line, the shifting tones, the shifts
+
+139
+00:09:51,900 --> 00:09:55,080
+appear in line four. She started her poem by
+
+140
+00:09:55,080 --> 00:09:57,880
+saying that she has to move on and these things,
+
+141
+00:09:58,260 --> 00:10:01,440
+but then she tells their love that their love
+
+142
+00:10:01,440 --> 00:10:04,340
+shall not continue. She goes on to tell the
+
+143
+00:10:04,340 --> 00:10:06,560
+positive things. She talks about the positive
+
+144
+00:10:06,560 --> 00:10:09,380
+things they did in their relationship. Also in
+
+145
+00:10:09,380 --> 00:10:13,280
+line 11, she seems to be in an optimistic mood,
+
+146
+00:10:13,380 --> 00:10:15,740
+but then she moves on to saying that she cannot be
+
+147
+00:10:15,740 --> 00:10:19,300
+left alone. Thank you very much. And that's the
+
+148
+00:10:19,300 --> 00:10:24,200
+rhyme scheme I did. A, B, A, A, B, C, D, E, D, E,
+
+149
+00:10:24,280 --> 00:10:27,840
+D. But if you have like a hundred lines here,
+
+150
+00:10:27,920 --> 00:10:31,440
+where would you go? There is a solution for this,
+
+151
+00:10:31,560 --> 00:10:33,060
+but if you have to go for each
+
+152
+00:10:44,400 --> 00:10:48,500
+Okay, my comment here is that this is an excellent
+
+153
+00:10:48,500 --> 00:10:51,900
+presentation, well prepared actually. I'm very
+
+154
+00:10:51,900 --> 00:10:56,000
+proud of you, you should be proud of yourself. You
+
+155
+00:10:56,000 --> 00:10:58,440
+discussed interesting issues, especially that a
+
+156
+00:10:58,440 --> 00:11:01,560
+woman had to choose a man's name so that he can
+
+157
+00:11:01,560 --> 00:11:04,160
+publish. What does that tell about the society and
+
+158
+00:11:04,160 --> 00:11:07,360
+about publications and the canon and the
+
+159
+00:11:07,360 --> 00:11:14,190
+mainstream writing of that time? Two things. I
+
+160
+00:11:14,190 --> 00:11:16,450
+told you you have five maximum seven minutes
+
+161
+00:11:16,450 --> 00:11:18,610
+because we have so many students we can't you know
+
+162
+00:11:18,610 --> 00:11:21,490
+okay hopefully when we have fewer students in the
+
+163
+00:11:21,490 --> 00:11:24,270
+class in the future we can give you more and more
+
+164
+00:11:24,270 --> 00:11:27,410
+time so my advice is to pick one issue in a text
+
+165
+00:11:27,410 --> 00:11:29,690
+if you want to discuss a text just one issue one
+
+166
+00:11:29,690 --> 00:11:33,030
+thing for example I could discuss I could spend 20
+
+167
+00:11:33,030 --> 00:11:36,900
+minutes discussing the rhyme scheme in this in
+
+168
+00:11:36,900 --> 00:11:40,220
+this text, and how it reflects the author of the
+
+169
+00:11:40,220 --> 00:11:44,900
+theme, or how this text is a woman text, a female
+
+170
+00:11:44,900 --> 00:11:49,700
+text, rather than, because all the poems we read
+
+171
+00:11:49,700 --> 00:11:52,360
+so far here, the extracts, were written by men.
+
+172
+00:11:53,870 --> 00:11:56,550
+But here we have a woman. Does this reflect, does
+
+173
+00:11:56,550 --> 00:11:59,470
+this show? Is there anything the woman is doing in
+
+174
+00:11:59,470 --> 00:12:01,590
+the text, the female poet is doing in the text to
+
+175
+00:12:01,590 --> 00:12:06,370
+break the rules determined by man, to break all
+
+176
+00:12:06,370 --> 00:12:09,190
+these rules imposed on people, especially on women
+
+177
+00:12:09,190 --> 00:12:14,250
+by male critics? I think we can trace some of
+
+178
+00:12:14,250 --> 00:12:18,510
+this. Like for example here, the rhyme scheme.
+
+179
+00:12:21,690 --> 00:12:25,430
+The rhyme scheme itself, in my opinion, indicates
+
+180
+00:12:25,430 --> 00:12:29,270
+that she wants to break away with the rules of
+
+181
+00:12:29,270 --> 00:12:32,930
+decorum imposed here. For example, the go, your,
+
+182
+00:12:33,330 --> 00:12:39,550
+love, and more, we have A, B, C, B, and then
+
+183
+00:12:39,550 --> 00:12:41,450
+there's something new. We've never seen this
+
+184
+00:12:41,450 --> 00:12:43,790
+before. The fact that
+
+185
+00:12:47,710 --> 00:12:50,350
+times one, two, three, four, five, six, she's
+
+186
+00:12:50,350 --> 00:12:52,390
+repeating this, she's emphasizing this, she's
+
+187
+00:12:52,390 --> 00:12:56,890
+talking to, addressing love in her particular way.
+
+188
+00:12:57,210 --> 00:12:59,570
+But we've never seen a poem, in Arabic if you
+
+189
+00:12:59,570 --> 00:13:02,850
+repeat the same rhyme, I think every seven, like
+
+190
+00:13:02,850 --> 00:13:06,650
+seven lines or so, this is a sign of weakness. In
+
+191
+00:13:06,650 --> 00:13:08,610
+Arabic, in traditional Arabic poetry, classical
+
+192
+00:13:08,610 --> 00:13:12,510
+Arabic poetry. She's doing this. In my opinion,
+
+193
+00:13:12,730 --> 00:13:15,550
+she's defying the rules imposed by man. She's
+
+194
+00:13:15,550 --> 00:13:18,350
+writing her own poetry the way she likes, the way
+
+195
+00:13:18,350 --> 00:13:21,450
+she feels. Her own form, thank you. And this is
+
+196
+00:13:21,450 --> 00:13:25,890
+really interesting. Thank you. My last point is
+
+197
+00:13:25,890 --> 00:13:28,430
+that try when you do a presentation in the future,
+
+198
+00:13:28,610 --> 00:13:34,750
+go for official slides like white, black text,
+
+199
+00:13:34,850 --> 00:13:38,470
+white background, black text. Try not to crowd
+
+200
+00:13:38,470 --> 00:13:42,210
+your slide with a lot of information and colors
+
+201
+00:13:42,210 --> 00:13:44,790
+and everything. This is the rule that says seven
+
+202
+00:13:44,790 --> 00:13:47,810
+by seven, seven words, seven lines. Sometimes I
+
+203
+00:13:47,810 --> 00:13:49,970
+don't follow this. Hopefully when you're a
+
+204
+00:13:49,970 --> 00:13:53,170
+teacher, you don't have to stick to, you know, to
+
+205
+00:13:53,170 --> 00:13:55,910
+the rules. But yeah, it's always easier, better
+
+206
+00:13:55,910 --> 00:13:57,690
+for you and for your audience to
+
+207
+00:14:00,340 --> 00:14:04,840
+And again, thank you for engaging your classmates,
+
+208
+00:14:05,200 --> 00:14:08,220
+your friends here. Thank you very much. Let's go
+
+209
+00:14:08,220 --> 00:14:13,560
+back. Last time we spoke about a very interesting
+
+210
+00:14:13,560 --> 00:14:17,480
+thing. In my opinion, it was one of the most
+
+211
+00:14:17,480 --> 00:14:21,720
+interesting topics so far because we discussed for
+
+212
+00:14:21,720 --> 00:14:25,640
+the first time women writers, authors.
+
+213
+00:14:30,800 --> 00:14:34,480
+We spoke about, can you remind me? Who are the
+
+214
+00:14:34,480 --> 00:14:38,340
+people we spoke about? Noronoko. What is
+
+215
+00:14:38,340 --> 00:14:44,800
+significant about Mary Manley and Aphra Behn? What
+
+216
+00:14:44,800 --> 00:14:50,700
+is significant? What did she do? Yes? Okay, so to
+
+217
+00:14:50,700 --> 00:14:52,580
+speak, they were the mothers of the English novel.
+
+218
+00:14:52,760 --> 00:14:55,120
+In a way, they started the English novel. They
+
+219
+00:14:55,120 --> 00:14:58,340
+started the first steps of the English novel. What
+
+220
+00:14:58,340 --> 00:15:01,750
+else? What else did they do to literature, to
+
+221
+00:15:01,750 --> 00:15:03,850
+English, to women, to feminism, to the movement?
+
+222
+00:15:07,130 --> 00:15:09,830
+Mary talked about the rights of women. She
+
+223
+00:15:09,830 --> 00:15:14,740
+discussed the idea of rape being against men. So
+
+224
+00:15:14,740 --> 00:15:18,340
+they were spokeswomen for all the women in the
+
+225
+00:15:18,340 --> 00:15:22,580
+world. They spoke about men's violence against
+
+226
+00:15:22,580 --> 00:15:25,820
+women in the society. They exposed the vices of
+
+227
+00:15:25,820 --> 00:15:28,980
+men, especially the violence and discrimination
+
+228
+00:15:28,980 --> 00:15:33,680
+against women. And they said that her writings
+
+229
+00:15:33,680 --> 00:15:36,580
+were used objectively. Exactly, interesting. When
+
+230
+00:15:36,580 --> 00:15:40,460
+you read literature books, sometimes you'll find
+
+231
+00:15:40,460 --> 00:15:43,880
+people describing especially Mary mainly as
+
+232
+00:15:43,880 --> 00:15:47,040
+scandalous and objectionable, controversial. But
+
+233
+00:15:47,040 --> 00:15:50,640
+always remember, always go a step or two back.
+
+234
+00:15:50,740 --> 00:15:53,140
+When you read something in a book, don't take it
+
+235
+00:15:53,140 --> 00:15:57,360
+for granted. Ask yourself. Who's writing this?
+
+236
+00:15:57,700 --> 00:16:00,480
+Whose perspective? Whose opinion is this? And then
+
+237
+00:16:00,480 --> 00:16:05,900
+we realize here that critics of that time most of
+
+238
+00:16:05,900 --> 00:16:09,520
+the time are generally men. So this is a man
+
+239
+00:16:09,520 --> 00:16:14,140
+judging a woman. And generally there will be some
+
+240
+00:16:14,140 --> 00:16:16,740
+kind of discrimination against women only for
+
+241
+00:16:16,740 --> 00:16:23,560
+being So these were daring, brave women, brave
+
+242
+00:16:23,560 --> 00:16:27,380
+writers because they wanted to speak for the women
+
+243
+00:16:27,380 --> 00:16:29,440
+in their communities. And that's why Virginia
+
+244
+00:16:29,440 --> 00:16:32,600
+Woolf later on praised them, especially she
+
+245
+00:16:32,600 --> 00:16:34,540
+praised Aphra Behn. I think she said something
+
+246
+00:16:34,540 --> 00:16:37,960
+like, all the women in the world should put roses
+
+247
+00:16:37,960 --> 00:16:41,670
+on Aphra Behn's grave. This is how significant it
+
+248
+00:16:41,670 --> 00:16:45,430
+is. Today we move to speak about Daniel Defoe, and
+
+249
+00:16:45,430 --> 00:16:48,770
+hopefully we'll have time to discuss Jonathan
+
+250
+00:16:48,770 --> 00:16:53,730
+Swift. Traditionally, many people consider Daniel
+
+251
+00:16:53,730 --> 00:16:58,250
+Defoe as the father of the English novel. The
+
+252
+00:16:58,250 --> 00:17:02,770
+first real novel is classically, we don't
+
+253
+00:17:02,770 --> 00:17:06,050
+necessarily agree with this, is Daniel Defoe's
+
+254
+00:17:06,050 --> 00:17:09,310
+Robinson Crusoe. Robinson Crusoe.
+
+255
+00:17:12,260 --> 00:17:17,540
+Robinson Crusoe. It was published in 1719. Defoe
+
+256
+00:17:17,540 --> 00:17:19,600
+himself was a journalist. He started his life as a
+
+257
+00:17:19,600 --> 00:17:22,280
+journalist. And this influenced the way he write,
+
+258
+00:17:22,380 --> 00:17:27,900
+of course. Robinson Crusoe tells the story about a
+
+259
+00:17:27,900 --> 00:17:35,700
+man, an English person, who wanted to get richer,
+
+260
+00:17:36,440 --> 00:17:41,590
+to gain wealth, to change his life. And at that
+
+261
+00:17:41,590 --> 00:17:45,070
+time, the easiest way for any person to change his
+
+262
+00:17:45,070 --> 00:17:50,130
+life is to go out to travel to the new world, to
+
+263
+00:17:50,130 --> 00:17:54,090
+the colonies. Remember travel writing? It's being
+
+264
+00:17:54,090 --> 00:17:58,410
+developed here in a way or another. So his parents
+
+265
+00:17:58,410 --> 00:18:00,710
+were not okay with this because they represent the
+
+266
+00:18:00,710 --> 00:18:04,010
+older generation and he's the younger generation,
+
+267
+00:18:04,990 --> 00:18:09,670
+adventurous and everything. And he doesn't listen
+
+268
+00:18:09,670 --> 00:18:13,430
+to them. He goes with some people to work on a
+
+269
+00:18:13,430 --> 00:18:16,330
+ship, and they travel somewhere to the New World.
+
+270
+00:18:16,530 --> 00:18:22,790
+On his way, on their way, the ship was destroyed
+
+271
+00:18:22,790 --> 00:18:28,870
+by a storm. The only survivor was Robinson
+
+272
+00:18:28,870 --> 00:18:34,100
+himself, Robinson Crusoe. Interesting, maybe this
+
+273
+00:18:34,100 --> 00:18:39,560
+rings a bell because we've seen Tom Hanks in a
+
+274
+00:18:39,560 --> 00:18:44,300
+movie surviving on a desert island. So he lands on
+
+275
+00:18:44,300 --> 00:18:47,600
+a desert island in the middle of the sea where
+
+276
+00:18:47,600 --> 00:18:52,850
+there are no people there. no society, no
+
+277
+00:18:52,850 --> 00:18:56,330
+community. At the beginning, he was hopeful to get
+
+278
+00:18:56,330 --> 00:18:58,930
+out as soon as possible, people come and save him,
+
+279
+00:18:59,030 --> 00:19:02,130
+rescue him, and then he was... he passed through
+
+280
+00:19:02,130 --> 00:19:05,150
+so many stages of hope and despair, belief and
+
+281
+00:19:05,150 --> 00:19:09,170
+disbelief, and so many things. He spent about 30
+
+282
+00:19:09,170 --> 00:19:14,140
+years on the island that's really tough being
+
+283
+00:19:14,140 --> 00:19:18,620
+alone cut out isolated but because this is the
+
+284
+00:19:18,620 --> 00:19:22,280
+white christian european english man he always has
+
+285
+00:19:22,280 --> 00:19:24,740
+the ability to do what to create a civilization
+
+286
+00:19:24,740 --> 00:19:28,240
+and that's that's one theme here it's the power of
+
+287
+00:19:28,240 --> 00:19:32,230
+the white man how a European person, how an
+
+288
+00:19:32,230 --> 00:19:34,990
+English person can go anywhere in the world and be
+
+289
+00:19:34,990 --> 00:19:39,430
+the master and control. And he indeed begins his
+
+290
+00:19:39,430 --> 00:19:42,250
+own society or community. He calls it sometimes, I
+
+291
+00:19:42,250 --> 00:19:44,450
+am the ruler. This is my kingdom. This is my
+
+292
+00:19:44,450 --> 00:19:46,930
+island. Similar to what we had before in The
+
+293
+00:19:46,930 --> 00:19:49,510
+Tempest and Prospero saying, this is my island.
+
+294
+00:19:49,510 --> 00:19:53,190
+It's not his island. But a white man has always
+
+295
+00:19:53,190 --> 00:19:57,370
+been portrayed as such, being entitled to what he
+
+296
+00:19:57,370 --> 00:20:06,340
+doesn't own. Now later on there is in this island
+
+297
+00:20:06,340 --> 00:20:10,200
+he saves, he meets, he sees some cannibal. He was
+
+298
+00:20:10,200 --> 00:20:13,180
+terrified because he met some cannibals. You know
+
+299
+00:20:13,180 --> 00:20:18,780
+what a cannibal is? People who
+
+300
+00:20:18,780 --> 00:20:23,330
+eat human flesh, the cannibals. people who eat
+
+301
+00:20:23,330 --> 00:20:26,630
+human flesh was terrified because at the beginning
+
+302
+00:20:26,630 --> 00:20:30,770
+he saw one footprint not two not three just one
+
+303
+00:20:30,770 --> 00:20:34,570
+and then later on he was on the lookout and he saw
+
+304
+00:20:34,570 --> 00:20:38,350
+a group of people and he saved a person he was
+
+305
+00:20:38,350 --> 00:20:42,130
+about to be eaten he saved him physically
+
+306
+00:20:42,130 --> 00:20:45,510
+literally and of course metaphorically he named
+
+307
+00:20:45,510 --> 00:20:49,910
+him friday Very funny name. No offense for people
+
+308
+00:20:49,910 --> 00:20:55,410
+whose relatives are named Friday. But it's funny
+
+309
+00:20:55,410 --> 00:20:58,250
+because this is in a way in English at least in
+
+310
+00:20:58,250 --> 00:21:01,470
+Arabic we're used to Juma and Khamis. But we don't
+
+311
+00:21:01,470 --> 00:21:05,190
+know many people. We have May. You know, some
+
+312
+00:21:05,190 --> 00:21:07,830
+people named May after May, the month, but not
+
+313
+00:21:07,830 --> 00:21:10,790
+after the days. And the funny thing is that when
+
+314
+00:21:10,790 --> 00:21:13,930
+he goes back to England after years, he realizes
+
+315
+00:21:13,930 --> 00:21:16,170
+that when he was keeping record of the days and
+
+316
+00:21:16,170 --> 00:21:19,610
+the dates, he skipped one or two days. So probably
+
+317
+00:21:19,610 --> 00:21:22,790
+he should be named Thursday, Khamis or Arba or
+
+318
+00:21:22,790 --> 00:21:26,910
+whatever. That means, ah, but we don't have
+
+319
+00:21:26,910 --> 00:21:31,050
+Saturday. Something, anyway. And the other
+
+320
+00:21:31,050 --> 00:21:34,450
+character is poly. Do you know what poly is? Poly
+
+321
+00:21:34,450 --> 00:21:39,270
+is? Poly is a parrot. You know what a parrot is?
+
+322
+00:21:39,510 --> 00:21:44,050
+The bird that repeats stuff you say. A very,
+
+323
+00:21:44,170 --> 00:21:46,410
+listen, a very interesting community here.
+
+324
+00:21:46,770 --> 00:21:51,630
+Someone, he calls him my man. My man. He owns him.
+
+325
+00:21:51,690 --> 00:21:54,270
+It's like property. Because he isn't, he's
+
+326
+00:21:54,270 --> 00:21:58,890
+inferior. He's backward, he's not white, he's not
+
+327
+00:21:58,890 --> 00:22:01,330
+Christian, he's not English, so he controls him.
+
+328
+00:22:01,370 --> 00:22:06,410
+He tries to cure his religion
+
+329
+00:22:06,410 --> 00:22:11,690
+because he's in a way a savage, a backward, to
+
+330
+00:22:11,690 --> 00:22:17,900
+civilize him. Civilize and cure Friday because
+
+331
+00:22:17,900 --> 00:22:20,600
+it's taken for granted that the English way of
+
+332
+00:22:20,600 --> 00:22:23,700
+life is the best English, the best way in life.
+
+333
+00:22:24,100 --> 00:22:26,780
+Now this relationship between Robinson and the
+
+334
+00:22:26,780 --> 00:22:28,920
+parrot and Robinson and Friday is very
+
+335
+00:22:28,920 --> 00:22:32,420
+interesting. When I read Robinson Crusoe, I always
+
+336
+00:22:32,420 --> 00:22:35,580
+like to compare between Friday and Polly. Listen
+
+337
+00:22:35,580 --> 00:22:41,710
+to me. The choice of the parrot poly as a bird
+
+338
+00:22:41,710 --> 00:22:44,730
+that repeats what you say is interesting because
+
+339
+00:22:44,730 --> 00:22:48,030
+the man wanted somebody to communicate with. But
+
+340
+00:22:48,030 --> 00:22:50,550
+the bird is someone who only parrots because
+
+341
+00:22:50,550 --> 00:22:53,250
+parrot can also be used as a verb. To parrot, to
+
+342
+00:22:53,250 --> 00:22:57,770
+repeat, to imitate. It only echoes. And this is
+
+343
+00:22:57,770 --> 00:23:01,190
+significant because Robinson Crusoe as a master,
+
+344
+00:23:01,330 --> 00:23:04,230
+as a colonizer, as an occupier, as an imperialist,
+
+345
+00:23:04,390 --> 00:23:08,540
+as a capitalist, he wanted people only to obey. He
+
+346
+00:23:08,540 --> 00:23:13,160
+wanted people to say yes, say, OK, I will obey. He
+
+347
+00:23:13,160 --> 00:23:17,020
+wanted people just to repeat what he says word for
+
+348
+00:23:17,020 --> 00:23:21,480
+word. In my understanding here of the novel,
+
+349
+00:23:24,600 --> 00:23:28,500
+I usually, again, this is somewhere here. I'll go
+
+350
+00:23:28,500 --> 00:23:34,280
+back to the rest. When I compare Friday to Polly,
+
+351
+00:23:34,340 --> 00:23:36,240
+I think Polly is a more interesting name. That's
+
+352
+00:23:36,240 --> 00:23:40,640
+number one, Polly. Right? Yes. But it's a pitna.
+
+353
+00:23:41,460 --> 00:23:45,780
+The most significant thing here for me is that
+
+354
+00:23:45,780 --> 00:23:49,540
+when Friday speaks, although he was cured and
+
+355
+00:23:49,540 --> 00:23:53,480
+civilized by the master, his English was still
+
+356
+00:23:53,480 --> 00:23:56,900
+broken. For example, he doesn't use the word. He
+
+357
+00:23:56,900 --> 00:24:01,820
+can't understand that man can have the irregular
+
+358
+00:24:01,820 --> 00:24:05,260
+plural of men. He's too stupid to understand this.
+
+359
+00:24:05,340 --> 00:24:06,820
+So he says man.
+
+360
+00:24:09,110 --> 00:24:13,230
+He's too subjugated. He doesn't say I generally.
+
+361
+00:24:13,350 --> 00:24:17,030
+He doesn't say I do this, I do that. He says me,
+
+362
+00:24:17,150 --> 00:24:19,970
+like always in the object. He can't be a subject.
+
+363
+00:24:20,130 --> 00:24:22,930
+He can't be the person who does things. He only
+
+364
+00:24:22,930 --> 00:24:25,870
+follows, et cetera. However, very, very
+
+365
+00:24:25,870 --> 00:24:29,890
+interesting thing. When Polly speaks, the parrot,
+
+366
+00:24:31,670 --> 00:24:36,310
+When it speaks, it uses perfect English, almost
+
+367
+00:24:36,310 --> 00:24:40,790
+Queen's English. And in one instance, I noticed
+
+368
+00:24:40,790 --> 00:24:47,810
+that Polly uses the past perfect tense, a tense we
+
+369
+00:24:47,810 --> 00:24:52,270
+generally don't use. I have been ranting for life
+
+370
+00:24:52,270 --> 00:24:56,970
+for 10 minutes, not once have I used the past
+
+371
+00:24:56,970 --> 00:25:00,640
+perfect tense. We don't use it very often. But
+
+372
+00:25:00,640 --> 00:25:03,000
+this bird is so smart that it can tell the
+
+373
+00:25:03,000 --> 00:25:05,460
+difference between two actions and which action
+
+374
+00:25:05,460 --> 00:25:08,380
+happened first, right? But Friday doesn't,
+
+375
+00:25:08,500 --> 00:25:11,080
+although he's the human being. So in my opinion,
+
+376
+00:25:11,220 --> 00:25:16,120
+this is how the book is presenting the white man
+
+377
+00:25:16,120 --> 00:25:22,120
+as the master, the owner, the king, the ruler, and
+
+378
+00:25:22,120 --> 00:25:26,790
+the others. the people of the black people people
+
+379
+00:25:26,790 --> 00:25:32,090
+of color as uncivilized ignorant backward savages
+
+380
+00:25:32,090 --> 00:25:35,870
+who need to be civilized and educated and that's
+
+381
+00:25:35,870 --> 00:25:38,170
+why people like Edward Said would look at this
+
+382
+00:25:38,170 --> 00:25:38,790
+book as
+
+383
+00:25:42,730 --> 00:25:45,850
+and allegory of imperialism. Again, we go back to
+
+384
+00:25:45,850 --> 00:25:49,150
+post-colonialism and post-colonial literature. The
+
+385
+00:25:49,150 --> 00:25:51,110
+book could be about many things. It could be
+
+386
+00:25:51,110 --> 00:25:54,090
+about, again, about imperialism and how you can
+
+387
+00:25:54,090 --> 00:25:58,790
+get rich in a capitalist society, how you can grow
+
+388
+00:25:58,790 --> 00:26:01,870
+rich when you own land and people. It could be
+
+389
+00:26:01,870 --> 00:26:05,070
+about the power of white people and white men and
+
+390
+00:26:05,070 --> 00:26:08,470
+how white men can civilize people and create
+
+391
+00:26:08,470 --> 00:26:12,230
+society and civilization. It can be about that. It
+
+392
+00:26:12,230 --> 00:26:15,730
+can be a moral lesson or a fable or an allegory
+
+393
+00:26:15,730 --> 00:26:19,450
+about survival, how people can survive despite
+
+394
+00:26:19,450 --> 00:26:22,630
+everything if they try, if they struggle. But it
+
+395
+00:26:22,630 --> 00:26:27,070
+also can be about how the white people, the
+
+396
+00:26:27,070 --> 00:26:29,570
+English people, the Europeans, the Christians of
+
+397
+00:26:29,570 --> 00:26:32,590
+that time can go anywhere in the world, occupy,
+
+398
+00:26:33,170 --> 00:26:38,920
+colonize. and civilized the people, so to speak.
+
+399
+00:26:39,240 --> 00:26:42,020
+So many things about this book. I'm not saying
+
+400
+00:26:42,020 --> 00:26:44,380
+this book is a bad read. It's really interesting.
+
+401
+00:26:44,560 --> 00:26:46,180
+It's lovely. Probably in the summer you could
+
+402
+00:26:46,180 --> 00:26:50,140
+start reading this book. But warning, you have to
+
+403
+00:26:50,140 --> 00:26:51,780
+really be patient with these books.
+
+404
+00:26:55,160 --> 00:26:59,040
+What we have here is that is again Robinson Crusoe
+
+405
+00:26:59,040 --> 00:27:03,020
+being represented to us as a man, as a fable of
+
+406
+00:27:03,020 --> 00:27:06,940
+survival, of praise to the white human, but also
+
+407
+00:27:06,940 --> 00:27:09,340
+in particular to white European spirit of
+
+408
+00:27:09,340 --> 00:27:13,340
+survival, that nothing can crush this spirit.
+
+409
+00:27:15,060 --> 00:27:20,570
+There is an interesting thing here also in the in
+
+410
+00:27:20,570 --> 00:27:24,910
+the novel to show how a capitalist society works
+
+411
+00:27:24,910 --> 00:27:27,430
+and functions and money is more important than
+
+412
+00:27:27,430 --> 00:27:30,630
+anything and materialism is more you know what
+
+413
+00:27:30,630 --> 00:27:34,750
+capitalism is capitalism what's a what's capital
+
+414
+00:27:34,750 --> 00:27:37,070
+your capital your capital is your money the money
+
+415
+00:27:37,070 --> 00:27:39,090
+you have you the property capitalism
+
+416
+00:27:41,810 --> 00:27:44,430
+Capitalism where you work for your own, you
+
+417
+00:27:44,430 --> 00:27:48,350
+collect as much money as possible, you want to be
+
+418
+00:27:48,350 --> 00:27:51,670
+as rich as possible regardless of what people
+
+419
+00:27:51,670 --> 00:27:56,610
+around you do. So that's very simplistic terms.
+
+420
+00:27:56,990 --> 00:28:00,170
+When he gets married, so we speak about a novel of
+
+421
+00:28:00,170 --> 00:28:05,450
+400 pages. 400 pages. When Robinson Crusoe gets
+
+422
+00:28:05,450 --> 00:28:12,180
+married, how long does it take? One page. In a
+
+423
+00:28:12,180 --> 00:28:14,500
+way, this is significant. I think there is also
+
+424
+00:28:14,500 --> 00:28:17,000
+another example where he buys some cows and horses
+
+425
+00:28:17,000 --> 00:28:19,780
+and it takes more pages than when he gets married.
+
+426
+00:28:19,920 --> 00:28:22,860
+So relationships are not as important as riches,
+
+427
+00:28:23,020 --> 00:28:27,360
+as money, as wealth as capitalism and imperialism
+
+428
+00:28:27,360 --> 00:28:30,900
+here. How did he get back to his land? He was
+
+429
+00:28:30,900 --> 00:28:34,420
+saved. Some people came to the island and then he
+
+430
+00:28:34,420 --> 00:28:37,700
+went back to England and he brought more people
+
+431
+00:28:37,700 --> 00:28:42,120
+and he went back to his island, so to speak. Okay?
+
+432
+00:28:47,720 --> 00:28:53,680
+So, a post-colonial critic like Edward Said, you
+
+433
+00:28:53,680 --> 00:28:56,740
+know Edward Said? A Palestinian Christian
+
+434
+00:28:56,740 --> 00:29:00,360
+intellectual, the author of Orientalism, one
+
+435
+00:29:00,360 --> 00:29:03,960
+person behind an important theory called post
+
+436
+00:29:03,960 --> 00:29:07,260
+-colonialism. Post-colonialism is the theory or
+
+437
+00:29:07,260 --> 00:29:11,300
+the literature that reacted to a colonial
+
+438
+00:29:11,300 --> 00:29:17,620
+occupation of those countries. Friday, part of
+
+439
+00:29:17,620 --> 00:29:20,760
+this, Friday was presented as uncivilized,
+
+440
+00:29:21,000 --> 00:29:25,520
+inferior, not only inferior to his master, because
+
+441
+00:29:25,520 --> 00:29:30,220
+he is in the book, but also to the bird, Polly.
+
+442
+00:29:30,400 --> 00:29:36,110
+How? We examine the language. But there are other
+
+443
+00:29:36,110 --> 00:29:38,270
+things you can read about Friday. Very
+
+444
+00:29:38,270 --> 00:29:40,290
+interesting, very interesting thing. Another text
+
+445
+00:29:40,290 --> 00:29:43,270
+by Robinson Crusoe, before I go back to the
+
+446
+00:29:43,270 --> 00:29:49,150
+pronoun, is called Moll Flanders. Moll, sorry,
+
+447
+00:29:49,570 --> 00:29:53,070
+Flanders. Moll is a name of, again, a name of a
+
+448
+00:29:53,070 --> 00:29:56,510
+person. So many books of this age, the 18th
+
+449
+00:29:56,510 --> 00:29:59,530
+century, took, many novels took their titles from
+
+450
+00:29:59,530 --> 00:30:04,320
+the name of the main character. If Robinson Crusoe
+
+451
+00:30:04,320 --> 00:30:07,360
+tells the story of a man who goes through a lot of
+
+452
+00:30:07,360 --> 00:30:11,380
+troubles and struggle, Moll Flanders traces the
+
+453
+00:30:11,380 --> 00:30:18,940
+life of a woman. Don't forget, the largest portion
+
+454
+00:30:18,940 --> 00:30:21,920
+of readership in the 18th century probably were
+
+455
+00:30:21,920 --> 00:30:26,160
+women. So as authors, you wanted to write things
+
+456
+00:30:26,160 --> 00:30:30,300
+for them, because they would buy. More than men,
+
+457
+00:30:30,580 --> 00:30:35,060
+actually. So this is about a woman. This woman,
+
+458
+00:30:35,220 --> 00:30:38,760
+Moll Flanders, is indeed generally not presented
+
+459
+00:30:38,760 --> 00:30:41,760
+as a good woman. She commits so many sins, so many
+
+460
+00:30:41,760 --> 00:30:44,660
+vices. She's a prostitute. She's also a thief. She
+
+461
+00:30:44,660 --> 00:30:47,600
+goes to prison. She does so many horrible things.
+
+462
+00:30:49,240 --> 00:30:53,000
+However, when she tells the story, she is already
+
+463
+00:30:53,000 --> 00:30:57,080
+reformed. She has already changed her life to the
+
+464
+00:30:57,080 --> 00:30:59,060
+better. And this is a major theme of the 18th
+
+465
+00:30:59,060 --> 00:31:02,380
+century, like Robinson Crusoe. Life is tough. It's
+
+466
+00:31:02,380 --> 00:31:04,920
+difficult. You have to struggle. And this is
+
+467
+00:31:04,920 --> 00:31:08,360
+capitalism. You have to work for your own self.
+
+468
+00:31:09,360 --> 00:31:13,970
+And if you work hard, you will be rich. If you
+
+469
+00:31:13,970 --> 00:31:17,430
+work hard, your life work is going to improve. The
+
+470
+00:31:17,430 --> 00:31:21,290
+same thing happens here. It's a really sad novel,
+
+471
+00:31:21,450 --> 00:31:24,990
+Moll Flandre, but at the end, it ends happily
+
+472
+00:31:24,990 --> 00:31:30,670
+because this is the spirit of the age, okay? So it
+
+473
+00:31:30,670 --> 00:31:33,770
+makes a moral point here about ways of living. The
+
+474
+00:31:33,770 --> 00:31:38,880
+reader shares her experience. And I, in a way,
+
+475
+00:31:39,000 --> 00:31:44,280
+identify with her. How does the reader share
+
+476
+00:31:44,280 --> 00:31:48,980
+somebody's experience? Because generally, when you
+
+477
+00:31:48,980 --> 00:31:52,960
+read a text, you sometimes find common things
+
+478
+00:31:52,960 --> 00:31:55,460
+between you and the characters. When you watch a
+
+479
+00:31:55,460 --> 00:32:00,020
+movie, like in Hamlet, yeah. Can I be like Hamlet?
+
+480
+00:32:00,160 --> 00:32:03,040
+Would I behave like Hamlet? Can I be like Shylock?
+
+481
+00:32:03,120 --> 00:32:06,670
+Would I react to this like Shylock? In a way or
+
+482
+00:32:06,670 --> 00:32:09,370
+another, there are so many ways for you to
+
+483
+00:32:09,370 --> 00:32:14,310
+identify, so many techniques the authors employ to
+
+484
+00:32:14,310 --> 00:32:17,410
+make you part of the text. The most important
+
+485
+00:32:17,410 --> 00:32:24,030
+technique is... Oh, thank you. This was a first
+
+486
+00:32:24,030 --> 00:32:25,810
+-person narrator. We'll speak about this probably
+
+487
+00:32:25,810 --> 00:32:32,370
+in two classes. The first person narrator.
+
+488
+00:32:34,950 --> 00:32:38,210
+When we spoke about poetry and drama, there were
+
+489
+00:32:38,210 --> 00:32:42,510
+no narrators. The drama is generally largely based
+
+490
+00:32:42,510 --> 00:32:46,950
+on dialogue or monologue scenes, acts, or
+
+491
+00:32:46,950 --> 00:32:49,450
+soliloquies, right? People just talk to each
+
+492
+00:32:49,450 --> 00:32:51,590
+other, and as the audience, we just watch and
+
+493
+00:32:51,590 --> 00:32:54,410
+judge for ourselves. But in the novel, there's
+
+494
+00:32:54,410 --> 00:32:58,510
+always someone, usually not the author, who tells
+
+495
+00:32:58,510 --> 00:33:01,790
+the story. It could be either, number one, a first
+
+496
+00:33:01,790 --> 00:33:06,360
+-person narrator where One character sometimes, or
+
+497
+00:33:06,360 --> 00:33:10,120
+usually the main character, uses I. Not always,
+
+498
+00:33:10,420 --> 00:33:13,520
+but usually the main character, the protagonist,
+
+499
+00:33:14,140 --> 00:33:17,680
+who tells us the story. So you open the first
+
+500
+00:33:17,680 --> 00:33:20,940
+book, you sign, I was born, I went to my parents,
+
+501
+00:33:21,060 --> 00:33:24,260
+I wanted to travel, I did this, I was shipwrecked.
+
+502
+00:33:25,300 --> 00:33:28,880
+This is a first person narrator. What happens
+
+503
+00:33:28,880 --> 00:33:32,460
+here, a first person narrator is an interesting
+
+504
+00:33:32,460 --> 00:33:35,420
+way to tell stories because when you read the
+
+505
+00:33:35,420 --> 00:33:38,540
+first page and the second and the third you keep
+
+506
+00:33:38,540 --> 00:33:42,400
+reading you find a lot of you in the text no
+
+507
+00:33:42,400 --> 00:33:46,720
+matter what no matter because humans share a lot
+
+508
+00:33:46,720 --> 00:33:49,880
+you have a lot in common when you find a lot in
+
+509
+00:33:49,880 --> 00:33:52,860
+common between you and this character using the I
+
+510
+00:33:52,860 --> 00:33:58,500
+I U sometimes largely or in part become the
+
+511
+00:33:58,500 --> 00:34:01,120
+character. You see yourself in this character, a
+
+512
+00:34:01,120 --> 00:34:05,460
+man or a woman. So this is one way for you to
+
+513
+00:34:05,460 --> 00:34:08,500
+identify. I'll elaborate on this later on,
+
+514
+00:34:08,640 --> 00:34:13,060
+probably on Wednesday, what it means to be. The
+
+515
+00:34:13,060 --> 00:34:18,060
+other type of narrative is the third person
+
+516
+00:34:18,060 --> 00:34:19,860
+narrator.
+
+517
+00:34:21,480 --> 00:34:24,200
+What is a third-person narrator? It's ambitious.
+
+518
+00:34:25,300 --> 00:34:30,240
+Yeah, there is all-knowing here, but generally a
+
+519
+00:34:30,240 --> 00:34:33,900
+story told to us from somebody, generally from
+
+520
+00:34:33,900 --> 00:34:37,400
+outside the text, where he refers to people as he,
+
+521
+00:34:38,260 --> 00:34:44,190
+she, and things it and they. So talking about
+
+522
+00:34:44,190 --> 00:34:48,210
+people, the third person, in the third person. So
+
+523
+00:34:48,210 --> 00:34:55,470
+Ali, if the story says, for example, I overslept
+
+524
+00:34:55,470 --> 00:34:58,950
+this morning. Oh, I'm tired. I have classes to
+
+525
+00:34:58,950 --> 00:35:02,810
+attend. And I don't have time to have my
+
+526
+00:35:02,810 --> 00:35:06,250
+breakfast. My mom is already shouting. I need to
+
+527
+00:35:06,250 --> 00:35:10,140
+rush because I have to do a presentation. This is
+
+528
+00:35:10,140 --> 00:35:15,280
+my life. This is the first person. I saw somebody.
+
+529
+00:35:15,400 --> 00:35:18,600
+I met him. I took a taxi. I paid. I had my lunch.
+
+530
+00:35:18,820 --> 00:35:23,300
+I went to bed. I started my job. I wrote a poem
+
+531
+00:35:23,300 --> 00:35:28,500
+and entered first person. But if it is like this,
+
+532
+00:35:28,680 --> 00:35:33,840
+it was nine o'clock and Huda woke up late. She was
+
+533
+00:35:33,840 --> 00:35:37,880
+supposed to do a presentation. She asks her mom to
+
+534
+00:35:37,880 --> 00:35:42,940
+wake her up at six. But her mom is nowhere to be
+
+535
+00:35:42,940 --> 00:35:47,800
+seen. She moves out. She calls for her mom. Her
+
+536
+00:35:47,800 --> 00:35:53,140
+mom doesn't reply. She was not at home. So she,
+
+537
+00:35:53,380 --> 00:35:57,360
+she, he, he, they, this is that person, narrator.
+
+538
+00:35:57,960 --> 00:36:01,000
+So because he started his life as a journalist,
+
+539
+00:36:02,380 --> 00:36:05,120
+Robinson Crusoe generally uses the first person
+
+540
+00:36:05,120 --> 00:36:12,840
+narrator in Robinson Crusoe and in Moll Flanders.
+
+541
+00:36:13,380 --> 00:36:17,520
+Your question. I just wanted to comment that the
+
+542
+00:36:17,520 --> 00:36:21,540
+first person could be so boring and you could feel
+
+543
+00:36:21,540 --> 00:36:26,120
+like he's so exaggerating himself. So the writer
+
+544
+00:36:26,120 --> 00:36:28,640
+should balance between telling the story and
+
+545
+00:36:28,640 --> 00:36:31,350
+telling about himself. That's a very interesting
+
+546
+00:36:31,350 --> 00:36:35,110
+point. But it depends, because things are
+
+547
+00:36:35,110 --> 00:36:37,130
+relative. What is boring for me could be
+
+548
+00:36:37,130 --> 00:36:39,730
+interesting for someone. Like football, for
+
+549
+00:36:39,730 --> 00:36:43,330
+example. I love watching football matches. But
+
+550
+00:36:43,330 --> 00:36:46,150
+some of you might hate them. Your friend could be
+
+551
+00:36:46,150 --> 00:36:48,770
+into football, but you could be like, come on. How
+
+552
+00:36:48,770 --> 00:36:52,030
+would you spend an hour and a half watching people
+
+553
+00:36:52,030 --> 00:36:55,590
+kicking a ball around, right? So it's relative,
+
+554
+00:36:56,090 --> 00:36:58,790
+this thing. But yeah, a smart author is one who
+
+555
+00:36:58,790 --> 00:37:03,360
+doesn't make us Feel bored. But a point here you
+
+556
+00:37:03,360 --> 00:37:06,340
+need to always think of. When you read this book,
+
+557
+00:37:06,400 --> 00:37:08,540
+you might feel it's boring nowadays. But remember,
+
+558
+00:37:08,660 --> 00:37:12,960
+this was written in the early 18th century. And
+
+559
+00:37:12,960 --> 00:37:16,060
+people were like, whoa, this was a huge success.
+
+560
+00:37:16,180 --> 00:37:20,380
+Even today, this is a huge success. It's a
+
+561
+00:37:20,380 --> 00:37:24,040
+classic. It's a famous classic. OK. I'll move to
+
+562
+00:37:24,040 --> 00:37:28,090
+speak about Jonathan Swift. Two takes for Jonathan
+
+563
+00:37:28,090 --> 00:37:30,330
+Swift. I hope we have time to cover at least one
+
+564
+00:37:30,330 --> 00:37:33,090
+of them today. The first one is Gulliver's
+
+565
+00:37:33,090 --> 00:37:34,950
+Travels. Have you ever heard of Gulliver's
+
+566
+00:37:34,950 --> 00:37:40,770
+Travels? Gulliver's Travels. Ah, too bad. The days
+
+567
+00:37:40,770 --> 00:37:44,370
+of the good cartoons are gone. This was turned
+
+568
+00:37:44,370 --> 00:37:46,810
+into a cartoon. I remember watching this many
+
+569
+00:37:46,810 --> 00:37:51,520
+times when I was a kid myself. Jonathan Swift. was
+
+570
+00:37:51,520 --> 00:37:55,560
+also an early 18th century novelist. Gulliver's
+
+571
+00:37:55,560 --> 00:37:58,300
+Travels, as the name suggests, also we have
+
+572
+00:37:58,300 --> 00:38:01,560
+traveled, someone traveling. His name is Gulliver.
+
+573
+00:38:02,360 --> 00:38:06,060
+So this man is known, very famous for his satire
+
+574
+00:38:06,060 --> 00:38:08,920
+and humor. For example, in his book, The Battle of
+
+575
+00:38:08,920 --> 00:38:13,900
+the Box, it's actually box. He presents box as
+
+576
+00:38:13,900 --> 00:38:18,860
+people in a library and the old box and the new
+
+577
+00:38:18,860 --> 00:38:23,780
+box are fighting. Interesting. But his most
+
+578
+00:38:23,780 --> 00:38:27,860
+significant work is Gulliver's Travels. And it is
+
+579
+00:38:27,860 --> 00:38:33,780
+one of the most powerful satires of all time. He
+
+580
+00:38:33,780 --> 00:38:39,520
+criticizes humanity in general. He criticizes
+
+581
+00:38:39,520 --> 00:38:46,110
+politics. Religion, science, everything. But in
+
+582
+00:38:46,110 --> 00:38:51,070
+particular, he openly attacks the English society.
+
+583
+00:38:52,130 --> 00:38:56,270
+He attacks English colonialism and imperialism
+
+584
+00:38:56,270 --> 00:39:02,050
+because Swift was Irish. You know, we spoke about
+
+585
+00:39:02,050 --> 00:39:04,650
+Ireland and Scotland. Ireland was the problem,
+
+586
+00:39:04,810 --> 00:39:11,050
+remember? So in his book, Gulliver's Travels, he
+
+587
+00:39:11,050 --> 00:39:17,210
+exposes all these faults and vices of the English
+
+588
+00:39:17,210 --> 00:39:19,970
+society. There are actually four parts in the
+
+589
+00:39:19,970 --> 00:39:24,690
+book, four books, four sections. Book number one,
+
+590
+00:39:24,810 --> 00:39:28,530
+he travels to a place called Lilliput, Lilliput.
+
+591
+00:39:29,650 --> 00:39:33,750
+in which he meets very tiny people. I think you've
+
+592
+00:39:33,750 --> 00:39:37,410
+seen this before, an old, a big man, a huge man
+
+593
+00:39:37,410 --> 00:39:42,770
+like this, you know, tied up by young little tiny
+
+594
+00:39:42,770 --> 00:39:45,270
+people here. I'm not sure if you know this. I'm
+
+595
+00:39:45,270 --> 00:39:48,570
+also horrible at drawing, but I hope this does the
+
+596
+00:39:48,570 --> 00:39:53,290
+trick. So when he landed, when he just went there,
+
+597
+00:39:53,410 --> 00:39:57,800
+arrived, I think he was, I can't remember. was
+
+598
+00:39:57,800 --> 00:40:01,840
+sort of asleep somewhere, or tired and asleep, and
+
+599
+00:40:01,840 --> 00:40:04,440
+then they tied him up. All tiny people, like this
+
+600
+00:40:04,440 --> 00:40:08,180
+big. And it's interesting how he tells us how
+
+601
+00:40:08,180 --> 00:40:11,360
+everything shifts from the perspective of a normal
+
+602
+00:40:11,360 --> 00:40:16,720
+human being to a giant treating people. The next
+
+603
+00:40:16,720 --> 00:40:24,560
+book, he goes to a place called Probigdang. I
+
+604
+00:40:24,560 --> 00:40:27,120
+don't know how to pronounce this. It takes me
+
+605
+00:40:27,120 --> 00:40:27,480
+time.
+
+606
+00:40:38,900 --> 00:40:42,020
+It's not the same in the book. I think I made a
+
+607
+00:40:42,020 --> 00:40:42,780
+mistake here.
+
+608
+00:40:52,040 --> 00:40:56,080
+So fix this, please. I should fix it so you don't
+
+609
+00:40:56,080 --> 00:40:57,660
+write it wrong.
+
+610
+00:41:01,840 --> 00:41:02,440
+Okay,
+
+611
+00:41:07,920 --> 00:41:10,620
+so the first book, he meets these small people.
+
+612
+00:41:10,900 --> 00:41:14,500
+The second book, he meets giants.
+
+613
+00:41:16,560 --> 00:41:20,720
+Enormous, huge people. So he himself feels small.
+
+614
+00:41:22,340 --> 00:41:25,060
+See, the perspective changes. It puts you
+
+615
+00:41:25,060 --> 00:41:28,380
+sometimes as a powerful person and sometimes as a
+
+616
+00:41:28,380 --> 00:41:30,580
+tiny little person. It's a very interesting
+
+617
+00:41:30,580 --> 00:41:33,400
+experience here. Now when he tells he attacks
+
+618
+00:41:33,400 --> 00:41:35,960
+religion, like I said, he satirizes politics and
+
+619
+00:41:35,960 --> 00:41:39,260
+especially the English society. In one scene, for
+
+620
+00:41:39,260 --> 00:41:42,480
+example, he was talking to the king of
+
+621
+00:41:42,480 --> 00:41:48,070
+Brobdingnang and then The king said this. So when
+
+622
+00:41:48,070 --> 00:41:54,050
+he described, Gulliver told him how England,
+
+623
+00:41:54,410 --> 00:41:56,850
+the English people, they're living this way and
+
+624
+00:41:56,850 --> 00:41:59,550
+that way, telling him about the politics, about
+
+625
+00:41:59,550 --> 00:42:02,330
+the religion, about many things. And the man was
+
+626
+00:42:02,330 --> 00:42:05,770
+like, your natives, the English people at that
+
+627
+00:42:05,770 --> 00:42:09,050
+time, are the most pernicious race of little
+
+628
+00:42:09,050 --> 00:42:11,850
+odious vermin that nature ever suffered to crawl
+
+629
+00:42:11,850 --> 00:42:16,100
+upon the surface of the earth. You are the worst,
+
+630
+00:42:16,940 --> 00:42:19,800
+horrible, horrible people. What a life you're
+
+631
+00:42:19,800 --> 00:42:23,320
+living. There's no justice, there's no logic,
+
+632
+00:42:23,440 --> 00:42:25,880
+there's no sense of what you're doing. And this is
+
+633
+00:42:25,880 --> 00:42:28,040
+in a way, I wouldn't say it's indirect, it's a
+
+634
+00:42:28,040 --> 00:42:31,240
+direct attack against the English society at that
+
+635
+00:42:31,240 --> 00:42:35,460
+time. The natives, the most pernicious race of
+
+636
+00:42:35,460 --> 00:42:38,480
+little odious families. You're filth, you're
+
+637
+00:42:38,480 --> 00:42:42,800
+trash. you're not civilized you are the very
+
+638
+00:42:42,800 --> 00:42:46,320
+opposite of civilized. In book three he travels to
+
+639
+00:42:46,320 --> 00:42:49,840
+a place where he criticizes science. Everything
+
+640
+00:42:49,840 --> 00:42:53,880
+was being experimented on. There is a lot of
+
+641
+00:42:53,880 --> 00:42:58,420
+detail here to speak about, but he attacks science
+
+642
+00:42:58,420 --> 00:43:03,820
+and the scientific scientists of his age who
+
+643
+00:43:03,820 --> 00:43:06,600
+wanted to experiment on many things. I think there
+
+644
+00:43:06,600 --> 00:43:09,740
+was a scene where someone was trying to generate
+
+645
+00:43:09,740 --> 00:43:13,780
+electricity out of cucumber. He spent years and
+
+646
+00:43:13,780 --> 00:43:16,140
+years. He failed, but he still continued to
+
+647
+00:43:16,140 --> 00:43:22,780
+experiment on this. And finally, he in book four,
+
+648
+00:43:22,880 --> 00:43:27,680
+he meets, this is probably the most satirical of
+
+649
+00:43:27,680 --> 00:43:32,160
+all the books. He goes to a place where the main
+
+650
+00:43:32,160 --> 00:43:35,180
+characters, the civilized characters are horses.
+
+651
+00:43:37,340 --> 00:43:39,980
+They live in a place called, can you read this
+
+652
+00:43:39,980 --> 00:43:46,390
+anyone? It's the sound the horses make. Like
+
+653
+00:43:46,390 --> 00:43:49,530
+similar to this, like the neighing of the horses.
+
+654
+00:43:50,870 --> 00:43:54,530
+Poignants or something. Okay? So the horses are
+
+655
+00:43:54,530 --> 00:43:57,150
+civilized. The animals are civilized. And the
+
+656
+00:43:57,150 --> 00:44:01,750
+human beings, the yahoos, the monkey-like yahoos,
+
+657
+00:44:01,830 --> 00:44:05,510
+you know? Do you have a yahoo email address? You
+
+658
+00:44:05,510 --> 00:44:09,750
+do? That was like a long time ago. You must be
+
+659
+00:44:09,750 --> 00:44:13,110
+very old to have a Yahoo email address. Anyway, so
+
+660
+00:44:13,110 --> 00:44:18,290
+they represent humanity. So animals are more
+
+661
+00:44:18,290 --> 00:44:20,390
+civilized. Remember the one who said I would be a
+
+662
+00:44:20,390 --> 00:44:25,850
+dog? No, a rat. That's a dog, a monkey, a bear,
+
+663
+00:44:26,190 --> 00:44:29,610
+but not a human being. The person who said rat was
+
+664
+00:44:29,610 --> 00:44:32,990
+King Lear, I guess. So what does he use? He uses
+
+665
+00:44:32,990 --> 00:44:36,270
+satire. And his satire is very, very, very strong.
+
+666
+00:44:36,410 --> 00:44:40,490
+He criticizes everything openly, directly in the
+
+667
+00:44:40,490 --> 00:44:44,230
+book. Interesting thing here, when Gulliver's
+
+668
+00:44:44,230 --> 00:44:49,030
+Travels was published, I'm going to say Gulliver's
+
+669
+00:44:49,030 --> 00:44:52,390
+Travels was because this is still a name of a book
+
+670
+00:44:52,390 --> 00:44:56,330
+despite the plural. It soon turned into a
+
+671
+00:44:56,330 --> 00:45:00,590
+children's story, a story for kids. like huh
+
+672
+00:45:00,590 --> 00:45:05,290
+nobody took it seriously oh oh funny do it for the
+
+673
+00:45:05,290 --> 00:45:08,930
+kids do some illustrations some pictures and let
+
+674
+00:45:08,930 --> 00:45:12,030
+the kids enjoy it's interesting that kids started
+
+675
+00:45:12,030 --> 00:45:15,310
+reading at that time but why would you turn a
+
+676
+00:45:15,310 --> 00:45:20,690
+serious powerful satirical book into a book for
+
+677
+00:45:20,690 --> 00:45:26,240
+kids Maybe. To make fun of this guy. Maybe. But I
+
+678
+00:45:26,240 --> 00:45:28,640
+think, yeah, I agree here. He was making fun of
+
+679
+00:45:28,640 --> 00:45:30,860
+the English people. So the English people were
+
+680
+00:45:30,860 --> 00:45:35,080
+like, OK, kick this out of the canon. Throw it to
+
+681
+00:45:35,080 --> 00:45:40,110
+the kids. And also because he was Irish, in my
+
+682
+00:45:40,110 --> 00:45:44,330
+opinion. His being Irish was one reason why he
+
+683
+00:45:44,330 --> 00:45:49,570
+wasn't taken seriously in this sport. Next class,
+
+684
+00:45:49,670 --> 00:45:52,070
+probably we can speak about Swift's Modest
+
+685
+00:45:52,070 --> 00:45:54,750
+Proposal. Or if I have one more minute, please.
+
+686
+00:45:54,990 --> 00:45:58,490
+One more minute. His last text here, it's actually
+
+687
+00:45:58,490 --> 00:46:02,950
+an essay. It's an essay. It's called Modest
+
+688
+00:46:02,950 --> 00:46:10,470
+Proposal. Modest Proposal. One minute. A modest
+
+689
+00:46:10,470 --> 00:46:15,650
+proposal is
+
+690
+00:46:15,650 --> 00:46:21,090
+an article where he suggests a solution for the
+
+691
+00:46:21,090 --> 00:46:24,810
+many kids that the Irish families had. What is his
+
+692
+00:46:24,810 --> 00:46:28,850
+suggestion? What is his proposal? He says that We
+
+693
+00:46:28,850 --> 00:46:31,970
+have too many kids. I think the best way is to
+
+694
+00:46:31,970 --> 00:46:34,050
+sell them for the English people where they can
+
+695
+00:46:34,050 --> 00:46:36,930
+eat the kids. And he speaks about the benefits of
+
+696
+00:46:36,930 --> 00:46:41,390
+eating flesh, kids flesh. And many people were
+
+697
+00:46:41,390 --> 00:46:45,350
+like, Oh, wait, wait a minute. They hated this. So
+
+698
+00:46:45,350 --> 00:46:48,390
+it's funny how his serious book was taken lightly
+
+699
+00:46:48,390 --> 00:46:53,840
+and his ironic text was taken seriously. In this
+
+700
+00:46:53,840 --> 00:46:56,220
+book, he was criticizing the Irish families for
+
+701
+00:46:56,220 --> 00:46:59,060
+having too many kids, and he was also criticizing
+
+702
+00:46:59,060 --> 00:47:02,340
+the English people, the colonizers, who were in a
+
+703
+00:47:02,340 --> 00:47:05,960
+way or another causing the starvation and the
+
+704
+00:47:05,960 --> 00:47:11,460
+famine in Ireland as colonizers. Sorry for keeping
+
+705
+00:47:11,460 --> 00:47:14,120
+you this late. I'll stop here, and if you have a
+
+706
+00:47:14,120 --> 00:47:19,040
+question, you can stay a little bit. Okay, thank
+
+707
+00:47:19,040 --> 00:47:19,280
+you.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7b1e6fd4c977cf1adb7511abe81588d3834d3822
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_postprocess.srt
@@ -0,0 +1,2400 @@
+1
+00:00:21,230 --> 00:00:23,230
+Bismillah ar-Rahman ar-Rahim. Hello everyone.
+
+2
+00:00:24,070 --> 00:00:28,850
+Welcome back to English Literature 101 for English
+
+3
+00:00:28,850 --> 00:00:32,490
+students at the Islamic University of Gaza. This
+
+4
+00:00:32,490 --> 00:00:35,470
+is again an introductory course into the history
+
+5
+00:00:35,470 --> 00:00:39,130
+of English literature. The course again aims at
+
+6
+00:00:39,130 --> 00:00:41,190
+understanding the development of English
+
+7
+00:00:41,190 --> 00:00:45,010
+literature and literary texts in their historical
+
+8
+00:00:45,010 --> 00:00:48,670
+context. I said last time that we are going to
+
+9
+00:00:48,670 --> 00:00:51,690
+take this course mainly as a literature course,
+
+10
+00:00:52,170 --> 00:00:55,390
+but again to study the historical background of
+
+11
+00:00:55,390 --> 00:00:58,950
+the literary movements, literary texts, and
+
+12
+00:00:58,950 --> 00:01:02,990
+literary figures. We need also to study not only
+
+13
+00:01:02,990 --> 00:01:07,050
+how history and historical events influence
+
+14
+00:01:07,050 --> 00:01:09,630
+literature, but also how literature sometimes
+
+15
+00:01:09,630 --> 00:01:15,250
+influences history and people in general. Last
+
+16
+00:01:15,250 --> 00:01:20,090
+time we spoke about Old English. Old English, the
+
+17
+00:01:20,090 --> 00:01:25,740
+time when England was being made. England was in
+
+18
+00:01:25,740 --> 00:01:29,040
+the process of making itself the England we know
+
+19
+00:01:29,040 --> 00:01:32,500
+now. Originally, there were people from all around
+
+20
+00:01:32,500 --> 00:01:36,080
+Europe. We spoke about the natives, the Vikings.
+
+21
+00:01:36,400 --> 00:01:39,440
+We spoke about the French. We spoke about the
+
+22
+00:01:39,440 --> 00:01:42,480
+Germans. All these tribes, in a way or another,
+
+23
+00:01:42,660 --> 00:01:45,700
+thought it would be probably safer in the island
+
+24
+00:01:45,700 --> 00:01:49,660
+rather than in the continent, in Europe itself.
+
+25
+00:01:49,720 --> 00:01:52,140
+But later on, there were again more fighting and
+
+26
+00:01:52,140 --> 00:01:57,330
+more wars inside the island. itself. Now early old
+
+27
+00:01:57,330 --> 00:02:03,170
+English is mainly oral tradition. The poetry
+
+28
+00:02:03,170 --> 00:02:08,370
+remained oral for a long time. People depended on
+
+29
+00:02:08,370 --> 00:02:12,360
+their memory. Many of the poems were originally
+
+30
+00:02:12,360 --> 00:02:16,060
+meant to be sung somewhere so people memorized
+
+31
+00:02:16,060 --> 00:02:19,240
+them. And in order to make a text memorable, easy
+
+32
+00:02:19,240 --> 00:02:23,140
+to remember, and easy to memorize, there were
+
+33
+00:02:23,140 --> 00:02:26,520
+certain features that we spoke about last time. We
+
+34
+00:02:26,520 --> 00:02:31,440
+said they tried to be narrative in a way where the
+
+35
+00:02:31,440 --> 00:02:34,630
+poem mainly tells a story. Because stories,
+
+36
+00:02:34,810 --> 00:02:38,930
+everybody loves stories. We like stories. If you
+
+37
+00:02:38,930 --> 00:02:41,610
+need to memorize something, to immortalize
+
+38
+00:02:41,610 --> 00:02:44,050
+something, to make it forever, to make it
+
+39
+00:02:44,050 --> 00:02:47,230
+everywhere, every time, you put it in the form of
+
+40
+00:02:47,230 --> 00:02:49,970
+a story. And then the themes. The themes were
+
+41
+00:02:49,970 --> 00:02:54,330
+taken from real life, related to the people of
+
+42
+00:02:54,330 --> 00:02:57,660
+that time. The themes touch. the lives, the
+
+43
+00:02:57,660 --> 00:03:01,200
+aspects of everybody's life there and their
+
+44
+00:03:01,200 --> 00:03:03,620
+circumstances and everything. That's why the
+
+45
+00:03:03,620 --> 00:03:07,880
+themes were, remember, battles, wars, fighting,
+
+46
+00:03:08,100 --> 00:03:11,240
+struggle. And there were also personal themes,
+
+47
+00:03:11,520 --> 00:03:14,640
+like themes of happiness, themes of sadness, and
+
+48
+00:03:14,640 --> 00:03:17,100
+et cetera. We spoke also about religious themes.
+
+49
+00:03:17,520 --> 00:03:20,560
+And some of you noticed that the majority of texts
+
+50
+00:03:22,480 --> 00:03:25,860
+from Old English are religious texts. And that
+
+51
+00:03:25,860 --> 00:03:30,740
+could be telling in the sense that we ask a
+
+52
+00:03:30,740 --> 00:03:33,620
+question. Were people purely religious at that
+
+53
+00:03:33,620 --> 00:03:38,040
+time? Is it because people were? Or is there
+
+54
+00:03:38,040 --> 00:03:42,960
+another explanation? Sometimes the poets or the
+
+55
+00:03:42,960 --> 00:03:45,800
+author was religious, and sometimes the church
+
+56
+00:03:45,800 --> 00:03:48,380
+chose a religious form rather than a religious
+
+57
+00:03:48,380 --> 00:03:55,290
+form. OK. Okay, can you say that again and speak
+
+58
+00:03:55,290 --> 00:03:55,490
+up?
+
+59
+00:04:06,750 --> 00:04:11,050
+Exactly. So who could read and write at that time?
+
+60
+00:04:11,590 --> 00:04:16,870
+The monks, the people of the church. The people of
+
+61
+00:04:16,870 --> 00:04:19,990
+the church were probably the only people who could
+
+62
+00:04:19,990 --> 00:04:23,170
+read and write, which means only those people
+
+63
+00:04:23,170 --> 00:04:27,070
+wrote the poems down, and perhaps there was an act
+
+64
+00:04:27,070 --> 00:04:30,080
+of selection. which means there could have been
+
+65
+00:04:30,080 --> 00:04:32,600
+some kind of censorship, where the monk would
+
+66
+00:04:32,600 --> 00:04:37,100
+choose the poem he likes, usually a poem with a
+
+67
+00:04:37,100 --> 00:04:41,120
+religious theme other than probably secular theme
+
+68
+00:04:41,120 --> 00:04:44,760
+or something else. And then finally, we said Old
+
+69
+00:04:44,760 --> 00:04:48,660
+English in so many ways was a musical language,
+
+70
+00:04:49,280 --> 00:04:51,580
+especially when they wrote poetry. There was the
+
+71
+00:04:51,580 --> 00:04:54,520
+caesura, the alliteration, the music, the rhythm
+
+72
+00:04:54,520 --> 00:04:59,320
+of poetry, everything was meant to make the poem
+
+73
+00:04:59,320 --> 00:05:03,800
+easy to remember and easy to memorize. Now, as we
+
+74
+00:05:03,800 --> 00:05:08,660
+move from Old English to Middle English, we speak
+
+75
+00:05:08,660 --> 00:05:11,660
+about a society that is developing, a society that
+
+76
+00:05:11,660 --> 00:05:15,080
+is in the making. We speak about the English
+
+77
+00:05:15,080 --> 00:05:19,120
+identity that is being made. Originally, people
+
+78
+00:05:19,120 --> 00:05:22,360
+again came from different parts of Europe, but now
+
+79
+00:05:22,360 --> 00:05:28,400
+they are in a part, in an area called England. And
+
+80
+00:05:28,400 --> 00:05:31,340
+many people started to seek this English identity.
+
+81
+00:05:31,460 --> 00:05:36,080
+The Englishness of English started to be developed
+
+82
+00:05:36,080 --> 00:05:41,280
+at that time. People wanted to feel some kind of
+
+83
+00:05:41,280 --> 00:05:44,520
+harmony. They wanted to feel that they belonged to
+
+84
+00:05:44,520 --> 00:05:47,220
+this place. They wanted to see common interests
+
+85
+00:05:47,220 --> 00:05:50,760
+and common issues among themselves. And when we
+
+86
+00:05:50,760 --> 00:05:53,920
+speak about Middle English literature, we speak
+
+87
+00:05:53,920 --> 00:05:57,320
+about the most famous literary figure of that
+
+88
+00:05:57,320 --> 00:06:03,500
+time. The man who is considered the father of
+
+89
+00:06:03,500 --> 00:06:07,480
+English literature, or English poetry in
+
+90
+00:06:07,480 --> 00:06:12,320
+particular. His name is Chaucer. His name is
+
+91
+00:06:12,320 --> 00:06:16,860
+Chaucer. Geoffrey Chaucer. Chaucer, by so many
+
+92
+00:06:16,860 --> 00:06:20,340
+people, is considered the father of English
+
+93
+00:06:20,340 --> 00:06:22,940
+literature. When we speak about early middle
+
+94
+00:06:22,940 --> 00:06:27,520
+English, this is the man who was working on some
+
+95
+00:06:27,520 --> 00:06:30,680
+kind of literature to reflect the English identity
+
+96
+00:06:30,680 --> 00:06:35,060
+that is being made, the society that is developing
+
+97
+00:06:35,060 --> 00:06:41,830
+probably from all aspects. I will Remember last
+
+98
+00:06:41,830 --> 00:06:43,450
+time when we spoke about Old English, we spoke
+
+99
+00:06:43,450 --> 00:06:47,510
+about the features of the period, the authors, the
+
+100
+00:06:47,510 --> 00:06:49,870
+literature. And then we discussed the literature.
+
+101
+00:06:50,590 --> 00:06:53,670
+Now I'm going to do the opposite. I'm going to
+
+102
+00:06:53,670 --> 00:06:57,750
+give you samples from extracts from poems by
+
+103
+00:06:57,750 --> 00:07:00,610
+Chaucer. And from these samples, from the poetry
+
+104
+00:07:00,610 --> 00:07:05,170
+we have, we need to try to guess and to deduce the
+
+105
+00:07:05,170 --> 00:07:08,310
+features of not only literature and poetry and
+
+106
+00:07:08,310 --> 00:07:12,000
+language, but also of life. The most important
+
+107
+00:07:12,000 --> 00:07:15,620
+literary work of that time, again by Chaucer, is
+
+108
+00:07:15,620 --> 00:07:19,880
+The Canterbury Tales. Canterbury Tales is a long
+
+109
+00:07:19,880 --> 00:07:26,980
+poem of 24 stories by Chaucer. Now, before I say
+
+110
+00:07:26,980 --> 00:07:30,660
+much here, let's go directly to the text. And
+
+111
+00:07:30,660 --> 00:07:33,600
+again, the aim is to see whether the text reflects
+
+112
+00:07:33,600 --> 00:07:39,000
+the time, the age, or not, and in what sense. Look
+
+113
+00:07:39,000 --> 00:07:42,750
+at this, number one. Remember what we call two
+
+114
+00:07:42,750 --> 00:07:47,630
+lines of verse that rhyme? What we call them? A
+
+115
+00:07:47,630 --> 00:07:50,130
+couplet. A couplet. Thank you. Can you read
+
+116
+00:07:50,130 --> 00:07:52,050
+someone? Please.
+
+117
+00:07:57,130 --> 00:07:57,650
+Philosopher.
+
+118
+00:08:01,570 --> 00:08:07,790
+In his coffer. Thank you. Someone else? Please.
+
+119
+00:08:08,110 --> 00:08:11,090
+But although he was a philosopher, nevertheless,
+
+120
+00:08:11,370 --> 00:08:13,750
+he had only a little gold in his pocket. Thank you
+
+121
+00:08:13,750 --> 00:08:16,650
+very much, please. But although he was a
+
+122
+00:08:16,650 --> 00:08:19,170
+philosopher, nevertheless, he had only a little
+
+123
+00:08:19,170 --> 00:08:22,210
+gold in his pocket. Okay, one final reading,
+
+124
+00:08:22,450 --> 00:08:26,510
+please. But although he was a philosopher, he had
+
+125
+00:08:26,510 --> 00:08:30,890
+only a little gold in his pocket. Nevertheless,
+
+126
+00:08:31,570 --> 00:08:35,510
+but although he was a philosopher, Nevertheless,
+
+127
+00:08:36,070 --> 00:08:39,230
+he had only a little gold in his coffer. Again,
+
+128
+00:08:39,290 --> 00:08:41,870
+this is the modern English writing. But if you
+
+129
+00:08:41,870 --> 00:08:46,230
+look at your book, you will be able to read the
+
+130
+00:08:46,230 --> 00:08:50,230
+Middle English text. You will at least be able to
+
+131
+00:08:50,230 --> 00:08:55,690
+recognize some of the words. And the words that
+
+132
+00:08:55,690 --> 00:09:00,190
+you can't read can easily be guessed from the
+
+133
+00:09:00,190 --> 00:09:03,110
+context there. So if everyone goes to the book,
+
+134
+00:09:16,720 --> 00:09:17,420
+Okay.
+
+135
+00:09:23,160 --> 00:09:27,240
+Page 1313.
+
+136
+00:09:48,400 --> 00:09:52,860
+Go to page 13, everyone. This is Chaucer, page 12
+
+137
+00:09:52,860 --> 00:09:58,160
+and page 13. Look at the original English text.
+
+138
+00:09:58,960 --> 00:10:05,120
+Okay, look at the text here, page 13. Can you try
+
+139
+00:10:05,120 --> 00:10:07,720
+to read the middle English? This is also, this is
+
+140
+00:10:07,720 --> 00:10:10,740
+not like typical middle English, but this is
+
+141
+00:10:10,740 --> 00:10:13,920
+close. Remember old English? We couldn't read old
+
+142
+00:10:13,920 --> 00:10:17,470
+English. Because in so many ways, it's a totally
+
+143
+00:10:17,470 --> 00:10:20,430
+different language. But Middle English is the
+
+144
+00:10:20,430 --> 00:10:23,490
+start of what we call the English language that we
+
+145
+00:10:23,490 --> 00:10:26,210
+have now. It's not exactly what the language we
+
+146
+00:10:26,210 --> 00:10:29,910
+have now, but this is the beginning. Can you read
+
+147
+00:10:29,910 --> 00:10:31,330
+the English one text?
+
+148
+00:10:35,010 --> 00:10:39,990
+In his coffer.
+
+149
+00:10:40,430 --> 00:10:44,620
+So how many words are familiar to you? Probably
+
+150
+00:10:44,620 --> 00:10:47,160
+most of them. Even the words that look weird,
+
+151
+00:10:47,320 --> 00:10:49,720
+because again there were no standards for
+
+152
+00:10:49,720 --> 00:10:52,260
+spelling. And even grammar wasn't still fixed
+
+153
+00:10:52,260 --> 00:10:55,440
+then, at that time. But the spelling, look at the
+
+154
+00:10:55,440 --> 00:10:58,440
+spelling. This is the word had. And they would be
+
+155
+00:10:58,440 --> 00:11:03,130
+throwing the E letter here and there. OK? Now, the
+
+156
+00:11:03,130 --> 00:11:06,230
+modern English makes it clearer for us. But
+
+157
+00:11:06,230 --> 00:11:09,890
+although he was a philosopher, nevertheless, he
+
+158
+00:11:09,890 --> 00:11:13,510
+had only a little gold in his coffer. What do you
+
+159
+00:11:13,510 --> 00:11:16,110
+notice about this? What does the text communicate
+
+160
+00:11:16,110 --> 00:11:20,690
+with you? Look at the couplet. Do you notice
+
+161
+00:11:20,690 --> 00:11:23,490
+anything? This is poetry. This is Middle English.
+
+162
+00:11:24,230 --> 00:11:27,350
+What is the theme? What is the form? Is there
+
+163
+00:11:27,350 --> 00:11:30,430
+anything you can notice here that makes you, hmm?
+
+164
+00:11:31,060 --> 00:11:36,640
+Interesting what the poet is doing here. Yes? So
+
+165
+00:11:36,640 --> 00:11:42,740
+it's
+
+166
+00:11:42,740 --> 00:11:46,320
+talking about a philosopher. And the poet is
+
+167
+00:11:46,320 --> 00:11:51,620
+telling us, the text is telling us that he had a
+
+168
+00:11:51,620 --> 00:11:56,320
+little gold in his coffer, in his drawer, probably
+
+169
+00:11:56,320 --> 00:12:02,440
+safe, where people hide money. Valuables. Very
+
+170
+00:12:02,440 --> 00:12:05,960
+good. So what does it mean? Do you notice anything
+
+171
+00:12:05,960 --> 00:12:09,640
+here? Yes? That he wasn't seeking and searching
+
+172
+00:12:09,640 --> 00:12:12,100
+for money. He was searching for knowledge and
+
+173
+00:12:12,100 --> 00:12:13,800
+being a philosopher. Very good. What is a
+
+174
+00:12:13,800 --> 00:12:16,480
+philosopher? It's generally a person of knowledge,
+
+175
+00:12:16,680 --> 00:12:21,000
+a person who seeks knowledge. In a way, this guy
+
+176
+00:12:21,000 --> 00:12:24,280
+is a philosopher. How much gold does he have? How
+
+177
+00:12:24,280 --> 00:12:26,920
+much money does he have? A little. A little gold.
+
+178
+00:12:27,700 --> 00:12:32,960
+OK. What else? Please. I think the person cares
+
+179
+00:12:32,960 --> 00:12:37,060
+more about giving people information more than
+
+180
+00:12:37,060 --> 00:12:39,260
+getting money. Is this in the text, or are you
+
+181
+00:12:39,260 --> 00:12:42,180
+guessing? I'm guessing. OK, you're guessing that a
+
+182
+00:12:42,180 --> 00:12:44,940
+philosopher is supposed to be dedicated to people,
+
+183
+00:12:45,020 --> 00:12:48,840
+to knowledge, to his society, the community, or
+
+184
+00:12:48,840 --> 00:12:51,280
+her, of course, if we're talking about a female
+
+185
+00:12:51,280 --> 00:12:55,880
+philosopher. What else do you notice? What else
+
+186
+00:12:55,880 --> 00:12:58,260
+can you tell from the text?
+
+187
+00:13:01,310 --> 00:13:05,830
+What difference can
+
+188
+00:13:05,830 --> 00:13:08,230
+you notice? What is the major difference between
+
+189
+00:13:08,230 --> 00:13:13,210
+this and Old English? In Old English, it includes
+
+190
+00:13:13,210 --> 00:13:16,930
+a caesura. Okay, there's no caesura here, right?
+
+191
+00:13:18,300 --> 00:13:21,660
+This is Europe started to disappear physically,
+
+192
+00:13:21,920 --> 00:13:24,520
+but it also still existed. We'll talk about this
+
+193
+00:13:24,520 --> 00:13:27,920
+later on. It is now no longer marked by the space.
+
+194
+00:13:28,080 --> 00:13:30,360
+It could be marked by a comma or semicolon or full
+
+195
+00:13:30,360 --> 00:13:32,660
+stop in the middle of the line or something.
+
+196
+00:13:32,800 --> 00:13:33,000
+Please.
+
+197
+00:13:37,280 --> 00:13:43,200
+Okay, so now we have a new theme. People remember
+
+198
+00:13:43,200 --> 00:13:46,060
+in the old English literature, we spoke about
+
+199
+00:13:46,060 --> 00:13:49,060
+people mainly dedicated themselves to fighting, to
+
+200
+00:13:49,060 --> 00:13:51,820
+war. Poetry was mainly either about religion and
+
+201
+00:13:51,820 --> 00:13:55,360
+God or about heroes and heroism. But here we have
+
+202
+00:13:55,360 --> 00:13:58,400
+new, because like I said, people started to settle
+
+203
+00:13:58,400 --> 00:14:04,390
+down, to form cities and towns. to feel united. If
+
+204
+00:14:04,390 --> 00:14:07,170
+you feel safe, if you start to build your own
+
+205
+00:14:07,170 --> 00:14:09,790
+civilization, you start to look for other jobs.
+
+206
+00:14:10,390 --> 00:14:15,610
+You no longer only produce heroes or Monks. Now
+
+207
+00:14:15,610 --> 00:14:18,410
+you need there are philosophers in the society. So
+
+208
+00:14:18,410 --> 00:14:21,650
+these new themes started to appear in Middle
+
+209
+00:14:21,650 --> 00:14:24,230
+English. And this is a natural step to the
+
+210
+00:14:24,230 --> 00:14:27,150
+development. Yes? He gives such a picture of his
+
+211
+00:14:27,150 --> 00:14:31,530
+society. He mentions also another things like
+
+212
+00:14:31,530 --> 00:14:37,330
+love, also death. That's true. But here, let's
+
+213
+00:14:37,330 --> 00:14:39,250
+focus on the text now. See what the text
+
+214
+00:14:39,250 --> 00:14:42,390
+communicates with us. Now let me ask you a
+
+215
+00:14:42,390 --> 00:14:42,690
+question.
+
+216
+00:14:45,500 --> 00:14:51,040
+Is little gold a
+
+217
+00:14:51,040 --> 00:14:53,400
+lot of money or not? Like, little gold. Like,
+
+218
+00:14:53,480 --> 00:14:55,260
+let's say, I don't know, a handful of gold. If I
+
+219
+00:14:55,260 --> 00:15:01,560
+give you this much gold, it's still a lot of
+
+220
+00:15:01,560 --> 00:15:05,520
+money. And what does it mean here? So this is a
+
+221
+00:15:05,520 --> 00:15:09,740
+philosopher who has a little gold. But still,
+
+222
+00:15:09,800 --> 00:15:14,250
+little gold is still a lot of money. So the
+
+223
+00:15:14,250 --> 00:15:18,290
+question is, is Chaucer here making fun? Is he
+
+224
+00:15:18,290 --> 00:15:21,570
+being ironic, you know, being ironic? In a way,
+
+225
+00:15:21,650 --> 00:15:23,770
+he's saying that this is a philosopher. He only
+
+226
+00:15:23,770 --> 00:15:27,650
+has a little gold in his coffer. If he has a
+
+227
+00:15:27,650 --> 00:15:32,290
+coffer where he puts gold, probably the author
+
+228
+00:15:32,290 --> 00:15:36,130
+here is trying to make fun of the philosopher. The
+
+229
+00:15:36,130 --> 00:15:39,890
+philosopher is not doing his job. of being a
+
+230
+00:15:39,890 --> 00:15:43,650
+philosopher to take care of knowledge, educate
+
+231
+00:15:43,650 --> 00:15:47,250
+people, seek knowledge. He's more interested in
+
+232
+00:15:47,250 --> 00:15:50,450
+collecting money than anything. So the society
+
+233
+00:15:50,450 --> 00:15:55,070
+that was, again, fighting among itself now has
+
+234
+00:15:55,070 --> 00:15:57,950
+different themes, different topics. But now people
+
+235
+00:15:57,950 --> 00:16:01,150
+started to be, remember, Beowulf. Beowulf, what
+
+236
+00:16:01,150 --> 00:16:04,490
+did he do? He's fighting the enemy. He fought the
+
+237
+00:16:04,490 --> 00:16:07,790
+enemy. He sacrificed himself, not only for his
+
+238
+00:16:07,790 --> 00:16:11,990
+people, but for other peoples. But now we have the
+
+239
+00:16:11,990 --> 00:16:16,130
+scientist, the knight, the nun. The philosopher is
+
+240
+00:16:16,130 --> 00:16:19,310
+seeking his own personal interest. This is the
+
+241
+00:16:19,310 --> 00:16:22,290
+theme of selfishness. The society started to have
+
+242
+00:16:22,290 --> 00:16:25,430
+its own vices. When we are threatened, when we are
+
+243
+00:16:25,430 --> 00:16:29,650
+during war, people come closer to each other. We
+
+244
+00:16:29,650 --> 00:16:31,790
+are united, but when people
+
+245
+00:16:34,850 --> 00:16:40,110
+Settle down, feel safe, what happens? Exactly, we
+
+246
+00:16:40,110 --> 00:16:42,850
+become selfish and selfish. What do you notice
+
+247
+00:16:42,850 --> 00:16:43,950
+also about the form?
+
+248
+00:16:47,730 --> 00:16:51,610
+There's no caesura here. What else? Is there any
+
+249
+00:16:51,610 --> 00:16:57,960
+source of music? Where's the rhyme? Oh, yeah. The
+
+250
+00:16:57,960 --> 00:17:02,460
+rhyme is the last sound in a line of verse, the
+
+251
+00:17:02,460 --> 00:17:05,380
+last sound or couple of sounds. That's the rhyme.
+
+252
+00:17:05,660 --> 00:17:08,100
+Creates music. But although he was a philosopher,
+
+253
+00:17:08,460 --> 00:17:11,840
+there was a little money, there's a little gold in
+
+254
+00:17:11,840 --> 00:17:17,100
+his coffer. So philosopher and coffer, they rhyme.
+
+255
+00:17:17,740 --> 00:17:21,420
+You know what rhyme is? The last sound or the last
+
+256
+00:17:21,420 --> 00:17:27,200
+couple of sounds in a line of verse. So again, new
+
+257
+00:17:27,200 --> 00:17:31,300
+themes, new forms. We have rhyme, and we have no
+
+258
+00:17:31,300 --> 00:17:35,300
+cestura here, but a new theme is starting to show
+
+259
+00:17:35,300 --> 00:17:40,300
+up. Let's see another example and come back to the
+
+260
+00:17:40,300 --> 00:17:45,740
+second one here. OK. Again, if you look at the
+
+261
+00:17:45,740 --> 00:17:52,760
+book, page 12, there's this tale, The Nun's Tale.
+
+262
+00:17:53,760 --> 00:17:57,840
+The Nun's Tale. We move from talking about the
+
+263
+00:17:57,840 --> 00:17:59,680
+philosopher to talking about, you know, the nun is
+
+264
+00:17:59,680 --> 00:18:03,460
+like the monk, the female monk. The nun is a woman
+
+265
+00:18:03,460 --> 00:18:07,840
+who dedicates herself to the church, to God. She
+
+266
+00:18:07,840 --> 00:18:11,780
+vows not to marry, not to have kids, just
+
+267
+00:18:11,780 --> 00:18:14,700
+everything is dedicated to God, love of God.
+
+268
+00:18:15,380 --> 00:18:19,080
+That's the nun. There's the monk, and then there
+
+269
+00:18:19,080 --> 00:18:22,840
+is the nun. OK? Look at the English, the Middle
+
+270
+00:18:22,840 --> 00:18:26,910
+English text. Can someone try to read, please? Can
+
+271
+00:18:26,910 --> 00:18:31,570
+you read it? Look at the words. Can you find
+
+272
+00:18:31,570 --> 00:18:34,750
+familiar words? Are there familiar words? They
+
+273
+00:18:34,750 --> 00:18:38,290
+have the English letters that we have now. So they
+
+274
+00:18:38,290 --> 00:18:41,490
+look strange, weird. So can you read this? Don't
+
+275
+00:18:41,490 --> 00:18:44,510
+look below. Look at the original text. Can you
+
+276
+00:18:44,510 --> 00:18:46,850
+read? Please. No, here.
+
+277
+00:18:57,120 --> 00:19:02,040
+And she was all consistent and tender heart.
+
+278
+00:19:02,100 --> 00:19:05,460
+Tender heart. Very good. Good reading. Whether you
+
+279
+00:19:05,460 --> 00:19:09,080
+understand every single word or not, but still you
+
+280
+00:19:09,080 --> 00:19:13,420
+can read this. The words look different because of
+
+281
+00:19:13,420 --> 00:19:17,400
+the lack of spelling rules. Someone else, read the
+
+282
+00:19:17,400 --> 00:19:20,560
+original text. Please, raise your voice. Who in
+
+283
+00:19:20,560 --> 00:19:23,860
+her way of smiling was very ineffective and
+
+284
+00:19:23,860 --> 00:19:29,950
+modest, and all was Sentiment and tender. This is
+
+285
+00:19:29,950 --> 00:19:33,550
+not the original text. The original text, if you
+
+286
+00:19:33,550 --> 00:19:36,250
+read the original text again, it's going to get
+
+287
+00:19:36,250 --> 00:19:40,690
+easier and easier. So this is smiling. Strange how
+
+288
+00:19:40,690 --> 00:19:42,590
+they're spelling it, but you're going to recognize
+
+289
+00:19:42,590 --> 00:19:44,230
+it. Go again for the original text.
+
+290
+00:19:48,870 --> 00:19:54,350
+Very good. Let's now go back to the modern,
+
+291
+00:19:54,490 --> 00:19:59,740
+modernized text. Who here is a reference to? The
+
+292
+00:19:59,740 --> 00:20:04,020
+nun. In The Nun's Tale. Who in her way of smiling
+
+293
+00:20:04,020 --> 00:20:08,940
+was very unaffected and modest. And all was
+
+294
+00:20:08,940 --> 00:20:10,520
+sentiment and tender heart.
+
+295
+00:20:14,660 --> 00:20:17,680
+Again, let's comment on the text. Take one minute.
+
+296
+00:20:17,760 --> 00:20:23,160
+Look at the text. What do you notice? What is new?
+
+297
+00:20:25,700 --> 00:20:28,480
+The poet saying, what is he communicating with us?
+
+298
+00:20:29,180 --> 00:20:33,860
+What is the theme? What do you notice about the
+
+299
+00:20:33,860 --> 00:20:38,960
+language, about the form, the music? Who are the
+
+300
+00:20:38,960 --> 00:20:46,980
+characters? Okay. And the nun is? She's the main
+
+301
+00:20:46,980 --> 00:20:55,760
+character. The nun is a woman or a man? A woman, a
+
+302
+00:20:55,760 --> 00:20:58,900
+woman who is supposed to dedicate her life to the
+
+303
+00:20:58,900 --> 00:21:02,500
+church, to God. Now, remember the old English
+
+304
+00:21:02,500 --> 00:21:07,120
+texts? We discussed, thank you, all men. We
+
+305
+00:21:07,120 --> 00:21:12,080
+discussed probably 10 texts. And almost all of
+
+306
+00:21:12,080 --> 00:21:16,480
+them were about heroes, about someone who hears
+
+307
+00:21:16,480 --> 00:21:20,220
+the voice of God, someone who loses his job,
+
+308
+00:21:20,740 --> 00:21:24,690
+someone who fights dragons and monsters. But now,
+
+309
+00:21:24,810 --> 00:21:29,790
+for the first time, we have a woman in a text. And
+
+310
+00:21:29,790 --> 00:21:31,850
+the woman is not only a character. It's not only
+
+311
+00:21:31,850 --> 00:21:34,230
+mentioned in passing. She's the main character.
+
+312
+00:21:34,310 --> 00:21:38,270
+There's a tale in her name. Look at the title. The
+
+313
+00:21:38,270 --> 00:21:44,530
+Nun's Tale. So we deduce that, we come to the
+
+314
+00:21:44,530 --> 00:21:48,590
+conclusion that, in Middle English, women started
+
+315
+00:21:48,590 --> 00:21:54,460
+to appear, to take space and to take room. They
+
+316
+00:21:54,460 --> 00:22:01,120
+became main characters in the text. What else is
+
+317
+00:22:01,120 --> 00:22:03,560
+there in the couplet? Please.
+
+318
+00:22:09,520 --> 00:22:10,160
+OK.
+
+319
+00:22:14,920 --> 00:22:17,520
+So she smiles. She influences people. And you're
+
+320
+00:22:17,520 --> 00:22:19,620
+talking about crossing the lines of being a nun.
+
+321
+00:22:19,680 --> 00:22:24,980
+Where can you see that? It says unaffected. Then
+
+322
+00:22:24,980 --> 00:22:29,000
+in the other line, it all was simple. OK. In the
+
+323
+00:22:29,000 --> 00:22:31,960
+first line, who in her way of smiling was
+
+324
+00:22:31,960 --> 00:22:34,800
+unaffected and modest. Modest, like she's
+
+325
+00:22:34,800 --> 00:22:39,700
+dedicated. Because this is what generally, listen,
+
+326
+00:22:40,140 --> 00:22:43,320
+at that time, and even now in so many cultures,
+
+327
+00:22:43,740 --> 00:22:47,020
+women, the most important thing about women is
+
+328
+00:22:47,020 --> 00:22:50,120
+modesty. It's their modesty. And modesty is
+
+329
+00:22:50,120 --> 00:22:54,620
+usually defined by man. OK? Which is something
+
+330
+00:22:54,620 --> 00:22:57,120
+probably we'll talk about later on. But usually
+
+331
+00:22:57,120 --> 00:23:01,460
+women live under the rules of men for ages and
+
+332
+00:23:01,460 --> 00:23:04,940
+ages. In so many ways, this is not good. And
+
+333
+00:23:04,940 --> 00:23:07,600
+that's why women start to struggle to take their
+
+334
+00:23:07,600 --> 00:23:12,950
+rights, their equal rights. So the nun is doing a
+
+335
+00:23:12,950 --> 00:23:17,290
+role to dedicate herself to God and religion. And
+
+336
+00:23:17,290 --> 00:23:20,130
+the first line, yes, she's unaffected and modest.
+
+337
+00:23:20,790 --> 00:23:23,130
+She's playing. She's doing her job. But in the
+
+338
+00:23:23,130 --> 00:23:25,370
+second line, there is a word that we need to
+
+339
+00:23:25,370 --> 00:23:25,990
+notice here.
+
+340
+00:23:29,410 --> 00:23:34,310
+She was all sentiment. What's sentiment?
+
+341
+00:23:35,990 --> 00:23:41,380
+Sentiment's emotions of love. emotions of feelings
+
+342
+00:23:41,380 --> 00:23:45,780
+of love and tender heart. In other ways, again
+
+343
+00:23:45,780 --> 00:23:49,600
+similar to the story of the philosopher, this is a
+
+344
+00:23:49,600 --> 00:23:52,400
+woman, a nun who is supposed to be dedicated her
+
+345
+00:23:52,400 --> 00:23:58,280
+life to God, but instead she cares more about her
+
+346
+00:23:58,280 --> 00:24:04,000
+love and emotions than anything else. Again, This
+
+347
+00:24:04,000 --> 00:24:08,600
+is Chaucer trying to criticize the society using
+
+348
+00:24:08,600 --> 00:24:12,580
+what we call, again, irony. He says something, but
+
+349
+00:24:12,580 --> 00:24:14,740
+he means something else. He says, this philosopher
+
+350
+00:24:14,740 --> 00:24:17,840
+has a little gold. And then we go, oh my god.
+
+351
+00:24:18,080 --> 00:24:21,560
+Still, this is a lot of money. And see this nun?
+
+352
+00:24:22,860 --> 00:24:27,080
+She's all about sentiment and tender heart. Oh. So
+
+353
+00:24:27,080 --> 00:24:34,480
+the nun is also in the strictest sense of the
+
+354
+00:24:34,480 --> 00:24:39,660
+word, is not a conventional nun. But what is new
+
+355
+00:24:39,660 --> 00:24:44,320
+here is the fact that women started to appear to
+
+356
+00:24:44,320 --> 00:24:47,000
+take her to be part of this. Although generally,
+
+357
+00:24:47,060 --> 00:24:48,900
+generally at the beginning they were just objects
+
+358
+00:24:48,900 --> 00:24:52,700
+of admiration. They were just objects for men to
+
+359
+00:24:52,700 --> 00:24:57,200
+admire. My question is here. Can you see this nun?
+
+360
+00:24:58,720 --> 00:25:02,800
+Can you see her as someone rejecting the norms of
+
+361
+00:25:02,800 --> 00:25:07,220
+the society, someone defying, resisting the roles
+
+362
+00:25:07,220 --> 00:25:10,940
+imposed upon her? My question again, here we have
+
+363
+00:25:10,940 --> 00:25:14,000
+a nun who's supposed to be a nun, but she's
+
+364
+00:25:14,000 --> 00:25:17,980
+breaking the rules of being a nun. Is breaking the
+
+365
+00:25:17,980 --> 00:25:22,680
+rules here? Part of the woman doing something,
+
+366
+00:25:23,160 --> 00:25:28,440
+what is she doing? Possibly. Yeah. Yeah.
+
+367
+00:25:33,160 --> 00:25:34,560
+Okay.
+
+368
+00:25:38,180 --> 00:25:39,580
+Okay.
+
+369
+00:25:49,510 --> 00:25:52,230
+and sentiment. Again, generally, you're not
+
+370
+00:25:52,230 --> 00:25:55,590
+supposed to fall in love with life, with things,
+
+371
+00:25:55,690 --> 00:25:59,830
+with people, like men-women relationships. But
+
+372
+00:25:59,830 --> 00:26:03,230
+this woman is breaking the rules. Does it say
+
+373
+00:26:03,230 --> 00:26:06,070
+something? When the philosopher broke the rules,
+
+374
+00:26:06,150 --> 00:26:10,270
+we said he's a hypocrite, a fake philosopher,
+
+375
+00:26:10,610 --> 00:26:16,280
+because he is interested in collecting money. And
+
+376
+00:26:16,280 --> 00:26:18,860
+now, is this a fake nun, or is this woman doing
+
+377
+00:26:18,860 --> 00:26:22,200
+something important?
+
+378
+00:26:24,200 --> 00:26:28,380
+Yeah, about being all about sentiment and love.
+
+379
+00:26:32,480 --> 00:26:37,000
+I'm not sure. I'm not sure whether there were, you
+
+380
+00:26:37,000 --> 00:26:40,200
+know, like, I'm not sure someone would force her,
+
+381
+00:26:40,280 --> 00:26:42,940
+like, physically to be a nun. But sometimes
+
+382
+00:26:42,940 --> 00:26:46,320
+society leads you to a particular conclusion. But
+
+383
+00:26:46,320 --> 00:26:48,440
+it's not clear. But thank you very much for asking
+
+384
+00:26:48,440 --> 00:26:52,060
+this question. Maybe, so we deduce, if this woman,
+
+385
+00:26:52,180 --> 00:26:54,960
+if this nun is not doing her job as a nun, maybe
+
+386
+00:26:54,960 --> 00:26:59,160
+in the beginning she was forced. Or she was put in
+
+387
+00:26:59,160 --> 00:27:02,140
+a position where she had no choice. But my
+
+388
+00:27:02,140 --> 00:27:05,950
+question again, what does it tell? if this woman
+
+389
+00:27:05,950 --> 00:27:09,030
+is not following the rules of being a nun, the
+
+390
+00:27:09,030 --> 00:27:13,450
+rules of the church. Is she a hypocrite or is she?
+
+391
+00:27:13,550 --> 00:27:19,210
+She's a woman following her heart. Personality,
+
+392
+00:27:19,490 --> 00:27:21,610
+like to challenge that given.
+
+393
+00:27:24,510 --> 00:27:28,970
+Thank you very much. In a way or another, this is
+
+394
+00:27:28,970 --> 00:27:32,530
+someone, a person who's trying to have a voice for
+
+395
+00:27:32,530 --> 00:27:35,890
+women. Probably the voice is not that loud and
+
+396
+00:27:35,890 --> 00:27:38,910
+clear, but this is someone resisting the rules of
+
+397
+00:27:38,910 --> 00:27:42,330
+the society, even resisting the rules of the
+
+398
+00:27:42,330 --> 00:27:46,270
+church. And for her, being a man is not what the
+
+399
+00:27:46,270 --> 00:27:49,010
+church decides. It's what her tender heart
+
+400
+00:27:49,010 --> 00:27:56,270
+decides. Please. choose to be a nun to not go
+
+401
+00:27:56,270 --> 00:28:01,490
+under a man, to not be forced by a man. I think
+
+402
+00:28:01,490 --> 00:28:04,690
+she would be a nun and hide her feelings and show
+
+403
+00:28:04,690 --> 00:28:07,830
+that she's strict rather than being under a man.
+
+404
+00:28:08,830 --> 00:28:10,710
+In general, that could be. That is possible. But
+
+405
+00:28:10,710 --> 00:28:13,290
+it's not here in the text. In the text, we have a
+
+406
+00:28:13,290 --> 00:28:16,610
+woman who defies the rules of being a nun, breaks
+
+407
+00:28:16,610 --> 00:28:19,170
+the rules in a way to change the image of women,
+
+408
+00:28:19,270 --> 00:28:24,620
+to give women a place. We'll talk about this later
+
+409
+00:28:24,620 --> 00:28:29,420
+on as we move talking about English literature.
+
+410
+00:28:29,780 --> 00:28:33,680
+Another example here, it's from The Knight's Tale.
+
+411
+00:28:35,300 --> 00:28:37,640
+You know the knight? Beowulf, in a way, was a
+
+412
+00:28:37,640 --> 00:28:41,880
+knight, a warrior, a fighter, a strong man with a
+
+413
+00:28:41,880 --> 00:28:46,820
+horse and a sword. What were they supposed to be,
+
+414
+00:28:46,940 --> 00:28:50,180
+to be doing, knights? What is the job of a knight?
+
+415
+00:28:51,610 --> 00:28:57,410
+To protect, to fight, to defend. They are in a way
+
+416
+00:28:57,410 --> 00:28:59,910
+soldiers, but they are not just ordinary soldiers.
+
+417
+00:29:00,090 --> 00:29:04,830
+They are strong, noble fighters. Again, heroes.
+
+418
+00:29:05,650 --> 00:29:09,210
+What did Beowulf do? He died defending others.
+
+419
+00:29:10,030 --> 00:29:14,290
+Sacrificed his life. This is originally what a
+
+420
+00:29:14,290 --> 00:29:17,510
+knight was supposed to be. Is this knight a
+
+421
+00:29:17,510 --> 00:29:21,310
+traditional knight from Old English? Or is there
+
+422
+00:29:21,310 --> 00:29:23,750
+something else? Can you please read? Someone read
+
+423
+00:29:23,750 --> 00:29:25,910
+the original text first. Read the original text
+
+424
+00:29:25,910 --> 00:29:29,430
+and speak up. And therefore, I am pleased for my
+
+425
+00:29:29,430 --> 00:29:31,630
+brother, in each man for himself,
+
+426
+00:29:34,150 --> 00:29:38,930
+There's none other. Can you translate this? Do you
+
+427
+00:29:38,930 --> 00:29:42,270
+understand what it's saying? Can you understand
+
+428
+00:29:42,270 --> 00:29:46,550
+the text, the language? A little bit. What are the
+
+429
+00:29:46,550 --> 00:29:47,350
+difficult words?
+
+430
+00:29:49,850 --> 00:29:53,330
+Other? We know other. There's an extra O there.
+
+431
+00:29:54,110 --> 00:29:56,990
+It's other. Read it again and you say, oh my God,
+
+432
+00:29:57,050 --> 00:30:00,690
+these are the words I know. King is weirdly
+
+433
+00:30:00,690 --> 00:30:05,820
+spelled. and himself. But when you read it again,
+
+434
+00:30:06,060 --> 00:30:09,700
+you realize that this is the English of today, but
+
+435
+00:30:09,700 --> 00:30:13,400
+with different spelling. So again, this is a
+
+436
+00:30:13,400 --> 00:30:16,740
+Middle English. We can read Middle English. OK,
+
+437
+00:30:16,840 --> 00:30:19,820
+now someone please read the modernized text,
+
+438
+00:30:20,440 --> 00:30:20,660
+please.
+
+439
+00:30:24,960 --> 00:30:29,100
+Very good.
+
+440
+00:30:29,220 --> 00:30:30,400
+One more, please.
+
+441
+00:30:37,650 --> 00:30:40,150
+There is no other. This is supposed to be king.
+
+442
+00:30:40,310 --> 00:30:41,450
+Okay, one more final.
+
+443
+00:30:47,370 --> 00:30:50,950
+And each man for himself, there is no other. I
+
+444
+00:30:50,950 --> 00:30:54,870
+dropped the word way from the book because it's
+
+445
+00:30:54,870 --> 00:30:58,110
+just added. There's no need to add it here in the
+
+446
+00:30:58,110 --> 00:31:03,870
+translation. I'd like to go for this version. And
+
+447
+00:31:03,870 --> 00:31:08,590
+the four at the king's court, my brother. What
+
+448
+00:31:08,590 --> 00:31:10,810
+happens at the king's court when a knight is
+
+449
+00:31:10,810 --> 00:31:13,590
+telling a story? Traditionally, people are
+
+450
+00:31:13,590 --> 00:31:18,180
+competing to show that they are strong. To be
+
+451
+00:31:18,180 --> 00:31:21,980
+heroes, to defend. But what happens at the king's
+
+452
+00:31:21,980 --> 00:31:27,600
+court? Each man for himself.
+
+453
+00:31:29,640 --> 00:31:37,820
+Each man for himself, there is no other. No other
+
+454
+00:31:37,820 --> 00:31:42,560
+person I care about except myself. Selfishness.
+
+455
+00:31:44,750 --> 00:31:49,490
+Again, we have a knight who is not a knight. Why?
+
+456
+00:31:49,630 --> 00:31:52,190
+Because knights chose us, trying again to
+
+457
+00:31:52,190 --> 00:31:54,410
+communicate with us the idea that knights now
+
+458
+00:31:54,410 --> 00:31:58,010
+don't belong in a modern society in a way. They
+
+459
+00:31:58,010 --> 00:32:01,330
+belong to the past, to stories, to the epics of
+
+460
+00:32:01,330 --> 00:32:04,710
+the past. In modern society, people are settling
+
+461
+00:32:04,710 --> 00:32:08,840
+down more and more. There are no, like there were
+
+462
+00:32:08,840 --> 00:32:10,300
+wars. When you speak about Middle English, you
+
+463
+00:32:10,300 --> 00:32:13,540
+speak about there's the 100-year war between
+
+464
+00:32:13,540 --> 00:32:17,100
+England and France that lasted for over 110 years.
+
+465
+00:32:17,940 --> 00:32:22,060
+There were people dying every day. But in so many
+
+466
+00:32:22,060 --> 00:32:24,060
+ways, people started to settle down and live
+
+467
+00:32:24,060 --> 00:32:29,440
+relatively in peace. So a knight is no longer a
+
+468
+00:32:29,440 --> 00:32:33,040
+knight, like a nun is no longer a knight. And a
+
+469
+00:32:33,040 --> 00:32:34,920
+philosopher is no longer a philosopher. This is a
+
+470
+00:32:34,920 --> 00:32:37,800
+society. This is a poet that is exposing his
+
+471
+00:32:37,800 --> 00:32:40,140
+society. He's talking about the vices, the
+
+472
+00:32:40,140 --> 00:32:43,900
+problems, but presenting a realistic image about
+
+473
+00:32:43,900 --> 00:32:46,400
+the society. Because yes, we want to defend
+
+474
+00:32:46,400 --> 00:32:49,380
+others. Yes, we want to fight for others. Yes, we
+
+475
+00:32:49,380 --> 00:32:51,940
+love others. But we usually don't forget
+
+476
+00:32:51,940 --> 00:32:55,820
+ourselves. It's good to be selfless. But if you
+
+477
+00:32:55,820 --> 00:32:58,120
+are totally selfless, that's not realistic.
+
+478
+00:32:59,150 --> 00:33:02,890
+Because you need to gain something yourself. So
+
+479
+00:33:02,890 --> 00:33:08,360
+the heroic image of the old English. That the
+
+480
+00:33:08,360 --> 00:33:12,060
+image that we see in Beowulf is turning into a
+
+481
+00:33:12,060 --> 00:33:16,200
+realistic image in Chosar, where people are
+
+482
+00:33:16,200 --> 00:33:20,000
+presented as people with weaknesses, with vices,
+
+483
+00:33:20,820 --> 00:33:25,600
+not as pure, complete people. Notice also here we
+
+484
+00:33:25,600 --> 00:33:30,560
+have the rhyme. Again, what is the rhyme? The last
+
+485
+00:33:30,560 --> 00:33:34,380
+sound
+
+486
+00:33:34,380 --> 00:33:38,490
+or couple of sounds in a line of verse. Do these
+
+487
+00:33:38,490 --> 00:33:45,990
+lines rhyme? Let's hear brother, other. Modest and
+
+488
+00:33:45,990 --> 00:33:50,210
+hard probably imperfect rhyme. And a final example
+
+489
+00:33:50,210 --> 00:33:58,230
+here is again from Chaucer, the second part. What
+
+490
+00:33:58,230 --> 00:34:04,840
+is this world? What do men ask for? Now with his
+
+491
+00:34:04,840 --> 00:34:09,120
+love, now in his cold grave, alone without any
+
+492
+00:34:09,120 --> 00:34:10,300
+companionship.
+
+493
+00:34:13,840 --> 00:34:16,340
+If I give you this text without telling you this
+
+494
+00:34:16,340 --> 00:34:20,450
+is from over a thousand years ago or less, You're
+
+495
+00:34:20,450 --> 00:34:23,810
+not going to know. Because this question of, what
+
+496
+00:34:23,810 --> 00:34:26,010
+is this life? What is this world? What do men,
+
+497
+00:34:26,090 --> 00:34:28,690
+what do people ask for? What do you want in life?
+
+498
+00:34:29,050 --> 00:34:32,430
+These are questions that are modern, questions of
+
+499
+00:34:32,430 --> 00:34:36,370
+today, of the 21st century. But again, this is
+
+500
+00:34:36,370 --> 00:34:39,830
+something that Joshua asked a long, long time ago,
+
+501
+00:34:39,890 --> 00:34:42,410
+that poets asked thousands of years ago and
+
+502
+00:34:42,410 --> 00:34:43,790
+hundreds of years ago. And this is, again, the
+
+503
+00:34:43,790 --> 00:34:47,770
+beauty of poetry. Poetry crosses time and crosses
+
+504
+00:34:47,770 --> 00:34:51,430
+race and all obstacles to talk to us, to address
+
+505
+00:34:51,430 --> 00:34:55,150
+us. Now, and again, this is one reason why Chaucer
+
+506
+00:34:55,150 --> 00:34:58,230
+is the father of English literature. He was a fine
+
+507
+00:34:58,230 --> 00:35:02,890
+poet, an excellent poet, who captured the heart,
+
+508
+00:35:03,110 --> 00:35:06,050
+the mind of English, of England, the English
+
+509
+00:35:06,050 --> 00:35:09,950
+people in a society that was being modernized,
+
+510
+00:35:10,050 --> 00:35:16,080
+being made. Notice again, In the original text,
+
+511
+00:35:16,220 --> 00:35:19,480
+there is also a rhyme, but we lose it in the
+
+512
+00:35:19,480 --> 00:35:22,260
+translation. What is this world? What do men ask
+
+513
+00:35:22,260 --> 00:35:27,280
+for? Meaning, no matter what you do. Remember the
+
+514
+00:35:27,280 --> 00:35:29,620
+question about what it means to be a human being?
+
+515
+00:35:31,160 --> 00:35:33,620
+What it means to be a human being in Beowulf, the
+
+516
+00:35:33,620 --> 00:35:37,020
+same question is now still being asked. What does
+
+517
+00:35:37,020 --> 00:35:39,620
+it mean to be a human being? Because no matter how
+
+518
+00:35:39,620 --> 00:35:42,260
+powerful, how strong, no matter how much money,
+
+519
+00:35:42,320 --> 00:35:45,360
+how much gold you collect, what is this world?
+
+520
+00:35:45,820 --> 00:35:51,000
+What do men ask for? What? Love, money, happiness?
+
+521
+00:35:51,800 --> 00:35:57,360
+At the end of the day? Now with his love. Now in
+
+522
+00:35:57,360 --> 00:36:03,490
+his old cold grave. A really terrifying image when
+
+523
+00:36:03,490 --> 00:36:06,650
+someone feels like not only in a grave, in a cold
+
+524
+00:36:06,650 --> 00:36:09,830
+grave, see the now, now, the repetition of now.
+
+525
+00:36:10,630 --> 00:36:13,830
+This, by the way, this creates a caesura. The
+
+526
+00:36:13,830 --> 00:36:17,110
+question, the pause, the caesura. Now with his
+
+527
+00:36:17,110 --> 00:36:22,510
+love, now with a sad tone here, alone without any
+
+528
+00:36:22,510 --> 00:36:23,790
+companionship.
+
+529
+00:36:26,990 --> 00:36:27,570
+Say again.
+
+530
+00:36:33,420 --> 00:36:36,560
+Thank you very much. And this is Chaucer. Chaucer
+
+531
+00:36:36,560 --> 00:36:39,760
+was not only about fighting battles and wars, he
+
+532
+00:36:39,760 --> 00:36:44,380
+was bringing us a broad array of themes and
+
+533
+00:36:44,380 --> 00:36:47,880
+issues. Now, can we talk about the features, the
+
+534
+00:36:47,880 --> 00:36:50,360
+characteristics of English literature, of English
+
+535
+00:36:50,360 --> 00:36:54,120
+poetry mainly in Middle English? Can you tell?
+
+536
+00:36:54,810 --> 00:36:57,170
+What do you notice? What new things do we have
+
+537
+00:36:57,170 --> 00:37:00,090
+here? Listen, so now we have the text and we try
+
+538
+00:37:00,090 --> 00:37:03,390
+to understand the society, how the text reflects
+
+539
+00:37:03,390 --> 00:37:10,090
+life. One, and raise your voice. Number one, new
+
+540
+00:37:10,090 --> 00:37:16,270
+themes such as love, money, hypocrisy,
+
+541
+00:37:18,430 --> 00:37:25,130
+change. Please. Oh, yes, important themes related
+
+542
+00:37:25,130 --> 00:37:29,290
+to women. They started as minor, minimal. They
+
+543
+00:37:29,290 --> 00:37:32,830
+started as objects of admiration. But later on,
+
+544
+00:37:33,450 --> 00:37:37,210
+every now and then, we find very strong women who
+
+545
+00:37:37,210 --> 00:37:39,790
+challenge and defy, like your friend here
+
+546
+00:37:39,790 --> 00:37:44,510
+suggested, to try to change the image people have
+
+547
+00:37:44,510 --> 00:37:47,490
+about women. Please. The language is softer. The
+
+548
+00:37:47,490 --> 00:37:51,910
+language is closer to the language of today. Well,
+
+549
+00:37:52,170 --> 00:37:54,550
+it's sometimes not recognizable because of the
+
+550
+00:37:54,550 --> 00:37:58,350
+different spelling. But upon several readings, we
+
+551
+00:37:58,350 --> 00:38:01,830
+can make sense. We can make sense of many of this.
+
+552
+00:38:01,950 --> 00:38:04,990
+Yes? No caesura? No, there's no caesura, the
+
+553
+00:38:04,990 --> 00:38:08,930
+physical gap. But still, it disappeared in a way
+
+554
+00:38:08,930 --> 00:38:12,010
+or another. But sometimes we have it in
+
+555
+00:38:12,010 --> 00:38:13,550
+punctuation marks. Yes?
+
+556
+00:38:17,910 --> 00:38:21,350
+Yes. Remember, at the beginning it was all about
+
+557
+00:38:21,350 --> 00:38:24,310
+heroism, all about praise, all about elegy,
+
+558
+00:38:24,550 --> 00:38:26,530
+praising the dead, praising God, praising the
+
+559
+00:38:26,530 --> 00:38:31,190
+heroes. But now we have irony, new techniques,
+
+560
+00:38:32,590 --> 00:38:34,990
+irony, using irony to say something and to mean it
+
+561
+00:38:34,990 --> 00:38:38,590
+because people became more and more intelligent.
+
+562
+00:38:39,130 --> 00:38:39,310
+Please.
+
+563
+00:38:45,220 --> 00:38:48,760
+Okay, so the idealistic image we had of pure
+
+564
+00:38:48,760 --> 00:38:51,020
+heroes, of complete perfect people started to
+
+565
+00:38:51,020 --> 00:38:56,980
+change into realistic pictures The last point to
+
+566
+00:38:56,980 --> 00:39:00,790
+conclude Chaucer begins the Canterbury Tales,
+
+567
+00:39:00,910 --> 00:39:04,170
+which, again, consists of 24 stories. He
+
+568
+00:39:04,170 --> 00:39:07,550
+originally intended them to be 120, but he only
+
+569
+00:39:07,550 --> 00:39:13,090
+wrote 24 stories. And he started the whole poem
+
+570
+00:39:13,090 --> 00:39:19,650
+with the description of spring. Spring, new life,
+
+571
+00:39:19,870 --> 00:39:24,780
+symbolizing regeneration, rebirth, in a way he was
+
+572
+00:39:24,780 --> 00:39:27,980
+saying that this is England, this is the spring of
+
+573
+00:39:27,980 --> 00:39:30,460
+England, this is the beginning for England. We
+
+574
+00:39:30,460 --> 00:39:33,920
+plant the seeds and the spring begins in April.
+
+575
+00:39:34,640 --> 00:39:38,260
+Now when we say April in English literature, April
+
+576
+00:39:38,260 --> 00:39:44,740
+has been made famous mainly because of Chaucer,
+
+577
+00:39:45,480 --> 00:39:49,000
+and then later on in the 20th century by T.S.
+
+578
+00:39:49,100 --> 00:39:52,480
+Eliot. T.S. Eliot begins his most famous poem, The
+
+579
+00:39:52,480 --> 00:39:57,280
+Waste Land, by mentioning April. Do you know what
+
+580
+00:39:57,280 --> 00:40:00,740
+he says? T.S. Eliot, The Waste Land.
+
+581
+00:40:12,380 --> 00:40:16,260
+One mark if you know the first verse of the first
+
+582
+00:40:16,260 --> 00:40:20,060
+line in The Waste Land. T.S. Eliot is the greatest
+
+583
+00:40:20,060 --> 00:40:24,720
+20th century poet. He's American and British. His
+
+584
+00:40:24,720 --> 00:40:31,440
+most famous poem is The Waste Land. What is the
+
+585
+00:40:31,440 --> 00:40:33,320
+first line? One mark.
+
+586
+00:40:36,540 --> 00:40:38,680
+One mark if you know. He says,
+
+587
+00:40:43,420 --> 00:40:48,060
+April is the
+
+588
+00:40:48,060 --> 00:40:54,520
+cruelest month. April is the cruelest month.
+
+589
+00:40:55,400 --> 00:40:59,080
+Remember, in so many ways, when he says April is
+
+590
+00:40:59,080 --> 00:41:02,360
+the cruelest month, he's reminding us of Chaucer.
+
+591
+00:41:03,200 --> 00:41:08,180
+He's connecting his poem from Chaucer, the father,
+
+592
+00:41:08,660 --> 00:41:11,360
+the most important figure of early English poetry.
+
+593
+00:41:13,420 --> 00:41:18,080
+Do you know why? Can you tell why? Why did T.S.
+
+594
+00:41:18,140 --> 00:41:22,020
+Eliot begin his poem, The Wasteland, with, April
+
+595
+00:41:22,020 --> 00:41:24,960
+is the cruelest month, contradicting Chaucer, who
+
+596
+00:41:24,960 --> 00:41:28,160
+praised April as the month of spring and life and
+
+597
+00:41:28,160 --> 00:41:31,580
+generation? I'll let you think of this question.
+
+598
+00:41:32,220 --> 00:41:36,400
+I'll stop here. And we meet next time, inshallah.
+
+599
+00:41:36,540 --> 00:41:40,580
+And we'll be talking about other texts from Middle
+
+600
+00:41:40,580 --> 00:41:41,780
+English. Do you have any question?
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_postprocess.srt
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index 0000000000000000000000000000000000000000..b193e6eb737231c9ddbfb9c2cf13f68b183c1d39
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@@ -0,0 +1,2712 @@
+1
+00:00:21,240 --> 00:00:26,780
+Hello, everyone, and welcome back, as usual. We
+
+2
+00:00:26,780 --> 00:00:30,820
+continue to speak about the metaphysical poets, or
+
+3
+00:00:30,820 --> 00:00:34,820
+as I prefer to call them, the John Donne School of
+
+4
+00:00:34,820 --> 00:00:39,680
+Poetry. Because again, the term metaphysical was
+
+5
+00:00:39,680 --> 00:00:43,540
+used by the critics of John Donne and his
+
+6
+00:00:43,540 --> 00:00:47,270
+followers as a term of abuse. Not to praise them,
+
+7
+00:00:47,630 --> 00:00:51,810
+not even to describe them, but to insult them, to
+
+8
+00:00:51,810 --> 00:00:54,830
+abuse them, to negatively frame them, and present
+
+9
+00:00:54,830 --> 00:00:58,110
+them, introduce them negatively to the readers.
+
+10
+00:00:59,410 --> 00:01:02,070
+And as a matter of fact, many people, even today,
+
+11
+00:01:03,690 --> 00:01:06,750
+dislike John Donne's poetry. Not because of John
+
+12
+00:01:06,750 --> 00:01:10,350
+Donne, or because of something his poetry does,
+
+13
+00:01:10,470 --> 00:01:15,050
+but generally because we are framed. When we read
+
+14
+00:01:15,050 --> 00:01:19,200
+books, anthologies about literature. When we read
+
+15
+00:01:19,200 --> 00:01:21,560
+an introduction into John Donne before reading his
+
+16
+00:01:21,560 --> 00:01:24,640
+poetry, what he did, what he didn't do, we come
+
+17
+00:01:24,640 --> 00:01:29,480
+across things I mentioned last time from Ben
+
+18
+00:01:29,480 --> 00:01:35,370
+Johnson. John Dryden, Samuel Johnson, and
+
+19
+00:01:35,370 --> 00:01:37,790
+Alexander Pope. And I have to go through them just
+
+20
+00:01:37,790 --> 00:01:40,790
+to show you how serious this act of framing and
+
+21
+00:01:40,790 --> 00:01:44,110
+censorship is, how one poet who writes differently
+
+22
+00:01:44,110 --> 00:01:49,070
+can easily be kicked outside the canon because, in
+
+23
+00:01:49,070 --> 00:01:51,910
+a way, he could be a threat. So we have Ben
+
+24
+00:01:51,910 --> 00:01:54,790
+Johnson saying, John Donne deserved hanging.
+
+25
+00:01:56,350 --> 00:01:59,330
+That's very tough, very extreme. And that he would
+
+26
+00:01:59,330 --> 00:02:02,490
+perish for not being understood. It's funny here
+
+27
+00:02:02,490 --> 00:02:05,390
+that the critics of this time, 17th and 18th
+
+28
+00:02:05,390 --> 00:02:09,090
+century, those who came during the time of Dan and
+
+29
+00:02:09,090 --> 00:02:12,570
+after Dan, they appointed themselves as the
+
+30
+00:02:12,570 --> 00:02:16,210
+spokespeople for all readers around the world. So
+
+31
+00:02:16,210 --> 00:02:19,870
+when he says, for not being understood, John Donne
+
+32
+00:02:19,870 --> 00:02:24,080
+would perish, he's speaking for us. And then we
+
+33
+00:02:24,080 --> 00:02:27,660
+say, wait a minute. Don't speak for us. We read
+
+34
+00:02:27,660 --> 00:02:30,660
+his poetry. We enjoy his poetry. It's lovely. It's
+
+35
+00:02:30,660 --> 00:02:33,960
+different, at least. And then we have Dryden, who
+
+36
+00:02:33,960 --> 00:02:37,820
+says, John Donne, this is worse, because John
+
+37
+00:02:37,820 --> 00:02:41,000
+Dryden appoints himself as the speaker for women.
+
+38
+00:02:42,880 --> 00:02:45,580
+And he assumes that women will not be able to
+
+39
+00:02:45,580 --> 00:02:48,640
+understand John Donne's poetry. And he says, John
+
+40
+00:02:48,640 --> 00:02:54,040
+Donne perplexes, confuses. the mind of the fair
+
+41
+00:02:54,040 --> 00:02:57,000
+sex, of the women. And it's funny how he uses the
+
+42
+00:02:57,000 --> 00:03:00,840
+term fair sex. In a way, he's accusing John Donne
+
+43
+00:03:00,840 --> 00:03:04,000
+of being anti-feminist, I think, writing stuff so
+
+44
+00:03:04,000 --> 00:03:07,900
+he can confuse women. But because we are smart, we
+
+45
+00:03:07,900 --> 00:03:10,340
+don't take things for granted. We say, OK, Dryden,
+
+46
+00:03:10,460 --> 00:03:14,260
+just wait. Wait a minute. Calm down. First of all,
+
+47
+00:03:14,260 --> 00:03:16,100
+you're not a woman. You shouldn't be speaking for
+
+48
+00:03:16,100 --> 00:03:20,580
+women. Second of all, why are you assuming that
+
+49
+00:03:20,580 --> 00:03:24,370
+women are not smart? Why are you assuming that
+
+50
+00:03:24,370 --> 00:03:26,750
+women will not be able to understand this kind of
+
+51
+00:03:26,750 --> 00:03:30,770
+poetry? You are anti-feminist, not John Donne. And
+
+52
+00:03:30,770 --> 00:03:34,130
+indeed, and we saw this, John Donne's poetry gives
+
+53
+00:03:34,130 --> 00:03:38,150
+voice to the voiceless, to the women. John Donne's
+
+54
+00:03:38,150 --> 00:03:42,070
+poetry empowers women. Their presence in the
+
+55
+00:03:42,070 --> 00:03:45,590
+poetry is crucial. We discussed, we mentioned two
+
+56
+00:03:45,590 --> 00:03:50,190
+examples from two poems by Donne. Number one, The
+
+57
+00:03:50,190 --> 00:03:53,360
+Flea, remember? The woman doesn't speak exactly
+
+58
+00:03:53,360 --> 00:03:56,540
+like the woman in Marlow, but she's present. She's
+
+59
+00:03:56,540 --> 00:03:59,460
+active. When Don says, you, I, and the flea are
+
+60
+00:03:59,460 --> 00:04:03,000
+one, so let's get together, she's like, and she
+
+61
+00:04:03,000 --> 00:04:05,280
+kills the flea. She acts. She does the most
+
+62
+00:04:05,280 --> 00:04:09,620
+important thing. She outsmarts the poet in a way
+
+63
+00:04:09,620 --> 00:04:13,130
+or another. And in Forbidding Morning, another
+
+64
+00:04:13,130 --> 00:04:17,530
+poem when John Donne likens the relationship to a
+
+65
+00:04:17,530 --> 00:04:19,750
+stiff twin campuses. Remember the conceit? Very
+
+66
+00:04:19,750 --> 00:04:23,830
+important conceit. Stiff twin campuses. We see the
+
+67
+00:04:23,830 --> 00:04:28,790
+woman as the fixed, the firm foot. The woman holds
+
+68
+00:04:28,790 --> 00:04:32,510
+this relationship together. The woman is the
+
+69
+00:04:32,510 --> 00:04:37,030
+essence, the core. She's not marginalized here.
+
+70
+00:04:37,680 --> 00:04:41,840
+She is very strong, very powerful. So again, see
+
+71
+00:04:41,840 --> 00:04:44,720
+what I mean by framing here. When you read this,
+
+72
+00:04:45,400 --> 00:04:48,300
+oh, John Donne affects the metaphysics and
+
+73
+00:04:48,300 --> 00:04:52,200
+perplexes the minds of the first sex. We could
+
+74
+00:04:52,200 --> 00:04:54,880
+have a negative idea about John Donne. And that's
+
+75
+00:04:54,880 --> 00:04:59,600
+why my advice, always read what writers write, not
+
+76
+00:04:59,600 --> 00:05:02,640
+what people write about them. Go face to face with
+
+77
+00:05:02,640 --> 00:05:05,480
+people. Experience things for yourself, because
+
+78
+00:05:05,480 --> 00:05:10,100
+framing is everywhere. People talk about people.
+
+79
+00:05:10,860 --> 00:05:13,120
+Books talk about things. And I said this many
+
+80
+00:05:13,120 --> 00:05:16,040
+times. This book, for example, contains a lot of
+
+81
+00:05:16,040 --> 00:05:18,160
+the thing we described as whitewashing. Remember?
+
+82
+00:05:22,140 --> 00:05:25,880
+and censorship. For example, remember what
+
+83
+00:05:25,880 --> 00:05:28,460
+whitewashing means? To represent something in a
+
+84
+00:05:28,460 --> 00:05:31,040
+positive way. So here there is a lot of
+
+85
+00:05:31,040 --> 00:05:33,360
+colonialism, imperialism. And when we speak about
+
+86
+00:05:33,360 --> 00:05:35,860
+the English colonialism and imperialism, we speak
+
+87
+00:05:35,860 --> 00:05:40,560
+about the destruction of whole nations, the
+
+88
+00:05:40,560 --> 00:05:43,940
+massacres that took the lives, claimed the lives
+
+89
+00:05:43,940 --> 00:05:46,620
+of millions and millions of people. But what does
+
+90
+00:05:46,620 --> 00:05:49,800
+the book call this? It calls it colonial glory.
+
+91
+00:05:54,330 --> 00:05:58,930
+Colonial glory. This is whitewashing. So we're
+
+92
+00:05:58,930 --> 00:06:01,590
+training you in this course to be smart, to think
+
+93
+00:06:01,590 --> 00:06:04,450
+for yourself. Always take a step back. And when
+
+94
+00:06:04,450 --> 00:06:07,850
+you read a story, when you read something, ask
+
+95
+00:06:07,850 --> 00:06:10,890
+yourself three important questions, whether this
+
+96
+00:06:10,890 --> 00:06:14,470
+is a story, an article, or a text. Who is telling
+
+97
+00:06:14,470 --> 00:06:20,310
+the story? Who is telling the
+
+98
+00:06:20,310 --> 00:06:24,270
+story? That's question number one. Who is the
+
+99
+00:06:24,270 --> 00:06:27,510
+storyteller? You need to understand the
+
+100
+00:06:27,510 --> 00:06:29,850
+storyteller, the speaker here. Is he English? Is
+
+101
+00:06:29,850 --> 00:06:34,430
+he white? A woman? A man? Number two, who benefits
+
+102
+00:06:34,430 --> 00:06:35,210
+from the story?
+
+103
+00:06:42,750 --> 00:06:47,250
+Who does the story help? Which people generally?
+
+104
+00:06:47,970 --> 00:06:50,470
+This or that? The English people? The Irish
+
+105
+00:06:50,470 --> 00:06:52,670
+people? The Scottish people? Palestinians?
+
+106
+00:06:52,870 --> 00:06:59,350
+Israelis? Arabs? Muslims? Non-Muslims? And then
+
+107
+00:06:59,350 --> 00:07:01,510
+more importantly, who is missing?
+
+108
+00:07:06,360 --> 00:07:08,860
+from the story. This applies to stories in
+
+109
+00:07:08,860 --> 00:07:11,320
+particular, to books, to poems, everywhere.
+
+110
+00:07:12,080 --> 00:07:14,380
+Because when I write a story, when I tell you a
+
+111
+00:07:14,380 --> 00:07:16,540
+story, if something wrong happens here, takes
+
+112
+00:07:16,540 --> 00:07:20,960
+place, somebody breaks something, I'm sure we'll
+
+113
+00:07:20,960 --> 00:07:24,160
+have like 30 of you here. When I ask you to tell
+
+114
+00:07:24,160 --> 00:07:28,280
+me what happens, what has happened, I'll have 30
+
+115
+00:07:28,280 --> 00:07:31,260
+stories. Some of you weren't paying attention.
+
+116
+00:07:31,520 --> 00:07:33,800
+Some of you didn't see everything. Some of you
+
+117
+00:07:33,800 --> 00:07:36,720
+were sitting far away in the back. But some of you
+
+118
+00:07:36,720 --> 00:07:41,080
+have the benefit from this, or they don't. So your
+
+119
+00:07:41,080 --> 00:07:43,840
+friend did it, so you just try to cover up for
+
+120
+00:07:43,840 --> 00:07:47,500
+her. Or someone you don't like did it, so you try
+
+121
+00:07:47,500 --> 00:07:51,000
+to expose her, to just point the finger accusation
+
+122
+00:07:51,000 --> 00:07:54,320
+at her. We all do this. And it happens at our
+
+123
+00:07:54,320 --> 00:07:59,680
+homes all the time. When kids fight, When kids
+
+124
+00:07:59,680 --> 00:08:03,900
+fight, they do trouble. They make, you know, as
+
+125
+00:08:03,900 --> 00:08:07,260
+they always do everywhere. We can never know who
+
+126
+00:08:07,260 --> 00:08:08,860
+is to blame. They are always fighting. When you
+
+127
+00:08:08,860 --> 00:08:10,700
+talk to Ali, for example, Ali, what's going on?
+
+128
+00:08:10,720 --> 00:08:12,660
+Why did you do? Why are you shouting? Why are you
+
+129
+00:08:12,660 --> 00:08:17,680
+fighting with Muhammad? He did this. Muhammad, why
+
+130
+00:08:17,680 --> 00:08:19,700
+did you do that? Because he first did something.
+
+131
+00:08:20,080 --> 00:08:23,540
+And it goes on a vicious circle, non-ending. You
+
+132
+00:08:23,540 --> 00:08:27,500
+never know who did what first. And kids do this
+
+133
+00:08:27,500 --> 00:08:31,800
+all the time, but grown-ups, countries. That's why
+
+134
+00:08:31,800 --> 00:08:35,580
+many people say major conflicts around the world
+
+135
+00:08:35,580 --> 00:08:39,780
+are conflicts on narrative, like Palestine.
+
+136
+00:08:39,900 --> 00:08:42,880
+Palestine belongs to the Palestinians. But the
+
+137
+00:08:42,880 --> 00:08:47,020
+Zionist movement did a lot and paid a lot of money
+
+138
+00:08:47,020 --> 00:08:51,830
+and billions of money, of dollars and stuff. just
+
+139
+00:08:51,830 --> 00:08:55,590
+to change the narrative, to present Palestine as a
+
+140
+00:08:55,590 --> 00:09:00,890
+land without people, a land that was empty, that
+
+141
+00:09:00,890 --> 00:09:05,150
+now belongs to those people and now belongs to
+
+142
+00:09:05,150 --> 00:09:09,450
+their grandsons and daughters. Narrative is very
+
+143
+00:09:09,450 --> 00:09:12,350
+important. We have to be careful who's telling us
+
+144
+00:09:12,350 --> 00:09:18,270
+what, who benefits, and who is missing. So here,
+
+145
+00:09:19,230 --> 00:09:23,190
+Jonathan is being negatively framed. Now Samuel
+
+146
+00:09:23,190 --> 00:09:25,410
+Johnson says Johnson uses a combination of
+
+147
+00:09:25,410 --> 00:09:29,470
+dissimilar images. His poetry is like there is a
+
+148
+00:09:29,470 --> 00:09:32,030
+poem about love, but why is God here in the poem?
+
+149
+00:09:32,330 --> 00:09:35,930
+Or a poem about God religion, but why is love
+
+150
+00:09:35,930 --> 00:09:41,010
+language there? Why does he use a stiff twin
+
+151
+00:09:41,010 --> 00:09:46,850
+compasses? What is a geometrical device? What is
+
+152
+00:09:46,850 --> 00:09:48,850
+he doing here in this? But again, remember, this
+
+153
+00:09:48,850 --> 00:09:51,090
+is John Donne bringing new imagery, original
+
+154
+00:09:51,090 --> 00:09:53,570
+imagery. He doesn't want to imitate. He doesn't
+
+155
+00:09:53,570 --> 00:09:57,150
+want to say, oh, you and I are like a rose and its
+
+156
+00:09:57,150 --> 00:10:01,540
+petals. Because this has been said many times. And
+
+157
+00:10:01,540 --> 00:10:04,620
+finally, no matter what those critics said about
+
+158
+00:10:04,620 --> 00:10:07,060
+John Donne, they all agreed that John Donne was
+
+159
+00:10:07,060 --> 00:10:11,680
+smart, was witty, a genius. He had this sharp wit
+
+160
+00:10:11,680 --> 00:10:14,360
+that makes him different, that makes him bring all
+
+161
+00:10:14,360 --> 00:10:18,560
+these genius conceits and images. However, and
+
+162
+00:10:18,560 --> 00:10:22,320
+again it's funny, Alexander Pope says, Donne has
+
+163
+00:10:22,320 --> 00:10:28,100
+no imagination. Donne has no imagination. And even
+
+164
+00:10:28,100 --> 00:10:34,490
+his wit? It's available for all poets. So even the
+
+165
+00:10:34,490 --> 00:10:37,210
+critics of Jonathan do not agree on a particular
+
+166
+00:10:37,210 --> 00:10:39,270
+reason why they should hear it. But then we come
+
+167
+00:10:39,270 --> 00:10:41,250
+to the conclusion that it's because they were
+
+168
+00:10:41,250 --> 00:10:43,330
+writing different poetry. They were breaking the
+
+169
+00:10:43,330 --> 00:10:48,230
+rules of decorum. Today, we'll speak about two
+
+170
+00:10:48,230 --> 00:10:51,350
+other metaphysical poets. We mentioned them
+
+171
+00:10:51,350 --> 00:10:54,950
+before, Andrew Marvell, And George Herbert. We had
+
+172
+00:10:54,950 --> 00:10:57,010
+an example from George Herbert before, the Easter
+
+173
+00:10:57,010 --> 00:11:00,150
+Wings. Remember that poem with the funny shape,
+
+174
+00:11:00,950 --> 00:11:05,010
+the Easter Wings? But we saw how the length of the
+
+175
+00:11:05,010 --> 00:11:08,730
+line has something to do with its meaning. God,
+
+176
+00:11:08,830 --> 00:11:13,390
+who created man in wealth and store, but that man
+
+177
+00:11:13,390 --> 00:11:17,880
+started to lose, decay, et cetera. Now, one of the
+
+178
+00:11:17,880 --> 00:11:20,240
+most important love poems in the history of
+
+179
+00:11:20,240 --> 00:11:22,880
+English literature, this is a canonical text by
+
+180
+00:11:22,880 --> 00:11:25,440
+Andrew Marvel. And Andrew Marvel, by the way, is
+
+181
+00:11:25,440 --> 00:11:27,820
+double L, not one L, OK?
+
+182
+00:11:31,160 --> 00:11:36,600
+So Andrew Marvel and his poem to his coy mistress.
+
+183
+00:11:36,840 --> 00:11:40,280
+And as the name suggests, look at the name, title.
+
+184
+00:11:41,540 --> 00:11:46,310
+You know coy? Coy means shy. So his mistress is
+
+185
+00:11:46,310 --> 00:11:50,810
+shy. And he's addressing her. This poem is
+
+186
+00:11:50,810 --> 00:11:53,930
+addressed to? His mistress. And she is? Shy.
+
+187
+00:11:54,270 --> 00:11:58,590
+Typical anti-feminist image, that women are shy
+
+188
+00:11:58,590 --> 00:12:01,990
+and timid, not courageous and powerful and
+
+189
+00:12:01,990 --> 00:12:05,950
+everything. And also notice this. He owns her. He
+
+190
+00:12:05,950 --> 00:12:09,950
+owns her. Thank you. It's like the woman is some
+
+191
+00:12:09,950 --> 00:12:14,490
+kind of property, commodity. He owns her. to his
+
+192
+00:12:14,490 --> 00:12:20,070
+coy mistress. Now, Andrew Marvel is not 100%
+
+193
+00:12:20,070 --> 00:12:22,170
+purely metaphysical, but he has some metaphysical
+
+194
+00:12:22,170 --> 00:12:25,250
+elements that we can probably trace here. Someone
+
+195
+00:12:25,250 --> 00:12:29,290
+read. Notice the ellipses here. What does this
+
+196
+00:12:29,290 --> 00:12:35,390
+mean? Dot, dot, dot. It means something deleted in
+
+197
+00:12:35,390 --> 00:12:37,930
+between. This is called ellipses, deletion. Go on,
+
+198
+00:12:38,870 --> 00:12:40,890
+please. You, yes.
+
+199
+00:12:52,400 --> 00:12:54,780
+It's winged actually, but in pottery, if you see
+
+200
+00:12:54,780 --> 00:12:56,980
+this, it means winged. It adds an extra syllable.
+
+201
+00:12:57,120 --> 00:13:01,260
+And you know why? For the meter. Winged, chariot.
+
+202
+00:13:03,480 --> 00:13:05,960
+Very good. Someone else, please, hint.
+
+203
+00:13:16,040 --> 00:13:23,600
+Winged, winged, winged, winged, hurrying,
+
+204
+00:13:23,900 --> 00:13:27,040
+near, yes please, happy, but not enough time,
+
+205
+00:13:27,600 --> 00:13:33,940
+sickness, coldness, leg were not fine, but at my
+
+206
+00:13:33,940 --> 00:13:37,020
+back I always have some winged
+
+207
+00:13:39,440 --> 00:13:43,380
+I like your musical reading of this. Had we bought
+
+208
+00:13:43,380 --> 00:13:47,780
+enough a world in a fun time, this coyness lady
+
+209
+00:13:47,780 --> 00:13:51,000
+were no crime. It's like ti-tum, ti-tum, ti-tum,
+
+210
+00:13:51,120 --> 00:13:53,960
+ti-tum. That's musical. That's the music of most
+
+211
+00:13:53,960 --> 00:13:57,940
+English poems, by the way. Had we bought world
+
+212
+00:13:57,940 --> 00:14:01,520
+enough on time, this coyness lady were no crime.
+
+213
+00:14:02,040 --> 00:14:05,500
+But at my back, I always hear times winged chariot
+
+214
+00:14:05,500 --> 00:14:07,790
+hurrying near. Finally, yeah, one more.
+
+215
+00:14:15,470 --> 00:14:16,190
+Here,
+
+216
+00:14:19,670 --> 00:14:25,590
+chariot, chariot hurrying, okay. Now, before we
+
+217
+00:14:25,590 --> 00:14:27,890
+comment on this, the metaphysicality of this poem,
+
+218
+00:14:28,190 --> 00:14:31,930
+what's going on here? Why do we have a verb before
+
+219
+00:14:31,930 --> 00:14:34,550
+the subject? Is this a question? This is called
+
+220
+00:14:34,550 --> 00:14:38,150
+subject-verb inversion. And it happens on three
+
+221
+00:14:38,150 --> 00:14:41,270
+major occasions. One of them is when you ask a
+
+222
+00:14:41,270 --> 00:14:45,650
+question. You say, where are you? What did he? Why
+
+223
+00:14:45,650 --> 00:14:50,950
+does she? So the verb comes before the subject.
+
+224
+00:14:51,420 --> 00:14:55,700
+The subject. But we have other occasions where we
+
+225
+00:14:55,700 --> 00:14:58,920
+invert the subject and the verb. We do this
+
+226
+00:14:58,920 --> 00:15:03,580
+generally for emphasis. To emphasize something.
+
+227
+00:15:03,680 --> 00:15:07,000
+True. But what happens grammatically speaking?
+
+228
+00:15:08,540 --> 00:15:11,320
+Grammar. You already studied two grammar courses.
+
+229
+00:15:12,220 --> 00:15:20,490
+Ah. Okay. So originally this is if. We had. Should
+
+230
+00:15:20,490 --> 00:15:24,670
+it be had or have? Is this present or past?
+
+231
+00:15:25,070 --> 00:15:27,910
+Because he says present, I always hear.
+
+232
+00:15:31,250 --> 00:15:34,250
+What's going on here? Okay, let's do some grammar.
+
+233
+00:15:35,330 --> 00:15:38,010
+But see how literature also brings vocabulary and
+
+234
+00:15:38,010 --> 00:15:40,050
+expressions and grammar and culture and politics
+
+235
+00:15:40,050 --> 00:15:45,990
+and everything. When we use F, we have several F
+
+236
+00:15:45,990 --> 00:15:49,550
+rules, conditional F. But the major three rules
+
+237
+00:15:49,550 --> 00:15:56,550
+are 1, 2, and 3. In rule number 2 and 3, F1, F2,
+
+238
+00:15:56,630 --> 00:16:01,560
+and 3, when you delete F, you have to invert the
+
+239
+00:16:01,560 --> 00:16:04,120
+subject and the verb. It's not when you delete,
+
+240
+00:16:04,260 --> 00:16:07,840
+actually. If you want to emphasize the statement,
+
+241
+00:16:08,540 --> 00:16:11,060
+a particular sentence, in if, you can delete if.
+
+242
+00:16:11,100 --> 00:16:14,120
+But if you do that, you have to invert the subject
+
+243
+00:16:14,120 --> 00:16:18,420
+and change the order of the subject and the word.
+
+244
+00:16:18,740 --> 00:16:23,120
+So in rule number one, when you say, if I have
+
+245
+00:16:23,120 --> 00:16:28,080
+time, I will help you.
+
+246
+00:16:31,020 --> 00:16:36,860
+This tense, the tense is present. The meaning is
+
+247
+00:16:36,860 --> 00:16:40,980
+present and future. But more important than this,
+
+248
+00:16:41,220 --> 00:16:44,180
+if you use rule number one, it means this is
+
+249
+00:16:44,180 --> 00:16:49,480
+likely to happen. It's possible. So when you
+
+250
+00:16:49,480 --> 00:16:52,680
+express a possibility using if, you should use
+
+251
+00:16:52,680 --> 00:16:57,520
+rule number one, generally. So you come, say, you
+
+252
+00:16:57,520 --> 00:17:02,500
+have a minute, and I say, I'm busy now, but if I
+
+253
+00:17:02,500 --> 00:17:05,500
+have time later, I will help you. If I use this,
+
+254
+00:17:05,580 --> 00:17:07,680
+I'm expressing my willingness to help you.
+
+255
+00:17:08,640 --> 00:17:16,620
+However, rule number two, if I had enough time or
+
+256
+00:17:16,620 --> 00:17:23,900
+time, I would help you. Listen to me. The tense
+
+257
+00:17:23,900 --> 00:17:28,540
+here, the tense is past, but the meaning is still
+
+258
+00:17:28,540 --> 00:17:35,350
+present. Oh, strange. Why? The rule says in
+
+259
+00:17:35,350 --> 00:17:38,790
+English grammar, we sometimes use the past simple
+
+260
+00:17:38,790 --> 00:17:41,970
+to speak about the present to express
+
+261
+00:17:41,970 --> 00:17:46,850
+impossibility. To say that something is it's not
+
+262
+00:17:46,850 --> 00:17:50,270
+impossible, unlikely to happen. So this one is
+
+263
+00:17:50,270 --> 00:17:57,140
+likely, and this one is unlikely to happen. There
+
+264
+00:17:57,140 --> 00:17:59,720
+is a strong possibility this could happen. There
+
+265
+00:17:59,720 --> 00:18:02,340
+is a strong possibility this couldn't happen. So
+
+266
+00:18:02,340 --> 00:18:06,740
+you come to me, you tell me, do you have a minute?
+
+267
+00:18:07,200 --> 00:18:10,520
+I say, I'm busy now. But if I had time later, I
+
+268
+00:18:10,520 --> 00:18:12,820
+would help you, meaning I'm going to be extremely
+
+269
+00:18:12,820 --> 00:18:17,780
+busy. Or I'm expressing unwillingness to help you.
+
+270
+00:18:19,200 --> 00:18:24,220
+So do you have money? I need to buy something. If
+
+271
+00:18:24,220 --> 00:18:27,840
+I have enough money, I will lend you. If I had
+
+272
+00:18:27,840 --> 00:18:32,300
+enough money, I will lend you. So probably, don't
+
+273
+00:18:32,300 --> 00:18:35,580
+count on me that much. And this is where we say
+
+274
+00:18:35,580 --> 00:18:38,980
+the famous expressions, if I were you. Can I be
+
+275
+00:18:38,980 --> 00:18:43,800
+you? No, almost impossible. I can't be you. You
+
+276
+00:18:43,800 --> 00:18:48,520
+are you. If something is going on in Jerusalem,
+
+277
+00:18:49,020 --> 00:18:53,240
+and you say, Someone is telling you, hey, Israeli
+
+278
+00:18:53,240 --> 00:18:56,940
+settlers are storming Al-Aqsa Mosque. And you say,
+
+279
+00:18:57,020 --> 00:19:02,560
+if I were there, I would defend Al-Aqsa. It's
+
+280
+00:19:02,560 --> 00:19:04,180
+unlikely to happen. It's almost impossible,
+
+281
+00:19:04,360 --> 00:19:06,200
+because you're here. Physically, you can't be
+
+282
+00:19:06,200 --> 00:19:12,020
+there. And in this rule, you could delete if. But
+
+283
+00:19:12,020 --> 00:19:14,760
+if you do this, there should be subject. And it's
+
+284
+00:19:14,760 --> 00:19:17,840
+more eloquent, more articulate, and more poetic,
+
+285
+00:19:18,160 --> 00:19:19,740
+and more emphatic, like you said.
+
+286
+00:19:22,660 --> 00:19:27,740
+So, had I more. If I were you, where are you? And
+
+287
+00:19:27,740 --> 00:19:30,840
+listen to this expression, if I were you. In
+
+288
+00:19:30,840 --> 00:19:34,320
+grammar we don't say I were, say I was. Here we
+
+289
+00:19:34,320 --> 00:19:37,680
+say I were, this is standard English. If you say I
+
+290
+00:19:37,680 --> 00:19:39,800
+was, it's okay, acceptable, but in standard
+
+291
+00:19:39,800 --> 00:19:41,560
+English it should be I were to express
+
+292
+00:19:41,560 --> 00:19:44,660
+impossibility. Now if you're talking about
+
+293
+00:19:44,660 --> 00:19:46,900
+something that happened in the past, already
+
+294
+00:19:46,900 --> 00:19:47,360
+unfinished,
+
+295
+00:19:51,730 --> 00:19:53,690
+Something that happened and finished, you use rule
+
+296
+00:19:53,690 --> 00:19:57,150
+number three. So this is present, present. The
+
+297
+00:19:57,150 --> 00:19:59,550
+meaning is present, present. The meaning is past.
+
+298
+00:20:00,210 --> 00:20:03,150
+This is the tense is present. The tense is past.
+
+299
+00:20:06,310 --> 00:20:08,910
+To express impossibility, almost something that is
+
+300
+00:20:08,910 --> 00:20:14,710
+unlikely. So here you say, if I had had time
+
+301
+00:20:14,710 --> 00:20:18,790
+yesterday, If I had had time yesterday, last
+
+302
+00:20:18,790 --> 00:20:25,030
+night, last week, I would have helped you.
+
+303
+00:20:25,450 --> 00:20:29,070
+Perfect. It will never happen. It will never
+
+304
+00:20:29,070 --> 00:20:30,670
+happen because the past is the past, unless
+
+305
+00:20:30,670 --> 00:20:35,190
+someone invents a time machine. And then it also
+
+306
+00:20:35,190 --> 00:20:38,350
+depends whether they are going to say if I have or
+
+307
+00:20:38,350 --> 00:20:43,630
+if I had. So don't waste your time inventing a
+
+308
+00:20:43,630 --> 00:20:47,200
+time machine probably. So the poet here is saying,
+
+309
+00:20:47,760 --> 00:20:51,040
+we don't have enough time. But he's a poet. Poets
+
+310
+00:20:51,040 --> 00:20:54,580
+don't say we don't have enough time. He's saying,
+
+311
+00:20:55,020 --> 00:21:00,900
+if we had time. Do we have time? Clearly unlikely.
+
+312
+00:21:01,540 --> 00:21:03,360
+So he's urging her. He's pushing her. He's
+
+313
+00:21:03,360 --> 00:21:06,320
+convincing her. This is another way of telling
+
+314
+00:21:06,320 --> 00:21:08,940
+her, come live with me and be my love. But this is
+
+315
+00:21:08,940 --> 00:21:11,060
+a metaphysical poet. He's not just offering her
+
+316
+00:21:11,060 --> 00:21:14,680
+things. He's using the argumentative style.
+
+317
+00:21:17,080 --> 00:21:17,660
+Remember Don?
+
+318
+00:21:20,760 --> 00:21:25,440
+Metaphysical poets are argument. They argue. When
+
+319
+00:21:25,440 --> 00:21:29,200
+John Donne says, you, I, the flea are one. What?
+
+320
+00:21:29,700 --> 00:21:34,500
+And then he argues how things go. You and I are
+
+321
+00:21:34,500 --> 00:21:37,660
+like stiff twin compasses. The conceit in the
+
+322
+00:21:37,660 --> 00:21:40,640
+stiff twin compasses. It's unlikely. And then he
+
+323
+00:21:40,640 --> 00:21:42,980
+elaborates in a way and then says, oh, that really
+
+324
+00:21:42,980 --> 00:21:47,940
+makes sense. So if we had enough world and time,
+
+325
+00:21:49,060 --> 00:21:52,220
+this coyness where, again, notice this coyness
+
+326
+00:21:52,220 --> 00:21:56,180
+generally was or is. Because this is if. We use
+
+327
+00:21:56,180 --> 00:21:58,500
+where just again to emphasize that that's
+
+328
+00:21:58,500 --> 00:22:03,600
+impossible. This coyness where no crime. Because
+
+329
+00:22:03,600 --> 00:22:07,040
+she's timid. She's shy. She's coy. He's telling
+
+330
+00:22:07,040 --> 00:22:11,000
+her stop being this. We don't have time. And
+
+331
+00:22:11,000 --> 00:22:15,220
+again, notice how the issue of time here as a
+
+332
+00:22:15,220 --> 00:22:19,320
+theme. Remember in the Renaissance, the poets were
+
+333
+00:22:19,320 --> 00:22:23,480
+obsessed with time. Time was destructive to
+
+334
+00:22:23,480 --> 00:22:27,380
+everything, to beauty, to people. There's always
+
+335
+00:22:27,380 --> 00:22:30,380
+this concern, the theme of the passing of time.
+
+336
+00:22:30,480 --> 00:22:32,680
+We've seen this in Shakespeare, and we see this
+
+337
+00:22:32,680 --> 00:22:36,840
+now. And it's repeated here. But at my back I
+
+338
+00:22:36,840 --> 00:22:41,620
+always hear. Because at my back, this is
+
+339
+00:22:41,620 --> 00:22:45,700
+metaphorical expression. Actually, there is no
+
+340
+00:22:45,700 --> 00:22:49,260
+chariot. Chariot means wagon, like a car or
+
+341
+00:22:49,260 --> 00:22:54,640
+vehicle. But this chariot is the chariot of time.
+
+342
+00:22:54,880 --> 00:23:01,060
+Beautiful metaphor. He likens time to a car, to a
+
+343
+00:23:01,060 --> 00:23:05,840
+train that is coming what? Very fast, because this
+
+344
+00:23:05,840 --> 00:23:08,280
+is time. Time is rushing. So we don't have time to
+
+345
+00:23:08,280 --> 00:23:11,600
+waste. So come live with me and be my love. Be
+
+346
+00:23:11,600 --> 00:23:14,720
+mine. You don't have time to be shy. If you are
+
+347
+00:23:14,720 --> 00:23:17,500
+shy now, this year, next year, the years to come,
+
+348
+00:23:18,100 --> 00:23:20,700
+all of a sudden you will open your eyes and you
+
+349
+00:23:20,700 --> 00:23:25,660
+are 50, 60, you are old, and your fairness, your
+
+350
+00:23:25,660 --> 00:23:30,730
+beauty, everything, you lose. Very beautiful
+
+351
+00:23:30,730 --> 00:23:32,970
+argumentative style. This is not a pure
+
+352
+00:23:32,970 --> 00:23:36,670
+metaphysical poem, but there are metaphysical
+
+353
+00:23:36,670 --> 00:23:39,570
+features. And this is the only extract we're going
+
+354
+00:23:39,570 --> 00:23:42,390
+to study. Go to YouTube, listen to the whole poem.
+
+355
+00:23:42,510 --> 00:23:46,490
+Really beautiful. And this is Andrew Marvell.
+
+356
+00:23:46,990 --> 00:23:50,470
+There is a love poem here. And the personal
+
+357
+00:23:50,470 --> 00:23:52,750
+experience, there's dramatization of this.
+
+358
+00:23:52,830 --> 00:23:55,570
+Probably another feature is how this tiny little
+
+359
+00:23:55,570 --> 00:23:57,770
+experience is dramatized.
+
+360
+00:24:01,930 --> 00:24:05,570
+This could be like a sonnet, sorry, a soliloquy of
+
+361
+00:24:05,570 --> 00:24:10,030
+Shakespeare, an internal monologue. Someone had we
+
+362
+00:24:10,030 --> 00:24:14,070
+bought enough gold and time. This coin, this lady,
+
+363
+00:24:14,330 --> 00:24:17,910
+were no crime. Could be a monologue like the ones
+
+364
+00:24:17,910 --> 00:24:20,350
+we studied in Shakespeare. This is called
+
+365
+00:24:20,350 --> 00:24:23,290
+dramatization. When a tiny little experience is
+
+366
+00:24:23,290 --> 00:24:27,050
+dramatized, like John Donne always does in The Sun
+
+367
+00:24:27,050 --> 00:24:31,120
+Rising and the sonnets we studied. Any question,
+
+368
+00:24:31,260 --> 00:24:31,740
+any comment?
+
+369
+00:24:35,240 --> 00:24:39,460
+You want to add something, to ask something? What
+
+370
+00:24:39,460 --> 00:24:43,700
+do you think of the rhyme scheme? Couplets,
+
+371
+00:24:44,180 --> 00:24:49,300
+couplets, yeah, yeah, couplets, please. Very good.
+
+372
+00:24:50,100 --> 00:24:53,020
+This is couplets. Generally, we'll study another
+
+373
+00:24:53,020 --> 00:24:56,140
+poem for Marvel, and he goes for this. He likes
+
+374
+00:24:56,140 --> 00:24:58,620
+this style, couplets, couplets, couplets, because
+
+375
+00:24:58,620 --> 00:25:02,780
+they became very famous later on. Let's move to
+
+376
+00:25:02,780 --> 00:25:06,700
+another text, metaphysical text, the final text,
+
+377
+00:25:07,100 --> 00:25:09,900
+metaphysical text for today. And it's by our
+
+378
+00:25:09,900 --> 00:25:13,580
+friend George
+
+379
+00:25:13,580 --> 00:25:16,880
+Herbert. Herbert is very interesting, very good.
+
+380
+00:25:16,960 --> 00:25:20,020
+By the way, he's a very religious poet. He wrote
+
+381
+00:25:20,020 --> 00:25:22,740
+very beautiful religious poetry. And I always
+
+382
+00:25:22,740 --> 00:25:28,620
+remember him by the Easter Wings poem that has the
+
+383
+00:25:28,620 --> 00:25:32,540
+shape of a bird. This poem is called The Color.
+
+384
+00:25:32,640 --> 00:25:35,460
+And this is The Color. The Color. I don't have a
+
+385
+00:25:35,460 --> 00:25:37,640
+color. Anyway, this is The Color, like when you
+
+386
+00:25:37,640 --> 00:25:42,040
+have a T-shirt and it has a color here. There's a
+
+387
+00:25:42,040 --> 00:25:44,020
+lot to say here. But to be brief, there's a play
+
+388
+00:25:44,020 --> 00:25:48,080
+on words. The color is what priests do. Monks,
+
+389
+00:25:48,220 --> 00:25:49,740
+religious people in the church, they have a
+
+390
+00:25:49,740 --> 00:25:55,140
+particular color. The color signals that they are
+
+391
+00:25:55,140 --> 00:25:57,280
+religious. They are dedicated to God. They love
+
+392
+00:25:57,280 --> 00:26:02,420
+God. But also, a color could be this device that
+
+393
+00:26:02,420 --> 00:26:06,520
+you put to control animals from their necks, like
+
+394
+00:26:06,520 --> 00:26:09,900
+dogs. Or if you have a lion pit at home, that's
+
+395
+00:26:09,900 --> 00:26:16,090
+the color in a way. So again, we can't study whole
+
+396
+00:26:16,090 --> 00:26:18,410
+poems in this course, generally, because this is
+
+397
+00:26:18,410 --> 00:26:21,990
+only a brief introduction to things. So this means
+
+398
+00:26:21,990 --> 00:26:27,130
+there is ellipsis here. As a matter of fact, the
+
+399
+00:26:27,130 --> 00:26:30,330
+first two lines and then the last final four
+
+400
+00:26:30,330 --> 00:26:33,370
+lines. What do you think? Before reading, are you
+
+401
+00:26:33,370 --> 00:26:36,470
+going to recognize this as a metaphysical poem?
+
+402
+00:26:36,950 --> 00:26:42,220
+Yes. Why? The structure. The structure. The
+
+403
+00:26:42,220 --> 00:26:46,160
+structure of the poem is unique, is different.
+
+404
+00:26:47,680 --> 00:26:54,580
+See, we have here how many? 1, 2, 3, 4, 5, 6, 7,
+
+405
+00:26:54,660 --> 00:27:00,340
+8. Here, 1, 2, 3, 4. From four feet to two feet.
+
+406
+00:27:00,420 --> 00:27:04,540
+And I think here he goes for five. 1, 2, 3, 4, 5,
+
+407
+00:27:04,740 --> 00:27:13,260
+6, 7, 8, 9, 10. Five feet. Listen, a friend of
+
+408
+00:27:13,260 --> 00:27:16,180
+yours in the other group asked me about Tamim El
+
+409
+00:27:16,180 --> 00:27:20,920
+Barghouti's poem, Falquds. And I told her Tamim's
+
+410
+00:27:20,920 --> 00:27:25,160
+poem is the perfect example to explain how the
+
+411
+00:27:25,160 --> 00:27:30,180
+shape of the poem helps its meaning. Do you know
+
+412
+00:27:30,180 --> 00:27:33,240
+how the poem begins? Someone recited the poem
+
+413
+00:27:33,240 --> 00:27:36,420
+before here. Where is she? Is she absent? Yeah,
+
+414
+00:27:36,460 --> 00:27:38,100
+exactly. It starts with classical poetry.
+
+415
+00:27:43,560 --> 00:27:48,440
+You know,
+
+416
+00:27:50,080 --> 00:27:52,900
+standing at the ruins and you just reminiscing and
+
+417
+00:27:52,900 --> 00:27:54,280
+remember the good old days.
+
+418
+00:28:02,820 --> 00:28:08,060
+So he starts with a classical Arab poem.
+
+419
+00:28:08,740 --> 00:28:12,560
+In a way, in my opinion, he's telling us that this
+
+420
+00:28:12,560 --> 00:28:16,360
+is the Arab culture, the poetry, this kind of
+
+421
+00:28:16,360 --> 00:28:19,780
+poetry, exactly as this city Jerusalem belongs to
+
+422
+00:28:19,780 --> 00:28:24,490
+Palestinians, to the Arabs. Okay? So, and probably
+
+423
+00:28:24,490 --> 00:28:26,810
+if we want to get it back, to have it back, to
+
+424
+00:28:26,810 --> 00:28:29,910
+struggle for it, we have to go back to our roots,
+
+425
+00:28:30,450 --> 00:28:35,150
+to our, you know, as proud Arabs, owners of the
+
+426
+00:28:35,150 --> 00:28:38,490
+land regardless of our religions here. The moment
+
+427
+00:28:38,490 --> 00:28:41,890
+Tamim shifts from talking about Jerusalem as a
+
+428
+00:28:41,890 --> 00:28:45,610
+city that should belong to us, Palestinians, to
+
+429
+00:28:45,610 --> 00:28:49,370
+speak about the Zionist occupiers, the whole
+
+430
+00:28:49,370 --> 00:28:51,410
+structure of the poem changes.
+
+431
+00:28:53,700 --> 00:28:57,360
+So he shifts from classical to some kind of blank
+
+432
+00:28:57,360 --> 00:29:00,560
+verse or sometimes even free verse. No rules.
+
+433
+00:29:00,780 --> 00:29:03,920
+Because when the Israelis, like when Israel was
+
+434
+00:29:03,920 --> 00:29:06,920
+established, they broke all the rules. They
+
+435
+00:29:06,920 --> 00:29:09,960
+destroyed the country. They destroyed the life
+
+436
+00:29:09,960 --> 00:29:12,620
+here. They destroyed the lives of the people, the
+
+437
+00:29:12,620 --> 00:29:17,630
+city. So the poem itself doesn't have rules here.
+
+438
+00:29:18,290 --> 00:29:23,370
+What does he say in the second stanza? Look at
+
+439
+00:29:23,370 --> 00:29:24,830
+this, very long line.
+
+440
+00:29:27,650 --> 00:29:31,210
+So you
+
+441
+00:29:31,210 --> 00:29:34,150
+can take a whole long circle and the line still
+
+442
+00:29:34,150 --> 00:29:39,850
+doesn't finish. And he goes on and on, and almost
+
+443
+00:29:39,850 --> 00:29:45,310
+everything is broken here. Because now the
+
+444
+00:29:45,310 --> 00:29:48,470
+intruders, the occupiers are controlling the city.
+
+445
+00:29:48,730 --> 00:29:50,610
+And now this is a religious poem by Herbert.
+
+446
+00:29:50,730 --> 00:29:55,110
+Herbert generally religious poetry. What's going
+
+447
+00:29:55,110 --> 00:29:57,210
+on here? What is he saying? What is struck? What
+
+448
+00:29:57,210 --> 00:30:02,230
+does struck mean? Struck comes from? Strike.
+
+449
+00:30:04,440 --> 00:30:09,520
+Remember poetry used to be cool, nice, beautiful,
+
+450
+00:30:09,760 --> 00:30:13,240
+sweet? But now there is a lot of drama. There's
+
+451
+00:30:13,240 --> 00:30:16,230
+dramatization. That's the second feature. So the
+
+452
+00:30:16,230 --> 00:30:19,210
+new form that has the meaning. Here we have a
+
+453
+00:30:19,210 --> 00:30:21,510
+person who is what? What is he doing? He's
+
+454
+00:30:21,510 --> 00:30:24,530
+striking the board. Not board, probably a table or
+
+455
+00:30:24,530 --> 00:30:28,210
+this board. And what is he doing? Shouting. What
+
+456
+00:30:28,210 --> 00:30:30,890
+is he shouting? I will abort. Look at the
+
+457
+00:30:30,890 --> 00:30:33,610
+exclamation mark. He's angry. He's shouting. If
+
+458
+00:30:33,610 --> 00:30:35,850
+someone is shouting, he can't control his emotions
+
+459
+00:30:35,850 --> 00:30:38,470
+and feelings. And that's why he can't control the
+
+460
+00:30:38,470 --> 00:30:41,330
+shape and the structure of the poem. If the poem
+
+461
+00:30:41,330 --> 00:30:44,430
+has a well-structured form, it's going to be
+
+462
+00:30:44,430 --> 00:30:47,010
+awkward. It's going to be, in a way, restricting.
+
+463
+00:30:47,170 --> 00:30:49,830
+He's not going to express himself the way he
+
+464
+00:30:49,830 --> 00:30:53,770
+should. So, I struck the board and cried no more.
+
+465
+00:30:54,150 --> 00:30:59,590
+I will abroad. An angry speaker, an angry poet. He
+
+466
+00:30:59,590 --> 00:31:03,370
+hates the rules. He hates the color. He hates the
+
+467
+00:31:03,370 --> 00:31:05,950
+fact that he's being obedient to God. He wants to
+
+468
+00:31:05,950 --> 00:31:09,050
+get rid of this. He wants to go out, away, to free
+
+469
+00:31:09,050 --> 00:31:12,840
+himself. exactly like the way he's breaking the
+
+470
+00:31:12,840 --> 00:31:15,460
+rules of decorum, the rules of poetry here. So
+
+471
+00:31:15,460 --> 00:31:18,360
+this is connected very much to the idea. What is
+
+472
+00:31:18,360 --> 00:31:21,080
+the poet doing? He's angry. He's shouting. He
+
+473
+00:31:21,080 --> 00:31:26,280
+wants more freedom. He wants to free himself. And
+
+474
+00:31:26,280 --> 00:31:28,740
+look at the longest line when he says, but as I
+
+475
+00:31:28,740 --> 00:31:33,400
+raved and grew. This is growing. He grew angrier
+
+476
+00:31:33,400 --> 00:31:38,900
+and angrier. More fierce and wild. I was very
+
+477
+00:31:38,900 --> 00:31:46,170
+angry. I hated my life. At every word, me thought,
+
+478
+00:31:46,550 --> 00:31:50,810
+it's all actually me thoughts. It means it seems.
+
+479
+00:31:52,170 --> 00:31:57,710
+I thought. It seems closer. It's a Middle English
+
+480
+00:31:57,710 --> 00:32:00,810
+word. It's not used commonly nowadays. Me thinks
+
+481
+00:32:00,810 --> 00:32:05,510
+and me thoughts. I heard one call or calling
+
+482
+00:32:05,510 --> 00:32:09,570
+child. So he's angry because God is ignoring him.
+
+483
+00:32:09,750 --> 00:32:13,650
+He's suffering. He's sacrificing many things. And
+
+484
+00:32:13,650 --> 00:32:16,510
+God doesn't care about him. But because God is
+
+485
+00:32:16,510 --> 00:32:22,080
+loving, God is merciful, He answers his prayer and
+
+486
+00:32:22,080 --> 00:32:27,160
+God says, child. And it takes only one word from
+
+487
+00:32:27,160 --> 00:32:30,640
+God and the poet is going back to being what? And
+
+488
+00:32:30,640 --> 00:32:34,400
+I replied, my Lord. He's going back to God. And
+
+489
+00:32:34,400 --> 00:32:37,840
+the way The poem started angry. This anger is
+
+490
+00:32:37,840 --> 00:32:40,680
+clear in the choice of words in the structure. But
+
+491
+00:32:40,680 --> 00:32:44,400
+at the end, it ends in a calm, quiet, peaceful
+
+492
+00:32:44,400 --> 00:32:47,040
+tone. And this is reflected on the choice of
+
+493
+00:32:47,040 --> 00:32:50,340
+words. And I replied. I didn't shout. I didn't
+
+494
+00:32:50,340 --> 00:32:56,300
+cry. I replied, my lord, in a way. The fact that
+
+495
+00:32:56,300 --> 00:32:59,180
+the poet is dealing with God as a close friend, as
+
+496
+00:32:59,180 --> 00:33:00,820
+an intimate friend, is a metaphysical feature.
+
+497
+00:33:02,100 --> 00:33:06,990
+Remember, batter my heart, three-person God? God
+
+498
+00:33:06,990 --> 00:33:10,270
+is no longer, for the metaphysicals, is no longer
+
+499
+00:33:10,270 --> 00:33:13,370
+the fearful God that people feared because they
+
+500
+00:33:13,370 --> 00:33:15,890
+thought he's destructive and vengeful. For the
+
+501
+00:33:15,890 --> 00:33:19,710
+metaphysicals, he's like a friend, a close friend,
+
+502
+00:33:19,810 --> 00:33:22,690
+an intimate friend. They talk to him. If you are
+
+503
+00:33:22,690 --> 00:33:26,210
+angry, you can be angry. But you can't always go
+
+504
+00:33:26,210 --> 00:33:29,540
+back when you feel like it. This is George
+
+505
+00:33:29,540 --> 00:33:32,980
+Herbert. Beautiful. I love how the structure,
+
+506
+00:33:33,540 --> 00:33:35,740
+maybe I'll ask you this question in the exam. How
+
+507
+00:33:35,740 --> 00:33:41,260
+does the structure of this reveal or reflect its
+
+508
+00:33:41,260 --> 00:33:46,220
+meaning? Number one, the poem doesn't have a fixed
+
+509
+00:33:46,220 --> 00:33:52,040
+structure. What is fixed? Classical. structure,
+
+510
+00:33:52,640 --> 00:33:56,200
+like where the lines have the same length and
+
+511
+00:33:56,200 --> 00:33:58,300
+probably the rhyme scheme. Do we have a rhyme, a
+
+512
+00:33:58,300 --> 00:34:01,120
+particular rhyme scheme here? Yeah, here, but not
+
+513
+00:34:01,120 --> 00:34:05,720
+here, maybe. Wild, child, word, and lord, they
+
+514
+00:34:05,720 --> 00:34:08,480
+don't perfectly rhyme, but they work.
+
+515
+00:34:10,900 --> 00:34:13,860
+So you'd say, the poet here is angry, he's
+
+516
+00:34:13,860 --> 00:34:16,500
+nervous, he's shouting, he's crying. He wants to
+
+517
+00:34:16,500 --> 00:34:18,700
+free himself from the collar. He wants to take the
+
+518
+00:34:18,700 --> 00:34:23,900
+collar out, to throw it away and be free. And the
+
+519
+00:34:23,900 --> 00:34:30,200
+shape of the poem is closely connected to this. He
+
+520
+00:34:30,200 --> 00:34:32,380
+hates the rules, so he doesn't follow them in the
+
+521
+00:34:32,380 --> 00:34:37,270
+poetry. If he follows the rules, if he writes a
+
+522
+00:34:37,270 --> 00:34:39,490
+poem with the same lines, with the same length,
+
+523
+00:34:39,590 --> 00:34:43,670
+it's going to be restricting. To restrict his
+
+524
+00:34:43,670 --> 00:34:47,130
+movement, restrict his expression. So the form
+
+525
+00:34:47,130 --> 00:34:50,750
+here, and this is a metaphysical feature. The idea
+
+526
+00:34:50,750 --> 00:34:55,410
+comes first. The idea comes first, and then the
+
+527
+00:34:55,410 --> 00:35:01,370
+rule. Not vice versa. The meaning is more
+
+528
+00:35:01,370 --> 00:35:06,090
+important than the rule. So what is he doing? He's
+
+529
+00:35:06,090 --> 00:35:09,550
+expressing his anger. Can I tell that he's angry?
+
+530
+00:35:09,930 --> 00:35:12,470
+Yes, the choice of words, the language, the
+
+531
+00:35:12,470 --> 00:35:20,230
+crying, and the loose form of the poem. Please.
+
+532
+00:35:20,730 --> 00:35:23,130
+Let us suppose that two lines have the same
+
+533
+00:35:23,130 --> 00:35:26,570
+meaning. Can you call them apart? We are here.
+
+534
+00:35:34,220 --> 00:35:38,600
+Generally, the strict definition of a couplet, two
+
+535
+00:35:38,600 --> 00:35:41,660
+lines with the same rhyme, the same topic, and
+
+536
+00:35:41,660 --> 00:35:46,360
+iambic pentameter, like five feet. That's the
+
+537
+00:35:46,360 --> 00:35:48,640
+strict definition. But more or less, it could be.
+
+538
+00:35:49,470 --> 00:35:52,330
+But generally, a couplet has this. They talk about
+
+539
+00:35:52,330 --> 00:35:55,250
+the two lines, talk about the same thing. Like in
+
+540
+00:35:55,250 --> 00:35:56,990
+Shakespeare, so long as men can breathe, their
+
+541
+00:35:56,990 --> 00:35:58,730
+eyes can see, so long lives this, and this gives
+
+542
+00:35:58,730 --> 00:36:02,530
+life to thee. Like Marvel just now, had we bought
+
+543
+00:36:02,530 --> 00:36:05,550
+enough world and time, this coyonist lady would
+
+544
+00:36:05,550 --> 00:36:11,090
+wear no crime. But basically, yeah, it's not a big
+
+545
+00:36:11,090 --> 00:36:15,210
+deal. Child and Lord could be inverted crime? No.
+
+546
+00:36:16,070 --> 00:36:19,030
+Maybe. But yeah, actually, this goes with this.
+
+547
+00:36:23,080 --> 00:36:29,460
+And this is word, and this is lord, imperfect. But
+
+548
+00:36:29,460 --> 00:36:32,700
+here and here. But I like the da sound. The da
+
+549
+00:36:32,700 --> 00:36:36,800
+sound is, in a way, violent sound. Lord, child,
+
+550
+00:36:38,160 --> 00:36:41,620
+wild, bored.
+
+551
+00:36:44,700 --> 00:36:46,840
+There is movement here. There's action. And this
+
+552
+00:36:46,840 --> 00:36:48,260
+action is clear in the choice of words.
+
+553
+00:36:51,210 --> 00:36:55,510
+I'll move to something else. The cavalier poets
+
+554
+00:36:55,510 --> 00:37:00,750
+will speak briefly about these two poets, because
+
+555
+00:37:00,750 --> 00:37:03,650
+next class, or probably the class after, we can
+
+556
+00:37:03,650 --> 00:37:07,970
+elaborate on them. So we're done with the
+
+557
+00:37:07,970 --> 00:37:13,710
+metaphysicals. Very interesting poets.
+
+558
+00:37:18,400 --> 00:37:21,180
+The cavaliers were the supporters of the king.
+
+559
+00:37:21,560 --> 00:37:24,280
+They were close to the king. And on the other
+
+560
+00:37:24,280 --> 00:37:26,700
+hand, we have the Puritans. Remember the Puritans,
+
+561
+00:37:26,760 --> 00:37:29,580
+what they did to the drama? What did they do? They
+
+562
+00:37:29,580 --> 00:37:34,860
+closed the theater. We'll see what they do next
+
+563
+00:37:34,860 --> 00:37:40,280
+class. Spoiler alert. They execute the king for
+
+564
+00:37:40,280 --> 00:37:44,020
+the first time. Remember, the king was only killed
+
+565
+00:37:44,020 --> 00:37:48,980
+in Shakespeare's plays. But fiction became a
+
+566
+00:37:48,980 --> 00:37:52,340
+reality. We'll talk about this probably next week.
+
+567
+00:37:53,020 --> 00:37:55,780
+So if you look at this, the poetry of those
+
+568
+00:37:55,780 --> 00:38:00,140
+people, it was generally simpler than metaphysical
+
+569
+00:38:00,140 --> 00:38:02,040
+poetry, and even simpler than Shakespeare and
+
+570
+00:38:02,040 --> 00:38:04,720
+other poets. It was direct. It was much connected
+
+571
+00:38:04,720 --> 00:38:07,420
+to life. It speaks about personal experiences,
+
+572
+00:38:07,640 --> 00:38:10,200
+about the passing of time, about love. And more
+
+573
+00:38:10,200 --> 00:38:13,540
+importantly, there are poems about politics. And
+
+574
+00:38:13,540 --> 00:38:16,570
+we'll see how this develops later on. Now
+
+575
+00:38:16,570 --> 00:38:19,550
+political poems started to be part of the English
+
+576
+00:38:19,550 --> 00:38:22,830
+literature because of the political turmoil and
+
+577
+00:38:22,830 --> 00:38:27,070
+restlessness. Herrick's poem, Counsel to Girls,
+
+578
+00:38:27,190 --> 00:38:29,510
+Advice to Girls, sounds interesting. Maybe you can
+
+579
+00:38:29,510 --> 00:38:34,730
+look it up. He's saying, gather ye, ye here means
+
+580
+00:38:34,730 --> 00:38:39,110
+you, rosebuds while you may. And by the way, this
+
+581
+00:38:39,110 --> 00:38:40,870
+is an English proverb now, it's very famous.
+
+582
+00:38:41,730 --> 00:38:45,030
+Gather your rosebuds while you may. You know the
+
+583
+00:38:45,030 --> 00:38:48,010
+bud? When you have a rose that's starting to
+
+584
+00:38:48,010 --> 00:38:51,550
+blossom? The bud, the tiny little thing here.
+
+585
+00:38:53,290 --> 00:38:56,010
+Again, this is about time. There's a concern about
+
+586
+00:38:56,010 --> 00:38:59,650
+the passing of time here. It means that don't put
+
+587
+00:38:59,650 --> 00:39:03,730
+off till tomorrow what you can do today. Do it
+
+588
+00:39:03,730 --> 00:39:07,530
+while you are young, while you are youthful. Don't
+
+589
+00:39:07,530 --> 00:39:10,970
+wait because we all age and we lose our
+
+590
+00:39:10,970 --> 00:39:15,800
+youthfulness. But this is more beautiful to me.
+
+591
+00:39:16,280 --> 00:39:19,680
+Can someone read the second bit by, again, the
+
+592
+00:39:19,680 --> 00:39:23,300
+poet is Richard Loveless. Very interesting name.
+
+593
+00:39:23,340 --> 00:39:27,700
+You know what less means? Sho less? Loveless. I
+
+594
+00:39:27,700 --> 00:39:30,640
+don't know what that could possibly mean. To
+
+595
+00:39:30,640 --> 00:39:34,820
+Althea from? Prison. Clearly this is someone who
+
+596
+00:39:34,820 --> 00:39:38,550
+is in prison, and this is a political poem. As
+
+597
+00:39:38,550 --> 00:39:40,710
+Palestinians, we have a lot of prison literature.
+
+598
+00:39:40,870 --> 00:39:43,090
+There's something called, a whole genre called
+
+599
+00:39:43,090 --> 00:39:47,750
+prison literature. Very adab al-sujoon. Different
+
+600
+00:39:47,750 --> 00:39:50,490
+from resistance literature. But prison literature
+
+601
+00:39:50,490 --> 00:39:52,530
+for us as Palestinians is also resistance
+
+602
+00:39:52,530 --> 00:39:56,050
+literature generally. Because we are not
+
+603
+00:39:56,050 --> 00:39:57,690
+imprisoned by our own government generally,
+
+604
+00:39:57,790 --> 00:40:00,810
+although sometimes we are. It's the occupation,
+
+605
+00:40:01,270 --> 00:40:03,770
+the colonizers. Read please.
+
+606
+00:40:08,050 --> 00:40:09,710
+Very good. Yeah.
+
+607
+00:40:15,250 --> 00:40:16,250
+One more.
+
+608
+00:40:19,450 --> 00:40:23,430
+Nor iron bars a cage in India.
+
+609
+00:40:28,210 --> 00:40:31,890
+Very good. How does this translate into Arabic?
+
+610
+00:40:32,010 --> 00:40:34,250
+Can you translate this into Arabic? Into good
+
+611
+00:40:34,250 --> 00:40:37,200
+Arabic? What do you think? Do you like this? Do
+
+612
+00:40:37,200 --> 00:40:40,520
+you like it? When I first read this, honestly, I
+
+613
+00:40:40,520 --> 00:40:42,720
+thought it's something that somebody wrote just
+
+614
+00:40:42,720 --> 00:40:50,260
+now, 21st century. Because it's relevant to what
+
+615
+00:40:50,260 --> 00:40:53,340
+we have now as Palestinians. And that's the beauty
+
+616
+00:40:53,340 --> 00:40:56,620
+of poetry. Poetry breaks all the barriers of time
+
+617
+00:40:56,620 --> 00:41:00,360
+and land race. And that's why we love poetry,
+
+618
+00:41:00,480 --> 00:41:02,040
+regardless of when or where. Yes?
+
+619
+00:41:06,670 --> 00:41:10,250
+Very good, beautiful translation. You're good with
+
+620
+00:41:10,250 --> 00:41:13,870
+words. Someone else has another translation? The
+
+621
+00:41:13,870 --> 00:41:14,150
+same?
+
+622
+00:41:18,650 --> 00:41:24,310
+Also very beautiful, very beautiful. So stone
+
+623
+00:41:24,310 --> 00:41:28,690
+walls don't a prison make. Notice here it should
+
+624
+00:41:28,690 --> 00:41:30,570
+be don't make a prison, but that's poetic.
+
+625
+00:41:35,400 --> 00:41:39,440
+Why is this man happy in prison? Why? Why would
+
+626
+00:41:39,440 --> 00:41:41,160
+you be like this?
+
+627
+00:41:45,980 --> 00:41:46,420
+Okay,
+
+628
+00:41:51,340 --> 00:41:53,820
+I like your interpretation. So as long as you
+
+629
+00:41:53,820 --> 00:41:58,920
+write poetry, you are a free man. Only in your
+
+630
+00:41:58,920 --> 00:42:03,060
+poetry? What else? Thank you very much. If you are
+
+631
+00:42:03,060 --> 00:42:05,680
+in prison because you struggle, you fight for your
+
+632
+00:42:05,680 --> 00:42:08,580
+country, you defend your own people, your rights,
+
+633
+00:42:09,220 --> 00:42:13,440
+you are a free person. You are a free man. You are
+
+634
+00:42:13,440 --> 00:42:19,420
+a free woman. Even if you are in a cell with stone
+
+635
+00:42:19,420 --> 00:42:25,770
+walls and bars, iron bars. It's the spirit that is
+
+636
+00:42:25,770 --> 00:42:29,510
+free. And this political concern in literature
+
+637
+00:42:29,510 --> 00:42:31,850
+will develop later on in the commonwealth and
+
+638
+00:42:31,850 --> 00:42:34,210
+restoration literature. So if you want to comment
+
+639
+00:42:34,210 --> 00:42:38,350
+on this, this is an extract from Richard Lovelace
+
+640
+00:42:38,350 --> 00:42:43,530
+to Althea from prison, in which he's expressing a
+
+641
+00:42:43,530 --> 00:42:47,610
+political idea, sending a political message that
+
+642
+00:42:47,610 --> 00:42:50,130
+as long as he struggles, he fights for his
+
+643
+00:42:50,130 --> 00:42:55,530
+country, He's a free man, no matter what happens
+
+644
+00:42:55,530 --> 00:42:58,490
+to him. Because if he fights for others, if he
+
+645
+00:42:58,490 --> 00:43:01,370
+defends others, if his country is free,
+
+646
+00:43:01,950 --> 00:43:05,010
+struggling, resisting oppression and injustices,
+
+647
+00:43:05,430 --> 00:43:11,870
+he's also a free man, even if he is in prison. You
+
+648
+00:43:11,870 --> 00:43:14,570
+said that the cavaliers are a group of people that
+
+649
+00:43:14,570 --> 00:43:18,460
+support the king, but how does this work? We'll
+
+650
+00:43:18,460 --> 00:43:21,820
+elaborate on this later on, yeah. Because for the
+
+651
+00:43:21,820 --> 00:43:25,400
+first time here, there was a major division in
+
+652
+00:43:25,400 --> 00:43:28,320
+England between two political parties. In the
+
+653
+00:43:28,320 --> 00:43:32,140
+past, it was generally, oh, we love the queen. Oh,
+
+654
+00:43:32,180 --> 00:43:35,120
+we love the king. Sweet Tim runs softly till I end
+
+655
+00:43:35,120 --> 00:43:37,780
+my song. But now, because of politics, we have
+
+656
+00:43:37,780 --> 00:43:40,420
+political parties. So you support this political
+
+657
+00:43:40,420 --> 00:43:42,900
+party against this political party, and then there
+
+658
+00:43:42,900 --> 00:43:46,660
+is trouble. Because when the king was executed,
+
+659
+00:43:46,940 --> 00:43:51,840
+those people probably will be put in prison
+
+660
+00:43:51,840 --> 00:43:55,200
+because they still support the king by the other
+
+661
+00:43:55,200 --> 00:43:55,720
+party.
+
+662
+00:43:59,080 --> 00:44:01,240
+Yeah, the Puritans. We'll speak about the Puritans
+
+663
+00:44:01,240 --> 00:44:05,700
+probably next week. So I'll stop here. Does anyone
+
+664
+00:44:05,700 --> 00:44:10,920
+have a question? So we finish? Yeah, please.
+
+665
+00:44:15,470 --> 00:44:19,630
+So back to grammar, yeah. Say it again. Yes, in a
+
+666
+00:44:19,630 --> 00:44:21,890
+third condition, yes. And I used this expression
+
+667
+00:44:21,890 --> 00:44:24,310
+before. I'm not sure if you paid attention, any of
+
+668
+00:44:24,310 --> 00:44:26,410
+you. When I spoke about Marlow, do you remember
+
+669
+00:44:26,410 --> 00:44:28,050
+what I said about Marlow? First thing I said about
+
+670
+00:44:28,050 --> 00:44:32,050
+Marlow. Before that.
+
+671
+00:44:34,490 --> 00:44:39,570
+I said he died young. Before Shakespeare,
+
+672
+00:44:39,610 --> 00:44:42,910
+Shakespeare was starting his career. I said had he
+
+673
+00:44:42,910 --> 00:44:47,070
+lived longer, he would have surpassed Shakespeare,
+
+674
+00:44:47,150 --> 00:44:52,030
+according to some critics. Meaning, if he had...
+
+675
+00:44:52,030 --> 00:44:54,830
+So sometimes I use some grammatical expressions
+
+676
+00:44:54,830 --> 00:44:57,830
+for you to pay attention to. Thank you very much,
+
+677
+00:44:58,170 --> 00:45:02,750
+ladies. We can continue talking about this age
+
+678
+00:45:02,750 --> 00:45:04,890
+next class. We speak about prose.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b193e6eb737231c9ddbfb9c2cf13f68b183c1d39
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_raw.srt
@@ -0,0 +1,2712 @@
+1
+00:00:21,240 --> 00:00:26,780
+Hello, everyone, and welcome back, as usual. We
+
+2
+00:00:26,780 --> 00:00:30,820
+continue to speak about the metaphysical poets, or
+
+3
+00:00:30,820 --> 00:00:34,820
+as I prefer to call them, the John Donne School of
+
+4
+00:00:34,820 --> 00:00:39,680
+Poetry. Because again, the term metaphysical was
+
+5
+00:00:39,680 --> 00:00:43,540
+used by the critics of John Donne and his
+
+6
+00:00:43,540 --> 00:00:47,270
+followers as a term of abuse. Not to praise them,
+
+7
+00:00:47,630 --> 00:00:51,810
+not even to describe them, but to insult them, to
+
+8
+00:00:51,810 --> 00:00:54,830
+abuse them, to negatively frame them, and present
+
+9
+00:00:54,830 --> 00:00:58,110
+them, introduce them negatively to the readers.
+
+10
+00:00:59,410 --> 00:01:02,070
+And as a matter of fact, many people, even today,
+
+11
+00:01:03,690 --> 00:01:06,750
+dislike John Donne's poetry. Not because of John
+
+12
+00:01:06,750 --> 00:01:10,350
+Donne, or because of something his poetry does,
+
+13
+00:01:10,470 --> 00:01:15,050
+but generally because we are framed. When we read
+
+14
+00:01:15,050 --> 00:01:19,200
+books, anthologies about literature. When we read
+
+15
+00:01:19,200 --> 00:01:21,560
+an introduction into John Donne before reading his
+
+16
+00:01:21,560 --> 00:01:24,640
+poetry, what he did, what he didn't do, we come
+
+17
+00:01:24,640 --> 00:01:29,480
+across things I mentioned last time from Ben
+
+18
+00:01:29,480 --> 00:01:35,370
+Johnson. John Dryden, Samuel Johnson, and
+
+19
+00:01:35,370 --> 00:01:37,790
+Alexander Pope. And I have to go through them just
+
+20
+00:01:37,790 --> 00:01:40,790
+to show you how serious this act of framing and
+
+21
+00:01:40,790 --> 00:01:44,110
+censorship is, how one poet who writes differently
+
+22
+00:01:44,110 --> 00:01:49,070
+can easily be kicked outside the canon because, in
+
+23
+00:01:49,070 --> 00:01:51,910
+a way, he could be a threat. So we have Ben
+
+24
+00:01:51,910 --> 00:01:54,790
+Johnson saying, John Donne deserved hanging.
+
+25
+00:01:56,350 --> 00:01:59,330
+That's very tough, very extreme. And that he would
+
+26
+00:01:59,330 --> 00:02:02,490
+perish for not being understood. It's funny here
+
+27
+00:02:02,490 --> 00:02:05,390
+that the critics of this time, 17th and 18th
+
+28
+00:02:05,390 --> 00:02:09,090
+century, those who came during the time of Dan and
+
+29
+00:02:09,090 --> 00:02:12,570
+after Dan, they appointed themselves as the
+
+30
+00:02:12,570 --> 00:02:16,210
+spokespeople for all readers around the world. So
+
+31
+00:02:16,210 --> 00:02:19,870
+when he says, for not being understood, John Donne
+
+32
+00:02:19,870 --> 00:02:24,080
+would perish, he's speaking for us. And then we
+
+33
+00:02:24,080 --> 00:02:27,660
+say, wait a minute. Don't speak for us. We read
+
+34
+00:02:27,660 --> 00:02:30,660
+his poetry. We enjoy his poetry. It's lovely. It's
+
+35
+00:02:30,660 --> 00:02:33,960
+different, at least. And then we have Dryden, who
+
+36
+00:02:33,960 --> 00:02:37,820
+says, John Donne, this is worse, because John
+
+37
+00:02:37,820 --> 00:02:41,000
+Dryden appoints himself as the speaker for women.
+
+38
+00:02:42,880 --> 00:02:45,580
+And he assumes that women will not be able to
+
+39
+00:02:45,580 --> 00:02:48,640
+understand John Donne's poetry. And he says, John
+
+40
+00:02:48,640 --> 00:02:54,040
+Donne perplexes, confuses. the mind of the fair
+
+41
+00:02:54,040 --> 00:02:57,000
+sex, of the women. And it's funny how he uses the
+
+42
+00:02:57,000 --> 00:03:00,840
+term fair sex. In a way, he's accusing John Donne
+
+43
+00:03:00,840 --> 00:03:04,000
+of being anti-feminist, I think, writing stuff so
+
+44
+00:03:04,000 --> 00:03:07,900
+he can confuse women. But because we are smart, we
+
+45
+00:03:07,900 --> 00:03:10,340
+don't take things for granted. We say, OK, Dryden,
+
+46
+00:03:10,460 --> 00:03:14,260
+just wait. Wait a minute. Calm down. First of all,
+
+47
+00:03:14,260 --> 00:03:16,100
+you're not a woman. You shouldn't be speaking for
+
+48
+00:03:16,100 --> 00:03:20,580
+women. Second of all, why are you assuming that
+
+49
+00:03:20,580 --> 00:03:24,370
+women are not smart? Why are you assuming that
+
+50
+00:03:24,370 --> 00:03:26,750
+women will not be able to understand this kind of
+
+51
+00:03:26,750 --> 00:03:30,770
+poetry? You are anti-feminist, not John Donne. And
+
+52
+00:03:30,770 --> 00:03:34,130
+indeed, and we saw this, John Donne's poetry gives
+
+53
+00:03:34,130 --> 00:03:38,150
+voice to the voiceless, to the women. John Donne's
+
+54
+00:03:38,150 --> 00:03:42,070
+poetry empowers women. Their presence in the
+
+55
+00:03:42,070 --> 00:03:45,590
+poetry is crucial. We discussed, we mentioned two
+
+56
+00:03:45,590 --> 00:03:50,190
+examples from two poems by Donne. Number one, The
+
+57
+00:03:50,190 --> 00:03:53,360
+Flea, remember? The woman doesn't speak exactly
+
+58
+00:03:53,360 --> 00:03:56,540
+like the woman in Marlow, but she's present. She's
+
+59
+00:03:56,540 --> 00:03:59,460
+active. When Don says, you, I, and the flea are
+
+60
+00:03:59,460 --> 00:04:03,000
+one, so let's get together, she's like, and she
+
+61
+00:04:03,000 --> 00:04:05,280
+kills the flea. She acts. She does the most
+
+62
+00:04:05,280 --> 00:04:09,620
+important thing. She outsmarts the poet in a way
+
+63
+00:04:09,620 --> 00:04:13,130
+or another. And in Forbidding Morning, another
+
+64
+00:04:13,130 --> 00:04:17,530
+poem when John Donne likens the relationship to a
+
+65
+00:04:17,530 --> 00:04:19,750
+stiff twin campuses. Remember the conceit? Very
+
+66
+00:04:19,750 --> 00:04:23,830
+important conceit. Stiff twin campuses. We see the
+
+67
+00:04:23,830 --> 00:04:28,790
+woman as the fixed, the firm foot. The woman holds
+
+68
+00:04:28,790 --> 00:04:32,510
+this relationship together. The woman is the
+
+69
+00:04:32,510 --> 00:04:37,030
+essence, the core. She's not marginalized here.
+
+70
+00:04:37,680 --> 00:04:41,840
+She is very strong, very powerful. So again, see
+
+71
+00:04:41,840 --> 00:04:44,720
+what I mean by framing here. When you read this,
+
+72
+00:04:45,400 --> 00:04:48,300
+oh, John Donne affects the metaphysics and
+
+73
+00:04:48,300 --> 00:04:52,200
+perplexes the minds of the first sex. We could
+
+74
+00:04:52,200 --> 00:04:54,880
+have a negative idea about John Donne. And that's
+
+75
+00:04:54,880 --> 00:04:59,600
+why my advice, always read what writers write, not
+
+76
+00:04:59,600 --> 00:05:02,640
+what people write about them. Go face to face with
+
+77
+00:05:02,640 --> 00:05:05,480
+people. Experience things for yourself, because
+
+78
+00:05:05,480 --> 00:05:10,100
+framing is everywhere. People talk about people.
+
+79
+00:05:10,860 --> 00:05:13,120
+Books talk about things. And I said this many
+
+80
+00:05:13,120 --> 00:05:16,040
+times. This book, for example, contains a lot of
+
+81
+00:05:16,040 --> 00:05:18,160
+the thing we described as whitewashing. Remember?
+
+82
+00:05:22,140 --> 00:05:25,880
+and censorship. For example, remember what
+
+83
+00:05:25,880 --> 00:05:28,460
+whitewashing means? To represent something in a
+
+84
+00:05:28,460 --> 00:05:31,040
+positive way. So here there is a lot of
+
+85
+00:05:31,040 --> 00:05:33,360
+colonialism, imperialism. And when we speak about
+
+86
+00:05:33,360 --> 00:05:35,860
+the English colonialism and imperialism, we speak
+
+87
+00:05:35,860 --> 00:05:40,560
+about the destruction of whole nations, the
+
+88
+00:05:40,560 --> 00:05:43,940
+massacres that took the lives, claimed the lives
+
+89
+00:05:43,940 --> 00:05:46,620
+of millions and millions of people. But what does
+
+90
+00:05:46,620 --> 00:05:49,800
+the book call this? It calls it colonial glory.
+
+91
+00:05:54,330 --> 00:05:58,930
+Colonial glory. This is whitewashing. So we're
+
+92
+00:05:58,930 --> 00:06:01,590
+training you in this course to be smart, to think
+
+93
+00:06:01,590 --> 00:06:04,450
+for yourself. Always take a step back. And when
+
+94
+00:06:04,450 --> 00:06:07,850
+you read a story, when you read something, ask
+
+95
+00:06:07,850 --> 00:06:10,890
+yourself three important questions, whether this
+
+96
+00:06:10,890 --> 00:06:14,470
+is a story, an article, or a text. Who is telling
+
+97
+00:06:14,470 --> 00:06:20,310
+the story? Who is telling the
+
+98
+00:06:20,310 --> 00:06:24,270
+story? That's question number one. Who is the
+
+99
+00:06:24,270 --> 00:06:27,510
+storyteller? You need to understand the
+
+100
+00:06:27,510 --> 00:06:29,850
+storyteller, the speaker here. Is he English? Is
+
+101
+00:06:29,850 --> 00:06:34,430
+he white? A woman? A man? Number two, who benefits
+
+102
+00:06:34,430 --> 00:06:35,210
+from the story?
+
+103
+00:06:42,750 --> 00:06:47,250
+Who does the story help? Which people generally?
+
+104
+00:06:47,970 --> 00:06:50,470
+This or that? The English people? The Irish
+
+105
+00:06:50,470 --> 00:06:52,670
+people? The Scottish people? Palestinians?
+
+106
+00:06:52,870 --> 00:06:59,350
+Israelis? Arabs? Muslims? Non-Muslims? And then
+
+107
+00:06:59,350 --> 00:07:01,510
+more importantly, who is missing?
+
+108
+00:07:06,360 --> 00:07:08,860
+from the story. This applies to stories in
+
+109
+00:07:08,860 --> 00:07:11,320
+particular, to books, to poems, everywhere.
+
+110
+00:07:12,080 --> 00:07:14,380
+Because when I write a story, when I tell you a
+
+111
+00:07:14,380 --> 00:07:16,540
+story, if something wrong happens here, takes
+
+112
+00:07:16,540 --> 00:07:20,960
+place, somebody breaks something, I'm sure we'll
+
+113
+00:07:20,960 --> 00:07:24,160
+have like 30 of you here. When I ask you to tell
+
+114
+00:07:24,160 --> 00:07:28,280
+me what happens, what has happened, I'll have 30
+
+115
+00:07:28,280 --> 00:07:31,260
+stories. Some of you weren't paying attention.
+
+116
+00:07:31,520 --> 00:07:33,800
+Some of you didn't see everything. Some of you
+
+117
+00:07:33,800 --> 00:07:36,720
+were sitting far away in the back. But some of you
+
+118
+00:07:36,720 --> 00:07:41,080
+have the benefit from this, or they don't. So your
+
+119
+00:07:41,080 --> 00:07:43,840
+friend did it, so you just try to cover up for
+
+120
+00:07:43,840 --> 00:07:47,500
+her. Or someone you don't like did it, so you try
+
+121
+00:07:47,500 --> 00:07:51,000
+to expose her, to just point the finger accusation
+
+122
+00:07:51,000 --> 00:07:54,320
+at her. We all do this. And it happens at our
+
+123
+00:07:54,320 --> 00:07:59,680
+homes all the time. When kids fight, When kids
+
+124
+00:07:59,680 --> 00:08:03,900
+fight, they do trouble. They make, you know, as
+
+125
+00:08:03,900 --> 00:08:07,260
+they always do everywhere. We can never know who
+
+126
+00:08:07,260 --> 00:08:08,860
+is to blame. They are always fighting. When you
+
+127
+00:08:08,860 --> 00:08:10,700
+talk to Ali, for example, Ali, what's going on?
+
+128
+00:08:10,720 --> 00:08:12,660
+Why did you do? Why are you shouting? Why are you
+
+129
+00:08:12,660 --> 00:08:17,680
+fighting with Muhammad? He did this. Muhammad, why
+
+130
+00:08:17,680 --> 00:08:19,700
+did you do that? Because he first did something.
+
+131
+00:08:20,080 --> 00:08:23,540
+And it goes on a vicious circle, non-ending. You
+
+132
+00:08:23,540 --> 00:08:27,500
+never know who did what first. And kids do this
+
+133
+00:08:27,500 --> 00:08:31,800
+all the time, but grown-ups, countries. That's why
+
+134
+00:08:31,800 --> 00:08:35,580
+many people say major conflicts around the world
+
+135
+00:08:35,580 --> 00:08:39,780
+are conflicts on narrative, like Palestine.
+
+136
+00:08:39,900 --> 00:08:42,880
+Palestine belongs to the Palestinians. But the
+
+137
+00:08:42,880 --> 00:08:47,020
+Zionist movement did a lot and paid a lot of money
+
+138
+00:08:47,020 --> 00:08:51,830
+and billions of money, of dollars and stuff. just
+
+139
+00:08:51,830 --> 00:08:55,590
+to change the narrative, to present Palestine as a
+
+140
+00:08:55,590 --> 00:09:00,890
+land without people, a land that was empty, that
+
+141
+00:09:00,890 --> 00:09:05,150
+now belongs to those people and now belongs to
+
+142
+00:09:05,150 --> 00:09:09,450
+their grandsons and daughters. Narrative is very
+
+143
+00:09:09,450 --> 00:09:12,350
+important. We have to be careful who's telling us
+
+144
+00:09:12,350 --> 00:09:18,270
+what, who benefits, and who is missing. So here,
+
+145
+00:09:19,230 --> 00:09:23,190
+Jonathan is being negatively framed. Now Samuel
+
+146
+00:09:23,190 --> 00:09:25,410
+Johnson says Johnson uses a combination of
+
+147
+00:09:25,410 --> 00:09:29,470
+dissimilar images. His poetry is like there is a
+
+148
+00:09:29,470 --> 00:09:32,030
+poem about love, but why is God here in the poem?
+
+149
+00:09:32,330 --> 00:09:35,930
+Or a poem about God religion, but why is love
+
+150
+00:09:35,930 --> 00:09:41,010
+language there? Why does he use a stiff twin
+
+151
+00:09:41,010 --> 00:09:46,850
+compasses? What is a geometrical device? What is
+
+152
+00:09:46,850 --> 00:09:48,850
+he doing here in this? But again, remember, this
+
+153
+00:09:48,850 --> 00:09:51,090
+is John Donne bringing new imagery, original
+
+154
+00:09:51,090 --> 00:09:53,570
+imagery. He doesn't want to imitate. He doesn't
+
+155
+00:09:53,570 --> 00:09:57,150
+want to say, oh, you and I are like a rose and its
+
+156
+00:09:57,150 --> 00:10:01,540
+petals. Because this has been said many times. And
+
+157
+00:10:01,540 --> 00:10:04,620
+finally, no matter what those critics said about
+
+158
+00:10:04,620 --> 00:10:07,060
+John Donne, they all agreed that John Donne was
+
+159
+00:10:07,060 --> 00:10:11,680
+smart, was witty, a genius. He had this sharp wit
+
+160
+00:10:11,680 --> 00:10:14,360
+that makes him different, that makes him bring all
+
+161
+00:10:14,360 --> 00:10:18,560
+these genius conceits and images. However, and
+
+162
+00:10:18,560 --> 00:10:22,320
+again it's funny, Alexander Pope says, Donne has
+
+163
+00:10:22,320 --> 00:10:28,100
+no imagination. Donne has no imagination. And even
+
+164
+00:10:28,100 --> 00:10:34,490
+his wit? It's available for all poets. So even the
+
+165
+00:10:34,490 --> 00:10:37,210
+critics of Jonathan do not agree on a particular
+
+166
+00:10:37,210 --> 00:10:39,270
+reason why they should hear it. But then we come
+
+167
+00:10:39,270 --> 00:10:41,250
+to the conclusion that it's because they were
+
+168
+00:10:41,250 --> 00:10:43,330
+writing different poetry. They were breaking the
+
+169
+00:10:43,330 --> 00:10:48,230
+rules of decorum. Today, we'll speak about two
+
+170
+00:10:48,230 --> 00:10:51,350
+other metaphysical poets. We mentioned them
+
+171
+00:10:51,350 --> 00:10:54,950
+before, Andrew Marvell, And George Herbert. We had
+
+172
+00:10:54,950 --> 00:10:57,010
+an example from George Herbert before, the Easter
+
+173
+00:10:57,010 --> 00:11:00,150
+Wings. Remember that poem with the funny shape,
+
+174
+00:11:00,950 --> 00:11:05,010
+the Easter Wings? But we saw how the length of the
+
+175
+00:11:05,010 --> 00:11:08,730
+line has something to do with its meaning. God,
+
+176
+00:11:08,830 --> 00:11:13,390
+who created man in wealth and store, but that man
+
+177
+00:11:13,390 --> 00:11:17,880
+started to lose, decay, et cetera. Now, one of the
+
+178
+00:11:17,880 --> 00:11:20,240
+most important love poems in the history of
+
+179
+00:11:20,240 --> 00:11:22,880
+English literature, this is a canonical text by
+
+180
+00:11:22,880 --> 00:11:25,440
+Andrew Marvel. And Andrew Marvel, by the way, is
+
+181
+00:11:25,440 --> 00:11:27,820
+double L, not one L, OK?
+
+182
+00:11:31,160 --> 00:11:36,600
+So Andrew Marvel and his poem to his coy mistress.
+
+183
+00:11:36,840 --> 00:11:40,280
+And as the name suggests, look at the name, title.
+
+184
+00:11:41,540 --> 00:11:46,310
+You know coy? Coy means shy. So his mistress is
+
+185
+00:11:46,310 --> 00:11:50,810
+shy. And he's addressing her. This poem is
+
+186
+00:11:50,810 --> 00:11:53,930
+addressed to? His mistress. And she is? Shy.
+
+187
+00:11:54,270 --> 00:11:58,590
+Typical anti-feminist image, that women are shy
+
+188
+00:11:58,590 --> 00:12:01,990
+and timid, not courageous and powerful and
+
+189
+00:12:01,990 --> 00:12:05,950
+everything. And also notice this. He owns her. He
+
+190
+00:12:05,950 --> 00:12:09,950
+owns her. Thank you. It's like the woman is some
+
+191
+00:12:09,950 --> 00:12:14,490
+kind of property, commodity. He owns her. to his
+
+192
+00:12:14,490 --> 00:12:20,070
+coy mistress. Now, Andrew Marvel is not 100%
+
+193
+00:12:20,070 --> 00:12:22,170
+purely metaphysical, but he has some metaphysical
+
+194
+00:12:22,170 --> 00:12:25,250
+elements that we can probably trace here. Someone
+
+195
+00:12:25,250 --> 00:12:29,290
+read. Notice the ellipses here. What does this
+
+196
+00:12:29,290 --> 00:12:35,390
+mean? Dot, dot, dot. It means something deleted in
+
+197
+00:12:35,390 --> 00:12:37,930
+between. This is called ellipses, deletion. Go on,
+
+198
+00:12:38,870 --> 00:12:40,890
+please. You, yes.
+
+199
+00:12:52,400 --> 00:12:54,780
+It's winged actually, but in pottery, if you see
+
+200
+00:12:54,780 --> 00:12:56,980
+this, it means winged. It adds an extra syllable.
+
+201
+00:12:57,120 --> 00:13:01,260
+And you know why? For the meter. Winged, chariot.
+
+202
+00:13:03,480 --> 00:13:05,960
+Very good. Someone else, please, hint.
+
+203
+00:13:16,040 --> 00:13:23,600
+Winged, winged, winged, winged, hurrying,
+
+204
+00:13:23,900 --> 00:13:27,040
+near, yes please, happy, but not enough time,
+
+205
+00:13:27,600 --> 00:13:33,940
+sickness, coldness, leg were not fine, but at my
+
+206
+00:13:33,940 --> 00:13:37,020
+back I always have some winged
+
+207
+00:13:39,440 --> 00:13:43,380
+I like your musical reading of this. Had we bought
+
+208
+00:13:43,380 --> 00:13:47,780
+enough a world in a fun time, this coyness lady
+
+209
+00:13:47,780 --> 00:13:51,000
+were no crime. It's like ti-tum, ti-tum, ti-tum,
+
+210
+00:13:51,120 --> 00:13:53,960
+ti-tum. That's musical. That's the music of most
+
+211
+00:13:53,960 --> 00:13:57,940
+English poems, by the way. Had we bought world
+
+212
+00:13:57,940 --> 00:14:01,520
+enough on time, this coyness lady were no crime.
+
+213
+00:14:02,040 --> 00:14:05,500
+But at my back, I always hear times winged chariot
+
+214
+00:14:05,500 --> 00:14:07,790
+hurrying near. Finally, yeah, one more.
+
+215
+00:14:15,470 --> 00:14:16,190
+Here,
+
+216
+00:14:19,670 --> 00:14:25,590
+chariot, chariot hurrying, okay. Now, before we
+
+217
+00:14:25,590 --> 00:14:27,890
+comment on this, the metaphysicality of this poem,
+
+218
+00:14:28,190 --> 00:14:31,930
+what's going on here? Why do we have a verb before
+
+219
+00:14:31,930 --> 00:14:34,550
+the subject? Is this a question? This is called
+
+220
+00:14:34,550 --> 00:14:38,150
+subject-verb inversion. And it happens on three
+
+221
+00:14:38,150 --> 00:14:41,270
+major occasions. One of them is when you ask a
+
+222
+00:14:41,270 --> 00:14:45,650
+question. You say, where are you? What did he? Why
+
+223
+00:14:45,650 --> 00:14:50,950
+does she? So the verb comes before the subject.
+
+224
+00:14:51,420 --> 00:14:55,700
+The subject. But we have other occasions where we
+
+225
+00:14:55,700 --> 00:14:58,920
+invert the subject and the verb. We do this
+
+226
+00:14:58,920 --> 00:15:03,580
+generally for emphasis. To emphasize something.
+
+227
+00:15:03,680 --> 00:15:07,000
+True. But what happens grammatically speaking?
+
+228
+00:15:08,540 --> 00:15:11,320
+Grammar. You already studied two grammar courses.
+
+229
+00:15:12,220 --> 00:15:20,490
+Ah. Okay. So originally this is if. We had. Should
+
+230
+00:15:20,490 --> 00:15:24,670
+it be had or have? Is this present or past?
+
+231
+00:15:25,070 --> 00:15:27,910
+Because he says present, I always hear.
+
+232
+00:15:31,250 --> 00:15:34,250
+What's going on here? Okay, let's do some grammar.
+
+233
+00:15:35,330 --> 00:15:38,010
+But see how literature also brings vocabulary and
+
+234
+00:15:38,010 --> 00:15:40,050
+expressions and grammar and culture and politics
+
+235
+00:15:40,050 --> 00:15:45,990
+and everything. When we use F, we have several F
+
+236
+00:15:45,990 --> 00:15:49,550
+rules, conditional F. But the major three rules
+
+237
+00:15:49,550 --> 00:15:56,550
+are 1, 2, and 3. In rule number 2 and 3, F1, F2,
+
+238
+00:15:56,630 --> 00:16:01,560
+and 3, when you delete F, you have to invert the
+
+239
+00:16:01,560 --> 00:16:04,120
+subject and the verb. It's not when you delete,
+
+240
+00:16:04,260 --> 00:16:07,840
+actually. If you want to emphasize the statement,
+
+241
+00:16:08,540 --> 00:16:11,060
+a particular sentence, in if, you can delete if.
+
+242
+00:16:11,100 --> 00:16:14,120
+But if you do that, you have to invert the subject
+
+243
+00:16:14,120 --> 00:16:18,420
+and change the order of the subject and the word.
+
+244
+00:16:18,740 --> 00:16:23,120
+So in rule number one, when you say, if I have
+
+245
+00:16:23,120 --> 00:16:28,080
+time, I will help you.
+
+246
+00:16:31,020 --> 00:16:36,860
+This tense, the tense is present. The meaning is
+
+247
+00:16:36,860 --> 00:16:40,980
+present and future. But more important than this,
+
+248
+00:16:41,220 --> 00:16:44,180
+if you use rule number one, it means this is
+
+249
+00:16:44,180 --> 00:16:49,480
+likely to happen. It's possible. So when you
+
+250
+00:16:49,480 --> 00:16:52,680
+express a possibility using if, you should use
+
+251
+00:16:52,680 --> 00:16:57,520
+rule number one, generally. So you come, say, you
+
+252
+00:16:57,520 --> 00:17:02,500
+have a minute, and I say, I'm busy now, but if I
+
+253
+00:17:02,500 --> 00:17:05,500
+have time later, I will help you. If I use this,
+
+254
+00:17:05,580 --> 00:17:07,680
+I'm expressing my willingness to help you.
+
+255
+00:17:08,640 --> 00:17:16,620
+However, rule number two, if I had enough time or
+
+256
+00:17:16,620 --> 00:17:23,900
+time, I would help you. Listen to me. The tense
+
+257
+00:17:23,900 --> 00:17:28,540
+here, the tense is past, but the meaning is still
+
+258
+00:17:28,540 --> 00:17:35,350
+present. Oh, strange. Why? The rule says in
+
+259
+00:17:35,350 --> 00:17:38,790
+English grammar, we sometimes use the past simple
+
+260
+00:17:38,790 --> 00:17:41,970
+to speak about the present to express
+
+261
+00:17:41,970 --> 00:17:46,850
+impossibility. To say that something is it's not
+
+262
+00:17:46,850 --> 00:17:50,270
+impossible, unlikely to happen. So this one is
+
+263
+00:17:50,270 --> 00:17:57,140
+likely, and this one is unlikely to happen. There
+
+264
+00:17:57,140 --> 00:17:59,720
+is a strong possibility this could happen. There
+
+265
+00:17:59,720 --> 00:18:02,340
+is a strong possibility this couldn't happen. So
+
+266
+00:18:02,340 --> 00:18:06,740
+you come to me, you tell me, do you have a minute?
+
+267
+00:18:07,200 --> 00:18:10,520
+I say, I'm busy now. But if I had time later, I
+
+268
+00:18:10,520 --> 00:18:12,820
+would help you, meaning I'm going to be extremely
+
+269
+00:18:12,820 --> 00:18:17,780
+busy. Or I'm expressing unwillingness to help you.
+
+270
+00:18:19,200 --> 00:18:24,220
+So do you have money? I need to buy something. If
+
+271
+00:18:24,220 --> 00:18:27,840
+I have enough money, I will lend you. If I had
+
+272
+00:18:27,840 --> 00:18:32,300
+enough money, I will lend you. So probably, don't
+
+273
+00:18:32,300 --> 00:18:35,580
+count on me that much. And this is where we say
+
+274
+00:18:35,580 --> 00:18:38,980
+the famous expressions, if I were you. Can I be
+
+275
+00:18:38,980 --> 00:18:43,800
+you? No, almost impossible. I can't be you. You
+
+276
+00:18:43,800 --> 00:18:48,520
+are you. If something is going on in Jerusalem,
+
+277
+00:18:49,020 --> 00:18:53,240
+and you say, Someone is telling you, hey, Israeli
+
+278
+00:18:53,240 --> 00:18:56,940
+settlers are storming Al-Aqsa Mosque. And you say,
+
+279
+00:18:57,020 --> 00:19:02,560
+if I were there, I would defend Al-Aqsa. It's
+
+280
+00:19:02,560 --> 00:19:04,180
+unlikely to happen. It's almost impossible,
+
+281
+00:19:04,360 --> 00:19:06,200
+because you're here. Physically, you can't be
+
+282
+00:19:06,200 --> 00:19:12,020
+there. And in this rule, you could delete if. But
+
+283
+00:19:12,020 --> 00:19:14,760
+if you do this, there should be subject. And it's
+
+284
+00:19:14,760 --> 00:19:17,840
+more eloquent, more articulate, and more poetic,
+
+285
+00:19:18,160 --> 00:19:19,740
+and more emphatic, like you said.
+
+286
+00:19:22,660 --> 00:19:27,740
+So, had I more. If I were you, where are you? And
+
+287
+00:19:27,740 --> 00:19:30,840
+listen to this expression, if I were you. In
+
+288
+00:19:30,840 --> 00:19:34,320
+grammar we don't say I were, say I was. Here we
+
+289
+00:19:34,320 --> 00:19:37,680
+say I were, this is standard English. If you say I
+
+290
+00:19:37,680 --> 00:19:39,800
+was, it's okay, acceptable, but in standard
+
+291
+00:19:39,800 --> 00:19:41,560
+English it should be I were to express
+
+292
+00:19:41,560 --> 00:19:44,660
+impossibility. Now if you're talking about
+
+293
+00:19:44,660 --> 00:19:46,900
+something that happened in the past, already
+
+294
+00:19:46,900 --> 00:19:47,360
+unfinished,
+
+295
+00:19:51,730 --> 00:19:53,690
+Something that happened and finished, you use rule
+
+296
+00:19:53,690 --> 00:19:57,150
+number three. So this is present, present. The
+
+297
+00:19:57,150 --> 00:19:59,550
+meaning is present, present. The meaning is past.
+
+298
+00:20:00,210 --> 00:20:03,150
+This is the tense is present. The tense is past.
+
+299
+00:20:06,310 --> 00:20:08,910
+To express impossibility, almost something that is
+
+300
+00:20:08,910 --> 00:20:14,710
+unlikely. So here you say, if I had had time
+
+301
+00:20:14,710 --> 00:20:18,790
+yesterday, If I had had time yesterday, last
+
+302
+00:20:18,790 --> 00:20:25,030
+night, last week, I would have helped you.
+
+303
+00:20:25,450 --> 00:20:29,070
+Perfect. It will never happen. It will never
+
+304
+00:20:29,070 --> 00:20:30,670
+happen because the past is the past, unless
+
+305
+00:20:30,670 --> 00:20:35,190
+someone invents a time machine. And then it also
+
+306
+00:20:35,190 --> 00:20:38,350
+depends whether they are going to say if I have or
+
+307
+00:20:38,350 --> 00:20:43,630
+if I had. So don't waste your time inventing a
+
+308
+00:20:43,630 --> 00:20:47,200
+time machine probably. So the poet here is saying,
+
+309
+00:20:47,760 --> 00:20:51,040
+we don't have enough time. But he's a poet. Poets
+
+310
+00:20:51,040 --> 00:20:54,580
+don't say we don't have enough time. He's saying,
+
+311
+00:20:55,020 --> 00:21:00,900
+if we had time. Do we have time? Clearly unlikely.
+
+312
+00:21:01,540 --> 00:21:03,360
+So he's urging her. He's pushing her. He's
+
+313
+00:21:03,360 --> 00:21:06,320
+convincing her. This is another way of telling
+
+314
+00:21:06,320 --> 00:21:08,940
+her, come live with me and be my love. But this is
+
+315
+00:21:08,940 --> 00:21:11,060
+a metaphysical poet. He's not just offering her
+
+316
+00:21:11,060 --> 00:21:14,680
+things. He's using the argumentative style.
+
+317
+00:21:17,080 --> 00:21:17,660
+Remember Don?
+
+318
+00:21:20,760 --> 00:21:25,440
+Metaphysical poets are argument. They argue. When
+
+319
+00:21:25,440 --> 00:21:29,200
+John Donne says, you, I, the flea are one. What?
+
+320
+00:21:29,700 --> 00:21:34,500
+And then he argues how things go. You and I are
+
+321
+00:21:34,500 --> 00:21:37,660
+like stiff twin compasses. The conceit in the
+
+322
+00:21:37,660 --> 00:21:40,640
+stiff twin compasses. It's unlikely. And then he
+
+323
+00:21:40,640 --> 00:21:42,980
+elaborates in a way and then says, oh, that really
+
+324
+00:21:42,980 --> 00:21:47,940
+makes sense. So if we had enough world and time,
+
+325
+00:21:49,060 --> 00:21:52,220
+this coyness where, again, notice this coyness
+
+326
+00:21:52,220 --> 00:21:56,180
+generally was or is. Because this is if. We use
+
+327
+00:21:56,180 --> 00:21:58,500
+where just again to emphasize that that's
+
+328
+00:21:58,500 --> 00:22:03,600
+impossible. This coyness where no crime. Because
+
+329
+00:22:03,600 --> 00:22:07,040
+she's timid. She's shy. She's coy. He's telling
+
+330
+00:22:07,040 --> 00:22:11,000
+her stop being this. We don't have time. And
+
+331
+00:22:11,000 --> 00:22:15,220
+again, notice how the issue of time here as a
+
+332
+00:22:15,220 --> 00:22:19,320
+theme. Remember in the Renaissance, the poets were
+
+333
+00:22:19,320 --> 00:22:23,480
+obsessed with time. Time was destructive to
+
+334
+00:22:23,480 --> 00:22:27,380
+everything, to beauty, to people. There's always
+
+335
+00:22:27,380 --> 00:22:30,380
+this concern, the theme of the passing of time.
+
+336
+00:22:30,480 --> 00:22:32,680
+We've seen this in Shakespeare, and we see this
+
+337
+00:22:32,680 --> 00:22:36,840
+now. And it's repeated here. But at my back I
+
+338
+00:22:36,840 --> 00:22:41,620
+always hear. Because at my back, this is
+
+339
+00:22:41,620 --> 00:22:45,700
+metaphorical expression. Actually, there is no
+
+340
+00:22:45,700 --> 00:22:49,260
+chariot. Chariot means wagon, like a car or
+
+341
+00:22:49,260 --> 00:22:54,640
+vehicle. But this chariot is the chariot of time.
+
+342
+00:22:54,880 --> 00:23:01,060
+Beautiful metaphor. He likens time to a car, to a
+
+343
+00:23:01,060 --> 00:23:05,840
+train that is coming what? Very fast, because this
+
+344
+00:23:05,840 --> 00:23:08,280
+is time. Time is rushing. So we don't have time to
+
+345
+00:23:08,280 --> 00:23:11,600
+waste. So come live with me and be my love. Be
+
+346
+00:23:11,600 --> 00:23:14,720
+mine. You don't have time to be shy. If you are
+
+347
+00:23:14,720 --> 00:23:17,500
+shy now, this year, next year, the years to come,
+
+348
+00:23:18,100 --> 00:23:20,700
+all of a sudden you will open your eyes and you
+
+349
+00:23:20,700 --> 00:23:25,660
+are 50, 60, you are old, and your fairness, your
+
+350
+00:23:25,660 --> 00:23:30,730
+beauty, everything, you lose. Very beautiful
+
+351
+00:23:30,730 --> 00:23:32,970
+argumentative style. This is not a pure
+
+352
+00:23:32,970 --> 00:23:36,670
+metaphysical poem, but there are metaphysical
+
+353
+00:23:36,670 --> 00:23:39,570
+features. And this is the only extract we're going
+
+354
+00:23:39,570 --> 00:23:42,390
+to study. Go to YouTube, listen to the whole poem.
+
+355
+00:23:42,510 --> 00:23:46,490
+Really beautiful. And this is Andrew Marvell.
+
+356
+00:23:46,990 --> 00:23:50,470
+There is a love poem here. And the personal
+
+357
+00:23:50,470 --> 00:23:52,750
+experience, there's dramatization of this.
+
+358
+00:23:52,830 --> 00:23:55,570
+Probably another feature is how this tiny little
+
+359
+00:23:55,570 --> 00:23:57,770
+experience is dramatized.
+
+360
+00:24:01,930 --> 00:24:05,570
+This could be like a sonnet, sorry, a soliloquy of
+
+361
+00:24:05,570 --> 00:24:10,030
+Shakespeare, an internal monologue. Someone had we
+
+362
+00:24:10,030 --> 00:24:14,070
+bought enough gold and time. This coin, this lady,
+
+363
+00:24:14,330 --> 00:24:17,910
+were no crime. Could be a monologue like the ones
+
+364
+00:24:17,910 --> 00:24:20,350
+we studied in Shakespeare. This is called
+
+365
+00:24:20,350 --> 00:24:23,290
+dramatization. When a tiny little experience is
+
+366
+00:24:23,290 --> 00:24:27,050
+dramatized, like John Donne always does in The Sun
+
+367
+00:24:27,050 --> 00:24:31,120
+Rising and the sonnets we studied. Any question,
+
+368
+00:24:31,260 --> 00:24:31,740
+any comment?
+
+369
+00:24:35,240 --> 00:24:39,460
+You want to add something, to ask something? What
+
+370
+00:24:39,460 --> 00:24:43,700
+do you think of the rhyme scheme? Couplets,
+
+371
+00:24:44,180 --> 00:24:49,300
+couplets, yeah, yeah, couplets, please. Very good.
+
+372
+00:24:50,100 --> 00:24:53,020
+This is couplets. Generally, we'll study another
+
+373
+00:24:53,020 --> 00:24:56,140
+poem for Marvel, and he goes for this. He likes
+
+374
+00:24:56,140 --> 00:24:58,620
+this style, couplets, couplets, couplets, because
+
+375
+00:24:58,620 --> 00:25:02,780
+they became very famous later on. Let's move to
+
+376
+00:25:02,780 --> 00:25:06,700
+another text, metaphysical text, the final text,
+
+377
+00:25:07,100 --> 00:25:09,900
+metaphysical text for today. And it's by our
+
+378
+00:25:09,900 --> 00:25:13,580
+friend George
+
+379
+00:25:13,580 --> 00:25:16,880
+Herbert. Herbert is very interesting, very good.
+
+380
+00:25:16,960 --> 00:25:20,020
+By the way, he's a very religious poet. He wrote
+
+381
+00:25:20,020 --> 00:25:22,740
+very beautiful religious poetry. And I always
+
+382
+00:25:22,740 --> 00:25:28,620
+remember him by the Easter Wings poem that has the
+
+383
+00:25:28,620 --> 00:25:32,540
+shape of a bird. This poem is called The Color.
+
+384
+00:25:32,640 --> 00:25:35,460
+And this is The Color. The Color. I don't have a
+
+385
+00:25:35,460 --> 00:25:37,640
+color. Anyway, this is The Color, like when you
+
+386
+00:25:37,640 --> 00:25:42,040
+have a T-shirt and it has a color here. There's a
+
+387
+00:25:42,040 --> 00:25:44,020
+lot to say here. But to be brief, there's a play
+
+388
+00:25:44,020 --> 00:25:48,080
+on words. The color is what priests do. Monks,
+
+389
+00:25:48,220 --> 00:25:49,740
+religious people in the church, they have a
+
+390
+00:25:49,740 --> 00:25:55,140
+particular color. The color signals that they are
+
+391
+00:25:55,140 --> 00:25:57,280
+religious. They are dedicated to God. They love
+
+392
+00:25:57,280 --> 00:26:02,420
+God. But also, a color could be this device that
+
+393
+00:26:02,420 --> 00:26:06,520
+you put to control animals from their necks, like
+
+394
+00:26:06,520 --> 00:26:09,900
+dogs. Or if you have a lion pit at home, that's
+
+395
+00:26:09,900 --> 00:26:16,090
+the color in a way. So again, we can't study whole
+
+396
+00:26:16,090 --> 00:26:18,410
+poems in this course, generally, because this is
+
+397
+00:26:18,410 --> 00:26:21,990
+only a brief introduction to things. So this means
+
+398
+00:26:21,990 --> 00:26:27,130
+there is ellipsis here. As a matter of fact, the
+
+399
+00:26:27,130 --> 00:26:30,330
+first two lines and then the last final four
+
+400
+00:26:30,330 --> 00:26:33,370
+lines. What do you think? Before reading, are you
+
+401
+00:26:33,370 --> 00:26:36,470
+going to recognize this as a metaphysical poem?
+
+402
+00:26:36,950 --> 00:26:42,220
+Yes. Why? The structure. The structure. The
+
+403
+00:26:42,220 --> 00:26:46,160
+structure of the poem is unique, is different.
+
+404
+00:26:47,680 --> 00:26:54,580
+See, we have here how many? 1, 2, 3, 4, 5, 6, 7,
+
+405
+00:26:54,660 --> 00:27:00,340
+8. Here, 1, 2, 3, 4. From four feet to two feet.
+
+406
+00:27:00,420 --> 00:27:04,540
+And I think here he goes for five. 1, 2, 3, 4, 5,
+
+407
+00:27:04,740 --> 00:27:13,260
+6, 7, 8, 9, 10. Five feet. Listen, a friend of
+
+408
+00:27:13,260 --> 00:27:16,180
+yours in the other group asked me about Tamim El
+
+409
+00:27:16,180 --> 00:27:20,920
+Barghouti's poem, Falquds. And I told her Tamim's
+
+410
+00:27:20,920 --> 00:27:25,160
+poem is the perfect example to explain how the
+
+411
+00:27:25,160 --> 00:27:30,180
+shape of the poem helps its meaning. Do you know
+
+412
+00:27:30,180 --> 00:27:33,240
+how the poem begins? Someone recited the poem
+
+413
+00:27:33,240 --> 00:27:36,420
+before here. Where is she? Is she absent? Yeah,
+
+414
+00:27:36,460 --> 00:27:38,100
+exactly. It starts with classical poetry.
+
+415
+00:27:43,560 --> 00:27:48,440
+You know,
+
+416
+00:27:50,080 --> 00:27:52,900
+standing at the ruins and you just reminiscing and
+
+417
+00:27:52,900 --> 00:27:54,280
+remember the good old days.
+
+418
+00:28:02,820 --> 00:28:08,060
+So he starts with a classical Arab poem.
+
+419
+00:28:08,740 --> 00:28:12,560
+In a way, in my opinion, he's telling us that this
+
+420
+00:28:12,560 --> 00:28:16,360
+is the Arab culture, the poetry, this kind of
+
+421
+00:28:16,360 --> 00:28:19,780
+poetry, exactly as this city Jerusalem belongs to
+
+422
+00:28:19,780 --> 00:28:24,490
+Palestinians, to the Arabs. Okay? So, and probably
+
+423
+00:28:24,490 --> 00:28:26,810
+if we want to get it back, to have it back, to
+
+424
+00:28:26,810 --> 00:28:29,910
+struggle for it, we have to go back to our roots,
+
+425
+00:28:30,450 --> 00:28:35,150
+to our, you know, as proud Arabs, owners of the
+
+426
+00:28:35,150 --> 00:28:38,490
+land regardless of our religions here. The moment
+
+427
+00:28:38,490 --> 00:28:41,890
+Tamim shifts from talking about Jerusalem as a
+
+428
+00:28:41,890 --> 00:28:45,610
+city that should belong to us, Palestinians, to
+
+429
+00:28:45,610 --> 00:28:49,370
+speak about the Zionist occupiers, the whole
+
+430
+00:28:49,370 --> 00:28:51,410
+structure of the poem changes.
+
+431
+00:28:53,700 --> 00:28:57,360
+So he shifts from classical to some kind of blank
+
+432
+00:28:57,360 --> 00:29:00,560
+verse or sometimes even free verse. No rules.
+
+433
+00:29:00,780 --> 00:29:03,920
+Because when the Israelis, like when Israel was
+
+434
+00:29:03,920 --> 00:29:06,920
+established, they broke all the rules. They
+
+435
+00:29:06,920 --> 00:29:09,960
+destroyed the country. They destroyed the life
+
+436
+00:29:09,960 --> 00:29:12,620
+here. They destroyed the lives of the people, the
+
+437
+00:29:12,620 --> 00:29:17,630
+city. So the poem itself doesn't have rules here.
+
+438
+00:29:18,290 --> 00:29:23,370
+What does he say in the second stanza? Look at
+
+439
+00:29:23,370 --> 00:29:24,830
+this, very long line.
+
+440
+00:29:27,650 --> 00:29:31,210
+So you
+
+441
+00:29:31,210 --> 00:29:34,150
+can take a whole long circle and the line still
+
+442
+00:29:34,150 --> 00:29:39,850
+doesn't finish. And he goes on and on, and almost
+
+443
+00:29:39,850 --> 00:29:45,310
+everything is broken here. Because now the
+
+444
+00:29:45,310 --> 00:29:48,470
+intruders, the occupiers are controlling the city.
+
+445
+00:29:48,730 --> 00:29:50,610
+And now this is a religious poem by Herbert.
+
+446
+00:29:50,730 --> 00:29:55,110
+Herbert generally religious poetry. What's going
+
+447
+00:29:55,110 --> 00:29:57,210
+on here? What is he saying? What is struck? What
+
+448
+00:29:57,210 --> 00:30:02,230
+does struck mean? Struck comes from? Strike.
+
+449
+00:30:04,440 --> 00:30:09,520
+Remember poetry used to be cool, nice, beautiful,
+
+450
+00:30:09,760 --> 00:30:13,240
+sweet? But now there is a lot of drama. There's
+
+451
+00:30:13,240 --> 00:30:16,230
+dramatization. That's the second feature. So the
+
+452
+00:30:16,230 --> 00:30:19,210
+new form that has the meaning. Here we have a
+
+453
+00:30:19,210 --> 00:30:21,510
+person who is what? What is he doing? He's
+
+454
+00:30:21,510 --> 00:30:24,530
+striking the board. Not board, probably a table or
+
+455
+00:30:24,530 --> 00:30:28,210
+this board. And what is he doing? Shouting. What
+
+456
+00:30:28,210 --> 00:30:30,890
+is he shouting? I will abort. Look at the
+
+457
+00:30:30,890 --> 00:30:33,610
+exclamation mark. He's angry. He's shouting. If
+
+458
+00:30:33,610 --> 00:30:35,850
+someone is shouting, he can't control his emotions
+
+459
+00:30:35,850 --> 00:30:38,470
+and feelings. And that's why he can't control the
+
+460
+00:30:38,470 --> 00:30:41,330
+shape and the structure of the poem. If the poem
+
+461
+00:30:41,330 --> 00:30:44,430
+has a well-structured form, it's going to be
+
+462
+00:30:44,430 --> 00:30:47,010
+awkward. It's going to be, in a way, restricting.
+
+463
+00:30:47,170 --> 00:30:49,830
+He's not going to express himself the way he
+
+464
+00:30:49,830 --> 00:30:53,770
+should. So, I struck the board and cried no more.
+
+465
+00:30:54,150 --> 00:30:59,590
+I will abroad. An angry speaker, an angry poet. He
+
+466
+00:30:59,590 --> 00:31:03,370
+hates the rules. He hates the color. He hates the
+
+467
+00:31:03,370 --> 00:31:05,950
+fact that he's being obedient to God. He wants to
+
+468
+00:31:05,950 --> 00:31:09,050
+get rid of this. He wants to go out, away, to free
+
+469
+00:31:09,050 --> 00:31:12,840
+himself. exactly like the way he's breaking the
+
+470
+00:31:12,840 --> 00:31:15,460
+rules of decorum, the rules of poetry here. So
+
+471
+00:31:15,460 --> 00:31:18,360
+this is connected very much to the idea. What is
+
+472
+00:31:18,360 --> 00:31:21,080
+the poet doing? He's angry. He's shouting. He
+
+473
+00:31:21,080 --> 00:31:26,280
+wants more freedom. He wants to free himself. And
+
+474
+00:31:26,280 --> 00:31:28,740
+look at the longest line when he says, but as I
+
+475
+00:31:28,740 --> 00:31:33,400
+raved and grew. This is growing. He grew angrier
+
+476
+00:31:33,400 --> 00:31:38,900
+and angrier. More fierce and wild. I was very
+
+477
+00:31:38,900 --> 00:31:46,170
+angry. I hated my life. At every word, me thought,
+
+478
+00:31:46,550 --> 00:31:50,810
+it's all actually me thoughts. It means it seems.
+
+479
+00:31:52,170 --> 00:31:57,710
+I thought. It seems closer. It's a Middle English
+
+480
+00:31:57,710 --> 00:32:00,810
+word. It's not used commonly nowadays. Me thinks
+
+481
+00:32:00,810 --> 00:32:05,510
+and me thoughts. I heard one call or calling
+
+482
+00:32:05,510 --> 00:32:09,570
+child. So he's angry because God is ignoring him.
+
+483
+00:32:09,750 --> 00:32:13,650
+He's suffering. He's sacrificing many things. And
+
+484
+00:32:13,650 --> 00:32:16,510
+God doesn't care about him. But because God is
+
+485
+00:32:16,510 --> 00:32:22,080
+loving, God is merciful, He answers his prayer and
+
+486
+00:32:22,080 --> 00:32:27,160
+God says, child. And it takes only one word from
+
+487
+00:32:27,160 --> 00:32:30,640
+God and the poet is going back to being what? And
+
+488
+00:32:30,640 --> 00:32:34,400
+I replied, my Lord. He's going back to God. And
+
+489
+00:32:34,400 --> 00:32:37,840
+the way The poem started angry. This anger is
+
+490
+00:32:37,840 --> 00:32:40,680
+clear in the choice of words in the structure. But
+
+491
+00:32:40,680 --> 00:32:44,400
+at the end, it ends in a calm, quiet, peaceful
+
+492
+00:32:44,400 --> 00:32:47,040
+tone. And this is reflected on the choice of
+
+493
+00:32:47,040 --> 00:32:50,340
+words. And I replied. I didn't shout. I didn't
+
+494
+00:32:50,340 --> 00:32:56,300
+cry. I replied, my lord, in a way. The fact that
+
+495
+00:32:56,300 --> 00:32:59,180
+the poet is dealing with God as a close friend, as
+
+496
+00:32:59,180 --> 00:33:00,820
+an intimate friend, is a metaphysical feature.
+
+497
+00:33:02,100 --> 00:33:06,990
+Remember, batter my heart, three-person God? God
+
+498
+00:33:06,990 --> 00:33:10,270
+is no longer, for the metaphysicals, is no longer
+
+499
+00:33:10,270 --> 00:33:13,370
+the fearful God that people feared because they
+
+500
+00:33:13,370 --> 00:33:15,890
+thought he's destructive and vengeful. For the
+
+501
+00:33:15,890 --> 00:33:19,710
+metaphysicals, he's like a friend, a close friend,
+
+502
+00:33:19,810 --> 00:33:22,690
+an intimate friend. They talk to him. If you are
+
+503
+00:33:22,690 --> 00:33:26,210
+angry, you can be angry. But you can't always go
+
+504
+00:33:26,210 --> 00:33:29,540
+back when you feel like it. This is George
+
+505
+00:33:29,540 --> 00:33:32,980
+Herbert. Beautiful. I love how the structure,
+
+506
+00:33:33,540 --> 00:33:35,740
+maybe I'll ask you this question in the exam. How
+
+507
+00:33:35,740 --> 00:33:41,260
+does the structure of this reveal or reflect its
+
+508
+00:33:41,260 --> 00:33:46,220
+meaning? Number one, the poem doesn't have a fixed
+
+509
+00:33:46,220 --> 00:33:52,040
+structure. What is fixed? Classical. structure,
+
+510
+00:33:52,640 --> 00:33:56,200
+like where the lines have the same length and
+
+511
+00:33:56,200 --> 00:33:58,300
+probably the rhyme scheme. Do we have a rhyme, a
+
+512
+00:33:58,300 --> 00:34:01,120
+particular rhyme scheme here? Yeah, here, but not
+
+513
+00:34:01,120 --> 00:34:05,720
+here, maybe. Wild, child, word, and lord, they
+
+514
+00:34:05,720 --> 00:34:08,480
+don't perfectly rhyme, but they work.
+
+515
+00:34:10,900 --> 00:34:13,860
+So you'd say, the poet here is angry, he's
+
+516
+00:34:13,860 --> 00:34:16,500
+nervous, he's shouting, he's crying. He wants to
+
+517
+00:34:16,500 --> 00:34:18,700
+free himself from the collar. He wants to take the
+
+518
+00:34:18,700 --> 00:34:23,900
+collar out, to throw it away and be free. And the
+
+519
+00:34:23,900 --> 00:34:30,200
+shape of the poem is closely connected to this. He
+
+520
+00:34:30,200 --> 00:34:32,380
+hates the rules, so he doesn't follow them in the
+
+521
+00:34:32,380 --> 00:34:37,270
+poetry. If he follows the rules, if he writes a
+
+522
+00:34:37,270 --> 00:34:39,490
+poem with the same lines, with the same length,
+
+523
+00:34:39,590 --> 00:34:43,670
+it's going to be restricting. To restrict his
+
+524
+00:34:43,670 --> 00:34:47,130
+movement, restrict his expression. So the form
+
+525
+00:34:47,130 --> 00:34:50,750
+here, and this is a metaphysical feature. The idea
+
+526
+00:34:50,750 --> 00:34:55,410
+comes first. The idea comes first, and then the
+
+527
+00:34:55,410 --> 00:35:01,370
+rule. Not vice versa. The meaning is more
+
+528
+00:35:01,370 --> 00:35:06,090
+important than the rule. So what is he doing? He's
+
+529
+00:35:06,090 --> 00:35:09,550
+expressing his anger. Can I tell that he's angry?
+
+530
+00:35:09,930 --> 00:35:12,470
+Yes, the choice of words, the language, the
+
+531
+00:35:12,470 --> 00:35:20,230
+crying, and the loose form of the poem. Please.
+
+532
+00:35:20,730 --> 00:35:23,130
+Let us suppose that two lines have the same
+
+533
+00:35:23,130 --> 00:35:26,570
+meaning. Can you call them apart? We are here.
+
+534
+00:35:34,220 --> 00:35:38,600
+Generally, the strict definition of a couplet, two
+
+535
+00:35:38,600 --> 00:35:41,660
+lines with the same rhyme, the same topic, and
+
+536
+00:35:41,660 --> 00:35:46,360
+iambic pentameter, like five feet. That's the
+
+537
+00:35:46,360 --> 00:35:48,640
+strict definition. But more or less, it could be.
+
+538
+00:35:49,470 --> 00:35:52,330
+But generally, a couplet has this. They talk about
+
+539
+00:35:52,330 --> 00:35:55,250
+the two lines, talk about the same thing. Like in
+
+540
+00:35:55,250 --> 00:35:56,990
+Shakespeare, so long as men can breathe, their
+
+541
+00:35:56,990 --> 00:35:58,730
+eyes can see, so long lives this, and this gives
+
+542
+00:35:58,730 --> 00:36:02,530
+life to thee. Like Marvel just now, had we bought
+
+543
+00:36:02,530 --> 00:36:05,550
+enough world and time, this coyonist lady would
+
+544
+00:36:05,550 --> 00:36:11,090
+wear no crime. But basically, yeah, it's not a big
+
+545
+00:36:11,090 --> 00:36:15,210
+deal. Child and Lord could be inverted crime? No.
+
+546
+00:36:16,070 --> 00:36:19,030
+Maybe. But yeah, actually, this goes with this.
+
+547
+00:36:23,080 --> 00:36:29,460
+And this is word, and this is lord, imperfect. But
+
+548
+00:36:29,460 --> 00:36:32,700
+here and here. But I like the da sound. The da
+
+549
+00:36:32,700 --> 00:36:36,800
+sound is, in a way, violent sound. Lord, child,
+
+550
+00:36:38,160 --> 00:36:41,620
+wild, bored.
+
+551
+00:36:44,700 --> 00:36:46,840
+There is movement here. There's action. And this
+
+552
+00:36:46,840 --> 00:36:48,260
+action is clear in the choice of words.
+
+553
+00:36:51,210 --> 00:36:55,510
+I'll move to something else. The cavalier poets
+
+554
+00:36:55,510 --> 00:37:00,750
+will speak briefly about these two poets, because
+
+555
+00:37:00,750 --> 00:37:03,650
+next class, or probably the class after, we can
+
+556
+00:37:03,650 --> 00:37:07,970
+elaborate on them. So we're done with the
+
+557
+00:37:07,970 --> 00:37:13,710
+metaphysicals. Very interesting poets.
+
+558
+00:37:18,400 --> 00:37:21,180
+The cavaliers were the supporters of the king.
+
+559
+00:37:21,560 --> 00:37:24,280
+They were close to the king. And on the other
+
+560
+00:37:24,280 --> 00:37:26,700
+hand, we have the Puritans. Remember the Puritans,
+
+561
+00:37:26,760 --> 00:37:29,580
+what they did to the drama? What did they do? They
+
+562
+00:37:29,580 --> 00:37:34,860
+closed the theater. We'll see what they do next
+
+563
+00:37:34,860 --> 00:37:40,280
+class. Spoiler alert. They execute the king for
+
+564
+00:37:40,280 --> 00:37:44,020
+the first time. Remember, the king was only killed
+
+565
+00:37:44,020 --> 00:37:48,980
+in Shakespeare's plays. But fiction became a
+
+566
+00:37:48,980 --> 00:37:52,340
+reality. We'll talk about this probably next week.
+
+567
+00:37:53,020 --> 00:37:55,780
+So if you look at this, the poetry of those
+
+568
+00:37:55,780 --> 00:38:00,140
+people, it was generally simpler than metaphysical
+
+569
+00:38:00,140 --> 00:38:02,040
+poetry, and even simpler than Shakespeare and
+
+570
+00:38:02,040 --> 00:38:04,720
+other poets. It was direct. It was much connected
+
+571
+00:38:04,720 --> 00:38:07,420
+to life. It speaks about personal experiences,
+
+572
+00:38:07,640 --> 00:38:10,200
+about the passing of time, about love. And more
+
+573
+00:38:10,200 --> 00:38:13,540
+importantly, there are poems about politics. And
+
+574
+00:38:13,540 --> 00:38:16,570
+we'll see how this develops later on. Now
+
+575
+00:38:16,570 --> 00:38:19,550
+political poems started to be part of the English
+
+576
+00:38:19,550 --> 00:38:22,830
+literature because of the political turmoil and
+
+577
+00:38:22,830 --> 00:38:27,070
+restlessness. Herrick's poem, Counsel to Girls,
+
+578
+00:38:27,190 --> 00:38:29,510
+Advice to Girls, sounds interesting. Maybe you can
+
+579
+00:38:29,510 --> 00:38:34,730
+look it up. He's saying, gather ye, ye here means
+
+580
+00:38:34,730 --> 00:38:39,110
+you, rosebuds while you may. And by the way, this
+
+581
+00:38:39,110 --> 00:38:40,870
+is an English proverb now, it's very famous.
+
+582
+00:38:41,730 --> 00:38:45,030
+Gather your rosebuds while you may. You know the
+
+583
+00:38:45,030 --> 00:38:48,010
+bud? When you have a rose that's starting to
+
+584
+00:38:48,010 --> 00:38:51,550
+blossom? The bud, the tiny little thing here.
+
+585
+00:38:53,290 --> 00:38:56,010
+Again, this is about time. There's a concern about
+
+586
+00:38:56,010 --> 00:38:59,650
+the passing of time here. It means that don't put
+
+587
+00:38:59,650 --> 00:39:03,730
+off till tomorrow what you can do today. Do it
+
+588
+00:39:03,730 --> 00:39:07,530
+while you are young, while you are youthful. Don't
+
+589
+00:39:07,530 --> 00:39:10,970
+wait because we all age and we lose our
+
+590
+00:39:10,970 --> 00:39:15,800
+youthfulness. But this is more beautiful to me.
+
+591
+00:39:16,280 --> 00:39:19,680
+Can someone read the second bit by, again, the
+
+592
+00:39:19,680 --> 00:39:23,300
+poet is Richard Loveless. Very interesting name.
+
+593
+00:39:23,340 --> 00:39:27,700
+You know what less means? Sho less? Loveless. I
+
+594
+00:39:27,700 --> 00:39:30,640
+don't know what that could possibly mean. To
+
+595
+00:39:30,640 --> 00:39:34,820
+Althea from? Prison. Clearly this is someone who
+
+596
+00:39:34,820 --> 00:39:38,550
+is in prison, and this is a political poem. As
+
+597
+00:39:38,550 --> 00:39:40,710
+Palestinians, we have a lot of prison literature.
+
+598
+00:39:40,870 --> 00:39:43,090
+There's something called, a whole genre called
+
+599
+00:39:43,090 --> 00:39:47,750
+prison literature. Very adab al-sujoon. Different
+
+600
+00:39:47,750 --> 00:39:50,490
+from resistance literature. But prison literature
+
+601
+00:39:50,490 --> 00:39:52,530
+for us as Palestinians is also resistance
+
+602
+00:39:52,530 --> 00:39:56,050
+literature generally. Because we are not
+
+603
+00:39:56,050 --> 00:39:57,690
+imprisoned by our own government generally,
+
+604
+00:39:57,790 --> 00:40:00,810
+although sometimes we are. It's the occupation,
+
+605
+00:40:01,270 --> 00:40:03,770
+the colonizers. Read please.
+
+606
+00:40:08,050 --> 00:40:09,710
+Very good. Yeah.
+
+607
+00:40:15,250 --> 00:40:16,250
+One more.
+
+608
+00:40:19,450 --> 00:40:23,430
+Nor iron bars a cage in India.
+
+609
+00:40:28,210 --> 00:40:31,890
+Very good. How does this translate into Arabic?
+
+610
+00:40:32,010 --> 00:40:34,250
+Can you translate this into Arabic? Into good
+
+611
+00:40:34,250 --> 00:40:37,200
+Arabic? What do you think? Do you like this? Do
+
+612
+00:40:37,200 --> 00:40:40,520
+you like it? When I first read this, honestly, I
+
+613
+00:40:40,520 --> 00:40:42,720
+thought it's something that somebody wrote just
+
+614
+00:40:42,720 --> 00:40:50,260
+now, 21st century. Because it's relevant to what
+
+615
+00:40:50,260 --> 00:40:53,340
+we have now as Palestinians. And that's the beauty
+
+616
+00:40:53,340 --> 00:40:56,620
+of poetry. Poetry breaks all the barriers of time
+
+617
+00:40:56,620 --> 00:41:00,360
+and land race. And that's why we love poetry,
+
+618
+00:41:00,480 --> 00:41:02,040
+regardless of when or where. Yes?
+
+619
+00:41:06,670 --> 00:41:10,250
+Very good, beautiful translation. You're good with
+
+620
+00:41:10,250 --> 00:41:13,870
+words. Someone else has another translation? The
+
+621
+00:41:13,870 --> 00:41:14,150
+same?
+
+622
+00:41:18,650 --> 00:41:24,310
+Also very beautiful, very beautiful. So stone
+
+623
+00:41:24,310 --> 00:41:28,690
+walls don't a prison make. Notice here it should
+
+624
+00:41:28,690 --> 00:41:30,570
+be don't make a prison, but that's poetic.
+
+625
+00:41:35,400 --> 00:41:39,440
+Why is this man happy in prison? Why? Why would
+
+626
+00:41:39,440 --> 00:41:41,160
+you be like this?
+
+627
+00:41:45,980 --> 00:41:46,420
+Okay,
+
+628
+00:41:51,340 --> 00:41:53,820
+I like your interpretation. So as long as you
+
+629
+00:41:53,820 --> 00:41:58,920
+write poetry, you are a free man. Only in your
+
+630
+00:41:58,920 --> 00:42:03,060
+poetry? What else? Thank you very much. If you are
+
+631
+00:42:03,060 --> 00:42:05,680
+in prison because you struggle, you fight for your
+
+632
+00:42:05,680 --> 00:42:08,580
+country, you defend your own people, your rights,
+
+633
+00:42:09,220 --> 00:42:13,440
+you are a free person. You are a free man. You are
+
+634
+00:42:13,440 --> 00:42:19,420
+a free woman. Even if you are in a cell with stone
+
+635
+00:42:19,420 --> 00:42:25,770
+walls and bars, iron bars. It's the spirit that is
+
+636
+00:42:25,770 --> 00:42:29,510
+free. And this political concern in literature
+
+637
+00:42:29,510 --> 00:42:31,850
+will develop later on in the commonwealth and
+
+638
+00:42:31,850 --> 00:42:34,210
+restoration literature. So if you want to comment
+
+639
+00:42:34,210 --> 00:42:38,350
+on this, this is an extract from Richard Lovelace
+
+640
+00:42:38,350 --> 00:42:43,530
+to Althea from prison, in which he's expressing a
+
+641
+00:42:43,530 --> 00:42:47,610
+political idea, sending a political message that
+
+642
+00:42:47,610 --> 00:42:50,130
+as long as he struggles, he fights for his
+
+643
+00:42:50,130 --> 00:42:55,530
+country, He's a free man, no matter what happens
+
+644
+00:42:55,530 --> 00:42:58,490
+to him. Because if he fights for others, if he
+
+645
+00:42:58,490 --> 00:43:01,370
+defends others, if his country is free,
+
+646
+00:43:01,950 --> 00:43:05,010
+struggling, resisting oppression and injustices,
+
+647
+00:43:05,430 --> 00:43:11,870
+he's also a free man, even if he is in prison. You
+
+648
+00:43:11,870 --> 00:43:14,570
+said that the cavaliers are a group of people that
+
+649
+00:43:14,570 --> 00:43:18,460
+support the king, but how does this work? We'll
+
+650
+00:43:18,460 --> 00:43:21,820
+elaborate on this later on, yeah. Because for the
+
+651
+00:43:21,820 --> 00:43:25,400
+first time here, there was a major division in
+
+652
+00:43:25,400 --> 00:43:28,320
+England between two political parties. In the
+
+653
+00:43:28,320 --> 00:43:32,140
+past, it was generally, oh, we love the queen. Oh,
+
+654
+00:43:32,180 --> 00:43:35,120
+we love the king. Sweet Tim runs softly till I end
+
+655
+00:43:35,120 --> 00:43:37,780
+my song. But now, because of politics, we have
+
+656
+00:43:37,780 --> 00:43:40,420
+political parties. So you support this political
+
+657
+00:43:40,420 --> 00:43:42,900
+party against this political party, and then there
+
+658
+00:43:42,900 --> 00:43:46,660
+is trouble. Because when the king was executed,
+
+659
+00:43:46,940 --> 00:43:51,840
+those people probably will be put in prison
+
+660
+00:43:51,840 --> 00:43:55,200
+because they still support the king by the other
+
+661
+00:43:55,200 --> 00:43:55,720
+party.
+
+662
+00:43:59,080 --> 00:44:01,240
+Yeah, the Puritans. We'll speak about the Puritans
+
+663
+00:44:01,240 --> 00:44:05,700
+probably next week. So I'll stop here. Does anyone
+
+664
+00:44:05,700 --> 00:44:10,920
+have a question? So we finish? Yeah, please.
+
+665
+00:44:15,470 --> 00:44:19,630
+So back to grammar, yeah. Say it again. Yes, in a
+
+666
+00:44:19,630 --> 00:44:21,890
+third condition, yes. And I used this expression
+
+667
+00:44:21,890 --> 00:44:24,310
+before. I'm not sure if you paid attention, any of
+
+668
+00:44:24,310 --> 00:44:26,410
+you. When I spoke about Marlow, do you remember
+
+669
+00:44:26,410 --> 00:44:28,050
+what I said about Marlow? First thing I said about
+
+670
+00:44:28,050 --> 00:44:32,050
+Marlow. Before that.
+
+671
+00:44:34,490 --> 00:44:39,570
+I said he died young. Before Shakespeare,
+
+672
+00:44:39,610 --> 00:44:42,910
+Shakespeare was starting his career. I said had he
+
+673
+00:44:42,910 --> 00:44:47,070
+lived longer, he would have surpassed Shakespeare,
+
+674
+00:44:47,150 --> 00:44:52,030
+according to some critics. Meaning, if he had...
+
+675
+00:44:52,030 --> 00:44:54,830
+So sometimes I use some grammatical expressions
+
+676
+00:44:54,830 --> 00:44:57,830
+for you to pay attention to. Thank you very much,
+
+677
+00:44:58,170 --> 00:45:02,750
+ladies. We can continue talking about this age
+
+678
+00:45:02,750 --> 00:45:04,890
+next class. We speak about prose.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.json b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..16b79baefcb83cd93d355ccf1809929878482f07
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@@ -0,0 +1 @@
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like. But my advice is try to cover the answers, the choices given to you. So the question that says this blank sonnet", "tokens": [509, 1524, 257, 5206, 295, 428, 1065, 11, 2035, 5206, 291, 411, 13, 583, 452, 5192, 307, 853, 281, 2060, 264, 6338, 11, 264, 7994, 2212, 281, 291, 13, 407, 264, 1168, 300, 1619, 341, 8247, 1872, 7129], "avg_logprob": -0.15434695436404303, "compression_ratio": 1.353846153846154, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 215.54, "end": 216.06, "word": " You", "probability": 0.59130859375}, {"start": 216.06, "end": 216.58, "word": " follow", "probability": 0.62353515625}, {"start": 216.58, "end": 216.76, "word": " a", "probability": 0.99072265625}, {"start": 216.76, "end": 217.14, "word": " strategy", "probability": 0.8857421875}, {"start": 217.14, "end": 217.4, "word": " of", "probability": 0.9619140625}, {"start": 217.4, "end": 217.64, "word": " your", "probability": 0.90673828125}, {"start": 217.64, "end": 217.88, "word": " own,", "probability": 0.9228515625}, {"start": 217.98, "end": 218.16, "word": " whatever", "probability": 0.943359375}, {"start": 218.16, "end": 218.76, "word": " strategy", "probability": 0.89697265625}, {"start": 218.76, "end": 218.96, "word": " you", "probability": 0.96435546875}, {"start": 218.96, "end": 219.14, "word": " like.", "probability": 0.93408203125}, {"start": 219.18, "end": 219.3, "word": " But", "probability": 0.9111328125}, {"start": 219.3, "end": 219.52, "word": " my", "probability": 0.955078125}, {"start": 219.52, "end": 220.16, "word": " advice", "probability": 0.9140625}, {"start": 220.16, "end": 221.3, "word": " is", "probability": 0.92822265625}, {"start": 221.3, "end": 221.6, "word": " try", "probability": 0.806640625}, {"start": 221.6, "end": 221.78, "word": " to", "probability": 0.97021484375}, {"start": 221.78, "end": 222.06, "word": " cover", "probability": 0.95068359375}, {"start": 222.06, "end": 222.3, "word": " the", "probability": 0.9169921875}, {"start": 222.3, "end": 222.72, "word": " answers,", "probability": 0.83447265625}, {"start": 223.04, "end": 223.16, "word": " the", "probability": 0.9189453125}, {"start": 223.16, "end": 223.48, "word": " choices", "probability": 0.91259765625}, {"start": 223.48, "end": 223.84, "word": " given", "probability": 0.90185546875}, {"start": 223.84, "end": 224.1, "word": " to", "probability": 0.966796875}, {"start": 224.1, "end": 224.32, "word": " you.", "probability": 0.9619140625}, {"start": 224.44, "end": 224.64, "word": " So", "probability": 0.951171875}, {"start": 224.64, "end": 224.88, "word": " the", "probability": 0.81298828125}, {"start": 224.88, "end": 225.2, "word": " question", "probability": 0.9013671875}, {"start": 225.2, "end": 225.42, "word": " that", "probability": 0.9267578125}, {"start": 225.42, "end": 225.76, "word": " says", "probability": 0.90185546875}, {"start": 225.76, "end": 228.68, "word": " this", "probability": 0.505859375}, {"start": 228.68, "end": 231.28, "word": " blank", "probability": 0.7490234375}, {"start": 231.28, "end": 232.46, "word": " sonnet", "probability": 0.8388671875}], "temperature": 1.0}, {"id": 10, "seek": 26170, "start": 233.65, "end": 261.71, "text": " has a fixed rhyme scheme, A, B, B, A, A, B, B, A, C, D, C, D, C, D. So is it Italian? Is it Shakespearean? Is it Dunyan? Is it romantic? So before looking at the choices, try to say, OK, how many sonnets did I study? Like, two major sonnets, but then we discussed probably John Donne. So three. Now, both Shakespeare and Dunne have couplets.", "tokens": [575, 257, 6806, 34753, 12232, 11, 316, 11, 363, 11, 363, 11, 316, 11, 316, 11, 363, 11, 363, 11, 316, 11, 383, 11, 413, 11, 383, 11, 413, 11, 383, 11, 413, 13, 407, 307, 309, 10003, 30, 1119, 309, 22825, 282, 30, 1119, 309, 11959, 6277, 30, 1119, 309, 13590, 30, 407, 949, 1237, 412, 264, 7994, 11, 853, 281, 584, 11, 2264, 11, 577, 867, 1872, 77, 1385, 630, 286, 2979, 30, 1743, 11, 732, 2563, 1872, 77, 1385, 11, 457, 550, 321, 7152, 1391, 2619, 1468, 716, 13, 407, 1045, 13, 823, 11, 1293, 22825, 293, 11959, 716, 362, 1384, 31023, 13], "avg_logprob": -0.12113025979460956, "compression_ratio": 1.5833333333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 233.64999999999998, "end": 234.13, "word": " has", "probability": 0.78466796875}, {"start": 234.13, "end": 234.39, "word": " a", "probability": 0.99267578125}, {"start": 234.39, "end": 234.65, "word": " fixed", "probability": 0.93896484375}, {"start": 234.65, 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"word": " Dunne", "probability": 0.7685546875}, {"start": 260.83, "end": 261.19, "word": " have", "probability": 0.94580078125}, {"start": 261.19, "end": 261.71, "word": " couplets.", "probability": 0.947021484375}], "temperature": 1.0}, {"id": 11, "seek": 27220, "start": 262.73, "end": 272.21, "text": " You know what is the Kabbalet? It doesn't have to be GG, but it's two rhyming lines of verse.", "tokens": [509, 458, 437, 307, 264, 25848, 2645, 302, 30, 467, 1177, 380, 362, 281, 312, 42240, 11, 457, 309, 311, 732, 8740, 2810, 3876, 295, 7996, 13], "avg_logprob": -0.29045760205813814, "compression_ratio": 1.0561797752808988, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 262.73, "end": 262.93, "word": " You", "probability": 0.486572265625}, {"start": 262.93, "end": 263.07, "word": " know", "probability": 0.892578125}, {"start": 263.07, "end": 263.25, "word": " what", "probability": 0.58447265625}, {"start": 263.25, "end": 263.37, "word": " is", "probability": 0.806640625}, {"start": 263.37, "end": 263.55, "word": " the", "probability": 0.7861328125}, {"start": 263.55, "end": 264.01, "word": " Kabbalet?", "probability": 0.4659830729166667}, {"start": 265.07, "end": 265.45, "word": " It", "probability": 0.6826171875}, {"start": 265.45, "end": 266.11, "word": " doesn't", "probability": 0.866455078125}, {"start": 266.11, "end": 266.23, "word": " have", "probability": 0.953125}, {"start": 266.23, "end": 266.31, "word": " to", "probability": 0.97607421875}, {"start": 266.31, "end": 266.43, "word": " be", "probability": 0.96240234375}, {"start": 266.43, "end": 266.79, "word": " GG,", "probability": 0.53125}, {"start": 267.03, "end": 267.11, "word": " but", "probability": 0.84619140625}, {"start": 267.11, "end": 267.77, "word": " it's", "probability": 0.868896484375}, {"start": 267.77, "end": 269.57, "word": " two", "probability": 0.73583984375}, {"start": 269.57, "end": 270.77, "word": " rhyming", "probability": 0.924072265625}, {"start": 270.77, "end": 271.47, "word": " lines", "probability": 0.912109375}, {"start": 271.47, "end": 271.79, "word": " of", "probability": 0.94287109375}, {"start": 271.79, "end": 272.21, "word": " verse.", "probability": 0.7138671875}], "temperature": 1.0}, {"id": 12, "seek": 29963, "start": 273.21, "end": 299.63, "text": " Rhyming, same rhyme scheme. Look at the ending here. It says C-D, C-D, C-D. So it doesn't say C-C or D-D or E-E. So this is definitely not Shakespeare and definitely not John Donne. So if you don't know, you just look at the choices given to you. If you still don't know, you need to minimize, like to eliminate one or two of them. I'll give you examples.", "tokens": [497, 3495, 2810, 11, 912, 34753, 12232, 13, 2053, 412, 264, 8121, 510, 13, 467, 1619, 383, 12, 35, 11, 383, 12, 35, 11, 383, 12, 35, 13, 407, 309, 1177, 380, 584, 383, 12, 34, 420, 413, 12, 35, 420, 462, 12, 36, 13, 407, 341, 307, 2138, 406, 22825, 293, 2138, 406, 2619, 1468, 716, 13, 407, 498, 291, 500, 380, 458, 11, 291, 445, 574, 412, 264, 7994, 2212, 281, 291, 13, 759, 291, 920, 500, 380, 458, 11, 291, 643, 281, 17522, 11, 411, 281, 13819, 472, 420, 732, 295, 552, 13, 286, 603, 976, 291, 5110, 13], "avg_logprob": -0.1413834922522017, "compression_ratio": 1.6181818181818182, "no_speech_prob": 0.0, "words": [{"start": 273.21000000000004, "end": 273.67, "word": " Rhyming,", "probability": 0.8855794270833334}, {"start": 273.95, "end": 274.25, "word": " same", "probability": 0.87890625}, {"start": 274.25, "end": 274.91, "word": " rhyme", "probability": 0.406982421875}, {"start": 274.91, "end": 275.35, "word": " scheme.", "probability": 0.923828125}, 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Okay? So, for example, we spoke about Coleridge and Wordsworth. We said Coleridge is more into nature, the natural element of life. He's, you know... 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London, maybe. What else? Tiger, tiger, the land. So this is nature in a way. William Wordsworth, The Daffodils, Lucy Gray, Coleridge, The Rime of the Ancient Mariner, and the Albatross, and how the Albatross was killed. And then because the Albatross was killed,", "tokens": [708, 1646, 30, 7042, 11, 1310, 13, 708, 1646, 30, 22025, 11, 21432, 11, 264, 2117, 13, 407, 341, 307, 3687, 294, 257, 636, 13, 6740, 32857, 13136, 11, 440, 413, 2518, 378, 4174, 11, 22698, 22668, 11, 4004, 260, 3815, 11, 440, 497, 1312, 295, 264, 28352, 2039, 4564, 11, 293, 264, 967, 11980, 1887, 11, 293, 577, 264, 967, 11980, 1887, 390, 4652, 13, 400, 550, 570, 264, 967, 11980, 1887, 390, 4652, 11], "avg_logprob": -0.27293019790154, "compression_ratio": 1.5895953757225434, "no_speech_prob": 0.0, "words": [{"start": 462.46, "end": 463.02, "word": " What", "probability": 0.0667724609375}, {"start": 463.02, "end": 463.58, "word": " else?", "probability": 0.90478515625}, {"start": 464.44, "end": 464.82, "word": " London,", "probability": 0.27392578125}, {"start": 465.1, "end": 465.3, "word": " maybe.", "probability": 0.93994140625}, {"start": 465.94, "end": 466.2, "word": " What", "probability": 0.8896484375}, {"start": 466.2, "end": 466.58, "word": " else?", "probability": 0.93017578125}, {"start": 467.82, "end": 468.38, "word": " Tiger,", "probability": 0.54443359375}, {"start": 468.54, "end": 468.84, "word": " tiger,", "probability": 0.6435546875}, {"start": 468.98, "end": 469.08, "word": " the", "probability": 0.896484375}, {"start": 469.08, "end": 469.36, "word": " land.", "probability": 0.88818359375}, {"start": 469.5, "end": 469.52, "word": " So", "probability": 0.8681640625}, {"start": 469.52, "end": 469.68, "word": " this", "probability": 0.8212890625}, {"start": 469.68, "end": 469.8, "word": " is", "probability": 0.9384765625}, {"start": 469.8, "end": 470.14, "word": " nature", "probability": 0.93701171875}, {"start": 470.14, "end": 470.32, "word": " in", "probability": 0.716796875}, {"start": 470.32, "end": 470.42, "word": " a", "probability": 0.99267578125}, {"start": 470.42, "end": 470.6, "word": " way.", "probability": 0.95947265625}, {"start": 471.32, "end": 471.64, "word": " William", "probability": 0.93603515625}, {"start": 471.64, "end": 472.32, "word": " Wordsworth,", "probability": 0.753173828125}, {"start": 473.04, "end": 473.14, "word": " The", "probability": 0.3662109375}, {"start": 473.14, "end": 473.76, "word": " Daffodils,", "probability": 0.9140625}, {"start": 473.88, "end": 474.1, "word": " Lucy", "probability": 0.90185546875}, {"start": 474.1, "end": 474.5, "word": " Gray,", "probability": 0.63330078125}, {"start": 475.56, "end": 477.18, "word": " Coleridge,", "probability": 0.7781575520833334}, {"start": 478.3, "end": 478.48, "word": " The", "probability": 0.75146484375}, {"start": 478.48, "end": 478.66, "word": " Rime", "probability": 0.770751953125}, {"start": 478.66, "end": 478.76, "word": " of", "probability": 0.86376953125}, {"start": 478.76, "end": 478.84, "word": " the", "probability": 0.80224609375}, {"start": 478.84, "end": 479.08, "word": " Ancient", "probability": 0.97412109375}, {"start": 479.08, "end": 479.62, "word": " Mariner,", "probability": 0.838623046875}, {"start": 480.66, "end": 480.74, "word": " and", "probability": 0.77880859375}, {"start": 480.74, "end": 480.86, "word": " the", "probability": 0.399658203125}, {"start": 480.86, "end": 481.56, "word": " Albatross,", "probability": 0.76611328125}, {"start": 481.72, "end": 481.8, "word": " and", "probability": 0.8642578125}, {"start": 481.8, "end": 481.94, "word": " how", "probability": 0.91845703125}, {"start": 481.94, "end": 482.1, "word": " the", "probability": 0.92138671875}, {"start": 482.1, "end": 482.74, "word": " Albatross", "probability": 0.9075520833333334}, {"start": 482.74, "end": 483.88, "word": " was", "probability": 0.947265625}, {"start": 483.88, "end": 484.38, "word": " killed.", "probability": 0.87158203125}, {"start": 484.66, "end": 484.8, "word": " And", "probability": 0.919921875}, {"start": 484.8, "end": 484.94, "word": " then", "probability": 0.79150390625}, {"start": 484.94, "end": 485.26, "word": " because", "probability": 0.74951171875}, {"start": 485.26, "end": 485.46, "word": " the", "probability": 0.89697265625}, {"start": 485.46, "end": 485.84, "word": " Albatross", "probability": 0.9420572916666666}, {"start": 485.84, "end": 486.12, "word": " was", "probability": 0.9482421875}, {"start": 486.12, "end": 486.48, "word": " killed,", "probability": 0.87548828125}], "temperature": 1.0}, {"id": 20, "seek": 51150, "start": 487.48, "end": 511.5, "text": " The sea stops, the waves stop, the wind stops. Does this happen in real life? Is this natural? Is this normal? Or is this supernatural? So you can always guess. Yeah, there are natural elements, but this is mainly about the supernatural aspect. It's about the power of imagination. The questions are going to be direct.", "tokens": [440, 4158, 10094, 11, 264, 9417, 1590, 11, 264, 2468, 10094, 13, 4402, 341, 1051, 294, 957, 993, 30, 1119, 341, 3303, 30, 1119, 341, 2710, 30, 1610, 307, 341, 25678, 30, 407, 291, 393, 1009, 2041, 13, 865, 11, 456, 366, 3303, 4959, 11, 457, 341, 307, 8704, 466, 264, 25678, 4171, 13, 467, 311, 466, 264, 1347, 295, 12938, 13, 440, 1651, 366, 516, 281, 312, 2047, 13], "avg_logprob": -0.14194542463396637, "compression_ratio": 1.6580310880829014, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 487.48, "end": 487.74, "word": " The", "probability": 0.6259765625}, {"start": 487.74, "end": 488.0, "word": " sea", "probability": 0.95166015625}, {"start": 488.0, "end": 488.48, "word": " stops,", "probability": 0.90283203125}, {"start": 488.6, "end": 488.7, "word": " the", "probability": 0.9140625}, {"start": 488.7, "end": 489.0, "word": " waves", "probability": 0.7236328125}, {"start": 489.0, "end": 489.4, "word": " stop,", 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Finally, the contextualization questions where you need to comment critically on a given extract. I'll show you examples and then give you the chance to ask questions. So remember this extract?", "tokens": [759, 456, 366, 1651, 411, 1310, 456, 576, 312, 472, 6674, 732, 1651, 689, 291, 643, 281, 534, 519, 1152, 11, 457, 5101, 544, 813, 13420, 3043, 295, 264, 1651, 366, 15325, 13, 6288, 11, 264, 35526, 2144, 1651, 689, 291, 643, 281, 2871, 22797, 322, 257, 2212, 8947, 13, 286, 603, 855, 291, 5110, 293, 550, 976, 291, 264, 2931, 281, 1029, 1651, 13, 407, 1604, 341, 8947, 30], "avg_logprob": -0.15305898558925574, "compression_ratio": 1.7072072072072073, "no_speech_prob": 0.0, "words": [{"start": 512.64, "end": 513.0, "word": " If", "probability": 0.5302734375}, {"start": 513.0, "end": 513.28, "word": " there", "probability": 0.888671875}, {"start": 513.28, "end": 513.64, "word": " are", "probability": 0.9375}, {"start": 513.64, "end": 514.58, "word": " questions", "probability": 0.953125}, {"start": 514.58, "end": 514.94, "word": " like", "probability": 0.7314453125}, {"start": 514.94, "end": 515.5, "word": " maybe", "probability": 0.8583984375}, 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Can you check the book and tell me? The caesura, was it after off and power? After praise. Okay. Control Z. What else?", "tokens": [286, 393, 380, 1604, 689, 264, 1335, 279, 2991, 307, 13, 1664, 291, 1520, 264, 1446, 293, 980, 385, 30, 440, 1335, 279, 2991, 11, 390, 309, 934, 766, 293, 1347, 30, 2381, 13286, 13, 1033, 13, 12912, 1176, 13, 708, 1646, 30], "avg_logprob": -0.24786930531263351, "compression_ratio": 1.2440944881889764, "no_speech_prob": 0.0, "words": [{"start": 541.08, "end": 541.6, "word": " I", "probability": 0.79736328125}, {"start": 541.6, "end": 541.86, "word": " can't", "probability": 0.964599609375}, {"start": 541.86, "end": 542.1, "word": " remember", "probability": 0.888671875}, {"start": 542.1, "end": 542.34, "word": " where", "probability": 0.88134765625}, {"start": 542.34, "end": 542.5, "word": " the", "probability": 0.7998046875}, {"start": 542.5, "end": 542.82, "word": " caesura", "probability": 0.7182210286458334}, {"start": 542.82, "end": 543.0, "word": " is.", "probability": 0.88330078125}, {"start": 543.1, "end": 543.18, "word": " Can", "probability": 0.9560546875}, {"start": 543.18, "end": 543.42, "word": " you", "probability": 0.96875}, {"start": 543.42, "end": 543.86, "word": " check", "probability": 0.8818359375}, {"start": 543.86, "end": 544.02, "word": " the", "probability": 0.91748046875}, {"start": 544.02, "end": 544.18, "word": " book", "probability": 0.92431640625}, {"start": 544.18, "end": 544.34, "word": " and", "probability": 0.92578125}, {"start": 544.34, "end": 544.5, "word": " tell", "probability": 0.8974609375}, {"start": 544.5, "end": 544.82, "word": " me?", "probability": 0.962890625}, {"start": 547.42, "end": 547.66, "word": " The", "probability": 0.7392578125}, {"start": 547.66, "end": 548.04, "word": " caesura,", "probability": 0.9404296875}, {"start": 548.18, "end": 548.28, "word": " was", "probability": 0.9267578125}, {"start": 548.28, "end": 548.38, "word": " it", "probability": 0.94580078125}, {"start": 548.38, "end": 548.64, "word": " after", "probability": 0.82177734375}, {"start": 548.64, "end": 549.06, "word": " off", "probability": 0.385498046875}, {"start": 549.06, "end": 549.3, "word": " and", "probability": 0.88037109375}, {"start": 549.3, "end": 549.66, "word": " power?", "probability": 0.91796875}, {"start": 553.1, "end": 553.62, "word": " After", "probability": 0.44091796875}, {"start": 553.62, "end": 555.1, "word": " praise.", "probability": 0.69873046875}, {"start": 555.56, "end": 555.82, "word": " Okay.", "probability": 0.52783203125}, {"start": 558.78, "end": 559.3, "word": " Control", "probability": 0.60400390625}, {"start": 559.3, "end": 559.6, "word": " Z.", "probability": 0.609375}, {"start": 561.62, "end": 561.84, "word": " What", "probability": 0.88525390625}, {"start": 561.84, "end": 562.14, "word": " else?", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 23, "seek": 59313, "start": 563.91, "end": 593.13, "text": " After power, okay. So in the midterm exam, you have to comment critically or to contextualize some given extract. In the final exam, you will have four extracts, four extracts, and you need to do three of them. Three of them, okay? And I'll tell you three contextualized, three of the following. 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So, what do you do with a text like this? Look at this. Number one. It's poetry. How can you tell? Generally, not always, poetry begins with a capital letter. If we have a hundred lines, even if it's not the beginning of a sentence, it begins with a capital letter. That's the first thing I can see. 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We see this all the time with Arabic poetry, but not English. We've seen Shakespeare. We've seen John Donne. We've seen all those. We don't have this physical gap in the middle of the lines of poetry. So when did this happen? OK, you trigger your memory, like, oh, that's old English. It happened in the past. Why did it happen? OK. 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To make it musical. Narrative. We spoke about the narrative aspect. We spoke of the musical aspect. So to make it easy because people couldn't read and write. And you want it to be easy to remember. Like all Arabic poetry in the past was almost the same.", "tokens": [16002, 281, 1604, 13, 1407, 652, 309, 9165, 13, 45658, 1166, 13, 492, 7179, 466, 264, 9977, 4171, 13, 492, 7179, 295, 264, 9165, 4171, 13, 407, 281, 652, 309, 1858, 570, 561, 2809, 380, 1401, 293, 2464, 13, 400, 291, 528, 309, 281, 312, 1858, 281, 1604, 13, 1743, 439, 19938, 15155, 294, 264, 1791, 390, 1920, 264, 912, 13], "avg_logprob": -0.1848538356923288, "compression_ratio": 1.5780346820809248, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 681.76, "end": 682.34, "word": " Easy", "probability": 0.64892578125}, {"start": 682.34, "end": 682.6, "word": " to", "probability": 0.97021484375}, {"start": 682.6, "end": 683.12, "word": " remember.", "probability": 0.86767578125}, {"start": 684.64, "end": 685.16, "word": " To", "probability": 0.64453125}, {"start": 685.16, "end": 685.3, "word": " make", "probability": 0.94287109375}, {"start": 685.3, "end": 685.44, "word": " it", "probability": 0.95361328125}, {"start": 685.44, "end": 686.06, "word": " musical.", "probability": 0.95654296875}, {"start": 686.8, "end": 687.32, "word": " Narrative.", "probability": 0.7047119140625}, {"start": 687.38, "end": 687.46, "word": " We", "probability": 0.91015625}, {"start": 687.46, "end": 687.88, "word": " spoke", "probability": 0.65380859375}, {"start": 687.88, "end": 688.06, "word": " about", "probability": 0.80859375}, {"start": 688.06, "end": 688.16, "word": " the", "probability": 0.89990234375}, {"start": 688.16, "end": 688.42, "word": " narrative", "probability": 0.8720703125}, {"start": 688.42, "end": 688.92, "word": " aspect.", "probability": 0.9052734375}, {"start": 689.62, "end": 689.76, "word": " We", "probability": 0.908203125}, {"start": 689.76, "end": 689.88, "word": " spoke", "probability": 0.8330078125}, {"start": 689.88, "end": 690.0, "word": " of", "probability": 0.5947265625}, {"start": 690.0, "end": 690.12, "word": " the", "probability": 0.90869140625}, {"start": 690.12, "end": 690.5, "word": " musical", "probability": 0.95556640625}, {"start": 690.5, "end": 690.96, "word": " aspect.", "probability": 0.8974609375}, {"start": 691.74, "end": 691.9, "word": " So", "probability": 0.8837890625}, {"start": 691.9, "end": 692.6, "word": " to", "probability": 0.765625}, {"start": 692.6, "end": 692.82, "word": " make", "probability": 0.93603515625}, {"start": 692.82, "end": 692.98, "word": " it", "probability": 0.953125}, {"start": 692.98, "end": 693.28, "word": " easy", "probability": 0.92236328125}, {"start": 693.28, "end": 693.54, "word": " because", "probability": 0.5751953125}, {"start": 693.54, "end": 693.76, "word": " people", "probability": 0.966796875}, {"start": 693.76, "end": 694.1, "word": " couldn't", "probability": 0.896728515625}, {"start": 694.1, "end": 694.34, "word": " read", "probability": 0.97607421875}, {"start": 694.34, "end": 694.5, "word": " and", "probability": 0.90576171875}, {"start": 694.5, "end": 694.84, "word": " write.", "probability": 0.94580078125}, {"start": 695.96, "end": 696.12, "word": " And", "probability": 0.93505859375}, {"start": 696.12, "end": 696.22, "word": " you", "probability": 0.94189453125}, {"start": 696.22, "end": 696.42, "word": " want", "probability": 0.8515625}, {"start": 696.42, "end": 696.62, "word": " it", "probability": 0.7978515625}, {"start": 696.62, "end": 696.94, "word": " to", "probability": 0.966796875}, {"start": 696.94, "end": 697.16, "word": " be", "probability": 0.96044921875}, {"start": 697.16, "end": 697.48, "word": " easy", "probability": 0.89208984375}, {"start": 697.48, "end": 697.66, "word": " to", "probability": 0.96484375}, {"start": 697.66, "end": 697.84, "word": " remember.", "probability": 0.8740234375}, {"start": 697.96, "end": 698.16, "word": " Like", "probability": 0.7998046875}, {"start": 698.16, "end": 698.56, "word": " all", "probability": 0.75634765625}, {"start": 698.56, "end": 699.6, "word": " Arabic", "probability": 0.54296875}, {"start": 699.6, "end": 700.0, "word": " poetry", "probability": 0.974609375}, {"start": 700.0, "end": 700.68, "word": " in", "probability": 0.92919921875}, {"start": 700.68, "end": 700.8, "word": " the", "probability": 0.91650390625}, {"start": 700.8, "end": 701.06, "word": " past", "probability": 0.89208984375}, {"start": 701.06, "end": 701.36, "word": " was", "probability": 0.93359375}, {"start": 701.36, "end": 701.9, "word": " almost", "probability": 0.79052734375}, {"start": 701.9, "end": 702.12, "word": " the", "probability": 0.91845703125}, {"start": 702.12, "end": 702.32, "word": " same.", "probability": 0.90966796875}], "temperature": 1.0}, {"id": 28, "seek": 71695, "start": 703.31, "end": 716.95, "text": " It depended heavily on music, on certain themes, so that people could memorize. There were people who would memorize like 10,000 poems. OK?", "tokens": [467, 1367, 3502, 10950, 322, 1318, 11, 322, 1629, 13544, 11, 370, 300, 561, 727, 27478, 13, 821, 645, 561, 567, 576, 27478, 411, 1266, 11, 1360, 24014, 13, 2264, 30], "avg_logprob": -0.23571776878088713, "compression_ratio": 1.238938053097345, "no_speech_prob": 0.0, "words": [{"start": 703.31, "end": 703.49, "word": " It", "probability": 0.2235107421875}, {"start": 703.49, "end": 703.77, "word": " depended", "probability": 0.90185546875}, {"start": 703.77, "end": 704.15, "word": " heavily", "probability": 0.90234375}, {"start": 704.15, "end": 704.45, "word": " on", "probability": 0.94873046875}, {"start": 704.45, "end": 705.15, "word": " music,", "probability": 0.91650390625}, {"start": 705.83, "end": 705.99, "word": " on", "probability": 0.9404296875}, {"start": 705.99, "end": 706.41, "word": " certain", "probability": 0.91650390625}, {"start": 706.41, "end": 707.01, "word": " themes,", "probability": 0.92724609375}, {"start": 707.59, "end": 707.73, "word": " so", "probability": 0.93994140625}, {"start": 707.73, "end": 707.93, "word": " that", "probability": 0.92431640625}, {"start": 707.93, "end": 708.19, "word": " people", "probability": 0.9482421875}, {"start": 708.19, "end": 708.47, "word": " could", "probability": 0.88037109375}, {"start": 708.47, "end": 708.77, "word": " memorize.", "probability": 0.408203125}, {"start": 709.11, "end": 709.31, "word": " There", "probability": 0.685546875}, {"start": 709.31, "end": 709.47, "word": " were", "probability": 0.83740234375}, {"start": 709.47, "end": 709.73, "word": " people", "probability": 0.96484375}, {"start": 709.73, "end": 709.95, "word": " who", "probability": 0.90966796875}, {"start": 709.95, "end": 710.13, "word": " would", "probability": 0.84814453125}, {"start": 710.13, "end": 710.67, "word": " memorize", "probability": 0.88818359375}, {"start": 710.67, "end": 711.65, "word": " like", "probability": 0.58740234375}, {"start": 711.65, "end": 711.97, "word": " 10", "probability": 0.79638671875}, {"start": 711.97, "end": 712.59, "word": ",000", "probability": 0.990478515625}, {"start": 712.59, "end": 714.19, "word": " poems.", "probability": 0.94287109375}, {"start": 716.31, "end": 716.95, "word": " OK?", "probability": 0.62890625}], "temperature": 1.0}, {"id": 29, "seek": 74289, "start": 718.33, "end": 742.89, "text": " So okay, that's the first thing I also, the second thing I noticed. This is by only looking. This gap is called a caesura. It's, it comes from Caesar and Caesarian section. 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By the way, in Old English, we have a physical gap. The caesura is still there. Sometimes we don't see it because they depend on the punctuation marks. Okay. 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Makes it musical. Now we must praise. This is not the old English. This is a modernized text. It makes it musical. It's musical, so it's easy to memorize and remember. 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We, everyone, not me, not you, must, not should, not may, praise of heaven's kingdom. Heaven. Heaven's kingdom. The keeper. Ah, it's about God. 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Now, the rhyme scheme, look at this. The rhyme scheme, some of you in the midterm went for A, B, C, D. No, no, no, no, that's not the rhyme scheme. That's not how you do the rhyme scheme. What is the rhyme scheme? How do you define the rhyme scheme? 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So if it says A, B, A, B, regular. A, B, it could be A, B, C, C. Regular if we have regular stanzas later on. So the other thing we notice is the religious language of this extract. The language is religious. It means it's about God. 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The alliteration is the repetition of a particular sound or the beginning of some words in a line of verse. Could be in poetry and could be in praise. Like here, for example, kingdom and Kiba.", "tokens": [400, 321, 3449, 746, 1646, 294, 264, 3380, 2487, 11, 456, 307, 364, 439, 1681, 399, 13, 440, 439, 1681, 399, 307, 264, 30432, 295, 257, 1729, 1626, 420, 264, 2863, 295, 512, 2283, 294, 257, 1622, 295, 7996, 13, 7497, 312, 294, 15155, 293, 727, 312, 294, 13286, 13, 1743, 510, 11, 337, 1365, 11, 10231, 293, 591, 17036, 13], "avg_logprob": -0.17426914889966288, "compression_ratio": 1.5789473684210527, "no_speech_prob": 0.0, "words": [{"start": 903.15, "end": 903.43, "word": " And", "probability": 0.6884765625}, {"start": 903.43, "end": 903.53, "word": " we", "probability": 0.94580078125}, {"start": 903.53, "end": 903.79, "word": " notice", "probability": 0.6484375}, {"start": 903.79, "end": 904.09, "word": " something", "probability": 0.859375}, {"start": 904.09, "end": 904.33, "word": " else", "probability": 0.923828125}, {"start": 904.33, "end": 904.45, "word": " in", "probability": 0.6220703125}, {"start": 904.45, "end": 904.57, "word": " the", "probability": 0.919921875}, {"start": 904.57, "end": 904.85, "word": " original", "probability": 0.95263671875}, {"start": 904.85, "end": 905.09, "word": " text,", "probability": 0.94873046875}, {"start": 905.19, "end": 905.25, "word": " there", "probability": 0.896484375}, {"start": 905.25, "end": 905.39, "word": " is", "probability": 0.939453125}, {"start": 905.39, "end": 905.61, "word": " an", "probability": 0.9375}, {"start": 905.61, "end": 906.33, "word": " alliteration.", "probability": 0.9803059895833334}, {"start": 906.43, "end": 906.49, "word": " The", "probability": 0.87646484375}, {"start": 906.49, "end": 906.93, "word": " alliteration", "probability": 0.9778645833333334}, {"start": 906.93, "end": 907.11, "word": " is", "probability": 0.94384765625}, {"start": 907.11, "end": 907.29, "word": " the", "probability": 0.904296875}, {"start": 907.29, "end": 907.75, "word": " repetition", "probability": 0.951171875}, {"start": 907.75, "end": 908.51, "word": " of", "probability": 0.96630859375}, {"start": 908.51, "end": 909.31, "word": " a", "probability": 0.9794921875}, {"start": 909.31, "end": 909.91, "word": " particular", "probability": 0.8759765625}, {"start": 909.91, "end": 911.01, "word": " sound", "probability": 0.8759765625}, {"start": 911.01, "end": 911.51, "word": " or", "probability": 0.8671875}, {"start": 911.51, "end": 911.79, "word": " the", "probability": 0.90869140625}, {"start": 911.79, "end": 912.27, "word": " beginning", "probability": 0.9130859375}, {"start": 912.27, "end": 912.61, "word": " of", "probability": 0.97119140625}, {"start": 912.61, "end": 912.93, "word": " some", "probability": 0.90234375}, {"start": 912.93, "end": 913.27, "word": " words", "probability": 0.88427734375}, {"start": 913.27, "end": 913.53, "word": " in", "probability": 0.9462890625}, {"start": 913.53, "end": 913.79, "word": " a", "probability": 0.99560546875}, {"start": 913.79, "end": 913.95, "word": " line", "probability": 0.94482421875}, {"start": 913.95, "end": 914.09, "word": " of", "probability": 0.8017578125}, {"start": 914.09, "end": 914.21, "word": " verse.", "probability": 0.642578125}, {"start": 914.31, "end": 914.37, "word": " Could", "probability": 0.62158203125}, {"start": 914.37, "end": 914.49, "word": " be", "probability": 0.95556640625}, {"start": 914.49, "end": 914.67, "word": " in", "probability": 0.91162109375}, {"start": 914.67, "end": 914.97, "word": " poetry", "probability": 0.97216796875}, {"start": 914.97, "end": 915.19, "word": " and", "probability": 0.85888671875}, {"start": 915.19, "end": 915.35, "word": " could", "probability": 0.80810546875}, {"start": 915.35, "end": 915.51, "word": " be", "probability": 0.95654296875}, {"start": 915.51, "end": 915.77, "word": " in", "probability": 0.9423828125}, {"start": 915.77, "end": 916.85, "word": " praise.", "probability": 0.76513671875}, {"start": 917.21, "end": 917.37, "word": " Like", "probability": 0.9052734375}, {"start": 917.37, "end": 917.51, "word": " here,", "probability": 0.84521484375}, {"start": 917.57, "end": 917.65, "word": " for", "probability": 0.9541015625}, {"start": 917.65, "end": 917.95, "word": " example,", "probability": 0.97265625}, {"start": 918.15, "end": 918.69, "word": " kingdom", "probability": 0.5224609375}, {"start": 918.69, "end": 919.01, "word": " and", "probability": 0.9345703125}, {"start": 919.01, "end": 919.37, "word": " Kiba.", "probability": 0.587158203125}], "temperature": 1.0}, {"id": 37, "seek": 94822, "start": 921.8, "end": 948.22, "text": " Yeah. Oh, yeah. Could be a keeper, power. Praise, keeper, power. Could be something like this. Pah, pah, sound. So who's the author here? Remember we said all English texts were anonymous except one. So you have to have these plans yourself. Many of you said this is anonymous. It's not. It's Kedman's hymn. 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The theme is religion. It's a religious text. The language was always take something from the text and show me that you understand, you analyze the text. 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And the fact that it says we must now, we must also, now urgent, we collective everyone, you don't have a choice, must, you have no choice shows how religion was powerful and strong at that time. The two main features we have, caesura. 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Same thing with the alliteration. So this is another extract. By the look here, just look at it. I want to take off this thing. Oh yeah, it's not poetry.", "tokens": [294, 264, 2808, 295, 264, 1622, 295, 7996, 281, 1884, 1318, 11, 281, 652, 309, 1858, 281, 1604, 570, 561, 412, 300, 565, 727, 406, 1401, 420, 2464, 13, 10635, 551, 365, 264, 439, 1681, 399, 13, 407, 341, 307, 1071, 8947, 13, 3146, 264, 574, 510, 11, 445, 574, 412, 309, 13, 286, 528, 281, 747, 766, 341, 551, 13, 876, 1338, 11, 309, 311, 406, 15155, 13], "avg_logprob": -0.1223214287843023, "compression_ratio": 1.5105263157894737, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1076.99, "end": 1077.29, "word": " in", "probability": 0.64306640625}, {"start": 1077.29, "end": 1077.43, "word": " the", "probability": 0.9140625}, {"start": 1077.43, "end": 1077.65, "word": " middle", "probability": 0.94970703125}, {"start": 1077.65, "end": 1078.05, "word": " of", "probability": 0.96923828125}, {"start": 1078.05, "end": 1078.55, "word": " the", "probability": 0.8388671875}, {"start": 1078.55, "end": 1078.83, "word": " line", "probability": 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"probability": 0.9716796875}, {"start": 1100.15, "end": 1100.33, "word": " not", "probability": 0.93896484375}, {"start": 1100.33, "end": 1100.67, "word": " poetry.", "probability": 0.828125}], "temperature": 1.0}, {"id": 44, "seek": 111705, "start": 1102.09, "end": 1117.05, "text": " Look at it. Listen, now modern poetry, free verse could have this. But in the past, everything, I think everything we studied in our course is either poetry or prose.", "tokens": [2053, 412, 309, 13, 7501, 11, 586, 4363, 15155, 11, 1737, 7996, 727, 362, 341, 13, 583, 294, 264, 1791, 11, 1203, 11, 286, 519, 1203, 321, 9454, 294, 527, 1164, 307, 2139, 15155, 420, 12505, 13], "avg_logprob": -0.24527138863739215, "compression_ratio": 1.3577235772357723, "no_speech_prob": 0.0, "words": [{"start": 1102.09, "end": 1102.35, "word": " Look", "probability": 0.57373046875}, {"start": 1102.35, "end": 1102.45, "word": " at", "probability": 0.96875}, {"start": 1102.45, "end": 1102.55, "word": " it.", "probability": 0.93212890625}, {"start": 1103.19, "end": 1103.47, "word": " Listen,", "probability": 0.25439453125}, {"start": 1104.05, "end": 1104.15, "word": " now", "probability": 0.5625}, {"start": 1104.15, "end": 1105.05, "word": " modern", "probability": 0.67041015625}, {"start": 1105.05, "end": 1105.57, "word": " poetry,", "probability": 0.94921875}, {"start": 1105.75, "end": 1105.95, "word": " free", "probability": 0.76904296875}, {"start": 1105.95, "end": 1106.55, "word": " verse", "probability": 0.79541015625}, {"start": 1106.55, "end": 1107.11, "word": " could", "probability": 0.61669921875}, {"start": 1107.11, "end": 1107.47, "word": " have", "probability": 0.94580078125}, {"start": 1107.47, "end": 1107.89, "word": " this.", "probability": 0.94189453125}, {"start": 1108.43, "end": 1108.63, "word": " But", "probability": 0.9404296875}, {"start": 1108.63, "end": 1108.83, "word": " in", "probability": 0.93896484375}, {"start": 1108.83, "end": 1109.01, "word": " the", "probability": 0.916015625}, {"start": 1109.01, "end": 1109.51, "word": " past,", "probability": 0.884765625}, {"start": 1110.83, "end": 1111.27, "word": " everything,", "probability": 0.70849609375}, {"start": 1111.35, "end": 1111.43, "word": " I", "probability": 0.94287109375}, {"start": 1111.43, "end": 1111.59, "word": " think", "probability": 0.919921875}, {"start": 1111.59, "end": 1111.91, "word": " everything", "probability": 0.8876953125}, {"start": 1111.91, "end": 1112.17, "word": " we", "probability": 0.91845703125}, {"start": 1112.17, "end": 1112.49, "word": " studied", "probability": 0.9189453125}, {"start": 1112.49, "end": 1112.65, "word": " in", "probability": 0.9443359375}, {"start": 1112.65, "end": 1112.79, "word": " our", "probability": 0.88818359375}, {"start": 1112.79, "end": 1113.19, "word": " course", "probability": 0.9609375}, {"start": 1113.19, "end": 1114.41, "word": " is", "probability": 0.71923828125}, {"start": 1114.41, "end": 1114.67, "word": " either", "probability": 0.94677734375}, {"start": 1114.67, "end": 1115.11, "word": " poetry", "probability": 0.94873046875}, {"start": 1115.11, "end": 1115.65, "word": " or", "probability": 0.9599609375}, {"start": 1115.65, "end": 1117.05, "word": " prose.", "probability": 0.96044921875}], "temperature": 1.0}, {"id": 45, "seek": 113463, "start": 1117.83, "end": 1134.63, "text": " Okay, you can tell by looking at the page. So is this poetry? Look at it. I don't want you to do rhyme scheme organs A same B same B by D. No, this is this is a paragraph. It doesn't begin with a capital letter. 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So I'm not familiar with this. You don't have to memorize the extracts I told you. But you should be able to recognize one when you see it. I am a Jew. Has not a Jew eyes. Aha, OK. We have had three texts with Jewish characters in the whole course. Fagin in Oliver Twist by Dickens. 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But not all roles, not everybody spoke poetry. Sometimes lowly characters, messengers, unimportant people, ignorant people, gravediggers, they would speak prose. 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Some people say Shakespeare is antisemitic. One reason they would be giving, say, he gave Shylock a prose role. Some people say, but listen, he was not a native European. This is not his first language. So Shakespeare was being realistic. Shakespeare is interesting because he always gives you several opinions. And that's the beauty of Shakespeare. Unlike Marlow. Sometimes Marlow is very extreme in The Barabas. 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This is a comedy or a tragedy or a tragic comedy or problem play. I said in the book, it says this is basically a comedy. But that was in the past. When people started rereading the canon, they said, wait a minute. 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This is tragic for him. So tragic comedy, serious comedy, problem comedy, whatever you call it, for a reason. So here you want the theme here for Shakespeare is what? Shared humanity. 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If you break us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wronged a Christian, it should be wrongs, right? 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Revenge. If a Christian wronged a Jew, what should his sufferance be by a Christian example? Why? Revenge. The villainy you teach me, I will execute and it shall go hard, but I will beta the instruction. Powerful, powerful message here.", "tokens": [708, 307, 702, 27106, 30, 1300, 46112, 13, 759, 257, 5778, 2085, 292, 257, 5679, 11, 437, 820, 702, 9753, 719, 312, 538, 257, 5778, 1365, 30, 1545, 30, 1300, 46112, 13, 440, 17906, 88, 291, 2924, 385, 11, 286, 486, 14483, 293, 309, 4393, 352, 1152, 11, 457, 286, 486, 9861, 264, 10951, 13, 7086, 906, 11, 4005, 3636, 510, 13], "avg_logprob": -0.19407242252713158, "compression_ratio": 1.446927374301676, "no_speech_prob": 0.0, "words": [{"start": 1317.75, "end": 1318.11, "word": " What", "probability": 0.70556640625}, {"start": 1318.11, "end": 1318.39, "word": " is", "probability": 0.94140625}, {"start": 1318.39, "end": 1318.61, "word": " his", "probability": 0.88916015625}, {"start": 1318.61, "end": 1319.15, "word": " humility?", "probability": 0.9765625}, {"start": 1319.33, "end": 1319.73, "word": " Revenge.", "probability": 0.915771484375}, {"start": 1320.11, "end": 1320.21, "word": " If", "probability": 0.89404296875}, {"start": 1320.21, "end": 1320.37, "word": " a", "probability": 0.99267578125}, {"start": 1320.37, "end": 1320.69, "word": " Christian", "probability": 0.86083984375}, {"start": 1320.69, "end": 1321.15, "word": " wronged", "probability": 0.8125}, {"start": 1321.15, "end": 1321.25, "word": " a", "probability": 0.441650390625}, {"start": 1321.25, "end": 1321.35, "word": " Jew,", "probability": 0.93896484375}, {"start": 1321.51, "end": 1321.67, "word": " what", "probability": 0.92822265625}, {"start": 1321.67, "end": 1321.95, "word": " should", "probability": 0.95849609375}, {"start": 1321.95, "end": 1322.29, "word": " his", "probability": 0.9619140625}, {"start": 1322.29, "end": 1322.83, "word": " sufferance", "probability": 0.8427734375}, {"start": 1322.83, "end": 1323.05, "word": " be", "probability": 0.9306640625}, {"start": 1323.05, "end": 1323.29, "word": " by", "probability": 0.78564453125}, {"start": 1323.29, "end": 1323.79, "word": " a", "probability": 0.68798828125}, {"start": 1323.79, "end": 1324.09, "word": " Christian", "probability": 0.82763671875}, {"start": 1324.09, "end": 1324.55, "word": " example?", "probability": 0.95361328125}, {"start": 1325.17, "end": 1325.45, "word": " Why?", "probability": 0.91845703125}, {"start": 1325.59, "end": 1326.11, "word": " Revenge.", "probability": 0.9453125}, {"start": 1327.39, "end": 1327.57, "word": " The", "probability": 0.4814453125}, {"start": 1327.57, "end": 1328.11, "word": " villainy", "probability": 0.551513671875}, {"start": 1328.11, "end": 1328.27, "word": " you", "probability": 0.58740234375}, {"start": 1328.27, "end": 1328.71, "word": " teach", "probability": 0.94091796875}, {"start": 1328.71, "end": 1329.11, "word": " me,", "probability": 0.96044921875}, {"start": 1329.61, "end": 1329.79, "word": " I", "probability": 0.99609375}, {"start": 1329.79, "end": 1330.03, "word": " will", "probability": 0.86328125}, {"start": 1330.03, "end": 1330.65, "word": " execute", "probability": 0.955078125}, {"start": 1330.65, "end": 1331.57, "word": " and", "probability": 0.54150390625}, {"start": 1331.57, "end": 1331.83, "word": " it", "probability": 0.95361328125}, {"start": 1331.83, "end": 1332.05, "word": " shall", "probability": 0.93115234375}, {"start": 1332.05, "end": 1332.29, "word": " go", "probability": 0.96728515625}, {"start": 1332.29, "end": 1332.73, "word": " hard,", "probability": 0.9072265625}, {"start": 1332.99, "end": 1333.17, "word": " but", "probability": 0.92431640625}, {"start": 1333.17, "end": 1333.41, "word": " I", "probability": 0.99560546875}, {"start": 1333.41, "end": 1333.67, "word": " will", "probability": 0.89404296875}, {"start": 1333.67, "end": 1333.97, "word": " beta", "probability": 0.264892578125}, {"start": 1333.97, "end": 1334.17, "word": " the", "probability": 0.90966796875}, {"start": 1334.17, "end": 1334.67, "word": " instruction.", "probability": 0.955078125}, {"start": 1336.91, "end": 1337.51, "word": " Powerful,", "probability": 0.951416015625}, {"start": 1337.59, "end": 1337.91, "word": " powerful", "probability": 0.89111328125}, {"start": 1337.91, "end": 1338.37, "word": " message", "probability": 0.9326171875}, {"start": 1338.37, "end": 1339.15, "word": " here.", "probability": 0.5419921875}], "temperature": 1.0}, {"id": 55, "seek": 136795, "start": 1340.89, "end": 1367.95, "text": " So unlike you, I have the right to resist, to fight back. That's why some of you agreed that nowadays Shiloh is closer to the Palestinians than to the Israelis because Shiloh is a victim. Palestinians are being victimized by Israel. So even though Israel claims to be a Jewish state, they are the victimizers, they are the oppressors, they are the colonizers, okay?", "tokens": [407, 8343, 291, 11, 286, 362, 264, 558, 281, 4597, 11, 281, 2092, 646, 13, 663, 311, 983, 512, 295, 291, 9166, 300, 13434, 1160, 388, 1445, 307, 4966, 281, 264, 34745, 813, 281, 264, 45086, 570, 1160, 388, 1445, 307, 257, 6760, 13, 34745, 366, 885, 6760, 1602, 538, 5674, 13, 407, 754, 1673, 5674, 9441, 281, 312, 257, 9246, 1785, 11, 436, 366, 264, 6760, 22525, 11, 436, 366, 264, 50240, 830, 11, 436, 366, 264, 8255, 22525, 11, 1392, 30], "avg_logprob": -0.14015996438406764, "compression_ratio": 1.7102803738317758, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1340.89, "end": 1341.21, "word": " So", "probability": 0.78271484375}, {"start": 1341.21, "end": 1341.69, "word": " unlike", "probability": 0.33203125}, {"start": 1341.69, "end": 1342.07, "word": " you,", "probability": 0.96728515625}, {"start": 1342.37, "end": 1342.61, 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And you need to pay attention to certain things. Like there is a clear glaring irony in this. And you can't tell because you have to read the whole play, but I highlighted it. Earlier in the play, Anthony was like, hey, Shiloh.", "tokens": [407, 291, 1710, 466, 341, 8576, 10243, 13, 400, 291, 643, 281, 1689, 3202, 281, 1629, 721, 13, 1743, 456, 307, 257, 1850, 1563, 1921, 35365, 294, 341, 13, 400, 291, 393, 380, 980, 570, 291, 362, 281, 1401, 264, 1379, 862, 11, 457, 286, 17173, 309, 13, 24552, 294, 264, 862, 11, 15853, 390, 411, 11, 4177, 11, 1160, 388, 1445, 13], "avg_logprob": -0.18090820242650807, "compression_ratio": 1.469945355191257, "no_speech_prob": 0.0, "words": [{"start": 1369.2, "end": 1369.42, "word": " So", "probability": 0.9169921875}, {"start": 1369.42, "end": 1369.54, "word": " you", "probability": 0.9326171875}, {"start": 1369.54, "end": 1369.94, "word": " speak", "probability": 0.92919921875}, {"start": 1369.94, "end": 1370.18, "word": " about", "probability": 0.91015625}, {"start": 1370.18, "end": 1370.34, "word": " this", "probability": 0.9052734375}, {"start": 1370.34, "end": 1370.8, "word": " shadow", "probability": 0.2335205078125}, {"start": 1370.8, "end": 1371.34, "word": " humanity.", "probability": 0.68310546875}, {"start": 1372.08, "end": 1372.36, "word": " And", "probability": 0.91064453125}, {"start": 1372.36, "end": 1372.72, "word": " you", "probability": 0.96142578125}, {"start": 1372.72, "end": 1372.86, "word": " need", "probability": 0.9267578125}, {"start": 1372.86, "end": 1373.0, "word": " to", "probability": 0.97265625}, {"start": 1373.0, "end": 1373.16, "word": " pay", "probability": 0.93408203125}, {"start": 1373.16, "end": 1373.56, "word": " attention", "probability": 0.92431640625}, {"start": 1373.56, "end": 1373.84, "word": " to", "probability": 0.9677734375}, {"start": 1373.84, "end": 1374.18, "word": " certain", "probability": 0.9033203125}, {"start": 1374.18, "end": 1374.72, "word": " things.", "probability": 0.8603515625}, {"start": 1374.96, "end": 1375.06, "word": " Like", "probability": 0.6494140625}, {"start": 1375.06, "end": 1375.24, "word": " there", "probability": 0.62890625}, {"start": 1375.24, "end": 1375.46, "word": " is", "probability": 0.9365234375}, {"start": 1375.46, "end": 1375.88, "word": " a", "probability": 0.990234375}, {"start": 1375.88, "end": 1376.26, "word": " clear", "probability": 0.89697265625}, {"start": 1376.26, "end": 1376.94, "word": " glaring", "probability": 0.872802734375}, {"start": 1376.94, "end": 1377.46, "word": " irony", "probability": 0.88037109375}, {"start": 1377.46, "end": 1377.72, "word": " in", "probability": 0.93994140625}, {"start": 1377.72, "end": 1378.04, "word": " this.", "probability": 0.94677734375}, {"start": 1378.54, "end": 1378.6, "word": " And", "probability": 0.6923828125}, {"start": 1378.6, "end": 1379.4, "word": " you", "probability": 0.8388671875}, {"start": 1379.4, "end": 1380.1, "word": " can't", "probability": 0.962646484375}, {"start": 1380.1, "end": 1380.38, "word": " tell", "probability": 0.8984375}, {"start": 1380.38, "end": 1380.96, "word": " because", "probability": 0.61083984375}, {"start": 1380.96, "end": 1381.08, "word": " you", "probability": 0.96337890625}, {"start": 1381.08, "end": 1381.22, "word": " have", "probability": 0.9443359375}, {"start": 1381.22, "end": 1381.32, "word": " to", "probability": 0.970703125}, {"start": 1381.32, "end": 1381.46, "word": " read", "probability": 0.9677734375}, {"start": 1381.46, "end": 1381.6, "word": " the", "probability": 0.919921875}, {"start": 1381.6, "end": 1381.84, "word": " whole", "probability": 0.89501953125}, {"start": 1381.84, "end": 1382.02, "word": " play,", "probability": 0.9521484375}, {"start": 1382.08, "end": 1382.18, "word": " but", "probability": 0.92529296875}, {"start": 1382.18, "end": 1382.32, "word": " I", "probability": 0.9990234375}, {"start": 1382.32, "end": 1382.8, "word": " highlighted", "probability": 0.84765625}, {"start": 1382.8, "end": 1383.08, "word": " it.", "probability": 0.947265625}, {"start": 1383.68, "end": 1384.08, "word": " Earlier", "probability": 0.86328125}, {"start": 1384.08, "end": 1384.28, "word": " in", "probability": 0.93798828125}, {"start": 1384.28, "end": 1384.44, "word": " the", "probability": 0.921875}, {"start": 1384.44, "end": 1384.86, "word": " play,", "probability": 0.958984375}, {"start": 1385.58, "end": 1386.02, "word": " Anthony", "probability": 0.26318359375}, {"start": 1386.02, "end": 1386.26, "word": " was", "probability": 0.947265625}, {"start": 1386.26, "end": 1386.7, "word": " like,", "probability": 0.92333984375}, {"start": 1386.8, "end": 1387.02, "word": " hey,", "probability": 0.73779296875}, {"start": 1387.16, "end": 1387.5, "word": " Shiloh.", "probability": 0.8045247395833334}], "temperature": 1.0}, {"id": 57, "seek": 141051, "start": 1388.17, "end": 1410.51, "text": " Let's grab something. 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That is a first-person narrator. How do you know? I. What text? Who's the author? Who's the speaker? I married him. So there is marriage. So probably, listen, it's bad if you just say, because this is marriage, the author must be a woman. 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Jane Austen? Nope. I used to think that this is from Jane Austen, Sense and Sensibility, but it's not. This is? You need to revise. Mary Mallie is a poet? Not a poet, yeah? 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Mary Manley is a poet. She wrote poetry. We studied poetry from Mary Manley. Or not? No, Mary Manley is a novelist. Novelist? A critic. She was a scholar. 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What is the text? What is the... Okay. So you need, again, go home. When you study this course, you still have plenty of time. Try to do drawings and shapes and graphs and spider crams. So we spoke about the Bronte sisters, Charlotte, Emily, and in passing, we mentioned Anne. 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poor woman, Jane, and Rochester, the rich old man who was already married. So this is from Jane Eyre by Charlotte Bronte. Because we have three Brontes,", "tokens": [1240, 10789, 466, 341, 3845, 2480, 1296, 257, 4716, 3059, 11, 13048, 11, 293, 39895, 11, 264, 4593, 1331, 587, 567, 390, 1217, 5259, 13, 407, 341, 307, 490, 13048, 23236, 265, 538, 19059, 1603, 10219, 13, 1436, 321, 362, 1045, 1603, 896, 279, 11], "avg_logprob": -0.14444632860629456, "compression_ratio": 1.3666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1621.03, "end": 1621.25, "word": " She", "probability": 0.8544921875}, {"start": 1621.25, "end": 1621.51, "word": " speaks", "probability": 0.86572265625}, {"start": 1621.51, "end": 1621.73, "word": " about", "probability": 0.9052734375}, {"start": 1621.73, "end": 1622.01, "word": " this", "probability": 0.94287109375}, {"start": 1622.01, "end": 1622.45, "word": " unique", "probability": 0.86181640625}, {"start": 1622.45, "end": 1623.15, "word": " relationship", "probability": 0.90234375}, {"start": 1623.15, "end": 1623.55, "word": " between", "probability": 0.8876953125}, {"start": 1623.55, "end": 1623.83, "word": " a", "probability": 0.99658203125}, {"start": 1623.83, "end": 1624.09, "word": " poor", "probability": 0.9501953125}, {"start": 1624.09, "end": 1624.53, "word": " woman,", "probability": 0.88720703125}, {"start": 1625.77, "end": 1625.93, "word": " Jane,", "probability": 0.939453125}, {"start": 1626.41, "end": 1626.75, "word": " and", "probability": 0.94091796875}, {"start": 1626.75, "end": 1627.33, "word": " Rochester,", "probability": 0.8681640625}, {"start": 1627.97, "end": 1628.09, "word": " the", "probability": 0.88916015625}, {"start": 1628.09, "end": 1628.37, "word": " rich", "probability": 0.8740234375}, {"start": 1628.37, "end": 1628.87, "word": " old", "probability": 0.7724609375}, {"start": 1628.87, "end": 1629.25, "word": " man", "probability": 0.93212890625}, {"start": 1629.25, "end": 1629.75, "word": " who", "probability": 0.68798828125}, {"start": 1629.75, "end": 1630.03, "word": " was", "probability": 0.947265625}, {"start": 1630.03, "end": 1630.33, "word": " already", "probability": 0.93896484375}, {"start": 1630.33, "end": 1630.71, "word": " married.", "probability": 0.90673828125}, {"start": 1632.97, "end": 1633.61, "word": " So", "probability": 0.93017578125}, {"start": 1633.61, "end": 1633.83, "word": " this", "probability": 0.90576171875}, {"start": 1633.83, "end": 1634.03, "word": " is", "probability": 0.94970703125}, {"start": 1634.03, "end": 1634.45, "word": " from", "probability": 0.85205078125}, {"start": 1634.45, "end": 1635.25, "word": " Jane", "probability": 0.841796875}, {"start": 1635.25, "end": 1635.63, "word": " Eyre", "probability": 0.9765625}, {"start": 1635.63, "end": 1636.05, "word": " by", "probability": 0.8994140625}, {"start": 1636.05, "end": 1636.81, "word": " Charlotte", "probability": 0.6796875}, {"start": 1636.81, "end": 1637.29, "word": " Bronte.", "probability": 0.876708984375}, {"start": 1637.79, "end": 1638.13, "word": " Because", "probability": 0.91650390625}, {"start": 1638.13, "end": 1638.29, "word": " we", "probability": 0.96142578125}, {"start": 1638.29, "end": 1638.55, "word": " have", "probability": 0.94677734375}, {"start": 1638.55, "end": 1638.91, "word": " three", "probability": 0.9267578125}, {"start": 1638.91, "end": 1639.63, "word": " Brontes,", "probability": 0.8575846354166666}], "temperature": 1.0}, {"id": 67, "seek": 166840, "start": 1640.64, "end": 1668.4, "text": " You need to say Charlotte Bronte. If you're saying Bronte alone, it's not enough. Like saying Chile. We have Mary Chile. We have the husband Percy Chile. So again, what would you comment on? Number one, that this is a first person narrator. What else? Thank you. We don't have this often. But nowadays, we usually don't have this. 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So reader, I married him. This is, the tone is what? Victorious, right? Hopeful, like, yeah, finally, I did it. 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So the woman being the speaker is also a feature of female writing. And here, for the first, I remember what we saw in Richardson and Fielding, where women always get raped, get killed, they die. They just fail miserably because of male violence. But for female writers, they always showed the positive aspect outcome of a struggle. You struggle. You fight. 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You will end up independent, victorious. Your dreams will come true. So how are you going to comment on this? 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Now, the first sentence, for example, let's see how you narrow it down. The first question says, a tragedy by Shakespeare. So it's a tragedy, not a comedy. So you, comedy, excuse me, come here.", "tokens": [2673, 5078, 732, 1021, 721, 466, 1184, 9936, 293, 466, 1184, 2487, 13, 823, 11, 264, 700, 8174, 11, 337, 1365, 11, 718, 311, 536, 577, 291, 9432, 309, 760, 13, 440, 700, 1168, 1619, 11, 257, 18563, 538, 22825, 13, 407, 309, 311, 257, 18563, 11, 406, 257, 13394, 13, 407, 291, 11, 13394, 11, 8960, 385, 11, 808, 510, 13], "avg_logprob": -0.16840277115503946, "compression_ratio": 1.5195530726256983, "no_speech_prob": 0.0, "words": [{"start": 2020.2, "end": 2020.68, "word": " usually", "probability": 0.5634765625}, {"start": 2020.68, "end": 2021.16, "word": " highlight", "probability": 0.71044921875}, {"start": 2021.16, "end": 2021.68, "word": " two", "probability": 0.912109375}, {"start": 2021.68, "end": 2022.22, "word": " important", "probability": 0.88525390625}, {"start": 2022.22, "end": 2022.58, "word": " things", "probability": 0.86474609375}, {"start": 2022.58, "end": 2022.82, "word": " about", "probability": 0.9052734375}, {"start": 2022.82, "end": 2023.14, "word": " each", "probability": 0.9453125}, {"start": 2023.14, "end": 2023.5, "word": " writer", "probability": 0.9326171875}, {"start": 2023.5, "end": 2023.86, "word": " and", "probability": 0.865234375}, {"start": 2023.86, "end": 2024.08, "word": " about", "probability": 0.828125}, {"start": 2024.08, "end": 2024.38, "word": " each", "probability": 0.94287109375}, {"start": 2024.38, "end": 2024.8, "word": " text.", "probability": 0.9765625}, {"start": 2029.7, "end": 2030.18, "word": " Now,", "probability": 0.47705078125}, {"start": 2031.02, "end": 2031.14, "word": " the", "probability": 0.89599609375}, {"start": 2031.14, "end": 2031.46, "word": " first", "probability": 0.89404296875}, {"start": 2031.46, "end": 2032.12, "word": " sentence,", "probability": 0.939453125}, {"start": 2032.9, "end": 2033.02, "word": " for", "probability": 0.91064453125}, {"start": 2033.02, "end": 2033.28, "word": " example,", "probability": 0.97119140625}, {"start": 2033.32, "end": 2033.58, "word": " let's", "probability": 0.9482421875}, {"start": 2033.58, "end": 2033.76, "word": " see", "probability": 0.92724609375}, {"start": 2033.76, "end": 2033.96, "word": " how", "probability": 0.939453125}, {"start": 2033.96, "end": 2034.12, "word": " you", "probability": 0.9609375}, {"start": 2034.12, "end": 2034.38, "word": " narrow", "probability": 0.87744140625}, {"start": 2034.38, "end": 2034.52, "word": " it", "probability": 0.455810546875}, {"start": 2034.52, "end": 2034.76, "word": " down.", "probability": 0.861328125}, {"start": 2036.5, "end": 2036.6, "word": " The", "probability": 0.80078125}, {"start": 2036.6, "end": 2036.98, "word": " first", "probability": 0.8662109375}, {"start": 2036.98, "end": 2037.18, "word": " question", "probability": 0.8359375}, {"start": 2037.18, "end": 2037.44, "word": " says,", "probability": 0.88037109375}, {"start": 2037.62, "end": 2037.72, "word": " a", "probability": 0.13330078125}, {"start": 2037.72, "end": 2038.1, "word": " tragedy", "probability": 0.875}, {"start": 2038.1, "end": 2038.44, "word": " by", "probability": 0.9736328125}, {"start": 2038.44, "end": 2038.82, "word": " Shakespeare.", "probability": 0.92431640625}, {"start": 2038.92, "end": 2039.04, "word": " So", "probability": 0.9560546875}, {"start": 2039.04, "end": 2039.16, "word": " it's", "probability": 0.913818359375}, {"start": 2039.16, "end": 2039.28, "word": " a", "probability": 0.98828125}, {"start": 2039.28, "end": 2039.5, "word": " tragedy,", "probability": 0.90234375}, {"start": 2039.6, "end": 2039.72, "word": " not", "probability": 0.9365234375}, {"start": 2039.72, "end": 2039.86, "word": " a", "probability": 0.99462890625}, {"start": 2039.86, "end": 2040.1, "word": " comedy.", "probability": 0.91552734375}, {"start": 2040.26, "end": 2040.36, "word": " So", "probability": 0.87890625}, {"start": 2040.36, "end": 2040.62, "word": " you,", "probability": 0.61376953125}, {"start": 2041.28, "end": 2041.54, "word": " comedy,", "probability": 0.80810546875}, {"start": 2041.7, "end": 2041.92, "word": " excuse", "probability": 0.95654296875}, {"start": 2041.92, "end": 2042.14, "word": " me,", "probability": 0.96435546875}, {"start": 2042.2, "end": 2042.36, "word": " come", "probability": 0.85986328125}, {"start": 2042.36, "end": 2042.6, "word": " here.", "probability": 0.86474609375}], "temperature": 1.0}, {"id": 83, "seek": 206980, "start": 2043.54, "end": 2069.8, "text": " It's history, come here, Roman, by Shakespeare that deals with the father children. Okay, father children. No father children in Macbeth. No father children in Othello. This is how you narrow down. Relationship theme, it is considered to be the most pessimistic, where there's no hope, dark. Of his tragedies? Ganglia. 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Eliot. Metaphysical poets, 17th century, so not the romantics, not the Victorian. 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The question is not about Beowulf. It's there to compare it with the other text, Beowulf. Sweet thymes run swiftly till I end my song is a line from Prothalamian that is written by Edmund Spencer, the prince of poets. And finally,", "tokens": [400, 300, 311, 264, 4282, 510, 13, 440, 1168, 307, 406, 466, 879, 305, 5757, 13, 467, 311, 456, 281, 6794, 309, 365, 264, 661, 2487, 11, 879, 305, 5757, 13, 14653, 258, 4199, 279, 1190, 49891, 4288, 286, 917, 452, 2153, 307, 257, 1622, 490, 2114, 900, 23819, 952, 300, 307, 3720, 538, 3977, 35578, 31996, 11, 264, 16467, 295, 38364, 13, 400, 2721, 11], "avg_logprob": -0.2125699617969456, "compression_ratio": 1.4098360655737705, "no_speech_prob": 0.0, "words": [{"start": 2095.22, "end": 2095.64, "word": " And", "probability": 0.211669921875}, {"start": 2095.64, "end": 2095.92, "word": " that's", "probability": 0.944580078125}, {"start": 2095.92, "end": 2096.04, "word": " the", "probability": 0.8720703125}, {"start": 2096.04, "end": 2096.3, "word": " trick", "probability": 0.8623046875}, {"start": 2096.3, "end": 2096.44, "word": " here.", "probability": 0.78515625}, {"start": 2096.52, "end": 2096.6, "word": " The", "probability": 0.88916015625}, {"start": 2096.6, "end": 2096.84, "word": " question", "probability": 0.919921875}, {"start": 2096.84, "end": 2097.0, "word": " is", "probability": 0.939453125}, {"start": 2097.0, "end": 2097.22, "word": " not", "probability": 0.94140625}, {"start": 2097.22, "end": 2097.62, "word": " about", "probability": 0.9130859375}, {"start": 2097.62, "end": 2098.06, "word": " Beowulf.", "probability": 0.7291666666666666}, {"start": 2098.18, "end": 2098.3, "word": " It's", "probability": 0.9658203125}, {"start": 2098.3, "end": 2098.48, "word": " there", "probability": 0.91259765625}, {"start": 2098.48, "end": 2098.68, "word": " to", "probability": 0.9697265625}, {"start": 2098.68, "end": 2099.2, "word": " compare", "probability": 0.94580078125}, {"start": 2099.2, "end": 2099.48, "word": " it", "probability": 0.9482421875}, {"start": 2099.48, "end": 2099.76, "word": " with", "probability": 0.8876953125}, {"start": 2099.76, "end": 2100.04, "word": " the", "probability": 0.92138671875}, {"start": 2100.04, "end": 2100.28, "word": " other", "probability": 0.890625}, {"start": 2100.28, "end": 2100.6, "word": " text,", "probability": 0.93115234375}, {"start": 2101.02, "end": 2101.6, "word": " Beowulf.", "probability": 0.9617513020833334}, {"start": 2102.7, "end": 2103.1, "word": " Sweet", "probability": 0.61865234375}, {"start": 2103.1, "end": 2103.84, "word": " thymes", "probability": 0.6773274739583334}, {"start": 2103.84, "end": 2104.2, "word": " run", "probability": 0.90234375}, {"start": 2104.2, "end": 2104.78, "word": " swiftly", "probability": 0.943359375}, {"start": 2104.78, "end": 2105.28, "word": " till", "probability": 0.7265625}, {"start": 2105.28, "end": 2105.44, "word": " I", "probability": 0.97509765625}, {"start": 2105.44, "end": 2105.68, "word": " end", "probability": 0.82470703125}, {"start": 2105.68, "end": 2106.16, "word": " my", "probability": 0.615234375}, {"start": 2106.16, "end": 2106.56, "word": " song", "probability": 0.89599609375}, {"start": 2106.56, "end": 2107.0, "word": " is", "probability": 0.6923828125}, {"start": 2107.0, "end": 2107.2, "word": " a", "probability": 0.98486328125}, {"start": 2107.2, "end": 2107.64, "word": " line", "probability": 0.72900390625}, {"start": 2107.64, "end": 2108.44, "word": " from", "probability": 0.8837890625}, {"start": 2108.44, "end": 2109.64, "word": " Prothalamian", "probability": 0.6298828125}, {"start": 2109.64, "end": 2110.44, "word": " that", "probability": 0.83740234375}, {"start": 2110.44, "end": 2110.58, "word": " is", "probability": 0.9404296875}, {"start": 2110.58, "end": 2110.88, "word": " written", "probability": 0.91845703125}, {"start": 2110.88, "end": 2111.4, "word": " by", "probability": 0.9658203125}, {"start": 2111.4, "end": 2112.82, "word": " Edmund", "probability": 0.873291015625}, {"start": 2112.82, "end": 2113.24, "word": " Spencer,", "probability": 0.76513671875}, {"start": 2113.36, "end": 2113.48, "word": " the", "probability": 0.8486328125}, {"start": 2113.48, "end": 2113.84, "word": " prince", "probability": 0.515625}, {"start": 2113.84, "end": 2114.22, "word": " of", "probability": 0.9736328125}, {"start": 2114.22, "end": 2114.74, "word": " poets.", "probability": 0.96337890625}, {"start": 2115.28, "end": 2115.62, "word": " And", "probability": 0.94091796875}, {"start": 2115.62, "end": 2116.2, "word": " finally,", "probability": 0.8408203125}], "temperature": 1.0}, {"id": 86, "seek": 214454, "start": 2117.1, "end": 2144.54, "text": " I mean, notice here sometimes you are asked about the text, the theme, the topic, the poet, the writer, the theme. Look at this as question number five focusing on the literary device used. A medieval poet whose satire in Piers Plowman is considered bitter. Wait a minute here.", "tokens": [286, 914, 11, 3449, 510, 2171, 291, 366, 2351, 466, 264, 2487, 11, 264, 6314, 11, 264, 4829, 11, 264, 20874, 11, 264, 9936, 11, 264, 6314, 13, 2053, 412, 341, 382, 1168, 1230, 1732, 8416, 322, 264, 24194, 4302, 1143, 13, 316, 24078, 20874, 6104, 3227, 621, 294, 430, 4890, 2149, 305, 1601, 307, 4888, 13871, 13, 3802, 257, 3456, 510, 13], "avg_logprob": -0.15551757160574198, "compression_ratio": 1.4866310160427807, "no_speech_prob": 0.0, "words": [{"start": 2117.1, "end": 2117.3, "word": " I", "probability": 0.6435546875}, {"start": 2117.3, "end": 2117.48, "word": " mean,", "probability": 0.93212890625}, {"start": 2117.58, "end": 2118.26, "word": " notice", "probability": 0.81982421875}, {"start": 2118.26, "end": 2118.46, "word": " here", "probability": 0.84228515625}, {"start": 2118.46, "end": 2118.82, "word": " sometimes", "probability": 0.6953125}, {"start": 2118.82, "end": 2119.08, "word": " you", "probability": 0.9306640625}, {"start": 2119.08, "end": 2119.22, "word": " are", "probability": 0.93212890625}, {"start": 2119.22, "end": 2119.42, "word": " asked", "probability": 0.8623046875}, {"start": 2119.42, "end": 2119.76, "word": " about", "probability": 0.90869140625}, {"start": 2119.76, "end": 2120.16, "word": " the", "probability": 0.92236328125}, {"start": 2120.16, "end": 2120.54, "word": " text,", "probability": 0.97607421875}, {"start": 2120.8, "end": 2120.88, "word": " the", "probability": 0.92041015625}, {"start": 2120.88, "end": 2121.36, "word": " theme,", "probability": 0.87451171875}, {"start": 2121.62, "end": 2121.86, "word": " the", "probability": 0.56689453125}, {"start": 2121.86, "end": 2122.26, "word": " topic,", "probability": 0.93212890625}, {"start": 2122.46, "end": 2122.6, "word": " the", "probability": 0.9189453125}, {"start": 2122.6, "end": 2122.94, "word": " poet,", "probability": 0.97607421875}, {"start": 2123.12, "end": 2123.22, "word": " the", "probability": 0.92431640625}, {"start": 2123.22, "end": 2123.66, "word": " writer,", "probability": 0.91162109375}, {"start": 2124.14, "end": 2124.28, "word": " the", "probability": 0.4814453125}, {"start": 2124.28, "end": 2124.54, "word": " theme.", "probability": 0.88134765625}, {"start": 2124.82, "end": 2125.04, "word": " Look", "probability": 0.86669921875}, {"start": 2125.04, "end": 2125.14, "word": " at", "probability": 0.96923828125}, {"start": 2125.14, "end": 2125.46, "word": " this", "probability": 0.94189453125}, {"start": 2125.46, "end": 2125.84, "word": " as", "probability": 0.77978515625}, {"start": 2125.84, "end": 2127.02, "word": " question", "probability": 0.3037109375}, {"start": 2127.02, "end": 2127.24, "word": " number", "probability": 0.837890625}, {"start": 2127.24, "end": 2127.5, "word": " five", "probability": 0.806640625}, {"start": 2127.5, "end": 2128.06, "word": " focusing", "probability": 0.72900390625}, {"start": 2128.06, "end": 2128.9, "word": " on", "probability": 0.94580078125}, {"start": 2128.9, "end": 2130.68, "word": " the", "probability": 0.89404296875}, {"start": 2130.68, "end": 2131.3, "word": " literary", "probability": 0.9541015625}, {"start": 2131.3, "end": 2131.76, "word": " device", "probability": 0.9619140625}, {"start": 2131.76, "end": 2132.16, "word": " used.", "probability": 0.92333984375}, {"start": 2132.4, "end": 2132.54, "word": " A", "probability": 0.775390625}, {"start": 2132.54, "end": 2132.9, "word": " medieval", "probability": 0.93310546875}, {"start": 2132.9, "end": 2133.52, "word": " poet", "probability": 0.982421875}, {"start": 2133.52, "end": 2134.44, "word": " whose", "probability": 0.79541015625}, {"start": 2134.44, "end": 2135.36, "word": " satire", "probability": 0.96240234375}, {"start": 2135.36, "end": 2138.0, "word": " in", "probability": 0.91357421875}, {"start": 2138.0, "end": 2138.78, "word": " Piers", "probability": 0.6285400390625}, {"start": 2138.78, "end": 2139.36, "word": " Plowman", "probability": 0.9480794270833334}, {"start": 2139.36, "end": 2139.68, "word": " is", "probability": 0.94384765625}, {"start": 2139.68, "end": 2140.36, "word": " considered", "probability": 0.78662109375}, {"start": 2140.36, "end": 2141.12, "word": " bitter.", "probability": 0.888671875}, {"start": 2143.58, "end": 2143.82, "word": " Wait", "probability": 0.79638671875}, {"start": 2143.82, "end": 2144.2, "word": " a", "probability": 0.9501953125}, {"start": 2144.2, "end": 2144.32, "word": " minute", "probability": 0.935546875}, {"start": 2144.32, "end": 2144.54, "word": " here.", "probability": 0.79296875}], "temperature": 1.0}, {"id": 87, "seek": 216930, "start": 2146.68, "end": 2169.3, "text": " The question says, a medieval poet, and gives you the blank to complete. The name of the text is given to you. You should be able to identify that this is medieval text. And the word satire is given to you also, where he uses bitter satire and irony sometimes. So all you need to do here is identify.", "tokens": [440, 1168, 1619, 11, 257, 24078, 20874, 11, 293, 2709, 291, 264, 8247, 281, 3566, 13, 440, 1315, 295, 264, 2487, 307, 2212, 281, 291, 13, 509, 820, 312, 1075, 281, 5876, 300, 341, 307, 24078, 2487, 13, 400, 264, 1349, 3227, 621, 307, 2212, 281, 291, 611, 11, 689, 415, 4960, 13871, 3227, 621, 293, 35365, 2171, 13, 407, 439, 291, 643, 281, 360, 510, 307, 5876, 13], "avg_logprob": -0.17377232589891978, "compression_ratio": 1.601063829787234, "no_speech_prob": 0.0, "words": [{"start": 2146.68, "end": 2146.88, "word": " The", "probability": 0.79052734375}, {"start": 2146.88, "end": 2147.08, "word": " question", "probability": 0.88818359375}, {"start": 2147.08, "end": 2147.26, "word": " says,", "probability": 0.456298828125}, {"start": 2147.42, "end": 2147.54, "word": " a", "probability": 0.286376953125}, {"start": 2147.54, "end": 2147.9, "word": " medieval", "probability": 0.89599609375}, {"start": 2147.9, "end": 2148.76, "word": " 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The author. The author is William Langland. The whole question could be reworded in other words where you need to. A medieval poet, or for example, William Langland is a medieval poet whose, or he uses as a literary device to bitterly criticize his life and his society. Satire.", "tokens": [440, 30, 440, 3793, 13, 440, 3793, 307, 6740, 13313, 1661, 13, 440, 1379, 1168, 727, 312, 319, 7462, 292, 294, 661, 2283, 689, 291, 643, 281, 13, 316, 24078, 20874, 11, 420, 337, 1365, 11, 6740, 13313, 1661, 307, 257, 24078, 20874, 6104, 11, 420, 415, 4960, 382, 257, 24194, 4302, 281, 13871, 356, 31010, 702, 993, 293, 702, 4086, 13, 5344, 621, 13], "avg_logprob": -0.19093275973291107, "compression_ratio": 1.5604395604395604, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2170.13, "end": 2170.81, "word": " The?", "probability": 0.7158203125}, {"start": 2171.13, "end": 2171.81, "word": " The", "probability": 0.76025390625}, {"start": 2171.81, "end": 2172.19, "word": " author.", "probability": 0.88134765625}, {"start": 2172.35, "end": 2172.69, "word": " The", "probability": 0.88671875}, {"start": 2172.69, "end": 2172.91, "word": " author", "probability": 0.90771484375}, {"start": 2172.91, "end": 2173.23, "word": " is", "probability": 0.9521484375}, {"start": 2173.23, "end": 2174.03, "word": " William", "probability": 0.81787109375}, {"start": 2174.03, "end": 2174.59, "word": " Langland.", "probability": 0.90087890625}, {"start": 2175.33, "end": 2175.57, "word": " The", "probability": 0.88525390625}, {"start": 2175.57, "end": 2175.77, "word": " whole", "probability": 0.87841796875}, {"start": 2175.77, "end": 2176.07, "word": " question", "probability": 0.89697265625}, {"start": 2176.07, "end": 2176.31, "word": " could", "probability": 0.8671875}, {"start": 2176.31, "end": 2177.17, "word": " be", "probability": 0.95947265625}, {"start": 2177.17, "end": 2178.09, "word": " reworded", "probability": 0.9036458333333334}, {"start": 2178.09, "end": 2178.19, "word": " in", "probability": 0.7890625}, {"start": 2178.19, "end": 2178.37, "word": " other", "probability": 0.896484375}, {"start": 2178.37, "end": 2178.57, "word": " words", "probability": 0.86083984375}, {"start": 2178.57, "end": 2178.73, "word": " where", "probability": 0.36328125}, {"start": 2178.73, "end": 2178.87, "word": " you", "probability": 0.96337890625}, {"start": 2178.87, "end": 2179.11, "word": " need", "probability": 0.9267578125}, {"start": 2179.11, "end": 2179.23, "word": " to.", "probability": 0.88232421875}, {"start": 2180.09, "end": 2180.29, "word": " A", "probability": 0.97216796875}, {"start": 2180.29, "end": 2180.71, "word": " medieval", "probability": 0.908203125}, {"start": 2180.71, "end": 2181.31, "word": " poet,", "probability": 0.97998046875}, {"start": 2182.17, "end": 2182.25, "word": " or", "probability": 0.38671875}, {"start": 2182.25, "end": 2182.37, "word": " for", "probability": 0.8837890625}, {"start": 2182.37, "end": 2182.67, "word": " example,", "probability": 0.97021484375}, {"start": 2182.87, "end": 2183.19, "word": " William", "probability": 0.96728515625}, {"start": 2183.19, "end": 2183.65, "word": " Langland", "probability": 0.95068359375}, {"start": 2183.65, "end": 2183.83, "word": " is", "probability": 0.91259765625}, {"start": 2183.83, "end": 2183.95, "word": " a", "probability": 0.99560546875}, {"start": 2183.95, "end": 2184.29, "word": " medieval", "probability": 0.94677734375}, {"start": 2184.29, "end": 2184.87, "word": " poet", "probability": 0.98193359375}, {"start": 2184.87, "end": 2185.67, "word": " whose,", "probability": 0.484619140625}, {"start": 2186.93, "end": 2187.05, "word": " or", "probability": 0.5146484375}, {"start": 2187.05, "end": 2187.25, "word": " he", "probability": 0.919921875}, {"start": 2187.25, "end": 2187.67, "word": " uses", "probability": 0.89306640625}, {"start": 2187.67, "end": 2189.61, "word": " as", "probability": 0.513671875}, {"start": 2189.61, "end": 2189.79, "word": " a", "probability": 0.9892578125}, {"start": 2189.79, "end": 2190.13, "word": " literary", "probability": 0.90869140625}, {"start": 2190.13, "end": 2190.79, "word": " device", "probability": 0.9619140625}, {"start": 2190.79, "end": 2191.21, "word": " to", "probability": 0.93701171875}, {"start": 2191.21, "end": 2191.83, "word": " bitterly", "probability": 0.951904296875}, {"start": 2191.83, "end": 2192.69, "word": " criticize", "probability": 0.80029296875}, {"start": 2192.69, "end": 2192.99, "word": " his", "probability": 0.96484375}, {"start": 2192.99, "end": 2193.35, "word": " life", "probability": 0.95166015625}, {"start": 2193.35, "end": 2193.49, "word": " and", "probability": 0.9150390625}, {"start": 2193.49, "end": 2193.63, "word": " his", "probability": 0.9208984375}, {"start": 2193.63, "end": 2194.11, "word": " society.", "probability": 0.94140625}, {"start": 2195.55, "end": 2195.91, "word": " Satire.", "probability": 0.947265625}], "temperature": 1.0}, {"id": 89, "seek": 222733, "start": 2199.79, "end": 2227.33, "text": " Satire, as a literary device. The dream vision is not a literary device, basically, more or less. So these are examples. You go through the text and revise again. This is from the first half of the course. And I'm sure you will be fine. Start today, plan your revision, and I wish you all the best. If you have questions, please ask. If we don't have time now, we can ask questions online.", "tokens": [5344, 621, 11, 382, 257, 24194, 4302, 13, 440, 3055, 5201, 307, 406, 257, 24194, 4302, 11, 1936, 11, 544, 420, 1570, 13, 407, 613, 366, 5110, 13, 509, 352, 807, 264, 2487, 293, 44252, 797, 13, 639, 307, 490, 264, 700, 1922, 295, 264, 1164, 13, 400, 286, 478, 988, 291, 486, 312, 2489, 13, 6481, 965, 11, 1393, 428, 34218, 11, 293, 286, 3172, 291, 439, 264, 1151, 13, 759, 291, 362, 1651, 11, 1767, 1029, 13, 759, 321, 500, 380, 362, 565, 586, 11, 321, 393, 1029, 1651, 2950, 13], "avg_logprob": -0.13081781233244755, "compression_ratio": 1.6455696202531647, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2199.79, "end": 2200.27, "word": " Satire,", "probability": 0.75390625}, {"start": 2200.75, "end": 2201.03, "word": " as", "probability": 0.92822265625}, {"start": 2201.03, "end": 2201.15, "word": " a", "probability": 0.98974609375}, {"start": 2201.15, "end": 2201.51, "word": " literary", "probability": 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2224.31, "word": " we", "probability": 0.68017578125}, {"start": 2224.31, "end": 2224.51, "word": " don't", "probability": 0.980712890625}, {"start": 2224.51, "end": 2224.73, "word": " have", "probability": 0.95068359375}, {"start": 2224.73, "end": 2224.99, "word": " time", "probability": 0.89013671875}, {"start": 2224.99, "end": 2225.19, "word": " now,", "probability": 0.9228515625}, {"start": 2225.23, "end": 2225.37, "word": " we", "probability": 0.9599609375}, {"start": 2225.37, "end": 2225.57, "word": " can", "probability": 0.94580078125}, {"start": 2225.57, "end": 2225.97, "word": " ask", "probability": 0.9375}, {"start": 2225.97, "end": 2226.79, "word": " questions", "probability": 0.95849609375}, {"start": 2226.79, "end": 2227.33, "word": " online.", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 90, "seek": 223591, "start": 2228.63, "end": 2235.91, "text": " Okay, good luck. Thank you. It's been my pleasure to teach you this course and I wish you all the luck in the world.", "tokens": [1033, 11, 665, 3668, 13, 1044, 291, 13, 467, 311, 668, 452, 6834, 281, 2924, 291, 341, 1164, 293, 286, 3172, 291, 439, 264, 3668, 294, 264, 1002, 13], "avg_logprob": -0.20325521181027095, "compression_ratio": 1.1584158415841583, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2228.63, "end": 2229.03, "word": " Okay,", "probability": 0.630859375}, {"start": 2229.15, "end": 2229.29, "word": " good", "probability": 0.9072265625}, {"start": 2229.29, "end": 2229.59, "word": " luck.", "probability": 0.8603515625}, {"start": 2230.05, "end": 2230.31, "word": " Thank", "probability": 0.8828125}, {"start": 2230.31, "end": 2230.57, "word": " you.", "probability": 0.96533203125}, {"start": 2230.77, "end": 2230.95, "word": " It's", "probability": 0.96044921875}, {"start": 2230.95, "end": 2231.25, "word": " been", "probability": 0.9248046875}, {"start": 2231.25, "end": 2231.75, "word": " my", "probability": 0.9521484375}, {"start": 2231.75, "end": 2232.09, "word": " pleasure", "probability": 0.93505859375}, {"start": 2232.09, "end": 2232.29, "word": " to", "probability": 0.9697265625}, {"start": 2232.29, "end": 2232.45, "word": " teach", "probability": 0.93701171875}, {"start": 2232.45, "end": 2232.57, "word": " you", "probability": 0.96337890625}, {"start": 2232.57, "end": 2232.77, "word": " this", "probability": 0.95068359375}, {"start": 2232.77, "end": 2233.09, "word": " course", "probability": 0.96240234375}, {"start": 2233.09, "end": 2234.29, "word": " and", "probability": 0.53271484375}, {"start": 2234.29, "end": 2234.51, "word": " I", "probability": 0.9873046875}, {"start": 2234.51, "end": 2234.69, "word": " wish", "probability": 0.8798828125}, {"start": 2234.69, "end": 2234.83, "word": " you", "probability": 0.958984375}, {"start": 2234.83, "end": 2235.01, "word": " all", "probability": 0.953125}, {"start": 2235.01, "end": 2235.13, "word": " the", "probability": 0.91552734375}, {"start": 2235.13, "end": 2235.37, "word": " luck", "probability": 0.8544921875}, {"start": 2235.37, "end": 2235.53, "word": " in", "probability": 0.94189453125}, {"start": 2235.53, "end": 2235.61, "word": " the", "probability": 0.921875}, {"start": 2235.61, "end": 2235.91, "word": " world.", "probability": 0.96240234375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2237.10325, "duration_after_vad": 2142.5756249999927}
\ No newline at end of file
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1b96e76a3f6648f42542a92e42d042343e8a071b
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.srt
@@ -0,0 +1,2220 @@
+1
+00:00:20,870 --> 00:00:22,430
+Assalamu alaikum wa rahmatullah wa barakatuh.
+
+2
+00:00:23,850 --> 00:00:27,710
+Welcome everyone and good day. This is our last
+
+3
+00:00:27,710 --> 00:00:31,030
+class in our introduction to English literature
+
+4
+00:00:31,030 --> 00:00:35,870
+course at the Islamic University of Gaza. Life in
+
+5
+00:00:35,870 --> 00:00:39,540
+Gaza has been tough, generally, you know. with the
+
+6
+00:00:39,540 --> 00:00:42,300
+siege, with the Israeli occupation. But we tried
+
+7
+00:00:42,300 --> 00:00:46,640
+to do something with literature so we can probably
+
+8
+00:00:46,640 --> 00:00:50,360
+make sense out of life, try to empower ourselves,
+
+9
+00:00:50,620 --> 00:00:54,160
+to raise our voices, to learn skills how to defend
+
+10
+00:00:54,160 --> 00:00:57,500
+ourselves using nonviolent creative means,
+
+11
+00:00:57,620 --> 00:01:03,490
+hopefully. like the women writers, like the
+
+12
+00:01:03,490 --> 00:01:07,530
+outsiders of the likes of Joan Dunn, Tristram
+
+13
+00:01:07,530 --> 00:01:10,910
+Shandy, and Swift, and those people who resisted
+
+14
+00:01:10,910 --> 00:01:13,390
+oppression, all sorts of oppression in their
+
+15
+00:01:13,390 --> 00:01:16,370
+society. Hopefully, you will be like them. You
+
+16
+00:01:16,370 --> 00:01:19,410
+will learn from their techniques because, as I
+
+17
+00:01:19,410 --> 00:01:23,410
+usually say, keep saying to you that literature is
+
+18
+00:01:23,410 --> 00:01:27,920
+a means of a tool of empowerment, a tool of... of
+
+19
+00:01:27,920 --> 00:01:32,580
+criticism. As Palestinians, as young people,
+
+20
+00:01:33,220 --> 00:01:36,900
+English is not only our major, but it's our
+
+21
+00:01:36,900 --> 00:01:42,120
+career, and it can change our lives as probably
+
+22
+00:01:42,120 --> 00:01:45,560
+young people struggling in this difficult
+
+23
+00:01:45,560 --> 00:01:50,540
+situation, and also as Palestinians having to
+
+24
+00:01:50,540 --> 00:01:53,300
+resist the oppression and injustices of the
+
+25
+00:01:53,300 --> 00:01:56,470
+Israeli occupation. Literature, yeah, this is
+
+26
+00:01:56,470 --> 00:01:58,310
+English literature. But remember, always
+
+27
+00:01:58,310 --> 00:02:01,050
+literature breaks all these barriers of time and
+
+28
+00:02:01,050 --> 00:02:05,230
+place and ideology and geography.
+
+29
+00:02:05,770 --> 00:02:09,270
+So whether you're reading a Japanese story,
+
+30
+00:02:09,750 --> 00:02:14,070
+Mexican novel, Malaysian short story, a Russian
+
+31
+00:02:14,070 --> 00:02:18,290
+play, whatever, you will learn, you will benefit.
+
+32
+00:02:18,390 --> 00:02:21,250
+It will empower you in a way. It will reach, touch
+
+33
+00:02:21,250 --> 00:02:25,010
+your heart and mind in a way. or another. So
+
+34
+00:02:25,010 --> 00:02:30,010
+hopefully, you will be able to adopt some of these
+
+35
+00:02:30,010 --> 00:02:32,970
+techniques, some of these, learn some of the
+
+36
+00:02:32,970 --> 00:02:36,290
+skills to enable you to write. And that is one
+
+37
+00:02:36,290 --> 00:02:40,570
+reason why I suggested some Palestinian readings,
+
+38
+00:02:40,950 --> 00:02:44,610
+like Ghassan Kanafan is Men in the Sun and Gaza
+
+39
+00:02:44,610 --> 00:02:47,010
+Writes Back, which is a collection of short
+
+40
+00:02:47,010 --> 00:02:49,920
+stories by our students here at the English
+
+41
+00:02:49,920 --> 00:02:53,080
+department. So students like you who attended
+
+42
+00:02:53,080 --> 00:02:55,840
+these courses, who took these courses, who
+
+43
+00:02:55,840 --> 00:03:00,000
+probably were sitting somewhere here. So probably
+
+44
+00:03:00,000 --> 00:03:05,390
+their ghosts are with us now. This course is not
+
+45
+00:03:05,390 --> 00:03:07,670
+only about studying and memorizing and getting
+
+46
+00:03:07,670 --> 00:03:11,290
+marks, although this is okay, good, but it's about
+
+47
+00:03:11,290 --> 00:03:14,590
+changing our lives to the better. Today I will do
+
+48
+00:03:14,590 --> 00:03:19,330
+some review to help you wrap up certain things and
+
+49
+00:03:19,330 --> 00:03:23,450
+at the same time get you ready for the final exam.
+
+50
+00:03:23,550 --> 00:03:25,490
+The final exam will contain three questions.
+
+51
+00:03:26,310 --> 00:03:28,650
+Number one, there will be a choose the right
+
+52
+00:03:28,650 --> 00:03:32,570
+answer question. And when you choose the right
+
+53
+00:03:32,570 --> 00:03:37,880
+answer, please, You follow a strategy of your own,
+
+54
+00:03:37,980 --> 00:03:41,600
+whatever strategy you like. But my advice is try
+
+55
+00:03:41,600 --> 00:03:44,640
+to cover the answers, the choices given to you. So
+
+56
+00:03:44,640 --> 00:03:54,390
+the question that says this blank sonnet has a
+
+57
+00:03:54,390 --> 00:03:58,390
+fixed rhyme scheme, A, B, B, A, A, B, B, A, C, D,
+
+58
+00:03:58,510 --> 00:04:02,490
+C, D, C, D. So is it Italian? Is it Shakespearean?
+
+59
+00:04:02,850 --> 00:04:08,710
+Is it Dunyan? Is it romantic? So before looking at
+
+60
+00:04:08,710 --> 00:04:12,110
+the choices, try to say, OK, how many sonnets did
+
+61
+00:04:12,110 --> 00:04:14,770
+I study? Like, two major sonnets, but then we
+
+62
+00:04:14,770 --> 00:04:19,810
+discussed probably John Donne. So three. Now, both
+
+63
+00:04:19,810 --> 00:04:23,250
+Shakespeare and Dunne have couplets. You know what
+
+64
+00:04:23,250 --> 00:04:27,110
+is the Kabbalet? It doesn't have to be GG, but
+
+65
+00:04:27,110 --> 00:04:34,250
+it's two rhyming lines of verse. Rhyming, same
+
+66
+00:04:34,250 --> 00:04:37,570
+rhyme scheme. Look at the ending here. It says C
+
+67
+00:04:37,570 --> 00:04:42,250
+-D, C-D, C-D. So it doesn't say C-C or D-D or E-E.
+
+68
+00:04:42,670 --> 00:04:44,450
+So this is definitely not Shakespeare and
+
+69
+00:04:44,450 --> 00:04:51,410
+definitely not John Donne. So if you don't know,
+
+70
+00:04:51,510 --> 00:04:54,350
+you just look at the choices given to you. If you
+
+71
+00:04:54,350 --> 00:04:56,970
+still don't know, you need to minimize, like to
+
+72
+00:04:56,970 --> 00:04:59,110
+eliminate one or two of them. I'll give you
+
+73
+00:04:59,110 --> 00:05:02,910
+examples. in a bit. Now the second question will
+
+74
+00:05:02,910 --> 00:05:05,650
+ask you to complete. And these questions are
+
+75
+00:05:05,650 --> 00:05:08,550
+objective questions. You have to write just
+
+76
+00:05:08,550 --> 00:05:11,610
+specific pieces of information or to take specific
+
+77
+00:05:11,610 --> 00:05:16,010
+pieces of information. Now the fact that this is
+
+78
+00:05:16,010 --> 00:05:19,790
+objective doesn't mean it's all dependent on how
+
+79
+00:05:19,790 --> 00:05:24,010
+much you memorize. You need to use this answering
+
+80
+00:05:24,010 --> 00:05:28,700
+the questions. For example, Yeah, there will be.
+
+81
+00:05:28,960 --> 00:05:32,360
+We will check your memorization of certain
+
+82
+00:05:32,360 --> 00:05:35,140
+information. It's important, right? Who wrote
+
+83
+00:05:35,140 --> 00:05:40,100
+what? The theme of a particular literary work? The
+
+84
+00:05:40,100 --> 00:05:44,880
+major literary work for a particular author? A
+
+85
+00:05:44,880 --> 00:05:48,880
+major feature of a particular movement or school?
+
+86
+00:05:48,960 --> 00:05:52,640
+But you need to depend on your understanding. And
+
+87
+00:05:52,640 --> 00:05:54,580
+that means, for example, you go for the Romantic
+
+88
+00:05:54,580 --> 00:05:54,900
+Age.
+
+89
+00:05:57,860 --> 00:06:01,920
+Write down the major features of the age, what it
+
+90
+00:06:01,920 --> 00:06:03,760
+means to be romantic poetry. Remember
+
+91
+00:06:03,760 --> 00:06:09,100
+individualism, nature, simplicity, imagination,
+
+92
+00:06:10,100 --> 00:06:14,120
+sometimes memory, and then start to outline the
+
+93
+00:06:14,120 --> 00:06:17,140
+major writers, like Blake and Wordsworth and
+
+94
+00:06:17,140 --> 00:06:20,000
+Coleridge and Keats and Byron and Shelley, and try
+
+95
+00:06:20,000 --> 00:06:23,980
+to, again, highlight the major features of every
+
+96
+00:06:23,980 --> 00:06:26,500
+one of them and see where they agree and where
+
+97
+00:06:26,500 --> 00:06:29,040
+they disagree. Okay? So, for example, we spoke
+
+98
+00:06:29,040 --> 00:06:31,740
+about Coleridge and Wordsworth. We said Coleridge
+
+99
+00:06:31,740 --> 00:06:35,660
+is more into nature, the natural element of life.
+
+100
+00:06:35,960 --> 00:06:38,980
+He's, you know... And even if you don't know, like
+
+101
+00:06:38,980 --> 00:06:42,080
+you don't memorize these tiny little things, it's
+
+102
+00:06:42,080 --> 00:06:45,480
+always... Good to think. I know some students who
+
+103
+00:06:45,480 --> 00:06:47,820
+just a question they're not familiar with, they
+
+104
+00:06:47,820 --> 00:06:50,440
+don't know, they just give up. Never leave a
+
+105
+00:06:50,440 --> 00:06:56,440
+question unanswered. Please don't do that. So try
+
+106
+00:06:56,440 --> 00:07:00,800
+to think to narrow down your answers. So if I tell
+
+107
+00:07:00,800 --> 00:07:08,940
+you this is a romantic poet who was mainly
+
+108
+00:07:08,940 --> 00:07:15,880
+focusing on the mythical, irrational, supernatural
+
+109
+00:07:15,880 --> 00:07:20,860
+element. OK? So there's irrational. Maybe I don't
+
+110
+00:07:20,860 --> 00:07:22,920
+know this word. Or mythical. Maybe I don't know
+
+111
+00:07:22,920 --> 00:07:26,980
+this word. Supernatural. We know the nature. And
+
+112
+00:07:26,980 --> 00:07:31,840
+then supernatural. OK? So what do you want to do
+
+113
+00:07:31,840 --> 00:07:36,980
+here? Just go back in time. Try to revise in your
+
+114
+00:07:36,980 --> 00:07:43,020
+mind. OK. When we discussed Blake, Blake was What
+
+115
+00:07:43,020 --> 00:07:49,080
+else? London, maybe. What else? Tiger, tiger, the
+
+116
+00:07:49,080 --> 00:07:51,640
+land. So this is nature in a way. William
+
+117
+00:07:51,640 --> 00:07:57,180
+Wordsworth, The Daffodils, Lucy Gray, Coleridge,
+
+118
+00:07:58,300 --> 00:08:00,860
+The Rime of the Ancient Mariner, and the
+
+119
+00:08:00,860 --> 00:08:04,800
+Albatross, and how the Albatross was killed. And
+
+120
+00:08:04,800 --> 00:08:08,000
+then because the Albatross was killed, The sea
+
+121
+00:08:08,000 --> 00:08:11,880
+stops, the waves stop, the wind stops. Does this
+
+122
+00:08:11,880 --> 00:08:14,220
+happen in real life? Is this natural? Is this
+
+123
+00:08:14,220 --> 00:08:20,020
+normal? Or is this supernatural? So you can always
+
+124
+00:08:20,020 --> 00:08:22,800
+guess. Yeah, there are natural elements, but this
+
+125
+00:08:22,800 --> 00:08:26,000
+is mainly about the supernatural aspect. It's
+
+126
+00:08:26,000 --> 00:08:30,520
+about the power of imagination. The questions are
+
+127
+00:08:30,520 --> 00:08:34,940
+going to be direct. If there are questions like
+
+128
+00:08:34,940 --> 00:08:37,420
+maybe there would be one maximum two questions
+
+129
+00:08:37,420 --> 00:08:39,400
+where you need to really think hard, but generally
+
+130
+00:08:39,400 --> 00:08:42,400
+more than 95 percent of the questions are
+
+131
+00:08:42,400 --> 00:08:46,600
+straightforward. Finally, the contextualization
+
+132
+00:08:46,600 --> 00:08:49,280
+questions where you need to comment critically on
+
+133
+00:08:49,280 --> 00:08:52,320
+a given extract. I'll show you examples and then
+
+134
+00:08:52,320 --> 00:08:56,240
+give you the chance to ask questions. So remember
+
+135
+00:08:56,240 --> 00:08:57,720
+this extract?
+
+136
+00:09:01,080 --> 00:09:03,420
+I can't remember where the caesura is. Can you
+
+137
+00:09:03,420 --> 00:09:08,380
+check the book and tell me? The caesura, was it
+
+138
+00:09:08,380 --> 00:09:09,660
+after off and power?
+
+139
+00:09:13,100 --> 00:09:15,820
+After praise. Okay.
+
+140
+00:09:18,780 --> 00:09:25,930
+Control Z. What else? After power, okay. So in the
+
+141
+00:09:25,930 --> 00:09:29,490
+midterm exam, you have to comment critically or to
+
+142
+00:09:29,490 --> 00:09:33,070
+contextualize some given extract. In the final
+
+143
+00:09:33,070 --> 00:09:38,190
+exam, you will have four extracts, four extracts,
+
+144
+00:09:38,190 --> 00:09:40,750
+and you need to do three of them.
+
+145
+00:09:43,990 --> 00:09:47,270
+Three of them, okay? And I'll tell you three
+
+146
+00:09:47,270 --> 00:09:50,710
+contextualized, three of the following. If you do
+
+147
+00:09:50,710 --> 00:09:54,530
+four, I'll only grade the first three. Because I
+
+148
+00:09:54,530 --> 00:09:57,010
+have like 250 students, we don't have much time
+
+149
+00:09:57,010 --> 00:10:00,650
+to... So, what do you do with a text like this?
+
+150
+00:10:00,670 --> 00:10:07,010
+Look at this. Number one. It's poetry. How can you
+
+151
+00:10:07,010 --> 00:10:10,510
+tell? Generally, not always, poetry begins with a
+
+152
+00:10:10,510 --> 00:10:13,410
+capital letter. If we have a hundred lines, even
+
+153
+00:10:13,410 --> 00:10:15,750
+if it's not the beginning of a sentence, it begins
+
+154
+00:10:15,750 --> 00:10:19,150
+with a capital letter. That's the first thing I
+
+155
+00:10:19,150 --> 00:10:22,910
+can see. And then the second thing, There is space
+
+156
+00:10:22,910 --> 00:10:25,690
+in the middle. We see this all the time with
+
+157
+00:10:25,690 --> 00:10:29,050
+Arabic poetry, but not English. We've seen
+
+158
+00:10:29,050 --> 00:10:31,090
+Shakespeare. We've seen John Donne. We've seen all
+
+159
+00:10:31,090 --> 00:10:35,090
+those. We don't have this physical gap in the
+
+160
+00:10:35,090 --> 00:10:39,310
+middle of the lines of poetry. So when did this
+
+161
+00:10:39,310 --> 00:10:41,630
+happen? OK, you trigger your memory, like, oh,
+
+162
+00:10:41,730 --> 00:10:45,850
+that's old English. It happened in the past. Why
+
+163
+00:10:45,850 --> 00:10:49,750
+did it happen? OK. Now, a student should always
+
+164
+00:10:49,750 --> 00:10:53,980
+have these, mental maps where you map all the
+
+165
+00:10:53,980 --> 00:10:58,040
+course. If you do them physically at home studying
+
+166
+00:10:58,040 --> 00:11:00,640
+for this course, that would be great. But do it
+
+167
+00:11:00,640 --> 00:11:03,820
+also in your mind. Like, OK, Old English, you
+
+168
+00:11:03,820 --> 00:11:06,860
+create a circle, a spidergram, and then you start
+
+169
+00:11:06,860 --> 00:11:10,480
+taking out things and branching out of this
+
+170
+00:11:10,480 --> 00:11:13,420
+spidergram. So we spoke about the features of Old
+
+171
+00:11:13,420 --> 00:11:16,320
+English. We said it wasn't written. It was oral.
+
+172
+00:11:16,700 --> 00:11:20,740
+And because it was oral, there were several things
+
+173
+00:11:20,740 --> 00:11:26,060
+to make it Easy to remember. To make it musical.
+
+174
+00:11:26,800 --> 00:11:29,760
+Narrative. We spoke about the narrative aspect. We
+
+175
+00:11:29,760 --> 00:11:33,280
+spoke of the musical aspect. So to make it easy
+
+176
+00:11:33,280 --> 00:11:36,220
+because people couldn't read and write. And you
+
+177
+00:11:36,220 --> 00:11:39,600
+want it to be easy to remember. Like all Arabic
+
+178
+00:11:39,600 --> 00:11:43,490
+poetry in the past was almost the same. It
+
+179
+00:11:43,490 --> 00:11:47,730
+depended heavily on music, on certain themes, so
+
+180
+00:11:47,730 --> 00:11:49,950
+that people could memorize. There were people who
+
+181
+00:11:49,950 --> 00:11:54,190
+would memorize like 10,000 poems.
+
+182
+00:11:56,310 --> 00:12:00,650
+OK? So okay, that's the first thing I also, the
+
+183
+00:12:00,650 --> 00:12:04,290
+second thing I noticed. This is by only looking.
+
+184
+00:12:05,070 --> 00:12:08,530
+This gap is called a caesura. It's, it comes from
+
+185
+00:12:08,530 --> 00:12:12,030
+Caesar and Caesarian section. You know, when
+
+186
+00:12:12,030 --> 00:12:16,150
+someone has a birth, you know, gives birth to a
+
+187
+00:12:16,150 --> 00:12:18,790
+baby by a Caesarian going on undergoing a
+
+188
+00:12:18,790 --> 00:12:22,670
+Caesarian section, that's because they cut on the
+
+189
+00:12:22,670 --> 00:12:30,670
+belly. So a caesura is the gap in the middle of...
+
+190
+00:12:30,670 --> 00:12:33,390
+By the way, in Old English, we have a physical
+
+191
+00:12:33,390 --> 00:12:36,350
+gap. The caesura is still there. Sometimes we
+
+192
+00:12:36,350 --> 00:12:38,650
+don't see it because they depend on the
+
+193
+00:12:38,650 --> 00:12:46,290
+punctuation marks. Okay. What does it do here?
+
+194
+00:12:47,470 --> 00:12:51,330
+Next, what does the cesura do? Makes it musical.
+
+195
+00:12:51,850 --> 00:12:55,610
+Now we must praise. This is not the old English.
+
+196
+00:12:55,910 --> 00:12:59,250
+This is a modernized text. It makes it musical.
+
+197
+00:12:59,710 --> 00:13:03,990
+It's musical, so it's easy to memorize and
+
+198
+00:13:03,990 --> 00:13:08,610
+remember. Now read the line and see what happens
+
+199
+00:13:08,610 --> 00:13:14,470
+here. Now, not tomorrow, every word counts. We,
+
+200
+00:13:14,730 --> 00:13:18,710
+everyone, not me, not you, must, not should, not
+
+201
+00:13:18,710 --> 00:13:25,450
+may, praise of heaven's kingdom. Heaven. Heaven's
+
+202
+00:13:25,450 --> 00:13:30,150
+kingdom. The keeper. Ah, it's about God. And there
+
+203
+00:13:30,150 --> 00:13:34,750
+is heaven's kingdom, the keeper of the Lord, the
+
+204
+00:13:34,750 --> 00:13:40,160
+power and his wisdom. totally, purely religious
+
+205
+00:13:40,160 --> 00:13:44,020
+poem, a religious text. Now, the rhyme scheme,
+
+206
+00:13:44,120 --> 00:13:46,340
+look at this. The rhyme scheme, some of you in the
+
+207
+00:13:46,340 --> 00:13:53,880
+midterm went for A, B, C, D. No, no, no, no,
+
+208
+00:13:53,880 --> 00:13:55,700
+that's not the rhyme scheme. That's not how you do
+
+209
+00:13:55,700 --> 00:13:58,300
+the rhyme scheme. What is the rhyme scheme? How do
+
+210
+00:13:58,300 --> 00:14:02,300
+you define the rhyme scheme? It's the last sound.
+
+211
+00:14:04,090 --> 00:14:07,650
+The ending sound or sounds of a line of verse. The
+
+212
+00:14:07,650 --> 00:14:11,630
+last sound or sounds at the end of a line of
+
+213
+00:14:11,630 --> 00:14:14,990
+verse. Where's the end? Here. So keeper and
+
+214
+00:14:14,990 --> 00:14:19,050
+wisdom. Just tell me A, B. Now, can I judge that
+
+215
+00:14:19,050 --> 00:14:24,170
+this is regular or irregular? I can't. Why? We
+
+216
+00:14:24,170 --> 00:14:27,130
+don't have the whole poem. Like with Shakespeare,
+
+217
+00:14:27,290 --> 00:14:30,190
+shall I compare thee to a summer's day, A. Thou
+
+218
+00:14:30,190 --> 00:14:33,010
+art more lovely and more temperate, B. Can I say
+
+219
+00:14:33,010 --> 00:14:37,240
+it's irregular? It can't, unless you know the
+
+220
+00:14:37,240 --> 00:14:40,280
+whole poem and see. So if it says A, B, A, B,
+
+221
+00:14:40,520 --> 00:14:46,400
+regular. A, B, it could be A, B, C, C. Regular if
+
+222
+00:14:46,400 --> 00:14:52,040
+we have regular stanzas later on. So the other
+
+223
+00:14:52,040 --> 00:14:54,600
+thing we notice is the religious language of this
+
+224
+00:14:54,600 --> 00:15:00,240
+extract. The language is religious. It means it's
+
+225
+00:15:00,240 --> 00:15:03,790
+about God. It's about praising God. And we notice
+
+226
+00:15:03,790 --> 00:15:05,610
+something else in the original text, there is an
+
+227
+00:15:05,610 --> 00:15:07,750
+alliteration. The alliteration is the repetition
+
+228
+00:15:07,750 --> 00:15:12,930
+of a particular sound or the beginning of some
+
+229
+00:15:12,930 --> 00:15:15,190
+words in a line of verse. Could be in poetry and
+
+230
+00:15:15,190 --> 00:15:17,950
+could be in praise. Like here, for example,
+
+231
+00:15:18,150 --> 00:15:24,040
+kingdom and Kiba. Yeah. Oh, yeah. Could be a
+
+232
+00:15:24,040 --> 00:15:27,360
+keeper, power. Praise, keeper, power. Could be
+
+233
+00:15:27,360 --> 00:15:30,520
+something like this. Pah, pah, sound. So who's the
+
+234
+00:15:30,520 --> 00:15:36,000
+author here? Remember we said all English texts
+
+235
+00:15:36,000 --> 00:15:38,700
+were anonymous except one. So you have to have
+
+236
+00:15:38,700 --> 00:15:40,820
+these plans yourself. Many of you said this is
+
+237
+00:15:40,820 --> 00:15:46,580
+anonymous. It's not. It's Kedman's hymn. The
+
+238
+00:15:46,580 --> 00:15:50,750
+author is not Kedman's hymn. This is a hymn. You
+
+239
+00:15:50,750 --> 00:15:53,250
+know, a hymn is a religious song. The author is
+
+240
+00:15:53,250 --> 00:15:55,930
+Kaedeman. Who's Kaedeman? It is said that he was a
+
+241
+00:15:55,930 --> 00:16:00,410
+shepherd who claimed to have heard the voice of
+
+242
+00:16:00,410 --> 00:16:04,530
+God. And the church people, the monks, knew his
+
+243
+00:16:04,530 --> 00:16:07,790
+story, heard about him, and said, hey, come join
+
+244
+00:16:07,790 --> 00:16:11,870
+us. We can write the stories. Your poetry can be
+
+245
+00:16:11,870 --> 00:16:16,460
+written down. Now, when you contextualize, it
+
+246
+00:16:16,460 --> 00:16:19,900
+means you identify the author, the text, the
+
+247
+00:16:19,900 --> 00:16:22,940
+context, and you comment on the features. You
+
+248
+00:16:22,940 --> 00:16:25,160
+don't have to speak about things not in the text.
+
+249
+00:16:25,280 --> 00:16:28,160
+One student was writing with all due respect, of
+
+250
+00:16:28,160 --> 00:16:32,540
+course. He almost wrote everything in the all
+
+251
+00:16:32,540 --> 00:16:38,480
+features in Old English. Like heroism, mythology,
+
+252
+00:16:38,980 --> 00:16:44,070
+battles, narrative. Good, but not here. When I
+
+253
+00:16:44,070 --> 00:16:46,690
+bring you another text where you comment
+
+254
+00:16:46,690 --> 00:16:49,550
+critically on a particular thing, a particular
+
+255
+00:16:49,550 --> 00:16:51,950
+thing with narrative features or heroism, it's
+
+256
+00:16:51,950 --> 00:16:55,590
+okay. It's up to you. We see that in... What's his
+
+257
+00:16:55,590 --> 00:17:02,450
+name? Beowulf. So, in brief, this extract, stanza,
+
+258
+00:17:02,670 --> 00:17:06,710
+couplet, whatever you like, these lines are taken
+
+259
+00:17:06,710 --> 00:17:12,150
+from Cadiman's Hymn by Cadiman. This is an old
+
+260
+00:17:12,150 --> 00:17:17,520
+English text. It's about praising God. The theme
+
+261
+00:17:17,520 --> 00:17:20,300
+is religion. It's a religious text. The language
+
+262
+00:17:20,300 --> 00:17:24,140
+was always take something from the text and show
+
+263
+00:17:24,140 --> 00:17:27,600
+me that you understand, you analyze the text. The
+
+264
+00:17:27,600 --> 00:17:31,770
+repetition of several religious words like heaven,
+
+265
+00:17:31,930 --> 00:17:35,570
+kingdom keeper shows. And the fact that it says we
+
+266
+00:17:35,570 --> 00:17:41,310
+must now, we must also, now urgent, we collective
+
+267
+00:17:41,310 --> 00:17:43,630
+everyone, you don't have a choice, must, you have
+
+268
+00:17:43,630 --> 00:17:46,930
+no choice shows how religion was powerful and
+
+269
+00:17:46,930 --> 00:17:51,090
+strong at that time. The two main features we
+
+270
+00:17:51,090 --> 00:17:54,310
+have, caesura. When you say the caesura is the
+
+271
+00:17:54,310 --> 00:17:58,550
+gap, the physical gap between in the middle of the
+
+272
+00:17:58,550 --> 00:18:02,270
+line of verse to create music, to make it easy to
+
+273
+00:18:02,270 --> 00:18:04,610
+remember because people at that time could not
+
+274
+00:18:04,610 --> 00:18:07,810
+read or write. Same thing with the alliteration.
+
+275
+00:18:09,530 --> 00:18:13,810
+So this is another extract. By the look here, just
+
+276
+00:18:13,810 --> 00:18:19,430
+look at it. I want to take off this thing. Oh
+
+277
+00:18:19,430 --> 00:18:24,150
+yeah, it's not poetry. Look at it. Listen, now
+
+278
+00:18:24,150 --> 00:18:28,830
+modern poetry, free verse could have this. But in
+
+279
+00:18:28,830 --> 00:18:32,170
+the past, everything, I think everything we
+
+280
+00:18:32,170 --> 00:18:37,050
+studied in our course is either poetry or prose.
+
+281
+00:18:37,830 --> 00:18:40,290
+Okay, you can tell by looking at the page. So is
+
+282
+00:18:40,290 --> 00:18:43,410
+this poetry? Look at it. I don't want you to do
+
+283
+00:18:43,410 --> 00:18:48,810
+rhyme scheme organs A same B same B by D. No, this
+
+284
+00:18:48,810 --> 00:18:52,170
+is this is a paragraph. It doesn't begin with a
+
+285
+00:18:52,170 --> 00:18:58,170
+capital letter. Okay. I am a Jew. So I'm not
+
+286
+00:18:58,170 --> 00:19:00,930
+familiar with this. You don't have to memorize the
+
+287
+00:19:00,930 --> 00:19:03,710
+extracts I told you. But you should be able to
+
+288
+00:19:03,710 --> 00:19:08,490
+recognize one when you see it. I am a Jew. Has not
+
+289
+00:19:08,490 --> 00:19:13,550
+a Jew eyes. Aha, OK. We have had three texts with
+
+290
+00:19:13,550 --> 00:19:18,230
+Jewish characters in the whole course. Fagin in
+
+291
+00:19:18,230 --> 00:19:22,730
+Oliver Twist by Dickens. Barabas in The Jew of
+
+292
+00:19:22,730 --> 00:19:29,240
+Malta by Marlow and Shylock. in the mansion of
+
+293
+00:19:29,240 --> 00:19:35,490
+Venice. Shakespeare and Marlowe are dramatists,
+
+294
+00:19:35,970 --> 00:19:39,950
+plays, but remember plays were basically written
+
+295
+00:19:39,950 --> 00:19:43,930
+in poetry, in verse. But not all roles, not
+
+296
+00:19:43,930 --> 00:19:46,810
+everybody spoke poetry. Sometimes lowly
+
+297
+00:19:46,810 --> 00:19:49,710
+characters, messengers, unimportant people,
+
+298
+00:19:49,870 --> 00:19:52,810
+ignorant people, gravediggers, they would speak
+
+299
+00:19:52,810 --> 00:19:56,750
+prose. People who sometimes Shakespeare doesn't
+
+300
+00:19:56,750 --> 00:19:59,810
+want to like. So there's something. Some people
+
+301
+00:19:59,810 --> 00:20:02,570
+say Shakespeare is antisemitic. One reason they
+
+302
+00:20:02,570 --> 00:20:06,330
+would be giving, say, he gave Shylock a prose
+
+303
+00:20:06,330 --> 00:20:09,830
+role. Some people say, but listen, he was not a
+
+304
+00:20:09,830 --> 00:20:12,790
+native European. This is not his first language.
+
+305
+00:20:12,890 --> 00:20:16,590
+So Shakespeare was being realistic. Shakespeare is
+
+306
+00:20:16,590 --> 00:20:18,550
+interesting because he always gives you several
+
+307
+00:20:18,550 --> 00:20:21,270
+opinions. And that's the beauty of Shakespeare.
+
+308
+00:20:21,850 --> 00:20:25,430
+Unlike Marlow. Sometimes Marlow is very extreme in
+
+309
+00:20:25,430 --> 00:20:32,460
+The Barabas. So this is? This is Shylock from The
+
+310
+00:20:32,460 --> 00:20:35,740
+Merchant of Venice by Shakespeare. This is a
+
+311
+00:20:35,740 --> 00:20:40,520
+comedy or a tragedy or a tragic comedy or problem
+
+312
+00:20:40,520 --> 00:20:43,520
+play. I said in the book, it says this is
+
+313
+00:20:43,520 --> 00:20:46,400
+basically a comedy. But that was in the past. When
+
+314
+00:20:46,400 --> 00:20:48,440
+people started rereading the canon, they said,
+
+315
+00:20:48,520 --> 00:20:53,680
+wait a minute. It's true that nobody dies. But
+
+316
+00:20:53,680 --> 00:20:56,580
+look at Shylock, poor Shylock. He loses his money.
+
+317
+00:20:56,700 --> 00:21:00,700
+He loses his daughter. He loses his dignity, his
+
+318
+00:21:00,700 --> 00:21:05,020
+religion. He loses his chance to revenge, to prove
+
+319
+00:21:05,020 --> 00:21:07,260
+that he's a human being. He deserves to be heard,
+
+320
+00:21:07,520 --> 00:21:12,020
+to speak up, to resist. Poor Shylock. This is
+
+321
+00:21:12,020 --> 00:21:17,220
+tragic for him. So tragic comedy, serious comedy,
+
+322
+00:21:17,680 --> 00:21:21,100
+problem comedy, whatever you call it, for a
+
+323
+00:21:21,100 --> 00:21:24,180
+reason. So here you want the theme here for
+
+324
+00:21:24,180 --> 00:21:27,920
+Shakespeare is what? Shared humanity. He's saying,
+
+325
+00:21:28,080 --> 00:21:31,000
+basically, I am like you, as he says, as a
+
+326
+00:21:31,000 --> 00:21:35,830
+Christian is. I bleed like you. If you break us,
+
+327
+00:21:36,270 --> 00:21:38,730
+do we not bleed? If you tickle us, do we not
+
+328
+00:21:38,730 --> 00:21:42,950
+laugh? If you poison us, do we not die? And if you
+
+329
+00:21:42,950 --> 00:21:46,450
+wrong us, shall we not revenge? If we are like you
+
+330
+00:21:46,450 --> 00:21:51,190
+in the rest, we will resemble you in that. If a
+
+331
+00:21:51,190 --> 00:21:53,930
+Jew wronged a Christian, it should be wrongs,
+
+332
+00:21:53,950 --> 00:21:58,110
+right? But he doesn't speak perfect English. What
+
+333
+00:21:58,110 --> 00:22:01,250
+is his humility? Revenge. If a Christian wronged a
+
+334
+00:22:01,250 --> 00:22:04,090
+Jew, what should his sufferance be by a Christian
+
+335
+00:22:04,090 --> 00:22:09,110
+example? Why? Revenge. The villainy you teach me,
+
+336
+00:22:09,610 --> 00:22:13,670
+I will execute and it shall go hard, but I will
+
+337
+00:22:13,670 --> 00:22:18,370
+beta the instruction. Powerful, powerful message
+
+338
+00:22:18,370 --> 00:22:24,090
+here. So unlike you, I have the right to resist,
+
+339
+00:22:24,250 --> 00:22:27,710
+to fight back. That's why some of you agreed that
+
+340
+00:22:27,710 --> 00:22:33,250
+nowadays Shiloh is closer to the Palestinians than
+
+341
+00:22:33,250 --> 00:22:35,450
+to the Israelis because Shiloh is a victim.
+
+342
+00:22:36,310 --> 00:22:39,810
+Palestinians are being victimized by Israel. So
+
+343
+00:22:39,810 --> 00:22:42,450
+even though Israel claims to be a Jewish state,
+
+344
+00:22:43,030 --> 00:22:45,470
+they are the victimizers, they are the oppressors,
+
+345
+00:22:45,550 --> 00:22:50,180
+they are the colonizers, okay? So you speak about
+
+346
+00:22:50,180 --> 00:22:53,160
+this shadow humanity. And you need to pay
+
+347
+00:22:53,160 --> 00:22:56,260
+attention to certain things. Like there is a clear
+
+348
+00:22:56,260 --> 00:23:00,960
+glaring irony in this. And you can't tell because
+
+349
+00:23:00,960 --> 00:23:02,800
+you have to read the whole play, but I highlighted
+
+350
+00:23:02,800 --> 00:23:07,020
+it. Earlier in the play, Anthony was like, hey,
+
+351
+00:23:07,160 --> 00:23:11,370
+Shiloh. Let's grab something. Let's grab a bite.
+
+352
+00:23:11,550 --> 00:23:14,590
+Let's go have some pizza or cheesecake here or
+
+353
+00:23:14,590 --> 00:23:17,770
+there. I know a place. And Shirey was like, no,
+
+354
+00:23:17,950 --> 00:23:21,670
+sorry. You eat pork. I'm a Jew. I don't eat your
+
+355
+00:23:21,670 --> 00:23:25,390
+food. I don't drink your drinks. I don't. I'm not
+
+356
+00:23:25,390 --> 00:23:29,690
+like you. I'm a Jew. And then later on, he's
+
+357
+00:23:29,690 --> 00:23:33,700
+saying, fed. with the same, fed with the same
+
+358
+00:23:33,700 --> 00:23:36,900
+food? Oh, wait a minute, Chinook. You just said,
+
+359
+00:23:37,140 --> 00:23:40,220
+no, I don't eat your food. So that's ironic. Could
+
+360
+00:23:40,220 --> 00:23:45,320
+be described as dramatic irony because this is
+
+361
+00:23:45,320 --> 00:23:49,340
+drama in a way where the audience knows more than
+
+362
+00:23:49,340 --> 00:23:50,440
+some other characters.
+
+363
+00:23:53,040 --> 00:23:55,640
+Okay, so this is Shylock from The Merchant of
+
+364
+00:23:55,640 --> 00:23:59,380
+Venice. This is a play by Shakespeare, generally
+
+365
+00:23:59,380 --> 00:24:02,220
+described as a comedy, but as a matter of fact,
+
+366
+00:24:02,280 --> 00:24:06,440
+it's a serious comedy because it's true the white
+
+367
+00:24:06,440 --> 00:24:09,840
+Christian people live happily ever after, but the
+
+368
+00:24:09,840 --> 00:24:14,800
+outsider, the Jewish character here, the person of
+
+369
+00:24:14,800 --> 00:24:19,340
+color, suffers, pays a heavy price for being
+
+370
+00:24:19,340 --> 00:24:21,680
+different, for racism. You need to speak about
+
+371
+00:24:21,680 --> 00:24:27,340
+anti-Semitism and racism in this regard. Now
+
+372
+00:24:27,340 --> 00:24:32,860
+another example. I need to capitalize the I. And
+
+373
+00:24:32,860 --> 00:24:35,780
+there you go. So how would you comment on this?
+
+374
+00:24:37,000 --> 00:24:38,880
+Let's say this is in your final exam.
+
+375
+00:24:43,870 --> 00:24:47,690
+Thank you very much, Hanin. That is a first-person
+
+376
+00:24:47,690 --> 00:24:55,210
+narrator. How do you know? I. What text? Who's the
+
+377
+00:24:55,210 --> 00:25:01,250
+author? Who's the speaker? I married him. So there
+
+378
+00:25:01,250 --> 00:25:07,930
+is marriage. So probably, listen, it's bad if you
+
+379
+00:25:07,930 --> 00:25:09,950
+just say, because this is marriage, the author
+
+380
+00:25:09,950 --> 00:25:14,320
+must be a woman. This is anti-feminist. Okay, but
+
+381
+00:25:14,320 --> 00:25:18,380
+again, yeah, when we studied the female novelists,
+
+382
+00:25:18,460 --> 00:25:20,520
+we focused on particular themes, women being
+
+383
+00:25:20,520 --> 00:25:22,800
+independent and strong and powerful and resisting
+
+384
+00:25:22,800 --> 00:25:25,800
+and fighting and trying to be different, trying to
+
+385
+00:25:25,800 --> 00:25:29,900
+make their dreams come true. So probably the
+
+386
+00:25:29,900 --> 00:25:33,060
+author is a woman. How many women authors did we
+
+387
+00:25:33,060 --> 00:25:35,240
+study? Not many. Reader.
+
+388
+00:25:42,370 --> 00:25:49,070
+For Jane Austen. Jane Austen?
+
+389
+00:25:49,650 --> 00:25:54,710
+Nope. I used to think that this is from Jane
+
+390
+00:25:54,710 --> 00:25:56,790
+Austen, Sense and Sensibility, but it's not.
+
+391
+00:26:00,430 --> 00:26:05,330
+This is? You need to revise. Mary Mallie is a
+
+392
+00:26:05,330 --> 00:26:12,970
+poet? Not a poet, yeah? But did we? Did we take
+
+393
+00:26:12,970 --> 00:26:16,790
+extracts? Mary Manley is a poet. She wrote poetry.
+
+394
+00:26:16,870 --> 00:26:20,150
+We studied poetry from Mary Manley. Or not? No,
+
+395
+00:26:20,310 --> 00:26:25,110
+Mary Manley is a novelist. Novelist? A critic. She
+
+396
+00:26:25,110 --> 00:26:27,290
+was a scholar. Was she?
+
+397
+00:26:30,590 --> 00:26:34,590
+So who said this? What is the text? What is the...
+
+398
+00:26:34,590 --> 00:26:38,750
+Okay. So you need, again, go home. When you study
+
+399
+00:26:38,750 --> 00:26:41,210
+this course, you still have plenty of time. Try to
+
+400
+00:26:41,210 --> 00:26:43,990
+do drawings and shapes and graphs and spider
+
+401
+00:26:43,990 --> 00:26:47,150
+crams. So we spoke about the Bronte sisters,
+
+402
+00:26:48,290 --> 00:26:52,210
+Charlotte, Emily, and in passing, we mentioned
+
+403
+00:26:52,210 --> 00:26:59,370
+Anne. Now, Charlotte Bronte in her novel Jane Eyre
+
+404
+00:27:01,030 --> 00:27:03,550
+She speaks about this unique relationship between
+
+405
+00:27:03,550 --> 00:27:08,870
+a poor woman, Jane, and Rochester, the rich old
+
+406
+00:27:08,870 --> 00:27:15,250
+man who was already married. So this is from Jane
+
+407
+00:27:15,250 --> 00:27:18,910
+Eyre by Charlotte Bronte. Because we have three
+
+408
+00:27:18,910 --> 00:27:22,660
+Brontes, You need to say Charlotte Bronte. If
+
+409
+00:27:22,660 --> 00:27:24,720
+you're saying Bronte alone, it's not enough. Like
+
+410
+00:27:24,720 --> 00:27:28,280
+saying Chile. We have Mary Chile. We have the
+
+411
+00:27:28,280 --> 00:27:33,240
+husband Percy Chile. So again, what would you
+
+412
+00:27:33,240 --> 00:27:35,420
+comment on? Number one, that this is a first
+
+413
+00:27:35,420 --> 00:27:40,360
+person narrator. What else? Thank you. We don't
+
+414
+00:27:40,360 --> 00:27:43,440
+have this often. But nowadays, we usually don't
+
+415
+00:27:43,440 --> 00:27:46,080
+have this. But in that time, especially women
+
+416
+00:27:46,080 --> 00:27:50,700
+wanted to create new techniques and devices to
+
+417
+00:27:50,700 --> 00:27:53,800
+reach out to engage the readers, to make the
+
+418
+00:27:53,800 --> 00:27:56,000
+reader feel that, oh my God, she's making me
+
+419
+00:27:56,000 --> 00:27:58,740
+special, she's talking to me directly. So reader,
+
+420
+00:27:59,480 --> 00:28:02,960
+I married him. This is, the tone is what?
+
+421
+00:28:03,120 --> 00:28:08,360
+Victorious, right? Hopeful, like, yeah, finally, I
+
+422
+00:28:08,360 --> 00:28:16,770
+did it. So who married whom? The speaker is the
+
+423
+00:28:16,770 --> 00:28:21,800
+girl or the boy, the man or the woman. A woman. So
+
+424
+00:28:21,800 --> 00:28:25,960
+the woman being the speaker is also a feature of
+
+425
+00:28:25,960 --> 00:28:28,500
+female writing. And here, for the first, I
+
+426
+00:28:28,500 --> 00:28:31,400
+remember what we saw in Richardson and Fielding,
+
+427
+00:28:31,460 --> 00:28:34,000
+where women always get raped, get killed, they
+
+428
+00:28:34,000 --> 00:28:38,660
+die. They just fail miserably because of male
+
+429
+00:28:38,660 --> 00:28:41,920
+violence. But for female writers, they always
+
+430
+00:28:41,920 --> 00:28:44,680
+showed the positive aspect outcome of a struggle.
+
+431
+00:28:44,780 --> 00:28:48,280
+You struggle. You fight. You resist. You will win.
+
+432
+00:28:48,900 --> 00:28:52,040
+You will end up independent, victorious. Your
+
+433
+00:28:52,040 --> 00:28:57,140
+dreams will come true. So how are you going to
+
+434
+00:28:57,140 --> 00:29:01,280
+comment on this? You're going to say that this is
+
+435
+00:29:01,280 --> 00:29:07,440
+Jane Eyre, a novel by Charlotte Bronte. The novel
+
+436
+00:29:07,440 --> 00:29:11,200
+is about a relationship between a man and a woman,
+
+437
+00:29:11,400 --> 00:29:15,840
+a poor young woman and an old rich man who is
+
+438
+00:29:15,840 --> 00:29:18,700
+originally married to another woman. You don't
+
+439
+00:29:18,700 --> 00:29:21,060
+have to tell me the story in detail. Just focus on
+
+440
+00:29:21,060 --> 00:29:22,360
+this. In this extract,
+
+441
+00:29:24,740 --> 00:29:28,960
+Jane is directly talking to us as readers,
+
+442
+00:29:29,620 --> 00:29:32,560
+declaring her victory, declaring that she achieved
+
+443
+00:29:32,560 --> 00:29:37,700
+her objective. She is no longer, the woman is
+
+444
+00:29:37,700 --> 00:29:39,900
+independent and powerful. She is no longer at all
+
+445
+00:29:39,900 --> 00:29:44,400
+an object where the man is chasing her. Another
+
+446
+00:29:44,400 --> 00:29:45,040
+example.
+
+447
+00:29:49,280 --> 00:29:53,200
+Okay, just wait a minute a little bit. Facts teach
+
+448
+00:29:53,200 --> 00:29:55,640
+these boys and girls nothing but facts.
+
+449
+00:30:02,340 --> 00:30:07,580
+Teacher. Yeah, there is a teacher here. So
+
+450
+00:30:07,580 --> 00:30:12,700
+generally, this is an extract taken from, I don't
+
+451
+00:30:12,700 --> 00:30:15,740
+know, maybe. But let's narrow it down. This is
+
+452
+00:30:15,740 --> 00:30:19,000
+about school and learning and education. So the
+
+453
+00:30:19,000 --> 00:30:22,740
+theme is teaching, school, education system. And
+
+454
+00:30:22,740 --> 00:30:25,920
+the speaker is saying facts. Teach these boys and
+
+455
+00:30:25,920 --> 00:30:30,120
+girls nothing but facts. So he doesn't want.
+
+456
+00:30:31,190 --> 00:30:35,310
+Imagination, fancy, creativity. He just wants
+
+457
+00:30:35,310 --> 00:30:39,330
+facts. Facts and nothing else. So yeah, you can
+
+458
+00:30:39,330 --> 00:30:42,310
+narrow it to the Victorian age where the novel
+
+459
+00:30:42,310 --> 00:30:47,430
+became a social tool of criticism. When we spoke
+
+460
+00:30:47,430 --> 00:30:51,090
+about women writers, we said that they were mainly
+
+461
+00:30:51,090 --> 00:30:54,250
+focusing on female issues and themes and female
+
+462
+00:30:54,250 --> 00:30:57,730
+struggle. But the male writers were focusing on
+
+463
+00:30:57,730 --> 00:30:59,410
+these themes. This is how you think, how you
+
+464
+00:30:59,410 --> 00:31:03,520
+narrow down. So we have studied only two figures,
+
+465
+00:31:04,000 --> 00:31:09,360
+novelists in the Victorian age. Dickens and Thomas
+
+466
+00:31:09,360 --> 00:31:14,220
+Hardy. Charles Dickens and Thomas Hardy. You know
+
+467
+00:31:14,220 --> 00:31:18,840
+Hardy was bleak and dark, pessimistic, with all
+
+468
+00:31:18,840 --> 00:31:22,060
+the horrible unhappy endings with people dying
+
+469
+00:31:22,060 --> 00:31:23,460
+like Shakespeare but in prose.
+
+470
+00:31:26,540 --> 00:31:29,360
+And Dickens was more of a social critic.
+
+471
+00:31:30,520 --> 00:31:33,080
+Philosophical, social, critical, political,
+
+472
+00:31:33,220 --> 00:31:39,540
+critical also. So this is, this is Dickens novel,
+
+473
+00:31:39,960 --> 00:31:46,640
+Hard Times. A speaker is Mr. Gradgrind. Even if
+
+474
+00:31:46,640 --> 00:31:49,700
+you forget the name, it's fine as long as you get
+
+475
+00:31:49,700 --> 00:31:53,340
+the context. So if you say the speaker here is
+
+476
+00:31:53,340 --> 00:31:56,060
+talking to a teacher where he is directing him how
+
+477
+00:31:56,060 --> 00:31:58,440
+to deal with the kids, with the students in the
+
+478
+00:31:58,440 --> 00:32:01,500
+class. He wants no imagination. He wants no
+
+479
+00:32:01,500 --> 00:32:04,940
+creativity, no fancy, nothing. He wants only
+
+480
+00:32:04,940 --> 00:32:09,080
+facts. Dickens here is clearly criticizing the
+
+481
+00:32:09,080 --> 00:32:13,820
+society and its failing education system, where
+
+482
+00:32:13,820 --> 00:32:18,940
+kids are not trained to be creative, imaginative
+
+483
+00:32:18,940 --> 00:32:22,960
+and fanciful, but are just exposed to facts and
+
+484
+00:32:22,960 --> 00:32:26,160
+the ending is not going to be good for them. In
+
+485
+00:32:26,160 --> 00:32:28,560
+Hard Times, we spoke about two themes, criticizing
+
+486
+00:32:28,560 --> 00:32:33,140
+the education system and criticizing the working
+
+487
+00:32:33,140 --> 00:32:38,040
+conditions of the laborers, the industrial
+
+488
+00:32:38,040 --> 00:32:39,620
+revolution and its impact.
+
+489
+00:32:42,860 --> 00:32:45,880
+Hard Times, Charles Dickens, Mr. Grady Grind,
+
+490
+00:32:46,160 --> 00:32:49,140
+Social Criticism, Criticizing the Education
+
+491
+00:32:49,140 --> 00:32:51,680
+System. Look, for example, if you want to say
+
+492
+00:32:51,680 --> 00:32:55,120
+something about the text, how he's very assertive,
+
+493
+00:32:55,240 --> 00:32:59,240
+very emphatic by repeating the word facts. And by
+
+494
+00:32:59,240 --> 00:33:02,080
+say using this negative structure, not but,
+
+495
+00:33:02,220 --> 00:33:07,700
+nothing but. I want nothing but pizza. Like you're
+
+496
+00:33:07,700 --> 00:33:12,150
+not, you're emphatic here. Okay, I'll give you
+
+497
+00:33:12,150 --> 00:33:14,830
+something from a previous exam.
+
+498
+00:33:24,150 --> 00:33:27,310
+Very quickly, we'll go through these and then we
+
+499
+00:33:27,310 --> 00:33:27,890
+stop there.
+
+500
+00:33:35,050 --> 00:33:40,680
+So when you study for the course, try to usually
+
+501
+00:33:40,680 --> 00:33:43,500
+highlight two important things about each writer
+
+502
+00:33:43,500 --> 00:33:44,800
+and about each text.
+
+503
+00:33:49,700 --> 00:33:53,760
+Now, the first sentence, for example, let's see
+
+504
+00:33:53,760 --> 00:33:57,720
+how you narrow it down. The first question says, a
+
+505
+00:33:57,720 --> 00:33:59,860
+tragedy by Shakespeare. So it's a tragedy, not a
+
+506
+00:33:59,860 --> 00:34:03,720
+comedy. So you, comedy, excuse me, come here. It's
+
+507
+00:34:03,720 --> 00:34:06,500
+history, come here, Roman, by Shakespeare that
+
+508
+00:34:06,500 --> 00:34:10,500
+deals with the father children. Okay, father
+
+509
+00:34:10,500 --> 00:34:14,480
+children. No father children in Macbeth. No father
+
+510
+00:34:14,480 --> 00:34:16,080
+children in Othello. This is how you narrow down.
+
+511
+00:34:16,300 --> 00:34:18,840
+Relationship theme, it is considered to be the
+
+512
+00:34:18,840 --> 00:34:23,500
+most pessimistic, where there's no hope, dark. Of
+
+513
+00:34:23,500 --> 00:34:28,380
+his tragedies? Ganglia. A group of poets who lived
+
+514
+00:34:28,380 --> 00:34:33,870
+in the 17th century They were named so by Dr.
+
+515
+00:34:33,990 --> 00:34:36,950
+Johnson, and they later were admired by T.S.
+
+516
+00:34:37,090 --> 00:34:40,870
+Eliot. Metaphysical poets, 17th century, so not
+
+517
+00:34:40,870 --> 00:34:45,190
+the romantics, not the Victorian. The Battle of
+
+518
+00:34:45,190 --> 00:34:49,090
+Malden is a long medieval poem about battles and
+
+519
+00:34:49,090 --> 00:34:51,990
+heroes, but it is much more factual than the main
+
+520
+00:34:51,990 --> 00:34:56,040
+heroic text of the time, which is And that's the
+
+521
+00:34:56,040 --> 00:34:58,060
+trick here. The question is not about Beowulf.
+
+522
+00:34:58,180 --> 00:35:00,600
+It's there to compare it with the other text,
+
+523
+00:35:01,020 --> 00:35:06,160
+Beowulf. Sweet thymes run swiftly till I end my
+
+524
+00:35:06,160 --> 00:35:10,880
+song is a line from Prothalamian that is written
+
+525
+00:35:10,880 --> 00:35:15,620
+by Edmund Spencer, the prince of poets. And
+
+526
+00:35:15,620 --> 00:35:19,220
+finally, I mean, notice here sometimes you are
+
+527
+00:35:19,220 --> 00:35:22,600
+asked about the text, the theme, the topic, the
+
+528
+00:35:22,600 --> 00:35:25,840
+poet, the writer, the theme. Look at this as
+
+529
+00:35:25,840 --> 00:35:31,300
+question number five focusing on the literary
+
+530
+00:35:31,300 --> 00:35:38,780
+device used. A medieval poet whose satire in Piers
+
+531
+00:35:38,780 --> 00:35:41,120
+Plowman is considered bitter.
+
+532
+00:35:43,580 --> 00:35:47,900
+Wait a minute here. The question says, a medieval
+
+533
+00:35:47,900 --> 00:35:52,680
+poet, and gives you the blank to complete.
+
+534
+00:35:53,960 --> 00:35:57,160
+The name of the text is given to you. You should
+
+535
+00:35:57,160 --> 00:35:59,520
+be able to identify that this is medieval text.
+
+536
+00:36:00,640 --> 00:36:03,640
+And the word satire is given to you also, where he
+
+537
+00:36:03,640 --> 00:36:08,120
+uses bitter satire and irony sometimes. So all you
+
+538
+00:36:08,120 --> 00:36:12,690
+need to do here is identify. The? The author. The
+
+539
+00:36:12,690 --> 00:36:16,070
+author is William Langland. The whole question
+
+540
+00:36:16,070 --> 00:36:19,110
+could be reworded in other words where you need
+
+541
+00:36:19,110 --> 00:36:23,190
+to. A medieval poet, or for example, William
+
+542
+00:36:23,190 --> 00:36:29,790
+Langland is a medieval poet whose, or he uses as a
+
+543
+00:36:29,790 --> 00:36:33,490
+literary device to bitterly criticize his life and
+
+544
+00:36:33,490 --> 00:36:35,910
+his society. Satire.
+
+545
+00:36:39,790 --> 00:36:42,910
+Satire, as a literary device. The dream vision is
+
+546
+00:36:42,910 --> 00:36:46,150
+not a literary device, basically, more or less. So
+
+547
+00:36:46,150 --> 00:36:49,010
+these are examples. You go through the text and
+
+548
+00:36:49,010 --> 00:36:51,410
+revise again. This is from the first half of the
+
+549
+00:36:51,410 --> 00:36:56,450
+course. And I'm sure you will be fine. Start
+
+550
+00:36:56,450 --> 00:37:00,250
+today, plan your revision, and I wish you all the
+
+551
+00:37:00,250 --> 00:37:04,310
+best. If you have questions, please ask. If we
+
+552
+00:37:04,310 --> 00:37:07,330
+don't have time now, we can ask questions online.
+
+553
+00:37:08,630 --> 00:37:12,090
+Okay, good luck. Thank you. It's been my pleasure
+
+554
+00:37:12,090 --> 00:37:15,130
+to teach you this course and I wish you all the
+
+555
+00:37:15,130 --> 00:37:15,910
+luck in the world.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5b4dbf83b663fbd52d436f256e2efa89923331c3
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_postprocess.srt
@@ -0,0 +1,1380 @@
+1
+00:00:20,900 --> 00:00:24,220
+Assalamualaikum, everyone. Welcome back again. So
+
+2
+00:00:24,220 --> 00:00:26,500
+we're almost done with Shakespeare. We're never
+
+3
+00:00:26,500 --> 00:00:30,460
+done with Shakespeare. But I hope that the classes
+
+4
+00:00:30,460 --> 00:00:35,920
+we did on Shakespeare helped you, in a sense, in a
+
+5
+00:00:35,920 --> 00:00:37,760
+way, to like something, at least something about
+
+6
+00:00:37,760 --> 00:00:40,600
+Shakespeare, his characters, his women, his
+
+7
+00:00:40,600 --> 00:00:43,960
+queens, his kings, his poetry, his sonnets. We can
+
+8
+00:00:43,960 --> 00:00:46,440
+never do justice to Shakespeare even if we take
+
+9
+00:00:46,440 --> 00:00:49,160
+hundreds of classes. But again, this is an
+
+10
+00:00:49,160 --> 00:00:51,080
+introduction to English literature course which
+
+11
+00:00:51,080 --> 00:00:55,300
+gives you bits and pieces about important literary
+
+12
+00:00:55,300 --> 00:01:00,400
+texts and important figures in the English history
+
+13
+00:01:00,400 --> 00:01:03,220
+and English literature. Today we have a fun day.
+
+14
+00:01:03,340 --> 00:01:08,160
+We have a talent day just to try to see what
+
+15
+00:01:08,160 --> 00:01:11,690
+talents you have. your ability to perform, to
+
+16
+00:01:11,690 --> 00:01:17,650
+read, to write. This is your chance to take the
+
+17
+00:01:17,650 --> 00:01:20,590
+floor here, be on the stage, and be yourself, and
+
+18
+00:01:20,590 --> 00:01:25,210
+communicate whatever you can express
+
+19
+00:01:25,210 --> 00:01:30,740
+in writing or in performance. Some of these, like
+
+20
+00:01:30,740 --> 00:01:34,180
+I told you before, you could write stuff. I know
+
+21
+00:01:34,180 --> 00:01:37,000
+some of you can write. Or at least you can perform
+
+22
+00:01:37,000 --> 00:01:40,500
+things or recite or read things from texts we
+
+23
+00:01:40,500 --> 00:01:43,840
+already studied or texts we haven't studied but
+
+24
+00:01:43,840 --> 00:01:48,440
+probably mentioned in passing. Okay? So we start
+
+25
+00:01:48,440 --> 00:01:53,500
+with Riwa Zamli. Tell us what you want to do in
+
+26
+00:01:53,500 --> 00:02:00,930
+brief and go on. Hi, everyone. I want to recite a
+
+27
+00:02:00,930 --> 00:02:03,810
+nice poem for Rafifi Ziada. It's named Shades of
+
+28
+00:02:03,810 --> 00:02:08,610
+Anger. At first, I will say the introduction that
+
+29
+00:02:08,610 --> 00:02:13,330
+she said. I read this poem when we were doing a
+
+30
+00:02:13,330 --> 00:02:15,350
+direct action at my university, and there were
+
+31
+00:02:15,350 --> 00:02:18,410
+Palestinian citizens and Israeli soldiers. And I'm
+
+32
+00:02:18,410 --> 00:02:20,690
+very bitter about this, so I said, I will only be
+
+33
+00:02:20,690 --> 00:02:22,350
+Palestinian. I refuse to be a settler or a
+
+34
+00:02:22,350 --> 00:02:24,870
+soldier. So I was lying on the ground, and this
+
+35
+00:02:24,870 --> 00:02:26,790
+guy came and kicked me in the guts. And he said,
+
+36
+00:02:27,110 --> 00:02:28,950
+you deserve to be raped, for you had your first
+
+37
+00:02:28,950 --> 00:02:31,330
+children. At that time, I said nothing. But then I
+
+38
+00:02:31,330 --> 00:02:32,770
+read this poem for this young gentleman.
+
+39
+00:02:39,000 --> 00:02:41,680
+Allow me to speak my Arabic tongue before they
+
+40
+00:02:41,680 --> 00:02:44,860
+occupy my language as well. Allow me to speak my
+
+41
+00:02:44,860 --> 00:02:47,940
+mother tongue before they colonize her memory as
+
+42
+00:02:47,940 --> 00:02:52,120
+well I am. I am an abominable current becoming all
+
+43
+00:02:52,120 --> 00:02:55,100
+shades of anger. All my grandfather even wanted to
+
+44
+00:02:55,100 --> 00:02:58,040
+do was work a baton and watch my grandmother kneel
+
+45
+00:02:58,040 --> 00:03:00,520
+on the brain of a village hidden between Jaffa and
+
+46
+00:03:00,520 --> 00:03:03,900
+Haifa. My mother, my mother was born under an
+
+47
+00:03:03,900 --> 00:03:06,620
+overcrowded soil and this is no longer mine. But I
+
+48
+00:03:06,620 --> 00:03:08,800
+will occur their birth, their choke point, their
+
+49
+00:03:08,800 --> 00:03:11,320
+down number, third wall, and return to my
+
+50
+00:03:11,320 --> 00:03:14,800
+homeland. I am, I am, and I'm a woman of kind. We
+
+51
+00:03:14,800 --> 00:03:17,320
+come in all shades of anger. And did you hear my
+
+52
+00:03:17,320 --> 00:03:19,920
+sister screaming yesterday as she gave birth to a
+
+53
+00:03:19,920 --> 00:03:21,940
+chick born in Israel and sold her leg between her
+
+54
+00:03:21,940 --> 00:03:24,780
+legs for their next demographic threats? Called
+
+55
+00:03:24,780 --> 00:03:27,420
+her baby girl Janine. And did you hear Anna Moore
+
+56
+00:03:27,420 --> 00:03:29,840
+screaming behind her prison as they took out her
+
+57
+00:03:29,840 --> 00:03:34,560
+cell? We are returning to Palestine. I am, I am,
+
+58
+00:03:34,600 --> 00:03:36,680
+and I'm a woman of kind. We come in all shades of
+
+59
+00:03:36,680 --> 00:03:39,320
+anger. But you tell me, this woman's side of me
+
+60
+00:03:39,320 --> 00:03:41,810
+will only bring you your next tourist. bird
+
+61
+00:03:41,810 --> 00:03:45,470
+wearing, gun waving, sound nigger, towel hit, you
+
+62
+00:03:45,470 --> 00:03:48,350
+tell me I send my children out to die, but those
+
+63
+00:03:48,350 --> 00:03:52,030
+are you captors, you're obscene in our skies. At
+
+64
+00:03:52,030 --> 00:03:53,610
+least talk about these stories and for a second,
+
+65
+00:03:53,950 --> 00:03:55,950
+wasn't it the CIA that killed the Indian woman
+
+66
+00:03:55,950 --> 00:03:58,730
+back? And who turned Osama in the first place? My
+
+67
+00:03:58,730 --> 00:04:01,250
+grandparents didn't run around like clowns with
+
+68
+00:04:01,250 --> 00:04:03,210
+white caps and white hoods and their heads
+
+69
+00:04:03,210 --> 00:04:07,000
+lynching black people. I am I am an Arab woman of
+
+70
+00:04:07,000 --> 00:04:10,220
+current becoming old. She is a very good. So, what
+
+71
+00:04:10,220 --> 00:04:13,820
+are the problems? Give me a demonstration. Sorry,
+
+72
+00:04:14,040 --> 00:04:16,760
+did I not scream? I forget every line tells the
+
+73
+00:04:16,760 --> 00:04:19,940
+dream. Shana in a bottle, belly dancer, softly
+
+74
+00:04:19,940 --> 00:04:23,720
+spoken. Arab woman? Yes, master. No, master. Thank
+
+75
+00:04:23,720 --> 00:04:25,360
+you for the peanut butter sandwich Shana downed
+
+76
+00:04:25,360 --> 00:04:28,360
+last premiere of Steam, master. Yes, my liberties
+
+77
+00:04:28,360 --> 00:04:30,140
+are here to calm my children. I call them
+
+78
+00:04:30,140 --> 00:04:33,850
+collateral damage. I am, I am an abomination of
+
+79
+00:04:33,850 --> 00:04:37,710
+God. So let me just tell you, so let me just tell
+
+80
+00:04:37,710 --> 00:04:40,310
+you this woman inside of me will only please you
+
+81
+00:04:40,310 --> 00:04:42,190
+in the next rebel. She will have a rock in one
+
+82
+00:04:42,190 --> 00:04:44,850
+hand and a Palestinian flag in the other. I am an
+
+83
+00:04:44,850 --> 00:04:49,270
+abomination of God. Beware, beware my anger. Thank
+
+84
+00:04:49,270 --> 00:04:49,370
+you.
+
+85
+00:04:55,260 --> 00:04:59,900
+This is really beautiful. You should all YouTube
+
+86
+00:04:59,900 --> 00:05:03,340
+or Google Rafeef Ziada. This is a really nice
+
+87
+00:05:03,340 --> 00:05:06,220
+reading of one of her poems. But probably, I'm
+
+88
+00:05:06,220 --> 00:05:08,280
+sure you were under the pressure of time.
+
+89
+00:05:08,640 --> 00:05:12,440
+Hopefully, when you slow down, words can be
+
+90
+00:05:12,440 --> 00:05:16,940
+uttered clearer. But really interesting. I love
+
+91
+00:05:16,940 --> 00:05:21,320
+how you revealed the passions and the emotions of
+
+92
+00:05:21,320 --> 00:05:22,520
+Rafeef herself. Next.
+
+93
+00:05:29,170 --> 00:05:33,150
+I want to read Shakespeare's poem, All the World's
+
+94
+00:05:33,150 --> 00:05:37,250
+Staged. All the world's staged, and all the men
+
+95
+00:05:37,250 --> 00:05:40,150
+and women merely players. They have their exits
+
+96
+00:05:40,150 --> 00:05:43,870
+and their entrances, and one man in his time plays
+
+97
+00:05:43,870 --> 00:05:47,770
+many parts, his acts being seven ages. At first,
+
+98
+00:05:47,950 --> 00:05:51,380
+the infant. mewling and puking in the nurse's arm
+
+99
+00:05:51,380 --> 00:05:55,100
+and then the whining school boy with his scatchel
+
+100
+00:05:55,100 --> 00:05:58,400
+and shining morning face creeping like a snail
+
+101
+00:05:58,400 --> 00:06:01,700
+unwillingly to school creeping like a snail
+
+102
+00:06:01,700 --> 00:06:06,020
+unwillingly to school and then the lover shining
+
+103
+00:06:06,020 --> 00:06:08,580
+like furnace with a waffle palette made to his
+
+104
+00:06:08,580 --> 00:06:12,420
+mistress's eyebrows. Then, the soldier, full of
+
+105
+00:06:12,420 --> 00:06:14,980
+strange oath and bearded like the bird, jealous
+
+106
+00:06:14,980 --> 00:06:18,940
+and honored, saddened and quickened, quarreled,
+
+107
+00:06:19,040 --> 00:06:22,520
+seeking the Babel reputation even in the cannon's
+
+108
+00:06:22,520 --> 00:06:26,470
+mouth. And then, the justice. in fair round filly
+
+109
+00:06:26,470 --> 00:06:29,790
+with capon line, with eyes severe and pretty
+
+110
+00:06:29,790 --> 00:06:33,010
+formal cut, full of wise sows and modern
+
+111
+00:06:33,010 --> 00:06:37,250
+instances, and so he plays his part. The sixth age
+
+112
+00:06:37,250 --> 00:06:42,100
+shifts into the lean and slippery pantaloons. with
+
+113
+00:06:42,100 --> 00:06:45,540
+spectacled nose and porcelain side. His youthful
+
+114
+00:06:45,540 --> 00:06:48,720
+host will save a world too wide for his chunk
+
+115
+00:06:48,720 --> 00:06:51,900
+-chunk and his big manly voice, turning again
+
+116
+00:06:51,900 --> 00:06:55,020
+toward Charles' triple, piped and whistled in his
+
+117
+00:06:55,020 --> 00:06:58,200
+sound. Last thing of all that ends this strange
+
+118
+00:06:58,200 --> 00:07:02,080
+eventful history is second childish and mere
+
+119
+00:07:02,080 --> 00:07:06,360
+epiphany of Libyan. Sans teeth, sans eyes, sans
+
+120
+00:07:06,360 --> 00:07:07,820
+taste, sans everything.
+
+121
+00:07:16,450 --> 00:07:21,350
+Dream and Gang if you want. Tell us what you want
+
+122
+00:07:21,350 --> 00:07:30,230
+to do. We're going to act Shakespearean poem about
+
+123
+00:07:30,230 --> 00:07:31,710
+Shylock and Antonio.
+
+124
+00:07:35,050 --> 00:07:37,030
+Make sure to look at the camera.
+
+125
+00:07:40,400 --> 00:07:44,600
+I am sure if I prefer that will not take my flesh.
+
+126
+00:07:45,120 --> 00:07:48,020
+What's that good for? To pet fish with all. If it
+
+127
+00:07:48,020 --> 00:07:50,360
+will feed nothing else, it will feed my revenge.
+
+128
+00:07:50,920 --> 00:07:54,440
+You had disgusted me and hated me. Half a million
+
+129
+00:07:54,440 --> 00:07:59,020
+laughed at my loses, scored my nation, Cold my
+
+130
+00:07:59,020 --> 00:08:01,700
+friends, heated my enemies. What's your reason?
+
+131
+00:08:02,120 --> 00:08:05,380
+I'm a Jew. Have not a Jew eyes? Have not a Jew
+
+132
+00:08:05,380 --> 00:08:09,040
+hands? Organs, dimensions, senses of fictions,
+
+133
+00:08:09,260 --> 00:08:12,540
+passions, fed with the same food, hurt with the
+
+134
+00:08:12,540 --> 00:08:15,620
+same diseases, hurt with the same weapons, subject
+
+135
+00:08:15,620 --> 00:08:18,300
+to the same diseases, and healed by the same
+
+136
+00:08:18,300 --> 00:08:22,020
+means. Cold and warm by the same winter and
+
+137
+00:08:22,020 --> 00:08:26,880
+summer, as a Christian is. If you prick us, do we
+
+138
+00:08:26,880 --> 00:08:30,510
+not plead? If you tickle us, do we not laugh? And
+
+139
+00:08:30,510 --> 00:08:33,750
+if you poison us, do we not die? And if you wrong
+
+140
+00:08:33,750 --> 00:08:37,070
+us, shall we not revenge? If a Jew wrong a
+
+141
+00:08:37,070 --> 00:08:40,510
+Christian, what is humanity? Revenge. But if a
+
+142
+00:08:40,510 --> 00:08:43,510
+Christian wrong a Jew, what should his offenses be
+
+143
+00:08:43,510 --> 00:08:47,230
+by a Christian example? Revenge. The villainy you
+
+144
+00:08:47,230 --> 00:08:49,810
+teach me, I will execute in the shadow of his
+
+145
+00:08:49,810 --> 00:08:50,050
+heart.
+
+146
+00:08:55,880 --> 00:08:58,840
+Shylock, how do you want a pound of Antonio's
+
+147
+00:08:58,840 --> 00:09:03,080
+flesh? I will not only lose the forefeature, but
+
+148
+00:09:03,080 --> 00:09:06,560
+touch human gentleness and love, so please forgive
+
+149
+00:09:06,560 --> 00:09:10,020
+Antonio. No, sir. This is our agreement. His flesh
+
+150
+00:09:10,020 --> 00:09:13,500
+is mine, and I will have it. Okay, take the bound
+
+151
+00:09:13,500 --> 00:09:18,520
+of flesh, button the cutting, just one drop on
+
+152
+00:09:18,520 --> 00:09:21,960
+Christian blood, thy lands and gods are by the
+
+153
+00:09:21,960 --> 00:09:25,480
+state. Okay, give my money and let me go. No, one
+
+154
+00:09:25,480 --> 00:09:27,620
+half, one half goes for Antonio, the other half
+
+155
+00:09:27,620 --> 00:09:30,040
+for the state. What mercy can you render him,
+
+156
+00:09:30,140 --> 00:09:33,260
+Antonio? I just want him to become a Christian. So
+
+157
+00:09:33,260 --> 00:09:37,060
+you should do this. I lost everything, my
+
+158
+00:09:37,060 --> 00:09:40,580
+daughter, my wealth, and the most important thing,
+
+159
+00:09:40,880 --> 00:09:41,460
+my religion.
+
+160
+00:09:50,990 --> 00:09:53,410
+Yeah, that's interesting. Thank you for memorizing
+
+161
+00:09:53,410 --> 00:09:56,150
+this really good course. It's not difficult to
+
+162
+00:09:56,150 --> 00:09:58,850
+memorize. I think it's really fun. Just all you
+
+163
+00:09:58,850 --> 00:10:01,750
+need to do is just a little bit of passion to love
+
+164
+00:10:01,750 --> 00:10:05,750
+the text you're doing this. And to listen to it
+
+165
+00:10:05,750 --> 00:10:08,550
+carefully. Very good. Excellent, really. Thank
+
+166
+00:10:08,550 --> 00:10:13,250
+you. Next. Come here. What's your name? Hind?
+
+167
+00:10:14,290 --> 00:10:15,990
+Let's see what Hind has for us.
+
+168
+00:10:21,250 --> 00:10:25,170
+Hello, everyone. I want to read a poem about the
+
+169
+00:10:25,170 --> 00:10:29,410
+greatest pain in life. The greatest pain in life
+
+170
+00:10:29,410 --> 00:10:34,630
+is not to die, but to be ignored. To lose the
+
+171
+00:10:34,630 --> 00:10:37,850
+person you love so much to another who does not
+
+172
+00:10:37,850 --> 00:10:41,390
+care at all. The greatest pain in life is not to
+
+173
+00:10:41,390 --> 00:10:45,390
+die, but to be forgotten. To never get a call from
+
+174
+00:10:45,390 --> 00:10:49,160
+a friend just saying hi. When you show someone
+
+175
+00:10:49,160 --> 00:10:51,980
+your enormous thoughts and their laughs in your
+
+176
+00:10:51,980 --> 00:10:56,300
+face, for a prince to always be too busy to
+
+177
+00:10:56,300 --> 00:11:01,040
+console you, when you need someone to lift your
+
+178
+00:11:01,040 --> 00:11:05,480
+spirits, when it seems like the only person who
+
+179
+00:11:05,480 --> 00:11:10,290
+cares about you is you, life is full of Life is
+
+180
+00:11:10,290 --> 00:11:16,110
+full of pain, but does it ever get better? Each of
+
+181
+00:11:16,110 --> 00:11:20,210
+us has a part to play in this great play we call
+
+182
+00:11:20,210 --> 00:11:25,410
+life. Each of us has a duty to mankind, to tell
+
+183
+00:11:25,410 --> 00:11:28,750
+our friends we love them. If you don't care about
+
+184
+00:11:28,750 --> 00:11:34,470
+your friends, you will not to be punished. You
+
+185
+00:11:34,470 --> 00:11:38,380
+will simply be ignored, forgotten, as you have
+
+186
+00:11:38,380 --> 00:11:43,260
+done to others. And finally, I want to say to all
+
+187
+00:11:43,260 --> 00:11:52,320
+of you one something. If someone seriously
+
+188
+00:11:52,320 --> 00:11:57,540
+wants to be a part... Go on, continue. A part of
+
+189
+00:11:57,540 --> 00:12:02,560
+you... Bismillah, go on. I want to read to...
+
+190
+00:12:06,860 --> 00:12:11,180
+I'm retiring. I praise Him. I praise Him in the
+
+191
+00:12:11,180 --> 00:12:15,920
+name of God. And I fear none but Him. And I know,
+
+192
+00:12:16,320 --> 00:12:20,040
+and I know that I have the power to save Him. I
+
+193
+00:12:20,040 --> 00:12:22,820
+will save Him. And I learned in elementary school
+
+194
+00:12:22,820 --> 00:12:26,860
+that my diploma is my honor, my legacy, and my
+
+195
+00:12:26,860 --> 00:12:30,280
+title. And we were, and we were in our schools,
+
+196
+00:12:30,420 --> 00:12:32,680
+repeating some poems, singing among ourselves, for
+
+197
+00:12:32,680 --> 00:12:35,540
+example, the birth of my love for my country. My
+
+198
+00:12:35,540 --> 00:12:37,700
+country is my homeland, and all Arabs are my
+
+199
+00:12:37,700 --> 00:12:41,800
+brothers. And we used to paint the Arabian
+
+200
+00:12:41,800 --> 00:12:45,760
+mountains with her, praising her. Her chest is
+
+201
+00:12:45,760 --> 00:12:48,540
+filled with the smell of the desert, engulfed in
+
+202
+00:12:48,540 --> 00:12:50,780
+the fog of religion. And we used to have children,
+
+203
+00:12:51,040 --> 00:12:53,000
+and we used to be happy. And we used to laugh at
+
+204
+00:12:53,000 --> 00:12:55,280
+the stories told by our messengers. And that our
+
+205
+00:12:55,280 --> 00:12:57,900
+countries extend from Aqsa to Aqsa. And that our
+
+206
+00:12:57,900 --> 00:12:59,900
+wars were in the mountains that extend to Aqsa.
+
+207
+00:13:00,480 --> 00:13:03,840
+And that our enemy is Zionist. Satan is his enemy.
+
+208
+00:13:04,690 --> 00:13:07,470
+And I hope that our nation will really have what
+
+209
+00:13:07,470 --> 00:13:12,230
+it asked for. I will sail when I grow up. I will
+
+210
+00:13:12,230 --> 00:13:14,670
+sail when I grow up. I will cross the sea of
+
+211
+00:13:14,670 --> 00:13:17,390
+Bahrain in Libya, and drink fruit from Baghdad in
+
+212
+00:13:17,390 --> 00:13:20,230
+Syria. And I will travel from Mauritania to Sudan,
+
+213
+00:13:20,410 --> 00:13:23,650
+and I will travel through Makdash to Lebanon. And
+
+214
+00:13:23,650 --> 00:13:27,970
+I will hide the poems in my chest and my chest. My
+
+215
+00:13:27,970 --> 00:13:30,470
+homeland is my homeland, and my brothers are my
+
+216
+00:13:30,470 --> 00:13:35,190
+brothers. And when I grow up, And when I grew up,
+
+217
+00:13:35,650 --> 00:13:40,250
+I didn't get a sea permit. I didn't sail. And I
+
+218
+00:13:40,250 --> 00:13:43,530
+got an unauthorized passport on the window. I
+
+219
+00:13:43,530 --> 00:13:47,150
+didn't pass. And when I grew up, I didn't sail. I
+
+220
+00:13:47,150 --> 00:13:52,250
+didn't pass. I grew up. I grew up. And this child
+
+221
+00:13:52,250 --> 00:13:56,570
+didn't grow up. Our childhood is fighting. And his
+
+222
+00:13:56,570 --> 00:14:00,150
+ideas. And the ideas we learned, their principles
+
+223
+00:14:00,150 --> 00:14:03,230
+are in their hands. Where are the rulers of our
+
+224
+00:14:03,230 --> 00:14:06,090
+nation? Isn't it so? Isn't it so that we grew up
+
+225
+00:14:06,090 --> 00:14:09,470
+in your schools and learned your customs? Isn't it
+
+226
+00:14:09,470 --> 00:14:12,090
+so that we learned by your hands that the lion of
+
+227
+00:14:12,090 --> 00:14:15,910
+the cave is waiting to eat the lamb of truth if he
+
+228
+00:14:15,910 --> 00:14:18,030
+does not leave his nest? Isn't it so that we
+
+229
+00:14:18,030 --> 00:14:20,730
+learned by your hands that the wolf is proud of
+
+230
+00:14:20,730 --> 00:14:25,870
+his service, weak when he is alone? Why? Why does
+
+231
+00:14:25,870 --> 00:14:29,050
+the group of lions rule here? Isn't it so that we
+
+232
+00:14:29,050 --> 00:14:31,590
+learned by your hands to hold on to the rope of
+
+233
+00:14:31,590 --> 00:14:36,350
+God and unite? لماذا تحجبون الشمس بالإعلان؟
+
+234
+00:14:36,350 --> 00:14:41,670
+تقاسمتم عروبتنا، تقاسمتم عروبتنا، ودخلا بينكم زبنا
+
+235
+00:14:41,670 --> 00:14:47,310
+كما الأنعام، فليبقى طفله في صدري يعاديكم، يقاضيكم،
+
+236
+00:14:47,310 --> 00:14:52,470
+تشتغن على يديكم، فتثبت كل أيديكم، I'm Arabic, I'm
+
+237
+00:14:52,470 --> 00:14:54,650
+not ashamed. I was born in green Tunisia,
+
+238
+00:14:54,850 --> 00:14:56,730
+originally from Oman, and my age is more than a
+
+239
+00:14:56,730 --> 00:14:59,530
+thousand years. I'm Egyptian, I have palm trees in
+
+240
+00:14:59,530 --> 00:15:03,590
+Baghdad and in Sudan. I'm Egyptian from Rotterdam,
+
+241
+00:15:03,730 --> 00:15:06,930
+Djibouti, and Amman. I'm Christian, Sunni, Shiite,
+
+242
+00:15:07,150 --> 00:15:09,960
+Kurdish, Druze, and Alawite. I don't remember the
+
+243
+00:15:09,960 --> 00:15:13,420
+names and rulers who left us. We got fed up. We
+
+244
+00:15:13,420 --> 00:15:15,680
+got fed up of our confusion and all the people
+
+245
+00:15:15,680 --> 00:15:19,340
+getting bored. You filled, you filled our mind
+
+246
+00:15:19,340 --> 00:15:22,560
+with falsification and distortion. May God's luck
+
+247
+00:15:22,560 --> 00:15:25,860
+guide us and keep us away from FIFA's hands. We
+
+248
+00:15:25,860 --> 00:15:28,380
+left our religion on purpose. We left our religion
+
+249
+00:15:28,380 --> 00:15:30,560
+on purpose, so that the bear and the deer would
+
+250
+00:15:30,560 --> 00:15:33,180
+turn against us. And I don't wait for the forest
+
+251
+00:15:33,180 --> 00:15:36,360
+to come out. The child will stay in my chest, it's
+
+252
+00:15:36,360 --> 00:15:41,690
+normal. and declare our Arab people united. For
+
+253
+00:15:41,690 --> 00:15:44,570
+neither Sudan is divided, nor Golan is occupied,
+
+254
+00:15:45,270 --> 00:15:48,790
+nor Lebanon is encircled. A unique wound is
+
+255
+00:15:48,790 --> 00:15:51,830
+healing. The Arabian Gulf will gather the stars in
+
+256
+00:15:51,830 --> 00:15:53,590
+Sudan and distribute them, and they will spread
+
+257
+00:15:53,590 --> 00:15:56,730
+them in the Arabian Maghreb. They will squeeze the
+
+258
+00:15:56,730 --> 00:15:59,470
+people like oil in their fathers' breasts. They
+
+259
+00:15:59,470 --> 00:16:03,270
+will come out of the abyss that God has created
+
+260
+00:16:03,270 --> 00:16:07,500
+for the people. It will make our Algeria feelings
+
+261
+00:16:07,500 --> 00:16:10,940
+that have no limits. If you reject us, then our
+
+262
+00:16:10,940 --> 00:16:13,300
+whole country is Yemen. It will leave your
+
+263
+00:16:13,300 --> 00:16:16,120
+slavery, which God has taken care of for the
+
+264
+00:16:16,120 --> 00:16:19,140
+oppressed people. It is the people, not you. It is
+
+265
+00:16:19,140 --> 00:16:22,320
+the rulers, not you. I do not fear anyone of you.
+
+266
+00:16:22,620 --> 00:16:27,360
+It is Islam, not you. So stop it. So stop your
+
+267
+00:16:27,360 --> 00:16:30,920
+trade, or else it will turn upside down. And fear.
+
+268
+00:16:31,340 --> 00:16:35,460
+And fear that this people is greedy.وإن نقى
+
+269
+00:16:35,460 --> 00:16:39,720
+instrument فلن تجدوا لها لبنى ولن تجدوا لها ولدى
+
+270
+00:16:39,720 --> 00:16:46,200
+أنا باقى أنا باقى وسرعيتى هوا باقى سقينا سقينا
+
+271
+00:16:46,200 --> 00:16:52,120
+الذل أوعية سقينا الجهل أدرية مللنا I'm bored of
+
+272
+00:16:52,120 --> 00:16:55,280
+copying documents. I'll stay, even though there's
+
+273
+00:16:55,280 --> 00:16:57,380
+no internet, because this is my people, my
+
+274
+00:16:57,380 --> 00:17:00,320
+relatives, my friends. And if they're weak, I
+
+275
+00:17:00,320 --> 00:17:03,500
+swear to God, I'll stay. I'll grow up, I'll grow
+
+276
+00:17:03,500 --> 00:17:05,880
+up like a child with brushes and colors, and I'll
+
+277
+00:17:05,880 --> 00:17:07,380
+grow up to draw the Arabic language I'm so
+
+278
+00:17:07,380 --> 00:17:09,320
+obsessed with, and I'll grow up to have the voice
+
+279
+00:17:09,320 --> 00:17:11,440
+of the whole country, the four states and all of
+
+280
+00:17:11,440 --> 00:17:11,660
+Arabia.
+
+281
+00:17:17,320 --> 00:17:20,320
+Again, this is a beautiful recitation of one of
+
+282
+00:17:20,320 --> 00:17:24,020
+the most famous poems of today. The Shaman's Jack.
+
+283
+00:17:24,060 --> 00:17:27,400
+Really interesting. I also invite you to listen to
+
+284
+00:17:27,400 --> 00:17:30,400
+other poets, like Tamim El Barghouti, a wonderful
+
+285
+00:17:30,400 --> 00:17:34,480
+Palestinian poet. When you asked me whether you
+
+286
+00:17:34,480 --> 00:17:38,160
+can do things in Arabic, I said yes, because if
+
+287
+00:17:38,160 --> 00:17:40,920
+you love literature in one language, you love
+
+288
+00:17:40,920 --> 00:17:43,960
+literature in all languages. And this is a fact.
+
+289
+00:17:44,420 --> 00:17:47,930
+If your Arabic is good, you will be good at
+
+290
+00:17:47,930 --> 00:17:51,570
+English if you want to improve your English you
+
+291
+00:17:51,570 --> 00:17:53,910
+need to improve your Arabic because hopefully you
+
+292
+00:17:53,910 --> 00:17:57,130
+will be a translator or a writer in the future
+
+293
+00:17:57,130 --> 00:17:59,170
+really interesting next
+
+294
+00:18:07,700 --> 00:18:09,540
+Hello everyone,
+
+295
+00:18:11,980 --> 00:18:14,960
+I want to say some lines from my father's
+
+296
+00:18:14,960 --> 00:18:19,120
+autobiography called Arabic Language in Al Quds.
+
+297
+00:18:20,750 --> 00:18:27,490
+مررنا على دار الحبيب فردنا عن الدار قانون الأعادي
+
+298
+00:18:27,490 --> 00:18:34,410
+وسورها فقلت لنفسي ربما هي نعمة فماذا ترى في القدس
+
+299
+00:18:34,410 --> 00:18:40,730
+حين تزورها ترى كل ما لا تستطيع احتماله إذا ما بدت
+
+300
+00:18:40,730 --> 00:18:47,330
+من جانب الدرب دورها وما كل نفس حين تلقى حبيبها تسر
+
+301
+00:18:47,330 --> 00:18:53,410
+ولا كل الغياب يضيرها فإن سرها قبل الفراق لقاءه
+
+302
+00:18:53,410 --> 00:18:59,530
+فليست بمأمون عليها سرورها متى تبصر القدسة العتيقة
+
+303
+00:18:59,530 --> 00:19:04,740
+مرة فسوف تراها العين حين تديرها In Jerusalem, a
+
+304
+00:19:04,740 --> 00:19:07,260
+green merchant from Georgia, Barrymon, with his
+
+305
+00:19:07,260 --> 00:19:11,120
+wife, thinks about a vacation or a home tour. In
+
+306
+00:19:11,120 --> 00:19:14,360
+Jerusalem, a bull and a bull came from our high
+
+307
+00:19:14,360 --> 00:19:18,080
+mountains, blowing up the balloon in his rules. In
+
+308
+00:19:18,080 --> 00:19:20,740
+Jerusalem, a policeman from the suburbs closes a
+
+309
+00:19:20,740 --> 00:19:23,780
+street in the market, a gun on a resident who is
+
+310
+00:19:23,780 --> 00:19:26,840
+not twenty years old, a hat waving the map of
+
+311
+00:19:26,840 --> 00:19:30,180
+Mecca, and a tourist from the Eiffel Tower, They
+
+312
+00:19:30,180 --> 00:19:32,480
+don't see Jerusalem at all. You see them taking
+
+313
+00:19:32,480 --> 00:19:35,240
+pictures of each other with a woman selling dates
+
+314
+00:19:35,240 --> 00:19:37,480
+in the squares all day long. In Jerusalem, there
+
+315
+00:19:37,480 --> 00:19:40,140
+is a herd of soldiers marching above the clouds.
+
+316
+00:19:40,460 --> 00:19:42,820
+In Jerusalem, we prayed on the asphalt. In
+
+317
+00:19:42,820 --> 00:19:44,740
+Jerusalem, there is no one in Jerusalem but you.
+
+318
+00:19:44,940 --> 00:19:50,660
+وتلفت التاريخ لي متبسما أظن أنت حقا أن عينك سوف
+
+319
+00:19:50,660 --> 00:19:55,360
+تخطؤهم و تبصر غيرهم هوم أمامك لما تمنص أنت حاشية
+
+320
+00:19:55,360 --> 00:20:00,620
+عليهم و هامش أحسبت أن زياء زيارة ستزيح عن وجه
+
+321
+00:20:00,620 --> 00:20:05,610
+المدينة يا بني حجاب واقع والسميرلكي ترى فيها هواك
+
+322
+00:20:05,610 --> 00:20:10,410
+في القدس كل فتن سواك و هي الغزالة في المدى حكم
+
+323
+00:20:10,410 --> 00:20:15,950
+الزمان ب بينها مازلت تركض خلفها مدودعتك بعينها
+
+324
+00:20:15,950 --> 00:20:20,670
+فارفق بنفسك ساعتا اني أراك و هانت في القدس من في
+
+325
+00:20:20,670 --> 00:20:21,930
+القدس إلا أنت
+
+326
+00:20:27,300 --> 00:20:32,040
+Oh, Tamim, Tamim, Tamim. I'm not sure if you know
+
+327
+00:20:32,040 --> 00:20:35,680
+this, but his poetry collection was translated
+
+328
+00:20:35,680 --> 00:20:38,220
+into English. So you could also read the English
+
+329
+00:20:38,220 --> 00:20:41,400
+translation of what's one of the best poems of
+
+330
+00:20:41,400 --> 00:20:46,180
+modern or contemporary Palestinian literature.
+
+331
+00:20:46,780 --> 00:20:50,200
+Moa? Saba. Saba? Okay.
+
+332
+00:20:54,080 --> 00:20:54,760
+Annyeonghaseyo.
+
+333
+00:21:06,450 --> 00:21:11,790
+Hello everyone, my name is Seba. How are you? I
+
+334
+00:21:11,790 --> 00:21:14,530
+can't speak a little Korean language and I
+
+335
+00:21:14,530 --> 00:21:18,890
+improved my language. And I want to write your
+
+336
+00:21:18,890 --> 00:21:20,930
+name. And your name has two options to write in
+
+337
+00:21:20,930 --> 00:21:21,790
+the Korean language.
+
+338
+00:21:38,660 --> 00:21:41,540
+Only my first name, right? Yes. Okay. What's the
+
+339
+00:21:41,540 --> 00:21:42,060
+other option?
+
+340
+00:21:51,800 --> 00:21:54,000
+They are totally different. Can you explain why
+
+341
+00:21:54,000 --> 00:21:59,700
+they are different? Yes. In Korean language, the
+
+342
+00:21:59,700 --> 00:22:03,740
+capital has two... the letters have two options.
+
+343
+00:22:04,060 --> 00:22:10,600
+Okay. Yeah, so... This is R, and they can use it
+
+344
+00:22:10,600 --> 00:22:13,480
+to write something in L. So when I write to write,
+
+345
+00:22:13,640 --> 00:22:20,960
+when I want to write something in... Go on.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5b4dbf83b663fbd52d436f256e2efa89923331c3
--- /dev/null
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@@ -0,0 +1,1380 @@
+1
+00:00:20,900 --> 00:00:24,220
+Assalamualaikum, everyone. Welcome back again. So
+
+2
+00:00:24,220 --> 00:00:26,500
+we're almost done with Shakespeare. We're never
+
+3
+00:00:26,500 --> 00:00:30,460
+done with Shakespeare. But I hope that the classes
+
+4
+00:00:30,460 --> 00:00:35,920
+we did on Shakespeare helped you, in a sense, in a
+
+5
+00:00:35,920 --> 00:00:37,760
+way, to like something, at least something about
+
+6
+00:00:37,760 --> 00:00:40,600
+Shakespeare, his characters, his women, his
+
+7
+00:00:40,600 --> 00:00:43,960
+queens, his kings, his poetry, his sonnets. We can
+
+8
+00:00:43,960 --> 00:00:46,440
+never do justice to Shakespeare even if we take
+
+9
+00:00:46,440 --> 00:00:49,160
+hundreds of classes. But again, this is an
+
+10
+00:00:49,160 --> 00:00:51,080
+introduction to English literature course which
+
+11
+00:00:51,080 --> 00:00:55,300
+gives you bits and pieces about important literary
+
+12
+00:00:55,300 --> 00:01:00,400
+texts and important figures in the English history
+
+13
+00:01:00,400 --> 00:01:03,220
+and English literature. Today we have a fun day.
+
+14
+00:01:03,340 --> 00:01:08,160
+We have a talent day just to try to see what
+
+15
+00:01:08,160 --> 00:01:11,690
+talents you have. your ability to perform, to
+
+16
+00:01:11,690 --> 00:01:17,650
+read, to write. This is your chance to take the
+
+17
+00:01:17,650 --> 00:01:20,590
+floor here, be on the stage, and be yourself, and
+
+18
+00:01:20,590 --> 00:01:25,210
+communicate whatever you can express
+
+19
+00:01:25,210 --> 00:01:30,740
+in writing or in performance. Some of these, like
+
+20
+00:01:30,740 --> 00:01:34,180
+I told you before, you could write stuff. I know
+
+21
+00:01:34,180 --> 00:01:37,000
+some of you can write. Or at least you can perform
+
+22
+00:01:37,000 --> 00:01:40,500
+things or recite or read things from texts we
+
+23
+00:01:40,500 --> 00:01:43,840
+already studied or texts we haven't studied but
+
+24
+00:01:43,840 --> 00:01:48,440
+probably mentioned in passing. Okay? So we start
+
+25
+00:01:48,440 --> 00:01:53,500
+with Riwa Zamli. Tell us what you want to do in
+
+26
+00:01:53,500 --> 00:02:00,930
+brief and go on. Hi, everyone. I want to recite a
+
+27
+00:02:00,930 --> 00:02:03,810
+nice poem for Rafifi Ziada. It's named Shades of
+
+28
+00:02:03,810 --> 00:02:08,610
+Anger. At first, I will say the introduction that
+
+29
+00:02:08,610 --> 00:02:13,330
+she said. I read this poem when we were doing a
+
+30
+00:02:13,330 --> 00:02:15,350
+direct action at my university, and there were
+
+31
+00:02:15,350 --> 00:02:18,410
+Palestinian citizens and Israeli soldiers. And I'm
+
+32
+00:02:18,410 --> 00:02:20,690
+very bitter about this, so I said, I will only be
+
+33
+00:02:20,690 --> 00:02:22,350
+Palestinian. I refuse to be a settler or a
+
+34
+00:02:22,350 --> 00:02:24,870
+soldier. So I was lying on the ground, and this
+
+35
+00:02:24,870 --> 00:02:26,790
+guy came and kicked me in the guts. And he said,
+
+36
+00:02:27,110 --> 00:02:28,950
+you deserve to be raped, for you had your first
+
+37
+00:02:28,950 --> 00:02:31,330
+children. At that time, I said nothing. But then I
+
+38
+00:02:31,330 --> 00:02:32,770
+read this poem for this young gentleman.
+
+39
+00:02:39,000 --> 00:02:41,680
+Allow me to speak my Arabic tongue before they
+
+40
+00:02:41,680 --> 00:02:44,860
+occupy my language as well. Allow me to speak my
+
+41
+00:02:44,860 --> 00:02:47,940
+mother tongue before they colonize her memory as
+
+42
+00:02:47,940 --> 00:02:52,120
+well I am. I am an abominable current becoming all
+
+43
+00:02:52,120 --> 00:02:55,100
+shades of anger. All my grandfather even wanted to
+
+44
+00:02:55,100 --> 00:02:58,040
+do was work a baton and watch my grandmother kneel
+
+45
+00:02:58,040 --> 00:03:00,520
+on the brain of a village hidden between Jaffa and
+
+46
+00:03:00,520 --> 00:03:03,900
+Haifa. My mother, my mother was born under an
+
+47
+00:03:03,900 --> 00:03:06,620
+overcrowded soil and this is no longer mine. But I
+
+48
+00:03:06,620 --> 00:03:08,800
+will occur their birth, their choke point, their
+
+49
+00:03:08,800 --> 00:03:11,320
+down number, third wall, and return to my
+
+50
+00:03:11,320 --> 00:03:14,800
+homeland. I am, I am, and I'm a woman of kind. We
+
+51
+00:03:14,800 --> 00:03:17,320
+come in all shades of anger. And did you hear my
+
+52
+00:03:17,320 --> 00:03:19,920
+sister screaming yesterday as she gave birth to a
+
+53
+00:03:19,920 --> 00:03:21,940
+chick born in Israel and sold her leg between her
+
+54
+00:03:21,940 --> 00:03:24,780
+legs for their next demographic threats? Called
+
+55
+00:03:24,780 --> 00:03:27,420
+her baby girl Janine. And did you hear Anna Moore
+
+56
+00:03:27,420 --> 00:03:29,840
+screaming behind her prison as they took out her
+
+57
+00:03:29,840 --> 00:03:34,560
+cell? We are returning to Palestine. I am, I am,
+
+58
+00:03:34,600 --> 00:03:36,680
+and I'm a woman of kind. We come in all shades of
+
+59
+00:03:36,680 --> 00:03:39,320
+anger. But you tell me, this woman's side of me
+
+60
+00:03:39,320 --> 00:03:41,810
+will only bring you your next tourist. bird
+
+61
+00:03:41,810 --> 00:03:45,470
+wearing, gun waving, sound nigger, towel hit, you
+
+62
+00:03:45,470 --> 00:03:48,350
+tell me I send my children out to die, but those
+
+63
+00:03:48,350 --> 00:03:52,030
+are you captors, you're obscene in our skies. At
+
+64
+00:03:52,030 --> 00:03:53,610
+least talk about these stories and for a second,
+
+65
+00:03:53,950 --> 00:03:55,950
+wasn't it the CIA that killed the Indian woman
+
+66
+00:03:55,950 --> 00:03:58,730
+back? And who turned Osama in the first place? My
+
+67
+00:03:58,730 --> 00:04:01,250
+grandparents didn't run around like clowns with
+
+68
+00:04:01,250 --> 00:04:03,210
+white caps and white hoods and their heads
+
+69
+00:04:03,210 --> 00:04:07,000
+lynching black people. I am I am an Arab woman of
+
+70
+00:04:07,000 --> 00:04:10,220
+current becoming old. She is a very good. So, what
+
+71
+00:04:10,220 --> 00:04:13,820
+are the problems? Give me a demonstration. Sorry,
+
+72
+00:04:14,040 --> 00:04:16,760
+did I not scream? I forget every line tells the
+
+73
+00:04:16,760 --> 00:04:19,940
+dream. Shana in a bottle, belly dancer, softly
+
+74
+00:04:19,940 --> 00:04:23,720
+spoken. Arab woman? Yes, master. No, master. Thank
+
+75
+00:04:23,720 --> 00:04:25,360
+you for the peanut butter sandwich Shana downed
+
+76
+00:04:25,360 --> 00:04:28,360
+last premiere of Steam, master. Yes, my liberties
+
+77
+00:04:28,360 --> 00:04:30,140
+are here to calm my children. I call them
+
+78
+00:04:30,140 --> 00:04:33,850
+collateral damage. I am, I am an abomination of
+
+79
+00:04:33,850 --> 00:04:37,710
+God. So let me just tell you, so let me just tell
+
+80
+00:04:37,710 --> 00:04:40,310
+you this woman inside of me will only please you
+
+81
+00:04:40,310 --> 00:04:42,190
+in the next rebel. She will have a rock in one
+
+82
+00:04:42,190 --> 00:04:44,850
+hand and a Palestinian flag in the other. I am an
+
+83
+00:04:44,850 --> 00:04:49,270
+abomination of God. Beware, beware my anger. Thank
+
+84
+00:04:49,270 --> 00:04:49,370
+you.
+
+85
+00:04:55,260 --> 00:04:59,900
+This is really beautiful. You should all YouTube
+
+86
+00:04:59,900 --> 00:05:03,340
+or Google Rafeef Ziada. This is a really nice
+
+87
+00:05:03,340 --> 00:05:06,220
+reading of one of her poems. But probably, I'm
+
+88
+00:05:06,220 --> 00:05:08,280
+sure you were under the pressure of time.
+
+89
+00:05:08,640 --> 00:05:12,440
+Hopefully, when you slow down, words can be
+
+90
+00:05:12,440 --> 00:05:16,940
+uttered clearer. But really interesting. I love
+
+91
+00:05:16,940 --> 00:05:21,320
+how you revealed the passions and the emotions of
+
+92
+00:05:21,320 --> 00:05:22,520
+Rafeef herself. Next.
+
+93
+00:05:29,170 --> 00:05:33,150
+I want to read Shakespeare's poem, All the World's
+
+94
+00:05:33,150 --> 00:05:37,250
+Staged. All the world's staged, and all the men
+
+95
+00:05:37,250 --> 00:05:40,150
+and women merely players. They have their exits
+
+96
+00:05:40,150 --> 00:05:43,870
+and their entrances, and one man in his time plays
+
+97
+00:05:43,870 --> 00:05:47,770
+many parts, his acts being seven ages. At first,
+
+98
+00:05:47,950 --> 00:05:51,380
+the infant. mewling and puking in the nurse's arm
+
+99
+00:05:51,380 --> 00:05:55,100
+and then the whining school boy with his scatchel
+
+100
+00:05:55,100 --> 00:05:58,400
+and shining morning face creeping like a snail
+
+101
+00:05:58,400 --> 00:06:01,700
+unwillingly to school creeping like a snail
+
+102
+00:06:01,700 --> 00:06:06,020
+unwillingly to school and then the lover shining
+
+103
+00:06:06,020 --> 00:06:08,580
+like furnace with a waffle palette made to his
+
+104
+00:06:08,580 --> 00:06:12,420
+mistress's eyebrows. Then, the soldier, full of
+
+105
+00:06:12,420 --> 00:06:14,980
+strange oath and bearded like the bird, jealous
+
+106
+00:06:14,980 --> 00:06:18,940
+and honored, saddened and quickened, quarreled,
+
+107
+00:06:19,040 --> 00:06:22,520
+seeking the Babel reputation even in the cannon's
+
+108
+00:06:22,520 --> 00:06:26,470
+mouth. And then, the justice. in fair round filly
+
+109
+00:06:26,470 --> 00:06:29,790
+with capon line, with eyes severe and pretty
+
+110
+00:06:29,790 --> 00:06:33,010
+formal cut, full of wise sows and modern
+
+111
+00:06:33,010 --> 00:06:37,250
+instances, and so he plays his part. The sixth age
+
+112
+00:06:37,250 --> 00:06:42,100
+shifts into the lean and slippery pantaloons. with
+
+113
+00:06:42,100 --> 00:06:45,540
+spectacled nose and porcelain side. His youthful
+
+114
+00:06:45,540 --> 00:06:48,720
+host will save a world too wide for his chunk
+
+115
+00:06:48,720 --> 00:06:51,900
+-chunk and his big manly voice, turning again
+
+116
+00:06:51,900 --> 00:06:55,020
+toward Charles' triple, piped and whistled in his
+
+117
+00:06:55,020 --> 00:06:58,200
+sound. Last thing of all that ends this strange
+
+118
+00:06:58,200 --> 00:07:02,080
+eventful history is second childish and mere
+
+119
+00:07:02,080 --> 00:07:06,360
+epiphany of Libyan. Sans teeth, sans eyes, sans
+
+120
+00:07:06,360 --> 00:07:07,820
+taste, sans everything.
+
+121
+00:07:16,450 --> 00:07:21,350
+Dream and Gang if you want. Tell us what you want
+
+122
+00:07:21,350 --> 00:07:30,230
+to do. We're going to act Shakespearean poem about
+
+123
+00:07:30,230 --> 00:07:31,710
+Shylock and Antonio.
+
+124
+00:07:35,050 --> 00:07:37,030
+Make sure to look at the camera.
+
+125
+00:07:40,400 --> 00:07:44,600
+I am sure if I prefer that will not take my flesh.
+
+126
+00:07:45,120 --> 00:07:48,020
+What's that good for? To pet fish with all. If it
+
+127
+00:07:48,020 --> 00:07:50,360
+will feed nothing else, it will feed my revenge.
+
+128
+00:07:50,920 --> 00:07:54,440
+You had disgusted me and hated me. Half a million
+
+129
+00:07:54,440 --> 00:07:59,020
+laughed at my loses, scored my nation, Cold my
+
+130
+00:07:59,020 --> 00:08:01,700
+friends, heated my enemies. What's your reason?
+
+131
+00:08:02,120 --> 00:08:05,380
+I'm a Jew. Have not a Jew eyes? Have not a Jew
+
+132
+00:08:05,380 --> 00:08:09,040
+hands? Organs, dimensions, senses of fictions,
+
+133
+00:08:09,260 --> 00:08:12,540
+passions, fed with the same food, hurt with the
+
+134
+00:08:12,540 --> 00:08:15,620
+same diseases, hurt with the same weapons, subject
+
+135
+00:08:15,620 --> 00:08:18,300
+to the same diseases, and healed by the same
+
+136
+00:08:18,300 --> 00:08:22,020
+means. Cold and warm by the same winter and
+
+137
+00:08:22,020 --> 00:08:26,880
+summer, as a Christian is. If you prick us, do we
+
+138
+00:08:26,880 --> 00:08:30,510
+not plead? If you tickle us, do we not laugh? And
+
+139
+00:08:30,510 --> 00:08:33,750
+if you poison us, do we not die? And if you wrong
+
+140
+00:08:33,750 --> 00:08:37,070
+us, shall we not revenge? If a Jew wrong a
+
+141
+00:08:37,070 --> 00:08:40,510
+Christian, what is humanity? Revenge. But if a
+
+142
+00:08:40,510 --> 00:08:43,510
+Christian wrong a Jew, what should his offenses be
+
+143
+00:08:43,510 --> 00:08:47,230
+by a Christian example? Revenge. The villainy you
+
+144
+00:08:47,230 --> 00:08:49,810
+teach me, I will execute in the shadow of his
+
+145
+00:08:49,810 --> 00:08:50,050
+heart.
+
+146
+00:08:55,880 --> 00:08:58,840
+Shylock, how do you want a pound of Antonio's
+
+147
+00:08:58,840 --> 00:09:03,080
+flesh? I will not only lose the forefeature, but
+
+148
+00:09:03,080 --> 00:09:06,560
+touch human gentleness and love, so please forgive
+
+149
+00:09:06,560 --> 00:09:10,020
+Antonio. No, sir. This is our agreement. His flesh
+
+150
+00:09:10,020 --> 00:09:13,500
+is mine, and I will have it. Okay, take the bound
+
+151
+00:09:13,500 --> 00:09:18,520
+of flesh, button the cutting, just one drop on
+
+152
+00:09:18,520 --> 00:09:21,960
+Christian blood, thy lands and gods are by the
+
+153
+00:09:21,960 --> 00:09:25,480
+state. Okay, give my money and let me go. No, one
+
+154
+00:09:25,480 --> 00:09:27,620
+half, one half goes for Antonio, the other half
+
+155
+00:09:27,620 --> 00:09:30,040
+for the state. What mercy can you render him,
+
+156
+00:09:30,140 --> 00:09:33,260
+Antonio? I just want him to become a Christian. So
+
+157
+00:09:33,260 --> 00:09:37,060
+you should do this. I lost everything, my
+
+158
+00:09:37,060 --> 00:09:40,580
+daughter, my wealth, and the most important thing,
+
+159
+00:09:40,880 --> 00:09:41,460
+my religion.
+
+160
+00:09:50,990 --> 00:09:53,410
+Yeah, that's interesting. Thank you for memorizing
+
+161
+00:09:53,410 --> 00:09:56,150
+this really good course. It's not difficult to
+
+162
+00:09:56,150 --> 00:09:58,850
+memorize. I think it's really fun. Just all you
+
+163
+00:09:58,850 --> 00:10:01,750
+need to do is just a little bit of passion to love
+
+164
+00:10:01,750 --> 00:10:05,750
+the text you're doing this. And to listen to it
+
+165
+00:10:05,750 --> 00:10:08,550
+carefully. Very good. Excellent, really. Thank
+
+166
+00:10:08,550 --> 00:10:13,250
+you. Next. Come here. What's your name? Hind?
+
+167
+00:10:14,290 --> 00:10:15,990
+Let's see what Hind has for us.
+
+168
+00:10:21,250 --> 00:10:25,170
+Hello, everyone. I want to read a poem about the
+
+169
+00:10:25,170 --> 00:10:29,410
+greatest pain in life. The greatest pain in life
+
+170
+00:10:29,410 --> 00:10:34,630
+is not to die, but to be ignored. To lose the
+
+171
+00:10:34,630 --> 00:10:37,850
+person you love so much to another who does not
+
+172
+00:10:37,850 --> 00:10:41,390
+care at all. The greatest pain in life is not to
+
+173
+00:10:41,390 --> 00:10:45,390
+die, but to be forgotten. To never get a call from
+
+174
+00:10:45,390 --> 00:10:49,160
+a friend just saying hi. When you show someone
+
+175
+00:10:49,160 --> 00:10:51,980
+your enormous thoughts and their laughs in your
+
+176
+00:10:51,980 --> 00:10:56,300
+face, for a prince to always be too busy to
+
+177
+00:10:56,300 --> 00:11:01,040
+console you, when you need someone to lift your
+
+178
+00:11:01,040 --> 00:11:05,480
+spirits, when it seems like the only person who
+
+179
+00:11:05,480 --> 00:11:10,290
+cares about you is you, life is full of Life is
+
+180
+00:11:10,290 --> 00:11:16,110
+full of pain, but does it ever get better? Each of
+
+181
+00:11:16,110 --> 00:11:20,210
+us has a part to play in this great play we call
+
+182
+00:11:20,210 --> 00:11:25,410
+life. Each of us has a duty to mankind, to tell
+
+183
+00:11:25,410 --> 00:11:28,750
+our friends we love them. If you don't care about
+
+184
+00:11:28,750 --> 00:11:34,470
+your friends, you will not to be punished. You
+
+185
+00:11:34,470 --> 00:11:38,380
+will simply be ignored, forgotten, as you have
+
+186
+00:11:38,380 --> 00:11:43,260
+done to others. And finally, I want to say to all
+
+187
+00:11:43,260 --> 00:11:52,320
+of you one something. If someone seriously
+
+188
+00:11:52,320 --> 00:11:57,540
+wants to be a part... Go on, continue. A part of
+
+189
+00:11:57,540 --> 00:12:02,560
+you... Bismillah, go on. I want to read to...
+
+190
+00:12:06,860 --> 00:12:11,180
+I'm retiring. I praise Him. I praise Him in the
+
+191
+00:12:11,180 --> 00:12:15,920
+name of God. And I fear none but Him. And I know,
+
+192
+00:12:16,320 --> 00:12:20,040
+and I know that I have the power to save Him. I
+
+193
+00:12:20,040 --> 00:12:22,820
+will save Him. And I learned in elementary school
+
+194
+00:12:22,820 --> 00:12:26,860
+that my diploma is my honor, my legacy, and my
+
+195
+00:12:26,860 --> 00:12:30,280
+title. And we were, and we were in our schools,
+
+196
+00:12:30,420 --> 00:12:32,680
+repeating some poems, singing among ourselves, for
+
+197
+00:12:32,680 --> 00:12:35,540
+example, the birth of my love for my country. My
+
+198
+00:12:35,540 --> 00:12:37,700
+country is my homeland, and all Arabs are my
+
+199
+00:12:37,700 --> 00:12:41,800
+brothers. And we used to paint the Arabian
+
+200
+00:12:41,800 --> 00:12:45,760
+mountains with her, praising her. Her chest is
+
+201
+00:12:45,760 --> 00:12:48,540
+filled with the smell of the desert, engulfed in
+
+202
+00:12:48,540 --> 00:12:50,780
+the fog of religion. And we used to have children,
+
+203
+00:12:51,040 --> 00:12:53,000
+and we used to be happy. And we used to laugh at
+
+204
+00:12:53,000 --> 00:12:55,280
+the stories told by our messengers. And that our
+
+205
+00:12:55,280 --> 00:12:57,900
+countries extend from Aqsa to Aqsa. And that our
+
+206
+00:12:57,900 --> 00:12:59,900
+wars were in the mountains that extend to Aqsa.
+
+207
+00:13:00,480 --> 00:13:03,840
+And that our enemy is Zionist. Satan is his enemy.
+
+208
+00:13:04,690 --> 00:13:07,470
+And I hope that our nation will really have what
+
+209
+00:13:07,470 --> 00:13:12,230
+it asked for. I will sail when I grow up. I will
+
+210
+00:13:12,230 --> 00:13:14,670
+sail when I grow up. I will cross the sea of
+
+211
+00:13:14,670 --> 00:13:17,390
+Bahrain in Libya, and drink fruit from Baghdad in
+
+212
+00:13:17,390 --> 00:13:20,230
+Syria. And I will travel from Mauritania to Sudan,
+
+213
+00:13:20,410 --> 00:13:23,650
+and I will travel through Makdash to Lebanon. And
+
+214
+00:13:23,650 --> 00:13:27,970
+I will hide the poems in my chest and my chest. My
+
+215
+00:13:27,970 --> 00:13:30,470
+homeland is my homeland, and my brothers are my
+
+216
+00:13:30,470 --> 00:13:35,190
+brothers. And when I grow up, And when I grew up,
+
+217
+00:13:35,650 --> 00:13:40,250
+I didn't get a sea permit. I didn't sail. And I
+
+218
+00:13:40,250 --> 00:13:43,530
+got an unauthorized passport on the window. I
+
+219
+00:13:43,530 --> 00:13:47,150
+didn't pass. And when I grew up, I didn't sail. I
+
+220
+00:13:47,150 --> 00:13:52,250
+didn't pass. I grew up. I grew up. And this child
+
+221
+00:13:52,250 --> 00:13:56,570
+didn't grow up. Our childhood is fighting. And his
+
+222
+00:13:56,570 --> 00:14:00,150
+ideas. And the ideas we learned, their principles
+
+223
+00:14:00,150 --> 00:14:03,230
+are in their hands. Where are the rulers of our
+
+224
+00:14:03,230 --> 00:14:06,090
+nation? Isn't it so? Isn't it so that we grew up
+
+225
+00:14:06,090 --> 00:14:09,470
+in your schools and learned your customs? Isn't it
+
+226
+00:14:09,470 --> 00:14:12,090
+so that we learned by your hands that the lion of
+
+227
+00:14:12,090 --> 00:14:15,910
+the cave is waiting to eat the lamb of truth if he
+
+228
+00:14:15,910 --> 00:14:18,030
+does not leave his nest? Isn't it so that we
+
+229
+00:14:18,030 --> 00:14:20,730
+learned by your hands that the wolf is proud of
+
+230
+00:14:20,730 --> 00:14:25,870
+his service, weak when he is alone? Why? Why does
+
+231
+00:14:25,870 --> 00:14:29,050
+the group of lions rule here? Isn't it so that we
+
+232
+00:14:29,050 --> 00:14:31,590
+learned by your hands to hold on to the rope of
+
+233
+00:14:31,590 --> 00:14:36,350
+God and unite? لماذا تحجبون الشمس بالإعلان؟
+
+234
+00:14:36,350 --> 00:14:41,670
+تقاسمتم عروبتنا، تقاسمتم عروبتنا، ودخلا بينكم زبنا
+
+235
+00:14:41,670 --> 00:14:47,310
+كما الأنعام، فليبقى طفله في صدري يعاديكم، يقاضيكم،
+
+236
+00:14:47,310 --> 00:14:52,470
+تشتغن على يديكم، فتثبت كل أيديكم، I'm Arabic, I'm
+
+237
+00:14:52,470 --> 00:14:54,650
+not ashamed. I was born in green Tunisia,
+
+238
+00:14:54,850 --> 00:14:56,730
+originally from Oman, and my age is more than a
+
+239
+00:14:56,730 --> 00:14:59,530
+thousand years. I'm Egyptian, I have palm trees in
+
+240
+00:14:59,530 --> 00:15:03,590
+Baghdad and in Sudan. I'm Egyptian from Rotterdam,
+
+241
+00:15:03,730 --> 00:15:06,930
+Djibouti, and Amman. I'm Christian, Sunni, Shiite,
+
+242
+00:15:07,150 --> 00:15:09,960
+Kurdish, Druze, and Alawite. I don't remember the
+
+243
+00:15:09,960 --> 00:15:13,420
+names and rulers who left us. We got fed up. We
+
+244
+00:15:13,420 --> 00:15:15,680
+got fed up of our confusion and all the people
+
+245
+00:15:15,680 --> 00:15:19,340
+getting bored. You filled, you filled our mind
+
+246
+00:15:19,340 --> 00:15:22,560
+with falsification and distortion. May God's luck
+
+247
+00:15:22,560 --> 00:15:25,860
+guide us and keep us away from FIFA's hands. We
+
+248
+00:15:25,860 --> 00:15:28,380
+left our religion on purpose. We left our religion
+
+249
+00:15:28,380 --> 00:15:30,560
+on purpose, so that the bear and the deer would
+
+250
+00:15:30,560 --> 00:15:33,180
+turn against us. And I don't wait for the forest
+
+251
+00:15:33,180 --> 00:15:36,360
+to come out. The child will stay in my chest, it's
+
+252
+00:15:36,360 --> 00:15:41,690
+normal. and declare our Arab people united. For
+
+253
+00:15:41,690 --> 00:15:44,570
+neither Sudan is divided, nor Golan is occupied,
+
+254
+00:15:45,270 --> 00:15:48,790
+nor Lebanon is encircled. A unique wound is
+
+255
+00:15:48,790 --> 00:15:51,830
+healing. The Arabian Gulf will gather the stars in
+
+256
+00:15:51,830 --> 00:15:53,590
+Sudan and distribute them, and they will spread
+
+257
+00:15:53,590 --> 00:15:56,730
+them in the Arabian Maghreb. They will squeeze the
+
+258
+00:15:56,730 --> 00:15:59,470
+people like oil in their fathers' breasts. They
+
+259
+00:15:59,470 --> 00:16:03,270
+will come out of the abyss that God has created
+
+260
+00:16:03,270 --> 00:16:07,500
+for the people. It will make our Algeria feelings
+
+261
+00:16:07,500 --> 00:16:10,940
+that have no limits. If you reject us, then our
+
+262
+00:16:10,940 --> 00:16:13,300
+whole country is Yemen. It will leave your
+
+263
+00:16:13,300 --> 00:16:16,120
+slavery, which God has taken care of for the
+
+264
+00:16:16,120 --> 00:16:19,140
+oppressed people. It is the people, not you. It is
+
+265
+00:16:19,140 --> 00:16:22,320
+the rulers, not you. I do not fear anyone of you.
+
+266
+00:16:22,620 --> 00:16:27,360
+It is Islam, not you. So stop it. So stop your
+
+267
+00:16:27,360 --> 00:16:30,920
+trade, or else it will turn upside down. And fear.
+
+268
+00:16:31,340 --> 00:16:35,460
+And fear that this people is greedy.وإن نقى
+
+269
+00:16:35,460 --> 00:16:39,720
+instrument فلن تجدوا لها لبنى ولن تجدوا لها ولدى
+
+270
+00:16:39,720 --> 00:16:46,200
+أنا باقى أنا باقى وسرعيتى هوا باقى سقينا سقينا
+
+271
+00:16:46,200 --> 00:16:52,120
+الذل أوعية سقينا الجهل أدرية مللنا I'm bored of
+
+272
+00:16:52,120 --> 00:16:55,280
+copying documents. I'll stay, even though there's
+
+273
+00:16:55,280 --> 00:16:57,380
+no internet, because this is my people, my
+
+274
+00:16:57,380 --> 00:17:00,320
+relatives, my friends. And if they're weak, I
+
+275
+00:17:00,320 --> 00:17:03,500
+swear to God, I'll stay. I'll grow up, I'll grow
+
+276
+00:17:03,500 --> 00:17:05,880
+up like a child with brushes and colors, and I'll
+
+277
+00:17:05,880 --> 00:17:07,380
+grow up to draw the Arabic language I'm so
+
+278
+00:17:07,380 --> 00:17:09,320
+obsessed with, and I'll grow up to have the voice
+
+279
+00:17:09,320 --> 00:17:11,440
+of the whole country, the four states and all of
+
+280
+00:17:11,440 --> 00:17:11,660
+Arabia.
+
+281
+00:17:17,320 --> 00:17:20,320
+Again, this is a beautiful recitation of one of
+
+282
+00:17:20,320 --> 00:17:24,020
+the most famous poems of today. The Shaman's Jack.
+
+283
+00:17:24,060 --> 00:17:27,400
+Really interesting. I also invite you to listen to
+
+284
+00:17:27,400 --> 00:17:30,400
+other poets, like Tamim El Barghouti, a wonderful
+
+285
+00:17:30,400 --> 00:17:34,480
+Palestinian poet. When you asked me whether you
+
+286
+00:17:34,480 --> 00:17:38,160
+can do things in Arabic, I said yes, because if
+
+287
+00:17:38,160 --> 00:17:40,920
+you love literature in one language, you love
+
+288
+00:17:40,920 --> 00:17:43,960
+literature in all languages. And this is a fact.
+
+289
+00:17:44,420 --> 00:17:47,930
+If your Arabic is good, you will be good at
+
+290
+00:17:47,930 --> 00:17:51,570
+English if you want to improve your English you
+
+291
+00:17:51,570 --> 00:17:53,910
+need to improve your Arabic because hopefully you
+
+292
+00:17:53,910 --> 00:17:57,130
+will be a translator or a writer in the future
+
+293
+00:17:57,130 --> 00:17:59,170
+really interesting next
+
+294
+00:18:07,700 --> 00:18:09,540
+Hello everyone,
+
+295
+00:18:11,980 --> 00:18:14,960
+I want to say some lines from my father's
+
+296
+00:18:14,960 --> 00:18:19,120
+autobiography called Arabic Language in Al Quds.
+
+297
+00:18:20,750 --> 00:18:27,490
+مررنا على دار الحبيب فردنا عن الدار قانون الأعادي
+
+298
+00:18:27,490 --> 00:18:34,410
+وسورها فقلت لنفسي ربما هي نعمة فماذا ترى في القدس
+
+299
+00:18:34,410 --> 00:18:40,730
+حين تزورها ترى كل ما لا تستطيع احتماله إذا ما بدت
+
+300
+00:18:40,730 --> 00:18:47,330
+من جانب الدرب دورها وما كل نفس حين تلقى حبيبها تسر
+
+301
+00:18:47,330 --> 00:18:53,410
+ولا كل الغياب يضيرها فإن سرها قبل الفراق لقاءه
+
+302
+00:18:53,410 --> 00:18:59,530
+فليست بمأمون عليها سرورها متى تبصر القدسة العتيقة
+
+303
+00:18:59,530 --> 00:19:04,740
+مرة فسوف تراها العين حين تديرها In Jerusalem, a
+
+304
+00:19:04,740 --> 00:19:07,260
+green merchant from Georgia, Barrymon, with his
+
+305
+00:19:07,260 --> 00:19:11,120
+wife, thinks about a vacation or a home tour. In
+
+306
+00:19:11,120 --> 00:19:14,360
+Jerusalem, a bull and a bull came from our high
+
+307
+00:19:14,360 --> 00:19:18,080
+mountains, blowing up the balloon in his rules. In
+
+308
+00:19:18,080 --> 00:19:20,740
+Jerusalem, a policeman from the suburbs closes a
+
+309
+00:19:20,740 --> 00:19:23,780
+street in the market, a gun on a resident who is
+
+310
+00:19:23,780 --> 00:19:26,840
+not twenty years old, a hat waving the map of
+
+311
+00:19:26,840 --> 00:19:30,180
+Mecca, and a tourist from the Eiffel Tower, They
+
+312
+00:19:30,180 --> 00:19:32,480
+don't see Jerusalem at all. You see them taking
+
+313
+00:19:32,480 --> 00:19:35,240
+pictures of each other with a woman selling dates
+
+314
+00:19:35,240 --> 00:19:37,480
+in the squares all day long. In Jerusalem, there
+
+315
+00:19:37,480 --> 00:19:40,140
+is a herd of soldiers marching above the clouds.
+
+316
+00:19:40,460 --> 00:19:42,820
+In Jerusalem, we prayed on the asphalt. In
+
+317
+00:19:42,820 --> 00:19:44,740
+Jerusalem, there is no one in Jerusalem but you.
+
+318
+00:19:44,940 --> 00:19:50,660
+وتلفت التاريخ لي متبسما أظن أنت حقا أن عينك سوف
+
+319
+00:19:50,660 --> 00:19:55,360
+تخطؤهم و تبصر غيرهم هوم أمامك لما تمنص أنت حاشية
+
+320
+00:19:55,360 --> 00:20:00,620
+عليهم و هامش أحسبت أن زياء زيارة ستزيح عن وجه
+
+321
+00:20:00,620 --> 00:20:05,610
+المدينة يا بني حجاب واقع والسميرلكي ترى فيها هواك
+
+322
+00:20:05,610 --> 00:20:10,410
+في القدس كل فتن سواك و هي الغزالة في المدى حكم
+
+323
+00:20:10,410 --> 00:20:15,950
+الزمان ب بينها مازلت تركض خلفها مدودعتك بعينها
+
+324
+00:20:15,950 --> 00:20:20,670
+فارفق بنفسك ساعتا اني أراك و هانت في القدس من في
+
+325
+00:20:20,670 --> 00:20:21,930
+القدس إلا أنت
+
+326
+00:20:27,300 --> 00:20:32,040
+Oh, Tamim, Tamim, Tamim. I'm not sure if you know
+
+327
+00:20:32,040 --> 00:20:35,680
+this, but his poetry collection was translated
+
+328
+00:20:35,680 --> 00:20:38,220
+into English. So you could also read the English
+
+329
+00:20:38,220 --> 00:20:41,400
+translation of what's one of the best poems of
+
+330
+00:20:41,400 --> 00:20:46,180
+modern or contemporary Palestinian literature.
+
+331
+00:20:46,780 --> 00:20:50,200
+Moa? Saba. Saba? Okay.
+
+332
+00:20:54,080 --> 00:20:54,760
+Annyeonghaseyo.
+
+333
+00:21:06,450 --> 00:21:11,790
+Hello everyone, my name is Seba. How are you? I
+
+334
+00:21:11,790 --> 00:21:14,530
+can't speak a little Korean language and I
+
+335
+00:21:14,530 --> 00:21:18,890
+improved my language. And I want to write your
+
+336
+00:21:18,890 --> 00:21:20,930
+name. And your name has two options to write in
+
+337
+00:21:20,930 --> 00:21:21,790
+the Korean language.
+
+338
+00:21:38,660 --> 00:21:41,540
+Only my first name, right? Yes. Okay. What's the
+
+339
+00:21:41,540 --> 00:21:42,060
+other option?
+
+340
+00:21:51,800 --> 00:21:54,000
+They are totally different. Can you explain why
+
+341
+00:21:54,000 --> 00:21:59,700
+they are different? Yes. In Korean language, the
+
+342
+00:21:59,700 --> 00:22:03,740
+capital has two... the letters have two options.
+
+343
+00:22:04,060 --> 00:22:10,600
+Okay. Yeah, so... This is R, and they can use it
+
+344
+00:22:10,600 --> 00:22:13,480
+to write something in L. So when I write to write,
+
+345
+00:22:13,640 --> 00:22:20,960
+when I want to write something in... Go on.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ccbf7ad417efd95134000d1b2571f6ada40c6131
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_postprocess.srt
@@ -0,0 +1,2372 @@
+1
+00:00:20,730 --> 00:00:24,770
+Assalamualaikum and welcome back again after the
+
+2
+00:00:24,770 --> 00:00:28,950
+exam week. And after the great return march,
+
+3
+00:00:29,090 --> 00:00:33,430
+hopefully everyone is doing well, you and your
+
+4
+00:00:33,430 --> 00:00:37,610
+families. Let's go back to the journey, our
+
+5
+00:00:37,610 --> 00:00:40,830
+journey into English literature. And before I
+
+6
+00:00:40,830 --> 00:00:45,690
+begin with Bunyan, Dryden, and Satya today, I need
+
+7
+00:00:45,690 --> 00:00:49,090
+to remind you about what we did last time.
+
+8
+00:00:49,330 --> 00:00:51,810
+Remember last, the week before the exam, we were
+
+9
+00:00:51,810 --> 00:00:55,080
+speaking about the commonwealth. the restoration,
+
+10
+00:00:56,140 --> 00:01:00,780
+and we came to John Milton, Paradise Lost,
+
+11
+00:01:01,140 --> 00:01:06,720
+Paradise Regained, and Samson Agonists. The events
+
+12
+00:01:06,720 --> 00:01:12,000
+for Samson Agonists took place in Gaza, around
+
+13
+00:01:12,000 --> 00:01:15,160
+here, near here, which makes it really fantastic
+
+14
+00:01:15,160 --> 00:01:18,430
+if anyone of you is interested in doing more
+
+15
+00:01:18,430 --> 00:01:21,590
+reading, more research, or a presentation on
+
+16
+00:01:21,590 --> 00:01:25,730
+Samsung. I spoke about the Philistines, and the
+
+17
+00:01:25,730 --> 00:01:28,930
+Leila, and the representation, the portrayal of
+
+18
+00:01:28,930 --> 00:01:32,470
+the Palestinians living there, and how that could
+
+19
+00:01:32,470 --> 00:01:34,690
+be helpful in a way or another. Today, we'll move
+
+20
+00:01:34,690 --> 00:01:40,250
+to another author, similar in a way to Bunyan, to
+
+21
+00:01:40,250 --> 00:01:42,650
+Milton, but a little bit different. His name is
+
+22
+00:01:42,650 --> 00:01:48,760
+John Bunyan. Listen. When we start any age, We try
+
+23
+00:01:48,760 --> 00:01:52,160
+to speak about the features of the H. We say this
+
+24
+00:01:52,160 --> 00:01:56,960
+particular H has these particular features. But it
+
+25
+00:01:56,960 --> 00:02:00,060
+doesn't mean mechanically every author, every
+
+26
+00:02:00,060 --> 00:02:03,260
+poet, every novelist, every playwright in this age
+
+27
+00:02:03,260 --> 00:02:06,460
+applies the same, very same features and
+
+28
+00:02:06,460 --> 00:02:09,340
+characteristics or follows the same rules. For
+
+29
+00:02:09,340 --> 00:02:11,640
+example, we've seen how John Donne breaks the
+
+30
+00:02:11,640 --> 00:02:14,960
+rules of decorum and rebels against them in a way
+
+31
+00:02:14,960 --> 00:02:18,340
+or another. In this age, we speak about, for
+
+32
+00:02:18,340 --> 00:02:21,920
+example, how English literature was growing and
+
+33
+00:02:21,920 --> 00:02:24,800
+was being modernized, new genres and everything.
+
+34
+00:02:25,610 --> 00:02:28,770
+But when we speak about John Bunyan and his famous
+
+35
+00:02:28,770 --> 00:02:35,110
+text, The Pilgrim's Progress, we go back to the
+
+36
+00:02:35,110 --> 00:02:39,730
+medieval times of English literature. And even the
+
+37
+00:02:39,730 --> 00:02:42,170
+name, look at the name, The Pilgrim's Progress.
+
+38
+00:02:43,330 --> 00:02:46,630
+It's similar. It sounds like the Canterbury Tales,
+
+39
+00:02:46,770 --> 00:02:50,520
+right? It sounds like other texts we studied in
+
+40
+00:02:50,520 --> 00:02:53,540
+Old English, maybe The Dream of Darude. We'll
+
+41
+00:02:53,540 --> 00:02:57,140
+probably mention this in a bit. So this is a text
+
+42
+00:02:57,140 --> 00:03:01,460
+that is in a way purely religious. It doesn't
+
+43
+00:03:01,460 --> 00:03:03,800
+follow the political themes we spoke about in
+
+44
+00:03:03,800 --> 00:03:07,820
+Marvel, even in Milton sometimes. Completely
+
+45
+00:03:07,820 --> 00:03:11,460
+religious topic, religious theme, religious
+
+46
+00:03:11,460 --> 00:03:14,820
+subject matter. This is a significant text in
+
+47
+00:03:14,820 --> 00:03:17,920
+England. In particular, many people consider the
+
+48
+00:03:17,920 --> 00:03:21,760
+pilgrims' progress to be second only to the Bible
+
+49
+00:03:21,760 --> 00:03:24,840
+itself. It's so close to the Bible that even now,
+
+50
+00:03:26,040 --> 00:03:28,640
+in churches in England, they take extracts,
+
+51
+00:03:28,720 --> 00:03:33,380
+stanzas, poetry, and they sing regularly, you
+
+52
+00:03:33,380 --> 00:03:35,780
+know, psalms or hymns in the church from this
+
+53
+00:03:35,780 --> 00:03:40,040
+book. Many people think it is even a religious
+
+54
+00:03:40,040 --> 00:03:42,340
+book written by one saint or something. But it's
+
+55
+00:03:42,340 --> 00:03:45,520
+actually a literature book. The pilgrims, you know
+
+56
+00:03:45,520 --> 00:03:49,000
+what a pilgrim is? Someone who goes into a
+
+57
+00:03:49,000 --> 00:03:53,260
+religious journey. Right? So the pilgrim's
+
+58
+00:03:53,260 --> 00:03:56,900
+progress is an allegory. And when we speak about
+
+59
+00:03:56,900 --> 00:04:01,280
+allegories, we go also back to the medieval drama.
+
+60
+00:04:02,340 --> 00:04:05,320
+We said medieval drama was basically religious,
+
+61
+00:04:05,880 --> 00:04:08,580
+basically stories from the Bible, basically
+
+62
+00:04:08,580 --> 00:04:13,300
+allegorical stories, where the main characters are
+
+63
+00:04:13,300 --> 00:04:17,240
+biblical religious characters. So sometimes it
+
+64
+00:04:17,240 --> 00:04:19,540
+could be funny now, but this is what happened. And
+
+65
+00:04:19,540 --> 00:04:22,900
+the same thing is being repeated by John Bunyan in
+
+66
+00:04:22,900 --> 00:04:29,330
+around 1678 and later on. In the past, in the
+
+67
+00:04:29,330 --> 00:04:32,250
+medieval drama, the main characters would be named
+
+68
+00:04:32,250 --> 00:04:34,830
+after the virtues or the vices. So someone would
+
+69
+00:04:34,830 --> 00:04:37,910
+be named Charity. And someone would be named
+
+70
+00:04:37,910 --> 00:04:43,150
+Jealousy. Someone would be named Greed. And then
+
+71
+00:04:43,150 --> 00:04:46,830
+at the end of the play, Jealousy is beaten, or
+
+72
+00:04:46,830 --> 00:04:51,050
+Greed is punched in the face, and charity wins,
+
+73
+00:04:51,550 --> 00:04:54,370
+teaching you religious and moral lessons that
+
+74
+00:04:54,370 --> 00:04:58,010
+charity, not in this simplistic way, but more,
+
+75
+00:04:58,130 --> 00:05:00,290
+more or less. The main character in The Pilgrim's
+
+76
+00:05:00,290 --> 00:05:03,290
+Progress is named? Christian.
+
+77
+00:05:06,790 --> 00:05:11,050
+Christian, because he is a religious person. He's
+
+78
+00:05:11,050 --> 00:05:15,770
+a Christian. He is a Christian. And he goes into
+
+79
+00:05:15,770 --> 00:05:19,790
+all sorts of difficult journeys, facing, for
+
+80
+00:05:19,790 --> 00:05:21,710
+example, the giant despair. If you look at the
+
+81
+00:05:21,710 --> 00:05:24,990
+book, for example, page 61, there is this giant
+
+82
+00:05:24,990 --> 00:05:29,150
+despair. Despair is an idea, an abstract concept,
+
+83
+00:05:29,270 --> 00:05:32,510
+right? Despair, when you give up hope. But here,
+
+84
+00:05:32,790 --> 00:05:36,370
+it is characterized. It is presented to us as a
+
+85
+00:05:36,370 --> 00:05:39,770
+human, as a person, in order to create this kind
+
+86
+00:05:39,770 --> 00:05:43,670
+of allegory, the allegory of a Christian person
+
+87
+00:05:43,670 --> 00:05:46,750
+who faces all sorts of difficulties. And because
+
+88
+00:05:46,750 --> 00:05:49,350
+he's good, because he follows the teachings of
+
+89
+00:05:49,350 --> 00:05:53,320
+Christ, of God, he wins then. And that's it. So
+
+90
+00:05:53,320 --> 00:05:55,520
+simply speaking, the text is about the religious
+
+91
+00:05:55,520 --> 00:05:59,760
+values, about seeking stability, about following,
+
+92
+00:06:00,360 --> 00:06:02,860
+about criticizing. Of course, when you are calling
+
+93
+00:06:02,860 --> 00:06:07,780
+for religious values and emphasizing the Christian
+
+94
+00:06:07,780 --> 00:06:13,360
+faith in God, what you should be, okay, in a way,
+
+95
+00:06:13,440 --> 00:06:16,740
+you're also criticizing the society. So this, in a
+
+96
+00:06:16,740 --> 00:06:18,880
+sense, the text is political in this regard
+
+97
+00:06:18,880 --> 00:06:22,180
+because It is suggesting that the society we're
+
+98
+00:06:22,180 --> 00:06:24,880
+living in is corrupt, purely corrupt, because of
+
+99
+00:06:24,880 --> 00:06:27,880
+the politics, because of the division. And the
+
+100
+00:06:27,880 --> 00:06:30,540
+only way out of this is to go back to the
+
+101
+00:06:30,540 --> 00:06:34,580
+Christian values. So this is a pilgrim's progress
+
+102
+00:06:34,580 --> 00:06:36,460
+moral. We're not going to take extracts, but
+
+103
+00:06:36,460 --> 00:06:38,520
+again, every time you are interested in knowing
+
+104
+00:06:38,520 --> 00:06:41,640
+more, you just Google the text or go to YouTube
+
+105
+00:06:41,640 --> 00:06:45,720
+and you can read more extracts and listen to
+
+106
+00:06:45,720 --> 00:06:49,340
+people recite them. Really interesting stuff. So
+
+107
+00:06:49,340 --> 00:06:53,680
+what else does it use to resemble medieval
+
+108
+00:06:53,680 --> 00:06:56,560
+literature? Number one, the allegory. Allegory.
+
+109
+00:06:57,870 --> 00:07:01,410
+Again, allegory doesn't mean necessarily old or
+
+110
+00:07:01,410 --> 00:07:05,430
+ancient literature. But in the past, many writers
+
+111
+00:07:05,430 --> 00:07:08,050
+and authors would use allegory to make an idea
+
+112
+00:07:08,050 --> 00:07:11,690
+clear and simplify something. Even now, we use
+
+113
+00:07:11,690 --> 00:07:15,150
+this. But generally, we use it to talk to kids, to
+
+114
+00:07:15,150 --> 00:07:18,690
+write stuff for children. But it doesn't mean this
+
+115
+00:07:18,690 --> 00:07:21,550
+is simplistic. It could be very profound. So the
+
+116
+00:07:21,550 --> 00:07:24,170
+allegory. The other technique is the dream vision,
+
+117
+00:07:24,710 --> 00:07:28,670
+like the dream of the root itself. It's typical
+
+118
+00:07:28,670 --> 00:07:32,990
+dream of Darwin. It also takes from the medieval
+
+119
+00:07:32,990 --> 00:07:37,910
+features of naming the characters after the thing
+
+120
+00:07:37,910 --> 00:07:41,870
+they abide by or something. So there's Christian,
+
+121
+00:07:42,350 --> 00:07:44,550
+and there's the giant despair, there is vanity
+
+122
+00:07:44,550 --> 00:07:48,410
+fear also that he has to overcome. What is the
+
+123
+00:07:48,410 --> 00:07:53,170
+theme? It's generally about emphasizing Christian
+
+124
+00:07:53,170 --> 00:07:57,550
+faith. While doing this, the text is criticizing
+
+125
+00:07:57,550 --> 00:08:01,870
+and questioning the values of modern life. What is
+
+126
+00:08:01,870 --> 00:08:04,190
+the book suggesting? Suggesting the only way out
+
+127
+00:08:04,190 --> 00:08:06,430
+of this corruption and political division and
+
+128
+00:08:06,430 --> 00:08:11,610
+restlessness is going back to the Christian
+
+129
+00:08:11,610 --> 00:08:16,470
+values, original Christian values. And in the
+
+130
+00:08:16,470 --> 00:08:18,470
+book, there is an extract. Could you please go to
+
+131
+00:08:18,470 --> 00:08:24,060
+62, yeah. There is an extract. Can someone read?
+
+132
+00:08:24,560 --> 00:08:27,580
+And listen, it says here, some of Banyan words are
+
+133
+00:08:27,580 --> 00:08:31,900
+still sung today in British churches. So it's not
+
+134
+00:08:31,900 --> 00:08:36,060
+only the Bible, but religious texts, poetry is
+
+135
+00:08:36,060 --> 00:08:39,000
+sung there. Someone read, there is no
+
+136
+00:08:39,000 --> 00:08:43,860
+discouragement. Okay, Ruaq. It's not discouraging,
+
+137
+00:08:44,320 --> 00:08:49,200
+but making one willing his first born child to be
+
+138
+00:08:49,200 --> 00:08:52,170
+a believer. He wants to be a pilgrim. He wants to
+
+139
+00:08:52,170 --> 00:08:57,770
+go to God to achieve the Christian values.
+
+140
+00:09:00,490 --> 00:09:04,010
+No obstacle, no barrier can prevent him because he
+
+141
+00:09:04,010 --> 00:09:07,930
+already has the intention. He has the intent, the
+
+142
+00:09:07,930 --> 00:09:12,570
+avowed intent to be a pilgrim, to be a pilgrim. So
+
+143
+00:09:12,570 --> 00:09:15,310
+this is basically what we need to know for this
+
+144
+00:09:15,310 --> 00:09:20,370
+course about Banyan. The other thing is, going
+
+145
+00:09:20,370 --> 00:09:23,010
+again back here, satire.
+
+146
+00:09:26,730 --> 00:09:30,070
+What is satire? Let's talk about this before in
+
+147
+00:09:30,070 --> 00:09:31,990
+brief. What is it? How would you define it?
+
+148
+00:09:32,870 --> 00:09:37,150
+Satire. It's one of the few literary devices we
+
+149
+00:09:37,150 --> 00:09:41,630
+saw. We had Cesura, remember? Alliteration, irony,
+
+150
+00:09:42,810 --> 00:09:47,330
+satire, Piers Plowman, William Langland, remember?
+
+151
+00:09:48,350 --> 00:09:51,910
+What is satire? How would you define it? What does
+
+152
+00:09:51,910 --> 00:09:54,370
+it mean? You don't have to give me a perfect
+
+153
+00:09:54,370 --> 00:09:54,930
+definition.
+
+154
+00:09:57,460 --> 00:10:01,060
+Is it new to you? Is the theory new to you? Have
+
+155
+00:10:01,060 --> 00:10:04,980
+you heard of it before? No. I heard of it, but I
+
+156
+00:10:04,980 --> 00:10:07,420
+don't know exactly. It doesn't have to be exact.
+
+157
+00:10:07,500 --> 00:10:10,520
+What do you think it means? In what context? I
+
+158
+00:10:10,520 --> 00:10:13,520
+think it means when you say something, I don't
+
+159
+00:10:13,520 --> 00:10:17,720
+know. That's irony. If you say something and you
+
+160
+00:10:17,720 --> 00:10:19,900
+mean the opposite, you expect something and the
+
+161
+00:10:19,900 --> 00:10:23,930
+opposite happens. Generally, this is irony. Irony.
+
+162
+00:10:24,310 --> 00:10:27,330
+Like, oh, poor philosopher, he only has a little
+
+163
+00:10:27,330 --> 00:10:31,390
+gold in his coffer. But a little gold means a lot
+
+164
+00:10:31,390 --> 00:10:36,630
+of money, so this is ironic. Satire, basically, in
+
+165
+00:10:36,630 --> 00:10:40,030
+Arabic, it's hijab. And I have to give you the
+
+166
+00:10:40,030 --> 00:10:43,070
+Arabic meaning, because we know this. In Arabic
+
+167
+00:10:43,070 --> 00:10:45,930
+literature, in Arabic poetry, we have a lot of
+
+168
+00:10:45,930 --> 00:10:49,330
+hijab, a lot of satire. So a satirical text,
+
+169
+00:10:50,070 --> 00:10:55,460
+satire is It could be a genre, a type of poetry or
+
+170
+00:10:55,460 --> 00:10:57,680
+literature, or it could be a literary device,
+
+171
+00:10:57,780 --> 00:10:59,620
+could be part of a text, or the whole text could
+
+172
+00:10:59,620 --> 00:11:03,140
+be satire, where the author criticizes, attacks
+
+173
+00:11:03,140 --> 00:11:09,060
+either people or things, values, behavior, events,
+
+174
+00:11:09,180 --> 00:11:13,860
+the society itself. So that is satire. In Arabic
+
+175
+00:11:13,860 --> 00:11:16,760
+literature, we study this all the time because
+
+176
+00:11:16,760 --> 00:11:19,720
+there's this a lot of praise. The Arab poets loved
+
+177
+00:11:19,720 --> 00:11:24,520
+always to praise their tribes and to brag about
+
+178
+00:11:24,520 --> 00:11:28,580
+their achievements and how heroic they are. And
+
+179
+00:11:28,580 --> 00:11:32,320
+they sometimes would attack their opponents,
+
+180
+00:11:33,640 --> 00:11:40,560
+satirize them, criticize them, defame them. And
+
+181
+00:11:40,560 --> 00:11:44,610
+this is satire. It was there in the Arabic poetry
+
+182
+00:11:44,610 --> 00:11:49,030
+centuries ago. It is still there now. And it
+
+183
+00:11:49,030 --> 00:11:51,390
+started to appear more and more here in England,
+
+184
+00:11:52,490 --> 00:11:55,070
+in London mainly, because of the political
+
+185
+00:11:55,070 --> 00:11:59,030
+division. Remember, in the past, we had one enemy,
+
+186
+00:11:59,150 --> 00:12:01,970
+an external enemy threatening the peace and the
+
+187
+00:12:01,970 --> 00:12:05,090
+stability of the whole country. So poetry would be
+
+188
+00:12:05,090 --> 00:12:09,230
+mostly heroic. Against him? Against the invaders.
+
+189
+00:12:10,530 --> 00:12:13,570
+The epic poems, like Beowulf, for example. Who's
+
+190
+00:12:13,570 --> 00:12:20,730
+the enemy? An external, someone from outside. An
+
+191
+00:12:20,730 --> 00:12:24,030
+outsider who threatens the stability. But now
+
+192
+00:12:24,030 --> 00:12:28,960
+there is stability, and the king was executed. And
+
+193
+00:12:28,960 --> 00:12:31,800
+the commonwealth, Cromwell, and then his son was
+
+194
+00:12:31,800 --> 00:12:34,220
+removed, and the king was restored, and another
+
+195
+00:12:34,220 --> 00:12:38,200
+king was removed peacefully. So there was a lot of
+
+196
+00:12:38,200 --> 00:12:40,820
+political division. The king started to lose
+
+197
+00:12:40,820 --> 00:12:45,600
+power, and the government, the parliament became
+
+198
+00:12:45,600 --> 00:12:48,880
+more powerful. And if there is, again, politics,
+
+199
+00:12:49,680 --> 00:12:54,560
+election, right? There's always competition,
+
+200
+00:12:54,920 --> 00:13:00,520
+conflict. And of course, literature will react or
+
+201
+00:13:00,520 --> 00:13:03,060
+would be part of this. So people would be
+
+202
+00:13:03,060 --> 00:13:06,500
+attacking each other, like we saw this in the
+
+203
+00:13:06,500 --> 00:13:10,660
+Arabic culture, like in our Arabic heritage and
+
+204
+00:13:10,660 --> 00:13:13,360
+culture. Generally, if the enemy is an outsider,
+
+205
+00:13:13,520 --> 00:13:15,820
+everyone would be uniting against them. But when
+
+206
+00:13:15,820 --> 00:13:20,130
+there is no threat from outside, They would fight
+
+207
+00:13:20,130 --> 00:13:24,350
+inside. Exactly. And it happens. I had one
+
+208
+00:13:24,350 --> 00:13:27,790
+professor when I was doing my MA in London. who
+
+209
+00:13:27,790 --> 00:13:31,250
+said, generally, this is not a conspiracy theory.
+
+210
+00:13:31,350 --> 00:13:33,650
+It happens in a way or another. The Western
+
+211
+00:13:33,650 --> 00:13:36,970
+countries, always the imperialist countries, they
+
+212
+00:13:36,970 --> 00:13:39,910
+always seek an external enemy in order to create
+
+213
+00:13:39,910 --> 00:13:42,070
+stability inside, to unite the people on
+
+214
+00:13:42,070 --> 00:13:44,130
+something. It's happening in Israel, for example.
+
+215
+00:13:44,990 --> 00:13:48,190
+If they don't have us, the Palestinian, the native
+
+216
+00:13:48,190 --> 00:13:51,450
+Palestinian, as the enemy of everyone, they would
+
+217
+00:13:51,450 --> 00:13:54,770
+be fighting among themselves. So to create some
+
+218
+00:13:54,770 --> 00:13:57,890
+kind of unity, Someone has to come and fight.
+
+219
+00:13:57,890 --> 00:14:01,290
+Someone has to be the enemy and we are the enemy.
+
+220
+00:14:02,550 --> 00:14:07,550
+They use us to spook as the monster. So let's
+
+221
+00:14:07,550 --> 00:14:11,510
+unite against this. It happens everywhere.
+
+222
+00:14:12,710 --> 00:14:16,390
+So satire, like in Arabic again, became a thing
+
+223
+00:14:16,390 --> 00:14:19,550
+here. And when we speak about satire in Arabic, we
+
+224
+00:14:19,550 --> 00:14:22,770
+speak about sometimes the caliph himself, the
+
+225
+00:14:22,770 --> 00:14:26,670
+ruler, would take care of these poets who would
+
+226
+00:14:26,670 --> 00:14:29,890
+spend a lot of time attacking each other. Some
+
+227
+00:14:29,890 --> 00:14:32,250
+critics believe that in Arabic culture, the rulers
+
+228
+00:14:32,250 --> 00:14:35,570
+wanted this. Because number one, it's going to
+
+229
+00:14:35,570 --> 00:14:38,570
+distract people. You know distract? Instead of
+
+230
+00:14:38,570 --> 00:14:41,780
+paying attention to corruption in politics, You
+
+231
+00:14:41,780 --> 00:14:46,260
+are busy insulting each other. To the extent that
+
+232
+00:14:46,260 --> 00:14:49,240
+they were competitions. I'm sure you studied
+
+233
+00:14:49,240 --> 00:14:52,420
+Jarir, or Farazdakh, or Akhtal. There were always
+
+234
+00:14:52,420 --> 00:14:58,200
+these poetic battles between these. And in one
+
+235
+00:14:58,200 --> 00:15:02,440
+competition, I'm sure you heard of it before. They
+
+236
+00:15:02,440 --> 00:15:07,600
+wanted to hear the strongest line of poetry in
+
+237
+00:15:07,600 --> 00:15:09,160
+terms of satire and praise.
+
+238
+00:15:12,430 --> 00:15:15,910
+And it was, I think, Al-Akhtar started saying
+
+239
+00:15:15,910 --> 00:15:19,290
+that, bragging, you know, about himself and his
+
+240
+00:15:19,290 --> 00:15:22,730
+ability. He was saying, ana al-qutran wa al-shu
+
+241
+00:15:22,730 --> 00:15:26,390
+'ara'u jarba, wa fil-qutrani lil-jarba shifa. You
+
+242
+00:15:26,390 --> 00:15:30,050
+know, qutran, tar. In the past, when a camel would
+
+243
+00:15:30,050 --> 00:15:34,650
+have this disease, they would put tar, qutran, so
+
+244
+00:15:34,650 --> 00:15:37,190
+it doesn't infect other animals.
+
+245
+00:15:40,340 --> 00:15:50,440
+So he's saying, I heal you. I'm more powerful than
+
+246
+00:15:50,440 --> 00:15:52,780
+you. Oh, strong. And then Al-Farazdaq was like,
+
+247
+00:15:58,940 --> 00:16:02,460
+If your disease can be healed by tar or by
+
+248
+00:16:02,460 --> 00:16:06,860
+anything, I am the plague, the black death or
+
+249
+00:16:06,860 --> 00:16:13,020
+plague. It was Jarir who had to say something
+
+250
+00:16:13,020 --> 00:16:16,820
+last, and we know Jarir always wins. And he was
+
+251
+00:16:16,820 --> 00:16:20,640
+like, ana almoutu allathee ati alaykum, falaysa
+
+252
+00:16:20,640 --> 00:16:25,000
+liharibin minhu najam. This is, in part, you're
+
+253
+00:16:25,000 --> 00:16:28,280
+praising yourself, but you're also attacking,
+
+254
+00:16:28,500 --> 00:16:32,100
+criticizing, satirizing your opponent. We've seen
+
+255
+00:16:32,100 --> 00:16:34,700
+this everywhere. We've seen Antara do this all,
+
+256
+00:16:35,140 --> 00:16:37,140
+all the time. There are two types, generally two
+
+257
+00:16:37,140 --> 00:16:40,120
+types of satire. Number one, general, where you
+
+258
+00:16:40,120 --> 00:16:44,440
+criticize things in general. Like, OK, I hate the
+
+259
+00:16:44,440 --> 00:16:47,420
+society. The society is not good. It's bad that
+
+260
+00:16:47,420 --> 00:16:51,240
+people are spending much time online, or people
+
+261
+00:16:51,240 --> 00:16:53,820
+are hypocrites. They think they tell you they like
+
+262
+00:16:53,820 --> 00:16:56,420
+you, but they stab you in the back. This is
+
+263
+00:16:56,420 --> 00:16:58,820
+generally without naming names, without naming
+
+264
+00:16:58,820 --> 00:17:04,200
+events or specific situations. And there is open,
+
+265
+00:17:04,400 --> 00:17:08,000
+personal, and direct. Like where in the text you
+
+266
+00:17:08,000 --> 00:17:12,700
+have someone named. someone's name or an event,
+
+267
+00:17:13,220 --> 00:17:16,020
+like a particular situation, a particular person,
+
+268
+00:17:16,140 --> 00:17:18,200
+a particular political party, you name them, this
+
+269
+00:17:18,200 --> 00:17:21,860
+is direct and personal. In both types, we have
+
+270
+00:17:21,860 --> 00:17:26,440
+implicit or explicit. Like you read the line and
+
+271
+00:17:26,440 --> 00:17:29,280
+you say, yeah, why is he attacking this? But
+
+272
+00:17:29,280 --> 00:17:31,720
+sometimes you read the line and there is what we
+
+273
+00:17:31,720 --> 00:17:38,100
+call subtle. You know subtle? Subtle, with a
+
+274
+00:17:38,100 --> 00:17:41,960
+silent T. Subtle means implied, not everyone can
+
+275
+00:17:41,960 --> 00:17:49,540
+see or understand. Hidden. Hidden. Do you
+
+276
+00:17:49,540 --> 00:17:52,760
+know Al-Hutayqa? He's an Arab poet. He's probably
+
+277
+00:17:52,760 --> 00:17:55,180
+the most famous satirist in the Arabic literature.
+
+278
+00:17:56,040 --> 00:17:58,480
+He satirized everything. He attacked everybody. He
+
+279
+00:17:58,480 --> 00:18:02,800
+criticized everybody, even his wife. Everyone he
+
+280
+00:18:02,800 --> 00:18:03,940
+sees, he just attack him.
+
+281
+00:18:06,930 --> 00:18:10,850
+So his wife left him, naturally. And there was no
+
+282
+00:18:10,850 --> 00:18:13,310
+one at home. And it is said that he had a mirror.
+
+283
+00:18:13,410 --> 00:18:15,170
+And then he looked in the mirror. And when he saw
+
+284
+00:18:15,170 --> 00:18:20,490
+himself, he criticized himself. It is said that
+
+285
+00:18:20,490 --> 00:18:22,810
+some people doubt the story. They say it's not a
+
+286
+00:18:22,810 --> 00:18:28,510
+true story, that one person of the prophet's
+
+287
+00:18:28,510 --> 00:18:31,510
+companion He came to Omar Al-Khattab and said,
+
+288
+00:18:31,850 --> 00:18:34,370
+this man satirized me, he attacked me, he's
+
+289
+00:18:34,370 --> 00:18:37,230
+insulting me. He said, because Omar wants to hear
+
+290
+00:18:37,230 --> 00:18:39,610
+the other side of the story. What did he say? He
+
+291
+00:18:39,610 --> 00:18:44,590
+said, no,
+
+292
+00:18:48,330 --> 00:18:49,870
+it's not a true story because Omar Al-Khattab
+
+293
+00:18:49,870 --> 00:18:53,700
+should understand this because he knows. But it's
+
+294
+00:18:53,700 --> 00:18:56,900
+not a big deal here. The story is significant. So
+
+295
+00:18:56,900 --> 00:19:07,560
+Omar Khattab says, he said, someone else
+
+296
+00:19:07,560 --> 00:19:10,100
+was sitting there, a poet probably, and he said,
+
+297
+00:19:10,960 --> 00:19:17,560
+he almost killed him. I mean, unskinned him or you
+
+298
+00:19:17,560 --> 00:19:22,750
+know, deboned him like in a way that brutal. Why?
+
+299
+00:19:23,110 --> 00:19:26,490
+Because it's not clear. It's subtle, subtle. The
+
+300
+00:19:26,490 --> 00:19:30,490
+poet used, Ta3am kasi, bimana mat3oum maksi,
+
+301
+00:19:30,630 --> 00:19:35,350
+bimana inna untha kol wa shrab wa naam. Your job
+
+302
+00:19:35,350 --> 00:19:39,710
+is just to eat and to sleep. Don't go after great
+
+303
+00:19:39,710 --> 00:19:42,270
+things. You don't deserve them. You can't have
+
+304
+00:19:42,270 --> 00:19:46,070
+them. Just stay at home, eat, and drink, and
+
+305
+00:19:46,070 --> 00:19:49,770
+sleep. Fa innaka anta ta3am kasi. Sometimes it's
+
+306
+00:19:49,770 --> 00:19:52,880
+subtle poetry like this that It makes satire
+
+307
+00:19:52,880 --> 00:19:56,660
+really powerful. So again, whether personal or
+
+308
+00:19:56,660 --> 00:19:59,680
+impersonal. Again, personal or impersonal.
+
+309
+00:19:59,800 --> 00:20:02,840
+General, public, or specific individual. Or
+
+310
+00:20:02,840 --> 00:20:06,380
+subtle, meaning implied. You know implied? Not
+
+311
+00:20:06,380 --> 00:20:11,840
+anyone can understand it. Or explicit. Satire was
+
+312
+00:20:11,840 --> 00:20:14,460
+an important genre, became an important genre in
+
+313
+00:20:14,460 --> 00:20:18,140
+the 17th and 18th century. The most important
+
+314
+00:20:18,140 --> 00:20:20,920
+satirist is John Dryden. But we're going to study
+
+315
+00:20:20,920 --> 00:20:25,080
+another poet before him. His name is John Wilmot.
+
+316
+00:20:25,620 --> 00:20:29,780
+So many Johns, right? Focus on the second name
+
+317
+00:20:29,780 --> 00:20:32,960
+always. If you can't remember in the exam the
+
+318
+00:20:32,960 --> 00:20:35,440
+first name, it's not a problem. Just go for the
+
+319
+00:20:35,440 --> 00:20:42,250
+second. So his text is, A Satire Against Mankind.
+
+320
+00:20:44,210 --> 00:20:47,930
+Without reading the text, the title of the poem
+
+321
+00:20:47,930 --> 00:20:51,970
+suggests that this is impersonal general where he
+
+322
+00:20:51,970 --> 00:20:54,570
+is attacking not one person in particular, he's
+
+323
+00:20:54,570 --> 00:20:57,950
+attacking the whole society. And indeed, he was
+
+324
+00:20:57,950 --> 00:21:02,210
+against, he was attacking, criticizing the
+
+325
+00:21:02,210 --> 00:21:04,670
+academia, the politics, the church, religion,
+
+326
+00:21:05,110 --> 00:21:10,090
+people, everything. The whole society. And this is
+
+327
+00:21:10,090 --> 00:21:13,170
+an extract, a really interesting extract. But
+
+328
+00:21:13,170 --> 00:21:17,490
+notice in the book, it says, I'd be a god. Yeah,
+
+329
+00:21:17,650 --> 00:21:20,430
+but here, the original text, I think it says a
+
+330
+00:21:20,430 --> 00:21:24,110
+dog, because it fits more. Because dog, monkey,
+
+331
+00:21:24,270 --> 00:21:28,090
+and bear. Someone read. Please. I'd be a dog, a
+
+332
+00:21:28,090 --> 00:21:33,670
+monkey, or a bear, or anything but that
+
+333
+00:21:33,670 --> 00:21:36,850
+vain animal who is so proud of being rational.
+
+334
+00:21:37,110 --> 00:21:40,760
+Very good. Yeah. I'd be a dog, a monkey, or a
+
+335
+00:21:40,760 --> 00:21:45,240
+bear. Bear. Or anything but that vain animal who
+
+336
+00:21:45,240 --> 00:21:48,280
+is so proud of being rational. Of being rational.
+
+337
+00:21:48,560 --> 00:21:52,460
+Yeah, please. I'd be a dog, a monkey, or a bear.
+
+338
+00:21:52,660 --> 00:21:58,260
+Bear. Bear. What does bear mean? Bear. Who is so
+
+339
+00:21:58,260 --> 00:22:02,400
+proud of being rational. Who? Okay, so who's he
+
+340
+00:22:02,400 --> 00:22:07,900
+criticizing? Who's the vain animal? He keeps
+
+341
+00:22:07,900 --> 00:22:11,480
+saying, oh, mankind. Mankind. The title suggests
+
+342
+00:22:11,480 --> 00:22:14,880
+this. But in the poem here, he says, I'd rather be
+
+343
+00:22:14,880 --> 00:22:20,080
+an animal. You know, an animal that doesn't talk,
+
+344
+00:22:20,180 --> 00:22:21,780
+communicate, understands, doesn't have an
+
+345
+00:22:21,780 --> 00:22:25,440
+intellectual. It's not rational. But not this vain
+
+346
+00:22:25,440 --> 00:22:31,440
+animal. Vain means too proud. Maghrur. Like a man
+
+347
+00:22:31,440 --> 00:22:36,270
+who's like too proud of himself. A show off. who's
+
+348
+00:22:36,270 --> 00:22:39,490
+proud, who's so proud of being rational because
+
+349
+00:22:39,490 --> 00:22:45,850
+man is worse in his opinion than an animal, than a
+
+350
+00:22:45,850 --> 00:22:49,950
+dog or a monkey or a bear. This is satire, but
+
+351
+00:22:49,950 --> 00:22:53,850
+satire not against you or you or me, it's against
+
+352
+00:22:53,850 --> 00:22:57,270
+mankind in general. This is called impersonal
+
+353
+00:22:57,270 --> 00:23:05,170
+satire. Okay? What is the rhyme scheme? A, B, B.
+
+354
+00:23:05,750 --> 00:23:09,810
+A, B, B. True. So how would you comment on this?
+
+355
+00:23:09,990 --> 00:23:15,690
+Say this extract is by John Wilbert from the text,
+
+356
+00:23:16,230 --> 00:23:23,250
+Assetire Against Mankind. In this text, the poet
+
+357
+00:23:23,250 --> 00:23:27,510
+is criticizing mankind, humanity in general, human
+
+358
+00:23:27,510 --> 00:23:33,350
+beings in general. In his opinion, he prefers to
+
+359
+00:23:33,350 --> 00:23:40,620
+be It's better to be an animal, a dog, a monkey,
+
+360
+00:23:40,720 --> 00:23:43,620
+or a bear, rather than a human being, because
+
+361
+00:23:43,620 --> 00:23:48,080
+humans are corrupt, vain, and too proud of
+
+362
+00:23:48,080 --> 00:23:52,820
+themselves. That simple. Does it reflect the age?
+
+363
+00:23:53,980 --> 00:23:59,600
+Yes, because a society with political division and
+
+364
+00:23:59,600 --> 00:24:05,010
+infighting creates satire, creates bad behavior
+
+365
+00:24:05,010 --> 00:24:08,070
+and bad reaction. The most important person we
+
+366
+00:24:08,070 --> 00:24:11,150
+have here is John Dryden. I think I mentioned John
+
+367
+00:24:11,150 --> 00:24:15,100
+Dryden before. Yeah, and we will go back probably
+
+368
+00:24:15,100 --> 00:24:18,340
+later on to him. John Dryden is one of the four
+
+369
+00:24:18,340 --> 00:24:22,040
+people who satirized John Donne, who attacked John
+
+370
+00:24:22,040 --> 00:24:24,040
+Donne, who didn't consider John Donne a poet,
+
+371
+00:24:24,160 --> 00:24:27,180
+because this man follows the rules of decorum,
+
+372
+00:24:27,380 --> 00:24:30,040
+neoclassicism, classical rules of decorum, and
+
+373
+00:24:30,040 --> 00:24:34,900
+John Donne did it. So John Dryden, who by the way
+
+374
+00:24:34,900 --> 00:24:39,960
+lived during the Commonwealth, and was considered
+
+375
+00:24:39,960 --> 00:24:42,820
+the poet laureate. You know poet laureate?
+
+376
+00:24:47,240 --> 00:24:50,000
+Poet laureate, like some kind of prince of poet.
+
+377
+00:24:50,740 --> 00:24:54,920
+Prince of poets. Yeah, but if when someone dies,
+
+378
+00:24:55,060 --> 00:24:57,700
+someone follows. That's the story. So we don't
+
+379
+00:24:57,700 --> 00:25:00,280
+only have one prince of poets or poet laureate.
+
+380
+00:25:00,640 --> 00:25:04,680
+When someone dies. So during the Commonwealth, he
+
+381
+00:25:04,680 --> 00:25:09,350
+wrote poetry praising Oliver Cromwell. When Oliver
+
+382
+00:25:09,350 --> 00:25:12,770
+Cromwell died, his son was removed. The king was
+
+383
+00:25:12,770 --> 00:25:16,090
+restored. He also wrote poetry praising the king.
+
+384
+00:25:16,170 --> 00:25:18,170
+And it's funny, this is what poets do sometimes.
+
+385
+00:25:18,610 --> 00:25:20,710
+It doesn't mean their poetry is not important,
+
+386
+00:25:20,850 --> 00:25:23,750
+significant if they do this. But sometimes they
+
+387
+00:25:23,750 --> 00:25:27,470
+want someone to support them financially and to
+
+388
+00:25:27,470 --> 00:25:30,550
+provide them with protection. You studied al
+
+389
+00:25:30,550 --> 00:25:32,810
+-Mutanabbi, the greatest Arab poet. He wrote the
+
+390
+00:25:32,810 --> 00:25:36,070
+best poetry praising Kafur al-Khashidi when he
+
+391
+00:25:36,070 --> 00:25:41,830
+left Aleppo, safe at Dawla, and he went to Egypt
+
+392
+00:25:41,830 --> 00:25:47,130
+expecting to be given some place to rule. When he
+
+393
+00:25:47,130 --> 00:25:50,230
+wasn't given that, he wrote also one of his best
+
+394
+00:25:50,230 --> 00:25:53,050
+poems ever, satirizing and attacking Kafur al
+
+395
+00:25:53,050 --> 00:25:55,730
+-Khshiri. It's the same poem. The famous poem,
+
+396
+00:25:56,050 --> 00:25:59,230
+It's
+
+397
+00:25:59,230 --> 00:26:01,810
+a satire poem in a way or another. Because he
+
+398
+00:26:01,810 --> 00:26:06,450
+attacks the Egyptians of that time, Kafur al
+
+399
+00:26:06,450 --> 00:26:09,790
+-Khshiri and his people. So poets sometimes want
+
+400
+00:26:10,350 --> 00:26:14,290
+to go with the current. Not all of them, but some
+
+401
+00:26:14,290 --> 00:26:17,110
+of them. It doesn't make the poetry less important
+
+402
+00:26:17,110 --> 00:26:20,570
+or less significant. So he lost his position as
+
+403
+00:26:20,570 --> 00:26:23,510
+the poet laureate because when the king was
+
+404
+00:26:23,510 --> 00:26:27,210
+restored, things were different. He wrote several
+
+405
+00:26:27,210 --> 00:26:31,110
+texts. One of them is Absalom and Astrophel. Don't
+
+406
+00:26:31,110 --> 00:26:37,530
+confuse this with Astrophel and Stella. Okay, by
+
+407
+00:26:37,530 --> 00:26:42,570
+Spencer or Spencer, right? Not Spencer.
+
+408
+00:26:45,270 --> 00:26:51,410
+Sir Philip Sidney. Okay, read this. Someone else,
+
+409
+00:26:51,710 --> 00:26:54,810
+please. Oh, someone else. Sorry. I want to make
+
+410
+00:26:54,810 --> 00:26:58,110
+you all participants. Yes. But true or false are
+
+411
+00:26:58,110 --> 00:27:01,230
+necessary things to raise up commonwealth and to
+
+412
+00:27:01,230 --> 00:27:04,910
+ruin kings. To ruin kings. Someone else, please.
+
+413
+00:27:05,370 --> 00:27:09,710
+But true or false are necessary things to raise up
+
+414
+00:27:09,710 --> 00:27:11,070
+commonwealth and to ruin kings. To raise. To raise
+
+415
+00:27:11,070 --> 00:27:13,790
+up commonwealth and to ruin kings. To ruin kings.
+
+416
+00:27:14,650 --> 00:27:17,530
+Before we comment on this, look at the perfect
+
+417
+00:27:17,530 --> 00:27:22,010
+rhyme scheme. Perfect rhyme scheme. A-A. It's a
+
+418
+00:27:22,010 --> 00:27:26,720
+couplet. Is it a couplet? Let's check. How many
+
+419
+00:27:26,720 --> 00:27:31,740
+syllables? Syllables are not the same? 1, 2, 3, 4,
+
+420
+00:27:31,900 --> 00:27:39,840
+5, 6, 7, 8, 9, 10 and 1, 2, 3, 4, 5, 6, 7, 8, 9,
+
+421
+00:27:39,940 --> 00:27:45,600
+10. It's not ruined. Ruined two syllables. Ruined.
+
+422
+00:27:47,670 --> 00:27:50,030
+And it's about one idea. So this is a perfect
+
+423
+00:27:50,030 --> 00:27:52,990
+couple. But again, this is Dryden. He sticks to
+
+424
+00:27:52,990 --> 00:27:57,030
+the number of syllables. What are plots? I think
+
+425
+00:27:57,030 --> 00:28:01,730
+we mentioned the word plot before. Plot means in a
+
+426
+00:28:01,730 --> 00:28:09,470
+literary work. But in a paragraph. In a story. The
+
+427
+00:28:09,470 --> 00:28:13,690
+plot is the way the events are arranged in a
+
+428
+00:28:13,690 --> 00:28:16,730
+particular story. So first he wakes up, then he
+
+429
+00:28:16,730 --> 00:28:19,930
+goes back, and then he dreams about something, and
+
+430
+00:28:19,930 --> 00:28:22,270
+then he remembers something, and then he goes, and
+
+431
+00:28:22,270 --> 00:28:24,730
+then he meets somebody, and then they get married,
+
+432
+00:28:24,830 --> 00:28:27,070
+and they have kids, and they live happily ever
+
+433
+00:28:27,070 --> 00:28:31,270
+after. This is the plot. The arrangement of the
+
+434
+00:28:31,270 --> 00:28:33,790
+events in a story. But plots here is totally
+
+435
+00:28:33,790 --> 00:28:40,900
+different. He's not talking about literature. If I
+
+436
+00:28:40,900 --> 00:28:44,280
+plot against you, I want to do something, a
+
+437
+00:28:44,280 --> 00:28:50,370
+devilish plan. You fail, or so I become more
+
+438
+00:28:50,370 --> 00:28:53,550
+important than you. So people think you are to
+
+439
+00:28:53,550 --> 00:28:57,510
+plot against someone, to scheme, to plan, to plan
+
+440
+00:28:57,510 --> 00:29:01,010
+something negative, generally like a muamara, like
+
+441
+00:29:01,010 --> 00:29:04,790
+to conspire against someone. So plots here are
+
+442
+00:29:04,790 --> 00:29:09,870
+like muamara. What are you plotting? Your camera
+
+443
+00:29:09,870 --> 00:29:12,110
+and your friends are whispering. What are you
+
+444
+00:29:12,110 --> 00:29:15,250
+plotting? What are you planning to do without me?
+
+445
+00:29:16,810 --> 00:29:21,750
+Plots, true or false, are like politics. True or
+
+446
+00:29:21,750 --> 00:29:26,980
+false are necessary things that mean The end
+
+447
+00:29:26,980 --> 00:29:30,640
+justifies the means here. The means justified by
+
+448
+00:29:30,640 --> 00:29:34,300
+the end. Why? To raise up commonwealth. The very
+
+449
+00:29:34,300 --> 00:29:38,460
+term commonwealth is there. Political satire. To
+
+450
+00:29:38,460 --> 00:29:43,740
+raise up commonwealth and ruin kings. Is he being
+
+451
+00:29:43,740 --> 00:29:46,680
+sarcastic? I can't tell here. We don't have enough
+
+452
+00:29:46,680 --> 00:29:50,020
+context. But this is some kind of satire. An
+
+453
+00:29:50,020 --> 00:29:52,900
+attack against the political situation. Political
+
+454
+00:29:52,900 --> 00:29:56,430
+plotting. It's not clear to me in this couplet.
+
+455
+00:29:57,910 --> 00:30:01,470
+Maybe he's attacking the commonwealth. Or both.
+
+456
+00:30:02,170 --> 00:30:05,510
+But there's clear attack satire against the
+
+457
+00:30:05,510 --> 00:30:08,970
+political situation of his time. A situation that,
+
+458
+00:30:09,210 --> 00:30:13,210
+instead of improving the society, we have plotting
+
+459
+00:30:13,210 --> 00:30:18,730
+against each other. In a way, this is more
+
+460
+00:30:18,730 --> 00:30:24,060
+specific than Wilmot, Wilmot, Mankind. And this
+
+461
+00:30:24,060 --> 00:30:28,660
+one he chooses politics and politicians. Next,
+
+462
+00:30:29,740 --> 00:30:33,800
+another text by someone read and tell me what you
+
+463
+00:30:33,800 --> 00:30:35,140
+think. I don't want to comment first.
+
+464
+00:30:38,180 --> 00:30:43,300
+Yeah, someone read first, please. Someone find
+
+465
+00:30:43,300 --> 00:30:47,280
+meaning, make better, but not well delivered.
+
+466
+00:30:48,460 --> 00:30:54,010
+Deviates into? Very good. More? Yes, please. Okay,
+
+467
+00:31:00,870 --> 00:31:03,930
+very good. What do you think? What kind of satire
+
+468
+00:31:03,930 --> 00:31:06,090
+is this? What is he saying?
+
+469
+00:31:08,770 --> 00:31:12,530
+between him and another poet. Okay, so there is a
+
+470
+00:31:12,530 --> 00:31:15,950
+name of a person. Shadwell. Shadwell. Is this
+
+471
+00:31:15,950 --> 00:31:18,510
+personal or impersonal? Personal. Specific or
+
+472
+00:31:18,510 --> 00:31:21,990
+general? Direct. Direct, specific. He mentions the
+
+473
+00:31:21,990 --> 00:31:26,470
+name of his rival. Shadwell is said to be a
+
+474
+00:31:26,470 --> 00:31:31,630
+literary rival of Dryden. And remember, Dryden
+
+475
+00:31:31,630 --> 00:31:35,270
+came after John Donne. But for him, John Donne and
+
+476
+00:31:35,270 --> 00:31:39,270
+his school was some kind of a rival. So he
+
+477
+00:31:39,270 --> 00:31:41,910
+attacked him. He trashed him. What is he saying?
+
+478
+00:31:42,730 --> 00:31:45,550
+Yeah. He's saying, I think, he's saying that his
+
+479
+00:31:45,550 --> 00:31:51,070
+word doesn't make sense. Whose work? Okay, the
+
+480
+00:31:51,070 --> 00:31:53,990
+rest to some faint meaning faint also here means
+
+481
+00:31:53,990 --> 00:31:57,350
+some kind of subtle implied like you could make
+
+482
+00:31:57,350 --> 00:32:01,810
+sense sometimes even if it is faint but Chad will
+
+483
+00:32:01,810 --> 00:32:08,390
+never it could be by the way never make sense
+
+484
+00:32:11,330 --> 00:32:15,450
+Shahab will never make sense. All his poetry is
+
+485
+00:32:15,450 --> 00:32:20,950
+nonsensical, trash, bad. But he doesn't say it
+
+486
+00:32:20,950 --> 00:32:27,290
+this way. He's more critical,
+
+487
+00:32:27,830 --> 00:32:32,590
+satirical. The satire is very sharp. OK. I think
+
+488
+00:32:32,590 --> 00:32:36,990
+it's more subtle because he doesn't say things
+
+489
+00:32:36,990 --> 00:32:39,570
+directly. OK. So the rest, maybe the rest of
+
+490
+00:32:39,570 --> 00:32:43,740
+poets. Like, there are bad poets. Maybe some of
+
+491
+00:32:43,740 --> 00:32:46,660
+them sometimes, sometimes, even a bad poet
+
+492
+00:32:46,660 --> 00:32:49,480
+sometimes can say good things, right? We're not
+
+493
+00:32:49,480 --> 00:32:51,300
+poets. Yeah, maybe some of you are. But we're not
+
+494
+00:32:51,300 --> 00:32:56,020
+poets. If we write 100 poems, maybe one or two or
+
+495
+00:32:56,020 --> 00:32:59,160
+three poems or three lines would be good. Because
+
+496
+00:32:59,160 --> 00:33:01,700
+when you write more, you will eventually say
+
+497
+00:33:01,700 --> 00:33:05,660
+something good. So some might give faint meaning,
+
+498
+00:33:06,300 --> 00:33:12,200
+make sense sometimes. But Chadwell never ever
+
+499
+00:33:12,200 --> 00:33:18,720
+makes sense, not even by mistake. Okay, see what I
+
+500
+00:33:18,720 --> 00:33:21,680
+mean here? So it's not that he never makes sense.
+
+501
+00:33:22,760 --> 00:33:26,400
+He never makes sense, not even by mistake. He
+
+502
+00:33:26,400 --> 00:33:33,250
+never deviates. His poetry is always bad. But
+
+503
+00:33:33,250 --> 00:33:35,990
+doesn't he sometimes, by mistake, writes good
+
+504
+00:33:35,990 --> 00:33:39,170
+poetry? Even that, no. And this is very sharp.
+
+505
+00:33:39,830 --> 00:33:42,910
+Very sharp, like you would never do a thing.
+
+506
+00:33:43,890 --> 00:33:46,030
+Because if you write poetry, I said this, if you
+
+507
+00:33:46,030 --> 00:33:48,830
+write poetry, a lot of poetry, even if you are a
+
+508
+00:33:48,830 --> 00:33:52,930
+bad poet, maybe you'll say something good. But
+
+509
+00:33:52,930 --> 00:33:57,010
+Chad will. He will never. Even by mistake, he
+
+510
+00:33:57,010 --> 00:34:00,070
+never
+
+511
+00:34:00,070 --> 00:34:04,880
+deviates. into common sense. Is this personal or
+
+512
+00:34:04,880 --> 00:34:07,940
+not? Yes. The name is there. The text is
+
+513
+00:34:07,940 --> 00:34:11,180
+McFlacknoe. Very strange name. Did Chadwin reply?
+
+514
+00:34:11,460 --> 00:34:14,180
+Sorry? Did Chadwin reply? I'll have to check. It's
+
+515
+00:34:14,180 --> 00:34:15,580
+interesting. I think if someone told me these
+
+516
+00:34:15,580 --> 00:34:19,180
+words I would never write again. Yeah, or you
+
+517
+00:34:19,180 --> 00:34:21,480
+would write more. Yeah. Because this kind of,
+
+518
+00:34:21,480 --> 00:34:24,120
+okay, you're attacking me, you're accusing me of
+
+519
+00:34:24,120 --> 00:34:26,720
+this. I'll show that I write better. That's
+
+520
+00:34:26,720 --> 00:34:30,120
+heartbreaking. It is. Yeah, some people when
+
+521
+00:34:30,120 --> 00:34:32,820
+attacked, oh, you write trash, this is bad
+
+522
+00:34:32,820 --> 00:34:35,240
+writing, you would give up. But some people would
+
+523
+00:34:35,240 --> 00:34:38,420
+take this as a challenge. So how can Shadwell
+
+524
+00:34:38,420 --> 00:34:43,080
+prove that he writes better? By writing more and
+
+525
+00:34:43,080 --> 00:34:45,440
+responding to him. And that's why we have more
+
+526
+00:34:45,440 --> 00:34:47,480
+literature. Remember again, always remember
+
+527
+00:34:47,480 --> 00:34:52,780
+Farazdaq and Tariq. Maybe he could write poems to
+
+528
+00:34:52,780 --> 00:34:55,940
+a king or a queen to impress them and to be
+
+529
+00:34:55,940 --> 00:35:00,700
+famous. Did you count the syllables? Is this a
+
+530
+00:35:00,700 --> 00:35:05,860
+couplet? It's in perfect tense. Perfect rhyme.
+
+531
+00:35:06,420 --> 00:35:11,260
+It's not about the letter. It's about a sound. And
+
+532
+00:35:11,260 --> 00:35:14,080
+don't be tricked by how long and how short this
+
+533
+00:35:14,080 --> 00:35:17,620
+is. Count the syllables. Ten, ten. Again, right
+
+534
+00:35:17,620 --> 00:35:20,980
+in. Perfect. We will not find this generally in
+
+535
+00:35:20,980 --> 00:35:22,880
+Dan. Because Dan doesn't care about the number of
+
+536
+00:35:22,880 --> 00:35:25,840
+syllables. He just cares more about the idea. And
+
+537
+00:35:25,840 --> 00:35:31,270
+finally, Another text by, listen, Dryden was
+
+538
+00:35:31,270 --> 00:35:33,770
+again, he was a famous poet, a famous dramatist,
+
+539
+00:35:33,850 --> 00:35:37,610
+and also a famous critic. Hopefully you study him
+
+540
+00:35:37,610 --> 00:35:40,830
+next year as a critic, a literary critic. You know
+
+541
+00:35:40,830 --> 00:35:45,090
+a literary critic? Naqed Adabi. Literary
+
+542
+00:35:45,090 --> 00:35:50,830
+criticism. In one of his final poems, it's called
+
+543
+00:35:50,830 --> 00:35:58,790
+The Secular Mask. Mask reminds us of The mask of
+
+544
+00:35:58,790 --> 00:36:04,630
+queens by? And it's mask, not mosque. It's not
+
+545
+00:36:04,630 --> 00:36:10,510
+mosque or mosquito. Mask because mask. Okay?
+
+546
+00:36:11,750 --> 00:36:17,130
+Secular, the opposite of religious probably. The
+
+547
+00:36:17,130 --> 00:36:21,830
+poem was written interestingly the last year of
+
+548
+00:36:21,830 --> 00:36:23,630
+the 18th,
+
+549
+00:36:25,190 --> 00:36:27,090
+what is it? Can you check? Can you double check?
+
+550
+00:36:32,310 --> 00:36:36,510
+The last year, yeah, it's 1700, the last year of
+
+551
+00:36:36,510 --> 00:36:41,030
+the 17th century. It ends the whole century. It
+
+552
+00:36:41,030 --> 00:36:44,290
+wraps things up. It's like people like, okay, two
+
+553
+00:36:44,290 --> 00:36:47,010
+minutes and the whole century will be up, and he
+
+554
+00:36:47,010 --> 00:36:50,450
+says, wait a minute, I have a poem. And he writes
+
+555
+00:36:50,450 --> 00:36:55,370
+a poem in a way or another to wrap up the whole
+
+556
+00:36:55,370 --> 00:36:59,270
+age. He's addressing who generally? Wars, lovers.
+
+557
+00:36:59,530 --> 00:37:08,400
+Thy wars. Thy meaning? Your. Thy? Your. Your wars.
+
+558
+00:37:08,640 --> 00:37:12,980
+Whose wars? The whole century. The whole 17th
+
+559
+00:37:12,980 --> 00:37:17,660
+century, the whole age. Thy wars brought nothing
+
+560
+00:37:17,660 --> 00:37:25,360
+about. Thy lovers were all untrue, fake. Tis, it
+
+561
+00:37:25,360 --> 00:37:31,130
+is, right? Tis well an old age is out. and time to
+
+562
+00:37:31,130 --> 00:37:38,790
+begin anew. Enough of this age. Enough of this. We
+
+563
+00:37:38,790 --> 00:37:43,730
+have had too much. And I think we should begin a
+
+564
+00:37:43,730 --> 00:37:47,650
+new life and turn, not a new leaf, a new page, but
+
+565
+00:37:47,650 --> 00:37:53,410
+a new book. A new way of life. The way wars
+
+566
+00:37:53,410 --> 00:37:58,930
+brought nothing about. It brought death and
+
+567
+00:37:58,930 --> 00:38:02,370
+destruction and corruption, right? But nothing
+
+568
+00:38:02,370 --> 00:38:06,730
+about this. We didn't benefit. And even my lovers,
+
+569
+00:38:06,990 --> 00:38:09,890
+the poets, the writers, the authors, they were all
+
+570
+00:38:09,890 --> 00:38:14,750
+fake. No one is genuine. It is well an old age is
+
+571
+00:38:14,750 --> 00:38:18,730
+out. It's an age that is dying. We have had enough
+
+572
+00:38:18,730 --> 00:38:23,830
+of this. So the best thing to do is to begin a new
+
+573
+00:38:23,830 --> 00:38:26,810
+one. And time to begin anew.
+
+574
+00:38:29,150 --> 00:38:31,070
+Interesting and easy. Is it difficult to
+
+575
+00:38:31,070 --> 00:38:36,090
+understand? So, can you check the rhyme scheme?
+
+576
+00:38:37,390 --> 00:38:45,030
+Did you count the syllables? All seven. How? One,
+
+577
+00:38:45,150 --> 00:38:49,750
+two, three, four, five, six, seven. And one, two,
+
+578
+00:38:49,870 --> 00:38:52,610
+three, four, five, six, seven. One, two, three,
+
+579
+00:38:52,770 --> 00:38:58,570
+four, five, six, seven. Here should be it is Oh,
+
+580
+00:38:58,630 --> 00:39:03,070
+yeah. Yeah, one. Tez. One, two, three, four, five,
+
+581
+00:39:03,150 --> 00:39:07,610
+six, seven. And again, remember Dryden always
+
+582
+00:39:07,610 --> 00:39:12,850
+sticks to the rules. So generally speaking, this
+
+583
+00:39:12,850 --> 00:39:16,450
+is the end of the Restoration.
+
+584
+00:39:19,210 --> 00:39:21,450
+A very interesting age in many ways.
+
+585
+00:39:27,400 --> 00:39:31,160
+Does anyone have any questions, please? Do you
+
+586
+00:39:31,160 --> 00:39:31,600
+have questions?
+
+587
+00:39:38,920 --> 00:39:45,740
+Yes? Okay, we'll stop here. And for the next
+
+588
+00:39:45,740 --> 00:39:49,560
+class, listen. We're taking this, this is off.
+
+589
+00:39:49,720 --> 00:39:51,420
+Restoration drama is off.
+
+590
+00:39:55,880 --> 00:39:58,340
+The rise of the novel. Yeah, we're going to begin
+
+591
+00:39:58,340 --> 00:40:02,000
+with the Augustan Age, the rise of the novel. So
+
+592
+00:40:02,000 --> 00:40:06,380
+we're jumping to page 77. And thank you very much.
+
+593
+00:40:06,640 --> 00:40:08,540
+If you have questions, please stay.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fe38d5a655ba77956aade969cedb600730226956
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ.srt
@@ -0,0 +1,2203 @@
+
+1
+00:00:21,050 --> 00:00:23,910
+Assalamualaikum everyone. Hello again and nice to
+
+2
+00:00:23,910 --> 00:00:27,750
+have you back to continue our journey into the
+
+3
+00:00:27,750 --> 00:00:31,430
+history of English literature. Last time we spoke
+
+4
+00:00:31,430 --> 00:00:36,680
+about the Renaissance. And we spoke about four
+
+5
+00:00:36,680 --> 00:00:39,300
+major things in the Renaissance. Number one,
+
+6
+00:00:39,460 --> 00:00:43,480
+geographical discoveries. Number two, scientific
+
+7
+00:00:43,480 --> 00:00:47,260
+developments
+
+8
+00:00:47,260 --> 00:00:51,440
+and advancements. We spoke about new thought, new
+
+9
+00:00:51,440 --> 00:00:55,230
+thinking in terms of religion. And in terms of
+
+10
+00:00:55,230 --> 00:00:58,530
+humanism, we spoke about that. And then we also
+
+11
+00:00:58,530 --> 00:01:01,210
+spoke about literature and how everything was
+
+12
+00:01:01,210 --> 00:01:04,930
+influencing literature in a way or another. A
+
+13
+00:01:04,930 --> 00:01:09,110
+crucial point we discussed last time is how this
+
+14
+00:01:09,110 --> 00:01:13,650
+book does not mention two important things. Number
+
+15
+00:01:13,650 --> 00:01:19,110
+one is colonialism. And number two is imperialism.
+
+16
+00:01:19,800 --> 00:01:22,840
+When usually English books speak about the
+
+17
+00:01:22,840 --> 00:01:26,420
+Renaissance or the Renaissance, they speak about
+
+18
+00:01:26,420 --> 00:01:29,780
+it in terms of new geographical discoveries, how
+
+19
+00:01:29,780 --> 00:01:33,660
+European people, the white Christians of Europe
+
+20
+00:01:33,660 --> 00:01:38,580
+managed to discover new worlds in America, in
+
+21
+00:01:38,580 --> 00:01:41,960
+Africa, and in Asia. And the book here doesn't say
+
+22
+00:01:41,960 --> 00:01:44,620
+that there were native people living in America,
+
+23
+00:01:45,080 --> 00:01:48,560
+in Africa, and in Asia. And this is something we
+
+24
+00:01:48,560 --> 00:01:51,440
+described in a way or another as whitewashing,
+
+25
+00:01:51,560 --> 00:01:54,540
+because the book is hiding the crimes, the
+
+26
+00:01:54,540 --> 00:01:58,340
+massacres, and presenting the British Empire as
+
+27
+00:01:58,850 --> 00:02:03,270
+all good, pure and good. We spoke about
+
+28
+00:02:03,270 --> 00:02:06,130
+Shakespeare. We spoke about Hamlet and how Hamlet
+
+29
+00:02:06,130 --> 00:02:08,810
+is the most important play probably in the history
+
+30
+00:02:08,810 --> 00:02:13,990
+of humanity. And we studied or examined to be or
+
+31
+00:02:13,990 --> 00:02:17,390
+not to be, that is the question, as a soliloquy.
+
+32
+00:02:17,910 --> 00:02:21,030
+And again, we said a soliloquy is an important
+
+33
+00:02:21,030 --> 00:02:24,850
+dramatic device in which the actor is 
+
+34
+00:02:30,260 --> 00:02:36,340
+Okay, so the actor is alone, solo means one, the
+
+35
+00:02:36,340 --> 00:02:40,800
+actor is alone on the stage. No one else is there.
+
+36
+00:02:41,660 --> 00:02:44,560
+And he, mainly he, but sometimes could be she,
+
+37
+00:02:45,000 --> 00:02:48,800
+communicates with the audience inner thoughts and
+
+38
+00:02:48,800 --> 00:02:53,440
+inner conflict. In a way, reveals plans, reveals
+
+39
+00:02:53,440 --> 00:02:56,940
+secrets. And this is crucial in drama because the
+
+40
+00:02:56,940 --> 00:02:59,700
+audience, the people in the audience, are very
+
+41
+00:02:59,700 --> 00:03:02,710
+important to the play itself. Sometimes the
+
+42
+00:03:02,710 --> 00:03:06,590
+audience knows more than the characters because of
+
+43
+00:03:06,590 --> 00:03:10,450
+soliloquies. Now Hamlet as a play is based on
+
+44
+00:03:10,450 --> 00:03:14,430
+seven major soliloquies and these soliloquies show
+
+45
+00:03:15,310 --> 00:03:19,650
+how Hamlet develops, how he progresses in time.
+
+46
+00:03:19,950 --> 00:03:23,470
+Today, we'll speak more about Shakespeare, his
+
+47
+00:03:23,470 --> 00:03:28,150
+plays, and his contribution to English language,
+
+48
+00:03:28,310 --> 00:03:30,830
+English literature, and even English thought.
+
+49
+00:03:30,910 --> 00:03:34,550
+Before I do that, we have someone here to recite
+
+50
+00:03:34,550 --> 00:03:40,450
+or read something from the book here. Can you come
+
+51
+00:03:40,450 --> 00:03:45,420
+here, please? From King Richard II. For God's
+
+52
+00:03:45,420 --> 00:03:49,380
+sake, let us sit upon the ground. If you want to
+
+53
+00:03:49,380 --> 00:03:53,920
+follow here, you can look it up here. For God's
+
+54
+00:03:53,920 --> 00:03:56,740
+sake, let us sit upon the ground and tell sad
+
+55
+00:03:56,740 --> 00:04:00,580
+stories of the death of kings. How some have been
+
+56
+00:04:00,580 --> 00:04:03,500
+deposed, some slain in war, some hunted by the
+
+57
+00:04:03,500 --> 00:04:07,100
+ghosts they had deposed, some bossed by their
+
+58
+00:04:07,100 --> 00:04:11,160
+wives, some sleeping killed. All murder within the
+
+59
+00:04:11,160 --> 00:04:14,380
+hollow crown that rounds the mortal tombs of a
+
+60
+00:04:14,380 --> 00:04:18,200
+king, keeps dead his court and their ancestors,
+
+61
+00:04:19,860 --> 00:04:25,320
+scoffing his estate and grinning at his bond,
+
+62
+00:04:25,600 --> 00:04:28,220
+allowing him a breath a lot of sighs. 
+
+63
+00:04:32,400 --> 00:04:38,520
+Go to the end. OK. For you have but bestowed me
+
+64
+00:04:40,590 --> 00:04:44,070
+corn. I live with bread. I live with bread like
+
+65
+00:04:44,070 --> 00:04:47,790
+you, feel what taste bread, need friends,
+
+66
+00:04:48,570 --> 00:04:51,750
+suggested thus, how can you say to me I love you?
+
+67
+00:04:52,070 --> 00:04:57,040
+Very good. Very good. I'm sure with more practice
+
+68
+00:04:57,040 --> 00:05:01,080
+and more rehearsal, you can be better, improve
+
+69
+00:05:01,080 --> 00:05:03,780
+your pronunciation, and really depict the passion
+
+70
+00:05:03,780 --> 00:05:06,420
+of this. At the end of this course, this class,
+
+71
+00:05:06,460 --> 00:05:09,300
+I'll show you a video of like three or four
+
+72
+00:05:09,300 --> 00:05:12,820
+recitations of this really masterpiece by
+
+73
+00:05:12,820 --> 00:05:16,900
+Shakespeare. So when we spoke about Shakespeare,
+
+74
+00:05:17,060 --> 00:05:19,860
+we said his plays are generally divided into
+
+75
+00:05:19,860 --> 00:05:25,470
+tragedies, comedies, and histories. But there are
+
+76
+00:05:25,470 --> 00:05:28,250
+other divisions. So a tragedy is a play, like
+
+77
+00:05:28,250 --> 00:05:33,510
+Hamlet, is a play where the main character or the
+
+78
+00:05:33,510 --> 00:05:37,210
+main characters die on the stage. It's
+
+79
+00:05:37,210 --> 00:05:40,310
+complicated. There's chaos. Life is turned upside
+
+80
+00:05:40,310 --> 00:05:43,310
+down. People die. People kill. People get killed.
+
+81
+00:05:43,730 --> 00:05:47,070
+And that's a tragedy. A comedy, on the other hand,
+
+82
+00:05:47,330 --> 00:05:50,490
+is another play by Shakespeare, another type of
+
+83
+00:05:50,490 --> 00:05:53,430
+plays where there could be trouble. There could be
+
+84
+00:05:53,430 --> 00:05:56,130
+problems. There could be complications, chaos,
+
+85
+00:05:56,550 --> 00:06:00,770
+disorder. But at the end of the play, everything
+
+86
+00:06:00,770 --> 00:06:06,470
+goes as everybody wishes in the beginning. So they
+
+87
+00:06:06,470 --> 00:06:10,810
+generally end happily, happily ever after. This is
+
+88
+00:06:10,810 --> 00:06:13,390
+a comedy. Okay, there are complications. But
+
+89
+00:06:13,390 --> 00:06:18,150
+generally, nobody dies. There's no blood. Now, a
+
+90
+00:06:18,150 --> 00:06:22,400
+history. Or histories. History plays, as the name
+
+91
+00:06:22,400 --> 00:06:24,880
+suggests, they are about historical events and
+
+92
+00:06:24,880 --> 00:06:27,780
+generally about English kings. We have King
+
+93
+00:06:27,780 --> 00:06:31,040
+Richard II, King Richard III. And some of these
+
+94
+00:06:31,040 --> 00:06:34,020
+histories go to Europe, take stories from Europe,
+
+95
+00:06:34,160 --> 00:06:36,480
+mainly from Rome. And that's why they're called
+
+96
+00:06:36,480 --> 00:06:40,920
+Roman plays. A Roman play is generally, again, a
+
+97
+00:06:40,920 --> 00:06:43,640
+historical event that took place in the Roman
+
+98
+00:06:43,640 --> 00:06:48,260
+Empire, sometimes probably mainly in Italy itself.
+
+99
+00:06:49,660 --> 00:06:54,180
+Now, some of the plays were classified generally
+
+100
+00:06:54,180 --> 00:06:59,240
+as comedies, because again nobody dies, like The
+
+101
+00:06:59,240 --> 00:07:03,160
+Merchant of Venice. The Merchant of Venice, in a
+
+102
+00:07:03,160 --> 00:07:06,460
+way, ends happily. So people for a long time
+
+103
+00:07:06,460 --> 00:07:09,300
+thought it to be a comedy. But nowadays, because
+
+104
+00:07:09,300 --> 00:07:11,720
+there are new theories and new ways of thinking,
+
+105
+00:07:12,540 --> 00:07:14,720
+people change their opinion about this play.
+
+106
+00:07:15,200 --> 00:07:19,380
+Because what happens is, yes, Bassanio and Antonio
+
+107
+00:07:19,380 --> 00:07:25,140
+are not hurt. They get the things they wanted. But
+
+108
+00:07:25,140 --> 00:07:27,360
+Shylock, the Jewish character, what happens to him?
+
+109
+00:07:28,200 --> 00:07:31,360
+He loses his daughter. He converts to
+
+110
+00:07:31,360 --> 00:07:37,340
+Christianity. He loses most of his money. And he
+
+111
+00:07:37,340 --> 00:07:41,660
+himself has to leave Judaism, his religion, and
+
+112
+00:07:41,660 --> 00:07:46,380
+convert to Christianity. So for Shylock, is this a
+
+113
+00:07:46,380 --> 00:07:48,960
+good ending or a sad ending, a tragic ending? It's
+
+114
+00:07:48,960 --> 00:07:52,380
+a tragedy. It is a tragedy, a tragic ending. So
+
+115
+00:07:52,380 --> 00:07:56,300
+nowadays, because of new perspectives, new ways of
+
+116
+00:07:56,300 --> 00:07:59,340
+understanding and studying literature, many people
+
+117
+00:07:59,340 --> 00:08:02,500
+started to say, no, this is not a comedy. It's a
+
+118
+00:08:02,500 --> 00:08:06,440
+serious comedy. It's a tragic comedy. Or it's a
+
+119
+00:08:06,440 --> 00:08:10,820
+problem or serious comedy. So again, the major
+
+120
+00:08:10,820 --> 00:08:14,570
+divisions are comedies, tragedies, and histories.
+
+121
+00:08:14,810 --> 00:08:19,050
+But between these, we can add extra divisions. My
+
+122
+00:08:19,050 --> 00:08:23,010
+question again, why are some plays now considered
+
+123
+00:08:23,010 --> 00:08:27,530
+to be serious comedies or problem comedies? Can
+
+124
+00:08:27,530 --> 00:08:27,990
+you say that?
+
+125
+00:08:31,270 --> 00:08:31,890
+Exactly.
+
+126
+00:08:36,710 --> 00:08:40,150
+Again, go on. I think because our lifestyle 
+
+127
+00:08:40,150 --> 00:08:45,170
+changed. Very good. Now Shakespeare wrote his
+
+128
+00:08:45,170 --> 00:08:50,790
+plays about more than 400 years ago. Have people
+
+129
+00:08:50,790 --> 00:08:54,570
+changed ever since? Of course. And even his 
+
+130
+00:08:54,570 --> 00:08:58,090
+audience as Christians, white Christians living in
+
+131
+00:08:58,090 --> 00:09:04,630
+London. And if you change the audience, you bring, 
+
+132
+00:09:04,730 --> 00:09:08,390
+for example, Jewish audience, Muslim audience,
+
+133
+00:09:08,750 --> 00:09:12,510
+Africans, Asians, are they going to react in the
+
+134
+00:09:12,510 --> 00:09:16,990
+same way? Certainly not, because we have different
+
+135
+00:09:16,990 --> 00:09:19,210
+backgrounds, different ideologies, different 
+
+136
+00:09:19,210 --> 00:09:22,690
+something. So at a time when probably the Jewish
+
+137
+00:09:22,690 --> 00:09:25,850
+people were considered to be bad, maybe people 
+
+138
+00:09:25,850 --> 00:09:29,930
+were happy that this happened to Shylock. But now,
+
+139
+00:09:30,550 --> 00:09:33,110
+because people are more understanding, more than 
+
+140
+00:09:33,110 --> 00:09:36,350
+us Muslims, we don't want anyone to accuse us of
+
+141
+00:09:36,350 --> 00:09:38,630
+being terrorists because someone did something 
+
+142
+00:09:38,630 --> 00:09:42,770
+wrong. So from a human perspective, as
+
+143
+00:09:42,770 --> 00:09:44,990
+Palestinians, we'll talk about this later on, how 
+
+144
+00:09:44,990 --> 00:09:48,870
+we Palestinians can easily identify and feel sorry
+
+145
+00:09:48,870 --> 00:09:53,370
+for Shylock, because he was a victim, exactly as
+
+146
+00:09:53,370 --> 00:09:58,670
+we are victims now to the Israeli occupation. So
+
+147
+00:09:58,670 --> 00:10:02,050
+history plays, again, in general, are divided into
+
+148
+00:10:02,050 --> 00:10:10,710
+two parts. Plays that discuss kings, mainly from 
+
+149
+00:10:10,710 --> 00:10:14,370
+England. And we can see in the name of the plays
+
+150
+00:10:14,370 --> 00:10:18,490
+Richard II, Richard III, et cetera. Or it could be 
+
+151
+00:10:18,490 --> 00:10:23,730
+taken from Europe. Some of these plays are called
+
+152
+00:10:23,730 --> 00:10:27,110
+Roman plays.
+
+153
+00:10:27,770 --> 00:10:32,550
+But basically, a history play is a play where 
+
+154
+00:10:32,550 --> 00:10:36,220
+there are historical events. Historical events 
+
+155
+00:10:36,220 --> 00:10:41,160
+being dramatized on a stage. Now, what does 
+
+156
+00:10:41,160 --> 00:10:45,180
+Shakespeare do to the kings? Remember the chain of 
+
+157
+00:10:45,180 --> 00:10:50,140
+beings? The great chain of beings? Because the
+
+158
+00:10:50,140 --> 00:10:53,280
+King of England became the head of the Church of
+
+159
+00:10:53,280 --> 00:10:56,300
+England, the most important man in England, and he 
+
+160
+00:10:56,300 --> 00:11:00,110
+became God's representative. You had to obey the
+
+161
+00:11:00,110 --> 00:11:02,910
+king. You can't disobey the king. And we've seen
+
+162
+00:11:02,910 --> 00:11:07,330
+how Hamlet was having difficulty deciding whether
+
+163
+00:11:07,330 --> 00:11:11,270
+to kill the king or not, despite the fact that the
+
+164
+00:11:11,270 --> 00:11:14,390
+king killed his father. Because it wasn't easy to
+
+165
+00:11:14,390 --> 00:11:17,410
+kill the king. The king is, in a way, a god-like
+
+166
+00:11:17,410 --> 00:11:21,350
+figure. He's like God on earth. So what happens
+
+167
+00:11:21,350 --> 00:11:26,050
+now is that Shakespeare humanizes the kings.
+
+168
+00:11:26,930 --> 00:11:29,310
+Because for us, if we have a king now, we don't 
+
+169
+00:11:29,310 --> 00:11:31,650
+see him. We can't see him. We can't meet him
+
+170
+00:11:31,650 --> 00:11:34,270
+because we are ordinary people. So for us, the
+
+171
+00:11:34,270 --> 00:11:37,850
+king appears to be a distant figure. Someone to
+
+172
+00:11:37,850 --> 00:11:40,790
+fear, right? Someone intimidating. Someone that 
+
+173
+00:11:40,790 --> 00:11:44,910
+terrorizes us just by being there. Now Shakespeare
+
+174
+00:11:44,910 --> 00:11:49,050
+brings those kings down to who? To the audience, 
+
+175
+00:11:49,170 --> 00:11:53,030
+to the people. He humanizes them. He gives them
+
+176
+00:11:53,030 --> 00:11:57,730
+more human aspects, more human experiences than we 
+
+177
+00:11:57,730 --> 00:12:02,370
+think of. So he depicts them as humans, not as
+
+178
+00:12:02,370 --> 00:12:06,850
+gods. He depicts them as sometimes good, sometimes
+
+179
+00:12:06,850 --> 00:12:09,790
+bad, sometimes good, sometimes evil even,
+
+180
+00:12:10,550 --> 00:12:14,310
+sometimes as smart, sometimes as clever, sometimes 
+
+181
+00:12:14,310 --> 00:12:20,500
+as foolish. In a way, Shakespeare was humanizing
+
+182
+00:12:20,500 --> 00:12:24,700
+the kings, presenting them to the people in a way
+
+183
+00:12:24,700 --> 00:12:28,900
+that makes them humans. And it is said here in the
+
+184
+00:12:28,900 --> 00:12:32,000
+book, which is partly true, that Shakespeare was
+
+185
+00:12:32,000 --> 00:12:36,180
+careful not to offend the kings. So when he does 
+
+186
+00:12:36,180 --> 00:12:38,900
+something, he brings kings from the past. When he
+
+187
+00:12:38,900 --> 00:12:41,440
+wants to criticize kings more, he brings kings
+
+188
+00:12:41,440 --> 00:12:45,500
+from Europe, like the king of Denmark. It's in
+
+189
+00:12:45,500 --> 00:12:51,740
+Denmark, probably Macbeth and other stories. So
+
+190
+00:12:51,740 --> 00:12:55,880
+why doesn't Shakespeare directly and openly
+
+191
+00:12:55,880 --> 00:12:59,900
+criticize the kings of England or the Queen? Can 
+
+192
+00:12:59,900 --> 00:13:00,420
+you tell why?
+
+193
+00:13:05,930 --> 00:13:09,550
+Imagine Shakespeare directly and openly saying bad
+
+194
+00:13:09,550 --> 00:13:13,930
+things, negatively portraying the kings. He might 
+
+195
+00:13:13,930 --> 00:13:18,710
+get destroyed. He might get probably killed or at
+
+196
+00:13:18,710 --> 0
+
+223
+00:15:01,220 --> 00:15:03,460
+but he brings kings from outside England. But
+
+224
+00:15:03,460 --> 00:15:06,660
+doesn't he criticize them by killing them in a 
+
+225
+00:15:06,660 --> 00:15:09,220
+play? They die, yeah. They're humans, they eat,
+
+226
+00:15:09,860 --> 00:15:14,120
+they're weak, they commit murders. Didn't the king
+
+227
+00:15:14,120 --> 00:15:17,160
+get mad when he saw the play? We'll see. Probably,
+
+228
+00:15:17,240 --> 00:15:19,960
+we can talk about this. Shakespeare was. Hamlet 
+
+229
+00:15:19,960 --> 00:15:24,080
+killed the king. And that would have happened. But
+
+230
+00:15:24,080 --> 00:15:25,820
+wasn't that just? How do you feel about Hamlet
+
+231
+00:15:25,820 --> 00:15:29,560
+killing the king? Was it justice or not? No, it
+
+232
+00:15:29,560 --> 00:15:32,880
+was justice. But for him, why would the king die?
+
+233
+00:15:32,980 --> 00:15:35,760
+I'm a king. Because the king already killed a 
+
+234
+00:15:35,760 --> 00:15:39,300
+king. And by the way, Hamlet's father killed 
+
+235
+00:15:39,300 --> 00:15:42,640
+another king. So it's just all connected in a way 
+
+236
+00:15:42,640 --> 00:15:46,880
+or another. Justice was served. in a way or 
+
+237
+00:15:46,880 --> 00:15:47,220
+another. 
+
+238
+00:15:50,540 --> 00:15:53,680
+In Shakespeare's plays, when he speaks about
+
+239
+00:15:53,680 --> 00:15:56,880
+England, he's very respectful. He loves England.
+
+240
+00:15:57,300 --> 00:16:00,360
+It's his nation. There's always this theme.
+
+241
+00:16:00,440 --> 00:16:02,860
+Sometimes he makes fun of England. In Hamlet, he
+
+242
+00:16:02,860 --> 00:16:05,440
+does this because Hamlet was in Denmark, and the
+
+243
+00:16:05,440 --> 00:16:08,720
+king wanted to send him to England to be killed
+
+244
+00:16:08,720 --> 00:16:12,250
+there, to die. probably suggesting that people go
+
+245
+00:16:12,250 --> 00:16:15,910
+to England to die. It's where death resides, et
+
+246
+00:16:15,910 --> 00:16:19,010
+cetera. But generally, there's good stuff about
+
+247
+00:16:19,010 --> 00:16:22,530
+England. Look at this example here, how
+
+248
+00:16:22,530 --> 00:16:25,170
+Shakespeare, again, has much concern, much love 
+
+249
+00:16:25,170 --> 00:16:28,330
+for his nation. When he says, it's in the book, if 
+
+250
+00:16:28,330 --> 00:16:33,590
+you want to follow that, page 25, this royal
+
+251
+00:16:33,590 --> 00:16:34,730
+throne of kings.
+
+252
+00:16:39,560 --> 00:16:44,220
+Talking about? England. This royal throne of
+
+253
+00:16:44,220 --> 00:16:49,920
+kings. This septed island. This island. 
+
+254
+00:16:52,660 --> 00:16:58,320
+Okay? In another example, probably next below.
+
+255
+00:17:00,740 --> 00:17:05,000
+Now here is King Henry. is depicted again as a
+
+256
+00:17:05,000 --> 00:17:09,780
+courageous king who fights for his own people and 
+
+257
+00:17:09,780 --> 00:17:14,080
+for England itself, or herself. So the kings are
+
+258
+00:17:14,080 --> 00:17:17,740
+powerful. They're there not for their own
+
+259
+00:17:17,740 --> 00:17:20,060
+interests, but also to protect the land against 
+
+260
+00:17:20,060 --> 00:17:23,300
+the enemies and to protect the people against the
+
+261
+00:17:23,300 --> 00:17:27,520
+enemies. I love this couple. Look at this. Again, 
+
+262
+00:17:27,760 --> 00:17:31,300
+he's encouraging people to be part of the battle,
+
+263
+00:17:31,380 --> 00:17:34,360
+to fight back. Because there was a breach in the
+
+264
+00:17:34,360 --> 00:17:36,540
+wall, seemingly. You know a breach when you have a 
+
+265
+00:17:36,540 --> 00:17:40,460
+wall surrounding the city? Or when someone breaks,
+
+266
+00:17:40,580 --> 00:17:44,340
+makes a hole? This is called a breach. A breach. 
+
+267
+00:17:45,080 --> 00:17:48,740
+So once more onto the breach, dear friends. Once
+
+268
+00:17:48,740 --> 00:17:52,660
+more. Let's go. Let's defend. Let's attack back. 
+
+269
+00:17:52,820 --> 00:17:56,080
+Let's fight back. Encouraging them. And notice how
+
+270
+00:17:56,080 --> 00:18:01,650
+he says, our friends, or sorry, dear friends. He's
+
+271
+00:18:01,650 --> 00:18:06,470
+humble. He loves his people and his soldiers. Or 
+
+272
+00:18:06,470 --> 00:18:10,490
+close the wall up with our English dead. If we
+
+273
+00:18:10,490 --> 00:18:14,630
+don't defend England heroically, England is going
+
+274
+00:18:14,630 --> 00:18:17,910
+to die. The personification here is beautiful of 
+
+275
+00:18:17,910 --> 00:18:21,070
+England being a person that could be killed.
+
+276
+00:18:22,100 --> 00:18:26,660
+However, not all kings in Shakespeare are heroes. 
+
+277
+00:18:27,040 --> 00:18:30,460
+And sometimes we love the ones who are villains in
+
+278
+00:18:30,460 --> 00:18:34,120
+a way, not because we love evil, but because they 
+
+279
+00:18:34,120 --> 00:18:37,820
+are more interesting as characters, as literary 
+
+280
+00:18:37,820 --> 00:18:44,080
+figures. And this is King Richard II. This is not 
+
+281
+00:18:44,080 --> 00:18:50,960
+a strong king, a godlike figure. King. Richard II
+
+282
+00:18:50,960 --> 00:18:56,220
+is depicted by Shakespeare as humble, as modest,
+
+283
+00:18:56,640 --> 00:19:00,600
+as a weak king, as an ordinary man who suffers 
+
+284
+00:19:00,600 --> 00:19:03,820
+from certain issues.
+
+285
+00:19:06,140 --> 00:19:08,760
+Can someone read this? Or do you want me to read
+
+286
+00:19:08,760 --> 00:19:15,460
+first? OK, I'll read first. Listen carefully. This 
+
+287
+00:19:15,460 --> 00:19:20,010
+is the king, King Richard II speaking. Remember 
+
+288
+00:19:20,010 --> 00:19:22,670
+this poetry? We did it last time. We call this is
+
+289
+00:19:22,670 --> 00:19:27,430
+blank verse. Shakespeare uses blank, what is blank 
+
+290
+00:19:27,430 --> 00:19:31,810
+verse? Poetry with no rhyme.
+
+291
+00:19:35,630 --> 00:19:38,030
+Poetry, everything, music and everything, but no 
+
+292
+00:19:38,030 --> 00:19:39,950
+rhyme. You know why? Because he writes thousands
+
+293
+00:19:39,950 --> 00:19:44,780
+of lines for the play. For God's sake, Let us sit
+
+294
+00:19:44,780 --> 00:19:48,300
+upon the ground and tell sad stories of the death 
+
+295
+00:19:48,300 --> 00:19:51,700
+of kings, for you have but mistook me all this 
+
+296
+00:19:51,700 --> 00:19:55,520
+while. I live with bread like you, feel want, 
+
+297
+00:19:55,840 --> 00:20:00,340
+taste grief, need friends, subjected thus. How can 
+
+298
+00:20:00,340 --> 00:20:07,640
+you say to me I am a king? Go on. For God's sake, 
+
+299
+00:20:07,760 --> 00:20:11,390
+let us sit upon the ground. And tell sad stories
+
+300
+00:20:11,390 --> 00:20:15,210
+in the days of kings. For you have but mistook me 
+
+301
+00:20:15,210 --> 00:20:19,230
+all this while. I live with a friend like you. You 
+
+302
+00:20:19,230 --> 00:20:23,350
+feel warm. It's worth being a friend subject to 
+
+303
+00:20:23,350 --> 00:20:26,610
+dust. How can you say to me I'm a king? Beautiful 
+
+304
+00:20:26,610 --> 00:20:31,050
+reading. More, please. For you smell great oxygen 
+
+305
+00:20:31,050 --> 00:20:34,450
+up on the ground. And tell sad stories of the days
+
+306
+00:20:34,450 --> 00:20:38,110
+of kings. For you have but mistook me all this 
+
+307
+00:20:38,110 --> 00:20:38,530
+while.
+
+308
+00:20:46,880 --> 00:20:49,440
+Very good. Someone louder, please.
+
+309
+00:20:58,260 --> 00:21:04,520
+I love good bread like you. We want taste, read, 
+
+310
+00:21:04,680 --> 00:21:10,190
+meet friends, subjected thus. I love this reading.
+
+311
+00:21:11,270 --> 00:21:17,330
+Because is this poetry like a reflection of a 
+
+312
+00:21:17,330 --> 00:21:22,310
+strong, powerful, arrogant king or weak, at least 
+
+313
+00:21:22,310 --> 00:21:27,390
+modest? So how can you say to me I am a king? For
+
+314
+00:21:27,390 --> 00:21:30,990
+God's sake, meaning please, this is a man begging.
+
+315
+00:21:31,910 --> 00:21:36,170
+For God's sake, Inshallah, let us sit upon the 
+
+316
+00:21:36,170 --> 00:21:42,000
+ground. Until sad stories of the death of kings
+
+317
+00:21:42,000 --> 00:21:47,660
+for you have but mistook me all this while. I live
+
+318
+00:21:47,660 --> 00:21:52,580
+with bread like you. Feel want, taste grief, need
+
+319
+00:21:52,580 --> 00:21:56,810
+friends, subjected thus. how can you say to me I 
+
+320
+00:21:56,810 --> 00:21:58,490
+am a king what do you think of this king do you
+
+321
+00:21:58,490 --> 00:22:00,270
+like this king do you like do you want this king
+
+322
+00:22:00,270 --> 00:22:04,130
+to be your king do you think or friend at least or 
+
+323
+00:22:04,130 --> 00:22:07,130
+do you want to be associated with this king what 
+
+324
+00:22:07,130 --> 00:22:11,670
+do you this text look at the text here He's so
+
+325
+00:22:11,670 --> 00:22:13,650
+humble. Very good. How can you tell he's so 
+
+326
+00:22:13,650 --> 00:22:16,150
+humble? What is in the language? Remember, we're
+
+327
+00:22:16,150 --> 00:22:18,030
+studying literature. The most important thing in
+
+328
+00:22:18,030 --> 00:22:21,990
+literature is to support our opinion by textual
+
+329
+00:22:21,990 --> 00:22:25,330
+evidence. So you say he's humble. Where is this in
+
+330
+00:22:25,330 --> 00:22:28,370
+the text? Exactly. Number one, this is a king who
+
+331
+00:22:28,370 --> 00:22:32,170
+is inviting the people to sit upon the ground. How
+
+332
+00:22:32,170 --> 00:22:35,970
+humble of him? I live with bread like you. Oh, 
+
+333
+00:22:36,110 --> 00:22:39,190
+cool. So he's using the basic common shared things
+
+334
+00:22:39,190 --> 00:22:43,170
+between him as a king and the people. I live with
+
+335
+00:22:43,170 --> 00:22:47,330
+bread like you. At the time they thought kings
+
+336
+00:22:47,330 --> 00:22:50,890
+were sent from God, he's saying that I'm a person
+
+337
+00:22:50,890 --> 00:22:54,250
+like you are. I eat bread. He's a human being like 
+
+338
+00:22:54,250 --> 00:22:56,990
+us. I eat friends. More. What else is there in the 
+
+339
+00:22:56,990 --> 00:22:59,450
+text that shows that this is a really cool king?
+
+340
+00:22:59,670 --> 00:23:04,630
+He's fun to be around. Yeah. He needs friends like 
+
+341
+00:23:04,630 --> 00:23:09,570
+everybody else. And that is the most important. 
+
+342
+00:23:09,690 --> 00:23:12,270
+He's communicating his feelings and emotions to
+
+343
+00:23:12,270 --> 00:23:14,570
+the people. He's not distancing himself from them. 
+
+344
+00:23:14,790 --> 00:23:20,610
+More. Yeah. How can you say to me I'm a king? This
+
+345
+00:23:20,610 --> 00:23:24,990
+expresses the difference between a god and a king 
+
+346
+00:23:24,990 --> 00:23:29,630
+and the similarity between a god and a king. Okay,
+
+347
+00:23:29,730 --> 00:23:32,530
+there is here an emphasis on the similarity
+
+348
+00:23:32,530 --> 00:23:35,710
+between the king and other people. They're the
+
+349
+00:23:35,710 --> 00:23:38,730
+same. That is a very interesting reading. But
+
+350
+00:23:38,730 --> 00:23:41,530
+again, remember, in literature, we usually, I like 
+
+351
+00:23:41,530 --> 00:23:47,710
+to use this iceberg metaphor 
+
+352
+00:23:47,710 --> 00:23:52,230
+to explain this. An iceberg is a mountain of ice 
+
+353
+00:23:52,230 --> 00:23:58,970
+in the ocean where we can only see the tip. It's
+
+354
+00:23:58,970 --> 00:24:01,710
+the tip of the iceberg. In an iceberg, generally,
+
+355
+00:24:02,290 --> 00:24:09,010
+people, texts, especially literature, all these
+
+356
+00:24:09,010 --> 00:24:13,150
+things can be described as icebergs. 
+
+357
+00:24:13,970 --> 00:24:16,910
+You can't fully understand people from just seeing
+
+358
+00:24:16,910 --> 00:24:18,930
+them or even talking to them. Sometimes you know 
+
+359
+00:24:18,930 --> 00:24:21,350
+somebody for a long time and then say, I don't 
+
+360
+00:24:21,350 --> 00:24:24,970
+understand this person. Because deep, we have more 
+
+361
+00:24:24,970 --> 00:24:28,710
+to hide than what we have here. Now this text, any
+
+362
+00:24:28,710 --> 00:24:32,410
+literary text, should be looked at as an iceberg.
+
+363
+00:24:33,470 --> 00:24:37,810
+What we see is here. It's fun. But what is
+
+364
+00:24:37,810 --> 00:24:41,710
+beneath, what is hidden beneath the implied, the 
+
+365
+00:24:41,710 --> 00:24:45,480
+deep, The deeper part of this is usually more 
+
+366
+00:24:45,480 --> 00:24:48,540
+important and can tell us more. So upon the first
+
+367
+00:24:48,540 --> 00:24:52,080
+reading, we say that this is a humble, modest king
+
+368
+00:24:52,080 --> 00:24:54,380
+because he wants, he's begging the people, for
+
+369
+00:24:54,380 --> 00:25:00,240
+God's sake, and he's using us, us, connecting them 
+
+370
+00:25:00,240 --> 00:25:04,960
+to himself and the ground and the bread. But my
+
+371
+00:25:04,960 --> 00:25:08,480
+question here, is the king truthful? Is he 
+
+372
+00:25:08,480 --> 00:25:12,160
+genuine? Is he really modest? Can the text reveal 
+
+373
+00:25:12,160 --> 00:25:17,960
+more about the king that we can't see from a first 
+
+374
+00:25:17,960 --> 00:25:21,640
+reading? Can we read between the lines and 
+
+375
+00:25:21,640 --> 00:25:26,320
+probably get a different message, a different 
+
+376
+00:25:26,320 --> 00:25:28,860
+interpretation, a different meaning of the text,
+
+377
+00:25:29,600 --> 00:25:32,200
+something opposite to what we say here? 
+
+378
+00:25:35,390 --> 00:25:43,510
+OK. What does it mean? He's afraid from the death.
+
+379
+00:25:43,990 --> 00:25:46,950
+Interesting. So probably he's not truthful. He's 
+
+380
+00:25:46,950 --> 00:25:51,830
+not genuine. Because he's probably afraid. There's 
+
+381
+00:25:51,830 --> 00:25:55,230
+fear here. He's afraid he might die. He might lose
+
+382
+00:25:55,230 --> 00:25:57,730
+his power. So now that he's about to lose his 
+
+383
+00:25:57,730 --> 00:26:00,330
+power, now you want to tell us that you want to
+
+384
+00:26:00,330 --> 00:26:02,350
+sit upon the ground and tell sad stories of death
+
+385
+00:26:02,350 --> 00:26:05,580
+of kings? Interesting. More. What else?
+
+386
+00:26:09,400 --> 00:26:12,960
+Very good. Interesting. But where can you find
+
+387
+00:26:12,960 --> 00:26:16,420
+this in the text? So she's saying that this is a 
+
+388
+00:26:16,420 --> 00:26:18,560
+king who is escaping his responsibility.
+
+389
+00:26:23,620 --> 00:26:27,680
+So the question, a king is a king. He's 
+
+390
+00:26:27,680 --> 00:26:30,620
+responsible for everybody, for everything, more or
+
+391
+00:26:30,620 --> 00:26:36,560
+less. Now that there is probably trouble. There's 
+
+392
+00:26:36,560 --> 00:26:39,040
+a responsibility saying, how can you say to 
+
+393
+00:26:39,040 --> 00:26:41,320
+Myanmar King? So the question here indicates that 
+
+394
+00:26:41,320 --> 00:26:44,220
+he's escaping from his responsibility. What else
+
+395
+00:26:44,220 --> 00:26:51,360
+can you see? Okay. What is this? Can you 
+
+396
+00:26:51,360 --> 00:26:51,660
+elaborate?
+
+397
+00:26:57,600 --> 00:26:58,140
+Okay.
+
+398
+00:27:04,940 --> 00:27:07,400
+Can you elaborate more on this? What do you 
+
+399
+00:27:07,400 --> 00:27:09,760
+understand from this line? For you have but
+
+400
+00:27:09,760 --> 00:27:16,820
+mistook me all this while. Please. Is he saying
+
+401
+00:27:16,820 --> 00:27:18,680
+this? Where is he saying he has done mistakes?
+
+402
+00:27:30,320 --> 00:27:33,160
+Interesting, but what does this tell us?
+
+403
+00:27:41,360 --> 00:27:45,000
+Is he admitting, is he confessing his errors, his
+
+404
+00:27:45,000 --> 00:27:48,020
+mistakes? Is he telling them I made horrible 
+
+405
+00:27:48,020 --> 00:27:53,220
+decisions? He doesn't. You, it's your problem, you
+
+406
+00:27:53,220 --> 00:27:59,750
+misunderstood me. Like people, even not that. He's 
+
+407
+00:27:59,750 --> 00:28:02,550
+not talking about his own errors, shortcomings. In 
+
+408
+00:28:02,550 --> 00:28:05,470
+a way, he's pointing the finger of accusation.
+
+409
+00:28:06,010 --> 00:28:10,630
+He's blaming the people. If you think I'm bad, 
+
+410
+00:28:10,890 --> 00:2
+
+445
+00:30:21,260 --> 00:30:26,600
+Here is that Any literary text could have two or
+
+446
+00:30:26,600 --> 00:30:30,320
+three or even more interpretations, could have
+
+447
+00:30:30,320 --> 00:30:35,400
+more meanings. But when you read the text,
+
+448
+00:30:35,520 --> 00:30:38,380
+sometimes you see things I don't, or I see things
+
+449
+00:30:38,380 --> 00:30:41,860
+that you don't. In your interpretation, when you
+
+450
+00:30:41,860 --> 00:30:46,160
+try to analyze the text, Try to use the text
+
+451
+00:30:46,160 --> 00:30:50,560
+itself to help you justify. So if you say, in the
+
+452
+00:30:50,560 --> 00:30:52,160
+exam, if I tell you, what do you think of this
+
+453
+00:30:52,160 --> 00:30:55,960
+king? An open opinion question. Some of you could
+
+454
+00:30:55,960 --> 00:31:01,670
+say, I think he's a humble king. Okay, how? You
+
+455
+00:31:01,670 --> 00:31:04,730
+tell me. He's begging the people around him to sit
+
+456
+00:31:04,730 --> 00:31:07,190
+up on the ground and he's telling them that he's
+
+457
+00:31:07,190 --> 00:31:14,170
+like them. He eats bread and he needs friends. He
+
+458
+00:31:14,170 --> 00:31:18,750
+eats friends and needs bread. Okay? But some of
+
+459
+00:31:18,750 --> 00:31:21,510
+you might say, I don't like this king. He's not
+
+460
+00:31:21,510 --> 00:31:24,590
+genuine. He's not truthful. Because the language
+
+461
+00:31:24,590 --> 00:31:29,790
+indicates that he's not confessing. He's just
+
+462
+00:31:29,790 --> 00:31:34,550
+pretending. He's accusing the people of making
+
+463
+00:31:34,550 --> 00:31:37,650
+mistakes and misunderstanding and in the pronouns
+
+464
+00:31:37,650 --> 00:31:43,410
+here, he distances himself from them. "For you have
+
+465
+00:31:43,410 --> 00:31:46,910
+mistook me." Here, he could have said, he could have
+
+466
+00:31:46,910 --> 00:31:53,230
+easily said, "We live with bread like you, oh sorry."
+
+467
+00:31:53,230 --> 00:31:57,820
+or, "We live with bread." But in reality, no, it
+
+468
+00:31:57,820 --> 00:31:59,760
+doesn't happen this way. The king, yes, eats
+
+469
+00:31:59,760 --> 00:32:03,440
+bread. But next to the bread, there's a lot of
+
+470
+00:32:03,440 --> 00:32:08,880
+other kinds of food. So the distance here is
+
+471
+00:32:08,880 --> 00:32:13,300
+crucial. "I live with bread like you. But because
+
+472
+00:32:13,300 --> 00:32:16,460
+we eat different food, there is this distance." So
+
+473
+00:32:16,460 --> 00:32:22,590
+which opinion is more acceptable here? Both. As
+
+474
+00:32:22,590 --> 00:32:25,850
+long as you support your opinion from the text
+
+475
+00:32:25,850 --> 00:32:33,930
+with textual evidence. I think he means
+
+476
+00:32:33,930 --> 00:32:37,610
+that "I'm a king, I do mistakes, that's what I'm
+
+477
+00:32:37,610 --> 00:32:41,990
+supposed to do, I'm a king, I have to be set from
+
+478
+00:32:41,990 --> 00:32:46,920
+God." Yeah, "mistook?" Okay, who's doing the
+
+479
+00:32:46,920 --> 00:32:49,320
+mistaking? This is by the way, old middle English.
+
+480
+00:32:49,520 --> 00:32:52,680
+It should be, "You have mistook," mistake, mistook,
+
+481
+00:32:52,760 --> 00:32:57,940
+mistaken, okay? Who's doing this? The people. You.
+
+482
+00:32:59,040 --> 00:33:04,920
+So you are to blame. You are to blame. Please. No,
+
+483
+00:33:04,920 --> 00:33:08,920
+kings are clever, 
+
+484
+00:33:09,180 --> 00:33:10,740
+you know, especially in language. But again, this
+
+485
+00:33:10,740 --> 00:33:13,220
+is Shakespeare. He's giving him a royal language.
+
+486
+00:33:14,750 --> 00:33:15,310
+Okay?
+
+487
+00:33:19,050 --> 00:33:22,990
+Now, another king in Shakespeare, another famous
+
+488
+00:33:22,990 --> 00:33:26,410
+king in Shakespeare that is really interesting.
+
+489
+00:33:27,850 --> 00:33:31,630
+He's Richard III. Okay, notice, so sometimes we
+
+490
+00:33:31,630 --> 00:33:34,130
+give a lot of details and we tell the stories and
+
+491
+00:33:34,130 --> 00:33:36,610
+sometimes we just focus on one little thing. This
+
+492
+00:33:36,610 --> 00:33:40,890
+is what we want so far. Now, Richard III is
+
+493
+00:33:40,890 --> 00:33:43,770
+described as a wicked man. Do you know?
+
+494
+00:33:44,500 --> 00:33:46,940
+Machiavelli? Do you know Machiavelli? Have you
+
+495
+00:33:46,940 --> 00:33:50,860
+ever heard of Machiavelli? Machiavelli is, what do
+
+496
+00:33:50,860 --> 00:33:55,380
+you know about him? Okay, Machiavelli is an
+
+497
+00:33:55,380 --> 00:33:57,980
+Italian writer who wrote the famous book called
+
+498
+00:33:57,980 --> 00:34:00,520
+"The Prince," in which he kind of said something
+
+499
+00:34:00,520 --> 00:34:06,240
+like, "The end justifies the means." How would you
+
+500
+00:34:06,240 --> 00:34:10,490
+translate that into Arabic? The end, please. OK,
+
+501
+00:34:10,790 --> 00:34:14,470
+so if you have a good noble goal in probably
+
+502
+00:34:14,470 --> 00:34:18,710
+getting full mark, in a way, it means it's OK if
+
+503
+00:34:18,710 --> 00:34:19,410
+you cheat.
+
+504
+00:34:22,150 --> 00:34:24,750
+I don't want to talk much about Machiavellian. So
+
+505
+00:34:24,750 --> 00:34:28,970
+the term Machiavellian means someone who is
+
+506
+00:34:28,970 --> 00:34:31,890
+wicked, someone who deceives, someone who tricks
+
+507
+00:34:31,890 --> 00:34:36,450
+people in order to achieve his goals. So we have a
+
+508
+00:34:36,450 --> 00:34:38,430
+king, King Richard, who is a Machiavellian
+
+509
+00:34:38,430 --> 00:34:43,630
+character. In the play, there is this amazing,
+
+510
+00:34:43,830 --> 00:34:48,770
+wonderful couplet or two lines of verse. This is,
+
+511
+00:34:48,870 --> 00:34:50,930
+by the way, funny because he's talking about the
+
+512
+00:34:50,930 --> 00:34:56,620
+enemy. The enemy is his brother, a king, fighting
+
+513
+00:34:56,620 --> 00:34:58,360
+with another king who happens to be his brother.
+
+514
+00:34:58,700 --> 00:35:04,320
+He says, "Now is
+
+515
+00:35:04,320 --> 00:35:06,920
+the winter of our discontent. And by the way, this
+
+516
+00:35:06,920 --> 00:35:10,560
+is something that Shakespeare coined. "Winter of
+
+517
+00:35:10,560 --> 00:35:13,950
+discontent" is a Shakespearean phrase. One of the
+
+518
+00:35:13,950 --> 00:35:17,330
+many he came up with. "Now is the winter of our
+
+519
+00:35:17,330 --> 00:35:21,970
+discontent, made glorious summer by this son of
+
+520
+00:35:21,970 --> 00:35:28,470
+York." This son of York is his enemy brother. "Now
+
+521
+00:35:28,470 --> 00:35:32,290
+is the winter of our discontent, made glorious
+
+522
+00:35:32,290 --> 00:35:35,410
+summer by this son of York." What do you notice
+
+523
+00:35:35,410 --> 00:35:40,490
+about this? The language. "Now. Now. Now." Urgent.
+
+524
+00:35:40,810 --> 00:35:46,880
+Urgency. Immediate. What else? Do you find, you
+
+525
+00:35:46,880 --> 00:35:50,340
+know, contracts? Remember the binaries, opposites?
+
+526
+00:35:51,960 --> 00:35:56,480
+We have winter and summer. Generally, winter
+
+527
+00:35:56,480 --> 00:36:01,320
+symbolizes cold and cold symbolizes generally
+
+528
+00:36:01,320 --> 00:36:09,160
+people's sadness, death, dark. And summer is hot,
+
+529
+00:36:09,320 --> 00:36:15,340
+heat, life, colors, trees, especially in England.
+
+530
+00:36:15,720 --> 00:36:18,220
+The summer is really, it's not that good, but
+
+531
+00:36:18,220 --> 00:36:21,760
+summer brings life, brings the sun. What else do
+
+532
+00:36:21,760 --> 00:36:26,800
+you notice about the choice of words? Okay, what
+
+533
+00:36:26,800 --> 00:36:27,220
+about it?
+
+534
+00:36:34,100 --> 00:36:38,360
+Okay, I want one of you to come here and write
+
+535
+00:36:38,360 --> 00:36:42,910
+words I'm going to dictate. Yeah, someone, can you
+
+536
+00:36:42,910 --> 00:36:46,190
+come here, someone? Please. What's your name?
+
+537
+00:36:48,050 --> 00:36:48,530
+Okay.
+
+538
+00:36:51,250 --> 00:36:53,950
+Ihsan, I want to dictate, take this one, take this
+
+539
+00:36:53,950 --> 00:36:57,390
+one. Here, write the following words. 
+
+540
+00:37:00,230 --> 00:37:00,690
+Bye.
+
+541
+00:37:03,870 --> 00:37:04,350
+Peace.
+
+542
+00:37:08,730 --> 00:37:09,630
+Are you sure?
+
+543
+00:37:15,650 --> 00:37:18,090
+Wait a minute.
+
+544
+00:37:28,950 --> 00:37:42,210
+Okay, peace. Listen. Okay, son. Thank you. No,
+
+545
+00:37:42,270 --> 00:37:42,630
+thank you.
+
+546
+00:37:48,760 --> 00:37:51,380
+Do you think these are the right spellings?
+
+547
+00:37:56,700 --> 00:38:01,080
+Listen, I could give her 10 out of 10 or I could
+
+548
+00:38:01,080 --> 00:38:05,020
+give her a zero. Because I could say, no, I want
+
+549
+00:38:05,020 --> 00:38:10,680
+"by" or "by", I want "peace" and I want "sun".
+
+550
+00:38:14,510 --> 00:38:16,510
+That's why it's interesting when someone asks
+
+551
+00:38:16,510 --> 00:38:18,390
+about a particular word, usually asks for the
+
+552
+00:38:18,390 --> 00:38:23,330
+spelling or the context. What is this? Now in
+
+553
+00:38:23,330 --> 00:38:26,830
+English, there's an important literary term called
+
+554
+00:38:26,830 --> 00:38:27,970
+"pun."
+
+555
+00:38:29,870 --> 00:38:35,810
+"Pun." And Shakespeare is fond of puns. A pun when
+
+556
+00:38:35,810 --> 00:38:44,030
+one word could have two meanings or a word, the
+
+557
+00:38:44,030 --> 00:38:48,670
+way a word sounds resembles another word. These
+
+558
+00:38:48,670 --> 00:38:53,530
+are puns. We pun on words with similar sounds. Or
+
+559
+00:38:53,530 --> 00:38:56,890
+sometimes the word could have two meanings. So
+
+560
+00:38:56,890 --> 00:39:00,410
+what is a pun? A pun is a device, generally a
+
+561
+00:39:00,410 --> 00:39:05,230
+literary device, when one word has two meanings.
+
+562
+00:39:05,570 --> 00:39:08,710
+Or two words sound the same. 
+
+563
+00:39:11,230 --> 00:39:13,390
+If you want to understand Shakespeare, you need to
+
+564
+00:39:13,390 --> 00:39:18,250
+understand what puns are. A pun is very important
+
+565
+00:39:18,250 --> 00:39:22,930
+because it gives two meanings, double meanings.
+
+566
+00:39:23,310 --> 00:39:27,450
+Can we find a pun here? What does it mean? How is
+
+567
+00:39:27,450 --> 00:39:35,010
+it a pun? It could be a sun, the sun. What makes a
+
+568
+00:39:35,010 --> 00:39:37,890
+winter a summer? The sun. 
+
+569
+00:39:40,270 --> 00:39:43,710
+Richard III, he is also talking about his brother, 
+
+570
+00:39:44,770 --> 00:39:48,190
+the son of York. He is the son of York. And at the
+
+571
+00:39:48,190 --> 00:39:52,510
+same time, the king is usually represented as the
+
+572
+00:39:52,510 --> 00:39:56,430
+sun itself. Exactly. This is what it is in, we
+
+573
+00:39:56,430 --> 00:40:00,410
+have it in Arabic. Now, in a way, he's saying, "Now
+
+574
+00:40:00,410 --> 00:40:04,090
+is the winter of our discontent. But this winter
+
+575
+00:40:04,090 --> 00:40:10,430
+is turning into the summer because of the sun,
+
+576
+00:40:10,830 --> 00:40:15,010
+because of the king, because the king brings life
+
+577
+00:40:15,010 --> 00:40:18,190
+and brings the summer. This is what this says. 
+
+578
+00:40:18,530 --> 00:40:21,170
+However, when you read the whole play, you'll find
+
+579
+00:40:21,170 --> 00:40:24,550
+that this is ironic because for most of the play, 
+
+580
+00:40:25,230 --> 00:40:29,090
+the son of York does not appear, does not come on
+
+581
+00:40:29,090 --> 00:40:33,350
+stage. That's why the whole play is about death
+
+582
+00:40:33,350 --> 00:40:38,540
+and cold and darkness, because the sun and the sun
+
+583
+00:40:38,540 --> 00:40:42,360
+do not make it to the stage. In brief, Shakespeare
+
+584
+00:40:42,360 --> 00:40:45,720
+plays upon the word. A pun is when you play upon
+
+585
+00:40:45,720 --> 00:40:50,540
+the word. A play on words that have similar sounds
+
+586
+00:40:50,540 --> 00:40:57,500
+or words with different meanings. Okay, finally,
+
+587
+00:40:57,840 --> 00:41:05,670
+I'll just go for a video here to play. "For God's
+
+588
+00:41:05,670 --> 00:41:09,710
+sake, let us sit upon the ground and tell sad
+
+589
+00:41:09,710 --> 00:41:12,890
+stories of the death of kings." One student in the
+
+590
+00:41:12,890 --> 00:41:15,850
+other group said, the king is not genuine because
+
+591
+00:41:15,850 --> 00:41:18,750
+he only wants to speak about the sad stories of 
+
+592
+00:41:18,750 --> 00:41:23,610
+the death of kings. Ignoring the sad stories. He 
+
+593
+00:41:23,610 --> 00:41:26,330
+wants to talk. He doesn't want the people to talk.
+
+594
+00:41:27,130 --> 00:41:29,470
+He just speaks. He doesn't listen to them. He
+
+595
+00:41:29,470 --> 00:41:31,090
+doesn't say, "OK, tell me your sad stories."
+
+596
+00:41:35,090 --> 00:41:39,250
+These are different recordings.
+
+597
+00:42:08,040 --> 00:42:11,880
+from within the hollow crown around the mortal 
+
+598
+00:42:11,880 --> 00:42:12,380
+temple 
+
+599
+00:42:45,030 --> 00:42:48,630
+and with a little pin bores through his castle 
+
+600
+00:42:48,630 --> 00:42:52,690
+wall a farewell 
+
+601
+00:42:52,690 --> 00:42:57,050
+cane cover 
+
+602
+00:42:57,050 --> 00:43:01,830
+your heads and muck up flesh and blood with solemn
+
+603
+00:43:01,830 --> 00:43:08,830
+reverence throw away respect tradition form and
+
+604
+00:43:08,830 --> 00:43:13,610
+ceremonious duty for you have but mistook me all
+
+605
+00:43:13,610 --> 00:43:14,070
+this while 
+
+606
+00:43:21,710 --> 00:43:23,570
+Another one. 
+
+607
+00:44:26,030 --> 00:44:28,010
+Poisoned by their wives. 
+
+608
+00:44:30,410 --> 00:44:32,710
+Some sleeping killer. 
+
+609
+00:46:07,320 --> 00:46:10,700
+We'll stop here and we'll continue with
+
+610
+00:46:10,700 --> 00:46:13,260
+Shakespeare. Next time we'll do more tragedies,
+
+611
+00:46:13,700 --> 00:46:17,380
+probably Macbeth and King Lear. 
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dbb608244945712587c7bd5e4dc1bd0bebf8501a
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_postprocess.srt
@@ -0,0 +1,2444 @@
+1
+00:00:21,050 --> 00:00:23,910
+Assalamualaikum everyone. Hello again and nice to
+
+2
+00:00:23,910 --> 00:00:27,750
+have you back to continue our journey into the
+
+3
+00:00:27,750 --> 00:00:31,430
+history of English literature. Last time we spoke
+
+4
+00:00:31,430 --> 00:00:36,680
+about the Renaissance. And we spoke about four
+
+5
+00:00:36,680 --> 00:00:39,300
+major things in the Renaissance. Number one,
+
+6
+00:00:39,460 --> 00:00:43,480
+geographical discoveries. Number two, scientific
+
+7
+00:00:43,480 --> 00:00:47,260
+developments
+
+8
+00:00:47,260 --> 00:00:51,440
+and advancement. We spoke about new thought, new
+
+9
+00:00:51,440 --> 00:00:55,230
+thinking in terms of religion. And in terms of
+
+10
+00:00:55,230 --> 00:00:58,530
+humanism, we spoke about that. And then we also
+
+11
+00:00:58,530 --> 00:01:01,210
+spoke about literature and how everything was
+
+12
+00:01:01,210 --> 00:01:04,930
+influencing literature in a way or another. A
+
+13
+00:01:04,930 --> 00:01:09,110
+crucial point we discussed last time is how this
+
+14
+00:01:09,110 --> 00:01:13,650
+book does not mention two important things. Number
+
+15
+00:01:13,650 --> 00:01:19,110
+one is colonialism. And number two is imperialism.
+
+16
+00:01:19,800 --> 00:01:22,840
+When usually English books speak about the
+
+17
+00:01:22,840 --> 00:01:26,420
+Renaissance or the Renaissance, they speak about
+
+18
+00:01:26,420 --> 00:01:29,780
+it in terms of new geographical discoveries, how
+
+19
+00:01:29,780 --> 00:01:33,660
+European people, the white Christians of Europe
+
+20
+00:01:33,660 --> 00:01:38,580
+managed to discover new worlds in America, in
+
+21
+00:01:38,580 --> 00:01:41,960
+Africa, and in Asia. And the book here doesn't say
+
+22
+00:01:41,960 --> 00:01:44,620
+that there were native people living in America,
+
+23
+00:01:45,080 --> 00:01:48,560
+in Africa, and in Asia. And this is something we
+
+24
+00:01:48,560 --> 00:01:51,440
+described in a way or another as whitewashing,
+
+25
+00:01:51,560 --> 00:01:54,540
+because the book is hiding the crimes, the
+
+26
+00:01:54,540 --> 00:01:58,340
+massacres, and presenting the British Empire as
+
+27
+00:01:58,850 --> 00:02:03,270
+All good, pure and good. We spoke about
+
+28
+00:02:03,270 --> 00:02:06,130
+Shakespeare. We spoke about Hamlet and how Hamlet
+
+29
+00:02:06,130 --> 00:02:08,810
+is the most important play probably in the history
+
+30
+00:02:08,810 --> 00:02:13,990
+of humanity. And we studied or examined to be or
+
+31
+00:02:13,990 --> 00:02:17,390
+not to be, that is the question, as a soliloquy.
+
+32
+00:02:17,910 --> 00:02:21,030
+And again, we said a soliloquy is an important
+
+33
+00:02:21,030 --> 00:02:24,850
+dramatic device in which the actor is
+
+34
+00:02:30,260 --> 00:02:36,340
+Okay, so the actor is alone, solo means one, the
+
+35
+00:02:36,340 --> 00:02:40,800
+actor is alone on the stage No one else is there.
+
+36
+00:02:41,660 --> 00:02:44,560
+And he, mainly he, but sometimes could be she,
+
+37
+00:02:45,000 --> 00:02:48,800
+communicates with the audience inner thoughts and
+
+38
+00:02:48,800 --> 00:02:53,440
+inner conflict. In a way, reveals plans, reveals
+
+39
+00:02:53,440 --> 00:02:56,940
+secrets. And this is crucial in drama because the
+
+40
+00:02:56,940 --> 00:02:59,700
+audience, the people in the audience, are very
+
+41
+00:02:59,700 --> 00:03:02,710
+important to the play itself. Sometimes the
+
+42
+00:03:02,710 --> 00:03:06,590
+audience knows more than the characters because of
+
+43
+00:03:06,590 --> 00:03:10,450
+soliloquies. Now Hamlet as a play is based on
+
+44
+00:03:10,450 --> 00:03:14,430
+seven major soliloquies and these soliloquies show
+
+45
+00:03:15,310 --> 00:03:19,650
+how Hamlet develops, how he progresses in time.
+
+46
+00:03:19,950 --> 00:03:23,470
+Today, we'll speak more about Shakespeare, his
+
+47
+00:03:23,470 --> 00:03:28,150
+plays, and his contribution to English language,
+
+48
+00:03:28,310 --> 00:03:30,830
+English literature, and even English thought.
+
+49
+00:03:30,910 --> 00:03:34,550
+Before I do that, we have someone here to recite
+
+50
+00:03:34,550 --> 00:03:40,450
+or read something from the book here. Can you come
+
+51
+00:03:40,450 --> 00:03:45,420
+here, please? from King Richard II. For God's
+
+52
+00:03:45,420 --> 00:03:49,380
+sake, let us sit upon the ground. If you want to
+
+53
+00:03:49,380 --> 00:03:53,920
+follow here, you can look it up here. For God's
+
+54
+00:03:53,920 --> 00:03:56,740
+sake, let us sit upon the ground and tell sad
+
+55
+00:03:56,740 --> 00:04:00,580
+stories of the death of kings. How some have been
+
+56
+00:04:00,580 --> 00:04:03,500
+deposed, some slain in war, some hunted by the
+
+57
+00:04:03,500 --> 00:04:07,100
+ghosts they had deposed, some bossed by their
+
+58
+00:04:07,100 --> 00:04:11,160
+wives, some sleeping killed. All murder within the
+
+59
+00:04:11,160 --> 00:04:14,380
+hollow crown that rounds the mortal tombs of a
+
+60
+00:04:14,380 --> 00:04:18,200
+king, keeps dead his court and their ancestors,
+
+61
+00:04:19,860 --> 00:04:25,320
+scoffing his estate and grinning at this bond,
+
+62
+00:04:25,600 --> 00:04:28,220
+allowing him a breath a lot of sighs.
+
+63
+00:04:32,400 --> 00:04:38,520
+Go to the end. OK. For you have but bestowed me.
+
+64
+00:04:40,590 --> 00:04:44,070
+Corn. I live with bread. I live with bread like
+
+65
+00:04:44,070 --> 00:04:47,790
+you, feel what taste bread, need friends,
+
+66
+00:04:48,570 --> 00:04:51,750
+suggested thus, how can you say to me I love you?
+
+67
+00:04:52,070 --> 00:04:57,040
+Very good. Very good. I'm sure with more practice
+
+68
+00:04:57,040 --> 00:05:01,080
+and more rehearsal, you can be better, improve
+
+69
+00:05:01,080 --> 00:05:03,780
+your pronunciation, and really depict the passion
+
+70
+00:05:03,780 --> 00:05:06,420
+of this. At the end of this course, this class,
+
+71
+00:05:06,460 --> 00:05:09,300
+I'll show you a video of like three or four
+
+72
+00:05:09,300 --> 00:05:12,820
+recitations of this really masterpiece by
+
+73
+00:05:12,820 --> 00:05:16,900
+Shakespeare. So when we spoke about Shakespeare,
+
+74
+00:05:17,060 --> 00:05:19,860
+we said his plays are generally divided into
+
+75
+00:05:19,860 --> 00:05:25,470
+tragedies, comedies, and hysteries. But there are
+
+76
+00:05:25,470 --> 00:05:28,250
+other divisions. So a tragedy is a play, like
+
+77
+00:05:28,250 --> 00:05:33,510
+Hamlet, is a play where the main character or the
+
+78
+00:05:33,510 --> 00:05:37,210
+main characters die on the stage. It's
+
+79
+00:05:37,210 --> 00:05:40,310
+complicated. There's chaos. Life is turned upside
+
+80
+00:05:40,310 --> 00:05:43,310
+down. People die. People kill. People get killed.
+
+81
+00:05:43,730 --> 00:05:47,070
+And that's a tragedy. A comedy, on the other hand,
+
+82
+00:05:47,330 --> 00:05:50,490
+is another play by Shakespeare, another type of
+
+83
+00:05:50,490 --> 00:05:53,430
+plays where There could be trouble. There could be
+
+84
+00:05:53,430 --> 00:05:56,130
+problems. There could be complications, chaos,
+
+85
+00:05:56,550 --> 00:06:00,770
+disorder. But at the end of the play, everything
+
+86
+00:06:00,770 --> 00:06:06,470
+goes as everybody wishes in the beginning. So they
+
+87
+00:06:06,470 --> 00:06:10,810
+generally end happily, happily ever after. This is
+
+88
+00:06:10,810 --> 00:06:13,390
+a comedy. OK, there are complications. But
+
+89
+00:06:13,390 --> 00:06:18,150
+generally, nobody dies. There's no blood. Now, a
+
+90
+00:06:18,150 --> 00:06:22,400
+history. Or histories. History plays, as the name
+
+91
+00:06:22,400 --> 00:06:24,880
+suggests, they are about historical events and
+
+92
+00:06:24,880 --> 00:06:27,780
+generally about English kings. We have King
+
+93
+00:06:27,780 --> 00:06:31,040
+Richard II, King Richard III. And some of these
+
+94
+00:06:31,040 --> 00:06:34,020
+histories go to Europe, take stories from Europe,
+
+95
+00:06:34,160 --> 00:06:36,480
+mainly from Rome. And that's why they're called
+
+96
+00:06:36,480 --> 00:06:40,920
+Roman plays. A Roman play is generally, again, a
+
+97
+00:06:40,920 --> 00:06:43,640
+historical event that took place in the Roman
+
+98
+00:06:43,640 --> 00:06:48,260
+Empire, sometimes probably mainly in Italy itself.
+
+99
+00:06:49,660 --> 00:06:54,180
+Now, some of the plays were classified generally
+
+100
+00:06:54,180 --> 00:06:59,240
+as comedies, because again nobody dies, like The
+
+101
+00:06:59,240 --> 00:07:03,160
+Merchant of Venice. The Merchant of Venice, in a
+
+102
+00:07:03,160 --> 00:07:06,460
+way, ends happily. So people for a long time
+
+103
+00:07:06,460 --> 00:07:09,300
+thought it to be a comedy. But nowadays, because
+
+104
+00:07:09,300 --> 00:07:11,720
+there are new theories and new ways of thinking,
+
+105
+00:07:12,540 --> 00:07:14,720
+people change their opinion about this play.
+
+106
+00:07:15,200 --> 00:07:19,380
+Because what happens is, yes, Bassanio and Antonio
+
+107
+00:07:19,380 --> 00:07:25,140
+are not hurt. They get the things they wanted. But
+
+108
+00:07:25,140 --> 00:07:27,360
+Shiloh, the Jewish character, what happens to him?
+
+109
+00:07:28,200 --> 00:07:31,360
+He loses his daughter. He converts to
+
+110
+00:07:31,360 --> 00:07:37,340
+Christianity. He loses most of his money. And he
+
+111
+00:07:37,340 --> 00:07:41,660
+himself has to leave Judaism, his religion, and
+
+112
+00:07:41,660 --> 00:07:46,380
+convert to Christianity. So for Shylock, is this a
+
+113
+00:07:46,380 --> 00:07:48,960
+good ending or a sad ending, a tragic ending? It's
+
+114
+00:07:48,960 --> 00:07:52,380
+a tragedy. It is a tragedy, a tragic ending. So
+
+115
+00:07:52,380 --> 00:07:56,300
+nowadays, because of new perspectives, new ways of
+
+116
+00:07:56,300 --> 00:07:59,340
+understanding and studying literature, many people
+
+117
+00:07:59,340 --> 00:08:02,500
+started to say, no, this is not a comedy. It's a
+
+118
+00:08:02,500 --> 00:08:06,440
+serious comedy. It's a tragic comedy. Or it's a
+
+119
+00:08:06,440 --> 00:08:10,820
+problem or serious comedy. So again, the major
+
+120
+00:08:10,820 --> 00:08:14,570
+divisions are comedies. tragedies and hysteries.
+
+121
+00:08:14,810 --> 00:08:19,050
+But between these, we can add extra divisions. My
+
+122
+00:08:19,050 --> 00:08:23,010
+question again, why are some plays now considered
+
+123
+00:08:23,010 --> 00:08:27,530
+to be serious comedies or problem comedies? Can
+
+124
+00:08:27,530 --> 00:08:27,990
+you say that?
+
+125
+00:08:31,270 --> 00:08:31,890
+Exactly.
+
+126
+00:08:36,710 --> 00:08:40,150
+Again, go on. I think because our lifestyle
+
+127
+00:08:40,150 --> 00:08:45,170
+changed. Very good. Now Shakespeare wrote his
+
+128
+00:08:45,170 --> 00:08:50,790
+plays about more than 400 years ago. Have people
+
+129
+00:08:50,790 --> 00:08:54,570
+changed ever since? Of course. And even his
+
+130
+00:08:54,570 --> 00:08:58,090
+audience as Christians, white Christians living in
+
+131
+00:08:58,090 --> 00:09:04,630
+London. And if you change the audience, you bring,
+
+132
+00:09:04,730 --> 00:09:08,390
+for example, Jewish audience, Muslim audience,
+
+133
+00:09:08,750 --> 00:09:12,510
+Africans, Asians, are they going to react in the
+
+134
+00:09:12,510 --> 00:09:16,990
+same way? Certainly not, because we have different
+
+135
+00:09:16,990 --> 00:09:19,210
+backgrounds, different ideologies, different
+
+136
+00:09:19,210 --> 00:09:22,690
+something. So at a time when probably the Jewish
+
+137
+00:09:22,690 --> 00:09:25,850
+people were considered to be bad, maybe people
+
+138
+00:09:25,850 --> 00:09:29,930
+were happy that this happened to Shylock. But now,
+
+139
+00:09:30,550 --> 00:09:33,110
+because people are more understanding, more than
+
+140
+00:09:33,110 --> 00:09:36,350
+us Muslims, we don't want anyone to accuse us of
+
+141
+00:09:36,350 --> 00:09:38,630
+being terrorists because someone did something
+
+142
+00:09:38,630 --> 00:09:42,770
+wrong. So from a human perspective, as
+
+143
+00:09:42,770 --> 00:09:44,990
+Palestinians, we'll talk about this later on, how
+
+144
+00:09:44,990 --> 00:09:48,870
+we Palestinians can easily identify and feel sorry
+
+145
+00:09:48,870 --> 00:09:53,370
+for Shylock, because he was a victim, exactly as
+
+146
+00:09:53,370 --> 00:09:58,670
+we are victims now to the Israeli occupation. So
+
+147
+00:09:58,670 --> 00:10:02,050
+history plays, again, in general, are divided into
+
+148
+00:10:02,050 --> 00:10:10,710
+two parts. Plays that discuss kings. mainly from
+
+149
+00:10:10,710 --> 00:10:14,370
+England. And we can see in the name of the plays
+
+150
+00:10:14,370 --> 00:10:18,490
+Richard II, Richard III, et cetera. Or it could be
+
+151
+00:10:18,490 --> 00:10:23,730
+taken from Europe. Some of these plays are called
+
+152
+00:10:23,730 --> 00:10:27,110
+Roman plays.
+
+153
+00:10:27,770 --> 00:10:32,550
+But basically, a history play is a play where
+
+154
+00:10:32,550 --> 00:10:36,220
+there are historical events. hysterical events
+
+155
+00:10:36,220 --> 00:10:41,160
+being dramatized on a stage. Now, what does
+
+156
+00:10:41,160 --> 00:10:45,180
+Shakespeare do to the kings? Remember the chain of
+
+157
+00:10:45,180 --> 00:10:50,140
+beings? The great chain of beings? Because the
+
+158
+00:10:50,140 --> 00:10:53,280
+King of England became the head of the Church of
+
+159
+00:10:53,280 --> 00:10:56,300
+England, the most important man in England, and he
+
+160
+00:10:56,300 --> 00:11:00,110
+became God's representative. You had to obey the
+
+161
+00:11:00,110 --> 00:11:02,910
+king. You can't disobey the king. And we've seen
+
+162
+00:11:02,910 --> 00:11:07,330
+how Hamlet was having difficulty deciding whether
+
+163
+00:11:07,330 --> 00:11:11,270
+to kill the king or not, despite the fact that the
+
+164
+00:11:11,270 --> 00:11:14,390
+king killed his father. Because it wasn't easy to
+
+165
+00:11:14,390 --> 00:11:17,410
+kill the king. The king is, in a way, a god-like
+
+166
+00:11:17,410 --> 00:11:21,350
+figure. He's like God on earth. So what happens
+
+167
+00:11:21,350 --> 00:11:26,050
+now is that Shakespeare humanizes the kings.
+
+168
+00:11:26,930 --> 00:11:29,310
+Because for us, if we have a king now, we don't
+
+169
+00:11:29,310 --> 00:11:31,650
+see him. We can't see him. We can't meet him
+
+170
+00:11:31,650 --> 00:11:34,270
+because we are ordinary people. So for us, the
+
+171
+00:11:34,270 --> 00:11:37,850
+king appears to be a distant figure. Someone to
+
+172
+00:11:37,850 --> 00:11:40,790
+fear, right? Someone intimidating. Someone that
+
+173
+00:11:40,790 --> 00:11:44,910
+terrorizes us just by being there. Now Shakespeare
+
+174
+00:11:44,910 --> 00:11:49,050
+brings those kings down to who? to the audience,
+
+175
+00:11:49,170 --> 00:11:53,030
+to the people. He humanizes them. He gives them
+
+176
+00:11:53,030 --> 00:11:57,730
+more human aspects, more human experiences than we
+
+177
+00:11:57,730 --> 00:12:02,370
+think of. So he depicts them as humans, not as
+
+178
+00:12:02,370 --> 00:12:06,850
+gods. He depicts them as sometimes good, sometimes
+
+179
+00:12:06,850 --> 00:12:09,790
+bad, sometimes good, sometimes evil even,
+
+180
+00:12:10,550 --> 00:12:14,310
+sometimes as smart, sometimes as clever, sometimes
+
+181
+00:12:14,310 --> 00:12:20,500
+as foolish, in a way Shakespeare was humanizing
+
+182
+00:12:20,500 --> 00:12:24,700
+the kings, presenting them to the people in a way
+
+183
+00:12:24,700 --> 00:12:28,900
+that makes them humans. And it is said here in the
+
+184
+00:12:28,900 --> 00:12:32,000
+book, which is partly true, that Shakespeare was
+
+185
+00:12:32,000 --> 00:12:36,180
+careful not to offend the kings. So when he does
+
+186
+00:12:36,180 --> 00:12:38,900
+something, he brings kings from the past. When he
+
+187
+00:12:38,900 --> 00:12:41,440
+wants to criticize kings more, he brings kings
+
+188
+00:12:41,440 --> 00:12:45,500
+from Europe, like the king of Denmark. It's in
+
+189
+00:12:45,500 --> 00:12:51,740
+Denmark. probably Macbeth and other stories. So
+
+190
+00:12:51,740 --> 00:12:55,880
+why doesn't Shakespeare directly and openly
+
+191
+00:12:55,880 --> 00:12:59,900
+criticize the kings of England or the Queen? Can
+
+192
+00:12:59,900 --> 00:13:00,420
+you tell why?
+
+193
+00:13:05,930 --> 00:13:09,550
+Imagine Shakespeare directly and openly saying bad
+
+194
+00:13:09,550 --> 00:13:13,930
+things, negatively portraying the kings. He might
+
+195
+00:13:13,930 --> 00:13:18,710
+get destroyed. He might get probably killed or at
+
+196
+00:13:18,710 --> 00:13:21,570
+least imprisoned or censored. You know censorship
+
+197
+00:13:21,570 --> 00:13:25,850
+where okay write this, don't write that. Play
+
+198
+00:13:25,850 --> 00:13:29,430
+this, don't play that. But Shakespeare was smart.
+
+199
+00:13:30,490 --> 00:13:33,010
+He was smarter than anyone could imagine. So
+
+200
+00:13:33,010 --> 00:13:34,250
+sometimes he would do it
+
+201
+00:13:39,630 --> 00:13:42,590
+Of course, because this is self-interest. But
+
+202
+00:13:42,590 --> 00:13:46,190
+Shakespeare does not stop there. Sometimes we have
+
+203
+00:13:46,190 --> 00:13:50,310
+him indirectly, implicitly criticizing the kings.
+
+204
+00:13:51,030 --> 00:13:53,750
+Remember again, the king is supposed to be like,
+
+205
+00:13:53,770 --> 00:13:56,870
+you know, like a statue, distant God-like figure.
+
+206
+00:13:58,990 --> 00:14:01,650
+But when Shakespeare brings them down to people on
+
+207
+00:14:01,650 --> 00:14:04,950
+the stage, when people play the kings, and
+
+208
+00:14:04,950 --> 00:14:07,150
+sometimes, did you study King Lear? Do you know
+
+209
+00:14:07,150 --> 00:14:09,750
+anything about King Lear? In King Lear, the king,
+
+210
+00:14:09,890 --> 00:14:15,330
+in a way, is stupid. He's foolish. So it indicates
+
+211
+00:14:15,330 --> 00:14:19,290
+that the king can be weak. The king can be evil.
+
+212
+00:14:19,970 --> 00:14:23,210
+They're not pure good. When Shakespeare does this,
+
+213
+00:14:23,750 --> 00:14:28,890
+in a way or another, He's shaking the image of the
+
+214
+00:14:28,890 --> 00:14:32,730
+king. He's telling the people kings are human
+
+215
+00:14:32,730 --> 00:14:35,630
+beings too. They can make mistakes. They can be
+
+216
+00:14:35,630 --> 00:14:40,150
+good and they can be evil. We'll see how he does
+
+217
+00:14:40,150 --> 00:14:43,110
+this in some of the examples. This is important.
+
+218
+00:14:43,270 --> 00:14:45,150
+So Shakespeare brings them down to earth,
+
+219
+00:14:45,570 --> 00:14:48,990
+humanizes them. He's careful, but indirectly there
+
+220
+00:14:48,990 --> 00:14:53,720
+is criticism. So if I ask you if Shakespeare never
+
+221
+00:14:53,720 --> 00:14:56,860
+criticizes the king or the monarchy, it's false.
+
+222
+00:14:57,320 --> 00:15:01,060
+He does sometimes indirectly, sometimes openly,
+
+223
+00:15:01,220 --> 00:15:03,460
+but he brings kings from outside England. But
+
+224
+00:15:03,460 --> 00:15:06,660
+doesn't he criticize them by killing them in a
+
+225
+00:15:06,660 --> 00:15:09,220
+play? They die, yeah. They're humans, they eat,
+
+226
+00:15:09,860 --> 00:15:14,120
+they're weak, they commit murders. Didn't the king
+
+227
+00:15:14,120 --> 00:15:17,160
+get mad when he saw the play? We'll see. Probably,
+
+228
+00:15:17,240 --> 00:15:19,960
+we can talk about this. Shakespeare was. Hamlet
+
+229
+00:15:19,960 --> 00:15:24,080
+killed the king. And that would have happened. But
+
+230
+00:15:24,080 --> 00:15:25,820
+wasn't that just? How do you feel about Hamlet
+
+231
+00:15:25,820 --> 00:15:29,560
+killing the king? Was it justice or not? No, it
+
+232
+00:15:29,560 --> 00:15:32,880
+was justice. But for him, why would the king die?
+
+233
+00:15:32,980 --> 00:15:35,760
+I'm a king. Because the king already killed a
+
+234
+00:15:35,760 --> 00:15:39,300
+king. And by the way, Hamlet's father killed
+
+235
+00:15:39,300 --> 00:15:42,640
+another king. So it's just all connected in a way
+
+236
+00:15:42,640 --> 00:15:46,880
+or another. Justice was served. in a way or
+
+237
+00:15:46,880 --> 00:15:47,220
+another.
+
+238
+00:15:50,540 --> 00:15:53,680
+In Shakespeare's plays, when he speaks about
+
+239
+00:15:53,680 --> 00:15:56,880
+England, he's very respectful. He loves England.
+
+240
+00:15:57,300 --> 00:16:00,360
+It's his nation. There's always this theme.
+
+241
+00:16:00,440 --> 00:16:02,860
+Sometimes he makes fun of England. In Hamlet, he
+
+242
+00:16:02,860 --> 00:16:05,440
+does this because Hamlet was in Denmark, and the
+
+243
+00:16:05,440 --> 00:16:08,720
+king wanted to send him to England to be killed
+
+244
+00:16:08,720 --> 00:16:12,250
+there, to die. probably suggesting that people go
+
+245
+00:16:12,250 --> 00:16:15,910
+to England to die. It's where death resides, et
+
+246
+00:16:15,910 --> 00:16:19,010
+cetera. But generally, there's good stuff about
+
+247
+00:16:19,010 --> 00:16:22,530
+England. Look at this example here, how
+
+248
+00:16:22,530 --> 00:16:25,170
+Shakespeare, again, has much concern, much love
+
+249
+00:16:25,170 --> 00:16:28,330
+for his nation. When he says, it's in the book, if
+
+250
+00:16:28,330 --> 00:16:33,590
+you want to follow that, page 25, this royal
+
+251
+00:16:33,590 --> 00:16:34,730
+throne of kings.
+
+252
+00:16:39,560 --> 00:16:44,220
+Talking about? England. This royal throne of
+
+253
+00:16:44,220 --> 00:16:49,920
+kings. This septed island. This island.
+
+254
+00:16:52,660 --> 00:16:58,320
+Okay? In another example, probably next below.
+
+255
+00:17:00,740 --> 00:17:05,000
+Now here is King Henry. is depicted again as a
+
+256
+00:17:05,000 --> 00:17:09,780
+courageous king who fights for his own people and
+
+257
+00:17:09,780 --> 00:17:14,080
+for England itself, or herself. So the kings are
+
+258
+00:17:14,080 --> 00:17:17,740
+powerful. They're there not for their own
+
+259
+00:17:17,740 --> 00:17:20,060
+interests, but also to protect the land against
+
+260
+00:17:20,060 --> 00:17:23,300
+the enemies and to protect the people against the
+
+261
+00:17:23,300 --> 00:17:27,520
+enemies. I love this couple. Look at this. Again,
+
+262
+00:17:27,760 --> 00:17:31,300
+he's encouraging people to be part of the battle,
+
+263
+00:17:31,380 --> 00:17:34,360
+to fight back. Because there was a breach in the
+
+264
+00:17:34,360 --> 00:17:36,540
+wall, seemingly. You know a breach when you have a
+
+265
+00:17:36,540 --> 00:17:40,460
+wall surrounding the city? Or when someone breaks,
+
+266
+00:17:40,580 --> 00:17:44,340
+makes a hole? This is called a breach. A breach.
+
+267
+00:17:45,080 --> 00:17:48,740
+So once more onto the breach, dear friends. Once
+
+268
+00:17:48,740 --> 00:17:52,660
+more. Let's go. Let's defend. Let's attack back.
+
+269
+00:17:52,820 --> 00:17:56,080
+Let's fight back. Encouraging them. And notice how
+
+270
+00:17:56,080 --> 00:18:01,650
+he says, our friends, or sorry, dear friends. He's
+
+271
+00:18:01,650 --> 00:18:06,470
+humble. He loves his people and his soldiers. Or
+
+272
+00:18:06,470 --> 00:18:10,490
+close the wall up with our English dead. If we
+
+273
+00:18:10,490 --> 00:18:14,630
+don't defend England heroically, England is going
+
+274
+00:18:14,630 --> 00:18:17,910
+to die. The personification here is beautiful of
+
+275
+00:18:17,910 --> 00:18:21,070
+England being a person that could be killed.
+
+276
+00:18:22,100 --> 00:18:26,660
+However, not all kings in Shakespeare are heroes.
+
+277
+00:18:27,040 --> 00:18:30,460
+And sometimes we love the ones who are villains in
+
+278
+00:18:30,460 --> 00:18:34,120
+a way, not because we love evil, but because they
+
+279
+00:18:34,120 --> 00:18:37,820
+are more interesting as characters, as literary
+
+280
+00:18:37,820 --> 00:18:44,080
+figures. And this is King Richard II. This is not
+
+281
+00:18:44,080 --> 00:18:50,960
+a strong king, a godlike figure. King. Richard II
+
+282
+00:18:50,960 --> 00:18:56,220
+is depicted by Shakespeare as humble, as modest,
+
+283
+00:18:56,640 --> 00:19:00,600
+as a weak king, as an ordinary man who suffers
+
+284
+00:19:00,600 --> 00:19:03,820
+from certain issues.
+
+285
+00:19:06,140 --> 00:19:08,760
+Can someone read this? Or do you want me to read
+
+286
+00:19:08,760 --> 00:19:15,460
+first? OK, I'll read first. Listen carefully. This
+
+287
+00:19:15,460 --> 00:19:20,010
+is the king, King Richard II speaking. Remember
+
+288
+00:19:20,010 --> 00:19:22,670
+this poetry? We did it last time. We call this is
+
+289
+00:19:22,670 --> 00:19:27,430
+blank verse. Shakespeare uses blank, what is blank
+
+290
+00:19:27,430 --> 00:19:31,810
+verse? Poetry with no rhyme.
+
+291
+00:19:35,630 --> 00:19:38,030
+Poetry, everything, music and everything, but no
+
+292
+00:19:38,030 --> 00:19:39,950
+rhyme. You know why? Because he writes thousands
+
+293
+00:19:39,950 --> 00:19:44,780
+of lines for the play. For God's sake, Let us sit
+
+294
+00:19:44,780 --> 00:19:48,300
+upon the ground and tell sad stories of the death
+
+295
+00:19:48,300 --> 00:19:51,700
+of kings, for you have but mistook me all this
+
+296
+00:19:51,700 --> 00:19:55,520
+while. I live with bread like you, feel want,
+
+297
+00:19:55,840 --> 00:20:00,340
+taste grief, need friends, subjected thus. How can
+
+298
+00:20:00,340 --> 00:20:07,640
+you say to me I am a king? Go on. For God's sake,
+
+299
+00:20:07,760 --> 00:20:11,390
+let us sit upon the ground. And tell sad stories
+
+300
+00:20:11,390 --> 00:20:15,210
+in the days of kings. For you have but mistook me
+
+301
+00:20:15,210 --> 00:20:19,230
+all this while. I live with a friend like you. You
+
+302
+00:20:19,230 --> 00:20:23,350
+feel warm. It's worth being a friend subject to
+
+303
+00:20:23,350 --> 00:20:26,610
+dust. How can you say to me I'm a king? Beautiful
+
+304
+00:20:26,610 --> 00:20:31,050
+reading. More, please. For you smell great oxygen
+
+305
+00:20:31,050 --> 00:20:34,450
+up on the ground. And tell sad stories of the days
+
+306
+00:20:34,450 --> 00:20:38,110
+of kings. For you have but mistook me all this
+
+307
+00:20:38,110 --> 00:20:38,530
+while.
+
+308
+00:20:46,880 --> 00:20:49,440
+Very good. Someone louder, please.
+
+309
+00:20:58,260 --> 00:21:04,520
+I love good bread like you. We want taste, read,
+
+310
+00:21:04,680 --> 00:21:10,190
+meet friends, subjected thus. I love this reading.
+
+311
+00:21:11,270 --> 00:21:17,330
+Because is this poetry like a reflection of a
+
+312
+00:21:17,330 --> 00:21:22,310
+strong, powerful, arrogant king or weak, at least
+
+313
+00:21:22,310 --> 00:21:27,390
+modest? So how can you say to me I am a king? For
+
+314
+00:21:27,390 --> 00:21:30,990
+God's sake, meaning please, this is a man begging.
+
+315
+00:21:31,910 --> 00:21:36,170
+For God's sake, Inshallah, let us sit upon the
+
+316
+00:21:36,170 --> 00:21:42,000
+ground. Until sad stories of the death of kings
+
+317
+00:21:42,000 --> 00:21:47,660
+for you have but mistook me all this while. I live
+
+318
+00:21:47,660 --> 00:21:52,580
+with bread like you. Feel want, taste grief, need
+
+319
+00:21:52,580 --> 00:21:56,810
+friends, subjected thus. how can you say to me I
+
+320
+00:21:56,810 --> 00:21:58,490
+am a king what do you think of this king do you
+
+321
+00:21:58,490 --> 00:22:00,270
+like this king do you like do you want this king
+
+322
+00:22:00,270 --> 00:22:04,130
+to be your king do you think or friend at least or
+
+323
+00:22:04,130 --> 00:22:07,130
+do you want to be associated with this king what
+
+324
+00:22:07,130 --> 00:22:11,670
+do you this text look at the text here He's so
+
+325
+00:22:11,670 --> 00:22:13,650
+humble. Very good. How can you tell he's so
+
+326
+00:22:13,650 --> 00:22:16,150
+humble? What is in the language? Remember, we're
+
+327
+00:22:16,150 --> 00:22:18,030
+studying literature. The most important thing in
+
+328
+00:22:18,030 --> 00:22:21,990
+literature is to support our opinion by textual
+
+329
+00:22:21,990 --> 00:22:25,330
+evidence. So you say he's humble. Where is this in
+
+330
+00:22:25,330 --> 00:22:28,370
+the text? Exactly. Number one, this is a king who
+
+331
+00:22:28,370 --> 00:22:32,170
+is inviting the people to sit upon the ground. How
+
+332
+00:22:32,170 --> 00:22:35,970
+humble of him? I live with bread like you. Oh,
+
+333
+00:22:36,110 --> 00:22:39,190
+cool. So he's using the basic common shared things
+
+334
+00:22:39,190 --> 00:22:43,170
+between him as a king and the people. I live with
+
+335
+00:22:43,170 --> 00:22:47,330
+bread like you. At the time they thought kings
+
+336
+00:22:47,330 --> 00:22:50,890
+were sent from God, he's saying that I'm a person
+
+337
+00:22:50,890 --> 00:22:54,250
+like you are. I eat bread. He's a human being like
+
+338
+00:22:54,250 --> 00:22:56,990
+us. I eat friends. More. What else is there in the
+
+339
+00:22:56,990 --> 00:22:59,450
+text that shows that this is a really cool king?
+
+340
+00:22:59,670 --> 00:23:04,630
+He's fun to be around. Yeah. He needs friends like
+
+341
+00:23:04,630 --> 00:23:09,570
+everybody else. And that is the most important.
+
+342
+00:23:09,690 --> 00:23:12,270
+He's communicating his feelings and emotions to
+
+343
+00:23:12,270 --> 00:23:14,570
+the people. He's not distancing himself from them.
+
+344
+00:23:14,790 --> 00:23:20,610
+More. Yeah. How can you say to me I'm a king? This
+
+345
+00:23:20,610 --> 00:23:24,990
+expresses the difference between a god and a king
+
+346
+00:23:24,990 --> 00:23:29,630
+and the similarity between a god and a king. Okay,
+
+347
+00:23:29,730 --> 00:23:32,530
+there is here an emphasis on the similarity
+
+348
+00:23:32,530 --> 00:23:35,710
+between the king and other people. They're the
+
+349
+00:23:35,710 --> 00:23:38,730
+same. That is a very interesting reading. But
+
+350
+00:23:38,730 --> 00:23:41,530
+again, remember, in literature, we usually, I like
+
+351
+00:23:41,530 --> 00:23:47,710
+to use this iceberg metaphor
+
+352
+00:23:47,710 --> 00:23:52,230
+to explain this. An iceberg is a mountain of ice
+
+353
+00:23:52,230 --> 00:23:58,970
+in the ocean where we can only see the tip. It's
+
+354
+00:23:58,970 --> 00:24:01,710
+the tip of the iceberg. In an iceberg, generally,
+
+355
+00:24:02,290 --> 00:24:09,010
+people, texts, especially literature, all these
+
+356
+00:24:09,010 --> 00:24:13,150
+things can be described as icebergs.
+
+357
+00:24:13,970 --> 00:24:16,910
+You can't fully understand people from just seeing
+
+358
+00:24:16,910 --> 00:24:18,930
+them or even talking to them. Sometimes you know
+
+359
+00:24:18,930 --> 00:24:21,350
+somebody for a long time and then say, I don't
+
+360
+00:24:21,350 --> 00:24:24,970
+understand this person. Because deep, we have more
+
+361
+00:24:24,970 --> 00:24:28,710
+to hide than what we have here. Now this text, any
+
+362
+00:24:28,710 --> 00:24:32,410
+literary text, should be looked at as an iceberg.
+
+363
+00:24:33,470 --> 00:24:37,810
+What we see is here. It's fun. But what is
+
+364
+00:24:37,810 --> 00:24:41,710
+beneath, what is hidden beneath the implied, the
+
+365
+00:24:41,710 --> 00:24:45,480
+deep, The deeper part of this is usually more
+
+366
+00:24:45,480 --> 00:24:48,540
+important and can tell us more. So upon the first
+
+367
+00:24:48,540 --> 00:24:52,080
+reading, we say that this is a humble, modest king
+
+368
+00:24:52,080 --> 00:24:54,380
+because he wants, he's begging the people, for
+
+369
+00:24:54,380 --> 00:25:00,240
+God's sake, and he's using us, us, connecting them
+
+370
+00:25:00,240 --> 00:25:04,960
+to himself and the ground and the bread. But my
+
+371
+00:25:04,960 --> 00:25:08,480
+question here, is the king truthful? Is he
+
+372
+00:25:08,480 --> 00:25:12,160
+genuine? Is he really modest? Can the text reveal
+
+373
+00:25:12,160 --> 00:25:17,960
+more about the king that we can't see from a first
+
+374
+00:25:17,960 --> 00:25:21,640
+reading? Can we read between the lines and
+
+375
+00:25:21,640 --> 00:25:26,320
+probably get a different message, a different
+
+376
+00:25:26,320 --> 00:25:28,860
+interpretation, a different meaning of the text,
+
+377
+00:25:29,600 --> 00:25:32,200
+something opposite to what we say here?
+
+378
+00:25:35,390 --> 00:25:43,510
+OK. What does it mean? He's afraid from the death.
+
+379
+00:25:43,990 --> 00:25:46,950
+Interesting. So probably he's not truthful. He's
+
+380
+00:25:46,950 --> 00:25:51,830
+not genuine. Because he's probably afraid. There's
+
+381
+00:25:51,830 --> 00:25:55,230
+fear here. He's afraid he might die. He might lose
+
+382
+00:25:55,230 --> 00:25:57,730
+his power. So now that he's about to lose his
+
+383
+00:25:57,730 --> 00:26:00,330
+power, now you want to tell us that you want to
+
+384
+00:26:00,330 --> 00:26:02,350
+sit upon the ground and tell sad stories of death
+
+385
+00:26:02,350 --> 00:26:05,580
+of kings? Interesting. More. What else?
+
+386
+00:26:09,400 --> 00:26:12,960
+Very good. Interesting. But where can you find
+
+387
+00:26:12,960 --> 00:26:16,420
+this in the text? So she's saying that this is a
+
+388
+00:26:16,420 --> 00:26:18,560
+king who is escaping his responsibility.
+
+389
+00:26:23,620 --> 00:26:27,680
+So the question, a king is a king. He's
+
+390
+00:26:27,680 --> 00:26:30,620
+responsible for everybody, for everything, more or
+
+391
+00:26:30,620 --> 00:26:36,560
+less. Now that there is probably trouble. There's
+
+392
+00:26:36,560 --> 00:26:39,040
+a responsibility saying, how can you say to
+
+393
+00:26:39,040 --> 00:26:41,320
+Myanmar King? So the question here indicates that
+
+394
+00:26:41,320 --> 00:26:44,220
+he's escaping from his responsibility. What else
+
+395
+00:26:44,220 --> 00:26:51,360
+can you see? Okay. What is this? Can you
+
+396
+00:26:51,360 --> 00:26:51,660
+elaborate?
+
+397
+00:26:57,600 --> 00:26:58,140
+Okay.
+
+398
+00:27:04,940 --> 00:27:07,400
+Can you elaborate more on this? What do you
+
+399
+00:27:07,400 --> 00:27:09,760
+understand from this line? For you have but
+
+400
+00:27:09,760 --> 00:27:16,820
+mistook me all this while. Please. Is he saying
+
+401
+00:27:16,820 --> 00:27:18,680
+this? Where is he saying he has done mistakes?
+
+402
+00:27:30,320 --> 00:27:33,160
+Interesting, but what does this tell us?
+
+403
+00:27:41,360 --> 00:27:45,000
+Is he admitting, is he confessing his errors, his
+
+404
+00:27:45,000 --> 00:27:48,020
+mistakes? Is he telling them I made horrible
+
+405
+00:27:48,020 --> 00:27:53,220
+decisions? He doesn't. You, it's your problem, you
+
+406
+00:27:53,220 --> 00:27:59,750
+misunderstood me. Like people, even not that. He's
+
+407
+00:27:59,750 --> 00:28:02,550
+not talking about his own errors, shortcomings. In
+
+408
+00:28:02,550 --> 00:28:05,470
+a way, he's pointing the finger of accusation.
+
+409
+00:28:06,010 --> 00:28:10,630
+He's blaming the people. If you think I'm bad,
+
+410
+00:28:10,890 --> 00:28:14,830
+it's because you misunderstand me, you mistake me,
+
+411
+00:28:15,230 --> 00:28:19,100
+you wrong me. This is what he's saying in a sense.
+
+412
+00:28:19,460 --> 00:28:22,540
+He's not confessing or saying, oh, sorry. Forgive
+
+413
+00:28:22,540 --> 00:28:25,580
+me. I made mistakes. This is what he should say. A
+
+414
+00:28:25,580 --> 00:28:27,860
+man in charge, in responsibility, with
+
+415
+00:28:27,860 --> 00:28:30,720
+responsibility, if he wants to really be good,
+
+416
+00:28:31,080 --> 00:28:36,200
+first, I'm sorry I made mistakes. Second, you give
+
+417
+00:28:36,200 --> 00:28:41,780
+people their rights. But here, the king is blaming
+
+418
+00:28:41,780 --> 00:28:48,720
+the people for misunderstanding him. For you have,
+
+419
+00:28:49,060 --> 00:28:51,880
+and this is what we call, he's pointing, pointing
+
+420
+00:28:51,880 --> 00:28:55,300
+the finger of accusation at the people. It's your
+
+421
+00:28:55,300 --> 00:28:57,880
+problem. If you notice one thing about the
+
+422
+00:28:57,880 --> 00:29:00,340
+pronouns, what do the pronouns tell you? Listen,
+
+423
+00:29:00,800 --> 00:29:05,540
+when you study a text, literature, Number one,
+
+424
+00:29:05,600 --> 00:29:08,360
+look at the pronouns. Are they singular? Are they
+
+425
+00:29:08,360 --> 00:29:10,080
+plural? What does that mean? What does that
+
+426
+00:29:10,080 --> 00:29:12,480
+indicate? Do we have sometimes plural that turns
+
+427
+00:29:12,480 --> 00:29:15,200
+into singular or singular that goes into plural?
+
+428
+00:29:15,440 --> 00:29:18,640
+Look at the tense. Is it past? Is it present? Is
+
+429
+00:29:18,640 --> 00:29:23,540
+it a mixture? Why? Look at the choice of words. If
+
+430
+00:29:23,540 --> 00:29:25,440
+you understand, if you analyze the language in
+
+431
+00:29:25,440 --> 00:29:29,730
+this way, it gives you more from here, from the
+
+432
+00:29:29,730 --> 00:29:33,110
+deeper part of the text. If you look at the
+
+433
+00:29:33,110 --> 00:29:36,630
+pronouns, number one, he says, let us sit upon the
+
+434
+00:29:36,630 --> 00:29:39,270
+ground. That's good. Because together, we sit upon
+
+435
+00:29:39,270 --> 00:29:41,390
+the ground. But when he talks about the
+
+436
+00:29:41,390 --> 00:29:47,190
+responsibility, there is you and me, and there is
+
+437
+00:29:47,190 --> 00:29:51,650
+also I and you. They're separating. He's isolated.
+
+438
+00:29:52,030 --> 00:29:55,450
+In literature, we say he's distancing himself. You
+
+439
+00:29:55,450 --> 00:30:01,080
+know distance? It can also be used as a verb. What
+
+440
+00:30:01,080 --> 00:30:04,040
+is he doing? He's distancing himself from the
+
+441
+00:30:04,040 --> 00:30:08,500
+people because they are wrong. They mistake. They
+
+442
+00:30:08,500 --> 00:30:12,220
+misunderstand. They make mistakes. They
+
+443
+00:30:12,220 --> 00:30:16,640
+misunderstand. But does he say, I misunderstand? I
+
+444
+00:30:16,640 --> 00:30:21,260
+made mistakes, errors? He doesn't. So what happens
+
+445
+00:30:21,260 --> 00:30:26,600
+here is that Any literary text could have two or
+
+446
+00:30:26,600 --> 00:30:30,320
+three or even more interpretations, could have
+
+447
+00:30:30,320 --> 00:30:35,400
+more meanings. But when you read the text,
+
+448
+00:30:35,520 --> 00:30:38,380
+sometimes you see things I don't, or I see things
+
+449
+00:30:38,380 --> 00:30:41,860
+that you don't. In your interpretation, when you
+
+450
+00:30:41,860 --> 00:30:46,160
+try to analyze the text, Try to use the text
+
+451
+00:30:46,160 --> 00:30:50,560
+itself to help you justify. So if you say, in the
+
+452
+00:30:50,560 --> 00:30:52,160
+exam, if I tell you, what do you think of this
+
+453
+00:30:52,160 --> 00:30:55,960
+king? An open opinion question. Some of you could
+
+454
+00:30:55,960 --> 00:31:01,670
+say, I think he's a humble king. Okay, how? You
+
+455
+00:31:01,670 --> 00:31:04,730
+tell me. He's begging the people around him to sit
+
+456
+00:31:04,730 --> 00:31:07,190
+up on the ground and he's telling them that he's
+
+457
+00:31:07,190 --> 00:31:14,170
+like them. He eats bread and he needs friends. He
+
+458
+00:31:14,170 --> 00:31:18,750
+eats friends and needs bread. Okay? But some of
+
+459
+00:31:18,750 --> 00:31:21,510
+you might say, I don't like this king. He's not
+
+460
+00:31:21,510 --> 00:31:24,590
+genuine. He's not truthful. Because the language
+
+461
+00:31:24,590 --> 00:31:29,790
+indicates that he's not confessing. he's just
+
+462
+00:31:29,790 --> 00:31:34,550
+pretending he's accusing the people of making
+
+463
+00:31:34,550 --> 00:31:37,650
+mistakes and misunderstanding and in the pronouns
+
+464
+00:31:37,650 --> 00:31:43,410
+here he distances himself from them for you have
+
+465
+00:31:43,410 --> 00:31:46,910
+mistook me here he could have said he could have
+
+466
+00:31:46,910 --> 00:31:53,230
+easily said we live with bread like you oh sorry
+
+467
+00:31:53,230 --> 00:31:57,820
+or we live with bread But in reality, no, it
+
+468
+00:31:57,820 --> 00:31:59,760
+doesn't happen this way. The king, yes, eats
+
+469
+00:31:59,760 --> 00:32:03,440
+bread. But next to the bread, there's a lot of
+
+470
+00:32:03,440 --> 00:32:08,880
+other kinds of food. So the distance here is
+
+471
+00:32:08,880 --> 00:32:13,300
+crucial. I live with bread like you. But because
+
+472
+00:32:13,300 --> 00:32:16,460
+we eat different food, there is this distance. So
+
+473
+00:32:16,460 --> 00:32:22,590
+which opinion is more acceptable here? Both. As
+
+474
+00:32:22,590 --> 00:32:25,850
+long as you support your opinion from the text
+
+475
+00:32:25,850 --> 00:32:33,930
+with textual evidence I think he means
+
+476
+00:32:33,930 --> 00:32:37,610
+that I'm a king, I do mistakes, that's what I'm
+
+477
+00:32:37,610 --> 00:32:41,990
+supposed to do I'm a king, I have to be set from
+
+478
+00:32:41,990 --> 00:32:46,920
+God Yeah, mistook? Okay, who's doing the
+
+479
+00:32:46,920 --> 00:32:49,320
+mistaking? This is by the way, old middle English.
+
+480
+00:32:49,520 --> 00:32:52,680
+It should be you have mistook, mistake, mistook,
+
+481
+00:32:52,760 --> 00:32:57,940
+mistaken, okay? Who's doing this? The people. You.
+
+482
+00:32:59,040 --> 00:33:04,920
+So you are to blame. You are to blame. Please. No,
+
+483
+00:33:04,920 --> 00:33:08,920
+kings are clever,
+
+484
+00:33:09,180 --> 00:33:10,740
+you know, especially in language. But again, this
+
+485
+00:33:10,740 --> 00:33:13,220
+is Shakespeare. He's giving him a royal language.
+
+486
+00:33:14,750 --> 00:33:15,310
+Okay?
+
+487
+00:33:19,050 --> 00:33:22,990
+Now, another king in Shakespeare, another famous
+
+488
+00:33:22,990 --> 00:33:26,410
+king in Shakespeare that is really interesting.
+
+489
+00:33:27,850 --> 00:33:31,630
+He's Richard III. Okay, notice, so sometimes we
+
+490
+00:33:31,630 --> 00:33:34,130
+give a lot of details and we tell the stories and
+
+491
+00:33:34,130 --> 00:33:36,610
+sometimes we just focus on one little thing. This
+
+492
+00:33:36,610 --> 00:33:40,890
+is what we want so far. Now, Richard III is
+
+493
+00:33:40,890 --> 00:33:43,770
+described as a wicked man. Do you know?
+
+494
+00:33:44,500 --> 00:33:46,940
+Machiavelli? Do you know Machiavelli? Have you
+
+495
+00:33:46,940 --> 00:33:50,860
+ever heard of Machiavelli? Machiavelli is, what do
+
+496
+00:33:50,860 --> 00:33:55,380
+you know about him? Okay, Machiavelli is an
+
+497
+00:33:55,380 --> 00:33:57,980
+Italian writer who wrote the famous book called
+
+498
+00:33:57,980 --> 00:34:00,520
+The Prince, in which he kind of said something
+
+499
+00:34:00,520 --> 00:34:06,240
+like, the end justifies the means. How would you
+
+500
+00:34:06,240 --> 00:34:10,490
+translate that into Arabic? The end, please. OK,
+
+501
+00:34:10,790 --> 00:34:14,470
+so if you have a good noble goal in probably
+
+502
+00:34:14,470 --> 00:34:18,710
+getting full mark, in a way, it means it's OK if
+
+503
+00:34:18,710 --> 00:34:19,410
+you cheat.
+
+504
+00:34:22,150 --> 00:34:24,750
+I don't want to talk much about Machiavellian. So
+
+505
+00:34:24,750 --> 00:34:28,970
+the term Machiavellian means someone who is
+
+506
+00:34:28,970 --> 00:34:31,890
+wicked, someone who deceives, someone who tricks
+
+507
+00:34:31,890 --> 00:34:36,450
+people in order to achieve his goals. So we have a
+
+508
+00:34:36,450 --> 00:34:38,430
+king, King Richard, who is a Machiavellian
+
+509
+00:34:38,430 --> 00:34:43,630
+character. In the play, there is this amazing,
+
+510
+00:34:43,830 --> 00:34:48,770
+wonderful couplet or two lines of verse. This is,
+
+511
+00:34:48,870 --> 00:34:50,930
+by the way, funny because he's talking about the
+
+512
+00:34:50,930 --> 00:34:56,620
+enemy. The enemy is his brother, a king. fighting
+
+513
+00:34:56,620 --> 00:34:58,360
+with another king who happens to be his brother.
+
+514
+00:34:58,700 --> 00:35:04,320
+He says, now is
+
+515
+00:35:04,320 --> 00:35:06,920
+the winter of our discontent. And by the way, this
+
+516
+00:35:06,920 --> 00:35:10,560
+is something that Shakespeare coined. Winter of
+
+517
+00:35:10,560 --> 00:35:13,950
+discontent is a Shakespearean phrase. One of the
+
+518
+00:35:13,950 --> 00:35:17,330
+many he came up with. Now is the winter of our
+
+519
+00:35:17,330 --> 00:35:21,970
+discontent. Made glorious summer by this son of
+
+520
+00:35:21,970 --> 00:35:28,470
+York. This son of York is his enemy brother. Now
+
+521
+00:35:28,470 --> 00:35:32,290
+is the winter of our discontent. Made glorious
+
+522
+00:35:32,290 --> 00:35:35,410
+summer by this son of York. What do you notice
+
+523
+00:35:35,410 --> 00:35:40,490
+about this? The language. Now. Now. Now. Urgent.
+
+524
+00:35:40,810 --> 00:35:46,880
+Urgency. Immediate. What else? Do you find, you
+
+525
+00:35:46,880 --> 00:35:50,340
+know, contracts? Remember the binaries, opposites?
+
+526
+00:35:51,960 --> 00:35:56,480
+We have winter and summer. Generally winter
+
+527
+00:35:56,480 --> 00:36:01,320
+symbolizes cold and cold symbolizes generally
+
+528
+00:36:01,320 --> 00:36:09,160
+people's sadness, death, dark. And summer in hot,
+
+529
+00:36:09,320 --> 00:36:15,340
+heat, life. Colors, trees, especially in England.
+
+530
+00:36:15,720 --> 00:36:18,220
+The summer is really, it's not that good, but
+
+531
+00:36:18,220 --> 00:36:21,760
+summer brings life, brings the sun. What else do
+
+532
+00:36:21,760 --> 00:36:26,800
+you notice about the choice of words? Okay, what
+
+533
+00:36:26,800 --> 00:36:27,220
+about it?
+
+534
+00:36:34,100 --> 00:36:38,360
+Okay, I want one of you to come here and write
+
+535
+00:36:38,360 --> 00:36:42,910
+words I'm going to dictate. Yeah, someone, can you
+
+536
+00:36:42,910 --> 00:36:46,190
+come here, someone? Please. What's your name?
+
+537
+00:36:48,050 --> 00:36:48,530
+Okay.
+
+538
+00:36:51,250 --> 00:36:53,950
+Ihsan, I want to dictate, take this one, take this
+
+539
+00:36:53,950 --> 00:36:57,390
+one. Here, write the following words.
+
+540
+00:37:00,230 --> 00:37:00,690
+Bye.
+
+541
+00:37:03,870 --> 00:37:04,350
+Peace.
+
+542
+00:37:08,730 --> 00:37:09,630
+Are you sure?
+
+543
+00:37:15,650 --> 00:37:18,090
+Wait a minute.
+
+544
+00:37:28,950 --> 00:37:42,210
+Okay, peace. Listen. Okay, son. Thank you. No,
+
+545
+00:37:42,270 --> 00:37:42,630
+thank you.
+
+546
+00:37:48,760 --> 00:37:51,380
+Do you think these are the right spellings?
+
+547
+00:37:56,700 --> 00:38:01,080
+Listen, I could give her 10 out of 10 or I could
+
+548
+00:38:01,080 --> 00:38:05,020
+give her a zero. Because I could say, no, I want
+
+549
+00:38:05,020 --> 00:38:10,680
+by or by, I want peace and I want sun.
+
+550
+00:38:14,510 --> 00:38:16,510
+That's why it's interesting when someone asks
+
+551
+00:38:16,510 --> 00:38:18,390
+about a particular word, usually asks for the
+
+552
+00:38:18,390 --> 00:38:23,330
+spelling or the context. What is this? Now in
+
+553
+00:38:23,330 --> 00:38:26,830
+English there's an important literary term called
+
+554
+00:38:26,830 --> 00:38:27,970
+pun.
+
+555
+00:38:29,870 --> 00:38:35,810
+Pun. And Shakespeare is fond of puns. A pun when
+
+556
+00:38:35,810 --> 00:38:44,030
+one word could have two meanings or A word, the
+
+557
+00:38:44,030 --> 00:38:48,670
+way a word sounds resembles another word. These
+
+558
+00:38:48,670 --> 00:38:53,530
+are puns. We pun on words with similar sounds. Or
+
+559
+00:38:53,530 --> 00:38:56,890
+sometimes the word could have two meanings. So
+
+560
+00:38:56,890 --> 00:39:00,410
+what is a pun? A pun is a device, generally a
+
+561
+00:39:00,410 --> 00:39:05,230
+literary device, when one word has two meanings.
+
+562
+00:39:05,570 --> 00:39:08,710
+Or two words sound the same.
+
+563
+00:39:11,230 --> 00:39:13,390
+If you want to understand Shakespeare, you need to
+
+564
+00:39:13,390 --> 00:39:18,250
+understand what puns are. A pun is very important
+
+565
+00:39:18,250 --> 00:39:22,930
+because it gives two meanings, double meanings.
+
+566
+00:39:23,310 --> 00:39:27,450
+Can we find a pun here? What does it mean? How is
+
+567
+00:39:27,450 --> 00:39:35,010
+it a pun? It could be a sun, the sun. What makes a
+
+568
+00:39:35,010 --> 00:39:37,890
+winter a summer? The sun.
+
+569
+00:39:40,270 --> 00:39:43,710
+Richard III, he is also talking about his brother,
+
+570
+00:39:44,770 --> 00:39:48,190
+the son of York. He is the son of York. And at the
+
+571
+00:39:48,190 --> 00:39:52,510
+same time, the king is usually represented as the
+
+572
+00:39:52,510 --> 00:39:56,430
+sun itself. Exactly. This is what it is in, we
+
+573
+00:39:56,430 --> 00:40:00,410
+have it in Arabic. Now, in a way, he's saying now
+
+574
+00:40:00,410 --> 00:40:04,090
+is the winter of our discontent. But this winter
+
+575
+00:40:04,090 --> 00:40:10,430
+is turning into The summer because of the sun,
+
+576
+00:40:10,830 --> 00:40:15,010
+because of the king, because the king brings life
+
+577
+00:40:15,010 --> 00:40:18,190
+and brings the summer. This is what this says.
+
+578
+00:40:18,530 --> 00:40:21,170
+However, when you read the whole play, you'll find
+
+579
+00:40:21,170 --> 00:40:24,550
+that this is ironic because for most of the play,
+
+580
+00:40:25,230 --> 00:40:29,090
+the son of York does not appear, does not come on
+
+581
+00:40:29,090 --> 00:40:33,350
+stage. That's why the whole play is about death
+
+582
+00:40:33,350 --> 00:40:38,540
+and cold and darkness, because the sun and the sun
+
+583
+00:40:38,540 --> 00:40:42,360
+do not make it to the stage. In brief, Shakespeare
+
+584
+00:40:42,360 --> 00:40:45,720
+plays upon the word. A pun is when you play upon
+
+585
+00:40:45,720 --> 00:40:50,540
+the word. A play on word that have similar sounds
+
+586
+00:40:50,540 --> 00:40:57,500
+or words with different meanings. Okay, finally,
+
+587
+00:40:57,840 --> 00:41:05,670
+I'll just go for a video here to play For God's
+
+588
+00:41:05,670 --> 00:41:09,710
+sake, let us sit upon the ground and tell sad
+
+589
+00:41:09,710 --> 00:41:12,890
+stories of the death of kings. One student in the
+
+590
+00:41:12,890 --> 00:41:15,850
+other group said, the king is not genuine because
+
+591
+00:41:15,850 --> 00:41:18,750
+he only wants to speak about the sad stories of
+
+592
+00:41:18,750 --> 00:41:23,610
+the death of kings. Ignoring the sad stories. He
+
+593
+00:41:23,610 --> 00:41:26,330
+wants to talk. He doesn't want the people to talk.
+
+594
+00:41:27,130 --> 00:41:29,470
+He just speaks. He doesn't listen to them. He
+
+595
+00:41:29,470 --> 00:41:31,090
+doesn't say, OK, tell me your sad stories.
+
+596
+00:41:35,090 --> 00:41:39,250
+These are different recordings.
+
+597
+00:42:08,040 --> 00:42:11,880
+from within the hollow crown around the mortal
+
+598
+00:42:11,880 --> 00:42:12,380
+temple
+
+599
+00:42:45,030 --> 00:42:48,630
+and with a little pin bores through his castle
+
+600
+00:42:48,630 --> 00:42:52,690
+wall a farewell
+
+601
+00:42:52,690 --> 00:42:57,050
+cane cover
+
+602
+00:42:57,050 --> 00:43:01,830
+your heads and muck up flesh and blood with solemn
+
+603
+00:43:01,830 --> 00:43:08,830
+reverence throw away respect tradition form and
+
+604
+00:43:08,830 --> 00:43:13,610
+ceremonious duty for you have but mistook me all
+
+605
+00:43:13,610 --> 00:43:14,070
+this while
+
+606
+00:43:21,710 --> 00:43:23,570
+Another one.
+
+607
+00:44:26,030 --> 00:44:28,010
+Poisoned by their wives.
+
+608
+00:44:30,410 --> 00:44:32,710
+Some sleeping killer.
+
+609
+00:46:07,320 --> 00:46:10,700
+We'll stop here and we'll continue with
+
+610
+00:46:10,700 --> 00:46:13,260
+Shakespeare. Next time we'll do more tragedies,
+
+611
+00:46:13,700 --> 00:46:17,380
+probably Macbeth and King Lear.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.json b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c89621ea23aef54f41ee419d1f7cce9234306452
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.json
@@ -0,0 +1 @@
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speak. So today we move to speak about the Victorian Age. I'm not going to go in a lot of detail here. I'm picking two Victorian poets, male poets, and you can go read more from the book.", "tokens": [294, 1668, 281, 312, 1075, 281, 11374, 11, 281, 2524, 484, 281, 257, 11842, 4034, 11, 370, 281, 1710, 13, 407, 965, 321, 1286, 281, 1710, 466, 264, 37302, 16280, 13, 286, 478, 406, 516, 281, 352, 294, 257, 688, 295, 2607, 510, 13, 286, 478, 8867, 732, 37302, 38364, 11, 7133, 38364, 11, 293, 291, 393, 352, 1401, 544, 490, 264, 1446, 13], "avg_logprob": -0.12872596153846153, "compression_ratio": 1.5476190476190477, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 93.81, "end": 93.99, "word": " in", "probability": 0.7978515625}, {"start": 93.99, "end": 94.15, "word": " order", "probability": 0.9140625}, {"start": 94.15, "end": 94.29, "word": " to", "probability": 0.9716796875}, {"start": 94.29, "end": 94.45, "word": " be", "probability": 0.9462890625}, {"start": 94.45, "end": 94.67, "word": " able", "probability": 0.9501953125}, {"start": 94.67, "end": 94.87, "word": " to", 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mainly Elizabeth Browning, for example. She was a famous English Victorian poet of the time. So the Victorian poetry, in a way or another, also mirrors the age it was written in.", "tokens": [3593, 466, 661, 6556, 38364, 11, 8704, 12978, 8030, 278, 11, 337, 1365, 13, 1240, 390, 257, 4618, 3669, 37302, 20874, 295, 264, 565, 13, 407, 264, 37302, 15155, 11, 294, 257, 636, 420, 1071, 11, 611, 24238, 264, 3205, 309, 390, 3720, 294, 13], "avg_logprob": -0.16007133314143057, "compression_ratio": 1.4429530201342282, "no_speech_prob": 0.0, "words": [{"start": 113.94, "end": 114.52, "word": " resources", "probability": 0.74462890625}, {"start": 114.52, "end": 114.8, "word": " about", "probability": 0.9033203125}, {"start": 114.8, "end": 115.16, "word": " other", "probability": 0.865234375}, {"start": 115.16, "end": 115.72, "word": " female", "probability": 0.85107421875}, {"start": 115.72, "end": 116.26, "word": " poets,", "probability": 0.96875}, {"start": 116.76, "end": 116.96, "word": " mainly", "probability": 0.9658203125}, {"start": 116.96, "end": 117.5, "word": " Elizabeth", "probability": 0.58544921875}, {"start": 117.5, "end": 118.1, "word": " Browning,", "probability": 0.914306640625}, {"start": 118.16, "end": 118.28, "word": " for", "probability": 0.947265625}, {"start": 118.28, "end": 118.58, "word": " example.", "probability": 0.970703125}, {"start": 118.7, "end": 118.82, "word": " She", "probability": 0.90673828125}, {"start": 118.82, "end": 119.04, "word": " was", "probability": 0.95263671875}, {"start": 119.04, "end": 119.16, "word": " a", "probability": 0.98876953125}, {"start": 119.16, "end": 119.5, "word": " famous", "probability": 0.95703125}, {"start": 119.5, "end": 120.62, "word": " English", "probability": 0.9609375}, {"start": 120.62, "end": 121.4, "word": " Victorian", "probability": 0.50634765625}, {"start": 121.4, "end": 122.42, "word": " poet", "probability": 0.97802734375}, {"start": 122.42, "end": 122.68, "word": " of", "probability": 0.681640625}, {"start": 122.68, "end": 123.04, "word": " the", "probability": 0.4931640625}, {"start": 123.04, "end": 123.3, "word": " time.", "probability": 0.8505859375}, {"start": 123.4, "end": 123.48, "word": " So", "probability": 0.8798828125}, {"start": 123.48, "end": 123.64, "word": " the", "probability": 0.69140625}, {"start": 123.64, "end": 124.12, "word": " Victorian", "probability": 0.7607421875}, {"start": 124.12, "end": 125.1, "word": " poetry,", "probability": 0.95703125}, {"start": 125.26, "end": 125.36, "word": " in", "probability": 0.9501953125}, {"start": 125.36, "end": 125.46, "word": " a", "probability": 0.990234375}, {"start": 125.46, "end": 125.7, "word": " way", "probability": 0.9619140625}, {"start": 125.7, "end": 125.9, "word": " or", "probability": 0.923828125}, {"start": 125.9, "end": 126.24, "word": " another,", "probability": 0.931640625}, {"start": 127.12, "end": 127.5, "word": " also", "probability": 0.85986328125}, {"start": 127.5, "end": 128.02, "word": " mirrors", "probability": 0.89794921875}, {"start": 128.02, "end": 128.66, "word": " the", "probability": 0.9208984375}, {"start": 128.66, "end": 129.06, "word": " age", "probability": 0.93896484375}, {"start": 129.06, "end": 129.28, "word": " it", "probability": 0.9130859375}, {"start": 129.28, "end": 129.48, "word": " was", "probability": 0.95458984375}, {"start": 129.48, "end": 129.82, "word": " written", "probability": 0.92578125}, {"start": 129.82, "end": 130.12, "word": " in.", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 6, "seek": 15587, "start": 130.49, "end": 155.87, "text": " We've seen how the novel was a mirror of the social life, of class division, of poverty, of corruption, of all these sort of struggles. 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So today, we speak about the Victorian poetry. The first major poet is Alfred Tennyson. 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Remember, Queen Victoria became a widow early in her life. And she lost her husband. And she remained unmarried for, I think, 40 years or so. Really a long period. 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She loved his poetry. She read his poetry. And in a way, this made his poetry even more and more famous. When the queen reads your poetry and likes your poetry, definitely it makes you a famous writer, a famous name in your age. So his poetry is, of course, totally different from the poetry of the romantics. I say this sometimes. 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It's no longer an object of beauty. It's an object of cruelty, an object of despair. This is more realistic for so many people. The Victorian Age is more realistic than the poetry of the Romantic Age. 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This is in poetry here. So, for example, in one of his poems, entitled Ulysses, and Ulysses is taken from Homer's The Odyssey. Do you know Homer? Homer's The Odyssey, very ancient, one of the most ancient epics, 2,000 years ago, The Odyssey, The Iliad. 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At least read more about Homer's The Odyssey.", "tokens": [509, 820, 1401, 544, 466, 341, 13, 1711, 1935, 1401, 544, 466, 42273, 311, 440, 38385, 13], "avg_logprob": -0.19086371610562006, "compression_ratio": 1.0972222222222223, "no_speech_prob": 0.0, "words": [{"start": 674.51, "end": 674.73, "word": " You", "probability": 0.58251953125}, {"start": 674.73, "end": 674.93, "word": " should", "probability": 0.966796875}, {"start": 674.93, "end": 675.17, "word": " read", "probability": 0.9765625}, {"start": 675.17, "end": 675.41, "word": " more", "probability": 0.9326171875}, {"start": 675.41, "end": 675.69, "word": " about", "probability": 0.90966796875}, {"start": 675.69, "end": 675.93, "word": " this.", "probability": 0.931640625}, {"start": 675.97, "end": 676.07, "word": " At", "probability": 0.9638671875}, {"start": 676.07, "end": 676.27, "word": " least", "probability": 0.96044921875}, {"start": 676.27, "end": 676.53, "word": " read", "probability": 0.86962890625}, {"start": 676.53, "end": 676.75, "word": " more", "probability": 0.919921875}, {"start": 676.75, "end": 676.99, "word": " about", "probability": 0.9052734375}, {"start": 676.99, "end": 677.59, "word": " Homer's", "probability": 0.896484375}, {"start": 677.59, "end": 677.73, "word": " The", "probability": 0.357177734375}, {"start": 677.73, "end": 678.11, "word": " Odyssey.", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 31, "seek": 70547, "start": 679.99, "end": 705.47, "text": " I'm not sure if you heard about this in Arabic. So the main character is Ulysses. And Ulysses becomes a main character in many texts. We'll speak about this next class, how in, for example, James Joyce's novel Ulysses, there is a reference there. So the hero is borrowed in a way or another from the ancient times. 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Some people speak, but those people do or die. So they fight. They go. They take action. Deeds, not words. And sometimes they die. 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Everyone loves the martyrs of the country, people who defend us, people who resist the occupations and the oppression. We love them. We love to praise them. And we love the poetry that praises them. And we love the poets that also praise those heroes. But is there criticism implied here? I guess yes. Because those people do. 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Just speak words of those people. Okay? 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And when the First World War came and destroyed all this hope, people lost faith in everything, in God, in the Western civilization. So let's see this poem by Tennyson. Can someone read, please? Okay. 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Azure world. Azure world. He stands, a wrinkled sea beneath him floods, crowds. He watches from his mountain, from his mountain wall, and like a thunderbolt it falls. Thank you. Someone else? One more? Okay, please. 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One more? OK. Hiya. As you are. Like a thunderbolt, he falls. 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What words do you find interesting, appealing? No, no, no, just pick words, circle words. Like what words do you find interesting? Let's circle some of these words. So, one word. Can an eagle stand? Yes, it stands.", "tokens": [1133, 291, 1401, 264, 2487, 11, 437, 360, 291, 3449, 30, 708, 2283, 360, 291, 915, 1880, 11, 23842, 30, 883, 11, 572, 11, 572, 11, 445, 1888, 2283, 11, 6329, 2283, 13, 1743, 437, 2283, 360, 291, 915, 1880, 30, 961, 311, 6329, 512, 295, 613, 2283, 13, 407, 11, 472, 1349, 13, 1664, 364, 30745, 1463, 30, 1079, 11, 309, 7382, 13], "avg_logprob": -0.1686298076923077, "compression_ratio": 1.639240506329114, "no_speech_prob": 0.0, "words": [{"start": 1393.52, "end": 1393.74, "word": " When", "probability": 0.7109375}, {"start": 1393.74, "end": 1393.84, "word": " you", "probability": 0.96435546875}, {"start": 1393.84, "end": 1394.02, "word": " read", "probability": 0.97705078125}, {"start": 1394.02, "end": 1394.16, "word": " the", "probability": 0.91650390625}, {"start": 1394.16, "end": 1394.5, "word": " text,", "probability": 0.97119140625}, {"start": 1395.0, "end": 1395.4, "word": " what", "probability": 0.92724609375}, {"start": 1395.4, "end": 1395.54, "word": " do", "probability": 0.951171875}, {"start": 1395.54, "end": 1395.64, "word": " you", "probability": 0.96630859375}, {"start": 1395.64, "end": 1395.9, "word": " notice?", "probability": 0.9306640625}, {"start": 1396.04, "end": 1396.18, "word": " What", "probability": 0.88525390625}, {"start": 1396.18, "end": 1397.52, "word": " words", "probability": 0.83447265625}, {"start": 1397.52, "end": 1398.64, "word": " do", "probability": 0.90771484375}, {"start": 1398.64, "end": 1398.78, "word": " you", "probability": 0.96630859375}, {"start": 1398.78, "end": 1399.04, "word": " find", "probability": 0.8974609375}, {"start": 1399.04, "end": 1399.8, "word": " interesting,", "probability": 0.8310546875}, {"start": 1400.9, "end": 1401.32, "word": " appealing?", "probability": 0.90771484375}, {"start": 1401.92, "end": 1402.02, "word": " No,", "probability": 0.71337890625}, {"start": 1402.06, "end": 1402.14, "word": " no,", "probability": 0.80712890625}, {"start": 1402.18, "end": 1402.24, "word": " no,", "probability": 0.64892578125}, {"start": 1402.24, "end": 1402.4, "word": " just", "probability": 0.90234375}, {"start": 1402.4, "end": 1402.66, "word": " pick", "probability": 0.82666015625}, {"start": 1402.66, "end": 1402.9, "word": " words,", "probability": 0.87646484375}, {"start": 1403.02, "end": 1403.28, "word": " circle", "probability": 0.9365234375}, {"start": 1403.28, "end": 1403.72, "word": " words.", "probability": 0.84912109375}, {"start": 1404.74, "end": 1405.02, "word": " Like", "probability": 0.8515625}, {"start": 1405.02, "end": 1405.24, "word": " what", "probability": 0.6298828125}, {"start": 1405.24, "end": 1405.66, "word": " words", "probability": 0.87744140625}, {"start": 1405.66, "end": 1405.82, "word": " do", "probability": 0.9541015625}, {"start": 1405.82, "end": 1405.94, "word": " you", "probability": 0.962890625}, {"start": 1405.94, "end": 1406.18, "word": " find", "probability": 0.89892578125}, {"start": 1406.18, "end": 1406.78, "word": " interesting?", "probability": 0.8466796875}, {"start": 1407.94, "end": 1408.3, "word": " Let's", "probability": 0.964599609375}, {"start": 1408.3, "end": 1408.58, "word": " circle", "probability": 0.9482421875}, {"start": 1408.58, "end": 1408.8, "word": " some", "probability": 0.89111328125}, {"start": 1408.8, "end": 1408.92, "word": " of", "probability": 0.96875}, {"start": 1408.92, "end": 1409.06, "word": " these", "probability": 0.84326171875}, {"start": 1409.06, "end": 1409.36, "word": " words.", "probability": 0.8505859375}, {"start": 1411.54, "end": 1411.78, "word": " So,", "probability": 0.63671875}, {"start": 1412.28, "end": 1412.6, "word": " one", "probability": 0.91748046875}, {"start": 1412.6, "end": 1412.92, "word": " word.", "probability": 0.93359375}, {"start": 1416.34, "end": 1416.86, "word": " Can", "probability": 0.89892578125}, {"start": 1416.86, "end": 1417.08, "word": " an", "probability": 0.953125}, {"start": 1417.08, "end": 1417.3, "word": " eagle", "probability": 0.88232421875}, {"start": 1417.3, "end": 1417.8, "word": " stand?", "probability": 0.88525390625}, {"start": 1418.66, "end": 1419.06, "word": " Yes,", "probability": 0.9619140625}, {"start": 1419.7, "end": 1419.94, "word": " it", "probability": 0.68017578125}, {"start": 1419.94, "end": 1420.28, "word": " stands.", "probability": 0.83935546875}], "temperature": 1.0}, {"id": 59, "seek": 144502, "start": 1422.22, "end": 1445.02, "text": " So which is more important? He or stands? Why? He or stands? One word. So I'm saying just one word. Pick one word, not phrases, not sentences. One word. Why he? Why is he interesting? This is a bird. This is a person.", "tokens": [407, 597, 307, 544, 1021, 30, 634, 420, 7382, 30, 1545, 30, 634, 420, 7382, 30, 1485, 1349, 13, 407, 286, 478, 1566, 445, 472, 1349, 13, 14129, 472, 1349, 11, 406, 20312, 11, 406, 16579, 13, 1485, 1349, 13, 1545, 415, 30, 1545, 307, 415, 1880, 30, 639, 307, 257, 5255, 13, 639, 307, 257, 954, 13], "avg_logprob": -0.21212923526763916, "compression_ratio": 1.5352112676056338, "no_speech_prob": 0.0, "words": [{"start": 1422.22, "end": 1422.48, "word": " So", "probability": 0.7685546875}, {"start": 1422.48, "end": 1422.64, "word": " which", "probability": 0.7255859375}, {"start": 1422.64, "end": 1422.76, "word": " is", "probability": 0.92333984375}, {"start": 1422.76, "end": 1422.96, "word": " more", "probability": 0.92919921875}, {"start": 1422.96, "end": 1423.44, "word": " important?", "probability": 0.884765625}, {"start": 1426.26, "end": 1426.5, "word": " He", "probability": 0.7431640625}, {"start": 1426.5, "end": 1426.8, "word": " or", "probability": 0.9072265625}, {"start": 1426.8, "end": 1427.18, "word": " stands?", "probability": 0.55078125}, {"start": 1428.68, "end": 1429.12, "word": " Why?", "probability": 0.44580078125}, {"start": 1429.5, "end": 1429.6, "word": " He", "probability": 0.82421875}, {"start": 1429.6, "end": 1430.24, "word": " or", "probability": 0.82470703125}, {"start": 1430.24, "end": 1430.62, "word": " stands?", "probability": 0.630859375}, {"start": 1430.7, "end": 1430.88, "word": " One", "probability": 0.85693359375}, {"start": 1430.88, "end": 1431.22, "word": " word.", "probability": 0.943359375}, {"start": 1432.04, "end": 1432.18, "word": " So", "probability": 0.775390625}, {"start": 1432.18, "end": 1432.56, "word": " I'm", "probability": 0.904296875}, {"start": 1432.56, "end": 1432.76, "word": " saying", "probability": 0.82421875}, {"start": 1432.76, "end": 1432.96, "word": " just", "probability": 0.88330078125}, {"start": 1432.96, "end": 1433.24, "word": " one", "probability": 0.91552734375}, {"start": 1433.24, "end": 1433.52, "word": " word.", "probability": 0.9365234375}, {"start": 1433.64, "end": 1433.78, "word": " Pick", "probability": 0.77783203125}, {"start": 1433.78, "end": 1433.94, "word": " one", "probability": 0.9296875}, {"start": 1433.94, "end": 1434.08, "word": " word,", "probability": 0.90576171875}, {"start": 1434.14, "end": 1434.28, "word": " not", "probability": 0.9482421875}, {"start": 1434.28, "end": 1434.66, "word": " phrases,", "probability": 0.76806640625}, {"start": 1434.84, "end": 1434.96, "word": " not", "probability": 0.951171875}, {"start": 1434.96, "end": 1435.38, "word": " sentences.", "probability": 0.9453125}, {"start": 1435.56, "end": 1435.72, "word": " One", "probability": 0.87548828125}, {"start": 1435.72, "end": 1436.06, "word": " word.", "probability": 0.93603515625}, {"start": 1436.86, "end": 1437.3, "word": " Why", "probability": 0.89404296875}, {"start": 1437.3, "end": 1437.52, "word": " he?", "probability": 0.85888671875}, {"start": 1437.6, "end": 1437.78, "word": " Why", "probability": 0.8935546875}, {"start": 1437.78, "end": 1437.94, "word": " is", "probability": 0.9375}, {"start": 1437.94, "end": 1438.08, "word": " he", "probability": 0.96728515625}, {"start": 1438.08, "end": 1438.52, "word": " interesting?", "probability": 0.8525390625}, {"start": 1441.78, "end": 1442.22, "word": " This", "probability": 0.75}, {"start": 1442.22, "end": 1442.34, "word": " is", "probability": 0.947265625}, {"start": 1442.34, "end": 1442.46, "word": " a", "probability": 0.9892578125}, {"start": 1442.46, "end": 1442.86, "word": " bird.", "probability": 0.9248046875}, {"start": 1443.04, "end": 1443.2, "word": " This", "probability": 0.87353515625}, {"start": 1443.2, "end": 1443.46, "word": " is", "probability": 0.94970703125}, {"start": 1443.46, "end": 1444.62, "word": " a", "probability": 0.2998046875}, {"start": 1444.62, "end": 1445.02, "word": " person.", "probability": 0.91162109375}], "temperature": 1.0}, {"id": 60, "seek": 147276, "start": 1446.64, "end": 1472.76, "text": " It's something he's trying to... He's implying something else. Oh, interesting. So what else? Yes? Watches. Okay. But also the eagle watches the praise. Okay. I think he's comparing the... He's talking... He's criticizing someone, but...", "tokens": [467, 311, 746, 415, 311, 1382, 281, 485, 634, 311, 704, 7310, 746, 1646, 13, 876, 11, 1880, 13, 407, 437, 1646, 30, 1079, 30, 7277, 279, 13, 1033, 13, 583, 611, 264, 30745, 17062, 264, 13286, 13, 1033, 13, 286, 519, 415, 311, 15763, 264, 485, 634, 311, 1417, 485, 634, 311, 45474, 1580, 11, 457, 485], "avg_logprob": -0.28522246368860793, "compression_ratio": 1.515923566878981, "no_speech_prob": 0.0, "words": [{"start": 1446.64, "end": 1446.92, "word": " It's", "probability": 0.759033203125}, {"start": 1446.92, "end": 1447.22, "word": " something", "probability": 0.86474609375}, {"start": 1447.22, "end": 1447.96, "word": " he's", "probability": 0.88232421875}, {"start": 1447.96, "end": 1448.24, "word": " trying", "probability": 0.85693359375}, {"start": 1448.24, "end": 1449.22, "word": " to...", "probability": 0.53253173828125}, {"start": 1449.22, "end": 1449.64, "word": " He's", "probability": 0.75732421875}, {"start": 1449.64, "end": 1450.02, "word": " implying", "probability": 0.853271484375}, {"start": 1450.02, "end": 1450.42, "word": " something", "probability": 0.8740234375}, {"start": 1450.42, "end": 1450.98, "word": " else.", "probability": 0.93798828125}, {"start": 1451.16, "end": 1451.3, "word": " Oh,", "probability": 0.33984375}, {"start": 1451.38, "end": 1451.78, "word": " interesting.", "probability": 0.84521484375}, {"start": 1452.46, "end": 1452.64, "word": " So", "probability": 0.93115234375}, {"start": 1452.64, "end": 1452.86, "word": " what", "probability": 0.55908203125}, {"start": 1452.86, "end": 1453.16, "word": " else?", "probability": 0.94140625}, {"start": 1453.96, "end": 1454.22, "word": " Yes?", "probability": 0.95361328125}, {"start": 1455.82, "end": 1456.64, "word": " Watches.", "probability": 0.4154052734375}, {"start": 1457.72, "end": 1458.12, "word": " Okay.", "probability": 0.73095703125}, {"start": 1458.48, "end": 1459.2, "word": " But", "probability": 0.86181640625}, {"start": 1459.2, "end": 1459.62, "word": " also", "probability": 0.849609375}, {"start": 1459.62, "end": 1460.02, "word": " the", "probability": 0.5439453125}, {"start": 1460.02, "end": 1460.34, "word": " eagle", "probability": 0.90283203125}, {"start": 1460.34, "end": 1460.94, "word": " watches", "probability": 0.88330078125}, {"start": 1460.94, "end": 1461.62, "word": " the", "probability": 0.90234375}, {"start": 1461.62, "end": 1462.08, "word": " praise.", "probability": 0.3681640625}, {"start": 1463.58, "end": 1463.86, "word": " Okay.", "probability": 0.455078125}, {"start": 1464.2, "end": 1464.46, "word": " I", "probability": 0.88623046875}, {"start": 1464.46, "end": 1467.0, "word": " think", "probability": 0.48193359375}, {"start": 1467.0, "end": 1467.54, "word": " he's", "probability": 0.8701171875}, {"start": 1467.54, "end": 1468.38, "word": " comparing", "probability": 0.94580078125}, {"start": 1468.38, "end": 1469.14, "word": " the...", "probability": 0.620849609375}, {"start": 1469.14, "end": 1469.4, "word": " He's", "probability": 0.850830078125}, {"start": 1469.4, "end": 1470.0, "word": " talking...", "probability": 0.575439453125}, {"start": 1470.0, "end": 1470.24, "word": " He's", "probability": 0.90234375}, {"start": 1470.24, "end": 1470.44, "word": " criticizing", "probability": 0.9462890625}, {"start": 1470.44, "end": 1471.32, "word": " someone,", "probability": 0.94189453125}, {"start": 1471.96, "end": 1472.76, "word": " but...", "probability": 0.915283203125}], "temperature": 1.0}, {"id": 61, "seek": 149625, "start": 1474.77, "end": 1496.25, "text": " The watches. Okay. Now, my advice is that start with the little things first, and then we come to the conclusions and assumptions, what he means, what he implies. So, let's circle the most significant words. So, he goes for, like, hand. Okay, hand. Does an eagle have hands or wings?", "tokens": [440, 17062, 13, 1033, 13, 823, 11, 452, 5192, 307, 300, 722, 365, 264, 707, 721, 700, 11, 293, 550, 321, 808, 281, 264, 22865, 293, 17695, 11, 437, 415, 1355, 11, 437, 415, 18779, 13, 407, 11, 718, 311, 6329, 264, 881, 4776, 2283, 13, 407, 11, 415, 1709, 337, 11, 411, 11, 1011, 13, 1033, 11, 1011, 13, 4402, 364, 30745, 362, 2377, 420, 11405, 30], "avg_logprob": -0.24547101362891818, "compression_ratio": 1.518716577540107, "no_speech_prob": 0.0, "words": [{"start": 1474.77, "end": 1474.99, "word": " The", "probability": 0.53759765625}, {"start": 1474.99, "end": 1475.29, "word": " watches.", "probability": 0.91162109375}, {"start": 1475.43, "end": 1475.59, "word": " Okay.", "probability": 0.480224609375}, {"start": 1476.33, "end": 1476.51, "word": " Now,", "probability": 0.7939453125}, {"start": 1476.69, "end": 1476.79, "word": " my", "probability": 0.970703125}, {"start": 1476.79, "end": 1477.15, "word": " advice", "probability": 0.9228515625}, {"start": 1477.15, "end": 1477.31, "word": " is", "probability": 0.93310546875}, {"start": 1477.31, "end": 1477.45, "word": " that", "probability": 0.68408203125}, {"start": 1477.45, "end": 1478.19, "word": " start", "probability": 0.791015625}, {"start": 1478.19, "end": 1478.39, "word": " with", "probability": 0.904296875}, {"start": 1478.39, "end": 1478.53, "word": " the", "probability": 0.91064453125}, {"start": 1478.53, "end": 1478.73, "word": " little", "probability": 0.875}, {"start": 1478.73, "end": 1479.09, "word": " things", "probability": 0.85693359375}, {"start": 1479.09, "end": 1479.43, "word": " first,", "probability": 0.88330078125}, {"start": 1479.53, "end": 1479.61, "word": " and", "probability": 0.9306640625}, {"start": 1479.61, "end": 1479.77, "word": " then", "probability": 0.85205078125}, {"start": 1479.77, "end": 1479.93, "word": " we", "probability": 0.9443359375}, {"start": 1479.93, "end": 1480.17, "word": " come", "probability": 0.85888671875}, {"start": 1480.17, "end": 1480.31, "word": " to", "probability": 0.9677734375}, {"start": 1480.31, "end": 1480.47, "word": " the", "probability": 0.8984375}, {"start": 1480.47, "end": 1480.93, "word": " conclusions", "probability": 0.91455078125}, {"start": 1480.93, "end": 1481.19, "word": " and", "probability": 0.93701171875}, {"start": 1481.19, "end": 1481.61, "word": " assumptions,", "probability": 0.9501953125}, {"start": 1482.03, "end": 1482.27, "word": " what", "probability": 0.93408203125}, {"start": 1482.27, "end": 1482.99, "word": " he", "probability": 0.95556640625}, {"start": 1482.99, "end": 1483.41, "word": " means,", "probability": 0.93896484375}, {"start": 1483.53, "end": 1483.65, "word": " what", "probability": 0.93603515625}, {"start": 1483.65, "end": 1483.85, "word": " he", "probability": 0.97021484375}, {"start": 1483.85, "end": 1484.29, "word": " implies.", "probability": 0.95556640625}, {"start": 1485.27, "end": 1485.49, "word": " So,", "probability": 0.94091796875}, {"start": 1485.75, "end": 1486.05, "word": " let's", "probability": 0.96728515625}, {"start": 1486.05, "end": 1486.33, "word": " circle", "probability": 0.265625}, {"start": 1486.33, "end": 1486.57, "word": " the", "probability": 0.8935546875}, {"start": 1486.57, "end": 1486.77, "word": " most", "probability": 0.9052734375}, {"start": 1486.77, "end": 1487.21, "word": " significant", "probability": 0.828125}, {"start": 1487.21, "end": 1487.73, "word": " words.", "probability": 0.83056640625}, {"start": 1488.45, "end": 1488.61, "word": " So,", "probability": 0.87060546875}, {"start": 1488.93, "end": 1489.13, "word": " he", "probability": 0.71630859375}, {"start": 1489.13, "end": 1489.59, "word": " goes", "probability": 0.923828125}, {"start": 1489.59, "end": 1490.09, "word": " for,", "probability": 0.95654296875}, {"start": 1490.75, "end": 1491.21, "word": " like,", "probability": 0.873046875}, {"start": 1491.81, "end": 1492.07, "word": " hand.", "probability": 0.33935546875}, {"start": 1492.13, "end": 1492.31, "word": " Okay,", "probability": 0.826171875}, {"start": 1492.41, "end": 1492.77, "word": " hand.", "probability": 0.70849609375}, {"start": 1493.05, "end": 1493.25, "word": " Does", "probability": 0.90380859375}, {"start": 1493.25, "end": 1493.45, "word": " an", "probability": 0.9443359375}, {"start": 1493.45, "end": 1493.67, "word": " eagle", "probability": 0.91845703125}, {"start": 1493.67, "end": 1494.39, "word": " have", "probability": 0.9453125}, {"start": 1494.39, "end": 1494.99, "word": " hands", "probability": 0.85205078125}, {"start": 1494.99, "end": 1495.81, "word": " or", "probability": 0.52685546875}, {"start": 1495.81, "end": 1496.25, "word": " wings?", "probability": 0.83544921875}], "temperature": 1.0}, {"id": 62, "seek": 152546, "start": 1497.94, "end": 1525.46, "text": " Is it because it rhymes with lands and stands, or is he saying something extra, implying? And also he and him and he and he and his. So there is emphasis here on the fact that this could not be about an eagle, but the eagle could be symbolizing something else.", "tokens": [1119, 309, 570, 309, 47917, 365, 5949, 293, 7382, 11, 420, 307, 415, 1566, 746, 2857, 11, 704, 7310, 30, 400, 611, 415, 293, 796, 293, 415, 293, 415, 293, 702, 13, 407, 456, 307, 16271, 510, 322, 264, 1186, 300, 341, 727, 406, 312, 466, 364, 30745, 11, 457, 264, 30745, 727, 312, 5986, 3319, 746, 1646, 13], "avg_logprob": -0.1477864536146323, "compression_ratio": 1.6211180124223603, "no_speech_prob": 0.0, "words": [{"start": 1497.94, "end": 1498.16, "word": " Is", "probability": 0.8515625}, {"start": 1498.16, "end": 1498.3, "word": " it", "probability": 0.95263671875}, {"start": 1498.3, "end": 1498.54, "word": " because", "probability": 0.89404296875}, {"start": 1498.54, "end": 1498.74, "word": " it", "probability": 0.9521484375}, {"start": 1498.74, "end": 1499.06, "word": " rhymes", "probability": 0.9150390625}, {"start": 1499.06, "end": 1499.32, "word": " with", "probability": 0.90283203125}, {"start": 1499.32, "end": 1499.64, "word": " lands", "probability": 0.82080078125}, {"start": 1499.64, "end": 1499.84, "word": " and", "probability": 0.9443359375}, {"start": 1499.84, "end": 1500.28, "word": " stands,", "probability": 0.82568359375}, {"start": 1500.44, "end": 1500.54, "word": " or", "probability": 0.96630859375}, {"start": 1500.54, "end": 1500.7, "word": " is", "probability": 0.93603515625}, {"start": 1500.7, "end": 1500.8, "word": " he", "probability": 0.94921875}, {"start": 1500.8, "end": 1501.12, "word": " saying", "probability": 0.86962890625}, {"start": 1501.12, "end": 1501.48, "word": " something", "probability": 0.86865234375}, {"start": 1501.48, "end": 1502.0, "word": " extra,", "probability": 0.88623046875}, {"start": 1502.34, "end": 1503.3, "word": " implying?", "probability": 0.87451171875}, {"start": 1503.84, "end": 1503.96, "word": " And", "probability": 0.88916015625}, {"start": 1503.96, "end": 1504.22, "word": " also", "probability": 0.85986328125}, {"start": 1504.22, "end": 1504.64, "word": " he", "probability": 0.69091796875}, {"start": 1504.64, "end": 1506.5, "word": " and", "probability": 0.6826171875}, {"start": 1506.5, "end": 1506.96, "word": " him", "probability": 0.78955078125}, {"start": 1506.96, "end": 1508.76, "word": " and", "probability": 0.63818359375}, {"start": 1508.76, "end": 1509.9, "word": " he", "probability": 0.9443359375}, {"start": 1509.9, "end": 1511.52, "word": " and", "probability": 0.9140625}, {"start": 1511.52, "end": 1511.94, "word": " he", "probability": 0.580078125}, {"start": 1511.94, "end": 1513.1, "word": " and", "probability": 0.92919921875}, {"start": 1513.1, "end": 1513.54, "word": " his.", "probability": 0.9658203125}, {"start": 1515.0, "end": 1515.6, "word": " So", "probability": 0.95556640625}, {"start": 1515.6, "end": 1515.94, "word": " there", "probability": 0.86181640625}, {"start": 1515.94, "end": 1516.08, "word": " is", "probability": 0.9208984375}, {"start": 1516.08, "end": 1516.38, "word": " emphasis", "probability": 0.76611328125}, {"start": 1516.38, "end": 1516.78, "word": " here", "probability": 0.85693359375}, {"start": 1516.78, "end": 1517.02, "word": " on", "probability": 0.94091796875}, {"start": 1517.02, "end": 1517.14, "word": " the", "probability": 0.91943359375}, {"start": 1517.14, "end": 1517.3, "word": " fact", "probability": 0.91015625}, {"start": 1517.3, "end": 1517.48, "word": " that", "probability": 0.93359375}, {"start": 1517.48, "end": 1517.78, "word": " this", "probability": 0.94921875}, {"start": 1517.78, "end": 1518.2, "word": " could", "probability": 0.890625}, {"start": 1518.2, "end": 1520.08, "word": " not", "probability": 0.93994140625}, {"start": 1520.08, "end": 1520.3, "word": " be", "probability": 0.95556640625}, {"start": 1520.3, "end": 1520.66, "word": " about", "probability": 0.92041015625}, {"start": 1520.66, "end": 1520.88, "word": " an", "probability": 0.95849609375}, {"start": 1520.88, "end": 1521.14, "word": " eagle,", "probability": 0.9189453125}, {"start": 1521.42, "end": 1521.66, "word": " but", "probability": 0.92529296875}, {"start": 1521.66, "end": 1521.82, "word": " the", "probability": 0.91650390625}, {"start": 1521.82, "end": 1522.0, "word": " eagle", "probability": 0.9375}, {"start": 1522.0, "end": 1522.22, "word": " could", "probability": 0.873046875}, {"start": 1522.22, "end": 1522.48, "word": " be", "probability": 0.96533203125}, {"start": 1522.48, "end": 1523.38, "word": " symbolizing", "probability": 0.931884765625}, {"start": 1523.38, "end": 1525.0, "word": " something", "probability": 0.865234375}, {"start": 1525.0, "end": 1525.46, "word": " else.", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 63, "seek": 155125, "start": 1526.17, "end": 1551.25, "text": " Let's jump to conclusions. What does the eagle symbolize? A person, maybe. But who is this person? Let's just go back to the text. What does this bird do? Number one, claps the crack with a crooked hand. You know crooked Hillary? This is from Trump. Crooked hands, like they can bend like this.", "tokens": [961, 311, 3012, 281, 22865, 13, 708, 775, 264, 30745, 5986, 1125, 30, 316, 954, 11, 1310, 13, 583, 567, 307, 341, 954, 30, 961, 311, 445, 352, 646, 281, 264, 2487, 13, 708, 775, 341, 5255, 360, 30, 5118, 472, 11, 38542, 264, 6226, 365, 257, 41710, 1011, 13, 509, 458, 41710, 23284, 30, 639, 307, 490, 3899, 13, 18965, 9511, 2377, 11, 411, 436, 393, 11229, 411, 341, 13], "avg_logprob": -0.17751736090415055, "compression_ratio": 1.4898989898989898, "no_speech_prob": 0.0, "words": [{"start": 1526.17, "end": 1526.53, "word": " Let's", "probability": 0.946044921875}, {"start": 1526.53, "end": 1526.89, "word": " jump", "probability": 0.51904296875}, {"start": 1526.89, "end": 1527.05, "word": " to", "probability": 0.9697265625}, {"start": 1527.05, "end": 1527.57, "word": " conclusions.", "probability": 0.9189453125}, {"start": 1528.23, "end": 1528.75, "word": " What", "probability": 0.89990234375}, {"start": 1528.75, "end": 1529.07, 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So if this is the sun, if it is a black sun, he flies like close to the sun, high up above. Right? Close to the sun. In lonely lands where nobody is there, that's ringed with azure. What's azure?", "tokens": [400, 1998, 281, 264, 3295, 13, 407, 498, 341, 307, 264, 3295, 11, 498, 309, 307, 257, 2211, 3295, 11, 415, 17414, 411, 1998, 281, 264, 3295, 11, 1090, 493, 3673, 13, 1779, 30, 16346, 281, 264, 3295, 13, 682, 14236, 5949, 689, 5079, 307, 456, 11, 300, 311, 4875, 292, 365, 7883, 540, 13, 708, 311, 7883, 540, 30], "avg_logprob": -0.13409324356766997, "compression_ratio": 1.5244755244755244, "no_speech_prob": 0.0, "words": [{"start": 1552.4, "end": 1552.9, "word": " And", "probability": 0.69873046875}, {"start": 1552.9, "end": 1553.92, "word": " close", "probability": 0.74658203125}, {"start": 1553.92, "end": 1554.72, "word": " to", "probability": 0.9697265625}, {"start": 1554.72, "end": 1554.88, "word": " the", "probability": 0.91796875}, {"start": 1554.88, "end": 1555.16, "word": " sun.", "probability": 0.91455078125}, {"start": 1555.48, "end": 1555.6, "word": " So", "probability": 0.9462890625}, {"start": 1555.6, "end": 1555.74, "word": " if", "probability": 0.8798828125}, {"start": 1555.74, "end": 1555.9, "word": " this", "probability": 0.9384765625}, {"start": 1555.9, "end": 1556.04, "word": " is", "probability": 0.94775390625}, {"start": 1556.04, "end": 1556.26, "word": " the", "probability": 0.9150390625}, {"start": 1556.26, "end": 1556.7, "word": " sun,", "probability": 0.943359375}, {"start": 1558.34, "end": 1558.68, "word": " if", "probability": 0.95556640625}, {"start": 1558.68, "end": 1558.82, "word": " it", "probability": 0.95263671875}, {"start": 1558.82, "end": 1558.92, "word": " is", "probability": 0.91650390625}, {"start": 1558.92, "end": 1559.04, "word": " a", "probability": 0.9970703125}, {"start": 1559.04, "end": 1559.36, "word": " black", "probability": 0.90234375}, {"start": 1559.36, "end": 1559.78, "word": " sun,", "probability": 0.9580078125}, {"start": 1561.34, "end": 1561.62, "word": " he", "probability": 0.94921875}, {"start": 1561.62, "end": 1562.12, "word": " flies", "probability": 0.9560546875}, {"start": 1562.12, "end": 1562.72, "word": " like", "probability": 0.65087890625}, {"start": 1562.72, "end": 1565.24, "word": " close", "probability": 0.828125}, {"start": 1565.24, "end": 1565.74, "word": " to", "probability": 0.96630859375}, {"start": 1565.74, "end": 1567.68, "word": " the", "probability": 0.91162109375}, {"start": 1567.68, "end": 1568.12, "word": " sun,", "probability": 0.94189453125}, {"start": 1568.26, "end": 1568.62, "word": " high", "probability": 0.8173828125}, {"start": 1568.62, "end": 1568.94, "word": " up", "probability": 0.873046875}, {"start": 1568.94, "end": 1569.38, "word": " above.", "probability": 0.92333984375}, {"start": 1570.4, "end": 1570.74, "word": " Right?", "probability": 0.56298828125}, {"start": 1571.16, "end": 1571.66, "word": " Close", "probability": 0.93994140625}, {"start": 1571.66, "end": 1571.82, "word": " to", "probability": 0.96533203125}, {"start": 1571.82, "end": 1571.98, "word": " the", "probability": 0.9130859375}, {"start": 1571.98, "end": 1572.28, "word": " sun.", "probability": 0.9453125}, {"start": 1573.92, "end": 1574.72, "word": " In", "probability": 0.96044921875}, {"start": 1574.72, "end": 1575.46, "word": " lonely", "probability": 0.927734375}, {"start": 1575.46, "end": 1576.14, "word": " lands", "probability": 0.84912109375}, {"start": 1576.14, "end": 1576.54, "word": " where", "probability": 0.71728515625}, {"start": 1576.54, "end": 1576.92, "word": " nobody", "probability": 0.93603515625}, {"start": 1576.92, "end": 1577.16, "word": " is", "probability": 0.85498046875}, {"start": 1577.16, "end": 1577.58, "word": " there,", "probability": 0.9208984375}, {"start": 1578.1, "end": 1578.6, "word": " that's", "probability": 0.9296875}, {"start": 1578.6, "end": 1579.62, "word": " ringed", "probability": 0.810302734375}, {"start": 1579.62, "end": 1580.54, "word": " with", "probability": 0.459716796875}, {"start": 1580.54, "end": 1581.1, "word": " azure.", "probability": 0.814453125}, {"start": 1581.2, "end": 1581.48, "word": " What's", "probability": 0.928466796875}, {"start": 1581.48, "end": 1581.82, "word": " azure?", "probability": 0.97412109375}], "temperature": 1.0}, {"id": 65, "seek": 160881, "start": 1583.23, "end": 1608.81, "text": " Do you watch football? Do you like football? Yes. What is the Italian team usually called? Yeah. Why are they called... Because of their jerseys. They're blue.", "tokens": [1144, 291, 1159, 7346, 30, 1144, 291, 411, 7346, 30, 1079, 13, 708, 307, 264, 10003, 1469, 2673, 1219, 30, 865, 13, 1545, 366, 436, 1219, 485, 1436, 295, 641, 20160, 405, 749, 13, 814, 434, 3344, 13], "avg_logprob": -0.2626201923076923, "compression_ratio": 1.322314049586777, "no_speech_prob": 0.0, "words": [{"start": 1583.23, "end": 1583.47, "word": " Do", "probability": 0.83837890625}, {"start": 1583.47, "end": 1584.65, "word": " you", "probability": 0.96044921875}, {"start": 1584.65, "end": 1584.91, "word": " watch", "probability": 0.810546875}, {"start": 1584.91, "end": 1585.29, "word": " football?", "probability": 0.9287109375}, {"start": 1585.91, "end": 1586.31, "word": " Do", "probability": 0.89306640625}, {"start": 1586.31, "end": 1586.37, "word": " you", "probability": 0.96875}, {"start": 1586.37, "end": 1586.55, "word": " like", "probability": 0.947265625}, {"start": 1586.55, "end": 1586.93, "word": " football?", "probability": 0.9365234375}, {"start": 1587.13, "end": 1587.39, "word": " Yes.", "probability": 0.63818359375}, {"start": 1589.03, "end": 1589.43, "word": " What", "probability": 0.5498046875}, {"start": 1589.43, "end": 1589.81, "word": " is", "probability": 0.9287109375}, {"start": 1589.81, "end": 1590.17, "word": " the", "probability": 0.92529296875}, {"start": 1590.17, "end": 1591.01, "word": " Italian", "probability": 0.88134765625}, {"start": 1591.01, "end": 1591.45, "word": " team", "probability": 0.97265625}, {"start": 1591.45, "end": 1591.87, "word": " usually", "probability": 0.89501953125}, {"start": 1591.87, "end": 1592.43, "word": " called?", "probability": 0.90771484375}, {"start": 1594.05, "end": 1594.37, "word": " Yeah.", "probability": 0.29736328125}, {"start": 1597.11, "end": 1597.91, "word": " Why", "probability": 0.34814453125}, {"start": 1597.91, "end": 1600.17, "word": " are", "probability": 0.66455078125}, {"start": 1600.17, "end": 1600.33, "word": " they", "probability": 0.861328125}, {"start": 1600.33, "end": 1603.31, "word": " called...", "probability": 0.49346923828125}, {"start": 1603.31, "end": 1604.41, "word": " Because", "probability": 0.685546875}, {"start": 1604.41, "end": 1607.39, "word": " of", "probability": 0.78955078125}, {"start": 1607.39, "end": 1607.53, "word": " their", "probability": 0.68798828125}, {"start": 1607.53, "end": 1608.07, "word": " jerseys.", "probability": 0.9765625}, {"start": 1608.31, "end": 1608.53, "word": " They're", "probability": 0.7451171875}, {"start": 1608.53, "end": 1608.81, "word": " blue.", "probability": 0.98095703125}], "temperature": 1.0}, {"id": 66, "seek": 162928, "start": 1612.24, "end": 1629.28, "text": " OK, so azure means green, because what is green here? The skies and also beneath the sea. World, he stands, so stands where? Up above. The wrinkled sea, you know, because the sea is wrinkled with the waves.", "tokens": [2264, 11, 370, 7883, 540, 1355, 3092, 11, 570, 437, 307, 3092, 510, 30, 440, 25861, 293, 611, 17149, 264, 4158, 13, 3937, 11, 415, 7382, 11, 370, 7382, 689, 30, 5858, 3673, 13, 440, 928, 475, 1493, 4158, 11, 291, 458, 11, 570, 264, 4158, 307, 928, 475, 1493, 365, 264, 9417, 13], "avg_logprob": -0.22073864286596126, "compression_ratio": 1.4785714285714286, "no_speech_prob": 0.0, "words": [{"start": 1612.24, "end": 1612.46, "word": " OK,", "probability": 0.1932373046875}, {"start": 1612.56, "end": 1612.64, "word": " so", "probability": 0.896484375}, {"start": 1612.64, "end": 1613.06, "word": " azure", "probability": 0.75732421875}, {"start": 1613.06, "end": 1613.32, "word": " means", "probability": 0.89208984375}, {"start": 1613.32, "end": 1613.62, "word": " green,", "probability": 0.93896484375}, {"start": 1613.7, "end": 1613.98, "word": " because", "probability": 0.89990234375}, {"start": 1613.98, "end": 1614.5, "word": " what", "probability": 0.88232421875}, {"start": 1614.5, "end": 1614.64, "word": " is", "probability": 0.9462890625}, {"start": 1614.64, "end": 1614.86, "word": " green", "probability": 0.95947265625}, {"start": 1614.86, "end": 1615.0, "word": " here?", "probability": 0.415771484375}, {"start": 1615.06, "end": 1615.18, "word": " The", "probability": 0.87744140625}, {"start": 1615.18, "end": 1615.66, "word": " skies", "probability": 0.87841796875}, {"start": 1615.66, "end": 1616.6, "word": " and", "probability": 0.5849609375}, {"start": 1616.6, "end": 1617.02, "word": " also", "probability": 0.8447265625}, {"start": 1617.02, "end": 1617.78, "word": " beneath", "probability": 0.91552734375}, {"start": 1617.78, "end": 1618.2, "word": " the", "probability": 0.8076171875}, {"start": 1618.2, "end": 1618.48, "word": " sea.", "probability": 0.96044921875}, {"start": 1620.32, "end": 1620.88, "word": " World,", "probability": 0.3916015625}, {"start": 1621.28, "end": 1621.48, "word": " he", "probability": 0.92578125}, {"start": 1621.48, "end": 1622.08, "word": " stands,", "probability": 0.8349609375}, {"start": 1622.2, "end": 1622.48, "word": " so", "probability": 0.9384765625}, {"start": 1622.48, "end": 1623.36, "word": " stands", "probability": 0.6357421875}, {"start": 1623.36, "end": 1624.24, "word": " where?", "probability": 0.87744140625}, {"start": 1624.36, "end": 1624.64, "word": " Up", "probability": 0.982421875}, {"start": 1624.64, "end": 1625.2, "word": " above.", "probability": 0.9384765625}, {"start": 1626.04, "end": 1626.18, "word": " The", "probability": 0.8779296875}, {"start": 1626.18, "end": 1626.66, "word": " wrinkled", "probability": 0.8650716145833334}, {"start": 1626.66, "end": 1627.0, "word": " sea,", "probability": 0.9482421875}, {"start": 1627.16, "end": 1627.18, "word": " you", "probability": 0.7333984375}, {"start": 1627.18, "end": 1627.32, "word": " know,", "probability": 0.8876953125}, {"start": 1627.42, "end": 1627.64, "word": " because", "probability": 0.89453125}, {"start": 1627.64, "end": 1627.8, "word": " the", "probability": 0.92041015625}, {"start": 1627.8, "end": 1627.94, "word": " sea", "probability": 0.94482421875}, {"start": 1627.94, "end": 1628.12, "word": " is", "probability": 0.896484375}, {"start": 1628.12, "end": 1628.48, "word": " wrinkled", "probability": 0.9651692708333334}, {"start": 1628.48, "end": 1628.66, "word": " with", "probability": 0.890625}, {"start": 1628.66, "end": 1628.8, "word": " the", "probability": 0.7119140625}, {"start": 1628.8, "end": 1629.28, "word": " waves.", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 67, "seek": 164747, "start": 1630.11, "end": 1647.47, "text": " Beneath him crawls. And even the sea crawling, a baby crawls, right? Babies. Sometimes older people, sometimes ordinary people when they're hiding, they crawl. So he watches from the mountain. If this is the mountain here,", "tokens": [27702, 998, 796, 13999, 11784, 13, 400, 754, 264, 4158, 32979, 11, 257, 3186, 13999, 11784, 11, 558, 30, 15820, 530, 13, 4803, 4906, 561, 11, 2171, 10547, 561, 562, 436, 434, 10596, 11, 436, 24767, 13, 407, 415, 17062, 490, 264, 6937, 13, 759, 341, 307, 264, 6937, 510, 11], "avg_logprob": -0.1995192261842581, "compression_ratio": 1.4866666666666666, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1630.11, "end": 1630.69, "word": " Beneath", "probability": 0.78369140625}, {"start": 1630.69, "end": 1631.03, "word": " him", "probability": 0.8408203125}, {"start": 1631.03, "end": 1632.07, "word": " crawls.", "probability": 0.85791015625}, {"start": 1632.37, "end": 1632.61, "word": " And", "probability": 0.88037109375}, {"start": 1632.61, "end": 1632.83, "word": " even", "probability": 0.86474609375}, {"start": 1632.83, "end": 1633.11, "word": " the", "probability": 0.87451171875}, {"start": 1633.11, "end": 1633.61, "word": " sea", "probability": 0.9404296875}, {"start": 1633.61, "end": 1634.45, "word": " crawling,", "probability": 0.880859375}, {"start": 1634.77, "end": 1634.89, "word": " a", "probability": 0.97216796875}, {"start": 1634.89, "end": 1635.23, "word": " baby", "probability": 0.916015625}, {"start": 1635.23, "end": 1635.91, "word": " crawls,", "probability": 0.906494140625}, {"start": 1636.35, "end": 1636.47, "word": " right?", "probability": 0.7412109375}, {"start": 1636.77, "end": 1637.41, "word": " Babies.", "probability": 0.930908203125}, {"start": 1637.97, "end": 1638.23, "word": " Sometimes", "probability": 0.921875}, {"start": 1638.23, "end": 1638.61, "word": " older", "probability": 0.80908203125}, {"start": 1638.61, "end": 1639.03, "word": " people,", "probability": 0.96875}, {"start": 1639.13, "end": 1639.39, "word": " sometimes", "probability": 0.95654296875}, {"start": 1639.39, "end": 1639.81, "word": " ordinary", "probability": 0.89208984375}, {"start": 1639.81, "end": 1640.21, "word": " people", "probability": 0.9677734375}, {"start": 1640.21, "end": 1640.39, "word": " when", "probability": 0.66650390625}, {"start": 1640.39, "end": 1640.67, "word": " they're", "probability": 0.817626953125}, {"start": 1640.67, "end": 1641.31, "word": " hiding,", "probability": 0.89111328125}, {"start": 1641.43, "end": 1641.55, "word": " they", "probability": 0.88525390625}, {"start": 1641.55, "end": 1641.97, "word": " crawl.", "probability": 0.85595703125}, {"start": 1643.73, "end": 1644.23, "word": " So", "probability": 0.9482421875}, {"start": 1644.23, "end": 1644.47, "word": " he", "probability": 0.8125}, {"start": 1644.47, "end": 1644.95, "word": " watches", "probability": 0.89208984375}, {"start": 1644.95, "end": 1645.39, "word": " from", "probability": 0.88623046875}, {"start": 1645.39, "end": 1645.59, "word": " the", "probability": 0.91845703125}, {"start": 1645.59, "end": 1645.87, "word": " mountain.", "probability": 0.9130859375}, {"start": 1646.07, "end": 1646.23, "word": " If", "probability": 0.51025390625}, {"start": 1646.23, "end": 1646.39, "word": " this", "probability": 0.9462890625}, {"start": 1646.39, "end": 1646.53, "word": " is", "probability": 0.9482421875}, {"start": 1646.53, "end": 1646.71, "word": " the", "probability": 0.92138671875}, {"start": 1646.71, "end": 1647.09, "word": " mountain", "probability": 0.8955078125}, {"start": 1647.09, "end": 1647.47, "word": " here,", "probability": 0.84814453125}], "temperature": 1.0}, {"id": 68, "seek": 166591, "start": 1648.43, "end": 1665.91, "text": " This is the eagle. I don't know how to draw an eagle. This is easy. This is difficult. So he watches from his mountain walls. He's just watching. So we go back to what? 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There could be some slowing down sometimes. But generally, it's going forward. But many people believe that, no, we're not improving. 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And the bad things are still, the worst is still to come. So that is why this poem became very famous. Some people think that this is the most important single poem in the Victorian Age. The most important poem in the Victorian Age. 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Okay? So where is he? He looks over the English Channel from Dover, seeing. He looks down. What does he see? A calm sea. The sea is calm. The beach is calm. 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Generally, like, you see beauty. If you are a romantic poet, you see beauty here. You see inspiration. It reminds you of the good old days if you are a romantic. But here, it inspires what? Nature inspires the idea of the crisis of faith. In the poem, we see the vision of the whole later Victorian era. 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There is a fake artificial smiley there. So the world is horrible, but there is always this smiley that makes it look what? It seems", "tokens": [2544, 309, 311, 406, 2074, 13, 821, 307, 257, 7592, 11677, 7563, 88, 456, 13, 407, 264, 1002, 307, 9263, 11, 457, 456, 307, 1009, 341, 7563, 88, 300, 1669, 309, 574, 437, 30, 467, 2544], "avg_logprob": -0.2476773551992468, "compression_ratio": 1.3162393162393162, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2339.94, "end": 2340.54, "word": " seems", "probability": 0.1973876953125}, {"start": 2340.54, "end": 2341.12, "word": " it's", "probability": 0.7333984375}, {"start": 2341.12, "end": 2341.3, "word": " not", "probability": 0.94580078125}, {"start": 2341.3, "end": 2341.64, "word": " true.", "probability": 0.96923828125}, {"start": 2342.08, "end": 2342.24, "word": " There", "probability": 0.74609375}, {"start": 2342.24, "end": 2342.46, "word": " is", "probability": 0.921875}, {"start": 2342.46, "end": 2343.74, "word": " a", "probability": 0.9619140625}, {"start": 2343.74, "end": 2344.22, "word": " fake", "probability": 0.93505859375}, {"start": 2344.22, "end": 2345.48, "word": " artificial", "probability": 0.77001953125}, {"start": 2345.48, "end": 2347.56, "word": " smiley", "probability": 0.880859375}, {"start": 2347.56, "end": 2347.86, "word": " there.", "probability": 0.88916015625}, {"start": 2348.02, "end": 2348.1, "word": " So", "probability": 0.87255859375}, {"start": 2348.1, "end": 2348.28, "word": " the", "probability": 0.8310546875}, {"start": 2348.28, "end": 2348.6, "word": " world", "probability": 0.8408203125}, {"start": 2348.6, "end": 2348.88, "word": " is", "probability": 0.52734375}, {"start": 2348.88, "end": 2349.26, "word": " horrible,", "probability": 0.90673828125}, {"start": 2349.4, "end": 2349.5, "word": " but", "probability": 0.919921875}, {"start": 2349.5, "end": 2349.64, "word": " there", "probability": 0.91357421875}, {"start": 2349.64, "end": 2349.76, "word": " is", "probability": 0.7890625}, {"start": 2349.76, "end": 2350.06, "word": " always", "probability": 0.9072265625}, {"start": 2350.06, "end": 2350.48, "word": " this", "probability": 0.9521484375}, {"start": 2350.48, "end": 2351.68, "word": " smiley", "probability": 0.9462890625}, {"start": 2351.68, "end": 2351.9, "word": " that", "probability": 0.91943359375}, {"start": 2351.9, "end": 2352.3, "word": " makes", "probability": 0.83154296875}, {"start": 2352.3, "end": 2352.52, "word": " it", "probability": 0.94921875}, {"start": 2352.52, "end": 2352.86, "word": " look", "probability": 0.9599609375}, {"start": 2352.86, "end": 2353.42, "word": " what?", "probability": 0.58544921875}, {"start": 2353.88, "end": 2354.18, "word": " It", "probability": 0.921875}, {"start": 2354.18, "end": 2354.78, "word": " seems", "probability": 0.810546875}], "temperature": 1.0}, {"id": 96, "seek": 238131, "start": 2355.73, "end": 2381.31, "text": " Which seems to lie. I like the word lie here because there could be a pun on lie not to tell the truth. But lie here lies to lie before us like they're out there in front of us standing or sitting or whatever. So to lie before us like a land of dreams. It's a land of dreams and visions. We dream of a better life, but is it a better life? 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various, so beautiful, so new. This is all in our dreams and our hopes. Have, so this is all a parenthetical statement. So the world has. Has. And I love how he uses, this is Victorian Age, we don't frequently find have and thee and thou unless there is a reason. 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So despite this fact, despite the fact that the poem is about the crisis of belief in the Victorian age, that people were losing faith in everything, the poetry is giving us a spark of hope. The poem is giving us something to cling to, something to hold onto. 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Let's be honest to each other. Please, when you go home, read the whole poem or listen to it. Watch it on YouTube. I'm sure you will love it. But again, I'll stop here. No more Victorian literature. We're moving to last class, our last lecture on the 20th century poetry. 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It's good that Matthew Arnold here leaves us with a tiny little hope. We will see what happens to the hope in the 20th century. Thank you very much. If you have questions, please do ask. 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Okay, thank you. Yeah, go on. Say again. Okay, which influences which? Poetry influences literature or literature influences poetry? 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Literature, of course it does. Of course. 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That's why when we discussed, for example, Charles Dickens and Thomas Hardy, I said that, look, both are Victorian. Yes, this is an early Victorian. This is a late Victorian. But they produced totally different literature. The more important question is whether literature influences life. Does it influence life? It certainly does in particular ways. 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new file mode 100644
index 0000000000000000000000000000000000000000..bc9da8a4b72b7f8b04c93446448f19fdd470bd27
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.srt
@@ -0,0 +1,2732 @@
+1
+00:00:21,190 --> 00:00:25,050
+Good day, everyone. And today we move to speak
+
+2
+00:00:25,050 --> 00:00:30,630
+about Victorian poetry. Last time we've seen how
+
+3
+00:00:30,630 --> 00:00:33,970
+women played a major role in the literature and
+
+4
+00:00:33,970 --> 00:00:40,330
+criticism of the Victorian Age. We said the 19th
+
+5
+00:00:40,330 --> 00:00:42,510
+century witnessed
+
+6
+00:00:44,920 --> 00:00:51,720
+some sort of a huge peak, a huge rise in the
+
+7
+00:00:51,720 --> 00:00:55,180
+production of novels. And we've seen how women
+
+8
+00:00:55,180 --> 00:00:59,900
+were contributing more to English literature and
+
+9
+00:00:59,900 --> 00:01:03,240
+the English, the body of English canon in general.
+
+10
+00:01:03,880 --> 00:01:09,110
+However, However, it doesn't mean that women were
+
+11
+00:01:09,110 --> 00:01:13,090
+free to do anything, to say anything. It meant
+
+12
+00:01:13,090 --> 00:01:16,170
+that they were more courageous, more independent.
+
+13
+00:01:16,770 --> 00:01:19,210
+Not that they were not brave before, but that the
+
+14
+00:01:19,210 --> 00:01:23,010
+society, in a way or another, improved, developed,
+
+15
+00:01:23,350 --> 00:01:26,210
+progressed a little bit, and women acquired more
+
+16
+00:01:26,210 --> 00:01:30,650
+and more tools of expression. Still, we've seen
+
+17
+00:01:30,650 --> 00:01:33,990
+how women would use sometimes pen names of men. in
+
+18
+00:01:33,990 --> 00:01:37,030
+order to be able to publish, to reach out to a
+
+19
+00:01:37,030 --> 00:01:41,090
+wider audience, so to speak. So today we move to
+
+20
+00:01:41,090 --> 00:01:43,210
+speak about the Victorian Age. I'm not going to go
+
+21
+00:01:43,210 --> 00:01:48,430
+in a lot of detail here. I'm picking two Victorian
+
+22
+00:01:48,430 --> 00:01:52,910
+poets, male poets, and you can go read more from
+
+23
+00:01:52,910 --> 00:01:56,260
+the book. resources about other female poets,
+
+24
+00:01:56,760 --> 00:01:59,160
+mainly Elizabeth Browning, for example. She was a
+
+25
+00:01:59,160 --> 00:02:03,640
+famous English Victorian poet of the time. So the
+
+26
+00:02:03,640 --> 00:02:07,500
+Victorian poetry, in a way or another, also
+
+27
+00:02:07,500 --> 00:02:11,790
+mirrors the age it was written in. We've seen how
+
+28
+00:02:11,790 --> 00:02:15,030
+the novel was a mirror of the social life, of
+
+29
+00:02:15,030 --> 00:02:18,810
+class division, of poverty, of corruption, of all
+
+30
+00:02:18,810 --> 00:02:21,370
+these sort of struggles. We've seen how women
+
+31
+00:02:21,370 --> 00:02:26,170
+novels were also tools of empowerment to give
+
+32
+00:02:26,170 --> 00:02:30,450
+women voices, to try to show good examples for
+
+33
+00:02:30,450 --> 00:02:33,010
+women, how women can be independent and end
+
+34
+00:02:33,010 --> 00:02:37,510
+achieving their goal, whatever. or whatever it is.
+
+35
+00:02:37,790 --> 00:02:41,610
+So today, we speak about the Victorian poetry. The
+
+36
+00:02:41,610 --> 00:02:45,630
+first major poet is Alfred Tennyson.
+
+37
+00:02:48,110 --> 00:02:53,510
+Now, Alfred Tennyson as a Victorian poet later on
+
+38
+00:02:53,510 --> 00:02:57,390
+became the poet of the nation, like the poet
+
+39
+00:02:57,390 --> 00:03:01,190
+laureate. The queen loved his poetry. Remember,
+
+40
+00:03:01,370 --> 00:03:06,470
+Queen Victoria became a widow early in her life.
+
+41
+00:03:06,710 --> 00:03:09,450
+And she lost her husband. And she remained
+
+42
+00:03:09,450 --> 00:03:13,330
+unmarried for, I think, 40 years or so. Really a
+
+43
+00:03:13,330 --> 00:03:17,390
+long period. And because his poetry is generally a
+
+44
+00:03:17,390 --> 00:03:22,080
+poetry of loss, regret, sadness, or unhappiness.
+
+45
+00:03:22,900 --> 00:03:27,740
+She loved his poetry. She read his poetry. And in
+
+46
+00:03:27,740 --> 00:03:29,960
+a way, this made his poetry even more and more
+
+47
+00:03:29,960 --> 00:03:31,960
+famous. When the queen reads your poetry and likes
+
+48
+00:03:31,960 --> 00:03:36,780
+your poetry, definitely it makes you a famous
+
+49
+00:03:36,780 --> 00:03:40,780
+writer, a famous name in your age. So his poetry
+
+50
+00:03:40,780 --> 00:03:44,400
+is, of course, totally different from the poetry
+
+51
+00:03:44,400 --> 00:03:47,220
+of the romantics. I say this sometimes. There was
+
+52
+00:03:47,220 --> 00:03:52,490
+an overlap. When some Victorian poets were writing
+
+53
+00:03:52,490 --> 00:03:54,990
+poetry, some also romantic poets were still alive
+
+54
+00:03:54,990 --> 00:03:57,610
+or writing poetry over there. But the sensibility,
+
+55
+00:03:57,730 --> 00:04:00,690
+the concerns, the interests were more or less
+
+56
+00:04:00,690 --> 00:04:05,230
+different. So for example, remember what nature
+
+57
+00:04:05,230 --> 00:04:08,410
+meant to the romantics? It meant beauty, truth,
+
+58
+00:04:09,010 --> 00:04:13,580
+right? Nature was poetry itself, but here he sees
+
+59
+00:04:13,580 --> 00:04:16,380
+something else in nature. It's no longer an object
+
+60
+00:04:16,380 --> 00:04:19,620
+of beauty. It's an object of cruelty, an object of
+
+61
+00:04:19,620 --> 00:04:23,360
+despair. This is more realistic for so many
+
+62
+00:04:23,360 --> 00:04:26,600
+people. The Victorian Age is more realistic than
+
+63
+00:04:26,600 --> 00:04:32,320
+the poetry of the Romantic Age. So nature read. in
+
+64
+00:04:32,320 --> 00:04:37,440
+tooth and claw. In a way, he is personifying
+
+65
+00:04:37,440 --> 00:04:43,140
+nature or not. But nature here is likened to a
+
+66
+00:04:43,140 --> 00:04:46,040
+monster, to an animal, probably a tiger or a lion,
+
+67
+00:04:46,320 --> 00:04:52,760
+a ferocious wild animal. Its claws, the claws of
+
+68
+00:04:52,760 --> 00:04:56,300
+the animals, the paws and the tooth are red
+
+69
+00:04:56,300 --> 00:05:02,310
+because Blood, yeah. So in a way, this is nature
+
+70
+00:05:02,310 --> 00:05:06,690
+for him. No longer my heart leaps up when I see a
+
+71
+00:05:06,690 --> 00:05:10,130
+rainbow. No longer I wander lonely as a cloud, and
+
+72
+00:05:10,130 --> 00:05:13,470
+my heart with pleasure fills and dances with the
+
+73
+00:05:13,470 --> 00:05:17,000
+daffodils. Nature is... So according to critics,
+
+74
+00:05:17,140 --> 00:05:19,260
+this is a more realistic vision of life, of
+
+75
+00:05:19,260 --> 00:05:22,200
+nature. Nature is not all roses and rainbows and
+
+76
+00:05:22,200 --> 00:05:25,540
+flowers and, you know, solitary reapers and
+
+77
+00:05:25,540 --> 00:05:29,240
+singers and everything. There is a lot of sadness
+
+78
+00:05:29,240 --> 00:05:31,860
+in life. There is a lot of despair, a lot of
+
+79
+00:05:31,860 --> 00:05:35,380
+pessimism in life. So here in this line, this is a
+
+80
+00:05:35,380 --> 00:05:37,600
+very famous line, like there's so many
+
+81
+00:05:37,600 --> 00:05:40,780
+interpretations, but we take the fact that he is
+
+82
+00:05:40,780 --> 00:05:46,050
+stressing the cruelty here. rather than how nature
+
+83
+00:05:46,050 --> 00:05:49,790
+is good to our senses, to our memories, and to our
+
+84
+00:05:49,790 --> 00:05:54,350
+experiences. How nature helps us recall these
+
+85
+00:05:54,350 --> 00:05:57,690
+memories in solitude, and then when in vacant or
+
+86
+00:05:57,690 --> 00:05:59,830
+in pensive mood, we dance with the daffodils, or
+
+87
+00:05:59,830 --> 00:06:02,730
+our hearts dance with the daffodils. So this is
+
+88
+00:06:02,730 --> 00:06:07,230
+one major change. Or two, actually. The realistic
+
+89
+00:06:07,230 --> 00:06:10,310
+vision of nature, and the fact that he focuses
+
+90
+00:06:10,310 --> 00:06:15,220
+here on the cruelty. the darkness of nature and
+
+91
+00:06:15,220 --> 00:06:19,000
+darkness of life. So one of his most important
+
+92
+00:06:19,000 --> 00:06:24,620
+poems is called In Memoriam, A H H, which is an
+
+93
+00:06:24,620 --> 00:06:27,160
+elegy to one of his friends. His name, I think, is
+
+94
+00:06:27,160 --> 00:06:32,100
+Arthur something. I don't care. So the poem is
+
+95
+00:06:32,100 --> 00:06:35,760
+about loss, regret, death, and despair and
+
+96
+00:06:35,760 --> 00:06:39,480
+pessimism. It's about how when you are, remember,
+
+97
+00:06:39,580 --> 00:06:41,980
+in the prime of your age, you can't simply just
+
+98
+00:06:41,980 --> 00:06:47,480
+like that, die. You could hope. Remember the
+
+99
+00:06:47,480 --> 00:06:50,680
+positivism of women writers who always believed
+
+100
+00:06:50,680 --> 00:06:55,100
+good things? will be coming, the good is yet to
+
+101
+00:06:55,100 --> 00:06:59,700
+come. Men were usually more pessimistic, darker
+
+102
+00:06:59,700 --> 00:07:04,060
+than women. And this is a great difference. And I
+
+103
+00:07:04,060 --> 00:07:06,440
+remember I said about this, I mentioned this last
+
+104
+00:07:06,440 --> 00:07:10,240
+time, how women were, I don't want to say that
+
+105
+00:07:10,240 --> 00:07:14,280
+they were Presumably contradicting men, like men
+
+106
+00:07:14,280 --> 00:07:16,400
+are all like, oh, we are all going to die. And
+
+107
+00:07:16,400 --> 00:07:18,760
+women are like, no, there is still hope for us.
+
+108
+00:07:19,600 --> 00:07:21,780
+It's not because they wanted to contradict, but at
+
+109
+00:07:21,780 --> 00:07:24,520
+least they wanted to give hope for women. Like for
+
+110
+00:07:24,520 --> 00:07:30,000
+women, with struggle, with more fighting, more
+
+111
+00:07:30,000 --> 00:07:32,880
+raising your voices, you can acquire more freedom
+
+112
+00:07:32,880 --> 00:07:36,040
+and independence. And this is the poem, actually,
+
+113
+00:07:36,600 --> 00:07:45,760
+that Queen Victoria loved. And some people think
+
+114
+00:07:45,760 --> 00:07:48,940
+that she considered her her favorite text ever.
+
+115
+00:07:49,840 --> 00:07:53,100
+Because again, she was a widow herself. She had a
+
+116
+00:07:53,100 --> 00:07:57,820
+man. dear to her heart, her husband. Not sure if
+
+117
+00:07:57,820 --> 00:08:00,840
+she liked him or not, but at least she loved the
+
+118
+00:08:00,840 --> 00:08:04,780
+poem here because it reminds her of loss, of
+
+119
+00:08:04,780 --> 00:08:09,160
+sadness, of darkness, of despair. So that's why
+
+120
+00:08:09,160 --> 00:08:11,140
+generally, generally, he's considered... It
+
+121
+00:08:11,140 --> 00:08:13,780
+doesn't mean all his poetry is poetry of loss and
+
+122
+00:08:13,780 --> 00:08:16,600
+despair, but sometimes you become more known for
+
+123
+00:08:16,600 --> 00:08:19,500
+one particular type of writing because of
+
+124
+00:08:19,500 --> 00:08:22,420
+something. So here, the fact that the queen loved
+
+125
+00:08:22,420 --> 00:08:26,560
+this poem about loss, death, and despair made
+
+126
+00:08:26,560 --> 00:08:29,620
+Tennyson more famous for this type of poetry. So
+
+127
+00:08:29,620 --> 00:08:32,540
+he's generally considered to be a poet of sadness.
+
+128
+00:08:32,880 --> 00:08:36,360
+Again, it doesn't mean. He was only solely
+
+129
+00:08:36,360 --> 00:08:41,060
+exclusively a poet of loss and sadness. So his
+
+130
+00:08:41,060 --> 00:08:43,640
+poetry shows a wide range of subject matter, and
+
+131
+00:08:43,640 --> 00:08:46,780
+not all his poems have a tone of unhappiness. But
+
+132
+00:08:46,780 --> 00:08:50,900
+he's more famous for the ones about sadness and
+
+133
+00:08:50,900 --> 00:08:57,040
+about loss. A one feature in his poetry is the
+
+134
+00:08:57,040 --> 00:09:00,280
+dramatic monologue. And as the name suggests,
+
+135
+00:09:00,740 --> 00:09:04,000
+monologue, some sort of a soliloquy, right?
+
+136
+00:09:04,680 --> 00:09:07,420
+Monologue. What is a monologue? It's when you have
+
+137
+00:09:07,420 --> 00:09:10,380
+a conversation with yourself. Exactly. Like,
+
+138
+00:09:10,520 --> 00:09:12,700
+you're talking to yourself. There's one character.
+
+139
+00:09:12,820 --> 00:09:17,000
+It's more like a one-man show with a dramatized
+
+140
+00:09:17,000 --> 00:09:20,800
+experience. This is not a play, so it's not a
+
+141
+00:09:20,800 --> 00:09:23,020
+soliloquy where you, in a way, you address the
+
+142
+00:09:23,020 --> 00:09:28,050
+audience. a speech by one person, one man's, one
+
+143
+00:09:28,050 --> 00:09:31,070
+woman's speech, where the thoughts are revealed,
+
+144
+00:09:31,210 --> 00:09:34,290
+where the character is developed through this
+
+145
+00:09:34,290 --> 00:09:40,870
+dramatic monologue. So this form uses a speaking
+
+146
+00:09:40,870 --> 00:09:46,820
+voice which shows the poets or the speakers with a
+
+147
+00:09:46,820 --> 00:09:50,720
+male or female thoughts, inner thoughts, I would
+
+148
+00:09:50,720 --> 00:09:55,220
+say, like a monologue in a way or another. And the
+
+149
+00:09:55,220 --> 00:09:59,140
+character itself comes out and is developed or
+
+150
+00:09:59,140 --> 00:10:03,080
+develops and evolves through the ideas and the
+
+151
+00:10:03,080 --> 00:10:05,280
+words of the monologue. So when you read the text,
+
+152
+00:10:05,360 --> 00:10:07,440
+you feel that there's one speaker, and the speaker
+
+153
+00:10:07,440 --> 00:10:12,750
+is, you know, In a dramatic way, revealing his or
+
+154
+00:10:12,750 --> 00:10:18,090
+her thoughts. In this monologue itself, the
+
+155
+00:10:18,090 --> 00:10:21,370
+character is developed. The plot, if we have a
+
+156
+00:10:21,370 --> 00:10:24,470
+plot of the poem, is also developed. The
+
+157
+00:10:24,470 --> 00:10:28,830
+characteristic features are revealed through
+
+158
+00:10:28,830 --> 00:10:32,730
+dramatic monologue. He did this in so many of his
+
+159
+00:10:32,730 --> 00:10:35,710
+poems. Dramatic monologue. What is dramatic
+
+160
+00:10:35,710 --> 00:10:38,530
+monologue? You have one voice, the voice of the
+
+161
+00:10:38,530 --> 00:10:41,110
+speaker, whether a man or a woman, that reveals
+
+162
+00:10:41,110 --> 00:10:44,790
+the inner thoughts, probably inner conflicts.
+
+163
+00:10:45,860 --> 00:10:48,940
+Similar to Assala-Lakwi, but Assala-Lakwi is
+
+164
+00:10:48,940 --> 00:10:52,340
+basically in drama, in play. This is in poetry
+
+165
+00:10:52,340 --> 00:10:56,740
+here. So, for example, in one of his poems,
+
+166
+00:10:58,140 --> 00:11:00,800
+entitled Ulysses, and Ulysses is taken from
+
+167
+00:11:00,800 --> 00:11:03,400
+Homer's The Odyssey. Do you know Homer? Homer's
+
+168
+00:11:03,400 --> 00:11:06,960
+The Odyssey, very ancient, one of the most ancient
+
+169
+00:11:06,960 --> 00:11:10,040
+epics, 2,000 years ago, The Odyssey, The Iliad.
+
+170
+00:11:10,520 --> 00:11:13,100
+Are you familiar with The Iliad and The Odyssey?
+
+171
+00:11:14,510 --> 00:11:16,530
+You should read more about this. At least read
+
+172
+00:11:16,530 --> 00:11:21,010
+more about Homer's The Odyssey. I'm not sure if
+
+173
+00:11:21,010 --> 00:11:24,250
+you heard about this in Arabic. So the main
+
+174
+00:11:24,250 --> 00:11:28,170
+character is Ulysses. And Ulysses becomes a main
+
+175
+00:11:28,170 --> 00:11:30,230
+character in many texts. We'll speak about this
+
+176
+00:11:30,230 --> 00:11:34,090
+next class, how in, for example, James Joyce's
+
+177
+00:11:34,090 --> 00:11:38,110
+novel Ulysses, there is a reference there. So the
+
+178
+00:11:38,110 --> 00:11:41,530
+hero is borrowed in a way or another from the
+
+179
+00:11:41,530 --> 00:11:48,070
+ancient times. So Ulysses speaks. in old age about
+
+180
+00:11:48,070 --> 00:11:52,970
+the need to go and find new worlds, new ambitions,
+
+181
+00:11:53,490 --> 00:11:58,190
+new experiences, new worlds. Remember I said this
+
+182
+00:11:58,190 --> 00:12:02,310
+somewhere in the novel and it's clearer in poetry.
+
+183
+00:12:03,430 --> 00:12:07,030
+The critics
+
+184
+00:12:07,030 --> 00:12:11,110
+and the poets and the authors were really obsessed
+
+185
+00:12:13,800 --> 00:12:16,480
+with finding new worlds, finding new experiences.
+
+186
+00:12:16,680 --> 00:12:19,720
+In a way, people were tired, fed up with what was
+
+187
+00:12:19,720 --> 00:12:22,920
+going on. They wanted new things, real new things.
+
+188
+00:12:23,060 --> 00:12:25,700
+Like, come on, just... And by the way, we find
+
+189
+00:12:25,700 --> 00:12:28,860
+this everywhere at the end of every age. Like
+
+190
+00:12:28,860 --> 00:12:31,520
+somewhere at the end of the... Remember the
+
+191
+00:12:31,520 --> 00:12:35,700
+Renaissance? People were like, come on. We need
+
+192
+00:12:35,700 --> 00:12:38,340
+something new. And then a new era begins, a new
+
+193
+00:12:38,340 --> 00:12:41,140
+king, a new queen, a new movement. And then people
+
+194
+00:12:41,140 --> 00:12:44,840
+get tired, and the world keeps moving on and on
+
+195
+00:12:44,840 --> 00:12:49,240
+and on. So in this monologue, Ulysses here is
+
+196
+00:12:49,240 --> 00:12:53,980
+urging this new change, in a way mirroring the
+
+197
+00:12:53,980 --> 00:12:58,180
+mentality of the age, how people felt that they
+
+198
+00:12:58,180 --> 00:13:03,090
+wanted to change. So the line says here, It's from
+
+199
+00:13:03,090 --> 00:13:06,250
+Ulysses by Tennyson. And again, the character is
+
+200
+00:13:06,250 --> 00:13:10,930
+borrowed from Homer in The Odyssey. It is not too
+
+201
+00:13:10,930 --> 00:13:20,270
+late to seek a newer world. It is not too late to
+
+202
+00:13:20,270 --> 00:13:26,790
+seek a newer world. There's always time to seek a
+
+203
+00:13:26,790 --> 00:13:30,830
+new world, new ambitions, new experiences, just to
+
+204
+00:13:30,830 --> 00:13:36,720
+turn a page and start anew. Now, if you notice, I
+
+205
+00:13:36,720 --> 00:13:40,480
+like how he started this with this old form of it
+
+206
+00:13:40,480 --> 00:13:47,020
+is. Saying, like, let's leave the old age and
+
+207
+00:13:47,020 --> 00:13:50,820
+represent it here in its old form of poetry, of
+
+208
+00:13:50,820 --> 00:13:56,020
+literature, it is, and move forward to a newer
+
+209
+00:13:56,020 --> 00:14:03,710
+world, a world with new ambitions. new interests,
+
+210
+00:14:04,630 --> 00:14:08,090
+new experiences. We have had enough of this. We
+
+211
+00:14:08,090 --> 00:14:13,010
+have had too much of this. So this tone of loss,
+
+212
+00:14:13,270 --> 00:14:17,990
+of tragedy, of this urgent tone to change was
+
+213
+00:14:17,990 --> 00:14:23,630
+generally present in Innocent. Okay? So he wasn't
+
+214
+00:14:23,630 --> 00:14:26,510
+only a poet of loss and change and sadness and
+
+215
+00:14:26,510 --> 00:14:31,330
+unhappiness, but he was also a poet of change. He
+
+216
+00:14:31,330 --> 00:14:35,150
+wanted new experiences. He wanted to push for new
+
+217
+00:14:35,150 --> 00:14:39,430
+experiences. Now, because Tennyson... We'll see a
+
+218
+00:14:39,430 --> 00:14:41,910
+whole poem from Tennyson after this. Because
+
+219
+00:14:41,910 --> 00:14:46,350
+Tennyson was...
+
+220
+00:14:47,920 --> 00:14:50,980
+Also, the poet who praised the heroes who was
+
+221
+00:14:50,980 --> 00:14:54,160
+writing poetry on certain occasions, national
+
+222
+00:14:54,160 --> 00:14:56,900
+occasions, heroic, historic occasions of the time,
+
+223
+00:14:57,040 --> 00:15:00,640
+like the Crimean War of that time, he is
+
+224
+00:15:00,640 --> 00:15:03,800
+considered to be the national poet of England.
+
+225
+00:15:04,380 --> 00:15:06,840
+Like a poet laureate, so to speak. So Tennyson
+
+226
+00:15:06,840 --> 00:15:09,620
+became the national poet who composed poetry on
+
+227
+00:15:09,620 --> 00:15:12,260
+certain national occasions.
+
+228
+00:15:15,100 --> 00:15:18,040
+And of course, he became famous for praising the
+
+229
+00:15:18,040 --> 00:15:22,340
+heroes, the soldiers. For him, the soldiers are
+
+230
+00:15:22,340 --> 00:15:26,440
+the ones, not the politicians, that are defending
+
+231
+00:15:26,440 --> 00:15:28,960
+the country. Because they personally, they
+
+232
+00:15:28,960 --> 00:15:32,460
+literally sacrificed their own lives, shed their
+
+233
+00:15:32,460 --> 00:15:37,580
+own blood for the sake of the country. And this is
+
+234
+00:15:37,580 --> 00:15:41,840
+how he speaks about them. Maybe you will take this
+
+235
+00:15:41,840 --> 00:15:46,480
+as a criticism. But it's part of how he praises
+
+236
+00:15:46,480 --> 00:15:50,020
+these heroes. So theirs is referring to the
+
+237
+00:15:50,020 --> 00:15:54,060
+soldiers, the heroes. Theirs is not to reason why.
+
+238
+00:15:54,100 --> 00:15:58,260
+They don't argue. If there is a war, they just get
+
+239
+00:15:58,260 --> 00:16:00,700
+to receive the orders, the commands from the
+
+240
+00:16:00,700 --> 00:16:03,900
+leaders. They just go out. They don't say, why
+
+241
+00:16:03,900 --> 00:16:05,980
+should I be fighting Russia? Why should I be
+
+242
+00:16:05,980 --> 00:16:09,060
+fighting France? Why should I be going here and
+
+243
+00:16:09,060 --> 00:16:13,140
+there? They don't ask questions. Because they're
+
+244
+00:16:13,140 --> 00:16:17,390
+heroes, right? but also negative because they can
+
+245
+00:16:17,390 --> 00:16:19,530
+be sent here and there. Today, they're fighting
+
+246
+00:16:19,530 --> 00:16:22,510
+with Russia. Tomorrow, against Russia. Today, with
+
+247
+00:16:22,510 --> 00:16:24,370
+France. Tomorrow, against France. And this is
+
+248
+00:16:24,370 --> 00:16:27,210
+politics. Politics is dirty work. The people, the
+
+249
+00:16:27,210 --> 00:16:30,130
+politicians, the leaders are always sitting in
+
+250
+00:16:30,130 --> 00:16:34,650
+their homes comfortably, gaining the benefits of
+
+251
+00:16:34,650 --> 00:16:38,010
+the war. And the ordinary people lose their lives
+
+252
+00:16:38,010 --> 00:16:42,510
+and their futures. So there's not to reason why.
+
+253
+00:16:43,840 --> 00:16:47,540
+There's but to do, to fight, to struggle, action.
+
+254
+00:16:48,140 --> 00:16:54,560
+Some people speak, but those people do or die. So
+
+255
+00:16:54,560 --> 00:16:58,880
+they fight. They go. They take action. Deeds, not
+
+256
+00:16:58,880 --> 00:17:04,400
+words. And sometimes they die. So generally,
+
+257
+00:17:04,500 --> 00:17:09,100
+people love poets who praise the heroes, who, you
+
+258
+00:17:09,100 --> 00:17:11,300
+know, because these are the dead people. Everyone
+
+259
+00:17:11,300 --> 00:17:14,240
+loves the martyrs of the country, people who
+
+260
+00:17:14,240 --> 00:17:18,240
+defend us, people who resist the occupations and
+
+261
+00:17:18,240 --> 00:17:20,240
+the oppression. We love them. We love to praise
+
+262
+00:17:20,240 --> 00:17:22,340
+them. And we love the poetry that praises them.
+
+263
+00:17:22,340 --> 00:17:25,420
+And we love the poets that also praise those
+
+264
+00:17:25,420 --> 00:17:29,100
+heroes. But is there criticism implied here? I
+
+265
+00:17:29,100 --> 00:17:33,060
+guess yes. Because those people do. Other people?
+
+266
+00:17:34,280 --> 00:17:38,820
+Talk, talk, talk. Just speak words of those
+
+267
+00:17:38,820 --> 00:17:45,700
+people. Okay? So generally his poetry, his poems
+
+268
+00:17:45,700 --> 00:17:50,100
+combine history, like hysterical events here,
+
+269
+00:17:50,940 --> 00:17:53,660
+dramatic effect, the dramatic monologue, and there
+
+270
+00:17:53,660 --> 00:17:58,650
+is generally a tone of... Sadness and loss. An
+
+271
+00:17:58,650 --> 00:18:02,090
+atmosphere of sadness and loss. How do you feel
+
+272
+00:18:02,090 --> 00:18:04,570
+that? How do you find that? Number one, the
+
+273
+00:18:04,570 --> 00:18:07,430
+subject matter. When it's about death and dying,
+
+274
+00:18:07,910 --> 00:18:10,230
+when it's an elegy, of course there is going to be
+
+275
+00:18:10,230 --> 00:18:15,240
+an atmosphere, a tone of sadness. When there is
+
+276
+00:18:15,240 --> 00:18:18,160
+death and dying, so this poem here, there is death
+
+277
+00:18:18,160 --> 00:18:20,900
+and dying, right? And the poem before, there is
+
+278
+00:18:20,900 --> 00:18:23,440
+like, oh, too late. Let's do something else with
+
+279
+00:18:23,440 --> 00:18:26,580
+third of this. And then the one before, which one
+
+280
+00:18:26,580 --> 00:18:30,580
+here? Nature red in tooth and claw. So he's always
+
+281
+00:18:30,580 --> 00:18:34,220
+obsessed with this. Everything dies. Nature is
+
+282
+00:18:34,220 --> 00:18:37,860
+cruel. The age is like, we have had too much of
+
+283
+00:18:37,860 --> 00:18:40,400
+this. Let's do something else. So this is how we
+
+284
+00:18:40,400 --> 00:18:43,860
+see, we feel the tone and the atmosphere of the
+
+285
+00:18:43,860 --> 00:18:46,340
+poem. Look at the subject matter itself. What is
+
+286
+00:18:46,340 --> 00:18:49,920
+it about? Elegy. So probably it's dark. It's about
+
+287
+00:18:49,920 --> 00:18:53,340
+loss. Look at the words, the choice of words here,
+
+288
+00:18:53,380 --> 00:18:57,640
+the diction itself. Oh, die. But this is the kind
+
+289
+00:18:57,640 --> 00:18:59,760
+of death that is different. Like, those people are
+
+290
+00:18:59,760 --> 00:19:04,660
+proud. Like, I'm ready to die for my country. But
+
+291
+00:19:04,660 --> 00:19:07,340
+there could be an implied criticism when he says,
+
+292
+00:19:07,640 --> 00:19:12,260
+theirs to do and die, others only say and live.
+
+293
+00:19:12,780 --> 00:19:15,780
+Who are they? The people who push the soldiers,
+
+294
+00:19:16,300 --> 00:19:19,520
+the armies to the battles. And some wars we've
+
+295
+00:19:19,520 --> 00:19:23,260
+seen, whether in the Arab world or in Europe, some
+
+296
+00:19:23,260 --> 00:19:27,080
+wars broke only because of stupid, trivial things
+
+297
+00:19:27,080 --> 00:19:30,380
+between the royal families and the politicians,
+
+298
+00:19:31,020 --> 00:19:34,210
+and hundreds of thousands and millions of people.
+
+299
+00:19:34,310 --> 00:19:36,730
+We'll see about this next class when we talk about
+
+300
+00:19:36,730 --> 00:19:39,510
+the Great War, the First World War, when millions
+
+301
+00:19:39,510 --> 00:19:42,710
+and millions of people died. And all of them were
+
+302
+00:19:42,710 --> 00:19:45,070
+European, all of them were white, all of them were
+
+303
+00:19:45,070 --> 00:19:49,670
+Christians, almost all of them. So we'll speak
+
+304
+00:19:49,670 --> 00:19:52,890
+about, for example, now we move to Arnold after
+
+305
+00:19:52,890 --> 00:19:57,810
+this, how despite the loss, the sadness, the
+
+306
+00:19:57,810 --> 00:20:01,320
+unhappiness, they still believe there is a spark
+
+307
+00:20:01,320 --> 00:20:05,680
+of hope that the good is yet to come. And when the
+
+308
+00:20:05,680 --> 00:20:08,800
+First World War came and destroyed all this hope,
+
+309
+00:20:08,960 --> 00:20:11,380
+people lost faith in everything, in God, in the
+
+310
+00:20:11,380 --> 00:20:14,740
+Western civilization. So let's see this poem by
+
+311
+00:20:14,740 --> 00:20:20,540
+Tennyson. Can someone read, please? Okay. The
+
+312
+00:20:20,540 --> 00:20:24,280
+title is The Eagle.
+
+313
+00:20:30,710 --> 00:20:34,870
+Goes to the sun, a lonely man springs with a
+
+314
+00:20:34,870 --> 00:20:39,490
+phaser. Azure world. Azure world. He stands, a
+
+315
+00:20:39,490 --> 00:20:43,910
+wrinkled sea beneath him floods, crowds. He
+
+316
+00:20:43,910 --> 00:20:47,250
+watches from his mountain, from his mountain wall,
+
+317
+00:20:47,450 --> 00:20:50,070
+and like a thunderbolt it falls. Thank you.
+
+318
+00:20:50,230 --> 00:20:57,810
+Someone else? One more? Okay, please. He classed.
+
+319
+00:20:58,620 --> 00:21:01,780
+Cracked with crooked hands, flowed through the
+
+320
+00:21:01,780 --> 00:21:06,740
+sun's low lands, went with the azure world. He
+
+321
+00:21:06,740 --> 00:21:14,340
+stands in the wrinkled sea, near beneath him
+
+322
+00:21:14,340 --> 00:21:21,400
+clouds. He watches from his mountain walls as like
+
+323
+00:21:21,400 --> 00:21:29,970
+a thunderbolt. Like a thunderbolt. He, for one
+
+324
+00:21:29,970 --> 00:21:41,090
+more? One more? OK. Hiya. As you are.
+
+325
+00:21:48,830 --> 00:21:52,890
+Like a thunderbolt,
+
+326
+00:21:53,430 --> 00:21:57,820
+he falls. What is he talking about? Eagle. What is
+
+327
+00:21:57,820 --> 00:22:02,160
+an eagle? You know? You know, the huge, powerful
+
+328
+00:22:02,160 --> 00:22:05,680
+bird. You know, the bald eagle, the symbol of
+
+329
+00:22:05,680 --> 00:22:09,480
+many... It's the flag, the seal of many countries
+
+330
+00:22:09,480 --> 00:22:11,940
+in America and Egypt. Like, there's always this
+
+331
+00:22:11,940 --> 00:22:15,500
+eagle because the eagle represents what? Power,
+
+332
+00:22:16,260 --> 00:22:21,020
+right? Strength. It's mighty. It's huge, it's big.
+
+333
+00:22:22,000 --> 00:22:26,040
+And powerful. It's probably considered to be the
+
+334
+00:22:26,040 --> 00:22:29,480
+king of all birds in a way. A famous bird of prey.
+
+335
+00:22:29,800 --> 00:22:32,800
+Like it eats other birds and other animals. The
+
+336
+00:22:32,800 --> 00:22:38,280
+sharp sight, the sharp beak or bell, the strong,
+
+337
+00:22:38,460 --> 00:22:44,040
+the claws, the wings, the target. It soars up.
+
+338
+00:22:44,810 --> 00:22:47,390
+above the mountains, near the clouds in the sky.
+
+339
+00:22:48,250 --> 00:22:52,110
+So this bird, it sounds like a romantic poem with
+
+340
+00:22:52,110 --> 00:22:54,770
+an element of nature, but it's different in many
+
+341
+00:22:54,770 --> 00:23:02,250
+ways. Nature is used rather than nature is. The
+
+342
+00:23:02,250 --> 00:23:04,770
+text itself is the theme, is the source of beauty.
+
+343
+00:23:04,870 --> 00:23:08,190
+Nature here is used as a tool, a poetic, a
+
+344
+00:23:08,190 --> 00:23:10,670
+literary device. So what do you notice in the
+
+345
+00:23:10,670 --> 00:23:13,840
+text? Now, he's talking about an eagle. When you
+
+346
+00:23:13,840 --> 00:23:18,640
+read the text, what do you notice? What words do
+
+347
+00:23:18,640 --> 00:23:22,400
+you find interesting, appealing? No, no, no, just
+
+348
+00:23:22,400 --> 00:23:25,940
+pick words, circle words. Like what words do you
+
+349
+00:23:25,940 --> 00:23:29,060
+find interesting? Let's circle some of these
+
+350
+00:23:29,060 --> 00:23:32,920
+words. So, one word.
+
+351
+00:23:36,340 --> 00:23:42,760
+Can an eagle stand? Yes, it stands. So which is
+
+352
+00:23:42,760 --> 00:23:43,440
+more important?
+
+353
+00:23:46,260 --> 00:23:52,560
+He or stands? Why? He or stands? One word. So I'm
+
+354
+00:23:52,560 --> 00:23:54,660
+saying just one word. Pick one word, not phrases,
+
+355
+00:23:54,840 --> 00:23:58,080
+not sentences. One word. Why he? Why is he
+
+356
+00:23:58,080 --> 00:23:58,520
+interesting?
+
+357
+00:24:01,780 --> 00:24:07,220
+This is a bird. This is a person. It's something
+
+358
+00:24:07,220 --> 00:24:10,980
+he's trying to... He's implying something else.
+
+359
+00:24:11,160 --> 00:24:18,120
+Oh, interesting. So what else? Yes? Watches. Okay.
+
+360
+00:24:18,480 --> 00:24:24,460
+But also the eagle watches the praise. Okay. I
+
+361
+00:24:24,460 --> 00:24:30,240
+think he's comparing the... He's talking... He's
+
+362
+00:24:30,240 --> 00:24:35,590
+criticizing someone, but... The watches. Okay.
+
+363
+00:24:36,330 --> 00:24:38,730
+Now, my advice is that start with the little
+
+364
+00:24:38,730 --> 00:24:40,930
+things first, and then we come to the conclusions
+
+365
+00:24:40,930 --> 00:24:44,290
+and assumptions, what he means, what he implies.
+
+366
+00:24:45,270 --> 00:24:48,610
+So, let's circle the most significant words. So,
+
+367
+00:24:48,930 --> 00:24:53,670
+he goes for, like, hand. Okay, hand. Does an eagle
+
+368
+00:24:53,670 --> 00:24:59,320
+have hands or wings? Is it because it rhymes with
+
+369
+00:24:59,320 --> 00:25:02,000
+lands and stands, or is he saying something extra,
+
+370
+00:25:02,340 --> 00:25:13,100
+implying? And also he and him and he and he and
+
+371
+00:25:13,100 --> 00:25:17,480
+his. So there is emphasis here on the fact that
+
+372
+00:25:17,480 --> 00:25:22,000
+this could not be about an eagle, but the eagle
+
+373
+00:25:22,000 --> 00:25:27,050
+could be symbolizing something else. Let's jump to
+
+374
+00:25:27,050 --> 00:25:32,130
+conclusions. What does the eagle symbolize? A
+
+375
+00:25:32,130 --> 00:25:35,310
+person, maybe. But who is this person? Let's just
+
+376
+00:25:35,310 --> 00:25:38,130
+go back to the text. What does this bird do?
+
+377
+00:25:38,350 --> 00:25:42,590
+Number one, claps the crack with a crooked hand.
+
+378
+00:25:42,650 --> 00:25:45,430
+You know crooked Hillary? This is from Trump.
+
+379
+00:25:45,870 --> 00:25:52,900
+Crooked hands, like they can bend like this. And
+
+380
+00:25:52,900 --> 00:25:58,920
+close to the sun. So if this is the sun, if it is
+
+381
+00:25:58,920 --> 00:26:08,620
+a black sun, he flies like close to the sun, high
+
+382
+00:26:08,620 --> 00:26:16,140
+up above. Right? Close to the sun. In lonely lands
+
+383
+00:26:16,140 --> 00:26:21,100
+where nobody is there, that's ringed with azure.
+
+384
+00:26:21,200 --> 00:26:26,550
+What's azure? Do you watch football? Do you like
+
+385
+00:26:26,550 --> 00:26:31,870
+football? Yes. What is the Italian team usually
+
+386
+00:26:31,870 --> 00:26:34,370
+called? Yeah.
+
+387
+00:26:37,110 --> 00:26:48,070
+Why are they called... Because of their jerseys.
+
+388
+00:26:48,310 --> 00:26:48,810
+They're blue.
+
+389
+00:26:52,240 --> 00:26:54,860
+OK, so azure means green, because what is green
+
+390
+00:26:54,860 --> 00:27:00,880
+here? The skies and also beneath the sea. World,
+
+391
+00:27:01,280 --> 00:27:06,660
+he stands, so stands where? Up above. The wrinkled
+
+392
+00:27:06,660 --> 00:27:08,660
+sea, you know, because the sea is wrinkled with
+
+393
+00:27:08,660 --> 00:27:13,610
+the waves. Beneath him crawls. And even the sea
+
+394
+00:27:13,610 --> 00:27:18,230
+crawling, a baby crawls, right? Babies. Sometimes
+
+395
+00:27:18,230 --> 00:27:20,390
+older people, sometimes ordinary people when
+
+396
+00:27:20,390 --> 00:27:25,590
+they're hiding, they crawl. So he watches from the
+
+397
+00:27:25,590 --> 00:27:29,130
+mountain. If this is the mountain here, This is
+
+398
+00:27:29,130 --> 00:27:32,930
+the eagle. I don't know how to draw an eagle. This
+
+399
+00:27:32,930 --> 00:27:36,050
+is easy. This is difficult. So he watches from his
+
+400
+00:27:36,050 --> 00:27:39,270
+mountain walls. He's just watching. So we go back
+
+401
+00:27:39,270 --> 00:27:43,890
+to what? So flying up above close to the sun and
+
+402
+00:27:43,890 --> 00:27:45,910
+sometimes just watching.
+
+403
+00:27:51,530 --> 00:27:55,350
+Watching, like an eagle. Watching from the
+
+404
+00:27:55,350 --> 00:27:58,310
+mountain walls. They're like walls, you know?
+
+405
+00:27:58,510 --> 00:28:01,390
+Again, Trump wants to build walls. So what this
+
+406
+00:28:01,390 --> 00:28:05,030
+is, he's up above, detached, not because there
+
+407
+00:28:05,030 --> 00:28:10,870
+could be things here. So unlike a thunder, you
+
+408
+00:28:10,870 --> 00:28:12,410
+know, the lightning and the thunder, when it's
+
+409
+00:28:12,410 --> 00:28:14,570
+heavily raining, there's the lightning and the
+
+410
+00:28:14,570 --> 00:28:17,590
+thunder. So the lightning, there's the thunder,
+
+411
+00:28:17,690 --> 00:28:21,260
+they're huge. deafening sound we hear in the
+
+412
+00:28:21,260 --> 00:28:24,480
+storms, in the rainstorms, like a thunderbolt.
+
+413
+00:28:25,960 --> 00:28:30,900
+What does he do? He falls. So one moment up, one
+
+414
+00:28:30,900 --> 00:28:35,980
+moment down. It could be simply about an eagle.
+
+415
+00:28:37,160 --> 00:28:40,140
+But this is not a romantic poem where the poem
+
+416
+00:28:40,140 --> 00:28:44,560
+could be simply about a bunch of daffodils or a
+
+417
+00:28:44,560 --> 00:28:49,900
+sick rose or whatever. This is more. This is
+
+418
+00:28:49,900 --> 00:28:52,140
+hiding something. This is symbolizing something.
+
+419
+00:28:52,200 --> 00:28:56,260
+This could be an allegory. Now, do you like what
+
+420
+00:28:56,260 --> 00:28:58,300
+is the most important thing that happens in the
+
+421
+00:28:58,300 --> 00:29:02,620
+whole text? Usually, yeah, he falls. And falling
+
+422
+00:29:02,620 --> 00:29:09,140
+is loss. It's decline. Falling down, falling down,
+
+423
+00:29:09,220 --> 00:29:13,840
+you know? So one time you're up here, the next
+
+424
+00:29:13,840 --> 00:29:17,940
+moment you're just in the bottom. Falling. The
+
+425
+00:29:17,940 --> 00:29:21,540
+falling could be like naturally falling just to
+
+426
+00:29:21,540 --> 00:29:25,200
+get some prey and then to rise up again. But like
+
+427
+00:29:25,200 --> 00:29:31,200
+what you see in Arabic, you fly but later on you
+
+428
+00:29:31,200 --> 00:29:34,860
+will fall. So if this stands for what? What do you
+
+429
+00:29:34,860 --> 00:29:38,420
+think? What does the eagle stand for in a way?
+
+430
+00:29:38,560 --> 00:29:38,740
+For?
+
+431
+00:29:46,270 --> 00:29:50,250
+Okay, so people in control, people in authority,
+
+432
+00:29:50,770 --> 00:29:53,010
+like kings.
+
+433
+00:29:56,510 --> 00:29:59,830
+Exactly. It's like, you know, the ivory towers
+
+434
+00:29:59,830 --> 00:30:03,430
+detached from people. There are always walls
+
+435
+00:30:03,430 --> 00:30:06,890
+hiding behind the walls protecting your wealth and
+
+436
+00:30:06,890 --> 00:30:10,590
+your family against the people who are just down.
+
+437
+00:30:11,490 --> 00:30:16,360
+You don't even see them. So this could symbolize
+
+438
+00:30:16,360 --> 00:30:19,860
+power, authority, the king, the queen, people in
+
+439
+00:30:19,860 --> 00:30:26,320
+charge who are always strong and powerful. And
+
+440
+00:30:26,320 --> 00:30:29,520
+then, one moment, they can't. This could also
+
+441
+00:30:29,520 --> 00:30:32,560
+symbolize the whole Western civilization. It's one
+
+442
+00:30:32,560 --> 00:30:36,220
+moment there. It could end eventually. And if this
+
+443
+00:30:36,220 --> 00:30:40,060
+is the peak, this is what happened in the First
+
+444
+00:30:40,060 --> 00:30:43,180
+World War, war. All Europe was fighting with
+
+445
+00:30:43,180 --> 00:30:45,620
+Europe, and people were dying. This could be the
+
+446
+00:30:45,620 --> 00:30:49,060
+Victorian Age. They were hoping for change, for
+
+447
+00:30:49,060 --> 00:30:51,100
+development, for progress because of technology
+
+448
+00:30:51,100 --> 00:30:54,240
+and science and colonialism. But one moment,
+
+449
+00:30:55,240 --> 00:31:00,880
+London as a society is, for example, in poverty.
+
+450
+00:31:01,140 --> 00:31:03,600
+People are poor. People starve. There's a lot of
+
+451
+00:31:03,600 --> 00:31:07,720
+corruption. So it could symbolize many things. It
+
+452
+00:31:07,720 --> 00:31:11,020
+could symbolize people's hopes of a better life.
+
+453
+00:31:11,040 --> 00:31:12,720
+One moment you're very hopeful, the other moment
+
+454
+00:31:12,720 --> 00:31:16,520
+you're just there. They have a Spanish saying that
+
+455
+00:31:16,520 --> 00:31:18,600
+says, everything that goes up must go down.
+
+456
+00:31:18,780 --> 00:31:23,230
+Whatever goes up must go down. So, yeah, true. So
+
+457
+00:31:23,230 --> 00:31:27,170
+this could be, in a way, the idea behind this
+
+458
+00:31:27,170 --> 00:31:27,830
+text.
+
+459
+00:31:32,550 --> 00:31:33,130
+Exactly,
+
+460
+00:31:36,110 --> 00:31:39,810
+yeah, but the poem stops here. So where is the
+
+461
+00:31:39,810 --> 00:31:45,630
+eagle now? It's down the bottom. What's going on?
+
+462
+00:31:45,850 --> 00:31:50,720
+Is it just... A moment is this. Remember, what's
+
+463
+00:31:50,720 --> 00:31:55,260
+his name? George Herbert. The fall shall further
+
+464
+00:31:55,260 --> 00:31:59,320
+the flight in me. In his famous text, The Easter
+
+465
+00:31:59,320 --> 00:32:04,600
+Wings. When he says, the fall will further the
+
+466
+00:32:04,600 --> 00:32:07,840
+rise. If I fall, I will... That was a religious
+
+467
+00:32:07,840 --> 00:32:12,190
+poem. If you suffer, if you sin, It's bad, but
+
+468
+00:32:12,190 --> 00:32:15,170
+it's also good, because if you sin, you go back to
+
+469
+00:32:15,170 --> 00:32:19,710
+God, and then you are a better human being. So
+
+470
+00:32:19,710 --> 00:32:22,030
+this could be about loss, about the downfall of
+
+471
+00:32:22,030 --> 00:32:25,250
+civilization, the downfall of imperialism, the
+
+472
+00:32:25,250 --> 00:32:29,750
+downfall of authority that no one only keeps here
+
+473
+00:32:29,750 --> 00:32:34,390
+on top. Sooner or later, it's going to fall down,
+
+474
+00:32:34,910 --> 00:32:40,140
+break down. Okay, this is a really interesting
+
+475
+00:32:40,140 --> 00:32:44,200
+poem by Tennyson. Should we move?
+
+476
+00:32:49,600 --> 00:32:54,860
+Now, Matthew Arnold, finally. Matthew Arnold.
+
+477
+00:32:58,220 --> 00:33:01,740
+Okay, with Matthew, I will speak about one major
+
+478
+00:33:01,740 --> 00:33:04,880
+poem. It's called Dover Beach. Are you familiar
+
+479
+00:33:04,880 --> 00:33:06,600
+with Dover? Have you heard of Dover?
+
+480
+00:33:09,290 --> 00:33:12,270
+Dove. So this is Dover Beach. Dover Beach is a
+
+481
+00:33:12,270 --> 00:33:17,290
+place in England. You know, if this is England, do
+
+482
+00:33:17,290 --> 00:33:21,590
+you know how to draw England? If this is England
+
+483
+00:33:21,590 --> 00:33:25,810
+and this is France, this is Dover. So it's the
+
+484
+00:33:25,810 --> 00:33:30,750
+place, it's actually a mountain, a high area that
+
+485
+00:33:30,750 --> 00:33:36,350
+looks over the British Channel or British Canal
+
+486
+00:33:36,350 --> 00:33:39,530
+here. Does this area exist anywhere else? Yeah,
+
+487
+00:33:39,610 --> 00:33:42,590
+it's very famous in literature because it's very
+
+488
+00:33:42,590 --> 00:33:46,430
+close to Europe. It's the closest place to Europe.
+
+489
+00:33:46,890 --> 00:33:50,550
+It's also a mountain where people can stand on top
+
+490
+00:33:50,550 --> 00:33:53,410
+of the mountain and look to France and Europe and
+
+491
+00:33:53,410 --> 00:33:55,230
+to the sea below. Okay?
+
+492
+00:33:58,410 --> 00:34:02,970
+So he's talking about this area, the beach here.
+
+493
+00:34:03,350 --> 00:34:08,050
+The poet is up. on top of the mountain, Dover, the
+
+494
+00:34:08,050 --> 00:34:10,470
+Dover area, Dover Beach here, and looking down
+
+495
+00:34:10,470 --> 00:34:13,990
+upon the beach itself. We're not going to study
+
+496
+00:34:13,990 --> 00:34:17,930
+the whole poem, just taking the last stanza. So
+
+497
+00:34:17,930 --> 00:34:18,430
+generally,
+
+498
+00:34:21,250 --> 00:34:24,110
+Matthew Arnold is again trying to capture the
+
+499
+00:34:24,110 --> 00:34:28,620
+crisis of faith. People were losing faith in their
+
+500
+00:34:28,620 --> 00:34:31,320
+country, in themselves, in science, in knowledge,
+
+501
+00:34:32,020 --> 00:34:34,740
+in the church, in faith, in spirituality, in
+
+502
+00:34:34,740 --> 00:34:38,800
+everything. And this is the text that tries to
+
+503
+00:34:38,800 --> 00:34:41,800
+capture this tone, the atmosphere of the society,
+
+504
+00:34:42,200 --> 00:34:45,380
+the crisis of faith, which was a major theme,
+
+505
+00:34:45,820 --> 00:34:48,140
+especially in the poetry of the Victorian Age. The
+
+506
+00:34:48,140 --> 00:34:52,060
+crisis of faith, the crisis of belief, the loss of
+
+507
+00:34:52,060 --> 00:34:55,180
+faith, the loss of values, the decline of values.
+
+508
+00:34:55,300 --> 00:34:58,000
+Because again, remember how we said people, many
+
+509
+00:34:58,000 --> 00:35:01,290
+people believe that humanity is progressing
+
+510
+00:35:01,290 --> 00:35:04,510
+forward. There could be some slowing down
+
+511
+00:35:04,510 --> 00:35:09,010
+sometimes. But generally, it's going forward. But
+
+512
+00:35:09,010 --> 00:35:12,710
+many people believe that, no, we're not improving.
+
+513
+00:35:12,770 --> 00:35:17,080
+We're not progressing. The good things have long
+
+514
+00:35:17,080 --> 00:35:21,140
+gone. And the bad things are still, the worst is
+
+515
+00:35:21,140 --> 00:35:24,860
+still to come. So that is why this poem became
+
+516
+00:35:24,860 --> 00:35:27,960
+very famous. Some people think that this is the
+
+517
+00:35:27,960 --> 00:35:30,760
+most important single poem in the Victorian Age.
+
+518
+00:35:31,160 --> 00:35:34,440
+The most important poem in the Victorian Age.
+
+519
+00:35:34,820 --> 00:35:38,420
+Mainly because, again, it captures the essence of
+
+520
+00:35:38,420 --> 00:35:42,360
+the crisis of faith of that time. But we'll see
+
+521
+00:35:42,360 --> 00:35:46,800
+how he's a little bit different, Arnold. Okay? So
+
+522
+00:35:46,800 --> 00:35:50,380
+where is he? He looks over the English Channel
+
+523
+00:35:50,380 --> 00:35:54,680
+from Dover, seeing. He looks down. What does he
+
+524
+00:35:54,680 --> 00:35:58,400
+see? A calm sea. The sea is calm. The beach is
+
+525
+00:35:58,400 --> 00:36:02,860
+calm. No people there, and the sea is not rough.
+
+526
+00:36:04,430 --> 00:36:06,390
+Interesting, beautiful, right? Generally, like,
+
+527
+00:36:06,530 --> 00:36:08,950
+you see beauty. If you are a romantic poet, you
+
+528
+00:36:08,950 --> 00:36:12,170
+see beauty here. You see inspiration. It reminds
+
+529
+00:36:12,170 --> 00:36:15,410
+you of the good old days if you are a romantic.
+
+530
+00:36:15,490 --> 00:36:19,010
+But here, it inspires what? Nature inspires the
+
+531
+00:36:19,010 --> 00:36:25,550
+idea of the crisis of faith. In the poem, we see
+
+532
+00:36:25,550 --> 00:36:29,790
+the vision of the whole later Victorian era. The
+
+533
+00:36:29,790 --> 00:36:35,860
+vision is a vision of pessimism. Pessimism. Again,
+
+534
+00:36:35,920 --> 00:36:41,360
+similar to Tennyson in a way. But Arnold is a
+
+535
+00:36:41,360 --> 00:36:42,880
+little bit different, because at the end of the
+
+536
+00:36:42,880 --> 00:36:47,740
+poem, he has a way out of this. There is hope.
+
+537
+00:36:48,460 --> 00:36:52,880
+There is a way out of this whole crisis. Yes, he
+
+538
+00:36:52,880 --> 00:36:56,980
+admits that there is a crisis of faith. But the
+
+539
+00:36:56,980 --> 00:37:01,680
+way out of this is simply to love each other, to
+
+540
+00:37:01,680 --> 00:37:07,020
+be honest to each other. simply said and done. We
+
+541
+00:37:07,020 --> 00:37:11,180
+can all claim to want to be good, to love each
+
+542
+00:37:11,180 --> 00:37:12,980
+other, to be honest with each other, to be frank
+
+543
+00:37:12,980 --> 00:37:16,040
+with each other. But when it comes to real life,
+
+544
+00:37:16,160 --> 00:37:19,140
+life was getting a lot more difficult, especially
+
+545
+00:37:19,140 --> 00:37:22,260
+with jobs and competitions and conflicts
+
+546
+00:37:22,260 --> 00:37:26,280
+everywhere in the society. But this makes the poem
+
+547
+00:37:27,620 --> 00:37:30,900
+Because if you like dark stuff, this is dark,
+
+548
+00:37:31,080 --> 00:37:33,820
+pessimistic. But there's also hope. We love to
+
+549
+00:37:33,820 --> 00:37:36,260
+have hope at the end. Remember Shakespeare with
+
+550
+00:37:36,260 --> 00:37:39,300
+the younger generations always giving us some
+
+551
+00:37:39,300 --> 00:37:45,000
+hope, a new king, young people getting married, so
+
+552
+00:37:45,000 --> 00:37:48,960
+to speak. So the extract here, this is the last
+
+553
+00:37:48,960 --> 00:37:49,400
+stanza.
+
+554
+00:37:53,680 --> 00:37:59,480
+Dover Beach by Arnold, again. So when he speaks
+
+555
+00:37:59,480 --> 00:38:05,140
+about the crisis of belief and faith, he ends the
+
+556
+00:38:05,140 --> 00:38:07,660
+poem. It's a short poem, by the way. I think like
+
+557
+00:38:07,660 --> 00:38:15,100
+30-something lines. Even the word, ah. It's like a
+
+558
+00:38:15,100 --> 00:38:22,380
+sigh of relief. Like you can't even speak. Ah.
+
+559
+00:38:23,280 --> 00:38:26,420
+Love. Talking to his love. I don't know, his wife
+
+560
+00:38:26,420 --> 00:38:32,730
+or someone. Let us be true to one another, us, the
+
+561
+00:38:32,730 --> 00:38:36,390
+unity here. If you are by yourself, if I am by
+
+562
+00:38:36,390 --> 00:38:39,910
+myself, we're not going to find a way out of this.
+
+563
+00:38:40,670 --> 00:38:44,930
+Let us be true to one another. That's the way out
+
+564
+00:38:44,930 --> 00:38:50,270
+of this. For the world, the world, our world now,
+
+565
+00:38:50,350 --> 00:38:52,310
+our society, the Victorian Age, Western
+
+566
+00:38:52,310 --> 00:38:56,010
+civilization, which seems, and the word seems,
+
+567
+00:38:59,940 --> 00:39:05,480
+seems it's not true. There is a fake artificial
+
+568
+00:39:05,480 --> 00:39:09,640
+smiley there. So the world is horrible, but there
+
+569
+00:39:09,640 --> 00:39:14,180
+is always this smiley that makes it look what? It
+
+570
+00:39:14,180 --> 00:39:18,410
+seems Which seems to lie. I like the word lie here
+
+571
+00:39:18,410 --> 00:39:20,670
+because there could be a pun on lie not to tell
+
+572
+00:39:20,670 --> 00:39:24,790
+the truth. But lie here lies to lie before us like
+
+573
+00:39:24,790 --> 00:39:28,490
+they're out there in front of us standing or
+
+574
+00:39:28,490 --> 00:39:32,490
+sitting or whatever. So to lie before us like a
+
+575
+00:39:32,490 --> 00:39:36,570
+land of dreams. It's a land of dreams and visions.
+
+576
+00:39:37,530 --> 00:39:40,310
+We dream of a better life, but is it a better
+
+577
+00:39:40,310 --> 00:39:43,720
+life? Are we going there? So various, so
+
+578
+00:39:43,720 --> 00:39:46,420
+beautiful, so new. This is all in our dreams and
+
+579
+00:39:46,420 --> 00:39:51,480
+our hopes. Have, so this is all a parenthetical
+
+580
+00:39:51,480 --> 00:39:57,700
+statement. So the world has. Has. And I love how
+
+581
+00:39:57,700 --> 00:40:00,340
+he uses, this is Victorian Age, we don't
+
+582
+00:40:00,340 --> 00:40:03,160
+frequently find have and thee and thou unless
+
+583
+00:40:03,160 --> 00:40:06,640
+there is a reason. So have, in my opinion, he
+
+584
+00:40:06,640 --> 00:40:09,140
+thinks that this has been the case all along.
+
+585
+00:40:10,040 --> 00:40:11,900
+before Shakespeare, during Shakespeare, after
+
+586
+00:40:11,900 --> 00:40:16,140
+Shakespeare. The world has always been like this.
+
+587
+00:40:18,060 --> 00:40:21,020
+We have dreams and hopes and visions of a better
+
+588
+00:40:21,020 --> 00:40:25,660
+life, but in reality, the world has really neither
+
+589
+00:40:25,660 --> 00:40:31,080
+joy, nor love, nor light, nor certitude, nor
+
+590
+00:40:31,080 --> 00:40:35,500
+peace, nor help for pain. No, no, no, no. And this
+
+591
+00:40:35,500 --> 00:40:39,410
+is the pessimism here. Pessimism in the repetition
+
+592
+00:40:39,410 --> 00:40:46,370
+of the word, no, no, no, no. No, no, no, no. So
+
+593
+00:40:46,370 --> 00:40:51,670
+because the world has nothing, nothing, no joy, no
+
+594
+00:40:51,670 --> 00:40:58,570
+love, no light, no certitude, certainty, no peace,
+
+595
+00:40:59,410 --> 00:41:04,090
+no help for pain, no one can help you relieve your
+
+596
+00:41:04,090 --> 00:41:08,030
+pain, release the pain, the anger. So let us be
+
+597
+00:41:08,030 --> 00:41:13,030
+true to one another. Let's love each other. And
+
+598
+00:41:13,030 --> 00:41:15,210
+this is the message here. So in this extract from
+
+599
+00:41:15,210 --> 00:41:22,470
+Dover Beach by Matthew Arnold, the theme here is I
+
+600
+00:41:22,470 --> 00:41:24,530
+don't know what, like pessimism,
+
+601
+00:41:26,590 --> 00:41:32,160
+loss of faith, the crisis of belief. But also,
+
+602
+00:41:32,840 --> 00:41:36,020
+while the poet is exposing this world that lacks
+
+603
+00:41:36,020 --> 00:41:39,300
+everything, that has nothing. I think this reminds
+
+604
+00:41:39,300 --> 00:41:43,780
+me of King Lear at the end. No, no, no, never,
+
+605
+00:41:43,940 --> 00:41:48,860
+never, never. Why should a dog or a horse have a
+
+606
+00:41:48,860 --> 00:41:51,800
+life without no life, no breath at all? Never,
+
+607
+00:41:51,960 --> 00:41:54,570
+never, never, never. So there's an emphasis here
+
+608
+00:41:54,570 --> 00:41:59,110
+on the negativity here. So despite this fact,
+
+609
+00:41:59,250 --> 00:42:03,310
+despite the fact that the poem is about the crisis
+
+610
+00:42:03,310 --> 00:42:06,790
+of belief in the Victorian age, that people were
+
+611
+00:42:06,790 --> 00:42:10,470
+losing faith in everything, the poetry is giving
+
+612
+00:42:10,470 --> 00:42:14,010
+us a spark of hope. The poem is giving us
+
+613
+00:42:14,010 --> 00:42:19,690
+something to cling to, something to hold onto. And
+
+614
+00:42:19,690 --> 00:42:24,460
+this thing is? Let's love each other. Let's be
+
+615
+00:42:24,460 --> 00:42:27,600
+honest to each other.
+
+616
+00:42:30,480 --> 00:42:33,120
+Please, when you go home, read the whole poem or
+
+617
+00:42:33,120 --> 00:42:35,920
+listen to it. Watch it on YouTube. I'm sure you
+
+618
+00:42:35,920 --> 00:42:41,320
+will love it. But again, I'll stop here. No more
+
+619
+00:42:41,320 --> 00:42:44,740
+Victorian literature. We're moving to last class,
+
+620
+00:42:45,140 --> 00:42:50,120
+our last lecture on the 20th century poetry. But
+
+621
+00:42:50,120 --> 00:42:57,080
+listen. Wait a minute. We'll see how this idea,
+
+622
+00:43:00,220 --> 00:43:03,800
+we'll see this little tiny ray of hope, what
+
+623
+00:43:03,800 --> 00:43:07,000
+happens to it in the 20th century. Like, people
+
+624
+00:43:07,000 --> 00:43:12,600
+again had this dark, pessimistic atmosphere living
+
+625
+00:43:12,600 --> 00:43:16,280
+in, like, we should do something new. Let's work
+
+626
+00:43:16,280 --> 00:43:20,220
+together. Let's do something. And early in the
+
+627
+00:43:20,220 --> 00:43:24,620
+20th century, we have the Great War. So if people
+
+628
+00:43:24,620 --> 00:43:27,960
+had a tiny little shred of hope of a better life,
+
+629
+00:43:29,080 --> 00:43:34,540
+of a life, beautiful new life, a life of dreams,
+
+630
+00:43:35,540 --> 00:43:37,820
+of people becoming better, improving, progressing
+
+631
+00:43:37,820 --> 00:43:43,520
+forward, the war destroyed every tiny little shred
+
+632
+00:43:43,520 --> 00:43:43,980
+of hope.
+
+633
+00:43:46,780 --> 00:43:49,180
+And we'll see how this influences literature. And
+
+634
+00:43:49,180 --> 00:43:52,620
+then T.S. Eliot comes and says, April is the
+
+635
+00:43:52,620 --> 00:43:56,960
+cruelest month. So he's just going to summarize
+
+636
+00:43:56,960 --> 00:43:59,680
+and see how, for example, everything. And it's
+
+637
+00:43:59,680 --> 00:44:02,960
+beautiful how T.S. Eliot, in the opening line of
+
+638
+00:44:02,960 --> 00:44:08,630
+The Wasteland, he alludes to, remember, To Chaucer
+
+639
+00:44:08,630 --> 00:44:11,330
+himself. So we started this basically with
+
+640
+00:44:11,330 --> 00:44:13,970
+Chaucer, saying he's the father of English poetry.
+
+641
+00:44:14,750 --> 00:44:19,390
+And in his poem, The Canterbury Tales, he begins
+
+642
+00:44:19,390 --> 00:44:23,310
+describing spring and April, how beautiful it is,
+
+643
+00:44:23,390 --> 00:44:27,450
+how it gives new life, new hope, dreams and
+
+644
+00:44:27,450 --> 00:44:31,210
+visions, like the good is yet to come. So it's
+
+645
+00:44:31,210 --> 00:44:34,210
+like T.S. Eliot comes and says, OK, wait a minute.
+
+646
+00:44:34,370 --> 00:44:38,610
+Stop. Stop dreaming. So he goes back. He takes
+
+647
+00:44:38,610 --> 00:44:43,450
+Chaucer, drags him by his hand, and tells him it's
+
+648
+00:44:43,450 --> 00:44:46,710
+all a lie. All these hopes and dreams and visions
+
+649
+00:44:46,710 --> 00:44:52,130
+of a better life, it's a lie. And April is the
+
+650
+00:44:52,130 --> 00:44:58,790
+cruelest month. We'll stop here. And next class, I
+
+651
+00:44:58,790 --> 00:45:03,380
+will be speaking about Just certain trends in the
+
+652
+00:45:03,380 --> 00:45:06,960
+20th century. I just have to remind you, when we
+
+653
+00:45:06,960 --> 00:45:09,740
+say here, when we discuss the Romantic Age or the
+
+654
+00:45:09,740 --> 00:45:11,900
+Victorian Age or the 20th century, it's impossible
+
+655
+00:45:11,900 --> 00:45:15,640
+to cover every feature, every trend. And it's
+
+656
+00:45:15,640 --> 00:45:19,200
+wrong to assume that all poets wrote sad and
+
+657
+00:45:19,200 --> 00:45:22,700
+pessimistic poetry. Because there are always
+
+658
+00:45:22,700 --> 00:45:25,020
+different poets, or sometimes the poets would be
+
+659
+00:45:25,020 --> 00:45:28,940
+writing differently. But the major trends in a way
+
+660
+00:45:28,940 --> 00:45:34,320
+or another were dark, tragic, and poetry of loss,
+
+661
+00:45:34,960 --> 00:45:40,580
+despair, and pessimism. It's good that Matthew
+
+662
+00:45:40,580 --> 00:45:44,180
+Arnold here leaves us with a tiny little hope. We
+
+663
+00:45:44,180 --> 00:45:46,680
+will see what happens to the hope in the 20th
+
+664
+00:45:46,680 --> 00:45:48,600
+century. Thank you very much. If you have
+
+665
+00:45:48,600 --> 00:45:52,480
+questions, please do ask. If you have a comment,
+
+666
+00:45:53,180 --> 00:45:58,430
+feel free to express yourself. Yes.
+
+667
+00:46:01,730 --> 00:46:05,070
+Okay, thank you. Yeah, go on.
+
+668
+00:46:08,050 --> 00:46:08,410
+Say again.
+
+669
+00:46:15,830 --> 00:46:22,350
+Okay, which influences which? Poetry influences
+
+670
+00:46:22,350 --> 00:46:25,550
+literature or literature influences poetry? I
+
+671
+00:46:25,550 --> 00:46:29,950
+think it goes both ways. Society is life.
+
+672
+00:46:33,050 --> 00:46:36,910
+Literature, of course it does. Of course.
+
+673
+00:46:37,290 --> 00:46:40,030
+Generally, people say that all poets are products
+
+674
+00:46:40,030 --> 00:46:45,100
+of their time and societies. But again, it differs
+
+675
+00:46:45,100 --> 00:46:46,920
+from one poet to the other. That's why when we
+
+676
+00:46:46,920 --> 00:46:50,040
+discussed, for example, Charles Dickens and Thomas
+
+677
+00:46:50,040 --> 00:46:52,840
+Hardy, I said that, look, both are Victorian. Yes,
+
+678
+00:46:52,880 --> 00:46:54,360
+this is an early Victorian. This is a late
+
+679
+00:46:54,360 --> 00:46:56,420
+Victorian. But they produced totally different
+
+680
+00:46:56,420 --> 00:47:00,300
+literature. The more important question is whether
+
+681
+00:47:00,300 --> 00:47:03,880
+literature influences life. Does it influence
+
+682
+00:47:03,880 --> 00:47:08,220
+life? It certainly does in particular ways. Thank
+
+683
+00:47:08,220 --> 00:47:09,320
+you for your question.
+
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@@ -0,0 +1,2968 @@
+1
+00:00:21,190 --> 00:00:25,970
+Assalamualaikum. And as always, welcome back. It's
+
+2
+00:00:25,970 --> 00:00:28,510
+always nice to see you. Good to see you, everyone.
+
+3
+00:00:32,430 --> 00:00:37,610
+So last time, again, I usually like to go back to
+
+4
+00:00:37,610 --> 00:00:40,190
+last time and connect classes. Last time we had
+
+5
+00:00:41,460 --> 00:00:43,920
+William Wordsworth, one of the most interesting
+
+6
+00:00:43,920 --> 00:00:47,880
+poets of all time. And he is, in a way, the
+
+7
+00:00:47,880 --> 00:00:51,040
+founder, probably the co-founder of Romanticism as
+
+8
+00:00:51,040 --> 00:00:54,360
+a movement. In the lyrical ballads, which contains
+
+9
+00:00:54,360 --> 00:00:56,760
+poetry by Wordsworth and Coleridge,
+
+10
+00:01:00,450 --> 00:01:04,950
+Later on, they added something we refer to as the
+
+11
+00:01:04,950 --> 00:01:09,450
+preface, the introduction, in which they spoke
+
+12
+00:01:09,450 --> 00:01:12,730
+about poetry, what it means to write poetry, the
+
+13
+00:01:12,730 --> 00:01:14,910
+language, the subject matter, and the sensibility,
+
+14
+00:01:15,470 --> 00:01:17,710
+nature, and man, and individuality, and
+
+15
+00:01:17,710 --> 00:01:22,490
+everything. Now, words, words. Remember the
+
+16
+00:01:22,490 --> 00:01:24,270
+definition? Can someone remind me of the
+
+17
+00:01:24,270 --> 00:01:31,290
+definition? It is spontaneous overflow of powerful
+
+18
+00:01:31,290 --> 00:01:34,330
+emotions. Very good. This is half of the
+
+19
+00:01:34,330 --> 00:01:38,150
+definition. The spontaneous overflow of powerful
+
+20
+00:01:38,150 --> 00:01:44,150
+emotions recollected in tranquility and peace. The
+
+21
+00:01:44,150 --> 00:01:49,120
+language is The language of everyday man and
+
+22
+00:01:49,120 --> 00:01:51,100
+woman, of course. Don't feel offended, okay?
+
+23
+00:01:51,560 --> 00:01:55,220
+Unless you have to. And the subject matters.
+
+24
+00:01:56,680 --> 00:02:00,980
+Situations from simple common life. Now, we will
+
+25
+00:02:00,980 --> 00:02:05,280
+move today to two other romantic poets. One is
+
+26
+00:02:05,280 --> 00:02:07,880
+Coleridge, Samuel Butler Coleridge, who is a
+
+27
+00:02:07,880 --> 00:02:10,680
+friend, a very close friend to William Wordsworth.
+
+28
+00:02:10,780 --> 00:02:14,180
+And then later on, we'll take Keats. who is a
+
+29
+00:02:14,180 --> 00:02:17,660
+second generation romantic poet. Okay, so
+
+30
+00:02:17,660 --> 00:02:22,080
+Coleridge was a friend. He was in so many ways
+
+31
+00:02:22,080 --> 00:02:25,360
+similar to William Wadsworth. But at the same
+
+32
+00:02:25,360 --> 00:02:28,260
+time, they had their own differences. They had
+
+33
+00:02:28,260 --> 00:02:31,540
+their own differences. And mainly because of these
+
+34
+00:02:31,540 --> 00:02:35,060
+differences, Coleridge published his own
+
+35
+00:02:36,170 --> 00:02:39,890
+autobiography later on which he called Biographia
+
+36
+00:02:39,890 --> 00:02:43,910
+Literaria, in other words, a literary biography in
+
+37
+00:02:43,910 --> 00:02:46,130
+which he speaks about himself and speaks about his
+
+38
+00:02:46,130 --> 00:02:50,610
+ideology and philosophy in poetry and in life. But
+
+39
+00:02:50,610 --> 00:02:54,940
+they share the common sensibility, the common
+
+40
+00:02:54,940 --> 00:02:57,620
+features of romanticism, generally the simplicity,
+
+41
+00:02:57,920 --> 00:03:02,960
+generally the conversational tone in poetry. When
+
+42
+00:03:02,960 --> 00:03:06,680
+we spoke about the Augustan poetry, in a way I
+
+43
+00:03:06,680 --> 00:03:11,080
+might have alluded to the fact that, I guess I
+
+44
+00:03:11,080 --> 00:03:14,300
+said this, in classical poetry there's always one
+
+45
+00:03:14,300 --> 00:03:19,630
+worldview. There's the poet, and the poet has one
+
+46
+00:03:19,630 --> 00:03:23,530
+voice. And the voice in the poem, the voice of the
+
+47
+00:03:23,530 --> 00:03:25,830
+poet, of the speaker, is dominant, dominating
+
+48
+00:03:25,830 --> 00:03:28,210
+everything. We've seen this in Marlow's Come Live
+
+49
+00:03:28,210 --> 00:03:30,170
+With Me and Be My Love, and We Will All The
+
+50
+00:03:30,170 --> 00:03:34,470
+Pleasures Prove, where the worldview, the idea of
+
+51
+00:03:34,470 --> 00:03:38,430
+the poet is dominating any other idea. That's why
+
+52
+00:03:38,430 --> 00:03:41,510
+we don't hear the woman. We don't sense the woman
+
+53
+00:03:41,510 --> 00:03:44,030
+there. And remember, we said John Donne was trying
+
+54
+00:03:44,030 --> 00:03:47,510
+to change this worldview. He wanted to break the
+
+55
+00:03:47,510 --> 00:03:50,330
+rules, break away with the rigidity. Now,
+
+56
+00:03:50,890 --> 00:03:53,350
+generally, classical poetry could be described as
+
+57
+00:03:53,350 --> 00:03:57,970
+monologic, like a monologue. where one person is
+
+58
+00:03:57,970 --> 00:04:00,890
+speaking and everyone else is supposed to be
+
+59
+00:04:00,890 --> 00:04:03,470
+audience, listener. For the romantics, because
+
+60
+00:04:03,470 --> 00:04:07,290
+they care about the individual, they create some
+
+61
+00:04:07,290 --> 00:04:09,450
+sort of conversation in their poetry or a
+
+62
+00:04:09,450 --> 00:04:14,540
+dialogue. In the other classes, I discussed Lucy
+
+63
+00:04:14,540 --> 00:04:17,700
+Gray. In Lucy Gray, we feel this. Yes, the father
+
+64
+00:04:17,700 --> 00:04:21,820
+tells the little girl, go to the town and fetch
+
+65
+00:04:21,820 --> 00:04:26,160
+your mother. And the daughter replies, I'll do
+
+66
+00:04:26,160 --> 00:04:30,580
+that. She obeys her father. This is a dialogue.
+
+67
+00:04:31,990 --> 00:04:34,710
+deep and profound, but it tells us that for the
+
+68
+00:04:34,710 --> 00:04:36,890
+romantics, they want everyone to speak up,
+
+69
+00:04:37,350 --> 00:04:42,270
+everyone to voice their opinions. So Coleridge and
+
+70
+00:04:42,270 --> 00:04:45,450
+Wordsworth, they both have this. They're known for
+
+71
+00:04:45,450 --> 00:04:47,730
+their what we call conversation poems,
+
+72
+00:04:48,330 --> 00:04:51,050
+conversation poetry. You read the poem, you feel
+
+73
+00:04:51,050 --> 00:04:54,730
+that there is a dialogue. However, despite these
+
+74
+00:04:54,730 --> 00:04:58,580
+similarities, there are differences. Amazing
+
+75
+00:04:58,580 --> 00:05:01,260
+friends, by the way. They were living in Lake
+
+76
+00:05:01,260 --> 00:05:04,700
+District together, but later on, everyone had his
+
+77
+00:05:04,700 --> 00:05:08,220
+own way of writing about poetry. So, for
+
+78
+00:05:08,220 --> 00:05:10,900
+Wordsworth, poetry is about the day-to-day world,
+
+79
+00:05:11,000 --> 00:05:14,080
+about life, everyday life. For Coleridge, he
+
+80
+00:05:14,080 --> 00:05:16,400
+wanted to change. He wanted to do the opposite.
+
+81
+00:05:17,060 --> 00:05:19,720
+Sometimes, I'm not sure if you filmed this in The
+
+82
+00:05:19,720 --> 00:05:24,770
+Daffodils, I wandered lonely as a cloud where What
+
+83
+00:05:24,770 --> 00:05:28,130
+was, in a way, transfers us from the world of
+
+84
+00:05:28,130 --> 00:05:33,910
+simplicity, seeing a bunch of daffodils, to a
+
+85
+00:05:33,910 --> 00:05:37,030
+supernatural world where man and nature are one,
+
+86
+00:05:37,870 --> 00:05:41,350
+where man unites and melts with nature, where your
+
+87
+00:05:41,350 --> 00:05:45,890
+heart dances, chomps and dances with daffodils.
+
+88
+00:05:46,630 --> 00:05:51,160
+Okay? Now, Coleridge does the opposite. He creates
+
+89
+00:05:51,160 --> 00:05:53,480
+a supernatural world. You know supernatural world,
+
+90
+00:05:53,560 --> 00:05:55,960
+some sort of like a magical world, a world that
+
+91
+00:05:55,960 --> 00:05:59,580
+can't be true in real life. Just like imaginative?
+
+92
+00:05:59,840 --> 00:06:04,160
+Like imaginative. Literature generally, all
+
+93
+00:06:04,160 --> 00:06:06,180
+literature is fiction and imaginative. Some of it
+
+94
+00:06:06,180 --> 00:06:09,720
+is based on truth and facts. But sometimes, like
+
+95
+00:06:09,720 --> 00:06:13,870
+Harry Potter. In Harry Potter, Harry Potter, there
+
+96
+00:06:13,870 --> 00:06:17,870
+are witches and wizards. There's magic. People
+
+97
+00:06:17,870 --> 00:06:22,570
+fly. There are dragons. People fly on brooms. We
+
+98
+00:06:22,570 --> 00:06:25,550
+know that this is magical. But is Harry Potter
+
+99
+00:06:25,550 --> 00:06:29,930
+realistic? Yes, it is realistic because of two
+
+100
+00:06:29,930 --> 00:06:32,130
+things. Some people speak about something called
+
+101
+00:06:32,130 --> 00:06:35,640
+magical realism. Okay, that's something I'm not
+
+102
+00:06:35,640 --> 00:06:39,620
+interested in here. But people ask this question.
+
+103
+00:06:40,060 --> 00:06:44,300
+Is Harry Potter someone... How does he behave? How
+
+104
+00:06:44,300 --> 00:06:47,420
+does he speak? How does he react? Does he do this
+
+105
+00:06:47,420 --> 00:06:50,500
+similar to the way we do as human beings? Yes.
+
+106
+00:06:51,000 --> 00:06:54,970
+Even when you watch the Smurfs. It's not
+
+107
+00:06:54,970 --> 00:06:58,070
+realistic. It's cartoon, right? But sometimes you
+
+108
+00:06:58,070 --> 00:07:01,130
+feel sad. You feel you like somebody. You hate
+
+109
+00:07:01,130 --> 00:07:03,330
+somebody. You react to somebody. Their reaction,
+
+110
+00:07:03,450 --> 00:07:05,790
+how they love each other. So some people would
+
+111
+00:07:05,790 --> 00:07:09,350
+say, Harry Potter is realistic. We can't take the
+
+112
+00:07:09,350 --> 00:07:11,530
+magic as an allegory about the power of
+
+113
+00:07:11,530 --> 00:07:13,410
+resistance, the power of struggle. Some people
+
+114
+00:07:13,410 --> 00:07:18,500
+take the magic as the power of friendship. Because
+
+115
+00:07:18,500 --> 00:07:23,000
+of the friendship, you know, Hermione and Ron and
+
+116
+00:07:23,000 --> 00:07:25,740
+Harry, how they were always sticking together,
+
+117
+00:07:25,880 --> 00:07:29,420
+they managed to be victorious, to beat the evil,
+
+118
+00:07:29,900 --> 00:07:33,960
+making use of other friends around them. By the
+
+119
+00:07:33,960 --> 00:07:39,050
+way, many people say Harry Potter is a taboo. It's
+
+120
+00:07:39,050 --> 00:07:41,750
+funny because it's taboo, it's haram. You
+
+121
+00:07:41,750 --> 00:07:44,250
+shouldn't watch, it's forbidden. And it's funny
+
+122
+00:07:44,250 --> 00:07:46,950
+because some Muslims said this, some Jews said
+
+123
+00:07:46,950 --> 00:07:49,670
+this, some Christians said this. So there's
+
+124
+00:07:49,670 --> 00:07:51,750
+something that unite all three religions here.
+
+125
+00:07:52,210 --> 00:07:54,330
+Because those people say that Harry Potter is
+
+126
+00:07:54,330 --> 00:07:57,350
+about teaching magic. No, we know magic is not
+
+127
+00:07:57,350 --> 00:08:01,750
+real. Like, you know, there are people who do
+
+128
+00:08:01,750 --> 00:08:06,730
+stuff, tricks. But we take this as an allegory, as
+
+129
+00:08:06,730 --> 00:08:10,030
+a metaphor, something that goes beyond this. So
+
+130
+00:08:10,030 --> 00:08:13,330
+Harry Potter is realistic because you could have a
+
+131
+00:08:13,330 --> 00:08:15,730
+friend like Harry. It's not about being an orphan.
+
+132
+00:08:16,190 --> 00:08:18,970
+It's about how he feels, how he talks, how he
+
+133
+00:08:18,970 --> 00:08:21,670
+eats, how he studies. He's like a typical student
+
+134
+00:08:21,670 --> 00:08:24,730
+here, someone who hates studies sometimes,
+
+135
+00:08:24,830 --> 00:08:26,890
+sometimes who doesn't want to do exams, sometimes
+
+136
+00:08:26,890 --> 00:08:31,850
+who wants to fight in order to help his friends in
+
+137
+00:08:31,850 --> 00:08:35,100
+a way or another. Sometimes we watch... Cartoons
+
+138
+00:08:35,100 --> 00:08:38,380
+where the main characters are animals. In a way,
+
+139
+00:08:38,460 --> 00:08:43,040
+yeah, it's cartoon. It's not real. Cartoons don't
+
+140
+00:08:43,040 --> 00:08:45,680
+exist in real life. Animals don't talk in real
+
+141
+00:08:45,680 --> 00:08:50,820
+life. But do they teach us lessons? Do they teach
+
+142
+00:08:50,820 --> 00:08:54,300
+us morals? Do they influence us? In a way, yes.
+
+143
+00:08:54,990 --> 00:08:57,830
+Now, later on I'll speak about this probably, but
+
+144
+00:08:57,830 --> 00:09:02,430
+since I just mentioned it, Kohlreich mentioned in
+
+145
+00:09:02,430 --> 00:09:07,670
+his criticism something called suspension of
+
+146
+00:09:07,670 --> 00:09:08,990
+disbelief.
+
+147
+00:09:13,230 --> 00:09:16,590
+You know suspend? If the study is suspended, you
+
+148
+00:09:16,590 --> 00:09:20,090
+no longer go to classes. If someone is suspended
+
+149
+00:09:20,090 --> 00:09:22,430
+from university, you're not allowed to come attend
+
+150
+00:09:22,430 --> 00:09:27,080
+the classes. Okay, so suspense in the story you
+
+151
+00:09:27,080 --> 00:09:31,140
+have sometimes suspense where you wait for stuff.
+
+152
+00:09:31,320 --> 00:09:35,900
+Suspension of belief or disbelief is a term that
+
+153
+00:09:35,900 --> 00:09:38,480
+Coleridge came up with, very significant. Listen,
+
+154
+00:09:40,280 --> 00:09:44,210
+literature is not about everything that happens in
+
+155
+00:09:44,210 --> 00:09:47,430
+life. Every little tiny thing that happens in
+
+156
+00:09:47,430 --> 00:09:50,330
+life. Literature is about selecting, choosing
+
+157
+00:09:50,330 --> 00:09:53,270
+representative issues. When I write a short story
+
+158
+00:09:53,270 --> 00:09:56,790
+about someone, about myself, about people, I don't
+
+159
+00:09:56,790 --> 00:10:01,160
+write every little piece of detail. I just choose
+
+160
+00:10:01,160 --> 00:10:05,000
+things to represent them in a way or another, to
+
+161
+00:10:05,000 --> 00:10:07,800
+portray how they react, how they act in a
+
+162
+00:10:07,800 --> 00:10:11,080
+particular situation. Now, in literature and in
+
+163
+00:10:11,080 --> 00:10:13,280
+movies, sometimes we see things that we don't
+
+164
+00:10:13,280 --> 00:10:17,440
+believe. That is not logical. That doesn't make
+
+165
+00:10:17,440 --> 00:10:20,720
+sense. Like sometimes in Hollywood action movies,
+
+166
+00:10:20,880 --> 00:10:23,320
+sometimes we'd be carrying a gun and we'd be
+
+167
+00:10:23,320 --> 00:10:25,860
+shooting for five minutes. And sometimes some
+
+168
+00:10:25,860 --> 00:10:30,870
+people around us Hasn't he run out of bullets yet?
+
+169
+00:10:31,570 --> 00:10:35,170
+We ask this question. Sometimes we see somebody in
+
+170
+00:10:35,170 --> 00:10:39,390
+a plane or in a train, and people ask, but we
+
+171
+00:10:39,390 --> 00:10:41,690
+didn't see him or her buy a ticket. How did he
+
+172
+00:10:41,690 --> 00:10:44,730
+manage to get through, right? And I have this
+
+173
+00:10:44,730 --> 00:10:47,930
+funny question. Someone, he was joking, of course.
+
+174
+00:10:47,970 --> 00:10:50,610
+He was like, I wonder why in movies sometimes
+
+175
+00:10:50,610 --> 00:10:55,460
+people don't eat. Unless it's about eating. So I
+
+176
+00:10:55,460 --> 00:10:57,260
+laughed and I remembered Coleridge. Because
+
+177
+00:10:57,260 --> 00:10:59,800
+Coleridge tells us that there's something we need
+
+178
+00:10:59,800 --> 00:11:02,900
+to do here. We need to suspend our disbelief or
+
+179
+00:11:02,900 --> 00:11:05,620
+our belief. What does it mean? It means we need to
+
+180
+00:11:05,620 --> 00:11:09,260
+stop being logical. We need to stop being
+
+181
+00:11:09,260 --> 00:11:17,100
+rational. So suspend your disbelief and follow the
+
+182
+00:11:17,100 --> 00:11:21,960
+plot and see what is behind, what is beyond the
+
+183
+00:11:21,960 --> 00:11:24,140
+plot because literature can't tell us everything.
+
+184
+00:11:24,480 --> 00:11:26,460
+Meaning you need to assume that it could have
+
+185
+00:11:26,460 --> 00:11:30,820
+happened in the cuts, in the shots. So if somebody
+
+186
+00:11:30,820 --> 00:11:33,300
+is shooting and the camera goes to the other
+
+187
+00:11:33,300 --> 00:11:36,680
+direction, I need to assume that he changed the
+
+188
+00:11:36,680 --> 00:11:40,400
+magazine in a way or another. If somebody doesn't
+
+189
+00:11:40,400 --> 00:11:43,760
+eat in the whole movie because
+
+190
+00:11:45,970 --> 00:11:48,870
+The producer here is only selecting parts where
+
+191
+00:11:48,870 --> 00:11:51,370
+he's at work, where he's doing other stuff other
+
+192
+00:11:51,370 --> 00:11:54,490
+than. It doesn't mean they just are fasting all
+
+193
+00:11:54,490 --> 00:11:56,690
+the time. You don't have to stop at everything.
+
+194
+00:11:56,830 --> 00:11:59,110
+Exactly, because that would be boring. It means
+
+195
+00:11:59,110 --> 00:12:01,370
+you will need to watch a movie that goes on for
+
+196
+00:12:01,370 --> 00:12:03,790
+five years or ten years or fifty years. You can't.
+
+197
+00:12:03,870 --> 00:12:06,470
+Can you watch a movie for fifty years or two years
+
+198
+00:12:06,470 --> 00:12:12,550
+or two months? No. It would be real life. And
+
+199
+00:12:12,550 --> 00:12:15,750
+literature is not about 100% real life. It's about
+
+200
+00:12:15,750 --> 00:12:19,050
+selecting things from real life. So the most
+
+201
+00:12:19,050 --> 00:12:21,370
+significant thing about Coleridge being different
+
+202
+00:12:21,370 --> 00:12:26,060
+is that he was interested in the super Natural.
+
+203
+00:12:26,980 --> 00:12:29,580
+The supernatural in the sense that he takes us
+
+204
+00:12:29,580 --> 00:12:34,440
+from a creative, imaginative world to the real
+
+205
+00:12:34,440 --> 00:12:37,880
+world in real life. I'll give you an example here
+
+206
+00:12:37,880 --> 00:12:39,940
+to make this clearer.
+
+207
+00:12:42,340 --> 00:12:44,820
+But before I do that, when I talk about The Rime
+
+208
+00:12:44,820 --> 00:12:46,820
+of the Ancient Mariner, there are two other texts
+
+209
+00:12:46,820 --> 00:12:50,480
+written by Coleridge. Really interesting. Some of
+
+210
+00:12:50,480 --> 00:12:53,660
+his texts are fragments. Listen. Coleridge was an
+
+211
+00:12:53,660 --> 00:12:57,380
+amazing critic. and an amazing poet at the same
+
+212
+00:12:57,380 --> 00:12:59,880
+time. But his problem is that he had a drug
+
+213
+00:12:59,880 --> 00:13:03,540
+problem. He was an opium addict. You know drug
+
+214
+00:13:03,540 --> 00:13:07,440
+addict? A drug addict? So he was addicted to
+
+215
+00:13:07,440 --> 00:13:10,990
+drugs, to opium. So sometimes he would be writing
+
+216
+00:13:10,990 --> 00:13:13,670
+an article or writing a poem, and somewhere in the
+
+217
+00:13:13,670 --> 00:13:16,430
+middle, he would just, you know, go high, feel
+
+218
+00:13:16,430 --> 00:13:20,650
+like take some drugs, and he would just be high.
+
+219
+00:13:20,950 --> 00:13:23,650
+And then he would stop doing it. Many people say
+
+220
+00:13:23,650 --> 00:13:25,790
+this is sad because he could have been an amazing,
+
+221
+00:13:26,610 --> 00:13:29,750
+comprehensive, profound critic. And some people
+
+222
+00:13:29,750 --> 00:13:32,250
+say, no, probably if it is because of the drugs,
+
+223
+00:13:32,310 --> 00:13:36,310
+we have the amazing stuff we have here. He's
+
+224
+00:13:36,310 --> 00:13:41,740
+Cristobal and Kubla Khan. Qubla Khan, where he
+
+225
+00:13:41,740 --> 00:13:45,590
+creates symbolic. Again, imaginative world. When
+
+226
+00:13:45,590 --> 00:13:50,050
+you read Kubla Khan, oh, he literally creates a
+
+227
+00:13:50,050 --> 00:13:54,650
+new world in a way similar but on a smaller scale
+
+228
+00:13:54,650 --> 00:13:58,690
+to the world that, what's her name, J.K. Rowling
+
+229
+00:13:58,690 --> 00:14:01,890
+creates in Harry Potter. Sometimes you feel like,
+
+230
+00:14:01,950 --> 00:14:04,510
+oh, my God, this J.K. Rowling is crazy. How can
+
+231
+00:14:04,510 --> 00:14:07,290
+she imagine this whole world with the minute
+
+232
+00:14:07,290 --> 00:14:10,110
+details? And that's the power of imagination we
+
+233
+00:14:10,110 --> 00:14:14,650
+have here. Kublai Khan is about a creative
+
+234
+00:14:14,650 --> 00:14:18,510
+imaginative world, imagination, which Coleridge
+
+235
+00:14:18,510 --> 00:14:21,190
+considers the most powerful of all human senses.
+
+236
+00:14:21,330 --> 00:14:24,330
+What is the most important sense of all for the
+
+237
+00:14:24,330 --> 00:14:27,210
+romantics in general, for Coleridge in particular?
+
+238
+00:14:27,350 --> 00:14:30,710
+Imagination, which is a romantic feature. The
+
+239
+00:14:30,710 --> 00:14:35,690
+power of imagination. The power of imagination. In
+
+240
+00:14:35,690 --> 00:14:39,520
+Christabel here, The poem, in the poem, he's
+
+241
+00:14:39,520 --> 00:14:44,520
+trying to search for a fuller meaning in life. In
+
+242
+00:14:44,520 --> 00:14:47,300
+a way, this is different from William Wood's work.
+
+243
+00:14:48,820 --> 00:14:52,240
+But the sad thing is that the poem is incomplete.
+
+244
+00:14:52,880 --> 00:14:56,320
+So some people say, ugh, this is a fragment. He
+
+245
+00:14:56,320 --> 00:14:59,820
+should have completed it. But some people say, no.
+
+246
+00:15:00,860 --> 00:15:03,900
+It's not about open-ended. It's just abruptly cut
+
+247
+00:15:03,900 --> 00:15:09,310
+short somewhere. In a way, The form, the structure
+
+248
+00:15:09,310 --> 00:15:12,510
+of the text is part of the meaning. In a way, he's
+
+249
+00:15:12,510 --> 00:15:15,590
+saying that you can't find full meaning. You can't
+
+250
+00:15:15,590 --> 00:15:19,770
+find, like when you search for fuller meaning and
+
+251
+00:15:19,770 --> 00:15:22,810
+understanding of life, you can't have that. You
+
+252
+00:15:22,810 --> 00:15:26,550
+can never have that. And his poem being a
+
+253
+00:15:26,550 --> 00:15:29,250
+fragment, it's like when someone says, if you
+
+254
+00:15:29,250 --> 00:15:34,430
+study hard, and just stops there. That's a
+
+255
+00:15:34,430 --> 00:15:39,790
+fragment, right? So you keep like, okay, what's
+
+256
+00:15:39,790 --> 00:15:41,690
+going to happen? If I study hard, what are you
+
+257
+00:15:41,690 --> 00:15:43,230
+going to do? Are you going to give us bonus? Are
+
+258
+00:15:43,230 --> 00:15:45,470
+you going to give us more marks? Are you going to
+
+259
+00:15:45,470 --> 00:15:49,610
+do another exam? What? And I just stop. Makes you
+
+260
+00:15:49,610 --> 00:15:54,060
+think, right? But it also probably creates some
+
+261
+00:15:54,060 --> 00:15:59,120
+sort of suspense, a world where you can't find an
+
+262
+00:15:59,120 --> 00:16:01,540
+ending to what you're looking for. And this is
+
+263
+00:16:01,540 --> 00:16:05,620
+life. Life throughout all our lives, we try to
+
+264
+00:16:05,620 --> 00:16:08,440
+search for meanings, right? For happiness. for
+
+265
+00:16:08,440 --> 00:16:13,040
+pleasure, for a purpose in our lives. And we keep
+
+266
+00:16:13,040 --> 00:16:15,800
+working and studying and working and making money
+
+267
+00:16:15,800 --> 00:16:18,360
+sometimes and making friends and having family.
+
+268
+00:16:19,120 --> 00:16:24,000
+And we grow old and sometimes we can't, we don't
+
+269
+00:16:24,000 --> 00:16:28,180
+feel that we really understand life or we really,
+
+270
+00:16:28,360 --> 00:16:33,040
+really have a full understanding of our own lives
+
+271
+00:16:33,040 --> 00:16:36,600
+at least. It's always incomplete. Like you said,
+
+272
+00:16:36,680 --> 00:16:39,780
+it's like an open-ended story. There's always more
+
+273
+00:16:39,780 --> 00:16:44,480
+to life. So he does this in his poems where he
+
+274
+00:16:44,480 --> 00:16:48,180
+generally goes to the medieval form of verse and
+
+275
+00:16:48,180 --> 00:16:52,000
+medieval settings. You know why? The romantics, I
+
+276
+00:16:52,000 --> 00:16:58,020
+guess I said this before, they try to skip the Age
+
+277
+00:16:58,020 --> 00:17:01,380
+of Reason. They try to skip the Augustan Age and
+
+278
+00:17:01,380 --> 00:17:04,420
+even the Elizabethan Age for many reasons and they
+
+279
+00:17:04,420 --> 00:17:06,460
+go back to the medieval ages. They take their
+
+280
+00:17:06,460 --> 00:17:09,600
+sittings and even their language and their style
+
+281
+00:17:09,600 --> 00:17:12,400
+because for them that was a very creative, very
+
+282
+00:17:12,400 --> 00:17:17,240
+imaginative world to go back. to go back to. But
+
+283
+00:17:17,240 --> 00:17:19,660
+again, the most important text, it's the longest
+
+284
+00:17:19,660 --> 00:17:24,340
+text by William, sorry, Samuel Coleridge. It's The
+
+285
+00:17:24,340 --> 00:17:28,040
+Rime of the Ancient Mariner. Very important, very
+
+286
+00:17:28,040 --> 00:17:30,800
+beautiful poem. I encourage you to go to YouTube
+
+287
+00:17:30,800 --> 00:17:32,860
+today and just Google The Rime of the Ancient
+
+288
+00:17:32,860 --> 00:17:38,300
+Mariner and enjoy the poem. The rhyme means song.
+
+289
+00:17:38,500 --> 00:17:42,470
+Mariner is a sailor. Doraemon and Angel Mariner.
+
+290
+00:17:42,950 --> 00:17:47,190
+Now it tells a story about a group of people,
+
+291
+00:17:47,450 --> 00:17:53,010
+about 200 people, who went to sea in a ship, and
+
+292
+00:17:53,010 --> 00:17:56,130
+they were just mariners, fishermen or something.
+
+293
+00:17:59,410 --> 00:18:02,710
+Now those people, again nature, right? Nature.
+
+294
+00:18:03,350 --> 00:18:07,070
+Those people get lost. And they are guided to the
+
+295
+00:18:07,070 --> 00:18:14,620
+right path by a bird. A white bird, a white sea
+
+296
+00:18:14,620 --> 00:18:16,140
+bird, it's called the albatross.
+
+297
+00:18:19,040 --> 00:18:22,000
+Not sure if this is originally an Arabic name. The
+
+298
+00:18:22,000 --> 00:18:24,930
+albatross, it's not There's the seagull. You know
+
+299
+00:18:24,930 --> 00:18:27,590
+the seagull we have here in Gaza? The seagull,
+
+300
+00:18:28,090 --> 00:18:31,370
+Nowras. This is Qatras. It's translated into
+
+301
+00:18:31,370 --> 00:18:34,710
+Qatras. It's huge. It's bigger than the seagull.
+
+302
+00:18:34,770 --> 00:18:37,430
+Not sure if they are the same species. The huge
+
+303
+00:18:37,430 --> 00:18:42,570
+white bird, it comes in a way it guides them to
+
+304
+00:18:42,570 --> 00:18:46,710
+safety. And they were like, oh. Because it saves
+
+305
+00:18:46,710 --> 00:18:48,670
+them in a way. It rescues them. They were like,
+
+306
+00:18:48,730 --> 00:18:54,130
+oh. That's an amazing bird. Thank you. But then
+
+307
+00:18:54,130 --> 00:18:59,750
+later on, one of the mariners, this ancient
+
+308
+00:18:59,750 --> 00:19:07,210
+mariner, shoots and kills the albatross. Just
+
+309
+00:19:07,210 --> 00:19:10,830
+kills the bird for no apparent reason. Stupid,
+
+310
+00:19:10,950 --> 00:19:14,460
+because man is foolish, right? And at the
+
+311
+00:19:14,460 --> 00:19:16,160
+beginning, his friends were, like, a little bit
+
+312
+00:19:16,160 --> 00:19:19,000
+angry. Nothing happens. And they were like, okay.
+
+313
+00:19:20,420 --> 00:19:22,920
+So they let it happen. No one punished him. No
+
+314
+00:19:22,920 --> 00:19:26,040
+one, you know, at least, you know, like,
+
+315
+00:19:26,240 --> 00:19:29,940
+reprimanded, rebuked him or did something to him.
+
+316
+00:19:30,960 --> 00:19:33,560
+And because of that, in a way, nature takes
+
+317
+00:19:33,560 --> 00:19:39,540
+revenge. The wind stops. The sun stops. The waves
+
+318
+00:19:39,540 --> 00:19:44,540
+stop. And the ship can't move. And they were lost.
+
+319
+00:19:45,260 --> 00:19:47,440
+They couldn't go home. They couldn't move. There
+
+320
+00:19:47,440 --> 00:19:51,580
+was no water to drink. Nothing. They were, again,
+
+321
+00:19:51,660 --> 00:19:54,820
+being punished by nature for violating, destroying
+
+322
+00:19:54,820 --> 00:19:57,340
+this natural element. We know in real life this
+
+323
+00:19:57,340 --> 00:19:58,980
+doesn't happen. This is what is meant by
+
+324
+00:19:58,980 --> 00:20:01,080
+supernatural. When you kill a bird, it's wrong.
+
+325
+00:20:01,160 --> 00:20:04,920
+It's horrible. Don't do this. But nothing happens.
+
+326
+00:20:05,760 --> 00:20:09,040
+Nature doesn't react like a cat reacts to you when
+
+327
+00:20:09,040 --> 00:20:12,500
+you cut a tree. It's horrible to nature. Don't do
+
+328
+00:20:12,500 --> 00:20:16,630
+it. But the wind is not going to stop. The sun is
+
+329
+00:20:16,630 --> 00:20:20,530
+not going to stop. But this is the supernatural
+
+330
+00:20:20,530 --> 00:20:27,290
+world of Coleridge here. Now, one by one, all the
+
+331
+00:20:27,290 --> 00:20:31,710
+sailors in the ship die in a very graphic way. The
+
+332
+00:20:31,710 --> 00:20:33,770
+description in the poem is really very graphic.
+
+333
+00:20:33,870 --> 00:20:36,510
+This is punishment for the mariner himself. Now,
+
+334
+00:20:36,570 --> 00:20:40,770
+he wishes he were dead here in a way, but he can't
+
+335
+00:20:40,770 --> 00:20:45,740
+even die. Very tough thing. When you wish to die
+
+336
+00:20:45,740 --> 00:20:48,840
+and you can't, it's a horrible feeling here. The
+
+337
+00:20:48,840 --> 00:20:52,080
+punishment for him is to be alive and to witness
+
+338
+00:20:52,080 --> 00:20:56,780
+every one of his friends die in front of him. And
+
+339
+00:20:56,780 --> 00:21:00,020
+it goes on the poem. And later on, he starts the
+
+340
+00:21:00,020 --> 00:21:02,880
+mariner, the ancient mariner, starts to appreciate
+
+341
+00:21:02,880 --> 00:21:06,920
+little life. Starts to see certain creatures, and
+
+342
+00:21:06,920 --> 00:21:10,920
+he sort of appreciates them, looks at them
+
+343
+00:21:10,920 --> 00:21:14,380
+differently. Remember when he killed the
+
+344
+00:21:14,380 --> 00:21:17,420
+albatross? He just was like, this is
+
+345
+00:21:17,420 --> 00:21:21,120
+insignificant. As a bird, it's insignificant. But
+
+346
+00:21:21,120 --> 00:21:23,220
+now he started to appreciate the little things,
+
+347
+00:21:23,340 --> 00:21:28,600
+the birds, the fish, the animals. And before this
+
+348
+00:21:28,600 --> 00:21:30,740
+happened, I have to say this because it's
+
+349
+00:21:30,740 --> 00:21:36,380
+significant. Before his friends died one by one,
+
+350
+00:21:36,700 --> 00:21:41,120
+they put the albatross around his neck. And it's
+
+351
+00:21:41,120 --> 00:21:44,260
+now, by the way, a famous idiom in English. When
+
+352
+00:21:44,260 --> 00:21:46,760
+you say something is an albatross around my neck
+
+353
+00:21:46,760 --> 00:21:50,340
+or his neck or her neck, it's like a curse. Like
+
+354
+00:21:50,340 --> 00:21:55,020
+you can't do it. For example, you You do something
+
+355
+00:21:55,020 --> 00:21:57,400
+wrong, something horrible, and you say, for
+
+356
+00:21:57,400 --> 00:21:59,860
+example, this is an albatross around my neck. You
+
+357
+00:21:59,860 --> 00:22:02,000
+don't study for a course. You don't get a high
+
+358
+00:22:02,000 --> 00:22:05,420
+score. So you say, this course, you feel guilty.
+
+359
+00:22:06,020 --> 00:22:08,240
+You feel it's like a curse that is chasing you
+
+360
+00:22:08,240 --> 00:22:11,380
+everywhere. So it's an albatross around the neck.
+
+361
+00:22:11,580 --> 00:22:15,010
+When he starts to appreciate nature, The albatross
+
+362
+00:22:15,010 --> 00:22:19,810
+falls and in a way he goes back to where he came
+
+363
+00:22:19,810 --> 00:22:24,630
+from. He doesn't die. He was saved. Why doesn't
+
+364
+00:22:24,630 --> 00:22:25,570
+Coleridge kill him?
+
+365
+00:22:28,420 --> 00:22:32,160
+He learns the lesson. If he dies, the whole story
+
+366
+00:22:32,160 --> 00:22:34,580
+is going to die. The whole tale is going to die
+
+367
+00:22:34,580 --> 00:22:37,300
+with him. And this is literature. The moral is
+
+368
+00:22:37,300 --> 00:22:40,180
+that literature is the moral, the lesson itself,
+
+369
+00:22:40,360 --> 00:22:43,220
+the story itself. Now his punishment, he's
+
+370
+00:22:43,220 --> 00:22:45,620
+punished here severely. But part of his
+
+371
+00:22:45,620 --> 00:22:49,280
+redemption, how to cleanse himself, to heal
+
+372
+00:22:49,280 --> 00:22:52,960
+himself, is to tell the story to everyone, to the
+
+373
+00:22:52,960 --> 00:22:57,010
+people around him, the people in town. So how does
+
+374
+00:22:57,010 --> 00:23:00,670
+the poem begin? Actually, the poem begins from the
+
+375
+00:23:00,670 --> 00:23:04,270
+end or in the middle, in media stress. We spoke
+
+376
+00:23:04,270 --> 00:23:08,460
+about this probably before. So he meets three
+
+377
+00:23:08,460 --> 00:23:11,600
+wedding guests, people going to a wedding. You
+
+378
+00:23:11,600 --> 00:23:13,540
+know, when you are going to a wedding to
+
+379
+00:23:13,540 --> 00:23:16,040
+celebrate, probably there's food and stuff,
+
+380
+00:23:16,340 --> 00:23:19,300
+celebrations, festive mood. And he was like, wait,
+
+381
+00:23:19,420 --> 00:23:21,720
+I'm going to tell you a story. And he's very old
+
+382
+00:23:21,720 --> 00:23:24,120
+with his beard and everything, and very
+
+383
+00:23:24,120 --> 00:23:26,460
+frightening. And the people are like, get out with
+
+384
+00:23:26,460 --> 00:23:28,260
+your bright eyes. We don't want to talk to you.
+
+385
+00:23:28,440 --> 00:23:33,720
+And he just kind of holds one of the guests, and
+
+386
+00:23:33,720 --> 00:23:39,040
+he physically makes this wedding guest listen to
+
+387
+00:23:39,040 --> 00:23:41,040
+his story. At the beginning, he doesn't want to.
+
+388
+00:23:41,060 --> 00:23:43,900
+He was reluctant. But later on, he was inspired
+
+389
+00:23:43,900 --> 00:23:48,220
+and attracted by the story. He was, wow, what a
+
+390
+00:23:48,220 --> 00:23:52,640
+lesson this is. Did a flashback? Yeah, he starts
+
+391
+00:23:52,640 --> 00:23:57,520
+by using flashback narrating the story, narrating
+
+392
+00:23:57,520 --> 00:24:03,240
+the story to the wedding, the guest here. Now, at
+
+393
+00:24:03,240 --> 00:24:05,540
+the end of the story, what happens is that they
+
+394
+00:24:05,540 --> 00:24:12,170
+both become sadder and wiser. Sad because we do a
+
+395
+00:24:12,170 --> 00:24:14,550
+lot of horrible things to ourselves, to people, to
+
+396
+00:24:14,550 --> 00:24:17,930
+nature, right? If I teach you how to respect
+
+397
+00:24:17,930 --> 00:24:20,030
+nature, how to love nature, how to appreciate
+
+398
+00:24:20,030 --> 00:24:22,770
+nature, you will feel guilty in a way. And if you
+
+399
+00:24:22,770 --> 00:24:26,870
+feel guilty and stop doing the pollution, throwing
+
+400
+00:24:26,870 --> 00:24:30,250
+rubbish here or there, to say the least, you're
+
+401
+00:24:30,250 --> 00:24:32,710
+going to become wiser and better. And literature
+
+402
+00:24:32,710 --> 00:24:35,050
+makes you wiser and better. Nature makes you
+
+403
+00:24:35,050 --> 00:24:39,010
+wiser. So Mother Nature is the best teacher here.
+
+404
+00:24:39,920 --> 00:24:46,060
+This is a romantic feature in this text. So let's
+
+405
+00:24:46,060 --> 00:24:49,560
+see how the text goes. You extract from the text.
+
+406
+00:24:51,860 --> 00:24:56,520
+Read, please. The rhyme of Agent Mariner. Day
+
+407
+00:24:56,520 --> 00:25:00,580
+after day, day after day, we stuck nor breathe nor
+
+408
+00:25:00,580 --> 00:25:04,800
+motion. Nor breath. Nor breath nor motion. As idle
+
+409
+00:25:04,800 --> 00:25:10,580
+as a printed chip upon Painted ship. Upon a
+
+410
+00:25:10,580 --> 00:25:13,880
+painted ocean, water, water everywhere, and all
+
+411
+00:25:13,880 --> 00:25:18,140
+the boards did shrink. Water, water everywhere,
+
+412
+00:25:18,360 --> 00:25:21,860
+nor any drops shrink. Yes. Okay. One more, please.
+
+413
+00:25:23,040 --> 00:25:27,660
+Day after day, day after day, we start no rain, no
+
+414
+00:25:27,660 --> 00:25:30,920
+emission. At the end of the end, a painted ship.
+
+415
+00:25:31,320 --> 00:25:36,590
+Upon a painted ocean. Upon a painted ocean. Water,
+
+416
+00:25:36,830 --> 00:25:41,390
+water, everywhere. Water, water, everywhere.
+
+417
+00:25:41,390 --> 00:25:44,830
+Water, water, everywhere. Water, water,
+
+418
+00:25:45,030 --> 00:25:47,830
+everywhere. Water, water, everywhere. Water,
+
+419
+00:25:47,830 --> 00:25:48,630
+water, everywhere. Water, water, everywhere.
+
+420
+00:25:48,630 --> 00:25:50,030
+Water, water, everywhere. Water, water,
+
+421
+00:25:50,430 --> 00:25:50,730
+everywhere. Water, water, everywhere. Water,
+
+422
+00:25:50,730 --> 00:25:50,730
+water, everywhere. Water, water, everywhere.
+
+423
+00:25:50,890 --> 00:25:50,890
+Water, water, everywhere. Water, water,
+
+424
+00:25:50,890 --> 00:25:50,890
+everywhere. Water, water, everywhere. Water,
+
+425
+00:25:50,890 --> 00:25:50,890
+water, everywhere. Water, water, everywhere.
+
+426
+00:25:50,890 --> 00:25:50,890
+Water, water, everywhere. Water, water,
+
+427
+00:25:50,890 --> 00:25:50,890
+everywhere. Water, water, everywhere. Water,
+
+428
+00:25:50,890 --> 00:25:50,890
+water, everywhere. Water, water, everywhere.
+
+429
+00:25:50,890 --> 00:25:50,890
+Water, water, everywhere. Water, water,
+
+430
+00:25:50,890 --> 00:25:51,010
+everywhere. Water, water, everywhere. Water,
+
+431
+00:25:51,010 --> 00:25:51,010
+water, everywhere. Water, water, everywhere.
+
+432
+00:25:51,010 --> 00:25:51,570
+Water, water, everywhere. Water, water,
+
+433
+00:25:51,570 --> 00:25:51,570
+everywhere. Water, water, everywhere. Water,
+
+434
+00:25:51,570 --> 00:25:51,730
+water, everywhere. Water, water, everywhere.
+
+435
+00:25:51,730 --> 00:25:52,050
+Water, water, everywhere. Water, water,
+
+436
+00:25:52,330 --> 00:25:58,650
+everywhere. Water, water, everywhere. Water,
+
+437
+00:25:59,510 --> 00:26:03,330
+water, everywhere. Water, water, everywhere.
+
+438
+00:26:03,850 --> 00:26:06,760
+Water, And in many ways, he doesn't follow one
+
+439
+00:26:06,760 --> 00:26:08,780
+particular structure. Sometimes he uses stanzas of
+
+440
+00:26:08,780 --> 00:26:12,060
+six lines, five lines. The rhyme scheme is not the
+
+441
+00:26:12,060 --> 00:26:19,120
+same. It's not. So here, they A, B, C. Ocean,
+
+442
+00:26:19,540 --> 00:26:24,580
+motion, same. Okay, A, B, C, B. Motion, ocean.
+
+443
+00:26:25,320 --> 00:26:29,540
+Okay, schwa, schwa, and in. A, B, A, B. It doesn't
+
+444
+00:26:29,540 --> 00:26:32,280
+follow the rules, the strict rules of classical
+
+445
+00:26:32,280 --> 00:26:38,400
+poetry writing, et cetera. But look at this, the
+
+446
+00:26:38,400 --> 00:26:40,500
+beauty, the repetition, the simplicity, the
+
+447
+00:26:40,500 --> 00:26:45,400
+emotions here. Day after day, day after day. This
+
+448
+00:26:45,400 --> 00:26:47,660
+is a narrative story, by the way, a narrative
+
+449
+00:26:47,660 --> 00:26:52,930
+poem. It tells a story. We stuck. No breath, no
+
+450
+00:26:52,930 --> 00:26:55,350
+motion. We couldn't move. We were stuck somewhere.
+
+451
+00:26:55,910 --> 00:26:58,010
+As ideal as a painted chip. And this is one of the
+
+452
+00:26:58,010 --> 00:27:00,950
+most amazing similes. Remember the similes here?
+
+453
+00:27:01,030 --> 00:27:04,610
+When you liken something, like or as. He could
+
+454
+00:27:04,610 --> 00:27:07,830
+have stopped here. As ideal as a painted chip.
+
+455
+00:27:10,920 --> 00:27:13,660
+Ideal like something that doesn't move. If someone
+
+456
+00:27:13,660 --> 00:27:15,980
+stays at home, doesn't have a job, doesn't want to
+
+457
+00:27:15,980 --> 00:27:19,360
+work, we describe him or her as ideal, okay? But
+
+458
+00:27:19,360 --> 00:27:23,680
+he goes further to upon a tainted ocean. It's not
+
+459
+00:27:23,680 --> 00:27:27,860
+only like everything is still, nothing moves.
+
+460
+00:27:28,430 --> 00:27:31,850
+That's nature punishing them. Water, water
+
+461
+00:27:31,850 --> 00:27:34,930
+everywhere. And all the boards shrink. Generally,
+
+462
+00:27:35,490 --> 00:27:38,190
+when there's water, the boards don't shrink. The
+
+463
+00:27:38,190 --> 00:27:41,010
+wood doesn't shrink. It expands more or less. But
+
+464
+00:27:41,010 --> 00:27:44,050
+here, everything is turned upside down. Water,
+
+465
+00:27:44,210 --> 00:27:47,630
+water everywhere. Nor any drop to drink. This is
+
+466
+00:27:47,630 --> 00:27:50,490
+ironic. Could be. Because there's water all over
+
+467
+00:27:50,490 --> 00:27:53,090
+the place. Some people might say, no, this is not
+
+468
+00:27:53,090 --> 00:27:57,470
+ironic, because we don't drink the sea water. It's
+
+469
+00:27:57,470 --> 00:28:01,070
+salty. But in a way, there is this thing, water.
+
+470
+00:28:01,210 --> 00:28:05,310
+This is nature. Sometimes if you destroy nature,
+
+471
+00:28:05,430 --> 00:28:09,010
+violate nature, nature is going to take the most
+
+472
+00:28:09,010 --> 00:28:12,350
+important, significant thing you have as people.
+
+473
+00:28:13,370 --> 00:28:18,690
+So there is water, but it's polluted. There is
+
+474
+00:28:18,690 --> 00:28:21,670
+air, but it's polluted. Soil, polluted. Food,
+
+475
+00:28:22,030 --> 00:28:25,350
+polluted. Water, water everywhere. And all the
+
+476
+00:28:25,350 --> 00:28:29,110
+boats did shrink. Water, water everywhere. Nor any
+
+477
+00:28:29,110 --> 00:28:32,790
+drop. to drink. This could happen in Ramadan. So
+
+478
+00:28:32,790 --> 00:28:37,070
+maybe I see at 6 a.m. first day of Ramadan, she
+
+479
+00:28:37,070 --> 00:28:40,810
+would be waking up like water, water everywhere.
+
+480
+00:28:41,690 --> 00:28:47,290
+Nor any drop to drink. By the way, this is also
+
+481
+00:28:47,290 --> 00:28:51,190
+about global warming and climate change. This is a
+
+482
+00:28:51,190 --> 00:28:55,230
+romance. This is how poetry starts everything. And
+
+483
+00:28:55,230 --> 00:29:01,200
+finally, in the At the end of the poem, this is
+
+484
+00:29:01,200 --> 00:29:03,840
+the third stanza from the bottom. This is the
+
+485
+00:29:03,840 --> 00:29:04,840
+moral lesson here.
+
+486
+00:29:13,720 --> 00:29:17,700
+He prays best who loves best, all things both
+
+487
+00:29:17,700 --> 00:29:21,580
+great and small, for the dear God who loves us he
+
+488
+00:29:21,580 --> 00:29:24,700
+made and loves us all. Some people say this is
+
+489
+00:29:24,700 --> 00:29:28,160
+about Christianity. I don't think it is pure
+
+490
+00:29:28,160 --> 00:29:31,270
+religious poem. It's a romantic poem because for
+
+491
+00:29:31,270 --> 00:29:34,830
+people, nature is religion. In a way, nature is
+
+492
+00:29:34,830 --> 00:29:37,650
+God for the romantics because they worship, they
+
+493
+00:29:37,650 --> 00:29:41,790
+adore nature. In the text here, there is the other
+
+494
+00:29:41,790 --> 00:29:44,710
+actually stance that says, he breathes well who
+
+495
+00:29:44,710 --> 00:29:51,770
+loves well both man, bird, and beast. He breathes
+
+496
+00:29:51,770 --> 00:29:56,440
+best who loves best all things both great and and
+
+497
+00:29:56,440 --> 00:29:59,600
+small. That's the moral. You need to love all and
+
+498
+00:29:59,600 --> 00:30:03,600
+everything. And that's our friend Coleridge.
+
+499
+00:30:04,340 --> 00:30:07,900
+Really interesting. Please have time, if not now,
+
+500
+00:30:08,120 --> 00:30:10,840
+in the summer break, read his poetry, especially
+
+501
+00:30:10,840 --> 00:30:13,660
+this one. Really, really cool. I'll post a video
+
+502
+00:30:13,660 --> 00:30:17,700
+on the Facebook group tonight. But you're not
+
+503
+00:30:17,700 --> 00:30:19,700
+required to do more than this. This is an
+
+504
+00:30:19,700 --> 00:30:22,260
+introduction course, so we're just taking bits and
+
+505
+00:30:22,260 --> 00:30:26,730
+pieces. And by the way, listen, this is funny.
+
+506
+00:30:26,970 --> 00:30:31,590
+William Wordsworth did not like this poem. Go read
+
+507
+00:30:31,590 --> 00:30:33,330
+more about this. But he didn't like it. He didn't
+
+508
+00:30:33,330 --> 00:30:35,950
+like the marina. He didn't like the text in many
+
+509
+00:30:35,950 --> 00:30:39,110
+ways. But he was like, when we publish another
+
+510
+00:30:39,110 --> 00:30:41,990
+book, I'll take it out. But he couldn't. The
+
+511
+00:30:41,990 --> 00:30:44,850
+second book, the second edition, it was also
+
+512
+00:30:44,850 --> 00:30:48,850
+there. But he did not like it. Coleridge. One
+
+513
+00:30:48,850 --> 00:30:51,050
+thing I like about Coleridge is that he was one of
+
+514
+00:30:51,050 --> 00:30:54,020
+the early critics who praised John Donne. And this
+
+515
+00:30:54,020 --> 00:30:56,780
+is not surprising, by the way. Because in a way,
+
+516
+00:30:56,900 --> 00:30:59,360
+remember, the metaphysical and the dramatics share
+
+517
+00:30:59,360 --> 00:31:02,360
+some common features. He didn't follow all the
+
+518
+00:31:02,360 --> 00:31:05,280
+rules. Yeah, sure. Like John did. Yeah, in a way.
+
+519
+00:31:06,720 --> 00:31:11,020
+So with Google, we can know the reason? Yeah, do
+
+520
+00:31:11,020 --> 00:31:14,580
+that. That means that, you know. Yeah, yeah. But
+
+521
+00:31:14,580 --> 00:31:16,940
+sometimes I don't have, sometimes I find myself
+
+522
+00:31:16,940 --> 00:31:20,290
+chained. Because I want to say a lot of things,
+
+523
+00:31:20,390 --> 00:31:22,530
+but at the same time, I don't want to say a lot of
+
+524
+00:31:22,530 --> 00:31:24,230
+things, because this is an introduction course.
+
+525
+00:31:25,690 --> 00:31:28,510
+But this is to inspire you. This is to make you
+
+526
+00:31:28,510 --> 00:31:31,030
+love texts, love literature, love certain poetry,
+
+527
+00:31:31,570 --> 00:31:36,090
+and to go do more reading. OK. So this is John
+
+528
+00:31:36,090 --> 00:31:41,350
+Keats. We'll do something about Keats here.
+
+529
+00:31:41,390 --> 00:31:48,280
+Listen. OK, everyone? Let's go to Keats. Now,
+
+530
+00:31:48,600 --> 00:31:52,180
+after William Wordsworth and Samuel Coleridge, we
+
+531
+00:31:52,180 --> 00:31:54,660
+have what we call the younger generation, the
+
+532
+00:31:54,660 --> 00:31:57,140
+second generation of the romantics, and Keats is
+
+533
+00:31:57,140 --> 00:32:02,380
+one of them. Many people love Keats and appreciate
+
+534
+00:32:02,380 --> 00:32:05,700
+him and love his poetry because he died very
+
+535
+00:32:05,700 --> 00:32:08,780
+young. He was only 25 when he died young.
+
+536
+00:32:10,880 --> 00:32:13,080
+Remember? Many people died young, and it was like
+
+537
+00:32:13,080 --> 00:32:16,700
+it gives them this image about prophets, like
+
+538
+00:32:16,700 --> 00:32:19,020
+perfect people, as if they are fictional
+
+539
+00:32:19,020 --> 00:32:23,160
+characters, perfect fictional characters. But
+
+540
+00:32:23,160 --> 00:32:26,740
+actually, his poetry is beautiful. His poetry is
+
+541
+00:32:26,740 --> 00:32:30,320
+lively. His poetry is unique in many ways. It's
+
+542
+00:32:30,320 --> 00:32:33,720
+romantic, but it's unique in many ways. Of course,
+
+543
+00:32:33,760 --> 00:32:36,340
+he was inspired by Coleridge and Wordsworth, but
+
+544
+00:32:36,340 --> 00:32:40,420
+he was closer to Coleridge in a sense. than to
+
+545
+00:32:40,420 --> 00:32:43,180
+Wordsworth. We see how he is interested in, for
+
+546
+00:32:43,180 --> 00:32:47,480
+example, the mythical, classical, and medieval
+
+547
+00:32:47,480 --> 00:32:49,760
+backgrounds, how he was interested in the
+
+548
+00:32:49,760 --> 00:32:53,760
+supernatural rather than the natural, still
+
+549
+00:32:53,760 --> 00:32:57,420
+aromatic, and how some of his poetry is even
+
+550
+00:32:57,420 --> 00:33:02,120
+incomplete. So some of his poems remain fragments,
+
+551
+00:33:02,300 --> 00:33:04,600
+in fragments. So there are similarities between
+
+552
+00:33:04,600 --> 00:33:06,220
+Keats and...
+
+553
+00:33:08,090 --> 00:33:12,370
+And Coleridge. Now, Keats, if you want to remember
+
+554
+00:33:12,370 --> 00:33:16,010
+Keats, remember him as someone who was seeking
+
+555
+00:33:16,010 --> 00:33:20,930
+truth and beauty all his life. Again, in a way
+
+556
+00:33:20,930 --> 00:33:23,770
+like Coleridge, he was seeking for a fuller
+
+557
+00:33:23,770 --> 00:33:28,890
+meaning of life. In his poetry, you always find
+
+558
+00:33:28,890 --> 00:33:33,830
+this urgency to find truth, to find meaning, to
+
+559
+00:33:33,830 --> 00:33:37,170
+make sense of life. Because remember Shakespeare
+
+560
+00:33:37,170 --> 00:33:40,210
+was fascinated, obsessed with time, because time
+
+561
+00:33:40,210 --> 00:33:43,530
+was destructive. It kills all, every fear from
+
+562
+00:33:43,530 --> 00:33:47,290
+fear sometimes declines. Also Keats, in many ways,
+
+563
+00:33:47,350 --> 00:33:51,350
+he was obsessed with this. He was in a particular
+
+564
+00:33:51,350 --> 00:33:55,230
+trek or journey to find meaning, to give meaning,
+
+565
+00:33:55,330 --> 00:33:57,810
+to give more meaning or more truth to his life.
+
+566
+00:33:58,600 --> 00:34:02,220
+And sadly, he was, I think he drowned. Was it he
+
+567
+00:34:02,220 --> 00:34:04,300
+or Shelly? Was it he or Shelly who drowned? I
+
+568
+00:34:04,300 --> 00:34:07,840
+don't know. But he died very young, 25. And that's
+
+569
+00:34:07,840 --> 00:34:10,720
+very paradoxical. It's very sad when people are
+
+570
+00:34:10,720 --> 00:34:13,380
+interested in something. It's like when someone
+
+571
+00:34:13,380 --> 00:34:15,980
+who loves, adores kids very much, and then they
+
+572
+00:34:15,980 --> 00:34:19,980
+don't have kids. You feel sorry for them. So this
+
+573
+00:34:19,980 --> 00:34:23,020
+man wanted to give a lot of meaning to his life.
+
+574
+00:34:24,480 --> 00:34:27,940
+And paradoxically, this is one reason why a lot of
+
+575
+00:34:27,940 --> 00:34:29,980
+people love his poetry, read his poetry, do
+
+576
+00:34:29,980 --> 00:34:34,300
+research on his poetry in a way or another. So his
+
+577
+00:34:34,300 --> 00:34:39,980
+themes are focused on the search for... there is
+
+578
+00:34:39,980 --> 00:34:43,520
+this struggle, the search for beauty, for truth,
+
+579
+00:34:43,660 --> 00:34:47,160
+for happiness, for permanence, in a way for
+
+580
+00:34:47,160 --> 00:34:51,640
+immortality. You know immortality? Immortality,
+
+581
+00:34:52,060 --> 00:34:55,400
+like al-khlut, to live forever. Sadly, he died,
+
+582
+00:34:56,140 --> 00:34:58,580
+but because of poetry and literature, he lives
+
+583
+00:34:58,580 --> 00:35:03,240
+forever. Now, almost 200 years later, we study it,
+
+584
+00:35:03,320 --> 00:35:06,740
+we praise him, we appreciate him. We say good
+
+585
+00:35:06,740 --> 00:35:12,140
+things about him. Okay? So he is always doing this
+
+586
+00:35:12,140 --> 00:35:16,760
+search, seeking truth, seeking beauty. And where
+
+587
+00:35:16,760 --> 00:35:19,120
+does he find beauty and truth? Can you tell?
+
+588
+00:35:21,700 --> 00:35:28,040
+Nature in pottery. For him, pottery is truth.
+
+589
+00:35:28,960 --> 00:35:32,080
+Pottery, or not only pottery, but artistic
+
+590
+00:35:32,080 --> 00:35:35,540
+creation, like paintings, like sculptures,
+
+591
+00:35:35,940 --> 00:35:40,690
+anything that is art. Because, listen, What is
+
+592
+00:35:40,690 --> 00:35:42,510
+art? What is poetry? What is literature? Generally
+
+593
+00:35:42,510 --> 00:35:46,770
+about the best of us, in a way, the best of our
+
+594
+00:35:46,770 --> 00:35:49,130
+surroundings. Even if it is a tragedy or a sad
+
+595
+00:35:49,130 --> 00:35:51,710
+story, we pick the best. When you write a story,
+
+596
+00:35:51,790 --> 00:35:53,350
+when you write something, you want to write the
+
+597
+00:35:53,350 --> 00:35:57,850
+best possible piece or to paint. When you do a
+
+598
+00:35:57,850 --> 00:36:00,770
+painting, you don't say, I want to paint a bad
+
+599
+00:36:00,770 --> 00:36:04,210
+painting. because you want to express yourself in
+
+600
+00:36:04,210 --> 00:36:06,870
+the best possible way, or to impress, or to reach
+
+601
+00:36:06,870 --> 00:36:10,010
+out to people in a way or another. So some of his
+
+602
+00:36:10,010 --> 00:36:13,510
+poetry, again, like I said, remains in fragments.
+
+603
+00:36:14,690 --> 00:36:18,010
+His major poems, like Ode to the Nightingale, or a
+
+604
+00:36:18,010 --> 00:36:21,850
+nightingale, you know nightingale? You know, bird?
+
+605
+00:36:22,390 --> 00:36:27,770
+And Ode to a Grecian An. The An means vase. Or
+
+606
+00:36:27,770 --> 00:36:30,030
+vase, two pronunciations. You know vase?
+
+607
+00:36:37,250 --> 00:36:42,750
+Yeah. Excellent drawing, right? One mark for you,
+
+608
+00:36:43,010 --> 00:36:49,750
+minus. So Keats here, he comes to the conclusion
+
+609
+00:36:49,750 --> 00:36:54,750
+that art, literature, artistic creation is the
+
+610
+00:36:54,750 --> 00:36:58,630
+best possible way to give meaning to our lives, to
+
+611
+00:36:58,630 --> 00:37:03,200
+give life to our lives. Because he says, beauty is
+
+612
+00:37:03,200 --> 00:37:06,180
+truth, and truth is beauty. We'll see this. So he
+
+613
+00:37:06,180 --> 00:37:08,980
+shows that art and artistic creation can make
+
+614
+00:37:08,980 --> 00:37:13,160
+things permanent. And he is right. Listen, you
+
+615
+00:37:13,160 --> 00:37:16,480
+could do many things, and people will forget you
+
+616
+00:37:16,480 --> 00:37:19,420
+as soon as you die, or 10 years, or 15 years, or
+
+617
+00:37:19,420 --> 00:37:24,620
+100 years after you die. But when you produce art,
+
+618
+00:37:24,780 --> 00:37:26,580
+when you are a painter, when you are an artist,
+
+619
+00:37:27,550 --> 00:37:29,890
+When you write poetry, when you write literature,
+
+620
+00:37:30,530 --> 00:37:33,670
+it will live forever and people will study it and
+
+621
+00:37:33,670 --> 00:37:35,730
+people will appreciate it because literature is
+
+622
+00:37:35,730 --> 00:37:39,650
+timeless. and universal. We're studying
+
+623
+00:37:39,650 --> 00:37:41,190
+Shakespeare here, and he died. We're studying
+
+624
+00:37:41,190 --> 00:37:44,810
+Beowulf, and the author died, right? A thousand
+
+625
+00:37:44,810 --> 00:37:48,150
+years ago or even more or less. And this is the
+
+626
+00:37:48,150 --> 00:37:50,150
+beauty of literature. We study literature written
+
+627
+00:37:50,150 --> 00:37:52,970
+by people of different colors, people of different
+
+628
+00:37:52,970 --> 00:37:54,890
+religions, backgrounds, and ethnicities,
+
+629
+00:37:54,970 --> 00:37:57,410
+everything. We still love the literature and
+
+630
+00:37:57,410 --> 00:38:00,550
+appreciate it. So this is where he finds beauty.
+
+631
+00:38:01,130 --> 00:38:05,570
+and meaning and truth in art, in literature. So he
+
+632
+00:38:05,570 --> 00:38:08,010
+believes that poetry can keep human feelings and
+
+633
+00:38:08,010 --> 00:38:13,830
+ideas alive and forever. And this is the extract
+
+634
+00:38:13,830 --> 00:38:16,850
+we need to study here. It's taken from an ode to a
+
+635
+00:38:16,850 --> 00:38:19,410
+Grecian urn, to the vase. And by the way, he's
+
+636
+00:38:19,410 --> 00:38:22,850
+talking directly to this artistic creation, to the
+
+637
+00:38:22,850 --> 00:38:25,730
+vase itself. Interesting dialogue, interesting
+
+638
+00:38:25,730 --> 00:38:28,070
+conversation. You usually talk to people, right?
+
+639
+00:38:28,790 --> 00:38:32,970
+But here, art... is the other part of the
+
+640
+00:38:32,970 --> 00:38:37,370
+dialogue. When old age shall this generation
+
+641
+00:38:37,370 --> 00:38:40,890
+waste? When I grow old and die, but sadly he
+
+642
+00:38:40,890 --> 00:38:44,750
+didn't grow old. He didn't grow old. Yeah? Sad. So
+
+643
+00:38:44,750 --> 00:38:46,750
+when you find this in his poetry, it's like when
+
+644
+00:38:46,750 --> 00:38:48,750
+someone says, when I get married and I have kids
+
+645
+00:38:48,750 --> 00:38:51,450
+and I have my job, but this person telling this
+
+646
+00:38:51,450 --> 00:38:55,420
+story is already dead. You're like, oh. So he
+
+647
+00:38:55,420 --> 00:38:58,700
+makes us feel this. He shakes our hearts so many
+
+648
+00:38:58,700 --> 00:39:01,660
+times when you read the poem. Thou shalt thou,
+
+649
+00:39:01,820 --> 00:39:07,220
+you, the urn, right? In midst of other war than
+
+650
+00:39:07,220 --> 00:39:11,720
+ours, a friend to man to whom thou sayest. So
+
+651
+00:39:11,720 --> 00:39:14,660
+who's saying this? Who's the speaker here? The urn
+
+652
+00:39:14,660 --> 00:39:18,110
+itself. What does the urn tell us? What does the
+
+653
+00:39:18,110 --> 00:39:22,490
+text teach us? What does poetry teach us? He's
+
+654
+00:39:22,490 --> 00:39:25,610
+saying if the poem speaks, it's going to say this.
+
+655
+00:39:25,790 --> 00:39:28,670
+If the vase has an artistic expression, artistic
+
+656
+00:39:28,670 --> 00:39:31,450
+creation, if it speaks, what is it going to tell
+
+657
+00:39:31,450 --> 00:39:36,750
+us? Beauty is truth, truth beauty. Beauty is
+
+658
+00:39:36,750 --> 00:39:42,690
+truth. Truth, beauty. Truth, beauty. Beauty is
+
+659
+00:39:42,690 --> 00:39:45,430
+truth. Truth, beauty. That is all. That's it.
+
+660
+00:39:45,510 --> 00:39:48,650
+That's what life is about as a romantic poet here.
+
+661
+00:39:49,770 --> 00:39:54,010
+That is all you know on Earth, and all you need to
+
+662
+00:39:54,010 --> 00:39:57,170
+know. Ye here, you. We have this before, like
+
+663
+00:39:57,170 --> 00:40:04,190
+gather ye buds, in the sense it was your. So what
+
+664
+00:40:04,190 --> 00:40:09,880
+is Keats here? This is a text from an ode, or ode
+
+665
+00:40:09,880 --> 00:40:15,020
+to a Grecian Anne by Jones. I know we have so many
+
+666
+00:40:15,020 --> 00:40:19,800
+Jones, so focus on the last name. Keats. Keats.
+
+667
+00:40:20,180 --> 00:40:22,860
+When you want to add possessive S to Keats, it
+
+668
+00:40:22,860 --> 00:40:31,140
+could be like this. You say, or two options. You
+
+669
+00:40:31,140 --> 00:40:34,900
+have two options. Keats's, this is a Keats's poem.
+
+670
+00:40:36,680 --> 00:40:41,080
+I prefer this. It's clearer, but this is correct.
+
+671
+00:40:41,920 --> 00:40:44,840
+So what is he doing here? This text has the
+
+672
+00:40:44,840 --> 00:40:47,460
+features of romanticism, a feature of William,
+
+673
+00:40:47,800 --> 00:40:51,280
+what's his name, John Keats in particular, where
+
+674
+00:40:51,280 --> 00:40:56,180
+art is the most significant expression of beauty
+
+675
+00:40:56,180 --> 00:40:59,630
+and truth. where poetry, where literature is
+
+676
+00:40:59,630 --> 00:41:03,990
+beauty, is truth. Where literature, where poetry,
+
+677
+00:41:04,390 --> 00:41:09,190
+where art gives us meaning and makes us live
+
+678
+00:41:09,190 --> 00:41:15,110
+forever and ever and ever. Because he died young,
+
+679
+00:41:16,530 --> 00:41:20,670
+he was for Allah. Even now, he is a symbol of
+
+680
+00:41:20,670 --> 00:41:26,050
+romanticism and romantic movement. I'll stop here
+
+681
+00:41:26,050 --> 00:41:30,970
+for Keats, but I have an extra text just for fun,
+
+682
+00:41:31,090 --> 00:41:36,130
+so to speak. Okay? This is an extra slide where
+
+683
+00:41:36,130 --> 00:41:41,310
+you have things I just mentioned, how in autumn,
+
+684
+00:41:41,450 --> 00:41:43,390
+again, he does the same thing about stressing
+
+685
+00:41:43,390 --> 00:41:47,910
+beauty and fullness of life and how he symbolizes
+
+686
+00:41:47,910 --> 00:41:51,110
+the romantic movement. Now, just two or three
+
+687
+00:41:51,110 --> 00:41:56,180
+minutes maximum. In this poem, I've just been
+
+688
+00:41:56,180 --> 00:41:58,800
+kidding with my colleague here, and I told her
+
+689
+00:41:58,800 --> 00:42:04,780
+that there is a ghost living in this poem. This
+
+690
+00:42:04,780 --> 00:42:08,740
+poem is haunting the readers. It has been haunting
+
+691
+00:42:08,740 --> 00:42:11,820
+readers for a long time. Let's see what it does to
+
+692
+00:42:11,820 --> 00:42:17,670
+us. The title is Not this hand or the living hand,
+
+693
+00:42:17,770 --> 00:42:22,070
+this. Like when someone says this, you just try to
+
+694
+00:42:22,070 --> 00:42:25,950
+look. He's performing the poem. He's saying, this
+
+695
+00:42:25,950 --> 00:42:29,970
+living hand, this living hand. In a way, he gives
+
+696
+00:42:29,970 --> 00:42:33,590
+us the impression that this is the hand. You can
+
+697
+00:42:33,590 --> 00:42:36,470
+touch it. You can feel it. Now warm and capable.
+
+698
+00:42:36,630 --> 00:42:40,190
+Now, in a way, I think he's writing the poem while
+
+699
+00:42:40,190 --> 00:42:43,840
+he's writing the poem. It's like when you have a
+
+700
+00:42:43,840 --> 00:42:48,580
+dream and you're dreaming in the dream. Okay? So
+
+701
+00:42:48,580 --> 00:42:55,040
+this hand, this hand, now warm and capable of
+
+702
+00:42:55,040 --> 00:43:00,380
+earnest grasping would, if it were cold, you know,
+
+703
+00:43:00,740 --> 00:43:06,140
+when a person dies, lifeless, it goes cold. And in
+
+704
+00:43:06,140 --> 00:43:13,310
+icy silence of the tomb, you know, grave, So haunt
+
+705
+00:43:13,310 --> 00:43:15,850
+thy days. It's going, now it's full of life. You
+
+706
+00:43:15,850 --> 00:43:18,470
+look at the hand, but when it is icy and cold,
+
+707
+00:43:18,610 --> 00:43:21,950
+it's haunting, you know, haunting, like terrorizes
+
+708
+00:43:21,950 --> 00:43:25,930
+you, scares you in a way. Thy days and chill thy
+
+709
+00:43:25,930 --> 00:43:27,850
+dreaming nights. If you see it in a dream, it's
+
+710
+00:43:27,850 --> 00:43:31,080
+going to be spooky, frightening. that thou would
+
+711
+00:43:31,080 --> 00:43:34,720
+wish thine own heart dry of blood. You would wish,
+
+712
+00:43:34,920 --> 00:43:37,000
+oh, my God, I don't want to see this scene. You
+
+713
+00:43:37,000 --> 00:43:40,580
+wish your own heart, you wish you were dead. You
+
+714
+00:43:40,580 --> 00:43:44,220
+don't want to see this scene. So in my veins, now
+
+715
+00:43:44,220 --> 00:43:47,200
+the veins, you know, where the blood goes, in my
+
+716
+00:43:47,200 --> 00:43:53,280
+veins, red life might stream again and again. How
+
+717
+00:43:53,280 --> 00:43:57,240
+can something come to life again after it's dead?
+
+718
+00:43:58,470 --> 00:44:04,930
+And thou be conscious, calmed. See here. Who's he
+
+719
+00:44:04,930 --> 00:44:08,690
+talking to? To us, to the readers, to the future
+
+720
+00:44:08,690 --> 00:44:13,650
+readers. See here. See, here it is. Here it is.
+
+721
+00:44:13,750 --> 00:44:16,330
+This is my hand. So it's someone like you
+
+722
+00:44:16,330 --> 00:44:20,230
+imagining the hand writing a text. And all of a
+
+723
+00:44:20,230 --> 00:44:22,510
+sudden, in the text, he tells you, see? Just like
+
+724
+00:44:22,510 --> 00:44:26,810
+sticking the hand outside. I hold it towards you.
+
+725
+00:44:27,110 --> 00:44:30,410
+Like this. I swear when I first read this poem, I
+
+726
+00:44:30,410 --> 00:44:35,050
+was like really indulged in the poem. I was like,
+
+727
+00:44:35,190 --> 00:44:39,030
+oh, because I was visualizing the text, seeing the
+
+728
+00:44:39,030 --> 00:44:41,110
+hand, feeling the hand, imagining the hand, and
+
+729
+00:44:41,110 --> 00:44:44,790
+feeling the, you know? And then when he says, here
+
+730
+00:44:44,790 --> 00:44:49,660
+it is. I hold it towards you. I was like. I feel
+
+731
+00:44:49,660 --> 00:44:52,740
+that the hand was literally physically sticking
+
+732
+00:44:52,740 --> 00:44:56,140
+out of the book, out of the text, and reaching out
+
+733
+00:44:56,140 --> 00:44:59,480
+to me. This is a fragment. It's an incomplete
+
+734
+00:44:59,480 --> 00:45:03,020
+poem. It does magic to... Go back home, try to
+
+735
+00:45:03,020 --> 00:45:06,740
+read it, and visualize what's going on. And Keats
+
+736
+00:45:06,740 --> 00:45:10,840
+does this all the time. Funny here. I don't think
+
+737
+00:45:10,840 --> 00:45:14,320
+funny is the right word, but this is a living
+
+738
+00:45:14,320 --> 00:45:20,270
+text. he's reaching to us 200 years later through
+
+739
+00:45:20,270 --> 00:45:24,910
+his poetry through his writing he's dead but his
+
+740
+00:45:24,910 --> 00:45:29,410
+poetry is living alive forever thank you very much
+
+741
+00:45:29,410 --> 00:45:34,970
+we stop here and next class we continue with Chile
+
+742
+00:45:34,970 --> 00:45:36,810
+first Chile and
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/vi1BOxUPfE0_postprocess.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/vi1BOxUPfE0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eac0d5da9c9c4404c282757bc9773461fbd470f2
--- /dev/null
+++ b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/vi1BOxUPfE0_postprocess.srt
@@ -0,0 +1,2772 @@
+1
+00:00:20,750 --> 00:00:23,770
+Good day everyone. Today we continue speaking
+
+2
+00:00:23,770 --> 00:00:29,010
+about the romantic movement. We are done with the
+
+3
+00:00:29,010 --> 00:00:34,430
+romantic poets. We finished Blake Coleridge,
+
+4
+00:00:34,650 --> 00:00:37,170
+William Wordsworth, John Keats,
+
+5
+00:00:39,710 --> 00:00:46,130
+Marlow, Marlow, Byron. Byron is not a romantic
+
+6
+00:00:46,130 --> 00:00:50,740
+poet. Although he speaks about women, courtly
+
+7
+00:00:50,740 --> 00:00:54,100
+love. Remember romantic poetry is not about women,
+
+8
+00:00:54,260 --> 00:00:56,980
+it's not about love relationships between men and
+
+9
+00:00:56,980 --> 00:01:01,420
+women. It's about nature, it's about loving
+
+10
+00:01:01,420 --> 00:01:03,540
+yourself, it's about individuality and all these
+
+11
+00:01:03,540 --> 00:01:07,880
+interesting themes. Today we move to speak about
+
+12
+00:01:09,380 --> 00:01:13,580
+two women poets, two romantic, sorry, two women
+
+13
+00:01:13,580 --> 00:01:18,780
+writers, authors, female romantic authors. The
+
+14
+00:01:18,780 --> 00:01:22,300
+first one is Mary Shelley. The second one is Jane
+
+15
+00:01:22,300 --> 00:01:25,240
+Austen. And before I begin, there are two things I
+
+16
+00:01:25,240 --> 00:01:31,260
+have to discuss. The first, Mary Shelley is Percy
+
+17
+00:01:31,260 --> 00:01:36,450
+Shelley's wife. Okay, despite the fact, and this
+
+18
+00:01:36,450 --> 00:01:39,350
+is very interesting, despite the fact that her
+
+19
+00:01:39,350 --> 00:01:43,190
+parents, especially her mom, played a great role
+
+20
+00:01:43,190 --> 00:01:48,710
+in developing Mary's skills as a writer, as a
+
+21
+00:01:48,710 --> 00:01:51,550
+thinker, as a critic, as an essayist. She's
+
+22
+00:01:51,550 --> 00:01:55,830
+usually attributed to her husband because her
+
+23
+00:01:55,830 --> 00:01:59,410
+husband's family name is used here, not her
+
+24
+00:01:59,410 --> 00:02:02,810
+parents, her original family name. And this is
+
+25
+00:02:02,810 --> 00:02:05,470
+something some women resist most of the time. And
+
+26
+00:02:05,470 --> 00:02:08,250
+here in Gaza, the laws were changed a little bit.
+
+27
+00:02:08,330 --> 00:02:11,710
+Now a woman can choose to take her husband's name
+
+28
+00:02:11,710 --> 00:02:15,010
+or to keep her own name. In America, sometimes
+
+29
+00:02:15,010 --> 00:02:18,850
+they do double. Like she keeps her name, her
+
+30
+00:02:18,850 --> 00:02:22,250
+family name, and she also uses her husband's, like
+
+31
+00:02:22,250 --> 00:02:26,390
+Hillary Rodham Clinton. So Clinton is the family
+
+32
+00:02:26,390 --> 00:02:32,240
+name of the husband. Rodham is her own surname.
+
+33
+00:02:32,780 --> 00:02:36,020
+And what I'm saying here is that sometimes women's
+
+34
+00:02:36,020 --> 00:02:39,000
+success is generally attributed not to themselves
+
+35
+00:02:39,000 --> 00:02:42,440
+or to their parents or particularly to their mom,
+
+36
+00:02:43,220 --> 00:02:47,300
+but to her husband. to a man who was behind her.
+
+37
+00:02:47,480 --> 00:02:50,960
+It's like every, there is a man behind every great
+
+38
+00:02:50,960 --> 00:02:53,600
+woman supporting her and pushing and pushing her
+
+39
+00:02:53,600 --> 00:02:56,700
+and this is really anti-feminist in a way or
+
+40
+00:02:56,700 --> 00:02:59,020
+another. The other thing is the fact that Jane
+
+41
+00:02:59,020 --> 00:03:04,010
+Austen is considered by many people, many readers
+
+42
+00:03:04,010 --> 00:03:07,610
+and critics to be a Victorian figure or rather a
+
+43
+00:03:07,610 --> 00:03:11,730
+pre-Victorian figure. Here, we're going to discuss
+
+44
+00:03:11,730 --> 00:03:15,070
+Jane Austen as a figure who was in between. She
+
+45
+00:03:15,070 --> 00:03:19,690
+was the transitioning link between romanticism and
+
+46
+00:03:19,690 --> 00:03:23,350
+the Victorian Age. In her novels, we'll see themes
+
+47
+00:03:23,350 --> 00:03:26,830
+and interests and concerns from the Romantic era,
+
+48
+00:03:27,010 --> 00:03:30,490
+Romantic period, and also she was preparing the
+
+49
+00:03:30,490 --> 00:03:33,610
+scene for the Victorian theme. So if someone tells
+
+50
+00:03:33,610 --> 00:03:36,310
+you, no, no, no, she's Victorian, okay, they have
+
+51
+00:03:36,310 --> 00:03:39,370
+a point. If someone says, no, she's pure Romantic,
+
+52
+00:03:39,570 --> 00:03:42,730
+they also have a point. In my opinion, she's both.
+
+53
+00:03:43,270 --> 00:03:47,930
+And sometimes it's not easy to give clear-cut
+
+54
+00:03:47,930 --> 00:03:52,210
+answers whether somebody is Victorian or not, or
+
+55
+00:03:52,210 --> 00:03:54,390
+romantic or not, because they could have common
+
+56
+00:03:54,390 --> 00:03:57,410
+features from a particular movement, but also they
+
+57
+00:03:57,410 --> 00:04:01,250
+could have their own individual personal features.
+
+58
+00:04:01,350 --> 00:04:03,490
+Like when we discussed Byron, we said Byron
+
+59
+00:04:04,480 --> 00:04:09,620
+returned back to Augustan Age idea of using irony
+
+60
+00:04:09,620 --> 00:04:13,800
+and satire as tools in poetry, something that most
+
+61
+00:04:13,800 --> 00:04:19,120
+of other romantics just didn't want to do, okay?
+
+62
+00:04:20,140 --> 00:04:26,960
+So Mary Wollstonecraft, her original family name,
+
+63
+00:04:27,460 --> 00:04:31,930
+it's huge, so big, it's a burden, right? And now
+
+64
+00:04:31,930 --> 00:04:36,930
+she uses, or many people refer to her basically as
+
+65
+00:04:36,930 --> 00:04:41,190
+Mary Shilley. Mary Shilley. Shilley was, she was
+
+66
+00:04:41,190 --> 00:04:43,650
+in a way, she had some critical opinions. She was
+
+67
+00:04:43,650 --> 00:04:46,010
+an essayist. She was also a short story writer.
+
+68
+00:04:46,390 --> 00:04:49,530
+But most importantly, she was a novelist. So
+
+69
+00:04:49,530 --> 00:04:52,390
+romanticism and romantic movement was mainly a
+
+70
+00:04:52,390 --> 00:04:58,180
+movement of poetry. Prose was developed in so many
+
+71
+00:04:58,180 --> 00:05:01,360
+ways, especially that some women were writing a
+
+72
+00:05:01,360 --> 00:05:03,620
+prose. They always wanted to find different ways.
+
+73
+00:05:03,720 --> 00:05:06,720
+They always wanted to experiment and to change the
+
+74
+00:05:06,720 --> 00:05:12,280
+techniques of men telling stories. Her most famous
+
+75
+00:05:12,280 --> 00:05:16,220
+text is called Frankenstein. Frankenstein.
+
+76
+00:05:16,900 --> 00:05:20,600
+Frankenstein. It's described as a Gothic novel.
+
+77
+00:05:21,380 --> 00:05:24,400
+Gothic novel and Gothic novels generally are
+
+78
+00:05:24,400 --> 00:05:29,960
+novels that take place among the ruins of ancient
+
+79
+00:05:29,960 --> 00:05:33,140
+buildings and castles and in forests and jungles
+
+80
+00:05:33,140 --> 00:05:35,700
+and sometimes there is an element of terror and
+
+81
+00:05:35,700 --> 00:05:41,320
+fear and something that intimidates the readers
+
+82
+00:05:41,320 --> 00:05:44,300
+that makes you feel that this is some sort of a
+
+83
+00:05:44,300 --> 00:05:47,870
+scary movie in a way. Okay? But basically, it
+
+84
+00:05:47,870 --> 00:05:51,470
+happens among, you know, mysterious buildings
+
+85
+00:05:51,470 --> 00:05:55,490
+with, you know, ancient histories and everything.
+
+86
+00:05:55,790 --> 00:05:58,490
+So this is basically what a Gothic novel is. This
+
+87
+00:05:58,490 --> 00:06:01,130
+is the basic definition. You can elaborate on that
+
+88
+00:06:01,130 --> 00:06:03,830
+more. So Frankenstein, or the modern Prometheus,
+
+89
+00:06:03,910 --> 00:06:07,930
+Prometheus is the subtitle of the novel. It's in
+
+90
+00:06:07,930 --> 00:06:11,910
+ancient Greece or Greek mythology, Prometheus
+
+91
+00:06:11,910 --> 00:06:18,740
+brings the fire. from heaven somewhere to men, and
+
+92
+00:06:18,740 --> 00:06:21,600
+he was punished by the gods because fire was not
+
+93
+00:06:21,600 --> 00:06:25,160
+supposed to be given to men. So what Prometheus
+
+94
+00:06:25,160 --> 00:06:27,480
+does is to break the rules of the gods, to break
+
+95
+00:06:27,480 --> 00:06:30,020
+the rules, the barriers, and to bring something to
+
+96
+00:06:30,020 --> 00:06:33,320
+humanity, which is fire. For many, fire is
+
+97
+00:06:33,320 --> 00:06:36,760
+probably the most significant invention ever. What
+
+98
+00:06:36,760 --> 00:06:41,180
+happens in the story is that someone by the name
+
+99
+00:06:41,180 --> 00:06:46,930
+of Victor Frankenstein So who's Victor
+
+100
+00:06:46,930 --> 00:06:50,530
+Frankenstein? He's the main character. He's the
+
+101
+00:06:50,530 --> 00:06:53,810
+protagonist, the hero, so to speak. He's a
+
+102
+00:06:53,810 --> 00:06:57,550
+scientist, a student at university. Doing a lot of
+
+103
+00:06:57,550 --> 00:07:01,950
+research and experimentations, Victor Frankenstein
+
+104
+00:07:01,950 --> 00:07:06,690
+discovers the secret of life. You know, the secret
+
+105
+00:07:06,690 --> 00:07:11,850
+of life? Because no matter what humanity does, it
+
+106
+00:07:11,850 --> 00:07:15,980
+will not be able to give life to a dead body. It's
+
+107
+00:07:15,980 --> 00:07:21,620
+impossible. This is only the work of God. Because,
+
+108
+00:07:21,740 --> 00:07:25,980
+you know, using electricity and some technological
+
+109
+00:07:25,980 --> 00:07:29,420
+scientific advances, Victor discovers the secret
+
+110
+00:07:29,420 --> 00:07:32,800
+of life. What does he do? He's between, you know,
+
+111
+00:07:32,880 --> 00:07:35,920
+he's, like, caught between two options here. To
+
+112
+00:07:35,920 --> 00:07:39,300
+compete with God, you know, to be, remember, Dr.
+
+113
+00:07:39,620 --> 00:07:42,420
+Faustus, he wanted to be as powerful as God, to
+
+114
+00:07:42,420 --> 00:07:47,040
+know everything and do everything possible. So he
+
+115
+00:07:47,040 --> 00:07:51,890
+chooses to go into this path of trying to create
+
+116
+00:07:51,890 --> 00:07:54,830
+something, somebody. So he goes to a cemetery, to
+
+117
+00:07:54,830 --> 00:07:58,530
+a graveyard, and he collects body parts from dead
+
+118
+00:07:58,530 --> 00:08:01,310
+people. A head from here, a torso from here, a
+
+119
+00:08:01,310 --> 00:08:03,810
+hand from here, a leg from here, and he attaches
+
+120
+00:08:03,810 --> 00:08:07,510
+them together, and he uses the... Yeah, he
+
+121
+00:08:07,510 --> 00:08:11,610
+stitches the body parts together, and he breathes
+
+122
+00:08:11,610 --> 00:08:17,850
+life, life into this creature. He gives it life
+
+123
+00:08:17,850 --> 00:08:21,930
+using technology and science. Oh, interesting,
+
+124
+00:08:22,090 --> 00:08:24,390
+right? Of course, this is called science fiction.
+
+125
+00:08:24,550 --> 00:08:27,030
+We'll see in a bit what science fiction means.
+
+126
+00:08:27,110 --> 00:08:29,810
+It's impossible in real life. But in science
+
+127
+00:08:29,810 --> 00:08:33,110
+fiction novels, they tell us about how science
+
+128
+00:08:33,110 --> 00:08:38,810
+sometimes in the future, like in 3020, or people
+
+129
+00:08:38,810 --> 00:08:42,060
+on Mars, or aliens coming here, This is what
+
+130
+00:08:42,060 --> 00:08:45,160
+basically a science fiction novel does. It's about
+
+131
+00:08:45,160 --> 00:08:49,860
+what science can do that people can't really
+
+132
+00:08:49,860 --> 00:08:53,760
+imagine in real life, like how science can reach
+
+133
+00:08:53,760 --> 00:08:58,040
+out to other planets or other, you know, peoples
+
+134
+00:08:58,040 --> 00:09:03,300
+on Mars or Jupiter or other planets out there, or
+
+135
+00:09:03,300 --> 00:09:05,960
+how people can move in time and place, you know,
+
+136
+00:09:06,020 --> 00:09:09,080
+time machines. and everything. I know some people
+
+137
+00:09:09,080 --> 00:09:11,420
+who hate science fiction. They say, I don't
+
+138
+00:09:11,420 --> 00:09:14,840
+believe this. It's impossible for people to travel
+
+139
+00:09:14,840 --> 00:09:19,580
+across time and place in very short periods of
+
+140
+00:09:19,580 --> 00:09:22,600
+time. It's difficult to go back in time. But
+
+141
+00:09:22,600 --> 00:09:25,220
+remember, science fiction is some of the most
+
+142
+00:09:25,220 --> 00:09:27,780
+interesting imaginative and creative writing ever.
+
+143
+00:09:28,570 --> 00:09:31,450
+And according to many, science fiction has given
+
+144
+00:09:31,450 --> 00:09:34,510
+people and scientists and technology a lot of
+
+145
+00:09:34,510 --> 00:09:38,030
+ideas. I remember like 20 years ago, 25 years ago,
+
+146
+00:09:38,090 --> 00:09:40,910
+when we would watch a movie where a policeman
+
+147
+00:09:40,910 --> 00:09:45,030
+holds, for example, some sort of a TV or a screen
+
+148
+00:09:45,030 --> 00:09:48,530
+and would use, you know, touch things and move
+
+149
+00:09:48,530 --> 00:09:50,750
+things with fingers. Many people were like, what?
+
+150
+00:09:51,430 --> 00:09:53,650
+Like you touch a screen and everything moves and
+
+151
+00:09:53,650 --> 00:09:57,550
+now everything in our lives is touch screen. This
+
+152
+00:09:57,550 --> 00:10:00,970
+started decades ago in science fiction. So this is
+
+153
+00:10:00,970 --> 00:10:04,850
+basically about science doing the impossible.
+
+154
+00:10:05,630 --> 00:10:09,870
+Okay, so who's the main character? Victor
+
+155
+00:10:09,870 --> 00:10:13,870
+Frankenstein. The novel is named after him. Now he
+
+156
+00:10:13,870 --> 00:10:16,750
+creates a being sometimes referred to as a
+
+157
+00:10:16,750 --> 00:10:21,190
+creature being and he created like you know like
+
+158
+00:10:21,190 --> 00:10:26,850
+like a God. This creature is referred to as a
+
+159
+00:10:26,850 --> 00:10:32,510
+monster. Many people think that Frankenstein
+
+160
+00:10:32,510 --> 00:10:35,670
+refers to this creature or being or monster. No,
+
+161
+00:10:36,010 --> 00:10:39,370
+it actually refers to the scientist, the main
+
+162
+00:10:39,370 --> 00:10:42,550
+character, Victor Frankenstein. And the creature
+
+163
+00:10:42,550 --> 00:10:46,090
+remains unnamed throughout the whole novel. It
+
+164
+00:10:46,090 --> 00:10:50,470
+doesn't have a name, which is too sad. It's too
+
+165
+00:10:50,470 --> 00:10:53,830
+sad. Can you live without a name? Can you go on in
+
+166
+00:10:53,830 --> 00:10:56,210
+life and people calling you, hey, you, hey,
+
+167
+00:10:56,610 --> 00:10:59,470
+something? You have a name and when people call
+
+168
+00:10:59,470 --> 00:11:02,670
+you hey, you, or something, you say, yeah, yeah,
+
+169
+00:11:02,750 --> 00:11:07,490
+excuse me, I have a name, being a woman, hey,
+
+170
+00:11:07,590 --> 00:11:10,300
+woman. Come on. Yeah, I am a woman. I'm proud of
+
+171
+00:11:10,300 --> 00:11:13,460
+that. But I have a name. Call me by my name. So
+
+172
+00:11:13,460 --> 00:11:16,840
+don't mix this. If in the exam I ask you, I say
+
+173
+00:11:16,840 --> 00:11:21,640
+that true or false, the main character is the
+
+174
+00:11:21,640 --> 00:11:25,640
+creature named Frankenstein. It's wrong. And it's
+
+175
+00:11:25,640 --> 00:11:29,040
+actually one of the sad things. Now, When the
+
+176
+00:11:29,040 --> 00:11:33,020
+creature wakes up, comes to life, he looks so
+
+177
+00:11:33,020 --> 00:11:35,460
+ugly, so to speak, because of the stitches,
+
+178
+00:11:35,700 --> 00:11:38,080
+because of the body parts. And instead of taking
+
+179
+00:11:38,080 --> 00:11:42,080
+care of this creature as a baby or as a machine
+
+180
+00:11:42,080 --> 00:11:45,310
+you create, you invent, Victor Frankenstein runs
+
+181
+00:11:45,310 --> 00:11:49,190
+away. He abandons this creature, and he runs away,
+
+182
+00:11:49,350 --> 00:11:52,350
+and the creature gets very angry, very sad, learns
+
+183
+00:11:52,350 --> 00:11:54,630
+to speak, learns to read, learns to do many
+
+184
+00:11:54,630 --> 00:11:58,750
+interesting things by itself or himself, because
+
+185
+00:11:58,750 --> 00:12:03,270
+it is treated as a thing. Yes? This is very close
+
+186
+00:12:03,270 --> 00:12:05,930
+to the official infusion report from the US
+
+187
+00:12:05,930 --> 00:12:09,830
+Wikipedia. Yeah, yeah, exactly. In a way, like,
+
+188
+00:12:09,950 --> 00:12:12,050
+you don't have to take it literally, people giving
+
+189
+00:12:12,050 --> 00:12:15,030
+life to dead bodies. Like robots nowadays could be
+
+190
+00:12:15,030 --> 00:12:17,490
+like, you know Sophia? You know Sophia, the robot
+
+191
+00:12:17,490 --> 00:12:20,710
+that looks very intelligent. In a way, it looks
+
+192
+00:12:20,710 --> 00:12:22,770
+like. And we have so many movies, science fiction
+
+193
+00:12:22,770 --> 00:12:26,690
+movies about robots, you know, controlling their
+
+194
+00:12:26,690 --> 00:12:28,750
+own lives and destinies and rebelling against
+
+195
+00:12:28,750 --> 00:12:31,770
+human beings because of something, abuse or
+
+196
+00:12:31,770 --> 00:12:32,750
+something.
+
+197
+00:12:34,780 --> 00:12:37,780
+Now, the monster, I don't like to say the monster,
+
+198
+00:12:37,920 --> 00:12:39,660
+but it is described in the book as a monster,
+
+199
+00:12:40,220 --> 00:12:42,980
+comes to Victor and says, Victor, you created me.
+
+200
+00:12:43,040 --> 00:12:45,420
+You should take care of me. He says, No, go away.
+
+201
+00:12:45,600 --> 00:12:49,130
+Go away. You are hideous. OK, create something
+
+202
+00:12:49,130 --> 00:12:52,370
+else. Create a wife so I can have a company,
+
+203
+00:12:52,510 --> 00:12:54,410
+companion. And we can go to the mountains. We'll
+
+204
+00:12:54,410 --> 00:12:56,630
+not bother anybody, he said. He starts to do
+
+205
+00:12:56,630 --> 00:13:00,030
+something about it. And then he stops. He destroys
+
+206
+00:13:00,030 --> 00:13:03,510
+the other creature, the female creature he was
+
+207
+00:13:03,510 --> 00:13:08,350
+creating. He gets angry. He kills his brother. He
+
+208
+00:13:08,350 --> 00:13:12,190
+causes the death of several people. He kills.
+
+209
+00:13:13,020 --> 00:13:17,820
+Victor's wife, the night of the wedding. He kills
+
+210
+00:13:17,820 --> 00:13:21,060
+Victor Frankenstein himself. Now, what is
+
+211
+00:13:21,060 --> 00:13:23,180
+interesting about this novel is original in many
+
+212
+00:13:23,180 --> 00:13:25,560
+ways. It's one of the first science fiction
+
+213
+00:13:25,560 --> 00:13:28,360
+novels. It's one of the earliest Gothic novels in
+
+214
+00:13:28,360 --> 00:13:31,360
+English literature. But also the narrative of the
+
+215
+00:13:31,360 --> 00:13:34,380
+story is experimental and original. Only generally
+
+216
+00:13:34,380 --> 00:13:36,640
+women, men were doing the same thing again and
+
+217
+00:13:36,640 --> 00:13:38,540
+again and again. Yes, we have a lot of
+
+218
+00:13:38,540 --> 00:13:40,620
+experimentation like, you know, remember Tristram
+
+219
+00:13:40,620 --> 00:13:45,750
+Shandy, Lawrence Stern? And women usually wanted
+
+220
+00:13:45,750 --> 00:13:49,290
+to be different, to prove, to make a point, to
+
+221
+00:13:49,290 --> 00:13:51,910
+prove that they can write better than men. And
+
+222
+00:13:51,910 --> 00:13:56,090
+that's why they did an amazing job in this regard.
+
+223
+00:13:56,490 --> 00:14:00,430
+So the novel starts with Victor, I think it was
+
+224
+00:14:00,430 --> 00:14:05,000
+Victor and his sister exchanging letters. So it's
+
+225
+00:14:05,000 --> 00:14:07,760
+epistolary in a way. Epistolary using epistles,
+
+226
+00:14:07,900 --> 00:14:11,020
+letters. And then we shift to listen to the story.
+
+227
+00:14:11,100 --> 00:14:14,380
+We see everything through the mind and the eyes
+
+228
+00:14:14,380 --> 00:14:17,780
+and the perspective of Victor. And at the end of
+
+229
+00:14:17,780 --> 00:14:22,580
+the book, in a very surprising way, the narrative,
+
+230
+00:14:22,700 --> 00:14:25,940
+the narration shifts where we come face to face
+
+231
+00:14:25,940 --> 00:14:30,360
+with the monster and we listen to his story. And
+
+232
+00:14:30,360 --> 00:14:32,140
+it's very beautiful because generally in stories
+
+233
+00:14:32,140 --> 00:14:36,320
+like in Robinson Crusoe, we don't listen to Friday
+
+234
+00:14:36,320 --> 00:14:40,780
+talking unfiltered. He talks in the story, but
+
+235
+00:14:40,780 --> 00:14:44,810
+who? tells us what he said, what he didn't say.
+
+236
+00:14:45,290 --> 00:14:47,970
+It's the narrator. It's Robinson Crusoe himself.
+
+237
+00:14:48,510 --> 00:14:51,710
+But here, we come face to face with the monster,
+
+238
+00:14:51,950 --> 00:14:54,830
+with the creature, and he tells us, and we feel so
+
+239
+00:14:54,830 --> 00:14:58,130
+sad and so sorry for him. We sympathize with him.
+
+240
+00:14:58,210 --> 00:15:00,830
+In a way, we identify with him. He's like, I was
+
+241
+00:15:00,830 --> 00:15:03,450
+alone. He kept me. He abandoned me. I was like
+
+242
+00:15:03,450 --> 00:15:06,430
+Adam. If God didn't take care of Adam, he would
+
+243
+00:15:06,430 --> 00:15:09,490
+turn up into something, some kind of a monster.
+
+244
+00:15:10,880 --> 00:15:13,360
+just to create a female companion. I wanted
+
+245
+00:15:13,360 --> 00:15:15,840
+company. I wanted to talk to people. He didn't
+
+246
+00:15:15,840 --> 00:15:20,620
+even give me a name. And then the creature runs
+
+247
+00:15:20,620 --> 00:15:24,260
+away and disappears in the snow. Really beautiful
+
+248
+00:15:24,260 --> 00:15:28,960
+novel if you are into Gothic and science fiction.
+
+249
+00:15:29,340 --> 00:15:31,820
+In many ways, this is an experimental original
+
+250
+00:15:35,530 --> 00:15:38,010
+Now, what is romantic about this? We'll see,
+
+251
+00:15:38,290 --> 00:15:41,450
+again, so Frankenstein is an experimental novel in
+
+252
+00:15:41,450 --> 00:15:44,330
+its structure and narrative form, the way it's
+
+253
+00:15:44,330 --> 00:15:48,800
+built, the way it's told to us. The fact that
+
+254
+00:15:48,800 --> 00:15:51,480
+there is a shift in the narrative mode, and we
+
+255
+00:15:51,480 --> 00:15:54,740
+come face to face with the antagonist, with the
+
+256
+00:15:54,740 --> 00:15:58,800
+bad guy, and then we realize, wait a minute, the
+
+257
+00:15:58,800 --> 00:16:02,160
+bad guy is not that bad at all. Or at least, of
+
+258
+00:16:02,160 --> 00:16:04,260
+course, we never justify murder. We don't say,
+
+259
+00:16:04,360 --> 00:16:07,480
+yeah. Victor deserves to die, his wife deserves to
+
+260
+00:16:07,480 --> 00:16:09,340
+die, everybody else deserves to die. No, we don't
+
+261
+00:16:09,340 --> 00:16:12,960
+justify murder at all, but at least we try to
+
+262
+00:16:12,960 --> 00:16:13,760
+understand.
+
+263
+00:16:16,180 --> 00:16:20,120
+Yeah, not justifiable again, but we ask ourselves,
+
+264
+00:16:21,240 --> 00:16:23,820
+would we do the same thing or similar things if we
+
+265
+00:16:23,820 --> 00:16:28,380
+were in his shoes? I know his shoes are big, but
+
+266
+00:16:28,380 --> 00:16:32,060
+would we be reacting in a same way or a similar
+
+267
+00:16:32,060 --> 00:16:37,560
+way? in a way or another? Hopefully not, but who
+
+268
+00:16:37,560 --> 00:16:40,940
+knows? So the novel has romantic and anti-romantic
+
+269
+00:16:40,940 --> 00:16:44,400
+features. The idea that, remember imagination,
+
+270
+00:16:44,660 --> 00:16:46,220
+there is a lot about nature, imagination,
+
+271
+00:16:46,360 --> 00:16:49,840
+individuality, and the ordinary people, but also
+
+272
+00:16:49,840 --> 00:16:53,660
+here Mary Shelley is saying that it's very
+
+273
+00:16:53,660 --> 00:16:57,000
+dangerous to totally depend on your imagination.
+
+274
+00:16:59,030 --> 00:17:04,430
+imagination that is not at least, I would say,
+
+275
+00:17:04,970 --> 00:17:07,670
+controlled a little bit, controlled in a way where
+
+276
+00:17:07,670 --> 00:17:11,570
+man should know the limits, it's very dangerous.
+
+277
+00:17:12,330 --> 00:17:14,650
+And this is the result. You destroy yourself, you
+
+278
+00:17:14,650 --> 00:17:18,310
+create things that will be destructive. And we've
+
+279
+00:17:18,310 --> 00:17:21,090
+seen this in science, science making viruses,
+
+280
+00:17:21,910 --> 00:17:26,620
+scientists making diseases sometimes. in a way or
+
+281
+00:17:26,620 --> 00:17:29,060
+another. But again, it shows the romantic interest
+
+282
+00:17:29,060 --> 00:17:31,960
+in nature and the supernatural. It shows the
+
+283
+00:17:31,960 --> 00:17:36,740
+attempts of man to be as powerful as God. We've
+
+284
+00:17:36,740 --> 00:17:38,820
+seen this in Shakespeare. We've seen this in
+
+285
+00:17:38,820 --> 00:17:41,980
+Marlow. And it's repeated here. So again, this is
+
+286
+00:17:41,980 --> 00:17:44,660
+one, like I say here, one of the first modern
+
+287
+00:17:44,660 --> 00:17:47,160
+science fiction novels. What is science fiction?
+
+288
+00:17:47,540 --> 00:17:50,920
+This is, again, simply speaking, We've seen many
+
+289
+00:17:50,920 --> 00:17:53,940
+movies, many movies about science fiction and
+
+290
+00:17:53,940 --> 00:17:57,580
+books, stories about events, sometimes in the
+
+291
+00:17:57,580 --> 00:18:01,660
+future, which are affected by imaginary
+
+292
+00:18:01,660 --> 00:18:05,080
+developments in science. However, some of these
+
+293
+00:18:05,080 --> 00:18:08,480
+imaginary developments can sometimes become a
+
+294
+00:18:08,480 --> 00:18:11,620
+reality in a way or another, such as traveling in
+
+295
+00:18:11,620 --> 00:18:14,680
+time or other planets with life on them. So this
+
+296
+00:18:14,680 --> 00:18:19,910
+is basically Frankenstein. This is Mary Shelley. A
+
+297
+00:18:19,910 --> 00:18:23,850
+woman writer. She, by the way, she was one of the
+
+298
+00:18:23,850 --> 00:18:26,310
+people who supported her husband. It's not the
+
+299
+00:18:26,310 --> 00:18:30,670
+other way. When we get to hear Mary Shelley, oh,
+
+300
+00:18:31,190 --> 00:18:34,710
+her husband must have helped her. He could have
+
+301
+00:18:34,710 --> 00:18:36,670
+done this to her. He could have made her famous.
+
+302
+00:18:37,170 --> 00:18:40,130
+In a way, she was there to help him. Her mother
+
+303
+00:18:40,130 --> 00:18:45,410
+was a significant player in her future. Okay, any
+
+304
+00:18:45,410 --> 00:18:47,410
+question about Frankenstein, Mary Shelley?
+
+305
+00:18:52,280 --> 00:18:54,820
+Do you like science fiction? Does anybody here
+
+306
+00:18:54,820 --> 00:18:57,600
+like to watch science fiction movies? What do you
+
+307
+00:18:57,600 --> 00:19:02,260
+like about it? That in the future maybe we can
+
+308
+00:19:02,260 --> 00:19:05,560
+inspire from them trying to do something new.
+
+309
+00:19:05,820 --> 00:19:10,940
+Okay, inspiration, new. What else? Yes? I like
+
+310
+00:19:10,940 --> 00:19:15,300
+science fiction because you know it gives us hope
+
+311
+00:19:15,300 --> 00:19:19,080
+for the future. But I don't like time travel
+
+312
+00:19:19,080 --> 00:19:21,820
+because it doesn't make sense for me. Listen,
+
+313
+00:19:22,240 --> 00:19:26,940
+remember coleridge? Coleridge here comes in handy
+
+314
+00:19:26,940 --> 00:19:32,660
+where we need to suspend our disbelief.
+
+315
+00:19:33,040 --> 00:19:36,740
+You know it's impossible. But remember in the
+
+316
+00:19:36,740 --> 00:19:41,020
+past, in the past, Yeah, like in the past, it
+
+317
+00:19:41,020 --> 00:19:43,620
+would take you months to move from, I don't know,
+
+318
+00:19:43,720 --> 00:19:46,480
+London to somewhere in Asia, somewhere in Europe
+
+319
+00:19:46,480 --> 00:19:48,880
+even. And now you can just do it in two, three,
+
+320
+00:19:49,040 --> 00:19:52,660
+five hours. In a way, this is some sort of, you
+
+321
+00:19:52,660 --> 00:19:54,540
+know, it's traveling. It's not time traveling.
+
+322
+00:19:55,540 --> 00:19:59,520
+Just about speed. It's speed, yeah. I'm not
+
+323
+00:19:59,520 --> 00:20:01,920
+saying, I don't believe that in the future we will
+
+324
+00:20:01,920 --> 00:20:05,160
+be able to travel in time or to travel, you know.
+
+325
+00:20:05,580 --> 00:20:08,990
+What is it called in Harry Potter? Operating?
+
+326
+00:20:09,110 --> 00:20:11,630
+Operating? Is it operating? When they move from
+
+327
+00:20:11,630 --> 00:20:14,230
+one place to another using the fire and the
+
+328
+00:20:14,230 --> 00:20:18,150
+powder? Oh, I forgot Harry Potter. But I don't
+
+329
+00:20:18,150 --> 00:20:21,390
+think people can. Remember Hermione? Was it in
+
+330
+00:20:21,390 --> 00:20:23,410
+book one or book two? She also moved the
+
+331
+00:20:23,410 --> 00:20:27,360
+particular device. She had to turn to turn time,
+
+332
+00:20:28,180 --> 00:20:31,640
+time-turner device. But again, we use our
+
+333
+00:20:31,640 --> 00:20:35,360
+imagination here. We disable this logic a little
+
+334
+00:20:35,360 --> 00:20:39,500
+bit just to see what's going on. There is a movie
+
+335
+00:20:39,500 --> 00:20:41,840
+called Translator, I guess, Translator where
+
+336
+00:20:41,840 --> 00:20:45,100
+someone, they bring a translator to talk to some
+
+337
+00:20:45,100 --> 00:20:49,180
+of the aliens. A very beautiful one. I love the
+
+338
+00:20:49,180 --> 00:20:51,800
+movie. Especially, I love movies where you have
+
+339
+00:20:51,800 --> 00:20:55,840
+things about English and literature and like the
+
+340
+00:20:55,840 --> 00:20:59,180
+Dead Poets Society. You should watch this movie. A
+
+341
+00:20:59,180 --> 00:21:02,240
+lot of inspiration. It's dark a little bit. But
+
+342
+00:21:02,240 --> 00:21:06,660
+again, I love how when an alien comes from I don't
+
+343
+00:21:06,660 --> 00:21:10,160
+know where, and they go to someone who teaches
+
+344
+00:21:10,160 --> 00:21:12,800
+translation, who is specialized in translation,
+
+345
+00:21:13,120 --> 00:21:17,440
+come translate for us. It's mad, it's crazy
+
+346
+00:21:17,440 --> 00:21:20,960
+because it's impossible. But I laugh because I
+
+347
+00:21:20,960 --> 00:21:23,540
+identified with this. Many people are like
+
+348
+00:21:23,540 --> 00:21:27,880
+regularly like say, hey, do you have a minute? I
+
+349
+00:21:27,880 --> 00:21:29,700
+say, yeah, I have a class in 10 minutes. And they
+
+350
+00:21:29,700 --> 00:21:32,200
+say, can you translate these three pages for me?
+
+351
+00:21:33,200 --> 00:21:37,580
+And I'm like, but this is untranslatable. It's
+
+352
+00:21:37,580 --> 00:21:41,140
+sometimes almost impossible to translate stuff. A
+
+353
+00:21:41,140 --> 00:21:46,540
+friend of mine asked me to translate, All these
+
+354
+00:21:46,540 --> 00:21:52,090
+Arabic, how would you translate it? So seriously,
+
+355
+00:21:52,430 --> 00:21:55,910
+in many ways, I felt this connection between me
+
+356
+00:21:55,910 --> 00:21:58,610
+and the translator. Like, hey, translators can do
+
+357
+00:21:58,610 --> 00:22:01,630
+anything. Come translate because there's an alien
+
+358
+00:22:01,630 --> 00:22:05,430
+talking to us. So it could be about, you know,
+
+359
+00:22:05,510 --> 00:22:08,370
+things we experience on a different level, a
+
+360
+00:22:08,370 --> 00:22:11,350
+different scale. But Einstein, one of the theories
+
+361
+00:22:11,350 --> 00:22:16,270
+of Einstein say that we can travel in time if we
+
+362
+00:22:16,270 --> 00:22:21,240
+make the time be equal with the speed. But at this
+
+363
+00:22:21,240 --> 00:22:24,660
+moment, at least at this moment, no one of the
+
+364
+00:22:24,660 --> 00:22:29,920
+scientifics can prove that the time could be equal
+
+365
+00:22:29,920 --> 00:22:30,820
+with the speed.
+
+366
+00:22:33,470 --> 00:22:36,110
+It's possible, I'm not Einstein of course, and if
+
+367
+00:22:36,110 --> 00:22:39,470
+he says so it could be true, but who knows, maybe
+
+368
+00:22:39,470 --> 00:22:42,290
+in the future, in fifty years, in a hundred years,
+
+369
+00:22:42,350 --> 00:22:46,590
+in a thousand years. How could one person be in
+
+370
+00:22:46,590 --> 00:22:50,690
+both places, in the present and in the past? Yeah,
+
+371
+00:22:50,790 --> 00:22:54,690
+crazy. Maybe he's dead. Crazy, I don't know. I'm
+
+372
+00:22:54,690 --> 00:22:58,850
+not a scientist myself. I just, I just talk. Yes?
+
+373
+00:22:59,450 --> 00:23:02,550
+I was saying that science fiction makes us think.
+
+374
+00:23:03,070 --> 00:23:07,710
+When you watch a movie that creates a new idea and
+
+375
+00:23:07,710 --> 00:23:10,710
+you start thinking, oh this may be possible and
+
+376
+00:23:10,710 --> 00:23:13,530
+you start thinking about other things, things, you
+
+377
+00:23:13,530 --> 00:23:17,070
+know? So it brings a whole train of thought. Yeah,
+
+378
+00:23:17,130 --> 00:23:20,540
+I agree with Haya here. It's about thinking. It's
+
+379
+00:23:20,540 --> 00:23:22,640
+about imagination. It's about the power of
+
+380
+00:23:22,640 --> 00:23:24,840
+imagination and what you can do, what is possible
+
+381
+00:23:24,840 --> 00:23:27,200
+and what is impossible. Anyway, if you don't like
+
+382
+00:23:27,200 --> 00:23:31,200
+science fiction, at least try to disable the logic
+
+383
+00:23:31,200 --> 00:23:35,700
+according to what we heard from Coleridge, the
+
+384
+00:23:35,700 --> 00:23:39,140
+suspension of disbelief. Take it as a metaphorical
+
+385
+00:23:39,140 --> 00:23:42,360
+expression, as an allegory. Because listen,
+
+386
+00:23:44,280 --> 00:23:48,680
+Beowulf itself is not It's not also, it's magical
+
+387
+00:23:48,680 --> 00:23:53,340
+also. Because we know dragons don't exist. We know
+
+388
+00:23:53,340 --> 00:23:56,780
+one man can dive I don't know how long deep in the
+
+389
+00:23:56,780 --> 00:23:59,460
+lake and fight the dragons and the monsters. We
+
+390
+00:23:59,460 --> 00:24:03,540
+know this. But we take this on an allegorical,
+
+391
+00:24:03,760 --> 00:24:07,660
+metaphorical level. Cartoon? Cartoon doesn't
+
+392
+00:24:07,660 --> 00:24:10,100
+exist. We have cartoon characters in real life.
+
+393
+00:24:10,800 --> 00:24:14,360
+Why do we enjoy Tom and Jerry? Why do you enjoy
+
+394
+00:24:14,360 --> 00:24:17,120
+the Smurfs? You watch the Smurfs? Did you watch
+
+395
+00:24:17,120 --> 00:24:21,360
+the movie Cuckoo? Yeah, Cuckoo. Oh, what a
+
+396
+00:24:21,360 --> 00:24:26,200
+beautiful and brave and what else? Entangled. What
+
+397
+00:24:26,200 --> 00:24:32,070
+other cartoon movies do we have? Yeah, really
+
+398
+00:24:32,070 --> 00:24:39,330
+beautiful movies. SpongeBob? Some SpongeBob fans
+
+399
+00:24:39,330 --> 00:24:44,420
+here. Good. So my point is that Why would you like
+
+400
+00:24:44,420 --> 00:24:48,900
+cartoon? Is cartoon real? Does it teach us
+
+401
+00:24:48,900 --> 00:24:52,580
+something? Does it touch our hearts? It's not only
+
+402
+00:24:52,580 --> 00:24:54,960
+about the fun and the laughter like we see in Tom
+
+403
+00:24:54,960 --> 00:24:57,100
+and Jerry. Although, listen, Tom and Jerry is
+
+404
+00:24:57,100 --> 00:25:02,470
+probably the most violent thing on TV. It's always
+
+405
+00:25:02,470 --> 00:25:05,210
+fighting, always, you know, Tom cutting
+
+406
+00:25:05,210 --> 00:25:09,430
+somebody's... Jerry cuts his tail, sometimes his
+
+407
+00:25:09,430 --> 00:25:11,890
+head, sometimes, you know, detonates the whole
+
+408
+00:25:11,890 --> 00:25:14,870
+house. A lot of violence. We laugh. We don't pay
+
+409
+00:25:14,870 --> 00:25:18,290
+much attention to the violence. And we know it's
+
+410
+00:25:18,290 --> 00:25:25,570
+not real. But we love sometimes to suspend even
+
+411
+00:25:25,570 --> 00:25:27,890
+our belief in real life because we want something
+
+412
+00:25:27,890 --> 00:25:32,390
+called relief, you know? We want a break. We want
+
+413
+00:25:32,390 --> 00:25:37,790
+some fun sometimes. Anyway, interesting how
+
+414
+00:25:37,790 --> 00:25:43,190
+significant literature is and fiction is. Now Jane
+
+415
+00:25:43,190 --> 00:25:46,850
+Austen, remember? Jane Austen could be a
+
+416
+00:25:46,850 --> 00:25:51,810
+transition link between Romanticism and Victorian
+
+417
+00:25:51,810 --> 00:25:55,960
+Age. If you want to take Jane Austen as a
+
+418
+00:25:55,960 --> 00:25:58,680
+Victorian figure, it's up to you. You want to take
+
+419
+00:25:58,680 --> 00:26:01,440
+her as a romantic figure, it's also up to you. But
+
+420
+00:26:01,440 --> 00:26:04,740
+definitely she has themes and features and
+
+421
+00:26:04,740 --> 00:26:09,000
+characteristics from both movements and eras. And
+
+422
+00:26:09,000 --> 00:26:11,840
+she was one of the most important writers of her
+
+423
+00:26:11,840 --> 00:26:18,420
+time. But always remember that Jane Austen was
+
+424
+00:26:18,420 --> 00:26:23,500
+only one of a long series or chain of female
+
+425
+00:26:23,500 --> 00:26:28,440
+writers, beginning from Aphra Behn, for example.
+
+426
+00:26:28,640 --> 00:26:32,200
+Aphra Behn will probably mention this. I mentioned
+
+427
+00:26:32,200 --> 00:26:34,060
+this already and I'll mention it again and again.
+
+428
+00:26:34,480 --> 00:26:37,880
+Virginia Woolf, the most significant female critic
+
+429
+00:26:37,880 --> 00:26:41,820
+and feminist activist and writer in the 20th
+
+430
+00:26:41,820 --> 00:26:45,400
+century, praises Afrabin of all women. She says
+
+431
+00:26:45,400 --> 00:26:48,200
+all the women in the world should put roses on her
+
+432
+00:26:48,200 --> 00:26:51,700
+grave. She started this movement. She encouraged
+
+433
+00:26:51,700 --> 00:26:56,700
+women to write. She showed the women how to write.
+
+434
+00:26:57,400 --> 00:27:01,240
+But again, personally, I would go to female
+
+435
+00:27:01,240 --> 00:27:04,930
+characters all the time. I'll go to the nun. in
+
+436
+00:27:04,930 --> 00:27:08,670
+Chosa's story and see how she defies the rule of
+
+437
+00:27:08,670 --> 00:27:12,350
+man. I'll go to Portia as one of the greatest
+
+438
+00:27:12,350 --> 00:27:15,410
+female characters ever, how she tried, she mocked,
+
+439
+00:27:15,430 --> 00:27:19,010
+she made fun of the man-made rules and patriarchy
+
+440
+00:27:19,010 --> 00:27:23,590
+only by changing her gown, her clothes, putting a
+
+441
+00:27:23,590 --> 00:27:27,290
+particular garment, and now she's a lawyer, and
+
+442
+00:27:27,290 --> 00:27:30,610
+now she can beat the court, deceive the court, and
+
+443
+00:27:30,610 --> 00:27:33,660
+can deceived the most cunning character in
+
+444
+00:27:33,660 --> 00:27:37,400
+Shakespeare, Shylock. So it starts from
+
+445
+00:27:37,400 --> 00:27:41,040
+literature, but it then transfers into real life.
+
+446
+00:27:41,420 --> 00:27:44,900
+Okay, so she's a late romantic, pre-Victorian
+
+447
+00:27:44,900 --> 00:27:48,460
+figure, or a romantic and a Victorian figure. Her
+
+448
+00:27:48,460 --> 00:27:52,860
+main interests usually go to the moral, the
+
+449
+00:27:52,860 --> 00:27:55,080
+social, and the psychological. If we focus on the
+
+450
+00:27:55,080 --> 00:27:59,040
+social, generally this is a Victorian issue theme,
+
+451
+00:27:59,480 --> 00:28:01,460
+because it's always about the society, corruption,
+
+452
+00:28:01,640 --> 00:28:04,160
+and poverty, and children, and education, et
+
+453
+00:28:04,160 --> 00:28:08,720
+cetera. Now, again, I don't want to say that women
+
+454
+00:28:08,720 --> 00:28:11,000
+writers mainly write about women, but they do.
+
+455
+00:28:11,600 --> 00:28:14,840
+Okay? But it doesn't mean all their writing is
+
+456
+00:28:14,840 --> 00:28:17,600
+about women and women themes. They have a variety
+
+457
+00:28:17,600 --> 00:28:20,640
+of issues and a variety of themes. But of course,
+
+458
+00:28:21,060 --> 00:28:23,420
+because women are like here, most Palestinian
+
+459
+00:28:23,420 --> 00:28:25,940
+poets and writers in Gaza, in the West Bank, in
+
+460
+00:28:25,940 --> 00:28:27,680
+Jerusalem, in the diaspora, they write about
+
+461
+00:28:27,680 --> 00:28:30,660
+Palestine. But not everything we write is about
+
+462
+00:28:30,660 --> 00:28:33,620
+Palestine. Sometimes we write as Palestinians. We
+
+463
+00:28:33,620 --> 00:28:36,750
+write like Palestinians. But you could write any
+
+464
+00:28:36,750 --> 00:28:40,470
+kind of poetry or novels or short stories. So she
+
+465
+00:28:40,470 --> 00:28:45,410
+writes mainly about young heroines who grow up to
+
+466
+00:28:45,410 --> 00:28:49,930
+search for, independently, to search for personal
+
+467
+00:28:49,930 --> 00:28:53,430
+happiness, where they try to turn things upside
+
+468
+00:28:53,430 --> 00:28:56,650
+down and inside out. So women are no longer
+
+469
+00:28:56,650 --> 00:29:03,320
+totally dependent on men. They are independent. So
+
+470
+00:29:03,320 --> 00:29:06,820
+her pictures are usually very vivid, very
+
+471
+00:29:06,820 --> 00:29:10,060
+detailed. She describes things in minute
+
+472
+00:29:10,060 --> 00:29:15,120
+description that sometimes men can't do. She uses
+
+473
+00:29:15,120 --> 00:29:21,100
+irony to show how absurd things are. And something
+
+474
+00:29:21,100 --> 00:29:24,060
+interesting about Austin, she doesn't include too
+
+475
+00:29:24,060 --> 00:29:26,580
+many characters in her novels. She just chooses
+
+476
+00:29:26,580 --> 00:29:30,280
+three or four families, three or four main
+
+477
+00:29:30,280 --> 00:29:33,440
+characters, and that's it. Many movies like,
+
+478
+00:29:33,740 --> 00:29:37,560
+sorry, novels later on have tens and dozens of
+
+479
+00:29:37,560 --> 00:29:40,840
+characters, and it could be confusing. Her point
+
+480
+00:29:40,840 --> 00:29:43,840
+is that I just want to focus on these, and they
+
+481
+00:29:43,840 --> 00:29:47,020
+can represent the whole society, the whole
+
+482
+00:29:47,020 --> 00:29:55,520
+society. Okay? Now, in her books, we'll see, for
+
+483
+00:29:55,520 --> 00:29:57,660
+example, how characters, how she gives the
+
+484
+00:29:57,660 --> 00:30:01,180
+characters the choices. And readers are generally
+
+485
+00:30:01,180 --> 00:30:04,480
+involved in the experience. We'll see how this
+
+486
+00:30:04,480 --> 00:30:07,460
+happens later on. So the reader, when you read
+
+487
+00:30:07,460 --> 00:30:09,940
+especially Jane Austen, sometimes you feel as a
+
+488
+00:30:09,940 --> 00:30:12,760
+character in the book. You identify everything is
+
+489
+00:30:12,760 --> 00:30:15,600
+revealed in front of you. Characters have options,
+
+490
+00:30:15,740 --> 00:30:19,280
+have choices, and they decide which option to
+
+491
+00:30:19,280 --> 00:30:21,380
+take. And you just want to follow them to see what
+
+492
+00:30:21,380 --> 00:30:24,700
+happens eventually because you also have your own
+
+493
+00:30:24,700 --> 00:30:28,820
+choices in life and how they make these choices.
+
+494
+00:30:29,790 --> 00:30:33,670
+In Sense and Sensibility, as the name suggests,
+
+495
+00:30:34,510 --> 00:30:37,830
+notice how the name changes. It's no longer a name
+
+496
+00:30:37,830 --> 00:30:43,060
+after the main character. We have this more in
+
+497
+00:30:43,060 --> 00:30:47,140
+women than in men, by the way. Okay? So sense and
+
+498
+00:30:47,140 --> 00:30:50,660
+sensibility. Well, she contrasts between sense and
+
+499
+00:30:50,660 --> 00:30:54,760
+sensibility, the Augustan age of mind and control
+
+500
+00:30:54,760 --> 00:30:57,220
+and brain, and of emotions and feelings and
+
+501
+00:30:57,220 --> 00:31:00,480
+imagination, the romantic age. So she contrasts
+
+502
+00:31:00,480 --> 00:31:04,140
+between two sisters, Eleanor, who is rational and
+
+503
+00:31:04,140 --> 00:31:07,420
+self-controlled, representing sense, the brain,
+
+504
+00:31:08,240 --> 00:31:12,640
+and Marianne, who is more emotional, standing for
+
+505
+00:31:12,640 --> 00:31:16,960
+sensibility, standing for, again, the Romantic Age
+
+506
+00:31:16,960 --> 00:31:22,360
+versus the Augustan Age. Interesting how, again,
+
+507
+00:31:22,780 --> 00:31:27,520
+as a woman, she's involved in this idea of
+
+508
+00:31:27,520 --> 00:31:31,820
+comparing and contrasting ages together. So this
+
+509
+00:31:31,820 --> 00:31:34,260
+is something critics did at that time, but she
+
+510
+00:31:34,260 --> 00:31:36,690
+does this in her... in her novel.
+
+511
+00:31:39,610 --> 00:31:44,110
+In Pride and Prejudice and Emma, so we have Pride
+
+512
+00:31:44,110 --> 00:31:47,950
+and Sensibility, Pride and Prejudice, Emma, and
+
+513
+00:31:47,950 --> 00:31:51,430
+Mansfield Park, she usually shows that it's
+
+514
+00:31:51,430 --> 00:31:54,370
+important to know oneself in order to achieve
+
+515
+00:31:54,370 --> 00:31:57,870
+happiness, what you want to do. So, generally, she
+
+516
+00:31:57,870 --> 00:32:01,840
+focuses on this aspect of self-identifying
+
+517
+00:32:01,840 --> 00:32:03,940
+yourself, knowing yourself, understanding
+
+518
+00:32:03,940 --> 00:32:06,840
+yourself. Do you want to achieve happiness? Do you
+
+519
+00:32:06,840 --> 00:32:09,100
+want to be something? Do you want to be different?
+
+520
+00:32:09,360 --> 00:32:11,980
+Do you want to change your society, to change
+
+521
+00:32:11,980 --> 00:32:14,400
+somebody, to get somebody, to win somebody? Do you
+
+522
+00:32:14,400 --> 00:32:17,440
+want to do that? First and foremost, you have to
+
+523
+00:32:17,440 --> 00:32:20,380
+come face to face with yourself and to understand
+
+524
+00:32:20,380 --> 00:32:24,340
+what exactly you are, who you are, what you want,
+
+525
+00:32:24,480 --> 00:32:27,180
+understanding your identity. Remember, we spoke
+
+526
+00:32:27,180 --> 00:32:30,650
+about this in Hamlet also. at the beginning Hamlet
+
+527
+00:32:30,650 --> 00:32:35,530
+didn't know that he belonged to the old age of his
+
+528
+00:32:35,530 --> 00:32:38,630
+father asking him to commit suicide or to the new
+
+529
+00:32:38,630 --> 00:32:41,250
+modern age where he goes to university and knows
+
+530
+00:32:41,250 --> 00:32:44,570
+that a person who kills should be arrested and
+
+531
+00:32:44,570 --> 00:32:49,370
+taken by the police and then to be or not to be
+
+532
+00:32:49,370 --> 00:32:52,430
+that is the question and at the end when he
+
+533
+00:32:52,430 --> 00:32:56,030
+realizes who he is He changes from to be or not to
+
+534
+00:32:56,030 --> 00:32:59,770
+be to, it's I, Hamlet, the Dane. He knows that,
+
+535
+00:32:59,890 --> 00:33:03,230
+okay, I know who I am and I know what I want to do
+
+536
+00:33:03,230 --> 00:33:06,190
+in life. So this is significant in her books.
+
+537
+00:33:06,430 --> 00:33:09,330
+Understand yourself. And remember, this is
+
+538
+00:33:09,330 --> 00:33:12,370
+generally something that the reader feels. The
+
+539
+00:33:12,370 --> 00:33:15,890
+message is clear because you are involved in the
+
+540
+00:33:15,890 --> 00:33:21,650
+book, okay? Again, her novels and most of the
+
+541
+00:33:21,650 --> 00:33:23,810
+novels of these times because many people wanted
+
+542
+00:33:23,810 --> 00:33:26,610
+to please the readers. They wanted to publish
+
+543
+00:33:26,610 --> 00:33:29,710
+because publishers wanted a particular type of
+
+544
+00:33:29,710 --> 00:33:33,390
+genre of novel. So they would end happily ever
+
+545
+00:33:33,390 --> 00:33:37,070
+after with generally people getting married. But a
+
+546
+00:33:37,070 --> 00:33:39,430
+significant aspect in Jane Austen and this we find
+
+547
+00:33:39,430 --> 00:33:43,610
+this more often in women writers than in men.
+
+548
+00:33:44,780 --> 00:33:47,820
+where the reader is involved in a way or another.
+
+549
+00:33:48,580 --> 00:33:51,980
+The reader is part of... You identify, you are
+
+550
+00:33:51,980 --> 00:33:56,200
+addressed sometimes. For example, in Pride and
+
+551
+00:33:56,200 --> 00:33:58,800
+Prejudice, we'll see at the end of the novel, the
+
+552
+00:33:58,800 --> 00:34:01,400
+main character, I think Elizabeth Bennet, we'll
+
+553
+00:34:01,400 --> 00:34:05,400
+see now, she directly talks to the reader, and she
+
+554
+00:34:05,400 --> 00:34:11,580
+says, reader, is it here? No, sorry. This is in
+
+555
+00:34:11,580 --> 00:34:16,410
+Jane Eyre, not here. Sorry, I messed up. So here
+
+556
+00:34:16,410 --> 00:34:19,110
+the reader again is part of the experience itself,
+
+557
+00:34:19,230 --> 00:34:24,650
+part of the novel. Before we conclude romanticism,
+
+558
+00:34:25,310 --> 00:34:29,050
+we'll speak a little bit more about pride and
+
+559
+00:34:29,050 --> 00:34:31,910
+prejudice. There are many movies, Pride and
+
+560
+00:34:31,910 --> 00:34:33,810
+Prejudice. There was a movie like five years ago,
+
+561
+00:34:33,910 --> 00:34:37,740
+seven years ago, really interesting stuff. I know
+
+562
+00:34:37,740 --> 00:34:40,820
+many people who don't want to read romantic novels
+
+563
+00:34:40,820 --> 00:34:43,760
+from the Romantic Age or even Victorian novels.
+
+564
+00:34:43,980 --> 00:34:48,060
+They think that they're big and boring. So at
+
+565
+00:34:48,060 --> 00:34:50,380
+least try to watch the movie and then try to read
+
+566
+00:34:50,380 --> 00:34:55,560
+the novel. Now, Pride and Prejudice begins with
+
+567
+00:34:55,560 --> 00:35:00,860
+one of the most famous openings in literature. The
+
+568
+00:35:00,860 --> 00:35:05,360
+first line says, it is a truth universally
+
+569
+00:35:05,360 --> 00:35:11,830
+acknowledged that a single man in possession of a
+
+570
+00:35:11,830 --> 00:35:17,930
+good fortune must be in want of a wife. If you are
+
+571
+00:35:17,930 --> 00:35:22,630
+rich, you have money, you should get married.
+
+572
+00:35:24,970 --> 00:35:29,010
+If you have this, if you are rich, if you're
+
+573
+00:35:29,010 --> 00:35:32,810
+single, have the money, all you need now to
+
+574
+00:35:32,810 --> 00:35:37,700
+complete yourself in a way is a wife. So it is a
+
+575
+00:35:37,700 --> 00:35:41,140
+truth universally acknowledged that a single man
+
+576
+00:35:41,140 --> 00:35:44,420
+in possession of a good fortune must be in one of
+
+577
+00:35:44,420 --> 00:35:46,780
+them. This is the opening line, the first sentence
+
+578
+00:35:46,780 --> 00:35:50,880
+from Pride and Prejudice. Now, several people say
+
+579
+00:35:50,880 --> 00:35:55,500
+this is ironic. They say this is a famous irony
+
+580
+00:35:55,500 --> 00:36:02,440
+because the opposite happens. Because generally
+
+581
+00:36:02,440 --> 00:36:08,200
+here, it's the woman who is in the society is in
+
+582
+00:36:08,200 --> 00:36:12,920
+want of a man. Because in the book, the women
+
+583
+00:36:12,920 --> 00:36:17,280
+start to chase or one of the women starts to chase
+
+584
+00:36:17,280 --> 00:36:22,780
+the rich character. So it's like a woman who is
+
+585
+00:36:22,780 --> 00:36:27,340
+single should be looking for a man who has money.
+
+586
+00:36:28,450 --> 00:36:32,750
+And there are other layers of ironies. So in Pride
+
+587
+00:36:32,750 --> 00:36:34,590
+and Prejudice, Elizabeth Bennett, this is her
+
+588
+00:36:34,590 --> 00:36:38,670
+name. She's a central character. She dislikes Mr.
+
+589
+00:36:38,710 --> 00:36:45,790
+Darcy. He is wealthy, and he is in want of a wife,
+
+590
+00:36:45,850 --> 00:36:49,730
+of a woman or a wife. Now, because she hates him,
+
+591
+00:36:50,760 --> 00:36:53,980
+Simply because she hates him because of who he is,
+
+592
+00:36:54,800 --> 00:36:57,280
+she is prejudiced. No prejudice to dislike
+
+593
+00:36:57,280 --> 00:37:00,240
+somebody or something before even getting to know
+
+594
+00:37:00,240 --> 00:37:03,480
+them. It's just you have an idea. Generally,
+
+595
+00:37:03,940 --> 00:37:07,440
+unrealistic, unfounded. And the man, because he's
+
+596
+00:37:07,440 --> 00:37:10,500
+rich, he's full of himself, he's pride. He's
+
+597
+00:37:10,500 --> 00:37:12,920
+proud. He's a proud man. He is pride. He stands
+
+598
+00:37:12,920 --> 00:37:16,260
+for pride. She's prejudiced while he is pride
+
+599
+00:37:16,260 --> 00:37:19,320
+because she dislikes him at the beginning and he's
+
+600
+00:37:19,320 --> 00:37:22,490
+full of himself. Now, again, remember that
+
+601
+00:37:22,490 --> 00:37:25,270
+characters have to learn about themselves, to know
+
+602
+00:37:25,270 --> 00:37:27,490
+themselves, to understand themselves before
+
+603
+00:37:27,490 --> 00:37:32,370
+getting to achieve what they have to achieve. And
+
+604
+00:37:32,370 --> 00:37:36,350
+as expected from Jane Austen, the novel ends
+
+605
+00:37:36,350 --> 00:37:40,290
+happily. What is happiness here in the society?
+
+606
+00:37:40,510 --> 00:37:45,370
+They get married. Elizabeth marries Mr. Darcy. Say
+
+607
+00:37:45,370 --> 00:37:50,280
+again? Not at the beginning, right? Yeah. He
+
+608
+00:37:50,280 --> 00:37:53,920
+realized at the end that he is the true man. He's
+
+609
+00:37:53,920 --> 00:37:57,040
+a good man. But why? So this is the journey of
+
+610
+00:37:57,040 --> 00:37:59,620
+understanding, self-exploration, seeking to
+
+611
+00:37:59,620 --> 00:38:02,520
+understand yourself. Watch the movie. It's really
+
+612
+00:38:02,520 --> 00:38:06,200
+interesting. Try to read the book. So the happy
+
+613
+00:38:06,200 --> 00:38:08,680
+ending here is this is a social movie in a way or
+
+614
+00:38:08,680 --> 00:38:11,400
+another. Sorry, a social novel about society,
+
+615
+00:38:11,580 --> 00:38:14,080
+about marriage, about men, about women, and
+
+616
+00:38:14,080 --> 00:38:19,220
+everything. Okay, that's Pride and Prejudice, very
+
+617
+00:38:19,220 --> 00:38:24,600
+famous novel. So, we come to a conclusion here,
+
+618
+00:38:25,600 --> 00:38:26,580
+romanticism in general.
+
+619
+00:38:30,120 --> 00:38:35,840
+We have again, how many male poets? Blake,
+
+620
+00:38:35,980 --> 00:38:41,620
+Wordsworth, Coleridge, Keats, Shelley, and Byron,
+
+621
+00:38:41,740 --> 00:38:48,690
+and then we have Jane Austen, and do they all
+
+622
+00:38:48,690 --> 00:38:52,570
+share the same exact features? This applies to
+
+623
+00:38:52,570 --> 00:38:55,270
+almost all movements and theories in English.
+
+624
+00:38:55,490 --> 00:38:59,050
+Generally, we have basic general features and
+
+625
+00:38:59,050 --> 00:39:02,390
+characteristics that most of them share, and then
+
+626
+00:39:02,390 --> 00:39:06,350
+each one of them has their or its hair or his
+
+627
+00:39:06,350 --> 00:39:10,810
+particular features. We've seen this once again,
+
+628
+00:39:10,930 --> 00:39:14,630
+but basically, The romantic poets, the romantic
+
+629
+00:39:14,630 --> 00:39:18,130
+authors in general, they were writers, poets of
+
+630
+00:39:18,130 --> 00:39:22,040
+change. Yes, not radical political social change
+
+631
+00:39:22,040 --> 00:39:25,720
+at the beginning, but at least changing language,
+
+632
+00:39:25,880 --> 00:39:30,140
+changing the way poetry was composed. They found
+
+633
+00:39:30,140 --> 00:39:34,320
+constants in nature and art. Remember colorage,
+
+634
+00:39:34,660 --> 00:39:38,860
+supernatural elements? Wordsworth, nature, the
+
+635
+00:39:38,860 --> 00:39:42,300
+daffodils, the rainbow. And in the common man,
+
+636
+00:39:42,440 --> 00:39:48,070
+simple language, memory. But later on, for Keats
+
+637
+00:39:48,070 --> 00:39:53,770
+and Shelley, for example, art was the end. Art was
+
+638
+00:39:53,770 --> 00:39:56,750
+not only the means to an end, but also the end
+
+639
+00:39:56,750 --> 00:40:02,210
+itself. Because art and artistic creation give
+
+640
+00:40:02,210 --> 00:40:06,110
+meaning and give eternity and give life. And they
+
+641
+00:40:06,110 --> 00:40:10,830
+make our lives and experiences now and forever.
+
+642
+00:40:12,360 --> 00:40:14,700
+They could also see the dangers in the modern
+
+643
+00:40:14,700 --> 00:40:17,660
+world. Remember, the society, the corruption of
+
+644
+00:40:17,660 --> 00:40:21,240
+the city, depersonalization and decline. People
+
+645
+00:40:21,240 --> 00:40:24,820
+were no longer people. They were like machines
+
+646
+00:40:24,820 --> 00:40:28,760
+working in factories. They wanted to give man back
+
+647
+00:40:28,760 --> 00:40:32,620
+his dignity. And that's the feature of
+
+648
+00:40:32,620 --> 00:40:35,540
+individuality here. In their writings, the
+
+649
+00:40:35,540 --> 00:40:38,670
+security of the individual was threatened. An
+
+650
+00:40:38,670 --> 00:40:41,970
+individual was losing his or her identity, and
+
+651
+00:40:41,970 --> 00:40:45,870
+that's why we find generally common people, the
+
+652
+00:40:45,870 --> 00:40:48,910
+masses, themes about ordinary people, poor people,
+
+653
+00:40:49,090 --> 00:40:52,930
+unnamed people, people we never ever find in the
+
+654
+00:40:52,930 --> 00:40:56,410
+texts, the books of the Augustans generally.
+
+655
+00:40:57,510 --> 00:41:01,270
+Because basically it was about elite life and
+
+656
+00:41:01,270 --> 00:41:05,740
+courtly life. More or less, not 100%. So during
+
+657
+00:41:05,740 --> 00:41:07,880
+the Romantic period, prose writing developed
+
+658
+00:41:07,880 --> 00:41:13,400
+rapidly, thanks partly to some women writers, but
+
+659
+00:41:13,400 --> 00:41:17,300
+also some men. But always remember, poetry was
+
+660
+00:41:17,300 --> 00:41:19,760
+more dominant. In the Victorian Age, it's going to
+
+661
+00:41:19,760 --> 00:41:25,060
+be the opposite. The novel will be more dominant.
+
+662
+00:41:25,640 --> 00:41:28,600
+A number of novelists were women, such as Mary
+
+663
+00:41:28,600 --> 00:41:35,850
+Shelley and Jane Austen. And thus, we finish the
+
+664
+00:41:35,850 --> 00:41:40,990
+Romantic Movement. Not sure how you think about it
+
+665
+00:41:40,990 --> 00:41:46,190
+compared to the Augustan poetry, compared to John
+
+666
+00:41:46,190 --> 00:41:50,110
+Donne, compared to Chaucer, compared to Old
+
+667
+00:41:50,110 --> 00:41:56,210
+English. But many, I know many, especially, I was
+
+668
+00:41:56,210 --> 00:41:59,550
+reading this article that claims that the
+
+669
+00:41:59,550 --> 00:42:03,490
+romantics are more famous among women than among
+
+670
+00:42:03,490 --> 00:42:05,070
+men.
+
+671
+00:42:06,630 --> 00:42:10,810
+Because the claim is that Romantic poetry
+
+672
+00:42:10,810 --> 00:42:13,990
+literature gives voice to the subclass, the
+
+673
+00:42:13,990 --> 00:42:17,310
+marginalized, like Jonan was doing, to people who
+
+674
+00:42:17,310 --> 00:42:20,310
+nobody cares about. So when you read a poem as a
+
+675
+00:42:20,310 --> 00:42:23,150
+woman, you feel empowered, you feel that someone
+
+676
+00:42:23,150 --> 00:42:26,350
+is at least giving you a particular tool, is
+
+677
+00:42:26,350 --> 00:42:29,190
+creating, is inviting you to create your own
+
+678
+00:42:29,190 --> 00:42:32,690
+world, to change your own world in a way or
+
+679
+00:42:32,690 --> 00:42:33,730
+another.
+
+680
+00:42:35,770 --> 00:42:39,820
+Okay? Do we have any question, comment, or
+
+681
+00:42:39,820 --> 00:42:44,480
+something? Can you consider Jane Austen as a
+
+682
+00:42:44,480 --> 00:42:47,220
+veteran writer because she lived in a foreign
+
+683
+00:42:47,220 --> 00:42:49,640
+place? Yeah, could be. Yeah, she could be a
+
+684
+00:42:49,640 --> 00:42:53,980
+veteran because she experienced, she lived during
+
+685
+00:42:53,980 --> 00:42:56,920
+the, you know, some romantic poets and later on
+
+686
+00:42:56,920 --> 00:43:00,900
+with some early, early Victorians. Yeah, but not
+
+687
+00:43:00,900 --> 00:43:07,090
+exactly, but could be. Yes? Commentary? Chima?
+
+688
+00:43:08,170 --> 00:43:11,670
+Asil? Dream? Khadra?
+
+689
+00:43:14,790 --> 00:43:17,270
+Anyone? Don't have a Khadra here.
+
+690
+00:43:24,440 --> 00:43:27,940
+Okay, we stop. Thank you very much. And looking
+
+691
+00:43:27,940 --> 00:43:30,620
+forward to next class where we're going to begin
+
+692
+00:43:30,620 --> 00:43:35,100
+talking about the Victorian Age. And thank you
+
+693
+00:43:35,100 --> 00:43:35,500
+very much.
+
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@@ -0,0 +1,2552 @@
+1
+00:00:21,020 --> 00:00:24,300
+Assalamualaikum and again as usual welcome to have
+
+2
+00:00:24,300 --> 00:00:28,400
+to the English literature course and it's always
+
+3
+00:00:28,400 --> 00:00:32,040
+nice to have you back here. I know you don't have
+
+4
+00:00:32,040 --> 00:00:36,400
+a choice but it's always good to see you. Today we
+
+5
+00:00:36,400 --> 00:00:41,470
+move on to speak, we stay in the Renaissance or
+
+6
+00:00:41,470 --> 00:00:46,230
+the Renaissance. But today, we move from drama to
+
+7
+00:00:46,230 --> 00:00:50,690
+poetry. And I know I said something about poetry
+
+8
+00:00:50,690 --> 00:00:52,970
+when we spoke about Shakespeare and the sonnet.
+
+9
+00:00:53,710 --> 00:00:57,130
+And also, when we said that drama was mainly
+
+10
+00:00:57,130 --> 00:00:59,430
+written in verse. Don't forget this. It was
+
+11
+00:00:59,430 --> 00:01:04,260
+written in poetry. Mainly, not everything was
+
+12
+00:01:04,260 --> 00:01:07,900
+verse because sometimes the poet, the dramatist
+
+13
+00:01:07,900 --> 00:01:11,720
+like Shakespeare would shift from verse, from
+
+14
+00:01:11,720 --> 00:01:15,940
+blank verse to prose, to prose like we saw with
+
+15
+00:01:15,940 --> 00:01:20,660
+Shylock. Today we'll speak about the Renaissance
+
+16
+00:01:20,660 --> 00:01:26,310
+poetry and the rules of decorum. So we have four
+
+17
+00:01:26,310 --> 00:01:30,650
+major points. Three poets, but we have one term,
+
+18
+00:01:30,790 --> 00:01:33,550
+one literal term we need to know. Remember, we
+
+19
+00:01:33,550 --> 00:01:36,910
+spoke in the past about censorship. We spoke about
+
+20
+00:01:36,910 --> 00:01:40,270
+patronage. We spoke about the English canon.
+
+21
+00:01:40,930 --> 00:01:44,010
+Remember? You should know them. And again, the
+
+22
+00:01:44,010 --> 00:01:49,610
+English canon is basically the most important
+
+23
+00:01:49,610 --> 00:01:53,290
+literary works. the literary works that are deemed
+
+24
+00:01:53,290 --> 00:01:57,350
+to be famous and of universal themes that we still
+
+25
+00:01:57,350 --> 00:02:01,350
+study. We still, until this very day, research and
+
+26
+00:02:01,350 --> 00:02:05,870
+study. Today, I'll talk about the rules of decorum
+
+27
+00:02:05,870 --> 00:02:10,170
+before I mention three Renaissance poets. So the
+
+28
+00:02:10,170 --> 00:02:11,230
+rules of decorum.
+
+29
+00:02:17,870 --> 00:02:24,350
+You know what decorum is? Decor. Yeah. This is
+
+30
+00:02:24,350 --> 00:02:26,510
+where it comes from. Decor. Decorations.
+
+31
+00:02:27,010 --> 00:02:30,590
+Decoration in a way. Yeah. So decor is something
+
+32
+00:02:30,590 --> 00:02:34,290
+that is probably organized in a particular way.
+
+33
+00:02:35,070 --> 00:02:37,490
+Organized in a beautiful way. In a beautiful way.
+
+34
+00:02:37,750 --> 00:02:41,690
+In a way that would attract people, would make
+
+35
+00:02:41,690 --> 00:02:44,510
+people say, wow, this is beautiful. So there's
+
+36
+00:02:44,510 --> 00:02:47,810
+this, decor, decoration, decorum. The rules of
+
+37
+00:02:47,810 --> 00:02:52,810
+decorum are originally ancient rules from the time
+
+38
+00:02:52,810 --> 00:02:57,310
+of the Roman Empire and Roman literature. Now
+
+39
+00:02:57,310 --> 00:03:01,690
+there is a man, a famous man, critic, poet named
+
+40
+00:03:01,690 --> 00:03:02,230
+Horace.
+
+41
+00:03:04,970 --> 00:03:09,130
+Horace. Horace studied the greatest literary works
+
+42
+00:03:09,130 --> 00:03:12,990
+of ancient Greece. You know Homer, The Iliad, The
+
+43
+00:03:12,990 --> 00:03:16,050
+Odyssey, and other literary works that we still
+
+44
+00:03:16,050 --> 00:03:20,490
+hear about nowadays and probably study. He said,
+
+45
+00:03:20,610 --> 00:03:24,290
+OK, if we want to write great literature, we need
+
+46
+00:03:24,290 --> 00:03:29,990
+to imitate great literary works. Again, how do you
+
+47
+00:03:29,990 --> 00:03:33,490
+produce great work? How do you write great
+
+48
+00:03:33,490 --> 00:03:38,290
+literature, great poetry? In the English canon, or
+
+49
+00:03:38,290 --> 00:03:42,890
+the canon in general, the canon has, you know, the
+
+50
+00:03:42,890 --> 00:03:47,430
+canon, write it again, many works. And for
+
+51
+00:03:47,430 --> 00:03:48,950
+example, Shakespeare is a canonical writer,
+
+52
+00:03:49,150 --> 00:03:52,210
+remember? So if we want to study great literature,
+
+53
+00:03:52,350 --> 00:03:56,020
+we go to Shakespeare and other famous writers. So
+
+54
+00:03:56,020 --> 00:03:59,720
+he studied the great literary works and came up
+
+55
+00:03:59,720 --> 00:04:03,100
+with certain rules. And he said, he described
+
+56
+00:04:03,100 --> 00:04:05,540
+these rules as the rules of decorum. You know,
+
+57
+00:04:05,760 --> 00:04:07,320
+like when you behave, there are rules of
+
+58
+00:04:07,320 --> 00:04:10,660
+etiquette, how to be cool and polite and stuff. In
+
+59
+00:04:10,660 --> 00:04:13,220
+poetry and literature, these are similar to the
+
+60
+00:04:13,220 --> 00:04:16,780
+rules of etiquette, rules of decorum. And the
+
+61
+00:04:16,780 --> 00:04:20,660
+rules of decorum, again, determined long time ago
+
+62
+00:04:20,660 --> 00:04:24,220
+by Horace, were followed in Europe and in England
+
+63
+00:04:24,220 --> 00:04:28,980
+even 1,000 years later, and even 1,000 probably
+
+64
+00:04:28,980 --> 00:04:33,240
+500 years later. Many great critics and poets
+
+65
+00:04:33,240 --> 00:04:36,900
+believe that only by imitating great literary
+
+66
+00:04:36,900 --> 00:04:41,540
+works, we can provide our readers and the audience
+
+67
+00:04:41,540 --> 00:04:46,150
+with great literary works. So why did Horace
+
+68
+00:04:46,150 --> 00:04:50,810
+determine these rules? So that poets can imitate
+
+69
+00:04:50,810 --> 00:04:56,310
+them. Can imitate them. In brief, there are three
+
+70
+00:04:56,310 --> 00:04:58,690
+points here I need to speak about. So again, the
+
+71
+00:04:58,690 --> 00:05:05,890
+rules of decorum are the rules that teach aspiring
+
+72
+00:05:05,890 --> 00:05:09,910
+poets to write good poetry. Do you want to write
+
+73
+00:05:09,910 --> 00:05:12,130
+good poetry? Oh, you need to study these rules.
+
+74
+00:05:12,190 --> 00:05:15,100
+You need to follow these rules. What are they?
+
+75
+00:05:15,200 --> 00:05:18,640
+Number one. Number one when it comes to the theme
+
+76
+00:05:18,640 --> 00:05:22,480
+or the subject matter.
+
+77
+00:05:23,860 --> 00:05:26,420
+What should I write about? What should I write
+
+78
+00:05:26,420 --> 00:05:28,240
+about? Can I write about anything? Can I write
+
+79
+00:05:28,240 --> 00:05:32,780
+about my cat? Probably a flower. Can I write about
+
+80
+00:05:32,780 --> 00:05:36,560
+I don't know I was sick? Can I write about my
+
+81
+00:05:36,560 --> 00:05:40,110
+sickness maybe? Now, in the rules of decorum, they
+
+82
+00:05:40,110 --> 00:05:44,970
+say your theme, topic, has to be of great
+
+83
+00:05:44,970 --> 00:05:48,430
+importance, sometimes described as, examined here,
+
+84
+00:05:48,830 --> 00:05:53,830
+should have universal truths, universal value.
+
+85
+00:05:55,160 --> 00:05:59,300
+Moral, it has to touch very important subjects,
+
+86
+00:05:59,540 --> 00:06:02,180
+not only personally, and generally it should be
+
+87
+00:06:02,180 --> 00:06:04,220
+collective for the whole, something that affects
+
+88
+00:06:04,220 --> 00:06:07,720
+the whole society. And that's why we find the
+
+89
+00:06:07,720 --> 00:06:13,440
+literature of that time focusing more on kings and
+
+90
+00:06:13,440 --> 00:06:18,600
+queens, royal family, about battles, about epics,
+
+91
+00:06:18,740 --> 00:06:21,160
+about great fighters, about knights, about
+
+92
+00:06:21,160 --> 00:06:25,940
+noblemen. Because they believed this is where the
+
+93
+00:06:25,940 --> 00:06:30,040
+important issues lie. They lie with these people
+
+94
+00:06:30,040 --> 00:06:32,640
+in the palace, in the court, out, in the
+
+95
+00:06:32,640 --> 00:06:36,610
+battlefield. And even when you speak about other
+
+96
+00:06:36,610 --> 00:06:39,810
+relationships between man and woman, you have to
+
+97
+00:06:39,810 --> 00:06:44,870
+speak about courtly love. Love between probably
+
+98
+00:06:44,870 --> 00:06:49,230
+noble people. Idealism. There's a lot of idealism
+
+99
+00:06:49,230 --> 00:06:51,550
+here in this sense when we speak about this. You
+
+100
+00:06:51,550 --> 00:06:55,570
+know idealism? Opposite of? In a way, realism.
+
+101
+00:06:56,970 --> 00:07:01,320
+There's a lot of mytholia here. So number one, I
+
+102
+00:07:01,320 --> 00:07:03,900
+want to write poetry. You go to one of these poets
+
+103
+00:07:03,900 --> 00:07:07,820
+or critics, he tells you, listen. Don't write
+
+104
+00:07:07,820 --> 00:07:11,860
+about everything. Don't write about your sandwich,
+
+105
+00:07:12,520 --> 00:07:17,320
+your pizza, your cat or bird. You need to write
+
+106
+00:07:17,320 --> 00:07:20,880
+poetry has to be about highly important, highly
+
+107
+00:07:20,880 --> 00:07:24,210
+sophisticated subject matters. Issues with
+
+108
+00:07:24,210 --> 00:07:28,250
+universal truth. Like in Hamlet, for example. Like
+
+109
+00:07:28,250 --> 00:07:30,810
+in Othello, like in The Legend of Venice. There
+
+110
+00:07:30,810 --> 00:07:33,750
+are issues that are still relevant and important
+
+111
+00:07:33,750 --> 00:07:37,350
+to us. That's number one. Number two, the
+
+112
+00:07:37,350 --> 00:07:37,890
+language.
+
+113
+00:07:41,790 --> 00:07:45,110
+Okay. There's something called poetic language.
+
+114
+00:07:46,890 --> 00:07:52,120
+Meaning, does poetry have special language? For
+
+115
+00:07:52,120 --> 00:07:54,940
+those people, yes, this word is poetic, use it.
+
+116
+00:07:55,060 --> 00:07:56,740
+This word is not poetic, you don't use it.
+
+117
+00:08:00,080 --> 00:08:03,220
+And vice versa probably. So according to the rules
+
+118
+00:08:03,220 --> 00:08:06,680
+of the Quran, the language of literature has to be
+
+119
+00:08:06,680 --> 00:08:10,340
+powerful, strong, highly embellished.
+
+120
+00:08:11,480 --> 00:08:14,760
+Sophisticated language, poetic language. So the
+
+121
+00:08:14,760 --> 00:08:17,640
+diction here, you know diction? Dictionary?
+
+122
+00:08:18,020 --> 00:08:21,220
+Diction has to be powerful and strong, beautiful
+
+123
+00:08:21,220 --> 00:08:25,140
+and attractive. Not only that, it has to be
+
+124
+00:08:25,140 --> 00:08:29,310
+arranged in a beautiful way. You choose your words
+
+125
+00:08:29,310 --> 00:08:31,390
+carefully. Remember we said in Shakespeare, and
+
+126
+00:08:31,390 --> 00:08:34,470
+every fa from fa sometimes declines. Beautiful
+
+127
+00:08:34,470 --> 00:08:36,890
+line because of the choice of words, because how
+
+128
+00:08:36,890 --> 00:08:39,590
+words are arranged, because of the sound. Remember
+
+129
+00:08:39,590 --> 00:08:44,430
+we said there is alliteration in every fa from fa
+
+130
+00:08:44,430 --> 00:08:48,490
+sometimes declines because the sound here reflects
+
+131
+00:08:50,260 --> 00:08:53,260
+The mentality, the atmosphere of sadness, the
+
+132
+00:08:53,260 --> 00:08:56,880
+emotion of, you know, oh, we are all going to die.
+
+133
+00:08:57,300 --> 00:09:01,120
+The sadness here, in a way. So the language has to
+
+134
+00:09:01,120 --> 00:09:04,560
+be elite language, strong language, powerful
+
+135
+00:09:04,560 --> 00:09:07,180
+language, highly sophisticated, embellished
+
+136
+00:09:07,180 --> 00:09:09,560
+language. Because when you write about great
+
+137
+00:09:09,560 --> 00:09:14,580
+things, you use great language, great rhetoric,
+
+138
+00:09:14,800 --> 00:09:19,760
+the metaphors, the literal devices, everything.
+
+139
+00:09:21,280 --> 00:09:26,620
+that's two and then finally the form or the
+
+140
+00:09:26,620 --> 00:09:30,420
+structure the
+
+141
+00:09:30,420 --> 00:09:33,660
+form so here we speak generally here there is the
+
+142
+00:09:33,660 --> 00:09:40,680
+the content the content the form the shape what
+
+143
+00:09:40,680 --> 00:09:45,000
+you see when you look at the text so what about
+
+144
+00:09:45,000 --> 00:09:47,520
+the structure the structure has to be highly
+
+145
+00:09:47,520 --> 00:09:54,260
+organized highly regular well written, well
+
+146
+00:09:54,260 --> 00:09:59,020
+structured, well constructed. Very clear example
+
+147
+00:09:59,020 --> 00:10:02,360
+here is the sonnet. The sonnet in many ways
+
+148
+00:10:02,360 --> 00:10:08,260
+represents this. It has fixed 14 lines. Every line
+
+149
+00:10:08,260 --> 00:10:11,720
+has 10 syllables. And there is a fixed rhyme
+
+150
+00:10:11,720 --> 00:10:17,520
+scheme. In Shakespeare, A B A B, C D C D, E F E F,
+
+151
+00:10:17,760 --> 00:10:21,280
+G G G. Yeah, you know G G already. In Petrarch,
+
+152
+00:10:21,380 --> 00:10:28,980
+Italian sonnet, A B B A, A B B A, C D C D, C D.
+
+153
+00:10:30,620 --> 00:10:35,580
+Okay? This is fixed in many ways. And again, it
+
+154
+00:10:35,580 --> 00:10:38,840
+talks about love, the destructiveness of time, the
+
+155
+00:10:38,840 --> 00:10:42,400
+passing of time, about loss, about immortality,
+
+156
+00:10:42,540 --> 00:10:48,560
+about poetry, about beauty. Universal themes. He
+
+157
+00:10:48,560 --> 00:10:50,620
+uses, listen, Shakespeare uses nature here. He
+
+158
+00:10:50,620 --> 00:10:53,840
+says, shall I compare thee to a summer's day? But
+
+159
+00:10:53,840 --> 00:10:56,560
+that's it. He uses nature as a kind of simile or
+
+160
+00:10:56,560 --> 00:11:00,000
+metaphor. He doesn't talk in detail about nature.
+
+161
+00:11:00,120 --> 00:11:03,360
+He brings nature to compare. He uses nature. He
+
+162
+00:11:03,360 --> 00:11:08,740
+exploits nature here. This is what is meant by the
+
+163
+00:11:08,740 --> 00:11:11,700
+rules of decorum in brief. So generally, the rules
+
+164
+00:11:11,700 --> 00:11:15,970
+of decorum dictate that A poem, a text, a literary
+
+165
+00:11:15,970 --> 00:11:20,450
+text has to have an elegant style, a grand style.
+
+166
+00:11:21,330 --> 00:11:24,110
+Strong language, powerful language in the sense
+
+167
+00:11:24,110 --> 00:11:27,390
+that it is highly embellished. Many people believe
+
+168
+00:11:27,390 --> 00:11:30,230
+that this idea is elitist. Again, remember
+
+169
+00:11:30,230 --> 00:11:33,630
+elitist? You know elitist?
+
+170
+00:11:36,320 --> 00:11:41,480
+Elitist meaning that only educated people
+
+171
+00:11:41,480 --> 00:11:45,280
+understand this. And only educated people can
+
+172
+00:11:45,280 --> 00:11:49,120
+write poetry. In a way, yes, this idea of the
+
+173
+00:11:49,120 --> 00:11:51,720
+rules of decorum. So if you don't study the
+
+174
+00:11:51,720 --> 00:11:54,260
+language, the literature, the rhetoric, if you
+
+175
+00:11:54,260 --> 00:11:56,720
+don't study how to write poetry, you will not be
+
+176
+00:11:56,720 --> 00:12:00,500
+able to write poetry in many ways. This is what we
+
+177
+00:12:00,500 --> 00:12:03,900
+mean by, in brief again, simply speaking, by the
+
+178
+00:12:03,900 --> 00:12:07,660
+rules of decorum. In the Renaissance, people
+
+179
+00:12:07,660 --> 00:12:11,740
+generally were following these rules. Because when
+
+180
+00:12:11,740 --> 00:12:13,580
+Shakespeare goes to the grammar school, he studies
+
+181
+00:12:13,580 --> 00:12:15,980
+rhetoric, he studies this. When Marlow goes to
+
+182
+00:12:15,980 --> 00:12:18,520
+university, he studies ancient Greece and drama
+
+183
+00:12:18,520 --> 00:12:21,280
+and ancient drama and drama literature, Italian
+
+184
+00:12:21,280 --> 00:12:25,600
+literature. He studies these rules of decorum.
+
+185
+00:12:25,860 --> 00:12:26,060
+Yes?
+
+186
+00:12:29,700 --> 00:12:33,880
+He went to a grammar school. Even sometimes,
+
+187
+00:12:33,980 --> 00:12:36,640
+listen, we do things, we don't know that we are
+
+188
+00:12:36,640 --> 00:12:39,320
+following a particular opinion because we were
+
+189
+00:12:39,320 --> 00:12:43,120
+born this way and we lived in a particular life
+
+190
+00:12:43,120 --> 00:12:45,220
+where there are particular rules. So sometimes we
+
+191
+00:12:45,220 --> 00:12:48,740
+don't feel that there are rules. Because they are
+
+192
+00:12:48,740 --> 00:12:51,500
+there. They are there. We are born. We grow up. We
+
+193
+00:12:51,500 --> 00:12:53,580
+go to university. We get married. We have kids. We
+
+194
+00:12:53,580 --> 00:12:57,200
+have a job. We do what we achieve, our dreams and
+
+195
+00:12:57,200 --> 00:13:00,340
+things in life. But we sometimes don't realize
+
+196
+00:13:00,340 --> 00:13:03,340
+that we were following particular rules, decided
+
+197
+00:13:03,340 --> 00:13:07,460
+not by us, but by people who died probably 100,
+
+198
+00:13:07,660 --> 00:13:12,100
+200 years ago. So we'll see three poets here.
+
+199
+00:13:15,420 --> 00:13:18,820
+Three poets. who, in a way or another, were
+
+200
+00:13:18,820 --> 00:13:22,600
+applying these rules. I will comment on this and
+
+201
+00:13:22,600 --> 00:13:31,200
+see how things go. The first text is
+
+202
+00:13:31,200 --> 00:13:33,620
+by Christopher Marlowe. We come back to
+
+203
+00:13:33,620 --> 00:13:36,690
+Christopher Marlowe. Remember I said we have to go
+
+204
+00:13:36,690 --> 00:13:39,930
+back to him as a poet, not as a dramatist. He has
+
+205
+00:13:39,930 --> 00:13:42,330
+a famous poem, one of the most famous poems in
+
+206
+00:13:42,330 --> 00:13:44,910
+English literature. It's a canonical text. It's
+
+207
+00:13:44,910 --> 00:13:48,130
+called The Passionate Shepherd. Shepherd? The
+
+208
+00:13:48,130 --> 00:13:50,910
+Passionate Shepherd. The Passionate Shepherd to
+
+209
+00:13:50,910 --> 00:13:55,130
+His Love. Clearly the title suggests that it's a
+
+210
+00:13:55,130 --> 00:14:02,060
+love poem. Can someone read? Okay, please. Come
+
+211
+00:14:02,060 --> 00:14:06,360
+live with me and be my love, and we will owe the
+
+212
+00:14:06,360 --> 00:14:11,160
+pleasure through that valley's frost hills and
+
+213
+00:14:11,160 --> 00:14:16,520
+hills, coat of stevie mountains hills, and we will
+
+214
+00:14:16,520 --> 00:14:22,280
+sit upon the rocks seeing the ship birds beat
+
+215
+00:14:22,280 --> 00:14:28,020
+their clock by shallow rivers to whose bell
+
+216
+00:14:34,660 --> 00:14:39,320
+melodious birds sing madrigals and I will make
+
+217
+00:14:39,320 --> 00:14:43,560
+these beds of roses and a thousand fragrant poses
+
+218
+00:14:43,560 --> 00:14:48,180
+a calf of flowers and a kettle embroidered all
+
+219
+00:14:48,180 --> 00:14:51,800
+with leaves of myrtle a gown made of the finest
+
+220
+00:14:51,800 --> 00:14:56,900
+wool which from our pretty lamps we pull fair line
+
+221
+00:14:56,900 --> 00:15:01,720
+slippers for the cold with buckles of the purest
+
+222
+00:15:01,720 --> 00:15:06,770
+gold A belt of straw and ivy buds with coral
+
+223
+00:15:06,770 --> 00:15:10,530
+clasps and amber studs. And if these pleasures may
+
+224
+00:15:10,530 --> 00:15:15,670
+thee move, come live with me and be my love.
+
+225
+00:15:16,330 --> 00:15:20,070
+Shepherds, swans shall dance and sing for thy
+
+226
+00:15:20,070 --> 00:15:23,590
+delight each May morning. If these delights thy
+
+227
+00:15:23,590 --> 00:15:28,570
+mind may move, then live with me and be my love."
+
+228
+00:15:28,570 --> 00:15:31,110
+It's a very beautiful poem here.
+
+229
+00:15:34,430 --> 00:15:37,270
+The poem? The Passionate Shepherd to His Love by
+
+230
+00:15:37,270 --> 00:15:42,450
+Christopher Nolan. Come live with me, and be my
+
+231
+00:15:42,450 --> 00:15:46,710
+love, and we will all the pleasures prove, with
+
+232
+00:15:46,710 --> 00:15:51,550
+valleys, groves, hills and fields, woods or steepy
+
+233
+00:15:51,550 --> 00:15:55,470
+mountain yields. And we will sit upon the rocks,
+
+234
+00:15:56,150 --> 00:15:59,030
+seeing the shepherds feed their flocks by shallow
+
+235
+00:16:04,840 --> 00:16:08,520
+And I will make thee beds of roses, And a thousand
+
+236
+00:16:08,520 --> 00:16:13,140
+fragrant posies, A cap of flowers, and a curtain,
+
+237
+00:16:13,660 --> 00:16:17,960
+Embroidered all with leaves of myrtle, A gown made
+
+238
+00:16:17,960 --> 00:16:21,100
+of the finest wool, Which from our pretty lands we
+
+239
+00:16:21,100 --> 00:16:25,600
+pull, Fair-lined slippers with of gold, With
+
+240
+00:16:25,600 --> 00:16:30,000
+buckles of the purest gold, A belt of straw and
+
+241
+00:16:30,000 --> 00:16:34,280
+ivy buds, With coral clasps and amber studs,
+
+242
+00:16:38,980 --> 00:16:44,380
+Come live with me and be my love. The shepherd's
+
+243
+00:16:44,380 --> 00:16:47,600
+swain shall dance and sing for thy delight each
+
+244
+00:16:47,600 --> 00:16:52,520
+May morning. If these delights thy mind may move,
+
+245
+00:16:53,300 --> 00:16:58,640
+then live with me and be my love. Interesting.
+
+246
+00:16:58,860 --> 00:17:01,260
+What do you think? We're going to study only the
+
+247
+00:17:01,260 --> 00:17:06,260
+first two lines, OK? So what do you think?
+
+248
+00:17:17,490 --> 00:17:22,910
+What do you think? Yeah, please. He invites his
+
+249
+00:17:22,910 --> 00:17:26,610
+beloved ones to live with him, so they all live in
+
+250
+00:17:26,610 --> 00:17:30,990
+nature. He's a kind of romantic. Okay, that's a
+
+251
+00:17:30,990 --> 00:17:34,130
+very romantic thing. What is he offering her? A
+
+252
+00:17:34,130 --> 00:17:42,550
+pleasure. And the pleasure, one pleasure? All the
+
+253
+00:17:42,550 --> 00:17:43,910
+pleasures. All the pleasures. What are they? Does
+
+254
+00:17:43,910 --> 00:17:48,110
+he mention some of them? Aha! The purest gold.
+
+255
+00:17:48,330 --> 00:17:52,430
+Amber and slippers and the wall and the flowers
+
+256
+00:17:52,430 --> 00:17:58,630
+and the roses. Many things. This is a courtly love
+
+257
+00:17:58,630 --> 00:18:02,590
+poem. A love poem. But generally it's about
+
+258
+00:18:02,590 --> 00:18:06,310
+elegant kind of love. Because this is the most
+
+259
+00:18:06,310 --> 00:18:09,210
+beautiful woman and this is the most romantic
+
+260
+00:18:09,210 --> 00:18:13,080
+lover here. But let's see what the text itself
+
+261
+00:18:13,080 --> 00:18:16,300
+says. Remember, the text, the title is The
+
+262
+00:18:16,300 --> 00:18:19,360
+Passionate Shepherd. The poet is Christopher
+
+263
+00:18:19,360 --> 00:18:24,940
+Marlowe, but the speaker is the shepherd. Who is
+
+264
+00:18:24,940 --> 00:18:29,560
+the shepherd? What does he do? What does he do in
+
+265
+00:18:29,560 --> 00:18:29,800
+life?
+
+266
+00:18:33,600 --> 00:18:35,400
+Generally, a shepherd
+
+267
+00:18:38,190 --> 00:18:41,510
+okay he takes care of sheep so generally he could
+
+268
+00:18:41,510 --> 00:18:45,810
+be a poor man someone who doesn't have a skill he
+
+269
+00:18:45,810 --> 00:18:49,470
+can't be a goldsmith or a smith or anything
+
+270
+00:18:49,470 --> 00:18:53,710
+coppersmith so he goes for to take care of
+
+271
+00:18:53,710 --> 00:18:58,060
+somebody else's Sheeps. Maybe he doesn't own the
+
+272
+00:18:58,060 --> 00:19:01,040
+sheep or the dog or even the stick or the staff he
+
+273
+00:19:01,040 --> 00:19:03,780
+has. That's where he got all the romantic. He's
+
+274
+00:19:03,780 --> 00:19:06,860
+always in the nature. Okay, he's there. Yes. But
+
+275
+00:19:06,860 --> 00:19:10,100
+my question is, does he own anything? No, he
+
+276
+00:19:10,100 --> 00:19:14,120
+doesn't. Can he offer his beloved? No. Gold, let
+
+277
+00:19:14,120 --> 00:19:17,040
+alone purest gold. So it's not only gold, it's the
+
+278
+00:19:17,040 --> 00:19:21,420
+purest gold. We'll see. So the poem, did you
+
+279
+00:19:21,420 --> 00:19:23,940
+count? Did anybody count the number of syllables
+
+280
+00:19:23,940 --> 00:19:31,390
+here? One, two, three, four, five, six, seven,
+
+281
+00:19:31,550 --> 00:19:38,430
+eight. Eight syllables means four feet. Generally,
+
+282
+00:19:39,070 --> 00:19:44,810
+two syllables make and one, two, three, four,
+
+283
+00:19:44,930 --> 00:19:54,330
+five, six, seven, eight. The whole poem. has four
+
+284
+00:19:54,330 --> 00:19:57,190
+feet each. This is again the structure, the
+
+285
+00:19:57,190 --> 00:20:01,350
+decorum, fixed. What about the rhyme? What do you
+
+286
+00:20:01,350 --> 00:20:07,670
+think? When you
+
+287
+00:20:07,670 --> 00:20:12,010
+look at this, Love, just look at it, don't read O
+
+288
+00:20:12,010 --> 00:20:16,910
+-V-E, O-V-E, they could rhyme easily. But when you
+
+289
+00:20:16,910 --> 00:20:20,410
+read them, they don't rhyme 100%. And this is
+
+290
+00:20:20,410 --> 00:20:24,770
+generally called imperfect rhyme. Now, my point,
+
+291
+00:20:25,310 --> 00:20:26,990
+listen to me, I said this before and I have to
+
+292
+00:20:26,990 --> 00:20:31,230
+repeat it again. My point is that generally, every
+
+293
+00:20:31,230 --> 00:20:34,670
+word in a poem is used, is selected by the poet
+
+294
+00:20:34,670 --> 00:20:38,800
+carefully. is placed in its particular place in
+
+295
+00:20:38,800 --> 00:20:42,120
+order to achieve the highest, utmost impact. There
+
+296
+00:20:42,120 --> 00:20:44,620
+is a reason behind this. There is a reason usually
+
+297
+00:20:44,620 --> 00:20:47,960
+behind this. Now, when we read this romantic poem,
+
+298
+00:20:48,120 --> 00:20:50,700
+beautiful line, very musical. By the way, if you
+
+299
+00:20:50,700 --> 00:20:53,560
+go to YouTube and look it up, many people sing
+
+300
+00:20:53,560 --> 00:20:57,520
+this. So come live with me and be my love, and we
+
+301
+00:20:57,520 --> 00:21:01,690
+will all the pleasures go. So this creates some
+
+302
+00:21:01,690 --> 00:21:04,490
+kind of trouble, some kind of conflict, the
+
+303
+00:21:04,490 --> 00:21:09,170
+imperfect rhyme. Like, oh my God, why is... Why is
+
+304
+00:21:09,170 --> 00:21:11,690
+everything, he's saying everything is perfect, I
+
+305
+00:21:11,690 --> 00:21:13,890
+own everything, we'll have all the pleasures, but
+
+306
+00:21:13,890 --> 00:21:17,610
+then all of a sudden there is an imperfect rhyme.
+
+307
+00:21:21,950 --> 00:21:26,510
+So generally
+
+308
+00:21:26,510 --> 00:21:29,330
+if there is an imperfect rhyme, we need to check
+
+309
+00:21:29,330 --> 00:21:32,130
+if there is something wrong in the text itself or
+
+310
+00:21:32,130 --> 00:21:35,650
+what it means. So again, we go back. This is a
+
+311
+00:21:35,650 --> 00:21:38,610
+speaker who claims that he has all the pleasures.
+
+312
+00:21:39,190 --> 00:21:42,410
+But when you go back and realize that this is not
+
+313
+00:21:42,410 --> 00:21:44,030
+a king, this is the language of a king or a
+
+314
+00:21:44,030 --> 00:21:48,090
+prince, a noble man, a very rich man. But then we
+
+315
+00:21:48,090 --> 00:21:52,150
+see that he is only a shepherd, with all due
+
+316
+00:21:52,150 --> 00:21:55,850
+respect, of course, to shepherds. He can't have
+
+317
+00:21:55,850 --> 00:22:01,010
+gold. He can't have the purest gold, of course. So
+
+318
+00:22:01,010 --> 00:22:05,350
+the fact that the speaker is, in a way, lying,
+
+319
+00:22:05,690 --> 00:22:11,450
+exaggerating, trying to deceive his love is
+
+320
+00:22:11,450 --> 00:22:16,770
+exposed here, exposed by the imperfect rhyme. So
+
+321
+00:22:16,770 --> 00:22:19,810
+generally, in brief, the imperfect rhyme creates
+
+322
+00:22:19,810 --> 00:22:23,570
+tension. You know tension? Conflict, some kind of
+
+323
+00:22:23,570 --> 00:22:27,450
+conflict. What does it mean, tension? Tension, the
+
+324
+00:22:27,450 --> 00:22:31,170
+whole poem is romantic. Everything goes fine. and
+
+325
+00:22:31,170 --> 00:22:33,550
+then all of a sudden there's something like you
+
+326
+00:22:33,550 --> 00:22:37,570
+are in a plane and the ride is smooth and then all
+
+327
+00:22:37,570 --> 00:22:39,370
+of a sudden there's something you just bought your
+
+328
+00:22:39,370 --> 00:22:43,170
+seatbelt and here it happens like this everything
+
+329
+00:22:43,170 --> 00:22:47,090
+is smooth, cool, romantic, the music, the words
+
+330
+00:22:48,120 --> 00:22:50,900
+And then all of a sudden, there is this bumpy
+
+331
+00:22:50,900 --> 00:22:55,620
+road. And then what's going on? There's imperfect
+
+332
+00:22:55,620 --> 00:22:57,960
+rhyme. And imperfect rhyme generally creates
+
+333
+00:22:57,960 --> 00:23:01,540
+tension, conflict. We go to resolve the conflict,
+
+334
+00:23:01,660 --> 00:23:03,940
+and then we find it in the fact that the speaker
+
+335
+00:23:03,940 --> 00:23:06,740
+is a shepherd who doesn't own much, but he's
+
+336
+00:23:06,740 --> 00:23:09,280
+promising his beloved everything.
+
+337
+00:23:11,920 --> 00:23:14,760
+It is a couplet, but the rhyme is imperfect here.
+
+338
+00:23:14,960 --> 00:23:22,220
+So four feet, eight syllables. A, A. About courtly
+
+339
+00:23:22,220 --> 00:23:27,220
+love, idealized love. This is how the poets,
+
+340
+00:23:27,600 --> 00:23:30,420
+again, were following the rules of the Quran of
+
+341
+00:23:30,420 --> 00:23:34,900
+that time. This is Christopher Marlowe. Any
+
+342
+00:23:34,900 --> 00:23:39,900
+question about Marlowe? What about the whole
+
+343
+00:23:39,900 --> 00:23:43,560
+rhyme? Okay, we'll go back if you want to check
+
+344
+00:23:43,560 --> 00:23:49,720
+this. What do you think? A, A, B, B. Okay, so A,
+
+345
+00:23:49,780 --> 00:23:52,600
+A, B, B. When you begin a new stanza, you go back
+
+346
+00:23:52,600 --> 00:23:57,280
+to A. This is the rule. So, rocks and flocks, A,
+
+347
+00:23:57,340 --> 00:24:06,000
+A, B, B. Again, roses, roses, A, A, B, B. Curtain
+
+348
+00:24:06,000 --> 00:24:12,740
+metal, B, B, B. Wool pull, A, A, B, B. Buds studs
+
+349
+00:24:12,740 --> 00:24:17,300
+move love, and the imperfect rhyme comes back
+
+350
+00:24:17,300 --> 00:24:20,440
+again. So the whole poem has a very regular rhyme
+
+351
+00:24:20,440 --> 00:24:24,200
+scheme, A, A, B, B, couplet, couplet, in all of
+
+352
+00:24:24,200 --> 00:24:29,380
+the stanzas. So again, when you begin a new stanza
+
+353
+00:24:29,380 --> 00:24:32,680
+in the poem, you go back to A. Because sometimes
+
+354
+00:24:32,680 --> 00:24:34,420
+we have very long poems. We don't have enough
+
+355
+00:24:34,420 --> 00:24:35,680
+letters in the English alphabet.
+
+356
+00:24:39,460 --> 00:24:43,300
+Now, let's move to Sir Philip Sidney. Again,
+
+357
+00:24:43,420 --> 00:24:45,820
+remember we're speaking about the Renaissance.
+
+358
+00:24:47,340 --> 00:24:49,000
+During the Renaissance, look at me, don't look
+
+359
+00:24:49,000 --> 00:24:53,490
+here. During the Renaissance, remember, we said
+
+360
+00:24:53,490 --> 00:24:56,570
+people were looking for new discoveries, new ways
+
+361
+00:24:56,570 --> 00:25:00,510
+of thinking, new ways of looking to God, to each
+
+362
+00:25:00,510 --> 00:25:04,030
+other, to man, to understand human nature. And
+
+363
+00:25:04,030 --> 00:25:06,670
+when we studied Hamlet, in a way, we said Hamlet
+
+364
+00:25:06,670 --> 00:25:10,630
+is the fictional representative
+
+365
+00:25:10,630 --> 00:25:15,250
+of how people wanted to be what they wanted to do.
+
+366
+00:25:15,370 --> 00:25:17,970
+They were ambitious. They were educated. They were
+
+367
+00:25:17,970 --> 00:25:21,300
+people of knowledge and learning. Now, Sir Philip
+
+368
+00:25:21,300 --> 00:25:25,780
+Sidney, best friend of ours, is the real-life
+
+369
+00:25:25,780 --> 00:25:29,940
+Hamlet. In the sense that, number one, he was a
+
+370
+00:25:29,940 --> 00:25:34,100
+prince. Sir. The word, sir, in English, you can
+
+371
+00:25:34,100 --> 00:25:36,880
+say to someone you don't know, sir, excuse me. But
+
+372
+00:25:36,880 --> 00:25:40,560
+here, sir, he's a knight. Not night and day, like
+
+373
+00:25:40,560 --> 00:25:44,440
+knight. Soldier. Yeah. This is a title given by
+
+374
+00:25:44,440 --> 00:25:46,820
+the king or the queen to certain people who
+
+375
+00:25:46,820 --> 00:25:50,280
+achieve great things. So he was a poet. He was a
+
+376
+00:25:50,280 --> 00:25:54,400
+noble man. He was a fighter. So he was the real
+
+377
+00:25:54,400 --> 00:26:00,630
+life Hamlet and even he died in battle. Hamid died
+
+378
+00:26:00,630 --> 00:26:03,630
+in battle, fighting, young. He was like
+
+379
+00:26:03,630 --> 00:26:07,170
+Christopher Marlowe, was 32 when he passed away,
+
+380
+00:26:07,250 --> 00:26:09,870
+when he was killed, probably a martyr, yeah? He
+
+381
+00:26:09,870 --> 00:26:13,570
+died a martyr, a hero, a man of principles,
+
+382
+00:26:13,830 --> 00:26:16,650
+defending them, fighting. So again, in a way,
+
+383
+00:26:16,730 --> 00:26:20,210
+reviving the old English mentality of knights and
+
+384
+00:26:20,210 --> 00:26:25,130
+heroes and fighters. Now his greatest work is
+
+385
+00:26:25,130 --> 00:26:26,850
+Astrophel and Stella.
+
+386
+00:26:33,820 --> 00:26:37,560
+Astrophil loves Stella, but he can't have her. So
+
+387
+00:26:37,560 --> 00:26:40,080
+this is a very long poem, and the poem consists of
+
+388
+00:26:40,080 --> 00:26:44,100
+many sonnets. Because again, he uses this form as
+
+389
+00:26:44,100 --> 00:26:49,120
+the best form to write poetry to his beloved. But
+
+390
+00:26:49,120 --> 00:26:51,840
+again, sadly, he can't have her. So again,
+
+391
+00:26:52,180 --> 00:26:57,860
+ambition. Loss and gain are also themes. So let's
+
+392
+00:26:57,860 --> 00:27:01,360
+see this extract from the text. The extract in
+
+393
+00:27:01,360 --> 00:27:05,060
+many ways represents the mentality of people in
+
+394
+00:27:05,060 --> 00:27:05,560
+the Renaissance.
+
+395
+00:27:08,260 --> 00:27:13,300
+This is an extract from Asaphel and Stella. Before
+
+396
+00:27:13,300 --> 00:27:19,510
+we read, can we check the rhyme scheme? Dust. A
+
+397
+00:27:19,510 --> 00:27:22,750
+first out of the alphabet. Is it the same sound
+
+398
+00:27:22,750 --> 00:27:23,950
+here again? Regular,
+
+399
+00:27:27,810 --> 00:27:31,410
+very musical. Can you count the syllables someone?
+
+400
+00:27:32,190 --> 00:27:43,540
+Harmony. 1,2,3,4,5,6,7,8 1,2,3,4,5,6,7,8,9,10 wait
+
+401
+00:27:43,540 --> 00:27:52,350
+leave me 1,2,3,4,5,6,7,8,9 interesting One, two,
+
+402
+00:27:52,530 --> 00:27:56,690
+three, four, five, six, seven. Can you check the
+
+403
+00:27:56,690 --> 00:28:02,610
+book? Is this written correctly? Leave me, oh
+
+404
+00:28:02,610 --> 00:28:06,450
+love, which reaches dust. But to dust. But to
+
+405
+00:28:06,450 --> 00:28:09,910
+dust. Yeah, something is missing. So we have ten
+
+406
+00:28:09,910 --> 00:28:15,230
+syllables here. And then ten syllables, ten
+
+407
+00:28:15,230 --> 00:28:17,690
+syllables, ten syllables, meaning? Five feet.
+
+408
+00:28:18,570 --> 00:28:28,290
+Yeah, reaches. What is a syllable? A sound or more
+
+409
+00:28:28,290 --> 00:28:33,210
+or one or two, like at least we have one sound,
+
+410
+00:28:33,410 --> 00:28:37,350
+probably two or more, but with a vowel sound. So
+
+411
+00:28:37,350 --> 00:28:45,070
+the word cat, cats. Cats, still one. Teach, one
+
+412
+00:28:45,070 --> 00:28:48,910
+syllable. Teaches, two syllables. Teaching, two
+
+413
+00:28:48,910 --> 00:28:52,190
+syllables. Teacher, one syllable. Teacher, two
+
+414
+00:28:52,190 --> 00:28:55,670
+syllables. Teachers, still two syllables.
+
+415
+00:28:56,250 --> 00:28:59,850
+Teachers, teach, one syllable. Teacher, two
+
+416
+00:28:59,850 --> 00:29:01,470
+syllables. Teacher, two syllables. Teaching, two
+
+417
+00:29:01,470 --> 00:29:05,770
+syllables. Teaches, two syllables. Re-teach, also
+
+418
+00:29:05,770 --> 00:29:07,570
+two syllables. So it depends on how many vowel
+
+419
+00:29:07,570 --> 00:29:10,690
+sounds. It's about the sound, not the letter. Cry,
+
+420
+00:29:11,250 --> 00:29:19,620
+two syllables. Cries, also one. Cried, also one.
+
+421
+00:29:20,200 --> 00:29:27,720
+Cried, I cried. Crying, two. Crier, also two. So
+
+422
+00:29:27,720 --> 00:29:32,100
+we go for ten, ten, ten. Well structured, well
+
+423
+00:29:32,100 --> 00:29:34,600
+organized, also poetic. Someone read, please.
+
+424
+00:29:35,020 --> 00:29:39,920
+Okay. Believe me, O Love, which reaches but to
+
+425
+00:29:39,920 --> 00:29:43,360
+dust, and thou, my mind, aspire to higher things,
+
+426
+00:29:44,040 --> 00:29:48,740
+grow rich in which never takes trust whatever
+
+427
+00:29:48,740 --> 00:29:52,820
+fading pleasure brings. Okay, so thou means
+
+428
+00:29:55,010 --> 00:29:57,710
+reaches is reach because the subject in the old
+
+429
+00:29:57,710 --> 00:30:02,390
+English they added st or est for takes is takes
+
+430
+00:30:02,390 --> 00:30:05,690
+because in the past middle English they added th
+
+431
+00:30:05,690 --> 00:30:13,550
+instead of s for he she it does does have had so
+
+432
+00:30:13,550 --> 00:30:15,550
+what's going on what do you understand from this
+
+433
+00:30:19,750 --> 00:30:22,830
+Okay, he couldn't have hair, so what is he doing?
+
+434
+00:30:23,550 --> 00:30:28,910
+What is he suggesting? Okay, bye. Leave me. Okay,
+
+435
+00:30:29,010 --> 00:30:32,410
+so there is a personification here, right? Love
+
+436
+00:30:32,410 --> 00:30:34,990
+can't talk back. In a way, it could be an
+
+437
+00:30:34,990 --> 00:30:38,890
+apostrophe. Leave me, oh love. There's loss.
+
+438
+00:30:40,080 --> 00:30:45,680
+despair, agony, sadness which reaches back to dust
+
+439
+00:30:45,680 --> 00:30:51,840
+and now my mind he's addressing his mind he wants
+
+440
+00:30:51,840 --> 00:30:55,180
+to achieve higher things greater things if he
+
+441
+00:30:55,180 --> 00:30:59,040
+can't have his love he wants to aspire for
+
+442
+00:30:59,040 --> 00:31:06,420
+greatness for perfectness perfection for great
+
+443
+00:31:06,420 --> 00:31:09,240
+reputation probably more than wealth because he
+
+444
+00:31:09,240 --> 00:31:12,800
+says here grow rich but not rich by having a lot
+
+445
+00:31:12,800 --> 00:31:17,460
+of money or even gold although funnily ironically
+
+446
+00:31:17,460 --> 00:31:23,420
+gold doesn't rust you know rust metal rust so he
+
+447
+00:31:23,420 --> 00:31:30,460
+wants to grow rich not in money but in things that
+
+448
+00:31:30,460 --> 00:31:34,140
+don't rust And the things that you don't trust are
+
+449
+00:31:34,140 --> 00:31:36,680
+what? Your name, your reputation, your
+
+450
+00:31:36,680 --> 00:31:40,940
+achievement. Probably your poetry. Poetry doesn't.
+
+451
+00:31:41,240 --> 00:31:45,980
+Your writing. The memories you leave behind. How
+
+452
+00:31:45,980 --> 00:31:50,720
+famous you become for good things generally.
+
+453
+00:31:52,100 --> 00:31:56,400
+Whatever fades, but fading pleasure brings. This
+
+454
+00:31:56,400 --> 00:31:59,660
+reminds me of Shakespeare's, every fair from fair
+
+455
+00:31:59,660 --> 00:32:05,280
+sometimes declines. Sometimes. What does it mean?
+
+456
+00:32:12,720 --> 00:32:16,420
+Can you translate it into Arabic? Can you explain
+
+457
+00:32:16,420 --> 00:32:22,290
+it? Whatever fades, But fading pleasure rains.
+
+458
+00:32:23,670 --> 00:32:24,670
+Yes, please.
+
+459
+00:32:31,890 --> 00:32:35,470
+You're adding too much to the line. The word love
+
+460
+00:32:35,470 --> 00:32:40,310
+is not there. But he means it. He means it, but
+
+461
+00:32:40,310 --> 00:32:43,750
+can you translate it word for word into good
+
+462
+00:32:43,750 --> 00:32:44,010
+Arabic?
+
+463
+00:32:52,290 --> 00:32:55,230
+This means that loss brings happiness. It's a
+
+464
+00:32:55,230 --> 00:32:57,570
+paradox. Possibly, yeah. Sometimes when you lose
+
+465
+00:32:57,570 --> 00:33:02,350
+somebody you don't like, good riddance. But now
+
+466
+00:33:02,350 --> 00:33:06,050
+here, whatever fades, anything that fades means
+
+467
+00:33:06,050 --> 00:33:10,270
+end. Goes away. Things that end, like an ice
+
+468
+00:33:10,270 --> 00:33:11,830
+cream, like a pizza. It's the best thing in the
+
+469
+00:33:11,830 --> 00:33:14,010
+world. But because it ends,
+
+470
+00:33:16,770 --> 00:33:20,010
+It's pleasure. The pleasure it brings will
+
+471
+00:33:20,010 --> 00:33:25,730
+eventually end. So it means whatever ends, the
+
+472
+00:33:25,730 --> 00:33:29,550
+pleasure it brings also ends. There is fronting
+
+473
+00:33:29,550 --> 00:33:33,570
+here. The word order should be whatever fades
+
+474
+00:33:33,570 --> 00:33:39,010
+brings but fading pleasure. This is how poetic
+
+475
+00:33:39,010 --> 00:33:43,410
+this is. This is the verb. But it helps with the
+
+476
+00:33:43,410 --> 00:33:46,390
+music and it helps with the rhyme. But also it
+
+477
+00:33:46,390 --> 00:33:48,290
+helps with the emphasis. There's emphasis here.
+
+478
+00:33:48,870 --> 00:33:54,710
+But you know what but means here? Except. All the
+
+479
+00:33:54,710 --> 00:33:59,590
+students came, but one. So probably whatever fades
+
+480
+00:33:59,590 --> 00:34:01,770
+could bring anything.
+
+481
+00:34:04,350 --> 00:34:06,730
+Probably it's a little bit different here, but
+
+482
+00:34:06,730 --> 00:34:12,130
+also it brings Fading pleasures. Pleasures that
+
+483
+00:34:12,130 --> 00:34:16,210
+end. So again, this is a man who aspires to
+
+484
+00:34:16,210 --> 00:34:20,070
+greatness, to perfection, to achieve greater
+
+485
+00:34:20,070 --> 00:34:23,770
+things, things that don't rust. It's ironic in a
+
+486
+00:34:23,770 --> 00:34:29,310
+way because also gold doesn't rust. But he doesn't
+
+487
+00:34:29,310 --> 00:34:33,470
+talk about gold. He talks about immortalizing his
+
+488
+00:34:33,470 --> 00:34:37,380
+name, achieving his name. Maybe a new start. Maybe
+
+489
+00:34:37,380 --> 00:34:41,860
+for him gold rusts because it's not what he wants.
+
+490
+00:34:42,160 --> 00:34:46,360
+He wants greater things, greater things. Okay,
+
+491
+00:34:46,620 --> 00:34:51,180
+finally we'll move to speak about, finally this is
+
+492
+00:34:51,180 --> 00:34:53,860
+the final point, Edmund Spencer. Listen to me.
+
+493
+00:34:55,440 --> 00:34:59,100
+Listen to me. And I have to remind you of
+
+494
+00:34:59,100 --> 00:35:02,720
+patronage and how many critics, many poets already
+
+495
+00:35:02,720 --> 00:35:06,360
+had patrons who provided them with money and
+
+496
+00:35:06,360 --> 00:35:07,700
+protection.
+
+497
+00:35:09,420 --> 00:35:13,280
+Now Edmund Spenser, like Ben Jonson, was in a way
+
+498
+00:35:13,280 --> 00:35:15,640
+or another at the beginning of his life a
+
+499
+00:35:15,640 --> 00:35:19,390
+controversial figure. Because probably he was
+
+500
+00:35:19,390 --> 00:35:21,770
+critical of, I don't know, the regime, the
+
+501
+00:35:21,770 --> 00:35:24,830
+authorities. So many people believed that he saw
+
+502
+00:35:24,830 --> 00:35:27,850
+in him a hypocrite, a man who would flatter the
+
+503
+00:35:27,850 --> 00:35:32,130
+queen in order to be close to her, to get probably
+
+504
+00:35:32,130 --> 00:35:35,750
+money. And that's why later on he was described as
+
+505
+00:35:35,750 --> 00:35:39,850
+the prince of poets. The prince? The prince? Of
+
+506
+00:35:39,850 --> 00:35:42,890
+poets. Of poets. Amir, Shu'ara. And nobody gets
+
+507
+00:35:42,890 --> 00:35:46,490
+this unless he is very close to the king or to the
+
+508
+00:35:46,490 --> 00:35:53,590
+queen. Okay, this is Edmund Spencer. He wrote
+
+509
+00:35:53,590 --> 00:35:56,950
+several poems, two poems we will mention here, the
+
+510
+00:35:56,950 --> 00:35:59,730
+most important of which is The Fairy Queen. Look
+
+511
+00:35:59,730 --> 00:36:02,730
+at the ancient writing here. There should be an E
+
+512
+00:36:02,730 --> 00:36:05,410
+here in the original text. The fairy meaning
+
+513
+00:36:05,410 --> 00:36:08,510
+fairy, you know, the little creatures with wings
+
+514
+00:36:08,510 --> 00:36:14,550
+in fiction, in Peter Pan. Magical, they don't grow
+
+515
+00:36:14,550 --> 00:36:20,030
+old, they live forever. And here he writes this
+
+516
+00:36:20,030 --> 00:36:22,290
+epic. This is a very, very long poem. He uses
+
+517
+00:36:22,290 --> 00:36:25,810
+something called the Spencer stanza or the
+
+518
+00:36:25,810 --> 00:36:31,290
+Spencerian stanza. A stanza of nine lines. a
+
+519
+00:36:31,290 --> 00:36:34,970
+stanza of nine lines he kept repeating it again
+
+520
+00:36:34,970 --> 00:36:38,110
+and again and again now people describe it as the
+
+521
+00:36:38,110 --> 00:36:42,250
+Spencer stanza or the Spencerian stanza rhyming a
+
+522
+00:36:42,250 --> 00:36:50,390
+b a b b c b c c fix the thing in the book there's
+
+523
+00:36:50,390 --> 00:36:58,490
+something wrong in the book it's a b a b b c b c
+
+524
+00:36:58,490 --> 00:37:01,610
+that's the rhyme scheme And then there is an extra
+
+525
+00:37:01,610 --> 00:37:06,390
+C at the end, see? So eight lines and probably
+
+526
+00:37:06,390 --> 00:37:10,570
+we'll check that, but yeah, the CC could be a
+
+527
+00:37:10,570 --> 00:37:14,210
+couplet. But here it's AB, AB, CD, CD, and then
+
+528
+00:37:14,210 --> 00:37:16,650
+all of a sudden we have one line. It's like
+
+529
+00:37:16,650 --> 00:37:19,990
+similar to the Shakespeare sonnet where we have 12
+
+530
+00:37:19,990 --> 00:37:21,850
+lines and then we have a couplet, like a
+
+531
+00:37:21,850 --> 00:37:25,430
+conclusion or summary. Is it nine lines? Nine
+
+532
+00:37:25,430 --> 00:37:32,100
+lines, yes. AB, AB. B, C, B, C, C. So in The Fairy
+
+533
+00:37:32,100 --> 00:37:35,300
+Queen, what does he do in The Fairy Queen? For
+
+534
+00:37:35,300 --> 00:37:40,000
+many people, again, remember, Spencer started his
+
+535
+00:37:40,000 --> 00:37:41,900
+life as a controversial figure. For many, he
+
+536
+00:37:41,900 --> 00:37:43,980
+remains controversial figure because they say that
+
+537
+00:37:43,980 --> 00:37:47,100
+his poetry is, you know, like he was trying to
+
+538
+00:37:47,100 --> 00:37:49,620
+flatter the queen. And that's why the poem here,
+
+539
+00:37:49,740 --> 00:37:54,530
+The Fairy Queen, is about Queen Elizabeth. in
+
+540
+00:37:54,530 --> 00:38:00,310
+which he depicts her as a strong woman, monarch, a
+
+541
+00:38:00,310 --> 00:38:05,430
+fighter who brings peace and wealth to the English
+
+542
+00:38:05,430 --> 00:38:05,810
+people.
+
+543
+00:38:09,270 --> 00:38:13,790
+She brings wealth and peace and protection and
+
+544
+00:38:13,790 --> 00:38:17,860
+safety and security to To England. And this is
+
+545
+00:38:17,860 --> 00:38:20,340
+why, again, he's usually described as the most,
+
+546
+00:38:20,540 --> 00:38:23,220
+this poem is the most important English poem or
+
+547
+00:38:23,220 --> 00:38:28,160
+poem in English after Chaucer. You know why?
+
+548
+00:38:28,280 --> 00:38:30,320
+Because there's a strong sense of English
+
+549
+00:38:30,320 --> 00:38:34,520
+identity. So the title, it's about Queen. And the
+
+550
+00:38:34,520 --> 00:38:37,000
+Queen, who's the Queen? Queen Elizabeth. What
+
+551
+00:38:37,000 --> 00:38:40,520
+happens in the text? The Queen fights.
+
+552
+00:38:42,440 --> 00:38:45,120
+for the security, the safety, and the prosperity
+
+553
+00:38:45,120 --> 00:38:45,920
+of her people.
+
+554
+00:38:48,680 --> 00:38:53,340
+And he indeed tried to revive the sense of
+
+555
+00:38:53,340 --> 00:38:56,500
+English. When we read the poem we just read here,
+
+556
+00:38:56,640 --> 00:38:58,640
+Come Live With Me, there isn't much about the
+
+557
+00:38:58,640 --> 00:39:00,980
+Englishness of the English people there. But here,
+
+558
+00:39:01,040 --> 00:39:04,900
+this is a proud man, a man who loves his queen and
+
+559
+00:39:04,900 --> 00:39:09,850
+celebrates her as The queen that brings peace and
+
+560
+00:39:09,850 --> 00:39:15,330
+money, riches to the money. I'll conclude with a
+
+561
+00:39:15,330 --> 00:39:22,450
+line from Spencer, a line that is so famous that
+
+562
+00:39:22,450 --> 00:39:24,030
+many people memorize it. You should.
+
+563
+00:39:27,000 --> 00:39:29,360
+But remember, it's not from The Fairy Queen. We're
+
+564
+00:39:29,360 --> 00:39:31,120
+not studying any text from The Fairy Queen. This
+
+565
+00:39:31,120 --> 00:39:35,800
+is enough. So The Fairy Queen, a poem by Spencer,
+
+566
+00:39:36,080 --> 00:39:39,660
+the prince of poets, who was controversial, but
+
+567
+00:39:39,660 --> 00:39:42,980
+then clearly he became close to the queen because
+
+568
+00:39:42,980 --> 00:39:45,740
+he was described as the prince of poets. He wanted
+
+569
+00:39:45,740 --> 00:39:48,840
+to convey a strong sense of the English identity
+
+570
+00:39:48,840 --> 00:39:51,520
+in his poetry. It's clear in many ways, even in
+
+571
+00:39:51,520 --> 00:39:54,870
+this line. Now this line is taken from another
+
+572
+00:39:54,870 --> 00:39:57,950
+poem. The name is strange, it's Prothalamion.
+
+573
+00:39:59,150 --> 00:40:02,850
+What's the name again? Prothalamion. So if in the
+
+574
+00:40:02,850 --> 00:40:08,390
+exam, if I ask you, sweet, okay, before I say
+
+575
+00:40:08,390 --> 00:40:10,610
+this, I want someone else to read it. Let's see
+
+576
+00:40:10,610 --> 00:40:11,410
+how you do that. Yes.
+
+577
+00:40:14,250 --> 00:40:21,410
+Okay, someone else. Sweet times run so little I
+
+578
+00:40:21,410 --> 00:40:24,330
+end my song. so he had themes times another
+
+579
+00:40:24,330 --> 00:40:30,150
+reading yes yes okay also
+
+580
+00:40:30,150 --> 00:40:34,810
+themes yes yes what is this themes themes sweet
+
+581
+00:40:34,810 --> 00:40:40,730
+things run softly themes th's
+
+582
+00:40:40,730 --> 00:40:41,090
+ass
+
+583
+00:40:45,680 --> 00:40:48,840
+Okay, generally it could be a that or a that, but
+
+584
+00:40:48,840 --> 00:40:51,900
+in English that's a few words where the th is only
+
+585
+00:40:51,900 --> 00:40:55,870
+that. Like Thomas, you know Thomas, Thomas Hardy,
+
+586
+00:40:56,730 --> 00:41:00,910
+Thailand, you know, the country and Thai Thai food
+
+587
+00:41:00,910 --> 00:41:05,230
+and Thai, as Palestinians, we know, we use, we eat
+
+588
+00:41:05,230 --> 00:41:09,010
+a lot of thyme almost every day, thyme I had thyme
+
+589
+00:41:09,010 --> 00:41:12,870
+and cheese for breakfast, thyme, zaatar, thyme
+
+590
+00:41:12,870 --> 00:41:17,240
+This is another word, it's Tim's Yes, the river.
+
+591
+00:41:17,560 --> 00:41:20,520
+Thames, the river. Sometimes some people mix
+
+592
+00:41:20,520 --> 00:41:23,320
+between Thames and Times. The Times is a
+
+593
+00:41:23,320 --> 00:41:26,360
+newspaper, I don't know, in England and in
+
+594
+00:41:26,360 --> 00:41:31,540
+Britain, America, et cetera. So this is sweet
+
+595
+00:41:31,540 --> 00:41:36,640
+Thames. Run swiftly, softly, till I am my song.
+
+596
+00:41:36,920 --> 00:41:41,180
+And notice how there is a part of England in the
+
+597
+00:41:41,180 --> 00:41:43,820
+poem. Yes, the river. The Thames. The most
+
+598
+00:41:43,820 --> 00:41:47,980
+important river probably in Europe. In London,
+
+599
+00:41:48,140 --> 00:41:51,740
+yeah. Sweet Thames. And there is here another
+
+600
+00:41:51,740 --> 00:41:54,200
+personification because he's talking to the river
+
+601
+00:41:54,200 --> 00:42:00,960
+as a friend. Run softly. Calm down. Run softly
+
+602
+00:42:00,960 --> 00:42:05,540
+till I end my song. My poem.
+
+603
+00:42:09,440 --> 00:42:13,680
+A strong sense of the English. is there here. In a
+
+604
+00:42:13,680 --> 00:42:15,500
+way, it's not very clear, but when you read the
+
+605
+00:42:15,500 --> 00:42:19,780
+whole poem, Prothalamion, if you have time, you'll
+
+606
+00:42:19,780 --> 00:42:22,740
+find a lot more interesting stuff. But if you look
+
+607
+00:42:22,740 --> 00:42:25,840
+at this, if you count the syllables and you look
+
+608
+00:42:25,840 --> 00:42:29,040
+at the other lines there, you'll find also a very
+
+609
+00:42:29,040 --> 00:42:33,900
+regular form, poetic language. What is the subject
+
+610
+00:42:33,900 --> 00:42:38,870
+matter here? The Queen of England. about how the
+
+611
+00:42:38,870 --> 00:42:42,610
+queen, again, universal theme, important subject
+
+612
+00:42:42,610 --> 00:42:49,490
+matters. In a way, many poets of that time apply
+
+613
+00:42:49,490 --> 00:42:55,450
+the rules of decorum. Because for them, poetry has
+
+614
+00:42:55,450 --> 00:42:58,710
+to be beautiful, sophisticated, elegant, and
+
+615
+00:42:58,710 --> 00:43:02,890
+powerful. How can you do that? Important subject
+
+616
+00:43:02,890 --> 00:43:08,180
+matters. Highly embellished language, well
+
+617
+00:43:08,180 --> 00:43:12,660
+structured forms, and then you have good and great
+
+618
+00:43:12,660 --> 00:43:16,880
+portrait. I'll stop here unless any of you has a
+
+619
+00:43:16,880 --> 00:43:22,420
+question. Please. Say again. Yeah, generally these
+
+620
+00:43:22,420 --> 00:43:26,360
+are canonical poets. They are canonical poets.
+
+621
+00:43:26,920 --> 00:43:29,760
+Yes? Shakespeare,
+
+622
+00:43:39,600 --> 00:43:41,720
+in a way, Shakespeare is a classical writer.
+
+623
+00:43:42,440 --> 00:43:44,500
+Generally, he followed the rules of decorum, but
+
+624
+00:43:44,500 --> 00:43:47,800
+he tried to experiment, to change. We see this in
+
+625
+00:43:47,800 --> 00:43:50,920
+his plays. Probably when you study Shakespeare,
+
+626
+00:43:51,060 --> 00:43:53,720
+you will know more about how he tries to change
+
+627
+00:43:53,720 --> 00:43:57,120
+things. So he's not 100% following the rules of
+
+628
+00:43:57,120 --> 00:44:03,280
+the Quran, true. Yes? He became the prince of
+
+629
+00:44:03,280 --> 00:44:06,900
+poets. Became a famous poet close to the queen.
+
+630
+00:44:07,360 --> 00:44:10,690
+And generally, again, remember, generally, When
+
+631
+00:44:10,690 --> 00:44:13,790
+poets write good poetry about the queen, either
+
+632
+00:44:13,790 --> 00:44:16,110
+the queen brings them to the palace and gives them
+
+633
+00:44:16,110 --> 00:44:19,310
+money and everything, or another patron tells the
+
+634
+00:44:19,310 --> 00:44:22,790
+queen, hey, I have one of my people who wrote an
+
+635
+00:44:22,790 --> 00:44:26,230
+interesting poem about you. And I gave him money.
+
+636
+00:44:26,410 --> 00:44:31,970
+I'm good. So probably, yeah. I'll stop here. Thank
+
+637
+00:44:31,970 --> 00:44:35,370
+you very much. And we can talk later on after the
+
+638
+00:44:35,370 --> 00:44:37,290
+class about extra issues.
+
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index 0000000000000000000000000000000000000000..3456cb52626359cd40273d9520adbde49f1d7199
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@@ -0,0 +1,2552 @@
+1
+00:00:21,020 --> 00:00:24,300
+Assalamualaikum and again as usual welcome to have
+
+2
+00:00:24,300 --> 00:00:28,400
+to the English literature course and it's always
+
+3
+00:00:28,400 --> 00:00:32,040
+nice to have you back here. I know you don't have
+
+4
+00:00:32,040 --> 00:00:36,400
+a choice but it's always good to see you. Today we
+
+5
+00:00:36,400 --> 00:00:41,470
+move on to speak, we stay in the Renaissance or
+
+6
+00:00:41,470 --> 00:00:46,230
+the Renaissance. But today, we move from drama to
+
+7
+00:00:46,230 --> 00:00:50,690
+poetry. And I know I said something about poetry
+
+8
+00:00:50,690 --> 00:00:52,970
+when we spoke about Shakespeare and the sonnet.
+
+9
+00:00:53,710 --> 00:00:57,130
+And also, when we said that drama was mainly
+
+10
+00:00:57,130 --> 00:00:59,430
+written in verse. Don't forget this. It was
+
+11
+00:00:59,430 --> 00:01:04,260
+written in poetry. Mainly, not everything was
+
+12
+00:01:04,260 --> 00:01:07,900
+verse because sometimes the poet, the dramatist
+
+13
+00:01:07,900 --> 00:01:11,720
+like Shakespeare would shift from verse, from
+
+14
+00:01:11,720 --> 00:01:15,940
+blank verse to prose, to prose like we saw with
+
+15
+00:01:15,940 --> 00:01:20,660
+Shylock. Today we'll speak about the Renaissance
+
+16
+00:01:20,660 --> 00:01:26,310
+poetry and the rules of decorum. So we have four
+
+17
+00:01:26,310 --> 00:01:30,650
+major points. Three poets, but we have one term,
+
+18
+00:01:30,790 --> 00:01:33,550
+one literal term we need to know. Remember, we
+
+19
+00:01:33,550 --> 00:01:36,910
+spoke in the past about censorship. We spoke about
+
+20
+00:01:36,910 --> 00:01:40,270
+patronage. We spoke about the English canon.
+
+21
+00:01:40,930 --> 00:01:44,010
+Remember? You should know them. And again, the
+
+22
+00:01:44,010 --> 00:01:49,610
+English canon is basically the most important
+
+23
+00:01:49,610 --> 00:01:53,290
+literary works. the literary works that are deemed
+
+24
+00:01:53,290 --> 00:01:57,350
+to be famous and of universal themes that we still
+
+25
+00:01:57,350 --> 00:02:01,350
+study. We still, until this very day, research and
+
+26
+00:02:01,350 --> 00:02:05,870
+study. Today, I'll talk about the rules of decorum
+
+27
+00:02:05,870 --> 00:02:10,170
+before I mention three Renaissance poets. So the
+
+28
+00:02:10,170 --> 00:02:11,230
+rules of decorum.
+
+29
+00:02:17,870 --> 00:02:24,350
+You know what decorum is? Decor. Yeah. This is
+
+30
+00:02:24,350 --> 00:02:26,510
+where it comes from. Decor. Decorations.
+
+31
+00:02:27,010 --> 00:02:30,590
+Decoration in a way. Yeah. So decor is something
+
+32
+00:02:30,590 --> 00:02:34,290
+that is probably organized in a particular way.
+
+33
+00:02:35,070 --> 00:02:37,490
+Organized in a beautiful way. In a beautiful way.
+
+34
+00:02:37,750 --> 00:02:41,690
+In a way that would attract people, would make
+
+35
+00:02:41,690 --> 00:02:44,510
+people say, wow, this is beautiful. So there's
+
+36
+00:02:44,510 --> 00:02:47,810
+this, decor, decoration, decorum. The rules of
+
+37
+00:02:47,810 --> 00:02:52,810
+decorum are originally ancient rules from the time
+
+38
+00:02:52,810 --> 00:02:57,310
+of the Roman Empire and Roman literature. Now
+
+39
+00:02:57,310 --> 00:03:01,690
+there is a man, a famous man, critic, poet named
+
+40
+00:03:01,690 --> 00:03:02,230
+Horace.
+
+41
+00:03:04,970 --> 00:03:09,130
+Horace. Horace studied the greatest literary works
+
+42
+00:03:09,130 --> 00:03:12,990
+of ancient Greece. You know Homer, The Iliad, The
+
+43
+00:03:12,990 --> 00:03:16,050
+Odyssey, and other literary works that we still
+
+44
+00:03:16,050 --> 00:03:20,490
+hear about nowadays and probably study. He said,
+
+45
+00:03:20,610 --> 00:03:24,290
+OK, if we want to write great literature, we need
+
+46
+00:03:24,290 --> 00:03:29,990
+to imitate great literary works. Again, how do you
+
+47
+00:03:29,990 --> 00:03:33,490
+produce great work? How do you write great
+
+48
+00:03:33,490 --> 00:03:38,290
+literature, great poetry? In the English canon, or
+
+49
+00:03:38,290 --> 00:03:42,890
+the canon in general, the canon has, you know, the
+
+50
+00:03:42,890 --> 00:03:47,430
+canon, write it again, many works. And for
+
+51
+00:03:47,430 --> 00:03:48,950
+example, Shakespeare is a canonical writer,
+
+52
+00:03:49,150 --> 00:03:52,210
+remember? So if we want to study great literature,
+
+53
+00:03:52,350 --> 00:03:56,020
+we go to Shakespeare and other famous writers. So
+
+54
+00:03:56,020 --> 00:03:59,720
+he studied the great literary works and came up
+
+55
+00:03:59,720 --> 00:04:03,100
+with certain rules. And he said, he described
+
+56
+00:04:03,100 --> 00:04:05,540
+these rules as the rules of decorum. You know,
+
+57
+00:04:05,760 --> 00:04:07,320
+like when you behave, there are rules of
+
+58
+00:04:07,320 --> 00:04:10,660
+etiquette, how to be cool and polite and stuff. In
+
+59
+00:04:10,660 --> 00:04:13,220
+poetry and literature, these are similar to the
+
+60
+00:04:13,220 --> 00:04:16,780
+rules of etiquette, rules of decorum. And the
+
+61
+00:04:16,780 --> 00:04:20,660
+rules of decorum, again, determined long time ago
+
+62
+00:04:20,660 --> 00:04:24,220
+by Horace, were followed in Europe and in England
+
+63
+00:04:24,220 --> 00:04:28,980
+even 1,000 years later, and even 1,000 probably
+
+64
+00:04:28,980 --> 00:04:33,240
+500 years later. Many great critics and poets
+
+65
+00:04:33,240 --> 00:04:36,900
+believe that only by imitating great literary
+
+66
+00:04:36,900 --> 00:04:41,540
+works, we can provide our readers and the audience
+
+67
+00:04:41,540 --> 00:04:46,150
+with great literary works. So why did Horace
+
+68
+00:04:46,150 --> 00:04:50,810
+determine these rules? So that poets can imitate
+
+69
+00:04:50,810 --> 00:04:56,310
+them. Can imitate them. In brief, there are three
+
+70
+00:04:56,310 --> 00:04:58,690
+points here I need to speak about. So again, the
+
+71
+00:04:58,690 --> 00:05:05,890
+rules of decorum are the rules that teach aspiring
+
+72
+00:05:05,890 --> 00:05:09,910
+poets to write good poetry. Do you want to write
+
+73
+00:05:09,910 --> 00:05:12,130
+good poetry? Oh, you need to study these rules.
+
+74
+00:05:12,190 --> 00:05:15,100
+You need to follow these rules. What are they?
+
+75
+00:05:15,200 --> 00:05:18,640
+Number one. Number one when it comes to the theme
+
+76
+00:05:18,640 --> 00:05:22,480
+or the subject matter.
+
+77
+00:05:23,860 --> 00:05:26,420
+What should I write about? What should I write
+
+78
+00:05:26,420 --> 00:05:28,240
+about? Can I write about anything? Can I write
+
+79
+00:05:28,240 --> 00:05:32,780
+about my cat? Probably a flower. Can I write about
+
+80
+00:05:32,780 --> 00:05:36,560
+I don't know I was sick? Can I write about my
+
+81
+00:05:36,560 --> 00:05:40,110
+sickness maybe? Now, in the rules of decorum, they
+
+82
+00:05:40,110 --> 00:05:44,970
+say your theme, topic, has to be of great
+
+83
+00:05:44,970 --> 00:05:48,430
+importance, sometimes described as, examined here,
+
+84
+00:05:48,830 --> 00:05:53,830
+should have universal truths, universal value.
+
+85
+00:05:55,160 --> 00:05:59,300
+Moral, it has to touch very important subjects,
+
+86
+00:05:59,540 --> 00:06:02,180
+not only personally, and generally it should be
+
+87
+00:06:02,180 --> 00:06:04,220
+collective for the whole, something that affects
+
+88
+00:06:04,220 --> 00:06:07,720
+the whole society. And that's why we find the
+
+89
+00:06:07,720 --> 00:06:13,440
+literature of that time focusing more on kings and
+
+90
+00:06:13,440 --> 00:06:18,600
+queens, royal family, about battles, about epics,
+
+91
+00:06:18,740 --> 00:06:21,160
+about great fighters, about knights, about
+
+92
+00:06:21,160 --> 00:06:25,940
+noblemen. Because they believed this is where the
+
+93
+00:06:25,940 --> 00:06:30,040
+important issues lie. They lie with these people
+
+94
+00:06:30,040 --> 00:06:32,640
+in the palace, in the court, out, in the
+
+95
+00:06:32,640 --> 00:06:36,610
+battlefield. And even when you speak about other
+
+96
+00:06:36,610 --> 00:06:39,810
+relationships between man and woman, you have to
+
+97
+00:06:39,810 --> 00:06:44,870
+speak about courtly love. Love between probably
+
+98
+00:06:44,870 --> 00:06:49,230
+noble people. Idealism. There's a lot of idealism
+
+99
+00:06:49,230 --> 00:06:51,550
+here in this sense when we speak about this. You
+
+100
+00:06:51,550 --> 00:06:55,570
+know idealism? Opposite of? In a way, realism.
+
+101
+00:06:56,970 --> 00:07:01,320
+There's a lot of mytholia here. So number one, I
+
+102
+00:07:01,320 --> 00:07:03,900
+want to write poetry. You go to one of these poets
+
+103
+00:07:03,900 --> 00:07:07,820
+or critics, he tells you, listen. Don't write
+
+104
+00:07:07,820 --> 00:07:11,860
+about everything. Don't write about your sandwich,
+
+105
+00:07:12,520 --> 00:07:17,320
+your pizza, your cat or bird. You need to write
+
+106
+00:07:17,320 --> 00:07:20,880
+poetry has to be about highly important, highly
+
+107
+00:07:20,880 --> 00:07:24,210
+sophisticated subject matters. Issues with
+
+108
+00:07:24,210 --> 00:07:28,250
+universal truth. Like in Hamlet, for example. Like
+
+109
+00:07:28,250 --> 00:07:30,810
+in Othello, like in The Legend of Venice. There
+
+110
+00:07:30,810 --> 00:07:33,750
+are issues that are still relevant and important
+
+111
+00:07:33,750 --> 00:07:37,350
+to us. That's number one. Number two, the
+
+112
+00:07:37,350 --> 00:07:37,890
+language.
+
+113
+00:07:41,790 --> 00:07:45,110
+Okay. There's something called poetic language.
+
+114
+00:07:46,890 --> 00:07:52,120
+Meaning, does poetry have special language? For
+
+115
+00:07:52,120 --> 00:07:54,940
+those people, yes, this word is poetic, use it.
+
+116
+00:07:55,060 --> 00:07:56,740
+This word is not poetic, you don't use it.
+
+117
+00:08:00,080 --> 00:08:03,220
+And vice versa probably. So according to the rules
+
+118
+00:08:03,220 --> 00:08:06,680
+of the Quran, the language of literature has to be
+
+119
+00:08:06,680 --> 00:08:10,340
+powerful, strong, highly embellished.
+
+120
+00:08:11,480 --> 00:08:14,760
+Sophisticated language, poetic language. So the
+
+121
+00:08:14,760 --> 00:08:17,640
+diction here, you know diction? Dictionary?
+
+122
+00:08:18,020 --> 00:08:21,220
+Diction has to be powerful and strong, beautiful
+
+123
+00:08:21,220 --> 00:08:25,140
+and attractive. Not only that, it has to be
+
+124
+00:08:25,140 --> 00:08:29,310
+arranged in a beautiful way. You choose your words
+
+125
+00:08:29,310 --> 00:08:31,390
+carefully. Remember we said in Shakespeare, and
+
+126
+00:08:31,390 --> 00:08:34,470
+every fa from fa sometimes declines. Beautiful
+
+127
+00:08:34,470 --> 00:08:36,890
+line because of the choice of words, because how
+
+128
+00:08:36,890 --> 00:08:39,590
+words are arranged, because of the sound. Remember
+
+129
+00:08:39,590 --> 00:08:44,430
+we said there is alliteration in every fa from fa
+
+130
+00:08:44,430 --> 00:08:48,490
+sometimes declines because the sound here reflects
+
+131
+00:08:50,260 --> 00:08:53,260
+The mentality, the atmosphere of sadness, the
+
+132
+00:08:53,260 --> 00:08:56,880
+emotion of, you know, oh, we are all going to die.
+
+133
+00:08:57,300 --> 00:09:01,120
+The sadness here, in a way. So the language has to
+
+134
+00:09:01,120 --> 00:09:04,560
+be elite language, strong language, powerful
+
+135
+00:09:04,560 --> 00:09:07,180
+language, highly sophisticated, embellished
+
+136
+00:09:07,180 --> 00:09:09,560
+language. Because when you write about great
+
+137
+00:09:09,560 --> 00:09:14,580
+things, you use great language, great rhetoric,
+
+138
+00:09:14,800 --> 00:09:19,760
+the metaphors, the literal devices, everything.
+
+139
+00:09:21,280 --> 00:09:26,620
+that's two and then finally the form or the
+
+140
+00:09:26,620 --> 00:09:30,420
+structure the
+
+141
+00:09:30,420 --> 00:09:33,660
+form so here we speak generally here there is the
+
+142
+00:09:33,660 --> 00:09:40,680
+the content the content the form the shape what
+
+143
+00:09:40,680 --> 00:09:45,000
+you see when you look at the text so what about
+
+144
+00:09:45,000 --> 00:09:47,520
+the structure the structure has to be highly
+
+145
+00:09:47,520 --> 00:09:54,260
+organized highly regular well written, well
+
+146
+00:09:54,260 --> 00:09:59,020
+structured, well constructed. Very clear example
+
+147
+00:09:59,020 --> 00:10:02,360
+here is the sonnet. The sonnet in many ways
+
+148
+00:10:02,360 --> 00:10:08,260
+represents this. It has fixed 14 lines. Every line
+
+149
+00:10:08,260 --> 00:10:11,720
+has 10 syllables. And there is a fixed rhyme
+
+150
+00:10:11,720 --> 00:10:17,520
+scheme. In Shakespeare, A B A B, C D C D, E F E F,
+
+151
+00:10:17,760 --> 00:10:21,280
+G G G. Yeah, you know G G already. In Petrarch,
+
+152
+00:10:21,380 --> 00:10:28,980
+Italian sonnet, A B B A, A B B A, C D C D, C D.
+
+153
+00:10:30,620 --> 00:10:35,580
+Okay? This is fixed in many ways. And again, it
+
+154
+00:10:35,580 --> 00:10:38,840
+talks about love, the destructiveness of time, the
+
+155
+00:10:38,840 --> 00:10:42,400
+passing of time, about loss, about immortality,
+
+156
+00:10:42,540 --> 00:10:48,560
+about poetry, about beauty. Universal themes. He
+
+157
+00:10:48,560 --> 00:10:50,620
+uses, listen, Shakespeare uses nature here. He
+
+158
+00:10:50,620 --> 00:10:53,840
+says, shall I compare thee to a summer's day? But
+
+159
+00:10:53,840 --> 00:10:56,560
+that's it. He uses nature as a kind of simile or
+
+160
+00:10:56,560 --> 00:11:00,000
+metaphor. He doesn't talk in detail about nature.
+
+161
+00:11:00,120 --> 00:11:03,360
+He brings nature to compare. He uses nature. He
+
+162
+00:11:03,360 --> 00:11:08,740
+exploits nature here. This is what is meant by the
+
+163
+00:11:08,740 --> 00:11:11,700
+rules of decorum in brief. So generally, the rules
+
+164
+00:11:11,700 --> 00:11:15,970
+of decorum dictate that A poem, a text, a literary
+
+165
+00:11:15,970 --> 00:11:20,450
+text has to have an elegant style, a grand style.
+
+166
+00:11:21,330 --> 00:11:24,110
+Strong language, powerful language in the sense
+
+167
+00:11:24,110 --> 00:11:27,390
+that it is highly embellished. Many people believe
+
+168
+00:11:27,390 --> 00:11:30,230
+that this idea is elitist. Again, remember
+
+169
+00:11:30,230 --> 00:11:33,630
+elitist? You know elitist?
+
+170
+00:11:36,320 --> 00:11:41,480
+Elitist meaning that only educated people
+
+171
+00:11:41,480 --> 00:11:45,280
+understand this. And only educated people can
+
+172
+00:11:45,280 --> 00:11:49,120
+write poetry. In a way, yes, this idea of the
+
+173
+00:11:49,120 --> 00:11:51,720
+rules of decorum. So if you don't study the
+
+174
+00:11:51,720 --> 00:11:54,260
+language, the literature, the rhetoric, if you
+
+175
+00:11:54,260 --> 00:11:56,720
+don't study how to write poetry, you will not be
+
+176
+00:11:56,720 --> 00:12:00,500
+able to write poetry in many ways. This is what we
+
+177
+00:12:00,500 --> 00:12:03,900
+mean by, in brief again, simply speaking, by the
+
+178
+00:12:03,900 --> 00:12:07,660
+rules of decorum. In the Renaissance, people
+
+179
+00:12:07,660 --> 00:12:11,740
+generally were following these rules. Because when
+
+180
+00:12:11,740 --> 00:12:13,580
+Shakespeare goes to the grammar school, he studies
+
+181
+00:12:13,580 --> 00:12:15,980
+rhetoric, he studies this. When Marlow goes to
+
+182
+00:12:15,980 --> 00:12:18,520
+university, he studies ancient Greece and drama
+
+183
+00:12:18,520 --> 00:12:21,280
+and ancient drama and drama literature, Italian
+
+184
+00:12:21,280 --> 00:12:25,600
+literature. He studies these rules of decorum.
+
+185
+00:12:25,860 --> 00:12:26,060
+Yes?
+
+186
+00:12:29,700 --> 00:12:33,880
+He went to a grammar school. Even sometimes,
+
+187
+00:12:33,980 --> 00:12:36,640
+listen, we do things, we don't know that we are
+
+188
+00:12:36,640 --> 00:12:39,320
+following a particular opinion because we were
+
+189
+00:12:39,320 --> 00:12:43,120
+born this way and we lived in a particular life
+
+190
+00:12:43,120 --> 00:12:45,220
+where there are particular rules. So sometimes we
+
+191
+00:12:45,220 --> 00:12:48,740
+don't feel that there are rules. Because they are
+
+192
+00:12:48,740 --> 00:12:51,500
+there. They are there. We are born. We grow up. We
+
+193
+00:12:51,500 --> 00:12:53,580
+go to university. We get married. We have kids. We
+
+194
+00:12:53,580 --> 00:12:57,200
+have a job. We do what we achieve, our dreams and
+
+195
+00:12:57,200 --> 00:13:00,340
+things in life. But we sometimes don't realize
+
+196
+00:13:00,340 --> 00:13:03,340
+that we were following particular rules, decided
+
+197
+00:13:03,340 --> 00:13:07,460
+not by us, but by people who died probably 100,
+
+198
+00:13:07,660 --> 00:13:12,100
+200 years ago. So we'll see three poets here.
+
+199
+00:13:15,420 --> 00:13:18,820
+Three poets. who, in a way or another, were
+
+200
+00:13:18,820 --> 00:13:22,600
+applying these rules. I will comment on this and
+
+201
+00:13:22,600 --> 00:13:31,200
+see how things go. The first text is
+
+202
+00:13:31,200 --> 00:13:33,620
+by Christopher Marlowe. We come back to
+
+203
+00:13:33,620 --> 00:13:36,690
+Christopher Marlowe. Remember I said we have to go
+
+204
+00:13:36,690 --> 00:13:39,930
+back to him as a poet, not as a dramatist. He has
+
+205
+00:13:39,930 --> 00:13:42,330
+a famous poem, one of the most famous poems in
+
+206
+00:13:42,330 --> 00:13:44,910
+English literature. It's a canonical text. It's
+
+207
+00:13:44,910 --> 00:13:48,130
+called The Passionate Shepherd. Shepherd? The
+
+208
+00:13:48,130 --> 00:13:50,910
+Passionate Shepherd. The Passionate Shepherd to
+
+209
+00:13:50,910 --> 00:13:55,130
+His Love. Clearly the title suggests that it's a
+
+210
+00:13:55,130 --> 00:14:02,060
+love poem. Can someone read? Okay, please. Come
+
+211
+00:14:02,060 --> 00:14:06,360
+live with me and be my love, and we will owe the
+
+212
+00:14:06,360 --> 00:14:11,160
+pleasure through that valley's frost hills and
+
+213
+00:14:11,160 --> 00:14:16,520
+hills, coat of stevie mountains hills, and we will
+
+214
+00:14:16,520 --> 00:14:22,280
+sit upon the rocks seeing the ship birds beat
+
+215
+00:14:22,280 --> 00:14:28,020
+their clock by shallow rivers to whose bell
+
+216
+00:14:34,660 --> 00:14:39,320
+melodious birds sing madrigals and I will make
+
+217
+00:14:39,320 --> 00:14:43,560
+these beds of roses and a thousand fragrant poses
+
+218
+00:14:43,560 --> 00:14:48,180
+a calf of flowers and a kettle embroidered all
+
+219
+00:14:48,180 --> 00:14:51,800
+with leaves of myrtle a gown made of the finest
+
+220
+00:14:51,800 --> 00:14:56,900
+wool which from our pretty lamps we pull fair line
+
+221
+00:14:56,900 --> 00:15:01,720
+slippers for the cold with buckles of the purest
+
+222
+00:15:01,720 --> 00:15:06,770
+gold A belt of straw and ivy buds with coral
+
+223
+00:15:06,770 --> 00:15:10,530
+clasps and amber studs. And if these pleasures may
+
+224
+00:15:10,530 --> 00:15:15,670
+thee move, come live with me and be my love.
+
+225
+00:15:16,330 --> 00:15:20,070
+Shepherds, swans shall dance and sing for thy
+
+226
+00:15:20,070 --> 00:15:23,590
+delight each May morning. If these delights thy
+
+227
+00:15:23,590 --> 00:15:28,570
+mind may move, then live with me and be my love."
+
+228
+00:15:28,570 --> 00:15:31,110
+It's a very beautiful poem here.
+
+229
+00:15:34,430 --> 00:15:37,270
+The poem? The Passionate Shepherd to His Love by
+
+230
+00:15:37,270 --> 00:15:42,450
+Christopher Nolan. Come live with me, and be my
+
+231
+00:15:42,450 --> 00:15:46,710
+love, and we will all the pleasures prove, with
+
+232
+00:15:46,710 --> 00:15:51,550
+valleys, groves, hills and fields, woods or steepy
+
+233
+00:15:51,550 --> 00:15:55,470
+mountain yields. And we will sit upon the rocks,
+
+234
+00:15:56,150 --> 00:15:59,030
+seeing the shepherds feed their flocks by shallow
+
+235
+00:16:04,840 --> 00:16:08,520
+And I will make thee beds of roses, And a thousand
+
+236
+00:16:08,520 --> 00:16:13,140
+fragrant posies, A cap of flowers, and a curtain,
+
+237
+00:16:13,660 --> 00:16:17,960
+Embroidered all with leaves of myrtle, A gown made
+
+238
+00:16:17,960 --> 00:16:21,100
+of the finest wool, Which from our pretty lands we
+
+239
+00:16:21,100 --> 00:16:25,600
+pull, Fair-lined slippers with of gold, With
+
+240
+00:16:25,600 --> 00:16:30,000
+buckles of the purest gold, A belt of straw and
+
+241
+00:16:30,000 --> 00:16:34,280
+ivy buds, With coral clasps and amber studs,
+
+242
+00:16:38,980 --> 00:16:44,380
+Come live with me and be my love. The shepherd's
+
+243
+00:16:44,380 --> 00:16:47,600
+swain shall dance and sing for thy delight each
+
+244
+00:16:47,600 --> 00:16:52,520
+May morning. If these delights thy mind may move,
+
+245
+00:16:53,300 --> 00:16:58,640
+then live with me and be my love. Interesting.
+
+246
+00:16:58,860 --> 00:17:01,260
+What do you think? We're going to study only the
+
+247
+00:17:01,260 --> 00:17:06,260
+first two lines, OK? So what do you think?
+
+248
+00:17:17,490 --> 00:17:22,910
+What do you think? Yeah, please. He invites his
+
+249
+00:17:22,910 --> 00:17:26,610
+beloved ones to live with him, so they all live in
+
+250
+00:17:26,610 --> 00:17:30,990
+nature. He's a kind of romantic. Okay, that's a
+
+251
+00:17:30,990 --> 00:17:34,130
+very romantic thing. What is he offering her? A
+
+252
+00:17:34,130 --> 00:17:42,550
+pleasure. And the pleasure, one pleasure? All the
+
+253
+00:17:42,550 --> 00:17:43,910
+pleasures. All the pleasures. What are they? Does
+
+254
+00:17:43,910 --> 00:17:48,110
+he mention some of them? Aha! The purest gold.
+
+255
+00:17:48,330 --> 00:17:52,430
+Amber and slippers and the wall and the flowers
+
+256
+00:17:52,430 --> 00:17:58,630
+and the roses. Many things. This is a courtly love
+
+257
+00:17:58,630 --> 00:18:02,590
+poem. A love poem. But generally it's about
+
+258
+00:18:02,590 --> 00:18:06,310
+elegant kind of love. Because this is the most
+
+259
+00:18:06,310 --> 00:18:09,210
+beautiful woman and this is the most romantic
+
+260
+00:18:09,210 --> 00:18:13,080
+lover here. But let's see what the text itself
+
+261
+00:18:13,080 --> 00:18:16,300
+says. Remember, the text, the title is The
+
+262
+00:18:16,300 --> 00:18:19,360
+Passionate Shepherd. The poet is Christopher
+
+263
+00:18:19,360 --> 00:18:24,940
+Marlowe, but the speaker is the shepherd. Who is
+
+264
+00:18:24,940 --> 00:18:29,560
+the shepherd? What does he do? What does he do in
+
+265
+00:18:29,560 --> 00:18:29,800
+life?
+
+266
+00:18:33,600 --> 00:18:35,400
+Generally, a shepherd
+
+267
+00:18:38,190 --> 00:18:41,510
+okay he takes care of sheep so generally he could
+
+268
+00:18:41,510 --> 00:18:45,810
+be a poor man someone who doesn't have a skill he
+
+269
+00:18:45,810 --> 00:18:49,470
+can't be a goldsmith or a smith or anything
+
+270
+00:18:49,470 --> 00:18:53,710
+coppersmith so he goes for to take care of
+
+271
+00:18:53,710 --> 00:18:58,060
+somebody else's Sheeps. Maybe he doesn't own the
+
+272
+00:18:58,060 --> 00:19:01,040
+sheep or the dog or even the stick or the staff he
+
+273
+00:19:01,040 --> 00:19:03,780
+has. That's where he got all the romantic. He's
+
+274
+00:19:03,780 --> 00:19:06,860
+always in the nature. Okay, he's there. Yes. But
+
+275
+00:19:06,860 --> 00:19:10,100
+my question is, does he own anything? No, he
+
+276
+00:19:10,100 --> 00:19:14,120
+doesn't. Can he offer his beloved? No. Gold, let
+
+277
+00:19:14,120 --> 00:19:17,040
+alone purest gold. So it's not only gold, it's the
+
+278
+00:19:17,040 --> 00:19:21,420
+purest gold. We'll see. So the poem, did you
+
+279
+00:19:21,420 --> 00:19:23,940
+count? Did anybody count the number of syllables
+
+280
+00:19:23,940 --> 00:19:31,390
+here? One, two, three, four, five, six, seven,
+
+281
+00:19:31,550 --> 00:19:38,430
+eight. Eight syllables means four feet. Generally,
+
+282
+00:19:39,070 --> 00:19:44,810
+two syllables make and one, two, three, four,
+
+283
+00:19:44,930 --> 00:19:54,330
+five, six, seven, eight. The whole poem. has four
+
+284
+00:19:54,330 --> 00:19:57,190
+feet each. This is again the structure, the
+
+285
+00:19:57,190 --> 00:20:01,350
+decorum, fixed. What about the rhyme? What do you
+
+286
+00:20:01,350 --> 00:20:07,670
+think? When you
+
+287
+00:20:07,670 --> 00:20:12,010
+look at this, Love, just look at it, don't read O
+
+288
+00:20:12,010 --> 00:20:16,910
+-V-E, O-V-E, they could rhyme easily. But when you
+
+289
+00:20:16,910 --> 00:20:20,410
+read them, they don't rhyme 100%. And this is
+
+290
+00:20:20,410 --> 00:20:24,770
+generally called imperfect rhyme. Now, my point,
+
+291
+00:20:25,310 --> 00:20:26,990
+listen to me, I said this before and I have to
+
+292
+00:20:26,990 --> 00:20:31,230
+repeat it again. My point is that generally, every
+
+293
+00:20:31,230 --> 00:20:34,670
+word in a poem is used, is selected by the poet
+
+294
+00:20:34,670 --> 00:20:38,800
+carefully. is placed in its particular place in
+
+295
+00:20:38,800 --> 00:20:42,120
+order to achieve the highest, utmost impact. There
+
+296
+00:20:42,120 --> 00:20:44,620
+is a reason behind this. There is a reason usually
+
+297
+00:20:44,620 --> 00:20:47,960
+behind this. Now, when we read this romantic poem,
+
+298
+00:20:48,120 --> 00:20:50,700
+beautiful line, very musical. By the way, if you
+
+299
+00:20:50,700 --> 00:20:53,560
+go to YouTube and look it up, many people sing
+
+300
+00:20:53,560 --> 00:20:57,520
+this. So come live with me and be my love, and we
+
+301
+00:20:57,520 --> 00:21:01,690
+will all the pleasures go. So this creates some
+
+302
+00:21:01,690 --> 00:21:04,490
+kind of trouble, some kind of conflict, the
+
+303
+00:21:04,490 --> 00:21:09,170
+imperfect rhyme. Like, oh my God, why is... Why is
+
+304
+00:21:09,170 --> 00:21:11,690
+everything, he's saying everything is perfect, I
+
+305
+00:21:11,690 --> 00:21:13,890
+own everything, we'll have all the pleasures, but
+
+306
+00:21:13,890 --> 00:21:17,610
+then all of a sudden there is an imperfect rhyme.
+
+307
+00:21:21,950 --> 00:21:26,510
+So generally
+
+308
+00:21:26,510 --> 00:21:29,330
+if there is an imperfect rhyme, we need to check
+
+309
+00:21:29,330 --> 00:21:32,130
+if there is something wrong in the text itself or
+
+310
+00:21:32,130 --> 00:21:35,650
+what it means. So again, we go back. This is a
+
+311
+00:21:35,650 --> 00:21:38,610
+speaker who claims that he has all the pleasures.
+
+312
+00:21:39,190 --> 00:21:42,410
+But when you go back and realize that this is not
+
+313
+00:21:42,410 --> 00:21:44,030
+a king, this is the language of a king or a
+
+314
+00:21:44,030 --> 00:21:48,090
+prince, a noble man, a very rich man. But then we
+
+315
+00:21:48,090 --> 00:21:52,150
+see that he is only a shepherd, with all due
+
+316
+00:21:52,150 --> 00:21:55,850
+respect, of course, to shepherds. He can't have
+
+317
+00:21:55,850 --> 00:22:01,010
+gold. He can't have the purest gold, of course. So
+
+318
+00:22:01,010 --> 00:22:05,350
+the fact that the speaker is, in a way, lying,
+
+319
+00:22:05,690 --> 00:22:11,450
+exaggerating, trying to deceive his love is
+
+320
+00:22:11,450 --> 00:22:16,770
+exposed here, exposed by the imperfect rhyme. So
+
+321
+00:22:16,770 --> 00:22:19,810
+generally, in brief, the imperfect rhyme creates
+
+322
+00:22:19,810 --> 00:22:23,570
+tension. You know tension? Conflict, some kind of
+
+323
+00:22:23,570 --> 00:22:27,450
+conflict. What does it mean, tension? Tension, the
+
+324
+00:22:27,450 --> 00:22:31,170
+whole poem is romantic. Everything goes fine. and
+
+325
+00:22:31,170 --> 00:22:33,550
+then all of a sudden there's something like you
+
+326
+00:22:33,550 --> 00:22:37,570
+are in a plane and the ride is smooth and then all
+
+327
+00:22:37,570 --> 00:22:39,370
+of a sudden there's something you just bought your
+
+328
+00:22:39,370 --> 00:22:43,170
+seatbelt and here it happens like this everything
+
+329
+00:22:43,170 --> 00:22:47,090
+is smooth, cool, romantic, the music, the words
+
+330
+00:22:48,120 --> 00:22:50,900
+And then all of a sudden, there is this bumpy
+
+331
+00:22:50,900 --> 00:22:55,620
+road. And then what's going on? There's imperfect
+
+332
+00:22:55,620 --> 00:22:57,960
+rhyme. And imperfect rhyme generally creates
+
+333
+00:22:57,960 --> 00:23:01,540
+tension, conflict. We go to resolve the conflict,
+
+334
+00:23:01,660 --> 00:23:03,940
+and then we find it in the fact that the speaker
+
+335
+00:23:03,940 --> 00:23:06,740
+is a shepherd who doesn't own much, but he's
+
+336
+00:23:06,740 --> 00:23:09,280
+promising his beloved everything.
+
+337
+00:23:11,920 --> 00:23:14,760
+It is a couplet, but the rhyme is imperfect here.
+
+338
+00:23:14,960 --> 00:23:22,220
+So four feet, eight syllables. A, A. About courtly
+
+339
+00:23:22,220 --> 00:23:27,220
+love, idealized love. This is how the poets,
+
+340
+00:23:27,600 --> 00:23:30,420
+again, were following the rules of the Quran of
+
+341
+00:23:30,420 --> 00:23:34,900
+that time. This is Christopher Marlowe. Any
+
+342
+00:23:34,900 --> 00:23:39,900
+question about Marlowe? What about the whole
+
+343
+00:23:39,900 --> 00:23:43,560
+rhyme? Okay, we'll go back if you want to check
+
+344
+00:23:43,560 --> 00:23:49,720
+this. What do you think? A, A, B, B. Okay, so A,
+
+345
+00:23:49,780 --> 00:23:52,600
+A, B, B. When you begin a new stanza, you go back
+
+346
+00:23:52,600 --> 00:23:57,280
+to A. This is the rule. So, rocks and flocks, A,
+
+347
+00:23:57,340 --> 00:24:06,000
+A, B, B. Again, roses, roses, A, A, B, B. Curtain
+
+348
+00:24:06,000 --> 00:24:12,740
+metal, B, B, B. Wool pull, A, A, B, B. Buds studs
+
+349
+00:24:12,740 --> 00:24:17,300
+move love, and the imperfect rhyme comes back
+
+350
+00:24:17,300 --> 00:24:20,440
+again. So the whole poem has a very regular rhyme
+
+351
+00:24:20,440 --> 00:24:24,200
+scheme, A, A, B, B, couplet, couplet, in all of
+
+352
+00:24:24,200 --> 00:24:29,380
+the stanzas. So again, when you begin a new stanza
+
+353
+00:24:29,380 --> 00:24:32,680
+in the poem, you go back to A. Because sometimes
+
+354
+00:24:32,680 --> 00:24:34,420
+we have very long poems. We don't have enough
+
+355
+00:24:34,420 --> 00:24:35,680
+letters in the English alphabet.
+
+356
+00:24:39,460 --> 00:24:43,300
+Now, let's move to Sir Philip Sidney. Again,
+
+357
+00:24:43,420 --> 00:24:45,820
+remember we're speaking about the Renaissance.
+
+358
+00:24:47,340 --> 00:24:49,000
+During the Renaissance, look at me, don't look
+
+359
+00:24:49,000 --> 00:24:53,490
+here. During the Renaissance, remember, we said
+
+360
+00:24:53,490 --> 00:24:56,570
+people were looking for new discoveries, new ways
+
+361
+00:24:56,570 --> 00:25:00,510
+of thinking, new ways of looking to God, to each
+
+362
+00:25:00,510 --> 00:25:04,030
+other, to man, to understand human nature. And
+
+363
+00:25:04,030 --> 00:25:06,670
+when we studied Hamlet, in a way, we said Hamlet
+
+364
+00:25:06,670 --> 00:25:10,630
+is the fictional representative
+
+365
+00:25:10,630 --> 00:25:15,250
+of how people wanted to be what they wanted to do.
+
+366
+00:25:15,370 --> 00:25:17,970
+They were ambitious. They were educated. They were
+
+367
+00:25:17,970 --> 00:25:21,300
+people of knowledge and learning. Now, Sir Philip
+
+368
+00:25:21,300 --> 00:25:25,780
+Sidney, best friend of ours, is the real-life
+
+369
+00:25:25,780 --> 00:25:29,940
+Hamlet. In the sense that, number one, he was a
+
+370
+00:25:29,940 --> 00:25:34,100
+prince. Sir. The word, sir, in English, you can
+
+371
+00:25:34,100 --> 00:25:36,880
+say to someone you don't know, sir, excuse me. But
+
+372
+00:25:36,880 --> 00:25:40,560
+here, sir, he's a knight. Not night and day, like
+
+373
+00:25:40,560 --> 00:25:44,440
+knight. Soldier. Yeah. This is a title given by
+
+374
+00:25:44,440 --> 00:25:46,820
+the king or the queen to certain people who
+
+375
+00:25:46,820 --> 00:25:50,280
+achieve great things. So he was a poet. He was a
+
+376
+00:25:50,280 --> 00:25:54,400
+noble man. He was a fighter. So he was the real
+
+377
+00:25:54,400 --> 00:26:00,630
+life Hamlet and even he died in battle. Hamid died
+
+378
+00:26:00,630 --> 00:26:03,630
+in battle, fighting, young. He was like
+
+379
+00:26:03,630 --> 00:26:07,170
+Christopher Marlowe, was 32 when he passed away,
+
+380
+00:26:07,250 --> 00:26:09,870
+when he was killed, probably a martyr, yeah? He
+
+381
+00:26:09,870 --> 00:26:13,570
+died a martyr, a hero, a man of principles,
+
+382
+00:26:13,830 --> 00:26:16,650
+defending them, fighting. So again, in a way,
+
+383
+00:26:16,730 --> 00:26:20,210
+reviving the old English mentality of knights and
+
+384
+00:26:20,210 --> 00:26:25,130
+heroes and fighters. Now his greatest work is
+
+385
+00:26:25,130 --> 00:26:26,850
+Astrophel and Stella.
+
+386
+00:26:33,820 --> 00:26:37,560
+Astrophil loves Stella, but he can't have her. So
+
+387
+00:26:37,560 --> 00:26:40,080
+this is a very long poem, and the poem consists of
+
+388
+00:26:40,080 --> 00:26:44,100
+many sonnets. Because again, he uses this form as
+
+389
+00:26:44,100 --> 00:26:49,120
+the best form to write poetry to his beloved. But
+
+390
+00:26:49,120 --> 00:26:51,840
+again, sadly, he can't have her. So again,
+
+391
+00:26:52,180 --> 00:26:57,860
+ambition. Loss and gain are also themes. So let's
+
+392
+00:26:57,860 --> 00:27:01,360
+see this extract from the text. The extract in
+
+393
+00:27:01,360 --> 00:27:05,060
+many ways represents the mentality of people in
+
+394
+00:27:05,060 --> 00:27:05,560
+the Renaissance.
+
+395
+00:27:08,260 --> 00:27:13,300
+This is an extract from Asaphel and Stella. Before
+
+396
+00:27:13,300 --> 00:27:19,510
+we read, can we check the rhyme scheme? Dust. A
+
+397
+00:27:19,510 --> 00:27:22,750
+first out of the alphabet. Is it the same sound
+
+398
+00:27:22,750 --> 00:27:23,950
+here again? Regular,
+
+399
+00:27:27,810 --> 00:27:31,410
+very musical. Can you count the syllables someone?
+
+400
+00:27:32,190 --> 00:27:43,540
+Harmony. 1,2,3,4,5,6,7,8 1,2,3,4,5,6,7,8,9,10 wait
+
+401
+00:27:43,540 --> 00:27:52,350
+leave me 1,2,3,4,5,6,7,8,9 interesting One, two,
+
+402
+00:27:52,530 --> 00:27:56,690
+three, four, five, six, seven. Can you check the
+
+403
+00:27:56,690 --> 00:28:02,610
+book? Is this written correctly? Leave me, oh
+
+404
+00:28:02,610 --> 00:28:06,450
+love, which reaches dust. But to dust. But to
+
+405
+00:28:06,450 --> 00:28:09,910
+dust. Yeah, something is missing. So we have ten
+
+406
+00:28:09,910 --> 00:28:15,230
+syllables here. And then ten syllables, ten
+
+407
+00:28:15,230 --> 00:28:17,690
+syllables, ten syllables, meaning? Five feet.
+
+408
+00:28:18,570 --> 00:28:28,290
+Yeah, reaches. What is a syllable? A sound or more
+
+409
+00:28:28,290 --> 00:28:33,210
+or one or two, like at least we have one sound,
+
+410
+00:28:33,410 --> 00:28:37,350
+probably two or more, but with a vowel sound. So
+
+411
+00:28:37,350 --> 00:28:45,070
+the word cat, cats. Cats, still one. Teach, one
+
+412
+00:28:45,070 --> 00:28:48,910
+syllable. Teaches, two syllables. Teaching, two
+
+413
+00:28:48,910 --> 00:28:52,190
+syllables. Teacher, one syllable. Teacher, two
+
+414
+00:28:52,190 --> 00:28:55,670
+syllables. Teachers, still two syllables.
+
+415
+00:28:56,250 --> 00:28:59,850
+Teachers, teach, one syllable. Teacher, two
+
+416
+00:28:59,850 --> 00:29:01,470
+syllables. Teacher, two syllables. Teaching, two
+
+417
+00:29:01,470 --> 00:29:05,770
+syllables. Teaches, two syllables. Re-teach, also
+
+418
+00:29:05,770 --> 00:29:07,570
+two syllables. So it depends on how many vowel
+
+419
+00:29:07,570 --> 00:29:10,690
+sounds. It's about the sound, not the letter. Cry,
+
+420
+00:29:11,250 --> 00:29:19,620
+two syllables. Cries, also one. Cried, also one.
+
+421
+00:29:20,200 --> 00:29:27,720
+Cried, I cried. Crying, two. Crier, also two. So
+
+422
+00:29:27,720 --> 00:29:32,100
+we go for ten, ten, ten. Well structured, well
+
+423
+00:29:32,100 --> 00:29:34,600
+organized, also poetic. Someone read, please.
+
+424
+00:29:35,020 --> 00:29:39,920
+Okay. Believe me, O Love, which reaches but to
+
+425
+00:29:39,920 --> 00:29:43,360
+dust, and thou, my mind, aspire to higher things,
+
+426
+00:29:44,040 --> 00:29:48,740
+grow rich in which never takes trust whatever
+
+427
+00:29:48,740 --> 00:29:52,820
+fading pleasure brings. Okay, so thou means
+
+428
+00:29:55,010 --> 00:29:57,710
+reaches is reach because the subject in the old
+
+429
+00:29:57,710 --> 00:30:02,390
+English they added st or est for takes is takes
+
+430
+00:30:02,390 --> 00:30:05,690
+because in the past middle English they added th
+
+431
+00:30:05,690 --> 00:30:13,550
+instead of s for he she it does does have had so
+
+432
+00:30:13,550 --> 00:30:15,550
+what's going on what do you understand from this
+
+433
+00:30:19,750 --> 00:30:22,830
+Okay, he couldn't have hair, so what is he doing?
+
+434
+00:30:23,550 --> 00:30:28,910
+What is he suggesting? Okay, bye. Leave me. Okay,
+
+435
+00:30:29,010 --> 00:30:32,410
+so there is a personification here, right? Love
+
+436
+00:30:32,410 --> 00:30:34,990
+can't talk back. In a way, it could be an
+
+437
+00:30:34,990 --> 00:30:38,890
+apostrophe. Leave me, oh love. There's loss.
+
+438
+00:30:40,080 --> 00:30:45,680
+despair, agony, sadness which reaches back to dust
+
+439
+00:30:45,680 --> 00:30:51,840
+and now my mind he's addressing his mind he wants
+
+440
+00:30:51,840 --> 00:30:55,180
+to achieve higher things greater things if he
+
+441
+00:30:55,180 --> 00:30:59,040
+can't have his love he wants to aspire for
+
+442
+00:30:59,040 --> 00:31:06,420
+greatness for perfectness perfection for great
+
+443
+00:31:06,420 --> 00:31:09,240
+reputation probably more than wealth because he
+
+444
+00:31:09,240 --> 00:31:12,800
+says here grow rich but not rich by having a lot
+
+445
+00:31:12,800 --> 00:31:17,460
+of money or even gold although funnily ironically
+
+446
+00:31:17,460 --> 00:31:23,420
+gold doesn't rust you know rust metal rust so he
+
+447
+00:31:23,420 --> 00:31:30,460
+wants to grow rich not in money but in things that
+
+448
+00:31:30,460 --> 00:31:34,140
+don't rust And the things that you don't trust are
+
+449
+00:31:34,140 --> 00:31:36,680
+what? Your name, your reputation, your
+
+450
+00:31:36,680 --> 00:31:40,940
+achievement. Probably your poetry. Poetry doesn't.
+
+451
+00:31:41,240 --> 00:31:45,980
+Your writing. The memories you leave behind. How
+
+452
+00:31:45,980 --> 00:31:50,720
+famous you become for good things generally.
+
+453
+00:31:52,100 --> 00:31:56,400
+Whatever fades, but fading pleasure brings. This
+
+454
+00:31:56,400 --> 00:31:59,660
+reminds me of Shakespeare's, every fair from fair
+
+455
+00:31:59,660 --> 00:32:05,280
+sometimes declines. Sometimes. What does it mean?
+
+456
+00:32:12,720 --> 00:32:16,420
+Can you translate it into Arabic? Can you explain
+
+457
+00:32:16,420 --> 00:32:22,290
+it? Whatever fades, But fading pleasure rains.
+
+458
+00:32:23,670 --> 00:32:24,670
+Yes, please.
+
+459
+00:32:31,890 --> 00:32:35,470
+You're adding too much to the line. The word love
+
+460
+00:32:35,470 --> 00:32:40,310
+is not there. But he means it. He means it, but
+
+461
+00:32:40,310 --> 00:32:43,750
+can you translate it word for word into good
+
+462
+00:32:43,750 --> 00:32:44,010
+Arabic?
+
+463
+00:32:52,290 --> 00:32:55,230
+This means that loss brings happiness. It's a
+
+464
+00:32:55,230 --> 00:32:57,570
+paradox. Possibly, yeah. Sometimes when you lose
+
+465
+00:32:57,570 --> 00:33:02,350
+somebody you don't like, good riddance. But now
+
+466
+00:33:02,350 --> 00:33:06,050
+here, whatever fades, anything that fades means
+
+467
+00:33:06,050 --> 00:33:10,270
+end. Goes away. Things that end, like an ice
+
+468
+00:33:10,270 --> 00:33:11,830
+cream, like a pizza. It's the best thing in the
+
+469
+00:33:11,830 --> 00:33:14,010
+world. But because it ends,
+
+470
+00:33:16,770 --> 00:33:20,010
+It's pleasure. The pleasure it brings will
+
+471
+00:33:20,010 --> 00:33:25,730
+eventually end. So it means whatever ends, the
+
+472
+00:33:25,730 --> 00:33:29,550
+pleasure it brings also ends. There is fronting
+
+473
+00:33:29,550 --> 00:33:33,570
+here. The word order should be whatever fades
+
+474
+00:33:33,570 --> 00:33:39,010
+brings but fading pleasure. This is how poetic
+
+475
+00:33:39,010 --> 00:33:43,410
+this is. This is the verb. But it helps with the
+
+476
+00:33:43,410 --> 00:33:46,390
+music and it helps with the rhyme. But also it
+
+477
+00:33:46,390 --> 00:33:48,290
+helps with the emphasis. There's emphasis here.
+
+478
+00:33:48,870 --> 00:33:54,710
+But you know what but means here? Except. All the
+
+479
+00:33:54,710 --> 00:33:59,590
+students came, but one. So probably whatever fades
+
+480
+00:33:59,590 --> 00:34:01,770
+could bring anything.
+
+481
+00:34:04,350 --> 00:34:06,730
+Probably it's a little bit different here, but
+
+482
+00:34:06,730 --> 00:34:12,130
+also it brings Fading pleasures. Pleasures that
+
+483
+00:34:12,130 --> 00:34:16,210
+end. So again, this is a man who aspires to
+
+484
+00:34:16,210 --> 00:34:20,070
+greatness, to perfection, to achieve greater
+
+485
+00:34:20,070 --> 00:34:23,770
+things, things that don't rust. It's ironic in a
+
+486
+00:34:23,770 --> 00:34:29,310
+way because also gold doesn't rust. But he doesn't
+
+487
+00:34:29,310 --> 00:34:33,470
+talk about gold. He talks about immortalizing his
+
+488
+00:34:33,470 --> 00:34:37,380
+name, achieving his name. Maybe a new start. Maybe
+
+489
+00:34:37,380 --> 00:34:41,860
+for him gold rusts because it's not what he wants.
+
+490
+00:34:42,160 --> 00:34:46,360
+He wants greater things, greater things. Okay,
+
+491
+00:34:46,620 --> 00:34:51,180
+finally we'll move to speak about, finally this is
+
+492
+00:34:51,180 --> 00:34:53,860
+the final point, Edmund Spencer. Listen to me.
+
+493
+00:34:55,440 --> 00:34:59,100
+Listen to me. And I have to remind you of
+
+494
+00:34:59,100 --> 00:35:02,720
+patronage and how many critics, many poets already
+
+495
+00:35:02,720 --> 00:35:06,360
+had patrons who provided them with money and
+
+496
+00:35:06,360 --> 00:35:07,700
+protection.
+
+497
+00:35:09,420 --> 00:35:13,280
+Now Edmund Spenser, like Ben Jonson, was in a way
+
+498
+00:35:13,280 --> 00:35:15,640
+or another at the beginning of his life a
+
+499
+00:35:15,640 --> 00:35:19,390
+controversial figure. Because probably he was
+
+500
+00:35:19,390 --> 00:35:21,770
+critical of, I don't know, the regime, the
+
+501
+00:35:21,770 --> 00:35:24,830
+authorities. So many people believed that he saw
+
+502
+00:35:24,830 --> 00:35:27,850
+in him a hypocrite, a man who would flatter the
+
+503
+00:35:27,850 --> 00:35:32,130
+queen in order to be close to her, to get probably
+
+504
+00:35:32,130 --> 00:35:35,750
+money. And that's why later on he was described as
+
+505
+00:35:35,750 --> 00:35:39,850
+the prince of poets. The prince? The prince? Of
+
+506
+00:35:39,850 --> 00:35:42,890
+poets. Of poets. Amir, Shu'ara. And nobody gets
+
+507
+00:35:42,890 --> 00:35:46,490
+this unless he is very close to the king or to the
+
+508
+00:35:46,490 --> 00:35:53,590
+queen. Okay, this is Edmund Spencer. He wrote
+
+509
+00:35:53,590 --> 00:35:56,950
+several poems, two poems we will mention here, the
+
+510
+00:35:56,950 --> 00:35:59,730
+most important of which is The Fairy Queen. Look
+
+511
+00:35:59,730 --> 00:36:02,730
+at the ancient writing here. There should be an E
+
+512
+00:36:02,730 --> 00:36:05,410
+here in the original text. The fairy meaning
+
+513
+00:36:05,410 --> 00:36:08,510
+fairy, you know, the little creatures with wings
+
+514
+00:36:08,510 --> 00:36:14,550
+in fiction, in Peter Pan. Magical, they don't grow
+
+515
+00:36:14,550 --> 00:36:20,030
+old, they live forever. And here he writes this
+
+516
+00:36:20,030 --> 00:36:22,290
+epic. This is a very, very long poem. He uses
+
+517
+00:36:22,290 --> 00:36:25,810
+something called the Spencer stanza or the
+
+518
+00:36:25,810 --> 00:36:31,290
+Spencerian stanza. A stanza of nine lines. a
+
+519
+00:36:31,290 --> 00:36:34,970
+stanza of nine lines he kept repeating it again
+
+520
+00:36:34,970 --> 00:36:38,110
+and again and again now people describe it as the
+
+521
+00:36:38,110 --> 00:36:42,250
+Spencer stanza or the Spencerian stanza rhyming a
+
+522
+00:36:42,250 --> 00:36:50,390
+b a b b c b c c fix the thing in the book there's
+
+523
+00:36:50,390 --> 00:36:58,490
+something wrong in the book it's a b a b b c b c
+
+524
+00:36:58,490 --> 00:37:01,610
+that's the rhyme scheme And then there is an extra
+
+525
+00:37:01,610 --> 00:37:06,390
+C at the end, see? So eight lines and probably
+
+526
+00:37:06,390 --> 00:37:10,570
+we'll check that, but yeah, the CC could be a
+
+527
+00:37:10,570 --> 00:37:14,210
+couplet. But here it's AB, AB, CD, CD, and then
+
+528
+00:37:14,210 --> 00:37:16,650
+all of a sudden we have one line. It's like
+
+529
+00:37:16,650 --> 00:37:19,990
+similar to the Shakespeare sonnet where we have 12
+
+530
+00:37:19,990 --> 00:37:21,850
+lines and then we have a couplet, like a
+
+531
+00:37:21,850 --> 00:37:25,430
+conclusion or summary. Is it nine lines? Nine
+
+532
+00:37:25,430 --> 00:37:32,100
+lines, yes. AB, AB. B, C, B, C, C. So in The Fairy
+
+533
+00:37:32,100 --> 00:37:35,300
+Queen, what does he do in The Fairy Queen? For
+
+534
+00:37:35,300 --> 00:37:40,000
+many people, again, remember, Spencer started his
+
+535
+00:37:40,000 --> 00:37:41,900
+life as a controversial figure. For many, he
+
+536
+00:37:41,900 --> 00:37:43,980
+remains controversial figure because they say that
+
+537
+00:37:43,980 --> 00:37:47,100
+his poetry is, you know, like he was trying to
+
+538
+00:37:47,100 --> 00:37:49,620
+flatter the queen. And that's why the poem here,
+
+539
+00:37:49,740 --> 00:37:54,530
+The Fairy Queen, is about Queen Elizabeth. in
+
+540
+00:37:54,530 --> 00:38:00,310
+which he depicts her as a strong woman, monarch, a
+
+541
+00:38:00,310 --> 00:38:05,430
+fighter who brings peace and wealth to the English
+
+542
+00:38:05,430 --> 00:38:05,810
+people.
+
+543
+00:38:09,270 --> 00:38:13,790
+She brings wealth and peace and protection and
+
+544
+00:38:13,790 --> 00:38:17,860
+safety and security to To England. And this is
+
+545
+00:38:17,860 --> 00:38:20,340
+why, again, he's usually described as the most,
+
+546
+00:38:20,540 --> 00:38:23,220
+this poem is the most important English poem or
+
+547
+00:38:23,220 --> 00:38:28,160
+poem in English after Chaucer. You know why?
+
+548
+00:38:28,280 --> 00:38:30,320
+Because there's a strong sense of English
+
+549
+00:38:30,320 --> 00:38:34,520
+identity. So the title, it's about Queen. And the
+
+550
+00:38:34,520 --> 00:38:37,000
+Queen, who's the Queen? Queen Elizabeth. What
+
+551
+00:38:37,000 --> 00:38:40,520
+happens in the text? The Queen fights.
+
+552
+00:38:42,440 --> 00:38:45,120
+for the security, the safety, and the prosperity
+
+553
+00:38:45,120 --> 00:38:45,920
+of her people.
+
+554
+00:38:48,680 --> 00:38:53,340
+And he indeed tried to revive the sense of
+
+555
+00:38:53,340 --> 00:38:56,500
+English. When we read the poem we just read here,
+
+556
+00:38:56,640 --> 00:38:58,640
+Come Live With Me, there isn't much about the
+
+557
+00:38:58,640 --> 00:39:00,980
+Englishness of the English people there. But here,
+
+558
+00:39:01,040 --> 00:39:04,900
+this is a proud man, a man who loves his queen and
+
+559
+00:39:04,900 --> 00:39:09,850
+celebrates her as The queen that brings peace and
+
+560
+00:39:09,850 --> 00:39:15,330
+money, riches to the money. I'll conclude with a
+
+561
+00:39:15,330 --> 00:39:22,450
+line from Spencer, a line that is so famous that
+
+562
+00:39:22,450 --> 00:39:24,030
+many people memorize it. You should.
+
+563
+00:39:27,000 --> 00:39:29,360
+But remember, it's not from The Fairy Queen. We're
+
+564
+00:39:29,360 --> 00:39:31,120
+not studying any text from The Fairy Queen. This
+
+565
+00:39:31,120 --> 00:39:35,800
+is enough. So The Fairy Queen, a poem by Spencer,
+
+566
+00:39:36,080 --> 00:39:39,660
+the prince of poets, who was controversial, but
+
+567
+00:39:39,660 --> 00:39:42,980
+then clearly he became close to the queen because
+
+568
+00:39:42,980 --> 00:39:45,740
+he was described as the prince of poets. He wanted
+
+569
+00:39:45,740 --> 00:39:48,840
+to convey a strong sense of the English identity
+
+570
+00:39:48,840 --> 00:39:51,520
+in his poetry. It's clear in many ways, even in
+
+571
+00:39:51,520 --> 00:39:54,870
+this line. Now this line is taken from another
+
+572
+00:39:54,870 --> 00:39:57,950
+poem. The name is strange, it's Prothalamion.
+
+573
+00:39:59,150 --> 00:40:02,850
+What's the name again? Prothalamion. So if in the
+
+574
+00:40:02,850 --> 00:40:08,390
+exam, if I ask you, sweet, okay, before I say
+
+575
+00:40:08,390 --> 00:40:10,610
+this, I want someone else to read it. Let's see
+
+576
+00:40:10,610 --> 00:40:11,410
+how you do that. Yes.
+
+577
+00:40:14,250 --> 00:40:21,410
+Okay, someone else. Sweet times run so little I
+
+578
+00:40:21,410 --> 00:40:24,330
+end my song. so he had themes times another
+
+579
+00:40:24,330 --> 00:40:30,150
+reading yes yes okay also
+
+580
+00:40:30,150 --> 00:40:34,810
+themes yes yes what is this themes themes sweet
+
+581
+00:40:34,810 --> 00:40:40,730
+things run softly themes th's
+
+582
+00:40:40,730 --> 00:40:41,090
+ass
+
+583
+00:40:45,680 --> 00:40:48,840
+Okay, generally it could be a that or a that, but
+
+584
+00:40:48,840 --> 00:40:51,900
+in English that's a few words where the th is only
+
+585
+00:40:51,900 --> 00:40:55,870
+that. Like Thomas, you know Thomas, Thomas Hardy,
+
+586
+00:40:56,730 --> 00:41:00,910
+Thailand, you know, the country and Thai Thai food
+
+587
+00:41:00,910 --> 00:41:05,230
+and Thai, as Palestinians, we know, we use, we eat
+
+588
+00:41:05,230 --> 00:41:09,010
+a lot of thyme almost every day, thyme I had thyme
+
+589
+00:41:09,010 --> 00:41:12,870
+and cheese for breakfast, thyme, zaatar, thyme
+
+590
+00:41:12,870 --> 00:41:17,240
+This is another word, it's Tim's Yes, the river.
+
+591
+00:41:17,560 --> 00:41:20,520
+Thames, the river. Sometimes some people mix
+
+592
+00:41:20,520 --> 00:41:23,320
+between Thames and Times. The Times is a
+
+593
+00:41:23,320 --> 00:41:26,360
+newspaper, I don't know, in England and in
+
+594
+00:41:26,360 --> 00:41:31,540
+Britain, America, et cetera. So this is sweet
+
+595
+00:41:31,540 --> 00:41:36,640
+Thames. Run swiftly, softly, till I am my song.
+
+596
+00:41:36,920 --> 00:41:41,180
+And notice how there is a part of England in the
+
+597
+00:41:41,180 --> 00:41:43,820
+poem. Yes, the river. The Thames. The most
+
+598
+00:41:43,820 --> 00:41:47,980
+important river probably in Europe. In London,
+
+599
+00:41:48,140 --> 00:41:51,740
+yeah. Sweet Thames. And there is here another
+
+600
+00:41:51,740 --> 00:41:54,200
+personification because he's talking to the river
+
+601
+00:41:54,200 --> 00:42:00,960
+as a friend. Run softly. Calm down. Run softly
+
+602
+00:42:00,960 --> 00:42:05,540
+till I end my song. My poem.
+
+603
+00:42:09,440 --> 00:42:13,680
+A strong sense of the English. is there here. In a
+
+604
+00:42:13,680 --> 00:42:15,500
+way, it's not very clear, but when you read the
+
+605
+00:42:15,500 --> 00:42:19,780
+whole poem, Prothalamion, if you have time, you'll
+
+606
+00:42:19,780 --> 00:42:22,740
+find a lot more interesting stuff. But if you look
+
+607
+00:42:22,740 --> 00:42:25,840
+at this, if you count the syllables and you look
+
+608
+00:42:25,840 --> 00:42:29,040
+at the other lines there, you'll find also a very
+
+609
+00:42:29,040 --> 00:42:33,900
+regular form, poetic language. What is the subject
+
+610
+00:42:33,900 --> 00:42:38,870
+matter here? The Queen of England. about how the
+
+611
+00:42:38,870 --> 00:42:42,610
+queen, again, universal theme, important subject
+
+612
+00:42:42,610 --> 00:42:49,490
+matters. In a way, many poets of that time apply
+
+613
+00:42:49,490 --> 00:42:55,450
+the rules of decorum. Because for them, poetry has
+
+614
+00:42:55,450 --> 00:42:58,710
+to be beautiful, sophisticated, elegant, and
+
+615
+00:42:58,710 --> 00:43:02,890
+powerful. How can you do that? Important subject
+
+616
+00:43:02,890 --> 00:43:08,180
+matters. Highly embellished language, well
+
+617
+00:43:08,180 --> 00:43:12,660
+structured forms, and then you have good and great
+
+618
+00:43:12,660 --> 00:43:16,880
+portrait. I'll stop here unless any of you has a
+
+619
+00:43:16,880 --> 00:43:22,420
+question. Please. Say again. Yeah, generally these
+
+620
+00:43:22,420 --> 00:43:26,360
+are canonical poets. They are canonical poets.
+
+621
+00:43:26,920 --> 00:43:29,760
+Yes? Shakespeare,
+
+622
+00:43:39,600 --> 00:43:41,720
+in a way, Shakespeare is a classical writer.
+
+623
+00:43:42,440 --> 00:43:44,500
+Generally, he followed the rules of decorum, but
+
+624
+00:43:44,500 --> 00:43:47,800
+he tried to experiment, to change. We see this in
+
+625
+00:43:47,800 --> 00:43:50,920
+his plays. Probably when you study Shakespeare,
+
+626
+00:43:51,060 --> 00:43:53,720
+you will know more about how he tries to change
+
+627
+00:43:53,720 --> 00:43:57,120
+things. So he's not 100% following the rules of
+
+628
+00:43:57,120 --> 00:44:03,280
+the Quran, true. Yes? He became the prince of
+
+629
+00:44:03,280 --> 00:44:06,900
+poets. Became a famous poet close to the queen.
+
+630
+00:44:07,360 --> 00:44:10,690
+And generally, again, remember, generally, When
+
+631
+00:44:10,690 --> 00:44:13,790
+poets write good poetry about the queen, either
+
+632
+00:44:13,790 --> 00:44:16,110
+the queen brings them to the palace and gives them
+
+633
+00:44:16,110 --> 00:44:19,310
+money and everything, or another patron tells the
+
+634
+00:44:19,310 --> 00:44:22,790
+queen, hey, I have one of my people who wrote an
+
+635
+00:44:22,790 --> 00:44:26,230
+interesting poem about you. And I gave him money.
+
+636
+00:44:26,410 --> 00:44:31,970
+I'm good. So probably, yeah. I'll stop here. Thank
+
+637
+00:44:31,970 --> 00:44:35,370
+you very much. And we can talk later on after the
+
+638
+00:44:35,370 --> 00:44:37,290
+class about extra issues.
+
diff --git a/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/xOsbUMi3C0k_raw.srt b/L9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/xOsbUMi3C0k_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..58240f95c8da5a14d41596fffe09775910d59423
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@@ -0,0 +1,2256 @@
+1
+00:00:21,320 --> 00:00:25,960
+Okay, السلام عليكم و رحمة الله وبركاته Hello again
+
+2
+00:00:25,960 --> 00:00:30,720
+everybody This is the second class in our course
+
+3
+00:00:30,720 --> 00:00:34,600
+Introduction to English Literature As we said last
+
+4
+00:00:34,600 --> 00:00:37,580
+time, this is a course about English literary
+
+5
+00:00:37,580 --> 00:00:42,440
+texts and authors in their historical contexts
+
+6
+00:00:43,150 --> 00:00:47,050
+This course enables us to understand the
+
+7
+00:00:47,050 --> 00:00:52,630
+influence, the impact of important events in
+
+8
+00:00:52,630 --> 00:00:56,090
+history on literature, on literary figures, and
+
+9
+00:00:56,090 --> 00:01:00,070
+also, of course, how literature also influenced
+
+10
+00:01:00,070 --> 00:01:03,790
+history in a way or another. We started by a brief
+
+11
+00:01:03,790 --> 00:01:08,030
+discussion about Old English. We said English
+
+12
+00:01:08,030 --> 00:01:12,410
+generally is divided into three main phases as a
+
+13
+00:01:12,410 --> 00:01:15,050
+language, also as a culture, and as literature.
+
+14
+00:01:15,510 --> 00:01:18,910
+The first one is Old English. And then we have
+
+15
+00:01:18,910 --> 00:01:22,910
+Middle English. And then we have Modern English,
+
+16
+00:01:22,950 --> 00:01:26,830
+what we have nowadays now. Old English as a
+
+17
+00:01:26,830 --> 00:01:34,150
+language, remember, it was not written down. Much
+
+18
+00:01:34,150 --> 00:01:37,170
+of the culture, much of the literary texts of that
+
+19
+00:01:37,170 --> 00:01:41,510
+time was oral. Oral, unwritten. It was even later
+
+20
+00:01:41,510 --> 00:01:46,070
+on when Christianity came to England, to Britain,
+
+21
+00:01:46,210 --> 00:01:49,990
+that some monks who were able to read and write
+
+22
+00:01:49,990 --> 00:01:53,540
+managed to write down some of these texts. Okay,
+
+23
+00:01:53,680 --> 00:01:56,620
+so thanks to the monks of the church, thanks to
+
+24
+00:01:56,620 --> 00:01:59,940
+Christianity that came in the fifth century to
+
+25
+00:01:59,940 --> 00:02:04,080
+England, we have some of the early English
+
+26
+00:02:04,080 --> 00:02:09,320
+literary poetry, mainly poetry written, and now we
+
+27
+00:02:09,320 --> 00:02:13,400
+can read it. Again, we can't... If you look at an
+
+28
+00:02:13,400 --> 00:02:15,420
+English, an old English text, we can't read it now
+
+29
+00:02:15,420 --> 00:02:18,210
+because it's totally different language. But
+
+30
+00:02:18,210 --> 00:02:21,030
+middle English, you probably can read the text and
+
+31
+00:02:21,030 --> 00:02:25,270
+understand the main idea sometimes. So if we say
+
+32
+00:02:25,270 --> 00:02:29,330
+the culture was oral, the culture was spoken, was
+
+33
+00:02:29,330 --> 00:02:32,410
+not written down, does that mean anything? Does
+
+34
+00:02:32,410 --> 00:02:36,670
+that change the way the text is written, the way
+
+35
+00:02:36,670 --> 00:02:39,550
+the text is composed? What do you think? Do you
+
+36
+00:02:39,550 --> 00:02:44,470
+think the text is going to be the same? How is
+
+37
+00:02:44,470 --> 00:02:47,450
+this going to influence the text? If the culture
+
+38
+00:02:47,450 --> 00:02:50,950
+is oral, like remember as Palestinians here, for
+
+39
+00:02:50,950 --> 00:02:54,590
+example, if you speak about 70 years ago, 80 years
+
+40
+00:02:54,590 --> 00:02:57,290
+ago, even 60 years ago, when most people, our
+
+41
+00:02:57,290 --> 00:03:00,070
+parents and grandparents were unable to read and
+
+42
+00:03:00,070 --> 00:03:02,730
+write, this influenced the way they think and the
+
+43
+00:03:02,730 --> 00:03:07,550
+way they, you know, their culture. So how was
+
+44
+00:03:07,550 --> 00:03:10,070
+English literature influenced by the fact that
+
+45
+00:03:10,070 --> 00:03:13,870
+this was an oral tradition mainly? Yes, please.
+
+46
+00:03:14,450 --> 00:03:16,950
+Some details are placed meaningfully for the text,
+
+47
+00:03:17,510 --> 00:03:21,870
+so that if the text you want to read aloud, the
+
+48
+00:03:21,870 --> 00:03:26,470
+smell is there. OK. So when you write this down,
+
+49
+00:03:27,050 --> 00:03:28,950
+for sure something is going to be missing. And
+
+50
+00:03:28,950 --> 00:03:32,390
+this is a very important point. When we say the
+
+51
+00:03:32,390 --> 00:03:38,110
+church helped guard, protect early English, we
+
+52
+00:03:38,110 --> 00:03:40,970
+also think of the literature that was not written
+
+53
+00:03:40,970 --> 00:03:44,490
+down because it went missing, because nobody was
+
+54
+00:03:44,490 --> 00:03:46,570
+there to write it down. And maybe, and this is
+
+55
+00:03:46,570 --> 00:03:51,190
+important, maybe because the church was selective.
+
+56
+00:03:52,650 --> 00:03:55,950
+You know what selective is? It would choose the
+
+57
+00:03:55,950 --> 00:03:59,830
+texts that they think is important for the church
+
+58
+00:03:59,830 --> 00:04:04,410
+and for God and for the people. That's why most of
+
+59
+00:04:04,410 --> 00:04:07,530
+the texts, not most, like I would say many or some
+
+60
+00:04:07,530 --> 00:04:11,790
+of the texts probably, I'm not sure how much, but
+
+61
+00:04:11,790 --> 00:04:18,050
+probably many of the texts of that period are
+
+62
+00:04:18,050 --> 00:04:21,250
+religious texts. So it indicates either people
+
+63
+00:04:21,250 --> 00:04:25,940
+were religious It depended totally on God
+
+64
+00:04:25,940 --> 00:04:28,320
+approaching or talking about God, the relationship
+
+65
+00:04:28,320 --> 00:04:31,200
+with God and the church. Or the church was
+
+66
+00:04:31,200 --> 00:04:35,740
+selective in what texts to write down. Because
+
+67
+00:04:35,740 --> 00:04:38,620
+some texts did not, for example, meet the
+
+68
+00:04:38,620 --> 00:04:44,100
+conditions or the criteria of the church. Or
+
+69
+00:04:44,100 --> 00:04:46,700
+because it wasn't easy to write everything.
+
+70
+00:04:46,820 --> 00:04:49,320
+Because writing was expensive. Ink was expensive.
+
+71
+00:04:49,600 --> 00:04:55,160
+Paper was expensive. Please. different as well
+
+72
+00:04:55,160 --> 00:04:59,160
+from maybe misheard or misunderstood. Of course,
+
+73
+00:04:59,240 --> 00:05:03,200
+yeah. Something we hear it by a different way, so
+
+74
+00:05:03,200 --> 00:05:06,060
+we will understand it by a different way. But
+
+75
+00:05:06,060 --> 00:05:11,420
+there is a risk. Okay, the written text is clear.
+
+76
+00:05:12,460 --> 00:05:16,700
+The oral text depends on memory. My question is,
+
+77
+00:05:17,240 --> 00:05:19,820
+if you want to deliver a message, to send a
+
+78
+00:05:19,820 --> 00:05:22,480
+message, and you ask a person to deliver it orally
+
+79
+00:05:22,480 --> 00:05:25,440
+rather than in written, are you going to do
+
+80
+00:05:25,440 --> 00:05:27,820
+something to this text to make it number one
+
+81
+00:05:27,820 --> 00:05:31,520
+memorable? To help the person in front of you, the
+
+82
+00:05:31,520 --> 00:05:35,260
+audience, to memorize and remember this text for a
+
+83
+00:05:35,260 --> 00:05:37,640
+longer time, a longer period? What do you think?
+
+84
+00:05:38,120 --> 00:05:40,760
+What are you going to do to the text? And again,
+
+85
+00:05:41,120 --> 00:05:45,540
+in other words, what are the features of old
+
+86
+00:05:45,540 --> 00:05:50,920
+English poetry? What are the features? Putting in
+
+87
+00:05:50,920 --> 00:05:54,160
+mind that this is oral culture. Yes, please.
+
+88
+00:06:01,700 --> 00:06:04,960
+Thank you very much. So the themes, the subject
+
+89
+00:06:04,960 --> 00:06:08,200
+matters, are things that people can relate to, can
+
+90
+00:06:08,200 --> 00:06:12,440
+see every day. The topics are generally wars,
+
+91
+00:06:13,260 --> 00:06:17,200
+battles, heroes, heroism. Excellent. What else?
+
+92
+00:06:18,400 --> 00:06:22,180
+What else? What do you think? In what particular
+
+93
+00:06:22,180 --> 00:06:27,360
+way was this story told, for example, in the form
+
+94
+00:06:27,360 --> 00:06:30,360
+of poetry? Okay, it's poetry. What are the
+
+95
+00:06:30,360 --> 00:06:33,840
+features of this poetry? Like number one, the
+
+96
+00:06:33,840 --> 00:06:36,860
+themes, the topics were generally about wars,
+
+97
+00:06:37,000 --> 00:06:40,260
+battles and fighting and invasions. So from our
+
+98
+00:06:40,260 --> 00:06:42,580
+own life, it's easy to remember because it's about
+
+99
+00:06:42,580 --> 00:06:51,800
+our lives. What else? Can you tell? Okay. Stories.
+
+100
+00:06:53,440 --> 00:06:57,560
+First of all, we have stories. The poetry of that
+
+101
+00:06:57,560 --> 00:07:01,140
+time was dependent largely on the narrative form.
+
+102
+00:07:02,450 --> 00:07:04,510
+If you want to make things memorable, because
+
+103
+00:07:04,510 --> 00:07:06,770
+people love stories. We love stories. We all love
+
+104
+00:07:06,770 --> 00:07:10,850
+stories. So most of the poems of that time were
+
+105
+00:07:10,850 --> 00:07:14,190
+dependent in a way or another on stories. Some of
+
+106
+00:07:14,190 --> 00:07:18,790
+these stories were factual, because they were
+
+107
+00:07:18,790 --> 00:07:23,590
+about a real battle, a real event in history, and
+
+108
+00:07:23,590 --> 00:07:27,550
+some of them were... were fictional, fictional
+
+109
+00:07:27,550 --> 00:07:30,670
+because they are imaginative. And this is, again,
+
+110
+00:07:30,890 --> 00:07:34,490
+basically literature is fiction. But you can write
+
+111
+00:07:34,490 --> 00:07:38,330
+literature about facts, about events in real life,
+
+112
+00:07:38,570 --> 00:07:41,310
+or you can make things up. So thank you very much.
+
+113
+00:07:41,650 --> 00:07:45,570
+Number two is the fact that these poems were to a
+
+114
+00:07:45,570 --> 00:07:49,530
+large extent Narrative in form. Narrative in form
+
+115
+00:07:49,530 --> 00:07:52,690
+means they tell a story. So if they speak about
+
+116
+00:07:52,690 --> 00:07:56,810
+war and battles and invasions, things from your
+
+117
+00:07:56,810 --> 00:08:01,750
+life, and if they tell these things in a story
+
+118
+00:08:01,750 --> 00:08:04,170
+form, you're going to remember. Do you have one
+
+119
+00:08:04,170 --> 00:08:06,910
+more thing to add about the nature of poetry of
+
+120
+00:08:06,910 --> 00:08:07,330
+that time?
+
+121
+00:08:13,540 --> 00:08:16,320
+The hardships exactly connect us with the point
+
+122
+00:08:16,320 --> 00:08:19,080
+here of the themes. What did you say here? Thank
+
+123
+00:08:19,080 --> 00:08:24,260
+you very much. So if a text is poetry, what is
+
+124
+00:08:24,260 --> 00:08:28,640
+poetry? Poetry is originally songs. Even in
+
+125
+00:08:28,640 --> 00:08:33,730
+Arabic, in all cultures, songs are poetry. But at
+
+126
+00:08:33,730 --> 00:08:35,850
+that time, because people couldn't exactly like
+
+127
+00:08:35,850 --> 00:08:38,270
+the Arabic literature, we talk about Arabic poetry
+
+128
+00:08:38,270 --> 00:08:40,590
+2000 years ago, when the Arabs couldn't read or
+
+129
+00:08:40,590 --> 00:08:43,670
+write. And again, there were poems like hundreds
+
+130
+00:08:43,670 --> 00:08:49,130
+of lines. So they depended on music, the rhyme,
+
+131
+00:08:50,030 --> 00:08:54,110
+the rhythm, the surah, the alliteration, they made
+
+132
+00:08:54,110 --> 00:09:00,410
+the poems musical. Much easier to memorize and to
+
+133
+00:09:00,410 --> 00:09:06,910
+remember. These are certain features that we have
+
+134
+00:09:06,910 --> 00:09:12,810
+to talk about when we speak about Old English. Now
+
+135
+00:09:12,810 --> 00:09:14,610
+let's take examples here.
+
+136
+00:09:17,830 --> 00:09:21,990
+We'll speak about several poems from Old English.
+
+137
+00:09:23,630 --> 00:09:27,150
+Some of them are anonymous. Anonymous, where we
+
+138
+00:09:27,150 --> 00:09:32,640
+don't know the name of the poet. And some of them
+
+139
+00:09:32,640 --> 00:09:35,400
+are attached to a name that we're not sure whether
+
+140
+00:09:35,400 --> 00:09:38,820
+this is the poet or not. But generally, we don't
+
+141
+00:09:38,820 --> 00:09:41,840
+care here. We care more about the text itself. The
+
+142
+00:09:41,840 --> 00:09:46,440
+first important text is called Kedemen's Hymn,
+
+143
+00:09:46,620 --> 00:09:49,400
+with an N silent there. Hymn. Hymn is a religious
+
+144
+00:09:49,400 --> 00:09:55,300
+song. See, even the name suggests that This is a
+
+145
+00:09:55,300 --> 00:09:58,300
+topic that the church would be interested in. It
+
+146
+00:09:58,300 --> 00:10:04,100
+is said that Kidman was a shepherd who heard the
+
+147
+00:10:04,100 --> 00:10:06,800
+voice of God and then started to write poetry to
+
+148
+00:10:06,800 --> 00:10:10,430
+praise God. When the church heard about the story
+
+149
+00:10:10,430 --> 00:10:13,030
+of this guy, because again, the church would take
+
+150
+00:10:13,030 --> 00:10:15,810
+much care about those people to bring more people
+
+151
+00:10:15,810 --> 00:10:20,190
+to the church, they brought him in, they took care
+
+152
+00:10:20,190 --> 00:10:23,890
+of him, and they wrote down all his poetry, or
+
+153
+00:10:23,890 --> 00:10:26,690
+most of his poetry. That's why we have it right
+
+154
+00:10:26,690 --> 00:10:30,330
+now. Look at the text here. Can someone please
+
+155
+00:10:30,330 --> 00:10:36,850
+read the... Could you read the couplet, the two
+
+156
+00:10:36,850 --> 00:10:39,140
+lines there? Yes, please.
+
+157
+00:10:43,100 --> 00:10:46,980
+Very good.
+
+158
+00:10:47,380 --> 00:10:47,820
+One more.
+
+159
+00:10:52,640 --> 00:10:55,580
+Very good. Someone here? Can you please read? What
+
+160
+00:10:55,580 --> 00:10:59,140
+page is it? Page three. Yes, please.
+
+161
+00:11:05,040 --> 00:11:08,500
+Now look at the text. Of course, this is not the
+
+162
+00:11:08,500 --> 00:11:10,680
+language it was written in. This is a modernized
+
+163
+00:11:10,680 --> 00:11:13,860
+version. This is a translation, more or less. OK?
+
+164
+00:11:14,500 --> 00:11:17,720
+So look at the text. What does the text itself
+
+165
+00:11:17,720 --> 00:11:22,660
+tell us about that time, the poet, the theme, the
+
+166
+00:11:22,660 --> 00:11:27,880
+form? Can you notice something in the shape of the
+
+167
+00:11:27,880 --> 00:11:30,620
+poem, the shape of the sonnet here, in the words,
+
+168
+00:11:30,720 --> 00:11:34,500
+the language used? What do you notice? Yes,
+
+169
+00:11:34,580 --> 00:11:38,000
+please. Go on. Okay, how did you know that this is
+
+170
+00:11:38,000 --> 00:11:39,420
+a religious song, a religious poem?
+
+171
+00:11:42,560 --> 00:11:45,780
+Okay, so the subject matter of this poem is
+
+172
+00:11:45,780 --> 00:11:48,640
+religion, is God. How did you know? Look at the
+
+173
+00:11:48,640 --> 00:11:55,320
+language. How many times the word God or any
+
+174
+00:11:55,320 --> 00:11:57,840
+reference to God is used there? How many times?
+
+175
+00:11:58,340 --> 00:12:03,360
+Can you count? One. Even before that, heaven's
+
+176
+00:12:03,360 --> 00:12:09,330
+kingdom, the keeper, The Lord, the power and his
+
+177
+00:12:09,330 --> 00:12:12,610
+wisdom. So almost every word, most of the words in
+
+178
+00:12:12,610 --> 00:12:16,790
+the text are religious words related to God.
+
+179
+00:12:17,070 --> 00:12:19,450
+Excellent. What else can the text tell you?
+
+180
+00:12:21,030 --> 00:12:28,810
+Anything you notice, anything that, please. Oh
+
+181
+00:12:28,810 --> 00:12:33,600
+yeah. Generally now in modern English, even in
+
+182
+00:12:33,600 --> 00:12:36,660
+Middle English, we don't have this physical gap.
+
+183
+00:12:36,880 --> 00:12:40,280
+It's usually a comma and the comma tells you
+
+184
+00:12:40,280 --> 00:12:42,280
+there's a pause here, where you have to stop.
+
+185
+00:12:42,520 --> 00:12:46,340
+Similar to the gap in the Arabic poetry. The gap
+
+186
+00:12:46,340 --> 00:12:49,380
+in the Arabic poetry gives you a pause, creates
+
+187
+00:12:49,380 --> 00:12:54,580
+also, what does it create, the gap? A rhythm. In
+
+188
+00:12:54,580 --> 00:12:59,770
+other words, music. It cuts the line into two
+
+189
+00:12:59,770 --> 00:13:03,150
+halves, makes it easier to remember, and makes it
+
+190
+00:13:03,150 --> 00:13:09,990
+more musical. So again, now we must praise of
+
+191
+00:13:09,990 --> 00:13:13,130
+heaven's kingdom, the keeper of the law of the
+
+192
+00:13:13,130 --> 00:13:17,730
+Lord, the power and his wisdom. The pause here.
+
+193
+00:13:18,850 --> 00:13:21,310
+helps with the music of the line. Again, this is
+
+194
+00:13:21,310 --> 00:13:23,010
+not the original text. I don't know the original.
+
+195
+00:13:23,330 --> 00:13:25,390
+I can't read the original text, actually. You need
+
+196
+00:13:25,390 --> 00:13:28,590
+to learn old English. It's totally like almost
+
+197
+00:13:28,590 --> 00:13:33,070
+totally different language. The gap here is called
+
+198
+00:13:33,070 --> 00:13:37,950
+caesura. We wrote this word down last time. A
+
+199
+00:13:37,950 --> 00:13:44,270
+caesura is like from Caesar. C-A, not C-E. C-A-E-S
+
+200
+00:13:44,270 --> 00:13:50,740
+-U-R-A. And it is a gap between a line or poetry
+
+201
+00:13:50,740 --> 00:13:55,400
+that creates a pose that creates music. So this is
+
+202
+00:13:55,400 --> 00:13:58,040
+again one feature of Old English already there.
+
+203
+00:14:00,140 --> 00:14:02,520
+And in the original text, we don't have this
+
+204
+00:14:02,520 --> 00:14:04,780
+there. We have the alliteration. The original
+
+205
+00:14:04,780 --> 00:14:07,360
+text, there is the repetition of the ha sound. Ha,
+
+206
+00:14:07,460 --> 00:14:10,340
+ha, ha. The ha sound is repeated probably three or
+
+207
+00:14:10,340 --> 00:14:13,240
+four times. It's called alliteration. Alliteration
+
+208
+00:14:13,240 --> 00:14:15,580
+is the repetition of a particular consonant sound,
+
+209
+00:14:15,920 --> 00:14:18,320
+again, which creates music. What else do you
+
+210
+00:14:18,320 --> 00:14:20,360
+notice about the language and the choice of words?
+
+211
+00:14:22,200 --> 00:14:25,260
+What else? Look at the lines there.
+
+212
+00:14:29,890 --> 00:14:34,090
+Remember we said poetry, in poetry, in literature
+
+213
+00:14:34,090 --> 00:14:42,810
+in general, and poetry in particular, every
+
+214
+00:14:42,810 --> 00:14:46,990
+word is there for a reason. Every word is there
+
+215
+00:14:46,990 --> 00:14:48,950
+for a reason. Because again, what does the poet
+
+216
+00:14:48,950 --> 00:14:52,770
+do? The poet selects, chooses the best words and
+
+217
+00:14:52,770 --> 00:14:56,020
+tries to put them in the best order. Right? In
+
+218
+00:14:56,020 --> 00:14:59,460
+order to achieve the utmost impact. And this is
+
+219
+00:14:59,460 --> 00:15:01,800
+poetry, in a way. I don't like this definition,
+
+220
+00:15:02,340 --> 00:15:05,100
+but this is more or less what poets do. They
+
+221
+00:15:05,100 --> 00:15:08,620
+choose the best words and put them in the order
+
+222
+00:15:08,620 --> 00:15:11,860
+that achieves the utmost impact. Meaning every
+
+223
+00:15:11,860 --> 00:15:15,720
+word counts. Where every word is put also counts.
+
+224
+00:15:16,640 --> 00:15:19,320
+So if he uses we instead of I, it makes a
+
+225
+00:15:19,320 --> 00:15:23,620
+difference. If he uses or she must.
+
+226
+00:15:24,460 --> 00:15:26,620
+It makes a difference. If he uses should, it
+
+227
+00:15:26,620 --> 00:15:30,340
+doesn't mean the same. Of course not. So what do
+
+228
+00:15:30,340 --> 00:15:33,100
+you notice? What else do you notice about the
+
+229
+00:15:33,100 --> 00:15:39,380
+power? Yes. Okay, interesting.
+
+230
+00:15:42,460 --> 00:15:43,160
+Okay, go on.
+
+231
+00:15:46,140 --> 00:15:48,680
+What does it mean? Does it make a difference if
+
+232
+00:15:48,680 --> 00:15:52,200
+you say, we must praise God? We should praise God?
+
+233
+00:15:52,640 --> 00:15:56,840
+Is it the same? Okay, so this must is a strong
+
+234
+00:15:56,840 --> 00:16:01,920
+language. In a way, you don't have an option. This
+
+235
+00:16:01,920 --> 00:16:05,040
+is the way out. This is the only way out. We and
+
+236
+00:16:05,040 --> 00:16:09,340
+even the we before, like everyone should be here,
+
+237
+00:16:09,480 --> 00:16:14,140
+must be here. It's not a matter of choice. We must
+
+238
+00:16:14,140 --> 00:16:17,320
+all praise God. And again, reflecting the strong
+
+239
+00:16:17,320 --> 00:16:19,860
+language of the church and the religious texts.
+
+240
+00:16:21,430 --> 00:16:25,250
+Say again? Compulsory in a way. It's obligatory.
+
+241
+00:16:26,330 --> 00:16:30,450
+Okay. What else? Very good. So we means
+
+242
+00:16:30,450 --> 00:16:34,250
+collective. Everyone has to be there, involved and
+
+243
+00:16:34,250 --> 00:16:38,350
+must is a strong emphatic language. Again
+
+244
+00:16:38,350 --> 00:16:41,510
+reflecting the nature of religious texts here.
+
+245
+00:16:43,070 --> 00:16:43,910
+Which one?
+
+246
+00:16:47,690 --> 00:16:50,490
+Alliteration, OK, this is again alliteration. But
+
+247
+00:16:50,490 --> 00:16:53,530
+remember, this is not the original text. In the
+
+248
+00:16:53,530 --> 00:16:55,950
+original text, there is an alliteration, but
+
+249
+00:16:55,950 --> 00:16:59,690
+repeated, represented by the ha sound. Twice more.
+
+250
+00:17:03,650 --> 00:17:09,270
+Thank you. God is everywhere. God is all-powerful.
+
+251
+00:17:09,990 --> 00:17:14,210
+He emphasizes this. Kedaman emphasizes this by
+
+252
+00:17:14,210 --> 00:17:19,160
+repeating so many words. To show that God is
+
+253
+00:17:19,160 --> 00:17:24,440
+powerful. God is all-powerful.
+
+254
+00:17:27,580 --> 00:17:30,160
+Oh, I love this. Thank you very much. What's your
+
+255
+00:17:30,160 --> 00:17:34,380
+name? Shayma. OK, what does now mean? Remember the
+
+256
+00:17:34,380 --> 00:17:37,280
+story we had last time about tomorrow will be
+
+257
+00:17:37,280 --> 00:17:39,600
+different? Yes. What did we say? There is
+
+258
+00:17:39,600 --> 00:17:44,240
+procrastination, will. OK, I'll do it next week.
+
+259
+00:17:44,300 --> 00:17:47,850
+I'll do it tomorrow. But in this text, we have
+
+260
+00:17:47,850 --> 00:17:53,670
+now. Now is urgent. Could you help me with this?
+
+261
+00:17:53,970 --> 00:17:58,410
+Okay, Tomono, now. It's urgent. So now gives again
+
+262
+00:17:58,410 --> 00:18:02,910
+a sense of urgency. Something that can't wait.
+
+263
+00:18:04,370 --> 00:18:07,430
+Again, going back to the nature of the English,
+
+264
+00:18:07,970 --> 00:18:10,910
+the religious language of that time. Number one,
+
+265
+00:18:10,970 --> 00:18:14,770
+it's emphatic, it's urgent, and it's collective.
+
+266
+00:18:15,550 --> 00:18:20,150
+And you, in a way, the listeners have no choice.
+
+267
+00:18:20,210 --> 00:18:23,170
+If you choose God, you have to praise God all the
+
+268
+00:18:23,170 --> 00:18:26,210
+time. There's no choice. It's not about you
+
+269
+00:18:26,210 --> 00:18:29,330
+should. I don't advise you. You have. You have to.
+
+270
+00:18:29,930 --> 00:18:33,810
+Very good. Let's move to the second text here.
+
+271
+00:18:37,880 --> 00:18:43,180
+The second text is from something called Dior's
+
+272
+00:18:43,180 --> 00:18:43,740
+Lament.
+
+273
+00:18:47,720 --> 00:18:52,840
+And the text here, Dior could be the poet by the
+
+274
+00:18:52,840 --> 00:19:01,090
+way, but could also be the narrator. OK? Because
+
+275
+00:19:01,090 --> 00:19:03,890
+it's mentioned in the story somewhere, in the poem
+
+276
+00:19:03,890 --> 00:19:06,670
+somewhere, that the speaker's name is Dior.
+
+277
+00:19:06,790 --> 00:19:09,750
+Whether this is a poet or not, we're not sure. But
+
+278
+00:19:09,750 --> 00:19:13,630
+usually, I like to use Dior as the poet of the
+
+279
+00:19:13,630 --> 00:19:19,010
+text. Kidman is the poet for sure, for the first
+
+280
+00:19:19,010 --> 00:19:26,810
+one. Look at this. Of that, there was an end. So
+
+281
+00:19:26,810 --> 00:19:30,920
+there may be of this. When you read any line of
+
+282
+00:19:30,920 --> 00:19:33,220
+poetry, when you read any poem or any text in
+
+283
+00:19:33,220 --> 00:19:36,580
+English, try sometimes to think of, in order to
+
+284
+00:19:36,580 --> 00:19:40,260
+start analyzing it, understanding it. Look at what
+
+285
+00:19:40,260 --> 00:19:41,540
+we call the binaries.
+
+286
+00:19:44,260 --> 00:19:46,300
+Binaries or binary opposites.
+
+287
+00:19:50,680 --> 00:19:53,160
+The opposites, exactly.
+
+288
+00:19:56,220 --> 00:19:58,940
+If you want to understand the poem, try to see how
+
+289
+00:19:58,940 --> 00:20:02,040
+the poet is writing what he's writing. Remember,
+
+290
+00:20:02,140 --> 00:20:04,760
+every word counts. And usually in English
+
+291
+00:20:04,760 --> 00:20:08,940
+literature, the poets or the writers, the
+
+292
+00:20:08,940 --> 00:20:13,860
+novelists try to give you two options, like a kind
+
+293
+00:20:13,860 --> 00:20:17,260
+of a conflict between two worlds, opposites that
+
+294
+00:20:17,260 --> 00:20:22,630
+create what we call tension. And understanding
+
+295
+00:20:22,630 --> 00:20:26,130
+distinction gives you the theme and the topic of
+
+296
+00:20:26,130 --> 00:20:30,390
+the poem itself. If you look at the text, can you
+
+297
+00:20:30,390 --> 00:20:34,610
+find opposites? Can you find contrasting things,
+
+298
+00:20:34,810 --> 00:20:37,410
+probably, words? What is the first thing you
+
+299
+00:20:37,410 --> 00:20:38,050
+notice here?
+
+300
+00:20:41,290 --> 00:20:45,950
+Okay, choose one word. The first one is that.
+
+301
+00:20:47,410 --> 00:20:48,810
+That. There.
+
+302
+00:20:52,410 --> 00:20:59,450
+Or this. We have that meaning distant, meaning
+
+303
+00:20:59,450 --> 00:21:06,590
+past, already gone, finished. That, but this,
+
+304
+00:21:07,230 --> 00:21:11,050
+something near, something now. Okay, so there is
+
+305
+00:21:11,050 --> 00:21:17,850
+this contrast between the past and the present. In
+
+306
+00:21:17,850 --> 00:21:22,910
+addition to this, one more, we have Was and maybe.
+
+307
+00:21:23,310 --> 00:21:28,730
+Was also past simple. And maybe present or for the
+
+308
+00:21:28,730 --> 00:21:33,030
+near present or the future. For the future maybe.
+
+309
+00:21:34,170 --> 00:21:37,890
+And we said last time something about this very
+
+310
+00:21:37,890 --> 00:21:42,540
+quickly. We said in a way or another this is A
+
+311
+00:21:42,540 --> 00:21:46,900
+lament. You know a lament? Like something sad.
+
+312
+00:21:48,000 --> 00:21:51,300
+Like you're talking about something sad. But this
+
+313
+00:21:51,300 --> 00:21:57,720
+poet, he's sad, right? But he has hope for a
+
+314
+00:21:57,720 --> 00:22:01,780
+better tomorrow, for a better future. He's
+
+315
+00:22:01,780 --> 00:22:06,700
+optimistic. And this is shown clearly here in the
+
+316
+00:22:06,700 --> 00:22:11,380
+text. Of that there was an end, so there may be of
+
+317
+00:22:11,380 --> 00:22:17,820
+this. The poet also depends on logic. Thank you.
+
+318
+00:22:18,360 --> 00:22:22,680
+Where can you see that? Look at the, of that,
+
+319
+00:22:22,800 --> 00:22:24,800
+there was like you have a cause and effect
+
+320
+00:22:24,800 --> 00:22:28,500
+relationship. I've been there before. I've lived
+
+321
+00:22:28,500 --> 00:22:31,940
+difficult days. I've suffered before. And now all
+
+322
+00:22:31,940 --> 00:22:35,260
+this suffering is history. It's in the past. If
+
+323
+00:22:35,260 --> 00:22:42,930
+that was gone, then So there may be of this. This
+
+324
+00:22:42,930 --> 00:22:48,370
+too will end and I will overcome. The theme here
+
+325
+00:22:48,370 --> 00:22:53,550
+is personal suffering or personal struggle with
+
+326
+00:22:53,550 --> 00:22:58,790
+hope of a better life for the future. The funny
+
+327
+00:22:58,790 --> 00:23:01,550
+thing about this text is that it feels like
+
+328
+00:23:01,550 --> 00:23:04,710
+somebody wrote it just now, right? Or yesterday.
+
+329
+00:23:06,060 --> 00:23:10,540
+This is a text from over 1,000 years ago. And this
+
+330
+00:23:10,540 --> 00:23:13,560
+is, remember I said literature is universal and
+
+331
+00:23:13,560 --> 00:23:15,960
+timeless, and it touches our hearts across time
+
+332
+00:23:15,960 --> 00:23:18,180
+and place? This is an English poet who lived
+
+333
+00:23:18,180 --> 00:23:20,480
+somewhere in England. We don't know anything about
+
+334
+00:23:20,480 --> 00:23:25,110
+him. And you read it, and then. Wow, I love this
+
+335
+00:23:25,110 --> 00:23:28,690
+line of verse. Of that there was an end, so there
+
+336
+00:23:28,690 --> 00:23:31,030
+may be a will. So probably you could go home
+
+337
+00:23:31,030 --> 00:23:33,230
+today, you tweet this or post it on Facebook or
+
+338
+00:23:33,230 --> 00:23:36,010
+Instagram. It's one of my favorite lines, I love
+
+339
+00:23:36,010 --> 00:23:41,230
+it. Again, so notice how he creates the contrast
+
+340
+00:23:41,230 --> 00:23:45,930
+and how he builds this on logic. I also want you
+
+341
+00:23:45,930 --> 00:23:48,830
+to notice what happens in the middle. Listen, the
+
+342
+00:23:48,830 --> 00:23:52,870
+physical space here is called the caesura, right?
+
+343
+00:23:53,110 --> 00:23:56,610
+But even if we don't have the physical space,
+
+344
+00:23:58,810 --> 00:24:03,030
+The semicolon itself, the comma, or sometimes the
+
+345
+00:24:03,030 --> 00:24:08,650
+false stop creates the thing we have here for the
+
+346
+00:24:08,650 --> 00:24:08,970
+break.
+
+347
+00:24:15,950 --> 00:24:16,790
+Okay.
+
+348
+00:24:19,990 --> 00:24:23,370
+Now, before going to Beowulf, our most important
+
+349
+00:24:23,370 --> 00:24:26,110
+text of the day, I'll just very quickly go through
+
+350
+00:24:26,110 --> 00:24:31,830
+three other texts. We have The Wanderer and The
+
+351
+00:24:31,830 --> 00:24:38,570
+Seafarer. Both are elegies. An elegy, what is an
+
+352
+00:24:38,570 --> 00:24:43,050
+elegy? Elegy, a poem about the death of a loved
+
+353
+00:24:43,050 --> 00:24:49,530
+one. Elegy. A poem about
+
+354
+00:24:51,180 --> 00:24:55,060
+Death. Or the death of somebody. Yeah, exactly.
+
+355
+00:24:55,580 --> 00:24:59,380
+When somebody dies, someone you know, someone you
+
+356
+00:24:59,380 --> 00:25:04,180
+love, which is personal elegy. Or sometimes when a
+
+357
+00:25:04,180 --> 00:25:07,580
+very important person dies, a hero, someone you
+
+358
+00:25:07,580 --> 00:25:11,300
+don't know personally, but a very famous people
+
+359
+00:25:11,300 --> 00:25:15,520
+and you write poetry to praise them after their
+
+360
+00:25:15,520 --> 00:25:19,940
+death. It's called Elegy. So both of these poems
+
+361
+00:25:19,940 --> 00:25:24,540
+are elegies. Elegies generally are personal. They
+
+362
+00:25:24,540 --> 00:25:28,500
+express personal emotions and feelings of sadness
+
+363
+00:25:28,500 --> 00:25:35,040
+praising other dead people. And then we have the
+
+364
+00:25:35,040 --> 00:25:39,680
+dream of the rude. So if you notice sometimes we
+
+365
+00:25:39,680 --> 00:25:42,020
+take extracts, sometimes we do something briefly,
+
+366
+00:25:42,180 --> 00:25:44,320
+just we want to know the name and sometimes we
+
+367
+00:25:44,320 --> 00:25:47,240
+give more details. Now the dream of the rude, rude
+
+368
+00:25:47,240 --> 00:25:52,240
+means cross, you know the cross? Is the text
+
+369
+00:25:52,240 --> 00:25:54,840
+personal or religious? Religious. In a way, yeah.
+
+370
+00:25:55,240 --> 00:25:58,820
+Even the name itself suggests this. And the most
+
+371
+00:25:58,820 --> 00:26:00,860
+important part about The Dream of Darud is the
+
+372
+00:26:00,860 --> 00:26:04,120
+fact that it uses a new technique in narrating the
+
+373
+00:26:04,120 --> 00:26:07,600
+story. I just said in narrating the poem. There
+
+374
+00:26:07,600 --> 00:26:11,620
+is, again, remember the music, the narrative, the
+
+375
+00:26:11,620 --> 00:26:14,760
+battles. This particular poem uses a new
+
+376
+00:26:14,760 --> 00:26:18,000
+technique. It's called the dream vision technique.
+
+377
+00:26:18,580 --> 00:26:22,980
+When the story is told, about an experience you
+
+378
+00:26:22,980 --> 00:26:28,900
+had while you were asleep. And again, in so many
+
+379
+00:26:28,900 --> 00:26:31,500
+ways, people love dreams. People love it when you
+
+380
+00:26:31,500 --> 00:26:34,600
+tell them, hey, I had a dream last night. Tell me.
+
+381
+00:26:36,880 --> 00:26:38,980
+You were in my dream last night. Really? What
+
+382
+00:26:38,980 --> 00:26:40,880
+happened? What did I do? What did you do to me? Et
+
+383
+00:26:40,880 --> 00:26:44,320
+cetera. So generally, people love dreams. So as a
+
+384
+00:26:44,320 --> 00:26:47,480
+technique, again, by the way, nowadays people do
+
+385
+00:26:47,480 --> 00:26:49,520
+this. Sometimes we watch a movie, and then we
+
+386
+00:26:49,520 --> 00:26:53,060
+realize that the main character was, it's all in
+
+387
+00:26:53,060 --> 00:26:55,940
+the head of the main character. Oh, we like it.
+
+388
+00:26:56,320 --> 00:26:59,260
+Again, this is an ancient technique, an old
+
+389
+00:26:59,260 --> 00:27:04,060
+technique. That's, again, the dream of the rude.
+
+390
+00:27:05,200 --> 00:27:09,280
+It's a Christian religious text that uses a new
+
+391
+00:27:09,280 --> 00:27:12,260
+technique. So what is the point of this discussion
+
+392
+00:27:12,260 --> 00:27:15,900
+so far before going to Beowulf? The point is that
+
+393
+00:27:15,900 --> 00:27:20,180
+Old English was rich. And we had a variety of
+
+394
+00:27:20,180 --> 00:27:24,320
+themes, of topics, of poets who wrote about
+
+395
+00:27:24,320 --> 00:27:28,100
+several things. But some of the poets were known,
+
+396
+00:27:28,320 --> 00:27:32,300
+their names. And the majority, many of them were
+
+397
+00:27:32,790 --> 00:27:38,290
+Unknown, no names, whom we call anonymous. He's
+
+398
+00:27:38,290 --> 00:27:42,550
+anonymous. So, Kadaman is the name of the poem.
+
+399
+00:27:43,270 --> 00:27:45,770
+Teor is not probably, he's the main character,
+
+400
+00:27:45,890 --> 00:27:50,330
+could be the poet, but The Wanderer, The Seafarer,
+
+401
+00:27:50,890 --> 00:27:54,690
+The Dream of Darude, and Beowulf, four major texts
+
+402
+00:27:54,690 --> 00:27:58,290
+are all anonymous. You should know this.
+
+403
+00:27:59,170 --> 00:28:02,870
+Anonymous, we don't know the name. Or probably we
+
+404
+00:28:02,870 --> 00:28:06,510
+know that people were not interested in telling us
+
+405
+00:28:06,510 --> 00:28:09,450
+that they write poetry. But later on, everyone was
+
+406
+00:28:09,450 --> 00:28:11,050
+like, oh, this is my text. They would write their
+
+407
+00:28:11,050 --> 00:28:16,350
+names. Please. Some of the poets, they got famous
+
+408
+00:28:16,350 --> 00:28:18,850
+after their death. Yep, posthumously. Their
+
+409
+00:28:18,850 --> 00:28:22,310
+families see their poems, and they share it with
+
+410
+00:28:22,310 --> 00:28:24,020
+people. Yeah, sometimes they're published
+
+411
+00:28:24,020 --> 00:28:28,980
+posthumously, posthumously. And finally, Beowulf,
+
+412
+00:28:29,140 --> 00:28:35,020
+the most important Old English text. Beowulf. See
+
+413
+00:28:35,020 --> 00:28:38,620
+how it is spelled? We'll compare it a little bit
+
+414
+00:28:38,620 --> 00:28:48,620
+to the Battle of the Maldon. Beowulf, B-E O-W-U-L
+
+415
+00:28:48,620 --> 00:28:54,040
+-F. Beowulf is not the poet. It's the name of the
+
+416
+00:28:54,040 --> 00:28:58,500
+text and the name of the character, the hero. The
+
+417
+00:28:58,500 --> 00:29:01,980
+hero. Now, the Battle of the Malden, look at the
+
+418
+00:29:01,980 --> 00:29:05,760
+other text there. It's also a poem, but it is more
+
+419
+00:29:05,760 --> 00:29:11,320
+factual. OK? More factual. It's about fact, about
+
+420
+00:29:11,320 --> 00:29:14,160
+history, about probably a real battle that took
+
+421
+00:29:14,160 --> 00:29:18,900
+place. But Beowulf, is it factual? No, let's see
+
+422
+00:29:18,900 --> 00:29:24,560
+why. Now, what is the story of Beowulf? OK, so
+
+423
+00:29:24,560 --> 00:29:28,700
+Beowulf is a poem with about 3,000 lines. That's a
+
+424
+00:29:28,700 --> 00:29:33,620
+lot of lines. It tells the story about someone
+
+425
+00:29:33,620 --> 00:29:39,780
+named Beowulf, who is originally from Sweden. So
+
+426
+00:29:39,780 --> 00:29:43,860
+he's Swedish. Who goes to help the king of
+
+427
+00:29:43,860 --> 00:29:49,280
+Denmark. See the mixture here? We have an English
+
+428
+00:29:49,280 --> 00:29:56,580
+text, Swedish hero who goes to help the Danes. And
+
+429
+00:29:56,580 --> 00:29:58,480
+again, that was the nature of that period. People
+
+430
+00:29:58,480 --> 00:30:01,440
+from everywhere moved here and there and migrated.
+
+431
+00:30:03,200 --> 00:30:06,680
+Now, what does he do? He fights a monster called
+
+432
+00:30:06,680 --> 00:30:10,360
+Grindel. Do monsters exist? Do you believe in
+
+433
+00:30:10,360 --> 00:30:14,850
+monsters? They don't. So is this factual or
+
+434
+00:30:14,850 --> 00:30:17,210
+fictional? It's fictional. It's fictitious. It's
+
+435
+00:30:17,210 --> 00:30:21,790
+imaginary. And he really, he heroically and
+
+436
+00:30:21,790 --> 00:30:25,350
+bravely fights these monsters and kills the
+
+437
+00:30:25,350 --> 00:30:27,710
+monster. Maybe it's similar. This monster is
+
+438
+00:30:27,710 --> 00:30:30,930
+similar. Of course, yeah. Like sometimes when you
+
+439
+00:30:30,930 --> 00:30:34,410
+want to express particular ideas, you exaggerate.
+
+440
+00:30:35,210 --> 00:30:38,710
+So there could be in the book, it's said that
+
+441
+00:30:38,710 --> 00:30:43,020
+Beowulf is part myth. part fiction, and also part
+
+442
+00:30:43,020 --> 00:30:46,420
+history. There could have been a strong man named
+
+443
+00:30:46,420 --> 00:30:50,980
+Beowulf. Could be. But for sure, he did not fight
+
+444
+00:30:50,980 --> 00:30:55,260
+dragons and monsters. So when he kills the
+
+445
+00:30:55,260 --> 00:30:59,740
+monster, what happens? He's attacked by the
+
+446
+00:30:59,740 --> 00:31:03,130
+monster's mother. It's a whole family of monsters
+
+447
+00:31:03,130 --> 00:31:05,390
+here. And don't worry, there is no grandmother.
+
+448
+00:31:06,450 --> 00:31:11,110
+Okay, so he kills the Grindel, the daughter, the
+
+449
+00:31:11,110 --> 00:31:16,790
+daughter monster, and then he kills the mother. In
+
+450
+00:31:16,790 --> 00:31:19,610
+a way, when you fight monsters, you sacrifice
+
+451
+00:31:19,610 --> 00:31:23,370
+yourself. This is heroism. This is a hero. This is
+
+452
+00:31:23,370 --> 00:31:26,110
+what people of that time wanted. They wanted
+
+453
+00:31:26,110 --> 00:31:29,130
+heroes. They wanted people to defend them, to make
+
+454
+00:31:29,130 --> 00:31:31,690
+them feel safe. And this is a man who sacrifices
+
+455
+00:31:31,690 --> 00:31:35,090
+everything for the sake of his people and also for
+
+456
+00:31:35,090 --> 00:31:38,430
+the sake of other people. Now, this is Beowulf,
+
+457
+00:31:38,510 --> 00:31:42,850
+young, powerful, and strong. 50 years later, his
+
+458
+00:31:42,850 --> 00:31:43,790
+own people
+
+459
+00:31:46,620 --> 00:31:50,200
+are attacked by a dragon. You know dragon, the
+
+460
+00:31:50,200 --> 00:31:55,180
+mythical creature that breathes fire? Still
+
+461
+00:31:55,180 --> 00:31:57,780
+fictional, right? They don't exist, do they?
+
+462
+00:31:58,260 --> 00:32:02,100
+Probably in cartoon, in our imagination. And
+
+463
+00:32:02,100 --> 00:32:05,280
+again, he doesn't run away, he stands up, he
+
+464
+00:32:05,280 --> 00:32:12,700
+fights, he resists. He kills the dragon but is
+
+465
+00:32:12,700 --> 00:32:19,720
+injured himself and dies a hero's death. How much
+
+466
+00:32:19,720 --> 00:32:22,060
+of this is factual and how much of this is
+
+467
+00:32:22,060 --> 00:32:25,660
+fictional? How much is fact, how much is fiction?
+
+468
+00:32:28,180 --> 00:32:32,330
+Probably most of what I just said is fiction. So
+
+469
+00:32:32,330 --> 00:32:35,570
+it's mostly fiction. Probably there could have
+
+470
+00:32:35,570 --> 00:32:39,230
+been a man by the name of Beowulf who was a strong
+
+471
+00:32:39,230 --> 00:32:43,510
+man who resisted the invaders or whatever. But
+
+472
+00:32:43,510 --> 00:32:48,070
+when he dies, everybody mourns him. He succeeded
+
+473
+00:32:48,070 --> 00:32:51,850
+by someone to carry on the struggle against
+
+474
+00:32:51,850 --> 00:32:54,610
+enemies and against invaders and everything. So
+
+475
+00:32:54,610 --> 00:32:56,670
+what is the poem about? This is, again, an
+
+476
+00:32:56,670 --> 00:32:59,330
+anonymous text, a long text. It's called an epic
+
+477
+00:32:59,330 --> 00:33:02,250
+poem. An epic poem, it's a very long poem about
+
+478
+00:33:02,250 --> 00:33:05,350
+heroes, about battles, about fighting, about wars,
+
+479
+00:33:05,450 --> 00:33:09,190
+about invasions. This is an English text from over
+
+480
+00:33:09,190 --> 00:33:13,630
+1,000 years ago that talks about the themes are
+
+481
+00:33:13,630 --> 00:33:16,530
+heroism.
+
+482
+00:33:17,820 --> 00:33:23,460
+Resistance. Loyalty to not only loyalty to one's
+
+483
+00:33:23,460 --> 00:33:27,420
+people, but loyalty to humanity. Because when the
+
+484
+00:33:27,420 --> 00:33:30,280
+king of Denmark asked for help, he didn't
+
+485
+00:33:30,280 --> 00:33:30,740
+hesitate.
+
+486
+00:33:36,060 --> 00:33:41,400
+Paying back. That's the debt. If you have a debt,
+
+487
+00:33:41,460 --> 00:33:47,360
+you have to pay it back. What else? Bravery. This
+
+488
+00:33:47,360 --> 00:33:49,300
+is a story about bravery. This is what people
+
+489
+00:33:49,300 --> 00:33:51,760
+wanted. At a time of wars and battles and
+
+490
+00:33:51,760 --> 00:33:55,460
+invasions, poetry is about these things. But
+
+491
+00:33:55,460 --> 00:33:59,680
+again, not all texts were about battles and
+
+492
+00:33:59,680 --> 00:34:02,680
+fighting and invasions. We have texts about
+
+493
+00:34:02,680 --> 00:34:06,660
+people. By the way, Dior's, the specific story of
+
+494
+00:34:06,660 --> 00:34:09,600
+Dior is that he lost his job. He was unemployed,
+
+495
+00:34:09,740 --> 00:34:13,240
+exactly like most people here now in Gaza. He lost
+
+496
+00:34:13,240 --> 00:34:17,680
+his job. And he wrote poetry. But someone else
+
+497
+00:34:17,680 --> 00:34:20,640
+heard the voice of God, and he wrote poetry.
+
+498
+00:34:21,360 --> 00:34:26,220
+Someone had somebody he loves die, and he wrote
+
+499
+00:34:26,220 --> 00:34:29,700
+poetry. So poetry, in so many ways, became famous
+
+500
+00:34:29,700 --> 00:34:32,080
+and famous, more famous and more famous. And
+
+501
+00:34:32,080 --> 00:34:34,600
+people who could, they composed poetry, because
+
+502
+00:34:34,600 --> 00:34:38,740
+poetry was an important expression, not only
+
+503
+00:34:38,740 --> 00:34:41,180
+personal expression, but also collective
+
+504
+00:34:41,180 --> 00:34:47,350
+expression. So when we speak about these texts and
+
+505
+00:34:47,350 --> 00:34:50,950
+the features of English, early English poetry, the
+
+506
+00:34:50,950 --> 00:34:55,710
+oral traditions and how the poets used again
+
+507
+00:34:55,710 --> 00:34:59,390
+narratives and stories and how they made use of
+
+508
+00:34:59,390 --> 00:35:02,710
+music in order to make their stories and their
+
+509
+00:35:02,710 --> 00:35:07,960
+poems memorable. We speak about Beowulf, the hero
+
+510
+00:35:07,960 --> 00:35:11,460
+of all heroes. Probably the first important
+
+511
+00:35:11,460 --> 00:35:16,660
+English fictional character is Beowulf. And until
+
+512
+00:35:16,660 --> 00:35:19,880
+this very moment, we see English literature taking
+
+513
+00:35:19,880 --> 00:35:22,520
+themes and ideas in a way or another directly or
+
+514
+00:35:22,520 --> 00:35:27,100
+indirectly from Old English. If you have
+
+515
+00:35:27,100 --> 00:35:31,760
+questions, please do ask. Do you have questions?
+
+516
+00:35:38,580 --> 00:35:39,240
+Yes, please.
+
+517
+00:35:42,740 --> 00:35:43,220
+Someone?
+
+518
+00:35:49,000 --> 00:35:52,780
+OK, this is how, when he dies, this is how people
+
+519
+00:35:52,780 --> 00:35:57,780
+praise him. The end of Beowulf is really sad. Even
+
+520
+00:35:57,780 --> 00:36:00,120
+when you read it, if you don't read the poem, you
+
+521
+00:36:00,120 --> 00:36:03,040
+read the story of Beowulf, and you know this is
+
+522
+00:36:03,040 --> 00:36:07,160
+fiction. Myth. You still feel sad for Beowulf
+
+523
+00:36:07,160 --> 00:36:11,140
+because everybody loves heroes. Everybody wants a
+
+524
+00:36:11,140 --> 00:36:14,660
+hero around us or want to be a hero. Can you read
+
+525
+00:36:14,660 --> 00:36:22,760
+please how the poem ends? Yes, go on. Beloved
+
+526
+00:36:22,760 --> 00:36:28,580
+Beowulf, keep well the vow that you swore long ago
+
+527
+00:36:28,580 --> 00:36:33,490
+in the days of your youth. Not to allow your glory
+
+528
+00:36:33,490 --> 00:36:37,330
+to diminish as long as you're alive. You lived.
+
+529
+00:36:37,650 --> 00:36:39,330
+One more, please.
+
+530
+00:36:46,450 --> 00:36:50,570
+Beloved Bewolf. Not to allow your glory diminish
+
+531
+00:36:50,570 --> 00:36:54,970
+as long as you live. Very good. So again, beloved
+
+532
+00:36:54,970 --> 00:36:58,450
+Bewolf. Look at the book, page six. And see how
+
+533
+00:36:58,450 --> 00:37:01,230
+the original text, the Old English text, has the
+
+534
+00:37:01,230 --> 00:37:05,110
+musical element of both, again, the gap, but also
+
+535
+00:37:05,110 --> 00:37:09,810
+the repetition of the la sound. I can't read Old
+
+536
+00:37:09,810 --> 00:37:12,190
+English, but it could be like this, in a way or
+
+537
+00:37:12,190 --> 00:37:16,210
+another. Leofa, bewolf, lust, eel, tila. There is
+
+538
+00:37:16,210 --> 00:37:19,210
+a lot of repetition of the la sound, musical
+
+539
+00:37:19,210 --> 00:37:22,010
+sound. But again, the la sound is different from
+
+540
+00:37:22,010 --> 00:37:24,890
+the sa sound, where it probably expresses, in a
+
+541
+00:37:24,890 --> 00:37:27,770
+way, happiness and enthusiasm. This is the bit
+
+542
+00:37:27,770 --> 00:37:31,270
+where, again, they're praising him as the greatest
+
+543
+00:37:31,270 --> 00:37:35,850
+of all heroes. Beloved Beowulf, keep well the vow
+
+544
+00:37:35,850 --> 00:37:38,690
+that you swore long ago in the days of your youth.
+
+545
+00:37:39,480 --> 00:37:43,240
+not to allow your glory to diminish as long as you
+
+546
+00:37:43,240 --> 00:37:48,120
+live. And indeed, Beowulf's glory outlived him
+
+547
+00:37:48,120 --> 00:37:53,380
+even more than 1,000 years after his death because
+
+548
+00:37:53,380 --> 00:37:59,240
+of poetry. Poetry immortalizes people and events
+
+549
+00:37:59,240 --> 00:38:04,300
+and stories. So finally, we have again a poem here
+
+550
+00:38:04,300 --> 00:38:09,240
+about what it means to be a human being, about the
+
+551
+00:38:09,240 --> 00:38:12,080
+passing of time, people in their youth and then in
+
+552
+00:38:12,080 --> 00:38:16,640
+their young age. We have a poem about heroism,
+
+553
+00:38:17,160 --> 00:38:22,120
+about struggle, a poem about the necessity of
+
+554
+00:38:22,120 --> 00:38:28,220
+fighting back. of resistance, of standing up to
+
+555
+00:38:28,220 --> 00:38:33,140
+injustice, of standing up to oppression, and
+
+556
+00:38:33,140 --> 00:38:36,520
+standing up to enemies. Probably, again, we as
+
+557
+00:38:36,520 --> 00:38:39,120
+Palestinians, we can learn a couple of lessons
+
+558
+00:38:39,120 --> 00:38:41,720
+from this.
+
+559
+00:38:44,240 --> 00:38:47,800
+OK? Someone wants to ask questions or add
+
+560
+00:38:47,800 --> 00:38:48,120
+something?
+
+561
+00:38:55,190 --> 00:39:00,050
+Okay, we'll stop here. For next class, we'll talk
+
+562
+00:39:00,050 --> 00:39:05,150
+a little bit about prose in Old English and then
+
+563
+00:39:05,150 --> 00:39:10,010
+move to Middle English and Geoffrey Chaucer. Thank
+
+564
+00:39:10,010 --> 00:39:13,790
+you very much. Good luck and see you next time.
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/138_MAg-HrM_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/138_MAg-HrM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c1facc490cf6a2cfd35f9c12afa8baaed711be56
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/138_MAg-HrM_raw.srt
@@ -0,0 +1,2408 @@
+1
+00:00:00,000 --> 00:00:01,900
+السلام عليكم ورحمة الله وبركاته
+
+2
+00:00:24,720 --> 00:00:31,300
+tomorrow my students will come to the 22nd class
+
+3
+00:00:31,300 --> 00:00:35,420
+of the hill that today as you see we don't
+
+4
+00:00:35,420 --> 00:00:40,220
+continue looking at Anne Bradstreet sorry Anne
+
+5
+00:00:40,220 --> 00:00:47,560
+Bradstreet I'm not going back okay Emily Dickinson
+
+6
+00:00:47,560 --> 00:00:53,920
+last time we looked at her life how she wasمثلًا
+
+7
+00:00:53,920 --> 00:01:00,860
+كانت مهندسة تريد أن تحصل على حقيقتها و كيف كانت
+
+8
+00:01:00,860 --> 00:01:04,820
+مهتمة جدا حتى لو كانت قواتها كانت تتفرج في هذا
+
+9
+00:01:04,820 --> 00:01:09,700
+النوع من الامر كانوا يرغبون في المشاهدة أكثر قوات،
+
+10
+00:01:09,700 --> 00:01:16,450
+لدي ثلاث قواتو بالطبع لن ندخل في التفاصيل التي
+
+11
+00:01:16,450 --> 00:01:19,730
+سنجدها
+
+12
+00:01:19,730 --> 00:01:26,610
+الناس و سنحاول على الأقل أن نعرف ماذا يحدث و إذا
+
+13
+00:01:26,610 --> 00:01:33,270
+حاولنا أن نجد معلومات معينة ستكون جيدة ولكن سأترك
+
+14
+00:01:33,270 --> 00:01:39,750
+لك بعض الوصفات لتجد تفاصيل جيدة للناس
+
+15
+00:01:41,970 --> 00:01:46,890
+Okay a lyrical you must have read this and Emily
+
+16
+00:01:46,890 --> 00:01:49,250
+Dickinson did not give a title for this poem by
+
+17
+00:01:49,250 --> 00:01:56,690
+the way but her editor gave it a title what was
+
+18
+00:01:56,690 --> 00:02:00,490
+the title which was given by the editor the first
+
+19
+00:02:00,490 --> 00:02:04,990
+line okay
+
+20
+00:02:04,990 --> 00:02:05,310
+good
+
+21
+00:02:12,870 --> 00:02:15,630
+what is it؟ yes it's a snake how do you know it's
+
+22
+00:02:15,630 --> 00:02:19,270
+a snake؟ how do you know it's a snake؟ like
+
+23
+00:02:19,270 --> 00:02:23,450
+firstly when you read it okay but then .. is there
+
+24
+00:02:23,450 --> 00:02:26,650
+anything in the poem which indicates it's a snake؟
+
+25
+00:02:26,650 --> 00:02:29,630
+so you mean the title is the snake؟ I didn't like
+
+26
+00:02:29,630 --> 00:02:32,870
+it because .. because the title another title it's
+
+27
+00:02:32,870 --> 00:02:36,150
+called the snake I guess so somebody gave it a
+
+28
+00:02:36,150 --> 00:02:41,160
+title the snake it was likeوالوصفتها أخططت ولم تكن
+
+29
+00:02:41,160 --> 00:02:45,840
+سعيدة لأنها أرادت أن تكون قوية ومعارفة ومغامرة
+
+30
+00:02:45,840 --> 00:02:51,660
+ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة
+
+31
+00:02:51,660 --> 00:02:51,760
+ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة
+
+32
+00:02:51,760 --> 00:02:51,780
+ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة
+
+33
+00:02:51,780 --> 00:02:53,360
+ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة
+
+34
+00:02:53,360 --> 00:02:53,360
+ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة
+
+35
+00:02:53,360 --> 00:03:01,860
+ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة ومغامرة
+
+36
+00:03:07,130 --> 00:03:13,890
+العشاء يقسم كـHula hoop أسقطت شاطس سيء، و بعد ذلك
+
+37
+00:03:13,890 --> 00:03:21,670
+يغلق على أقدامك، و يفتح بجانبك. هو يعجب نفسه حبيب
+
+38
+00:03:21,670 --> 00:03:26,430
+مطارد، مطارد يسمح لكول، مطارد يسمح لكول، مطارد
+
+39
+00:03:26,430 --> 00:03:29,030
+يسمح لكول، مطارد يسمح لكول، مطارد يسمح لكول، مطارد
+
+40
+00:03:29,030 --> 00:03:29,650
+يسمح لكول، مطارد يسمح لكول، مطارد يسمح لكول، مطارد
+
+41
+00:03:29,650 --> 00:03:30,230
+يسمح لكول، مطارد يسمح لكول، مطارد يسمح لكول، مطارد
+
+42
+00:03:30,230 --> 00:03:33,530
+يسمح لكول، مطارد يسمح لكول، مطارد يسمح لكول، مطارد
+
+43
+00:03:33,530 --> 00:03:33,530
+يسمح
+
+44
+00:03:37,130 --> 00:03:41,230
+Half past I thought a whiplash, a braiding in the
+
+45
+00:03:41,230 --> 00:03:45,870
+sun. When a storm came to secure it, it drank him
+
+46
+00:03:45,870 --> 00:03:50,690
+and was gone. Several of nature's people I know,
+
+47
+00:03:51,170 --> 00:03:55,410
+and they know me. I feel for them a transport of
+
+48
+00:03:55,410 --> 00:04:00,910
+cordiality. But I never met this one, attended or
+
+49
+00:04:00,910 --> 00:04:04,810
+alone, without a tighter breathing arm as he or
+
+50
+00:04:04,810 --> 00:04:04,950
+her.
+
+51
+00:04:12,340 --> 00:04:17,460
+عشان كده انا اعني
+
+52
+00:04:17,460 --> 00:04:22,660
+ان امريكا دلوقت لم تذكر كلمة snake أبدا، لكنها في
+
+53
+00:04:22,660 --> 00:04:26,600
+تصريحها نارو فيلو، من تصريحه أنه نارو فيلو و نارو
+
+54
+00:04:26,600 --> 00:04:29,660
+لا يمكننا أن نرى أى أشجار تتجول، لكن هل تعتقد ان
+
+55
+00:04:29,660 --> 00:04:43,550
+كلمة snake كانت كلمة فيلو لنا؟عشان يعني
+
+56
+00:04:43,550 --> 00:04:44,850
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+57
+00:04:44,850 --> 00:04:45,070
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+58
+00:04:45,070 --> 00:04:45,070
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+59
+00:04:45,070 --> 00:04:45,070
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+60
+00:04:45,070 --> 00:04:45,070
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+61
+00:04:45,070 --> 00:04:45,070
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+62
+00:04:45,070 --> 00:04:45,070
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+63
+00:04:45,070 --> 00:04:47,870
+عشان يعني عشان يعني عشان يعني عشان يعني عشان يعني
+
+64
+00:04:47,870 --> 00:05:02,290
+عشان يعني عشان يعني عشان يعني عشان
+
+65
+00:05:02,290 --> 00:05:04,780
+يعأنا أعرف العديد من الناس الطبيعية و أنا أعرف
+
+66
+00:05:04,780 --> 00:05:09,980
+أنهم يحبوني أشعر بهم تجارب كورداليا لذا الناس
+
+67
+00:05:09,980 --> 00:05:15,570
+الطبيعية ماذا يعنيها الطبيعية؟لذلك كل الحيوانات
+
+68
+00:05:15,570 --> 00:05:21,090
+الطبيعية هي أشخاص مناسبة لها ولكن هذا الفيلو لديه
+
+69
+00:05:21,090 --> 00:05:25,670
+نوع من التقريب بيننا نوع من التقريب بيننا نوع من
+
+70
+00:05:25,670 --> 00:05:25,690
+التقريب بيننا نوع من التقريب بيننا نوع من التقريب
+
+71
+00:05:25,690 --> 00:05:28,190
+بيننا نوع من التقريب بيننا نوع من التقريب بيننا
+
+72
+00:05:28,190 --> 00:05:28,730
+نوع من التقريب بيننا نوع من التقريب بيننا نوع من
+
+73
+00:05:28,730 --> 00:05:28,810
+التقريب بيننا نوع من التقريب بيننا نوع من التقريب
+
+74
+00:05:28,810 --> 00:05:29,830
+بيننا نوع من التقريب بيننا نوع من التقريب بيننا
+
+75
+00:05:29,830 --> 00:05:30,670
+نوع من التقريب بيننا نوع من التقريب بيننا نوع من
+
+76
+00:05:30,670 --> 00:05:35,790
+التقريب بيننا نوع من التقريب بيننا نوع من التقريب
+
+77
+00:05:35,790 --> 00:05:39,770
+بيننا نوع من التقريب بيننا نوع من التقريب بيننا
+
+78
+00:05:39,770 --> 00:05:43,180
+نوعlike a person writing something quite often
+
+79
+00:05:43,180 --> 00:05:47,100
+there is like a kind of familiarity yes now again
+
+80
+00:05:47,100 --> 00:05:49,620
+is this sense of familiarity going to be like
+
+81
+00:05:49,620 --> 00:05:52,740
+sustaining the group you might you may have met
+
+82
+00:05:52,740 --> 00:05:56,500
+him did you not but she's involving the leader yes
+
+83
+00:05:56,500 --> 00:06:00,940
+he's noticed suddenness he's noticed suddenness
+
+84
+00:06:11,410 --> 00:06:17,330
+this kind of picture the grass divides as a cone
+
+85
+00:06:17,330 --> 00:06:24,310
+it's a nice simile the grass divides you know as a
+
+86
+00:06:24,310 --> 00:06:28,250
+spotted shaft it is a shaft it's a long stick you
+
+87
+00:06:28,250 --> 00:06:31,390
+know but it's spotted so I think here we started
+
+88
+00:06:31,390 --> 00:06:37,130
+to think of it like a stick a studded shaft is C
+
+89
+00:06:38,380 --> 00:06:44,640
+انظر هنا لماذا لا تقول انا رأيت شعار مرسوم لأنها
+
+90
+00:06:44,640 --> 00:06:47,380
+ربما ..انت لا تعتقد انها تحاول تخلص من نفسها ..انت
+
+91
+00:06:47,380 --> 00:06:49,360
+لا تعتقد انها تحاول تخلص من نفسها ..انت لا تعتقد
+
+92
+00:06:49,360 --> 00:06:50,320
+انها تحاول تخلص من نفسها ..انت لا تعتقد انها تحاول
+
+93
+00:06:50,320 --> 00:06:50,700
+تخلص من نفسها ..انت لا تعتقد انها تحاول تخلص من
+
+94
+00:06:50,700 --> 00:06:51,060
+نفسها ..انت لا تعتقد انها تحاول تخلص من نفسها
+
+95
+00:06:51,060 --> 00:06:54,380
+..انت لا تعتقد انها تحاول تخلص من نفسها ..انت لا
+
+96
+00:06:54,380 --> 00:06:57,640
+تعتقد انها تحاول تخلص من نفسها ..انت لا تعتقد انها
+
+97
+00:06:57,640 --> 00:07:01,660
+تحاول تخلص
+
+98
+00:07:01,660 --> 00:07:06,850
+من نفسها ..انت لا تعتقدOkay a spotted shaft is
+
+99
+00:07:06,850 --> 00:07:10,870
+seen and then it closes at your feet and opens
+
+100
+00:07:10,870 --> 00:07:15,190
+further on, opens further on, so when it comes it
+
+101
+00:07:15,190 --> 00:07:19,710
+opens further on, it expands more
+
+102
+00:07:26,410 --> 00:07:30,010
+Also then at your field the reader himself yeah so
+
+103
+00:07:30,010 --> 00:07:32,890
+the reader yeah again yeah she's distancing
+
+104
+00:07:32,890 --> 00:07:37,170
+herself yes and above the reader but don't don't
+
+105
+00:07:37,170 --> 00:07:40,590
+forget there's distance alone yes so we have this
+
+106
+00:07:40,590 --> 00:07:43,970
+contradictory attitude toward this you know it's
+
+107
+00:07:43,970 --> 00:07:50,630
+very cryptical and I think we might need to think
+
+108
+00:07:50,630 --> 00:07:53,730
+twice or even many times about like what does this
+
+109
+00:07:53,730 --> 00:08:01,280
+stand for yesالجسد يقوم باستخدام شعر الصيني و بعد
+
+110
+00:08:01,280 --> 00:08:05,440
+ذلك يقف على أقدامك و يفتح في المستقبل و هو مثل
+
+111
+00:08:05,440 --> 00:08:10,120
+محطم بوكي مثلا انظر هنا المسكين يتحرك من مكان إلى
+
+112
+00:08:10,120 --> 00:08:13,920
+مكان آخر المسكين
+
+113
+00:08:13,920 --> 00:08:23,550
+يبدو محطم من مكان إلى مكان آخرمن الحيوانات الى ال
+
+114
+00:08:23,550 --> 00:08:30,530
+.. كما تعلمين الـ cool swamp او ال .. بوغي اوكر
+
+115
+00:08:30,530 --> 00:08:34,710
+بوغي اوكر بطارية كبيرة لعينة كبيرة لعينة كبيرة
+
+116
+00:08:34,710 --> 00:08:37,570
+لعينة كبيرة لعينة كبيرة لعينة كبيرة لعينة كبيرة
+
+117
+00:08:37,570 --> 00:08:38,410
+لعينة كبيرة لعينة كبيرة لعينة كبيرة لعينة كبيرة
+
+118
+00:08:38,410 --> 00:08:40,250
+لعينة كبيرة لعينة كبيرة لعينة كبيرة لعينة كبيرة
+
+119
+00:08:40,250 --> 00:08:40,630
+لعينة كبيرة لعينة كبيرة لعينة كبيرة لعينة كبيرة
+
+120
+00:08:40,630 --> 00:08:40,630
+لعينة كبيرة لعينة كبيرة لعينة كبيرة لعينة كبيرة
+
+121
+00:08:40,630 --> 00:08:41,330
+لعينة كبيرة لعينة كبيرة لعينة كبيرة لعينة كليس
+
+122
+00:08:41,330 --> 00:08:45,430
+جيدًا لشجرة الحمض لأننا نعرف أن الحمض يتطور في
+
+123
+00:08:45,430 --> 00:08:47,950
+الشمس ولكن هذا كما تعلمين كثير جيد، فهو أيضًا
+
+124
+00:08:47,950 --> 00:08:54,330
+يتعادل مع .. لأننا نعرف بشكل عام أن الحمض يكون
+
+125
+00:08:54,330 --> 00:08:58,730
+مستمر، يكون مهم في الوقت الشمس عندما يكون حار
+
+126
+00:08:58,730 --> 00:09:04,050
+جدًا، هو يحب مصدر حمض جدًا جدًا جدًا جدًا جدًا
+
+127
+00:09:04,050 --> 00:09:05,450
+جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا
+
+128
+00:09:05,450 --> 00:09:08,250
+جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا
+
+129
+00:09:08,250 --> 00:09:14,230
+جدًا جدًا جدًأنا أكتر من مرة أكتر في الحقيقة عند
+
+130
+00:09:14,230 --> 00:09:23,550
+طفل في مجلس آخر عند طفل عند طفل مرة مرة مرة مرة
+
+131
+00:09:23,550 --> 00:09:23,650
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+132
+00:09:23,650 --> 00:09:23,650
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+133
+00:09:23,650 --> 00:09:24,390
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+134
+00:09:24,390 --> 00:09:26,010
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+135
+00:09:26,010 --> 00:09:26,550
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+136
+00:09:26,550 --> 00:09:27,890
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+137
+00:09:27,890 --> 00:09:27,890
+مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة مرة
+
+138
+00:09:27,890 --> 00:09:37,870
+مرة مرة مرة مرة مرة مرةلكن هنا في هذه الفتاة ليس
+
+139
+00:09:37,870 --> 00:09:43,510
+كمعرفية لذا دعونا نرى ماذا هي كمعرفية هي كمعرفية
+
+140
+00:09:43,510 --> 00:09:50,970
+الناروفيلو هي كمعرفية نفسه
+
+141
+00:09:50,970 --> 00:09:57,470
+هو يعجب بوغي أكر وفلورتو كورن لكورن يتواند طفلا و
+
+142
+00:09:57,470 --> 00:10:04,680
+بارفوت أكثر من مرة في مارنhave passed I thought a
+
+143
+00:10:04,680 --> 00:10:08,240
+whiplash like I thought I'm not sure it was like a
+
+144
+00:10:08,240 --> 00:10:14,640
+whiplash yeah she's you know trying to include
+
+145
+00:10:14,640 --> 00:10:18,540
+upbraiding in the sun you know the attitude is a
+
+146
+00:10:18,540 --> 00:10:23,760
+little bit different upbraiding in the sun when
+
+147
+00:10:23,760 --> 00:10:27,000
+stooping to secure against stooping what's meant
+
+148
+00:10:27,000 --> 00:10:35,220
+to stoopعن طريق القبض على نفسك كهذه لكي .. مرة
+
+149
+00:10:35,220 --> 00:10:41,500
+أخرى هنا يظهر كيف بدأت تقبض على فكرة السمك في
+
+150
+00:10:41,500 --> 00:10:48,140
+البداية هي تقفز هي مثل طفل يعرفين؟ لكن الآن عندما
+
+151
+00:10:48,140 --> 00:10:54,300
+تقفز لتحفظه اترنكلت و رحلت
+
+152
+00:11:01,430 --> 00:11:03,730
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+153
+00:11:03,730 --> 00:11:06,490
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+154
+00:11:06,490 --> 00:11:07,170
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+155
+00:11:07,170 --> 00:11:07,550
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+156
+00:11:07,550 --> 00:11:07,550
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+157
+00:11:07,550 --> 00:11:07,550
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+158
+00:11:07,550 --> 00:11:07,550
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+159
+00:11:07,550 --> 00:11:07,750
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+160
+00:11:07,750 --> 00:11:07,750
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+161
+00:11:07,750 --> 00:11:10,650
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+162
+00:11:10,650 --> 00:11:24,090
+مثل .. مثل .. مثل ..
+
+163
+00:11:24,090 --> 00:11:27,560
+مثل .. مثوكان يأتي كأنها احببته و بعد ذلك فجأة
+
+164
+00:11:27,560 --> 00:11:40,320
+اختفى، هذا يحدث يعني، يمكن أن يكون ..لكن
+
+165
+00:11:40,320 --> 00:11:45,480
+من يهرب؟ عندما ينقص لحفظه، من هو الشخص اللي ينقص
+
+166
+00:11:45,480 --> 00:11:51,530
+لحفظه؟ الفتىكما تعلمين؟ لأنك تريد أن تخطط عليها،
+
+167
+00:11:51,530 --> 00:11:57,390
+انت مجنون، انت تدعي انك دوساء و نايف و انت تريد ان
+
+168
+00:11:57,390 --> 00:12:01,410
+تخطط عليها، لكن هنا عندما كنت مجنون، كانت خارجة،
+
+169
+00:12:01,410 --> 00:12:05,750
+انظر كم مخيفة أحيانًا، أتذكر عندما كنت طفل، كنت
+
+170
+00:12:05,750 --> 00:12:09,910
+مجنون لحضور الحيوانات، و بعد ذلك كنت مخيف عندما ..
+
+171
+00:12:09,910 --> 00:12:16,190
+كما تعلمين، في الوقت الأخير، كانت تطيرولكن لم أقاب
+
+172
+00:12:16,190 --> 00:12:23,210
+لهذا الشخص مرسوم وانتهى، أشخاص من الطبيعة أنا
+
+173
+00:12:23,210 --> 00:12:30,550
+أعرفهم ويعرفوني أشعر فيهم تحميل الوطنية كما لو كان
+
+174
+00:12:30,550 --> 00:12:36,130
+هناك علاقة عشوائية أنا واطني وانت واطني، انظر كيف
+
+175
+00:12:36,130 --> 00:12:38,210
+تشعر بشخصية طبيعية
+
+176
+00:12:42,160 --> 00:12:47,460
+مثل مصدقاء و مصدقاء هذا روماني جدا، أليس كذلك؟
+
+177
+00:12:47,460 --> 00:12:53,100
+لكنه لم يجعل هذا الشخص .. هذا الشخص هو إختيار
+
+178
+00:12:53,100 --> 00:13:00,640
+مواجه أو وحدي في مواجهة أشخاص مثل في شركة أو وحدي
+
+179
+00:13:00,640 --> 00:13:09,700
+بدون حرارة أكتر وأزرع على النار بدون ..لو لم يكن
+
+180
+00:13:09,700 --> 00:13:18,500
+هناك حرارة، هذا هو الخوف، انها خائفة للغاية، خائفة
+
+181
+00:13:18,500 --> 00:13:27,060
+للموت، لا أعرف، مرة أخرى، هذا جدًا إليوسيفي، السمك
+
+182
+00:13:27,060 --> 00:13:32,120
+جدًا إليوسيفي، كل المعنى جدًا إليوسيفي، أليس كذلك؟
+
+183
+00:13:32,120 --> 00:13:36,340
+لذا دعنا نخيل لعض الوقت ما يمكن أن يكون هذا
+
+184
+00:13:36,340 --> 00:13:40,950
+الموضوعنعم إسراء؟ أنا أتسأل لماذا الأمريكان
+
+185
+00:13:40,950 --> 00:13:43,950
+يستخدمون فقط المخلوقات اللي موجودة في قصصهم مثل
+
+186
+00:13:43,950 --> 00:13:50,650
+السمكة و السمكة؟ نعم أعتقد أنك تعرفين .. نعم ولكن
+
+187
+00:13:50,650 --> 00:13:56,830
+هذا مهم جدًا لأن السمكة كانت دائمًا مرتبطة بالسحب
+
+188
+00:13:56,830 --> 00:14:01,270
+و التهديد ولكن هنا ترى أنها تتعارف بالقصة الكتابية
+
+189
+00:14:01,990 --> 00:14:11,670
+وهي تعطي معنى معين للسنك بإظهار أنه لديه افعالية
+
+190
+00:14:12,070 --> 00:14:18,990
+لذلك تستخدم هذا المعنى بمعنى أكتر، تضيف معنى أكتر
+
+191
+00:14:18,990 --> 00:14:22,870
+لهذا المعنى وهو مثل ما نسميه طريقة إمرسون
+
+192
+00:14:22,870 --> 00:14:30,530
+ديوسانتقراطية لإستخدام المعنى، هي لديها طريقة
+
+193
+00:14:30,530 --> 00:14:37,790
+شخصية لإستخدام المعنى، نعم تاج، نحن نعود إليك، هل
+
+194
+00:14:37,790 --> 00:14:44,420
+هي السمك؟ في مجلد ما؟هذا مثلًا تقرير جنوني جدًا
+
+195
+00:14:44,420 --> 00:14:48,200
+مثلًا هل هي السكينة؟ ماذا يعني السكينة هنا؟
+
+196
+00:14:48,200 --> 00:14:53,340
+السكينة هي .. انا أعرف شخص .. انها وحده .. انها
+
+197
+00:14:53,340 --> 00:14:59,740
+وحده او وحدة فالسكينة وحده وحده وحده وحده وحده
+
+198
+00:14:59,740 --> 00:15:04,380
+وحده وحده وحده وحده وحده وحده وحده وحده وحده وحده
+
+199
+00:15:04,380 --> 00:15:04,700
+وحده وحده وحده وحده وحده وحده وحده وحده وحده وحده
+
+200
+00:15:04,700 --> 00:15:04,720
+وحده وحده وحده وحده وحده وحده وحده وحده وحده وحده
+
+201
+00:15:04,720 --> 00:15:04,720
+وحده وحده وحده وحده وحده وحده وحده وحده وحده وحده
+
+202
+00:15:04,720 --> 00:15:08,340
+وحده وحده وحده و
+
+203
+00:15:11,310 --> 00:15:18,010
+لذلك هي المسكينة والمعنى الخارجي للناس هي الناس
+
+204
+00:15:18,010 --> 00:15:22,950
+الاخرين؟ من الناس الاخرين؟ من الناس الاخرين؟ من
+
+205
+00:15:22,950 --> 00:15:24,090
+الناس الاخرين؟ من الناس الاخرين؟ من الناس الاخرين؟
+
+206
+00:15:24,090 --> 00:15:24,150
+من الناس الاخرين؟ من الناس الاخرين؟ من الناس
+
+207
+00:15:24,150 --> 00:15:25,510
+الاخرين؟ من الناس الاخرين؟ من الناس الاخرين؟ من
+
+208
+00:15:25,510 --> 00:15:27,590
+الناس الاخرين؟ من الناس الاخرين؟ من الناس الاخرين؟
+
+209
+00:15:27,590 --> 00:15:28,170
+من الناس الاخرين؟ من الناس الاخرين؟ من الناس
+
+210
+00:15:28,170 --> 00:15:30,130
+الاخرين؟ من الناس الاخرين؟ من الناس الاخرين؟ من
+
+211
+00:15:30,130 --> 00:15:35,090
+الناس الاخرين؟ من الناس الاخرين؟ من الناس الاخرين؟
+
+212
+00:15:35,090 --> 00:15:42,390
+من الناس الكانت مهتمة بالرومانسيزم مثل ما نقوله،
+
+213
+00:15:42,390 --> 00:15:47,370
+ولكنها كانت مهتمة بالمشاركة فيهم أو لم تشاركهم
+
+214
+00:15:47,370 --> 00:15:52,690
+لأنها كانت لديها اختيارها، كانت لديها كلمة الخاصة،
+
+215
+00:15:52,690 --> 00:15:59,490
+حسنًا، حسنًا، نعم إسرا، ومن ثم نعود، أعتقد
+
+216
+00:15:59,490 --> 00:16:02,930
+باستخدام السمك كمثال، إنها تتكلم عن العمل الطبيعي
+
+217
+00:16:13,420 --> 00:16:19,780
+أنا سعيد جدًا أنك تقدر تقصد أكتر من تقصد واحدة عن
+
+218
+00:16:19,780 --> 00:16:23,700
+هذا، وهذه حملة القصة، هل تعتقد أن السكين هم
+
+219
+00:16:23,700 --> 00:16:31,350
+المجاهدين؟هل هم المجلدين؟ لأننا أعتقدنا أنها كانت
+
+220
+00:16:31,350 --> 00:16:38,510
+مرتبطة بشكل كهذا مع مصمم مصمم مصمم مصمم
+
+221
+00:16:38,510 --> 00:16:39,910
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+222
+00:16:39,910 --> 00:16:39,910
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+223
+00:16:39,910 --> 00:16:40,070
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+224
+00:16:40,070 --> 00:16:43,150
+مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم مصمم
+
+225
+00:16:43,150 --> 00:16:53,090
+مصمم مصمم مصمم مصم
+
+226
+00:16:57,630 --> 00:17:02,990
+ممتاز، ممتاز، كما تعلمين، جيد، نعم؟ أعتقد أنها
+
+227
+00:17:02,990 --> 00:17:07,890
+تشرح الفكرة عن ما يظهر وليس ما يظهر في الحقيقة
+
+228
+00:17:07,890 --> 00:17:15,030
+وانتقال بين الانتقالات وكيف الجحيم جميل من الخارج
+
+229
+00:17:15,030 --> 00:17:19,370
+فتعني مثل الجحيم، كما تعلمين، كل القصة تدفع إلى
+
+230
+00:17:19,370 --> 00:17:27,840
+اظهار وحقيقة، لذلك أحيانًا اظهارهو غير مدهش ولكن
+
+231
+00:17:27,840 --> 00:17:33,420
+الحقيقة مختلفة جيد
+
+232
+00:17:33,420 --> 00:17:39,840
+ماهي تقصدات أخرى ممكن تقدم لهذا؟ لا أعرف لماذا
+
+233
+00:17:39,840 --> 00:17:44,440
+أضحكت عندما قلنا أن هذا يمكن أن يكون مثل رجل يتم
+
+234
+00:17:44,440 --> 00:17:51,860
+اقتراحه لها لأنها فتاة و ربما فكرت في الزواجولكن
+
+235
+00:17:51,860 --> 00:18:02,740
+فكرة زوجة كانت قليلا، كانت ككل السيدة، لديها
+
+236
+00:18:02,740 --> 00:18:11,130
+تندنسية، محبوبة، ولكن في نفس الوقتهناك خوف، لأننا
+
+237
+00:18:11,130 --> 00:18:16,630
+كنا نعرف كيف كانت مقاتلة ضد مجتمعها، لم تكن سعيدة
+
+238
+00:18:16,630 --> 00:18:26,130
+برمجة المرأة كانت تعتقدها في مجتمعها نعم، نعم،
+
+239
+00:18:26,130 --> 00:18:26,270
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+240
+00:18:26,270 --> 00:18:26,310
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+241
+00:18:26,310 --> 00:18:26,310
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+242
+00:18:26,310 --> 00:18:26,950
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+243
+00:18:26,950 --> 00:18:27,650
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+244
+00:18:27,650 --> 00:18:32,110
+نعم، نعم، نعم، ن
+
+245
+00:18:34,980 --> 00:18:38,900
+هذا قد يكون مثلًا مثلًا مثلًا لفرق بين شخصية
+
+246
+00:18:38,900 --> 00:18:43,660
+وشخصية كيف المجتمع ينظر إليها كشخصية محفوظة
+
+247
+00:18:43,660 --> 00:18:50,520
+ومحفوظة والشخصية أو الداخلية من شخصيتها مختلفة
+
+248
+00:18:50,520 --> 00:18:54,740
+تمامًا، لذلك قد تظهر هذه الفكرة
+
+249
+00:18:59,350 --> 00:19:05,830
+كيف كانت تنظر إلى نفسها في الحقيقة أحب ما قالت تاج
+
+250
+00:19:05,830 --> 00:19:10,410
+أيضًا هذا كما لو كانت هي قد .. أو السحر قد تقف
+
+251
+00:19:10,410 --> 00:19:15,770
+لها، هي تدفع نفسها إلى السحر، السحر هو مجرد قليل
+
+252
+00:19:15,770 --> 00:19:21,030
+من غير متأكد من أين تتجه نفسها وكانت ذلك إيميلي
+
+253
+00:19:21,030 --> 00:19:29,500
+ديكنسون كانت تحاولمثل انها تنفع عن الدين، تنفع عن
+
+254
+00:19:29,500 --> 00:19:34,960
+الانتصاف، لذلك كل الوقت كانت تتغير نفسها، كانت
+
+255
+00:19:34,960 --> 00:19:40,880
+تحاول ان تبحث عن مكان آمن، و أخيرًا وجدت أن منزلها
+
+256
+00:19:40,880 --> 00:19:45,160
+كانتبس she refused you know the calvinist the
+
+257
+00:19:45,160 --> 00:19:50,100
+puritan dogma and she refused even to join the
+
+258
+00:19:50,100 --> 00:19:53,300
+transcendentist but she preferred to join her own
+
+259
+00:19:53,300 --> 00:19:58,680
+world so it could be like a woman who was you know
+
+260
+00:19:58,680 --> 00:20:05,440
+herself insecure she wanted likeلتكون لها مخزنها
+
+261
+00:20:05,440 --> 00:20:10,300
+اللي هو نفسها اللي هي المنزل اللي كنا نشوفه، إنها
+
+262
+00:20:10,300 --> 00:20:15,180
+خلقت كلمتها الخاصة لا أريد أن أذهب إلى أستاتيكا
+
+263
+00:20:15,180 --> 00:20:18,960
+للقصة، لأن الاسمبوليزم يكون جزء من الأستاتيكا،
+
+264
+00:20:18,960 --> 00:20:25,580
+القصة مليئة بالألترات، مليئة بالموسيقىمليئة بالصور
+
+265
+00:20:25,580 --> 00:20:31,980
+والإصلاح وأعتقد أن الإصلاح وحتى الجرافولوجيا
+
+266
+00:20:31,980 --> 00:20:37,900
+والاستخدام لأن السكين في مواقع ما يشهر كشخصية
+
+267
+00:20:37,900 --> 00:20:46,140
+عظيمة وفي بعض الأحيان يشهر كشخصية عظيمة وعشان بعض
+
+268
+00:20:46,140 --> 00:20:50,060
+التغيير يتعلق بالشعور بالسكين
+
+269
+00:20:52,510 --> 00:20:58,870
+يأتي ويشعر نفسه بشخص آخر في الحيوانات ويعادى يقعد
+
+270
+00:20:58,870 --> 00:21:11,370
+مثل ردر مثل ردر نعم مثل ردر مثل ردر مثل ردر مثل
+
+271
+00:21:11,370 --> 00:21:12,090
+ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل
+
+272
+00:21:12,090 --> 00:21:12,170
+ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل
+
+273
+00:21:12,170 --> 00:21:12,190
+ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل
+
+274
+00:21:12,190 --> 00:21:12,190
+ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل
+
+275
+00:21:12,190 --> 00:21:12,450
+ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل ردر مثل
+
+276
+00:21:12,450 --> 00:21:17,680
+ردر مثل ردر مثل ردر مثلأنت لم تفهم؟ رأيته بفرصة ..
+
+277
+00:21:17,680 --> 00:21:21,720
+رأيته .. انظر هنا الانتقال .. رأيته بفرصة .. انت
+
+278
+00:21:21,720 --> 00:21:27,400
+تعلم؟ إنه مثل نوع من الواضحة .. رأيته بفرصة ..
+
+279
+00:21:27,400 --> 00:21:34,780
+حسنًا؟ الجسد يقسم كمية كو كمية كو؟ كمية شفتة ..
+
+280
+00:21:34,780 --> 00:21:40,700
+كمية شفتة موجودة .. مثل .. مثل .. هذا مثل .. مثل
+
+281
+00:21:40,700 --> 00:21:46,890
+..الحصول على المسكينة، ومن ثم يغلق في أقدامك ويفتح
+
+282
+00:21:46,890 --> 00:21:53,490
+في المستقبل، يغلق ويفتح، يتعلق بالعقل المتحرك،
+
+283
+00:21:53,490 --> 00:21:57,770
+يغلق ويفتح، يغلق ويفتح، وأعتقد أن إذا أردنا أن
+
+284
+00:21:57,770 --> 00:22:06,450
+نأخذه كأن المسكينة هيها، فهذا سيعطي بعض المعنىهو
+
+285
+00:22:06,450 --> 00:22:10,210
+يحب بوغي أكر مطابق مدعوم للعشاء مثلًا، انظر إلى
+
+286
+00:22:10,210 --> 00:22:16,950
+عشاء ومدعوم، هذا مقارنة، وعندما طفل بارفوت، انا
+
+287
+00:22:16,950 --> 00:22:22,050
+أكتر من مرة في مورن، قد حصلت على ما كنت أفكر فيه
+
+288
+00:22:22,050 --> 00:22:28,320
+وبلاشأو وبلاش أعتقد وبلاش هنا ماذا يعني وبلاش؟
+
+289
+00:22:28,320 --> 00:22:33,320
+وبينك؟ وبينك؟ هذا يجعلني أفكر في السلاوية السلاوية
+
+290
+00:22:33,320 --> 00:22:37,220
+التي كانت مخيفة جدًا لإيميل ديكنسون لأن إيميل
+
+291
+00:22:37,220 --> 00:22:45,580
+ديكنسون لم يكن سعيد من فكرة السلاوية فهذا يتفاجأ
+
+292
+00:22:45,580 --> 00:22:49,900
+في بعض المجالات تتفاجئ في الوضع انظر إلى الصورة
+
+293
+00:22:49,900 --> 00:22:56,720
+تتفاجئ ماذا يعني تتفاجئ؟الإنجي يتحرر في الشمس،
+
+294
+00:22:56,720 --> 00:23:02,240
+يبقى كإنجي يتحرر، فهو روحاني، وأعتقد أننا نفهم هنا
+
+295
+00:23:02,240 --> 00:23:10,610
+لماذا يتحررهذا يذكرني لقصة D. H. Lawrence قصة
+
+296
+00:23:10,610 --> 00:23:14,670
+اسمها السمك يمكنك أن تقرأها عندما جاء سمك إلى
+
+297
+00:23:14,670 --> 00:23:23,010
+محطته لتشرب كالشخص اللي أخذ عصره و قطع سمك في
+
+298
+00:23:23,010 --> 00:23:28,250
+اتصالين و بعدها شعربسبب أنه أعتقد أن السحر كان
+
+299
+00:23:28,250 --> 00:23:32,470
+راجلًا راجلًا مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+300
+00:23:32,470 --> 00:23:32,810
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+301
+00:23:32,810 --> 00:23:34,630
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+302
+00:23:34,630 --> 00:23:35,010
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+303
+00:23:35,010 --> 00:23:35,050
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+304
+00:23:35,050 --> 00:23:53,450
+مجرد مجرد مجرد م
+
+305
+00:23:55,590 --> 00:23:57,350
+ممكن تقوم و تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+306
+00:23:57,350 --> 00:23:58,610
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+307
+00:23:58,610 --> 00:24:01,730
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+308
+00:24:01,730 --> 00:24:02,930
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+309
+00:24:02,930 --> 00:24:03,910
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+310
+00:24:03,910 --> 00:24:06,830
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+311
+00:24:06,830 --> 00:24:06,870
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+312
+00:24:06,870 --> 00:24:10,210
+تقدر تقدر تقدر تقدر
+
+313
+00:24:10,210 --> 00:24:16,190
+تقدر تقدأولاً، الوضع، من هو Emile Dickinson؟ ماذا
+
+314
+00:24:16,190 --> 00:24:20,070
+عن المصطلح؟ إنهم يعملون الـ Boom، يمكنني أن أترك
+
+315
+00:24:20,070 --> 00:24:24,530
+هذا الوضع، و بينما أقوم بعمل تحقيق الـ Boom، أحد
+
+316
+00:24:24,530 --> 00:24:27,890
+الأشخاص يوقف، تحقيق الـ Boom، بوتك ديكشن، مصطلح
+
+317
+00:24:27,890 --> 00:24:29,310
+توناني، أمريكا Features
+
+318
+00:24:33,460 --> 00:24:35,840
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+319
+00:24:35,840 --> 00:24:36,240
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+320
+00:24:36,240 --> 00:24:40,260
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+321
+00:24:40,260 --> 00:24:43,000
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+322
+00:24:43,000 --> 00:24:43,000
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+323
+00:24:43,000 --> 00:24:43,000
+بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس بس
+
+324
+00:24:43,000 --> 00:24:51,180
+بس بس بس بس بس بس بس بس بس
+
+325
+00:24:51,180 --> 00:25:00,940
+بس
+
+326
+00:25:02,010 --> 00:25:08,050
+لديها زيارة ممتعة وتستمتع بأن تكون وحدي وحدي وحدي
+
+327
+00:25:08,050 --> 00:25:09,430
+وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي
+
+328
+00:25:09,430 --> 00:25:10,710
+وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي
+
+329
+00:25:10,710 --> 00:25:11,450
+وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي
+
+330
+00:25:11,450 --> 00:25:16,310
+وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي
+
+331
+00:25:16,310 --> 00:25:16,310
+وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي
+
+332
+00:25:16,310 --> 00:25:16,530
+وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي وحدي
+
+333
+00:25:16,530 --> 00:25:30,550
+وحدي وحدي وحدي وحدي وح
+
+334
+00:25:31,930 --> 00:25:35,670
+كانت واحدة من أفضل مجلدات التي حصلت في أمريكا وحتى
+
+335
+00:25:35,670 --> 00:25:40,170
+العالم حصل نفسه لم تحصل على مدرسة كثيرة كما قلنا
+
+336
+00:25:40,170 --> 00:25:43,550
+قبل أنها كانت تدرس في المدرسة ولكن والدها أحضر شخص
+
+337
+00:25:43,550 --> 00:25:49,010
+ما لإخراجها ولكن هذا لم يمنعها من القراءة المستمرة
+
+338
+00:25:49,010 --> 00:25:53,370
+لدينا فكرة نفسي او شيء مثل هذا
+
+339
+00:25:56,190 --> 00:25:57,690
+وهي شخصية ومحبوبة ومحبوبة ومحبوبة ومحبوبة ومحبوبة
+
+340
+00:25:57,690 --> 00:25:58,810
+ومحبوبة ومحبوبة ومحبوبة ومحبوبة ومحبوبة ومحبوبة
+
+341
+00:25:58,810 --> 00:26:01,630
+ومحبوبة ومحبوبة ومحبوبة ومحبوبة ومحبوبة ومحبوبة
+
+342
+00:26:01,630 --> 00:26:08,070
+ومحبوبة ومحبوبة ومحبوبة ومحبوبة ومحبوبة ومحبوبة
+
+343
+00:26:08,070 --> 00:26:11,910
+ومحبوبة ومحبوبة
+
+344
+00:26:14,220 --> 00:26:17,640
+والنالوسة من شخصيتها، لدينا تأثير قوي من بريطانيين
+
+345
+00:26:17,640 --> 00:26:21,560
+على فكرةها، كما قلنا أنها ولدت في عائلة بريطانية،
+
+346
+00:26:21,560 --> 00:26:26,420
+بريطانيين لدينا هذه الفكرة الهزيمة والعزيزية،
+
+347
+00:26:26,420 --> 00:26:30,200
+معذرة عن هذا، ولكن نستطيع أن نرى أن إميرة ديكنسون
+
+348
+00:26:30,200 --> 00:26:33,960
+فقط تتكلم عن مواضيع الهزيمة، ولكن بطريقة مختلفة،
+
+349
+00:26:33,960 --> 00:26:39,740
+على سبيل المثال، بشخصية مفهومة أو شيء مالدينا حب و
+
+350
+00:26:39,740 --> 00:26:43,900
+مهتمة بالموت و الانهيار و نحن نتكلم عن نفس الانسان
+
+351
+00:26:43,900 --> 00:26:47,980
+في نفسنا بpsychology فهي لديها نفسها نفسها نفسها
+
+352
+00:26:47,980 --> 00:26:53,300
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+353
+00:26:53,300 --> 00:26:55,180
+نفسها
+
+354
+00:26:57,930 --> 00:27:02,130
+وانتقلت مدرسة وبدأت
+
+355
+00:27:02,130 --> 00:27:08,230
+تطور صفرها نفسها نفسها
+
+356
+00:27:08,230 --> 00:27:09,210
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+357
+00:27:09,210 --> 00:27:09,210
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+358
+00:27:09,210 --> 00:27:09,210
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+359
+00:27:09,210 --> 00:27:09,290
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+360
+00:27:09,290 --> 00:27:09,290
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+361
+00:27:09,290 --> 00:27:09,290
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+362
+00:27:09,290 --> 00:27:09,290
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+363
+00:27:09,290 --> 00:27:11,110
+نفسها نفسها نفسها نفسها نفسها نفسها نفسها نفسها
+
+364
+00:27:11,110 --> 00:27:22,690
+نفسها
+
+365
+00:27:22,690 --> 00:27:26,960
+نالفيديوهات في قصتها، أنا لن أقررها جميعًا، ولكن
+
+366
+00:27:26,960 --> 00:27:30,560
+إذا أردت تأخذها و تقررها بنفسك، عامًا لديها خطوات
+
+367
+00:27:30,560 --> 00:27:35,060
+قصيرة، كبيتاليزيات و داشتين و طريقة كتابتها
+
+368
+00:27:35,060 --> 00:27:38,640
+الخاصة، مجالات مثل الجمال، الحياة، الموت، الموتية،
+
+369
+00:27:38,640 --> 00:27:44,440
+الموتية، وتبحث عن فكرة فكرة الحياة لفهم فكرة الموت
+
+370
+00:27:44,440 --> 00:27:50,160
+نفسهو بوتريا لها كمجرم من الانترنت كما قلنا في الـ
+
+371
+00:27:50,160 --> 00:27:54,820
+spider أنها لم ترغب في الحصول على دراسة أو دراسة
+
+372
+00:27:54,820 --> 00:27:57,920
+أو شيء آخر ولكن في الانترنت في نفسها ومميزة نفسها
+
+373
+00:27:57,920 --> 00:28:03,600
+وليس هناك دولة مُشغّلة، لديها نظرها ونظرها للدين
+
+374
+00:28:03,600 --> 00:28:10,420
+وكل شيء، فأنا فقط أريد أن أتكلم عن البوم نفسها
+
+375
+00:28:13,460 --> 00:28:16,240
+في هذه الحلقة، لأنني لم أستطيع أن أوقف عن الموت،
+
+376
+00:28:16,240 --> 00:28:19,680
+ديكنسون معروفة كاللady من الجانب المظلم، لأن أكتر
+
+377
+00:28:19,680 --> 00:28:25,700
+من حلقاتها عن الموت، مثل الأجزاء المظلمة، موت،
+
+378
+00:28:25,700 --> 00:28:29,760
+موتية، موتية، موتية، موتية، موتية، موتية، موتية،
+
+379
+00:28:29,760 --> 00:28:30,220
+موتية، موتية، موتية، موتية، موتية، موتية، موتية،
+
+380
+00:28:30,220 --> 00:28:34,780
+موتية، موتية، موتية، موتية، موتية، موتية، موتية،
+
+381
+00:28:34,780 --> 00:28:35,200
+موتية، موتية، موتية، موتية، موتية، موتية، موتية،
+
+382
+00:28:35,200 --> 00:28:35,820
+موتية، موتية، موتية، موتية، موتية، موتية، موتية،
+
+383
+00:28:35,820 --> 00:28:41,570
+موتية، موتية، موتيةماذا عن المصدر كما قلنا قبل أن
+
+384
+00:28:41,570 --> 00:28:45,430
+إمي ديكنسون لم تكن لديها مصدر لأي قصة لأنها لم تكن
+
+385
+00:28:45,430 --> 00:28:48,370
+لديها اهتمام لإطلاق هذه القصص ولكن لدينا أول قصة
+
+386
+00:28:48,370 --> 00:28:53,490
+من كل قصة كمصدر و في الواقع هذه القصة لأنني لم
+
+387
+00:28:53,490 --> 00:28:57,570
+أستطيع أن أتوقف لها هذا هو عادة لديها رقم 479 أو
+
+388
+00:28:57,570 --> 00:29:06,680
+7012 من القصص في كتابتها هل قرأت القصة؟خصوصًا، عن
+
+389
+00:29:06,680 --> 00:29:08,880
+الـboom في الجمهور، هذا الـboom يتكلم عن موضوع
+
+390
+00:29:08,880 --> 00:29:13,820
+الموت، وهو موضوع مظلم، وموضوع مزعج، ولكن مصطلحها
+
+391
+00:29:13,820 --> 00:29:18,880
+لتعامل مع هذا الموضوع مختلفة، وهو صوت ضوء، كما
+
+392
+00:29:18,880 --> 00:29:24,120
+قلنا هنا، خصوصًا عن هذا الـboom، أمير ديكنس لا رأى
+
+393
+00:29:24,120 --> 00:29:29,380
+هذا الـboom أو هذا الموت ككتاسترافية، بل أكثر من
+
+394
+00:29:29,380 --> 00:29:34,910
+بداية، بداية جديدة لحياة بعدهاكما قلنا هنا إنها
+
+395
+00:29:34,910 --> 00:29:39,630
+تتعامل بالموت كشخص رجل يأتي بسيط في سيارة تدخل
+
+396
+00:29:39,630 --> 00:29:43,390
+مصعد و يأتي لتعامل بالموت، إنها محادثة أو شيء ما،
+
+397
+00:29:43,390 --> 00:29:49,070
+إنها مواجهة و هي أعطت كل عملها و كلماتها عن هذه
+
+398
+00:29:49,070 --> 00:29:52,630
+فكرة حياة اليومية فقط لتستمتع بالسفر مع الموت
+
+399
+00:29:52,630 --> 00:29:59,330
+الجمال والأهمية لهذه الحفاظة موجهة في أسلوب نفسها
+
+400
+00:29:59,330 --> 00:30:05,150
+مفتوح ومتعارف للموتستانزا بقى استانزا ان شاء الله.
+
+401
+00:30:05,770 --> 00:30:08,950
+أول استانزا، استانزا one. Because I could not stop
+
+402
+00:30:08,950 --> 00:30:11,950
+for death. He kindly stopped for me. The courage
+
+403
+00:30:11,950 --> 00:30:15,050
+helped but just ourselves and immortality.
+
+404
+00:30:21,600 --> 00:30:25,840
+أولاً قلنا إن MAD قد تأثّر من حركة الـImages في
+
+405
+00:30:25,840 --> 00:30:30,900
+السنة العلوية، هذه الحركة تتجه إلى الموضوع بدون
+
+406
+00:30:30,900 --> 00:30:35,300
+تغيير أو تدخل. هنا قلنا من الأولى أننا نعرف أن
+
+407
+00:30:35,300 --> 00:30:39,940
+الـboom هي موضوع الموتلا تقلق غير مفروض لأنني لم
+
+408
+00:30:39,940 --> 00:30:43,120
+أستطيع أن أوقف للموت، نعرف أنها عن الموت، وبدءًا
+
+409
+00:30:43,120 --> 00:30:47,100
+لأنها مثلًا تعطي تفسير أو تفسير، إذا كنت أسألك
+
+410
+00:30:47,100 --> 00:30:50,380
+لماذا فعلت ذلك؟ لأن واحد، اثنين، ثلاثة، فهذا يجعل
+
+411
+00:30:50,380 --> 00:30:53,480
+الـ poem محركًا وعاليًا وكذلك تتركط لقراءة الـ
+
+412
+00:30:53,480 --> 00:30:58,870
+poem تمامًا، لم أستطيع أن أوقف للموتبقول هذا، هي
+
+413
+00:30:58,870 --> 00:31:03,530
+تقول أننا جميعا نعرف أنه ليس خيارنا عندما نمو، إنه
+
+414
+00:31:03,530 --> 00:31:07,730
+ليس موقعنا أو شيء آخر، لسنا لدينا سكوتشو أو شيء
+
+415
+00:31:07,730 --> 00:31:12,790
+آخر، إنه فقط يأتي بأي مكان مفتوح، بعمل هذا
+
+416
+00:31:12,790 --> 00:31:18,590
+الكميتل، إنه مثل موضوع الموت، إنه ليس كتاثرف كما
+
+417
+00:31:18,590 --> 00:31:20,810
+قلت قبل، إنه مثل ملابس رجال
+
+418
+00:31:23,450 --> 00:31:29,490
+و بعدها لدينا الـ dash هنا وهو أيضًا شخصية طريقة
+
+419
+00:31:29,490 --> 00:31:35,030
+كتابته و أيضًا يمكنك أن تفكر فيها كسلحة، اذهب إلى
+
+420
+00:31:35,030 --> 00:31:38,390
+اللحظة التالية لتكمل، قبل ذلك قبل ذلك قبل ذلك قبل
+
+421
+00:31:38,390 --> 00:31:42,390
+ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل
+
+422
+00:31:42,390 --> 00:31:42,570
+ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل
+
+423
+00:31:42,570 --> 00:31:42,770
+ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل
+
+424
+00:31:42,770 --> 00:31:43,070
+ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل
+
+425
+00:31:43,070 --> 00:31:43,070
+ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل
+
+426
+00:31:43,070 --> 00:31:45,570
+ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل ذلك قبل
+
+427
+00:31:45,570 --> 00:31:53,530
+ذلك قوقالت إن هذه الرسالة أثبتت بالطبع أن الـ boot
+
+428
+00:31:53,530 --> 00:31:59,450
+نفسها تقبل فكرة الموت تماماً ثم نتحرك لتحديث عن
+
+429
+00:31:59,450 --> 00:32:04,490
+الهجوم المحطم ولكن نفسنا والموتهنا الـ courage
+
+430
+00:32:04,490 --> 00:32:09,050
+تحمل نفسها و الموت نحن نفسنا، لا مشكلة في ذلك، لكن
+
+431
+00:32:09,050 --> 00:32:12,810
+هنا الـDash هنا مثلًا، انتظر لحظة، هناك شخص آخر،
+
+432
+00:32:12,810 --> 00:32:16,830
+وهو الانسانية ونحن لدينا هنا، عندما نقول إن الموت
+
+433
+00:32:16,830 --> 00:32:21,070
+هو كبير، إنه مثل شخص، لكن هنا هذا ليس شخصًا، لدينا
+
+434
+00:32:21,070 --> 00:32:22,970
+courage نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+435
+00:32:22,970 --> 00:32:23,810
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+436
+00:32:23,810 --> 00:32:24,710
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+437
+00:32:24,710 --> 00:32:30,510
+نحن نحن نحن نح
+
+438
+00:32:30,540 --> 00:32:35,280
+هو ليس مثل محطة عامة أو شيء آخر، إن محطتها قد
+
+439
+00:32:35,280 --> 00:32:44,720
+تحميها من مكان إلى مكان أو شيء آخر من مكان إلى
+
+440
+00:32:44,720 --> 00:32:44,720
+مكان أو شيء آخر من مكان أو شيء آخر من مكان أو شيء
+
+441
+00:32:44,720 --> 00:32:44,720
+آخر من مكان أو شيء آخر من مكان أو شيء آخر من مكان
+
+442
+00:32:44,720 --> 00:32:44,720
+أو شيء آخر من مكان أو شيء آخر من مكان أو شيء آخر
+
+443
+00:32:44,720 --> 00:32:44,720
+من مكان أو شيء آخر من مكان أو شيء آخر من مكان أو
+
+444
+00:32:44,720 --> 00:32:44,720
+شيء آخر من مكان أو شيء آخر من مكان أو شيء آخر من
+
+445
+00:32:44,720 --> 00:32:44,860
+مكان أو شيء آخر من مكان أو شيء آخر من مكان أو شيء
+
+446
+00:32:44,860 --> 00:32:45,240
+آخر من مكان أو شيء آخر من مكان أو شيء آخر من مكان
+
+447
+00:32:45,240 --> 00:32:49,400
+أو شيء آخر من مكان أو شيء آخر من مكان أو شيء آخر
+
+448
+00:32:49,400 --> 00:32:54,340
+من مكان أو
+
+449
+00:32:54,340 --> 00:32:57,360
+شيء آخر من مكان
+
+450
+00:33:00,590 --> 00:33:07,270
+الصورة تظهر أن هذا مثل عملة، عملية عملة، نحن نحن
+
+451
+00:33:07,270 --> 00:33:11,310
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+452
+00:33:11,310 --> 00:33:11,310
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+453
+00:33:11,310 --> 00:33:11,370
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+454
+00:33:11,370 --> 00:33:11,430
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+455
+00:33:11,430 --> 00:33:11,890
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+456
+00:33:11,890 --> 00:33:16,250
+نحن نحن نحن نحن نحن
+
+457
+00:33:17,770 --> 00:33:22,630
+وإن موتية، موتية هنا مثلًا كلمة مضغوطة ومهمة في
+
+458
+00:33:22,630 --> 00:33:26,870
+هذا السبب لأن موتية يعني موتية وليس موتية، كيف هي
+
+459
+00:33:26,870 --> 00:33:28,290
+أنا وموتية وموتية ليس موتية، كيف هي أنا وموتية
+
+460
+00:33:28,290 --> 00:33:29,550
+وموتية ليس موتية، كيف هي أنا وموتية وموتية ليس
+
+461
+00:33:29,550 --> 00:33:29,550
+موتية، كيف هي أنا وموتية ليس موتية، كيف هي أنا
+
+462
+00:33:29,550 --> 00:33:29,550
+وموتية ليس موتية، كيف هي أنا وموتية ليس موتية، كيف
+
+463
+00:33:29,550 --> 00:33:31,710
+هي أنا وموتية ليس موتية، كيف هي أنا وموتية ليس
+
+464
+00:33:31,710 --> 00:33:32,370
+موتية، كيف هي أنا وموتية ليس موتية ليس موتية ليس
+
+465
+00:33:32,370 --> 00:33:37,850
+موتية ليس موتية ليس موتية ليس موتية ليس موتية ليس
+
+466
+00:33:37,850 --> 00:33:44,690
+موتية ليسوانا اتخيل انه اتخيل انه اتخيل انه اتخيل
+
+467
+00:33:44,690 --> 00:33:50,530
+انه اتخيل انه اتخيل انه اتخيل انه اتخيل انه اتخيل
+
+468
+00:33:50,530 --> 00:33:51,610
+انه اتخيل انه اتخيل انه اتخيل انه اتخيل انه اتخيل
+
+469
+00:33:51,610 --> 00:33:52,110
+انه اتخيل انه اتخيل انه اتخيل انه اتخيل انه اتخيل
+
+470
+00:33:52,110 --> 00:33:52,290
+انه اتخيل انه اتخيل انه اتخيل انه اتخيل انه اتخيل
+
+471
+00:33:52,290 --> 00:33:52,710
+انه اتخيل انه اتخيل انه اتخيل انه اتخيل انه اتخيل
+
+472
+00:33:52,710 --> 00:33:52,710
+انه اتخيل انه اتخيل انه اتخيل انه اتخيل انه اتخيل
+
+473
+00:33:52,710 --> 00:33:59,210
+انه اتخيل انه اتخيل انه
+
+474
+00:33:59,210 --> 00:34:07,970
+اتخيل ان
+
+475
+00:34:10,510 --> 00:34:14,950
+لا يريد أن يتعامل معها و يتعامل بأهداف رحلتها و
+
+476
+00:34:14,950 --> 00:34:20,470
+بعدها قلنا نحن و هو في هذا المنطقة قد تعتقد أنها
+
+477
+00:34:20,470 --> 00:34:24,910
+لربما لديها نوع من التحكم في الهواء و الهواء في
+
+478
+00:34:24,910 --> 00:34:25,530
+الهواء و الهواء في الهواء و الهواء في الهواء و
+
+479
+00:34:25,530 --> 00:34:27,790
+الهواء في الهواء و الهواء في الهواء و الهواء في
+
+480
+00:34:27,790 --> 00:34:29,050
+الهواء و الهواء في الهواء و الهواء في الهواء و
+
+481
+00:34:29,050 --> 00:34:29,170
+الهواء في الهواء و الهواء في الهواء و الهواء في
+
+482
+00:34:29,170 --> 00:34:29,210
+الهواء و الهواء في الهواء و الهواء في الهواء و
+
+483
+00:34:29,210 --> 00:34:38,910
+الهواء في الهواء و الهواء في الهواء و الهو
+
+484
+00:34:41,380 --> 00:34:44,180
+وانشدنستروف أترسس in the ring, we pass the fields
+
+485
+00:34:44,180 --> 00:34:46,840
+of gazing grain, we pass the setting sun
+
+486
+00:34:51,510 --> 00:34:58,150
+هو رحل يتجاوز طرق الحياة من الطفل إلى الأطفال ومن
+
+487
+00:34:58,150 --> 00:35:04,450
+الشخص المدرس أو شيء ما هذا يحدث عندما أحدهم مات أو
+
+488
+00:35:04,450 --> 00:35:10,290
+قريب من مات إنه يحدث هكذا، أنا لا أعرف أنه لم يحدث
+
+489
+00:35:10,290 --> 00:35:12,110
+أبدا، لكن بالنسبالي يحدث
+
+490
+00:35:22,690 --> 00:35:26,830
+وهو مجرد تجربة عشان أرى نفسي كطفل أكبر و كما
+
+491
+00:35:26,830 --> 00:35:29,630
+تعلمين كانت مثل حلوة، تجربة عشان تجربة عشان تجربة
+
+492
+00:35:29,630 --> 00:35:30,070
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+493
+00:35:30,070 --> 00:35:33,170
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+494
+00:35:33,170 --> 00:35:33,390
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+495
+00:35:33,390 --> 00:35:34,510
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+496
+00:35:34,510 --> 00:35:40,490
+تجربة تجربة تجربة تجربة تجربة تجربة تجربة
+
+497
+00:35:40,490 --> 00:35:44,330
+تجربة
+
+498
+00:35:44,330 --> 00:35:46,110
+تجربة
+
+499
+00:35:48,500 --> 00:35:52,900
+عندما يبقى الناس مستخدمين لعب أو لعب برنامج، يبقى
+
+500
+00:35:52,900 --> 00:35:56,440
+الناس مستخدمين لعب برنامج، يبقى الناس مستخدمين لعب
+
+501
+00:35:56,440 --> 00:35:56,560
+برنامج، يبقى الناس مستخدمين لعب برنامج، يبقى الناس
+
+502
+00:35:56,560 --> 00:35:56,740
+مستخدمين لعب برنامج، يبقى الناس مستخدمين لعب
+
+503
+00:35:56,740 --> 00:36:01,880
+برنامج، يبقى الناس مستخدمين لعب برنامج، يبقى الناس
+
+504
+00:36:01,880 --> 00:36:07,360
+مستخدمين لعب برنامج، يبقى الناس مستخدمين لعب
+
+505
+00:36:07,360 --> 00:36:15,280
+برنامج، يبقى الناس مستخدمين لعب
+
+506
+00:36:15,280 --> 00:36:17,800
+برنامج، يبقى الناسمزيج حقيقي و لا حقيقي لإحدى
+
+507
+00:36:17,800 --> 00:36:21,440
+البرامج مثل أن أقول إن الموت ليس شيء غريب، إنه جزء
+
+508
+00:36:21,440 --> 00:36:25,740
+من حياتنا العادية، إنه جزء من حركة الحياة نفسها،
+
+509
+00:36:25,740 --> 00:36:31,220
+نحن نعيش ولكن يجب أن نمو في يوم واحدهذه المدرسة
+
+510
+00:36:31,220 --> 00:36:37,900
+تمثل الطفولة، نقوم بتحويل مجموعه إلى مجموعه
+
+511
+00:36:37,900 --> 00:36:40,320
+كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه
+
+512
+00:36:40,320 --> 00:36:41,540
+كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه
+
+513
+00:36:41,540 --> 00:36:44,180
+كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه
+
+514
+00:36:44,180 --> 00:36:44,180
+كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه
+
+515
+00:36:44,180 --> 00:36:48,480
+كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه كمجموعه
+
+516
+00:36:48,480 --> 00:36:52,480
+كمجموعه
+
+517
+00:36:52,480 --> 00:36:56,120
+كمجم
+
+518
+00:37:00,650 --> 00:37:04,210
+و لدينا في هذه الدراسة أننا نحرر أعتقد ثلاث مرات
+
+519
+00:37:04,210 --> 00:37:12,450
+مرات مثل أفورا أو أفضل انه يحررنا هنا لدينا هو
+
+520
+00:37:12,450 --> 00:37:16,610
+يتصرف على الشمس الشمس تكون شخصified هنا الشمس
+
+521
+00:37:16,610 --> 00:37:17,230
+حررنا
+
+522
+00:37:19,800 --> 00:37:22,940
+أميرة ديكستر تحاول أن تقول أن الموت هو مثل ما يحصل
+
+523
+00:37:22,940 --> 00:37:26,160
+عندما الضوء و الحرارة و كل هذه الأشياء الموجودة
+
+524
+00:37:26,160 --> 00:37:30,260
+فيك في الظلام و المظلمة، هذا هو الموت. الناس
+
+525
+00:37:30,260 --> 00:37:31,560
+أرسلوا كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+526
+00:37:31,560 --> 00:37:38,340
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+527
+00:37:42,950 --> 00:37:47,870
+هو مثل مادة من اللي .. الـ gown نفسها مادة، مادة
+
+528
+00:37:47,870 --> 00:37:54,270
+حاجة، حسنا؟ الجسمار هو مثل مادة سلكية، حسنا؟ وثم
+
+529
+00:37:54,270 --> 00:37:59,210
+تبت هو مثل شجرة أو شيء وضعه حول رجلك أو شيء، طول
+
+530
+00:37:59,210 --> 00:38:04,730
+.. طول مثل الجسمار، هو مثل مادة سلكية وخفية، هذا
+
+531
+00:38:04,730 --> 00:38:09,440
+.. الشمس اتسلق، لدينا رمضان الليلةبعضها تسمى
+
+532
+00:38:09,440 --> 00:38:13,260
+الهواء أو شيء ما، لذلك هي تحاول أن تقول إن الشمس
+
+533
+00:38:13,260 --> 00:38:17,760
+قد أسقط و لدينا بعضها تسمى الهواء، أسلوبي أسلوبي
+
+534
+00:38:17,760 --> 00:38:18,020
+أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي
+
+535
+00:38:18,020 --> 00:38:20,000
+أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي
+
+536
+00:38:20,000 --> 00:38:21,160
+أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي
+
+537
+00:38:21,160 --> 00:38:22,240
+أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي أسلوبي
+
+538
+00:38:22,240 --> 00:38:38,120
+أسلوبي أسلوبي أسلوبي أسلوبي أسل
+
+539
+00:38:45,650 --> 00:38:47,790
+و أيضًا تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+540
+00:38:47,790 --> 00:38:48,430
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+541
+00:38:48,430 --> 00:38:48,670
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+542
+00:38:48,670 --> 00:38:49,990
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+543
+00:38:49,990 --> 00:38:50,970
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+544
+00:38:50,970 --> 00:38:52,890
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+545
+00:38:52,890 --> 00:38:53,470
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+546
+00:38:53,470 --> 00:38:53,790
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع ..
+
+547
+00:38:53,790 --> 00:39:04,190
+تستطيع .. تستطيع .. تستطيع .. تستطيع .. تستطيع
+
+548
+00:39:07,230 --> 00:39:12,030
+هنا لدينا بوز موقف آخر موقف أول موقف عندما قد أخذ
+
+549
+00:39:12,030 --> 00:39:36,770
+ايميل ديكنسون من موقف الموت نفسه
+
+550
+00:39:37,310 --> 00:39:41,150
+تقبل فكرة الموت و هي بسهولة بذلك و ليست خائفة من
+
+551
+00:39:41,150 --> 00:39:46,930
+ذلك و اتسول من الأرض بقول هذا ليس لتجعل الرسول
+
+552
+00:39:46,930 --> 00:39:50,270
+يذهب و يعتقد أنها من المنزل و ليس من المقبضة اتسول
+
+553
+00:39:50,270 --> 00:39:57,110
+من ال .. عندما تدخل الأرض و ايضا تدخل المدرسة مرة
+
+554
+00:39:57,110 --> 00:40:02,290
+أخرى ستحصل على اتصال كذلك في الأرضهو مجرد عبارة عن
+
+555
+00:40:02,290 --> 00:40:02,810
+مجرد عبارة عن مجرد عبارة عن مجرد عبارة عن مجرد
+
+556
+00:40:02,810 --> 00:40:03,230
+عبارة عن مجرد عبارة عن مجرد عبارة عن مجرد عبارة عن
+
+557
+00:40:03,230 --> 00:40:06,750
+مجرد عبارة عن مجرد عبارة عن مجرد عبارة عن مجرد
+
+558
+00:40:06,750 --> 00:40:11,510
+عبارة عن مجرد عبارة عن مجرد عبارة عن مجرد عبارة عن
+
+559
+00:40:11,510 --> 00:40:13,630
+مجرد عبارة عن مجرد عبارة عن مجرد عبارة عن مجرد
+
+560
+00:40:13,630 --> 00:40:14,130
+عبارة عن مجرد عبارة عن مجرد عبارة عن مجرد عبارة عن
+
+561
+00:40:14,130 --> 00:40:19,830
+مجرد عبارة عن مجرد عبارة عن مجرد عب
+
+562
+00:40:22,630 --> 00:40:25,870
+الخلفية الأخيرة، منذ ذلك الوقت، هذا هو الجزء
+
+563
+00:40:25,870 --> 00:40:29,890
+الثانوي من الخلفية، منذ ذلك الوقت، إنها عاملات ومع
+
+564
+00:40:29,890 --> 00:40:34,650
+ذلك أشعر أقل من اليوم، أولا قلت أن رأس الحيوانات
+
+565
+00:40:34,650 --> 00:40:41,200
+كانت تجاه الأبديةهنا نعرف أن هذه الحركة حصلت قبل
+
+566
+00:40:41,200 --> 00:40:44,400
+وقت طويل، وأن السيارة ماتت ماتت ماتت ماتت ماتت
+
+567
+00:40:44,400 --> 00:40:44,420
+ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت
+
+568
+00:40:44,420 --> 00:40:44,680
+ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت
+
+569
+00:40:44,680 --> 00:40:46,480
+ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت
+
+570
+00:40:46,480 --> 00:40:46,720
+ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت
+
+571
+00:40:46,720 --> 00:40:47,180
+ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت
+
+572
+00:40:47,180 --> 00:40:47,740
+ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت ماتت
+
+573
+00:40:47,740 --> 00:40:58,020
+مات
+
+574
+00:40:58,740 --> 00:41:03,700
+أنا أول مرحلة و كانت تتذكر أول مرة رأت الحرارة من
+
+575
+00:41:03,700 --> 00:41:08,320
+الموت عندما رأت رأس الحرارة ماذا يعني مرحلة؟ سوء
+
+576
+00:41:08,320 --> 00:41:14,740
+او اختيار حسنًا، فالان نحن نتركن نفسنا لإختيارها،
+
+577
+00:41:14,740 --> 00:41:21,100
+و هذا شخصي جدًا عندما تخيّر، إنها كلمة التفكير
+
+578
+00:41:26,900 --> 00:41:33,460
+مثلًا، لدي حفرة في رأسي، نحن نتكلم عن ماتة شخصية،
+
+579
+00:41:33,460 --> 00:41:39,980
+ولكن كتابة جديدة لـ The Unconscious الـ
+
+580
+00:41:39,980 --> 00:41:44,500
+Unconscious التي تعتمد على الـ Lakaan هي المكان
+
+581
+00:41:44,500 --> 00:41:48,960
+الخاص بالخلقية، هل تعتقد أنها تجمع؟هل يكون هناك
+
+582
+00:41:48,960 --> 00:41:52,200
+فرصة لإيقافها كصالحة في هذه الكتابة؟ ربما هذا
+
+583
+00:41:52,200 --> 00:41:58,620
+ممكن؟ نعم أخر شيء، أخر شيء، رأس الحرس مثل عربي،
+
+584
+00:41:58,620 --> 00:42:03,060
+لأن رأس الحرس مثل عقله في هذا الانجل و لدينا عقله
+
+585
+00:42:03,060 --> 00:42:03,440
+في هذا الانجل و لدينا عقله في هذا الانجل و لدينا
+
+586
+00:42:03,440 --> 00:42:04,820
+عقله في هذا الانجل و لدينا عقله في هذا الانجل و
+
+587
+00:42:04,820 --> 00:42:06,240
+لدينا عقله في هذا الانجل و لدينا عقله في هذا
+
+588
+00:42:06,240 --> 00:42:07,640
+الانجل و لدينا عقله في هذا الانجل و لدينا عقله في
+
+589
+00:42:07,640 --> 00:42:08,200
+هذا الانجل و لدينا عقله في هذا الانجل و لدينا عقله
+
+590
+00:42:08,200 --> 00:42:11,620
+في هذا الانجل و لدينا عقله في هذا الانجل و
+
+591
+00:42:14,370 --> 00:42:20,330
+أعتقد أنه يجب أن نتوقف هنا لأن الموت يتوقف لنا
+
+592
+00:42:24,280 --> 00:42:29,820
+بصراحة، شكرا يا رانين، أنا ليس خائف إن الموت يوقف
+
+593
+00:42:29,820 --> 00:42:34,480
+لنا، أنا كعلمان، لأنه لدي طلاب جديدين اللي
+
+594
+00:42:34,480 --> 00:42:41,480
+سيستمروا ويقدموا عمل العلمان، لذا رانين هي علمان
+
+595
+00:42:41,480 --> 00:42:48,380
+رائع، علمان رائع، وعملت عمل جيد، نعم؟Okay thank
+
+596
+00:42:48,380 --> 00:42:51,620
+you very much I appreciate that and I know like
+
+597
+00:42:51,620 --> 00:42:54,400
+we're not done with Emily Dickinson but I'm afraid
+
+598
+00:42:54,400 --> 00:42:59,280
+we have like to read next time Frederick Douglass
+
+599
+00:42:59,280 --> 00:43:02,760
+The Narrative of Captivity and we can find some
+
+600
+00:43:02,760 --> 00:43:06,120
+time to work on you see because I don't want like
+
+601
+00:43:06,120 --> 00:43:09,380
+to lag behind so let's now go to the conference
+
+602
+00:43:09,380 --> 00:43:13,420
+hall and I'll be talking to you what shall we do
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/50NU10FB9IM_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/50NU10FB9IM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..93deb666773b16793fd2f88a1f69874fa984e147
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/50NU10FB9IM_postprocess.srt
@@ -0,0 +1,2316 @@
+1
+00:00:19,620 --> 00:00:23,140
+السلام عليكم ورحمة الله وبركاته Good morning
+
+2
+00:00:23,140 --> 00:00:28,480
+everybody it's my pleasure today to have you for
+
+3
+00:00:28,480 --> 00:00:35,000
+you know lecture number 18 if I'm not mistaken in
+
+4
+00:00:35,000 --> 00:00:38,400
+this course I mean the American literature course
+
+5
+00:00:38,400 --> 00:00:43,040
+today's class will be a continuation of the
+
+6
+00:00:43,040 --> 00:00:47,580
+previous one we're going to spend more time
+
+7
+00:00:51,150 --> 00:00:56,550
+واحدة من أكبر مصادر كتابات من السنة التاسعة واحدة
+
+8
+00:00:56,550 --> 00:01:02,410
+من الكتابات الرومانية والرومانية الكتابة التقصيرية
+
+9
+00:01:02,410 --> 00:01:10,790
+أدجال أنتورو آخر مرة أعتقد أننا قد حدثنا عن بفون
+
+10
+00:01:10,790 --> 00:01:18,210
+مهاشم أشهر وكما تعلمين أول قراءتك كانت قليل
+
+11
+00:01:22,040 --> 00:01:26,930
+هذا ما فهمته منك لأنك لم تحب القصةأنا لست متأكدة
+
+12
+00:01:26,930 --> 00:01:32,190
+إن هذا ما يبدو نفسه أو أنك تغيرت عقلك، هل تفعلت
+
+13
+00:01:32,190 --> 00:01:37,910
+ذلك؟ لم يحبوا القصة؟ نعم، بعضهم لم يحبوا القصة،
+
+14
+00:01:37,910 --> 00:01:43,450
+هذا ما فهمته لأنني أعتقد أنه شيء جنوني لقراءة الفن
+
+15
+00:01:43,450 --> 00:01:48,550
+لسبب الفن، نحن دائما نبحث عن شيء أو فريق، نبحث عن
+
+16
+00:01:48,550 --> 00:01:53,030
+فكرة، نحن نحب أن الناس يقوموا بالقراءة لقصة،
+
+17
+00:01:53,030 --> 00:02:00,180
+لإعلام، كما قلنا يوميالكن .. نعم .. أنا لم أحب
+
+18
+00:02:00,180 --> 00:02:05,240
+أدجر أليمبوه لأنه كلما قرأت شيئا من أجله لم أقرأ
+
+19
+00:02:05,240 --> 00:02:12,880
+نفسي بقصته مرة أخرى فهو نفس المشكلة لكن لا تفكر ..
+
+20
+00:02:12,880 --> 00:02:18,140
+لا أعرف .. عندما يجعل شخص ما يجعلك تكتب شيئا و
+
+21
+00:02:18,140 --> 00:02:20,740
+يجعلك تستخدم عقلك و تستخدم فكرة
+
+22
+00:02:24,110 --> 00:02:28,870
+أنا أعني أن هذا محاولة لك مثلًا هنا لدينا ..أعني
+
+23
+00:02:28,870 --> 00:02:33,810
+المنزل المليء بالعشر مليء بالإنقمام وقلنا إن العلم
+
+24
+00:02:33,810 --> 00:02:39,750
+يقوم بتغطية الموضوع كله وكل الوقت نحن نحاول ..نحن
+
+25
+00:02:39,750 --> 00:02:45,150
+نسحب ..ما هو؟ ونحن نحاول أن نستخدم عقلك، لذلك لديك
+
+26
+00:02:45,150 --> 00:02:51,990
+كاتب يعجب الكتابة، يعني من يعطي الكتابة أهمية
+
+27
+00:02:56,930 --> 00:03:01,770
+بن تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس
+
+28
+00:03:01,770 --> 00:03:05,790
+تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس
+
+29
+00:03:05,790 --> 00:03:10,410
+تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس
+
+30
+00:03:10,410 --> 00:03:14,690
+تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس
+
+31
+00:03:14,690 --> 00:03:16,650
+تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس
+
+32
+00:03:16,650 --> 00:03:20,350
+تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس تابلتكس
+
+33
+00:03:20,350 --> 00:03:22,630
+تابلتكس
+
+34
+00:03:23,500 --> 00:03:28,720
+نستطيع أن نتخيل ما يقوله، ما يتكلم عنه، نعم، لكن
+
+35
+00:03:28,720 --> 00:03:34,070
+هل الجمهور مهتم بـ Poe؟القراءة الثانية مختلفة
+
+36
+00:03:34,070 --> 00:03:38,330
+تماماً من القراءة الأولى في أي نوع؟ في القراءة
+
+37
+00:03:38,330 --> 00:03:44,750
+الثانية تقدم لك كل شيء، الأيستاتيكا، تجعلك تعيش في
+
+38
+00:03:44,750 --> 00:03:50,890
+المشهد، تدخل داخلا في القراءة لتتعامل بكل شيء و
+
+39
+00:03:50,890 --> 00:03:54,390
+تفهمه كل شيء، لذلك يمكنك أن تجد هذه القواعد
+
+40
+00:03:57,540 --> 00:04:05,980
+بسبب أن أشر و أخته ماتت و هم الأخرين من عائلة أشر،
+
+41
+00:04:05,980 --> 00:04:12,320
+لذا سيسقط المنزل أيضًا معهمنحن لدينا مثلًا هزيمة
+
+42
+00:04:12,320 --> 00:04:16,080
+من المنزل، من المنزل الوظيفة و ...هو هزيمة
+
+43
+00:04:16,080 --> 00:04:20,540
+للعائلة، علاقة مسموحية بالعائلة. وكان هناك ..ليس
+
+44
+00:04:20,540 --> 00:04:24,640
+مخطط، كان هناك خطأ، خطأ محدد. أنا أقصد أن هؤلاء
+
+45
+00:04:24,640 --> 00:04:29,480
+الناس لم يحاولوا أن يعيشوا في حرمانية، كما قلنا،
+
+46
+00:04:29,480 --> 00:04:34,100
+ما كان هناك حرمانية بين قلبي وجسدي، ما كان هناك
+
+47
+00:04:34,100 --> 00:04:40,810
+حرمانية.تجد أن الكثير من الوقت كان الشيء الروحاني
+
+48
+00:04:40,810 --> 00:04:47,250
+موضوع في القصة، الخوف من الموت، وما نرى منهم أنهم
+
+49
+00:04:47,250 --> 00:04:52,430
+يأخذوا الأشياء بطريقة حقيقية، هم ليسوا مهتمين
+
+50
+00:04:52,430 --> 00:04:57,290
+بالحقيقة، لكن مهتمين بما يأتي بعد، بما يأتي بعد
+
+51
+00:04:57,290 --> 00:04:57,650
+الموت
+
+52
+00:05:00,900 --> 00:05:05,520
+التي أود أن أتكلم عنها اليوم هي إلى أي مستوى هي
+
+53
+00:05:05,520 --> 00:05:10,380
+هذه الأمريكا؟ لقد قلنا في السنوات التاسعية أن
+
+54
+00:05:10,380 --> 00:05:17,100
+الكتابة الأمريكية تهيأر على ادنية الأمريكا لأن هذا
+
+55
+00:05:17,100 --> 00:05:22,400
+هو السنة التي قامت Emerson بإدعاء ما يجب أن يفعله
+
+56
+00:05:22,400 --> 00:05:30,010
+الكتابين لكي يكتبوا كتابة من خلالها وقالنا هناولكن
+
+57
+00:05:30,010 --> 00:05:37,750
+بطريقة مختلفة، لدينا مرسلان يضغط الجانب الظلامي
+
+58
+00:05:37,750 --> 00:05:46,730
+ويعتقد أنه بضغط الجانب الظلامي، بتدخل نفسك بهذه
+
+59
+00:05:46,730 --> 00:05:52,190
+التخيلة المناسبة، يمكنك أن تكتشف شيء، هناك إعلان،
+
+60
+00:05:52,190 --> 00:05:56,910
+ولكن إذا كنت .. وهذا مثل .. أقول إنه مثل جمال
+
+61
+00:05:56,910 --> 00:05:59,490
+خاطر، أتعرف أنه جمال؟
+
+62
+00:06:03,030 --> 00:06:05,550
+تقرر تقرر تقرر تقرر تقرر تقرر تقرر تقرر تقرر تقرر
+
+63
+00:06:08,450 --> 00:06:13,090
+انت تحب الموسيقى، انت تحب السحر، انت تحب أن تكون
+
+64
+00:06:13,090 --> 00:06:19,470
+مرتبط بها، لكنك مجنونة لأنك لا تعرف السبب، وهو
+
+65
+00:06:19,470 --> 00:06:27,150
+السبب لماذا بعضكما لم يحبوا التجارب. أريد أن أقول
+
+66
+00:06:27,150 --> 00:06:30,390
+أنني أحب اللغة في القصة، كيف هو يستخدم مقالات
+
+67
+00:06:30,390 --> 00:06:37,910
+الانتقالات ومعروفات المشكلة، ربما بسبب ذلك كانأول
+
+68
+00:06:37,910 --> 00:06:41,470
+قراءة، لكن عندما تتركز، تستطيع أن تتركز. عندما
+
+69
+00:06:41,470 --> 00:06:44,530
+ننظر إلى الـPoetics والموسيقى، كما تعلمين، وأعتقد
+
+70
+00:06:44,530 --> 00:06:49,210
+أن بداية القصة، الـDull، الـDark، كما تعلمين، إنها
+
+71
+00:06:49,210 --> 00:06:55,470
+موسيقية جدًا، وموسيقية جدًا، ويشجعك في التصريح،
+
+72
+00:06:55,470 --> 00:07:02,510
+يشجعك في التصريح، ويصبحين جزءًا. حتى هنا، عندما
+
+73
+00:07:02,510 --> 00:07:08,420
+نتحدث عن أصول الـHero أو أصول الـUncanny،قلنا أن
+
+74
+00:07:08,420 --> 00:07:13,180
+البرو كان يحاول أن يحضر شيء جديد لأن في القصة
+
+75
+00:07:13,180 --> 00:07:18,040
+الأوروبيه المصادر عنكالي كانت أكتر من الوقت خارجية
+
+76
+00:07:18,040 --> 00:07:22,960
+كانت تأتي من مصادر محطمة مصادر محطمة مصادر مصادر
+
+77
+00:07:22,960 --> 00:07:23,560
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+78
+00:07:23,560 --> 00:07:24,160
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+79
+00:07:24,160 --> 00:07:27,380
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+80
+00:07:27,380 --> 00:07:28,420
+مصادر مصادر مصادر مصادر مصادر مصادر مصادر مصادر
+
+81
+00:07:28,420 --> 00:07:37,380
+مصادر مصادر مصاد
+
+82
+00:07:37,410 --> 00:07:42,030
+لو تقرر تقرر تقرر
+
+83
+00:07:42,030 --> 00:07:49,170
+تقرر تقرر تقرر تقرر
+
+84
+00:07:49,170 --> 00:07:55,790
+تقرر تقرر تقرر تقرر
+
+85
+00:07:55,790 --> 00:08:00,350
+تقرر
+
+86
+00:08:00,350 --> 00:08:05,910
+تقرر تقرر تقرر تقرر تقرر تقرر تقرر تقرر تقرر تقرر
+
+87
+00:08:05,910 --> 00:08:10,820
+تقرر تقرر تقرر تقنحن نقول أن جزء من الحرارة تأتي
+
+88
+00:08:10,820 --> 00:08:15,520
+من اللغة كما تعلمين أكتر من الحرارة تأتي من الداخل
+
+89
+00:08:15,520 --> 00:08:22,620
+من الشخصية وكما قلنا مثلًا بو كانت تأثير على دعنا
+
+90
+00:08:22,620 --> 00:08:29,380
+نقول مصطلحات قتية لأن في المصطلحات القديمة أو دعنا
+
+91
+00:08:29,380 --> 00:08:35,120
+نقول في حركة المصطلحات القديمة كان هناك شفتمثلًا،
+
+92
+00:08:35,120 --> 00:08:39,240
+من الخارج، من الخارج إلى الداخل، وكما تعلمين،
+
+93
+00:08:39,240 --> 00:08:43,000
+مميزة مخصصة من السنة التاسعة، كما تعلمين،
+
+94
+00:08:43,000 --> 00:08:46,740
+الإنجليزية واللغة الأمريكية، كانت تركيزًا على
+
+95
+00:08:46,740 --> 00:08:51,420
+الداخل، على الشخصية نفسها، لذلك، بو، حتى وإنه من
+
+96
+00:08:51,420 --> 00:08:55,380
+السنة التاسعة، هو روحان من السنة التاسعة، ورسالة،
+
+97
+00:08:55,380 --> 00:09:03,450
+هو ممثل جدًا، هو تأثيرمثل الـ Modernism، وهو رائع
+
+98
+00:09:03,450 --> 00:09:07,910
+في استخدام الاسمبوليزم، وأعتقد أن هذه القصة مليئة
+
+99
+00:09:07,910 --> 00:09:12,670
+بالاسمبوليزم، أليس كذلك؟ ما هي بعض الاسمبوليزم
+
+100
+00:09:12,670 --> 00:09:17,510
+التي لدينا في القصة؟العشاء داخلها، حتى الأطفال
+
+101
+00:09:17,510 --> 00:09:21,490
+داخلها. ماذا يعني عشاء العشاء؟ عشاء العشاء، عشاء
+
+102
+00:09:21,490 --> 00:09:23,870
+العشاء، عشاء العشاء، عشاء العشاء، عشاء العشاء،
+
+103
+00:09:23,870 --> 00:09:23,950
+عشاء العشاء، عشاء العشاء، عشاء العشاء، عشاء
+
+104
+00:09:23,950 --> 00:09:24,210
+العشاء، عشاء العشاء، عشاء العشاء، عشاء العشاء،
+
+105
+00:09:24,210 --> 00:09:25,630
+عشاء العشاء، عشاء العشاء، عشاء العشاء، عشاء
+
+106
+00:09:25,630 --> 00:09:26,110
+العشاء، عشاء العشاء، عشاء العشاء، عشاء العشاء،
+
+107
+00:09:26,110 --> 00:09:26,230
+عشاء العشاء، عشاء العشاء، عشاء العشاء، عشاء
+
+108
+00:09:26,230 --> 00:09:28,510
+العشاء، عشاء العشاء، عشاء العشاء، عشاء العشاء،
+
+109
+00:09:28,510 --> 00:09:30,270
+عشاء العشاء، عشاء
+
+110
+00:09:33,390 --> 00:09:38,770
+مقابلة مع المنزل ومقابلين المنزل نعم لأن هذا موضوع
+
+111
+00:09:38,770 --> 00:09:43,730
+بيزان فاشن المنزل يمثل المجتمع فهناك شيء غوثيك عن
+
+112
+00:09:43,730 --> 00:09:48,170
+المنزل وغوثيك عن المجتمع فهنا ماهي مهمة مرة أخرى
+
+113
+00:09:48,170 --> 00:09:56,650
+في التقاليد الأمريكية الغوثية الناس تصبحوا مثل
+
+114
+00:09:56,650 --> 00:09:56,690
+الوحوش
+
+115
+00:10:01,460 --> 00:10:06,380
+باستخدام غلطاتهم لتتعامل مع بعضهم أو بمخدراتهم أو
+
+116
+00:10:06,380 --> 00:10:12,520
+أسوأ من داخل الانسان لا يوجد مثل الوحوش مثل الوحوش
+
+117
+00:10:12,520 --> 00:10:21,060
+المطورة ولكن هناك أشخاص يتحولوا إلى وحوش نرى
+
+118
+00:10:21,060 --> 00:10:28,600
+كم كانوا سيئين وحتى أشر نفسه كان مثل وحوش أخر
+
+119
+00:10:28,600 --> 00:10:29,200
+مصادر
+
+120
+00:10:32,060 --> 00:10:40,100
+من مجتمعها نفسها الطبيعة الطبيعة طبيعة نفسها
+
+121
+00:10:40,100 --> 00:10:46,380
+الطبيعة كانت مصادر الحرم المغارة نفسها مثلًا إذا
+
+122
+00:10:46,380 --> 00:10:52,500
+كنت .. عندما يتحمس المصادر في جهته أعتقد أن جميعنا
+
+123
+00:10:52,500 --> 00:10:57,180
+كنا ندخل نفسنا أين ذهب هذا الشخص؟ في هذه الوقت من
+
+124
+00:10:57,180 --> 00:11:02,590
+العام؟ في هذه الوقت من الجمهور؟ إلى أين ذهب؟هو
+
+125
+00:11:02,590 --> 00:11:07,030
+مثلًا أنه يسير في طريقه من الغابة إلى غابة أخرى،
+
+126
+00:11:07,030 --> 00:11:09,570
+من الغابات الخارقة، إنها مصادر الحرارة، لذلك في
+
+127
+00:11:09,570 --> 00:11:16,270
+أمريكا يوجد هذه الغابة الكبيرة التي يعتمد عادةً
+
+128
+00:11:16,270 --> 00:11:23,310
+على مصادر الحرارة، مصادر الحرارة أخيرًا، وأعتقد أن
+
+129
+00:11:23,310 --> 00:11:30,350
+هذا ليس ممتاز في الكتابة الأوروبية، مصادر الحرارة
+
+130
+00:11:30,350 --> 00:11:36,940
+أخيرًا هيأنا لا أريد أن أقول أن الاسمبوليزم نفسه،
+
+131
+00:11:36,940 --> 00:11:48,520
+كما قلت، إنه طريقة كيف تكون الشخصيةهو الـ double
+
+132
+00:11:48,520 --> 00:11:54,520
+gaga و اعتقد انه جيد جدا في استخدام ال double gaga
+
+133
+00:11:54,520 --> 00:11:58,660
+كما تعلمين لدينا ملابس، من هم الملابس في القصة؟
+
+134
+00:11:58,660 --> 00:12:06,520
+رودريك و مادلين، المنزل و كتير منهم، نفسية و غير
+
+135
+00:12:06,520 --> 00:12:08,100
+نفسية لدينا عقل و روح
+
+136
+00:12:16,440 --> 00:12:24,080
+و كما قلنا الساعة الأخيرة، بو يعجب الكتابة،
+
+137
+00:12:24,080 --> 00:12:27,920
+يعني هو يعتقد أن الكتابة الجيدة هي الكتابة التي
+
+138
+00:12:27,920 --> 00:12:31,780
+تبدأ بأفعال
+
+139
+00:12:32,570 --> 00:12:35,850
+أعتقد أننا قبل مره قبل مره قبل مره قبل مره قبل مره
+
+140
+00:12:35,850 --> 00:12:41,470
+قبل مره
+
+141
+00:12:41,470 --> 00:12:47,810
+قبل مره قبل
+
+142
+00:12:47,810 --> 00:12:53,010
+مره
+
+143
+00:12:53,010 --> 00:12:56,390
+قبل
+
+144
+00:12:56,390 --> 00:12:56,850
+مره قبل مره قبل مره قبل مره قبل مره
+
+145
+00:13:00,450 --> 00:13:09,390
+الذي كان يقبل طريقة نجاة وليس اكتشاف فهو لم يؤمن
+
+146
+00:13:09,390 --> 00:13:14,430
+أن عمل أرقام يجب أن يساعد على أي رسالة صحيحة عمل
+
+147
+00:13:14,430 --> 00:13:24,110
+أرقام يجب أن يكون لأجله اليوم سوف نستمر في قراءة
+
+148
+00:13:24,110 --> 00:13:31,110
+قصة وكما قلنا أننا نقرأ قصة Dravenand most of you
+
+149
+00:13:31,110 --> 00:13:36,230
+have read it, haven't you? nothing more?
+
+150
+00:13:38,590 --> 00:13:43,150
+you like it? yes I don't know like so you like it
+
+151
+00:13:43,150 --> 00:13:46,710
+or you don't like it again? yes we like it okay
+
+152
+00:13:46,710 --> 00:13:54,050
+why Ihsan you like it?هو مثلًا مدهش كيف يفسر أنه
+
+153
+00:13:54,050 --> 00:13:57,450
+وحدي، هو لا يقول أنه وحدي، لكن أنه وحدي، وعندما
+
+154
+00:13:57,450 --> 00:14:04,210
+جاء الرويدن، لم يتوقف وحديتههو أحب الشيء اللي
+
+155
+00:14:04,210 --> 00:14:09,990
+اتعرفه و انا احب شيء اخر عن الكتابة انه يحتوي على
+
+156
+00:14:09,990 --> 00:14:14,270
+قصة فيها هذا شيء جديد و مرهقة انه لعبتة لعبتة
+
+157
+00:14:14,270 --> 00:14:18,370
+لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة
+
+158
+00:14:18,370 --> 00:14:19,370
+لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة
+
+159
+00:14:19,370 --> 00:14:27,770
+لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة لعبتة
+
+160
+00:14:30,120 --> 00:14:33,980
+في نفس الوقت لدينا قصة تقرأ كل قصة و لدينا بعض
+
+161
+00:14:33,980 --> 00:14:37,220
+المفاهيم ولكن في النهاية لا يوجد شيء أكتر لذلك
+
+162
+00:14:37,220 --> 00:14:39,640
+تتعامل و تتعامل و تتعامل و تتعامل و تتعامل و
+
+163
+00:14:39,640 --> 00:14:40,440
+تتعامل و تتعامل و تتعامل و تتعامل و تتعامل و
+
+164
+00:14:40,440 --> 00:14:41,000
+تتعامل و تتعامل و تتعامل و تتعامل و تتعامل و
+
+165
+00:14:41,000 --> 00:14:42,280
+تتعامل و تتعامل و تتعامل و تتعامل و تتعامل و
+
+166
+00:14:42,280 --> 00:14:42,980
+تتعامل و تتعامل و تتعامل و تتعامل و تتعامل و
+
+167
+00:14:42,980 --> 00:14:52,560
+تتعامل و تتعامل و تتعامل و تتعامل و
+
+168
+00:14:52,560 --> 00:14:57,490
+تانا احب اللغة و اختار الكلام و الهاموليزي، اعتقد
+
+169
+00:14:57,490 --> 00:15:02,230
+ان الكلمات اللي اكتشفها كلها لديها اختصار كامل من
+
+170
+00:15:02,230 --> 00:15:06,790
+كلماتها، الموسيقى، الكلمات ..انت تعتقد ان هذا مثل
+
+171
+00:15:06,790 --> 00:15:10,150
+كلمة مصرية جدًا؟ نعم مصرية جدًا، و هذا كلمة مشهورة
+
+172
+00:15:10,150 --> 00:15:14,270
+جدًا، و ما زلت كلمة مشهورة، ليس امريكيةانت تعرفها
+
+173
+00:15:14,270 --> 00:15:18,690
+بالقلب في هذه القصة ..انت تعرفها بالقلب في هذه
+
+174
+00:15:18,690 --> 00:15:19,070
+تعرفها بالقلب في هذه القصة ..انت تعرفها بالقلب في
+
+175
+00:15:19,070 --> 00:15:19,890
+هذه القصة ..انت تعرفها بالقلب في هذه القصة ..انت
+
+176
+00:15:19,890 --> 00:15:21,730
+تعرفها بالقلب في هذه القصة ..انت تعرفها بالقلب في
+
+177
+00:15:21,730 --> 00:15:22,630
+هذه القصة ..انت تعرفها بالقلب في هذه القصة ..انت
+
+178
+00:15:22,630 --> 00:15:23,530
+تعرفها بالقلب في هذه القصة ..انت تعرفها بالقلب في
+
+179
+00:15:23,530 --> 00:15:23,990
+هذه القصة ..انت تعرفها بالقلب في هذه القصة ..انت
+
+180
+00:15:23,990 --> 00:15:25,410
+تعرفها بالقلب في هذه القصة ..انت تعرفها بالقلب في
+
+181
+00:15:25,410 --> 00:15:27,510
+هذه القصة ..انت تعرفها بالقلب في هذه القصة ..انت
+
+182
+00:15:27,510 --> 00:15:33,060
+تعرفها بالقلب في هذه القصة ..once upon a midnight
+
+183
+00:15:33,060 --> 00:15:36,680
+really where I pondered weak and weary over many a
+
+184
+00:15:36,680 --> 00:15:40,120
+quaint and curious one who forgot the law while I
+
+185
+00:15:40,120 --> 00:15:43,040
+was nearly napping suddenly there came a tapping
+
+186
+00:15:43,040 --> 00:15:46,700
+as of someone gently rapping rapping at my door
+
+187
+00:15:46,700 --> 00:15:50,940
+kiss some visitor أي مطل tapping at my chamber
+
+188
+00:15:50,940 --> 00:15:53,000
+door only this and nothing more
+
+189
+00:15:57,440 --> 00:16:05,500
+وكان هناك شخص صغير جالس في غرفته وكانت الليلة
+
+190
+00:16:05,500 --> 00:16:10,300
+وكانت مظلمة وفجأة كان هناك تحكي وكان يستمر في
+
+191
+00:16:10,300 --> 00:16:16,620
+التحكي عن هذا وكأنه مصطلح يأتي الليلة وكانت
+
+192
+00:16:16,620 --> 00:16:22,220
+المصطلح يتبع التحكي ولكن دعني ..
+
+193
+00:16:26,000 --> 00:16:29,420
+هي Poindexter, it's Halloween, put the book away
+
+194
+00:16:29,420 --> 00:16:32,260
+For your information, I'm about to read you a
+
+195
+00:16:32,260 --> 00:16:36,300
+classic tale of terror by Edgar Allan Poe Wait a
+
+196
+00:16:36,300 --> 00:16:38,960
+minute, that's a school book Don't worry Bart, you
+
+197
+00:16:38,960 --> 00:16:44,240
+won't learn anything It's called The Raven Once
+
+198
+00:16:44,240 --> 00:16:49,980
+upon a midnight drearyوأنا كنت ضعيف ومغلق من
+
+199
+00:16:49,980 --> 00:16:53,360
+العديد من المعرفة ومتعرفة في مجموعة من القواعد
+
+200
+00:16:53,360 --> 00:16:59,040
+المنسية وانا كنت انام قريبا وفجأة بدأت تطلع كشخص
+
+201
+00:16:59,040 --> 00:17:04,840
+قريبا يغطي .. يغطي في بابي المخزن لشخص مزعج تطلع
+
+202
+00:17:04,840 --> 00:17:08,740
+في بابي المخزن لشخص مزعج تطلع في بابي المخزن لشخص
+
+203
+00:17:08,740 --> 00:17:11,500
+مزعج تطلع في بابي المخزن لشخص مزعج تطلع في بابي
+
+204
+00:17:11,500 --> 00:17:12,040
+المخزن لشخص مزعج تطلع في بابي المخزن لشخص مزعج
+
+205
+00:17:12,040 --> 00:17:14,000
+تطلع في بابي المخزن لشخص مزعج تطلع في
+
+206
+00:17:40,820 --> 00:17:42,220
+اااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااااا
+
+207
+00:17:43,630 --> 00:17:48,190
+والسلخان السادس غير متأكد راسل على كل قناع أحمرني
+
+208
+00:17:48,190 --> 00:17:53,050
+بشكل مدهش لأني لم أشعر بذلك من قبل لذلك الأن
+
+209
+00:17:53,050 --> 00:17:55,350
+لإستخلاص قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب
+
+210
+00:17:55,350 --> 00:17:55,830
+قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب
+
+211
+00:17:55,830 --> 00:17:57,430
+قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب
+
+212
+00:17:57,430 --> 00:17:58,730
+قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب قلوب
+
+213
+00:17:58,730 --> 00:18:06,590
+قلوب قلوب قلوب قلوب قلوب قلوب قلوبأو السيدة حقًا
+
+214
+00:18:06,590 --> 00:18:11,110
+أعفوك أعفوك ولكن الحقيقة هي أني كنت أتطلع و كذلك
+
+215
+00:18:11,110 --> 00:18:14,790
+تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع
+
+216
+00:18:14,790 --> 00:18:15,230
+تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع
+
+217
+00:18:15,230 --> 00:18:15,610
+تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع
+
+218
+00:18:15,610 --> 00:18:16,350
+تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع تتطلع
+
+219
+00:18:16,350 --> 00:18:23,550
+تتطلع تتطلع تتطلع تتطلع تتطلع
+
+220
+00:18:23,550 --> 00:18:25,630
+ت
+
+221
+00:18:26,780 --> 00:18:30,520
+أتعرف ما كان أكثر خوفاً من لا شيء؟ ماذا؟ أي شيء
+
+222
+00:18:30,520 --> 00:18:35,120
+عودة إلى المخبأ و أقوم بتحريك جميع قلبي و قريبًا
+
+223
+00:18:35,120 --> 00:18:40,750
+مرة أخرى سمعتها تطرق أكتر من قبل«يا عزيزي» قالت
+
+224
+00:18:40,750 --> 00:18:43,530
+أنا «يا عزيزي، هذا شيء يسمح بيه بطريقتي اللاتيسية،
+
+225
+00:18:43,530 --> 00:18:46,030
+دعوني أرى ماذا يوجد هناك في هذه المحققه المحققه
+
+226
+00:18:46,030 --> 00:18:48,230
+المحققه المحققه المحققه المحققه المحققه المحققه
+
+227
+00:18:48,230 --> 00:18:48,870
+المحققه المحققه المحققه المحققه المحققه المحققه
+
+228
+00:18:48,870 --> 00:18:50,030
+المحققه المحققه المحققه المحققه المحققه المحققه
+
+229
+00:18:50,030 --> 00:18:50,470
+المحققه المحققه المحققه المحققه المحققه المحققه
+
+230
+00:18:50,470 --> 00:18:53,290
+المحققه المحققه المحققه المحققه المحققه المحققه
+
+231
+00:18:53,290 --> 00:18:56,970
+المحققه
+
+232
+00:18:56,970 --> 00:19:06,550
+المحق
+
+233
+00:19:28,210 --> 00:19:29,610
+هيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهيهي
+
+234
+00:19:33,690 --> 00:19:38,250
+ثم أفكر أن الهواء أصبحوا مغامرين و أشعروا بشيء غير
+
+235
+00:19:38,250 --> 00:19:41,750
+موجود من أسلحة غير موجودة من أسلحة غير موجودة
+
+236
+00:19:41,750 --> 00:19:43,410
+موجودة موجودة موجودة موجودة موجودة موجودة موجودة
+
+237
+00:19:43,410 --> 00:19:43,490
+موجودة موجودة موجودة موجودة موجودة موجودة موجودة
+
+238
+00:19:43,490 --> 00:19:44,030
+موجودة موجودة موجودة موجودة موجودة موجودة موجودة
+
+239
+00:19:44,030 --> 00:19:44,290
+موجودة موجودة موجودة موجودة موجودة موجودة موجودة
+
+240
+00:19:44,290 --> 00:19:58,950
+موجودة موجودة موجودة موجودة موجودة موجودة موج
+
+241
+00:19:58,980 --> 00:20:02,800
+Don't be that word outside of partying, barter
+
+242
+00:20:02,800 --> 00:20:05,240
+fiend! I shrieked up starting Get thee back into
+
+243
+00:20:05,240 --> 00:20:09,060
+the tempest and an ice plutonium shore Don't leave
+
+244
+00:20:09,060 --> 00:20:12,720
+no black plume as a token of the lie thy soul has
+
+245
+00:20:12,720 --> 00:20:16,860
+spoken Leave my loneliness unbroken, quit the bust
+
+246
+00:20:16,860 --> 00:20:21,020
+above my door Take thy beak from off my heart and
+
+247
+00:20:21,020 --> 00:20:25,240
+take thy farm from off my door Quoth the raven,
+
+248
+00:20:25,380 --> 00:20:29,580
+never moreTake thy beak from out my heart and take
+
+249
+00:20:29,580 --> 00:20:33,140
+thy form from out my door Quoth the raven
+
+250
+00:20:33,140 --> 00:20:38,820
+Nevermore Why you little .. أه أه أه أه أه أه أه
+
+251
+00:20:38,820 --> 00:20:39,940
+أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه
+
+252
+00:20:39,940 --> 00:20:41,780
+أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه
+
+253
+00:20:41,780 --> 00:20:51,340
+أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه
+
+254
+00:20:51,340 --> 00:20:51,380
+أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه أه
+
+255
+00:20:51,380 --> 00:20:55,200
+أه أه أه أه أه أه أه أه
+
+256
+00:21:05,350 --> 00:21:08,370
+and the raven that never flitting still is sitting
+
+257
+00:21:08,370 --> 00:21:11,650
+still is sitting on the pallid bust of the palace
+
+258
+00:21:11,650 --> 00:21:14,930
+just above my chamber door and his eyes have all
+
+259
+00:21:14,930 --> 00:21:18,010
+the seeming of a demons that is dreaming and the
+
+260
+00:21:18,010 --> 00:21:20,530
+lamp light o'er him streaming throws his shadow on
+
+261
+00:21:20,530 --> 00:21:23,670
+the floor and my soul from out that shadow that
+
+262
+00:21:23,670 --> 00:21:28,050
+lies floating on the floor shall be lifted never
+
+263
+00:21:28,050 --> 00:21:28,630
+more
+
+264
+00:21:32,560 --> 00:21:36,280
+لسا that wasn't scary not even for a poem well it
+
+265
+00:21:36,280 --> 00:21:39,300
+was written in 1945 maybe people were easier to
+
+266
+00:21:39,300 --> 00:21:42,080
+scare back then oh yeah like when you look at
+
+267
+00:21:42,080 --> 00:21:44,660
+Friday the 13th part one it's pretty tame by
+
+268
+00:21:44,660 --> 00:21:47,740
+today's standard it has this narrative narrative
+
+269
+00:21:47,740 --> 00:21:52,770
+stitch it's narrative and dramatic yesأود أن أقوم
+
+270
+00:21:52,770 --> 00:21:59,090
+بمعرفة الطريقة التي قرأها سيمسون أنه يوضح شيء ليس
+
+271
+00:21:59,090 --> 00:22:03,550
+حتى أن الشخص مغلق ولكن هناك شيء مدفع في الطريقة
+
+272
+00:22:03,550 --> 00:22:07,610
+التي كنت تتكلم عنها وكان يتأكد من الطريقة السخيفة
+
+273
+00:22:07,610 --> 00:22:10,950
+التي .. لذلك بدأت تحب القصة بدون أن تقرأها؟ شكرا
+
+274
+00:22:10,950 --> 00:22:16,130
+لك، حسنا، دعوني أشارككم القصة واحدة في حفرة الليلة
+
+275
+00:22:16,130 --> 00:22:22,230
+حيث كنت أفكرعن قصة معروفة وغير معروفة من قصة
+
+276
+00:22:22,230 --> 00:22:25,990
+Forgotten Lore، بينما كنت أناقش قريب من النافسة،
+
+277
+00:22:25,990 --> 00:22:30,710
+بطولة جاء هناك شخص يرقص بطولة بطولة بطولة بطولة
+
+278
+00:22:30,710 --> 00:22:31,150
+بطولة بطولة بطولة بطولة بطولة بطولة بطولة بطولة
+
+279
+00:22:31,150 --> 00:22:31,770
+بطولة بطولة بطولة بطولة بطولة بطولة بطولة بطولة
+
+280
+00:22:31,770 --> 00:22:34,910
+بطولة
+
+281
+00:22:34,910 --> 00:22:36,210
+بطولة بطولة بطولة بطولة بطولة بطولة بطولة بطولة
+
+282
+00:22:36,210 --> 00:22:36,530
+بطولة بطولة بطولة بطولة بطولة بطولة بطولة بطولة
+
+283
+00:22:36,530 --> 00:22:40,850
+بطولة بطولة بطولة بطولة بط
+
+284
+00:22:41,420 --> 00:22:49,980
+يبدو أنه رجل صغير يجلس في غرفته وكان يحاول أن يقرأ
+
+285
+00:22:49,980 --> 00:22:56,860
+شيء مثل شيء قديم، مخلوق، مخلوق، مخلوق، مخلوق،
+
+286
+00:22:56,860 --> 00:22:56,960
+مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق،
+
+287
+00:22:56,960 --> 00:22:57,000
+مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق،
+
+288
+00:22:57,000 --> 00:22:58,300
+مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق،
+
+289
+00:22:58,300 --> 00:22:59,900
+مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق، مخلوق،
+
+290
+00:22:59,900 --> 00:23:07,260
+مخلوق، مخلوق، مخلوق، مخلوق، مخلوق
+
+291
+00:23:11,460 --> 00:23:19,660
+وهو لديه تجربة وكان يريد أن يكتب شيء فكان يبحث عن
+
+292
+00:23:19,660 --> 00:23:27,680
+كتابات وقصة لكن بينما كان شخص ما يطبق على بابه
+
+293
+00:23:27,680 --> 00:23:35,380
+وكان يفكر انه فقط هذا وليس اي شيء اخر كان فقط
+
+294
+00:23:35,380 --> 00:23:37,060
+يأخذها بسهولة
+
+295
+00:23:39,530 --> 00:23:45,250
+و انا اتذكر انه كان في شهر ديسمبر مثلا هنا هو
+
+296
+00:23:45,250 --> 00:23:52,350
+يعطينا مكان و وقت و وقت و وقت و مكان و وقت و مكان
+
+297
+00:23:52,350 --> 00:23:52,430
+مكان و مكان و مكان و مكان و مكان و مكان و مكان و
+
+298
+00:23:52,430 --> 00:23:52,470
+مكان و مكان و مكان و مكان و مكان و مكان و مكان و
+
+299
+00:23:52,470 --> 00:23:52,490
+مكان و مكان و مكان و مكان و مكان و مكان و مكان و
+
+300
+00:23:52,490 --> 00:23:52,810
+مكان و مكان و مكان و مكان و مكان و مكان و مكان و
+
+301
+00:23:52,810 --> 00:23:58,210
+مكان و مكان و
+
+302
+00:23:58,210 --> 00:23:58,670
+مكان و
+
+303
+00:24:09,360 --> 00:24:15,660
+وقال انا اتمنى اليوم اليوم ان اشتغل من كتابتي
+
+304
+00:24:15,660 --> 00:24:21,780
+سيرسيز او سره سره من لينور المفقود انه يبدو ان
+
+305
+00:24:21,780 --> 00:24:30,100
+لينور كان محبا بالدهي وكان يرغب في كتابة شيء مثل
+
+306
+00:24:30,100 --> 00:24:33,220
+الانجليزي فكان يحاول كتابة كتابة
+
+307
+00:24:36,160 --> 00:24:41,820
+عشان احب ان احب ان احب ان احب ان احب ان احب ان احب
+
+308
+00:24:41,820 --> 00:24:41,900
+ان احب ان احب ان احب ان احب ان احب ان احب ان احب
+
+309
+00:24:41,900 --> 00:24:42,400
+ان احب ان احب ان احب ان احب ان احب ان احب ان احب
+
+310
+00:24:42,400 --> 00:24:43,480
+ان احب ان احب ان احب ان احب ان احب ان احب ان احب
+
+311
+00:24:43,480 --> 00:24:44,800
+ان احب ان احب ان احب ان احب ان احب ان احب ان احب
+
+312
+00:24:44,800 --> 00:24:44,920
+ان احب ان احب ان احب ان احب ان احب ان احب ان احب
+
+313
+00:24:44,920 --> 00:24:45,400
+ان احب ان احب ان احب ان احب ان احب ان احب ان احب
+
+314
+00:24:45,400 --> 00:24:48,540
+ان احب ان احب ان احب
+
+315
+00:25:03,460 --> 00:25:08,280
+ناملس هنا لأي مرة أخرى ناملس هنا لأنها ميتة ولكن
+
+316
+00:25:08,280 --> 00:25:17,140
+اسمها لينور والثالث
+
+317
+00:25:17,140 --> 00:25:24,680
+يقول كما
+
+318
+00:25:24,680 --> 00:25:24,960
+ترى
+
+319
+00:25:34,840 --> 00:25:41,680
+والحرارة الأساسية المتأكدة من كل مرحلة كرتين
+
+320
+00:25:41,680 --> 00:25:46,800
+أحسنتني، أحسنتني بإنعكاسات ممتازة لم أحسنها من
+
+321
+00:25:46,800 --> 00:25:52,240
+قبل، لذا كانت حركة المرحلة بدأت تخيفه أكتر، مرة
+
+322
+00:25:52,240 --> 00:25:55,080
+أخرى كما قلنا في المنزل، في المنزل التابع لعشرة
+
+323
+00:25:55,080 --> 00:26:02,970
+أشرلديه نوع من الحرارة، وكان الهجوم يجعل الكرتين
+
+324
+00:26:02,970 --> 00:26:11,890
+يشجعوا ويحرقوا ويحرقوا ويحرقوا ويحرقوا ويحرقوا
+
+325
+00:26:11,890 --> 00:26:12,830
+ويحرقوا ويحرقوا ويحرقوا ويحرقوا ويحرقوا ويحرقوا
+
+326
+00:26:12,830 --> 00:26:13,930
+ويحرقوا ويحرقوا ويحرقوا ويحرقوا ويحرقوا ويحرقوا
+
+327
+00:26:13,930 --> 00:26:15,230
+ويحرقوا
+
+328
+00:26:24,210 --> 00:26:27,250
+it is some visitor entreating entrance at my
+
+329
+00:26:27,250 --> 00:26:30,590
+chamber door so he started to speculate but look
+
+330
+00:26:30,590 --> 00:26:33,030
+what is interesting in this poem the more he was
+
+331
+00:26:33,030 --> 00:26:40,850
+speculating the more frustrated he was it
+
+332
+00:26:40,850 --> 00:26:44,670
+is some visitor entreating entrance at my chamber
+
+333
+00:26:44,670 --> 00:26:50,890
+door this
+
+334
+00:26:50,890 --> 00:26:57,380
+this it is and nothing moreهذا ما أظنه، شخص ما جاء
+
+335
+00:26:57,380 --> 00:27:03,240
+ويريد أن يدخل إلى غرفته في هذه الوقت الليله،
+
+336
+00:27:03,240 --> 00:27:13,060
+ولكنها تنزل هكذا هل
+
+337
+00:27:13,060 --> 00:27:17,400
+ترىها بشكل أفضل؟ في الوقت الحاضر، قلوبي أصبح أقوى،
+
+338
+00:27:17,400 --> 00:27:22,540
+لا يهزموا أكثر، فبدأ يحصل على قوة
+
+339
+00:27:25,970 --> 00:27:31,950
+أو السيدة أو السيدة حقًا أنت مغفرة، أنا مغفر ولكن
+
+340
+00:27:31,950 --> 00:27:38,310
+الحقيقة هي أنني كنت أبكي، كنت بين النوم
+
+341
+00:27:38,310 --> 00:27:46,890
+والاستيقاظ، كنت في منطقة أحمر بين الاثنين وهذا هو
+
+342
+00:27:46,890 --> 00:27:48,890
+سيناري غير مفهوم، غير مفهوم
+
+343
+00:27:51,760 --> 00:27:55,100
+مثل الـ Nightingale في النهاية انا موجود انا موجود
+
+344
+00:27:55,100 --> 00:27:56,140
+انا موجود انا موجود انا موجود انا موجود انا موجود
+
+345
+00:27:56,140 --> 00:27:58,120
+انا موجود انا موجود انا موجود انا موجود انا موجود
+
+346
+00:27:58,120 --> 00:28:04,680
+انا موجود انا موجود انا موجود انا موجود انا موجود
+
+347
+00:28:04,680 --> 00:28:13,260
+انا
+
+348
+00:28:13,260 --> 00:28:18,700
+موجود
+
+349
+00:28:21,890 --> 00:28:30,710
+وانتشرت علينا كمقررين وبدأنا نحرر وكذلك كمقرر نفسه
+
+350
+00:28:30,710 --> 00:28:39,290
+وكذلك كمقرر نفسه وكذلك كمقرر نفسه وكذلك كمقرر نفسه
+
+351
+00:28:39,290 --> 00:28:41,310
+كمقرر نفسه كمقرر نفسه كمقرر نفسه كمقرر نفسه كمقرر
+
+352
+00:28:41,310 --> 00:28:44,870
+نفسه كمقرر نفسه كمقرر نفسه كمقرر نفسه كمقرر نفسه
+
+353
+00:28:44,870 --> 00:28:54,510
+كمقرر نفسه كمقولكن المظلمة كانت هناك، المظلمة كانت
+
+354
+00:28:54,510 --> 00:28:59,710
+تتحرك، المظلمة كانت هناك، لذا مجرد مظلمة هي مصدر
+
+355
+00:28:59,710 --> 00:29:06,410
+العالم. لذا هو يخلق بين الخارج والداخل؟ نعم، هذا
+
+356
+00:29:06,410 --> 00:29:12,330
+هو موقع Jaxa.داخل المظلمة وكان يبقى يبقى يبقى يبقى
+
+357
+00:29:12,330 --> 00:29:16,450
+يبقى يبقى يبقى يبقى يبقى
+
+358
+00:29:16,450 --> 00:29:17,670
+يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى
+
+359
+00:29:17,670 --> 00:29:19,510
+يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى
+
+360
+00:29:19,510 --> 00:29:19,650
+يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى
+
+361
+00:29:19,650 --> 00:29:36,630
+يبقى يبقى يبقى يبقى يبق
+
+362
+00:29:37,020 --> 00:29:43,100
+مثل أنه كان يحكي لينور و الوحدة اللي كانت تتكلم
+
+363
+00:29:43,100 --> 00:29:47,660
+هناك كانت الحكاية لينور هذا انا أحكي لينور و
+
+364
+00:29:47,660 --> 00:29:49,280
+الوحدة اللي كانت تتكلم هناك كانت اللي كانت تتكلم
+
+365
+00:29:49,280 --> 00:29:49,720
+هناك كانت اللي كانت تتكلم هناك كانت اللي كانت
+
+366
+00:29:49,720 --> 00:29:51,480
+تتكلم هناك كانت اللي كانت تتكلم هناك كانت اللي
+
+367
+00:29:51,480 --> 00:29:54,000
+كانت تتكلم هناك كانت اللي كانت تتكلم هناك كانت
+
+368
+00:29:54,000 --> 00:29:54,080
+اللي كانت تتكلم هناك كانت اللي كانت تتكلم هناك
+
+369
+00:29:54,080 --> 00:29:54,120
+كانت اللي كانت تتكلم هناك كانت اللي كانت تتكلم
+
+370
+00:29:54,120 --> 00:29:55,380
+هناك كانت اللي كانت تتكلم هناك كانت اللي كانت
+
+371
+00:29:55,380 --> 00:30:06,020
+تتكلم هناك كانت اللي كانت تتكلم هناك كانت
+
+372
+00:30:06,020 --> 00:30:10,960
+اللي كانوكل اللي كانت تتكلم كانت كلمة اللينور اللي
+
+373
+00:30:10,960 --> 00:30:15,400
+كنت أكلمها وكذلك كلمة اللينور اللي كنت أكلمها
+
+374
+00:30:15,400 --> 00:30:16,380
+وكذلك كلمة اللينور اللي كنت أكلمها وكذلك كلمة
+
+375
+00:30:16,380 --> 00:30:16,960
+اللينور اللي كنت أكلمها وكذلك كلمة اللينور اللي
+
+376
+00:30:16,960 --> 00:30:17,400
+كنت أكلمها وكذا كلمة اللينور اللي كنت أكلمها وكذا
+
+377
+00:30:17,400 --> 00:30:18,380
+كلمة اللينور اللي كنت أكلمها وكذا كلمة اللينور
+
+378
+00:30:18,380 --> 00:30:18,540
+اللي كنت أكلمها وكذا كلمة اللينور اللي كنت أكلمها
+
+379
+00:30:18,540 --> 00:30:19,620
+وكذا كلمة اللينور اللي كنت أكلمها وكذا كلمة
+
+380
+00:30:19,620 --> 00:30:21,620
+اللينور اللي كنت أكلمها وكذا كلمة اللينور اللي كنت
+
+381
+00:30:21,620 --> 00:30:22,700
+أكلمها وكذا كلمة الل
+
+382
+00:30:33,720 --> 00:30:37,440
+عندما عدت للجامعة وتحولت جميع روحي معي في حرارة
+
+383
+00:30:37,440 --> 00:30:38,880
+وعندما عدت للجامعة تحولت جميع روحي معي في حرارة
+
+384
+00:30:38,880 --> 00:30:46,040
+وعندما عدت للجامعة
+
+385
+00:30:46,040 --> 00:30:49,460
+تحولت جميع روحي معي في حرارة
+
+386
+00:30:56,400 --> 00:31:00,580
+بالتأكيد هذا شيء في ويندو اللاتيس، يمكن أن يكون
+
+387
+00:31:00,580 --> 00:31:03,660
+ويندو، يمكن أن يكون الباب داخل الباب دعني أرى إذا
+
+388
+00:31:03,660 --> 00:31:09,260
+ماهي الضررية، و هذا المسرح يتكفل، دع قلبي يبقى
+
+389
+00:31:09,260 --> 00:31:14,420
+ممم، و هذا المسرح يتكفل، لذا بدأ كأنه يتجمد
+
+390
+00:31:14,420 --> 00:31:20,500
+محاولته كأنه يحصل على قوة لكي يراه
+
+391
+00:31:28,130 --> 00:31:34,650
+أنا فقط أريد أن أتحرك من خلال القصة و أن أتحرك من
+
+392
+00:31:34,650 --> 00:31:37,410
+خلالها و أن أتحرك من خلالها و أن أتحرك من خلالها و
+
+393
+00:31:37,410 --> 00:31:38,470
+من خلالها و أن أتحرك من خلالها و أن أتحرك من
+
+394
+00:31:38,470 --> 00:31:38,630
+خلالها و أن أتحرك من خلالها و أن أتحرك من خلالها و
+
+395
+00:31:38,630 --> 00:31:39,050
+أن أتحرك من خلالها و أن أتحرك من خلالها و أن أتحرك
+
+396
+00:31:39,050 --> 00:31:40,210
+من خلالها و أن أتحرك من خلالها و أن أتحرك من
+
+397
+00:31:40,210 --> 00:31:46,810
+خلالها و أن أتحرك من خلالها و أن أتحرك من خلالها و
+
+398
+00:31:46,810 --> 00:31:51,280
+أن أتحرك من خلالها و أن أتحرك منأرسلت لك اليوم
+
+399
+00:31:51,280 --> 00:31:57,960
+مقال يمكنك أن تقرأه في الصباح فأنا أحبه كثيرًا
+
+400
+00:31:57,960 --> 00:32:03,840
+لأنه يتعلق بالأربع أسلوبات التي يحكم هذه القصة
+
+401
+00:32:03,840 --> 00:32:09,340
+إنها التقصير، إنها المعاملة، إنها المعاملة بين
+
+402
+00:32:09,340 --> 00:32:16,940
+الضوء والظلمة، إنها هذه المعاملة التي دائمًا هناك
+
+403
+00:32:16,940 --> 00:32:21,440
+في النهايةأفتح هنا انا اطلبي هذا الشطر مع هذه
+
+404
+00:32:21,440 --> 00:32:27,740
+الصميمة ماني أفلرد و فلتر فيه قصة رايفين مستقل
+
+405
+00:32:27,740 --> 00:32:34,980
+لذلك عندما أفتح الباب ثم قصة واحد رايفين مستقل كما
+
+406
+00:32:34,980 --> 00:32:40,000
+تعرف مستقل رايفين من يوم السنة من أوروبا كما ان
+
+407
+00:32:40,000 --> 00:32:49,420
+هذا مستقل مستقل انظر هل هو افضل او اقلمعظم، مستقل،
+
+408
+00:32:49,420 --> 00:32:54,340
+كما تعلمين؟ مستقل يا عزيزي، مثل مستقل ريبان. بعض
+
+409
+00:32:54,340 --> 00:33:00,200
+الأحيان، لا أعرف، D.H. Lawrence كتابت قصة اسمها،
+
+410
+00:33:00,200 --> 00:33:06,900
+التي أتيت إلى محطته في يوم حار، وكذلك، فهو أفكر
+
+411
+00:33:06,900 --> 00:33:13,610
+فيها كرجل من محطةالأن هنا، هو يفكر في .. هذا مضحك
+
+412
+00:33:13,610 --> 00:33:18,090
+جدًا لأن السحر في مجتمعنا لديه شيء يتعلق بالسحر
+
+413
+00:33:18,090 --> 00:33:22,570
+السلطاني السلطاني السلطاني السلطاني السلطاني
+
+414
+00:33:22,570 --> 00:33:28,150
+السلطاني السلطاني السلطاني السلطاني
+
+415
+00:33:33,590 --> 00:33:38,810
+ولا أقل من بيسيانس اللي قال هو ليس لحظة توقف أو
+
+416
+00:33:38,810 --> 00:33:43,490
+تبقى هناك ولكن مع رسالة من السيد أو السيدة كما
+
+417
+00:33:43,490 --> 00:33:51,750
+تعرفين، يمكن أن يكون رسالة من لينور، ليس لحظة توقف
+
+418
+00:33:51,750 --> 00:33:55,050
+أو تبقى هناك ولكن مع رسالة من السيد أو السيدة
+
+419
+00:34:01,760 --> 00:34:06,460
+تحت مفتاح المخزن اللي انا اتكلم عنه فهو مثل هذا
+
+420
+00:34:06,460 --> 00:34:15,880
+يعني باريس يعني هذا الرجل من باريس يعني انه رب
+
+421
+00:34:15,880 --> 00:34:21,460
+العلم اللي هو الهاتف اللي هو الهاتف اللي هو الهاتف
+
+422
+00:34:21,460 --> 00:34:21,600
+اللي هو الهاتف اللي هو الهاتف اللي هو الهاتف اللي
+
+423
+00:34:21,600 --> 00:34:22,800
+هو الهاتف اللي هو الهاتف اللي هو الهاتف اللي هو
+
+424
+00:34:22,800 --> 00:34:26,320
+الهاتف اللي هو الهاتف اللي هو الهاتف اللي هو
+
+425
+00:34:26,320 --> 00:34:26,360
+الهاتف اللي هو الهاتف اللي هو الهاتف اللي هو
+
+426
+00:34:26,360 --> 00:34:27,640
+الهاتف اللي هو الهاتف اللي هو الهاتف اللي هو
+
+427
+00:34:27,640 --> 00:34:27,660
+الهاتف اللي هو الهاتف اللي هو الهاتف اللي هو
+
+428
+00:34:27,660 --> 00:34:31,480
+الهاتف اللي هو الهاتف اللي هو الهاتف اللي هو اله
+
+429
+00:34:33,720 --> 00:34:39,560
+وعندما تدمر الظلام في العلم، لا يوجد طريقة لك أن
+
+430
+00:34:39,560 --> 00:34:47,300
+تستخدم هذه الفكرة وهذا سيكون ملحق بالمعرفة نفسها
+
+431
+00:34:47,300 --> 00:34:50,540
+برش
+
+432
+00:34:50,540 --> 00:34:54,460
+على مدينة باستوف برش فقط فوق باب المخزن، برش و
+
+433
+00:34:54,460 --> 00:34:59,340
+سادس ولا شيء أكتر الآن نعرف من يتعامل، ونعرف مثل
+
+434
+00:34:59,340 --> 00:35:05,290
+هذا، فهو قليل من مهتمطبعا يعرف أنه كان يأتي له في
+
+435
+00:35:05,290 --> 00:35:13,310
+الليلة ثم هذا الانبوني الانبوني كما تعلمين مجيستيك
+
+436
+00:35:13,310 --> 00:35:16,470
+انبوني
+
+437
+00:35:16,470 --> 00:35:21,170
+يدور في حبيبتي الحزن لإبتسامه لإبتسامه أعتقدت أنه
+
+438
+00:35:21,170 --> 00:35:27,150
+كان مظلم كما انت ماذا حد يحدث؟ بجسد و أسلحة مجموعة
+
+439
+00:35:27,150 --> 00:35:34,800
+الارواح التي كانت لذلكBe shorn and shaven thou I
+
+440
+00:35:34,800 --> 00:35:40,120
+said I you know aren't sure no craven ghastly grim
+
+441
+00:35:40,120 --> 00:35:42,520
+and ancient raven wandering from the nightish
+
+442
+00:35:42,520 --> 00:35:47,380
+shore tell me who are you you know like it has
+
+443
+00:35:47,380 --> 00:35:50,060
+this paradoxical you know it looks nice at the
+
+444
+00:35:50,060 --> 00:35:54,600
+same time it is horrifying tell me what thy lordy
+
+445
+00:35:54,600 --> 00:35:58,540
+name is on the night's plutonian shore what's your
+
+446
+00:35:58,540 --> 00:36:00,220
+name call the raven
+
+447
+00:36:03,740 --> 00:36:08,440
+مرة أخرى، هذا مخيف جدا، تعرفين؟ مثلًا، المصادر
+
+448
+00:36:08,440 --> 00:36:17,600
+أراد أن الرحل يقول له، لكنه هو المصادر اللي يطلب و
+
+449
+00:36:17,600 --> 00:36:26,080
+اللي يقوم بتقديم كثير،
+
+450
+00:36:26,080 --> 00:36:28,860
+كثير، كثير، كثير، كثير، كثير، كثير، كثير، كثير،
+
+451
+00:36:28,860 --> 00:36:30,360
+كثير، كثير، كثير، كثير، كثير، كثير، كثير، كثير،
+
+452
+00:36:30,360 --> 00:36:31,360
+كثير، كثير، كثير، كثير، كثير، كثير، كثير، كثير،
+
+453
+00:36:31,360 --> 00:36:33,580
+كثير، كثير، كثير، كثير، كثير، كثير، كثير، كثير،
+
+454
+00:36:37,560 --> 00:36:41,580
+ليس هناك علامة أكتر لذلك الإجابة كانت مفاجئة لم
+
+455
+00:36:41,580 --> 00:36:46,420
+تعطيها معنى لأننا لا نستطيع أن نساعد حيوان لا يعيش
+
+456
+00:36:46,420 --> 00:36:52,740
+بإنسان بحيث كان مباركًا برد يقع فوق أبطاله فأعتقدت
+
+457
+00:36:52,740 --> 00:36:57,720
+أنني مباركًا حتى وإن هذا البرد لم يكن مباركًا برد
+
+458
+00:36:57,720 --> 00:37:00,980
+أو بيس فوق هذه الصينية بس فوق هذه الأبطال
+
+459
+00:37:05,160 --> 00:37:14,220
+هو مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+460
+00:37:14,220 --> 00:37:22,620
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+461
+00:37:24,560 --> 00:37:29,460
+لا أكتر، لا أكتر، لذا هذا جعله يعرف تبدأ مرة أخرى
+
+462
+00:37:29,460 --> 00:37:33,960
+و يتخيل شيء و كل الوقت كانت التخيله مفاجئه، كانت
+
+463
+00:37:33,960 --> 00:37:38,640
+الانتظار مفاجئه ولكن الرايمون يجلس لوحدي على
+
+464
+00:37:38,640 --> 00:37:41,780
+البلاستين، مرة أخرى كما لو أن الرايمون لوحدي على
+
+465
+00:37:41,780 --> 00:37:45,740
+باسته البلاستين، تتكلم فقط هذا الكلام، هذا الكلام،
+
+466
+00:37:45,740 --> 00:37:50,560
+لم يتكلم كثيركما لو أن روحه في تلك الكلمة قمت بـ
+
+467
+00:37:50,560 --> 00:37:55,540
+Outpour، فهو كأن هذه هي الكلمة الوحيدة التي كان
+
+468
+00:37:55,540 --> 00:38:00,460
+شعورا بقولها، لا شيء أكتر من ما قلته، لا شيء أكتر
+
+469
+00:38:00,460 --> 00:38:04,820
+من ما فلتر، كما تعلمين، كان مثلًا برش، لم يفلتر
+
+470
+00:38:05,310 --> 00:38:09,130
+till I scarcely more than mattered other friends
+
+471
+00:38:09,130 --> 00:38:12,810
+have flown before on the morrow he will leave me
+
+472
+00:38:12,810 --> 00:38:16,630
+as my hopes have flown before then the bird said
+
+473
+00:38:16,630 --> 00:38:20,510
+never more so tomorrow he might like you know
+
+474
+00:38:20,510 --> 00:38:24,910
+leave me but he said never more stubborn yeah like
+
+475
+00:38:24,910 --> 00:38:28,750
+I'm staying I'm staying or I'm leaving you it's
+
+476
+00:38:28,750 --> 00:38:31,590
+very interesting poem you know I like this story I
+
+477
+00:38:31,590 --> 00:38:34,250
+like the music I like the reading it's
+
+478
+00:38:46,570 --> 00:38:52,270
+بدأت في الانتصاف محطمة بإجابة مفهومة فقط هذه هي
+
+479
+00:38:52,270 --> 00:38:56,030
+إجابة مفهومة مفهومة مفهومة مفهومة مفهومة مفهومة
+
+480
+00:38:56,030 --> 00:38:58,330
+مفهومة مفهومة مفهومة مفهومة مفهومة مفهومة مفهومة
+
+481
+00:38:58,330 --> 00:38:58,490
+مفهومة مفهومة مفهومة مفهومة مفهومة مفهومة مفهومة
+
+482
+00:38:58,490 --> 00:38:58,570
+مفهومة مفهومة مفهومة مفهومة مفهومة مفهومة مفهومة
+
+483
+00:38:58,570 --> 00:39:01,830
+مفهومة
+
+484
+00:39:01,830 --> 00:39:09,790
+مفهومة مفهومة مفهومة مفه
+
+485
+00:39:10,600 --> 00:39:16,020
+تجارب تجارب غير سعيدة أو .. يعني قد تكون تجارب
+
+486
+00:39:16,020 --> 00:39:20,360
+تجارب غير سعيدة أو .. يعني قد تكون تجارب تجارب غير
+
+487
+00:39:20,360 --> 00:39:20,480
+سعيدة أو .. يعني قد تكون تجارب تجارب غير سعيدة أو
+
+488
+00:39:20,480 --> 00:39:21,960
+قد تكون تجارب تجارب غير سعيدة أو .. يعني قد تكون
+
+489
+00:39:21,960 --> 00:39:24,420
+تجارب تجارب غير سعيدة أو .. يعني قد تكون تجارب
+
+490
+00:39:24,420 --> 00:39:28,560
+تجارب غير سعيدة أو .. يعني قد تكون تجارب تجارب غير
+
+491
+00:39:28,560 --> 00:39:31,360
+سعيدة أو .. يعني قد تكون تجارب تجارب غير سعيدة أو
+
+492
+00:39:31,360 --> 00:39:41,100
+.. يعني قد تكون تجاربولكن الراجل ما زال يقود جميع
+
+493
+00:39:41,100 --> 00:39:46,080
+دماغي الانسان لإبتسامه لذا كان يبتسام .. انا ..
+
+494
+00:39:46,080 --> 00:39:52,180
+كما انه كان يبتسام ولكن الراجل ما زال يبتسام جميع
+
+495
+00:39:52,180 --> 00:39:55,100
+دماغي الانسان لإبتسامه لإبتسامه .. هو كان يبتسام
+
+496
+00:39:55,100 --> 00:40:00,020
+.. انا أقصد القصيدة مباشرة استخدمت مرحلة كوشين في
+
+497
+00:40:00,020 --> 00:40:06,100
+أمام حيوان وقفلت الباب وأخذت كوشينه وبدأ بالنظر
+
+498
+00:40:06,100 --> 00:40:13,690
+لهذاثم عبر محطة الفلوس أخذت نفسي للتواصل الفانسي
+
+499
+00:40:13,690 --> 00:40:20,890
+إلى الفانسي بدأت باستخدام تصميمي مثل هنا .. هذا ..
+
+500
+00:40:20,890 --> 00:40:25,130
+ضد الوعي و المعرفة .. هذا ما .. إنه متشابه للتواصل
+
+501
+00:40:25,130 --> 00:40:30,390
+الفانسي كما قلت مثل التفكير ولكن باستخدام تصميمك و
+
+502
+00:40:30,390 --> 00:40:34,850
+تصميمك و ليس باستخدام حسابك لأنك ترغب في تكتشف هذا
+
+503
+00:40:36,090 --> 00:40:40,390
+بعد ذلك كنت أقعد في مقالة في أمام بيرد و باص و باب
+
+504
+00:40:40,390 --> 00:40:46,410
+و بعد ذلك في مقالة سنكيك اتخذت نفسي للتفكير فانسي
+
+505
+00:40:46,410 --> 00:40:50,990
+إلى فانسي تفكير ما كانت هذه الفئران العظيمة منك ما
+
+506
+00:40:50,990 --> 00:40:54,350
+كانت هذه الفئران غامضة غامضة غامضة غامضة غامضة
+
+507
+00:40:54,350 --> 00:40:55,730
+غامضة غامضة غامضة غامضة غامضة غامضة غامضة غامضة
+
+508
+00:40:55,730 --> 00:40:56,690
+غامضة غامضة غامضة غامضة غامضة غامضة غامضة غامضة
+
+509
+00:40:56,690 --> 00:40:58,550
+غامضة غامضة غامضة غامضة غامضة غامضة غامضة غامضة
+
+510
+00:40:58,550 --> 00:41:05,610
+غامضة غامضة غامضة غامضة غامض
+
+511
+00:41:12,690 --> 00:41:17,590
+ثم قررت أن أقوم بالتخيل، ولكن ليس هناك أسلوب
+
+512
+00:41:17,590 --> 00:41:21,870
+للتعبير، لذلك بدأ يتخيل، ماذا يعني ذلك؟ ماذا يقول؟
+
+513
+00:41:21,870 --> 00:41:27,070
+ماذا .. مثل هذه الرسالة؟ ثم قررت أن أقوم بالتخيل،
+
+514
+00:41:27,070 --> 00:41:30,490
+ولكن ليس هناك أسلوب للتعبير، لفاول الذين عيونه
+
+515
+00:41:30,490 --> 00:41:38,850
+الآن حررت إلى أعلى أسلوبهذا و أكتر ما قلت، يدفع مع
+
+516
+00:41:38,850 --> 00:41:42,590
+رأسي في مرحلة إيزريك، على مرحلة كوشانز فيلفت، مرة
+
+517
+00:41:42,590 --> 00:41:47,230
+أخرى هو نصف مستيقظ و نصف مستيقظ، و هذا مثلا جدًا
+
+518
+00:41:47,230 --> 00:41:51,350
+خوفي عندما .. كما لو لم تكن تعرف إنه حلم أو حقيقة
+
+519
+00:41:53,430 --> 00:41:59,810
+وانا مرسا diving with my head at my knees
+
+520
+00:41:59,810 --> 00:42:03,350
+reclining on the cautious velvet lining that the
+
+521
+00:42:03,350 --> 00:42:06,990
+lamp light gloated over but whose velvet violet
+
+522
+00:42:06,990 --> 00:42:10,550
+lining with the lamp light gloating over so there
+
+523
+00:42:10,550 --> 00:42:14,770
+was light and this light you see it is antithesis
+
+524
+00:42:14,770 --> 00:42:21,630
+of the darkestshe shall press ah nevermore then me
+
+525
+00:42:21,630 --> 00:42:25,210
+thought the air grew denser like the air you know
+
+526
+00:42:25,210 --> 00:42:29,770
+got denser perfume from unseen sensor like there
+
+527
+00:42:29,770 --> 00:42:35,490
+was a perfume look here at the sensual images swan
+
+528
+00:42:35,490 --> 00:42:40,370
+by serpent whose fool fool stinkled on the
+
+529
+00:42:40,370 --> 00:42:47,830
+taffeted floor rich I criedالرحل؟ هل انت رحل؟ هل
+
+530
+00:42:47,830 --> 00:42:52,070
+انت مجنون؟ فبدأ يفكر في الادتيا ليس في الرسالة
+
+531
+00:42:52,070 --> 00:42:56,630
+الان رحل انا ابكى يبكى يبكى يبكى يبكى يبكى يبكى
+
+532
+00:42:56,630 --> 00:42:57,930
+يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى
+
+533
+00:42:57,930 --> 00:42:58,150
+يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى
+
+534
+00:42:58,150 --> 00:42:59,710
+يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى يبكى
+
+535
+00:42:59,710 --> 00:43:03,370
+يبكى يبكى يبكى
+
+536
+00:43:03,370 --> 00:43:08,790
+يبكى يبكى يبكى يبكى
+
+537
+00:43:08,790 --> 00:43:15,430
+ي
+
+538
+00:43:15,460 --> 00:43:23,500
+إذا كنت رسالة، هل تأتي من الجحيم أو الجهة؟ كواف أو
+
+539
+00:43:23,500 --> 00:43:30,580
+كواف هذا الوعي، نبتن، نبتري، نسيطر، نسيطر، نسيطر،
+
+540
+00:43:30,580 --> 00:43:31,500
+نسيطر، نسيطر، نسيطر، نسيطر، نسيطر، نسيطر، نسيطر،
+
+541
+00:43:31,500 --> 00:43:33,740
+نسيطر، نسيطر، نسيطر، نسيطر، نسيطر، نسيطر، نسيطر،
+
+542
+00:43:33,740 --> 00:43:39,740
+نسيطر، نسيطر، نسيطر، نسيطر، نسيطر،
+
+543
+00:43:39,740 --> 00:43:43,930
+نسيطرSo what is the mystery? What is the clue?
+
+544
+00:43:44,650 --> 00:43:46,870
+What is he trying to say? What is the end?
+
+545
+00:43:51,250 --> 00:43:56,720
+Prophets died? Then are you prophet?النبي صلى الله
+
+546
+00:43:56,720 --> 00:44:01,480
+عليه وسلم قال، إذا كان بيرد أو مجنون، من الجنة
+
+547
+00:44:01,480 --> 00:44:04,760
+التي تقعد أعلى مننا، من الله الذي نحبه كما كنا كما
+
+548
+00:44:04,760 --> 00:44:09,760
+كنا كنا، اخبرني يا عزيزي، أنا مليء بالحزن. هل أنت
+
+549
+00:44:09,760 --> 00:44:13,640
+مجنون؟ هل أنت مرسوم؟ من الجحيم أو أنك مرسوم؟
+
+550
+00:44:17,360 --> 00:44:22,460
+كلمة أو إشارة تبقى موجودة في حياتي أشريك تبقى
+
+551
+00:44:22,460 --> 00:44:24,320
+موجودة في حياتي أشريك تبقى موجودة في حياتي أشريك
+
+552
+00:44:24,320 --> 00:44:27,180
+تبقى موجودة في حياتي أشريك تبقى موجودة في حياتي
+
+553
+00:44:27,180 --> 00:44:28,200
+أشريك تبقى موجودة في حياتي أشريك تبقى موجودة في
+
+554
+00:44:28,200 --> 00:44:28,320
+حياتي أشريك تبقى موجودة في حياتي أشريك تبقى موجودة
+
+555
+00:44:28,320 --> 00:44:30,720
+في حياتي أشريك تبقى موجودة في حياتي أشريك تبقى
+
+556
+00:44:30,720 --> 00:44:42,220
+موجودة في حياتي أشريك تبقى موجودة في حياتي أشريك
+
+557
+00:44:42,220 --> 00:44:55,180
+تبقى موجودة في حياتI'll stay and
+
+558
+00:44:55,180 --> 00:45:01,890
+Ravenوالراجل لم يتسلق أبدا، مازال مجلد، مازال
+
+559
+00:45:01,890 --> 00:45:04,990
+مجلد، على محطة البرنامج، محطة البرنامج، محطة
+
+560
+00:45:04,990 --> 00:45:05,830
+البرنامج، محطة البرنامج، محطة البرنامج، محطة
+
+561
+00:45:05,830 --> 00:45:05,930
+البرنامج، محطة البرنامج، محطة البرنامج، محطة
+
+562
+00:45:05,930 --> 00:45:07,810
+البرنامج، محطة البرنامج، محطة البرنامج، محطة
+
+563
+00:45:07,810 --> 00:45:10,510
+البرنامج، محطة البرنامج، محطة البرنامج، محطة
+
+564
+00:45:10,510 --> 00:45:14,570
+البرنامج، محطة البرنامج، محطة البرنامج، محطة
+
+565
+00:45:14,570 --> 00:45:26,530
+البرنامج، محطة البرنامج، مح
+
+566
+00:45:26,640 --> 00:45:31,140
+ولكن كما قلت لك نحن لسنا لدينا وقت لن نستمر في
+
+567
+00:45:31,140 --> 00:45:35,140
+القراءةها، نحن فقط نبقى مع بعض الاستاذات، وهذه هي
+
+568
+00:45:35,140 --> 00:45:42,600
+أخر استاذة، وهي جيدة، نعم، الأن كما قلت لك، هذه
+
+569
+00:45:42,600 --> 00:45:47,220
+القصة مهمة جدًا، إنها جميلة جدًا، إنها جميلة جدًا،
+
+570
+00:45:47,220 --> 00:45:56,390
+إنها مليئة بالمعرفةانها مليئة بموسيقى ومسرح ومقالة
+
+571
+00:45:56,390 --> 00:46:05,350
+ودراماتيكية فهذه الكتابة مميزة جدا كما قلت لا أريد
+
+572
+00:46:05,350 --> 00:46:07,990
+أن أشرحها
+
+573
+00:46:08,920 --> 00:46:13,240
+لأنني قررت مقالة وانا مستمتع بالمحتوى من المقالة،
+
+574
+00:46:13,240 --> 00:46:16,940
+يمكنك أن تنظر إليها وانا متأكد انك تستطيع تضيفها
+
+575
+00:46:16,940 --> 00:46:20,440
+لتحديث هذه المقالة، لذا يمكنك أن تقول هذه الأسبوع
+
+576
+00:46:20,440 --> 00:46:23,720
+اننا قمنا بشيء قليل مع Edgar Allen
+
+577
+00:46:28,070 --> 00:46:32,150
+ويتمان، ويتمان، فنحن نقضي أسبوع كام مع ويتمان، و
+
+578
+00:46:32,150 --> 00:46:38,110
+أسبوع بعد دكنسون، حسنا؟ شكرا جزيلا، و أتمنى أن
+
+579
+00:46:38,110 --> 00:46:38,670
+أراك الأسبوع القادم
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..770d23a3a2052ea7fe254746d0458196e04f6704
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/6VNFnng0HBY_raw.srt
@@ -0,0 +1,2644 @@
+1
+00:00:19,520 --> 00:00:26,580
+مرحبا يا طلابي اهلا و مرحبا اهلا
+
+2
+00:00:26,580 --> 00:00:26,580
+و مرحبا اهلا و مرحبا اهلا و مرحبا اهلا و مرحبا
+
+3
+00:00:26,580 --> 00:00:26,580
+اهلا و مرحبا اهلا و مرحبا اهلا و مرحبا اهلا و
+
+4
+00:00:26,580 --> 00:00:27,060
+مرحبا اهلا و مرحبا اهلا و مرحبا اهلا و مرحبا اهلا
+
+5
+00:00:27,060 --> 00:00:28,060
+و مرحبا اهلا و مرحبا اهلا و مرحبا اهلا و مرحبا
+
+6
+00:00:28,060 --> 00:00:30,280
+اهلا و مرحبا اهلا و مرحبا اهلا و مرحبا اهلا و
+
+7
+00:00:30,280 --> 00:00:37,800
+مرحبا اهلا و مرحبا اهلا و مرحبا اهلا و مرحبا اهلا
+
+8
+00:00:37,800 --> 00:00:45,000
+و
+
+9
+00:00:45,000 --> 00:00:50,940
+مرحبلذلك اليوم سوف نتجه إلى إيميل ديكنسون ولكنني
+
+10
+00:00:50,940 --> 00:00:58,840
+أعتقد أن نقرر نقار بين الانتصار والانتصار
+
+11
+00:00:58,840 --> 00:01:03,920
+والمقارنة وإن شاء الله بعد هذه الدراسة يمكننا أن
+
+12
+00:01:03,920 --> 00:01:13,010
+نستطيع أن نتعامل مع شخصيتات تتمثلبعض المجالات
+
+13
+00:01:13,010 --> 00:01:18,910
+الأمريكية أو بعض المجالات في الحياة الأمريكية قبل
+
+14
+00:01:18,910 --> 00:01:23,830
+أن نبدأ أحتاج أن أدرس كالعادلة في مقال عن الأسبوع
+
+15
+00:01:23,830 --> 00:01:30,490
+السابق نعم سحر مثلا مرحبا بك وأنا استخدمت طريقة
+
+16
+00:01:30,490 --> 00:01:36,110
+Whitman في الدراسة فهي مثلًا من الجنرال حتى أني
+
+17
+00:01:36,110 --> 00:01:41,800
+قدمت نفسيكنت أسميها Contradicting Colors of Hope
+
+18
+00:01:41,800 --> 00:01:46,420
+من هذا الوضع الكوزميكي، أقوم بإيقاف حياتي، أقوم
+
+19
+00:01:46,420 --> 00:01:48,100
+بإيقاف حياتي، أقوم بإيقاف حياتي، أقوم بإيقاف
+
+20
+00:01:48,100 --> 00:01:48,280
+حياتي، أقوم بإيقاف حياتي، أقوم بإيقاف حياتي، أقوم
+
+21
+00:01:48,280 --> 00:01:49,780
+بإيقاف حياتي، أقوم بإيقاف حياتي، أقوم بإيقاف
+
+22
+00:01:49,780 --> 00:01:50,280
+حياتي، أقوم بإيقاف حياتي، أقوم بإيقاف حياتي، أقوم
+
+23
+00:01:50,280 --> 00:01:53,600
+بإيقاف حياتي، أقوم بإيقاف حياتي، أقوم بإيقاف
+
+24
+00:01:53,600 --> 00:01:58,300
+حياتي، أقوم بإيقاف
+
+25
+00:01:58,300 --> 00:02:03,060
+حياتي، أق
+
+26
+00:02:04,640 --> 00:02:08,780
+Yet I celebrate all religions and know that we are
+
+27
+00:02:08,780 --> 00:02:11,400
+all connected under the same sky, same earth, same
+
+28
+00:02:11,400 --> 00:02:14,360
+air of breathing We are all seeking the same path,
+
+29
+00:02:14,800 --> 00:02:17,600
+path of salvation, of mercy, of eternity We are
+
+30
+00:02:17,600 --> 00:02:20,560
+all for one and one for all We all searching for
+
+31
+00:02:20,560 --> 00:02:23,980
+God's mercy and affirmatively know that he is the
+
+32
+00:02:23,980 --> 00:02:27,380
+one who will protect us, save us and stand with us
+
+33
+00:02:27,380 --> 00:02:31,460
+in every step we passI celebrate being an Arab in
+
+34
+00:02:31,460 --> 00:02:33,720
+which one of the holy religions is sent by their
+
+35
+00:02:33,720 --> 00:02:36,460
+tongues I celebrate my language, my Arabic
+
+36
+00:02:36,460 --> 00:02:39,020
+language, the best one that could express all
+
+37
+00:02:39,020 --> 00:02:42,180
+feelings, things and ideas comprehensively I
+
+38
+00:02:42,180 --> 00:02:45,040
+celebrate being a Palestinian girl and I thank all
+
+39
+00:02:45,040 --> 00:02:47,560
+the colors in my land I thank for the green,
+
+40
+00:02:47,940 --> 00:02:51,540
+yellow, black and red color in which one is not
+
+41
+00:02:51,540 --> 00:02:54,260
+divided to quarters but they are quarters of one
+
+42
+00:02:54,990 --> 00:02:59,190
+وهم جميعا قريبين
+
+43
+00:02:59,190 --> 00:03:02,470
+يصنعون صورة من مزايا ألوان تتجمد لإغلاق أرض
+
+44
+00:03:02,470 --> 00:03:07,620
+الحرارةI am the poet of citizens, the new made
+
+45
+00:03:07,620 --> 00:03:10,340
+classifications of refugees, the refugees of their
+
+46
+00:03:10,340 --> 00:03:14,580
+own land, the refugees in their own landI am the
+
+47
+00:03:14,580 --> 00:03:17,420
+poet of indigenous people, now it wasn't a virgin
+
+48
+00:03:17,420 --> 00:03:20,280
+landI am the poet of Gaza, I am the poet of the
+
+49
+00:03:20,280 --> 00:03:23,920
+West BankI sing for the breezing air of Gaza sea
+
+50
+00:03:23,920 --> 00:03:26,980
+and the west mountains airI sing for the sunset in
+
+51
+00:03:26,980 --> 00:03:29,840
+Gaza and the bright colors of the same sunset
+
+52
+00:03:29,840 --> 00:03:34,440
+behind the Al-Aqsa mosque or Al-Aqsa domeI sing
+
+53
+00:03:34,440 --> 00:03:38,040
+for the rains in Gaza and the snow there I
+
+54
+00:03:38,040 --> 00:03:39,960
+celebrate the olive tree here, there and
+
+55
+00:03:39,960 --> 00:03:43,040
+everywhere which always shades us with the shadow
+
+56
+00:03:43,040 --> 00:03:46,080
+of peace, comfort and love I celebrate the night
+
+57
+00:03:46,080 --> 00:03:49,420
+that connects us .. that connects again each part
+
+58
+00:03:49,420 --> 00:03:52,340
+of this land together I celebrate its voice that
+
+59
+00:03:52,340 --> 00:03:54,760
+loudly reaches to all over the world singing
+
+60
+00:03:54,760 --> 00:04:01,100
+telling our sufferingأفكر في ألوان واحدة وواحدة
+
+61
+00:04:01,100 --> 00:04:01,840
+وواحدة وواحدة وواحدة وواحدة وواحدة وواحدة وواحدة
+
+62
+00:04:01,840 --> 00:04:03,060
+وواحدة وواحدة وواحدة وواحدة وواحدة وواحدة وواحدة
+
+63
+00:04:03,060 --> 00:04:03,900
+وواحدة وواحدة وواحدة وواحدة وواحدة وواحدة وواحدة
+
+64
+00:04:03,900 --> 00:04:03,960
+وواحدة وواحدة وواحدة
+
+65
+00:04:30,130 --> 00:04:34,730
+It was a punishment yet a bless for all. We all we
+
+66
+00:04:34,730 --> 00:04:39,090
+fall then work hard and worship God so to paradise
+
+67
+00:04:39,090 --> 00:04:43,280
+we can again rise allIt was in us ourselves. We
+
+68
+00:04:43,280 --> 00:04:45,760
+are surrounded inside our mother's body by through
+
+69
+00:04:45,760 --> 00:04:49,120
+darkness. We go out to see a lot of brightness. It
+
+70
+00:04:49,120 --> 00:04:51,780
+doesn't matter how much long the night will be
+
+71
+00:04:51,780 --> 00:04:54,280
+since the rays of the dawn will continually sink
+
+72
+00:04:54,280 --> 00:04:57,060
+on earth every day. It doesn't matter how many
+
+73
+00:04:57,060 --> 00:05:00,710
+dreams have been broken at reality's rockone day
+
+74
+00:05:00,710 --> 00:05:03,130
+we will be shocked of fulfilling our dreams in
+
+75
+00:05:03,130 --> 00:05:06,130
+which we ourselves will be the Roland rock it
+
+76
+00:05:06,130 --> 00:05:08,610
+doesn't matter how much hatred envy and despise
+
+77
+00:05:08,610 --> 00:05:11,170
+there is there are millions of smiles and loves
+
+78
+00:05:11,170 --> 00:05:15,150
+their happiness isIt doesn't matter how many wars
+
+79
+00:05:15,150 --> 00:05:17,830
+we lived, the flags of peace will be raised again
+
+80
+00:05:17,830 --> 00:05:21,170
+and again as gifts Our lives are but colors of
+
+81
+00:05:21,170 --> 00:05:23,670
+contradictions, they are in the circle completing
+
+82
+00:05:23,670 --> 00:05:26,970
+each other's functions I celebrate myself being
+
+83
+00:05:26,970 --> 00:05:29,310
+happy with me, this is the whole idea, where
+
+84
+00:05:29,310 --> 00:05:32,600
+encouragement would only come from inside meنحن
+
+85
+00:05:32,600 --> 00:05:35,960
+يجب أن نثق بصوتنا الداخلي داخل قلوبنا وقلوبنا وكل
+
+86
+00:05:35,960 --> 00:05:40,300
+جزء مننا يطلب مننا أن نثق بنفسنا إنها قدرة، إنها
+
+87
+00:05:40,300 --> 00:05:41,360
+قدرة لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا
+
+88
+00:05:41,360 --> 00:05:41,700
+لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا
+
+89
+00:05:41,700 --> 00:05:44,440
+لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا
+
+90
+00:05:44,440 --> 00:05:44,820
+لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا
+
+91
+00:05:44,820 --> 00:05:46,440
+لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا
+
+92
+00:05:46,440 --> 00:05:57,640
+لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا لنفسنا
+
+93
+00:05:58,140 --> 00:06:01,240
+It is we who determine the events to happen rather
+
+94
+00:06:01,240 --> 00:06:04,380
+than waiting it to happen Light, darkness, joy,
+
+95
+00:06:04,480 --> 00:06:07,700
+woe, ebb, flow, good, evil, love and loss are all
+
+96
+00:06:07,700 --> 00:06:12,080
+intertwined in the infinitum of this earth So we
+
+97
+00:06:12,080 --> 00:06:14,080
+have just to follow the pure light from this
+
+98
+00:06:14,080 --> 00:06:17,220
+vacuum, follow the blast of our energy Life is but
+
+99
+00:06:17,220 --> 00:06:19,960
+a contradictory colors from beautiful portraits
+
+100
+00:06:19,960 --> 00:06:24,440
+form beautiful portraits I enjoy singing the
+
+101
+00:06:24,440 --> 00:06:28,300
+symphony of such colors, colors of hopeأنا أسف
+
+102
+00:06:28,300 --> 00:06:35,380
+للمشاركة. إنها مذهلة. أعتقد أننا يجب أن نشكر نفسنا
+
+103
+00:06:35,380 --> 00:06:42,240
+لدينا ويتمان فلسطيني. ويتمان فلسطيني اللذي أتعلم
+
+104
+00:06:42,240 --> 00:06:48,000
+الأدب من مسترهوه إمرسون. لأني أرى أن إمرسون كان
+
+105
+00:06:48,000 --> 00:06:53,110
+هناك. فأفكار المجتمع. فهو مثير للإهتمام.وأعتقد أنه
+
+106
+00:06:53,110 --> 00:06:59,190
+يجب أن تكون هذا مثل كتابة ما قلته فقط كتابة ونحن
+
+107
+00:06:59,190 --> 00:07:04,970
+.. نحن فخورون جدًا أن يكون لديك طلاب مثلك يجمع
+
+108
+00:07:04,970 --> 00:07:11,050
+نفسه أنا متأكد من أن الجميع جمع نفسه في الطريقة
+
+109
+00:07:11,050 --> 00:07:11,930
+اللي هي و لا مختلفة
+
+110
+00:07:14,600 --> 00:07:19,120
+إذا كنت تشعر أنك لديك شيء لتجاربه أكتر، نحن لدينا
+
+111
+00:07:19,120 --> 00:07:25,400
+واحد، تعرفين، فرصة أخرى، نعم؟ لماذا يجب أن أجاري
+
+112
+00:07:25,400 --> 00:07:30,400
+نفسي؟ لن أتكلم عن نفسي وعقلي لأجابة هذه السؤالة
+
+113
+00:07:30,400 --> 00:07:34,760
+لأنني مؤمنة جدًا أن بعض الوقت يجب أن أجاري نفسي،
+
+114
+00:07:34,760 --> 00:07:38,740
+ولكن بعض الوقت لا. لماذا يجب أن أجاري نفسي؟ لأنني
+
+115
+00:07:38,740 --> 00:07:42,380
+كل شيء. أنا كل شيء في هذه الحياة، أول طفولة
+
+116
+00:07:42,380 --> 00:07:46,790
+لعائلتيI'm girl, single, not wife, have two years
+
+117
+00:07:46,790 --> 00:07:50,470
+plus twenty, educated, clever and smart, defending
+
+118
+00:07:50,470 --> 00:07:53,650
+and standing with right, will not give up or cry,
+
+119
+00:07:53,830 --> 00:07:57,950
+I will try as butterfly.But why I don't have the
+
+120
+00:07:57,950 --> 00:08:01,990
+right to celebrate myself because I'm refugee in
+
+121
+00:08:01,990 --> 00:08:05,530
+my land, cannot go to Al-Aqsa to pray, but who can
+
+122
+00:08:05,530 --> 00:08:09,140
+understand there is my right to stay?أتوا as I
+
+123
+00:08:09,140 --> 00:08:12,860
+eyewitness for Israeli crime humiliation killing
+
+124
+00:08:12,860 --> 00:08:16,820
+detonation all time standing doing nothing cannot
+
+125
+00:08:16,820 --> 00:08:20,400
+dispel tears of mothers Martha helpless to freedom
+
+126
+00:08:20,400 --> 00:08:24,360
+fighter finally I will celebrate myself when I
+
+127
+00:08:24,360 --> 00:08:29,880
+pass this course American literature hopefully
+
+128
+00:08:29,880 --> 00:08:33,760
+all of you will pass I don't know why you harbor
+
+129
+00:08:33,760 --> 00:08:39,150
+such fearانت مفيد حتى الان وانا يجب ان احفظ نفسي
+
+130
+00:08:39,150 --> 00:08:44,570
+لديه طلاب جيدين مثلك حتى وإنهم يتكلمون عن التجارة
+
+131
+00:08:44,570 --> 00:08:48,750
+لكنك مازلت طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا
+
+132
+00:08:48,750 --> 00:08:51,770
+طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا
+
+133
+00:08:51,770 --> 00:08:54,290
+طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا
+
+134
+00:08:54,290 --> 00:08:54,710
+طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا طبعا
+
+135
+00:08:54,710 --> 00:09:03,770
+طبعا طبعا طبعا طبعا
+
+136
+00:09:07,170 --> 00:09:13,010
+نعم إسرائيل كانت معروفة كالمرأة الورقية لأنها كانت
+
+137
+00:09:13,010 --> 00:09:18,230
+دائما تدرس في جسد ورقم وكانت مغلقة من مجتمعها
+
+138
+00:09:18,230 --> 00:09:23,070
+لأنها كانت محفظة وكانت محفظة ولم تتجه إلى مجتمعها
+
+139
+00:09:23,070 --> 00:09:30,590
+كما تقصد أنها كانت محفظة كانت نفسها محفظة او
+
+140
+00:09:30,590 --> 00:09:32,250
+مجتمعها
+
+141
+00:09:34,560 --> 00:09:45,600
+لذلك اختارت أن تحرر نفسها لذلك
+
+142
+00:09:45,600 --> 00:09:48,680
+قامت بإعطاء حياتها حياتها كتابة هذا ما كنت تقوله
+
+143
+00:09:54,700 --> 00:09:59,360
+أبنها بودري كانت محفظة بسرعة و أحيانًا كانت تغيّر
+
+144
+00:09:59,360 --> 00:10:04,540
+إسمها و تعطي إسم أبنها بودري لها لذلك لم تقوم
+
+145
+00:10:04,540 --> 00:10:10,100
+بالإعجاب بكتابة بودري بينما كانت على قيد الحياة او
+
+146
+00:10:10,100 --> 00:10:12,280
+لم ترغب بأن تكون محفظة بينما كانت على قيد الحياة
+
+147
+00:10:12,280 --> 00:10:17,700
+أعتقد أن أختها محفظتان من أطفالها
+
+148
+00:10:20,860 --> 00:10:24,380
+أوكي، نعم، نعم رانين، شكرا جزيلا يا إسراء أنا
+
+149
+00:10:24,380 --> 00:10:28,400
+أعتقد أنها واحدة من أفضل قوات بوتس أمريكا لم تكن
+
+150
+00:10:28,400 --> 00:10:33,740
+موجودة أبدا، في الحقيقة نعم، هذا مصطلح جيد، وكما
+
+151
+00:10:33,740 --> 00:10:38,280
+تعلمين، يمكنك تفسير لماذا هي أفضل، أفضل قوات أفضل
+
+152
+00:10:38,280 --> 00:10:41,420
+أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+153
+00:10:41,420 --> 00:10:41,420
+أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+154
+00:10:41,420 --> 00:10:45,860
+أفضل أفضل أفضل أفضل أفضل أفضل أفضل أفضل
+
+155
+00:10:45,860 --> 00:10:51,520
+أهناك شيء مخفف في الواقع، هناك نسيانية مهمة أكثرها
+
+156
+00:10:51,520 --> 00:10:56,220
+الـ Booms وفكرة أنها كتبت الكثير من الـ Booms
+
+157
+00:10:56,220 --> 00:11:03,020
+ولكنها لم تقوم بإعلانهم كانت عالية جدا، كتبت أكتر
+
+158
+00:11:03,020 --> 00:11:09,460
+من 2000 .. نعم، يقولون 1800، ولكن في الحقيقة هم
+
+159
+00:11:09,460 --> 00:11:10,320
+أكتر من هذا
+
+160
+00:11:13,550 --> 00:11:18,330
+ولكن بالنسبة للأشياء التي كنا نتكلم عنها، مثل
+
+161
+00:11:18,330 --> 00:11:21,930
+الموت و الموتية و الموتية، لهذا السبب كانت تعتبر
+
+162
+00:11:21,930 --> 00:11:27,610
+كرسي الشمس لأن الكثير من هذه الأشياء كانت تتكلم عن
+
+163
+00:11:27,610 --> 00:11:33,410
+شركات شمس شديدة لذا هي ليست مثل ويتمان، هي عكس،
+
+164
+00:11:33,410 --> 00:11:33,950
+نعم؟
+
+165
+00:11:50,700 --> 00:11:54,500
+طبعا تحدث عن الحياة و الموت أعتقد أن الطريقة التي
+
+166
+00:11:54,500 --> 00:12:01,800
+كانت تتكلم عن الموت كانت قليلة و غريبةالموت لم يكن
+
+167
+00:12:01,800 --> 00:12:06,960
+مخيفًا جدًا، لم يكن مخيفًا جدًا عندما أقول لأنني
+
+168
+00:12:06,960 --> 00:12:12,100
+لم أستطيع التوقف عن الموت، كانت تجاهتها أو مصطلحها
+
+169
+00:12:12,100 --> 00:12:16,980
+للموت كان جيدًا جدًا لأن كان هناك نوع من الوطنية
+
+170
+00:12:16,980 --> 00:12:23,360
+بينها وموت، لذلك تجاهتها ومصطلحها للموت لم يكن مثل
+
+171
+00:12:23,360 --> 00:12:29,870
+المعتاد .. نعم كان مختلفًا، نعم أكتر .. نعمالشيء
+
+172
+00:12:29,870 --> 00:12:35,150
+الوحيد في طريقتها هي استخدام الكثير من الفرقات و
+
+173
+00:12:35,150 --> 00:12:36,590
+فرقات فرقات فرقات فرقات فرقات فرقات فرقات فرقات
+
+174
+00:12:36,590 --> 00:12:41,110
+فرقات فرقات فرقات فرقات فرقات فرقات فرقات فرقات
+
+175
+00:12:41,110 --> 00:12:41,710
+فرقات فرقات فرقات فرقات فرقات فرقات فرقات فرقات
+
+176
+00:12:41,710 --> 00:12:41,710
+فرقات فرقات فرقات فرقات فرقات فرقات فرقات فرقات
+
+177
+00:12:41,710 --> 00:12:45,190
+فرقات فرقات فرقات فرقات فرقات فرقات فرقات فرقات
+
+178
+00:12:45,190 --> 00:12:47,090
+فرقات فرقات فرقات فرقات فرقات فرقات فرقات فرقات
+
+179
+00:12:47,090 --> 00:12:50,430
+فرقات
+
+180
+00:12:50,430 --> 00:12:51,510
+ف
+
+181
+00:12:56,670 --> 00:13:01,530
+هو ممكن أن يكون محاولة، ممكن أن يكون محاولة تحسيس
+
+182
+00:13:01,530 --> 00:13:09,090
+الحقيقة لأنهم .. أعني، هذا جيد، لماذا كتابت بهذه
+
+183
+00:13:09,090 --> 00:13:13,170
+الطريقة؟ لماذا كتابتها كتابة مليئة بـDashes؟
+
+184
+00:13:17,480 --> 00:13:22,040
+عندما قرأتها كانت بسيطة و قصيرة جدا ولكن عندما
+
+185
+00:13:22,040 --> 00:13:25,180
+قرأتها لم أفهم أي شيء لأنها فوضوسمبوليزم
+
+186
+00:13:25,180 --> 00:13:29,160
+وامبيجيوتي لذلك يمكننا أن نقول إنها بسيطة و مختصرة
+
+187
+00:13:29,160 --> 00:13:34,880
+جدا إنها بسيطة لتقرأ ولكن صعبة لتفهم هذا مثل
+
+188
+00:13:34,880 --> 00:13:41,640
+الفردوكس وحتى لو كانت لديها مصطلحات وكانوا
+
+189
+00:13:41,640 --> 00:13:45,780
+يصنعونها و يتعاملونها وتغيروا بعض الطريقات لذلك لم
+
+190
+00:13:45,780 --> 00:13:46,280
+يفهموا
+
+191
+00:13:51,050 --> 00:13:58,190
+أوكي اوكي اوكي اوكي
+
+192
+00:13:58,190 --> 00:13:59,290
+اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي
+
+193
+00:13:59,290 --> 00:13:59,290
+اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي
+
+194
+00:13:59,290 --> 00:13:59,370
+اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي
+
+195
+00:13:59,370 --> 00:14:00,750
+اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي
+
+196
+00:14:00,750 --> 00:14:00,750
+اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي اوكي
+
+197
+00:14:00,750 --> 00:14:13,770
+اوكي اوكي
+
+198
+00:14:18,710 --> 00:14:24,610
+أخر فيلم ذكرته في كتابتها أنه عندما نفكر في رسالة
+
+199
+00:14:24,610 --> 00:14:32,390
+الرسالة نفكر في مهمة الإدارةلكن طبيعتها مختلفة
+
+200
+00:14:32,390 --> 00:14:38,410
+جدًا، على الرغم من أن زوجتها كانت تتعامل مع مشكلة
+
+201
+00:14:38,410 --> 00:14:43,210
+أنها لم تكن لديها عزيزة لتعامل معها، وكل شيء كان
+
+202
+00:14:43,210 --> 00:14:47,470
+مختلف عنها، لذلك كانت تتعامل مع مشكلة في زوجتها،
+
+203
+00:14:47,470 --> 00:14:51,090
+في زوجتها الوطنية، حتى وإن زوجتها لم تتعامل مع هذا
+
+204
+00:14:51,090 --> 00:14:54,930
+كمشكلة Anne Bradstreet، لذلك كل شيء .. لذلك كانت
+
+205
+00:14:54,930 --> 00:14:59,470
+مختلفة من Anne Bradstreetولكن، هل تعتقد أنها كانت
+
+206
+00:14:59,470 --> 00:15:04,030
+تستمر في التقاط التقاط Anne Bradstreet؟ مثلًا،
+
+207
+00:15:04,030 --> 00:15:07,350
+اليوم، أنا أحضر لك كتاب يسمى American Triptych
+
+208
+00:15:07,350 --> 00:15:11,930
+وأنت لديك ثلاثة أساتذين كتابتين مثل Anne
+
+209
+00:15:11,930 --> 00:15:19,010
+Bradstreet، Emily Dickinson وAdrienne Rich، فكتابة
+
+210
+00:15:19,010 --> 00:15:24,470
+ويندي مارتين ترى أنهذه الأمرأة الأمريكية الأولى
+
+211
+00:15:24,470 --> 00:15:29,870
+كانت تدفع وكانت مقاومة ضد التقاليد وضد مجتمعها
+
+212
+00:15:29,870 --> 00:15:37,350
+ولكن كل واحد كانت لديها طريقة مختلفة جيد اليوم ثم
+
+213
+00:15:37,350 --> 00:15:41,930
+نحن .. نعم
+
+214
+00:15:41,930 --> 00:15:48,500
+لديها طريقة مختلفةهو ليس من أجل المسلمين حتى لو أن
+
+215
+00:15:48,500 --> 00:15:52,180
+والدها كان مسلمًا وأمانًا وهو أيضًا ليس من نفس
+
+216
+00:15:52,180 --> 00:15:54,900
+الفكرة عن هذه الدولة المخلصة من المخلصة من المخلصة
+
+217
+00:15:54,900 --> 00:15:55,040
+من المخلصة من المخلصة من المخلصة من المخلصة من
+
+218
+00:15:55,040 --> 00:15:55,040
+المخلصة من المخلصة من المخلصة من المخلصة من
+
+219
+00:15:55,040 --> 00:15:55,520
+المخلصة من المخلصة من المخلصة من المخلصة من
+
+220
+00:15:55,520 --> 00:15:56,560
+المخلصة من المخلصة من المخلصة من المخلصة من
+
+221
+00:15:56,560 --> 00:15:57,120
+المخلصة من المخلصة من المخلصة من المخلصة من
+
+222
+00:15:57,120 --> 00:16:02,380
+المخلصة من المخلصة من المخلصة من المخلصة من
+
+223
+00:16:02,380 --> 00:16:08,000
+المخلصة من المخلصة
+
+224
+00:16:08,000 --> 00:16:09,620
+من المخ
+
+225
+00:16:16,790 --> 00:16:28,870
+ما هو اسمه؟ وليام هاول وليام
+
+226
+00:16:28,870 --> 00:16:29,330
+هاول وليام هاول وليام هاول وليام هاول وليام هاول
+
+227
+00:16:29,330 --> 00:16:29,370
+وليام هاول وليام هاول وليام هاول وليام هاول وليام
+
+228
+00:16:29,370 --> 00:16:29,370
+هاول وليام هاول وليام هاول وليام هاول وليام هاول
+
+229
+00:16:29,370 --> 00:16:29,370
+وليام هاول وليام هاول وليام هاول وليام هاول وليام
+
+230
+00:16:29,370 --> 00:16:36,050
+هاول وليام
+
+231
+00:16:36,050 --> 00:16:37,310
+هاول
+
+232
+00:16:39,960 --> 00:16:45,300
+كان واحد من مجلداتها وكانت .. كما تعلمين .. كانت
+
+233
+00:16:45,300 --> 00:16:48,720
+تحبه وكانوا يتعاملون بأرسال أرسال كما تعلمين ولكن
+
+234
+00:16:48,720 --> 00:16:52,320
+هذا ما يبدو .. لا أعرف .. لذا يمكن أن يكون هناك ..
+
+235
+00:16:52,320 --> 00:16:56,780
+كما تعلمين .. لأن في .. إنه مهم جدًا كيف تفهم نظر
+
+236
+00:16:56,780 --> 00:17:00,360
+إيميل ديكنسون لتقرأ أرسالها إلى أصدقاء، كما
+
+237
+00:17:00,360 --> 00:17:02,580
+تعلمين، كانت قيمة جدًا الأصدقاء
+
+238
+00:17:07,390 --> 00:17:12,150
+كانت أمام وقتها عندما قالت رانيش أنها أكبر
+
+239
+00:17:12,150 --> 00:17:17,450
+أمريكانية كانت أمام وقتها وأعتقد أنك تعرفين أنها
+
+240
+00:17:17,450 --> 00:17:24,410
+كتابة مدنية مثل إدجار وبو كانت تسيطرة على المدنية
+
+241
+00:17:24,410 --> 00:17:30,960
+من طريق طريقة التي حصلت عليهاأعني صورتها صورة فكرة
+
+242
+00:17:30,960 --> 00:17:33,340
+فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة
+
+243
+00:17:33,340 --> 00:17:33,880
+فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة
+
+244
+00:17:33,880 --> 00:17:34,340
+فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة
+
+245
+00:17:34,340 --> 00:17:37,980
+فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة
+
+246
+00:17:37,980 --> 00:17:39,500
+فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة فكرة
+
+247
+00:17:39,500 --> 00:17:48,370
+فكرة فكرةو كما تعلمين نحن نتكلم عن السنة التاسعة و
+
+248
+00:17:48,370 --> 00:17:54,590
+أعتقد أنها ماتت في السنة التاسعة و ستة .. اعني ستة
+
+249
+00:17:54,590 --> 00:18:00,950
+أو كما تعلمين، عشت عمرها خمس عامين، عشت سنتين، عشت
+
+250
+00:18:00,950 --> 00:18:02,550
+سنتين، عشت سنتين، عشت سنتين، عشت سنتين، عشت سنتين،
+
+251
+00:18:02,550 --> 00:18:02,590
+عشت سنتين، عشت سنتين، عشت سنتين، عشت سنتين، عشت
+
+252
+00:18:02,590 --> 00:18:02,590
+سنتين، عشت سنتين، عشت سنتين، عشت سنتين، عشت سنتين،
+
+253
+00:18:02,590 --> 00:18:02,710
+عشت سنتين، عشت سنتين، عشت سنتين، عشت سنتين، عشت
+
+254
+00:18:02,710 --> 00:18:07,250
+سنتين، عشت سنتين، عشت سنتين، عشتكانت غير معروفة
+
+255
+00:18:07,250 --> 00:18:13,650
+لأن كتابتها لم يتم إعلانها خلال زمان حياتها كانت
+
+256
+00:18:13,650 --> 00:18:20,610
+مخلصة، كانت مقبولة في منزلها كما لو أردت أن أرسم
+
+257
+00:18:20,610 --> 00:18:25,650
+هذا الانالوجي، كانت مرسومة وإن تذكرنا عندما تحدثنا
+
+258
+00:18:25,650 --> 00:18:32,090
+عن حكيل بيرفين كيف كان المكان .. أعني كيف كان
+
+259
+00:18:32,090 --> 00:18:37,950
+المكان الأفضل لهIt was the raft nature and here
+
+260
+00:18:37,950 --> 00:18:43,270
+you know the ideal place for her is not nature is
+
+261
+00:18:43,270 --> 00:18:47,510
+her home her house she thought that this is the
+
+262
+00:18:47,510 --> 00:18:52,390
+place where she was able to transit were able to
+
+263
+00:18:52,390 --> 00:18:56,430
+moralize to create her own a new world but she was
+
+264
+00:18:56,430 --> 00:19:04,560
+talking with people from theنعم من خلف الباب،
+
+265
+00:19:04,560 --> 00:19:09,540
+لكنها كذلك كانت تتعامل بإرحال أو تعطيهم بعض
+
+266
+00:19:09,540 --> 00:19:15,540
+الأفواه يعتمدوا على أن هذه الأفواه هي الأفواه من
+
+267
+00:19:15,540 --> 00:19:23,720
+غرفة إيدان، لذلك يبدو أنها خلقت أرضها وجههاوهذه
+
+268
+00:19:23,720 --> 00:19:31,020
+تجهيزة شخصية جدًا للديكتورية كما تعلمت انها اقفزت
+
+269
+00:19:31,020 --> 00:19:38,800
+المسجد المجلسي في مصر وبدأت تقفز ، لم تحب
+
+270
+00:19:38,800 --> 00:19:46,740
+الاتصالات أو الادعاء وقررتتبدأ دينها الخاصة بإصلاح
+
+271
+00:19:46,740 --> 00:19:49,660
+كلمتها الخاصة بمحيطها الخاصة بمحيطها الخاصة
+
+272
+00:19:49,660 --> 00:19:50,360
+بمحيطها الخاصة بمحيطها الخاصة بمحيطها الخاصة
+
+273
+00:19:50,360 --> 00:19:51,540
+بمحيطها الخاصة بمحيطها الخاصة بمحيطها الخاصة
+
+274
+00:19:51,540 --> 00:19:52,360
+بمحيطها الخاصة بمحيطها الخاصة بمحيطها الخاصة
+
+275
+00:19:52,360 --> 00:19:52,440
+بمحيطها الخاصة بمحيطها الخاصة بمحيطها الخاصة
+
+276
+00:19:52,440 --> 00:19:53,000
+بمحيطها الخاصة بمحيطها الخاصة بمحيطها الخاصة
+
+277
+00:19:53,000 --> 00:19:58,180
+بمحيطها الخاصة بمحيطها الخاصة بمحيطها الخاصة
+
+278
+00:19:58,180 --> 00:20:04,660
+بمحيطها الخاصة بمحيطها الخاصة بمحيط
+
+279
+00:20:12,050 --> 00:20:15,530
+كانت كتابة كثير من .. كما قلت، كانت كتابة مميزة
+
+280
+00:20:15,530 --> 00:20:22,370
+جدا، كتابت كثير من الكتابات، ولكن خلال عمرها فقط
+
+281
+00:20:22,370 --> 00:20:28,810
+أسبوع من كتاباتها تم إطلاقها يبدو أن كتابتها كانت
+
+282
+00:20:28,810 --> 00:20:34,100
+تكتب كتابة ضد توقع الوقتوعليك تعرف أن إيميل ديكنس
+
+283
+00:20:34,100 --> 00:20:37,640
+لم يكن هو الوحيد الرسمي الذي كتب كتابة في السنة
+
+284
+00:20:37,640 --> 00:20:43,400
+التاسعة كان هناك الكثير من الكتابات الأخرى وفي ذلك
+
+285
+00:20:43,400 --> 00:20:48,900
+الوقت كانت وقت وقت وقت فيكتوريا بالطبع الكهربا لم
+
+286
+00:20:48,900 --> 00:20:54,280
+تكن عاليًا بالنسبة لها حتىالدراسة الأمريكية لم تكن
+
+287
+00:20:54,280 --> 00:20:58,240
+مستحيلة و لدينا مشكلة أو إميلي ديكنسون لديها مشكلة
+
+288
+00:20:58,240 --> 00:21:03,360
+مع والدها لأن والدها رفضت .. كما تعلمون جلبتها من
+
+289
+00:21:03,360 --> 00:21:06,460
+المدرسة كانت تتعلم كيميسيا وكانت جيدة في الكيميسيا
+
+290
+00:21:06,460 --> 00:21:14,640
+والالجبرا ورسل والدها .. والدها رسلت أخيها أوستن
+
+291
+00:21:14,640 --> 00:21:21,270
+لتحضرها بطاقةلأنهم أعتقدوا أن التعليم سيجعلها أكثر
+
+292
+00:21:21,270 --> 00:21:27,170
+انتجارًا وهذا ليس جيدًا لأمرأة في ذلك الوقت ولكن
+
+293
+00:21:27,170 --> 00:21:31,710
+أمريكا ديكنسون كان شخصًا شخصيًا ومستقلًا اللي
+
+294
+00:21:31,710 --> 00:21:38,630
+فاتبع نفسها اللي دفعت الحكومة وحكومة الأب وحكومة
+
+295
+00:21:38,630 --> 00:21:44,010
+المجتمع الإنساني حسنًا
+
+296
+00:21:49,970 --> 00:21:58,670
+طبعاً كانت كانت محاولات معينة، لكن كل تجارب الحب
+
+297
+00:21:58,670 --> 00:22:02,650
+لم ينجح. السؤال عن شعورات الإنسانية كان مجرد
+
+298
+00:22:02,650 --> 00:22:06,330
+الكثير من الكتابات الأخيرة، لكن مرة أخرى، كان هناك
+
+299
+00:22:06,330 --> 00:22:11,590
+الكثير من المحاولات عنها، لكن الكتابين لم يفهموا
+
+300
+00:22:11,590 --> 00:22:12,490
+طبيعة حياتها.
+
+301
+00:22:15,450 --> 00:22:22,430
+كانت لها علاقة ولم تنجح، ولم نعرف لماذا، هل كانت
+
+302
+00:22:22,430 --> 00:22:29,170
+بسبب طبيعة المجتمع نفسه، كيف كانت الرجال، وما كانت
+
+303
+00:22:29,170 --> 00:22:33,550
+مراتبهم التي أعطوها للمرأة، وكيف كانت المرأة مجرد
+
+304
+00:22:33,550 --> 00:22:36,570
+عائلة المنزل، والتي بالطبع رجعتها
+
+305
+00:22:39,200 --> 00:22:50,700
+أختي زوجتها سوزان غيلبرت لمن كنت كنت كنت كنت
+
+306
+00:22:50,700 --> 00:23:00,580
+كنت كنت كنت كنت كنت كنت كنت كنت
+
+307
+00:23:01,670 --> 00:23:05,670
+أنا لا أريد أن أبقى مثلًا .. حقيقة ممتعة، إميلي
+
+308
+00:23:05,670 --> 00:23:10,040
+كانت مدرسة في مدرسة Amherst Academy التي بدأتأخذ
+
+309
+00:23:10,040 --> 00:23:13,260
+دراسات أمريكية لعامين وكانت تسمى مدرسة Holy York
+
+310
+00:23:13,260 --> 00:23:16,420
+وكانت
+
+311
+00:23:16,420 --> 00:23:21,760
+تتفجر وكانت تتفجر وكانت فرحة جدا عن نفسها عندما
+
+312
+00:23:21,760 --> 00:23:26,780
+كانت تأخذها بطاقة كنت تستمر في تخيل أنها دراسة
+
+313
+00:23:26,780 --> 00:23:34,940
+أعظم وكان هناك صديقها أبيا اسمها كانت تتعامل مع
+
+314
+00:23:34,940 --> 00:23:41,580
+الرسالة تعتقد أنها أفضل من دراساتهاأجل، قصتها
+
+315
+00:23:41,580 --> 00:23:50,040
+محطمة بالقلب، كان ذلك روح السنة التاسعة، أجل،
+
+316
+00:23:50,040 --> 00:23:52,300
+هذا مثل أنها دخلت مدرسة أفريقيا المدرسة الفتاة من
+
+317
+00:23:52,300 --> 00:23:57,140
+مدينة مونت هولر يوك ومن
+
+318
+00:23:57,140 --> 00:24:01,340
+ثم كانت مضطرة أن تترك ذلك، إنه مهم جدًا أن تقرأ
+
+319
+00:24:01,340 --> 00:24:08,240
+عقليها، لأن أعتقد أن عقليها مثلهي تتعلق كثيرًا
+
+320
+00:24:08,240 --> 00:24:16,880
+بالقصة، دعوني أقرأ بعض القصص هنا وكما تعلمون ما
+
+321
+00:24:16,880 --> 00:24:22,320
+أحب أن أكتشف هنا عندما أقارب إميلي ديكنسون مع حكي
+
+322
+00:24:22,320 --> 00:24:26,180
+في традиشة الانتصافاتالتحديات والتحديات التجارية
+
+323
+00:24:26,180 --> 00:24:29,700
+والتحديات التجارية والتحديات التجارية والتحديات
+
+324
+00:24:29,700 --> 00:24:31,320
+التجارية والتحديات التجارية والتحديات التجارية
+
+325
+00:24:31,320 --> 00:24:35,280
+والتحديات التجارية والتحديات التجارية والتحديات
+
+326
+00:24:35,280 --> 00:24:35,960
+التجارية والتحديات التجارية والتحديات التجارية
+
+327
+00:24:35,960 --> 00:24:37,140
+والتحديات التجارية والتحديات التجارية والتحديات
+
+328
+00:24:37,140 --> 00:24:37,540
+التجارية والتحديات التجارية والتحديات التجارية
+
+329
+00:24:37,540 --> 00:24:38,040
+والتحديات التجارية والتحديات التجارية والتحديات
+
+330
+00:24:38,040 --> 00:24:44,640
+التجارية والتحديات التجارية والتحديات
+
+331
+00:24:44,640 --> 00:24:47,100
+التجارية والتحديات التجارية
+
+332
+00:24:52,420 --> 00:24:57,100
+مصادرها أنا ديكنس ديكنسون التي لم تكن صديقًا كانت
+
+333
+00:24:57,100 --> 00:25:07,260
+امريكا مهندسة التي اختارت المدينة كقاعدة لها لأنها
+
+334
+00:25:07,260 --> 00:25:13,060
+أعطت هذا المكان وحرية السيارةفي فعل ذلك، قامت
+
+335
+00:25:13,060 --> 00:25:15,480
+بـSubverting التقليد الواقعي للإنسانية الحقيقية
+
+336
+00:25:15,480 --> 00:25:20,460
+لتحفم مهمتها الروحانية، مثلًا، نعم، المنزل هو مجرد
+
+337
+00:25:20,460 --> 00:25:25,600
+عمليات المنزل، ولكن هنا هي تحديت، هي تSubverting،
+
+338
+00:25:25,600 --> 00:25:31,840
+بدلا من أن المنزل يكون مكان للعمل عمليات المنزل،
+
+339
+00:25:31,840 --> 00:25:36,480
+إنه مكان للخلق، لذلك هذا ما نقصده بـSubverting
+
+340
+00:25:36,480 --> 00:25:44,910
+وكما قلت لك حقوانتج نفسه وانتج نفسه وانتج
+
+341
+00:25:44,910 --> 00:25:45,750
+نفسه وانتج نفسه وانتج نفسه وانتج نفسه وانتج نفسه
+
+342
+00:25:45,750 --> 00:25:46,830
+وانتج نفسه وانتج نفسه وانتج نفسه وانتج نفسه وانتج
+
+343
+00:25:46,830 --> 00:25:47,190
+نفسه وانتج نفسه وانتج نفسه وانتج نفسه وانتج نفسه
+
+344
+00:25:47,190 --> 00:25:47,210
+وانتج نفسه وانتج نفسه وانتج نفسه وانتج نفسه وانتج
+
+345
+00:25:47,210 --> 00:25:47,210
+نفسه وانتج نفسه وانتج نفسه وانتج نفسه وانتج نفسه
+
+346
+00:25:47,210 --> 00:25:52,310
+وانتج نفسه وانتج نفسه وانتج
+
+347
+00:25:52,310 --> 00:25:59,010
+نفسه وانتج نفسه
+
+348
+00:26:01,200 --> 00:26:06,560
+القوات والقوات الثلاث مثلا قوات كانت كانت كانت
+
+349
+00:26:06,560 --> 00:26:07,000
+كانت كانت كانت كانت كانت كانت كانت كانت كانت كانت
+
+350
+00:26:07,000 --> 00:26:11,220
+كانت كانت كانت كانت كانت كانت كانت كانت كانت كانت
+
+351
+00:26:11,220 --> 00:26:23,700
+كانت كانت كانت كانت كانت كانت
+
+352
+00:26:27,840 --> 00:26:31,420
+وهو مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+353
+00:26:31,420 --> 00:26:39,020
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+354
+00:26:41,480 --> 00:26:45,060
+كانت تحتاج أيضًا لتستمتع بالفكرة عن زوج المستقبل
+
+355
+00:26:45,060 --> 00:26:49,980
+لأنها لم تكن سعيدة مع رجل يفعل الأشياء الغبية
+
+356
+00:26:49,980 --> 00:26:54,420
+بالنسبة لها فقط
+
+357
+00:26:54,420 --> 00:27:01,160
+أريد أن أقرأ برنامج من برنامج مكتوبة لأبيا صديقة
+
+358
+00:27:01,160 --> 00:27:05,680
+المدرسة تقول هنا يمكنك أن تكون مفاجئك مثل أبيا
+
+359
+00:27:05,680 --> 00:27:11,270
+يمكنك أن تكون مفاجئك أن تسمعني أتكلمكما أفعل، يعرف
+
+360
+00:27:11,270 --> 00:27:15,250
+أنني لم أدرس مهتمين في جميع الموضوع المهم ولكنني
+
+361
+00:27:15,250 --> 00:27:19,390
+لست سعيد وانا اتساءل ان في السنة الأخيرة عندما
+
+362
+00:27:19,390 --> 00:27:24,470
+كانت الفرصة الذهبية مليئة بيها أنني لم أترك و أصبح
+
+363
+00:27:24,470 --> 00:27:29,730
+كريستان، ليس الآن متأخر، لذلك أصدقائي يقولون لي،
+
+364
+00:27:29,730 --> 00:27:35,030
+لذلك الواقع المغفر عني يتكلم، ولكن صعب لي أن أترك
+
+365
+00:27:35,030 --> 00:27:39,410
+كلمة، لا يمكنني أن أترك كلمةأنا لا أستطيع أن أخسر
+
+366
+00:27:39,410 --> 00:27:42,950
+الكلمة بطريقة ما ستخسر الكريستانيين كما تعلمون أنا
+
+367
+00:27:42,950 --> 00:27:46,850
+أحب الكلمة أنا لديها وقالت أن الروح تختار مجتمعها
+
+368
+00:27:46,850 --> 00:27:52,830
+نفسها أنا الآن أعمل قطعة من السلاح لأعطاء أقدام
+
+369
+00:27:52,830 --> 00:27:57,990
+أقدام أبي نحن سننتهي بعض الوقت من الدراسة، أليس
+
+370
+00:27:57,990 --> 00:28:01,910
+كذلك؟ يمكنك بعدها أن تكون Plato وأنا سأكون
+
+371
+00:28:01,910 --> 00:28:09,150
+Socrates على الرغم من أنك لن تكون أكيد منيفتحفظ
+
+372
+00:28:09,150 --> 00:28:15,770
+نفسها وكذلك كتابت لـHagenson رسالة واحد من مصادرها
+
+373
+00:28:15,770 --> 00:28:20,570
+قال والدي يشتري لي الكثير من الكتب ولكن يطلب مني
+
+374
+00:28:20,570 --> 00:28:28,030
+أن لا أقرأها لأنه كان خائف لأنه يخاف أنهم يتحركوا
+
+375
+00:28:28,030 --> 00:28:32,050
+بالمعنى لذا
+
+376
+00:28:32,050 --> 00:28:40,090
+لديك كتابكان مثلًا مطلوب، كانت مليئة بالتحديات،
+
+377
+00:28:40,090 --> 00:28:46,990
+كانت ترغب في إنشاء كلمتها وكما تعلمين في واحدة من
+
+378
+00:28:46,990 --> 00:28:53,690
+قصتها التي تضغط على نفسها أو الانتقال، الشعور
+
+379
+00:28:53,690 --> 00:28:59,860
+بالانتقال، قالت تيتل دي وين هو ليالزوجة بدون إشارة
+
+380
+00:28:59,860 --> 00:29:06,380
+قرار عظيم أعطى علي أميرة المساعدة رويال كل شيء بل
+
+381
+00:29:06,380 --> 00:29:12,420
+القرص بدون هذه المساعدة الله يرسل امرأة الله يرسل
+
+382
+00:29:12,420 --> 00:29:17,620
+لنا امرأة عندما تتخلص من جزء من جزء من جزء من جزء
+
+383
+00:29:17,620 --> 00:29:18,640
+من جزء من جزء من جزء من جزء من جزء من جزء من جزء
+
+384
+00:29:18,640 --> 00:29:19,820
+من جزء من جزء من جزء من جزء من جزء من جزء من جزء
+
+385
+00:29:19,820 --> 00:29:19,820
+من جزء من جزء من جزء من جزء من جزء من جزء من جزء
+
+386
+00:29:19,820 --> 00:29:19,820
+من جزء من جزء من جزء من جزء من جزء من جزء من جزء
+
+387
+00:29:19,820 --> 00:29:21,660
+من جزء من جزء من جزء من جزء من جزءالعزيزة محطمة في
+
+388
+00:29:21,660 --> 00:29:27,180
+يوم مثلًا، ان تسمع كيف تحب نفسها الانتقال. زوجتي،
+
+389
+00:29:27,180 --> 00:29:32,450
+المرأة، تقول، تدخل الملوك، هل هذا الطريق؟هذه مثلًا
+
+390
+00:29:32,450 --> 00:29:39,830
+كيف تنفذ فكرة زوجها لأن فكرة زوجها كانت متصلة
+
+391
+00:29:39,830 --> 00:29:46,490
+ومرتبطة باعتقاد، لذلك إنه مهم جدًا أن تقرأ حياةها،
+
+392
+00:29:46,490 --> 00:29:51,390
+أن تقرأ بيوغرافيا لكي تحصل على معلومات أكتر في
+
+393
+00:29:51,390 --> 00:29:56,890
+كتابتهاكما قلت في البداية لهذه الدراسة، سننظر إلى
+
+394
+00:29:56,890 --> 00:30:02,690
+أثنين قصارى، واحدة تم كتابها Whitman وEmily
+
+395
+00:30:02,690 --> 00:30:10,770
+Dickinson، سنبدأ بـEmily Dickinson، Spider هذه
+
+396
+00:30:10,770 --> 00:30:16,630
+هي Emily Dickinson، الـ Spider يمسك بطارية أسود
+
+397
+00:30:18,350 --> 00:30:21,450
+السفينة تتحمل حمار سلوك، إنه نفس الشيء، تعرفين،
+
+398
+00:30:21,450 --> 00:30:27,810
+الحمار، في أيديها غير ملاحظة، وتتحرك بطيئة لنفسه،
+
+399
+00:30:27,810 --> 00:30:34,810
+يتجهز حماره من الحرارة، يتجهز من نقطة إلى نقطة، في
+
+400
+00:30:34,810 --> 00:30:41,350
+تداعي غير مستوى، يتجهز بحراراتنا معه في نصف الوقت
+
+401
+00:30:42,770 --> 00:30:44,910
+وأولئك الذين كانوا محافظين على أسلوب الحيوانات
+
+402
+00:30:44,910 --> 00:30:50,350
+ومحافظين على أسلوب الحيوانات ومحافظين على أسلوب
+
+403
+00:30:50,350 --> 00:30:51,070
+الحيوانات ومحافظين على أسلوب الحيوانات ومحافظين
+
+404
+00:30:51,070 --> 00:30:51,090
+على أسلوب الحيوانات ومحافظين على أسلوب الحيوانات
+
+405
+00:30:51,090 --> 00:30:54,910
+ومحافظين على أسلوب الحيوانات ومحافظين على أسلوب
+
+406
+00:30:54,910 --> 00:30:58,590
+الحيوانات ومحافظين
+
+407
+00:30:58,590 --> 00:30:59,750
+على أسلوب الحيوانات ومحافظين على أسلوب الحيوانات
+
+408
+00:30:59,750 --> 00:31:01,090
+ومحافظين على أسلوب الحيوانات ومحافظين على أسلوب
+
+409
+00:31:01,090 --> 00:31:06,850
+الحيوانات ومحافظين على أسلوب الحيوانات ومحافظين
+
+410
+00:31:06,850 --> 00:31:10,620
+على أوهو يقول إن نفس القطعة من أول قصة هي لأن
+
+411
+00:31:10,620 --> 00:31:14,400
+ديكنسون فور ليس لديه قصة نعم فهذا السبب أننا قررنا
+
+412
+00:31:14,400 --> 00:31:18,860
+أن نأخذ أول قصة و أنهي قصته أول قصة قد قررنا أنهي
+
+413
+00:31:18,860 --> 00:31:22,400
+قصته تتعلق بالبناء نفسه نفسه نفسه نفسه نفسه نفسه
+
+414
+00:31:22,400 --> 00:31:24,780
+نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه
+
+415
+00:31:24,780 --> 00:31:25,860
+نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه
+
+416
+00:31:25,860 --> 00:31:32,480
+نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه
+
+417
+00:31:36,600 --> 00:31:43,920
+نعم الان من هو السحر هنا مثلا ماهو السحر؟ من هو
+
+418
+00:31:43,920 --> 00:31:49,320
+السحر؟ السحر هو سحر، حسنا لكن مثلا إذا أردنا أن
+
+419
+00:31:49,320 --> 00:31:52,900
+نأخذ هذه القصيدة كمثالي، فالسحر يجب أن يكون شخص
+
+420
+00:31:52,900 --> 00:31:57,220
+آخر، حسنا، فماذا يفعل السحر؟ دعنا نقل إلى معنى
+
+421
+00:31:57,220 --> 00:32:02,480
+الكلمة من هذا، ماذا يفعل السحر هنا؟ إنه يتحمس كرمز
+
+422
+00:32:02,480 --> 00:32:14,860
+أسود، لماذا؟ لتحرر؟ماذا يفعل الوحش؟ يعني هو يحاول
+
+423
+00:32:14,860 --> 00:32:21,900
+إنه يبنى أسلوبه هل رأيت أحد مثلًا قطعة سحب؟ نعم،
+
+424
+00:32:21,900 --> 00:32:27,580
+نعم كيف كانت؟ صعبة جدًا، صعبة جدًا، صعبة جدًا،
+
+425
+00:32:27,580 --> 00:32:27,740
+صعبة جدًا، صعبة جدًا، صعبة جدًا، صعبة جدًا، صعبة
+
+426
+00:32:27,740 --> 00:32:28,700
+جدًا، صعبة جدًا، صعبة جدًا، صعبة جدًا، صعبة جدًا،
+
+427
+00:32:28,700 --> 00:32:29,700
+صعبة جدًا، صعبة جدًا، صعبة جدًا، صعبة جدًا، صعبة
+
+428
+00:32:29,700 --> 00:32:34,860
+جدًا، صعبة جدًا، صعبة جدًا، صعبة جدًا، صعبة جدًا
+
+429
+00:32:36,890 --> 00:32:40,830
+أعتقد أنه إذا كنت ترغب في تصميم شيء مثل هذا، فربما
+
+430
+00:32:40,830 --> 00:32:50,150
+تحتاج عمر، فهو .. فهو .. فهو .. فهو .. فهو .. فهو
+
+431
+00:32:50,150 --> 00:32:51,450
+.. فهو .. فهو .. فهو .. فهو .. فهو .. فهو .. فهو
+
+432
+00:32:51,450 --> 00:32:51,450
+.. فهو .. فهو .. فهو .. فهو .. فهو .. فهو .. فهو
+
+433
+00:32:51,450 --> 00:32:51,510
+.. فهو .. فهو .. فهو .. فهو .. فهو .. فهو .. فهو
+
+434
+00:32:51,510 --> 00:32:51,750
+.. فهو .. فهو .. فهو .. فهو .. فهو .. فهو .. فهو
+
+435
+00:32:51,750 --> 00:32:51,750
+.. فهو .. فهو .. فهو .. فهو .. فهو .. فهو .. فهو
+
+436
+00:32:51,750 --> 00:33:00,650
+.. فهو .. فهو .. فهو .. فهو .. فهو .. فهو .. فهو
+
+437
+00:33:06,810 --> 00:33:12,230
+نعم ، لذلك هنا كما نرى عصير يتحمل كتابة وكتابة هذه
+
+438
+00:33:12,230 --> 00:33:17,750
+مليئة بالخطوط ويطلع من أعلى إلى أعلى من أحد الأعلى
+
+439
+00:33:17,750 --> 00:33:22,710
+إلى أخر أعلى لبناء ماذا؟ كتابة كتابة كتابة كتابة
+
+440
+00:33:22,710 --> 00:33:26,250
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+441
+00:33:26,250 --> 00:33:26,270
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+442
+00:33:26,270 --> 00:33:31,470
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+443
+00:33:31,470 --> 00:33:34,150
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+444
+00:33:34,150 --> 00:33:35,110
+كتابة كتابة ك
+
+445
+00:33:38,750 --> 00:33:45,330
+في أيدي غير ملاحظة، ماذا يعني أيدي غير ملاحظة؟ كما
+
+446
+00:33:45,330 --> 00:33:49,470
+لو أنك لم ترهم، لم ترهم، لا يمكنك أن ترهم، لا
+
+447
+00:33:49,470 --> 00:33:51,430
+يمكنك أن ترهم، لا يمكنك أن ترهم، لا يمكنك أن ترهم،
+
+448
+00:33:51,430 --> 00:33:51,430
+لا يمكنك أن ترهم، لا يمكنك أن ترهم، لا يمكنك أن
+
+449
+00:33:51,430 --> 00:33:51,430
+ترهم، لا يمكنك أن ترهم، لا يمكنك أن ترهم، لا يمكنك
+
+450
+00:33:51,430 --> 00:33:51,570
+أن ترهم، لا يمكنك أن ترهم، لا يمكنك أن ترهم، لا
+
+451
+00:33:51,570 --> 00:33:52,770
+يمكنك أن ترهم، لا يمكنك أن ترهم، لا يمكنك أن ترهم،
+
+452
+00:33:52,770 --> 00:33:55,150
+لا يمكنك أن ترهم، لا يمكنك أن ترهم، لا يمكنك أن
+
+453
+00:33:55,150 --> 00:33:58,570
+ترهم، لا يمكنك أن ترهم، لا يمكنك أن ترهم، لاهو
+
+454
+00:33:58,570 --> 00:34:01,950
+سعيد يفعل هذا، فهذا هو .. انت تعلم؟ ولكن لا تعتقد
+
+455
+00:34:01,950 --> 00:34:05,650
+أن هذا مثلًا قليل من الـ egocentric؟ كما تعلم أن
+
+456
+00:34:05,650 --> 00:34:08,890
+الفئران يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى
+
+457
+00:34:08,890 --> 00:34:09,370
+يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى
+
+458
+00:34:09,370 --> 00:34:09,750
+يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى
+
+459
+00:34:09,750 --> 00:34:12,250
+يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى يبقى
+
+460
+00:34:12,250 --> 00:34:17,310
+يبقى يبقى يبقى يبقى
+
+461
+00:34:17,310 --> 00:34:22,990
+يبقىمثلًا الـ Yarn نحن نعرف ما هو الـ Yarn ومعطفه
+
+462
+00:34:22,990 --> 00:34:30,630
+مثلًا هو من قوة مظهر مثلًا كذلك تعرف؟ يتجمد يتجمد
+
+463
+00:34:30,630 --> 00:34:35,190
+من نقطة لنقطة من واحدة أكتر إلى واحدة أخرى في شركة
+
+464
+00:34:35,190 --> 00:34:45,770
+غير مفيدة مفيدة مفيدة غير مفيدة ليس مفيدة مثلًا
+
+465
+00:34:45,770 --> 00:34:53,860
+الشركة يعني لا ينتظر أيأي عودة لهذا مثل السحر أنا
+
+466
+00:34:53,860 --> 00:34:59,580
+أتكلم عن القصة السحر لا يتوقع أي عودة من هذا
+
+467
+00:34:59,580 --> 00:35:05,840
+البرنامج من خلال صناعة سبلانس تابستراتنا مع هذا
+
+468
+00:35:05,840 --> 00:35:11,380
+تعرفين ما يعني سبلانس؟ تغيير تغيير
+
+469
+00:35:15,830 --> 00:35:18,310
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+470
+00:35:18,310 --> 00:35:18,650
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+471
+00:35:18,650 --> 00:35:19,130
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+472
+00:35:19,130 --> 00:35:19,490
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+473
+00:35:19,490 --> 00:35:20,130
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+474
+00:35:20,130 --> 00:35:20,670
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+475
+00:35:20,670 --> 00:35:22,750
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+476
+00:35:22,750 --> 00:35:37,990
+عشان عشان عشان عشان عش
+
+477
+00:35:38,010 --> 00:35:42,690
+في وقت قصير، ليس مثلنا، يأخذنا وقت طويل لإصلاحه،
+
+478
+00:35:42,690 --> 00:35:46,870
+ولكن هذا يأخذ وقت أقصر لإصلاحه وقت طويل لإصلاحه
+
+479
+00:35:46,870 --> 00:35:49,970
+وقت طويل لإصلاحه وقت طويل لإصلاحه وقت طويل لإصلاحه
+
+480
+00:35:49,970 --> 00:35:52,450
+وقت طويل لإصلاحه وقت طويل لإصلاحه وقت طويل لإصلاحه
+
+481
+00:35:52,450 --> 00:35:57,930
+وقت طويل لإصلاحه وقت طويل لإصلاحه وقت طويل لإصلاحه
+
+482
+00:35:57,930 --> 00:36:03,910
+وقت طويل لإصلاحه وقت طويل لإصلاحه وقت طويل لإصلاحه
+
+483
+00:36:03,910 --> 00:36:12,080
+وقت طويل لإصلاحهأسطورة الله ماذا؟
+
+484
+00:36:12,080 --> 00:36:19,920
+شيء آسف، أليس كذلك؟ اذا ماذا؟ موت، نعم؟ ربما
+
+485
+00:36:19,920 --> 00:36:23,420
+الفئران اللي اعطاها نفسها أن تكتب قصة
+
+486
+00:36:28,970 --> 00:36:36,190
+و هي لا تنتظر أي عودة، بدأت من غير أي شيء، من لا
+
+487
+00:36:36,190 --> 00:36:40,590
+إلى لا، و هي لا تنتظر أي عودة، و بعد ذلك ال .. ال
+
+488
+00:36:40,590 --> 00:36:43,270
+.. ال .. ال .. الحكومات في حياتها، ال .. ال ..
+
+489
+00:36:43,270 --> 00:36:46,330
+تتمثل في المنزل، زوجات، أخوات
+
+490
+00:36:49,220 --> 00:36:54,900
+الأهم الشيء هو أنها ستستمتع بنفسها، ستستمتع بالعيش
+
+491
+00:36:54,900 --> 00:37:01,400
+في هذه اللحظة في كوكب الضوء، فماذا يحدث؟
+
+492
+00:37:03,830 --> 00:37:12,470
+أنا أشعر أنها تعطينا أفكار خصوصية جدا، لكن أولا
+
+493
+00:37:12,470 --> 00:37:22,830
+تعطينا حكمتها كمشغل، كأم، ثم أتكلم عن خلقها، ثم لا
+
+494
+00:37:22,830 --> 00:37:29,530
+شيءماذا لو كانت المرأة المعزفة موجودة هنا؟ كما لو
+
+495
+00:37:29,530 --> 00:37:32,650
+كانت المرأة المعزفة موجودة هنا؟ كما لو كانت المرأة
+
+496
+00:37:32,650 --> 00:37:32,710
+المعزفة موجودة هنا؟ كما لو كانت المرأة المعزفة
+
+497
+00:37:32,710 --> 00:37:32,710
+موجودة هنا؟ كما لو كانت المرأة المعزفة موجودة هنا؟
+
+498
+00:37:32,710 --> 00:37:34,150
+كما لو كانت المرأة المعزفة موجودة هنا؟ كما لو كانت
+
+499
+00:37:34,150 --> 00:37:35,770
+المرأة المعزفة موجودة هنا؟ كما لو كانت المرأة
+
+500
+00:37:35,770 --> 00:37:37,050
+المعزفة موجودة هنا؟ كما لو كانت المرأة المعزفة
+
+501
+00:37:37,050 --> 00:37:44,530
+موجودة هنا؟ كما لو كانت المرأة المعزفة موجودة هنا؟
+
+502
+00:37:44,530 --> 00:37:51,090
+كما لو كانت المرأة المعزفة موجودة هنا؟ كما لوولكن
+
+503
+00:37:51,090 --> 00:37:55,490
+زوجة من المنزل على الأقل ستبقى بعض الوقت تبحث عن
+
+504
+00:37:55,490 --> 00:37:58,730
+كيف ممتازة هذه الخلقية. الآن زوجة من المنزل لم
+
+505
+00:37:58,730 --> 00:38:04,830
+تبقى لوقت طويلة. كانت فقط مع عصبها وكل شيء كان
+
+506
+00:38:04,830 --> 00:38:09,880
+مطلوب.أنا لا أرغب في إظهار هذا، لكنني أرغب في
+
+507
+00:38:09,880 --> 00:38:14,100
+الذهاب إلى ويتمانز و أكتب هذا هو الثالث قصة نحن
+
+508
+00:38:14,100 --> 00:38:17,520
+نتكلم عنها في الكتابة الأمريكية عن السمكينة أتذكر
+
+509
+00:38:17,520 --> 00:38:22,880
+واحد طلاق طلاق طلاق كتاب مقال عن سمكينة كيف
+
+510
+00:38:22,880 --> 00:38:28,120
+السمكينة مثلًا موجودة هناك في الأمريكا نعم
+
+511
+00:38:28,120 --> 00:38:32,640
+حسنًا دعونا نرى أن هذا هو سمكينة
+
+512
+00:38:35,460 --> 00:38:40,880
+تحاول أن تتعامل بين الاتنين لأن هنا إذا نجحنا في
+
+513
+00:38:40,880 --> 00:38:45,160
+التعامل و الوصول إلى شيء مثلًا لتقول إن هذا هو
+
+514
+00:38:45,160 --> 00:38:49,300
+طريقة مختلفة لهم، فسيكون نقطة مبدأية لتجهيز إميلي
+
+515
+00:38:49,300 --> 00:38:50,880
+ديكنسون، عقل غير صوت
+
+516
+00:38:54,080 --> 00:39:00,420
+أشهر حيث كانت على قطعة البرمونة الصغيرة تبقى محفظة
+
+517
+00:39:00,420 --> 00:39:06,560
+محفظة برمونة محفظة محفوظة محفوظة
+
+518
+00:39:06,560 --> 00:39:10,860
+محفوظة محفوظة محفوظة محفوظة محفوظة محفوظة محفوظة
+
+519
+00:39:10,860 --> 00:39:12,120
+محفوظة محفوظة محفوظة محفوظة محفوظة محفوظة محفوظة
+
+520
+00:39:12,120 --> 00:39:16,140
+محفوظة محفوظة محفوظة محفوظة محفوظة محفوظة محفوظة
+
+521
+00:39:16,140 --> 00:39:23,120
+محفوظة محفوظة محفوظة محفوظة محفوظة محفوظة محفوظ
+
+522
+00:39:23,160 --> 00:39:27,960
+فليمون فليمون فليمون خارج نفسها ماهو الفليمون؟
+
+523
+00:39:27,960 --> 00:39:32,220
+انها الحرارة، الحرارة، لذلك كانت تطور، لماذا كان
+
+524
+00:39:32,220 --> 00:39:38,120
+ذلك؟ كان ذلك مصطلح أو غير مصطلح؟ مثل هنا، إنه خاصة
+
+525
+00:39:38,120 --> 00:39:43,300
+مصطلحية، هناك إنه خاصة غير مصطلحية، لذلك هناك
+
+526
+00:39:43,300 --> 00:39:51,280
+مهتمة، هناك لم يكن هناك مهتمة مثل السحر، كما تعلم،
+
+527
+00:39:51,280 --> 00:39:56,150
+كان يحرر نفسهالتداعي كان غير مستحيل لكن هنا
+
+528
+00:39:56,150 --> 00:40:03,630
+التداعي مستحيل لماذا؟ لأنه اطلق أربع ملحوظ ملحوظ
+
+529
+00:40:03,630 --> 00:40:09,770
+ملحوظ خارج نفسه دائما تدفعهم ودائما تدفعهم بشكل
+
+530
+00:40:09,770 --> 00:40:16,650
+مستحيل لذا لماذا لماذا كانت تطلق الملحوظ؟ ماهو
+
+531
+00:40:16,650 --> 00:40:31,200
+المهم؟ لا أعرفلأن إذا كنت تقف في مصير مثل هذا وكان
+
+532
+00:40:31,200 --> 00:40:36,520
+هناك فرق ما بينك ومجتمعك، فتحتاج إلى ماذا؟ تحتاج
+
+533
+00:40:36,520 --> 00:40:43,160
+إلى برج، لذلك السحر كان يطلع هذه الفيلمات لتواصل
+
+534
+00:40:43,160 --> 00:40:49,080
+نفسها مع المجتمع، العالم الخارجيتعرفين ما أعنيه؟
+
+535
+00:40:49,080 --> 00:40:53,640
+لذلك كانت .. كما تعرفين لماذا نسميها تجارب مستوية؟
+
+536
+00:40:53,640 --> 00:41:04,120
+الان وانت يا روحي في مكان تقع فيه مجرد مجرد
+
+537
+00:41:04,120 --> 00:41:10,300
+مجرد مجرد مجرد مجرد مجرد مجرد مجردventuring,
+
+538
+00:41:10,820 --> 00:41:15,720
+throwing, seeking the spheres to connect them till
+
+539
+00:41:15,720 --> 00:41:18,840
+the bridge you will need be formed till the
+
+540
+00:41:18,840 --> 00:41:22,220
+ductile anchor holds till the gossamer thread you
+
+541
+00:41:22,220 --> 00:41:27,520
+fling catch somewhere oh my soul. This is like
+
+542
+00:41:27,520 --> 00:41:34,460
+Whitman. So don't you think there is like a kind
+
+543
+00:41:34,460 --> 00:41:41,750
+of conceit let's sayأولاً، كونسينة هي مقارنة بين
+
+544
+00:41:41,750 --> 00:41:48,090
+أشياء متشابهة للتانية فهنا، وانت، يا عزيزي، في
+
+545
+00:41:48,090 --> 00:41:52,270
+مكان تقع فيه، مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+546
+00:41:52,270 --> 00:41:55,830
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+547
+00:42:01,120 --> 00:42:04,220
+till the bridge you will need be formed till the
+
+548
+00:42:04,220 --> 00:42:07,620
+ductile anchor holds till the gossamer thread you
+
+549
+00:42:07,620 --> 00:42:14,060
+fling catch somewhere oh my soul his soul is you
+
+550
+00:42:14,060 --> 00:42:19,220
+know no his soul is like a spider doing what doing
+
+551
+00:42:19,220 --> 00:42:24,920
+what connect how would you know like if we imagine
+
+552
+00:42:24,920 --> 00:42:30,280
+the persona of whitmanمثلًا، إنه يحاول التواصل مع
+
+553
+00:42:30,280 --> 00:42:35,340
+.. كيف .. ماذا يكون .. دعنا نقول الـ yawn؟ هل
+
+554
+00:42:35,340 --> 00:42:38,600
+سيكون مثلًا .. لذلك إذا أردنا أن نقبل الاسمبوليزم
+
+555
+00:42:38,600 --> 00:42:43,820
+و .. لذلك ماذا .. ماذا .. ماذا يعني مثلًا هذا
+
+556
+00:42:43,820 --> 00:42:52,300
+الفيلمنت؟ هناك فيلمنت، هنا هو سيفعل شيء، قلبه،
+
+557
+00:42:52,300 --> 00:42:52,640
+قصته
+
+558
+00:42:56,840 --> 00:43:00,920
+هو قد يكون الجسد ولكن مرة أخرى هي كتابته كتابته
+
+559
+00:43:00,920 --> 00:43:10,300
+لأنني أعطي نفسي وماذا أعتقد أنت تعتقده فهو كتابته
+
+560
+00:43:10,300 --> 00:43:16,060
+اللي سيجعله يتعلق مع نعم فهنا كما ترى نحن لدينا
+
+561
+00:43:16,060 --> 00:43:25,700
+اثنين أشخاص واحد يحفظ ايه او هي الاندفعية بدون
+
+562
+00:43:26,800 --> 00:43:31,780
+تتعامل مع المجتمع والأخر يدفع نفسه إلى
+
+563
+00:43:31,780 --> 00:43:38,020
+الاندوديوليزم ولكن في الاتصال مع الأخرين مرة أخرى
+
+564
+00:43:38,020 --> 00:43:43,240
+هذه هي الفترة التي رأيناها في كتابة ويتمان ويتمان
+
+565
+00:43:43,240 --> 00:43:48,560
+كان شخصيًا كان يحفظ نفسه كشخصيًا ولكن في نفس الوقت
+
+566
+00:43:48,560 --> 00:43:53,760
+رأى نفسه كرسي، كنبي لديه رسالة وأعتقد أن
+
+567
+00:43:53,760 --> 00:44:04,850
+الانتصارينانت ترى في دكنسون ما كان مصطلح كتابتها؟
+
+568
+00:44:04,850 --> 00:44:11,310
+فقط لتفضل نفسها، فقط لتفضل نفسها كشخصية، لكن هنا
+
+569
+00:44:11,310 --> 00:44:17,270
+هي أكتر من هذاسأترك لك تقرير الانتقالات بين
+
+570
+00:44:17,270 --> 00:44:21,550
+الانتقالات لكي تشوفها لأن هذه الانتقالات تعتبر هنا
+
+571
+00:44:21,550 --> 00:44:27,310
+في هذا الكتاب لذلك أستطيع أن أترك تقريرها لكي تشوف
+
+572
+00:44:27,310 --> 00:44:34,860
+كيف يتعامل مع بعضها، نعم تاش؟الشخص اللي يتعامل
+
+573
+00:44:34,860 --> 00:44:42,360
+بنفسه يستخدم عين و مارسلون نعم نحن لم ن .. نحن لم
+
+574
+00:44:42,360 --> 00:44:44,460
+ن .. نحن لم ن .. نحن لم ن .. نحن لم ن .. نحن لم ن
+
+575
+00:44:44,460 --> 00:44:44,720
+.. نحن لم ن .. نحن لم ن .. نحن لم ن .. نحن لم ن ..
+
+576
+00:44:44,720 --> 00:44:44,740
+نحن لم ن .. نحن لم ن .. نحن لم ن .. نحن لم ن ..
+
+577
+00:44:44,740 --> 00:44:45,280
+نحن لم ن .. نحن لم ن .. نحن لم ن .. نحن لم ن ..
+
+578
+00:44:45,280 --> 00:44:45,420
+نحن لم ن .. نحن لم ن .. نحن لم ن .. نحن لم ن ..
+
+579
+00:44:45,420 --> 00:44:45,920
+نحن لم ن .. نحن لم ن .. نحن لم ن .. نحن لم ن ..
+
+580
+00:44:45,920 --> 00:44:47,880
+نحن لم ن .. نحن لم ن .. نحن لم ن .. نحن لم ن ..
+
+581
+00:44:47,880 --> 00:45:03,080
+نحن لم ن .. نحن لم ن .. نحن لم
+
+582
+00:45:05,030 --> 00:45:09,890
+ولكن هنا الأمر أسهل، أنا أقصد Whitman، لذلك دعنا
+
+583
+00:45:09,890 --> 00:45:16,570
+نذهب إلى بداية الانتجار ونبقى مثل .. كما تعلمين،
+
+584
+00:45:16,570 --> 00:45:20,190
+قلنا إن إميلي كانت مدرسة في مدرسة Emirates Academy
+
+585
+00:45:20,190 --> 00:45:26,390
+التي بدأت بأخذه الفتاة وكما تعلمين، لم تكن مجرد
+
+586
+00:45:26,390 --> 00:45:35,310
+فرصةويتمان لو تذكر كان نفسي ادعى و هنا نحن لدينا
+
+587
+00:45:35,310 --> 00:45:39,730
+نفسي ادعى لأنها كانت مفروضه ولكن ويتمان لم يكن
+
+588
+00:45:39,730 --> 00:45:45,850
+مفروضه كان يعني هو لم يفكر ان المدرسة .. يعني هو
+
+589
+00:45:45,850 --> 00:45:50,980
+رحل المدرسة عندما كان 11 وكان يعمل كتابةنعم، لذلك
+
+590
+00:45:50,980 --> 00:45:56,120
+يمكننا أن نقول إن نحن نشعر أن في كلا الكتابين نحن
+
+591
+00:45:56,120 --> 00:45:57,500
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+592
+00:45:57,500 --> 00:45:58,480
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+593
+00:45:58,480 --> 00:45:59,640
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+594
+00:45:59,640 --> 00:45:59,640
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+595
+00:45:59,640 --> 00:46:01,140
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+596
+00:46:01,140 --> 00:46:03,320
+نحن نحن نحن نحن ن
+
+597
+00:46:10,370 --> 00:46:15,710
+كانت لا تتبع
+
+598
+00:46:15,710 --> 00:46:19,990
+نظرية الإيمان التقليدي وأعتقد أن ويتمان كان نفسه
+
+599
+00:46:19,990 --> 00:46:27,090
+ويتمان رفض الإيمان التقليدي ورفض فكرة الخط الأصلي
+
+600
+00:46:27,090 --> 00:46:27,870
+إذا تذكر
+
+601
+00:46:31,390 --> 00:46:36,310
+هنا فانتقل أن تشارك حياة حياتها لجيسوس كرسيس و أن
+
+602
+00:46:36,310 --> 00:46:41,130
+تقبل الكلام، فانتقلت أن الكلام بخير، فليس لديها أي
+
+603
+00:46:41,130 --> 00:46:42,010
+خطب مع الكلام
+
+604
+00:46:45,970 --> 00:46:50,570
+على الرغم من أنها كانت لديها إيمان بالله والجنة،
+
+605
+00:46:50,570 --> 00:46:53,670
+لكنها كانت مختلفة من الملاحظات التي كانت محافظة
+
+606
+00:46:53,670 --> 00:46:59,330
+عليها أصدقاءها، كانت لديها نفسها، نظرية سينقراطية،
+
+607
+00:46:59,330 --> 00:47:06,370
+نظرية حياة، كانت تخيل، كانت تخلق في كلمتها عقلية،
+
+608
+00:47:06,370 --> 00:47:08,830
+كلمة جديدة، كلمة مستقلة
+
+609
+00:47:13,870 --> 00:47:17,710
+الصحابة كما كانت جزء منها كانت قيمة الصحابة كانت
+
+610
+00:47:17,710 --> 00:47:25,690
+لديها الكثير من الأصدقاء ذكرنا بعضهم كانت
+
+611
+00:47:25,690 --> 00:47:30,930
+بالطبع كانت لديها صحابة مع الرجال كما قلنا مثل
+
+612
+00:47:30,930 --> 00:47:35,890
+وليام هاول واحد من المجاهدين وهو واحد من مصادرها
+
+613
+00:47:35,890 --> 00:47:45,460
+ومثل هذا توماس هيجسون لم يكن مثلمتسلل معاه لأنه
+
+614
+00:47:45,460 --> 00:47:53,160
+كان صعبًا على اعتباره كان صعبًا جدًا لإنها أرسلته
+
+615
+00:47:53,160 --> 00:47:57,240
+مصطلح قصيرة مع أربع من قصها مع الرسالة هل أنت
+
+616
+00:47:57,240 --> 00:48:06,080
+مرتبط جدًا لتقول إن قصتي حية؟ كان شخصًا
+
+617
+00:48:06,080 --> 00:48:07,540
+شخصًا شخصًا شخصًا شخصًا شخصًا شخصًا شخصًا شخصًا
+
+618
+00:48:07,540 --> 00:48:08,240
+شخصًا شخصان شخصان شخصان شخصان شخصان شخصان شخصان
+
+619
+00:48:08,240 --> 00:48:09,380
+شخصان شخصان شخصان شخصان شخصان شخصان شخصان شخصان
+
+620
+00:48:13,890 --> 00:48:16,310
+نعم كانت هناك اتفاق بيننا وبينهم
+
+621
+00:48:23,830 --> 00:48:27,630
+هيقنسون قلت ان بعد هذه الفرصة الأولى اميلي تحدثت
+
+622
+00:48:27,630 --> 00:48:32,410
+بسهولة ومستمرة او قلت انا لم اكن مع اي شخص يدرس
+
+623
+00:48:32,410 --> 00:48:35,970
+قوة قلبي كمان كمان كمان كمان كمان كمان كمان كمان
+
+624
+00:48:35,970 --> 00:48:36,090
+كمان كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+625
+00:48:36,090 --> 00:48:36,130
+كمان كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+626
+00:48:36,130 --> 00:48:40,250
+كمان كمان
+
+627
+00:48:40,250 --> 00:48:42,890
+كمان
+
+628
+00:48:50,410 --> 00:48:56,010
+أعتقد أن هذا عندما قلت إنه مهم جدًا أن تعرف شيء عن
+
+629
+00:48:56,010 --> 00:49:03,870
+حياة حياتها، كتابتها، هذا مثل موضوع التطبيقات، نحن
+
+630
+00:49:03,870 --> 00:49:07,290
+نتكلم عنها وأعتقد أن ويتمان، نحن فعلنا الكثير من
+
+631
+00:49:07,290 --> 00:49:12,220
+ويتمانولكن كما تقولين أن كلاها رومانسية. ويتمان
+
+632
+00:49:12,220 --> 00:49:15,200
+كان رومانسيا وهنا هي رومانسية.
+
+633
+00:49:17,840 --> 00:49:22,060
+المرة القادمة سنرى أكتر منها. أعتقد أننا نقرأ في
+
+634
+00:49:22,060 --> 00:49:29,500
+كتابة كريسيزم كتابة عن الطيور والمغامرات.
+
+635
+00:49:30,600 --> 00:49:35,860
+كمخلوقات طبيعية. وكانت لديها هذا النوع من الحفاظ
+
+636
+00:49:35,860 --> 00:49:41,340
+بينهاوالطبيعة عندما نقرأ المرة القادمة ديناروفلو
+
+637
+00:49:41,340 --> 00:49:48,000
+سنرى كم قيمته هذه الحيوانات الصغيرةولكن
+
+638
+00:49:48,000 --> 00:49:55,020
+رومانتيزمها مختلف عن رومانتيزم ويتمان مثل ويتمان
+
+639
+00:49:55,020 --> 00:50:00,940
+لذلك يجب أن يكون رومانتيزمه مستمر هنا رومانتيزمها
+
+640
+00:50:00,940 --> 00:50:06,020
+مثل ذلك من أدجر أنبوه إلى مستوى ما كان رومانتيزمه
+
+641
+00:50:06,020 --> 00:50:12,460
+إيجوسنتريككانت كلاها مخلوقات وكانت كلاها قبل وقتها
+
+642
+00:50:12,460 --> 00:50:17,780
+وكانت كلاها مقاومة كانوا يتحاربون تقاليد الكتابة
+
+643
+00:50:17,780 --> 00:50:21,880
+هنا لديك الكتابة التي لا تبقى مرتبطة بالرمز
+
+644
+00:50:21,880 --> 00:50:26,520
+التقليدي لا تبقى مرتبطة بالميتر التقليدي ولديك
+
+645
+00:50:26,520 --> 00:50:32,500
+تقريبا كتابة عن فكرة مثل هنا الفكرة مجموعة نعم
+
+646
+00:50:32,500 --> 00:50:37,950
+إيميل ديكنسون كانأكتر شخصية وشخصيةها .. لا يعني أن
+
+647
+00:50:37,950 --> 00:50:42,210
+ويتمان لم يكن شخصية شخصية ولكن هنا أكتر شخصية
+
+648
+00:50:42,210 --> 00:50:45,650
+وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية
+
+649
+00:50:45,650 --> 00:50:46,390
+وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية
+
+650
+00:50:46,390 --> 00:50:46,410
+وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية
+
+651
+00:50:46,410 --> 00:50:46,430
+وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية
+
+652
+00:50:46,430 --> 00:50:57,290
+وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية وشخصية
+
+653
+00:50:57,290 --> 00:51:03,090
+وشخصأعتقد أن هذا اليوم هو مقدمة جيدة لإيملي
+
+654
+00:51:03,090 --> 00:51:08,970
+ديكنسون أتمنى المرة القادمة اللي تقدر تقدر تقدر
+
+655
+00:51:08,970 --> 00:51:12,350
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+656
+00:51:12,350 --> 00:51:12,790
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+657
+00:51:12,790 --> 00:51:13,990
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+658
+00:51:13,990 --> 00:51:15,570
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+659
+00:51:15,570 --> 00:51:18,370
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+660
+00:51:18,370 --> 00:51:21,190
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+661
+00:51:21,190 --> 00:51:25,810
+ت
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..66200698d3174363d231e21b8cd9c59633a9a4b6
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_postprocess.srt
@@ -0,0 +1,3100 @@
+1
+00:00:19,180 --> 00:00:21,980
+بسم الله الرحمن الرحيم والصلاة والسلام وعلى أشرف
+
+2
+00:00:21,980 --> 00:00:25,700
+المرسلين سيدنا محمد الصادق الأمين good morning my
+
+3
+00:00:25,700 --> 00:00:31,100
+studentsWelcome to our 28th class of American Lit.
+
+4
+00:00:32,460 --> 00:00:35,820
+It's you know almost the penultimate week of this
+
+5
+00:00:35,820 --> 00:00:38,720
+.. I don't think it is a lengthy course, it's a
+
+6
+00:00:38,720 --> 00:00:42,480
+short courseأنا أشعر بهذه الطريقة، أنا لست متأكد
+
+7
+00:00:42,480 --> 00:00:47,100
+أنك تشعر بنفسك، لكن على أية حال، اليوم خطتنا هو أن
+
+8
+00:00:47,100 --> 00:00:52,840
+نستمر في التحدث قليلا عن فوكنر، ثم قليلا عن
+
+9
+00:00:52,840 --> 00:00:58,140
+Hemingway قبل أن يأتي المقابلين يقدروا تقديم
+
+10
+00:00:58,140 --> 00:01:02,720
+مقابلتهم، في المرة الأخيرة أعتقدت أننا لدينا فكرة
+
+11
+00:01:02,720 --> 00:01:11,290
+جيدة عن فوكنر، عن حياته، أعني بيوغрафيههو طريقه و
+
+12
+00:01:11,290 --> 00:01:18,950
+مفهومه و طريقته للكتابة اليوم سوف نركز أكتر على
+
+13
+00:01:18,950 --> 00:01:23,390
+مصطلحات معينة معينة معينة معينة معينة معينة معينة
+
+14
+00:01:23,390 --> 00:01:23,830
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+15
+00:01:23,830 --> 00:01:24,850
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+16
+00:01:24,850 --> 00:01:27,250
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+17
+00:01:27,250 --> 00:01:27,410
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+18
+00:01:27,410 --> 00:01:37,090
+معينة معينة معينة معينة معينة معينة
+
+19
+00:01:37,090 --> 00:01:43,310
+معلديه روح تذهب و تقاتل و تكون في أسلوب و هذا شيء
+
+20
+00:01:43,310 --> 00:01:43,870
+من عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+21
+00:01:46,960 --> 00:01:51,760
+هيمنغوي قد يشاره نفس الهدف لأنه أراد أن يتجارب
+
+22
+00:01:51,760 --> 00:01:55,960
+أيضًا في الحكومة وكان متجاربًا في الحكومة، قتل في
+
+23
+00:01:55,960 --> 00:02:00,780
+إسبانيا، قتل في إيطاليا، هذا الرجل .. لذلك هم مثل
+
+24
+00:02:00,780 --> 00:02:05,120
+مقاتلين، هم مجتمعيين، هم يشارون نفس الموضوع،
+
+25
+00:02:05,120 --> 00:02:08,160
+أحيانًا الموضوع، نفس المشكلة
+
+26
+00:02:11,150 --> 00:02:16,550
+حسنًا، نتحدث عن .. كما تعلمين، هذا نوع من غوثيك
+
+27
+00:02:16,550 --> 00:02:22,090
+أسطوري نتحدث عن غوثيك أسطوري سابقًا مع Hemingway
+
+28
+00:02:22,090 --> 00:02:27,090
+وكان غوثيك يتعلق بالـ Uncanny، تعلمين، رأي السحر،
+
+29
+00:02:27,090 --> 00:02:35,140
+بالطبع هذه القصة مليئة بالسحر، الآنلا نعرف ما حدث
+
+30
+00:02:35,140 --> 00:02:40,940
+و ما حدث لـ Homer Baron لا نعرف لماذا كانت تتعامل
+
+31
+00:02:40,940 --> 00:02:44,500
+بهذه الطريقة ولا نعرف لماذا كانت تتحمل على أبها،
+
+32
+00:02:44,500 --> 00:02:47,900
+لذا كان هناك الكثير من الأسئلة، هذه القصة كأنها
+
+33
+00:02:47,900 --> 00:02:52,940
+كثير من الأشياء و في النهاية يجب أن نكتشف لماذا
+
+34
+00:02:52,940 --> 00:02:58,000
+كانت تتعامل بهذه الطريقة، لذلك السحر يخلق القصة و
+
+35
+00:02:58,000 --> 00:03:03,140
+نحن كقالين يجب أن نكتشفهذه أشياء مدهشة بالنسبة لـ
+
+36
+00:03:03,140 --> 00:03:09,980
+Gothic، إنها شعور من الضحك، إنها مفهوم، لدينا الـ
+
+37
+00:03:09,980 --> 00:03:14,860
+Grotesque، ما هو الـ Grotesque؟ إنه شيء غريب و
+
+38
+00:03:14,860 --> 00:03:22,730
+مخيفنحن مخيفين من الأفعال، من الهجوم، من الهجوم
+
+39
+00:03:22,730 --> 00:03:27,450
+التي قامت بها، من الهرندس كما تعلمين، رجل قد مات،
+
+40
+00:03:27,450 --> 00:03:33,050
+رجل كما تعلمين، وابتدت ينام بجانب الجسد لذلك،
+
+41
+00:03:33,050 --> 00:03:37,210
+تعلمين، كانت مهتمة، كانت تباركة، لم تدع أي شخص
+
+42
+00:03:37,210 --> 00:03:43,920
+يدخلهذه المجلدات من الـ Grotesk، وهذا يعني شيء
+
+43
+00:03:43,920 --> 00:03:51,940
+غريب، مخيف، مخيف، وهذا مجلد مرة أخرى من الـ
+
+44
+00:03:51,940 --> 00:03:52,300
+Gothic.
+
+45
+00:03:58,200 --> 00:04:01,980
+الآن، الـ Gothic أيضًا يتعامل مع الهجوم من أولئك
+
+46
+00:04:01,980 --> 00:04:07,550
+الذين يتعاملونوأعتقد أن لا أحد يكون أكثر اضطرابا
+
+47
+00:04:07,550 --> 00:04:16,990
+من .. أميلي هي أكثر اضطرابا من مجتمعها .. أعني من
+
+48
+00:04:16,990 --> 00:04:20,270
+المجتمع الأسطوري، نحن نفهم في خلفية القصة أن
+
+49
+00:04:20,270 --> 00:04:24,770
+المجتمع الأسطوري كان لديه هذه الثقافة من جنتيل، من
+
+50
+00:04:24,770 --> 00:04:31,280
+السيدة، كانت المرأةفي تلك الثقافة كانوا محدودين،
+
+51
+00:04:31,280 --> 00:04:36,040
+لم يكن لديهم اختيار مجاني، كانوا محدودين للصورة من
+
+52
+00:04:36,040 --> 00:04:39,160
+الإنجل من المنزل، رأينا كيف كانت إيميلي ديكنسون
+
+53
+00:04:39,160 --> 00:04:46,700
+مقاومة ضد ذلك، فالنساء كانت مضطرة و كما أعتقد في
+
+54
+00:04:46,700 --> 00:04:51,220
+هذه القصة، نشعر في خلفية القصة أن إيميلي كانت
+
+55
+00:04:51,220 --> 00:04:58,060
+مضطرة وكما تعلمين، لم تكن ممنعها، حتى عندماأعني
+
+56
+00:04:58,060 --> 00:05:04,300
+عندما بدأت تحب رجل كان الجميع يتكلم عنها
+
+57
+00:05:04,300 --> 00:05:07,160
+والعائلات، كما تعلمون، المدينة تماما، الناس تماما،
+
+58
+00:05:07,160 --> 00:05:08,840
+لذلك هذا هو نوع من الاستراتيز
+
+59
+00:05:14,160 --> 00:05:20,060
+نحن نتكلم عن هذه القصة كقصة جديدة جدًا، نحن نتكلم
+
+60
+00:05:20,060 --> 00:05:22,400
+عن هذه القصة كقصة جدًا، نحن نتكلم عن هذه القصة
+
+61
+00:05:22,400 --> 00:05:23,360
+كقصة جدًا، نحن نتكلم عن هذه القصة كقصة جدًا، نحن
+
+62
+00:05:23,360 --> 00:05:27,460
+نتكلم عن هذه القصة كقصة جدًا، نحن نتكلم عن هذه
+
+63
+00:05:27,460 --> 00:05:29,520
+القصة كقصة جدًا، نحن نتكلم عن هذه القصة كقصة جدًا،
+
+64
+00:05:29,520 --> 00:05:31,320
+نحن نتكلم عن هذه القصة كقصة جدًا، نحن نتكلم عن هذه
+
+65
+00:05:31,320 --> 00:05:36,780
+القصة كقصة جدًا، نحن نتكلم عن هذه القصة كقصة جدًا،
+
+66
+00:05:36,780 --> 00:05:43,210
+نحن نتكلم عن هذه القصلكن هل كنا نتكلم و نقضي وقت
+
+67
+00:05:43,210 --> 00:05:47,870
+كثير عن السمبوليزم مثلا ماذا يعني المنزل بالنسبة
+
+68
+00:05:47,870 --> 00:05:58,530
+ليه؟ نعم التقاليد مثلا أميلي نفسها كانت تقعد ل ..
+
+69
+00:05:58,530 --> 00:06:05,810
+مفهوم؟ مفهوم؟ مفهوم لأبو عمار و مفهوم ل .. اعني
+
+70
+00:06:05,810 --> 00:06:07,670
+المنزل لها او .. نعم
+
+71
+00:06:11,770 --> 00:06:17,150
+الموضوع كله مميز جدا لان انا
+
+72
+00:06:17,150 --> 00:06:27,730
+اقصد اتفاق مميز جدا لان اتفاق مميز جدا لان اتفاق
+
+73
+00:06:27,730 --> 00:06:28,890
+مميز جدا لان اتفاق مميز جدا لان اتفاق مميز جدا لان
+
+74
+00:06:28,890 --> 00:06:31,250
+اتفاق مميز جدا لان اتفاق مميز جدا لان اتفاق مميز
+
+75
+00:06:31,250 --> 00:06:31,670
+جدا لان اتفاق مميز جدا لان اتفاق مميز جدا لان
+
+76
+00:06:31,670 --> 00:06:32,950
+اتفاق مميز جدا لان اتفاق مميز جدا لان اتفاق مميز
+
+77
+00:06:32,950 --> 00:06:38,190
+جدا لان اتفاق مميز جدا لان اتفاق مميز جدا لان
+
+78
+00:06:38,190 --> 00:06:44,010
+اتفاق مميزالآن، الانتقال إلى شيء مثل ذلك مرعب
+
+79
+00:06:44,010 --> 00:06:47,050
+جدًا، أليس كذلك؟ نحن نشعر، يا عزيزي، أعطيني فرصة،
+
+80
+00:06:47,050 --> 00:06:52,130
+مالذي تسيطر عليها؟ وأعتقد أن هذا كان رسالة لجميع
+
+81
+00:06:52,130 --> 00:06:56,130
+الشرقاء، لأنهم كانوا مفاجئين، ولكنهم كانوا يعيشون
+
+82
+00:06:56,130 --> 00:07:00,730
+في مخيلة كبيرة من الهيرووزم أو الـChivalry، لأن
+
+83
+00:07:00,730 --> 00:07:06,520
+كما فهمنا في الكثير من الكتب التي درسناالثقافة
+
+84
+00:07:06,520 --> 00:07:11,200
+الشرقية كانت ثقافة محافظة، كانت ثقافة أفراد، أفراد
+
+85
+00:07:11,200 --> 00:07:13,020
+محافظة، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+86
+00:07:13,020 --> 00:07:14,660
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+87
+00:07:14,660 --> 00:07:15,040
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+88
+00:07:15,040 --> 00:07:16,160
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+89
+00:07:16,160 --> 00:07:16,940
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+90
+00:07:16,940 --> 00:07:25,840
+أفراد حب، أفراد
+
+91
+00:07:25,840 --> 00:07:31,700
+حب،
+
+92
+00:07:32,330 --> 00:07:39,650
+هي مخططة، هي مخططة من صعوبتها، هي مخططة من مقاومة
+
+93
+00:07:39,650 --> 00:07:43,790
+التغيير، لأن إذا كنت مفقودا من القدرة، كنت أتكلم
+
+94
+00:07:43,790 --> 00:07:50,250
+عن إيجابية كمان، كمان، كمان، كمان، كمان، كمان،
+
+95
+00:07:50,250 --> 00:07:50,510
+كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان،
+
+96
+00:07:50,510 --> 00:07:50,550
+كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان،
+
+97
+00:07:50,550 --> 00:07:55,490
+كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان،
+
+98
+00:07:55,490 --> 00:07:59,270
+كمان،
+
+99
+00:07:59,270 --> 00:08:03,660
+كممثلما أخذت حرارة. لذلك في رأيها كان مثل حرارة
+
+100
+00:08:03,660 --> 00:08:08,940
+وهذا شيء كما تعلمين مثلما اختارت كيف كان الشباب
+
+101
+00:08:08,940 --> 00:08:15,880
+يتخيلوا أو كما تعلمون كيف يفكروا في الشباب كما
+
+102
+00:08:15,880 --> 00:08:19,920
+تعلمون مثلما كانوا خارجيين الذين جاءوا لحرر حياتهم
+
+103
+00:08:19,920 --> 00:08:26,260
+كما تعلمونالمال، لذلك نحن نصل إلى النتيجة أن هذا
+
+104
+00:08:26,260 --> 00:08:31,140
+الرجل لم يتم قتله ليكون موتى كما يمكن أن يكون بعض
+
+105
+00:08:31,140 --> 00:08:40,240
+المجلدين ولكن كانت طريقة روحانية لأننا نفهم أنه لم
+
+106
+00:08:40,240 --> 00:08:45,400
+يكن رجل يتزوج ونفهم أنه كان يلعب مع الأطفال، لذلك
+
+107
+00:08:45,400 --> 00:08:51,700
+ليس ذلك .. ليس ذلك نوع من الحبوهو يجعله موتى
+
+108
+00:08:51,700 --> 00:08:54,300
+ويجعله يبقى بجانبه.
+
+109
+00:08:55,980 --> 00:08:59,000
+أحيانًا إذا كنت ترغب بالعودة أو إذا كنت شخصًا يريد
+
+110
+00:08:59,000 --> 00:09:03,180
+العودة وهذا مثل الإنسانية، فتجد أن هؤلاء الناس
+
+111
+00:09:03,180 --> 00:09:07,880
+شخصيين جدًا ويمكنهم أن يتعاملوا بطريقة غريبة
+
+112
+00:09:10,210 --> 00:09:19,450
+أنا أقصد أن الأسلحة تتجسس .. لذا لدينا عملية مثل
+
+113
+00:09:19,450 --> 00:09:25,790
+.. الحياة اليابانية هي تحكم الشمس اللي هي الهجومية
+
+114
+00:09:25,790 --> 00:09:32,810
+إقصد منزل إماليه التي كانت مصعدًا ، مصعدًا ، ولكنه
+
+115
+00:09:32,810 --> 00:09:33,650
+مصعد مفقود
+
+116
+00:09:37,290 --> 00:09:41,490
+هل لديك أكتر شعار في القصة؟ هل لديك أكتر شعار
+
+117
+00:09:41,490 --> 00:09:51,890
+تريدنا أن نتكلم عنه؟ نحن
+
+118
+00:09:51,890 --> 00:09:59,450
+نتكلم عن الانبقاء، لكن هذا الانبقاء هو .. نحن
+
+119
+00:09:59,450 --> 00:10:04,590
+لدينا الكثير من الانبقاء، لكن الانبقاء هوأنا أقصد
+
+120
+00:10:04,590 --> 00:10:10,530
+هذا في نهاية القصة بما نسميه Epiphany ماهو
+
+121
+00:10:10,530 --> 00:10:18,250
+Epiphany؟ هو Epiphany مثل .. مثل .. مثل .. مثل ..
+
+122
+00:10:18,250 --> 00:10:21,670
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+123
+00:10:21,670 --> 00:10:22,270
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+124
+00:10:22,270 --> 00:10:22,410
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+125
+00:10:22,410 --> 00:10:22,490
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+126
+00:10:22,490 --> 00:10:22,730
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+127
+00:10:22,730 --> 00:10:24,650
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+128
+00:10:24,650 --> 00:10:32,510
+مثل .. مثل .. مثل ..
+
+129
+00:10:32,510 --> 00:10:38,400
+مثهذه إميلي كانت مصيدة مفقودة وكانت كل شخص يسميها
+
+130
+00:10:38,400 --> 00:10:43,320
+.. كانت مثل مرأة أكسنتركية، قامت بتدمير نفسها،
+
+131
+00:10:43,320 --> 00:10:48,340
+قامت بتدمير الناس حولهاوالطريقة التي كانت تتعامل
+
+132
+00:10:48,340 --> 00:10:53,280
+معها لم تكن مقبولة، نحن ندرك، الناس ندرك، المدينة
+
+133
+00:10:53,280 --> 00:10:57,240
+ندرك، الناس ندرك أن هذا كانت حكومة مخيفة جدًا
+
+134
+00:10:57,240 --> 00:11:04,580
+عندما أمرأة قتل رجل مثل هذا ويبقى جسده ل40 أو 20
+
+135
+00:11:04,580 --> 00:11:10,420
+سنة إلغوري؟
+
+136
+00:11:10,420 --> 00:11:13,000
+هل هناك إلغوري؟
+
+137
+00:11:15,670 --> 00:11:19,310
+الألغرية هي مثلًا .. تعرفين، الاسمبوليزم، إنه
+
+138
+00:11:19,310 --> 00:11:24,890
+الوضع .. نعم، إنه .. تعرفين، القصة الوطنية، إميلي
+
+139
+00:11:24,890 --> 00:11:32,130
+تقرر الصحراء، تعرفين، و بارون للمنزل، لذلك ما حدث
+
+140
+00:11:32,130 --> 00:11:35,630
+لصحراء الصحراء، مثلًا، الصحراء كانوا محفظين
+
+141
+00:11:38,660 --> 00:11:47,720
+وكانت تستمر في حياة حياة سعادة وفيروزم وفجأة فاتت
+
+142
+00:11:47,720 --> 00:11:56,090
+لأنها لم تستمر في حياة حياة حلمكانت مفاجئة، فنحن
+
+143
+00:11:56,090 --> 00:12:01,490
+نتكلم عن الهجوم والهجوم في الشرق، وأعتقد أن الهجوم
+
+144
+00:12:01,490 --> 00:12:05,470
+هو شيء مستمر من كتابة الأولي الـ Puritans، إذا
+
+145
+00:12:05,470 --> 00:12:09,610
+تتذكرين، عندما استخدمنا طريقة الهجوم، لذلك الهجوم
+
+146
+00:12:09,610 --> 00:12:14,130
+والمعنى مستمر في الكثير من الكتابات التي درسنا هذه
+
+147
+00:12:14,130 --> 00:12:14,810
+العامة
+
+148
+00:12:21,540 --> 00:12:27,900
+الأن هنا نحن نعطي مثلًا مثلًا مثلًا مثلًا مثلًا
+
+149
+00:12:27,900 --> 00:12:29,120
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+150
+00:12:29,120 --> 00:12:29,460
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+151
+00:12:29,460 --> 00:12:32,980
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+152
+00:12:32,980 --> 00:12:46,140
+مثلًا مثلن
+
+153
+00:12:46,830 --> 00:12:52,370
+مثلما يقول الناس من عقلهم، مثلما تستمع إلى أفكاره
+
+154
+00:12:52,370 --> 00:12:56,750
+أو أفكارها، مثلما تستمع إلى أفكار الناس، لا يوجد
+
+155
+00:12:56,750 --> 00:13:03,310
+هناك مصطلح مرة واحدة أو مرة واحدة تقنية، لدينا هذا
+
+156
+00:13:03,310 --> 00:13:10,970
+الـflashback، هذا .. القصة مرسومة بطريقة مرسومة
+
+157
+00:13:10,970 --> 00:13:12,030
+جدًا
+
+158
+00:13:15,720 --> 00:13:21,400
+لدينا فلاشباك كما قلنا بدأ بالفلاشباك والقصة تبدأ
+
+159
+00:13:21,400 --> 00:13:26,800
+مع الانهيار ومن ثم حدث القصة يتم إجراءه للأعلى
+
+160
+00:13:26,800 --> 00:13:35,640
+وليس للأسفل وهذا شيء مميز وهو شيء يتعلق بالمدنية
+
+161
+00:13:35,640 --> 00:13:45,210
+مثل المدنية هي طريقة تقديم كتابتكالقصة تبدأ مع
+
+162
+00:13:45,210 --> 00:13:49,770
+الانهيار و الانهيار من شركة alderman تظهر في منزل
+
+163
+00:13:49,770 --> 00:13:55,170
+اميلي دماغ دفعات و بعد ذلك .. هل لدينا اكتشاف
+
+164
+00:13:55,170 --> 00:13:57,290
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+165
+00:13:57,290 --> 00:14:07,290
+اكتشاف اكتشاف اكتشف اكتشف اكتشف
+
+166
+00:14:07,290 --> 00:14:10,510
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+167
+00:14:10,510 --> 00:14:10,610
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتش
+
+168
+00:14:16,320 --> 00:14:21,680
+القصة تبدأ بالموت و تتجه إلى الماضي قريب و بعيد و
+
+169
+00:14:21,680 --> 00:14:29,180
+يدفع إلى مصادر الفتاة مثل الموت و تقاليد الماضي
+
+170
+00:14:29,180 --> 00:14:35,820
+التي تشخصها بعد بناء تلقائي كهذا، فوكنر تتجه مرة
+
+171
+00:14:35,820 --> 00:14:38,360
+أخرى و يتعرف على الأسلحة التي كانت موجودة حتى
+
+172
+00:14:38,360 --> 00:14:44,100
+الوقت من الموتمثلما بدأنا بموت، ثم نعود لنرى ما
+
+173
+00:14:44,100 --> 00:14:48,300
+حدث لهذا الوضع، هذا هو الفلاش باق الأول، التغيير
+
+174
+00:14:48,300 --> 00:14:51,300
+من الأحداث كان مصممًا ومصممًا ببناء مصمم، مصمم،
+
+175
+00:14:51,300 --> 00:14:53,020
+مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم،
+
+176
+00:14:53,020 --> 00:14:54,620
+مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم،
+
+177
+00:14:54,620 --> 00:14:55,380
+مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم،
+
+178
+00:14:55,380 --> 00:15:04,290
+مصمم، مصمم، مصمم، مصمم، مصمم،نعم، إنها تشير إلى
+
+179
+00:15:04,290 --> 00:15:10,290
+أننا نفهم أنها تفعل هذا عندما تشتري إميلي حرارة
+
+180
+00:15:10,290 --> 00:15:11,050
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+181
+00:15:11,050 --> 00:15:11,450
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+182
+00:15:11,450 --> 00:15:12,850
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+183
+00:15:12,850 --> 00:15:14,030
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+184
+00:15:14,030 --> 00:15:17,110
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+185
+00:15:17,110 --> 00:15:21,490
+حرارة حرارة حرارة حرارة حرارة
+
+186
+00:15:21,490 --> 00:15:26,370
+حرارة حرارة
+
+187
+00:15:26,370 --> 00:15:30,430
+حر
+
+188
+00:15:30,540 --> 00:15:36,320
+تعتقد الإنسان أنها أخذتها ليس للحيوانات كان يعتقد
+
+189
+00:15:36,320 --> 00:15:40,480
+أنها كانت تأخذها للحيوانات ولكننا نفهم أنها كانت
+
+190
+00:15:40,480 --> 00:15:45,420
+تأخذها للإنسان تعرفين هذه هي الحفاظة ماهي مثل آخر
+
+191
+00:15:45,420 --> 00:15:51,740
+مثال لتخلص في روز لإميلي رائحة رائحة في الوصف
+
+192
+00:15:51,740 --> 00:15:55,660
+الخصوصية الكثير من الكلمات تخلص الحفاظة الأعظم في
+
+193
+00:15:55,660 --> 00:15:59,800
+نهاية الوضع الهرسكلتون كان صغيرا ومخصصا
+
+194
+00:16:04,120 --> 00:16:10,500
+تبدو كجثة طويلة محطمة في ماء غير محطم وهذا هو نوع
+
+195
+00:16:10,500 --> 00:16:18,040
+من التواصل مثل التفسير عنها التواصلات و أيضًا تتبع
+
+196
+00:16:18,040 --> 00:16:23,720
+مانيومان في البداية لأنها مقصودة و جادة و مخيفة و
+
+197
+00:16:23,720 --> 00:16:29,510
+كل شيء ولكن في الأساس لا يفعل هذاهذا مضحك جدًا،
+
+198
+00:16:29,510 --> 00:16:33,590
+إنها مصيدة ولكنها مصيدة مفقودة، وأعتقد أن هذا كما
+
+199
+00:16:33,590 --> 00:16:40,570
+ذكرنا السابق مجموعة المصادقة الى .. وحتى مصادقة
+
+200
+00:16:40,570 --> 00:16:48,060
+الفوقنر بسبب أنه كانكان يحب الناس الغربية، لكنه
+
+201
+00:16:48,060 --> 00:16:56,260
+اعتنق نفسه بأن الناس الغربية كانت تستمر في الحياة
+
+202
+00:16:56,260 --> 00:17:02,860
+في إلوجية كبيرةعندما كنت ألقى أمر مات يتعامل مع
+
+203
+00:17:02,860 --> 00:17:08,860
+مهمة الناس السوريين اللي كانوا يعيشون في الماضي
+
+204
+00:17:08,860 --> 00:17:13,320
+وكما ذكرت السابقة إدورا ويلتي في جميع أو في أكتر
+
+205
+00:17:13,320 --> 00:17:17,780
+من حلقاتها وقصتين قصيرة أيضًا تعاملت نفس المشكلة
+
+206
+00:17:17,780 --> 00:17:22,720
+من هؤلاء الناس السوريين اللي لم يرغبوا أن يؤمنوا
+
+207
+00:17:22,720 --> 00:17:27,800
+أن كانواوقتها، كانوا يعتقدوا أنهم كانوا فائقين،
+
+208
+00:17:27,800 --> 00:17:34,160
+ولم يرغبوا في التواصل مع الشرق لأنهم أعتقدوا أنهم
+
+209
+00:17:34,160 --> 00:17:38,300
+مختلفين، وكانت هذه مشكلة التي قامت بها هذه الكتابة
+
+210
+00:17:45,110 --> 00:17:49,810
+هذا مثلًا لـ Shadow ، صوتها مطرق ومطرق ولم تقبل
+
+211
+00:17:49,810 --> 00:17:53,510
+لإجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+212
+00:17:53,510 --> 00:17:53,650
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+213
+00:17:53,650 --> 00:17:53,670
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+214
+00:17:53,670 --> 00:17:54,870
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+215
+00:17:54,870 --> 00:17:56,550
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+216
+00:17:56,550 --> 00:18:10,630
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+217
+00:18:10,630 --> 00:18:23,440
+إجمعظم كل هذا يظهر عملها في النهاية، مثلما أخذت أو
+
+218
+00:18:23,440 --> 00:18:27,560
+حافظت على جسمها لوقت طويل
+
+219
+00:18:33,360 --> 00:18:40,980
+نعم لدينا شيء عن السلاح مثلا كما تعلمين فوكنار لا
+
+220
+00:18:40,980 --> 00:18:44,740
+يدعى السلاح والرحلات ولكنه اجتماع كثير من الشيولية
+
+221
+00:18:44,740 --> 00:18:51,580
+ومعرفة القرن القديم هل رأيت؟ نعم كان مثلا ضد
+
+222
+00:18:51,580 --> 00:18:57,260
+السلاح ولكن هو .. أنا أعتقد أنه موضوع القصة ولكن
+
+223
+00:18:57,260 --> 00:19:05,340
+أنا فقط أحبها لم أقول إنوالسلاسل توبي كان شهد
+
+224
+00:19:05,340 --> 00:19:09,060
+كغوثت وهو جزء من القصة الأمريكية الـ gothic
+
+225
+00:19:09,060 --> 00:19:15,580
+يستخدمون المجلدين يستخدمون أفريقيا و أمريكا في
+
+226
+00:19:15,580 --> 00:19:21,780
+الخلفية كغوثت وهذا في القصة فهذا هو السبب لما
+
+227
+00:19:21,780 --> 00:19:27,720
+اختفى السلاسل ولم يفعل اي شيء عن طباكي ghost؟ نعم
+
+228
+00:19:48,060 --> 00:19:52,440
+والثاناثة عشر كانوا يسمون روبرت بارونز كما كانوا
+
+229
+00:19:52,440 --> 00:19:57,300
+يسمونه في تلك الأيامهم أشخاص ماليين يأتوا لتقوم
+
+230
+00:19:57,300 --> 00:20:01,200
+بالاستثمار لتجعل المال أكثر من ذلك يمكن أن يكون
+
+231
+00:20:01,200 --> 00:20:05,660
+حيث أن هومار بارون أحصل على إسمه من أشخاص ماليين
+
+232
+00:20:05,660 --> 00:20:09,580
+حسنا
+
+233
+00:20:09,580 --> 00:20:19,640
+أعتقد أننا نتكلم عن الاسمبوليزم يمكنك
+
+234
+00:20:19,640 --> 00:20:23,560
+تحضير هذا لا أعرف نحن نستمر في التحول
+
+235
+00:20:27,530 --> 00:20:35,490
+أعتقد أن الوحدة هي واحدة من المميزات، الوحدة،
+
+236
+00:20:35,490 --> 00:20:42,950
+لماذا الوحدة؟ ماذا جعلت الوحدة لأميلي؟ تخلق نفسها
+
+237
+00:20:42,950 --> 00:20:43,610
+من الحضور
+
+238
+00:20:47,840 --> 00:20:54,000
+عشان يعني عشان
+
+239
+00:20:54,000 --> 00:20:54,980
+يعني عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+240
+00:20:54,980 --> 00:20:55,040
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+241
+00:20:55,040 --> 00:20:55,860
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+242
+00:20:55,860 --> 00:20:55,980
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+243
+00:20:55,980 --> 00:20:56,000
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+244
+00:20:56,000 --> 00:20:56,080
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+245
+00:20:56,080 --> 00:20:57,680
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+246
+00:20:57,680 --> 00:21:03,580
+عشان عشان
+
+247
+00:21:03,580 --> 00:21:11,730
+عممكنتها أن تحصل على حياة أفضل، حياة مالية أفضل،
+
+248
+00:21:11,730 --> 00:21:17,010
+فكل هذا أدى إلى وحدها و بالطبع الوحدة هي أشياء
+
+249
+00:21:17,010 --> 00:21:17,990
+سيكوتية
+
+250
+00:21:21,350 --> 00:21:25,970
+انها مفتوحة جدًا، فهو مفتوح جدًا، فهذا هو نوع من
+
+251
+00:21:25,970 --> 00:21:32,290
+أسلوب لنا، مثلًا، السحر موجود في الروح الإنسانية،
+
+252
+00:21:32,290 --> 00:21:38,450
+وهو مهم جدًا لتعرف نفسك جيدًا، لتعامل مع السحر،
+
+253
+00:21:38,450 --> 00:21:43,630
+أعتقد أيضًا أن الوحوش ليست
+
+254
+00:21:43,630 --> 00:21:49,320
+فقط بسبب الانتقال، لأن إذا كنت تقوم بتقاوموهي جعلت
+
+255
+00:21:49,320 --> 00:21:56,980
+نفسها مثل مصعد يهاجم عليهتغيّر، كان مثلًا عروان
+
+256
+00:21:56,980 --> 00:22:02,920
+يريد أن يبقى التعليم، لكن ما كان السعر؟ كأنك تخسر
+
+257
+00:22:02,920 --> 00:22:07,280
+نفسك، لذلك أعتقد، كما ذكرنا، هذا مثلًا في التعليم
+
+258
+00:22:07,280 --> 00:22:12,580
+السياسي، إن النفس تخرج نفسها من مكانها، ماذا يحدث
+
+259
+00:22:12,580 --> 00:22:18,540
+للنفس؟ إنها تبقى .. إنها تبني دوريات ودوريات،
+
+260
+00:22:18,540 --> 00:22:21,260
+حسنًا؟
+
+261
+00:22:22,420 --> 00:22:31,560
+وهي تدخل و تدخل حتى تدمر نفسها، فهذا يسمى ميكانيزم
+
+262
+00:22:31,560 --> 00:22:34,720
+التدمر نفسها،
+
+263
+00:22:34,720 --> 00:22:40,960
+فهذا ما نستطيع أن نقوله عن كل القصة، إذا كان لديك
+
+264
+00:22:40,960 --> 00:22:48,690
+أي سؤال، فنحن مستعدين للإجابةوهذا يجعلنا نتكلم عن
+
+265
+00:22:48,690 --> 00:22:52,970
+قصة أخرى تتعلق باللولانس ويبدو أن اللولانس كانت في
+
+266
+00:22:52,970 --> 00:22:58,630
+كل مكان كانت اللولانس في حك، حك البرفين، اللولانس
+
+267
+00:22:58,630 --> 00:23:03,310
+مع أن براد ستريت، اللولانس مع إدجار ألنبو،
+
+268
+00:23:03,310 --> 00:23:06,030
+اللولانس مع ..
+
+269
+00:23:09,540 --> 00:23:12,700
+واحدة من السؤالات التجارية قد تكون تلقى هذا
+
+270
+00:23:12,700 --> 00:23:16,600
+الموضوع من الانسانية في بعض التقاطات التي قد
+
+271
+00:23:16,600 --> 00:23:19,960
+قدرتها، يمكن أن يكون ممكن ..انت تعرفين؟ لأن
+
+272
+00:23:19,960 --> 00:23:24,840
+السؤالات التجارية ليها مثل مواطفات، هم يستمرون في
+
+273
+00:23:24,840 --> 00:23:26,220
+التلقاء نفسهم
+
+274
+00:23:30,030 --> 00:23:34,570
+نحن نتحرك إلى قصة أخرى لولانس، Hemingway A Clean
+
+275
+00:23:34,570 --> 00:23:38,510
+Well-Lighted Place. Hemingway كان مصطلحًا لفوكنر
+
+276
+00:23:38,510 --> 00:23:40,590
+وربما كان مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+277
+00:23:40,590 --> 00:23:42,630
+مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+278
+00:23:42,630 --> 00:23:45,010
+مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+279
+00:23:45,010 --> 00:23:48,510
+مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+280
+00:23:48,510 --> 00:23:54,470
+مصطلحًا
+
+281
+00:23:54,470 --> 00:23:56,570
+مصطل
+
+282
+00:24:00,310 --> 00:24:04,550
+أه اه حقا؟ انا احب الانجليزي الانجليزي الانجليزي
+
+283
+00:24:04,550 --> 00:24:07,090
+انا احب الانجليزي الانجليزي الانجليزي الانجليزي
+
+284
+00:24:07,090 --> 00:24:08,690
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+285
+00:24:08,690 --> 00:24:08,850
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+286
+00:24:08,850 --> 00:24:09,250
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+287
+00:24:09,250 --> 00:24:10,530
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+288
+00:24:10,530 --> 00:24:11,150
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+289
+00:24:11,150 --> 00:24:15,170
+الانجليزي
+
+290
+00:24:15,170 --> 00:24:20,710
+الانجليزي
+
+291
+00:24:20,710 --> 00:24:27,430
+الان
+
+292
+00:24:30,300 --> 00:24:36,280
+Huck and Tom to some extent but
+
+293
+00:24:36,280 --> 00:24:40,820
+you know this duality does it remind you of any
+
+294
+00:24:40,820 --> 00:24:47,980
+American thingهذا هو الاتفاق. لدينا شخص يشعر
+
+295
+00:24:47,980 --> 00:24:49,640
+بالإنسانية. يعني شخص يعني شخص يعني شخص يعني شخص
+
+296
+00:24:49,640 --> 00:24:53,780
+يعني شخص يعني شخص يعني شخص يعني
+
+297
+00:24:53,780 --> 00:24:54,760
+شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص
+
+298
+00:24:54,760 --> 00:24:54,980
+يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني
+
+299
+00:24:54,980 --> 00:24:55,020
+شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص
+
+300
+00:24:55,020 --> 00:24:55,200
+يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني
+
+301
+00:24:55,200 --> 00:24:55,820
+شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص
+
+302
+00:24:55,820 --> 00:25:09,380
+يعني شخص يعني شخص يعني شخص يعني شخص يعني ش
+
+303
+00:25:11,830 --> 00:25:15,310
+it was a gothic story for me like it doesn't have
+
+304
+00:25:15,310 --> 00:25:18,710
+those esthetic words and expressions but the theme
+
+305
+00:25:18,710 --> 00:25:23,350
+itself, the theme of being old and lonely it
+
+306
+00:25:23,350 --> 00:25:26,770
+frightened me and even we say in here everyday
+
+307
+00:25:26,770 --> 00:25:31,250
+اللهم اننا عادوا نتعمل كبار نفسنا so that's there,
+
+308
+00:25:31,390 --> 00:25:36,120
+it's there, the gothic of beingالخوف من أن يصبح
+
+309
+00:25:36,120 --> 00:25:41,240
+عميق، الخوف من أن يصبح غير صحيح، هذا مخيف جدا، لكن
+
+310
+00:25:41,240 --> 00:25:45,840
+هذا الرجل، انظر له، هو عميق، ورغم ذلك، لديه دقيته،
+
+311
+00:25:45,840 --> 00:25:51,440
+لكنه كان مفقوداً بشيء ما، كان مفقوداً بشيء ما،
+
+312
+00:25:51,440 --> 00:25:52,480
+بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء
+
+313
+00:25:52,480 --> 00:25:55,080
+ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما،
+
+314
+00:25:55,080 --> 00:25:55,380
+بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء
+
+315
+00:25:55,380 --> 00:26:03,620
+ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيهو
+
+316
+00:26:03,620 --> 00:26:06,180
+مفقود من المال؟ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+317
+00:26:06,180 --> 00:26:06,960
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+318
+00:26:06,960 --> 00:26:08,520
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+319
+00:26:08,520 --> 00:26:11,800
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+320
+00:26:11,800 --> 00:26:12,060
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+321
+00:26:12,060 --> 00:26:12,160
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+322
+00:26:12,160 --> 00:26:33,060
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+323
+00:26:39,750 --> 00:26:46,390
+هذا هو طريقه الوحيدة انه لدينا ثلاثة شخصيات و
+
+324
+00:26:46,390 --> 00:26:49,290
+اتنين شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+325
+00:26:49,290 --> 00:26:51,490
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+326
+00:26:51,490 --> 00:26:52,110
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+327
+00:26:52,110 --> 00:26:53,390
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+328
+00:26:53,390 --> 00:26:54,030
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+329
+00:26:54,030 --> 00:27:02,150
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+330
+00:27:02,150 --> 00:27:09,730
+شخصيات و اتنين شخأنا احب هذه القصة كثيرًا، مكان
+
+331
+00:27:09,730 --> 00:27:10,270
+صافي و مضيق.
+
+332
+00:27:14,590 --> 00:27:21,910
+هل هذا المكان مكان صافي و مضيق لك؟ مثل مجلسنا؟ أنا
+
+333
+00:27:21,910 --> 00:27:25,430
+لا أعتقد أنني رأيتك في الصباح مغطى، لذا كنت لسه مش
+
+334
+00:27:25,430 --> 00:27:31,190
+سعيدا مع هذا المكان؟لكن هل هذا المكان اللي تجلس
+
+335
+00:27:31,190 --> 00:27:35,470
+فيه مكان صافي و راضي لك؟ لأنني أرى أنك تجلس كل
+
+336
+00:27:35,470 --> 00:27:37,710
+الوقت في هذا المقعد.
+
+337
+00:27:39,410 --> 00:27:46,110
+هل تعتقد أن هناك علاقة بين المكان و المكان و
+
+338
+00:27:46,110 --> 00:27:51,530
+الشخص؟ أحيانًا تشعر أن الناس تبقى في المكان اللذي
+
+339
+00:27:51,530 --> 00:27:53,990
+هو. إنهم يجلسون و يختارون المكان اللذي هو. انظر
+
+340
+00:27:53,990 --> 00:27:57,440
+إلى ألأانها لا ترغب في التغيير كل الوقت إذا كنت
+
+341
+00:27:57,440 --> 00:28:00,200
+أريد أن أعرف أين الألاء، يجب أن أنظر إلى هذا
+
+342
+00:28:00,200 --> 00:28:06,980
+الجانب تاج هو دائما .. أعني بعضكم تتغير هنا و
+
+343
+00:28:06,980 --> 00:28:11,720
+هناك، لذلك انت ماعرفك، تعتقد أن هذا المكان .. لذلك
+
+344
+00:28:11,720 --> 00:28:17,000
+أعتقد أنه نوع من السهل .. أحيانًا نشعر أننا بأمان
+
+345
+00:28:17,000 --> 00:28:21,480
+في هذا المكان، لذلك .. كل غرفة أفضل من غرفات أخرى
+
+346
+00:28:21,480 --> 00:28:26,530
+هناOkay this is the advantage of having a class
+
+347
+00:28:26,530 --> 00:28:30,150
+here anyway I don't want like to talk much about
+
+348
+00:28:30,150 --> 00:28:33,170
+this story because the presenters you know are
+
+349
+00:28:33,170 --> 00:28:36,910
+looking at me they don't want me to spoil their
+
+350
+00:28:36,910 --> 00:28:41,710
+presentation who are the presenters?Okay, they are
+
+351
+00:28:41,710 --> 00:28:45,790
+two good presenters, hopefully. I know Amani like
+
+352
+00:28:45,790 --> 00:28:50,310
+she has a very nice way of presenting, she
+
+353
+00:28:50,310 --> 00:28:54,530
+projects very well. Okay, so we expect now a
+
+354
+00:28:54,530 --> 00:28:57,870
+wonderful teacher to come and to fill in the gaps
+
+355
+00:28:57,870 --> 00:29:02,490
+Okay, good morning everyone. It's our pleasure
+
+356
+00:29:02,490 --> 00:29:05,670
+today, I'm Amani El Hallag and my friend Nifina
+
+357
+00:29:05,670 --> 00:29:09,190
+Bouan to present a clean with lighted place for
+
+358
+00:29:09,190 --> 00:29:16,020
+Hemingwayالوصولة لتعريفنا ستكون كالتالي، أولاً
+
+359
+00:29:16,020 --> 00:29:20,020
+بيوغرافيا هيمينج وينج ثم مصطلحية موجودة في المجال
+
+360
+00:29:20,020 --> 00:29:25,200
+التاريخي للقصة ثم التعريف والتحديث والطريقة
+
+361
+00:29:25,200 --> 00:29:28,640
+التجارية والمدينة والمعروفية والخير الأخير المهمات
+
+362
+00:29:30,440 --> 00:29:37,380
+عن هيمينغويل هيمينغويل ولدت في 1899 في إيليناوي
+
+363
+00:29:37,380 --> 00:29:47,180
+وبدأ عملته ككتابة في مكتب مجلس عمره 17 سنة ومشغل
+
+364
+00:29:47,180 --> 00:29:52,520
+في أول حرب عالمية ومشغل في مجلس عملي أمبولانسي في
+
+365
+00:29:52,520 --> 00:29:58,660
+القوة الإيطالية في القوة الإيطاليةهو أيضًا ككتاب
+
+366
+00:29:58,660 --> 00:30:02,440
+يعتبر Hemingway واحد من أكتر اكتر اكتر اكتر اكتر
+
+367
+00:30:02,440 --> 00:30:03,620
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+368
+00:30:03,620 --> 00:30:04,200
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+369
+00:30:04,200 --> 00:30:09,260
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+370
+00:30:09,260 --> 00:30:09,800
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+371
+00:30:09,800 --> 00:30:14,020
+اكتر اكتر اكتر اكتر اكتر اكتر
+
+372
+00:30:14,020 --> 00:30:20,000
+ا
+
+373
+00:30:20,030 --> 00:30:22,770
+على سبيل المثال، هنا لدينا عملته في الواقع اللذي
+
+374
+00:30:22,770 --> 00:30:30,650
+تسمّى عمله experience، عملته يسمّى أيضًا الوضع وفي
+
+375
+00:30:30,650 --> 00:30:35,590
+عملته الثانيه، عملته تسمّى for whom the bell tolls
+
+376
+00:30:35,630 --> 00:30:40,990
+وهو يظهر تجاربه كمقابلة
+
+377
+00:30:40,990 --> 00:30:47,450
+في الحرب العالمية وخلاصًا لدينا قصته الأعظم وقصة
+
+378
+00:30:47,450 --> 00:30:49,950
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+379
+00:30:49,950 --> 00:30:50,230
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+380
+00:30:50,230 --> 00:30:50,310
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+381
+00:30:50,310 --> 00:30:50,670
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+382
+00:30:50,670 --> 00:31:00,450
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة ق
+
+383
+00:31:01,780 --> 00:31:07,480
+هو كذلك كتابته في عام 1952 وفي عام 1954 كان عارف
+
+384
+00:31:07,480 --> 00:31:12,640
+نوبل برايز في الكتابة هنا
+
+385
+00:31:12,640 --> 00:31:19,140
+أود فقط أن أعلن عن كلمة existentialism بسبب علاقة
+
+386
+00:31:19,140 --> 00:31:24,920
+قريبة مع مجموعة أكبر من قصتنا القصيدة التي هي
+
+387
+00:31:24,920 --> 00:31:32,140
+الاشياء اللاشئةالإنجليزم هو حركة فلسفية تحولت إلى
+
+388
+00:31:32,140 --> 00:31:38,800
+نفسية في عام 1990 بسبب عمل بعض المعروفين الفرنسيين
+
+389
+00:31:38,800 --> 00:31:43,780
+الخاص بها مثل سارتر مع عمله Peeing and Nothingness
+
+390
+00:31:43,780 --> 00:31:45,340
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+391
+00:31:45,340 --> 00:31:47,460
+and Nothingness بسبب عمله Peeing and Nothingness
+
+392
+00:31:47,460 --> 00:31:51,000
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+393
+00:31:51,000 --> 00:31:54,460
+and Nothingness بسبب عمله Peeing and Nothingness
+
+394
+00:31:54,460 --> 00:31:56,340
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+395
+00:31:56,340 --> 00:31:57,760
+and Nothingness بسبب عمله Peeing and Nothingness
+
+396
+00:31:57,760 --> 00:31:57,780
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+397
+00:31:57,780 --> 00:31:59,460
+بسبب عمله Peeing and Nothingness بسببالنسبة
+
+398
+00:31:59,460 --> 00:32:03,660
+لـNothingness، وهو مجلس أهمينا في قصتنا اليوم،
+
+399
+00:32:03,660 --> 00:32:06,700
+الوعي من أي شيء في العالم هو نوع من الوعي من
+
+400
+00:32:06,700 --> 00:32:11,520
+الـNothingness ومصطلح الـExistentialism مصطلح من
+
+401
+00:32:11,520 --> 00:32:17,120
+أن الحياة غير معنية والشخصيات المسؤولة عن إعطاء
+
+402
+00:32:17,120 --> 00:32:21,500
+معنى لحياة حياتهم حياتهم فالإنسان لديه خيار مجاني،
+
+403
+00:32:21,500 --> 00:32:23,760
+وهو عكس الـNaturalism
+
+404
+00:32:34,850 --> 00:32:39,030
+بالطبع لديك اختيار و اعتقد ان هنا مثلا في القصة في
+
+405
+00:32:39,030 --> 00:32:42,570
+الخلفية قصة مثل هذه الخيارة تم اختيارها من هؤلاء
+
+406
+00:32:42,570 --> 00:32:47,090
+الناس هناك اختيار كما تعلم انك تقضي على هذا
+
+407
+00:32:47,090 --> 00:32:53,430
+البيانات نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك
+
+408
+00:32:53,430 --> 00:32:53,990
+نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك
+
+409
+00:32:53,990 --> 00:32:55,750
+نفسك نفسك
+
+410
+00:33:04,200 --> 00:33:10,920
+بالنسبة للقصة، كإقدام، هنا لدي برنامج مفتوح للقصة،
+
+411
+00:33:10,920 --> 00:33:15,640
+فأنا فقط أعالج بعض الأسلحة والكلمات والكلمات التي
+
+412
+00:33:15,640 --> 00:33:20,360
+تتواصل مع موقع ووقت ومكان وشخصية الميزر في القصة
+
+413
+00:33:20,360 --> 00:33:25,480
+القصيرةكانت تبدأ كإن كان ليلة وكل رجل رحل الكافيه
+
+414
+00:33:25,480 --> 00:33:30,340
+إلا لو كان هناك رجل قديم يجلس في مظهر اللحوم اللي
+
+415
+00:33:30,340 --> 00:33:32,500
+كان يجلس في مظهر اللحوم اللي كان يجلس في مظهر
+
+416
+00:33:32,500 --> 00:33:32,840
+اللحوم اللي كان يجلس في مظهر اللحوم اللي كان يجلس
+
+417
+00:33:32,840 --> 00:33:33,380
+في مظهر اللحوم اللي كان يجلس في مظهر اللحوم اللي
+
+418
+00:33:33,380 --> 00:33:34,280
+كان يجلس في مظهر اللحوم اللي كان يجلس في مظهر
+
+419
+00:33:34,280 --> 00:33:34,960
+اللحوم اللي كان يجلس في مظهر اللحوم اللي كان يجلس
+
+420
+00:33:34,960 --> 00:33:35,520
+في مظهر اللحوم اللي كان يجلس في مظهر اللحوم اللي
+
+421
+00:33:35,520 --> 00:33:38,580
+كان يجلس في مظهر اللحوم اللي كان يجلس في مظهفي
+
+422
+00:33:38,580 --> 00:33:45,300
+الليلة السادسة ونحن مقدمين للمكان بأول خطوة وهو
+
+423
+00:33:45,300 --> 00:33:50,960
+كافيه وهنا هذا قد يأخذنا مجددا إلى مصطلح وهو مصطلح
+
+424
+00:33:50,960 --> 00:33:54,180
+صافي وصافي للمكان، لذلك الان نستطيع أن نتوقع أن
+
+425
+00:33:54,180 --> 00:33:59,260
+المصطلح قد يكون بدلا من مصطلح صافي وصافي للمكان،
+
+426
+00:33:59,260 --> 00:34:05,080
+إنه مصطلح صافي وصافي لكافيهوهنا لدينا شخصية القديم
+
+427
+00:34:05,080 --> 00:34:12,360
+هو القديم الموتى كان يأتي إلى هذه الكافيه وكان
+
+428
+00:34:12,360 --> 00:34:19,740
+وحدي وفي مصر وكان يأتي ويشرب ولدينا هنا اتجاهين
+
+429
+00:34:19,740 --> 00:34:20,900
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+430
+00:34:20,900 --> 00:34:23,100
+اتجاهين اتجاهين اتجاهين
+
+431
+00:34:30,650 --> 00:34:34,130
+لأسباب السابقة حاول أن يقوم بالموت. واحد من
+
+432
+00:34:34,130 --> 00:34:38,310
+الوائترين قال لماذا كان في الهزيمة؟ ماذا عن لا
+
+433
+00:34:38,310 --> 00:34:42,130
+شيء؟ كيف تعرف أنه لم يكن شيء؟ لديه الكثير من
+
+434
+00:34:42,130 --> 00:34:47,250
+المال. فالأول شيء يجذبني في هذا الاتصال هو أننا لا
+
+435
+00:34:47,250 --> 00:34:48,390
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+436
+00:34:48,390 --> 00:34:50,150
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+437
+00:34:50,150 --> 00:34:51,450
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+438
+00:34:51,450 --> 00:34:52,030
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+439
+00:34:52,030 --> 00:34:56,650
+نقدر نقدر نقدر نقدر نبعد ذلك، يقول الرسالة أن
+
+440
+00:34:56,650 --> 00:35:00,690
+المستخدم القديم والمستخدم القديم والمستخدم القديم
+
+441
+00:35:00,690 --> 00:35:06,570
+هو المستخدم القديم؟ نعم، في الواقع أريد أن أبدأ من
+
+442
+00:35:06,570 --> 00:35:10,070
+أسفل، لديه الكثير من المال، هذا المستخدم القديم،
+
+443
+00:35:10,070 --> 00:35:12,450
+هذا المستخدم القديم، المستخدم القديم، المستخدم
+
+444
+00:35:12,450 --> 00:35:13,810
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+445
+00:35:13,810 --> 00:35:15,350
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+446
+00:35:15,350 --> 00:35:16,570
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+447
+00:35:16,570 --> 00:35:17,510
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+448
+00:35:17,510 --> 00:35:19,690
+القديم، المستخدم القديم، المستخدم القديم، المستخ
+
+449
+00:35:45,600 --> 00:35:49,700
+الشخص اللي لا يعرف الكثير هو الشخص اللي يعرف
+
+450
+00:35:49,700 --> 00:35:53,400
+الكثيرabout the man it seems like the old man was
+
+451
+00:35:53,400 --> 00:35:56,420
+very sympathetic and he didn't know much about him
+
+452
+00:35:56,420 --> 00:36:00,400
+but it's very interesting here you have you know
+
+453
+00:36:00,400 --> 00:36:04,100
+just who's who but if I if you follow what I'm
+
+454
+00:36:04,100 --> 00:36:07,660
+saying okay let's follow now one is interesting if
+
+455
+00:36:07,660 --> 00:36:10,400
+you're interested in summary you know you collect
+
+456
+00:36:10,400 --> 00:36:13,640
+yes so we say last week he tried to commit suicide
+
+457
+00:36:13,640 --> 00:36:17,040
+one waiter said why like the one who doesn't know
+
+458
+00:36:17,040 --> 00:36:20,850
+this is the young he was in despair the oldnothing
+
+459
+00:36:20,850 --> 00:36:24,510
+لا .. nothing you know .. how do you know it was
+
+460
+00:36:24,510 --> 00:36:27,030
+nothing .. he has plenty of money you know .. he
+
+461
+00:36:27,030 --> 00:36:29,750
+has plenty of money .. it's not a matter of money
+
+462
+00:36:29,750 --> 00:36:33,530
+.. he has plenty of moneyلكن انت تعرف انها ليست
+
+463
+00:36:33,530 --> 00:36:38,730
+موضوع المال، لأن الشخص الآخر يعتقد أن المال مخاطر.
+
+464
+00:36:38,930 --> 00:36:41,850
+نعم، قمت بتفسير بهذه الطريقة، انه لديه الكثير من
+
+465
+00:36:41,850 --> 00:36:44,950
+المال، انه جيد عالميا، لذا ليس لديه سبب فقط لأنه
+
+466
+00:36:44,950 --> 00:36:46,850
+يقوم بالموت، وهذا هو النظر للطفل الذكي.
+
+467
+00:36:53,830 --> 00:37:00,770
+عن شخصية الانتصارين يمكننا أن نرى الاختلافات بين
+
+468
+00:37:00,770 --> 00:37:03,790
+الانتصار القديم والانتصار الصغير خصوصًا في
+
+469
+00:37:03,790 --> 00:37:08,170
+مقالاتهم الانتصار القديم التحدث أو التحديث عن
+
+470
+00:37:08,170 --> 00:37:13,290
+الانتصار القديم أظهر مقالاتهم ومقالات شخصيتهم أكتر
+
+471
+00:37:13,290 --> 00:37:24,680
+وأكتر لذلك لدينا انتصار صغير يبدو غاضبهو يظهر أنه
+
+472
+00:37:24,680 --> 00:37:30,880
+لا يشبه الشخص القديم، هو في الواقع لا يتعرف على
+
+473
+00:37:30,880 --> 00:37:37,600
+مهمة المكان اللي هو الكافيه كمخصص أو مخزن لأشخاص
+
+474
+00:37:37,600 --> 00:37:42,460
+مثل الشخص القديم، وفي الوصول له، هو في حرية ويريد
+
+475
+00:37:42,460 --> 00:37:47,300
+العودة للمنزل ويريد فقط أن الشخص القديم يهربهو
+
+476
+00:37:47,300 --> 00:37:52,060
+يبدأ بال .. هو وحيد .. أنا لست وحيدة .. لدي زوجة
+
+477
+00:37:52,060 --> 00:37:55,580
+تنتظر في الجلد لأني .. هو وحيد لذا ماذا؟ أنا لست
+
+478
+00:37:55,580 --> 00:37:58,760
+وحيدة .. لدي زوجتي وزوجتي وزوجتي في المنزل اللي
+
+479
+00:37:58,760 --> 00:38:03,220
+تنتظر زوجتي لأني .. فهو لا يهتم بالشخص القديم على
+
+480
+00:38:03,220 --> 00:38:08,820
+الواقع على الجانب الآخر لدينا صورة من المستخدم
+
+481
+00:38:08,820 --> 00:38:13,280
+القديم قال انا من أولئك اللي يحبون أن يبقوا
+
+482
+00:38:13,280 --> 00:38:19,220
+متأخرين في مقهى .. مستخدم القديم قالهذا هو نفس
+
+483
+00:38:19,220 --> 00:38:26,660
+النظر للمطلب الصغير، هنا المطلب القديم يظهر كأن
+
+484
+00:38:26,660 --> 00:38:32,980
+حالته تشبه الشخص القديم، لذلك يقبل بسهولة نفسه مع
+
+485
+00:38:32,980 --> 00:38:42,550
+الشخص القديم ويظهر حب وحترام لهثم يحرر مع كل الذين
+
+486
+00:38:42,550 --> 00:38:47,730
+لا يريدون الذهاب للناس للناس الذين يحتاجون لضوء
+
+487
+00:38:47,730 --> 00:38:55,050
+لدينات. فهذا مكان للذين يبحثون عن أسلحة و راحة
+
+488
+00:38:55,050 --> 00:38:58,350
+للعيش هنا و لإيجاد أنفسهم.
+
+489
+00:39:04,270 --> 00:39:11,090
+والتحدث يتحرك بينهم ويبقى المنزل مفتوح طول الليل
+
+490
+00:39:11,090 --> 00:39:15,970
+ويظهر الوائتر الأصغر التديوت ان هناك الكثير من
+
+491
+00:39:15,970 --> 00:39:16,810
+الشيب
+
+492
+00:39:21,890 --> 00:39:26,630
+هو لا يفهم
+
+493
+00:39:26,630 --> 00:39:34,350
+المعنى من هذا المكان و يظهر انه غير مهتم و لا يشعر
+
+494
+00:39:34,350 --> 00:39:34,890
+بالمشاكل
+
+495
+00:39:42,340 --> 00:39:49,140
+وهذا ما يقوله المستخدم القديم، انك لا تفهم، هذه
+
+496
+00:39:49,140 --> 00:39:55,040
+كافية وممتعة، هذا مختلف عن المواقع الأخرى، نحن من
+
+497
+00:39:55,040 --> 00:39:58,800
+أشخاص مختلفة منها، كل الليلة انا مغفرة على أن أغلق
+
+498
+00:39:58,800 --> 00:40:05,270
+لأن يكون هناك شخص يحتاج الكافيةهذا يظهر مصطلح
+
+499
+00:40:05,270 --> 00:40:09,410
+الوائتر القديم، فالوائتر القديم فقط ترغب في أن
+
+500
+00:40:09,410 --> 00:40:16,370
+يغلق لأن هناك شخص يحتاج إلى الكافيه
+
+501
+00:40:16,370 --> 00:40:21,190
+باعتبار مصطلح الوائتر القديم، فهو مصطلح الوائتر
+
+502
+00:40:21,190 --> 00:40:22,270
+القديم، فهو مصطلح الوائتر القديم، فهو مصطلح
+
+503
+00:40:22,270 --> 00:40:22,850
+الوائتر القديم، فهو مصطلح الوائتر القديم، فهو
+
+504
+00:40:22,850 --> 00:40:23,790
+مصطلح الوائتر القديم، فهو مصطلح الوائتر القديم،
+
+505
+00:40:23,790 --> 00:40:28,210
+فهو مصطلح الوائتر القديم، فهو مصطلح الوائتر
+
+506
+00:40:28,210 --> 00:40:32,390
+القديم، فهو مصطلح الوائترماذا يجعلها صحيحة و
+
+507
+00:40:32,390 --> 00:40:36,750
+موجودة؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+508
+00:40:36,750 --> 00:40:38,350
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+509
+00:40:38,350 --> 00:40:38,670
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+510
+00:40:38,670 --> 00:40:39,150
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+511
+00:40:39,150 --> 00:40:40,490
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+512
+00:40:40,490 --> 00:40:45,250
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+513
+00:40:45,250 --> 00:40:47,210
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+514
+00:40:47,210 --> 00:40:52,000
+القديم؟ الوائتر القديم؟ الوائتر القديمأو حتى بدون
+
+515
+00:40:52,000 --> 00:40:57,700
+التحدث، هذا المكان يجعله مكانًا صافًا واضحًا، إنه
+
+516
+00:40:57,700 --> 00:41:03,980
+مكان يجعل الناس تقع مع بعضها البعض، كما لو أنهم
+
+517
+00:41:03,980 --> 00:41:06,440
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+518
+00:41:06,440 --> 00:41:08,440
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+519
+00:41:08,440 --> 00:41:09,920
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+520
+00:41:09,920 --> 00:41:11,540
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+521
+00:41:11,540 --> 00:41:12,920
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+522
+00:41:12,920 --> 00:41:15,600
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض
+
+523
+00:41:18,740 --> 00:41:22,440
+النادة turns out to be a prayer rather than نادة
+
+524
+00:41:22,440 --> 00:41:27,790
+نادة it's like a prayer it's very symbolicنعم،
+
+525
+00:41:27,790 --> 00:41:31,010
+لدينا قصة تتعامل مع مجموعات مختلفة مثل الانقلاق
+
+526
+00:41:31,010 --> 00:41:33,310
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+527
+00:41:33,310 --> 00:41:33,910
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+528
+00:41:33,910 --> 00:41:36,310
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+529
+00:41:36,310 --> 00:41:36,670
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+530
+00:41:36,670 --> 00:41:36,830
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+531
+00:41:36,830 --> 00:41:38,070
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+532
+00:41:38,070 --> 00:41:42,710
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+533
+00:41:42,710 --> 00:41:49,710
+والانقلاق والانقلاق والانقلاق والانق
+
+534
+00:41:51,910 --> 00:41:56,710
+وهؤلاء الموضوعين يتواصلون إلى أشخاص أساسيين في
+
+535
+00:41:56,710 --> 00:42:00,450
+القصة الذين هم الشراب والسيارة والسيارة والسيارة
+
+536
+00:42:00,450 --> 00:42:02,890
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+537
+00:42:02,890 --> 00:42:03,030
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+538
+00:42:03,030 --> 00:42:03,370
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+539
+00:42:03,370 --> 00:42:07,070
+والسيارة والسيارة والسيارة والسيارة والسهم كلاهما
+
+540
+00:42:07,070 --> 00:42:12,770
+قديسين، فإذا نلقي نظرة على ثلاث شخصيات في القصة،
+
+541
+00:42:12,770 --> 00:42:17,290
+فهي الصغيرة الصغيرة ونحن لدينا الصغير الصغير ونحن
+
+542
+00:42:17,290 --> 00:42:22,440
+لدينا الصغير الصغير، الصغير هو يوثوهنا لدينا
+
+543
+00:42:22,440 --> 00:42:29,240
+الوائتر القديم يمثل الجيل القديم والعصابة ربما
+
+544
+00:42:29,240 --> 00:42:35,260
+ولدينا الوائتر القديم والوائتر القديم في وسط عمره
+
+545
+00:42:35,260 --> 00:42:39,240
+ليس قديما من السنة القديمة لذلك نستطيع أن نتعامل
+
+546
+00:42:39,240 --> 00:42:44,080
+المشاكله ومشاركة المعاناة للسنة القديمة بأنه قد
+
+547
+00:42:44,080 --> 00:42:48,840
+يعرف أنه يكون قديما من السنة القديمة كهذا السنة
+
+548
+00:42:48,840 --> 00:42:54,990
+القديمالشخصيات اللي بيكون مع حلم أمريكي نفسه حلم
+
+549
+00:42:54,990 --> 00:43:00,370
+أمريكي؟ وهذا سيكون .. كيف نستطيع أن نفكر في هذه
+
+550
+00:43:00,370 --> 00:43:07,430
+الصورة مع الصندوق اللي سنشاهده الأسبوع القادم نعم
+
+551
+00:43:07,430 --> 00:43:09,850
+فال .. فأنا فأنا فأنا فأنا .. فأنا فأنا فأنا فأنا
+
+552
+00:43:09,850 --> 00:43:10,890
+فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا
+
+553
+00:43:10,890 --> 00:43:11,110
+فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا
+
+554
+00:43:11,110 --> 00:43:13,330
+فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا
+
+555
+00:43:13,330 --> 00:43:20,150
+فأنا ف
+
+556
+00:43:20,670 --> 00:43:26,590
+انت تذكر ان هناك هذا الوضع هذا الوضع هو نتيجة
+
+557
+00:43:26,590 --> 00:43:32,750
+ماذا؟ الواقعية كما تعلمين جميع هذه الحرب جميع حرب
+
+558
+00:43:32,750 --> 00:43:39,430
+الحرب كانت بسبب الانهيار بسبب الهجوم بسبب .. كما
+
+559
+00:43:39,430 --> 00:43:43,790
+لو كانوا مهتمين بالأموال الواقعية لم يكن بسبب
+
+560
+00:43:43,790 --> 00:43:47,850
+قواتنا مثل قواتنا اللي كانت مقاومة لحرمنا
+
+561
+00:43:50,790 --> 00:43:54,390
+البريطانيين كانوا يقاتلون لإيقافها، البريطانيين و
+
+562
+00:43:54,390 --> 00:44:00,570
+المغارة لإيقافها، كانت الحرب لـExpansion لإيقافها،
+
+563
+00:44:00,570 --> 00:44:03,510
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+564
+00:44:03,510 --> 00:44:05,130
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+565
+00:44:05,130 --> 00:44:05,270
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+566
+00:44:05,270 --> 00:44:06,050
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+567
+00:44:06,050 --> 00:44:16,510
+لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+568
+00:44:19,990 --> 00:44:23,110
+وهكذا انتهى العالم الوسطى وهكذا انتهى أحلام
+
+569
+00:44:23,110 --> 00:44:26,730
+الأمريكية وكان هناك نوع من أحلام الأمريكية في
+
+570
+00:44:26,730 --> 00:44:31,070
+الثالثين الأمريكية أحلام أمريكية التي بدأت بحيث
+
+571
+00:44:31,070 --> 00:44:35,830
+أنها كانت مدينة رائعة وعالية وكان هناك أشخاص
+
+572
+00:44:35,830 --> 00:44:44,640
+يعيشون حياة إلهية وهنا كانت حياة إلهيةالفكرة عن
+
+573
+00:44:44,640 --> 00:44:49,620
+الاشياء التي لا توجد فيها شيء لا يوجد فيها
+
+574
+00:44:49,620 --> 00:44:49,840
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+575
+00:44:49,840 --> 00:44:52,220
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+576
+00:44:52,220 --> 00:44:52,480
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+577
+00:44:52,480 --> 00:44:53,280
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+578
+00:44:53,280 --> 00:44:54,080
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+579
+00:44:54,080 --> 00:45:00,120
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+580
+00:45:00,120 --> 00:45:03,580
+شيء
+
+581
+00:45:03,580 --> 00:45:07,190
+لا يوجد فيهماذا كان يخاف؟ انها لم تكن خوفا أو
+
+582
+00:45:07,190 --> 00:45:11,310
+خروجا، انها لم يكن أي شيء يعرفه جيدا، انها كانت كل
+
+583
+00:45:11,310 --> 00:45:15,710
+شيء ولا شيء وان الرجل لم يكن أي شيء ايضا، لذلك هذا
+
+584
+00:45:15,710 --> 00:45:24,390
+التجارب يوضح الواقعية للعيش غير معينة لو كان يعترف
+
+585
+00:45:24,390 --> 00:45:32,650
+حتى وجوده كإنسان كشخص غير موجودكانت فقط ذلك وكانت
+
+586
+00:45:32,650 --> 00:45:37,370
+اللحظة كل ما كانت تحتاجه ومحافظة ومحافظة فهذا لا
+
+587
+00:45:37,370 --> 00:45:44,570
+شيء لا شيء يمكن أن يكون مفيد بطريقة واحدة فقط التي
+
+588
+00:45:44,570 --> 00:45:48,630
+هي لديها محافظة ومحافظة اللحظة اللحظة اللحظة
+
+589
+00:45:48,630 --> 00:45:49,890
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة
+
+590
+00:45:49,890 --> 00:45:51,210
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة
+
+591
+00:45:51,210 --> 00:45:51,470
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة
+
+592
+00:45:51,470 --> 00:45:52,000
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة الللذلك،
+
+593
+00:45:52,000 --> 00:45:57,040
+إذا لم يكن هناك مكان مثل ذلك، فالمفارقة الوحيدة
+
+594
+00:45:57,040 --> 00:46:03,120
+المتبقية هي الموت لهم. ثم أخبره أن بعضهم رحلوا ولم
+
+595
+00:46:03,120 --> 00:46:06,560
+يشعروا بذلك أبدا، لكنه أعرف أن كل شيء كان نادا
+
+596
+00:46:06,560 --> 00:46:10,660
+يبيوز، نادا، نادا، هذا يعني لا شيء مفقود، ثم لا
+
+597
+00:46:10,660 --> 00:46:11,980
+شيء مفقود، ثم لا شيء مفقود
+
+598
+00:46:14,870 --> 00:46:17,510
+الفكرة عن الاشياء التي لا توجد فيها أي شيء إذا كنت
+
+599
+00:46:17,510 --> 00:46:21,310
+تسأل عن ما يحدث في القصة، فهو لا شيء كما نرى،
+
+600
+00:46:21,310 --> 00:46:25,910
+وماذا يعني الكاركترات؟ إذا كنت تسأل عن معنى
+
+601
+00:46:25,910 --> 00:46:31,490
+الكاركتر، فنستطيع أيضًا أن نجيب على لا شيء، لأن
+
+602
+00:46:31,490 --> 00:46:36,450
+الكاركترات في القصة غير مسمية، وليس لدينا اشياء
+
+603
+00:46:36,450 --> 00:46:41,350
+مفهومة لهم، وماذا هي مهمة القصة؟ هي أيضًا لا شيء
+
+604
+00:46:41,350 --> 00:46:48,590
+كما نرى.لا نستطيع أن نقول إن الشخصمعنى لا شيء، لكن
+
+605
+00:46:48,590 --> 00:46:53,690
+أعتقد أن .. مهتمتهم، أقدمتهم، نعم .. مهتمتهم،
+
+606
+00:46:53,690 --> 00:46:56,810
+أقدمتهم، نعم .. مهتمتهم، أقدمتهم، نعم .. نعم ..
+
+607
+00:46:56,810 --> 00:46:59,710
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+608
+00:46:59,710 --> 00:47:01,750
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+609
+00:47:01,750 --> 00:47:07,130
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+610
+00:47:07,130 --> 00:47:07,910
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+611
+00:47:07,910 --> 00:47:09,510
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+612
+00:47:09,510 --> 00:47:13,770
+نعم
+
+613
+00:47:13,770 --> 00:47:21,440
+.. نعم ..والأخيرة هي الانتهاء اللي يجب أن يكون له
+
+614
+00:47:21,440 --> 00:47:26,760
+الكثير من الناس لذلك القصة هي .. من هذه اللحظة ..
+
+615
+00:47:26,760 --> 00:47:33,360
+الكتاب يتحدث لجميع المجتمع فهذه القصة هي للجميع من
+
+616
+00:47:33,360 --> 00:47:38,760
+الذين يستيقظون ساعتهم في حياته الليلة هذه القصة
+
+617
+00:47:38,760 --> 00:47:43,380
+تتحدث لكللجميع الذين كانوا وحدهم في الليلة عندما
+
+618
+00:47:43,380 --> 00:47:46,960
+كان الظلام وكان كل ما كنت تريده كان مكان صافي و
+
+619
+00:47:46,960 --> 00:47:52,520
+مناقش لذلك هذا لجميعهم و لا يهم اذا كانوا صغير او
+
+620
+00:47:52,520 --> 00:47:54,800
+عميق او عميق او عميق او عميق او عميق او عميق او
+
+621
+00:47:54,800 --> 00:47:56,860
+عميق او عميق او عميق او عميق او عميق او عميق او
+
+622
+00:47:56,860 --> 00:47:57,520
+عميق او عميق او عميق او عميق او عميق او عميق او
+
+623
+00:47:57,520 --> 00:48:02,600
+عميق او عميق او
+
+624
+00:48:02,600 --> 00:48:07,220
+عميOkay modernism he reflected modernist view in
+
+625
+00:48:07,220 --> 00:48:09,020
+his literature, he was different from the
+
+626
+00:48:09,020 --> 00:48:12,790
+literature of the beforeكان يعني نظرة على نظرته
+
+627
+00:48:12,790 --> 00:48:16,390
+المدنية في العالم اللي كان يعيش فيه وكان يبدو كأنه
+
+628
+00:48:16,390 --> 00:48:21,130
+يقاتل ضد الكتابة التقليدية من قبل وكان مدرسة مدرسة
+
+629
+00:48:21,130 --> 00:48:21,770
+مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة
+
+630
+00:48:21,770 --> 00:48:22,470
+مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة
+
+631
+00:48:22,470 --> 00:48:32,950
+مدرسة مدرسة
+
+632
+00:48:37,510 --> 00:48:40,790
+الأمر صحيح أن هيمينجوي كان لديه طريقة بسيطة ولكن
+
+633
+00:48:40,790 --> 00:48:44,130
+لم يفهم الجميع أهميته، كما تعلم، وكذلك كتابته ..
+
+634
+00:48:44,130 --> 00:48:48,650
+كتابته كانت للجيل المديني، الجيل من العالم اللي
+
+635
+00:48:48,650 --> 00:48:53,610
+سيفهم أهميته، أهميته عن الشيء اللي لا يوجد، عن
+
+636
+00:48:53,610 --> 00:49:01,090
+الحزن، فكانت كتابة باسم للعالم المديني وليس للعالم
+
+637
+00:49:01,090 --> 00:49:08,390
+السابقو ايضا كتابته مثل عصابة، فيها قليل على الأرض
+
+638
+00:49:08,390 --> 00:49:12,590
+و الكثير من الأشياء تحت الأرض، فهو مختلف، ليس يكتب
+
+639
+00:49:12,590 --> 00:49:18,050
+كل شيء على الصفحة، يعني هو يعطي أشياء صغيرة، لذلك
+
+640
+00:49:18,050 --> 00:49:22,010
+يستخدم الكتابة للتكتب
+
+641
+00:49:25,170 --> 00:49:29,830
+أيضًا أشياء أخرى التي أظهر نظره المدني هو أنه
+
+642
+00:49:29,830 --> 00:49:33,910
+اكتشف الوعي البشري بإظهار الجزء الروحاني، هذا هو
+
+643
+00:49:33,910 --> 00:49:38,370
+طريق الوعي في
+
+644
+00:49:38,370 --> 00:49:42,690
+القصة عندما تحدث عن السيد القديس قال إنه شعر
+
+645
+00:49:42,690 --> 00:49:49,510
+بالفرق بين الليلة و الليلة .. الليلة الليلةفهو شعر
+
+646
+00:49:49,510 --> 00:49:52,610
+بذلك، ليس فقط أنه ميت، كيف يكون يعرف أنه مختلف،
+
+647
+00:49:52,610 --> 00:49:56,510
+لكن هو شعر بذلك، كأنه يخبرنا عن .. كانت الوقت يقف
+
+648
+00:49:56,510 --> 00:50:02,390
+لعقوبة، لعقوبة؟ نعم و أنا كما تعرف .. كمقاومة ..
+
+649
+00:50:02,390 --> 00:50:02,630
+لعقوبة
+
+650
+00:50:10,080 --> 00:50:14,700
+المجتمع المديني كان يتعانى من المغامرة وكان سير
+
+651
+00:50:14,700 --> 00:50:18,060
+هيمينجوي يحاول في قصته أن يخلق رأي من المكان كما
+
+652
+00:50:18,060 --> 00:50:24,060
+تعلمين لم يكن هناك مدينة ولا مجتمع لم يكن لديهم
+
+653
+00:50:24,060 --> 00:50:29,390
+هذا المكان هذا المخلوق ففي قصتهكان يتعامل مع الجيل
+
+654
+00:50:29,390 --> 00:50:32,490
+التقليدي بإنشاء مكان كما لو أنه كان يجيب عليهم أن
+
+655
+00:50:32,490 --> 00:50:38,690
+يكونوا لديهم مكان ما مثل الناس القديم أيضًا التصور
+
+656
+00:50:38,690 --> 00:50:42,950
+التقليدي عن الحياة أنها قصيرة نرى هذا في القصة
+
+657
+00:50:42,950 --> 00:50:47,570
+الناس القديم سوف يموت والطلاب أيضًا سوف يموت لذا
+
+658
+00:50:47,570 --> 00:50:53,480
+لدينا هذه قصيرة وقصيرة وقت وهو مجتمعالجيل الآن
+
+659
+00:50:53,480 --> 00:50:58,760
+يركز عليها، يشعرون أن وقتهم قصير، وليس لديهم شيء
+
+660
+00:50:58,760 --> 00:51:05,030
+في العالمأيضًا، رأي المدرنية أظهر من الثقافة التي
+
+661
+00:51:05,030 --> 00:51:09,950
+أظهر في القصة، ثقافة تخسر الإيمان في الله لأنهم
+
+662
+00:51:09,950 --> 00:51:12,650
+شعروا أن الحياة غير مهمة، وأنه لا يوجد شيء في هذا
+
+663
+00:51:12,650 --> 00:51:16,170
+العالم، فكانوا يخسروا الإيمان في الله وكانوا
+
+664
+00:51:16,170 --> 00:51:21,390
+مدرسين، وكانوا أيضًا يتعانوا من الانسمانية،
+
+665
+00:51:21,390 --> 00:51:28,850
+انسامنية، لذلك هذه الجيلة .. انت تتحدث عن
+
+666
+00:51:28,850 --> 00:51:34,160
+ايديولوجيا المدرنيةlike a group of people who lost
+
+667
+00:51:34,160 --> 00:51:41,720
+faith in society yet maintained faith in art yes
+
+668
+00:51:41,720 --> 00:51:45,620
+so their art is like you know
+
+669
+00:51:50,820 --> 00:51:54,900
+أنت تعرف أنها عالم أستاتيكي يمكنهم التخلص منه،
+
+670
+00:51:54,900 --> 00:52:00,000
+فهذا مثل شيء كانوا يخسروا الإيمان في المجتمع،
+
+671
+00:52:00,000 --> 00:52:04,320
+كانوا يعتقدوا أن المجتمع كان يفقد قيمته، كان يفقد
+
+672
+00:52:04,320 --> 00:52:08,940
+الواقع، كان يفقد الظروف، فكانوا يحافظوا، كانوا
+
+673
+00:52:08,940 --> 00:52:13,980
+يحافظوا، كانوا
+
+674
+00:52:13,980 --> 00:52:15,480
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+675
+00:52:15,480 --> 00:52:17,160
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+676
+00:52:17,160 --> 00:52:17,980
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+677
+00:52:17,980 --> 00:52:19,220
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+678
+00:52:19,220 --> 00:52:19,540
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+679
+00:52:28,310 --> 00:52:31,070
+ثم السمبوليزم
+
+680
+00:52:33,100 --> 00:52:35,480
+يبدو أن الكافيه هي الوحيدة الموجودة في الاسم ولكن
+
+681
+00:52:35,480 --> 00:52:38,420
+في الحقيقة هذه القصة تحتوي على الكثير من الأسماء
+
+682
+00:52:38,420 --> 00:52:42,440
+ماذا يعني هذا؟ لا أعرف ماذا يعني هذا يعني هذا يعني
+
+683
+00:52:42,440 --> 00:52:44,920
+مخلصة للذين لا يمتلون من المنزل ماهو نوع من
+
+684
+00:52:44,920 --> 00:52:48,400
+المخلصة؟ مخلصة جميلة جميلة جميلة جميلة جميلة جميلة
+
+685
+00:52:48,400 --> 00:52:49,660
+جميلة جميلة جميلة جميلة جميلة جميلة جميلة جميلة
+
+686
+00:52:49,660 --> 00:52:51,160
+جميلة جميلة جميلة جميلة جميلة جميلة جميلة جميلة
+
+687
+00:52:51,160 --> 00:52:55,600
+جميلة جميلة جميلة جميلة جميلة جميلة جميلة جميلة
+
+688
+00:52:55,600 --> 00:53:03,430
+جميلتجمع و كما .. تجمع بعضكما باللعب فهي .. هي مثل
+
+689
+00:53:03,430 --> 00:53:08,090
+.. كما تعلمين .. مدرسة .. الأن ما هو .. لأن كل شيء
+
+690
+00:53:08,090 --> 00:53:12,070
+كان .. كما تعلمين .. محطمة .. كل القيم محطمة، لذا
+
+691
+00:53:12,070 --> 00:53:16,530
+الناس كانوا بحاجة لتجمع، كما تعلمين، و هذا ما
+
+692
+00:53:16,530 --> 00:53:21,150
+نسميه الـ Street System، كمشاركة، كمشاركة،
+
+693
+00:53:21,150 --> 00:53:21,370
+كمشاركة، كمشاركة، كمشاركة، كمشاركة، كمشاركة،
+
+694
+00:53:21,370 --> 00:53:21,950
+كمشاركة، كمشاركة، كمشاركة، كمشاركة، كمشاركة،
+
+695
+00:53:21,950 --> 00:53:27,040
+كمشاركة، كمشاركة، كمشاركة، كمشاركة، كمشاركةto
+
+696
+00:53:27,040 --> 00:53:31,440
+endure .. to endure the blows of time .. to endure
+
+697
+00:53:31,440 --> 00:53:35,880
+this degradation .. like to .. to endure .. to
+
+698
+00:53:35,880 --> 00:53:40,080
+persevere okay .. this is what we call stoicism ..
+
+699
+00:53:40,080 --> 00:53:43,380
+to be stoic .. like to have this ability to stand
+
+700
+00:53:43,380 --> 00:53:48,660
+and to endure these ravages of time .. this moral
+
+701
+00:53:48,660 --> 00:53:52,500
+degradation .. this moral degeneration
+
+702
+00:53:53,420 --> 00:53:56,800
+الثاني إسم هو الوقت اللي يومي، الوقت اللي يومي
+
+703
+00:53:56,800 --> 00:54:00,940
+يشبه الناس الصغيرة، الناس الصغيرة يعيشون في الوقت
+
+704
+00:54:00,940 --> 00:54:04,060
+اللي يومي، إنه مليء بالحياة، لذلك الناس القديمة
+
+705
+00:54:04,060 --> 00:54:09,700
+حاولوا أن تبقوا في الليلة في الكافية لأن الوقت
+
+706
+00:54:09,700 --> 00:54:13,340
+اللي يومي لم يشبه له، كان عمره كثير لوقت اللي يومي
+
+707
+00:54:14,210 --> 00:54:17,410
+و في الليلة التاسعة هي المقابلة، لذا كانت مناسبة
+
+708
+00:54:17,410 --> 00:54:21,250
+له .. كانت تشير إلى عمر القديم للرجل القديم و
+
+709
+00:54:21,250 --> 00:54:26,960
+للمطهر القديم اللي قريب من الموتدعوني أخذ هذه
+
+710
+00:54:26,960 --> 00:54:30,340
+السيمولوجيا، الوقت اليومي يعني التخلص، الوقت
+
+711
+00:54:30,340 --> 00:54:34,840
+اليومي يعني هذا، والضوء ليس ضوء يومي، كما تعلمين،
+
+712
+00:54:34,840 --> 00:54:39,600
+ولكن الضوء اللي يحتاجه، اللي يكون مرحبًا الليلة،
+
+713
+00:54:39,600 --> 00:54:46,100
+هو شعير كبير لإتصال الروحانية، التواصل الروحاني،
+
+714
+00:54:46,100 --> 00:54:51,800
+هذه الحياة المفقودة، هذا الروحانية، إنه المحتاج
+
+715
+00:54:51,800 --> 00:54:58,010
+للناس لكي يتعاملوا معاًIn order to stand against
+
+716
+00:54:58,010 --> 00:55:02,530
+the ravages of time, against the deterioration
+
+717
+00:55:04,910 --> 00:55:09,590
+الكلمة موتى الناس القديم هو موتى باللغة وموتى بشكل
+
+718
+00:55:09,590 --> 00:55:15,830
+متفارق لأنه يهزم نفسه من العالم والمشكلة للمساعدة
+
+719
+00:55:15,830 --> 00:55:21,170
+والفتاة هي مصممة للعالم ومعينة للعالم ومعينة
+
+720
+00:55:21,170 --> 00:55:22,710
+للعالم ومعينة للعالم ومعينة للعالم ومعينة للعالم
+
+721
+00:55:22,710 --> 00:55:25,470
+للعامل ومعينة للعامل ومعينة للعامل ومعينة للعامل
+
+722
+00:55:25,470 --> 00:55:27,830
+ومعينة للعامل ومعينة للعامل ومعينة للعامل ومعينة
+
+723
+00:55:27,830 --> 00:55:32,410
+للعامل ومعينة للعامل ومعينة للعامل
+
+724
+00:55:34,210 --> 00:55:39,030
+هنا في خلفية القصة هذا يظهر كيف هذا العالم الغربي
+
+725
+00:55:44,520 --> 00:55:48,980
+أيضًا الشمس من اللحوم كانت
+
+726
+00:55:48,980 --> 00:55:53,380
+مرره ثلاث مرات في القصة وهذا غريب جدًا لأن
+
+727
+00:55:53,380 --> 00:55:56,960
+Hemingway لديه طريقة اقتصادية عندما يكتب شيء ..
+
+728
+00:55:56,960 --> 00:56:02,240
+عندما يضع شيء هو مهم انه مرره ثلاث مرات فهو يظهر
+
+729
+00:56:02,240 --> 00:56:08,300
+أن هذا الرجل في الشمس وانه يرتاح فهو يموت الشمس من
+
+730
+00:56:08,300 --> 00:56:11,460
+اللحوم .. هذا ما .. أحيانًا الشمس ..
+
+731
+00:56:27,490 --> 00:56:33,550
+شكرا جزيلا و الآن للمجموعات مجموعة الوقت هي أشياء
+
+732
+00:56:33,550 --> 00:56:39,430
+أساسية لدينا كما قلت زمان الجيلين القديم الأوسط
+
+733
+00:56:39,430 --> 00:56:44,710
+والجيل الجديد الوقت كان مقدم في مراتين مختلفة ماضي
+
+734
+00:56:44,710 --> 00:56:48,390
+وماضي ومستقبل القديم هو مدير .. هو مدير ال 3
+
+735
+00:56:48,390 --> 00:56:51,870
+مراتين كان صغير وكان في المتوسط والأن هو في عمره
+
+736
+00:56:51,870 --> 00:56:59,780
+القديم أيضا القديممثل مستقبل الشيخ القديم والشيخ
+
+737
+00:56:59,780 --> 00:57:04,900
+الصغير لأنهم سيكونوا مثله ومثل الماضي الشيخ القديم
+
+738
+00:57:04,900 --> 00:57:13,720
+لأنه كان مرة في وسط حياته وشخص صغير كذلك مرة أخرى
+
+739
+00:57:13,720 --> 00:57:18,760
+قصة الوقت كتابة
+
+740
+00:57:18,760 --> 00:57:21,220
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+741
+00:57:21,220 --> 00:57:28,880
+قصة قصة قصة قصة قصة قصةوهو مضحك جدا لأننا لدينا
+
+742
+00:57:28,880 --> 00:57:33,860
+هذا الحركة اللي تسمى حركة التفكير، تفكير الحركة،
+
+743
+00:57:33,860 --> 00:57:40,280
+تفكير الحركة، تفكير الحركة، تفكير الحركة، تفكير
+
+744
+00:57:40,280 --> 00:57:43,400
+الحركة
+
+745
+00:57:53,530 --> 00:57:59,170
+slow yet its narrative is very fast this is an
+
+746
+00:57:59,170 --> 00:58:03,640
+angle which we should look atالمهم الثاني هو الفرق
+
+747
+00:58:03,640 --> 00:58:09,280
+بين الأجيال وهذا أكيد مرر بين العم وعمره وعمره
+
+748
+00:58:09,280 --> 00:58:16,500
+وعمر الشباب، لم يكن هناك فهم، الشباب فقط كانوا
+
+749
+00:58:16,500 --> 00:58:21,800
+يهتمون بالنفس ومع زوجته أو في منزله، ولم يفهموا أن
+
+750
+00:58:21,800 --> 00:58:25,560
+الشاب، عندما أعرف أنه كان مجتمعًا مجتمعًا، لم
+
+751
+00:58:25,560 --> 00:58:28,960
+يهتموا حتى، لذا لدينا هذا الفهم المفهوم بين
+
+752
+00:58:28,960 --> 00:58:34,250
+الأجيالالثالث هو الامر اللي يسمى الامر الامر اللي
+
+753
+00:58:34,250 --> 00:58:36,050
+يسمى الامر الامر الامر الامر الامر الامر الامر
+
+754
+00:58:36,050 --> 00:58:37,710
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+755
+00:58:37,710 --> 00:58:38,430
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+756
+00:58:38,430 --> 00:58:40,170
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+757
+00:58:40,170 --> 00:58:45,470
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+758
+00:58:45,470 --> 00:58:50,290
+الامر الامر الامر الامر
+
+759
+00:58:55,260 --> 00:58:59,840
+ولا أي شيء مثلًا، ليس لديه مخلوقات، لديه نور، صافة
+
+760
+00:58:59,840 --> 00:59:07,060
+ومعرفة لـ Hemingway. أخيرًا، المغامرة، أنه ليس
+
+761
+00:59:07,060 --> 00:59:09,920
+هناك مدينة، ولا عائلة وليس هناك منزل مستمر، حتى
+
+762
+00:59:09,920 --> 00:59:16,120
+الكافيه، نعم، إنها مغامرة، لكنها مستمرة، لأن في
+
+763
+00:59:16,120 --> 00:59:21,840
+النهاية، سيذهب السجون إلى منزله وستذهب أيضًا إلى
+
+764
+00:59:21,840 --> 00:59:24,620
+منزله. شكرا جزيلا
+
+765
+00:59:28,100 --> 00:59:34,240
+شكرا جزيلا لتقديم هذا الفيديو، ننتهي من هذا الوضع
+
+766
+00:59:34,240 --> 00:59:42,620
+الفرقاني و يبدو أننا يجب أن نجمع الأشياء مع بعض في
+
+767
+00:59:42,620 --> 00:59:46,370
+المرة القادمة، أعني في المعرفة القادمةcontrasting
+
+768
+00:59:46,370 --> 00:59:49,750
+comparing and contrasting two stories so this is
+
+769
+00:59:49,750 --> 00:59:53,930
+how I would I'm going to start next class by you
+
+770
+00:59:53,930 --> 00:59:57,070
+know introduction or by comparing and contrasting
+
+771
+00:59:57,070 --> 01:00:00,670
+the two writers in terms of theme style and
+
+772
+01:00:00,670 --> 01:00:04,250
+attitude and then we'll shift to you know our last
+
+773
+01:00:04,250 --> 01:00:09,110
+text in this course which is the sandbox okay so I
+
+774
+01:00:09,110 --> 01:00:11,970
+wish you would prepare it the sandbox thank you
+
+775
+01:00:11,970 --> 01:00:12,390
+very much
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bbd87188c6b70e3b480cdce5576fc1c049ad965a
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.json
@@ -0,0 +1 @@
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I don't think it is a lengthy course, it's a short course", "tokens": [35251, 281, 527, 7562, 392, 1508, 295, 2665, 41841, 13, 467, 311, 291, 458, 1920, 264, 3435, 723, 2905, 1243, 295, 341, 4386, 286, 500, 380, 519, 309, 307, 257, 35374, 1164, 11, 309, 311, 257, 2099, 1164], "avg_logprob": -0.2670272558163374, "compression_ratio": 1.2439024390243902, "no_speech_prob": 0.0, "words": [{"start": 27.02, "end": 27.32, "word": "Welcome", "probability": 0.09619140625}, {"start": 27.32, "end": 27.64, "word": " to", "probability": 0.91943359375}, {"start": 27.64, "end": 28.06, "word": " our", "probability": 0.86376953125}, {"start": 28.06, "end": 29.66, "word": " 28th", "probability": 0.699951171875}, {"start": 29.66, "end": 30.12, "word": " class", "probability": 0.93896484375}, {"start": 30.12, "end": 30.32, "word": " of", "probability": 0.95849609375}, {"start": 30.32, "end": 30.74, "word": " American", "probability": 0.84716796875}, {"start": 30.74, "end": 31.1, "word": " Lit.", 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هذا يظهر عملها في النهاية، مثلما أخذت أو حافظت على جسمها لوقت طويل", "tokens": [2304, 3615, 19913, 2304, 28242, 23758, 7251, 19913, 3224, 2288, 6225, 42213, 11296, 8978, 28239, 11296, 10632, 12399, 50113, 1211, 15042, 5551, 9778, 8848, 2655, 34051, 11331, 31845, 19913, 2655, 15844, 10874, 38251, 11296, 5296, 30543, 2655, 23032, 2407, 26895], "avg_logprob": -0.6874999767396508, "compression_ratio": 1.3267326732673268, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1093.1, "end": 1094.5, "word": "معظم", "probability": 0.389556884765625}, {"start": 1094.5, "end": 1095.16, "word": " كل", "probability": 0.14306640625}, {"start": 1095.16, "end": 1095.62, "word": " هذا", "probability": 0.68310546875}, {"start": 1095.62, "end": 1097.44, "word": " يظهر", "probability": 0.6114501953125}, {"start": 1097.44, "end": 1098.5, "word": " عملها", "probability": 0.5845540364583334}, {"start": 1098.5, "end": 1098.76, "word": " في", "probability": 0.69970703125}, {"start": 1098.76, "end": 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التاسعة هي المقابلة، لذا كانت مناسبة له .. كانت تشير إلى عمر القديم للرجل القديم و للمطهر القديم اللي قريب من الموت", "tokens": [2407, 8978, 13672, 26895, 3660, 16712, 32277, 27884, 39896, 9673, 4587, 16758, 37977, 12399, 5296, 15730, 25961, 2655, 3714, 8315, 35457, 3660, 46740, 4386, 25961, 2655, 6055, 8592, 13546, 30731, 6225, 29973, 25062, 16254, 2304, 24976, 47341, 1211, 25062, 16254, 2304, 4032, 5296, 19528, 9566, 3224, 2288, 25062, 16254, 2304, 13672, 1829, 12174, 16572, 3555, 9154, 9673, 35473], "avg_logprob": -0.7346398446519496, "compression_ratio": 1.7142857142857142, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 3254.21, "end": 3254.59, "word": "و", "probability": 0.611328125}, {"start": 3254.59, "end": 3254.67, "word": " في", "probability": 0.1322021484375}, {"start": 3254.67, "end": 3255.13, "word": " الليلة", "probability": 0.5060221354166666}, {"start": 3255.13, "end": 3255.13, "word": " التاسعة", "probability": 0.5503743489583334}, {"start": 3255.13, 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"end": 3562.62, "word": " منزله.", "probability": 0.896484375}, {"start": 3563.26, "end": 3564.42, "word": " شكرا", "probability": 0.8426106770833334}, {"start": 3564.42, "end": 3564.62, "word": " جزيلا", "probability": 0.77392578125}], "temperature": 1.0}, {"id": 151, "seek": 358442, "start": 3568.1, "end": 3584.42, "text": "شكرا جزيلا لتقديم هذا الفيديو، ننتهي من هذا الوضع الفرقاني و يبدو أننا يجب أن نجمع الأشياء مع بعض في المرة القادمة، أعني في المعرفة القادمة", "tokens": [8592, 4117, 23557, 10874, 11622, 1829, 15040, 5296, 2655, 4587, 16254, 2304, 23758, 27188, 1829, 16254, 2407, 12399, 8717, 29399, 3224, 1829, 9154, 23758, 2423, 2407, 11242, 3615, 27188, 2288, 4587, 7649, 1829, 4032, 7251, 44510, 2407, 14739, 8315, 7251, 7435, 3555, 14739, 8717, 7435, 2304, 3615, 16247, 8592, 1829, 16606, 20449, 45030, 11242, 8978, 9673, 25720, 25062, 18513, 46007, 12399, 5551, 3615, 22653, 8978, 9673, 3615, 28480, 3660, 25062, 18513, 46007], "avg_logprob": -0.6241438356164384, "compression_ratio": 1.7210884353741496, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 3568.1, "end": 3568.44, "word": "شكرا", "probability": 0.7530924479166666}, {"start": 3568.44, "end": 3568.9, "word": " جزيلا", "probability": 0.91748046875}, {"start": 3568.9, "end": 3570.84, "word": " لتقديم", "probability": 0.4962158203125}, {"start": 3570.84, "end": 3570.84, "word": " هذا", "probability": 0.26904296875}, {"start": 3570.84, "end": 3571.2, "word": " الفيديو،", "probability": 0.640625}, {"start": 3571.2, "end": 3572.66, "word": " ننتهي", "probability": 0.6382293701171875}, {"start": 3572.66, "end": 3573.04, "word": " من", "probability": 0.5927734375}, {"start": 3573.04, "end": 3573.42, "word": " هذا", "probability": 0.58740234375}, {"start": 3573.42, "end": 3574.24, "word": " الوضع", "probability": 0.537811279296875}, {"start": 3574.24, "end": 3575.44, "word": " الفرقاني", "probability": 0.538592529296875}, {"start": 3575.44, "end": 3576.76, "word": " و", "probability": 0.311279296875}, {"start": 3576.76, "end": 3577.26, "word": " يبدو", "probability": 0.71533203125}, {"start": 3577.26, "end": 3578.0, "word": " أننا", "probability": 0.5966796875}, {"start": 3578.0, "end": 3578.34, "word": " يجب", "probability": 0.7055257161458334}, {"start": 3578.34, "end": 3578.74, "word": " أن", "probability": 0.63525390625}, {"start": 3578.74, "end": 3579.68, "word": " نجمع", "probability": 0.6722412109375}, {"start": 3579.68, "end": 3581.44, "word": " الأشياء", "probability": 0.75665283203125}, {"start": 3581.44, "end": 3581.82, "word": " مع", "probability": 0.3369140625}, {"start": 3581.82, "end": 3581.98, "word": " بعض", "probability": 0.779541015625}, {"start": 3581.98, "end": 3582.62, "word": " في", "probability": 0.2357177734375}, {"start": 3582.62, "end": 3582.62, "word": " المرة", "probability": 0.20269775390625}, {"start": 3582.62, "end": 3583.54, "word": " القادمة،", "probability": 0.840087890625}, {"start": 3583.54, "end": 3583.76, "word": " أعني", "probability": 0.7013346354166666}, {"start": 3583.76, "end": 3583.98, "word": " في", "probability": 0.7490234375}, {"start": 3583.98, "end": 3584.42, "word": " المعرفة", "probability": 0.488006591796875}, {"start": 3584.42, "end": 3584.42, "word": " القادمة", "probability": 0.79345703125}], "temperature": 1.0}, {"id": 152, "seek": 361239, "start": 3585.71, "end": 3612.39, "text": "contrasting comparing and contrasting two stories so this is how I would I'm going to start next class by you know introduction or by comparing and contrasting the two writers in terms of theme style and attitude and then we'll shift to you know our last text in this course which is the sandbox okay so I wish you would prepare it the sandbox thank you very much", "tokens": [9000, 4148, 278, 15763, 293, 8712, 278, 732, 3676, 370, 341, 307, 577, 286, 576, 286, 478, 516, 281, 722, 958, 1508, 538, 291, 458, 9339, 420, 538, 15763, 293, 8712, 278, 264, 732, 13491, 294, 2115, 295, 6314, 3758, 293, 10157, 293, 550, 321, 603, 5513, 281, 291, 458, 527, 1036, 2487, 294, 341, 1164, 597, 307, 264, 42115, 1392, 370, 286, 3172, 291, 576, 5940, 309, 264, 42115, 1309, 291, 588, 709], "avg_logprob": -0.19124999443689983, "compression_ratio": 1.7881773399014778, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 3585.71, "end": 3586.37, "word": "contrasting", "probability": 0.4963480631510417}, {"start": 3586.37, "end": 3586.91, "word": " comparing", "probability": 0.24365234375}, {"start": 3586.91, "end": 3587.21, "word": " and", "probability": 0.8974609375}, {"start": 3587.21, "end": 3588.27, "word": " contrasting", "probability": 0.909423828125}, {"start": 3588.27, "end": 3588.61, "word": " two", "probability": 0.734375}, {"start": 3588.61, "end": 3588.99, "word": " stories", "probability": 0.9091796875}, {"start": 3588.99, "end": 3589.43, "word": " so", "probability": 0.2021484375}, {"start": 3589.43, "end": 3589.65, "word": " this", "probability": 0.92236328125}, {"start": 3589.65, "end": 3589.75, "word": " is", "probability": 0.748046875}, {"start": 3589.75, "end": 3589.91, "word": " how", "probability": 0.96240234375}, {"start": 3589.91, "end": 3590.09, "word": " I", "probability": 0.77392578125}, {"start": 3590.09, "end": 3590.33, "word": " would", "probability": 0.93115234375}, {"start": 3590.33, "end": 3590.97, "word": " I'm", "probability": 0.789306640625}, {"start": 3590.97, "end": 3591.11, "word": " going", "probability": 0.95556640625}, {"start": 3591.11, "end": 3591.25, "word": " to", "probability": 0.9775390625}, {"start": 3591.25, "end": 3591.57, "word": " start", "probability": 0.93505859375}, {"start": 3591.57, "end": 3592.07, "word": " next", "probability": 0.86962890625}, {"start": 3592.07, "end": 3592.89, "word": " class", "probability": 0.96337890625}, {"start": 3592.89, "end": 3593.23, "word": " by", "probability": 0.9619140625}, {"start": 3593.23, "end": 3593.93, "word": " you", "probability": 0.68994140625}, {"start": 3593.93, "end": 3594.07, "word": " know", "probability": 0.89501953125}, {"start": 3594.07, "end": 3594.63, "word": " introduction", "probability": 0.83984375}, {"start": 3594.63, "end": 3595.03, "word": " or", "probability": 0.89990234375}, {"start": 3595.03, "end": 3595.39, "word": " by", "probability": 0.9638671875}, {"start": 3595.39, "end": 3596.11, "word": " comparing", "probability": 0.93359375}, {"start": 3596.11, "end": 3596.35, "word": " and", "probability": 0.96044921875}, {"start": 3596.35, "end": 3597.07, "word": " contrasting", "probability": 0.935302734375}, {"start": 3597.07, "end": 3597.53, "word": " the", "probability": 0.89501953125}, {"start": 3597.53, "end": 3597.69, "word": " two", "probability": 0.9482421875}, {"start": 3597.69, "end": 3598.11, "word": " writers", "probability": 0.92041015625}, {"start": 3598.11, "end": 3598.41, "word": " in", "probability": 0.9560546875}, {"start": 3598.41, "end": 3598.69, "word": " terms", "probability": 0.90966796875}, {"start": 3598.69, "end": 3598.85, "word": " of", "probability": 0.9697265625}, {"start": 3598.85, "end": 3599.33, "word": " theme", "probability": 0.8984375}, {"start": 3599.33, "end": 3600.03, "word": " style", "probability": 0.6435546875}, {"start": 3600.03, "end": 3600.67, "word": " and", "probability": 0.9345703125}, {"start": 3600.67, "end": 3601.01, "word": " attitude", "probability": 0.9296875}, {"start": 3601.01, "end": 3601.71, "word": " and", "probability": 0.93310546875}, {"start": 3601.71, "end": 3601.89, "word": " then", "probability": 0.87255859375}, {"start": 3601.89, "end": 3602.25, "word": " we'll", "probability": 0.897216796875}, {"start": 3602.25, "end": 3602.57, "word": " shift", "probability": 0.98193359375}, {"start": 3602.57, "end": 3602.93, "word": " to", "probability": 0.97412109375}, {"start": 3602.93, "end": 3603.53, "word": " you", "probability": 0.84814453125}, {"start": 3603.53, "end": 3603.61, "word": " know", "probability": 0.89697265625}, {"start": 3603.61, "end": 3603.83, "word": " our", "probability": 0.8984375}, {"start": 3603.83, "end": 3604.25, "word": " last", "probability": 0.88525390625}, {"start": 3604.25, "end": 3604.55, "word": " text", "probability": 0.962890625}, {"start": 3604.55, "end": 3604.77, "word": " in", "probability": 0.95263671875}, {"start": 3604.77, "end": 3604.95, "word": " this", "probability": 0.94775390625}, {"start": 3604.95, "end": 3605.23, "word": " course", "probability": 0.962890625}, {"start": 3605.23, "end": 3605.47, "word": " which", "probability": 0.94287109375}, {"start": 3605.47, "end": 3605.93, "word": " is", "probability": 0.96240234375}, {"start": 3605.93, "end": 3606.19, "word": " the", "probability": 0.7509765625}, {"start": 3606.19, "end": 3606.51, "word": " sandbox", "probability": 0.76806640625}, {"start": 3606.51, "end": 3607.59, "word": " okay", "probability": 0.88134765625}, {"start": 3607.59, "end": 3608.41, "word": " so", "probability": 0.8388671875}, {"start": 3608.41, "end": 3609.11, "word": " I", "probability": 0.955078125}, {"start": 3609.11, "end": 3609.29, "word": " wish", "probability": 0.89404296875}, {"start": 3609.29, "end": 3609.51, "word": " you", "probability": 0.9716796875}, {"start": 3609.51, "end": 3609.81, "word": " would", "probability": 0.9375}, {"start": 3609.81, "end": 3610.21, "word": " prepare", "probability": 0.91357421875}, {"start": 3610.21, "end": 3610.47, "word": " it", "probability": 0.95556640625}, {"start": 3610.47, "end": 3610.75, "word": " the", "probability": 0.89453125}, {"start": 3610.75, "end": 3611.13, "word": " sandbox", "probability": 0.90185546875}, {"start": 3611.13, "end": 3611.89, "word": " thank", "probability": 0.82861328125}, {"start": 3611.89, "end": 3611.97, "word": " you", "probability": 0.966796875}, {"start": 3611.97, "end": 3612.13, "word": " very", "probability": 0.85498046875}, {"start": 3612.13, "end": 3612.39, "word": " much", "probability": 0.92138671875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3613.3965, "duration_after_vad": 3440.764718749986}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/98rqwzlzAqo_raw.srt
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@@ -0,0 +1,3180 @@
+1
+00:00:19,180 --> 00:00:21,980
+بسم الله الرحمن الرحيم والصلاة والسلام وعلى أشرف
+
+2
+00:00:21,980 --> 00:00:25,700
+المرسلين سيدنا محمد الصادق الأمين good morning my
+
+3
+00:00:25,700 --> 00:00:31,100
+studentsWelcome to our 28th class of American Lit.
+
+4
+00:00:32,460 --> 00:00:35,820
+It's you know almost the penultimate week of this
+
+5
+00:00:35,820 --> 00:00:38,720
+.. I don't think it is a lengthy course, it's a
+
+6
+00:00:38,720 --> 00:00:42,480
+short courseأنا أشعر بهذه الطريقة، أنا لست متأكد
+
+7
+00:00:42,480 --> 00:00:47,100
+أنك تشعر بنفسك، لكن على أية حال، اليوم خطتنا هو أن
+
+8
+00:00:47,100 --> 00:00:52,840
+نستمر في التحدث قليلا عن فوكنر، ثم قليلا عن
+
+9
+00:00:52,840 --> 00:00:58,140
+Hemingway قبل أن يأتي المقابلين يقدروا تقديم
+
+10
+00:00:58,140 --> 00:01:02,720
+مقابلتهم، في المرة الأخيرة أعتقدت أننا لدينا فكرة
+
+11
+00:01:02,720 --> 00:01:11,290
+جيدة عن فوكنر، عن حياته، أعني بيوغрафيههو طريقه و
+
+12
+00:01:11,290 --> 00:01:18,950
+مفهومه و طريقته للكتابة اليوم سوف نركز أكتر على
+
+13
+00:01:18,950 --> 00:01:23,390
+مصطلحات معينة معينة معينة معينة معينة معينة معينة
+
+14
+00:01:23,390 --> 00:01:23,830
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+15
+00:01:23,830 --> 00:01:24,850
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+16
+00:01:24,850 --> 00:01:27,250
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+17
+00:01:27,250 --> 00:01:27,250
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+18
+00:01:27,250 --> 00:01:27,250
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+19
+00:01:27,250 --> 00:01:27,410
+معينة معينة معينة معينة معينة معينة معينة معينة
+
+20
+00:01:27,410 --> 00:01:37,090
+معينة معينة معينة معينة معينة معينة
+
+21
+00:01:37,090 --> 00:01:43,310
+معلديه روح تذهب و تقاتل و تكون في أسلوب و هذا شيء
+
+22
+00:01:43,310 --> 00:01:43,870
+من عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+23
+00:01:43,870 --> 00:01:43,870
+مجنون
+
+24
+00:01:46,960 --> 00:01:51,760
+هيمنغوي قد يشاره نفس الهدف لأنه أراد أن يتجارب
+
+25
+00:01:51,760 --> 00:01:55,960
+أيضًا في الحكومة وكان متجاربًا في الحكومة، قتل في
+
+26
+00:01:55,960 --> 00:02:00,780
+إسبانيا، قتل في إيطاليا، هذا الرجل .. لذلك هم مثل
+
+27
+00:02:00,780 --> 00:02:05,120
+مقاتلين، هم مجتمعيين، هم يشارون نفس الموضوع،
+
+28
+00:02:05,120 --> 00:02:08,160
+أحيانًا الموضوع، نفس المشكلة
+
+29
+00:02:11,150 --> 00:02:16,550
+حسنًا، نتحدث عن .. كما تعلمين، هذا نوع من غوثيك
+
+30
+00:02:16,550 --> 00:02:22,090
+أسطوري نتحدث عن غوثيك أسطوري سابقًا مع Hemingway
+
+31
+00:02:22,090 --> 00:02:27,090
+وكان غوثيك يتعلق بالـ Uncanny، تعلمين، رأي السحر،
+
+32
+00:02:27,090 --> 00:02:35,140
+بالطبع هذه القصة مليئة بالسحر، الآنلا نعرف ما حدث
+
+33
+00:02:35,140 --> 00:02:40,940
+و ما حدث لـ Homer Baron لا نعرف لماذا كانت تتعامل
+
+34
+00:02:40,940 --> 00:02:44,500
+بهذه الطريقة ولا نعرف لماذا كانت تتحمل على أبها،
+
+35
+00:02:44,500 --> 00:02:47,900
+لذا كان هناك الكثير من الأسئلة، هذه القصة كأنها
+
+36
+00:02:47,900 --> 00:02:52,940
+كثير من الأشياء و في النهاية يجب أن نكتشف لماذا
+
+37
+00:02:52,940 --> 00:02:58,000
+كانت تتعامل بهذه الطريقة، لذلك السحر يخلق القصة و
+
+38
+00:02:58,000 --> 00:03:03,140
+نحن كقالين يجب أن نكتشفهذه أشياء مدهشة بالنسبة لـ
+
+39
+00:03:03,140 --> 00:03:09,980
+Gothic، إنها شعور من الضحك، إنها مفهوم، لدينا الـ
+
+40
+00:03:09,980 --> 00:03:14,860
+Grotesque، ما هو الـ Grotesque؟ إنه شيء غريب و
+
+41
+00:03:14,860 --> 00:03:22,730
+مخيفنحن مخيفين من الأفعال، من الهجوم، من الهجوم
+
+42
+00:03:22,730 --> 00:03:27,450
+التي قامت بها، من الهرندس كما تعلمين، رجل قد مات،
+
+43
+00:03:27,450 --> 00:03:33,050
+رجل كما تعلمين، وابتدت ينام بجانب الجسد لذلك،
+
+44
+00:03:33,050 --> 00:03:37,210
+تعلمين، كانت مهتمة، كانت تباركة، لم تدع أي شخص
+
+45
+00:03:37,210 --> 00:03:43,920
+يدخلهذه المجلدات من الـ Grotesk، وهذا يعني شيء
+
+46
+00:03:43,920 --> 00:03:51,940
+غريب، مخيف، مخيف، وهذا مجلد مرة أخرى من الـ
+
+47
+00:03:51,940 --> 00:03:52,300
+Gothic.
+
+48
+00:03:58,200 --> 00:04:01,980
+الآن، الـ Gothic أيضًا يتعامل مع الهجوم من أولئك
+
+49
+00:04:01,980 --> 00:04:07,550
+الذين يتعاملونوأعتقد أن لا أحد يكون أكثر اضطرابا
+
+50
+00:04:07,550 --> 00:04:16,990
+من .. أميلي هي أكثر اضطرابا من مجتمعها .. أعني من
+
+51
+00:04:16,990 --> 00:04:20,270
+المجتمع الأسطوري، نحن نفهم في خلفية القصة أن
+
+52
+00:04:20,270 --> 00:04:24,770
+المجتمع الأسطوري كان لديه هذه الثقافة من جنتيل، من
+
+53
+00:04:24,770 --> 00:04:31,280
+السيدة، كانت المرأةفي تلك الثقافة كانوا محدودين،
+
+54
+00:04:31,280 --> 00:04:36,040
+لم يكن لديهم اختيار مجاني، كانوا محدودين للصورة من
+
+55
+00:04:36,040 --> 00:04:39,160
+الإنجل من المنزل، رأينا كيف كانت إيميلي ديكنسون
+
+56
+00:04:39,160 --> 00:04:46,700
+مقاومة ضد ذلك، فالنساء كانت مضطرة و كما أعتقد في
+
+57
+00:04:46,700 --> 00:04:51,220
+هذه القصة، نشعر في خلفية القصة أن إيميلي كانت
+
+58
+00:04:51,220 --> 00:04:58,060
+مضطرة وكما تعلمين، لم تكن ممنعها، حتى عندماأعني
+
+59
+00:04:58,060 --> 00:05:04,300
+عندما بدأت تحب رجل كان الجميع يتكلم عنها
+
+60
+00:05:04,300 --> 00:05:07,160
+والعائلات، كما تعلمون، المدينة تماما، الناس تماما،
+
+61
+00:05:07,160 --> 00:05:08,840
+لذلك هذا هو نوع من الاستراتيز
+
+62
+00:05:14,160 --> 00:05:20,060
+نحن نتكلم عن هذه القصة كقصة جديدة جدًا، نحن نتكلم
+
+63
+00:05:20,060 --> 00:05:22,400
+عن هذه القصة كقصة جدًا، نحن نتكلم عن هذه القصة
+
+64
+00:05:22,400 --> 00:05:23,360
+كقصة جدًا، نحن نتكلم عن هذه القصة كقصة جدًا، نحن
+
+65
+00:05:23,360 --> 00:05:27,460
+نتكلم عن هذه القصة كقصة جدًا، نحن نتكلم عن هذه
+
+66
+00:05:27,460 --> 00:05:29,520
+القصة كقصة جدًا، نحن نتكلم عن هذه القصة كقصة جدًا،
+
+67
+00:05:29,520 --> 00:05:31,320
+نحن نتكلم عن هذه القصة كقصة جدًا، نحن نتكلم عن هذه
+
+68
+00:05:31,320 --> 00:05:36,780
+القصة كقصة جدًا، نحن نتكلم عن هذه القصة كقصة جدًا،
+
+69
+00:05:36,780 --> 00:05:43,210
+نحن نتكلم عن هذه القصلكن هل كنا نتكلم و نقضي وقت
+
+70
+00:05:43,210 --> 00:05:47,870
+كثير عن السمبوليزم مثلا ماذا يعني المنزل بالنسبة
+
+71
+00:05:47,870 --> 00:05:58,530
+ليه؟ نعم التقاليد مثلا أميلي نفسها كانت تقعد ل ..
+
+72
+00:05:58,530 --> 00:06:05,810
+مفهوم؟ مفهوم؟ مفهوم لأبو عمار و مفهوم ل .. اعني
+
+73
+00:06:05,810 --> 00:06:07,670
+المنزل لها او .. نعم
+
+74
+00:06:11,770 --> 00:06:17,150
+الموضوع كله مميز جدا لان انا
+
+75
+00:06:17,150 --> 00:06:27,730
+اقصد اتفاق مميز جدا لان اتفاق مميز جدا لان اتفاق
+
+76
+00:06:27,730 --> 00:06:28,890
+مميز جدا لان اتفاق مميز جدا لان اتفاق مميز جدا لان
+
+77
+00:06:28,890 --> 00:06:31,250
+اتفاق مميز جدا لان اتفاق مميز جدا لان اتفاق مميز
+
+78
+00:06:31,250 --> 00:06:31,670
+جدا لان اتفاق مميز جدا لان اتفاق مميز جدا لان
+
+79
+00:06:31,670 --> 00:06:32,950
+اتفاق مميز جدا لان اتفاق مميز جدا لان اتفاق مميز
+
+80
+00:06:32,950 --> 00:06:38,190
+جدا لان اتفاق مميز جدا لان اتفاق مميز جدا لان
+
+81
+00:06:38,190 --> 00:06:44,010
+اتفاق مميزالآن، الانتقال إلى شيء مثل ذلك مرعب
+
+82
+00:06:44,010 --> 00:06:47,050
+جدًا، أليس كذلك؟ نحن نشعر، يا عزيزي، أعطيني فرصة،
+
+83
+00:06:47,050 --> 00:06:52,130
+مالذي تسيطر عليها؟ وأعتقد أن هذا كان رسالة لجميع
+
+84
+00:06:52,130 --> 00:06:56,130
+الشرقاء، لأنهم كانوا مفاجئين، ولكنهم كانوا يعيشون
+
+85
+00:06:56,130 --> 00:07:00,730
+في مخيلة كبيرة من الهيرووزم أو الـChivalry، لأن
+
+86
+00:07:00,730 --> 00:07:06,520
+كما فهمنا في الكثير من الكتب التي درسناالثقافة
+
+87
+00:07:06,520 --> 00:07:11,200
+الشرقية كانت ثقافة محافظة، كانت ثقافة أفراد، أفراد
+
+88
+00:07:11,200 --> 00:07:13,020
+محافظة، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+89
+00:07:13,020 --> 00:07:14,660
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+90
+00:07:14,660 --> 00:07:15,040
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+91
+00:07:15,040 --> 00:07:16,160
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+92
+00:07:16,160 --> 00:07:16,940
+أفراد حب، أفراد حب، أفراد حب، أفراد حب، أفراد حب،
+
+93
+00:07:16,940 --> 00:07:25,840
+أفراد حب، أفراد
+
+94
+00:07:25,840 --> 00:07:31,700
+حب،
+
+95
+00:07:32,330 --> 00:07:39,650
+هي مخططة، هي مخططة من صعوبتها، هي مخططة من مقاومة
+
+96
+00:07:39,650 --> 00:07:43,790
+التغيير، لأن إذا كنت مفقودا من القدرة، كنت أتكلم
+
+97
+00:07:43,790 --> 00:07:50,250
+عن إيجابية كمان، كمان، كمان، كمان، كمان، كمان،
+
+98
+00:07:50,250 --> 00:07:50,250
+كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان،
+
+99
+00:07:50,250 --> 00:07:50,510
+كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان،
+
+100
+00:07:50,510 --> 00:07:50,550
+كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان،
+
+101
+00:07:50,550 --> 00:07:55,490
+كمان، كمان، كمان، كمان، كمان، كمان، كمان، كمان،
+
+102
+00:07:55,490 --> 00:07:59,270
+كمان،
+
+103
+00:07:59,270 --> 00:08:03,660
+كممثلما أخذت حرارة. لذلك في رأيها كان مثل حرارة
+
+104
+00:08:03,660 --> 00:08:08,940
+وهذا شيء كما تعلمين مثلما اختارت كيف كان الشباب
+
+105
+00:08:08,940 --> 00:08:15,880
+يتخيلوا أو كما تعلمون كيف يفكروا في الشباب كما
+
+106
+00:08:15,880 --> 00:08:19,920
+تعلمون مثلما كانوا خارجيين الذين جاءوا لحرر حياتهم
+
+107
+00:08:19,920 --> 00:08:26,260
+كما تعلمونالمال، لذلك نحن نصل إلى النتيجة أن هذا
+
+108
+00:08:26,260 --> 00:08:31,140
+الرجل لم يتم قتله ليكون موتى كما يمكن أن يكون بعض
+
+109
+00:08:31,140 --> 00:08:40,240
+المجلدين ولكن كانت طريقة روحانية لأننا نفهم أنه لم
+
+110
+00:08:40,240 --> 00:08:45,400
+يكن رجل يتزوج ونفهم أنه كان يلعب مع الأطفال، لذلك
+
+111
+00:08:45,400 --> 00:08:51,700
+ليس ذلك .. ليس ذلك نوع من الحبوهو يجعله موتى
+
+112
+00:08:51,700 --> 00:08:54,300
+ويجعله يبقى بجانبه.
+
+113
+00:08:55,980 --> 00:08:59,000
+أحيانًا إذا كنت ترغب بالعودة أو إذا كنت شخصًا يريد
+
+114
+00:08:59,000 --> 00:09:03,180
+العودة وهذا مثل الإنسانية، فتجد أن هؤلاء الناس
+
+115
+00:09:03,180 --> 00:09:07,880
+شخصيين جدًا ويمكنهم أن يتعاملوا بطريقة غريبة
+
+116
+00:09:10,210 --> 00:09:19,450
+أنا أقصد أن الأسلحة تتجسس .. لذا لدينا عملية مثل
+
+117
+00:09:19,450 --> 00:09:25,790
+.. الحياة اليابانية هي تحكم الشمس اللي هي الهجومية
+
+118
+00:09:25,790 --> 00:09:32,810
+إقصد منزل إماليه التي كانت مصعدًا ، مصعدًا ، ولكنه
+
+119
+00:09:32,810 --> 00:09:33,650
+مصعد مفقود
+
+120
+00:09:37,290 --> 00:09:41,490
+هل لديك أكتر شعار في القصة؟ هل لديك أكتر شعار
+
+121
+00:09:41,490 --> 00:09:51,890
+تريدنا أن نتكلم عنه؟ نحن
+
+122
+00:09:51,890 --> 00:09:59,450
+نتكلم عن الانبقاء، لكن هذا الانبقاء هو .. نحن
+
+123
+00:09:59,450 --> 00:10:04,590
+لدينا الكثير من الانبقاء، لكن الانبقاء هوأنا أقصد
+
+124
+00:10:04,590 --> 00:10:10,530
+هذا في نهاية القصة بما نسميه Epiphany ماهو
+
+125
+00:10:10,530 --> 00:10:18,250
+Epiphany؟ هو Epiphany مثل .. مثل .. مثل .. مثل ..
+
+126
+00:10:18,250 --> 00:10:21,670
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+127
+00:10:21,670 --> 00:10:21,670
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+128
+00:10:21,670 --> 00:10:22,270
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+129
+00:10:22,270 --> 00:10:22,270
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+130
+00:10:22,270 --> 00:10:22,410
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+131
+00:10:22,410 --> 00:10:22,490
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+132
+00:10:22,490 --> 00:10:22,730
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+133
+00:10:22,730 --> 00:10:24,650
+مثل .. مثل .. مثل .. مثل .. مثل .. مثل .. مثل ..
+
+134
+00:10:24,650 --> 00:10:32,510
+مثل .. مثل .. مثل ..
+
+135
+00:10:32,510 --> 00:10:38,400
+مثهذه إميلي كانت مصيدة مفقودة وكانت كل شخص يسميها
+
+136
+00:10:38,400 --> 00:10:43,320
+.. كانت مثل مرأة أكسنتركية، قامت بتدمير نفسها،
+
+137
+00:10:43,320 --> 00:10:48,340
+قامت بتدمير الناس حولهاوالطريقة التي كانت تتعامل
+
+138
+00:10:48,340 --> 00:10:53,280
+معها لم تكن مقبولة، نحن ندرك، الناس ندرك، المدينة
+
+139
+00:10:53,280 --> 00:10:57,240
+ندرك، الناس ندرك أن هذا كانت حكومة مخيفة جدًا
+
+140
+00:10:57,240 --> 00:11:04,580
+عندما أمرأة قتل رجل مثل هذا ويبقى جسده ل40 أو 20
+
+141
+00:11:04,580 --> 00:11:10,420
+سنة إلغوري؟
+
+142
+00:11:10,420 --> 00:11:13,000
+هل هناك إلغوري؟
+
+143
+00:11:15,670 --> 00:11:19,310
+الألغرية هي مثلًا .. تعرفين، الاسمبوليزم، إنه
+
+144
+00:11:19,310 --> 00:11:24,890
+الوضع .. نعم، إنه .. تعرفين، القصة الوطنية، إميلي
+
+145
+00:11:24,890 --> 00:11:32,130
+تقرر الصحراء، تعرفين، و بارون للمنزل، لذلك ما حدث
+
+146
+00:11:32,130 --> 00:11:35,630
+لصحراء الصحراء، مثلًا، الصحراء كانوا محفظين
+
+147
+00:11:38,660 --> 00:11:47,720
+وكانت تستمر في حياة حياة سعادة وفيروزم وفجأة فاتت
+
+148
+00:11:47,720 --> 00:11:56,090
+لأنها لم تستمر في حياة حياة حلمكانت مفاجئة، فنحن
+
+149
+00:11:56,090 --> 00:12:01,490
+نتكلم عن الهجوم والهجوم في الشرق، وأعتقد أن الهجوم
+
+150
+00:12:01,490 --> 00:12:05,470
+هو شيء مستمر من كتابة الأولي الـ Puritans، إذا
+
+151
+00:12:05,470 --> 00:12:09,610
+تتذكرين، عندما استخدمنا طريقة الهجوم، لذلك الهجوم
+
+152
+00:12:09,610 --> 00:12:14,130
+والمعنى مستمر في الكثير من الكتابات التي درسنا هذه
+
+153
+00:12:14,130 --> 00:12:14,810
+العامة
+
+154
+00:12:21,540 --> 00:12:27,900
+الأن هنا نحن نعطي مثلًا مثلًا مثلًا مثلًا مثلًا
+
+155
+00:12:27,900 --> 00:12:29,120
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+156
+00:12:29,120 --> 00:12:29,460
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+157
+00:12:29,460 --> 00:12:32,980
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+158
+00:12:32,980 --> 00:12:46,140
+مثلًا مثلن
+
+159
+00:12:46,830 --> 00:12:52,370
+مثلما يقول الناس من عقلهم، مثلما تستمع إلى أفكاره
+
+160
+00:12:52,370 --> 00:12:56,750
+أو أفكارها، مثلما تستمع إلى أفكار الناس، لا يوجد
+
+161
+00:12:56,750 --> 00:13:03,310
+هناك مصطلح مرة واحدة أو مرة واحدة تقنية، لدينا هذا
+
+162
+00:13:03,310 --> 00:13:10,970
+الـflashback، هذا .. القصة مرسومة بطريقة مرسومة
+
+163
+00:13:10,970 --> 00:13:12,030
+جدًا
+
+164
+00:13:15,720 --> 00:13:21,400
+لدينا فلاشباك كما قلنا بدأ بالفلاشباك والقصة تبدأ
+
+165
+00:13:21,400 --> 00:13:26,800
+مع الانهيار ومن ثم حدث القصة يتم إجراءه للأعلى
+
+166
+00:13:26,800 --> 00:13:35,640
+وليس للأسفل وهذا شيء مميز وهو شيء يتعلق بالمدنية
+
+167
+00:13:35,640 --> 00:13:45,210
+مثل المدنية هي طريقة تقديم كتابتكالقصة تبدأ مع
+
+168
+00:13:45,210 --> 00:13:49,770
+الانهيار و الانهيار من شركة alderman تظهر في منزل
+
+169
+00:13:49,770 --> 00:13:55,170
+اميلي دماغ دفعات و بعد ذلك .. هل لدينا اكتشاف
+
+170
+00:13:55,170 --> 00:13:57,290
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+171
+00:13:57,290 --> 00:13:57,290
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+172
+00:13:57,290 --> 00:14:07,290
+اكتشاف اكتشاف اكتشف اكتشف اكتشف
+
+173
+00:14:07,290 --> 00:14:10,510
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+174
+00:14:10,510 --> 00:14:10,610
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتش
+
+175
+00:14:16,320 --> 00:14:21,680
+القصة تبدأ بالموت و تتجه إلى الماضي قريب و بعيد و
+
+176
+00:14:21,680 --> 00:14:29,180
+يدفع إلى مصادر الفتاة مثل الموت و تقاليد الماضي
+
+177
+00:14:29,180 --> 00:14:35,820
+التي تشخصها بعد بناء تلقائي كهذا، فوكنر تتجه مرة
+
+178
+00:14:35,820 --> 00:14:38,360
+أخرى و يتعرف على الأسلحة التي كانت موجودة حتى
+
+179
+00:14:38,360 --> 00:14:44,100
+الوقت من الموتمثلما بدأنا بموت، ثم نعود لنرى ما
+
+180
+00:14:44,100 --> 00:14:48,300
+حدث لهذا الوضع، هذا هو الفلاش باق الأول، التغيير
+
+181
+00:14:48,300 --> 00:14:51,300
+من الأحداث كان مصممًا ومصممًا ببناء مصمم، مصمم،
+
+182
+00:14:51,300 --> 00:14:53,020
+مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم،
+
+183
+00:14:53,020 --> 00:14:54,620
+مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم،
+
+184
+00:14:54,620 --> 00:14:55,380
+مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم، مصمم،
+
+185
+00:14:55,380 --> 00:15:04,290
+مصمم، مصمم، مصمم، مصمم، مصمم،نعم، إنها تشير إلى
+
+186
+00:15:04,290 --> 00:15:10,290
+أننا نفهم أنها تفعل هذا عندما تشتري إميلي حرارة
+
+187
+00:15:10,290 --> 00:15:11,050
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+188
+00:15:11,050 --> 00:15:11,450
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+189
+00:15:11,450 --> 00:15:12,850
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+190
+00:15:12,850 --> 00:15:14,030
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+191
+00:15:14,030 --> 00:15:17,110
+حرارة حرارة حرارة حرارة حرارة حرارة حرارة حرارة
+
+192
+00:15:17,110 --> 00:15:21,490
+حرارة حرارة حرارة حرارة حرارة
+
+193
+00:15:21,490 --> 00:15:26,370
+حرارة حرارة
+
+194
+00:15:26,370 --> 00:15:30,430
+حر
+
+195
+00:15:30,540 --> 00:15:36,320
+تعتقد الإنسان أنها أخذتها ليس للحيوانات كان يعتقد
+
+196
+00:15:36,320 --> 00:15:40,480
+أنها كانت تأخذها للحيوانات ولكننا نفهم أنها كانت
+
+197
+00:15:40,480 --> 00:15:45,420
+تأخذها للإنسان تعرفين هذه هي الحفاظة ماهي مثل آخر
+
+198
+00:15:45,420 --> 00:15:51,740
+مثال لتخلص في روز لإميلي رائحة رائحة في الوصف
+
+199
+00:15:51,740 --> 00:15:55,660
+الخصوصية الكثير من الكلمات تخلص الحفاظة الأعظم في
+
+200
+00:15:55,660 --> 00:15:59,800
+نهاية الوضع الهرسكلتون كان صغيرا ومخصصا
+
+201
+00:16:04,120 --> 00:16:10,500
+تبدو كجثة طويلة محطمة في ماء غير محطم وهذا هو نوع
+
+202
+00:16:10,500 --> 00:16:18,040
+من التواصل مثل التفسير عنها التواصلات و أيضًا تتبع
+
+203
+00:16:18,040 --> 00:16:23,720
+مانيومان في البداية لأنها مقصودة و جادة و مخيفة و
+
+204
+00:16:23,720 --> 00:16:29,510
+كل شيء ولكن في الأساس لا يفعل هذاهذا مضحك جدًا،
+
+205
+00:16:29,510 --> 00:16:33,590
+إنها مصيدة ولكنها مصيدة مفقودة، وأعتقد أن هذا كما
+
+206
+00:16:33,590 --> 00:16:40,570
+ذكرنا السابق مجموعة المصادقة الى .. وحتى مصادقة
+
+207
+00:16:40,570 --> 00:16:48,060
+الفوقنر بسبب أنه كانكان يحب الناس الغربية، لكنه
+
+208
+00:16:48,060 --> 00:16:56,260
+اعتنق نفسه بأن الناس الغربية كانت تستمر في الحياة
+
+209
+00:16:56,260 --> 00:17:02,860
+في إلوجية كبيرةعندما كنت ألقى أمر مات يتعامل مع
+
+210
+00:17:02,860 --> 00:17:08,860
+مهمة الناس السوريين اللي كانوا يعيشون في الماضي
+
+211
+00:17:08,860 --> 00:17:13,320
+وكما ذكرت السابقة إدورا ويلتي في جميع أو في أكتر
+
+212
+00:17:13,320 --> 00:17:17,780
+من حلقاتها وقصتين قصيرة أيضًا تعاملت نفس المشكلة
+
+213
+00:17:17,780 --> 00:17:22,720
+من هؤلاء الناس السوريين اللي لم يرغبوا أن يؤمنوا
+
+214
+00:17:22,720 --> 00:17:27,800
+أن كانواوقتها، كانوا يعتقدوا أنهم كانوا فائقين،
+
+215
+00:17:27,800 --> 00:17:34,160
+ولم يرغبوا في التواصل مع الشرق لأنهم أعتقدوا أنهم
+
+216
+00:17:34,160 --> 00:17:38,300
+مختلفين، وكانت هذه مشكلة التي قامت بها هذه الكتابة
+
+217
+00:17:45,110 --> 00:17:49,810
+هذا مثلًا لـ Shadow ، صوتها مطرق ومطرق ولم تقبل
+
+218
+00:17:49,810 --> 00:17:53,510
+لإجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+219
+00:17:53,510 --> 00:17:53,650
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+220
+00:17:53,650 --> 00:17:53,670
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+221
+00:17:53,670 --> 00:17:54,870
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+222
+00:17:54,870 --> 00:17:56,550
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+223
+00:17:56,550 --> 00:18:10,630
+إجابة إجابة إجابة إجابة إجابة إجابة إجابة إجابة
+
+224
+00:18:10,630 --> 00:18:23,440
+إجمعظم كل هذا يظهر عملها في النهاية، مثلما أخذت أو
+
+225
+00:18:23,440 --> 00:18:27,560
+حافظت على جسمها لوقت طويل
+
+226
+00:18:33,360 --> 00:18:40,980
+نعم لدينا شيء عن السلاح مثلا كما تعلمين فوكنار لا
+
+227
+00:18:40,980 --> 00:18:44,740
+يدعى السلاح والرحلات ولكنه اجتماع كثير من الشيولية
+
+228
+00:18:44,740 --> 00:18:51,580
+ومعرفة القرن القديم هل رأيت؟ نعم كان مثلا ضد
+
+229
+00:18:51,580 --> 00:18:57,260
+السلاح ولكن هو .. أنا أعتقد أنه موضوع القصة ولكن
+
+230
+00:18:57,260 --> 00:19:05,340
+أنا فقط أحبها لم أقول إنوالسلاسل توبي كان شهد
+
+231
+00:19:05,340 --> 00:19:09,060
+كغوثت وهو جزء من القصة الأمريكية الـ gothic
+
+232
+00:19:09,060 --> 00:19:15,580
+يستخدمون المجلدين يستخدمون أفريقيا و أمريكا في
+
+233
+00:19:15,580 --> 00:19:21,780
+الخلفية كغوثت وهذا في القصة فهذا هو السبب لما
+
+234
+00:19:21,780 --> 00:19:27,720
+اختفى السلاسل ولم يفعل اي شيء عن طباكي ghost؟ نعم
+
+235
+00:19:48,060 --> 00:19:52,440
+والثاناثة عشر كانوا يسمون روبرت بارونز كما كانوا
+
+236
+00:19:52,440 --> 00:19:57,300
+يسمونه في تلك الأيامهم أشخاص ماليين يأتوا لتقوم
+
+237
+00:19:57,300 --> 00:20:01,200
+بالاستثمار لتجعل المال أكثر من ذلك يمكن أن يكون
+
+238
+00:20:01,200 --> 00:20:05,660
+حيث أن هومار بارون أحصل على إسمه من أشخاص ماليين
+
+239
+00:20:05,660 --> 00:20:09,580
+حسنا
+
+240
+00:20:09,580 --> 00:20:19,640
+أعتقد أننا نتكلم عن الاسمبوليزم يمكنك
+
+241
+00:20:19,640 --> 00:20:23,560
+تحضير هذا لا أعرف نحن نستمر في التحول
+
+242
+00:20:27,530 --> 00:20:35,490
+أعتقد أن الوحدة هي واحدة من المميزات، الوحدة،
+
+243
+00:20:35,490 --> 00:20:42,950
+لماذا الوحدة؟ ماذا جعلت الوحدة لأميلي؟ تخلق نفسها
+
+244
+00:20:42,950 --> 00:20:43,610
+من الحضور
+
+245
+00:20:47,840 --> 00:20:54,000
+عشان يعني عشان
+
+246
+00:20:54,000 --> 00:20:54,980
+يعني عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+247
+00:20:54,980 --> 00:20:55,040
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+248
+00:20:55,040 --> 00:20:55,860
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+249
+00:20:55,860 --> 00:20:55,980
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+250
+00:20:55,980 --> 00:20:56,000
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+251
+00:20:56,000 --> 00:20:56,080
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+252
+00:20:56,080 --> 00:20:57,680
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+253
+00:20:57,680 --> 00:21:03,580
+عشان عشان
+
+254
+00:21:03,580 --> 00:21:11,730
+عممكنتها أن تحصل على حياة أفضل، حياة مالية أفضل،
+
+255
+00:21:11,730 --> 00:21:17,010
+فكل هذا أدى إلى وحدها و بالطبع الوحدة هي أشياء
+
+256
+00:21:17,010 --> 00:21:17,990
+سيكوتية
+
+257
+00:21:21,350 --> 00:21:25,970
+انها مفتوحة جدًا، فهو مفتوح جدًا، فهذا هو نوع من
+
+258
+00:21:25,970 --> 00:21:32,290
+أسلوب لنا، مثلًا، السحر موجود في الروح الإنسانية،
+
+259
+00:21:32,290 --> 00:21:38,450
+وهو مهم جدًا لتعرف نفسك جيدًا، لتعامل مع السحر،
+
+260
+00:21:38,450 --> 00:21:43,630
+أعتقد أيضًا أن الوحوش ليست
+
+261
+00:21:43,630 --> 00:21:49,320
+فقط بسبب الانتقال، لأن إذا كنت تقوم بتقاوموهي جعلت
+
+262
+00:21:49,320 --> 00:21:56,980
+نفسها مثل مصعد يهاجم عليهتغيّر، كان مثلًا عروان
+
+263
+00:21:56,980 --> 00:22:02,920
+يريد أن يبقى التعليم، لكن ما كان السعر؟ كأنك تخسر
+
+264
+00:22:02,920 --> 00:22:07,280
+نفسك، لذلك أعتقد، كما ذكرنا، هذا مثلًا في التعليم
+
+265
+00:22:07,280 --> 00:22:12,580
+السياسي، إن النفس تخرج نفسها من مكانها، ماذا يحدث
+
+266
+00:22:12,580 --> 00:22:18,540
+للنفس؟ إنها تبقى .. إنها تبني دوريات ودوريات،
+
+267
+00:22:18,540 --> 00:22:21,260
+حسنًا؟
+
+268
+00:22:22,420 --> 00:22:31,560
+وهي تدخل و تدخل حتى تدمر نفسها، فهذا يسمى ميكانيزم
+
+269
+00:22:31,560 --> 00:22:34,720
+التدمر نفسها،
+
+270
+00:22:34,720 --> 00:22:40,960
+فهذا ما نستطيع أن نقوله عن كل القصة، إذا كان لديك
+
+271
+00:22:40,960 --> 00:22:48,690
+أي سؤال، فنحن مستعدين للإجابةوهذا يجعلنا نتكلم عن
+
+272
+00:22:48,690 --> 00:22:52,970
+قصة أخرى تتعلق باللولانس ويبدو أن اللولانس كانت في
+
+273
+00:22:52,970 --> 00:22:58,630
+كل مكان كانت اللولانس في حك، حك البرفين، اللولانس
+
+274
+00:22:58,630 --> 00:23:03,310
+مع أن براد ستريت، اللولانس مع إدجار ألنبو،
+
+275
+00:23:03,310 --> 00:23:06,030
+اللولانس مع ..
+
+276
+00:23:09,540 --> 00:23:12,700
+واحدة من السؤالات التجارية قد تكون تلقى هذا
+
+277
+00:23:12,700 --> 00:23:16,600
+الموضوع من الانسانية في بعض التقاطات التي قد
+
+278
+00:23:16,600 --> 00:23:19,960
+قدرتها، يمكن أن يكون ممكن ..انت تعرفين؟ لأن
+
+279
+00:23:19,960 --> 00:23:24,840
+السؤالات التجارية ليها مثل مواطفات، هم يستمرون في
+
+280
+00:23:24,840 --> 00:23:26,220
+التلقاء نفسهم
+
+281
+00:23:30,030 --> 00:23:34,570
+نحن نتحرك إلى قصة أخرى لولانس، Hemingway A Clean
+
+282
+00:23:34,570 --> 00:23:38,510
+Well-Lighted Place. Hemingway كان مصطلحًا لفوكنر
+
+283
+00:23:38,510 --> 00:23:40,590
+وربما كان مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+284
+00:23:40,590 --> 00:23:42,630
+مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+285
+00:23:42,630 --> 00:23:45,010
+مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+286
+00:23:45,010 --> 00:23:48,510
+مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا مصطلحًا
+
+287
+00:23:48,510 --> 00:23:54,470
+مصطلحًا
+
+288
+00:23:54,470 --> 00:23:56,570
+مصطل
+
+289
+00:24:00,310 --> 00:24:04,550
+أه اه حقا؟ انا احب الانجليزي الانجليزي الانجليزي
+
+290
+00:24:04,550 --> 00:24:07,090
+انا احب الانجليزي الانجليزي الانجليزي الانجليزي
+
+291
+00:24:07,090 --> 00:24:08,690
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+292
+00:24:08,690 --> 00:24:08,850
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+293
+00:24:08,850 --> 00:24:09,250
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+294
+00:24:09,250 --> 00:24:10,530
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+295
+00:24:10,530 --> 00:24:11,150
+الانجليزي الانجليزي الانجليزي الانجليزي الانجليزي
+
+296
+00:24:11,150 --> 00:24:15,170
+الانجليزي
+
+297
+00:24:15,170 --> 00:24:20,710
+الانجليزي
+
+298
+00:24:20,710 --> 00:24:27,430
+الان
+
+299
+00:24:30,300 --> 00:24:36,280
+Huck and Tom to some extent but
+
+300
+00:24:36,280 --> 00:24:40,820
+you know this duality does it remind you of any
+
+301
+00:24:40,820 --> 00:24:47,980
+American thingهذا هو الاتفاق. لدينا شخص يشعر
+
+302
+00:24:47,980 --> 00:24:49,640
+بالإنسانية. يعني شخص يعني شخص يعني شخص يعني شخص
+
+303
+00:24:49,640 --> 00:24:53,780
+يعني شخص يعني شخص يعني شخص يعني
+
+304
+00:24:53,780 --> 00:24:54,760
+شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص
+
+305
+00:24:54,760 --> 00:24:54,980
+يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني
+
+306
+00:24:54,980 --> 00:24:55,020
+شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص
+
+307
+00:24:55,020 --> 00:24:55,200
+يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني
+
+308
+00:24:55,200 --> 00:24:55,820
+شخص يعني شخص يعني شخص يعني شخص يعني شخص يعني شخص
+
+309
+00:24:55,820 --> 00:25:09,380
+يعني شخص يعني شخص يعني شخص يعني شخص يعني ش
+
+310
+00:25:11,830 --> 00:25:15,310
+it was a gothic story for me like it doesn't have
+
+311
+00:25:15,310 --> 00:25:18,710
+those esthetic words and expressions but the theme
+
+312
+00:25:18,710 --> 00:25:23,350
+itself, the theme of being old and lonely it
+
+313
+00:25:23,350 --> 00:25:26,770
+frightened me and even we say in here everyday
+
+314
+00:25:26,770 --> 00:25:31,250
+اللهم اننا عادوا نتعمل كبار نفسنا so that's there,
+
+315
+00:25:31,390 --> 00:25:36,120
+it's there, the gothic of beingالخوف من أن يصبح
+
+316
+00:25:36,120 --> 00:25:41,240
+عميق، الخوف من أن يصبح غير صحيح، هذا مخيف جدا، لكن
+
+317
+00:25:41,240 --> 00:25:45,840
+هذا الرجل، انظر له، هو عميق، ورغم ذلك، لديه دقيته،
+
+318
+00:25:45,840 --> 00:25:51,440
+لكنه كان مفقوداً بشيء ما، كان مفقوداً بشيء ما،
+
+319
+00:25:51,440 --> 00:25:52,480
+بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء
+
+320
+00:25:52,480 --> 00:25:55,080
+ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما،
+
+321
+00:25:55,080 --> 00:25:55,380
+بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيء
+
+322
+00:25:55,380 --> 00:26:03,620
+ما، بشيء ما، بشيء ما، بشيء ما، بشيء ما، بشيهو
+
+323
+00:26:03,620 --> 00:26:06,180
+مفقود من المال؟ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+324
+00:26:06,180 --> 00:26:06,960
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+325
+00:26:06,960 --> 00:26:08,520
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+326
+00:26:08,520 --> 00:26:11,800
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+327
+00:26:11,800 --> 00:26:12,060
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+328
+00:26:12,060 --> 00:26:12,160
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+329
+00:26:12,160 --> 00:26:33,060
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+330
+00:26:39,750 --> 00:26:46,390
+هذا هو طريقه الوحيدة انه لدينا ثلاثة شخصيات و
+
+331
+00:26:46,390 --> 00:26:49,290
+اتنين شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+332
+00:26:49,290 --> 00:26:51,490
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+333
+00:26:51,490 --> 00:26:52,110
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+334
+00:26:52,110 --> 00:26:53,390
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+335
+00:26:53,390 --> 00:26:54,030
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+336
+00:26:54,030 --> 00:27:02,150
+شخصيات و اتنين شخصيات و اتنين شخصيات و اتنين
+
+337
+00:27:02,150 --> 00:27:09,730
+شخصيات و اتنين شخأنا احب هذه القصة كثيرًا، مكان
+
+338
+00:27:09,730 --> 00:27:10,270
+صافي و مضيق.
+
+339
+00:27:14,590 --> 00:27:21,910
+هل هذا المكان مكان صافي و مضيق لك؟ مثل مجلسنا؟ أنا
+
+340
+00:27:21,910 --> 00:27:25,430
+لا أعتقد أنني رأيتك في الصباح مغطى، لذا كنت لسه مش
+
+341
+00:27:25,430 --> 00:27:31,190
+سعيدا مع هذا المكان؟لكن هل هذا المكان اللي تجلس
+
+342
+00:27:31,190 --> 00:27:35,470
+فيه مكان صافي و راضي لك؟ لأنني أرى أنك تجلس كل
+
+343
+00:27:35,470 --> 00:27:37,710
+الوقت في هذا المقعد.
+
+344
+00:27:39,410 --> 00:27:46,110
+هل تعتقد أن هناك علاقة بين المكان و المكان و
+
+345
+00:27:46,110 --> 00:27:51,530
+الشخص؟ أحيانًا تشعر أن الناس تبقى في المكان اللذي
+
+346
+00:27:51,530 --> 00:27:53,990
+هو. إنهم يجلسون و يختارون المكان اللذي هو. انظر
+
+347
+00:27:53,990 --> 00:27:57,440
+إلى ألأانها لا ترغب في التغيير كل الوقت إذا كنت
+
+348
+00:27:57,440 --> 00:28:00,200
+أريد أن أعرف أين الألاء، يجب أن أنظر إلى هذا
+
+349
+00:28:00,200 --> 00:28:06,980
+الجانب تاج هو دائما .. أعني بعضكم تتغير هنا و
+
+350
+00:28:06,980 --> 00:28:11,720
+هناك، لذلك انت ماعرفك، تعتقد أن هذا المكان .. لذلك
+
+351
+00:28:11,720 --> 00:28:17,000
+أعتقد أنه نوع من السهل .. أحيانًا نشعر أننا بأمان
+
+352
+00:28:17,000 --> 00:28:21,480
+في هذا المكان، لذلك .. كل غرفة أفضل من غرفات أخرى
+
+353
+00:28:21,480 --> 00:28:26,530
+هناOkay this is the advantage of having a class
+
+354
+00:28:26,530 --> 00:28:30,150
+here anyway I don't want like to talk much about
+
+355
+00:28:30,150 --> 00:28:33,170
+this story because the presenters you know are
+
+356
+00:28:33,170 --> 00:28:36,910
+looking at me they don't want me to spoil their
+
+357
+00:28:36,910 --> 00:28:41,710
+presentation who are the presenters?Okay, they are
+
+358
+00:28:41,710 --> 00:28:45,790
+two good presenters, hopefully. I know Amani like
+
+359
+00:28:45,790 --> 00:28:50,310
+she has a very nice way of presenting, she
+
+360
+00:28:50,310 --> 00:28:54,530
+projects very well. Okay, so we expect now a
+
+361
+00:28:54,530 --> 00:28:57,870
+wonderful teacher to come and to fill in the gaps
+
+362
+00:28:57,870 --> 00:29:02,490
+Okay, good morning everyone. It's our pleasure
+
+363
+00:29:02,490 --> 00:29:05,670
+today, I'm Amani El Hallag and my friend Nifina
+
+364
+00:29:05,670 --> 00:29:09,190
+Bouan to present a clean with lighted place for
+
+365
+00:29:09,190 --> 00:29:16,020
+Hemingwayالوصولة لتعريفنا ستكون كالتالي، أولاً
+
+366
+00:29:16,020 --> 00:29:20,020
+بيوغرافيا هيمينج وينج ثم مصطلحية موجودة في المجال
+
+367
+00:29:20,020 --> 00:29:25,200
+التاريخي للقصة ثم التعريف والتحديث والطريقة
+
+368
+00:29:25,200 --> 00:29:28,640
+التجارية والمدينة والمعروفية والخير الأخير المهمات
+
+369
+00:29:30,440 --> 00:29:37,380
+عن هيمينغويل هيمينغويل ولدت في 1899 في إيليناوي
+
+370
+00:29:37,380 --> 00:29:47,180
+وبدأ عملته ككتابة في مكتب مجلس عمره 17 سنة ومشغل
+
+371
+00:29:47,180 --> 00:29:52,520
+في أول حرب عالمية ومشغل في مجلس عملي أمبولانسي في
+
+372
+00:29:52,520 --> 00:29:58,660
+القوة الإيطالية في القوة الإيطاليةهو أيضًا ككتاب
+
+373
+00:29:58,660 --> 00:30:02,440
+يعتبر Hemingway واحد من أكتر اكتر اكتر اكتر اكتر
+
+374
+00:30:02,440 --> 00:30:03,620
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+375
+00:30:03,620 --> 00:30:04,200
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+376
+00:30:04,200 --> 00:30:09,260
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+377
+00:30:09,260 --> 00:30:09,800
+اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر اكتر
+
+378
+00:30:09,800 --> 00:30:14,020
+اكتر اكتر اكتر اكتر اكتر اكتر
+
+379
+00:30:14,020 --> 00:30:20,000
+ا
+
+380
+00:30:20,030 --> 00:30:22,770
+على سبيل المثال، هنا لدينا عملته في الواقع اللذي
+
+381
+00:30:22,770 --> 00:30:30,650
+تسمّى عمله experience، عملته يسمّى أيضًا الوضع وفي
+
+382
+00:30:30,650 --> 00:30:35,590
+عملته الثانيه، عملته تسمّى for whom the bell tolls
+
+383
+00:30:35,630 --> 00:30:40,990
+وهو يظهر تجاربه كمقابلة
+
+384
+00:30:40,990 --> 00:30:47,450
+في الحرب العالمية وخلاصًا لدينا قصته الأعظم وقصة
+
+385
+00:30:47,450 --> 00:30:49,950
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+386
+00:30:49,950 --> 00:30:50,230
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+387
+00:30:50,230 --> 00:30:50,310
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+388
+00:30:50,310 --> 00:30:50,670
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+389
+00:30:50,670 --> 00:31:00,450
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة ق
+
+390
+00:31:01,780 --> 00:31:07,480
+هو كذلك كتابته في عام 1952 وفي عام 1954 كان عارف
+
+391
+00:31:07,480 --> 00:31:12,640
+نوبل برايز في الكتابة هنا
+
+392
+00:31:12,640 --> 00:31:19,140
+أود فقط أن أعلن عن كلمة existentialism بسبب علاقة
+
+393
+00:31:19,140 --> 00:31:24,920
+قريبة مع مجموعة أكبر من قصتنا القصيدة التي هي
+
+394
+00:31:24,920 --> 00:31:32,140
+الاشياء اللاشئةالإنجليزم هو حركة فلسفية تحولت إلى
+
+395
+00:31:32,140 --> 00:31:38,800
+نفسية في عام 1990 بسبب عمل بعض المعروفين الفرنسيين
+
+396
+00:31:38,800 --> 00:31:43,780
+الخاص بها مثل سارتر مع عمله Peeing and Nothingness
+
+397
+00:31:43,780 --> 00:31:45,340
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+398
+00:31:45,340 --> 00:31:47,460
+and Nothingness بسبب عمله Peeing and Nothingness
+
+399
+00:31:47,460 --> 00:31:51,000
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+400
+00:31:51,000 --> 00:31:54,460
+and Nothingness بسبب عمله Peeing and Nothingness
+
+401
+00:31:54,460 --> 00:31:56,340
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+402
+00:31:56,340 --> 00:31:57,760
+and Nothingness بسبب عمله Peeing and Nothingness
+
+403
+00:31:57,760 --> 00:31:57,780
+بسبب عمله Peeing and Nothingness بسبب عمله Peeing
+
+404
+00:31:57,780 --> 00:31:57,780
+and Nothingness بسبب عمله Peeing and Nothingness
+
+405
+00:31:57,780 --> 00:31:59,460
+بسبب عمله Peeing and Nothingness بسببالنسبة
+
+406
+00:31:59,460 --> 00:32:03,660
+لـNothingness، وهو مجلس أهمينا في قصتنا اليوم،
+
+407
+00:32:03,660 --> 00:32:06,700
+الوعي من أي شيء في العالم هو نوع من الوعي من
+
+408
+00:32:06,700 --> 00:32:11,520
+الـNothingness ومصطلح الـExistentialism مصطلح من
+
+409
+00:32:11,520 --> 00:32:17,120
+أن الحياة غير معنية والشخصيات المسؤولة عن إعطاء
+
+410
+00:32:17,120 --> 00:32:21,500
+معنى لحياة حياتهم حياتهم فالإنسان لديه خيار مجاني،
+
+411
+00:32:21,500 --> 00:32:23,760
+وهو عكس الـNaturalism
+
+412
+00:32:34,850 --> 00:32:39,030
+بالطبع لديك اختيار و اعتقد ان هنا مثلا في القصة في
+
+413
+00:32:39,030 --> 00:32:42,570
+الخلفية قصة مثل هذه الخيارة تم اختيارها من هؤلاء
+
+414
+00:32:42,570 --> 00:32:47,090
+الناس هناك اختيار كما تعلم انك تقضي على هذا
+
+415
+00:32:47,090 --> 00:32:53,430
+البيانات نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك
+
+416
+00:32:53,430 --> 00:32:53,990
+نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك نفسك
+
+417
+00:32:53,990 --> 00:32:55,750
+نفسك نفسك
+
+418
+00:33:04,200 --> 00:33:10,920
+بالنسبة للقصة، كإقدام، هنا لدي برنامج مفتوح للقصة،
+
+419
+00:33:10,920 --> 00:33:15,640
+فأنا فقط أعالج بعض الأسلحة والكلمات والكلمات التي
+
+420
+00:33:15,640 --> 00:33:20,360
+تتواصل مع موقع ووقت ومكان وشخصية الميزر في القصة
+
+421
+00:33:20,360 --> 00:33:25,480
+القصيرةكانت تبدأ كإن كان ليلة وكل رجل رحل الكافيه
+
+422
+00:33:25,480 --> 00:33:30,340
+إلا لو كان هناك رجل قديم يجلس في مظهر اللحوم اللي
+
+423
+00:33:30,340 --> 00:33:32,500
+كان يجلس في مظهر اللحوم اللي كان يجلس في مظهر
+
+424
+00:33:32,500 --> 00:33:32,840
+اللحوم اللي كان يجلس في مظهر اللحوم اللي كان يجلس
+
+425
+00:33:32,840 --> 00:33:33,380
+في مظهر اللحوم اللي كان يجلس في مظهر اللحوم اللي
+
+426
+00:33:33,380 --> 00:33:34,280
+كان يجلس في مظهر اللحوم اللي كان يجلس في مظهر
+
+427
+00:33:34,280 --> 00:33:34,960
+اللحوم اللي كان يجلس في مظهر اللحوم اللي كان يجلس
+
+428
+00:33:34,960 --> 00:33:35,520
+في مظهر اللحوم اللي كان يجلس في مظهر اللحوم اللي
+
+429
+00:33:35,520 --> 00:33:38,580
+كان يجلس في مظهر اللحوم اللي كان يجلس في مظهفي
+
+430
+00:33:38,580 --> 00:33:45,300
+الليلة السادسة ونحن مقدمين للمكان بأول خطوة وهو
+
+431
+00:33:45,300 --> 00:33:50,960
+كافيه وهنا هذا قد يأخذنا مجددا إلى مصطلح وهو مصطلح
+
+432
+00:33:50,960 --> 00:33:54,180
+صافي وصافي للمكان، لذلك الان نستطيع أن نتوقع أن
+
+433
+00:33:54,180 --> 00:33:59,260
+المصطلح قد يكون بدلا من مصطلح صافي وصافي للمكان،
+
+434
+00:33:59,260 --> 00:34:05,080
+إنه مصطلح صافي وصافي لكافيهوهنا لدينا شخصية القديم
+
+435
+00:34:05,080 --> 00:34:12,360
+هو القديم الموتى كان يأتي إلى هذه الكافيه وكان
+
+436
+00:34:12,360 --> 00:34:19,740
+وحدي وفي مصر وكان يأتي ويشرب ولدينا هنا اتجاهين
+
+437
+00:34:19,740 --> 00:34:20,900
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+438
+00:34:20,900 --> 00:34:23,100
+اتجاهين اتجاهين اتجاهين
+
+439
+00:34:30,650 --> 00:34:34,130
+لأسباب السابقة حاول أن يقوم بالموت. واحد من
+
+440
+00:34:34,130 --> 00:34:38,310
+الوائترين قال لماذا كان في الهزيمة؟ ماذا عن لا
+
+441
+00:34:38,310 --> 00:34:42,130
+شيء؟ كيف تعرف أنه لم يكن شيء؟ لديه الكثير من
+
+442
+00:34:42,130 --> 00:34:47,250
+المال. فالأول شيء يجذبني في هذا الاتصال هو أننا لا
+
+443
+00:34:47,250 --> 00:34:48,390
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+444
+00:34:48,390 --> 00:34:50,150
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+445
+00:34:50,150 --> 00:34:51,450
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+446
+00:34:51,450 --> 00:34:52,030
+نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر نقدر
+
+447
+00:34:52,030 --> 00:34:56,650
+نقدر نقدر نقدر نقدر نبعد ذلك، يقول الرسالة أن
+
+448
+00:34:56,650 --> 00:35:00,690
+المستخدم القديم والمستخدم القديم والمستخدم القديم
+
+449
+00:35:00,690 --> 00:35:06,570
+هو المستخدم القديم؟ نعم، في الواقع أريد أن أبدأ من
+
+450
+00:35:06,570 --> 00:35:10,070
+أسفل، لديه الكثير من المال، هذا المستخدم القديم،
+
+451
+00:35:10,070 --> 00:35:12,450
+هذا المستخدم القديم، المستخدم القديم، المستخدم
+
+452
+00:35:12,450 --> 00:35:13,810
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+453
+00:35:13,810 --> 00:35:15,350
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+454
+00:35:15,350 --> 00:35:16,570
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+455
+00:35:16,570 --> 00:35:17,510
+القديم، المستخدم القديم، المستخدم القديم، المستخدم
+
+456
+00:35:17,510 --> 00:35:19,690
+القديم، المستخدم القديم، المستخدم القديم، المستخ
+
+457
+00:35:45,600 --> 00:35:49,700
+الشخص اللي لا يعرف الكثير هو الشخص اللي يعرف
+
+458
+00:35:49,700 --> 00:35:53,400
+الكثيرabout the man it seems like the old man was
+
+459
+00:35:53,400 --> 00:35:56,420
+very sympathetic and he didn't know much about him
+
+460
+00:35:56,420 --> 00:36:00,400
+but it's very interesting here you have you know
+
+461
+00:36:00,400 --> 00:36:04,100
+just who's who but if I if you follow what I'm
+
+462
+00:36:04,100 --> 00:36:07,660
+saying okay let's follow now one is interesting if
+
+463
+00:36:07,660 --> 00:36:10,400
+you're interested in summary you know you collect
+
+464
+00:36:10,400 --> 00:36:13,640
+yes so we say last week he tried to commit suicide
+
+465
+00:36:13,640 --> 00:36:17,040
+one waiter said why like the one who doesn't know
+
+466
+00:36:17,040 --> 00:36:20,850
+this is the young he was in despair the oldnothing
+
+467
+00:36:20,850 --> 00:36:24,510
+لا .. nothing you know .. how do you know it was
+
+468
+00:36:24,510 --> 00:36:27,030
+nothing .. he has plenty of money you know .. he
+
+469
+00:36:27,030 --> 00:36:29,750
+has plenty of money .. it's not a matter of money
+
+470
+00:36:29,750 --> 00:36:33,530
+.. he has plenty of moneyلكن انت تعرف انها ليست
+
+471
+00:36:33,530 --> 00:36:38,730
+موضوع المال، لأن الشخص الآخر يعتقد أن المال مخاطر.
+
+472
+00:36:38,930 --> 00:36:41,850
+نعم، قمت بتفسير بهذه الطريقة، انه لديه الكثير من
+
+473
+00:36:41,850 --> 00:36:44,950
+المال، انه جيد عالميا، لذا ليس لديه سبب فقط لأنه
+
+474
+00:36:44,950 --> 00:36:46,850
+يقوم بالموت، وهذا هو النظر للطفل الذكي.
+
+475
+00:36:53,830 --> 00:37:00,770
+عن شخصية الانتصارين يمكننا أن نرى الاختلافات بين
+
+476
+00:37:00,770 --> 00:37:03,790
+الانتصار القديم والانتصار الصغير خصوصًا في
+
+477
+00:37:03,790 --> 00:37:08,170
+مقالاتهم الانتصار القديم التحدث أو التحديث عن
+
+478
+00:37:08,170 --> 00:37:13,290
+الانتصار القديم أظهر مقالاتهم ومقالات شخصيتهم أكتر
+
+479
+00:37:13,290 --> 00:37:24,680
+وأكتر لذلك لدينا انتصار صغير يبدو غاضبهو يظهر أنه
+
+480
+00:37:24,680 --> 00:37:30,880
+لا يشبه الشخص القديم، هو في الواقع لا يتعرف على
+
+481
+00:37:30,880 --> 00:37:37,600
+مهمة المكان اللي هو الكافيه كمخصص أو مخزن لأشخاص
+
+482
+00:37:37,600 --> 00:37:42,460
+مثل الشخص القديم، وفي الوصول له، هو في حرية ويريد
+
+483
+00:37:42,460 --> 00:37:47,300
+العودة للمنزل ويريد فقط أن الشخص القديم يهربهو
+
+484
+00:37:47,300 --> 00:37:52,060
+يبدأ بال .. هو وحيد .. أنا لست وحيدة .. لدي زوجة
+
+485
+00:37:52,060 --> 00:37:55,580
+تنتظر في الجلد لأني .. هو وحيد لذا ماذا؟ أنا لست
+
+486
+00:37:55,580 --> 00:37:58,760
+وحيدة .. لدي زوجتي وزوجتي وزوجتي في المنزل اللي
+
+487
+00:37:58,760 --> 00:38:03,220
+تنتظر زوجتي لأني .. فهو لا يهتم بالشخص القديم على
+
+488
+00:38:03,220 --> 00:38:08,820
+الواقع على الجانب الآخر لدينا صورة من المستخدم
+
+489
+00:38:08,820 --> 00:38:13,280
+القديم قال انا من أولئك اللي يحبون أن يبقوا
+
+490
+00:38:13,280 --> 00:38:19,220
+متأخرين في مقهى .. مستخدم القديم قالهذا هو نفس
+
+491
+00:38:19,220 --> 00:38:26,660
+النظر للمطلب الصغير، هنا المطلب القديم يظهر كأن
+
+492
+00:38:26,660 --> 00:38:32,980
+حالته تشبه الشخص القديم، لذلك يقبل بسهولة نفسه مع
+
+493
+00:38:32,980 --> 00:38:42,550
+الشخص القديم ويظهر حب وحترام لهثم يحرر مع كل الذين
+
+494
+00:38:42,550 --> 00:38:47,730
+لا يريدون الذهاب للناس للناس الذين يحتاجون لضوء
+
+495
+00:38:47,730 --> 00:38:55,050
+لدينات. فهذا مكان للذين يبحثون عن أسلحة و راحة
+
+496
+00:38:55,050 --> 00:38:58,350
+للعيش هنا و لإيجاد أنفسهم.
+
+497
+00:39:04,270 --> 00:39:11,090
+والتحدث يتحرك بينهم ويبقى المنزل مفتوح طول الليل
+
+498
+00:39:11,090 --> 00:39:15,970
+ويظهر الوائتر الأصغر التديوت ان هناك الكثير من
+
+499
+00:39:15,970 --> 00:39:16,810
+الشيب
+
+500
+00:39:21,890 --> 00:39:26,630
+هو لا يفهم
+
+501
+00:39:26,630 --> 00:39:34,350
+المعنى من هذا المكان و يظهر انه غير مهتم و لا يشعر
+
+502
+00:39:34,350 --> 00:39:34,890
+بالمشاكل
+
+503
+00:39:42,340 --> 00:39:49,140
+وهذا ما يقوله المستخدم القديم، انك لا تفهم، هذه
+
+504
+00:39:49,140 --> 00:39:55,040
+كافية وممتعة، هذا مختلف عن المواقع الأخرى، نحن من
+
+505
+00:39:55,040 --> 00:39:58,800
+أشخاص مختلفة منها، كل الليلة انا مغفرة على أن أغلق
+
+506
+00:39:58,800 --> 00:40:05,270
+لأن يكون هناك شخص يحتاج الكافيةهذا يظهر مصطلح
+
+507
+00:40:05,270 --> 00:40:09,410
+الوائتر القديم، فالوائتر القديم فقط ترغب في أن
+
+508
+00:40:09,410 --> 00:40:16,370
+يغلق لأن هناك شخص يحتاج إلى الكافيه
+
+509
+00:40:16,370 --> 00:40:21,190
+باعتبار مصطلح الوائتر القديم، فهو مصطلح الوائتر
+
+510
+00:40:21,190 --> 00:40:22,270
+القديم، فهو مصطلح الوائتر القديم، فهو مصطلح
+
+511
+00:40:22,270 --> 00:40:22,850
+الوائتر القديم، فهو مصطلح الوائتر القديم، فهو
+
+512
+00:40:22,850 --> 00:40:23,790
+مصطلح الوائتر القديم، فهو مصطلح الوائتر القديم،
+
+513
+00:40:23,790 --> 00:40:28,210
+فهو مصطلح الوائتر القديم، فهو مصطلح الوائتر
+
+514
+00:40:28,210 --> 00:40:32,390
+القديم، فهو مصطلح الوائترماذا يجعلها صحيحة و
+
+515
+00:40:32,390 --> 00:40:36,750
+موجودة؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+516
+00:40:36,750 --> 00:40:38,350
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+517
+00:40:38,350 --> 00:40:38,670
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+518
+00:40:38,670 --> 00:40:39,150
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+519
+00:40:39,150 --> 00:40:40,490
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+520
+00:40:40,490 --> 00:40:45,250
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+521
+00:40:45,250 --> 00:40:47,210
+القديم؟ الوائتر القديم؟ الوائتر القديم؟ الوائتر
+
+522
+00:40:47,210 --> 00:40:52,000
+القديم؟ الوائتر القديم؟ الوائتر القديمأو حتى بدون
+
+523
+00:40:52,000 --> 00:40:57,700
+التحدث، هذا المكان يجعله مكانًا صافًا واضحًا، إنه
+
+524
+00:40:57,700 --> 00:41:03,980
+مكان يجعل الناس تقع مع بعضها البعض، كما لو أنهم
+
+525
+00:41:03,980 --> 00:41:06,440
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+526
+00:41:06,440 --> 00:41:08,440
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+527
+00:41:08,440 --> 00:41:09,920
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+528
+00:41:09,920 --> 00:41:11,540
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+529
+00:41:11,540 --> 00:41:12,920
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض،
+
+530
+00:41:12,920 --> 00:41:15,600
+يتخلصوا من بعضهم البعض، يتخلصوا من بعضهم البعض
+
+531
+00:41:18,740 --> 00:41:22,440
+النادة turns out to be a prayer rather than نادة
+
+532
+00:41:22,440 --> 00:41:27,790
+نادة it's like a prayer it's very symbolicنعم،
+
+533
+00:41:27,790 --> 00:41:31,010
+لدينا قصة تتعامل مع مجموعات مختلفة مثل الانقلاق
+
+534
+00:41:31,010 --> 00:41:33,310
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+535
+00:41:33,310 --> 00:41:33,910
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+536
+00:41:33,910 --> 00:41:36,310
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+537
+00:41:36,310 --> 00:41:36,670
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+538
+00:41:36,670 --> 00:41:36,830
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+539
+00:41:36,830 --> 00:41:38,070
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+540
+00:41:38,070 --> 00:41:42,710
+والانقلاق والانقلاق والانقلاق والانقلاق والانقلاق
+
+541
+00:41:42,710 --> 00:41:49,710
+والانقلاق والانقلاق والانقلاق والانق
+
+542
+00:41:51,910 --> 00:41:56,710
+وهؤلاء الموضوعين يتواصلون إلى أشخاص أساسيين في
+
+543
+00:41:56,710 --> 00:42:00,450
+القصة الذين هم الشراب والسيارة والسيارة والسيارة
+
+544
+00:42:00,450 --> 00:42:02,890
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+545
+00:42:02,890 --> 00:42:02,890
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+546
+00:42:02,890 --> 00:42:03,030
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+547
+00:42:03,030 --> 00:42:03,370
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+548
+00:42:03,370 --> 00:42:03,370
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+549
+00:42:03,370 --> 00:42:03,370
+والسيارة والسيارة والسيارة والسيارة والسيارة
+
+550
+00:42:03,370 --> 00:42:07,070
+والسيارة والسيارة والسيارة والسيارة والسهم كلاهما
+
+551
+00:42:07,070 --> 00:42:12,770
+قديسين، فإذا نلقي نظرة على ثلاث شخصيات في القصة،
+
+552
+00:42:12,770 --> 00:42:17,290
+فهي الصغيرة الصغيرة ونحن لدينا الصغير الصغير ونحن
+
+553
+00:42:17,290 --> 00:42:22,440
+لدينا الصغير الصغير، الصغير هو يوثوهنا لدينا
+
+554
+00:42:22,440 --> 00:42:29,240
+الوائتر القديم يمثل الجيل القديم والعصابة ربما
+
+555
+00:42:29,240 --> 00:42:35,260
+ولدينا الوائتر القديم والوائتر القديم في وسط عمره
+
+556
+00:42:35,260 --> 00:42:39,240
+ليس قديما من السنة القديمة لذلك نستطيع أن نتعامل
+
+557
+00:42:39,240 --> 00:42:44,080
+المشاكله ومشاركة المعاناة للسنة القديمة بأنه قد
+
+558
+00:42:44,080 --> 00:42:48,840
+يعرف أنه يكون قديما من السنة القديمة كهذا السنة
+
+559
+00:42:48,840 --> 00:42:54,990
+القديمالشخصيات اللي بيكون مع حلم أمريكي نفسه حلم
+
+560
+00:42:54,990 --> 00:43:00,370
+أمريكي؟ وهذا سيكون .. كيف نستطيع أن نفكر في هذه
+
+561
+00:43:00,370 --> 00:43:07,430
+الصورة مع الصندوق اللي سنشاهده الأسبوع القادم نعم
+
+562
+00:43:07,430 --> 00:43:09,850
+فال .. فأنا فأنا فأنا فأنا .. فأنا فأنا فأنا فأنا
+
+563
+00:43:09,850 --> 00:43:10,890
+فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا
+
+564
+00:43:10,890 --> 00:43:11,110
+فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا
+
+565
+00:43:11,110 --> 00:43:11,110
+فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا
+
+566
+00:43:11,110 --> 00:43:13,330
+فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا فأنا
+
+567
+00:43:13,330 --> 00:43:20,150
+فأنا ف
+
+568
+00:43:20,670 --> 00:43:26,590
+انت تذكر ان هناك هذا الوضع هذا الوضع هو نتيجة
+
+569
+00:43:26,590 --> 00:43:32,750
+ماذا؟ الواقعية كما تعلمين جميع هذه الحرب جميع حرب
+
+570
+00:43:32,750 --> 00:43:39,430
+الحرب كانت بسبب الانهيار بسبب الهجوم بسبب .. كما
+
+571
+00:43:39,430 --> 00:43:43,790
+لو كانوا مهتمين بالأموال الواقعية لم يكن بسبب
+
+572
+00:43:43,790 --> 00:43:47,850
+قواتنا مثل قواتنا اللي كانت مقاومة لحرمنا
+
+573
+00:43:50,790 --> 00:43:54,390
+البريطانيين كانوا يقاتلون لإيقافها، البريطانيين و
+
+574
+00:43:54,390 --> 00:44:00,570
+المغارة لإيقافها، كانت الحرب لـExpansion لإيقافها،
+
+575
+00:44:00,570 --> 00:44:03,510
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+576
+00:44:03,510 --> 00:44:05,130
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+577
+00:44:05,130 --> 00:44:05,270
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+578
+00:44:05,270 --> 00:44:06,050
+لإيقافها، لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+579
+00:44:06,050 --> 00:44:16,510
+لإيقافها، لإيقافها، لإيقافها، لإيقافها،
+
+580
+00:44:19,990 --> 00:44:23,110
+وهكذا انتهى العالم الوسطى وهكذا انتهى أحلام
+
+581
+00:44:23,110 --> 00:44:26,730
+الأمريكية وكان هناك نوع من أحلام الأمريكية في
+
+582
+00:44:26,730 --> 00:44:31,070
+الثالثين الأمريكية أحلام أمريكية التي بدأت بحيث
+
+583
+00:44:31,070 --> 00:44:35,830
+أنها كانت مدينة رائعة وعالية وكان هناك أشخاص
+
+584
+00:44:35,830 --> 00:44:44,640
+يعيشون حياة إلهية وهنا كانت حياة إلهيةالفكرة عن
+
+585
+00:44:44,640 --> 00:44:49,620
+الاشياء التي لا توجد فيها شيء لا يوجد فيها
+
+586
+00:44:49,620 --> 00:44:49,620
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+587
+00:44:49,620 --> 00:44:49,840
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+588
+00:44:49,840 --> 00:44:52,220
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+589
+00:44:52,220 --> 00:44:52,480
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+590
+00:44:52,480 --> 00:44:53,280
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+591
+00:44:53,280 --> 00:44:53,280
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+592
+00:44:53,280 --> 00:44:54,080
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+593
+00:44:54,080 --> 00:45:00,120
+شيء لا يوجد فيه شيء لا يوجد فيه شيء لا يوجد فيه
+
+594
+00:45:00,120 --> 00:45:03,580
+شيء
+
+595
+00:45:03,580 --> 00:45:07,190
+لا يوجد فيهماذا كان يخاف؟ انها لم تكن خوفا أو
+
+596
+00:45:07,190 --> 00:45:11,310
+خروجا، انها لم يكن أي شيء يعرفه جيدا، انها كانت كل
+
+597
+00:45:11,310 --> 00:45:15,710
+شيء ولا شيء وان الرجل لم يكن أي شيء ايضا، لذلك هذا
+
+598
+00:45:15,710 --> 00:45:24,390
+التجارب يوضح الواقعية للعيش غير معينة لو كان يعترف
+
+599
+00:45:24,390 --> 00:45:32,650
+حتى وجوده كإنسان كشخص غير موجودكانت فقط ذلك وكانت
+
+600
+00:45:32,650 --> 00:45:37,370
+اللحظة كل ما كانت تحتاجه ومحافظة ومحافظة فهذا لا
+
+601
+00:45:37,370 --> 00:45:44,570
+شيء لا شيء يمكن أن يكون مفيد بطريقة واحدة فقط التي
+
+602
+00:45:44,570 --> 00:45:48,630
+هي لديها محافظة ومحافظة اللحظة اللحظة اللحظة
+
+603
+00:45:48,630 --> 00:45:49,890
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة
+
+604
+00:45:49,890 --> 00:45:51,210
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة
+
+605
+00:45:51,210 --> 00:45:51,470
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة
+
+606
+00:45:51,470 --> 00:45:51,470
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة
+
+607
+00:45:51,470 --> 00:45:52,000
+اللحظة اللحظة اللحظة اللحظة اللحظة اللحظة الللذلك،
+
+608
+00:45:52,000 --> 00:45:57,040
+إذا لم يكن هناك مكان مثل ذلك، فالمفارقة الوحيدة
+
+609
+00:45:57,040 --> 00:46:03,120
+المتبقية هي الموت لهم. ثم أخبره أن بعضهم رحلوا ولم
+
+610
+00:46:03,120 --> 00:46:06,560
+يشعروا بذلك أبدا، لكنه أعرف أن كل شيء كان نادا
+
+611
+00:46:06,560 --> 00:46:10,660
+يبيوز، نادا، نادا، هذا يعني لا شيء مفقود، ثم لا
+
+612
+00:46:10,660 --> 00:46:11,980
+شيء مفقود، ثم لا شيء مفقود
+
+613
+00:46:14,870 --> 00:46:17,510
+الفكرة عن الاشياء التي لا توجد فيها أي شيء إذا كنت
+
+614
+00:46:17,510 --> 00:46:21,310
+تسأل عن ما يحدث في القصة، فهو لا شيء كما نرى،
+
+615
+00:46:21,310 --> 00:46:25,910
+وماذا يعني الكاركترات؟ إذا كنت تسأل عن معنى
+
+616
+00:46:25,910 --> 00:46:31,490
+الكاركتر، فنستطيع أيضًا أن نجيب على لا شيء، لأن
+
+617
+00:46:31,490 --> 00:46:36,450
+الكاركترات في القصة غير مسمية، وليس لدينا اشياء
+
+618
+00:46:36,450 --> 00:46:41,350
+مفهومة لهم، وماذا هي مهمة القصة؟ هي أيضًا لا شيء
+
+619
+00:46:41,350 --> 00:46:48,590
+كما نرى.لا نستطيع أن نقول إن الشخصمعنى لا شيء، لكن
+
+620
+00:46:48,590 --> 00:46:53,690
+أعتقد أن .. مهتمتهم، أقدمتهم، نعم .. مهتمتهم،
+
+621
+00:46:53,690 --> 00:46:53,690
+أقدمتهم، نعم .. مهتمتهم، أقدمتهم، نعم .. مهتمتهم،
+
+622
+00:46:53,690 --> 00:46:56,810
+أقدمتهم، نعم .. مهتمتهم، أقدمتهم، نعم .. نعم ..
+
+623
+00:46:56,810 --> 00:46:59,710
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+624
+00:46:59,710 --> 00:46:59,710
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+625
+00:46:59,710 --> 00:47:01,750
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+626
+00:47:01,750 --> 00:47:07,130
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+627
+00:47:07,130 --> 00:47:07,910
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+628
+00:47:07,910 --> 00:47:09,510
+نعم .. نعم .. نعم .. نعم .. نعم .. نعم .. نعم ..
+
+629
+00:47:09,510 --> 00:47:13,770
+نعم
+
+630
+00:47:13,770 --> 00:47:21,440
+.. نعم ..والأخيرة هي الانتهاء اللي يجب أن يكون له
+
+631
+00:47:21,440 --> 00:47:26,760
+الكثير من الناس لذلك القصة هي .. من هذه اللحظة ..
+
+632
+00:47:26,760 --> 00:47:33,360
+الكتاب يتحدث لجميع المجتمع فهذه القصة هي للجميع من
+
+633
+00:47:33,360 --> 00:47:38,760
+الذين يستيقظون ساعتهم في حياته الليلة هذه القصة
+
+634
+00:47:38,760 --> 00:47:43,380
+تتحدث لكللجميع الذين كانوا وحدهم في الليلة عندما
+
+635
+00:47:43,380 --> 00:47:46,960
+كان الظلام وكان كل ما كنت تريده كان مكان صافي و
+
+636
+00:47:46,960 --> 00:47:52,520
+مناقش لذلك هذا لجميعهم و لا يهم اذا كانوا صغير او
+
+637
+00:47:52,520 --> 00:47:54,800
+عميق او عميق او عميق او عميق او عميق او عميق او
+
+638
+00:47:54,800 --> 00:47:56,860
+عميق او عميق او عميق او عميق او عميق او عميق او
+
+639
+00:47:56,860 --> 00:47:57,520
+عميق او عميق او عميق او عميق او عميق او عميق او
+
+640
+00:47:57,520 --> 00:47:57,520
+عميق او عميق او عميق او عميق او عميق او عميق او
+
+641
+00:47:57,520 --> 00:48:02,600
+عميق او عميق او
+
+642
+00:48:02,600 --> 00:48:07,220
+عميOkay modernism he reflected modernist view in
+
+643
+00:48:07,220 --> 00:48:09,020
+his literature, he was different from the
+
+644
+00:48:09,020 --> 00:48:12,790
+literature of the beforeكان يعني نظرة على نظرته
+
+645
+00:48:12,790 --> 00:48:16,390
+المدنية في العالم اللي كان يعيش فيه وكان يبدو كأنه
+
+646
+00:48:16,390 --> 00:48:21,130
+يقاتل ضد الكتابة التقليدية من قبل وكان مدرسة مدرسة
+
+647
+00:48:21,130 --> 00:48:21,770
+مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة
+
+648
+00:48:21,770 --> 00:48:22,470
+مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة مدرسة
+
+649
+00:48:22,470 --> 00:48:32,950
+مدرسة مدرسة
+
+650
+00:48:37,510 --> 00:48:40,790
+الأمر صحيح أن هيمينجوي كان لديه طريقة بسيطة ولكن
+
+651
+00:48:40,790 --> 00:48:44,130
+لم يفهم الجميع أهميته، كما تعلم، وكذلك كتابته ..
+
+652
+00:48:44,130 --> 00:48:48,650
+كتابته كانت للجيل المديني، الجيل من العالم اللي
+
+653
+00:48:48,650 --> 00:48:53,610
+سيفهم أهميته، أهميته عن الشيء اللي لا يوجد، عن
+
+654
+00:48:53,610 --> 00:49:01,090
+الحزن، فكانت كتابة باسم للعالم المديني وليس للعالم
+
+655
+00:49:01,090 --> 00:49:08,390
+السابقو ايضا كتابته مثل عصابة، فيها قليل على الأرض
+
+656
+00:49:08,390 --> 00:49:12,590
+و الكثير من الأشياء تحت الأرض، فهو مختلف، ليس يكتب
+
+657
+00:49:12,590 --> 00:49:18,050
+كل شيء على الصفحة، يعني هو يعطي أشياء صغيرة، لذلك
+
+658
+00:49:18,050 --> 00:49:22,010
+يستخدم الكتابة للتكتب
+
+659
+00:49:25,170 --> 00:49:29,830
+أيضًا أشياء أخرى التي أظهر نظره المدني هو أنه
+
+660
+00:49:29,830 --> 00:49:33,910
+اكتشف الوعي البشري بإظهار الجزء الروحاني، هذا هو
+
+661
+00:49:33,910 --> 00:49:38,370
+طريق الوعي في
+
+662
+00:49:38,370 --> 00:49:42,690
+القصة عندما تحدث عن السيد القديس قال إنه شعر
+
+663
+00:49:42,690 --> 00:49:49,510
+بالفرق بين الليلة و الليلة .. الليلة الليلةفهو شعر
+
+664
+00:49:49,510 --> 00:49:52,610
+بذلك، ليس فقط أنه ميت، كيف يكون يعرف أنه مختلف،
+
+665
+00:49:52,610 --> 00:49:56,510
+لكن هو شعر بذلك، كأنه يخبرنا عن .. كانت الوقت يقف
+
+666
+00:49:56,510 --> 00:50:02,390
+لعقوبة، لعقوبة؟ نعم و أنا كما تعرف .. كمقاومة ..
+
+667
+00:50:02,390 --> 00:50:02,630
+لعقوبة
+
+668
+00:50:10,080 --> 00:50:14,700
+المجتمع المديني كان يتعانى من المغامرة وكان سير
+
+669
+00:50:14,700 --> 00:50:18,060
+هيمينجوي يحاول في قصته أن يخلق رأي من المكان كما
+
+670
+00:50:18,060 --> 00:50:24,060
+تعلمين لم يكن هناك مدينة ولا مجتمع لم يكن لديهم
+
+671
+00:50:24,060 --> 00:50:29,390
+هذا المكان هذا المخلوق ففي قصتهكان يتعامل مع الجيل
+
+672
+00:50:29,390 --> 00:50:32,490
+التقليدي بإنشاء مكان كما لو أنه كان يجيب عليهم أن
+
+673
+00:50:32,490 --> 00:50:38,690
+يكونوا لديهم مكان ما مثل الناس القديم أيضًا التصور
+
+674
+00:50:38,690 --> 00:50:42,950
+التقليدي عن الحياة أنها قصيرة نرى هذا في القصة
+
+675
+00:50:42,950 --> 00:50:47,570
+الناس القديم سوف يموت والطلاب أيضًا سوف يموت لذا
+
+676
+00:50:47,570 --> 00:50:53,480
+لدينا هذه قصيرة وقصيرة وقت وهو مجتمعالجيل الآن
+
+677
+00:50:53,480 --> 00:50:58,760
+يركز عليها، يشعرون أن وقتهم قصير، وليس لديهم شيء
+
+678
+00:50:58,760 --> 00:51:05,030
+في العالمأيضًا، رأي المدرنية أظهر من الثقافة التي
+
+679
+00:51:05,030 --> 00:51:09,950
+أظهر في القصة، ثقافة تخسر الإيمان في الله لأنهم
+
+680
+00:51:09,950 --> 00:51:12,650
+شعروا أن الحياة غير مهمة، وأنه لا يوجد شيء في هذا
+
+681
+00:51:12,650 --> 00:51:16,170
+العالم، فكانوا يخسروا الإيمان في الله وكانوا
+
+682
+00:51:16,170 --> 00:51:21,390
+مدرسين، وكانوا أيضًا يتعانوا من الانسمانية،
+
+683
+00:51:21,390 --> 00:51:28,850
+انسامنية، لذلك هذه الجيلة .. انت تتحدث عن
+
+684
+00:51:28,850 --> 00:51:34,160
+ايديولوجيا المدرنيةlike a group of people who lost
+
+685
+00:51:34,160 --> 00:51:41,720
+faith in society yet maintained faith in art yes
+
+686
+00:51:41,720 --> 00:51:45,620
+so their art is like you know
+
+687
+00:51:50,820 --> 00:51:54,900
+أنت تعرف أنها عالم أستاتيكي يمكنهم التخلص منه،
+
+688
+00:51:54,900 --> 00:52:00,000
+فهذا مثل شيء كانوا يخسروا الإيمان في المجتمع،
+
+689
+00:52:00,000 --> 00:52:04,320
+كانوا يعتقدوا أن المجتمع كان يفقد قيمته، كان يفقد
+
+690
+00:52:04,320 --> 00:52:08,940
+الواقع، كان يفقد الظروف، فكانوا يحافظوا، كانوا
+
+691
+00:52:08,940 --> 00:52:13,980
+يحافظوا، كانوا
+
+692
+00:52:13,980 --> 00:52:15,480
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+693
+00:52:15,480 --> 00:52:17,160
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+694
+00:52:17,160 --> 00:52:17,980
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+695
+00:52:17,980 --> 00:52:19,220
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+696
+00:52:19,220 --> 00:52:19,540
+يحافظوا، كانوا يحافظوا، كانوا يحافظوا، كانوا
+
+697
+00:52:28,310 --> 00:52:31,070
+ثم السمبوليزم
+
+698
+00:52:33,100 --> 00:52:35,480
+يبدو أن الكافيه هي الوحيدة الموجودة في الاسم ولكن
+
+699
+00:52:35,480 --> 00:52:38,420
+في الحقيقة هذه القصة تحتوي على الكثير من الأسماء
+
+700
+00:52:38,420 --> 00:52:42,440
+ماذا يعني هذا؟ لا أعرف ماذا يعني هذا يعني هذا يعني
+
+701
+00:52:42,440 --> 00:52:44,920
+مخلصة للذين لا يمتلون من المنزل ماهو نوع من
+
+702
+00:52:44,920 --> 00:52:48,400
+المخلصة؟ مخلصة جميلة جميلة جميلة جميلة جميلة جميلة
+
+703
+00:52:48,400 --> 00:52:49,660
+جميلة جميلة جميلة جميلة جميلة جميلة جميلة جميلة
+
+704
+00:52:49,660 --> 00:52:51,160
+جميلة جميلة جميلة جميلة جميلة جميلة جميلة جميلة
+
+705
+00:52:51,160 --> 00:52:55,600
+جميلة جميلة جميلة جميلة جميلة جميلة جميلة جميلة
+
+706
+00:52:55,600 --> 00:53:03,430
+جميلتجمع و كما .. تجمع بعضكما باللعب فهي .. هي مثل
+
+707
+00:53:03,430 --> 00:53:08,090
+.. كما تعلمين .. مدرسة .. الأن ما هو .. لأن كل شيء
+
+708
+00:53:08,090 --> 00:53:12,070
+كان .. كما تعلمين .. محطمة .. كل القيم محطمة، لذا
+
+709
+00:53:12,070 --> 00:53:16,530
+الناس كانوا بحاجة لتجمع، كما تعلمين، و هذا ما
+
+710
+00:53:16,530 --> 00:53:21,150
+نسميه الـ Street System، كمشاركة، كمشاركة،
+
+711
+00:53:21,150 --> 00:53:21,370
+كمشاركة، كمشاركة، كمشاركة، كمشاركة، كمشاركة،
+
+712
+00:53:21,370 --> 00:53:21,950
+كمشاركة، كمشاركة، كمشاركة، كمشاركة، كمشاركة،
+
+713
+00:53:21,950 --> 00:53:27,040
+كمشاركة، كمشاركة، كمشاركة، كمشاركة، كمشاركةto
+
+714
+00:53:27,040 --> 00:53:31,440
+endure .. to endure the blows of time .. to endure
+
+715
+00:53:31,440 --> 00:53:35,880
+this degradation .. like to .. to endure .. to
+
+716
+00:53:35,880 --> 00:53:40,080
+persevere okay .. this is what we call stoicism ..
+
+717
+00:53:40,080 --> 00:53:43,380
+to be stoic .. like to have this ability to stand
+
+718
+00:53:43,380 --> 00:53:48,660
+and to endure these ravages of time .. this moral
+
+719
+00:53:48,660 --> 00:53:52,500
+degradation .. this moral degeneration
+
+720
+00:53:53,420 --> 00:53:56,800
+الثاني إسم هو الوقت اللي يومي، الوقت اللي يومي
+
+721
+00:53:56,800 --> 00:54:00,940
+يشبه الناس الصغيرة، الناس الصغيرة يعيشون في الوقت
+
+722
+00:54:00,940 --> 00:54:04,060
+اللي يومي، إنه مليء بالحياة، لذلك الناس القديمة
+
+723
+00:54:04,060 --> 00:54:09,700
+حاولوا أن تبقوا في الليلة في الكافية لأن الوقت
+
+724
+00:54:09,700 --> 00:54:13,340
+اللي يومي لم يشبه له، كان عمره كثير لوقت اللي يومي
+
+725
+00:54:14,210 --> 00:54:17,410
+و في الليلة التاسعة هي المقابلة، لذا كانت مناسبة
+
+726
+00:54:17,410 --> 00:54:21,250
+له .. كانت تشير إلى عمر القديم للرجل القديم و
+
+727
+00:54:21,250 --> 00:54:26,960
+للمطهر القديم اللي قريب من الموتدعوني أخذ هذه
+
+728
+00:54:26,960 --> 00:54:30,340
+السيمولوجيا، الوقت اليومي يعني التخلص، الوقت
+
+729
+00:54:30,340 --> 00:54:34,840
+اليومي يعني هذا، والضوء ليس ضوء يومي، كما تعلمين،
+
+730
+00:54:34,840 --> 00:54:39,600
+ولكن الضوء اللي يحتاجه، اللي يكون مرحبًا الليلة،
+
+731
+00:54:39,600 --> 00:54:46,100
+هو شعير كبير لإتصال الروحانية، التواصل الروحاني،
+
+732
+00:54:46,100 --> 00:54:51,800
+هذه الحياة المفقودة، هذا الروحانية، إنه المحتاج
+
+733
+00:54:51,800 --> 00:54:58,010
+للناس لكي يتعاملوا معاًIn order to stand against
+
+734
+00:54:58,010 --> 00:55:02,530
+the ravages of time, against the deterioration
+
+735
+00:55:04,910 --> 00:55:09,590
+الكلمة موتى الناس القديم هو موتى باللغة وموتى بشكل
+
+736
+00:55:09,590 --> 00:55:15,830
+متفارق لأنه يهزم نفسه من العالم والمشكلة للمساعدة
+
+737
+00:55:15,830 --> 00:55:21,170
+والفتاة هي مصممة للعالم ومعينة للعالم ومعينة
+
+738
+00:55:21,170 --> 00:55:22,710
+للعالم ومعينة للعالم ومعينة للعالم ومعينة للعالم
+
+739
+00:55:22,710 --> 00:55:22,710
+ومعينة للعالم ومعينة للعالم ومعينة للعالم ومعينة
+
+740
+00:55:22,710 --> 00:55:25,470
+للعامل ومعينة للعامل ومعينة للعامل ومعينة للعامل
+
+741
+00:55:25,470 --> 00:55:27,830
+ومعينة للعامل ومعينة للعامل ومعينة للعامل ومعينة
+
+742
+00:55:27,830 --> 00:55:32,410
+للعامل ومعينة للعامل ومعينة للعامل
+
+743
+00:55:34,210 --> 00:55:39,030
+هنا في خلفية القصة هذا يظهر كيف هذا العالم الغربي
+
+744
+00:55:44,520 --> 00:55:48,980
+أيضًا الشمس من اللحوم كانت
+
+745
+00:55:48,980 --> 00:55:53,380
+مرره ثلاث مرات في القصة وهذا غريب جدًا لأن
+
+746
+00:55:53,380 --> 00:55:56,960
+Hemingway لديه طريقة اقتصادية عندما يكتب شيء ..
+
+747
+00:55:56,960 --> 00:56:02,240
+عندما يضع شيء هو مهم انه مرره ثلاث مرات فهو يظهر
+
+748
+00:56:02,240 --> 00:56:08,300
+أن هذا الرجل في الشمس وانه يرتاح فهو يموت الشمس من
+
+749
+00:56:08,300 --> 00:56:11,460
+اللحوم .. هذا ما .. أحيانًا الشمس ..
+
+750
+00:56:27,490 --> 00:56:33,550
+شكرا جزيلا و الآن للمجموعات مجموعة الوقت هي أشياء
+
+751
+00:56:33,550 --> 00:56:39,430
+أساسية لدينا كما قلت زمان الجيلين القديم الأوسط
+
+752
+00:56:39,430 --> 00:56:44,710
+والجيل الجديد الوقت كان مقدم في مراتين مختلفة ماضي
+
+753
+00:56:44,710 --> 00:56:48,390
+وماضي ومستقبل القديم هو مدير .. هو مدير ال 3
+
+754
+00:56:48,390 --> 00:56:51,870
+مراتين كان صغير وكان في المتوسط والأن هو في عمره
+
+755
+00:56:51,870 --> 00:56:59,780
+القديم أيضا القديممثل مستقبل الشيخ القديم والشيخ
+
+756
+00:56:59,780 --> 00:57:04,900
+الصغير لأنهم سيكونوا مثله ومثل الماضي الشيخ القديم
+
+757
+00:57:04,900 --> 00:57:13,720
+لأنه كان مرة في وسط حياته وشخص صغير كذلك مرة أخرى
+
+758
+00:57:13,720 --> 00:57:18,760
+قصة الوقت كتابة
+
+759
+00:57:18,760 --> 00:57:21,220
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+760
+00:57:21,220 --> 00:57:28,880
+قصة قصة قصة قصة قصة قصةوهو مضحك جدا لأننا لدينا
+
+761
+00:57:28,880 --> 00:57:33,860
+هذا الحركة اللي تسمى حركة التفكير، تفكير الحركة،
+
+762
+00:57:33,860 --> 00:57:40,280
+تفكير الحركة، تفكير الحركة، تفكير الحركة، تفكير
+
+763
+00:57:40,280 --> 00:57:43,400
+الحركة
+
+764
+00:57:53,530 --> 00:57:59,170
+slow yet its narrative is very fast this is an
+
+765
+00:57:59,170 --> 00:58:03,640
+angle which we should look atالمهم الثاني هو الفرق
+
+766
+00:58:03,640 --> 00:58:09,280
+بين الأجيال وهذا أكيد مرر بين العم وعمره وعمره
+
+767
+00:58:09,280 --> 00:58:16,500
+وعمر الشباب، لم يكن هناك فهم، الشباب فقط كانوا
+
+768
+00:58:16,500 --> 00:58:21,800
+يهتمون بالنفس ومع زوجته أو في منزله، ولم يفهموا أن
+
+769
+00:58:21,800 --> 00:58:25,560
+الشاب، عندما أعرف أنه كان مجتمعًا مجتمعًا، لم
+
+770
+00:58:25,560 --> 00:58:28,960
+يهتموا حتى، لذا لدينا هذا الفهم المفهوم بين
+
+771
+00:58:28,960 --> 00:58:34,250
+الأجيالالثالث هو الامر اللي يسمى الامر الامر اللي
+
+772
+00:58:34,250 --> 00:58:36,050
+يسمى الامر الامر الامر الامر الامر الامر الامر
+
+773
+00:58:36,050 --> 00:58:36,050
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+774
+00:58:36,050 --> 00:58:37,710
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+775
+00:58:37,710 --> 00:58:38,430
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+776
+00:58:38,430 --> 00:58:40,170
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+777
+00:58:40,170 --> 00:58:45,470
+الامر الامر الامر الامر الامر الامر الامر الامر
+
+778
+00:58:45,470 --> 00:58:50,290
+الامر الامر الامر الامر
+
+779
+00:58:55,260 --> 00:58:59,840
+ولا أي شيء مثلًا، ليس لديه مخلوقات، لديه نور، صافة
+
+780
+00:58:59,840 --> 00:59:07,060
+ومعرفة لـ Hemingway. أخيرًا، المغامرة، أنه ليس
+
+781
+00:59:07,060 --> 00:59:09,920
+هناك مدينة، ولا عائلة وليس هناك منزل مستمر، حتى
+
+782
+00:59:09,920 --> 00:59:16,120
+الكافيه، نعم، إنها مغامرة، لكنها مستمرة، لأن في
+
+783
+00:59:16,120 --> 00:59:21,840
+النهاية، سيذهب السجون إلى منزله وستذهب أيضًا إلى
+
+784
+00:59:21,840 --> 00:59:24,620
+منزله. شكرا جزيلا
+
+785
+00:59:28,100 --> 00:59:34,240
+شكرا جزيلا لتقديم هذا الفيديو، ننتهي من هذا الوضع
+
+786
+00:59:34,240 --> 00:59:42,620
+الفرقاني و يبدو أننا يجب أن نجمع الأشياء مع بعض في
+
+787
+00:59:42,620 --> 00:59:46,370
+المرة القادمة، أعني في المعرفة القادمةcontrasting
+
+788
+00:59:46,370 --> 00:59:49,750
+comparing and contrasting two stories so this is
+
+789
+00:59:49,750 --> 00:59:53,930
+how I would I'm going to start next class by you
+
+790
+00:59:53,930 --> 00:59:57,070
+know introduction or by comparing and contrasting
+
+791
+00:59:57,070 --> 01:00:00,670
+the two writers in terms of theme style and
+
+792
+01:00:00,670 --> 01:00:04,250
+attitude and then we'll shift to you know our last
+
+793
+01:00:04,250 --> 01:00:09,110
+text in this course which is the sandbox okay so I
+
+794
+01:00:09,110 --> 01:00:11,970
+wish you would prepare it the sandbox thank you
+
+795
+01:00:11,970 --> 01:00:12,390
+very much
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3f52b755e3573175230a24f376b6ef8e6fb64ad1
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/9tt711IwTSE.srt
@@ -0,0 +1,2874 @@
+1
+00:00:19,470 --> 00:00:22,270
+بسم الله الرحمن الرحيم والصلاة والسلام على أشرف
+
+2
+00:00:22,270 --> 00:00:27,230
+المرسلين my dear students welcome to class number
+
+3
+00:00:27,230 --> 00:00:30,990
+eight in American literature, you are counting, yeah, of
+
+4
+00:00:30,990 --> 00:00:35,590
+course today, as you see, we are going to discuss
+
+5
+00:00:35,590 --> 00:00:43,290
+another colonial poet, you know, Edward Taylor.
+
+6
+00:00:46,620 --> 00:00:51,520
+أنا أعرف أن بعض الناس تقدر تقدر تقدر تقدر تقدر
+
+7
+00:00:51,520 --> 00:00:53,320
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+8
+00:00:53,320 --> 00:00:56,580
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+9
+00:00:56,580 --> 00:00:56,600
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+10
+00:00:56,600 --> 00:00:58,020
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+11
+00:00:58,020 --> 00:00:58,160
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+12
+00:00:58,160 --> 00:01:01,560
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+13
+00:01:01,560 --> 00:01:06,360
+تقدر تقدر تقدر تقدر تقدر تقدر 
+
+14
+00:01:10,960 --> 00:01:15,500
+أدوارد تايلور كما ترى في السنة السادسة عشر
+
+15
+00:01:15,500 --> 00:01:16,280
+و 60 و 40 و 20 و 20 و 20 و 20 و 20 و 20
+
+16
+00:01:16,280 --> 00:01:21,580
+و 20 و 20 و 20 و 20 و 20 و 20 و 20
+
+17
+00:01:21,580 --> 00:01:21,880
+و 20 و 20 و 20 و 20 و 20 و 20 و 20
+
+18
+00:01:21,880 --> 00:01:26,460
+و 20 و 20 و 20 و 20 و 20 و 20 و 20
+
+19
+00:01:26,460 --> 00:01:29,580
+و 20 و 20 و 20 و 20 و 20 و 20 و 20
+
+20
+00:01:29,580 --> 00:01:29,660
+و 20 و 20 و 20 و 20 و 20 و 20 و 20
+
+21
+00:01:29,660 --> 00:01:32,980
+و 20 و 20 و 20 و 20 و 20
+
+22
+00:01:32,980 --> 00:01:40,180
+و
+
+23
+00:01:41,150 --> 00:01:41,650
+Okay.
+
+24
+00:01:44,410 --> 00:01:50,030
+He migrated to England when he was 20 years old, about
+
+25
+00:01:50,030 --> 00:01:59,390
+something like 1668. Of course, like being a
+
+26
+00:01:59,390 --> 00:02:03,910
+Puritan, like he refused to sign what is called the
+
+27
+00:02:03,910 --> 00:02:06,370
+oath of conformity. What is the oath of 
+
+28
+00:02:06,370 --> 00:02:12,120
+conformity? Like you have to be loyal للكنيسة
+
+29
+00:02:12,120 --> 00:02:18,280
+الإنكليزية لأنهم قاموا بإنهاء الـ Puritans. لذلك لم 
+
+30
+00:02:18,280 --> 00:02:24,480
+يرغب في إقرار هذا الواضح وقرر أن يتحرك إلى أمريكا
+
+31
+00:02:24,480 --> 00:02:34,280
+وفعل هذا عندما كان عمره 20 سنة وذهب إلى سالم.
+
+32
+00:02:34,280 --> 00:02:39,220
+كما تعلمين، هناك كان مقبولًا جيدًا لأنه كان وزيرًا،
+
+33
+00:02:39,220 --> 00:02:45,460
+كان وزيرًا، مجرمًا، كان مجرمًا، حسنًا، ففي ماساتشوستس
+
+34
+00:02:45,460 --> 00:02:50,180
+هناك هو اتفق في هارفارد، يعني كان يعمل في مدرسة 
+
+35
+00:02:50,180 --> 00:02:56,720
+هارفارد، وكما تعلمين، لاحقًا، أصبح وزيرًا ومسيحيًا
+
+36
+00:02:56,720 --> 00:03:03,330
+في مدينة صغيرة اسمها وستفيلد. في الحقيقة كان كشخص
+
+37
+00:03:03,330 --> 00:03:05,450
+كبير في كتابة الشعر.
+
+38
+00:03:10,990 --> 00:03:16,350
+في زمان حياته، لم يرغب في أن يتم إطلاق كتابته، ولم
+
+39
+00:03:16,350 --> 00:03:24,430
+نعرف لماذا، ربما نجيب على هذا الموضوع لاحقًا، لكن
+
+40
+00:03:24,430 --> 00:03:31,190
+كانت فقط في السنة 1700 بعد 200 سنة؟ نعم، شخص
+
+41
+00:03:31,190 --> 00:03:36,910
+مثل توماس جونسون.
+
+42
+00:03:36,910 --> 00:03:42,680
+أعتقد أن توماس جونسون اكتشف كمية من المقالات، وكما تعلمون
+
+43
+00:03:42,680 --> 00:03:48,420
+اكتشف كمية من المقالات.
+
+44
+00:03:48,420 --> 00:03:49,460
+وكما تعلمون، اكتشف كمية من المقالات، وكما تعلمون، اكتشف
+
+45
+00:03:49,460 --> 00:03:52,200
+وكما تعلمون، اكتشف كمية من المقالات، وكما تعلمون، اكتشف
+
+46
+00:03:52,200 --> 00:03:56,840
+كمية من المقالات، وكما تعلمون، اكتشف كمية من المقالات، وكما تعلمون
+
+47
+00:03:56,840 --> 00:04:04,260
+اكتشف
+
+48
+00:04:04,260 --> 00:04:05,240
+كمية من المقالات، و
+
+49
+00:04:08,520 --> 00:04:15,100
+قراءة الروايات الكالفانية تتكلم عن رحمة الله، تتكلم
+
+50
+00:04:15,100 --> 00:04:21,280
+عن الانتخابات، تتكلم عن الذنوب. فكان مستقلًا
+
+51
+00:04:21,280 --> 00:04:28,580
+ومستقلًا كالفاني، وكان روحانيًا. ولا يجب أن ننسى أن
+
+52
+00:04:28,580 --> 00:04:36,950
+الـ Puritans كانوا مستقلين عن الكتابة، لكن الاثنين
+
+53
+00:04:36,950 --> 00:04:43,970
+من الإيحاءات هو كثير مخيل وكثير محبوس. ربما الشيء
+
+54
+00:04:43,970 --> 00:04:52,090
+المحبوس أو الحبيس لن يكون مميزًا للـ Puritans لأنك
+
+55
+00:04:52,090 --> 00:04:57,990
+عندما تكون محبوسًا ربما ستستخدم تجارب معينة، تجارب
+
+56
+00:04:57,990 --> 00:05:02,910
+معينة شخصية معينة التي لربما لا تتناسب مع اسم الـ
+
+57
+00:05:02,910 --> 00:05:03,750
+Puritans.
+
+58
+00:05:07,980 --> 00:05:14,740
+بالطبع، كل ما كانت تكتبه كان من المفترض أن يحمي
+
+59
+00:05:14,740 --> 00:05:23,240
+هؤلاء الـ Puritans لتوضيح تيولوجياهم، وبالطبع لتحمي
+
+60
+00:05:23,240 --> 00:05:28,580
+أي شخص كان خارج مجتمع الإنسان.
+
+61
+00:05:33,290 --> 00:05:37,810
+قصته مثلًا قصة الـ Metaphysical Poetry، وأعتقد
+
+62
+00:05:37,810 --> 00:05:40,630
+أنك تعرفين أن لديك فكرة جيدة عن قصة الـ
+
+63
+00:05:40,630 --> 00:05:46,470
+Metaphysical Poetry. بطريقة قلبي، ولكن عادةً كنا ندرس
+
+64
+00:05:46,470 --> 00:05:50,010
+دراسة تسمى Metaphysical Poetry وكانت واحدة من
+
+65
+00:05:50,010 --> 00:05:52,110
+الدراسات الكبرى المدهشة.
+
+66
+00:05:55,890 --> 00:05:59,970
+أجل، كان نوعًا من عمره كان مقررًا من جون دون،
+
+67
+00:05:59,970 --> 00:06:06,470
+مارفل، كراشو وأشخاص أخرى. ما هو ممتع عن استخدام الـ
+
+68
+00:06:06,470 --> 00:06:13,830
+Conceits، وعندما تحدثنا عن الـ Conceits، تحدثنا عن
+
+69
+00:06:13,830 --> 00:06:19,790
+هذه التشبيهات، التشبيهات، التشبيهات، التشبيهات.
+
+70
+00:06:19,790 --> 00:06:20,810
+التشبيهات، التشبيهات، التشبيهات، التشبيهات، التشبيهات
+
+71
+00:06:20,810 --> 00:06:21,490
+التشبيهات، التشبيهات، التشبيهات، التشبيهات، التشبيهات
+
+72
+00:06:21,490 --> 00:06:21,590
+التشبيهات، التشبيهات، التشبيهات، التشبيهات، التشبيهات
+
+73
+00:06:21,590 --> 00:06:24,850
+التشبيهات، التشبيهات، التشبيهات، التشبيهات، التشبيهات
+
+74
+00:06:27,180 --> 00:06:30,340
+الشيء المشابه... نعم، الشيء المشابه، الشيء المشابه.
+
+75
+00:06:30,340 --> 00:06:30,540
+الشيء المشابه، الشيء المشابه، الشيء المشابه، الشيء
+
+76
+00:06:30,540 --> 00:06:30,860
+المشابه، الشيء المشابه، الشيء المشابه، الشيء المشابه
+
+77
+00:06:30,860 --> 00:06:32,560
+الشيء المشابه، الشيء المشابه، الشيء المشابه، الشيء
+
+78
+00:06:32,560 --> 00:06:34,140
+المشابه، الشيء المشابه، الشيء المشابه، الشيء المشابه
+
+79
+00:06:34,140 --> 00:06:35,100
+الشيء المشابه، الشيء المشابه، الشيء المشابه، الشيء
+
+80
+00:06:35,100 --> 00:06:35,500
+المشابه، الشيء المشابه، الشيء المشابه، الشيء المشابه
+
+81
+00:06:35,500 --> 00:06:36,020
+الشيء المشابه، الشيء المشابه، الشيء المشابه، الشيء
+
+82
+00:06:36,020 --> 00:06:38,020
+المشابه، الشيء المشابه، الشيء المشابه، الشيء المشابه
+
+83
+00:06:38,020 --> 00:06:55,460
+الشيء
+
+84
+00:06:55,550 --> 00:07:03,530
+إن العلاقة بينهم ليست مختلفة كذلك، إنها ممتازة
+
+85
+00:07:03,530 --> 00:07:10,540
+وإذا وجدت قصيدة مثل هذه، لأن إذا كنا نتكلم عن الـ
+
+86
+00:07:10,540 --> 00:07:16,220
+allegorical أو الرمزية، الروح تتمثل الجانب
+
+87
+00:07:16,220 --> 00:07:22,300
+الروحاني والجسد يتمثل الجسدي. وقبل ذلك، قالنا أن
+
+88
+00:07:22,300 --> 00:07:28,180
+أولئك الذين كانوا مهتمين بالأولي أمريكان، عندما
+
+89
+00:07:28,180 --> 00:07:35,180
+جاءوا لأمر روحاني، أعني، حلمهم، قلنا إن هما
+
+90
+00:07:35,180 --> 00:07:40,780
+الاتجاهين. أدور تايلور مهم جدًا وأعتقد أنه في
+
+91
+00:07:40,780 --> 00:07:48,800
+الانتقال من الخطيئة والرحمة، الجسد والروح، ورغبات
+
+92
+00:07:48,800 --> 00:07:52,400
+الإنسان وقوة الله. لذلك، استخدام الطريقة
+
+93
+00:07:52,400 --> 00:07:59,160
+الميتافيزيقية ربما كانت مفروضة
+
+94
+00:07:59,160 --> 00:08:03,400
+جيدًا لرسول ويتمان من السنة التاسعة، ويتمان وكان
+
+95
+00:08:03,400 --> 00:08:10,400
+مستر في الانتقال للأشياء المشابهة. لكن بينما نقرأ
+
+96
+00:08:10,400 --> 00:08:14,560
+نشعر بهذا النوع من التمثيل أنه يتمثل... نعم، بالطبع
+
+97
+00:08:14,560 --> 00:08:20,700
+إنه يتمثل الميتافيزيقي، ولكن هنا مثلًا ما هو
+
+98
+00:08:20,700 --> 00:08:27,120
+حقيقي مثلًا عنه؟ كان يحاول أن يتعامل مع أولئك
+
+99
+00:08:27,120 --> 00:08:32,940
+المشابهين، كما تعرفين، كيف يمكن أن السن يكون بارحة
+
+100
+00:08:32,940 --> 00:08:37,660
+وكان يفعل ذلك بطريقة مهتمة أكثر من
+
+101
+00:08:37,660 --> 00:08:42,580
+الميتافيزيقي نفسها، نعم، كان هناك تبع، لكن أنا
+
+102
+00:08:42,580 --> 00:08:49,460
+أخبرك أننا نتحدث عنه في مجال التجارة الأمريكي،
+
+103
+00:08:49,460 --> 00:08:55,520
+وكيف تايلور كان جزء من قصة الـ Puritans التي أثبتت
+
+104
+00:08:55,520 --> 00:09:03,570
+بعدها ما يسمى بالتجارة الأمريكية. عن طريق آخر، أعتقد
+
+105
+00:09:03,570 --> 00:09:08,550
+أنه يستحق مثلًا، لاحقًا، أعني، في الأسبوع سنتحدث
+
+106
+00:09:08,550 --> 00:09:11,750
+عن الـ Transcendentalism، نعم، بالتأكيد. لذلك، هذا
+
+107
+00:09:11,750 --> 00:09:15,670
+الروحاني مع نفسه، كما تعلمين، أعني، الـ Puritans
+
+108
+00:09:15,670 --> 00:09:20,150
+دائمًا يتخيلون أنها كلمة إلهية، لكن كيفية رؤية هذه
+
+109
+00:09:20,150 --> 00:09:23,930
+الكلمة الإلهية بطريقة محبوبة جدًا ومحبوبة جدًا هي
+
+110
+00:09:23,930 --> 00:09:26,930
+جزء من الـ Transcendentalism، كيفية استخدام
+
+111
+00:09:26,930 --> 00:09:33,480
+تخيلتك في الوصول إلى هذه الكلمة هي جزء من الـ
+
+112
+00:09:33,480 --> 00:09:39,450
+Transcendentalism. نعم، لدينا قصيدة هنا كانت تبحث عن
+
+113
+00:09:39,450 --> 00:09:46,990
+نفسها، كانت تحاول تحويل نفسها لتصبح جديدة ومرة
+
+114
+00:09:46,990 --> 00:09:52,830
+أخرى، هذا مهم جدًا، إنه سيكون ممثلًا مهمًا جدًا في
+
+115
+00:09:52,830 --> 00:09:59,010
+الكتابة الأمريكية. الهدف من التحويل نفسها لأن عندما
+
+116
+00:09:59,010 --> 00:10:04,910
+كنا نتكلم عن أمريكا التي كانت تتطور نفسها ولم يكن
+
+117
+00:10:04,910 --> 00:10:11,070
+البلد ليس لديها أساسات قديمة في التاريخ، كان من
+
+118
+00:10:11,070 --> 00:10:16,670
+المهم لهم أن يكونوا مرتبطين ويكونوا مرتبطين
+
+119
+00:10:16,670 --> 00:10:22,470
+ويكونوا لديهم تاريخ مخلوق، مخلوق، مخلوق، مخلوق، مخلوق
+
+120
+00:10:22,470 --> 00:10:24,890
+مخلوق، مخلوق، مخلوق، مخلوق.
+
+121
+00:10:26,940 --> 00:10:35,080
+هو سيصبح شيء أمريكي، لأن التطور لهم يعني أنك تهرب
+
+122
+00:10:35,080 --> 00:10:42,480
+من كل الفلسفات السابقة وهذا ما سيقوم إمرسون
+
+123
+00:10:42,480 --> 00:10:52,080
+بالتركيز عليه عندما... عندما كتب عن طبيعته وكذلك
+
+124
+00:10:52,080 --> 00:10:53,060
+...
+
+125
+00:10:55,120 --> 00:11:00,420
+ثلاثة علاقات أعرف
+
+126
+00:11:00,420 --> 00:11:05,540
+أنه يجب أن أشرح الميتافيزيكال ولكن مرة أخرى
+
+127
+00:11:05,540 --> 00:11:12,860
+الميتافيزيكال لديهم هذا الواضح دوال من الحقيقة لأن
+
+128
+00:11:12,860 --> 00:11:19,060
+أعتقد أن الميتافيزيكال هم الترانسندنتاليست لماذا؟
+
+129
+00:11:20,650 --> 00:11:26,210
+يعتقدون أن هذه الكلمة هي مقابلة لكلمة The Rafters
+
+130
+00:11:26,210 --> 00:11:31,890
+لذلك يجب أن تكونوا في حالة إنهم يدركوا أن هذه كلمة
+
+131
+00:11:31,890 --> 00:11:35,330
+السحق ولكن لا يمكنك الحصول على الكلمة الإلهية أو 
+132
+00:11:35,330 --> 00:11:35,750
+السماوية
+
+133
+00:11:38,910 --> 00:11:45,790
+نعم، أنت تعيش هنا، تتعاني من الخطأ الذي تم إجراؤه
+
+134
+00:11:45,790 --> 00:11:49,670
+بإدامة آدم، لذلك كانوا في عقلهم تلك التي تسمى
+
+135
+00:11:49,670 --> 00:11:55,690
+Transcendental تلك التي تسمى word sublime, it's
+
+136
+00:11:55,690 --> 00:12:00,790
+the heavenly word وأعتقد أن هذا موجود في كتابة
+
+137
+00:12:00,790 --> 00:12:02,770
+لـTaylor
+
+138
+00:12:07,990 --> 00:12:13,450
+هناك قصة في بيوغرافياه عن هذه النقطة تايلورد
+
+139
+00:12:13,450 --> 00:12:18,410
+تتعامل بحياته الخارجية ليس بإيجادهم خلفه بل
+
+140
+00:12:18,410 --> 00:12:21,490
+بإتصالهم إلى مجموعات إنتلجتية و إستاتيكية و
+
+141
+00:12:21,490 --> 00:12:28,750
+روحانية نعم هنا مثلا هو استخدم السبب كان يستخدم
+
+142
+00:12:28,750 --> 00:12:33,730
+فكرةه وهذا ما كنا نتكلم عنه ترانسيدنتلزم ولكن دعني
+
+143
+00:12:33,730 --> 00:12:42,310
+أقرأ بعض ..هناك قصة مثيرة للإهتمام بقصة بقصة بقصة
+
+144
+00:12:42,310 --> 00:12:42,750
+بقصة بقصة بقصة بقصة بقصة بقصة بقصة بقصة بقصة بقصة
+
+145
+00:12:42,750 --> 00:12:43,350
+بقصة بقصة بقصة بقصة بقصة بقصة بقصة بقصة بقصة بقصة
+
+146
+00:12:43,350 --> 00:12:49,810
+بقصة بقصة بقصة بقصة بقصة بقصة بقصة بقصة
+
+147
+00:12:49,810 --> 00:12:55,610
+بقص
+
+148
+00:12:55,640 --> 00:13:01,460
+عندما أتيت إلى هذه الأرض عندما كانت في جسمها وكانت
+
+149
+00:13:01,460 --> 00:13:06,260
+تريد قليلًا أن تتلقى لجسمها كل الوقت كانت تنظر إلى
+
+150
+00:13:06,260 --> 00:13:10,180
+الشمس، كانت تريد أن تعود، لذلك هنا، إنه يبقى مثل
+
+151
+00:13:10,180 --> 00:13:19,020
+هذا ألاس، روحي، نتيجة نفس الله، لإنشاء
+
+152
+00:13:19,020 --> 00:13:24,920
+عضلة من السليم، جسمه، لإنشاء sad providence, must
+
+153
+00:13:24,920 --> 00:13:29,340
+thou below thus tent, in such a coat as strangers
+
+154
+00:13:29,340 --> 00:13:32,540
+with ilson, are you going to be there forever,
+
+155
+00:13:32,780 --> 00:13:36,760
+like in this place, dirty place, I mean the body,
+
+156
+00:13:38,220 --> 00:13:43,390
+owes me my mauldering heart, what must I do مثلًا
+
+157
+00:13:43,390 --> 00:13:48,350
+هنا هذا ما أقصده من نفسي التحقق مثلًا كان نفسي
+
+158
+00:13:48,350 --> 00:13:52,110
+التحقق هو مميزة مخصصة كتابة تايلور
+
+159
+00:13:54,740 --> 00:13:59,720
+عندما يكون وقت الملتقى ليحضر عزيزي عزيزي عزيزي
+
+160
+00:13:59,720 --> 00:14:04,260
+عزيزي عزيزي عزيزي ما عزيزي عزيزي عزيزي عزيزي عزيزي
+
+161
+00:14:04,260 --> 00:14:13,220
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي
+
+162
+00:14:13,220 --> 00:14:13,520
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي
+
+163
+00:14:13,520 --> 00:14:14,480
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي
+
+164
+00:14:14,480 --> 00:14:22,920
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عز
+
+165
+00:14:24,810 --> 00:14:30,550
+أشجار مصرية مصرية كانت خطواتها خلف طريقة للخطيئة
+
+166
+00:14:30,550 --> 00:14:38,790
+قبل أن تظهر مجموعة من المرسل التي كانت تتعذب دون
+
+167
+00:14:38,790 --> 00:14:46,050
+أن يكون هناك مجنون مجنون وداخل عقل مستقل يذهب إلى
+
+168
+00:14:46,050 --> 00:14:52,640
+المنزل للخطيئة، فانظر هنا كيف الشخص يكون سعيدًا
+
+169
+00:14:52,640 --> 00:14:57,160
+بأن يكون جزء من هذا .. أعني بأن يكون مجرد مجرد
+
+170
+00:14:57,160 --> 00:14:58,260
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+171
+00:14:58,260 --> 00:15:00,160
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+172
+00:15:00,160 --> 00:15:00,580
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+173
+00:15:00,580 --> 00:15:00,600
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+174
+00:15:00,600 --> 00:15:17,840
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مج
+
+175
+00:15:18,220 --> 00:15:22,380
+تأخذك إلى قصة اسمها I'm the living bread هل يوجد
+
+176
+00:15:22,380 --> 00:15:27,880
+أحد يمثل هذه القصة؟ مثل I'm the living bread التي
+
+177
+00:15:27,880 --> 00:15:37,120
+لديها نظرة تتجاربية هل
+
+178
+00:15:37,120 --> 00:15:40,600
+يوجد أحد يفعل ذلك؟ حنان تمثلها حنان أين حنان؟ حنان
+
+179
+00:15:40,600 --> 00:15:44,940
+يوم المساء حسنا، فانظر هنا، فأنا فقط أريد أن
+
+180
+00:15:44,940 --> 00:15:51,280
+أقرأها I Keening Through Astronomy Divine ماذا يعني
+
+181
+00:15:51,280 --> 00:15:57,640
+كين؟ I Keening Through Astronomy Divine لذلك
+
+182
+00:15:57,640 --> 00:16:05,680
+مدينته مثل تلسكوب لذلك I Keening Through Astronomy
+
+183
+00:16:05,680 --> 00:16:11,060
+Divine كلمات محاربة، محاربة، محاربة، محاربة،
+
+184
+00:16:11,060 --> 00:16:11,700
+محاربة، محاربة، محاربة، محاربة، محاربة، محاربة،
+
+185
+00:16:11,700 --> 00:16:13,640
+محاربة، محاربة، محاربة، محاربة، محاربة، محاربة،
+
+186
+00:16:13,640 --> 00:16:14,540
+محاربة، محاربة، محاربة، محاربة، محاربة، محاربة،
+
+187
+00:16:14,540 --> 00:16:14,660
+محاربة، محاربة، محاربة، محاربة، محاربة، محاربة،
+
+188
+00:16:14,660 --> 00:16:14,760
+محاربة، محاربة، محاربة، محاربة، محاربة، محاربة،
+
+189
+00:16:14,760 --> 00:16:20,810
+محاربة شيء إلهي، شيء إلهي، هذا ما نقصده بـ
+
+190
+00:16:20,810 --> 00:16:25,650
+Transcendentalist Touch في قصته الكلام الواضح
+
+191
+00:16:25,650 --> 00:16:29,910
+باتلمان، wherein I spy a golden path، my pencil
+
+192
+00:16:29,910 --> 00:16:39,770
+cannot line، شيء صعب تفسيره شيء جميل، طريق مرموز لا
+
+193
+00:16:39,770 --> 00:16:45,290
+يستطيع حرصتي من تلك القرصة الواضحة إلى مخزنتي و
+
+194
+00:16:45,290 --> 00:16:51,210
+بينما أفكار حلوة عنها تبقى، وجدت برودة الحياة فيها
+
+195
+00:16:51,210 --> 00:16:57,170
+في بابي، برودة الحياة، تعرفين؟ إنها جدًا، تعرفين؟
+
+196
+00:16:57,170 --> 00:17:03,830
+إنها استمرت في بابي، فهو مثل حلم، يرى كأنه في كلمة
+
+197
+00:17:03,830 --> 00:17:11,830
+عظيمة الحمض للعالم والحمض والحمض الحيواني هو شيء
+
+198
+00:17:11,830 --> 00:17:17,890
+ألغوريكي، شيء مسموحي، نعم، في الحقيقة الحمض مثل
+
+199
+00:17:17,890 --> 00:17:23,630
+شيء جسمي، لكن مثل .. إنه الطعام للروح، كيف يمكن أن
+
+200
+00:17:23,630 --> 00:17:31,770
+يكون؟ فنحن نتكلم عن جيسس يكون برد للروح، أعني
+
+201
+00:17:31,770 --> 00:17:37,250
+الأعلاي من جيسس، الحمد لله من جيسس، كأنه الطعام
+
+202
+00:17:37,250 --> 00:17:41,850
+للروح، فهو
+
+203
+00:17:41,850 --> 00:17:49,450
+يذهب هكذا، ومع ذلك، هذا الحمد لله يضع في هذا الحجر
+
+204
+00:17:49,450 --> 00:17:54,510
+الواكر، ما هو الحجر الواكر؟ الجسم، انظر إلى الـ
+
+205
+00:17:54,510 --> 00:18:01,030
+Conceit هي مخزنة عشوائية مجرد
+
+206
+00:18:01,030 --> 00:18:15,510
+مجرد مجرد
+
+207
+00:18:15,510 --> 00:18:19,070
+مجرد
+
+208
+00:18:19,070 --> 00:18:24,330
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد قبل أن يأخذ
+
+209
+00:18:24,330 --> 00:18:26,810
+الطعام و يخسر يومه الجمال
+
+210
+00:18:29,670 --> 00:18:35,710
+كانت نتيجة فقدره أن يفقد هذا العالم السعيد هذا
+
+211
+00:18:35,710 --> 00:18:41,730
+العالم الإلهي لذلك الإنسان كان مصطلحًا .. أعني
+
+212
+00:18:41,730 --> 00:18:48,850
+مصطلحًا مع هذا الخطأ الإنسان كان يصبح وفقه غير
+
+213
+00:18:48,850 --> 00:18:54,970
+متأكد، غير مستقل، يحاول الوصول إلى الحفاظ على طريق
+
+214
+00:18:54,970 --> 00:19:02,650
+طعامه ويخسر يومه الجمالهذا يذكرني جورج هربيرتز
+
+215
+00:19:02,650 --> 00:19:08,970
+الـEaster Wing عندما كان الإنسان خلقه في مجموعة ثم
+
+216
+00:19:08,970 --> 00:19:17,890
+بسبب هذا الخطأ أصبح صغيرًا وعندما جهزه الله جهزه
+
+217
+00:19:17,890 --> 00:19:25,470
+الإنسان أصبح رحيمًا مرة أخرى والقصة تنتهي من رغبته
+
+218
+00:19:25,470 --> 00:19:31,130
+في إضافة نفسه لجيسوس كريست عندما كان هذا الفئران
+
+219
+00:19:31,130 --> 00:19:33,290
+من الجنوب الذي وضع فيه هذا الفئران من الجنوب الذي
+
+220
+00:19:33,290 --> 00:19:33,670
+وضعت فيه هذا الفئران من الجنوب الذي وضعت فيه هذا
+
+221
+00:19:33,670 --> 00:19:34,210
+الفئران من الجنوب الذي وضعت فيه هذا الفئران من
+
+222
+00:19:34,210 --> 00:19:34,450
+الجنوب الذي وضعت فيه هذا الفئران من الجنوب الذي
+
+223
+00:19:34,450 --> 00:19:34,870
+وضعت فيه هذا الفئران من الجنوب الذي وضعت فيه هذا
+
+224
+00:19:34,870 --> 00:19:35,130
+الفئران من الجنوب الذي وضعت فيه هذا الفئران من
+
+225
+00:19:35,130 --> 00:19:35,230
+الجنوب الذي وضعت فيه هذا الفئران من الجنوب الذي
+
+226
+00:19:35,230 --> 00:19:38,970
+وضعت فيه هذا الفئران من الجنوب الذي وضعت فيه هذا
+
+227
+00:19:38,970 --> 00:19:43,180
+الفئران من الجنوب الذي وضعت وكانت تدخل إلى محطة
+
+228
+00:19:43,180 --> 00:19:44,220
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+229
+00:19:44,220 --> 00:19:45,180
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+230
+00:19:45,180 --> 00:19:49,200
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+231
+00:19:49,200 --> 00:19:50,020
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+232
+00:19:50,020 --> 00:20:11,060
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+233
+00:20:11,170 --> 00:20:14,490
+it fell into celestial famine sir and never could
+
+234
+00:20:14,490 --> 00:20:19,950
+attain a morsel more very desperate but we don't
+
+235
+00:20:19,950 --> 00:20:25,110
+have to forget the irresistible grace of God you
+
+236
+00:20:25,110 --> 00:20:28,690
+know it
+
+237
+00:20:28,690 --> 00:20:30,890
+fell into celestial famine and never could attain a
+
+238
+00:20:30,890 --> 00:20:34,770
+morsel more alas alas poor bird what will thou do
+
+239
+00:20:38,230 --> 00:20:44,110
+ماذا يفعل الشخص الذي يبحث عن نفسه؟ المخلوقات لم
+
+240
+00:20:44,110 --> 00:20:49,050
+تعطي أي طعام للروح أبدًا مثل المخلوقات، لا يعطي
+
+241
+00:20:49,050 --> 00:20:54,710
+طعام للروح، فهذه المخلوقات على الأرض، لا يعطي طعام
+
+242
+00:20:54,710 --> 00:20:59,950
+للروح وإذا تنظر إلى أبواب الأنجل، فتظهر بطارية
+
+243
+00:20:59,950 --> 00:21:06,010
+فارقة، وإذا ذهبت إلى الأنجل، فليس لديهم رحمة لديهم
+
+244
+00:21:06,010 --> 00:21:11,570
+برل مفروم يظهرون
+
+245
+00:21:11,570 --> 00:21:13,810
+برل مفروم ويعرفون أن البرل مفروم ويعرفون أن
+
+246
+00:21:13,810 --> 00:21:15,050
+البرل مفروم ويعرفون أن البرل مفروم ويعرفون أن
+
+247
+00:21:15,050 --> 00:21:17,490
+البرل مفروم ويعرفون أن البرل مفروم ويعرفون أن
+
+248
+00:21:17,490 --> 00:21:17,710
+البرل مفروم ويعرفون أن البرل مفروم ويعرفون أن
+
+249
+00:21:17,710 --> 00:21:17,910
+البرل مفروم ويعرفون أن البرل مفروم ويعرفون أن
+
+250
+00:21:17,910 --> 00:21:17,930
+البرل مفروم ويعرفون أن البرل مفروم ويعرفون أن 
+
+251
+00:21:17,930 --> 00:21:20,830
+البرل مفروم ويعرفوا أن البرل مفروم ويعرفوا أن
+
+252
+00:21:20,830 --> 00:21:26,830
+البرل مفروم ويعرفوا 
+
+253
+00:21:26,830 --> 00:21:31,690
+أن البرل مفروم ويعرفوا أن البرل مفروم ويعرفوا أن
+
+254
+00:21:31,690 --> 00:21:39,510
+البرل مفتضح لـ .. فهو مصالح كامل من الانتقام في
+
+255
+00:21:39,510 --> 00:21:45,230
+هذا المصالح السادس .. فهنا .. في هذا المصالح
+
+256
+00:21:45,230 --> 00:21:52,610
+السادس من الانتقام من الزعيمة ما حدث؟ الله تندر و
+
+257
+00:21:52,610 --> 00:21:57,150
+باول رحلت خارج مجموعات العزيزة هذه هي العزيزة
+
+258
+00:21:57,150 --> 00:22:03,660
+المقاومة جاءت و هو لإنهاء جميع المحاولات العزيزة
+
+259
+00:22:03,660 --> 00:22:11,700
+الأسودة في السماوات، أبوه، أبوه أبوه يشجع و يشجع و
+
+260
+00:22:11,700 --> 00:22:13,060
+يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و
+
+261
+00:22:13,060 --> 00:22:16,020
+يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و
+
+262
+00:22:16,020 --> 00:22:19,280
+يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و
+
+263
+00:22:19,280 --> 00:22:19,460
+يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و يشجع و
+
+264
+00:22:19,460 --> 00:22:31,120
+يشجع و يشجع و 
+
+265
+00:22:32,070 --> 00:22:37,270
+هل الله صنع هذه الحبوب في الجنة و بقى؟ بالطبع 
+
+266
+00:22:37,270 --> 00:22:43,510
+كذلك، هذه هي الحبوب، الطعام للجسد، انظر هنا، الجسد
+
+267
+00:22:43,510 --> 00:22:50,490
+و الجسد هما اتفاقوا بكثير، لكن مع هذا، أنت تتخيل
+
+268
+00:22:50,490 --> 00:22:55,330
+أنهم متجمعين مع بعض، نعم، هم متجمعين
+
+269
+00:22:57,820 --> 00:23:01,520
+القادة على التراجعية كانت القصيدة الـ 19 عامة
+
+270
+00:23:01,520 --> 00:23:08,060
+Whitman كانت تراجع الجسد و الجسد و نحن ندرس قصة
+
+271
+00:23:08,060 --> 00:23:13,140
+اسمها Goodbye to My Fancy التي هي اتفاق بين الجسد
+
+272
+00:23:13,140 --> 00:23:17,160
+و الجسد هل
+
+273
+00:23:17,160 --> 00:23:19,600
+يتحدث ذي ذس هذا الحيوان الجسد؟
+
+274
+00:23:22,650 --> 00:23:27,090
+Come eat thy fill of this God's white loaf Now مرة
+
+275
+00:23:27,090 --> 00:23:34,870
+أخرى هذا white loaf إذا كنت .. خلاص ..
+
+276
+00:23:34,870 --> 00:23:41,250
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+277
+00:23:41,250 --> 00:23:41,470
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+278
+00:23:41,470 --> 00:23:41,630
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+279
+00:23:41,630 --> 00:23:43,290
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+280
+00:23:43,290 --> 00:23:44,670
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+281
+00:23:44,670 --> 00:23:45,490
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+282
+00:23:45,490 --> 00:23:46,310
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+283
+00:23:46,310 --> 00:23:52,770
+خلاص .. خلاص .. خلاص .. خلاص .. خلاص ..
+
+284
+00:23:52,770 --> 00:23:53,230
+خلاص
+
+285
+00:23:57,750 --> 00:23:59,810
+على بعض الأسلحة بطريقة أو مجرد عبارة عن عبادة
+
+286
+00:23:59,810 --> 00:24:06,150
+محققة، لأنك تعلم؟ تعالي تأكل جزء من هذا، يا إلهي
+
+287
+00:24:06,150 --> 00:24:09,930
+بطارية أبيضة، إنها طعام لتجده لإنجلس، ولكن تعالي
+
+288
+00:24:09,930 --> 00:24:14,030
+تأكل جزء من هذا، يا إلهي بطارية أبيضة، إنها حلوة
+
+289
+00:24:14,030 --> 00:24:14,550
+من السماء، تعالي تأكل
+
+290
+00:24:18,220 --> 00:24:22,560
+وشيء جميل، ما هي الحمد لله في هذا الحلو، هذا
+
+291
+00:24:22,560 --> 00:24:26,360
+الشيء، الروح هي أشياء جميلة لتحبها، يساعدوا
+
+292
+00:24:26,360 --> 00:24:35,580
+الأنبياء،الأرض تتسلق، تتسلق، تتسلق، تتسلق، تتسلق،
+
+293
+00:24:35,580 --> 00:24:35,700
+تتسلق، تتسلق، تتسلق، تتسلق، تتسلق، تتسلق، تتسلق،
+
+294
+00:24:35,700 --> 00:24:38,140
+تتسلق، تتسلق، تتسلق، تتسلق، تتسلق، تتسلق، تتسلق،
+
+295
+00:24:38,140 --> 00:24:42,800
+تتسلق، تتسلق، تتسلق، تتسلق، تتسلق، تتسلق، تتسلق،
+
+296
+00:24:42,800 --> 00:24:47,400
+تتسلق، تتسلق، تتسلق،
+
+297
+00:24:47,400 --> 00:24:48,400
+تتسلق
+
+298
+00:24:52,780 --> 00:24:57,560
+أنا أعرف أننا اليوم نقرأ ما؟ upon a spider و من هو
+
+299
+00:24:57,560 --> 00:25:02,020
+الموضوع الثاني؟ لأنني كنت أقرر أن أنهي تايلور
+
+300
+00:25:02,020 --> 00:25:07,860
+اليوم، إذا لم نفعل، نستطيع أن نعطي حصة للدراسة
+
+301
+00:25:07,860 --> 00:25:15,240
+المقبلة لدراسة أخرى. حسنًا، فهل قرأت upon a spider
+
+302
+00:25:15,240 --> 00:25:21,420
+catching a fly؟ نعم كيف وجدتها؟ هل تقرر أن الفلي
+
+303
+00:25:21,420 --> 00:25:28,560
+كان غبي؟ The silly fly؟
+
+304
+00:25:28,560 --> 00:25:32,920
+نعم، لأنها كانت في مخطط للوصف، لم تكن متأكدة كافية
+
+305
+00:25:32,920 --> 00:25:36,340
+لكي ترى أن .. فكانت نايفة جدا؟ نعم، نعم، نعم، نعم،
+
+306
+00:25:36,340 --> 00:25:38,620
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+307
+00:25:38,620 --> 00:25:38,840
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+308
+00:25:38,840 --> 00:25:42,620
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+309
+00:25:42,620 --> 00:25:44,060
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+310
+00:25:44,060 --> 00:25:52,680
+نعم، نعم، نعم،
+
+311
+00:25:52,680 --> 00:25:57,370
+نعم، إنها تتبع تصميم الشخصية تبع تصميم الشخصية؟ نفس
+
+312
+00:25:57,370 --> 00:25:59,510
+الوضع نفس الوضع نفس الوضع نفس الوضع نفس الوضع نفس
+
+313
+00:25:59,510 --> 00:26:00,030
+الوضع نفس الوضع نفس الوضع نفس الوضع نفس الوضع نفس
+
+314
+00:26:00,030 --> 00:26:00,570
+الوضع نفس الوضع نفس الوضع نفس الوضع نفس الوضع نفس
+
+315
+00:26:00,570 --> 00:26:01,210
+الوضع نفس الوضع نفس الوضع نفس الوضع نفس الوضع نفس
+
+316
+00:26:01,210 --> 00:26:03,630
+الوضع نفس الوضع نفس الوضع نفس الوضع نفس الوضع نفس
+
+317
+00:26:03,630 --> 00:26:05,810
+الوضع نفس الوضع نفس الوضع نفس الوضع نفس الوضع نفس
+
+318
+00:26:05,810 --> 00:26:15,360
+الوضع نفس الوضع نفس الوضع الشخص اللي يتعامل مع
+
+319
+00:26:15,360 --> 00:26:16,800
+الشخص اللي يتعامل مع الشخص اللي يتعامل مع الشخص
+
+320
+00:26:16,800 --> 00:26:18,720
+اللي يتعامل مع الشخص اللي يتعامل مع الشخص اللي
+
+321
+00:26:18,720 --> 00:26:20,040
+يتعامل مع الشخص اللي يتعامل مع الشخص اللي يتعامل
+
+322
+00:26:20,040 --> 00:26:20,100
+مع الشخص اللي يتعامل مع الشخص اللي يتعامل مع الشخص
+
+323
+00:26:20,100 --> 00:26:22,620
+اللي يتعامل مع الشخص اللي يتعامل مع الشخص اللي
+
+324
+00:26:22,620 --> 00:26:25,560
+يتعامل مع الشخص اللي يتعامل مع الشخص اللي يتعامل
+
+325
+00:26:25,560 --> 00:26:28,340
+مع الشخص اللي يتعامل مع الشخص اللي يتعامل مع الشخص
+
+326
+00:26:28,340 --> 00:26:33,280
+اللي يتعامل مع الشخص اللي يتعامل مع الشخص اللي
+
+327
+00:26:33,280 --> 00:26:38,080
+يتعامل مع
+
+328
+00:26:38,080 --> 00:26:42,520
+الشخص بالطبع لأن هذا شخصي جدا، أليس كذلك؟ لكن ..
+
+329
+00:26:42,520 --> 00:26:46,340
+كما تعلمين، شخصي جدا من خلال التخيلات، لذا لدينا
+
+330
+00:26:46,340 --> 00:26:51,620
+مثلين مدرسات مختلفة، كما تعلمين مدرسة إنسانية تعمل
+
+331
+00:26:51,620 --> 00:26:56,400
+مع بعضها البعض تذكرني بمجرد مجرد مجرد مجرد مجرد
+
+332
+00:26:56,400 --> 00:26:58,380
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+333
+00:26:58,380 --> 00:27:07,720
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+334
+00:27:07,980 --> 00:27:11,380
+و أنت تعرفين ما كان تايلور .. لأن تايلور كان مقرر
+
+335
+00:27:11,380 --> 00:27:16,440
+من القرآن، لذا كان مأثرت من طريقة الانجليزية كان
+
+336
+00:27:16,440 --> 00:27:21,020
+مقرر جيد من القرآن و أنا أعتقد أنه كان مؤثر من جون
+
+337
+00:27:21,020 --> 00:27:26,780
+بانيان مثل الشخص اللي كتب .. ربما .. لم يكن كتابة
+
+338
+00:27:26,780 --> 00:27:31,240
+كاملة .. Pilgrims Progress .. هل قد وجدت فيها كتابة
+
+339
+00:27:31,240 --> 00:27:35,100
+مثلها؟ John Bunyan .. كانت .. حتى قبل روبنسون
+
+340
+00:27:35,100 --> 00:27:39,400
+كروزو .. كما لو كانت بعض المحققين يعتبرونها أولًا
+
+341
+00:27:39,400 --> 00:27:44,440
+.. كان مهتم بـ John Bunyan في Pilgrims Progress
+
+342
+00:27:54,590 --> 00:28:01,410
+Okay إذا أعتقد أن الطابق جاهز لك أن تقدر تقدر تقدر
+
+343
+00:28:01,410 --> 00:28:01,530
+تقدر تقدر تقدر تقدر تقدر تقدر
+
+344
+00:28:05,000 --> 00:28:09,440
+20 دقيقة 20 دقيقة، حسنًا مرحبًا للجميع اسمي إيمان
+
+345
+00:28:09,440 --> 00:28:15,260
+إبراهيم أبو قمر ومقالتي ستكون عن عقل سميدر يخطف
+
+346
+00:28:15,260 --> 00:28:22,340
+طفولة ستكون مقالتي تشير إلى من هو إدوارد تايلور،
+
+347
+00:28:22,340 --> 00:28:25,720
+مقالة الـ IBAWEM، تفاصيل الـ Feature Stanza،
+
+348
+00:28:25,720 --> 00:28:30,240
+مواضيع كاملة، ميتافيزيكالية، سمبوليزم، مصمم مميزة
+
+349
+00:28:30,240 --> 00:28:38,830
+أمريكية، والأخير يقرأ كمسلم أولًا أريد أن أتحدث عن
+
+350
+00:28:38,830 --> 00:28:44,010
+إدوارد تايلور ببساطة لأنه ربما يكون لديك مرحلة
+
+351
+00:28:44,010 --> 00:28:48,590
+جيدة عنه إدوارد تايلور كان موليستر بيوريتان من
+
+352
+00:28:48,590 --> 00:28:50,830
+السنة السادسة ذهب إلى أمريكا لتذهب إلى أمريكا
+
+353
+00:28:50,830 --> 00:28:54,430
+ولماذا ذهب إلى أمريكا .. لماذا ذهب إلى أمريكا
+
+354
+00:28:54,430 --> 00:29:00,350
+لتذهب إلى أمريكا؟ لأنه كان يبحث عن حرية دينية وكان
+
+355
+00:29:00,350 --> 00:29:06,320
+ولد في سنة 1642 في انجلترا وفي سنة 1666 أثناء
+
+356
+00:29:06,320 --> 00:29:07,840
+سنة 1666 أثناء سنة 1666 و 
+
+357
+00:29:07,840 --> 00:29:11,440
+ستة و ستة و ستة و ستة و ستة و ستة و ستة و ستة و
+
+358
+00:29:11,440 --> 00:29:12,240
+ستة و ستة و ستة و ستة و ستة و ستة و ستة و ستة و
+
+359
+00:29:12,240 --> 00:29:14,280
+ستة و ستة و ستة و ستة و ستة و ستة و ستة و ستة و
+
+360
+00:29:14,280 --> 00:29:15,420
+ستة و ستة و ستة و ستة و ستة و ستة و ستة و ستة و
+
+361
+00:29:15,420 --> 00:29:21,040
+ستة و ستة و ستة و ستة و ستة و ستة و ستة و ستة و
+
+362
+00:29:21,040 --> 00:29:26,410
+ستة و ستة و he was twice married, the first one
+
+363
+00:29:26,410 --> 00:29:30,790
+is Elizabeth Fitch and he has eight children but
+
+364
+00:29:30,790 --> 00:29:34,610
+unfortunately five of them died in their childhood
+
+365
+00:29:34,610 --> 00:29:41,410
+another one is Roth Willis, he has six six
+
+366
+00:29:41,410 --> 00:29:48,460
+children yes he got a total of fourteen حب العزوية.
+
+367
+00:29:49,040 --> 00:29:53,080
+His works if we have .. major of his works are
+
+368
+00:29:53,080 --> 00:29:55,780
+Puritans and religious because he was a strongly
+
+369
+00:29:55,780 --> 00:29:59,540
+religious .. religious Christian, Puritans and ..
+
+370
+00:29:59,540 --> 00:30:03,080
+and the .. the Puritans beliefs are influenced in
+
+371
+00:30:03,080 --> 00:30:07,870
+his .. in his poetry لماذا عملته أبون سبادر
+
+372
+00:30:07,870 --> 00:30:11,230
+كاتشينجا فلاي حس وفريد بريفورس قالتها قالتها
+
+373
+00:30:11,230 --> 00:30:11,290
+قالتها قالتها قالتها قالتها قالتها قالتها
+
+374
+00:30:11,290 --> 00:30:14,330
+قالتها قالتها قالتها قالتها قالتها قالتها
+
+375
+00:30:14,330 --> 00:30:15,710
+قالتها قالتها قالتها قالتها قالتها قالتها 
+
+376
+00:30:15,710 --> 00:30:15,790
+لقالتها لقالتها لقالتها لقالتها لقالتها لقالتها
+
+377
+00:30:15,790 --> 00:30:22,950
+لقالتها لقالتها لقالتها لقالتها لقالتها لقالتها ل
+
+378
+00:30:33,870 --> 00:30:41,270
+العزيزة، وفي نفس الوقت في اكتشاف اكتشافه يهاجم
+
+379
+00:30:41,270 --> 00:30:47,850
+اعتقاد بيروتان في مفهوم مخفي كما قلنا في قصتنا
+
+380
+00:30:51,100 --> 00:30:55,620
+ولكن بعد ذلك توماس جوهانسون اكتشفت بوتره وقام
+
+381
+00:30:55,620 --> 00:31:01,500
+بإصلاحه بعد 200 عام بإصلاحه كواحد من بوتره
+
+382
+00:31:01,500 --> 00:31:05,160
+الكولونيالية الأمريكية هو الوحيد في الكتابة
+
+383
+00:31:05,160 --> 00:31:08,540
+الأمريكية اللي كتب مع بوتره الواحدة الواحدة
+
+384
+00:31:08,540 --> 00:31:14,440
+الواحدة الواحدة الواحدة الواحدة الواحدة الواحدة
+
+385
+00:31:14,440 --> 00:31:16,620
+الواحدة الواحدة
+
+386
+00:31:19,300 --> 00:31:22,240
+Upon a spider catching a fly, thou, sir, venom
+
+387
+00:31:22,240 --> 00:31:27,120
+elf, is this thy play to spin a web out of thyself 
+
+388
+00:31:27,120 --> 00:31:31,200
+to catch a fly? For why? I saw a parish wasp fall
+
+389
+00:31:31,200 --> 00:31:35,480
+foul there, whom yet the weapons did not clasp,
+
+390
+00:31:35,780 --> 00:31:39,960
+lest he should fling his sting, but as a frayed
+
+391
+00:31:39,960 --> 00:31:43,320
+remote did it stand erect, and with thy little
+
+392
+00:31:43,320 --> 00:31:47,670
+fingers stroked and gently tapped his back. الذي
+
+393
+00:31:47,670 --> 00:31:50,910
+كان بطيئًا في الطريق، لأنه كان يجب أن يدفع، وفي
+
+394
+00:31:50,910 --> 00:31:58,450
+حرارة محاربة، كان يجب أن يحرر كثيرًا حرارتك. ورأس
+
+395
+00:31:58,450 --> 00:31:59,770
+الناس، ورأس الناس، ورأس الناس، ورأس الناس، ورأس
+
+396
+00:31:59,770 --> 00:32:00,410
+الناس، ورأس الناس، ورأس الناس، ورأس الناس، ورأس
+
+397
+00:32:00,410 --> 00:32:01,790
+الناس، ورأس الناس، ورأس الناس، ورأس الناس، ورأس
+
+398
+00:32:01,790 --> 00:32:01,970
+الناس، ورأس الناس، ورأس الناس، ورأس الناس، ورأس
+
+399
+00:32:01,970 --> 00:32:12,530
+الناس، ورأس الناس، ورأس الناس، ورأس الناس، ورأس
+
+400
+00:32:12,530 --> 00:32:19,860
+the Lest in the prowl thou fall, this phrase seems
+
+401
+00:32:19,860 --> 00:32:27,740
+thus to us, hell's spider gets his trails spun, to
+
+402
+00:32:27,740 --> 00:32:32,340
+whip cords thus, and warp to nets and sets, to
+
+403
+00:32:32,340 --> 00:32:38,740
+tangle Adam's race in its estrangement هذه
+
+404
+00:32:38,740 --> 00:32:42,760
+الانتقالات كانت مصطلحة تم صنعها من أسلحة الناس، 
+
+405
+00:32:42,760 --> 00:32:48,500
+ولكن الرب العظيم التعامل معها بإعطاءها رحمتها
+
+406
+00:32:48,500 --> 00:32:56,080
+لتحطم مصطلحها كمصالحة عظيمة ومصالحة مستقيمة. عندما
+
+407
+00:32:56,080 --> 00:33:00,140
+كانت ناتين جيلزينج مثلًا عندما أقرأت في مصالحة
+
+408
+00:33:00,140 --> 00:33:04,380
+عظيمة، كانت مصالحها عظيمة ومشرفة لجوية.
+
+409
+00:33:08,450 --> 00:33:12,610
+على أية حال، شكرا يا سارة على قراءتك. أردت أن
+
+410
+00:33:12,610 --> 00:33:17,450
+أتكلم عن اسمه قبل أن أعطيك تجارب. عضلة عضلة تلقى
+
+411
+00:33:17,450 --> 00:33:19,230
+طفولة تلقى طفولة تلقى طفولة تلقى طفولة تلقى طفولة
+
+412
+00:33:19,230 --> 00:33:22,250
+تلقى طفولة تلقى طفولة تلقى طفولة تلقى طفولة تلقى
+
+413
+00:33:22,250 --> 00:33:25,010
+تلقى طفولة تلقى طفولة تلقى طفولة تلقى طفولة تلقى
+
+414
+00:33:25,010 --> 00:33:37,010
+طفولة تلقى طفولة تلقى طفولة تلليس فقط بسرعة أو 
+
+415
+00:33:37,010 --> 00:33:42,530
+بدون أي طريق البوريتين كانوا معروفين لعبادتهم
+
+416
+00:33:42,530 --> 00:33:48,490
+الدينية والخوف من السيطان ولكن هنا أدوارد تايلور
+
+417
+00:33:48,490 --> 00:33:56,890
+يقدم هذا الخوف في هذه القصة لأنه لديه
+
+418
+00:33:56,890 --> 00:34:02,390
+معنى غير مباشر حول
+
+419
+00:34:02,390 --> 00:34:06,240
+هذا الرسم he the beginning of the beginning of the
+
+420
+00:34:06,240 --> 00:34:09,640
+poem he begin with a parable which mean a brief
+
+421
+00:34:09,640 --> 00:34:13,660
+story a parable is a brief story which is meant to
+
+422
+00:34:13,660 --> 00:34:16,260
+teach a lesson to reader we have three characters
+
+423
+00:34:16,260 --> 00:34:19,260
+of this parable we have a fly we have a spider and
+
+424
+00:34:19,260 --> 00:34:25,540
+we have a wasp أو الـ Nightingale، لكن الـ
+
+425
+00:34:25,540 --> 00:34:29,440
+Nightingale ليس جزء من الـ Paradox، إنه سمبوليزم
+
+426
+00:34:29,440 --> 00:34:36,260
+في النهاية، بداية القصة كأسئلة و أسئلة التي تتضمن
+
+427
+00:34:36,260 --> 00:34:42,680
+أنه يتسأل عن الطبيعة والأسباب لهذه الطبيعة، هل هذه
+
+428
+00:34:42,680 --> 00:34:48,240
+طيبة؟ هنا يسأل .. هنا يسأل إن هذا البروكسيس اللي
+
+429
+00:34:48,240 --> 00:34:52,960
+هو حمص حمص حمص، وليس أشياء أخرى ولماذا .. لماذا
+
+430
+00:34:52,960 --> 00:34:56,920
+الحمص يجب أن يحصل على حمص حمص؟ ولماذا هذا الحمص
+
+431
+00:34:56,920 --> 00:35:02,200
+يجب أن يذهب إلى هذه الوحل؟ وهذا بروكسيس للطبيعة؟
+
+432
+00:35:02,200 --> 00:35:07,080
+أو هل هذا البحث اللي اختاره الله لكل الطبيعة؟ هو
+
+433
+00:35:07,080 --> 00:35:12,750
+ما زال يسأل ..for .. for why and why he uses ..
+
+434
+00:35:12,750 --> 00:35:16,910
+why spider use fly not other bugs at the same time
+
+435
+00:35:16,910 --> 00:35:21,710
+the spider feels no remorse then the term now for
+
+436
+00:35:21,710 --> 00:35:27,330
+wasp now he .. I saw wasp now he's here .. here ..
+
+437
+00:35:27,330 --> 00:35:31,530
+he integrated himself with using I because he
+
+438
+00:35:31,530 --> 00:35:35,070
+wanted to .. to .. he wanna .. he want to describe
+
+439
+00:35:35,070 --> 00:35:39,970
+that wasp here is far away from the web and from
+
+440
+00:35:39,970 --> 00:35:43,470
+the fly and from the spider he can't escape he's
+
+441
+00:35:43,470 --> 00:35:48,730
+very cautious yes the fly is very silly yes the
+
+442
+00:35:48,730 --> 00:35:54,250
+fly is very silly but you know the wasp is very
+
+443
+00:35:54,250 --> 00:35:58,950
+cautious yes why he's very cautious because maybe
+
+444
+00:35:58,950 --> 00:36:01,890
+because he's very strong and he have stings and we
+
+445
+00:36:01,890 --> 00:36:05,830
+know that all of us afraid from his from his sting
+
+446
+00:36:08,590 --> 00:36:14,870
+في الستنزة الثانوية، فإنسى لماذا ليس واسب؟ ونحن ..
+
+447
+00:36:14,870 --> 00:36:21,930
+الاسمبولومة استخدمت هنا لإظهار أن رجل طيب رجل طيب
+
+448
+00:36:21,930 --> 00:36:27,610
+رجل طيب لأنه يذهب فورًا إلى الورق ويحضره فورًا
+
+449
+00:36:27,610 --> 00:36:35,390
+ولكن الواسب لديه قوة لديه قوة في قلوبه .. في قلوبه
+
+450
+00:36:37,530 --> 00:36:44,410
+ولكن حتى عندما تسمى واسب كبار في البداية، فقال لنا
+
+451
+00:36:44,410 --> 00:36:49,790
+أن واسب مرتبط أيضًا بسيطة، لكن ما هي الفرق بين
+
+452
+00:36:49,790 --> 00:36:57,130
+مرتبط الطيب ومرتبط واسب هو أن الطيب مرتبط بسرعه،
+
+453
+00:36:57,130 --> 00:37:02,850
+بدون أي اتفاق، بدون أي قتال، ولكن واسب كان يقاتل
+
+454
+00:37:02,850 --> 00:37:12,250
+هذه السيطرة، ولكنوهذا القطع هنا هو سمبوليزم للذنب
+
+455
+00:37:12,250 --> 00:37:21,270
+الأصلي وكيف جميعنا أرسلنا إما أننا نقاتل الـ whip
+
+456
+00:37:21,270 --> 00:37:26,530
+أو لا ال whip هنا هو سمبوليزم للذنب وتمشي وذنب
+
+457
+00:37:26,530 --> 00:37:28,950
+تمشي تمشي تمشي تمشي تمشي تمشي تمشي تمشي
+
+458
+00:37:34,870 --> 00:37:42,570
+أنا أقصد أن السحر هو مثل مصادر أساتيكية تتجمد في
+
+459
+00:37:42,570 --> 00:37:49,110
+الإنسان، هل رأيت؟ والإنسان يتم تصميمه إلى مجالين
+
+460
+00:37:49,110 --> 00:37:56,530
+مثل الطيب مثل الإنسان الذين بسهولة يتجمدون ومثل
+
+461
+00:37:56,530 --> 00:37:57,030
+السحر
+
+462
+00:38:09,870 --> 00:38:13,230
+continuing asking about nature and nature process
+
+463
+00:38:13,230 --> 00:38:18,030
+but I will leave this and put it start for theme
+
+464
+00:38:18,030 --> 00:38:26,310
+because it has hidden meaning في هذه التصفية تانجل
+
+465
+00:38:26,310 --> 00:38:30,330
+آدم رزق أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة
+
+466
+00:38:30,330 --> 00:38:31,830
+أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة
+
+467
+00:38:31,830 --> 00:38:34,270
+أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة
+
+468
+00:38:34,270 --> 00:38:37,390
+أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة
+
+469
+00:38:37,390 --> 00:38:37,550
+أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة أسلحة
+
+470
+00:38:37,550 --> 00:38:46,150
+أسلحة أسلحة
+
+471
+00:38:46,150 --> 00:38:50,650
+أسلح
+
+472
+00:38:51,040 --> 00:38:56,900
+like the spider was working on its web to do what؟
+
+473
+00:38:56,900 --> 00:39:04,040
+to catch you know and what happened like flies
+
+474
+00:39:04,040 --> 00:39:10,780
+were caught easily however like yes now we have
+
+475
+00:39:10,780 --> 00:39:19,140
+this analogy between you know wasplike this I mean
+
+476
+00:39:19,140 --> 00:39:25,260
+sorry the analogy is between like you know the
+
+477
+00:39:25,260 --> 00:39:28,420
+Satan is like a spider the spider is like Satan
+
+478
+00:39:28,420 --> 00:39:32,500
+human beings are like flies so this analogy means
+
+479
+00:39:32,500 --> 00:39:37,220
+like the middle of the poem is a conceit yes you
+
+480
+00:39:37,220 --> 00:39:41,320
+know so here it's the beginning of the conceit the
+
+481
+00:39:41,320 --> 00:39:46,730
+conceit it is the analogy between like the .. the
+
+482
+00:39:46,730 --> 00:39:51,330
+.. the creatures or you know the characters in the
+
+483
+00:39:51,330 --> 00:39:58,920
+parable and you know the human race itself even
+
+484
+00:39:58,920 --> 00:40:02,840
+symbolize the flies and with the art to
+
+485
+00:40:02,840 --> 00:40:06,780
+demonstrate different people but with one with
+
+486
+00:40:06,780 --> 00:40:13,260
+faith and another who lacks faith and one uses a
+
+487
+00:40:13,260 --> 00:40:17,780
+fly not other bugs. A fly is weak and innocent
+
+488
+00:40:17,780 --> 00:40:27,820
+that can caught easily في نهاية القصة، يطلب الله مننا
+
+489
+00:40:27,820 --> 00:40:36,420
+أن نعطينا فرصة لكي نهاجمنا و نخرج من هذه الخطيطة و
+
+490
+00:40:36,420 --> 00:40:41,120
+من هذه الحالة، نستطيع أن نكون كفلين فتاة تغني
+
+491
+00:40:41,120 --> 00:40:46,880
+جمالا و نشكر الله على هذه الحفرة الجمالية وهنا الـ
+
+492
+00:40:46,880 --> 00:40:50,920
+Glorious Cage هي ميتافورة لـ Heaven وهذا يعني أن
+
+493
+00:40:50,920 --> 00:41:04,160
+الله يستطيع ويحصل على عمل الله لأنه يعدى الناس لهم
+
+494
+00:41:04,160 --> 00:41:09,100
+ولكنه لا يزال يبقى هناك مخزن نعم مخزن عظيم نعم
+
+495
+00:41:09,100 --> 00:41:14,080
+مخزن عظيم نعم مخزن عظيم نعم مخزن عظيم
+
+496
+00:41:18,750 --> 00:41:26,310
+الشيء المهم في قصتنا هو الموضوع هل لديها كل القصة؟
+
+497
+00:41:26,310 --> 00:41:30,810
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+498
+00:41:30,810 --> 00:41:30,830
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+499
+00:41:30,830 --> 00:41:30,870
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+500
+00:41:30,870 --> 00:41:32,350
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، 
+
+501
+00:41:32,350 --> 00:41:33,890
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+502
+00:41:33,890 --> 00:41:34,750
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+503
+00:41:34,750 --> 00:41:39,250
+نعم، نعم، نعم، نعم، نعم، نعم،
+
+504
+00:41:48,440 --> 00:41:56,260
+أبو سبادر تلقى طيبة، كما قلنا إنها عظيمة، هي قوة
+
+505
+00:41:56,260 --> 00:42:03,660
+رمزية، والمهمة الكبيرة هنا هي أنها تهاجم أفكار
+
+506
+00:42:03,660 --> 00:42:09,160
+الـPuritans الآن، كيف يهاجم الـPuritans بالإيمان؟
+
+507
+00:42:09,160 --> 00:42:12,600
+لدينا في الدولة البريطانية، العالم البريطاني هو
+
+508
+00:42:12,600 --> 00:42:17,900
+صورة عينية للعالم الذي نعيش فيه، لذلك، أي شيء حصل
+
+509
+00:42:17,900 --> 00:42:21,760
+في عالمنا، يتم التفكير عليه في العالم البريطاني، لكن ما
+
+510
+00:42:21,760 --> 00:42:28,780
+هي العلاقة بين الهجوم... الهجوم... البريطانيين
+
+511
+00:42:28,780 --> 00:42:31,040
+يؤمنون بذلك،
+
+512
+00:42:33,350 --> 00:42:40,830
+في قصتنا، نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+513
+00:42:40,830 --> 00:42:43,370
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+514
+00:42:43,370 --> 00:42:43,530
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+515
+00:42:43,530 --> 00:42:44,050
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+516
+00:42:44,050 --> 00:42:44,070
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+517
+00:42:44,070 --> 00:42:49,650
+نحن
+
+518
+00:42:49,650 --> 00:42:56,750
+نحن نح
+
+519
+00:42:57,720 --> 00:43:00,840
+الـPuritans وكل اعتقالهم، الـWasp هو مصمم
+
+520
+00:43:00,840 --> 00:43:05,740
+للـPuritans وكل اعتقالهم. الآن، كل المؤمنين في
+
+521
+00:43:05,740 --> 00:43:10,720
+عقيدة الـPuritans مظهرين في العالم الطبيعي، ولكن من
+
+522
+00:43:10,720 --> 00:43:17,780
+أجل من؟ من الطفلين، فالطفلين مسؤولين أن يظهروا ما
+
+523
+00:43:17,780 --> 00:43:23,410
+حدث في عقيدتنا الـPuritans لعالم الطبيعي الطيب الذي
+
+524
+00:43:23,410 --> 00:43:28,150
+هو الطيب الذي هو الناس الذين اختارها الله أو
+
+525
+00:43:28,150 --> 00:43:29,450
+اختارها الله أو اختارها الله أو اختارها من
+
+526
+00:43:29,450 --> 00:43:29,470
+الله أو اختارها من الله أو اختارها من الله أو
+
+527
+00:43:29,470 --> 00:43:30,410
+اختارها من الله أو اختارها من الله أو اختارها من
+
+528
+00:43:30,410 --> 00:43:30,810
+الله أو اختارها من الله أو اختارها من الله أو
+
+529
+00:43:30,810 --> 00:43:30,850
+اختارها من الله أو اختارها من الله أو اختارها من
+
+530
+00:43:30,850 --> 00:43:31,130
+الله أو اختارها من الله أو اختارها من الله أو
+
+531
+00:43:31,130 --> 00:43:33,230
+اختارها من الله أو اختارها من الله أو اختارها من
+
+532
+00:43:33,230 --> 00:43:40,650
+الله أو اختارها من الله، والواسب أيضًا هم
+
+533
+00:43:40,650 --> 00:43:44,510
+الإنسان، لكن هؤلاء الإنسان ليسوا مختارين من الله
+
+534
+00:43:44,510 --> 00:43:49,490
+أو الاختيار، لذلك الانتقال هنا عندما الواسب يدفع
+
+535
+00:43:49,490 --> 00:43:57,010
+ضد صورة الطيب التي تتفرج في العالم الطبيعي، هل
+
+536
+00:43:57,010 --> 00:44:01,290
+حصلت على الفكرة؟ أعتقد أن هذا ليس مطلوب
+
+537
+00:44:05,170 --> 00:44:06,930
+و من كان مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+538
+00:44:06,930 --> 00:44:17,190
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+539
+00:44:17,270 --> 00:44:21,450
+لأشياء شخصية كما تعلمون ربما لأشياء إباحية
+
+540
+00:44:21,450 --> 00:44:25,990
+موجودة لأشياء باروكية موجودة لأشياء موجودة لأشياء
+
+541
+00:44:25,990 --> 00:44:27,670
+باروكية موجودة لأشياء موجودة لأشياء موجودة لأشياء
+
+542
+00:44:27,670 --> 00:44:29,130
+موجودة لأشياء موجودة لأشياء موجودة لأشياء موجودة
+
+543
+00:44:29,130 --> 00:44:29,190
+لأشياء موجودة لأشياء موجودة لأشياء موجودة لأشياء
+
+544
+00:44:29,190 --> 00:44:33,210
+لأشياء موجودة لأشياء موجودة لأشياء موجودة لأشياء
+
+545
+00:44:33,210 --> 00:44:33,790
+موجودة لأ
+
+546
+00:44:44,250 --> 00:44:48,770
+الأشخاص الذين هم الأنانيون هم الأنانيون هم
+
+547
+00:44:48,770 --> 00:44:54,930
+يمثلون الأنانيون هم ليسوا بسهولة لأنهم ليسوا
+
+548
+00:44:54,930 --> 00:44:58,070
+بسهولة لأنهم محطّمون من هذا الشيء هم لديهم هذا
+
+549
+00:44:58,070 --> 00:45:06,130
+الوعي والطفلين ليسوا جدًا نائمين هم كانوا بسهولة
+
+550
+00:45:06,130 --> 00:45:11,410
+محطّمين لأنهم محطّمين
+
+551
+00:45:13,010 --> 00:45:19,350
+أو رغبات عامة أو رغبات شخصية لذلك هم بسهولة الواسب
+
+552
+00:45:19,350 --> 00:45:24,130
+هم الناس المنتصرين الذين هم أمناء للمغامرة لأن
+
+553
+00:45:24,130 --> 00:45:30,530
+كما ترى هناك مغامرة جمهور الويب هو نوع من المغامرة
+
+554
+00:45:30,530 --> 00:45:35,210
+إنها مغامرة مغامرة مغامرة مغامرة مغامرة مغامرة
+
+555
+00:45:35,210 --> 00:45:38,550
+مغامرة مغامرة مغامرة مغامرة مغامرة مغامرة مغامرة
+
+556
+00:45:38,550 --> 00:45:41,390
+مغامرة مغامرة
+
+557
+00:45:43,030 --> 00:45:48,970
+أكثر تأكدا وليس ممكن أن يكونوا محطّمين لكن
+
+558
+00:45:48,970 --> 00:45:52,870
+باستخدام عمليات الطبيعة وطبيعة الله يهاجم
+
+559
+00:45:52,870 --> 00:45:56,950
+الإنسانيين يؤمنون أنه يختلف من الإنسان إلى الإنسان
+
+560
+00:45:56,950 --> 00:45:57,650
+إلى الإنسان إلى الإنسان إلى الإنسان إلى الإنسان
+
+561
+00:45:57,650 --> 00:45:58,070
+إلى الإنسان إلى الإنسان إلى الإنسان إلى الإنسان
+
+562
+00:45:58,070 --> 00:46:00,210
+إلى الإنسان إلى الإنسان إلى الإنسان إلى الإنسان
+
+563
+00:46:00,210 --> 00:46:00,490
+إلى الإنسان إلى الإنسان إلى الإنسان إلى الإنسان
+
+564
+00:46:00,490 --> 00:46:03,290
+إلى الإنسان إلى الإنسان إلى الإنسان إلى الإنسان
+
+565
+00:46:03,290 --> 00:46:03,610
+إلى الإنسان إلى الإنسان إلى الإنسان إلى الإنسان
+
+566
+00:46:03,610 --> 00:46:09,830
+إلى الإنسان إلى الإنسان عندما تعود إلى القوة؟ نعم، لكن
+
+567
+00:46:09,830 --> 00:46:16,390
+الكتابة عن نفس بيورتون كيف يشكلون الصورة على
+
+568
+00:46:16,390 --> 00:46:21,250
+العالم السابق، ماذا تقصد بـsupernatural؟ هذا
+
+569
+00:46:21,250 --> 00:46:27,930
+مصطلح من المؤمنين بيورتون حسنًا، نحن نتحدث عن...
+
+570
+00:46:27,930 --> 00:46:34,190
+نحن نتحدث عن أدوالة العالم، العالم الحقيقي و
+
+571
+00:46:34,190 --> 00:46:38,470
+العالم السابق، they you know the Puritans embraced
+
+572
+00:46:38,470 --> 00:46:44,050
+the same idea the metaphysical poets embraced like our
+
+573
+00:46:44,050 --> 00:46:47,710
+world, they have this Platonic you know idea of the
+
+574
+00:46:47,710 --> 00:46:51,290
+heavenly world, okay, but in order to reach the
+
+575
+00:46:51,290 --> 00:46:53,990
+heavenly world, you have to go through the
+
+576
+00:46:53,990 --> 00:46:59,470
+suffering and the pain, so to expiate to expiate
+
+577
+00:46:59,470 --> 00:47:01,010
+for yourself
+
+578
+00:47:06,580 --> 00:47:10,740
+unless you you know go through the pain and the
+
+579
+00:47:10,740 --> 00:47:14,740
+suffering and get salvation, it's easy you know but
+
+580
+00:47:14,740 --> 00:47:18,980
+anyway, like we consider this but I don't know like
+
+581
+00:47:18,980 --> 00:47:22,780
+it seems like a little bit contradictory with the
+
+582
+00:47:22,780 --> 00:47:31,690
+theme of the quote, okay, you just know، السلسلة تحتوي
+
+583
+00:47:31,690 --> 00:47:39,730
+على 10 قصص، كل قصص تحتوي على 5 خطوط، الواضحة في
+
+584
+00:47:39,730 --> 00:47:44,690
+الخطوط الأولى، the first line of each stanza have
+
+585
+00:47:44,690 --> 00:47:48,350
+five syllables and the second and the third lines
+
+586
+00:47:48,350 --> 00:47:52,310
+the second and the fourth lines has just four
+
+587
+00:47:52,310 --> 00:47:58,130
+syllables in each stanza and the last one has two
+
+588
+00:47:58,130 --> 00:48:01,570
+stanzas, while the longer one is the third one when
+
+589
+00:48:01,570 --> 00:48:10,880
+he describes web or spider and the rhyme is A B A B
+
+590
+00:48:10,880 --> 00:48:16,600
+باب باب باب باب باب باب
+
+591
+00:48:16,600 --> 00:48:21,220
+باب
+
+592
+00:48:21,220 --> 00:48:24,240
+باب باب باب باب باب
+
+593
+00:48:28,730 --> 00:48:32,670
+ميتافيزيقال فيتشر، قلنا من قبل أنه هو الوحيد الذي
+
+594
+00:48:32,670 --> 00:48:36,870
+كتب ميتافيزيقال فيتشر... ميتافيزيقال أسلوب في
+
+595
+00:48:36,870 --> 00:48:41,010
+الكتابة الأمريكية وفي ميتافيزيقال فيتشر ال...
+
+596
+00:48:41,010 --> 00:48:44,730
+الوثائق الكتابية للمثافر، السيماليز، الوثائق
+
+597
+00:48:44,730 --> 00:48:46,690
+الوثائق الوثائق الوثائق الوثائق الوثائق الوثائق
+
+598
+00:48:46,690 --> 00:48:47,270
+الوثائق الوثائق الوثائق الوثائق الوثائق الوثائق
+
+599
+00:48:47,270 --> 00:48:47,310
+الوثائق الوثائق الوثائق الوثائق الوثائق الوثائق
+
+600
+00:48:47,310 --> 00:48:53,760
+الوثائق الوثائق الوثائق الوثائق الوثائق الوثائق رغم
+
+601
+00:48:53,760 --> 00:48:58,580
+موضوع الإيمان، نعرف أن هو... وفكرة الحرم كانت
+
+602
+00:48:58,580 --> 00:49:02,780
+موجودة عندما... عندما انتهى... عندما انتهى...
+
+603
+00:49:02,780 --> 00:49:09,900
+عندما انتهى رحلته... هناك حرم، واللسان ديكشن والصور
+
+604
+00:49:09,900 --> 00:49:15,140
+وكان يستخدم اللسان ديكشن والصور في هذه القصة عندما
+
+605
+00:49:15,140 --> 00:49:24,220
+اتجهت متفارس وانتقل كجحيم لأن هناك لسان ديكشن ولكنه
+
+606
+00:49:24,220 --> 00:49:29,680
+يعطينا فكرة التخيل التي هي طريقة المشكلة
+
+607
+00:49:29,680 --> 00:49:37,260
+الميتافيزيقية، وهو يستخدم الميتافورة منذ البداية ليسأل
+
+608
+00:49:37,260 --> 00:49:41,540
+عن إذا كانت هذه عملية أم لا، لكنه... لقد قلنا إن
+
+609
+00:49:41,540 --> 00:49:46,640
+هذا الـConceit، كما تعلمون، إنه مثل الـ
+
+610
+00:49:46,640 --> 00:49:53,540
+Conceit، الفئران مع إتسوات، يعني للمحيطات
+
+611
+00:49:53,540 --> 00:50:03,890
+السيطانية، للمحيطات السيطانية، الذين يتعاملون مثل
+
+612
+00:50:03,890 --> 00:50:12,030
+الطيور والعيش يعتمدون على اتجاه اتجاه اتجاه اتجاه
+
+613
+00:50:12,030 --> 00:50:13,750
+اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه
+
+614
+00:50:13,750 --> 00:50:13,850
+اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه
+
+615
+00:50:13,850 --> 00:50:13,970
+اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه
+
+616
+00:50:13,970 --> 00:50:14,070
+اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه
+
+617
+00:50:14,070 --> 00:50:26,350
+اتجاه اتجاه اتجاه اتجاه اتجاه اتجاه
+
+618
+00:50:28,030 --> 00:50:35,110
+نعم، الـWeb هنا هو أيضًا متفارق لـCoser الذي
+
+619
+00:50:35,110 --> 00:50:41,350
+يحاول أن يحطّم الطيور أو الإنسان الأخير للتأكيد عن
+
+620
+00:50:41,350 --> 00:50:47,330
+كيف يستخدم التبادلات بدل التقصير عندما يظهر الـ
+
+621
+00:50:47,330 --> 00:50:48,610
+Wasp كسنر
+
+622
+00:50:51,720 --> 00:50:58,600
+مثلًا، نقول أن أورباوم هي أورباوم مسموحية، والفكرة
+
+623
+00:50:58,600 --> 00:51:02,340
+عن المسموح هنا هي رقصة الموت. رقصة الموت تعني
+
+624
+00:51:02,340 --> 00:51:07,960
+أنها تتعامل مع الانتقال الإنساني وكيف يكون لدينا
+
+625
+00:51:07,960 --> 00:51:12,160
+الكثير من المسموح. لا نستطيع أن نعتبر الطيب مسموح 
+
+626
+00:51:12,160 --> 00:51:20,700
+للإنسان الذهبي أو الـ spider لشيطان أو الشياطين.
+
+627
+00:51:20,940 --> 00:51:27,060
+أيضًا الـ Nightingale هي .. هي .. هي .. هي إشارة ل
+
+628
+00:51:27,060 --> 00:51:32,180
+.. لـ our comfort .. our comfort and our haven. We
+
+629
+00:51:32,180 --> 00:51:37,020
+have a web which is symbolism for sin and
+
+630
+00:51:40,490 --> 00:51:44,310
+Significance. This zone is meant to teach a lesson
+
+631
+00:51:44,310 --> 00:51:48,630
+to the reader which is clearly outlined in the 6th
+
+632
+00:51:48,630 --> 00:51:52,170
+stanza and this is the 6th stanza which I left in
+
+633
+00:51:52,170 --> 00:51:59,490
+analysis to analyze it now الآن في هذه التنظيفة
+
+634
+00:51:59,490 --> 00:52:05,150
+دايلور يقول إن المقرر يجب أن يكون يعرف أعماله لأنه
+
+635
+00:52:05,150 --> 00:52:12,230
+ربما لم يكن قويا كافيا لتقاتل وإنقاذ نفسه من
+
+636
+00:52:12,230 --> 00:52:19,410
+الخطيئة حتى الواسب اللي كان لديه إيمان جيد ومعرفة
+
+637
+00:52:19,410 --> 00:52:22,230
+بسهولة.
+
+638
+00:52:26,450 --> 00:52:31,370
+وهو نوع من التعليم .. نوع من التعليم .. نوع من
+
+639
+00:52:31,370 --> 00:52:32,270
+التعليم .. نوع من التعليم .. نوع من التعليم .. نوع
+
+640
+00:52:32,270 --> 00:52:32,370
+من التعليم .. نوع من التعليم .. نوع من التعليم ..
+
+641
+00:52:32,370 --> 00:52:33,070
+نوع من التعليم .. نوع من التعليم .. نوع من التعليم
+
+642
+00:52:33,070 --> 00:52:33,950
+.. نوع من التعليم .. نوع من التعليم .. نوع من
+
+643
+00:52:33,950 --> 00:52:34,650
+التعليم .. نوع من التعليم .. نوع من التعليم .. نوع
+
+644
+00:52:34,650 --> 00:52:35,950
+من التعليم .. نوع من التعليم .. نوع من التعليم ..
+
+645
+00:52:35,950 --> 00:52:35,970
+نوع من التعليم .. نوع من التعليم .. نوع من التعليم
+
+646
+00:52:35,970 --> 00:52:36,550
+.. نوع من التعليم .. نوع من التعليم .. نوع من
+
+647
+00:52:36,550 --> 00:52:40,250
+التعليم .. نوع من التعليم .. نوع من التعليم .. نوع
+
+648
+00:52:40,250 --> 00:52:45,900
+من التعليم. أمريكا فرصة، قلنا إن هذا بيوريتانيزم وكيف
+
+649
+00:52:45,900 --> 00:52:51,320
+يكون لديه مهمة دينية وكيف
+
+650
+00:52:51,320 --> 00:52:58,160
+هو كتابة دينية قوية للغاية، سمبوليزم، قلنا إن حركة
+
+651
+00:52:58,160 --> 00:53:02,240
+الموت هي سمبوليكا بطريقة كثيرة، سمبوليكا بطريقة
+
+652
+00:53:02,240 --> 00:53:06,790
+كثيرة، ماذا يعني لنا؟ حركة أو موت؟ الدنس من الموت
+
+653
+00:53:06,790 --> 00:53:11,030
+يعني أن .. هذا شيء سعيد وغاضب في نفس الوقت. نعم
+
+654
+00:53:11,030 --> 00:53:18,550
+بالتأكيد. إنه .. أتعرفين .. شيء نسميه كرنبليستيك.
+
+655
+00:53:19,330 --> 00:53:24,170
+مثلًا إذا كنت تتكلم عن دنس الموت، أتعرفين؟ كأنه
+
+656
+00:53:24,170 --> 00:53:31,230
+يبدو .. أرى هذا كطابع من الانتصاف. نعم. حسنًا. الآن
+
+657
+00:53:31,230 --> 00:53:37,190
+فاكتشف أنك تعرفين مثل .. like go together. So the
+
+658
+00:53:37,190 --> 00:53:43,030
+nation is, you know, or like the sin itself is a
+
+659
+00:53:43,030 --> 00:53:47,550
+vestibule to salvation, a preparatory step to
+
+660
+00:53:47,550 --> 00:53:53,860
+salvation. Then we have didactic lesson which we
+
+661
+00:53:53,860 --> 00:53:57,140
+said that it means to teach a reader to be close
+
+662
+00:53:57,140 --> 00:54:01,500
+to God. We have self-reliance because no one will
+
+663
+00:54:01,500 --> 00:54:04,740
+be beneficial for you except your self and we said
+
+664
+00:54:04,740 --> 00:54:11,280
+that fly لا يستطيع أن يهرب لأنها غبية وأنها عذرة
+
+665
+00:54:11,280 --> 00:54:16,240
+ولدينا أيضًا ترانسينتاليزم وكيف استخدم التخيل من
+
+666
+00:54:16,240 --> 00:54:19,040
+البداية باستخدام .. باستخدام .. باستخدام ..
+
+667
+00:54:19,040 --> 00:54:25,580
+باستخدام قصة البرابل لدينا ترانسينتاليزم عندما ..
+
+668
+00:54:25,580 --> 00:54:30,160
+أعتقد أن ترانسينتاليزم هنا عندما .. نعم عندما فقط
+
+669
+00:54:30,160 --> 00:54:35,520
+امتازوا من أهدافهم، من أهدافهم، بينما نحن لدينا
+
+670
+00:54:35,520 --> 00:54:41,000
+مؤمنين قويين ويحاولوا دائمًا أن يعودوا إلى الله و
+
+671
+00:54:41,000 --> 00:54:43,840
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+672
+00:54:43,840 --> 00:54:45,820
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+673
+00:54:45,820 --> 00:54:46,560
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+674
+00:54:46,560 --> 00:54:46,620
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+675
+00:54:46,620 --> 00:54:47,180
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+676
+00:54:47,180 --> 00:54:47,920
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+677
+00:54:47,920 --> 00:54:51,840
+..
+
+678
+00:54:51,840 --> 00:54:54,020
+ل .. ل .. ل
+
+679
+00:54:57,070 --> 00:55:03,270
+شكرًا لتقديم هذا الفيديو، في الحقيقة، كما قلنا،
+
+680
+00:55:03,270 --> 00:55:07,130
+هذه قصة مفهومة جدًا، ما أحبه عن هذه القصة هو أنها
+
+681
+00:55:07,130 --> 00:55:14,030
+تتجسد بين الحكومة والدراماتيكية، كما ترى؟
+
+682
+00:55:14,030 --> 00:55:18,670
+وربما هذا ما قلت، أننا يجب أن نقرأ هذه القصة من
+
+683
+00:55:18,670 --> 00:55:29,110
+خلال حب صغير، هو مسموحي ومعرفي كما رأينا، الصور
+
+684
+00:55:31,170 --> 00:55:35,810
+نعم لدينا عقبالة وعقبالة ولكن الصورة هي صورة عزيزة
+
+685
+00:55:35,810 --> 00:55:42,130
+مثلًا إذا تنظر إليها هم صورة من مجتمع من المجتمع
+
+686
+00:55:42,130 --> 00:55:49,230
+إنه كان موسيقى، كان عمار، حسنًا؟ وهذا هو ما عرفت
+
+687
+00:55:49,230 --> 00:55:57,270
+صورته، إنها صورة لم تكن عميقة كالتي كانت مع
+
+688
+00:55:57,270 --> 00:56:01,670
+الكتابة المدرسية. لذلك هنا، نعم كان يمثل القوات
+
+689
+00:56:01,670 --> 00:56:08,850
+المترزقية ولكن كان يحضر شيء جديد وأعتقد أن استخدام
+
+690
+00:56:08,850 --> 00:56:19,510
+المصورة من حياتك هي خطوة لتصرف نفسك في حالة بناء
+
+691
+00:56:19,510 --> 00:56:26,350
+شخصيتك اللغوية لذا أعتقد أن هذه القصة مهمة جدًا It
+
+692
+00:56:26,350 --> 00:56:30,050
+is very symbolic. It is a reading of the
+
+693
+00:56:30,050 --> 00:56:36,850
+Calvinistic principles. Yes, the wasps represent
+
+694
+00:56:36,850 --> 00:56:44,130
+the elect people who are immune to temptation. هم 
+
+695
+00:56:44,130 --> 00:56:49,350
+ليسوا بسهولة الناس الذين محطمين، الناس الذين
+
+696
+00:56:49,350 --> 00:56:49,850
+محطمين، الناس الذين محطمين، الناس الذين محطمين، الناس
+
+697
+00:56:49,850 --> 00:56:53,370
+الذين محطمين، الناس الذين محطمين، الناس الذين محطمين
+
+698
+00:56:53,370 --> 00:56:54,890
+الناس الذين محطمين، الناس الذين محطمين، الناس الذين
+
+699
+00:56:54,890 --> 00:56:56,130
+محطمين، الناس الذين محطمين، الناس الذين محطمين، الناس
+
+700
+00:56:56,130 --> 00:56:57,890
+الذين محطمين، الناس الذين محطمين، الناس الذين محطمين
+
+701
+00:56:57,890 --> 00:56:59,110
+الناس الذين محطمين، الناس الذين محطمين، الناس الذين
+
+702
+00:56:59,110 --> 00:57:01,630
+محطمين، الناس الذين محطمين، الناس الذين محطمين، الناس
+
+703
+00:57:01,630 --> 00:57:09,740
+الذين محطمين، الناس الذين يمكنك الانتصار حتى أنك تتجنب
+
+704
+00:57:09,740 --> 00:57:14,940
+إلى إنسان آخر وهذا ما كنا نتحدث عنه في الانتصار.
+
+705
+00:57:15,340 --> 00:57:19,560
+إنه مثير للاهتمام. هل لديهم أسئلة؟ الـPuritans،
+
+706
+00:57:19,560 --> 00:57:24,580
+أين هم؟ هم في الـFire of Dorat؟ الـPuritans، كلا،
+
+707
+00:57:24,580 --> 00:57:29,700
+لأنهم يعتقدون أنهم عذرين وعذرين.
+
+708
+00:57:32,720 --> 00:57:38,780
+الذين يستمرون في لا يتمكنون من إرادة نفسهم
+
+709
+00:57:38,780 --> 00:57:46,480
+والصعبين هم الذين يعرفون كثيرًا عن عقلهم ويعملون
+
+710
+00:57:46,480 --> 00:57:49,560
+جداً لإرادة نفسهم. هل يمكننا أن نقول أن الشرق
+
+711
+00:57:49,560 --> 00:57:53,340
+والأوسط مختلفين؟ الشخص الذي هو الشخص الذي هو الشخص
+
+712
+00:57:53,340 --> 00:57:54,620
+الذي هو الشخص الذي هو الشخص الذي هو الشخص الذي هو
+
+713
+00:57:54,620 --> 00:57:55,740
+الشخص الذي هو الشخص الذي هو الشخص الذي هو الشخص
+
+714
+00:57:55,740 --> 00:58:01,580
+الذي هو الشخص الذي هو الشخص الذي هو الشخص الذي هو
+
+715
+00:58:01,580 --> 00:58:04,860
+الشخص الذي
+
+716
+00:58:04,860 --> 00:58:11,040
+هو الشخص
+
+717
+00:58:12,140 --> 00:58:15,840
+وأتمنى أن أراك المرة القادمة لتستمر في تايلور ولكن
+
+718
+00:58:15,840 --> 00:58:20,300
+في نفس الوقت لتقرأ Emerson لذا لدينا فرق من 100
+
+719
+00:58:20,300 --> 00:58:22,840
+سنة عامة. شكرًا جزيلاً. 
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6d44dce8e90c0f1c360f0308fa5d7d79a3a88930
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4.srt
@@ -0,0 +1,2862 @@
+1
+00:00:19,710 --> 00:00:23,830
+السلام عليكم ورحمة الله وبركاته. Good morning
+
+2
+00:00:23,830 --> 00:00:28,410
+everybody. I'm excited to come to this class
+
+3
+00:00:28,410 --> 00:00:33,850
+today to talk about the narrative of captivity. I
+
+4
+00:00:33,850 --> 00:00:38,470
+know there are presenters and I'll be careful not 
+5
+00:00:38,470 --> 00:00:42,410
+to kill their presentation ولكن سوف أطلب منك أن
+
+6
+00:00:42,410 --> 00:00:47,790
+تطرح قصة التي قد نعتقدها بينما نقرأ القصة مرة أخرى
+
+7
+00:00:47,790 --> 00:00:53,790
+لأنني أعرف أن الكثير منكما قرأوا القصة وكان لديك
+
+8
+00:00:53,790 --> 00:01:00,350
+فكرة أولية عن كل شيء ولكن لجامب أو لتعليم يجب أن
+
+9
+00:01:00,350 --> 00:01:10,110
+تقرأه مرة أخرى دعوني أبدأ بطرحك كيف وجدت كل القصة؟
+
+10
+00:01:12,910 --> 00:01:22,230
+هل كانت مثلًا مدهشة أو مضغوطة؟ نعم كانت مدهشة في
+
+11
+00:01:22,230 --> 00:01:25,730
+البداية وبعدها بدأت أن أتكلم عنها لأنها تتكلم عن
+
+12
+00:01:25,730 --> 00:01:34,250
+نفس الأفكار أنها تتكلم عن قوة الهندسة وعن محافظتها
+
+13
+00:01:34,250 --> 00:01:37,850
+وعن الله وإنبعادها، هذه هي كل الفكرة في الموضوع،
+
+14
+00:01:37,850 --> 00:01:43,750
+لا يوجد شيء مثل .. لا تجد حركة، فهي تقول قصتها
+
+15
+00:01:43,750 --> 00:01:47,930
+بطريقة مضغوطة جدًا، فإنها تسترخي دائمًا عن قوة
+
+16
+00:01:47,930 --> 00:01:52,190
+الاندجان، وهذا .. أعتقد أن هذا غير صحيح، إنها تشهد
+
+17
+00:01:52,190 --> 00:01:59,830
+قوة الاندجان، تشهد طبيعة الاندجانيين، وفي نفس
+
+18
+00:01:59,830 --> 00:02:00,170
+الوقت
+
+19
+00:02:05,670 --> 00:02:09,370
+أنا كنت متفاجئة جدا لأن .. لكن كما تعلمين أنا لا
+
+20
+00:02:09,370 --> 00:02:12,470
+أريد أن أتكلم عنها لكن .. أنا لا أعرف كيف .. كانت
+
+21
+00:02:12,470 --> 00:02:17,650
+محادثة حقيقية، أليس كذلك؟ أجل كنت متفاجئة جدا لأن
+
+22
+00:02:17,650 --> 00:02:23,050
+أحيانًا كنت أقرأها كفلسطينية وأحيانًا كفلسطينية و
+
+23
+00:02:23,050 --> 00:02:24,850
+أحيانًا كفلسطينية وأحيانًا كفلسطينية وأحيانًا
+
+24
+00:02:24,850 --> 00:02:28,630
+كفلسطينية وأحيانًا كفلسطينية she were confused by
+
+25
+00:02:28,630 --> 00:02:31,370
+like how you should read this text, should you
+
+26
+00:02:31,370 --> 00:02:34,950
+read it like American or Native American or
+
+27
+00:02:34,950 --> 00:02:38,890
+Palestinian or a woman you know because you know
+
+28
+00:02:38,890 --> 00:02:42,250
+she is a woman who left you know unprotected I
+
+29
+00:02:42,250 --> 00:02:44,350
+think, yes? yes teacher
+
+30
+00:02:49,290 --> 00:02:53,410
+وهي تقصد قصتها وأنت تدرس قصتها ولكني وجدتها
+
+31
+00:02:53,410 --> 00:02:58,030
+عرونية بشكل عام وأنت تتعامل معها وأنت تتعامل معها
+
+32
+00:02:58,030 --> 00:03:00,110
+وأنت تتعامل معها وأنت تتعامل معها وأنت تتعامل معها
+
+33
+00:03:00,110 --> 00:03:00,410
+وأنت تتعامل معها وأنت تتعامل معها وأنت تتعامل
+
+34
+00:03:00,410 --> 00:03:00,790
+معها وأنت تتعامل معها وأنت تتعامل معها وأنت
+
+35
+00:03:00,790 --> 00:03:01,950
+وأنت تتعامل معها وأنت تتعامل معها وأنت تتعامل
+
+36
+00:03:01,950 --> 00:03:19,270
+معها وأنت تتعامل معها وأنت 
+
+37
+00:03:19,270 --> 00:03:24,600
+الثانية هي
+
+38
+00:03:24,600 --> 00:03:34,700
+أنها عملها تحتفظ بالعمل اللغي لأنها تركز على أفكار
+
+39
+00:03:34,700 --> 00:03:39,180
+معينة وتستخدم ال media risk كتقنية بدأت من الأوسط
+
+40
+00:03:39,180 --> 00:03:44,480
+ولم تتكلم عن البداية كيف أتيت إلى هذه الأرض كما
+
+41
+00:03:44,480 --> 00:03:49,140
+قالت Edward Said أنها تركت الكثير من الأشياء، لذا
+
+42
+00:03:49,140 --> 00:03:52,400
+ما هي المهمة في هذا السكس ليس كمان المهم ما هي
+
+43
+00:03:52,400 --> 00:03:55,140
+المشروع ولكن ما هو المشروع ما هو ما هو ما هو ما هو ما هو
+
+44
+00:03:55,140 --> 00:03:55,160
+ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو
+
+45
+00:03:55,160 --> 00:03:55,200
+ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو
+
+46
+00:03:55,200 --> 00:03:55,540
+ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو
+
+47
+00:03:55,540 --> 00:03:58,760
+ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو
+
+48
+00:03:58,760 --> 00:04:03,360
+ما هو ما هو ما هو ما هو ما هو ما هو ما هو ما هو والثانية هي
+
+49
+00:04:03,360 --> 00:04:08,740
+الذهاب من أفرابنز أورنقو قبلها يجعلني أفضل في عمل
+
+50
+00:04:08,740 --> 00:04:14,020
+مقابلات كثيرة لأن أفرابنز كانت تتكلم عن قصة مختلفة
+
+51
+00:04:14,020 --> 00:04:19,300
+أورنقو كان مثلًا إنديان يتم احتجازه من أجل
+
+52
+00:04:19,300 --> 00:04:25,060
+البريطانيين نفسهم لذا القصة مختلفة تمامًا وحتى كيف
+
+53
+00:04:25,060 --> 00:04:29,220
+تثق بالكتاب مختلفة تمامًا لذا تعتقد أن أورنقو
+
+54
+00:04:29,220 --> 00:04:33,820
+أكثر؟ مثير للإهتمام وأعتقد أنها مقصدة كثير وكنت
+
+55
+00:04:33,820 --> 00:04:40,940
+أكتب أنها تتكلم كثير في هذه اللغة حسنا مرحبا
+
+56
+00:04:40,940 --> 00:04:48,440
+بك حنان دعنا نشوف الآية عندما بدأت بالقراءة أو نفكر
+
+57
+00:04:48,440 --> 00:04:52,740
+حتى إننا نستطيع أن نثق بكلامها، نعم كانت كاتب، نعم
+
+58
+00:04:52,740 --> 00:04:55,740
+لديها الكثير من الأشياء التي حصلت عليها، لقد فقدت
+
+59
+00:04:55,740 --> 00:05:02,480
+طفولتها، لكن هل كل ما قالته صح؟ أو ربما كانت مجرد
+
+60
+00:05:02,480 --> 00:05:09,510
+اعتبار كما قال إسراء؟ أعتقد أنها .. أجربت قليلا،
+
+61
+00:05:09,510 --> 00:05:13,470
+كانت تريد أن تضع هذه الانديان .. نعم، أنت تشرفها
+
+62
+00:05:13,470 --> 00:05:18,230
+كماترة، لديها أطفال، كماترة، لديها أطفال، كماترة،
+
+63
+00:05:18,230 --> 00:05:18,630
+كماترة، كماترة، كماترة، كماترة، كماترة، كماترة،
+
+64
+00:05:18,630 --> 00:05:19,450
+كماترة، كماترة، كماترة، كماترة، كماترة، كماترة،
+
+65
+00:05:19,450 --> 00:05:21,530
+كماترة، كماترة، كماترة
+
+66
+00:05:23,110 --> 00:05:25,250
+ولم تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+67
+00:05:25,250 --> 00:05:26,510
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+68
+00:05:26,510 --> 00:05:31,310
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+69
+00:05:31,310 --> 00:05:31,690
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+70
+00:05:31,690 --> 00:05:32,150
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+71
+00:05:32,150 --> 00:05:33,490
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+72
+00:05:33,490 --> 00:05:35,630
+تقدر تقدر تقدر تقدر تقدر
+
+73
+00:05:42,730 --> 00:05:45,650
+So you want to say like it was a kind of
+
+74
+00:05:45,650 --> 00:05:49,590
+propaganda like for the Puritan ideology and like
+
+75
+00:05:49,590 --> 00:05:51,770
+.. All narrative captivities are propaganda for
+
+76
+00:05:51,770 --> 00:05:55,190
+Puritan Ah okay good yes I have a response and I
+
+77
+00:05:55,190 --> 00:05:57,030
+want to read it Ah do you want to read your
+
+78
+00:05:57,030 --> 00:05:59,230
+response okay you can come here read your response
+
+79
+00:05:59,820 --> 00:06:04,120
+إذا كان شخص ما يخسرني مكان ما أحضرته فيه، منذ أن
+
+80
+00:06:04,120 --> 00:06:08,400
+أنا أتزوج في الأسبوعين والدتي هي شخص ما لا أعرف من
+
+81
+00:06:08,400 --> 00:06:11,920
+أين هو، كما تعلمين، حتى لو كنت مجنونة هناك، يجب أن
+
+82
+00:06:11,920 --> 00:06:15,060
+أكون المسؤولة، خصوصًا عندما يتم تقريرها بشخصية
+
+83
+00:06:15,060 --> 00:06:20,050
+امرأة بالطبع سوف تتعذب عن المخلوق وهي الفئران
+
+84
+00:06:20,050 --> 00:06:23,790
+الصغير، فرقها ليست كبيرة كافية لتطير، فكيف يكون
+
+85
+00:06:23,790 --> 00:06:27,770
+عندما يكون المخلوق آخر الفئران الصغير؟ على الرغم
+
+86
+00:06:27,770 --> 00:06:31,350
+من أنني كنت أول محافظة عن الكتابات الأمريكية، لا
+
+87
+00:06:31,350 --> 00:06:33,470
+أعرف لماذا بدأت أكره القراءة للكتابات الأمريكية
+
+88
+00:06:34,540 --> 00:06:39,100
+عقلنا تتحرك في طريق زغزغ لأن الأشعار دائما تتعاني،
+
+89
+00:06:39,100 --> 00:06:42,500
+لذلك عادة إلى زوجي المستقبل اللعين وعزيزي عزيزي
+
+90
+00:06:42,500 --> 00:06:43,060
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي
+
+91
+00:06:43,060 --> 00:06:43,540
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي
+
+92
+00:06:43,540 --> 00:06:47,780
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي
+
+93
+00:06:47,780 --> 00:06:52,000
+عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي عزيزي
+
+94
+00:06:52,000 --> 00:06:58,830
+عزيزي وطبعا، كم شباب كنا كما كنا في التجارب وكم
+
+95
+00:06:58,830 --> 00:07:02,170
+شباب كنا كنا كما كنا كنا كنا كنا كنا كنا كنا
+
+96
+00:07:02,170 --> 00:07:07,670
+كنا كنا كنا
+
+97
+00:07:07,670 --> 00:07:08,730
+كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا
+
+98
+00:07:08,730 --> 00:07:08,770
+كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا
+
+99
+00:07:08,770 --> 00:07:08,990
+كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا
+
+100
+00:07:08,990 --> 00:07:09,930
+كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا
+
+101
+00:07:09,930 --> 00:07:24,330
+كنا كنا كنا كنا كنا كنا كنا كنا كنا كنا
+
+102
+00:07:24,330 --> 00:07:29,560
+كنا كهذا الوطن يعني الضوء اليلو ليس يجعلها أكثر،
+
+103
+00:07:29,560 --> 00:07:33,700
+كل واحد مننا يخلق خطة جيدة ومساعدة، وهو الانتقال
+
+104
+00:07:33,700 --> 00:07:37,560
+من البقاء في هذا المنزل، هذا يصبح عملية يومية بعد
+
+105
+00:07:37,560 --> 00:07:46,460
+2 أو 3 أشهر من الانتقال، 3 أشهر في اليوم يعني
+
+106
+00:07:46,460 --> 00:07:50,680
+حالة التحريك، ويجب أن يتم إطلاق أشهر أحمر among the
+
+107
+00:07:50,680 --> 00:07:54,440
+rest of the family members. Those gourmets in the
+
+108
+00:07:54,440 --> 00:07:57,500
+house, the husband and my husband will be
+
+109
+00:07:57,500 --> 00:08:00,620
+listening all night for the same scenario but with
+
+110
+00:08:00,620 --> 00:08:05,190
+a little modification each day. Each woman sees that
+
+111
+00:08:05,190 --> 00:08:09,030
+she's wiser and she walks in the right way. It is
+
+112
+00:08:09,030 --> 00:08:12,370
+not allowed for a person to wrong them. Even the
+
+113
+00:08:12,370 --> 00:08:15,190
+poor husbands, the father and the son knows well
+
+114
+00:08:15,190 --> 00:08:18,830
+that each of them are wrong, but none of them
+
+115
+00:08:18,830 --> 00:08:21,290
+could stand in front of a great scenario that
+
+116
+00:08:21,290 --> 00:08:24,290
+being narrated by a woman's tongue. For God's
+
+117
+00:08:24,290 --> 00:08:27,070
+sake, after this, would you expect me to believe a
+
+118
+00:08:27,070 --> 00:08:29,590
+woman that narrates the story of her captivity?
+
+119
+00:08:35,160 --> 00:08:42,040
+شكرًا يا حديل، إنه كثير مرعب كأمرأة تخلص أصدقاء
+
+120
+00:08:42,040 --> 00:08:44,440
+أصدقاء كأمرأة تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء
+
+121
+00:08:44,440 --> 00:08:45,140
+تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء
+
+122
+00:08:45,140 --> 00:08:46,480
+تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء
+
+123
+00:08:46,480 --> 00:08:49,020
+تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء
+
+124
+00:08:49,020 --> 00:08:58,880
+تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء تخلص أصدقاء
+
+125
+00:08:58,880 --> 00:09:03,180
+تخلص أصدقاء 
+
+126
+00:09:03,180 --> 00:09:08,150
+تخمقالات السجنية الأمريكية القديمة كما لو كانت
+
+127
+00:09:08,150 --> 00:09:12,470
+ستكون موضوعنا اليوم و ربما في الأسبوع القادم ولكن 
+
+128
+00:09:12,470 --> 00:09:17,730
+كما ترى أنا أسأل هنا قبل أن أذهب للتعريف وهذا
+
+129
+00:09:17,730 --> 00:09:23,550
+الموضوع يتعلق بالشيء الذي كنت تتجاهله هل هو تاريخ
+
+130
+00:09:23,550 --> 00:09:25,330
+أو فكرة؟
+
+131
+00:09:27,180 --> 00:09:34,000
+أنا أعرف أنها حدثت كثير من قصة ميري رونسون كبتفية
+
+132
+00:09:34,000 --> 00:09:40,280
+كانت في خلفية تاريخية حتى ولكن السؤال هو هل هي
+
+133
+00:09:40,280 --> 00:09:48,600
+تاريخ أو فكرة؟ سأقول إنها تاريخ مع اكتشاف، ليس
+
+134
+00:09:48,600 --> 00:09:58,030
+فكرة، لا يتحرك، يعني كانت كإخبار على التلفاز أنت لا 
+
+135
+00:09:58,030 --> 00:10:00,870
+تعتقد أنها قصة؟ لا لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+136
+00:10:00,870 --> 00:10:02,130
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+137
+00:10:02,130 --> 00:10:02,770
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+138
+00:10:02,770 --> 00:10:03,430
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+139
+00:10:03,430 --> 00:10:04,610
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+140
+00:10:04,610 --> 00:10:23,630
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+141
+00:10:23,660 --> 00:10:30,920
+ونحتاج هنا لنصنع رقماً عن الأشياء الفيكشنية في
+
+142
+00:10:30,920 --> 00:10:36,940
+التاريخ فهو في الواقع مقال تاريخي للتواصل بين
+
+143
+00:10:36,940 --> 00:10:43,600
+الجماهير والهنود إذا كنا نتكلم عن قصة وهي قصة
+
+144
+00:10:43,600 --> 00:10:51,040
+حقيقية هناك نقل، هناك نظر النظر، هناك نهاية، هناك
+
+145
+00:10:51,040 --> 00:10:57,220
+نهاية، هناك تطور. أنا لا أعتقد أن ماري رونسون هي
+
+146
+00:10:57,220 --> 00:11:04,100
+نفسها في بداية العبارة، كما لو كانت في نهاية
+
+147
+00:11:04,100 --> 00:11:07,820
+العبارة، كما لو رأينا فرصة، هي ليست بطارية. لذا،
+
+148
+00:11:07,820 --> 00:11:12,960
+لدينا بعض، يبدو كتارية، يبدو كأنها تقول قصة
+
+149
+00:11:12,960 --> 00:11:18,150
+حقيقية، ولكن ما زلنا لدينا المجال التاريخي، لدينا
+
+150
+00:11:18,150 --> 00:11:20,130
+المجال التاريخي، لدينا الكثير من المجالات
+
+151
+00:11:20,130 --> 00:11:24,410
+التاريخية وأنا متأكد أنك تعرف عن المجالات
+
+152
+00:11:24,410 --> 00:11:29,250
+التاريخية مثل .. كما تعلمين .. إذا كان لديك قصة،
+
+153
+00:11:29,250 --> 00:11:36,710
+لديك تقريب، لديك تقليق، لديك تقارب، لديك تقريب،
+
+154
+00:11:36,710 --> 00:11:44,050
+لديك تقريب، لديك تقريب، etc. إذا سألتك إلى مدى ما
+
+155
+00:11:44,050 --> 00:11:50,790
+هي الحقيقة فهذه سؤال يمكنك أن تفكر فيه في مجال
+
+156
+00:11:50,790 --> 00:11:56,350
+دراستك، أعني، حسناً، إنها جزء من التاريخ وجزء من
+
+157
+00:11:56,350 --> 00:12:00,190
+الحقيقة، يجب أن نظهر ذلك، نعم، بفضل الله نحن دائماً
+
+158
+00:12:00,190 --> 00:12:04,770
+نقول إن الحقيقة لديها نوع من الحقيقة، إنها تعتمد
+
+159
+00:12:04,770 --> 00:12:08,050
+على الحقيقة، ولكن أفضل كلمة التي لا تتعامل معها
+
+160
+00:12:13,130 --> 00:12:17,870
+عندما نقول فيكشن ولتريتشر لأن لتريتشر هي فيكشن
+
+161
+00:12:17,870 --> 00:12:23,910
+وعندما نقول فيكشن ولتريتشر لأن لتريتشر هي فيكشن
+
+162
+00:12:23,910 --> 00:12:29,790
+وعندما نقول فيكشن ولتريتشر هي فيكشن وعندما نقول
+
+163
+00:12:29,790 --> 00:12:31,970
+فيكشن وعندما نقول فيكشن وعندما نقول فيكشن
+
+164
+00:12:31,970 --> 00:12:32,050
+وعندما نقول فيكشن وعندما نقول فيكشن وعندما نقول
+
+165
+00:12:32,050 --> 00:12:33,990
+فيكشن وعندما نقول فيكشن وعندما نقول فيكشن
+
+166
+00:12:33,990 --> 00:12:39,390
+وعندما نقول فيكشن وعندما نقول في كالذين كنا نكتب
+
+167
+00:12:39,390 --> 00:12:44,530
+قصصهم ومقالاتهم وأنت تعرف الناس كانت أكثر ضعيفة في
+
+168
+00:12:44,530 --> 00:12:49,530
+ذلك المجتمع التقليدي لأنهم كل الوقت كانوا في
+
+169
+00:12:49,530 --> 00:12:54,310
+المنزل والرجال كانوا القائدين كما ترى في انبرايد
+
+170
+00:12:54,310 --> 00:12:58,570
+ستريت بورد والقائدين ومبنى العاملين كانوا رجال
+
+171
+00:12:58,570 --> 00:13:03,670
+والناس كل الوقت كانت تبقى وبالطبع مثل الانهيارات في
+
+172
+00:13:03,670 --> 00:13:09,230
+أمريكا أو الانهيارات في أمريكا كانت ليست كما قالوا
+
+173
+00:13:09,230 --> 00:13:12,130
+أنهم كانوا يأتون إلى الأرض المنزلية كما قلنا هناك
+
+174
+00:13:12,130 --> 00:13:15,710
+الكثير من الناس يعيشون في هذه الأرض الكثير منهم
+
+175
+00:13:15,710 --> 00:13:19,970
+ناطق أمريكان وكذلك كانت هناك مشاركات بين
+
+176
+00:13:19,970 --> 00:13:23,510
+الانهيارات .. أعني الانهيارات التي جاءت لإنهيار
+
+177
+00:13:23,510 --> 00:13:31,460
+الأرض ومؤسسات الأرض بالطبع كانت القتالة قد انتهت
+
+178
+00:13:31,460 --> 00:13:35,240
+لأن هؤلاء الناس أرادوا الهجوم، أرادوا الانهيار،
+
+179
+00:13:35,240 --> 00:13:39,500
+أرادوا تبني قرناتهم، لذلك قاموا بإدخال الأرض،
+
+180
+00:13:39,500 --> 00:13:44,380
+قاموا بأخذها، بالطبع هؤلاء الناس الهنود كانوا
+
+181
+00:13:44,380 --> 00:13:46,920
+يجب أن يقاتلوا مرة أخرى، وكانت هذه هي القصة
+
+182
+00:13:46,920 --> 00:13:53,690
+العامة. هم أخذوا محاربين وهو مثير للاهتمام كيف
+
+183
+00:13:53,690 --> 00:14:00,790
+الناس تتكلم عن نفسها ومحاربها. كما نعرف في تاريخنا
+
+184
+00:14:00,790 --> 00:14:05,790
+كال فلسطينيين، لدينا الكثير من المحاربين في الحجز
+
+185
+00:14:05,790 --> 00:14:10,050
+الإسرائيلي وليس لديهم الكثير من الإرهابيين عندما
+
+186
+00:14:10,050 --> 00:14:14,090
+يرجعون للعودة، بالطبع الإسرائيليون يعتقدون أن
+
+187
+00:14:14,090 --> 00:14:17,970
+هؤلاء الناس هم الإرهابيون بنفس الطريقة نحن حصلنا
+
+188
+00:14:17,970 --> 00:14:23,610
+على بعض القتلة، شالي كان في غزة كان قاتلًا لمدة
+
+189
+00:14:23,610 --> 00:14:28,950
+خمس سنوات وأنا متأكد أنه قال قصته بطريقة مختلفة
+
+190
+00:14:31,680 --> 00:14:36,600
+اليوم كما ترى سنذهب .. أنا .. أنا أعرف أن بعض
+
+191
+00:14:36,600 --> 00:14:37,680
+الناس سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر
+
+192
+00:14:37,680 --> 00:14:39,580
+سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر
+
+193
+00:14:39,580 --> 00:14:40,760
+سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر
+
+194
+00:14:40,760 --> 00:14:41,280
+سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر
+
+195
+00:14:41,280 --> 00:14:42,800
+سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر
+
+196
+00:14:42,800 --> 00:14:44,420
+سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر
+
+197
+00:14:44,420 --> 00:14:55,580
+سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر سيقدر
+
+198
+00:14:55,580 --> 00:14:58,840
+ي
+
+199
+00:14:59,620 --> 00:15:05,260
+هذا الرجل في موضوع الانتصار والانتصار بين
+
+200
+00:15:05,260 --> 00:15:12,860
+الهنود كان مساعدته مقتل وكان هناك حرب
+
+201
+00:15:15,940 --> 00:15:21,660
+كان متأكد أنه كان يعطي المعلومات لذلك كان مقتل من
+
+202
+00:15:21,660 --> 00:15:26,360
+هؤلاء الناس وكانت هناك حرب مثل حرب الإرهاب بين
+
+203
+00:15:26,360 --> 00:15:30,860
+الناس الهندية وكانت الحرب كما ترى في السنة
+
+204
+00:15:30,860 --> 00:15:35,340
+السادسة والسبعين والسبعين والسبعين والسبعين والسبعين والسبعين
+
+205
+00:15:35,340 --> 00:15:35,680
+والسبعين والسبعين والسبعين والسبعين والسبعين والسبعين والسبعين
+
+206
+00:15:35,680 --> 00:15:36,140
+والسبعين والسبعين والسبعين والسبعين والسبعين والسبعين والسبعين
+
+207
+00:15:36,140 --> 00:15:37,140
+والسبعين والسبعين والسبعين والسبعين والسبعين والسبعين والسبعين
+
+208
+00:15:37,140 --> 00:15:42,680
+والسبعين والسبعين والسبعين وبالطبع هذه السجنية حدثت مثل
+
+209
+00:15:42,680 --> 00:15:47,140
+الشخص الذي كان اتخذ السجنية مثلاً هي ماري روينسون
+
+210
+00:15:47,140 --> 00:15:50,500
+كانت مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+211
+00:15:50,500 --> 00:15:50,860
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+212
+00:15:50,860 --> 00:15:51,560
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+213
+00:15:51,560 --> 00:15:53,900
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+214
+00:15:53,900 --> 00:15:55,500
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+215
+00:15:55,500 --> 00:16:03,280
+مدينة مدينة مدينة مدينة مدينة مدينة م
+
+216
+00:16:05,870 --> 00:16:10,630
+إنها مهمة جداً لفهم السلمون أو السلمون الأول أو
+
+217
+00:16:10,630 --> 00:16:17,250
+الـ Puritans  ولتحتفظ بالمدنية المسيحية أعني 
+
+218
+00:16:17,250 --> 00:16:27,750
+السلمون وينثروب على المدالة المسيحية الشرعية
+
+219
+00:16:27,750 --> 00:16:32,600
+إذا تتذكر السلمون المعروف طبعاً هذه السيدة كانت
+
+220
+00:16:32,600 --> 00:16:39,020
+مخططة كانت في براينكستر وكانت أخذت من الهنود أو
+
+221
+00:16:39,020 --> 00:16:42,520
+الناس الهندية وكانت تبقى هناك 11 أسابيع أعتقد
+
+222
+00:16:42,520 --> 00:16:45,400
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+223
+00:16:45,400 --> 00:16:46,760
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+224
+00:16:46,760 --> 00:16:47,140
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+225
+00:16:47,140 --> 00:16:47,980
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+226
+00:16:47,980 --> 00:16:48,220
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+227
+00:16:48,220 --> 00:16:59,280
+أنا أنا أنا أنا أنا أنا
+
+228
+00:16:59,280 --> 00:17:06,010
+أنا Ransom يعني المال ومال يعني قوة بالطبع
+
+229
+00:17:06,010 --> 00:17:13,630
+هذه القصة مخيفة جداً وإذا قرأنا القصة فإنها مؤلمة
+
+230
+00:17:13,630 --> 00:17:19,190
+جداً أن ترى امرأة تقفز من أشخاص
+
+231
+00:17:22,620 --> 00:17:29,760
+لديها أسلحة وأسلحة وتحريك المنزل، وهذا مخيف جداً،
+
+232
+00:17:29,760 --> 00:17:36,640
+وليس بسهولة ترى امرأة في تلك التجارب، حتى لو كما
+
+233
+00:17:36,640 --> 00:17:41,140
+قلت في البداية، كانت مجردة، لكن هي كانت امرأة،
+
+234
+00:17:41,140 --> 00:17:46,540
+طفولتها ماتت أمامها، لذلك لم يكن بسهولة
+
+235
+00:17:49,280 --> 00:17:53,500
+طبعاً مثل المرأة كانت تكتب حكومات لعديد من الأسباب
+
+236
+00:17:53,500 --> 00:17:57,200
+واحدة منها كانت تظهر الـ Providence، مهمة الـ
+
+237
+00:17:57,200 --> 00:18:03,260
+Providence كيف الله يساعدهم في محاولتهم لأن كما
+
+238
+00:18:03,260 --> 00:18:09,900
+ذكرت في مدينة الـ Christian Charity مثل تلك الناس،
+
+239
+00:18:09,900 --> 00:18:15,760
+مهمتهم كانت بناء مدينة على الجحيم والمعاناة التي
+
+240
+00:18:15,760 --> 00:18:18,950
+يجب أن تتعاني منها وهذه المعاناة هي جزء من ماذا
+
+241
+00:18:18,950 --> 00:18:24,170
+يسمى جرمائة هي إعادة للنفس لأنك تعلمين في موقع ما
+
+242
+00:18:24,170 --> 00:18:29,390
+أنت مخطط وأنت بحاجة لتجهيز نفسك بأنك تعلمين أنك
+
+243
+00:18:29,390 --> 00:18:35,830
+مخطط فهو مفاجئين كمان كيف انتهى هذه الحكاية بأنها
+
+244
+00:18:35,830 --> 00:18:40,810
+تقبل الانتقال الانتقال الذي احتاجه الانتقال الذي
+
+245
+00:18:40,810 --> 00:18:46,170
+أريده okay okay هؤلاء هم مثل المكان الذي حصلت
+
+246
+00:18:46,170 --> 00:18:48,210
+عليهم من الإنترنت
+
+247
+00:18:50,510 --> 00:18:56,230
+الخصوصيات كما تعلمين أنا أترك الخصوصيات من هذا لكي
+
+248
+00:18:56,230 --> 00:19:02,590
+تتكلم عنها نحن .. هل تتكلم عن الخصوصيات أو هل يجب
+
+249
+00:19:02,590 --> 00:19:08,470
+أن أتحدث عنها؟ سوف أترك هذا لك، لكن كما قلت في
+
+250
+00:19:08,470 --> 00:19:18,050
+البداية، لديك امرأة مهاجمة، مهاجمة، مهاجمة، 
+
+251
+00:19:18,050 --> 00:19:21,250
+مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة،
+
+252
+00:19:21,250 --> 00:19:24,830
+مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة،
+
+253
+00:19:24,830 --> 00:19:25,730
+مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة،
+
+254
+00:19:25,730 --> 00:19:25,830
+مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة،
+
+255
+00:19:25,830 --> 00:19:32,350
+مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة، مهاجمة، مه
+
+256
+00:19:34,870 --> 00:19:36,270
+Okay
+
+257
+00:19:43,000 --> 00:19:47,140
+بالطبع هذه هي السبب كما تعلمين الإنسانية كما
+
+258
+00:19:47,140 --> 00:19:55,200
+ترغبين تحويل الناس تجعلهم يشبهونك ترغبين تدفع نفسك 
+
+259
+00:19:55,200 --> 00:20:00,780
+ترغبين تظهر للناس كيف أنت جيد أنت قادم لتدفع الناس 
+
+260
+00:20:00,780 --> 00:20:06,620
+لذلك كانت جزء من هذا كانت كمشروع للـ Colonize كما
+
+261
+00:20:06,620 --> 00:20:14,780
+قلنا كانت نوع من تدفع مثل ما حدث في التاريخ الأولى
+
+262
+00:20:14,780 --> 00:20:21,520
+و .. أعني برادفوردز مثل الـ Plymouth Plantation والـ
+
+263
+00:20:21,520 --> 00:20:26,960
+حتى جون سميث عندما كان يكتب دراساته عن المقابلات
+
+264
+00:20:26,960 --> 00:20:33,060
+الأولى حسنًا
+
+265
+00:20:33,060 --> 00:20:39,730
+الآن هذه الأسئلة مهمة جدًا للتفكير فيها والحقيقة هم 
+
+266
+00:20:39,730 --> 00:20:45,410
+أسئلة أخذتها من مرحلة مدرسة الـ Ethnology هم 
+
+267
+00:20:45,410 --> 00:20:49,410
+يرشدوننا كيف نقرر أن نقرر أن نقرر أن نقرر أن نقرر
+
+268
+00:20:49,410 --> 00:20:49,470
+أن نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن
+
+269
+00:20:49,470 --> 00:20:49,630
+نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن
+
+270
+00:20:49,630 --> 00:20:49,850
+نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن
+
+271
+00:20:49,850 --> 00:20:50,350
+نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن
+
+272
+00:20:50,350 --> 00:20:53,610
+نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن نقرر أن
+
+273
+00:20:53,610 --> 00:21:00,280
+نقررهل ترونني؟ لأن بعضكم كانت مغضبة منها التي
+
+274
+00:21:00,280 --> 00:21:07,080
+تتحدث عن كريس، تتحدث عن الله وطبعًا هنا لدينا شيء
+
+275
+00:21:07,080 --> 00:21:13,200
+تيبولوجي، ما هو تيبولوجي؟ أنك يجب أن تفسر ما يحدث
+
+276
+00:21:13,200 --> 00:21:21,150
+لأي شخص ب ..بالتفكير في القصص في الكتابة، فهي
+
+277
+00:21:21,150 --> 00:21:26,750
+هناك، في أي طرح تستخدم رولنسون تجربتها لتعفّم
+
+278
+00:21:26,750 --> 00:21:31,490
+أفكار الـ Puritans، كما تعلمين، مثل أفكار الـ
+
+279
+00:21:31,490 --> 00:21:34,790
+Puritans أنك يجب أن تستقبل، مثل أنك قد تذهب إلى
+
+280
+00:21:34,790 --> 00:21:40,450
+محادثة، أنك مذنب، وإن الله يدفعك لتجارب ما يمكنك
+
+281
+00:21:40,450 --> 00:21:49,360
+أن تتعامل مع هذه الدفع أو لا، هو لتحررك ولكنك تحرر
+
+282
+00:21:49,360 --> 00:21:54,860
+بانتقاء وانت تحرر بانتقاء وانت تحرر بانتقاء وانت
+
+283
+00:21:54,860 --> 00:21:55,900
+تحرر بانتقاء وانت تحرر بانتقاء وانت تحرر بانتقاء
+
+284
+00:21:55,900 --> 00:21:56,760
+وانت تحرر بانتقاء وانت تحرر بانتقاء وانت تحرر
+
+285
+00:21:56,760 --> 00:21:58,300
+بانتقاء وانت تحرر بانتقاء وانت تحرر بانتقاء وانت
+
+286
+00:21:58,300 --> 00:21:59,100
+تحرر بانتقاء وانت تحرر بانتقاء وانت تحرر بانتقاء
+
+287
+00:21:59,100 --> 00:22:02,900
+وانت تحرر بانتقاء وانت تحرر بانتقاء وانت تحرر
+
+288
+00:22:02,900 --> 00:22:07,130
+بانتقاء وانت تحرر بانتق مثل الـ Indian الذين كانوا
+
+289
+00:22:07,130 --> 00:22:11,550
+جيدين ولم يكن سيئين. الـ Indian الذين كانوا يدفعون
+
+290
+00:22:11,550 --> 00:22:16,190
+للإنسانية كانوا Indian جيدين ولم يكنوا .. كانوا
+
+291
+00:22:16,190 --> 00:22:22,090
+مجنونين ومغاربين مثل الـ Bestial وكذلك الكثير من
+
+292
+00:22:22,090 --> 00:22:23,630
+الـ Animalistic
+
+293
+00:22:26,150 --> 00:22:30,130
+الصور المرتبطة مع هؤلاء الناس كانوا مثل الوحوش
+
+294
+00:22:30,130 --> 00:22:34,210
+كانوا مهتمين ، لذا طريقة التي كانت تسميها كانت
+
+295
+00:22:34,210 --> 00:22:40,470
+مخيفة جدًا وأعتقد أنها كانت شخصية جدًا، بياضية
+
+296
+00:22:40,470 --> 00:22:40,910
+جدًا، حسنًا.
+
+297
+00:22:43,890 --> 00:22:50,870
+السؤال الآخر، حسنًا، كيف ترى نفسها وأسئلتها
+
+298
+00:22:50,870 --> 00:22:56,930
+الأخيرة؟ وعندما نتكلم عن الواقع أو الواقعات
+
+299
+00:22:56,930 --> 00:23:00,890
+الواقعة مثل الطريقة التي تتعامل معها الطريقة التي
+
+300
+00:23:00,890 --> 00:23:04,310
+تفسر نفسك والطريقة التي تفسر الآخرين هي جزء من
+
+301
+00:23:04,310 --> 00:23:09,710
+الحقوق لأن هذا محدد فأنا أعتقد أن كل ما نكتبه، حتى
+
+302
+00:23:09,710 --> 00:23:13,970
+التاريخ أحيانًا مكتوب من وجهة نظر تاريخية محددة، لذلك
+
+303
+00:23:13,970 --> 00:23:18,710
+يجب أن نتكلم عن التاريخ لأن التاريخ قوله بإنسان
+
+304
+00:23:18,710 --> 00:23:26,080
+إنه صعب أن تجد تاريخًا صحيًا أو تاريخًا مهمل لذلك مرة أخرى
+
+305
+00:23:26,080 --> 00:23:31,900
+يجب أن نعتبر هذا .. أعني يجب أن ننظر إلى هذا كجزء
+
+306
+00:23:31,900 --> 00:23:37,900
+من التاريخ ولكنه مصطلح، يعني إنه مصطلح، حسنًا،
+
+307
+00:23:37,900 --> 00:23:40,880
+ماذا يفعل تفسيرها للمسلمين لإنسانها لإنسانها
+
+308
+00:23:40,880 --> 00:23:48,900
+لإنسانها لإنسانها لإنسانها لإنسانها لإنسانها
+
+309
+00:23:48,900 --> 00:23:49,360
+لإنسانها لإنسانها لإنسانها لإنسانها لإنسانها
+
+310
+00:23:49,360 --> 00:23:55,360
+لإنسانها لإنسانها لإنسانهاالتحرير والتحرير وربما
+
+311
+00:23:55,360 --> 00:24:00,720
+تفهم أننا كفلسطينيين نفهم هذا أفضل ليس لدينا
+
+312
+00:24:00,720 --> 00:24:05,100
+صعوبة في القراءة بطريقة قصة وكبتومية لأننا ندخل
+
+313
+00:24:05,100 --> 00:24:09,200
+هذه التجربة من أن نكون محررين من الـ Colonizer أو من أن
+
+314
+00:24:09,200 --> 00:24:12,580
+نكون محررين من الـ Colonizer مثل الطريقة التي تسمّونها
+
+315
+00:24:12,580 --> 00:24:17,620
+لنا لذلك ليس ذلك شيء غريب أو غير معروف لنا
+
+316
+00:24:20,020 --> 00:24:26,600
+هل هناك حاجات التي تبدو أنها تتحرر في إيمانها؟ نعم
+
+317
+00:24:26,600 --> 00:24:33,720
+في بعض الوقت في حكومتها كنا نشعر بأنها كانت مخلوقة
+
+318
+00:24:33,720 --> 00:24:41,520
+حتى عندما كت قرأت القرآن لم تشعر بأنها كانت لديها
+
+319
+00:24:41,520 --> 00:24:44,380
+ذات صلاة ذات قوة وكان ذلك مفاجئًا
+
+320
+00:24:47,220 --> 00:24:52,180
+هنا يجب أن نفسر هذا، هل كانت .. هل كانت متأكدة
+
+321
+00:24:52,180 --> 00:24:56,500
+مرتبطة؟ لماذا .. لماذا كانت تتبع كذلك؟ كنت .. كنت
+
+322
+00:24:56,500 --> 00:25:01,200
+.. أعرف أنها مدينة ومؤمنة مدينة ولكن .. هل كانت
+
+323
+00:25:01,200 --> 00:25:04,900
+غير موجودة؟ ك .. هل كانت متأكدة مرتبطة؟ هي مؤمنة
+
+324
+00:25:04,900 --> 00:25:08,980
+وفي الوقت نفسه؟ كنت تعرف .. لا أعرف .. ك .. هي
+
+325
+00:25:08,980 --> 00:25:15,590
+ممكنة التي يمكننا تفكيرها لإحكام المزيد من الأسئلة،
+
+326
+00:25:15,590 --> 00:25:19,070
+لماذا رولنسون تخاطب الناس اللي يصلي على الـ Indian؟
+
+327
+00:25:19,070 --> 00:25:23,730
+لماذا تخاطبهم؟ حتى وإن كانوا كرستينيين، لكنها
+
+328
+00:25:23,730 --> 00:25:30,370
+خاطبتهم، إنها اختلطتهم كـ Indian، Barbarous، لكنها
+
+329
+00:25:30,370 --> 00:25:36,790
+اختلطتهم، يعني إنهم يصليون، ويعرفون الكريستينية
+
+330
+00:25:37,720 --> 00:25:41,080
+Okay how does she use the bible and very
+
+331
+00:25:41,080 --> 00:25:43,680
+descriptual illusions in her analysis of her
+
+332
+00:25:43,680 --> 00:25:51,950
+captivity and restorations؟ عندما كانت ليست سعيدة
+
+333
+00:25:51,950 --> 00:25:59,850
+عندما كانت في حالة صعبة جدًا كانت ستشعر أنها كانت
+
+334
+00:25:59,850 --> 00:26:05,010
+قوية وكل الوقت كانت تقارن وتقارن مع النبيات والـ
+
+335
+00:26:05,010 --> 00:26:09,610
+ناس الكتابة وناس الكتابة وناس الكتابة و
+
+336
+00:26:09,610 --> 00:26:16,510
+النبيات نعم كانت تستخدم الكثير من الكتابة ولدرجة
+
+337
+00:26:16,510 --> 00:26:24,210
+ما بعض الانتقالات كانت تقول إن الرئيس للوضع كله هو
+
+338
+00:26:24,210 --> 00:26:28,830
+الله تعالى كرسيس جيسوس كرسيس هذا هو الرئيس وليس
+
+339
+00:26:28,830 --> 00:26:33,270
+زوجته وبالطبع بعض الانتقالات كانت تقول نعم كل
+
+340
+00:26:33,270 --> 00:26:37,570
+الوقت كانت تفكر في زوجتها لكن هنا الرئيس هو الذي
+
+341
+00:26:37,570 --> 00:26:41,950
+سيحفظها وهو الله
+
+342
+00:26:45,190 --> 00:26:51,330
+هل تغيّر رأيها في الـ 11 أسابيع من الـ Captivity؟
+
+343
+00:26:51,330 --> 00:26:56,710
+تعرفين لماذا؟ ولماذا .. تعرفين لماذا؟ إذا نعم،
+
+344
+00:26:56,710 --> 00:27:03,570
+لماذا؟ وإذا لا، لماذا؟ هل تغيّر أو هي نفسها؟
+
+345
+00:27:03,570 --> 00:27:11,850
+تعرفين؟ كيف ..كيف تجمع التقصير ويظهر ويرفض ما قلته
+
+346
+00:27:11,850 --> 00:27:15,110
+وليام برادفورد لـ Flemeth Plantation وجون وينثروب
+
+347
+00:27:15,110 --> 00:27:17,970
+لـ Model of Christians كان يقوله عن مهمة الـ
+
+348
+00:27:17,970 --> 00:27:24,050
+Puritans في العالم الجديد؟ هل هذا التقصير يرفض
+
+349
+00:27:24,050 --> 00:27:35,600
+ذلك؟ هل يدعم ذلك؟ أعتقد أنهم كثيرون. كيف كثيرون؟ في
+
+350
+00:27:35,600 --> 00:27:40,940
+بعض الأحيان كانت مع الواردفوردين واعتقدت إنها
+
+351
+00:27:40,940 --> 00:27:45,200
+قبلت فكرة وليام ورادفوردين وفي بعض الأحيان
+
+352
+00:27:45,200 --> 00:27:50,960
+اعتقدت إنها هاجمتهم إذا تتذكر إن هؤلاء الناس
+
+353
+00:27:50,960 --> 00:27:57,180
+جاءوا لهذا الحلم المليناري هذا الحلم من بناء مدينة
+
+354
+00:27:57,180 --> 00:28:04,930
+حليّة على الجحيم لكن ما يحدث هنا منسلوت، لديك
+
+355
+00:28:04,930 --> 00:28:10,970
+الجنسية، لديك الناس اللي قتلوا، لديك
+
+356
+00:28:10,970 --> 00:28:15,550
+الحرب، ما هي كلمة يوتيوبية تتكلم عنها؟ ما هي كلمة ..
+
+357
+00:28:15,550 --> 00:28:20,690
+لا أعرف، إنها جزء من .. ومرة أخرى، إنها تدعم أو
+
+358
+00:28:20,690 --> 00:28:29,410
+تدفع الـ Calvinistic بسبب أن لديها امرأة مهتمة اللي
+
+359
+00:28:29,410 --> 00:28:36,790
+كانت مهتمة ولكنها كانت مؤمنة وكريستيانية وكانت
+
+360
+00:28:36,790 --> 00:28:41,870
+عليها أن تتعامل مع ذلك والله كان دائمًا مثل .. فيها
+
+361
+00:28:41,870 --> 00:28:46,890
+.. الوضع العام لبعض الناس هو Providential لأن
+
+362
+00:28:46,890 --> 00:28:49,850
+Providential هي Providence .. Providence هي الله
+
+363
+00:28:49,850 --> 00:28:57,910
+.. قد قرر لها هذا الوضع لأنه يرغب في تحرير إيمانها
+
+364
+00:28:57,910 --> 00:29:03,290
+ويريكوا كيف كانت ممثلة لامرأة كريستيانية مثل من
+
+365
+00:29:03,290 --> 00:29:09,580
+كانت مهتمة مثل جوب في الكتابة، تعرفين جوب؟ I think
+
+366
+00:29:09,580 --> 00:29:12,400
+she .. sometimes she compared herself to Samson
+
+367
+00:29:12,400 --> 00:29:15,840
+Agonist. Have you an idea of who Samson Agonist?
+
+368
+00:29:16,660 --> 00:29:21,140
+Samson Agonist is a biblical Hebrew Jewish you
+
+369
+00:29:21,140 --> 00:29:27,380
+know الشخص اللي جاء إلى غزا باعتبار المحققات وأحب
+
+370
+00:29:27,380 --> 00:29:34,820
+داليله، غزان، كان الشخص اللي كان مع حر طويل، هذه
+
+371
+00:29:34,820 --> 00:29:39,180
+القصة الكتابة وحتى جون ميلتون كتاب
+
+372
+00:29:41,970 --> 00:29:46,930
+عن عرض يسمى Samson Agonist أنا لست متأكد إنك قد
+
+373
+00:29:46,930 --> 00:29:53,750
+قرأت هذا أو لا عرض وموضوع العرض كان غزا لذا في
+
+374
+00:29:53,750 --> 00:30:00,130
+غزا يجب أن تتحدث الناس في مدينة التوريزم أين عرض
+
+375
+00:30:00,130 --> 00:30:04,310
+Samson Agonist في التوم أو أي مكان بعض الناس يقول 
+
+376
+00:30:04,310 --> 00:30:11,100
+إنه قريب من شيّاعية إنه هناك Okay, so we are famous,
+
+377
+00:30:11,320 --> 00:30:14,800
+you know, Gaza is famous, you know, even we are
+
+378
+00:30:14,800 --> 00:30:19,040
+besieged, we have like a long history, we have
+
+379
+00:30:19,040 --> 00:30:22,960
+an Apollo statue appearing like, you know, so look at
+
+380
+00:30:22,960 --> 00:30:24,920
+us, you know, and I don't know why they are
+
+381
+00:30:24,920 --> 00:30:30,060
+besieging us. Okay, because they love us, they
+
+382
+00:30:30,060 --> 00:30:33,880
+don't want us to be corrupted, you know, they
+
+383
+00:30:33,880 --> 00:30:35,960
+think if we go outside the world, we are going to
+
+384
+00:30:35,960 --> 00:30:43,820
+be corrupted. طبعًا كذلك كيف تظهر تجارب المجتمع أننا 
+
+385
+00:30:43,820 --> 00:30:50,040
+نسأل هذه السؤال؟ أعتقد أن كل هذه الأسئلة .. ما 
+
+386
+00:30:50,040 --> 00:30:58,720
+كان هذا؟ فيروس؟ حسنًا، هذا ما أردت أن أقول، لكن قبل
+
+387
+00:30:58,720 --> 00:31:06,020
+أن أغلق، أود أن أقرأ بداية القصة، كما أعرف، فقط
+
+388
+00:31:06,020 --> 00:31:11,880
+لأقرأ قليلًا من القصص لأرى كيف هذه الفتاة بدأت بشيء
+
+389
+00:31:11,880 --> 00:31:16,200
+وانتهت بشيء نحن لا نتحدث عن هذه الوصفة، إنها تبدأ 
+
+390
+00:31:16,200 --> 00:31:19,240
+من الوسط إذا كان هذا ما نسميه .. لا ليس من
+
+391
+00:31:19,240 --> 00:31:24,800
+الوسط، أريد .. كما تعلم، فقط لأريك مثلًا، إنها في
+
+392
+00:31:24,800 --> 00:31:25,080
+ملف
+
+393
+00:31:33,310 --> 00:31:38,970
+نعم، إنها مثلًا 50 .. 53 في الحقيقة كما تعلمون 
+
+394
+00:31:38,970 --> 00:31:46,770
+قبل كثير من الوقت كانت الأسفل قالت إن إذا كان 
+
+395
+00:31:46,770 --> 00:31:51,470
+الهنود يأتيوا يجب أن أختار أن يتم قتلي من أجلهم
+
+396
+00:31:51,470 --> 00:31:57,880
+ثم يأخذوا حياتي، ولكن عندما أتت التجارب قلت لها أن 
+
+397
+00:31:57,880 --> 00:32:05,320
+عقلي قد تغيرت، كانت تفكر طوال الوقت أن إذا كان 
+
+398
+00:32:05,320 --> 00:32:13,620
+الهنود يأتي ويشوفها، كانت خائفة، كانت تشعر بأنها 
+
+399
+00:32:13,620 --> 00:32:22,140
+شيء مهزوم، شيء مهزوم، لكن عندما حصلت أخذتها بصراحة،
+
+400
+00:32:22,140 --> 00:32:27,100
+لم تتغير، لكننا نعرف أنه من خلال الحكاية أنها حصلت 
+
+401
+00:32:27,100 --> 00:32:32,260
+على الكثير من التجارب المخيفة، الكثير من المشاكل، 
+
+402
+00:32:32,260 --> 00:32:38,520
+ولكن إنه مذهل كيف انتهى بقول، ولكن الآن أرى أن
+
+403
+00:32:38,520 --> 00:32:46,750
+الله كان لديه وقت للتجارب والتجارب فيّ. الحصان يحتاج
+
+404
+00:32:46,750 --> 00:32:53,130
+أن يكونوا محبوسين من خلال اتصالات اتصالات اتصالات
+
+405
+00:32:53,130 --> 00:33:00,130
+اتصالات اتصالات اتصالات اتصالات اتصالات اتصالات
+
+406
+00:33:00,130 --> 00:33:01,370
+اتصالات اتصالات اتصالات اتصالات اتصالات اتصالات
+
+407
+00:33:01,370 --> 00:33:07,000
+اتصالات اتصالات اتصالات اتصالات اتصالات اتصالات هذه
+
+408
+00:33:07,000 --> 00:33:12,420
+عندما أدركت أنها أصبحت كثيرة كما تعرفين، إمونية
+
+409
+00:33:12,420 --> 00:33:19,640
+مثل مسلسل اختار كريستيان أفليك شيئًا أنا أريده كانت
+
+410
+00:33:19,640 --> 00:33:23,260
+مثل هذا أكثر إكزومرانيك، تعرفين ما يعني إكزومرانيك؟
+
+411
+00:33:23,260 --> 00:33:29,620
+كمجرد أفليك شيئًا رائعًا، إنه جيد لأني كنت 
+
+412
+00:33:29,620 --> 00:33:33,640
+محررًا، الرب أظهر لي أن مخلصات هذه الأشياء
+
+413
+00:33:33,640 --> 00:33:39,960
+الخارجية هنالك مخلصات مخلصات وانتقام الروح، لذلك
+
+414
+00:33:39,960 --> 00:33:49,160
+هي تقوم بإمتلاك أفليك شيئًا رائعًا لا أريد أن أترك
+
+415
+00:33:49,160 --> 00:33:53,540
+المقابلين مخيفين طوال الوقت، ولكن أنا متأكد أن بعد
+
+416
+00:33:53,540 --> 00:33:58,560
+المقابلين سأقبل وأتعامل عن ماذا يحدث، لذلك أنت
+
+417
+00:33:58,560 --> 00:34:03,060
+مُعقد لتعالي هنا أنا يجب أن أترك لـ 25 دقيقة
+
+418
+00:34:03,060 --> 00:34:08,430
+أعتقد أن هذا يكفي لك. حسنًا صباح الخير للجميع اليوم
+
+419
+00:34:08,430 --> 00:34:13,870
+إن شاء الله مقابلتنا ستكون قليلًا طويلة. أنا أولًا،
+
+420
+00:34:13,870 --> 00:34:19,850
+سارة أبكورا ومعلمتي وفاة نحن نتكلم عن قصة الهجوم 
+
+421
+00:34:19,850 --> 00:34:24,570
+والإستقلال من السيدة ماريو رولانسون وهو الرسم 
+
+422
+00:34:24,570 --> 00:34:28,510
+الرئيسي ويحتوي على قصة تسمية الـThe Sovereignty
+
+423
+00:34:28,510 --> 00:34:34,560
+and Godnesses of God التي تم إطلاقها في 1998. الوصول
+
+424
+00:34:34,560 --> 00:34:41,180
+الذي سنحصل عليه تقريبًا يتكلم عن ماري رو لانسون،
+
+425
+00:34:41,180 --> 00:34:46,320
+تقريبًا كتابة وستتكلم عن تقريبًا تقريبًا تقريبًا
+
+426
+00:34:46,320 --> 00:34:51,100
+تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا
+
+427
+00:34:51,100 --> 00:34:51,260
+تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا
+
+428
+00:34:51,260 --> 00:34:51,360
+تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا
+
+429
+00:34:51,360 --> 00:34:52,260
+تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا
+
+430
+00:34:52,260 --> 00:34:58,160
+تقريبًا تقريبًا تق
+
+431
+00:34:58,200 --> 00:35:02,640
+والخلفية البريطانية ستكون اتصالين ومفهوم الـMD
+
+432
+00:35:02,640 --> 00:35:10,020
+وLiability ثم سنتحدث عن عملية عملية عملية ماري
+
+433
+00:35:10,020 --> 00:35:16,140
+رولانسون وكيفية استخدامها في المجالات الفكسية ثم 
+
+434
+00:35:16,140 --> 00:35:23,070
+سنستخدم الشخصيات الأمريكية على الفيلم. بداية مع ماري 
+
+435
+00:35:23,070 --> 00:35:28,250
+رولانسون كانت تتولد في سنة 1633، ثم عندما
+
+436
+00:35:28,250 --> 00:35:35,350
+كانت ثلاث سنوات انتشرت وتحركت مع عائلتها إلى جزء 
+
+437
+00:35:35,350 --> 00:35:37,210
+جديد إنجلاند، جزء جديد
+
+438
+00:35:39,790 --> 00:35:48,090
+من مدينة الهيفان وانتشرت 
+
+439
+00:35:48,090 --> 00:35:53,970
+في ثلاث مكان في سالم ومصر وخلاص في لانكستر في سنة 
+
+440
+00:35:53,970 --> 00:35:55,210
+1655. وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة
+
+441
+00:35:55,210 --> 00:35:56,090
+وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة
+
+442
+00:35:56,090 --> 00:36:00,250
+وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة
+
+443
+00:36:00,250 --> 00:36:03,790
+وخمسة وخمسة وخمسة وخمسة
+
+444
+00:36:03,790 --> 00:36:07,290
+وخ
+
+445
+00:36:07,320 --> 00:36:10,600
+في سنة 1655. وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة 
+
+446
+00:36:10,600 --> 00:36:11,680
+وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة 
+
+447
+00:36:11,680 --> 00:36:16,220
+وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة 
+
+448
+00:36:16,220 --> 00:36:19,040
+وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة 
+
+449
+00:36:19,040 --> 00:36:20,380
+وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة 
+
+450
+00:36:20,380 --> 00:36:20,900
+وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة وخمسة 
+
+451
+00:36:20,900 --> 00:36:26,730
+وخمسة وخمسة وخمسة وخمسة. محكمة من الهنود وبعد ذلك 
+
+452
+00:36:26,730 --> 00:36:32,030
+في عام 1665 جوزيف رولانسون ماتت واحدة وفي عام سنة
+
+453
+00:36:32,030 --> 00:36:37,310
+1670 عمرها تتعامل مع رئيس مركز على كلمة رئيس أن 
+
+454
+00:36:37,310 --> 00:36:41,470
+كل الرجال في وقتها كانوا رئيسين بينما المرأة كانت 
+
+455
+00:36:41,470 --> 00:36:42,210
+..
+
+456
+00:36:44,850 --> 00:36:50,510
+كانت متزوجة مع القائد سامويل تالكوت وفي عام 1661
+
+457
+00:36:50,510 --> 00:36:56,230
+زوجته الثانية ماتت أيضًا وكانت 
+
+458
+00:36:56,230 --> 00:37:02,350
+ماتت في عمر 73 قبل أن نتكلم عن هذا الموضوع من قصة 
+
+459
+00:37:02,350 --> 00:37:07,150
+نحن نرى أنها محفّزة تاريخية للسيدة رولانسون لذلك يجب 
+
+460
+00:37:07,150 --> 00:37:10,430
+أن نركز على كلمة محفّزة تاريخية. ما هي محفّزة تاريخية؟
+
+461
+00:37:11,040 --> 00:37:14,140
+في الواقع، بدأت القصيدة القصيدة القصيدة قصيدة 
+
+462
+00:37:14,140 --> 00:37:14,200
+قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة
+
+463
+00:37:14,200 --> 00:37:17,680
+قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة
+
+464
+00:37:17,680 --> 00:37:25,740
+قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة
+
+465
+00:37:25,740 --> 00:37:26,460
+قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة
+
+466
+00:37:26,460 --> 00:37:26,660
+قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة
+
+467
+00:37:26,660 --> 00:37:28,480
+قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة قصيدة
+
+468
+00:37:28,480 --> 00:37:35,120
+قصيدة قصيد
+
+469
+00:37:35,160 --> 00:37:39,600
+النساء الذين يأخذون الهجوم هن النساء الورقات، لذلك 
+
+470
+00:37:39,600 --> 00:37:45,200
+اختاروا الهجوم الأوروبي. لدينا بعض الوصفات عن 
+
+471
+00:37:45,200 --> 00:37:50,320
+الهجوم التاريخي والتي تُطبّق هنا، فالأول هو 
+
+472
+00:37:50,320 --> 00:37:52,560
+أن هذه الهجومات التاريخية هي جزء من مفهوم
+
+473
+00:37:52,560 --> 00:37:56,330
+الـculture عن ما هي النساء الصحيحات التي يجب أن تكون
+
+474
+00:37:56,330 --> 00:38:05,110
+وتفعله، لذلك تركيب هذه القصيدة يركز على ما يجب 
+
+475
+00:38:05,110 --> 00:38:06,910
+أن يكون وما يجب أن يكون وما يجب أن يكون وما يجب أن
+
+476
+00:38:06,910 --> 00:38:07,330
+يكون وما يجب أن يكون وما يجب أن يكون وما يجب أن
+
+477
+00:38:07,330 --> 00:38:08,130
+يكون وما يجب أن يكون وما يجب أن يكون وما يجب أن
+
+478
+00:38:08,130 --> 00:38:08,690
+يكون وما يجب أن يكون وما يجب أن يكون وما يجب أن
+
+479
+00:38:08,690 --> 00:38:09,230
+يكون وما يجب أن يكون وما يجب أن يكون وما يجب أن
+
+480
+00:38:09,230 --> 00:38:15,610
+يكون وما يجب أن يكون وما
+
+481
+00:38:15,610 --> 00:38:23,360
+يجب أن يكون وما تشاهد الموت والظلال والعنف حولها
+
+482
+00:38:23,360 --> 00:38:29,040
+خصوصًا في المشهد الـ Burning House والثانية هي أن
+
+483
+00:38:29,040 --> 00:38:32,800
+المرأة غير قادرة على حفظ عملية عملية عملية عملية
+
+484
+00:38:32,800 --> 00:38:34,540
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+485
+00:38:34,540 --> 00:38:35,160
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+486
+00:38:35,160 --> 00:38:35,300
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+487
+00:38:35,300 --> 00:38:35,340
+عملية عملية عملية عملية عملية عملية عملية عملية
+
+488
+00:38:35,340 --> 00:38:40,960
+عملية عملية عملية عملية عملية عملتتعامل مع
+
+489
+00:38:40,960 --> 00:38:45,520
+المحاولات الجسدية مثلما يتجول في جامعات طويلة على 
+
+490
+00:38:45,520 --> 00:38:49,160
+أقدام ماريو
+
+491
+00:38:49,160 --> 00:38:54,940
+رولانسون في عام 2020، وحتى أن القصص التي تشرونها في 
+
+492
+00:38:54,940 --> 00:38:59,920
+حياتهم تتطور خارج الصورة الاستيروتيبية للأمرأة،
+
+493
+00:38:59,920 --> 00:39:09,040
+فهذا أعتقد أنه مدعوم أو خطوط غريبة لتعملها. الثالثة
+
+494
+00:39:09,040 --> 00:39:13,840
+أشكال هي قصة السجنية التي أيضًا تتجه إلى صورة
+
+495
+00:39:13,840 --> 00:39:20,400
+استيروتيبية أو استيروتيبا للهنود كالسجنين
+
+496
+00:39:20,400 --> 00:39:28,460
+كهنود كالسجنين اللي أفضل أن أموت بدون أن أكون
+
+497
+00:39:28,460 --> 00:39:32,120
+قتل من هؤلاء السجنين اللي بلاكوانتجنا في الانتصار
+
+498
+00:39:32,120 --> 00:39:36,360
+المستمر بين مجموعات الـDC ومحافظين الانتصارات التي 
+
+499
+00:39:36,360 --> 00:39:38,780
+تتحرك في مجتمع في مجموعات الانتصارات التي تتحرك في
+
+500
+00:39:38,780 --> 00:39:39,460
+مجموعات الانتصارات التي تتحرك في مجموعات
+
+501
+00:39:39,460 --> 00:39:40,140
+الانتصارات التي تتحرك في مجموعات الانتصارات التي 
+
+502
+00:39:40,140 --> 00:39:40,940
+تتحرك في مجموعات الانتصارات التي تتحرك في مجموعات
+
+503
+00:39:40,940 --> 00:39:41,340
+الانتصارات التي تتحرك في مجموعات الانتصارات التي
+
+504
+00:39:41,340 --> 00:39:43,180
+تتحرك في مجموعات الانتصارات التي تتحرك في مجموعات
+
+505
+00:39:43,180 --> 00:39:47,000
+الانتصارات التي تتحرك في مجموعات الانتصارات التي
+
+506
+00:39:47,000 --> 00:39:50,140
+تتحرك في مجموعات الانتصار
+
+507
+00:39:54,020 --> 00:40:00,480
+الشيء الرابع هو التصريحات الهجومية التي يستخدمها 
+
+508
+00:40:00,480 --> 00:40:03,760
+التصريحات الهجومية التي يستخدمها التصريحات 
+
+509
+00:40:03,760 --> 00:40:04,000
+يستخدمها التصريحات الهجومية التي يستخدمها
+
+510
+00:40:04,000 --> 00:40:04,120
+التصريحات الهجومية التي يستخدمها التصريحات
+
+511
+00:40:04,120 --> 00:40:04,160
+الهجومية التي يستخدمها التصريحات الهجومية التي
+
+512
+00:40:04,160 --> 00:40:06,260
+يستخدمها التصريحات الهجومية التي يستخدمها
+
+513
+00:40:06,260 --> 00:40:09,100
+التصريحات الهجومية التي يستخدمها التصريحات
+
+514
+00:40:09,100 --> 00:40:11,580
+الهجومية التي يستخدمها التصريحات الهجومية التي
+
+515
+00:40:11,580 --> 00:40:16,480
+يستخدمها التصريحات الهجومية التي يستخدمها
+
+516
+00:40:16,480 --> 00:40:19,900
+التصريحات الهجومية. لكن السبب هو الانتقال وإنهاء 
+
+517
+00:40:19,900 --> 00:40:26,560
+المقابلة، وكانت هذه المقابلة في حرب فيليبس عندما 
+
+518
+00:40:26,560 --> 00:40:34,160
+قتل فيليبس ماسوسيما، الانديان، حتى وإن كان مقابل إلى 
+
+519
+00:40:34,160 --> 00:40:37,800
+الكريسيانية. المقابلة في القصص يمكن أن تكون رواية 
+
+520
+00:40:37,800 --> 00:40:43,660
+جزء من تاريخ طويلة، لذلك نقول إنه مقال تاريخيّ. 
+
+521
+00:40:43,660 --> 00:40:46,680
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+522
+00:40:46,680 --> 00:40:47,180
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+523
+00:40:47,180 --> 00:40:48,360
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+524
+00:40:48,360 --> 00:40:48,580
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+525
+00:40:48,580 --> 00:40:49,900
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+526
+00:40:49,900 --> 00:40:52,600
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+527
+00:40:52,600 --> 00:40:53,080
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+528
+00:40:53,080 --> 00:40:53,940
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+529
+00:40:53,940 --> 00:40:56,020
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+530
+00:40:56,020 --> 00:41:00,580
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+531
+00:41:00,580 --> 00:41:02,460
+و .. 
+
+532
+00:41:10,600 --> 00:41:18,700
+القوة فيليبسفورد ستكون خائفة، كما قلنا نحن لدينا بعض 
+
+533
+00:41:18,700 --> 00:41:22,420
+السبب خلال كتابة هذا الجنرال، وهو عادة، عادة من 
+
+534
+00:41:22,420 --> 00:41:27,240
+الـIndians في الـRansom، وإستخدام مجموعات القطب من 
+
+535
+00:41:27,240 --> 00:41:31,900
+الـDecimated by war and disease. نحن لدينا إعادة من 
+
+536
+00:41:31,900 --> 00:41:34,500
+الـStereotypes، على سبيل المثال، نحن لدينا 
+
+537
+00:41:34,500 --> 00:41:40,070
+الـIndians الإسبانيين هم قوة قوية. الفرنسيين مصطلحاتهم 
+
+538
+00:41:40,070 --> 00:41:44,470
+هي أن الـIndians يحتاجون للإرادة، وللفرنسيين هم 
+
+539
+00:41:44,470 --> 00:41:49,590
+يقولون أن هذا خطأ سطحي من مصطلح يوتوبيا. عن طريق 
+
+540
+00:41:49,590 --> 00:41:53,030
+المصطلح نفسه، من المثير للإهتمام أن هذا المصطلح 
+
+541
+00:41:53,730 --> 00:41:59,590
+القصة الـCaptivity of Mrs.Rolandson، ومع ترجمتها 
+
+542
+00:41:59,590 --> 00:42:06,110
+تم ترجيحها مرة أخرى بعد بعض الأيام قبل و قبل ماتتها.
+
+543
+00:42:06,110 --> 00:42:10,090
+التي تم ترجيحها The True History of the Narrative 
+
+544
+00:42:10,090 --> 00:42:15,950
+Captivity of Mrs.Rolandson. دعوني أقرأها بشكل ممتاز.
+
+545
+00:42:18,330 --> 00:42:22,890
+هي قصة صحيحة، محققات وإعادة مدينة ماريو رولانسون.
+
+546
+00:42:22,890 --> 00:42:26,050
+تقبل أجابتها المدينة عن أجابتها مدينة ماريو 
+
+547
+00:42:26,050 --> 00:42:26,570
+رولانسون عن أجابتها مدينة ماريو رولانسون عن
+
+548
+00:42:26,570 --> 00:42:27,450
+أجابتها ماريو رولانسون عن أجابتها ماريو رولانسون
+
+549
+00:42:27,450 --> 00:42:28,150
+عن أجابتها ماريو رولانسون عن أجابتها ماريو 
+
+550
+00:42:28,150 --> 00:42:31,610
+رولانسون عن أجابتها ماريو رولانسون عن أجابتها
+
+551
+00:42:31,610 --> 00:42:33,690
+ماريو رولانسون عن أجابتها ماريو رولانسون عن
+
+552
+00:42:33,690 --> 00:42:40,050
+أجابتها ماريو رولانسون عن أجابتها ماريو رولانسون
+
+553
+00:42:40,050 --> 00:42:42,730
+عن أجابتها. beside it is a fiction because she said
+
+554
+00:42:42,730 --> 00:42:45,530
+it is a narrative for Mrs. Rowlandson and then
+
+555
+00:42:45,530 --> 00:42:49,790
+mentioning the word publishing. so this is .. this
+
+556
+00:42:49,790 --> 00:42:53,570
+is totally feminist because before she was afraid
+
+557
+00:42:53,570 --> 00:42:56,870
+of thinking of writing a piece of her personal
+
+558
+00:42:56,870 --> 00:42:59,430
+experience. what about publishing it, what about
+
+559
+00:42:59,430 --> 00:43:01,770
+talking about the word publishing in a .. in a 
+
+560
+00:43:01,770 --> 00:43:06,550
+title and so on. و .. و .. و .. و .. و .. و .. و ..
+
+561
+00:43:06,550 --> 00:43:06,730
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+562
+00:43:06,730 --> 00:43:07,650
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+563
+00:43:07,650 --> 00:43:07,750
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+564
+00:43:07,750 --> 00:43:08,590
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+565
+00:43:08,590 --> 00:43:12,970
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+566
+00:43:12,970 --> 00:43:14,810
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+567
+00:43:14,810 --> 00:43:17,290
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+568
+00:43:17,290 --> 00:43:17,310
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+569
+00:43:17,310 --> 00:43:17,410
+و .. و .. و .. و .. و .. و .. و .. و .. و .. و ..
+
+570
+00:43:17,410 --> 00:43:21,990
+و .. و .. و .. و .. و .. 
+
+571
+00:43:32,920 --> 00:43:40,580
+بشرية، لأن بشرية هذه الحكومات سوف تشجع الانتقال كما 
+
+572
+00:43:40,580 --> 00:43:45,500
+قالت. إنها ستكون في مهارتها، لأنك تعرفين أنك ستهجم 
+
+573
+00:43:45,500 --> 00:43:47,920
+الناس الآخرين الذين يرغبون أن يأتيوا إلى 
+
+574
+00:43:47,920 --> 00:43:53,740
+السيبوريين ويريهم كيف كتابة كولونيزيات أمريكا هي 
+
+575
+00:43:53,740 --> 00:43:58,400
+مشروع جيد جدًا وريليجي جدًا. مشروع مثل كل جيد 
+
+576
+00:43:58,400 --> 00:43:59,340
+كريستيان يجب أن يذهب.
+
+577
+00:44:02,740 --> 00:44:10,360
+الآن لدينا فيديو يقدم لك القصة من هذا القصة، وهو من 
+
+578
+00:44:10,360 --> 00:44:15,420
+يوتيوب، أليس كذلك؟ نعم هي مصادرنا من يوتيوب، وليس 
+
+579
+00:44:15,420 --> 00:44:22,100
+مصادرنا الخاصة. فهو سيقدم لك قصة عن القصة، ومن ثم 
+
+580
+00:44:22,100 --> 00:44:25,500
+وفاق سيتكلم عن كيفية تكون هذه القصة فقصية، لذلك 
+
+581
+00:44:25,500 --> 00:44:26,460
+اسمعها.
+
+582
+00:44:31,710 --> 00:44:40,330
+السنة 1676، اسمك ماري دورلاند سنت، أنت 
+
+583
+00:44:40,330 --> 00:44:44,070
+شخصية جيدة، يعني عائلة ماري وعائلة عائلة ماري 
+
+584
+00:44:44,070 --> 00:44:45,230
+دورلاند سنت، وعائلة ماري دورلاند سنت، وعائلة ماري 
+
+585
+00:44:45,230 --> 00:44:47,630
+دورلاند سنت، وعائلة ماري دورلاند سنت، وعائلة ماري 
+
+586
+00:44:47,630 --> 00:44:48,090
+دورلاند سنت، وعائلة ماري دورلاند سنت، وعائلة ماري 
+
+587
+00:44:48,090 --> 00:44:48,690
+دورلاند سنت، وعائلة ماري دورلاند سنت، وعائلة ماري 
+
+588
+00:44:48,690 --> 00:44:49,690
+دورلاند سنت، وعائلة ماري دورلاند سنت، وعائلة ماري 
+
+589
+00:44:49,690 --> 00:44:54,590
+دورلاند سنت، وعائلة ماري دورلاند سنت، وعائلة ماري 
+
+590
+00:44:54,590 --> 00:44:58,380
+دورلاند سنت، وعائلة. التواصل مع الناس الموجودة في 
+
+591
+00:44:58,380 --> 00:44:59,520
+المناطق الموجودة في المناطق الموجودة هي غضب 
+
+592
+00:44:59,520 --> 00:45:02,880
+ومدهشة. لقد حصلت على أخبار عن الحرب بين المجتمعين 
+
+593
+00:45:02,880 --> 00:45:03,920
+الإنقليزيين، والمجتمعين، المجتمعين، المجتمعين
+
+594
+00:45:03,920 --> 00:45:06,660
+الانقليزيين ومجتمعينا، الانقليزيين ومجتمعنا
+
+595
+00:45:06,660 --> 00:45:07,260
+الانقليزيين ومجتمعنا، الانقليزيين ومجتمعنا
+
+596
+00:45:07,260 --> 00:45:07,880
+الانقليزيين ومجتمعنا، الانقليزيين ومجتمعنا
+
+597
+00:45:07,880 --> 00:45:08,940
+الانقليزيين ومجتمعنا، الانقليزيين ومجتمعنا
+
+598
+00:45:08,940 --> 00:45:14,640
+الانقليزيين ومجتمعنا، الانقليزيين ومجتمعنا
+
+599
+00:45:14,640 --> 00:45:26,220
+الانقليزيين.
+
+600
+00:45:26,220 --> 00:45:30,290
+ومثلاثة مجتمعات موجودة في المدينة، دانيرا جانزت، 
+
+601
+00:45:30,290 --> 00:45:33,870
+نتمانك، و لونقداد، تحطموا مدينتك، وتقتلون و 
+
+602
+00:45:33,870 --> 00:45:36,230
+تهاجمون أصدقاءك، وأصدقاءك، وعائلاتك، وعائلاتك، و
+
+603
+00:45:36,230 --> 00:45:36,530
+عائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، و
+
+604
+00:45:36,530 --> 00:45:39,570
+عائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، و
+
+605
+00:45:39,570 --> 00:45:40,370
+عائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، و
+
+606
+00:45:40,370 --> 00:45:44,430
+عائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، وعائلاتك، و
+
+607
+00:45:44,430 --> 00:45:50,290
+عائلاتك، وعائلاتك، وعائلت
+
+608
+00:45:52,610 --> 00:45:55,850
+عن حياتك في عائلتك المتبقية، لديك لا اختيار إلا أن 
+
+609
+00:45:55,850 --> 00:45:59,650
+تفعل كما يقول هذه الناس الغريبة، حتى لو كانت 
+
+610
+00:45:59,650 --> 00:46:02,670
+تحتاجات أساسية مثل الطعام، وفي بعض الأيام، أنت جدًا 
+
+611
+00:46:02,670 --> 00:46:07,870
+غاضب، أنك تخوف أنك ستغضب إلى الموت، عندما تظهر هذه 
+
+612
+00:46:07,870 --> 00:46:17,850
+الفرصة نفسك، فأنت تعرف، هي تتكلم عن صعوبتها مع هذه 
+
+613
+00:46:17,850 --> 00:46:21,030
+الانجليز، عودة إلى PowerPoint.
+
+614
+00:46:29,890 --> 00:46:34,790
+قبل أن أدخل إلى هذه التصريحة، قبل أن أدخل إلى هذه 
+
+615
+00:46:34,790 --> 00:46:39,030
+التصريحة بالداخل، لدي فقط لأقول شيء أنا متأكدة أنك 
+
+616
+00:46:39,030 --> 00:46:43,830
+تعرفه، ولكن عن إذا كان هسترا أو فكسيا، نحن جميعا 
+
+617
+00:46:43,830 --> 00:46:47,730
+نعرف أن هسترا مكتوبة من الواحدين الفكتوريين، لذلك 
+
+618
+00:46:47,730 --> 00:46:53,860
+نحن لا نجعل نفسنا مغضبين عندما نرى طريقته. الآن إذا 
+
+619
+00:46:53,860 --> 00:46:58,340
+كان الـIndians يحصلوا على القتال أو الحرب اللي حصلت 
+
+620
+00:46:58,340 --> 00:47:02,080
+عليهم، فكانوا محقين في أسلوبهم، وكانوا يوضعون 
+
+621
+00:47:02,080 --> 00:47:05,460
+رؤيتهم 
+
+622
+00:47:05,460 --> 00:47:10,080
+ضد هؤلاء الأمريكيين، فهو نفس الشيء، لذلك لا نحصل 
+
+623
+00:47:10,080 --> 00:47:14,180
+على نفسنا بشكل مناسب، نقطة أخرى أريدك تعرفها عن 
+
+624
+00:47:14,180 --> 00:47:22,710
+هذا .. عن طريقها أن الأمريكيين في تلك الوقت كانوا في 
+
+625
+00:47:22,710 --> 00:47:27,510
+أول .. في أول أيام .. أو في أول مراتين لإنشاء .. 
+
+626
+00:47:27,510 --> 00:47:32,070
+لإنشاء عالم جديد لهم في .. في .. في أمريكا، لذلك
+
+627
+00:47:32,070 --> 00:47:37,450
+يحتاجوا لإنشاء تاريخهم ليس في تاريخ صحيح .. صحيح،
+
+628
+00:47:37,450 --> 00:47:41,530
+لكن يجب عليهم أن يقوموا باستخدام الكتابة فيها، في
+
+629
+00:47:41,530 --> 00:47:46,610
+.. في هذه التاريخ، القصة في طريقة حقيقية مهمة جدًا
+
+630
+00:47:46,610 --> 00:47:54,170
+لتفكير قصتها وتدعم أشخاص آخرين لقراءة قصتهم، لذلك
+
+631
+00:47:54,170 --> 00:47:57,990
+لتعريفها أو لدخول للتعريف
+
+632
+00:47:59,820 --> 00:48:05,380
+الوصفة عن الإنديَن كيف تسميها الإنديَن في مقالتها
+
+633
+00:48:05,380 --> 00:48:09,100
+عن القبضة؟ أولًا قالت أن هؤلاء الوحوش القضائيين
+
+634
+00:48:09,100 --> 00:48:14,740
+عندما تخاف منهم لأول مرة تقبل ذلك ثم قالت أن هؤلاء
+
+635
+00:48:14,740 --> 00:48:15,280
+الوحش القضائيين بارباروس
+
+636
+00:48:19,480 --> 00:48:26,440
+she said no black creatures,
+
+637
+00:48:26,660 --> 00:48:30,820
+inhuman creatures in every description she doesn't
+
+638
+00:48:30,820 --> 00:48:35,240
+say human even she just says creatures so they are
+
+639
+00:48:35,240 --> 00:48:39,740
+not human for her they are they are animals for
+
+640
+00:48:39,740 --> 00:48:45,260
+her so she doesn't she this or underestimate their
+
+641
+00:48:45,260 --> 00:48:51,190
+value as human beings. آخر نقطة فيها .. أعتقد أننا 
+
+642
+00:48:51,190 --> 00:48:54,450
+قد تحدثنا عنها أن الرسالة الأولى تعطي تلقائيات
+
+643
+00:48:54,450 --> 00:48:59,930
+مختلفة للقراءة. يمكن أن القراءة تفكر أولًا في صحيحة
+
+644
+00:48:59,930 --> 00:49:06,810
+هذه القصة. هل ستكون صحيحة في طريقها؟ أو هنالك شيء
+
+645
+00:49:06,810 --> 00:49:10,830
+يخفيه؟ of course there is something something she
+
+646
+00:49:10,830 --> 00:49:14,750
+hides because writing in her in or in the first
+
+647
+00:49:14,750 --> 00:49:19,570
+person narrator forces you to hide something to
+
+648
+00:49:19,570 --> 00:49:23,670
+give the reader an idea that you have to continue
+
+649
+00:49:23,670 --> 00:49:28,350
+reading and you have to to have a whole idea about
+
+650
+00:49:28,350 --> 00:49:36,140
+my about my writing another idea in media res it's
+
+651
+00:49:36,140 --> 00:49:40,100
+a Latin word a Latin word means skepticism first
+
+652
+00:49:40,100 --> 00:49:48,670
+used by Shakespeare this term this term is أرميان
+
+653
+00:49:48,670 --> 00:49:54,690
+تنسى أشياء مختلفة من الحقيقة. فأولًا، البداية. هل
+
+654
+00:49:54,690 --> 00:49:58,370
+هي بداية حقيقية؟ هل هي بداية حقيقية؟ ماذا تعتقد؟
+
+655
+00:49:58,370 --> 00:50:01,890
+هل هي حقيقية؟ بالطبع ليس كذلك، لأنها تستخدم
+
+656
+00:50:01,890 --> 00:50:06,890
+الرسالة الأولى. نعرف أيضًا قصة البريطانيين عندما
+
+657
+00:50:06,890 --> 00:50:12,750
+ذهبوا إلى أمريكا لإنشاء عالم جديد لهم. فليس بداية
+
+658
+00:50:12,750 --> 00:50:13,290
+حقيقية.
+
+659
+00:50:16,440 --> 00:50:21,840
+البداية لا تبدأ مع النار على المنازل، لديها بداية
+
+660
+00:50:21,840 --> 00:50:27,220
+أخرى أكثر أهمية من هذه الأفعال. الـ Climax أيضًا
+
+661
+00:50:27,220 --> 00:50:32,120
+لكي أثبت أنها مصطلحية، لدينا الكثير من أفعال العمل
+
+662
+00:50:32,120 --> 00:50:36,580
+المصطلحي، في البداية كنا نتكلم عنها، ثم الـ
+
+663
+00:50:36,580 --> 00:50:40,500
+Climax،
+
+664
+00:50:40,500 --> 00:50:45,100
+وكان هناك الكثير من الأفعال التي أدت إلى هذا الـ
+
+665
+00:50:45,100 --> 00:50:52,200
+Climax وهو عندما حرروا المنزل عندما قتلوا عندما
+
+666
+00:50:52,200 --> 00:50:54,920
+قتلوا عندما .. عندما فعلوا أفعالهم أو أفعالهم
+
+667
+00:50:54,920 --> 00:50:58,860
+المهمة في تصفيتها بالطبع الـ Climax بدأت في الـ
+
+668
+00:50:58,860 --> 00:51:03,080
+ninth move في اللي رولانسون .. رولانسون تدرك أن
+
+669
+00:51:03,080 --> 00:51:08,460
+قتلها بالطبع قريب من النهاية وفي اللي تدرك أنها
+
+670
+00:51:08,460 --> 00:51:12,880
+مستغربة من كلا الأفعال قوة الله يجب أن تركز على
+
+671
+00:51:12,880 --> 00:51:18,250
+هذا والعزيزة للغاية. في هذه الثقافة أولًا تأكل الحمض
+
+672
+00:51:18,250 --> 00:51:23,930
+من حمض و تجد أنها تتحرك بدلًا من أن تتحرك. لذا بدأت
+
+673
+00:51:23,930 --> 00:51:29,770
+تتعامل معهم بطريقة أو بطريقة أخرى. ثم الانتقالات
+
+674
+00:51:29,770 --> 00:51:34,990
+كما تعلمين عندما كانت أكثر اهتمامًا و
+
+675
+00:51:37,780 --> 00:51:41,820
+annoyed of their deeds then in the end I want just
+
+676
+00:51:41,820 --> 00:51:48,400
+to ask if it is expected and or from them or why
+
+677
+00:51:48,400 --> 00:51:52,940
+did not even give it .. give a try to run away
+
+678
+00:51:56,140 --> 00:52:01,700
+كانت قادرة على القيام بذلك، أعتقد أنها قادرة على
+
+679
+00:52:01,700 --> 00:52:06,420
+القيام بذلك، أعتقد
+
+680
+00:52:06,420 --> 00:52:08,120
+أنها قادرة على القيام بذلك، أعتقد أنها قادرة على
+
+681
+00:52:08,120 --> 00:52:08,800
+القيام بذلك، أعتقد أنها قادرة على القيام بذلك،
+
+682
+00:52:08,800 --> 00:52:12,100
+أعتقد أنها قادرة على القيام بذلك، أعتقد أنها قادرة
+
+683
+00:52:12,100 --> 00:52:21,640
+على القيام بذلك، أعتقد أنها قادرة على القيام بذلك،
+
+684
+00:52:21,640 --> 00:52:25,140
+أعتقد أولًا، كانت مرتبطة بكل حادثة عامة مع الله
+
+685
+00:52:25,140 --> 00:52:30,800
+ومخططاته لها، لهذا السبب لم تتخلص أو تحاول حتى،
+
+686
+00:52:30,800 --> 00:52:34,680
+هذه هي الإجابة، حسنًا؟ قرأت من القرآن الإسلامي،
+
+687
+00:52:34,680 --> 00:52:41,480
+إنه اكتشاف، انتظر الله، كذلك بطاقة جيدة، ويحفظ
+
+688
+00:52:41,480 --> 00:52:49,280
+قلوبك، انتظر، أقول على الله شكرًا جزيلاً لك. سوف نقوم
+
+689
+00:52:49,280 --> 00:52:55,980
+بقصّة أخرى الأسبوع عن قصّة الـ Captivity. و يمكنك
+
+690
+00:52:55,980 --> 00:53:00,040
+التابع إذا كنت .. لكن في المرة القادمة سوف نقوم
+
+691
+00:53:00,040 --> 00:53:06,580
+بتركيز على الأشياء الحقيقية أكثر. علينا التركيز
+
+692
+00:53:06,580 --> 00:53:11,670
+على أشياء معينة. أقول حسنًا أنا أرغب .. أعتقد أن هذا
+
+693
+00:53:11,670 --> 00:53:18,430
+الاستجابة مهم، أعتقد أن هنا هناك مثل ميزة أمريكية،
+
+694
+00:53:18,430 --> 00:53:22,710
+أعتقد أن هذا مثلًا مصطلح جدًا، حسنًا؟ أعتقد أن هنا
+
+695
+00:53:22,710 --> 00:53:29,040
+هناك ما يسمى بالنسبة لـ self-reliance هذا ما كنت
+
+696
+00:53:29,040 --> 00:53:34,780
+أتوقعه منك، ولكنني أحب مجلدهم لأنهم صنعوا مجلد
+
+697
+00:53:34,780 --> 00:53:39,300
+حقيقي لجمهور المصطلح ومجرد
+
+698
+00:53:39,300 --> 00:53:46,120
+أنهم قلقوا المجلد المصطلحي كان شيء رائع نعم، هذه
+
+699
+00:53:46,120 --> 00:53:49,580
+المرأة كانت تقول عن نظرتها أنها كانت تقليل
+
+700
+00:53:49,580 --> 00:53:54,840
+ومستمتعًا في إدارة هؤلاء الهنود وفي نفس الوقت
+
+701
+00:53:54,840 --> 00:54:01,720
+كانت ترميز صورة المسيحيين أو الناس الإنجليزيين
+
+702
+00:54:01,720 --> 00:54:06,420
+مثلما هم الساحرين أو الناس الحقيقية أو الناس
+
+703
+00:54:06,420 --> 00:54:09,240
+الغباء أو الناس السيئة أو الناس السيئة أو الناس
+
+704
+00:54:09,240 --> 00:54:11,790
+السيئة أو الناس السيئة أو الناس السيئة أو Okay. So
+
+705
+00:54:11,790 --> 00:54:14,310
+it seems like this narrative is very interesting
+
+706
+00:54:14,310 --> 00:54:18,970
+to read. It's not like boring. So sometimes it
+
+707
+00:54:18,970 --> 00:54:22,330
+might be boring, like she's repeating, but I don't
+
+708
+00:54:22,330 --> 00:54:26,250
+think she's repeating in the same way. Yeah, she's
+
+709
+00:54:26,250 --> 00:54:30,170
+like coming again to the same point, but from a
+
+710
+00:54:30,170 --> 00:54:33,790
+different angle. So I want you next time to read
+
+711
+00:54:33,790 --> 00:54:37,570
+it and to focus on these things because everybody
+
+712
+00:54:37,570 --> 00:54:41,840
+next time should be asked to say what she likes or
+
+713
+00:54:41,840 --> 00:54:44,320
+what she doesn't like what kind of quotation we're
+
+714
+00:54:44,320 --> 00:54:46,720
+discussing quotations next time okay thank you
+
+715
+00:54:46,720 --> 00:54:50,200
+very much and i wish you to see you next time okay
+
+716
+00:54:50,200 --> 00:54:50,640
+thank you
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..647cdea15b8c3e3110ffe763cb14846945b009dc
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/AyiDzQvc4j4_raw.json
@@ -0,0 +1 @@
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So it seems like this narrative is very interesting to read. It's not like boring. So sometimes it might be boring, like she's repeating, but I don't think she's repeating in the same way. Yeah, she's like coming again to the same point, but from a different angle. 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{"start": 3286.72, "end": 3286.84, "word": " very", "probability": 0.87451171875}, {"start": 3286.84, "end": 3287.14, "word": " much", "probability": 0.92138671875}, {"start": 3287.14, "end": 3287.96, "word": " and", "probability": 0.958984375}, {"start": 3287.96, "end": 3288.1, "word": " i", "probability": 0.6259765625}, {"start": 3288.1, "end": 3288.28, "word": " wish", "probability": 0.90478515625}, {"start": 3288.28, "end": 3288.48, "word": " you", "probability": 0.78271484375}, {"start": 3288.48, "end": 3288.88, "word": " to", "probability": 0.9248046875}, {"start": 3288.88, "end": 3289.06, "word": " see", "probability": 0.93212890625}, {"start": 3289.06, "end": 3289.18, "word": " you", "probability": 0.97314453125}, {"start": 3289.18, "end": 3289.38, "word": " next", "probability": 0.9462890625}, {"start": 3289.38, "end": 3289.68, "word": " time", "probability": 0.88232421875}, {"start": 3289.68, "end": 3290.2, "word": " okay", "probability": 0.9169921875}, {"start": 3290.2, "end": 3290.48, "word": " thank", "probability": 0.8447265625}, {"start": 3290.48, "end": 3290.64, "word": " you", "probability": 0.970703125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3291.568, "duration_after_vad": 3198.6187499999905}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a78d9b22cf843b0562a7a83c7553f77892cecceb
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_postprocess.srt
@@ -0,0 +1,2348 @@
+1
+00:00:00,000 --> 00:00:00,140
+موسيقى
+
+2
+00:00:20,650 --> 00:00:23,070
+باسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+3
+00:00:23,070 --> 00:00:26,590
+المرسلين I'm excited like I'm coming to teach you
+
+4
+00:00:26,590 --> 00:00:29,870
+this course which is as you see American
+
+5
+00:00:29,870 --> 00:00:34,370
+literature it is a survey course about you know
+
+6
+00:00:34,370 --> 00:00:38,030
+American literature right from the colonial period
+
+7
+00:00:38,030 --> 00:00:43,130
+until the modern period today is an introductory
+
+8
+00:00:43,130 --> 00:00:50,010
+classأنا لن أشرح أي شيء بل أقبل أن أشارككم برنامج
+
+9
+00:00:50,010 --> 00:00:55,710
+Outline اللي يحتوي على تصريح المدرسة أعني مهارات
+
+10
+00:00:55,710 --> 00:01:03,550
+المدرسة، نتيجات المدرسة، طريقات التجارب وخيرًا،
+
+11
+00:01:03,550 --> 00:01:07,550
+سأتكلم معكم بسبب أننا لا نريد أن نضيع وقت، هذا
+
+12
+00:01:07,550 --> 00:01:13,210
+مدرسة تتطور، نريد أن نتكلم قليلا عنYou know
+
+13
+00:01:13,210 --> 00:01:15,990
+America, American literature, American language
+
+14
+00:01:15,990 --> 00:01:21,390
+etc So as you see the course as I mentioned here
+
+15
+00:01:21,390 --> 00:01:24,910
+is mainly designed as an introduction to American
+
+16
+00:01:24,910 --> 00:01:29,470
+literature So it's not you know a course which is
+
+17
+00:01:29,470 --> 00:01:33,830
+specialized it doesn't go deep it's you know only
+
+18
+00:01:33,830 --> 00:01:38,700
+a survey course it is intended to acquaintأنا أقصد
+
+19
+00:01:38,700 --> 00:01:43,920
+الطلاب مع كتابات أمريكية عظيمة وهي أجهزتهم
+
+20
+00:01:43,920 --> 00:01:49,180
+الأساسية لذلك لن نتكلم عن كل كتاب أمريكي ولكننا
+
+21
+00:01:49,180 --> 00:01:55,700
+سنكون مختارين جدًا لذلك كما ترى عمر وقت مجموعة
+
+22
+00:01:55,700 --> 00:01:58,740
+الcourse يتجاوز
+
+23
+00:01:58,740 --> 00:02:06,370
+من الوقت التقليدي إلى العصر العشرين لذلك سنبدأمن
+
+24
+00:02:06,370 --> 00:02:12,090
+مجلة التاريخ لتحقيق كيف أتت أمريكا إلى أن تكون
+
+25
+00:02:13,950 --> 00:02:18,790
+الجزء من هذه الدراسة، أعني مركز هذه الدراسة هو
+
+26
+00:02:18,790 --> 00:02:22,830
+عملية تحقيق عملية تحقيق عملية تحقيق عملية تحقيق
+
+27
+00:02:22,830 --> 00:02:23,630
+عملية تحقيق عملية تحقيق عملية تحقيق عملية تحقيق
+
+28
+00:02:23,630 --> 00:02:28,410
+عملية تحقيق عملية تحقيق عملية تحقيق عملية تحقيق
+
+29
+00:02:28,410 --> 00:02:31,350
+عملية تحقيق عملية تحقيق عملية تحقيق عملية تحقيق
+
+30
+00:02:31,350 --> 00:02:32,270
+عملية تحقيق عملية تحقيق عملية تحقيق عملية تحقيق
+
+31
+00:02:32,270 --> 00:02:41,390
+عملية
+
+32
+00:02:41,390 --> 00:02:46,610
+تحStanding for main American writers, main
+
+33
+00:02:46,610 --> 00:02:48,330
+American themes etc.
+
+34
+00:02:51,370 --> 00:02:53,670
+As we said this ..
+
+35
+00:02:56,310 --> 00:03:00,750
+هذه الدراسة هي لإيقاف الثقافة، أعني سيساعد الدراسة
+
+36
+00:03:00,750 --> 00:03:05,250
+لإيقافها، تكتشف ثقافة اللغة الأمريكية بالنسبة
+
+37
+00:03:05,250 --> 00:03:09,630
+للمواضيع، مثلًا، هذا مجرد جهد مهم جدًا، سنخطط
+
+38
+00:03:09,630 --> 00:03:14,930
+المواضيع، كيف أتجهت هذه المواضيع، كيف تتطورها،
+
+39
+00:03:14,930 --> 00:03:20,970
+وحتى أحيانًا سنكتشف معروفات معينة، أعني معروفات
+
+40
+00:03:20,970 --> 00:03:23,590
+مستمردة، مواضيع في اللغة الأمريكية
+
+41
+00:03:27,440 --> 00:03:34,480
+في هذه الدراسة سوف نكتشف أيضًا أشياء محددة من
+
+42
+00:03:34,480 --> 00:03:38,500
+الكتابة الأمريكية و ربما في الـ brainstorming اللي
+
+43
+00:03:38,500 --> 00:03:45,240
+يأتي يمكننا أن نحصل اليوم على أقل على أقل نكتشف
+
+44
+00:03:45,240 --> 00:03:50,180
+أشياء من هذه الأشياء إذا كان ممكن يكون هناك أشخاص
+
+45
+00:03:50,180 --> 00:03:54,010
+أمريكان خاصة في كتابات أمريكية قديمةالسنة التاسعة
+
+46
+00:03:54,010 --> 00:04:02,170
+اللي كانت زمان الوقت اللي بدأت الكتابة الأمريكية
+
+47
+00:04:02,170 --> 00:04:05,930
+تعتمد على ايدينتها الاندبندية
+
+48
+00:04:09,260 --> 00:04:13,840
+Okay and in this course of course I mean gender
+
+49
+00:04:13,840 --> 00:04:16,940
+you know and ethnicity are taken into
+
+50
+00:04:16,940 --> 00:04:19,400
+consideration we are going to choose texts which
+
+51
+00:04:19,400 --> 00:04:27,940
+are representatives of all these categories you
+
+52
+00:04:27,940 --> 00:04:31,800
+know the course has objectives usually we before
+
+53
+00:04:31,800 --> 00:04:35,780
+we teach a course we as teachers decide upon the
+
+54
+00:04:35,780 --> 00:04:40,590
+objectives of the courseit is you know important
+
+55
+00:04:40,590 --> 00:04:43,070
+that teachers ask themselves why they are teaching
+
+56
+00:04:43,070 --> 00:04:49,130
+you know a course and I think you know here I
+
+57
+00:04:49,130 --> 00:04:52,830
+classified the objectives into three you know
+
+58
+00:04:52,830 --> 00:04:55,930
+categories first of all like course competence,
+
+59
+00:04:56,510 --> 00:04:59,130
+knowledge, what are you supposed to know in this
+
+60
+00:04:59,130 --> 00:05:04,020
+courseأنت من المفروض أن تكون متعرفًا بالأشياء
+
+61
+00:05:04,020 --> 00:05:07,940
+التاريخية والثقافة والدينية التي أعطاها الوصولة
+
+62
+00:05:07,940 --> 00:05:12,660
+ومساعدة الانتقال والتركيز على أشياء مختلفة في
+
+63
+00:05:12,660 --> 00:05:16,780
+الكتابة الأمريكية مرة أخرى، إنه مهم جدًا في هذه
+
+64
+00:05:16,780 --> 00:05:20,400
+الدراسة التركيز على الانتقال الأمريكي، طريقة
+
+65
+00:05:20,400 --> 00:05:24,440
+التفكير أيضًا
+
+66
+00:05:26,580 --> 00:05:32,560
+to help the students acquire insight into I would
+
+67
+00:05:32,560 --> 00:05:35,480
+say the contradictory you know sometimes the
+
+68
+00:05:35,480 --> 00:05:37,520
+contradictory character of the American literature
+
+69
+00:05:37,520 --> 00:05:40,600
+because later you will see that the American
+
+70
+00:05:40,600 --> 00:05:44,460
+literature has you know I mean the character has
+
+71
+00:05:44,460 --> 00:05:49,070
+all the paradoxesOkay؟ To reinforce the student's
+
+72
+00:05:49,070 --> 00:05:51,090
+literary competence because we are going to look
+
+73
+00:05:51,090 --> 00:05:55,910
+at many texts So this will add up to our knowledge
+
+74
+00:05:55,910 --> 00:06:00,330
+or repertoire of literature Like our knowledge of
+
+75
+00:06:00,330 --> 00:06:03,490
+literature To reinforce the student's literary
+
+76
+00:06:03,490 --> 00:06:07,450
+competence through meticulous analysis of given
+
+77
+00:06:07,450 --> 00:06:13,130
+textو بالطبع هذه هي المعرفة كما ترى، ولكن
+
+78
+00:06:13,130 --> 00:06:19,110
+المهارات، ما هي مهاراتك؟عادة عندما تأخذ مدرسة مثل
+
+79
+00:06:19,110 --> 00:06:24,010
+هذه بالطبع أولا نريد منك أن تكون لديك مهارة من
+
+80
+00:06:24,010 --> 00:06:28,170
+القراءة والتحقق والتحقق والتحقق والتحقق والتحقق
+
+81
+00:06:28,170 --> 00:06:28,610
+والتحقق والتحقق والتحقق والتحقق والتحقق والتحقق
+
+82
+00:06:28,610 --> 00:06:29,650
+والتحقق والتحقق والتحقق والتحقق والتحقق والتحقق
+
+83
+00:06:29,650 --> 00:06:29,730
+والتحقق والتحقق والتحقق والتحقق والتحقق والتحقق
+
+84
+00:06:29,730 --> 00:06:40,470
+والتحقق والتحقق والتحقق والتحقق والتحقق والتحقق
+
+85
+00:06:40,470 --> 00:06:43,290
+والتحقق
+
+86
+00:06:45,250 --> 00:06:47,930
+The second one I mean the second skill objective
+
+87
+00:06:47,930 --> 00:06:50,870
+is to reinforce the students communication skills
+
+88
+00:06:50,870 --> 00:06:53,370
+such as presentation skills and debating skills.
+
+89
+00:06:54,130 --> 00:06:57,390
+These skills when you give a presentation you
+
+90
+00:06:57,390 --> 00:07:02,070
+stand here you show that you are capable or I mean
+
+91
+00:07:02,070 --> 00:07:03,950
+it is supposed that this course will give you
+
+92
+00:07:03,950 --> 00:07:06,710
+confidence and this is very apt because your class
+
+93
+00:07:06,710 --> 00:07:11,660
+is very smallto reinforce the students ability of
+
+94
+00:07:11,660 --> 00:07:15,000
+applying what they have learned because here we
+
+95
+00:07:15,000 --> 00:07:18,060
+are going to learn, we have to get information and
+
+96
+00:07:18,060 --> 00:07:20,980
+are we going to apply this to what we read because
+
+97
+00:07:20,980 --> 00:07:25,800
+application is very importantالقصة قيم الأهداف
+
+98
+00:07:25,800 --> 00:07:31,040
+مثلا نحن البلستانيين المسلمين نحن ندرس هذا، ماذا
+
+99
+00:07:31,040 --> 00:07:36,240
+يجب علينا أن نفعل؟ حسنا، لذا قصة قيم الأهداف كما
+
+100
+00:07:36,240 --> 00:07:42,360
+ترى، هي لإعادة شعر الاطلاب بالإدارة، تعرفين، من من
+
+101
+00:07:42,360 --> 00:07:46,780
+نحن؟Okay because we're going to go through
+
+102
+00:07:46,780 --> 00:07:50,600
+American literature and I think one of the motif
+
+103
+00:07:50,600 --> 00:07:52,940
+of American literature in the search of identity
+
+104
+00:07:52,940 --> 00:07:57,460
+Now whatever we study we are going to measure or
+
+105
+00:07:57,460 --> 00:08:01,820
+to compare contrast ourselves you know with them
+
+106
+00:08:01,820 --> 00:08:05,420
+okay so again at the end of the course like our
+
+107
+00:08:05,420 --> 00:08:09,580
+sense of identity should be deepenedOkay، to
+
+108
+00:08:09,580 --> 00:08:12,180
+strengthen cross-cultural .. sorry، to boost the
+
+109
+00:08:12,180 --> 00:08:16,220
+values of tolerance. Okay، we have to realize that
+
+110
+00:08:16,220 --> 00:08:20,240
+the others are not like us. But it doesn't mean
+
+111
+00:08:20,240 --> 00:08:25,560
+like we have to have bias, to have prejudice. We
+
+112
+00:08:25,560 --> 00:08:28,890
+have to understand, you knowهناك الكثير من القيم
+
+113
+00:08:28,890 --> 00:08:34,630
+الأمريكية اللي هي مشابهة لقيمنا، فهو مهم جدًا أن
+
+114
+00:08:34,630 --> 00:08:38,070
+نحصل على هذا النوع من التcommunication و أحيانًا
+
+115
+00:08:38,070 --> 00:08:41,850
+نحصل على قيم مختلفة من قيمنا، لكن هذا لا يعني أننا
+
+116
+00:08:41,850 --> 00:08:45,290
+سنقوم بإستعمال هذه القيم، ولكن يجب أن نحترم أننا
+
+117
+00:08:45,290 --> 00:08:46,690
+مختلفين
+
+118
+00:08:48,640 --> 00:08:55,280
+أخيرًا هو تحسين مصطلحنا الإسلامي بمقارنة أو تقارن
+
+119
+00:08:55,280 --> 00:09:00,500
+مع مصطلح لا يوجد في المصطلح الإسلامي، فهذه هي
+
+120
+00:09:00,500 --> 00:09:08,300
+الأهداف والأهداف تتجارب من الأهداففي نهاية
+
+121
+00:09:08,300 --> 00:09:11,180
+المدرسة، المدرسين يتوقعون أن يكتشفوا بالضبط
+
+122
+00:09:11,180 --> 00:09:15,520
+مصطلحات اللتراتور الأمريكية المصطلحات، المصطلحات،
+
+123
+00:09:15,520 --> 00:09:17,240
+المصطلحات، المصطلحات، المصطلحات، المصطلحات،
+
+124
+00:09:17,240 --> 00:09:17,920
+المصطلحات، المصطلحات، المصطلحات، المصطلحات،
+
+125
+00:09:17,920 --> 00:09:18,540
+المصطلحات، المصطلحات، المصطلحات، المصطلحات،
+
+126
+00:09:18,540 --> 00:09:21,560
+المصطلحات، المصطلحات، المصطلحات، المصطلحات،
+
+127
+00:09:21,560 --> 00:09:29,940
+المصطلحات، المصطلحات، المصطلحات،
+
+128
+00:09:29,940 --> 00:09:31,120
+المص
+
+129
+00:09:36,380 --> 00:09:39,720
+من هذه المدرسة و كانت لديها كتابة أمريكية بدأوا
+
+130
+00:09:39,720 --> 00:09:42,620
+بتعليم كتابة أمريكية في المدرسة الأمريكية و كانوا
+
+131
+00:09:42,620 --> 00:09:46,340
+.. كما تعلمون .. هذه الدراسة كانت مفيدة جدا لهم هل
+
+132
+00:09:46,340 --> 00:09:50,260
+تفهمين ما أقصدي؟ الطلاب سيحصلوا على مهارة لترسيح
+
+133
+00:09:50,260 --> 00:09:53,240
+مواصفات معينة في مجموعات مختلفة من كتابة أمريكية
+
+134
+00:09:53,240 --> 00:10:00,860
+مثل ترسيح .. ترسيح كيف تطور مواصفات .. ترسيح كيف
+
+135
+00:10:00,860 --> 00:10:06,930
+تطور مواصفات أمريكيةthe students also will have
+
+136
+00:10:06,930 --> 00:10:10,310
+acquired you know will have sharpened their
+
+137
+00:10:10,310 --> 00:10:15,810
+interpretive skills of giving text the students
+
+138
+00:10:15,810 --> 00:10:18,590
+color the skill I mean the skill of research
+
+139
+00:10:18,590 --> 00:10:21,990
+because in this course as we will see later you
+
+140
+00:10:21,990 --> 00:10:28,510
+are supposed to you know conduct a researchو
+
+141
+00:10:28,510 --> 00:10:31,990
+بالطبع مهارات التحدث و التcommunication كما قلنا و
+
+142
+00:10:31,990 --> 00:10:35,710
+خصوصا كتابة Communication من خلال موديل، يعني
+
+143
+00:10:35,710 --> 00:10:42,910
+لدينا مجتمع و هو الموديل و أنت ستتجار المعلومات و
+
+144
+00:10:42,910 --> 00:10:47,180
+تتعاملالدراسات التعامل التعامل التعامل التعامل
+
+145
+00:10:47,180 --> 00:10:49,020
+التعامل التعامل التعامل التعامل التعامل التعامل
+
+146
+00:10:49,020 --> 00:10:49,660
+التعامل التعامل التعامل التعامل التعامل التعامل
+
+147
+00:10:49,660 --> 00:10:53,420
+التعامل التعامل التعامل التعامل التعامل التعامل
+
+148
+00:10:53,420 --> 00:10:53,720
+التعامل التعامل التعامل التعامل التعامل التعامل
+
+149
+00:10:53,720 --> 00:10:54,280
+التعامل التعامل التعامل التعامل التعامل التعامل
+
+150
+00:10:54,280 --> 00:10:54,600
+التعامل التعامل التعامل التعامل التعامل التعامل
+
+151
+00:10:54,600 --> 00:10:56,720
+التعامل التعامل التعامل التعامل التعامل التعامل
+
+152
+00:10:56,720 --> 00:11:10,300
+التعامل التعامل التعام
+
+153
+00:11:10,590 --> 00:11:16,230
+سنقوم بتفكير ما هو .. سنقوم بإصلاح المشهد، المشهد
+
+154
+00:11:16,230 --> 00:11:22,280
+نفسهسوف ننظر إلى فترة القولونية، عندما بدأت، وكيف
+
+155
+00:11:22,280 --> 00:11:27,780
+بدأت، إنها مرحلة تاريخية ونحن لدينا .. كما تعلمون،
+
+156
+00:11:27,780 --> 00:11:32,720
+انا وضعت .. اوضعت لكم على صفحتي، كما تعلمون، قصة،
+
+157
+00:11:32,720 --> 00:11:37,140
+إنها مرحلة لللغاية الأمريكية، لذلك يجب أن نعتبرها،
+
+158
+00:11:37,140 --> 00:11:40,280
+كما تعلمون، من قصة واحدة إلى قصة أربعة، هذه هي
+
+159
+00:11:40,280 --> 00:11:44,550
+القراءة لليوم التالي، حسنا؟هو على موقعي وانت تجد
+
+160
+00:11:44,550 --> 00:11:47,830
+انه
+
+161
+00:11:47,830 --> 00:11:51,750
+مرحل لقرص أمريكي انه مرحل الانفجار انه يسمى
+
+162
+00:11:51,750 --> 00:11:56,410
+الانفجار الانفجار يمكنك أن تشاهد ذلك أسبوع اثنين
+
+163
+00:11:56,410 --> 00:12:01,840
+محادث عن القرص 5 و12و بعد ذلك لديك كتاب أخر في
+
+164
+00:12:01,840 --> 00:12:07,360
+الأسبوع الثاني هو قراءة خمسين صفحات من كتاب أخر
+
+165
+00:12:07,360 --> 00:12:13,360
+تسمح باللغة الأمريكية كما تعلمين يجب أن نقرأ خمسين
+
+166
+00:12:13,360 --> 00:12:18,960
+صفحات و نتكلم عنها، بالطبع في هذه الأسبوعI mean
+
+167
+00:12:18,960 --> 00:12:21,080
+the trajectory of the class will be like a
+
+168
+00:12:21,080 --> 00:12:24,320
+seminar, so you are going to read, I'm going to
+
+169
+00:12:24,320 --> 00:12:26,320
+listen to your response, I'm going to add to
+
+170
+00:12:26,320 --> 00:12:29,460
+illustrate, so this is what will happen, I'm not
+
+171
+00:12:29,460 --> 00:12:32,720
+going to stand lecturing all the time, I'm going
+
+172
+00:12:32,720 --> 00:12:35,060
+to see because it's very important that you
+
+173
+00:12:35,060 --> 00:12:35,840
+prepare
+
+174
+00:12:38,930 --> 00:12:46,230
+حسنًا، في الأسبوع الثالث، سنبدأ بالنظر إلى بعض
+
+175
+00:12:46,230 --> 00:12:48,270
+الكتابات الأمريكية الأساسية، الكتابات الأمريكية
+
+176
+00:12:48,270 --> 00:12:48,970
+الأمريكية، خاصة الكتابات الأمريكية الأمريكية، خاصة
+
+177
+00:12:48,970 --> 00:12:49,570
+الأمريكية الأمريكية، خاصة الكتابات الأمريكية
+
+178
+00:12:49,570 --> 00:12:50,930
+الأمريكية، خاصة الكتابات الأمريكية الأمريكية
+
+179
+00:12:50,930 --> 00:12:51,190
+الأمريكية، خاصة الكتابات الأمريكية الأمريكية
+
+180
+00:12:51,190 --> 00:12:53,170
+الأمريكية، خاصة الكتابات الأمريكية الأمريكية
+
+181
+00:12:53,170 --> 00:12:58,510
+الأمريكية الأمريكية، خاصة
+
+182
+00:12:58,510 --> 00:13:04,130
+الكتابات الأمريكية الأمريكية الأمريكية الأسنشاهد
+
+183
+00:13:04,130 --> 00:13:12,010
+قصة السجن وإعادة ماري رولنسون، كانت
+
+184
+00:13:12,010 --> 00:13:15,750
+مجموعة مميزة مثلما كانت في الوقت القولوني، وهذا
+
+185
+00:13:15,750 --> 00:13:20,540
+مهم جدًا، ستستمتع منه أنا متأكدبسبب أنك تنظر إلى
+
+186
+00:13:20,540 --> 00:13:26,200
+امرأة تم اختيارها من الشباب الاندجاني والتي كانت
+
+187
+00:13:26,200 --> 00:13:32,020
+تتكلم عن قصتها نحن سنرى اذا كنا سنشبه او لا نشبه
+
+188
+00:13:32,020 --> 00:13:36,380
+نحن سنشعر ان نشعر ان نشعر ان نشعر ان نشعر ان نشعر
+
+189
+00:13:36,380 --> 00:13:36,540
+ان نشعر ان نشعر ان نشعر ان نشعر ان نشعر ان نشعر ان
+
+190
+00:13:36,540 --> 00:13:36,640
+نشعر ان نشعر ان نشعر ان نشعر ان نشعر ان نشعر ان
+
+191
+00:13:36,640 --> 00:13:36,720
+نشعر ان نشعر ان نشعر ان نشعر ان نشعر ان نشعر ان
+
+192
+00:13:36,720 --> 00:13:36,820
+نشعر
+
+193
+00:13:42,200 --> 00:13:45,880
+في الأسبوع الرابع سنحصل على بعض الكتابة لشهير
+
+194
+00:13:45,880 --> 00:13:51,860
+أمريكي مشهور Edward Taylor سنشاهد بعض الكتابات مثل
+
+195
+00:13:51,860 --> 00:13:55,680
+Panaspyder Catching a Fly وHouse Frey I'm the
+
+196
+00:13:55,680 --> 00:14:03,560
+Living Bread هذا كتاب مصري ومهم جدًا أن تقرأه في
+
+197
+00:14:03,560 --> 00:14:07,940
+نفس الأسبوع سنستمر في القراءة من الكتابة الوطنية
+
+198
+00:14:07,940 --> 00:14:16,820
+حتى حصة 90والسنة الخامسة لدينا قرص أساسي يسمى
+
+199
+00:14:16,820 --> 00:14:18,220
+Emerson
+
+200
+00:14:21,030 --> 00:14:24,630
+و سنقرر نقرر الطبيعة، و لن نقرر نقرر أي شيء في
+
+201
+00:14:24,630 --> 00:14:29,310
+هذا، إنه قليل، كما تعلمين، ليس كبير، كما أقول، إنه
+
+202
+00:14:29,310 --> 00:14:34,370
+مجموعة، إنه حوالي 120 صفر، ولكن عليك أن تقرره لكي
+
+203
+00:14:34,370 --> 00:14:39,510
+تفهم، لأن هذا الرجل كان مثل الفلسفة الأمريكي اللي
+
+204
+00:14:39,510 --> 00:14:46,230
+حاول أن يتعامل و يضع أساسيات الكتابة الأمريكيةكان
+
+205
+00:14:46,230 --> 00:14:52,130
+مصادًا من الكتابات الأمريكية مثل الكتابين، كان
+
+206
+00:14:52,130 --> 00:14:55,670
+يحاول أن يقول ما هي أمريكا، لذلك الكثير من القيم
+
+207
+00:14:55,670 --> 00:15:00,130
+التي أتيت من هنا، في السنة التاسعة، تم اختيارها من
+
+208
+00:15:00,130 --> 00:15:03,770
+Emerson، لذلك، هذا مهم جدًا، لا يمكننا أن نفهم أو
+
+209
+00:15:03,770 --> 00:15:07,310
+نتعامل الكتابة السنة التاسعة بدون أننا نفهم
+
+210
+00:15:07,310 --> 00:15:11,490
+Emerson
+
+211
+00:15:12,920 --> 00:15:16,980
+ثم مجلس مثلًا في السنة الخامسة أو السادسة حول هذا
+
+212
+00:15:16,980 --> 00:15:21,320
+الموضوع، سنبحث عن نقطة مدخلة في هذه السنة لقناتنا
+
+213
+00:15:21,320 --> 00:15:26,740
+الرئيسية وهو حكيل بيرفان، قرص مهم جدًا ومعروف جدًا
+
+214
+00:15:26,740 --> 00:15:32,020
+وسنبقى على أقل ثلاث أسابيع لدراسة هذا الموضوع،
+
+215
+00:15:32,020 --> 00:15:35,680
+لذلك كما تشاهدين، سأقوم بتحديثه في السنة السادسة
+
+216
+00:15:35,680 --> 00:15:39,730
+أو السادسة أولىweek 7 discussion of the second
+
+217
+00:15:39,730 --> 00:15:42,910
+half، this is about 42 chapters، so we have to
+
+218
+00:15:42,910 --> 00:15:46,190
+cover this to read، it's very important that we
+
+219
+00:15:46,190 --> 00:15:49,190
+read، if you don't read, you'll be lagging behind،
+
+220
+00:15:49,190 --> 00:15:52,410
+you know، you cannot get whatever you want، so
+
+221
+00:15:52,410 --> 00:15:54,610
+it's very important to read and to come ready for
+
+222
+00:15:54,610 --> 00:16:01,100
+discussionأسبوع ستة كانت التفاصيل في الثانية
+
+223
+00:16:01,100 --> 00:16:05,300
+الحالية عن حق البرفن والأسبوع اثنين كانت التفاصيل
+
+224
+00:16:05,300 --> 00:16:10,740
+عامة، لذا سنقضي ثلاث أسابيع قراءة هذا الكتابثم
+
+225
+00:16:10,740 --> 00:16:17,860
+أسبوع 9 سنشاهد أشياء أخرى، إدجار ارنبو، الهجوم في
+
+226
+00:16:17,860 --> 00:16:21,960
+منزل أشر، كما تعلمين قد وجدت هذه الأشياء في
+
+227
+00:16:21,960 --> 00:16:30,040
+الكتابة، وسنشاهد قصة تسمى The Raven، أسبوع 10،
+
+228
+00:16:30,040 --> 00:16:34,220
+Whitman، Song of Myself، The Astronomer، Goodbye
+
+229
+00:16:34,220 --> 00:16:37,600
+to My Fancy، فهناك الكتابة، هذه من السنة التاسعة
+
+230
+00:16:38,810 --> 00:16:43,050
+سنة واحدة، تاريخ Fredrick Douglass، كما تعلم،
+
+231
+00:16:43,050 --> 00:16:47,430
+أسلوب أفريقيا و أمريكيا الذي كتب عن تجاربه و
+
+232
+00:16:47,430 --> 00:16:52,930
+تجاربه من الخروج من مجالات السلاوية، إنها مهمة
+
+233
+00:16:52,930 --> 00:16:57,650
+جدًا، كما تعلم، ثم، كما تعلم، الـ mid-term، أنا
+
+234
+00:16:57,650 --> 00:17:00,410
+سأعطيك mid-term، كما تعلم، في السنة الماضية، لم
+
+235
+00:17:00,410 --> 00:17:05,610
+أعطيك mid-term، لذا، مهم جدًا أن أعطيك تفاصيل، حتى
+
+236
+00:17:05,610 --> 00:17:12,640
+لو كنت تعلم،سوف يكون .. ليس صعب علىك، لكن صعب على
+
+237
+00:17:12,640 --> 00:17:16,960
+أنا. أول عام، أميل ديكنسون، dinner of fellows، بعض
+
+238
+00:17:16,960 --> 00:17:20,600
+الكتابة من أميل ديكنسون، عام 19 عام آخر، وسوف
+
+239
+00:17:20,600 --> 00:17:26,230
+نقارنها ونقارنها مع والت ويتمان.أسبوع 13 وليام
+
+240
+00:17:26,230 --> 00:17:29,870
+فوقنر، a rose for Emily، Ernest Hemingway، a clean
+
+241
+00:17:29,870 --> 00:17:35,470
+well-lighted place، أسبوع 14، نحن لدينا رواية
+
+242
+00:17:35,470 --> 00:17:40,070
+صغيرة تسمى sandbox، ربما أغلق هذه الرواية، إنها
+
+243
+00:17:40,070 --> 00:17:44,290
+مشكلة يمكن تحديدها، نحن لدينا Eugene O'Neill، a
+
+244
+00:17:44,290 --> 00:17:51,510
+long journey night، ربما نأخذها بدلا من هذاMethods
+
+245
+00:17:51,510 --> 00:17:55,250
+of teaching كما قلنا، Lecturing، Seminars، You
+
+246
+00:17:55,250 --> 00:17:58,750
+know، Group presentation and discussion، This is
+
+247
+00:17:58,750 --> 00:18:02,250
+like me and you، As I said، It is student
+
+248
+00:18:02,250 --> 00:18:05,390
+-centered، Teacher-centered، You know، It's not
+
+249
+00:18:05,390 --> 00:18:08,990
+me، Like، In some classes، In American classes،
+
+250
+00:18:08,990 --> 00:18:11,990
+You have the professor talking all the time، Okay،
+
+251
+00:18:11,990 --> 00:18:14,910
+We respect this، It's good، But as we said، This
+
+252
+00:18:14,910 --> 00:18:18,110
+course، Has competence objectives، As well as
+
+253
+00:18:18,110 --> 00:18:22,960
+skill objectives، Okay؟مجلس التعليم مجلس مجلس مجلس
+
+254
+00:18:22,960 --> 00:18:26,420
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+255
+00:18:26,420 --> 00:18:26,640
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+256
+00:18:26,640 --> 00:18:27,420
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+257
+00:18:27,420 --> 00:18:28,840
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+258
+00:18:28,840 --> 00:18:31,580
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+259
+00:18:31,580 --> 00:18:32,460
+مجلس
+
+260
+00:18:47,820 --> 00:18:52,000
+10 مرات للمشاهدة و المشاركة و تعرفين أنه يجب أن
+
+261
+00:18:52,000 --> 00:18:56,420
+تشاهد بشكل عام 15
+
+262
+00:18:56,420 --> 00:19:05,780
+مرات لإجابة أسبوعية و تعرفين في الحقيقة 2 تفكيرات
+
+263
+00:19:05,780 --> 00:19:10,800
+هي واحدة نحن مرة أخرى سنحكي عن هذا 10 مرات لتعريف
+
+264
+00:19:10,800 --> 00:19:17,420
+15 مرات لحظة أخيرة و تعرفينyou should know that
+
+265
+00:19:17,420 --> 00:19:20,260
+this should be a scholarly, whatever you learned
+
+266
+00:19:20,260 --> 00:19:25,420
+in advanced should be applied hereالخاطرية ستكون
+
+267
+00:19:25,420 --> 00:19:29,020
+مقاومة. لا أريد أن أخبرك ما حدث للمدرسين اللي
+
+268
+00:19:29,020 --> 00:19:33,000
+خاطروا المدرسة الأمريكية في العام الماضي. حوال 9
+
+269
+00:19:33,000 --> 00:19:37,960
+مدرسة خسروا المدرسة بسبب الخاطرية. لا نريد أحد أن
+
+270
+00:19:37,960 --> 00:19:43,420
+يخاطر. هذه مدرستنا مبنية جيدة في المدرسة. يجب أن
+
+271
+00:19:43,420 --> 00:19:50,350
+نحترم الواقع المدرسي ورقم المدرسة جيدا.Okay,
+
+272
+00:19:50,350 --> 00:19:54,110
+thirty marks for the final exam, men's cube, you
+
+273
+00:19:54,110 --> 00:19:58,010
+know, so I'm killing the final exam. It's good.
+
+274
+00:19:59,310 --> 00:20:04,930
+The books you have a reader, you know, you have
+
+275
+00:20:04,930 --> 00:20:08,910
+compiled material, you have the text حكي البرفين
+
+276
+00:20:08,910 --> 00:20:14,230
+and other like texts will be theresome of the
+
+277
+00:20:14,230 --> 00:20:17,350
+references I use you might find them in the
+
+278
+00:20:17,350 --> 00:20:20,790
+library, some of them you know you can borrow them
+
+279
+00:20:20,790 --> 00:20:27,390
+from mine okaythese are the references good so
+
+280
+00:20:27,390 --> 00:20:30,790
+basically this is the course as you see and now
+
+281
+00:20:30,790 --> 00:20:37,630
+it's time that we start brainstorming about this
+
+282
+00:20:37,630 --> 00:20:42,990
+is like fifteen minutes twenty minutes so America
+
+283
+00:20:42,990 --> 00:20:50,150
+what do you know about America America what things
+
+284
+00:20:50,150 --> 00:20:52,870
+do you know about America yes please the core of
+
+285
+00:20:52,870 --> 00:20:56,510
+capitalismالـ Yes, it's a capitalist country, it's
+
+286
+00:20:56,510 --> 00:21:00,390
+the center of capitalism. Yes, it is the center of
+
+287
+00:21:00,390 --> 00:21:02,850
+.. they were trade center, you know, it was in
+
+288
+00:21:02,850 --> 00:21:06,590
+America, but it's still like America is, you know,
+
+289
+00:21:06,730 --> 00:21:09,970
+the central .. the center of economy. So you were
+
+290
+00:21:09,970 --> 00:21:14,940
+talking about moneyمال .. وعندما نتحدث عن المال
+
+291
+00:21:14,940 --> 00:21:20,280
+نتحدث عن الواقعية و مرة أخرى .. هذا مهم جدًا ..
+
+292
+00:21:20,280 --> 00:21:25,320
+نعم؟ نعم يا عمار .. إنه أساسًا مجموعة من الأثناء و
+
+293
+00:21:25,320 --> 00:21:29,320
+الوطنية لأنه أساسًا كانت إمبراطورية بريطانيا في
+
+294
+00:21:29,320 --> 00:21:35,700
+البداية وكانت تتطور وكانت الوطنية .. كل الوطنية
+
+295
+00:21:35,700 --> 00:21:40,880
+مجموعة من أثناء مختلفةنعم، فهي مجتمع متأثير، كما
+
+296
+00:21:40,880 --> 00:21:44,380
+تعلمين، الديمقراطية، كما تعلمين، الديمقراطية في
+
+297
+00:21:44,380 --> 00:21:48,380
+أمريكا هي مجموعة أو مجموعة من الكثير من
+
+298
+00:21:48,380 --> 00:21:52,680
+الأثنائيات، كما تعلمين، وهذا، كما تعلمين، تم
+
+299
+00:21:52,680 --> 00:21:56,140
+تفسيره بفكرة أن الكثير من الناس، كما تعلمين،
+
+300
+00:21:56,140 --> 00:21:59,660
+مجتمروا إلى أمريكا، كما تعلمون، خلال أربعة أو خمس
+
+301
+00:21:59,660 --> 00:22:02,860
+عصر سنة، وهم ما زلوا مجتمرين، ولكن دعوني أتكلم إلى
+
+302
+00:22:02,860 --> 00:22:06,440
+ذلك النقطة، لماذا أمريكا هي مركز التعامل؟ كما
+
+303
+00:22:06,440 --> 00:22:06,680
+تعلمون،
+
+304
+00:22:09,530 --> 00:22:15,210
+هو مهم جدًا. ربما كان هناك
+
+305
+00:22:15,210 --> 00:22:19,770
+فكرة عن التجارب. لذلك كانوا يحصلون على حرية
+
+306
+00:22:23,670 --> 00:22:26,990
+إذا هل هذا مثل الرغبة؟ لكن لا تعتقد أنها .. لأن
+
+307
+00:22:26,990 --> 00:22:31,910
+أمريكا مدينة عظيمة، إنها عالية جدا، تعرفين إنها
+
+308
+00:22:31,910 --> 00:22:38,010
+مليئة بمصادفات عالية، هذا ما يجعلها مثل .. تعرفين،
+
+309
+00:22:38,010 --> 00:22:42,310
+عظيمة جدًا بسبب المصادفات الطبيعية التي لديها بسبب
+
+310
+00:22:42,310 --> 00:22:46,610
+عظيمة أمريكا لأن أمريكا مجتمع، تعرفين، أليس كذلك؟
+
+311
+00:22:46,610 --> 00:22:50,430
+نعم، أقل من نصف .. أقل من نصف المجتمع على الأقل،
+
+312
+00:22:50,430 --> 00:22:54,080
+جيدwhat things do you know about America?
+
+313
+00:22:57,940 --> 00:23:03,360
+okay you don't know anything? come on you know a
+
+314
+00:23:03,360 --> 00:23:06,230
+lot of things why?I know that America is known as
+
+315
+00:23:06,230 --> 00:23:08,970
+a land of opportunities where you can find jobs or
+
+316
+00:23:08,970 --> 00:23:12,290
+work easily and also when we talk about drama that
+
+317
+00:23:12,290 --> 00:23:15,170
+we have the American dream which essentially some
+
+318
+00:23:15,170 --> 00:23:17,850
+people misunderstand as it depends on the
+
+319
+00:23:17,850 --> 00:23:21,150
+attractiveness and the personality so we have some
+
+320
+00:23:21,150 --> 00:23:22,670
+concept about America Yeah it's very important
+
+321
+00:23:22,670 --> 00:23:24,930
+like you talk about this it's the land of
+
+322
+00:23:24,930 --> 00:23:28,050
+opportunities yes the land of opportunities
+
+323
+00:23:28,050 --> 00:23:32,440
+whenever you go you have a chance to succeedلديك
+
+324
+00:23:32,440 --> 00:23:39,040
+فرصة لتعمل تقدم لأنها مدينة الكلمات الكبار، مدينة
+
+325
+00:23:39,040 --> 00:23:46,410
+الكلمات والتي اقول انها مدينة ..كنت تتكلم عن الحلم
+
+326
+00:23:46,410 --> 00:23:50,430
+الأمريكي والحلم الأمريكي في الواقع كانت واحدة من
+
+327
+00:23:50,430 --> 00:23:55,190
+المميزات، كما تعلمين، الحلم الأمريكي في الواقع
+
+328
+00:23:55,190 --> 00:23:59,210
+بدأت كأنه كان لديه الكثير من الوحوش وفي أرثر
+
+329
+00:23:59,210 --> 00:24:02,410
+ميلار، كما تعلمين، الحلم الأمريكي كان لديه مجموعة
+
+330
+00:24:02,410 --> 00:24:07,330
+من ما قلتيت، أعني الوحوش من الحلم المادي، كم أكتر
+
+331
+00:24:07,330 --> 00:24:08,030
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+332
+00:24:08,030 --> 00:24:09,250
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+333
+00:24:09,250 --> 00:24:13,330
+أكتر أكتر أ
+
+334
+00:24:14,580 --> 00:24:19,540
+الحلم الأمريكي الروحاني مثلا عندما أتوا الـ
+
+335
+00:24:19,540 --> 00:24:24,760
+Puritans أولا إلى أمريكا كانوا يقرروا إنشاء مدينة
+
+336
+00:24:24,760 --> 00:24:28,640
+على الجبل، لذلك كانت أساساً حلم روحاني، هذا الحلم
+
+337
+00:24:28,640 --> 00:24:35,500
+بدأ يتغير ويحصل على الكثير من الواجهيننحن ما زلنا
+
+338
+00:24:35,500 --> 00:24:41,720
+نتذكر مثلًا في السادسة كيف هولووود أصبح رجل حلم
+
+339
+00:24:41,720 --> 00:24:47,980
+أمريكي، لذلك ما نتحدث عن حلم بدأت تتطور و كل مرة
+
+340
+00:24:47,980 --> 00:24:53,740
+كانت تحصل على شكل جديد و رجل جديد، جيدأنا أحب هذا،
+
+341
+00:24:53,740 --> 00:25:00,100
+هذا الـ brainstorming لأنه سيساعدنا لاحقا عندما
+
+342
+00:25:00,100 --> 00:25:04,980
+نقرأ، يجب أن نقرأ مع محللين معينين في عقلنا، نعم
+
+343
+00:25:04,980 --> 00:25:09,040
+أسراء؟ على الرغم من أنه مهم أن أقول إن هذه المجتمع
+
+344
+00:25:09,040 --> 00:25:16,060
+تتجمد من الخارجحتى لو كانت محطمة من الداخل لأنها
+
+345
+00:25:16,060 --> 00:25:19,980
+كانت محكمة من الانتجار الروحاني اللي كانت .. لذا
+
+346
+00:25:19,980 --> 00:25:22,680
+نحن نتكلم عن .. كما تعلمين .. كما تريدين أن تقولين
+
+347
+00:25:22,680 --> 00:25:28,940
+.. كما تعلمين .. أمريكا معروفة لأشياء مختلفة ..
+
+348
+00:25:28,940 --> 00:25:35,320
+أشياء مختلفة .. إنها مفاجأة .. لدينا أمريكا ..
+
+349
+00:25:35,320 --> 00:25:39,450
+لدينا الناس العظيمين و لدينا الناس القوية ..نحن
+
+350
+00:25:39,450 --> 00:25:44,090
+لدينا الناس المميزة و نحن لدينا الناس المفرومة هل
+
+351
+00:25:44,090 --> 00:25:48,450
+تفهمين ما أعنيه؟ نعم و هذا ما تعرفينه عن أمريكا
+
+352
+00:25:48,450 --> 00:25:56,770
+انها بلد من التقارير و يبدو أننا نحتاج شخص ما لكي
+
+353
+00:25:56,770 --> 00:26:06,210
+نجعل كل هذا يتجمد في مجموعة حرمانية جيد امريكا؟
+
+354
+00:26:09,640 --> 00:26:13,520
+هل تحلم ان تذهب إلى أمريكا؟ نعم انا اردت أن أشاهد
+
+355
+00:26:13,520 --> 00:26:18,300
+الكثير من الفيلمين الأمريكيين لذا لدينا الآن فكرة
+
+356
+00:26:18,300 --> 00:26:22,240
+أمريكا من خلال الفيلمين كيف كانت؟ رأيت أن المقارنة
+
+357
+00:26:22,240 --> 00:26:27,180
+بين الورق و المغربي دائما هناك دائما هناك ولكن هي
+
+358
+00:26:27,180 --> 00:26:32,100
+قليل من الهكند الآن لأن الأفريقاء
+
+359
+00:26:32,100 --> 00:26:35,440
+و الأمريكيين حصلوا على حقوقهم وأنت لديك أوباما هو
+
+360
+00:26:35,440 --> 00:26:40,550
+الآن رئيس أمريكاولكن بعض الناس يقولون أن أوباما هو
+
+361
+00:26:40,550 --> 00:26:45,690
+الشرطان في المنزل الوحيد وهذا مجرد برادوكس أخيرًا
+
+362
+00:26:45,690 --> 00:26:49,530
+أريد أن أقول شيئًا عن قلعة مينشا
+
+363
+00:26:56,720 --> 00:27:00,660
+هل تعتقد ان الفيلم يعطي .. انا اقول ان الفيلم يعطي
+
+364
+00:27:00,660 --> 00:27:04,340
+افكار مختلفة في أمريكا؟ لا، انهم يحضرون فتاة
+
+365
+00:27:04,340 --> 00:27:11,940
+أمريكية و أصدقاءها أمريكيين و علاقتهم جيدة جدا و
+
+366
+00:27:11,940 --> 00:27:19,730
+أحياناً أسلوب في الفيلم هو أمريكي أو أمريكيلذلك
+
+367
+00:27:19,730 --> 00:27:25,290
+حاولوا تدمير هذا ال .. نعم ، لذلك ، نعم ، يعني
+
+368
+00:27:25,290 --> 00:27:28,930
+اليوم هناك ثقافة أمريكية التي تعتقد أن السلاح
+
+369
+00:27:28,930 --> 00:27:32,250
+خارجها بطريقة ما في هذه الدراسة مثلًا ، سنقوم
+
+370
+00:27:32,250 --> 00:27:37,990
+بتدري تقصير يتعامل مع مهمة السلاح حق البرفن تعرفين
+
+371
+00:27:37,990 --> 00:27:47,570
+و تعرفين ، سنشاهد كم حقفهو قد فرح صديقه جيم من
+
+372
+00:27:47,570 --> 00:27:51,790
+السلافية و ايضا سوف نرى مشكلة السلافية في قصة
+
+373
+00:27:51,790 --> 00:27:59,770
+دوغلاس فهي هناك، جيد، ماذا
+
+374
+00:27:59,770 --> 00:28:06,980
+تعرف عن أمريكا؟ هذا كل شيء؟نحن لا نستطيع أن نفقد
+
+375
+00:28:06,980 --> 00:28:11,140
+القوة الوطنية التي تبحث عن أن تكون أول مجتمع في
+
+376
+00:28:11,140 --> 00:28:16,660
+العالم و تضع يديها في كل مكان في العالم
+
+377
+00:28:35,070 --> 00:28:43,700
+Okayو مرة أخرى مثل هذه لديها ما نراه
+
+378
+00:28:43,700 --> 00:28:49,240
+في دراسة الـ frontier mentality أمريكا كانت مكتوبة
+
+379
+00:28:49,240 --> 00:28:56,480
+جديدًا مكان و كل الوقت كانت هذه المكتوبات تتجه إلى
+
+380
+00:28:56,480 --> 00:29:01,440
+خارج المدينة كأنهم كانوا يبحثون عن مدينة جديدة لذا
+
+381
+00:29:01,440 --> 00:29:10,270
+انها في كتابة الامريكانان تستمر في المحكمة تستمر
+
+382
+00:29:10,270 --> 00:29:11,470
+في المحكمة تستمر في المحكمة تستمر في المحكمة تستمر
+
+383
+00:29:11,470 --> 00:29:13,690
+في المحكمة تستمر في المحكمة تستمر في المحكمة تستمر
+
+384
+00:29:13,690 --> 00:29:18,250
+في المحكمة تستمر في المحكمة تستمر في المحكمة تستمر
+
+385
+00:29:18,250 --> 00:29:22,750
+في المحكمة تستمر في المحكمة تستمر
+
+386
+00:29:22,750 --> 00:29:33,270
+في المحكمة تستمر في المحكمة تستمر في المحكمة تستمر
+
+387
+00:29:33,270 --> 00:29:39,840
+في المحكمأمريكا كانت محكمة من الامريكيين و
+
+388
+00:29:39,840 --> 00:29:47,440
+الامريكيين كانوا يحكموهم و يحكموهم و يجعلوهم مثل
+
+389
+00:29:47,440 --> 00:29:54,960
+.. هل تريد أن تقول أن التجارب الأمريكية مثل
+
+390
+00:29:54,960 --> 00:30:00,860
+تجارب الإسرائيل التي لم تكن موجودة هناك و محكمة في
+
+391
+00:30:00,860 --> 00:30:05,410
+هذه الأرض؟ هل تريد أن تقترح هذا؟yes because they
+
+392
+00:30:05,410 --> 00:30:08,810
+assume that they have absolute power, they want to
+
+393
+00:30:08,810 --> 00:30:13,130
+control and dominate okay yes أسمع even though
+
+394
+00:30:13,130 --> 00:30:18,290
+it's newly discovered it control .. it's .. it
+
+395
+00:30:18,290 --> 00:30:22,550
+controls the whole world yeah so it's it's not
+
+396
+00:30:22,550 --> 00:30:27,880
+likeهو ليس بلد لديها أساسيات ديبلي كالتوروناية
+
+397
+00:30:27,880 --> 00:30:33,920
+ولكن المفاجأة هي أنها بلد جديدة تحكم العالم تمكين
+
+398
+00:30:33,920 --> 00:30:37,220
+كل
+
+399
+00:30:37,220 --> 00:30:41,020
+شيء في العالم، الاقتصاد والمedia وهو السبب خلال
+
+400
+00:30:41,020 --> 00:30:48,160
+تحكم ال media وخلفية تاريخية البرمجانده فهو كيف
+
+401
+00:30:48,160 --> 00:30:55,760
+يحرر جميع الصورة عن ما يحدث في العالم الأخريعني هم
+
+402
+00:30:55,760 --> 00:31:01,080
+يدورون الصورة يعني هم يركزون على ما يريدونه يقولوا
+
+403
+00:31:01,080 --> 00:31:06,980
+حسنا دعونا نتحرك لسؤال أخر في الواقع انا احذر قليل
+
+404
+00:31:06,980 --> 00:31:10,580
+من السؤالين على المقدمة ولكن المشكلة أننا لم نحصل
+
+405
+00:31:10,580 --> 00:31:15,000
+على هذه السؤالين هل أمريكا كانت محكمة بالعالم من
+
+406
+00:31:15,000 --> 00:31:20,260
+البداية؟أو بعد .. لا أمريكا كما تعلمين عندما كانت
+
+407
+00:31:20,260 --> 00:31:26,760
+.. كانت كتابة من بريطانيا كانت كتابة بريطانيا
+
+408
+00:31:26,760 --> 00:31:33,880
+تحكمت من بريطانيا وكان هناك حرب تسمى حرب الانتقال
+
+409
+00:31:33,880 --> 00:31:38,360
+أمريكا حصلت على انتقالها في سبتمبر سبتمبر سبتمبر
+
+410
+00:31:38,360 --> 00:31:39,960
+سبتمبر سبتمبر سبتمبر سبتمبر سبتمبر سبتمبر سبتمبر
+
+411
+00:31:39,960 --> 00:31:41,980
+سبتمبر سبتمبر سبتمبر سبتمبر سبتمبر سبتمبر سبتمبر
+
+412
+00:31:41,980 --> 00:31:48,810
+سبتمبر سبتمبردعنا نقول إن كانت مدينة أو كشخصية
+
+413
+00:31:48,810 --> 00:31:53,530
+اللي كانت ملقاة لجمهورية أكبر ولكن كانت مشروع
+
+414
+00:31:53,530 --> 00:32:01,850
+كولونيا منذ البداية لأن الوريس بعد إكتشاف كولومبس
+
+415
+00:32:01,850 --> 00:32:10,630
+كولمبس كان أول شخص يصل إلى أمريكا في 1492 كم سنة؟
+
+416
+00:32:11,310 --> 00:32:20,350
+قريبا 500 عاما او حتى اكتر، بعد كولومبس، كثير من
+
+417
+00:32:20,350 --> 00:32:29,510
+الاكتشافين كانوا يذهبون هناك، جيد، الأن أمريكا
+
+418
+00:32:29,510 --> 00:32:34,690
+تم إكتشافها، لكن هل تعتقد أنها تم إكتشافها بسرعة؟
+
+419
+00:32:35,980 --> 00:32:39,620
+was it like somebody .. like whenever people
+
+420
+00:32:39,620 --> 00:32:43,100
+discover something, do you think they discover it
+
+421
+00:32:43,100 --> 00:32:45,140
+without thinking about it, without reflecting,
+
+422
+00:32:45,340 --> 00:32:50,500
+without meditating؟ if you remember in the course
+
+423
+00:32:50,500 --> 00:32:57,390
+of poetryنحن نفترض إلى مدى ما مثلًا عندما مارلو
+
+424
+00:32:57,390 --> 00:33:01,470
+كان يقول تعالي تعيشي معي و تكون حبيبتي، كان يعرف
+
+425
+00:33:01,470 --> 00:33:07,150
+.. يقبل .. لذا .. يقبل الناس ليرحلوا إلى مدينة
+
+426
+00:33:07,150 --> 00:33:11,710
+ليست منهم، هل تعرفين ما أقصد؟ و نحن قبلت أنه كان
+
+427
+00:33:11,710 --> 00:33:19,300
+هناك اطلاق لعبادة في تلك القوة، لذاIt seems like
+
+428
+00:33:19,300 --> 00:33:23,340
+you know before America you know had been
+
+429
+00:33:23,340 --> 00:33:26,900
+discovered or was discovered there had been many
+
+430
+00:33:26,900 --> 00:33:33,120
+you know like literary things about America you
+
+431
+00:33:33,120 --> 00:33:36,800
+know. Writers of the Renaissance period were
+
+432
+00:33:36,800 --> 00:33:41,380
+dreaming you knowمن الذهب إلى أمريكا. Thomas
+
+433
+00:33:41,380 --> 00:33:46,780
+Moore, The Utopia, you know. And Spencer, you
+
+434
+00:33:46,780 --> 00:33:50,760
+know, The Shepherd's Calendar. And other like
+
+435
+00:33:50,760 --> 00:33:55,560
+pastoral poetry were you know .. Paving the ..
+
+436
+00:33:55,560 --> 00:34:00,640
+Yeah, paving the way for such you know discovery.
+
+437
+00:34:01,420 --> 00:34:02,120
+Good.
+
+438
+00:34:05,570 --> 00:34:08,350
+Okay it's American literature our course is
+
+439
+00:34:08,350 --> 00:34:11,430
+American literature okay do you think that
+
+440
+00:34:11,430 --> 00:34:15,290
+American literature is going to be different from
+
+441
+00:34:15,290 --> 00:34:21,130
+British literature do you think it will .. how you
+
+442
+00:34:21,130 --> 00:34:23,450
+know it's very .. and why why should we study
+
+443
+00:34:23,450 --> 00:34:27,010
+American literature you know we said like you know
+
+444
+00:34:27,010 --> 00:34:29,290
+why should we study American literature and have
+
+445
+00:34:29,290 --> 00:34:31,710
+we studied American literature you have just told
+
+446
+00:34:31,710 --> 00:34:34,050
+me you studied Arthur Miller this is American
+
+447
+00:34:34,050 --> 00:34:41,960
+literatureهل تتذكر أي أفعال مختلفة تدعي تلك
+
+448
+00:34:41,960 --> 00:34:50,140
+اللعبة؟ خارج الانتقال بين الوضع والبشريةهل تتذكر
+
+449
+00:34:50,140 --> 00:34:53,580
+اي مواصلة مميزة مميزة؟ نعم لدينا مواصلة مميزة
+
+450
+00:34:53,580 --> 00:34:55,440
+مميزة نعم لدينا مواصلة مميزة مميزة نعم لدينا
+
+451
+00:34:55,440 --> 00:34:56,000
+مواصلة مميزة مميزة نعم لدينا مواصلة مميزة مميزة
+
+452
+00:34:56,000 --> 00:34:58,020
+نعم لدينا مواصلة مميزة مميزة نعم لدينا مواصلة
+
+453
+00:34:58,020 --> 00:35:03,240
+مميزة مميزة نعم لدينا مواصلة مميزة مميزة نعم لدينا
+
+454
+00:35:03,240 --> 00:35:06,480
+مواصلة مميزة
+
+455
+00:35:06,480 --> 00:35:13,080
+مميزة نعم لدينا مواصلة مميزة مميزة نعم لدينا
+
+456
+00:35:13,080 --> 00:35:16,440
+مواصلة مميزة
+
+457
+00:35:16,440 --> 00:35:22,440
+مميزة نعم لدينا مواصلة ممنعم انا احب .. اقول اشخاص
+
+458
+00:35:22,440 --> 00:35:28,340
+مختلفين انتهى لجميع الأباء في العالم لا يمكنهم أن
+
+459
+00:35:28,340 --> 00:35:33,740
+يحصلوا على فرصة لإنهاء حياتهم أسهل لأن الرجل في
+
+460
+00:35:33,740 --> 00:35:39,240
+اللعبة مات لديه حياة جيدة ولكنه لم يتمكن من ذلك
+
+461
+00:35:39,240 --> 00:35:45,790
+لذا مرة أخرى احب ما تقوله الرجلالفكرة عن الرجل
+
+462
+00:35:45,790 --> 00:35:52,590
+الأمريكي دائما يبحث عن فكرة عن الرجل لكن كل الوقت
+
+463
+00:35:52,590 --> 00:36:01,250
+هذا البحث لم يتجه لأي شيء فكانت فخورة الناس يبحثون
+
+464
+00:36:01,250 --> 00:36:07,570
+عن رجل عالميا أمريكي دائما يبحثون عن رجل ولكن
+
+465
+00:36:07,570 --> 00:36:13,240
+يشعرون بالفخ عندما يكون الرجل مغفرSometimes the
+
+466
+00:36:13,240 --> 00:36:16,000
+hero dies, sometimes the hero has a problem and so
+
+467
+00:36:16,000 --> 00:36:19,840
+on. Their heroes are not perfect. This is like
+
+468
+00:36:19,840 --> 00:36:23,920
+distinctive feature. The idea of heroism is always
+
+469
+00:36:23,920 --> 00:36:27,700
+elusive. What about symbolism?
+
+470
+00:36:30,230 --> 00:36:33,370
+like what do you want to say? symbolism? like is
+
+471
+00:36:33,370 --> 00:36:36,690
+it like typically .. what about you know
+
+472
+00:36:36,690 --> 00:36:41,450
+postmodernism? like I have a book like in American
+
+473
+00:36:41,450 --> 00:36:44,790
+literature it's called from Puritanism to
+
+474
+00:36:44,790 --> 00:36:49,590
+Postmodernismلماذا يجب أن ندرس الكتابة الأمريكية؟
+
+475
+00:36:49,590 --> 00:36:53,410
+لأن الكتابة الأمريكية، كما تعلمين، أعني، الـ
+
+476
+00:36:53,410 --> 00:36:57,290
+Modernism، أسلوب الـ Modernism أدخل في الشرق
+
+477
+00:36:57,290 --> 00:37:02,370
+الأمريكي مع، كما تعلمين، الكتابين مثل، كما تعلمين،
+
+478
+00:37:02,370 --> 00:37:06,430
+Faulkner وكثير من الكتابين الأسطوريين. الـ
+
+479
+00:37:06,430 --> 00:37:10,830
+Postmodernism. الـ Postmodernism هو، كما تعلمين،
+
+480
+00:37:10,830 --> 00:37:17,940
+كتاب كبير، أعني، خصوصًا أمريكي.So they dominate
+
+481
+00:37:17,940 --> 00:37:22,460
+the literary scene nowadays. So don't you think it
+
+482
+00:37:22,460 --> 00:37:26,520
+is fair? Yes we are at the English department and
+
+483
+00:37:26,520 --> 00:37:29,980
+you know it's very important that we should study
+
+484
+00:37:29,980 --> 00:37:33,860
+you know American literature which is written in
+
+485
+00:37:33,860 --> 00:37:37,540
+you know English language but it has its own
+
+486
+00:37:37,540 --> 00:37:43,110
+identityولكن هم يعتقدون أن الكتابة الأمريكية قبل
+
+487
+00:37:43,110 --> 00:37:52,110
+قليل استقبالها؟ كيف بدأت؟ وعندما بدأت؟ عندما بدأت؟
+
+488
+00:37:52,110 --> 00:37:54,730
+بدأت بسرعة؟
+
+489
+00:37:56,740 --> 00:38:00,020
+in this course we are going to demarcate you know
+
+490
+00:38:00,020 --> 00:38:02,760
+the beginning of American literature which marks
+
+491
+00:38:02,760 --> 00:38:05,440
+you know exactly like in this course we are going
+
+492
+00:38:05,440 --> 00:38:12,280
+to see the moment you know you like I mean you
+
+493
+00:38:12,280 --> 00:38:16,040
+arrive this land the moment you start to observe
+
+494
+00:38:16,040 --> 00:38:18,960
+and to write about this land which is your
+
+495
+00:38:18,960 --> 00:38:23,140
+American experience okay yes ana where there were
+
+496
+00:38:23,140 --> 00:38:27,880
+American writers in the English canonأنا أتسأل إذا
+
+497
+00:38:27,880 --> 00:38:31,220
+كانوا أمريكيين؟ نعم، في الوقت الحاضر، هم يمتلون
+
+498
+00:38:31,220 --> 00:38:35,840
+الـ Canon، كما تعلمون، كما لو كنا .. أعني .. نعم،
+
+499
+00:38:35,840 --> 00:38:38,540
+في الوقت الحاضر، الـ Postmodernists، كما تعلمون،
+
+500
+00:38:38,540 --> 00:38:42,440
+أكتر منهم أمريكيين، هم يعرفون، يدمرون الـ Canon
+
+501
+00:38:43,520 --> 00:38:47,620
+أصحاب الكتابة وكتابين كما رأينا في كرسيزم كيف
+
+502
+00:38:47,620 --> 00:38:52,520
+نيوكرسيزم وهو مثل سرقاة المدنية بدأت في أمريكا.
+
+503
+00:38:52,680 --> 00:38:55,640
+أكتر من الكتابين الذين أتوا مع نظرية القرص الجديدة
+
+504
+00:38:55,640 --> 00:38:59,900
+كانوا أمريكيين وكانوا أسطنين.
+
+505
+00:39:03,260 --> 00:39:08,320
+نعم يا عزيزي، إلى مدى ما تركزت مقالتهم على
+
+506
+00:39:08,320 --> 00:39:14,620
+فيمينيزم، وإعطاء حقوق لأرواح، خاصة في أرثر ميلار،
+
+507
+00:39:14,620 --> 00:39:18,600
+يجب أن يبقى .. نعم، فكيفية الحلم الأمريكي، لأنها
+
+508
+00:39:18,600 --> 00:39:23,740
+مدينة فرصة، ويجب أن يكون الجميع، بمعنى أسلوب أسلوب
+
+509
+00:39:23,740 --> 00:39:29,420
+أسلوب أسلوب أثناءه، يحصلوا على فرصة متساوية، هل هو
+
+510
+00:39:29,420 --> 00:39:37,730
+مجتمع الإنسان؟لذلك نتوقع أن الأحلام الأمريكية تكون
+
+511
+00:39:37,730 --> 00:39:41,370
+أهمية الكثير من الكثير من الكثير من الكثير من
+
+512
+00:39:41,370 --> 00:39:41,450
+الكثير من الكثير من الكثير من الكثير من الكثير من
+
+513
+00:39:41,450 --> 00:39:41,510
+الكثير من الكثير من الكثير من الكثير من الكثير من
+
+514
+00:39:41,510 --> 00:39:42,090
+الكثير من الكثير من الكثير من الكثير من الكثير من
+
+515
+00:39:42,090 --> 00:39:42,590
+الكثير من الكثير من الكثير من الكثير من الكثير من
+
+516
+00:39:42,590 --> 00:39:42,750
+الكثير من الكثير من الكثير من الكثير من الكثير من
+
+517
+00:39:42,750 --> 00:39:43,310
+كثير من كثير من كثير من كثير من كثير من كثير من
+
+518
+00:39:43,310 --> 00:39:45,510
+كثير من كثير من كثير من كثير من كثير من كثير من
+
+519
+00:39:45,510 --> 00:39:52,410
+كثير من كثير من كثير
+
+520
+00:39:52,410 --> 00:39:57,110
+من كثير
+
+521
+00:39:58,220 --> 00:40:04,360
+أمريكا أتت إلى الإنسان بشكل كولونيزيات، من كانوا
+
+522
+00:40:04,360 --> 00:40:10,280
+المسلسلين الأرضيين وما كانوا نوع الناس وما كانت
+
+523
+00:40:10,280 --> 00:40:10,680
+كتابة
+
+524
+00:40:13,870 --> 00:40:20,750
+وهو مهم جدًا أن تفهم أن يكون لديها مدينة .. أعني
+
+525
+00:40:20,750 --> 00:40:23,110
+أن تكون لديها مدينة .. تكون لديها مدينة .. تكون
+
+526
+00:40:23,110 --> 00:40:23,430
+لديها مدينة .. تكون لديها مدينة .. تكون لديها
+
+527
+00:40:23,430 --> 00:40:24,450
+مدينة .. تكون لديها مدينة .. تكون لديها مدينة ..
+
+528
+00:40:24,450 --> 00:40:24,530
+تكون لديها مدينة .. تكون لديها مدينة .. تكون لديها
+
+529
+00:40:24,530 --> 00:40:24,570
+مدينة .. تكون لديها مدينة .. تكون لديها مدينة ..
+
+530
+00:40:24,570 --> 00:40:32,630
+تكون لديها مدينة .. تكون لديها مدينة .. تكون
+
+531
+00:40:32,630 --> 00:40:36,950
+لديها
+
+532
+00:40:40,220 --> 00:40:44,340
+أمريكا كانت تسمى من هؤلاء الناس كمدينة مدينة مدينة
+
+533
+00:40:44,340 --> 00:40:49,300
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+534
+00:40:49,300 --> 00:40:55,680
+مدينة مدينة مدينة
+
+535
+00:40:55,680 --> 00:41:02,820
+مدينة
+
+536
+00:41:02,940 --> 00:41:07,340
+الاتوان الأمريكية كانت .. كما كانت قبل كولومبس
+
+537
+00:41:07,340 --> 00:41:10,940
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+538
+00:41:10,940 --> 00:41:11,400
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+539
+00:41:11,400 --> 00:41:11,500
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+540
+00:41:11,500 --> 00:41:11,620
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+541
+00:41:11,620 --> 00:41:12,140
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+542
+00:41:12,140 --> 00:41:24,160
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+543
+00:41:24,160 --> 00:41:31,220
+كانت ..
+
+544
+00:41:31,590 --> 00:41:36,250
+ولكن أمريكا
+
+545
+00:41:36,250 --> 00:41:50,770
+كما تعلم انها بلد مبنية عن عذر عظيم عذر عذر
+
+546
+00:41:50,770 --> 00:41:52,130
+عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر
+
+547
+00:41:52,130 --> 00:41:52,150
+عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر
+
+548
+00:41:52,150 --> 00:41:52,370
+عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر عذر
+
+549
+00:41:52,370 --> 00:41:59,170
+عذر عذر عذر
+
+550
+00:41:59,170 --> 00:42:00,690
+عذ
+
+551
+00:42:04,180 --> 00:42:05,800
+انتجتها انتجتها انتجتها انتجتها انتجتها انتجتها
+
+552
+00:42:05,800 --> 00:42:10,860
+انتجتها انتجتها انتجتها انتجتها انتجتها انتجتها
+
+553
+00:42:10,860 --> 00:42:11,180
+انتجتها انتجتها انتجتها انتجتها انتجتها انتجتها
+
+554
+00:42:11,180 --> 00:42:11,340
+انتجتها انتجتها انتجتها انتجتها انتجتها انتجتها
+
+555
+00:42:11,340 --> 00:42:12,040
+انتجتها انتجتها انتجتها انتجتها انتجتها انتجتها
+
+556
+00:42:12,040 --> 00:42:12,600
+انتجتها انتجتها انتجتها انتجتها انتجتها انتجتها
+
+557
+00:42:12,600 --> 00:42:13,580
+انتجتها انتجتها انتجتها انتجتها انتجتها انتجتها
+
+558
+00:42:13,580 --> 00:42:27,920
+انتجتها انتجتها انتجت
+
+559
+00:42:27,990 --> 00:42:32,330
+نعم، حسنا، لكن كذلك، إنها نوع من التراجع، إنها نوع
+
+560
+00:42:32,330 --> 00:42:37,050
+من الابتكار. الآن مرة أخرى، مثلا، الابتكار هو شيء،
+
+561
+00:42:37,050 --> 00:42:42,970
+كما تعلمين، للأسف، كما تعلمين، أنا أشعر كذلك، أنا
+
+562
+00:42:42,970 --> 00:42:46,210
+لست سعيدًا لأقول هذا، لكن الابتكار موجود هناك. كما
+
+563
+00:42:46,210 --> 00:42:48,970
+لو أنني كنت أتعلم الرسالة الانفجارية لكتير
+
+564
+00:42:48,970 --> 00:42:55,050
+ناتانيان وChillingworth كان زوجة واحدة فتاة قامت
+
+565
+00:42:55,050 --> 00:43:02,000
+بالعبادة، كان مثلًاالذي كان يتعامل مع أسلحه الـ
+
+566
+00:43:02,000 --> 00:43:08,860
+Domesdale الشخص اللي كان يتعامل مع زوجته و كان
+
+567
+00:43:08,860 --> 00:43:11,240
+يدمره و يدمره و يدمره و يدمره و يدمره و يدمره و
+
+568
+00:43:11,240 --> 00:43:14,520
+يدمره و يدمره و يدمره و يدمره و يدمره و يدمره و
+
+569
+00:43:14,520 --> 00:43:14,800
+يدمره و يدمره و يدمره و يدمره و يدمره و يدمره و
+
+570
+00:43:14,800 --> 00:43:15,060
+يدمره و يدمره و يدمره و يدمره و يدمره و يدمره و
+
+571
+00:43:15,060 --> 00:43:16,100
+يدمره و يدمره و يدمره و يدمره و يدمره و يدمره و
+
+572
+00:43:16,100 --> 00:43:19,900
+يدمره و يدمره و يدمره و يدمره و يدمره و يدمره و
+
+573
+00:43:19,900 --> 00:43:26,400
+يدمره و يit doesn't mean like you know of course
+
+574
+00:43:26,400 --> 00:43:29,180
+there are many many many good characteristics but
+
+575
+00:43:29,180 --> 00:43:31,740
+there are many many devilish characteristics
+
+576
+00:43:31,740 --> 00:43:34,320
+that's why we said like the American .. the
+
+577
+00:43:34,320 --> 00:43:39,840
+American are very friendly, peaceful yet very
+
+578
+00:43:39,840 --> 00:43:44,230
+violent you know you see what I mean?Okay، we
+
+579
+00:43:44,230 --> 00:43:47,610
+don't want like to talk a lot today، I think this
+
+580
+00:43:47,610 --> 00:43:52,810
+is enough، next time I want you to come ready with
+
+581
+00:43:52,810 --> 00:43:57,250
+the four chapters from the idiots guide، you know،
+
+582
+00:43:57,250 --> 00:43:59,870
+it doesn't mean that you are idiots or me an idiot
+
+583
+00:43:59,870 --> 00:44:07,560
+but this is like theseالقصص محققه ستعطينا بعض
+
+584
+00:44:07,560 --> 00:44:11,680
+المعرفة عن حدود الكتابة الأمريكية وكيف بدأت بعض
+
+585
+00:44:11,680 --> 00:44:16,860
+الكتابة الأمريكية خاصة جون سميث برادفورد وينثروب
+
+586
+00:44:16,860 --> 00:44:24,240
+واخرين لذلك أتمنى لك قراءة سعيدة وشكرا جزيلا لك
+
+587
+00:44:24,240 --> 00:44:25,760
+على الاستماع لي
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d501890a54b5568ff238a5a0f748280d08463ab2
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BCZ71ITz8ns_raw.json
@@ -0,0 +1 @@
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61, "seek": 133977, "start": 1329.53, "end": 1339.77, "text": "هو مهم جدًا. ربما كان هناك فكرة عن التجارب. لذلك كانوا يحصلون على حرية", "tokens": [3224, 2407, 3714, 16095, 10874, 3215, 14111, 995, 13, 12602, 3555, 15042, 25961, 34105, 4117, 6156, 4117, 25720, 18871, 16712, 7435, 9640, 3555, 13, 5296, 8848, 23275, 25961, 14407, 7251, 5016, 36520, 11536, 15844, 11331, 2288, 10632], "avg_logprob": -0.6850328963053854, "compression_ratio": 1.3157894736842106, "no_speech_prob": 1.531839370727539e-05, "words": [{"start": 1329.53, "end": 1330.41, "word": "هو", "probability": 0.3821563720703125}, {"start": 1330.41, "end": 1330.55, "word": " مهم", "probability": 0.59283447265625}, {"start": 1330.55, "end": 1330.89, "word": " جدًا.", "probability": 0.77093505859375}, {"start": 1331.31, "end": 1331.81, "word": " ربما", "probability": 0.865234375}, {"start": 1331.81, "end": 1332.09, "word": " كان", "probability": 0.348876953125}, {"start": 1332.09, "end": 1335.21, "word": " هناك", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4cb85e2dcde2390d71572538beed3c411bf764fa
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA.srt
@@ -0,0 +1,2283 @@
+1
+00:00:19,780 --> 00:00:22,380
+Okay, بسم الله الرحمن الرحيم والصلاة والسلام عليكم
+
+2
+00:00:22,380 --> 00:00:23,820
+ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته
+
+3
+00:00:23,820 --> 00:00:24,480
+السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة 
+
+4
+00:00:24,480 --> 00:00:25,900
+الله وبركاته السلام عليكم ورحمة الله وبركاته
+
+5
+00:00:25,900 --> 00:00:26,420
+السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة
+
+6
+00:00:26,420 --> 00:00:26,700
+الله وبركاته السلام عليكم ورحمة الله وبركاته
+
+7
+00:00:26,700 --> 00:00:27,100
+السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة
+
+8
+00:00:27,100 --> 00:00:27,280
+الله وبركاته السلام عليكم ورحمة الله وبركاته
+
+9
+00:00:27,280 --> 00:00:27,360
+السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة
+
+10
+00:00:27,360 --> 00:00:29,060
+الله وبركاته السلام عليكم ورحمة الله وبركاته
+
+11
+00:00:29,060 --> 00:00:37,040
+السلام عليكم ورحمة 
+
+12
+00:00:37,040 --> 00:00:43,480
+الله وبركاته. I know that there will be a
+
+13
+00:00:43,480 --> 00:00:47,900
+presentation, but usually we are going to talk 
+
+14
+00:00:47,900 --> 00:00:53,060
+about today general things like themes, plot,
+
+15
+00:00:53,780 --> 00:00:59,340
+conflicts, symbolism, motifs. Okay, I think you are
+
+16
+00:00:59,340 --> 00:01:02,640
+familiar with these things, but we need to remind
+
+17
+00:01:02,640 --> 00:01:07,690
+you عن هذه الأشياء اليوم ومقالتك في آخر مقالة أنا 
+
+18
+00:01:07,690 --> 00:01:12,190
+لن أتكلم عن هذا في آخر مقالة مثل مقالة Philips
+
+19
+00:01:12,190 --> 00:01:17,310
+plantation وخلاصة جام لأنني لا أريد أن أخسر
+
+20
+00:01:17,310 --> 00:01:23,150
+مقالتها، ولكن سأبدأ بإظهارك بعض الفيديو من يوتيوب
+
+21
+00:01:23,150 --> 00:01:27,230
+أنا أحبهم يتكلمون عن سمبوليزم وموتيفات. يمكنك أن
+
+22
+00:01:27,230 --> 00:01:33,470
+تشاهدهم، ولكن هذا سيساعدنا في حدثنا في لحظة. Okay,
+
+23
+00:01:33,710 --> 00:01:36,690
+let's see this video. 150 pages in this novel, Huck 
+
+24
+00:01:36,690 --> 00:01:39,790
+only spends about 35 with them in his school. And
+
+25
+00:01:39,790 --> 00:01:42,030
+even then, let's just say that his attendance
+
+26
+00:01:42,030 --> 00:01:45,610
+wouldn't earn him any awards. So how is this
+
+27
+00:01:45,610 --> 00:01:48,990
+novel's central theme about education? Let's take
+
+28
+00:01:48,990 --> 00:01:56,150
+a look. When
+
+29
+00:01:56,150 --> 00:01:59,010
+we first meet Huck, he's uneducated, ill-bred, and
+
+30
+00:01:59,010 --> 00:02:01,860
+pretty skeptical of the society around him. Just
+
+31
+00:02:01,860 --> 00:02:04,140
+think of Huck's take on religion in chapter three.
+
+32
+00:02:04,820 --> 00:02:07,280
+I says to myself, if a body can get anything they
+
+33
+00:02:07,280 --> 00:02:09,620
+pray for, why don't you win and get back the money
+
+34
+00:02:09,620 --> 00:02:12,720
+you lost out of work? Fair question, right? And
+
+35
+00:02:12,720 --> 00:02:14,780
+it's one of the many that Huck asks about commonly
+
+36
+00:02:14,780 --> 00:02:16,900
+accepted religious, cultural and moral beliefs
+
+37
+00:02:16,900 --> 00:02:19,340
+throughout the course of this story. Huck's
+
+38
+00:02:19,340 --> 00:02:21,560
+distrust of society in combination with his
+
+39
+00:02:21,560 --> 00:02:24,890
+developing relationship with Jim أدى إليه أن يتسأل
+
+40
+00:02:24,890 --> 00:02:27,790
+خاصة عن الإنسانية والسلاوية وعلى محطته بدون قواعد
+
+41
+00:02:27,790 --> 00:02:30,830
+المجتمع ليخبره عن ما يجب أن يفكر حق هو قادر على
+
+42
+00:02:30,830 --> 00:02:34,550
+تعليم نفسه ليأتي إلى نقلاته عن ما هو صح وما هو
+
+43
+00:02:34,550 --> 00:02:38,970
+خاطئ بسبب تجاربه وعقله ورغم أنه يدفعه إلى الخارج
+
+44
+00:02:38,970 --> 00:02:41,550
+وعن نفسه ورغم أنه يدفعه إلى الخارج وعن نفسه وعن
+
+45
+00:02:41,550 --> 00:02:46,910
+نفسه 
+
+46
+00:02:46,910 --> 00:02:51,110
+وعن نفسه وعن نفسه وعن نفسه وعن نفسه وعن نفسه وعن
+
+47
+00:02:51,110 --> 00:02:52,150
+نفسه وعن نفسه وعن نفسه وعن نفسه وعن نفسه وعن نفسه
+
+48
+00:02:52,150 --> 00:02:52,170
+وعن نفس
+
+49
+00:02:56,260 --> 00:03:02,800
+أعتقد أنك قلت أن هذا هو مهمة الدراسة وماذا يمكن أن
+
+50
+00:03:02,800 --> 00:03:08,380
+يكون الدراسة؟ دراسة خاصة دراسة خاصة الدراسة التي
+
+51
+00:03:08,380 --> 00:03:14,140
+كانت تعتمد على دراسته الخاصة الدراسة التي كانت
+
+52
+00:03:14,140 --> 00:03:19,320
+مصممة من الطبيعة مصممة من دراسته الخاصة الدراسة
+
+53
+00:03:21,690 --> 00:03:28,470
+التي كانت تمامًا عكس دراسة مجتمع مخاطر أو مجتمع
+
+54
+00:03:28,470 --> 00:03:33,910
+مخاطر. لذلك، نعم، مثلًا .. هذا هو كيف .. هذا هو ..
+
+55
+00:03:33,910 --> 00:03:39,830
+كنت قلت لك إنها شخصية إمارسونية اللي تعلم نفسها
+
+56
+00:03:39,830 --> 00:03:45,620
+بملاحظة كم كانت الأشياء الأخرى ومن خلال تهيأت نفسه
+
+57
+00:03:45,620 --> 00:03:50,520
+من هذه المجتمع ومن هذه المجتمع اللي كانت مقرمضة و
+
+58
+00:03:50,520 --> 00:03:55,260
+مليئة بالقتل، المجتمع المادي، لذا، نعم، واحد من
+
+59
+00:03:55,260 --> 00:04:00,740
+المهمات المهمة هي التعليم نفسي، كيف تعلم نفسك، كيف
+
+60
+00:04:00,740 --> 00:04:06,760
+تتحاول تطور كوابتك المصطلح و تصل إلى هذا المعامل
+
+61
+00:04:06,760 --> 00:04:13,600
+لتقرر بين حق وخاطر ورأينا أنه لم يكن سهل لهم لأنه
+
+62
+00:04:13,600 --> 00:04:17,860
+بعد مشاهدة كل هذه المعاملات التي يتمتع بإنسان
+
+63
+00:04:17,860 --> 00:04:22,160
+بإنسان مصري، الناس، السيدة واتسون، دوغلس واخرين
+
+64
+00:04:22,160 --> 00:04:27,750
+بعد رؤية كيف كانت قواته بعد المال و كيف كان يشرب
+
+65
+00:04:27,750 --> 00:04:33,030
+فقط و لم يكن .. فهو رحل و حاول أن يتعامل مع نفسه و
+
+66
+00:04:33,030 --> 00:04:36,710
+قد قرأت بعض الكتب ولكن المصادر الرئيسية للتعامل
+
+67
+00:04:36,710 --> 00:04:43,030
+كانت .. طبيعه كانت هناك ولكن كيف تتعامل مع الناس و
+
+68
+00:04:43,030 --> 00:04:46,390
+كل الوقت كانت تكون تجربته .. تجربته .. تجربته ..
+
+69
+00:04:46,390 --> 00:04:47,190
+تجربته .. تجربته .. تجربته .. تجربته .. تجربته ..
+
+70
+00:04:47,190 --> 00:04:48,450
+تجربته .. تجربته .. تجربته .. تجربته .. تجربته ..
+
+71
+00:04:48,450 --> 00:04:48,790
+تجربته .. تجربته .. تجربته .. تجربته .. تجربته ..
+
+72
+00:04:48,790 --> 00:04:51,270
+تجربته .. تجربته .. تجربته .. تجربته .. تجربته ..
+
+73
+00:04:51,270 --> 00:04:54,450
+تجربته .. تجربته .. 
+
+74
+00:04:57,250 --> 00:05:00,870
+هذا عن موضوع واحد، عندما نقول موضوع واحد، يعني
+
+75
+00:05:00,870 --> 00:05:05,550
+أننا لدينا موضوع واحد و هذا ما سنتحدث عنه اليوم
+
+76
+00:05:05,550 --> 00:05:09,870
+مثلًا، أنا لا أريد أن أخبرك ما هي مواضيع أخرى مثل
+
+77
+00:05:09,870 --> 00:05:13,530
+ما تعتقدين أننا لدينا، حسنا، نحن لدينا التعليم
+
+78
+00:05:13,530 --> 00:05:21,030
+نفسي، السلاوية، الهجوم، الهجوم الاجتماعي،
+
+79
+00:05:21,030 --> 00:05:22,010
+الهجوم الاجتماعي، الهجوم الاجتماعي، الهجوم
+
+80
+00:05:22,010 --> 00:05:24,190
+الاجتماعي، الهجوم الاجتماعي، الهجوم الاجتماعي،
+
+81
+00:05:24,190 --> 00:05:27,830
+الاجتماعي، الهجوم الاجتماعي، الهجوم الاجتماعي،
+
+82
+00:05:27,830 --> 00:05:33,710
+الاجتماعي، الهجوم social hypocrisy. Okay, what else? Okay,
+
+83
+00:05:33,710 --> 00:05:36,850
+let's see all these things like I made today like
+
+84
+00:05:36,850 --> 00:05:41,090
+just titles about the main themes we can add to 
+
+85
+00:05:41,090 --> 00:05:46,050
+this list later. Okay, let's see video number two.
+
+86
+00:05:52,920 --> 00:05:55,640
+It's on board. In other words, as symbols go, the
+
+87
+00:05:55,640 --> 00:05:58,440
+Mississippi River is a mixed bag. On the one hand,
+
+88
+00:05:58,440 --> 00:06:01,080
+it stands for the complicated nature… so we're
+
+89
+00:06:01,080 --> 00:06:12,720
+talking about symbolism. Okay, yes. Mark
+
+90
+00:06:12,720 --> 00:06:15,040
+Twain was a riverboat pilot on the grand
+
+91
+00:06:15,040 --> 00:06:17,680
+Mississippi, but don't get so caught up in the
+
+92
+00:06:17,680 --> 00:06:19,440
+details of Twain's setting that you fail to
+
+93
+00:06:19,440 --> 00:06:22,290
+recognize this fact. In Huck Finn, the river isn't
+
+94
+00:06:22,290 --> 00:06:24,690
+just the setting of a novel, it's the book's
+
+95
+00:06:24,690 --> 00:06:29,610
+central symbol. It's 
+
+96
+00:06:29,610 --> 00:06:32,710
+not the only symbol though, it is full of symbols,
+
+97
+00:06:32,710 --> 00:06:37,530
+but this is the central symbol, and I want you like
+
+98
+00:06:38,420 --> 00:06:43,120
+لتعرف كيف تتعامل مع هذا الوضع لأن البحر يعني ماذا؟
+
+99
+00:06:43,120 --> 00:06:47,260
+لحرية، ولكن هل هذه الحرية مثلا .. إذا تنظر إلى
+
+100
+00:06:47,260 --> 00:06:53,420
+طريقة الكتابة مثلا، هل تعتقد أن هذا البحر بسهولة
+
+101
+00:06:53,420 --> 00:06:58,300
+تتطور أو يأتي إلى الإنك؟ يعني لديه الكثير من
+
+102
+00:06:58,300 --> 00:07:04,920
+المحاولات على طريقها مثلا، كثير من الضحكات، الظلمات
+
+103
+00:07:06,350 --> 00:07:11,030
+الجبهات وما إلى ذلك، لذلك ليس بسهولة كذلك كذلك،
+
+104
+00:07:11,030 --> 00:07:19,570
+كيف يتم تحويل هذه الجبهة من الحق إلى الحرية؟ من
+
+105
+00:07:19,570 --> 00:07:23,810
+الحرية إلى الشعور بالحقيقة؟
+
+106
+00:07:33,030 --> 00:07:37,110
+Twists and turns, dark swirling waters, who knows
+
+107
+00:07:37,110 --> 00:07:38,870
+what lurks beneath the surface of the Mississippi
+
+108
+00:07:38,870 --> 00:07:42,230
+River, or around its next bend. Well, Huck and Jim
+
+109
+00:07:42,230 --> 00:07:43,910
+encounter their fair share of trouble on the
+
+110
+00:07:43,910 --> 00:07:46,050
+Mississippi, there's the floating house with the
+
+111
+00:07:46,050 --> 00:07:48,530
+dead man inside in Chapter 9, there's the wrecked
+
+112
+00:07:48,530 --> 00:07:50,590
+steamboat in Chapter 10, along with the criminals
+
+113
+00:07:50,590 --> 00:07:53,250
+on board. In other words, as symbols go, the
+
+114
+00:07:53,250 --> 00:07:56,030
+Mississippi River is a mixed bag. On the one hand,
+
+115
+00:07:56,090 --> 00:07:58,230
+it stands for the complicated nature of Huck's
+
+116
+00:07:58,230 --> 00:08:00,530
+journey. The troubles Huck and Jim encounter on
+
+117
+00:08:00,530 --> 00:08:03,230
+the river make it a symbol of turmoil. الترمويل في
+
+118
+00:08:03,230 --> 00:08:05,910
+الشرق في تلك الوقت في التاريخ والترمويل الإبداعي
+
+119
+00:08:05,910 --> 00:08:07,690
+اللي يتعامل حقك فيه عندما يأخذ واحد رجل من جهة من
+
+120
+00:08:07,690 --> 00:08:10,570
+الجهة المتعاملة بالداخل إلى الشرق ويجب أن حقك يعرف
+
+121
+00:08:10,570 --> 00:08:13,350
+ماذا يجب أن تفعل مع جيم، أساعده أو أرسله مجدًا إلى
+
+122
+00:08:13,350 --> 00:08:15,790
+السلاوية على الجانب الآخر، الجهة المتعاملة هي
+
+123
+00:08:15,790 --> 00:08:19,310
+إشراف حرية، إنها المكان الواحد اللي يمكن أن يكون
+
+124
+00:08:19,310 --> 00:08:21,590
+حقًا حقًا حقًا حقًا حقًا حقًا حقًا حقًا حقًا حقًا
+
+125
+00:08:21,590 --> 00:08:27,370
+حقًا حقًا حقًا حقًا حقًا 
+
+126
+00:08:27,370 --> 00:08:29,830
+حقًا
+
+127
+00:08:37,000 --> 00:08:43,800
+مثلًا كيف هذا البرج هو، يعني، أساسي للقرآن، جامعةه
+
+128
+00:08:43,800 --> 00:08:48,180
+مليئة بالحرارة، بالضبط كما كانت المسافرات و
+
+129
+00:08:48,180 --> 00:08:55,530
+المسافرات ليس أسهل أن اكتشفناه كيف أتى إلى الكثير
+
+130
+00:08:55,530 --> 00:09:00,850
+من المشاكل مثل الشفرسون و الهندرفر نفسه عندما
+
+131
+00:09:00,850 --> 00:09:06,190
+إتقابلوا السيارات و السيارات السيارات السيارات
+
+132
+00:09:06,190 --> 00:09:07,710
+السيارات السيارات السيارات السيارات السيارات
+
+133
+00:09:07,710 --> 00:09:10,070
+السيارات السيارات السيارات السيارات السيارات
+
+134
+00:09:10,070 --> 00:09:10,610
+السيارات السيارات السيارات السيارات السيارات
+
+135
+00:09:10,610 --> 00:09:10,710
+السيارات السيارات السيارات السيارات السيارات
+
+136
+00:09:10,710 --> 00:09:11,070
+السيارات السيارات السيارات السيارات السيارات
+
+137
+00:09:11,070 --> 00:09:12,430
+السيارات السيارات السيارات السيارات السيارات
+
+138
+00:09:13,480 --> 00:09:17,840
+الحاجات التي كان في حياته بالمقارنة بالمقارنة
+
+139
+00:09:17,840 --> 00:09:21,720
+بالحاجات التي كانت فيها المدينة، فالمدينة كانت
+
+140
+00:09:21,720 --> 00:09:27,280
+مجموعة من جميع البلدين، ونحن نتكلم إذا تتذكر مثلا
+
+141
+00:09:27,280 --> 00:09:28,700
+من الوقت الكولوني
+
+142
+00:09:32,090 --> 00:09:38,310
+وهو أشياء كاملة، هنا لدينا نظام تطور من الإلغاء،
+
+143
+00:09:38,310 --> 00:09:44,210
+نظام تطور من الرمزية، وهو نقول إنه أشياء مختلفة
+
+144
+00:09:44,210 --> 00:09:47,710
+من الكتابة الأمريكية عندما نتكلم عن الرمزية
+
+145
+00:09:47,710 --> 00:09:54,390
+والإلغاء، حسنا سنذهب إلى مقاطعة أخرى في الحقيقة
+
+146
+00:09:54,390 --> 00:09:59,290
+هناك عدة منها مثلًا خمس أو ست من الفيديو لأنهم فقط
+
+147
+00:09:59,290 --> 00:10:01,970
+ستة .. ستة .. ستة .. ستة .. ستة .. ستة .. ستة ..
+
+148
+00:10:01,970 --> 00:10:04,150
+ستة .. ستة .. ستة .. ستة .. ستة .. ستة .. ستة ..
+
+149
+00:10:04,150 --> 00:10:05,290
+ستة .. ستة .. ستة .. ستة .. ستة .. ستة .. ستة ..
+
+150
+00:10:05,290 --> 00:10:06,830
+ستة .. ستة .. ستة .. ستة .. ستة .. ستة .. ستة ..
+
+151
+00:10:06,830 --> 00:10:07,090
+ستة .. ستة .. ستة .. ستة .. ستة .. ستة .. ستة ..
+
+152
+00:10:07,090 --> 00:10:12,030
+ستة .. ستة .. ستة .. ستة .. ستة .. ستة ..
+
+153
+00:10:12,030 --> 00:10:15,150
+ستة ..
+
+154
+00:10:23,120 --> 00:10:30,720
+Okay, you mentioned some slavery and racism.
+
+155
+00:10:30,720 --> 00:10:40,480
+friendship is a major theme, religion,
+
+156
+00:10:40,480 --> 00:10:48,870
+humanity. What do you mean by humanity? Yes, مع جيم و
+
+157
+00:10:48,870 --> 00:10:55,290
+كيف هو أصحى صديق مع حكومة باريك، وفي نهاية القصة و
+
+158
+00:10:55,290 --> 00:11:02,650
+كيف شكلت توم؟ حسناً، فالشعور بالإنسان عن الشجاعة، نعم.
+
+159
+00:11:02,650 --> 00:11:07,300
+ونستطيع أن نقول إيقاعًا عندما جيم يتكلم عن ذلك، كل
+
+160
+00:11:07,300 --> 00:11:11,140
+الإنسان يجب أن يتكلم اللغة اللي هي نفسها، لأنها
+
+161
+00:11:11,140 --> 00:11:20,260
+تتعامل مع حقوق ورسوم وعبادة سوبرستيشن.
+
+162
+00:11:20,260 --> 00:11:26,720
+في الواقع، سوبرستيشن هو ممثل .. ممثل
+
+163
+00:11:26,720 --> 00:11:30,240
+لماذا أقول ممثل؟ لأنه يستمر في تلقاء نفسه في كتاب
+
+164
+00:11:30,240 --> 00:11:37,580
+وربما يستمر في تلقاء نفسه في كتاب آخر. Concept of
+
+165
+00:11:37,580 --> 00:11:46,580
+family, rebirth and regeneration, self-reliance,
+
+166
+00:11:46,580 --> 00:11:51,880
+and search for identity. Okay, I named most of these
+
+167
+00:11:51,880 --> 00:11:56,520
+but I put them in major themes: slavery and racism,
+
+168
+00:11:57,740 --> 00:12:02,540
+ومن ثم بلدانج رومانس .. رومانس .. أنت تعلمين هذا
+
+169
+00:12:02,540 --> 00:12:06,820
+هو الموضوع المهم نحن نتكلم عنه .. الانتقال .. أنت
+
+170
+00:12:06,820 --> 00:12:13,080
+تعلمين أنه رجل مرة أخرى، تعرفين كيف حوله، وبعدين
+
+171
+00:12:13,080 --> 00:12:18,620
+كيف تطور نفسه .. تطور .. أنت تعلمين أنه يتعلم نفسه
+
+172
+00:12:18,620 --> 00:12:27,210
+.. هذا يسمى بلدانج رومانس. تبني الحب، هي قصة رجال
+
+173
+00:12:27,210 --> 00:12:34,890
+يطوروا أنفسهم بدون أن يكونوا مثلًا مثلًا مثلًا
+
+174
+00:12:34,890 --> 00:12:38,030
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+175
+00:12:38,030 --> 00:12:40,870
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+176
+00:12:40,870 --> 00:12:44,330
+مثلًا مثلن مثلن
+
+177
+00:12:44,330 --> 00:12:46,370
+مثلن مثلن مثلن مثلن مثلن مثلن مثلن مثلن مثلن مثلن
+
+178
+00:12:46,370 --> 00:12:47,050
+مثلن مثلن مثلن مثلن مثلن مثلن
+
+179
+00:12:53,260 --> 00:12:59,100
+بسبب أن كانت مليئة بـ hypocrisy وكانت مليئة
+
+180
+00:12:59,100 --> 00:13:04,460
+بـ corruption، باب كان يهاجمه، فبدأ
+
+181
+00:13:04,460 --> 00:13:08,280
+يبقى يبقى بعيدًا عن نفسه، وكان يرغب في الهروب، وجهته
+
+182
+00:13:08,280 --> 00:13:13,780
+كانت جهة ارتباط نفسي، كانت جهة دراسة نفسنا، رأينا
+
+183
+00:13:13,780 --> 00:13:20,400
+كيف كان يدرس نفسه بطريقة مختلفة بين ما هو صحيح
+
+184
+00:13:20,400 --> 00:13:26,260
+وليس خاطئ، أدمره عندما .. في الحصول على قرص 31، عندما
+
+185
+00:13:26,260 --> 00:13:32,860
+أعطى اختياره الأخير، وأعتقد أن كلنا أريد أن أذهب مع
+
+186
+00:13:32,860 --> 00:13:36,420
+الهل ومعه، لأننا نعرف هنا أن الهل ليس حقيقيًا،
+
+187
+00:13:36,420 --> 00:13:40,860
+الهل هو الجنة. لذلك، نعم، هذا بلدانج رومانسي هو
+
+188
+00:13:40,860 --> 00:13:45,300
+واحد من أهم مواضيع، إنه عن تطور الشخصي لشخص
+
+189
+00:13:45,300 --> 00:13:51,120
+كهروان، كيف بدأ مثل مصطلح غير موجود، وهذا ما حدث
+
+190
+00:13:51,120 --> 00:13:56,060
+في القرن 19، إذا تتذكرين، كان مولودًا، في هذا
+
+191
+00:13:56,060 --> 00:14:00,500
+التطور، كان مولودًا شخصًا جديدًا، خارج
+
+192
+00:14:03,930 --> 00:14:09,490
+والتعليمات من ذلك المجتمع، وكل الاضطراب .. أعني
+
+193
+00:14:09,490 --> 00:14:15,030
+النفاق لـ Christianity نفسها، وبعدها كيف تطور
+
+194
+00:14:15,030 --> 00:14:19,550
+نفسه، وكيف كان يتجارب بين رايد وجاين من خلال
+
+195
+00:14:19,550 --> 00:14:25,610
+تجاربه اليومية، وكيف كان يتطور هذه الإصلاح بينه و
+
+196
+00:14:25,610 --> 00:14:29,800
+Gem، البحث عن اثنين .. كما تعلمين عبارة عن عبارة عن
+
+197
+00:14:29,800 --> 00:14:29,920
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+198
+00:14:29,920 --> 00:14:30,060
+عن عبارة عن عبارة عن العبارة عن العبارة عن العبارة
+
+199
+00:14:30,060 --> 00:14:32,580
+عن العبارة عن العبارة عن العبارة عن العبارة عن
+
+200
+00:14:32,580 --> 00:14:33,520
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+201
+00:14:33,520 --> 00:14:35,020
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+202
+00:14:35,020 --> 00:14:38,520
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+203
+00:14:38,520 --> 00:14:45,040
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+204
+00:14:45,040 --> 00:14:45,820
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+205
+00:14:45,820 --> 00:14:48,620
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+206
+00:14:48,620 --> 00:14:49,740
+العبارة عن
+
+207
+00:14:53,830 --> 00:14:56,910
+وهو كثير من الوقت لطفا يقبل دينه كذلك وكذلك كيف
+
+208
+00:14:56,910 --> 00:15:01,070
+يعتبر هؤلاء الناس .. هؤلاء الناس .. هؤلاء الناس ..
+
+209
+00:15:01,070 --> 00:15:04,710
+هؤلاء الناس .. هؤلاء الناس .. هؤلاء الناس .. هؤلاء
+
+210
+00:15:04,710 --> 00:15:08,350
+الناس .. هؤلاء الناس .. هؤلاء الناس .. هؤلاء الناس
+
+211
+00:15:08,350 --> 00:15:10,550
+.. هؤلاء الناس .. هؤلاء الناس .. هؤلاء الناس ..
+
+212
+00:15:10,550 --> 00:15:11,910
+هؤلاء الناس .. هؤلاء الناس .. هؤلاء الناس .. هؤلاء
+
+213
+00:15:11,910 --> 00:15:13,950
+الناس .. هؤلاء الناس .. هؤلاء الناس .. هؤلاء الناس
+
+214
+00:15:13,950 --> 00:15:14,750
+.. هؤلاء الناس .. هؤلاء الناس .. هؤلاء الناس ..
+
+215
+00:15:14,750 --> 00:15:24,420
+هؤلاء الناس .. هذا مثل كلمات أخرى مثل جورج أرولد
+
+216
+00:15:24,420 --> 00:15:29,480
+أرملفان و Lord of the flies and others، إنها مصطلحة
+
+217
+00:15:29,480 --> 00:15:33,100
+لأطفال، ولكنها تدفع إلى الناس الأكثر إنسانهم
+
+218
+00:15:33,100 --> 00:15:39,910
+بسبب أهمية الموضوع، هذا ما نسميه موضوع
+
+219
+00:15:39,910 --> 00:15:44,190
+الانقراليستيكي، ما أقصده انقراليستيكي لأن هذا كان
+
+220
+00:15:44,190 --> 00:15:48,670
+مكتوب عامة عامة أو عامة عامة بعد اعتقاد
+
+221
+00:15:48,670 --> 00:15:51,730
+الانقراليستيكي الذي تم اختياره عامة عامة عامة عامة
+
+222
+00:15:51,730 --> 00:15:57,130
+Abraham Lincoln في السنة التاسعة و ستة في السنة
+
+223
+00:15:57,130 --> 00:16:00,890
+التاسعة اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+224
+00:16:00,890 --> 00:16:03,710
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+225
+00:16:03,710 --> 00:16:04,350
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+226
+00:16:04,350 --> 00:16:09,270
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس
+
+227
+00:16:09,270 --> 00:16:20,030
+اتس اتس اتس اتس اتس اتس اتس اتس اتس اتس ات
+
+228
+00:16:20,150 --> 00:16:24,650
+أجهزة جديدة كانت تحتاج إلى جهة جديدة لتحذيرها، لذلك
+
+229
+00:16:24,650 --> 00:16:33,390
+كان يذكر الأمريكان بأترات السلاوات
+
+230
+00:16:33,390 --> 00:16:39,530
+السلاوات كانت هناك .. أعني .. نعم بعد الإبانسيباشن
+
+231
+00:16:39,530 --> 00:16:44,090
+فالأمر لم يتبقى فهو استخدم مجموعات مختلفة، وكانت
+
+232
+00:16:44,090 --> 00:16:52,710
+مثل .. وكان هناك بعض القواعد التي تخفي أو تخفي
+
+233
+00:16:52,710 --> 00:17:01,730
+السلاسة، كان هناك حكومة جيم كراو التي قامت بتحرير
+
+234
+00:17:01,730 --> 00:17:06,130
+هؤلاء الناس، أعني الأفارقة والأمريكيين من حقوقهم
+
+235
+00:17:06,130 --> 00:17:12,010
+العادية، وكانوا يقسمونهم كعالم ثاني أو حتى ثالث شخص
+
+236
+00:17:12,010 --> 00:17:12,690
+مجنون
+
+237
+00:17:15,060 --> 00:17:18,160
+العبادة .. أعني كانت مهمة جدًا لـ Twain لتذكر
+
+238
+00:17:18,160 --> 00:17:22,300
+الناس عن كم كانت العبادة مخيفة ومخيفة، كم عبادة
+
+239
+00:17:22,300 --> 00:17:24,040
+مخيفة، كم عبادة مخيفة كم عبادة مخيفة كم عبادة
+
+240
+00:17:24,040 --> 00:17:25,160
+مخيفة كم عبادة مخيفة كم عبادة مخيفة كم عبادة مخيفة
+
+241
+00:17:25,160 --> 00:17:31,180
+كم عبادة مخيفة كم عبادة مخيفة كم عبادة مخيفة كم
+
+242
+00:17:31,180 --> 00:17:35,240
+عبادة مخيفة كم عبادة مخيفة كم عبادة مخيفة كم عبادة
+
+243
+00:17:35,240 --> 00:17:40,120
+مخيفة كم عبادة مخيفة كم عبادة مخيفة كم عبادة مخيفة
+
+244
+00:17:40,120 --> 00:17:48,620
+كم عبادة الناس تكون مجنونة بهذه الطريقة، لذلك
+
+245
+00:17:48,620 --> 00:17:54,440
+الكتاب كله هو .. نعم، أساسه هو السلاسل، استخدام
+
+246
+00:17:54,440 --> 00:18:00,540
+السلاسل، تبحث عن إدارة، وأنا أعتقد أن هذا .. إنه
+
+247
+00:18:00,540 --> 00:18:06,340
+هناك لأن .. نحن نتحدث عن .. إذا تتذكرين، في مجموعة
+
+248
+00:18:06,340 --> 00:18:10,320
+أكثر، نحن نتحدث عن أمريكا التي تبحث عن إدارتها
+
+249
+00:18:15,150 --> 00:18:19,430
+أمريكا تحاول تبني نفسها تعتمد عليها نفسها، نحن
+
+250
+00:18:19,430 --> 00:18:25,490
+رأينا كيف حقك كان مقارنًا، لم يحب أعلام دوم، لم ي .. 
+
+251
+00:18:25,490 --> 00:18:29,230
+لم ي... لأن هذه بالنسبة لي لأمرسون، لسنا لدينا
+
+252
+00:18:29,230 --> 00:18:33,090
+اهتمام في الدماء، لسنا... يجب أن نتطور مقالتنا 
+
+253
+00:18:33,090 --> 00:18:36,710
+الخاصة، هذا يعني أننا يجب أن نكون لدينا شخصية
+
+254
+00:18:36,710 --> 00:18:44,760
+نفسنا، حسنًا الآن حقك أصبح حقك في البداية بعد E وهو
+
+255
+00:18:44,760 --> 00:18:49,580
+تمامًا يترخى من كل ما بدأت فيه ذلك العالم التقليدي
+
+256
+00:18:49,580 --> 00:18:57,020
+ذلك العالم اللي كان ممثلًا بـ the TOP أعرف أن بعضكم
+
+257
+00:18:57,020 --> 00:19:03,080
+مثلًا، وهذا ما سنشاهده اليوم، قد يشعر بالغضب من حق
+
+258
+00:19:04,630 --> 00:19:11,970
+مش فقط ممارسة في الانتصف الأخير من الانتصف لكن
+
+259
+00:19:11,970 --> 00:19:19,130
+أعتقد أننا نفهم هذا لأن مهما كان مهما كان مهما كان
+
+260
+00:19:19,130 --> 00:19:20,210
+مهما كان مهما كان مهما كان مهما كان مهما كان مهما
+
+261
+00:19:20,210 --> 00:19:23,110
+كان مهما كان مهما كان مهما كان مهما كان مهما كان
+
+262
+00:19:28,880 --> 00:19:36,300
+أعتقد أنه كان هناك اكتشاف اكتشاف الرومانسيزم
+
+263
+00:19:36,300 --> 00:19:43,640
+اللي كان مواجهته بـ Tom نعم، العائلة و الإصلاح،
+
+264
+00:19:43,640 --> 00:19:52,140
+عائلة، هناك مهمة للعائلة، نحن بدأنا من عائلة محطمة
+
+265
+00:19:54,440 --> 00:20:00,080
+مثلًا، كل الوقت كان هناك هذه الصورة من عائلة
+
+266
+00:20:00,080 --> 00:20:04,980
+متحدة، عائلة جيم، عائلة جيم، عائلة جيم، عائلة جيم،
+
+267
+00:20:04,980 --> 00:20:05,020
+جيم، عائلة جيم، عائلة جيم، عائلة جيم، عائلة جيم،
+
+268
+00:20:05,020 --> 00:20:05,480
+عائلة جيم، عائلة جيم، عائلة جيم، عائلة جيم، عائلة
+
+269
+00:20:05,480 --> 00:20:06,980
+جيم، عائلة جيم، عائلة جيم، عائلة جيم، عائلة جيم،
+
+270
+00:20:06,980 --> 00:20:08,140
+عائلة جيم، عائلة جيم، عائلة جيم، عائلة جيم، عائلة
+
+271
+00:20:08,140 --> 00:20:11,200
+جيم، عائلة جيم، عائلة جيم، عائلة جيم، عائلة جيم،
+
+272
+00:20:11,200 --> 00:20:19,680
+عائلة جيم، عائلة جيم، عفرقمطة وانت تتكلم عن عالم
+
+273
+00:20:19,680 --> 00:20:26,060
+أكبر، ماهو عالم أكبر؟ تعرف، ممثل باب، ممثل جاج
+
+274
+00:20:26,060 --> 00:20:31,320
+تاتشر، ممثل ماس واتسون، لذلك لم يكونوا يعرفوا أن
+
+275
+00:20:31,320 --> 00:20:34,820
+واحد كان عائلة، لم يكونوا يعرفوا أن واحد كان عائلة،
+
+276
+00:20:34,820 --> 00:20:39,140
+حسنًا؟ لذلك، نعم، العائلة هنا، ونحن لدينا كل
+
+277
+00:20:39,140 --> 00:20:44,320
+العائلات وانت تعرفين، لدينا الكثير من العائلات في
+
+278
+00:20:44,320 --> 00:20:50,410
+الكتابة وأعتقد أن علاقات العائلة لم تكن... أريد أن
+
+279
+00:20:50,410 --> 00:20:54,190
+أقول شيء عن حق أنه عندما كان يخلق كلمات عن عائلته
+
+280
+00:20:54,190 --> 00:20:58,850
+كان مثلًا يعتمد على أن عائلته كانت لديها أم و
+
+281
+00:20:58,850 --> 00:21:03,770
+أخوان، فكان يحاول... كان يحاول أن يكون لديه عائلة
+
+282
+00:21:05,450 --> 00:21:10,450
+بإمكانك استخدام كل هذه الأشياء لتدعم هذا الموضوع
+
+283
+00:21:10,450 --> 00:21:15,670
+العائلة ليست روحانية بل مادية مادية بالكامل نعم
+
+284
+00:21:15,670 --> 00:21:21,530
+فالعائلة كانت مصممة على... العائلة في الثانوية
+
+285
+00:21:21,530 --> 00:21:24,690
+الثقافة، في الثقافة الكريستية كانت مصممة على مادية
+
+286
+00:21:24,690 --> 00:21:27,030
+مادية مادية مادية مادية مادية مادية مادية مادية
+
+287
+00:21:27,030 --> 00:21:27,070
+مادية مادية مادية مادية مادية مادية مادية مادية
+
+288
+00:21:27,070 --> 00:21:28,310
+مادية مادية مادية مادية مادية مادية مادية مادية
+
+289
+00:21:28,310 --> 00:21:28,410
+مادية مادية مادية مادية مادية مادية مادية مادية
+
+290
+00:21:28,410 --> 00:21:29,710
+مادية مادية مادية مادية مادية مادية مادية مادية
+
+291
+00:21:29,710 --> 00:21:31,050
+مادية مادية ماد
+
+292
+00:21:34,140 --> 00:21:40,440
+كيف يجب أن تكون عائلة جيدة؟ نعم
+
+293
+00:21:40,440 --> 00:21:46,960
+تتكلم عن صراحة صراحة صراحة صراحة صراحة صراحة صراحة
+
+294
+00:21:46,960 --> 00:21:47,600
+صراحة صراحة صراحة صراحة صراحة صراحة صراحة صراحة
+
+295
+00:21:47,600 --> 00:21:50,180
+صراحة صراحة صراحة صراحة صراحة صراحة صراحة صراحة
+
+296
+00:21:50,180 --> 00:21:50,560
+صراحة صراحة صراحة صراحة صراحة صراحة صراحة صراحة
+
+297
+00:21:50,560 --> 00:21:51,300
+صراحة صراحة صراحة صراحة صراحة صراحة صراحة صراحة
+
+298
+00:21:51,300 --> 00:21:51,920
+صراحة صراحة صراحة صراحة صراحة صراحة صراحة صراحة
+
+299
+00:21:51,920 --> 00:22:01,820
+صراحة صراحة صراحة
+
+300
+00:22:01,820 --> 00:22:10,720
+صراحة طبعًا كيف وضع مع الرجل و الرجل كيف... هو اختار
+
+301
+00:22:10,720 --> 00:22:14,100
+الذهاب إلى الجحيم لأجل صديقه فهو مستعد لعمل كل
+
+302
+00:22:14,100 --> 00:22:18,840
+شيء لأجل صديقه فالصداقة هي... كل هذه الأشياء
+
+303
+00:22:18,840 --> 00:22:25,060
+المفاتيحة فهو كتاب يحتوي على مجموعة من المواضيع
+
+304
+00:22:25,060 --> 00:22:30,280
+وليس... نعم السلاوية والرسوم هي المواضع الرئيسي
+
+305
+00:22:30,280 --> 00:22:37,210
+لكن أشياء أخرى في الكتابة واحدة من الأشياء التي أحب
+
+306
+00:22:37,210 --> 00:22:44,690
+أن أتكلم عنها هي Metafiction وأعتقد أن Metafiction هو
+
+307
+00:22:44,690 --> 00:22:51,870
+مثل مصطلح هنا يصبح في كل مكان مثل Metafiction لديه
+
+308
+00:22:51,870 --> 00:23:00,650
+علاقة مع هذه التقصيدة مثل الكتابة الشخصية هذه
+
+309
+00:23:00,650 --> 00:23:07,090
+الحكاية اللي قد تقولها حق... هؤلاء الحكاية كانت...
+
+310
+00:23:07,090 --> 00:23:12,710
+أعني كانت مسموحية... كأن الأمريكان كانوا يحتاجون
+
+311
+00:23:12,710 --> 00:23:18,130
+أن يخبروا بقصتهم قصة التي... أعني مثلًا عندما
+
+312
+00:23:18,130 --> 00:23:23,450
+تخبرينه بخاطر، يعني أنك لست متوفر، نعم، نعم، نعم،
+
+313
+00:23:23,450 --> 00:23:23,530
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+314
+00:23:23,530 --> 00:23:23,810
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+315
+00:23:23,810 --> 00:23:25,150
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+316
+00:23:25,150 --> 00:23:26,890
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+317
+00:23:26,890 --> 00:23:28,370
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+318
+00:23:28,370 --> 00:23:36,890
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+319
+00:23:36,890 --> 00:23:37,570
+نعم،
+
+320
+00:23:43,220 --> 00:23:47,260
+أو القصص من الناس الأخرى و المثلاث الأخرى، فالـ
+
+321
+00:23:47,260 --> 00:23:51,220
+Metafiction موجود هناك مع الحكومات مع الـ Satire،
+
+322
+00:23:51,220 --> 00:23:57,860
+حتى الكتاب يفتح مع هذامثل الـ direct talk to the
+
+323
+00:23:57,860 --> 00:24:02,380
+reader مثلًا، يا عزيزي إذا كنت مهتم بالحقيقة، أنا
+
+324
+00:24:02,380 --> 00:24:06,320
+لن أخبرك إذا كنت تبحث عن حقوق، سوف تتم إجرائها،
+
+325
+00:24:06,320 --> 00:24:11,540
+لذا ماهي كتابة تتعامل مع الكتابة بهذه الطريقة؟ فهي
+
+326
+00:24:11,540 --> 00:24:16,220
+مليئة بـ Metafiction وحتى الحلقة الأخيرة التي
+
+327
+00:24:16,220 --> 00:24:24,440
+سنتحدث عنها اليوم مليئة بـ Metafiction لأن الأعضاء
+
+328
+00:24:24,440 --> 00:24:24,860
+أو
+
+329
+00:24:29,880 --> 00:24:39,040
+الأشياء الهزيمة من القصة التقليدية أنا أقصد هذه
+
+330
+00:24:39,040 --> 00:24:45,020
+التخيلة هذه الأشياء الهزيمة تكون مجرد تقليدية
+
+331
+00:24:45,020 --> 00:24:48,300
+لدرجة أنهم مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+332
+00:24:48,300 --> 00:24:48,400
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+333
+00:24:48,400 --> 00:24:50,360
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+334
+00:24:50,360 --> 00:24:50,380
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+335
+00:24:50,380 --> 00:24:53,300
+مجرد مجرد مجرد مجرد
+
+336
+00:24:58,870 --> 00:25:02,630
+لذلك يجب أن يكونوا عميقين وهو معرفة للأمريكان
+
+337
+00:25:02,630 --> 00:25:06,850
+أننا لدينا روح جديدة، لدينا حياتنا جديدة، لا يجب
+
+338
+00:25:06,850 --> 00:25:10,290
+علينا أن ندخل في أحلام الماضي، يجب علينا أن نبني
+
+339
+00:25:10,290 --> 00:25:15,050
+نفسنا، يجب علينا أن نكون عميقين، عميقين مثل نظر
+
+340
+00:25:15,050 --> 00:25:21,110
+عقل نفسنا حقه حقه حقه حقه حقه حقه حقه حقه حقه حقه
+
+341
+00:25:21,110 --> 00:25:22,730
+حقه حقه حقه حقه حقه حقه حقه حقه حقه حقه حقه حقه
+
+342
+00:25:22,730 --> 00:25:22,890
+حقه حقه حقه حقه حقه حقه حقه حقه حقه حقه حقه حقه
+
+343
+00:25:22,890 --> 00:25:25,930
+حقه حقه حقه
+
+344
+00:25:27,390 --> 00:25:34,410
+مثل الطفولة، كل الوقت نتذكر أن هذا طفل يتعامل
+
+345
+00:25:34,410 --> 00:25:36,570
+بالتعامل بالتعامل بالتعامل بالتعامل بالتعامل
+
+346
+00:25:36,570 --> 00:25:37,930
+بالتعامل بالتعامل بالتعامل بالتعامل بالتعامل
+
+347
+00:25:37,930 --> 00:25:41,210
+بالتعامل بالتعامل بالتعامل بالتعامل بالتعامل
+
+348
+00:25:41,210 --> 00:25:43,170
+بالتعامل بالتعامل بالتعامل بالتعامل بالتعامل
+
+349
+00:25:43,170 --> 00:25:52,010
+بالتعامل بالتعامل بالتعامل بالتعامل
+
+350
+00:25:52,010 --> 00:25:56,450
+بالتع I mean these motifs are related to the theme
+
+351
+00:25:56,450 --> 00:26:01,190
+I have just expounded Superstition, not
+
+352
+00:26:01,190 --> 00:26:04,050
+superstition, superstition it's a spelling mistake
+
+353
+00:26:04,050 --> 00:26:10,170
+my poor dictionary betrayed me okay superstition
+
+354
+00:26:10,170 --> 00:26:16,290
+okay superstition adds flavor adds suspense but as
+
+355
+00:26:16,290 --> 00:26:23,950
+we said it's a motif to remind us مثلًا، الجن كان
+
+356
+00:26:23,950 --> 00:26:29,290
+لديه شيء... كان لديه شيء ليشارك في... في كل هذه...
+
+357
+00:26:29,290 --> 00:26:32,470
+في الكتابة وفي الأصحاب الفرنسية ومرة أخرى، إذا
+
+358
+00:26:32,470 --> 00:26:38,030
+كنت تقارن الإنسانية بالإنسانية، تجد أن الإنسانية
+
+359
+00:26:38,030 --> 00:26:45,610
+أعطت الحق طريقة لتسأل أكثر عن الأشياء، كانت فرصة
+
+360
+00:26:45,610 --> 00:26:55,810
+للإنسان لتفتح اهتمامه وفي النهاية لتفتح علمه، فهذه
+
+361
+00:26:55,810 --> 00:27:01,450
+السبريستيشن كانت هناك، وليس لأسباب التجارب، ولكن
+
+362
+00:27:01,450 --> 00:27:08,050
+لأسباب تحرير الغضب، لأسباب إصلاح المجتمع، لأسباب
+
+363
+00:27:08,050 --> 00:27:12,730
+إظهار أن هؤلاء الناس، أعني الأفريقية والأمريكية
+
+364
+00:27:13,360 --> 00:27:16,720
+يعرفون أنهم لديهم مصطلح أفضل لديهم مصطلح أفضل
+
+365
+00:27:16,720 --> 00:27:17,820
+لديهم مصطلح أفضل لديهم مصطلح أفضل لديهم مصطلح أفضل
+
+366
+00:27:17,820 --> 00:27:19,360
+لديهم مصطلح أفضل لديهم مصطلح أفضل لديهم مصطلح أفضل
+
+367
+00:27:19,360 --> 00:27:22,860
+لديهم مصطلح أفضل لديهم مصطلح أفضل لديهم مصطلح أفضل
+
+368
+00:27:22,860 --> 00:27:23,540
+لديهم مصطلح أفضل لديهم مصطلح أفضل لديهم مصطلح أفضل
+
+369
+00:27:42,590 --> 00:27:47,950
+طوين... twins peps from this attributing sober
+
+370
+00:27:47,950 --> 00:27:51,750
+station only to hug... to gym and only slaves...
+
+371
+00:27:51,750 --> 00:27:54,770
+yes so it's like you know he wanted to say like
+
+372
+00:27:54,770 --> 00:27:58,130
+hey are they ignorant for example? no no no they
+
+373
+00:27:58,130 --> 00:28:01,950
+have... because sometimes like interacting مثل الـ
+
+374
+00:28:01,950 --> 00:28:06,410
+Superstition وانتقالها، إنها جزء من العلم وانت
+
+375
+00:28:06,410 --> 00:28:09,370
+تتعلم، حسنًا، انت تستمع وانت تستمع وانت تستمع وانت 
+
+376
+00:28:09,370 --> 00:28:10,690
+تستمع وأنت تستمع وأنت تستمع وأنت تستمع وأنت تستمع
+
+377
+00:28:10,690 --> 00:28:11,030
+وأنت تستمع وأنت تستمع وأنت تستمع وأنت تستمع وأنت 
+
+378
+00:28:11,030 --> 00:28:11,110
+وأنت تستمع وأنت تستمع وأنت تستمع وأنت تستمع وأنت
+
+379
+00:28:11,110 --> 00:28:13,990
+تستمع وأنت تستمع وأنت تستمع وأنت تستمع وأنت تستمع
+
+380
+00:28:13,990 --> 00:28:29,270
+وأنت تستمع و
+
+381
+00:28:32,500 --> 00:28:37,360
+فعلاً، لذلك لديه مشكلة تقنية، نعم لديها مشكلة 
+
+382
+00:28:37,360 --> 00:28:41,560
+تقنية، أحيانًا نعرف أنه عندما أسنين قبله، فإنهم 
+
+383
+00:28:41,560 --> 00:28:44,840
+يتوقعوا أنهم سيكونوا في صعوبة، وهذا ما حدث، لذلك 
+
+384
+00:28:44,840 --> 00:28:49,800
+هذا ممتاز، نعم، كان استخدامه لجهات تقنية لتخيل 
+
+385
+00:28:49,800 --> 00:28:55,740
+الأشياء المحددة التي قد تحدث في الكتابة، حسنًا، 
+
+386
+00:28:55,740 --> 00:29:00,750
+أعرف أننا نقعد، حسنًا،عادةً، نحن تحدثنا عن العادة 
+
+387
+00:29:00,750 --> 00:29:07,930
+عدة مرات عندما كنا ندخل الحلقة الانتصارات، 
+
+388
+00:29:07,930 --> 00:29:12,810
+حسنًا، مرة أخرى، هذا ليس صحيح، الصحيح ليس صحيح، أنا 
+
+389
+00:29:12,810 --> 00:29:18,490
+فعلته على مهمة، لأن الصحيح ليس صحيح، 
+
+390
+00:29:18,490 --> 00:29:20,970
+الصحيح ليس صحيح، في حكي البرفيل، لدينا هذا 
+
+391
+00:29:20,970 --> 00:29:25,050
+المشكلة، الصحيح ليس صحيح، والخطأ ليس خطأ، وعادةً 
+
+392
+00:29:25,050 --> 00:29:29,260
+كل الانتصارات بين الصحيح وخطأ، لذلك إذا كنت .. مثل 
+
+393
+00:29:29,260 --> 00:29:33,240
+المعرفة الصحيحة 
+
+394
+00:29:33,240 --> 00:29:41,740
+للعالم والقيم الصحيحة للإنسان، المعرفة الصحيحة 
+
+395
+00:29:41,740 --> 00:29:45,220
+للمجتمع والقيم الصحيحة للطبيعة، المعرفة الصحيحة 
+
+396
+00:29:45,220 --> 00:29:53,020
+للناس والقيم الصحيحة للحياة على الأرض، لذلك لدينا 
+
+397
+00:29:53,020 --> 00:29:58,380
+.. أعني .. إنها .. إنها عامة جدًا، لكن هذا الانتصار 
+
+398
+00:29:58,380 --> 00:30:03,720
+بين حقيقة وخاطئ هو هناك، وما هو مفهوم هو عندما أقبل 
+
+399
+00:30:03,720 --> 00:30:07,300
+أن يأخذ الأشياء الخاطئة، وكانت هذه الأشياء أكثر 
+
+400
+00:30:07,300 --> 00:30:15,480
+أشياء عزيزة لنا، كنا نعرف أنه كان يختار حق وليس خطأ 
+
+401
+00:30:15,480 --> 00:30:22,900
+مجتمع وطبيعة، هو هناك مجتمع وخطوط وقتل ومقتل 
+
+402
+00:30:22,900 --> 00:30:29,480
+ويرحلون بعد المال، المال كانت مادية، والطبيعة مدينة، 
+
+403
+00:30:29,480 --> 00:30:33,940
+الطبيعة ألتراوز، الطبيعة صراحة، الطبيعة حفاظ على 
+
+404
+00:30:33,940 --> 00:30:39,420
+الطبيعة الإنسانية، الطبيعة يعني كل القيم الجيدة، 
+
+405
+00:30:39,420 --> 00:30:43,560
+الطبيعة كانت مكان للتعليم، طبيعة كانت مكان 
+
+406
+00:30:43,560 --> 00:30:49,960
+للتراجع، لذلك كانت العكس، it was not as the Puritan
+
+407
+00:30:49,960 --> 00:30:55,620
+said, it was the place of the black man, I mean the
+
+408
+00:30:55,620 --> 00:30:59,960
+devil, black man, so nature was blessing the people 
+
+409
+00:30:59,960 --> 00:31:03,780
+and Hawthorne
+
+410
+00:31:03,780 --> 00:31:07,240
+he has the brand, like the one who was branded by 
+
+411
+00:31:07,240 --> 00:31:11,710
+the Puritan بكلمة A, Adultery، كان دائماً مبارز من 
+
+412
+00:31:11,710 --> 00:31:15,810
+الطبيعة، من الشمس، من الحيوانات، من الغابة، بدلاً 
+
+413
+00:31:15,810 --> 00:31:18,290
+من أن يكونوا محرمين، كما كانوا يفكرون، من 
+
+414
+00:31:18,290 --> 00:31:25,230
+الشربيين. the Christianity versus Freedom، كيف .. 
+
+415
+00:31:25,230 --> 00:31:28,250
+كما تعرفين، the Christianity .. it means slavery, it 
+
+416
+00:31:28,250 --> 00:31:34,320
+perpetuated slavery، وليس فقط the Christianity، هو 
+
+417
+00:31:34,320 --> 00:31:37,240
+تطور مقالاته الخاصة ومقالاته الخاصة الإسلامية 
+
+418
+00:31:37,240 --> 00:31:44,320
+والتي كانت مختلفة تماماً من تعليمات الهيبوكراتيكية 
+
+419
+00:31:44,320 --> 00:31:51,120
+من ميس واتسون ونوكلسون وشيبرسون وغرانكوارد وديوب 
+
+420
+00:31:51,120 --> 00:31:58,080
+كل هؤلاء كانوا مخاطرين، لم يكونوا شخصياً جيدين، أنا 
+
+421
+00:31:58,080 --> 00:32:00,600
+أعتقد أن الأطفال والأطفال والأطفال والأطفال 
+
+422
+00:32:00,600 --> 00:32:06,260
+والأطفال، conflict is path and path, materialism and 
+
+423
+00:32:06,260 --> 00:32:10,760
+spiritualism, it's also a major conflict, you know 
+
+424
+00:32:10,760 --> 00:32:14,080
+thank god, we explain these things, but just I want 
+
+425
+00:32:14,080 --> 00:32:18,550
+to remind you and the plot, okay، في الحقيقة، القصيدة 
+
+426
+00:32:18,550 --> 00:32:23,510
+قليلاً من المشكلة، لكن ما يجمع الكتاب هو هذه 
+
+427
+00:32:23,510 --> 00:32:27,350
+السفر، الكتاب هو مستمر .. نحن لدينا اتصالات 
+
+428
+00:32:27,350 --> 00:32:30,750
+مختلفة، البحر والمدينة، البحر والمدينة، لذلك 
+
+429
+00:32:30,750 --> 00:32:38,090
+نعم، الكتاب بدأ من حك يرغب في الخروج، ميس واتسون 
+
+430
+00:32:38,090 --> 00:32:42,430
+دوجلاس رغب في التغيير، رغب في الخروج، وانتهى منه 
+
+431
+00:32:42,430 --> 00:32:46,720
+يريد الخروج، لذلك نحن نتحدث عن، أتعرف على كتاب 
+
+432
+00:32:46,720 --> 00:32:54,960
+يتعامل مع روح الهروب للتجارب، نعم، بدأت بالتجارب، 
+
+433
+00:32:54,960 --> 00:32:59,020
+لدينا المشاكل ولدينا الانتهاء، الانتهاء في 
+
+434
+00:32:59,020 --> 00:33:03,680
+الحقيقة لدينا اثنين انتهاء، الانتهاء في القسم 13 
+
+435
+00:33:03,680 --> 00:33:11,500
+أعتقد أو 12، مثلما أراد أن يرجع، أعتقد أنه كان في 
+
+436
+00:33:11,500 --> 00:33:16,980
+القسم 12، ثم لدينا نهاية أخرى في الحلقة الثالثة 
+
+437
+00:33:16,980 --> 00:33:22,920
+واحدة، لكن أعتقد أن النهاية هي نفسها، لكن أكثر 
+
+438
+00:33:22,920 --> 00:33:27,880
+أهمية كانت في الحلقة الثالثة واحدة، ثم لدينا 
+
+439
+00:33:27,880 --> 00:33:36,990
+دينامو يأتي في النهاية عندما .. و جيم كان محرر من 
+
+440
+00:33:36,990 --> 00:33:42,930
+خطة توم و .. طبعاً عندما نتكلم عن الادتهايات مهم 
+
+441
+00:33:42,930 --> 00:33:47,870
+جداً أن نتكلم عن اسمها وكيف .. كيف .. في الحلقة 
+
+442
+00:33:47,870 --> 00:33:52,850
+السابقة حصلت تماماً .. تماماً .. تماماً .. تماماً .. 
+
+443
+00:33:52,850 --> 00:33:52,990
+تماما .. تماما .. تماما .. تماما .. تماما .. تماما
+
+444
+00:33:52,990 --> 00:33:53,250
+.. تماما .. تماما .. تماما .. تماما .. تماما ..
+
+445
+00:33:53,250 --> 00:33:53,850
+تماما .. تماما .. تماما .. تماما .. تماما .. تماما
+
+446
+00:33:53,850 --> 00:33:54,630
+.. تماما .. تماما .. تماما .. تماما .. تماما ..
+
+447
+00:33:54,630 --> 00:33:54,650
+تماما .. تماما .. تماما .. تماما .. تماما .. تماما
+
+448
+00:33:54,650 --> 00:33:55,450
+.. تماما .. تماما .. تماما .. تماما .. تماما ..
+
+449
+00:33:55,450 --> 00:34:02,460
+تماما .. تماما .. تماما .. تم Okay, so I mean, we
+
+450
+00:34:02,460 --> 00:34:04,780
+have a plot, and this is what I wanted to say 
+
+451
+00:34:04,780 --> 00:34:09,560
+before giving you 10 minutes or 15 minutes, okay, I
+
+452
+00:34:09,560 --> 00:34:11,220
+know it's a challenge, yes, please, can I ask you a 
+
+453
+00:34:11,220 --> 00:34:15,780
+question? Yes, do you think that since it contains 
+
+454
+00:34:15,780 --> 00:34:19,140
+a lot of episodes that every episode have its own 
+
+455
+00:34:19,140 --> 00:34:24,520
+plot? نعم، لكن جميعها تشارك في الموضوع المهم، 
+
+456
+00:34:24,520 --> 00:34:29,240
+الموضوع المهم، هذا الموضوع اللي هو حركة نفسها، 
+
+457
+00:34:29,240 --> 00:34:34,440
+حركة المعرفة، حركة الاكتشاف نفسه، هل ترغبين أن 
+
+458
+00:34:34,440 --> 00:34:40,820
+تأتي وتقدرين تقدير آخر حلقة؟ صباح الخير للجميع، 
+
+459
+00:34:41,630 --> 00:34:45,450
+اليوم أنا أعطيكم الحلقة الأخيرة والمهمة أكثر من 
+
+460
+00:34:45,450 --> 00:34:51,130
+كتابة مارك توينز نويل. وصلنا إلى الحلقة 34، كيف 
+
+461
+00:34:51,130 --> 00:34:57,710
+يمكن أن جيم وتوف يجدوا أن جيم مقفل في مطعم في خلف 
+
+462
+00:34:57,710 --> 00:35:02,670
+المطعم لأنهم رأوا عميل يأخذون الطعام هناك ويشوفون 
+
+463
+00:35:02,670 --> 00:35:10,110
+ويفتحون، طوم يطلب من حقك أن يفكر في مخطط لكي 
+
+464
+00:35:10,110 --> 00:35:19,290
+يتمكنوا من إخراجه، طبعاً حقك في أشياء سهلة وبسيطة، 
+
+465
+00:35:19,290 --> 00:35:27,330
+لكن طوم يفضل أشياء أكثر اهتماماً ومليئة بالمخططات 
+
+466
+00:35:30,620 --> 00:35:37,200
+طبعاً يريدون أن يسمحوا بجنه بإسقاطهم، لذلك يذهبوا 
+
+467
+00:35:37,200 --> 00:35:40,700
+قريب من المطبخ ويصنعوا إشارة لهم بأنهم يريدون 
+
+468
+00:35:40,700 --> 00:35:48,140
+إسقاطهم، ثم 
+
+469
+00:35:48,140 --> 00:35:54,820
+يريدون أن يخرجوا جنه ببطاريات وليس ببطاريات وكسارات، 
+
+470
+00:35:54,820 --> 00:35:58,040
+حتى وإن هناك الكثير منهم قريب منهم 
+
+471
+00:36:08,370 --> 00:36:13,210
+هم كانوا يستطيعون بسهولة تغطية المفتاح، ولكن توم 
+
+472
+00:36:13,210 --> 00:36:19,610
+رفض ذلك ورغب في شيء أكثر صعباً لفعله، ورغب في أن يقوم 
+
+473
+00:36:19,610 --> 00:36:25,630
+بمسح بطاقة لتصنع مصدر لجيم لتقلق على المصدر، حتى لو 
+
+474
+00:36:25,630 --> 00:36:32,370
+لم يكن هناك أي شيء لتقلق عليه، وهذه هي القصة 
+
+475
+00:36:35,230 --> 00:36:38,630
+هذا الجميل عندما يقول أن 
+
+476
+00:36:42,960 --> 00:36:48,820
+والعصر سيبقى أفضل، لكننا نذهب للعصر، ليس هناك كافية 
+
+477
+00:36:48,820 --> 00:36:53,120
+في هذه الحالة، وبعد ذلك جيم هو نيجا ولم يفهم السبب 
+
+478
+00:36:53,120 --> 00:36:58,760
+لذلك هنا توم توكن وهو جيم رائع لأنه عبارة عن عبارة 
+
+479
+00:36:58,760 --> 00:36:59,040
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+480
+00:36:59,040 --> 00:37:00,580
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+481
+00:37:00,580 --> 00:37:03,760
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+482
+00:37:03,760 --> 00:37:03,800
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+483
+00:37:03,800 --> 00:37:10,660
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+484
+00:37:10,660 --> 00:37:15,370
+عبارة عن، قصداً جداً 
+
+485
+00:37:15,370 --> 00:37:24,730
+.بدأوا بمحقق الطابق بالجانب من النافذة، وبعد عدة 
+
+486
+00:37:24,730 --> 00:37:31,550
+ساعات من المحقق، بدأت أعمال الـ Tom بمحقق النافذة، 
+
+487
+00:37:31,550 --> 00:37:37,510
+لكنه اقتنعت في النهاية بإستخدام السحبين والنافذين 
+
+488
+00:37:37,510 --> 00:37:44,030
+وبمثال أنهم يحققون بإستخدام السكين، وهو أيضاً قمت 
+
+489
+00:37:44,030 --> 00:37:53,130
+بسحب كندل وأصبحت مصطلح لجيم أن يقوم بكتابة كتابة 
+
+490
+00:37:53,130 --> 00:37:56,550
+في قصته الخاصة كما كتابته، بالطبع هذا مضحك جداً، مثل 
+
+491
+00:37:56,550 --> 00:38:01,530
+ما يحدث في كتابة مرسومية مرسومية مرسومية مرسومية 
+
+492
+00:38:01,530 --> 00:38:03,830
+مرسومية مرسومية مرسومية مرسومية مرسومية مرسومية
+
+493
+00:38:03,830 --> 00:38:04,010
+مرسومية مرسومية مرسومية مرسومية مرسومية مرسومية
+
+494
+00:38:04,010 --> 00:38:11,080
+مرسومية مرسومية مرسومية مرسومية مرسومية مرسومية، بعد 
+
+495
+00:38:11,080 --> 00:38:18,160
+فترة قصيرة، دخلوا النار، وعندما رأى جيمس أنه شعر 
+
+496
+00:38:18,160 --> 00:38:23,850
+بالسعادة ويرغب بالعيش بسرعة، لكن توم قال له، أتمنى 
+
+497
+00:38:23,850 --> 00:38:30,950
+أن تستمر في مخططنا، والجن السيئ يتفاقم به. أهمية في 
+
+498
+00:38:30,950 --> 00:38:36,150
+هذه القصة هي الانتقال بين حقق حقيقية ورومانسية 
+
+499
+00:38:36,150 --> 00:38:42,170
+توم. حقق كانت في حياته حقيقية، مثل شيء من Walter 
+
+500
+00:38:42,170 --> 00:38:50,090
+Scott, House of the Dead، وكان مرتبط في الحلقات 
+
+501
+00:38:50,090 --> 00:38:55,070
+The Duke and the King،
+
+502
+00:38:55,070 --> 00:39:00,890
+على الرغم من أنه لا يعتبرها محافظات حقيقية، بالتالي،
+
+503
+00:39:00,890 --> 00:39:06,230
+يدخل فيه روح الـ Tom's Make-Believe Adventures،
+
+504
+00:39:06,230 --> 00:39:12,410
+على الرغم من أن Jim لا يزال معتقدًا كإنسان لأن القصة 
+
+505
+00:39:12,410 --> 00:39:17,990
+ليس مجرد حريته، إنها عن حكومات Tom وHuck وفي مكان
+
+506
+00:39:17,990 --> 00:39:23,950
+آخر، توينت قال إن لم يكن للمقالات الرومانية التي
+
+507
+00:39:23,950 --> 00:39:29,090
+توم سويا أحبها، فلا يمكن أن يحدث حرب عالمية لأن
+
+508
+00:39:29,090 --> 00:39:38,890
+هذه القصص هي المسؤولة عن ثقافة الثقافة والإنسان
+
+509
+00:39:38,890 --> 00:39:44,650
+لبعض الأمريكان لأن العبودية كانت سببًا أساسيًا للحرب
+
+510
+00:39:44,650 --> 00:39:49,740
+العالمية، هو مثلًا بعد أن أبراهيم لينكون أعلن عن
+
+511
+00:39:49,740 --> 00:39:56,440
+خطاب الإعلان عن إلغاء العبودية، الناس غالبًا رفضوا لأن السلاسل
+
+512
+00:39:56,440 --> 00:40:01,540
+كانت جزءًا من ثقافتهم، كانت المساعد الرئيسي، لذلك
+
+513
+00:40:01,540 --> 00:40:06,620
+لم يقبلوا ذلك، ولكن أبراهيم لينكون أراد أن يقوموا
+
+514
+00:40:06,620 --> 00:40:10,900
+بإدارة ذلك بقوة، وهذا أحد الأسباب الأساسية للحرب
+
+515
+00:40:10,900 --> 00:40:18,020
+الأمريكية، نلاحظ أن خطط Tom أكبر من الحقيقة،
+
+516
+00:40:18,020 --> 00:40:26,180
+وهنا يرسل Jim مراقبًا إلى المطبخ ليرقب، وكاندلستيك
+
+517
+00:40:27,300 --> 00:40:31,840
+لكي يكتب قصة في دمه نفسه، بالطبع هذه الأشياء غير
+
+518
+00:40:31,840 --> 00:40:38,220
+مفيدة لـ Jim في ذلك الوقت أيضًا، Tom وHuck بدأوا
+
+519
+00:40:38,220 --> 00:40:42,840
+يخسران من خارج المطبخ وانتشرت رؤية الأشياء المفقودة
+
+520
+00:40:42,840 --> 00:40:49,560
+لكنها لم تهتم في النهاية، كانت مخيفة؟ نعم، كم مدرسة
+
+521
+00:40:49,560 --> 00:40:56,060
+كانت؟ وهناك الكثير من البشر يأتون لأن ..
+
+522
+00:40:56,290 --> 00:41:01,790
+أعتقد أن هذه القصة هي أكثر مهمة، Tom يستمر في مخططه
+
+523
+00:41:01,790 --> 00:41:10,610
+المستقبلي حول ما كتبه في صندوق رومانسي، أنه أخبر
+
+524
+00:41:10,610 --> 00:41:17,170
+Jim أنه يجب أن يكتب مصدرًا، مصادر صافية في مصدر كبير
+
+525
+00:41:17,170 --> 00:41:23,430
+لأنه ليس هناك مصدر قريب، يحتاجون أن يحصلوا على واحد
+
+526
+00:41:23,910 --> 00:41:28,450
+وكانوا يتعاملون بالموت بينما يطلعون عليه، وكانوا
+
+527
+00:41:28,450 --> 00:41:31,510
+يريدون المساعدة من جيمس، وكانوا يحررونه، ومن ثم
+
+528
+00:41:31,510 --> 00:41:36,310
+بعدما أحصلوا على المصدر الكبير، عادوا عليه، نعم،
+
+529
+00:41:36,310 --> 00:41:40,290
+عادوا عليه، عادوا عليه، نعم، نعم، نعم، نعم، نعم،
+
+530
+00:41:40,290 --> 00:41:40,670
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+531
+00:41:40,670 --> 00:41:41,670
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+532
+00:41:41,670 --> 00:41:41,990
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+533
+00:41:41,990 --> 00:41:45,250
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+534
+00:41:45,250 --> 00:41:53,340
+نعم،  يجب أن يتبع Jim هذه اللعبات، وهناك بعض
+
+535
+00:41:53,340 --> 00:41:59,480
+اللعبات مكتوبة في الكتاب، هم مضحكون جدًا، ويجب
+
+536
+00:41:59,480 --> 00:42:04,940
+أيضًا أن يكون لـ Jim شركة من السحر والسحرة
+
+537
+00:42:13,390 --> 00:42:19,070
+عندما أقول الفارس هو أسرع من المضحكة، تعرفين؟ إنه
+
+538
+00:42:19,070 --> 00:42:24,550
+مجرد مضحكة، مجرد حياة مجنونة للناس، لكن هذا هو أكثر
+
+539
+00:42:24,550 --> 00:42:29,990
+حزبًا، لماذا تستمر في الابتسام أوجاب؟ تعرفين ما هو
+
+540
+00:42:29,990 --> 00:42:36,970
+أكثر حزبًا؟ إنها المرأة، إنها تواجه مرة أخرى تلك
+
+541
+00:42:36,970 --> 00:42:41,720
+الثقافة، تلك الديلجة البيضاء، تواجهها أكثر، أنت
+
+542
+00:42:41,720 --> 00:42:47,820
+تعرفين ماذا يعني؟ أنت تعرفين ماذا يعني؟ أنت تعرفين ماذا
+
+543
+00:42:47,820 --> 00:42:47,840
+يعني؟ أنت تعرفين ماذا يعني؟ أنت تعرفين ماذا يعني؟ أنت
+
+544
+00:42:47,840 --> 00:42:47,900
+تعرفين ماذا يعني؟ أنت تعرفين ماذا يعني؟ أنت تعرفين ماذا
+
+545
+00:42:47,900 --> 00:42:48,560
+يعني؟ أنت تعرفين ماذا يعني؟ أنت تعرفين ماذا يعني؟ أنت
+
+546
+00:42:48,560 --> 00:42:49,540
+تعرفين ماذا يعني؟ أنت تعرفين ماذا يعني؟ أنت تعرفين ماذا
+
+547
+00:42:49,540 --> 00:43:01,100
+يعني؟ أنت تعرفين ماذا 
+
+548
+00:43:01,100 --> 00:43:09,460
+يعني؟ أنت
+
+549
+00:43:09,460 --> 00:43:17,740
+تعرفين، الانفجار يبدأ و Tom قد أطلق على رجله والله
+
+550
+00:43:17,740 --> 00:43:23,480
+يشعر بالسعادة ومليء بالانتصار، و Jim يقوم بإنقاذ
+
+551
+00:43:23,480 --> 00:43:31,800
+حرصه لكي يحصل على دكتور لـ Tom، نعم، إنه إنساننا، إنه
+
+552
+00:43:31,800 --> 00:43:32,440
+حذر
+
+553
+00:43:36,520 --> 00:43:40,680
+At last Tom tells Aunt Sally the whole story about
+
+554
+00:43:40,680 --> 00:43:47,080
+vibrating gym and finally Jim is free, Tom went to
+
+555
+00:43:47,080 --> 00:43:50,800
+the Indian territory for more .. searching for
+
+556
+00:43:50,800 --> 00:43:55,840
+adventures and Aunt Sally wants to adopt, hug ..
+
+557
+00:43:56,060 --> 00:44:00,960
+بالطبع فهو يقفز وهي تريد أن تحرره وهو يقفز، شكرا
+
+558
+00:44:00,960 --> 00:44:06,340
+جزيلاً لهذا الانتاج، إنه مدهش أن تشاهد هذه الكتابة
+
+559
+00:44:06,340 --> 00:44:13,460
+انتهاءً وكيف بدأت، وهذا مثل إيقاع أن هذه كتابة
+
+560
+00:44:13,460 --> 00:44:16,040
+إيقاعية
+
+561
+00:44:18,980 --> 00:44:24,240
+أو أن أسلوبنا مرتبط في مجالات مثل الـ Odyssey هو
+
+562
+00:44:24,240 --> 00:44:30,840
+دائمًا مرتبط في الخروج و .. كأنه يخرج لتحصل على بعض
+
+563
+00:44:30,840 --> 00:44:36,840
+العلم لتحصل على بعض المفاتيح ثم يحاول استخدامها في
+
+564
+00:44:36,840 --> 00:44:40,840
+المجتمع، لذا أعتقد بذلك أننا في .. كما تعلمين، في
+
+565
+00:44:40,840 --> 00:44:45,590
+موقع مهم جدًا، القرآن، وننتهي دراساتنا اليوم، أتمنى لك
+
+566
+00:44:45,590 --> 00:44:54,030
+السلوك، وأتمنى أن تشاهد مجموعة أشهر آيات تقرأ
+
+567
+00:44:54,030 --> 00:44:58,070
+القرآن وتقرأ القرآن وتقرأ القرآن وتقرأ القرآن و
+
+568
+00:44:58,070 --> 00:44:58,190
+تقرأ القرآن وتقرأ القرآن وتقرأ القرآن و
+
+569
+00:44:58,190 --> 00:44:58,210
+تقرأ القرآن وتقرأ القرآن وتقرأ القرآن و
+
+570
+00:44:58,210 --> 00:44:59,610
+القرآن وتقرأ القرآن وتقرأ القرآن وتقرأ القرآن و
+
+571
+00:44:59,610 --> 00:45:05,650
+تقرأ القرآن وتقرأ القرآن وتقرأ 
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..48c9e0c0bc07b4c4c0081b5eaf6580141689c6a9
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/BGx5hGlDqRA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4006, "start": 19.78, "end": 40.06, "text": "Okay بسم الله الرحمن الرحيم والصلاة والسلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركاته السلام عليكم ورحمة الله وبركات", "tokens": [8297, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 21136, 37440, 25894, 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{"start": 2351.65, "end": 2352.41, "word": " القصة", "probability": 0.8330078125}, {"start": 2352.41, "end": 2352.67, "word": " ليس", "probability": 0.7421875}, {"start": 2352.67, "end": 2353.13, "word": " مجرد", "probability": 0.55859375}, {"start": 2353.13, "end": 2354.33, "word": " حريةه،", "probability": 0.569677734375}, {"start": 2354.33, "end": 2354.73, "word": " إنها", "probability": 0.648193359375}, {"start": 2354.73, "end": 2355.13, "word": " عن", "probability": 0.448974609375}, {"start": 2355.13, "end": 2355.19, "word": " حكومات", "probability": 0.4080810546875}, {"start": 2355.19, "end": 2355.47, "word": " Tom", "probability": 0.6962890625}, {"start": 2355.47, "end": 2356.25, "word": " وHuck", "probability": 0.614501953125}], "temperature": 1.0}, {"id": 95, "seek": 238465, "start": 2357.37, "end": 2384.65, "text": "وفي مكان آخر، توينت قال إن لم يكن للمقالات الرومانية التي توم سويا أحبها، فلا يمكن أن يحدث حرب عالمية لأن هذه القصص هي المسؤولة عن ثقافة الثقافة والإنهيوم لبعض 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"probability": 0.775146484375}, {"start": 2698.21, "end": 2698.21, "word": " و", "probability": 0.93603515625}, {"start": 2698.21, "end": 2698.21, "word": " تقرأ", "probability": 0.9896240234375}, {"start": 2698.21, "end": 2698.21, "word": " القران", "probability": 0.8570963541666666}, {"start": 2698.21, "end": 2698.21, "word": " و", "probability": 0.935546875}, {"start": 2698.21, "end": 2698.21, "word": " تقرأ", "probability": 0.9898681640625}, {"start": 2698.21, "end": 2698.21, "word": " القران", "probability": 0.9055989583333334}, {"start": 2698.21, "end": 2698.21, "word": " و", "probability": 0.93212890625}, {"start": 2698.21, "end": 2698.21, "word": " تقرأ", "probability": 0.9892578125}, {"start": 2698.21, "end": 2698.21, "word": " القران", "probability": 0.93310546875}, {"start": 2698.21, "end": 2698.21, "word": " و", "probability": 0.92919921875}, {"start": 2698.21, "end": 2698.21, "word": " تقرأ", "probability": 0.9893798828125}, {"start": 2698.21, "end": 2698.21, "word": " القران", "probability": 0.9518229166666666}, {"start": 2698.21, "end": 2698.55, "word": " و", "probability": 0.927734375}, {"start": 2698.55, "end": 2698.65, "word": " تقرأ", "probability": 0.98876953125}, {"start": 2698.65, "end": 2699.39, "word": " القران", "probability": 0.9620768229166666}, {"start": 2699.39, "end": 2699.61, "word": " و", "probability": 0.92529296875}, {"start": 2699.61, "end": 2699.75, "word": " تقرأ", "probability": 0.988525390625}, {"start": 2699.75, "end": 2701.09, "word": " القران", "probability": 0.9695638020833334}, {"start": 2701.09, "end": 2701.71, "word": " و", "probability": 0.92236328125}, {"start": 2701.71, "end": 2702.87, "word": " تقرأ", "probability": 0.9881591796875}, {"start": 2702.87, "end": 2704.15, "word": " القران", "probability": 0.9734700520833334}, {"start": 2704.15, "end": 2704.67, "word": " و", "probability": 0.9169921875}, {"start": 2704.67, "end": 2705.65, "word": " تقرأ", "probability": 0.9876708984375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2710.97625, "duration_after_vad": 2583.66249999999}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..38037c09c8f71eb76c06498d347f6ea422ae8e04
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_postprocess.srt
@@ -0,0 +1,2628 @@
+1
+00:00:20,690 --> 00:00:23,170
+بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة
+
+2
+00:00:23,170 --> 00:00:26,830
+الله وبركاته سيدنا محمد الصلاة والأمين أهلا أيها
+
+3
+00:00:26,830 --> 00:00:31,470
+الطلاب أهلا ومرحبا بكم في الأسبوع الثامن أعتقد في
+
+4
+00:00:31,470 --> 00:00:36,630
+هذه الدراسة الأمريكية للمدينة اليوم يجب أن نستمر
+
+5
+00:00:36,630 --> 00:00:38,350
+في التحدث
+
+6
+00:00:46,150 --> 00:00:53,850
+و دعونا نرى قبل أن نتحدث عن ما تحضره، أعتقد أكتر
+
+7
+00:00:53,850 --> 00:01:01,790
+منك تحضر قصص، كيف وجدتها؟ كيف وجدت قصص مثل 25؟
+
+8
+00:01:03,180 --> 00:01:07,860
+باريس يوتيوب؟ نعم في هذه القصة نحن مقدمون لقصة
+
+9
+00:01:07,860 --> 00:01:12,900
+جديدة وشخصيات جديدة من عائلة مالي جين و أخواتها
+
+10
+00:01:12,900 --> 00:01:20,520
+وكيف انتشرتوا البيتارويلات بإعطاء 3000$ لأخواتها
+
+11
+00:01:20,520 --> 00:01:29,160
+أو أخواتها ومنزلهم و 3000$ أخرى لأخواته ثم الراجل
+
+12
+00:01:29,160 --> 00:01:37,180
+والدوكم اللي قرروا أن يأخذهاو كانت تعطيهم المال و
+
+13
+00:01:37,180 --> 00:01:43,120
+.. لذا لدينا قصة Peter Works نعم قصة نعم و نعرف
+
+14
+00:01:43,120 --> 00:01:48,560
+إنك تذكر في نهاية القصة 24 عندما اخترقوا مصدر
+
+15
+00:01:48,560 --> 00:01:53,280
+الحرارة بعد انهيارهم يقابلوا
+
+16
+00:01:53,280 --> 00:01:58,280
+رجل في الجحيم و الرجل قال لهم عن .. إنك تذكر مثلا
+
+17
+00:01:58,280 --> 00:02:05,530
+Peter Works و قرروا ..انه يعمل مثل أخوه أو أخواته
+
+18
+00:02:05,530 --> 00:02:14,670
+لكي يأخذوا المال نعم هذا فيديو ممتع جدا حقق هو
+
+19
+00:02:14,670 --> 00:02:21,410
+سيلاحظ و نحن قد نعرف انه يشعر بالذنب في النهاية
+
+20
+00:02:21,410 --> 00:02:25,210
+نعم هو شعر بالذنب نعم هذا هو النتيجة ولكن كان
+
+21
+00:02:25,210 --> 00:02:32,340
+يشاهد و يلاحظ في النهاية نعمماذا أخرى تريد أن
+
+22
+00:02:32,340 --> 00:02:35,400
+تقوله؟
+
+23
+00:02:35,400 --> 00:02:42,080
+إنه عمل ذكي للكنس و الجبهة أنهم عرفوا أن المجتمع
+
+24
+00:02:42,080 --> 00:02:45,920
+أو الناس مغفرة أو نايفة لإصلاحهم، لذلك قاموا بعمل
+
+25
+00:02:45,920 --> 00:02:50,740
+بعض الأشياء لتحطم أو لإيقاف قلوبهم لإيقاف أشياء
+
+26
+00:02:50,740 --> 00:02:54,980
+سيئة يحدث عندما يذهبون بجانبهم، لذلك كان هذا مهم
+
+27
+00:02:54,980 --> 00:03:02,000
+جدًا للمجتمعأنا أعتقد أن الناس كانوا بسهولة
+
+28
+00:03:02,000 --> 00:03:07,840
+تهربوا، كانوا بسهولة تهربوا من خطوات هؤلاء الناس
+
+29
+00:03:07,840 --> 00:03:13,580
+وكذلك هناك نجد أن هناك الكثير من الـ Satire لأن
+
+30
+00:03:13,580 --> 00:03:21,730
+هؤلاء الناس كانوا شعوريين وإذا تتذكررومانسون في
+
+31
+00:03:21,730 --> 00:03:27,070
+الحلقة وكان الدكتور اللي كان محررهم ولكنهم لم
+
+32
+00:03:27,070 --> 00:03:33,650
+يؤمنوا بهم لأنهم فقط رأوا صورة واحدة ولم يشجعوا
+
+33
+00:03:33,650 --> 00:03:41,150
+على ادنية تلك الصحابات كما قلت، حسنا، جيد أعتقد أن
+
+34
+00:03:41,150 --> 00:03:42,830
+القراءة هذه ..
+
+35
+00:03:47,140 --> 00:03:50,940
+أعني الأشياء المهمة في القرص هذا الأسبوع، نعم
+
+36
+00:03:50,940 --> 00:03:55,220
+أعتقد أنه عندما يقول الراجل كلمة مثلها، وهي أن
+
+37
+00:03:55,220 --> 00:03:59,300
+أوريجيين هم أطفال يهاجمون الإيقاب لعقل الإنسان
+
+38
+00:03:59,300 --> 00:04:04,690
+وكيف يحاولون التحدث كإنجليزييننعم كانوا يمثلون
+
+39
+00:04:04,690 --> 00:04:09,250
+اللغة الإنقليزية كانوا يدفعون جذباتهم والدكتور بن
+
+40
+00:04:09,250 --> 00:04:12,250
+سويسي قال ان هذه كانت أكثر ممثلات بلغة الإنقليزية
+
+41
+00:04:12,250 --> 00:04:15,970
+أعتقد
+
+42
+00:04:15,970 --> 00:04:25,210
+أن في هذه القصص مثل حقق انتفرت ورغب في حماية المال
+
+43
+00:04:25,210 --> 00:04:26,790
+من الأعضاء
+
+44
+00:04:32,290 --> 00:04:36,130
+تعتذر على أنه لم يكن قادر على التخلص من الحكومة
+
+45
+00:04:36,130 --> 00:04:39,810
+لكي تخلص من الحكومة لكي تخلص من الحكومة لكي تخلص
+
+46
+00:04:39,810 --> 00:04:43,130
+من الحكومة لكي تخلص من الحكومة لكي تخلص من الحكومة
+
+47
+00:04:43,130 --> 00:04:45,290
+لكي تخلص من الحكومة لكي تخلص من الحكومة لكي تخلص
+
+48
+00:04:45,290 --> 00:04:47,790
+من الحكومة لكي تخلص من الحكومة لكي تخلص من الحكومة
+
+49
+00:04:47,790 --> 00:04:49,950
+لكي تخلص من الحكومة لكي تخلص من الحكومة لكي تخلص
+
+50
+00:04:49,950 --> 00:04:52,970
+من الحكومة لكي تخلص من الحكومة لكي تخلص من الحكومة
+
+51
+00:04:52,970 --> 00:04:58,330
+لكي تخلص من
+
+52
+00:04:58,330 --> 00:05:11,650
+الحكومة لكي تخلص من الحكنت أعرف كيف أحكي، أعرف
+
+53
+00:05:11,650 --> 00:05:15,390
+كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف
+
+54
+00:05:15,390 --> 00:05:15,410
+أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف
+
+55
+00:05:15,410 --> 00:05:15,790
+كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف
+
+56
+00:05:15,790 --> 00:05:20,030
+أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف
+
+57
+00:05:20,030 --> 00:05:24,090
+كيف أحكي، أع
+
+58
+00:05:24,620 --> 00:05:30,640
+معرفة أن الأنسين بسهولة تظهر ما في صورتها، مثلا
+
+59
+00:05:30,640 --> 00:05:35,180
+عندما أخبرتها، دعنا نقول هذا السرطان، أريدك أن
+
+60
+00:05:35,180 --> 00:05:39,060
+تحكمه كإنسان، لذلك الإنسان يحفظ السرطان والأنس لا
+
+61
+00:05:39,060 --> 00:05:45,730
+يحفظه، هم كبار كتاب مفتوح، مضحك جدامثلًا، بعض
+
+62
+00:05:45,730 --> 00:05:51,650
+المرأة عندما تقرأ هذا، هي مجنونة بـTwig لأنها
+
+63
+00:05:51,650 --> 00:05:55,150
+تعتقد أنه مجنونة بـFeminism مثلًا، نحن نتذكر كيف
+
+64
+00:05:55,150 --> 00:06:03,590
+حقق جوليا موري أولًا، حسنًا، جيد، أعتقد أن القراءة
+
+65
+00:06:03,590 --> 00:06:10,890
+حتى الحلقة الثالاثة واحدة تنتهي، كل الأعمال تنتهي
+
+66
+00:06:10,890 --> 00:06:12,270
+في الوضع
+
+67
+00:06:18,130 --> 00:06:24,250
+قاكس جلس هنا في الثلاثة واحدة عندما قاكس متأكد من
+
+68
+00:06:24,250 --> 00:06:26,770
+أنه مضطر بين .. إذا كان يستطيع أن يرسل رسالة عن
+
+69
+00:06:26,770 --> 00:06:34,270
+جيم لسيدة واتسون ويقول إن هو .. أن يرسل رسالة عنه
+
+70
+00:06:34,270 --> 00:06:40,030
+أم لا، لكنه أخيرًا اتفق متأكد ويقول بخير، سأذهب
+
+71
+00:06:40,030 --> 00:06:40,190
+إلى هنا
+
+72
+00:06:44,160 --> 00:06:48,600
+النهاية عندما جيم اختفى، هناك الكثير من الأشياء
+
+73
+00:06:48,600 --> 00:06:53,120
+التي تتغير، حتى في حاجة حقه نفسه، وهو سيأخذ أكتر
+
+74
+00:06:53,120 --> 00:06:57,620
+خطوات، فهذه قرارات غير مستعادة، كما تقولين، غير
+
+75
+00:06:57,620 --> 00:07:02,020
+مستعادة، كأنه لا يذهب إلى هناك، ليس آسف للاختيار،
+
+76
+00:07:02,020 --> 00:07:04,460
+نعم، كانت مصادقة جادة وصالحة
+
+77
+00:07:06,720 --> 00:07:11,740
+وعلى مدى ما كانت .. نحن نشعر أنه كانت صراحة صحيحة
+
+78
+00:07:11,740 --> 00:07:17,800
+لأنه جيد أن تكون مستعمل للقواعد الاجتماعية
+
+79
+00:07:17,800 --> 00:07:21,920
+والقواعد الاجتماعية والقواعد الاجتماعية والقواعد
+
+80
+00:07:21,920 --> 00:07:21,980
+الاجتماعية والقواعد الاجتماعية والقواعد الاجتماعية
+
+81
+00:07:21,980 --> 00:07:22,040
+والقواعد الاجتماعية والقواعد الاجتماعية والقواعد
+
+82
+00:07:22,040 --> 00:07:22,220
+الاجتماعية والقواعد الاجتماعية والقواعد الاجتماعية
+
+83
+00:07:22,220 --> 00:07:22,920
+والقواعد الاجتماعية والقواعد الاجتماعية والقواعد
+
+84
+00:07:22,920 --> 00:07:25,000
+الاجتماعية والقواعد الاجتماعية والقواعد الاجتماعية
+
+85
+00:07:25,000 --> 00:07:30,280
+والقواعد الاجتماعية والقواعد الاجتماعية والقالذي
+
+86
+00:07:30,280 --> 00:07:35,840
+قرر أن يأتي لـTerms من خلال نفسه
+
+87
+00:07:39,390 --> 00:07:46,310
+وانتشرت جيم 3 وانتشرت
+
+88
+00:07:46,310 --> 00:07:53,630
+جيم
+
+89
+00:07:53,630 --> 00:07:53,810
+3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3
+
+90
+00:07:53,810 --> 00:07:53,950
+وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت
+
+91
+00:07:53,950 --> 00:07:55,750
+جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3
+
+92
+00:07:55,750 --> 00:08:02,810
+وانتشرت جيم 3 وانتشرت
+
+93
+00:08:02,810 --> 00:08:14,410
+جيم 3ال summary او ال chapter ال
+
+94
+00:08:14,410 --> 00:08:20,450
+fact
+
+95
+00:08:20,450 --> 00:08:24,890
+انك كنت تكتب long summary انا كنت كنت كنت كنت كنت
+
+96
+00:08:24,890 --> 00:08:25,390
+كنت كنت كنت كنت كنت كنت كنت كنت كنت كنت كنت كنت
+
+97
+00:08:25,390 --> 00:08:25,730
+كنت كنت
+
+98
+00:08:29,990 --> 00:08:36,850
+عندما جلوك و دوفين و حقن جيم كانوا في المحطة و رجل
+
+99
+00:08:36,850 --> 00:08:42,370
+قابلهم و قال أن دوفين أقابلهم و أقابل نفسه
+
+100
+00:08:42,370 --> 00:08:48,350
+كأليساندر فالرجل قال لهم أنه أتمنى إن كانوا أخوان
+
+101
+00:08:48,350 --> 00:08:52,630
+وردس هنا
+
+102
+00:08:52,630 --> 00:08:56,450
+دوفين تفكر في مقابلة جديدة لهذه الناس
+
+103
+00:09:01,990 --> 00:09:09,210
+نعم هم يظهروا أنهم أخوان الويلز حاربي و وليام و هم
+
+104
+00:09:09,210 --> 00:09:16,050
+يذهبون إلى هذه المدينة لتأخذ بيتا الويلز
+
+105
+00:09:22,000 --> 00:09:27,620
+في السنة السابقة، عندما وجدوا هذا الرجل بمحاولة في
+
+106
+00:09:27,620 --> 00:09:33,480
+المدينة، فأخذوا المحاولة و بدأوا بالحصول على
+
+107
+00:09:33,480 --> 00:09:38,460
+المعلومات و قرروا أن يلعبوا محاولات على هؤلاء
+
+108
+00:09:38,460 --> 00:09:41,480
+الناس. حسنا، دعونا نرى تجارب أكثر صادمة
+
+109
+00:09:47,640 --> 00:09:54,200
+على ما يرام حالة اسمها Identity Crisis أنا أعيش في
+
+110
+00:09:54,200 --> 00:09:58,020
+السنة الأولى وحالة Identity Crisis ما زالت هناك
+
+111
+00:09:58,020 --> 00:10:01,060
+كانت مصادقة جيدة لأحصل على Henry David Thoreau
+
+112
+00:10:01,060 --> 00:10:04,780
+عندما حاولت قصة ما هو الكلاسيكا الكاتب اللي يشبه
+
+113
+00:10:04,780 --> 00:10:09,980
+شخصيتك انت تعرف انه كاتب أمريكي وقرأت قصة عن العيش
+
+114
+00:10:09,980 --> 00:10:13,060
+بشكل بسيط في حياته الطبيعية هذا بالتأكيد مناسب لي
+
+115
+00:10:13,630 --> 00:10:17,370
+لجزء من ذلك، أشعر أنني أعيش عامة التبحث عن نفسي
+
+116
+00:10:17,370 --> 00:10:23,050
+والتبادل عن نفسي مثل عامة الأمريكا لكن مرة أخرى،
+
+117
+00:10:23,050 --> 00:10:24,630
+إذا كنت أبدأ عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+118
+00:10:24,630 --> 00:10:24,870
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+119
+00:10:24,870 --> 00:10:26,810
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+120
+00:10:26,810 --> 00:10:26,870
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+121
+00:10:26,870 --> 00:10:27,730
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+122
+00:10:27,730 --> 00:10:32,050
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+123
+00:10:32,050 --> 00:10:40,030
+عمل عالتاريخ يتعيد نفسه و الوقت هو عمره و هذا ما
+
+124
+00:10:40,030 --> 00:10:44,910
+يظهر التاريخ حق كان مكتوب في السنة التاسعة و الناس
+
+125
+00:10:44,910 --> 00:10:48,370
+الجديدة بنات هناك مع نفس الهبوكرسيا و الهووزيون و
+
+126
+00:10:48,370 --> 00:10:53,830
+التصرفات، تصرفات سيئة أعنيالدين أيضًا يتحرك لإيقاف
+
+127
+00:10:53,830 --> 00:10:59,770
+نفس الهدف للناس المادية الذين مستعدين للقتل لدرجة
+
+128
+00:10:59,770 --> 00:11:04,110
+صغيرة من المال ومع ذلك، نستمع يومًا لأيام إلى
+
+129
+00:11:04,110 --> 00:11:09,230
+عادلات حب أخي وهذا لا يغير أي شيء فينا، بالتأكيد
+
+130
+00:11:09,230 --> 00:11:13,910
+الناس ولدت وكانت لديها محافظة شخصية لتبحث عن نفسها
+
+131
+00:11:13,910 --> 00:11:18,330
+أو حتى لتبحث عن إجابة لسؤال عن الخلق نفسه، هذا
+
+132
+00:11:18,330 --> 00:11:23,500
+سيشير بالطبع إلى ادنتهمأنا فكرة مختلفة و نحن جميعا
+
+133
+00:11:23,500 --> 00:11:30,860
+مدرسين هذا ما أفكر عنه لذلك يجب أن أجد نفسي شكرا
+
+134
+00:11:30,860 --> 00:11:41,040
+جزيلا شكرا هذا مثل رسالة نفسنا كفلسيلة نحن نشعر أن
+
+135
+00:11:41,040 --> 00:11:49,260
+المحافظة مثل السلامة و كانت أرضنا محافظة و ادنتنا
+
+136
+00:11:50,300 --> 00:11:58,640
+وهو أننا نتعامل مع تغيير مستوى نفسنا نحن نتعامل
+
+137
+00:11:58,640 --> 00:12:04,240
+نحن نتعامل مع نفسنا نحتاج أن نكون نفسنا لذا لدينا
+
+138
+00:12:04,240 --> 00:12:08,200
+الكثير من الأشياء متشابهة الانسانية مثل السلافة
+
+139
+00:12:08,200 --> 00:12:13,820
+أنت تأخذ الأرض و تخلصها
+
+140
+00:12:15,970 --> 00:12:19,970
+أنت تعتقد أن الناس مثل حياتك، أنت تعتقد أن الناس
+
+141
+00:12:19,970 --> 00:12:21,170
+مثل حياتك، انت تعتقد أن الناس مثل حياتك، انت تعتقد
+
+142
+00:12:21,170 --> 00:12:21,330
+أن الناس مثل حياتك، انت تعتقد أن الناس مثل حياتك،
+
+143
+00:12:21,330 --> 00:12:22,370
+انت تعتقد أن الناس مثل حياتك، انت تعتقد أن الناس
+
+144
+00:12:22,370 --> 00:12:22,890
+مثل حياتك، انت تعتقد أن الناس مثل حياتك، انت تعتقد
+
+145
+00:12:22,890 --> 00:12:26,010
+أن الناس مثل حياتك، انت تعتقد أن الناس مثل حياتك،
+
+146
+00:12:26,010 --> 00:12:27,170
+انت تعتقد أن الناس مثل حياتك، انت تعتقد أن الناس
+
+147
+00:12:27,170 --> 00:12:34,170
+مثل حياتك، انت تعتقد أن الناس مثل حياتك، انت تعتقد
+
+148
+00:12:34,170 --> 00:12:40,120
+أن الناس مثل حياتك،فقط افتحوا غرفتك في الصباح و
+
+149
+00:12:40,120 --> 00:12:43,720
+ابدأوا يومكم، تحفظوا في الأرض، الشمس، السماء
+
+150
+00:12:43,720 --> 00:12:47,700
+والحيوانات، الحمضانة، الرحلانة والعشوانة، مع علم
+
+151
+00:12:47,700 --> 00:12:52,420
+عالي ستكونون أكبر، دعوا فكرةكم تكونوا مرحبين، لا
+
+152
+00:12:52,420 --> 00:12:55,920
+تغلقوا عيونكم أو عقلكم، ولكن تكونوا مخصصين للجمال،
+
+153
+00:12:55,920 --> 00:12:59,860
+تكونوا بعيدين عن المخلوقات والمخلوقات، تجولوا في
+
+154
+00:12:59,860 --> 00:13:03,240
+مخلوق الله، هذا سيقودكم إلى أن تكونوا مخلوقين
+
+155
+00:13:03,240 --> 00:13:08,670
+ومخلوقينشكر الله على جماله في كل مصطلح، بمصطلح
+
+156
+00:13:08,670 --> 00:13:15,110
+جميل في الطبيعة، ستكون طبيعية طبيعية شكرا
+
+157
+00:13:15,110 --> 00:13:21,210
+مرة أخرى، هذا يتعلق بالحق في الطبيعة، هذا
+
+158
+00:13:21,210 --> 00:13:28,850
+الترانسدنتلزم و كما قلنا عدة مرات، في الطبيعة، هو
+
+159
+00:13:28,850 --> 00:13:37,640
+على الجحيم، مثل الحقتأخذ قرارات حق يعني تحقيق
+
+160
+00:13:37,640 --> 00:13:44,920
+قيمته حق هو أنه يكون نفسه في المدينة و في المدينة
+
+161
+00:13:44,920 --> 00:13:55,180
+يصبح مخيف يصبح غاضبا من كل التخلص حسنا الآن يجب أن
+
+162
+00:13:55,180 --> 00:14:03,240
+يجهزوا أنفسهم مستعدين هل لديك صديق كمان؟أنتم
+
+163
+00:14:03,240 --> 00:14:08,340
+المقابلين؟ قالوا أنكم لديكم 15 دقيقة صحيح؟ صحيح،
+
+164
+00:14:08,340 --> 00:14:09,720
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+165
+00:14:09,720 --> 00:14:09,860
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+166
+00:14:09,860 --> 00:14:12,960
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+167
+00:14:12,960 --> 00:14:14,060
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+168
+00:14:14,060 --> 00:14:26,300
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح
+
+169
+00:14:28,390 --> 00:14:34,670
+ماذا يفعلون وماذا
+
+170
+00:14:34,670 --> 00:14:41,050
+يفعلون مع بعضهم البعض لنبدأ بالقصة 24 هذه خطوات
+
+171
+00:14:41,050 --> 00:14:47,670
+تتكلم عن يوك جيم كعرب مرضى عندما يذهبون في السيارة
+
+172
+00:14:47,670 --> 00:14:53,290
+يريدون الذهاب إلى مدينة يوك تتكلم عن جيم كعرب مرضى
+
+173
+00:14:53,290 --> 00:14:54,210
+لأنهم
+
+174
+00:14:57,240 --> 00:15:02,820
+ولا يرغب بأن الناس يعرفوه لأنه لديه إسم أسود، لذا
+
+175
+00:15:02,820 --> 00:15:05,760
+لا يرغب بأن الناس يعرفوه لأنه عبارة عن عبارة عن
+
+176
+00:15:05,760 --> 00:15:06,100
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+177
+00:15:06,100 --> 00:15:06,240
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+178
+00:15:06,240 --> 00:15:08,100
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+179
+00:15:08,100 --> 00:15:08,480
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+180
+00:15:08,480 --> 00:15:08,560
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+181
+00:15:08,560 --> 00:15:16,200
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+182
+00:15:16,200 --> 00:15:19,620
+عن عبار
+
+183
+00:15:21,830 --> 00:15:28,730
+ثم يقابلون رجل صغير، هذا الرجل يقول لهم أنه أتمنى
+
+184
+00:15:28,730 --> 00:15:35,590
+أن يكونوا أخوان ويلكس لأن أخوان ويلكس ماتوا و
+
+185
+00:15:35,590 --> 00:15:45,010
+أخوانه في إنجلال، لذلك يريدون أن يأتيوا إلى مركز
+
+186
+00:15:45,010 --> 00:15:50,850
+بيترورتز ولكن الدوفين يطلب منه العديد من الأسئلة
+
+187
+00:15:52,080 --> 00:15:58,600
+لتعرفوا عن الحقيقة ومن هو الـ Betalworks ومعرفة
+
+188
+00:15:58,600 --> 00:16:03,400
+ماذا يجب أن نفعل لتحصل على هؤلاء الناس. بعد ذلك،
+
+189
+00:16:03,400 --> 00:16:10,260
+الرجل أخبر ديوح و ديوفين بأن Betalworks كانت لديها
+
+190
+00:16:10,260 --> 00:16:17,620
+أخوينواحد هو Harvey والثاني هو William وواحد هو
+
+191
+00:16:17,620 --> 00:16:21,340
+Pritchard والثاني هو خطوط مختلفة، فالدك والدكون
+
+192
+00:16:21,340 --> 00:16:25,960
+يلعبون رولهم ويذهبون إلى المدينة لتلقوا هذا الناس،
+
+193
+00:16:25,960 --> 00:16:33,980
+عندما يذهبون إلى المدينة، يسألون الناس أين .. أين
+
+194
+00:16:33,980 --> 00:16:39,310
+..كانوا يسألون بيتا رويتسليب وقال لهم أنه مات،
+
+195
+00:16:39,310 --> 00:16:42,710
+فقالوا لهم أنهم محطمين وبدأوا يبقوا يبقوا يبقوا
+
+196
+00:16:42,710 --> 00:16:43,590
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+197
+00:16:43,590 --> 00:16:48,170
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+198
+00:16:48,170 --> 00:16:48,490
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+199
+00:16:48,490 --> 00:16:54,130
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+200
+00:16:54,130 --> 00:17:02,340
+يبقوا يبقوا يلإصلاحهم بأنهم أخوان الحرب الحقيقية،
+
+201
+00:17:02,340 --> 00:17:08,200
+لدينا اقتراح في هذا الحلقه عن حقك، بأن حقك لا يزال
+
+202
+00:17:08,200 --> 00:17:14,080
+لديه هذه التفكيرات الوحيدة عن الناجينالقصة هي «هل
+
+203
+00:17:14,080 --> 00:17:18,920
+إذا قمت بإيقاف أي شيء مثل «أنا نجر» كان كافياً
+
+204
+00:17:18,920 --> 00:17:25,380
+لإصلاح جسد يشعر بالعنف بجنة الإنسان؟» لذلك فالفكرة
+
+205
+00:17:25,380 --> 00:17:33,640
+عن العنف والعبادة مازلت في عقل حقسي «هو لم يخسر»؟
+
+206
+00:17:33,640 --> 00:17:38,180
+نعم، فالفكرة مازلت متأثرة في عقل حقسي مازلت متأثرة
+
+207
+00:17:38,180 --> 00:17:39,260
+في عقل حقسي مازلت متأثرة مازلت متأثرة مازلت متأثرة
+
+208
+00:17:39,260 --> 00:17:39,280
+مازلت متأثرة مازلت متأثرة مازلت متأثرة مازلت
+
+209
+00:17:39,280 --> 00:17:40,680
+متأثرة مازلت متأثرة مازلت متأثرة مازلت متأثرة مازل
+
+210
+00:17:42,460 --> 00:17:49,080
+العزيزة واللوك يذهبون إلى منزل بيتا ويظهروا
+
+211
+00:17:49,080 --> 00:17:52,680
+أنهم أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+212
+00:17:52,680 --> 00:17:54,040
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+213
+00:17:54,040 --> 00:17:58,760
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+214
+00:17:58,760 --> 00:17:59,740
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+215
+00:17:59,740 --> 00:18:11,340
+أخوان أخ
+
+216
+00:18:11,540 --> 00:18:19,620
+و المنزل و كل شيء آخر لهارفي و وليام و هم يتفاقون
+
+217
+00:18:19,620 --> 00:18:25,760
+عن هذا و يعرفون كثير عن أين مخبأة مدينة الله و هم
+
+218
+00:18:25,760 --> 00:18:30,710
+يأخذونها و هم سعيدين جداولكن هناك دكتور ربنسون
+
+219
+00:18:30,710 --> 00:18:35,190
+اللي يعتقد أن الانسان تومن، هو يؤمن أن هم ترددين،
+
+220
+00:18:35,190 --> 00:18:42,150
+كيف يعرف هذا؟ بسبب عقله، بسبب عقله، بسبب عقله،
+
+221
+00:18:42,150 --> 00:18:42,530
+بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب
+
+222
+00:18:42,530 --> 00:18:43,850
+عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله،
+
+223
+00:18:43,850 --> 00:18:44,150
+بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب
+
+224
+00:18:44,150 --> 00:18:46,010
+عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله،
+
+225
+00:18:46,010 --> 00:18:51,230
+بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله،
+
+226
+00:18:51,230 --> 00:18:56,260
+بسببلدينا هذه القصة، أي رجل اللي كان يدعي أن يكون
+
+227
+00:18:56,260 --> 00:19:00,820
+إنجليزيا ولم يستطيع أن يمثل اللغة بشكل أفضل من ما
+
+228
+00:19:00,820 --> 00:19:09,040
+فعله، كان مخاطر وخاطر، لكن الناس لا تصدقه، لذلك في
+
+229
+00:19:09,040 --> 00:19:17,270
+النهاية قال، أشوف يدي من الموضوع، فإنه يتركنالقرن
+
+230
+00:19:17,270 --> 00:19:24,030
+26 حقق
+
+231
+00:19:24,030 --> 00:19:31,070
+رأى ماري جين في المطبخ وكانت تبكي وكان يجلس معها
+
+232
+00:19:31,070 --> 00:19:38,050
+وبدأوا يتكلمون عن حياته في إنجلاند وكيف كانوا
+
+233
+00:19:38,050 --> 00:19:42,130
+يتعاملون مع السلاسل وكما فعلت حقق دائمًا يقولون
+
+234
+00:19:42,130 --> 00:19:49,430
+أكتر حكوماتبدأ يحكي و لازم لديه هذه التفكير عن
+
+235
+00:19:49,430 --> 00:19:52,370
+السلاسل أننا .. ولكن هذه المرة قالت لها الحقيقة ..
+
+236
+00:19:52,370 --> 00:19:57,090
+نعم قالت لها .. في النهاية .. قالت لها أنه لم
+
+237
+00:19:57,090 --> 00:20:02,230
+يتكلم عن الحقيقة ولكن قالت لها .. نعم قالت لها
+
+238
+00:20:02,230 --> 00:20:07,170
+أنهم يتعاملون معهم أسوأ من الحيوانات و هم مجرد
+
+239
+00:20:07,170 --> 00:20:15,940
+سلاسل لم نعطيهم أفراد أو .. و لا يذهبونالكنيسة
+
+240
+00:20:15,940 --> 00:20:25,660
+ولكن حتى لو كان حقك لهذا النوع من الهدوء، عندما
+
+241
+00:20:25,660 --> 00:20:32,500
+رأى كل شيء وعرف أن الشيخ والدوخل أخذواهم، فقرر أن
+
+242
+00:20:32,500 --> 00:20:37,440
+يساعدوا الفتاة كيف
+
+243
+00:20:37,440 --> 00:20:38,360
+ساعدواهم؟
+
+244
+00:20:40,730 --> 00:20:49,190
+الرئيس في غرفة دوفين و قمت بسحب غرفة دوفين و قرر
+
+245
+00:20:49,190 --> 00:20:57,750
+انه يخفيها لكنه وجدت ان الباب الأمامي مقفل لذلك
+
+246
+00:20:57,750 --> 00:21:04,610
+قام بإخفائها و أقرب مكان لها كانت الكوفة لذلك
+
+247
+00:21:04,610 --> 00:21:11,970
+المال عاد إلى بيتارويرتزمضحك جدا أه؟ نعم و عندما ي
+
+248
+00:21:11,970 --> 00:21:15,450
+.. مرة أخرى مثل المسألة عن المال، المال و الموت
+
+249
+00:21:15,450 --> 00:21:20,650
+يكونوا مقصودين و عندما يختبئ في المقصودين و يبدأ
+
+250
+00:21:20,650 --> 00:21:23,970
+يحفظ عليهم على الكمبيوتر كذلك نستطيع أن نرى
+
+251
+00:21:23,970 --> 00:21:29,410
+التفكير المادي عن الدفن و الدفن كل ما يهتمون به هو
+
+252
+00:21:29,410 --> 00:21:35,740
+المالالعكس الأخر هو أنه في هذه القصة الحق لا يزال
+
+253
+00:21:35,740 --> 00:21:39,820
+موجود وهو يريد أن يقوم بنفسه لإنقاذ الفتاة هذا
+
+254
+00:21:39,820 --> 00:21:46,340
+يوضح إلى ما سيحصل لاحقا أن الحق سيساعد جيم على
+
+255
+00:21:46,340 --> 00:21:51,140
+إطلاقه على إطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+256
+00:21:51,140 --> 00:21:52,900
+لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+257
+00:21:52,900 --> 00:21:53,180
+لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+258
+00:21:53,180 --> 00:21:54,000
+لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+259
+00:21:54,000 --> 00:22:00,240
+لإطلاقه لإطلانعم، كما قلت أنه قمت بسرعة المال و
+
+260
+00:22:00,240 --> 00:22:09,580
+قمت بإخفائه في مجلس الذكاء، أشياء أخرى هي الدوكين
+
+261
+00:22:09,580 --> 00:22:14,170
+والدوكينالشباب لا يريدون فقط هذا الجزء من المال،
+
+262
+00:22:14,170 --> 00:22:21,470
+إنهم يريدون أن يحفظوا المنزل. الشباب يأتون أيضًا
+
+263
+00:22:21,470 --> 00:22:25,110
+ويشتريوا الشباب، ولكن يجب أن يحافظ على أمه لأنه
+
+264
+00:22:25,110 --> 00:22:27,470
+يعرف أنهم سيعودوا لرؤي أمه.
+
+265
+00:22:35,150 --> 00:22:42,150
+في اليوم الأخير دوفي و دوفي لم يدركوا أن حقيبته
+
+266
+00:22:42,150 --> 00:22:51,190
+مفهومة بعد اليوم الأخير يدركوا
+
+267
+00:22:51,190 --> 00:22:59,730
+أن حقيبته مفهومة حقق استمع لبعض الصوت لكي يعرف
+
+268
+00:23:01,760 --> 00:23:07,800
+الطفل يعرف أن السيارات مغلقة، الطفل يسأل حق إذا
+
+269
+00:23:07,800 --> 00:23:14,900
+كان يعرف من أخذ السيارات، لكن أيضًا حق كان لديه
+
+270
+00:23:14,900 --> 00:23:19,180
+هذا سرعي التفكير وقال أنا رأيت هؤلاء السيارات
+
+271
+00:23:19,180 --> 00:23:26,000
+الذين ذهبوا هناك و ربما أخذواهم، لكن هو سعيد بذلك،
+
+272
+00:23:26,000 --> 00:23:29,120
+لأن السيارات ليسوا هناك الآن، لذلك لا يمكن أن
+
+273
+00:23:29,120 --> 00:23:32,380
+يكونوا مغلقينهاو سيكون هناك مотив لإعادتهم للعودة
+
+274
+00:23:32,380 --> 00:23:49,260
+في القصة
+
+275
+00:23:49,260 --> 00:23:53,920
+24، ماري جيين محزنة لأن عبادتها اختلطوا من أمهم
+
+276
+00:23:53,920 --> 00:23:56,920
+ولم تستطيعوا أن ترا من عائلتهم
+
+277
+00:23:59,450 --> 00:24:06,250
+هنا حق يريد
+
+278
+00:24:06,250 --> 00:24:10,910
+أن يظهر الحقيقة لـ Mary Jane لذلك قال لها أن هؤلاء
+
+279
+00:24:10,910 --> 00:24:16,510
+الرجال مخاطرين و هم يظهروا أنهم أخوهم و هم أخوهم و
+
+280
+00:24:16,510 --> 00:24:20,790
+هم يخطروا مع بعضهم البعض ما يفعلونه و هي ستذهب إلى
+
+281
+00:24:20,790 --> 00:24:22,490
+عائلة بروتون
+
+282
+00:24:29,620 --> 00:24:34,740
+وهو يريد أن يتأخر اليوم من الذهاب إلى إنجلاند
+
+283
+00:24:34,740 --> 00:24:43,700
+لإنتظار أن الأسلحة الحقيقية ستأتي في
+
+284
+00:24:43,700 --> 00:24:49,740
+النهاية من القصة عندما يرغب الدفن والدوب في المنزل
+
+285
+00:24:49,740 --> 00:24:54,340
+فالأسلحة الحقيقية من بيتر ويرس تأتي
+
+286
+00:24:56,730 --> 00:25:02,950
+هنا هي المحققين اللي هو الحامل الحقيقي نعم نعم نعم
+
+287
+00:25:02,950 --> 00:25:04,410
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+288
+00:25:04,410 --> 00:25:04,470
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+289
+00:25:04,470 --> 00:25:05,930
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+290
+00:25:05,930 --> 00:25:07,850
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+291
+00:25:07,850 --> 00:25:08,150
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+292
+00:25:08,150 --> 00:25:12,330
+نعم نعم نعم نعم نعم نعم
+
+293
+00:25:12,330 --> 00:25:23,630
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نمع ذلك،
+
+294
+00:25:23,630 --> 00:25:26,410
+كيف يعرفوا أخوهم الحقيقيين، أخوهم الحقيقيين
+
+295
+00:25:26,410 --> 00:25:33,310
+للأطفال؟ الدكتور ربنسون والعلمان يقوموا بالتحقيق
+
+296
+00:25:33,310 --> 00:25:36,990
+ويعرفوا أنهم ليسوا أخوهم الحقيقيين من الرسالة
+
+297
+00:25:36,990 --> 00:25:42,330
+العشوائية العلمان لديه بعض الدكتورات من أخوهم
+
+298
+00:25:42,330 --> 00:25:46,690
+الحقيقيين، من ريال، هارفي ووليام جميعهم يكتبوه
+
+299
+00:25:50,780 --> 00:25:55,820
+نعم الانتصارين ليسوا مرتبطين مع بعضها البعض، وشيء
+
+300
+00:25:55,820 --> 00:26:03,500
+أخر هو التطوير اللي لديه بيتلزوكس، فقالوا ماذا هو
+
+301
+00:26:03,500 --> 00:26:11,460
+التطوير اللي يقوله الوحش والدفن أنه عروب
+
+302
+00:26:15,280 --> 00:26:23,300
+ولكن أخوات البيتارويف قالت إنها تطوير مثل هذا،
+
+303
+00:26:23,300 --> 00:26:28,480
+بالتأكيد مثل هذا، تطوير البيتارويف.
+
+304
+00:26:31,040 --> 00:26:37,000
+فقرروا أنقذ الجحيم لتأكد من أنها الحقيقة، فقرروا
+
+305
+00:26:37,000 --> 00:26:41,440
+أنقذ الجحيم و أخذوا
+
+306
+00:26:41,440 --> 00:26:43,180
+الفرصة و أهربوا، وكان يجده
+
+307
+00:26:47,340 --> 00:26:53,920
+ولكن للأسف، بيوك و دوفين أتوا معاهم و أجدوهم مرة
+
+308
+00:26:53,920 --> 00:26:58,060
+أخرى، ولكن حق أظهر أنه سعيد وممتع أن يراهم مرة
+
+309
+00:26:58,060 --> 00:27:02,620
+أخرى اليوم اللي بدأ بيوك و دوفين يعتذروا بعضهم
+
+310
+00:27:02,620 --> 00:27:06,240
+البعض لإيقاف هذا الهدف، ولم يفكروا أبداً في إعتذار
+
+311
+00:27:06,240 --> 00:27:09,620
+حق بأنه يفعل ذلك
+
+312
+00:27:13,740 --> 00:27:19,420
+القصيدة الأخيرة هم
+
+313
+00:27:19,420 --> 00:27:22,940
+كانوا يسافرون لمدينة بدون إيقاف، ثم هم أقفوا في
+
+314
+00:27:22,940 --> 00:27:30,520
+مدينة، الفلسفة قالت للرئيس، أنا سأذهب إلى المدينة،
+
+315
+00:27:30,520 --> 00:27:39,540
+وإذا لم أعود، اتبعني، الفلسفة لم تعود، عندما وصلوا
+
+316
+00:27:39,540 --> 00:27:45,110
+إليه، وجدواه في مجلدالرئيس قام بمشاركة الدفن ولكن
+
+317
+00:27:45,110 --> 00:27:50,670
+حقق مرة أخرى، أخذت الفرصة ورحلت بعيدا، كانت فرصته
+
+318
+00:27:50,670 --> 00:27:58,370
+أن يخاف منهم ولكنه لم يجد جيم، فعرف من أبوه أنهم
+
+319
+00:27:58,370 --> 00:28:04,690
+قاموا بإسحابه، إسحاب جيم وكان يذهب للبحث عن جيم في
+
+320
+00:28:04,690 --> 00:28:12,550
+فلبس فارن، ثم سيقوم ..تقابل الـ Tom's Ware و
+
+321
+00:28:12,550 --> 00:28:20,110
+يقابلوا بعضهم البعض و يقوموا بإصلاح مدينة توفريجيا
+
+322
+00:28:20,110 --> 00:28:23,790
+حسنا
+
+323
+00:28:23,790 --> 00:28:27,850
+أعتقد أنه لا علينا أن نتحدث عن هذه الأشياء دعونا
+
+324
+00:28:27,850 --> 00:28:30,410
+نشارك معك قصتها
+
+325
+00:28:36,790 --> 00:28:43,850
+فننتهينا بالقرص 24 بـMoral Judgment وانتقلنا الحق
+
+326
+00:28:43,850 --> 00:28:53,470
+لما كان لديه هذه القرارة من السلاسل بقول انه اذا
+
+327
+00:28:53,470 --> 00:28:58,450
+انا اضرب اي شيء مثل مجرد مجرد مجرد مجرد مجرد مجرد
+
+328
+00:28:58,450 --> 00:28:58,610
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+329
+00:28:58,610 --> 00:28:59,630
+مجرد مجرد مجرد مجرد مجرد
+
+330
+00:29:08,460 --> 00:29:18,020
+لتحرره ولكنه أعاد بعض قيمة راسيسية ويبدو أنه يحتاج
+
+331
+00:29:18,020 --> 00:29:24,840
+بعض الوقت لتخلص من هذه القيمة في الحقيقة القصة 25
+
+332
+00:29:24,840 --> 00:29:31,020
+مليون سا تاكت نعم نعم كريتسيزم انه كريتسيزم توين
+
+333
+00:29:31,020 --> 00:29:39,690
+يكريتز الناسهي تدعيهم لإنسانهم مثلًا إنهم أحمقين
+
+334
+00:29:39,690 --> 00:29:44,730
+إنهم غبيين انظروا كيف بسهولة يصيبوا من هؤلاء الناس
+
+335
+00:29:44,730 --> 00:29:49,130
+حسنًا عندما حصلت إلى هناك كانت المجتمع مثلًا أنك
+
+336
+00:29:49,130 --> 00:29:57,690
+لا ترى أي شيء مثله وكل واحد رحل وذهب للشواء حاليًا
+
+337
+00:29:57,690 --> 00:30:02,930
+خارج الهواء الفقراء أيضًا وكل امرأة تقريبًا ذهبت
+
+338
+00:30:03,900 --> 00:30:09,120
+للفتاة بدون أن تقول أي كلمة و أنكسهم صمم على الرأس
+
+339
+00:30:09,120 --> 00:30:15,200
+ثم تضع يديهمعلى رأسها ونظر الى السماء مع حلوات
+
+340
+00:30:15,200 --> 00:30:20,160
+تتسلق و بعدها اختفى و رحل عبارة عن الـ subbing و
+
+341
+00:30:20,160 --> 00:30:24,480
+ال swap و اعطى المرأة التالية شهره انا لم ارا اي
+
+342
+00:30:24,480 --> 00:30:30,220
+شيء كذلك مرعب كذلك كان غاضباً .. كان مرعباً مع
+
+343
+00:30:30,220 --> 00:30:35,860
+الاتفاقية التي كانت تجارها هؤلاء الناس خصوصا عندما
+
+344
+00:30:35,860 --> 00:30:42,530
+اعتقدوا او كأن الأخوات في هذا الجمهورالأخوات
+
+345
+00:30:42,530 --> 00:30:48,770
+الخاطئة فانتجوا لإصلاحهم .. كانوا يقولوا كلمات
+
+346
+00:30:48,770 --> 00:30:51,410
+شعبية و بدأوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+347
+00:30:51,410 --> 00:30:52,390
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+348
+00:30:52,390 --> 00:30:55,250
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+349
+00:30:55,250 --> 00:30:55,270
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+350
+00:30:55,270 --> 00:30:59,330
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+351
+00:30:59,330 --> 00:31:04,760
+يبقو بالطبع انه يسيطر على هؤلاء الناس بالطبع انه
+
+352
+00:31:04,760 --> 00:31:07,340
+يسيطر على الكنيس و الوحش عندما يحاولون أن يسيطروا
+
+353
+00:31:07,340 --> 00:31:13,320
+على نيل و نيب في أمام الكفن انهم ليسوا أصلا
+
+354
+00:31:13,320 --> 00:31:17,220
+يسيطرون عليهم بالطبع انه مثل كل
+
+355
+00:31:23,380 --> 00:31:25,600
+د.ربنسون كان يخلق الحقيقة ولم يكن أحد يرغب بالإسمع
+
+356
+00:31:25,600 --> 00:31:29,700
+له. لدينا عروز دراماتيكي لأننا نعرف أنه يخلق
+
+357
+00:31:29,700 --> 00:31:35,860
+الحقيقة والناس لا تريد أن تصدق. لكن د.ربنسون،
+
+358
+00:31:35,860 --> 00:31:42,780
+الرجل العزيزي، ماذا قال؟ هل هو أخي، يا صديقي،
+
+359
+00:31:42,780 --> 00:31:49,120
+أصدقاء ومشاركة؟ أنا؟ وكان يريد أن يشجعني معه. ماذا
+
+360
+00:31:49,120 --> 00:31:53,960
+قال د.ربنسون؟ احتفظ بيدي، قال الدكتور.سوف تتكلم
+
+361
+00:31:53,960 --> 00:31:58,320
+كإنسان إغليزي، أليس كذلك؟ كانت أسوأ التمثيلة التي
+
+362
+00:31:58,320 --> 00:32:03,520
+سمعتها أبدا، يوبيتر، أخوك ويلكس، أنت فريد، هذا ما
+
+363
+00:32:03,520 --> 00:32:09,560
+أنت، فهو أكتشفها، هذا ليس تمثيلة، لذلك التمثيلة،
+
+364
+00:32:09,560 --> 00:32:14,560
+بالطبع، مثل الأمريكان، لديهم لغة واضحة للأمريكان
+
+365
+00:32:14,560 --> 00:32:18,740
+أن يتمثلوا بالإنسان الإغليزي، حسنا، كيف جميعهم
+
+366
+00:32:18,740 --> 00:32:24,950
+جمعوا، جمعتوا حول الدكتور، كذا كانت تجاهتهمالدكتور
+
+367
+00:32:24,950 --> 00:32:30,390
+كان يخبرهم الحقيقة لكنهم لم يقبلوا ذلك و كيف
+
+368
+00:32:30,390 --> 00:32:35,350
+جميعهم جمعوا حول الدكتور و حاولوا أن يهزموه و
+
+369
+00:32:35,350 --> 00:32:41,490
+حاولوا أن يشرحوا له و يخبروه كيف حارفيز أظهر في 40
+
+370
+00:32:41,490 --> 00:32:47,940
+طرح أن هو حارفيز و أعرف الجميع باسمو الاسم من
+
+371
+00:32:47,940 --> 00:32:54,080
+الحيوانات والحيوانات اللي كانت مكتوبة وكذا وكذا
+
+372
+00:32:54,080 --> 00:32:57,860
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+373
+00:32:57,860 --> 00:33:05,780
+وكذا
+
+374
+00:33:18,880 --> 00:33:22,720
+في الحلقه السادسه، كما تعلمين، لدينا حق .. كما لو
+
+375
+00:33:22,720 --> 00:33:29,180
+كنا نعذب حقه لانه يكون مغلقا ويلاحظ ان الناس تتسلق
+
+376
+00:33:29,180 --> 00:33:35,480
+أو الراجل و الوالد كانوا يتسلقون الناس، يلعبون
+
+377
+00:33:35,480 --> 00:33:42,540
+حركتين، فالان وصلنا إلى موقع حيث كنا، يا حق، يجب
+
+378
+00:33:42,540 --> 00:33:47,480
+أن تتعاملوا، وكذلك واحد الحق وجدت أنو الأطفال
+
+379
+00:33:47,480 --> 00:33:51,760
+كانوا في خطر حقيقي و كانوا يخسرون المال و هو قرر
+
+380
+00:33:51,760 --> 00:33:56,920
+أن يساعدهم و بعدها كنت أخرج للجلوس و قلت مثلًا ..
+
+381
+00:33:56,920 --> 00:34:02,060
+هو أخذ المال و كما رأيت قمت بإدخالهم في الكفن و
+
+382
+00:34:02,060 --> 00:34:07,340
+كنت أخرج للجلوس و قلت معنى مرة أو أخرى و عندما
+
+383
+00:34:07,340 --> 00:34:11,400
+وصلت بي نفسي كنت أفكر في الامر مرة أخرى و قلت
+
+384
+00:34:11,400 --> 00:34:15,300
+لنفسي انا سأذهب للدكتور خاص و أطلع على هذه الأشياء
+
+385
+00:34:16,100 --> 00:34:21,940
+لا هذا لن يفعله يمكن أن يخبر من أخبره انه كان مهتم
+
+386
+00:34:21,940 --> 00:34:32,600
+لكي يخبره عنهم لماذا؟ لماذا؟
+
+387
+00:34:32,600 --> 00:34:36,460
+لأنه
+
+388
+00:34:36,460 --> 00:34:41,420
+جاء مع الرجل والدك لذلك سيكون محققا كبارتنا روسيا
+
+389
+00:34:41,420 --> 00:34:43,760
+لكن في هذه القصة ترى لماذا
+
+390
+00:34:47,330 --> 00:34:51,190
+he might tell who told him then the king and the
+
+391
+00:34:51,190 --> 00:34:55,230
+duke would make it warm for me shall I go a
+
+392
+00:34:55,230 --> 00:34:59,290
+private and tell Mary Jane no it doesn't do her
+
+393
+00:34:59,290 --> 00:35:02,930
+face would give them a hand sure they got the
+
+394
+00:35:02,930 --> 00:35:06,710
+money and they would slide right out and get away
+
+395
+00:35:06,710 --> 00:35:10,790
+with it if she was to fetch and help I'd get mixed
+
+396
+00:35:10,790 --> 00:35:15,360
+up in the business before it was done with withانا
+
+397
+00:35:15,360 --> 00:35:19,220
+قرر .. لا كان هناك طريقة جيدة ولكن عندما استطعت أن
+
+398
+00:35:19,220 --> 00:35:24,780
+أخسر هذا المال قرر أن أخسر المال بالطبع هو لم يرغب
+
+399
+00:35:24,780 --> 00:35:31,200
+بالإخبار لأنه كان قلقا عن جيم جيم عزيزته و رحمته و
+
+400
+00:35:31,200 --> 00:35:35,780
+حبه و صداقه لجيم جيم جيم جيم مجرد مرتبط معاه جيم
+
+401
+00:35:35,780 --> 00:35:37,640
+جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+402
+00:35:37,640 --> 00:35:39,200
+جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+403
+00:35:39,200 --> 00:35:43,420
+جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+404
+00:35:43,420 --> 00:35:44,280
+جيم
+
+405
+00:35:52,480 --> 00:35:58,040
+فهي عملت كل شيء
+
+406
+00:35:58,040 --> 00:36:01,760
+على الناقص و لم أفعل أي حرارة لها
+
+407
+00:36:06,030 --> 00:36:11,470
+هو ليس أنا اللذي أخذ المال أو أخذ المال لأنهم
+
+408
+00:36:11,470 --> 00:36:17,250
+أعتذروه و قالوا أن السلاسل فعلوا ذلك ولكن هنا مثل
+
+409
+00:36:17,250 --> 00:36:24,750
+هذه الحكيمة ليست حقيقة له لماذا؟ لأن السلاسل كانوا
+
+410
+00:36:24,750 --> 00:36:31,390
+قادرين و فكروالا أحد سيكون حامض لأنهم
+
+411
+00:36:31,390 --> 00:36:33,070
+بالفعل قد سيبقوا قد سيبقوا حامض لأنهم قد سيبقوا
+
+412
+00:36:33,070 --> 00:36:34,450
+حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا حامض
+
+413
+00:36:34,450 --> 00:36:39,810
+لأنهم قد سيبقوا حامض لأنهم قد سيبقوا حامض لأنهم قد
+
+414
+00:36:39,810 --> 00:36:42,030
+سيبقوا حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا
+
+415
+00:36:42,030 --> 00:36:43,670
+حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا حامض
+
+416
+00:36:43,670 --> 00:36:50,470
+سيبقوا حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا
+
+417
+00:36:55,740 --> 00:37:00,720
+والسلاسل من Peter Welks كانت مرعبة جدا، مرة أخرى
+
+418
+00:37:00,720 --> 00:37:04,500
+هنا هذا الموضوع السلاسل يتم إعلانه، الأسلحة التي
+
+419
+00:37:04,500 --> 00:37:07,860
+تم تقديها ضد هؤلاء الناس عندما رأواهم كمال
+
+420
+00:37:12,090 --> 00:37:15,590
+الأطفال رحلوا أمهم، والشيء جعلت حرارة كبيرة في
+
+421
+00:37:15,590 --> 00:37:21,810
+المدينة أيضًا، وكثير من الناس أخرجوا، وقالوا إن
+
+422
+00:37:21,810 --> 00:37:27,910
+كانت مجنونة، وقالوا إن كانت مجنونة، وقالوا إن كانت
+
+423
+00:37:27,910 --> 00:37:31,070
+مجنونة،
+
+424
+00:37:31,070 --> 00:37:33,370
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+425
+00:37:33,370 --> 00:37:34,670
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+426
+00:37:34,670 --> 00:37:36,050
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+427
+00:37:36,050 --> 00:37:38,850
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+428
+00:37:38,850 --> 00:37:39,370
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+429
+00:37:39,370 --> 00:37:44,290
+وقالوا إنلأن الناس هنا أصبحوا مجنونين لما كانوا
+
+430
+00:37:44,290 --> 00:37:51,810
+السلاسل مقفلين من عائلاتهم في
+
+431
+00:37:51,810 --> 00:37:59,590
+الحكومة 28 هو قال الحقيقة لميري جين وهنا هذا مضحك
+
+432
+00:37:59,590 --> 00:38:10,120
+لأن الحق كل الوقت يخبر الحقيقة لذا ذهبت للدراسةI
+
+433
+00:38:10,120 --> 00:38:13,980
+say to myself I reckon a body that ups and tells
+
+434
+00:38:13,980 --> 00:38:17,980
+the truth when he is in a tight place is talking
+
+435
+00:38:17,980 --> 00:38:23,780
+considerable manneresque though I earned I had no
+
+436
+00:38:23,780 --> 00:38:27,400
+experience and cannot stay for certain but it
+
+437
+00:38:27,400 --> 00:38:31,560
+looks so to me anyway and yet here is a case where
+
+438
+00:38:31,560 --> 00:38:35,860
+I am blessed if I don't look to me like the truth
+
+439
+00:38:35,860 --> 00:38:39,680
+is better and actually safer than a lieلذلك عندما
+
+440
+00:38:39,680 --> 00:38:45,020
+يعمل على نفسه، عندما يعمل على نفسه، فهو سيخبرني
+
+441
+00:38:45,020 --> 00:38:48,500
+بحقيقة و عندما يعمل على نفسه، فهو سيخبرني بحقيقة و
+
+442
+00:38:48,500 --> 00:38:53,420
+هنا قال إن الحقيقة ستعمل على نفسه أفضل من الحقيقة،
+
+443
+00:38:53,420 --> 00:38:55,600
+لذلك قرر أن يخبرني الحقيقة
+
+444
+00:39:08,510 --> 00:39:15,790
+ثم عدت و جلست مرة أخرى و قالت لا تحرر فقط أقف و
+
+445
+00:39:15,790 --> 00:39:21,110
+أخذها كإنسان، لقد حصلت أن أقول الحقيقة. كان يتعامل
+
+446
+00:39:21,110 --> 00:39:28,350
+مع مير جين، لا تحرر و لا تقلق، فقط أقف و أخذها
+
+447
+00:39:28,350 --> 00:39:32,890
+كإنسان. قلنا إن هذا مثل الانتفامينيس، لأنه يعتقد
+
+448
+00:39:32,890 --> 00:39:38,100
+أن المرأة لا تبقى مخاطرة.ولكن في الوقت نفسه قال
+
+449
+00:39:38,100 --> 00:39:42,680
+إنها الفتاة المسكينة اللي .. أه أجل قد قلت الحقيقة
+
+450
+00:39:42,680 --> 00:39:49,700
+وانت تريد أن تحفظ ماري لأنها نوع سيء ومفروض أن
+
+451
+00:39:49,700 --> 00:39:56,040
+تأخذها لكن ليس هناك مساعدة لها، هذه الأخوات من ال
+
+452
+00:39:56,040 --> 00:40:00,220
+U.N. ليسوا أخوات على الإطلاق، ليسوا أخوات، هم
+
+453
+00:40:00,220 --> 00:40:05,530
+قابلين من الرويد، قابلين ميتين عادلينالان نحن فى
+
+454
+00:40:05,530 --> 00:40:08,850
+أكتر من أكتر منها، يمكنك أن تبقى الباقى مدلين على
+
+455
+00:40:08,850 --> 00:40:19,010
+الـAC فقال لها الحقيقة وطلب منها أن تغادر لأنه كان
+
+456
+00:40:19,010 --> 00:40:25,770
+خائف أن وجهها سيظهر كل شيء لهذه الحقيقة فمرة أخرى
+
+457
+00:40:25,770 --> 00:40:31,210
+كانت مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+458
+00:40:31,210 --> 00:40:41,420
+مجردمحبوب جدا حسنا في هذه الأسلحة كما قلنا حق كنت
+
+459
+00:40:41,420 --> 00:40:45,960
+أفكر في تورج في الجيم .. في الجيم أسفة حسنا أقول
+
+460
+00:40:45,960 --> 00:40:51,620
+إنه صعب كفاية جانبهم اثنين فرويد و انا مقفل لذا
+
+461
+00:40:51,620 --> 00:40:57,740
+استطعت أن أسافر معهم لحظة أكتر مهما أريد أو لا
+
+462
+00:40:57,740 --> 00:41:01,880
+يعني وجد نفسه مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+463
+00:41:01,880 --> 00:41:07,210
+مجرد مجرد مجرد مجردو إذا كنت تطلع عليهم، فهذه
+
+464
+00:41:07,210 --> 00:41:13,170
+المدينة ستخرجني من هناك و سأكون بخير، ولكن سيكون
+
+465
+00:41:13,170 --> 00:41:19,090
+هناك شخص آخر اللي لا تعرف عنه، اللي سيكون في صعوبة
+
+466
+00:41:19,090 --> 00:41:22,650
+كبيرة، من هذا الشخص؟ جانب، جانب، جانب، جانب، جانب،
+
+467
+00:41:22,650 --> 00:41:23,170
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب،
+
+468
+00:41:23,170 --> 00:41:24,650
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب،
+
+469
+00:41:24,650 --> 00:41:25,410
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب،
+
+470
+00:41:25,410 --> 00:41:28,570
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب، ج
+
+471
+00:41:29,010 --> 00:41:34,150
+فنحن لن نطلع عليهم، لذلك هنا كان حذرا جدا، لم يرغب
+
+472
+00:41:34,150 --> 00:41:44,670
+بإنهم يؤذون جيم، لكن للأسف هم أؤذونوه لاحقا. هذا
+
+473
+00:41:44,670 --> 00:41:48,470
+مثل الانتفامينيست، ماذا إذا كنت تعتقد أنني أرادتك
+
+474
+00:41:48,470 --> 00:41:54,930
+أن تذهب إلى أورفورمس؟ لماذا أخبرتك أن تغادر؟ لم
+
+475
+00:41:54,930 --> 00:41:59,560
+أفكر أبداوأتيت لتفكير، لا أعرف، ما كان ذلك؟ وانت
+
+476
+00:41:59,560 --> 00:42:05,080
+تسأله، لماذا؟ لأنك لست واحد من هؤلاء الناس
+
+477
+00:42:05,080 --> 00:42:10,960
+الذهبيين، أنا لا أريد كتاب أفضل من ما هو وجهك، جسد
+
+478
+00:42:10,960 --> 00:42:18,160
+يستطيع أن يجلس ويقرأه كتاب مجرم، هل تعتقد أنك
+
+479
+00:42:18,160 --> 00:42:23,210
+تستطيعاذهب و أقابل أخوك عندما يأتيون لحفظك بشكل
+
+480
+00:42:23,210 --> 00:42:26,950
+جيد في الصباح و لا أبقى .. كأنه كان أصدقاء يريدون
+
+481
+00:42:26,950 --> 00:42:33,430
+أن يخاطبوا السرقة انا متأكدة جدا من فكرته انا
+
+482
+00:42:33,430 --> 00:42:37,510
+متأكدة جدا من فكرته انا متأكدة
+
+483
+00:42:37,510 --> 00:42:37,630
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+484
+00:42:37,630 --> 00:42:40,730
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+485
+00:42:40,730 --> 00:42:40,750
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+486
+00:42:40,750 --> 00:42:42,350
+جدا من فكرته انا متأ
+
+487
+00:42:47,510 --> 00:42:51,430
+الفتاة لن تقول أي شيء .. لن تقول أي شيء لأنهم
+
+488
+00:42:51,430 --> 00:42:55,430
+أرادوا أن يذهبوا لإنقلاد والراجل والجنان كانوا ..
+
+489
+00:42:55,430 --> 00:43:00,130
+أفضل ماري جاين كانت مفتوحة تعمل في مؤتمرها ثم حول
+
+490
+00:43:00,130 --> 00:43:05,310
+.. في فترة دكتور روبانسون أشعر بشكل جيد فقط قمت
+
+491
+00:43:05,310 --> 00:43:10,390
+بعمله بشكل جيد أعتقد أن توماس وياد لم يكن ممكن أن
+
+492
+00:43:10,390 --> 00:43:14,890
+يعمل .. لم يكن ممكن أن يعمل بشكل جيد
+
+493
+00:43:17,350 --> 00:43:22,190
+طبعاً كان يضع أكثر من الوقت مثلًا إذا كان هاك مرة
+
+494
+00:43:22,190 --> 00:43:30,530
+أخرى هذه المقارنة ما بين هاك و Tom هو دائما هناك
+
+495
+00:43:30,530 --> 00:43:39,550
+في القصة 29 كما قلنا الأخوات الحقيقية تظهر و لدينا
+
+496
+00:43:39,550 --> 00:43:42,030
+الكثير من الفارس بسبب اكتشاف اكتشاف اكتشاف اكتشاف
+
+497
+00:43:42,030 --> 00:43:44,110
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+498
+00:43:45,780 --> 00:43:50,680
+والشيء المضحك هو عندما أخذوا السجن و أجدوا المال
+
+499
+00:43:50,680 --> 00:43:56,420
+هناك، فمع ذلك المال مادية، المال مقارنة بالموت
+
+500
+00:43:56,420 --> 00:44:04,420
+عندما الناس اكتشفوا الحقيقة عن هؤلاء الناس، فكانوا
+
+501
+00:44:04,420 --> 00:44:10,040
+يجبوا أن يهربوا و يبيعوا جيم لـ 40 دولار
+
+502
+00:44:12,170 --> 00:44:17,990
+وهذا يدفع الى .. كما تعلمين .. الـ climax، لذلك
+
+503
+00:44:17,990 --> 00:44:20,150
+عندما أبقى .. عندما أبقى .. عندما أبقى .. عندما
+
+504
+00:44:20,150 --> 00:44:20,230
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+505
+00:44:20,230 --> 00:44:20,370
+عندما أبقى .. عندما أبقى .. عندما أبقى .. عندما
+
+506
+00:44:20,370 --> 00:44:21,430
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+507
+00:44:21,430 --> 00:44:22,990
+عندما أبقى .. عندما أبقى .. عندما أبقى .. عندما
+
+508
+00:44:22,990 --> 00:44:23,510
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+509
+00:44:23,510 --> 00:44:29,950
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+510
+00:44:29,950 --> 00:44:33,990
+عندما
+
+511
+00:44:33,990 --> 00:44:43,560
+أبقلأنه أعتقد أنه ذهب بعيدا جدا في مساعدته لأنه
+
+512
+00:44:43,560 --> 00:44:49,660
+يهرب من أسلافه فعندما قلت لنفسي أنه سيكون أفضل ألف
+
+513
+00:44:49,660 --> 00:44:54,620
+مرة لجيم أن يكون أسلاف في المنزل في مكان عائله
+
+514
+00:44:54,620 --> 00:44:58,860
+كمان كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+515
+00:44:58,860 --> 00:45:04,120
+كمان كمان
+
+516
+00:45:04,740 --> 00:45:10,120
+فرح لأن أن تكون عبارة عن عبارة عن عبارة عن عبارة
+
+517
+00:45:10,120 --> 00:45:10,680
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+518
+00:45:10,680 --> 00:45:10,780
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+519
+00:45:10,780 --> 00:45:16,940
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+520
+00:45:16,940 --> 00:45:19,080
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+521
+00:45:19,080 --> 00:45:19,480
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+522
+00:45:19,480 --> 00:45:21,020
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+523
+00:45:21,020 --> 00:45:25,160
+عبارة
+
+524
+00:45:25,160 --> 00:45:33,660
+عن ع
+
+525
+00:45:33,760 --> 00:45:39,840
+لتفكّر أنه أفضل أن تخبره بشأن ذلك ولكن سابقًا أقفز
+
+526
+00:45:39,840 --> 00:45:43,960
+عن هذه المفهومة لأشياء أخرى إنها ستكون غاضبة
+
+527
+00:45:43,960 --> 00:45:50,780
+ومجنونة بـRascalityه وانتقامه وليس يريدها أن تكون
+
+528
+00:45:50,780 --> 00:45:55,840
+غاضبة لإنقاذها لذلك ستسميه بـStraight Down The
+
+529
+00:45:55,840 --> 00:46:00,080
+River مرة أخرى وإذا لم تفعل كل شخص بطبيعي يدفع
+
+530
+00:46:00,080 --> 00:46:06,360
+انتقامه انتقامه أبدا فهو سيكون مستغمطوهي تجعل جيم
+
+531
+00:46:06,360 --> 00:46:12,300
+يشعر بذلك كل الوقت وهو سيشعر بالعزيز والعزيز ومن
+
+532
+00:46:12,300 --> 00:46:18,620
+ثم تفكر في انا مثلا جيم
+
+533
+00:46:18,620 --> 00:46:23,000
+سيشعر بالعزيز وهو سيشعر بالعزيز ومن ثم تفكر في انا
+
+534
+00:46:23,000 --> 00:46:24,720
+مثلا جيم سيشعر بالعزيز وهو سيشعر بالعزيز ومن ثم
+
+535
+00:46:24,720 --> 00:46:25,560
+تفكر في انا مثلا جيم سيشعر بالعزيز ومن ثم تفكر في
+
+536
+00:46:25,560 --> 00:46:26,400
+انا مثلا جيم سيشعر بالعزيز ومن ثم تفكر في انا مثلا
+
+537
+00:46:26,400 --> 00:46:28,260
+جيم سيشعر بالعزيز ومن ثم تفكر في انا مثلا جيم
+
+538
+00:46:28,260 --> 00:46:32,810
+سيشعر بالعزيز ومن ثم تفكر في انا مثلا جيم سيلكن
+
+539
+00:46:32,810 --> 00:46:39,990
+المجتمع سيحذره عن أنه مهاجم وكان مهاجما في ذلك
+
+540
+00:46:39,990 --> 00:46:46,310
+الوقت مثلا
+
+541
+00:46:46,310 --> 00:46:53,410
+قرر أن يكتب رسالة لذلك كان مستمسك بالقيم والقواعد
+
+542
+00:46:53,410 --> 00:46:59,690
+المجتمعية وقرر أن يحصل على الرسالةولكن بعد ذلك ..
+
+543
+00:46:59,690 --> 00:47:04,830
+حسنا، ما هو .. مثلًا، هذه هي الحفاظة. عندما كتب
+
+544
+00:47:04,830 --> 00:47:10,010
+الرسالة، قال إنني شعرت بخير و كمان مليء بالذنب
+
+545
+00:47:10,010 --> 00:47:14,430
+للمرة الأولى. لم أشعر بذلك أبدًا في حياتي. وكنت
+
+546
+00:47:14,430 --> 00:47:17,850
+أعرف أنه يمكنني أن أدعى الأن. مثلًا، عندما كتب
+
+547
+00:47:17,850 --> 00:47:22,310
+الرسالةكان يعتقد انه اخلق من السحب انه اخلق من
+
+548
+00:47:22,310 --> 00:47:23,890
+السحب انه اخلق من السحب من السحب من السحب من السحب
+
+549
+00:47:23,890 --> 00:47:24,270
+من السحب من السحب من السحب من السحب من السحب من
+
+550
+00:47:24,270 --> 00:47:25,010
+السحب من السحب من السحب من السحب من السحب من السحب
+
+551
+00:47:25,010 --> 00:47:25,590
+من السحب من السحب من السحب من السحب من السحب من
+
+552
+00:47:25,590 --> 00:47:27,090
+السحب من السحب من السحب من السحب من السحب من السحب
+
+553
+00:47:27,090 --> 00:47:29,670
+من السحب من السحب من السحب من السحب من السحب من
+
+554
+00:47:29,670 --> 00:47:29,690
+السحب من السحب من السحب من السحب من السحب من السحب
+
+555
+00:47:29,690 --> 00:47:31,790
+من السحب من السحب من السحب من السحب من السحب من
+
+556
+00:47:31,790 --> 00:47:34,830
+السحب من السحب من السحب من
+
+557
+00:47:34,830 --> 00:47:45,350
+السحب من السحب من السحب من
+
+558
+00:47:45,350 --> 00:47:51,520
+السو كم قريب من أن انا أصبح مغلق و أذهب إلى الجحيم
+
+559
+00:47:51,520 --> 00:47:56,560
+لذا بدأت أن أعود و أقول يا ربي كنت مغلق و سأذهب
+
+560
+00:47:56,560 --> 00:47:59,580
+إلى الجحيم لذا كان مستمراً يفكر في طريقه السيدة
+
+561
+00:47:59,580 --> 00:48:06,260
+دوغلوس و السيدة واتسون وكانوا يفكرون وكانوا
+
+562
+00:48:06,260 --> 00:48:08,440
+يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون
+
+563
+00:48:08,440 --> 00:48:08,800
+وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا
+
+564
+00:48:08,800 --> 00:48:08,900
+يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون
+
+565
+00:48:08,900 --> 00:48:09,280
+وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا
+
+566
+00:48:09,280 --> 00:48:11,100
+يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون
+
+567
+00:48:11,100 --> 00:48:16,600
+وكانوا يطوال الوقت في اليوم و في الوقت الروحاني
+
+568
+00:48:16,600 --> 00:48:19,800
+أحيانًا
+
+569
+00:48:19,800 --> 00:48:23,960
+و أحيانًا أنا فقط أقول هذا الحلقه لأنه مهم جدًا
+
+570
+00:48:23,960 --> 00:48:32,340
+لذلك لدينا هنا الحاجة الحقيقية و كما ترى هنا
+
+571
+00:48:32,340 --> 00:48:41,110
+أخيرًا قرر الذهاب إلى الجحيمكان .. كان مقعد مقعد
+
+572
+00:48:41,110 --> 00:48:43,930
+مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد
+
+573
+00:48:43,930 --> 00:48:43,990
+مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد
+
+574
+00:48:43,990 --> 00:49:01,470
+مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد
+
+575
+00:49:10,390 --> 00:49:13,610
+انه لن يفعل ..انه لن يفعل ..انه ليس كذلك كذلك
+
+576
+00:49:13,610 --> 00:49:14,730
+..انه ليس كذلك كذا ..انه ليس كذلك كذا ..انه ليس
+
+577
+00:49:14,730 --> 00:49:14,930
+كذا ..انه ليس كذا كذا ..انه ليس كذا كذا ..انه ليس
+
+578
+00:49:14,930 --> 00:49:15,950
+كذا كذا ..انه ليس كذا كذا ..انه ليس كذا كذا ..انه
+
+579
+00:49:15,950 --> 00:49:17,570
+ليس كذا كذا ..انه ليس كذا كذا ..انه ليس كذا كذا
+
+580
+00:49:17,570 --> 00:49:30,110
+..انه ليس كذا كذا ..انه ليس كذا كذا ..انه
+
+581
+00:49:30,110 --> 00:49:37,630
+ليس كذا
+
+582
+00:49:37,950 --> 00:49:47,510
+الأن أصبح مادور يستطيع أن يأخذ قرارات حسنًا
+
+583
+00:49:47,510 --> 00:49:53,830
+في القصة 32 أعتقد أننا لدينا هذا ..أعني القصة حتى
+
+584
+00:49:53,830 --> 00:50:02,690
+36 لدينا قمة ..أعني ..أعني بعد أن رحلوا في القصة
+
+585
+00:50:02,690 --> 00:50:05,330
+32 لدينا صورة من محطة فيليب
+
+586
+00:50:07,890 --> 00:50:12,950
+Jim if you remember was for .. was soon for the
+
+587
+00:50:12,950 --> 00:50:16,510
+Phillips and he was there in their house, by
+
+588
+00:50:16,510 --> 00:50:22,680
+chance you know Huck went thereووجدنا .. ووجدنا ..
+
+589
+00:50:22,680 --> 00:50:26,740
+ووجدنا
+
+590
+00:50:26,740 --> 00:50:27,200
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+591
+00:50:27,200 --> 00:50:27,620
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+592
+00:50:27,620 --> 00:50:30,100
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+593
+00:50:30,100 --> 00:50:30,440
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+594
+00:50:30,440 --> 00:50:36,500
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+595
+00:50:36,500 --> 00:50:49,540
+.. ووجدنا .. ووجدنا
+
+596
+00:50:50,100 --> 00:50:57,560
+على ما يبدو أنه من دماغه في هذه القصص أو في هذه
+
+597
+00:50:57,560 --> 00:51:02,020
+القصص خاصة لدينا كما تعلمين سمبوليزم مرة أخرى إنها
+
+598
+00:51:02,020 --> 00:51:10,940
+إعادة مثل مرة أخرى لدينا مثل .. إنها إذنة لحق يتم
+
+599
+00:51:10,940 --> 00:51:18,000
+إبني مرة أخرى لأنه عندما جاء Tom رأى حقه
+
+600
+00:51:22,390 --> 00:51:30,310
+نحن مذكورين ماذا
+
+601
+00:51:30,310 --> 00:51:37,630
+كان مميزًا عندما جاء توم كانوا يقرروا أن يقوموا
+
+602
+00:51:37,630 --> 00:51:40,270
+بوضع خطة
+
+603
+00:51:43,450 --> 00:51:48,290
+لتحرر .. لتحرر .. تعرفين ماذا .. ماذا هم هم هم هم
+
+604
+00:51:48,290 --> 00:51:50,890
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+605
+00:51:50,890 --> 00:51:50,970
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+606
+00:51:50,970 --> 00:51:51,250
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+607
+00:52:05,620 --> 00:52:13,480
+ولكن توم يريد المزيد من التجارب و .. و توم يعرف ان
+
+608
+00:52:13,480 --> 00:52:20,180
+ميس واتسون .. انا .. ماتت .. لا انا اقول دوغلس ..
+
+609
+00:52:20,180 --> 00:52:26,100
+دوغلس .. انها قالت انها ستحرره .. نعم .. انه يعرف
+
+610
+00:52:26,100 --> 00:52:30,680
+ان .. لكن كانت ماتت 2 أشهر قبل أن .. نعم .. لكن
+
+611
+00:52:30,680 --> 00:52:34,040
+انها قررت أن تحرره .. انه يعرف انه حر .. لكن هو
+
+612
+00:52:34,040 --> 00:52:42,920
+قرر ..تلعب قبل .. اه نعم نعم انا اقول ان هذا كمزح
+
+613
+00:52:42,920 --> 00:52:47,460
+لمزح لماذا؟ لأنهم هم هم هم هم هم هم هم هم هم هم هم
+
+614
+00:52:47,460 --> 00:52:48,300
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+615
+00:52:48,300 --> 00:52:49,200
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+616
+00:52:49,200 --> 00:52:50,480
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+617
+00:52:50,480 --> 00:52:50,540
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+618
+00:52:50,540 --> 00:52:52,380
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هو
+
+619
+00:52:52,380 --> 00:52:56,740
+كانوا قريبون من الموت ولكن ما يجعل هذه الصورة
+
+620
+00:52:56,740 --> 00:53:02,540
+قليلا مقبولة هو طريقة جيم اللي كان مرتبط بها جيم
+
+621
+00:53:02,540 --> 00:53:06,500
+كان ممتازا لأنه أراد أن يكون مرحبا مرحبا نعم فجيم
+
+622
+00:53:06,500 --> 00:53:13,580
+كان يساعدني أعتقد أن هذه القصص جيدة لو أردنا
+
+623
+00:53:13,580 --> 00:53:23,080
+المتافيكسياهناك مثلًا مصطلحات عن تلك القصص
+
+624
+00:53:23,080 --> 00:53:28,980
+المحبوبة، تلك القصص المحققين اللي يأخذون الناس
+
+625
+00:53:28,980 --> 00:53:36,240
+مخططين، فانظروا كيف كانوا يريدون جيم
+
+626
+00:53:36,240 --> 00:53:43,350
+لعبمعرفة كيف تكتب في دماغه كيف تكتب و كيف تقول هنا
+
+627
+00:53:43,350 --> 00:53:48,810
+كان هناك شخص محطم محطم محطم محطم محطم محطم محطم
+
+628
+00:53:48,810 --> 00:53:48,890
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+629
+00:53:48,890 --> 00:53:51,130
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+630
+00:53:51,130 --> 00:53:52,430
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+631
+00:53:52,430 --> 00:53:54,090
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+632
+00:53:54,090 --> 00:54:05,270
+مح
+
+633
+00:54:10,400 --> 00:54:13,600
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+634
+00:54:13,600 --> 00:54:15,560
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+635
+00:54:15,560 --> 00:54:17,360
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+636
+00:54:17,360 --> 00:54:17,400
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+637
+00:54:17,400 --> 00:54:20,260
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+638
+00:54:20,260 --> 00:54:36,020
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+639
+00:54:36,480 --> 00:54:42,400
+هناك محطم محطم قلب محطم هناك محطم محطم قلب محطم
+
+640
+00:54:42,400 --> 00:54:43,560
+قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب
+
+641
+00:54:43,560 --> 00:54:49,480
+محطم قلب محطم قلب محطم
+
+642
+00:54:49,480 --> 00:54:53,360
+قلب محطم
+
+643
+00:54:53,360 --> 00:54:53,740
+قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب
+
+644
+00:54:53,740 --> 00:54:57,920
+محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم
+
+645
+00:54:57,920 --> 00:55:04,600
+قلب محطهنا مغاربة و لا أصدقاء بعد 37 سنة من محافظة
+
+646
+00:55:04,600 --> 00:55:07,460
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+647
+00:55:07,460 --> 00:55:07,660
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+648
+00:55:07,660 --> 00:55:10,060
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+649
+00:55:10,060 --> 00:55:11,640
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+650
+00:55:11,640 --> 00:55:11,760
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+651
+00:55:11,760 --> 00:55:16,000
+محافظة محافظة
+
+652
+00:55:16,000 --> 00:55:21,140
+محافظة محافظة
+
+653
+00:55:21,140 --> 00:55:28,660
+محافظة
+
+654
+00:55:31,440 --> 00:55:39,320
+لكن أخيرًا هم حرروه و المرة القادمة سوف نستمر في
+
+655
+00:55:39,320 --> 00:55:45,120
+مشاهدة هذه القصص بطريقة كامة و أتمنى أن ننتهي هذا
+
+656
+00:55:45,120 --> 00:55:49,640
+الأسبوع، أنت عليك أن تساعدنا بقراءة هذه القصة،
+
+657
+00:55:49,640 --> 00:55:50,140
+شكرا جزيلا
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fbaf9c8c3a7ad4181b33efbff8bdddeac86a3349
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/CCdB9cjWcMc_raw.srt
@@ -0,0 +1,2756 @@
+1
+00:00:20,690 --> 00:00:23,170
+بسم الله الرحمن الرحيم الصلاة والسلام عليكم ورحمة
+
+2
+00:00:23,170 --> 00:00:26,830
+الله وبركاته سيدنا محمد الصلاة والأمين أهلا أيها
+
+3
+00:00:26,830 --> 00:00:31,470
+الطلاب أهلا ومرحبا بكم في الأسبوع الثامن أعتقد في
+
+4
+00:00:31,470 --> 00:00:36,630
+هذه الدراسة الأمريكية للمدينة اليوم يجب أن نستمر
+
+5
+00:00:36,630 --> 00:00:38,350
+في التحدث
+
+6
+00:00:46,150 --> 00:00:53,850
+و دعونا نرى قبل أن نتحدث عن ما تحضره، أعتقد أكتر
+
+7
+00:00:53,850 --> 00:01:01,790
+منك تحضر قصص، كيف وجدتها؟ كيف وجدت قصص مثل 25؟
+
+8
+00:01:03,180 --> 00:01:07,860
+باريس يوتيوب؟ نعم في هذه القصة نحن مقدمون لقصة
+
+9
+00:01:07,860 --> 00:01:12,900
+جديدة وشخصيات جديدة من عائلة مالي جين و أخواتها
+
+10
+00:01:12,900 --> 00:01:20,520
+وكيف انتشرتوا البيتارويلات بإعطاء 3000$ لأخواتها
+
+11
+00:01:20,520 --> 00:01:29,160
+أو أخواتها ومنزلهم و 3000$ أخرى لأخواته ثم الراجل
+
+12
+00:01:29,160 --> 00:01:37,180
+والدوكم اللي قرروا أن يأخذهاو كانت تعطيهم المال و
+
+13
+00:01:37,180 --> 00:01:43,120
+.. لذا لدينا قصة Peter Works نعم قصة نعم و نعرف
+
+14
+00:01:43,120 --> 00:01:48,560
+إنك تذكر في نهاية القصة 24 عندما اخترقوا مصدر
+
+15
+00:01:48,560 --> 00:01:53,280
+الحرارة بعد انهيارهم يقابلوا
+
+16
+00:01:53,280 --> 00:01:58,280
+رجل في الجحيم و الرجل قال لهم عن .. إنك تذكر مثلا
+
+17
+00:01:58,280 --> 00:02:05,530
+Peter Works و قرروا ..انه يعمل مثل أخوه أو أخواته
+
+18
+00:02:05,530 --> 00:02:14,670
+لكي يأخذوا المال نعم هذا فيديو ممتع جدا حقق هو
+
+19
+00:02:14,670 --> 00:02:21,410
+سيلاحظ و نحن قد نعرف انه يشعر بالذنب في النهاية
+
+20
+00:02:21,410 --> 00:02:25,210
+نعم هو شعر بالذنب نعم هذا هو النتيجة ولكن كان
+
+21
+00:02:25,210 --> 00:02:32,340
+يشاهد و يلاحظ في النهاية نعمماذا أخرى تريد أن
+
+22
+00:02:32,340 --> 00:02:35,400
+تقوله؟
+
+23
+00:02:35,400 --> 00:02:42,080
+إنه عمل ذكي للكنس و الجبهة أنهم عرفوا أن المجتمع
+
+24
+00:02:42,080 --> 00:02:45,920
+أو الناس مغفرة أو نايفة لإصلاحهم، لذلك قاموا بعمل
+
+25
+00:02:45,920 --> 00:02:50,740
+بعض الأشياء لتحطم أو لإيقاف قلوبهم لإيقاف أشياء
+
+26
+00:02:50,740 --> 00:02:54,980
+سيئة يحدث عندما يذهبون بجانبهم، لذلك كان هذا مهم
+
+27
+00:02:54,980 --> 00:03:02,000
+جدًا للمجتمعأنا أعتقد أن الناس كانوا بسهولة
+
+28
+00:03:02,000 --> 00:03:07,840
+تهربوا، كانوا بسهولة تهربوا من خطوات هؤلاء الناس
+
+29
+00:03:07,840 --> 00:03:13,580
+وكذلك هناك نجد أن هناك الكثير من الـ Satire لأن
+
+30
+00:03:13,580 --> 00:03:21,730
+هؤلاء الناس كانوا شعوريين وإذا تتذكررومانسون في
+
+31
+00:03:21,730 --> 00:03:27,070
+الحلقة وكان الدكتور اللي كان محررهم ولكنهم لم
+
+32
+00:03:27,070 --> 00:03:33,650
+يؤمنوا بهم لأنهم فقط رأوا صورة واحدة ولم يشجعوا
+
+33
+00:03:33,650 --> 00:03:41,150
+على ادنية تلك الصحابات كما قلت، حسنا، جيد أعتقد أن
+
+34
+00:03:41,150 --> 00:03:42,830
+القراءة هذه ..
+
+35
+00:03:47,140 --> 00:03:50,940
+أعني الأشياء المهمة في القرص هذا الأسبوع، نعم
+
+36
+00:03:50,940 --> 00:03:55,220
+أعتقد أنه عندما يقول الراجل كلمة مثلها، وهي أن
+
+37
+00:03:55,220 --> 00:03:59,300
+أوريجيين هم أطفال يهاجمون الإيقاب لعقل الإنسان
+
+38
+00:03:59,300 --> 00:04:04,690
+وكيف يحاولون التحدث كإنجليزييننعم كانوا يمثلون
+
+39
+00:04:04,690 --> 00:04:09,250
+اللغة الإنقليزية كانوا يدفعون جذباتهم والدكتور بن
+
+40
+00:04:09,250 --> 00:04:12,250
+سويسي قال ان هذه كانت أكثر ممثلات بلغة الإنقليزية
+
+41
+00:04:12,250 --> 00:04:15,970
+أعتقد
+
+42
+00:04:15,970 --> 00:04:25,210
+أن في هذه القصص مثل حقق انتفرت ورغب في حماية المال
+
+43
+00:04:25,210 --> 00:04:26,790
+من الأعضاء
+
+44
+00:04:32,290 --> 00:04:36,130
+تعتذر على أنه لم يكن قادر على التخلص من الحكومة
+
+45
+00:04:36,130 --> 00:04:39,810
+لكي تخلص من الحكومة لكي تخلص من الحكومة لكي تخلص
+
+46
+00:04:39,810 --> 00:04:43,130
+من الحكومة لكي تخلص من الحكومة لكي تخلص من الحكومة
+
+47
+00:04:43,130 --> 00:04:45,290
+لكي تخلص من الحكومة لكي تخلص من الحكومة لكي تخلص
+
+48
+00:04:45,290 --> 00:04:47,790
+من الحكومة لكي تخلص من الحكومة لكي تخلص من الحكومة
+
+49
+00:04:47,790 --> 00:04:49,950
+لكي تخلص من الحكومة لكي تخلص من الحكومة لكي تخلص
+
+50
+00:04:49,950 --> 00:04:52,970
+من الحكومة لكي تخلص من الحكومة لكي تخلص من الحكومة
+
+51
+00:04:52,970 --> 00:04:58,330
+لكي تخلص من
+
+52
+00:04:58,330 --> 00:05:11,650
+الحكومة لكي تخلص من الحكنت أعرف كيف أحكي، أعرف
+
+53
+00:05:11,650 --> 00:05:15,390
+كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف
+
+54
+00:05:15,390 --> 00:05:15,390
+أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي،
+
+55
+00:05:15,390 --> 00:05:15,410
+أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف
+
+56
+00:05:15,410 --> 00:05:15,790
+كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف
+
+57
+00:05:15,790 --> 00:05:15,790
+أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي،
+
+58
+00:05:15,790 --> 00:05:20,030
+أعرف كيف أحكي، أعرف كيف أحكي، أعرف كيف أحكي، أعرف
+
+59
+00:05:20,030 --> 00:05:24,090
+كيف أحكي، أع
+
+60
+00:05:24,620 --> 00:05:30,640
+معرفة أن الأنسين بسهولة تظهر ما في صورتها، مثلا
+
+61
+00:05:30,640 --> 00:05:35,180
+عندما أخبرتها، دعنا نقول هذا السرطان، أريدك أن
+
+62
+00:05:35,180 --> 00:05:39,060
+تحكمه كإنسان، لذلك الإنسان يحفظ السرطان والأنس لا
+
+63
+00:05:39,060 --> 00:05:45,730
+يحفظه، هم كبار كتاب مفتوح، مضحك جدامثلًا، بعض
+
+64
+00:05:45,730 --> 00:05:51,650
+المرأة عندما تقرأ هذا، هي مجنونة بـTwig لأنها
+
+65
+00:05:51,650 --> 00:05:55,150
+تعتقد أنه مجنونة بـFeminism مثلًا، نحن نتذكر كيف
+
+66
+00:05:55,150 --> 00:06:03,590
+حقق جوليا موري أولًا، حسنًا، جيد، أعتقد أن القراءة
+
+67
+00:06:03,590 --> 00:06:10,890
+حتى الحلقة الثالاثة واحدة تنتهي، كل الأعمال تنتهي
+
+68
+00:06:10,890 --> 00:06:12,270
+في الوضع
+
+69
+00:06:18,130 --> 00:06:24,250
+قاكس جلس هنا في الثلاثة واحدة عندما قاكس متأكد من
+
+70
+00:06:24,250 --> 00:06:26,770
+أنه مضطر بين .. إذا كان يستطيع أن يرسل رسالة عن
+
+71
+00:06:26,770 --> 00:06:34,270
+جيم لسيدة واتسون ويقول إن هو .. أن يرسل رسالة عنه
+
+72
+00:06:34,270 --> 00:06:40,030
+أم لا، لكنه أخيرًا اتفق متأكد ويقول بخير، سأذهب
+
+73
+00:06:40,030 --> 00:06:40,190
+إلى هنا
+
+74
+00:06:44,160 --> 00:06:48,600
+النهاية عندما جيم اختفى، هناك الكثير من الأشياء
+
+75
+00:06:48,600 --> 00:06:53,120
+التي تتغير، حتى في حاجة حقه نفسه، وهو سيأخذ أكتر
+
+76
+00:06:53,120 --> 00:06:57,620
+خطوات، فهذه قرارات غير مستعادة، كما تقولين، غير
+
+77
+00:06:57,620 --> 00:07:02,020
+مستعادة، كأنه لا يذهب إلى هناك، ليس آسف للاختيار،
+
+78
+00:07:02,020 --> 00:07:04,460
+نعم، كانت مصادقة جادة وصالحة
+
+79
+00:07:06,720 --> 00:07:11,740
+وعلى مدى ما كانت .. نحن نشعر أنه كانت صراحة صحيحة
+
+80
+00:07:11,740 --> 00:07:17,800
+لأنه جيد أن تكون مستعمل للقواعد الاجتماعية
+
+81
+00:07:17,800 --> 00:07:21,920
+والقواعد الاجتماعية والقواعد الاجتماعية والقواعد
+
+82
+00:07:21,920 --> 00:07:21,980
+الاجتماعية والقواعد الاجتماعية والقواعد الاجتماعية
+
+83
+00:07:21,980 --> 00:07:22,040
+والقواعد الاجتماعية والقواعد الاجتماعية والقواعد
+
+84
+00:07:22,040 --> 00:07:22,220
+الاجتماعية والقواعد الاجتماعية والقواعد الاجتماعية
+
+85
+00:07:22,220 --> 00:07:22,920
+والقواعد الاجتماعية والقواعد الاجتماعية والقواعد
+
+86
+00:07:22,920 --> 00:07:25,000
+الاجتماعية والقواعد الاجتماعية والقواعد الاجتماعية
+
+87
+00:07:25,000 --> 00:07:30,280
+والقواعد الاجتماعية والقواعد الاجتماعية والقالذي
+
+88
+00:07:30,280 --> 00:07:35,840
+قرر أن يأتي لـTerms من خلال نفسه
+
+89
+00:07:39,390 --> 00:07:46,310
+وانتشرت جيم 3 وانتشرت
+
+90
+00:07:46,310 --> 00:07:53,630
+جيم
+
+91
+00:07:53,630 --> 00:07:53,810
+3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3
+
+92
+00:07:53,810 --> 00:07:53,810
+وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت
+
+93
+00:07:53,810 --> 00:07:53,810
+جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3
+
+94
+00:07:53,810 --> 00:07:53,810
+وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت
+
+95
+00:07:53,810 --> 00:07:53,810
+جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3
+
+96
+00:07:53,810 --> 00:07:53,950
+وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت
+
+97
+00:07:53,950 --> 00:07:55,750
+جيم 3 وانتشرت جيم 3 وانتشرت جيم 3 وانتشرت جيم 3
+
+98
+00:07:55,750 --> 00:08:02,810
+وانتشرت جيم 3 وانتشرت
+
+99
+00:08:02,810 --> 00:08:14,410
+جيم 3ال summary او ال chapter ال
+
+100
+00:08:14,410 --> 00:08:20,450
+fact
+
+101
+00:08:20,450 --> 00:08:24,890
+انك كنت تكتب long summary انا كنت كنت كنت كنت كنت
+
+102
+00:08:24,890 --> 00:08:25,390
+كنت كنت كنت كنت كنت كنت كنت كنت كنت كنت كنت كنت
+
+103
+00:08:25,390 --> 00:08:25,730
+كنت كنت
+
+104
+00:08:29,990 --> 00:08:36,850
+عندما جلوك و دوفين و حقن جيم كانوا في المحطة و رجل
+
+105
+00:08:36,850 --> 00:08:42,370
+قابلهم و قال أن دوفين أقابلهم و أقابل نفسه
+
+106
+00:08:42,370 --> 00:08:48,350
+كأليساندر فالرجل قال لهم أنه أتمنى إن كانوا أخوان
+
+107
+00:08:48,350 --> 00:08:52,630
+وردس هنا
+
+108
+00:08:52,630 --> 00:08:56,450
+دوفين تفكر في مقابلة جديدة لهذه الناس
+
+109
+00:09:01,990 --> 00:09:09,210
+نعم هم يظهروا أنهم أخوان الويلز حاربي و وليام و هم
+
+110
+00:09:09,210 --> 00:09:16,050
+يذهبون إلى هذه المدينة لتأخذ بيتا الويلز
+
+111
+00:09:22,000 --> 00:09:27,620
+في السنة السابقة، عندما وجدوا هذا الرجل بمحاولة في
+
+112
+00:09:27,620 --> 00:09:33,480
+المدينة، فأخذوا المحاولة و بدأوا بالحصول على
+
+113
+00:09:33,480 --> 00:09:38,460
+المعلومات و قرروا أن يلعبوا محاولات على هؤلاء
+
+114
+00:09:38,460 --> 00:09:41,480
+الناس. حسنا، دعونا نرى تجارب أكثر صادمة
+
+115
+00:09:47,640 --> 00:09:54,200
+على ما يرام حالة اسمها Identity Crisis أنا أعيش في
+
+116
+00:09:54,200 --> 00:09:58,020
+السنة الأولى وحالة Identity Crisis ما زالت هناك
+
+117
+00:09:58,020 --> 00:10:01,060
+كانت مصادقة جيدة لأحصل على Henry David Thoreau
+
+118
+00:10:01,060 --> 00:10:04,780
+عندما حاولت قصة ما هو الكلاسيكا الكاتب اللي يشبه
+
+119
+00:10:04,780 --> 00:10:09,980
+شخصيتك انت تعرف انه كاتب أمريكي وقرأت قصة عن العيش
+
+120
+00:10:09,980 --> 00:10:13,060
+بشكل بسيط في حياته الطبيعية هذا بالتأكيد مناسب لي
+
+121
+00:10:13,630 --> 00:10:17,370
+لجزء من ذلك، أشعر أنني أعيش عامة التبحث عن نفسي
+
+122
+00:10:17,370 --> 00:10:23,050
+والتبادل عن نفسي مثل عامة الأمريكا لكن مرة أخرى،
+
+123
+00:10:23,050 --> 00:10:24,630
+إذا كنت أبدأ عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+124
+00:10:24,630 --> 00:10:24,870
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+125
+00:10:24,870 --> 00:10:26,810
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+126
+00:10:26,810 --> 00:10:26,870
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+127
+00:10:26,870 --> 00:10:26,870
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+128
+00:10:26,870 --> 00:10:27,730
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+129
+00:10:27,730 --> 00:10:32,050
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+130
+00:10:32,050 --> 00:10:40,030
+عمل عالتاريخ يتعيد نفسه و الوقت هو عمره و هذا ما
+
+131
+00:10:40,030 --> 00:10:44,910
+يظهر التاريخ حق كان مكتوب في السنة التاسعة و الناس
+
+132
+00:10:44,910 --> 00:10:48,370
+الجديدة بنات هناك مع نفس الهبوكرسيا و الهووزيون و
+
+133
+00:10:48,370 --> 00:10:53,830
+التصرفات، تصرفات سيئة أعنيالدين أيضًا يتحرك لإيقاف
+
+134
+00:10:53,830 --> 00:10:59,770
+نفس الهدف للناس المادية الذين مستعدين للقتل لدرجة
+
+135
+00:10:59,770 --> 00:11:04,110
+صغيرة من المال ومع ذلك، نستمع يومًا لأيام إلى
+
+136
+00:11:04,110 --> 00:11:09,230
+عادلات حب أخي وهذا لا يغير أي شيء فينا، بالتأكيد
+
+137
+00:11:09,230 --> 00:11:13,910
+الناس ولدت وكانت لديها محافظة شخصية لتبحث عن نفسها
+
+138
+00:11:13,910 --> 00:11:18,330
+أو حتى لتبحث عن إجابة لسؤال عن الخلق نفسه، هذا
+
+139
+00:11:18,330 --> 00:11:23,500
+سيشير بالطبع إلى ادنتهمأنا فكرة مختلفة و نحن جميعا
+
+140
+00:11:23,500 --> 00:11:30,860
+مدرسين هذا ما أفكر عنه لذلك يجب أن أجد نفسي شكرا
+
+141
+00:11:30,860 --> 00:11:41,040
+جزيلا شكرا هذا مثل رسالة نفسنا كفلسيلة نحن نشعر أن
+
+142
+00:11:41,040 --> 00:11:49,260
+المحافظة مثل السلامة و كانت أرضنا محافظة و ادنتنا
+
+143
+00:11:50,300 --> 00:11:58,640
+وهو أننا نتعامل مع تغيير مستوى نفسنا نحن نتعامل
+
+144
+00:11:58,640 --> 00:12:04,240
+نحن نتعامل مع نفسنا نحتاج أن نكون نفسنا لذا لدينا
+
+145
+00:12:04,240 --> 00:12:08,200
+الكثير من الأشياء متشابهة الانسانية مثل السلافة
+
+146
+00:12:08,200 --> 00:12:13,820
+أنت تأخذ الأرض و تخلصها
+
+147
+00:12:15,970 --> 00:12:19,970
+أنت تعتقد أن الناس مثل حياتك، أنت تعتقد أن الناس
+
+148
+00:12:19,970 --> 00:12:21,170
+مثل حياتك، انت تعتقد أن الناس مثل حياتك، انت تعتقد
+
+149
+00:12:21,170 --> 00:12:21,330
+أن الناس مثل حياتك، انت تعتقد أن الناس مثل حياتك،
+
+150
+00:12:21,330 --> 00:12:22,370
+انت تعتقد أن الناس مثل حياتك، انت تعتقد أن الناس
+
+151
+00:12:22,370 --> 00:12:22,890
+مثل حياتك، انت تعتقد أن الناس مثل حياتك، انت تعتقد
+
+152
+00:12:22,890 --> 00:12:26,010
+أن الناس مثل حياتك، انت تعتقد أن الناس مثل حياتك،
+
+153
+00:12:26,010 --> 00:12:27,170
+انت تعتقد أن الناس مثل حياتك، انت تعتقد أن الناس
+
+154
+00:12:27,170 --> 00:12:34,170
+مثل حياتك، انت تعتقد أن الناس مثل حياتك، انت تعتقد
+
+155
+00:12:34,170 --> 00:12:40,120
+أن الناس مثل حياتك،فقط افتحوا غرفتك في الصباح و
+
+156
+00:12:40,120 --> 00:12:43,720
+ابدأوا يومكم، تحفظوا في الأرض، الشمس، السماء
+
+157
+00:12:43,720 --> 00:12:47,700
+والحيوانات، الحمضانة، الرحلانة والعشوانة، مع علم
+
+158
+00:12:47,700 --> 00:12:52,420
+عالي ستكونون أكبر، دعوا فكرةكم تكونوا مرحبين، لا
+
+159
+00:12:52,420 --> 00:12:55,920
+تغلقوا عيونكم أو عقلكم، ولكن تكونوا مخصصين للجمال،
+
+160
+00:12:55,920 --> 00:12:59,860
+تكونوا بعيدين عن المخلوقات والمخلوقات، تجولوا في
+
+161
+00:12:59,860 --> 00:13:03,240
+مخلوق الله، هذا سيقودكم إلى أن تكونوا مخلوقين
+
+162
+00:13:03,240 --> 00:13:08,670
+ومخلوقينشكر الله على جماله في كل مصطلح، بمصطلح
+
+163
+00:13:08,670 --> 00:13:15,110
+جميل في الطبيعة، ستكون طبيعية طبيعية شكرا
+
+164
+00:13:15,110 --> 00:13:21,210
+مرة أخرى، هذا يتعلق بالحق في الطبيعة، هذا
+
+165
+00:13:21,210 --> 00:13:28,850
+الترانسدنتلزم و كما قلنا عدة مرات، في الطبيعة، هو
+
+166
+00:13:28,850 --> 00:13:37,640
+على الجحيم، مثل الحقتأخذ قرارات حق يعني تحقيق
+
+167
+00:13:37,640 --> 00:13:44,920
+قيمته حق هو أنه يكون نفسه في المدينة و في المدينة
+
+168
+00:13:44,920 --> 00:13:55,180
+يصبح مخيف يصبح غاضبا من كل التخلص حسنا الآن يجب أن
+
+169
+00:13:55,180 --> 00:14:03,240
+يجهزوا أنفسهم مستعدين هل لديك صديق كمان؟أنتم
+
+170
+00:14:03,240 --> 00:14:08,340
+المقابلين؟ قالوا أنكم لديكم 15 دقيقة صحيح؟ صحيح،
+
+171
+00:14:08,340 --> 00:14:09,720
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+172
+00:14:09,720 --> 00:14:09,860
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+173
+00:14:09,860 --> 00:14:12,960
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+174
+00:14:12,960 --> 00:14:14,060
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح،
+
+175
+00:14:14,060 --> 00:14:26,300
+صحيح، صحيح، صحيح، صحيح، صحيح، صحيح، صحيح
+
+176
+00:14:28,390 --> 00:14:34,670
+ماذا يفعلون وماذا
+
+177
+00:14:34,670 --> 00:14:41,050
+يفعلون مع بعضهم البعض لنبدأ بالقصة 24 هذه خطوات
+
+178
+00:14:41,050 --> 00:14:47,670
+تتكلم عن يوك جيم كعرب مرضى عندما يذهبون في السيارة
+
+179
+00:14:47,670 --> 00:14:53,290
+يريدون الذهاب إلى مدينة يوك تتكلم عن جيم كعرب مرضى
+
+180
+00:14:53,290 --> 00:14:54,210
+لأنهم
+
+181
+00:14:57,240 --> 00:15:02,820
+ولا يرغب بأن الناس يعرفوه لأنه لديه إسم أسود، لذا
+
+182
+00:15:02,820 --> 00:15:05,760
+لا يرغب بأن الناس يعرفوه لأنه عبارة عن عبارة عن
+
+183
+00:15:05,760 --> 00:15:06,100
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+184
+00:15:06,100 --> 00:15:06,240
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+185
+00:15:06,240 --> 00:15:08,100
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+186
+00:15:08,100 --> 00:15:08,480
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+187
+00:15:08,480 --> 00:15:08,560
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+188
+00:15:08,560 --> 00:15:16,200
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+189
+00:15:16,200 --> 00:15:19,620
+عن عبار
+
+190
+00:15:21,830 --> 00:15:28,730
+ثم يقابلون رجل صغير، هذا الرجل يقول لهم أنه أتمنى
+
+191
+00:15:28,730 --> 00:15:35,590
+أن يكونوا أخوان ويلكس لأن أخوان ويلكس ماتوا و
+
+192
+00:15:35,590 --> 00:15:45,010
+أخوانه في إنجلال، لذلك يريدون أن يأتيوا إلى مركز
+
+193
+00:15:45,010 --> 00:15:50,850
+بيترورتز ولكن الدوفين يطلب منه العديد من الأسئلة
+
+194
+00:15:52,080 --> 00:15:58,600
+لتعرفوا عن الحقيقة ومن هو الـ Betalworks ومعرفة
+
+195
+00:15:58,600 --> 00:16:03,400
+ماذا يجب أن نفعل لتحصل على هؤلاء الناس. بعد ذلك،
+
+196
+00:16:03,400 --> 00:16:10,260
+الرجل أخبر ديوح و ديوفين بأن Betalworks كانت لديها
+
+197
+00:16:10,260 --> 00:16:17,620
+أخوينواحد هو Harvey والثاني هو William وواحد هو
+
+198
+00:16:17,620 --> 00:16:21,340
+Pritchard والثاني هو خطوط مختلفة، فالدك والدكون
+
+199
+00:16:21,340 --> 00:16:25,960
+يلعبون رولهم ويذهبون إلى المدينة لتلقوا هذا الناس،
+
+200
+00:16:25,960 --> 00:16:33,980
+عندما يذهبون إلى المدينة، يسألون الناس أين .. أين
+
+201
+00:16:33,980 --> 00:16:39,310
+..كانوا يسألون بيتا رويتسليب وقال لهم أنه مات،
+
+202
+00:16:39,310 --> 00:16:42,710
+فقالوا لهم أنهم محطمين وبدأوا يبقوا يبقوا يبقوا
+
+203
+00:16:42,710 --> 00:16:43,590
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+204
+00:16:43,590 --> 00:16:48,170
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+205
+00:16:48,170 --> 00:16:48,170
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+206
+00:16:48,170 --> 00:16:48,490
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+207
+00:16:48,490 --> 00:16:54,130
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+208
+00:16:54,130 --> 00:17:02,340
+يبقوا يبقوا يلإصلاحهم بأنهم أخوان الحرب الحقيقية،
+
+209
+00:17:02,340 --> 00:17:08,200
+لدينا اقتراح في هذا الحلقه عن حقك، بأن حقك لا يزال
+
+210
+00:17:08,200 --> 00:17:14,080
+لديه هذه التفكيرات الوحيدة عن الناجينالقصة هي «هل
+
+211
+00:17:14,080 --> 00:17:18,920
+إذا قمت بإيقاف أي شيء مثل «أنا نجر» كان كافياً
+
+212
+00:17:18,920 --> 00:17:25,380
+لإصلاح جسد يشعر بالعنف بجنة الإنسان؟» لذلك فالفكرة
+
+213
+00:17:25,380 --> 00:17:33,640
+عن العنف والعبادة مازلت في عقل حقسي «هو لم يخسر»؟
+
+214
+00:17:33,640 --> 00:17:38,180
+نعم، فالفكرة مازلت متأثرة في عقل حقسي مازلت متأثرة
+
+215
+00:17:38,180 --> 00:17:39,260
+في عقل حقسي مازلت متأثرة مازلت متأثرة مازلت متأثرة
+
+216
+00:17:39,260 --> 00:17:39,280
+مازلت متأثرة مازلت متأثرة مازلت متأثرة مازلت
+
+217
+00:17:39,280 --> 00:17:40,680
+متأثرة مازلت متأثرة مازلت متأثرة مازلت متأثرة مازل
+
+218
+00:17:42,460 --> 00:17:49,080
+العزيزة واللوك يذهبون إلى منزل بيتا ويظهروا
+
+219
+00:17:49,080 --> 00:17:52,680
+أنهم أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+220
+00:17:52,680 --> 00:17:54,040
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+221
+00:17:54,040 --> 00:17:58,760
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+222
+00:17:58,760 --> 00:17:58,760
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+223
+00:17:58,760 --> 00:17:58,760
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+224
+00:17:58,760 --> 00:17:59,740
+أخوان أخوان أخوان أخوان أخوان أخوان أخوان أخوان
+
+225
+00:17:59,740 --> 00:18:11,340
+أخوان أخ
+
+226
+00:18:11,540 --> 00:18:19,620
+و المنزل و كل شيء آخر لهارفي و وليام و هم يتفاقون
+
+227
+00:18:19,620 --> 00:18:25,760
+عن هذا و يعرفون كثير عن أين مخبأة مدينة الله و هم
+
+228
+00:18:25,760 --> 00:18:30,710
+يأخذونها و هم سعيدين جداولكن هناك دكتور ربنسون
+
+229
+00:18:30,710 --> 00:18:35,190
+اللي يعتقد أن الانسان تومن، هو يؤمن أن هم ترددين،
+
+230
+00:18:35,190 --> 00:18:42,150
+كيف يعرف هذا؟ بسبب عقله، بسبب عقله، بسبب عقله،
+
+231
+00:18:42,150 --> 00:18:42,530
+بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب
+
+232
+00:18:42,530 --> 00:18:43,850
+عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله،
+
+233
+00:18:43,850 --> 00:18:44,150
+بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب
+
+234
+00:18:44,150 --> 00:18:46,010
+عقله، بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله،
+
+235
+00:18:46,010 --> 00:18:51,230
+بسبب عقله، بسبب عقله، بسبب عقله، بسبب عقله،
+
+236
+00:18:51,230 --> 00:18:56,260
+بسببلدينا هذه القصة، أي رجل اللي كان يدعي أن يكون
+
+237
+00:18:56,260 --> 00:19:00,820
+إنجليزيا ولم يستطيع أن يمثل اللغة بشكل أفضل من ما
+
+238
+00:19:00,820 --> 00:19:09,040
+فعله، كان مخاطر وخاطر، لكن الناس لا تصدقه، لذلك في
+
+239
+00:19:09,040 --> 00:19:17,270
+النهاية قال، أشوف يدي من الموضوع، فإنه يتركنالقرن
+
+240
+00:19:17,270 --> 00:19:24,030
+26 حقق
+
+241
+00:19:24,030 --> 00:19:31,070
+رأى ماري جين في المطبخ وكانت تبكي وكان يجلس معها
+
+242
+00:19:31,070 --> 00:19:38,050
+وبدأوا يتكلمون عن حياته في إنجلاند وكيف كانوا
+
+243
+00:19:38,050 --> 00:19:42,130
+يتعاملون مع السلاسل وكما فعلت حقق دائمًا يقولون
+
+244
+00:19:42,130 --> 00:19:49,430
+أكتر حكوماتبدأ يحكي و لازم لديه هذه التفكير عن
+
+245
+00:19:49,430 --> 00:19:52,370
+السلاسل أننا .. ولكن هذه المرة قالت لها الحقيقة ..
+
+246
+00:19:52,370 --> 00:19:57,090
+نعم قالت لها .. في النهاية .. قالت لها أنه لم
+
+247
+00:19:57,090 --> 00:20:02,230
+يتكلم عن الحقيقة ولكن قالت لها .. نعم قالت لها
+
+248
+00:20:02,230 --> 00:20:07,170
+أنهم يتعاملون معهم أسوأ من الحيوانات و هم مجرد
+
+249
+00:20:07,170 --> 00:20:15,940
+سلاسل لم نعطيهم أفراد أو .. و لا يذهبونالكنيسة
+
+250
+00:20:15,940 --> 00:20:25,660
+ولكن حتى لو كان حقك لهذا النوع من الهدوء، عندما
+
+251
+00:20:25,660 --> 00:20:32,500
+رأى كل شيء وعرف أن الشيخ والدوخل أخذواهم، فقرر أن
+
+252
+00:20:32,500 --> 00:20:37,440
+يساعدوا الفتاة كيف
+
+253
+00:20:37,440 --> 00:20:38,360
+ساعدواهم؟
+
+254
+00:20:40,730 --> 00:20:49,190
+الرئيس في غرفة دوفين و قمت بسحب غرفة دوفين و قرر
+
+255
+00:20:49,190 --> 00:20:57,750
+انه يخفيها لكنه وجدت ان الباب الأمامي مقفل لذلك
+
+256
+00:20:57,750 --> 00:21:04,610
+قام بإخفائها و أقرب مكان لها كانت الكوفة لذلك
+
+257
+00:21:04,610 --> 00:21:11,970
+المال عاد إلى بيتارويرتزمضحك جدا أه؟ نعم و عندما ي
+
+258
+00:21:11,970 --> 00:21:15,450
+.. مرة أخرى مثل المسألة عن المال، المال و الموت
+
+259
+00:21:15,450 --> 00:21:20,650
+يكونوا مقصودين و عندما يختبئ في المقصودين و يبدأ
+
+260
+00:21:20,650 --> 00:21:23,970
+يحفظ عليهم على الكمبيوتر كذلك نستطيع أن نرى
+
+261
+00:21:23,970 --> 00:21:29,410
+التفكير المادي عن الدفن و الدفن كل ما يهتمون به هو
+
+262
+00:21:29,410 --> 00:21:35,740
+المالالعكس الأخر هو أنه في هذه القصة الحق لا يزال
+
+263
+00:21:35,740 --> 00:21:39,820
+موجود وهو يريد أن يقوم بنفسه لإنقاذ الفتاة هذا
+
+264
+00:21:39,820 --> 00:21:46,340
+يوضح إلى ما سيحصل لاحقا أن الحق سيساعد جيم على
+
+265
+00:21:46,340 --> 00:21:51,140
+إطلاقه على إطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+266
+00:21:51,140 --> 00:21:52,900
+لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+267
+00:21:52,900 --> 00:21:53,180
+لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+268
+00:21:53,180 --> 00:21:54,000
+لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه لإطلاقه
+
+269
+00:21:54,000 --> 00:22:00,240
+لإطلاقه لإطلانعم، كما قلت أنه قمت بسرعة المال و
+
+270
+00:22:00,240 --> 00:22:09,580
+قمت بإخفائه في مجلس الذكاء، أشياء أخرى هي الدوكين
+
+271
+00:22:09,580 --> 00:22:14,170
+والدوكينالشباب لا يريدون فقط هذا الجزء من المال،
+
+272
+00:22:14,170 --> 00:22:21,470
+إنهم يريدون أن يحفظوا المنزل. الشباب يأتون أيضًا
+
+273
+00:22:21,470 --> 00:22:25,110
+ويشتريوا الشباب، ولكن يجب أن يحافظ على أمه لأنه
+
+274
+00:22:25,110 --> 00:22:27,470
+يعرف أنهم سيعودوا لرؤي أمه.
+
+275
+00:22:35,150 --> 00:22:42,150
+في اليوم الأخير دوفي و دوفي لم يدركوا أن حقيبته
+
+276
+00:22:42,150 --> 00:22:51,190
+مفهومة بعد اليوم الأخير يدركوا
+
+277
+00:22:51,190 --> 00:22:59,730
+أن حقيبته مفهومة حقق استمع لبعض الصوت لكي يعرف
+
+278
+00:23:01,760 --> 00:23:07,800
+الطفل يعرف أن السيارات مغلقة، الطفل يسأل حق إذا
+
+279
+00:23:07,800 --> 00:23:14,900
+كان يعرف من أخذ السيارات، لكن أيضًا حق كان لديه
+
+280
+00:23:14,900 --> 00:23:19,180
+هذا سرعي التفكير وقال أنا رأيت هؤلاء السيارات
+
+281
+00:23:19,180 --> 00:23:26,000
+الذين ذهبوا هناك و ربما أخذواهم، لكن هو سعيد بذلك،
+
+282
+00:23:26,000 --> 00:23:29,120
+لأن السيارات ليسوا هناك الآن، لذلك لا يمكن أن
+
+283
+00:23:29,120 --> 00:23:32,380
+يكونوا مغلقينهاو سيكون هناك مотив لإعادتهم للعودة
+
+284
+00:23:32,380 --> 00:23:49,260
+في القصة
+
+285
+00:23:49,260 --> 00:23:53,920
+24، ماري جيين محزنة لأن عبادتها اختلطوا من أمهم
+
+286
+00:23:53,920 --> 00:23:56,920
+ولم تستطيعوا أن ترا من عائلتهم
+
+287
+00:23:59,450 --> 00:24:06,250
+هنا حق يريد
+
+288
+00:24:06,250 --> 00:24:10,910
+أن يظهر الحقيقة لـ Mary Jane لذلك قال لها أن هؤلاء
+
+289
+00:24:10,910 --> 00:24:16,510
+الرجال مخاطرين و هم يظهروا أنهم أخوهم و هم أخوهم و
+
+290
+00:24:16,510 --> 00:24:20,790
+هم يخطروا مع بعضهم البعض ما يفعلونه و هي ستذهب إلى
+
+291
+00:24:20,790 --> 00:24:22,490
+عائلة بروتون
+
+292
+00:24:29,620 --> 00:24:34,740
+وهو يريد أن يتأخر اليوم من الذهاب إلى إنجلاند
+
+293
+00:24:34,740 --> 00:24:43,700
+لإنتظار أن الأسلحة الحقيقية ستأتي في
+
+294
+00:24:43,700 --> 00:24:49,740
+النهاية من القصة عندما يرغب الدفن والدوب في المنزل
+
+295
+00:24:49,740 --> 00:24:54,340
+فالأسلحة الحقيقية من بيتر ويرس تأتي
+
+296
+00:24:56,730 --> 00:25:02,950
+هنا هي المحققين اللي هو الحامل الحقيقي نعم نعم نعم
+
+297
+00:25:02,950 --> 00:25:02,950
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+298
+00:25:02,950 --> 00:25:04,410
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+299
+00:25:04,410 --> 00:25:04,470
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+300
+00:25:04,470 --> 00:25:04,470
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+301
+00:25:04,470 --> 00:25:05,930
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+302
+00:25:05,930 --> 00:25:07,850
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+303
+00:25:07,850 --> 00:25:08,150
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+304
+00:25:08,150 --> 00:25:12,330
+نعم نعم نعم نعم نعم نعم
+
+305
+00:25:12,330 --> 00:25:23,630
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نمع ذلك،
+
+306
+00:25:23,630 --> 00:25:26,410
+كيف يعرفوا أخوهم الحقيقيين، أخوهم الحقيقيين
+
+307
+00:25:26,410 --> 00:25:33,310
+للأطفال؟ الدكتور ربنسون والعلمان يقوموا بالتحقيق
+
+308
+00:25:33,310 --> 00:25:36,990
+ويعرفوا أنهم ليسوا أخوهم الحقيقيين من الرسالة
+
+309
+00:25:36,990 --> 00:25:42,330
+العشوائية العلمان لديه بعض الدكتورات من أخوهم
+
+310
+00:25:42,330 --> 00:25:46,690
+الحقيقيين، من ريال، هارفي ووليام جميعهم يكتبوه
+
+311
+00:25:50,780 --> 00:25:55,820
+نعم الانتصارين ليسوا مرتبطين مع بعضها البعض، وشيء
+
+312
+00:25:55,820 --> 00:26:03,500
+أخر هو التطوير اللي لديه بيتلزوكس، فقالوا ماذا هو
+
+313
+00:26:03,500 --> 00:26:11,460
+التطوير اللي يقوله الوحش والدفن أنه عروب
+
+314
+00:26:15,280 --> 00:26:23,300
+ولكن أخوات البيتارويف قالت إنها تطوير مثل هذا،
+
+315
+00:26:23,300 --> 00:26:28,480
+بالتأكيد مثل هذا، تطوير البيتارويف.
+
+316
+00:26:31,040 --> 00:26:37,000
+فقرروا أنقذ الجحيم لتأكد من أنها الحقيقة، فقرروا
+
+317
+00:26:37,000 --> 00:26:41,440
+أنقذ الجحيم و أخذوا
+
+318
+00:26:41,440 --> 00:26:43,180
+الفرصة و أهربوا، وكان يجده
+
+319
+00:26:47,340 --> 00:26:53,920
+ولكن للأسف، بيوك و دوفين أتوا معاهم و أجدوهم مرة
+
+320
+00:26:53,920 --> 00:26:58,060
+أخرى، ولكن حق أظهر أنه سعيد وممتع أن يراهم مرة
+
+321
+00:26:58,060 --> 00:27:02,620
+أخرى اليوم اللي بدأ بيوك و دوفين يعتذروا بعضهم
+
+322
+00:27:02,620 --> 00:27:06,240
+البعض لإيقاف هذا الهدف، ولم يفكروا أبداً في إعتذار
+
+323
+00:27:06,240 --> 00:27:09,620
+حق بأنه يفعل ذلك
+
+324
+00:27:13,740 --> 00:27:19,420
+القصيدة الأخيرة هم
+
+325
+00:27:19,420 --> 00:27:22,940
+كانوا يسافرون لمدينة بدون إيقاف، ثم هم أقفوا في
+
+326
+00:27:22,940 --> 00:27:30,520
+مدينة، الفلسفة قالت للرئيس، أنا سأذهب إلى المدينة،
+
+327
+00:27:30,520 --> 00:27:39,540
+وإذا لم أعود، اتبعني، الفلسفة لم تعود، عندما وصلوا
+
+328
+00:27:39,540 --> 00:27:45,110
+إليه، وجدواه في مجلدالرئيس قام بمشاركة الدفن ولكن
+
+329
+00:27:45,110 --> 00:27:50,670
+حقق مرة أخرى، أخذت الفرصة ورحلت بعيدا، كانت فرصته
+
+330
+00:27:50,670 --> 00:27:58,370
+أن يخاف منهم ولكنه لم يجد جيم، فعرف من أبوه أنهم
+
+331
+00:27:58,370 --> 00:28:04,690
+قاموا بإسحابه، إسحاب جيم وكان يذهب للبحث عن جيم في
+
+332
+00:28:04,690 --> 00:28:12,550
+فلبس فارن، ثم سيقوم ..تقابل الـ Tom's Ware و
+
+333
+00:28:12,550 --> 00:28:20,110
+يقابلوا بعضهم البعض و يقوموا بإصلاح مدينة توفريجيا
+
+334
+00:28:20,110 --> 00:28:23,790
+حسنا
+
+335
+00:28:23,790 --> 00:28:27,850
+أعتقد أنه لا علينا أن نتحدث عن هذه الأشياء دعونا
+
+336
+00:28:27,850 --> 00:28:30,410
+نشارك معك قصتها
+
+337
+00:28:36,790 --> 00:28:43,850
+فننتهينا بالقرص 24 بـMoral Judgment وانتقلنا الحق
+
+338
+00:28:43,850 --> 00:28:53,470
+لما كان لديه هذه القرارة من السلاسل بقول انه اذا
+
+339
+00:28:53,470 --> 00:28:58,450
+انا اضرب اي شيء مثل مجرد مجرد مجرد مجرد مجرد مجرد
+
+340
+00:28:58,450 --> 00:28:58,610
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+341
+00:28:58,610 --> 00:28:59,630
+مجرد مجرد مجرد مجرد مجرد
+
+342
+00:29:08,460 --> 00:29:18,020
+لتحرره ولكنه أعاد بعض قيمة راسيسية ويبدو أنه يحتاج
+
+343
+00:29:18,020 --> 00:29:24,840
+بعض الوقت لتخلص من هذه القيمة في الحقيقة القصة 25
+
+344
+00:29:24,840 --> 00:29:31,020
+مليون سا تاكت نعم نعم كريتسيزم انه كريتسيزم توين
+
+345
+00:29:31,020 --> 00:29:39,690
+يكريتز الناسهي تدعيهم لإنسانهم مثلًا إنهم أحمقين
+
+346
+00:29:39,690 --> 00:29:44,730
+إنهم غبيين انظروا كيف بسهولة يصيبوا من هؤلاء الناس
+
+347
+00:29:44,730 --> 00:29:49,130
+حسنًا عندما حصلت إلى هناك كانت المجتمع مثلًا أنك
+
+348
+00:29:49,130 --> 00:29:57,690
+لا ترى أي شيء مثله وكل واحد رحل وذهب للشواء حاليًا
+
+349
+00:29:57,690 --> 00:30:02,930
+خارج الهواء الفقراء أيضًا وكل امرأة تقريبًا ذهبت
+
+350
+00:30:03,900 --> 00:30:09,120
+للفتاة بدون أن تقول أي كلمة و أنكسهم صمم على الرأس
+
+351
+00:30:09,120 --> 00:30:15,200
+ثم تضع يديهمعلى رأسها ونظر الى السماء مع حلوات
+
+352
+00:30:15,200 --> 00:30:20,160
+تتسلق و بعدها اختفى و رحل عبارة عن الـ subbing و
+
+353
+00:30:20,160 --> 00:30:24,480
+ال swap و اعطى المرأة التالية شهره انا لم ارا اي
+
+354
+00:30:24,480 --> 00:30:30,220
+شيء كذلك مرعب كذلك كان غاضباً .. كان مرعباً مع
+
+355
+00:30:30,220 --> 00:30:35,860
+الاتفاقية التي كانت تجارها هؤلاء الناس خصوصا عندما
+
+356
+00:30:35,860 --> 00:30:42,530
+اعتقدوا او كأن الأخوات في هذا الجمهورالأخوات
+
+357
+00:30:42,530 --> 00:30:48,770
+الخاطئة فانتجوا لإصلاحهم .. كانوا يقولوا كلمات
+
+358
+00:30:48,770 --> 00:30:51,410
+شعبية و بدأوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+359
+00:30:51,410 --> 00:30:52,390
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+360
+00:30:52,390 --> 00:30:55,250
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+361
+00:30:55,250 --> 00:30:55,250
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+362
+00:30:55,250 --> 00:30:55,270
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+363
+00:30:55,270 --> 00:30:59,330
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+364
+00:30:59,330 --> 00:31:04,760
+يبقو بالطبع انه يسيطر على هؤلاء الناس بالطبع انه
+
+365
+00:31:04,760 --> 00:31:07,340
+يسيطر على الكنيس و الوحش عندما يحاولون أن يسيطروا
+
+366
+00:31:07,340 --> 00:31:13,320
+على نيل و نيب في أمام الكفن انهم ليسوا أصلا
+
+367
+00:31:13,320 --> 00:31:17,220
+يسيطرون عليهم بالطبع انه مثل كل
+
+368
+00:31:23,380 --> 00:31:25,600
+د.ربنسون كان يخلق الحقيقة ولم يكن أحد يرغب بالإسمع
+
+369
+00:31:25,600 --> 00:31:29,700
+له. لدينا عروز دراماتيكي لأننا نعرف أنه يخلق
+
+370
+00:31:29,700 --> 00:31:35,860
+الحقيقة والناس لا تريد أن تصدق. لكن د.ربنسون،
+
+371
+00:31:35,860 --> 00:31:42,780
+الرجل العزيزي، ماذا قال؟ هل هو أخي، يا صديقي،
+
+372
+00:31:42,780 --> 00:31:49,120
+أصدقاء ومشاركة؟ أنا؟ وكان يريد أن يشجعني معه. ماذا
+
+373
+00:31:49,120 --> 00:31:53,960
+قال د.ربنسون؟ احتفظ بيدي، قال الدكتور.سوف تتكلم
+
+374
+00:31:53,960 --> 00:31:58,320
+كإنسان إغليزي، أليس كذلك؟ كانت أسوأ التمثيلة التي
+
+375
+00:31:58,320 --> 00:32:03,520
+سمعتها أبدا، يوبيتر، أخوك ويلكس، أنت فريد، هذا ما
+
+376
+00:32:03,520 --> 00:32:09,560
+أنت، فهو أكتشفها، هذا ليس تمثيلة، لذلك التمثيلة،
+
+377
+00:32:09,560 --> 00:32:14,560
+بالطبع، مثل الأمريكان، لديهم لغة واضحة للأمريكان
+
+378
+00:32:14,560 --> 00:32:18,740
+أن يتمثلوا بالإنسان الإغليزي، حسنا، كيف جميعهم
+
+379
+00:32:18,740 --> 00:32:24,950
+جمعوا، جمعتوا حول الدكتور، كذا كانت تجاهتهمالدكتور
+
+380
+00:32:24,950 --> 00:32:30,390
+كان يخبرهم الحقيقة لكنهم لم يقبلوا ذلك و كيف
+
+381
+00:32:30,390 --> 00:32:35,350
+جميعهم جمعوا حول الدكتور و حاولوا أن يهزموه و
+
+382
+00:32:35,350 --> 00:32:41,490
+حاولوا أن يشرحوا له و يخبروه كيف حارفيز أظهر في 40
+
+383
+00:32:41,490 --> 00:32:47,940
+طرح أن هو حارفيز و أعرف الجميع باسمو الاسم من
+
+384
+00:32:47,940 --> 00:32:54,080
+الحيوانات والحيوانات اللي كانت مكتوبة وكذا وكذا
+
+385
+00:32:54,080 --> 00:32:57,860
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+386
+00:32:57,860 --> 00:33:05,780
+وكذا
+
+387
+00:33:18,880 --> 00:33:22,720
+في الحلقه السادسه، كما تعلمين، لدينا حق .. كما لو
+
+388
+00:33:22,720 --> 00:33:29,180
+كنا نعذب حقه لانه يكون مغلقا ويلاحظ ان الناس تتسلق
+
+389
+00:33:29,180 --> 00:33:35,480
+أو الراجل و الوالد كانوا يتسلقون الناس، يلعبون
+
+390
+00:33:35,480 --> 00:33:42,540
+حركتين، فالان وصلنا إلى موقع حيث كنا، يا حق، يجب
+
+391
+00:33:42,540 --> 00:33:47,480
+أن تتعاملوا، وكذلك واحد الحق وجدت أنو الأطفال
+
+392
+00:33:47,480 --> 00:33:51,760
+كانوا في خطر حقيقي و كانوا يخسرون المال و هو قرر
+
+393
+00:33:51,760 --> 00:33:56,920
+أن يساعدهم و بعدها كنت أخرج للجلوس و قلت مثلًا ..
+
+394
+00:33:56,920 --> 00:34:02,060
+هو أخذ المال و كما رأيت قمت بإدخالهم في الكفن و
+
+395
+00:34:02,060 --> 00:34:07,340
+كنت أخرج للجلوس و قلت معنى مرة أو أخرى و عندما
+
+396
+00:34:07,340 --> 00:34:11,400
+وصلت بي نفسي كنت أفكر في الامر مرة أخرى و قلت
+
+397
+00:34:11,400 --> 00:34:15,300
+لنفسي انا سأذهب للدكتور خاص و أطلع على هذه الأشياء
+
+398
+00:34:16,100 --> 00:34:21,940
+لا هذا لن يفعله يمكن أن يخبر من أخبره انه كان مهتم
+
+399
+00:34:21,940 --> 00:34:32,600
+لكي يخبره عنهم لماذا؟ لماذا؟
+
+400
+00:34:32,600 --> 00:34:36,460
+لأنه
+
+401
+00:34:36,460 --> 00:34:41,420
+جاء مع الرجل والدك لذلك سيكون محققا كبارتنا روسيا
+
+402
+00:34:41,420 --> 00:34:43,760
+لكن في هذه القصة ترى لماذا
+
+403
+00:34:47,330 --> 00:34:51,190
+he might tell who told him then the king and the
+
+404
+00:34:51,190 --> 00:34:55,230
+duke would make it warm for me shall I go a
+
+405
+00:34:55,230 --> 00:34:59,290
+private and tell Mary Jane no it doesn't do her
+
+406
+00:34:59,290 --> 00:35:02,930
+face would give them a hand sure they got the
+
+407
+00:35:02,930 --> 00:35:06,710
+money and they would slide right out and get away
+
+408
+00:35:06,710 --> 00:35:10,790
+with it if she was to fetch and help I'd get mixed
+
+409
+00:35:10,790 --> 00:35:15,360
+up in the business before it was done with withانا
+
+410
+00:35:15,360 --> 00:35:19,220
+قرر .. لا كان هناك طريقة جيدة ولكن عندما استطعت أن
+
+411
+00:35:19,220 --> 00:35:24,780
+أخسر هذا المال قرر أن أخسر المال بالطبع هو لم يرغب
+
+412
+00:35:24,780 --> 00:35:31,200
+بالإخبار لأنه كان قلقا عن جيم جيم عزيزته و رحمته و
+
+413
+00:35:31,200 --> 00:35:35,780
+حبه و صداقه لجيم جيم جيم جيم مجرد مرتبط معاه جيم
+
+414
+00:35:35,780 --> 00:35:37,640
+جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+415
+00:35:37,640 --> 00:35:37,640
+جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+416
+00:35:37,640 --> 00:35:39,200
+جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+417
+00:35:39,200 --> 00:35:39,200
+جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+418
+00:35:39,200 --> 00:35:43,420
+جيم جيم جيم جيم جيم جيم جيم جيم جيم
+
+419
+00:35:43,420 --> 00:35:44,280
+جيم
+
+420
+00:35:52,480 --> 00:35:58,040
+فهي عملت كل شيء
+
+421
+00:35:58,040 --> 00:36:01,760
+على الناقص و لم أفعل أي حرارة لها
+
+422
+00:36:06,030 --> 00:36:11,470
+هو ليس أنا اللذي أخذ المال أو أخذ المال لأنهم
+
+423
+00:36:11,470 --> 00:36:17,250
+أعتذروه و قالوا أن السلاسل فعلوا ذلك ولكن هنا مثل
+
+424
+00:36:17,250 --> 00:36:24,750
+هذه الحكيمة ليست حقيقة له لماذا؟ لأن السلاسل كانوا
+
+425
+00:36:24,750 --> 00:36:31,390
+قادرين و فكروالا أحد سيكون حامض لأنهم
+
+426
+00:36:31,390 --> 00:36:33,070
+بالفعل قد سيبقوا قد سيبقوا حامض لأنهم قد سيبقوا
+
+427
+00:36:33,070 --> 00:36:34,450
+حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا حامض
+
+428
+00:36:34,450 --> 00:36:39,810
+لأنهم قد سيبقوا حامض لأنهم قد سيبقوا حامض لأنهم قد
+
+429
+00:36:39,810 --> 00:36:42,030
+سيبقوا حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا
+
+430
+00:36:42,030 --> 00:36:43,670
+حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا حامض
+
+431
+00:36:43,670 --> 00:36:43,670
+لأنهم قد سيبقوا حامض لأنهم قد سيبقوا حامض لأنهم قد
+
+432
+00:36:43,670 --> 00:36:50,470
+سيبقوا حامض لأنهم قد سيبقوا حامض لأنهم قد سيبقوا
+
+433
+00:36:55,740 --> 00:37:00,720
+والسلاسل من Peter Welks كانت مرعبة جدا، مرة أخرى
+
+434
+00:37:00,720 --> 00:37:04,500
+هنا هذا الموضوع السلاسل يتم إعلانه، الأسلحة التي
+
+435
+00:37:04,500 --> 00:37:07,860
+تم تقديها ضد هؤلاء الناس عندما رأواهم كمال
+
+436
+00:37:12,090 --> 00:37:15,590
+الأطفال رحلوا أمهم، والشيء جعلت حرارة كبيرة في
+
+437
+00:37:15,590 --> 00:37:21,810
+المدينة أيضًا، وكثير من الناس أخرجوا، وقالوا إن
+
+438
+00:37:21,810 --> 00:37:27,910
+كانت مجنونة، وقالوا إن كانت مجنونة، وقالوا إن كانت
+
+439
+00:37:27,910 --> 00:37:31,070
+مجنونة،
+
+440
+00:37:31,070 --> 00:37:33,370
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+441
+00:37:33,370 --> 00:37:34,670
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+442
+00:37:34,670 --> 00:37:36,050
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+443
+00:37:36,050 --> 00:37:38,850
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+444
+00:37:38,850 --> 00:37:39,370
+وقالوا إن كانت مجنونة، وقالوا إن كانت مجنونة،
+
+445
+00:37:39,370 --> 00:37:44,290
+وقالوا إنلأن الناس هنا أصبحوا مجنونين لما كانوا
+
+446
+00:37:44,290 --> 00:37:51,810
+السلاسل مقفلين من عائلاتهم في
+
+447
+00:37:51,810 --> 00:37:59,590
+الحكومة 28 هو قال الحقيقة لميري جين وهنا هذا مضحك
+
+448
+00:37:59,590 --> 00:38:10,120
+لأن الحق كل الوقت يخبر الحقيقة لذا ذهبت للدراسةI
+
+449
+00:38:10,120 --> 00:38:13,980
+say to myself I reckon a body that ups and tells
+
+450
+00:38:13,980 --> 00:38:17,980
+the truth when he is in a tight place is talking
+
+451
+00:38:17,980 --> 00:38:23,780
+considerable manneresque though I earned I had no
+
+452
+00:38:23,780 --> 00:38:27,400
+experience and cannot stay for certain but it
+
+453
+00:38:27,400 --> 00:38:31,560
+looks so to me anyway and yet here is a case where
+
+454
+00:38:31,560 --> 00:38:35,860
+I am blessed if I don't look to me like the truth
+
+455
+00:38:35,860 --> 00:38:39,680
+is better and actually safer than a lieلذلك عندما
+
+456
+00:38:39,680 --> 00:38:45,020
+يعمل على نفسه، عندما يعمل على نفسه، فهو سيخبرني
+
+457
+00:38:45,020 --> 00:38:48,500
+بحقيقة و عندما يعمل على نفسه، فهو سيخبرني بحقيقة و
+
+458
+00:38:48,500 --> 00:38:53,420
+هنا قال إن الحقيقة ستعمل على نفسه أفضل من الحقيقة،
+
+459
+00:38:53,420 --> 00:38:55,600
+لذلك قرر أن يخبرني الحقيقة
+
+460
+00:39:08,510 --> 00:39:15,790
+ثم عدت و جلست مرة أخرى و قالت لا تحرر فقط أقف و
+
+461
+00:39:15,790 --> 00:39:21,110
+أخذها كإنسان، لقد حصلت أن أقول الحقيقة. كان يتعامل
+
+462
+00:39:21,110 --> 00:39:28,350
+مع مير جين، لا تحرر و لا تقلق، فقط أقف و أخذها
+
+463
+00:39:28,350 --> 00:39:32,890
+كإنسان. قلنا إن هذا مثل الانتفامينيس، لأنه يعتقد
+
+464
+00:39:32,890 --> 00:39:38,100
+أن المرأة لا تبقى مخاطرة.ولكن في الوقت نفسه قال
+
+465
+00:39:38,100 --> 00:39:42,680
+إنها الفتاة المسكينة اللي .. أه أجل قد قلت الحقيقة
+
+466
+00:39:42,680 --> 00:39:49,700
+وانت تريد أن تحفظ ماري لأنها نوع سيء ومفروض أن
+
+467
+00:39:49,700 --> 00:39:56,040
+تأخذها لكن ليس هناك مساعدة لها، هذه الأخوات من ال
+
+468
+00:39:56,040 --> 00:40:00,220
+U.N. ليسوا أخوات على الإطلاق، ليسوا أخوات، هم
+
+469
+00:40:00,220 --> 00:40:05,530
+قابلين من الرويد، قابلين ميتين عادلينالان نحن فى
+
+470
+00:40:05,530 --> 00:40:08,850
+أكتر من أكتر منها، يمكنك أن تبقى الباقى مدلين على
+
+471
+00:40:08,850 --> 00:40:19,010
+الـAC فقال لها الحقيقة وطلب منها أن تغادر لأنه كان
+
+472
+00:40:19,010 --> 00:40:25,770
+خائف أن وجهها سيظهر كل شيء لهذه الحقيقة فمرة أخرى
+
+473
+00:40:25,770 --> 00:40:31,210
+كانت مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+474
+00:40:31,210 --> 00:40:41,420
+مجردمحبوب جدا حسنا في هذه الأسلحة كما قلنا حق كنت
+
+475
+00:40:41,420 --> 00:40:45,960
+أفكر في تورج في الجيم .. في الجيم أسفة حسنا أقول
+
+476
+00:40:45,960 --> 00:40:51,620
+إنه صعب كفاية جانبهم اثنين فرويد و انا مقفل لذا
+
+477
+00:40:51,620 --> 00:40:57,740
+استطعت أن أسافر معهم لحظة أكتر مهما أريد أو لا
+
+478
+00:40:57,740 --> 00:41:01,880
+يعني وجد نفسه مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+479
+00:41:01,880 --> 00:41:07,210
+مجرد مجرد مجرد مجردو إذا كنت تطلع عليهم، فهذه
+
+480
+00:41:07,210 --> 00:41:13,170
+المدينة ستخرجني من هناك و سأكون بخير، ولكن سيكون
+
+481
+00:41:13,170 --> 00:41:19,090
+هناك شخص آخر اللي لا تعرف عنه، اللي سيكون في صعوبة
+
+482
+00:41:19,090 --> 00:41:22,650
+كبيرة، من هذا الشخص؟ جانب، جانب، جانب، جانب، جانب،
+
+483
+00:41:22,650 --> 00:41:23,170
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب،
+
+484
+00:41:23,170 --> 00:41:24,650
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب،
+
+485
+00:41:24,650 --> 00:41:25,410
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب،
+
+486
+00:41:25,410 --> 00:41:28,570
+جانب، جانب، جانب، جانب، جانب، جانب، جانب، جانب، ج
+
+487
+00:41:29,010 --> 00:41:34,150
+فنحن لن نطلع عليهم، لذلك هنا كان حذرا جدا، لم يرغب
+
+488
+00:41:34,150 --> 00:41:44,670
+بإنهم يؤذون جيم، لكن للأسف هم أؤذونوه لاحقا. هذا
+
+489
+00:41:44,670 --> 00:41:48,470
+مثل الانتفامينيست، ماذا إذا كنت تعتقد أنني أرادتك
+
+490
+00:41:48,470 --> 00:41:54,930
+أن تذهب إلى أورفورمس؟ لماذا أخبرتك أن تغادر؟ لم
+
+491
+00:41:54,930 --> 00:41:59,560
+أفكر أبداوأتيت لتفكير، لا أعرف، ما كان ذلك؟ وانت
+
+492
+00:41:59,560 --> 00:42:05,080
+تسأله، لماذا؟ لأنك لست واحد من هؤلاء الناس
+
+493
+00:42:05,080 --> 00:42:10,960
+الذهبيين، أنا لا أريد كتاب أفضل من ما هو وجهك، جسد
+
+494
+00:42:10,960 --> 00:42:18,160
+يستطيع أن يجلس ويقرأه كتاب مجرم، هل تعتقد أنك
+
+495
+00:42:18,160 --> 00:42:23,210
+تستطيعاذهب و أقابل أخوك عندما يأتيون لحفظك بشكل
+
+496
+00:42:23,210 --> 00:42:26,950
+جيد في الصباح و لا أبقى .. كأنه كان أصدقاء يريدون
+
+497
+00:42:26,950 --> 00:42:33,430
+أن يخاطبوا السرقة انا متأكدة جدا من فكرته انا
+
+498
+00:42:33,430 --> 00:42:37,510
+متأكدة جدا من فكرته انا متأكدة
+
+499
+00:42:37,510 --> 00:42:37,630
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+500
+00:42:37,630 --> 00:42:40,730
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+501
+00:42:40,730 --> 00:42:40,730
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+502
+00:42:40,730 --> 00:42:40,750
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+503
+00:42:40,750 --> 00:42:40,750
+جدا من فكرته انا متأكدة جدا من فكرته انا متأكدة
+
+504
+00:42:40,750 --> 00:42:42,350
+جدا من فكرته انا متأ
+
+505
+00:42:47,510 --> 00:42:51,430
+الفتاة لن تقول أي شيء .. لن تقول أي شيء لأنهم
+
+506
+00:42:51,430 --> 00:42:55,430
+أرادوا أن يذهبوا لإنقلاد والراجل والجنان كانوا ..
+
+507
+00:42:55,430 --> 00:43:00,130
+أفضل ماري جاين كانت مفتوحة تعمل في مؤتمرها ثم حول
+
+508
+00:43:00,130 --> 00:43:05,310
+.. في فترة دكتور روبانسون أشعر بشكل جيد فقط قمت
+
+509
+00:43:05,310 --> 00:43:10,390
+بعمله بشكل جيد أعتقد أن توماس وياد لم يكن ممكن أن
+
+510
+00:43:10,390 --> 00:43:14,890
+يعمل .. لم يكن ممكن أن يعمل بشكل جيد
+
+511
+00:43:17,350 --> 00:43:22,190
+طبعاً كان يضع أكثر من الوقت مثلًا إذا كان هاك مرة
+
+512
+00:43:22,190 --> 00:43:30,530
+أخرى هذه المقارنة ما بين هاك و Tom هو دائما هناك
+
+513
+00:43:30,530 --> 00:43:39,550
+في القصة 29 كما قلنا الأخوات الحقيقية تظهر و لدينا
+
+514
+00:43:39,550 --> 00:43:42,030
+الكثير من الفارس بسبب اكتشاف اكتشاف اكتشاف اكتشاف
+
+515
+00:43:42,030 --> 00:43:44,110
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+516
+00:43:45,780 --> 00:43:50,680
+والشيء المضحك هو عندما أخذوا السجن و أجدوا المال
+
+517
+00:43:50,680 --> 00:43:56,420
+هناك، فمع ذلك المال مادية، المال مقارنة بالموت
+
+518
+00:43:56,420 --> 00:44:04,420
+عندما الناس اكتشفوا الحقيقة عن هؤلاء الناس، فكانوا
+
+519
+00:44:04,420 --> 00:44:10,040
+يجبوا أن يهربوا و يبيعوا جيم لـ 40 دولار
+
+520
+00:44:12,170 --> 00:44:17,990
+وهذا يدفع الى .. كما تعلمين .. الـ climax، لذلك
+
+521
+00:44:17,990 --> 00:44:20,150
+عندما أبقى .. عندما أبقى .. عندما أبقى .. عندما
+
+522
+00:44:20,150 --> 00:44:20,230
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+523
+00:44:20,230 --> 00:44:20,370
+عندما أبقى .. عندما أبقى .. عندما أبقى .. عندما
+
+524
+00:44:20,370 --> 00:44:21,430
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+525
+00:44:21,430 --> 00:44:22,990
+عندما أبقى .. عندما أبقى .. عندما أبقى .. عندما
+
+526
+00:44:22,990 --> 00:44:23,510
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+527
+00:44:23,510 --> 00:44:23,510
+عندما أبقى .. عندما أبقى .. عندما أبقى .. عندما
+
+528
+00:44:23,510 --> 00:44:29,950
+أبقى .. عندما أبقى .. عندما أبقى .. عندما أبقى ..
+
+529
+00:44:29,950 --> 00:44:33,990
+عندما
+
+530
+00:44:33,990 --> 00:44:43,560
+أبقلأنه أعتقد أنه ذهب بعيدا جدا في مساعدته لأنه
+
+531
+00:44:43,560 --> 00:44:49,660
+يهرب من أسلافه فعندما قلت لنفسي أنه سيكون أفضل ألف
+
+532
+00:44:49,660 --> 00:44:54,620
+مرة لجيم أن يكون أسلاف في المنزل في مكان عائله
+
+533
+00:44:54,620 --> 00:44:58,860
+كمان كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+534
+00:44:58,860 --> 00:45:04,120
+كمان كمان
+
+535
+00:45:04,740 --> 00:45:10,120
+فرح لأن أن تكون عبارة عن عبارة عن عبارة عن عبارة
+
+536
+00:45:10,120 --> 00:45:10,680
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+537
+00:45:10,680 --> 00:45:10,780
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+538
+00:45:10,780 --> 00:45:16,940
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+539
+00:45:16,940 --> 00:45:19,080
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+540
+00:45:19,080 --> 00:45:19,480
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+541
+00:45:19,480 --> 00:45:19,480
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+542
+00:45:19,480 --> 00:45:21,020
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+543
+00:45:21,020 --> 00:45:25,160
+عبارة
+
+544
+00:45:25,160 --> 00:45:33,660
+عن ع
+
+545
+00:45:33,760 --> 00:45:39,840
+لتفكّر أنه أفضل أن تخبره بشأن ذلك ولكن سابقًا أقفز
+
+546
+00:45:39,840 --> 00:45:43,960
+عن هذه المفهومة لأشياء أخرى إنها ستكون غاضبة
+
+547
+00:45:43,960 --> 00:45:50,780
+ومجنونة بـRascalityه وانتقامه وليس يريدها أن تكون
+
+548
+00:45:50,780 --> 00:45:55,840
+غاضبة لإنقاذها لذلك ستسميه بـStraight Down The
+
+549
+00:45:55,840 --> 00:46:00,080
+River مرة أخرى وإذا لم تفعل كل شخص بطبيعي يدفع
+
+550
+00:46:00,080 --> 00:46:06,360
+انتقامه انتقامه أبدا فهو سيكون مستغمطوهي تجعل جيم
+
+551
+00:46:06,360 --> 00:46:12,300
+يشعر بذلك كل الوقت وهو سيشعر بالعزيز والعزيز ومن
+
+552
+00:46:12,300 --> 00:46:18,620
+ثم تفكر في انا مثلا جيم
+
+553
+00:46:18,620 --> 00:46:23,000
+سيشعر بالعزيز وهو سيشعر بالعزيز ومن ثم تفكر في انا
+
+554
+00:46:23,000 --> 00:46:24,720
+مثلا جيم سيشعر بالعزيز وهو سيشعر بالعزيز ومن ثم
+
+555
+00:46:24,720 --> 00:46:25,560
+تفكر في انا مثلا جيم سيشعر بالعزيز ومن ثم تفكر في
+
+556
+00:46:25,560 --> 00:46:26,400
+انا مثلا جيم سيشعر بالعزيز ومن ثم تفكر في انا مثلا
+
+557
+00:46:26,400 --> 00:46:28,260
+جيم سيشعر بالعزيز ومن ثم تفكر في انا مثلا جيم
+
+558
+00:46:28,260 --> 00:46:32,810
+سيشعر بالعزيز ومن ثم تفكر في انا مثلا جيم سيلكن
+
+559
+00:46:32,810 --> 00:46:39,990
+المجتمع سيحذره عن أنه مهاجم وكان مهاجما في ذلك
+
+560
+00:46:39,990 --> 00:46:46,310
+الوقت مثلا
+
+561
+00:46:46,310 --> 00:46:53,410
+قرر أن يكتب رسالة لذلك كان مستمسك بالقيم والقواعد
+
+562
+00:46:53,410 --> 00:46:59,690
+المجتمعية وقرر أن يحصل على الرسالةولكن بعد ذلك ..
+
+563
+00:46:59,690 --> 00:47:04,830
+حسنا، ما هو .. مثلًا، هذه هي الحفاظة. عندما كتب
+
+564
+00:47:04,830 --> 00:47:10,010
+الرسالة، قال إنني شعرت بخير و كمان مليء بالذنب
+
+565
+00:47:10,010 --> 00:47:14,430
+للمرة الأولى. لم أشعر بذلك أبدًا في حياتي. وكنت
+
+566
+00:47:14,430 --> 00:47:17,850
+أعرف أنه يمكنني أن أدعى الأن. مثلًا، عندما كتب
+
+567
+00:47:17,850 --> 00:47:22,310
+الرسالةكان يعتقد انه اخلق من السحب انه اخلق من
+
+568
+00:47:22,310 --> 00:47:23,890
+السحب انه اخلق من السحب من السحب من السحب من السحب
+
+569
+00:47:23,890 --> 00:47:24,270
+من السحب من السحب من السحب من السحب من السحب من
+
+570
+00:47:24,270 --> 00:47:25,010
+السحب من السحب من السحب من السحب من السحب من السحب
+
+571
+00:47:25,010 --> 00:47:25,590
+من السحب من السحب من السحب من السحب من السحب من
+
+572
+00:47:25,590 --> 00:47:27,090
+السحب من السحب من السحب من السحب من السحب من السحب
+
+573
+00:47:27,090 --> 00:47:29,670
+من السحب من السحب من السحب من السحب من السحب من
+
+574
+00:47:29,670 --> 00:47:29,690
+السحب من السحب من السحب من السحب من السحب من السحب
+
+575
+00:47:29,690 --> 00:47:31,790
+من السحب من السحب من السحب من السحب من السحب من
+
+576
+00:47:31,790 --> 00:47:34,830
+السحب من السحب من السحب من
+
+577
+00:47:34,830 --> 00:47:45,350
+السحب من السحب من السحب من
+
+578
+00:47:45,350 --> 00:47:51,520
+السو كم قريب من أن انا أصبح مغلق و أذهب إلى الجحيم
+
+579
+00:47:51,520 --> 00:47:56,560
+لذا بدأت أن أعود و أقول يا ربي كنت مغلق و سأذهب
+
+580
+00:47:56,560 --> 00:47:59,580
+إلى الجحيم لذا كان مستمراً يفكر في طريقه السيدة
+
+581
+00:47:59,580 --> 00:48:06,260
+دوغلوس و السيدة واتسون وكانوا يفكرون وكانوا
+
+582
+00:48:06,260 --> 00:48:08,440
+يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون
+
+583
+00:48:08,440 --> 00:48:08,800
+وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا
+
+584
+00:48:08,800 --> 00:48:08,900
+يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون
+
+585
+00:48:08,900 --> 00:48:09,280
+وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا
+
+586
+00:48:09,280 --> 00:48:11,100
+يفكرون وكانوا يفكرون وكانوا يفكرون وكانوا يفكرون
+
+587
+00:48:11,100 --> 00:48:16,600
+وكانوا يطوال الوقت في اليوم و في الوقت الروحاني
+
+588
+00:48:16,600 --> 00:48:19,800
+أحيانًا
+
+589
+00:48:19,800 --> 00:48:23,960
+و أحيانًا أنا فقط أقول هذا الحلقه لأنه مهم جدًا
+
+590
+00:48:23,960 --> 00:48:32,340
+لذلك لدينا هنا الحاجة الحقيقية و كما ترى هنا
+
+591
+00:48:32,340 --> 00:48:41,110
+أخيرًا قرر الذهاب إلى الجحيمكان .. كان مقعد مقعد
+
+592
+00:48:41,110 --> 00:48:43,930
+مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد
+
+593
+00:48:43,930 --> 00:48:43,990
+مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد
+
+594
+00:48:43,990 --> 00:49:01,470
+مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد مقعد
+
+595
+00:49:10,390 --> 00:49:13,610
+انه لن يفعل ..انه لن يفعل ..انه ليس كذلك كذلك
+
+596
+00:49:13,610 --> 00:49:14,730
+..انه ليس كذلك كذا ..انه ليس كذلك كذا ..انه ليس
+
+597
+00:49:14,730 --> 00:49:14,730
+كذا كذا ..انه ليس كذا كذا ..انه ليس كذا كذا ..انه
+
+598
+00:49:14,730 --> 00:49:14,730
+ليس كذا كذا ..انه ليس كذا كذا ..انه ليس كذا كذا
+
+599
+00:49:14,730 --> 00:49:14,730
+..انه ليس كذا كذا ..انه ليس كذا كذا ..انه ليس كذا
+
+600
+00:49:14,730 --> 00:49:14,930
+كذا ..انه ليس كذا كذا ..انه ليس كذا كذا ..انه ليس
+
+601
+00:49:14,930 --> 00:49:15,950
+كذا كذا ..انه ليس كذا كذا ..انه ليس كذا كذا ..انه
+
+602
+00:49:15,950 --> 00:49:17,570
+ليس كذا كذا ..انه ليس كذا كذا ..انه ليس كذا كذا
+
+603
+00:49:17,570 --> 00:49:30,110
+..انه ليس كذا كذا ..انه ليس كذا كذا ..انه
+
+604
+00:49:30,110 --> 00:49:37,630
+ليس كذا
+
+605
+00:49:37,950 --> 00:49:47,510
+الأن أصبح مادور يستطيع أن يأخذ قرارات حسنًا
+
+606
+00:49:47,510 --> 00:49:53,830
+في القصة 32 أعتقد أننا لدينا هذا ..أعني القصة حتى
+
+607
+00:49:53,830 --> 00:50:02,690
+36 لدينا قمة ..أعني ..أعني بعد أن رحلوا في القصة
+
+608
+00:50:02,690 --> 00:50:05,330
+32 لدينا صورة من محطة فيليب
+
+609
+00:50:07,890 --> 00:50:12,950
+Jim if you remember was for .. was soon for the
+
+610
+00:50:12,950 --> 00:50:16,510
+Phillips and he was there in their house, by
+
+611
+00:50:16,510 --> 00:50:22,680
+chance you know Huck went thereووجدنا .. ووجدنا ..
+
+612
+00:50:22,680 --> 00:50:26,740
+ووجدنا
+
+613
+00:50:26,740 --> 00:50:27,200
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+614
+00:50:27,200 --> 00:50:27,620
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+615
+00:50:27,620 --> 00:50:30,100
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+616
+00:50:30,100 --> 00:50:30,440
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+617
+00:50:30,440 --> 00:50:30,440
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+618
+00:50:30,440 --> 00:50:30,440
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+619
+00:50:30,440 --> 00:50:30,440
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+620
+00:50:30,440 --> 00:50:36,500
+.. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا .. ووجدنا
+
+621
+00:50:36,500 --> 00:50:49,540
+.. ووجدنا .. ووجدنا
+
+622
+00:50:50,100 --> 00:50:57,560
+على ما يبدو أنه من دماغه في هذه القصص أو في هذه
+
+623
+00:50:57,560 --> 00:51:02,020
+القصص خاصة لدينا كما تعلمين سمبوليزم مرة أخرى إنها
+
+624
+00:51:02,020 --> 00:51:10,940
+إعادة مثل مرة أخرى لدينا مثل .. إنها إذنة لحق يتم
+
+625
+00:51:10,940 --> 00:51:18,000
+إبني مرة أخرى لأنه عندما جاء Tom رأى حقه
+
+626
+00:51:22,390 --> 00:51:30,310
+نحن مذكورين ماذا
+
+627
+00:51:30,310 --> 00:51:37,630
+كان مميزًا عندما جاء توم كانوا يقرروا أن يقوموا
+
+628
+00:51:37,630 --> 00:51:40,270
+بوضع خطة
+
+629
+00:51:43,450 --> 00:51:48,290
+لتحرر .. لتحرر .. تعرفين ماذا .. ماذا هم هم هم هم
+
+630
+00:51:48,290 --> 00:51:50,890
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+631
+00:51:50,890 --> 00:51:50,970
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+632
+00:51:50,970 --> 00:51:51,250
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+633
+00:51:51,250 --> 00:51:51,250
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+634
+00:51:51,250 --> 00:51:51,250
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+635
+00:51:51,250 --> 00:51:51,250
+هم هم هم هم هم هم هم هم هم هم هم هم
+
+636
+00:52:05,620 --> 00:52:13,480
+ولكن توم يريد المزيد من التجارب و .. و توم يعرف ان
+
+637
+00:52:13,480 --> 00:52:20,180
+ميس واتسون .. انا .. ماتت .. لا انا اقول دوغلس ..
+
+638
+00:52:20,180 --> 00:52:26,100
+دوغلس .. انها قالت انها ستحرره .. نعم .. انه يعرف
+
+639
+00:52:26,100 --> 00:52:30,680
+ان .. لكن كانت ماتت 2 أشهر قبل أن .. نعم .. لكن
+
+640
+00:52:30,680 --> 00:52:34,040
+انها قررت أن تحرره .. انه يعرف انه حر .. لكن هو
+
+641
+00:52:34,040 --> 00:52:42,920
+قرر ..تلعب قبل .. اه نعم نعم انا اقول ان هذا كمزح
+
+642
+00:52:42,920 --> 00:52:47,460
+لمزح لماذا؟ لأنهم هم هم هم هم هم هم هم هم هم هم هم
+
+643
+00:52:47,460 --> 00:52:48,300
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+644
+00:52:48,300 --> 00:52:49,200
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+645
+00:52:49,200 --> 00:52:50,480
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+646
+00:52:50,480 --> 00:52:50,540
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+647
+00:52:50,540 --> 00:52:52,380
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هو
+
+648
+00:52:52,380 --> 00:52:56,740
+كانوا قريبون من الموت ولكن ما يجعل هذه الصورة
+
+649
+00:52:56,740 --> 00:53:02,540
+قليلا مقبولة هو طريقة جيم اللي كان مرتبط بها جيم
+
+650
+00:53:02,540 --> 00:53:06,500
+كان ممتازا لأنه أراد أن يكون مرحبا مرحبا نعم فجيم
+
+651
+00:53:06,500 --> 00:53:13,580
+كان يساعدني أعتقد أن هذه القصص جيدة لو أردنا
+
+652
+00:53:13,580 --> 00:53:23,080
+المتافيكسياهناك مثلًا مصطلحات عن تلك القصص
+
+653
+00:53:23,080 --> 00:53:28,980
+المحبوبة، تلك القصص المحققين اللي يأخذون الناس
+
+654
+00:53:28,980 --> 00:53:36,240
+مخططين، فانظروا كيف كانوا يريدون جيم
+
+655
+00:53:36,240 --> 00:53:43,350
+لعبمعرفة كيف تكتب في دماغه كيف تكتب و كيف تقول هنا
+
+656
+00:53:43,350 --> 00:53:48,810
+كان هناك شخص محطم محطم محطم محطم محطم محطم محطم
+
+657
+00:53:48,810 --> 00:53:48,890
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+658
+00:53:48,890 --> 00:53:51,130
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+659
+00:53:51,130 --> 00:53:52,430
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+660
+00:53:52,430 --> 00:53:54,090
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+661
+00:53:54,090 --> 00:54:05,270
+مح
+
+662
+00:54:10,400 --> 00:54:13,600
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+663
+00:54:13,600 --> 00:54:15,560
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+664
+00:54:15,560 --> 00:54:17,360
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+665
+00:54:17,360 --> 00:54:17,400
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+666
+00:54:17,400 --> 00:54:17,400
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+667
+00:54:17,400 --> 00:54:20,260
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+668
+00:54:20,260 --> 00:54:36,020
+لأ لأ لأ لأ لأ لأ لأ لأ لأ لأ
+
+669
+00:54:36,480 --> 00:54:42,400
+هناك محطم محطم قلب محطم هناك محطم محطم قلب محطم
+
+670
+00:54:42,400 --> 00:54:43,560
+قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب
+
+671
+00:54:43,560 --> 00:54:49,480
+محطم قلب محطم قلب محطم
+
+672
+00:54:49,480 --> 00:54:53,360
+قلب محطم
+
+673
+00:54:53,360 --> 00:54:53,740
+قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب
+
+674
+00:54:53,740 --> 00:54:53,740
+محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم
+
+675
+00:54:53,740 --> 00:54:53,740
+قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب
+
+676
+00:54:53,740 --> 00:54:57,920
+محطم قلب محطم قلب محطم قلب محطم قلب محطم قلب محطم
+
+677
+00:54:57,920 --> 00:55:04,600
+قلب محطهنا مغاربة و لا أصدقاء بعد 37 سنة من محافظة
+
+678
+00:55:04,600 --> 00:55:07,460
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+679
+00:55:07,460 --> 00:55:07,660
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+680
+00:55:07,660 --> 00:55:10,060
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+681
+00:55:10,060 --> 00:55:11,640
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+682
+00:55:11,640 --> 00:55:11,760
+محافظة محافظة محافظة محافظة محافظة محافظة محافظة
+
+683
+00:55:11,760 --> 00:55:16,000
+محافظة محافظة
+
+684
+00:55:16,000 --> 00:55:21,140
+محافظة محافظة
+
+685
+00:55:21,140 --> 00:55:28,660
+محافظة
+
+686
+00:55:31,440 --> 00:55:39,320
+لكن أخيرًا هم حرروه و المرة القادمة سوف نستمر في
+
+687
+00:55:39,320 --> 00:55:45,120
+مشاهدة هذه القصص بطريقة كامة و أتمنى أن ننتهي هذا
+
+688
+00:55:45,120 --> 00:55:49,640
+الأسبوع، أنت عليك أن تساعدنا بقراءة هذه القصة،
+
+689
+00:55:49,640 --> 00:55:50,140
+شكرا جزيلا
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Dz-s6W-izL0_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Dz-s6W-izL0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9c3827c600fa8a6de83823be6ba560e1f6707de6
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Dz-s6W-izL0_postprocess.srt
@@ -0,0 +1,2828 @@
+1
+00:00:19,570 --> 00:00:22,110
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:22,110 --> 00:00:25,810
+المرسلين سيدنا محمد الصادق الأمين Good morning my
+
+3
+00:00:25,810 --> 00:00:31,670
+students welcome to our class number thirteen in
+
+4
+00:00:31,670 --> 00:00:36,320
+American ledاليوم نستطيع أن نستمر بالقراءة
+
+5
+00:00:36,320 --> 00:00:42,640
+والمناقشة حكي البرفن أعتقد أننا قبل مرحلة قررنا أن
+
+6
+00:00:42,640 --> 00:00:47,780
+نتكلم حتى القصة 12 اليوم يجب أن نستمر في التكلم عن
+
+7
+00:00:47,780 --> 00:00:56,660
+هذه القصة حتى القصة 24 أعرف أن طلاب يقدرون مقدمة
+
+8
+00:00:56,660 --> 00:01:02,380
+ويقولون أننا سنحصل على مناقشة لذلك لا أريد أن
+
+9
+00:01:02,380 --> 00:01:09,490
+أتكلمولكن أريد أن أرى كيف وجدت القصص كيف وجدت
+
+10
+00:01:09,490 --> 00:01:14,030
+القصص 13 على سبيل المثال؟ ماذا يحدث في القصص 13
+
+11
+00:01:14,030 --> 00:01:19,710
+-24؟ مثلا حتى 24، نعم؟ القصص الأولى كانت أكثر
+
+12
+00:01:19,710 --> 00:01:24,790
+مهمة، لكن في القصص هذه نجد مجتمع جديد، مجتمع جديد
+
+13
+00:01:24,790 --> 00:01:26,830
+من الناس،
+
+14
+00:01:35,140 --> 00:01:39,600
+لذلك لدينا أكتر محافظات و أعتقد أنك تعرفين أكتر
+
+15
+00:01:39,600 --> 00:01:44,200
+محافظات في الجحيم أنت تتحدث عن الشيبرك نفسه وولتر
+
+16
+00:01:44,200 --> 00:01:54,520
+سكوت وشبارتون
+
+17
+00:01:54,520 --> 00:01:57,580
+والعائلات
+
+18
+00:01:57,580 --> 00:01:59,300
+مثل الأشخاص اللي كانوا مدرسين
+
+19
+00:02:06,560 --> 00:02:10,280
+هو شاهد الكثير من القصص عن نوعين مختلفة من الناس و
+
+20
+00:02:10,280 --> 00:02:14,260
+كان يقابل الكنز و اليوغو و الجنس
+
+21
+00:02:19,080 --> 00:02:23,540
+ونحن نقبل أن القصاد يكون جزء من متافكشن لأن
+
+22
+00:02:23,540 --> 00:02:28,840
+بيكاريونا قابل لقصاد قصاد لقصاد قصاد لقصاد قصاد
+
+23
+00:02:28,840 --> 00:02:29,800
+لقصاد قصاد لقصاد قصاد لقصاد قصاد لقصاد قصاد لقصاد
+
+24
+00:02:29,800 --> 00:02:31,540
+قصاد لقصاد قصاد لقصاد قصاد لقصاد قصاد لقصاد قصاد
+
+25
+00:02:31,540 --> 00:02:31,580
+لقصاد قصاد لقصاد قصاد لقصاد قصاد لقصاد لقصاد لقصاد
+
+26
+00:02:31,580 --> 00:02:33,080
+لقصاد لقصاد لقصاد لقصاد لقصاد لقصاد لقصاد لقصاد
+
+27
+00:02:33,080 --> 00:02:34,400
+لقصاد لقصاد لقصاد لقصاد لقصاد لقصاد لقصاد لقصاد
+
+28
+00:02:34,400 --> 00:02:41,000
+لقصاد لقصاد
+
+29
+00:02:41,000 --> 00:02:41,340
+ل
+
+30
+00:02:46,350 --> 00:02:52,070
+أنا أعتقد أنه يسمي نفسه .. إذا تتذكر في المقال 10
+
+31
+00:02:52,070 --> 00:02:56,570
+كان سارا وليام، و الأن أعتقد أنه جورج جاكسون و
+
+32
+00:02:56,570 --> 00:03:05,360
+أحيانًا .. جورج بيتر .. هو يتغير و ينسىأي أسماء
+
+33
+00:03:05,360 --> 00:03:10,860
+أعطاه لإنسان يتذكر عندما يطلب منه مرة أخرى، هل
+
+34
+00:03:10,860 --> 00:03:14,540
+تتذكر
+
+35
+00:03:14,540 --> 00:03:20,380
+أسمي؟ أسمي اللي أخبرتك؟ وانت تعرف، بدأ يتذكر أسمي.
+
+36
+00:03:20,900 --> 00:03:24,860
+لذلك أعتقد أن هذا مميز جدًا لأنه يتعلق بـ
+
+37
+00:03:24,860 --> 00:03:31,800
+Rediscovering his own identityلذلك كما قلنا في
+
+38
+00:03:31,800 --> 00:03:37,180
+القصة 11، كان مرحلًا كشخص مرحلًا وهو في الروحانية،
+
+39
+00:03:37,180 --> 00:03:42,120
+في الروحانية من تصميم شخصيته الخاص بيه، نعم، هناك
+
+40
+00:03:42,120 --> 00:03:46,800
+.. نحن نشاهد، لأنه ليس شخصًا مبطلقًا، نعم، وكان
+
+41
+00:03:46,800 --> 00:03:53,020
+مقدمًا كطفلو بعد تغييره قليلًا مثلًا بعد الابتعاد
+
+42
+00:03:53,020 --> 00:03:58,940
+بدأ يتعلم الأدباء و أغلب الأدباء اللي كان يتعلمها
+
+43
+00:03:58,940 --> 00:04:03,160
+كانوا أدباء في الجحيم، في الطبيعة، الأمريسانيين،
+
+44
+00:04:03,160 --> 00:04:08,160
+تعني؟ لذلك كان جيدًا جدًا في التعامل مع نفسه، يعني
+
+45
+00:04:08,160 --> 00:04:11,680
+كان في اتعامل مع العالم الطبيعي، أجل ساحر ماذا
+
+46
+00:04:11,680 --> 00:04:20,430
+تريد أن تقول؟لكن هناك قصة عن إعادة إعادة أسلوب
+
+47
+00:04:20,430 --> 00:04:26,170
+المجتمع و .. نعم هذه في القصة 16 أعتقد عندما بدأ
+
+48
+00:04:26,170 --> 00:04:32,590
+.. نعم عندما ذهب إلى مصالح حقيقية و كان يجب أن
+
+49
+00:04:32,590 --> 00:04:39,530
+يكون مستمسك .. أعذر؟ دعنا نتجمع أكتر، نعم سحر أنا
+
+50
+00:04:39,530 --> 00:04:48,290
+أسفةهل يجب أن يكون مبادئًا لقانون المجتمع ويقول إن
+
+51
+00:04:48,290 --> 00:04:54,330
+جيم هو مهرجان أو يبقى صديقه كصديق؟ هل يمكنك أن
+
+52
+00:04:54,330 --> 00:05:00,150
+تخبرنا ما جعله يقرر قرار؟ لأنه كان في حاجة حقيقية،
+
+53
+00:05:00,150 --> 00:05:05,290
+إما أن يقوم بالمبادئ أو أن يكون صادقًا لـيعني ماذا
+
+54
+00:05:05,290 --> 00:05:11,490
+جعله يعني يعني يخرج، لأنه كان يقعد على نفسه، لكنه
+
+55
+00:05:11,490 --> 00:05:17,570
+قلت لحظة، لا أنا لن أقعد على نفسه، نعم؟يقول جيم
+
+56
+00:05:17,570 --> 00:05:26,430
+حقك هو أحد أصحاب حياته يعني كان يسمع حقك .. أعني
+
+57
+00:05:26,430 --> 00:05:34,430
+جيم يتكلم عنه يتكلم عنه كثير عنه يقبل دعمه و
+
+58
+00:05:34,430 --> 00:05:40,530
+يساعده إذا كنت ترغب في ..تحول كشخص مثلك إلى شخص
+
+59
+00:05:40,530 --> 00:05:45,870
+مثل هذا، فسيكون شيء عزيزي. لذلك، قرر أنه يجب أن
+
+60
+00:05:45,870 --> 00:05:50,750
+يساعد. ونحن نرى الحق، كما نرى الجانب البشري للحق
+
+61
+00:05:50,750 --> 00:05:58,490
+عندما لم يرغب أيضًا في ترك تلك السحابات، والرحل،
+
+62
+00:05:58,490 --> 00:06:03,670
+والرئيس، وحتى مثلًا قبل ذلك، الذئكرات في وولتر
+
+63
+00:06:03,670 --> 00:06:11,010
+سكوت عندما كانوا مخططين في الشبريك.Okay جيد اخر
+
+64
+00:06:11,010 --> 00:06:15,790
+شيء هو الهتمة بالإتصال لأنه يفكر كثير في الوصول
+
+65
+00:06:15,790 --> 00:06:19,190
+إلى كايرو و كل مرة يذهب من مكان إلى مكان آخر و
+
+66
+00:06:19,190 --> 00:06:23,870
+يقول هذا ليس كايرو و يجب أن أكمل لهذا هو مليء
+
+67
+00:06:23,870 --> 00:06:29,110
+بالهتمة في الوصول إلى كايرو لأن كايرو هو المكان
+
+68
+00:06:29,110 --> 00:06:34,440
+الذي يظهر له خطر مثل الأشياء التي ستجاههلكن كما
+
+69
+00:06:34,440 --> 00:06:38,940
+أعتقد أنهم فجأة قاموا بقاطع المدينة وكانوا في مكان
+
+70
+00:06:38,940 --> 00:06:46,080
+يجب أن يذهبوا إلى الجنوب وليس .. أعتقد بعد ذلك
+
+71
+00:06:46,080 --> 00:06:52,400
+توين قام بإيقاف كتابه لعامين، لذا كان هناك نراتب
+
+72
+00:06:52,400 --> 00:06:58,000
+.. أعني كرسيس في النراتب لأن أكتر ما تذهب إلى
+
+73
+00:06:58,000 --> 00:07:02,010
+الجنوبالكثير من الوقت الذي تذهب إلى كلمة السلافية
+
+74
+00:07:02,010 --> 00:07:07,290
+ولكن بعدها فهمنا أن توين كان جيدًا جدًا لأن هنا
+
+75
+00:07:07,290 --> 00:07:13,110
+يجب أن نختار كل الوقت ما بين قيم الجحيم وقيم
+
+76
+00:07:13,110 --> 00:07:18,090
+المدينة، لذلك كما تعلمين، إنها قيم الجحيم، قيم
+
+77
+00:07:18,090 --> 00:07:24,850
+الطبيعة، التي ستجعله يتحرك الجحيم،
+
+78
+00:07:24,850 --> 00:07:30,020
+حسنًا، نعم، نعم، أرجاءAlso what I noticed in this
+
+79
+00:07:30,020 --> 00:07:34,080
+research study that adventurers were more serious
+
+80
+00:07:34,080 --> 00:07:37,260
+and have moral ambition and even the nature of art
+
+81
+00:07:37,610 --> 00:07:42,450
+هو يصبح أكثر عميقًا و .. أه نعم هو يتطور هو يتطور
+
+82
+00:07:42,450 --> 00:07:47,770
+بطريقة إيموشيالية وعقلية هو يتطور وكذلك إلى مدى ما
+
+83
+00:07:47,770 --> 00:07:51,550
+كنت أعرف أنه كان قادر على إختيار قرارات صحيحة
+
+84
+00:07:51,550 --> 00:07:58,810
+وخاطئة تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا
+
+85
+00:07:58,810 --> 00:08:01,370
+تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا
+
+86
+00:08:01,370 --> 00:08:02,170
+تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا
+
+87
+00:08:02,170 --> 00:08:05,990
+تقريبًا تقريبًا تقريبًا تقريبًا تقريبًا تقكما
+
+88
+00:08:05,990 --> 00:08:08,890
+تعلمين، نحن لدينا ما يمكن أن نسميه اعتماد نفسي إنه
+
+89
+00:08:08,890 --> 00:08:15,400
+يتطور كوابتة صحيحة، كوابتة صحيحة بشخصيةالذي يعتمد
+
+90
+00:08:15,400 --> 00:08:21,920
+على الشيء الصحيح وليس الشيء الصحيح وقبل ذلك كان
+
+91
+00:08:21,920 --> 00:08:26,980
+يتكلم عن
+
+92
+00:08:26,980 --> 00:08:33,240
+ما هو الصحيح لإعادته لإعادة
+
+93
+00:08:33,240 --> 00:08:37,060
+السيدة واتسون أو لإحفظه لذلك كان هناك إعارة عن من
+
+94
+00:08:37,060 --> 00:08:41,720
+كان يفعل خطأ ما هو الخطأ وما هو الصحيححسنًا، جيد،
+
+95
+00:08:41,720 --> 00:08:46,400
+فهذه هي ردودة ردودتك، أعرف أن بعضكم قد يكونوا
+
+96
+00:08:46,400 --> 00:08:51,340
+لديها ردودة أكتر، ولكن صارا يبدو أنها لديها شيء
+
+97
+00:08:51,340 --> 00:08:58,300
+مؤكد وأعتقد أنها ستقرر تقرير ردودتها، فانت مرحب،
+
+98
+00:08:58,300 --> 00:09:02,620
+انت م�عقد للقراء ردودتك يا صاراOkay, good morning.
+
+99
+00:09:03,140 --> 00:09:06,360
+Well, I prefer to write my response about the
+
+100
+00:09:06,360 --> 00:09:11,180
+whole chapters, the 45 chapters. So, I write it
+
+101
+00:09:11,180 --> 00:09:15,260
+like this. So, I prefer to .. to respond to the
+
+102
+00:09:15,260 --> 00:09:17,580
+whole novel after ending after reading the ..
+
+103
+00:09:17,580 --> 00:09:21,200
+reading it. And here I am, it is 2.30 actually in
+
+104
+00:09:21,200 --> 00:09:23,660
+the morning and I can't wait till the morning to
+
+105
+00:09:23,660 --> 00:09:27,400
+write my response.So the humorous situations and
+
+106
+00:09:27,400 --> 00:09:31,140
+occurrences while reading a lot and I can tell
+
+107
+00:09:31,140 --> 00:09:34,540
+that the suspense of his adventures was important
+
+108
+00:09:34,540 --> 00:09:37,380
+but his funny character is the main cause that
+
+109
+00:09:37,380 --> 00:09:40,680
+made me patiently read those 45 chaptersأتسأل كيف
+
+110
+00:09:40,680 --> 00:09:45,900
+يتم استخدام كل خطوات المجتمع بطريقة ذكية في ثانوية
+
+111
+00:09:45,900 --> 00:09:49,160
+.. في ثانوية أعتقدت أنه يمكن يكون رؤيًا مثل باسم
+
+112
+00:09:49,160 --> 00:09:54,020
+يوسف اللي .. اللي محاطب مجتمعه من خلال برنامجه
+
+113
+00:09:54,020 --> 00:09:59,180
+الذكي، وجود الطبيعة تمامًا رومانيكي ويظهر كيف
+
+114
+00:09:59,180 --> 00:10:02,480
+الطبيعة الوحدة كانت ممكن تساعده للهروب من مدينة
+
+115
+00:10:02,480 --> 00:10:07,770
+جيم وإنهاء كل هذه التجاربفعلاً عندما أفكر في
+
+116
+00:10:07,770 --> 00:10:12,290
+الطبيعة، أعتقد أن إتوين كان يستخدم الجحيم كمثال
+
+117
+00:10:12,290 --> 00:10:17,090
+لشخص يتحكم حياته لأن الجحيم يتحكم في مصادقه ويسيطر
+
+118
+00:10:17,090 --> 00:10:22,010
+عليهم في هذه التجارب. أحب كيف مصادق الكتابة تخلص
+
+119
+00:10:22,010 --> 00:10:25,610
+من المكان اللي هو مصر وصحبتها، والاتجارة في
+
+120
+00:10:25,610 --> 00:10:29,730
+الواضحة أنها لديها تفكير معين.الوقت قبل الحرب
+
+121
+00:10:29,730 --> 00:10:33,630
+العامة انا احب هذه التعامله هذه المجاله الهميريه
+
+122
+00:10:33,630 --> 00:10:40,450
+اللي يحاول اتوين ان يتكلم عنه هنا هو السلافري اللي
+
+123
+00:10:40,450 --> 00:10:44,550
+كان قادر قبل الحرب العامة وانه يختار اتجاه الشرق
+
+124
+00:10:44,550 --> 00:10:47,330
+لان السلافري كان قادر في الشرق في الشرق مثل
+
+125
+00:10:47,330 --> 00:10:51,510
+أفريقيا وانه مضحك كيف مرسالة حكيم مرساله كانت
+
+126
+00:10:51,510 --> 00:10:55,970
+مرساله مع نفسها وانتقلت عليه كبير في القراءة
+
+127
+00:10:55,970 --> 00:11:00,670
+والكتابةعن فكرة الإسلام مرة أخرى، رأينا في النهاية
+
+128
+00:11:00,670 --> 00:11:04,070
+أنه أفضل أن يكون لديه حفلة جديدة في إنديا في
+
+129
+00:11:04,070 --> 00:11:08,770
+النهاية، لماذا في الواضح أنه ربما يرغب في أن يكون
+
+130
+00:11:08,770 --> 00:11:15,510
+ذلك مفيد في إخلاء الإسلام من هناك، لأنه يعتبر
+
+131
+00:11:15,510 --> 00:11:20,370
+مصطلح السلاسل كما كانت الممارس يسمونهWhen talking
+
+132
+00:11:20,370 --> 00:11:22,530
+about Hack, his humorous character is not
+
+133
+00:11:22,530 --> 00:11:25,690
+everything, he is hiring a wise guy who
+
+134
+00:11:25,690 --> 00:11:28,810
+understands everything, goes around Actually, I
+
+135
+00:11:28,810 --> 00:11:31,650
+don't consider his character as a simple one, he
+
+136
+00:11:31,650 --> 00:11:34,970
+has an internal conflict in what we call behavior
+
+137
+00:11:34,970 --> 00:11:38,190
+conflict that he is confused whether to follow the
+
+138
+00:11:38,190 --> 00:11:40,670
+values of his society or to follow the human
+
+139
+00:11:40,670 --> 00:11:44,520
+values which are deep in his consciousat the end
+
+140
+00:11:44,520 --> 00:11:49,160
+the good side of him went as being a friend to jim
+
+141
+00:11:49,160 --> 00:11:51,560
+and understood the friendship as nothing to do
+
+142
+00:11:51,560 --> 00:11:54,940
+with colors though his contradicts with what he
+
+143
+00:11:54,940 --> 00:11:57,920
+has come up with so I can stop here because it is
+
+144
+00:11:57,920 --> 00:11:58,460
+too long
+
+145
+00:12:10,350 --> 00:12:13,610
+Okay to continue this situation approved as the
+
+146
+00:12:13,610 --> 00:12:17,750
+independent the independent guy who depends on his
+
+147
+00:12:17,750 --> 00:12:20,930
+logic to judge things besides his flexibility that
+
+148
+00:12:20,930 --> 00:12:25,630
+yes if I want to if I want to want to do something
+
+149
+00:12:25,630 --> 00:12:29,810
+that that it is yes if something is wrong I can I
+
+150
+00:12:29,810 --> 00:12:32,450
+can change change my mind so it is a he's a round
+
+151
+00:12:32,450 --> 00:12:36,300
+character also I likeهذا مهم جدًا لأننا نتكلم عن
+
+152
+00:12:36,300 --> 00:12:40,620
+اعتقاد نفسي نعم أنا أتكلم عنه وهو رجل و .. و هذا
+
+153
+00:12:40,620 --> 00:12:45,300
+مثل قيمة أمريكية مشهورة أو قيمة نفسي التي كانت
+
+154
+00:12:45,300 --> 00:12:49,780
+موضوعة من بنجيم فرانكلين في أعطابه لو قمت بتقريره
+
+155
+00:12:49,780 --> 00:12:56,020
+بنجيم فرانكلين و ترى كيف قيمة نفسي موضوعة كقيمة
+
+156
+00:12:56,020 --> 00:13:01,990
+أمريكيةأعجبني كيف حكي يفضل أن يكون محرر بشأن حياته
+
+157
+00:13:01,990 --> 00:13:05,010
+ويحصل على تجارب حياته في حياته بانهي تهرب من
+
+158
+00:13:05,010 --> 00:13:09,910
+السيدة واستن وانهي الانتقال للتعامل مع عائلة توم
+
+159
+00:13:09,910 --> 00:13:14,290
+وحتى عندما تعامل مع عائلة غرانفورد تهرب من حياته
+
+160
+00:13:14,290 --> 00:13:19,750
+كإذا كانت وين تقول أن فتى مثل حكي لا يهتم
+
+161
+00:13:19,750 --> 00:13:25,710
+بالعائلات ومحاولات مثل هذه يحب أن يكون محرر ومحرر
+
+162
+00:13:25,710 --> 00:13:29,990
+كثير من الناس هناhe as much and emancipate as much
+
+163
+00:13:29,990 --> 00:13:33,070
+people as he can anyway regarding the novel I see
+
+164
+00:13:33,070 --> 00:13:35,830
+that it is the it is a perfect American text since
+
+165
+00:13:35,830 --> 00:13:38,230
+it declares a lot of an America of the American
+
+166
+00:13:38,230 --> 00:13:41,610
+aspects directly or indirectly first when it
+
+167
+00:13:41,610 --> 00:13:43,550
+discusses the theme of slavery which I talked
+
+168
+00:13:43,550 --> 00:13:46,910
+about previously then the theme of feminismهواتف
+
+169
+00:13:46,910 --> 00:13:52,430
+وين كان يظهر الانسان كشخص مع مقالات و .. و يفعلوا
+
+170
+00:13:52,430 --> 00:13:56,350
+شيء عظيم مسيس دوغلس اللي قامت به و أختها اللي
+
+171
+00:13:56,350 --> 00:14:00,590
+اتكلمت عنه و حاولت .. حاولت حركتها لتحافظ على
+
+172
+00:14:00,590 --> 00:14:06,850
+حركته خارج مسيس واستون عندما اتخذت جام قبل موتها
+
+173
+00:14:06,850 --> 00:14:10,650
+هو .. هو فرصة اضافية لها كامل امرأة و اعتقد ان هذا
+
+174
+00:14:10,650 --> 00:14:14,730
+يمكن يكون اعتبره بداية تجارب حكس whole adventures
+
+175
+00:14:15,870 --> 00:14:21,070
+ثم المرأة المقاومة الجديدة اللي تلقى صورة و .. و
+
+176
+00:14:21,070 --> 00:14:23,730
+.. و ذهبت إلى منزلها و .. ذهبت إلى منزلها لتحصل
+
+177
+00:14:23,730 --> 00:14:27,710
+على بعض المعلومات عن ما يحدث في المدينة، كانت تدعي
+
+178
+00:14:27,710 --> 00:14:30,470
+كشخصية ذهبية، كشخصية ذهبية، كانت تدعي كشخصية
+
+179
+00:14:30,470 --> 00:14:30,530
+ذهبية، كشخصية ذهبية، كشخصية ذهبية، كشخصية ذهبية،
+
+180
+00:14:30,530 --> 00:14:30,790
+كشخصية ذهبية، كشخصية ذهبية، كشخصية ذهبية، كشخصية
+
+181
+00:14:30,790 --> 00:14:31,550
+ذهبية، كشخصية ذهبية، كشخصية ذهبية، كشخصية ذهبية،
+
+182
+00:14:31,550 --> 00:14:36,390
+كشخصية ذهبية، كش
+
+183
+00:14:36,420 --> 00:14:38,500
+but at the same time she was not good at telling
+
+184
+00:14:38,500 --> 00:14:42,600
+stories yes in contrast to him توين intended to
+
+185
+00:14:42,600 --> 00:14:45,860
+paint an image of helpful smart and respectful
+
+186
+00:14:45,860 --> 00:14:49,780
+woman توين is feminist since he uses the number of
+
+187
+00:14:49,780 --> 00:14:53,560
+three when he specified the rewarding as 300 as
+
+188
+00:14:53,560 --> 00:14:56,200
+well as we have three women three good women
+
+189
+00:14:57,090 --> 00:15:00,790
+moreover self-reliance is presented here he is
+
+190
+00:15:00,790 --> 00:15:04,470
+depending on himself in everything and seeks to
+
+191
+00:15:04,470 --> 00:15:08,330
+fit his interest I like the hobby and pretending
+
+192
+00:15:08,330 --> 00:15:11,930
+of hacks it is really funny he pretended twice
+
+193
+00:15:11,930 --> 00:15:15,550
+once as a girl who is Sarah and the second as Tom
+
+194
+00:15:16,040 --> 00:15:22,280
+الموضوع للصداقة فيه طريقة مميزة هنا، لدينا اتصالات
+
+195
+00:15:22,280 --> 00:15:27,980
+جميلة واحدة بين جيم انهاك والاخر بين توم وانهاك
+
+196
+00:15:27,980 --> 00:15:30,880
+اعجبني كيف انهم صادقون ويفعلون أفضل لكي يكونوا مع
+
+197
+00:15:30,880 --> 00:15:34,450
+بعضهم البعضكيف حقق قضى طريقة كامة و أخبرته عن كيف
+
+198
+00:15:34,450 --> 00:15:39,710
+يساعد جيم و كيف توم يستمر في التجارب معه في نهاية
+
+199
+00:15:39,710 --> 00:15:45,890
+القصص الأخرى على أمه الوطنية المهمة الوطنية غير
+
+200
+00:15:45,890 --> 00:15:50,910
+مميزة لأنه دائما أعطاها للأب الحياة المادية مميزة
+
+201
+00:15:50,910 --> 00:15:55,370
+لأن كل الشخص يحاول أن يحصل على المال أبهه،
+
+202
+00:15:55,370 --> 00:15:58,570
+الانسانين اللي أخذوه إلى فرنسا، الراجل اللي أسلح
+
+203
+00:15:58,570 --> 00:16:02,780
+جيم فقط لـ14$والعنف بين عائلة Grandford وShepherd
+
+204
+00:16:02,780 --> 00:16:07,400
+هي أيضا عمالة مالية، مقتل ومقتل تم اكتشافه في
+
+205
+00:16:07,400 --> 00:16:12,620
+الكتاب مرتين، مرة عندما أبوه مقفل في الحطب وجنه
+
+206
+00:16:12,620 --> 00:16:16,060
+أمنعه من رؤية الدنيا، ونعرف أن هذا هو نوع من
+
+207
+00:16:16,060 --> 00:16:21,030
+الإنسانيةوالثانية هي الفكرة بين عائلة Grangford
+
+208
+00:16:21,030 --> 00:16:25,870
+وعائلة Shepard وخلاصًا، أسلوب نوفر كامبيو تم
+
+209
+00:16:25,870 --> 00:16:32,010
+تصميمه كفيلم وخاصة عندما بدأت بقراءة ماوكلي وThe
+
+210
+00:16:32,010 --> 00:16:38,690
+Jungle أفعار حكاية بيرفان ممتازة جدًا، شكرا شكرا
+
+211
+00:16:38,690 --> 00:16:42,850
+جزيلا شكرا
+
+212
+00:16:42,850 --> 00:16:48,410
+يا سارة، هذا جدًا ممتازعرفت تجاربها تجاربها
+
+213
+00:16:48,410 --> 00:16:52,570
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+214
+00:16:52,570 --> 00:16:53,170
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+215
+00:16:53,170 --> 00:16:53,330
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+216
+00:16:53,330 --> 00:16:54,190
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+217
+00:16:54,190 --> 00:16:56,010
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+218
+00:16:56,010 --> 00:16:56,530
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+219
+00:16:56,530 --> 00:17:14,970
+تجاربها تجاربها تجاربها تجاربها تجاربها تجاربها
+
+220
+00:17:14,970 --> 00:17:22,750
+توهو إشارة لأسلوب كبير لأنه في بعض الوقت هو مثل
+
+221
+00:17:22,750 --> 00:17:28,150
+الـ Odyssey كل مرة يدخل في رحلة، يخرج، يحصل على
+
+222
+00:17:28,150 --> 00:17:31,950
+بعض المعرفة، بعض الدراسات، ويعود لتطبيق هذا،
+
+223
+00:17:31,950 --> 00:17:39,890
+لتساعد الناس، لذلك، نعم، هذه كتابة مهمة، نحن لدينا
+
+224
+00:17:39,890 --> 00:17:45,360
+طفل يبدأ بطفلولكنه أخيرًا أصبح لديه قيم كما تعلمين
+
+225
+00:17:45,360 --> 00:17:53,960
+قيم أكبر كقيم مادية ليس القيم مثل قيم الناس
+
+226
+00:17:53,960 --> 00:17:59,660
+المسلحين وعندما أقول المسلحين لأنه كان هناك كرتسيز
+
+227
+00:17:59,660 --> 00:18:05,100
+كوستيكي من الدينمن البداية، حتى مع الشيبرسون لأن
+
+228
+00:18:05,100 --> 00:18:09,040
+الشيبرسون كانوا أشخاص قاسيين، كما لو كانوا أشخاص
+
+229
+00:18:09,040 --> 00:18:12,400
+أسطوريين، وكانت الكتابة هناك، ولكن كما تعلمين،
+
+230
+00:18:12,400 --> 00:18:18,260
+ربما رأيت كيف كانت الضروريات تدخل على الكتابة،
+
+231
+00:18:18,260 --> 00:18:22,820
+وكيف كنت مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+232
+00:18:22,820 --> 00:18:23,580
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+233
+00:18:23,580 --> 00:18:23,620
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+234
+00:18:23,620 --> 00:18:27,680
+مجتمع
+
+235
+00:18:28,690 --> 00:18:34,410
+هذا الكتاب في الحقيقة مكتمل ومن خلال ذلك عندما قال
+
+236
+00:18:34,410 --> 00:18:38,410
+Hemingway أن هذا مثل مصادر كل الكتابة الأمريكية
+
+237
+00:18:38,410 --> 00:18:44,190
+أعتقد أن هذا القرار صحيح إذا قمنا بقراءة الكتاب
+
+238
+00:18:44,190 --> 00:18:48,330
+بطريقة صحيحة أعرف أن المقابل غير مهتم ويرغى أن
+
+239
+00:18:48,330 --> 00:18:55,920
+يأتي إلى المصعد لإعطاء مقابلتهعند إقدامها سأشارك
+
+240
+00:18:55,920 --> 00:19:00,340
+معكم بعض القصص المهمة التي قد تلقى على هذه القصص
+
+241
+00:19:00,340 --> 00:19:06,400
+حسنا سنرى إذا كانت تلقى على قصص محددة التي قمت
+
+242
+00:19:06,400 --> 00:19:11,920
+بتجهيزها لك فسأتركها تعرفينها حسنا انت م�عقد لتقع
+
+243
+00:19:11,920 --> 00:19:15,300
+هنا و تدفعني حسنا
+
+244
+00:19:17,450 --> 00:19:21,310
+Okay, hello everybody. My name is Ahsal and I'm
+
+245
+00:19:21,310 --> 00:19:24,690
+going to present the second twelve chapters from
+
+246
+00:19:24,690 --> 00:19:28,070
+The Adventures of Huckleberry Finn Hopefully
+
+247
+00:19:28,070 --> 00:19:34,530
+you'll enjoy my presentationأريد أن أبدأ مقالتي مع
+
+248
+00:19:34,530 --> 00:19:39,390
+مقالة تعرفين تاج في المقالة
+
+249
+00:19:39,390 --> 00:19:43,290
+الأخيرة التي أعطيتها مقالة من Hemingway أردت أن
+
+250
+00:19:43,290 --> 00:19:50,770
+أقرأ مقالة من كتير من القصة الكلاسيكية Don Quixote
+
+251
+00:19:50,770 --> 00:19:54,350
+كتير كتير كتير كتير كتير كتير كتير كتير كتير كتير
+
+252
+00:19:54,350 --> 00:19:54,970
+كتير كتير كتير كتير كتير كتير كتير
+
+253
+00:20:01,450 --> 00:20:05,270
+الذي يبقى أساسياً أمريكا قمصاً في قطعة مرعبة
+
+254
+00:20:05,270 --> 00:20:12,110
+ومقصدة التي يسمح بأمريكا بإبقاء رأسها مقصداً مثل
+
+255
+00:20:12,110 --> 00:20:15,910
+ملكية تورونسية مدينة مدنية لرئيس مجرم إذا كنت ترغب
+
+256
+00:20:15,910 --> 00:20:19,870
+في التعامل بذلك كل ما يتحرك و يتحرك في أعظمنا كل
+
+257
+00:20:19,870 --> 00:20:25,350
+ما نتعامل عنه كل ما يكون مظلم و مظلم و مقصداً كل
+
+258
+00:20:25,350 --> 00:20:32,390
+شيء يبدأ يتخلص عندما تفتح قطعة حكولبريفينوهو يقول
+
+259
+00:20:32,390 --> 00:20:37,690
+إنه في هذه الكتابة نستطيع أن نجد جميع أفكار
+
+260
+00:20:37,690 --> 00:20:42,270
+الأمريكية التي نبحث عنها خاصة من خلال شخصيات
+
+261
+00:20:42,270 --> 00:20:45,830
+الـHawk، كما تعلمون، السحرين، الانسانيين في هذه
+
+262
+00:20:45,830 --> 00:20:50,650
+القصص وكذلك كل شيء في الكتاب يخبرنا عن المجتمع
+
+263
+00:20:50,650 --> 00:20:58,150
+الأمريكي بشكل عامدعونا نبدأ بالقصة الأولى أو القصة
+
+264
+00:20:58,150 --> 00:21:04,150
+الثالثة أفضل أن أسميها حقس الشباب لأن في هذه القصة
+
+265
+00:21:04,150 --> 00:21:08,330
+نستطيع رؤية شبابه وإنسانته وحقوقه
+
+266
+00:21:11,010 --> 00:21:17,230
+سأخبركم بقصة قصيرة في كل قصة واناليزيات ومقالات
+
+267
+00:21:17,230 --> 00:21:23,010
+أولا في القصة الثالثة تعرفون الناس الثلاثة، جيم،
+
+268
+00:21:23,010 --> 00:21:26,630
+جايك وبيل جيم و جايك وبيل أرادوا أن يقتلوا جيم
+
+269
+00:21:26,630 --> 00:21:32,770
+بسبب المال فحقك أراد أن يعلن الحكومة عن هذه الثلاث
+
+270
+00:21:32,770 --> 00:21:36,850
+مقتلين ولكن بعد ذلك قام بتغيير عقله ومع ذلك قام
+
+271
+00:21:36,850 --> 00:21:42,720
+بمساعدتهأتعرف ان هؤلاء الناس مقتلين ولكن حك أراد
+
+272
+00:21:42,720 --> 00:21:48,280
+أن يساعدهم لذلك لدينا هذه القصة في القصة الثالثة
+
+273
+00:21:48,280 --> 00:21:53,080
+حك يقول إن جيم جمع النار وكنا نتكلم خارج رافتنا
+
+274
+00:21:53,080 --> 00:21:57,740
+وكانت أول مرة أني بدأت أقلق عن الناسI reckon I had
+
+275
+00:21:57,740 --> 00:22:00,760
+not had time to before. I began to think how
+
+276
+00:22:00,760 --> 00:22:04,320
+dreadful it was even for murderers to be in such a
+
+277
+00:22:04,320 --> 00:22:06,940
+fix. I says to myself there ain't no telling that
+
+278
+00:22:06,940 --> 00:22:10,880
+I might come to be a murderer myself yet and then
+
+279
+00:22:10,880 --> 00:22:14,060
+how would I like it. So he is putting himself in
+
+280
+00:22:14,060 --> 00:22:17,820
+their place. He doesn't want them to die so he
+
+281
+00:22:17,820 --> 00:22:22,650
+helped themلذلك نستطيع أن نقول أن حقق لا يهتم
+
+282
+00:22:22,650 --> 00:22:28,550
+بالجامعة الاجتماعية فهو فقط يتبع فكرةه و يساعد
+
+283
+00:22:28,550 --> 00:22:33,610
+الناس و أيضًا في هذه القصة نستطيع أن نرى ذكيته و
+
+284
+00:22:33,610 --> 00:22:40,210
+نستطيع أن نرى أنه ذكي جدًا و هذا يظهر عندما يستيقظ
+
+285
+00:22:40,210 --> 00:22:44,370
+الرجل المشاهد اللي في السيارةهو يكتشف خطأه الأولى
+
+286
+00:22:44,370 --> 00:22:50,390
+في قصتي مانيه يقول ان هناك أمه و أبوه و رجل عظيم
+
+287
+00:22:50,390 --> 00:22:55,370
+في السيارة و هم عالقون عليها وكان يريد المراعاة أن
+
+288
+00:22:55,370 --> 00:23:01,210
+يساعدهموالان هذه اتفاقية بين هاك ومشاهدته،
+
+289
+00:23:01,210 --> 00:23:05,990
+ومشاهدته يقول بجاكسون أود أن .. كما تعلمين، هاك
+
+290
+00:23:05,990 --> 00:23:10,630
+أطلب منه أن يساعد أبوه و أمه و الناس الأخرى،
+
+291
+00:23:10,630 --> 00:23:16,180
+ومشاهدته يقول بجاكسون أود أن .. وأذكرهاأنا لا أعرف
+
+292
+00:23:16,180 --> 00:23:21,600
+بشكل جيد ولكن من في الانتقامات هي ستدفعها هل تركن
+
+293
+00:23:21,600 --> 00:23:26,040
+أبيك؟ ومن ثم هاك تقول لماذا؟ هذا بخير يا سيدة حوكر
+
+294
+00:23:26,040 --> 00:23:31,360
+قالت لي بشكل مميز أن أبيها أقعد ومن ثم الشاهد يجيب
+
+295
+00:23:31,360 --> 00:23:36,480
+على النار عظيمة الأسلحة هل هو أبيها؟ انظر هنا، ففي
+
+296
+00:23:36,480 --> 00:23:41,120
+هذه التحدثة نستطيع أن نرى أن الشاهد في البداية كان
+
+297
+00:23:41,120 --> 00:23:47,040
+مخلصا إذا كنت تريد أن تساعدهك او لا ولكن بعد ان
+
+298
+00:23:47,040 --> 00:23:53,560
+يسمع ان السيدة العظيمة في البرج هو أبيها هو
+
+299
+00:23:53,560 --> 00:24:03,880
+Hornback هو رجل عظيم قرر أن يساعد حك وبدأ يخبره
+
+300
+00:24:03,880 --> 00:24:08,160
+كيف يمكنه أن ينقذ أمه و والده لذلك نستطيع أن نعرف
+
+301
+00:24:08,160 --> 00:24:09,700
+أن هذا الرجل العظيم هو شخص مادي
+
+302
+00:24:14,100 --> 00:24:17,900
+هذا القصر يظهر حقوق الإنسانية والعزيزة والخلقية
+
+303
+00:24:17,900 --> 00:24:20,400
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+304
+00:24:20,400 --> 00:24:23,160
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+305
+00:24:23,160 --> 00:24:25,820
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+306
+00:24:25,820 --> 00:24:26,680
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+307
+00:24:26,680 --> 00:24:26,720
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+308
+00:24:26,720 --> 00:24:30,460
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+309
+00:24:30,460 --> 00:24:39,960
+والعزيزة والعزيزة والعزي
+
+310
+00:24:46,020 --> 00:24:52,260
+أجل، في هذه القصة حك يخبر جيم أن ملك صليمان لديه
+
+311
+00:24:52,260 --> 00:24:53,840
+عائلة عائلة عائلة عائلة عائلة عائلة عائلة عائلة
+
+312
+00:24:53,840 --> 00:24:55,380
+عائلة عائلة عائلة عائلة عائلة عائلة عائلة عائلة
+
+313
+00:24:55,380 --> 00:24:56,520
+عائلة عائلة عائلة عائلة عائلة عائلة عائلة عائلة
+
+314
+00:24:56,520 --> 00:24:57,060
+عائلة عائلة عائلة عائلة عائلة عائلة عائلة عائلة
+
+315
+00:24:57,060 --> 00:25:03,820
+عائلة عائلة
+
+316
+00:25:12,520 --> 00:25:16,740
+نعم عندما هاك سردت في التعامل مع جيم أهد وفي
+
+317
+00:25:16,740 --> 00:25:20,680
+المحاولة معاه، قرر التحدث إلى ملك الفرنسي لويس
+
+318
+00:25:20,680 --> 00:25:24,920
+وكانت أسوأ حتى لأن جيم لا يستطيع أن يفهم كيف يمكن
+
+319
+00:25:24,920 --> 00:25:34,240
+أن يتحدث في لغة أخرى من الإنجليزيةفي هذه القصة،
+
+320
+00:25:34,240 --> 00:25:41,160
+كان هناك اختلاف بين حك وجيم نعرف أن حك غير مدرس،
+
+321
+00:25:41,160 --> 00:25:45,600
+ولكن نعرف أنه يمكنه أن يقرأ ويكتب ويعرف أشياء عن
+
+322
+00:25:45,600 --> 00:25:50,160
+التاريخ لأن السيدة واتسون كانت تدرسه على الجانب
+
+323
+00:25:50,160 --> 00:25:55,400
+الآخر، جيم تبدو أكثر مغفرة، لايعرف الكثير عن
+
+324
+00:25:55,400 --> 00:25:59,140
+التاريخ يعتقد أن الوطن الوحيد في العالم هو
+
+325
+00:25:59,140 --> 00:26:04,620
+الإنجليزي والوحيد الملكي هو سوليمونهذه هي القصة
+
+326
+00:26:04,620 --> 00:26:08,760
+الأولى قصة ويل كان صحيح كان أكثر من دائما صحيح كان
+
+327
+00:26:08,760 --> 00:26:13,940
+لديه رأس غير عام للعنف لعنف حق قال هذا والقصة
+
+328
+00:26:13,940 --> 00:26:17,200
+التالتة انا لا أرى أحد مثل عنف كذلك إذا كان لديه
+
+329
+00:26:17,200 --> 00:26:20,940
+رؤية في رأسه مرة ما لم يكن هناك أحد يخرج مرة أخرى
+
+330
+00:26:20,940 --> 00:26:24,720
+كان أكثر خاطر على سوليمان من أي عنف أرى أحدها مرة
+
+331
+00:26:24,720 --> 00:26:28,240
+أخرى، ففي هذه الثلاث حلقات نستطيع أن نرى أن حق
+
+332
+00:26:28,240 --> 00:26:36,200
+يسميتسمى جام دي نيجر لذلك نستطيع أن نعتبر أنه ليس
+
+333
+00:26:36,200 --> 00:26:41,780
+مثل .. في الحقيقة هناك كريستيزم من البوليغامية
+
+334
+00:26:41,780 --> 00:26:47,100
+وهناك كريستيزم من الديبايدل التي تسمح للمسلماين
+
+335
+00:26:47,100 --> 00:26:54,320
+لأن هنا .. كمثال جام عن ديبايدل هو نقل جدًا لأن
+
+336
+00:26:54,320 --> 00:26:57,400
+ديبايدل كانوا كريستيانين جيدين ومسلمين جيدين
+
+337
+00:27:00,990 --> 00:27:04,430
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+338
+00:27:04,430 --> 00:27:04,450
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+339
+00:27:04,450 --> 00:27:10,130
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+340
+00:27:10,130 --> 00:27:11,630
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+341
+00:27:11,630 --> 00:27:11,670
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+342
+00:27:11,670 --> 00:27:12,030
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+343
+00:27:12,030 --> 00:27:13,530
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+344
+00:27:13,530 --> 00:27:21,510
+نعم، نعم، نعم، نعم،
+
+345
+00:27:21,510 --> 00:27:22,370
+نعم
+
+346
+00:27:33,830 --> 00:27:45,170
+ال LCD شغال
+
+347
+00:27:45,170 --> 00:27:48,250
+عندك رغم أنك مباشرة
+
+348
+00:28:08,760 --> 00:28:13,120
+لذا دعنا نعود إلى المقالات الأولى لأنه كان .. لذلك
+
+349
+00:28:13,120 --> 00:28:16,560
+إنه مهما جدا كما لو كان هناك نجر نعم لكن دعنا نرى
+
+350
+00:28:16,560 --> 00:28:22,280
+مثلما كنت أتعلم في أمريكا مثل أفريقيا و أمريكا كنا
+
+351
+00:28:22,280 --> 00:28:26,380
+نحكي مع بعضنا البعض أيه أنت نجر، هل تعرفين؟ لذلك
+
+352
+00:28:26,380 --> 00:28:30,940
+نحن نعتمد أن هذا الاصلاح أو التعامل، التعامل
+
+353
+00:28:30,940 --> 00:28:36,600
+الإيقاعي بين أكا و جان و جان يجعلهم يحفظوه،
+
+354
+00:28:36,600 --> 00:28:41,100
+تعرفين؟هو مجرد قطعة التخيل و ليس مجرد إستغماطية
+
+355
+00:28:41,100 --> 00:28:46,120
+الناس، يعني إنهم أشخاص مرتبطين، لذا يمكنهم أن
+
+356
+00:28:46,120 --> 00:28:49,960
+يفعلوا هذا، لكن هذا مخيف جدا للأفريقيا الأمريكية،
+
+357
+00:28:49,960 --> 00:28:55,280
+وهو السببكان محرر من المدرسة لكنك تعرف أنه لم
+
+358
+00:28:55,280 --> 00:29:00,560
+يتحدث مع جيم يقول أنك ناجر أو شيء من هذا الموضوع
+
+359
+00:29:00,560 --> 00:29:06,240
+هو يخبرنا أنه لديه مثلًا مصطلح غير عام للناجر هو
+
+360
+00:29:06,240 --> 00:29:09,940
+يخبرنا عن هذا الموضوع نعم ولكن أنا لم أكن ناجر إذا
+
+361
+00:29:09,940 --> 00:29:15,820
+كان لديه فكرةيبدو أنه يتكلم عن هذا .. إنه يحفظ هذا
+
+362
+00:29:15,820 --> 00:29:18,720
+الاتصال الفرنسي، كما تعلمين، إنه ليس مثل
+
+363
+00:29:18,720 --> 00:29:22,220
+الـAntagonist، إنه لا يتكلم عنه، أنا لم أرى أحد
+
+364
+00:29:22,220 --> 00:29:25,600
+كذلك، إذا كان لديه فكرة في رأسه، لم يكن هناك أي
+
+365
+00:29:25,600 --> 00:29:28,000
+شيء يحدث مرة أخرى، كما تعلمين، إنه يحفظه، إنه
+
+366
+00:29:28,000 --> 00:29:34,860
+يحاول أن يفسر كيفلكن هذا مهم جدًا لأن هذا .. القصة
+
+367
+00:29:34,860 --> 00:29:41,720
+الثالثة هنا هذا بي جيم هو يقول لماذا حقا لا يتحدث
+
+368
+00:29:41,720 --> 00:29:45,180
+الناس الفرنسية بنفس الطريقة التي نفعلها؟ لذا تعرف
+
+369
+00:29:45,180 --> 00:29:49,840
+هنا هو يبدو مغلق جدًا، لا يعرف أي شيء عن اللغات
+
+370
+00:29:49,840 --> 00:29:54,400
+الأخرى، لم يسمع أبدا عن الناس الفرنسية، عن اللغة
+
+371
+00:29:54,400 --> 00:29:58,080
+الفرنسية، حتى لو كانت .. كما تعرف، إنها جدًا
+
+372
+00:29:58,080 --> 00:30:02,960
+مشهورةوفي ذلك الوقت ربما يقل الإنقليزة لإنقليزة
+
+373
+00:30:02,960 --> 00:30:07,240
+English فالسؤال هو، لأن الناس تتكلم، كما تعلمين
+
+374
+00:30:07,240 --> 00:30:11,040
+مثلًا، كما تعلمين، في نفس اللغة أو لغة مختلفة، كما
+
+375
+00:30:11,040 --> 00:30:14,840
+تعلمين، لا يوجد شيء عام للإشارة، وهو أنها إنهم
+
+376
+00:30:14,840 --> 00:30:21,140
+إنسان إنسان، لذلك نظر السلاوية مثلًا هنا يتم
+
+377
+00:30:21,140 --> 00:30:21,520
+تجاربه
+
+378
+00:30:24,270 --> 00:30:32,770
+هذه اتفاقية بين هاك وجيم دعنا نقرأها أولا هاك
+
+379
+00:30:32,770 --> 00:30:37,890
+يتحدث اذا لماذا ليس طبيعي و صحيح لرجل فرنسي أن
+
+380
+00:30:37,890 --> 00:30:41,810
+يأخذ أشخاص مختلفين مننا؟ انت تجيبني ذلك ثم جيم
+
+381
+00:30:41,810 --> 00:30:46,920
+يقول هاك هو رجل كات؟ لاWell then they ain't no
+
+382
+00:30:46,920 --> 00:30:49,740
+sense in a cat talking like a man. إذا كانوا man
+
+383
+00:30:49,740 --> 00:30:53,660
+and إذا كانوا a cat, no she ain't either of them.
+
+384
+00:30:54,060 --> 00:30:56,860
+Well then she ain't got no business to talk like
+
+385
+00:30:56,860 --> 00:31:01,640
+either one of the other of themإذا Frenchman ..
+
+386
+00:31:01,640 --> 00:31:05,700
+إذا Frenchman a man and Huck says yes, Jim, well
+
+387
+00:31:05,700 --> 00:31:09,340
+then dad blame it, why don't he talk like a man,
+
+388
+00:31:09,440 --> 00:31:12,340
+you answer me that And then he says, I see it were
+
+389
+00:31:12,340 --> 00:31:15,160
+not no use wasting words, you cannot learn a
+
+390
+00:31:15,160 --> 00:31:18,880
+nigger to argue, so I quit, in his play side, quit
+
+391
+00:31:18,880 --> 00:31:28,240
+tooلذلك هناك نقطة هنا تتعلق بالعبادة أن هذا عبارة
+
+392
+00:31:28,240 --> 00:31:33,160
+عن عبادة ولكنه مثلًا .. هو .. لذلك .. هو مهتم ..
+
+393
+00:31:33,160 --> 00:31:39,920
+هو مهتم لأن كل الإنسان لا يمكن أن يتحدث بلغة نفسه،
+
+394
+00:31:39,920 --> 00:31:42,680
+يريد من الناس أن يفهموا بعضهم البعض، أن يستخدموا
+
+395
+00:31:42,680 --> 00:31:50,390
+اللغة الواحدة لكي يكونوا متواصفين بينهموالقراءة 15
+
+396
+00:31:50,390 --> 00:32:00,070
+عندما حكي حاول إخطار جيم، أولاً بدأوا رحلتهم إلى
+
+397
+00:32:00,070 --> 00:32:03,790
+كايرو، وكانوا يريدون الوصول لها في حوالى ثلاث أيام
+
+398
+00:32:04,610 --> 00:32:08,250
+في الليلة الثانية أفوك أفوك يبدأ في التطور وكانوا
+
+399
+00:32:08,250 --> 00:32:12,930
+مقفلين تعرفين حق يأخذ نفسه وعندما يستيقظ يبحث عن
+
+400
+00:32:12,930 --> 00:32:20,190
+جيم ويجده ويجده يظهر أنه كان ينام بجانبه كل الوقت
+
+401
+00:32:20,190 --> 00:32:27,730
+وعندما جيم يستيقظ كان مرحبا جدا في رؤية أن حق كان
+
+402
+00:32:27,730 --> 00:32:34,130
+صادم وعالق وكان محبسه وكان محبسا جدا لكن تعرفين حق
+
+403
+00:32:34,160 --> 00:32:41,920
+قال له ان انا كنت أبقى بجانبيك، هل انت مجنون او
+
+404
+00:32:41,920 --> 00:32:47,280
+شيء من هذا القبيل، فقال له انه مجنون و عندما جيم
+
+405
+00:32:47,280 --> 00:32:54,470
+احس أن حق كان محققه، فقال له أبوجيزلذلك في
+
+406
+00:32:54,470 --> 00:32:58,430
+الاناليزة نستطيع أن نرى أن حقك غامض هنا ربما للمرة
+
+407
+00:32:58,430 --> 00:33:03,910
+الأولى لكنه كان مضحكًا مع جيم بعض الانتقالات
+
+408
+00:33:03,910 --> 00:33:09,590
+يقولون أنه لا يزال يعتقد أن جيم هو عبادة، مجزرة،
+
+409
+00:33:09,590 --> 00:33:13,890
+ليس موجودة في الـNative حقك أن جيم لديه أشعار
+
+410
+00:33:13,890 --> 00:33:17,430
+حقيقية إنسانية ولكنني لا أفضل مع هذا كان فقط يلعب
+
+411
+00:33:17,430 --> 00:33:23,530
+و يخيبض، يعني أنه طفل، طفل، نعم إنه طفلSo after
+
+412
+00:33:23,530 --> 00:33:26,490
+that Hak feels terrible and asks for forgiveness.
+
+413
+00:33:27,610 --> 00:33:30,830
+This is a sign for responsibility in his character
+
+414
+00:33:30,830 --> 00:33:35,490
+and this is also a sign of respect to the slave
+
+415
+00:33:35,490 --> 00:33:43,920
+Jim. He respects himهذا قصة من القصة 15 عندما حق
+
+416
+00:33:43,920 --> 00:33:52,480
+يعود و جيم يراه جيم يقول الله لا يخسر، هل هذا أنت
+
+417
+00:33:52,480 --> 00:33:57,200
+يا حق؟ و أنت لست ميت، لست مطلوبة، انت موجودة مرة
+
+418
+00:33:57,200 --> 00:34:00,500
+أخرى، إنها جيدة جدًا يا عزيزي، إنها جيدة جدًا
+
+419
+00:34:00,500 --> 00:34:08,090
+دعيني أشوفك يا طفل، دعيني أشعر بكلا، انت ماتت، انت
+
+420
+00:34:08,090 --> 00:34:14,030
+موجودة مرة أخرى، حي و صامت، فقط نفس الهق القديم،
+
+421
+00:34:14,030 --> 00:34:17,090
+نفس الهق القديم بشكل الله تعالى، كما تعلمين، اللغة
+
+422
+00:34:17,090 --> 00:34:23,670
+حقًا غريبة، لذلك .. إنها عبارة عن كلمة كلمة، لكن
+
+423
+00:34:23,670 --> 00:34:27,790
+إنها ممتعة جدًا، مثلًا، فإن فكرة الوحوش مرتبطة مرة
+
+424
+00:34:27,790 --> 00:34:33,980
+أخرى، لكن لدينا بيكاري اللي مرتبط طول الوقتهو
+
+425
+00:34:33,980 --> 00:34:41,320
+مثلًا، هو مرتبط، هو يتخلص من كل الأشياء الهيوغوية
+
+426
+00:34:41,320 --> 00:34:45,980
+من قيمة العالمية، هل ترى؟ نعم، و مرة أخرى في هذه
+
+427
+00:34:45,980 --> 00:34:50,000
+القصة، نستطيع أن نلاحظ أن الـTwin يحاول أن يوصف
+
+428
+00:34:50,000 --> 00:34:56,000
+Jim كإنسان، هو مليء بالإنسانية، هو سعيد لأنه رأى
+
+429
+00:34:56,000 --> 00:35:02,330
+صديقه صوت وحياة،في الحلقة السادسة عشر، كانت عند
+
+430
+00:35:02,330 --> 00:35:07,850
+جيم يقول إن الـRattlesnake تعمل عملها، فماذا حدث
+
+431
+00:35:07,850 --> 00:35:11,050
+في الحلقة السادسة عشر؟ تعرفين، حق و جيم و جيم
+
+432
+00:35:11,050 --> 00:35:16,400
+يتابعون طريقهم إلى كايروJim يؤمن بأنها مكان
+
+433
+00:35:16,400 --> 00:35:20,220
+للحرية، وسيكون حرًا للمرة الأولى في حياته في كارو
+
+434
+00:35:20,220 --> 00:35:28,100
+وحقك فجأة قبضت هذا الانتقال داخله، لا يهم إذا كان
+
+435
+00:35:28,100 --> 00:35:34,500
+يريد أن يخبر عن Jim أو لا يريد أن يخبرو بعد ذلك
+
+436
+00:35:34,500 --> 00:35:40,760
+سكف يأتي معاه و اتجهت اتجارين يسلفون يسألونه عن
+
+437
+00:35:40,760 --> 00:35:43,040
+اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا
+
+438
+00:35:43,040 --> 00:35:43,540
+اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا
+
+439
+00:35:43,540 --> 00:35:44,020
+اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا
+
+440
+00:35:44,020 --> 00:35:44,900
+اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا
+
+441
+00:35:44,900 --> 00:35:44,980
+اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا
+
+442
+00:35:44,980 --> 00:35:46,180
+اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا اذا
+
+443
+00:35:46,180 --> 00:36:00,360
+اذا اذا اذا اذا اذا اذا اذا اذا اذا
+
+444
+00:36:00,360 --> 00:36:06,020
+اذا اأصبح السحابين المسلسلين يخافوا و قرروا يعطيهم
+
+445
+00:36:06,020 --> 00:36:13,790
+20 دولار أو شيء مثل هذا و رحلوا بعيدينبعد ذلك جيم
+
+446
+00:36:13,790 --> 00:36:18,810
+وحققوا أنهم عبروا كايرو و أنهم فقدوا كانوهم و
+
+447
+00:36:18,810 --> 00:36:24,730
+رحلوا الى مصر كما رأى بوترا رامز في مصر وحقق و جيم
+
+448
+00:36:24,730 --> 00:36:32,050
+اختلافوا بعد ذلك حقق مرحل على محطة و وجد نفسه في
+
+449
+00:36:32,050 --> 00:36:40,400
+أمام منزل محطم من الحيواناتالان تعرفين ان في مجتمع
+
+450
+00:36:40,400 --> 00:36:47,160
+حقه، انها مجتمع راسيسي، وانقاذ عبادة عبادة هي سنة
+
+451
+00:36:47,160 --> 00:36:52,840
+لهم، وانتظر حق هو مقفل بين علاقته مع مجتمعه
+
+452
+00:36:52,840 --> 00:37:02,780
+وعلاقته مع جامقرر أن ينقذ جيم، فإنه يثبت أن حسابه
+
+453
+00:37:02,780 --> 00:37:11,190
+الصحيح والخاطئ كان أقوى من ما علمه المجتمعونستطيع
+
+454
+00:37:11,190 --> 00:37:15,770
+أن نقول شيء عن Twin هنا عندما جيم كان يتكلم، قال
+
+455
+00:37:15,770 --> 00:37:21,870
+إنني سأعمل يوم و يوم لإرحال أطفالي و زوجتي من
+
+456
+00:37:21,870 --> 00:37:25,690
+السلاوية و بعد ذلك قال إنني سأخسرهم إذا لم أستطع
+
+457
+00:37:25,690 --> 00:37:30,040
+أن أشتريهم من عمليولهذا السبب، هنا الـTwin تعتقد
+
+458
+00:37:30,040 --> 00:37:34,620
+أننا لدينا أثنين أسلحة، الناس اللاجئين والاستخدام،
+
+459
+00:37:34,620 --> 00:37:39,080
+ولكن لا مشكلة أن تستخدم في أمام الناس اللاجئين،
+
+460
+00:37:39,080 --> 00:37:42,340
+إنها عزيزة للناس اللاجئين، لكي تستخدم الناس لكي
+
+461
+00:37:42,340 --> 00:37:45,200
+تستخدم الناس لكي تستخدم الناس لكي تستخدم الناس لكي
+
+462
+00:37:45,200 --> 00:37:49,500
+تستخدم الناس لكي تستخدم الناس
+
+463
+00:37:52,790 --> 00:37:56,730
+ونستطيع أن نقول شيء عن الناس، السحابين الذهباء، هم
+
+464
+00:37:56,730 --> 00:38:00,170
+قاموا بإعادة عقلهم بإعطاء الـHUK$20، نستطيع أن
+
+465
+00:38:00,170 --> 00:38:03,950
+نقول إنهم غير محميين، هم تماما مادية، هم يؤمنوا
+
+466
+00:38:03,950 --> 00:38:07,170
+أنهم يستطيعوا تغيير الإنسانية بمال
+
+467
+00:38:09,960 --> 00:38:14,940
+القصة الأولى من حقك تعرف أنهم تتكلمون عن كايرو
+
+468
+00:38:14,940 --> 00:38:20,620
+كثيرًا حقك يعطي صورة استيريوtype عن كايرو و جيم
+
+469
+00:38:20,620 --> 00:38:26,020
+على الجانب الآخر يعطي صورة جديدة لنا لنقرأها حقك
+
+470
+00:38:26,020 --> 00:38:29,200
+قال وكنت أتسأل إذا كنا نستطيع أن نعرفها عندما
+
+471
+00:38:29,200 --> 00:38:33,340
+وصلنا لها قلت لكي لا نفعل ذلك لأن كان لدي أشخاص
+
+472
+00:38:33,340 --> 00:38:38,310
+هنا يقولون أنه لم يكن هناك بقية المنزلين هناوإذا
+
+473
+00:38:38,310 --> 00:38:43,030
+لم يحدثوا أن يجعلوهم يلتقوا، كيف سنعرف أننا كنا
+
+474
+00:38:43,030 --> 00:38:47,330
+نمر من مدينة؟ لذلك، لديه صورة استيريوتيبية عن هذه
+
+475
+00:38:47,330 --> 00:38:51,390
+المناطق الغربية التي لا تتجمد مع الكثير من الناس،
+
+476
+00:38:51,390 --> 00:38:56,750
+إنها صورة عامة لنا كقرارينالصورة الثانية التي
+
+477
+00:38:56,750 --> 00:39:04,350
+تعرفها هي صورة جديدة لنا جيم قال هو قال والحق قال
+
+478
+00:39:04,350 --> 00:39:08,470
+هذا عن جيم هو قال أنه سيكون متأكد بأن يشاهدها لأنه
+
+479
+00:39:08,470 --> 00:39:13,010
+سيكون رجل مرحب لأنه شاهدها لذلك جيم يفكر في كايرو
+
+480
+00:39:13,010 --> 00:39:17,730
+كمصطلح مرحب يسمونه بعد ذلك كمصطلح مرحب لذلك فهو
+
+481
+00:39:17,730 --> 00:39:25,460
+يفكر فيها كمكان لحرية لهوالقصة الثالثة هي عن
+
+482
+00:39:25,460 --> 00:39:29,640
+المصادرة التي عيشت حقها هو يقول ماذا فعلت السيدة
+
+483
+00:39:29,640 --> 00:39:35,360
+واتسون لك أنك تستطيع تشاهدها اللعين تهرب من خلف
+
+484
+00:39:35,360 --> 00:39:40,360
+عينك ولا تقول أي كلمة واحدة فهو محطم بين مجتمعه،
+
+485
+00:39:40,360 --> 00:39:45,920
+بين عقله وشعوره بجهه، فهذا هو المصادرة القصة
+
+486
+00:39:45,920 --> 00:39:52,460
+السادسة ومثل هذه القصة لديها أكبر عرض لأنك تعرفكان
+
+487
+00:39:52,460 --> 00:39:59,160
+يعتقد أنه سيكون سنة لإبقاء جرميدي، لإخفاء جرميدي
+
+488
+00:39:59,160 --> 00:40:08,860
+وعندما قرر أن يقول .. و أعتقد أنه كتاب رسالة، قال
+
+489
+00:40:08,860 --> 00:40:10,980
+إنني تمشي خارج السن
+
+490
+00:40:16,580 --> 00:40:21,600
+السنة اللي تتكلم عنها، السنة هي كإبقاء السلاسل،
+
+491
+00:40:21,600 --> 00:40:26,400
+السنة هي أن تطلع عليهم، لذلك عندما قال انا مرحل
+
+492
+00:40:26,400 --> 00:40:33,460
+خارج السنة، كان يتكلم عن السنة من الله أن يكون في
+
+493
+00:40:33,460 --> 00:40:41,640
+اتفاق مع قيم مجتمعكالتي كانت حقيقة، أعتقد. في
+
+494
+00:40:41,640 --> 00:40:46,360
+القصة السادسة، في القصة الأخيرة، نستطيع أن نرى أن
+
+495
+00:40:46,360 --> 00:40:49,500
+حك كان موجودًا في أمام منزل مجتمعًا بحيوانات
+
+496
+00:40:49,500 --> 00:40:49,820
+لحيوانات لحيوانات لحيوانات لحيوانات لحيوانات
+
+497
+00:40:49,820 --> 00:40:52,960
+لحيوانات لحيوانات لحيوانات
+
+498
+00:40:52,960 --> 00:40:54,080
+لحيوانات لحيوانات لحيوانات لحيوانات لحيوانات
+
+499
+00:40:54,080 --> 00:41:06,780
+لحيوانات لحيوانات لحيوانات لحي
+
+500
+00:41:07,070 --> 00:41:14,390
+هك تم أخذه للأعلى من خلال باك كان عمره وكان مجرد
+
+501
+00:41:14,390 --> 00:41:17,970
+ملابس جديدة، فعائلته كانت تتعامل معه بطريقة جيدة
+
+502
+00:41:17,970 --> 00:41:23,830
+جدًا، فهك خلق خبرة أخرى هنا، قال إنه كان يعيش حياة
+
+503
+00:41:23,830 --> 00:41:30,890
+رائعة، ولكن أبوه و أمه ماتوا و أخوه و أخته كانت
+
+504
+00:41:30,890 --> 00:41:36,430
+تهرب، هذه الخبرة الثالثة في حلقتيعندما يستيقظ في
+
+505
+00:41:36,430 --> 00:41:41,530
+الصباح، ينسى إسمه، وكان ذلك مضحكًا جدًا، لكنه عاد
+
+506
+00:41:41,530 --> 00:41:48,090
+وطلب منه أن يطرد إسمه، وكان يعرف ما كان إسمه.
+
+507
+00:41:49,710 --> 00:41:54,510
+والآن، إذا قرأت القصة، يمكننا أن نرى .. يمكننا أن
+
+508
+00:41:54,510 --> 00:41:55,230
+نرى .. يمكننا أن نرى .. يمكننا أن نرى .. يمكننا أن
+
+509
+00:41:55,230 --> 00:41:55,890
+نرى .. يمكننا أن نرى .. يمكننا أن نرى .. يمكننا أن
+
+510
+00:41:55,890 --> 00:41:56,470
+نرى .. يمكننا أن نرى .. يمكننا أن نرى .. يمكننا أن
+
+511
+00:41:56,470 --> 00:41:56,750
+نرى .. يمكننا أن نرى .. يمكننا أن نرى .. يمكننا أن
+
+512
+00:41:56,750 --> 00:41:57,770
+نرى .. يمكننا أن نرى .. يمكننا أن نرى .. يمكننا أن
+
+513
+00:41:57,770 --> 00:42:01,350
+نرى .. يمكننا أن نرى ..
+
+514
+00:42:01,350 --> 00:42:08,190
+يمكنوكانت تسمية للعيشة الارستقراطية، كانوا يعيشوا
+
+515
+00:42:08,190 --> 00:42:11,930
+في منزلين كبيرين، كل عائلة من العائلة كانت لديها
+
+516
+00:42:11,930 --> 00:42:19,200
+عميل وما إلى ذلكSo this is a quote. And when I
+
+517
+00:42:19,200 --> 00:42:22,440
+waked up in the morning, jatted all, I had forgot
+
+518
+00:42:22,440 --> 00:42:26,580
+what my name was. So I laid there about an hour
+
+519
+00:42:26,580 --> 00:42:29,500
+trying to think, and when Buck waked up, I says,
+
+520
+00:42:29,800 --> 00:42:33,300
+can you spell Buck? Yes, he says. I bet you cannot
+
+521
+00:42:33,300 --> 00:42:37,220
+spell my name, says I. I bet you what you dare I
+
+522
+00:42:37,220 --> 00:42:41,090
+can, says he.All right, says I, go ahead. So, he
+
+523
+00:42:41,090 --> 00:42:45,030
+spells the name. There now, he says, Well, says I,
+
+524
+00:42:45,170 --> 00:42:47,990
+you done it. But I did not think you could. It
+
+525
+00:42:47,990 --> 00:42:51,050
+ain't no slouch of a name to spell right off
+
+526
+00:42:51,050 --> 00:42:54,750
+without studying. So, you know. It's too funny.
+
+527
+00:42:54,790 --> 00:42:57,650
+But as I said, like this is rediscovering
+
+528
+00:42:57,650 --> 00:43:00,910
+yourself. It's search for identity. So, getting
+
+529
+00:43:00,910 --> 00:43:05,330
+somebody to spell your nameلتجعلك ك .. حسنا انت
+
+530
+00:43:05,330 --> 00:43:11,130
+كمان تكتشف نفسك لدرجة ما كنت .. كمان كنت .. كمان
+
+531
+00:43:11,130 --> 00:43:13,270
+.. كمان .. كمان .. كمان .. كمان .. كمان .. كمان ..
+
+532
+00:43:13,270 --> 00:43:13,610
+كمان .. كمان .. كمان .. كمان .. كمان .. كمان ..
+
+533
+00:43:13,610 --> 00:43:15,850
+كمان .. كمان .. كمان .. كمان .. كمان .. كمان ..
+
+534
+00:43:15,850 --> 00:43:16,570
+كمان .. كمان .. كمان .. كمان .. كمان .. كمان ..
+
+535
+00:43:16,570 --> 00:43:21,830
+كمان .. كمان .. كمان .. كمانلدينا قصة طويلة الآن،
+
+536
+00:43:21,830 --> 00:43:25,390
+القصة الثالثة عشر، وهي عن اتوا العائلات
+
+537
+00:43:25,390 --> 00:43:32,930
+Grandford's وChiperson's، فـHuck كان مقدمًا للرئيس
+
+538
+00:43:32,930 --> 00:43:39,350
+للعائلة اللي يسمى Grandford، هو رجل طويل، رجل رقص،
+
+539
+00:43:39,350 --> 00:43:43,790
+لديه خمس أطفال، Bob, Tom, Charlotte, Sophie وBuck
+
+540
+00:43:44,310 --> 00:43:49,170
+أخر عائلة الهجوم كانت تعيش في المكان نفسه،
+
+541
+00:43:49,170 --> 00:43:53,330
+الشبارتسان كانوا متساويين، لديهم نفس الإحترام، نفس
+
+542
+00:43:53,330 --> 00:44:01,910
+الهجوم و لديهم محادثة بينهم لقرية 30 سنةواحد اليوم
+
+543
+00:44:01,910 --> 00:44:07,490
+هاك و باك كانوا يشوفوا
+
+544
+00:44:07,490 --> 00:44:13,430
+شخص يدعى حارفي شيبردستان و باك كان يطلع عليه و خسر
+
+545
+00:44:13,430 --> 00:44:18,830
+النقطة هاك و باك حاولوا الهروب و هما هروبوا و
+
+546
+00:44:18,830 --> 00:44:24,190
+عندما حاول هاك أند باكعن السبب لماذا كان يطلق
+
+547
+00:44:24,190 --> 00:44:30,390
+النار عليه قال أن الانسانين كانت عارفة وعندما أسأل
+
+548
+00:44:30,390 --> 00:44:38,410
+عن السبب قال أنه لا يعرف السبب وهو مضحك جدا لأنه
+
+549
+00:44:38,410 --> 00:44:42,690
+بدأت ولكنهم نسيوا عن القصة الحقيقية كيف بدأت
+
+550
+00:44:42,690 --> 00:44:48,720
+ولكنهم ما زالوا يقاتلون بعضهم البعضماييب او غالب؟
+
+551
+00:44:48,720 --> 00:44:54,940
+كم شخصية هؤلاء الناس؟ في الأسبوع السادسة، كانت هذه
+
+552
+00:44:54,940 --> 00:45:00,640
+العائلات في المسجد. هم ذهبوا إلى المسجد ولكنهم
+
+553
+00:45:00,640 --> 00:45:08,560
+قتلوا بعضهم البعض. هذا أسلوب لنا كفلسطينيين. نحن
+
+554
+00:45:08,560 --> 00:45:13,180
+أخوين و أخوات ولكننا نقاتلوا بعضنا البعض. نأكلوا
+
+555
+00:45:13,180 --> 00:45:16,670
+بعضنا البعض.وانت عارف انهم ذهبوا الى المسجد اللي
+
+556
+00:45:16,670 --> 00:45:22,850
+هو مكان ديني مع أسلحة والقصة كانت عن حب أخي وانت
+
+557
+00:45:22,850 --> 00:45:26,690
+عارف وانت عارف وانت عارف وانت عارف وانت عارف وانت
+
+558
+00:45:26,690 --> 00:45:28,530
+عارف وانت عارف وانت عارف وانت عارف وانت عارف وانت
+
+559
+00:45:28,530 --> 00:45:32,480
+عارف وانت عارف وانت عارف وانت عارف وانت عارفto ..
+
+560
+00:45:32,480 --> 00:45:35,560
+you know to .. to .. to make her fever that she
+
+561
+00:45:35,560 --> 00:45:40,380
+forgets his .. forgets her bible in the .. in the
+
+562
+00:45:40,380 --> 00:45:43,120
+church that she wants him to give it back to her
+
+563
+00:45:43,120 --> 00:45:49,680
+and when you know Hak is too curious he grabbed
+
+564
+00:45:49,680 --> 00:45:53,100
+the bible and shakes it he found a piece of paper
+
+565
+00:45:53,100 --> 00:45:58,750
+yes with .. with the words have passed tooو بعد
+
+566
+00:45:58,750 --> 00:46:03,290
+ذلك .. كانوا يحبوا بعضهم البعض، الحب و الهجوم لم
+
+567
+00:46:03,290 --> 00:46:08,630
+يعملوا، كانوا يحبوا بعضهم البعض، الحب و الهجوم لمي
+
+568
+00:46:08,630 --> 00:46:12,410
+كانوا يحبوا بعضهم البعض، الحب و الهجوم لمي كانوا
+
+569
+00:46:12,410 --> 00:46:14,900
+يحبوا بعضهم البعض، الحب و الهجوم لميو بعد ذلك مرشد
+
+570
+00:46:14,900 --> 00:46:22,000
+أو مجرد حق يأخذه إلى مكان يريد أن يريه شيء وكان
+
+571
+00:46:22,000 --> 00:46:27,840
+هناك جيم و بعد ذلك و في الليلة صوفي و حارفوري
+
+572
+00:46:27,840 --> 00:46:33,020
+شيبرتسون رحلوا و أسببوا حرب أخرى بين العائلات
+
+573
+00:46:33,020 --> 00:46:37,060
+الثانية حق يذهب و يجد جيم و يغادروا على القطار
+
+574
+00:46:41,960 --> 00:46:46,680
+الان في التفاصيل في هذه القصة نستطيع أن نرى أن
+
+575
+00:46:46,680 --> 00:46:50,980
+الطفل يعطي اختلاف بين اتنين حياته، الحياة على
+
+576
+00:46:50,980 --> 00:46:55,700
+القطار أو الحياة الطبيعية والحياة على البحر، لدينا
+
+577
+00:46:55,700 --> 00:47:02,120
+قطةالأن هاك و باك يتكلمون و هاك للمرة الأولى سمع
+
+578
+00:47:02,120 --> 00:47:08,640
+كلمة الهجوم، لم يعرف ما يعنيه، فقال، لم أسمع من
+
+579
+00:47:08,640 --> 00:47:12,380
+قبل كلمة الهجوم، أخبرني عنها، حسنًا، قال باك، كلمة
+
+580
+00:47:12,380 --> 00:47:16,580
+الهجوم هي هكذا، رجل لديه حاجة مع رجل آخر ويقتله،
+
+581
+00:47:16,580 --> 00:47:20,580
+ثم أخي رجل آخر يقتله، ثم الأخي الأخرين على كلا
+
+582
+00:47:20,580 --> 00:47:21,220
+الجانبين
+
+583
+00:47:25,290 --> 00:47:28,570
+والجميع يقتلوا بعضهم البعض و لا يوجد حرب أكتر
+
+584
+00:47:28,570 --> 00:47:34,270
+ولكنها تأخذ وقت طويل وهنا يمكننا أن نعمل مقارنة ما
+
+585
+00:47:34,270 --> 00:47:39,790
+بين حق و بق حق يبدو رومانسيا جدا هنا وهو مغنى جدا
+
+586
+00:47:39,790 --> 00:47:44,870
+ولكن بق كانوا في نفس العمر ولكن بق مستعد لقتل في
+
+587
+00:47:44,870 --> 00:47:49,710
+عمرهلذلك مرة أخرى لدينا مقارنة مثل .. نعم مقارنة
+
+588
+00:47:49,710 --> 00:47:54,410
+والعزيزي هو كل الوقت يحاول أن يجعل مقارنة بين حك
+
+589
+00:47:54,410 --> 00:48:00,320
+والناس الأخرى في الكتابةوالعزيزة أيضًا تحاول هنا
+
+590
+00:48:00,320 --> 00:48:06,240
+تتكلم عن .. تتكلم عن الضحك بين العائلين والعائلين
+
+591
+00:48:06,240 --> 00:48:10,020
+والعائلين والعائلين والعائلين والعائلين والعائلين
+
+592
+00:48:10,020 --> 00:48:10,100
+والعائلين والعائلين والعائلين والعائلين والعائلين
+
+593
+00:48:10,100 --> 00:48:10,120
+والعائلين والعائلين والعائلين والعائلين والعائلين
+
+594
+00:48:10,120 --> 00:48:13,180
+والعائلين والعائلين والعائلين والعائلين والعائلين
+
+595
+00:48:13,180 --> 00:48:20,380
+والعائلين والعائلين والعائلين والعائلين
+
+596
+00:48:20,380 --> 00:48:24,680
+والعائلين
+
+597
+00:48:24,680 --> 00:48:30,210
+والعائلين والعائولكنهم لم يكنوا يعرفوا ماذا كانت
+
+598
+00:48:30,210 --> 00:48:34,570
+القصيدة في أول مكان، لذلك حتى أبوه والناس القديمة
+
+599
+00:48:34,570 --> 00:48:37,410
+لم تكنوا يعرفوا السبب، وهذا هو شعور الإحترام اللي
+
+600
+00:48:37,410 --> 00:48:39,330
+لديهم، إنه كثير من المضحكين
+
+601
+00:48:43,770 --> 00:48:49,830
+أيضًا فكرة البحث عن الواقع يسمى نفسه جورج جاكسون
+
+602
+00:48:49,830 --> 00:48:56,250
+ويمكننا أن نلاحظ أنه يدعى أسماء على الأرض ولكن
+
+603
+00:48:56,250 --> 00:49:03,900
+عندما يكون في الطبيعة وعلى القطار فهو سعيدوالقصة
+
+604
+00:49:03,900 --> 00:49:07,660
+الثانية قالت أنه لا يوجد منزل مثل محطمة بعد كل
+
+605
+00:49:07,660 --> 00:49:10,600
+شيء، إنه يحب الحياة الطبيعية أكتر من الحياة الأخرى
+
+606
+00:49:10,600 --> 00:49:15,380
+كأنك تكون في مدينة أو مدينة تتعامل مع الناس
+
+607
+00:49:15,380 --> 00:49:22,260
+المخاطرة، تتعامل مع مجتمعات ماديةوأيضا نحن نلاحظ
+
+608
+00:49:22,260 --> 00:49:25,480
+.. نستطيع أن نلاحظ عبادة جيم إلى هاك يعرف أنه يمكن
+
+609
+00:49:25,480 --> 00:49:28,840
+أن يهرب عندما .. عندما اختلافوا ولكنه لم يفعل ذلك،
+
+610
+00:49:28,840 --> 00:49:33,980
+وانتظر هاك وقابلته للإنقاذ وفي الحلقة التاسعة عشر،
+
+611
+00:49:33,980 --> 00:49:37,460
+The Duke and The Dauphin، كانت عندما هاك أقابلتان
+
+612
+00:49:37,460 --> 00:49:41,300
+الانسانين، وقالوا له عن جيم وإنه عبارة عن عبادة
+
+613
+00:49:41,300 --> 00:49:43,680
+الانقاذ، ولم يرد
+
+614
+00:49:46,230 --> 00:49:52,690
+هل يمكنك أن تذهب للتعليم في كل حلقات؟ فهي توينت
+
+615
+00:49:52,690 --> 00:49:58,310
+تسمي الواقعين السحرين، هي نفس الفكرة أن الواقعين
+
+616
+00:49:58,310 --> 00:50:02,030
+السحرين للعيش على الجحيم، على الجحيم من الجحيم من
+
+617
+00:50:02,030 --> 00:50:02,490
+الجحيم من الجحيم من الجحيم من الجحيم من الجحيم من
+
+618
+00:50:02,490 --> 00:50:03,390
+الجحيم من الجحيم من الجحيم من الجحيم من الجحيم من
+
+619
+00:50:03,390 --> 00:50:03,510
+الجحيم من الجحيم من الجحيم من الجحيم من الجحيم من
+
+620
+00:50:03,510 --> 00:50:03,570
+الجحيم من الجحيم من الجحيم من الجحيم من الجحيم من
+
+621
+00:50:03,570 --> 00:50:04,150
+الجحيم من الجحيم من الجحيم من الجحيم من الجحيم من
+
+622
+00:50:04,150 --> 00:50:05,550
+الجحيم من الجحيم من الجحيم من الجحيم من الجحيم من
+
+623
+00:50:05,550 --> 00:50:08,070
+الجحيم من الجحيم من الجحيم من الجحيم من الجحيم من
+
+624
+00:50:08,070 --> 00:50:15,840
+الجحيم من الجحيم من الجوهي المعارضة بين الطبيعة
+
+625
+00:50:15,840 --> 00:50:22,320
+ومعارضة المجتمع وهنا أيضًا حق أظهر جانبه الواقعي
+
+626
+00:50:22,320 --> 00:50:28,040
+مرة أخرى عندما يقرر أنه لا يخبر الانسانين أنه
+
+627
+00:50:28,040 --> 00:50:34,520
+يعرفوا ما يتوقعونه حدث عشر عشر عشر عشر عشر عشر عشر
+
+628
+00:50:34,520 --> 00:50:36,760
+عشر عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+629
+00:50:36,760 --> 00:50:39,870
+عشرة عشرة عشرة عشرة عشرة عشرة عشرةالأسوأ الشيء
+
+630
+00:50:39,870 --> 00:50:44,530
+اللي فعلواه في هذه القصة كانوا يعملوا إعلانات
+
+631
+00:50:44,530 --> 00:50:47,870
+خاطئة، كما تعلمون إنهم خاطئين، وقاموا بإصلاح صورة
+
+632
+00:50:47,870 --> 00:50:55,420
+لـ Jim وقاموا بإعطاء 200 دولار لهمالاناليزة هنا هي
+
+633
+00:50:55,420 --> 00:51:00,060
+مقارنة أو مقارنة بين هاك والانسانين الشيخ والدفن
+
+634
+00:51:00,060 --> 00:51:05,340
+هاك في هذه القصة تحول لقصة أخرى عن اعتباره وعن
+
+635
+00:51:05,340 --> 00:51:09,820
+عائلته ولكنه هو هو كله وحتى ما يبقى مع الاخر كذلك
+
+636
+00:51:09,820 --> 00:51:15,830
+إنه يفعل هذا لسبب جيد على سبيل المثالوهو يرغب في
+
+637
+00:51:15,830 --> 00:51:19,670
+حماية جيم، وعلى الجانب الدكي والدفين يحرروا القصص
+
+638
+00:51:19,670 --> 00:51:23,090
+أيضًا، ولكنهم فعلوا ذلك لتخطيط الناس ومخاطرهم،
+
+639
+00:51:23,090 --> 00:51:27,130
+وكذلك لتخطيط أموالهم أيضًا في هذه القصة، توين
+
+640
+00:51:27,130 --> 00:51:33,270
+يتكلم عن مخالفة المجتمع، إنهم نايفين جدًا، إنهم
+
+641
+00:51:33,270 --> 00:51:39,870
+يؤمنون بالإنسانين والان في القصة 21 و22
+
+642
+00:51:43,600 --> 00:51:49,580
+سأتركهم لأنهم يتكرروا نفس الأفكار والأن في القصة
+
+643
+00:51:49,580 --> 00:51:53,780
+23 هنا
+
+644
+00:51:53,780 --> 00:51:58,000
+حاك يدرك أن الناس في المدينة مقصودة وسهلة للغاية
+
+645
+00:52:01,720 --> 00:52:04,220
+So he says next day you couldn't hear nothing
+
+646
+00:52:04,220 --> 00:52:07,380
+around the town but how splendid the show was, the
+
+647
+00:52:07,380 --> 00:52:12,200
+show that the two men did The people of the town
+
+648
+00:52:12,200 --> 00:52:15,380
+were happy and they believed them so they were too
+
+649
+00:52:15,380 --> 00:52:18,380
+gullible and easily swayed and he decides .. he
+
+650
+00:52:18,380 --> 00:52:20,640
+said something about kings that they are all
+
+651
+00:52:20,640 --> 00:52:21,940
+mighty ordinary
+
+652
+00:52:24,610 --> 00:52:27,850
+وأخيرًا عندما .. كما تعلمين في هذه القصة أيضًا جيم
+
+653
+00:52:27,850 --> 00:52:32,530
+تقول لحقق قصة عن أبنته وكم كان يحبها، كانت كقصة
+
+654
+00:52:32,530 --> 00:52:39,370
+جميلة من جيم ولدينا اختلاف مخفي هنانحن نستطيع أن
+
+655
+00:52:39,370 --> 00:52:48,050
+نعمل مقارنة بين أبو حقس وبين أبو جيم جيم كان أبوه
+
+656
+00:52:48,050 --> 00:52:54,750
+رائع لكن أبو حقس كان أبوه الأسوأ حقس
+
+657
+00:52:54,750 --> 00:52:59,550
+يتكلم عن أبو جيم أعتقد أنه كان يهتم بنفسه بالناس
+
+658
+00:52:59,550 --> 00:53:05,230
+كما يفعل الشباب بالنسبة لديران وهكذا شكرا للمساعدة
+
+659
+00:53:08,900 --> 00:53:14,880
+شكرا يا أحسان على هذه التقدم، أعرف أنه ليس بسهولة
+
+660
+00:53:14,880 --> 00:53:22,520
+تقدم 12 قصة، نعم، هنا لدينا محافظة حقيقية، وأعتقد
+
+661
+00:53:23,310 --> 00:53:27,310
+عرفت أن حك يجب أن يكون فخرا هذه هي الحفاظات
+
+662
+00:53:27,310 --> 00:53:31,770
+الحقيقية وأعتقد أنك تعرف كل الوقت كان يقول أتمنى
+
+663
+00:53:31,770 --> 00:53:38,590
+أن توم قد جئ ورأيني إنه مثير للإهتمام كيف يتطور حك
+
+664
+00:53:38,590 --> 00:53:51,070
+كيف علاقة حك مع جيم أكتر كيف حك يخلق
+
+665
+00:53:51,950 --> 00:53:58,130
+القصة و في نفس الوقت مثلًا جيم لديه شيء لأخبره
+
+666
+00:53:58,130 --> 00:54:03,170
+مثلًا عندما يتكلمون عن اللغة كانوا .. إنها نوع من
+
+667
+00:54:03,170 --> 00:54:06,990
+ما نسميه Grotesk ما هي الـ Grotesk؟ مثلًا أن تستمر
+
+668
+00:54:06,990 --> 00:54:14,780
+في إمتع شيء لكي تنجحشيء مثل ما كانوا يريدونه يقوله
+
+669
+00:54:14,780 --> 00:54:19,160
+مثل .. لأن الناس إنسان، لذلك يجب أن يتحدثوا بلغة،
+
+670
+00:54:19,160 --> 00:54:22,780
+تعرفين؟ ليس هناك نقطة في العبادة، تعرفين؟ لأن
+
+671
+00:54:22,780 --> 00:54:26,120
+الناس تتحدث بلغة، لذا لماذا لا يكونوا متساويين؟
+
+672
+00:54:26,120 --> 00:54:29,100
+لماذا .. لذا فإن الفكرة أو النوع من العبادة
+
+673
+00:54:29,100 --> 00:54:33,870
+المسؤولة هنامرة أخرى، كان هناك كرسيزم كبير
+
+674
+00:54:33,870 --> 00:54:41,230
+للدينية، الكتاب بدأ بكرسيزم تلك الناس المسلحة،
+
+675
+00:54:41,230 --> 00:54:45,750
+السيدة دوغلاس و السيدة واتسون، وهنا مرة أخرى،
+
+676
+00:54:45,750 --> 00:54:51,750
+لدينا كرسيزم لأولئك الذين كانوا يقاتلون بعضهم
+
+677
+00:54:51,750 --> 00:54:58,110
+البعضلدينا أيضًا كرسيزم كل شخص مثلًا هو المال
+
+678
+00:54:58,110 --> 00:55:02,570
+المال تتحرك مثلًا المال هو ال .. مثلًا الذين كانوا
+
+679
+00:55:02,570 --> 00:55:06,290
+الراجل والراجل كانوا مثلًا الناس الذين كانوا
+
+680
+00:55:06,290 --> 00:55:11,190
+يدفعون المال للناس وكانوا من أجل قصصهم ومن أجل
+
+681
+00:55:11,190 --> 00:55:14,950
+التصرف روميو وجوليويت والناس كانت تؤمن بهم وكانوا
+
+682
+00:55:14,950 --> 00:55:20,510
+يبكوا فهنا مرة أخرى لدينا الكثير من المتافيكسياالـ
+
+683
+00:55:20,510 --> 00:55:26,050
+Metafiction مثلًا تبدأ من Walter Scott لأنه كان
+
+684
+00:55:26,050 --> 00:55:31,090
+يتكلم عن Walter Scott وكان يعتقد أن طريقة
+
+685
+00:55:31,090 --> 00:55:34,630
+الرومانسية أو الرومانسية البريطانية كانت ماتت،
+
+686
+00:55:34,630 --> 00:55:40,730
+كانت تتلقى، كانت مثل محطمة ومرة أخرى مثلًا، لدينا
+
+687
+00:55:40,730 --> 00:55:47,650
+هذا الـGullibility من الناس مثلًا، هم .. أو هم
+
+688
+00:55:47,650 --> 00:55:52,420
+مرتبطون بـ Sentimentalلتراتير مثلًا طوال الوقت هم
+
+689
+00:55:52,420 --> 00:55:55,980
+مهتمين باللتراتير المرحلية لذلك كانوا يبكوا كانوا
+
+690
+00:55:55,980 --> 00:56:00,420
+يغيّروا عقلهم ربما رأيت هذا لذلك متافيكشن موجود
+
+691
+00:56:00,420 --> 00:56:06,940
+هناك مثلًا حكينا يصبح أعني أسلوبنا يصبح أكثر
+
+692
+00:56:06,940 --> 00:56:12,380
+مادرًا هو يتطور نفسه نفسه نفسه نفسه نفسه نفسه نفسه
+
+693
+00:56:12,380 --> 00:56:12,440
+نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه نفسه
+
+694
+00:56:12,440 --> 00:56:18,450
+نفسه نفسه نفسه نفسه نفسه نفسهلتحرير جيم، أعتقد
+
+695
+00:56:18,450 --> 00:56:22,830
+أننا يمكننا أن نذكره مثلًا في الحفاظ على حياته
+
+696
+00:56:22,830 --> 00:56:30,450
+عندما كان الراجل و الراجل يلعبان، كان يشاهد، لكن
+
+697
+00:56:30,450 --> 00:56:39,090
+عندما كانت تلك الطريقاتسنحرر الناس سنرىه يقفز و
+
+698
+00:56:39,090 --> 00:56:43,430
+يهاجم و أعتقد أن هذا ما رأيناه مع الـ Willock بعد
+
+699
+00:56:43,430 --> 00:56:49,110
+ذلك مثلًا في القصص التالية عندما حك كان .. أعني
+
+700
+00:56:49,110 --> 00:56:53,430
+عندما الـ Duke و ال .. كانوا يأخذون المال من
+
+701
+00:56:53,430 --> 00:56:58,890
+الأطفال، لذا هو كتاب مهم جدًا أعتقدI wanted to
+
+702
+00:56:58,890 --> 00:57:03,410
+share with you the quotations but it seems we run
+
+703
+00:57:03,410 --> 00:57:07,070
+out of time so next time we are going to see
+
+704
+00:57:07,070 --> 00:57:11,610
+another presenter and hopefully we can show you or
+
+705
+00:57:11,610 --> 00:57:14,170
+share with you the quotations thank you very much
+
+706
+00:57:14,170 --> 00:57:18,270
+for being very active today I wish you continue
+
+707
+00:57:18,270 --> 00:57:20,990
+reading and participate more thank you
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Hg_M1-QCMds_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Hg_M1-QCMds_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..94e16796bbcd4c8e881338aaa38124b75f4651ff
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Hg_M1-QCMds_raw.json
@@ -0,0 +1 @@
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لعالم جديد يبحثون عن مدينة متعددة هم كلاموا عن قوانين من المصادر مجموعة او شرطة من الناس التي كانت هناك وفي كل حالة تكون هناك نظرية إيوتوبيا الجمهوريين و القواكرين شارتوا تجربة الوصول للعالم الجديد لتكونوا قادرين", "tokens": [6027, 7435, 2304, 3224, 13063, 1829, 9957, 4032, 6027, 4587, 14407, 4117, 2288, 9957, 4032, 36520, 14407, 5296, 3615, 45340, 10874, 16254, 3215, 7251, 49628, 12984, 11536, 18871, 3714, 3215, 9957, 3660, 44650, 22488, 41891, 8032, 2304, 9122, 15040, 2304, 14407, 18871, 12174, 2407, 7649, 9957, 9154, 9673, 9381, 18513, 2288, 3714, 7435, 2304, 2407, 27884, 1975, 2407, 13412, 2288, 9566, 3660, 9154, 2423, 8315, 3794, 38392, 25961, 2655, 34105, 4117, 4032, 41185, 28242, 11331, 6027, 3660, 6055, 30544, 34105, 4117, 8717, 19913, 2288, 10632, 11933, 1829, 35473, 2407, 21292, 995, 2423, 7435, 2304, 3224, 13063, 1829, 9957, 4032, 25062, 14407, 4117, 2288, 9957, 13412, 9640, 2655, 14407, 6055, 7435, 25513, 3660, 2423, 2407, 9381, 12610, 24976, 3615, 45340, 25724, 16254, 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They were written in plain style and at the same time they used some paradoxes, some ironies. But mainly they were written in plain style. Why? Because they had a message to deliver. 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diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f71766c16f495b76e6f24d1d6fb4ef8ea469db6c
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Id0_2Ro4-u8_postprocess.srt
@@ -0,0 +1,3300 @@
+1
+00:00:00,000 --> 00:00:00,140
+موسيقى
+
+2
+00:00:20,920 --> 00:00:23,760
+Okay بسم الله الرحمن الرحيم والصلاة والسلام على
+
+3
+00:00:23,760 --> 00:00:28,220
+أشرف المرسلين Welcome my students to the fourth
+
+4
+00:00:28,220 --> 00:00:34,100
+class in American Lit Today you could say we are
+
+5
+00:00:34,100 --> 00:00:36,500
+going to start you know because in the three
+
+6
+00:00:36,500 --> 00:00:40,900
+previous lectures we were giving you know they
+
+7
+00:00:40,900 --> 00:00:44,980
+were introductory mainly introductoryاليوم سوف
+
+8
+00:00:44,980 --> 00:00:53,140
+نوضع، نركز على تأكيد المصادر الكتابية المكتوبة في
+
+9
+00:00:53,140 --> 00:00:56,820
+الوقت العسكري وكما قلنا في الوقت السابق، إنه مهم
+
+10
+00:00:56,820 --> 00:01:00,500
+جدًا أن نحن ننظر إلى الكتابة المكتوبة في الوقت
+
+11
+00:01:00,500 --> 00:01:10,160
+العسكري لأن، أعني، هذه مصادرة وأنا متأكد أن كما
+
+12
+00:01:10,160 --> 00:01:15,290
+قلنا في مهمات الدراسة، يجب أن نترسىكما تعلمين كيف
+
+13
+00:01:15,290 --> 00:01:19,890
+تتطور مواصلة معينة إلى أن تصبح مواصلة نحن يجب أن
+
+14
+00:01:19,890 --> 00:01:24,610
+نراعى كيف اختلافات معينة اختلفت، لذلك سلسلة نحن
+
+15
+00:01:24,610 --> 00:01:30,910
+ستكون مثلًاI'm going like to start by asking you
+
+16
+00:01:30,910 --> 00:01:34,350
+about the reading of this week I mean Anne
+
+17
+00:01:34,350 --> 00:01:38,370
+Bradstreet then I'll be giving my presentation or
+
+18
+00:01:38,370 --> 00:01:42,270
+my lecture and then you know the two students who
+
+19
+00:01:42,270 --> 00:01:46,590
+are waiting impatiently are you know to give their
+
+20
+00:01:46,590 --> 00:01:49,270
+presentation I know they're worried because they
+
+21
+00:01:49,270 --> 00:01:52,530
+might think that we are goingto take words out of
+
+22
+00:01:52,530 --> 00:01:56,510
+their mouth but I promise you not okay we are
+
+23
+00:01:56,510 --> 00:01:59,730
+going to integrate ourselves you know into your
+
+24
+00:01:59,730 --> 00:02:09,310
+class good you must have read about her so what do
+
+25
+00:02:09,310 --> 00:02:14,880
+you want to tell me do you like her?أنا أعرف انها
+
+26
+00:02:14,880 --> 00:02:19,520
+امرأة .. هل أعجبتها؟ هل أعجبتها الكتابة؟ لا ..
+
+27
+00:02:19,520 --> 00:02:25,760
+أعجبتها .. أعجبتها
+
+28
+00:02:25,760 --> 00:02:25,960
+.. أعجبتها .. أعجبتها .. أعجبتها .. أعجبتها ..
+
+29
+00:02:25,960 --> 00:02:25,980
+أعجبتها .. أعجبتها .. أعجبتها .. أعجبتها ..
+
+30
+00:02:25,980 --> 00:02:26,900
+أعجبتها .. أعجبتها .. أعجبتها .. أعجبتها ..
+
+31
+00:02:26,900 --> 00:02:26,920
+أعجبتها .. أعجبتها .. أعجبتها .. أعجبتها ..
+
+32
+00:02:26,920 --> 00:02:29,140
+أعجبتها .. أعجبتها .. أعجبتها .. أعجبتها ..
+
+33
+00:02:29,140 --> 00:02:30,580
+أعجبتها
+
+34
+00:02:34,390 --> 00:02:41,390
+سوف أجعلك تقرأها لاحقا، لكن دعني أخذ نظرية عامة عن
+
+35
+00:02:41,390 --> 00:02:45,350
+.. نعم، بفضل الله، تغريدة؟ أنا أحب الـ urge في
+
+36
+00:02:45,350 --> 00:02:51,010
+كتابتها، كانت تكتب من خارج نظرية أفيمنسية،
+
+37
+00:02:51,010 --> 00:02:55,370
+كانت تريد .. تعرفين أن الفيمينيزم لم يكن هناك؟ولكن
+
+38
+00:02:55,370 --> 00:03:03,670
+كانت .. كانت تريد أن تتحدث و تقضي ما رأيها من
+
+39
+00:03:03,670 --> 00:03:08,310
+مجتمع رجل محكم .. تقصد أن الـ Puritan كانت مجتمع
+
+40
+00:03:08,310 --> 00:03:14,270
+رجل محكم؟ نعم، وكانت تقضي أحلام المرأة في ذلك
+
+41
+00:03:14,270 --> 00:03:14,810
+المجتمع
+
+42
+00:03:18,460 --> 00:03:22,440
+في الحقيقة، نعم، في الحقيقة، نعم، في الوقت الحاضر،
+
+43
+00:03:22,440 --> 00:03:27,440
+هي مقررة بأنها قائدة الفيمينيزم الأساسي، وأنا لدي
+
+44
+00:03:27,440 --> 00:03:29,960
+كتاب اليوم، أريد أن أشاركه معكم، إنه الـAmerican
+
+45
+00:03:29,960 --> 00:03:35,500
+Traptic، وأنبرالد ستريت تسمح بـMother of All، هي
+
+46
+00:03:35,500 --> 00:03:43,170
+حقيقةالقادة في حركة الفيموليزم، حتى في اليوم عندما
+
+47
+00:03:43,170 --> 00:03:47,510
+يتكلمون عن الفيموليزم يتكلمون عن ورجينا وولف، ولكن
+
+48
+00:03:47,510 --> 00:03:55,590
+بصراحة، إذا عدت إلى التاريخ، ستجد أنها كانت أم
+
+49
+00:03:55,590 --> 00:04:02,600
+كلها، أتعرف؟ حسنا، ماذا تريد أن تخبرني؟أنه حتى لو
+
+50
+00:04:02,600 --> 00:04:06,200
+كانت بيورتا، هي ضد الرجل وليس بيورتا نفسها، لأن
+
+51
+00:04:06,200 --> 00:04:09,680
+والدها بيورتا والدها بيورتاso she was not against
+
+52
+00:04:09,680 --> 00:04:12,740
+the dogma you know she was not against the dogma
+
+53
+00:04:12,740 --> 00:04:16,480
+again her you know stance towards religion you
+
+54
+00:04:16,480 --> 00:04:20,900
+know should be clarified in her poetry you know
+
+55
+00:04:20,900 --> 00:04:24,020
+yes she was puritan she was sincere faithful
+
+56
+00:04:24,020 --> 00:04:28,120
+puritan she was not against her dogma but you
+
+57
+00:04:28,120 --> 00:04:32,120
+think she was against the male dominated society
+
+58
+00:04:32,120 --> 00:04:40,960
+okayصحيح لم أقرأ أبدا لكي يكون رسالة شخصية
+
+59
+00:04:47,230 --> 00:04:51,030
+Okay, perhaps she's .. yeah, she humbles herself
+
+60
+00:04:51,030 --> 00:04:54,830
+down in her poetry, we don't know why, the
+
+61
+00:04:54,830 --> 00:04:57,930
+presenters won't tell us why, we don't want like
+
+62
+00:04:57,930 --> 00:05:00,490
+.. you know, because this is very confusing, you
+
+63
+00:05:00,490 --> 00:05:05,270
+know, her sarcastic tone, you know, was she
+
+64
+00:05:05,270 --> 00:05:07,690
+sarcastic or sincere, whatever, we don't know, you
+
+65
+00:05:07,690 --> 00:05:12,480
+knowأوكي، جيد، نعم، أرجوك أنا أحب صدرتها بأن الناس
+
+66
+00:05:12,480 --> 00:05:17,640
+تقدر تكتب كشخص من الباطل وليس كما كانت تتصرف في
+
+67
+00:05:17,640 --> 00:05:24,000
+المجتمع البروتيني نعم، أنت تحب طريقةها تحاول أن
+
+68
+00:05:24,000 --> 00:05:27,220
+تظهر أن الناس تقدر تكتب نعم، نعم، نعم، نعم، نعم،
+
+69
+00:05:27,220 --> 00:05:29,740
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+70
+00:05:29,740 --> 00:05:29,780
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+71
+00:05:29,780 --> 00:05:30,840
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+72
+00:05:30,840 --> 00:05:36,170
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعمإحسان يقول
+
+73
+00:05:36,170 --> 00:05:38,830
+إن أول مرأة تتعامل مع شخصية إحسانية وليس مع شخصية
+
+74
+00:05:38,830 --> 00:05:40,430
+إحسانية بشكل كام
+
+75
+00:05:57,260 --> 00:06:00,580
+Okay for those students I told you like you should
+
+76
+00:06:00,580 --> 00:06:02,600
+come ready to this class you know it's very
+
+77
+00:06:02,600 --> 00:06:06,700
+important to read now I'm going to visit these
+
+78
+00:06:06,700 --> 00:06:10,000
+classes and to see to see who is raising her hand
+
+79
+00:06:10,000 --> 00:06:13,940
+it's very important yes the last one before we
+
+80
+00:06:13,940 --> 00:06:18,700
+give ..بالنسبة للدراسة الأمريكية التي تسمى
+
+81
+00:06:18,700 --> 00:06:24,920
+Identity كانت المرأة مدهشة تحت الضغط ولم يكن هناك
+
+82
+00:06:24,920 --> 00:06:27,680
+مشكلة بالنسبة للدراسة الامريكية نعم، الموضوع الـ
+
+83
+00:06:27,680 --> 00:06:33,740
+Identity هو موضوع أخر ربما كانت المقابلين عالية،
+
+84
+00:06:33,740 --> 00:06:36,380
+نحن نجعل حياةك صعبة ما كانوا يفكرونه؟ لا، لا، لا،
+
+85
+00:06:36,380 --> 00:06:40,860
+لقد قلنا لا شيء، إذا قلنا هذا يعني مثلًا، نعم,
+
+86
+00:06:40,960 --> 00:06:41,580
+Lina؟
+
+87
+00:06:45,130 --> 00:06:50,650
+عشان كتابة موسيقى .. كم موسيقى لدينا؟ كم موسيقى
+
+88
+00:06:50,650 --> 00:06:54,330
+لدينا في الميثولوجيا القديمة؟ 9 موسيقى .. 9 موسيقى
+
+89
+00:06:54,330 --> 00:06:55,630
+.. 9 موسيقى .. 9 موسيقى .. 9 موسيقى .. 9 موسيقى ..
+
+90
+00:06:55,630 --> 00:06:55,970
+9 موسيقى .. 9 موسيقى .. 9 موسيقى .. 9 موسيقى .. 9
+
+91
+00:06:55,970 --> 00:06:56,050
+موسيقى .. 9 موسيقى .. 9 موسيقى .. 9 موسيقى .. 9
+
+92
+00:06:56,050 --> 00:06:57,050
+موسيقى .. 9 موسيقى .. 9 موسيقى .. 9 موسيقى .. 9
+
+93
+00:06:57,050 --> 00:07:05,770
+موسيقى .. 9 موسيقى .. 9 موسيقى ..
+
+94
+00:07:05,770 --> 00:07:11,590
+9 موسي
+
+95
+00:07:13,790 --> 00:07:17,070
+الأن أنا لا أكون مبادرة، أعرف، لكن إذا كنت لست
+
+96
+00:07:17,070 --> 00:07:20,750
+فيمينيست، فلا يجب أن أقضي أو أكره كتابتهم، لأنني
+
+97
+00:07:20,750 --> 00:07:24,170
+لست مجاهدة الفيمينيست. الموضوع هو أنني أحب فكرة
+
+98
+00:07:24,170 --> 00:07:29,250
+الكتابة تكون كتابة بالنسبة لـArt for Art's sake،
+
+99
+00:07:29,250 --> 00:07:33,230
+ليس لكي أشرح نظرياتي وفكرياتي، لكني أعرف أني لم
+
+100
+00:07:33,230 --> 00:07:36,890
+أكنلكن أنا أعرف أنه لم يكن من أجل الكتابة أو
+
+101
+00:07:36,890 --> 00:07:40,450
+الكتابة بشكل عام، لأن صوتها لم يكن ممنع إلى الناس
+
+102
+00:07:40,450 --> 00:07:45,970
+غير مسموحة، بالضبط مثل براد ستريت. أنا أقدر حاولت
+
+103
+00:07:45,970 --> 00:07:50,490
+أن أدفع نظراتها المسلمة و المسلمة المسلمة التي
+
+104
+00:07:50,490 --> 00:07:55,910
+تعتبر محددةوهو معروف أن الرجال لم يكنوا مسموحين
+
+105
+00:07:55,910 --> 00:07:59,830
+للكتابة أو انهم كانوا غير مسموحين من كتابة
+
+106
+00:07:59,830 --> 00:08:05,130
+الكتابة، لذلك كتابتهم كانوا محطمين، ولكن هنا لدينا
+
+107
+00:08:05,130 --> 00:08:11,980
+أول كتابة تكتب الكتابة في وقتهابعد ذلك، بدأت قصها
+
+108
+00:08:11,980 --> 00:08:17,860
+بـIrony بإدخال أسلحة المرأة وفي فعل ذلك، كانت تقوم
+
+109
+00:08:17,860 --> 00:08:24,400
+بإظهار الفكرة المسكينة المغضبة ومناقشهم بإنتاج هذه
+
+110
+00:08:24,400 --> 00:08:29,240
+القصة فأنا أرى أنه جيد جدا بإستخدام هذه الـIrony،
+
+111
+00:08:29,240 --> 00:08:34,860
+كانت جيدة جدًا وكانت تستمر في تفسير أن
+
+112
+00:08:37,190 --> 00:08:41,730
+لديها موسيقى عشرية وهو جيد جدا لها وعندما كانت
+
+113
+00:08:41,730 --> 00:08:46,670
+تخبرنا عن المدينة الكريسية أن هناك موسيقى كانت
+
+114
+00:08:46,670 --> 00:08:50,830
+جيدة جدا لذا أستطيع أن أشعر بالغضب في الستانزا
+
+115
+00:08:50,830 --> 00:08:54,630
+الخامسة لأن المرأة لم تكن خلقها لتكون في المنزل و
+
+116
+00:08:54,630 --> 00:08:59,500
+لتستخدم الأشياء اللوحيةو أخيرًا أحب فكرة القصة و
+
+117
+00:08:59,500 --> 00:09:04,760
+الهجوم للرسالة لتستخدم كلمات لتظهر غضبها و أشعارها
+
+118
+00:09:04,760 --> 00:09:09,420
+ولكني لا أجد فرحة بينما أقرأها شكرا جزيلا لك لا
+
+119
+00:09:09,420 --> 00:09:15,620
+أعرف لماذا لم تجد فرحة لك؟ يبدو أنها لأنها كانت
+
+120
+00:09:15,620 --> 00:09:26,680
+تمثل؟ولكن ما أهتم بإهتمامي في تجاربك هي تركيزك على
+
+121
+00:09:26,680 --> 00:09:29,840
+تقنياتها
+
+122
+00:09:29,840 --> 00:09:34,420
+التي كانت تهزم نفسها
+
+123
+00:09:38,170 --> 00:09:44,830
+أنا لا أعرف لماذا كان ذلك، لكن ربما .. لا أعرف، قد
+
+124
+00:09:44,830 --> 00:09:48,490
+يكون سركازم، قد يكون هذا، قد يكون طريقة التي
+
+125
+00:09:48,490 --> 00:09:54,490
+تستخدمها لحياة حياتها. على أية حال، اليوم أنا لا
+
+126
+00:09:54,490 --> 00:09:58,990
+أقدر تقدير، أنا أقدر تقدير صغير قبل التقدير،
+
+127
+00:09:58,990 --> 00:10:03,250
+فالخطوط هي مثل هذا، مكان الكتابة في Puritan،
+
+128
+00:10:03,250 --> 00:10:08,580
+Epistemologyأبسامة مثل الادعاء، Bradstreet وTaylor
+
+129
+00:10:08,580 --> 00:10:13,640
+لأنهم المعروفين أكتر، كما تعلمين، الروحانيين من
+
+130
+00:10:13,640 --> 00:10:17,120
+ذلك الوقت، وBradstreet الروحانية قليلاً، ليس
+
+131
+00:10:17,120 --> 00:10:22,500
+كثيراً، مواصلة، طريقة، وربما أمريكانية، لأن هذا،
+
+132
+00:10:22,500 --> 00:10:27,870
+كما تعلمين، سيكون ضوء مهم جدًا لننظر عليهالان سوف
+
+133
+00:10:27,870 --> 00:10:37,770
+ابدأ بقصة من كوتون مادر هي من بيه سالم هي كتابة
+
+134
+00:10:37,770 --> 00:10:44,890
+تحتوي على أرادات مثل ما يجب أن تفعل، كيف تتعامل،
+
+135
+00:10:44,890 --> 00:10:49,730
+فكان يتحدث هنا عن الكتابة وكيف يجب أن تكون الكتابة
+
+136
+00:10:49,730 --> 00:10:54,450
+لأن الانسانيين وضعوا الكثير من الحرقات على الكتابة
+
+137
+00:10:56,520 --> 00:11:01,580
+عرفت أنها سيئة .. الكتابة .. عرفت .. عرفت أن
+
+138
+00:11:01,580 --> 00:11:07,780
+الكتابة تتعلق بالعقل والعقل ليس مستقلين عرفت ..
+
+139
+00:11:07,780 --> 00:11:12,360
+لأن إذا كنت تريد أن تخبر الحقيقة عن الله ، فلا
+
+140
+00:11:12,360 --> 00:11:17,720
+تحتاج لعقل. لذلك مصادرهم في الكتابة كانوا قليل من
+
+141
+00:11:17,720 --> 00:11:21,880
+نقاط ، لم يحبوا ذلك وضعوا الكثير من الانضمامات.
+
+142
+00:11:21,880 --> 00:11:26,600
+ولكن عرفت .. حتى كتابة Cotton Motherكان .. كما
+
+143
+00:11:26,600 --> 00:11:33,100
+تقول .. هو يحفظ بعض الكتابة الأسطورية و بعض
+
+144
+00:11:33,100 --> 00:11:37,100
+الكتابة الدراسية فهنا هو يتكلم عن الكتابة و هو
+
+145
+00:11:37,100 --> 00:11:43,160
+يقول إذا فإن الأقصاد ليسوا دائما مطلوبين و عظيمين
+
+146
+00:11:43,160 --> 00:11:47,300
+و ربما يرغبوا أو يتوقعوا دعهم يعتبروا أن محافظة
+
+147
+00:11:47,300 --> 00:11:54,110
+الله ليس محافظتهم عننا مثل ما نفعلyou know like
+
+148
+00:11:54,110 --> 00:11:58,410
+God or you know .. doesn't need like ornamenting
+
+149
+00:11:58,410 --> 00:12:00,850
+language, figurative language, there is no need
+
+150
+00:12:00,850 --> 00:12:05,370
+for this, we have to be straightforwardأنا أعرف أن
+
+151
+00:12:05,370 --> 00:12:10,230
+هذا مفهوم لأن اللغة .. اللغة الكتابية هي مسموحية،
+
+152
+00:12:10,230 --> 00:12:12,890
+اللغة الكتابية هي متفاركية، وهناك الكثير من
+
+153
+00:12:12,890 --> 00:12:17,650
+المفاركات، لذلك هذا قليل من نفسي مقاوم، لكن موظفات
+
+154
+00:12:17,650 --> 00:12:20,990
+الـ Puritans للغاية بالقصة كانوا مقصودين جدًا،
+
+155
+00:12:20,990 --> 00:12:24,510
+قاموا بعمل عديد من الانضمامات، لم يحبوا القصة،
+
+156
+00:12:24,510 --> 00:12:28,850
+وحتى مثلًا عندما حصلت على المرأة، لم يسمحوا للمرأة
+
+157
+00:12:28,850 --> 00:12:32,690
+.. أو لم يقبلوا المرأة أن تكتب، انت تعرف انها
+
+158
+00:12:32,690 --> 00:12:38,050
+انضمام أخرFor we have respected rather a plain
+
+159
+00:12:38,050 --> 00:12:41,610
+translation than to smooth our verses with the
+
+160
+00:12:41,610 --> 00:12:46,150
+sweetness of any paraphrases No need for
+
+161
+00:12:46,150 --> 00:12:50,790
+ornamentation, no need for you know let's say
+
+162
+00:12:50,790 --> 00:12:54,490
+figurative versification of you know the bible or
+
+163
+00:12:54,490 --> 00:12:57,900
+the word of Godالكلام الله يجب أن يكون بطيق وهنا
+
+164
+00:12:57,900 --> 00:13:01,400
+نتحدث عن طريقة بطيق لأن الطريقة بطيق هي مميزة
+
+165
+00:13:01,400 --> 00:13:09,260
+مخصصة من الكتابة الأمريكية الكولونية الأولى لأننا
+
+166
+00:13:09,260 --> 00:13:16,020
+احترمنا أكثر من ترجمة بطيق لكي نحرر قصصنا مع حلوة
+
+167
+00:13:16,020 --> 00:13:21,420
+من أي مصطلحات و لذلك قمنا بعمل اعتبار أكثر من
+
+168
+00:13:21,420 --> 00:13:28,130
+الهجومفدالية أكتر من الكتابة في الترجمة من الكلمات
+
+169
+00:13:28,130 --> 00:13:31,870
+الهيبرا إلى اللغة الإنجليزية وكتابة ديفيدز إلى
+
+170
+00:13:31,870 --> 00:13:36,790
+الميتر الإنجليزي لذلك يمكننا أن نغنى في صينيا
+
+171
+00:13:36,790 --> 00:13:42,830
+أغنية الله بحفظه بطريقة نفسه إلى أنه يأخذنا من
+
+172
+00:13:42,830 --> 00:13:49,110
+هناك ويغنى جميع حلواتنا ويطلب مننا أن ندخل إلى
+
+173
+00:13:49,110 --> 00:13:54,300
+مرحلتنا لنغنى الهلجة الأبديةOkay, so this is
+
+174
+00:13:54,300 --> 00:13:57,200
+clear, this is the Puritan's stance against poetry
+
+175
+00:13:57,200 --> 00:14:03,020
+But as I said, they allowed didactic poetry And I
+
+176
+00:14:03,020 --> 00:14:07,840
+think you know, the most prominent religious poet
+
+177
+00:14:07,840 --> 00:14:13,460
+of the time was Michael Wigginsworth He was the
+
+178
+00:14:13,460 --> 00:14:15,900
+poet of the colonial period, he wrote a poem
+
+179
+00:14:15,900 --> 00:14:22,980
+calledوكانت مليئة من الميتر ومليئة من الموسيقى
+
+180
+00:14:22,980 --> 00:14:26,340
+وكانت مليئة من الموسيقى وكانت مليئة من الموسيقى
+
+181
+00:14:26,340 --> 00:14:27,020
+وكانت مليئة من الموسيقى وكانت مليئة من الموسيقى
+
+182
+00:14:27,020 --> 00:14:27,640
+وكانت مليئة من الموسيقى وكانت مليئة من الموسيقى
+
+183
+00:14:27,640 --> 00:14:28,540
+وكانت مليئة من الموسيقى وكانت مليئة من الموسيقى
+
+184
+00:14:28,540 --> 00:14:30,740
+وكانت مليئة من الموسيقى وكانت مليئة من الموسيقى
+
+185
+00:14:30,740 --> 00:14:31,200
+وكانت مليئة من الموسيقى وكانت مليئة من الموسيقى
+
+186
+00:14:31,200 --> 00:14:34,820
+وكانت مليئة من الموسيقى وكانت مليئة من الموسيقى
+
+187
+00:14:34,820 --> 00:14:39,820
+وكانت مليئة من الموسيقى وكانت مليئكما قلت، سنعود
+
+188
+00:14:39,820 --> 00:14:42,460
+إلى مايكل ويرث ولكننا سنستمر في الحديث عن
+
+189
+00:14:42,460 --> 00:14:45,940
+الـPuritans الـPuritans كانوا مخيفين من الـPoetry
+
+190
+00:14:45,940 --> 00:14:52,020
+لأنهم كما
+
+191
+00:14:52,020 --> 00:14:57,300
+قلت، الـPoetry كانت تدفع الرسالة عن الله،
+
+192
+00:14:57,300 --> 00:15:04,480
+الـPoetry كانت تدفع الناس، إنها سيئة، لا يحبون
+
+193
+00:15:04,480 --> 00:15:09,750
+الـBaroque أسلوب، يحبون أسلوب بطيءهذا جزء من الـ
+
+194
+00:15:09,750 --> 00:15:14,170
+Doomsday، لم أرغب في التقريره، لكن الـ Doomsday هو
+
+195
+00:15:14,170 --> 00:15:24,810
+تجارب عامة من القواعد الكالفانيستيكية، هنا هي جزء
+
+196
+00:15:24,810 --> 00:15:29,530
+من 2500 خطوات، فهي خطوة طويلة جدًا، لذلك أنا أقوم
+
+197
+00:15:29,530 --> 00:15:30,730
+بتقريرها
+
+198
+00:15:32,610 --> 00:15:37,150
+جميع من قبل المسلحين لـ «كريس» كان مجردًا مجردًا
+
+199
+00:15:37,150 --> 00:15:39,890
+مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا
+
+200
+00:15:39,890 --> 00:15:40,390
+مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا
+
+201
+00:15:40,390 --> 00:15:40,510
+مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا
+
+202
+00:15:40,510 --> 00:15:42,970
+مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا مجردًا
+
+203
+00:15:42,970 --> 00:15:54,470
+مجردًا مجردًا مجردًا مجردًا
+
+204
+00:15:54,470 --> 00:15:57,030
+م
+
+205
+00:15:57,620 --> 00:16:01,360
+By Christ appointed is to sinners sad, it works
+
+206
+00:16:01,360 --> 00:16:05,040
+God and bad, it works airs of awe and bliss You
+
+207
+00:16:05,040 --> 00:16:07,920
+know, like this is the election, this is the
+
+208
+00:16:07,920 --> 00:16:11,680
+unconditional election we talked about in previous
+
+209
+00:16:11,680 --> 00:16:16,430
+classes if you rememberالان براد سريت انا لا اريد
+
+210
+00:16:16,430 --> 00:16:20,950
+ان اتكلم عن ان براد سريت ولكن اترك هذا للمقابلين
+
+211
+00:16:20,950 --> 00:16:31,410
+ولكن فقط لكي اهتم انها ولدت في انجلترا كما ترى 16
+
+212
+00:16:31,410 --> 00:16:36,950
+.. 12 .. 5 سنة بعد بناء جيمز تاون ولكن عندما جاءت
+
+213
+00:16:36,950 --> 00:16:41,240
+الى أمريكا جاءت الى أمريكا عندما كانت 18أتيت إلى
+
+214
+00:16:41,240 --> 00:16:46,460
+أمريكا في عام 1630 على قطار أرابيلا مع جون
+
+215
+00:16:46,460 --> 00:16:50,800
+وانثروب، الـPuritan اللي أعطاه محفظته المعروفة،
+
+216
+00:16:50,800 --> 00:16:56,600
+محفظة على محافظة كريستانية، إذا تتذكرين، المحافظة
+
+217
+00:16:56,600 --> 00:17:01,620
+التي كانت محفظتها كانت محفظته كانت محفظته كانت
+
+218
+00:17:01,620 --> 00:17:02,460
+محفظته كانت محفظته كانت محفظته كانت محفظته كانت
+
+219
+00:17:02,460 --> 00:17:07,800
+محفظته كانت محفظته كانت محفظته كانت محفظته كانت
+
+220
+00:17:07,800 --> 00:17:08,120
+محفظته كانت محفظته كانت محفظته كانت محفظته كانت
+
+221
+00:17:08,120 --> 00:17:12,890
+محفتزوجت مثلًا لـSimon في السنة السادسة، تهيأت إلى
+
+222
+00:17:12,890 --> 00:17:16,710
+أمريكا، كما قلنا. أبوها ومن بعدها زوجها كانوا
+
+223
+00:17:16,710 --> 00:17:20,590
+مفروضين جدًا في كولوني بيه، كولوني بيه في مصر
+
+224
+00:17:25,130 --> 00:17:27,370
+الأولاد السادسة، أنا لا أعرف لماذا كانت لديها
+
+225
+00:17:27,370 --> 00:17:31,970
+أولاد سادسة، أنا لدي سبعة، هي كانت لديها أولاد
+
+226
+00:17:31,970 --> 00:17:36,330
+سادسة، لذا فإنها أفوزتني، أعتقد أنها تذكرك إلى
+
+227
+00:17:36,330 --> 00:17:46,360
+غازا أو المرأة، لكن تخيل كل هذه الأشياءالان نحن
+
+228
+00:17:46,360 --> 00:17:54,280
+نتكلم عن امرأة مقاومة ماهي مقاومة؟ امرأة تتحرك من
+
+229
+00:17:54,280 --> 00:18:01,420
+مكان إلى مكان آخر ليس مقاومة مثل مقاومة مثل .. لا
+
+230
+00:18:01,420 --> 00:18:08,620
+أعرف مثل .. عندما تتحرك من منزل إلى منزل أخر هل
+
+231
+00:18:08,620 --> 00:18:13,260
+تعتقد أن .. هم من يتعذبون أكتر؟ الرجل أو المرأة؟
+
+232
+00:18:14,260 --> 00:18:19,700
+الناس .. لأنها تضع الأشياء في حرارة لذلك سيأخذ
+
+233
+00:18:19,700 --> 00:18:25,440
+وقتها، فتخيل أنها كانت تتحرك كل 6 أو 7 أشهر من
+
+234
+00:18:25,440 --> 00:18:32,940
+مكان إلى مكان آخر، تتحرك، فكيف كان صعب لها و كانت
+
+235
+00:18:32,940 --> 00:18:38,560
+لديها 8 أطفال و كانت لديها كل هذه الأطفال، و لا
+
+236
+00:18:38,560 --> 00:18:41,540
+تنسوا أنها كانت مريضة عندما كانت صغيرة،
+
+237
+00:18:48,750 --> 00:18:55,050
+as we said you know she wrote poetry when it was
+
+238
+00:18:55,050 --> 00:18:59,750
+difficult for men to write she was uneducated she
+
+239
+00:18:59,750 --> 00:19:05,870
+was privileged you know she wrote poetry you know
+
+240
+00:19:05,870 --> 00:19:11,890
+personal poetry she wrote about her husband her
+
+241
+00:19:11,890 --> 00:19:12,350
+children
+
+242
+00:19:17,560 --> 00:19:25,380
+كانت تكتب عن حياتها اليومي وهذا شيء شخصي لا أعجبني
+
+243
+00:19:25,380 --> 00:19:32,960
+أسلوبها لأننا نتكلم عن روحان مستقبلي
+
+244
+00:19:35,610 --> 00:19:39,250
+الذين كانوا قادرين على تحويل المصريين إلى
+
+245
+00:19:39,250 --> 00:19:43,110
+المصريين. كانت مؤلفة من بعض المصريين، والمقام
+
+246
+00:19:43,110 --> 00:19:48,650
+سيخبرنا بذلك، خاصة المصري الفرنسي. أعرف أنه يجب أن
+
+247
+00:19:48,650 --> 00:19:54,460
+أكون حذر جدا،Okay، now this is very important
+
+248
+00:19:54,460 --> 00:19:57,780
+because you know you might .. the presenters might
+
+249
+00:19:57,780 --> 00:19:59,980
+tell us something about the burning of her house
+
+250
+00:19:59,980 --> 00:20:06,640
+Like إسم burns your house، what would you do؟أنت
+
+251
+00:20:06,640 --> 00:20:10,360
+تعرف؟ كنت ستكون غاضب، ستذهب للعبور، كنت تعرف، هذا
+
+252
+00:20:10,360 --> 00:20:14,020
+و ذلك، لذلك عندما كانت المنزل تحرر من طريق بالطبع
+
+253
+00:20:14,020 --> 00:20:21,180
+.. انا أعني الاندوجينيين، الوطنيين، كيف اقبلت ذلك؟
+
+254
+00:20:21,180 --> 00:20:26,960
+تعرف؟ و هذا مهم جدًا، قالت و عندما كنت لا يمكنني
+
+255
+00:20:26,960 --> 00:20:34,760
+المشاهدة أكتفت رحمته أنه أعطى و أخذانا ابنس رحمة
+
+256
+00:20:34,760 --> 00:20:40,080
+الله اللي أعطاه و أخذه، هذا وضع جميع حاجاتي في
+
+257
+00:20:40,080 --> 00:20:45,820
+الضمان لأن كل شيء انتقلت، نعم، كذلك و كذلك، كذلك،
+
+258
+00:20:45,820 --> 00:20:47,780
+كذلك، كذلك، كذا، كذا، كذا، كذا، كذا، كذا، كذا،
+
+259
+00:20:47,780 --> 00:20:48,120
+كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا،
+
+260
+00:20:48,120 --> 00:20:49,240
+كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا،
+
+261
+00:20:49,240 --> 00:20:50,400
+كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا،
+
+262
+00:20:50,400 --> 00:20:51,700
+كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا، كذا،
+
+263
+00:20:51,700 --> 00:20:58,690
+كذا، كذا، كذا، كذاهو مثلًا إيدياليسيكي ولكن مثلًا
+
+264
+00:20:58,690 --> 00:21:02,950
+مستمسكًا جدًا بقانون الله، مستمسكًا جدًا بقانون
+
+265
+00:21:02,950 --> 00:21:04,290
+الله، مستمسكًا جدًا بقانون الله، مستمسكًا جدًا
+
+266
+00:21:04,290 --> 00:21:05,910
+بقانون الله، مستمسكًا جدًا بقانون الله، مستمسكًا
+
+267
+00:21:05,910 --> 00:21:09,210
+مستمسكًا جدًا بقانون الله، مستمسكتان جدًا بقانون
+
+268
+00:21:09,210 --> 00:21:09,990
+الله، مستمسكتان جدًا بقانون الله، مستمسكتان جدًا
+
+269
+00:21:09,990 --> 00:21:16,270
+بقانون الله، مستمسكتان
+
+270
+00:21:16,270 --> 00:21:19,190
+جدًا بقانون الله
+
+271
+00:21:24,830 --> 00:21:34,170
+الذين كنا نكتب الكتابة في وقت صعب لأمرأة تكتبكانت
+
+272
+00:21:34,170 --> 00:21:40,410
+تكتب كتابة كما تعلمين نحن نتكلم عن الشهر السادس من
+
+273
+00:21:40,410 --> 00:21:47,530
+السنة التاسعة كانت وقت المحادثات الإسلامية عن
+
+274
+00:21:47,530 --> 00:21:53,610
+الوحوش كانت وقت الحرب العسكسية .. أعني .. أسف ..
+
+275
+00:21:53,610 --> 00:21:57,030
+حرب الكلب فيليب كانت .. كما تعلمين .. كانت .. كانت
+
+276
+00:21:57,030 --> 00:21:57,770
+.. كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+277
+00:21:57,770 --> 00:21:58,130
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+278
+00:21:58,130 --> 00:21:58,850
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+279
+00:21:58,850 --> 00:21:59,270
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+280
+00:21:59,270 --> 00:22:00,230
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+281
+00:22:00,720 --> 00:22:06,980
+الأمر ليس بسهولة للمرأة، لأن إذا رأينا أن هاتشنسون
+
+282
+00:22:06,980 --> 00:22:09,200
+كانت مرأة فيمانيست
+
+283
+00:22:12,620 --> 00:22:17,220
+كانت .. انا أقصد من القيادة بسبب نظراتها السياسية
+
+284
+00:22:17,220 --> 00:22:21,780
+لذلك لدينا فتاة هنا يمكننا أن نقرأ في كتابتها لها
+
+285
+00:22:21,780 --> 00:22:26,780
+نظرات معينة يجب أن تتعامل مع نفسها كما تعلمين لذلك
+
+286
+00:22:26,780 --> 00:22:32,460
+لم يكن سهل لأنها كانت محاربة وأنا أريد أن أقرأ قصة
+
+287
+00:22:32,460 --> 00:22:39,000
+تعرفين هنا من أنبرازم تعرفين فقط عن مدينة أنبرازم
+
+288
+00:22:39,000 --> 00:22:40,600
+كيف
+
+289
+00:22:43,130 --> 00:22:47,670
+على الرغم من أنها كانت مرحلة لطفولة
+
+290
+00:22:47,670 --> 00:22:55,010
+مهتمة وطفولة جميلة وزوجة، براد سريت عادة تدعي عن
+
+291
+00:22:55,010 --> 00:22:58,050
+الوطنيين
+
+292
+00:22:58,050 --> 00:23:04,010
+في حياتها، بما في ذلك الله،
+
+293
+00:23:04,010 --> 00:23:11,480
+أبوها والعزيزي، ومحافظات الكتابةفي حياتها .. آه
+
+294
+00:23:11,480 --> 00:23:17,960
+أسف .. كريتكات وكاتبين اللي موديلوا ما كتبته في
+
+295
+00:23:17,960 --> 00:23:20,620
+البداية، فكانت مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+296
+00:23:20,620 --> 00:23:20,820
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+297
+00:23:20,820 --> 00:23:21,080
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+298
+00:23:21,080 --> 00:23:21,280
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+299
+00:23:21,280 --> 00:23:37,000
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مج
+
+300
+00:23:37,670 --> 00:23:44,810
+وحتى كان صعب التحدث عن حقوق الإنسان لأن إذا تتحدث،
+
+301
+00:23:44,810 --> 00:23:47,710
+فيمكنك أن تكون في مشكلة، يمكنك أن تهرب، حتى وإن
+
+302
+00:23:47,710 --> 00:23:55,050
+كنت أعرف أنها مميزة، لديها قرارات لأنها مرتبطة،
+
+303
+00:23:55,050 --> 00:24:01,110
+أنا وزوجها، أبوها كانوا مهتمين جدًا، لكن ما زالت
+
+304
+00:24:01,110 --> 00:24:07,670
+..ماما الـ Cotton كانت هناك وكانت تشاهد الناس، فال
+
+305
+00:24:07,670 --> 00:24:11,590
+.. الكنيسة، ال .. الكنيسة البروتينية كانت تشاهدة
+
+306
+00:24:11,590 --> 00:24:14,790
+كل شيء، كانت تشاهدة ما يقولونه الناس، كانوا جدًا،
+
+307
+00:24:14,790 --> 00:24:21,110
+تعرفين، عصيرين، جدًا عقلين عن هذاالان انا .. هي
+
+308
+00:24:21,110 --> 00:24:24,830
+تتكلم عن السيدة إليزابيث عندما .. السيدة إليزابيث
+
+309
+00:24:24,830 --> 00:24:27,950
+.. عندما رولت السيدة إليزابيث بإنقلاد؟ رولت
+
+310
+00:24:27,950 --> 00:24:35,850
+بإنقلاد .. عام السادسة عام .. عام السادسة عام ..
+
+311
+00:24:35,850 --> 00:24:38,710
+عام السادسة عام .. عام السادسة عام .. عام السادسة
+
+312
+00:24:38,710 --> 00:24:40,230
+عام .. عام السادسة عام .. عام السادسة عام .. عام
+
+313
+00:24:40,230 --> 00:24:43,310
+السادسة عام .. عام السادسة عام .. عام السادسة عام
+
+314
+00:24:43,310 --> 00:24:44,150
+.. عام السادسة عام .. عام السادسة عام .. عام
+
+315
+00:24:44,150 --> 00:24:45,330
+السادسة عام .. عام السادسة عام .. عام السادسة عام
+
+316
+00:24:45,330 --> 00:24:46,530
+.. عام السادسة عام .. عام السادسة عام .. عام
+
+317
+00:24:46,530 --> 00:24:52,530
+السادسة عنعم، نحن نتكلم عن جيمس في السنة السادسة،
+
+318
+00:24:52,530 --> 00:24:56,850
+لذا إليزابيث في السنة السادسة الأخيرة، حسنًا، أسمع
+
+319
+00:24:56,850 --> 00:25:03,410
+ما كتبت عنها، من كان جيدًا، جيدًا، وعلمًا، جيدًا،
+
+320
+00:25:03,410 --> 00:25:05,270
+جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا،
+
+321
+00:25:05,270 --> 00:25:05,730
+جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا،
+
+322
+00:25:05,730 --> 00:25:07,350
+جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا،
+
+323
+00:25:07,350 --> 00:25:12,870
+جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، جيدًا، ج
+
+324
+00:25:14,080 --> 00:25:20,940
+مثلًا، لأن هذا يتعارف بالصورة التاريخية عن المرأة،
+
+325
+00:25:20,940 --> 00:25:28,220
+الصورة الإبليكية عن المرأة كإنسان ومن .. هل ترى ما
+
+326
+00:25:28,220 --> 00:25:35,340
+أقصد؟ ومن محاولة آدم لتقوم بذنب. كان جيدًا جدًا،
+
+327
+00:25:35,340 --> 00:25:38,320
+مثلًا، مثلًا تعلمًا، مثلًا عزيزيًا، من جميع
+
+328
+00:25:38,320 --> 00:25:42,860
+الحكومات على الأرض، فهي فاترة عن ملكة إليزامنالان
+
+329
+00:25:42,860 --> 00:25:48,260
+هنا يمكنك التحدث بسهولة عن امرأة تتحدث عن نفسك إذا
+
+330
+00:25:48,260 --> 00:25:51,440
+كنت تستطيع التحدث، هذا جيد جدا، أليس كذلك؟ مثل أنك
+
+331
+00:25:51,440 --> 00:25:54,940
+تريد التحدث عن امرأة، ولكن بطريقة غير مباشرة، تريد
+
+332
+00:25:54,940 --> 00:25:59,080
+التحدث عن نفسك بطريقة غير مباشرة، هل رأيت؟ نعم،
+
+333
+00:25:59,080 --> 00:26:05,100
+إنها مثل مجرد مجرم، nor say I more than the duly
+
+334
+00:26:05,100 --> 00:26:09,080
+is her due millions will testify that this is
+
+335
+00:26:09,080 --> 00:26:14,860
+true، she has wiped offالـ Aspergers of her sex.
+
+336
+00:26:15,440 --> 00:26:19,180
+The woman with them liked to play directs. So this
+
+337
+00:26:19,180 --> 00:26:23,240
+is you know what she wrote about women. So this is
+
+338
+00:26:23,240 --> 00:26:28,180
+.. we have today a very you know influential you
+
+339
+00:26:28,180 --> 00:26:32,620
+know woman like .. we're talking about 17th
+
+340
+00:26:32,620 --> 00:26:37,830
+century you know and even in Englandلسنا لدينا
+
+341
+00:26:37,830 --> 00:26:45,610
+قوات امرأة في ذلك الوقت، فهذه قوات كانت موضوعة أو
+
+342
+00:26:45,610 --> 00:26:53,480
+موضوعةفي زمان حياتها و بالطبع لم اتكلم عن مصادر
+
+343
+00:26:53,480 --> 00:26:59,600
+الكتابة لم اتكلم عن تايلور و الـ Puritans لأن في
+
+344
+00:26:59,600 --> 00:27:03,860
+بعض الأحيان في كتابة تايلور كانت شخصية لكن تايلور
+
+345
+00:27:03,860 --> 00:27:08,200
+لم يرغب في أن يتم مصادر كتابتهالحياة، وربما هذا
+
+346
+00:27:08,200 --> 00:27:11,920
+يجيب على لماذا لم يسمح الـ Puritans باستخدام الـ
+
+347
+00:27:11,920 --> 00:27:17,220
+Potent فأعتقد أن هذا سيكون مقدمة جيدة قبل أن نبدأ
+
+348
+00:27:17,220 --> 00:27:23,280
+بالتحدث عن أنبراستريت بشكل تفاصيل عن طريق ألاة
+
+349
+00:27:23,280 --> 00:27:31,140
+وإسراء، فأتمنى لك الحظ جيد، سأخرج من هنا، أنا لن
+
+350
+00:27:31,140 --> 00:27:38,640
+أدخل، ولكن سأتكلم لاحقًا، شكراshall I start؟ باري
+
+351
+00:27:38,640 --> 00:27:40,620
+ال laptop عشان انا عايش أقولك باري
+
+352
+00:27:45,110 --> 00:27:49,630
+حسنًا، صباح الخير للجميع، إنه سعرنا اليوم أن نكون
+
+353
+00:27:49,630 --> 00:27:55,070
+أول مقابلين، إسراء السلمان وأنا الاردوان، في كورس
+
+354
+00:27:55,070 --> 00:28:00,910
+اللغة الأمريكية اليوم، لدينا قصيدة مميزة جدًا، وهي
+
+355
+00:28:00,910 --> 00:28:06,850
+أن برادستي، هي قصيدة أول امرأة في أمريكا، اليوم
+
+356
+00:28:06,850 --> 00:28:12,190
+سنحقق قصيدتهاالـ Prelogue تيرالي و سوف نتكلم عن
+
+357
+00:28:12,190 --> 00:28:19,230
+الامريكيين في التفاصيل، فالخطوات الخاصة هي مثل هذه
+
+358
+00:28:20,770 --> 00:28:24,810
+Following، first we have a short video about the
+
+359
+00:28:24,810 --> 00:28:28,230
+author, what's up with the title, an audio of
+
+360
+00:28:28,230 --> 00:28:31,650
+someone reading the poem, analysis of the poem,
+
+361
+00:28:32,090 --> 00:28:35,190
+poetic diction, aesthetic elements, American
+
+362
+00:28:35,190 --> 00:28:39,050
+features and finally what is modern, American and
+
+363
+00:28:39,050 --> 00:28:39,390
+fictional
+
+364
+00:28:42,600 --> 00:28:47,120
+الآن لدينا فيديو قصير قمنا بتصميمه، نعرف أنك تحصل
+
+365
+00:28:47,120 --> 00:28:49,860
+على حصة من التاريخ والقصص، لذا فكرنا طريقة أكتر
+
+366
+00:28:49,860 --> 00:28:56,440
+مدهشة لتقديم قصة الكاتب، وهي فيها فيديو مصطلح
+
+367
+00:28:56,440 --> 00:29:06,440
+بكلمة أبيض، أتمنى أنك تستمتع به، أليس كذلك؟ I
+
+368
+00:29:06,440 --> 00:29:07,680
+am Bradstreet
+
+369
+00:29:17,510 --> 00:29:22,210
+أرنب رانيكليد كان مولدًا في 16 قرن في إنجلترا.
+
+370
+00:29:22,930 --> 00:29:27,210
+والدته توميس ديوكليد كان مدرسًا لأرنب رانيكليد
+
+371
+00:29:27,210 --> 00:29:36,730
+ومدرسة مدرسة.لم
+
+372
+00:29:36,730 --> 00:29:40,510
+تنتهي منه، ولكنها كانت مدرسة عظيمة وممتازة
+
+373
+00:29:40,510 --> 00:29:41,190
+لعبادها.
+
+374
+00:29:43,790 --> 00:29:47,650
+كانت تتعلم كتابة كتابة من كتابة مصرية و مصرية مثل
+
+375
+00:29:47,650 --> 00:29:52,710
+bring letters practically to an English for a
+
+376
+00:29:52,710 --> 00:30:00,710
+woman in that period she was further educated at
+
+377
+00:30:00,710 --> 00:30:04,410
+the age of 16 she married someone blood straight
+
+378
+00:30:04,410 --> 00:30:07,410
+and she had 8 children
+
+379
+00:30:13,120 --> 00:30:18,440
+في عام 1630 أند أند سليمان اعطى بيت أند انترلاند
+
+380
+00:30:18,440 --> 00:30:23,780
+انتقل الى أمريكا لتحقيقها كجزء من التحقيق العظيم
+
+381
+00:30:23,780 --> 00:30:29,780
+من كوريا أبنتها
+
+382
+00:30:29,780 --> 00:30:36,520
+كانت رئيسة لجمهورية مصر من عام 1634 عام 1650
+
+383
+00:30:36,520 --> 00:30:41,500
+زوجتها كانت أيضا رئيسةالحاجات الحيوانية في
+
+384
+00:30:41,500 --> 00:30:54,040
+مانسيوكا كانت نفسها غامضة ومحاربة بالإضافة
+
+385
+00:30:54,040 --> 00:31:00,720
+إلى أنها كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت
+
+386
+00:31:00,720 --> 00:31:01,900
+كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت
+
+387
+00:31:01,900 --> 00:31:03,820
+كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت
+
+388
+00:31:03,820 --> 00:31:09,480
+كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت
+
+389
+00:31:09,480 --> 00:31:09,500
+كتبت كتبت كتبت كتبت كتبت كتبت كتبت كتبت ك
+
+390
+00:31:13,230 --> 00:31:17,210
+She added poems and edited a second edition,
+
+391
+00:31:18,790 --> 00:31:23,070
+making her the first woman and the first male
+
+392
+00:31:23,070 --> 00:31:27,550
+writer in the British-North American colonies to
+
+393
+00:31:27,550 --> 00:31:36,190
+be published.الهي
+
+394
+00:31:36,190 --> 00:31:43,720
+الممرةتعرفت في أمريكا، وجدت عالم جديد ومدهش، وفيه
+
+395
+00:31:43,720 --> 00:31:50,380
+قلبي مرتفع وكثير من الأشخاص، حيث أن أبنتها كانت
+
+396
+00:31:50,380 --> 00:31:54,420
+لديها عاملات مجتمعية، حتى وعندما أخبرتها أنها كانت
+
+397
+00:31:54,420 --> 00:32:00,440
+أول عاملة أو عالمية في العالم كبير، وجدت نفسها
+
+398
+00:32:00,440 --> 00:32:05,000
+كمجرد عاملة أو مجرد عاملة أو مجرد عاملة أو مجرد
+
+399
+00:32:05,000 --> 00:32:08,970
+عاملة أو مجرد عاملة أو مجرد عاملةأنا بتروح ال
+
+400
+00:32:08,970 --> 00:32:14,430
+street طبعا كان 16 سابقا طبعا at the age of 60 في
+
+401
+00:32:14,430 --> 00:32:20,450
+إيدي عندي فقط، شغالتي عندي، sixty is a good age
+
+402
+00:32:30,650 --> 00:32:37,270
+الان اتمنى انك تحصل على فكرة عامة عن حدثات مهمة في
+
+403
+00:32:37,270 --> 00:32:42,290
+حياة أن برادستريت برادستريت برادستريت برادستريت
+
+404
+00:32:42,290 --> 00:32:42,450
+برادستريت برادستريت برادستريت برادستريت برادستريت
+
+405
+00:32:42,450 --> 00:32:42,570
+برادستريت برادستريت برادستريت برادستريت برادستريت
+
+406
+00:32:42,570 --> 00:32:49,140
+برادستريت برادستريت برادستريت بGood morning
+
+407
+00:32:49,140 --> 00:32:51,940
+everyone. Before listening to the recitation of
+
+408
+00:32:51,940 --> 00:32:54,040
+the poem, I would like to share some ideas with
+
+409
+00:32:54,040 --> 00:32:57,440
+you. You know, when we were assigned the
+
+410
+00:32:57,440 --> 00:33:00,180
+presentation, the first idea came to my mind is
+
+411
+00:33:00,180 --> 00:33:03,400
+why Anne Bradstreet is chosen by Dr. Akram to be
+
+412
+00:33:03,400 --> 00:33:07,330
+the first quote in our lesson.ثم قلت لنفسي ربما
+
+413
+00:33:07,330 --> 00:33:12,590
+لأنه مهما .. لأنه مهما مهتم بالفيمينيزم كمشروع،
+
+414
+00:33:12,590 --> 00:33:16,770
+لكن بعد ذلك قلت أن هناك شيء أكتر من ذلك، هناك
+
+415
+00:33:16,770 --> 00:33:19,330
+مشاركة عظيمة في الكتابة الأمريكية التي تم تجريها
+
+416
+00:33:19,330 --> 00:33:24,810
+Anne Bradstreet، لذلك أول خطوة هي فهم اسمها، اسمها
+
+417
+00:33:24,810 --> 00:33:29,730
+سيظهر الكثير من الأشياء عن مشاركتهاالبرولوجيا،
+
+418
+00:33:29,730 --> 00:33:34,150
+الكثير من المجلدين قالوا أنها كانت تسمى كذلك لأنها
+
+419
+00:33:34,150 --> 00:33:39,690
+كانت أولاً في أعضاءها، لكن أعتقد أن هناك أسباب
+
+420
+00:33:39,690 --> 00:33:47,280
+أكتر من هذه الأسباب، إنها أولاً في أعضاءهابعد ذلك،
+
+421
+00:33:47,280 --> 00:33:50,100
+يجب أن نعتبر الانحصارين الاثنين، الارتكاب المحدد
+
+422
+00:33:50,100 --> 00:33:56,380
+والمقال التالت برولوغ، برولوغ يعني أن كل مصطلحاتها
+
+423
+00:33:56,380 --> 00:34:01,500
+مجموعة من مصطلحات أو مثل مصطلحات أو مصطلحات أو
+
+424
+00:34:01,500 --> 00:34:01,860
+مصطلحات أو مصطلحات أو مصطلحات أو مصطلحات أو
+
+425
+00:34:01,860 --> 00:34:01,940
+مصطلحات أو مصطلحات أو مصطلحات أو مصطلحات أو
+
+426
+00:34:01,940 --> 00:34:04,380
+مصطلحات أو مصطلحات أو مصطلحات أو مصطلحات أو
+
+427
+00:34:04,380 --> 00:34:04,980
+مصطلحات أو مصطلحات أو مصطلحات أو مصطلحات أو
+
+428
+00:34:04,980 --> 00:34:06,390
+مصطلحات أو مصطلحات أو مصطلحات أو مبالنسبة لـ
+
+429
+00:34:06,390 --> 00:34:12,630
+Metaphorical نحن نحب أن نشعر بالإعادة أو إعادة هذا
+
+430
+00:34:12,630 --> 00:34:18,750
+أولاً هو إعلان وإعلان أن جهة جديدة ستكون إعادة
+
+431
+00:34:18,750 --> 00:34:22,970
+جديدة جهة جديدة ستكون إعادة هذا الجهة أولاً هي
+
+432
+00:34:22,970 --> 00:34:25,130
+الفيمينيست أو الفيمينيزم كجهة
+
+433
+00:34:29,470 --> 00:34:35,230
+الآن سأدعو جميعاً للاستماع لقصة الكتابة وأحاول أن
+
+434
+00:34:35,230 --> 00:34:46,410
+أشرح أول قراءة الكتابة بأحد أو اثنين كلمات
+
+435
+00:34:46,410 --> 00:34:51,070
+Prologue
+
+436
+00:34:51,070 --> 00:34:56,810
+by Anne Bradstreet To sing of wars, of captains
+
+437
+00:34:56,810 --> 00:34:58,550
+and of kings, of cities founded
+
+438
+00:35:01,170 --> 00:35:06,730
+or my mean pen are two superior things or how they
+
+439
+00:35:06,730 --> 00:35:10,090
+all or each their gates have run let poets and
+
+440
+00:35:10,090 --> 00:35:14,810
+historians set these forth my obscure lines shall
+
+441
+00:35:14,810 --> 00:35:20,570
+not so dim their worth but when my wandering eyes
+
+442
+00:35:20,570 --> 00:35:24,070
+and envious heart great bardasses' sugared lines
+
+443
+00:35:24,070 --> 00:35:30,290
+do but weep or foolI do grudge the muses did not
+
+444
+00:35:30,290 --> 00:35:34,630
+partwixt him and me that overfluent store. A
+
+445
+00:35:34,630 --> 00:35:39,070
+bardist can do what a bardist will, but simple I
+
+446
+00:35:39,070 --> 00:35:43,850
+according to my skill.From schoolboys tongue no
+
+447
+00:35:43,850 --> 00:35:47,570
+rhetoric we expect, nor yet a sweet consort from
+
+448
+00:35:47,570 --> 00:35:52,070
+broken strings, nor perfect beauty where the main
+
+449
+00:35:52,070 --> 00:35:57,690
+defect, my foolish broken blemished muse so sings.
+
+450
+00:35:58,280 --> 00:36:02,380
+and this to mend alas no art is able because
+
+451
+00:36:02,380 --> 00:36:07,680
+nature made it so irreparable nor can I like that
+
+452
+00:36:07,680 --> 00:36:11,600
+fluent sweet-tongued Greek who lisped at first in
+
+453
+00:36:11,600 --> 00:36:16,500
+future times speak plain by art he gladly found
+
+454
+00:36:16,500 --> 00:36:20,300
+what he did seek a full recoil of his striving
+
+455
+00:36:20,300 --> 00:36:27,490
+pain art can do much but this maxim is most sureأو
+
+456
+00:36:27,490 --> 00:36:32,250
+عقل أو عقل في العقل لا يقوم باستخدام حرارة انا
+
+457
+00:36:32,250 --> 00:36:36,390
+مغفر لكل اللغة التي تلعب كربيه و تقول ان يجب أن
+
+458
+00:36:36,390 --> 00:36:39,850
+يكون لدي يدي منافقه بشكل أفضل مجرد كتابة كتابة
+
+459
+00:36:39,850 --> 00:36:41,230
+مجرد كتابة مجرد كتابة مجرد كتابة مجرد كتابة مجرد
+
+460
+00:36:41,230 --> 00:36:41,730
+كتابة مجرد كتابة مجرد كتابة مجرد كتابة مجرد كتابة
+
+461
+00:36:41,730 --> 00:36:44,990
+مجرد كتابة مجرد كتابة مجرد كتابة مجرد كتابة مجرد
+
+462
+00:36:44,990 --> 00:36:54,410
+كتابة مجرد كتابة مجرد كتابة مجرد كتابة
+
+463
+00:36:54,410 --> 00:36:59,310
+مجرBut sure, the antique Greeks were far more mild
+
+464
+00:36:59,310 --> 00:37:03,270
+.Elsa Barset's wife fainted of those nine, and
+
+465
+00:37:03,270 --> 00:37:08,470
+Posey made Calliope's own child.So monks the rest,
+
+466
+00:37:08,730 --> 00:37:12,370
+they placed the arts divine.But this week not,
+
+467
+00:37:12,710 --> 00:37:16,490
+they will fall soon untied.The Greeks did not but
+
+468
+00:37:16,490 --> 00:37:22,310
+play the fools and lie.Let Greeks be Greeks, and
+
+469
+00:37:22,310 --> 00:37:26,190
+women what they are.Men have precedency and still
+
+470
+00:37:26,190 --> 00:37:31,570
+excel It is but vain unjustly to wage war Men can
+
+471
+00:37:31,570 --> 00:37:35,490
+do best and women know it well Preeminence in all
+
+472
+00:37:35,490 --> 00:37:39,210
+and each is yours Yet grant some small
+
+473
+00:37:39,210 --> 00:37:44,870
+acknowledgment of ours And oh, ye high-flown
+
+474
+00:37:44,870 --> 00:37:48,510
+quills that soar the skies And ever with your prey
+
+475
+00:37:48,510 --> 00:37:52,800
+still catch your praiseIf ere you gain these lowly
+
+476
+00:37:52,800 --> 00:37:58,200
+lines your eyes give thyme or parsley wreath, I
+
+477
+00:37:58,200 --> 00:38:03,100
+ask no bays. This mean and unrefined ore of mine
+
+478
+00:38:03,100 --> 00:38:07,280
+will make your glistening gold but more to shine.
+
+479
+00:38:22,780 --> 00:38:27,260
+Okay, can you like figure out some adjectives from
+
+480
+00:38:27,260 --> 00:38:28,800
+this reading?
+
+481
+00:38:31,680 --> 00:38:36,380
+Like can you describe the first reading? I expect
+
+482
+00:38:36,380 --> 00:38:38,880
+that most of you like would describe the first
+
+483
+00:38:38,880 --> 00:38:42,960
+reading as confused, there is like a kind of
+
+484
+00:38:42,960 --> 00:38:47,140
+confusion, a kind of ambiguity, you can't decide
+
+485
+00:38:47,140 --> 00:38:50,140
+whether she is with that side or with this side
+
+486
+00:38:50,570 --> 00:38:55,270
+ماذا عن الصوت؟ ليس البرنامج، الصوت في .. في ..
+
+487
+00:38:55,270 --> 00:38:57,170
+خلال الـ poem نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+488
+00:38:57,170 --> 00:38:58,690
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+489
+00:38:58,690 --> 00:38:59,110
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+490
+00:38:59,110 --> 00:38:59,710
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+491
+00:38:59,710 --> 00:39:00,550
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+492
+00:39:00,550 --> 00:39:20,310
+نحن نحن نحن نحن نحن نحن نحن نحن نح
+
+493
+00:39:20,340 --> 00:39:24,220
+النساء لم تستطيعوا الوصول إليها أو الوصول إليها،
+
+494
+00:39:24,220 --> 00:39:28,540
+بينما في الثانية وحدة من البوام لدينا تغيير مثل
+
+495
+00:39:28,540 --> 00:39:33,840
+تغيير كامل، أن النساء مرحبين، أن النساء لديها
+
+496
+00:39:33,840 --> 00:39:36,180
+إبداع، أن النساء يستطيعون .. هل تقولين أن النساء
+
+497
+00:39:36,180 --> 00:39:40,300
+مرحبين؟ هل
+
+498
+00:39:40,300 --> 00:39:46,230
+هي تقول أن النساء مرحبين؟in a indirect way in a
+
+499
+00:39:46,230 --> 00:39:49,750
+indirect way yes this is what I'm going to say yes
+
+500
+00:39:49,750 --> 00:39:53,550
+she contradicts totally the first idea about men
+
+501
+00:39:53,550 --> 00:39:58,630
+and says that women can do and even better than
+
+502
+00:39:58,630 --> 00:40:02,190
+men sometimes because they are the main muses who
+
+503
+00:40:02,190 --> 00:40:08,370
+inspire menالان بالنسبة للتعريف من الـ Prologue،
+
+504
+00:40:08,370 --> 00:40:11,990
+أنا ليس مهتمة بالتعريف من أبوها، لكنني أود أن
+
+505
+00:40:11,990 --> 00:40:18,110
+أتكلم عن تقنيةها في إعطاء رسالتها عن رولة المرأة
+
+506
+00:40:18,110 --> 00:40:28,220
+في مجتمع محكم بشخصينالأول شيء يجب أن نعرفه هو أنها
+
+507
+00:40:28,220 --> 00:40:33,780
+كانت متفيزيكالية في فكرتها لديها قوة متفيزيكالية
+
+508
+00:40:33,780 --> 00:40:37,980
+في استخدامنا
+
+509
+00:40:37,980 --> 00:40:44,680
+من خلال قواتها لإقتراحنا وإعطائنا أفكار وكل أسلحة
+
+510
+00:40:44,680 --> 00:40:50,780
+والتحول بين أفكارها من أسلحة إلى أسلحة أخرى
+
+511
+00:40:55,550 --> 00:41:02,430
+الأول فكرة هي أنها ترغب في تركيب تاريخ للبوائت
+
+512
+00:41:02,430 --> 00:41:06,970
+والتاريخيين لأنها تعتقد أنها أقل منها، تعتقد أنها
+
+513
+00:41:06,970 --> 00:41:09,590
+تعتقد أنها أقل منها، تعتقد أنها أقل منها، تعتقد
+
+514
+00:41:09,590 --> 00:41:09,810
+منها، تعتقد أنها أقل منها، تعتقد أنها أقل منها،
+
+515
+00:41:09,810 --> 00:41:10,730
+تعتقد أنها أقل منها، تعتقد أنها أقل منها، تعتقد
+
+516
+00:41:10,730 --> 00:41:12,470
+أنها أقل منها، تعتقد أنها أقل منها، تعتقد أنها أقل
+
+517
+00:41:12,470 --> 00:41:16,470
+منها، تعتقد أنها أقل منها، تعتقد أنها أقل منها،
+
+518
+00:41:16,470 --> 00:41:24,150
+تعتقد أنها أقل منها، تعتقد أنهاوحتى إذا قالت ميمين
+
+519
+00:41:24,150 --> 00:41:30,210
+بن كمعنى لعبتها الكتابة أنها ..أتيت لترتيب المصطلح
+
+520
+00:41:30,210 --> 00:41:36,150
+بمعنى ..كما تقولين، حسنا، هؤلاء الفلسفين
+
+521
+00:41:36,150 --> 00:41:37,830
+المصطلحيين
+
+522
+00:41:42,220 --> 00:41:52,860
+Poetry وProse وHistory ولكننا لدينا مكان ومكان
+
+523
+00:41:52,860 --> 00:41:57,280
+ما يجب أن يكون مجرد امرأة لأنه صغير جدا ومن خلال
+
+524
+00:41:57,280 --> 00:42:04,460
+المكان الكبير لللترسيق كانت تحاول ان تجد مكان
+
+525
+00:42:04,460 --> 00:42:06,640
+لامرأة لامرأة او مكان لامرأة
+
+526
+00:42:13,270 --> 00:42:18,390
+الان كقالة من الاولة تعتقد ان هذا مثل اعتقاد نفسي
+
+527
+00:42:18,390 --> 00:42:20,670
+انها لم تقدر تفعل ما يمكنه الناس ان تفعله في
+
+528
+00:42:20,670 --> 00:42:24,730
+التعريف التاريخي و التعريف الأحداث من الماضي ولكن
+
+529
+00:42:24,730 --> 00:42:29,690
+تتحرك لتعريف الثانوية تجد ان لدينا فكرة أخرى هذه
+
+530
+00:42:29,690 --> 00:42:36,660
+الفكرة هي مثل خطة للعالمتقدم فكرة جديدة عن مهارتها
+
+531
+00:42:36,660 --> 00:42:42,980
+قالت باقصي انا باقصي لمهارتي وهنا لدينا مثلا تشبه
+
+532
+00:42:42,980 --> 00:42:47,420
+للعلماء الفرنسي الرئيسي او الرسالة كان يكتر يكتر
+
+533
+00:42:47,420 --> 00:42:48,420
+يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر
+
+534
+00:42:48,420 --> 00:42:49,180
+يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر
+
+535
+00:42:49,180 --> 00:42:52,520
+يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر يكتر
+
+536
+00:42:52,520 --> 00:43:00,400
+يكتر يكتر يكتر يكتر يكتر يكتر يكتر ي
+
+537
+00:43:00,440 --> 00:43:03,060
+whether she could express the same way بقى at the
+
+538
+00:43:03,060 --> 00:43:07,700
+end she said my simple skill so whatever my my
+
+539
+00:43:07,700 --> 00:43:10,620
+skill would not exceed the skill of the great
+
+540
+00:43:10,620 --> 00:43:14,680
+brothers this is in an indirect way she wants to
+
+541
+00:43:14,680 --> 00:43:18,880
+say that men in every way in in every way even in
+
+542
+00:43:18,880 --> 00:43:23,820
+writing poetry they exceed the womenبالنسبة للفكرة
+
+543
+00:43:23,820 --> 00:43:28,520
+الثالثة، لدينا نظرة أخرى إلى نظرة أنبرادستريت في
+
+544
+00:43:28,520 --> 00:43:33,360
+كتابتها الخاصة، فالان هنا هي مثلًا تتحرك، تتسلق،
+
+545
+00:43:33,360 --> 00:43:36,520
+تتعادل الفكرة الأولى أو الفكرة الثانية عن مهارتها
+
+546
+00:43:36,520 --> 00:43:43,750
+الواضحة، وقالتshe said my foolish broken belmeshed
+
+547
+00:43:43,750 --> 00:43:49,250
+muse to so sing again underestimates her skill she
+
+548
+00:43:49,250 --> 00:43:52,590
+is inferior she cannot do what men can do and she
+
+549
+00:43:52,590 --> 00:43:56,310
+said nor yet a sweet concert from broken strings
+
+550
+00:43:56,310 --> 00:44:00,210
+how can you expect a sweeter music from an from a
+
+551
+00:44:00,210 --> 00:44:03,290
+broken instrument the same case how can you expect
+
+552
+00:44:04,330 --> 00:44:11,950
+أشعار حلوة من المرأة التي تعتبرها غير مميزة. مخلوق
+
+553
+00:44:11,950 --> 00:44:17,050
+غير مميز ينتج شيء غير مميز أيضًا، لذلك، لا تتوقع
+
+554
+00:44:17,050 --> 00:44:22,210
+عن ذلك. هي مثلًا تتعارف عن نفسها و تقول لنفسها، يا
+
+555
+00:44:22,210 --> 00:44:27,350
+عزيزي، استيقظ، انت في مجتمع مسكين ولا يمكنك أن
+
+556
+00:44:27,350 --> 00:44:28,610
+تفوزهم على أية حالة.
+
+557
+00:44:33,130 --> 00:44:36,370
+الأمثلة السيروتيبية عن المرأة؟ سأتكلم عنها.
+
+558
+00:44:36,750 --> 00:44:42,950
+بالنسبة للفكرة الرابعة، قالت أن كلماتها لن تكون
+
+559
+00:44:42,950 --> 00:44:48,230
+ممتازة أبدًا، فقالت مثلًا، عقل محاول، عقل محاول أو
+
+560
+00:44:48,230 --> 00:44:55,540
+عقل محاول،فقالت إن هذا الانتجار الانتجار الانتجار
+
+561
+00:44:55,540 --> 00:44:57,400
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+562
+00:44:57,400 --> 00:44:58,440
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+563
+00:44:58,440 --> 00:44:58,700
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+564
+00:44:58,700 --> 00:45:01,480
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+565
+00:45:01,480 --> 00:45:04,600
+الانتجار الانتجار الانتجار الانتجار الانتجار
+
+566
+00:45:04,600 --> 00:45:18,400
+الانتجار الانتجار الانتجار الانتجار الانتجار الانت
+
+567
+00:45:18,440 --> 00:45:22,020
+أولاً، كلمات مثلًا weak, wandid, striving, pain،
+
+568
+00:45:22,020 --> 00:45:28,140
+تظهر تنقل أو نظر نظر مجتمعها لعملها كأنها غير
+
+569
+00:45:28,140 --> 00:45:34,680
+ممتازة بالنسبة للقسم السادسة، القسم الخامس، نحن
+
+570
+00:45:34,680 --> 00:45:39,860
+لدينا أنها تكون غاضبة في مجتمع غيورية أو مجتمع
+
+571
+00:45:39,860 --> 00:45:47,230
+غيورية للناسكانوا يحكمون صورتها لأنها فتاة و الأن
+
+572
+00:45:47,230 --> 00:45:51,370
+هذه الصورة ستكون غير ممتازة، فقالت عن الصور
+
+573
+00:45:51,370 --> 00:45:56,350
+الستيريوتيبية اللي يقول ان يد يدي نيدل بطارفات
+
+574
+00:45:58,320 --> 00:46:02,820
+مكانهم كانوا فقط منزلهم، يجب أن يفعلوا العمل
+
+575
+00:46:02,820 --> 00:46:06,620
+المرسوم، العمل المعيار، ولا يجب أن يتجاوز
+
+576
+00:46:06,620 --> 00:46:10,780
+المقاومات ويكتبوا الكتابة. أيضًا حول الـ Female
+
+577
+00:46:10,780 --> 00:46:16,320
+Wit وكيف يسمونها Female Wit بطريقة ساركستيكية لذلك
+
+578
+00:46:16,320 --> 00:46:18,300
+على الرغم من أنهم قاموا بـ Female Wits
+
+579
+00:46:20,880 --> 00:46:24,080
+والخطوة الأخيرة هم يقولون أنها كانت قطعة أو إلا
+
+580
+00:46:24,080 --> 00:46:27,940
+كانت بمجرد حظ وحتى إذا كنت كنت تكتب كتابة كتابة،
+
+581
+00:46:27,940 --> 00:46:34,080
+فسيكون مجتمعك أن هذا كان قطع من .. هذا كان قطع من
+
+582
+00:46:34,080 --> 00:46:40,120
+كتابات أخرى أو كان بمجرد حظ ولم تكن لديك يد في فعل
+
+583
+00:46:40,120 --> 00:46:46,510
+هذامهم أن نعرف أنها تكرر أو تقول مرة أخرى أن
+
+584
+00:46:46,510 --> 00:46:51,550
+المرأة ليست أفضل أنا لن أتكلم معها إذا كان هذا
+
+585
+00:46:51,550 --> 00:46:54,030
+صحيح أو ليس صحيح لأن الله سيتكلم عن الأشياء
+
+586
+00:46:54,030 --> 00:46:58,610
+الأساطية باستخدام العرنية ربما كانت تقصد .. تقصد
+
+587
+00:46:58,610 --> 00:47:03,750
+.. تقصد .. تقصد .. تقصد .. تقصد .. تقصد .. تقصد ..
+
+588
+00:47:03,750 --> 00:47:05,950
+تقصد .. تقصد .. تقصد .. تقصد .. تقصد .. تقصد ..
+
+589
+00:47:05,950 --> 00:47:11,480
+تقصد .. تقصit is like biblical like woman was not
+
+590
+00:47:11,480 --> 00:47:15,560
+complete full of evil you knowهذا ما كانت تحاول
+
+591
+00:47:15,560 --> 00:47:21,740
+تقوله، لذلك بطريقة ما كانت تقصد مجتمعها المسكينة،
+
+592
+00:47:21,740 --> 00:47:24,920
+مجتمعها المسكينة، نعم، انها مجرد قصة قصادية، لكن
+
+593
+00:47:24,920 --> 00:47:28,940
+بطريقة مباشرة، وحتى لو كانت بيروتانية، لأنها في
+
+594
+00:47:28,940 --> 00:47:35,100
+عين القوة، كانت ضد الحكومة الرئيسية، الحكومة الله،
+
+595
+00:47:35,100 --> 00:47:37,900
+وهي كذلك، نعم، كانت موظفة بيروتانية
+
+596
+00:47:41,040 --> 00:47:42,420
+على مستوى الانسان الانسان الانسان الانسان الانسان
+
+597
+00:47:42,420 --> 00:47:45,920
+الانسان الانسان الانسان الانسان الانسان الانسان
+
+598
+00:47:45,920 --> 00:47:47,980
+الانسان الانسان الانسان الانسان الانسان الانسان
+
+599
+00:47:47,980 --> 00:47:50,380
+الانسان الانسان الانسان الانسان الانسان الانسان
+
+600
+00:47:50,380 --> 00:47:54,320
+الانسان
+
+601
+00:47:54,320 --> 00:47:57,520
+الانسان الانسان
+
+602
+00:48:10,650 --> 00:48:22,150
+أو كانت تكتشف الدغما بطريقة افومنستيكية افومنستية
+
+603
+00:48:22,150 --> 00:48:22,590
+بطريقة افومنستية بطريقة افومنستية بطريقة افومنستية
+
+604
+00:48:22,590 --> 00:48:22,610
+بطريقة افومنستية بطريقة افومنستية بطريقة افومنستية
+
+605
+00:48:22,610 --> 00:48:23,170
+بطريقة افومنستية بطريقة افومنستية بطريقة افومنستية
+
+606
+00:48:23,170 --> 00:48:23,190
+بطريقة افومنستية بطريقة افومنستية بطريقة افومنستية
+
+607
+00:48:23,190 --> 00:48:25,450
+بطريقة افومنستية بطريقة افومنستية بطريقة افومنستية
+
+608
+00:48:25,450 --> 00:48:28,970
+بطريقة افومنستية بطريقة
+
+609
+00:48:40,380 --> 00:48:45,620
+تنظر إلى مهارتها لتشغّلهم في كتابة الكتابة وكيف
+
+610
+00:48:45,620 --> 00:48:52,040
+على الجانب الآخر مجتمعها تتعامل مع المرأة كإنفريور
+
+611
+00:48:52,040 --> 00:48:56,500
+وكانت مكانها مجرد منزلها وليس عليها أن تتجاوز هذه
+
+612
+00:48:56,500 --> 00:49:03,100
+المقاومة وقالت أنهذه الـ nine يعني أن الـ nine
+
+613
+00:49:03,100 --> 00:49:07,900
+موسيقى هي نوع من الانسباقية للجريقين القديسين، لكن
+
+614
+00:49:07,900 --> 00:49:13,320
+في الأخيرة، انظر كيف تقول، «الجريقين لم يلعبوا
+
+615
+00:49:13,320 --> 00:49:16,840
+بالجحيم والخطأ، لم يفعلوا أي شيء بدونهم، وكلهم
+
+616
+00:49:16,840 --> 00:49:24,570
+مخططين»الغريقين نفسهم اختاروا المرأة لتكون موسيقية
+
+617
+00:49:24,570 --> 00:49:27,950
+ولكنها اكتشفت انهم كانوا مختلفين. نعم، انها اختارت
+
+618
+00:49:27,950 --> 00:49:33,890
+الوضع الوطني لما يتعامل المجتمع بيه، ليرى كيف يكون
+
+619
+00:49:33,890 --> 00:49:38,470
+هذا صورة مخصصة وستريوتيبية ومن الصعب التغيير.
+
+620
+00:49:40,730 --> 00:49:45,170
+الستانزا السابع يقول إنه يكون أعرف عن رحمته
+
+621
+00:49:45,170 --> 00:49:50,130
+الوطنية ومهارته بيقول دعوا الجريقين يكونوا جريقين
+
+622
+00:49:50,130 --> 00:49:54,930
+ودعوا الأنسان يكونوا أنسان، رحمتهم ومنزلهم، أعرف
+
+623
+00:49:54,930 --> 00:49:59,250
+جيدًا أن رحمتي الوطنية هي .. أفضل رحمة لي هي
+
+624
+00:49:59,250 --> 00:50:04,650
+منزلي، لكن في النهاية يتم إعطاء بعض المعرفة
+
+625
+00:50:04,650 --> 00:50:08,550
+الصغيرة لناwe don't want a lot yes we don't want a
+
+626
+00:50:08,550 --> 00:50:11,810
+lot only we need like little small acknowledgement
+
+627
+00:50:11,810 --> 00:50:15,270
+we have a voice and we need you to hear us يعني
+
+628
+00:50:15,270 --> 00:50:18,810
+please she says please and try to hear our voices
+
+629
+00:50:18,810 --> 00:50:25,110
+so she was cajolingالـPurity، الـCritics،
+
+630
+00:50:25,110 --> 00:50:29,850
+الـPowers لإعطاءها مكانها. إنها حقًا مثل تحرير
+
+631
+00:50:29,850 --> 00:50:34,290
+الفكرة، خطوة بعد خطوة.الأخير يقف هنا، انظر إلى
+
+632
+00:50:34,290 --> 00:50:41,250
+العرونية هنا وكيف تقول عن أي نوع من الإعجاب، هذه
+
+633
+00:50:41,250 --> 00:50:47,100
+الرسالة، اعطي وقت أو برسلي، انا لا أطلب بيه.هذا
+
+634
+00:50:47,100 --> 00:50:52,800
+الاطلاع الصغير، كانت تريد ملحقات لطعامها. لم تطلب
+
+635
+00:50:52,800 --> 00:51:00,940
+ملحقات أو قيمة كما يفعلون الناس في وقتها. لكنها
+
+636
+00:51:00,940 --> 00:51:08,300
+أرادت اطلاع صغير مثل ملحقات أو شيء لطعامها، مجددا
+
+637
+00:51:08,300 --> 00:51:11,820
+لعيشها الوطنية.She wants to say at the .. at the
+
+638
+00:51:11,820 --> 00:51:15,540
+end I have like I know I'm aware of two places my
+
+639
+00:51:15,540 --> 00:51:20,400
+domestic life, my domestic works and my skill I
+
+640
+00:51:20,400 --> 00:51:23,080
+have little .. I have a skill even though it's
+
+641
+00:51:23,080 --> 00:51:29,090
+simple you have to be aware of this skillmoving to
+
+642
+00:51:29,090 --> 00:51:32,510
+the Boetic diction and how she like uses .. the
+
+643
+00:51:32,510 --> 00:51:36,590
+choice of .. carefully uses her words, she .. at
+
+644
+00:51:36,590 --> 00:51:39,430
+the beginning she says mean, foolish, broken,
+
+645
+00:51:39,630 --> 00:51:43,700
+blemished and weak or wounded, striving, paleانظر
+
+646
+00:51:43,700 --> 00:51:49,160
+إلى الاختصار اللغوي للعلماء لماذا اختارت كلمات مثل
+
+647
+00:51:49,160 --> 00:51:54,420
+mean, foolish, broken لكي تظهر دياليم المرأة لتجعل
+
+648
+00:51:54,420 --> 00:52:00,360
+نفسها في موقع الشجاعة لتظهر أو تضمن كيف كانت
+
+649
+00:52:00,360 --> 00:52:08,230
+المرأة أقل في مجتمعهاوالنساء كانت تعتبرها كذلك نعم
+
+650
+00:52:08,230 --> 00:52:12,070
+الصورة الستيريوتيبية كيف كانت هذه الصورة تسمى من
+
+651
+00:52:12,070 --> 00:52:16,090
+قبل الكريتكس ترديشنال سيلف ديبركاشن وكذلك بعض
+
+652
+00:52:16,090 --> 00:52:20,630
+الناس تعتبرها كذا وكذلك تيكناكاليكوين تقول أن هذا
+
+653
+00:52:20,630 --> 00:52:27,030
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+654
+00:52:27,030 --> 00:52:27,090
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+655
+00:52:27,090 --> 00:52:27,250
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+656
+00:52:27,250 --> 00:52:29,730
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+657
+00:52:29,730 --> 00:52:32,620
+كذلك كذلك كذلكو بعدها تعرفين أنك قد أعطيتها نفسك
+
+658
+00:52:32,620 --> 00:52:37,520
+لذلك، نسميها كذلك. بعض الكريتقين يعتذرونها على
+
+659
+00:52:37,520 --> 00:52:41,300
+أنها تعتقد نفسها عن نفسها. إنها تعتقد نفسها عن
+
+660
+00:52:41,300 --> 00:52:46,140
+نفسها. لكن هذه تقنعة ممتازة التي ستتحدث عنها
+
+661
+00:52:46,140 --> 00:52:51,460
+آيروني أو ساركازيم لتجعل فكرة أو صورة أكثر قوية.
+
+662
+00:52:52,110 --> 00:52:54,990
+the second thing is imitating the English diction
+
+663
+00:52:54,990 --> 00:52:59,510
+by using such words like overwritten .. written in
+
+664
+00:52:59,510 --> 00:53:03,210
+this way amongst and ever most of them at the
+
+665
+00:53:03,210 --> 00:53:05,790
+beginning were like imitating the English diction,
+
+666
+00:53:05,930 --> 00:53:08,570
+the English style and even the English rhyme
+
+667
+00:53:08,570 --> 00:53:12,050
+scheme here the rhyme scheme is a Spencerian one
+
+668
+00:53:12,050 --> 00:53:15,670
+Spencerian bag yes she was fond of Spencer and his
+
+669
+00:53:15,670 --> 00:53:19,690
+poetryالثالث الشيء هو أن طريقتها مبالغة بشكل بسيط
+
+670
+00:53:19,690 --> 00:53:25,210
+ولكنها اختارت نفسها بقوة عالية وعالية لأنها كانت
+
+671
+00:53:25,210 --> 00:53:30,310
+جادة جدا في اختيار كلماتها وصورتها لجعل صورتها او
+
+672
+00:53:30,310 --> 00:53:35,250
+فكرة كمية قوية ممكنةالالوجنه is also a good
+
+673
+00:53:35,250 --> 00:53:37,990
+technique to show how .. how is she educated, well
+
+674
+00:53:37,990 --> 00:53:43,270
+educated and how she carried to those great men by
+
+675
+00:53:43,270 --> 00:53:46,330
+saying about the French poet, great artist, the
+
+676
+00:53:46,330 --> 00:53:49,610
+muses Calibo's own child and sweet tongue degree
+
+677
+00:53:50,460 --> 00:53:53,060
+the most important thing at the end is the
+
+678
+00:53:53,060 --> 00:53:55,520
+connotation and denotation ..denotational and
+
+679
+00:53:55,520 --> 00:53:58,960
+connotational level especially in the words equals
+
+680
+00:53:58,960 --> 00:54:02,860
+equals means we have two meanings at the
+
+681
+00:54:02,860 --> 00:54:06,660
+denotational level it's like an instrument used to
+
+682
+00:54:06,660 --> 00:54:12,880
+write poetry as here while in the connotational
+
+683
+00:54:12,880 --> 00:54:20,020
+level it'sوهو يشير إلى رسالة أكتر وهي مثلًا بيرد
+
+684
+00:54:20,020 --> 00:54:25,280
+كبير، لكن هذا ليس كبير، ويأخذه كمسار وهو لديه دي
+
+685
+00:54:25,280 --> 00:54:28,360
+سيكويل كمسار ولكن للأسف لا يمكنه أن يتحرك ولا
+
+686
+00:54:28,360 --> 00:54:33,760
+يمكنه أن يهرب، ودي سيكويل هم مثلًا قطعين لأنهم لم
+
+687
+00:54:33,760 --> 00:54:38,700
+يستطيعوا أن يساعدوه في أخذ مساره أو هذه المسارة
+
+688
+00:54:38,700 --> 00:54:45,260
+التي يأخذه وهو نفس الشيءوهذا الفئران موجودة في
+
+689
+00:54:45,260 --> 00:54:49,100
+مجتمعها، الفئران كانت مهتمة بكتابة و كتابة
+
+690
+00:54:49,100 --> 00:54:56,060
+بوتريبا، ولكنها لم تستطيع أن تجعل صوتها كمقبلة و
+
+691
+00:54:56,060 --> 00:55:01,180
+كمقبلة في مجتمعها، لذلك كانت مهتمة جدا باختيار
+
+692
+00:55:01,180 --> 00:55:07,280
+أشياء لексية هذه الفئران المحددة، والآن مع الأشياء
+
+693
+00:55:07,280 --> 00:55:11,150
+الأستاتيكيةالان دعونا نذهب الى الواقعات الأساثية
+
+694
+00:55:11,150 --> 00:55:15,350
+انها مهمة جدًا لتعرف .. لتتعرف على الواقعات
+
+695
+00:55:15,350 --> 00:55:21,610
+الأساثية لأن .. بمجرد ذلك ستصل إلى فهم أفضل للقرص
+
+696
+00:55:21,610 --> 00:55:27,610
+الأول الواجهة التي استخدمت bread seed كانت الـ
+
+697
+00:55:27,610 --> 00:55:32,130
+Satire و الـ Irony ال Satire هو واجهة ريتورية تم
+
+698
+00:55:32,130 --> 00:55:37,200
+استخدامها عامين من الكثير من الآثارthey use this
+
+699
+00:55:37,200 --> 00:55:43,760
+device to mask the truth in humorبطريقة مضحكة؟ نعم
+
+700
+00:55:43,760 --> 00:55:48,600
+بطريقة مضحكة و لدينا أيضا عرنية عرنية تقول أشياء
+
+701
+00:55:48,600 --> 00:55:52,820
+لكنها تعني الأخر أو المقابل لذلك عندما نقرأ في أول
+
+702
+00:55:52,820 --> 00:56:00,540
+مجال هذه الكتابة نستطيع أن نرى أن الرجال أفضل من
+
+703
+00:56:00,540 --> 00:56:04,800
+المرأة في كل حاجة ولكن عندما نقرأ بين الخطوات سنصل
+
+704
+00:56:04,800 --> 00:56:12,440
+إلى النتيجة أن أنيبرادستريت محفظة هذه الفكرةالسبب
+
+705
+00:56:12,440 --> 00:56:17,500
+في استخدام هذا الهاتف هو أنه يثبت مهارته الروحانية
+
+706
+00:56:17,500 --> 00:56:25,300
+ويقوم بإعطاء نفسها حرارة لإعتبار الإنسان بشكل نفسي
+
+707
+00:56:25,300 --> 00:56:33,280
+وكل هذا يجعلها مستقلة نحن لدينا موضوع أستاتيكي أخر
+
+708
+00:56:33,280 --> 00:56:37,260
+وهو سيمبوليزم وهو يستخدم مهارة اليابوي ..انت تعرف
+
+709
+00:56:37,260 --> 00:56:42,430
+اننا لا نعرف عن ما يعنيه مستقلyes but you cannot
+
+710
+00:56:42,430 --> 00:56:44,750
+decide whether she is right or wrong she used to
+
+711
+00:56:44,750 --> 00:56:50,150
+tell her children to in a indirect way to make the
+
+712
+00:56:50,150 --> 00:56:53,370
+leaders you know she was a puritan who was like
+
+713
+00:56:53,370 --> 00:56:58,410
+very faithful you know towards society but you
+
+714
+00:56:58,410 --> 00:57:02,090
+know since she is a woman who feels that women
+
+715
+00:57:02,090 --> 00:57:07,180
+were subsumed were marginalized you knowSo again
+
+716
+00:57:07,180 --> 00:57:11,760
+she was divided whether like to be honest and
+
+717
+00:57:11,760 --> 00:57:16,000
+sincere to her Torah or to be sincere and loyal to
+
+718
+00:57:16,000 --> 00:57:20,980
+her personal and you know and even gender like you
+
+719
+00:57:20,980 --> 00:57:24,040
+know claims Yes and as a reader you can determine
+
+720
+00:57:24,040 --> 00:57:27,740
+where and gratitude stands in the poem this is
+
+721
+00:57:27,740 --> 00:57:30,990
+what I mean by ambivalenceالأشياء الأخرى الأساثية
+
+722
+00:57:30,990 --> 00:57:35,350
+هي الاسمبوليزم الموسيقى كالايابور تشير إلى المرأة
+
+723
+00:57:35,350 --> 00:57:38,610
+التي كانت لديها القدرة على الكتابة لكنها لم تكن
+
+724
+00:57:38,610 --> 00:57:42,730
+مسموحة لها بسبب مقالات الاجتماعية التي كانت موجودة
+
+725
+00:57:42,730 --> 00:57:48,550
+عليها لذلك أنبرادستيت يستخدم أو يشير إلى الموسيقى
+
+726
+00:57:48,550 --> 00:57:52,690
+الجريكيين لإظهار الحفاظ على كيف كانت الجريكيين
+
+727
+00:57:52,690 --> 00:57:57,410
+كانوا مستخدمين للعبادة عن المرأة بسبب قدرتهم
+
+728
+00:57:57,410 --> 00:58:02,050
+ومهارتهم في الكتابةلكن الأمريكيين قالوا أن الرجال
+
+729
+00:58:02,050 --> 00:58:06,930
+لا يحررون هذه القدرة على المرأة. أخيرًا، كانوا
+
+730
+00:58:06,930 --> 00:58:12,490
+هباكرين. أمريكيين كانوا هباكرين. كانوا يعتبرون
+
+731
+00:58:12,490 --> 00:58:15,330
+المرأة مثل موسيقى، لكن في نفس الوقت كانوا ضد
+
+732
+00:58:15,330 --> 00:58:17,810
+المرأة. لذلك، أنبرادسريت أردت أن يقول أن
+
+733
+00:58:17,810 --> 00:58:23,430
+الانتفامينيزم مرموزًا في الثقافة والتاريخ. لذلك،
+
+734
+00:58:23,430 --> 00:58:27,690
+مرة أخرى، هناك مشكلة في الثقافة. إنها شيء
+
+735
+00:58:35,330 --> 00:58:38,030
+Finally, we have metaphors, similes and
+
+736
+00:58:38,030 --> 00:58:41,150
+personifications. These were used heavily in this
+
+737
+00:58:41,150 --> 00:58:44,370
+poem, The Prologue, to prove to the readers that
+
+738
+00:58:44,370 --> 00:58:47,110
+she in fact although a woman possessed enormous
+
+739
+00:58:47,110 --> 00:58:49,810
+talent as a writer and this should be taken
+
+740
+00:58:49,810 --> 00:58:55,340
+seriouslyلنبدأ الآن بالجزء المهم في مقابلتنا، وهو
+
+741
+00:58:55,340 --> 00:58:59,800
+المشكلة الأمريكية. أولا، لدينا إبحاث لإدنتة. في
+
+742
+00:58:59,800 --> 00:59:05,120
+كتابة Anne Bradstreet، تسأل نفسها المسألة، من أنا؟
+
+743
+00:59:05,120 --> 00:59:11,420
+وهي تحاول أن تجد إجابة، زوجة من المنزل، كتابة أو
+
+744
+00:59:11,420 --> 00:59:17,190
+روحانةأو ربما مؤسسة لأمرأة مؤسسة لأمرأة جميع
+
+745
+00:59:17,190 --> 00:59:21,990
+المرأة في المجتمع تبحث عن اعتقادها وموقعها بين
+
+746
+00:59:21,990 --> 00:59:27,830
+الكتابين المجتمعيين لذلك أخيرًا حصلت على اعتقادها
+
+747
+00:59:27,830 --> 00:59:35,230
+بأنها عارفة عن عملها في المنزل ومعرفة عن قدرتها
+
+748
+00:59:35,230 --> 00:59:38,770
+على كتابة أخرى أفكار هي الفيمينيزم أو الوعي
+
+749
+00:59:38,770 --> 00:59:44,570
+الفيمينيزممثلًا، هل أني برادستيد كتابة فيمينيست؟
+
+750
+00:59:44,570 --> 00:59:48,370
+نستطيع أن نرى كتابة كتابة كتابة كتابة كتابة كتابة
+
+751
+00:59:48,370 --> 00:59:48,910
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+752
+00:59:48,910 --> 00:59:49,230
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+753
+00:59:49,230 --> 00:59:50,810
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+754
+00:59:50,810 --> 00:59:50,870
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+755
+00:59:50,870 --> 00:59:58,730
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+756
+00:59:58,730 --> 01:00:06,310
+كتابة كتابالثالثة هي self-reliance
+
+757
+01:00:06,310 --> 01:00:12,750
+هي كتابة مستقل وشخصية نفسية نفسية نفسية نفسية
+
+758
+01:00:12,750 --> 01:00:13,270
+نفسية نفسية نفسية نفسية نفسية نفسية نفسية نفسية
+
+759
+01:00:13,270 --> 01:00:13,310
+نفسية نفسية نفسية نفسية نفسية نفسية نفسية نفسية
+
+760
+01:00:13,310 --> 01:00:13,410
+نفسية نفسية نفسية نفسية نفسية نفسية نفسية نفسية
+
+761
+01:00:13,410 --> 01:00:17,030
+نفسية نفسية نفسية نفسية نفسية
+
+762
+01:00:29,030 --> 01:00:33,710
+نستطيع أن نرى إنها مدينة، إنها تتبع روايات أن تكون
+
+763
+01:00:33,710 --> 01:00:41,530
+بريطانية وخيرًا لدينا ما هو أمريكا فكسي وممتاز،
+
+764
+01:00:41,530 --> 01:00:47,830
+الأمريكا اللي قلت لك فقط، فكسي لدينا مصطلحات تتطير
+
+765
+01:00:47,830 --> 01:00:52,950
+ومصطلحات مضحكة، مثل هذا الهاتف يجعل هذا البرنامج
+
+766
+01:00:52,950 --> 01:00:59,680
+فكسيو لدينا مستقبلات حديثة مثل الشعور بالخطيئة
+
+767
+01:00:59,680 --> 01:01:04,320
+إنها ليست مستمتعة بموقعها بين الناس الحديثة
+
+768
+01:01:04,320 --> 01:01:06,820
+الحديثة الحديثة الحديثة هي المصطلح السياسي نعم
+
+769
+01:01:06,820 --> 01:01:10,560
+إنها كإكسيدي في السنوات السادسة أو السادسة الأولى
+
+770
+01:01:10,560 --> 01:01:15,220
+المصطلح السياسي هو مركز على المصطلح الكلمات كما
+
+771
+01:01:15,220 --> 01:01:19,220
+تعلمين فهذا أمام الوقت نعم كما تعلمين مثل التركيز
+
+772
+01:01:19,220 --> 01:01:23,940
+على الخارج وعلى الداخل هو في نفسه مثل الداخل
+
+773
+01:01:26,930 --> 01:01:29,490
+مثل السنة التاسعة الأمريكية مثل السنة التاسعة
+
+774
+01:01:29,490 --> 01:01:32,310
+الأمريكية كما تعلمين أهم مخصصة السنة التاسعة
+
+775
+01:01:32,310 --> 01:01:37,050
+الأمريكية هي الكتابة من الخارج إلى الداخل كما
+
+776
+01:01:37,050 --> 01:01:41,010
+تعلمين كما تعلمين كما تعلمين كما تعلمين كما تعلمين
+
+777
+01:01:41,010 --> 01:01:41,230
+كما تعلمين كما تعلمين كما تعلمين كما تعلمين كما
+
+778
+01:01:41,230 --> 01:01:42,210
+تعلمين كما تعلمين كما تعلمين كما تعلمين كما تعلمين
+
+779
+01:01:42,210 --> 01:01:49,890
+تعلمين كما تعلمين كما تعلمين كما تعلمين كما تعلمين
+
+780
+01:01:49,890 --> 01:01:51,210
+ك
+
+781
+01:01:54,300 --> 01:02:01,820
+شكرا لتقاليدك المثير للإهتمام، في الحقيقة أنا
+
+782
+01:02:01,820 --> 01:02:10,960
+أحبها كثيرًا، إنها مستعدة جيدة، ولكن هناك بعض،
+
+783
+01:02:10,960 --> 01:02:17,430
+بالطبع أنا أحب تفسير المصطلحالـ Prologue أعني الـ
+
+784
+01:02:17,430 --> 01:02:22,210
+Prologue تأتي من خطوة تجهيزية كما تعلمين كما
+
+785
+01:02:22,210 --> 01:02:26,150
+تعلمين وأنت فعلتها بشكل جيد كمان كمان كمان كمان
+
+786
+01:02:26,150 --> 01:02:26,850
+كمان كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+787
+01:02:26,850 --> 01:02:30,010
+كمان كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+788
+01:02:30,010 --> 01:02:31,590
+كمان
+
+789
+01:02:44,730 --> 01:02:51,930
+الان كنت قليل من المخلوق عندما في دراسة امرأة كان
+
+790
+01:02:51,930 --> 01:02:59,110
+لديك رجل يقرأها انا لم اكن سعيد بقراءتها لان
+
+791
+01:02:59,110 --> 01:03:05,330
+القراءة لم تتفرج على شعور حقيقي للقرأة لم ارا
+
+792
+01:03:05,330 --> 01:03:10,640
+الرجل غاضب يسمحوا لغريقين يكونوا غريقينهو لم يكن
+
+793
+01:03:10,640 --> 01:03:18,160
+غاضبًا، نحن بحاجة إلى امرأة .. انا فقط أعطيها لك،
+
+794
+01:03:18,160 --> 01:03:24,120
+اريد من شخص ما أن يقرأ القصة عندما
+
+795
+01:03:24,120 --> 01:03:29,300
+تتكلم عن الصوت في الحقيقةأردت أن تتعلم .. تنظر مرة
+
+796
+01:03:29,300 --> 01:03:32,880
+أخرى لقصة و ترى كم عدد صوتات نحن لدينا، كما
+
+797
+01:03:32,880 --> 01:03:38,000
+تعلمين؟ مثلا، حسنا، هي .. كما تعلمين، إنها نفس
+
+798
+01:03:38,000 --> 01:03:41,580
+الصوت، لكن أحيانًا نحن لدينا صوتات أخرى، إنها
+
+799
+01:03:41,580 --> 01:03:48,360
+تعلمين، تحضر مجاهدين لتتحدث، مثل الناس اللي هم ..
+
+800
+01:03:48,360 --> 01:03:50,920
+تعلمين، الـ Puritans أنفسهم اللي هم هم اللي هم هم
+
+801
+01:03:50,920 --> 01:03:53,110
+هم هم هم هم هم هم هم هم هم هم هم هم همأنا أحب الـ
+
+802
+01:03:53,110 --> 01:03:56,390
+Benchmark التي قالت عن الـ Stereotype Images في
+
+803
+01:03:56,390 --> 01:04:05,190
+الحقيقة هذا مثير للإهتمام عندما تحدثت عن الـ self
+
+804
+01:04:05,190 --> 01:04:08,270
+-research أنا أحب العيون المتسلطة والعقل المغضب
+
+805
+01:04:08,270 --> 01:04:15,310
+هذا يظهر كم كانت غامضة في مجتمع الـ Puritanأنا أحب
+
+806
+01:04:15,310 --> 01:04:22,170
+الـLatuitus كتكنيكية أو تاكتيكية لكتسازها، أحب
+
+807
+01:04:22,170 --> 01:04:26,910
+الأشياء الأمريكية، الأشياء الأمريكية والبحث عن
+
+808
+01:04:26,910 --> 01:04:31,310
+الواضحة، ولكن البحث عن الواضحة للمرأة هنا، يعني من
+
+809
+01:04:31,310 --> 01:04:36,540
+يحاول أن يشبه أوعن نفسها للمحلم الأمريكي لأن
+
+810
+01:04:36,540 --> 01:04:42,480
+المحلم الأمريكي في الخلفية وهذا ما يحدث في القصة
+
+811
+01:04:42,480 --> 01:04:47,720
+إنها تحاول جدًا جدًا أن تتعامل مع مجتمعها لذلك هي
+
+812
+01:04:47,720 --> 01:04:55,000
+لا تطلب منك مخاطر كامل، نعم هناك اعتماد نفسية ولكن
+
+813
+01:04:55,000 --> 01:05:02,000
+هي بوريتانة اللي ترى نفسها جزء من المجتمع العام أو
+
+814
+01:05:02,000 --> 01:05:05,270
+المجتمع العامthis is you know very interesting but
+
+815
+01:05:05,270 --> 01:05:10,390
+what you know I think we have to do is to look at
+
+816
+01:05:10,390 --> 01:05:13,310
+the poem closely and this is what I'm going to do
+
+817
+01:05:13,310 --> 01:05:16,190
+next time personally I'm going to look at the poem
+
+818
+01:05:16,190 --> 01:05:20,670
+before the other students give their presentation
+
+819
+01:05:20,670 --> 01:05:23,930
+on my loving husband this means like next week we
+
+820
+01:05:23,930 --> 01:05:28,890
+continue to read like Anne Bradstreet at the same
+
+821
+01:05:28,890 --> 01:05:34,090
+time I think Edward Taylor comes next orالقصة عن
+
+822
+01:05:34,090 --> 01:05:39,310
+القبض اللي ستكون في اليوم السادسة، حسنا؟ لذا سنغلق
+
+823
+01:05:39,310 --> 01:05:44,470
+أنبراد ستريت، تعرفين، الليلة التالية، حسنا؟ شكرا
+
+824
+01:05:44,470 --> 01:05:50,290
+جزيلا، شكرا للمقابلين، شكرا للدراسين، و أراكم في
+
+825
+01:05:50,290 --> 01:05:50,790
+الفيديوهات.
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6104460dd0c6694ca0d621dbd5ffdc6b23f9af84
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/K2O5PKpF5yA_raw.srt
@@ -0,0 +1,2260 @@
+1
+00:00:19,560 --> 00:00:22,220
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:22,220 --> 00:00:27,100
+المرسلين سيدنا محمد الصغرانين Good morning my
+
+3
+00:00:27,100 --> 00:00:34,000
+students welcome to the last class of you know in
+
+4
+00:00:34,000 --> 00:00:38,400
+this course American literature today the class
+
+5
+00:00:38,400 --> 00:00:44,360
+will be partly you know a conclusion classو لدينا
+
+6
+00:00:44,360 --> 00:00:51,220
+عمل عام لنفعله قبل أن نبدأ لذا في البداية سوف
+
+7
+00:00:51,220 --> 00:00:55,860
+نتكلم
+
+8
+00:00:55,860 --> 00:01:04,800
+قليلا عن التجارب ثم نستمع إلى احد او اثنين من
+
+9
+00:01:04,800 --> 00:01:15,330
+المقالات ثم سأتكلم قليلا عن الصندوقو اعتقد ان اتنى
+
+10
+00:01:15,330 --> 00:01:18,490
+مقام يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+11
+00:01:18,490 --> 00:01:20,190
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+12
+00:01:20,190 --> 00:01:21,750
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+13
+00:01:21,750 --> 00:01:23,570
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+14
+00:01:23,570 --> 00:01:28,170
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+15
+00:01:28,170 --> 00:01:28,650
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+16
+00:01:28,650 --> 00:01:29,590
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+17
+00:01:29,590 --> 00:01:34,260
+يقدر يقدوأحاول أن أتحدث عن الإشارة في Edgar and
+
+18
+00:01:34,260 --> 00:01:39,300
+Poe إنه كإذا كانت دراساتنا اليوم ستكون عن الإشارة
+
+19
+00:01:39,300 --> 00:01:43,240
+وأعتقد أننا يجب أن نجعلها مرتبطة مع كما تعلمين
+
+20
+00:01:43,240 --> 00:01:49,560
+كتابة الأمريكية الأولى عندما بدأت بطريقة عبارة عن
+
+21
+00:01:49,560 --> 00:01:55,620
+هذا الطريقة العلمية حسنًا، العمل العام قبل أن نبدأ
+
+22
+00:01:56,720 --> 00:02:02,560
+أنا أعرف أن اليوم يجب أن يدعي الجميع في محاولته في
+
+23
+00:02:02,560 --> 00:02:07,140
+محاولته في محاولته في محاولته في محاولتها في
+
+24
+00:02:07,140 --> 00:02:07,440
+محاولتها في محاولتها في محاولتها في محاولتها في
+
+25
+00:02:07,440 --> 00:02:07,640
+محاولتها في محاولتها في محاولتها في محاولتها في
+
+26
+00:02:07,640 --> 00:02:07,920
+محاولتها في محاولتها في محاولتها في محاولتها في
+
+27
+00:02:07,920 --> 00:02:08,820
+محاولتها في محاولتها في محاولتها في محاولتها في
+
+28
+00:02:08,820 --> 00:02:08,820
+محاولتها في محاولتها في محاولتها في محاولتها في
+
+29
+00:02:08,820 --> 00:02:08,820
+محاولتها في محاولتها في محاولتها في محاولتها في
+
+30
+00:02:08,820 --> 00:02:24,920
+محاولت
+
+31
+00:02:25,680 --> 00:02:29,820
+أنا أبحث عن الموضوع بشكل جيد بدون أي .. كما قلنا
+
+32
+00:02:29,820 --> 00:02:37,680
+.. أجازة أنا متأكد أن لا أحد قد فعل ذلك لأنه غير
+
+33
+00:02:37,680 --> 00:02:42,580
+إيثيكال كما قلنا بالنسبة
+
+34
+00:02:42,580 --> 00:02:48,380
+للتجارة التجارة ستكون .. أنا لست .. هذه تجارة قبل
+
+35
+00:02:48,380 --> 00:02:55,420
+تجارة ولكن أكترprobably like there will be a
+
+36
+00:02:55,420 --> 00:03:02,160
+question I mean a quotation to comment and I might
+
+37
+00:03:02,160 --> 00:03:08,900
+ask you comment on the following extract in its
+
+38
+00:03:08,900 --> 00:03:12,900
+American context or with reference you know like
+
+39
+00:03:12,900 --> 00:03:16,320
+comment discuss with reference to what is American
+
+40
+00:03:16,320 --> 00:03:21,600
+I mean the emergent American featuresهذه فرصة ..
+
+41
+00:03:21,600 --> 00:03:28,560
+اقول فرصة لان عادة الامتحان ليس ك .. لا يجب أن
+
+42
+00:03:28,560 --> 00:03:33,780
+يكون ك .. تماما قدر المتوقع للطلاب ليس في الوقت
+
+43
+00:03:33,780 --> 00:03:37,380
+الماضي .. اه؟ ليس في الوقت الماضي .. كان .. لا في
+
+44
+00:03:37,380 --> 00:03:41,700
+الوقت الماضي كان بخير، تعرفين؟ انا أقصد الأسئلة،
+
+45
+00:03:41,700 --> 00:03:47,220
+حسنا، لذلك في هذه الأسئلة أعتقد أن يجب أن تركز على
+
+46
+00:03:47,220 --> 00:03:48,940
+الاستجابة
+
+47
+00:03:50,700 --> 00:03:57,420
+استخدامها كمعنى واستخدامها كمعنى واستخدامها كمعنى
+
+48
+00:03:57,420 --> 00:03:58,260
+واستخدامها كمعنى واستخدامها كمعنى واستخدامها كمعنى
+
+49
+00:03:58,260 --> 00:03:59,420
+واستخدامها كمعنى واستخدامها كمعنى واستخدامها كمعنى
+
+50
+00:03:59,420 --> 00:04:03,760
+واستخدامها كمعنى واستخدامها كمعنى واستخدامها كمعنى
+
+51
+00:04:03,760 --> 00:04:06,840
+واستخدامها كمعنى واستخدامها كمعنى واستخدامها كمعنى
+
+52
+00:04:06,840 --> 00:04:10,380
+واستخدامها كمعنى
+
+53
+00:04:14,900 --> 00:04:20,500
+بإمكانها أن تتجمد في موضوع معين أو في مصالح معينة
+
+54
+00:04:20,500 --> 00:04:24,140
+أو في ميزة معينة من الكتابة الأمريكية، عليك أن
+
+55
+00:04:24,140 --> 00:04:32,360
+تركز على هذا و تحاولولا تخبرنا عن كتابة كلها لأن
+
+56
+00:04:32,360 --> 00:04:37,540
+الكثير من الطلاب يقوم بخطأ هذا وعندما يشاهدون
+
+57
+00:04:37,540 --> 00:04:41,700
+كتابة ينسوا كتابة هذا أو كتابة extract ويبقوا
+
+58
+00:04:41,700 --> 00:04:49,460
+يتكلمون عن الكتابة بشكل عام كما إذا لم يكن لديهم
+
+59
+00:04:49,460 --> 00:04:57,420
+أي كتابة أمامهم، لذا ارجو أن تركزوا على الكتابة
+
+60
+00:04:59,450 --> 00:05:06,690
+السؤال الثاني يمكن أن يكون سؤال تجارب يوجد شيء مثل
+
+61
+00:05:06,690 --> 00:05:13,030
+تجارب موضوع تجارب مميزة في أكتر من كتاب أو في أكتر
+
+62
+00:05:13,030 --> 00:05:17,990
+من فترة مثلا
+
+63
+00:05:17,990 --> 00:05:23,730
+نجد مصطلحات معينة مثل مصطلح الانتقال المصطلح البحث
+
+64
+00:05:23,730 --> 00:05:32,190
+عن ادنيةالحزن و الاندوديوليزم
+
+65
+00:05:32,190 --> 00:05:39,430
+و اشياء مثل هذهونا نتحدث عنها بمعنى كتابة و
+
+66
+00:05:39,430 --> 00:05:45,410
+أحيانًا بمعنى عمرها نفسها، لذلك أحيانًا إذا كنا
+
+67
+00:05:45,410 --> 00:05:48,970
+نتحدث عن مثلًا إيجابية أو إيجابية، كيف بدأت من
+
+68
+00:05:48,970 --> 00:05:55,950
+فترة القرن القليل وكيف تتطور، تعلمين، وربما كيف
+
+69
+00:05:55,950 --> 00:06:03,170
+أتيت إلى تلقاءها بشكل كام، تعلمين، في ربما السنة
+
+70
+00:06:03,170 --> 00:06:11,900
+العشرينهذه المسألة يجب أن تكون معروفًا من كتابة
+
+71
+00:06:11,900 --> 00:06:19,700
+البرنامج ، أعني أنه مهم جدًا أن تتحدث عن حادثات أو
+
+72
+00:06:19,700 --> 00:06:26,940
+قوات معينة بينما تجيب على هذه السؤال ،سؤال ممكن
+
+73
+00:06:26,940 --> 00:06:28,500
+مثل ما أتذكر
+
+74
+00:06:31,500 --> 00:06:39,400
+عندما قررنا بعض المقالات، خصوصًا، أعني،
+
+75
+00:06:39,400 --> 00:06:46,240
+المقالات، أعني، المقالات التجاربية، نحن، ربما،
+
+76
+00:06:46,240 --> 00:06:50,080
+نركز على الفكسينات، مثلًا، ما هو الفكسينات، وما
+
+77
+00:06:50,080 --> 00:06:54,160
+ليس الفكسينات، لذلك، هذا يمكن أن يكون سؤال ممكن،
+
+78
+00:06:54,160 --> 00:06:58,000
+يمكن أن يكون سؤال عن اتفاق، يمكن أن يكون سؤال عن،
+
+79
+00:06:58,000 --> 00:07:04,300
+كما تعلمين، مهمةوأعتقد أن في هذه السؤالة لديك
+
+80
+00:07:04,300 --> 00:07:11,720
+إختيارات عامة لديك إختيارات كثيرة لتختارها السؤال
+
+81
+00:07:11,720 --> 00:07:14,160
+الأخير سيكون مشابه للسؤال الأخير في الوقت الماضي
+
+82
+00:07:14,160 --> 00:07:21,580
+لأن هنا نعم عادة عندما ندرس الكتابة نتعامل معها
+
+83
+00:07:21,580 --> 00:07:26,520
+نحترم
+
+84
+00:07:26,520 --> 00:07:33,770
+ثقافةفي المقال المكتوب، ونفهم الثقافة، ولكن
+
+85
+00:07:33,770 --> 00:07:40,950
+أحيانًا، لدينا طريقنا، لدينا عقلنا، لدينا رأينا عن
+
+86
+00:07:40,950 --> 00:07:48,350
+هذا، نحن المسلمين، نحن الفلسفين، لديناربما طريقنا
+
+87
+00:07:48,350 --> 00:07:51,810
+للحصول على الكتابة، لذلك السؤال الأخير سيكون
+
+88
+00:07:51,810 --> 00:07:56,730
+قليلًا بشأن النظرية والقراءة، لذلك يمكن أن يكون
+
+89
+00:07:56,730 --> 00:08:03,390
+تجارب تجارب كيف تقرأ، كيف تقرأ حدث معين أو حدث
+
+90
+00:08:03,390 --> 00:08:10,130
+معين، أعني قصة أو أي شيء مثل ما يتعلق معنا نحن
+
+91
+00:08:10,130 --> 00:08:14,810
+كقارنين، أنت كأمرأة، أنت كفلسطينية، أنت كرجل،
+
+92
+00:08:14,810 --> 00:08:25,910
+وكذلكهذا ما أريد أن أقوله عن المحافظة الأخيرة هل
+
+93
+00:08:25,910 --> 00:08:28,750
+لديك أي مشكلة قبل ذلك؟ نعم بفضل الله هل التقصير
+
+94
+00:08:28,750 --> 00:08:34,690
+مختار لنا أو نستطيع أن نختار اي تقصير؟ لا إذا
+
+95
+00:08:34,690 --> 00:08:41,930
+جعلتك مع تصريح لثلاثة تقصير يمكنك أن تختار إذا قمت
+
+96
+00:08:41,930 --> 00:08:48,300
+بتصريح التقصير، فلا يوجد خيارممكن تختار بين
+
+97
+00:08:48,300 --> 00:08:53,540
+السؤالين؟ نعم بالطبع عادة في السؤال 2 لديك ثلاث
+
+98
+00:08:53,540 --> 00:08:58,220
+سؤالين و يجب أن تختار واحد السؤال الأول؟ السؤال
+
+99
+00:08:58,220 --> 00:09:00,980
+الأول ربما مثلا اتجارين اثنين و يجب أن تختار واحد
+
+100
+00:09:00,980 --> 00:09:08,720
+ربما عرفت؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟
+
+101
+00:09:08,720 --> 00:09:11,300
+مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟
+
+102
+00:09:11,300 --> 00:09:11,300
+مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟
+
+103
+00:09:11,300 --> 00:09:11,600
+مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟ مفهوم؟
+
+104
+00:09:11,600 --> 00:09:14,860
+مفهوم؟
+
+105
+00:09:14,860 --> 00:09:24,240
+ملسنا .. لدينا تايلور أعتقد .. براد ستريت .. و
+
+106
+00:09:24,240 --> 00:09:27,120
+ماريلاندسون لم يكن هناك في عام الماضي، كان هناك
+
+107
+00:09:37,600 --> 00:09:42,560
+Okay, so if you feel that you .. I know that you
+
+108
+00:09:42,560 --> 00:09:46,300
+studied them very well for the midterm, so okay
+
+109
+00:09:46,300 --> 00:09:49,160
+forget about them because we have ample of
+
+110
+00:09:49,160 --> 00:09:52,260
+material to look at, yeah? Starting from
+
+111
+00:09:52,260 --> 00:09:55,800
+Huckleberry Finn, Poe,
+
+112
+00:09:57,780 --> 00:10:01,360
+you know Whitman, Dickinson, Douglas
+
+113
+00:10:04,890 --> 00:10:17,070
+فوكنرد و همينجويه هل انت مستعد؟ اوكي جيد اوكي
+
+114
+00:10:17,070 --> 00:10:17,830
+جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد
+
+115
+00:10:17,830 --> 00:10:18,150
+اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي
+
+116
+00:10:18,150 --> 00:10:18,250
+جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد
+
+117
+00:10:18,250 --> 00:10:18,310
+اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي
+
+118
+00:10:18,310 --> 00:10:18,510
+جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي جيد
+
+119
+00:10:18,510 --> 00:10:19,880
+اوكي جيد اوكي جيد اوكي جيد اوكي جيد اوكي جانظر
+
+120
+00:10:19,880 --> 00:10:25,700
+هنا، الانتقال أمرسون لا يتضمن مثلًا باللغة ولكنهم
+
+121
+00:10:25,700 --> 00:10:31,940
+متضمنين في المجال يعني صعب أن تفهم أو تجعل إجابتك
+
+122
+00:10:31,940 --> 00:10:36,520
+مثلًا إجابة جيدة بدون أن تكون لديها هذا المرحل لأن
+
+123
+00:10:36,520 --> 00:10:40,260
+أعتقد أن الانتقال كان مرحلًا جيدًا، أمرسون كان
+
+124
+00:10:40,260 --> 00:10:44,060
+مرحلًا جيدًا، إنه مهم جدًا، كما تعلمين، إنه لا ..
+
+125
+00:10:44,590 --> 00:10:48,370
+من الممكن أن أجيب على أي سؤال يتعلق
+
+126
+00:10:48,370 --> 00:10:51,810
+بالـHuckleberry Finn بدون أن أتحدث عن Emerson بدون
+
+127
+00:10:51,810 --> 00:10:54,890
+أن أتحدث عن الحلم الأمريكي بدون أن أتحدث عن
+
+128
+00:10:54,890 --> 00:10:58,310
+الـdichotomy من الحلم الأمريكي وما إلى ذلك أعتقد
+
+129
+00:10:58,310 --> 00:11:03,750
+أنه مهم جدًا لديه هذه المرحلة، لذلك أكتر مثلما
+
+130
+00:11:03,750 --> 00:11:08,670
+تظهر أنك تعرف عن المرحلة وانت تتعلق بإجابتك
+
+131
+00:11:08,670 --> 00:11:15,960
+للمرحلة، أعتقد أن أكتر إجابتك ستكونOkay? So let ..
+
+132
+00:11:15,960 --> 00:11:21,440
+let us thrill ourselves by a report I know that
+
+133
+00:11:21,440 --> 00:11:26,960
+usually some students you know perhaps become very
+
+134
+00:11:26,960 --> 00:11:30,700
+creative in the last report So let's see .. you
+
+135
+00:11:30,700 --> 00:11:34,200
+read last time I think? Okay do you have a
+
+136
+00:11:34,200 --> 00:11:37,790
+different report?Okay let's see Hadeel first and
+
+137
+00:11:37,790 --> 00:11:41,470
+see you I was busy in the research paper and
+
+138
+00:11:41,470 --> 00:11:44,610
+Whitman is the one who prevented me from writing a
+
+139
+00:11:44,610 --> 00:11:48,950
+farewell report so I choose a poem to him to
+
+140
+00:11:48,950 --> 00:11:54,310
+recite it for you as a farewell poem and I hope
+
+141
+00:11:54,310 --> 00:11:57,740
+that it will like youWho learns my lesson
+
+142
+00:11:57,740 --> 00:12:01,700
+complete? Posts and journeymen and operands,
+
+143
+00:12:02,200 --> 00:12:05,680
+chargemen and idiots, the stupid and the wise
+
+144
+00:12:05,680 --> 00:12:09,760
+thinker, parents and offspring, merchant and
+
+145
+00:12:09,760 --> 00:12:14,260
+clerk, and porter and customer, editor, author,
+
+146
+00:12:14,700 --> 00:12:19,240
+artist and schoolboy. Draw night and commence. It
+
+147
+00:12:19,240 --> 00:12:22,600
+is no lesson. It lets down the bars to a good
+
+148
+00:12:22,600 --> 00:12:27,150
+lesson.وهذا إلى آخر، وكل واحد إلى آخر مازال.
+
+149
+00:12:27,910 --> 00:12:32,390
+القوات العظيمة تأخذ وإن استخدمت بدون محادثة. أنا
+
+150
+00:12:32,390 --> 00:12:36,690
+من نفس الطريقة، لأن أنا صديقهم. أنا أحب أنهم
+
+151
+00:12:36,690 --> 00:12:41,570
+يترددوا ويترددوا. أنا لا أحضر و أعمل صلاة. أنا
+
+152
+00:12:41,570 --> 00:12:47,610
+أبقى مغلقة و أسمع قصادة جميلة من الأشياء.أسباب
+
+153
+00:12:47,610 --> 00:12:52,290
+الأشياء، إنها جميلة جدًا، فأنا أدخل نفسي لأسمعها.
+
+154
+00:12:52,810 --> 00:12:56,250
+لا أستطيع أن أقول لأي شخص ما أسمعه. لا أستطيع أن
+
+155
+00:12:56,250 --> 00:13:02,370
+أقوله لنفسي. إنه رائع جدًا. إنه ليس مهمًا صغيرًا،
+
+156
+00:13:02,370 --> 00:13:06,670
+أن هذا العالم رمضاني يتحرك بشكل تقريبًا في حياته
+
+157
+00:13:06,670 --> 00:13:12,030
+دائمًا ودائمًا بدون واحد جولد أو غير صحيح لعقل
+
+158
+00:13:12,030 --> 00:13:17,060
+واحد. أنا لا أعتقد أنه تم صنعه خمس أيام.ولم يكن في
+
+159
+00:13:17,060 --> 00:13:22,280
+10 ألف سنة ولا في 10 دولارات سنة ولا مصدر ومصدر
+
+160
+00:13:22,280 --> 00:13:28,620
+واحد بعد واحد مثل مصدر ومصدر من المنزل لا أعتقد أن
+
+161
+00:13:28,620 --> 00:13:35,380
+70 سنة هي وقت رجل أو امرأة ولا 70 مليون سنة هي وقت
+
+162
+00:13:35,380 --> 00:13:41,900
+رجل أو امرأةنور أن السنة لن توقف وجودي أو أي شيء
+
+163
+00:13:41,900 --> 00:13:48,540
+آخر إنه رائع أني يكون ميتا كأن الجميع ميتا أعرف
+
+164
+00:13:48,540 --> 00:13:55,240
+أنه رائع لكن عينيتي ايضا رائعة وكيف كنت متأكدة في
+
+165
+00:13:55,240 --> 00:14:03,260
+جسم أمي ايضا رائعة وكيف لم أكن مقدسة مرة ولكن أنا
+
+166
+00:14:03,260 --> 00:14:09,560
+الأنوكنت مولودة في أخر يوم في ميو 1819 وقعدت من
+
+167
+00:14:09,560 --> 00:14:13,480
+البيب في قرابة كترانسي خلال ثلاث عاملين والثلاث
+
+168
+00:14:13,480 --> 00:14:19,460
+عاملين تتكلم و تعمل أو يكونوا مثلًا رائعين وأنني
+
+169
+00:14:19,460 --> 00:14:25,600
+كنت أكبر 6 أعلى وأنني أصبحت رجل 36 سنة عمري في
+
+170
+00:14:25,600 --> 00:14:32,800
+1855 وأنني هنا على أية حالمميزة ومميزة ومميزة
+
+171
+00:14:32,800 --> 00:14:44,360
+ومميزة ومميزة ومميزة ومميزة ومميزة ومميزة
+
+172
+00:14:44,770 --> 00:14:49,770
+وأني أستطيع أن أفكّر أفكار مثل هذه مميزة ومميزة
+
+173
+00:14:49,770 --> 00:14:55,070
+وأنني أستطيع أن أذكرك وانت تفكر فيها وكيف يكونوا
+
+174
+00:14:55,070 --> 00:14:59,650
+صحيحين مميزة ومميزة وأن القلوب الأرضية تتجول في
+
+175
+00:14:59,650 --> 00:15:05,750
+الأرض وان الأرض مميزةوإنهم يساعدوا بعضهم البعض مع
+
+176
+00:15:05,750 --> 00:15:11,870
+الشمس والعزيزة، هذا أيضًا رائع. تعالي، يجب عليك أن
+
+177
+00:15:11,870 --> 00:15:18,590
+تسمعي، أخبريني ما في نفسك اللي ليس فقط رائعًا ويجب
+
+178
+00:15:18,590 --> 00:15:22,470
+أن أسمع إسم أي شيء بين الصمت والأمس والسبت الليلة
+
+179
+00:15:22,470 --> 00:15:28,430
+اللي ليس فقط رائعًا مقالة رائعة
+
+180
+00:15:30,770 --> 00:15:38,050
+والآن فاهم السر الخاص بـ Artificial
+
+181
+00:15:38,050 --> 00:15:44,470
+أو مقالاتك الوطنية للقصة، نعم ويتمان مثلًا، هذا
+
+182
+00:15:44,470 --> 00:15:52,330
+عاملًا ويتمان، مفهوم، كان يحفظ الجميع في المجتمع
+
+183
+00:15:52,330 --> 00:15:58,210
+الأمريكي، كل إنسانوأعتقد أن هذا جزء من فلسفة
+
+184
+00:15:58,210 --> 00:16:07,070
+الديمقراطية أن إذا كان ويتمان حي أعتقد وكان يقوم
+
+185
+00:16:07,070 --> 00:16:11,430
+بتنمية نفسه للانتصاف، فكل شخص يقوم بالانتصاف له،
+
+186
+00:16:11,430 --> 00:16:19,680
+لأنه يجمع الجميعالمفاجأة هي أنه أيضًا كان يحفظ
+
+187
+00:16:19,680 --> 00:16:25,560
+نفسه كشخص ورأينا هذا في صورته إذا تتذكرين مثلًا،
+
+188
+00:16:25,560 --> 00:16:31,900
+نعم كان يحفظ الجميع ولكنه مركز على الاندوديوليزم
+
+189
+00:16:31,900 --> 00:16:36,200
+مثلًا، الجميع لديه شخصية مختلفة، شخصية مختلفة،
+
+190
+00:16:36,200 --> 00:16:41,350
+شخصية مختلفةوأعتقد ما هو مدهش في هذه الكتابة أيضًا
+
+191
+00:16:41,350 --> 00:16:48,710
+هو رؤية الإنسان كإنسان وهذا يتعلق بالتطور نفسه
+
+192
+00:16:48,710 --> 00:16:53,810
+الذي كان ممثلًا في الكتابة الأمريكية أعتقد أن
+
+193
+00:16:53,810 --> 00:17:00,730
+ويتمان مجموعة في موضوع هذا الموضوع في كتابته وهذا
+
+194
+00:17:00,730 --> 00:17:08,630
+يشبه جدًاالمهمة الديمقراطية انا احب ايضا احساس
+
+195
+00:17:08,630 --> 00:17:17,630
+الهرموني وهذا يذكرني امرسون حسنا هناك اخر فرصة
+
+196
+00:17:17,630 --> 00:17:23,440
+لسحر انا لا اعرف انها لديها شيء خالص ربماكتابة
+
+197
+00:17:23,440 --> 00:17:27,720
+لسيد أيمن، لدكتور أيمن؟ نعم أنا مهتمة، أنا مهتمة
+
+198
+00:17:27,720 --> 00:17:29,720
+مع دكتور أيمن، لكن أكتر مع إجابات وقالات دكتور
+
+199
+00:17:29,720 --> 00:17:35,240
+أكرم، هو رئيس التفكير تتبع تفكير تتبع تفكير، عقلي
+
+200
+00:17:35,240 --> 00:17:38,940
+أوقفت في السلام، لكن لا، لا يوجد تجارب أكتر من ذلك
+
+201
+00:17:38,940 --> 00:17:42,720
+عقلي، عقلي، عقلي، عقلي، عقلي، عقلي، عقلي، عقلي،
+
+202
+00:17:42,720 --> 00:17:46,580
+عقلي، عقلي، عقلي، عقلي، عقلي، عقلي، عقلي، عقلي،
+
+203
+00:17:46,580 --> 00:17:46,580
+عقلي، عقلي، عقلي، عقلي، عقلي، عقلي، عقلي، عقلي،
+
+204
+00:17:46,580 --> 00:17:51,800
+عقلي، عقلي، عقلي،
+
+205
+00:17:52,080 --> 00:17:56,360
+هذه في الواقع مصادرتي الأولى، بعد فكرة ثانوية، يجب
+
+206
+00:17:56,360 --> 00:18:00,080
+أن يكون هناك بعض التخلصات، ما علمناه هو شيء خارج
+
+207
+00:18:00,080 --> 00:18:04,120
+اتصالاتنا، علمناه من براد ستريد إلى مابا سبايس
+
+208
+00:18:04,120 --> 00:18:09,980
+لطلائنا وانتقال تخلصات ستيريوتيبية، علمناه من
+
+209
+00:18:09,980 --> 00:18:13,720
+تايلور، الهدوء المديني الميتوفيزيكي، وقمنا بتقديم
+
+210
+00:18:13,720 --> 00:18:17,480
+الهدوء والجسد لتعامل مع بعضنا، ثم عيشنا في مرسانية
+
+211
+00:18:17,480 --> 00:18:22,140
+وترانسا دينتاليزم، نشعرنا في تحرير الطبيعةبعد ذلك
+
+212
+00:18:22,140 --> 00:18:26,560
+حكوى اتخذناه هو مضحك وانتقل مع الكثير من الأسماء
+
+213
+00:18:26,560 --> 00:18:31,460
+اللي كان يلعب معها، سارة، جورج، بيتر، حتى افراد
+
+214
+00:18:31,460 --> 00:18:35,280
+افراده الواحدة اللي كان يلعب معها، وقال لنا
+
+215
+00:18:35,280 --> 00:18:41,310
+بإ�عانة مهمةOn our hands lies history creation, we
+
+216
+00:18:41,310 --> 00:18:44,230
+have to tell our stories to the next generations
+
+217
+00:18:44,230 --> 00:18:47,390
+Speaking about The Raven and The Fall of House of
+
+218
+00:18:47,390 --> 00:18:50,130
+Usher where the purpose of literature is actually
+
+219
+00:18:50,130 --> 00:18:53,510
+doesn't matter, it's art for art's sake, so if you
+
+220
+00:18:53,510 --> 00:18:56,790
+don't like the gothic elements, such stories don't
+
+221
+00:18:56,790 --> 00:18:59,990
+ever read and don't ever takeالذي يذهب إلى عادة
+
+222
+00:18:59,990 --> 00:19:05,030
+ويتمان هو الرجل الأفضل ومعلم التعامل، يتكلم عن
+
+223
+00:19:05,030 --> 00:19:08,810
+فريدريك دوغلاس، لقد أعرفنا كيف نكون حرين، كيف نطلب
+
+224
+00:19:08,810 --> 00:19:12,850
+من نفسنا الانتقال، أميلي ديكنسونز، ربما كنت أدمرت
+
+225
+00:19:12,850 --> 00:19:17,270
+استخدامها من الصحابات ومثابراتها، ربما شعرتي مدهشة
+
+226
+00:19:17,570 --> 00:19:22,090
+قصة الوحوش وقصة الخلق فولكنر وهيمينغويزا قصتها
+
+227
+00:19:22,090 --> 00:19:28,150
+انتشرت قصة الوحوش وقصة الوحوش وقصة الوحوش وقصة
+
+228
+00:19:28,150 --> 00:19:28,750
+الوحوش وقصة الوحوش وقصة الوحوش وقصة الوحوش وقصة
+
+229
+00:19:28,750 --> 00:19:32,010
+الوحوش وقصة الوحوش وقصة الوحوش وقصة الوحوش وقصة
+
+230
+00:19:32,010 --> 00:19:32,910
+الوحوش وقصة الوحوش وقصة الوحوش وقصة الوحوش وقصة
+
+231
+00:19:32,910 --> 00:19:38,010
+الوحوش وقصة الوحوش وقصة الوحوش وقصة الوحوش وقصة
+
+232
+00:19:38,010 --> 00:19:43,730
+الوحوش وقصة
+
+233
+00:19:43,730 --> 00:19:50,310
+الوحوش وأنت فقط أتيت من خلال جميع المقالات التي
+
+234
+00:19:50,310 --> 00:19:53,730
+كنا ندرسها، ولكن لا أعرف لماذا تركت صندوق الصحيفة.
+
+235
+00:19:54,530 --> 00:20:02,310
+يبدو أننا لم نتفكك قليلا عن صندوق الصحيفة. الصندوق
+
+236
+00:20:02,310 --> 00:20:07,540
+الصحيفة، أعتقد .. لا أريد أن أتكلم عنه كثير.الـ
+
+237
+00:20:07,540 --> 00:20:13,760
+Sandbox لأن المقدمين سيقدروا عملية تجارب عملية
+
+238
+00:20:13,760 --> 00:20:14,180
+تجارب عملية تجارب عملية تجارب عملية تجارب عملية
+
+239
+00:20:14,180 --> 00:20:14,180
+تجارب عملية تجارب عملية تجارب عملية تجارب عملية
+
+240
+00:20:14,180 --> 00:20:14,560
+تجارب عملية تجارب عملية تجارب عملية تجارب عملية
+
+241
+00:20:14,560 --> 00:20:16,180
+تجارب عملية تجارب عملية تجارب عملية تجارب عملية
+
+242
+00:20:16,180 --> 00:20:17,940
+تجارب عملية تجارب عملية تجارب عملية تجارب عملية
+
+243
+00:20:17,940 --> 00:20:18,740
+تجارب عملية تجارب عملية تجارب عملية تجارب عملية
+
+244
+00:20:18,740 --> 00:20:23,960
+تجارب عملية تجارب عملية تجارب عملية
+
+245
+00:20:23,960 --> 00:20:31,460
+تجارب عملية
+
+246
+00:20:31,460 --> 00:20:36,430
+تجارأنا لا أحب أن أتكلم كثير ولكن على الأقل هل
+
+247
+00:20:36,430 --> 00:20:44,730
+اعترفت اي نوع من أسلوب Sandbox؟ لا أستطيع أن أفكّر
+
+248
+00:20:44,730 --> 00:20:50,910
+أسلوب الـ American Dream و كيف أصبحواأو الانتقال
+
+249
+00:20:50,910 --> 00:20:55,650
+للحلم الأمريكي، لديه هذه المعرفة، كيف بدأت الحلم
+
+250
+00:20:55,650 --> 00:20:59,810
+الأمريكي من هذا الحلم المديني، مثل هذا الحلم من
+
+251
+00:20:59,810 --> 00:21:05,530
+إنشاء مدينة على الجحيم، و بعد ذلك انتهى بأنه
+
+252
+00:21:05,530 --> 00:21:07,930
+كجحيم، هل تعرفين ما أعنيه؟
+
+253
+00:21:10,840 --> 00:21:17,700
+أحلم بإنهاء هذه المدينة الجنسية على الجبهة ولكنها
+
+254
+00:21:17,700 --> 00:21:25,360
+انتهت من الجبهة نفسها أعني أنها تدمر في هذا الوضع
+
+255
+00:21:25,360 --> 00:21:30,520
+الماديإلى هذا الشخص الشخصي الشخصي الشخصي الشخصي
+
+256
+00:21:30,520 --> 00:21:31,580
+الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي
+
+257
+00:21:31,580 --> 00:21:36,760
+الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي
+
+258
+00:21:36,760 --> 00:21:37,280
+الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي
+
+259
+00:21:37,280 --> 00:21:37,420
+الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي
+
+260
+00:21:37,420 --> 00:21:37,420
+الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي
+
+261
+00:21:37,420 --> 00:21:39,260
+الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي الشخصي
+
+262
+00:21:39,260 --> 00:21:45,940
+الشخصي الشخصي الشخصي
+
+263
+00:21:45,940 --> 00:21:54,100
+الشخصي الشخصي الشخصي الشخصي الشخصي الشخ
+
+264
+00:21:54,120 --> 00:21:59,600
+نحن مهتمين بذلك، ونفكر، نعم، هذا يتعلق بالتحرير
+
+265
+00:21:59,600 --> 00:22:04,220
+للحلم الأمريكي، والحلم الأمريكي تقريبًا اتفرج في
+
+266
+00:22:04,220 --> 00:22:10,760
+دولارات، في أشجار، وكان ذلك مهما جدًا، وأعتقد أن
+
+267
+00:22:10,760 --> 00:22:15,520
+ألبي كان محقًا
+
+268
+00:22:15,520 --> 00:22:20,520
+عندما حصل على هذا، كان مثلًا يحفظ الـA الأمريكية،
+
+269
+00:22:21,380 --> 00:22:26,000
+لا يجب علينا أن نناقص إلى هذا النقطة، يجب علينا أن
+
+270
+00:22:26,000 --> 00:22:30,520
+نذكر أن نحن لدينا بعض المجالات الروحانية التي
+
+271
+00:22:30,520 --> 00:22:33,860
+نغلقها، يجب علينا أن نعيدها، هل رأيت ما أقصد؟
+
+272
+00:22:33,860 --> 00:22:38,360
+أعتقد أن هذه القصة لديها بعض نوع من الانسجلية، بعض
+
+273
+00:22:38,360 --> 00:22:42,560
+نوع من الانسجليزم، مثلا هو يتكلم كل يوم عن نفسه
+
+274
+00:22:42,560 --> 00:22:46,280
+ويقتل نفسه من أجل نفسه، لكن ماذا يجب علينا أن نفكر
+
+275
+00:22:46,280 --> 00:22:50,960
+أن هو الفتاة هو أكتر من الفتى؟انت ترى ان الأم
+
+276
+00:22:50,960 --> 00:22:55,940
+تحاول ان تقول لأبنتها ان تحصل على المال هو شيء
+
+277
+00:22:55,940 --> 00:22:58,820
+مفهوم بالنسبالي للقاهرة الإنسانية نعم كما لو اننا
+
+278
+00:22:58,820 --> 00:23:05,240
+لا نتوقع ان هذا .. نعم و كما لو هنا .. لا أعرف ..
+
+279
+00:23:05,240 --> 00:23:11,880
+ربما انه شيء اوتوبياغرافي لان هنا لدينا كتابة تقدر
+
+280
+00:23:11,880 --> 00:23:13,160
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+281
+00:23:13,160 --> 00:23:17,700
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدرالرجل مثلًا
+
+282
+00:23:17,700 --> 00:23:21,980
+يظهر رجل مثلًا قطعة في يديها كما تحب يا أمي كما
+
+283
+00:23:21,980 --> 00:23:26,340
+تفعل هذا كما تعلم أنه كان مرتبطًا جدًا و هذا ربما
+
+284
+00:23:26,340 --> 00:23:31,120
+يتعارف مع أنبرايد ستريت عندما كانت تبكي هنا لدينا
+
+285
+00:23:31,120 --> 00:23:41,600
+أبي يتبكي ضد لكن هذا مرة أخرى هو جزءهو جزء حقيقي،
+
+286
+00:23:41,600 --> 00:23:46,880
+نعم المرأة اللي كانت تدفع للتحكم، بعضها حصلت على
+
+287
+00:23:46,880 --> 00:23:49,540
+تحكم ولكن أنا ما أعرف، إنها قليل من مجانية
+
+288
+00:23:49,540 --> 00:23:55,820
+الفيمينيست، فإن مجانية الفيمينيست تتجارب ألبس تقدم
+
+289
+00:23:55,820 --> 00:23:59,680
+المرأة لهذه اللعبة، لكن نعم تحكم المرأة يمكن أن
+
+290
+00:23:59,680 --> 00:24:07,930
+تكون أحد أهم مواصفات هذه اللعبة، جيد؟somebody told
+
+291
+00:24:07,930 --> 00:24:10,490
+me last time about absurdism, like this is
+
+292
+00:24:10,490 --> 00:24:15,130
+absurdist, like you know we have .. like we .. you
+
+293
+00:24:15,130 --> 00:24:16,950
+know Hemingway in the background, we have this
+
+294
+00:24:16,950 --> 00:24:20,270
+sense of nothingness, let's talk, we have to think
+
+295
+00:24:20,270 --> 00:24:23,590
+of nada, we have to think of lacking communication
+
+296
+00:24:31,530 --> 00:24:41,430
+نحن نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم ..
+
+297
+00:24:41,430 --> 00:24:46,130
+نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم
+
+298
+00:24:46,130 --> 00:24:48,310
+.. نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم ..
+
+299
+00:24:48,310 --> 00:24:49,030
+نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم
+
+300
+00:24:49,030 --> 00:24:49,030
+.. نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم ..
+
+301
+00:24:49,030 --> 00:24:49,030
+نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم
+
+302
+00:24:49,030 --> 00:24:49,350
+.. نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم ..
+
+303
+00:24:49,350 --> 00:24:58,050
+نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم .. نتكلم
+
+304
+00:24:58,050 --> 00:25:08,490
+.. نماذا أخرى تريد أن تقوله؟ ألا تشعر أنه إلى مدى
+
+305
+00:25:08,490 --> 00:25:13,890
+ما هذا عن فرق الجيل؟ كأن كل جيل كان يحاول أن يكون
+
+306
+00:25:13,890 --> 00:25:18,690
+مختلف عن الآخر؟ كالجيل
+
+307
+00:25:18,690 --> 00:25:25,870
+السابق يعني دجالة مثل ما كان لدينا فيمكان مطلوب من
+
+308
+00:25:25,870 --> 00:25:31,610
+الوضع المتوسط يمثل البرجوهات البرجوهات
+
+309
+00:25:31,610 --> 00:25:37,350
+الأرسلوكراتيكية هذه المجموعة التي كانت تهتم بمالها
+
+310
+00:25:37,350 --> 00:25:42,930
+وتقضي على كل قيمتها الآن الجيل الصغير الممثل من
+
+311
+00:25:42,930 --> 00:25:48,830
+الشاب اللذي أصبح رجل الموت وهذا مسموح جدًا لأنه هو
+
+312
+00:25:48,830 --> 00:25:56,490
+الجيل الذي قتل كل القيم الممثلة منعرفتي .. بجدتي و
+
+313
+00:25:56,490 --> 00:26:00,450
+اعتقد ان جدتي كانت شركستيكية جدا كانت كوستيكية جدا
+
+314
+00:26:00,450 --> 00:26:07,450
+في كرسيسها لفتاةها حسنا .. انها لعبة قصيرة لكنها
+
+315
+00:26:07,450 --> 00:26:14,690
+كثيره اكتشافيه .. كثيره شماليه عرفتي .. ماذا اخر
+
+316
+00:26:14,690 --> 00:26:19,310
+اريد ان اقول؟ حسنا .. نعم؟
+
+317
+00:26:22,000 --> 00:26:27,000
+أجل بالطبع كالعائلة تتنفس كما تعلمين علاقات
+
+318
+00:26:27,000 --> 00:26:33,240
+العائلة تصبح شديدة جدا و حتى كما لو انهم مفقدين
+
+319
+00:26:33,240 --> 00:26:39,240
+كما تعلمين يمكنك أن تتحدث عن كيف كانت هؤلاء الناس
+
+320
+00:26:39,240 --> 00:26:47,780
+تحب المال لدرجة أنهم يعني .. نحن نتحدث عن أمي و ..
+
+321
+00:26:47,780 --> 00:26:57,280
+يعنيأمرأة و أمها، لم نتحدث عن غريب كانت
+
+322
+00:26:57,280 --> 00:26:59,460
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+323
+00:26:59,460 --> 00:26:59,460
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+324
+00:26:59,460 --> 00:27:00,600
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+325
+00:27:00,600 --> 00:27:02,060
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+326
+00:27:02,060 --> 00:27:02,820
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+327
+00:27:02,820 --> 00:27:02,820
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+328
+00:27:02,820 --> 00:27:02,820
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+329
+00:27:02,820 --> 00:27:10,060
+تركتها و تركتها و تركتها و تركتها و تركتها و
+
+330
+00:27:10,060 --> 00:27:10,760
+تركتها
+
+331
+00:27:13,900 --> 00:27:18,380
+الرجل الصغير كان .. يعني .. هو أنجل الموت و هذا
+
+332
+00:27:18,380 --> 00:27:21,440
+مسموحي جدًا لأنهم جميعًا يحبون المال و هذا ما
+
+333
+00:27:21,440 --> 00:27:26,960
+جعلهم يسلبوا للطفل يعني انهم يحبون المال و يحبون
+
+334
+00:27:26,960 --> 00:27:31,460
+الاندوديوليزم ماذا
+
+335
+00:27:31,460 --> 00:27:34,020
+أخرى تريد أن تقول؟ ما كان النقطة الأخيرة التي
+
+336
+00:27:34,020 --> 00:27:38,920
+فعلناها؟
+
+337
+00:27:38,920 --> 00:27:45,630
+هل تحب أن المال مغلق؟بالطبع انت تعلمين انها نفس ال
+
+338
+00:27:45,630 --> 00:27:52,130
+.. نفس ال .. انت تعلمين النتيجة مثلًا إذا كنت تشعر
+
+339
+00:27:52,130 --> 00:27:55,930
+بالاسترخاء .. انا كنت أشعر بالاسترخاء .. نعم انت
+
+340
+00:27:55,930 --> 00:27:57,270
+تشعر بالاسترخاء .. انت تشعر بالاسترخاء .. انت تشعر
+
+341
+00:27:57,270 --> 00:27:57,510
+بالاسترخاء .. انت تشعر بالاسترخاء .. انت تشعر
+
+342
+00:27:57,510 --> 00:27:57,590
+بالاسترخاء .. انت تشعر بالاسترخاء .. انت تشعر
+
+343
+00:27:57,590 --> 00:27:58,990
+بالاسترخاء .. انت شعر بالاسترخاء .. انت شعر
+
+344
+00:27:58,990 --> 00:28:00,610
+بالاسترخاء .. انت شعر بالاسترخاء .. انت شعر
+
+345
+00:28:00,610 --> 00:28:06,310
+بالاسترخاء .. انت شعر بالاسترخاء
+
+346
+00:28:06,310 --> 00:28:12,910
+.. انت شعر بالاستأشاهدهم يتجاهلون .. دعنا نقول في
+
+347
+00:28:12,910 --> 00:28:17,930
+اللحظة الأخيرة كانت محاولة حقيقية كأننا أعتقدنا
+
+348
+00:28:17,930 --> 00:28:23,570
+أنها جزء من احترامهم ولكن عندما حاولوا أن يكونوا
+
+349
+00:28:23,570 --> 00:28:29,170
+سعيدين بدأنا نرى كم هبوكرة هم حسنًا، إنها رواية
+
+350
+00:28:29,170 --> 00:28:37,570
+مهمة جدًا وأنا أعتقد أن هنا لدينا تطور للحلم
+
+351
+00:28:37,570 --> 00:28:45,360
+الأمريكيكيف بدأت وكيف انتهت لا أرغب في التحدث أكتر
+
+352
+00:28:45,360 --> 00:28:48,300
+عن هذا الموضوع لأن المقابلين الذين سيتحدثون عن
+
+353
+00:28:48,300 --> 00:28:52,780
+الاسمبوليزم وكذلك الأشياء الأخرى في الصندوق قد
+
+354
+00:28:52,780 --> 00:28:55,480
+يكونوا خائفين في الاسمبوليزم في الصندوق؟ حسنًا،
+
+355
+00:28:55,480 --> 00:29:02,920
+نعم، أنت مرحبًا أهلاً جميعًا، سأتحدث عن تجارب
+
+356
+00:29:02,920 --> 00:29:05,760
+الصندوق كتابة أخيرة في اللعبة
+
+357
+00:29:08,630 --> 00:29:15,380
+first of all I want to talk aboutاللعب والتفكير
+
+358
+00:29:15,380 --> 00:29:19,660
+فيه وكيف يتفكر في عائلات أمريكا التقليدية أدوارد
+
+359
+00:29:19,660 --> 00:29:25,640
+ألبس الـ sandbox هو تمامًا عن غلط الناس وخسارة
+
+360
+00:29:25,640 --> 00:29:28,900
+التcommunication في العائلات التقليدية وخسارة
+
+361
+00:29:28,900 --> 00:29:34,480
+القيم، لذلك الفيلم يمكن أن يكون مثلًا لدراما
+
+362
+00:29:34,480 --> 00:29:38,220
+أمريكا التقليديا في الواقع في الواقع يظهر علاقات
+
+363
+00:29:38,220 --> 00:29:44,370
+الحزب في عائلات التقليديةwithin the story the
+
+364
+00:29:44,370 --> 00:29:47,170
+dialogue is between mommy and daddy and
+
+365
+00:29:47,170 --> 00:29:49,750
+grandmother so we understand that it is a family
+
+366
+00:29:49,750 --> 00:29:56,280
+unitالاسم في .. في ال .. في ال .. الشخصيات .. اسم
+
+367
+00:29:56,280 --> 00:29:59,420
+الشخصيات كانت جينيريكية ، لذلك الشخصية منذ البداية
+
+368
+00:29:59,420 --> 00:30:01,660
+يمكن أن تكون استعمالة لأي عائلة .. عائلة في
+
+369
+00:30:01,660 --> 00:30:06,580
+المجتمع الأمريكي ، القصة تظهر بالطبع علاقات الثلج
+
+370
+00:30:06,580 --> 00:30:10,900
+بين .. بين أعضاء العائلة، كيف .. ال .. ال .. و
+
+371
+00:30:10,900 --> 00:30:17,000
+المعرفة لجميع الجيلين و مهمة المال كقيمة أساسية
+
+372
+00:30:17,000 --> 00:30:22,900
+المجتمع الأمريكيالقصة تشير إلى الحقيقة للعائلة
+
+373
+00:30:22,900 --> 00:30:28,900
+الأمريكية التقليدية هذه القصة
+
+374
+00:30:28,900 --> 00:30:33,080
+يمكن أن تتعامل مع الوقت التقليدي والعائلات
+
+375
+00:30:33,080 --> 00:30:38,840
+التقليدية كما نرى لأولاد الأمريكين كيف لا يهتمون
+
+376
+00:30:38,840 --> 00:30:45,520
+بعائلاتهم ويأخذون أمهم ويضعونها في منزلهم من أجل
+
+377
+00:30:45,520 --> 00:30:46,820
+أفعالية
+
+378
+00:30:49,360 --> 00:30:55,200
+هم يؤمنون بأن هذا يظهر أيضًا فرق الجيل. هم يؤمنون
+
+379
+00:30:55,200 --> 00:31:00,520
+بأنهم يعتقدون أن الجيل السابق لا يفهم حاجاتهم
+
+380
+00:31:00,520 --> 00:31:09,110
+بينما الجيل السابق يفهم كل شيءالعرض يمكن أن يكون
+
+381
+00:31:09,110 --> 00:31:13,610
+ايضا مواجهة حياة تجمع ثلاث مرات مختلفة والدتي
+
+382
+00:31:13,610 --> 00:31:18,410
+والدتي تشير إلى الجيل المتوسط والدتك يمكن أن تكون
+
+383
+00:31:18,410 --> 00:31:25,670
+إيقاع الماضي تحاول أن تناسب نفسها في مجتمع جديد
+
+384
+00:31:25,670 --> 00:31:37,040
+لايعطيها أي اعجابالجيل السادس لا يقبل بالطبع قيمة
+
+385
+00:31:37,040 --> 00:31:43,500
+القديم ويحاول ان يتعامل بالقديم في حياته المدنية
+
+386
+00:31:43,500 --> 00:31:52,940
+الشاب اللذي يتم إقدامه كإنجل الموت يمثل غيابه
+
+387
+00:31:52,940 --> 00:32:00,830
+وخسارة الثقافة والجيل الجديالانتقال والانتقال اللي
+
+388
+00:32:00,830 --> 00:32:07,030
+كان ويتمان يتكلم عنه هو الانتقال الانتقال اللي كان
+
+389
+00:32:07,030 --> 00:32:07,090
+ويتمان يتكلم عنه هو الانتقال اللي كان ويتمان يتكلم
+
+390
+00:32:07,090 --> 00:32:07,110
+عنه هو الانتقال اللي كان ويتمان يتكلم عنه هو
+
+391
+00:32:07,110 --> 00:32:07,590
+الانتقال اللي كان ويتمان يتكلم عنه هو الانتقال
+
+392
+00:32:07,590 --> 00:32:07,650
+اللي كان ويتمان يتكلم عنه هو الانتقال اللي كان
+
+393
+00:32:07,650 --> 00:32:08,250
+ويتمان يتكلم عنه هو الانتقال اللي كان ويتمان يتكلم
+
+394
+00:32:08,250 --> 00:32:09,190
+عنه هو الانتقال اللي كان ويتمان يتكلم عنه هو
+
+395
+00:32:09,190 --> 00:32:11,490
+الانتقال اللي كان ويتمان يتكلم عنه هو الانتقال
+
+396
+00:32:11,490 --> 00:32:16,010
+اللي كان ويتمان يتكلم عنه هو الانتقال
+
+397
+00:32:17,130 --> 00:32:24,850
+أيضًا عندما يبقى الصغير يبكي أمه، وهذا كإرشاد أو
+
+398
+00:32:24,850 --> 00:32:32,070
+كمثال أن نهايته قريبة جدًا عندما تحاول أمه أن تتبع
+
+399
+00:32:32,070 --> 00:32:40,940
+نفسهاهذا يشير إلى أن الأشخاص القديم مغضبين من هذه
+
+400
+00:32:40,940 --> 00:32:44,560
+الحياة .. هم مغضبين .. نعم هم مغضبين من الحياة
+
+401
+00:32:44,560 --> 00:32:48,940
+التي لا يعجبها التواصل و لا يعجبها الأشعار عندما
+
+402
+00:32:48,940 --> 00:32:56,140
+مات هذا يعني أن القيم ماتوا معها في مخزنها والشخص
+
+403
+00:32:56,140 --> 00:33:02,180
+الرئيسي هو الشخص المتوسط اللي لايعجب القيمفي هذه
+
+404
+00:33:02,180 --> 00:33:09,140
+اللعبة البي تحاول أن يظهر حقيقة الحياة اليوم
+
+405
+00:33:09,140 --> 00:33:15,580
+للاستخدام والانفجار والاحترام
+
+406
+00:33:15,580 --> 00:33:22,340
+من الوقت القديم والتعامل بين أمي وأبي يتعامل مع
+
+407
+00:33:22,340 --> 00:33:29,430
+جزء أخر من الاحترام لأنها لا تحترم زوجتهاالعلاقة
+
+408
+00:33:29,430 --> 00:33:34,670
+ليست حلوة كزوجة و عزيزي، إنها القيامة في القرار،
+
+409
+00:33:34,670 --> 00:33:41,570
+إنه هو الذي قرر تبني أمه، وإنها قوية في كل شيء
+
+410
+00:33:44,150 --> 00:33:46,990
+yes he is more .. yes he was all the time
+
+411
+00:33:46,990 --> 00:33:49,210
+concerned about if she is comfortable in the
+
+412
+00:33:49,210 --> 00:33:51,510
+sandbox while .. while she doesn't care about
+
+413
+00:33:51,510 --> 00:34:00,170
+anything yeah
+
+414
+00:34:00,170 --> 00:34:03,610
+usually
+
+415
+00:34:03,610 --> 00:34:05,910
+women are more emotional than .. than men
+
+416
+00:34:12,680 --> 00:34:21,080
+أشعر أن الناس تحاول تدخل مجتمع كهذا لأن المرأة
+
+417
+00:34:21,080 --> 00:34:28,380
+محبوبة والمرأة عقلية هذا هو الاتصال المرأة محبوبة
+
+418
+00:34:28,380 --> 00:34:33,380
+والمرأة عقلية هذا ما يقولونه هذه هي الفرقات
+
+419
+00:34:33,380 --> 00:34:39,100
+السكسية التي تم صنعها من المرأة نحن محبوبين نحن
+
+420
+00:34:39,100 --> 00:34:47,620
+نبعث كإنسانحقا؟ نعم حقا حقا حقا حقا حقا حقا حقا
+
+421
+00:34:47,620 --> 00:34:48,300
+حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا
+
+422
+00:34:48,300 --> 00:34:50,400
+حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا
+
+423
+00:34:50,400 --> 00:34:52,220
+حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا
+
+424
+00:34:52,220 --> 00:34:52,700
+حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا
+
+425
+00:34:52,700 --> 00:34:54,560
+حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا حقا
+
+426
+00:34:54,560 --> 00:35:09,210
+حقا حقا حقا حقا حقا حقكأنه يقارن .. يحافظ على
+
+427
+00:35:09,210 --> 00:35:14,250
+مقارنة بين العظيم والجديد وكما قلنا إن هذا مرتبط
+
+428
+00:35:14,250 --> 00:35:19,970
+جيدًا بالحلم الأمريكي في البداية و اليوم. لذلك
+
+429
+00:35:19,970 --> 00:35:24,490
+عندما .. عندما .. المرأة تقدم .. تقدم الحلم
+
+430
+00:35:24,490 --> 00:35:27,990
+الأمريكي القديم بينما العائلة .. الجيلات المادية
+
+431
+00:35:27,990 --> 00:35:33,030
+.. كيف .. كيف .. كيف .. كيف .. كيف .. كيف .. كيف
+
+432
+00:35:33,030 --> 00:35:33,550
+.. كيف .. كيف .. كيف .. كيف .. كيف .. كيف .. كيف
+
+433
+00:35:33,550 --> 00:35:39,150
+.. كيف ..العلاقات تغيرت في أمريكا، فموت المرأة
+
+434
+00:35:39,150 --> 00:35:43,590
+تشير إلى فشل الأمريكيين لإنهاء أحلامهم الأمريكية
+
+435
+00:35:43,590 --> 00:35:46,490
+نعم
+
+436
+00:35:55,810 --> 00:36:00,890
+أشياء أخرى عن الفتى الصغير اللي هو الأنجل من الموت
+
+437
+00:36:00,890 --> 00:36:08,450
+يقول لأمه أنا قادة لك، هي .. هي .. هي .. هي تعرف
+
+438
+00:36:08,450 --> 00:36:12,790
+أنه فتى مادر و .. و .. و .. و يعرف ماذا .. ماذا
+
+439
+00:36:12,790 --> 00:36:17,040
+يقول، لكن كانت .. كانت ..dealing with him as a
+
+440
+00:36:17,040 --> 00:36:23,480
+little child, so she closes him to her and closed
+
+441
+00:36:23,480 --> 00:36:27,280
+her eyes and smiled, this shows the difference
+
+442
+00:36:27,280 --> 00:36:30,960
+between the old and the best yeah there is أيوني
+
+443
+00:36:30,960 --> 00:36:36,280
+جهة you know ايوني جهة, do you know اسم أيوني جهة؟
+
+444
+00:36:36,280 --> 00:36:38,040
+yes
+
+445
+00:36:40,140 --> 00:36:45,780
+فالحلم الأمريكي يستمر في هذه القصة و .. و .. لإظهر
+
+446
+00:36:45,780 --> 00:36:50,200
+الوحوش و الواضحة و الفلسفة للحلم الأمريكي ان هم ..
+
+447
+00:36:50,200 --> 00:36:54,440
+هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم
+
+448
+00:36:54,440 --> 00:36:54,660
+.. هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم ..
+
+449
+00:36:54,660 --> 00:36:55,140
+هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم
+
+450
+00:36:55,140 --> 00:36:58,640
+.. هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم ..
+
+451
+00:36:58,640 --> 00:36:58,760
+هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم
+
+452
+00:36:58,760 --> 00:36:58,760
+.. هم .. هم .. هم .. هم .. هم .. هم .. هم .. هم ..
+
+453
+00:36:58,760 --> 00:37:09,320
+هم .. هم .. هم .. هم .. هم .. ه
+
+454
+00:37:12,910 --> 00:37:15,850
+مرحبا يا رفاق، مرحبا يا سيدي، اليوم إن شاء الله
+
+455
+00:37:15,850 --> 00:37:23,110
+سأتحدث عن الاسمبوليزم في اتصالات اتجارية اتجارية
+
+456
+00:37:23,110 --> 00:37:23,210
+اتجارية اتجارية اتجارية اتجارية اتجارية اتجارية
+
+457
+00:37:23,210 --> 00:37:23,250
+اتجارية اتجارية اتجارية اتجارية اتجارية اتجارية
+
+458
+00:37:23,250 --> 00:37:23,410
+اتجارية اتجارية اتجارية اتجارية اتجارية اتجارية
+
+459
+00:37:23,410 --> 00:37:23,810
+اتجارية اتجارية اتجارية اتجارية اتجارية اتجارية
+
+460
+00:37:23,810 --> 00:37:29,770
+اتجارية اتجارية اتجارية اتجارية اتجارية اتجارية
+
+461
+00:37:29,770 --> 00:37:32,830
+اتجارية اتجارية اتجارية اتج
+
+462
+00:37:35,330 --> 00:37:40,210
+السيمبوليزم مهم في الكتابات الكتابية وكانت أسلوب
+
+463
+00:37:40,210 --> 00:37:46,870
+العمل الكتابي، لذلك لنبدأ أولاً بكتابة Raven ريفن
+
+464
+00:37:46,870 --> 00:37:51,010
+مكتوب من إدغار أنبوه وهو واحد من الكتابين
+
+465
+00:37:51,010 --> 00:37:55,310
+الأمريكيين المتطورين، عمله تأثير على الكتابة في
+
+466
+00:37:55,310 --> 00:38:00,650
+الولايات المتحدة وحول العالموهي مليئة بأفكار
+
+467
+00:38:00,650 --> 00:38:04,130
+مسموحية ومليئة
+
+468
+00:38:04,130 --> 00:38:08,670
+بأفكار غوثيكية وهناك ثلاثة أسلوب أساسيه في الـ
+
+469
+00:38:08,670 --> 00:38:15,230
+Raven الـ Raven أولاً هو اسمه نفسه مليء باسمه
+
+470
+00:38:15,230 --> 00:38:22,400
+واسمه أشهروهو يجعل المقررين أو المشاهد يتساءلون إن
+
+471
+00:38:22,400 --> 00:38:27,100
+هذا الشرير حقًا هو شرير حقيقي أو مجرد إلوشان خلقها
+
+472
+00:38:27,100 --> 00:38:34,320
+الراجل وشيء أخر أن المقررين بالفعل يعرفون أن أول
+
+473
+00:38:34,320 --> 00:38:37,820
+أعراف أعلى هو الـ driven والتي هي اسمها نفسها
+
+474
+00:38:42,050 --> 00:38:48,430
+الجمهور او المقررين يعرفون بلقاة الروحانية و
+
+475
+00:38:48,430 --> 00:38:55,250
+بقولها أبوني بيرد وهذا يشبه الـ gloomy او هذا يشبه
+
+476
+00:38:55,250 --> 00:39:00,170
+الموت و الهواء اللوحي اللي تم صنعه الكتاب و هذا
+
+477
+00:39:00,170 --> 00:39:07,010
+ذكر مصادق ليرونا وليس نيفا أمار الثانوية أسمها
+
+478
+00:39:07,010 --> 00:39:08,970
+ليرونا ليرونا لينا
+
+479
+00:39:11,610 --> 00:39:20,630
+لينو .. لينو .. لينو .. okay لينو there is no much
+
+480
+00:39:20,630 --> 00:39:23,030
+description about her and the narrator does not
+
+481
+00:39:23,030 --> 00:39:29,270
+give or does not inform us about her and we do not
+
+482
+00:39:29,270 --> 00:39:31,990
+know what does she look like or what the
+
+483
+00:39:31,990 --> 00:39:36,650
+relationship to the narratorوهو إذا كانت زوجته أو
+
+484
+00:39:36,650 --> 00:39:41,550
+أمه أو صديقه، فخسارة هذه المعلومات عن التصريح
+
+485
+00:39:41,550 --> 00:39:47,010
+والأفعال تجعلها مثل شمال ويمكنها أن تتواصل بشمال
+
+486
+00:39:47,010 --> 00:39:49,890
+الجمال والحقيقة والحب في عالم أفضل
+
+487
+00:39:53,340 --> 00:39:56,920
+ونعرف أنها غير عادية وغير مبتدئة وهذه الوصفة
+
+488
+00:39:56,920 --> 00:40:03,220
+الأنجليكية تجعلها مثل الجنة الأخيرة هي الواحدة
+
+489
+00:40:03,220 --> 00:40:03,820
+الموجودة في الواحدة الموجودة في الواحدة الموجودة
+
+490
+00:40:03,820 --> 00:40:04,140
+في الواحدة الموجودة في الواحدة الموجودة في الواحدة
+
+491
+00:40:04,140 --> 00:40:05,600
+الموجودة في الواحدة الموجودة في الواحدة الموجودة
+
+492
+00:40:05,600 --> 00:40:05,600
+في الواحدة الموجودة في الواحدة الموجودة في الواحدة
+
+493
+00:40:05,600 --> 00:40:05,600
+الموجودة في الواحدة الموجودة في الواحدة الموجودة
+
+494
+00:40:05,600 --> 00:40:06,680
+في الواحدة الموجودة في الواحدة الموجودة في الواحدة
+
+495
+00:40:06,680 --> 00:40:07,640
+الموجودة في الواحدة الموجودة في الواحدة الموجودة
+
+496
+00:40:07,640 --> 00:40:14,120
+في الواحدة
+
+497
+00:40:14,120 --> 00:40:20,660
+الموجودة في الواحدة
+
+498
+00:40:20,660 --> 00:40:25,220
+الموجوهو لا يتبع تقاليد الانقلاب الوطنية ولكنه
+
+499
+00:40:25,220 --> 00:40:27,260
+يتبع تقاليد الانقلاب الوطنية ولكنه يتبع تقاليد
+
+500
+00:40:27,260 --> 00:40:28,340
+الانقلاب الوطنية ولكنه يتبع تقاليد الانقلاب
+
+501
+00:40:28,340 --> 00:40:29,180
+الوطنية ولكنه يتبع تقاليد الانقلاب الوطنية ولكنه
+
+502
+00:40:29,180 --> 00:40:30,680
+يتبع تقاليد الانقلاب الوطنية ولكنه يتبع تقاليد
+
+503
+00:40:30,680 --> 00:40:31,100
+الانقلاب الوطنية ولكنه يتبع تقاليد الانقلاب
+
+504
+00:40:31,100 --> 00:40:34,180
+الوطنية ولكنه يتبع تقاليد الانقلاب الوطنية ولكنه
+
+505
+00:40:34,180 --> 00:40:36,420
+يتبع تقاليد الانقلاب الوطنية ولكنه يتبع تقاليد
+
+506
+00:40:36,420 --> 00:40:40,000
+الانالجلوس في الوقت موجود في غرفة مظلمة أو غرفة
+
+507
+00:40:40,000 --> 00:40:45,080
+مختلفة في غرفته وهي تشبه المظلمة والطبيعة المظلمة
+
+508
+00:40:45,080 --> 00:40:51,440
+والوقت بالتالي مظلم بالطبع إنه في الأسبوع الأخير
+
+509
+00:40:51,440 --> 00:40:59,010
+في موقع أخير شهر أخير للعام ويشبه الموتوالجزء
+
+510
+00:40:59,010 --> 00:41:05,830
+الأخير للغوثيك هو أن المتحد يجعل نفسه مثل شخصية و
+
+511
+00:41:05,830 --> 00:41:13,570
+إدجار أينبو هو مدير فكرة أعمال الـ SEG وكان يستخدم
+
+512
+00:41:13,570 --> 00:41:19,930
+هذه الوضعيات للغوثيك لإدارة هذه الفكرة وهكذا، و
+
+513
+00:41:19,930 --> 00:41:27,040
+الأن برأي صديقيأخر عمل بو هو fall of usher house و
+
+514
+00:41:27,040 --> 00:41:33,600
+من البداية لهذه القصة قمنا بتقديمها بوضع القصة
+
+515
+00:41:33,600 --> 00:41:40,240
+ومصطلحات اللي تسميها الصينة هناكمنذ البداية،
+
+516
+00:41:40,240 --> 00:41:47,760
+كرسينا، كنا نتساءل عن المنزل نفسه، نتساءل إن هذا
+
+517
+00:41:47,760 --> 00:41:51,400
+المنزل هو المنزل الحقيقي، المبنى نفسه، أو إنه
+
+518
+00:41:51,400 --> 00:41:58,680
+عائلة أشر هاوس، وخلق هذا المنزل، هل هو اتفاق،
+
+519
+00:41:58,680 --> 00:42:02,540
+اتفاق
+
+520
+00:42:02,540 --> 00:42:11,720
+اتفاق، او اتفاق شخصي؟الان نتحرك الى شعار آخر
+
+521
+00:42:11,720 --> 00:42:20,380
+استخدامه في هذه القصة هو البرج البرج الذي يوضح
+
+522
+00:42:20,380 --> 00:42:28,740
+ويوضح طريقة واحدة إلى العالم الآخروالثاني، طريق
+
+523
+00:42:28,740 --> 00:42:32,700
+إلى العالم من نارات غير معروف، نارات غير معروف هي
+
+524
+00:42:32,700 --> 00:42:39,860
+الوحش الوحش الوحش الوحش الوحش الوحش الوحش الوحش
+
+525
+00:42:39,860 --> 00:42:55,100
+الوحش الوحش الوحش الوحش الوحش الوحش الوحش الوحش
+
+526
+00:42:58,110 --> 00:43:04,870
+الجزء الغتكي من القصة هي المقابلات التي تسميتها ..
+
+527
+00:43:04,870 --> 00:43:10,670
+تسميتها منذ وصوله المصطلح غير معروف يسمي ال .. ال
+
+528
+00:43:10,670 --> 00:43:16,150
+.. ال .. ال .. المنزل من الخارج كظبط، مظلم، مغزوز،
+
+529
+00:43:16,150 --> 00:43:20,570
+غير مستحيل، وكذلك الكثير من الاسماء التي كانت
+
+530
+00:43:20,570 --> 00:43:29,300
+استخدته لتسمية هذا المنزلأخر موضوع واحد هو
+
+531
+00:43:29,300 --> 00:43:35,020
+المجنونة هذا هذا هذا الموضوع استخدم بطريقة عامة في
+
+532
+00:43:35,020 --> 00:43:42,750
+هذه القصة نرى أنوالشخص الرئيسي فريدريك كان محررًا
+
+533
+00:43:42,750 --> 00:43:49,910
+من أن يكون غير عقل ويكون لديه حياته ويكون لديه
+
+534
+00:43:49,910 --> 00:43:55,650
+مزيج من الأفكار موت فريدريك هو أيضًا .. موضوع
+
+535
+00:43:55,650 --> 00:44:02,910
+الموت هو موضوع غوثيكي ينتهي من موت فريدريك في
+
+536
+00:44:02,910 --> 00:44:03,430
+القصة
+
+537
+00:44:08,780 --> 00:44:11,980
+Okay thank you very much for the presentation I
+
+538
+00:44:11,980 --> 00:44:16,180
+think now we are coming to the end not of this
+
+539
+00:44:16,180 --> 00:44:22,070
+class but of the whole you know courseنعم كان
+
+540
+00:44:22,070 --> 00:44:27,270
+مثلًا يوم السابق بدأت مثلًا أعطيك الانتقال مثلًا
+
+541
+00:44:27,270 --> 00:44:31,570
+كيف مهارات الدراسة وماذا نتوقع من هذا الدراسة أن
+
+542
+00:44:31,570 --> 00:44:34,390
+نعطيه وانا ما زلت أتذكر أن هذا الدراسة مثلًا هي
+
+543
+00:44:34,390 --> 00:44:39,010
+دراسة محاولة واحدة من مهاراتها هي أن تتعرفي على
+
+544
+00:44:39,010 --> 00:44:42,870
+الـ you know American let right من الوقت القليل
+
+545
+00:44:42,870 --> 00:44:51,510
+إلىالحاضر لتعرف عليك الادعاء
+
+546
+00:44:51,510 --> 00:44:56,490
+الأمريكي مع شخصيته الأمريكية لتعرف عليك مع مهمات
+
+547
+00:44:56,490 --> 00:45:00,490
+أمريكية معينة أمريكية لتعلمك كيف تقرأ وانتج
+
+548
+00:45:03,180 --> 00:45:10,060
+تعرف على هذا من خلال تجاربك تشعر بأن بعض الهجومات
+
+549
+00:45:10,060 --> 00:45:16,220
+تم إلتقاطها ولكن أود أن أتكلم وأقسم أن ما أخذناه
+
+550
+00:45:16,220 --> 00:45:22,380
+في الكتابة الأمريكية لا يمثل الكثير، فهو فقط مثلًا
+
+551
+00:45:22,380 --> 00:45:29,890
+هناك آلاف كتاباء هناكنحن نحاول أن نختار أعضاء
+
+552
+00:45:29,890 --> 00:45:30,470
+ممارسات ممارسات ممارسات ممارسات ممارسات ممارسات
+
+553
+00:45:30,470 --> 00:45:36,650
+ممارسات ممارسات ممارسات ممارسات ممارسات ممارسات
+
+554
+00:45:36,650 --> 00:45:50,750
+ممارسات
+
+555
+00:45:57,060 --> 00:46:03,720
+مثل الانجاز الجيد، اتمنى انك عندما تدرس تجد العمل
+
+556
+00:46:03,720 --> 00:46:09,540
+اللي كنت تبحث عنه و هذا سيبقى في دلبل انا متأكد من
+
+557
+00:46:09,540 --> 00:46:15,270
+ذلك، لذا اخر شيء اللي سنفعله هوهو أنني سأتصل
+
+558
+00:46:15,270 --> 00:46:21,130
+بشخصيتي، ولكن ليس في أمام الكاميرا، أن أتصل بإسمك
+
+559
+00:46:21,130 --> 00:46:27,210
+وربما .. أعرف أني لدي كل المدرسات، أعرف من فتح
+
+560
+00:46:27,210 --> 00:46:32,350
+المدرسة، ومن كان مثلًا فقط ينظر إلينا، مع العين،
+
+561
+00:46:32,350 --> 00:46:37,300
+في المدرسة مع العين، ومنلم يتجارب، لذا دعوني انا
+
+562
+00:46:37,300 --> 00:46:41,460
+او اتصل بكل واحد بشخصية، شكرا مرة أخرى، اود أن
+
+563
+00:46:41,460 --> 00:46:47,720
+أشكر أبو حمزة لتعليقاته، كان يعمل عمل جيد، اود
+
+564
+00:46:47,720 --> 00:46:53,060
+ايضا أن اشكركم لتعليقاتكم معي، اعرف انه كان صعب
+
+565
+00:46:53,060 --> 00:46:58,260
+جدا تتبع كل ما كنا نفعله، شكرا جزيلا
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1d57b15ff8ca5bea30c657a09695b6f43894d894
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_postprocess.srt
@@ -0,0 +1,2716 @@
+1
+00:00:19,470 --> 00:00:21,730
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:21,730 --> 00:00:27,010
+المرسلين سيدنا محمد الصادق الأمين السلام عليكم
+
+3
+00:00:27,010 --> 00:00:35,090
+ورحمة الله وبركاته جميع أطفالي انا سعيد ان احضركم
+
+4
+00:00:35,090 --> 00:00:42,150
+اليوم لدراسة 27 في هذه الدراسة الامريكية لطيب ان
+
+5
+00:00:42,150 --> 00:00:50,910
+الوقت يطير بسرعةاليوم لدينا فرصة كبيرة، نحن نتحرك
+
+6
+00:00:50,910 --> 00:00:56,990
+من السنة التاسعة إلى السنة العشرين و نحن نتحرك من
+
+7
+00:00:56,990 --> 00:01:02,090
+إدجار
+
+8
+00:01:02,090 --> 00:01:05,290
+أرنبو، حكلبريفن
+
+9
+00:01:06,570 --> 00:01:11,650
+و كما تعلمون مثل أميليا ويلتمان ديكنسون دوغلاس
+
+10
+00:01:11,650 --> 00:01:20,050
+ونحن سننظر إلى كتاب أمريكي مشهور جدًا وليام فوكنر
+
+11
+00:01:20,050 --> 00:01:26,430
+بالفعل عندما كنا نتحدث عن هؤلاء الروحانيين من وقت
+
+12
+00:01:26,430 --> 00:01:34,940
+لوقت كنا فقط نعطي بعض الانقلابمثلًا، انظر هنا، كان
+
+13
+00:01:34,940 --> 00:01:42,320
+مجرد مدينة، كان يتحرك من الخارج إلى الداخل، هذا
+
+14
+00:01:42,320 --> 00:01:48,440
+مدينة اليوم لدينا، لن أقول، لدينا مدير المدينة،
+
+15
+00:01:48,440 --> 00:01:54,040
+لأن المدينة هي حركة في الحقيقة التي لم تبدأ في
+
+16
+00:01:54,040 --> 00:01:57,760
+إنجلترا، كما يقول بعض الكرتقاء، ولكن في أمريكا
+
+17
+00:01:58,610 --> 00:02:05,570
+وانتقلت مع كتابين مثل وليام فوكنر وليام فوكنر حتى
+
+18
+00:02:05,570 --> 00:02:09,330
+لو .. نحن نتحدث عن مدينة أمريكية في السنة السادسة
+
+19
+00:02:09,330 --> 00:02:17,930
+حتى لو كان كتاب مديني كان يكتب أكتب أكتب أكتب أكتب
+
+20
+00:02:17,930 --> 00:02:18,170
+أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب
+
+21
+00:02:18,170 --> 00:02:20,990
+أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب
+
+22
+00:02:20,990 --> 00:02:21,050
+أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب
+
+23
+00:02:24,680 --> 00:02:28,660
+وهو أكتر شهر أمريكي
+
+24
+00:02:28,660 --> 00:02:40,100
+و أصبح كتابة مشهورة، وفوز نوبل لعبة نوبل
+
+25
+00:02:40,100 --> 00:02:46,040
+دي ساوند وفيوريالشيء الغريب هو أنه مقارنة بـ
+
+26
+00:02:46,040 --> 00:02:49,280
+Thomas Hardy. كما تعلمين، Thomas Hardy بدأ حياته
+
+27
+00:02:49,280 --> 00:02:55,200
+كنوبلست و إنتهى بأنهي كنوبلست. هنا بدأ حياته بأنهي
+
+28
+00:02:55,200 --> 00:02:59,990
+كنوبلست و إنتهى حياته بأنهي كنوبلستفي الحقيقة،
+
+29
+00:02:59,990 --> 00:03:07,190
+موضوعه قليل من غريب، يعني كان يكتب قصص غريبة عن
+
+30
+00:03:07,190 --> 00:03:11,970
+الحيوانات، قصص مثجينية مثل مزيج بين الإنسان
+
+31
+00:03:11,970 --> 00:03:17,430
+والحيوانات، وكان كتابًا من الـGothic، لكن المهمة
+
+32
+00:03:17,430 --> 00:03:24,290
+كبيرة كانت الشمس، وأعتقد أنه مهم جدًا أن تفهم
+
+33
+00:03:24,290 --> 00:03:35,140
+الشمس في مرحلةالحرب العامة التي كانت في السنة
+
+34
+00:03:35,140 --> 00:03:43,620
+التاسعة تركت مصابة أو مصابة كثيرة جدًا في مصطلح
+
+35
+00:03:43,620 --> 00:03:47,820
+المجتمع الأمريكي لأنه اختلط المجتمع في اثنين
+
+36
+00:03:47,820 --> 00:03:52,220
+بالطبع الناس السوريين كانوا مفاجئين في الحرب
+
+37
+00:03:55,110 --> 00:04:00,450
+والناس الأسطورية فاتت، ولكن المصادر تبقى أن الناس
+
+38
+00:04:00,450 --> 00:04:05,530
+الأسطورية لم تقبل ذلك شعور المفاجأة، وكل الوقت
+
+39
+00:04:05,530 --> 00:04:10,690
+كانوا يعيشون في هذه المخيلة الكبيرة أنهم أفضل،
+
+40
+00:04:10,690 --> 00:04:15,960
+أنهم لديهم كل هذه التقليديةعندما فعلت دراستي
+
+41
+00:04:15,960 --> 00:04:22,780
+الواقعية، كالك، كالك،
+
+42
+00:04:22,780 --> 00:04:26,900
+كالك، كالك،
+
+43
+00:04:26,900 --> 00:04:26,960
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+44
+00:04:26,960 --> 00:04:26,980
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+45
+00:04:26,980 --> 00:04:27,580
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+46
+00:04:27,580 --> 00:04:27,640
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+47
+00:04:27,640 --> 00:04:28,960
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+48
+00:04:28,960 --> 00:04:43,500
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+49
+00:04:44,170 --> 00:04:47,870
+أنا أعرف أن المقام يكون قليلا مهتم لأنها تعتقد أن
+
+50
+00:04:47,870 --> 00:04:56,050
+أنا سأقول ما هي ستقوله لكن دعوني قبل أن أتكلم أكتر
+
+51
+00:04:56,050 --> 00:05:05,330
+عن فوكنر أسمع مقال جيد، نعم أو لا؟
+
+52
+00:05:07,820 --> 00:05:10,440
+Good morning everyone I am reporting to the
+
+53
+00:05:10,440 --> 00:05:13,540
+narrative of Frederick Douglass in light of
+
+54
+00:05:13,540 --> 00:05:17,140
+Abraham Maslow's theory Human Motivations and
+
+55
+00:05:17,140 --> 00:05:21,900
+Needs His theory was published in 1954 Instead of
+
+56
+00:05:21,900 --> 00:05:26,000
+examining human behavior to point out good or
+
+57
+00:05:26,000 --> 00:05:29,180
+moral choices and then prescribe how people should
+
+58
+00:05:29,180 --> 00:05:33,180
+behave He showed in his theory how unfulfilled
+
+59
+00:05:33,180 --> 00:05:38,300
+needs dictate the choices people do makeالخيار
+
+60
+00:05:38,300 --> 00:05:43,520
+يعتمد على حرارة من خمس مطالب مختلفة من أولاً
+
+61
+00:05:43,520 --> 00:05:48,710
+الطعام والأمان أو الحمايةالحب والحرية وخلاصة
+
+62
+00:05:48,710 --> 00:05:52,930
+الواقعية الواقعية، يستحق أن ألاحظ أن المحتاجات
+
+63
+00:05:52,930 --> 00:05:58,390
+المتعددة ليست تمامًا. سأركز على مقالتي في المحتاج
+
+64
+00:05:58,390 --> 00:06:02,950
+الأول، وهو الطعام. نعرف أن الطعام هو محتاج شخصي
+
+65
+00:06:02,950 --> 00:06:06,350
+بشكل أساسي، وهو ما فهمه المحافظين السلاسليين في
+
+66
+00:06:06,350 --> 00:06:10,870
+قصة Frederick Douglass بشكل جيد. لذلك، أكتشف
+
+67
+00:06:10,870 --> 00:06:12,330
+أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم
+
+68
+00:06:12,330 --> 00:06:12,830
+أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم
+
+69
+00:06:12,830 --> 00:06:17,380
+أكتشفهم أكتشفهم أكتشفهم أكتدوجلس قلت في مصطلحه نحن
+
+70
+00:06:17,380 --> 00:06:21,340
+لم نكون مسموحين بشكل عادى، طعامنا كانت كرد، كرد،
+
+71
+00:06:21,340 --> 00:06:26,680
+طعام، مطبخ، هذا كان اسمه ماشي، السبب خلال تكتيك
+
+72
+00:06:26,680 --> 00:06:30,380
+مثل هذه هي أن تبقى المسلسلين مشغولين ومقلقين إذا
+
+73
+00:06:30,380 --> 00:06:35,560
+كانوا سيحصلوا على طعام كافي أو لا، لكي لا يوافقوا
+
+74
+00:06:35,560 --> 00:06:38,770
+هذا المحتاجوانتقل للطريقة التالية التي هي الحماية
+
+75
+00:06:38,770 --> 00:06:42,170
+أو الحماية، إلا إذا كانت حالة الحماية للمسلحين
+
+76
+00:06:42,170 --> 00:06:47,890
+ستكون تهجومها، وربما يتجاوز المسلحين ضدهم، أحيانًا
+
+77
+00:06:47,890 --> 00:06:53,980
+يتجاوزوا المدى الطعام الذي يقدمونه للمسلحينعلى
+
+78
+00:06:53,980 --> 00:06:58,880
+سبيل المثال، ملاسس يحب الملاسس، فهو يخسر أبوه،
+
+79
+00:06:58,880 --> 00:07:01,440
+والعليه في العديد من الحالات يذهب إلى المدينة
+
+80
+00:07:01,440 --> 00:07:06,960
+ويعرف كمية كبيرة، ويعود ويأخذ محطته ويطلع على
+
+81
+00:07:06,960 --> 00:07:10,600
+الملاسس أن يأكل الملاسس، حتى يصبح الصغير مريض
+
+82
+00:07:10,600 --> 00:07:12,200
+ومريض ومريض ومريض ومريض ومريض ومريض ومريض ومريض
+
+83
+00:07:12,200 --> 00:07:12,720
+ومريض ومريض ومريض ومريض ومريض ومريض ومريض ومريض
+
+84
+00:07:12,720 --> 00:07:13,280
+ومريض ومريض ومريض ومريض ومريض ومريض ومريض ومريض
+
+85
+00:07:13,280 --> 00:07:18,600
+ومريض ومريض ومريض ومريض ومريض ومريأو الطعام من هذا
+
+86
+00:07:18,600 --> 00:07:23,360
+الانجاز المستقل يسير من هذا الانجاز و يطلب منه
+
+87
+00:07:23,360 --> 00:07:27,400
+أكتر، المستقل مرعب به، لكنه لا يرغب في إرساله من
+
+88
+00:07:27,400 --> 00:07:32,740
+خارج الطعام، يعطيه أكتر من ما يحتاجه و يجعله يأكل
+
+89
+00:07:32,740 --> 00:07:36,300
+من خلال وقت محدد، ثم إذا كان يشجع أنه لا يستطيع أن
+
+90
+00:07:36,300 --> 00:07:39,140
+يأكل، فإنه يجب أن يكون سatisfied إلا بالطعام أو
+
+91
+00:07:39,140 --> 00:07:43,860
+بالطعام، وهذا لم يكن ممكن أن يكون صعبًا للإبتسام
+
+92
+00:07:44,870 --> 00:07:48,590
+ولذلك، حتى عندما يتم إعطاء عبادة الكثير من الطعام،
+
+93
+00:07:48,590 --> 00:07:53,570
+لا يمكنه أن يأكل بقدر ما يحتاج، ولكن بقدر ما يريد
+
+94
+00:07:53,570 --> 00:07:59,950
+عبادته. إعطاء بقليل أو أكتر طعام، لازم هذه الحاجة
+
+95
+00:07:59,950 --> 00:08:03,250
+لاتتمتع. مرة أخرى، نستطيع تطبيق هذه النظرية على
+
+96
+00:08:03,250 --> 00:08:08,510
+حياتنا كفلسطينيين. إسرائيل تستمر في تطبيق هذه
+
+97
+00:08:08,510 --> 00:08:12,290
+النظرية علىنا، لكي يجعلنا مشغولين، نفكر في كيف
+
+98
+00:08:12,290 --> 00:08:16,050
+نستطيع تطبيقها.على نحتنا من الأشياء الأساسية، مثل
+
+99
+00:08:16,050 --> 00:08:20,050
+الطعام، الحرارة والإلكترونية. ولكن هذه النظرية لا
+
+100
+00:08:20,050 --> 00:08:23,710
+تعمل عندما تتعلق بـGazans. أثبتنا لإسرائيل بأننا
+
+101
+00:08:23,710 --> 00:08:27,810
+مخالصين، وعلى الرغم من تلقاء الأشياء التي لم يتم
+
+102
+00:08:27,810 --> 00:08:34,270
+تلقيها، سنستمر في أضعاف أمنها، فلو كانوا يستخدمون
+
+103
+00:08:34,270 --> 00:08:36,150
+أرضنا. شكرا.
+
+104
+00:08:39,120 --> 00:08:44,160
+في الواقع تهيأة الطعام كانت
+
+105
+00:08:44,160 --> 00:08:48,200
+تهيأة كانت استخدمة من المسلحين ومن المستخدمين
+
+106
+00:08:48,200 --> 00:08:56,900
+لتسجيل أكتر من السلاسل والمسلحين نعم الإسرائيل
+
+107
+00:08:56,900 --> 00:09:02,020
+كانوا يتبعون نفس الترتيب عندما كانوا يقومون بإطلاق
+
+108
+00:09:02,020 --> 00:09:07,810
+السجن علينا ولكن عندما قرأتها أتذكر المسلحينأنا لا
+
+109
+00:09:07,810 --> 00:09:11,770
+أعرف إذا كنت غير معروف من نوع الطعام اللي يقدرونه
+
+110
+00:09:11,770 --> 00:09:16,570
+كل يوم، إنه مثل .. لا أعرف، يسمونه .. إنه مزج من
+
+111
+00:09:16,570 --> 00:09:20,330
+الكثير من الحلوات المزجة مع بعضها، طعام مزج، ليس
+
+112
+00:09:20,330 --> 00:09:25,170
+لديه طعم، ليس لديه رائحة، تعرفين؟ مثل الحلوات من
+
+113
+00:09:25,170 --> 00:09:32,260
+هنا و هناك، تعرفين، بدون أي طعمانها تسمى زربيحة
+
+114
+00:09:32,260 --> 00:09:35,700
+كما تعلمين مثلا هؤلاء الضحكيين مش عارفين لذا
+
+115
+00:09:35,700 --> 00:09:39,760
+فإعطاء هذا الطعام كل يوم للضحكيين كان من المفترض
+
+116
+00:09:39,760 --> 00:09:45,520
+أن يكسروا قلوبهم ويجعلهم تحت مضغط طوال الوقت لذا
+
+117
+00:09:45,520 --> 00:09:49,440
+كانوا طوال الوقت مريحين من هذا الطعام حسنًا جيد
+
+118
+00:09:49,440 --> 00:09:54,240
+تعرفين احد المقالات بخير واحدة
+
+119
+00:09:56,370 --> 00:09:59,690
+دعوني أرى .. أعرف أنك قد قرأت هذه القصة من قبل
+
+120
+00:09:59,690 --> 00:10:07,770
+ولكنك لم تتكلم عنها في مجلس أمريكا، كما تعلمين
+
+121
+00:10:07,770 --> 00:10:14,230
+اليوم نحن نتكلم عن قصة في مجلس أمريكا، هل رأيت
+
+122
+00:10:14,230 --> 00:10:15,530
+القصة مرة أخرى أم لا؟
+
+123
+00:10:18,550 --> 00:10:24,350
+نعم للمرة الأولى لذا دعونا نرى كيف كانت المستخدمين
+
+124
+00:10:24,350 --> 00:10:28,630
+يتفاعلون معها كيف كانوا يتفاعلون معها هناك الكثير
+
+125
+00:10:28,630 --> 00:10:32,590
+من الموقعات التي أريد أن أتكلم عنها ولكن إذا كنت
+
+126
+00:10:32,590 --> 00:10:36,350
+أريد أن أتكلم عن الأمريكا فأنا اتكلم مع PO
+
+127
+00:10:44,050 --> 00:10:48,750
+فهم قاموا بتحضير المسكينة للمسكينة وكانت المسكينة
+
+128
+00:10:48,750 --> 00:10:49,350
+مخلوقاً للمسكينة وكانت المسكينة مخلوقاً للمسكينة
+
+129
+00:10:49,350 --> 00:10:53,770
+وكانت المسكينة مخلوقاً للمسكينة وكانت المسكينة
+
+130
+00:10:53,770 --> 00:10:56,230
+مخلوقاً للمسكينة وكانت المسكينة مخلوقاً للمسكينة
+
+131
+00:10:56,230 --> 00:11:03,710
+وكانت
+
+132
+00:11:03,710 --> 00:11:09,090
+المسكينة مخلوقاً للمسكينة
+
+133
+00:11:14,310 --> 00:11:21,190
+بتقول انها كتابة غراطسك و سبورسية، و هذا بالطبع
+
+134
+00:11:21,190 --> 00:11:25,110
+ليس كلمة مبسطة، إنها سبورسيةولكن هذه الكتابة
+
+135
+00:11:25,110 --> 00:11:30,130
+الوحيدة ترسل رسالة، هناك رسالة تتم ترسلها، هي
+
+136
+00:11:30,130 --> 00:11:38,970
+مثلًا نحن مخيفين من مدى العلم، عملية أميلي نفسها،
+
+137
+00:11:38,970 --> 00:11:43,910
+عقلها، نحن مخيفين من هذا، ولكن في نهاية اليوم،
+
+138
+00:11:43,910 --> 00:11:49,110
+هناك أدرس يجب أن نتعرف عليه، حتى وإنه ليس مظهرًا،
+
+139
+00:11:49,110 --> 00:11:53,250
+هناك أدرس يجب أن نتعرف عليه، حسنا، جيد، نعم؟
+
+140
+00:12:06,430 --> 00:12:14,520
+أنا لم أتكلم عن هذاو اعتقدت انه افضل لان اذا قلت
+
+141
+00:12:14,520 --> 00:12:21,020
+قبلها و قلتها مرة أخرى في كلمة جدرستية فهي كلمة
+
+142
+00:12:21,020 --> 00:12:25,640
+جدرستية مختلفة تماما و عندما قلتها كنت مفاجئة عن
+
+143
+00:12:25,640 --> 00:12:34,700
+إميلي و الناس في المدينة كما انهم كانوا مريضين في
+
+144
+00:12:34,700 --> 00:12:38,180
+بعض المجالات اه جيد جدا الناس في المدينة كان هناك
+
+145
+00:12:38,180 --> 00:12:39,040
+مشكلة مع الناس في المدينة
+
+146
+00:12:42,660 --> 00:12:47,900
+لأنهم كانوا يعيشون في اعتقال، لأن في القصة العامة،
+
+147
+00:12:47,900 --> 00:12:52,960
+كانت هناك الكثير من إشارات، أولاً من موت أبوها و
+
+148
+00:12:52,960 --> 00:12:56,020
+اعتقالها، ثم كانوا أيضاً قالوا لنا أننا لم نعرف
+
+149
+00:12:56,020 --> 00:12:59,160
+أنها كانت مجنونة، لم نعتقد أنها كانت مجنونة، فقبل
+
+150
+00:12:59,160 --> 00:13:04,000
+ذلك كانت فقط غاضبة أو غاضبة عن موت أبوها، ثم عندما
+
+151
+00:13:04,000 --> 00:13:11,330
+ذهب حبيبها إلى منزلها ولم يختفينعم هناك الكثير من
+
+152
+00:13:11,330 --> 00:13:17,410
+المعرفة في هذا البرنامج لأنها كانت من عائلة مجنونة
+
+153
+00:13:17,410 --> 00:13:23,270
+و كانوا يعترفون عائلتهم و كانوا يعترفون عائلتهم
+
+154
+00:13:23,270 --> 00:13:23,830
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+155
+00:13:23,830 --> 00:13:24,950
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+156
+00:13:24,950 --> 00:13:29,010
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+157
+00:13:29,010 --> 00:13:29,090
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+158
+00:13:29,090 --> 00:13:30,890
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+159
+00:13:30,890 --> 00:13:34,390
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+160
+00:13:34,390 --> 00:13:40,650
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتإنها
+
+161
+00:13:40,650 --> 00:13:46,310
+مصيدة، لا أعرف إنها مثل المصيدة التي أسقطت، يبدو
+
+162
+00:13:46,310 --> 00:13:52,050
+أن هناك نوع من التعبير، كما تعرفين؟ هل تعتقد أن
+
+163
+00:13:52,050 --> 00:13:57,690
+الرسالة كانت متعبرة؟ كأنه احببت و احببت إيميلي؟
+
+164
+00:13:59,020 --> 00:14:04,480
+نستطيع أن نرى أنها تحدي كل شيء حولها، تحدي أبوها،
+
+165
+00:14:04,480 --> 00:14:10,760
+تحدي المجتمع حولها، تحدي مصطلحات عائلتها، لكن هذه
+
+166
+00:14:10,760 --> 00:14:15,200
+التحدية أتت من طريق خاطئ أو من طريق مختلف، والذي
+
+167
+00:14:15,200 --> 00:14:19,520
+كان من المفترض أن يكون مرتبط، لذلك الكتاب لايعرف
+
+168
+00:14:19,520 --> 00:14:22,480
+أنه يقبل هذه الطريقة أو هذه التقنية
+
+169
+00:14:33,200 --> 00:14:38,880
+نعم لدينا افعال اميلي وموقع اميلي كما تعلمين لازم
+
+170
+00:14:38,880 --> 00:14:43,100
+نفكر في ذلك انا لا اعرف هل قد اهتمت باسم القصة
+
+171
+00:14:43,100 --> 00:14:47,640
+عندما قال اروز لاميلي ومن ثم في القصة العامة ما
+
+172
+00:14:47,640 --> 00:14:52,570
+كان يقوللأ فتاة إميلي، فتاة إميلي، فتاة إميلي،
+
+173
+00:14:52,570 --> 00:14:58,470
+فماذا يعني هذا؟ ماذا يعني هذا؟ و هل هذه الفتاة
+
+174
+00:14:58,470 --> 00:15:08,690
+كانت مقبلة أو مقبلة لها عند ماتها؟ هل هي مرتبطة
+
+175
+00:15:08,690 --> 00:15:11,210
+بالحب؟ لذا فهناك خطر حتى مع مصدرها
+
+176
+00:15:14,290 --> 00:15:17,250
+على الرغم من أن هناك الكثير من الشباب يريدون أن
+
+177
+00:15:17,250 --> 00:15:25,230
+يتكلمون عن هذه القصة قصة قصة قصة قصة قصة قصة قصة
+
+178
+00:15:25,230 --> 00:15:27,090
+قصة قصة
+
+179
+00:15:37,250 --> 00:15:42,010
+عندما قالت أن أبوها ليس ماتت حتى لو كان ماتت لكن
+
+180
+00:15:42,010 --> 00:15:46,350
+بعد ذلك كنت تتخيل أنه كانت مفاجأة بما كانت تقوله
+
+181
+00:15:46,350 --> 00:15:52,230
+وعندما قالت للجيل الجديد اللي طلب السيد كولنر
+
+182
+00:15:52,230 --> 00:15:53,010
+سارتورس
+
+183
+00:15:55,330 --> 00:16:01,970
+ماذا لو كنت تخيل أنك تلعبها و أنت على المسرح و كيف
+
+184
+00:16:01,970 --> 00:16:07,710
+ستقول انا لدي اكسس تونان؟ انا لدي لا تاكسس في
+
+185
+00:16:07,710 --> 00:16:13,770
+جيفرسونلذلك كانت تفضل انها تفضل انها لا تكفية في
+
+186
+00:16:13,770 --> 00:16:23,890
+جيفرسون انها تفضل انها اتمنى انها
+
+187
+00:16:23,890 --> 00:16:28,910
+لا تريد أن ادفع انها اتمنى انها لا تريد ان ادفع
+
+188
+00:16:28,910 --> 00:16:30,770
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+189
+00:16:30,770 --> 00:16:31,510
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+190
+00:16:31,510 --> 00:16:31,770
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+191
+00:16:31,770 --> 00:16:32,810
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+192
+00:16:32,810 --> 00:16:33,770
+انها تفضل
+
+193
+00:16:42,700 --> 00:16:45,740
+بالنسبة للدialogue عندما كانت تستمر في تلقاء ايه
+
+194
+00:16:45,740 --> 00:16:49,000
+حد ما تاكس و لا تاكس، هذا .. هذا .. انا أقدر أنها
+
+195
+00:16:49,000 --> 00:16:52,700
+.. انها ليست لديها شيء لتقوله، انها مواصلة مواصلة،
+
+196
+00:16:52,700 --> 00:16:57,600
+هذا هو افعالة حركتها والدته للعودة، انها لم تستطع
+
+197
+00:16:57,600 --> 00:17:06,080
+تقديملا نستطيع أن نقول انها تحرر طريقها، لا يوجد
+
+198
+00:17:06,080 --> 00:17:11,360
+طريقة لتقديمها، لا يوجد
+
+199
+00:17:11,360 --> 00:17:13,680
+طريقة لتقديمها، لا يوجد طريقة لتقديمها، هي سابونة،
+
+200
+00:17:13,680 --> 00:17:24,420
+لا تريد أن تقسم، هناك شيء عن شخصيةها، انها امرأة
+
+201
+00:17:24,420 --> 00:17:31,040
+قويةهو يحاول أن يظهر الاتفاق بين الشباب و الشباب
+
+202
+00:17:31,040 --> 00:17:35,840
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+203
+00:17:35,840 --> 00:17:38,560
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+204
+00:17:38,560 --> 00:17:40,040
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+205
+00:17:40,040 --> 00:17:44,260
+الخارجي و الشباب الخارجي و
+
+206
+00:17:44,260 --> 00:17:51,980
+الشباب الخارجي و الشباب الخارجي و الشبابهو قديم
+
+207
+00:17:51,980 --> 00:17:57,660
+ومعروف وهو ثقافة وهو هناك وهو يحافظ على نفسه،
+
+208
+00:17:57,660 --> 00:18:03,480
+تعرفين؟ لذلك حتى لو كانت كل شيء مثل قطنجين كانت
+
+209
+00:18:03,480 --> 00:18:08,640
+تتحرك، تتغير، كان هناك مصادر، لكن المنزل ما زلت
+
+210
+00:18:08,640 --> 00:18:12,420
+يحافظ على نفسه، تعرفين؟ مع مصادرها، مع مصادرها،
+
+211
+00:18:12,420 --> 00:18:20,130
+كان هناك، كأنه كان يقاوم بكل هذا التحرك، تعرفين؟هل
+
+212
+00:18:20,130 --> 00:18:23,630
+هناك اتفاق بين اميلي و انا؟ نعم، نعم، نعم، نعم،
+
+213
+00:18:23,630 --> 00:18:25,250
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+214
+00:18:25,250 --> 00:18:27,550
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+215
+00:18:27,550 --> 00:18:28,470
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+216
+00:18:28,470 --> 00:18:30,350
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+217
+00:18:30,350 --> 00:18:33,870
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+218
+00:18:33,870 --> 00:18:40,410
+نعم، نعم، نعم، نعم، نعمبسبب أن أميلي نفسها كانت
+
+219
+00:18:40,410 --> 00:18:44,230
+مهتمة بسبب أننا قلنا إنها تحولت إلى مقالة كانوا
+
+220
+00:18:44,230 --> 00:18:49,330
+سعيدين بأشياء أميلي فعلتها حتى لو لم يكن الأشياء
+
+221
+00:18:49,330 --> 00:18:54,430
+جيدة كافية لإيقافها في موقعها ولكن كانوا سعيدين
+
+222
+00:18:54,430 --> 00:18:59,210
+برؤية أنها كانت مع شخص جديد مثلها انها لم تفعل
+
+223
+00:18:59,210 --> 00:19:02,150
+الكثير من الأشياء ولكن كانوا يقبلونها بطريقة
+
+224
+00:19:02,150 --> 00:19:05,290
+يريدونها أن تكون سعيدةلذلك إنها ليست المجتمع
+
+225
+00:19:05,290 --> 00:19:09,030
+ولكنها حقيقة لأن إذا أردنا أن نعرفها بشكل تجاربي،
+
+226
+00:19:09,030 --> 00:19:11,650
+فهي لديها الكثير من المعاناة من قبل وانتشرت
+
+227
+00:19:11,650 --> 00:19:19,370
+شخصيتها لكن إذا أخذت .. أعرف أن هذه المجتمع مخيفة
+
+228
+00:19:19,370 --> 00:19:24,250
+جدًا، إنهم يتكلمون، أنا أحب المصمم، إنهم مخيفين
+
+229
+00:19:24,250 --> 00:19:30,470
+جدًا، إنهم مخيفين جدًا، يعني هناك شيء خاطئأنا كنت
+
+230
+00:19:30,470 --> 00:19:35,570
+أقول إنها فرق بين الجيلين وليس مشكلة أو مشكلة
+
+231
+00:19:35,570 --> 00:19:38,190
+بالنسبة لي
+
+232
+00:19:42,420 --> 00:19:47,100
+أنا لا أعتقد أنها مثل الأجيال .. هذا ليس الفرق
+
+233
+00:19:47,100 --> 00:19:51,280
+الأجيالي اللي نتحدث عنه نحن نتحدث عن اثنين أجيال
+
+234
+00:19:51,280 --> 00:19:56,620
+أو مثل .. كما تعلمين مثل .. أعني الـ carpet
+
+235
+00:19:56,620 --> 00:19:59,440
+beggars كما تعلمين مثل أولئك الذين أتوا من الشرق
+
+236
+00:19:59,440 --> 00:20:04,100
+كما تعلمين و الأجيال من الشرق، الـ Yankee و الناس
+
+237
+00:20:04,100 --> 00:20:07,800
+الغربية كما تعلمين، الناس الغربية، هذا مثل .. هذا
+
+238
+00:20:07,800 --> 00:20:11,260
+الاتفاق اللي تشعرين به نعم، أثنين أجيال مختلفةنعم،
+
+239
+00:20:11,260 --> 00:20:15,120
+مثلًا، نفس الجيل ولكن مكانًا مختلفًا، إنه المكان،
+
+240
+00:20:15,120 --> 00:20:20,520
+إنه الناردين والعزيزيين، تعرفين؟ أعتقد أننا لدينا
+
+241
+00:20:20,520 --> 00:20:25,240
+نظرة عن العزيزيين، طريقة الحياة، في الـHuckleberry
+
+242
+00:20:25,240 --> 00:20:30,620
+Finn، في أشر، أعني المنزل التالف من أشر، كيف كانوا
+
+243
+00:20:30,620 --> 00:20:35,920
+هؤلاء الناس؟هل كانوا مستقلين و لم يقبلوا التغيير؟
+
+244
+00:20:35,920 --> 00:20:41,800
+نعم كانوا مستقلين، كانوا يعيشون في مدينة حلم،
+
+245
+00:20:41,800 --> 00:20:42,040
+مدينة أرستوكراسي، كانوا يعيشون في مدينة حلم، كانوا
+
+246
+00:20:42,040 --> 00:20:44,220
+يعيشون في مدينة أرستوكراسي، كانوا يعيشون في مدينة
+
+247
+00:20:44,220 --> 00:20:44,740
+أرستوكراسي، كانوا يعيشون في مدينة أرستوكراسي،
+
+248
+00:20:44,740 --> 00:20:46,160
+كانوا يعيشون في مدينة أرستوكراسي، كانوا يعيشون في
+
+249
+00:20:46,160 --> 00:20:46,220
+مدينة أرستوكراسي، كانوا يعيشون في مدينة
+
+250
+00:20:46,220 --> 00:20:48,460
+أرستوكراسي، كانوا يعيشون في مدينة أرستوكراسي،
+
+251
+00:20:48,460 --> 00:20:53,050
+كانوا يعيشون في مدينة أرهم كانوا لديهم مصطلحتهم و
+
+252
+00:20:53,050 --> 00:20:56,610
+تقليدهم و كانوا يحافظوا على مخلوقاتهم و كانوا
+
+253
+00:20:56,610 --> 00:20:59,050
+يحافظوا على مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم
+
+254
+00:20:59,050 --> 00:21:00,170
+وكانوا يحافظوا على مخلوقاتهم وكانوا يحافظوا على
+
+255
+00:21:00,170 --> 00:21:00,670
+مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم وكانوا
+
+256
+00:21:00,670 --> 00:21:01,870
+يحافظوا على مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم
+
+257
+00:21:01,870 --> 00:21:04,110
+وكانوا يحافظوا على مخلوقاتهم وكانوا يحافظوا على
+
+258
+00:21:04,110 --> 00:21:09,110
+مخلوقاتهم وكانوا
+
+259
+00:21:09,110 --> 00:21:11,270
+يحافظوا على مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم
+
+260
+00:21:11,270 --> 00:21:19,130
+وكانوا يحافظوا على مخلوقاتهم وكانوا يحافظوا على م
+
+261
+00:21:22,080 --> 00:21:25,980
+لا نعرف، ربما كانت عادية، كيف تعرفين؟ كانت عادية،
+
+262
+00:21:25,980 --> 00:21:27,020
+كانت عادية، كانت عادية، كيف تعرفين؟ كانت عادية،
+
+263
+00:21:27,020 --> 00:21:28,540
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+264
+00:21:28,540 --> 00:21:29,760
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+265
+00:21:29,760 --> 00:21:32,140
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+266
+00:21:32,140 --> 00:21:34,160
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+267
+00:21:34,160 --> 00:21:35,800
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+268
+00:21:35,800 --> 00:21:39,380
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+269
+00:21:39,380 --> 00:21:44,380
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+270
+00:21:44,380 --> 00:21:47,700
+كانت عادية،
+
+271
+00:21:49,550 --> 00:21:53,430
+نحن نعتقد أن اميل كانت امرأة قوية ولكن انا اعتقد
+
+272
+00:21:53,430 --> 00:22:01,010
+انها عكس فقط انها ليست امرأة قوية انها كانت ك ..
+
+273
+00:22:01,010 --> 00:22:04,670
+اعتقد انك تعرفين في القصة .. حسنا اذهب فورا هذه هي
+
+274
+00:22:04,670 --> 00:22:09,850
+فكرة لي و من خلال القصة كامة رأيناها
+
+275
+00:22:11,810 --> 00:22:16,810
+محاولة تجربة الأشياء التي كانت في مجتمعها و عندما
+
+276
+00:22:16,810 --> 00:22:19,850
+بدأت علاقتها مع ال .. ال .. ال .. ال .. ال .. ال
+
+277
+00:22:19,850 --> 00:22:21,590
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+278
+00:22:21,590 --> 00:22:22,690
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+279
+00:22:22,690 --> 00:22:22,910
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+280
+00:22:22,910 --> 00:22:23,130
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+281
+00:22:23,130 --> 00:22:23,410
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+282
+00:22:23,410 --> 00:22:24,690
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+283
+00:22:24,690 --> 00:22:24,850
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+284
+00:22:24,850 --> 00:22:24,950
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+285
+00:22:24,950 --> 00:22:25,170
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+286
+00:22:25,170 --> 00:22:31,230
+.. ال .. ال .. ال .. ال ..
+
+287
+00:22:40,310 --> 00:22:43,990
+لأنها لم تسمح له بالذهاب ولم تقف في وجه التقاليد
+
+288
+00:22:43,990 --> 00:22:49,530
+ومجتمعها فقالت انها قتلته فأعتقد انها ليست فعالية
+
+289
+00:22:49,530 --> 00:22:52,890
+قوة فهي فعالية إيقاف لكن لم يكن هناك الكثير من
+
+290
+00:22:52,890 --> 00:22:55,670
+الناس اللي كانوا يتعاملون مع بعضهم البعض سوف نتحدث
+
+291
+00:22:55,670 --> 00:23:02,250
+عن هذا الموضوع لماذا لا ندع المقام يأتي أولاعلينا
+
+292
+00:23:02,250 --> 00:23:08,050
+نعطيها مقدمة و بعدها ندخل المخاطر لان انا مقلق
+
+293
+00:23:08,050 --> 00:23:13,270
+عنها و لا نريد ان نقول كل ما يمكن ان تقوله اذا
+
+294
+00:23:13,270 --> 00:23:19,450
+دعونا نرى .. ما اسمك؟ Shadah Shadah دي انا partner
+
+295
+00:23:19,450 --> 00:23:21,950
+في المقدمة؟
+
+296
+00:23:23,340 --> 00:23:26,780
+السلام عليكم everybody, my name is Shada Pandil,
+
+297
+00:23:27,300 --> 00:23:31,400
+my partner is Ilham Hamad, you already knew my
+
+298
+00:23:31,400 --> 00:23:34,200
+topic and you already discussed many things in my
+
+299
+00:23:34,200 --> 00:23:41,350
+presentation, thank youthe outline we will discuss
+
+300
+00:23:41,350 --> 00:23:44,030
+about the .. talk about the author, the .. about
+
+301
+00:23:44,030 --> 00:23:47,150
+the text, what's up with the title, the style of
+
+302
+00:23:47,150 --> 00:23:50,270
+writing, the narrator, the conflict, historical
+
+303
+00:23:50,270 --> 00:23:55,370
+context and analysis for every chapter every
+
+304
+00:23:55,370 --> 00:23:55,810
+section
+
+305
+00:23:59,070 --> 00:24:06,450
+The writer is William Faulkner. He is born in 1897
+
+306
+00:24:06,450 --> 00:24:14,980
+and dead in 1962. He was born in Albanyhe born in
+
+307
+00:24:14,980 --> 00:24:18,820
+Albany in Mississippi. He one of the greatest
+
+308
+00:24:18,820 --> 00:24:24,620
+writers in the 20th century. He wrote many novels
+
+309
+00:24:24,620 --> 00:24:29,140
+what it's the reason behind his fame about the
+
+310
+00:24:29,140 --> 00:24:34,750
+south in this poems sorry novelshe discussed many
+
+311
+00:24:34,750 --> 00:24:39,030
+things about the south, the .. the violence about
+
+312
+00:24:39,030 --> 00:24:44,330
+the present and unconcern about the future. He
+
+313
+00:24:44,330 --> 00:24:51,790
+died in Mississippi in .. he was 16 .. 64about the
+
+314
+00:24:51,790 --> 00:24:54,430
+text the setting .. it's setting in a small town
+
+315
+00:24:54,430 --> 00:25:00,630
+Jefferson in the south the .. the main events or
+
+316
+00:25:00,630 --> 00:25:06,030
+things in .. in Emily's house that's in the late
+
+317
+00:25:06,030 --> 00:25:11,600
+eighteens and the early nineteensthe tone of the
+
+318
+00:25:11,600 --> 00:25:17,720
+whole story is conversational gossip, mysterious,
+
+319
+00:25:18,060 --> 00:25:23,280
+bizarre it's very strange so it's also from
+
+320
+00:25:23,280 --> 00:25:26,360
+southern gothic for more information about the
+
+321
+00:25:26,360 --> 00:25:30,860
+southern gothic it's a type of literature which
+
+322
+00:25:30,860 --> 00:25:35,460
+mainly talks about gothic style the writers of
+
+323
+00:25:35,460 --> 00:25:41,380
+this type tries to showمخلوقات مخلوقات مخلوقات
+
+324
+00:25:41,380 --> 00:25:44,800
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+325
+00:25:44,800 --> 00:25:48,900
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+326
+00:25:48,900 --> 00:26:08,460
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+327
+00:26:09,470 --> 00:26:12,370
+about the title, the meaning of the title is very
+
+328
+00:26:12,370 --> 00:26:16,590
+mysterious as you know it carries many
+
+329
+00:26:16,590 --> 00:26:20,950
+interpretations so one of the interpretations or
+
+330
+00:26:20,950 --> 00:26:24,650
+two I will talk about it's a symbol of love or
+
+331
+00:26:24,650 --> 00:26:30,170
+faithfulness it is you see that this is irony
+
+332
+00:26:30,170 --> 00:26:35,930
+totally because Emily donated love from her
+
+333
+00:26:35,930 --> 00:26:40,850
+father, her society, her even belovedanother
+
+334
+00:26:40,850 --> 00:26:44,130
+interpretation that maybe a rose you know that
+
+335
+00:26:44,130 --> 00:26:47,910
+given to someone as a memory something memorial
+
+336
+00:26:47,910 --> 00:26:53,710
+something to talk about to interpret love but you
+
+337
+00:26:53,710 --> 00:26:58,290
+know no one offering just one rose for Emily when
+
+338
+00:26:58,290 --> 00:27:03,370
+they actually when theyasked the author about this
+
+339
+00:27:03,370 --> 00:27:08,250
+he took I myself give Emily gift her a rose as a
+
+340
+00:27:08,250 --> 00:27:12,610
+respect he sympathize with her about the style of
+
+341
+00:27:12,610 --> 00:27:15,890
+writing you know a successful short story stand
+
+342
+00:27:15,890 --> 00:27:19,200
+behind it a successful writerSo this writer
+
+343
+00:27:19,200 --> 00:27:25,300
+Faulkner uses many techniques, many devices in
+
+344
+00:27:25,300 --> 00:27:29,420
+this story like foreshadowing, flashback that
+
+345
+00:27:29,420 --> 00:27:34,460
+effect actually give and grabs the attention and
+
+346
+00:27:34,460 --> 00:27:38,920
+give a desirable effect. Another thing in his
+
+347
+00:27:38,920 --> 00:27:43,190
+style he used longand strange sentences,
+
+348
+00:27:43,550 --> 00:27:49,930
+descriptions, there is lack in the dialogues, the
+
+349
+00:27:49,930 --> 00:27:54,290
+words are big and puckish about the narrator, the
+
+350
+00:27:54,290 --> 00:27:57,290
+narrator .. the first person narrator, he is the
+
+351
+00:27:57,290 --> 00:28:01,750
+collective voice of the town, so she or he, we
+
+352
+00:28:01,750 --> 00:28:13,350
+don't knowwhat? yes they they they you know it
+
+353
+00:28:13,350 --> 00:28:18,170
+depends on .. the women are gossip but it's not
+
+354
+00:28:18,170 --> 00:28:20,730
+actually ..
+
+355
+00:28:25,260 --> 00:28:29,760
+Okay let's continue. So their gossip .. this
+
+356
+00:28:29,760 --> 00:28:32,600
+people are the narrator and the people in the town
+
+357
+00:28:32,600 --> 00:28:36,820
+.. their gossip led them to break the door which
+
+358
+00:28:36,820 --> 00:28:42,270
+was locked for verya lot of years the narrator
+
+359
+00:28:42,270 --> 00:28:46,050
+himself was smart somehow when he behind .. he
+
+360
+00:28:46,050 --> 00:28:50,910
+hidden himself behind the .. the pronoun we
+
+361
+00:28:50,910 --> 00:28:56,410
+because we can understand here that the narrator
+
+362
+00:28:56,410 --> 00:29:01,230
+maybe his own opinions his own interpretations
+
+363
+00:29:01,230 --> 00:29:05,210
+when he discuss about MLA they have descriptions
+
+364
+00:29:05,210 --> 00:29:10,770
+something like thatyes, yes ده السؤال who's more
+
+365
+00:29:10,770 --> 00:29:14,850
+authentic you know a first person singular or a
+
+366
+00:29:14,850 --> 00:29:18,550
+first person collective who's more authentic
+
+367
+00:29:18,550 --> 00:29:22,490
+because you have two eyes see better than one so
+
+368
+00:29:22,490 --> 00:29:25,590
+if you have many many eyes all the people of the
+
+369
+00:29:25,590 --> 00:29:27,970
+town are looking watching her
+
+370
+00:29:32,120 --> 00:29:38,180
+هو الركز على كل هؤلاء الناس. نعم مجموعة أخرى من
+
+371
+00:29:38,180 --> 00:29:45,100
+تلقائها عن وي قالت إنه ربما يعتمد على أفكاره ولكن
+
+372
+00:29:45,100 --> 00:29:51,120
+أيضًا أنه يقبل الأفكار والأفكار من جميع المدينة
+
+373
+00:29:51,120 --> 00:29:55,970
+والناس في المدينةwe saw some shifts in the story
+
+374
+00:29:55,970 --> 00:30:00,610
+when he once said already we knew and another time
+
+375
+00:30:00,610 --> 00:30:05,290
+he said they waited for the period of blah blah
+
+376
+00:30:05,290 --> 00:30:10,630
+you know so they're shifting okay so like if we
+
+377
+00:30:10,630 --> 00:30:13,170
+have we and they it's a matter of attaching
+
+378
+00:30:13,170 --> 00:30:16,890
+yourself to them and detaching yourself yes so you
+
+379
+00:30:16,890 --> 00:30:19,710
+you know and again this has to do with the
+
+380
+00:30:19,710 --> 00:30:20,650
+ambivalence itself
+
+381
+00:30:29,990 --> 00:30:36,130
+and the meaning of hatred or despise you know, so
+
+382
+00:30:36,130 --> 00:30:40,070
+again here when he said they it means he wanted to
+
+383
+00:30:40,070 --> 00:30:48,820
+dismiss, when he said we it's saferthe conflict is
+
+384
+00:30:48,820 --> 00:30:51,660
+.. there's great conflict in this short story ..
+
+385
+00:30:51,660 --> 00:30:55,780
+short story but it's a great conflict you say the
+
+386
+00:30:55,780 --> 00:30:59,580
+conflict with the father and his daughter, the
+
+387
+00:30:59,580 --> 00:31:02,440
+conflict between miss Emily and the community,
+
+388
+00:31:02,880 --> 00:31:06,380
+conflict between her and Paron, her beloved,
+
+389
+00:31:06,660 --> 00:31:09,540
+conflict between north and south, present and
+
+390
+00:31:09,540 --> 00:31:13,690
+past, there's conflict actually again or alsosorry
+
+391
+00:31:13,690 --> 00:31:17,310
+with miss Emily and the established codes of
+
+392
+00:31:17,310 --> 00:31:24,250
+conduct this actually this conflict has to say
+
+393
+00:31:24,250 --> 00:31:29,830
+that Faulkner tries to say that this is the
+
+394
+00:31:29,830 --> 00:31:35,130
+picture of the life in that time the late 18s and
+
+395
+00:31:35,130 --> 00:31:38,140
+the beginning of 19s yes that's righthow he
+
+396
+00:31:38,140 --> 00:31:41,480
+described how the life there and the traditions
+
+397
+00:31:41,480 --> 00:31:46,020
+and the changes in the society in that time so we
+
+398
+00:31:46,020 --> 00:31:51,940
+can see that with Emily herself Good morning, now
+
+399
+00:31:51,940 --> 00:31:54,100
+it's my turn to give you the second part of our
+
+400
+00:31:54,100 --> 00:31:58,060
+presentationI'm going to speak about two things a
+
+401
+00:31:58,060 --> 00:32:01,940
+historical context and summarizing and analyzing
+
+402
+00:32:01,940 --> 00:32:08,860
+the short story and supporting supporting them
+
+403
+00:32:08,860 --> 00:32:10,200
+with some quotations
+
+404
+00:32:13,100 --> 00:32:21,500
+أولا يجب أن نعرف أن الحرب العامة قتلت في 1861 حتى
+
+405
+00:32:21,500 --> 00:32:25,940
+1866 بين الولايات الأمريكية والولايات الأقصر
+
+406
+00:32:25,940 --> 00:32:36,850
+والولايات الغربية لذلك يمكننا أن نجد أنالحياة قبل
+
+407
+00:32:36,850 --> 00:32:44,990
+الحرب العامة كانت بسيطة و مصرية، ولكن بعد هذه
+
+408
+00:32:44,990 --> 00:32:50,170
+الحرب العامة، أصبح أكثر صعوبة ويجب على الناس أن
+
+409
+00:32:50,170 --> 00:33:00,220
+يتعاملوا معمع الحياة الجديدة اللي هي حياة اقتصادية
+
+410
+00:33:00,220 --> 00:33:03,240
+و عالمية و عالمية و عالمية و عالمية و عالمية و
+
+411
+00:33:03,240 --> 00:33:08,260
+عالمية و عالمية و عالمية و عالمية
+
+412
+00:33:08,890 --> 00:33:13,190
+Also in the south people found many difficulties
+
+413
+00:33:13,190 --> 00:33:22,850
+in adjusting with this new life without slavery
+
+414
+00:33:26,880 --> 00:33:32,940
+فنجد ان بعض الناس اللي هم محافظة على القوة ومعتقدة
+
+415
+00:33:32,940 --> 00:33:38,840
+.. معتقدة كشخص من العصر العظيم ولكن بعد الحرب
+
+416
+00:33:38,840 --> 00:33:43,760
+العالمية، لم يكن لديهم قوة ولا حقوق لأن هذه الحرب
+
+417
+00:33:43,760 --> 00:33:46,960
+العالمية تغيرت
+
+418
+00:33:46,960 --> 00:33:55,350
+القوة و .. و ..الجامعات والقواعد
+
+419
+00:33:55,350 --> 00:34:01,690
+تتغير من وقت لوقت الحرب العالمية اذا كلمة المهمة
+
+420
+00:34:01,690 --> 00:34:06,570
+هي كلمة الـ Adjustment، نحن اللي كانوا يحررون
+
+421
+00:34:06,570 --> 00:34:08,390
+طريقة الحياة في الشرق
+
+422
+00:34:19,020 --> 00:34:24,200
+الماضي كان مليئ بالهيروزم والماضي كان مليئ بالقصص
+
+423
+00:34:24,200 --> 00:34:28,540
+أو الاندوديوليزم وكانوا لا يريدوا أن يؤمنوا أنهم
+
+424
+00:34:28,540 --> 00:34:32,660
+كانوا مفاجئين لذا لم يكنوا قادرين على التعامل مع
+
+425
+00:34:32,660 --> 00:34:36,740
+التغيير الجديد لم يكنوا قادرين على التعامل مع ذلك
+
+426
+00:34:36,740 --> 00:34:42,100
+وهذا مشكلة إذا كنت تعرف أن التحسين مهم جدًا عندما
+
+427
+00:34:42,100 --> 00:34:44,960
+تحسن
+
+428
+00:34:46,980 --> 00:34:55,480
+بالتالي، الناس السودانيين بعد الحرب العامة بدأوا
+
+429
+00:34:55,480 --> 00:35:03,540
+يبحثوا عن طريقة جديدة لإستخدام الناس الأفريقية
+
+430
+00:35:04,170 --> 00:35:10,550
+العربية العربية العربية العربية هذا الطريق اسمه
+
+431
+00:35:10,550 --> 00:35:14,730
+sharecropping sharecropping يعني أن مصادر الأرض
+
+432
+00:35:14,730 --> 00:35:18,530
+قامت .. قامت .. قامت .. قامت هذه الأرض لـ ..
+
+433
+00:35:18,530 --> 00:35:24,630
+للمساعدين المتجرين والذين يجعلونهم يدفعون
+
+434
+00:35:24,630 --> 00:35:28,450
+بعض من حياتهم أيضًا
+
+435
+00:35:35,010 --> 00:35:39,350
+We have to notice that the southerner people
+
+436
+00:35:39,350 --> 00:35:44,930
+didn't change their attitude toward the African
+
+437
+00:35:44,930 --> 00:35:51,550
+American people moreover they started to treat the
+
+438
+00:35:51,550 --> 00:36:05,060
+black people inفي طريقة عظيمة، بينما أيضا الناس
+
+439
+00:36:05,060 --> 00:36:11,700
+الغربيين كانوا يتعاملون الناس البيتانية في الشمال
+
+440
+00:36:11,700 --> 00:36:21,260
+بشكل من المخيلة، لأنهم أرادوا أن يغيروا حياتهم
+
+441
+00:36:21,260 --> 00:36:24,260
+عندما لم يرغبوا في التغيير.
+
+442
+00:36:27,790 --> 00:36:32,970
+الان سوف اقرر ببساطة و اقرر في الوقت نفسه مع بعض
+
+443
+00:36:32,970 --> 00:36:40,390
+القصائمين أولاً القصة الأولى عندما ميس إيميلي ماتت
+
+444
+00:36:40,390 --> 00:36:44,590
+جميع مدينتنا ذهبت إلى مقابلتها في مقابلتها في
+
+445
+00:36:44,590 --> 00:36:49,270
+مقابلتها
+
+446
+00:36:49,310 --> 00:36:54,770
+in the short story it starts from the end as we
+
+447
+00:36:54,770 --> 00:36:58,850
+know the narrator used the flashback narrating
+
+448
+00:36:58,850 --> 00:37:03,670
+this story after that he moving to describe his
+
+449
+00:37:03,670 --> 00:37:13,170
+Emily's houseemily's house this somehow mixing
+
+450
+00:37:13,170 --> 00:37:17,870
+between the present and the past this quotation
+
+451
+00:37:17,870 --> 00:37:23,510
+illustrate for us that there is a differences
+
+452
+00:37:24,490 --> 00:37:32,890
+والعلاقات بين الماضي والماضي انها امرأة قديمة تحمل
+
+453
+00:37:32,890 --> 00:37:39,570
+كل القيم التقليدية في عقلها بينما يعيش بين جيل
+
+454
+00:37:39,570 --> 00:37:42,370
+جديد اكتر من جيل جديد
+
+455
+00:37:48,500 --> 00:37:55,220
+أيضًا عندما أتي الناس إليها لإجعالها تحفظ
+
+456
+00:37:55,220 --> 00:37:59,420
+السعوانات قالت ترى القاتلين السارتاريين ليس لدي
+
+457
+00:37:59,420 --> 00:38:03,860
+سعوانات في جيفرسونز أيضًا قالت ليس لدي سعوانات في
+
+458
+00:38:03,860 --> 00:38:09,460
+جيفرسونز يظهر أن غلطتها
+
+459
+00:38:09,460 --> 00:38:18,640
+على التغيير و التعامل مع الحقيقةأو رغبتها من
+
+460
+00:38:18,640 --> 00:38:22,660
+الانتقال إلى القوات الجديدة لأنهم كانوا خارجين
+
+461
+00:38:22,660 --> 00:38:29,300
+لهم، هم خارجين، هم محافظين لهم، لذا لم ترغب في
+
+462
+00:38:29,300 --> 00:38:29,540
+الانتقال.
+
+463
+00:38:37,730 --> 00:38:41,390
+أنا أشعر بالإيقاع بشأن هذا لأن هذا يعني أننا علينا
+
+464
+00:38:41,390 --> 00:38:43,370
+تحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا
+
+465
+00:38:43,370 --> 00:38:43,810
+لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+466
+00:38:43,810 --> 00:38:46,070
+نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا
+
+467
+00:38:46,070 --> 00:38:47,110
+لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+468
+00:38:47,110 --> 00:38:48,750
+لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+469
+00:38:48,750 --> 00:38:57,690
+نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+470
+00:38:57,690 --> 00:39:03,690
+نفسنا ل
+
+471
+00:39:06,480 --> 00:39:10,880
+الجزء من البلد مع بعضها وكانت مسؤولية أبراهام
+
+472
+00:39:10,880 --> 00:39:15,200
+رينفورد وكذلك الكثير من الكتابات الأخرى لتتعامل مع
+
+473
+00:39:15,200 --> 00:39:20,980
+الشرق والصحيح وهنا لديك كتاب أسطن اللي كان يدفع من
+
+474
+00:39:20,980 --> 00:39:27,040
+كتابته وكتابته لتتعامل مع الشرق وكان يتعامل مع
+
+475
+00:39:27,040 --> 00:39:30,640
+الشرق وكان يتعامل مع الشرق وكان يدفع من كتابته
+
+476
+00:39:30,640 --> 00:39:31,720
+من كتابته وكان يدفع من كتابته وكان يدفع من كتابته
+
+477
+00:39:31,720 --> 00:39:33,280
+وكان يدفع من كتابته وكان يدفع من كتابته وكان يدفع
+
+478
+00:39:33,280 --> 00:39:36,400
+من كتابته وكان يدlike they should adapt
+
+479
+00:39:36,400 --> 00:39:38,140
+themselves, they should adjust and they should
+
+480
+00:39:38,140 --> 00:39:42,700
+accept a new reality otherwise they will remain
+
+481
+00:39:42,700 --> 00:39:48,530
+insane and the whole country will be crumbledAlso
+
+482
+00:39:48,530 --> 00:39:53,470
+during the first section, the narrator started to
+
+483
+00:39:53,470 --> 00:39:56,630
+describe
+
+484
+00:39:56,630 --> 00:40:01,730
+the physical appearances of Emily by saying that
+
+485
+00:40:01,730 --> 00:40:06,980
+her skeleton was small and spare, her eyesLost in
+
+486
+00:40:06,980 --> 00:40:11,440
+her fetid ridges for her face. Looked like two
+
+487
+00:40:11,440 --> 00:40:15,620
+small species of cool precessed into a lump of
+
+488
+00:40:15,620 --> 00:40:19,940
+duff as they moved from one face to another and so
+
+489
+00:40:19,940 --> 00:40:26,400
+on Yes and also this quotation also added
+
+490
+00:40:26,400 --> 00:40:30,500
+something to the gothic quality in this story yes
+
+491
+00:40:36,800 --> 00:40:43,980
+Also we can found that Emily is a talented person
+
+492
+00:40:43,980 --> 00:40:52,920
+she is painting and teaching children china
+
+493
+00:40:52,920 --> 00:40:54,080
+painting yes
+
+494
+00:41:05,870 --> 00:41:12,770
+this long quotation we can illustrate that miss
+
+495
+00:41:12,770 --> 00:41:17,650
+Emily can be as a symbol in this story she is a
+
+496
+00:41:17,650 --> 00:41:21,570
+character that
+
+497
+00:41:21,570 --> 00:41:29,550
+representing the older traditional
+
+498
+00:41:29,550 --> 00:41:30,350
+values
+
+499
+00:41:32,590 --> 00:41:38,770
+القيم التقليدية والناس في المدينة تتعامل معها
+
+500
+00:41:38,770 --> 00:41:52,250
+كإنها شخصية أعظم لأنها نوبل لأنها عميلة و هم أيضا
+
+501
+00:41:52,250 --> 00:42:00,970
+يحميونها فكانت من عائلة أسلمانية كانت مفتوحة وكانت
+
+502
+00:42:00,970 --> 00:42:01,830
+مفتوحة
+
+503
+00:42:05,070 --> 00:42:09,510
+لأنها ترغب في الحصول على محافظة ولكن أكتر لأنها
+
+504
+00:42:09,510 --> 00:42:15,230
+كانت مفروضة في هذا الموضوع كانت عائلة و أبوها
+
+505
+00:42:15,230 --> 00:42:20,730
+كانوا قريبين من الحكومة و الأن حكومة جديدة قادمة و
+
+506
+00:42:20,730 --> 00:42:25,150
+لم تحب تجارب
+
+507
+00:42:25,150 --> 00:42:30,690
+الحكومة السابقة لذلك بدأوا بيذهبوا و يقابلوها و
+
+508
+00:42:30,690 --> 00:42:37,990
+يدفعوها تجاربفي الجزء الثاني المصطلح عاد بعد عامين
+
+509
+00:42:37,990 --> 00:42:42,990
+بعد ماتة أبو إيملي عندما
+
+510
+00:42:42,990 --> 00:42:50,210
+أقابل إيملي شعرت بالرائحة القوية التي تأتي من
+
+511
+00:42:50,210 --> 00:42:57,310
+منزلها لذا كانوا يدفعون .. لا لا لا انت مزلت قليلا
+
+512
+00:42:57,310 --> 00:43:01,820
+هذا الرائحة تتعامل مع بارو عندما قتلتهلكن مثل
+
+513
+00:43:01,820 --> 00:43:08,340
+أبوها، نعم ماذا حدث عندما مات أبوها؟ كانت مرتبطة
+
+514
+00:43:08,340 --> 00:43:11,620
+بشكل طبيعي؟ نعم. لم يكن هناك اتفاق منها. لم يكن
+
+515
+00:43:11,620 --> 00:43:15,160
+هناك اتفاق منها في حياتها. مرة أخرى، كانت لديها
+
+516
+00:43:15,160 --> 00:43:22,900
+اعتبار تجاه الموت. نعم. لم تقبل الموت. الموت كان
+
+517
+00:43:22,900 --> 00:43:28,820
+..كانت غير مقبلة بسبب كامال ديكنسون كانت مرحبة
+
+518
+00:43:28,820 --> 00:43:38,220
+بيها كانت تتحارب بذلك نعم الناس في المدينة حلوا
+
+519
+00:43:38,220 --> 00:43:45,540
+هذا المشكلة بخاطر بدون التحدث إلى إيملي لأن في
+
+520
+00:43:45,540 --> 00:43:54,420
+التعامل الأسطوري هذا الشيءbecome as a something
+
+521
+00:43:54,420 --> 00:43:59,540
+bad to speak to the .. to the old .. to the old
+
+522
+00:43:59,540 --> 00:44:02,560
+for something like this like you are .. your home
+
+523
+00:44:02,560 --> 00:44:09,070
+is .. yes smell bad yesولذلك، كيف حلوا المشكلة؟
+
+524
+00:44:09,070 --> 00:44:12,130
+قاموا بإرسال الليم لداخل الباب السفلي للمنزل
+
+525
+00:44:12,130 --> 00:44:22,110
+الخاصة بها. هذه الليم هي المادة التي تسمح بالرائحة
+
+526
+00:44:22,110 --> 00:44:22,370
+السيئة
+
+527
+00:44:27,110 --> 00:44:36,550
+هذا الشيء يظهر كيف الناس في المدينة يترددون لإيقاف
+
+528
+00:44:36,550 --> 00:44:44,290
+اعتبارهم الثقافة والثقافة
+
+529
+00:44:44,290 --> 00:44:44,530
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+530
+00:44:44,530 --> 00:44:44,630
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+531
+00:44:44,630 --> 00:44:44,670
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+532
+00:44:44,670 --> 00:44:46,490
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+533
+00:44:46,490 --> 00:44:47,890
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+534
+00:44:47,890 --> 00:44:48,090
+والثقاف
+
+535
+00:44:51,070 --> 00:44:57,030
+هناك قصة عندما عادوا ..عادوا ..عادوا ..عادوا
+
+536
+00:44:57,030 --> 00:44:57,210
+..عادوا ..عادوا ..عادوا ..عادوا ..عادوا ..عادوا
+
+537
+00:44:57,210 --> 00:45:09,950
+..عادوا ..عادوا
+
+538
+00:45:22,180 --> 00:45:27,700
+She is loving
+
+539
+00:45:27,700 --> 00:45:36,380
+her father so he described her by emotionless yes
+
+540
+00:45:36,380 --> 00:45:39,920
+emotionless
+
+541
+00:45:39,920 --> 00:45:46,330
+you mean like a sentiment or what? yesمقفلة في
+
+542
+00:45:46,330 --> 00:45:51,530
+المفتاح بدون أن تتحرك أو بدون أن تتعامل مع الناس
+
+543
+00:45:51,530 --> 00:45:54,990
+اللي هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+544
+00:45:54,990 --> 00:45:55,150
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+545
+00:45:55,150 --> 00:46:03,070
+هم هم هم هم هم هم هم هم هم هم هم هم هم ه
+
+546
+00:46:06,180 --> 00:46:10,660
+في الجزيرة الثالثة لدينا شخصية جديدة Homer Perron
+
+547
+00:46:10,660 --> 00:46:19,260
+هو من الشمال هو عملاء التصنيف جاء إلى الشمال
+
+548
+00:46:19,260 --> 00:46:28,800
+للمساعدة في بناء السطح في المدينة بعد ذلك بدأ
+
+549
+00:46:28,800 --> 00:46:35,790
+يقابل السيدة إميليMiss Emily yes but the town of
+
+550
+00:46:35,790 --> 00:46:39,090
+the people .. the town of the people don't think
+
+551
+00:46:39,090 --> 00:46:44,210
+that Emily would dates someone who's from .. from
+
+552
+00:46:44,210 --> 00:46:49,030
+the north but it seems that Emily is interesting
+
+553
+00:46:49,030 --> 00:46:53,180
+in ..yes in Homer بقى على .. yeah but in the
+
+554
+00:46:53,180 --> 00:46:56,000
+background like there is something he was not
+
+555
+00:46:56,000 --> 00:46:59,400
+taking things seriously and there is something you
+
+556
+00:46:59,400 --> 00:47:03,800
+know strange about him you know that he was not
+
+557
+00:47:03,800 --> 00:47:09,550
+like you know heterosexualنستطيع أن نقول إن شخصية
+
+558
+00:47:09,550 --> 00:47:19,890
+هومر يمكن أن يكون مميزة في هذه القصة لأنه يتحمس
+
+559
+00:47:19,890 --> 00:47:26,710
+الإيمانات والأفكار الغربية لذلك أعتقد أنه جاء إلى
+
+560
+00:47:26,710 --> 00:47:27,530
+الشرق
+
+561
+00:47:29,830 --> 00:47:34,890
+مع فكرة في عقله لتغيير
+
+562
+00:47:34,890 --> 00:47:44,350
+الشمس من مجتمع عشوائي إلى مجتمع عشوائي لتغيير
+
+563
+00:47:44,350 --> 00:47:45,670
+لتغيير الشمس من مجتمع عشوائي لتغيير الشمس من مجتمع
+
+564
+00:47:45,670 --> 00:47:47,470
+عشوائي لتغيير الشمس من مجتمع عشوائي لتغيير الشمس
+
+565
+00:47:47,470 --> 00:47:49,330
+من مجتمع عشوائي لتغيير الشمس من مجتمع عشوائي
+
+566
+00:47:49,330 --> 00:47:49,430
+لتغيير الشمس من مجتمع عشوائي لتغيير الشمس من مجتمع
+
+567
+00:47:49,430 --> 00:47:54,630
+عشوائي لتغيير الشمس من مجتمع عشوائي لتغيير
+
+568
+00:47:54,630 --> 00:47:57,350
+الشم
+
+569
+00:47:57,760 --> 00:48:07,460
+بعد ذلك المصطلح يكمل و اميلي تصل لعمر 30 سنة و أحد
+
+570
+00:48:07,460 --> 00:48:13,760
+الأيام ذهبت إلى مطعم الحرارة لتشتري حرارة بويزون،
+
+571
+00:48:13,760 --> 00:48:19,940
+نعم، ولكن مصطلح الحرارة غير مستحيل ان يبيعها أو
+
+572
+00:48:19,940 --> 00:48:23,960
+لا، هناك قصة
+
+573
+00:48:26,330 --> 00:48:33,490
+ولكن بعد ذلك .. بعد .. نعم بعد الاتصال بين كلاهما
+
+574
+00:48:33,490 --> 00:48:38,130
+كانت تجعلهم يعطيه نعم كانت تجعلهم يعطيه وكان رابطه
+
+575
+00:48:38,130 --> 00:48:40,670
+وكذلك وكذلك وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+576
+00:48:40,670 --> 00:48:41,270
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+577
+00:48:41,270 --> 00:48:44,070
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+578
+00:48:44,070 --> 00:48:44,210
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+579
+00:48:44,210 --> 00:48:44,310
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+580
+00:48:44,310 --> 00:48:49,810
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+581
+00:48:49,810 --> 00:48:57,790
+وقبل أن ينظر إليه عينة على عينة حتى أنه نظر بعيد و
+
+582
+00:48:57,790 --> 00:49:04,290
+ذهب و أحصل على ريسنك .. هذا هو نوع المخدرات .. و
+
+583
+00:49:04,290 --> 00:49:07,450
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+584
+00:49:07,450 --> 00:49:07,510
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+585
+00:49:07,510 --> 00:49:07,570
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+586
+00:49:07,570 --> 00:49:08,050
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+587
+00:49:08,050 --> 00:49:13,190
+أحصل على ريسنك و
+
+588
+00:49:13,190 --> 00:49:15,710
+أحصل على ريسنك و أح
+
+589
+00:49:23,800 --> 00:49:28,160
+في الفترة الأولى، في الفترة الأولى، كانوا الناس في
+
+590
+00:49:28,160 --> 00:49:34,860
+المدينة يعتبروا هذا الاتصال بين إيميلي و .. و
+
+591
+00:49:34,860 --> 00:49:39,880
+هومر، نعم، شيء .. هذا .. هذا الجزء، لذلك قاموا
+
+592
+00:49:39,880 --> 00:49:45,540
+بإرسال كتابة لعائلاتها في مدينة اسمها أليباما، نعم
+
+593
+00:49:46,720 --> 00:49:53,180
+لذلك بعد بضعة أيام جئوا و أبقوا معها في منزلها
+
+594
+00:49:53,180 --> 00:50:01,620
+تقريبا أسبوع و أسبوع و أسبوع في هذه الوقت هومر
+
+595
+00:50:01,620 --> 00:50:10,100
+اختفى عندما جاء اصدقاءها هومر اختفى لكن بعدهم
+
+596
+00:50:10,100 --> 00:50:14,740
+يغادرون بعد ثلاث أيام و هو يعود .. نعم هو يعود و
+
+597
+00:50:14,740 --> 00:50:16,900
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+598
+00:50:16,900 --> 00:50:19,640
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+599
+00:50:19,640 --> 00:50:19,760
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+600
+00:50:19,760 --> 00:50:21,860
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+601
+00:50:21,860 --> 00:50:36,980
+هو يعود و هو يعود و هو يعود و
+
+602
+00:50:36,980 --> 00:50:42,040
+هو يععندما أتيوا و أفتحوا الباب كان بعد خمس سنة من
+
+603
+00:50:42,040 --> 00:50:48,300
+موته، فالسيارة كانت موجودة في المنزل لعشرين سنة،
+
+604
+00:50:48,300 --> 00:50:52,380
+واو، مجنون جدا، مخيف جدا
+
+605
+00:50:57,210 --> 00:51:03,850
+إنها شخص غريب .. إنها إنسانية .. تخيل حياة مثل ..
+
+606
+00:51:03,850 --> 00:51:08,610
+مثل قصيدة مثل هذه .. إنها قصيدة الأن .. ليس مجرد
+
+607
+00:51:08,610 --> 00:51:12,650
+قصيدة بعد .. و كانت سعيدة .. حياة .. حياة .. حياة
+
+608
+00:51:12,650 --> 00:51:13,550
+.. حياة ..
+
+609
+00:51:17,070 --> 00:51:22,550
+نعم بعد ذلك السيدة إميلي تحفظت نفسها في منزلها
+
+610
+00:51:22,550 --> 00:51:29,230
+تقريبا لخمس أشهر وعندما أخذت أبيز في مجتمعها كانت
+
+611
+00:51:29,230 --> 00:51:36,970
+عضوية وقالت تسميها رأسها بقول محفوظة ومحفوظة
+
+612
+00:51:36,970 --> 00:51:47,770
+ومحفوظة خلال هذافي هذه الوقت، جيل جديد يتحكم في
+
+613
+00:51:47,770 --> 00:51:55,090
+المدينة ولكنها مازالة في منزلها ومع ذلك لا يقبل أن
+
+614
+00:51:55,090 --> 00:51:56,310
+يدفع التجارب
+
+615
+00:51:58,990 --> 00:52:03,130
+Okay I just like you know you finish because I
+
+616
+00:52:03,130 --> 00:52:05,570
+need to finish by recap you talk a little bit
+
+617
+00:52:05,570 --> 00:52:08,950
+about modernist because this is a modernist story
+
+618
+00:52:08,950 --> 00:52:11,990
+and I want you to understand within the modernist
+
+619
+00:52:11,990 --> 00:52:22,090
+traditionsفي الحلقة الأخيرة، كانت حلقة الرحل
+
+620
+00:52:22,090 --> 00:52:31,450
+يرجع إلى المجلد وموت أميلي وكان هناك حلقات مهمة
+
+621
+00:52:31,450 --> 00:52:37,730
+حدثت في هذه الحلقة، على سبيل المثال، عبدتها اختفى،
+
+622
+00:52:37,730 --> 00:52:45,900
+نجر الناس اختفى ربما لأنه اكتشف أن هومرin the
+
+623
+00:52:45,900 --> 00:52:50,640
+house so he ran away or something like this
+
+624
+00:52:53,970 --> 00:53:00,010
+وأخيرًا عندما افتحوا
+
+625
+00:53:00,010 --> 00:53:04,410
+بطريقة فرصة دورة المنزل لأميلي ، وجدوا جثة هومرس
+
+626
+00:53:04,410 --> 00:53:09,210
+تلقى على الجلد ومقابل
+
+627
+00:53:09,210 --> 00:53:15,450
+رأسها على مطارده بطريقة ايان غراي
+
+628
+00:53:21,020 --> 00:53:25,780
+yes I'm just .. I just want to speak about miss
+
+629
+00:53:25,780 --> 00:53:31,940
+Emily's hairأنا كنت أكتبها هنا أسفة السيدة إميلي
+
+630
+00:53:31,940 --> 00:53:38,940
+هنا نحن نستطيع أن نقول إنها وضعت رأسها بجانب رأسه
+
+631
+00:53:38,940 --> 00:53:44,640
+ربما انها مصادرة من القيامة التي مرتبطة مع الشرق
+
+632
+00:53:44,640 --> 00:53:53,640
+أنها قادرة على القيام بشيء مثل مجرد مجرد مجرد مجرد
+
+633
+00:53:57,010 --> 00:54:02,510
+yes just one sentence the last mentioning about
+
+634
+00:54:02,510 --> 00:54:07,550
+hair hair the narrator said that it's a single
+
+635
+00:54:07,550 --> 00:54:15,430
+single strand of ion ionic gray hair we can say
+
+636
+00:54:15,430 --> 00:54:25,430
+thatهو يستخدم كلمة Gray و Ion كمصفحى لإيملي نفسها
+
+637
+00:54:25,430 --> 00:54:31,770
+كما إذا كانت قوية و لا يمكن تغييرها بسهولة ك Ion
+
+638
+00:54:31,770 --> 00:54:43,560
+هذا هو موضوعي، شكراشكرًا للمقابلين الهام وشذا، نعم
+
+639
+00:54:43,560 --> 00:54:51,180
+هذه قصة غريبة جدًا، غريبة جدًا، غريبة جدًا، غريبة
+
+640
+00:54:51,180 --> 00:54:52,960
+جدًا، غريبة جدًا، غريبة جدًا، غريبة جدًا، غريبة
+
+641
+00:54:52,960 --> 00:54:58,440
+جدًا، غريبة جدًا، غريبة جدًا، غريبة
+
+642
+00:54:58,440 --> 00:55:02,970
+جدًا،ولكن مرة أخرى، كما بدأنا دراسة اليوم، هذا
+
+643
+00:55:02,970 --> 00:55:10,390
+كتاب يطرق أسامي المدنية في الشرق، كان كتابا مدني
+
+644
+00:55:10,390 --> 00:55:17,010
+يكتب عن مواضيع الغرب، المشاكل الغرب، والمفاجأة
+
+645
+00:55:17,010 --> 00:55:23,870
+كانت أنه فوز عالميا، أو كانت كتابته عالميا مفيدة
+
+646
+00:55:27,290 --> 00:55:35,870
+بسبب طريقته، طريقته كأنه اكتشاف مصري، وعندما تقول
+
+647
+00:55:35,870 --> 00:55:38,270
+أن هناك حلول، في الحقيقة ليس هناك حلول
+
+648
+00:55:42,410 --> 00:55:47,830
+القصة تنتهي من خلال أشياء مفاجئة ومفاجئة مثل الموت
+
+649
+00:55:47,830 --> 00:55:53,490
+والسكولة التي تعطي مثل هذا لنا كدين أسماء تنتظر
+
+650
+00:55:53,490 --> 00:55:59,070
+تفكيرنا كان يتجارب كثير من الأشياء في الحقيقة أنك
+
+651
+00:55:59,070 --> 00:56:03,650
+تتكلم عن التخيل أنك تتكلم عن الطريقة أنك تتكلم عن
+
+652
+00:56:03,650 --> 00:56:08,990
+اختيار المصطلح أنك تتكلم عن كل هذه أشياء من
+
+653
+00:56:08,990 --> 00:56:16,240
+المدنيةأي يوم كنا نتكلم عن الواقعية لأننا كنا
+
+654
+00:56:16,240 --> 00:56:21,400
+نتكلم عن الواقعية وقلنا إن الواقعية تحتاج إلى
+
+655
+00:56:21,400 --> 00:56:30,120
+اتصالين، واحدة مهمية والثانية تقليدية ونحن مهتمين
+
+656
+00:56:30,120 --> 00:56:33,800
+بالتقليدية، بالتقليدية الطبيعية، واحدة مهمية
+
+657
+00:56:33,800 --> 00:56:37,840
+تقليدية، واحدة مهمية تقليدية، واحدة مهمية تقليدية،
+
+658
+00:56:37,840 --> 00:56:38,260
+واحدة مهمية تقليدية، واحدة مهمية تقليدية، واحدة
+
+659
+00:56:38,260 --> 00:56:38,740
+مهمية تقليدية، واحدة مهمية تقليدية، واحدة مهمية
+
+660
+00:56:38,740 --> 00:56:43,290
+واحدة مهمية تقليديةهي طريقة كرونجية جدًا أنت تتكلم
+
+661
+00:56:43,290 --> 00:56:47,450
+من a إلى z المصطلح هو اختار المصطلح هو مصطلح ثالث
+
+662
+00:56:47,450 --> 00:56:53,150
+شخص المصطلح اللغة هي اللغة الانبليزية لا يوجد لها
+
+663
+00:56:53,150 --> 00:56:56,630
+اللغة تلعب معها لا يوجد لها أيضًا لايوجد لها
+
+664
+00:56:56,630 --> 00:57:02,030
+سيمبوليزم لأن السيمبوليزم هو طريقة تفكير المعنى
+
+665
+00:57:02,030 --> 00:57:09,540
+فهنا لدينا كتاب يفعل الانتصار يبدأ بالتفكيروهنا
+
+666
+00:57:09,540 --> 00:57:15,980
+لدينا الكثير من التخيلات لدينا مصطلح مثلا من أول
+
+667
+00:57:15,980 --> 00:57:24,880
+شخص مجتمع و أحيانًا مثلًا يصبح نحن وهم فهو بالفعل
+
+668
+00:57:24,880 --> 00:57:28,560
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+669
+00:57:28,560 --> 00:57:28,900
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+670
+00:57:28,900 --> 00:57:29,260
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+671
+00:57:29,260 --> 00:57:34,660
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+672
+00:57:34,660 --> 00:57:41,330
+تجارب تطلبت تفكيرنا لذلك أعتقد أنه في الجامعة
+
+673
+00:57:41,330 --> 00:57:45,810
+القادمة يمكننا أن نقوم بالاستثمار مثل أول دراسة
+
+674
+00:57:45,810 --> 00:57:51,450
+تتكلم عن القصة أكتر تتكلم عن مواضيعها تتكلم عن
+
+675
+00:57:51,450 --> 00:57:59,930
+السمبوليزم و أعتقد أنه يمكنك أن تتجهز لقصة أخرى
+
+676
+00:57:59,930 --> 00:58:03,410
+شكرا
+
+677
+00:58:03,410 --> 00:58:05,950
+جزيلا مونة تريد أن تقول شيء؟
+
+678
+00:58:08,820 --> 00:58:12,120
+Okay this is without you know okay thank you very
+
+679
+00:58:12,120 --> 00:58:13,260
+much okay
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a72511254eb3f96fcb1806d8d12cde2a4d4dc75e
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4411, "start": 19.47, "end": 44.11, "text": "بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف المرسلين سيدنا محمد الصادق الأمين السلام عليكم ورحمة الله وبركاته جميع أطفالي انا سعيد ان احضركم اليوم لدراسة 27 في هذه الدراسة الامريكية لطيب ان الوقت يطير بسرعة", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 25894, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 31767, 18513, 4587, 16247, 2304, 9957, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224, 10874, 2304, 40228, 5551, 9566, 5172, 6027, 1829, 1975, 8315, 8608, 3615, 25708, 16472, 1975, 5016, 11242, 2288, 24793, 45595, 20498, 5296, 3215, 23557, 3794, 3660, 7634, 8978, 29538, 32748, 23557, 3794, 3660, 2423, 10943, 16572, 4117, 10632, 5296, 9566, 1829, 3555, 16472, 2423, 30543, 2655, 7251, 9566, 13546, 4724, 3794, 2288, 27884], "avg_logprob": 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كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،", "tokens": [3615, 41260, 15042, 6156, 30241, 2655, 11778, 23557, 3794, 31371, 2423, 14407, 4587, 3615, 10632, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 6027, 4117, 12399, 9122, 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human behavior to point out good or moral choices and then prescribe how people should behave He showed in his theory how unfulfilled needs dictate the choices people do make", "tokens": [14649, 2446, 1518, 286, 669, 10031, 281, 264, 9977, 295, 35617, 12742, 14549, 294, 1442, 295, 17782, 5224, 14107, 311, 5261, 10294, 8956, 592, 763, 293, 1734, 5147, 2812, 5261, 390, 6572, 294, 46590, 7156, 295, 34662, 1952, 5223, 281, 935, 484, 665, 420, 9723, 7994, 293, 550, 49292, 577, 561, 820, 15158, 634, 4712, 294, 702, 5261, 577, 517, 906, 35596, 2203, 36071, 264, 7994, 561, 360, 652], "avg_logprob": -0.21763393176453455, "compression_ratio": 1.5659574468085107, "no_speech_prob": 0.0198974609375, "words": [{"start": 307.82, "end": 308.08, "word": "Good", "probability": 0.07220458984375}, {"start": 308.08, "end": 308.34, "word": " morning", "probability": 0.76220703125}, {"start": 308.34, "end": 308.76, "word": " everyone", "probability": 0.7548828125}, {"start": 308.76, "end": 309.4, "word": " 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I just want to speak about miss Emily's hair", "tokens": [2346, 286, 478, 445, 4386, 286, 445, 528, 281, 1710, 466, 1713, 15034, 311, 2578], "avg_logprob": -0.32690430991351604, "compression_ratio": 0.9523809523809523, "no_speech_prob": 0.0, "words": [{"start": 3201.0200000000004, "end": 3201.7400000000002, "word": "yes", "probability": 0.396240234375}, {"start": 3201.7400000000002, "end": 3202.46, "word": " I'm", "probability": 0.6376953125}, {"start": 3202.46, "end": 3202.82, "word": " just", "probability": 0.94384765625}, {"start": 3202.82, "end": 3203.26, "word": " ..", "probability": 0.334716796875}, {"start": 3203.26, "end": 3203.54, "word": " I", "probability": 0.947265625}, {"start": 3203.54, "end": 3203.8, "word": " just", "probability": 0.869140625}, {"start": 3203.8, "end": 3203.98, "word": " want", "probability": 0.92724609375}, {"start": 3203.98, "end": 3204.12, "word": " to", "probability": 0.98583984375}, {"start": 3204.12, "end": 3204.36, "word": " speak", 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{"start": 3448.9, "end": 3448.9, "word": " تجارب", "probability": 0.9896240234375}, {"start": 3448.9, "end": 3448.9, "word": " تجارب", "probability": 0.9898681640625}, {"start": 3448.9, "end": 3449.26, "word": " تجارب", "probability": 0.989990234375}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.989990234375}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.989990234375}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.9901123046875}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.9901123046875}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.990234375}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.990478515625}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.9910888671875}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 0.9910888671875}, {"start": 3449.26, "end": 3449.26, "word": " تجارب", "probability": 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0.7610677083333334}, {"start": 3461.33, "end": 3462.29, "word": " يمكننا", "probability": 0.6222737630208334}, {"start": 3462.29, "end": 3462.39, "word": " أن", "probability": 0.57861328125}, {"start": 3462.39, "end": 3462.39, "word": " نقوم", "probability": 0.6187337239583334}, {"start": 3462.39, "end": 3462.89, "word": " بالاستثمار", "probability": 0.5675048828125}, {"start": 3462.89, "end": 3464.35, "word": " مثل", "probability": 0.5947265625}, {"start": 3464.35, "end": 3464.83, "word": " أول", "probability": 0.60498046875}, {"start": 3464.83, "end": 3465.81, "word": " دراسة", "probability": 0.654754638671875}, {"start": 3465.81, "end": 3466.57, "word": " تتكلم", "probability": 0.6630859375}, {"start": 3466.57, "end": 3467.07, "word": " عن", "probability": 0.8603515625}, {"start": 3467.07, "end": 3467.59, "word": " القصة", "probability": 0.8806966145833334}, {"start": 3467.59, "end": 3467.93, "word": " أكتر", "probability": 0.681304931640625}, {"start": 3467.93, "end": 3468.33, "word": " تتكلم", "probability": 0.82879638671875}, {"start": 3468.33, "end": 3468.65, "word": " عن", "probability": 0.96630859375}, {"start": 3468.65, "end": 3469.93, "word": " مواضيعها", "probability": 0.4829345703125}, {"start": 3469.93, "end": 3471.13, "word": " تتكلم", "probability": 0.8538818359375}, {"start": 3471.13, "end": 3471.45, "word": " عن", "probability": 0.9892578125}, {"start": 3471.45, "end": 3472.27, "word": " السمبوليزم", "probability": 0.6870640345982143}, {"start": 3472.27, "end": 3474.25, "word": " و", "probability": 0.316162109375}, {"start": 3474.25, "end": 3475.83, "word": " أعتقد", "probability": 0.83642578125}, {"start": 3475.83, "end": 3476.05, "word": " أنه", "probability": 0.693115234375}, {"start": 3476.05, "end": 3476.45, "word": " يمكنك", "probability": 0.8590494791666666}, {"start": 3476.45, "end": 3476.47, "word": " أن", "probability": 0.64306640625}, {"start": 3476.47, "end": 3476.95, "word": " تتجهز", "probability": 0.533056640625}, {"start": 3476.95, "end": 3479.05, "word": " لقصة", "probability": 0.8402099609375}, {"start": 3479.05, "end": 3479.93, "word": " أخرى", "probability": 0.6584065755208334}, {"start": 3479.93, "end": 3483.41, "word": " شكرا", "probability": 0.7708333333333334}, {"start": 3483.41, "end": 3483.85, "word": " جزيلا", "probability": 0.804443359375}, {"start": 3483.85, "end": 3484.73, "word": " مونة", "probability": 0.548583984375}, {"start": 3484.73, "end": 3485.29, "word": " تريد", "probability": 0.6509602864583334}, {"start": 3485.29, "end": 3485.33, "word": " أن", "probability": 0.6787109375}, {"start": 3485.33, "end": 3485.51, "word": " تقول", "probability": 0.989013671875}, {"start": 3485.51, "end": 3485.95, "word": " شيء؟", "probability": 0.67822265625}], "temperature": 1.0}, {"id": 149, "seek": 349326, "start": 3488.82, "end": 3493.26, "text": "Okay this is without you know okay thank you very much okay", "tokens": [8297, 341, 307, 1553, 291, 458, 1392, 1309, 291, 588, 709, 1392], "avg_logprob": -0.38551681775313157, "compression_ratio": 1.0727272727272728, "no_speech_prob": 0.0, "words": [{"start": 3488.82, "end": 3489.16, "word": "Okay", "probability": 0.290283203125}, {"start": 3489.16, "end": 3489.42, "word": " this", "probability": 0.263427734375}, {"start": 3489.42, "end": 3489.54, "word": " is", "probability": 0.7724609375}, {"start": 3489.54, "end": 3489.88, "word": " without", "probability": 0.919921875}, {"start": 3489.88, "end": 3490.16, "word": " you", "probability": 0.66650390625}, {"start": 3490.16, "end": 3490.46, "word": " know", "probability": 0.85546875}, {"start": 3490.46, "end": 3491.42, "word": " okay", "probability": 0.389892578125}, {"start": 3491.42, "end": 3491.88, "word": " thank", "probability": 0.86767578125}, {"start": 3491.88, "end": 3491.98, "word": " you", "probability": 0.95361328125}, {"start": 3491.98, "end": 3492.12, "word": " very", "probability": 0.8955078125}, {"start": 3492.12, "end": 3492.52, "word": " much", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..73ace387668aac6f54b4c0bffb7a7b4b45ed767b
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/LxNHpXl2hoo_raw.srt
@@ -0,0 +1,2800 @@
+1
+00:00:19,470 --> 00:00:21,730
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:21,730 --> 00:00:27,010
+المرسلين سيدنا محمد الصادق الأمين السلام عليكم
+
+3
+00:00:27,010 --> 00:00:35,090
+ورحمة الله وبركاته جميع أطفالي انا سعيد ان احضركم
+
+4
+00:00:35,090 --> 00:00:42,150
+اليوم لدراسة 27 في هذه الدراسة الامريكية لطيب ان
+
+5
+00:00:42,150 --> 00:00:50,910
+الوقت يطير بسرعةاليوم لدينا فرصة كبيرة، نحن نتحرك
+
+6
+00:00:50,910 --> 00:00:56,990
+من السنة التاسعة إلى السنة العشرين و نحن نتحرك من
+
+7
+00:00:56,990 --> 00:01:02,090
+إدجار
+
+8
+00:01:02,090 --> 00:01:05,290
+أرنبو، حكلبريفن
+
+9
+00:01:06,570 --> 00:01:11,650
+و كما تعلمون مثل أميليا ويلتمان ديكنسون دوغلاس
+
+10
+00:01:11,650 --> 00:01:20,050
+ونحن سننظر إلى كتاب أمريكي مشهور جدًا وليام فوكنر
+
+11
+00:01:20,050 --> 00:01:26,430
+بالفعل عندما كنا نتحدث عن هؤلاء الروحانيين من وقت
+
+12
+00:01:26,430 --> 00:01:34,940
+لوقت كنا فقط نعطي بعض الانقلابمثلًا، انظر هنا، كان
+
+13
+00:01:34,940 --> 00:01:42,320
+مجرد مدينة، كان يتحرك من الخارج إلى الداخل، هذا
+
+14
+00:01:42,320 --> 00:01:48,440
+مدينة اليوم لدينا، لن أقول، لدينا مدير المدينة،
+
+15
+00:01:48,440 --> 00:01:54,040
+لأن المدينة هي حركة في الحقيقة التي لم تبدأ في
+
+16
+00:01:54,040 --> 00:01:57,760
+إنجلترا، كما يقول بعض الكرتقاء، ولكن في أمريكا
+
+17
+00:01:58,610 --> 00:02:05,570
+وانتقلت مع كتابين مثل وليام فوكنر وليام فوكنر حتى
+
+18
+00:02:05,570 --> 00:02:09,330
+لو .. نحن نتحدث عن مدينة أمريكية في السنة السادسة
+
+19
+00:02:09,330 --> 00:02:17,930
+حتى لو كان كتاب مديني كان يكتب أكتب أكتب أكتب أكتب
+
+20
+00:02:17,930 --> 00:02:18,170
+أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب
+
+21
+00:02:18,170 --> 00:02:20,990
+أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب
+
+22
+00:02:20,990 --> 00:02:21,050
+أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب أكتب
+
+23
+00:02:21,050 --> 00:02:21,050
+أكتب أكتب أكتب أكتب
+
+24
+00:02:24,680 --> 00:02:28,660
+وهو أكتر شهر أمريكي
+
+25
+00:02:28,660 --> 00:02:40,100
+و أصبح كتابة مشهورة، وفوز نوبل لعبة نوبل
+
+26
+00:02:40,100 --> 00:02:46,040
+دي ساوند وفيوريالشيء الغريب هو أنه مقارنة بـ
+
+27
+00:02:46,040 --> 00:02:49,280
+Thomas Hardy. كما تعلمين، Thomas Hardy بدأ حياته
+
+28
+00:02:49,280 --> 00:02:55,200
+كنوبلست و إنتهى بأنهي كنوبلست. هنا بدأ حياته بأنهي
+
+29
+00:02:55,200 --> 00:02:59,990
+كنوبلست و إنتهى حياته بأنهي كنوبلستفي الحقيقة،
+
+30
+00:02:59,990 --> 00:03:07,190
+موضوعه قليل من غريب، يعني كان يكتب قصص غريبة عن
+
+31
+00:03:07,190 --> 00:03:11,970
+الحيوانات، قصص مثجينية مثل مزيج بين الإنسان
+
+32
+00:03:11,970 --> 00:03:17,430
+والحيوانات، وكان كتابًا من الـGothic، لكن المهمة
+
+33
+00:03:17,430 --> 00:03:24,290
+كبيرة كانت الشمس، وأعتقد أنه مهم جدًا أن تفهم
+
+34
+00:03:24,290 --> 00:03:35,140
+الشمس في مرحلةالحرب العامة التي كانت في السنة
+
+35
+00:03:35,140 --> 00:03:43,620
+التاسعة تركت مصابة أو مصابة كثيرة جدًا في مصطلح
+
+36
+00:03:43,620 --> 00:03:47,820
+المجتمع الأمريكي لأنه اختلط المجتمع في اثنين
+
+37
+00:03:47,820 --> 00:03:52,220
+بالطبع الناس السوريين كانوا مفاجئين في الحرب
+
+38
+00:03:55,110 --> 00:04:00,450
+والناس الأسطورية فاتت، ولكن المصادر تبقى أن الناس
+
+39
+00:04:00,450 --> 00:04:05,530
+الأسطورية لم تقبل ذلك شعور المفاجأة، وكل الوقت
+
+40
+00:04:05,530 --> 00:04:10,690
+كانوا يعيشون في هذه المخيلة الكبيرة أنهم أفضل،
+
+41
+00:04:10,690 --> 00:04:15,960
+أنهم لديهم كل هذه التقليديةعندما فعلت دراستي
+
+42
+00:04:15,960 --> 00:04:22,780
+الواقعية، كالك، كالك،
+
+43
+00:04:22,780 --> 00:04:26,900
+كالك، كالك،
+
+44
+00:04:26,900 --> 00:04:26,960
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+45
+00:04:26,960 --> 00:04:26,980
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+46
+00:04:26,980 --> 00:04:27,580
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+47
+00:04:27,580 --> 00:04:27,640
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+48
+00:04:27,640 --> 00:04:28,960
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+49
+00:04:28,960 --> 00:04:43,500
+كالك، كالك، كالك، كالك، كالك، كالك، كالك، كالك،
+
+50
+00:04:44,170 --> 00:04:47,870
+أنا أعرف أن المقام يكون قليلا مهتم لأنها تعتقد أن
+
+51
+00:04:47,870 --> 00:04:56,050
+أنا سأقول ما هي ستقوله لكن دعوني قبل أن أتكلم أكتر
+
+52
+00:04:56,050 --> 00:05:05,330
+عن فوكنر أسمع مقال جيد، نعم أو لا؟
+
+53
+00:05:07,820 --> 00:05:10,440
+Good morning everyone I am reporting to the
+
+54
+00:05:10,440 --> 00:05:13,540
+narrative of Frederick Douglass in light of
+
+55
+00:05:13,540 --> 00:05:17,140
+Abraham Maslow's theory Human Motivations and
+
+56
+00:05:17,140 --> 00:05:21,900
+Needs His theory was published in 1954 Instead of
+
+57
+00:05:21,900 --> 00:05:26,000
+examining human behavior to point out good or
+
+58
+00:05:26,000 --> 00:05:29,180
+moral choices and then prescribe how people should
+
+59
+00:05:29,180 --> 00:05:33,180
+behave He showed in his theory how unfulfilled
+
+60
+00:05:33,180 --> 00:05:38,300
+needs dictate the choices people do makeالخيار
+
+61
+00:05:38,300 --> 00:05:43,520
+يعتمد على حرارة من خمس مطالب مختلفة من أولاً
+
+62
+00:05:43,520 --> 00:05:48,710
+الطعام والأمان أو الحمايةالحب والحرية وخلاصة
+
+63
+00:05:48,710 --> 00:05:52,930
+الواقعية الواقعية، يستحق أن ألاحظ أن المحتاجات
+
+64
+00:05:52,930 --> 00:05:58,390
+المتعددة ليست تمامًا. سأركز على مقالتي في المحتاج
+
+65
+00:05:58,390 --> 00:06:02,950
+الأول، وهو الطعام. نعرف أن الطعام هو محتاج شخصي
+
+66
+00:06:02,950 --> 00:06:06,350
+بشكل أساسي، وهو ما فهمه المحافظين السلاسليين في
+
+67
+00:06:06,350 --> 00:06:10,870
+قصة Frederick Douglass بشكل جيد. لذلك، أكتشف
+
+68
+00:06:10,870 --> 00:06:12,330
+أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم
+
+69
+00:06:12,330 --> 00:06:12,830
+أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم أكتشفهم
+
+70
+00:06:12,830 --> 00:06:17,380
+أكتشفهم أكتشفهم أكتشفهم أكتدوجلس قلت في مصطلحه نحن
+
+71
+00:06:17,380 --> 00:06:21,340
+لم نكون مسموحين بشكل عادى، طعامنا كانت كرد، كرد،
+
+72
+00:06:21,340 --> 00:06:26,680
+طعام، مطبخ، هذا كان اسمه ماشي، السبب خلال تكتيك
+
+73
+00:06:26,680 --> 00:06:30,380
+مثل هذه هي أن تبقى المسلسلين مشغولين ومقلقين إذا
+
+74
+00:06:30,380 --> 00:06:35,560
+كانوا سيحصلوا على طعام كافي أو لا، لكي لا يوافقوا
+
+75
+00:06:35,560 --> 00:06:38,770
+هذا المحتاجوانتقل للطريقة التالية التي هي الحماية
+
+76
+00:06:38,770 --> 00:06:42,170
+أو الحماية، إلا إذا كانت حالة الحماية للمسلحين
+
+77
+00:06:42,170 --> 00:06:47,890
+ستكون تهجومها، وربما يتجاوز المسلحين ضدهم، أحيانًا
+
+78
+00:06:47,890 --> 00:06:53,980
+يتجاوزوا المدى الطعام الذي يقدمونه للمسلحينعلى
+
+79
+00:06:53,980 --> 00:06:58,880
+سبيل المثال، ملاسس يحب الملاسس، فهو يخسر أبوه،
+
+80
+00:06:58,880 --> 00:07:01,440
+والعليه في العديد من الحالات يذهب إلى المدينة
+
+81
+00:07:01,440 --> 00:07:06,960
+ويعرف كمية كبيرة، ويعود ويأخذ محطته ويطلع على
+
+82
+00:07:06,960 --> 00:07:10,600
+الملاسس أن يأكل الملاسس، حتى يصبح الصغير مريض
+
+83
+00:07:10,600 --> 00:07:12,200
+ومريض ومريض ومريض ومريض ومريض ومريض ومريض ومريض
+
+84
+00:07:12,200 --> 00:07:12,720
+ومريض ومريض ومريض ومريض ومريض ومريض ومريض ومريض
+
+85
+00:07:12,720 --> 00:07:13,280
+ومريض ومريض ومريض ومريض ومريض ومريض ومريض ومريض
+
+86
+00:07:13,280 --> 00:07:18,600
+ومريض ومريض ومريض ومريض ومريض ومريأو الطعام من هذا
+
+87
+00:07:18,600 --> 00:07:23,360
+الانجاز المستقل يسير من هذا الانجاز و يطلب منه
+
+88
+00:07:23,360 --> 00:07:27,400
+أكتر، المستقل مرعب به، لكنه لا يرغب في إرساله من
+
+89
+00:07:27,400 --> 00:07:32,740
+خارج الطعام، يعطيه أكتر من ما يحتاجه و يجعله يأكل
+
+90
+00:07:32,740 --> 00:07:36,300
+من خلال وقت محدد، ثم إذا كان يشجع أنه لا يستطيع أن
+
+91
+00:07:36,300 --> 00:07:39,140
+يأكل، فإنه يجب أن يكون سatisfied إلا بالطعام أو
+
+92
+00:07:39,140 --> 00:07:43,860
+بالطعام، وهذا لم يكن ممكن أن يكون صعبًا للإبتسام
+
+93
+00:07:44,870 --> 00:07:48,590
+ولذلك، حتى عندما يتم إعطاء عبادة الكثير من الطعام،
+
+94
+00:07:48,590 --> 00:07:53,570
+لا يمكنه أن يأكل بقدر ما يحتاج، ولكن بقدر ما يريد
+
+95
+00:07:53,570 --> 00:07:59,950
+عبادته. إعطاء بقليل أو أكتر طعام، لازم هذه الحاجة
+
+96
+00:07:59,950 --> 00:08:03,250
+لاتتمتع. مرة أخرى، نستطيع تطبيق هذه النظرية على
+
+97
+00:08:03,250 --> 00:08:08,510
+حياتنا كفلسطينيين. إسرائيل تستمر في تطبيق هذه
+
+98
+00:08:08,510 --> 00:08:12,290
+النظرية علىنا، لكي يجعلنا مشغولين، نفكر في كيف
+
+99
+00:08:12,290 --> 00:08:16,050
+نستطيع تطبيقها.على نحتنا من الأشياء الأساسية، مثل
+
+100
+00:08:16,050 --> 00:08:20,050
+الطعام، الحرارة والإلكترونية. ولكن هذه النظرية لا
+
+101
+00:08:20,050 --> 00:08:23,710
+تعمل عندما تتعلق بـGazans. أثبتنا لإسرائيل بأننا
+
+102
+00:08:23,710 --> 00:08:27,810
+مخالصين، وعلى الرغم من تلقاء الأشياء التي لم يتم
+
+103
+00:08:27,810 --> 00:08:34,270
+تلقيها، سنستمر في أضعاف أمنها، فلو كانوا يستخدمون
+
+104
+00:08:34,270 --> 00:08:36,150
+أرضنا. شكرا.
+
+105
+00:08:39,120 --> 00:08:44,160
+في الواقع تهيأة الطعام كانت
+
+106
+00:08:44,160 --> 00:08:48,200
+تهيأة كانت استخدمة من المسلحين ومن المستخدمين
+
+107
+00:08:48,200 --> 00:08:56,900
+لتسجيل أكتر من السلاسل والمسلحين نعم الإسرائيل
+
+108
+00:08:56,900 --> 00:09:02,020
+كانوا يتبعون نفس الترتيب عندما كانوا يقومون بإطلاق
+
+109
+00:09:02,020 --> 00:09:07,810
+السجن علينا ولكن عندما قرأتها أتذكر المسلحينأنا لا
+
+110
+00:09:07,810 --> 00:09:11,770
+أعرف إذا كنت غير معروف من نوع الطعام اللي يقدرونه
+
+111
+00:09:11,770 --> 00:09:16,570
+كل يوم، إنه مثل .. لا أعرف، يسمونه .. إنه مزج من
+
+112
+00:09:16,570 --> 00:09:20,330
+الكثير من الحلوات المزجة مع بعضها، طعام مزج، ليس
+
+113
+00:09:20,330 --> 00:09:25,170
+لديه طعم، ليس لديه رائحة، تعرفين؟ مثل الحلوات من
+
+114
+00:09:25,170 --> 00:09:32,260
+هنا و هناك، تعرفين، بدون أي طعمانها تسمى زربيحة
+
+115
+00:09:32,260 --> 00:09:35,700
+كما تعلمين مثلا هؤلاء الضحكيين مش عارفين لذا
+
+116
+00:09:35,700 --> 00:09:39,760
+فإعطاء هذا الطعام كل يوم للضحكيين كان من المفترض
+
+117
+00:09:39,760 --> 00:09:45,520
+أن يكسروا قلوبهم ويجعلهم تحت مضغط طوال الوقت لذا
+
+118
+00:09:45,520 --> 00:09:49,440
+كانوا طوال الوقت مريحين من هذا الطعام حسنًا جيد
+
+119
+00:09:49,440 --> 00:09:54,240
+تعرفين احد المقالات بخير واحدة
+
+120
+00:09:56,370 --> 00:09:59,690
+دعوني أرى .. أعرف أنك قد قرأت هذه القصة من قبل
+
+121
+00:09:59,690 --> 00:10:07,770
+ولكنك لم تتكلم عنها في مجلس أمريكا، كما تعلمين
+
+122
+00:10:07,770 --> 00:10:14,230
+اليوم نحن نتكلم عن قصة في مجلس أمريكا، هل رأيت
+
+123
+00:10:14,230 --> 00:10:15,530
+القصة مرة أخرى أم لا؟
+
+124
+00:10:18,550 --> 00:10:24,350
+نعم للمرة الأولى لذا دعونا نرى كيف كانت المستخدمين
+
+125
+00:10:24,350 --> 00:10:28,630
+يتفاعلون معها كيف كانوا يتفاعلون معها هناك الكثير
+
+126
+00:10:28,630 --> 00:10:32,590
+من الموقعات التي أريد أن أتكلم عنها ولكن إذا كنت
+
+127
+00:10:32,590 --> 00:10:36,350
+أريد أن أتكلم عن الأمريكا فأنا اتكلم مع PO
+
+128
+00:10:44,050 --> 00:10:48,750
+فهم قاموا بتحضير المسكينة للمسكينة وكانت المسكينة
+
+129
+00:10:48,750 --> 00:10:49,350
+مخلوقاً للمسكينة وكانت المسكينة مخلوقاً للمسكينة
+
+130
+00:10:49,350 --> 00:10:53,770
+وكانت المسكينة مخلوقاً للمسكينة وكانت المسكينة
+
+131
+00:10:53,770 --> 00:10:56,230
+مخلوقاً للمسكينة وكانت المسكينة مخلوقاً للمسكينة
+
+132
+00:10:56,230 --> 00:11:03,710
+وكانت
+
+133
+00:11:03,710 --> 00:11:09,090
+المسكينة مخلوقاً للمسكينة
+
+134
+00:11:14,310 --> 00:11:21,190
+بتقول انها كتابة غراطسك و سبورسية، و هذا بالطبع
+
+135
+00:11:21,190 --> 00:11:25,110
+ليس كلمة مبسطة، إنها سبورسيةولكن هذه الكتابة
+
+136
+00:11:25,110 --> 00:11:30,130
+الوحيدة ترسل رسالة، هناك رسالة تتم ترسلها، هي
+
+137
+00:11:30,130 --> 00:11:38,970
+مثلًا نحن مخيفين من مدى العلم، عملية أميلي نفسها،
+
+138
+00:11:38,970 --> 00:11:43,910
+عقلها، نحن مخيفين من هذا، ولكن في نهاية اليوم،
+
+139
+00:11:43,910 --> 00:11:49,110
+هناك أدرس يجب أن نتعرف عليه، حتى وإنه ليس مظهرًا،
+
+140
+00:11:49,110 --> 00:11:53,250
+هناك أدرس يجب أن نتعرف عليه، حسنا، جيد، نعم؟
+
+141
+00:12:06,430 --> 00:12:14,520
+أنا لم أتكلم عن هذاو اعتقدت انه افضل لان اذا قلت
+
+142
+00:12:14,520 --> 00:12:21,020
+قبلها و قلتها مرة أخرى في كلمة جدرستية فهي كلمة
+
+143
+00:12:21,020 --> 00:12:25,640
+جدرستية مختلفة تماما و عندما قلتها كنت مفاجئة عن
+
+144
+00:12:25,640 --> 00:12:34,700
+إميلي و الناس في المدينة كما انهم كانوا مريضين في
+
+145
+00:12:34,700 --> 00:12:38,180
+بعض المجالات اه جيد جدا الناس في المدينة كان هناك
+
+146
+00:12:38,180 --> 00:12:39,040
+مشكلة مع الناس في المدينة
+
+147
+00:12:42,660 --> 00:12:47,900
+لأنهم كانوا يعيشون في اعتقال، لأن في القصة العامة،
+
+148
+00:12:47,900 --> 00:12:52,960
+كانت هناك الكثير من إشارات، أولاً من موت أبوها و
+
+149
+00:12:52,960 --> 00:12:56,020
+اعتقالها، ثم كانوا أيضاً قالوا لنا أننا لم نعرف
+
+150
+00:12:56,020 --> 00:12:59,160
+أنها كانت مجنونة، لم نعتقد أنها كانت مجنونة، فقبل
+
+151
+00:12:59,160 --> 00:13:04,000
+ذلك كانت فقط غاضبة أو غاضبة عن موت أبوها، ثم عندما
+
+152
+00:13:04,000 --> 00:13:11,330
+ذهب حبيبها إلى منزلها ولم يختفينعم هناك الكثير من
+
+153
+00:13:11,330 --> 00:13:17,410
+المعرفة في هذا البرنامج لأنها كانت من عائلة مجنونة
+
+154
+00:13:17,410 --> 00:13:23,270
+و كانوا يعترفون عائلتهم و كانوا يعترفون عائلتهم
+
+155
+00:13:23,270 --> 00:13:23,830
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+156
+00:13:23,830 --> 00:13:24,950
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+157
+00:13:24,950 --> 00:13:29,010
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+158
+00:13:29,010 --> 00:13:29,090
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+159
+00:13:29,090 --> 00:13:30,890
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+160
+00:13:30,890 --> 00:13:34,390
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتهم
+
+161
+00:13:34,390 --> 00:13:40,650
+وكانوا يعترفون عائلتهم وكانوا يعترفون عائلتإنها
+
+162
+00:13:40,650 --> 00:13:46,310
+مصيدة، لا أعرف إنها مثل المصيدة التي أسقطت، يبدو
+
+163
+00:13:46,310 --> 00:13:52,050
+أن هناك نوع من التعبير، كما تعرفين؟ هل تعتقد أن
+
+164
+00:13:52,050 --> 00:13:57,690
+الرسالة كانت متعبرة؟ كأنه احببت و احببت إيميلي؟
+
+165
+00:13:59,020 --> 00:14:04,480
+نستطيع أن نرى أنها تحدي كل شيء حولها، تحدي أبوها،
+
+166
+00:14:04,480 --> 00:14:10,760
+تحدي المجتمع حولها، تحدي مصطلحات عائلتها، لكن هذه
+
+167
+00:14:10,760 --> 00:14:15,200
+التحدية أتت من طريق خاطئ أو من طريق مختلف، والذي
+
+168
+00:14:15,200 --> 00:14:19,520
+كان من المفترض أن يكون مرتبط، لذلك الكتاب لايعرف
+
+169
+00:14:19,520 --> 00:14:22,480
+أنه يقبل هذه الطريقة أو هذه التقنية
+
+170
+00:14:33,200 --> 00:14:38,880
+نعم لدينا افعال اميلي وموقع اميلي كما تعلمين لازم
+
+171
+00:14:38,880 --> 00:14:43,100
+نفكر في ذلك انا لا اعرف هل قد اهتمت باسم القصة
+
+172
+00:14:43,100 --> 00:14:47,640
+عندما قال اروز لاميلي ومن ثم في القصة العامة ما
+
+173
+00:14:47,640 --> 00:14:52,570
+كان يقوللأ فتاة إميلي، فتاة إميلي، فتاة إميلي،
+
+174
+00:14:52,570 --> 00:14:58,470
+فماذا يعني هذا؟ ماذا يعني هذا؟ و هل هذه الفتاة
+
+175
+00:14:58,470 --> 00:15:08,690
+كانت مقبلة أو مقبلة لها عند ماتها؟ هل هي مرتبطة
+
+176
+00:15:08,690 --> 00:15:11,210
+بالحب؟ لذا فهناك خطر حتى مع مصدرها
+
+177
+00:15:14,290 --> 00:15:17,250
+على الرغم من أن هناك الكثير من الشباب يريدون أن
+
+178
+00:15:17,250 --> 00:15:25,230
+يتكلمون عن هذه القصة قصة قصة قصة قصة قصة قصة قصة
+
+179
+00:15:25,230 --> 00:15:27,090
+قصة قصة
+
+180
+00:15:37,250 --> 00:15:42,010
+عندما قالت أن أبوها ليس ماتت حتى لو كان ماتت لكن
+
+181
+00:15:42,010 --> 00:15:46,350
+بعد ذلك كنت تتخيل أنه كانت مفاجأة بما كانت تقوله
+
+182
+00:15:46,350 --> 00:15:52,230
+وعندما قالت للجيل الجديد اللي طلب السيد كولنر
+
+183
+00:15:52,230 --> 00:15:53,010
+سارتورس
+
+184
+00:15:55,330 --> 00:16:01,970
+ماذا لو كنت تخيل أنك تلعبها و أنت على المسرح و كيف
+
+185
+00:16:01,970 --> 00:16:07,710
+ستقول انا لدي اكسس تونان؟ انا لدي لا تاكسس في
+
+186
+00:16:07,710 --> 00:16:13,770
+جيفرسونلذلك كانت تفضل انها تفضل انها لا تكفية في
+
+187
+00:16:13,770 --> 00:16:23,890
+جيفرسون انها تفضل انها اتمنى انها
+
+188
+00:16:23,890 --> 00:16:28,910
+لا تريد أن ادفع انها اتمنى انها لا تريد ان ادفع
+
+189
+00:16:28,910 --> 00:16:30,770
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+190
+00:16:30,770 --> 00:16:31,510
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+191
+00:16:31,510 --> 00:16:31,510
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+192
+00:16:31,510 --> 00:16:31,770
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+193
+00:16:31,770 --> 00:16:32,810
+انها تفضل انها تفضل انها تفضل انها تفضل انها تفضل
+
+194
+00:16:32,810 --> 00:16:33,770
+انها تفضل
+
+195
+00:16:42,700 --> 00:16:45,740
+بالنسبة للدialogue عندما كانت تستمر في تلقاء ايه
+
+196
+00:16:45,740 --> 00:16:49,000
+حد ما تاكس و لا تاكس، هذا .. هذا .. انا أقدر أنها
+
+197
+00:16:49,000 --> 00:16:52,700
+.. انها ليست لديها شيء لتقوله، انها مواصلة مواصلة،
+
+198
+00:16:52,700 --> 00:16:57,600
+هذا هو افعالة حركتها والدته للعودة، انها لم تستطع
+
+199
+00:16:57,600 --> 00:17:06,080
+تقديملا نستطيع أن نقول انها تحرر طريقها، لا يوجد
+
+200
+00:17:06,080 --> 00:17:11,360
+طريقة لتقديمها، لا يوجد
+
+201
+00:17:11,360 --> 00:17:13,680
+طريقة لتقديمها، لا يوجد طريقة لتقديمها، هي سابونة،
+
+202
+00:17:13,680 --> 00:17:24,420
+لا تريد أن تقسم، هناك شيء عن شخصيةها، انها امرأة
+
+203
+00:17:24,420 --> 00:17:31,040
+قويةهو يحاول أن يظهر الاتفاق بين الشباب و الشباب
+
+204
+00:17:31,040 --> 00:17:35,840
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+205
+00:17:35,840 --> 00:17:38,560
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+206
+00:17:38,560 --> 00:17:40,040
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+207
+00:17:40,040 --> 00:17:40,040
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+208
+00:17:40,040 --> 00:17:40,040
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+209
+00:17:40,040 --> 00:17:40,040
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+210
+00:17:40,040 --> 00:17:40,040
+الخارجي و الشباب الخارجي و الشباب الخارجي و الشباب
+
+211
+00:17:40,040 --> 00:17:44,260
+الخارجي و الشباب الخارجي و
+
+212
+00:17:44,260 --> 00:17:51,980
+الشباب الخارجي و الشباب الخارجي و الشبابهو قديم
+
+213
+00:17:51,980 --> 00:17:57,660
+ومعروف وهو ثقافة وهو هناك وهو يحافظ على نفسه،
+
+214
+00:17:57,660 --> 00:18:03,480
+تعرفين؟ لذلك حتى لو كانت كل شيء مثل قطنجين كانت
+
+215
+00:18:03,480 --> 00:18:08,640
+تتحرك، تتغير، كان هناك مصادر، لكن المنزل ما زلت
+
+216
+00:18:08,640 --> 00:18:12,420
+يحافظ على نفسه، تعرفين؟ مع مصادرها، مع مصادرها،
+
+217
+00:18:12,420 --> 00:18:20,130
+كان هناك، كأنه كان يقاوم بكل هذا التحرك، تعرفين؟هل
+
+218
+00:18:20,130 --> 00:18:23,630
+هناك اتفاق بين اميلي و انا؟ نعم، نعم، نعم، نعم،
+
+219
+00:18:23,630 --> 00:18:23,630
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+220
+00:18:23,630 --> 00:18:25,250
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+221
+00:18:25,250 --> 00:18:27,550
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+222
+00:18:27,550 --> 00:18:28,470
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+223
+00:18:28,470 --> 00:18:30,350
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+224
+00:18:30,350 --> 00:18:33,870
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+225
+00:18:33,870 --> 00:18:40,410
+نعم، نعم، نعم، نعم، نعمبسبب أن أميلي نفسها كانت
+
+226
+00:18:40,410 --> 00:18:44,230
+مهتمة بسبب أننا قلنا إنها تحولت إلى مقالة كانوا
+
+227
+00:18:44,230 --> 00:18:49,330
+سعيدين بأشياء أميلي فعلتها حتى لو لم يكن الأشياء
+
+228
+00:18:49,330 --> 00:18:54,430
+جيدة كافية لإيقافها في موقعها ولكن كانوا سعيدين
+
+229
+00:18:54,430 --> 00:18:59,210
+برؤية أنها كانت مع شخص جديد مثلها انها لم تفعل
+
+230
+00:18:59,210 --> 00:19:02,150
+الكثير من الأشياء ولكن كانوا يقبلونها بطريقة
+
+231
+00:19:02,150 --> 00:19:05,290
+يريدونها أن تكون سعيدةلذلك إنها ليست المجتمع
+
+232
+00:19:05,290 --> 00:19:09,030
+ولكنها حقيقة لأن إذا أردنا أن نعرفها بشكل تجاربي،
+
+233
+00:19:09,030 --> 00:19:11,650
+فهي لديها الكثير من المعاناة من قبل وانتشرت
+
+234
+00:19:11,650 --> 00:19:19,370
+شخصيتها لكن إذا أخذت .. أعرف أن هذه المجتمع مخيفة
+
+235
+00:19:19,370 --> 00:19:24,250
+جدًا، إنهم يتكلمون، أنا أحب المصمم، إنهم مخيفين
+
+236
+00:19:24,250 --> 00:19:30,470
+جدًا، إنهم مخيفين جدًا، يعني هناك شيء خاطئأنا كنت
+
+237
+00:19:30,470 --> 00:19:35,570
+أقول إنها فرق بين الجيلين وليس مشكلة أو مشكلة
+
+238
+00:19:35,570 --> 00:19:38,190
+بالنسبة لي
+
+239
+00:19:42,420 --> 00:19:47,100
+أنا لا أعتقد أنها مثل الأجيال .. هذا ليس الفرق
+
+240
+00:19:47,100 --> 00:19:51,280
+الأجيالي اللي نتحدث عنه نحن نتحدث عن اثنين أجيال
+
+241
+00:19:51,280 --> 00:19:56,620
+أو مثل .. كما تعلمين مثل .. أعني الـ carpet
+
+242
+00:19:56,620 --> 00:19:59,440
+beggars كما تعلمين مثل أولئك الذين أتوا من الشرق
+
+243
+00:19:59,440 --> 00:20:04,100
+كما تعلمين و الأجيال من الشرق، الـ Yankee و الناس
+
+244
+00:20:04,100 --> 00:20:07,800
+الغربية كما تعلمين، الناس الغربية، هذا مثل .. هذا
+
+245
+00:20:07,800 --> 00:20:11,260
+الاتفاق اللي تشعرين به نعم، أثنين أجيال مختلفةنعم،
+
+246
+00:20:11,260 --> 00:20:15,120
+مثلًا، نفس الجيل ولكن مكانًا مختلفًا، إنه المكان،
+
+247
+00:20:15,120 --> 00:20:20,520
+إنه الناردين والعزيزيين، تعرفين؟ أعتقد أننا لدينا
+
+248
+00:20:20,520 --> 00:20:25,240
+نظرة عن العزيزيين، طريقة الحياة، في الـHuckleberry
+
+249
+00:20:25,240 --> 00:20:30,620
+Finn، في أشر، أعني المنزل التالف من أشر، كيف كانوا
+
+250
+00:20:30,620 --> 00:20:35,920
+هؤلاء الناس؟هل كانوا مستقلين و لم يقبلوا التغيير؟
+
+251
+00:20:35,920 --> 00:20:41,800
+نعم كانوا مستقلين، كانوا يعيشون في مدينة حلم،
+
+252
+00:20:41,800 --> 00:20:42,040
+مدينة أرستوكراسي، كانوا يعيشون في مدينة حلم، كانوا
+
+253
+00:20:42,040 --> 00:20:44,220
+يعيشون في مدينة أرستوكراسي، كانوا يعيشون في مدينة
+
+254
+00:20:44,220 --> 00:20:44,740
+أرستوكراسي، كانوا يعيشون في مدينة أرستوكراسي،
+
+255
+00:20:44,740 --> 00:20:46,160
+كانوا يعيشون في مدينة أرستوكراسي، كانوا يعيشون في
+
+256
+00:20:46,160 --> 00:20:46,220
+مدينة أرستوكراسي، كانوا يعيشون في مدينة
+
+257
+00:20:46,220 --> 00:20:48,460
+أرستوكراسي، كانوا يعيشون في مدينة أرستوكراسي،
+
+258
+00:20:48,460 --> 00:20:53,050
+كانوا يعيشون في مدينة أرهم كانوا لديهم مصطلحتهم و
+
+259
+00:20:53,050 --> 00:20:56,610
+تقليدهم و كانوا يحافظوا على مخلوقاتهم و كانوا
+
+260
+00:20:56,610 --> 00:20:59,050
+يحافظوا على مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم
+
+261
+00:20:59,050 --> 00:21:00,170
+وكانوا يحافظوا على مخلوقاتهم وكانوا يحافظوا على
+
+262
+00:21:00,170 --> 00:21:00,670
+مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم وكانوا
+
+263
+00:21:00,670 --> 00:21:01,870
+يحافظوا على مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم
+
+264
+00:21:01,870 --> 00:21:04,110
+وكانوا يحافظوا على مخلوقاتهم وكانوا يحافظوا على
+
+265
+00:21:04,110 --> 00:21:09,110
+مخلوقاتهم وكانوا
+
+266
+00:21:09,110 --> 00:21:11,270
+يحافظوا على مخلوقاتهم وكانوا يحافظوا على مخلوقاتهم
+
+267
+00:21:11,270 --> 00:21:19,130
+وكانوا يحافظوا على مخلوقاتهم وكانوا يحافظوا على م
+
+268
+00:21:22,080 --> 00:21:25,980
+لا نعرف، ربما كانت عادية، كيف تعرفين؟ كانت عادية،
+
+269
+00:21:25,980 --> 00:21:27,020
+كانت عادية، كانت عادية، كيف تعرفين؟ كانت عادية،
+
+270
+00:21:27,020 --> 00:21:28,540
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+271
+00:21:28,540 --> 00:21:29,760
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+272
+00:21:29,760 --> 00:21:32,140
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+273
+00:21:32,140 --> 00:21:34,160
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+274
+00:21:34,160 --> 00:21:35,800
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+275
+00:21:35,800 --> 00:21:39,380
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+276
+00:21:39,380 --> 00:21:44,380
+كانت عادية، كانت عادية، كانت عادية، كانت عادية،
+
+277
+00:21:44,380 --> 00:21:47,700
+كانت عادية،
+
+278
+00:21:49,550 --> 00:21:53,430
+نحن نعتقد أن اميل كانت امرأة قوية ولكن انا اعتقد
+
+279
+00:21:53,430 --> 00:22:01,010
+انها عكس فقط انها ليست امرأة قوية انها كانت ك ..
+
+280
+00:22:01,010 --> 00:22:04,670
+اعتقد انك تعرفين في القصة .. حسنا اذهب فورا هذه هي
+
+281
+00:22:04,670 --> 00:22:09,850
+فكرة لي و من خلال القصة كامة رأيناها
+
+282
+00:22:11,810 --> 00:22:16,810
+محاولة تجربة الأشياء التي كانت في مجتمعها و عندما
+
+283
+00:22:16,810 --> 00:22:19,850
+بدأت علاقتها مع ال .. ال .. ال .. ال .. ال .. ال
+
+284
+00:22:19,850 --> 00:22:21,590
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+285
+00:22:21,590 --> 00:22:22,690
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+286
+00:22:22,690 --> 00:22:22,910
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+287
+00:22:22,910 --> 00:22:23,130
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+288
+00:22:23,130 --> 00:22:23,410
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+289
+00:22:23,410 --> 00:22:24,690
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+290
+00:22:24,690 --> 00:22:24,850
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+291
+00:22:24,850 --> 00:22:24,850
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+292
+00:22:24,850 --> 00:22:24,950
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+293
+00:22:24,950 --> 00:22:25,170
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+294
+00:22:25,170 --> 00:22:31,230
+.. ال .. ال .. ال .. ال ..
+
+295
+00:22:40,310 --> 00:22:43,990
+لأنها لم تسمح له بالذهاب ولم تقف في وجه التقاليد
+
+296
+00:22:43,990 --> 00:22:49,530
+ومجتمعها فقالت انها قتلته فأعتقد انها ليست فعالية
+
+297
+00:22:49,530 --> 00:22:52,890
+قوة فهي فعالية إيقاف لكن لم يكن هناك الكثير من
+
+298
+00:22:52,890 --> 00:22:55,670
+الناس اللي كانوا يتعاملون مع بعضهم البعض سوف نتحدث
+
+299
+00:22:55,670 --> 00:23:02,250
+عن هذا الموضوع لماذا لا ندع المقام يأتي أولاعلينا
+
+300
+00:23:02,250 --> 00:23:08,050
+نعطيها مقدمة و بعدها ندخل المخاطر لان انا مقلق
+
+301
+00:23:08,050 --> 00:23:13,270
+عنها و لا نريد ان نقول كل ما يمكن ان تقوله اذا
+
+302
+00:23:13,270 --> 00:23:19,450
+دعونا نرى .. ما اسمك؟ Shadah Shadah دي انا partner
+
+303
+00:23:19,450 --> 00:23:21,950
+في المقدمة؟
+
+304
+00:23:23,340 --> 00:23:26,780
+السلام عليكم everybody, my name is Shada Pandil,
+
+305
+00:23:27,300 --> 00:23:31,400
+my partner is Ilham Hamad, you already knew my
+
+306
+00:23:31,400 --> 00:23:34,200
+topic and you already discussed many things in my
+
+307
+00:23:34,200 --> 00:23:41,350
+presentation, thank youthe outline we will discuss
+
+308
+00:23:41,350 --> 00:23:44,030
+about the .. talk about the author, the .. about
+
+309
+00:23:44,030 --> 00:23:47,150
+the text, what's up with the title, the style of
+
+310
+00:23:47,150 --> 00:23:50,270
+writing, the narrator, the conflict, historical
+
+311
+00:23:50,270 --> 00:23:55,370
+context and analysis for every chapter every
+
+312
+00:23:55,370 --> 00:23:55,810
+section
+
+313
+00:23:59,070 --> 00:24:06,450
+The writer is William Faulkner. He is born in 1897
+
+314
+00:24:06,450 --> 00:24:14,980
+and dead in 1962. He was born in Albanyhe born in
+
+315
+00:24:14,980 --> 00:24:18,820
+Albany in Mississippi. He one of the greatest
+
+316
+00:24:18,820 --> 00:24:24,620
+writers in the 20th century. He wrote many novels
+
+317
+00:24:24,620 --> 00:24:29,140
+what it's the reason behind his fame about the
+
+318
+00:24:29,140 --> 00:24:34,750
+south in this poems sorry novelshe discussed many
+
+319
+00:24:34,750 --> 00:24:39,030
+things about the south, the .. the violence about
+
+320
+00:24:39,030 --> 00:24:44,330
+the present and unconcern about the future. He
+
+321
+00:24:44,330 --> 00:24:51,790
+died in Mississippi in .. he was 16 .. 64about the
+
+322
+00:24:51,790 --> 00:24:54,430
+text the setting .. it's setting in a small town
+
+323
+00:24:54,430 --> 00:25:00,630
+Jefferson in the south the .. the main events or
+
+324
+00:25:00,630 --> 00:25:06,030
+things in .. in Emily's house that's in the late
+
+325
+00:25:06,030 --> 00:25:11,600
+eighteens and the early nineteensthe tone of the
+
+326
+00:25:11,600 --> 00:25:17,720
+whole story is conversational gossip, mysterious,
+
+327
+00:25:18,060 --> 00:25:23,280
+bizarre it's very strange so it's also from
+
+328
+00:25:23,280 --> 00:25:26,360
+southern gothic for more information about the
+
+329
+00:25:26,360 --> 00:25:30,860
+southern gothic it's a type of literature which
+
+330
+00:25:30,860 --> 00:25:35,460
+mainly talks about gothic style the writers of
+
+331
+00:25:35,460 --> 00:25:41,380
+this type tries to showمخلوقات مخلوقات مخلوقات
+
+332
+00:25:41,380 --> 00:25:44,800
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+333
+00:25:44,800 --> 00:25:48,900
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+334
+00:25:48,900 --> 00:26:08,460
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+335
+00:26:09,470 --> 00:26:12,370
+about the title, the meaning of the title is very
+
+336
+00:26:12,370 --> 00:26:16,590
+mysterious as you know it carries many
+
+337
+00:26:16,590 --> 00:26:20,950
+interpretations so one of the interpretations or
+
+338
+00:26:20,950 --> 00:26:24,650
+two I will talk about it's a symbol of love or
+
+339
+00:26:24,650 --> 00:26:30,170
+faithfulness it is you see that this is irony
+
+340
+00:26:30,170 --> 00:26:35,930
+totally because Emily donated love from her
+
+341
+00:26:35,930 --> 00:26:40,850
+father, her society, her even belovedanother
+
+342
+00:26:40,850 --> 00:26:44,130
+interpretation that maybe a rose you know that
+
+343
+00:26:44,130 --> 00:26:47,910
+given to someone as a memory something memorial
+
+344
+00:26:47,910 --> 00:26:53,710
+something to talk about to interpret love but you
+
+345
+00:26:53,710 --> 00:26:58,290
+know no one offering just one rose for Emily when
+
+346
+00:26:58,290 --> 00:27:03,370
+they actually when theyasked the author about this
+
+347
+00:27:03,370 --> 00:27:08,250
+he took I myself give Emily gift her a rose as a
+
+348
+00:27:08,250 --> 00:27:12,610
+respect he sympathize with her about the style of
+
+349
+00:27:12,610 --> 00:27:15,890
+writing you know a successful short story stand
+
+350
+00:27:15,890 --> 00:27:19,200
+behind it a successful writerSo this writer
+
+351
+00:27:19,200 --> 00:27:25,300
+Faulkner uses many techniques, many devices in
+
+352
+00:27:25,300 --> 00:27:29,420
+this story like foreshadowing, flashback that
+
+353
+00:27:29,420 --> 00:27:34,460
+effect actually give and grabs the attention and
+
+354
+00:27:34,460 --> 00:27:38,920
+give a desirable effect. Another thing in his
+
+355
+00:27:38,920 --> 00:27:43,190
+style he used longand strange sentences,
+
+356
+00:27:43,550 --> 00:27:49,930
+descriptions, there is lack in the dialogues, the
+
+357
+00:27:49,930 --> 00:27:54,290
+words are big and puckish about the narrator, the
+
+358
+00:27:54,290 --> 00:27:57,290
+narrator .. the first person narrator, he is the
+
+359
+00:27:57,290 --> 00:28:01,750
+collective voice of the town, so she or he, we
+
+360
+00:28:01,750 --> 00:28:13,350
+don't knowwhat? yes they they they you know it
+
+361
+00:28:13,350 --> 00:28:18,170
+depends on .. the women are gossip but it's not
+
+362
+00:28:18,170 --> 00:28:20,730
+actually ..
+
+363
+00:28:25,260 --> 00:28:29,760
+Okay let's continue. So their gossip .. this
+
+364
+00:28:29,760 --> 00:28:32,600
+people are the narrator and the people in the town
+
+365
+00:28:32,600 --> 00:28:36,820
+.. their gossip led them to break the door which
+
+366
+00:28:36,820 --> 00:28:42,270
+was locked for verya lot of years the narrator
+
+367
+00:28:42,270 --> 00:28:46,050
+himself was smart somehow when he behind .. he
+
+368
+00:28:46,050 --> 00:28:50,910
+hidden himself behind the .. the pronoun we
+
+369
+00:28:50,910 --> 00:28:56,410
+because we can understand here that the narrator
+
+370
+00:28:56,410 --> 00:29:01,230
+maybe his own opinions his own interpretations
+
+371
+00:29:01,230 --> 00:29:05,210
+when he discuss about MLA they have descriptions
+
+372
+00:29:05,210 --> 00:29:10,770
+something like thatyes, yes ده السؤال who's more
+
+373
+00:29:10,770 --> 00:29:14,850
+authentic you know a first person singular or a
+
+374
+00:29:14,850 --> 00:29:18,550
+first person collective who's more authentic
+
+375
+00:29:18,550 --> 00:29:22,490
+because you have two eyes see better than one so
+
+376
+00:29:22,490 --> 00:29:25,590
+if you have many many eyes all the people of the
+
+377
+00:29:25,590 --> 00:29:27,970
+town are looking watching her
+
+378
+00:29:32,120 --> 00:29:38,180
+هو الركز على كل هؤلاء الناس. نعم مجموعة أخرى من
+
+379
+00:29:38,180 --> 00:29:45,100
+تلقائها عن وي قالت إنه ربما يعتمد على أفكاره ولكن
+
+380
+00:29:45,100 --> 00:29:51,120
+أيضًا أنه يقبل الأفكار والأفكار من جميع المدينة
+
+381
+00:29:51,120 --> 00:29:55,970
+والناس في المدينةwe saw some shifts in the story
+
+382
+00:29:55,970 --> 00:30:00,610
+when he once said already we knew and another time
+
+383
+00:30:00,610 --> 00:30:05,290
+he said they waited for the period of blah blah
+
+384
+00:30:05,290 --> 00:30:10,630
+you know so they're shifting okay so like if we
+
+385
+00:30:10,630 --> 00:30:13,170
+have we and they it's a matter of attaching
+
+386
+00:30:13,170 --> 00:30:16,890
+yourself to them and detaching yourself yes so you
+
+387
+00:30:16,890 --> 00:30:19,710
+you know and again this has to do with the
+
+388
+00:30:19,710 --> 00:30:20,650
+ambivalence itself
+
+389
+00:30:29,990 --> 00:30:36,130
+and the meaning of hatred or despise you know, so
+
+390
+00:30:36,130 --> 00:30:40,070
+again here when he said they it means he wanted to
+
+391
+00:30:40,070 --> 00:30:48,820
+dismiss, when he said we it's saferthe conflict is
+
+392
+00:30:48,820 --> 00:30:51,660
+.. there's great conflict in this short story ..
+
+393
+00:30:51,660 --> 00:30:55,780
+short story but it's a great conflict you say the
+
+394
+00:30:55,780 --> 00:30:59,580
+conflict with the father and his daughter, the
+
+395
+00:30:59,580 --> 00:31:02,440
+conflict between miss Emily and the community,
+
+396
+00:31:02,880 --> 00:31:06,380
+conflict between her and Paron, her beloved,
+
+397
+00:31:06,660 --> 00:31:09,540
+conflict between north and south, present and
+
+398
+00:31:09,540 --> 00:31:13,690
+past, there's conflict actually again or alsosorry
+
+399
+00:31:13,690 --> 00:31:17,310
+with miss Emily and the established codes of
+
+400
+00:31:17,310 --> 00:31:24,250
+conduct this actually this conflict has to say
+
+401
+00:31:24,250 --> 00:31:29,830
+that Faulkner tries to say that this is the
+
+402
+00:31:29,830 --> 00:31:35,130
+picture of the life in that time the late 18s and
+
+403
+00:31:35,130 --> 00:31:38,140
+the beginning of 19s yes that's righthow he
+
+404
+00:31:38,140 --> 00:31:41,480
+described how the life there and the traditions
+
+405
+00:31:41,480 --> 00:31:46,020
+and the changes in the society in that time so we
+
+406
+00:31:46,020 --> 00:31:51,940
+can see that with Emily herself Good morning, now
+
+407
+00:31:51,940 --> 00:31:54,100
+it's my turn to give you the second part of our
+
+408
+00:31:54,100 --> 00:31:58,060
+presentationI'm going to speak about two things a
+
+409
+00:31:58,060 --> 00:32:01,940
+historical context and summarizing and analyzing
+
+410
+00:32:01,940 --> 00:32:08,860
+the short story and supporting supporting them
+
+411
+00:32:08,860 --> 00:32:10,200
+with some quotations
+
+412
+00:32:13,100 --> 00:32:21,500
+أولا يجب أن نعرف أن الحرب العامة قتلت في 1861 حتى
+
+413
+00:32:21,500 --> 00:32:25,940
+1866 بين الولايات الأمريكية والولايات الأقصر
+
+414
+00:32:25,940 --> 00:32:36,850
+والولايات الغربية لذلك يمكننا أن نجد أنالحياة قبل
+
+415
+00:32:36,850 --> 00:32:44,990
+الحرب العامة كانت بسيطة و مصرية، ولكن بعد هذه
+
+416
+00:32:44,990 --> 00:32:50,170
+الحرب العامة، أصبح أكثر صعوبة ويجب على الناس أن
+
+417
+00:32:50,170 --> 00:33:00,220
+يتعاملوا معمع الحياة الجديدة اللي هي حياة اقتصادية
+
+418
+00:33:00,220 --> 00:33:03,240
+و عالمية و عالمية و عالمية و عالمية و عالمية و
+
+419
+00:33:03,240 --> 00:33:08,260
+عالمية و عالمية و عالمية و عالمية
+
+420
+00:33:08,890 --> 00:33:13,190
+Also in the south people found many difficulties
+
+421
+00:33:13,190 --> 00:33:22,850
+in adjusting with this new life without slavery
+
+422
+00:33:26,880 --> 00:33:32,940
+فنجد ان بعض الناس اللي هم محافظة على القوة ومعتقدة
+
+423
+00:33:32,940 --> 00:33:38,840
+.. معتقدة كشخص من العصر العظيم ولكن بعد الحرب
+
+424
+00:33:38,840 --> 00:33:43,760
+العالمية، لم يكن لديهم قوة ولا حقوق لأن هذه الحرب
+
+425
+00:33:43,760 --> 00:33:46,960
+العالمية تغيرت
+
+426
+00:33:46,960 --> 00:33:55,350
+القوة و .. و ..الجامعات والقواعد
+
+427
+00:33:55,350 --> 00:34:01,690
+تتغير من وقت لوقت الحرب العالمية اذا كلمة المهمة
+
+428
+00:34:01,690 --> 00:34:06,570
+هي كلمة الـ Adjustment، نحن اللي كانوا يحررون
+
+429
+00:34:06,570 --> 00:34:08,390
+طريقة الحياة في الشرق
+
+430
+00:34:19,020 --> 00:34:24,200
+الماضي كان مليئ بالهيروزم والماضي كان مليئ بالقصص
+
+431
+00:34:24,200 --> 00:34:28,540
+أو الاندوديوليزم وكانوا لا يريدوا أن يؤمنوا أنهم
+
+432
+00:34:28,540 --> 00:34:32,660
+كانوا مفاجئين لذا لم يكنوا قادرين على التعامل مع
+
+433
+00:34:32,660 --> 00:34:36,740
+التغيير الجديد لم يكنوا قادرين على التعامل مع ذلك
+
+434
+00:34:36,740 --> 00:34:42,100
+وهذا مشكلة إذا كنت تعرف أن التحسين مهم جدًا عندما
+
+435
+00:34:42,100 --> 00:34:44,960
+تحسن
+
+436
+00:34:46,980 --> 00:34:55,480
+بالتالي، الناس السودانيين بعد الحرب العامة بدأوا
+
+437
+00:34:55,480 --> 00:35:03,540
+يبحثوا عن طريقة جديدة لإستخدام الناس الأفريقية
+
+438
+00:35:04,170 --> 00:35:10,550
+العربية العربية العربية العربية هذا الطريق اسمه
+
+439
+00:35:10,550 --> 00:35:14,730
+sharecropping sharecropping يعني أن مصادر الأرض
+
+440
+00:35:14,730 --> 00:35:18,530
+قامت .. قامت .. قامت .. قامت هذه الأرض لـ ..
+
+441
+00:35:18,530 --> 00:35:24,630
+للمساعدين المتجرين والذين يجعلونهم يدفعون
+
+442
+00:35:24,630 --> 00:35:28,450
+بعض من حياتهم أيضًا
+
+443
+00:35:35,010 --> 00:35:39,350
+We have to notice that the southerner people
+
+444
+00:35:39,350 --> 00:35:44,930
+didn't change their attitude toward the African
+
+445
+00:35:44,930 --> 00:35:51,550
+American people moreover they started to treat the
+
+446
+00:35:51,550 --> 00:36:05,060
+black people inفي طريقة عظيمة، بينما أيضا الناس
+
+447
+00:36:05,060 --> 00:36:11,700
+الغربيين كانوا يتعاملون الناس البيتانية في الشمال
+
+448
+00:36:11,700 --> 00:36:21,260
+بشكل من المخيلة، لأنهم أرادوا أن يغيروا حياتهم
+
+449
+00:36:21,260 --> 00:36:24,260
+عندما لم يرغبوا في التغيير.
+
+450
+00:36:27,790 --> 00:36:32,970
+الان سوف اقرر ببساطة و اقرر في الوقت نفسه مع بعض
+
+451
+00:36:32,970 --> 00:36:40,390
+القصائمين أولاً القصة الأولى عندما ميس إيميلي ماتت
+
+452
+00:36:40,390 --> 00:36:44,590
+جميع مدينتنا ذهبت إلى مقابلتها في مقابلتها في
+
+453
+00:36:44,590 --> 00:36:49,270
+مقابلتها
+
+454
+00:36:49,310 --> 00:36:54,770
+in the short story it starts from the end as we
+
+455
+00:36:54,770 --> 00:36:58,850
+know the narrator used the flashback narrating
+
+456
+00:36:58,850 --> 00:37:03,670
+this story after that he moving to describe his
+
+457
+00:37:03,670 --> 00:37:13,170
+Emily's houseemily's house this somehow mixing
+
+458
+00:37:13,170 --> 00:37:17,870
+between the present and the past this quotation
+
+459
+00:37:17,870 --> 00:37:23,510
+illustrate for us that there is a differences
+
+460
+00:37:24,490 --> 00:37:32,890
+والعلاقات بين الماضي والماضي انها امرأة قديمة تحمل
+
+461
+00:37:32,890 --> 00:37:39,570
+كل القيم التقليدية في عقلها بينما يعيش بين جيل
+
+462
+00:37:39,570 --> 00:37:42,370
+جديد اكتر من جيل جديد
+
+463
+00:37:48,500 --> 00:37:55,220
+أيضًا عندما أتي الناس إليها لإجعالها تحفظ
+
+464
+00:37:55,220 --> 00:37:59,420
+السعوانات قالت ترى القاتلين السارتاريين ليس لدي
+
+465
+00:37:59,420 --> 00:38:03,860
+سعوانات في جيفرسونز أيضًا قالت ليس لدي سعوانات في
+
+466
+00:38:03,860 --> 00:38:09,460
+جيفرسونز يظهر أن غلطتها
+
+467
+00:38:09,460 --> 00:38:18,640
+على التغيير و التعامل مع الحقيقةأو رغبتها من
+
+468
+00:38:18,640 --> 00:38:22,660
+الانتقال إلى القوات الجديدة لأنهم كانوا خارجين
+
+469
+00:38:22,660 --> 00:38:29,300
+لهم، هم خارجين، هم محافظين لهم، لذا لم ترغب في
+
+470
+00:38:29,300 --> 00:38:29,540
+الانتقال.
+
+471
+00:38:37,730 --> 00:38:41,390
+أنا أشعر بالإيقاع بشأن هذا لأن هذا يعني أننا علينا
+
+472
+00:38:41,390 --> 00:38:43,370
+تحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا
+
+473
+00:38:43,370 --> 00:38:43,810
+لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+474
+00:38:43,810 --> 00:38:46,070
+نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا
+
+475
+00:38:46,070 --> 00:38:47,110
+لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+476
+00:38:47,110 --> 00:38:47,110
+نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا
+
+477
+00:38:47,110 --> 00:38:48,750
+لتحسين نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+478
+00:38:48,750 --> 00:38:57,690
+نفسنا لتحسين نفسنا لتحسين نفسنا لتحسين
+
+479
+00:38:57,690 --> 00:39:03,690
+نفسنا ل
+
+480
+00:39:06,480 --> 00:39:10,880
+الجزء من البلد مع بعضها وكانت مسؤولية أبراهام
+
+481
+00:39:10,880 --> 00:39:15,200
+رينفورد وكذلك الكثير من الكتابات الأخرى لتتعامل مع
+
+482
+00:39:15,200 --> 00:39:20,980
+الشرق والصحيح وهنا لديك كتاب أسطن اللي كان يدفع من
+
+483
+00:39:20,980 --> 00:39:27,040
+كتابته وكتابته لتتعامل مع الشرق وكان يتعامل مع
+
+484
+00:39:27,040 --> 00:39:30,640
+الشرق وكان يتعامل مع الشرق وكان يدفع من كتابته
+
+485
+00:39:30,640 --> 00:39:30,640
+وكان يدفع من كتابته وكان يدفع من كتابته وكان يدفع
+
+486
+00:39:30,640 --> 00:39:31,720
+من كتابته وكان يدفع من كتابته وكان يدفع من كتابته
+
+487
+00:39:31,720 --> 00:39:33,280
+وكان يدفع من كتابته وكان يدفع من كتابته وكان يدفع
+
+488
+00:39:33,280 --> 00:39:36,400
+من كتابته وكان يدlike they should adapt
+
+489
+00:39:36,400 --> 00:39:38,140
+themselves, they should adjust and they should
+
+490
+00:39:38,140 --> 00:39:42,700
+accept a new reality otherwise they will remain
+
+491
+00:39:42,700 --> 00:39:48,530
+insane and the whole country will be crumbledAlso
+
+492
+00:39:48,530 --> 00:39:53,470
+during the first section, the narrator started to
+
+493
+00:39:53,470 --> 00:39:56,630
+describe
+
+494
+00:39:56,630 --> 00:40:01,730
+the physical appearances of Emily by saying that
+
+495
+00:40:01,730 --> 00:40:06,980
+her skeleton was small and spare, her eyesLost in
+
+496
+00:40:06,980 --> 00:40:11,440
+her fetid ridges for her face. Looked like two
+
+497
+00:40:11,440 --> 00:40:15,620
+small species of cool precessed into a lump of
+
+498
+00:40:15,620 --> 00:40:19,940
+duff as they moved from one face to another and so
+
+499
+00:40:19,940 --> 00:40:26,400
+on Yes and also this quotation also added
+
+500
+00:40:26,400 --> 00:40:30,500
+something to the gothic quality in this story yes
+
+501
+00:40:36,800 --> 00:40:43,980
+Also we can found that Emily is a talented person
+
+502
+00:40:43,980 --> 00:40:52,920
+she is painting and teaching children china
+
+503
+00:40:52,920 --> 00:40:54,080
+painting yes
+
+504
+00:41:05,870 --> 00:41:12,770
+this long quotation we can illustrate that miss
+
+505
+00:41:12,770 --> 00:41:17,650
+Emily can be as a symbol in this story she is a
+
+506
+00:41:17,650 --> 00:41:21,570
+character that
+
+507
+00:41:21,570 --> 00:41:29,550
+representing the older traditional
+
+508
+00:41:29,550 --> 00:41:30,350
+values
+
+509
+00:41:32,590 --> 00:41:38,770
+القيم التقليدية والناس في المدينة تتعامل معها
+
+510
+00:41:38,770 --> 00:41:52,250
+كإنها شخصية أعظم لأنها نوبل لأنها عميلة و هم أيضا
+
+511
+00:41:52,250 --> 00:42:00,970
+يحميونها فكانت من عائلة أسلمانية كانت مفتوحة وكانت
+
+512
+00:42:00,970 --> 00:42:01,830
+مفتوحة
+
+513
+00:42:05,070 --> 00:42:09,510
+لأنها ترغب في الحصول على محافظة ولكن أكتر لأنها
+
+514
+00:42:09,510 --> 00:42:15,230
+كانت مفروضة في هذا الموضوع كانت عائلة و أبوها
+
+515
+00:42:15,230 --> 00:42:20,730
+كانوا قريبين من الحكومة و الأن حكومة جديدة قادمة و
+
+516
+00:42:20,730 --> 00:42:25,150
+لم تحب تجارب
+
+517
+00:42:25,150 --> 00:42:30,690
+الحكومة السابقة لذلك بدأوا بيذهبوا و يقابلوها و
+
+518
+00:42:30,690 --> 00:42:37,990
+يدفعوها تجاربفي الجزء الثاني المصطلح عاد بعد عامين
+
+519
+00:42:37,990 --> 00:42:42,990
+بعد ماتة أبو إيملي عندما
+
+520
+00:42:42,990 --> 00:42:50,210
+أقابل إيملي شعرت بالرائحة القوية التي تأتي من
+
+521
+00:42:50,210 --> 00:42:57,310
+منزلها لذا كانوا يدفعون .. لا لا لا انت مزلت قليلا
+
+522
+00:42:57,310 --> 00:43:01,820
+هذا الرائحة تتعامل مع بارو عندما قتلتهلكن مثل
+
+523
+00:43:01,820 --> 00:43:08,340
+أبوها، نعم ماذا حدث عندما مات أبوها؟ كانت مرتبطة
+
+524
+00:43:08,340 --> 00:43:11,620
+بشكل طبيعي؟ نعم. لم يكن هناك اتفاق منها. لم يكن
+
+525
+00:43:11,620 --> 00:43:15,160
+هناك اتفاق منها في حياتها. مرة أخرى، كانت لديها
+
+526
+00:43:15,160 --> 00:43:22,900
+اعتبار تجاه الموت. نعم. لم تقبل الموت. الموت كان
+
+527
+00:43:22,900 --> 00:43:28,820
+..كانت غير مقبلة بسبب كامال ديكنسون كانت مرحبة
+
+528
+00:43:28,820 --> 00:43:38,220
+بيها كانت تتحارب بذلك نعم الناس في المدينة حلوا
+
+529
+00:43:38,220 --> 00:43:45,540
+هذا المشكلة بخاطر بدون التحدث إلى إيملي لأن في
+
+530
+00:43:45,540 --> 00:43:54,420
+التعامل الأسطوري هذا الشيءbecome as a something
+
+531
+00:43:54,420 --> 00:43:59,540
+bad to speak to the .. to the old .. to the old
+
+532
+00:43:59,540 --> 00:44:02,560
+for something like this like you are .. your home
+
+533
+00:44:02,560 --> 00:44:09,070
+is .. yes smell bad yesولذلك، كيف حلوا المشكلة؟
+
+534
+00:44:09,070 --> 00:44:12,130
+قاموا بإرسال الليم لداخل الباب السفلي للمنزل
+
+535
+00:44:12,130 --> 00:44:22,110
+الخاصة بها. هذه الليم هي المادة التي تسمح بالرائحة
+
+536
+00:44:22,110 --> 00:44:22,370
+السيئة
+
+537
+00:44:27,110 --> 00:44:36,550
+هذا الشيء يظهر كيف الناس في المدينة يترددون لإيقاف
+
+538
+00:44:36,550 --> 00:44:44,290
+اعتبارهم الثقافة والثقافة
+
+539
+00:44:44,290 --> 00:44:44,530
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+540
+00:44:44,530 --> 00:44:44,530
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+541
+00:44:44,530 --> 00:44:44,630
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+542
+00:44:44,630 --> 00:44:44,670
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+543
+00:44:44,670 --> 00:44:44,670
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+544
+00:44:44,670 --> 00:44:46,490
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+545
+00:44:46,490 --> 00:44:47,890
+والثقافة والثقافة والثقافة والثقافة والثقافة
+
+546
+00:44:47,890 --> 00:44:48,090
+والثقاف
+
+547
+00:44:51,070 --> 00:44:57,030
+هناك قصة عندما عادوا ..عادوا ..عادوا ..عادوا
+
+548
+00:44:57,030 --> 00:44:57,210
+..عادوا ..عادوا ..عادوا ..عادوا ..عادوا ..عادوا
+
+549
+00:44:57,210 --> 00:45:09,950
+..عادوا ..عادوا
+
+550
+00:45:22,180 --> 00:45:27,700
+She is loving
+
+551
+00:45:27,700 --> 00:45:36,380
+her father so he described her by emotionless yes
+
+552
+00:45:36,380 --> 00:45:39,920
+emotionless
+
+553
+00:45:39,920 --> 00:45:46,330
+you mean like a sentiment or what? yesمقفلة في
+
+554
+00:45:46,330 --> 00:45:51,530
+المفتاح بدون أن تتحرك أو بدون أن تتعامل مع الناس
+
+555
+00:45:51,530 --> 00:45:54,990
+اللي هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+556
+00:45:54,990 --> 00:45:54,990
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+557
+00:45:54,990 --> 00:45:55,150
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+558
+00:45:55,150 --> 00:45:55,150
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+559
+00:45:55,150 --> 00:45:55,150
+هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم هم
+
+560
+00:45:55,150 --> 00:46:03,070
+هم هم هم هم هم هم هم هم هم هم هم هم هم ه
+
+561
+00:46:06,180 --> 00:46:10,660
+في الجزيرة الثالثة لدينا شخصية جديدة Homer Perron
+
+562
+00:46:10,660 --> 00:46:19,260
+هو من الشمال هو عملاء التصنيف جاء إلى الشمال
+
+563
+00:46:19,260 --> 00:46:28,800
+للمساعدة في بناء السطح في المدينة بعد ذلك بدأ
+
+564
+00:46:28,800 --> 00:46:35,790
+يقابل السيدة إميليMiss Emily yes but the town of
+
+565
+00:46:35,790 --> 00:46:39,090
+the people .. the town of the people don't think
+
+566
+00:46:39,090 --> 00:46:44,210
+that Emily would dates someone who's from .. from
+
+567
+00:46:44,210 --> 00:46:49,030
+the north but it seems that Emily is interesting
+
+568
+00:46:49,030 --> 00:46:53,180
+in ..yes in Homer بقى على .. yeah but in the
+
+569
+00:46:53,180 --> 00:46:56,000
+background like there is something he was not
+
+570
+00:46:56,000 --> 00:46:59,400
+taking things seriously and there is something you
+
+571
+00:46:59,400 --> 00:47:03,800
+know strange about him you know that he was not
+
+572
+00:47:03,800 --> 00:47:09,550
+like you know heterosexualنستطيع أن نقول إن شخصية
+
+573
+00:47:09,550 --> 00:47:19,890
+هومر يمكن أن يكون مميزة في هذه القصة لأنه يتحمس
+
+574
+00:47:19,890 --> 00:47:26,710
+الإيمانات والأفكار الغربية لذلك أعتقد أنه جاء إلى
+
+575
+00:47:26,710 --> 00:47:27,530
+الشرق
+
+576
+00:47:29,830 --> 00:47:34,890
+مع فكرة في عقله لتغيير
+
+577
+00:47:34,890 --> 00:47:44,350
+الشمس من مجتمع عشوائي إلى مجتمع عشوائي لتغيير
+
+578
+00:47:44,350 --> 00:47:44,350
+الشمس من مجتمع عشوائي لتغيير الشمس من مجتمع عشوائي
+
+579
+00:47:44,350 --> 00:47:45,670
+لتغيير الشمس من مجتمع عشوائي لتغيير الشمس من مجتمع
+
+580
+00:47:45,670 --> 00:47:47,470
+عشوائي لتغيير الشمس من مجتمع عشوائي لتغيير الشمس
+
+581
+00:47:47,470 --> 00:47:49,330
+من مجتمع عشوائي لتغيير الشمس من مجتمع عشوائي
+
+582
+00:47:49,330 --> 00:47:49,430
+لتغيير الشمس من مجتمع عشوائي لتغيير الشمس من مجتمع
+
+583
+00:47:49,430 --> 00:47:54,630
+عشوائي لتغيير الشمس من مجتمع عشوائي لتغيير
+
+584
+00:47:54,630 --> 00:47:57,350
+الشم
+
+585
+00:47:57,760 --> 00:48:07,460
+بعد ذلك المصطلح يكمل و اميلي تصل لعمر 30 سنة و أحد
+
+586
+00:48:07,460 --> 00:48:13,760
+الأيام ذهبت إلى مطعم الحرارة لتشتري حرارة بويزون،
+
+587
+00:48:13,760 --> 00:48:19,940
+نعم، ولكن مصطلح الحرارة غير مستحيل ان يبيعها أو
+
+588
+00:48:19,940 --> 00:48:23,960
+لا، هناك قصة
+
+589
+00:48:26,330 --> 00:48:33,490
+ولكن بعد ذلك .. بعد .. نعم بعد الاتصال بين كلاهما
+
+590
+00:48:33,490 --> 00:48:38,130
+كانت تجعلهم يعطيه نعم كانت تجعلهم يعطيه وكان رابطه
+
+591
+00:48:38,130 --> 00:48:40,670
+وكذلك وكذلك وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+592
+00:48:40,670 --> 00:48:41,270
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+593
+00:48:41,270 --> 00:48:44,070
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+594
+00:48:44,070 --> 00:48:44,210
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+595
+00:48:44,210 --> 00:48:44,310
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+596
+00:48:44,310 --> 00:48:49,810
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+597
+00:48:49,810 --> 00:48:57,790
+وقبل أن ينظر إليه عينة على عينة حتى أنه نظر بعيد و
+
+598
+00:48:57,790 --> 00:49:04,290
+ذهب و أحصل على ريسنك .. هذا هو نوع المخدرات .. و
+
+599
+00:49:04,290 --> 00:49:07,450
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+600
+00:49:07,450 --> 00:49:07,510
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+601
+00:49:07,510 --> 00:49:07,570
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+602
+00:49:07,570 --> 00:49:07,570
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+603
+00:49:07,570 --> 00:49:08,050
+أحصل على ريسنك و أحصل على ريسنك و أحصل على ريسنك و
+
+604
+00:49:08,050 --> 00:49:13,190
+أحصل على ريسنك و
+
+605
+00:49:13,190 --> 00:49:15,710
+أحصل على ريسنك و أح
+
+606
+00:49:23,800 --> 00:49:28,160
+في الفترة الأولى، في الفترة الأولى، كانوا الناس في
+
+607
+00:49:28,160 --> 00:49:34,860
+المدينة يعتبروا هذا الاتصال بين إيميلي و .. و
+
+608
+00:49:34,860 --> 00:49:39,880
+هومر، نعم، شيء .. هذا .. هذا الجزء، لذلك قاموا
+
+609
+00:49:39,880 --> 00:49:45,540
+بإرسال كتابة لعائلاتها في مدينة اسمها أليباما، نعم
+
+610
+00:49:46,720 --> 00:49:53,180
+لذلك بعد بضعة أيام جئوا و أبقوا معها في منزلها
+
+611
+00:49:53,180 --> 00:50:01,620
+تقريبا أسبوع و أسبوع و أسبوع في هذه الوقت هومر
+
+612
+00:50:01,620 --> 00:50:10,100
+اختفى عندما جاء اصدقاءها هومر اختفى لكن بعدهم
+
+613
+00:50:10,100 --> 00:50:14,740
+يغادرون بعد ثلاث أيام و هو يعود .. نعم هو يعود و
+
+614
+00:50:14,740 --> 00:50:16,900
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+615
+00:50:16,900 --> 00:50:19,640
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+616
+00:50:19,640 --> 00:50:19,640
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+617
+00:50:19,640 --> 00:50:19,640
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+618
+00:50:19,640 --> 00:50:19,760
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+619
+00:50:19,760 --> 00:50:21,860
+هو يعود و هو يعود و هو يعود و هو يعود و هو يعود و
+
+620
+00:50:21,860 --> 00:50:36,980
+هو يعود و هو يعود و هو يعود و
+
+621
+00:50:36,980 --> 00:50:42,040
+هو يععندما أتيوا و أفتحوا الباب كان بعد خمس سنة من
+
+622
+00:50:42,040 --> 00:50:48,300
+موته، فالسيارة كانت موجودة في المنزل لعشرين سنة،
+
+623
+00:50:48,300 --> 00:50:52,380
+واو، مجنون جدا، مخيف جدا
+
+624
+00:50:57,210 --> 00:51:03,850
+إنها شخص غريب .. إنها إنسانية .. تخيل حياة مثل ..
+
+625
+00:51:03,850 --> 00:51:08,610
+مثل قصيدة مثل هذه .. إنها قصيدة الأن .. ليس مجرد
+
+626
+00:51:08,610 --> 00:51:12,650
+قصيدة بعد .. و كانت سعيدة .. حياة .. حياة .. حياة
+
+627
+00:51:12,650 --> 00:51:13,550
+.. حياة ..
+
+628
+00:51:17,070 --> 00:51:22,550
+نعم بعد ذلك السيدة إميلي تحفظت نفسها في منزلها
+
+629
+00:51:22,550 --> 00:51:29,230
+تقريبا لخمس أشهر وعندما أخذت أبيز في مجتمعها كانت
+
+630
+00:51:29,230 --> 00:51:36,970
+عضوية وقالت تسميها رأسها بقول محفوظة ومحفوظة
+
+631
+00:51:36,970 --> 00:51:47,770
+ومحفوظة خلال هذافي هذه الوقت، جيل جديد يتحكم في
+
+632
+00:51:47,770 --> 00:51:55,090
+المدينة ولكنها مازالة في منزلها ومع ذلك لا يقبل أن
+
+633
+00:51:55,090 --> 00:51:56,310
+يدفع التجارب
+
+634
+00:51:58,990 --> 00:52:03,130
+Okay I just like you know you finish because I
+
+635
+00:52:03,130 --> 00:52:05,570
+need to finish by recap you talk a little bit
+
+636
+00:52:05,570 --> 00:52:08,950
+about modernist because this is a modernist story
+
+637
+00:52:08,950 --> 00:52:11,990
+and I want you to understand within the modernist
+
+638
+00:52:11,990 --> 00:52:22,090
+traditionsفي الحلقة الأخيرة، كانت حلقة الرحل
+
+639
+00:52:22,090 --> 00:52:31,450
+يرجع إلى المجلد وموت أميلي وكان هناك حلقات مهمة
+
+640
+00:52:31,450 --> 00:52:37,730
+حدثت في هذه الحلقة، على سبيل المثال، عبدتها اختفى،
+
+641
+00:52:37,730 --> 00:52:45,900
+نجر الناس اختفى ربما لأنه اكتشف أن هومرin the
+
+642
+00:52:45,900 --> 00:52:50,640
+house so he ran away or something like this
+
+643
+00:52:53,970 --> 00:53:00,010
+وأخيرًا عندما افتحوا
+
+644
+00:53:00,010 --> 00:53:04,410
+بطريقة فرصة دورة المنزل لأميلي ، وجدوا جثة هومرس
+
+645
+00:53:04,410 --> 00:53:09,210
+تلقى على الجلد ومقابل
+
+646
+00:53:09,210 --> 00:53:15,450
+رأسها على مطارده بطريقة ايان غراي
+
+647
+00:53:21,020 --> 00:53:25,780
+yes I'm just .. I just want to speak about miss
+
+648
+00:53:25,780 --> 00:53:31,940
+Emily's hairأنا كنت أكتبها هنا أسفة السيدة إميلي
+
+649
+00:53:31,940 --> 00:53:38,940
+هنا نحن نستطيع أن نقول إنها وضعت رأسها بجانب رأسه
+
+650
+00:53:38,940 --> 00:53:44,640
+ربما انها مصادرة من القيامة التي مرتبطة مع الشرق
+
+651
+00:53:44,640 --> 00:53:53,640
+أنها قادرة على القيام بشيء مثل مجرد مجرد مجرد مجرد
+
+652
+00:53:57,010 --> 00:54:02,510
+yes just one sentence the last mentioning about
+
+653
+00:54:02,510 --> 00:54:07,550
+hair hair the narrator said that it's a single
+
+654
+00:54:07,550 --> 00:54:15,430
+single strand of ion ionic gray hair we can say
+
+655
+00:54:15,430 --> 00:54:25,430
+thatهو يستخدم كلمة Gray و Ion كمصفحى لإيملي نفسها
+
+656
+00:54:25,430 --> 00:54:31,770
+كما إذا كانت قوية و لا يمكن تغييرها بسهولة ك Ion
+
+657
+00:54:31,770 --> 00:54:43,560
+هذا هو موضوعي، شكراشكرًا للمقابلين الهام وشذا، نعم
+
+658
+00:54:43,560 --> 00:54:51,180
+هذه قصة غريبة جدًا، غريبة جدًا، غريبة جدًا، غريبة
+
+659
+00:54:51,180 --> 00:54:52,960
+جدًا، غريبة جدًا، غريبة جدًا، غريبة جدًا، غريبة
+
+660
+00:54:52,960 --> 00:54:58,440
+جدًا، غريبة جدًا، غريبة جدًا، غريبة
+
+661
+00:54:58,440 --> 00:55:02,970
+جدًا،ولكن مرة أخرى، كما بدأنا دراسة اليوم، هذا
+
+662
+00:55:02,970 --> 00:55:10,390
+كتاب يطرق أسامي المدنية في الشرق، كان كتابا مدني
+
+663
+00:55:10,390 --> 00:55:17,010
+يكتب عن مواضيع الغرب، المشاكل الغرب، والمفاجأة
+
+664
+00:55:17,010 --> 00:55:23,870
+كانت أنه فوز عالميا، أو كانت كتابته عالميا مفيدة
+
+665
+00:55:27,290 --> 00:55:35,870
+بسبب طريقته، طريقته كأنه اكتشاف مصري، وعندما تقول
+
+666
+00:55:35,870 --> 00:55:38,270
+أن هناك حلول، في الحقيقة ليس هناك حلول
+
+667
+00:55:42,410 --> 00:55:47,830
+القصة تنتهي من خلال أشياء مفاجئة ومفاجئة مثل الموت
+
+668
+00:55:47,830 --> 00:55:53,490
+والسكولة التي تعطي مثل هذا لنا كدين أسماء تنتظر
+
+669
+00:55:53,490 --> 00:55:59,070
+تفكيرنا كان يتجارب كثير من الأشياء في الحقيقة أنك
+
+670
+00:55:59,070 --> 00:56:03,650
+تتكلم عن التخيل أنك تتكلم عن الطريقة أنك تتكلم عن
+
+671
+00:56:03,650 --> 00:56:08,990
+اختيار المصطلح أنك تتكلم عن كل هذه أشياء من
+
+672
+00:56:08,990 --> 00:56:16,240
+المدنيةأي يوم كنا نتكلم عن الواقعية لأننا كنا
+
+673
+00:56:16,240 --> 00:56:21,400
+نتكلم عن الواقعية وقلنا إن الواقعية تحتاج إلى
+
+674
+00:56:21,400 --> 00:56:30,120
+اتصالين، واحدة مهمية والثانية تقليدية ونحن مهتمين
+
+675
+00:56:30,120 --> 00:56:33,800
+بالتقليدية، بالتقليدية الطبيعية، واحدة مهمية
+
+676
+00:56:33,800 --> 00:56:37,840
+تقليدية، واحدة مهمية تقليدية، واحدة مهمية تقليدية،
+
+677
+00:56:37,840 --> 00:56:38,260
+واحدة مهمية تقليدية، واحدة مهمية تقليدية، واحدة
+
+678
+00:56:38,260 --> 00:56:38,740
+مهمية تقليدية، واحدة مهمية تقليدية، واحدة مهمية
+
+679
+00:56:38,740 --> 00:56:38,740
+تقليدية، واحدة مهمية تقليدية، واحدة مهمية تقليدية،
+
+680
+00:56:38,740 --> 00:56:43,290
+واحدة مهمية تقليديةهي طريقة كرونجية جدًا أنت تتكلم
+
+681
+00:56:43,290 --> 00:56:47,450
+من a إلى z المصطلح هو اختار المصطلح هو مصطلح ثالث
+
+682
+00:56:47,450 --> 00:56:53,150
+شخص المصطلح اللغة هي اللغة الانبليزية لا يوجد لها
+
+683
+00:56:53,150 --> 00:56:56,630
+اللغة تلعب معها لا يوجد لها أيضًا لايوجد لها
+
+684
+00:56:56,630 --> 00:57:02,030
+سيمبوليزم لأن السيمبوليزم هو طريقة تفكير المعنى
+
+685
+00:57:02,030 --> 00:57:09,540
+فهنا لدينا كتاب يفعل الانتصار يبدأ بالتفكيروهنا
+
+686
+00:57:09,540 --> 00:57:15,980
+لدينا الكثير من التخيلات لدينا مصطلح مثلا من أول
+
+687
+00:57:15,980 --> 00:57:24,880
+شخص مجتمع و أحيانًا مثلًا يصبح نحن وهم فهو بالفعل
+
+688
+00:57:24,880 --> 00:57:28,560
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+689
+00:57:28,560 --> 00:57:28,900
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+690
+00:57:28,900 --> 00:57:29,260
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+691
+00:57:29,260 --> 00:57:29,260
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+692
+00:57:29,260 --> 00:57:34,660
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+693
+00:57:34,660 --> 00:57:41,330
+تجارب تطلبت تفكيرنا لذلك أعتقد أنه في الجامعة
+
+694
+00:57:41,330 --> 00:57:45,810
+القادمة يمكننا أن نقوم بالاستثمار مثل أول دراسة
+
+695
+00:57:45,810 --> 00:57:51,450
+تتكلم عن القصة أكتر تتكلم عن مواضيعها تتكلم عن
+
+696
+00:57:51,450 --> 00:57:59,930
+السمبوليزم و أعتقد أنه يمكنك أن تتجهز لقصة أخرى
+
+697
+00:57:59,930 --> 00:58:03,410
+شكرا
+
+698
+00:58:03,410 --> 00:58:05,950
+جزيلا مونة تريد أن تقول شيء؟
+
+699
+00:58:08,820 --> 00:58:12,120
+Okay this is without you know okay thank you very
+
+700
+00:58:12,120 --> 00:58:13,260
+much okay
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..33c83c66e9efff03664f942fde6e95a15a052330
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_postprocess.srt
@@ -0,0 +1,2324 @@
+1
+00:00:19,640 --> 00:00:21,900
+بسم الله الرحمن الرحيم والصلاة والسلام عليكم ورحمة
+
+2
+00:00:21,900 --> 00:00:27,580
+المرسلين سيدنا محمد الصادق الأمين صباح الخير أتمنى
+
+3
+00:00:27,580 --> 00:00:32,440
+أنكما تفعلوها بشكل جيد أعرف أننا قليل من خلف اليوم
+
+4
+00:00:32,440 --> 00:00:40,080
+لكننا يجب أن نبدأ اليوم سنقوم بمراجعة الأخر 12
+
+5
+00:00:40,080 --> 00:00:48,640
+قصارى أعني من 24 إلى 30 قبل 32 أعتقد
+
+6
+00:00:55,910 --> 00:00:56,550
+الخمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+7
+00:00:56,550 --> 00:00:56,630
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+8
+00:00:56,630 --> 00:01:00,170
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+9
+00:01:00,170 --> 00:01:02,750
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+10
+00:01:02,750 --> 00:01:05,250
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+11
+00:01:05,250 --> 00:01:12,360
+خمسة و خمسة و خمسالـ Shipwreck of Walter Scott
+
+12
+00:01:12,360 --> 00:01:17,180
+وقلنا إن هذا مجرد متافيكشن،
+
+13
+00:01:17,180 --> 00:01:25,500
+كما تعلمون، لدينا Walter Scott محطم محطم، لا يمكن
+
+14
+00:01:25,500 --> 00:01:29,170
+أن يتحرككما تعلمين، كل الصندوق، كل الأشياء كانت
+
+15
+00:01:29,170 --> 00:01:33,370
+هناك، هذا مثل .. أعتقد .. عندما كان .. كنا ثلاث أو
+
+16
+00:01:33,370 --> 00:01:40,630
+أربع عصر أسف، إنه مثل حك يقول كيف رأيوا ذلك .. ذلك
+
+17
+00:01:40,630 --> 00:01:45,210
+.. كما تعلمون .. ذلك الشاب وقعدوا لرؤيه، كانوا
+
+18
+00:01:45,210 --> 00:01:50,770
+مفاجئين لرؤيه مثل تلكالمقتلين يحاولون ان يقتلون
+
+19
+00:01:50,770 --> 00:01:57,370
+جيم ترنر وقلنا ان هؤلاء المقتلين هم نتيجة من تلك
+
+20
+00:01:57,370 --> 00:02:03,170
+الانسانية الانسانية التي مواصلة من سيدة دوغلاس ومن
+
+21
+00:02:03,170 --> 00:02:07,930
+الناس الأخرى فماهي نوع من الانسانية؟ هذه هي
+
+22
+00:02:07,930 --> 00:02:11,830
+الانسانية اللي هو يهرب منها انسانية الانسانية من
+
+23
+00:02:11,830 --> 00:02:18,800
+الانسانية الانسانية المادية تدفع الناس بعد المالثم
+
+24
+00:02:18,800 --> 00:02:22,460
+جيم مان و اورزوند و أخذنا بعد الـ raft كانت أول
+
+25
+00:02:22,460 --> 00:02:28,300
+مرة أني بدأت أقلق عن الرجال و هذا مثلًا عندما
+
+26
+00:02:28,300 --> 00:02:36,740
+أخذوا الرافت و كما تعلمون .. و مثلًا تلك السحرات
+
+27
+00:02:36,740 --> 00:02:42,520
+تركت في السيارة فحقق
+
+28
+00:02:42,520 --> 00:02:48,560
+بدأ يشعر بذلك لهم فما هو مارك توين بعد ذلك؟ما هو
+
+29
+00:02:48,560 --> 00:02:55,340
+ما تحاول مارك توين تخلص منه؟ حتى وإن الحق يحاول
+
+30
+00:02:55,340 --> 00:03:00,300
+اخطائه، على سبيل المثال، الـBlack لأنه مجرد مجرد
+
+31
+00:03:00,300 --> 00:03:00,640
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+32
+00:03:00,640 --> 00:03:00,720
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+33
+00:03:00,720 --> 00:03:04,320
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+34
+00:03:04,320 --> 00:03:04,400
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+35
+00:03:04,400 --> 00:03:16,660
+مجرد
+
+36
+00:03:18,480 --> 00:03:24,740
+الشعور بالنسبة للإنسان عامًا. لذلك أعتقد أن Mark
+
+37
+00:03:24,740 --> 00:03:30,080
+Twain يتجاهل لتجاهل أسلوبنا لأنه لا يمكنك أن تكون
+
+38
+00:03:30,080 --> 00:03:38,860
+قوية أو إيقافي حتى لو لم تكن لديك كل الممكنة لكي
+
+39
+00:03:38,860 --> 00:03:44,990
+تكون مثل هذا.هو يجهزه .. كأنه يهتم بالإنسانية بشكل
+
+40
+00:03:44,990 --> 00:03:49,050
+عام، حسنًا هؤلاء هم السحابين، ولكنه شعرت بالأسف
+
+41
+00:03:49,050 --> 00:03:56,330
+عندما رحله وفعل أفضل من أجله لإساعدهم بإخبار
+
+42
+00:03:56,330 --> 00:04:03,170
+الفاري، أعتقد أن هنا محطة الإنجليزية الرومنتيزية
+
+43
+00:04:04,260 --> 00:04:06,140
+هذا نوع من متفكشن.
+
+44
+00:04:08,700 --> 00:04:15,360
+هم عضو عظيم .. عضو عضو من المشاكل و .. من؟ لماذا؟
+
+45
+00:04:15,360 --> 00:04:19,540
+Pab و Mom و Sis و Miss Hooker و .. إذا أخذت سيارتك
+
+46
+00:04:19,540 --> 00:04:24,340
+السيارة و أذهب هناك .. هناك .. أين هم؟ على محطة.
+
+47
+00:04:24,900 --> 00:04:29,520
+محطة ماذا؟ لماذا؟ محطتهم فقط واحدة. ماذا لا تعني
+
+48
+00:04:29,520 --> 00:04:34,480
+أن الـ Walter's Cat؟وولتر سكوت؟ نعم، عينة جيدة،
+
+49
+00:04:34,480 --> 00:04:38,000
+ماذا يفعلون هناك؟ لذلك مثل وولتر سكوت، قلنا إن
+
+50
+00:04:38,000 --> 00:04:44,040
+وولتر سكوت هو كتير من .. فكسية رومانية، نعم،
+
+51
+00:04:44,040 --> 00:04:50,980
+محافظة رومانية، وهنا، إنه يمزغ، وقلنا إن هذا هو
+
+52
+00:04:50,980 --> 00:04:55,680
+نوع من متافكسية، لماذا؟ لأنه يحاول أن يتجارب، هذا
+
+53
+00:04:55,680 --> 00:05:01,960
+نوع من تجارب من وولتر سكوتالأن، نحن نكتب محافظات
+
+54
+00:05:01,960 --> 00:05:05,560
+مختلفة، ونحن الأمريكيين نحن نحن نحن نحن نحن نحن
+
+55
+00:05:05,560 --> 00:05:06,500
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+56
+00:05:06,500 --> 00:05:07,640
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+57
+00:05:07,640 --> 00:05:08,160
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+58
+00:05:08,160 --> 00:05:09,060
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+59
+00:05:09,060 --> 00:05:25,160
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نح
+
+60
+00:05:26,410 --> 00:05:33,430
+في قصة 14 مثلًا كتابة الكتابات لأن في بعض الأحيان
+
+61
+00:05:33,430 --> 00:05:39,430
+يمكننا أن نتساءل هل يمكنه أو هكنو كل هذا؟ ماذا
+
+62
+00:05:39,430 --> 00:05:46,980
+أعطاه هذا العلم؟بعض الأحيان، نعم، لكن هنا عندما
+
+63
+00:05:46,980 --> 00:05:54,100
+يأتي بعض أو جزء من معرفته من الكتاب ولكنه لن
+
+64
+00:05:54,100 --> 00:06:00,340
+يستخدم هذه المعرفة في طريقةكان يستخدمها بطريقة
+
+65
+00:06:00,340 --> 00:06:06,320
+عظيمة جدًا، مثل المضحك والتعذيب لأشخاص أخرين، هو
+
+66
+00:06:06,320 --> 00:06:12,580
+سيستخدمها فقط ليرى، لتفكير عليها، وربما لتستفيد
+
+67
+00:06:12,580 --> 00:06:18,100
+منها بطريقة إيجابية. لم نكن، مثلًا، إنه مهم جدًا،
+
+68
+00:06:18,100 --> 00:06:21,340
+مثلًا إذا قلت هذا، لم نكن أبدا من قبل بهذه الرحلة
+
+69
+00:06:21,340 --> 00:06:26,630
+في أي حياتنا أيضًا.السيجارات كانت أفضل، كنا نلعب
+
+70
+00:06:26,630 --> 00:06:33,610
+في .. كل الصباح في الغابات، نتكلم و أنا أقرأ الكتب
+
+71
+00:06:33,610 --> 00:06:38,670
+و أحافظ على وقت جيد عام أخبرت جيم كل ما حدث داخل
+
+72
+00:06:38,670 --> 00:06:42,870
+الركب و في السيارة السيارة و قلت أن هذه الأشياء
+
+73
+00:06:42,870 --> 00:06:47,890
+كانت محافظة لكنه قال أنه لم يريد محافظة أكتر
+
+74
+00:06:47,890 --> 00:06:52,990
+حسنًا، تشاهد هنا هو يتحدث عن الكتب اللي كان يقرأها
+
+75
+00:06:53,960 --> 00:07:00,940
+ولكن في الوقت نفسه، انظر هنا، أين هم؟ أين هم؟ هم
+
+76
+00:07:00,940 --> 00:07:07,240
+في الصحراء، هم ليسوا في المدينة، هم يشعرون بالرحلة
+
+77
+00:07:07,710 --> 00:07:12,930
+يشعرون بالرحل، وهذا مصطلح جدًا، هنا نحن نشعر
+
+78
+00:07:12,930 --> 00:07:20,050
+بالروح الإمارسونية، مثلًا في الجحيم، في الغابات،
+
+79
+00:07:20,050 --> 00:07:25,870
+تشعر أنك رحل، تشعر أنك مباركانت مبارك لانك في
+
+80
+00:07:25,870 --> 00:07:30,270
+اتصال مع الروح الكبيرة، الروح الكبيرة، الطبيعة
+
+81
+00:07:30,270 --> 00:07:37,410
+مدينة، لذلك مرة أخرى كما قلنا مثلا في هذه التجارة،
+
+82
+00:07:37,410 --> 00:07:45,890
+مثلا بعد حلقات، تعرفين، بعدها، تعرفين، هو لن يستمر
+
+83
+00:07:45,890 --> 00:07:50,270
+في الشرق، حسنا؟ هو لن يذهب إلى الشرق، ولكن لتستمر
+
+84
+00:07:50,270 --> 00:07:54,970
+في الشرقفهنا، مثل الكتابة العامة The Adventures
+
+85
+00:07:54,970 --> 00:08:00,670
+Between The City And The River وكان الجهة الرئيسية
+
+86
+00:08:00,670 --> 00:08:06,390
+الرحلة للحرية، وكانت موجودة في هذه الدراسة محافظة
+
+87
+00:08:06,390 --> 00:08:14,330
+الإنسان، محافظة الإنسان لحرية حرية حسنًا مثلًا،
+
+88
+00:08:14,330 --> 00:08:17,170
+هنا لدينا ستار في هذه القصة
+
+89
+00:08:19,940 --> 00:08:27,420
+كان يخبره كيف قرأت عن الحكومات وأعتقد أن مارك أو
+
+90
+00:08:27,420 --> 00:08:35,400
+هاك هو يختار قيمة .. قيمات القوية، انظر هنا، ماذا
+
+91
+00:08:35,400 --> 00:08:38,880
+يقول؟ قرأت كثير من الجامعات عن الحكومات والحكومات
+
+92
+00:08:38,880 --> 00:08:42,740
+والرجال وما إلى ذلك وكيف كانوا يرتبطوا بملابس
+
+93
+00:08:42,740 --> 00:08:45,720
+ملابس ملابس ملابس ملابس ملابس ملابس ملابس ملابس
+
+94
+00:08:45,720 --> 00:08:47,520
+ملابس ملابس ملابس ملابس ملابس ملابس ملابس ملابس
+
+95
+00:08:47,520 --> 00:08:47,800
+ملابس ملابس ملابس ملابس ملابس ملابس ملابس ملابس
+
+96
+00:08:47,800 --> 00:08:50,940
+ملابس ملابس ملابس ملابس ملابس ملابس ميجب أن نعرف
+
+97
+00:08:50,940 --> 00:08:57,620
+أن الأمريكان لديهم تنظيم كهذا لجيمة ريبوبليكية أو
+
+98
+00:08:57,620 --> 00:09:01,820
+جيمة رياضية، ليس مثل رياليست. لذلك، أي شيء يأتي من
+
+99
+00:09:01,820 --> 00:09:08,440
+رياليست، لأن إنجلاند وبريطانيا كانت أمهم، كانت
+
+100
+00:09:08,440 --> 00:09:12,760
+المحافظة، كانت .. كانت .. كانت .. كانت .. كانت ..
+
+101
+00:09:13,260 --> 00:09:17,860
+العلاقة الضعيفة مع بريطانيا لأن بريطانيا كانت
+
+102
+00:09:17,860 --> 00:09:21,680
+محافظتها وعندما
+
+103
+00:09:21,680 --> 00:09:26,940
+أصبحوا مستقلين أصبحوا .. أعني مستقلين .. إنهم
+
+104
+00:09:26,940 --> 00:09:30,100
+مستقلين وقاعدوا ضد بريطانيا عندما أعلنوا أنهم
+
+105
+00:09:30,100 --> 00:09:34,980
+مستقلين لذلك، هذا هو الـRoyalist كيف كانوا مقارنين
+
+106
+00:09:34,980 --> 00:09:40,860
+بجهة ذلك الجيش الروياليستيقرأت كثيرًا في الرياضي
+
+107
+00:09:40,860 --> 00:09:44,800
+عن رجال و ملكين و أرالدين وما إلى ذلك وكيف كانوا
+
+108
+00:09:44,800 --> 00:09:49,980
+مرتبطين وكيف كانوا يضعون المسلسل ويسمون بعضهم
+
+109
+00:09:49,980 --> 00:09:55,120
+البعض ملكتك، تعرفين؟ هذا مضحك جدًا ومعظمك ومعظمك
+
+110
+00:09:55,120 --> 00:09:57,740
+ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك
+
+111
+00:09:57,740 --> 00:09:58,800
+ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك
+
+112
+00:09:58,800 --> 00:10:04,720
+ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك و
+
+113
+00:10:06,010 --> 00:10:10,930
+نعم، يحكي كل الوقت و بعد ذلك بدلا من مستر، لذلك
+
+114
+00:10:10,930 --> 00:10:16,570
+مرة أخرى، يبدو أنه بمعرفة نفسه، هو يقول له مثلًا،
+
+115
+00:10:16,570 --> 00:10:20,950
+أنا رجل مرحل، أنا رجل صغير مرحل،
+
+116
+00:10:24,020 --> 00:10:27,760
+I behave according to my intuition, to my impulse
+
+117
+00:10:27,760 --> 00:10:30,880
+I don't care about airs and braces I don't care
+
+118
+00:10:30,880 --> 00:10:35,080
+about you know all these ostentatious things or
+
+119
+00:10:35,080 --> 00:10:40,420
+ostentatious manifestations So I am myself So by
+
+120
+00:10:40,420 --> 00:10:45,380
+juxtaposition we understand what you know حق wants
+
+121
+00:10:45,380 --> 00:10:53,570
+the American to be likeOkay I think here they
+
+122
+00:10:53,570 --> 00:10:58,190
+continued to talking about King Solomon King
+
+123
+00:10:58,190 --> 00:11:02,270
+Solomon and here there is satire again Satire and
+
+124
+00:11:02,270 --> 00:11:09,670
+criticism of Solomon like because of like yeah
+
+125
+00:11:09,670 --> 00:11:13,810
+Polygamy itself like he was polygamous and he said
+
+126
+00:11:13,810 --> 00:11:17,340
+like the word haram is an Arabic word yeahHave you
+
+127
+00:11:17,340 --> 00:11:20,120
+paid attention to this? Yes, she studied in
+
+128
+00:11:20,120 --> 00:11:24,120
+aeronautical, she was a professor there Around
+
+129
+00:11:24,120 --> 00:11:28,040
+which? حرم؟ What is حرم؟ Like you know Jim is
+
+130
+00:11:28,040 --> 00:11:30,620
+asking what is حرم؟ The place where he keeps his
+
+131
+00:11:30,620 --> 00:11:35,190
+wivesألا تعرفين عن الحرم؟ سليمون كان لديه واحدة
+
+132
+00:11:35,190 --> 00:11:40,590
+كان لديه حوالي مليون زوجة، وهذه تجرحية مثل هذا
+
+133
+00:11:40,590 --> 00:11:46,490
+هيبربول، بالطبع لكتاسيز سليمون، لماذا نعم هذا
+
+134
+00:11:46,490 --> 00:11:51,210
+صحيح، أنا لا أنسى ذلك، حرم هو بني في المنزل،
+
+135
+00:11:51,210 --> 00:11:58,230
+موسيقى مثل موسيقى لديه وقتين في المنزل وهو يستمر
+
+136
+00:11:58,230 --> 00:12:09,730
+مثل المحكومةوإظهار مرادته لشخص مثل جيم
+
+137
+00:12:09,730 --> 00:12:14,950
+لم يكن مهتم حتى في القصص الكتابية لأنه يعتقد أن
+
+138
+00:12:14,950 --> 00:12:22,730
+الكتابة تقضي عذاب، تقضي عذاب، لذلك هناك اعتقاد من
+
+139
+00:12:22,730 --> 00:12:26,670
+المسجد لأنهم أعتقدوا أن المسجد كان مسؤولًا عن
+
+140
+00:12:26,670 --> 00:12:33,790
+إستمرار العذابوهنا لدينا الكثير من المحاطب كما
+
+141
+00:12:33,790 --> 00:12:38,330
+رأينا في الكتاب بدأت بمحاطب تلك الناس البريقية
+
+142
+00:12:38,330 --> 00:12:43,050
+حسنًا
+
+143
+00:12:43,050 --> 00:12:48,070
+أعتقد أن سارة تحدثت عن هذا أنت كانت المقدمة
+
+144
+00:12:48,070 --> 00:12:53,300
+السابقة؟ثانية, you talk about like the French
+
+145
+00:12:53,300 --> 00:12:56,980
+talking, so the issue about the language was okay
+
+146
+00:12:56,980 --> 00:12:59,940
+since people are human beings so they should be
+
+147
+00:12:59,940 --> 00:13:03,140
+talking the same language and here the same
+
+148
+00:13:03,140 --> 00:13:09,270
+language like I mean the language ..يجب أن يكون
+
+149
+00:13:09,270 --> 00:13:12,630
+هناك إيقاوة لأنهم مختلفين من الحيوانات، لذا مهما
+
+150
+00:13:12,630 --> 00:13:15,890
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+151
+00:13:15,890 --> 00:13:16,690
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+152
+00:13:16,690 --> 00:13:17,250
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+153
+00:13:17,250 --> 00:13:18,350
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+154
+00:13:18,350 --> 00:13:18,370
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+155
+00:13:18,370 --> 00:13:26,530
+كانت مهما كانت مهما
+
+156
+00:13:26,530 --> 00:13:32,910
+كانت مهما
+
+157
+00:13:32,910 --> 00:13:33,230
+كان
+
+158
+00:13:37,200 --> 00:13:43,560
+Okay, now I think Jim, Jim has reached a
+
+159
+00:13:43,560 --> 00:13:46,900
+conclusion about those people after he saw how
+
+160
+00:13:46,900 --> 00:13:51,300
+like through reading, through watching, like
+
+161
+00:13:51,300 --> 00:13:53,560
+listening to Jim's story, so he came to the
+
+162
+00:13:53,560 --> 00:13:57,080
+conclusion that these people are trash, trash you
+
+163
+00:13:57,080 --> 00:14:01,460
+knowمثلًا، بالطبع كان يتحدث عن السحابين، كان يتحدث
+
+164
+00:14:01,460 --> 00:14:04,960
+عن الناس المخاطرين، جيم كان مقفل في المخاطر و
+
+165
+00:14:04,960 --> 00:14:09,260
+بعدها مقفل فيي وعيدًا في المخاطر مرة أخرى، لديه
+
+166
+00:14:09,260 --> 00:14:14,580
+حلم فكس قوي جدًا في رأسه، لم يكن قادر على تحركه و
+
+167
+00:14:14,580 --> 00:14:20,200
+يحصل على ذلك الفكس مرة أخرى في مكانه، لكن عندما
+
+168
+00:14:20,200 --> 00:14:26,920
+فعلت ذلك،كان ينظر لي بطيئة دون أن أبقى أبقى أبقى
+
+169
+00:14:26,920 --> 00:14:27,600
+أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى
+
+170
+00:14:27,600 --> 00:14:31,840
+أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى
+
+171
+00:14:31,840 --> 00:14:34,920
+أبقى أبقى أبقى أبقى
+
+172
+00:14:35,420 --> 00:14:42,100
+أو كما تعرفين، أخرج و أعمل و أتكلم لك و عندما ذهبت
+
+173
+00:14:42,100 --> 00:14:48,440
+للناس لناعي، قلوبي كانت محطمة لأنك كنت مفقدة و أنا
+
+174
+00:14:48,440 --> 00:14:54,060
+لم أهتم أكثر بما حدث لأي شخص مثل ما كان يقول كيف
+
+175
+00:14:54,060 --> 00:15:01,310
+.. عندما كانوا مقفلينكان يهتم بالشخص و بالطبع هذا
+
+176
+00:15:01,310 --> 00:15:07,430
+.. هذا الشعور .. هذه المحبة للحب والصحابة كانت ..
+
+177
+00:15:07,430 --> 00:15:15,470
+كانت مجرد أفكار محددة لماذا كان يطلع عليه ولماذا
+
+178
+00:15:15,470 --> 00:15:19,190
+كان يستمر في مساعدته في الحصول على حرية
+
+179
+00:15:24,280 --> 00:15:30,020
+والأهم شيء مثلًا جيم بدأ ينظر إلى .. مثلًا هذا ..
+
+180
+00:15:30,020 --> 00:15:34,020
+هذا مصطلح .. مصطلح يعني لأولئك الذين .. مثلًا نحن
+
+181
+00:15:34,020 --> 00:15:37,620
+مختلفين، أتعرفين؟ لذلك إنه جيد مثلًا .. هذا مثلًا
+
+182
+00:15:37,620 --> 00:15:42,980
+تدفع للتصرف أكتر، أكتر .. أعني ما قاله مثلًا،
+
+183
+00:15:42,980 --> 00:15:51,260
+سيجعل حق أدمان، مستقل في محاولته
+
+184
+00:15:51,260 --> 00:15:56,570
+لإدارتهI don't know it was fifteen minutes before
+
+185
+00:15:56,570 --> 00:15:59,810
+I could work myself up to go and humble myself to
+
+186
+00:15:59,810 --> 00:16:05,410
+a nigger. This is like يانا But
+
+187
+00:16:05,410 --> 00:16:07,890
+I done it and I will not ever sorry for it
+
+188
+00:16:07,890 --> 00:16:11,250
+afterwards neither I didn't him no more means
+
+189
+00:16:11,250 --> 00:16:14,050
+tracks. This is like when he played a track on him
+
+190
+00:16:14,050 --> 00:16:18,430
+Okay, but this is very disturbing, isn't it? like
+
+191
+00:16:20,280 --> 00:16:23,900
+أه نعم مثلًا، أتيت لأحمّل نفسي لإنّجر، كما تعلمين،
+
+192
+00:16:23,900 --> 00:16:30,460
+مرة أخرى، هذا يظهر لحظة أكبر، لا أعرف، هناك الكثير
+
+193
+00:16:30,460 --> 00:16:38,180
+من الانتباهات، كيف ستفسرين هذا؟ لا أعرف، هذا ممكن،
+
+194
+00:16:38,180 --> 00:16:43,560
+لا أعرف، أحيانًاعندما يسمون أولاد أفريقيا وأمريكا
+
+195
+00:16:43,560 --> 00:16:48,600
+مع بعضهم البعض، أنت أيها اللعين، ولم يقبل أحد أن
+
+196
+00:16:48,600 --> 00:16:58,040
+يقول ذلك، فهو مثللأنهم أصبحوا مقابلين؟ إنهم يحرروا
+
+197
+00:16:58,040 --> 00:17:05,680
+بعضهم البعض؟ أم أنها تفسير ممكن؟ لأنه ليس بسيط أن
+
+198
+00:17:05,680 --> 00:17:10,800
+تفرع نفسك من ثقافة تدخلتها
+
+199
+00:17:10,800 --> 00:17:16,420
+ويمكنك أن تحتاج المزيد من الوقت لتغيير هذه النظرات
+
+200
+00:17:16,420 --> 00:17:19,680
+أو لتخلص من قيمتها الأخلاقية
+
+201
+00:17:21,710 --> 00:17:26,650
+في بعض الأحيان تصبح أشخاص من نفسنا و لا نستطيع أن
+
+202
+00:17:26,650 --> 00:17:33,870
+نخلقهم بسهولة، لذا نحن نقول لبعضنا البعض إننا
+
+203
+00:17:33,870 --> 00:17:38,350
+هرسلون، لأن هذا هو إصبع التجارب التجاربية، نحن
+
+204
+00:17:38,350 --> 00:17:43,570
+نقول إننا هرسلون، لأن هذا هو إصبع التجارب
+
+205
+00:17:43,570 --> 00:17:44,170
+التجاربية، نحن نقول إننا هرسلون، لأن هذا هو إصبع
+
+206
+00:17:44,170 --> 00:17:46,310
+التجارب التجاربية، نحن نقول إننا هرسلون، لأن هذا
+
+207
+00:17:46,310 --> 00:17:47,710
+هو إصبع التجارب التجاربية، نحن نقول إننا هرسلون،
+
+208
+00:17:47,710 --> 00:17:49,490
+لأن هذا هو إصبع التجارب التجاربية، نحن نقول إننا
+
+209
+00:17:49,490 --> 00:17:54,350
+هرسلون، لأن هذا هو إصبع التجلذلك، لديه أثنين مفهوم
+
+210
+00:17:54,350 --> 00:17:57,190
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+211
+00:17:57,190 --> 00:17:58,770
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+212
+00:17:58,770 --> 00:17:59,710
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+213
+00:17:59,710 --> 00:18:00,610
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+214
+00:18:00,610 --> 00:18:00,870
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+215
+00:18:00,870 --> 00:18:00,910
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+216
+00:18:00,910 --> 00:18:01,670
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+217
+00:18:01,670 --> 00:18:05,110
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+218
+00:18:05,110 --> 00:18:19,370
+ممكن يكونوا ممكن
+
+219
+00:18:19,370 --> 00:18:26,190
+يكونكان .. هو رأى أنه كان يقوم بالذنب بمساعدة جيم
+
+220
+00:18:26,190 --> 00:18:29,570
+وبدأ
+
+221
+00:18:29,570 --> 00:18:34,710
+مثلًا .. كانت داخلية .. وكانت مصادقة صادقة جدًا
+
+222
+00:18:34,710 --> 00:18:37,350
+لأنك
+
+223
+00:18:40,950 --> 00:18:47,130
+عمل شيء ما يتجاوز المجتمع يتجاوز المسيح يتجاوز
+
+224
+00:18:47,130 --> 00:18:50,510
+الأساسيات
+
+225
+00:18:50,510 --> 00:18:57,070
+من المجتمع لذا فهو ليس .. فهو جدًا جاد ولكن في نفس
+
+226
+00:18:57,070 --> 00:19:03,690
+الوقت عقله لأن هذا صديقه كان معاه وظهر بعض
+
+227
+00:19:03,690 --> 00:19:07,470
+المحبتين بعض الأشعار بعض الحب فكان في حاجة حقيقية
+
+228
+00:19:07,470 --> 00:19:12,810
+وكان هناك عرونية، ما هي العرونية هنا؟ يمكنك أن
+
+229
+00:19:12,810 --> 00:19:16,770
+تخبرني ما هي العرونية؟
+
+230
+00:19:16,770 --> 00:19:22,530
+نعم؟ لكنك تريد أن تخبره عنه، لكن عندما أقابل جاك
+
+231
+00:19:22,530 --> 00:19:28,870
+ودرون، قمت بتغيير عقله وقمت بتذكير كلمات جيم،
+
+232
+00:19:28,870 --> 00:19:31,970
+مثلًا، أنت قمت بإنقاذي، فقمت بتغييري وقمت بإصلاح
+
+233
+00:19:31,970 --> 00:19:38,300
+قصة جديدة لكن لا، أنا أسأل عن العرونية، نعملكن كان
+
+234
+00:19:38,300 --> 00:19:47,800
+بسهولة تقبله بإعلان جام عن صراحته نعم فهو يحاول أن
+
+235
+00:19:47,800 --> 00:19:54,760
+يتعامل مع نفسه سيخلق الخطأ لأنه صح في نفسه نعم
+
+236
+00:19:54,760 --> 00:19:59,340
+فالشيء المضحك هنا هو أنه يعتقد أنه يفعل الشيء
+
+237
+00:19:59,340 --> 00:20:04,320
+الخاطئ ولكننا نعرف أنه يفعل الشيء الصح لذلك
+
+238
+00:20:04,320 --> 00:20:09,340
+بمساعدة جامهو يفعل الشيء الصحيح لكن
+
+239
+00:20:12,220 --> 00:20:19,700
+بشكل كبير مستخدم للـ .. دعنا نقول .. قيم مجتمع
+
+240
+00:20:19,700 --> 00:20:20,540
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+241
+00:20:20,540 --> 00:20:21,400
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+242
+00:20:21,400 --> 00:20:21,960
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+243
+00:20:21,960 --> 00:20:23,020
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+244
+00:20:23,020 --> 00:20:23,300
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+245
+00:20:23,300 --> 00:20:23,820
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+246
+00:20:23,820 --> 00:20:40,400
+مجتمع مجتم
+
+247
+00:20:40,460 --> 00:20:43,880
+وأنا أستطيع أن أقول لك إنه جعلتني في كل مكان
+
+248
+00:20:43,880 --> 00:20:50,260
+ترمبلة كذلك، هذا هو كيف شعرت عندما رأى الإجتماع في
+
+249
+00:20:50,260 --> 00:20:55,480
+عيونه وفي حالة جيم، جيم كان مرحبًا عندما رأى الضوء
+
+250
+00:20:55,480 --> 00:21:01,840
+أنهم قريبين الوصول إلى كايروو بعد ذلك سيكون مثلًا
+
+251
+00:21:01,840 --> 00:21:06,580
+أكثر قلقًا لأن انا قد فعلت شيئًا غير صحيح، فبدأ
+
+252
+00:21:06,580 --> 00:21:11,520
+يقول، حسنًا أستطيع أخبرك أنه جعلتني كثيرًا مقلقًا
+
+253
+00:21:11,520 --> 00:21:15,900
+ومغضبًا أيضًا لأسمعه لأنني بدأت أن أحصل عليه من
+
+254
+00:21:15,900 --> 00:21:21,780
+خلال رأسي أنه كان أكثر خلاصًا وكان يعتذر عن ذلك،
+
+255
+00:21:21,780 --> 00:21:26,920
+لماذا؟ لماذا أنا؟لا استطعت أن أخرج ذلك من نفسي. و
+
+256
+00:21:26,920 --> 00:21:32,860
+الأن، و الأن، كيف لم يكن هناك طريقة؟ أصبحت مشكلة
+
+257
+00:21:32,860 --> 00:21:37,000
+لي، لذلك لم أستطع أن أرتاح. هذا كانت الانتصاف. كان
+
+258
+00:21:37,000 --> 00:21:40,840
+في حاجة حقيقية. و أعتقد أن هذا انتصاف شديد، أليس
+
+259
+00:21:40,840 --> 00:21:49,140
+كذلك؟ لأنه ليس بسهولة. أنت تفعل شيء ضد تعليم
+
+260
+00:21:49,140 --> 00:21:52,240
+المجتمع،
+
+261
+00:21:52,240 --> 00:21:53,400
+المسجد،
+
+262
+00:21:56,360 --> 00:21:59,260
+Okay why me I couldn't get that out of my
+
+263
+00:21:59,260 --> 00:22:02,460
+conscience and how no way it got troubling me so I
+
+264
+00:22:02,460 --> 00:22:05,080
+couldn't rest I couldn't stay still in one place
+
+265
+00:22:05,080 --> 00:22:09,440
+it had never ever come home to me before what this
+
+266
+00:22:09,440 --> 00:22:13,520
+thing was that I was doing but now it did and it
+
+267
+00:22:13,520 --> 00:22:18,580
+stayed with me and scorched me no more and more I
+
+268
+00:22:18,580 --> 00:22:19,120
+tried
+
+269
+00:22:22,110 --> 00:22:27,250
+كنت أحاول أن أعاني من هذا، فأنا أشعر بالعزيزة
+
+270
+00:22:27,250 --> 00:22:35,370
+والمغضب وكانت ميتة. أريدك أن تقرأ هذا لأنه مهم جدا
+
+271
+00:22:35,370 --> 00:22:41,090
+لكي تقرأه هنا نعم نستطيع أن نعرف أن هذا الشركة لا
+
+272
+00:22:41,090 --> 00:22:47,200
+أحد لديه مسؤولية لإرساله إلى الأعلى أو لإدعائهلأنه
+
+273
+00:22:47,200 --> 00:22:49,580
+بمجرد أن يتعامل مع هذا المشكلة يمكن أن يتعامل مع
+
+274
+00:22:49,580 --> 00:22:52,340
+ما هو صحيح وما هو غير غير صحيح وهو يتعامل مع
+
+275
+00:22:52,340 --> 00:22:56,640
+مجتمعه، مع المجتمع المخطط أو مع الانتواج والإنسان.
+
+276
+00:22:57,020 --> 00:23:01,700
+هذا صحيح، مثلًا، لا أحد يدكتر عليه ما هو صحيح وما
+
+277
+00:23:01,700 --> 00:23:06,500
+هو غير صحيح، هو يستخدم انتواجه الخاص، هو يستخدم ما
+
+278
+00:23:06,500 --> 00:23:14,540
+يقوله القلب، حسنًا، لذا، هنا لدينا قيمات تأتي من
+
+279
+00:23:15,270 --> 00:23:21,870
+القلب من طفل عميق ليس يأتي من إيديولوجيا،
+
+280
+00:23:21,870 --> 00:23:28,270
+إيديولوجيا عظيمة، ولكن يأتي من قلب صادم يهتم
+
+281
+00:23:28,270 --> 00:23:32,990
+بالإنسانية، يهتم بالإنسان باستخدام أسلوب أسلوب
+
+282
+00:23:32,990 --> 00:23:34,090
+أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب
+
+283
+00:23:34,090 --> 00:23:34,270
+أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب
+
+284
+00:23:34,270 --> 00:23:34,290
+أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب
+
+285
+00:23:34,290 --> 00:23:40,670
+أسلوب أسلوب أسلوب أسلوب أسOkay I got to feeling so
+
+286
+00:23:40,670 --> 00:23:44,210
+mean and miserable I most wished I was dead I
+
+287
+00:23:44,210 --> 00:23:47,930
+fidgeted up and down the raft abusing myself to
+
+288
+00:23:47,930 --> 00:23:51,990
+myself okay very good abusing myself to myself and
+
+289
+00:23:51,990 --> 00:23:55,410
+Jim was fidgeting up and down past me we neither
+
+290
+00:23:55,410 --> 00:23:58,850
+of us could keep still every time he danced around
+
+291
+00:23:58,850 --> 00:24:02,390
+and says that Cairo it went through me like a shot
+
+292
+00:24:03,330 --> 00:24:07,530
+عندما رأىه مرحبًا، كانت مثل حصة، كأن أحدهم كان
+
+293
+00:24:07,530 --> 00:24:12,410
+يطلع عليه كل مرة أنه يدرس حوله ويقول هذا كايرو،
+
+294
+00:24:12,410 --> 00:24:18,310
+ذهبت من خلالي مثل حصة وفكرت إن كانت كايرو، أعتقدت
+
+295
+00:24:18,310 --> 00:24:24,810
+أني سأموت من الضعف جيم تحدث كثير من الوقت بينما
+
+296
+00:24:24,810 --> 00:24:30,420
+كنت أتكلم مع نفسيكان يقول كيف .. أول شيء يفعله
+
+297
+00:24:30,420 --> 00:24:35,080
+عندما حصل على مصطلح خارجي كان يذهب لإنقاذ المال و
+
+298
+00:24:35,080 --> 00:24:39,380
+لا يستخدم أي دولة واحدة و عندما حصلت على ما يكفي
+
+299
+00:24:39,380 --> 00:24:40,560
+كان يشتري زوجته
+
+300
+00:24:43,220 --> 00:24:45,980
+اللي كانت تعتمد على عشرة عشرة عشرة عشرة عشرة عشرة
+
+301
+00:24:45,980 --> 00:24:46,940
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+302
+00:24:46,940 --> 00:24:47,620
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+303
+00:24:47,620 --> 00:24:51,320
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+304
+00:24:51,320 --> 00:24:51,920
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+305
+00:24:51,920 --> 00:24:54,040
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+306
+00:24:54,040 --> 00:24:55,600
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+307
+00:24:55,600 --> 00:25:06,060
+عشرة عشرة عشرة عشرة عشرة
+
+308
+00:25:06,060 --> 00:25:08,020
+عش
+
+309
+00:25:11,830 --> 00:25:19,390
+ولكن مثلًا، ما هو .. هنا هناك عرنية أخرى، ما هي
+
+310
+00:25:19,390 --> 00:25:25,110
+الخطأ أكتر؟ استخدام أطفالك من السلاسة أو السلاسة
+
+311
+00:25:25,110 --> 00:25:30,590
+نفسها؟ لذلك العرنية هي أن السلاسة نفسها أكتر خطأ
+
+312
+00:25:30,590 --> 00:25:33,910
+من استخدامها استخدامها لا شيء، لأن عندما تستخدم
+
+313
+00:25:33,910 --> 00:25:34,550
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+314
+00:25:34,550 --> 00:25:35,870
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+315
+00:25:35,870 --> 00:25:36,930
+عبارة عن
+
+316
+00:25:41,420 --> 00:25:45,320
+قعدت وحصلت على قنوة وضعت كتابه القديم في الأسفل
+
+317
+00:25:45,320 --> 00:25:52,600
+لأجل أن أقعد و أعطيني القتال لا أعرف
+
+318
+00:25:52,600 --> 00:25:55,040
+ما هي هذه الـ put soon I'll put shouting for joy
+
+319
+00:25:55,040 --> 00:26:00,240
+I'll say I'll it'sHuck is a free man and I
+
+320
+00:26:00,240 --> 00:26:06,320
+couldn't even be free. He was like showing his
+
+321
+00:26:06,320 --> 00:26:09,700
+gratitude to Huck. Without Huck I couldn't. And
+
+322
+00:26:09,700 --> 00:26:14,100
+Huck was like watching that. Huck was still
+
+323
+00:26:14,100 --> 00:26:17,760
+tormented by that conflict he talked about.
+
+324
+00:26:21,050 --> 00:26:26,770
+ثم فكرت لحظة و قلت لنفسي ان اتوقف و اتصرف و انت قد
+
+325
+00:26:26,770 --> 00:26:31,810
+كتب و اعطي جيم اعلى هل ستشعر بالذنب من ما تفعله
+
+326
+00:26:31,810 --> 00:26:36,670
+الأن؟ مثل ما هو الذنب؟ هل ستشعر بالذنب إذا كتبت
+
+327
+00:26:36,670 --> 00:26:41,630
+على جيم او هل ستشعر بالذنب إذا كتبت على جيم او هل
+
+328
+00:26:41,630 --> 00:26:44,830
+ستشعر بالذنب إذا كتبت على جيم او هل ستشعر بالذنب
+
+329
+00:26:44,830 --> 00:26:45,730
+إذا كتبت على جيم او هل ستشعر بالذنب إذا كتبت على
+
+330
+00:26:45,730 --> 00:26:46,830
+جيم او هل ستشعر بالذنب إذا كتبت على جيم او هل
+
+331
+00:26:46,830 --> 00:26:50,940
+ستشعر بالذنب إذا كتبت على جI feel bad because I
+
+332
+00:26:50,940 --> 00:26:56,440
+have this intent to tell on him So I'd feel just
+
+333
+00:26:56,440 --> 00:26:59,840
+the same way I don't I do now Well then says
+
+334
+00:26:59,840 --> 00:27:03,540
+what's the use of learning to do right when it is
+
+335
+00:27:03,540 --> 00:27:06,980
+troublesome So what is the right thing is like to
+
+336
+00:27:06,980 --> 00:27:09,960
+go and to tell Miss Watson and you know Douglas
+
+337
+00:27:09,960 --> 00:27:12,880
+about him So this is the right thing But the right
+
+338
+00:27:12,880 --> 00:27:17,540
+thing is troubling for himهذه هي الحقيقة، فشيء غير
+
+339
+00:27:17,540 --> 00:27:24,560
+صحي هو أقل مشكلة له، لذلك قرر أن يأخذ الشيء الأقل
+
+340
+00:27:24,560 --> 00:27:30,440
+مشكلة وهو أن يساعد ومن هذا فإنه قرر أن يحل هذا
+
+341
+00:27:30,440 --> 00:27:36,680
+الانتقال، حسنا، إنه عميق جدا، أليس كذلك؟ أن تفعل
+
+342
+00:27:36,680 --> 00:27:38,740
+الشيء بشكل صحي عندما يكون مشكلة أن تفعل الشيء بشكل
+
+343
+00:27:38,740 --> 00:27:41,340
+صحي وليس هناك مشكلة أن تفعل الشيء بشكل غير صحي،
+
+344
+00:27:41,340 --> 00:27:42,640
+والعيار هو نفسه
+
+345
+00:27:47,860 --> 00:27:52,220
+أنا كنت عالقًا، لم أستطيع أن أجيب على ذلك، فأعتقدت
+
+346
+00:27:52,220 --> 00:27:56,560
+أنني لن أخاف أكتر عن ذلك بعد هذا، دائمًا أفعل ما
+
+347
+00:27:56,560 --> 00:28:01,920
+يأتي أفضل في الوقت، لذا فأعتقدت من الأن أني لن
+
+348
+00:28:01,920 --> 00:28:12,590
+أخاف كثير،لتفعل ما أعتقد أنه صحيح لذا نشاهد هذا
+
+349
+00:28:12,590 --> 00:28:17,870
+الانتجار هذا الانتجار مثل الانتجار الروحاني
+
+350
+00:28:17,870 --> 00:28:25,490
+الانتجار الإيموشيالي و أرى أن هذا الهيرو مستعد
+
+351
+00:28:25,490 --> 00:28:32,030
+لقراره الأخير اللي كان يجب أن يأتي أعتقد لاحقا في
+
+352
+00:28:32,030 --> 00:28:37,410
+قرصالقرار الأخير، هل تتذكرين؟ كما انت قد قرأت حلقة
+
+353
+00:28:37,410 --> 00:28:43,590
+35، فعندما يتم القرار الأخير لـ Free Jam، تمامًا،
+
+354
+00:28:43,590 --> 00:28:55,350
+و 31، 31، حسنًا، لدينا مصادق أخرى، وكما تعلمين،
+
+355
+00:28:55,350 --> 00:29:01,330
+ربما الـ Climax هناك، كل الـ Climaxهذا الحلقه
+
+356
+00:29:01,330 --> 00:29:04,870
+السابعة .. السابعة؟ اعتقد ان الحلقه السابعة و
+
+357
+00:29:04,870 --> 00:29:06,270
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+358
+00:29:06,270 --> 00:29:06,750
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+359
+00:29:06,750 --> 00:29:07,030
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+360
+00:29:07,030 --> 00:29:08,250
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+361
+00:29:08,250 --> 00:29:10,650
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+362
+00:29:10,650 --> 00:29:11,530
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+363
+00:29:11,530 --> 00:29:13,250
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+364
+00:29:13,250 --> 00:29:14,810
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+365
+00:29:14,810 --> 00:29:16,330
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+366
+00:29:16,330 --> 00:29:17,760
+السابعة و السابعة و السابعة و السابعة و السابالـ
+
+367
+00:29:17,760 --> 00:29:23,720
+Grankfurt وShepardson
+
+368
+00:29:23,720 --> 00:29:27,080
+وكان
+
+369
+00:29:27,080 --> 00:29:34,840
+مفاجأه كيف كانت الناس تقاتل بعضها البعضو مرة أخرى،
+
+370
+00:29:34,840 --> 00:29:37,920
+لدينا الكثير من الـ Satire و الكثير من الـ Irony،
+
+371
+00:29:37,920 --> 00:29:43,580
+أولئك الناس الأسطوريين كانوا مثلًا مهتمين، كانوا
+
+372
+00:29:43,580 --> 00:29:49,830
+كما ذكرت في مقابلتها السابقة، كانوافي الـ Feud،
+
+373
+00:29:49,830 --> 00:29:54,010
+لكنهم كانوا يذهبون إلى نفس المسجد، وكانوا يستمعون
+
+374
+00:29:54,010 --> 00:29:57,090
+إلى نفس الادعاء، فما هو نوع الدين اللي تتعاملين
+
+375
+00:29:57,090 --> 00:30:02,690
+به؟ وانت تتعامل .. انت تتبع .. ما جعلتك .. مثلًا،
+
+376
+00:30:02,690 --> 00:30:05,330
+تقاتلوا بعضكم البعض، لذا فإن فكرة الـ Feud كانت
+
+377
+00:30:05,330 --> 00:30:09,250
+محطة، لأنك تعرفين أن هؤلاء الناس كانوا يقاتلوا
+
+378
+00:30:09,250 --> 00:30:15,530
+لوقت طويل، وهم نسيوا عن السبب لماذا كانوا يقاتلوا،
+
+379
+00:30:15,530 --> 00:30:22,210
+لذا ..ولكن مرة أخرى، هذه القصة مهمة جدًا لأن مشكلة
+
+380
+00:30:22,210 --> 00:30:28,330
+الواقعية تم تجاربها مرة أخرى، قلنا بعد إعادته في
+
+381
+00:30:28,330 --> 00:30:36,370
+القصة 10، بعد إعادته السيمبوليكية، بدأ يحصل على
+
+382
+00:30:36,370 --> 00:30:41,010
+إسمات مختلفة، Sarah William وما إلى ذلك، ويجب أن
+
+383
+00:30:41,010 --> 00:30:45,510
+ننتظر حين أن الحق هو الحقعرفت عندما سيكون الحق
+
+384
+00:30:45,510 --> 00:30:51,590
+الحقيقي عندما يجد نفسه عندما يجد نفسه نحن لا نعرف
+
+385
+00:30:51,590 --> 00:30:55,810
+عندما سيجد نفسه أعتقد أننا يجب أن ننتظر حتى
+
+386
+00:30:55,810 --> 00:31:03,450
+النهاية لنرى إن الحق سيكون حق سنخلص من كل ما هو
+
+387
+00:31:03,450 --> 00:31:06,970
+الواقع الواقعي والحق الحقيقي الحقيقي الأمريكي
+
+388
+00:31:06,970 --> 00:31:14,750
+حسنًا انظر هنا بيدان بوز من هناك اقول انه أنامن
+
+389
+00:31:14,750 --> 00:31:21,630
+أنا؟ جورج جاكسون سيارة؟ جورج جاكسون؟ مالذي تريده؟
+
+390
+00:31:21,630 --> 00:31:24,530
+أنا لا أريد شيء و لا شيء سيارة، أنا فقط أريد أن
+
+391
+00:31:24,530 --> 00:31:30,790
+أتسلق، ولكن الأطفال لن يدعونني، حسنًا؟ ماذا تفضلين
+
+392
+00:31:30,790 --> 00:31:36,190
+هنا في هذا الوقت؟ لأنهم اعتقدوا أنه شرطي، حسنًا؟
+
+393
+00:31:36,190 --> 00:31:42,130
+ماذا تفضلين هنا في هذا الوقت في الليلة؟أنا باولي
+
+394
+00:31:42,130 --> 00:31:45,850
+حول سيارة انا شعرت بالعزل من .. مرة أخرى هو يخلق
+
+395
+00:31:45,850 --> 00:31:50,630
+كلمات خاطئة، حسنا؟ و هذه الكلمات، بدأنا نستمع
+
+396
+00:31:50,630 --> 00:31:54,730
+إليها أعتقد
+
+397
+00:31:54,730 --> 00:31:59,310
+أننا بدأنا نستمع إليها بسبب اتنين أشياء، لماذا؟
+
+398
+00:31:59,310 --> 00:32:05,710
+أعرف أن هذه سؤال مجنون لماذا بدأت تستمع إلى
+
+399
+00:32:05,710 --> 00:32:08,670
+الكلمات هنا؟ نعم، كثير من اللعب
+
+400
+00:32:12,580 --> 00:32:21,840
+لأن هذا يدفع تفكيرك عن متافيكسيا لأنها مثلًا ..
+
+401
+00:32:21,840 --> 00:32:25,940
+بشكل شمسي .. هي حكس
+
+402
+00:32:27,310 --> 00:32:31,230
+استطاعته الانتقال و الانتقال و القصص هل يمكنه فعل
+
+403
+00:32:31,230 --> 00:32:36,490
+ذلك؟ نعم نستطيع نستطيع نقل قصصنا نحن لا نحتاج
+
+404
+00:32:36,490 --> 00:32:41,330
+لنمثل ما في الصندوق نستطيع أن نكون لدينا قصتنا
+
+405
+00:32:41,330 --> 00:32:50,530
+نستطيع أن نكون لدينا كتابتنا حسنًا أعتقد هناك ربما
+
+406
+00:32:50,530 --> 00:33:00,190
+كان هناك قصةهل قرأت القصة؟ انت لا تقرأ القصة، انت
+
+407
+00:33:00,190 --> 00:33:06,970
+لا تقرأ الكتابة انا خائف هل اقرأ القصة لك؟ من كتب
+
+408
+00:33:06,970 --> 00:33:15,150
+القصة؟ ايميلين؟ صوفيا؟ صوفيا او ايميلين؟ صوفيا،
+
+409
+00:33:15,150 --> 00:33:23,240
+نعم؟ ما هو القصة؟ ماذا تلاحظ عن القصة؟وأوضح
+
+410
+00:33:23,240 --> 00:33:26,720
+لـSteven Dowling-Botts، وكانت رأسه وكانت صغيرة
+
+411
+00:33:26,720 --> 00:33:33,140
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+412
+00:33:33,140 --> 00:33:33,220
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+413
+00:33:33,220 --> 00:33:33,920
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+414
+00:33:33,920 --> 00:33:33,960
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+415
+00:33:33,960 --> 00:33:42,820
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+416
+00:33:42,820 --> 00:33:49,150
+وكانتلا قوة كانت قادرة على تحطم صورته، ولا ميزلات
+
+417
+00:33:49,150 --> 00:33:52,290
+كانت قادرة على تحطم مكانها، وليس هذه الاسم المقدس
+
+418
+00:33:52,290 --> 00:33:58,750
+والمقدس من ستيفين داولينج بوز، وكانت تستمر، فهل
+
+419
+00:33:58,750 --> 00:34:03,330
+تحب هذه القصة؟ لم تقرأ هذه القصة، لكن من .. ماذا
+
+420
+00:34:03,330 --> 00:34:09,550
+تعتقد عن هذه القصة؟ جدًا آسفة، إنها مثل صلاة، جدًا
+
+421
+00:34:09,550 --> 00:34:19,350
+آسفةوهذا ليس ممتعًا على الإطلاق، هذا مرعب جدًا لـ
+
+422
+00:34:19,350 --> 00:34:27,030
+Open Spirit of Haqqليس مثل الكتابة التي نحبها ليس
+
+423
+00:34:27,030 --> 00:34:32,070
+هذه الكتابة التقليدية التي نريدها في الواقع هناك
+
+424
+00:34:32,070 --> 00:34:38,810
+كتابة كتابة كتابة كتابة كتابة
+
+425
+00:34:38,810 --> 00:34:43,850
+كتابة كتابة
+
+426
+00:34:43,850 --> 00:34:53,030
+كتابة
+
+427
+00:34:53,140 --> 00:34:59,320
+في كتابة الكتابة كنت أقول لك عندما كنت أقوم بـPhD
+
+428
+00:34:59,320 --> 00:35:03,680
+كان عليك أن تقرأ كتاب يسمى 19 عاما American Women
+
+429
+00:35:03,680 --> 00:35:10,080
+Poets وكانت مفاجأة أن ترى كم من الكتابات كانت تكتب
+
+430
+00:35:10,080 --> 00:35:14,320
+في ذلك الوقت وطبعا
+
+431
+00:35:15,500 --> 00:35:17,400
+مثلًا، المجلدين المجلدين المجلدين المجلدين
+
+432
+00:35:17,400 --> 00:35:17,580
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+433
+00:35:17,580 --> 00:35:17,740
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+434
+00:35:17,740 --> 00:35:20,100
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+435
+00:35:20,100 --> 00:35:21,680
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+436
+00:35:21,680 --> 00:35:21,980
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+437
+00:35:21,980 --> 00:35:24,960
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+438
+00:35:24,960 --> 00:35:25,060
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+439
+00:35:25,060 --> 00:35:41,760
+المجلدين المجلدين المجلدين المجلدين المجل
+
+440
+00:35:41,790 --> 00:35:47,680
+dark poetry like you know only sad poetryإذا
+
+441
+00:35:47,680 --> 00:35:51,040
+إمالين .. وكان يقول إن إمالين جراندفورد كانت ممكنة
+
+442
+00:35:51,040 --> 00:35:55,860
+تجعل الكتابة مثل ذلك قبل أن كانت 14 عامة تقول ما
+
+443
+00:35:55,860 --> 00:36:00,060
+كانت ممكنة تفعله بيه و بيه باك قال أنها لم تكن
+
+444
+00:36:00,060 --> 00:36:04,020
+ممكنة تحرر الكتابة مثل أي شيء لم تكن عليها حتى أن
+
+445
+00:36:04,020 --> 00:36:08,700
+تتوقف لتفكير قال إنها كانت ممكنة تحرر رقم وإذا لم
+
+446
+00:36:08,700 --> 00:36:12,660
+تكن ممكنة تجد أي شيء يشبهه فإنها كانت ممكنة تحرره
+
+447
+00:36:12,660 --> 00:36:17,860
+و تحرر رقم أخروانتهي وانتهي وانتهي وانتهي وانتهي
+
+448
+00:36:17,860 --> 00:36:19,020
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+449
+00:36:19,020 --> 00:36:21,740
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+450
+00:36:21,740 --> 00:36:22,420
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+451
+00:36:22,420 --> 00:36:24,020
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+452
+00:36:24,020 --> 00:36:24,040
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+453
+00:36:24,040 --> 00:36:27,940
+وانتهي وانتهيالكثير من الفيمينيست لا يريدون أن
+
+454
+00:36:27,940 --> 00:36:30,520
+يقرأوا مثلًا لأن هذا الكتاب اللي قلنا عنه كان
+
+455
+00:36:30,520 --> 00:36:36,260
+قانونيًا لأنه مخاطر على السلاسة مثلًا لأسرى
+
+456
+00:36:36,260 --> 00:36:41,160
+ومخاطرات السلاسة وكان قانونيًا من المدرسة لأنهم
+
+457
+00:36:41,160 --> 00:36:46,760
+أعتقدوا أن توين وهاك اللي كان مديرًا كانوا مخاطرين
+
+458
+00:36:46,760 --> 00:36:51,720
+على الفيمينيست حسنًا يجب أن ..
+
+459
+00:36:55,940 --> 00:37:02,300
+Okay, I liked this in chapter 14 after like they
+
+460
+00:37:02,300 --> 00:37:07,800
+left those people they got relaxed all the time
+
+461
+00:37:07,800 --> 00:37:13,420
+you know I want you like in the novel to see you
+
+462
+00:37:13,420 --> 00:37:18,010
+know this juxtaposition between the river andالناس
+
+463
+00:37:18,010 --> 00:37:21,210
+في المدينة، الحياة في المدينة. لم أشعر أبداً
+
+464
+00:37:21,210 --> 00:37:24,610
+بسهولة حتى لو كانت الرافتين أعلى و أسفل من هناك و
+
+465
+00:37:24,610 --> 00:37:28,470
+خارج المدينة المصرية. ثم قمنا بوضع لانترنتنا
+
+466
+00:37:28,470 --> 00:37:36,430
+للإشارة و فقط لأننا بحرين و آمنين من مرة أخرىأنا
+
+467
+00:37:36,430 --> 00:37:39,870
+لم أقبل أن أأكل منذ اليوم الماضي، لذلك جيم أخرج
+
+468
+00:37:39,870 --> 00:37:44,730
+بعض القهوة والدجاج والبطاريق والقهوة والبطاريق
+
+469
+00:37:44,730 --> 00:37:46,630
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+470
+00:37:46,630 --> 00:37:47,190
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+471
+00:37:47,190 --> 00:37:47,770
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+472
+00:37:47,770 --> 00:37:47,910
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+473
+00:37:47,910 --> 00:37:49,950
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+474
+00:37:49,950 --> 00:37:58,330
+والبطاريق والبطاريق والبطاريق
+
+475
+00:37:58,330 --> 00:38:01,530
+والبط
+
+476
+00:38:05,960 --> 00:38:10,420
+We said there weren't no home like a raft Yes,
+
+477
+00:38:11,300 --> 00:38:17,780
+totally transcendentalist Yes, we said there were
+
+478
+00:38:17,780 --> 00:38:21,480
+no home like a raft after all other places do seem
+
+479
+00:38:21,480 --> 00:38:25,900
+so crammed up and smoothly but a raft don't you
+
+480
+00:38:25,900 --> 00:38:29,740
+feel mighty free and easy and uncomfortable on the
+
+481
+00:38:29,740 --> 00:38:32,160
+raft it's very important quote but it's not going
+
+482
+00:38:32,160 --> 00:38:37,910
+to be in the examوأنا لا أريدك أن تعتقد أن هذه
+
+483
+00:38:37,910 --> 00:38:43,550
+القوات هي القوات الوحيدة اللي قد أتركها هم المهمين
+
+484
+00:38:43,550 --> 00:38:50,370
+لكنك لا تعرف أنني قد أقول لك ما يبقى خارجه قد يكون
+
+485
+00:38:50,370 --> 00:38:52,110
+أكثر مهم من ما يبقى موضوعه
+
+486
+00:38:56,950 --> 00:39:02,130
+لأ، إذا كنت تقرأ جيدًا، أعتقد إذا كنت تقرأ لعجبك،
+
+487
+00:39:02,130 --> 00:39:07,210
+لإستمتاعك، لأن أكتر من الوقت يقرأ الطلاب لجامعة،
+
+488
+00:39:07,210 --> 00:39:13,610
+يقرأوا القصص وهكذا، أدمنك، قد تحتاجين أن تقرأ هذا
+
+489
+00:39:13,610 --> 00:39:18,670
+الكتاب مرتين وعندما تقرأ لعجبك، لا تشعر بالوقت،
+
+490
+00:39:18,670 --> 00:39:23,430
+حسنًا؟ ولكن عندما تقرأ فقط لجامعة، تشعر أنه مغلق
+
+491
+00:39:23,430 --> 00:39:32,960
+وكذا، حسنًا، هذا ما يحدثأنا أعرف ذلك، حسنا مرة
+
+492
+00:39:32,960 --> 00:39:39,020
+أخرى، لا يجب أن أكرر هذا الـ Transcendentalism هذا
+
+493
+00:39:39,020 --> 00:39:45,720
+عندما مواجهوا اللحظة التي أخرجوا من تلك المحادثات
+
+494
+00:39:45,720 --> 00:39:52,620
+إنها فرحة كبيرة، مثلًا، هذا هو النهاية من القصر 24
+
+495
+00:39:52,620 --> 00:39:58,980
+عندما تكلموا عنحيث أن الرجال جمعوا حولهم وقابلوا
+
+496
+00:39:58,980 --> 00:40:03,480
+معهم وقالوا كل نوع من الأشياء الصحيحة لهم وقاموا
+
+497
+00:40:03,480 --> 00:40:06,980
+بإحضار قطاراتهم ، أعتقد أنك تعرف هنا هو يتكلم عن
+
+498
+00:40:06,980 --> 00:40:14,580
+الراجل والدوك في الحلقه من الراجل والسحرة، الـ
+
+499
+00:40:14,580 --> 00:40:22,320
+feud، حسنًا، إتوين مضحك على الناس الغربيين
+
+500
+00:40:24,310 --> 00:40:31,350
+بانتخابات وانتخابات فهذا مثل كرتسيز جدًا لأشخاص من
+
+501
+00:40:31,350 --> 00:40:39,210
+هؤلاء الناس الذين لم يعرفوا ما يحدث حولهم نتذكر
+
+502
+00:40:39,210 --> 00:40:48,560
+كيف كانوا بسهولة يتخيلوا خطوط من هؤلاءأعني كواكس
+
+503
+00:40:48,560 --> 00:40:52,960
+كواكس أو كما تعلمون كانوا مثل المحققين كانوا
+
+504
+00:40:52,960 --> 00:40:57,620
+مهتمين بالمال لذا هذا هو النقطة التي يجب أن نبدأها
+
+505
+00:40:57,620 --> 00:41:04,040
+اليوم ولكن بعد ذلك بعد نهاية هذا نشعر بشعور مرمى
+
+506
+00:41:04,040 --> 00:41:11,520
+عندما نرى أن حق يعطي
+
+507
+00:41:13,930 --> 00:41:20,730
+هو يقوم بتجارب ويقوم بتجارب .. ماذا قلته بالضبط؟
+
+508
+00:41:21,320 --> 00:41:26,640
+والشخص جمع حوله ومشاركه معهم وقال كل الأشياء اللي
+
+509
+00:41:26,640 --> 00:41:32,740
+كانت موجهة لهم وقمت بتحميل سلسلة البرج لهم ودعهم
+
+510
+00:41:32,740 --> 00:41:35,720
+يتعلموا عنهم ويبقوا مباركين وقالوا للرئيس كل شيء
+
+511
+00:41:35,720 --> 00:41:40,300
+عن أخوه في الأحيان الماضي والرئيس قلت كل شيء مرة
+
+512
+00:41:40,300 --> 00:41:45,780
+أخرى على رأسه للرئيس وكلاهم أخذواعن الـ Dead
+
+513
+00:41:45,780 --> 00:41:50,040
+Tanner كما انهم خسروا الـ Twelve Disciples حسنًا،
+
+514
+00:41:50,040 --> 00:41:54,040
+إذا أخططت أي شيء مثله، أنا مجرد مجرد مجرد مجرد
+
+515
+00:41:54,040 --> 00:41:57,060
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+516
+00:41:57,060 --> 00:41:57,760
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+517
+00:41:57,760 --> 00:41:58,280
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+518
+00:41:58,280 --> 00:41:58,520
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+519
+00:41:58,520 --> 00:41:58,540
+مجرد مجرد
+
+520
+00:42:13,410 --> 00:42:16,090
+it made me feel like a nigger again here we are
+
+521
+00:42:16,090 --> 00:42:24,030
+disturbedبالحق يبقى يحافظ على كل تلك الصورة من
+
+522
+00:42:24,030 --> 00:42:31,350
+أنهار يكون أقل لهذه التفسيرات قد تستخدم نفسها، لا
+
+523
+00:42:31,350 --> 00:42:37,690
+أعرف، ولكننا مهتمون، يجب أن ننتظر حتى يخرج من هذا
+
+524
+00:42:37,690 --> 00:42:41,130
+تمامًا. حسنًا، لسنا لدينا الكثير من الوقت، ولكن
+
+525
+00:42:41,130 --> 00:42:49,330
+دعونا نرى ما يحدث في القصة 2526 .. 27 .. لأنك قد
+
+526
+00:42:49,330 --> 00:42:52,430
+قرأت هذه القصص، أليس كذلك؟ أليس كذلك؟ أليس كذلك؟
+
+527
+00:42:52,430 --> 00:42:55,350
+أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس
+
+528
+00:42:55,350 --> 00:42:57,490
+أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس
+
+529
+00:42:57,490 --> 00:42:59,690
+كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟
+
+530
+00:42:59,690 --> 00:43:04,530
+أليس كذلك؟ أليس
+
+531
+00:43:04,530 --> 00:43:08,210
+كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟
+
+532
+00:43:08,210 --> 00:43:11,210
+أليس كذلك؟ أليس كذلك؟ أليس
+
+533
+00:43:25,980 --> 00:43:33,580
+هنا في هذه القصة كما تعلمون كانوا يتحدثون في القصة
+
+534
+00:43:33,580 --> 00:43:40,100
+24 عندما هؤلاء الناس هربوا من مجتمع الناس في
+
+535
+00:43:40,100 --> 00:43:45,780
+المدينة هم هربوا وقابلوا شخص في سيارة وهذه بدأت
+
+536
+00:43:45,780 --> 00:43:50,900
+تخبر عن Peter Wilkes إذا تتذكرين حسنًا وكانت هذه
+
+537
+00:43:50,900 --> 00:43:57,510
+الناس تستمعوا كانوا يستمعون إليهأجل، هناك شيء نقلي
+
+538
+00:43:57,510 --> 00:44:05,710
+وهنا ربما تبقى هناك مثل بعض الأمريكان إذا قابلتهم
+
+539
+00:44:05,710 --> 00:44:10,850
+يتكلمون عنك قصص بدون أن يكونوا مثل انا لا أعرف هم
+
+540
+00:44:10,850 --> 00:44:16,350
+يتكلمون عنك وهذا ما حدث هنا توين يتكلم عن هؤلاء
+
+541
+00:44:16,350 --> 00:44:21,810
+الناس الذين يعطون المعلومات بخصوصية وعندما كانوا
+
+542
+00:44:21,810 --> 00:44:29,040
+يعرفواالـ Peter Welks، فبدأوا يفكرون .. نعم،
+
+543
+00:44:29,040 --> 00:44:33,080
+يتعاملون كما لو أنهم يأخذوا المال منه، و هذا ما
+
+544
+00:44:33,080 --> 00:44:37,180
+فعلوه فالأخوات
+
+545
+00:44:37,180 --> 00:44:42,900
+أتتوا .. أعني هم .. هؤلاء الناس كأخوات الـ Welks و
+
+546
+00:44:42,900 --> 00:44:44,680
+الجميع أصدقواهم
+
+547
+00:44:50,040 --> 00:44:54,880
+الفتاة كانت متحمسة جدا، انظروا هنا رانين .. انا
+
+548
+00:44:54,880 --> 00:45:01,020
+اعرف ان رانين تقرأ شكرا جزيلا، من أخر تقرأ؟ هل
+
+549
+00:45:01,020 --> 00:45:06,900
+تعرف إسم الدكتور؟ رابونسون، نعم، ماذا فعل
+
+550
+00:45:06,900 --> 00:45:10,100
+رابونسون؟ نعم؟
+
+551
+00:45:16,520 --> 00:45:20,820
+أجل فأجل مرة أخرى الفتاة كانت .. كانت مخيفة ماذا
+
+552
+00:45:20,820 --> 00:45:27,040
+نرى؟ الناس مخيفة .. الفتاة مخيفة .. وحق كان مخيفاً
+
+553
+00:45:27,040 --> 00:45:31,900
+.. حق كان مخيفاً من هذا الشكل .. حق كان مخيفاً من
+
+554
+00:45:31,900 --> 00:45:32,340
+هذا الشكل .. حق كان مخيفاً من هذا الشكل .. حق كان
+
+555
+00:45:32,340 --> 00:45:33,560
+هذا الشكل .. حق كان مخيفاً من هذا الشكل .. حق كان
+
+556
+00:45:33,560 --> 00:45:34,260
+مخيفاً من هذا الشكل .. حق كان مخيفاً من هذا الشكل
+
+557
+00:45:34,260 --> 00:45:36,420
+.. حق كان مخيفاً من هذا الشكل .. حق كان مخيفاً من
+
+558
+00:45:36,420 --> 00:45:49,360
+هذا الشكل .. حق كان مخيفاً منبسبب أنه صعب التحدث
+
+559
+00:45:49,360 --> 00:45:57,740
+أو أنه صعب التكلم أعرف أن هذا .. حسنا؟ لذلك أريدك
+
+560
+00:45:57,740 --> 00:46:03,160
+أن تقرأ و .. لا أعرف، ربما أقوزك المرة القادمة
+
+561
+00:46:03,160 --> 00:46:14,160
+حسنا؟ لكن القصص القادمة .. أعني هذه القصص تظهركيف
+
+562
+00:46:14,160 --> 00:46:21,320
+الناس الغربية، حك كان يشاهد، كان يلاحظ، لكن عندما
+
+563
+00:46:21,320 --> 00:46:27,320
+رأى أن هؤلاء الروج أو هؤلاء المساعدين كانوا
+
+564
+00:46:27,320 --> 00:46:34,340
+يهاجمون الفتاة، فانتفرت، أخذ المال، ووضعهم في
+
+565
+00:46:34,340 --> 00:46:38,660
+القبعة، ونحن نمتع كثير هنا كيف هؤلاء الناس كانوا
+
+566
+00:46:38,660 --> 00:46:42,940
+يحاولون أن يمثلوا أنهم أمريكان، لكنكيف كانوا
+
+567
+00:46:42,940 --> 00:46:50,940
+يحاولون أن يمثلوا اللغة البريطانية ولم يكن ممكن أن
+
+568
+00:46:50,940 --> 00:46:55,620
+يكونوا مخاطرين، الناس أصدقواهم ولكن الدكتور
+
+569
+00:46:55,620 --> 00:46:59,920
+رابونسون واخرين استطاعوا أن يكتشفوا أسرهم، لذلك
+
+570
+00:46:59,920 --> 00:47:03,940
+أريدك أن تقرأ هذه الأشياء، هذه الأشياء تدعينا إلى
+
+571
+00:47:03,940 --> 00:47:06,040
+القصة 30 و31
+
+572
+00:47:08,440 --> 00:47:13,000
+الانتصارات الحقيقية و بعد ذلك نحن لدينا الموضوع
+
+573
+00:47:13,000 --> 00:47:16,920
+المميز بالطبع
+
+574
+00:47:16,920 --> 00:47:20,440
+مرة أخرى نحن لدينا الكثير من الانتصارات وكثير من
+
+575
+00:47:20,440 --> 00:47:22,700
+الـ Metaviction في محطة Philip
+
+576
+00:47:25,840 --> 00:47:31,300
+when they are going to fool Mrs Phillips when Tom
+
+577
+00:47:31,300 --> 00:47:35,920
+will come and these guys are sad it's going to be
+
+578
+00:47:35,920 --> 00:47:41,480
+a lot of fun so hopefully next week we should
+
+579
+00:47:41,480 --> 00:47:49,110
+finish the whole book I would stop hereوسنرى بعد
+
+580
+00:47:49,110 --> 00:47:54,190
+هذا سنتحدث عن عملية عامة، عن التجارب، الـ mid-term
+
+581
+00:47:54,190 --> 00:47:56,010
+وكذلك شكرا جزيلا
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ba99a828343ab7e200e9c140fd90a6c324b7a6e6
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/MKzL03Yt9-M_raw.srt
@@ -0,0 +1,2380 @@
+1
+00:00:19,640 --> 00:00:21,900
+بسم الله الرحمن الرحيم والصلاة والسلام عليكم ورحمة
+
+2
+00:00:21,900 --> 00:00:27,580
+المرسلين سيدنا محمد الصادق الأمين صباح الخير أتمنى
+
+3
+00:00:27,580 --> 00:00:32,440
+أنكما تفعلوها بشكل جيد أعرف أننا قليل من خلف اليوم
+
+4
+00:00:32,440 --> 00:00:40,080
+لكننا يجب أن نبدأ اليوم سنقوم بمراجعة الأخر 12
+
+5
+00:00:40,080 --> 00:00:48,640
+قصارى أعني من 24 إلى 30 قبل 32 أعتقد
+
+6
+00:00:55,910 --> 00:00:56,550
+الخمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+7
+00:00:56,550 --> 00:00:56,630
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+8
+00:00:56,630 --> 00:01:00,170
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+9
+00:01:00,170 --> 00:01:02,750
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+10
+00:01:02,750 --> 00:01:02,750
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+11
+00:01:02,750 --> 00:01:05,250
+خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و خمسة و
+
+12
+00:01:05,250 --> 00:01:12,360
+خمسة و خمسة و خمسالـ Shipwreck of Walter Scott
+
+13
+00:01:12,360 --> 00:01:17,180
+وقلنا إن هذا مجرد متافيكشن،
+
+14
+00:01:17,180 --> 00:01:25,500
+كما تعلمون، لدينا Walter Scott محطم محطم، لا يمكن
+
+15
+00:01:25,500 --> 00:01:29,170
+أن يتحرككما تعلمين، كل الصندوق، كل الأشياء كانت
+
+16
+00:01:29,170 --> 00:01:33,370
+هناك، هذا مثل .. أعتقد .. عندما كان .. كنا ثلاث أو
+
+17
+00:01:33,370 --> 00:01:40,630
+أربع عصر أسف، إنه مثل حك يقول كيف رأيوا ذلك .. ذلك
+
+18
+00:01:40,630 --> 00:01:45,210
+.. كما تعلمون .. ذلك الشاب وقعدوا لرؤيه، كانوا
+
+19
+00:01:45,210 --> 00:01:50,770
+مفاجئين لرؤيه مثل تلكالمقتلين يحاولون ان يقتلون
+
+20
+00:01:50,770 --> 00:01:57,370
+جيم ترنر وقلنا ان هؤلاء المقتلين هم نتيجة من تلك
+
+21
+00:01:57,370 --> 00:02:03,170
+الانسانية الانسانية التي مواصلة من سيدة دوغلاس ومن
+
+22
+00:02:03,170 --> 00:02:07,930
+الناس الأخرى فماهي نوع من الانسانية؟ هذه هي
+
+23
+00:02:07,930 --> 00:02:11,830
+الانسانية اللي هو يهرب منها انسانية الانسانية من
+
+24
+00:02:11,830 --> 00:02:18,800
+الانسانية الانسانية المادية تدفع الناس بعد المالثم
+
+25
+00:02:18,800 --> 00:02:22,460
+جيم مان و اورزوند و أخذنا بعد الـ raft كانت أول
+
+26
+00:02:22,460 --> 00:02:28,300
+مرة أني بدأت أقلق عن الرجال و هذا مثلًا عندما
+
+27
+00:02:28,300 --> 00:02:36,740
+أخذوا الرافت و كما تعلمون .. و مثلًا تلك السحرات
+
+28
+00:02:36,740 --> 00:02:42,520
+تركت في السيارة فحقق
+
+29
+00:02:42,520 --> 00:02:48,560
+بدأ يشعر بذلك لهم فما هو مارك توين بعد ذلك؟ما هو
+
+30
+00:02:48,560 --> 00:02:55,340
+ما تحاول مارك توين تخلص منه؟ حتى وإن الحق يحاول
+
+31
+00:02:55,340 --> 00:03:00,300
+اخطائه، على سبيل المثال، الـBlack لأنه مجرد مجرد
+
+32
+00:03:00,300 --> 00:03:00,640
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+33
+00:03:00,640 --> 00:03:00,720
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+34
+00:03:00,720 --> 00:03:04,320
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+35
+00:03:04,320 --> 00:03:04,400
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+36
+00:03:04,400 --> 00:03:16,660
+مجرد
+
+37
+00:03:18,480 --> 00:03:24,740
+الشعور بالنسبة للإنسان عامًا. لذلك أعتقد أن Mark
+
+38
+00:03:24,740 --> 00:03:30,080
+Twain يتجاهل لتجاهل أسلوبنا لأنه لا يمكنك أن تكون
+
+39
+00:03:30,080 --> 00:03:38,860
+قوية أو إيقافي حتى لو لم تكن لديك كل الممكنة لكي
+
+40
+00:03:38,860 --> 00:03:44,990
+تكون مثل هذا.هو يجهزه .. كأنه يهتم بالإنسانية بشكل
+
+41
+00:03:44,990 --> 00:03:49,050
+عام، حسنًا هؤلاء هم السحابين، ولكنه شعرت بالأسف
+
+42
+00:03:49,050 --> 00:03:56,330
+عندما رحله وفعل أفضل من أجله لإساعدهم بإخبار
+
+43
+00:03:56,330 --> 00:04:03,170
+الفاري، أعتقد أن هنا محطة الإنجليزية الرومنتيزية
+
+44
+00:04:04,260 --> 00:04:06,140
+هذا نوع من متفكشن.
+
+45
+00:04:08,700 --> 00:04:15,360
+هم عضو عظيم .. عضو عضو من المشاكل و .. من؟ لماذا؟
+
+46
+00:04:15,360 --> 00:04:19,540
+Pab و Mom و Sis و Miss Hooker و .. إذا أخذت سيارتك
+
+47
+00:04:19,540 --> 00:04:24,340
+السيارة و أذهب هناك .. هناك .. أين هم؟ على محطة.
+
+48
+00:04:24,900 --> 00:04:29,520
+محطة ماذا؟ لماذا؟ محطتهم فقط واحدة. ماذا لا تعني
+
+49
+00:04:29,520 --> 00:04:34,480
+أن الـ Walter's Cat؟وولتر سكوت؟ نعم، عينة جيدة،
+
+50
+00:04:34,480 --> 00:04:38,000
+ماذا يفعلون هناك؟ لذلك مثل وولتر سكوت، قلنا إن
+
+51
+00:04:38,000 --> 00:04:44,040
+وولتر سكوت هو كتير من .. فكسية رومانية، نعم،
+
+52
+00:04:44,040 --> 00:04:50,980
+محافظة رومانية، وهنا، إنه يمزغ، وقلنا إن هذا هو
+
+53
+00:04:50,980 --> 00:04:55,680
+نوع من متافكسية، لماذا؟ لأنه يحاول أن يتجارب، هذا
+
+54
+00:04:55,680 --> 00:05:01,960
+نوع من تجارب من وولتر سكوتالأن، نحن نكتب محافظات
+
+55
+00:05:01,960 --> 00:05:05,560
+مختلفة، ونحن الأمريكيين نحن نحن نحن نحن نحن نحن
+
+56
+00:05:05,560 --> 00:05:06,500
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+57
+00:05:06,500 --> 00:05:07,640
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+58
+00:05:07,640 --> 00:05:08,160
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+59
+00:05:08,160 --> 00:05:09,060
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+60
+00:05:09,060 --> 00:05:25,160
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نح
+
+61
+00:05:26,410 --> 00:05:33,430
+في قصة 14 مثلًا كتابة الكتابات لأن في بعض الأحيان
+
+62
+00:05:33,430 --> 00:05:39,430
+يمكننا أن نتساءل هل يمكنه أو هكنو كل هذا؟ ماذا
+
+63
+00:05:39,430 --> 00:05:46,980
+أعطاه هذا العلم؟بعض الأحيان، نعم، لكن هنا عندما
+
+64
+00:05:46,980 --> 00:05:54,100
+يأتي بعض أو جزء من معرفته من الكتاب ولكنه لن
+
+65
+00:05:54,100 --> 00:06:00,340
+يستخدم هذه المعرفة في طريقةكان يستخدمها بطريقة
+
+66
+00:06:00,340 --> 00:06:06,320
+عظيمة جدًا، مثل المضحك والتعذيب لأشخاص أخرين، هو
+
+67
+00:06:06,320 --> 00:06:12,580
+سيستخدمها فقط ليرى، لتفكير عليها، وربما لتستفيد
+
+68
+00:06:12,580 --> 00:06:18,100
+منها بطريقة إيجابية. لم نكن، مثلًا، إنه مهم جدًا،
+
+69
+00:06:18,100 --> 00:06:21,340
+مثلًا إذا قلت هذا، لم نكن أبدا من قبل بهذه الرحلة
+
+70
+00:06:21,340 --> 00:06:26,630
+في أي حياتنا أيضًا.السيجارات كانت أفضل، كنا نلعب
+
+71
+00:06:26,630 --> 00:06:33,610
+في .. كل الصباح في الغابات، نتكلم و أنا أقرأ الكتب
+
+72
+00:06:33,610 --> 00:06:38,670
+و أحافظ على وقت جيد عام أخبرت جيم كل ما حدث داخل
+
+73
+00:06:38,670 --> 00:06:42,870
+الركب و في السيارة السيارة و قلت أن هذه الأشياء
+
+74
+00:06:42,870 --> 00:06:47,890
+كانت محافظة لكنه قال أنه لم يريد محافظة أكتر
+
+75
+00:06:47,890 --> 00:06:52,990
+حسنًا، تشاهد هنا هو يتحدث عن الكتب اللي كان يقرأها
+
+76
+00:06:53,960 --> 00:07:00,940
+ولكن في الوقت نفسه، انظر هنا، أين هم؟ أين هم؟ هم
+
+77
+00:07:00,940 --> 00:07:07,240
+في الصحراء، هم ليسوا في المدينة، هم يشعرون بالرحلة
+
+78
+00:07:07,710 --> 00:07:12,930
+يشعرون بالرحل، وهذا مصطلح جدًا، هنا نحن نشعر
+
+79
+00:07:12,930 --> 00:07:20,050
+بالروح الإمارسونية، مثلًا في الجحيم، في الغابات،
+
+80
+00:07:20,050 --> 00:07:25,870
+تشعر أنك رحل، تشعر أنك مباركانت مبارك لانك في
+
+81
+00:07:25,870 --> 00:07:30,270
+اتصال مع الروح الكبيرة، الروح الكبيرة، الطبيعة
+
+82
+00:07:30,270 --> 00:07:37,410
+مدينة، لذلك مرة أخرى كما قلنا مثلا في هذه التجارة،
+
+83
+00:07:37,410 --> 00:07:45,890
+مثلا بعد حلقات، تعرفين، بعدها، تعرفين، هو لن يستمر
+
+84
+00:07:45,890 --> 00:07:50,270
+في الشرق، حسنا؟ هو لن يذهب إلى الشرق، ولكن لتستمر
+
+85
+00:07:50,270 --> 00:07:54,970
+في الشرقفهنا، مثل الكتابة العامة The Adventures
+
+86
+00:07:54,970 --> 00:08:00,670
+Between The City And The River وكان الجهة الرئيسية
+
+87
+00:08:00,670 --> 00:08:06,390
+الرحلة للحرية، وكانت موجودة في هذه الدراسة محافظة
+
+88
+00:08:06,390 --> 00:08:14,330
+الإنسان، محافظة الإنسان لحرية حرية حسنًا مثلًا،
+
+89
+00:08:14,330 --> 00:08:17,170
+هنا لدينا ستار في هذه القصة
+
+90
+00:08:19,940 --> 00:08:27,420
+كان يخبره كيف قرأت عن الحكومات وأعتقد أن مارك أو
+
+91
+00:08:27,420 --> 00:08:35,400
+هاك هو يختار قيمة .. قيمات القوية، انظر هنا، ماذا
+
+92
+00:08:35,400 --> 00:08:38,880
+يقول؟ قرأت كثير من الجامعات عن الحكومات والحكومات
+
+93
+00:08:38,880 --> 00:08:42,740
+والرجال وما إلى ذلك وكيف كانوا يرتبطوا بملابس
+
+94
+00:08:42,740 --> 00:08:45,720
+ملابس ملابس ملابس ملابس ملابس ملابس ملابس ملابس
+
+95
+00:08:45,720 --> 00:08:47,520
+ملابس ملابس ملابس ملابس ملابس ملابس ملابس ملابس
+
+96
+00:08:47,520 --> 00:08:47,800
+ملابس ملابس ملابس ملابس ملابس ملابس ملابس ملابس
+
+97
+00:08:47,800 --> 00:08:50,940
+ملابس ملابس ملابس ملابس ملابس ملابس ميجب أن نعرف
+
+98
+00:08:50,940 --> 00:08:57,620
+أن الأمريكان لديهم تنظيم كهذا لجيمة ريبوبليكية أو
+
+99
+00:08:57,620 --> 00:09:01,820
+جيمة رياضية، ليس مثل رياليست. لذلك، أي شيء يأتي من
+
+100
+00:09:01,820 --> 00:09:08,440
+رياليست، لأن إنجلاند وبريطانيا كانت أمهم، كانت
+
+101
+00:09:08,440 --> 00:09:12,760
+المحافظة، كانت .. كانت .. كانت .. كانت .. كانت ..
+
+102
+00:09:13,260 --> 00:09:17,860
+العلاقة الضعيفة مع بريطانيا لأن بريطانيا كانت
+
+103
+00:09:17,860 --> 00:09:21,680
+محافظتها وعندما
+
+104
+00:09:21,680 --> 00:09:26,940
+أصبحوا مستقلين أصبحوا .. أعني مستقلين .. إنهم
+
+105
+00:09:26,940 --> 00:09:30,100
+مستقلين وقاعدوا ضد بريطانيا عندما أعلنوا أنهم
+
+106
+00:09:30,100 --> 00:09:34,980
+مستقلين لذلك، هذا هو الـRoyalist كيف كانوا مقارنين
+
+107
+00:09:34,980 --> 00:09:40,860
+بجهة ذلك الجيش الروياليستيقرأت كثيرًا في الرياضي
+
+108
+00:09:40,860 --> 00:09:44,800
+عن رجال و ملكين و أرالدين وما إلى ذلك وكيف كانوا
+
+109
+00:09:44,800 --> 00:09:49,980
+مرتبطين وكيف كانوا يضعون المسلسل ويسمون بعضهم
+
+110
+00:09:49,980 --> 00:09:55,120
+البعض ملكتك، تعرفين؟ هذا مضحك جدًا ومعظمك ومعظمك
+
+111
+00:09:55,120 --> 00:09:57,740
+ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك
+
+112
+00:09:57,740 --> 00:09:58,800
+ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك
+
+113
+00:09:58,800 --> 00:10:04,720
+ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك ومعظمك و
+
+114
+00:10:06,010 --> 00:10:10,930
+نعم، يحكي كل الوقت و بعد ذلك بدلا من مستر، لذلك
+
+115
+00:10:10,930 --> 00:10:16,570
+مرة أخرى، يبدو أنه بمعرفة نفسه، هو يقول له مثلًا،
+
+116
+00:10:16,570 --> 00:10:20,950
+أنا رجل مرحل، أنا رجل صغير مرحل،
+
+117
+00:10:24,020 --> 00:10:27,760
+I behave according to my intuition, to my impulse
+
+118
+00:10:27,760 --> 00:10:30,880
+I don't care about airs and braces I don't care
+
+119
+00:10:30,880 --> 00:10:35,080
+about you know all these ostentatious things or
+
+120
+00:10:35,080 --> 00:10:40,420
+ostentatious manifestations So I am myself So by
+
+121
+00:10:40,420 --> 00:10:45,380
+juxtaposition we understand what you know حق wants
+
+122
+00:10:45,380 --> 00:10:53,570
+the American to be likeOkay I think here they
+
+123
+00:10:53,570 --> 00:10:58,190
+continued to talking about King Solomon King
+
+124
+00:10:58,190 --> 00:11:02,270
+Solomon and here there is satire again Satire and
+
+125
+00:11:02,270 --> 00:11:09,670
+criticism of Solomon like because of like yeah
+
+126
+00:11:09,670 --> 00:11:13,810
+Polygamy itself like he was polygamous and he said
+
+127
+00:11:13,810 --> 00:11:17,340
+like the word haram is an Arabic word yeahHave you
+
+128
+00:11:17,340 --> 00:11:20,120
+paid attention to this? Yes, she studied in
+
+129
+00:11:20,120 --> 00:11:24,120
+aeronautical, she was a professor there Around
+
+130
+00:11:24,120 --> 00:11:28,040
+which? حرم؟ What is حرم؟ Like you know Jim is
+
+131
+00:11:28,040 --> 00:11:30,620
+asking what is حرم؟ The place where he keeps his
+
+132
+00:11:30,620 --> 00:11:35,190
+wivesألا تعرفين عن الحرم؟ سليمون كان لديه واحدة
+
+133
+00:11:35,190 --> 00:11:40,590
+كان لديه حوالي مليون زوجة، وهذه تجرحية مثل هذا
+
+134
+00:11:40,590 --> 00:11:46,490
+هيبربول، بالطبع لكتاسيز سليمون، لماذا نعم هذا
+
+135
+00:11:46,490 --> 00:11:51,210
+صحيح، أنا لا أنسى ذلك، حرم هو بني في المنزل،
+
+136
+00:11:51,210 --> 00:11:58,230
+موسيقى مثل موسيقى لديه وقتين في المنزل وهو يستمر
+
+137
+00:11:58,230 --> 00:12:09,730
+مثل المحكومةوإظهار مرادته لشخص مثل جيم
+
+138
+00:12:09,730 --> 00:12:14,950
+لم يكن مهتم حتى في القصص الكتابية لأنه يعتقد أن
+
+139
+00:12:14,950 --> 00:12:22,730
+الكتابة تقضي عذاب، تقضي عذاب، لذلك هناك اعتقاد من
+
+140
+00:12:22,730 --> 00:12:26,670
+المسجد لأنهم أعتقدوا أن المسجد كان مسؤولًا عن
+
+141
+00:12:26,670 --> 00:12:33,790
+إستمرار العذابوهنا لدينا الكثير من المحاطب كما
+
+142
+00:12:33,790 --> 00:12:38,330
+رأينا في الكتاب بدأت بمحاطب تلك الناس البريقية
+
+143
+00:12:38,330 --> 00:12:43,050
+حسنًا
+
+144
+00:12:43,050 --> 00:12:48,070
+أعتقد أن سارة تحدثت عن هذا أنت كانت المقدمة
+
+145
+00:12:48,070 --> 00:12:53,300
+السابقة؟ثانية, you talk about like the French
+
+146
+00:12:53,300 --> 00:12:56,980
+talking, so the issue about the language was okay
+
+147
+00:12:56,980 --> 00:12:59,940
+since people are human beings so they should be
+
+148
+00:12:59,940 --> 00:13:03,140
+talking the same language and here the same
+
+149
+00:13:03,140 --> 00:13:09,270
+language like I mean the language ..يجب أن يكون
+
+150
+00:13:09,270 --> 00:13:12,630
+هناك إيقاوة لأنهم مختلفين من الحيوانات، لذا مهما
+
+151
+00:13:12,630 --> 00:13:15,890
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+152
+00:13:15,890 --> 00:13:16,690
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+153
+00:13:16,690 --> 00:13:17,250
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+154
+00:13:17,250 --> 00:13:18,350
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+155
+00:13:18,350 --> 00:13:18,350
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+156
+00:13:18,350 --> 00:13:18,350
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+157
+00:13:18,350 --> 00:13:18,370
+كانت مهما كانت مهما كانت مهما كانت مهما كانت مهما
+
+158
+00:13:18,370 --> 00:13:26,530
+كانت مهما كانت مهما
+
+159
+00:13:26,530 --> 00:13:32,910
+كانت مهما
+
+160
+00:13:32,910 --> 00:13:33,230
+كان
+
+161
+00:13:37,200 --> 00:13:43,560
+Okay, now I think Jim, Jim has reached a
+
+162
+00:13:43,560 --> 00:13:46,900
+conclusion about those people after he saw how
+
+163
+00:13:46,900 --> 00:13:51,300
+like through reading, through watching, like
+
+164
+00:13:51,300 --> 00:13:53,560
+listening to Jim's story, so he came to the
+
+165
+00:13:53,560 --> 00:13:57,080
+conclusion that these people are trash, trash you
+
+166
+00:13:57,080 --> 00:14:01,460
+knowمثلًا، بالطبع كان يتحدث عن السحابين، كان يتحدث
+
+167
+00:14:01,460 --> 00:14:04,960
+عن الناس المخاطرين، جيم كان مقفل في المخاطر و
+
+168
+00:14:04,960 --> 00:14:09,260
+بعدها مقفل فيي وعيدًا في المخاطر مرة أخرى، لديه
+
+169
+00:14:09,260 --> 00:14:14,580
+حلم فكس قوي جدًا في رأسه، لم يكن قادر على تحركه و
+
+170
+00:14:14,580 --> 00:14:20,200
+يحصل على ذلك الفكس مرة أخرى في مكانه، لكن عندما
+
+171
+00:14:20,200 --> 00:14:26,920
+فعلت ذلك،كان ينظر لي بطيئة دون أن أبقى أبقى أبقى
+
+172
+00:14:26,920 --> 00:14:27,600
+أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى
+
+173
+00:14:27,600 --> 00:14:31,840
+أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى أبقى
+
+174
+00:14:31,840 --> 00:14:34,920
+أبقى أبقى أبقى أبقى
+
+175
+00:14:35,420 --> 00:14:42,100
+أو كما تعرفين، أخرج و أعمل و أتكلم لك و عندما ذهبت
+
+176
+00:14:42,100 --> 00:14:48,440
+للناس لناعي، قلوبي كانت محطمة لأنك كنت مفقدة و أنا
+
+177
+00:14:48,440 --> 00:14:54,060
+لم أهتم أكثر بما حدث لأي شخص مثل ما كان يقول كيف
+
+178
+00:14:54,060 --> 00:15:01,310
+.. عندما كانوا مقفلينكان يهتم بالشخص و بالطبع هذا
+
+179
+00:15:01,310 --> 00:15:07,430
+.. هذا الشعور .. هذه المحبة للحب والصحابة كانت ..
+
+180
+00:15:07,430 --> 00:15:15,470
+كانت مجرد أفكار محددة لماذا كان يطلع عليه ولماذا
+
+181
+00:15:15,470 --> 00:15:19,190
+كان يستمر في مساعدته في الحصول على حرية
+
+182
+00:15:24,280 --> 00:15:30,020
+والأهم شيء مثلًا جيم بدأ ينظر إلى .. مثلًا هذا ..
+
+183
+00:15:30,020 --> 00:15:34,020
+هذا مصطلح .. مصطلح يعني لأولئك الذين .. مثلًا نحن
+
+184
+00:15:34,020 --> 00:15:37,620
+مختلفين، أتعرفين؟ لذلك إنه جيد مثلًا .. هذا مثلًا
+
+185
+00:15:37,620 --> 00:15:42,980
+تدفع للتصرف أكتر، أكتر .. أعني ما قاله مثلًا،
+
+186
+00:15:42,980 --> 00:15:51,260
+سيجعل حق أدمان، مستقل في محاولته
+
+187
+00:15:51,260 --> 00:15:56,570
+لإدارتهI don't know it was fifteen minutes before
+
+188
+00:15:56,570 --> 00:15:59,810
+I could work myself up to go and humble myself to
+
+189
+00:15:59,810 --> 00:16:05,410
+a nigger. This is like يانا But
+
+190
+00:16:05,410 --> 00:16:07,890
+I done it and I will not ever sorry for it
+
+191
+00:16:07,890 --> 00:16:11,250
+afterwards neither I didn't him no more means
+
+192
+00:16:11,250 --> 00:16:14,050
+tracks. This is like when he played a track on him
+
+193
+00:16:14,050 --> 00:16:18,430
+Okay, but this is very disturbing, isn't it? like
+
+194
+00:16:20,280 --> 00:16:23,900
+أه نعم مثلًا، أتيت لأحمّل نفسي لإنّجر، كما تعلمين،
+
+195
+00:16:23,900 --> 00:16:30,460
+مرة أخرى، هذا يظهر لحظة أكبر، لا أعرف، هناك الكثير
+
+196
+00:16:30,460 --> 00:16:38,180
+من الانتباهات، كيف ستفسرين هذا؟ لا أعرف، هذا ممكن،
+
+197
+00:16:38,180 --> 00:16:43,560
+لا أعرف، أحيانًاعندما يسمون أولاد أفريقيا وأمريكا
+
+198
+00:16:43,560 --> 00:16:48,600
+مع بعضهم البعض، أنت أيها اللعين، ولم يقبل أحد أن
+
+199
+00:16:48,600 --> 00:16:58,040
+يقول ذلك، فهو مثللأنهم أصبحوا مقابلين؟ إنهم يحرروا
+
+200
+00:16:58,040 --> 00:17:05,680
+بعضهم البعض؟ أم أنها تفسير ممكن؟ لأنه ليس بسيط أن
+
+201
+00:17:05,680 --> 00:17:10,800
+تفرع نفسك من ثقافة تدخلتها
+
+202
+00:17:10,800 --> 00:17:16,420
+ويمكنك أن تحتاج المزيد من الوقت لتغيير هذه النظرات
+
+203
+00:17:16,420 --> 00:17:19,680
+أو لتخلص من قيمتها الأخلاقية
+
+204
+00:17:21,710 --> 00:17:26,650
+في بعض الأحيان تصبح أشخاص من نفسنا و لا نستطيع أن
+
+205
+00:17:26,650 --> 00:17:33,870
+نخلقهم بسهولة، لذا نحن نقول لبعضنا البعض إننا
+
+206
+00:17:33,870 --> 00:17:38,350
+هرسلون، لأن هذا هو إصبع التجارب التجاربية، نحن
+
+207
+00:17:38,350 --> 00:17:43,570
+نقول إننا هرسلون، لأن هذا هو إصبع التجارب
+
+208
+00:17:43,570 --> 00:17:44,170
+التجاربية، نحن نقول إننا هرسلون، لأن هذا هو إصبع
+
+209
+00:17:44,170 --> 00:17:46,310
+التجارب التجاربية، نحن نقول إننا هرسلون، لأن هذا
+
+210
+00:17:46,310 --> 00:17:47,710
+هو إصبع التجارب التجاربية، نحن نقول إننا هرسلون،
+
+211
+00:17:47,710 --> 00:17:49,490
+لأن هذا هو إصبع التجارب التجاربية، نحن نقول إننا
+
+212
+00:17:49,490 --> 00:17:54,350
+هرسلون، لأن هذا هو إصبع التجلذلك، لديه أثنين مفهوم
+
+213
+00:17:54,350 --> 00:17:57,190
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+214
+00:17:57,190 --> 00:17:57,190
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+215
+00:17:57,190 --> 00:17:58,770
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+216
+00:17:58,770 --> 00:17:59,710
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+217
+00:17:59,710 --> 00:18:00,610
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+218
+00:18:00,610 --> 00:18:00,870
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+219
+00:18:00,870 --> 00:18:00,910
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+220
+00:18:00,910 --> 00:18:00,910
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+221
+00:18:00,910 --> 00:18:01,670
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+222
+00:18:01,670 --> 00:18:05,110
+ممكن يكونوا ممكن يكونوا ممكن يكونوا ممكن يكونوا
+
+223
+00:18:05,110 --> 00:18:19,370
+ممكن يكونوا ممكن
+
+224
+00:18:19,370 --> 00:18:26,190
+يكونكان .. هو رأى أنه كان يقوم بالذنب بمساعدة جيم
+
+225
+00:18:26,190 --> 00:18:29,570
+وبدأ
+
+226
+00:18:29,570 --> 00:18:34,710
+مثلًا .. كانت داخلية .. وكانت مصادقة صادقة جدًا
+
+227
+00:18:34,710 --> 00:18:37,350
+لأنك
+
+228
+00:18:40,950 --> 00:18:47,130
+عمل شيء ما يتجاوز المجتمع يتجاوز المسيح يتجاوز
+
+229
+00:18:47,130 --> 00:18:50,510
+الأساسيات
+
+230
+00:18:50,510 --> 00:18:57,070
+من المجتمع لذا فهو ليس .. فهو جدًا جاد ولكن في نفس
+
+231
+00:18:57,070 --> 00:19:03,690
+الوقت عقله لأن هذا صديقه كان معاه وظهر بعض
+
+232
+00:19:03,690 --> 00:19:07,470
+المحبتين بعض الأشعار بعض الحب فكان في حاجة حقيقية
+
+233
+00:19:07,470 --> 00:19:12,810
+وكان هناك عرونية، ما هي العرونية هنا؟ يمكنك أن
+
+234
+00:19:12,810 --> 00:19:16,770
+تخبرني ما هي العرونية؟
+
+235
+00:19:16,770 --> 00:19:22,530
+نعم؟ لكنك تريد أن تخبره عنه، لكن عندما أقابل جاك
+
+236
+00:19:22,530 --> 00:19:28,870
+ودرون، قمت بتغيير عقله وقمت بتذكير كلمات جيم،
+
+237
+00:19:28,870 --> 00:19:31,970
+مثلًا، أنت قمت بإنقاذي، فقمت بتغييري وقمت بإصلاح
+
+238
+00:19:31,970 --> 00:19:38,300
+قصة جديدة لكن لا، أنا أسأل عن العرونية، نعملكن كان
+
+239
+00:19:38,300 --> 00:19:47,800
+بسهولة تقبله بإعلان جام عن صراحته نعم فهو يحاول أن
+
+240
+00:19:47,800 --> 00:19:54,760
+يتعامل مع نفسه سيخلق الخطأ لأنه صح في نفسه نعم
+
+241
+00:19:54,760 --> 00:19:59,340
+فالشيء المضحك هنا هو أنه يعتقد أنه يفعل الشيء
+
+242
+00:19:59,340 --> 00:20:04,320
+الخاطئ ولكننا نعرف أنه يفعل الشيء الصح لذلك
+
+243
+00:20:04,320 --> 00:20:09,340
+بمساعدة جامهو يفعل الشيء الصحيح لكن
+
+244
+00:20:12,220 --> 00:20:19,700
+بشكل كبير مستخدم للـ .. دعنا نقول .. قيم مجتمع
+
+245
+00:20:19,700 --> 00:20:20,540
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+246
+00:20:20,540 --> 00:20:21,400
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+247
+00:20:21,400 --> 00:20:21,960
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+248
+00:20:21,960 --> 00:20:23,020
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+249
+00:20:23,020 --> 00:20:23,300
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+250
+00:20:23,300 --> 00:20:23,820
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+251
+00:20:23,820 --> 00:20:40,400
+مجتمع مجتم
+
+252
+00:20:40,460 --> 00:20:43,880
+وأنا أستطيع أن أقول لك إنه جعلتني في كل مكان
+
+253
+00:20:43,880 --> 00:20:50,260
+ترمبلة كذلك، هذا هو كيف شعرت عندما رأى الإجتماع في
+
+254
+00:20:50,260 --> 00:20:55,480
+عيونه وفي حالة جيم، جيم كان مرحبًا عندما رأى الضوء
+
+255
+00:20:55,480 --> 00:21:01,840
+أنهم قريبين الوصول إلى كايروو بعد ذلك سيكون مثلًا
+
+256
+00:21:01,840 --> 00:21:06,580
+أكثر قلقًا لأن انا قد فعلت شيئًا غير صحيح، فبدأ
+
+257
+00:21:06,580 --> 00:21:11,520
+يقول، حسنًا أستطيع أخبرك أنه جعلتني كثيرًا مقلقًا
+
+258
+00:21:11,520 --> 00:21:15,900
+ومغضبًا أيضًا لأسمعه لأنني بدأت أن أحصل عليه من
+
+259
+00:21:15,900 --> 00:21:21,780
+خلال رأسي أنه كان أكثر خلاصًا وكان يعتذر عن ذلك،
+
+260
+00:21:21,780 --> 00:21:26,920
+لماذا؟ لماذا أنا؟لا استطعت أن أخرج ذلك من نفسي. و
+
+261
+00:21:26,920 --> 00:21:32,860
+الأن، و الأن، كيف لم يكن هناك طريقة؟ أصبحت مشكلة
+
+262
+00:21:32,860 --> 00:21:37,000
+لي، لذلك لم أستطع أن أرتاح. هذا كانت الانتصاف. كان
+
+263
+00:21:37,000 --> 00:21:40,840
+في حاجة حقيقية. و أعتقد أن هذا انتصاف شديد، أليس
+
+264
+00:21:40,840 --> 00:21:49,140
+كذلك؟ لأنه ليس بسهولة. أنت تفعل شيء ضد تعليم
+
+265
+00:21:49,140 --> 00:21:52,240
+المجتمع،
+
+266
+00:21:52,240 --> 00:21:53,400
+المسجد،
+
+267
+00:21:56,360 --> 00:21:59,260
+Okay why me I couldn't get that out of my
+
+268
+00:21:59,260 --> 00:22:02,460
+conscience and how no way it got troubling me so I
+
+269
+00:22:02,460 --> 00:22:05,080
+couldn't rest I couldn't stay still in one place
+
+270
+00:22:05,080 --> 00:22:09,440
+it had never ever come home to me before what this
+
+271
+00:22:09,440 --> 00:22:13,520
+thing was that I was doing but now it did and it
+
+272
+00:22:13,520 --> 00:22:18,580
+stayed with me and scorched me no more and more I
+
+273
+00:22:18,580 --> 00:22:19,120
+tried
+
+274
+00:22:22,110 --> 00:22:27,250
+كنت أحاول أن أعاني من هذا، فأنا أشعر بالعزيزة
+
+275
+00:22:27,250 --> 00:22:35,370
+والمغضب وكانت ميتة. أريدك أن تقرأ هذا لأنه مهم جدا
+
+276
+00:22:35,370 --> 00:22:41,090
+لكي تقرأه هنا نعم نستطيع أن نعرف أن هذا الشركة لا
+
+277
+00:22:41,090 --> 00:22:47,200
+أحد لديه مسؤولية لإرساله إلى الأعلى أو لإدعائهلأنه
+
+278
+00:22:47,200 --> 00:22:49,580
+بمجرد أن يتعامل مع هذا المشكلة يمكن أن يتعامل مع
+
+279
+00:22:49,580 --> 00:22:52,340
+ما هو صحيح وما هو غير غير صحيح وهو يتعامل مع
+
+280
+00:22:52,340 --> 00:22:56,640
+مجتمعه، مع المجتمع المخطط أو مع الانتواج والإنسان.
+
+281
+00:22:57,020 --> 00:23:01,700
+هذا صحيح، مثلًا، لا أحد يدكتر عليه ما هو صحيح وما
+
+282
+00:23:01,700 --> 00:23:06,500
+هو غير صحيح، هو يستخدم انتواجه الخاص، هو يستخدم ما
+
+283
+00:23:06,500 --> 00:23:14,540
+يقوله القلب، حسنًا، لذا، هنا لدينا قيمات تأتي من
+
+284
+00:23:15,270 --> 00:23:21,870
+القلب من طفل عميق ليس يأتي من إيديولوجيا،
+
+285
+00:23:21,870 --> 00:23:28,270
+إيديولوجيا عظيمة، ولكن يأتي من قلب صادم يهتم
+
+286
+00:23:28,270 --> 00:23:32,990
+بالإنسانية، يهتم بالإنسان باستخدام أسلوب أسلوب
+
+287
+00:23:32,990 --> 00:23:34,090
+أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب
+
+288
+00:23:34,090 --> 00:23:34,270
+أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب
+
+289
+00:23:34,270 --> 00:23:34,290
+أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب
+
+290
+00:23:34,290 --> 00:23:34,290
+أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب أسلوب
+
+291
+00:23:34,290 --> 00:23:40,670
+أسلوب أسلوب أسلوب أسلوب أسOkay I got to feeling so
+
+292
+00:23:40,670 --> 00:23:44,210
+mean and miserable I most wished I was dead I
+
+293
+00:23:44,210 --> 00:23:47,930
+fidgeted up and down the raft abusing myself to
+
+294
+00:23:47,930 --> 00:23:51,990
+myself okay very good abusing myself to myself and
+
+295
+00:23:51,990 --> 00:23:55,410
+Jim was fidgeting up and down past me we neither
+
+296
+00:23:55,410 --> 00:23:58,850
+of us could keep still every time he danced around
+
+297
+00:23:58,850 --> 00:24:02,390
+and says that Cairo it went through me like a shot
+
+298
+00:24:03,330 --> 00:24:07,530
+عندما رأىه مرحبًا، كانت مثل حصة، كأن أحدهم كان
+
+299
+00:24:07,530 --> 00:24:12,410
+يطلع عليه كل مرة أنه يدرس حوله ويقول هذا كايرو،
+
+300
+00:24:12,410 --> 00:24:18,310
+ذهبت من خلالي مثل حصة وفكرت إن كانت كايرو، أعتقدت
+
+301
+00:24:18,310 --> 00:24:24,810
+أني سأموت من الضعف جيم تحدث كثير من الوقت بينما
+
+302
+00:24:24,810 --> 00:24:30,420
+كنت أتكلم مع نفسيكان يقول كيف .. أول شيء يفعله
+
+303
+00:24:30,420 --> 00:24:35,080
+عندما حصل على مصطلح خارجي كان يذهب لإنقاذ المال و
+
+304
+00:24:35,080 --> 00:24:39,380
+لا يستخدم أي دولة واحدة و عندما حصلت على ما يكفي
+
+305
+00:24:39,380 --> 00:24:40,560
+كان يشتري زوجته
+
+306
+00:24:43,220 --> 00:24:45,980
+اللي كانت تعتمد على عشرة عشرة عشرة عشرة عشرة عشرة
+
+307
+00:24:45,980 --> 00:24:46,940
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+308
+00:24:46,940 --> 00:24:47,620
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+309
+00:24:47,620 --> 00:24:51,320
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+310
+00:24:51,320 --> 00:24:51,920
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+311
+00:24:51,920 --> 00:24:54,040
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+312
+00:24:54,040 --> 00:24:55,600
+عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة عشرة
+
+313
+00:24:55,600 --> 00:25:06,060
+عشرة عشرة عشرة عشرة عشرة
+
+314
+00:25:06,060 --> 00:25:08,020
+عش
+
+315
+00:25:11,830 --> 00:25:19,390
+ولكن مثلًا، ما هو .. هنا هناك عرنية أخرى، ما هي
+
+316
+00:25:19,390 --> 00:25:25,110
+الخطأ أكتر؟ استخدام أطفالك من السلاسة أو السلاسة
+
+317
+00:25:25,110 --> 00:25:30,590
+نفسها؟ لذلك العرنية هي أن السلاسة نفسها أكتر خطأ
+
+318
+00:25:30,590 --> 00:25:33,910
+من استخدامها استخدامها لا شيء، لأن عندما تستخدم
+
+319
+00:25:33,910 --> 00:25:34,550
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+320
+00:25:34,550 --> 00:25:35,870
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+321
+00:25:35,870 --> 00:25:36,930
+عبارة عن
+
+322
+00:25:41,420 --> 00:25:45,320
+قعدت وحصلت على قنوة وضعت كتابه القديم في الأسفل
+
+323
+00:25:45,320 --> 00:25:52,600
+لأجل أن أقعد و أعطيني القتال لا أعرف
+
+324
+00:25:52,600 --> 00:25:55,040
+ما هي هذه الـ put soon I'll put shouting for joy
+
+325
+00:25:55,040 --> 00:26:00,240
+I'll say I'll it'sHuck is a free man and I
+
+326
+00:26:00,240 --> 00:26:06,320
+couldn't even be free. He was like showing his
+
+327
+00:26:06,320 --> 00:26:09,700
+gratitude to Huck. Without Huck I couldn't. And
+
+328
+00:26:09,700 --> 00:26:14,100
+Huck was like watching that. Huck was still
+
+329
+00:26:14,100 --> 00:26:17,760
+tormented by that conflict he talked about.
+
+330
+00:26:21,050 --> 00:26:26,770
+ثم فكرت لحظة و قلت لنفسي ان اتوقف و اتصرف و انت قد
+
+331
+00:26:26,770 --> 00:26:31,810
+كتب و اعطي جيم اعلى هل ستشعر بالذنب من ما تفعله
+
+332
+00:26:31,810 --> 00:26:36,670
+الأن؟ مثل ما هو الذنب؟ هل ستشعر بالذنب إذا كتبت
+
+333
+00:26:36,670 --> 00:26:41,630
+على جيم او هل ستشعر بالذنب إذا كتبت على جيم او هل
+
+334
+00:26:41,630 --> 00:26:44,830
+ستشعر بالذنب إذا كتبت على جيم او هل ستشعر بالذنب
+
+335
+00:26:44,830 --> 00:26:45,730
+إذا كتبت على جيم او هل ستشعر بالذنب إذا كتبت على
+
+336
+00:26:45,730 --> 00:26:46,830
+جيم او هل ستشعر بالذنب إذا كتبت على جيم او هل
+
+337
+00:26:46,830 --> 00:26:50,940
+ستشعر بالذنب إذا كتبت على جI feel bad because I
+
+338
+00:26:50,940 --> 00:26:56,440
+have this intent to tell on him So I'd feel just
+
+339
+00:26:56,440 --> 00:26:59,840
+the same way I don't I do now Well then says
+
+340
+00:26:59,840 --> 00:27:03,540
+what's the use of learning to do right when it is
+
+341
+00:27:03,540 --> 00:27:06,980
+troublesome So what is the right thing is like to
+
+342
+00:27:06,980 --> 00:27:09,960
+go and to tell Miss Watson and you know Douglas
+
+343
+00:27:09,960 --> 00:27:12,880
+about him So this is the right thing But the right
+
+344
+00:27:12,880 --> 00:27:17,540
+thing is troubling for himهذه هي الحقيقة، فشيء غير
+
+345
+00:27:17,540 --> 00:27:24,560
+صحي هو أقل مشكلة له، لذلك قرر أن يأخذ الشيء الأقل
+
+346
+00:27:24,560 --> 00:27:30,440
+مشكلة وهو أن يساعد ومن هذا فإنه قرر أن يحل هذا
+
+347
+00:27:30,440 --> 00:27:36,680
+الانتقال، حسنا، إنه عميق جدا، أليس كذلك؟ أن تفعل
+
+348
+00:27:36,680 --> 00:27:38,740
+الشيء بشكل صحي عندما يكون مشكلة أن تفعل الشيء بشكل
+
+349
+00:27:38,740 --> 00:27:41,340
+صحي وليس هناك مشكلة أن تفعل الشيء بشكل غير صحي،
+
+350
+00:27:41,340 --> 00:27:42,640
+والعيار هو نفسه
+
+351
+00:27:47,860 --> 00:27:52,220
+أنا كنت عالقًا، لم أستطيع أن أجيب على ذلك، فأعتقدت
+
+352
+00:27:52,220 --> 00:27:56,560
+أنني لن أخاف أكتر عن ذلك بعد هذا، دائمًا أفعل ما
+
+353
+00:27:56,560 --> 00:28:01,920
+يأتي أفضل في الوقت، لذا فأعتقدت من الأن أني لن
+
+354
+00:28:01,920 --> 00:28:12,590
+أخاف كثير،لتفعل ما أعتقد أنه صحيح لذا نشاهد هذا
+
+355
+00:28:12,590 --> 00:28:17,870
+الانتجار هذا الانتجار مثل الانتجار الروحاني
+
+356
+00:28:17,870 --> 00:28:25,490
+الانتجار الإيموشيالي و أرى أن هذا الهيرو مستعد
+
+357
+00:28:25,490 --> 00:28:32,030
+لقراره الأخير اللي كان يجب أن يأتي أعتقد لاحقا في
+
+358
+00:28:32,030 --> 00:28:37,410
+قرصالقرار الأخير، هل تتذكرين؟ كما انت قد قرأت حلقة
+
+359
+00:28:37,410 --> 00:28:43,590
+35، فعندما يتم القرار الأخير لـ Free Jam، تمامًا،
+
+360
+00:28:43,590 --> 00:28:55,350
+و 31، 31، حسنًا، لدينا مصادق أخرى، وكما تعلمين،
+
+361
+00:28:55,350 --> 00:29:01,330
+ربما الـ Climax هناك، كل الـ Climaxهذا الحلقه
+
+362
+00:29:01,330 --> 00:29:04,870
+السابعة .. السابعة؟ اعتقد ان الحلقه السابعة و
+
+363
+00:29:04,870 --> 00:29:06,270
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+364
+00:29:06,270 --> 00:29:06,750
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+365
+00:29:06,750 --> 00:29:07,030
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+366
+00:29:07,030 --> 00:29:08,250
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+367
+00:29:08,250 --> 00:29:10,650
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+368
+00:29:10,650 --> 00:29:11,530
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+369
+00:29:11,530 --> 00:29:13,250
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+370
+00:29:13,250 --> 00:29:14,810
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+371
+00:29:14,810 --> 00:29:16,330
+السابعة و السابعة و السابعة و السابعة و السابعة و
+
+372
+00:29:16,330 --> 00:29:17,760
+السابعة و السابعة و السابعة و السابعة و السابالـ
+
+373
+00:29:17,760 --> 00:29:23,720
+Grankfurt وShepardson
+
+374
+00:29:23,720 --> 00:29:27,080
+وكان
+
+375
+00:29:27,080 --> 00:29:34,840
+مفاجأه كيف كانت الناس تقاتل بعضها البعضو مرة أخرى،
+
+376
+00:29:34,840 --> 00:29:37,920
+لدينا الكثير من الـ Satire و الكثير من الـ Irony،
+
+377
+00:29:37,920 --> 00:29:43,580
+أولئك الناس الأسطوريين كانوا مثلًا مهتمين، كانوا
+
+378
+00:29:43,580 --> 00:29:49,830
+كما ذكرت في مقابلتها السابقة، كانوافي الـ Feud،
+
+379
+00:29:49,830 --> 00:29:54,010
+لكنهم كانوا يذهبون إلى نفس المسجد، وكانوا يستمعون
+
+380
+00:29:54,010 --> 00:29:57,090
+إلى نفس الادعاء، فما هو نوع الدين اللي تتعاملين
+
+381
+00:29:57,090 --> 00:30:02,690
+به؟ وانت تتعامل .. انت تتبع .. ما جعلتك .. مثلًا،
+
+382
+00:30:02,690 --> 00:30:05,330
+تقاتلوا بعضكم البعض، لذا فإن فكرة الـ Feud كانت
+
+383
+00:30:05,330 --> 00:30:09,250
+محطة، لأنك تعرفين أن هؤلاء الناس كانوا يقاتلوا
+
+384
+00:30:09,250 --> 00:30:15,530
+لوقت طويل، وهم نسيوا عن السبب لماذا كانوا يقاتلوا،
+
+385
+00:30:15,530 --> 00:30:22,210
+لذا ..ولكن مرة أخرى، هذه القصة مهمة جدًا لأن مشكلة
+
+386
+00:30:22,210 --> 00:30:28,330
+الواقعية تم تجاربها مرة أخرى، قلنا بعد إعادته في
+
+387
+00:30:28,330 --> 00:30:36,370
+القصة 10، بعد إعادته السيمبوليكية، بدأ يحصل على
+
+388
+00:30:36,370 --> 00:30:41,010
+إسمات مختلفة، Sarah William وما إلى ذلك، ويجب أن
+
+389
+00:30:41,010 --> 00:30:45,510
+ننتظر حين أن الحق هو الحقعرفت عندما سيكون الحق
+
+390
+00:30:45,510 --> 00:30:51,590
+الحقيقي عندما يجد نفسه عندما يجد نفسه نحن لا نعرف
+
+391
+00:30:51,590 --> 00:30:55,810
+عندما سيجد نفسه أعتقد أننا يجب أن ننتظر حتى
+
+392
+00:30:55,810 --> 00:31:03,450
+النهاية لنرى إن الحق سيكون حق سنخلص من كل ما هو
+
+393
+00:31:03,450 --> 00:31:06,970
+الواقع الواقعي والحق الحقيقي الحقيقي الأمريكي
+
+394
+00:31:06,970 --> 00:31:14,750
+حسنًا انظر هنا بيدان بوز من هناك اقول انه أنامن
+
+395
+00:31:14,750 --> 00:31:21,630
+أنا؟ جورج جاكسون سيارة؟ جورج جاكسون؟ مالذي تريده؟
+
+396
+00:31:21,630 --> 00:31:24,530
+أنا لا أريد شيء و لا شيء سيارة، أنا فقط أريد أن
+
+397
+00:31:24,530 --> 00:31:30,790
+أتسلق، ولكن الأطفال لن يدعونني، حسنًا؟ ماذا تفضلين
+
+398
+00:31:30,790 --> 00:31:36,190
+هنا في هذا الوقت؟ لأنهم اعتقدوا أنه شرطي، حسنًا؟
+
+399
+00:31:36,190 --> 00:31:42,130
+ماذا تفضلين هنا في هذا الوقت في الليلة؟أنا باولي
+
+400
+00:31:42,130 --> 00:31:45,850
+حول سيارة انا شعرت بالعزل من .. مرة أخرى هو يخلق
+
+401
+00:31:45,850 --> 00:31:50,630
+كلمات خاطئة، حسنا؟ و هذه الكلمات، بدأنا نستمع
+
+402
+00:31:50,630 --> 00:31:54,730
+إليها أعتقد
+
+403
+00:31:54,730 --> 00:31:59,310
+أننا بدأنا نستمع إليها بسبب اتنين أشياء، لماذا؟
+
+404
+00:31:59,310 --> 00:32:05,710
+أعرف أن هذه سؤال مجنون لماذا بدأت تستمع إلى
+
+405
+00:32:05,710 --> 00:32:08,670
+الكلمات هنا؟ نعم، كثير من اللعب
+
+406
+00:32:12,580 --> 00:32:21,840
+لأن هذا يدفع تفكيرك عن متافيكسيا لأنها مثلًا ..
+
+407
+00:32:21,840 --> 00:32:25,940
+بشكل شمسي .. هي حكس
+
+408
+00:32:27,310 --> 00:32:31,230
+استطاعته الانتقال و الانتقال و القصص هل يمكنه فعل
+
+409
+00:32:31,230 --> 00:32:36,490
+ذلك؟ نعم نستطيع نستطيع نقل قصصنا نحن لا نحتاج
+
+410
+00:32:36,490 --> 00:32:41,330
+لنمثل ما في الصندوق نستطيع أن نكون لدينا قصتنا
+
+411
+00:32:41,330 --> 00:32:50,530
+نستطيع أن نكون لدينا كتابتنا حسنًا أعتقد هناك ربما
+
+412
+00:32:50,530 --> 00:33:00,190
+كان هناك قصةهل قرأت القصة؟ انت لا تقرأ القصة، انت
+
+413
+00:33:00,190 --> 00:33:06,970
+لا تقرأ الكتابة انا خائف هل اقرأ القصة لك؟ من كتب
+
+414
+00:33:06,970 --> 00:33:15,150
+القصة؟ ايميلين؟ صوفيا؟ صوفيا او ايميلين؟ صوفيا،
+
+415
+00:33:15,150 --> 00:33:23,240
+نعم؟ ما هو القصة؟ ماذا تلاحظ عن القصة؟وأوضح
+
+416
+00:33:23,240 --> 00:33:26,720
+لـSteven Dowling-Botts، وكانت رأسه وكانت صغيرة
+
+417
+00:33:26,720 --> 00:33:33,140
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+418
+00:33:33,140 --> 00:33:33,140
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+419
+00:33:33,140 --> 00:33:33,220
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+420
+00:33:33,220 --> 00:33:33,920
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+421
+00:33:33,920 --> 00:33:33,920
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+422
+00:33:33,920 --> 00:33:33,960
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+423
+00:33:33,960 --> 00:33:33,960
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+424
+00:33:33,960 --> 00:33:42,820
+وكانت صغيرة وكانت صغيرة وكانت صغيرة وكانت صغيرة
+
+425
+00:33:42,820 --> 00:33:49,150
+وكانتلا قوة كانت قادرة على تحطم صورته، ولا ميزلات
+
+426
+00:33:49,150 --> 00:33:52,290
+كانت قادرة على تحطم مكانها، وليس هذه الاسم المقدس
+
+427
+00:33:52,290 --> 00:33:58,750
+والمقدس من ستيفين داولينج بوز، وكانت تستمر، فهل
+
+428
+00:33:58,750 --> 00:34:03,330
+تحب هذه القصة؟ لم تقرأ هذه القصة، لكن من .. ماذا
+
+429
+00:34:03,330 --> 00:34:09,550
+تعتقد عن هذه القصة؟ جدًا آسفة، إنها مثل صلاة، جدًا
+
+430
+00:34:09,550 --> 00:34:19,350
+آسفةوهذا ليس ممتعًا على الإطلاق، هذا مرعب جدًا لـ
+
+431
+00:34:19,350 --> 00:34:27,030
+Open Spirit of Haqqليس مثل الكتابة التي نحبها ليس
+
+432
+00:34:27,030 --> 00:34:32,070
+هذه الكتابة التقليدية التي نريدها في الواقع هناك
+
+433
+00:34:32,070 --> 00:34:38,810
+كتابة كتابة كتابة كتابة كتابة
+
+434
+00:34:38,810 --> 00:34:43,850
+كتابة كتابة
+
+435
+00:34:43,850 --> 00:34:53,030
+كتابة
+
+436
+00:34:53,140 --> 00:34:59,320
+في كتابة الكتابة كنت أقول لك عندما كنت أقوم بـPhD
+
+437
+00:34:59,320 --> 00:35:03,680
+كان عليك أن تقرأ كتاب يسمى 19 عاما American Women
+
+438
+00:35:03,680 --> 00:35:10,080
+Poets وكانت مفاجأة أن ترى كم من الكتابات كانت تكتب
+
+439
+00:35:10,080 --> 00:35:14,320
+في ذلك الوقت وطبعا
+
+440
+00:35:15,500 --> 00:35:17,400
+مثلًا، المجلدين المجلدين المجلدين المجلدين
+
+441
+00:35:17,400 --> 00:35:17,580
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+442
+00:35:17,580 --> 00:35:17,740
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+443
+00:35:17,740 --> 00:35:20,100
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+444
+00:35:20,100 --> 00:35:21,680
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+445
+00:35:21,680 --> 00:35:21,980
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+446
+00:35:21,980 --> 00:35:24,960
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+447
+00:35:24,960 --> 00:35:25,060
+المجلدين المجلدين المجلدين المجلدين المجلدين
+
+448
+00:35:25,060 --> 00:35:41,760
+المجلدين المجلدين المجلدين المجلدين المجل
+
+449
+00:35:41,790 --> 00:35:47,680
+dark poetry like you know only sad poetryإذا
+
+450
+00:35:47,680 --> 00:35:51,040
+إمالين .. وكان يقول إن إمالين جراندفورد كانت ممكنة
+
+451
+00:35:51,040 --> 00:35:55,860
+تجعل الكتابة مثل ذلك قبل أن كانت 14 عامة تقول ما
+
+452
+00:35:55,860 --> 00:36:00,060
+كانت ممكنة تفعله بيه و بيه باك قال أنها لم تكن
+
+453
+00:36:00,060 --> 00:36:04,020
+ممكنة تحرر الكتابة مثل أي شيء لم تكن عليها حتى أن
+
+454
+00:36:04,020 --> 00:36:08,700
+تتوقف لتفكير قال إنها كانت ممكنة تحرر رقم وإذا لم
+
+455
+00:36:08,700 --> 00:36:12,660
+تكن ممكنة تجد أي شيء يشبهه فإنها كانت ممكنة تحرره
+
+456
+00:36:12,660 --> 00:36:17,860
+و تحرر رقم أخروانتهي وانتهي وانتهي وانتهي وانتهي
+
+457
+00:36:17,860 --> 00:36:19,020
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+458
+00:36:19,020 --> 00:36:21,740
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+459
+00:36:21,740 --> 00:36:22,420
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+460
+00:36:22,420 --> 00:36:24,020
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+461
+00:36:24,020 --> 00:36:24,040
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+462
+00:36:24,040 --> 00:36:24,040
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+463
+00:36:24,040 --> 00:36:24,040
+وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي وانتهي
+
+464
+00:36:24,040 --> 00:36:27,940
+وانتهي وانتهيالكثير من الفيمينيست لا يريدون أن
+
+465
+00:36:27,940 --> 00:36:30,520
+يقرأوا مثلًا لأن هذا الكتاب اللي قلنا عنه كان
+
+466
+00:36:30,520 --> 00:36:36,260
+قانونيًا لأنه مخاطر على السلاسة مثلًا لأسرى
+
+467
+00:36:36,260 --> 00:36:41,160
+ومخاطرات السلاسة وكان قانونيًا من المدرسة لأنهم
+
+468
+00:36:41,160 --> 00:36:46,760
+أعتقدوا أن توين وهاك اللي كان مديرًا كانوا مخاطرين
+
+469
+00:36:46,760 --> 00:36:51,720
+على الفيمينيست حسنًا يجب أن ..
+
+470
+00:36:55,940 --> 00:37:02,300
+Okay, I liked this in chapter 14 after like they
+
+471
+00:37:02,300 --> 00:37:07,800
+left those people they got relaxed all the time
+
+472
+00:37:07,800 --> 00:37:13,420
+you know I want you like in the novel to see you
+
+473
+00:37:13,420 --> 00:37:18,010
+know this juxtaposition between the river andالناس
+
+474
+00:37:18,010 --> 00:37:21,210
+في المدينة، الحياة في المدينة. لم أشعر أبداً
+
+475
+00:37:21,210 --> 00:37:24,610
+بسهولة حتى لو كانت الرافتين أعلى و أسفل من هناك و
+
+476
+00:37:24,610 --> 00:37:28,470
+خارج المدينة المصرية. ثم قمنا بوضع لانترنتنا
+
+477
+00:37:28,470 --> 00:37:36,430
+للإشارة و فقط لأننا بحرين و آمنين من مرة أخرىأنا
+
+478
+00:37:36,430 --> 00:37:39,870
+لم أقبل أن أأكل منذ اليوم الماضي، لذلك جيم أخرج
+
+479
+00:37:39,870 --> 00:37:44,730
+بعض القهوة والدجاج والبطاريق والقهوة والبطاريق
+
+480
+00:37:44,730 --> 00:37:46,630
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+481
+00:37:46,630 --> 00:37:47,190
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+482
+00:37:47,190 --> 00:37:47,770
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+483
+00:37:47,770 --> 00:37:47,910
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+484
+00:37:47,910 --> 00:37:49,950
+والبطاريق والبطاريق والبطاريق والبطاريق والبطاريق
+
+485
+00:37:49,950 --> 00:37:58,330
+والبطاريق والبطاريق والبطاريق
+
+486
+00:37:58,330 --> 00:38:01,530
+والبط
+
+487
+00:38:05,960 --> 00:38:10,420
+We said there weren't no home like a raft Yes,
+
+488
+00:38:11,300 --> 00:38:17,780
+totally transcendentalist Yes, we said there were
+
+489
+00:38:17,780 --> 00:38:21,480
+no home like a raft after all other places do seem
+
+490
+00:38:21,480 --> 00:38:25,900
+so crammed up and smoothly but a raft don't you
+
+491
+00:38:25,900 --> 00:38:29,740
+feel mighty free and easy and uncomfortable on the
+
+492
+00:38:29,740 --> 00:38:32,160
+raft it's very important quote but it's not going
+
+493
+00:38:32,160 --> 00:38:37,910
+to be in the examوأنا لا أريدك أن تعتقد أن هذه
+
+494
+00:38:37,910 --> 00:38:43,550
+القوات هي القوات الوحيدة اللي قد أتركها هم المهمين
+
+495
+00:38:43,550 --> 00:38:50,370
+لكنك لا تعرف أنني قد أقول لك ما يبقى خارجه قد يكون
+
+496
+00:38:50,370 --> 00:38:52,110
+أكثر مهم من ما يبقى موضوعه
+
+497
+00:38:56,950 --> 00:39:02,130
+لأ، إذا كنت تقرأ جيدًا، أعتقد إذا كنت تقرأ لعجبك،
+
+498
+00:39:02,130 --> 00:39:07,210
+لإستمتاعك، لأن أكتر من الوقت يقرأ الطلاب لجامعة،
+
+499
+00:39:07,210 --> 00:39:13,610
+يقرأوا القصص وهكذا، أدمنك، قد تحتاجين أن تقرأ هذا
+
+500
+00:39:13,610 --> 00:39:18,670
+الكتاب مرتين وعندما تقرأ لعجبك، لا تشعر بالوقت،
+
+501
+00:39:18,670 --> 00:39:23,430
+حسنًا؟ ولكن عندما تقرأ فقط لجامعة، تشعر أنه مغلق
+
+502
+00:39:23,430 --> 00:39:32,960
+وكذا، حسنًا، هذا ما يحدثأنا أعرف ذلك، حسنا مرة
+
+503
+00:39:32,960 --> 00:39:39,020
+أخرى، لا يجب أن أكرر هذا الـ Transcendentalism هذا
+
+504
+00:39:39,020 --> 00:39:45,720
+عندما مواجهوا اللحظة التي أخرجوا من تلك المحادثات
+
+505
+00:39:45,720 --> 00:39:52,620
+إنها فرحة كبيرة، مثلًا، هذا هو النهاية من القصر 24
+
+506
+00:39:52,620 --> 00:39:58,980
+عندما تكلموا عنحيث أن الرجال جمعوا حولهم وقابلوا
+
+507
+00:39:58,980 --> 00:40:03,480
+معهم وقالوا كل نوع من الأشياء الصحيحة لهم وقاموا
+
+508
+00:40:03,480 --> 00:40:06,980
+بإحضار قطاراتهم ، أعتقد أنك تعرف هنا هو يتكلم عن
+
+509
+00:40:06,980 --> 00:40:14,580
+الراجل والدوك في الحلقه من الراجل والسحرة، الـ
+
+510
+00:40:14,580 --> 00:40:22,320
+feud، حسنًا، إتوين مضحك على الناس الغربيين
+
+511
+00:40:24,310 --> 00:40:31,350
+بانتخابات وانتخابات فهذا مثل كرتسيز جدًا لأشخاص من
+
+512
+00:40:31,350 --> 00:40:39,210
+هؤلاء الناس الذين لم يعرفوا ما يحدث حولهم نتذكر
+
+513
+00:40:39,210 --> 00:40:48,560
+كيف كانوا بسهولة يتخيلوا خطوط من هؤلاءأعني كواكس
+
+514
+00:40:48,560 --> 00:40:52,960
+كواكس أو كما تعلمون كانوا مثل المحققين كانوا
+
+515
+00:40:52,960 --> 00:40:57,620
+مهتمين بالمال لذا هذا هو النقطة التي يجب أن نبدأها
+
+516
+00:40:57,620 --> 00:41:04,040
+اليوم ولكن بعد ذلك بعد نهاية هذا نشعر بشعور مرمى
+
+517
+00:41:04,040 --> 00:41:11,520
+عندما نرى أن حق يعطي
+
+518
+00:41:13,930 --> 00:41:20,730
+هو يقوم بتجارب ويقوم بتجارب .. ماذا قلته بالضبط؟
+
+519
+00:41:21,320 --> 00:41:26,640
+والشخص جمع حوله ومشاركه معهم وقال كل الأشياء اللي
+
+520
+00:41:26,640 --> 00:41:32,740
+كانت موجهة لهم وقمت بتحميل سلسلة البرج لهم ودعهم
+
+521
+00:41:32,740 --> 00:41:35,720
+يتعلموا عنهم ويبقوا مباركين وقالوا للرئيس كل شيء
+
+522
+00:41:35,720 --> 00:41:40,300
+عن أخوه في الأحيان الماضي والرئيس قلت كل شيء مرة
+
+523
+00:41:40,300 --> 00:41:45,780
+أخرى على رأسه للرئيس وكلاهم أخذواعن الـ Dead
+
+524
+00:41:45,780 --> 00:41:50,040
+Tanner كما انهم خسروا الـ Twelve Disciples حسنًا،
+
+525
+00:41:50,040 --> 00:41:54,040
+إذا أخططت أي شيء مثله، أنا مجرد مجرد مجرد مجرد
+
+526
+00:41:54,040 --> 00:41:57,060
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+527
+00:41:57,060 --> 00:41:57,760
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+528
+00:41:57,760 --> 00:41:58,280
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+529
+00:41:58,280 --> 00:41:58,520
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+530
+00:41:58,520 --> 00:41:58,540
+مجرد مجرد
+
+531
+00:42:13,410 --> 00:42:16,090
+it made me feel like a nigger again here we are
+
+532
+00:42:16,090 --> 00:42:24,030
+disturbedبالحق يبقى يحافظ على كل تلك الصورة من
+
+533
+00:42:24,030 --> 00:42:31,350
+أنهار يكون أقل لهذه التفسيرات قد تستخدم نفسها، لا
+
+534
+00:42:31,350 --> 00:42:37,690
+أعرف، ولكننا مهتمون، يجب أن ننتظر حتى يخرج من هذا
+
+535
+00:42:37,690 --> 00:42:41,130
+تمامًا. حسنًا، لسنا لدينا الكثير من الوقت، ولكن
+
+536
+00:42:41,130 --> 00:42:49,330
+دعونا نرى ما يحدث في القصة 2526 .. 27 .. لأنك قد
+
+537
+00:42:49,330 --> 00:42:52,430
+قرأت هذه القصص، أليس كذلك؟ أليس كذلك؟ أليس كذلك؟
+
+538
+00:42:52,430 --> 00:42:55,350
+أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس
+
+539
+00:42:55,350 --> 00:42:55,350
+كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟
+
+540
+00:42:55,350 --> 00:42:57,490
+أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس
+
+541
+00:42:57,490 --> 00:42:59,690
+كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟
+
+542
+00:42:59,690 --> 00:43:04,530
+أليس كذلك؟ أليس
+
+543
+00:43:04,530 --> 00:43:08,210
+كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟ أليس كذلك؟
+
+544
+00:43:08,210 --> 00:43:11,210
+أليس كذلك؟ أليس كذلك؟ أليس
+
+545
+00:43:25,980 --> 00:43:33,580
+هنا في هذه القصة كما تعلمون كانوا يتحدثون في القصة
+
+546
+00:43:33,580 --> 00:43:40,100
+24 عندما هؤلاء الناس هربوا من مجتمع الناس في
+
+547
+00:43:40,100 --> 00:43:45,780
+المدينة هم هربوا وقابلوا شخص في سيارة وهذه بدأت
+
+548
+00:43:45,780 --> 00:43:50,900
+تخبر عن Peter Wilkes إذا تتذكرين حسنًا وكانت هذه
+
+549
+00:43:50,900 --> 00:43:57,510
+الناس تستمعوا كانوا يستمعون إليهأجل، هناك شيء نقلي
+
+550
+00:43:57,510 --> 00:44:05,710
+وهنا ربما تبقى هناك مثل بعض الأمريكان إذا قابلتهم
+
+551
+00:44:05,710 --> 00:44:10,850
+يتكلمون عنك قصص بدون أن يكونوا مثل انا لا أعرف هم
+
+552
+00:44:10,850 --> 00:44:16,350
+يتكلمون عنك وهذا ما حدث هنا توين يتكلم عن هؤلاء
+
+553
+00:44:16,350 --> 00:44:21,810
+الناس الذين يعطون المعلومات بخصوصية وعندما كانوا
+
+554
+00:44:21,810 --> 00:44:29,040
+يعرفواالـ Peter Welks، فبدأوا يفكرون .. نعم،
+
+555
+00:44:29,040 --> 00:44:33,080
+يتعاملون كما لو أنهم يأخذوا المال منه، و هذا ما
+
+556
+00:44:33,080 --> 00:44:37,180
+فعلوه فالأخوات
+
+557
+00:44:37,180 --> 00:44:42,900
+أتتوا .. أعني هم .. هؤلاء الناس كأخوات الـ Welks و
+
+558
+00:44:42,900 --> 00:44:44,680
+الجميع أصدقواهم
+
+559
+00:44:50,040 --> 00:44:54,880
+الفتاة كانت متحمسة جدا، انظروا هنا رانين .. انا
+
+560
+00:44:54,880 --> 00:45:01,020
+اعرف ان رانين تقرأ شكرا جزيلا، من أخر تقرأ؟ هل
+
+561
+00:45:01,020 --> 00:45:06,900
+تعرف إسم الدكتور؟ رابونسون، نعم، ماذا فعل
+
+562
+00:45:06,900 --> 00:45:10,100
+رابونسون؟ نعم؟
+
+563
+00:45:16,520 --> 00:45:20,820
+أجل فأجل مرة أخرى الفتاة كانت .. كانت مخيفة ماذا
+
+564
+00:45:20,820 --> 00:45:27,040
+نرى؟ الناس مخيفة .. الفتاة مخيفة .. وحق كان مخيفاً
+
+565
+00:45:27,040 --> 00:45:31,900
+.. حق كان مخيفاً من هذا الشكل .. حق كان مخيفاً من
+
+566
+00:45:31,900 --> 00:45:32,340
+هذا الشكل .. حق كان مخيفاً من هذا الشكل .. حق كان
+
+567
+00:45:32,340 --> 00:45:32,340
+مخيفاً من هذا الشكل .. حق كان مخيفاً من هذا الشكل
+
+568
+00:45:32,340 --> 00:45:32,340
+.. حق كان مخيفاً من هذا الشكل .. حق كان مخيفاً من
+
+569
+00:45:32,340 --> 00:45:33,560
+هذا الشكل .. حق كان مخيفاً من هذا الشكل .. حق كان
+
+570
+00:45:33,560 --> 00:45:34,260
+مخيفاً من هذا الشكل .. حق كان مخيفاً من هذا الشكل
+
+571
+00:45:34,260 --> 00:45:36,420
+.. حق كان مخيفاً من هذا الشكل .. حق كان مخيفاً من
+
+572
+00:45:36,420 --> 00:45:49,360
+هذا الشكل .. حق كان مخيفاً منبسبب أنه صعب التحدث
+
+573
+00:45:49,360 --> 00:45:57,740
+أو أنه صعب التكلم أعرف أن هذا .. حسنا؟ لذلك أريدك
+
+574
+00:45:57,740 --> 00:46:03,160
+أن تقرأ و .. لا أعرف، ربما أقوزك المرة القادمة
+
+575
+00:46:03,160 --> 00:46:14,160
+حسنا؟ لكن القصص القادمة .. أعني هذه القصص تظهركيف
+
+576
+00:46:14,160 --> 00:46:21,320
+الناس الغربية، حك كان يشاهد، كان يلاحظ، لكن عندما
+
+577
+00:46:21,320 --> 00:46:27,320
+رأى أن هؤلاء الروج أو هؤلاء المساعدين كانوا
+
+578
+00:46:27,320 --> 00:46:34,340
+يهاجمون الفتاة، فانتفرت، أخذ المال، ووضعهم في
+
+579
+00:46:34,340 --> 00:46:38,660
+القبعة، ونحن نمتع كثير هنا كيف هؤلاء الناس كانوا
+
+580
+00:46:38,660 --> 00:46:42,940
+يحاولون أن يمثلوا أنهم أمريكان، لكنكيف كانوا
+
+581
+00:46:42,940 --> 00:46:50,940
+يحاولون أن يمثلوا اللغة البريطانية ولم يكن ممكن أن
+
+582
+00:46:50,940 --> 00:46:55,620
+يكونوا مخاطرين، الناس أصدقواهم ولكن الدكتور
+
+583
+00:46:55,620 --> 00:46:59,920
+رابونسون واخرين استطاعوا أن يكتشفوا أسرهم، لذلك
+
+584
+00:46:59,920 --> 00:47:03,940
+أريدك أن تقرأ هذه الأشياء، هذه الأشياء تدعينا إلى
+
+585
+00:47:03,940 --> 00:47:06,040
+القصة 30 و31
+
+586
+00:47:08,440 --> 00:47:13,000
+الانتصارات الحقيقية و بعد ذلك نحن لدينا الموضوع
+
+587
+00:47:13,000 --> 00:47:16,920
+المميز بالطبع
+
+588
+00:47:16,920 --> 00:47:20,440
+مرة أخرى نحن لدينا الكثير من الانتصارات وكثير من
+
+589
+00:47:20,440 --> 00:47:22,700
+الـ Metaviction في محطة Philip
+
+590
+00:47:25,840 --> 00:47:31,300
+when they are going to fool Mrs Phillips when Tom
+
+591
+00:47:31,300 --> 00:47:35,920
+will come and these guys are sad it's going to be
+
+592
+00:47:35,920 --> 00:47:41,480
+a lot of fun so hopefully next week we should
+
+593
+00:47:41,480 --> 00:47:49,110
+finish the whole book I would stop hereوسنرى بعد
+
+594
+00:47:49,110 --> 00:47:54,190
+هذا سنتحدث عن عملية عامة، عن التجارب، الـ mid-term
+
+595
+00:47:54,190 --> 00:47:56,010
+وكذلك شكرا جزيلا
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bc938fa6ee56cf0bbf7bfd15495fbed36b7b3135
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Q2Hg0DIk3mM.srt
@@ -0,0 +1,2738 @@
+1
+00:00:00,000 --> 00:00:05,700
+وهو جزء من التاريخ فالتاريخ هو التاريخ وهو تاريخ
+
+2
+00:00:05,700 --> 00:00:12,280
+تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ
+
+3
+00:00:12,280 --> 00:00:13,020
+تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ
+
+4
+00:00:13,020 --> 00:00:15,300
+تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ
+
+5
+00:00:15,300 --> 00:00:18,980
+تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ تاريخ
+
+6
+00:00:18,980 --> 00:00:28,280
+تاريخ
+
+7
+00:00:28,330 --> 00:00:38,570
+بسبب نظرها وطريقة كتابتها وتفسيرها عن تجاربها وكيف
+
+8
+00:00:38,570 --> 00:00:45,800
+كانت تمتلكها، كانت تعطيها نظرها الشخصي، بعضًا كانت 
+
+9
+00:00:45,800 --> 00:00:51,220
+موجهة وبعضًا كانت موجهة، لذلك كما قلت، خط الفرق
+
+10
+00:00:51,220 --> 00:00:55,580
+بين التاريخ والعبادة
+
+11
+00:00:55,580 --> 00:00:59,920
+مفقود، لا ن... كما تعلمين، كلاهما مرتبطين، حسنًا
+
+12
+00:00:59,920 --> 00:01:06,040
+أعرف أن بعضكم كذلك كتبوا أكثر، ولكن يجب أن نبدأ بسبب
+
+13
+00:01:06,040 --> 00:01:11,120
+الوقت، كما ترى أنا أبدأ هنا اليوم بأسئلتك، هذا كم
+
+14
+00:01:11,120 --> 00:01:18,180
+عادة تعمل رولنسون تجارب على الكتابة؟ كم عادة؟ كثير
+
+15
+00:01:18,180 --> 00:01:27,380
+من الوقت إنها تستخدم مثلًا 17 مقالات، أنا أسأل،
+
+16
+00:01:27,380 --> 00:01:28,500
+تغريد، اذهبي
+
+17
+00:01:38,430 --> 00:01:45,410
+إنها شخصية طبيعية عندما تدعي أن الله يحاول نفسه
+
+18
+00:01:45,410 --> 00:01:50,730
+للناس لتقوم بمدارة  tolerence  وانتصارهم على  tolerance
+
+19
+00:01:50,730 --> 00:01:53,190
+وانتصارهم على التلرانس وانتصارهم على التلرانس
+
+20
+00:01:53,190 --> 00:01:53,630
+وانتصارهم على التلرانس وانتصارهم على التلرانس
+
+21
+00:01:53,630 --> 00:01:53,750
+وانتصارهم على التلرانس وانتصارهم على التلرانس
+
+22
+00:01:53,750 --> 00:01:53,950
+وانتصارهم على التلرانس وانتصارهم على التلرانس
+
+23
+00:01:53,950 --> 00:01:54,450
+وانتصارهم على التلرانس وانتصارهم على التلرانس
+
+24
+00:01:54,450 --> 00:01:56,650
+وانتصارهم على التلرانس وانتصارهم على التلرانس
+
+25
+00:01:56,650 --> 00:02:00,230
+وانتصارهم على التلرانس وانتصارهم على التلرانس، فهي
+
+26
+00:02:00,230 --> 00:02:05,090
+مثلًا سرمانة، إذا كنت تنظر هنا فأنا فقط ذهبت من خلال
+
+27
+00:02:05,090 --> 00:02:10,950
+الحكومة وانظر هنا كم مرة هي تتحدث عن الكتابة، 70
+
+28
+00:02:10,950 --> 00:02:18,010
+كتاب تستخدمها على الأقل، هذا عندما كانت في البداية
+
+29
+00:02:18,640 --> 00:02:24,500
+عندما كانت تتكلم عن أختها، تعرفين، وقالت، حسنًا،
+
+30
+00:02:24,500 --> 00:02:33,890
+وقال، يا عزيزي، رحمتي كافية لك، رحمة الله، قراءة
+
+31
+00:02:33,890 --> 00:02:35,870
+كاليفنسية كاليفنسية كاليفنسية كاليفنسية كاليفنسية
+
+32
+00:02:35,870 --> 00:02:45,050
+كاليفنسية كاليفنسية كاليفنسية
+
+33
+00:02:45,050 --> 00:02:45,810
+كاليفنسية كاليفنسية كاليفنسية كاليفنسية كاليفنسية
+
+34
+00:02:45,810 --> 00:02:45,930
+كاليفنسية كاليفنسية كاليفنسية كاليفنسية كاليفنسية
+
+35
+00:02:45,930 --> 00:02:46,390
+كاليفنسية كاليفنسية كاليفنسية كاليفنسية كاليفنسية
+
+36
+00:02:46,390 --> 00:02:46,450
+كاليفنسية كاليفنسية كاليفنسية كاليفنسية كاليفنسية
+
+37
+00:02:46,450 --> 00:02:50,760
+كاليفنسية كاليفنسية كاليفنسية كاليفنسية كاليفنسية، الوضع
+
+38
+00:02:50,760 --> 00:02:58,060
+الخاصة بشخصيات الكتابة والنبيين وكانت تيوبولوجيا
+
+39
+00:02:58,060 --> 00:03:02,520
+كما قلنا تيوبولوجيا، لذلك في الحقيقة نحن نقرأ قصة
+
+40
+00:03:02,520 --> 00:03:06,740
+الكتابة، ولكن في نفس الوقت نقرأ قصة كتابة وهي كقصة
+
+41
+00:03:06,740 --> 00:03:14,080
+كتابة وهي مثلًا كتابة بيورتون التي تلصق أساسي
+
+42
+00:03:14,080 --> 00:03:19,620
+الـ Tulips، الـ Total Depravity والتحديد الأساسي
+
+43
+00:03:19,620 --> 00:03:24,060
+للتحديد الأساسي للتحديد الأساسي للتحديد الـ Tulips،
+
+44
+00:03:24,060 --> 00:03:25,400
+الـ Total Depravity والتحديد الأساسي للتحديد
+
+45
+00:03:25,400 --> 00:03:26,480
+الأساسي للتحديد الـ Tulips، الـ Total Depravity
+
+46
+00:03:26,480 --> 00:03:26,580
+والتحديد الأساسي للتحديد الأساسي للتحديد
+
+47
+00:03:26,580 --> 00:03:28,700
+الـ Tulips، الـ Total Depravity والتحديد الأساسي
+
+48
+00:03:28,700 --> 00:03:29,000
+للتحديد الأساسي للتحديد الـ Tulips، الـ Total
+
+49
+00:03:29,000 --> 00:03:29,720
+Depravity والتحديد الأساسي للتحديد الأساسي للتحديد
+
+50
+00:03:29,720 --> 00:03:32,330
+الأساسي للتحديد الـ Tulips، الـ Total Depravity، ولكن في نفس
+
+51
+00:03:32,330 --> 00:03:36,290
+الوقت كقرارين، نعاني من مشكلة في تحسين هذه الحكومة
+
+52
+00:03:36,290 --> 00:03:40,390
+لأننا لا نعرف عن المخططات الكتابية أو المخططات
+
+53
+00:03:40,390 --> 00:03:45,490
+الكتابية، فربما تقبلنا أن نقرأ ونتحسن هذه
+
+54
+00:03:45,490 --> 00:03:48,510
+الحكومة. نعم، بالفعل كمسلمين
+
+55
+00:03:50,040 --> 00:03:53,280
+مثلًا إذا كنت تقرأ القرآن، مثلًا قصص النبي يوجد
+
+56
+00:03:53,280 --> 00:03:58,300
+هناك ونحن نعرف عن هذا، لكن أحيانًا مثلًا مختلفة
+
+57
+00:03:58,300 --> 00:04:02,480
+يجب أن نكون أعرف عن هذه... أعني يجب أن نعرف شيء عن
+
+58
+00:04:02,480 --> 00:04:07,380
+هذه الحقيقات التاريخية أو بيبليكية وميثيكية في
+
+59
+00:04:07,380 --> 00:04:15,290
+القرآن، ولكن انظر هنا ما يقوله عندما كنا... كنت...
+
+60
+00:04:15,290 --> 00:04:18,390
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+61
+00:04:18,390 --> 00:04:19,030
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+62
+00:04:19,030 --> 00:04:19,230
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+63
+00:04:19,230 --> 00:04:19,270
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+64
+00:04:19,270 --> 00:04:19,770
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+65
+00:04:19,770 --> 00:04:19,850
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+66
+00:04:19,850 --> 00:04:20,490
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+67
+00:04:20,490 --> 00:04:20,590
+كنت... كنت... كنت... كنت... كنت... كنت... كنت...
+
+68
+00:04:20,590 --> 00:04:27,640
+كنت... كنت... كنت... كنت... كنت... كنت، لذلك لا أريد
+
+69
+00:04:27,640 --> 00:04:32,620
+أن أتكلم عن كل هذا، ولكن ما يهمني هو القصة
+
+70
+00:04:32,620 --> 00:04:37,000
+الثانوية، يقول، يا رب، إرمي صوتك من الهوية وعينك
+
+71
+00:04:37,000 --> 00:04:42,140
+من الأبعاد، لأن عملك سيكون عرضًا، ويأتي مرة أخرى
+
+72
+00:04:42,140 --> 00:04:49,860
+من أرض الإنس. هذا من جرمايا، لا يجب أن تكون حزينًا،
+
+73
+00:04:49,860 --> 00:04:55,720
+هذه الانفلكشن هي نوع من بركة لك، طبعًا كل الوقت
+
+74
+00:04:55,720 --> 00:05:01,900
+كانت تظهر كيف كانت... كما تعلمين... كرسيان حقيقي
+
+75
+00:05:01,900 --> 00:05:05,460
+... كرسيان حقيقي... كرسيان حقيقي... كرسيان حقيقي...
+
+76
+00:05:05,460 --> 00:05:05,480
+كرسيان حقيقي... كرسيان حقيقي... كرسيان حقيقي...
+
+77
+00:05:05,480 --> 00:05:05,960
+كرسيان حقيقي... كرسيان حقيقي... كرسيان حقيقي...
+
+78
+00:05:05,960 --> 00:05:06,140
+كرسيان حقيقي... كرسيان حقيقي... كرسيان حقيقي...
+
+79
+00:05:06,140 --> 00:05:10,540
+كرسيان
+
+80
+00:05:10,540 --> 00:05:15,040
+حقيقي... كرسيان
+
+81
+00:05:15,040 --> 00:05:24,260
+حقيقي... كرسيان حقيقي... أنا قرأت ذلك في ردودتي و
+
+82
+00:05:24,260 --> 00:05:27,460
+لدي نقطتان فيه، أنا أتذكر أنك قرأت ذلك لهذا السبب
+
+83
+00:05:27,460 --> 00:05:32,940
+أنا أتساءل، النقطة الأولى أنها مسيحية جيدة، لا لأنها ليست 
+
+84
+00:05:32,940 --> 00:05:35,880
+مسيحية جيدة، النقطة الأولى أنها تسمح بالله
+
+85
+00:05:38,490 --> 00:05:44,210
+لكن هذا ليس يعني أنك سيئة بشكل عادي، لدينا تذكيرات
+
+86
+00:05:44,210 --> 00:05:51,310
+لله كل مرة، أعرف، ولكنها تحتاج أن تتذكره كل مرة، حي
+
+87
+00:05:51,860 --> 00:05:54,780
+ولا في حاجات السيئة، ونحن نفعل هذا في القرآن، لا
+
+88
+00:05:54,780 --> 00:05:59,560
+نذكر الله ولا نتعذب في حاجات السيئة، هذا واحد
+
+89
+00:05:59,560 --> 00:06:05,580
+الشيء، الشيء الثاني هو أنها كل مرة تقول إنهم وجههم
+
+90
+00:06:05,580 --> 00:06:08,580
+أسود، وجههم أسود، الناس السود، كيف يمكن أن تكوني
+
+91
+00:06:08,580 --> 00:06:13,260
+كريستيان وتؤمني في الله وأنت تذهبين إلى هذه الفرصة
+
+92
+00:06:13,260 --> 00:06:20,060
+وأنت فقط... أنت راسسته، نعم أنت راسسته، هو فقط بسبب
+
+93
+00:06:20,060 --> 00:06:20,940
+أسلوب الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب
+
+94
+00:06:20,940 --> 00:06:23,580
+الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب
+
+95
+00:06:23,580 --> 00:06:27,880
+الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب
+
+96
+00:06:27,880 --> 00:06:30,600
+الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب
+
+97
+00:06:30,600 --> 00:06:31,540
+الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب
+
+98
+00:06:31,540 --> 00:06:33,800
+الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب
+
+99
+00:06:33,800 --> 00:06:37,860
+الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب الأسلوب
+
+100
+00:06:37,860 --> 00:06:43,260
+الأسلوب، أنت تأتين وتقولين مثلًا في البداية كانوا يعتقدون
+
+101
+00:06:43,260 --> 00:06:49,360
+أنها قواعد الله أن يحضرهم إلى هذه الأرض لتحويلهم
+
+102
+00:06:49,360 --> 00:06:53,920
+إلى الهيثين كما قالوا، ولكن هنا الآن هم يفعلون
+
+103
+00:06:53,920 --> 00:07:00,420
+العكس، هم يقتلونهم، هم يخرجونهم من الصورة، فهو نوع
+
+104
+00:07:00,420 --> 00:07:00,980
+من النفاق
+
+105
+00:07:05,380 --> 00:07:13,860
+نعم كانت تجمعهم كانت تجمعهم... أعني تدميرهم لأن
+
+106
+00:07:13,860 --> 00:07:20,240
+هناك الكثير من الحاجات عندما كانت تتحدث إليهم باسم
+
+107
+00:07:20,240 --> 00:07:31,250
+دموع كإنسان وإنسان وإنسانية وإنسانية وإنسانية، أعتقد
+
+108
+00:07:31,250 --> 00:07:37,750
+أن هذا صحيح لها لأنهم أعدادها، لذا سأفعل نفس الشيء
+
+109
+00:07:37,750 --> 00:07:43,230
+سأقول نفس الشيء لو كنت في مكانها، والسؤال هو...
+
+110
+00:07:43,230 --> 00:07:46,890
+لذا ستفعلين نفس الشيء لو كنت في مكانها، هل هم
+
+111
+00:07:46,890 --> 00:07:49,750
+أعدادهم؟ من هو عدو الآخر؟ مرة أخرى مثل هذه
+
+112
+00:07:49,750 --> 00:07:53,710
+السؤالة؟ هم أعداؤهم لبعضهم البعض، ومن بدأ هذا
+
+113
+00:07:53,710 --> 00:07:56,790
+الفيديو؟ هي أولًا كولونيست، هي واحدة من هؤلاء
+
+114
+00:07:56,790 --> 00:07:57,370
+الكولونيست
+
+115
+00:08:02,320 --> 00:08:07,120
+عندما تتكلم عن المصابين يجب أن تتكلم عن كم منهم
+
+116
+00:08:07,120 --> 00:08:12,840
+سيئين، لكن من جعلهم المصابين؟ كما قلنا، هذه القصة
+
+117
+00:08:12,840 --> 00:08:19,000
+بدأت من الوسط، كأن جزء من الحقيقة كانت مقفلة، في
+
+118
+00:08:19,000 --> 00:08:26,090
+لا وقت لم تذكر، مثلًا، لماذا هؤلاء الناس هاجموهم؟
+
+119
+00:08:26,090 --> 00:08:30,390
+لماذا حرروا منزلهم؟ لم تذكر الحقيقات التاريخية،
+
+120
+00:08:30,390 --> 00:08:33,510
+فقامت بتحريف الحقيقات التاريخية عن هؤلاء
+
+121
+00:08:33,510 --> 00:08:38,450
+الكولونيستين الذين كانوا يقعون على أرض
+
+122
+00:08:40,220 --> 00:08:46,660
+الناس الوطنية، لم تذكرها كذلك، ذكرت ملك فيليب، وهو
+
+123
+00:08:46,660 --> 00:08:52,580
+هناك، ولكنها قفزت جزء من الحقيقة، وخلقت حقيقة
+
+124
+00:08:52,580 --> 00:08:56,860
+أن هؤلاء الناس كانوا يدفعون أنفسهم، إنهم لم
+
+125
+00:08:56,860 --> 00:09:03,680
+يهاجموا، لأن الكثير منهم كانوا مطاردين، أيضًا لدينا
+
+126
+00:09:03,680 --> 00:09:08,680
+دليل أكثر عندما تقول إنها مقاومة من الصلاة في
+
+127
+00:09:08,680 --> 00:09:15,420
+اليوم السبت وفتها بدأت في الانتهاء إذا كانت شخصية 
+
+128
+00:09:15,420 --> 00:09:22,080
+حقيقية كرسيان أو بوريتان، فهذا لن يكون عادة، يجب 
+
+129
+00:09:22,080 --> 00:09:26,420
+أن تبقى مع فتها في الله حتى لو كانت مقاومة من 
+
+130
+00:09:26,420 --> 00:09:27,300
+الصلاة في اليوم السبت
+
+131
+00:09:30,410 --> 00:09:34,450
+كانت تتفكير بين الضعف والإيمان، كانت تشعر بالحزن، 
+
+132
+00:09:34,450 --> 00:09:39,190
+وكما تعلمين، لسنا نتوقع أن تتفكير كذلك بشخص جيد
+
+133
+00:09:39,190 --> 00:09:42,130
+كريستيان، يجب أن يستمر كشخص جيد كريستيان، نحن في 
+
+134
+00:09:42,130 --> 00:09:46,950
+بعض الوقت كنا نشعر أنها ضعيفة وكذلك مهتمة، ومن ثم 
+
+135
+00:09:46,950 --> 00:09:51,250
+قالت أنا كريستيان وكذلك، لذلك نتوقع أن يكون كشخص 
+
+136
+00:09:51,250 --> 00:09:56,860
+جيد كريستيان أمين لهذه الضعف، لهذه التفكير، نعم؟ I 
+137
+00:09:56,860 --> 00:09:59,820
+just want to add something in addition to her
+
+138
+00:09:59,820 --> 00:10:03,980
+suppressing and concealing many facts in her
+
+139
+00:10:03,980 --> 00:10:07,300
+narrative, she also provoking .. she .. she is
+
+140
+00:10:07,300 --> 00:10:11,860
+provoking the humanity in her .. in her story by
+
+141
+00:10:11,860 --> 00:10:15,980
+starting their .. their deeds by killing families
+
+142
+00:10:15,980 --> 00:10:18,640
+for example, killing babies and these .. and these
+
+143
+00:10:19,530 --> 00:10:28,150
+أعتقد أنها كانت تقاتل نفسها كإسلام جيد بدأت بإعطاء 
+
+144
+00:10:28,150 --> 00:10:32,490
+صور سيئة وبعد ذلك تقاتل عندما أظهر أن بعض الناس 
+
+145
+00:10:32,490 --> 00:10:36,990
+كانوا جيدين لها، كانوا يساعدونها، كانوا يأكلونها، 
+
+146
+00:10:36,990 --> 00:10:42,920
+يعني يطعمونها هذا كان مثلًا .. كما تعلمين .. فنحن 
+
+147
+00:10:42,920 --> 00:10:47,080
+نرى الـ bias نحن نرى بعض الـ bias إنها كانت بياضية،
+
+148
+00:10:47,080 --> 00:10:51,500
+إنها كمان كانت تقرر أي شيء رأيته ب .. كمان كمان
+
+149
+00:10:51,500 --> 00:10:53,900
+كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+150
+00:10:53,900 --> 00:10:55,120
+كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+151
+00:10:55,120 --> 00:10:56,180
+كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+152
+00:10:56,180 --> 00:11:01,380
+كمان كمان كمان كمان كمان كمان كمان كمان
+
+153
+00:11:02,900 --> 00:11:05,940
+وكيف؟ لأن في المرة السابقة تكتشفنا عن الواقع
+
+154
+00:11:05,940 --> 00:11:10,600
+الواقعي لذا لا يوجد تجارب في هذه الحكومة بشكل عام
+
+155
+00:11:10,600 --> 00:11:17,220
+تتكلم في حكومة عامة عامة عامة عامة عامة عامة عامة
+
+156
+00:11:17,220 --> 00:11:17,240
+عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+157
+00:11:17,240 --> 00:11:17,460
+عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+158
+00:11:17,460 --> 00:11:20,220
+عامة عامة عامة عامة عامة عامة عامة عامة عامة
+
+159
+00:11:20,220 --> 00:11:29,060
+عامة عامة عامة عامة عامة عامة عامة عامة
+
+160
+00:11:29,060 --> 00:11:34,790
+كانت تتحدث عن نفسها وطريقة كتابتها عن الآخرين
+
+161
+00:11:34,790 --> 00:11:38,630
+أعتقد في القصة التي رأيناها كتابتها تتحدث عن هؤلاء
+
+162
+00:11:38,630 --> 00:11:43,010
+الناس كبارباريوس مخلوقات أشعار أشعار أشعار أشعار
+
+163
+00:11:43,010 --> 00:11:46,880
+أشعار أشعار أشعار أشعار أشعار أشعار تستمر في
+
+164
+00:11:46,880 --> 00:11:52,600
+إدعاءهم، تستمر في تسميعهم بأفعال أسوأ، بأفعال
+
+165
+00:11:52,600 --> 00:11:58,960
+أسوأ، وكل هذه الأفعال كانت تأتي من صورة استيروطاية
+
+166
+00:11:58,960 --> 00:12:03,880
+تطورها الاستعماريون عن هؤلاء الناس الأندوجينيين من
+
+167
+00:12:03,880 --> 00:12:04,900
+البداية
+
+168
+00:12:08,360 --> 00:12:16,000
+انظروا هنا هم مثل الحيوانات الحيوانات حيوانات
+
+169
+00:12:16,000 --> 00:12:16,040
+حيوانات حيوانات حيوانات حيوانات حيوانات حيوانات
+
+170
+00:12:16,040 --> 00:12:16,120
+حيوانات حيوانات حيوانات حيوانات حيوانات حيوانات
+
+171
+00:12:16,120 --> 00:12:16,420
+حيوانات حيوانات حيوانات حيوانات حيوانات حيوانات
+
+172
+00:12:16,420 --> 00:12:16,700
+حيوانات حيوانات حيوانات حيوانات حيوانات حيوانات
+
+173
+00:12:16,700 --> 00:12:18,440
+حيوانات حيوانات حيوانات حيوانات حيوانات حيوانات
+
+174
+00:12:18,440 --> 00:12:35,060
+حيوانات حيوانات حيوانات حيوان
+
+175
+00:12:35,340 --> 00:12:41,560
+أحلام مالينيارية مثل الـ Utopian Promise كانت جزء
+
+176
+00:12:41,560 --> 00:12:45,620
+من تلك المجتمعية المجتمعية المجتمعية المجتمعية
+
+177
+00:12:45,620 --> 00:12:45,680
+المجتمعية المجتمعية المجتمعية المجتمعية المجتمعية
+
+178
+00:12:45,680 --> 00:12:46,520
+المجتمعية المجتمعية المجتمعية المجتمعية المجتمعية
+
+179
+00:12:46,520 --> 00:12:48,340
+المجتمعية المجتمعية المجتمعية المجتمعية المجتمعية
+
+180
+00:12:48,340 --> 00:12:51,280
+المجتمعية المجتمعية المجتمعية المجتمعية المجتمعية
+
+181
+00:12:51,280 --> 00:12:51,460
+المجتمعية المجتمعية المجتمعية المجتمعية المجتمعية
+
+182
+00:12:51,460 --> 00:12:55,880
+المجتمعية المجتمعية المجتمعية المجتمعية
+
+183
+00:12:55,880 --> 00:13:02,050
+المجتمعية المجتمعية عرفتي؟ لديها عائلة كانت تتكلم
+
+184
+00:13:02,050 --> 00:13:05,130
+عن نفسها مثلما كانت تتكلم عن عائلتها ولكن عندما
+
+185
+00:13:05,130 --> 00:13:09,670
+كانت تتكلم عن الناس الأندوجينيين كانت تتكلم مثلما 
+
+186
+00:13:09,670 --> 00:13:12,990
+كانت تتكلم عن الإنسانيين وكانت هذا مخلصة، نعم، 
+
+187
+00:13:12,990 --> 00:13:18,290
+أرجوك هناك نقطة أنها فعلت خطأ عندما تسميهم مثل
+
+188
+00:13:18,290 --> 00:13:23,810
+الإنسانيين مثل الحيوانات فهي حيوانات ونحن نتوقع كل
+
+189
+00:13:23,810 --> 00:13:29,600
+شيء منها الذين لن يتسللوا عليهم إذا كانت تجعلهم
+
+190
+00:13:29,600 --> 00:13:35,280
+إنسان حقيقي إنسان حقيقي مثلنا وبعد ذلك الشخصية
+
+191
+00:13:35,280 --> 00:13:38,540
+ستكون أكثر إنهم إنسان وفي ذلك الوقت لا يوجد قلب
+
+192
+00:13:38,540 --> 00:13:39,160
+ودرجة
+
+193
+00:13:56,210 --> 00:14:03,690
+لأن هذا كان مباركًا، الله يشكر أن يحفظ أولئك
+
+194
+00:14:03,690 --> 00:14:07,710
+الناس، بدون هذا، لا يمكن أن يتم تجربة إيماننا، هذا
+
+195
+00:14:07,710 --> 00:14:12,810
+ما تصدقينه، كانت مخاطرة، لكن هذه المخاطرة كانت
+
+196
+00:14:12,810 --> 00:14:17,530
+مباركًا، لماذا؟ لأن أولئك الناس بدون هذا، أعني 
+
+197
+00:14:17,530 --> 00:14:21,090
+إيمانها أو إيمان البرتقالات لا يمكن أن يتم
+
+198
+00:14:21,090 --> 00:14:24,310
+تجربتها، مضحك جدًا، أليس كذلك؟ يجب أن تكون مباركًا
+
+199
+00:14:24,310 --> 00:14:29,220
+لهم آه نعم، يجب أن تكون شجاعة، وهذا ما أدرسته، إنها
+
+200
+00:14:29,220 --> 00:14:35,800
+شكرت الله على تخلق أو تحفظ أشخاص من هؤلاء الناس لكي
+
+201
+00:14:35,800 --> 00:14:46,580
+يدفعوا ثقافتها ويحفظوا نفسها لأنها تسمي نفسها كسنة
+
+202
+00:14:46,960 --> 00:14:49,020
+وكذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+203
+00:14:49,020 --> 00:14:51,400
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+204
+00:14:51,400 --> 00:14:52,120
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+205
+00:14:52,120 --> 00:14:54,520
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+206
+00:14:54,520 --> 00:14:56,620
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+207
+00:14:56,620 --> 00:14:57,900
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+208
+00:14:57,900 --> 00:15:04,280
+كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك كذلك
+
+209
+00:15:04,280 --> 00:15:10,500
+كذلك كذلك كذلك كذلك فهو مثير للاهتمام وأنا مهتم
+
+210
+00:15:10,500 --> 00:15:16,240
+بطريقة كيف بدأت أن تقرأها كفلسطينية لأننا لدينا
+
+211
+00:15:16,240 --> 00:15:19,920
+كما قلت المشاعر نفسها مثل الإسرائيليين
+
+212
+00:15:19,920 --> 00:15:33,140
+دمونا
+
+213
+00:15:35,510 --> 00:15:41,650
+هي مقاتلة ضدنا، نحن الناس الأندوجينيين وكل الوقت 
+
+214
+00:15:41,650 --> 00:15:46,930
+يسموننا الإرهابيين، يسيطروننا، هم لديهم مقاطعة
+
+215
+00:15:46,930 --> 00:15:48,530
+التواصل الاجتماعي، كما رأيت في مقدمة اليوم
+
+216
+00:15:52,950 --> 00:15:58,550
+أنا أقصد الإسرائيليين .. مجتمع الإسرائيلي كان يعطي
+
+217
+00:15:58,550 --> 00:16:03,670
+هذه الصورة السيئة عننا وكما تعلمين كثير من الوقت
+
+218
+00:16:03,670 --> 00:16:10,610
+كانوا يفسرون الفلسطينيين كإرهابيين نعم نحن الهندسة
+
+219
+00:16:12,350 --> 00:16:16,470
+نعم، كنت أكتب قصة في الحقيقة، يجب أن أقرأها، كنت
+
+220
+00:16:16,470 --> 00:16:23,890
+أكتب قصة في الحكومة، 
+
+221
+00:16:23,890 --> 00:16:27,670
+كنت
+
+222
+00:16:27,670 --> 00:16:27,870
+أكتب قصة في الحكومة، كنت أكتب قصة في الحكومة، كنت
+
+223
+00:16:27,870 --> 00:16:29,150
+أكتب قصة في الحكومة، كنت أكتب قصة في الحكومة، كنت
+
+224
+00:16:29,150 --> 00:16:33,370
+أكتب قصة في الحكومة، كنت أكتب قصة في الحكومة، كنت
+
+225
+00:16:33,370 --> 00:16:43,750
+أكتب قصة في الحكومة، كنت أكتب قصة اسمها توكامسا،
+
+226
+00:16:43,750 --> 00:16:48,150
+أنا لا أملكها ولكن المرة القادمة سأشاركها معك أنا
+
+227
+00:16:48,150 --> 00:16:53,710
+اكتشفت توكامسا كفلسطيني لأن أنا اكتشفت أننا نشارك
+
+228
+00:16:53,710 --> 00:17:00,570
+في نفس المنطقة النوبالية كنا نحرر من كولونيزا
+
+229
+00:17:00,570 --> 00:17:06,460
+من كولونيزا كشخص سيئ ومغربي ومهاجر الأمر سيئ جدًا
+
+230
+00:17:06,460 --> 00:17:14,120
+كيف تتدور الصورة كيف تتدور الحقيقة أيضًا
+
+231
+00:17:14,120 --> 00:17:24,420
+نعم، نعم، قالت إنها مخططة، إن الأنديان مخططة، لكن
+
+232
+00:17:24,420 --> 00:17:32,260
+أنا معها في نقطة واحدة، وهي تقول قصتها إنهم
+
+233
+00:17:35,150 --> 00:17:41,890
+لقد قتلوا زوجها وزوجها وزوجها وزوجها وزوجها و
+
+234
+00:17:41,890 --> 00:17:49,430
+زوجها وزوجها وزوجها وزوجها وزوجها
+
+235
+00:17:51,760 --> 00:17:57,720
+بالفعل نحن .. أنا أقول نحن لا نتخلص منها كأمرأة
+
+236
+00:17:57,720 --> 00:18:03,720
+نحن نشعر بخسارتها، حسنًا؟ ليس جيدًا أن تخسر طفل،
+
+237
+00:18:03,720 --> 00:18:07,080
+أتعرفين؟ لكن مرة أخرى، يجب أن نفكر أن هؤلاء
+
+238
+00:18:07,080 --> 00:18:13,140
+الاستعماريون تركوا أمرأتهم غير محمية، حسنًا؟ أنت تأتي
+
+239
+00:18:15,390 --> 00:18:18,510
+لتخسر الحيوانة، لتسحب الحيوانة وأنت تدفع أشخاص غير
+
+240
+00:18:18,510 --> 00:18:23,390
+محميين، هذا غير صحيح، لذلك يجب أن يعتذروا. إنه
+
+241
+00:18:23,390 --> 00:18:31,270
+محروم جدًا أن ترى طفل صغير مثل حبيبها مثل هذا، إنه
+
+242
+00:18:31,270 --> 00:18:37,150
+مثل مجنون، لا نقبل هذا، لكن مرة أخرى، للأسف، يجب
+
+243
+00:18:37,150 --> 00:18:43,650
+أن نسأل لماذا حدث كل هذا؟ لماذا حدث ذلك؟ من
+
+244
+00:18:43,650 --> 00:18:49,790
+المسؤول عن ذلك؟ العلماء .. أريد أن أضيف أنها كانت 
+
+245
+00:18:49,790 --> 00:18:53,150
+سعيدة لأنها فقدت طفلًا واحدًا ولكنها لم تفكر كم طفلًا
+
+246
+00:18:53,150 --> 00:18:57,490
+يمكنهم أن يكونوا هناك .. نعم هذا هو .. كم طفلًا وكم
+
+247
+00:18:57,490 --> 00:19:01,390
+شخصًا فقدوا حياتهم .. لذا مرة أخرى كأنك تركز على
+
+248
+00:19:01,390 --> 00:19:09,220
+رحمتك و .. الاستخلاق من الآخرين هو الـ bias نفسه،
+
+249
+00:19:09,220 --> 00:19:12,940
+كما تعلمين، كان هناك الكثير من الأطفال مقتولين،
+
+250
+00:19:12,940 --> 00:19:17,340
+مثلًا في حالتنا، عندما يتأذى إسرائيل، مثلًا عندما 
+
+251
+00:19:17,340 --> 00:19:21,300
+نحن ندفع أرضنا، كما تعلمون، كل العالم يعرف عن هذا،
+
+252
+00:19:21,300 --> 00:19:25,820
+لكنهم لا يعرفون عن الفلسطينيين الذين يقتلون كل يوم
+
+253
+00:19:25,820 --> 00:19:29,880
+الأطفال الذين في الحجز، مثلًا الـ 11000 ألف 
+
+254
+00:19:29,880 --> 00:19:33,470
+فلسطينيين في الحجز، لذلك لا أحد يعرف عنهم، ولكن إذا
+
+255
+00:19:33,470 --> 00:19:37,370
+كان لإسرائيل مثل واحد مثل ما حدث في شاليت، كل واحد
+
+256
+00:19:37,370 --> 00:19:39,430
+يعرف، كل واحد يعرف، كل واحد يعرف، كل واحد يعرف كل
+
+257
+00:19:39,430 --> 00:19:39,930
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+258
+00:19:39,930 --> 00:19:40,690
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+259
+00:19:40,690 --> 00:19:41,190
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+260
+00:19:41,190 --> 00:19:41,370
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+261
+00:19:41,370 --> 00:19:41,390
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+262
+00:19:41,390 --> 00:19:42,710
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+263
+00:19:42,710 --> 00:19:44,210
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+264
+00:19:44,210 --> 00:19:48,670
+واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل واحد، كل
+
+265
+00:19:48,670 --> 00:19:56,090
+واحد، كل
+
+266
+00:19:56,090 --> 00:19:59,430
+واحد، كل
+
+267
+00:19:59,540 --> 00:20:05,380
+أوكي، لذا أنتَ مفروض من قلب الظلام، جيد، انظر هنا،
+
+268
+00:20:05,380 --> 00:20:09,940
+كما قلت، كما تعلمون، لم أكن قبل ذلك كثير من الوقت
+
+269
+00:20:09,940 --> 00:20:14,000
+مرتبط بـMerciless وCruel Heathen، ولكن الآن كثير من
+
+270
+00:20:14,000 --> 00:20:16,960
+الوقت بـPitiful, Tenderhearted وCompassionate،
+
+271
+00:20:16,960 --> 00:20:22,680
+وهذا بعد إطلاقها، مثلما أنها ليست مجردة من
+
+272
+00:20:22,680 --> 00:20:27,160
+الـHeathen الآن، لديها هذا الـBias، هذه هي صورة
+
+273
+00:20:27,160 --> 00:20:30,820
+الـRosé، وهذه هي الصورة المبالغة التي أرسلها عن
+
+274
+00:20:30,820 --> 00:20:35,620
+الكريستين، وقلنا إنها لم تكن كريستينة جيدة لأنها
+
+275
+00:20:35,620 --> 00:20:40,560
+كانت مخلصة، كانت تدمر، كانت تدمر، كانت تدفع، لم 
+
+276
+00:20:40,560 --> 00:20:46,420
+تقول الحقيقة، كانت تقول أي شيء ينفذ مهمتها، أي شيء
+
+277
+00:20:46,420 --> 00:20:48,120
+ينفذ مهمتها، أي شيء ينفذ مهمتها، أي شيء ينفذ
+
+278
+00:20:48,120 --> 00:20:49,000
+مهمتها، أي شيء ينفذ مهمتها، أي شيء ينفذ مهمتها، أي
+
+279
+00:20:49,000 --> 00:20:50,360
+شيء ينفذ مهمتها، أي شيء ينفذ مهمتها، أي شيء ينفذ
+
+280
+00:20:50,360 --> 00:20:53,560
+مهمتها، أي شيء ينفذ مهمتها، أي شيء ينفذ مهمتها، الآن
+
+281
+00:20:53,560 --> 00:20:59,640
+كنتُ أتساءل عن المواضيع، وكما تعلمون ربما تفكر في
+
+282
+00:20:59,640 --> 00:21:02,820
+هذه المواضيع الممكنة، بالطبع هذه مستقبل مفتوح
+
+283
+00:21:02,820 --> 00:21:09,560
+يمكنكَ إضافتها، كما تعلمون أنا لست كذلك، فهي فقط
+
+284
+00:21:09,560 --> 00:21:15,880
+ثلاثة مواضيع ممكنة يمكنكَ إضافتها، حسنًا Providence كما
+
+285
+00:21:15,880 --> 00:21:21,920
+ترى هي كريستيانية، ويؤمن بأن ما يحدث لها هو هو خطة
+
+286
+00:21:21,920 --> 00:21:27,560
+مفتوحة مثلًا، إنه الله الذي أراد أن يحفظها، الله
+
+287
+00:21:27,560 --> 00:21:32,700
+الذي أراد أن يجعلها مسلسلًا جيدًا ومسلسلًا مخلصًا،
+
+288
+00:21:32,700 --> 00:21:35,440
+لذلك تجارب التجارب كلها تعتبر
+
+289
+00:21:38,390 --> 00:21:44,950
+النوع من الانهيار لها لأنها رأيت نفسها ككل بيوريتان
+
+290
+00:21:44,950 --> 00:21:52,710
+كسنان كسنان يريد أن يكون حرقًا من هذا الانهيار، وهذا
+
+291
+00:21:52,710 --> 00:21:56,350
+السبب في النهاية قالت إنني أريد أكثر انهيار، انهيار
+
+292
+00:21:56,350 --> 00:22:01,730
+إنها كانت تطلب انهيار، إنها كانت تتمنى أن تكون أكثر
+
+293
+00:22:01,730 --> 00:22:07,600
+وكذلك وكذلك very paradoxical and as I said very
+
+294
+00:22:07,600 --> 00:22:12,740
+oxymoronic، you know because she like for her
+
+295
+00:22:12,740 --> 00:22:18,570
+affection was sweet affection، okay، جيرمايا أعتقد
+
+296
+00:22:18,570 --> 00:22:22,830
+أنكِ تعرفين ماذا يعني جيرمايا، ومرة أخرى إذا كنا
+
+297
+00:22:22,830 --> 00:22:27,110
+نسأل عن جيرمايا مثلًا، جيرمايا هي نوع من الحكومة
+
+298
+00:22:27,110 --> 00:22:34,150
+التي تعرف أن المصادر أو الناس اللي مرتبطين في هذه
+
+299
+00:22:34,150 --> 00:22:37,150
+الحكومة يعتقدون أنفسهم أشخاص مخاطرين
+
+300
+00:22:42,000 --> 00:22:44,760
+الذين يحتاجون للحفاظ على الحفاظ على الحفاظ على
+
+301
+00:22:44,760 --> 00:22:44,920
+الحفاظ على الحفاظ على الحفاظ على الحفاظ على الحفاظ
+
+302
+00:22:44,920 --> 00:22:48,400
+على الحفاظ على الحفاظ على الحفاظ على الحفاظ على الحفاظ
+
+303
+00:22:48,400 --> 00:22:50,600
+على الحفاظ على الحفاظ على الحفاظ على الحفاظ على
+
+304
+00:22:50,600 --> 00:22:51,460
+الحفاظ على الحفاظ على الحفاظ على الحفاظ على الحفاظ
+
+305
+00:22:51,460 --> 00:22:52,000
+على الحفاظ على الحفاظ على الحفاظ على الحفاظ على
+
+306
+00:22:52,000 --> 00:22:52,180
+الحفاظ على الحفاظ على الحفاظ على الحفاظ على الحفاظ
+
+307
+00:22:52,180 --> 00:22:52,400
+على الحفاظ على الحفاظ على الحفاظ على الحفاظ على
+
+308
+00:22:52,400 --> 00:22:54,920
+على الحفاظ على الحفاظ على الحفاظ على الحفاظ على
+
+309
+00:22:54,920 --> 00:22:59,400
+على الحفاظ على الحفاظ على
+
+310
+00:23:00,580 --> 00:23:03,680
+أنا أقصد المحاولة للتحقيق التي هي مميزة أمريكية
+
+311
+00:23:03,680 --> 00:23:11,040
+يمكن أن تكون مهمة، ومحاولة التحقيق كأمرأة لأن كما
+
+312
+00:23:11,040 --> 00:23:15,240
+قلت في البداية لهذه الدراسة التي لم تكن هناك مقيمة
+
+313
+00:23:15,240 --> 00:23:20,460
+لدينا كتابة، كتابة، كتابة، كتابة، كتابة، كتابة، كتابة
+
+314
+00:23:20,460 --> 00:23:27,880
+كتابة، لكي تكتب لأنها كانت محطمة ولم يكن هذا ممكن
+
+315
+00:23:27,880 --> 00:23:31,480
+للأمراء أن تكتب، رأينا Anne Bradstreet كيف كانت
+
+316
+00:23:31,480 --> 00:23:37,900
+الموضوع صعبًا وكيف كان المجال للأمراء محدودًا
+
+317
+00:23:37,900 --> 00:23:42,740
+جدًا، والمجال كان يحكم المشهد اللغوي، لذلك كانت
+
+318
+00:23:42,740 --> 00:23:47,760
+فرصة لها، ولكن خلفها تجد أنها كانت تبحث عن مكانها
+
+319
+00:23:47,760 --> 00:23:55,380
+وكانت تتحرك طوال الوقت، وكانت تتحرك، كانت تتحرك، كانت
+
+320
+00:23:55,380 --> 00:23:55,420
+تتحرك، كانت تتحرك، كانت تتحرك، كانت تتحرك، كانت تتحرك
+
+321
+00:23:55,420 --> 00:23:55,600
+كانت تتحرك، كانت تتحرك، كانت تتحرك، كانت تتحرك، كانت
+
+322
+00:23:55,600 --> 00:24:01,420
+كانت تتحرك، كانت تتحرك، كانت تتحرك، كانت تتحرك، كانت
+
+323
+00:24:01,420 --> 00:24:07,660
+تتحرك، كانت تتحرك، كانت تتحرك، المكان السحر والذي يذهب
+
+324
+00:24:07,660 --> 00:24:13,140
+إلى المدينة هي حركة الإرحام، هي حركة الإرحام. لذلك
+
+325
+00:24:13,140 --> 00:24:17,420
+كانت امرأة بيوريتان تعيش في مجتمع بيوريتان مسكين
+
+326
+00:24:17,420 --> 00:24:23,720
+وكانت لديها مفهوم مخفي وليس هناك، كانت تبحث عن
+
+327
+00:24:23,720 --> 00:24:31,620
+أدنية في مجتمع مسكين جدًا، هذا يجعلنا مثلًا .. إذا
+
+328
+00:24:31,620 --> 00:24:34,540
+كنتَ .. عندما أسأل عن ال .. كما تعلمون، إذا كانت
+
+329
+00:24:34,540 --> 00:24:39,300
+مجتمعية، كما تعلمون، وكثير منكم قرروا أن هذا
+
+330
+00:24:39,300 --> 00:24:46,620
+مجتمعي لأن الخطوات بين المجتمع والـhistory مرتبطة،
+
+331
+00:24:46,620 --> 00:24:51,560
+لذلك عندما نفكر في المجتمع، بطبيعة الحال، يجب أن نفكر في
+
+332
+00:24:51,560 --> 00:24:57,400
+عمل أرضية عن طريق مصطلحات، مصطلحات، مصطلحات، مصطلحات
+
+333
+00:24:57,400 --> 00:24:58,360
+مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات
+
+334
+00:24:58,360 --> 00:25:03,200
+مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات
+
+335
+00:25:03,200 --> 00:25:03,440
+مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات
+
+336
+00:25:03,440 --> 00:25:03,500
+مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات
+
+337
+00:25:03,500 --> 00:25:06,720
+مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات، مصطلحات
+
+338
+00:25:06,720 --> 00:25:15,860
+مصطلحات
+
+339
+00:25:17,910 --> 00:25:24,010
+المشكلات التي بدأت بها الصعوبة عندما كانت غاضبة
+
+340
+00:25:24,010 --> 00:25:31,350
+وعندما كانت تتلقى، وعندما كانت تتلقى، وعندما كانت
+
+341
+00:25:31,350 --> 00:25:35,010
+تتلقى، وعندما كانت تتلقى، وعندما كانت تتلقى، وعندما
+
+342
+00:25:35,010 --> 00:25:38,070
+كانت تتلقى، وعندما كانت تتلقى، وعندما كانت تتلقى
+
+343
+00:25:38,070 --> 00:25:41,890
+وعندما كانت تتلقى، وعندما كانت تتلقى، وعندما كانت
+
+344
+00:25:41,890 --> 00:25:42,950
+تتلقى، وعندما كانت تتلقى، وعندما كانت تتلقى، وعندما
+
+345
+00:25:42,950 --> 00:25:42,990
+كانت تتلقى، وعندما كانت تتلقى، وعندما كانت تتلقى
+
+346
+00:25:42,990 --> 00:25:44,990
+وعندما كانت تتلقى، وعندما كانت تتلقى، وعند
+
+347
+00:25:47,180 --> 00:25:54,840
+الطريقة بالطبع مليئة بالأيرونيز والفردوكسال، الطريقة
+
+348
+00:25:54,840 --> 00:25:57,480
+التي كانت تستخدم الاسم والطريقة التي كانت تهيئ
+
+349
+00:25:57,480 --> 00:26:03,580
+القصة لتعبير نظرها كانت حقيقية في نفسها، وكما
+
+350
+00:26:03,580 --> 00:26:06,760
+تعلمون لدينا الكثير من الأمثلة عن هذا الأمر، أتمنى
+
+351
+00:26:06,760 --> 00:26:08,560
+أن المقابلين يكونوا قادرين على الانتظار، أنا لست
+
+352
+00:26:08,560 --> 00:26:14,020
+متأكد، ولكن هذا يعني أننا يجب أن ندخل القصة لقراءة
+
+353
+00:26:14,020 --> 00:26:23,210
+مدهش لإظهار ذلك، الخيارات الأمريكية .. في الحقيقة،
+
+354
+00:26:23,210 --> 00:26:26,530
+هناك الكثير من الخيارات الأمريكية، الـ self
+
+355
+00:26:26,530 --> 00:26:32,070
+-reliance هي هناك، وأعتقد أن الـ self-reliance ..
+
+356
+00:26:32,070 --> 00:26:39,100
+أنتَ تتذكر عندما كانت تريد الطعام، عليها العمل، عليها
+
+357
+00:26:39,100 --> 00:26:42,340
+التخزين، كانت ذكية في التخزين، كانت .. لذلك كانت
+
+358
+00:26:42,340 --> 00:26:46,960
+تصنع مقاطعات، تعرفين، ملابس لأولئك الذكيين، وفي
+
+359
+00:26:46,960 --> 00:26:52,800
+الترجمة كانت تأكل، لذلك هذا مثال للتواصل بالنفس
+
+360
+00:26:54,110 --> 00:26:58,750
+الآن الـ self-reliance هي مفهوم أمريكي، يجب أن
+
+361
+00:26:58,750 --> 00:27:03,970
+يعتمد على نفسهم، ويصبح موتيف في الكتابة الأمريكية
+
+362
+00:27:03,970 --> 00:27:07,830
+الـ self-reliance، وإذا كنتَ ترغب في معرفة أكثر عن
+
+363
+00:27:07,830 --> 00:27:11,260
+الـ self-reliance يجب أن تقرأ بنجامين فرانكلين
+
+364
+00:27:11,260 --> 00:27:17,680
+سيرة بنجامين هي مثلًا، مثلًا، مثلًا، مثلًا، مثلًا
+
+365
+00:27:17,680 --> 00:27:19,920
+مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلًا
+
+366
+00:27:19,920 --> 00:27:20,560
+مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلًا
+
+367
+00:27:20,560 --> 00:27:22,000
+مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلًا، مثلن، مثلن، مثلن
+
+368
+00:27:22,000 --> 00:27:24,400
+مثلن، مثلن، مثلن، مثلن، مثلن، مثلن، مثلن، مثلن، مثلن، مثلن
+
+369
+00:27:24,400 --> 00:27:27,580
+مثلن، مثلن، مثلن، مثلن
+
+370
+00:27:32,940 --> 00:27:37,680
+كانت تقول لا لعملها عندما طلبت منها أن تعطيها شيء
+
+371
+00:27:37,680 --> 00:27:44,080
+وقالت لا لن أعطيه لك، كانت محافظة، وكانت تقول لا
+
+372
+00:27:44,080 --> 00:27:44,920
+لعملها
+
+373
+00:27:48,860 --> 00:27:53,140
+الترانسيندنتاليزم أعتقد في خلفية الحكومة لأن كما
+
+374
+00:27:53,140 --> 00:27:57,460
+قلنا إنها مجلسة من المجتمع المجتمعي، وكانت لديها في
+
+375
+00:27:57,460 --> 00:28:00,160
+عقب هذا الحلم الملياري مثل هذا الحلم 
+
+376
+00:28:00,160 --> 00:28:06,500
+الترانسندنتالي لبناء مدينة تكون مثل .. لديها هذه
+
+377
+00:28:06,500 --> 00:28:11,560
+المجتمع الأفضل من الـPuritans كانت لديها في عقب
+
+378
+00:28:11,560 --> 00:28:17,120
+هذا العالم الأفضل الـPuritans تخيلوا حقًا من
+
+379
+00:28:17,120 --> 00:28:22,560
+البداية أنهم بيكونوا في أمريكا. البحث عن الأيدتيا،
+
+380
+00:28:22,560 --> 00:28:26,280
+أنت تعلمين أنها تدفع إلى الأيدتيا. البحث عن الأيدتيا
+
+381
+00:28:26,280 --> 00:28:33,930
+موجودة هناك. كما قلنا، كانت امرأة وعرفت أن موقع
+
+382
+00:28:33,930 --> 00:28:39,130
+المرأة في هذا المجتمع كان محدودًا قليلًا.
+
+383
+00:28:40,190 --> 00:28:47,290
+المرأة كانت مضطربة، وكانوا مخرجين من المخططات، لذا
+
+384
+00:28:47,290 --> 00:28:51,810
+كانوا بسهولة هدفًا لهجوم. عن مرة أخرى، الإنسان لم تكن
+
+385
+00:28:51,810 --> 00:28:55,310
+لديها مكان في هذا المجتمع، ونحن ما زلنا نتذكر كيف
+
+386
+00:28:55,310 --> 00:29:00,890
+عندما أرادت الإنسان أن تطلب حقوقها، كانوا يصفونها
+
+387
+00:29:00,890 --> 00:29:06,670
+بأنها مجنونة. الإنسانية مليئة بالإنسانية،
+
+388
+00:29:06,670 --> 00:29:11,130
+وإنسانية الإنسانية، كما قلت، هي قصة الـPuritanism
+
+389
+00:29:11,910 --> 00:29:17,310
+Loneliness التي ستكون هناك في كل .. ربما في جميع
+
+390
+00:29:17,310 --> 00:29:21,710
+قصص التي سندرسها في هذه .. حتى في حكاية باريفين
+
+391
+00:29:21,710 --> 00:29:22,270
+وعقل باريفين وعقل باريفين وعقل باريفين وعقل
+
+392
+00:29:22,270 --> 00:29:23,690
+باريفين وعقل باريفين وعقل باريفين وعقل باريفين
+
+393
+00:29:23,690 --> 00:29:24,830
+وعقل باريفين وعقل باريفين وعقل باريفين وعقل
+
+394
+00:29:24,830 --> 00:29:25,330
+باريفين وعقل باريفين وعقل باريفين وعقل باريفين
+
+395
+00:29:25,330 --> 00:29:28,810
+وعقل باريفين وعقل باريفين وعقل باريفين وعقل
+
+396
+00:29:28,810 --> 00:29:33,570
+باريفين وعقل باريفين وعقل باريفين وعقل باريفين
+
+397
+00:29:33,570 --> 00:29:41,880
+وعقل باريفين وعقل باريفين معنى تنزع في شخصيتها، فالمقال
+
+398
+00:29:41,880 --> 00:29:49,940
+كله مثل تغيير من مجرد مجرد مجرد مجرد مجرد مجرد
+
+399
+00:29:49,940 --> 00:29:50,240
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+400
+00:29:50,240 --> 00:30:02,740
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+401
+00:30:07,060 --> 00:30:16,650
+بالفعل، نحن نشعر أن هذه الحكومة هي قليل من تأثير عن
+
+402
+00:30:16,650 --> 00:30:20,690
+التاريخات القوطية، التاريخات القوطية، كما تعلمين،
+
+403
+00:30:20,690 --> 00:30:26,310
+أنا أتذكر كثير مقالات عن التاريخات القوطية في
+
+404
+00:30:26,310 --> 00:30:32,210
+الحقيقة، ولكنها غير مقالات مفتوحة للأسف، إذا كنا
+
+405
+00:30:32,210 --> 00:30:35,490
+نتحدث عن القوطية الأمريكية ونقلها إلى
+
+406
+00:30:38,710 --> 00:30:41,710
+بريطانيا والقوطية لدينا نظرات مختلفة على سبيل
+
+407
+00:30:41,710 --> 00:30:45,990
+المثال، البريطانيين لديهم قصة طويلة من مجرد مجرد
+
+408
+00:30:45,990 --> 00:30:46,250
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+409
+00:30:46,250 --> 00:30:46,450
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+410
+00:30:46,450 --> 00:30:47,290
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+411
+00:30:47,290 --> 00:30:48,310
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+412
+00:30:48,310 --> 00:31:05,790
+مجرد مجرد 
+
+413
+00:31:05,820 --> 00:31:09,900
+ونحن نتكلم عن الكتابة المشهورة، بالفعل هذا هو نوع
+
+414
+00:31:09,900 --> 00:31:14,740
+من الكتابة المشهورة، إنها نوع من الكتابة السحرية
+
+415
+00:31:14,740 --> 00:31:19,020
+التي ستدفع إلى بعض الناس، لذلك ما أريد أن أقوله هو
+
+416
+00:31:19,020 --> 00:31:25,560
+أن هذه تأسيس كتابة قوطية التي ستكون
+
+417
+00:31:27,420 --> 00:31:34,420
+مثلًا الأمريكان لأن في القرن التاسع عشر كان هناك تجارب
+
+418
+00:31:34,420 --> 00:31:37,800
+قوية مثلًا الأمريكان يجب أن يستخدموا الكتابة
+
+419
+00:31:37,800 --> 00:31:46,570
+الخاصة بهم وكانت إدجار ألان بو ينجح في خلق كتابة
+
+420
+00:31:46,570 --> 00:31:51,270
+حرارية وبعض الأحيان يسمونه أب القصة الدكتاتورية
+
+421
+00:31:51,270 --> 00:31:56,710
+لذلك نعم هنا مثلًا في أمريكا لديك الحيوانات هي منصة
+
+422
+00:31:56,710 --> 00:31:59,990
+حرارية مثلًا عندما كانوا يتحركون هنا من مكان إلى
+
+423
+00:31:59,990 --> 00:32:04,220
+مكان آخر كانت مثلكما تعلمون، رأينا كيف كانت مخيفة
+
+424
+00:32:04,220 --> 00:32:07,980
+عندما كانوا ينظرون إليها، كانوا مثل محيطين، كما
+
+425
+00:32:07,980 --> 00:32:11,600
+تعلمون، حتى وإن بعضهم كانوا صحيحين جدًا، لكن أكثر
+
+426
+00:32:11,600 --> 00:32:14,780
+من الوقت، هؤلاء الناس كانوا جدًا، كما تعلمون
+
+427
+00:32:17,570 --> 00:32:23,850
+أعتقد أن هذا ما أردت أن أقوله قبل أن أعطي المطابق
+
+428
+00:32:23,850 --> 00:32:27,990
+مرة أخرى للمقابلات لاستمرارهم لكن أنا آسف أنني
+
+429
+00:32:27,990 --> 00:32:33,630
+أفعلها مثل التعليم أنا لا أحب التعليم لكن أعتقد أن
+
+430
+00:32:33,630 --> 00:32:38,310
+هذه الدراسة ستكون مفيدة قبل أن يأتي المقابلات
+
+431
+00:32:38,310 --> 00:32:41,650
+لاستمرار
+
+432
+00:32:41,650 --> 00:32:44,290
+مقابلهم لاستمرار مقابلهم لاستمرار مقابلهم لاستمرار
+
+433
+00:32:44,290 --> 00:32:44,570
+مقابلهم لاستمرار مقابلهم
+
+434
+00:33:23,580 --> 00:33:28,660
+Good morning everyone. Good morning everyone. أنا
+
+435
+00:33:28,660 --> 00:33:32,680
+مافيها الشيخ علي. I'm going to continue the
+
+436
+00:33:32,680 --> 00:33:35,700
+previous
+
+437
+00:33:35,700 --> 00:33:42,200
+presentation شوية
+
+438
+00:33:42,200 --> 00:33:46,540
+بما يرام؟ لحظة صوت الأخوات جاي يتسجل معاه؟
+
+439
+00:33:50,790 --> 00:33:57,270
+عشان أنا أفاق اللي كانت بتجبر اسمها خلف كتاب مخامن
+
+440
+00:33:57,270 --> 00:33:57,750
+الـMilitary
+
+441
+00:34:07,310 --> 00:34:13,310
+لحظة مش راح أنا أغير اللون أنا أغير الخلفية لحظة
+
+442
+00:34:13,310 --> 00:34:17,030
+أي واحد في النيل كله مش واضح أغير يعني الخلفية
+
+443
+00:34:17,030 --> 00:34:23,470
+اللون على الخارج لذا
+
+444
+00:34:23,470 --> 00:34:26,590
+أعتقد أن الوثيقة الفيديوهات مجرد تاريخ يتكلم عن
+
+445
+00:34:26,590 --> 00:34:32,690
+نفسها و 10 سنة بعدها مثلًا أنا كنت أتكلم عن تاريخ
+
+446
+00:34:32,690 --> 00:34:37,980
+الصورة ربما 10 سنة بعد أن 2004 when I was
+
+447
+00:34:37,980 --> 00:34:41,360
+videotaping a class of a musical poet he said look
+
+448
+00:34:41,360 --> 00:34:48,000
+at me الأبيض بقى ده ال black and white there is no
+
+449
+00:34:48,000 --> 00:34:55,940
+need now to change you know إحنا كتر إيه؟ كتر إيه؟
+
+450
+00:34:55,940 --> 00:34:58,860
+الأبيض خلاص خلاص أنا بقى ده
+
+451
+00:35:06,710 --> 00:35:09,110
+مش كثير يا عزيزي مش كثير
+
+452
+00:35:25,030 --> 00:35:29,730
+هنا قمنا بالوقت الماضي .. لتذكر .. لتذكر السؤال
+
+453
+00:35:29,730 --> 00:35:36,810
+كيف تساعد ماري رولانسون في إنشاء عقل نفسها ومجتمعها
+
+454
+00:35:36,810 --> 00:35:40,770
+في مجال السجن نحن تحدثنا عن هذا الموضوع في الحلقة
+
+455
+00:35:40,770 --> 00:35:45,290
+الأولى عندما علقت كل حادث مستمر بالله ومخططاته لها
+
+456
+00:35:45,290 --> 00:35:51,430
+والقصة من القرآن وانتظر الله وقال في آخر قصة
+
+457
+00:35:51,430 --> 00:35:58,380
+وانتظر الله مع كل شيء من العالم. النقطة الثانية،
+
+458
+00:35:58,380 --> 00:36:01,620
+كانت مؤسسات New England كانت قد أخذت نجاح من قوة
+
+459
+00:36:01,620 --> 00:36:05,360
+قوية في مدرستها، هذا ليس من الناراتيف التي لدينا،
+
+460
+00:36:05,360 --> 00:36:09,460
+هذه القوة التي تتحدث عنها هنا هي الـthoughts
+
+461
+00:36:09,460 --> 00:36:17,220
+البروتستانتية التي قلت ريلانسون عنها تجاربها في مجتمع
+
+462
+00:36:17,220 --> 00:36:20,960
+في مجتمع في مجتمع في مجتمع في مجتمع في مجتمع في
+
+463
+00:36:20,960 --> 00:36:21,740
+مجتمع في مجتمع في مجتمع في مجتمع في مجتمع في مجتمع
+
+464
+00:36:21,740 --> 00:36:28,070
+في مجتمع في مع بعضها البعض. النقطة الثالثة هي أن
+
+465
+00:36:28,070 --> 00:36:32,070
+السيدة رولانسون جاكس تعتبر نفسها زوجة إنجليزية أو
+
+466
+00:36:32,070 --> 00:36:36,730
+زوجة إنجليزية أمريكية مع الهنود الذين يعيشون في
+
+467
+00:36:36,730 --> 00:36:44,580
+الجحيم. لذلك عندما رأت نفسها كجسد من مجتمع أو الناس
+
+468
+00:36:44,580 --> 00:36:51,720
+المحرمة، كانت تتكلم عن أنهم يحررون ويغرقون ويغرقون
+
+469
+00:36:51,720 --> 00:36:53,180
+ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون
+
+470
+00:36:53,180 --> 00:36:54,100
+ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون
+
+471
+00:36:54,100 --> 00:36:54,840
+ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون
+
+472
+00:36:54,840 --> 00:36:54,880
+ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون
+
+473
+00:36:54,880 --> 00:36:58,160
+ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون ويغرقون
+
+474
+00:36:58,160 --> 00:37:01,860
+ويغرقون
+
+475
+00:37:01,860 --> 00:37:06,180
+وي
+
+476
+00:37:09,100 --> 00:37:13,780
+النقطة الأولى كانت ماري لا تقبل أفعال الحمد لله من
+
+477
+00:37:13,780 --> 00:37:19,160
+الهنود كأفعال مستحيلة أو أفعال مستحيلتهم ولكن
+
+478
+00:37:19,160 --> 00:37:23,060
+تفضل أن تعطي إعاقة إليها الله فقط، لذلك لم تقبل
+
+479
+00:37:23,060 --> 00:37:27,800
+حمدهم على الإطلاق، وقالت بعد أن أحضروا لها الكتاب،
+
+480
+00:37:27,800 --> 00:37:32,800
+لا أستطيع إلا أن أخبركم عن الحمد لله، وليس حمدَهُم.
+
+481
+00:37:33,350 --> 00:37:37,530
+to me in those afflictions in sending me a bible
+
+482
+00:37:37,530 --> 00:37:41,770
+also she does so in when they brought her the
+
+483
+00:37:41,770 --> 00:37:45,910
+oaken leaves the oaken leaves to heal her injury
+
+484
+00:37:45,910 --> 00:37:49,290
+she never admits their kindness again saying my
+
+485
+00:37:49,290 --> 00:37:53,290
+wounds stink and are corrupt I am bowed down
+
+486
+00:37:53,290 --> 00:37:57,570
+greatly I go mourning all the day long so she
+
+487
+00:37:57,570 --> 00:38:01,390
+didn't mention that they brought her a treatment في
+
+488
+00:38:01,390 --> 00:38:05,410
+نهاية مقالتها،
+
+489
+00:38:05,410 --> 00:38:11,110
+أصبح واضحًا أن ماري لانسون لم تتحقق في تجاربها
+
+490
+00:38:11,110 --> 00:38:16,330
+لأسباب شخصية ولكن برغم ذلك لتوضيح ما انتهت
+
+491
+00:38:16,330 --> 00:38:25,750
+وقريبًا لإثبات الله أنها انتهت فقط لله
+
+492
+00:38:29,170 --> 00:38:33,810
+أبقى دائمًا معاه في عقله وفي نهاية حكومتها قبلها
+
+493
+00:38:33,810 --> 00:38:52,190
+قبلها قبلها قبلها قبلها قبلها قبلها قبلها قبلها
+
+494
+00:38:52,220 --> 00:38:56,600
+Did the Lord prepare to be my portion? Affliction
+
+495
+00:38:56,600 --> 00:38:59,880
+I wanted and affliction I had, and I hope I can
+
+496
+00:38:59,880 --> 00:39:03,460
+say in some measure as David did, it's good for me
+
+497
+00:39:03,460 --> 00:39:09,550
+that I have been afflicted. It's a paradox yes it is
+
+498
+00:39:09,550 --> 00:39:15,630
+throughout the tale also she as she alluded some
+
+499
+00:39:15,630 --> 00:39:19,190
+extraction extracts from the bible she uses
+
+500
+00:39:19,190 --> 00:39:22,370
+another technique which is foreshadowing to let us
+
+501
+00:39:22,370 --> 00:39:26,530
+expect any action would come later in the story
+
+502
+00:39:26,530 --> 00:39:30,350
+Rowlandson's mention of that Rowlandson's mention of
+
+503
+00:39:30,350 --> 00:39:34,290
+victory and deliverance of At the end of the 5th
+
+504
+00:39:34,290 --> 00:39:37,590
+move foreshadows her ultimate redemption and the
+
+505
+00:39:37,590 --> 00:39:41,130
+victory of the colonists in King Philip's War that
+
+506
+00:39:41,130 --> 00:39:44,370
+Sarah talks about last time The drunkenness of
+
+507
+00:39:44,370 --> 00:39:50,430
+Quanipone in the 23rd move foreshadows the
+
+508
+00:39:50,430 --> 00:39:53,130
+ultimate decline of the Indians and their defeat
+
+509
+00:39:53,130 --> 00:39:57,010
+by the colonists And here the American
+
+510
+00:39:57,010 --> 00:39:58,870
+characteristics, Sarah will continue
+
+511
+00:40:03,880 --> 00:40:08,840
+بالتالي، بشكل أمريكي، كيف يتم تطبيقها في القصة،
+
+512
+00:40:08,840 --> 00:40:16,680
+بدءًا من الـ Puritanism أولًا
+
+513
+00:40:16,680 --> 00:40:20,240
+هو الـ Puritanism، يمكننا أن نجد أنه عندما تكون في
+
+514
+00:40:20,240 --> 00:40:24,920
+حالة سيئة، تعود إلى الله، تقول في مجموعة واحدة،
+
+515
+00:40:24,920 --> 00:40:29,440
+يدعي الله بقوة الله العظيم يحفظ رقمنا من الموت
+
+516
+00:40:29,710 --> 00:40:33,590
+الثانية هي المسؤولية عن حقوق الضحك التي ليست 
+
+517
+00:40:33,590 --> 00:40:39,230
+حقوقها، إنها تعتبر نفسها جزء من مؤسسة مدينة
+
+518
+00:40:39,230 --> 00:40:44,470
+الجحيم، لذلك هي مسؤولة عن مدينة ليس منها، ثم
+
+519
+00:40:44,470 --> 00:40:49,810
+الإدنية مرة أخرى، كنا نتحدث عنها كثيرًا، إنها تبحث
+
+520
+00:40:49,810 --> 00:40:54,050
+عن إدنية امرأة في المجتمع المسلسليلذلك كانت تستخدم
+
+521
+00:40:54,050 --> 00:40:56,510
+حكومتها عن مخلوقاتها لتثبيت أن المرأة تستخدم
+
+522
+00:40:56,510 --> 00:41:04,890
+حكومتها لتثبيت أن المرأة تستخدم حكومتها لتثبيت أن
+
+523
+00:41:04,890 --> 00:41:05,370
+المرأة تستخدم حكومتها لتثبيت أن المرأة تستخدم
+
+524
+00:41:05,370 --> 00:41:08,770
+حكومتها لتثبيت أن المرأة تستخ
+
+525
+00:41:11,370 --> 00:41:16,430
+الرابعة هي الفيمينيزم، لديها مصطلح قبضة، كل
+
+526
+00:41:16,430 --> 00:41:20,570
+الجنرة مكتوبة بشخصية للمرأة، لذلك هذه مصطلح
+
+527
+00:41:20,570 --> 00:41:25,590
+فيمينيستية تمامًا، ثم لدينا هذه المصطلح تعتبر
+
+528
+00:41:25,590 --> 00:41:30,950
+صوتًا للمرأة المغامرة التي استمرت في إصلاحها في
+
+529
+00:41:30,950 --> 00:41:35,510
+عصرها ومن ثم لدينا .. إنها أداتيكية لأنها تقرأ
+
+530
+00:41:35,510 --> 00:41:41,090
+وكانت تستمر في .. تقرأ من الكتابة لذا كانت قصة
+
+531
+00:41:41,090 --> 00:41:46,950
+تريبولوجيا .. قصة تريبولوجيا ثم لدينا راسيسم عندما
+
+532
+00:41:46,950 --> 00:41:52,270
+.. عندما كانت تستمر في إدعاء الانديان كـPerperias،
+
+533
+00:41:52,270 --> 00:41:56,930
+كعبارة، حيوانات، حيوانات لذلك عندما تقول إنني أفضل
+
+534
+00:41:56,930 --> 00:42:00,830
+أن أموت بدلا من أن أكون قطعا من هؤلاء السحرين
+
+535
+00:42:00,830 --> 00:42:07,190
+وعندما تبدأ من وسط القصة عندما تبدأ من موضوع النار
+
+536
+00:42:07,190 --> 00:42:13,750
+في المنزل لم تخبرنا عن ما حدث من قبل، عن الحرب، عن
+
+537
+00:42:13,750 --> 00:42:23,550
+أنهم كولونيزر وما إلى ذلك العنف موجود في المنزل
+
+538
+00:42:23,550 --> 00:42:26,390
+الناري بشكل كبير والصور اللي موجودة في المنزل اللي
+
+539
+00:42:26,390 --> 00:42:26,510
+موجودة في المنزل اللي موجودة في المنزل اللي موجودة
+
+540
+00:42:26,510 --> 00:42:27,330
+في المنزل اللي موجودة في المنزل اللي موجودة في
+
+541
+00:42:27,330 --> 00:42:28,710
+المنزل اللي موجودة في المنزل اللي موجودة في المنزل
+
+542
+00:42:28,710 --> 00:42:29,190
+اللي موجودة في المنزل اللي موجودة في المنزل اللي
+
+543
+00:42:29,190 --> 00:42:29,510
+موجودة في المنزل اللي موجودة في المنزل اللي موجودة
+
+544
+00:42:29,510 --> 00:42:31,390
+المنزل اللي موجودة في المنزل اللي موجودة في المنزل
+
+545
+00:42:31,390 --> 00:42:36,710
+اللي موجودة في المنزل
+
+546
+00:42:45,550 --> 00:42:50,470
+إنها تقارن و تقارن بين الإنسان و التخلص وما إلى
+
+547
+00:42:50,470 --> 00:42:57,930
+ذلك إنها مثل الجمال السيئة، إنها مثل الجمال السيئة
+
+548
+00:42:58,380 --> 00:43:03,980
+ثم لدينا قوة الوطنية لإعطاء رسالة مدينة مدينة
+
+549
+00:43:03,980 --> 00:43:09,120
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+550
+00:43:09,120 --> 00:43:23,520
+مدينة مدينة مدينة مدينة مدينة مدينة
+
+551
+00:43:28,970 --> 00:43:31,790
+العلاقات بينما تكون امرأة و تكتب و بعدها تقوم
+
+552
+00:43:31,790 --> 00:43:39,570
+بإصلاحها و أيضًا عندما تكون من قيمة محددة و تتعامل
+
+553
+00:43:39,570 --> 00:43:42,530
+مع رجل من موقع أعلى موقع أعلى موقع أعلى موقع أعلى
+
+554
+00:43:42,530 --> 00:43:43,810
+موقع أعلى موقع أعلى موقع أعلى موقع أعلى موقع أعلى
+
+555
+00:43:43,810 --> 00:43:44,170
+موقع أعلى موقع أعلى موقع أعلى موقع أعلى موقع أعلى
+
+556
+00:43:44,170 --> 00:43:44,990
+موقع أعلى موقع أعلى موقع أعلى موقع أعلى موقع أعلى
+
+557
+00:43:44,990 --> 00:43:46,330
+موقع أعلى موقع أعلى موقع أعلى موقع أعلى موقع أعلى
+
+558
+00:43:46,330 --> 00:43:53,190
+موقع أعلى موقع أعلى موقع أعلى موقع اع
+
+559
+00:43:54,200 --> 00:43:59,780
+how do you read it as a woman? from a woman ..
+
+560
+00:43:59,780 --> 00:44:02,540
+keep aside you should ask those who have children
+
+561
+00:44:02,540 --> 00:44:05,920
+because you know we couldn't put ourselves in her
+
+562
+00:44:05,920 --> 00:44:09,320
+position at all yeah but like you are female you
+
+563
+00:44:09,320 --> 00:44:11,920
+know أنت لازم تحصل على هذا الروح الفيمينيستية في
+
+564
+00:44:11,920 --> 00:44:15,920
+هذه الحالة نحن مختلفين عن الفيمينيستية نحن لا
+
+565
+00:44:15,920 --> 00:44:18,520
+نستطيع أن نقوم بتعامل معها لكن كبلاستينيين كجازان
+
+566
+00:44:18,520 --> 00:44:23,080
+وكذلك إذا كان لديك أطفال و أحدهم .. ليس كلهم ..
+
+567
+00:44:23,080 --> 00:44:29,720
+أحدهم قتل .. نعم حنان من أجلي بالطبع سأكره
+
+568
+00:44:29,720 --> 00:44:40,290
+الانتقالات و سأكره من قتل .. من صنع هذه الأشياء I
+
+569
+00:44:40,290 --> 00:44:44,550
+will treat him like that, I will run for him like
+
+570
+00:44:44,550 --> 00:44:47,650
+that So you sympathize with her in this situation?
+
+571
+00:44:47,670 --> 00:44:49,970
+Yes I sympathize with her Yes when reading it from
+
+572
+00:44:49,970 --> 00:44:53,150
+a woman point of view, yes please Actually I
+
+573
+00:44:53,150 --> 00:44:55,850
+didn't sympathize with her because women usually
+
+574
+00:44:55,850 --> 00:44:59,410
+are used for showing emotions, but she didn't
+
+575
+00:44:59,850 --> 00:45:06,090
+تجعلها تتجهل لنا كمقاتلة، خاصة مع الانديان أكثر
+
+576
+00:45:06,090 --> 00:45:11,450
+منها إنها تجعلها تتجهل لنا كمقاتلة، خاصة مع
+
+577
+00:45:11,450 --> 00:45:11,550
+الأن ديان أكثر منها إنها تتجهل لنا كمقاتلة، خاصة مع
+
+578
+00:45:11,550 --> 00:45:12,890
+الأن ديان أكثر منها إنها تتجهل لنا كمقاتلة، خاصة مع
+
+579
+00:45:12,890 --> 00:45:16,470
+الأن ديان أكثر منها إنها تتجهل لنا كمقاتلة، خاصة مع
+
+580
+00:45:16,470 --> 00:45:21,770
+الأن ديان أكثر منها إنها تتجهل لنا كمقاتلة، خاصة مع
+
+581
+00:45:21,770 --> 00:45:22,030
+الأن ديان أكثر منها أكثر منها أكثر منها أكثر منها
+
+582
+00:45:22,030 --> 00:45:23,190
+أكثر منها أكثر منها
+
+583
+00:45:26,540 --> 00:45:32,520
+إنها تعتبر أطفالها أولاد في العالم ويعرفون أن
+
+584
+00:45:32,520 --> 00:45:36,080
+يكونوا على قيد الحياة وما إلى ذلك، أخيرًا؟ أنا
+
+585
+00:45:36,080 --> 00:45:40,680
+أتفاق مع نبيل، لكن نادر كانت مرتبطة معها في نفس
+
+586
+00:45:40,680 --> 00:45:47,400
+الوقت بما أنها إنسانة إنسانة ونحن إنسانين أيضًا
+
+587
+00:45:47,400 --> 00:45:52,100
+إنسانين، أخيرًا، كيف تقررين قصة الهجوم كفلسطينيين؟
+
+588
+00:45:53,000 --> 00:45:57,580
+it is you wrong okay
+
+589
+00:45:57,580 --> 00:46:01,420
+as a Palestinian how do you .. yes well actually I
+
+590
+00:46:01,420 --> 00:46:05,020
+found her introduction very catchy that it reminds
+
+591
+00:46:05,020 --> 00:46:09,760
+me of the 1948 Palestinian catastrophe burning the
+
+592
+00:46:09,760 --> 00:46:12,340
+houses, everyone is running here, she lost her
+
+593
+00:46:12,340 --> 00:46:15,620
+children, Sarah alone, Mary alone
+
+594
+00:46:18,450 --> 00:46:22,810
+تذكرني حقًا هذه الحالة حتى لو لم أعيش .. حالة
+
+595
+00:46:22,810 --> 00:46:27,150
+الحرب .. نعم إنها مثل تاريخ فلسطينية .. لكن بعد
+
+596
+00:46:27,150 --> 00:46:35,130
+ذلك بدأت أعيد كل شيء لأنها مثل نفس الإنسانيين اللي
+
+597
+00:46:35,130 --> 00:46:42,010
+عاملونا نحن نحن مثل الإنسانيين اللي لم يكن لديه
+
+598
+00:46:42,010 --> 00:46:46,260
+عائلة وهي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+599
+00:46:46,260 --> 00:46:46,640
+اللي هي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+600
+00:46:46,640 --> 00:46:47,540
+اللي هي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+601
+00:46:47,540 --> 00:46:50,760
+اللي هي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+602
+00:46:50,760 --> 00:46:50,880
+اللي هي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+603
+00:46:50,880 --> 00:46:51,060
+اللي هي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+604
+00:46:51,060 --> 00:46:51,240
+اللي هي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+605
+00:46:51,240 --> 00:46:56,280
+اللي هي الوحيدة اللي هي الوحيدة اللي هي الوحيدة
+
+606
+00:46:56,280 --> 00:47:05,960
+اللي هي الوحيدة
+
+607
+00:47:05,960 --> 00:47:09,900
+الشيء كان replaced by .. as إسرائيل المفروض كانت
+
+608
+00:47:09,900 --> 00:47:14,060
+replaced by .. no from the point of view نحن نعرف
+
+609
+00:47:14,060 --> 00:47:16,940
+أنها .. نحن نعرف أنها .. نحن نعرف أنها .. نحن نعرف
+
+610
+00:47:16,940 --> 00:47:17,080
+أنها .. نحن نعرف أنها .. نحن نعرف أنها .. نحن نعرف
+
+611
+00:47:17,080 --> 00:47:18,000
+أنها .. نحن نعرف أنها .. نحن نعرف أنها .. نحن نعرف
+
+612
+00:47:18,000 --> 00:47:30,760
+أنها .. نحن نعرف أنها .. نحن نعرف أنها .. نحن نعرف
+
+613
+00:47:30,760 --> 00:47:39,030
+أنه ولو كنت فلسطينية و كنت أظهر حياة طفل بدون حاجة،
+
+614
+00:47:39,030 --> 00:47:43,510
+حتى إذا كان إسرائيل يتعامل معاه، لأنه طفل و ليس
+
+615
+00:47:43,510 --> 00:47:48,990
+إسرائيل وأنت شاهدت كيف نحن نتعامل مع شاليت في
+
+616
+00:47:48,990 --> 00:47:53,410
+الماضي؟  الأن ديان هنا أعطوها حاجة، لكنها رفضت ذلك
+
+617
+00:47:54,220 --> 00:47:57,180
+yes because she didn't trust him and again like
+
+618
+00:47:57,180 --> 00:47:59,700
+you know they buried him you know because they
+
+619
+00:47:59,700 --> 00:48:03,120
+cared for her feelings like it's too much for a
+
+620
+00:48:03,120 --> 00:48:08,200
+woman to see her to you know baby like dead and
+
+621
+00:48:08,200 --> 00:48:11,220
+being buried so they were like they showed the
+
+622
+00:48:11,220 --> 00:48:13,640
+human aspect and give her a vibe this reminds me
+
+623
+00:48:13,640 --> 00:48:17,780
+of the textbook which I studied later you know in
+
+624
+00:48:17,780 --> 00:48:21,360
+Huckleberry Finn when you know Jim did not want to
+
+625
+00:48:21,360 --> 00:48:26,690
+show the corpse I think it was one thing that they 
+
+626
+00:48:26,690 --> 00:48:31,610
+didn't kill the child, it wasn't a direct way to 
+
+627
+00:48:31,610 --> 00:48:36,230
+kill him, so it was like after some suffering, so
+
+628
+00:48:36,230 --> 00:48:37,010
+it wasn't like
+
+629
+00:48:42,230 --> 00:48:46,330
+Thank you Sarah for this presentation and in fact
+
+630
+00:48:46,330 --> 00:48:50,270
+you know here in this course like we are
+
+631
+00:48:50,270 --> 00:48:53,990
+exchanging roles like the, you know, the teacher
+
+632
+00:48:53,990 --> 00:48:56,430
+becomes a student and the student becomes a
+
+633
+00:48:56,430 --> 00:48:59,650
+teacher. I like what Sarah did when she wanted to
+
+634
+00:48:59,650 --> 00:49:03,710
+take the lead of the whole class. I don't care about
+
+635
+00:49:03,710 --> 00:49:06,770
+authority like the authority is yours like yes
+
+636
+00:49:06,770 --> 00:49:10,990
+you're teachers. لكن الشيء الأخير اللي أريد أن أقوله 
+
+637
+00:49:10,990 --> 00:49:16,990
+وكما تعلمين حسنا لم نذهب لـِرؤية قصص معينة وأنا متأكد 
+
+638
+00:49:16,990 --> 00:49:24,930
+أن كما تعلمين بعد كل هذه التفسيرات وكل هذا كما
+
+639
+00:49:24,930 --> 00:49:28,450
+تعلمين لا أريد أن أخبرك لكن لدينا الكثير من القضايا
+
+640
+00:49:28,450 --> 00:49:34,850
+أعتقد أنك عندما قرأت ترى ما أعنيه؟ لابد أنك قمت 
+
+641
+00:49:34,850 --> 00:49:37,290
+بتخطيط قصص معينة. نعم فعلنا.
+
+642
+00:49:40,580 --> 00:49:48,020
+أوكي، لكن مثلًا، اشتركت بعض القصص مثلًا في مقر 56،
+
+643
+00:49:48,020 --> 00:49:51,600
+The Irony. This was the comfort I had from them.
+
+644
+00:49:52,400 --> 00:49:57,060
+Miserable comforters are ye all, as he said. Thus
+
+645
+00:49:57,060 --> 00:50:01,140
+nine days I sat upon my knees with my baby in my
+
+646
+00:50:01,140 --> 00:50:05,850
+lap, till my flesh was raw again, my child being
+
+647
+00:50:05,850 --> 00:50:09,410
+even ready to depart this sort of world, they made
+
+648
+00:50:09,410 --> 00:50:14,110
+me carry it out to another, you know, و جام suppose
+
+649
+00:50:14,110 --> 00:50:16,890
+because they would not be troubled with such
+
+650
+00:50:16,890 --> 00:50:23,350
+spectacles. إذا ذهبت بقلوب مصارعة وقعدت بصورة الموت
+
+651
+00:50:23,350 --> 00:50:28,530
+في حاجتي حوالي ساعتين في الليلة، عزيزتي طفولتي
+
+652
+00:50:28,530 --> 00:50:32,930
+اتفرجت في هذه الحياة في فبراير في السادسة عشان
+
+653
+00:50:32,930 --> 00:50:38,990
+أسبوع من الأن كانت حوالي ست سنة وخمس أشهر كانت 9
+
+654
+00:50:38,990 --> 00:50:47,580
+أيام كأنها تستمر في التحدث عن هذا. إذا تذكر في
+
+655
+00:50:47,580 --> 00:50:52,860
+البداية، تذكر كم كانوا بربريين، لكن هنا هم محبوسين
+
+656
+00:50:52,860 --> 00:50:56,260
+جدًا عندما .. هذا مخاطر. نعم، هذا مخاطر وهذا مثل
+
+657
+00:50:56,260 --> 00:51:02,620
+عرنية لأنها تخاطر نفسها في القصة عندما تقاتل نفسها
+
+658
+00:51:02,620 --> 00:51:06,980
+عندما
+
+659
+00:51:06,980 --> 00:51:12,300
+كانوا هؤلاء الناس جيدين وكنت تحاول تظهر أن نحن
+
+660
+00:51:12,300 --> 00:51:17,110
+لدينا إنديان جيد، نحن لدينا إنديان سيئين. في المرحلة
+
+661
+00:51:17,110 --> 00:51:25,550
+الرابعة أنا فقط ماركت جرمايا وقلت أن هذا كان
+
+662
+00:51:25,550 --> 00:51:30,510
+لطيفًا لأكون عندما كنت مستعدًا لتحفظ أنه مثل نهاية
+
+663
+00:51:30,510 --> 00:51:35,920
+المرحلة الرابعة. هذا كان حلوًا لنا عندما كنت مستعدًا
+
+664
+00:51:35,920 --> 00:51:40,500
+لإنهاء الكثير من الوقت. لقد جلبت وقعدت حلوًا على
+
+665
+00:51:40,500 --> 00:51:43,780
+هذه الكتابة وفي هذا المكان كنا نستمر فيها حوالي
+
+666
+00:51:43,780 --> 00:51:49,360
+أربع أيام، والآن، هذا حتى أفكار قلبي هنا، لدي عن
+
+667
+00:51:49,360 --> 00:51:54,360
+أطفالي الأسفل اللي كانوا مغلقين، والآن كل الصعوبة
+
+668
+00:51:54,360 --> 00:52:00,360
+اللي كانت مطلوبة عليها كانت روحًا. في الحقيقة، كل ما
+
+669
+00:52:00,360 --> 00:52:03,860
+تحصل عليه في هذه الرسالة، تجد بعض الحلقات، بعض
+
+670
+00:52:03,860 --> 00:52:09,740
+الانتقالات، بعض الانتقالات، وحتى كذلك، كما قلت، هذه
+
+671
+00:52:09,740 --> 00:52:16,900
+فكية حقيقية جديدة، لكنها فكية جدًا، ولكن مثلًا، مثل
+
+672
+00:52:16,900 --> 00:52:22,540
+الـ Original، لسنا لدينا فقط أمريكان، لأن هذه
+
+673
+00:52:22,540 --> 00:52:28,340
+السيدة كانت نوعًا من مجتمع إنجليزي، نوعًا من مجتمع
+
+674
+00:52:28,340 --> 00:52:33,000
+أوروبي، لذلك كانت تقرر كلمة كما كانت تقرر كلمة
+
+675
+00:52:33,000 --> 00:52:35,800
+أوروبي، كمصطلحات مجتمعية، كمصطلحات مجتمعية،
+
+676
+00:52:35,800 --> 00:52:38,260
+كمصطلحات مجتمعية، كمصطلحات مجتمعية، كمصطلحات
+
+677
+00:52:38,260 --> 00:52:39,620
+مجتمعية، كمصطلحات مجتمعية، كمصطلحات مجتمعية،
+
+678
+00:52:39,620 --> 00:52:42,340
+كمصطلحات مجتمعية، كمصطلحات مجتمعية، كمصطلحات
+
+679
+00:52:42,340 --> 00:52:48,060
+مجتمعية، كمصطلحات مجتمع. إدوارد تايلور وأنا متأكد أن
+
+680
+00:52:48,060 --> 00:52:51,540
+إدوارد تايلور هو شخص مهم جدًا في الوقت الكولوني
+
+681
+00:52:51,540 --> 00:52:57,580
+يجب أن نسرع لأننا يجب أن ننطلق إلى السنة التاسعة
+
+682
+00:52:57,580 --> 00:53:02,220
+أعتقد في وقت أسبوع أو أسبوعين سنكون في وسط
+
+683
+00:53:02,220 --> 00:53:07,480
+الهكلبيرفين. شكرا جزيلا للمساعدة معي. أعرف أنني كان
+
+684
+00:53:07,480 --> 00:53:11,160
+مغضب اليوم لأنني كنت أتكلم طوال الوقت، أليس كذلك؟
+
+685
+00:53:11,160 --> 00:53:17,180
+لم أكن؟ حسنًا شكرا شكرا جزيلا لك وأراك المرة 
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eb986805242e095f93450a46443ee3c56593fdb1
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg.srt
@@ -0,0 +1,3243 @@
+1
+00:00:19,780 --> 00:00:22,020
+باسم الله الرحمن الرحيم والصلاة والسلام على أشرف
+
+2
+00:00:22,020 --> 00:00:26,720
+المرسلين سيدنا محمد الصادق الأمين السلام عليكم 
+
+3
+00:00:26,720 --> 00:00:31,100
+ورحمة الله وبركاته جميعًا صباح الخير للجميع اليوم 
+
+4
+00:00:31,100 --> 00:00:40,300
+هو حفظي اليوم كطب 22 أعتقد 22 أو 24 لكي أكون أكثر 
+
+5
+00:00:40,300 --> 00:00:49,540
+صحيحًا لأن هذه أسبوع 12 اليوم أعني أننا نتكلم عن مقالة
+
+6
+00:00:49,540 --> 00:00:54,740
+دوغلاس المقالة السلاسية و يبدو أن المقامين يحصلون 
+
+7
+00:00:54,740 --> 00:01:01,800
+على مقالة محرمة جدًا و أنا لا أريد أن أسحب مقالتهم 
+
+8
+00:01:01,800 --> 00:01:07,620
+ولكن هذه الدراسة ستكون مثل هذا سأحصل على تحديث عام 
+
+9
+00:01:07,620 --> 00:01:14,450
+معكم عن ماذا قلت لك وردتك ثم سوف نعطي المقابلين
+
+10
+00:01:14,450 --> 00:01:21,970
+فرصة للمقابلة و ربما إذا لم يبقى وقت لدينا سوف 
+
+11
+00:01:21,970 --> 00:01:31,410
+نتعامل مع بعضنا البعض دعونا نرى قصة دوغلاس 
+
+12
+00:01:40,770 --> 00:01:44,510
+Okay, it's a good starter then like let's see
+
+13
+00:01:44,510 --> 00:01:49,080
+what's your angle? I had a funeral when I read that
+
+14
+00:01:49,080 --> 00:01:53,100
+funeral. Drums start to dig my mind. Footsteps
+
+15
+00:01:53,100 --> 00:01:56,620
+scratch my mind. People come more and more. Until
+
+16
+00:01:56,620 --> 00:01:59,500
+they become a flog of sore. I wish to be dumb, not 
+
+17
+00:01:59,500 --> 00:02:02,600
+to feel that numb. But what caused this pain? Is
+
+18
+00:02:02,600 --> 00:02:06,800
+this because of walking under rain? Or my mind get
+
+19
+00:02:06,800 --> 00:02:10,180
+older and I have to change my brain? My heart is
+
+20
+00:02:10,180 --> 00:02:13,460
+popping up until he dig into my sub. There is no 
+
+21
+00:02:13,460 --> 00:02:19,820
+pain, no rain. My eyes أنا مخرجة و روحي مرحبة و أنا 
+
+22
+00:02:19,820 --> 00:02:24,620
+و أنا عندما كانوا غاضبين إنها و أنا عبارة عن عبادة 
+
+23
+00:02:24,620 --> 00:02:29,480
+كانوا يخبروننا أننا سنكون قادرين إنها الورقية و 
+
+24
+00:02:29,480 --> 00:02:33,740
+أنا المغربي هم يقولون إنها لن تتجاوز طريقا أبدا 
+
+25
+00:02:33,740 --> 00:02:39,740
+ولكن مع كرسي و مرة عقل و أغاني ذهبوا بعيدا لم يكن 
+
+26
+00:02:39,740 --> 00:02:45,480
+هناك شخص على الأرض أو من حياته، رائعت ذلك الفلسفة، 
+
+27
+00:02:45,480 --> 00:02:50,700
+ولكن أنا، بطارية، ووجهها الورق، ما زالت مقاتلة في 
+
+28
+00:02:50,700 --> 00:02:54,440
+هذه المجتمع، ولكن ما زالت لا مدرسة في المجتمع، 
+
+29
+00:02:54,440 --> 00:02:59,320
+لأنها لديها الرحمة، وانا وانا وانا وانا وانا وانا 
+
+30
+00:02:59,320 --> 00:03:00,040
+وانا وانا وانا وانا وانا وانا وانا وانا وانا وانا
+
+31
+00:03:00,040 --> 00:03:01,960
+وانا وانا وانا وانا وانا وانا وانا وانا وانا وانا
+
+32
+00:03:01,960 --> 00:03:03,900
+وانا وانا وانا وانا وانا وانا وانا وانا وانا وانا
+
+33
+00:03:03,900 --> 00:03:03,920
+وانا وانا وانا وانا وانا وانا وانا وانا وانا وانا
+
+34
+00:03:03,920 --> 00:03:04,220
+وانا وانا
+
+35
+00:03:08,640 --> 00:03:14,320
+لو كانوا يدعوا أنهم سيضعوا نهاية، إنها بيانة وانا
+
+36
+00:03:14,320 --> 00:03:22,580
+بلقا، اقول نحن لن نمشي أبدا في مجموعة كالعادية، 
+
+37
+00:03:22,580 --> 00:03:28,380
+إنها مخلوقية جدا أعتقد أن حديل هو مشروع عظيم من
+
+38
+00:03:28,380 --> 00:03:33,680
+الإبداع، كما تعلمين، إنها دائما تتجه إلى أفكار 
+
+39
+00:03:33,680 --> 00:03:36,620
+جديدة، على أية حال، كما تعلمين، قصها كانت قصة جيدة
+
+40
+00:03:36,620 --> 00:03:44,640
+للبدأ، قصة، لأنه يبدو أن دوغلاس وإيميل ديكنسون، 
+
+41
+00:03:44,640 --> 00:03:50,920
+اللي كانوا مجتمعين، لديهم شيء متشابه، وهو مثلًا أن 
+
+42
+00:03:50,920 --> 00:03:59,720
+كلاهما كانوا انتشرت بينما كلاهما كانوا متواجهين
+
+43
+00:03:59,720 --> 00:04:05,680
+للتعامل السيئ نشاهدنا كيف كانت ديكنسون تبكي في
+
+44
+00:04:05,680 --> 00:04:09,980
+السابق كانت تحرر نفسها من المجتمع بسبب .. وحتى 
+
+45
+00:04:09,980 --> 00:04:14,440
+أنها لم ترغب أبدا في التزام بسبب .. تعرف .. 
+
+46
+00:04:14,440 --> 00:04:19,640
+الطريقة التقليدية للنظر إلى زوجتها وكيف تم تخيلها
+
+47
+00:04:19,640 --> 00:04:23,800
+الإنسان بشكل عام اليوم أعتقد نحن نتكلم عن قصة
+
+48
+00:04:23,800 --> 00:04:30,780
+مشابهة لشخص ما أو مثلًا نحن لدينا الآن رجل يقول 
+
+49
+00:04:30,780 --> 00:04:37,720
+قصته ولكنها قصة حقيقية إنها أوتوبيوغرافيا ولكنها 
+
+50
+00:04:37,720 --> 00:04:45,020
+عملية كتابة وهذا ربما أحد الأسئلة المهمة التي 
+
+51
+00:04:45,020 --> 00:04:51,330
+سنجعلها تتجاهل عندما تتعامل مع قصة دوغلاس، إنها
+
+52
+00:04:51,330 --> 00:04:57,410
+عقبة، ولكنها عملية حقيقية للعلم التي لديها قصة 
+
+53
+00:04:57,410 --> 00:05:01,030
+وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة
+
+54
+00:05:01,030 --> 00:05:02,610
+وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة
+
+55
+00:05:02,610 --> 00:05:02,710
+وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة
+
+56
+00:05:02,710 --> 00:05:03,110
+وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة وقصة
+
+57
+00:05:03,110 --> 00:05:15,330
+وقصة وقصة وقصة وقصة وقص
+
+58
+00:05:16,660 --> 00:05:26,820
+ماذا يغضبك؟ ليس أول مرة أنا اكتشفت كلمة مثلها أنا 
+
+59
+00:05:26,820 --> 00:05:32,600
+قد قرأت كتابًا من قبل و هو نفسه من كتاب Predator
+
+60
+00:05:32,600 --> 00:05:35,600
+Blast كتاب ماذا قرأتِ؟ Twelve Years of Slavery
+
+61
+00:05:43,620 --> 00:05:50,140
+هو كيف كانوا يقولون كيف كانوا يتعذبون على السلاسل
+
+62
+00:05:50,140 --> 00:05:53,680
+و كيف كانوا ممنوعين من القراءة سولمان نورثوب كان 
+
+63
+00:05:53,680 --> 00:06:00,380
+مضطرًا جدًا جدًا جدًا جدًا عندما كان يكتشف كيف يكتشف كيف
+
+64
+00:06:00,380 --> 00:06:00,700
+يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف
+
+65
+00:06:00,700 --> 00:06:03,060
+يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف
+
+66
+00:06:03,060 --> 00:06:05,340
+يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف
+
+67
+00:06:05,340 --> 00:06:08,720
+يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف يكتشف كيف
+
+68
+00:06:08,720 --> 00:06:12,640
+يكتشف كيف 
+
+69
+00:06:12,720 --> 00:06:16,620
+كان يستخدم اللحظة للكتابة على الكتابة وهذا ربما هو 
+
+70
+00:06:16,620 --> 00:06:21,360
+السبب لمعرفة أن السيد أولت مع زوجته عندما تعلمت 
+
+71
+00:06:21,360 --> 00:06:26,400
+فريدريك كان يجب أن تكتب لذلك التعليم هو مهم جدًا
+
+72
+00:06:26,400 --> 00:06:33,600
+في هذه التجارب وكما قال فريدريك في تجاربه أن كتابة 
+
+73
+00:06:33,600 --> 00:06:39,890
+وقراءة كانت ممتعة لأن عمالهم أعتقدوا أن القراءة
+
+74
+00:06:39,890 --> 00:06:46,790
+ستحفز عقلهم و ستجعلهم يتجاوزوا حاجاتهم و ستعطيهم 
+
+75
+00:06:46,790 --> 00:06:53,710
+المفاتيح و مصادر للتجاوز هذه فهمة جديدة بقراءة و 
+
+76
+00:06:53,710 --> 00:06:59,990
+كتابة هي مثلًا كهربا كبير لذلك يبدو أن السلاسل ليس 
+
+77
+00:06:59,990 --> 00:07:04,730
+مهما مثلًا كمعارف أو أسلحى ولكن مهما مثلًا كمعارف
+
+78
+00:07:04,730 --> 00:07:07,930
+أو إيديولوجيا إنه مهما مثلًا كمعارف أو اجتماع
+
+79
+00:07:07,930 --> 00:07:10,210
+مثلًا كمعارف أو اجتماع مثلًا كمعارف أو اجتماع
+
+80
+00:07:10,210 --> 00:07:14,130
+مثلًا كمعارف أو اجتماع مثلًا كمعارف أو اجتماع
+
+81
+00:07:14,130 --> 00:07:20,530
+مثلًا كمعارف أو اجتماع مثلًا كمعارف أو اجتماع مثل
+
+82
+00:07:20,550 --> 00:07:25,050
+للمدارسة لأن إذا كانت هذه الناس مدرسة باعتبار 
+
+83
+00:07:25,050 --> 00:07:30,530
+دوغلاس فهي ستتراجعون، لذلك عليك أن تجعلهم يعيشوا
+
+84
+00:07:30,530 --> 00:07:36,430
+في الظلام، عليك أن تجعلهم طريقة للإنعكاس، هذا 
+
+85
+00:07:36,430 --> 00:07:39,690
+سيحفظهم،
+
+86
+00:07:39,690 --> 00:07:41,870
+هذا سيحفظهم دائمًا
+
+87
+00:07:44,300 --> 00:07:51,980
+هذا سيجعلهم يعتبروا أنفسهم أقلين وهذا سيحطمهم
+
+88
+00:07:51,980 --> 00:07:56,460
+القلوب، لذلك نعم واحد من الأشياء التي يفعلها هو
+
+89
+00:07:56,460 --> 00:08:04,630
+أنه يجة كيف لتظهر كيف كانت العبودية موضوع مؤسسة كانت
+
+90
+00:08:04,630 --> 00:08:09,150
+موضوع أيديولوجيا وأنت تعلم أن المحافظين كانوا 
+
+91
+00:08:09,150 --> 00:08:18,130
+يحاولون أن يكونوا مؤسسين للأيديولوجيا نعم أحسن
+
+92
+00:08:19,450 --> 00:08:21,650
+أنا أعرف أننا قررنا قبل أن نتحدث عن السلاح في
+
+93
+00:08:21,650 --> 00:08:22,430
+حكومة حكومة حكومة حكومة حكومة حكومة حكومة حكومة
+
+94
+00:08:22,430 --> 00:08:25,810
+بريطانيا بريطانيا بريطانيا بريطانيا بريطانيا
+
+95
+00:08:25,810 --> 00:08:27,890
+بريطانيا بريطانيا بريطانيا بريطانيا بريطانيا
+
+96
+00:08:27,890 --> 00:08:30,290
+بريطانيا بريطانيا بريطانيا بريطانيا بريطانيا
+
+97
+00:08:30,290 --> 00:08:32,110
+بريطانيا بريطانيا بريطانيا بريطانيا بريطانيا
+
+98
+00:08:32,110 --> 00:08:36,330
+بريطانيا بريطانيا بريطانيا بريطانيا بريطانيا
+
+99
+00:08:36,330 --> 00:08:47,330
+بريطانيا بريطانيا بريطانيا بريطان
+
+100
+00:08:48,910 --> 00:08:53,670
+الخواطر من المحافظين، لكن هل شعرت أن جميع
+
+101
+00:08:53,670 --> 00:08:59,590
+المحافظين كانوا يعرفوا أو أثبتوا نفس التعامل؟
+
+102
+00:08:59,590 --> 00:09:05,890
+المحافظين، المعثورين؟ لذلك أنت لسه معها لأننا نرى
+
+103
+00:09:05,890 --> 00:09:10,790
+في القصة أن أولئك الذين أكملوا أن ليس كل المسلمين 
+
+104
+00:09:10,790 --> 00:09:15,710
+أو حتى المعارفين يتخلصوا من نفس الاستراتيجية وربما
+
+105
+00:09:15,710 --> 00:09:20,950
+هذا واحد من الأشياء الأهمية التي سنتحدث عنها لاحقًا
+
+106
+00:09:20,950 --> 00:09:29,750
+عندما ندخل في التفاصيل نفسها إنها حركة سُمّية نعم
+
+107
+00:09:32,790 --> 00:09:38,170
+again, there was one thing that really captured in
+
+108
+00:09:38,170 --> 00:09:43,610
+my mind that's how they used beating as a way to
+
+109
+00:09:43,610 --> 00:09:48,790
+break the slaves mentally and physically if a
+
+110
+00:09:48,790 --> 00:09:52,530
+slave was like self-conscious
+
+111
+00:09:56,010 --> 00:10:01,890
+كان مثلًا مستقلًا أو كان قويًا. سيستخدمون الهجوم 
+
+112
+00:10:01,890 --> 00:10:07,770
+كطريقة لتحطيم. لتحطيم الروح. لتحطيم العالم. وإذا لم 
+
+113
+00:10:07,770 --> 00:10:11,550
+يكن المعلم قادرًا على فعل هذا، سيرسلونه إلى شخص 
+
+114
+00:10:11,550 --> 00:10:16,570
+مشهور في تحطيم السلاسل. وكانت المرأة تضرب المرأة
+
+115
+00:10:16,570 --> 00:10:18,450
+تضرب المرأة تضرب المرأة تضرب المرأة تضرب المرأة
+
+116
+00:10:18,450 --> 00:10:25,510
+تضرب المرأة تضرب المرأة تضرب
+
+117
+00:10:25,510 --> 00:10:30,730
+المرأة تضرب المرأة تضرب المرأة تضرب المرأة تضرب
+
+118
+00:10:30,730 --> 00:10:30,910
+المرأة تضرب المرأة تضرب المرأة تضرب المرأة تضرب
+
+119
+00:10:30,910 --> 00:10:34,390
+المرأة تضرب المرأة تضرب المرأة تضرب المرأة تضرب
+
+120
+00:10:34,390 --> 00:10:40,310
+المرأة تضرب المرأة تضرب المرأة تضرب المرأة من هذه
+
+121
+00:10:40,310 --> 00:10:49,090
+الاجتماعات خلال مرحلة فقط لنرى و لنقول أن هؤلاء
+
+122
+00:10:49,090 --> 00:10:52,850
+المعاملين كانوا جدًا جدًا جدًا جدًا قوية في فعل
+
+123
+00:10:52,850 --> 00:10:59,030
+هذا الأمر نعم تاج أنا أرى أنه كان عميقًا جدًا كما 
+
+124
+00:10:59,030 --> 00:11:04,610
+قلنا ليس كل المعاملين نفسهم لذلك بدأ بالأعضاء
+
+125
+00:11:04,610 --> 00:11:04,630
+الصعب 
+
+126
+00:11:09,830 --> 00:11:16,130
+كلهم نفسهم كلهم سيئين إذا كانوا أقل أو أكثر أنا
+
+127
+00:11:16,130 --> 00:11:19,750
+كنت غاضبة من هذا وأنا أحب كل المعروفين إذا كانوا
+
+128
+00:11:19,750 --> 00:11:24,130
+جيدين أو أيّه إذا أنت لا تصدق أنهم معروفين لينيا؟
+
+129
+00:11:24,130 --> 00:11:28,850
+نعم أنا لم أستطع أن أكمل بصراحة أنا أقصد أن أكمل
+
+130
+00:11:28,850 --> 00:11:36,830
+قصة واحدة أو هذه قصة واحدة؟ أنت عارف أنت عارف أنت 
+
+131
+00:11:36,830 --> 00:11:39,070
+عارف أنت عارف أنت عارف أنت عارف أنت عارف أنت عارف
+
+132
+00:11:39,070 --> 00:11:39,290
+أنت عارف أنت عارف أنت عارف أنت عارف أنت عارف أنت
+
+133
+00:11:39,290 --> 00:11:39,310
+عارف أنت عارف أنت عارف أنت عارف أنت عارف أنت
+
+134
+00:11:39,310 --> 00:11:39,330
+أنت عارف
+
+135
+00:11:43,850 --> 00:11:47,830
+yes حديل for me is the most interesting thing when
+
+136
+00:11:47,830 --> 00:11:51,410
+we study this course I like the way of narrative
+
+137
+00:11:51,410 --> 00:11:54,070
+that we are listening from a spiritual man
+
+138
+00:11:56,850 --> 00:12:02,150
+أنت تعتقد أن هذا مجرد تجارب صحيحة؟ لأن المحققين من
+
+139
+00:12:02,150 --> 00:12:06,550
+دوغلاس تايم اعتذروا
+
+140
+00:12:06,550 --> 00:12:11,630
+على أنه غير صحيح، هذا مجرد تجارب صحيحة وكان شخصيًا
+
+141
+00:12:11,630 --> 00:12:12,870
+وكان شخصيًا وكان شخصيًا وكان شخصيًا وكان شخصيًا
+
+142
+00:12:12,870 --> 00:12:12,890
+وكان شخصيًا وكان شخصيًا وكان شخصيًا وكان شخصيًا
+
+143
+00:12:12,890 --> 00:12:14,330
+وكان شخصيًا وكان شخصيًا وكان شخصيًا وكان شخصيًا
+
+144
+00:12:14,330 --> 00:12:15,030
+وكان شخصيًا وكان شخصيًا وكان شخصيًا وكان شخصيًا
+
+145
+00:12:15,030 --> 00:12:23,730
+وكان شخصيًا وكان شخصيًا وكان
+
+146
+00:12:23,730 --> 00:12:28,120
+شخصي authentic because he's talking about real
+
+147
+00:12:28,120 --> 00:12:32,600
+experience, he has the skill of narrating,
+
+148
+00:12:32,760 --> 00:12:36,300
+exposing you know and at the end of the day it is
+
+149
+00:12:36,300 --> 00:12:39,120
+his own story you know we're not talking .. يعني
+
+150
+00:12:39,120 --> 00:12:42,940
+it's part of history, it's part of reality you
+
+151
+00:12:42,940 --> 00:12:46,620
+know he's talking about himself ولكن هو يتكلم عن
+
+152
+00:12:46,620 --> 00:12:51,080
+نفسه بطريقة مخصصة جدًا نعم أيضًا طريقة علمه هو أنه
+
+153
+00:12:51,080 --> 00:12:54,300
+ليس فقط يصف الأحداث التي حدثت معه بل هو يصف 
+
+154
+00:12:54,300 --> 00:12:57,600
+الأحداث التي حدثت ويصف القصص التي حدثت معه ويحفظ
+
+155
+00:12:57,600 --> 00:13:03,680
+أشخاص آخرين ويشتكي بقوة ضد المرأة المرأة
+
+156
+00:13:03,680 --> 00:13:12,200
+الموجودة في الخلف هل أنت جزء منها؟ أنا انتقلت
+
+157
+00:13:12,200 --> 00:13:16,740
+منها أنت مرحبا؟ نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+158
+00:13:16,740 --> 00:13:17,380
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+159
+00:13:17,380 --> 00:13:18,140
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+160
+00:13:18,140 --> 00:13:19,120
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+161
+00:13:19,120 --> 00:13:20,920
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+162
+00:13:20,920 --> 00:13:21,780
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+163
+00:13:21,780 --> 00:13:23,840
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+164
+00:13:23,840 --> 00:13:25,260
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+165
+00:13:25,260 --> 00:13:26,120
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+166
+00:13:26,120 --> 00:13:32,020
+نعم نعم
+
+167
+00:13:32,020 --> 00:13:33,860
+نعم
+
+168
+00:13:45,370 --> 00:13:52,530
+الأول هو الرجل الوحيد الذي يتكلم عن المعاناة
+
+169
+00:13:52,530 --> 00:13:59,550
+والمعاناة والثاني هو الشخص الوحيد الذي أخذ
+
+170
+00:13:59,550 --> 00:14:07,460
+المقاومة ليتكلم عن هذه المعاناة لذا دعونا نقول أنك
+
+171
+00:14:07,460 --> 00:14:14,020
+لديك اثنان مصدران واحد مفرد مثلًا مستقبل مثلًا واحد
+
+172
+00:14:14,020 --> 00:14:19,800
+مدرس والآخر مثل السلاسل نفسه يعرف من مصادر تجاربه
+
+173
+00:14:19,800 --> 00:14:32,940
+تجاربه تجاربه تجاربه تجاربه تجاربه تجاربه تجاربه
+
+174
+00:14:33,960 --> 00:14:38,160
+أنتج الناس لكي تقوموا بإيقافهم أو لكي تقوموا
+
+175
+00:14:38,160 --> 00:14:45,380
+بحياتهم نفسها أنتج الناس
+
+176
+00:14:45,380 --> 00:14:49,260
+نفس
+
+177
+00:14:49,260 --> 00:14:53,820
+الأسباب نفس الأسباب
+
+178
+00:14:53,820 --> 00:14:56,300
+نفس الأسباب نفس الأسباب نفس الأسباب نفس الأسباب
+
+179
+00:14:56,300 --> 00:14:56,620
+نفس الأسباب نفس الأسباب نفس الأسباب نفس الأسباب
+
+180
+00:14:56,620 --> 00:14:56,920
+نفس الأسباب نفس الأسباب نفس الأسباب نفس الأسباب
+
+181
+00:14:56,920 --> 00:15:01,720
+نفس الأسباب نفس الأسباب نفس الأسباب نفس الأسباب
+
+182
+00:15:01,720 --> 00:15:01,960
+نفس الأسباب نفس الأسباب نفس الأسباب نفس الأسباب
+
+183
+00:15:01,960 --> 00:15:09,640
+نفس لأن التعليم مهم لهم فبدأ هنا وهنا وهنا وهنا
+
+184
+00:15:09,640 --> 00:15:11,020
+وهنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+185
+00:15:11,020 --> 00:15:11,100
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+186
+00:15:11,100 --> 00:15:13,680
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+187
+00:15:13,680 --> 00:15:15,860
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+188
+00:15:15,860 --> 00:15:16,140
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+189
+00:15:16,140 --> 00:15:18,000
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+190
+00:15:18,000 --> 00:15:18,020
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+191
+00:15:18,020 --> 00:15:21,000
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+192
+00:15:21,000 --> 00:15:21,600
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+193
+00:15:21,600 --> 00:15:21,660
+هنا وهنا وهنا وهنا وهنا وهنا وهنا وهنا و
+
+194
+00:15:21,660 --> 00:15:31,160
+هنا وهنا وهنا وهنا و
+
+195
+00:15:31,160 --> 00:15:39,980
+هنا وهنا أنت تريد أن تتكلم عن الدين؟ كيف يأتون مع
+
+196
+00:15:39,980 --> 00:15:44,620
+بعضهم البعض ويأخذون
+
+197
+00:15:44,620 --> 00:15:50,640
+ويأخذون ويأخذون ويأخذون ويأخذون وهو غريب جدًا، كيف
+
+198
+00:15:50,640 --> 00:15:55,380
+تكون محققًا ولكن في نفس الوقت تستحق السلاح؟ أعتقد
+
+199
+00:15:55,380 --> 00:15:59,800
+أن موضوع الدين موجود هناك، هناك كبير أو
+
+200
+00:15:59,800 --> 00:16:07,040
+كوستيكيكيزم من الدين يستحق السلاح. وهو يحاول أن
+
+201
+00:16:07,040 --> 00:16:11,500
+يتجاوز الانتصار بينه وبين الورق الورق، حتى لو كانت
+
+202
+00:16:11,500 --> 00:16:16,200
+مجتمعية مثل ما قلنا أن المعلمين يسحبون جسدهم، و
+
+203
+00:16:16,200 --> 00:16:19,440
+أبناء المعلمين كانوا أخواتهم، وأيضًا كان يستخدم
+
+204
+00:16:19,440 --> 00:16:25,960
+كلمة الورق للتحدث عن الورق الورق. هذه طريقة جيدة
+
+205
+00:16:25,960 --> 00:16:35,240
+لأنه كان يحاول أن يحفظ المدارس لشركته وكان
+
+206
+00:16:35,240 --> 00:16:41,070
+يعتقد أنها ليست قتالة بين الشرقين والأسلحة، ولكنها
+
+207
+00:16:41,070 --> 00:16:48,490
+بين عقلية، عقلية عنصرية التي تقوم بإيجاب السلاح
+
+208
+00:16:48,490 --> 00:16:54,730
+وعقلية الإنسانية التي تعتقد أن السلاح مخطط ضد
+
+209
+00:16:54,730 --> 00:17:01,030
+الإنسانية، لذلك كان ذكيًا جدًا لأنها ليست موضوع قتال
+
+210
+00:17:01,030 --> 00:17:06,550
+بين الورق والأسلحة لكنه قتال بين نفسك كثير من نفسك
+
+211
+00:17:06,550 --> 00:17:08,850
+كثير من نفسك كثير من نفسك كثير من نفسك كثير من
+
+212
+00:17:08,850 --> 00:17:09,070
+نفسك كثير من نفسك كثير من نفسك كثير من نفسك كثير
+
+213
+00:17:09,070 --> 00:17:10,910
+من نفسك كثير من نفسك كثير من نفسك كثير من نفسك
+
+214
+00:17:10,910 --> 00:17:11,790
+كثير من نفسك كثير من نفسك كثير من نفسك كثير من
+
+215
+00:17:11,790 --> 00:17:11,910
+نفسك كثير من نفسك كثير من نفسك كثير من نفسك كثير
+
+216
+00:17:11,910 --> 00:17:12,230
+من نفسك كثير من نفسك كثير من نفسك كثير من نفسك
+
+217
+00:17:12,230 --> 00:17:16,410
+كثير من نفسك كثير من نفسك كثير من نفسك كثير من
+
+218
+00:17:16,410 --> 00:17:21,730
+نفسك كثير من نفسك كثير من 
+
+219
+00:17:26,640 --> 00:17:33,500
+أو المستخدمين المستخدمين
+
+220
+00:17:33,500 --> 00:17:37,160
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+221
+00:17:37,160 --> 00:17:37,800
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+222
+00:17:37,800 --> 00:17:38,400
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+223
+00:17:38,400 --> 00:17:39,240
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+224
+00:17:39,240 --> 00:17:40,320
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+225
+00:17:40,320 --> 00:17:42,000
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+226
+00:17:42,000 --> 00:17:43,360
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+227
+00:17:43,360 --> 00:17:46,460
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+228
+00:17:46,460 --> 00:17:46,880
+المستخدمين المستخدمين المستخدمين المستخدمين
+
+229
+00:17:46,880 --> 00:17:53,940
+المستخدمين المستخدمين
+
+230
+00:17:53,940 --> 00:18:01,520
+المستتبقى بعيدًا منهم عن هذه المعلومات وحتى أنهم لم
+
+231
+00:18:01,520 --> 00:18:05,600
+يعطيهم اسمًا لهم نفس الشيء عندما جاءت الكورونايزر
+
+232
+00:18:05,600 --> 00:18:09,020
+لتغيير
+
+233
+00:18:09,020 --> 00:18:15,700
+اسمها لتغيير اعتقادهم نعم، فعندما بدأنا السلاوية
+
+234
+00:18:15,700 --> 00:18:22,380
+كانت مجلس العبادة كانت عبارة عن عقلية مثل هؤلاء
+
+235
+00:18:22,380 --> 00:18:29,700
+الناس الذين كانوا مستخدمين العبادة والعبادة كانت
+
+236
+00:18:29,700 --> 00:18:32,760
+عبارة عن بعض التعليمات وعبارة عن بعض التعليمات
+
+237
+00:18:32,760 --> 00:18:36,440
+الأبسسيمية التي كانت تعمل برنامج كما لو كانت تعمل
+
+238
+00:18:36,440 --> 00:18:38,480
+برنامج كما لو كانت تعمل برنامج كما لو كانت تعمل
+
+239
+00:18:38,480 --> 00:18:44,360
+بالعبادة لذلك إبقاءهم كما لو كانوا أطفالًا كما لو
+
+240
+00:18:44,360 --> 00:18:49,820
+كانوا أطفالًا كما لو كانوا أطفالًا كما لو كانوا أطفالًا
+
+241
+00:18:49,820 --> 00:18:51,360
+أطفالًا كما لو كانوا أطفالًا كما لو كانوا أطفالًا كما لو
+
+242
+00:18:51,360 --> 00:18:51,560
+كانوا أطفالًا كما لو كانوا أطفالًا كما لو كانوا أطفالًا
+
+243
+00:18:51,560 --> 00:18:52,100
+كما لو كانوا أطفالًا كما لو كانوا أطفالًا كما لو كانوا
+
+244
+00:18:52,100 --> 00:18:52,860
+أطفالًا كما لو كانوا أطفالًا كما لو كانوا أطفالًا كما لو
+
+245
+00:18:52,860 --> 00:18:53,820
+كانوا أطفالًا كما لو كانوا أطفالًا كما لو كانوا أطفالًا
+
+246
+00:18:53,820 --> 00:18:54,000
+كما لو كانوا أطفالًا كما لو كانوا أطفالًا كما لو كانوا
+
+247
+00:18:54,000 --> 00:18:59,260
+أطفالًا كما لو كانوا أطفالًا كما لو كانوا أطفالًا كما لو
+
+248
+00:18:59,260 --> 00:19:08,340
+كانوا أطفالًا كما لو كانوا أطفالًا
+
+249
+00:19:10,360 --> 00:19:16,400
+عرفت؟ في أي قصة؟ أولئك الذين لم يكملوا لا يستطيعون
+
+250
+00:19:16,400 --> 00:19:21,640
+أن يجيبوا على هذا السؤال الموضوع الطبيعي كان عندما 
+
+251
+00:19:21,640 --> 00:19:28,060
+قابل .. السيد كوفي؟ نعم السيد كوفي وكان يعتبرها
+
+252
+00:19:28,060 --> 00:19:31,780
+كأنه .. كأنه .. كأنه .. كأنه .. كأنه .. كأنه
+
+253
+00:19:31,780 --> 00:19:31,800
+.. كأنه .. كأنه .. كأنه .. كأنه .. كأنه .. كأنه ..
+
+254
+00:19:31,800 --> 00:19:32,160
+كأنه .. كأنه .. كأنه .. كأنه .. كأنه .. كأنه ..
+
+255
+00:19:32,160 --> 00:19:32,640
+كأنه .. كأنه .. كأنه .. كأنه .. كأنه .. كأنه ..
+
+256
+00:19:32,640 --> 00:19:33,440
+كأنه .. كأنه .. كأنه .. كأنه .. كأنه .. كأنه ..
+
+257
+00:19:33,440 --> 00:19:37,680
+كأنه .. كأنه .. كأنه .. كأنه .. كأنه .. كأنه ..
+
+258
+00:19:37,680 --> 00:19:45,940
+كأنه وأعتقد أنه هنا في هذا الموضوع إنه يجهز اثنين
+
+259
+00:19:45,940 --> 00:19:49,760
+من أهم أساليب من الحكومة مثل التعليم  وانتجت من
+
+260
+00:19:49,760 --> 00:19:57,040
+بينهم قوات تحرير التعليم والقوة الوظيفية وأعتقد أنه
+
+261
+00:19:57,040 --> 00:20:00,880
+في الحلقة السادسة أعتقد في الحلقة السادسة هذا هو
+
+262
+00:20:00,880 --> 00:20:05,300
+موقع التحول دعوني أقرأ الكتابة كلها لأنها مهمة جدًا
+
+263
+00:20:06,020 --> 00:20:13,820
+القوة كانت صعبة جدا كانت تضرب وفي الحقيقة كان عمره
+
+264
+00:20:13,820 --> 00:20:24,580
+16 سنة لم يكن يضرب، هذه المرة الأولى كان يضرب هذا
+
+265
+00:20:24,580 --> 00:20:31,740
+ما قاله في القصة 10 في القصة 10
+
+266
+00:20:36,490 --> 00:20:44,190
+أشعر أنه عندما أسقطه .. ما هي الصفحة؟ كما لم أشعر
+
+267
+00:20:44,190 --> 00:20:48,030
+من قبل، كانت إعادة عظيمة من مجموعة السلاسل من
+
+268
+00:20:48,030 --> 00:20:49,070
+مجموعة السلاسل من مجموعة السلاسل من مجموعة السلاسل
+
+269
+00:20:49,070 --> 00:20:49,630
+من مجموعة السلاسل من مجموعة السلاسل من مجموعة
+
+270
+00:20:49,630 --> 00:20:50,430
+السلاسل من مجموعة السلاسل من مجموعة السلاسل من
+
+271
+00:20:50,430 --> 00:20:52,530
+مجموعة السلاسل من مجموعة السلاسل من مجموعة السلاسل
+
+272
+00:20:52,530 --> 00:20:54,270
+من مجموعة السلاسل من مجموعة السلاسل من مجموعة
+
+273
+00:20:54,270 --> 00:21:02,590
+السلاسل من مجموعة السلاسل من مجموعة السلاسل من
+
+274
+00:21:02,590 --> 00:21:07,320
+مجموعة السلاسل من to the heaven of freedom my
+
+275
+00:21:07,320 --> 00:21:12,000
+long crushed spirit rose rose from the tomb of 
+
+276
+00:21:12,000 --> 00:21:15,660
+slavery to the heaven of freedom my long sorry
+
+277
+00:21:18,080 --> 00:21:25,140
+الجبهة دخلت مني، وانتقلت في مكانها، وانتقلت في
+
+278
+00:21:25,140 --> 00:21:28,480
+مكانها، وانتقلت 
+
+279
+00:21:28,480 --> 00:21:32,140
+في مكانها،
+
+280
+00:21:32,140 --> 00:21:36,160
+وانتقلت في مكانها، وانتقلت في مكانها، وانتقلت في
+
+281
+00:21:36,160 --> 00:21:36,720
+مكانها، وانتقلت في مكانها، وانتقلت في مكانها،
+
+282
+00:21:36,720 --> 00:21:36,780
+وانتقلت في مكانها، وانتقلت في مكانها، وانتقلت في
+
+283
+00:21:36,780 --> 00:21:38,740
+مكانها، وانتقلت في مكانها، وانتقلت في مكانها،
+
+284
+00:21:38,740 --> 00:21:42,780
+وانتقلت في مكانها، وانت مزيد من الوقت قد أبقى عبارة
+
+285
+00:21:42,780 --> 00:21:45,080
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+286
+00:21:45,080 --> 00:21:45,640
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+287
+00:21:45,640 --> 00:21:48,140
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+288
+00:21:48,140 --> 00:21:51,280
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+289
+00:21:51,280 --> 00:21:51,600
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+290
+00:21:51,600 --> 00:21:53,100
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+291
+00:21:53,100 --> 00:22:01,480
+عبارة عن عبارة عن عبارة
+
+292
+00:22:01,480 --> 00:22:08,820
+عن 
+
+293
+00:22:08,940 --> 00:22:14,160
+يجيب على الناس أن يقولوا أنهم يدفعون حقهم، هذا هو
+
+294
+00:22:14,160 --> 00:22:21,940
+المقاومة. الآن عندما تطلعون على محافظة السلاسل،
+
+295
+00:22:21,940 --> 00:22:23,960
+عندما تطلعون على محافظة السلاسل، عندما تطلعون على
+
+296
+00:22:23,960 --> 00:22:25,620
+محافظة السلاسل، عندما تطلعون على محافظة السلاسل،
+
+297
+00:22:25,620 --> 00:22:26,320
+عندما تطلعون على محافظة السلاسل، عندما تطلعون على
+
+298
+00:22:26,320 --> 00:22:26,500
+محافظة السلاسل، عندما تطلعون على محافظة السلاسل،
+
+299
+00:22:26,500 --> 00:22:26,620
+عندما تطلعون على محافظة السلاسل، عندما تطلعون على
+
+300
+00:22:26,620 --> 00:22:28,180
+محافظة السلاسل، عندما تطلعون على محافظة السلاسل،
+
+301
+00:22:28,180 --> 00:22:32,620
+عندما 
+
+302
+00:22:32,620 --> 00:22:38,860
+تطلعون على محافظةذلك هل هو التهريب يحرر حقك؟ هل هو
+
+303
+00:22:38,860 --> 00:22:44,280
+التهريب يحرر قدرتك؟ الآن هنا هو يحرر قدرته، نعم؟
+
+304
+00:22:44,280 --> 00:22:49,960
+نفس
+
+305
+00:22:49,960 --> 00:22:54,600
+الشيء هو أن المعروفين يتعلمون أو يتعلمون كيف
+
+306
+00:22:54,600 --> 00:22:59,820
+يتعاملون لأن المعروفين يتعاملون
+
+307
+00:22:59,820 --> 00:23:00,880
+و يتعاملون
+
+308
+00:23:05,740 --> 00:23:09,520
+ولكن إذا كانوا معصمين يعرفوا عن هذا، فلربما أن
+
+309
+00:23:09,520 --> 00:23:15,580
+يضربواهم، وأعتقد أنه في الـNarrative كان يعني أن
+
+310
+00:23:15,580 --> 00:23:20,880
+هذه الضربة أو هذه الأسلحة كانت قليلاً غير صحيحة،
+
+311
+00:23:20,880 --> 00:23:27,020
+لأن في بعض الأحيان يضربون السلاسل لأشياء غير
+
+312
+00:23:27,020 --> 00:23:34,920
+مفهومة، وحتى بعض الناس على الأقل، إذا كان بعض الناس
+
+313
+00:23:34,920 --> 00:23:40,160
+يقوموا بخطأ عظيم، فربما يتجاوزوا، لذلك كانت
+
+314
+00:23:40,160 --> 00:23:44,640
+المقابلة عشوائية، لذلك أعتقد أن، نعم، إذا كانوا
+
+315
+00:23:44,640 --> 00:23:50,420
+محافظين السلاسل ومعظمهم كانوا يعرفوا أن تتعامل
+
+316
+00:23:50,420 --> 00:23:54,140
+بهذه التعاملية سيؤدي إلى الانتقال، فسيغيروا عقلهم.
+
+317
+00:23:58,680 --> 00:24:05,040
+أوكي، أعتقد أن .. نعم؟ اوكي،
+
+318
+00:24:05,040 --> 00:24:10,020
+أعتقد
+
+319
+00:24:10,020 --> 00:24:15,960
+أن .. نعم؟ اوكي،
+
+320
+00:24:15,960 --> 00:24:21,500
+أعتقد أن .. نعم؟أنا لا أعرف كيف .. هل قرأت كثير عن
+
+321
+00:24:21,500 --> 00:24:25,880
+السلاح نفسه؟ كيف كان السلاح .. كما تعلمين، نعرف أن
+
+322
+00:24:25,880 --> 00:24:29,660
+في .. كما تعلمين، مع القولونيين الأولي الذين جئوا
+
+323
+00:24:29,660 --> 00:24:35,580
+.. قرأت عن المحافظة؟ كيف .. كما لو أن الناس كانوا
+
+324
+00:24:35,580 --> 00:24:39,200
+أحضروا إلى المحافظة، كما تعلمون، إلى السوق، وقاموا
+
+325
+00:24:39,200 --> 00:24:44,640
+بإصلاحهم، لذا كانوا يحضرون مثل ..مئات منهم في
+
+326
+00:24:44,640 --> 00:24:48,540
+السوق بعضهم مثلا عندما كانوا عميما كانوا مقصودين
+
+327
+00:24:48,540 --> 00:24:55,060
+امرأة مع خمسة أو ستة  أطفال كانت
+
+328
+00:24:55,060 --> 00:25:02,820
+مقصودة ولا ترى الضعف عندما ترى والدتك تدعي وداعا
+
+329
+00:25:02,820 --> 00:25:08,940
+لطفلها وأعتقد أن هناك أغنية هنا لا أعرف أي ملفة
+
+330
+00:25:09,800 --> 00:25:16,660
+القصة 9 هذه الأغنية تحرر القلوب، هل حاولت أبدًا أن
+
+331
+00:25:16,660 --> 00:25:22,500
+تحفظ هذا أو أن تغنيه؟ لا أعرف، أحب أن أغنيه هكذا
+
+332
+00:25:25,040 --> 00:25:28,780
+gone and sold and gone it would be like this you
+
+333
+00:25:28,780 --> 00:25:32,440
+know to the rice swam dang and lone where the
+
+334
+00:25:32,440 --> 00:25:36,180
+slave web ceaseless swings where the noise some
+
+335
+00:25:36,180 --> 00:25:40,900
+insects sings where the fever demons straws poison
+
+336
+00:25:40,900 --> 00:25:44,680
+with the falling dews those where the sticky some
+
+337
+00:25:44,680 --> 00:25:48,560
+beams glare through the hot and the misty air gun
+
+338
+00:25:48,560 --> 00:25:51,820
+gun sold and gun this is how a mother would lament
+
+339
+00:25:53,270 --> 00:26:01,830
+أنا لن أراه، فالعبودية كانت ضد العائلة وأعتقد أنه
+
+340
+00:26:01,830 --> 00:26:08,930
+كان جيدًا هنا في التمثيل مثل العبادات مثل العائلة
+
+341
+00:26:08,930 --> 00:26:13,690
+وبعد ذلك العبادات ليس لها علاقات عائلة لأنك تعرف
+
+342
+00:26:13,690 --> 00:26:16,650
+أن إذا كان لديك عائلة مثل هذا يعني أنك لديك شخصية
+
+343
+00:26:17,190 --> 00:26:21,970
+وأعتقد في القصة الأولى، لم يسمح له برؤية أمه
+
+344
+00:26:21,970 --> 00:26:27,210
+كثيرًا وحتى عندما ذهب لرؤية أمه، كانت الليلة في
+
+345
+00:26:27,210 --> 00:26:35,870
+الظلام لأنه لم يفعل ذلك عندما ماتت أمه، لم يشعر
+
+346
+00:26:35,870 --> 00:26:42,420
+بالعزل. لماذا؟ نعم هي مثل مغاردة لا علاقات
+
+347
+00:26:42,420 --> 00:26:49,860
+عاطفية مع أمها، فالعبودية محرمة، أليس كذلك؟ لا
+
+348
+00:26:49,860 --> 00:26:54,740
+أريد أن أتكلم كثيرًا، ربما أتكلم بعد تقريرك، فانت
+
+349
+00:26:54,740 --> 00:27:01,480
+مرحب بالتغريد و .. و من؟ و الدين؟ آه، لهذا السبب
+
+350
+00:27:01,480 --> 00:27:02,040
+أنك تتكلم
+
+351
+00:27:04,980 --> 00:27:11,860
+دعنا نرى، أعرف أنني أقف هنا، إنه جيد أن أتجه وأدع
+
+352
+00:27:11,860 --> 00:27:17,800
+الطلاب يكونوا الطلاب حسنًا، صباح الخير للجميع، نحن
+
+353
+00:27:17,800 --> 00:27:21,220
+حديد طاموس وتغريد الشعراوي، اليوم نقدر دوغلاس،
+
+354
+00:27:21,220 --> 00:27:27,420
+خطوة مقدمتنا هو دوغلاس، مهمته كتابة كتابة كتابة
+
+355
+00:27:27,420 --> 00:27:30,100
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+356
+00:27:30,100 --> 00:27:30,240
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+357
+00:27:30,240 --> 00:27:32,880
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+358
+00:27:32,880 --> 00:27:34,920
+كتابة كتابة كتابةعشان أبدأ بالاسم Frederick
+
+359
+00:27:34,920 --> 00:27:39,520
+Douglass الذي أعطى اسمه بعد إيقافه وحصوله على 
+
+360
+00:27:39,520 --> 00:27:40,700
+إيقافه وحصوله على إيقافه وحصوله على إيقافه وحصوله
+
+361
+00:27:40,700 --> 00:27:44,320
+على إيقافه وحصوله على إيقافه وحصوله على إيقافه
+
+362
+00:27:44,320 --> 00:27:45,260
+وحصوله على إيقافه وحصوله على إيقافه وحصوله على
+
+363
+00:27:45,260 --> 00:27:45,400
+إيقافه وحصوله على إيقافه وحصوله على إيقافه وحصوله
+
+364
+00:27:45,400 --> 00:27:45,480
+على إيقافه وحصوله على إيقافه وحصوله على إيقافه
+
+365
+00:27:45,480 --> 00:27:46,500
+وحصوله على إيقافه وحصوله على إيقافه وحصوله على
+
+366
+00:27:46,500 --> 00:27:51,480
+إيقافه وحصوله على إيقافه
+
+367
+00:27:53,290 --> 00:27:55,830
+أوريتر وأوريتر وأوريتر وأوريتر وأوريتر و
+
+368
+00:27:55,830 --> 00:27:57,210
+أوريتر وأوريتر وأوريتر وأوريتر وأوريتر و
+
+369
+00:27:57,210 --> 00:27:57,710
+أوريتر وأوريتر وأوريتر وأوريتر وأوريتر و
+
+370
+00:27:57,710 --> 00:27:58,930
+أوريتر وأوريتر وأوريتر وأوريتر وأوريتر و
+
+371
+00:27:58,930 --> 00:28:01,110
+أوريتر وأوريتر وأوريتر وأوريتر وأوريتر و
+
+372
+00:28:01,110 --> 00:28:03,050
+أوريتر وأوريتر وأوريتر وأوريتر وأوريتر و
+
+373
+00:28:03,050 --> 00:28:08,010
+أوريتر وأوريتر وأوريتر وأوريتر و
+
+374
+00:28:08,010 --> 00:28:13,110
+أوريتر
+
+375
+00:28:13,110 --> 00:28:19,430
+وأوريتر وأوريتر 
+
+376
+00:28:19,430 --> 00:28:22,170
+و أروهو كتير كتير كتير كتير كتير كتير كتير كتير
+
+377
+00:28:22,170 --> 00:28:23,290
+كتير كتير كتير كتير كتير كتير كتير كتير كتير كتير
+
+378
+00:28:23,290 --> 00:28:27,230
+كتير كتير كتير كتير كتير كتير كتير كتير كتير كتير
+
+379
+00:28:27,230 --> 00:28:30,690
+كتير كتير كتير كتير كتير كتير كتير كتير كتير كتير
+
+380
+00:28:30,690 --> 00:28:32,990
+كتير كتير كتير كتير كتير كتير كتير كتير كتير كتير
+
+381
+00:28:32,990 --> 00:28:33,590
+كتير كتير كتير كتير كتير كتير كتير كتير كتير كتير
+
+382
+00:28:33,590 --> 00:28:34,330
+كتير كتير كتير كتير كتير كتير كتير كتير كتير كتير
+
+383
+00:28:34,330 --> 00:28:41,060
+كتير كتير كتير كتير كتير كمعلومات خلفية، قصتنا،
+
+384
+00:28:41,060 --> 00:28:45,920
+قصة حياة فردريك دوغلاس هي أكثر معروفة من قصته، مثلًا
+
+385
+00:28:45,920 --> 00:28:51,840
+فردريك دوغلاس لم يصدق أن كتابة كهذه جميلة كانت كتابة 
+
+386
+00:28:51,840 --> 00:28:53,820
+من عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+387
+00:28:53,820 --> 00:28:54,960
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+388
+00:28:54,960 --> 00:28:55,480
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة 
+
+389
+00:28:55,480 --> 00:28:55,560
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+390
+00:28:55,560 --> 00:29:00,320
+عبارة عن عبارة عن عب
+
+391
+00:29:01,060 --> 00:29:04,620
+نعم، الوصفة هي أوتوبيوغرافيا، ورقمها Narrative 
+
+392
+00:29:04,620 --> 00:29:09,220
+of the Life of Frederick Douglass, an American Slave، وكان كتاباً من أول شخص كتاباً وكان واضح
+
+393
+00:29:09,220 --> 00:29:13,560
+من كتابة كتابه وكتابه وكتابه وكتابه وكتابه وكتابه
+
+394
+00:29:13,560 --> 00:29:14,580
+وكتابه وكتابه وكتابه وكتابه وكتابه وكتابه وكتابه
+
+395
+00:29:14,580 --> 00:29:15,360
+وكتابه وكتابه وكتابه وكتابه وكتابه وكتابه وكتابه
+
+396
+00:29:15,360 --> 00:29:15,480
+وكتابه وكتابه وكتابه وكتابه وكتابه وكتابه وكتابه
+
+397
+00:29:15,480 --> 00:29:30,420
+وكتابه وكتابه وكتابه وكتابه وكتابه وكتابه وكتاب
+
+398
+00:29:30,450 --> 00:29:34,930
+الانتصار هو محاولة دوغلاس لتحقيق حرصه الشخصي و
+
+399
+00:29:34,930 --> 00:29:40,090
+الوضعي أيضًا. قال إن لم يكن هناك محاولة، فليس هناك
+
+400
+00:29:40,090 --> 00:29:44,990
+اتجاه، هذا واحد من مقالاته المعروفة كما ذكرنا،
+
+401
+00:29:44,990 --> 00:29:48,210
+أخرج هذه الحلقة كان عندما قرر أن يقاتل مرة أخرى
+
+402
+00:29:48,210 --> 00:29:57,580
+عندما قرر أن يقاتل رئيسه، ليس فقط بمعنى وضعه، يوقف عن
+
+403
+00:29:57,580 --> 00:30:01,280
+ضربه، لكن أيضًا كان هناك حاجة سياسية، قتل كما كثير
+
+404
+00:30:01,280 --> 00:30:04,940
+من أرقام السيد وقتل كما كثير من السلاسل في داخله
+
+405
+00:30:04,940 --> 00:30:10,740
+وكانت نقطة تغيير. ثم بدأ يفكر في حريته وقتلته.
+
+406
+00:30:13,180 --> 00:30:18,800
+المهدف من كتابة سيرة حياته هو كتابة سيرة حياته
+
+407
+00:30:18,800 --> 00:30:21,760
+لأسباب مختلفة، الأولى لكي يثبت نفسه، لكي يثبت نفسه
+
+408
+00:30:21,760 --> 00:30:27,680
+أنه رجل مدرس يستطيع أن يظهر نفسه و يتكلم عن حياته،
+
+409
+00:30:27,680 --> 00:30:31,990
+قال إن أحد مقالاته المهمة كانت أنك رأيت كيف كان رجل
+
+410
+00:30:31,990 --> 00:30:32,850
+يصبح عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+411
+00:30:32,850 --> 00:30:33,730
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+412
+00:30:33,730 --> 00:30:34,170
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+413
+00:30:34,170 --> 00:30:36,710
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+414
+00:30:36,710 --> 00:30:36,750
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+415
+00:30:36,750 --> 00:30:39,150
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+416
+00:30:39,150 --> 00:30:44,190
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+417
+00:30:44,190 --> 00:30:46,550
+عبارة عن عبار
+
+418
+00:30:49,380 --> 00:30:53,400
+عن طريقه، دوغلاس أعطى أفكاره، وكان يستخدم كلمة
+
+419
+00:30:53,400 --> 00:30:59,620
+محددة ومباشرة ومباشرة ومباشرة ومباشرة
+
+420
+00:30:59,620 --> 00:31:00,100
+ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة
+
+421
+00:31:00,100 --> 00:31:00,560
+ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة
+
+422
+00:31:00,560 --> 00:31:01,320
+ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة
+
+423
+00:31:01,320 --> 00:31:02,520
+ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة ومباشرة
+
+424
+00:31:02,520 --> 00:31:06,140
+ومباشرة ومباشرة ومباشرة
+
+425
+00:31:06,140 --> 00:31:08,820
+ومباشرة
+
+426
+00:31:19,910 --> 00:31:25,090
+وهو يعطينا مجال لإعطائنا مجال لإعطائنا مجال
+
+427
+00:31:25,090 --> 00:31:25,290
+لإعطائنا مجال لإعطائنا مجال لإعطائنا مجال لإعطائنا
+
+428
+00:31:25,290 --> 00:31:25,730
+مجال لإعطائنا مجال لإعطائنا مجال لإعطائنا مجال
+
+429
+00:31:25,730 --> 00:31:29,150
+لإعطائنا مجال لإعطائنا مجال لإعطائنا مجال لإعطائنا
+
+430
+00:31:29,150 --> 00:31:30,430
+مجال لإعطائنا مجال لإعطائنا مجال لإعطائنا مجال
+
+431
+00:31:30,430 --> 00:31:31,150
+لإعطائنا مجال لإعطائنا مجال لإعطائنا مجال لإعطائنا
+
+432
+00:31:31,150 --> 00:31:38,730
+مجال لإعطائنا مجال لإعطائنا مجال له، بالنسبة للقصيدة
+
+433
+00:31:38,730 --> 00:31:42,510
+، القصيدة الواحدة فقط لديها اتفاقين. أول اتفاقين هو
+
+434
+00:31:42,510 --> 00:31:48,870
+أنه تتكلم عن نفسه عندما كان عبارة عن امرأة امرأة
+
+435
+00:31:48,870 --> 00:31:50,950
+عبارة عن امرأة عبارة عن امرأة عبارة عن امرأة عبارة
+
+436
+00:31:50,950 --> 00:31:51,030
+عن امرأة عبارة عن امرأة عبارة عن امرأة عبارة عن
+
+437
+00:31:51,030 --> 00:31:51,190
+امرأة عبارة عن امرأة عبارة عن امرأة عبارة عن امرأة
+
+438
+00:31:51,190 --> 00:31:51,990
+عبارة عن امرأة عبارة عن امرأة عبارة عن امرأة عبارة
+
+439
+00:31:51,990 --> 00:31:52,570
+عن امرأة عبارة عن امرأة عبارة عن امرأة عبارة عن
+
+440
+00:31:52,570 --> 00:32:02,290
+امرأة عبارة عن 
+
+441
+00:32:03,360 --> 00:32:10,760
+وكان مقفل من الـ  LH من أمه خاصة حوالي 11 .. 12 شهرًا
+
+442
+00:32:10,760 --> 00:32:16,100
+.. 12 شهرًا .. 12 شهرًا وكان مقفل من أمه ولم يحاول
+
+443
+00:32:16,100 --> 00:32:20,560
+أن يقطع أي نقطة أخرى مع الناس الآخرين فقط .. فقط ..
+
+444
+00:32:20,560 --> 00:32:21,720
+فقط .. فقط .. فقط .. فقط .. فقط .. فقط .. فقط ..
+
+445
+00:32:21,720 --> 00:32:22,540
+فقط .. فقط .. فقط .. فقط .. فقط .. فقط .. فقط ..
+
+446
+00:32:22,540 --> 00:32:24,560
+فقط .. فقط .. فقط .. فقط .. فقط .. فقط .. فقط ..
+
+447
+00:32:24,560 --> 00:32:25,040
+فقط .. فقط .. فقط .. فقط .. فقط .. فقط .. فقط ..
+
+448
+00:32:25,040 --> 00:32:25,180
+فقط .. فقط .. فقط .. فقط .. فقط .. فقط .. فقط ..
+
+449
+00:32:25,180 --> 00:32:25,200
+فقط .. فقط .. فقط .. فقط .. فقط .. فقط .. فقط ..
+
+450
+00:32:25,200 --> 00:32:28,820
+فقط .. فقط .. فقط .. فقط .. فقط .. فقط .. I just
+
+451
+00:32:28,820 --> 00:32:33,180
+mean coming back to the slave being the son of a
+
+452
+00:32:33,180 --> 00:32:36,060
+white man means like there was a crime, there was
+
+453
+00:32:36,060 --> 00:32:40,400
+a rape incident which happened and this like you
+
+454
+00:32:40,400 --> 00:32:44,100
+know group or category of slaves were called the
+
+455
+00:32:44,100 --> 00:32:48,160
+mulatto, the mulattos were the worst treated, you
+
+456
+00:32:48,160 --> 00:32:52,040
+know why? why do you think? and they were you know
+
+457
+00:32:52,040 --> 00:32:55,470
+better, I mean slaves were better than them. It's
+
+458
+00:32:55,470 --> 00:32:59,010
+like two sins together. It's like two sins together
+
+459
+00:32:59,010 --> 00:33:04,510
+he's a prostitute and she's a slave. Who would
+
+460
+00:33:04,510 --> 00:33:10,210
+treat them, you know, well the mistress because she
+
+461
+00:33:10,210 --> 00:33:13,570
+would think that her husband betrayed her, you know
+
+462
+00:33:13,570 --> 00:33:16,290
+and this is the fruit of the betrayal so he would
+
+463
+00:33:16,290 --> 00:33:19,890
+be treated, you know, worse like the mulattoes would
+
+464
+00:33:19,890 --> 00:33:22,650
+be treated worse like they are the slaves
+
+465
+00:33:22,650 --> 00:33:26,430
+themselves. النقطة الثانية في هذه القصة عندما ذكر
+
+466
+00:33:26,430 --> 00:33:31,350
+مثل المضادة .. المضادة التي حصلت عليها أمه كان
+
+467
+00:33:31,350 --> 00:33:35,470
+شاهدًا .. المقالات الأهمية كانت عبارة عن عبادة
+
+468
+00:33:35,470 --> 00:33:38,710
+يعرفون قليل من قليل من عمرهم وعبادة يعرفون قليل من
+
+469
+00:33:38,710 --> 00:33:45,210
+حياتهم. لماذا كانت مفاجئة؟ لم تتبع أرادته المعروف ..
+
+470
+00:33:45,210 --> 00:33:48,530
+أرادته المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+471
+00:33:48,530 --> 00:33:49,370
+المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+472
+00:33:49,370 --> 00:33:52,010
+المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+473
+00:33:52,010 --> 00:33:53,630
+المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+474
+00:33:53,630 --> 00:33:53,750
+المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+475
+00:33:53,750 --> 00:33:53,890
+المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+476
+00:33:53,890 --> 00:33:54,990
+المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+477
+00:33:54,990 --> 00:34:00,990
+المعروف .. نعم أرادته المعروف .. نعم أرادته
+
+478
+00:34:00,990 --> 00:34:08,290
+المعروف .. نعم أرادته المعروف .. نعم أ
+
+479
+00:34:12,670 --> 00:34:14,870
+you know we are beautiful like why do you
+
+480
+00:34:14,870 --> 00:34:18,510
+stigmatize like black people who like by being
+
+481
+00:34:18,510 --> 00:34:21,670
+like not beautiful. This is very clever of them you
+
+482
+00:34:21,670 --> 00:34:25,290
+know. It's another gesture like yes beauty there in
+
+483
+00:34:25,290 --> 00:34:30,570
+blackness. There is beauty. أسلاف يعرفون قليل من
+
+484
+00:34:30,570 --> 00:34:58,030
+عمرها ما يعرفون حرسهم
+
+485
+00:34:58,130 --> 00:35:04,990
+ولم يفكر في اعتباره. لا أتذكر إذا أحصلت على أمي في
+
+486
+00:35:04,990 --> 00:35:08,190
+يوم مضيق، لم تتفاعل بقليل إذا أخذت مكان ما بيننا.
+
+487
+00:35:08,330 --> 00:35:12,410
+وبسبب ذلك، أحصلت على كتابة ثانوية، أحصلت على تدين
+
+488
+00:35:12,410 --> 00:35:16,070
+عن مقابلتها، مع كثير من الأشعار اللي كان عليها أن
+
+489
+00:35:16,070 --> 00:35:19,470
+أحصل على مقابلتها على مقابلة أستراليا. لذلك، نعم،
+
+490
+00:35:19,470 --> 00:35:25,310
+فإنهم فاتحوا العلاقة مع عائلته. About the beating of
+
+491
+00:35:25,310 --> 00:35:28,070
+his aunt, the louder she screamed, the harder he
+
+492
+00:35:28,070 --> 00:35:31,650
+whipped. He is so cruel, his master. I expect it
+
+493
+00:35:31,650 --> 00:35:34,910
+would be my turn. That here it foreshadows his
+
+494
+00:35:34,910 --> 00:35:40,710
+beating in the future. عن الحلقة الثانية مثلًا هنا
+
+495
+00:35:40,710 --> 00:35:46,130
+دوغلاس ذكر بفرق الطعام و الفرق من الدرس و الفرق من 
+
+496
+00:35:46,130 --> 00:35:49,890
+البيت و حتى الفرق من الساعات للناس الذين يعيشون مع
+
+497
+00:35:49,890 --> 00:35:55,410
+السلاسل و هو أيضًا ذكر الواجهة للسلاسل و الواجهة
+
+498
+00:35:55,410 --> 00:36:02,210
+من منزل كولونيل و أيضًا ماذا تعتقد أنهم يحررونهم من
+
+499
+00:36:02,210 --> 00:36:10,300
+كل هذه الأشياء؟ ليحفظهم في حاجة to break their
+
+500
+00:36:10,300 --> 00:36:15,040
+respect and like if they .. let's say they give them
+
+501
+00:36:15,040 --> 00:36:18,880
+them all means of comfort like imagine that Israel
+
+502
+00:36:18,880 --> 00:36:23,040
+would give all the prisoners like all the means of 
+
+503
+00:36:23,040 --> 00:36:28,840
+comfort so these people would love تفكروا في شيء 
+
+504
+00:36:28,840 --> 00:36:31,820
+آخر، أتعرفين؟ إنه نفس الشيء بالنسبالي للقوات
+
+505
+00:36:31,820 --> 00:36:36,660
+المحكمة هنا، إنهم يمنعوننا من الكثير من الحاجات
+
+506
+00:36:36,660 --> 00:36:41,720
+والحياة لأنهم يريدون أن يدمرونا فقط في التفكير في
+
+507
+00:36:41,720 --> 00:36:45,080
+أمور أخرى، في أمور أخرى، في أمور أخرى، في أمور
+
+508
+00:36:45,080 --> 00:36:46,020
+أمور أخرى، في أمور أخرى، في أمور أخرى، في أمور
+
+509
+00:36:46,020 --> 00:36:46,640
+أخرى، في أمور أخرى، في أمور أخرى، في أمور أخرى، في
+
+510
+00:36:46,640 --> 00:36:48,000
+أمور أخرى، في أمور أخرى، في أمور أخرى، في أمور
+
+511
+00:36:48,000 --> 00:36:54,120
+أخرى، في أمور العقل يجعلنا نتخلص من التفكير في هذه
+
+512
+00:36:54,120 --> 00:36:59,280
+الأشياء و أعتقد أن هناك استراتيجية عن الطعام و في
+
+513
+00:36:59,280 --> 00:37:05,130
+القصة هناك اتصالات one either to give them like
+
+514
+00:37:05,130 --> 00:37:08,390
+ample food to give them much .. this is in the
+
+515
+00:37:08,390 --> 00:37:13,110
+country Baltimore .. to be sick .. the second is
+
+516
+00:37:13,110 --> 00:37:15,590
+like to deprive them and again like you are
+
+517
+00:37:15,590 --> 00:37:18,130
+crushing them both of them are leading to the same
+
+518
+00:37:18,130 --> 00:37:21,610
+result like at the end you know their spirit is
+
+519
+00:37:21,610 --> 00:37:27,030
+crushed النقطة الثالثة في هذه القصة مثلًا هو ذكر
+
+520
+00:37:27,030 --> 00:37:30,690
+أغاني السلاسل اللي كانوا يغنونها بينما كانوا
+
+521
+00:37:30,690 --> 00:37:35,090
+يعملون هنا على ما يبدو أن الناس الوردية تعتقد أنها
+
+522
+00:37:35,090 --> 00:37:39,530
+تأتي من السعادة ولكنها تأتي من الصعوبة والعقل
+
+523
+00:37:39,530 --> 00:37:44,760
+ويغنونها لترهيب قلوبهم القصة هي إن أطفال من 7 إلى
+
+524
+00:37:44,760 --> 00:37:50,380
+10 عمرهم يكونون في كل ميلاد السنة من السنة كل
+
+525
+00:37:50,380 --> 00:37:52,180
+ميلاد السنة من السنة كل ميلاد السنة من السنة كل
+
+526
+00:37:52,180 --> 00:37:52,200
+كل ميلاد السنة كل ميلاد السنة كل ميلاد السنة كل
+
+527
+00:37:52,200 --> 00:37:52,220
+ميلاد السنة كل ميلاد السنة كل ميلاد السنة كل ميلاد
+
+528
+00:37:52,220 --> 00:37:52,820
+السنة كل ميلاد السنة كل ميلاد السنة كل ميلاد السنة
+
+529
+00:37:52,820 --> 00:37:53,120
+كل ميلاد السنة كل ميلاد السنة كل ميلاد السنة كل
+
+530
+00:37:53,120 --> 00:38:00,000
+ميلاد السنة كانت تعتبر في عقلهم بمعظم مجتمع لا
+
+531
+00:38:00,000 --> 00:38:03,160
+يستطيع أن يكون فخرا من مصالحه في المجتمع الأمريكي
+
+532
+00:38:03,160 --> 00:38:06,260
+من مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+533
+00:38:06,260 --> 00:38:06,860
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+534
+00:38:06,860 --> 00:38:08,320
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+535
+00:38:08,320 --> 00:38:09,000
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+536
+00:38:09,000 --> 00:38:12,580
+مجرد مجرد مجرد مجرد مجرد
+
+537
+00:38:12,580 --> 00:38:19,600
+م
+
+538
+00:38:20,300 --> 00:38:25,060
+وأنهم غير معرفة أن السلاح في كل مكان سيئ وسيئ وسيئ
+
+539
+00:38:25,060 --> 00:38:28,540
+و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و
+
+540
+00:38:28,540 --> 00:38:28,560
+سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و
+
+541
+00:38:28,560 --> 00:38:28,840
+سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و
+
+542
+00:38:28,840 --> 00:38:29,160
+سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و
+
+543
+00:38:29,160 --> 00:38:30,100
+سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و
+
+544
+00:38:30,100 --> 00:38:31,400
+سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و سيئ و
+
+545
+00:38:31,400 --> 00:38:35,060
+سيئ والـ irony is very significant because you
+
+546
+00:38:35,060 --> 00:38:39,280
+know his irony or this juxtaposition shows like
+
+547
+00:38:39,280 --> 00:38:41,900
+yes you're talking about freedom you're talking
+
+548
+00:38:41,900 --> 00:38:45,540
+about you know a state or like a country which is
+
+549
+00:38:45,540 --> 00:38:49,740
+governed by you know like the constitution the
+
+550
+00:38:49,740 --> 00:38:52,400
+declaration of independence and see here like
+
+551
+00:38:52,400 --> 00:38:55,340
+those people who mistakenly think that they are
+
+552
+00:38:55,340 --> 00:38:58,220
+representative of their states what kind of states
+
+553
+00:38:58,220 --> 00:39:03,250
+what kind of freedom you have in this country هنا
+
+554
+00:39:03,250 --> 00:39:07,750
+أنا أحب هذه القصة كثيرًا عن الأغاني. أحب أحيانًا
+
+555
+00:39:07,750 --> 00:39:11,710
+أني أفكر أن أسمع هذه الأغاني مجردها ستفعل أكثر
+
+556
+00:39:11,710 --> 00:39:14,050
+لإنجاز بعض العقول مع شخصية عبارة عن عبادة عبارة
+
+557
+00:39:14,050 --> 00:39:15,850
+عن عبادة عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+558
+00:39:15,850 --> 00:39:16,290
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+559
+00:39:16,290 --> 00:39:16,710
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+560
+00:39:16,710 --> 00:39:17,090
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+561
+00:39:17,090 --> 00:39:24,090
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبار
+
+562
+00:39:25,810 --> 00:39:30,890
+عن الحلقة الثالثة، الحلقة الثالثة كانت تسمية
+
+563
+00:39:30,890 --> 00:39:36,610
+للعيشة في الحيوانات القرنالية. قال إن يوم قد مر في
+
+564
+00:39:36,610 --> 00:39:41,690
+الشمس، ولكن بعض السلاسل كانوا يجب أن يأخذوا اللحم
+
+565
+00:39:41,690 --> 00:39:45,830
+لرؤية الحلوات، فالسلاسل أصبحوا كخائفين من الضرر كم
+
+566
+00:39:45,830 --> 00:39:49,370
+من اللحم. هنا أيضًا هناك عرنية لأن السلاسل لم
+
+567
+00:39:49,370 --> 00:39:54,540
+يستطيعوا أن يستمتعوا بالحلوات من عملهم هو مثل واحد
+
+568
+00:39:54,540 --> 00:40:00,260
+من الأمثلة أو المقالات لديك مطعم و هذا المطعم
+
+569
+00:40:00,260 --> 00:40:06,360
+محمول بإضافة طعام نعم فإذا كنت تريد أن تعرف من ..
+
+570
+00:40:06,360 --> 00:40:11,820
+مثل أي مخلوق مخلوق طعام يحاول أن يدخل لكن المثال
+
+571
+00:40:11,820 --> 00:40:17,960
+هو مثل هذا المطعم اللي في محطة لويتز لديها كل نوع
+
+572
+00:40:17,960 --> 00:40:18,400
+من الطعام
+
+573
+00:40:21,310 --> 00:40:30,010
+هو مطعم للأكل و السلاسل مثل ماذا؟ مثل الشيطان، لا
+
+574
+00:40:30,010 --> 00:40:35,090
+يسمحون أن يعودوا من هناك
+
+575
+00:40:40,140 --> 00:40:45,800
+السلاسل كانوا ملاحظين من الشيطان أنه لا يمكنهم
+
+576
+00:40:45,800 --> 00:40:49,600
+الذهاب إلى هناك لأن إذا ذهبوا إلى هناك، فسيصيبوا،
+
+577
+00:40:49,600 --> 00:40:56,460
+سيخسروا الناس هناك، لذلك يجب أن يخرجوا من هناك،
+
+578
+00:40:56,460 --> 00:40:59,780
+هذا واحد من الأسماء لأنه عندما نتكلم عن الوضع
+
+579
+00:40:59,780 --> 00:41:05,150
+الحقيقي يجب أن نتكلم عن الأسماء نعم، لم يكونوا
+
+580
+00:41:05,150 --> 00:41:08,330
+يعرفوا أبدًا عندما كانوا آمنين من التعذيب، كل شيء
+
+581
+00:41:08,330 --> 00:41:12,830
+يعتمد على عصر الحيوانات. هنا نرى أن رئيسهم يحبون
+
+582
+00:41:12,830 --> 00:41:15,870
+عصره أكثر من عصر السلاسل. مثلًا، هنا يتعاملون ليس
+
+583
+00:41:15,870 --> 00:41:19,470
+مثل الحيوانات، لكن أقل من الحيوانات. الناس الذين
+
+584
+00:41:19,470 --> 00:41:24,690
+كانوا معروفين لإرسال أسلحاب من بينهم لتأكيد رأيهم
+
+585
+00:41:24,690 --> 00:41:28,870
+وإحساسهم في حاجة إلى حالتهم، مثل الناس
+
+586
+00:41:28,870 --> 00:41:34,190
+الكريستانيين هنا قاموا بتعامل معهم وتعلموا لهم كيف
+
+587
+00:41:34,190 --> 00:41:36,990
+يكونوا هبوكراتين وكيف يبقوا مخاطرين لأنهم من
+
+588
+00:41:36,990 --> 00:41:42,970
+المفترض أن يحفظوا رئيسهم بدلًا من جميع حزبهم وجميع
+
+589
+00:41:42,970 --> 00:41:47,150
+حزبهم. لذلك يجب أن تتعلموا كيف تحفظوا إذا كانوا
+
+590
+00:41:47,150 --> 00:41:53,750
+ليسوا جيدين في التخلص يكونوا مجرد مجرد مجرد مجرد
+
+591
+00:41:53,750 --> 00:41:54,390
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+592
+00:41:54,390 --> 00:41:54,770
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+593
+00:41:54,770 --> 00:41:54,910
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+594
+00:41:54,910 --> 00:42:12,590
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مج
+
+595
+00:42:14,180 --> 00:42:18,560
+عشان الكثير من الناس تعتقد أن رئيسهم يكونوا أفضل
+
+596
+00:42:18,560 --> 00:42:22,180
+من رئيس السلاسل الآخرين، و هذا ليس غير عامل
+
+597
+00:42:22,180 --> 00:42:27,300
+للسلاسل أن يتفرجوا ويتفرجوا بين أنفسهم عن .. نعم
+
+598
+00:42:27,300 --> 00:42:29,340
+عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن
+
+599
+00:42:29,340 --> 00:42:29,420
+عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن
+
+600
+00:42:29,420 --> 00:42:29,720
+نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفسهم
+
+601
+00:42:29,720 --> 00:42:30,140
+عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن
+
+602
+00:42:30,140 --> 00:42:33,160
+نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفسهم
+
+603
+00:42:33,160 --> 00:42:42,400
+عن نفسهم عن نفسهم عن نفسهم عن نفسهم عن نفس القصة
+
+604
+00:42:42,400 --> 00:42:47,660
+الرئيسية دوبلاس تذكر اثنين قصة واحدة من الملابس
+
+605
+00:42:47,660 --> 00:42:52,760
+والثانية من الملابس الفتاة التي يقتلونها من دم
+
+606
+00:42:52,760 --> 00:42:58,980
+قليل، والمعلمين يقتلونهم لأشياء غريبة، وليس
+
+607
+00:42:58,980 --> 00:43:04,800
+المجتمع ولا القانون يسألهم كانت مجرد مثال خطير
+
+608
+00:43:04,800 --> 00:43:08,000
+للآخر مثلًا إنهم قتلوا أحدهم لإيقاف الآخر من
+
+609
+00:43:08,000 --> 00:43:12,820
+التفكير في الانتباه لعبادته لجعلهم مثلًا لعباده
+
+610
+00:43:12,820 --> 00:43:17,940
+الأخرى قتل عبادة أو أي شخص ملحوظ ليس قتل قتل قتل
+
+611
+00:43:17,940 --> 00:43:25,360
+قتل قتل قتل قتل
+
+612
+00:43:26,910 --> 00:43:31,170
+والعكس يطلب منه أن يقوم باعتقال ثلاث مرات ويجب أن
+
+613
+00:43:31,170 --> 00:43:38,810
+يخرج من مكانه ولكنه لم يتبع والمرأة الأخرى كانت
+
+614
+00:43:38,810 --> 00:43:43,230
+قتلت .. المرأة الأخرى، نعم كانت قتلت لأنها كانت
+
+615
+00:43:43,230 --> 00:43:48,010
+تتحرك ببطء لتذهب للعبور ولم يكنوا مجردهم مجردهم
+
+616
+00:43:48,010 --> 00:43:49,910
+مجردهم مجردهم مجردهم مجردهم مجردهم مجردهم مجردهم
+
+617
+00:43:49,910 --> 00:43:51,650
+مجردهم مجردهم مجردهم مجردهم مجردهم مجردهم مجردهم
+
+618
+00:43:51,650 --> 00:43:53,130
+مجردهم م
+
+619
+00:43:55,860 --> 00:44:01,100
+مشكلة مع القانون نفسه، فهو يتساءل المسؤولية
+
+620
+00:44:01,100 --> 00:44:05,980
+القانون كان مخصصًا. نعم، في الحلقة الخامسة هنا،
+
+621
+00:44:05,980 --> 00:44:12,200
+أنا أدرس حركة دوغلاس إلى باتشمار، مثل هنا، فأعتقدت
+
+622
+00:44:12,200 --> 00:44:17,600
+أنني أتجه من محطة كورنال كأحد الأحداث المهمة في
+
+623
+00:44:17,600 --> 00:44:20,820
+حياتي. هذه الحلقة يجب أن تضمن على الفرق بين
+
+624
+00:44:23,820 --> 00:44:28,260
+المدينة والمدينة والمدينة كما في المدينة في
+
+625
+00:44:28,260 --> 00:44:33,260
+باتشمور هنالك قانون يمنع المعارض من أنهم يغضبوا 
+
+626
+00:44:33,260 --> 00:44:34,300
+عبارة عن عبارة عن عبارة عن عبارة عن العبارة عن
+
+627
+00:44:34,300 --> 00:44:34,620
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+628
+00:44:34,620 --> 00:44:34,840
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+629
+00:44:34,840 --> 00:44:36,420
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+630
+00:44:36,420 --> 00:44:36,900
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+631
+00:44:36,900 --> 00:44:37,740
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+632
+00:44:37,740 --> 00:44:37,900
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+633
+00:44:37,900 --> 00:44:40,880
+العبارة عن العبارة عن العبارة عن العبارة عن
+
+634
+00:44:40,880 --> 00:44:44,680
+العبارة
+
+635
+00:44:44,680 --> 00:44:47,580
+عن العبارة عن
+
+636
+00:44:55,220 --> 00:45:02,680
+الآن دوغلاس في بالتمورا ومساره مستر أولز ونحن 
+
+637
+00:45:02,680 --> 00:45:09,140
+متواجهين لزوجته السيدة صوفيا التي تحاول أن تحاول
+
+638
+00:45:09,140 --> 00:45:15,660
+لتعلم دوغلاس القراءة والكتابة وكذلك تتعامل معه
+
+639
+00:45:15,660 --> 00:45:25,450
+كإنسان حقيقي وتريد أن تجعله يعرف ولكن عملها غير 
+
+640
+00:45:25,450 --> 00:45:32,770
+مقرر من زوجها. عندما يرى هذا، يقول إن إذا أعطيت
+
+641
+00:45:32,770 --> 00:45:33,670
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+642
+00:45:33,670 --> 00:45:39,190
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+643
+00:45:41,460 --> 00:45:46,060
+هو يريده أن يتبعهم
+
+644
+00:45:46,060 --> 00:45:52,680
+بدون حتى التفكير في القصة السادسة دوغلاس تتعرف على
+
+645
+00:45:52,680 --> 00:45:58,540
+دراسة جديدة عن السلاسة تأثير السلاسة ليس مجرد
+
+646
+00:45:58,540 --> 00:46:05,680
+تأثيرها على السلاسل ولكن أيضًا على رئيسهم نقول أن
+
+647
+00:46:05,680 --> 00:46:09,580
+السلاسل قريبًا أثبتوا قدرتها على تحريرها من هذه
+
+648
+00:46:09,580 --> 00:46:14,940
+القوى السماوية مسيس صوفيا تتحرك من أنها شخصية و
+
+649
+00:46:14,940 --> 00:46:18,700
+شخصية لشخصية قوية
+
+650
+00:46:23,950 --> 00:46:31,610
+في عمره 12 عشان أقرأ كتاب يسمى Colombian orator هو
+
+651
+00:46:31,610 --> 00:46:34,250
+حدث فلسفي بين عشان عشان عشان عشان عشان عشان عشان
+
+652
+00:46:34,250 --> 00:46:34,730
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+653
+00:46:34,730 --> 00:46:35,810
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+654
+00:46:35,810 --> 00:46:36,190
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+655
+00:46:36,190 --> 00:46:36,290
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+656
+00:46:36,290 --> 00:46:36,890
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+657
+00:46:36,890 --> 00:46:39,330
+عشان عشان عشان عشان عشان عشان عشان
+
+658
+00:46:47,960 --> 00:46:57,080
+في الكتابة دوغلاس مواجهة كتابة أبوليشيناس، وعندما
+
+659
+00:46:57,080 --> 00:47:02,160
+كتبت تحتها، كنت أشعر أحيانًا أن التعلم لتعلم كان
+
+660
+00:47:02,160 --> 00:47:07,540
+مجرمًا بدلًا من أن يكون مباركًا. نعم، هذه فكرة
+
+661
+00:47:07,540 --> 00:47:13,600
+غريبة جدًا. لماذا؟ كلما يقرأ، كلما يحرس نفسه
+
+662
+00:47:13,600 --> 00:47:20,450
+من حقيقة أنه مخلوق. when you read and write it
+
+663
+00:47:20,450 --> 00:47:26,050
+means like you know more this one thing again when
+
+664
+00:47:26,050 --> 00:47:28,870
+you read and write you become very sensitive you
+
+665
+00:47:28,870 --> 00:47:31,270
+see what I mean when you are educated you become
+
+666
+00:47:31,270 --> 00:47:36,650
+sensitive so like it's very ridiculous like he
+
+667
+00:47:36,650 --> 00:47:38,690
+wish he had not learned how to read and write
+
+668
+00:47:41,710 --> 00:47:44,810
+عندما ترى كيف كانت السلاوات مجرد عقوبة، عندما ترى
+
+669
+00:47:44,810 --> 00:47:48,770
+كيف كانت السلاوات مجرد عقوبة ضد الإنسان بشكل عام،
+
+670
+00:47:48,770 --> 00:47:57,130
+هذه هي أكثر عقوبة. بعد ذلك، مستره مات، تركه .. نحن
+
+671
+00:47:57,130 --> 00:48:02,610
+نعرف أن السلاوات بروبارتس في يدي مسترهم، وعندما
+
+672
+00:48:02,610 --> 00:48:09,250
+مات، كان مرتفعًا أو مجرد مع .. في مقارنة مثل
+
+673
+00:48:09,250 --> 00:48:15,020
+الحيوانات. to be sold you know you take these
+
+674
+00:48:15,020 --> 00:48:19,200
+slaves and you know like to match this like you
+
+675
+00:48:19,200 --> 00:48:23,860
+take you know like three lions or three you know
+
+676
+00:48:23,860 --> 00:48:27,340
+swine and you know so they were equated with
+
+677
+00:48:27,340 --> 00:48:31,590
+animals نحن جميعًا مُرَاحلين مع الحيوانات والحيوانات
+
+678
+00:48:31,590 --> 00:48:34,470
+والحيوانات. كانت هناك حيوانات ورجال وامرأة وامرأة.
+
+679
+00:48:34,830 --> 00:48:42,290
+نرى أن كلاًّ من الحيوانات وحيوانات هي إنسان وحيوانة
+
+680
+00:48:42,290 --> 00:48:47,010
+مرتبطة في نفس الوضع. الأطفال والأطفال جميعًا
+
+681
+00:48:47,010 --> 00:48:50,870
+مرتبطين في نفس المرحلة ونحن جميعًا مرتبطين في نفس
+
+682
+00:48:50,870 --> 00:48:53,190
+التجارب العضلية. كلاهما مرتبطين على نفس المرحلة.
+
+683
+00:48:55,940 --> 00:49:00,980
+في القصة 9، قرر أن يتحرك إلى محطة توماس. في القصة
+
+684
+00:49:00,980 --> 00:49:09,500
+9، هناك محادثة عن عمليات الناس الكريستانية، محادثة
+
+685
+00:49:09,500 --> 00:49:12,640
+عظيمة عن عملياتهم
+
+686
+00:49:14,390 --> 00:49:17,850
+القصة كانت تلقى قطعة تلقى فتاة صغيرة تلقى لام تلقى
+
+687
+00:49:17,850 --> 00:49:22,510
+لام
+
+688
+00:49:22,510 --> 00:49:29,690
+تلقى لام تلقى لام تلقى لام تلقى لام تلقى لام تلقى
+
+689
+00:49:29,690 --> 00:49:36,590
+لام وهو اكتشاف من الكتابة مثلًا في آخر قصة هو الذي
+
+690
+00:49:36,590 --> 00:49:40,810
+يعرف مستره أيضًا وكذلك لا يجب أن يكون مقابل كثير
+
+691
+00:49:40,810 --> 00:49:46,250
+من الأسلحة التي لا يتبع مستره سيكون مقابل كثير من 
+
+692
+00:49:46,250 --> 00:49:51,990
+الأسلحة وهو البرتقال البيضاء هل تتذكر البرتقال
+
+693
+00:49:51,990 --> 00:49:56,130
+البيضاء بيضاء كمان كمان كمان كمان كمان كمان كمان
+
+694
+00:49:56,130 --> 00:49:59,570
+كمان كمان
+
+695
+00:50:00,860 --> 00:50:04,380
+في القصة 10، نحن نواجه نقطة الوضع الوطني هنا
+
+696
+00:50:04,380 --> 00:50:13,600
+عندما يقوم بإيقاف مستره، وهو تعتبر عمل مقاتلة، عمل
+
+697
+00:50:13,600 --> 00:50:16,540
+مقاومة، عمل مقاتلة، عمل مقاتلة، عمل مقاتلة، عمل
+
+698
+00:50:16,540 --> 00:50:17,340
+مقاتلة، عمل مقاتلة، عمل مقاتلة، عمل مقاتلة، عمل
+
+699
+00:50:17,340 --> 00:50:18,360
+مقاتلة، عمل مقاتلة، عمل مقاتلة، عمل مقاتلة، عمل
+
+700
+00:50:18,360 --> 00:50:27,940
+مقاتلة، عمل مقاتلة، عمل مقاتلة، عمل مقاتلة، عمل
+
+701
+00:50:27,940 --> 00:50:28,160
+م
+
+702
+00:50:36,860 --> 00:50:41,220
+how lovely the rhetoric is, how rich this
+
+703
+00:50:41,220 --> 00:50:42,780
+narrative is followed
+
+704
+00:51:02,670 --> 00:51:08,410
+هو مصطلح ومصطلح ومصطلح ومصطلح ومصطلح ومصطلح ومصطلح
+
+705
+00:51:08,410 --> 00:51:16,720
+ومصطلح ومصطلح ثم ذهب إلى مستر آخر الذي كان مستقلًا و
+
+706
+00:51:16,720 --> 00:51:24,720
+الآن أعطانا صورة أخرى من هؤلاء المسترين، هو شخص
+
+707
+00:51:24,720 --> 00:51:29,500
+لطيف، ليس مثل أشخاص قبله كوفي وأولز
+
+708
+00:51:31,870 --> 00:51:37,470
+وهذا يشير إلى أن دوغلس لا يهاجم الإسلام نفسه ولكنّه
+
+709
+00:51:37,470 --> 00:51:45,370
+يهاجم العمليات لكن يمكن أن يسأل شخص ما هي قيمة اسم
+
+710
+00:51:45,370 --> 00:51:52,190
+المسلحين أو المسلحين مستخدمين مثل هذا كوفي أو
+
+711
+00:51:52,190 --> 00:51:55,990
+سيفير أو ماذا آخر؟ أو مصطلح مستخدم مستخدم مستخدم
+
+712
+00:51:55,990 --> 00:51:57,030
+مستخدم مستخدم مستخدم
+
+713
+00:51:59,920 --> 00:52:01,940
+it frightens them... it frightens them... it has to
+
+714
+00:52:01,940 --> 00:52:05,620
+be... it has to be... it has to be... it has to be
+
+715
+00:52:05,620 --> 00:52:09,500
+... it has to be... it has to be... it has to be...
+
+716
+00:52:09,500 --> 00:52:10,040
+it has to be... it has to be... it has to be... it
+
+717
+00:52:10,040 --> 00:52:10,340
+has to be... it has to be... it has to be... it
+
+718
+00:52:10,340 --> 00:52:10,400
+has to be... it has to be... it has to be... it
+
+719
+00:52:10,400 --> 00:52:10,660
+has to be... it has to be... it has to be... it
+
+720
+00:52:10,660 --> 00:52:11,660
+has to be... it has to be... it has to be... it
+
+721
+00:52:11,660 --> 00:52:11,880
+has to be... it has to be... it has to be... it
+
+722
+00:52:11,880 --> 00:52:13,280
+has to be... it has to be... it has to be... it
+
+723
+00:52:13,280 --> 00:52:14,880
+has to be... it has to be... it has to be
+
+724
+00:52:19,290 --> 00:52:24,470
+like  سُخْنَةُ الحَمْضِ  اللي هو like to frighten people you
+
+725
+00:52:24,470 --> 00:52:30,290
+know yeah like this is to keep away jealousy or
+
+726
+00:52:30,290 --> 00:52:35,770
+envy there is an incident in the companions life
+
+727
+00:52:35,770 --> 00:52:39,190
+when they asked about why they named their sons
+
+728
+00:52:39,190 --> 00:52:42,710
+with ugly names they said to frighten the enemy
+
+729
+00:52:42,710 --> 00:52:46,730
+frighten the enemy okay good
+
+730
+00:52:47,280 --> 00:52:53,200
+في القرآن 11 هو .. هو أيضًا موقف الانعكاس مثلًا
+
+731
+00:52:53,200 --> 00:52:59,920
+أعطاه حاولة تعلم أعضاء أعضائه وبعد ذلك ..
+
+732
+00:53:03,030 --> 00:53:07,290
+وكان يخلق خطة لكي يهرب من عميله ولكنه كان مخططًا
+
+733
+00:53:07,290 --> 00:53:17,730
+وعاد إلى عميله وذهب إلى نيويورك وكان يصبح شخصًا خالصًا
+
+734
+00:53:18,430 --> 00:53:22,290
+وانتقل اسمه من Peli إلى Douglas لكي لا يكونوا
+
+735
+00:53:22,290 --> 00:53:25,630
+قاتلين، ومشغولين في الشرق في ميساكوسيتس، هو
+
+736
+00:53:25,630 --> 00:53:33,730
+وزوجته، ومشغول في حركة أبوليشيناسية كثيرًا وكثيرًا،
+
+737
+00:53:33,730 --> 00:53:38,170
+ففي هذه اللحظة، نستطيع أن نرى أن دوغلاس تم إعطاء
+
+738
+00:53:38,170 --> 00:53:39,530
+مقابلة لحرية
+
+739
+00:53:44,420 --> 00:53:49,100
+الجمهورية الموجودة هنا تظهر مُستمرًا في هذا
+
+740
+00:53:49,100 --> 00:53:57,620
+الموضوع. في كل حكومة، يحاول المعلمون أن يقفزوه من
+
+741
+00:53:57,620 --> 00:54:03,360
+نفسه لكي لا يجعله يأخذ دورًا في أفعاله. يقول إن
+
+742
+00:54:03,360 --> 00:54:05,480
+الأطفال البيضاء لم يستطيعوا أن يخبروا أطفالهم عن
+
+743
+00:54:05,480 --> 00:54:10,800
+ماذا يجب أن أكون محررًا من نفس المعرفة. أطفال
+
+744
+00:54:10,800 --> 00:54:12,440
+يستطيعون أن يخبروا أطفالهم عن ماذا يجب أن أقول؟
+
+745
+00:54:13,130 --> 00:54:17,930
+ممكن .. نعم ممكن .. أنا كنت .. أنا كنت .. أنا كنت
+
+746
+00:54:17,930 --> 00:54:20,050
+.. أنا كنت .. أنا كنت .. أنا كنت .. أنا كنت .. أنا
+
+747
+00:54:20,050 --> 00:54:20,090
+أنا كنت .. أنا كنت .. أنا كنت .. أنا كنت .. أنا
+
+748
+00:54:20,090 --> 00:54:20,250
+كنت .. أنا كنت .. أنا كنت .. أنا كنت .. أنا كنت ..
+
+749
+00:54:20,250 --> 00:54:21,310
+أنا كنت .. أنا كنت .. أنا كنت .. أنا كنت .. أنا
+
+750
+00:54:21,310 --> 00:54:23,090
+أنا كنت .. أنا كنت .. أنا كنت .. أنا كنت .. أنا 
+
+751
+00:54:23,090 --> 00:54:23,150
+كنت .. أنا كنت .. أنا كنت .. أنا كنت .. أنا كنت ..
+
+752
+00:54:23,150 --> 00:54:30,250
+أنا كنت .. أنا كنت .. أنا كنت .. أنا كنت .. أعني
+
+753
+00:54:30,250 --> 00:54:35,330
+طريق كتابة، عندما يتأكد عن إدنية شخصية، نحن 
+
+754
+00:54:35,330 --> 00:54:42,890
+متواجهين مع العمل الكتابة كمجهد للتأكيد، ودوجلاس تم
+
+755
+00:54:42,890 --> 00:54:47,310
+تغييره إلى رجل خارق، أنا قلت في ذلك النقطة أنه لا
+
+756
+00:54:47,310 --> 00:54:52,130
+يوجد اثنان يتكلمان وهذا يدفع إلى ثقافة حكومته،
+
+757
+00:54:52,130 --> 00:54:53,770
+الشخص اللي هو عشان عشان عشان عشان عشان عشان عشان
+
+758
+00:54:53,770 --> 00:54:53,930
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+759
+00:54:53,930 --> 00:54:56,350
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+760
+00:54:56,350 --> 00:54:57,030
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+761
+00:54:57,030 --> 00:54:58,130
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+762
+00:54:58,130 --> 00:55:02,650
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+763
+00:55:02,650 --> 00:55:03,710
+عشان ع
+
+764
+00:55:07,620 --> 00:55:14,520
+العلم كمهربانة وقوة الدراسة، مهربانته ومحافظته
+
+765
+00:55:14,520 --> 00:55:18,280
+يحاولون أن يحافظوا عليها
+
+766
+00:55:21,490 --> 00:55:27,070
+إذا تعلمت ذلك اللعين كيف .. مستر يقول لزوجته إذا
+
+767
+00:55:27,070 --> 00:55:32,230
+تعلمت ذلك اللعين كيف تقرأ، لن يبقى له مفرد، لن 
+
+768
+00:55:32,230 --> 00:55:33,890
+يكون مناسبًا لكي تكون عبارة عن عبارة عن عبارة عن
+
+769
+00:55:33,890 --> 00:55:34,430
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+770
+00:55:34,430 --> 00:55:35,350
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+771
+00:55:35,350 --> 00:55:43,230
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+772
+00:55:43,230 --> 00:55:50,140
+عن عبارة عن هذا القصة تم إعطائها لدوغلاس وليس في
+
+773
+00:55:50,140 --> 00:55:54,340
+القصة، كانت فقط عملية كتابة، هي عملية الإعتبار
+
+774
+00:55:54,340 --> 00:56:00,180
+الأخير، عملية إخلاء الإسلام الأخير، أظهر قوة عملية
+
+775
+00:56:00,180 --> 00:56:00,720
+كتابة
+
+776
+00:56:03,370 --> 00:56:08,950
+هذا عندما ذهب من خلال كتابة كولومبيا، الكتاب الذي
+
+777
+00:56:08,950 --> 00:56:13,750
+.. قراءة هذه المقالات أجعلتني أخبر أفكاري، أن
+
+778
+00:56:13,750 --> 00:56:16,950
+أقابل المحادثات التي أحضرتها وأحافظ على السلافية،
+
+779
+00:56:16,950 --> 00:56:20,410
+ولكن بينما أخفوا مني في صعوبة واحدة، أحضروا لي أحد
+
+780
+00:56:20,410 --> 00:56:24,390
+أكثر، أكثر مؤلمًا من الواحد اللي أخفتني، أكثر عندما
+
+781
+00:56:24,390 --> 00:56:29,750
+أكثر أنه أكثر أنه عبارة عن عبادة، أكثر أنه مؤلم له
+
+782
+00:56:33,910 --> 00:56:39,210
+والسلافية .. نحن متواجدون من الصعوبات والانتقال
+
+783
+00:56:39,210 --> 00:56:45,490
+من السلاسل .. السلاسل الفتاة اللي انتقل بشكل كبير
+
+784
+00:56:45,490 --> 00:56:51,330
+ويقول أنه كان كثيرًا انتقل من الرئيس الوزير ..
+
+785
+00:56:51,330 --> 00:56:54,970
+أنت رأيت كيف كان رجل يصبح سلاسل ويجب أن ترى كيف
+
+786
+00:56:54,970 --> 00:56:59,390
+كان سلاسل يصبح رجل .. أن تكون سلاسل يعني أن تكون
+
+787
+00:56:59,390 --> 00:57:05,690
+غير إنسان، والعين المحفوظة تحت تأثيرها هي إذا أصبحت
+
+788
+00:57:05,690 --> 00:57:11,810
+السلاسة قريبًا رد ورج، هذه الروايات تتجه إلى
+
+789
+00:57:11,810 --> 00:57:18,470
+زوجته التي تتغير من أنها شخص حلو يعتبره شخصيًا
+
+790
+00:57:18,470 --> 00:57:23,790
+بشكل حقيقي إلى شخص غاضب يريد ..
+
+791
+00:57:27,210 --> 00:57:32,130
+النفاق يتكلم عن التعامل مع هؤلاء
+
+792
+00:57:32,130 --> 00:57:39,110
+المنافقين وهذه الرقم منافق كريستيان توماس
+
+793
+00:57:39,110 --> 00:57:42,290
+وكوفيه هم هم عارفين من السلاسل لماذا يقرأون قصص
+
+794
+00:57:42,290 --> 00:57:48,390
+كتابة؟ انظر إلى ما هو الانتقال. هؤلاء الناس كانوا
+
+795
+00:57:48,390 --> 00:57:56,400
+لديهم كتابات وكانوا لديهم سلاسل، لكنه لم يكن مهتم
+
+796
+00:57:56,400 --> 00:58:00,760
+في تصريحه لأنه كان هناك مدعو يحاول أن يقوم بإيقاف
+
+797
+00:58:00,760 --> 00:58:05,120
+مستخدمين السلاسل لإيقاف مستخدمين السلاسل الخاص
+
+798
+00:58:05,120 --> 00:58:08,660
+بهم. فهناك مسلسلين جيدين ومسلسلين سلاسلين سيئين.
+
+799
+00:58:08,760 --> 00:58:14,060
+لذلك دوغرس لا يهاجم دينية ولكن دينية هيبوكراسي.
+
+800
+00:58:14,740 --> 00:58:22,680
+هذه هي تصريحتنا. شكرًا جزيلاً لك. لقد انتهت الكتاب.
+
+801
+00:58:25,840 --> 00:58:30,160
+أعتقد أنك لم تبق لنا أي شيء لنقوله، لدينا الكثير
+
+802
+00:58:30,160 --> 00:58:36,280
+من الأشياء لنقولها، يجب أن تقرأ لأن ليس جميعكم قرأ
+
+803
+00:58:36,280 --> 00:58:41,160
+هذا ما اكتشف اليوم، يجب أن تقرأ لأن عندما تقرأ نحن 
+
+804
+00:58:41,160 --> 00:58:47,520
+نتكلم وكذلك عملية تفكيرك تصبح أكثر، لذا أعتقد أن في
+
+805
+00:58:47,520 --> 00:58:52,240
+المرة القادمة يجب أن تقرأ أكثر ونحن سنكتشف ربما
+
+806
+00:58:52,240 --> 00:58:56,540
+سأخذ أول جزء من الدراسة تكتشف أكتشف أكتشف أكتشف
+
+807
+00:58:56,540 --> 00:59:01,680
+أكتشف أكتشف أكتشف أكتشف
+
+808
+00:59:02,180 --> 00:59:07,000
+إذا كنت تريد .. أنا لست متأكد إنهم سيستمروا بإقدام
+
+809
+00:59:07,000 --> 00:59:10,180
+مقابلتهم، إنهم مفهومون، لذا دعونا نحصل على حدث عام
+
+810
+00:59:10,180 --> 00:59:14,820
+مثل أنك يجب أن تقرأ وأن ترى أي قصة يجب أن نقوم
+
+811
+00:59:14,820 --> 00:59:19,920
+بها بشكل جيد، شكرًا جزيلاً لك على الوصول والهجوم
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..a41c5eef0c182fe5b5b3253a504474b52c27ba4d
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/QLYgzAwRzBg_raw.json
@@ -0,0 +1 @@
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أي", "probability": 0.58642578125}, {"start": 3553.74, "end": 3554.28, "word": " قصة", "probability": 0.6140543619791666}, {"start": 3554.28, "end": 3554.54, "word": " يجب", "probability": 0.8997395833333334}, {"start": 3554.54, "end": 3554.54, "word": " أن", "probability": 0.833984375}, {"start": 3554.54, "end": 3554.82, "word": " نقوم", "probability": 0.4934895833333333}, {"start": 3554.82, "end": 3555.2, "word": " بها", "probability": 0.8251953125}, {"start": 3555.2, "end": 3555.86, "word": " بشكل", "probability": 0.563720703125}, {"start": 3555.86, "end": 3555.88, "word": " جيد،", "probability": 0.4757486979166667}, {"start": 3555.88, "end": 3556.54, "word": " شكرا", "probability": 0.9021809895833334}, {"start": 3556.54, "end": 3557.02, "word": " جزيلا", "probability": 0.88525390625}, {"start": 3557.02, "end": 3557.76, "word": " لك", "probability": 0.470947265625}, {"start": 3557.76, "end": 3558.76, "word": " على", "probability": 0.2274169921875}, {"start": 3558.76, "end": 3559.08, "word": " الوصول", "probability": 0.645660400390625}, {"start": 3559.08, "end": 3559.5, "word": " و", "probability": 0.6875}, {"start": 3559.5, "end": 3559.92, "word": " الهجوم", "probability": 0.5098724365234375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3561.5695, "duration_after_vad": 3404.9618749999904}
\ No newline at end of file
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@@ -0,0 +1,2884 @@
+1
+00:00:19,830 --> 00:00:22,370
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:22,370 --> 00:00:26,990
+المرسلين سيدنا محمد الصادق الأمين Good morning my
+
+3
+00:00:26,990 --> 00:00:32,010
+students welcome to our twentieth lecture in this
+
+4
+00:00:32,010 --> 00:00:35,410
+course which is I mean American literature course
+
+5
+00:00:35,410 --> 00:00:43,210
+today our second lecture is on Whitman last time
+
+6
+00:00:43,210 --> 00:00:48,830
+we looked at two of his poemsأعني، وداعا لخيارتي
+
+7
+00:00:48,830 --> 00:00:53,970
+وأسترانمارنا
+
+8
+00:00:53,970 --> 00:00:59,430
+رأينا كيف كانت ويتمان صحيحًا لـ Transcendentalist
+
+9
+00:00:59,430 --> 00:01:07,570
+رأينا كيف ويتمان تتعامل بين أشياء مختلفة مثل الجسد
+
+10
+00:01:07,570 --> 00:01:13,710
+والروح وكذلك تحدثنا عن المميزات الممكن أن يكون
+
+11
+00:01:13,710 --> 00:01:23,490
+لديه في عقلاليوم سوف نتحدث عن قصة مهمة جدًا، قصة
+
+12
+00:01:23,490 --> 00:01:28,610
+أساسية في قصته The Leaves of Grass، وهي Song of
+
+13
+00:01:28,610 --> 00:01:33,570
+Myself أخر مرة أعتقدت أننا نتحدث قليلا عن Song of
+
+14
+00:01:33,570 --> 00:01:42,720
+Myself في أساس أنه قصة في وسط القصةفي الواقع أن
+
+15
+00:01:42,720 --> 00:01:46,980
+الرجل سيبدأ عملياته الهروبية عملياته الهروبية
+
+16
+00:01:46,980 --> 00:01:52,680
+للإدارة، عملياته الهروبية للصوت،
+
+17
+00:01:52,680 --> 00:01:57,450
+للحرية وما إلى ذلكولكن قبل أن أقوم بقصة Whitman's
+
+18
+00:01:57,450 --> 00:02:04,630
+song of myself أود أن أستمع إلى مقالة أسبوعية ثم
+
+19
+00:02:04,630 --> 00:02:09,350
+أعتقد أنني قمت بإرسالك لتقول لماذا يجب أن تجمع
+
+20
+00:02:09,350 --> 00:02:13,990
+نفسك أو ماذا يجب أن تجمع نفسك لذلك دعونا نرى أولا
+
+21
+00:02:13,990 --> 00:02:20,390
+مثلا تفكير أو مقالة نعم
+
+22
+00:02:26,570 --> 00:02:30,190
+Why should I celebrate myself? I should celebrate
+
+23
+00:02:30,190 --> 00:02:33,270
+myself in the first place for I am a very honest
+
+24
+00:02:33,270 --> 00:02:36,770
+person, for I am not a hypocrite in a world where
+
+25
+00:02:36,770 --> 00:02:43,870
+most people are. I do what I believe and I do what
+
+26
+00:02:43,870 --> 00:02:47,130
+I believe is right. I never do things to please
+
+27
+00:02:47,130 --> 00:02:50,700
+anyone on earth but myself.I should celebrate
+
+28
+00:02:50,700 --> 00:02:54,000
+myself because I am a hard worker I work very hard
+
+29
+00:02:54,000 --> 00:02:57,320
+to get what I want no matter how much efforts
+
+30
+00:02:57,320 --> 00:03:00,680
+would it take and I should celebrate myself
+
+31
+00:03:00,680 --> 00:03:04,440
+because I'm a very fast learner and a very fast
+
+32
+00:03:04,440 --> 00:03:08,120
+skill grabber not a day passes without learning a
+
+33
+00:03:08,120 --> 00:03:12,080
+new thing in the field of my work designing and
+
+34
+00:03:12,080 --> 00:03:15,700
+developing websites every day I learn how to do a
+
+35
+00:03:15,700 --> 00:03:19,870
+certain thing and a scalpmy manager at the company
+
+36
+00:03:19,870 --> 00:03:23,250
+I work in always praises my enthusiasm to learn
+
+37
+00:03:23,250 --> 00:03:26,550
+things finally I should celebrate myself because
+
+38
+00:03:26,550 --> 00:03:30,490
+I'm courageous that I do what I believe in and I
+
+39
+00:03:30,490 --> 00:03:33,450
+say what I believe is right without being afraid
+
+40
+00:03:33,450 --> 00:03:40,520
+of the of the consequences that's allأنا لم أستطيع
+
+41
+00:03:40,520 --> 00:03:44,600
+أن أتفاق معها أكتر، بصراحة هي ما عقدته نفسها
+
+42
+00:03:44,600 --> 00:03:51,480
+لأجله، نعم هي قوية، هي عميقة، هي عالية جدا، نعم هي
+
+43
+00:03:51,480 --> 00:03:55,800
+لديها الكثير من القدرات، لذلك تهيئة على كل هذه
+
+44
+00:03:55,800 --> 00:04:01,790
+الأشياء، إنها مهمة جدًالتركيز على الشيء الجيد،
+
+45
+00:04:01,790 --> 00:04:08,850
+ولكن مرة أخرى، من المهم جدًا أن تتعامل بشكل نقلي،
+
+46
+00:04:08,850 --> 00:04:12,370
+كما ترى؟ لأننا إنسان شخصي، لذلك من المهم جدًا أن
+
+47
+00:04:12,370 --> 00:04:17,090
+نعرف، أن نحصل على اعتبار نفسي، لا أعرف، الجميع
+
+48
+00:04:17,090 --> 00:04:22,040
+لديه شيء يجمع نفسه أو نفسهاوأنا لا أعرف ما يقول
+
+49
+00:04:22,040 --> 00:04:28,300
+ويتمان عن نفسه عندما يحفظ نفسه ولكن دعونا نشاهد
+
+50
+00:04:28,300 --> 00:04:32,020
+مجموعة أخرى أو مجموعة أخرى من المقالات الأسبوع
+
+51
+00:04:32,020 --> 00:04:37,100
+الماضي عملنا Edgar and Po وأنا لست متأكد .. نعم
+
+52
+00:04:37,100 --> 00:04:42,310
+إسراء، هل لديك مقال؟مرحباً جميعًا، حاولت أن أفكّر
+
+53
+00:04:42,310 --> 00:04:46,830
+على أدجار ألمبو كمواطن أمريكي أعتقد أن أمريكان
+
+54
+00:04:46,830 --> 00:04:51,430
+رأيوا أعماله للمرة الأولى، لذلك أنا أحاول أن
+
+55
+00:04:51,430 --> 00:04:56,170
+أقرأها كما لو كنت مواطن أمريكي كمواطن كمواطن
+
+56
+00:04:56,170 --> 00:04:57,490
+كمواطن كمواطن كمواطن كمواطن كمواطن كمواطن كمواطن
+
+57
+00:04:57,490 --> 00:04:57,610
+كمواطن كمواطن كمواطن كمواطن كمواطن كمواطن كمواطن
+
+58
+00:04:57,610 --> 00:04:58,350
+كمواطن كمواطن كمواطن كمواطن كمواطن كمواطن كمواطن
+
+59
+00:04:58,350 --> 00:05:07,470
+كمواطن كمواطن كمواطن كمو
+
+60
+00:05:07,510 --> 00:05:11,110
+والتحديات التي كانت موجودة في الوقت الحاضر. لذلك،
+
+61
+00:05:11,110 --> 00:05:14,790
+جنرال جديدة كهذه ستجعلهم يفكروا في كتابتهم الخاصة.
+
+62
+00:05:15,690 --> 00:05:19,250
+إذا كنت واحدة منهم، لن أعجب نفسي هذه العملية،
+
+63
+00:05:19,250 --> 00:05:22,490
+لأنها مظلمة ومظلمة، مليئة بالجوتسيزم ومسحوق.
+
+64
+00:05:23,230 --> 00:05:27,290
+بالتأكيد، كانوا بحاجة إلى رؤية آمنةto tell them
+
+65
+00:05:27,290 --> 00:05:30,810
+that the good is still to come. Bo is reflecting a
+
+66
+00:05:30,810 --> 00:05:34,270
+kind of troubled mentality in his story, so it
+
+67
+00:05:34,270 --> 00:05:37,690
+really echoes this generation. But they would not
+
+68
+00:05:37,690 --> 00:05:42,440
+read it because they are eager to be changed.القصة
+
+69
+00:05:42,440 --> 00:05:46,720
+العامة كانت تقول قصة مخيفة لطفا لجعله يخاف عن مكان
+
+70
+00:05:46,720 --> 00:05:50,520
+محدد، فلن يذهب أبدا هناك، بالضبط نفس القصة مع
+
+71
+00:05:50,520 --> 00:05:54,320
+الأمريكان، القصة كانت تقول لهم أن المكان اللي حولك
+
+72
+00:05:54,320 --> 00:05:59,140
+مخيف، ولكنهم لا يريدون أن يتركوه، أتمنى أنه لم يكن
+
+73
+00:05:59,140 --> 00:06:03,680
+اعجبا في السنة التاسعة، ولكن في جيل السنة العشرين،
+
+74
+00:06:03,680 --> 00:06:07,880
+القصة مختلفة، الناس يعتقدون أنهم أكثر علميين
+
+75
+00:06:07,880 --> 00:06:12,620
+ويحبون الكتابة لسبب الكتابةولهذا السماء كانت
+
+76
+00:06:12,620 --> 00:06:19,680
+موجودة في عمليات بوزواج، مجددا ليس عمره
+
+77
+00:06:19,680 --> 00:06:26,180
+اللي يجعلك عروس كبير، بل عمر القيادات القادمة، بعد
+
+78
+00:06:26,180 --> 00:06:30,720
+موتك، بعد موتك، وانت تقريبا تعيشي عروسك شهية شهية
+
+79
+00:06:30,720 --> 00:06:35,780
+شهية شهية شهية شهية شهية شهية شهية شهية شهية شهية
+
+80
+00:06:35,780 --> 00:06:35,880
+شهية شهية شهية شهية شهية شهية شهية شهية شهية شهية
+
+81
+00:06:35,880 --> 00:06:38,960
+شهية شهية شهية شهية شهية شهية شهية شهية
+
+82
+00:06:38,960 --> 00:06:39,580
+شهية شهية شهية شهية شهية شهية شهية شهية شهية شهية
+
+83
+00:06:39,580 --> 00:06:41,230
+شهية شهية شهية شهية شهية شهية شهوقد أعطى الـPoe
+
+84
+00:06:41,230 --> 00:06:46,570
+حقًا تقليل، نعم، في السنة التاسعة وتسعة أول سنة،
+
+85
+00:06:46,570 --> 00:06:52,410
+بدأت الكتابين يقبلونها، وبدأنا ندرس أن إدجار وPoe،
+
+86
+00:06:52,410 --> 00:06:56,790
+نعم هو والد القصة التحقيقية، نعم كان يكتب كتابة
+
+87
+00:06:56,790 --> 00:07:02,510
+كتابة تحسينيةكانت تجربة الوقت. لكن بعض الناس لم
+
+88
+00:07:02,510 --> 00:07:08,630
+تحب ما كتبه، لكن لم يكن حتى في السنة العشرين أنه
+
+89
+00:07:08,630 --> 00:07:13,890
+.. أعني، البقالة بدأوا بمحب إدجار أنفو لأنه كان
+
+90
+00:07:13,890 --> 00:07:19,770
+مركزًا على أستاتيكا للعمل الإنصار. كان مبادئًا
+
+91
+00:07:19,770 --> 00:07:26,430
+للمدنيين، حتى المدنيين التقليدية.Okay, so this is
+
+92
+00:07:26,430 --> 00:07:30,450
+about Edgar and Poe last week, this week we are
+
+93
+00:07:30,450 --> 00:07:35,210
+looking at Whitman, look at him, very casual isn't
+
+94
+00:07:35,210 --> 00:07:43,410
+he? Okay, so I think all of you must have read,
+
+95
+00:07:45,490 --> 00:07:53,190
+perhaps read it aloud or just like read itوانتقلت
+
+96
+00:07:53,190 --> 00:07:58,130
+منها او مثلًا ..انه مهم جدًا أن تقرأها بصوت تقرأ
+
+97
+00:07:58,130 --> 00:08:00,730
+الكتاب بصوت بشكل عام، ليس بمجرم كتابة So how did
+
+98
+00:08:00,730 --> 00:08:05,710
+you find the poem؟ Very long Very long؟ I don't
+
+99
+00:08:05,710 --> 00:08:11,750
+know Yeah, very long It's a lengthy poem So how
+
+100
+00:08:11,750 --> 00:08:15,770
+would you connect this to the theme of the poem؟
+
+101
+00:08:15,770 --> 00:08:18,350
+If you're okay, very long, thank you very much You
+
+102
+00:08:18,350 --> 00:08:19,530
+see what I mean? Yes?
+
+103
+00:08:27,250 --> 00:08:33,630
+أو مجتمعك معه بشكل أكتر لأنه يحفظ نفسه و يحفظ جميع
+
+104
+00:08:33,630 --> 00:08:37,570
+الإنسان في نفس الوقت فأنت تعني أنه بسبب تقسيم
+
+105
+00:08:37,570 --> 00:08:40,390
+المواضيع اللي هو يحفظها؟ نعم، لأنها تتعامل مع نقطة
+
+106
+00:08:40,390 --> 00:08:47,250
+واحدة في كل إنسان فكل مرة يتحدث عن شيء جديد، جيد
+
+107
+00:08:51,470 --> 00:08:56,370
+أو الأمريكيين يسمحوا بالتحدث و يتحدثوا عن أفكارهم
+
+108
+00:08:56,370 --> 00:09:00,370
+فهذا يتعامل مع كلمة الـ freedom of expression
+
+109
+00:09:00,370 --> 00:09:05,810
+فالقصة طويلة جدًا و هو يقول الكثير من الأشياء نعم
+
+110
+00:09:05,810 --> 00:09:11,470
+فشيء يريد أن يقوله مستمر، مستمرة، يتعلق بالمستمرة
+
+111
+00:09:11,470 --> 00:09:16,530
+نعموهو قد ما ينسى أن يحاول أن يتخلص من الانقلاب
+
+112
+00:09:16,530 --> 00:09:20,870
+والإيقاع، وكان حتى يخبر الرئيس أن يأخذ من الكتاب
+
+113
+00:09:20,870 --> 00:09:25,570
+نفسه، يجب أن يكون حر ويقرأ ويقرأ بأنفسهOkay, so it
+
+114
+00:09:25,570 --> 00:09:28,570
+means he has a lot of things to do, you know, he
+
+115
+00:09:28,570 --> 00:09:34,750
+is as we see in the poem, the idea of microcosm
+
+116
+00:09:34,750 --> 00:09:37,930
+and the microcosm, you know, he sees himself that
+
+117
+00:09:37,930 --> 00:09:44,910
+he is like the one who encompasses all the
+
+118
+00:09:44,910 --> 00:09:50,890
+American, yes, he is the self, but he has thisأو
+
+119
+00:09:50,890 --> 00:09:54,590
+شخصية ممثلة أو ممثلة، كما تعلمين، شخصية ممثلة أو
+
+120
+00:09:54,590 --> 00:09:57,410
+ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة
+
+121
+00:09:57,410 --> 00:09:57,530
+أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو
+
+122
+00:09:57,530 --> 00:09:57,550
+ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة
+
+123
+00:09:57,550 --> 00:09:58,350
+أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو
+
+124
+00:09:58,350 --> 00:09:59,210
+ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة
+
+125
+00:09:59,210 --> 00:10:04,190
+أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو
+
+126
+00:10:04,190 --> 00:10:12,170
+ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممثلة أو ممث
+
+127
+00:10:15,010 --> 00:10:19,170
+أنا قمت بتوصيل مصطلح الـ where do you belong لأن
+
+128
+00:10:19,170 --> 00:10:22,650
+السلف يتبع الكثير من الأشياء التي تريد أن تتعرف
+
+129
+00:10:22,650 --> 00:10:29,390
+عليها السلف ليس شيء سهل مثل السلف مثل محيط كبير
+
+130
+00:10:29,390 --> 00:10:35,570
+مثل محيط وإذا دخلت السلف ستكتشف الكثير من المحيطات
+
+131
+00:10:35,570 --> 00:10:39,930
+ولكي تكتشف هذه المحيطات قد تحتاج إلى مكان أكبر
+
+132
+00:10:39,930 --> 00:10:41,570
+حسنا جيد
+
+133
+00:10:45,550 --> 00:10:51,330
+أنا أحب أن يحضر أشياء جديدة، كما أننا قرأنا الكثير
+
+134
+00:10:51,330 --> 00:10:56,710
+من الكلمات و كثيرين منها عالمية ولكن هذه أكتر ..
+
+135
+00:10:56,710 --> 00:11:03,190
+أكتر شخصية، أكتر لغة لغة؟ أكتر لغة لغة، أكتر ..
+
+136
+00:11:03,590 --> 00:11:06,830
+لأنه يؤمن أن الشباب لا يمكنهم أن يفعلوا أي شيء،
+
+137
+00:11:06,830 --> 00:11:09,730
+لهذا السبب، إنه ليس رجل أو شيء آخر، إنه يؤمن أنه
+
+138
+00:11:09,730 --> 00:11:13,150
+يمكنه أن يحصل ما يريده من نفسه حتى الآن، لأن
+
+139
+00:11:13,150 --> 00:11:16,130
+الشباب حاولوا ما كانوا ممكنهم فعله، لكنهم لم
+
+140
+00:11:16,130 --> 00:11:20,350
+يتمكنوا من الحصول على ذلك الديمقراطيات نعم، كأنه
+
+141
+00:11:20,350 --> 00:11:25,190
+لديه هذا الاطلاع نفسي، لديه هذا الشعور بالإعتماد
+
+142
+00:11:25,190 --> 00:11:30,590
+نفسي، يمكنه أن يعتمد على نفسه، نعم؟أو الانهيار
+
+143
+00:11:30,590 --> 00:11:37,090
+يأتي من الطبيعة، فهو يعود إلى مرسوم وهو قريب من
+
+144
+00:11:37,090 --> 00:11:42,350
+الطبيعة نعم، فهي الطبيعة التي تسمح له بالانهيار
+
+145
+00:11:42,350 --> 00:11:48,770
+ولكن مرة أخرى، هل هو مثل الطبيعة أو هل لديه شيء
+
+146
+00:11:48,770 --> 00:11:49,590
+مميز؟
+
+147
+00:11:52,110 --> 00:11:57,970
+لأن هناك محيط في الطبيعة ولكن في نفس الوقت يقول
+
+148
+00:11:57,970 --> 00:12:03,330
+هذه الأغنية عن نفسي أقوم بمحيط نفسي، نعم هناك
+
+149
+00:12:03,330 --> 00:12:10,090
+محيط، الآن السؤال الرئيسي هو ماهو الشيء الذي يقوم
+
+150
+00:12:10,090 --> 00:12:17,540
+بمحيطه نفسهماذا يحفظه؟ ماهي الأشياء التي قبلها
+
+151
+00:12:17,540 --> 00:12:23,360
+ألاة تحفظ نفسها لأنها قادرة، لأنها مهتمة جدًا،
+
+152
+00:12:23,360 --> 00:12:29,500
+لأنها طلاقة عمل صعب، لأنها لديها مهارات مختلفة،
+
+153
+00:12:29,500 --> 00:12:36,260
+مثلًا، ماذا حفظ Whitman نفسه لأنه؟ هذا مثلًا،
+
+154
+00:12:36,260 --> 00:12:38,280
+نستطيع أن نجعل رقم، نعم
+
+155
+00:12:43,640 --> 00:12:48,600
+هو ليس مثلًا كبير أو شيء مثلًا في الوظيفة ولكنه
+
+156
+00:12:48,600 --> 00:12:52,840
+لديه طريقة لأنه يفعل كل ما يرغب فيه نفسه إذا كنت
+
+157
+00:12:52,840 --> 00:12:56,780
+تقرأ كتابة فتعتقد أنه كتاب مفهوم نفسك لأنك كتابة
+
+158
+00:12:56,780 --> 00:12:58,580
+لكتابة كتابة لكتابة كتابة لكتابة كتابة لكتابة
+
+159
+00:12:58,580 --> 00:13:00,220
+كتابة كتابة لكتابة كتابة كتابة كتابة كتابة كتابة
+
+160
+00:13:00,220 --> 00:13:03,540
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+161
+00:13:03,540 --> 00:13:03,920
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+162
+00:13:03,920 --> 00:13:15,050
+كتابة كتابة كتهو يعتبر نفسه ممثل للناس القديمة فهو
+
+163
+00:13:15,050 --> 00:13:20,890
+يعني انا و انا فقط للناس القديمة فهو يحفظ نفسه
+
+164
+00:13:20,890 --> 00:13:28,790
+لأنه ممثل للجمهور للجمهور العالمي للجمهور العالمي
+
+165
+00:13:28,790 --> 00:13:34,410
+للأمريكان على الأقل ليس فقط ان هو امريكا و امريكا
+
+166
+00:13:34,410 --> 00:13:43,670
+هو ليس ممثلووه، هذا كثير، نعم، هو أمريكا،
+
+167
+00:13:43,670 --> 00:13:48,010
+نعم،
+
+168
+00:13:48,010 --> 00:13:55,750
+أعني، في الحقيقة هنا، لأنه يجمع نفسه، وكذلك، يجمع
+
+169
+00:13:55,750 --> 00:14:01,890
+أمريكا، هذا شيء مفاجئين، كيف انه اعتنى في هذه
+
+170
+00:14:01,890 --> 00:14:08,200
+القصة الانفصال مع المجتمعالـ Singular مع الـ
+
+171
+00:14:08,200 --> 00:14:13,680
+Collective، إنه مهم جدًا، حسنًا، ما هي أشياء أخرى؟
+
+172
+00:14:13,680 --> 00:14:20,160
+هل تعتقد أنه قبلت نفسه؟ ماذا يقبل نفسه روحاني؟
+
+173
+00:14:20,160 --> 00:14:24,380
+حسنًا، لكي تكتب قصة، حسنًا، لكن حاول أن تكون محددة
+
+174
+00:14:24,380 --> 00:14:27,460
+جدًا، حسنًا، حسنًا، حسنًا، حسنًا، حسنًا، حسنًا،
+
+175
+00:14:27,460 --> 00:14:28,420
+حسنًا، حسنًا، حسنًا، حسنًا، حسنًا، حسنًا، حسنًا،
+
+176
+00:14:28,420 --> 00:14:31,560
+حسنًا، حسنًا، حسنًا، حسنًا، حسنًا، حسنًا، حسنًا،
+
+177
+00:14:31,560 --> 00:14:39,650
+حسفقلنا مثلًا، يمكن أن يجيب على نفسه لأنه مواطني
+
+178
+00:14:39,650 --> 00:14:42,770
+لأننا عادة، ما هو مواطني؟ مواطني هو شخص مميز
+
+179
+00:14:42,770 --> 00:14:46,750
+يستطيع أن يشعر بما يشعره الناس الأخرين ولكنهم لا
+
+180
+00:14:46,750 --> 00:14:48,790
+يستطيعون أن يتعامل معه، يستطيع أن يتعامل مع ما
+
+181
+00:14:48,790 --> 00:14:49,230
+يستطيع أن يتعامل معه ما يستطيع أن يتعامل معه الناس
+
+182
+00:14:49,230 --> 00:14:55,730
+الأخرين، فهذا هو قوة التواصل، وهذا ما كان يجيب على
+
+183
+00:14:55,730 --> 00:14:59,710
+نفسه في البداية، لكن أعتقد أن المواطني لديه الكثير
+
+184
+00:14:59,710 --> 00:15:01,850
+من الأشياء التي يمكن أن يتعامل معه
+
+185
+00:15:05,140 --> 00:15:13,400
+So he is
+
+186
+00:15:13,400 --> 00:15:17,930
+celebrating himself for his creativenessأعني
+
+187
+00:15:17,930 --> 00:15:24,990
+لخيارته لأنه لا يتبع التقاليد هو روحان يحضر شيء
+
+188
+00:15:24,990 --> 00:15:29,570
+جديد يحضر قصة مجانية مجانية مجانية مجانية مجانية
+
+189
+00:15:29,570 --> 00:15:30,310
+مجانية مجانية مجانية مجانية مجانية مجانية مجانية
+
+190
+00:15:30,310 --> 00:15:30,450
+مجانية مجانية مجانية مجانية مجانية مجانية مجانية
+
+191
+00:15:30,450 --> 00:15:31,110
+مجانية مجانية مجانية مجانية مجانية
+
+192
+00:15:42,620 --> 00:15:46,480
+أريد أن أقوم بالتعبير على ما قاله بصوت أكتر من
+
+193
+00:15:46,480 --> 00:15:46,640
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+194
+00:15:46,640 --> 00:15:47,480
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+195
+00:15:47,480 --> 00:15:51,380
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+196
+00:15:51,380 --> 00:15:55,540
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+197
+00:15:55,540 --> 00:15:57,800
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+198
+00:15:57,800 --> 00:16:11,140
+أكتر من أكتر من أكتر من أكتر من
+
+199
+00:16:11,310 --> 00:16:17,530
+عرفت كلماتك، يعني أنك تجمع قدرتك لتختار كلمات
+
+200
+00:16:17,530 --> 00:16:22,770
+صحيحة و مثلًا، هذا روحان جيد، الروحان عالقًا في
+
+201
+00:16:22,770 --> 00:16:26,610
+اختار كلمات صحيحة ومصورة صحيحة، هل رأيت ما أعنيه؟
+
+202
+00:16:26,610 --> 00:16:30,910
+لذلك مرة أخرى، ماذا يجب أن يجعل روحان يجمع نفسه؟
+
+203
+00:16:35,720 --> 00:16:40,620
+ما كنت تقرأه فقط يريد المقال أن يشعر به كم هو مهتم
+
+204
+00:16:40,620 --> 00:16:46,140
+بإدعاء الكلمة و حتى في إدعاء نفسه لأن في بعض
+
+205
+00:16:46,140 --> 00:16:50,260
+المقالات أشعر بأنه جميل جدًا و محققًا في الاختيار
+
+206
+00:16:50,260 --> 00:16:55,440
+مثل بوزن و snif وشيء جدًا جدًا محققًا و محققًا
+
+207
+00:16:55,440 --> 00:16:58,240
+محققًا محققًا محققًا محققًا محققًا محققًا محققًا
+
+208
+00:16:58,240 --> 00:16:58,820
+محققًا محققًا محققًا محققًا محققًا محققًا محققًا
+
+209
+00:16:58,820 --> 00:17:06,200
+محققًا محققًا محققًا محققًاوما يفرق روحية من
+
+210
+00:17:06,200 --> 00:17:10,720
+الاخرين هو استخدام
+
+211
+00:17:10,720 --> 00:17:13,820
+عقل في
+
+212
+00:17:13,820 --> 00:17:19,240
+الحصول على صور، يعني إنه مرتبط بشكل كبير، يستطيع
+
+213
+00:17:19,240 --> 00:17:29,320
+أن يحضر صور مرعبة، فهو مثل روحية، مثل الروحيةيجب
+
+214
+00:17:29,320 --> 00:17:34,440
+أن يحفظ نفسه لخيارته ومهارته لإستخدام كلمات وصوره
+
+215
+00:17:34,440 --> 00:17:41,340
+لحساسه لإستخدامه لإستخدامه لتتعامل مع الطبيعة
+
+216
+00:17:41,340 --> 00:17:45,260
+لتتعامل مع الطبيعة لتتعامل مع الطبيعة لتتعامل مع
+
+217
+00:17:45,260 --> 00:17:46,380
+الطبيعة لتتعامل مع الطبيعة لتتعامل مع الطبيعة
+
+218
+00:17:46,380 --> 00:17:46,780
+لتتعامل مع الطبيعة لتتعامل مع الطبيعة لتتعامل مع
+
+219
+00:17:46,780 --> 00:17:46,940
+الطبيعة لتتعامل مع الطبيعة لتتعامل مع الطبيعة
+
+220
+00:17:46,940 --> 00:17:47,000
+لتتعامل مع الطبيعة لتتعامل مع الطبيعة لتتعامل مع
+
+221
+00:17:47,000 --> 00:17:51,040
+الطبيعة لتتعامل مع الطبيعة لتتعامل مع الطبيعة
+
+222
+00:17:51,040 --> 00:17:54,620
+لتتعامل
+
+223
+00:17:54,620 --> 00:18:02,070
+مع الطبيعة لوهو يتعامل مع المقررين وما في نفسي
+
+224
+00:18:02,070 --> 00:18:08,770
+يمكن أن يكون فيك كمقرر انه يتعامل
+
+225
+00:18:08,770 --> 00:18:10,810
+مع أشخاص مختلفة
+
+226
+00:18:25,780 --> 00:18:35,800
+his unique style of
+
+227
+00:18:35,800 --> 00:18:40,440
+using symbolism okay good so I think it would be
+
+228
+00:18:40,440 --> 00:18:45,840
+like let us read the poem together I celebrate
+
+229
+00:18:45,840 --> 00:18:53,770
+myselfوأنا أغني نفسي وما أعتقده أنت تعتقده لكل
+
+230
+00:18:53,770 --> 00:19:00,830
+عملة تتلقى لي كالله تتلقى لك ما هي التجارب
+
+231
+00:19:00,830 --> 00:19:10,240
+التأكيديةالتأكيد للأنفس والتأكيد للأخر، فانظر هنا
+
+232
+00:19:10,240 --> 00:19:17,080
+للتعامل بين انا وانت، التعامل مثل ان انا وانت نقل
+
+233
+00:19:17,080 --> 00:19:22,040
+بعضنا البعض، انا وانت نفسكما هو الرئيس الديمقراطي
+
+234
+00:19:22,040 --> 00:19:29,080
+عندما تستمع إلى شخص يتحدث عن نفسه ولكن في نفس
+
+235
+00:19:29,080 --> 00:19:35,200
+الوقت يتحدث عنك أو يتحدث على جانبك، هذا مجرد طريقة
+
+236
+00:19:35,200 --> 00:19:44,700
+نفسية مؤكدة، تشعر أن هذا شخص يتحدث على جانبي، هذا
+
+237
+00:19:44,700 --> 00:19:51,980
+شخص يعرفني جيدًاOkay, so I celebrate myself and
+
+238
+00:19:51,980 --> 00:19:57,020
+sing like look here even because you the S sound I
+
+239
+00:19:57,020 --> 00:20:00,060
+celebrate the alliteration is very important in
+
+240
+00:20:00,060 --> 00:20:07,240
+yes in Whitman's poetry yes he dropped the rhyme
+
+241
+00:20:07,980 --> 00:20:13,820
+ولكنه لم يسقط ريزمه نفسه، نعم، هناك ريزم داخلية،
+
+242
+00:20:13,820 --> 00:20:19,540
+لديك مثلما كنت تقولين الـ Cataloguing أنا أحفظ
+
+243
+00:20:19,540 --> 00:20:28,320
+نفسي و أغنى نفسي و أغنى نفسي، ايضا أغنى مثلما تحفظ
+
+244
+00:20:28,320 --> 00:20:39,740
+نفسك و ما أعتقده يجب أن تعتقدهما أعتقده، مهما كان
+
+245
+00:20:39,740 --> 00:20:44,240
+شكله، مهما كان روله اللي أعتقده، يمكنك أن تعتقده،
+
+246
+00:20:44,240 --> 00:20:51,570
+فهذه إيقاويةجدًا إيجاريًا جدًا تعرف أنه مثلًا يجعل
+
+247
+00:20:51,570 --> 00:20:57,870
+كل الأمريكان متساويًا وأعتقد أن هذا رائع دعنا نقول
+
+248
+00:20:57,870 --> 00:21:04,510
+رؤية نفسك تعرف والآخرين من الرئيس والناس اللي
+
+249
+00:21:04,510 --> 00:21:11,070
+يسيطر عليها لذا إذا كنت تعتقد أنك من روحان أو من
+
+250
+00:21:11,070 --> 00:21:18,220
+رئيسهو ايضا مهم للآخرين مثل هذا سيعطي الآخر ثقافتك
+
+251
+00:21:18,220 --> 00:21:22,020
+في نفسك نعم
+
+252
+00:21:22,020 --> 00:21:26,380
+الانتماس، القربانية، و هذه الأشياء مهمة جدًا أيضًا
+
+253
+00:21:27,570 --> 00:21:32,150
+ديمقراطية مثلًا إذا كنا نتكلم عن ديمقراطية مثلًا
+
+254
+00:21:32,150 --> 00:21:38,270
+التواصل مهم جدًا إذا كان لديك شخص يعني يعتمد على
+
+255
+00:21:38,270 --> 00:21:41,510
+ما تعتمد عليه لذلك لا يجب عليك أن تقلق لا يجب عليك
+
+256
+00:21:41,510 --> 00:21:44,590
+أن تقلق مثلًا لا يجب عليك أن تبكي لأن هذا الشخص
+
+257
+00:21:44,590 --> 00:21:50,650
+وليس صعبًا أن تجد شخص يعتمد على ما تعتمد عليه ليس
+
+258
+00:21:50,650 --> 00:21:52,850
+بسهولة نعم
+
+259
+00:21:55,200 --> 00:21:59,440
+اللي هو الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+260
+00:21:59,440 --> 00:22:00,660
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+261
+00:22:00,660 --> 00:22:01,740
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+262
+00:22:01,740 --> 00:22:06,240
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+263
+00:22:06,240 --> 00:22:06,780
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+264
+00:22:06,780 --> 00:22:12,160
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+265
+00:22:12,160 --> 00:22:12,760
+الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة الوثيقة
+
+266
+00:22:12,760 --> 00:22:16,960
+الوثيقة الوثيقة الوثيقة
+
+267
+00:22:16,960 --> 00:22:26,420
+الاعتبار اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار
+
+268
+00:22:26,420 --> 00:22:29,080
+اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار
+
+269
+00:22:29,080 --> 00:22:32,040
+اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار
+
+270
+00:22:32,040 --> 00:22:32,320
+اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار
+
+271
+00:22:32,320 --> 00:22:34,040
+اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار
+
+272
+00:22:34,040 --> 00:22:38,020
+اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار اعتبار
+
+273
+00:22:38,430 --> 00:22:44,650
+وقلنا إن الوضع الوثيق أو مهم جدًا في السنة التاسعة
+
+274
+00:22:44,650 --> 00:22:48,830
+كان هناك الكثير من التركيز على الوضع الوثيق وقلنا
+
+275
+00:22:48,830 --> 00:22:53,030
+إن الوضع الوثيق كان مشكلتنا ورأينا كيف كان ممثل
+
+276
+00:22:53,030 --> 00:22:56,690
+الوضع الوثيق في حكلبيري فين كان مهم جدًا، نعم لأن
+
+277
+00:22:56,690 --> 00:23:00,010
+الوضع الوثيق، الوضع الوثيق الموجود هنا في هزبوان
+
+278
+00:23:00,010 --> 00:23:06,290
+كان مهمًا أن يبحث عن الوضع الوثيق لإيقافه نفسه،
+
+279
+00:23:06,290 --> 00:23:14,240
+نعمإنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+280
+00:23:14,240 --> 00:23:14,640
+عن ..إنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+281
+00:23:14,640 --> 00:23:15,680
+عن ..إنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+282
+00:23:15,680 --> 00:23:18,700
+عن ..إنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+283
+00:23:18,700 --> 00:23:21,120
+عن ..إنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+284
+00:23:21,120 --> 00:23:21,680
+عن ..إنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+285
+00:23:21,680 --> 00:23:21,700
+عن ..إنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+286
+00:23:21,700 --> 00:23:24,580
+عن ..إنه لا يبحث عن ..إنه لا يبحث عن ..إنه لا يبحث
+
+287
+00:23:24,580 --> 00:23:28,100
+عن ..إنه لا يبحث عن
+
+288
+00:23:35,900 --> 00:23:41,780
+لذلك، نعم، هو يعتمد على موقع الرئيسية .. اعني موقع
+
+289
+00:23:41,780 --> 00:23:46,340
+الرئيسية، هو يعتمد على الرسول اللي هو رؤي، اللي هو
+
+290
+00:23:46,340 --> 00:23:47,780
+رؤي، اللي هو رؤي، اللي هو رؤي، اللي هو رؤي، اللي
+
+291
+00:23:47,780 --> 00:23:48,680
+هو رؤي، اللي هو رؤي، اللي هو رؤي، اللي هو رؤي،
+
+292
+00:23:48,680 --> 00:23:49,100
+اللي هو رؤي، اللي هو رؤي، اللي هو رؤي، اللي هو
+
+293
+00:23:49,100 --> 00:23:50,500
+رؤي، اللي هو رؤي، اللي هو رؤي، اللي هو رؤي، اللي
+
+294
+00:23:50,500 --> 00:23:51,560
+هو رؤي، اللي هو رؤي، اللي هو رؤي، اللي هو رؤي،
+
+295
+00:23:51,560 --> 00:23:52,940
+اللي هو رؤي، اللي هو رؤي، اللي هو رؤي، اللي هو
+
+296
+00:23:52,940 --> 00:23:56,840
+رؤي، اللي هو رؤي، اللي هو رؤي
+
+297
+00:24:01,760 --> 00:24:05,880
+نعم، إنها ليريكالية مثلًا، انظر كم مرات أنا، أنا
+
+298
+00:24:05,880 --> 00:24:12,360
+أعطي نفسي و أغني نفسي، مثلًا نفسي، نفسي و نفسي، كم
+
+299
+00:24:12,360 --> 00:24:19,980
+نفس نحن لدينا؟ وما أعتقده، يجب أن تعتقدهوهو يعني
+
+300
+00:24:19,980 --> 00:24:21,680
+لكل عملة ويعني لكل عملة ويعني لكل عملة ويعني لكل
+
+301
+00:24:21,680 --> 00:24:23,100
+عملة ويعني لكل عملة ويعني لكل عملة ويعني لكل عملة
+
+302
+00:24:23,100 --> 00:24:25,200
+ويعني لكل عملة ويعني لكل عملة ويعني لكل عملة ويعني
+
+303
+00:24:25,200 --> 00:24:26,120
+لكل عملة ويعني لكل عملة ويعني لكل عملة ويعني لكل
+
+304
+00:24:26,120 --> 00:24:29,400
+عملة ويعني لكل عملة ويعني لكل عملة ويعني لكل عملة
+
+305
+00:24:29,400 --> 00:24:29,500
+ويعني لكل عملة ويعني لكل عملة ويعني لكل عملة ويعني
+
+306
+00:24:29,500 --> 00:24:33,960
+عملة ويعني لكل عملة ويعني لكل عملة ويعني لكل عملة
+
+307
+00:24:33,960 --> 00:24:35,140
+ويعني لكل ع
+
+308
+00:24:38,010 --> 00:24:44,110
+وانقل نفسي لان الموضوع عن الاندوديوليزم مهم جدًا
+
+309
+00:24:44,110 --> 00:24:51,230
+في أمريكا وهو المحاولة في هذه القصة كيف تتعامل مع
+
+310
+00:24:51,230 --> 00:24:58,490
+قيمة امريكية مهمة جدًا وهي الاندوديوليزم مع قيمات
+
+311
+00:24:58,490 --> 00:25:04,110
+مجتمعية لذلك مرة أخرى، هو ليس مثل ذلك السوشياليس
+
+312
+00:25:04,110 --> 00:25:10,560
+هو شخص مميزهو لديه نفسه يجب أن يضغط على نفسه
+
+313
+00:25:10,560 --> 00:25:14,280
+الاندوديوليزم انت عارف ماذا اعني؟ لا يجب أن يفعل
+
+314
+00:25:14,280 --> 00:25:19,840
+ذلك لأن هذا مهم جدًا و هو رئيس صحيح لأن في
+
+315
+00:25:19,840 --> 00:25:23,120
+البرتسيزم يوجد أربع خطوات الأول خطوة لنفسه
+
+316
+00:25:23,120 --> 00:25:28,600
+والثانية خطوة للجميع والثالثة خطوة لنفسه والأربعة
+
+317
+00:25:28,600 --> 00:25:30,180
+خطوة للجميع
+
+318
+00:25:33,230 --> 00:25:37,190
+إيقاولية؟ أنا لم أفكر في هذا كثير. هذا مهم جدًا.
+
+319
+00:25:37,610 --> 00:25:44,750
+هذا جيد جدًا ومميز. أحيانًا ترى كيف يلعب الرسالة
+
+320
+00:25:44,750 --> 00:25:52,010
+بكلمات جيدة. حسنًا، نعم؟ هناك شيء جدًا حلو. ما
+
+321
+00:25:52,010 --> 00:25:56,090
+أعتقده يجب أن تعتقده. ليس لأن ابنتي عزيزة وانت
+
+322
+00:25:56,090 --> 00:26:02,450
+ستتأثر. لا، ولكن لأن هناك شيء ..نحن جميعا واحدة
+
+323
+00:26:02,450 --> 00:26:09,930
+وما يجعل الناس مختلفة مثلا هو يعتمد أننا جميعا
+
+324
+00:26:09,930 --> 00:26:16,190
+واحدة ما يجعل الناس مختلفة أحيانا
+
+325
+00:26:16,190 --> 00:26:22,790
+هنا مثلا يبدو أنه لإنه لأنه إذا كنا نعود إلى بداية
+
+326
+00:26:22,790 --> 00:26:35,500
+القصة مثلاوانتقلت في الانتقال مثل الناس نفسه
+
+327
+00:26:35,500 --> 00:26:40,000
+الانتقالات من الخطأ الأصلي أعتقد أنهم جميعًا
+
+328
+00:26:40,000 --> 00:26:43,500
+مرتبطين لأنهم لا يجب أن يقلقوا عن الخطأ الأصلي
+
+329
+00:26:43,500 --> 00:26:47,540
+إنهم مرتبطين إنهم مرتبطين لأنهم مرتبطين إنهم
+
+330
+00:26:47,540 --> 00:26:50,440
+مرتبطين لأنهم غير مخالصين إنهم مرتبطين لأنهم
+
+331
+00:26:50,440 --> 00:26:56,020
+إنسانين إنهم مرتبطين لأنهم أمريكانمحفظة جميلة
+
+332
+00:26:56,020 --> 00:27:02,300
+للأنفس ومحفظة للأخرين انا أحب .. الأن هذا مثلًا ..
+
+333
+00:27:02,300 --> 00:27:10,060
+مثلًا .. مبهر انا أحب .. و أدعى قلبي .. ماذا يعني
+
+334
+00:27:10,060 --> 00:27:17,760
+أحب؟ احب ..
+
+335
+00:27:17,760 --> 00:27:22,860
+ماذا يعني أحب؟ هل تفقدت هذا مثل انا أحب؟ لا أعرف
+
+336
+00:27:24,130 --> 00:27:29,050
+وانتقل روحي وانتقل
+
+337
+00:27:29,050 --> 00:27:42,910
+روحي وانتقل روحي وانتقل روحي وانتقل روحي
+
+338
+00:27:42,910 --> 00:27:53,310
+وانتقل روحي وانتقل روحي وانتقل روحي وانتقل روحي
+
+339
+00:27:53,310 --> 00:27:53,490
+وانتقل روحي وانتقل روحي وانتقل روحي وانتقل روحي
+
+340
+00:27:53,490 --> 00:27:54,650
+وانتقل روحي وانتقل روحي وانتقل روحي وانتقل روحI
+
+341
+00:27:54,650 --> 00:28:01,250
+and my soul. So he like brings his soul like he
+
+342
+00:28:01,250 --> 00:28:05,130
+brings himself like to this transcendental moment
+
+343
+00:28:05,130 --> 00:28:09,630
+because this is you know your soul it's infinite
+
+344
+00:28:09,630 --> 00:28:12,950
+so you become very imaginative you become in touch
+
+345
+00:28:12,950 --> 00:28:17,250
+with nature I love and invite my soul I lean and
+
+346
+00:28:17,250 --> 00:28:22,610
+love at my ease observing a spear of summer grass
+
+347
+00:28:22,610 --> 00:28:23,290
+observing
+
+348
+00:28:26,230 --> 00:28:33,890
+مدرسة، موسيقى، عصير الشمس، ماهو عصير؟ مثل عصير
+
+349
+00:28:33,890 --> 00:28:41,850
+الشمس، إنه عصير ميت، حسنًا؟ ماذا مثل .. ماذا
+
+350
+00:28:41,850 --> 00:28:48,050
+ستتعلم من الملاحظة عن عصير الشمس؟ عصير الشمس ..
+
+351
+00:28:48,050 --> 00:28:51,850
+تعرفين؟ هل تعتقد أن هذا ..بسبب أن هذا موضوع أكتر
+
+352
+00:28:51,850 --> 00:28:57,190
+في القصة و ربما أشجار الحجر أو أشجار الحجر هم
+
+353
+00:28:57,190 --> 00:29:03,670
+المواضيع الأكتر من القصةOkay I loaf and invite my
+
+354
+00:29:03,670 --> 00:29:09,330
+soul I lean and loaf look the alliteration it's
+
+355
+00:29:09,330 --> 00:29:12,190
+like somebody who's dilulating somebody who's
+
+356
+00:29:12,190 --> 00:29:16,590
+happy you see what I mean I loaf and invite my
+
+357
+00:29:16,590 --> 00:29:22,130
+soul I lean and loaf at my ease observing like
+
+358
+00:29:22,130 --> 00:29:25,530
+you're not worried because you know summer summer
+
+359
+00:29:25,530 --> 00:29:31,190
+spear of summer grass is not thatبشكل جميل لأن
+
+360
+00:29:31,190 --> 00:29:36,990
+المكان مدهش ولكن هنا أيلين أندلوف في حفرتي ملاحظته
+
+361
+00:29:36,990 --> 00:29:42,670
+كأنه ليس مخيف، ليس مخيف، ليس مغضب، في حفرتي
+
+362
+00:29:42,670 --> 00:29:49,450
+ملاحظته، لماذا؟ لأنه مع نفسه، نعم، لديه اعتقاد
+
+363
+00:29:53,320 --> 00:29:57,760
+ولكن ما هو مرحب بـ، هذا هي السؤال، ما هو مرحب
+
+364
+00:29:57,760 --> 00:30:05,040
+بشجرة دافئة من الشجرة الشمسية؟ ما هو مرحب بذلك؟
+
+365
+00:30:05,040 --> 00:30:12,320
+تعلمه شيء؟ ربما لأنك تعتقد أنه نفس الشيء في قصته،
+
+366
+00:30:12,320 --> 00:30:17,840
+قصته التي كتبته، لذلك يبدو أن الشجرة تعطيك ..
+
+367
+00:30:23,220 --> 00:30:28,380
+نعم، نعم، هنا لدينا فكرة، نعم، إنها عصر خشب، ولكن
+
+368
+00:30:28,380 --> 00:30:34,380
+هذا كما نرى في القصة، الخشب، كما تعلمين، لديه طاقة
+
+369
+00:30:34,380 --> 00:30:39,320
+تتعادل نفسها، كما تعلمين، طاقة أو قدرة، نعم، أريد
+
+370
+00:30:39,320 --> 00:30:43,400
+أن أقول إنه كما يقول إنه خشب مدهش،
+
+371
+00:30:45,520 --> 00:30:50,420
+ممتاز، نعم، نعم، لذا هذا مثلًا، لذا نحن نتوقع
+
+372
+00:30:50,420 --> 00:30:54,580
+المجرم ونحن نتلقى المجرم مثلًا عندما يسأل الطفولة
+
+373
+00:30:54,580 --> 00:30:58,300
+له لاحقًا ما هو مثلًا عيون الحيوانات، هل رأيت ما
+
+374
+00:30:58,300 --> 00:31:04,340
+أقصد؟ قصة مهمة جدًا، نعم، لسنا لدينا الـT تم، هل
+
+375
+00:31:04,340 --> 00:31:09,360
+أقارن الـD؟ لسنا لدينا الـD، هذا مخصص، لدينا هذا،
+
+376
+00:31:09,360 --> 00:31:14,380
+كل .. هذا مخصص، هذا الطريقة الانفصالية للتحدث،
+
+377
+00:31:15,210 --> 00:31:19,910
+طريقة الديمقراطية مثل هذه التجارب التقريبية بين
+
+378
+00:31:19,910 --> 00:31:28,410
+الرسالة والقانون مرة
+
+379
+00:31:28,410 --> 00:31:34,830
+أخرى، كلمتي، كل أتم من دمتي تتجمد وتتجمد في هذه
+
+380
+00:31:34,830 --> 00:31:39,230
+الأرض، في هذا الهواء مثلًا، انظر هنا، كلمات،
+
+381
+00:31:39,230 --> 00:31:44,330
+كلمات، كلمات، ماذا يعني هذه الكلمة؟It's not more
+
+382
+00:31:44,330 --> 00:31:49,350
+than cataloguing like you know you you have like
+
+383
+00:31:49,350 --> 00:31:52,530
+paragraphs and this is a characteristic feature of
+
+384
+00:31:52,530 --> 00:31:57,810
+his poetry like you have paragraphs written in
+
+385
+00:31:57,810 --> 00:32:03,380
+verseلا يوجد هذه الرمزة ورمزة، ولا يوجد في هذه
+
+386
+00:32:03,380 --> 00:32:08,680
+الرمزة رمزة، أعني رمزة، فالرمزة عادة في الكتابة
+
+387
+00:32:08,680 --> 00:32:12,780
+التقليدية تنتهي برمزة كامة، ولكن هنا لديك كل
+
+388
+00:32:12,780 --> 00:32:19,760
+السترنزة تنتهي هكذا، لذلك ماذا يتعلق هذا مع هذه
+
+389
+00:32:19,760 --> 00:32:25,280
+الطريقة؟لاحقا يقول انه انا الراجل .. انا لسه
+
+390
+00:32:25,280 --> 00:32:28,760
+الراجل من النهاية .. انا الراجل من البداية .. انت
+
+391
+00:32:28,760 --> 00:32:31,880
+مجنون .. انت مجنون .. انت مجنون .. انت مجنون ..
+
+392
+00:32:31,880 --> 00:32:32,500
+.. انت مجنون .. انت مجنون .. انت مجنون .. انت
+
+393
+00:32:32,500 --> 00:32:32,700
+مجنون .. انت مجنون .. انت مجنون .. انت مجنون ..
+
+394
+00:32:32,700 --> 00:32:33,420
+انت مجنون .. انت مجنون .. انت مجنون .. انت مجنون
+
+395
+00:32:33,420 --> 00:32:34,180
+.. انت مجنون .. انت مجنون .. انت مجنون .. انت
+
+396
+00:32:34,180 --> 00:32:39,010
+انت مجنالقراء يشعرون بقصته مثل رنجز هل تتذكر رنجز
+
+397
+00:32:39,010 --> 00:32:44,070
+في امرسون كيف كانوا مرتبطين مع بعضهم البعض لذلك
+
+398
+00:32:44,070 --> 00:32:53,220
+اراد قصته ان تكون مرتبطة مثل قطعةهو لا يريد أن
+
+399
+00:32:53,220 --> 00:32:57,680
+يكون لديه أي تحويل لأن تحويل تعرفين ما هو تحويل؟
+
+400
+00:32:57,680 --> 00:33:06,640
+تحويل تنقل تحويل يعني تنقل لذا تابعته تابعته
+
+401
+00:33:06,640 --> 00:33:13,660
+يعني مثل التحويل تابعته يعني مثل الموت وهذا ما
+
+402
+00:33:13,660 --> 00:33:20,010
+يحاول أن يفعله مرتبط مع مهمة التحويلعلى أية حال،
+
+403
+00:33:20,010 --> 00:33:26,570
+كلمتي كل أتم من دمتي تتجمد من هذا المطر، هذا
+
+404
+00:33:26,570 --> 00:33:32,380
+الهواء، انظر إلى الدياكسي، هذا، هذا، هذاهنا مرة
+
+405
+00:33:32,380 --> 00:33:36,260
+أخرى، إنها الواقعية، هذا الهواء، هذا الـ .. كما
+
+406
+00:33:36,260 --> 00:33:42,460
+تعلمين، كلمتي، كل أتم من دمتي أتت من هذا الهواء،
+
+407
+00:33:42,460 --> 00:33:44,940
+هذا الهواء، لذلك، ليس غريبًا عندما نحن،
+
+408
+00:33:44,940 --> 00:33:49,080
+كفلسطينيين، نحب أرضنا، ليس غريبًا عندما نحن،
+
+409
+00:33:49,080 --> 00:33:56,380
+كفلسطينيين،أحسن، أشعر بالفرح بأن هذه أرضنا، وليس
+
+410
+00:33:56,380 --> 00:34:01,980
+مثلًا عزيزي أننا نعاني من المحافظة لأن هذه أرضنا،
+
+411
+00:34:01,980 --> 00:34:07,120
+فهنا ويتمان يذكرنا كيف جميل جدًا أن تحب بلدك، كم
+
+412
+00:34:07,120 --> 00:34:14,350
+جميل جدًا أن تحب بلدكطلبي كل أتم من دمتي تم صنعه
+
+413
+00:34:14,350 --> 00:34:20,510
+من هذه الأرض هذه الهواء ولد هنا من والدين ولد هنا
+
+414
+00:34:20,510 --> 00:34:27,850
+من والدين نفسهم ووالدهم نفسهم نفسهم نفسهم نفسهم
+
+415
+00:34:27,850 --> 00:34:31,630
+نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم
+
+416
+00:34:31,630 --> 00:34:31,710
+نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم
+
+417
+00:34:31,710 --> 00:34:39,150
+نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم نفسهم
+
+418
+00:34:39,150 --> 00:34:46,610
+نThe end of what؟ يوملأ 37 يعني كما تعلمين ربما
+
+419
+00:34:46,610 --> 00:34:53,010
+الرجل في أقل المجتمع رجل أو امرأة 37 لذلك لا يجب
+
+420
+00:34:53,010 --> 00:34:58,150
+عليك أن تقلق كثير لأنك 27 أو .. لا أحد 27 ولكن
+
+421
+00:34:58,150 --> 00:35:01,350
+يمكن أن يكون شخص ما .. أعرف أن بعض الفتاة قد تقلق
+
+422
+00:35:01,350 --> 00:35:10,050
+كثير إذا أصبحوا 24 لذا انظر 37 انا الآن 37 سنة في
+
+423
+00:35:10,050 --> 00:35:20,640
+صحة ممتازةأنا أمريكا صغيرة قوية قوية قوية أتمنى أن
+
+424
+00:35:20,640 --> 00:35:27,340
+أسلم ليس حتى الموت أتمنى أن أستمر .. أن أستمر
+
+425
+00:35:27,340 --> 00:35:30,100
+بالكون كما أنا أتمنى أن أستمر بالكون كما أنا أتمنى
+
+426
+00:35:30,100 --> 00:35:30,460
+أن أستمر بالكون كما أنا أتمنى أن أستمر بالكون كما
+
+427
+00:35:30,460 --> 00:35:31,280
+أنا أتمنى أن أستمر بالكون كما أنا أتمنى أن أستمر
+
+428
+00:35:31,280 --> 00:35:33,440
+بالكون كما أنا أتمنى أن أستمر بالكون كما أنا أتمنى
+
+429
+00:35:33,440 --> 00:35:34,220
+أن أستمر بالكون كما أنا أتمنى أن أستمر بالكون كما
+
+430
+00:35:34,220 --> 00:35:35,420
+أنا أتمنى أن أستمر بالكون كما أنا أتمنى أن أستمر
+
+431
+00:35:35,420 --> 00:35:37,860
+أن أستمر بالكون كما أنا أستمر بالكون كما أنا أستمر
+
+432
+00:35:37,860 --> 00:35:46,190
+بالكون كما أنا أonce when creeds and schools in
+
+433
+00:35:46,190 --> 00:35:53,470
+abeyance are put aside. creeds and schools in
+
+434
+00:35:53,470 --> 00:36:00,910
+abeyanceلذلك نحن .. نحن لا نحتاج .. نحن لا نحتاج
+
+435
+00:36:00,910 --> 00:36:04,490
+.. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج ..
+
+436
+00:36:04,490 --> 00:36:04,850
+نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج
+
+437
+00:36:04,850 --> 00:36:06,190
+.. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج ..
+
+438
+00:36:06,190 --> 00:36:08,810
+نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج
+
+439
+00:36:08,810 --> 00:36:09,790
+.. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج ..
+
+440
+00:36:09,790 --> 00:36:11,070
+نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج
+
+441
+00:36:11,070 --> 00:36:11,670
+نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج
+
+442
+00:36:11,670 --> 00:36:16,050
+.. نحتاج .. نحتاج .. نحتاج .. نحتاج .. نحتاج ..
+
+443
+00:36:16,050 --> 00:36:22,440
+نحتاج .. نأنا الآن 37 سنة عمري بشكل مميز، أسفة،
+
+444
+00:36:22,440 --> 00:36:27,260
+مدرسات ودراسات في ترحيب، عودة بعيدة لوقت طويل يكفي
+
+445
+00:36:27,260 --> 00:36:31,660
+على ما هو ولكنه لم ينسى أبدا، كما تعلمين، مرة
+
+446
+00:36:31,660 --> 00:36:37,180
+أخرى، أنا لست ذاهب، أنا أضعهم بجانبي، لكنهو غبي
+
+447
+00:36:37,180 --> 00:36:43,020
+جدا أن تفعل طريقة بدون هذا، فانظر هنا، هو يحاول أن
+
+448
+00:36:43,020 --> 00:36:47,140
+يظهر، نعم نحن نعتمد على نفسنا، يجب أن نكتشف، يجب
+
+449
+00:36:47,140 --> 00:36:52,560
+أن نتعامل مع شيء مثل شيء حقيقي أو مخلوق، لكن هذا
+
+450
+00:36:52,560 --> 00:36:58,510
+لا يعني أننا سنكون مختلفين تماما، إنه مفهومهو
+
+451
+00:36:58,510 --> 00:37:02,230
+مفهوم لأن في بعض الأحيان يكون جيد جدًا أن تتعرف
+
+452
+00:37:02,230 --> 00:37:06,130
+على دراسات من نحن ولكنه مؤسف جدًا أن يمثل الآخرين،
+
+453
+00:37:06,130 --> 00:37:11,470
+هذا ما يحاول أن يقول هو أنا أحافظ على الجيد أو
+
+454
+00:37:11,470 --> 00:37:17,600
+السيء، أسمح لك أن أتكلم في كل حزنما هو شخص خارق؟
+
+455
+00:37:17,600 --> 00:37:29,220
+الطبيعة بدون شك، بدون طاقة أصلية، بدون
+
+456
+00:37:29,220 --> 00:37:33,080
+.. بدون .. بدون .. بدون .. بدون .. بدون .. بدون ..
+
+457
+00:37:33,080 --> 00:37:35,040
+بدون .. بدون .. بدون .. بدون .. بدون .. بدون ..
+
+458
+00:37:35,040 --> 00:37:35,060
+بدون .. بدون .. بدون .. بدون .. بدون .. بدون ..
+
+459
+00:37:35,060 --> 00:37:35,300
+بدون .. بدون .. بدون .. بدون .. بدون .. بدون ..
+
+460
+00:37:35,300 --> 00:37:38,280
+بدون .. بدون .. بدون ..نعم، الطبيعة كما هي الطبيعة
+
+461
+00:37:38,280 --> 00:37:42,680
+.. لسنا نتكلم عن الطبيعة التي مرتبطة في الارتفاع
+
+462
+00:37:42,680 --> 00:37:49,420
+ولكن الطبيعة كما هي .. دون التخلص .. نعم، طبيعة
+
+463
+00:37:49,420 --> 00:37:54,220
+طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة
+
+464
+00:37:54,220 --> 00:37:55,700
+طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة
+
+465
+00:37:55,700 --> 00:37:56,220
+طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة
+
+466
+00:37:56,220 --> 00:37:56,260
+طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة
+
+467
+00:37:56,260 --> 00:37:56,340
+طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة
+
+468
+00:37:56,340 --> 00:37:56,360
+طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة
+
+469
+00:37:56,360 --> 00:38:00,980
+طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة طبيعة
+
+470
+00:38:00,980 --> 00:38:04,760
+طبيعة
+
+471
+00:38:04,760 --> 00:38:22,210
+طريكوند؟ ماذا يعني ريكوند؟ هل نسكب؟ هل
+
+472
+00:38:22,210 --> 00:38:28,410
+نسكب؟
+
+473
+00:38:28,410 --> 00:38:32,690
+هل نسكب؟
+
+474
+00:38:32,690 --> 00:38:40,470
+هل نسكب؟ هل نسكب؟والغرفة مليئة بالحلوات الشجرة
+
+475
+00:38:40,470 --> 00:38:45,750
+مجموعة بالحلوات انا اتنفس الفرنسا مجددا هنا في هذه
+
+476
+00:38:45,750 --> 00:38:58,280
+التنظيفة يحاول أن يظهر كيف هو ليس في حالة مثلأشعر
+
+477
+00:38:58,280 --> 00:39:00,760
+أو أشعر أو أحب أشعر أو أشعر أو أشعر أو أشعر أو
+
+478
+00:39:00,760 --> 00:39:00,800
+أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو
+
+479
+00:39:00,800 --> 00:39:02,500
+أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو
+
+480
+00:39:02,500 --> 00:39:03,820
+أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو
+
+481
+00:39:03,820 --> 00:39:05,900
+أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو
+
+482
+00:39:05,900 --> 00:39:07,580
+أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو أشعر أو
+
+483
+00:39:07,580 --> 00:39:14,060
+أشعر أو أشعر أو أشعر أو أشعر أو
+
+484
+00:39:14,060 --> 00:39:22,300
+أشعر أو أشعر أو أشعر أو أشعر أو
+
+485
+00:39:22,300 --> 00:39:26,870
+ألماذا؟ لأننا قلنا إنه روحانية، الهواء ليس
+
+486
+00:39:26,870 --> 00:39:32,870
+روحانية، ليس لديه طعم من الهواء، إنه بدون روحانية،
+
+487
+00:39:32,870 --> 00:39:36,210
+إنه لحظة ما .. لحظة ما .. لحظة ما .. لحظة ما ..
+
+488
+00:39:36,210 --> 00:39:36,850
+لحظة ما .. لحظة ما .. لحظة ما .. لحظة ما .. لحظة
+
+489
+00:39:36,850 --> 00:39:38,350
+ما .. لحظة ما .. لحظة ما .. لحظة ما .. لحظة ما ..
+
+490
+00:39:38,350 --> 00:39:38,870
+لحظة ما .. لحظة ما .. لحظة ما .. لحظة ما .. لحظة
+
+491
+00:39:38,870 --> 00:39:39,030
+ما .. لحظة ما .. لحظة ما .. لحظة ما .. لحظة ما ..
+
+492
+00:39:39,030 --> 00:39:41,270
+لحظة ما .. لحظة ما .. لحظة ما .. لحظة ما .. لحظة
+
+493
+00:39:41,270 --> 00:39:45,440
+ما .. لحظة ما .. لوهذا مثلًا إنه يجيب على قصيدة
+
+494
+00:39:45,440 --> 00:39:49,040
+تكون في الاتصال مع الطبيعة، إنه يجيب على قصيدة
+
+495
+00:39:49,040 --> 00:39:58,920
+تكون لديها قوة التجارب، لديها قوة التسلسل، لديها
+
+496
+00:39:58,920 --> 00:40:01,280
+قوة التسلسل، لديها قوة التسلسل، لديها قوة التسلسل،
+
+497
+00:40:01,280 --> 00:40:02,520
+لديها قوة التسلسل، لديها قوة التسلسل، لديها قوة
+
+498
+00:40:02,520 --> 00:40:04,480
+التسلسل، لديها قوة التسلسل، لديها قوة التسلسل،
+
+499
+00:40:04,480 --> 00:40:05,800
+لديها قوة التسلسل، لديها قوة التسلسل، لديها قوة
+
+500
+00:40:05,800 --> 00:40:08,960
+التسلسل، لديها قوة التسلسل، لديها قوة التسلسل، لدي
+
+501
+00:40:11,150 --> 00:40:16,270
+انظروا كيف الطبيعة و الإنسان يكونوا أحدًا، تلك
+
+502
+00:40:16,270 --> 00:40:20,650
+الهواء من نفسي الهواء، إيكوز، ريبلز، بز، ووسبارز،
+
+503
+00:40:20,650 --> 00:40:27,210
+لفرود، سلك ثريد، كروتش و وعين، روحي وأشعاري، تقلق
+
+504
+00:40:27,210 --> 00:40:33,330
+قلوب قلبي، التمر، إنه مثل ما يتعامل مع الطبيعة، لا
+
+505
+00:40:33,330 --> 00:40:34,750
+يمكنك أن تختار بينهم
+
+506
+00:40:38,150 --> 00:40:43,530
+نعم، إنه أكتر، إنه أكتر موضوعي، كيف هو و الطبيعة
+
+507
+00:40:43,530 --> 00:40:49,790
+تصبحوا واحدة وأعتقد أن إمارسون سيكون مرحبًا جدًا،
+
+508
+00:40:49,790 --> 00:40:54,570
+إمارسون أرسل له رسالة تشكرك له لكي تكتب هذا، لأن
+
+509
+00:40:54,570 --> 00:41:02,230
+هنا هو يستخدم كل ما قال إمارسون عن كلمات المستقبل
+
+510
+00:41:03,770 --> 00:41:09,110
+أشعاري وانشعاري وضبط قلبي ومساعدتي من دماغي وطبخي
+
+511
+00:41:09,110 --> 00:41:14,370
+من دماغي مثلًا، هذا ماي ماي ماي، ولكنه أيضًا الـU،
+
+512
+00:41:14,370 --> 00:41:20,950
+لذلك لن ينسى الـU، الآن ما لديه لديه لديه الـU،
+
+513
+00:41:20,950 --> 00:41:31,620
+أشعاري، نعم، نعم، إنه يحفظ كلا البعضأجل في الحقيقة
+
+514
+00:41:31,620 --> 00:41:35,520
+وقلت إن هذا هو الوضع الرئيسي للقصة هو يحفظ
+
+515
+00:41:35,520 --> 00:41:41,260
+الاندوبياد اللي هو قيمة أمريكية مركزية ولكن في نفس
+
+516
+00:41:41,260 --> 00:41:45,220
+الوقت هو يحفظ
+
+517
+00:41:45,220 --> 00:41:50,080
+المجتمعات المجتمعات وقال في نهاية القصة انا اختلاف
+
+518
+00:41:50,080 --> 00:41:55,380
+نفسي اعرف ان انا اختلاف لكن انا احتج المجتمعات
+
+519
+00:41:58,690 --> 00:42:03,830
+أشعر بشعور مميز للغاية
+
+520
+00:42:03,830 --> 00:42:09,750
+بمشروع الـ Green Leaves وDry Leaves ومحيط المحيط
+
+521
+00:42:09,750 --> 00:42:11,650
+المحيط المحيط المحيط المحيط المحيط المحيط المحيط
+
+522
+00:42:11,650 --> 00:42:12,430
+المحيط المحيط المحيط المحيط المحيط المحيط المحيط
+
+523
+00:42:12,430 --> 00:42:12,990
+المحيط المحيط المحيط المحيط المحيط المحيط المحيط
+
+524
+00:42:12,990 --> 00:42:13,210
+المحيط المحيط المحيط المحيط المحيط المحيط المحيط
+
+525
+00:42:13,210 --> 00:42:13,950
+المحيط المحيط المحيط المحيط المحيط المحيط المحيط
+
+526
+00:42:13,950 --> 00:42:18,730
+المحيط المحيط المحيط المحيط
+
+527
+00:42:20,020 --> 00:42:26,440
+عرفنا في الـ Wordsworth عندما رحل لوحدي كغيرة و ثم
+
+528
+00:42:26,440 --> 00:42:33,160
+فجأة عندما رأى الـ Daffodils وعندما بدأت عقله تخيل
+
+529
+00:42:33,160 --> 00:42:40,700
+هذه الـ Daffodils بدأ مثللأشعر .. لأستعمل تلك
+
+530
+00:42:40,700 --> 00:42:48,220
+الصورات في قلوبه .. في عقله حتى انتهى بكتابة شيء
+
+531
+00:42:48,220 --> 00:42:53,920
+رائع حسنًا الصوت
+
+532
+00:42:53,920 --> 00:43:00,280
+من كلمات الـ Belche من صوتي تخلص من أراضي الهواء
+
+533
+00:43:00,280 --> 00:43:06,310
+عضوات ضوء .. عضوات محفظة تصل إلى عضوانألا تعتقد
+
+534
+00:43:06,310 --> 00:43:12,870
+أنه يحفظ نفسه لأنه خالص جدا؟ هل تعتقد أن شخص مع أي
+
+535
+00:43:12,870 --> 00:43:19,510
+مخلوق يفعل هذا؟ إذا كان لديك أقل مخلوق في الحياة،
+
+536
+00:43:19,510 --> 00:43:26,210
+هل سيكون لديك هذا النوع منالقوة أو هذا النوع من
+
+537
+00:43:26,210 --> 00:43:29,890
+القوة لتذهب و ترتاح و تكون مثل هذا إذا كان لديك
+
+538
+00:43:29,890 --> 00:43:36,590
+أقل مهتمة، فهو نفسه يرى نفسه خارج من جميع
+
+539
+00:43:36,590 --> 00:43:42,390
+المهتمين، المهتمين، المغامرين، مصادق الماضي، وهنا
+
+540
+00:43:42,390 --> 00:43:44,790
+هو يجمع نفسه
+
+541
+00:43:49,390 --> 00:43:54,710
+الصوت من صوتي مخلوقي للخطوات من الهواء، قليل من
+
+542
+00:43:54,710 --> 00:44:00,870
+حلوات حلوات، قليل من حلوات حلوات تتجه لجهة عيون
+
+543
+00:44:03,550 --> 00:44:08,070
+الشمس والشمس على الأشجار كالتراب البرمجاني الوحيد
+
+544
+00:44:08,070 --> 00:44:12,570
+في المسرح، هذا هو نظر نظرية الانتقالية جدًا.
+
+545
+00:44:13,610 --> 00:44:18,950
+الإنسان هو تمامًا في مجموعة، الإنسان هو كما قلت،
+
+546
+00:44:18,950 --> 00:44:24,090
+هذا هو الحمد لله الطبيعي نفسهلا تشعر بالقلق عندما
+
+547
+00:44:24,090 --> 00:44:28,450
+تكون في تجارب مع الطبيعة وما يجعل الإنسان يتعامل
+
+548
+00:44:28,450 --> 00:44:32,430
+مع الطبيعة بهذه الطريقة ما هو روحانيه، هو روحانيه
+
+549
+00:44:32,430 --> 00:44:40,570
+التي لديك، هي فكرةك، فكرةك، فكرةك التي تجعلك تذهب
+
+550
+00:44:40,570 --> 00:44:44,850
+هكذا أعتقد أننا الآن نصل إلى هذه التنظيمة، هل قمت
+
+551
+00:44:44,850 --> 00:44:51,070
+بترمي ألف أكرا كثير؟هل رأيت الأرض كثيرًا؟ ماذا
+
+552
+00:44:51,070 --> 00:45:01,090
+يعتمد هنا؟ لأن كل هذه السؤالات لديها تأثير تأثير
+
+553
+00:45:01,090 --> 00:45:07,650
+هنا هل رأيت ألف أكرا كثيرًا؟ هل رأيت الأرض كثيرًا؟
+
+554
+00:45:08,030 --> 00:45:15,870
+هذا يذكرني لـ 10 ألف أشعر بالنظر يذكرني لرسالة
+
+555
+00:45:15,870 --> 00:45:21,690
+قصيدة كانت تجمع قوتها قوة المخلوقات و الأن، هل قمت
+
+556
+00:45:21,690 --> 00:45:22,770
+بإجراء أكتر من أكتر من أكتر من أكتر من أكتر من
+
+557
+00:45:22,770 --> 00:45:24,810
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+558
+00:45:24,810 --> 00:45:29,190
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+559
+00:45:29,190 --> 00:45:32,830
+أكتر من أكتر من أكتر من أكتر من أكتر من أكتر من
+
+560
+00:45:32,830 --> 00:45:37,470
+أكتر من أكتر من أكتر من ألديه هذه القوة، لديه هذه
+
+561
+00:45:37,470 --> 00:45:40,890
+القوة التي ترى عينة عينية عينية عينية عينية عينية
+
+562
+00:45:40,890 --> 00:45:41,550
+عينية عينية عينية عينية عينية عينية عينية عينية
+
+563
+00:45:41,550 --> 00:45:43,710
+عينية عينية عينية عينية عينية عينية عينية عينية
+
+564
+00:45:43,710 --> 00:45:44,690
+عينية عينية عينية عينية عينية عينية عينية عينية
+
+565
+00:45:44,690 --> 00:45:45,150
+عينية عينية عينية عينية عينية عينية عينية عينية
+
+566
+00:45:45,150 --> 00:45:46,030
+عينية عينية عينية عينية عينية عينية عينية عينية
+
+567
+00:45:46,030 --> 00:45:46,230
+عينية عينية عينية عينية عينية عينية عينية عينية
+
+568
+00:45:46,230 --> 00:45:46,450
+عينية عينية عينية عينية عينية عينية عينية عينية
+
+569
+00:45:46,450 --> 00:45:58,850
+عينية عينية عينية عينية عينية عينية
+
+570
+00:45:58,850 --> 00:46:04,430
+عهل عملت طوال زمن كثير لتعرف و لتقرأ؟ هل شعرت
+
+571
+00:46:04,430 --> 00:46:09,550
+فخورا كثير لتحصل على معنى الكتب؟ هو يطلب من المقرر
+
+572
+00:46:09,550 --> 00:46:14,110
+ان يتوقف هذه الليلة و الليلة معي؟ لا يجب عليك أن
+
+573
+00:46:14,110 --> 00:46:19,230
+تقلق، أنا ليس كمعروف، نعم انا روحان، لكن لديك
+
+574
+00:46:19,230 --> 00:46:23,030
+الشيء نفسه، هو يذكرنا كما اعتقدت ما اعتقدت، اعتقدت
+
+575
+00:46:23,030 --> 00:46:28,160
+ما اعتقدت، لذلك أنا ليس ك ..تنظر إليّ و تقول إنه
+
+576
+00:46:28,160 --> 00:46:31,120
+روحان، يمكنه أن يفعل هذا، و أنت نفسك يمكن أن تفعل
+
+577
+00:46:31,120 --> 00:46:37,140
+هذا، ما هي الوضعية الواضحة؟ مثلًا، تخيل أستاذ يخبر
+
+578
+00:46:37,140 --> 00:46:42,860
+طلابه، حسنًا، ألا تفكر أنك أكبر، لنأتي و نتوقف معي
+
+579
+00:46:42,860 --> 00:46:48,490
+و نرى كيف كنت كبير؟إعطي نفس الواضحة للطلاب، هذا سي
+
+580
+00:46:48,490 --> 00:46:54,710
+.. أعتقد أن هذا مهم جدًا، تعرفين، أبيستيمولوجيا،
+
+581
+00:46:54,710 --> 00:46:59,810
+في الوقت الحاضر، أعلمان .. مثلما يدفع أعلمان إلى
+
+582
+00:46:59,810 --> 00:47:04,090
+الطلاب بإعطائهم الوثيقة، ب .. تعرفين، تحب ما
+
+583
+00:47:04,090 --> 00:47:08,850
+يقولونه، بمساعدتهم، تعرفين، الطلاب سيصبحون مخلصين
+
+584
+00:47:08,850 --> 00:47:14,120
+جدًاهذا مجرد طريقة مدهشة جدًا، إنها طريقة
+
+585
+00:47:14,120 --> 00:47:18,240
+إمارسونية، نعم؟ إنه يحاول إنه يحاول إنه يحاول إنه
+
+586
+00:47:18,240 --> 00:47:19,080
+يحاول إنه يحاول إنه يحاول إنه يحاول إنه يحاول إنه
+
+587
+00:47:19,080 --> 00:47:19,700
+يحاول إنه يحاول إنه يحاول إنه يحاول إنه يحاول إنه
+
+588
+00:47:19,700 --> 00:47:20,240
+يحاول إنه يحاول إنه يحاول إنه يحاول إنه يحاول إنه
+
+589
+00:47:20,240 --> 00:47:35,020
+يحاول إنه يحاول إنه يحاول إنه
+
+590
+00:47:35,020 --> 00:47:40,340
+يحعرفتي؟ إنها ملايين، إنها عالم كبير، لن تأخذ
+
+591
+00:47:40,340 --> 00:47:44,720
+الأشياء بعد ثانوية أو ثالثة يد، ولا تنظر إلى عيون
+
+592
+00:47:44,720 --> 00:47:48,820
+الميتين، ولا تدفع إلى جزء من الـ Spectrum في
+
+593
+00:47:48,820 --> 00:47:54,880
+الكتب. أعتقد الآن عندما تقرأ هذا بسرعة، تتذكر
+
+594
+00:47:54,880 --> 00:48:03,240
+الطبيعة. نعم سديد؟أو الشمس، ربما هو مزح، فهو فقط
+
+595
+00:48:03,240 --> 00:48:10,100
+يعني الشمس .. نعم بالطبع، أنت تعلمين الشمس نفسها،
+
+596
+00:48:10,100 --> 00:48:16,360
+الشمس و .. أين ذلك بالضبط؟ أنت تعلمين، دعنا نرى،
+
+597
+00:48:16,360 --> 00:48:22,120
+أنت لا يزال .. نعم، أنت ستمتلك الله الأرض والشمس
+
+598
+00:48:25,000 --> 00:48:28,980
+الجيل القادم يعني أنت لن تأخذ الأشياء في الثانية
+
+599
+00:48:28,980 --> 00:48:34,200
+أو الثالثة يدك ولا تنظر من عين الميتين لأنك تستطيع
+
+600
+00:48:34,200 --> 00:48:40,340
+أن تفعل ما أستطيع فأنت مخلوق، أنت شخصي، نعم في
+
+601
+00:48:40,340 --> 00:48:44,580
+البداية أناهو يمكنك أن ترى أنك انا سيارة انا
+
+602
+00:48:44,580 --> 00:48:49,960
+روحاني انا نبي لكن هذا لا يعني انك مقاومة كل هذه
+
+603
+00:48:49,960 --> 00:48:53,080
+القدرات اللي امتلكها اذا كنت مخاطر عن ما اقوله
+
+604
+00:48:53,080 --> 00:48:57,720
+فاوقف فقط هذه الليلة وانا اريك انك تملك القدرات
+
+605
+00:48:57,720 --> 00:49:06,320
+اللي انا اعملها او انا اعملهاأنت لا يجب أن تأخذ
+
+606
+00:49:06,320 --> 00:49:11,520
+أشياء ثانية أو ثالثة أو لا تحظى من عين الميت أو
+
+607
+00:49:11,520 --> 00:49:16,620
+تدفعها على مجموعات الكتابة مثلما ترى ما أعنيه؟ توم
+
+608
+00:49:16,620 --> 00:49:21,760
+يتجارب مرة أخرى توم في Huckleberry Finn مثلما كان
+
+609
+00:49:21,760 --> 00:49:27,020
+في الكتابةانظر هنا، هذا الهجوم من الادعية، هذا
+
+610
+00:49:27,020 --> 00:49:30,940
+الهجوم من الادعية الكلمية موجود هناك، إنه مخلوق
+
+611
+00:49:30,940 --> 00:49:35,540
+كبير، لن تأخذ الأشياء في الثانوية أو الثالثة
+
+612
+00:49:35,540 --> 00:49:40,940
+أيضًا، ولا محظوظة من عيون الميتين، ولا مدعومات في
+
+613
+00:49:40,940 --> 00:49:45,300
+الصندوق، لن تنظر من عيوني أيضًا
+
+614
+00:49:48,000 --> 00:49:51,840
+nor take things from me you shall listen to all
+
+615
+00:49:51,840 --> 00:49:58,100
+sides and filter them for yourself wow very
+
+616
+00:49:58,100 --> 00:50:03,700
+democratizing attitudeأعتقد أنك بدأت تحب ويتمان
+
+617
+00:50:03,700 --> 00:50:08,420
+أكتر، حتى وإن كتابته يبدو في البداية مثل ما هو على
+
+618
+00:50:08,420 --> 00:50:12,620
+الأرض كتابة عن هذه الكتابة، وكانت هذه الوصفة،
+
+619
+00:50:12,620 --> 00:50:16,200
+الوصفة الأولى لكتابته عندما رأينا السابقة كمان
+
+620
+00:50:16,200 --> 00:50:19,940
+مجتمعين يدخلوا عليه ويطلعوا عليه على النار، ولكنهم
+
+621
+00:50:19,940 --> 00:50:26,840
+فشلوا يشاهدوا كتابة كامة، لأن هذا شخصي جدًا، إنها
+
+622
+00:50:26,840 --> 00:50:28,300
+مجموعة كتابة مميزة
+
+623
+00:50:30,260 --> 00:50:37,840
+أعتقد أننا لدينا وقت لنرحل أكتر انا
+
+624
+00:50:37,840 --> 00:50:44,160
+سمعت ما كان يتكلم الكلب عن البداية و النهار لكني
+
+625
+00:50:44,160 --> 00:50:48,560
+لا أتكلم عن البداية أو النهار إذا كنت تتكلم عن
+
+626
+00:50:48,560 --> 00:50:53,780
+البداية أو النهار أنت تتكلم عن ماذا؟ انت تتكلم عن
+
+627
+00:50:53,780 --> 00:51:07,850
+التاريخ لكن هو روحانوالتاريخ عادةً يكون شهد كوقت
+
+628
+00:51:07,850 --> 00:51:13,150
+مختلف عن هذا الاتصال في السنة الماضية، في السنة
+
+629
+00:51:13,150 --> 00:51:17,550
+الماضية، تعرفين؟ حسنًا، لذلك، لديك فرقات، لديك
+
+630
+00:51:17,550 --> 00:51:27,210
+محطمين، ولكن يبدو أنه بعد ما نسميه وقت مميزلأن إذا
+
+631
+00:51:27,210 --> 00:51:31,770
+لم يؤمن في البداية من النهاية، فهو يؤمن بأن
+
+632
+00:51:31,770 --> 00:51:35,890
+البداية هي النهاية، و النهاية هي البداية، فهو يؤمن
+
+633
+00:51:35,890 --> 00:51:43,260
+بشيءليس مختلفاً لأي محطمة أو لأي ارتباط وهذا ما
+
+634
+00:51:43,260 --> 00:51:47,500
+يرى بطريته، ربما طريقة بطريته هي مثل هذه، الطريقة
+
+635
+00:51:47,500 --> 00:51:53,380
+عندما رأينا الأخيرة، الأخيرة لا تتوقف عن السطح،
+
+636
+00:51:53,380 --> 00:51:57,380
+مثل السطح يتحرك مثل هذا، لذلك هما مثل خطوط، واحد
+
+637
+00:51:57,380 --> 00:52:03,300
+مرتبط مع الآخر، حسنًا، لقد سمعت ما كتباء كانوا
+
+638
+00:52:03,300 --> 00:52:08,220
+يتحدثون، التحدث عن البداية و النهايةأنا لست مثل
+
+639
+00:52:08,220 --> 00:52:11,820
+ذلك، ولكني لا أتكلم عن البداية أو النهار، لم يكن
+
+640
+00:52:11,820 --> 00:52:17,580
+هناك ابتداء أكتر من ما يوجد الأن، أعتقد أن هذا ما
+
+641
+00:52:17,580 --> 00:52:22,480
+نسميه لحظة اتفاقية، حيث تعرفين أنك .. انت ..
+
+642
+00:52:22,480 --> 00:52:28,280
+اتفاقية مثل اتفاقية، انها مجموعة، إنها لحظة تشعر
+
+643
+00:52:28,280 --> 00:52:36,680
+بأنك في روح عاليةلم يكن هناك مرورة أكتر من ما يوجد
+
+644
+00:52:36,680 --> 00:52:42,900
+الأن لا يوجد أكتر صغير أو عمر أكتر من ما يوجد الأن
+
+645
+00:52:42,900 --> 00:52:50,660
+و لن يكون هناك مرورة أكتر من ما يوجد الأن الآن،
+
+646
+00:52:50,660 --> 00:52:57,260
+نحن، الوقت، وقتنا، نعم كانت وقت الحجز ولكن كانت
+
+647
+00:52:57,260 --> 00:53:02,180
+وقت الوثقة كانت وقت المحاولة كانت وقت القوة
+
+648
+00:53:04,920 --> 00:53:10,740
+هو مثلًا مصادق، يقول لهم، هذا هو الوقت، هذا هو ..
+
+649
+00:53:10,740 --> 00:53:13,600
+حسنًا، لدينا الكثير من الأشياء التي تقوم بتقسيم
+
+650
+00:53:13,600 --> 00:53:19,800
+مجتمعنا، ولكننا صغيرين، نحن قوية، وكما ترى، نستطيع
+
+651
+00:53:19,800 --> 00:53:24,360
+بناء مجتمعنالم يكن هناك مرحلة أكتر من ما فيها
+
+652
+00:53:24,360 --> 00:53:28,720
+الأن، ولا مجرد عمر أو عمر أكتر من ما فيه الأن، ولا
+
+653
+00:53:28,720 --> 00:53:32,380
+مجرد مرحلة أكتر من ما فيه الأن، ولا مجرد مرحلة
+
+654
+00:53:32,380 --> 00:53:33,380
+أكتر من ما فيه الأن، لا مجرد مرحلة أكتر من ما فيه
+
+655
+00:53:33,380 --> 00:53:37,120
+الأن، لا مجرد مرحلة أكتر من ما فيه الأن، لا مجرد
+
+656
+00:53:37,120 --> 00:53:42,090
+مرحلة أكتر من ما فيه الأنurge and urge وهو يستمر
+
+657
+00:53:42,090 --> 00:53:44,850
+في هذه التنظيمة urge and urge دائمًا الـ
+
+658
+00:53:44,850 --> 00:53:49,490
+procreation of the word الآن هنا urge ماهو urge؟
+
+659
+00:53:49,490 --> 00:53:56,570
+مميزة الحياة urge مصطلح الحياة، إنها تستمر، لا
+
+660
+00:53:56,570 --> 00:54:01,530
+تتوقف، لذلك هذا مرتبط بالخيارات الخشبية، الخيارات
+
+661
+00:54:01,530 --> 00:54:08,230
+الخشبية لديها مميزة الانتقال نفسي urge and urge،
+
+662
+00:54:08,230 --> 00:54:13,940
+انظر إلى الترددالانتقال يتعلق بالموضوع الذي يتعامل
+
+663
+00:54:13,940 --> 00:54:20,140
+به أرج و أرج و أرج، فهو لا يقول أرج و توقف، أرج و
+
+664
+00:54:20,140 --> 00:54:25,360
+أرج و أرج، إنه مثل .. أرج و أرج مثل شخص يدخل،
+
+665
+00:54:25,360 --> 00:54:29,680
+الأشياء مرتبطة مع بعضها، دائمًا بـ Procreate أرج
+
+666
+00:54:29,680 --> 00:54:33,720
+العالم، Procreate الـ Continuous، الـ Creative أرج
+
+667
+00:54:33,720 --> 00:54:37,620
+العالم، خارج الظلمة مثلًا، انظر إلى هذا الانتقال
+
+668
+00:54:39,440 --> 00:54:45,040
+أنا لا أقلق عن التقارير، خارج الظلم، التقارير يميز
+
+669
+00:54:45,040 --> 00:54:53,100
+التقدم، خارج الظلام، خارج التقارير، هناك شيء
+
+670
+00:54:53,100 --> 00:54:54,880
+positivo
+
+671
+00:54:56,380 --> 00:55:03,380
+ولا .. مثلًا دعوني أحضر لك مثلًا بليك عندما قال
+
+672
+00:55:03,380 --> 00:55:10,180
+بدون تجارب لا يوجد تقدم، الآن خارج الظلمة مثلًا،
+
+673
+00:55:10,180 --> 00:55:16,970
+نعمويتمان كان متأكد أن مجتمعه كان يتعامل مع بعض
+
+674
+00:55:16,970 --> 00:55:22,410
+مشاكله وقتله، هل ترى ما أقصدي؟ كان .. كما تعلم،
+
+675
+00:55:22,410 --> 00:55:26,010
+وقام بإعلان هذا بعد الحرب العامة، هل ترى ما أقصدي؟
+
+676
+00:55:26,010 --> 00:55:31,040
+كان هناك حرب عامةوكان يعرف، لكن هو رأى أن إنغلاnd
+
+677
+00:55:31,040 --> 00:55:36,020
+أو أمريكا كانت تتصرف، كما تعلم، كانت جدًا .. كانت
+
+678
+00:55:36,020 --> 00:55:39,000
+جدًا قوية بعد الحرب العالمية، وكانت .. كان هناك
+
+679
+00:55:39,000 --> 00:55:43,200
+حاجة لتجمع هذه الدولة، كان هناك حاجة لتنسى كل هذا،
+
+680
+00:55:43,200 --> 00:55:50,060
+لأنها دولة تتطور نفسها، إنها دولة تنتظر تنمو،
+
+681
+00:55:50,060 --> 00:55:54,270
+تنمو، تنمو في المستقبل، ترى؟ ويكونوهو قوة جدًا Out
+
+682
+00:55:54,270 --> 00:55:57,910
+of dimness, opposite equals advance Always
+
+683
+00:55:57,910 --> 00:56:01,390
+substance and increase, always sex, generation
+
+684
+00:56:02,630 --> 00:56:07,090
+الحياة دائمًا مرتبطة بالإدارة، دائمًا مختلفة،
+
+685
+00:56:07,090 --> 00:56:11,990
+دائمًا مجردة الحياة، لذلك لا يجب أن يكون هذا مجرد
+
+686
+00:56:11,990 --> 00:56:16,630
+مفهوم كبير في القصة، لذلك لا يجب أن ننظر إلى
+
+687
+00:56:16,630 --> 00:56:23,830
+اتفاقاتنا، اتفاقاتنا، اتفاقاتنا مثلًا دعنا نقول
+
+688
+00:56:29,310 --> 00:56:33,290
+أحيانًا تتعامل مع اعتقاد، تتعامل مع اهتمام، دعنا
+
+689
+00:56:33,290 --> 00:56:37,530
+نرى .. دعنا ننظر إلى الأشياء الجيدة، خارج الظلم،
+
+690
+00:56:37,530 --> 00:56:40,670
+كما تعلمين، نحن مختلفين، أنت مختلف، لكن خارج
+
+691
+00:56:40,670 --> 00:56:43,970
+الظلم، كما تعلمين، نحن لدينا ادنية، نحن لدينا
+
+692
+00:56:43,970 --> 00:56:47,750
+طريقة الحياة، أن تقوم بمحافظة ليس أفضل، تعلمت وليس
+
+693
+00:56:47,750 --> 00:56:52,770
+تعلمت، أشعر أنه كذلك، لذلك نحن .. تعلمت وليس
+
+694
+00:56:52,770 --> 00:56:58,080
+تعلمت، غير معرفة وغير معرفة، يشعرون بنفسهم،أعتقد
+
+695
+00:56:58,080 --> 00:57:04,640
+أنها قصة جميلة ولكن طول الوقت كنت أحاول أن أريك
+
+696
+00:57:04,640 --> 00:57:12,440
+كيف هذه القصة تجمع أفكار وأفكار وجزء من الهارموني
+
+697
+00:57:12,440 --> 00:57:16,600
+لهذه القصة وجزء من سيمفونيه لهذه القصة هو كيف كانت
+
+698
+00:57:16,600 --> 00:57:23,640
+تجمع أفكارها كيف كان يتعامل عن المعاونات كيف كان
+
+699
+00:57:23,640 --> 00:57:28,380
+يحاول أن يجمعالشخص و المجتمع و نفسه و الشخص الأخر
+
+700
+00:57:28,380 --> 00:57:34,820
+كيف يكون ماديا و الروحانية لأنه لاحقًا سيحفظ روحه
+
+701
+00:57:34,820 --> 00:57:42,000
+و جسده لاحقًا سيحفظ السلاسل و رئيس السلاسل لذلك
+
+702
+00:57:42,000 --> 00:57:49,500
+هذا هو صوت أمريكاعندما تحدثت عن ويتمان، أعرف أن
+
+703
+00:57:49,500 --> 00:57:56,780
+أمريكا تتجاهل إليها، أعرف أننا لم نعطي ويتمان
+
+704
+00:57:56,780 --> 00:58:02,510
+حقوقه من خلال هذه الدراساتممكن نحتاجها ولكن الوحوش
+
+705
+00:58:02,510 --> 00:58:05,610
+الوحيدة التي نحصلها هي مثلًا في الأسبوع القادم
+
+706
+00:58:05,610 --> 00:58:12,870
+ندرس ديكنسون وعندما ندرس ديكنسون سنعود إلى ويتمان
+
+707
+00:58:12,870 --> 00:58:17,230
+لأنه مهم جدًا لكترس وكتردك يمكننا أن نحصل على
+
+708
+00:58:17,230 --> 00:58:23,070
+دراسة أكتر عن كلا الأمور لذا دعونا نرى مثلًالنبقى
+
+709
+00:58:23,070 --> 00:58:26,850
+القصة في رأينا و أنا متأكد أنك ستحبها أكتر أن
+
+710
+00:58:26,850 --> 00:58:31,030
+تقرأها أكتر أن تقرأها أنت تعرفها تقرأها تقرأها
+
+711
+00:58:31,030 --> 00:58:33,570
+تقرأها تقرأها تقرأها تقرأها تقرأها تقرأها تقرأها
+
+712
+00:58:33,570 --> 00:58:33,610
+تقرأها تقريرها تقريرها تقريرها تقريرها تقريرها
+
+713
+00:58:33,610 --> 00:58:33,670
+تقريرها تقريرها تقريرها تقريرها تقريرها تقريرها
+
+714
+00:58:33,670 --> 00:58:38,090
+تقريرها تقريرها تقريرها تقريرها تقريرها تقريرها
+
+715
+00:58:38,090 --> 00:58:48,550
+تقريرها تقري
+
+716
+00:58:50,350 --> 00:58:54,030
+I don't like lecturing though but as I told you a
+
+717
+00:58:54,030 --> 00:58:57,150
+teacher and when you become a teacher should be
+
+718
+00:58:57,150 --> 00:59:00,630
+all the time prepared otherwise you'll be in
+
+719
+00:59:00,630 --> 00:59:05,090
+trouble you know don't say okay a man is going to
+
+720
+00:59:05,090 --> 00:59:08,230
+give a presentation so I am you know everything is
+
+721
+00:59:08,230 --> 00:59:09,790
+okay now you have to prepare
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f8d5a2f3fee44e8a8e891196b5c4c8cc92b0f7d0
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/Sf_kww9UiPY_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4617, "start": 19.83, "end": 46.17, "text": "بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف المرسلين سيدنا محمد الصادق الأمين Good morning my students welcome to our twentieth lecture in this course which is I mean American literature course today our second lecture is on Whitman last time we looked at two of his poems", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 25894, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 31767, 18513, 4587, 16247, 2304, 9957, 2205, 2446, 452, 1731, 2928, 281, 527, 34041, 38449, 7991, 294, 341, 1164, 597, 307, 286, 914, 2665, 10394, 1164, 965, 527, 1150, 7991, 307, 322, 21693, 1601, 1036, 565, 321, 2956, 412, 732, 295, 702, 24014], "avg_logprob": -0.13510416746139525, "compression_ratio": 1.4680851063829787, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 19.83, "end": 20.21, "word": "بسم", 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{"start": 3537.15, "end": 3538.25, "word": " all", "probability": 0.95068359375}, {"start": 3538.25, "end": 3538.39, "word": " the", "probability": 0.931640625}, {"start": 3538.39, "end": 3538.73, "word": " time", "probability": 0.88330078125}, {"start": 3538.73, "end": 3539.25, "word": " prepared", "probability": 0.83154296875}, {"start": 3539.25, "end": 3539.93, "word": " otherwise", "probability": 0.673828125}, {"start": 3539.93, "end": 3540.37, "word": " you'll", "probability": 0.6995849609375}, {"start": 3540.37, "end": 3540.49, "word": " be", "probability": 0.9541015625}, {"start": 3540.49, "end": 3540.63, "word": " in", "probability": 0.9560546875}, {"start": 3540.63, "end": 3540.87, "word": " trouble", "probability": 0.93115234375}, {"start": 3540.87, "end": 3542.51, "word": " you", "probability": 0.7578125}, {"start": 3542.51, "end": 3542.69, "word": " know", "probability": 0.89892578125}, {"start": 3542.69, "end": 3543.15, "word": " don't", "probability": 0.80908203125}, {"start": 3543.15, "end": 3543.43, "word": " say", "probability": 0.962890625}, {"start": 3543.43, "end": 3543.81, "word": " okay", "probability": 0.8681640625}, {"start": 3543.81, "end": 3544.43, "word": " a", "probability": 0.974609375}, {"start": 3544.43, "end": 3544.61, "word": " man", "probability": 0.9482421875}, {"start": 3544.61, "end": 3544.77, "word": " is", "probability": 0.95703125}, {"start": 3544.77, "end": 3544.95, "word": " going", "probability": 0.95458984375}, {"start": 3544.95, "end": 3545.09, "word": " to", "probability": 0.97705078125}, {"start": 3545.09, "end": 3545.25, "word": " give", "probability": 0.8935546875}, {"start": 3545.25, "end": 3545.37, "word": " a", "probability": 0.986328125}, {"start": 3545.37, "end": 3545.89, "word": " presentation", "probability": 0.92919921875}, {"start": 3545.89, "end": 3546.19, "word": " so", "probability": 0.92138671875}, {"start": 3546.19, "end": 3546.31, "word": " I", "probability": 0.96923828125}, {"start": 3546.31, "end": 3546.61, "word": " am", "probability": 0.8564453125}, {"start": 3546.61, "end": 3547.31, "word": " you", "probability": 0.86376953125}, {"start": 3547.31, "end": 3547.53, "word": " know", "probability": 0.8798828125}, {"start": 3547.53, "end": 3547.97, "word": " everything", "probability": 0.9267578125}, {"start": 3547.97, "end": 3548.23, "word": " is", "probability": 0.9580078125}, {"start": 3548.23, "end": 3548.59, "word": " okay", "probability": 0.92431640625}, {"start": 3548.59, "end": 3548.95, "word": " now", "probability": 0.35400390625}, {"start": 3548.95, "end": 3549.13, "word": " you", "probability": 0.974609375}, {"start": 3549.13, "end": 3549.31, "word": " have", "probability": 0.95458984375}, {"start": 3549.31, "end": 3549.41, "word": " to", "probability": 0.974609375}, {"start": 3549.41, "end": 3549.79, "word": " prepare", "probability": 0.91357421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3551.5385, "duration_after_vad": 3413.769999999983}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..258126f7a4c25a5355b9a5ef6bb2582bbfebe6fb
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_postprocess.srt
@@ -0,0 +1,3000 @@
+1
+00:00:20,080 --> 00:00:22,500
+بسم الله الرحمن الرحيم والصلاة والسلام وعلى أشرف
+
+2
+00:00:22,500 --> 00:00:26,620
+المرسلين سيدنا محمد الصادق العظيم Good morning my
+
+3
+00:00:26,620 --> 00:00:33,560
+students I wish like you had some time to look
+
+4
+00:00:33,560 --> 00:00:36,980
+again at the chapters I mean the first twelve
+
+5
+00:00:36,980 --> 00:00:39,980
+chapters of Hackleberry Finn because today we're
+
+6
+00:00:39,980 --> 00:00:44,700
+going to look at them closely last time I think
+
+7
+00:00:44,700 --> 00:00:50,310
+you know Taj made a wonderful presentationولكن
+
+8
+00:00:50,310 --> 00:00:56,270
+اليوم سوف ننظر أكتر قريبًا إلى أكتر أكتر أكتر أكتر
+
+9
+00:00:56,270 --> 00:00:58,290
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+10
+00:00:58,290 --> 00:00:59,730
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+11
+00:00:59,730 --> 00:01:01,870
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+12
+00:01:01,870 --> 00:01:03,790
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+13
+00:01:03,790 --> 00:01:04,830
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+14
+00:01:13,090 --> 00:01:18,830
+الفترة الأولى تشير إلى كيف يتجاوز الفيلم وتشير إلى
+
+15
+00:01:18,830 --> 00:01:25,610
+أنه يريد أن يذهب إلى مدينة ديفا ومن ثم يأتي ويذهب
+
+16
+00:01:25,610 --> 00:01:30,410
+معه نعم فالفترة الأولى في الحقيقة هي فترة غير
+
+17
+00:01:30,410 --> 00:01:37,910
+موضوعة لأننا مقدمون إلى الشخصيات الرئيسية والشيء
+
+18
+00:01:37,910 --> 00:01:42,540
+المهما في هذه الفترةكما تعلمين، أكتر من الشخصيات
+
+19
+00:01:42,540 --> 00:01:52,180
+تأتي من عمل قديم من الفن مكتوب بـ Mark Twain وكما
+
+20
+00:01:52,180 --> 00:01:57,100
+تعلمين، حقن نفسه كان يتحدث نفسه مباشرة للجمهور
+
+21
+00:01:57,100 --> 00:02:02,060
+مثلًا، إذا كانت لديك .. كنت تعرفني إذا كنت قد قرأت
+
+22
+00:02:02,060 --> 00:02:08,120
+Tom Sawyer لكن إذا لم تقرأ، ليس مشكلة كبيرة، لذلك
+
+23
+00:02:08,120 --> 00:02:13,400
+هذا يعني مثلًاالعمل الصيني أو المصطلح اللي ستقرأه
+
+24
+00:02:13,400 --> 00:02:20,600
+هو مستقل ليس مستقلًا ولكنه مثلًا مدهش كمان كيف بدأ
+
+25
+00:02:20,600 --> 00:02:26,180
+المصطلح يكون مستقلًا جدًا من عملية الكتابة نفسها
+
+26
+00:02:26,180 --> 00:02:34,760
+كأنه كان يتعامل معنا كأن Mark Twain نفسه كان
+
+27
+00:02:34,760 --> 00:02:41,190
+يخبرنا كمان كيف يجب أن يكون القصة كتابةوأخبرتك
+
+28
+00:02:41,190 --> 00:02:44,030
+الساعة الأخيرة أن هذا .. يسمونه الـ Meta-Fiction
+
+29
+00:02:44,030 --> 00:02:51,550
+أو هذا الانجل يسمونه Meta-Fiction مثلًا، هذه
+
+30
+00:02:51,550 --> 00:02:55,150
+الكتابة مليئة بـMeta-Fiction عندما أقول Meta
+
+31
+00:02:55,150 --> 00:03:03,590
+-Fiction، إنه يجعلنا أعرف أن هذا .. أعني، هذا فقص
+
+32
+00:03:03,590 --> 00:03:10,440
+عن فقصإذا كان أحد مهتم بعمل عمل عمل عمل عمل عمل
+
+33
+00:03:10,440 --> 00:03:11,160
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+34
+00:03:11,160 --> 00:03:12,780
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+35
+00:03:12,780 --> 00:03:12,820
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+36
+00:03:12,820 --> 00:03:13,900
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+37
+00:03:13,900 --> 00:03:14,060
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+38
+00:03:14,060 --> 00:03:15,400
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+39
+00:03:15,400 --> 00:03:19,840
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+40
+00:03:19,840 --> 00:03:26,660
+عمل عمل عمل عمل
+
+41
+00:03:26,660 --> 00:03:32,310
+عمل عأنت بولي أو الوحدة أو ربما ماري انت بولي تومز
+
+42
+00:03:32,310 --> 00:03:37,870
+انت بولي انها غير مزدحمة كان يتكلم عن كل الشخصية
+
+43
+00:03:37,870 --> 00:03:49,470
+كان يتكلم عن القول الحقيقة ليس كل الوقت كان يقول
+
+44
+00:03:49,470 --> 00:03:54,970
+الحقيقة لأن ما نحنالشيء اللي سنشاهد الأن هو عمل
+
+45
+00:03:54,970 --> 00:03:59,330
+أرقام، فإذا كان لديك بعض الاتجاهات، يعني أن هذا
+
+46
+00:03:59,330 --> 00:04:05,630
+سيكون مفهوم، لا يوجد مفهوم بدون اتجاهات، لذلك مرة
+
+47
+00:04:05,630 --> 00:04:13,210
+أخرى، هذا الجهد هو متفكش، الآن ما يهتمني في هذه
+
+48
+00:04:13,210 --> 00:04:18,210
+القصة في الحقيقة هو طريقة
+
+49
+00:04:21,630 --> 00:04:28,010
+مثلًا كان .. كان يريد .. أعتقد أنك يجب أن تنظر إلى
+
+50
+00:04:28,010 --> 00:04:33,650
+.. هل لديك الكتب بالمناسبة؟ لا، لا، لا، لا، لا،
+
+51
+00:04:33,650 --> 00:04:34,110
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+52
+00:04:34,110 --> 00:04:34,570
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+53
+00:04:34,570 --> 00:04:34,610
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+54
+00:04:34,610 --> 00:04:38,590
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+55
+00:04:38,590 --> 00:04:40,090
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+56
+00:04:40,090 --> 00:04:42,990
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+57
+00:04:42,990 --> 00:04:45,370
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+58
+00:04:45,370 --> 00:04:55,960
+لا، لا، لاhe is restless مارك توين هو يخبرنا أن
+
+59
+00:04:55,960 --> 00:05:02,660
+هذا مثل البيكاريو هذا هو الهيرو الهيرو سوف يدخل
+
+60
+00:05:02,660 --> 00:05:10,640
+على سلسلة محافظة حسنا، لذلك منذ البداية مارك توين
+
+61
+00:05:10,640 --> 00:05:15,480
+يريد أن يخبرنا ماهو نوع البيكاريو اللي سوف نحصل
+
+62
+00:05:15,480 --> 00:05:19,160
+على مثل هاك
+
+63
+00:05:20,760 --> 00:05:26,640
+هو لا يريد أن يبقى في المدينة التي يعيش فيها، هو
+
+64
+00:05:26,640 --> 00:05:31,600
+يريد أن يذهب إلى مكان ما وهو واضح، وعندما لم
+
+65
+00:05:31,600 --> 00:05:36,040
+أستطيع أن أفهمها، لم أعد أبقى مفروم، أدخلت في
+
+66
+00:05:36,040 --> 00:05:41,020
+أسلوب القديم والسلوك اللازم وكان مرحباً ومتوفرولكن
+
+67
+00:05:41,020 --> 00:05:46,500
+Tom Swayer قبلتني وقال إنه كان يبدأ بجمهورية كما
+
+68
+00:05:46,500 --> 00:05:55,120
+ترى هنا كانت اتخذت اثنين شخصية Tom وHuck ويبدو أنه
+
+69
+00:05:55,120 --> 00:06:03,840
+منذ البداية نحن مطلوبين أن نرسم نوع من الاتفاق بين
+
+70
+00:06:03,840 --> 00:06:10,590
+الاثنينو بينما تقرأت هل رأيت أي اختلاف بين الاثنين
+
+71
+00:06:10,590 --> 00:06:19,810
+الرجلين؟ توم و .. نعم توم مبهر جدا مبهر جدا؟ نعم
+
+72
+00:06:19,810 --> 00:06:24,510
+حسنا، ماذا يعني مبهر جدا؟أعني أنه فقط أراد أن يعمل
+
+73
+00:06:24,510 --> 00:06:29,330
+كإنسان يقرأ الكتب بدون أن يدفعه إلى حقيقة حقيقية
+
+74
+00:06:29,330 --> 00:06:32,510
+نفسه نعم مثلما كان يريد .. يتكلم عن الناس، عن
+
+75
+00:06:32,510 --> 00:06:36,830
+المقتلين، عن .. يذهب إلى تجارب مثل هذه بدون أن
+
+76
+00:06:36,830 --> 00:06:44,230
+يتعيش فيها فهو كان يحاول أن يكتب الكتب، أي شيء في
+
+77
+00:06:44,230 --> 00:06:48,640
+الكتبيجب أن يكون مثلًا عندما أصبحت فريقًا يجب أن
+
+78
+00:06:48,640 --> 00:06:53,440
+يكون مثلًا في الكتابة الكتابة تقول هذا وهو مثلًا
+
+79
+00:06:53,440 --> 00:06:56,520
+.. ماذا تقرأ هذا؟ نعم إحسان؟ أعتقد أنه رومانسي.
+
+80
+00:06:56,840 --> 00:07:01,200
+من؟ طبعًا كما تعلمت ما هو بالضبط في الكتابة، لكن
+
+81
+00:07:01,200 --> 00:07:06,180
+.. مرة أخرى مثلًا كما تعلمت .. لا أعرف ما يعنيه
+
+82
+00:07:06,180 --> 00:07:12,970
+برومانسي، تعرفين؟ حسنًا مخيلة ولكن في ..ليس بطريقة
+
+83
+00:07:12,970 --> 00:07:15,750
+جنية جدًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+84
+00:07:15,750 --> 00:07:16,590
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+85
+00:07:16,590 --> 00:07:17,670
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+86
+00:07:17,670 --> 00:07:17,730
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+87
+00:07:17,730 --> 00:07:27,090
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+88
+00:07:27,090 --> 00:07:36,240
+مثلًا مثلًا مثلًا مثلًاوالثاني هو الواقعي،
+
+89
+00:07:36,240 --> 00:07:39,780
+الواقعي، هذا ما تريد أن تقوله، حسنًا، جيد، لذلك
+
+90
+00:07:39,780 --> 00:07:46,160
+منذ البداية نحن طلبنا أن نبقى نعرف الفرق بين اثنين
+
+91
+00:07:46,160 --> 00:07:54,430
+شخص، مثل تومهو مثلًا طفل يحب أن يخلق قانوات وكان
+
+92
+00:07:54,430 --> 00:08:00,550
+رئيسًا. أنا لا أعرف كيف شعرت عندما كان حك يلعب، هل
+
+93
+00:08:00,550 --> 00:08:05,950
+كان سعيد بكل هذه اللعبات؟ بكل هذه القانوات؟ لم يكن
+
+94
+00:08:05,950 --> 00:08:10,690
+سعيد، لماذا؟هو يكره العمل لأنه لم يحدث حقًا لأن كل
+
+95
+00:08:10,690 --> 00:08:13,450
+مرة يذهبوا إلى أوربا أو شيء ما، لا شيء حدث حقًا
+
+96
+00:08:13,450 --> 00:08:17,830
+ليس أن هناك شيء غير صحيح أو أنه يضحك أو يكذب عليهم
+
+97
+00:08:17,830 --> 00:08:22,790
+لذلك ليس هناك .. ليس هناك .. ليس هناك حفلة حقيقية
+
+98
+00:08:22,790 --> 00:08:26,190
+حفلة حقيقية نعم كان مغطى من حفلات حقيقية نعم ولم
+
+99
+00:08:26,190 --> 00:08:28,890
+يكن هناك حفلة حقيقية على الأشياء التي كانوا من
+
+100
+00:08:28,890 --> 00:08:31,930
+المفروض أن يفعلوها لذا لم يكن مستمتع بذلك الجنس
+
+101
+00:08:31,930 --> 00:08:36,650
+تحفظ أتوقعاته أنه سيذهبحسنًا، هذا بعد ذلك في القصة
+
+102
+00:08:36,650 --> 00:08:42,050
+الثانوية مثلًا عندما لم يحصلوا على أي شيء، كانوا
+
+103
+00:08:42,050 --> 00:08:46,430
+فقط يتخيلوا أشياء، كان مريضًا وقرر أن يتوقفوا
+
+104
+00:08:46,430 --> 00:08:51,050
+حسنًا، في هذه القصة أيضًا، هناك اختلاف مجرد اثنين
+
+105
+00:08:51,050 --> 00:08:58,650
+شخصيات كامةمثل دوغلاس وميس واتسون هل رأيت أنهم
+
+106
+00:08:58,650 --> 00:09:03,870
+مختلفين؟ نعم ميس
+
+107
+00:09:03,870 --> 00:09:12,510
+واتسون ترغب في تغيير حركتها من خلال حركة الله على
+
+108
+00:09:12,510 --> 00:09:21,430
+الجانب الآخر ميس واتسون ترغب في تغيير حركتها من
+
+109
+00:09:21,430 --> 00:09:28,000
+خلال حب اللهتعني اتجاهين او اتجاهين او اتجاهين او
+
+110
+00:09:28,000 --> 00:09:30,560
+اتجاهين او اتجاهين او اتجاهين او اتجاهين او
+
+111
+00:09:30,560 --> 00:09:30,840
+اتجاهين او اتجاهين او اتجاهين او اتجاهين اتجاهين
+
+112
+00:09:30,840 --> 00:09:33,100
+او اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+113
+00:09:33,100 --> 00:09:33,460
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+114
+00:09:33,460 --> 00:09:33,500
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+115
+00:09:33,500 --> 00:09:35,100
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+116
+00:09:35,100 --> 00:09:40,430
+اتجاهين اتجاهين اتجاهين اتجاهتحاول تذكره من الجحيم
+
+117
+00:09:40,430 --> 00:09:43,730
+لتذكره من .. تعرفين؟ و .. نعم ، لذلك مرة أخرى
+
+118
+00:09:43,730 --> 00:09:47,850
+لدينا اتنين ارواحية ولكنها لديها اتنين اتجارات
+
+119
+00:09:47,850 --> 00:09:51,730
+مختلفة واحدة اتجارية واحدة اتجارية واحدة اتجارية
+
+120
+00:09:51,730 --> 00:09:51,750
+واحدة اتجارية واحدة اتجارية واحدة اتجارية واحدة
+
+121
+00:09:51,750 --> 00:09:52,070
+واحدة اتجارية واحدة اتجارية واحدة اتجارية واحدة
+
+122
+00:09:52,070 --> 00:09:54,010
+اتجارية واحدة اتجارية واحدة اتجارية واحدة اتجارية
+
+123
+00:09:54,010 --> 00:10:00,720
+واحدة اتجارية واحدة اتجارية واحدة اتإيه إيه إيه
+
+124
+00:10:00,720 --> 00:10:08,900
+إيه
+
+125
+00:10:08,900 --> 00:10:20,820
+إيه
+
+126
+00:10:20,820 --> 00:10:25,180
+إيه إيه إيه إيه إيه إيه إيه إيه إيه إيهأنت تشعر أن
+
+127
+00:10:25,180 --> 00:10:28,960
+حق هو شخصية إميرسونية، شخصية إميرسونية، هل شعرت
+
+128
+00:10:28,960 --> 00:10:35,740
+بذلك بينما تقرأ القصص؟ نعم، هو يحب الطبيعة، هو
+
+129
+00:10:35,740 --> 00:10:38,940
+أكثر مخلوقاً في الطبيعة، وعندما كان في منزله
+
+130
+00:10:38,940 --> 00:10:46,140
+لوكسون، لم يكن هناك، كان مخلوقاً بمقالات وهناك قصص
+
+131
+00:10:46,140 --> 00:10:51,790
+معينة تشير إلى ذلك، هذا هو القصص، هذا هوكل ما
+
+132
+00:10:51,790 --> 00:10:54,230
+أريده كان أن أذهب إلى مكان ما، كل ما أريده كان
+
+133
+00:10:54,230 --> 00:10:59,890
+تغيير. كان محطم هناك في المنزل و في المجتمع و في
+
+134
+00:10:59,890 --> 00:11:04,590
+الحلقة الأولى استخدم المجتمع و روتوك يُطلب منه،
+
+135
+00:11:04,590 --> 00:11:08,090
+هذا يعني أنه ليس مستمتع. هل تتذكر مثلًا في الطبيعة
+
+136
+00:11:08,090 --> 00:11:12,410
+عندما قال Emerson أننا لسنا مهتمين بالناس الميتة؟
+
+137
+00:11:12,670 --> 00:11:18,230
+لذلك، انظر هنا في نهاية الملف الخامس بعد السبارة
+
+138
+00:11:18,230 --> 00:11:25,770
+خرجت من صندوقها وتعلمتني عن موسيقى ومحارباته وكنت
+
+139
+00:11:25,770 --> 00:11:30,730
+في حرارة لأجد كل شيء عنه ولكن بعد و بعد خرجته وكان
+
+140
+00:11:30,730 --> 00:11:38,120
+موسيقى ميت لوقت طويل جدًالذلك لم أهتم أكتر منه
+
+141
+00:11:38,120 --> 00:11:43,540
+لأنني لا أهتم .. كما تعلمين .. أنا لا أهتم .. أنا
+
+142
+00:11:43,540 --> 00:11:45,840
+لا أهتم بالناس المصادرة في الناس المصادرة في الناس
+
+143
+00:11:45,840 --> 00:11:47,840
+المصادرة في الناس المصادرة في الناس المصادرة في
+
+144
+00:11:47,840 --> 00:11:47,880
+الناس المصادرة في الناس المصادرة في الناس المصادرة
+
+145
+00:11:47,880 --> 00:11:48,060
+المصادرة في الناس المصادرة في الناس المصادرة في
+
+146
+00:11:48,060 --> 00:11:51,040
+في الناس المصادرة في الناس المصادرة في الناس
+
+147
+00:11:51,040 --> 00:11:56,320
+المصادرة في الناس المصادرة
+
+148
+00:11:56,320 --> 00:11:57,880
+في الناس المصادرة في الناس المصادرة في الناس
+
+149
+00:11:57,880 --> 00:12:02,580
+المصادرة في النا
+
+150
+00:12:09,640 --> 00:12:14,160
+حسنًا، لا أعرف، مثلًا، الفتاة الثانية كانت تتعامل
+
+151
+00:12:14,160 --> 00:12:19,600
+بشكل مختلف وكذلك نحن قد أقدمنا إلى اتعامل مع
+
+152
+00:12:19,600 --> 00:12:20,380
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+153
+00:12:20,380 --> 00:12:20,500
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+154
+00:12:20,500 --> 00:12:21,060
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+155
+00:12:21,060 --> 00:12:21,420
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+156
+00:12:21,420 --> 00:12:22,900
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+157
+00:12:22,900 --> 00:12:31,160
+اتعامل مع اتعامل مع اتعامل
+
+158
+00:12:34,240 --> 00:12:40,600
+ماذا يفعل مارك توين هنا مثلا عندما يظهر كتابين
+
+159
+00:12:40,600 --> 00:12:43,620
+من الناس الكريستانية ماذا يحاول أن يفعل؟ هل
+
+160
+00:12:43,620 --> 00:12:49,360
+يحفظهم؟ لا، لا فهو يتكلم، يتكلم، يتكلم، يتكلم،
+
+161
+00:12:49,360 --> 00:12:49,760
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+162
+00:12:49,760 --> 00:12:51,400
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+163
+00:12:51,400 --> 00:12:53,080
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+164
+00:12:53,080 --> 00:12:53,800
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+165
+00:12:53,800 --> 00:12:56,920
+يتكلم،
+
+166
+00:12:57,360 --> 00:13:00,420
+وانت ترى ان هم أشخاص مصريين ولكنهم يحافظون على
+
+167
+00:13:00,420 --> 00:13:00,640
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+168
+00:13:00,640 --> 00:13:02,640
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+169
+00:13:02,640 --> 00:13:03,700
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+170
+00:13:03,700 --> 00:13:10,160
+مخلوقات مخلوقات مخلوقات مخلوقات
+
+171
+00:13:10,160 --> 00:13:18,600
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+172
+00:13:21,810 --> 00:13:26,470
+لذلك هناك عزيزة عندما أقول ثم في أسفل الصفر
+
+173
+00:13:26,470 --> 00:13:30,490
+السادسة ثم جلست في مصعد من الشياطين و حاولت أن
+
+174
+00:13:30,490 --> 00:13:35,230
+أفكر في شيء ممتع لكنه لم يكن مفيدًا أشعر بالعزوز
+
+175
+00:13:35,230 --> 00:13:38,850
+أشعر بالعزوز أشعر بالعزوز أشعر بالموت
+
+176
+00:13:48,800 --> 00:13:54,520
+العيشان كانت تشجع والعيشان كانت تشجع في الغابة
+
+177
+00:13:54,520 --> 00:14:00,060
+وكانت أكثر من ذلك وأنا أسمع عن أول طريق من من كان
+
+178
+00:14:00,060 --> 00:14:08,640
+يتكلم عن شخص ميت حسنًا، إنه كإنه يكون مغفر، كإنه
+
+179
+00:14:08,640 --> 00:14:17,230
+يكون مغفر من العيش مع تلك الانسانين اللاجئينو مرة
+
+180
+00:14:17,230 --> 00:14:21,550
+أخرى مثل الـ Owl، و كما تعلمين، يبدو أن في
+
+181
+00:14:21,550 --> 00:14:26,190
+المرحلة، نحن لدينا شيء، السيبراستيشن السيبراستيشن
+
+182
+00:14:26,190 --> 00:14:31,490
+سيكون ممتعًا جدًا، إنه جزء من المضحك في الكتاب،
+
+183
+00:14:31,490 --> 00:14:36,450
+لأن هذا مليء من المضحك الأمريكي،
+
+184
+00:14:36,450 --> 00:14:44,460
+ومن سيكون مثلمصدر الـ Gem المصدر المصدر المصدر
+
+185
+00:14:44,460 --> 00:14:45,380
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+186
+00:14:45,380 --> 00:14:45,980
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+187
+00:14:45,980 --> 00:14:47,060
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+188
+00:14:47,060 --> 00:14:51,360
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+189
+00:14:51,360 --> 00:14:56,820
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+190
+00:14:56,820 --> 00:15:02,360
+المصدر المصدر الم
+
+191
+00:15:05,060 --> 00:15:10,840
+me yao down there there was good says I mean me ma
+
+192
+00:15:10,840 --> 00:15:14,600
+me yao as soft I could and then I put out the
+
+193
+00:15:14,600 --> 00:15:17,680
+light and scrambled out of the window to the shed
+
+194
+00:15:17,680 --> 00:15:20,200
+then I slipped down to the ground and crawled in
+
+195
+00:15:20,200 --> 00:15:23,140
+among the trees and sure enough there was Tom
+
+196
+00:15:23,140 --> 00:15:25,820
+Sawyer waiting for me so this is like the love
+
+197
+00:15:25,820 --> 00:15:32,450
+he's fond ofبعمل محافظة، لذلك لدينا بيكاريو جاهز
+
+198
+00:15:32,450 --> 00:15:41,010
+للخروج للخروج من هذا الحياة مثل السجن، حسنًا، إنها
+
+199
+00:15:41,010 --> 00:15:46,510
+في الحقيقة قصة واحدة، أسفة، حسنًا، أعتقد في القصة
+
+200
+00:15:46,510 --> 00:15:51,950
+الثانية، كما تعرفين، لديك قصة الجنودوهناك الكثير
+
+201
+00:15:51,950 --> 00:15:55,850
+من المضحك. ما هو مدهش في هذا الجانب هو مثل ما
+
+202
+00:15:55,850 --> 00:16:03,850
+قلناه، المصطلح مثل المقاومة، الجميع يجب أن يشترك
+
+203
+00:16:03,850 --> 00:16:09,190
+في دمه. ما هو المضحك هنا؟ ما هو أكثر مضحك؟
+
+204
+00:16:11,710 --> 00:16:16,890
+كل مرة نقول أننا سنفعل هذا و ذلك و هو لا يعرف
+
+205
+00:16:16,890 --> 00:16:21,730
+الطريقة لفعلها، مثل ما يحدث في الكتب و هو لا يريد
+
+206
+00:16:21,730 --> 00:16:25,800
+أن يخرج من الكتب حتى لو لم يفعلأردت كيفية فعلها
+
+207
+00:16:25,800 --> 00:16:30,000
+مثل الـ Ransom و لم يعرف حتى ما هو المعنى نعم لم
+
+208
+00:16:30,000 --> 00:16:32,020
+يعرف المعنى من ال Ransom نعم، هذا مثير من المثير
+
+209
+00:16:32,020 --> 00:16:32,300
+من المثير من المثير من المثير من المثير من المثير
+
+210
+00:16:32,300 --> 00:16:34,240
+من المثير من المثير من المثير من المثير من المثير
+
+211
+00:16:34,240 --> 00:16:34,280
+من المثير من المثير من المثير من المثير من المثير
+
+212
+00:16:34,280 --> 00:16:34,640
+من المثير من المثير من المثير من المثير من المثير
+
+213
+00:16:34,640 --> 00:16:35,520
+من المثير من المثير من المثير من المثير من المثير
+
+214
+00:16:35,520 --> 00:16:36,340
+من المثير من المثير من المثير من المثير من المثير
+
+215
+00:16:36,340 --> 00:16:37,600
+من المثير من المثير من المثير من المثير من المثير
+
+216
+00:16:37,600 --> 00:16:39,820
+من المثير من المثير من المثير من المثير من المثير
+
+217
+00:16:39,820 --> 00:16:51,120
+من المثير من المثير من
+
+218
+00:16:51,120 --> 00:16:51,140
+الم
+
+219
+00:16:54,420 --> 00:17:04,160
+لكن أنا لا أعرف إنك ملاحظت حكومة Tom عندما أخذ
+
+220
+00:17:04,160 --> 00:17:09,200
+القنبلات. ماذا فعله؟ فأخذ 5 قنبلات. فأخذ 5 قنبلات.
+
+221
+00:17:09,200 --> 00:17:10,120
+فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ
+
+222
+00:17:10,120 --> 00:17:10,220
+5 قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+223
+00:17:10,220 --> 00:17:10,260
+قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+224
+00:17:10,260 --> 00:17:10,320
+قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+225
+00:17:10,320 --> 00:17:11,580
+قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+226
+00:17:11,580 --> 00:17:18,510
+قنبلات. فأخذ 5 قنبلفي نهاية اليوم هو مخطط كيف هو
+
+227
+00:17:18,510 --> 00:17:22,350
+مخطط؟ كما لو أنه قمت بتحريك القنبلات و قمت بتحريك
+
+228
+00:17:22,350 --> 00:17:27,350
+5 سنة فهو عميق جدا و عميق جدا نعم فهو أفضل من حق
+
+229
+00:17:27,350 --> 00:17:31,490
+لأن حق لاحقا سيبقى يدفع الأشياء لأنه يفكر .. نعم
+
+230
+00:17:31,490 --> 00:17:38,230
+أعتقد أن هذا في القصة 9 عندما كان يدفع الملونات
+
+231
+00:17:38,230 --> 00:17:43,690
+نعم أعتقد أنه في القصة الأخيرةلذلك، مرة أخرى، نحن
+
+232
+00:17:43,690 --> 00:17:47,690
+مطلوبين أن نتعامل على هذه الاثنين التعاملات. كانت
+
+233
+00:17:47,690 --> 00:17:51,730
+.. أقصد .. أسئلة في التجارة النهائية. لم أجيب على
+
+234
+00:17:51,730 --> 00:17:58,830
+ذلك لأطلابي أن أشرح أو أجرح اختلاف بين .. نعم، إذا
+
+235
+00:17:58,830 --> 00:18:01,710
+ما رأيك؟ دعنا نجيب على هذه السؤالة. سيدي، أعتقد
+
+236
+00:18:01,710 --> 00:18:04,870
+بسبب أن Tom يقرأ الكثير من الكتب وكثير من
+
+237
+00:18:04,870 --> 00:18:08,940
+المسافرات ونعرف أن في الكتب يوجد حقوق.فهو مهتم
+
+238
+00:18:08,940 --> 00:18:15,060
+بشخصية كتابته، فأنا أقصد أنه سيفعل ذلك لأنه قرأت
+
+239
+00:18:15,060 --> 00:18:19,420
+كتابته، فأنا أقصد أن شخص عظيم لن يفعل هذا و لن
+
+240
+00:18:19,420 --> 00:18:26,780
+يفعل ذلك أنا أشاهدها من وجهة مختلفةلديك Tom اللي
+
+241
+00:18:26,780 --> 00:18:34,940
+مرعب جدا وممثل مصطلحية مصطلحية بيترسبرغ انه مثل
+
+242
+00:18:34,940 --> 00:18:41,500
+رئيس مثل رئيس ولكنه مرعب جدا ومثلهو ليس كشخص مخصص
+
+243
+00:18:41,500 --> 00:18:47,920
+مثل حق حق حق عندما تحتاج شيء حسنًا يمكنك أن تدفعه
+
+244
+00:18:47,920 --> 00:18:52,540
+لكن هنا هو كشخص مخصص فهو دفع هذا فمن يكون أكثر
+
+245
+00:18:52,540 --> 00:19:01,940
+قابل أو أكثر قادر على مساعدة جيب خارجي؟ شخص مثل حق
+
+246
+00:19:01,940 --> 00:19:10,340
+أو شخص مثل Tom؟ Tom لماذا؟هو كذلك فانت تعتقد أنه
+
+247
+00:19:10,340 --> 00:19:13,780
+سيحرر
+
+248
+00:19:13,780 --> 00:19:18,330
+مثل توم؟Okay I doubt that because you know he's
+
+249
+00:19:18,330 --> 00:19:21,650
+dogmatic he should respect what he's learning from
+
+250
+00:19:21,650 --> 00:19:25,090
+his society and his society was teaching him that
+
+251
+00:19:25,090 --> 00:19:29,390
+you know these slaves are property so how come you
+
+252
+00:19:29,390 --> 00:19:33,270
+help to free a slave you pay money for the candles
+
+253
+00:19:33,270 --> 00:19:36,050
+so do you expect the one ..
+
+254
+00:19:38,970 --> 00:19:44,450
+هل تعتقد أن الشخص الذي يبقى مغلقًا لقواعاد مجتمعه
+
+255
+00:19:44,450 --> 00:19:48,070
+حتى و لو لم يكن متأكد من ذلك، هل هو ممكن أن يتحرك؟
+
+256
+00:19:48,070 --> 00:19:49,370
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+257
+00:19:49,370 --> 00:19:49,970
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+258
+00:19:49,970 --> 00:19:50,710
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+259
+00:19:50,710 --> 00:19:52,810
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+260
+00:19:52,810 --> 00:19:55,030
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+261
+00:19:55,030 --> 00:19:58,750
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+262
+00:19:58,750 --> 00:20:02,820
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لالذلك
+
+263
+00:20:02,820 --> 00:20:09,940
+الوحوش حصلت عليه وكان الجميع يأتي يراه كأنه أصبح
+
+264
+00:20:09,940 --> 00:20:15,280
+مشهورسلبرية مثلًا، أصبح مجتمعًا في الـ Witchcraft
+
+265
+00:20:15,280 --> 00:20:20,220
+وكذلك من جميع مدينة المدينة المقابلة للمدينة
+
+266
+00:20:20,220 --> 00:20:21,420
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+267
+00:20:21,420 --> 00:20:24,200
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+268
+00:20:24,200 --> 00:20:24,420
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+269
+00:20:24,420 --> 00:20:24,600
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+270
+00:20:24,600 --> 00:20:27,900
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+271
+00:20:27,900 --> 00:20:32,100
+المقابلة للمدينة المقابلة ل
+
+272
+00:20:46,770 --> 00:20:50,270
+أنا لا أعرف، أشياء الجنود مهمة جدًا، أليس كذلك؟
+
+273
+00:20:50,270 --> 00:20:53,850
+حسنًا،
+
+274
+00:20:53,850 --> 00:21:00,570
+انظر هنا، تعلمين، Tom، في الصفحة 17، يقول، أنا لا
+
+275
+00:21:00,570 --> 00:21:04,250
+أعرف، لكن هذا ما يفعلونه، لقد رأيته في المجموعات،
+
+276
+00:21:04,250 --> 00:21:09,390
+ولذلك، بالطبع، هذا ما يجب أن نفعله، لذلك، هذا
+
+277
+00:21:09,390 --> 00:21:16,080
+مثلًا مؤلم جدًا للحقهو يريد أن يبدأ .. هو لا يحب
+
+278
+00:21:16,080 --> 00:21:19,420
+الأشياء في الكتب، تعرفين؟ هو يريد أن يكون له
+
+279
+00:21:19,420 --> 00:21:24,840
+أفعاله الخاصة، أفعاله الخاصة، ولكن توم لا طريقة،
+
+280
+00:21:24,840 --> 00:21:30,120
+توم يبقى ملققًا معلومة كتابة، لذا مرة أخرى، هذا
+
+281
+00:21:30,120 --> 00:21:34,860
+مثل .. أريدك أيها المقررين أن تبقى .. إذا كنت في
+
+282
+00:21:34,860 --> 00:21:39,080
+المنزل مثل .. تبقى هذه الفرصة بين الاثنين
+
+283
+00:21:39,080 --> 00:21:40,000
+الشخصيين،
+
+284
+00:21:48,880 --> 00:21:54,580
+في النهاية اعتقدت انهم قرروا ان يقوموا باستخدام
+
+285
+00:21:54,580 --> 00:21:59,040
+ويقفلوا كرامان مثل .. و .. ماذا حدث في الحلقة
+
+286
+00:21:59,040 --> 00:22:00,360
+الثالاثة و أربسا؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟
+
+287
+00:22:00,360 --> 00:22:03,000
+ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟
+
+288
+00:22:03,000 --> 00:22:04,960
+ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟
+
+289
+00:22:04,960 --> 00:22:11,460
+ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ماذا بالنسبة للعرب؟
+
+290
+00:22:11,460 --> 00:22:18,020
+لأن هنا .. لا أعرف .. قصة مسموحة .. قصة مسموحة ..
+
+291
+00:22:18,020 --> 00:22:21,520
+قصة مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة
+
+292
+00:22:21,520 --> 00:22:22,100
+مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة مسموحة
+
+293
+00:22:22,100 --> 00:22:24,900
+.. قصة مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة
+
+294
+00:22:24,900 --> 00:22:26,740
+مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة مسموحة
+
+295
+00:22:26,740 --> 00:22:30,400
+.. قصة مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة
+
+296
+00:22:30,400 --> 00:22:36,760
+مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة مسمو
+
+297
+00:22:37,580 --> 00:22:43,400
+الكاميل والكرافان والبدوين،
+
+298
+00:22:43,400 --> 00:22:49,600
+طريقة الحياة في الPDF، قصة القصة هي مثلًا مخطط من
+
+299
+00:22:49,600 --> 00:22:55,720
+أرمب أه هم مثلًا، هم مخططين بسهولة، هم مثلًا
+
+300
+00:22:55,720 --> 00:22:59,170
+نايفين ويمكنهم أن يكونوا مخططين بسهولةولكن بطريقة
+
+301
+00:22:59,170 --> 00:23:07,170
+ما، لا شيء تم تحقيقه وكذلك اللعبة انتهت بـHuck
+
+302
+00:23:07,170 --> 00:23:16,650
+يكون فخورا وفي النهاية قال انا فكرت كل هذا لعامين
+
+303
+00:23:16,650 --> 00:23:19,650
+او ثلاثي أيام و بعدها اعتقدت ان ارى اذا كان هناك
+
+304
+00:23:19,650 --> 00:23:26,720
+اي شيء فيهTin Lamb وIron Ring مرة أخرى هو يحاول
+
+305
+00:23:26,720 --> 00:23:28,700
+هنا Witchcraft
+
+306
+00:23:30,360 --> 00:23:35,680
+كان مثلًا مدهشًا جدًا عندما كان يصيب كان ينتظر أن
+
+307
+00:23:35,680 --> 00:23:42,260
+شيء يتميز عندما كان يحاول .. لا شيء، لذلك هذا مرة
+
+308
+00:23:42,260 --> 00:23:48,360
+أخرى يدفع رأينا من هذا الهيرو إنه رجل عمل، إنه رجل
+
+309
+00:23:48,360 --> 00:23:53,680
+فرصة، إنه طفل، أسف، من فرصة، هل رأيت؟ رجلنا،
+
+310
+00:23:53,680 --> 00:24:03,000
+فكيفية رجلنا هي من فرصة وليس من كلماتOkay. Chapter
+
+311
+00:24:03,000 --> 00:24:10,040
+four. I think chapter four is like where we have
+
+312
+00:24:10,040 --> 00:24:15,100
+he got to school. Have you asked yourself why did
+
+313
+00:24:15,100 --> 00:24:18,600
+the widow and you know Miss Watson like accept,
+
+314
+00:24:19,740 --> 00:24:22,460
+you know, was it a kind of charity? Like they
+
+315
+00:24:22,460 --> 00:24:26,520
+wanted to help and wanted to civilize with S, you
+
+316
+00:24:26,520 --> 00:24:31,970
+know, that child. Yes.أه لذلك كان المال مهم جدًا
+
+317
+00:24:31,970 --> 00:24:34,630
+للموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+318
+00:24:34,630 --> 00:24:34,650
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+319
+00:24:34,650 --> 00:24:34,970
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+320
+00:24:34,970 --> 00:24:36,970
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+321
+00:24:36,970 --> 00:24:37,910
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+322
+00:24:37,910 --> 00:24:38,270
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+323
+00:24:38,270 --> 00:24:38,310
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+324
+00:24:38,310 --> 00:24:43,350
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+325
+00:24:43,350 --> 00:24:49,150
+الموضوع الموضوع
+
+326
+00:24:49,150 --> 00:24:55,450
+الموضوع الموضوع
+
+327
+00:24:55,450 --> 00:24:58,450
+الم
+
+328
+00:24:59,560 --> 00:25:07,740
+لأنه كان يعرف أن أسلوب السحر كان المال في
+
+329
+00:25:07,740 --> 00:25:13,950
+قصة مثل 4 في البدايةقال في البداية أنا كنت أكره
+
+330
+00:25:13,950 --> 00:25:17,110
+المدرسة ولكن بعد و بعد أصبح كذلك أستطيع أن أقف
+
+331
+00:25:17,110 --> 00:25:20,910
+منها وعندما أصبح غير معروف وغاضب انا ألعب الهوكي
+
+332
+00:25:20,910 --> 00:25:25,030
+والاحتراف اصبح في اليوم المقبل احسسني جيدا وأحسسني
+
+333
+00:25:25,030 --> 00:25:29,790
+كثيرا لما أذهب إلى المدرسة أسهل أن أكون مثل هنا
+
+334
+00:25:29,790 --> 00:25:37,610
+توين يظهر لنا كيف يستطيع أحد أسلوبنا أن يتعامل بأي
+
+335
+00:25:37,610 --> 00:25:44,110
+حالة و مرة أخرى هنا يظهرللتحقيقاته للتحقيقاته
+
+336
+00:25:44,110 --> 00:25:50,690
+لتخيل أن هذا فتى يمكن أن يتعامل معه لتغيير حالته
+
+337
+00:25:50,690 --> 00:25:57,030
+في هذه القصة أعطاه المال مثلًا انظر هنا في هذه
+
+338
+00:25:57,030 --> 00:26:04,750
+الصفحة 29 لا سيارة أقول إن هناك بعض منها لأجلي أه
+
+339
+00:26:04,750 --> 00:26:08,110
+نعم نصف الليلة كانت ذلك الليلة الماضية لا سيارة
+
+340
+00:26:08,110 --> 00:26:11,570
+أقول أنا لا أريد أن أدفعها أنا لا أريدها على الأقل
+
+341
+00:26:12,630 --> 00:26:17,510
+ولا الـ6000 أيضًا أريدك أن تأخذها أريد أن أعطيها
+
+342
+00:26:17,510 --> 00:26:26,290
+لك الـ6000 وكل شيء لماذا أعطىهم المال؟ لأنه عرف أن
+
+343
+00:26:26,290 --> 00:26:31,470
+والده سيهاجمه وعرف أن والده سيهاجمه وهو جدًا عروق
+
+344
+00:26:31,470 --> 00:26:36,390
+هنا مثلًا والده مصادر الخوف حقك يريد الخروج
+
+345
+00:26:37,500 --> 00:26:40,660
+الاعتبار والاعتبار هو والدنا هو الاعتبار وميس
+
+346
+00:26:40,660 --> 00:26:46,220
+واتسون ودوغلوس هي الاعتبار لذا لدينا رجل يريد ان
+
+347
+00:26:46,220 --> 00:26:51,530
+يهرب من الاعتبارالقوة المميزة بال .. دعنا نقول
+
+348
+00:26:51,530 --> 00:26:56,290
+أبهر المساعدة والقوة المميزة بالناس المسلحين، هل
+
+349
+00:26:56,290 --> 00:26:59,550
+تعرفين ما يعنيه المسلحين؟ مثل أولئك الذين يمثلوا
+
+350
+00:26:59,550 --> 00:27:06,570
+أنهم مخلوقيين ولكنهم هباكرين، رأينا كيف كانت تتحدث
+
+351
+00:27:06,570 --> 00:27:10,040
+عن قيمة جيدة وكانت تشربنحن نستطيع أن نقول إن
+
+352
+00:27:10,040 --> 00:27:14,020
+العائلة هي موضوع عظيم في هذا الموضوع. نعم، موضوع
+
+353
+00:27:14,020 --> 00:27:17,120
+عائلة، موضوع عائلة. نعم، هناك قصة في الحلقة
+
+354
+00:27:17,120 --> 00:27:20,300
+الثانوية عندما يقول إن أبوه لا يزال أبوه بعد قليل.
+
+355
+00:27:20,360 --> 00:27:26,750
+ربما عندما يتركن أبوه لسنة مجانا، مجانا.على قلبنا،
+
+356
+00:27:26,750 --> 00:27:30,430
+نحن متأكد بأن البروزيور قد اخترقوا رولهم في
+
+357
+00:27:30,430 --> 00:27:34,150
+الانترنت نعم، هذا هو المصطلح مثلا، إنه مقرف، حتى
+
+358
+00:27:34,150 --> 00:27:41,090
+مثل العائلة، العائلة التي هي مثلًا مهمة جدًا في
+
+359
+00:27:41,090 --> 00:27:43,830
+جمع المجتمع كله محطمة هنا
+
+360
+00:27:46,780 --> 00:27:50,840
+لذلك مرة أخرى، يجب أن نفهم لماذا توين يتجارب هذه
+
+361
+00:27:50,840 --> 00:27:57,620
+العالمة؟ إنها عالمة جدًا مركزة على المال والعبادة،
+
+362
+00:27:57,620 --> 00:28:04,680
+ماهي نوع العالمة؟ لذلك، تجارب هذه العالمة صحيحة.
+
+363
+00:28:06,200 --> 00:28:07,400
+أعتقد هنا
+
+364
+00:28:13,830 --> 00:28:18,890
+لدينا بداية التجارب حقس يحاول مساعدة جيم في هذه
+
+365
+00:28:18,890 --> 00:28:26,490
+القصة مثل ميس واتسون نيجر كان لديه حمص كبير كما
+
+366
+00:28:26,490 --> 00:28:31,330
+كانت أولك اللي كانت
+
+367
+00:28:32,340 --> 00:28:38,400
+طلب المساعدة من جيم هذا مثل بداية صراعاتهم حتى قبل
+
+368
+00:28:38,400 --> 00:28:45,060
+أن اتقابلوا في مدينة جاكسون جيم
+
+369
+00:28:45,060 --> 00:28:50,640
+يطلب المساعدة من حقك قبل أن يدخل في مخيم يحب أن
+
+370
+00:28:50,640 --> 00:28:58,040
+يعرف عن والده في القصة الخامس، يظهر أبي ماذا
+
+371
+00:28:58,040 --> 00:28:59,460
+يعجبه؟
+
+372
+00:29:02,390 --> 00:29:08,230
+إنها صورة مغلقة جدًا من والد والد كان مغلقًا ولم
+
+373
+00:29:08,230 --> 00:29:15,090
+يهتم بأبوه، هو يهتم بالمال ويعرف أنه يحتاج هذه
+
+374
+00:29:15,090 --> 00:29:20,150
+المال لتشرب هل
+
+375
+00:29:20,150 --> 00:29:27,170
+رأيت مثلًا عندما .. مثلًا كان هناك شيء غريب ما هو
+
+376
+00:29:27,170 --> 00:29:33,460
+أكبر غريب في هذه القصة؟ليس القاضي مثلًا عندما وجد
+
+377
+00:29:33,460 --> 00:29:42,800
+أن أبنته كان يقرأ ويكتب ماذا فعله مثلًا؟ كان يريد
+
+378
+00:29:42,800 --> 00:29:46,180
+أن يتعامل معه وقال إنه يريد أن يذهب إلى المدرسة
+
+379
+00:29:46,180 --> 00:29:50,280
+مرة أخرى فأنا فقط مثلًا .. يا ربي، فهذه هي الحرفية
+
+380
+00:29:50,280 --> 00:29:53,840
+مثلًا هل تتخيل أبنك لا يحب أن أبنه يذهب إلى
+
+381
+00:29:53,840 --> 00:29:59,370
+المدرسة؟ هل تتخيل أبنك مثلًا؟عارف جدًا من أبنائه
+
+382
+00:29:59,370 --> 00:30:03,690
+لأنه يعرف كيف يقرأ ويكتب وليه لا يفعل مثلًا، إنه
+
+383
+00:30:03,690 --> 00:30:05,350
+مثير من المثير من المثير من المثير من المثير من
+
+384
+00:30:05,350 --> 00:30:05,910
+المثير من المثير من المثير من المثير من المثير من
+
+385
+00:30:05,910 --> 00:30:06,410
+المثير من المثير من المثير من المثير من المثير من
+
+386
+00:30:06,410 --> 00:30:07,050
+المثير من المثير من المثير من المثير من المثير من
+
+387
+00:30:07,050 --> 00:30:08,410
+المثير من المثير من المثير من المثير من المثير من
+
+388
+00:30:08,410 --> 00:30:08,930
+المثير من المثير من المثير من المثير من المثير من
+
+389
+00:30:08,930 --> 00:30:10,330
+المثير من المثير من المثير من المثير من المثير من
+
+390
+00:30:10,330 --> 00:30:19,450
+المثير من المثير من المثير من المثير من المثير من
+
+391
+00:30:19,450 --> 00:30:19,630
+الم
+
+392
+00:30:26,970 --> 00:30:31,490
+انت فخور جدا من نفسك انك تقرأ و تكتب؟ مضحك جدا،
+
+393
+00:30:31,490 --> 00:30:37,630
+مضحك جدا، أليس كذلك؟ أعتقد أنك بدأت تحب هذا الفتى،
+
+394
+00:30:37,630 --> 00:30:41,790
+أليس كذلك؟ نعم،
+
+395
+00:30:41,790 --> 00:30:49,270
+في هذه القصة كان جاد جدا، وفي هذه القصة موضوع
+
+396
+00:30:49,270 --> 00:30:56,950
+المال أكتر، كما تعلمين، اكترعندما رأينا الحارس،
+
+397
+00:30:56,950 --> 00:31:02,570
+كان الجميع يقاتلون لإيجاد المال ولكن
+
+398
+00:31:02,570 --> 00:31:10,950
+هنا لدينا الحارس الجديد اللي قرر انك
+
+399
+00:31:10,950 --> 00:31:18,760
+لا تستطيعين التقرير، كانت قرارة جيدةأنت لا تستطيع
+
+400
+00:31:18,760 --> 00:31:26,000
+أن تعطي .. الأهداف هي سيئة، مثلا هنا لديك أب مفسد،
+
+401
+00:31:26,000 --> 00:31:31,500
+نعم إنه جيد أن تعود ابنك إلى أبهره، لكن ماهو نوع
+
+402
+00:31:31,500 --> 00:31:35,820
+الأب الذي تعطيه، رأيت؟ لم يكن ممكن
+
+403
+00:31:41,510 --> 00:31:46,870
+في الحلقة السادسة أعتقد نحن لدينا .. نعم حلقات
+
+404
+00:31:46,870 --> 00:31:51,090
+حقيقية حك .. ماذا حدث لحك؟ رحلت مدينة .. مخزن ..
+
+405
+00:31:51,090 --> 00:31:54,230
+نعم كان مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+406
+00:31:54,230 --> 00:31:54,690
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+407
+00:31:54,690 --> 00:31:55,150
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+408
+00:31:55,150 --> 00:31:55,810
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+409
+00:31:55,810 --> 00:32:09,810
+مجرد مجرد مجرد م
+
+410
+00:32:11,730 --> 00:32:16,630
+باب لم يكن في حملة جيدة على الإطلاق كان يتحرك وكان
+
+411
+00:32:16,630 --> 00:32:25,950
+.. وهذا أشعر حق كثيرًا وبدأ بالفكرة عن الهروب مرة
+
+412
+00:32:25,950 --> 00:32:31,070
+أخرى، من كان يتحدث عن الحكومة؟ أبوها .. أبوها؟
+
+413
+00:32:31,070 --> 00:32:37,710
+أبوها كان الشخص السيئ اللي بدأ يضع سيئته للحكومة
+
+414
+00:32:37,820 --> 00:32:43,340
+أجل، هو مقرر، وهذا عزيزي لأنه كان يسحب الحكومة لأن
+
+415
+00:32:43,340 --> 00:32:50,520
+الحكومة تجعله يأخذ حكومة لأبه، لكن هو كان .. هذا
+
+416
+00:32:50,520 --> 00:32:55,940
+عزيزي لأنه ليس مثل أب صحيح، ليس مثل أب صادق يجب أن
+
+417
+00:32:55,940 --> 00:33:00,200
+يأخذ حكومة لأبه، لذلك فأفكار الحكومة مثل كتاب هذا
+
+418
+00:33:00,200 --> 00:33:05,100
+مليء بالاقتصاد الوطنيأعتقد أن هذه القصة مثلًا
+
+419
+00:33:05,100 --> 00:33:11,500
+لديها كل الحركة مركزة على نفس الحياة التي كان لديه
+
+420
+00:33:11,500 --> 00:33:19,240
+باب في السجن وفي القصة السادسة كانوا يخططوا الخروج
+
+421
+00:33:19,240 --> 00:33:24,520
+هل لديك فكرة كيف كانوا يخططوا الخروج؟
+
+422
+00:33:28,660 --> 00:33:34,360
+هذا مثلًا جدًا .. يعني كان يخطط الخروج بشكل ..
+
+423
+00:33:34,360 --> 00:33:37,800
+تعلمين .. بحرر .. بحرر جزء من الجزء من الجزء من
+
+424
+00:33:37,800 --> 00:33:37,960
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+425
+00:33:37,960 --> 00:33:38,260
+من الجزء من الجزء من الجزء من الجزء من الجزء من
+
+426
+00:33:38,260 --> 00:33:40,020
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+427
+00:33:40,020 --> 00:33:40,340
+من الجزء من الجزء من الجزء من الجزء من الجزء من
+
+428
+00:33:40,340 --> 00:33:40,440
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+429
+00:33:40,440 --> 00:33:40,940
+من الجزء من الجزء من الجزء من الجزء من الجزء من
+
+430
+00:33:40,940 --> 00:33:41,860
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+431
+00:33:41,860 --> 00:33:54,740
+من الجزء من الجزء من الجزء من الجزء من
+
+432
+00:33:54,740 --> 00:34:00,910
+الجزأتمنى أن توماس سوير كان هنا في هذه الصفحة 57
+
+433
+00:34:00,910 --> 00:34:07,270
+كأنه كان يتكلم أتعرف؟ أتمنى .. أتمنى أن توماس سوير
+
+434
+00:34:07,270 --> 00:34:11,930
+كان هنا أعرف أنه سيأخذ مهتمة في هذا النوع من العمل
+
+435
+00:34:11,930 --> 00:34:17,180
+ويضع فيه المحاولات الجميلةلا أحد يستطيع أن يشرح
+
+436
+00:34:17,180 --> 00:34:22,020
+نفسه مثل Tom Sawyer في شيء مثل ذلك، أتعرف؟ لذلك،
+
+437
+00:34:22,020 --> 00:34:26,940
+كان يعرف ما نوع من الشخص هو Tom Sawyer ولكنه يحاول
+
+438
+00:34:26,940 --> 00:34:34,240
+أن يصنع خطة جيدة مثل هذه حيث أنه سيغضب الناس في
+
+439
+00:34:34,240 --> 00:34:41,140
+المدينة ويجعلهم يعتقدوا أنه مقتل. كان مقتل وكانوا
+
+440
+00:34:41,140 --> 00:34:49,180
+يأتيون ويشوفون الدموكان الجميع يبحث عنها ليس عنها
+
+441
+00:34:49,180 --> 00:34:57,960
+هناك قصة جميلة هنا على صفحة 60 وهي
+
+442
+00:34:57,960 --> 00:34:59,000
+مثل إمرسونيا
+
+443
+00:35:02,700 --> 00:35:05,560
+الحياة في المدينة والحياة في الجبهة دائما تتعاون
+
+444
+00:35:05,560 --> 00:35:11,360
+بينها. وأنا أريدك أن تركز على هذا. عندما حقق في
+
+445
+00:35:11,360 --> 00:35:17,840
+الجبهة أو أنه بعيد من العالم، فإنه خارجي. إنه
+
+446
+00:35:17,840 --> 00:35:24,680
+مرتبط بالطبيعة. إنه مثل .. مع نفسه. ولكن عندما
+
+447
+00:35:24,680 --> 00:35:28,730
+يكون في المدينة، يشعر أنه مقرر.ألا تعتقد أن هذا
+
+448
+00:35:28,730 --> 00:35:34,810
+مثل إمارسونيون؟ حسنا جيد في صفحة 60 كنت أعيش هناك
+
+449
+00:35:34,810 --> 00:35:37,950
+و كان لدي حاجة جيدة و أشمت خارج حفرتي و كنت أنظر
+
+450
+00:35:37,950 --> 00:35:43,090
+بعيدًا في السماء ليس كغيرة، السماء تبدو أكثر من
+
+451
+00:35:43,090 --> 00:35:47,730
+ذهب عندما تجلس على رأسك في الشمس، لم أكن أعرف ذلك
+
+452
+00:35:47,730 --> 00:35:52,150
+من قبل و الأن لجمهور يستطيع أن يسمع في الماء
+
+453
+00:35:52,150 --> 00:35:55,170
+الليلات مثل ذلك، سمعت من الناس مثل ذلك، إنها مصورة
+
+454
+00:35:55,170 --> 00:36:00,790
+رومانتية جدًامرحبًا جدًا، يا عزيزي، هذا مرحبًا
+
+455
+00:36:00,790 --> 00:36:05,070
+جدًا. لذلك كان يحلم أن يذهب إلى المدينة المقابلة،
+
+456
+00:36:05,070 --> 00:36:06,830
+وهي مدينة جاكسون.
+
+457
+00:36:10,390 --> 00:36:18,350
+وحصلت هذه الحفرة في الحلقة السادسة مثلًا
+
+458
+00:36:18,350 --> 00:36:28,000
+كانوا يعرفون عنأخبرته عن موت حقك لأن الجميع يؤمن
+
+459
+00:36:28,000 --> 00:36:33,980
+أنه ميت ولكن هل كان ميت؟ إنها مضحكة. ما هي مضحكة
+
+460
+00:36:33,980 --> 00:36:41,310
+هذا؟ إنها مضحكة دراماتيةهي عرنية دراماتية لأننا
+
+461
+00:36:41,310 --> 00:36:46,330
+نعرف أنه ليس ميت، ولكن الناس، السيدة دوغلاس،
+
+462
+00:36:46,330 --> 00:36:54,330
+تاتشر، والأب، الجميع يؤمنوا أنه ميت، وكانوا يركضون
+
+463
+00:36:54,330 --> 00:37:00,630
+أو يذهبون لجمع جسده الميت، كم مال كانوا يجمعون
+
+464
+00:37:00,630 --> 00:37:04,950
+لجمع جسد الميت؟ 200 أعتقد؟
+
+465
+00:37:07,030 --> 00:37:12,910
+200 دولار و 300 دولار لإعادة جيم جي مالذي اختفى
+
+466
+00:37:12,910 --> 00:37:19,530
+اعتقد انه محظوظ هنا و لم يكن محظوظ لأنه عندما
+
+467
+00:37:19,530 --> 00:37:24,230
+اختفى لم يكن لديه طعام كيف فعلت انه .. كان يحصل
+
+468
+00:37:24,230 --> 00:37:26,990
+على كل الأشياء التي أكلها لكنه كان يبحث عن برد
+
+469
+00:37:28,090 --> 00:37:31,650
+أعتقد أنهم أحضروا بعض البعض من البعض من البحر لكي
+
+470
+00:37:31,650 --> 00:37:33,750
+ينفجر الحرارة لكي ينفجر البعض لكي ينفجر البعض لكي
+
+471
+00:37:33,750 --> 00:37:35,570
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+472
+00:37:35,570 --> 00:37:36,670
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+473
+00:37:36,670 --> 00:37:38,090
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+474
+00:37:38,090 --> 00:37:40,150
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+475
+00:37:40,150 --> 00:37:49,030
+ينفجر البعض لكي ينفجر البعض لكي
+
+476
+00:37:49,030 --> 00:37:54,490
+ينفجر البعض
+
+477
+00:37:54,490 --> 00:38:00,690
+لكو بعد ذلك شيء اشعرني و اقول ان انا ادعو الشيخ او
+
+478
+00:38:00,690 --> 00:38:05,030
+الشخص او شخص ما يدعو ان هذا الحمض يجدني و في هذا
+
+479
+00:38:05,030 --> 00:38:09,790
+الحمض انا وجدت هذا الحمض لان هؤلاء الناس دعووه،
+
+480
+00:38:09,790 --> 00:38:13,530
+لذلك مرة أخره هو يتكلم عن هؤلاء الناس الذين يدعون
+
+481
+00:38:16,500 --> 00:38:21,040
+وهنا كانت قد انتهت وانتهت، لذلك لا يوجد مضطر، لكن
+
+482
+00:38:21,040 --> 00:38:25,220
+هناك شيء في ذلك الشيء، وهو أن هناك شيء فيه عندما
+
+483
+00:38:25,220 --> 00:38:30,160
+شخص مثل المسيح أو الشخص يدعو، ولكنه لا يعمل لي، لا
+
+484
+00:38:30,160 --> 00:38:38,720
+يعمل لي عندما أدعو، لا شيء يعمل عندما أريد أن أفعل
+
+485
+00:38:38,720 --> 00:38:42,800
+شيء ماجيكي، لا يعمل، لذلك ما يعمل له؟
+
+486
+00:38:45,550 --> 00:38:50,990
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+487
+00:38:50,990 --> 00:38:57,470
+عقله، عقله، عقله، عقله،
+
+488
+00:38:57,470 --> 00:38:59,530
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+489
+00:38:59,530 --> 00:38:59,570
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+490
+00:38:59,570 --> 00:39:00,050
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+491
+00:39:00,050 --> 00:39:03,390
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+492
+00:39:03,390 --> 00:39:12,690
+عقله
+
+493
+00:39:14,820 --> 00:39:20,260
+بسبب أنه وحدي في مدينة جاكسون وفي موقع ما شعر أنه
+
+494
+00:39:20,260 --> 00:39:24,460
+كان بحاجة لبعض الاتصال ببعض الشركة
+
+495
+00:39:27,530 --> 00:39:33,830
+لنرى ماذا حدث، لكن قبل ذلك، ومن خلال ثلاث أيام و
+
+496
+00:39:33,830 --> 00:39:38,110
+الليل، لم يكن هناك اختلاف، فقط نفس الشيء، ولكن في
+
+497
+00:39:38,110 --> 00:39:42,290
+اليوم التالي، أردت أن أكتشف في حوار من الأرض، كنت
+
+498
+00:39:42,290 --> 00:39:47,440
+رئيسا من ذلك، كنت رئيسا من الأرضأشعر أن المدينة
+
+499
+00:39:47,440 --> 00:39:50,980
+تحت مصطلحيتي، إنه مثل رجل ملكي، نعم هذه القصة مهمة
+
+500
+00:39:50,980 --> 00:39:56,280
+جدًا لأن هنا نحن لدينا مقابلة بين جيم و .. و
+
+501
+00:39:56,280 --> 00:40:00,060
+الهزيمة المضحكة محطمة هنا، أليس كذلك؟ أعني الهزيمة
+
+502
+00:40:00,060 --> 00:40:07,390
+المضحكة لأن جيملديه المعلومات أن حق هو مات وما يرى
+
+503
+00:40:07,390 --> 00:40:13,150
+أمامه الآن هو مخلوق، فأعتقد أنك تستطيع تشاهد هذا
+
+504
+00:40:13,150 --> 00:40:16,750
+على يوتيوب و ترى كيف هو مثلًا مضحكًا جدًا
+
+505
+00:40:21,000 --> 00:40:24,780
+قعدت هناك خلف عصير بوشز في حوار سكسفورد و كنت أبقى
+
+506
+00:40:24,780 --> 00:40:29,120
+عيونيه مستقل و كنت أحصل على ضوء يومي الآن و قريبًا
+
+507
+00:40:29,120 --> 00:40:37,380
+أخذ و أرمي نفسي و أسلحب السطح و كنت .. كانت واتسون
+
+508
+00:40:37,380 --> 00:40:43,160
+جيمز و كنت سعيدًا أن أراه و أقول مرحبا يا جيمز
+
+509
+00:40:43,850 --> 00:40:47,990
+وانتقلت للخارج، فقام بتنقل و تنقل في الوقت
+
+510
+00:40:47,990 --> 00:40:52,430
+المناسب، ثم رحل على قدمه وقام بتنقل على قدمه وقام
+
+511
+00:40:52,430 --> 00:40:52,890
+بتنقل على قدمه وقام بتنقل على قدمه وقام بتنقل على
+
+512
+00:40:52,890 --> 00:40:52,950
+بتنقل على قدمه وقام بتنقل على قدمه وقام بتنقل على
+
+513
+00:40:52,950 --> 00:40:53,110
+قدمه وقام بتنقل على قدمه وقام بتنقل على قدمه وقام
+
+514
+00:40:53,110 --> 00:40:54,190
+بتنقل على قدمه وقام بتنقل على قدمه وقام بتنقل على
+
+515
+00:40:54,190 --> 00:41:10,530
+قدمه وقام بتنقل على قدمه وقام بتنقل على قدمه وقام
+
+516
+00:41:10,530 --> 00:41:13,730
+بتنقل علىهذا مسموحًا جدًا، أليس كذلك؟ وأعتقد أن
+
+517
+00:41:13,730 --> 00:41:20,990
+أحد مهمات أو حتى مميزات جميع الكتاب المقدس هو
+
+518
+00:41:20,990 --> 00:41:30,510
+مميزة الـRebirth مثلًا هنا، الحق مرتبط، هذا
+
+519
+00:41:30,510 --> 00:41:36,010
+مسموحًا جدًا، هذا الكتاب مليء بالمميزة الحق مرتبط،
+
+520
+00:41:36,010 --> 00:41:43,140
+مرتبط جديًاأبوه الذي لا يفعل .. نعم مثل هذه
+
+521
+00:41:43,140 --> 00:41:49,700
+الانتقال نحن لدينا إعادة، هو خارج من ذلك الوعي
+
+522
+00:41:49,700 --> 00:41:56,140
+الاجتماعي، لذلك لدينا أود أن أقول إننا قدرين آدم
+
+523
+00:41:56,140 --> 00:42:01,540
+بدون هذا الوعي الاجتماعي، بدون هذا الوعي الخاطئ
+
+524
+00:42:01,540 --> 00:42:06,310
+الأصليOkay, this is very interesting. So, we
+
+525
+00:42:06,310 --> 00:42:11,110
+predict that this boy will, you know, act upon his
+
+526
+00:42:11,110 --> 00:42:14,030
+impulse rather than on the teachings of a
+
+527
+00:42:14,030 --> 00:42:17,190
+corrupted civilization or the teaching of a
+
+528
+00:42:17,190 --> 00:42:19,410
+religion full of hypocrites. Yeah, the Nobel
+
+529
+00:42:19,410 --> 00:42:22,050
+Sauvage. Yeah, we have that. Well, I went along
+
+530
+00:42:22,050 --> 00:42:24,850
+making him understand I was not dead. I was ever
+
+531
+00:42:24,850 --> 00:42:29,030
+so glad to see him. I went along somehow I told
+
+532
+00:42:29,030 --> 00:42:36,070
+him like look how Hack was excited.متحمسأه؟ He
+
+533
+00:42:36,070 --> 00:42:38,730
+found a company He found a company I wasn't
+
+534
+00:42:38,730 --> 00:42:43,690
+lonesome no more Yes and like later he would take
+
+535
+00:42:43,690 --> 00:42:48,010
+upon himself this responsibility of freeing Jim
+
+536
+00:42:48,010 --> 00:42:51,330
+even though he would be stigmatized because
+
+537
+00:42:51,330 --> 00:42:55,290
+society would stigmatize him as an abolitionist he
+
+538
+00:42:55,290 --> 00:42:58,270
+didn't care like abolitionist is not a problem for
+
+539
+00:42:58,270 --> 00:43:01,130
+him you know as long as he's convinced he's
+
+540
+00:43:01,130 --> 00:43:07,150
+helping to free a man a free manو بعد ذلك مرة أخرى
+
+541
+00:43:07,150 --> 00:43:11,310
+كان يحكي عن هذه التجارة مثلًا، هذه هي التجارة
+
+542
+00:43:11,310 --> 00:43:14,410
+الحقيقية، أنت تعلمين هنا على الأرض، هو و جيم
+
+543
+00:43:14,410 --> 00:43:20,090
+مجتمعًا يدخلون في العديد من التجارات، في الصفحة 73
+
+544
+00:43:20,090 --> 00:43:23,130
+و
+
+545
+00:43:23,130 --> 00:43:28,970
+بعد ذلك قلت له كل الشيء، بعد أنه لم يبقى مخاطرًا
+
+546
+00:43:28,970 --> 00:43:33,500
+لأنك تعرف أنه مخاطركان مفاجئًا جزء من الهيومور
+
+547
+00:43:33,500 --> 00:43:40,540
+يأتي هنا من المفاجأة لأن مثلًا الهيومور يأتي من
+
+548
+00:43:40,540 --> 00:43:45,600
+قانون الانقراط المزيد من القانون المخطط هو ادنية
+
+549
+00:43:45,600 --> 00:43:50,400
+هنا هو ادنية مخططة لأنه أعتقدت أنه ميت كان ميت
+
+550
+00:43:50,400 --> 00:43:54,880
+لذلك فأعتقدت أنه كان يقابل مخطط ولكن مثل حك لم
+
+551
+00:43:54,880 --> 00:44:02,720
+يرغب فيأصبح صديقه في الظلام ولم يرغب بإيقافه لذلك
+
+552
+00:44:02,720 --> 00:44:08,100
+قرر أن يخبره بكل القصة و كما .. دعنا نرى ما قاله
+
+553
+00:44:08,100 --> 00:44:13,800
+ثم قلت له كل الشيء و قال انه كان ذكي قال Tom
+
+554
+00:44:13,800 --> 00:44:16,940
+Sweyer لم يتمكن من إيقاف أي خطة أفضل من ما كان
+
+555
+00:44:16,940 --> 00:44:21,740
+لدي، هل رأيت؟ هذا مثل خطة حقيقية سيخ؟ أه، نعم، و
+
+556
+00:44:21,740 --> 00:44:21,900
+الـ
+
+557
+00:44:27,480 --> 00:44:30,620
+هذا هو السبب لما قلت لك إنه مهم جدًا أن ترسمي
+
+558
+00:44:30,620 --> 00:44:34,940
+اختلاف بين الانتصارين لأن الانتصارين يمثلون
+
+559
+00:44:34,940 --> 00:44:42,140
+اتجاهين او اتجاهين احدهم إمارسونيا والآخر مجاني
+
+560
+00:44:42,140 --> 00:44:43,020
+إمارسونيا
+
+561
+00:44:45,320 --> 00:44:55,320
+عارف ان في صفحة 74 هناك كتابة مهمة هذا مثل اهتمامه
+
+562
+00:44:55,320 --> 00:45:01,640
+للمساعدة و هو قال انا فعلت انا قلت اني لن أفعلها و
+
+563
+00:45:01,640 --> 00:45:07,280
+انا ابقى معها بصراحة في جون سأفعلها الناس سيسموني
+
+564
+00:45:07,280 --> 00:45:12,560
+اتجاري اتجاري فهو لا يهتم ان الناس يسمونه اتجاري
+
+565
+00:45:13,800 --> 00:45:17,780
+الناس اللي يسموني الـ Down abolitionist ويكرهونني
+
+566
+00:45:17,780 --> 00:45:21,600
+لإبقاء ما، لكن هذا لا يجعل الفرصة مختلفة، لا يجعل
+
+567
+00:45:21,600 --> 00:45:29,120
+الفرصة مختلفة، انظر هنا لدينا رجل ليس كثير مقرر،
+
+568
+00:45:29,120 --> 00:45:37,080
+كثير في الواقع مع نظام مصطلحية لا يؤمن بها أنا
+
+569
+00:45:37,080 --> 00:45:42,300
+سأخبرك، وأنا سأعود هناك، على أي حال، لذا دعنا نعرف
+
+570
+00:45:42,300 --> 00:45:47,550
+كل شيء عن ذلكبعد ذلك بدأنا نؤمن بأنه مرتبط مرة
+
+571
+00:45:47,550 --> 00:45:52,910
+أخرى وهذا مثل أثبات أن هذا الفتى مرتبط مرة أخرى
+
+572
+00:45:52,910 --> 00:45:58,230
+مرتبط بشكل خارق من .. مثل المقالات من الانتقامات
+
+573
+00:45:58,230 --> 00:46:01,130
+من مجتمع كثير من الانتقامات الكثير من الانتقامات
+
+574
+00:46:01,130 --> 00:46:02,010
+الكثير من الانتقامات الكثير من الانتقامات الكثير
+
+575
+00:46:02,010 --> 00:46:03,470
+من الانتقامات الكثير من الانتقامات الكثير من
+
+576
+00:46:03,470 --> 00:46:03,590
+الانتقامات الكثير من الانتقامات الكثير من
+
+577
+00:46:03,590 --> 00:46:04,910
+الانتقامات الكثير من الانتقامات الكثير من
+
+578
+00:46:04,910 --> 00:46:06,270
+الانتقامات الكثير من الانتقامات الكثير من
+
+579
+00:46:06,270 --> 00:46:09,470
+الانتقامات الكثير
+
+580
+00:46:09,470 --> 00:46:11,170
+من الانتقام
+
+581
+00:46:17,240 --> 00:46:22,560
+جيم هنا في هذه القصة ايضا كان تقدم كشخص مفيد لأنه
+
+582
+00:46:22,560 --> 00:46:27,040
+الآن عندما تكون لديك اتين اشخاص مثلهم يجب أن
+
+583
+00:46:27,040 --> 00:46:32,980
+يتعاملوا مع بعضهم البعض مثل ما يجب أن يشارك جيم
+
+584
+00:46:32,980 --> 00:46:36,260
+لهذه الصداقه هو كأنه يقرأ الواتر ويقرأ الأجهزة
+
+585
+00:46:36,260 --> 00:46:41,460
+لذلك لديه بعض العلم بعض الحلقات بعض شيء مثل ما
+
+586
+00:46:41,460 --> 00:46:42,600
+يمكنه أن يشارك
+
+587
+00:46:51,930 --> 00:46:57,970
+أيضًا في هذه القصة مثل الانتقال أو مثل هنالك
+
+588
+00:46:57,970 --> 00:47:03,290
+اختلاف بين جيم اللي يؤمن بالاستخدام وحق اللي يؤمن
+
+589
+00:47:03,290 --> 00:47:09,590
+بالفعل في نهاية هذه القصة مثل موضوع السلاسة
+
+590
+00:47:13,960 --> 00:47:20,240
+هو مقابل ومقابل وفي هذه القصة يشعر أنه عميق وليس
+
+591
+00:47:20,240 --> 00:47:23,260
+لديه المال ولكنه يشعر ان انا اشتغل نفسي كما ان انا
+
+592
+00:47:23,260 --> 00:47:24,820
+اشتغل نفسي كما ان انا اشتغل نفسي كما ان انا اشتغل
+
+593
+00:47:24,820 --> 00:47:24,900
+نفسي كما ان انا اشتغل نفسي كما ان انا اشتغل نفسي
+
+594
+00:47:24,900 --> 00:47:25,660
+كما ان انا اشتغل نفسي كما ان انا اشتغل نفسي كما ان
+
+595
+00:47:25,660 --> 00:47:28,500
+انا اشتغل نفسي كما ان انا اشتغل نفسي كما ان انا
+
+596
+00:47:28,500 --> 00:47:32,000
+اشتغل نفسي كما ان انا اشتغل نفسي كما ان انا اشتغل
+
+597
+00:47:32,000 --> 00:47:39,580
+نفسي كما ان انا اشتغل نفسي كماماذا؟ 800 دولار؟
+
+598
+00:47:39,580 --> 00:47:45,340
+أتمنى لو كان لدي المال. لن أريد المال. أتمنى لو
+
+599
+00:47:45,340 --> 00:47:50,880
+كان لدي المال لأشتري نفسي. إنه يشعر بالرحل. إنه
+
+600
+00:47:50,880 --> 00:47:53,500
+يشعر بالرحل. إنه يشعر بالرحل لأنه يشعر بالرحل.
+
+601
+00:47:56,360 --> 00:48:01,960
+لذلك، كانت السلافية مجموعة في المجتمع الأمريكي وكل
+
+602
+00:48:01,960 --> 00:48:03,340
+شيء كان مالا
+
+603
+00:48:06,020 --> 00:48:13,080
+Okay what interested me in chapter nine in fact I
+
+604
+00:48:13,080 --> 00:48:19,060
+started to look at the pronouns a shift from first
+
+605
+00:48:19,060 --> 00:48:26,180
+person narrator I mean first singular first person
+
+606
+00:48:26,180 --> 00:48:30,490
+singular narrator intoنحن مثلًا لقد بدأت بمعرفة
+
+607
+00:48:30,490 --> 00:48:37,570
+نحن نحن نحن مثلًا هنا يبدو أن حقك كان ممتعًا مثلًا
+
+608
+00:48:37,570 --> 00:48:45,130
+مع جيم وبدأوا يتحدثوا كشخص واحد في هذه القصة أعتقد
+
+609
+00:48:45,130 --> 00:48:51,910
+أنهم وجدوا المنزل يتسلق على الجحيم وكان هناك من؟
+
+610
+00:48:51,910 --> 00:48:55,790
+أبو حقك نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+611
+00:48:55,790 --> 00:48:55,990
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+612
+00:48:55,990 --> 00:48:59,350
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعمقام
+
+613
+00:48:59,350 --> 00:49:06,590
+بتغطي وجهه لكي لا ينظر الطفل إليه كيف تفسر هذا؟
+
+614
+00:49:06,590 --> 00:49:10,790
+ماذا تقولين؟ حق في البداية لا يريد أن ينظر إلى
+
+615
+00:49:10,790 --> 00:49:16,390
+النافذة حتى لو لم يقفر بطاقة سيئة لكن كما تعلمين
+
+616
+00:49:16,390 --> 00:49:20,150
+جيم فعله أفضل لكي لا يجعل الطفل ينظر إلى الجسم
+
+617
+00:49:20,150 --> 00:49:27,780
+وهنا ما هو ماركت وين بعد ذلك؟لماذا يفعل هذا؟ كيف
+
+618
+00:49:27,780 --> 00:49:31,840
+تفسير هذا؟
+
+619
+00:49:31,840 --> 00:49:39,410
+هذا يهتم بالحقالناس السوداء ليسوا .. نعم، نعم، هو
+
+620
+00:49:39,410 --> 00:49:45,790
+إنسان، يهتم، يفهم، لذلك مرة أخرى، لأن ثقافة تلك
+
+621
+00:49:45,790 --> 00:49:52,870
+المجتمعية تحرر أشخاصهم، يوصفونهم كأشخاص مغلقون من
+
+622
+00:49:52,870 --> 00:50:01,350
+أي شعور أو أي حب، هنا لديكأفريقيا وأمريكا يهتم
+
+623
+00:50:01,350 --> 00:50:09,470
+بالصحابة ويهتم بالشعور. وهذه الأشياء قد تتعامل في
+
+624
+00:50:09,470 --> 00:50:16,370
+الحلقة السادسة عشان وصلنا لـ Climax عندما كان يفكر
+
+625
+00:50:17,250 --> 00:50:22,810
+turning or back you know gem to slavery again so
+
+626
+00:50:22,810 --> 00:50:26,290
+he would dwell and think upon these things because
+
+627
+00:50:26,290 --> 00:50:30,590
+this is something which would strengthen their
+
+628
+00:50:30,590 --> 00:50:36,930
+friendship okay goodأعتقد أنه إذا جيم أخبرك أن هذا
+
+629
+00:50:36,930 --> 00:50:42,710
+هو أبته فهو سيكون سعيد بسمع ذلك أعتقد أنه إذا جيم
+
+630
+00:50:42,710 --> 00:50:47,650
+أنه إذا جيم أخبرك أن هذا هو أبته فهو سيكون سعيد
+
+631
+00:50:47,650 --> 00:50:50,150
+بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع
+
+632
+00:50:50,150 --> 00:50:51,290
+ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك
+
+633
+00:50:51,290 --> 00:50:52,630
+بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع
+
+634
+00:50:52,630 --> 00:50:52,750
+ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك
+
+635
+00:50:52,750 --> 00:51:02,270
+بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك
+
+636
+00:51:09,180 --> 00:51:15,940
+Okay chapter 10 اعتقد انه .. you know chapter when
+
+637
+00:51:15,940 --> 00:51:24,140
+he went out to ..
+
+638
+00:51:24,140 --> 00:51:29,840
+in this chapter اعتقد انه فوضى جيل؟ كيف فوضى؟
+
+639
+00:51:37,070 --> 00:51:43,250
+و ماذا عن السحر؟ السحر قلت له إنه أمر سيئ فقط. نعم
+
+640
+00:51:43,250 --> 00:51:50,290
+و كما أنه دع السحر يغضب عليه وكان محطم من السحر و
+
+641
+00:51:50,290 --> 00:51:55,150
+أصبح مريض لثلاث أيام، كيف شعرت حق في ذلك؟ شعرت
+
+642
+00:51:55,150 --> 00:51:59,810
+بالأسفة. شعرت بالأسفة لأنه كان غاضباً، كانت حب
+
+643
+00:51:59,810 --> 00:52:03,610
+المسافة ولكن هذا عملية جدًا مجنونة، أليس كذلك؟
+
+644
+00:52:03,610 --> 00:52:08,390
+جدًا مجنونة ومن الجيد أنه ..بسرعة شعرت بالغضب و
+
+645
+00:52:08,390 --> 00:52:13,010
+قال انه لن يفعل ذلك مرة أخرى، لكن انت تعلم انه
+
+646
+00:52:13,010 --> 00:52:18,490
+أخيبه عندما أخبره أنهم اختلافوا من الـ Fog و مرة
+
+647
+00:52:18,490 --> 00:52:23,890
+أخرى بعد ذلك قرر أن لا يخيبه مرة أخرى في القصة
+
+648
+00:52:23,890 --> 00:52:30,310
+أعتقد 11 هذه القصة 11 مدينة مدينة مدينة مدينة
+
+649
+00:52:30,310 --> 00:52:32,550
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+650
+00:52:35,590 --> 00:52:44,830
+عندما يرتبط مثل فتاة صارا وليام وفرقت إسمه كم
+
+651
+00:52:44,830 --> 00:52:49,630
+أسماء حصلت عليها؟ ثلاثة أسماء حسنًا، الآن هنا حق
+
+652
+00:52:49,630 --> 00:52:55,750
+يحصل على الكثير من الأسماء، يبدو أن الموضوع عن
+
+653
+00:52:55,750 --> 00:52:58,970
+ادنية، موضوع عن أدنية، موضوع عن أدنية، موضوع عن
+
+654
+00:52:58,970 --> 00:53:04,380
+أدنية، موضوع عن أدنية، موضوع عن أدنية،كما قلنا،
+
+655
+00:53:04,380 --> 00:53:10,280
+كان مولدًا مجدًا، فهو يحتاج الآن .. هو مثلًا ..
+
+656
+00:53:10,280 --> 00:53:13,520
+هذا محاولة الوحدة مثلًا، أنت مولد مجدًا، أنت مولد
+
+657
+00:53:13,520 --> 00:53:18,440
+مجدًا، أنت خارج أي وضعية مجتمعية، لذلك يجب عليك أن
+
+658
+00:53:18,440 --> 00:53:23,560
+تكون لديك وحدة جديدة، وحدة من نفسك، لذلك هنا، إنها
+
+659
+00:53:23,560 --> 00:53:31,690
+مميزة جدًا أن الـ Hack ما زال مرتبطمعنى الـ Fluid؟
+
+660
+00:53:31,690 --> 00:53:36,550
+هو مثلًا بسيط
+
+661
+00:53:36,550 --> 00:53:41,770
+جدًا، ملتقى، مثلًا يحتاج وقت لتصبح نفسه ويكون
+
+662
+00:53:41,770 --> 00:53:45,370
+صالحًا، حسنًا؟ ليكون لديه ادنية صالحة، لذلك سيذهب
+
+663
+00:53:45,370 --> 00:53:52,860
+من خلال مرحلات تتغيرهذا واحد من المحادثات
+
+664
+00:53:52,860 --> 00:53:57,840
+المسموحية لأنه كان يستخدم إسماء لذلك لا أعرف عندما
+
+665
+00:53:57,840 --> 00:54:03,700
+يكون حقه سيكون في نهاية حقه سيكون حقه لذلك لاحقًا
+
+666
+00:54:03,700 --> 00:54:09,700
+سيغير إسمه ولكنه جيد في إخبار الحكومة إنه مجرد
+
+667
+00:54:09,700 --> 00:54:19,640
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+668
+00:54:19,640 --> 00:54:19,700
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+669
+00:54:19,700 --> 00:54:24,540
+مجرد مجرد مجرد مجرد معندما قالت حكو كان ذكي جدا
+
+670
+00:54:25,950 --> 00:54:28,290
+وأعتقد أن الطريقة التي كان يتعامل بها لأنه عندما
+
+671
+00:54:28,290 --> 00:54:34,670
+استقل في جاكسون آيلاند كان يعتقد أنه سيفعل شيء مثل
+
+672
+00:54:34,670 --> 00:54:36,870
+ما يفعله الأسلحة الأمريكية الخاصة بيعمله مثل
+
+673
+00:54:36,870 --> 00:54:40,970
+الذهاب حولها هذا هو نفسية الوطنية ما هي نفسية
+
+674
+00:54:40,970 --> 00:54:45,250
+الوطنية الوطنية مثل أنك تكتشف مكان وانت تذهب هناك
+
+675
+00:54:45,250 --> 00:54:49,410
+وانت بحاجة لتواصل حماية حمايتك لذا بدأت تنظر حولك
+
+676
+00:54:49,410 --> 00:54:56,910
+وترى ولكن هذه الفتاة كانت مثل ما تعتقد؟كان يقوم
+
+677
+00:54:56,910 --> 00:55:02,130
+بتقديم نفسه لفتاة مثل سارة ويليام وبدأت تتكلم
+
+678
+00:55:02,130 --> 00:55:12,070
+تتكلم تعرفين؟ بدأت تخبره بقصة ماذا
+
+679
+00:55:12,070 --> 00:55:14,750
+تعتقد؟ كيف تفسر هذا؟ هذه صورة نجативة لإنجليزيا
+
+680
+00:55:14,750 --> 00:55:18,050
+لإنجليزيا لإنجليزيا لإنجليزيا لإنجليزيا لإنجليزيا
+
+681
+00:55:18,050 --> 00:55:20,850
+لإنجليزيا لإنجليزيا لإنجليزياأنت تعرف ما يعني
+
+682
+00:55:20,850 --> 00:55:24,070
+غلبيل؟ نعيب قليل من الوقت لأنك لا يجب أن تكون
+
+683
+00:55:24,070 --> 00:55:27,830
+مرتبط بالقرص و أعتقد أنه كان متأكد جدا في الحصول
+
+684
+00:55:27,830 --> 00:55:32,190
+على جميع المعلومات لأنه يعرف أنهم يهاجمونهم و
+
+685
+00:55:32,190 --> 00:55:36,070
+يعرفون عن المال اللي كانوا يستخدمونه لذلك أعطاه كل
+
+686
+00:55:36,070 --> 00:55:42,710
+ما كان بحاجته لكن أنا أقصد أن هناك أيضا متفكشن هنا
+
+687
+00:55:42,710 --> 00:55:45,210
+ما هي متفكشن
+
+688
+00:55:49,600 --> 00:55:56,880
+عندما قال انه في مكتب 97 الناقر
+
+689
+00:55:56,880 --> 00:56:01,600
+رحل من نفس ال .. لا ليس هذا الواحد عندما قال عن
+
+690
+00:56:01,600 --> 00:56:09,040
+القصة التي أخبرته القصة ولكنها تغيّر رقم القصة نعم
+
+691
+00:56:09,040 --> 00:56:16,320
+توميس وير كان يجد 6 ألف دولار فقط وقعتهم 10عندما
+
+692
+00:56:16,320 --> 00:56:22,520
+أخبرت عن القصة، لم تقول 12 ألف، قالت 10، فهذه
+
+693
+00:56:22,520 --> 00:56:30,920
+إشارة أن المرأة ليست جيدة في إخبار القصص نعم،
+
+694
+00:56:30,920 --> 00:56:33,060
+الرقم. إنهم ليسوا جيدين في القصص، إنهم ليسوا جيدين
+
+695
+00:56:33,060 --> 00:56:36,480
+في إخبار القصص، لذلك في هذه الجزء من الـ
+
+696
+00:56:36,480 --> 00:56:43,930
+Metafictionأجزاء من المتفكشن مثلًا، المرأة في هذه
+
+697
+00:56:43,930 --> 00:56:45,750
+الكتابة. وهذا هو السبب في أن الكثير من
+
+698
+00:56:45,750 --> 00:56:51,770
+الفيمينيستين لا يحبون هذا الكتاب لأنهم يعتقدون أنه
+
+699
+00:56:51,770 --> 00:56:56,890
+غير فيمينيستي. بعد ذلك، سيكون هناك كوستيكيزم في
+
+700
+00:56:56,890 --> 00:57:03,550
+كتابة المرأة، مثلًا، كتابتهم سيتم تسميها كـ
+
+701
+00:57:03,550 --> 00:57:08,950
+Sentimental.لسنا لدينا الكثير من الوقت ولكن أعتقد
+
+702
+00:57:08,950 --> 00:57:16,270
+أن القصر 11
+
+703
+00:57:16,270 --> 00:57:23,770
+يدفع إلى القصر 12 وفي القصر 12 أعتقد أننا لدينا
+
+704
+00:57:23,770 --> 00:57:29,410
+شخصية إمارسونية جدًا وحتى
+
+705
+00:57:29,410 --> 00:57:30,610
+مثل أسلوبنا
+
+706
+00:57:33,350 --> 00:57:39,210
+هذه بعد الخروج و العودة كانت
+
+707
+00:57:39,210 --> 00:57:43,690
+كتابة
+
+708
+00:57:43,690 --> 00:57:46,830
+110 كانت كتابة 110 كانت كتابة 110 كانت كتابة 110
+
+709
+00:57:46,830 --> 00:57:47,730
+كانت كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت
+
+710
+00:57:47,730 --> 00:57:48,430
+110 كانت كتابة 110 كانت كتابة 110 كانت كتابة 110
+
+711
+00:57:48,430 --> 00:57:50,450
+كانت كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت
+
+712
+00:57:50,450 --> 00:57:51,310
+110 كانت كتابة 110 كانت كتابة 110 كانت كتابة 110
+
+713
+00:57:51,310 --> 00:57:51,610
+كانت كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت
+
+714
+00:57:51,610 --> 00:57:56,850
+كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت كتولم
+
+715
+00:57:56,850 --> 00:58:01,190
+نشعر حتى بالكلمات صالحة ولم يكن كثير من الوقت أننا
+
+716
+00:58:01,190 --> 00:58:05,170
+نضحكنا فقط هذا النوع من الـ low chuckle نحن لدينا
+
+717
+00:58:05,170 --> 00:58:11,350
+نهار جيد في الشمس و ثم بعد ذلك اصبحت نفسه او كما
+
+718
+00:58:11,350 --> 00:58:16,770
+تعرفين التصريح الصباح قبل الضوء كنت أناس في مصر و
+
+719
+00:58:16,770 --> 00:58:24,380
+أخذت ملون مياهأو مصرحة أو حمص أو حمص جديد أو أشياء
+
+720
+00:58:24,380 --> 00:58:28,680
+مثل هنا لدينا تجارب بiblical عندما كرسي كان يعمل
+
+721
+00:58:28,680 --> 00:58:33,040
+في المنطقة الحمص ، لذلك لا أعرف ماذا أراد ماركتوين
+
+722
+00:58:33,040 --> 00:58:36,920
+أن يبني هنا مرة أخرى هو يتحرك في هذه القصة بعد
+
+723
+00:58:36,920 --> 00:58:41,880
+أنهي مشاهدة جميع هذه التجارب الصفحة 114 يقول هل
+
+724
+00:58:41,880 --> 00:58:45,040
+تعتقد أن توماس وير سيذهب أبدا لهذه ليست لطعام طعام
+
+725
+00:58:45,040 --> 00:58:50,660
+سوف ينتهي يسميها تجاربهل يسميها حفلة حفلة حفلة؟
+
+726
+00:58:50,660 --> 00:58:57,340
+هذه الحفلة الحقيقية. هذا ما يسميه وكان ينزل على
+
+727
+00:58:57,340 --> 00:59:01,820
+المحطة إذا كانت حفلة حفلة حفلة وما كان يضع طريقه
+
+728
+00:59:01,820 --> 00:59:06,820
+عليها. مرة أخرى هنا أيضًا في هذا القصر نحن لدينا
+
+729
+00:59:06,820 --> 00:59:13,980
+مثل Walter Scott وهو قطار اللي سقط. هذه جزء من
+
+730
+00:59:13,980 --> 00:59:17,180
+المتلفكسيون Walter Scott هل تعرف أي شيء عن Walter
+
+731
+00:59:17,180 --> 00:59:24,070
+Scott؟كان كتابًا لقصة رومانية، هل رأيت؟ نعم، كان
+
+732
+00:59:24,070 --> 00:59:31,510
+كذلك يكتب لقصة رومانية، كما تعلمين، كان كتابًا
+
+733
+00:59:31,510 --> 00:59:33,710
+لقصة رومانية، كما تعلمين، كان كتابًا لقصة رومانية،
+
+734
+00:59:33,710 --> 00:59:34,270
+كما تعلمين، كان كتابًا لقصة رومانية، كما تعلمين،
+
+735
+00:59:34,270 --> 00:59:40,470
+كان كتابًا لقصة رومانية، كما تعلمين، كان كتابًا
+
+736
+00:59:40,470 --> 00:59:41,810
+لقصة رومانية، كما تعلمين، كان كتابة لقصة رومانية،
+
+737
+00:59:41,810 --> 00:59:45,970
+رومانكما ترى هنا، القصص الخامسة استخدمت نظرات في
+
+738
+00:59:45,970 --> 00:59:50,610
+عقلنا أن ماركت وين كان يكتب كتاب حقيقي، كان يكتب
+
+739
+00:59:50,610 --> 00:59:58,060
+شيء أمريكي بلغته ومهماته، لكن كما تعلمينTSLU،
+
+740
+00:59:58,060 --> 01:00:03,300
+Hemingway كان صحيحًا عندما قال إن هذا الكتاب هو
+
+741
+01:00:03,300 --> 01:00:08,840
+مصادر كل الكتابة الأمريكية، لذلك أعتقد أني أتمنى
+
+742
+01:00:08,840 --> 01:00:13,860
+منك أن تقرأ القصص التالية وان تركز فيها، ان تبقى
+
+743
+01:00:13,860 --> 01:00:16,780
+كل هذه الأشياء، ان تبقى كل هذه المشروعات في عقلك
+
+744
+01:00:17,470 --> 01:00:23,810
+لتبقى هذه الفرصة بين الشخصيات والمشهد والمشهد
+
+745
+01:00:23,810 --> 01:00:28,350
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+746
+01:00:28,350 --> 01:00:28,490
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+747
+01:00:28,490 --> 01:00:28,850
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+748
+01:00:28,850 --> 01:00:28,890
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+749
+01:00:28,890 --> 01:00:33,750
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+750
+01:00:33,750 --> 01:00:37,670
+والمشهد والمشهد والمشهد وال
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dcfd648e5a3c239ba00923e433329fe9be8169f1
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/UN_HHN7DzlM_raw.srt
@@ -0,0 +1,3064 @@
+1
+00:00:20,080 --> 00:00:22,500
+بسم الله الرحمن الرحيم والصلاة والسلام وعلى أشرف
+
+2
+00:00:22,500 --> 00:00:26,620
+المرسلين سيدنا محمد الصادق العظيم Good morning my
+
+3
+00:00:26,620 --> 00:00:33,560
+students I wish like you had some time to look
+
+4
+00:00:33,560 --> 00:00:36,980
+again at the chapters I mean the first twelve
+
+5
+00:00:36,980 --> 00:00:39,980
+chapters of Hackleberry Finn because today we're
+
+6
+00:00:39,980 --> 00:00:44,700
+going to look at them closely last time I think
+
+7
+00:00:44,700 --> 00:00:50,310
+you know Taj made a wonderful presentationولكن
+
+8
+00:00:50,310 --> 00:00:56,270
+اليوم سوف ننظر أكتر قريبًا إلى أكتر أكتر أكتر أكتر
+
+9
+00:00:56,270 --> 00:00:58,290
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+10
+00:00:58,290 --> 00:00:59,730
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+11
+00:00:59,730 --> 00:01:01,870
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+12
+00:01:01,870 --> 00:01:03,790
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+13
+00:01:03,790 --> 00:01:04,830
+أكتر أكتر أكتر أكتر أكتر أكتر أكتر
+
+14
+00:01:13,090 --> 00:01:18,830
+الفترة الأولى تشير إلى كيف يتجاوز الفيلم وتشير إلى
+
+15
+00:01:18,830 --> 00:01:25,610
+أنه يريد أن يذهب إلى مدينة ديفا ومن ثم يأتي ويذهب
+
+16
+00:01:25,610 --> 00:01:30,410
+معه نعم فالفترة الأولى في الحقيقة هي فترة غير
+
+17
+00:01:30,410 --> 00:01:37,910
+موضوعة لأننا مقدمون إلى الشخصيات الرئيسية والشيء
+
+18
+00:01:37,910 --> 00:01:42,540
+المهما في هذه الفترةكما تعلمين، أكتر من الشخصيات
+
+19
+00:01:42,540 --> 00:01:52,180
+تأتي من عمل قديم من الفن مكتوب بـ Mark Twain وكما
+
+20
+00:01:52,180 --> 00:01:57,100
+تعلمين، حقن نفسه كان يتحدث نفسه مباشرة للجمهور
+
+21
+00:01:57,100 --> 00:02:02,060
+مثلًا، إذا كانت لديك .. كنت تعرفني إذا كنت قد قرأت
+
+22
+00:02:02,060 --> 00:02:08,120
+Tom Sawyer لكن إذا لم تقرأ، ليس مشكلة كبيرة، لذلك
+
+23
+00:02:08,120 --> 00:02:13,400
+هذا يعني مثلًاالعمل الصيني أو المصطلح اللي ستقرأه
+
+24
+00:02:13,400 --> 00:02:20,600
+هو مستقل ليس مستقلًا ولكنه مثلًا مدهش كمان كيف بدأ
+
+25
+00:02:20,600 --> 00:02:26,180
+المصطلح يكون مستقلًا جدًا من عملية الكتابة نفسها
+
+26
+00:02:26,180 --> 00:02:34,760
+كأنه كان يتعامل معنا كأن Mark Twain نفسه كان
+
+27
+00:02:34,760 --> 00:02:41,190
+يخبرنا كمان كيف يجب أن يكون القصة كتابةوأخبرتك
+
+28
+00:02:41,190 --> 00:02:44,030
+الساعة الأخيرة أن هذا .. يسمونه الـ Meta-Fiction
+
+29
+00:02:44,030 --> 00:02:51,550
+أو هذا الانجل يسمونه Meta-Fiction مثلًا، هذه
+
+30
+00:02:51,550 --> 00:02:55,150
+الكتابة مليئة بـMeta-Fiction عندما أقول Meta
+
+31
+00:02:55,150 --> 00:03:03,590
+-Fiction، إنه يجعلنا أعرف أن هذا .. أعني، هذا فقص
+
+32
+00:03:03,590 --> 00:03:10,440
+عن فقصإذا كان أحد مهتم بعمل عمل عمل عمل عمل عمل
+
+33
+00:03:10,440 --> 00:03:11,160
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+34
+00:03:11,160 --> 00:03:12,780
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+35
+00:03:12,780 --> 00:03:12,820
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+36
+00:03:12,820 --> 00:03:13,900
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+37
+00:03:13,900 --> 00:03:14,060
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+38
+00:03:14,060 --> 00:03:14,060
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+39
+00:03:14,060 --> 00:03:15,400
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+40
+00:03:15,400 --> 00:03:19,840
+عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل عمل
+
+41
+00:03:19,840 --> 00:03:26,660
+عمل عمل عمل عمل
+
+42
+00:03:26,660 --> 00:03:32,310
+عمل عأنت بولي أو الوحدة أو ربما ماري انت بولي تومز
+
+43
+00:03:32,310 --> 00:03:37,870
+انت بولي انها غير مزدحمة كان يتكلم عن كل الشخصية
+
+44
+00:03:37,870 --> 00:03:49,470
+كان يتكلم عن القول الحقيقة ليس كل الوقت كان يقول
+
+45
+00:03:49,470 --> 00:03:54,970
+الحقيقة لأن ما نحنالشيء اللي سنشاهد الأن هو عمل
+
+46
+00:03:54,970 --> 00:03:59,330
+أرقام، فإذا كان لديك بعض الاتجاهات، يعني أن هذا
+
+47
+00:03:59,330 --> 00:04:05,630
+سيكون مفهوم، لا يوجد مفهوم بدون اتجاهات، لذلك مرة
+
+48
+00:04:05,630 --> 00:04:13,210
+أخرى، هذا الجهد هو متفكش، الآن ما يهتمني في هذه
+
+49
+00:04:13,210 --> 00:04:18,210
+القصة في الحقيقة هو طريقة
+
+50
+00:04:21,630 --> 00:04:28,010
+مثلًا كان .. كان يريد .. أعتقد أنك يجب أن تنظر إلى
+
+51
+00:04:28,010 --> 00:04:33,650
+.. هل لديك الكتب بالمناسبة؟ لا، لا، لا، لا، لا،
+
+52
+00:04:33,650 --> 00:04:34,110
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+53
+00:04:34,110 --> 00:04:34,570
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+54
+00:04:34,570 --> 00:04:34,610
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+55
+00:04:34,610 --> 00:04:38,590
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+56
+00:04:38,590 --> 00:04:40,090
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+57
+00:04:40,090 --> 00:04:42,990
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+58
+00:04:42,990 --> 00:04:45,370
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+59
+00:04:45,370 --> 00:04:55,960
+لا، لا، لاhe is restless مارك توين هو يخبرنا أن
+
+60
+00:04:55,960 --> 00:05:02,660
+هذا مثل البيكاريو هذا هو الهيرو الهيرو سوف يدخل
+
+61
+00:05:02,660 --> 00:05:10,640
+على سلسلة محافظة حسنا، لذلك منذ البداية مارك توين
+
+62
+00:05:10,640 --> 00:05:15,480
+يريد أن يخبرنا ماهو نوع البيكاريو اللي سوف نحصل
+
+63
+00:05:15,480 --> 00:05:19,160
+على مثل هاك
+
+64
+00:05:20,760 --> 00:05:26,640
+هو لا يريد أن يبقى في المدينة التي يعيش فيها، هو
+
+65
+00:05:26,640 --> 00:05:31,600
+يريد أن يذهب إلى مكان ما وهو واضح، وعندما لم
+
+66
+00:05:31,600 --> 00:05:36,040
+أستطيع أن أفهمها، لم أعد أبقى مفروم، أدخلت في
+
+67
+00:05:36,040 --> 00:05:41,020
+أسلوب القديم والسلوك اللازم وكان مرحباً ومتوفرولكن
+
+68
+00:05:41,020 --> 00:05:46,500
+Tom Swayer قبلتني وقال إنه كان يبدأ بجمهورية كما
+
+69
+00:05:46,500 --> 00:05:55,120
+ترى هنا كانت اتخذت اثنين شخصية Tom وHuck ويبدو أنه
+
+70
+00:05:55,120 --> 00:06:03,840
+منذ البداية نحن مطلوبين أن نرسم نوع من الاتفاق بين
+
+71
+00:06:03,840 --> 00:06:10,590
+الاثنينو بينما تقرأت هل رأيت أي اختلاف بين الاثنين
+
+72
+00:06:10,590 --> 00:06:19,810
+الرجلين؟ توم و .. نعم توم مبهر جدا مبهر جدا؟ نعم
+
+73
+00:06:19,810 --> 00:06:24,510
+حسنا، ماذا يعني مبهر جدا؟أعني أنه فقط أراد أن يعمل
+
+74
+00:06:24,510 --> 00:06:29,330
+كإنسان يقرأ الكتب بدون أن يدفعه إلى حقيقة حقيقية
+
+75
+00:06:29,330 --> 00:06:32,510
+نفسه نعم مثلما كان يريد .. يتكلم عن الناس، عن
+
+76
+00:06:32,510 --> 00:06:36,830
+المقتلين، عن .. يذهب إلى تجارب مثل هذه بدون أن
+
+77
+00:06:36,830 --> 00:06:44,230
+يتعيش فيها فهو كان يحاول أن يكتب الكتب، أي شيء في
+
+78
+00:06:44,230 --> 00:06:48,640
+الكتبيجب أن يكون مثلًا عندما أصبحت فريقًا يجب أن
+
+79
+00:06:48,640 --> 00:06:53,440
+يكون مثلًا في الكتابة الكتابة تقول هذا وهو مثلًا
+
+80
+00:06:53,440 --> 00:06:56,520
+.. ماذا تقرأ هذا؟ نعم إحسان؟ أعتقد أنه رومانسي.
+
+81
+00:06:56,840 --> 00:07:01,200
+من؟ طبعًا كما تعلمت ما هو بالضبط في الكتابة، لكن
+
+82
+00:07:01,200 --> 00:07:06,180
+.. مرة أخرى مثلًا كما تعلمت .. لا أعرف ما يعنيه
+
+83
+00:07:06,180 --> 00:07:12,970
+برومانسي، تعرفين؟ حسنًا مخيلة ولكن في ..ليس بطريقة
+
+84
+00:07:12,970 --> 00:07:15,750
+جنية جدًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+85
+00:07:15,750 --> 00:07:16,590
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+86
+00:07:16,590 --> 00:07:17,670
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+87
+00:07:17,670 --> 00:07:17,730
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+88
+00:07:17,730 --> 00:07:27,090
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+89
+00:07:27,090 --> 00:07:36,240
+مثلًا مثلًا مثلًا مثلًاوالثاني هو الواقعي،
+
+90
+00:07:36,240 --> 00:07:39,780
+الواقعي، هذا ما تريد أن تقوله، حسنًا، جيد، لذلك
+
+91
+00:07:39,780 --> 00:07:46,160
+منذ البداية نحن طلبنا أن نبقى نعرف الفرق بين اثنين
+
+92
+00:07:46,160 --> 00:07:54,430
+شخص، مثل تومهو مثلًا طفل يحب أن يخلق قانوات وكان
+
+93
+00:07:54,430 --> 00:08:00,550
+رئيسًا. أنا لا أعرف كيف شعرت عندما كان حك يلعب، هل
+
+94
+00:08:00,550 --> 00:08:05,950
+كان سعيد بكل هذه اللعبات؟ بكل هذه القانوات؟ لم يكن
+
+95
+00:08:05,950 --> 00:08:10,690
+سعيد، لماذا؟هو يكره العمل لأنه لم يحدث حقًا لأن كل
+
+96
+00:08:10,690 --> 00:08:13,450
+مرة يذهبوا إلى أوربا أو شيء ما، لا شيء حدث حقًا
+
+97
+00:08:13,450 --> 00:08:17,830
+ليس أن هناك شيء غير صحيح أو أنه يضحك أو يكذب عليهم
+
+98
+00:08:17,830 --> 00:08:22,790
+لذلك ليس هناك .. ليس هناك .. ليس هناك حفلة حقيقية
+
+99
+00:08:22,790 --> 00:08:26,190
+حفلة حقيقية نعم كان مغطى من حفلات حقيقية نعم ولم
+
+100
+00:08:26,190 --> 00:08:28,890
+يكن هناك حفلة حقيقية على الأشياء التي كانوا من
+
+101
+00:08:28,890 --> 00:08:31,930
+المفروض أن يفعلوها لذا لم يكن مستمتع بذلك الجنس
+
+102
+00:08:31,930 --> 00:08:36,650
+تحفظ أتوقعاته أنه سيذهبحسنًا، هذا بعد ذلك في القصة
+
+103
+00:08:36,650 --> 00:08:42,050
+الثانوية مثلًا عندما لم يحصلوا على أي شيء، كانوا
+
+104
+00:08:42,050 --> 00:08:46,430
+فقط يتخيلوا أشياء، كان مريضًا وقرر أن يتوقفوا
+
+105
+00:08:46,430 --> 00:08:51,050
+حسنًا، في هذه القصة أيضًا، هناك اختلاف مجرد اثنين
+
+106
+00:08:51,050 --> 00:08:58,650
+شخصيات كامةمثل دوغلاس وميس واتسون هل رأيت أنهم
+
+107
+00:08:58,650 --> 00:09:03,870
+مختلفين؟ نعم ميس
+
+108
+00:09:03,870 --> 00:09:12,510
+واتسون ترغب في تغيير حركتها من خلال حركة الله على
+
+109
+00:09:12,510 --> 00:09:21,430
+الجانب الآخر ميس واتسون ترغب في تغيير حركتها من
+
+110
+00:09:21,430 --> 00:09:28,000
+خلال حب اللهتعني اتجاهين او اتجاهين او اتجاهين او
+
+111
+00:09:28,000 --> 00:09:30,560
+اتجاهين او اتجاهين او اتجاهين او اتجاهين او
+
+112
+00:09:30,560 --> 00:09:30,840
+اتجاهين او اتجاهين او اتجاهين او اتجاهين اتجاهين
+
+113
+00:09:30,840 --> 00:09:33,100
+او اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+114
+00:09:33,100 --> 00:09:33,460
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+115
+00:09:33,460 --> 00:09:33,500
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+116
+00:09:33,500 --> 00:09:35,100
+اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين اتجاهين
+
+117
+00:09:35,100 --> 00:09:40,430
+اتجاهين اتجاهين اتجاهين اتجاهتحاول تذكره من الجحيم
+
+118
+00:09:40,430 --> 00:09:43,730
+لتذكره من .. تعرفين؟ و .. نعم ، لذلك مرة أخرى
+
+119
+00:09:43,730 --> 00:09:47,850
+لدينا اتنين ارواحية ولكنها لديها اتنين اتجارات
+
+120
+00:09:47,850 --> 00:09:51,730
+مختلفة واحدة اتجارية واحدة اتجارية واحدة اتجارية
+
+121
+00:09:51,730 --> 00:09:51,750
+واحدة اتجارية واحدة اتجارية واحدة اتجارية واحدة
+
+122
+00:09:51,750 --> 00:09:51,750
+اتجارية واحدة اتجارية واحدة اتجارية واحدة اتجارية
+
+123
+00:09:51,750 --> 00:09:52,070
+واحدة اتجارية واحدة اتجارية واحدة اتجارية واحدة
+
+124
+00:09:52,070 --> 00:09:54,010
+اتجارية واحدة اتجارية واحدة اتجارية واحدة اتجارية
+
+125
+00:09:54,010 --> 00:10:00,720
+واحدة اتجارية واحدة اتجارية واحدة اتإيه إيه إيه
+
+126
+00:10:00,720 --> 00:10:08,900
+إيه
+
+127
+00:10:08,900 --> 00:10:20,820
+إيه
+
+128
+00:10:20,820 --> 00:10:25,180
+إيه إيه إيه إيه إيه إيه إيه إيه إيه إيهأنت تشعر أن
+
+129
+00:10:25,180 --> 00:10:28,960
+حق هو شخصية إميرسونية، شخصية إميرسونية، هل شعرت
+
+130
+00:10:28,960 --> 00:10:35,740
+بذلك بينما تقرأ القصص؟ نعم، هو يحب الطبيعة، هو
+
+131
+00:10:35,740 --> 00:10:38,940
+أكثر مخلوقاً في الطبيعة، وعندما كان في منزله
+
+132
+00:10:38,940 --> 00:10:46,140
+لوكسون، لم يكن هناك، كان مخلوقاً بمقالات وهناك قصص
+
+133
+00:10:46,140 --> 00:10:51,790
+معينة تشير إلى ذلك، هذا هو القصص، هذا هوكل ما
+
+134
+00:10:51,790 --> 00:10:54,230
+أريده كان أن أذهب إلى مكان ما، كل ما أريده كان
+
+135
+00:10:54,230 --> 00:10:59,890
+تغيير. كان محطم هناك في المنزل و في المجتمع و في
+
+136
+00:10:59,890 --> 00:11:04,590
+الحلقة الأولى استخدم المجتمع و روتوك يُطلب منه،
+
+137
+00:11:04,590 --> 00:11:08,090
+هذا يعني أنه ليس مستمتع. هل تتذكر مثلًا في الطبيعة
+
+138
+00:11:08,090 --> 00:11:12,410
+عندما قال Emerson أننا لسنا مهتمين بالناس الميتة؟
+
+139
+00:11:12,670 --> 00:11:18,230
+لذلك، انظر هنا في نهاية الملف الخامس بعد السبارة
+
+140
+00:11:18,230 --> 00:11:25,770
+خرجت من صندوقها وتعلمتني عن موسيقى ومحارباته وكنت
+
+141
+00:11:25,770 --> 00:11:30,730
+في حرارة لأجد كل شيء عنه ولكن بعد و بعد خرجته وكان
+
+142
+00:11:30,730 --> 00:11:38,120
+موسيقى ميت لوقت طويل جدًالذلك لم أهتم أكتر منه
+
+143
+00:11:38,120 --> 00:11:43,540
+لأنني لا أهتم .. كما تعلمين .. أنا لا أهتم .. أنا
+
+144
+00:11:43,540 --> 00:11:45,840
+لا أهتم بالناس المصادرة في الناس المصادرة في الناس
+
+145
+00:11:45,840 --> 00:11:47,840
+المصادرة في الناس المصادرة في الناس المصادرة في
+
+146
+00:11:47,840 --> 00:11:47,880
+الناس المصادرة في الناس المصادرة في الناس المصادرة
+
+147
+00:11:47,880 --> 00:11:47,880
+في الناس المصادرة في الناس المصادرة في الناس
+
+148
+00:11:47,880 --> 00:11:48,060
+المصادرة في الناس المصادرة في الناس المصادرة في
+
+149
+00:11:48,060 --> 00:11:48,060
+الناس المصادرة في الناس المصادرة في الناس المصادرة
+
+150
+00:11:48,060 --> 00:11:51,040
+في الناس المصادرة في الناس المصادرة في الناس
+
+151
+00:11:51,040 --> 00:11:56,320
+المصادرة في الناس المصادرة
+
+152
+00:11:56,320 --> 00:11:57,880
+في الناس المصادرة في الناس المصادرة في الناس
+
+153
+00:11:57,880 --> 00:12:02,580
+المصادرة في النا
+
+154
+00:12:09,640 --> 00:12:14,160
+حسنًا، لا أعرف، مثلًا، الفتاة الثانية كانت تتعامل
+
+155
+00:12:14,160 --> 00:12:19,600
+بشكل مختلف وكذلك نحن قد أقدمنا إلى اتعامل مع
+
+156
+00:12:19,600 --> 00:12:20,380
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+157
+00:12:20,380 --> 00:12:20,500
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+158
+00:12:20,500 --> 00:12:21,060
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+159
+00:12:21,060 --> 00:12:21,420
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+160
+00:12:21,420 --> 00:12:22,900
+اتعامل مع اتعامل مع اتعامل مع اتعامل مع اتعامل مع
+
+161
+00:12:22,900 --> 00:12:31,160
+اتعامل مع اتعامل مع اتعامل
+
+162
+00:12:34,240 --> 00:12:40,600
+ماذا يفعل مارك توين هنا مثلا عندما يظهر كتابين
+
+163
+00:12:40,600 --> 00:12:43,620
+من الناس الكريستانية ماذا يحاول أن يفعل؟ هل
+
+164
+00:12:43,620 --> 00:12:49,360
+يحفظهم؟ لا، لا فهو يتكلم، يتكلم، يتكلم، يتكلم،
+
+165
+00:12:49,360 --> 00:12:49,760
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+166
+00:12:49,760 --> 00:12:51,400
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+167
+00:12:51,400 --> 00:12:53,080
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+168
+00:12:53,080 --> 00:12:53,800
+يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم، يتكلم،
+
+169
+00:12:53,800 --> 00:12:56,920
+يتكلم،
+
+170
+00:12:57,360 --> 00:13:00,420
+وانت ترى ان هم أشخاص مصريين ولكنهم يحافظون على
+
+171
+00:13:00,420 --> 00:13:00,640
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+172
+00:13:00,640 --> 00:13:02,640
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+173
+00:13:02,640 --> 00:13:03,700
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+174
+00:13:03,700 --> 00:13:10,160
+مخلوقات مخلوقات مخلوقات مخلوقات
+
+175
+00:13:10,160 --> 00:13:18,600
+مخلوقات مخلوقات مخلوقات مخلوقات مخلوقات
+
+176
+00:13:21,810 --> 00:13:26,470
+لذلك هناك عزيزة عندما أقول ثم في أسفل الصفر
+
+177
+00:13:26,470 --> 00:13:30,490
+السادسة ثم جلست في مصعد من الشياطين و حاولت أن
+
+178
+00:13:30,490 --> 00:13:35,230
+أفكر في شيء ممتع لكنه لم يكن مفيدًا أشعر بالعزوز
+
+179
+00:13:35,230 --> 00:13:38,850
+أشعر بالعزوز أشعر بالعزوز أشعر بالموت
+
+180
+00:13:48,800 --> 00:13:54,520
+العيشان كانت تشجع والعيشان كانت تشجع في الغابة
+
+181
+00:13:54,520 --> 00:14:00,060
+وكانت أكثر من ذلك وأنا أسمع عن أول طريق من من كان
+
+182
+00:14:00,060 --> 00:14:08,640
+يتكلم عن شخص ميت حسنًا، إنه كإنه يكون مغفر، كإنه
+
+183
+00:14:08,640 --> 00:14:17,230
+يكون مغفر من العيش مع تلك الانسانين اللاجئينو مرة
+
+184
+00:14:17,230 --> 00:14:21,550
+أخرى مثل الـ Owl، و كما تعلمين، يبدو أن في
+
+185
+00:14:21,550 --> 00:14:26,190
+المرحلة، نحن لدينا شيء، السيبراستيشن السيبراستيشن
+
+186
+00:14:26,190 --> 00:14:31,490
+سيكون ممتعًا جدًا، إنه جزء من المضحك في الكتاب،
+
+187
+00:14:31,490 --> 00:14:36,450
+لأن هذا مليء من المضحك الأمريكي،
+
+188
+00:14:36,450 --> 00:14:44,460
+ومن سيكون مثلمصدر الـ Gem المصدر المصدر المصدر
+
+189
+00:14:44,460 --> 00:14:44,460
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+190
+00:14:44,460 --> 00:14:45,380
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+191
+00:14:45,380 --> 00:14:45,380
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+192
+00:14:45,380 --> 00:14:45,980
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+193
+00:14:45,980 --> 00:14:47,060
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+194
+00:14:47,060 --> 00:14:51,360
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+195
+00:14:51,360 --> 00:14:56,820
+المصدر المصدر المصدر المصدر المصدر المصدر المصدر
+
+196
+00:14:56,820 --> 00:15:02,360
+المصدر المصدر الم
+
+197
+00:15:05,060 --> 00:15:10,840
+me yao down there there was good says I mean me ma
+
+198
+00:15:10,840 --> 00:15:14,600
+me yao as soft I could and then I put out the
+
+199
+00:15:14,600 --> 00:15:17,680
+light and scrambled out of the window to the shed
+
+200
+00:15:17,680 --> 00:15:20,200
+then I slipped down to the ground and crawled in
+
+201
+00:15:20,200 --> 00:15:23,140
+among the trees and sure enough there was Tom
+
+202
+00:15:23,140 --> 00:15:25,820
+Sawyer waiting for me so this is like the love
+
+203
+00:15:25,820 --> 00:15:32,450
+he's fond ofبعمل محافظة، لذلك لدينا بيكاريو جاهز
+
+204
+00:15:32,450 --> 00:15:41,010
+للخروج للخروج من هذا الحياة مثل السجن، حسنًا، إنها
+
+205
+00:15:41,010 --> 00:15:46,510
+في الحقيقة قصة واحدة، أسفة، حسنًا، أعتقد في القصة
+
+206
+00:15:46,510 --> 00:15:51,950
+الثانية، كما تعرفين، لديك قصة الجنودوهناك الكثير
+
+207
+00:15:51,950 --> 00:15:55,850
+من المضحك. ما هو مدهش في هذا الجانب هو مثل ما
+
+208
+00:15:55,850 --> 00:16:03,850
+قلناه، المصطلح مثل المقاومة، الجميع يجب أن يشترك
+
+209
+00:16:03,850 --> 00:16:09,190
+في دمه. ما هو المضحك هنا؟ ما هو أكثر مضحك؟
+
+210
+00:16:11,710 --> 00:16:16,890
+كل مرة نقول أننا سنفعل هذا و ذلك و هو لا يعرف
+
+211
+00:16:16,890 --> 00:16:21,730
+الطريقة لفعلها، مثل ما يحدث في الكتب و هو لا يريد
+
+212
+00:16:21,730 --> 00:16:25,800
+أن يخرج من الكتب حتى لو لم يفعلأردت كيفية فعلها
+
+213
+00:16:25,800 --> 00:16:30,000
+مثل الـ Ransom و لم يعرف حتى ما هو المعنى نعم لم
+
+214
+00:16:30,000 --> 00:16:32,020
+يعرف المعنى من ال Ransom نعم، هذا مثير من المثير
+
+215
+00:16:32,020 --> 00:16:32,300
+من المثير من المثير من المثير من المثير من المثير
+
+216
+00:16:32,300 --> 00:16:34,240
+من المثير من المثير من المثير من المثير من المثير
+
+217
+00:16:34,240 --> 00:16:34,280
+من المثير من المثير من المثير من المثير من المثير
+
+218
+00:16:34,280 --> 00:16:34,640
+من المثير من المثير من المثير من المثير من المثير
+
+219
+00:16:34,640 --> 00:16:35,520
+من المثير من المثير من المثير من المثير من المثير
+
+220
+00:16:35,520 --> 00:16:36,340
+من المثير من المثير من المثير من المثير من المثير
+
+221
+00:16:36,340 --> 00:16:37,600
+من المثير من المثير من المثير من المثير من المثير
+
+222
+00:16:37,600 --> 00:16:39,820
+من المثير من المثير من المثير من المثير من المثير
+
+223
+00:16:39,820 --> 00:16:51,120
+من المثير من المثير من
+
+224
+00:16:51,120 --> 00:16:51,140
+الم
+
+225
+00:16:54,420 --> 00:17:04,160
+لكن أنا لا أعرف إنك ملاحظت حكومة Tom عندما أخذ
+
+226
+00:17:04,160 --> 00:17:09,200
+القنبلات. ماذا فعله؟ فأخذ 5 قنبلات. فأخذ 5 قنبلات.
+
+227
+00:17:09,200 --> 00:17:10,120
+فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ
+
+228
+00:17:10,120 --> 00:17:10,220
+5 قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+229
+00:17:10,220 --> 00:17:10,260
+قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+230
+00:17:10,260 --> 00:17:10,320
+قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+231
+00:17:10,320 --> 00:17:11,580
+قنبلات. فأخذ 5 قنبلات. فأخذ 5 قنبلات. فأخذ 5
+
+232
+00:17:11,580 --> 00:17:18,510
+قنبلات. فأخذ 5 قنبلفي نهاية اليوم هو مخطط كيف هو
+
+233
+00:17:18,510 --> 00:17:22,350
+مخطط؟ كما لو أنه قمت بتحريك القنبلات و قمت بتحريك
+
+234
+00:17:22,350 --> 00:17:27,350
+5 سنة فهو عميق جدا و عميق جدا نعم فهو أفضل من حق
+
+235
+00:17:27,350 --> 00:17:31,490
+لأن حق لاحقا سيبقى يدفع الأشياء لأنه يفكر .. نعم
+
+236
+00:17:31,490 --> 00:17:38,230
+أعتقد أن هذا في القصة 9 عندما كان يدفع الملونات
+
+237
+00:17:38,230 --> 00:17:43,690
+نعم أعتقد أنه في القصة الأخيرةلذلك، مرة أخرى، نحن
+
+238
+00:17:43,690 --> 00:17:47,690
+مطلوبين أن نتعامل على هذه الاثنين التعاملات. كانت
+
+239
+00:17:47,690 --> 00:17:51,730
+.. أقصد .. أسئلة في التجارة النهائية. لم أجيب على
+
+240
+00:17:51,730 --> 00:17:58,830
+ذلك لأطلابي أن أشرح أو أجرح اختلاف بين .. نعم، إذا
+
+241
+00:17:58,830 --> 00:18:01,710
+ما رأيك؟ دعنا نجيب على هذه السؤالة. سيدي، أعتقد
+
+242
+00:18:01,710 --> 00:18:04,870
+بسبب أن Tom يقرأ الكثير من الكتب وكثير من
+
+243
+00:18:04,870 --> 00:18:08,940
+المسافرات ونعرف أن في الكتب يوجد حقوق.فهو مهتم
+
+244
+00:18:08,940 --> 00:18:15,060
+بشخصية كتابته، فأنا أقصد أنه سيفعل ذلك لأنه قرأت
+
+245
+00:18:15,060 --> 00:18:19,420
+كتابته، فأنا أقصد أن شخص عظيم لن يفعل هذا و لن
+
+246
+00:18:19,420 --> 00:18:26,780
+يفعل ذلك أنا أشاهدها من وجهة مختلفةلديك Tom اللي
+
+247
+00:18:26,780 --> 00:18:34,940
+مرعب جدا وممثل مصطلحية مصطلحية بيترسبرغ انه مثل
+
+248
+00:18:34,940 --> 00:18:41,500
+رئيس مثل رئيس ولكنه مرعب جدا ومثلهو ليس كشخص مخصص
+
+249
+00:18:41,500 --> 00:18:47,920
+مثل حق حق حق عندما تحتاج شيء حسنًا يمكنك أن تدفعه
+
+250
+00:18:47,920 --> 00:18:52,540
+لكن هنا هو كشخص مخصص فهو دفع هذا فمن يكون أكثر
+
+251
+00:18:52,540 --> 00:19:01,940
+قابل أو أكثر قادر على مساعدة جيب خارجي؟ شخص مثل حق
+
+252
+00:19:01,940 --> 00:19:10,340
+أو شخص مثل Tom؟ Tom لماذا؟هو كذلك فانت تعتقد أنه
+
+253
+00:19:10,340 --> 00:19:13,780
+سيحرر
+
+254
+00:19:13,780 --> 00:19:18,330
+مثل توم؟Okay I doubt that because you know he's
+
+255
+00:19:18,330 --> 00:19:21,650
+dogmatic he should respect what he's learning from
+
+256
+00:19:21,650 --> 00:19:25,090
+his society and his society was teaching him that
+
+257
+00:19:25,090 --> 00:19:29,390
+you know these slaves are property so how come you
+
+258
+00:19:29,390 --> 00:19:33,270
+help to free a slave you pay money for the candles
+
+259
+00:19:33,270 --> 00:19:36,050
+so do you expect the one ..
+
+260
+00:19:38,970 --> 00:19:44,450
+هل تعتقد أن الشخص الذي يبقى مغلقًا لقواعاد مجتمعه
+
+261
+00:19:44,450 --> 00:19:48,070
+حتى و لو لم يكن متأكد من ذلك، هل هو ممكن أن يتحرك؟
+
+262
+00:19:48,070 --> 00:19:49,370
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+263
+00:19:49,370 --> 00:19:49,970
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+264
+00:19:49,970 --> 00:19:50,710
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+265
+00:19:50,710 --> 00:19:52,810
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+266
+00:19:52,810 --> 00:19:55,030
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+267
+00:19:55,030 --> 00:19:58,750
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لا،
+
+268
+00:19:58,750 --> 00:20:02,820
+لا، لا، لا، لا، لا، لا، لا، لا، لا، لا، لالذلك
+
+269
+00:20:02,820 --> 00:20:09,940
+الوحوش حصلت عليه وكان الجميع يأتي يراه كأنه أصبح
+
+270
+00:20:09,940 --> 00:20:15,280
+مشهورسلبرية مثلًا، أصبح مجتمعًا في الـ Witchcraft
+
+271
+00:20:15,280 --> 00:20:20,220
+وكذلك من جميع مدينة المدينة المقابلة للمدينة
+
+272
+00:20:20,220 --> 00:20:21,420
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+273
+00:20:21,420 --> 00:20:24,200
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+274
+00:20:24,200 --> 00:20:24,420
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+275
+00:20:24,420 --> 00:20:24,600
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+276
+00:20:24,600 --> 00:20:24,600
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+277
+00:20:24,600 --> 00:20:27,900
+المقابلة للمدينة المقابلة للمدينة المقابلة للمدينة
+
+278
+00:20:27,900 --> 00:20:32,100
+المقابلة للمدينة المقابلة ل
+
+279
+00:20:46,770 --> 00:20:50,270
+أنا لا أعرف، أشياء الجنود مهمة جدًا، أليس كذلك؟
+
+280
+00:20:50,270 --> 00:20:53,850
+حسنًا،
+
+281
+00:20:53,850 --> 00:21:00,570
+انظر هنا، تعلمين، Tom، في الصفحة 17، يقول، أنا لا
+
+282
+00:21:00,570 --> 00:21:04,250
+أعرف، لكن هذا ما يفعلونه، لقد رأيته في المجموعات،
+
+283
+00:21:04,250 --> 00:21:09,390
+ولذلك، بالطبع، هذا ما يجب أن نفعله، لذلك، هذا
+
+284
+00:21:09,390 --> 00:21:16,080
+مثلًا مؤلم جدًا للحقهو يريد أن يبدأ .. هو لا يحب
+
+285
+00:21:16,080 --> 00:21:19,420
+الأشياء في الكتب، تعرفين؟ هو يريد أن يكون له
+
+286
+00:21:19,420 --> 00:21:24,840
+أفعاله الخاصة، أفعاله الخاصة، ولكن توم لا طريقة،
+
+287
+00:21:24,840 --> 00:21:30,120
+توم يبقى ملققًا معلومة كتابة، لذا مرة أخرى، هذا
+
+288
+00:21:30,120 --> 00:21:34,860
+مثل .. أريدك أيها المقررين أن تبقى .. إذا كنت في
+
+289
+00:21:34,860 --> 00:21:39,080
+المنزل مثل .. تبقى هذه الفرصة بين الاثنين
+
+290
+00:21:39,080 --> 00:21:40,000
+الشخصيين،
+
+291
+00:21:48,880 --> 00:21:54,580
+في النهاية اعتقدت انهم قرروا ان يقوموا باستخدام
+
+292
+00:21:54,580 --> 00:21:59,040
+ويقفلوا كرامان مثل .. و .. ماذا حدث في الحلقة
+
+293
+00:21:59,040 --> 00:22:00,360
+الثالاثة و أربسا؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟
+
+294
+00:22:00,360 --> 00:22:03,000
+ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟
+
+295
+00:22:03,000 --> 00:22:04,960
+ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ ماذا حدث؟
+
+296
+00:22:04,960 --> 00:22:11,460
+ماذا حدث؟ ماذا حدث؟ ماذا حدث؟ماذا بالنسبة للعرب؟
+
+297
+00:22:11,460 --> 00:22:18,020
+لأن هنا .. لا أعرف .. قصة مسموحة .. قصة مسموحة ..
+
+298
+00:22:18,020 --> 00:22:21,520
+قصة مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة
+
+299
+00:22:21,520 --> 00:22:22,100
+مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة مسموحة
+
+300
+00:22:22,100 --> 00:22:24,900
+.. قصة مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة
+
+301
+00:22:24,900 --> 00:22:26,740
+مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة مسموحة
+
+302
+00:22:26,740 --> 00:22:30,400
+.. قصة مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة
+
+303
+00:22:30,400 --> 00:22:36,760
+مسموحة .. قصة مسموحة .. قصة مسموحة .. قصة مسمو
+
+304
+00:22:37,580 --> 00:22:43,400
+الكاميل والكرافان والبدوين،
+
+305
+00:22:43,400 --> 00:22:49,600
+طريقة الحياة في الPDF، قصة القصة هي مثلًا مخطط من
+
+306
+00:22:49,600 --> 00:22:55,720
+أرمب أه هم مثلًا، هم مخططين بسهولة، هم مثلًا
+
+307
+00:22:55,720 --> 00:22:59,170
+نايفين ويمكنهم أن يكونوا مخططين بسهولةولكن بطريقة
+
+308
+00:22:59,170 --> 00:23:07,170
+ما، لا شيء تم تحقيقه وكذلك اللعبة انتهت بـHuck
+
+309
+00:23:07,170 --> 00:23:16,650
+يكون فخورا وفي النهاية قال انا فكرت كل هذا لعامين
+
+310
+00:23:16,650 --> 00:23:19,650
+او ثلاثي أيام و بعدها اعتقدت ان ارى اذا كان هناك
+
+311
+00:23:19,650 --> 00:23:26,720
+اي شيء فيهTin Lamb وIron Ring مرة أخرى هو يحاول
+
+312
+00:23:26,720 --> 00:23:28,700
+هنا Witchcraft
+
+313
+00:23:30,360 --> 00:23:35,680
+كان مثلًا مدهشًا جدًا عندما كان يصيب كان ينتظر أن
+
+314
+00:23:35,680 --> 00:23:42,260
+شيء يتميز عندما كان يحاول .. لا شيء، لذلك هذا مرة
+
+315
+00:23:42,260 --> 00:23:48,360
+أخرى يدفع رأينا من هذا الهيرو إنه رجل عمل، إنه رجل
+
+316
+00:23:48,360 --> 00:23:53,680
+فرصة، إنه طفل، أسف، من فرصة، هل رأيت؟ رجلنا،
+
+317
+00:23:53,680 --> 00:24:03,000
+فكيفية رجلنا هي من فرصة وليس من كلماتOkay. Chapter
+
+318
+00:24:03,000 --> 00:24:10,040
+four. I think chapter four is like where we have
+
+319
+00:24:10,040 --> 00:24:15,100
+he got to school. Have you asked yourself why did
+
+320
+00:24:15,100 --> 00:24:18,600
+the widow and you know Miss Watson like accept,
+
+321
+00:24:19,740 --> 00:24:22,460
+you know, was it a kind of charity? Like they
+
+322
+00:24:22,460 --> 00:24:26,520
+wanted to help and wanted to civilize with S, you
+
+323
+00:24:26,520 --> 00:24:31,970
+know, that child. Yes.أه لذلك كان المال مهم جدًا
+
+324
+00:24:31,970 --> 00:24:34,630
+للموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+325
+00:24:34,630 --> 00:24:34,650
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+326
+00:24:34,650 --> 00:24:34,970
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+327
+00:24:34,970 --> 00:24:36,970
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+328
+00:24:36,970 --> 00:24:37,910
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+329
+00:24:37,910 --> 00:24:38,270
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+330
+00:24:38,270 --> 00:24:38,310
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+331
+00:24:38,310 --> 00:24:43,350
+الموضوع الموضوع الموضوع الموضوع الموضوع الموضوع
+
+332
+00:24:43,350 --> 00:24:49,150
+الموضوع الموضوع
+
+333
+00:24:49,150 --> 00:24:55,450
+الموضوع الموضوع
+
+334
+00:24:55,450 --> 00:24:58,450
+الم
+
+335
+00:24:59,560 --> 00:25:07,740
+لأنه كان يعرف أن أسلوب السحر كان المال في
+
+336
+00:25:07,740 --> 00:25:13,950
+قصة مثل 4 في البدايةقال في البداية أنا كنت أكره
+
+337
+00:25:13,950 --> 00:25:17,110
+المدرسة ولكن بعد و بعد أصبح كذلك أستطيع أن أقف
+
+338
+00:25:17,110 --> 00:25:20,910
+منها وعندما أصبح غير معروف وغاضب انا ألعب الهوكي
+
+339
+00:25:20,910 --> 00:25:25,030
+والاحتراف اصبح في اليوم المقبل احسسني جيدا وأحسسني
+
+340
+00:25:25,030 --> 00:25:29,790
+كثيرا لما أذهب إلى المدرسة أسهل أن أكون مثل هنا
+
+341
+00:25:29,790 --> 00:25:37,610
+توين يظهر لنا كيف يستطيع أحد أسلوبنا أن يتعامل بأي
+
+342
+00:25:37,610 --> 00:25:44,110
+حالة و مرة أخرى هنا يظهرللتحقيقاته للتحقيقاته
+
+343
+00:25:44,110 --> 00:25:50,690
+لتخيل أن هذا فتى يمكن أن يتعامل معه لتغيير حالته
+
+344
+00:25:50,690 --> 00:25:57,030
+في هذه القصة أعطاه المال مثلًا انظر هنا في هذه
+
+345
+00:25:57,030 --> 00:26:04,750
+الصفحة 29 لا سيارة أقول إن هناك بعض منها لأجلي أه
+
+346
+00:26:04,750 --> 00:26:08,110
+نعم نصف الليلة كانت ذلك الليلة الماضية لا سيارة
+
+347
+00:26:08,110 --> 00:26:11,570
+أقول أنا لا أريد أن أدفعها أنا لا أريدها على الأقل
+
+348
+00:26:12,630 --> 00:26:17,510
+ولا الـ6000 أيضًا أريدك أن تأخذها أريد أن أعطيها
+
+349
+00:26:17,510 --> 00:26:26,290
+لك الـ6000 وكل شيء لماذا أعطىهم المال؟ لأنه عرف أن
+
+350
+00:26:26,290 --> 00:26:31,470
+والده سيهاجمه وعرف أن والده سيهاجمه وهو جدًا عروق
+
+351
+00:26:31,470 --> 00:26:36,390
+هنا مثلًا والده مصادر الخوف حقك يريد الخروج
+
+352
+00:26:37,500 --> 00:26:40,660
+الاعتبار والاعتبار هو والدنا هو الاعتبار وميس
+
+353
+00:26:40,660 --> 00:26:46,220
+واتسون ودوغلوس هي الاعتبار لذا لدينا رجل يريد ان
+
+354
+00:26:46,220 --> 00:26:51,530
+يهرب من الاعتبارالقوة المميزة بال .. دعنا نقول
+
+355
+00:26:51,530 --> 00:26:56,290
+أبهر المساعدة والقوة المميزة بالناس المسلحين، هل
+
+356
+00:26:56,290 --> 00:26:59,550
+تعرفين ما يعنيه المسلحين؟ مثل أولئك الذين يمثلوا
+
+357
+00:26:59,550 --> 00:27:06,570
+أنهم مخلوقيين ولكنهم هباكرين، رأينا كيف كانت تتحدث
+
+358
+00:27:06,570 --> 00:27:10,040
+عن قيمة جيدة وكانت تشربنحن نستطيع أن نقول إن
+
+359
+00:27:10,040 --> 00:27:14,020
+العائلة هي موضوع عظيم في هذا الموضوع. نعم، موضوع
+
+360
+00:27:14,020 --> 00:27:17,120
+عائلة، موضوع عائلة. نعم، هناك قصة في الحلقة
+
+361
+00:27:17,120 --> 00:27:20,300
+الثانوية عندما يقول إن أبوه لا يزال أبوه بعد قليل.
+
+362
+00:27:20,360 --> 00:27:26,750
+ربما عندما يتركن أبوه لسنة مجانا، مجانا.على قلبنا،
+
+363
+00:27:26,750 --> 00:27:30,430
+نحن متأكد بأن البروزيور قد اخترقوا رولهم في
+
+364
+00:27:30,430 --> 00:27:34,150
+الانترنت نعم، هذا هو المصطلح مثلا، إنه مقرف، حتى
+
+365
+00:27:34,150 --> 00:27:41,090
+مثل العائلة، العائلة التي هي مثلًا مهمة جدًا في
+
+366
+00:27:41,090 --> 00:27:43,830
+جمع المجتمع كله محطمة هنا
+
+367
+00:27:46,780 --> 00:27:50,840
+لذلك مرة أخرى، يجب أن نفهم لماذا توين يتجارب هذه
+
+368
+00:27:50,840 --> 00:27:57,620
+العالمة؟ إنها عالمة جدًا مركزة على المال والعبادة،
+
+369
+00:27:57,620 --> 00:28:04,680
+ماهي نوع العالمة؟ لذلك، تجارب هذه العالمة صحيحة.
+
+370
+00:28:06,200 --> 00:28:07,400
+أعتقد هنا
+
+371
+00:28:13,830 --> 00:28:18,890
+لدينا بداية التجارب حقس يحاول مساعدة جيم في هذه
+
+372
+00:28:18,890 --> 00:28:26,490
+القصة مثل ميس واتسون نيجر كان لديه حمص كبير كما
+
+373
+00:28:26,490 --> 00:28:31,330
+كانت أولك اللي كانت
+
+374
+00:28:32,340 --> 00:28:38,400
+طلب المساعدة من جيم هذا مثل بداية صراعاتهم حتى قبل
+
+375
+00:28:38,400 --> 00:28:45,060
+أن اتقابلوا في مدينة جاكسون جيم
+
+376
+00:28:45,060 --> 00:28:50,640
+يطلب المساعدة من حقك قبل أن يدخل في مخيم يحب أن
+
+377
+00:28:50,640 --> 00:28:58,040
+يعرف عن والده في القصة الخامس، يظهر أبي ماذا
+
+378
+00:28:58,040 --> 00:28:59,460
+يعجبه؟
+
+379
+00:29:02,390 --> 00:29:08,230
+إنها صورة مغلقة جدًا من والد والد كان مغلقًا ولم
+
+380
+00:29:08,230 --> 00:29:15,090
+يهتم بأبوه، هو يهتم بالمال ويعرف أنه يحتاج هذه
+
+381
+00:29:15,090 --> 00:29:20,150
+المال لتشرب هل
+
+382
+00:29:20,150 --> 00:29:27,170
+رأيت مثلًا عندما .. مثلًا كان هناك شيء غريب ما هو
+
+383
+00:29:27,170 --> 00:29:33,460
+أكبر غريب في هذه القصة؟ليس القاضي مثلًا عندما وجد
+
+384
+00:29:33,460 --> 00:29:42,800
+أن أبنته كان يقرأ ويكتب ماذا فعله مثلًا؟ كان يريد
+
+385
+00:29:42,800 --> 00:29:46,180
+أن يتعامل معه وقال إنه يريد أن يذهب إلى المدرسة
+
+386
+00:29:46,180 --> 00:29:50,280
+مرة أخرى فأنا فقط مثلًا .. يا ربي، فهذه هي الحرفية
+
+387
+00:29:50,280 --> 00:29:53,840
+مثلًا هل تتخيل أبنك لا يحب أن أبنه يذهب إلى
+
+388
+00:29:53,840 --> 00:29:59,370
+المدرسة؟ هل تتخيل أبنك مثلًا؟عارف جدًا من أبنائه
+
+389
+00:29:59,370 --> 00:30:03,690
+لأنه يعرف كيف يقرأ ويكتب وليه لا يفعل مثلًا، إنه
+
+390
+00:30:03,690 --> 00:30:05,350
+مثير من المثير من المثير من المثير من المثير من
+
+391
+00:30:05,350 --> 00:30:05,910
+المثير من المثير من المثير من المثير من المثير من
+
+392
+00:30:05,910 --> 00:30:06,410
+المثير من المثير من المثير من المثير من المثير من
+
+393
+00:30:06,410 --> 00:30:07,050
+المثير من المثير من المثير من المثير من المثير من
+
+394
+00:30:07,050 --> 00:30:08,410
+المثير من المثير من المثير من المثير من المثير من
+
+395
+00:30:08,410 --> 00:30:08,930
+المثير من المثير من المثير من المثير من المثير من
+
+396
+00:30:08,930 --> 00:30:10,330
+المثير من المثير من المثير من المثير من المثير من
+
+397
+00:30:10,330 --> 00:30:10,330
+المثير من المثير من المثير من المثير من المثير من
+
+398
+00:30:10,330 --> 00:30:19,450
+المثير من المثير من المثير من المثير من المثير من
+
+399
+00:30:19,450 --> 00:30:19,630
+الم
+
+400
+00:30:26,970 --> 00:30:31,490
+انت فخور جدا من نفسك انك تقرأ و تكتب؟ مضحك جدا،
+
+401
+00:30:31,490 --> 00:30:37,630
+مضحك جدا، أليس كذلك؟ أعتقد أنك بدأت تحب هذا الفتى،
+
+402
+00:30:37,630 --> 00:30:41,790
+أليس كذلك؟ نعم،
+
+403
+00:30:41,790 --> 00:30:49,270
+في هذه القصة كان جاد جدا، وفي هذه القصة موضوع
+
+404
+00:30:49,270 --> 00:30:56,950
+المال أكتر، كما تعلمين، اكترعندما رأينا الحارس،
+
+405
+00:30:56,950 --> 00:31:02,570
+كان الجميع يقاتلون لإيجاد المال ولكن
+
+406
+00:31:02,570 --> 00:31:10,950
+هنا لدينا الحارس الجديد اللي قرر انك
+
+407
+00:31:10,950 --> 00:31:18,760
+لا تستطيعين التقرير، كانت قرارة جيدةأنت لا تستطيع
+
+408
+00:31:18,760 --> 00:31:26,000
+أن تعطي .. الأهداف هي سيئة، مثلا هنا لديك أب مفسد،
+
+409
+00:31:26,000 --> 00:31:31,500
+نعم إنه جيد أن تعود ابنك إلى أبهره، لكن ماهو نوع
+
+410
+00:31:31,500 --> 00:31:35,820
+الأب الذي تعطيه، رأيت؟ لم يكن ممكن
+
+411
+00:31:41,510 --> 00:31:46,870
+في الحلقة السادسة أعتقد نحن لدينا .. نعم حلقات
+
+412
+00:31:46,870 --> 00:31:51,090
+حقيقية حك .. ماذا حدث لحك؟ رحلت مدينة .. مخزن ..
+
+413
+00:31:51,090 --> 00:31:54,230
+نعم كان مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+414
+00:31:54,230 --> 00:31:54,690
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+415
+00:31:54,690 --> 00:31:55,150
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+416
+00:31:55,150 --> 00:31:55,810
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+417
+00:31:55,810 --> 00:32:09,810
+مجرد مجرد مجرد م
+
+418
+00:32:11,730 --> 00:32:16,630
+باب لم يكن في حملة جيدة على الإطلاق كان يتحرك وكان
+
+419
+00:32:16,630 --> 00:32:25,950
+.. وهذا أشعر حق كثيرًا وبدأ بالفكرة عن الهروب مرة
+
+420
+00:32:25,950 --> 00:32:31,070
+أخرى، من كان يتحدث عن الحكومة؟ أبوها .. أبوها؟
+
+421
+00:32:31,070 --> 00:32:37,710
+أبوها كان الشخص السيئ اللي بدأ يضع سيئته للحكومة
+
+422
+00:32:37,820 --> 00:32:43,340
+أجل، هو مقرر، وهذا عزيزي لأنه كان يسحب الحكومة لأن
+
+423
+00:32:43,340 --> 00:32:50,520
+الحكومة تجعله يأخذ حكومة لأبه، لكن هو كان .. هذا
+
+424
+00:32:50,520 --> 00:32:55,940
+عزيزي لأنه ليس مثل أب صحيح، ليس مثل أب صادق يجب أن
+
+425
+00:32:55,940 --> 00:33:00,200
+يأخذ حكومة لأبه، لذلك فأفكار الحكومة مثل كتاب هذا
+
+426
+00:33:00,200 --> 00:33:05,100
+مليء بالاقتصاد الوطنيأعتقد أن هذه القصة مثلًا
+
+427
+00:33:05,100 --> 00:33:11,500
+لديها كل الحركة مركزة على نفس الحياة التي كان لديه
+
+428
+00:33:11,500 --> 00:33:19,240
+باب في السجن وفي القصة السادسة كانوا يخططوا الخروج
+
+429
+00:33:19,240 --> 00:33:24,520
+هل لديك فكرة كيف كانوا يخططوا الخروج؟
+
+430
+00:33:28,660 --> 00:33:34,360
+هذا مثلًا جدًا .. يعني كان يخطط الخروج بشكل ..
+
+431
+00:33:34,360 --> 00:33:37,800
+تعلمين .. بحرر .. بحرر جزء من الجزء من الجزء من
+
+432
+00:33:37,800 --> 00:33:37,960
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+433
+00:33:37,960 --> 00:33:38,260
+من الجزء من الجزء من الجزء من الجزء من الجزء من
+
+434
+00:33:38,260 --> 00:33:40,020
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+435
+00:33:40,020 --> 00:33:40,340
+من الجزء من الجزء من الجزء من الجزء من الجزء من
+
+436
+00:33:40,340 --> 00:33:40,440
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+437
+00:33:40,440 --> 00:33:40,940
+من الجزء من الجزء من الجزء من الجزء من الجزء من
+
+438
+00:33:40,940 --> 00:33:41,860
+الجزء من الجزء من الجزء من الجزء من الجزء من الجزء
+
+439
+00:33:41,860 --> 00:33:54,740
+من الجزء من الجزء من الجزء من الجزء من
+
+440
+00:33:54,740 --> 00:34:00,910
+الجزأتمنى أن توماس سوير كان هنا في هذه الصفحة 57
+
+441
+00:34:00,910 --> 00:34:07,270
+كأنه كان يتكلم أتعرف؟ أتمنى .. أتمنى أن توماس سوير
+
+442
+00:34:07,270 --> 00:34:11,930
+كان هنا أعرف أنه سيأخذ مهتمة في هذا النوع من العمل
+
+443
+00:34:11,930 --> 00:34:17,180
+ويضع فيه المحاولات الجميلةلا أحد يستطيع أن يشرح
+
+444
+00:34:17,180 --> 00:34:22,020
+نفسه مثل Tom Sawyer في شيء مثل ذلك، أتعرف؟ لذلك،
+
+445
+00:34:22,020 --> 00:34:26,940
+كان يعرف ما نوع من الشخص هو Tom Sawyer ولكنه يحاول
+
+446
+00:34:26,940 --> 00:34:34,240
+أن يصنع خطة جيدة مثل هذه حيث أنه سيغضب الناس في
+
+447
+00:34:34,240 --> 00:34:41,140
+المدينة ويجعلهم يعتقدوا أنه مقتل. كان مقتل وكانوا
+
+448
+00:34:41,140 --> 00:34:49,180
+يأتيون ويشوفون الدموكان الجميع يبحث عنها ليس عنها
+
+449
+00:34:49,180 --> 00:34:57,960
+هناك قصة جميلة هنا على صفحة 60 وهي
+
+450
+00:34:57,960 --> 00:34:59,000
+مثل إمرسونيا
+
+451
+00:35:02,700 --> 00:35:05,560
+الحياة في المدينة والحياة في الجبهة دائما تتعاون
+
+452
+00:35:05,560 --> 00:35:11,360
+بينها. وأنا أريدك أن تركز على هذا. عندما حقق في
+
+453
+00:35:11,360 --> 00:35:17,840
+الجبهة أو أنه بعيد من العالم، فإنه خارجي. إنه
+
+454
+00:35:17,840 --> 00:35:24,680
+مرتبط بالطبيعة. إنه مثل .. مع نفسه. ولكن عندما
+
+455
+00:35:24,680 --> 00:35:28,730
+يكون في المدينة، يشعر أنه مقرر.ألا تعتقد أن هذا
+
+456
+00:35:28,730 --> 00:35:34,810
+مثل إمارسونيون؟ حسنا جيد في صفحة 60 كنت أعيش هناك
+
+457
+00:35:34,810 --> 00:35:37,950
+و كان لدي حاجة جيدة و أشمت خارج حفرتي و كنت أنظر
+
+458
+00:35:37,950 --> 00:35:43,090
+بعيدًا في السماء ليس كغيرة، السماء تبدو أكثر من
+
+459
+00:35:43,090 --> 00:35:47,730
+ذهب عندما تجلس على رأسك في الشمس، لم أكن أعرف ذلك
+
+460
+00:35:47,730 --> 00:35:52,150
+من قبل و الأن لجمهور يستطيع أن يسمع في الماء
+
+461
+00:35:52,150 --> 00:35:55,170
+الليلات مثل ذلك، سمعت من الناس مثل ذلك، إنها مصورة
+
+462
+00:35:55,170 --> 00:36:00,790
+رومانتية جدًامرحبًا جدًا، يا عزيزي، هذا مرحبًا
+
+463
+00:36:00,790 --> 00:36:05,070
+جدًا. لذلك كان يحلم أن يذهب إلى المدينة المقابلة،
+
+464
+00:36:05,070 --> 00:36:06,830
+وهي مدينة جاكسون.
+
+465
+00:36:10,390 --> 00:36:18,350
+وحصلت هذه الحفرة في الحلقة السادسة مثلًا
+
+466
+00:36:18,350 --> 00:36:28,000
+كانوا يعرفون عنأخبرته عن موت حقك لأن الجميع يؤمن
+
+467
+00:36:28,000 --> 00:36:33,980
+أنه ميت ولكن هل كان ميت؟ إنها مضحكة. ما هي مضحكة
+
+468
+00:36:33,980 --> 00:36:41,310
+هذا؟ إنها مضحكة دراماتيةهي عرنية دراماتية لأننا
+
+469
+00:36:41,310 --> 00:36:46,330
+نعرف أنه ليس ميت، ولكن الناس، السيدة دوغلاس،
+
+470
+00:36:46,330 --> 00:36:54,330
+تاتشر، والأب، الجميع يؤمنوا أنه ميت، وكانوا يركضون
+
+471
+00:36:54,330 --> 00:37:00,630
+أو يذهبون لجمع جسده الميت، كم مال كانوا يجمعون
+
+472
+00:37:00,630 --> 00:37:04,950
+لجمع جسد الميت؟ 200 أعتقد؟
+
+473
+00:37:07,030 --> 00:37:12,910
+200 دولار و 300 دولار لإعادة جيم جي مالذي اختفى
+
+474
+00:37:12,910 --> 00:37:19,530
+اعتقد انه محظوظ هنا و لم يكن محظوظ لأنه عندما
+
+475
+00:37:19,530 --> 00:37:24,230
+اختفى لم يكن لديه طعام كيف فعلت انه .. كان يحصل
+
+476
+00:37:24,230 --> 00:37:26,990
+على كل الأشياء التي أكلها لكنه كان يبحث عن برد
+
+477
+00:37:28,090 --> 00:37:31,650
+أعتقد أنهم أحضروا بعض البعض من البعض من البحر لكي
+
+478
+00:37:31,650 --> 00:37:33,750
+ينفجر الحرارة لكي ينفجر البعض لكي ينفجر البعض لكي
+
+479
+00:37:33,750 --> 00:37:35,570
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+480
+00:37:35,570 --> 00:37:36,670
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+481
+00:37:36,670 --> 00:37:38,090
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+482
+00:37:38,090 --> 00:37:40,150
+ينفجر البعض لكي ينفجر البعض لكي ينفجر البعض لكي
+
+483
+00:37:40,150 --> 00:37:49,030
+ينفجر البعض لكي ينفجر البعض لكي
+
+484
+00:37:49,030 --> 00:37:54,490
+ينفجر البعض
+
+485
+00:37:54,490 --> 00:38:00,690
+لكو بعد ذلك شيء اشعرني و اقول ان انا ادعو الشيخ او
+
+486
+00:38:00,690 --> 00:38:05,030
+الشخص او شخص ما يدعو ان هذا الحمض يجدني و في هذا
+
+487
+00:38:05,030 --> 00:38:09,790
+الحمض انا وجدت هذا الحمض لان هؤلاء الناس دعووه،
+
+488
+00:38:09,790 --> 00:38:13,530
+لذلك مرة أخره هو يتكلم عن هؤلاء الناس الذين يدعون
+
+489
+00:38:16,500 --> 00:38:21,040
+وهنا كانت قد انتهت وانتهت، لذلك لا يوجد مضطر، لكن
+
+490
+00:38:21,040 --> 00:38:25,220
+هناك شيء في ذلك الشيء، وهو أن هناك شيء فيه عندما
+
+491
+00:38:25,220 --> 00:38:30,160
+شخص مثل المسيح أو الشخص يدعو، ولكنه لا يعمل لي، لا
+
+492
+00:38:30,160 --> 00:38:38,720
+يعمل لي عندما أدعو، لا شيء يعمل عندما أريد أن أفعل
+
+493
+00:38:38,720 --> 00:38:42,800
+شيء ماجيكي، لا يعمل، لذلك ما يعمل له؟
+
+494
+00:38:45,550 --> 00:38:50,990
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+495
+00:38:50,990 --> 00:38:57,470
+عقله، عقله، عقله، عقله،
+
+496
+00:38:57,470 --> 00:38:59,530
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+497
+00:38:59,530 --> 00:38:59,570
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+498
+00:38:59,570 --> 00:39:00,050
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+499
+00:39:00,050 --> 00:39:03,390
+عقله، عقله، عقله، عقله، عقله، عقله، عقله، عقله،
+
+500
+00:39:03,390 --> 00:39:12,690
+عقله
+
+501
+00:39:14,820 --> 00:39:20,260
+بسبب أنه وحدي في مدينة جاكسون وفي موقع ما شعر أنه
+
+502
+00:39:20,260 --> 00:39:24,460
+كان بحاجة لبعض الاتصال ببعض الشركة
+
+503
+00:39:27,530 --> 00:39:33,830
+لنرى ماذا حدث، لكن قبل ذلك، ومن خلال ثلاث أيام و
+
+504
+00:39:33,830 --> 00:39:38,110
+الليل، لم يكن هناك اختلاف، فقط نفس الشيء، ولكن في
+
+505
+00:39:38,110 --> 00:39:42,290
+اليوم التالي، أردت أن أكتشف في حوار من الأرض، كنت
+
+506
+00:39:42,290 --> 00:39:47,440
+رئيسا من ذلك، كنت رئيسا من الأرضأشعر أن المدينة
+
+507
+00:39:47,440 --> 00:39:50,980
+تحت مصطلحيتي، إنه مثل رجل ملكي، نعم هذه القصة مهمة
+
+508
+00:39:50,980 --> 00:39:56,280
+جدًا لأن هنا نحن لدينا مقابلة بين جيم و .. و
+
+509
+00:39:56,280 --> 00:40:00,060
+الهزيمة المضحكة محطمة هنا، أليس كذلك؟ أعني الهزيمة
+
+510
+00:40:00,060 --> 00:40:07,390
+المضحكة لأن جيملديه المعلومات أن حق هو مات وما يرى
+
+511
+00:40:07,390 --> 00:40:13,150
+أمامه الآن هو مخلوق، فأعتقد أنك تستطيع تشاهد هذا
+
+512
+00:40:13,150 --> 00:40:16,750
+على يوتيوب و ترى كيف هو مثلًا مضحكًا جدًا
+
+513
+00:40:21,000 --> 00:40:24,780
+قعدت هناك خلف عصير بوشز في حوار سكسفورد و كنت أبقى
+
+514
+00:40:24,780 --> 00:40:29,120
+عيونيه مستقل و كنت أحصل على ضوء يومي الآن و قريبًا
+
+515
+00:40:29,120 --> 00:40:37,380
+أخذ و أرمي نفسي و أسلحب السطح و كنت .. كانت واتسون
+
+516
+00:40:37,380 --> 00:40:43,160
+جيمز و كنت سعيدًا أن أراه و أقول مرحبا يا جيمز
+
+517
+00:40:43,850 --> 00:40:47,990
+وانتقلت للخارج، فقام بتنقل و تنقل في الوقت
+
+518
+00:40:47,990 --> 00:40:52,430
+المناسب، ثم رحل على قدمه وقام بتنقل على قدمه وقام
+
+519
+00:40:52,430 --> 00:40:52,890
+بتنقل على قدمه وقام بتنقل على قدمه وقام بتنقل على
+
+520
+00:40:52,890 --> 00:40:52,890
+قدمه وقام بتنقل على قدمه وقام بتنقل على قدمه وقام
+
+521
+00:40:52,890 --> 00:40:52,950
+بتنقل على قدمه وقام بتنقل على قدمه وقام بتنقل على
+
+522
+00:40:52,950 --> 00:40:53,110
+قدمه وقام بتنقل على قدمه وقام بتنقل على قدمه وقام
+
+523
+00:40:53,110 --> 00:40:54,190
+بتنقل على قدمه وقام بتنقل على قدمه وقام بتنقل على
+
+524
+00:40:54,190 --> 00:41:10,530
+قدمه وقام بتنقل على قدمه وقام بتنقل على قدمه وقام
+
+525
+00:41:10,530 --> 00:41:13,730
+بتنقل علىهذا مسموحًا جدًا، أليس كذلك؟ وأعتقد أن
+
+526
+00:41:13,730 --> 00:41:20,990
+أحد مهمات أو حتى مميزات جميع الكتاب المقدس هو
+
+527
+00:41:20,990 --> 00:41:30,510
+مميزة الـRebirth مثلًا هنا، الحق مرتبط، هذا
+
+528
+00:41:30,510 --> 00:41:36,010
+مسموحًا جدًا، هذا الكتاب مليء بالمميزة الحق مرتبط،
+
+529
+00:41:36,010 --> 00:41:43,140
+مرتبط جديًاأبوه الذي لا يفعل .. نعم مثل هذه
+
+530
+00:41:43,140 --> 00:41:49,700
+الانتقال نحن لدينا إعادة، هو خارج من ذلك الوعي
+
+531
+00:41:49,700 --> 00:41:56,140
+الاجتماعي، لذلك لدينا أود أن أقول إننا قدرين آدم
+
+532
+00:41:56,140 --> 00:42:01,540
+بدون هذا الوعي الاجتماعي، بدون هذا الوعي الخاطئ
+
+533
+00:42:01,540 --> 00:42:06,310
+الأصليOkay, this is very interesting. So, we
+
+534
+00:42:06,310 --> 00:42:11,110
+predict that this boy will, you know, act upon his
+
+535
+00:42:11,110 --> 00:42:14,030
+impulse rather than on the teachings of a
+
+536
+00:42:14,030 --> 00:42:17,190
+corrupted civilization or the teaching of a
+
+537
+00:42:17,190 --> 00:42:19,410
+religion full of hypocrites. Yeah, the Nobel
+
+538
+00:42:19,410 --> 00:42:22,050
+Sauvage. Yeah, we have that. Well, I went along
+
+539
+00:42:22,050 --> 00:42:24,850
+making him understand I was not dead. I was ever
+
+540
+00:42:24,850 --> 00:42:29,030
+so glad to see him. I went along somehow I told
+
+541
+00:42:29,030 --> 00:42:36,070
+him like look how Hack was excited.متحمسأه؟ He
+
+542
+00:42:36,070 --> 00:42:38,730
+found a company He found a company I wasn't
+
+543
+00:42:38,730 --> 00:42:43,690
+lonesome no more Yes and like later he would take
+
+544
+00:42:43,690 --> 00:42:48,010
+upon himself this responsibility of freeing Jim
+
+545
+00:42:48,010 --> 00:42:51,330
+even though he would be stigmatized because
+
+546
+00:42:51,330 --> 00:42:55,290
+society would stigmatize him as an abolitionist he
+
+547
+00:42:55,290 --> 00:42:58,270
+didn't care like abolitionist is not a problem for
+
+548
+00:42:58,270 --> 00:43:01,130
+him you know as long as he's convinced he's
+
+549
+00:43:01,130 --> 00:43:07,150
+helping to free a man a free manو بعد ذلك مرة أخرى
+
+550
+00:43:07,150 --> 00:43:11,310
+كان يحكي عن هذه التجارة مثلًا، هذه هي التجارة
+
+551
+00:43:11,310 --> 00:43:14,410
+الحقيقية، أنت تعلمين هنا على الأرض، هو و جيم
+
+552
+00:43:14,410 --> 00:43:20,090
+مجتمعًا يدخلون في العديد من التجارات، في الصفحة 73
+
+553
+00:43:20,090 --> 00:43:23,130
+و
+
+554
+00:43:23,130 --> 00:43:28,970
+بعد ذلك قلت له كل الشيء، بعد أنه لم يبقى مخاطرًا
+
+555
+00:43:28,970 --> 00:43:33,500
+لأنك تعرف أنه مخاطركان مفاجئًا جزء من الهيومور
+
+556
+00:43:33,500 --> 00:43:40,540
+يأتي هنا من المفاجأة لأن مثلًا الهيومور يأتي من
+
+557
+00:43:40,540 --> 00:43:45,600
+قانون الانقراط المزيد من القانون المخطط هو ادنية
+
+558
+00:43:45,600 --> 00:43:50,400
+هنا هو ادنية مخططة لأنه أعتقدت أنه ميت كان ميت
+
+559
+00:43:50,400 --> 00:43:54,880
+لذلك فأعتقدت أنه كان يقابل مخطط ولكن مثل حك لم
+
+560
+00:43:54,880 --> 00:44:02,720
+يرغب فيأصبح صديقه في الظلام ولم يرغب بإيقافه لذلك
+
+561
+00:44:02,720 --> 00:44:08,100
+قرر أن يخبره بكل القصة و كما .. دعنا نرى ما قاله
+
+562
+00:44:08,100 --> 00:44:13,800
+ثم قلت له كل الشيء و قال انه كان ذكي قال Tom
+
+563
+00:44:13,800 --> 00:44:16,940
+Sweyer لم يتمكن من إيقاف أي خطة أفضل من ما كان
+
+564
+00:44:16,940 --> 00:44:21,740
+لدي، هل رأيت؟ هذا مثل خطة حقيقية سيخ؟ أه، نعم، و
+
+565
+00:44:21,740 --> 00:44:21,900
+الـ
+
+566
+00:44:27,480 --> 00:44:30,620
+هذا هو السبب لما قلت لك إنه مهم جدًا أن ترسمي
+
+567
+00:44:30,620 --> 00:44:34,940
+اختلاف بين الانتصارين لأن الانتصارين يمثلون
+
+568
+00:44:34,940 --> 00:44:42,140
+اتجاهين او اتجاهين احدهم إمارسونيا والآخر مجاني
+
+569
+00:44:42,140 --> 00:44:43,020
+إمارسونيا
+
+570
+00:44:45,320 --> 00:44:55,320
+عارف ان في صفحة 74 هناك كتابة مهمة هذا مثل اهتمامه
+
+571
+00:44:55,320 --> 00:45:01,640
+للمساعدة و هو قال انا فعلت انا قلت اني لن أفعلها و
+
+572
+00:45:01,640 --> 00:45:07,280
+انا ابقى معها بصراحة في جون سأفعلها الناس سيسموني
+
+573
+00:45:07,280 --> 00:45:12,560
+اتجاري اتجاري فهو لا يهتم ان الناس يسمونه اتجاري
+
+574
+00:45:13,800 --> 00:45:17,780
+الناس اللي يسموني الـ Down abolitionist ويكرهونني
+
+575
+00:45:17,780 --> 00:45:21,600
+لإبقاء ما، لكن هذا لا يجعل الفرصة مختلفة، لا يجعل
+
+576
+00:45:21,600 --> 00:45:29,120
+الفرصة مختلفة، انظر هنا لدينا رجل ليس كثير مقرر،
+
+577
+00:45:29,120 --> 00:45:37,080
+كثير في الواقع مع نظام مصطلحية لا يؤمن بها أنا
+
+578
+00:45:37,080 --> 00:45:42,300
+سأخبرك، وأنا سأعود هناك، على أي حال، لذا دعنا نعرف
+
+579
+00:45:42,300 --> 00:45:47,550
+كل شيء عن ذلكبعد ذلك بدأنا نؤمن بأنه مرتبط مرة
+
+580
+00:45:47,550 --> 00:45:52,910
+أخرى وهذا مثل أثبات أن هذا الفتى مرتبط مرة أخرى
+
+581
+00:45:52,910 --> 00:45:58,230
+مرتبط بشكل خارق من .. مثل المقالات من الانتقامات
+
+582
+00:45:58,230 --> 00:46:01,130
+من مجتمع كثير من الانتقامات الكثير من الانتقامات
+
+583
+00:46:01,130 --> 00:46:02,010
+الكثير من الانتقامات الكثير من الانتقامات الكثير
+
+584
+00:46:02,010 --> 00:46:03,470
+من الانتقامات الكثير من الانتقامات الكثير من
+
+585
+00:46:03,470 --> 00:46:03,590
+الانتقامات الكثير من الانتقامات الكثير من
+
+586
+00:46:03,590 --> 00:46:04,910
+الانتقامات الكثير من الانتقامات الكثير من
+
+587
+00:46:04,910 --> 00:46:06,270
+الانتقامات الكثير من الانتقامات الكثير من
+
+588
+00:46:06,270 --> 00:46:09,470
+الانتقامات الكثير
+
+589
+00:46:09,470 --> 00:46:11,170
+من الانتقام
+
+590
+00:46:17,240 --> 00:46:22,560
+جيم هنا في هذه القصة ايضا كان تقدم كشخص مفيد لأنه
+
+591
+00:46:22,560 --> 00:46:27,040
+الآن عندما تكون لديك اتين اشخاص مثلهم يجب أن
+
+592
+00:46:27,040 --> 00:46:32,980
+يتعاملوا مع بعضهم البعض مثل ما يجب أن يشارك جيم
+
+593
+00:46:32,980 --> 00:46:36,260
+لهذه الصداقه هو كأنه يقرأ الواتر ويقرأ الأجهزة
+
+594
+00:46:36,260 --> 00:46:41,460
+لذلك لديه بعض العلم بعض الحلقات بعض شيء مثل ما
+
+595
+00:46:41,460 --> 00:46:42,600
+يمكنه أن يشارك
+
+596
+00:46:51,930 --> 00:46:57,970
+أيضًا في هذه القصة مثل الانتقال أو مثل هنالك
+
+597
+00:46:57,970 --> 00:47:03,290
+اختلاف بين جيم اللي يؤمن بالاستخدام وحق اللي يؤمن
+
+598
+00:47:03,290 --> 00:47:09,590
+بالفعل في نهاية هذه القصة مثل موضوع السلاسة
+
+599
+00:47:13,960 --> 00:47:20,240
+هو مقابل ومقابل وفي هذه القصة يشعر أنه عميق وليس
+
+600
+00:47:20,240 --> 00:47:23,260
+لديه المال ولكنه يشعر ان انا اشتغل نفسي كما ان انا
+
+601
+00:47:23,260 --> 00:47:24,820
+اشتغل نفسي كما ان انا اشتغل نفسي كما ان انا اشتغل
+
+602
+00:47:24,820 --> 00:47:24,900
+نفسي كما ان انا اشتغل نفسي كما ان انا اشتغل نفسي
+
+603
+00:47:24,900 --> 00:47:25,660
+كما ان انا اشتغل نفسي كما ان انا اشتغل نفسي كما ان
+
+604
+00:47:25,660 --> 00:47:28,500
+انا اشتغل نفسي كما ان انا اشتغل نفسي كما ان انا
+
+605
+00:47:28,500 --> 00:47:32,000
+اشتغل نفسي كما ان انا اشتغل نفسي كما ان انا اشتغل
+
+606
+00:47:32,000 --> 00:47:39,580
+نفسي كما ان انا اشتغل نفسي كماماذا؟ 800 دولار؟
+
+607
+00:47:39,580 --> 00:47:45,340
+أتمنى لو كان لدي المال. لن أريد المال. أتمنى لو
+
+608
+00:47:45,340 --> 00:47:50,880
+كان لدي المال لأشتري نفسي. إنه يشعر بالرحل. إنه
+
+609
+00:47:50,880 --> 00:47:53,500
+يشعر بالرحل. إنه يشعر بالرحل لأنه يشعر بالرحل.
+
+610
+00:47:56,360 --> 00:48:01,960
+لذلك، كانت السلافية مجموعة في المجتمع الأمريكي وكل
+
+611
+00:48:01,960 --> 00:48:03,340
+شيء كان مالا
+
+612
+00:48:06,020 --> 00:48:13,080
+Okay what interested me in chapter nine in fact I
+
+613
+00:48:13,080 --> 00:48:19,060
+started to look at the pronouns a shift from first
+
+614
+00:48:19,060 --> 00:48:26,180
+person narrator I mean first singular first person
+
+615
+00:48:26,180 --> 00:48:30,490
+singular narrator intoنحن مثلًا لقد بدأت بمعرفة
+
+616
+00:48:30,490 --> 00:48:37,570
+نحن نحن نحن مثلًا هنا يبدو أن حقك كان ممتعًا مثلًا
+
+617
+00:48:37,570 --> 00:48:45,130
+مع جيم وبدأوا يتحدثوا كشخص واحد في هذه القصة أعتقد
+
+618
+00:48:45,130 --> 00:48:51,910
+أنهم وجدوا المنزل يتسلق على الجحيم وكان هناك من؟
+
+619
+00:48:51,910 --> 00:48:55,790
+أبو حقك نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+620
+00:48:55,790 --> 00:48:55,990
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم
+
+621
+00:48:55,990 --> 00:48:59,350
+نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعم نعمقام
+
+622
+00:48:59,350 --> 00:49:06,590
+بتغطي وجهه لكي لا ينظر الطفل إليه كيف تفسر هذا؟
+
+623
+00:49:06,590 --> 00:49:10,790
+ماذا تقولين؟ حق في البداية لا يريد أن ينظر إلى
+
+624
+00:49:10,790 --> 00:49:16,390
+النافذة حتى لو لم يقفر بطاقة سيئة لكن كما تعلمين
+
+625
+00:49:16,390 --> 00:49:20,150
+جيم فعله أفضل لكي لا يجعل الطفل ينظر إلى الجسم
+
+626
+00:49:20,150 --> 00:49:27,780
+وهنا ما هو ماركت وين بعد ذلك؟لماذا يفعل هذا؟ كيف
+
+627
+00:49:27,780 --> 00:49:31,840
+تفسير هذا؟
+
+628
+00:49:31,840 --> 00:49:39,410
+هذا يهتم بالحقالناس السوداء ليسوا .. نعم، نعم، هو
+
+629
+00:49:39,410 --> 00:49:45,790
+إنسان، يهتم، يفهم، لذلك مرة أخرى، لأن ثقافة تلك
+
+630
+00:49:45,790 --> 00:49:52,870
+المجتمعية تحرر أشخاصهم، يوصفونهم كأشخاص مغلقون من
+
+631
+00:49:52,870 --> 00:50:01,350
+أي شعور أو أي حب، هنا لديكأفريقيا وأمريكا يهتم
+
+632
+00:50:01,350 --> 00:50:09,470
+بالصحابة ويهتم بالشعور. وهذه الأشياء قد تتعامل في
+
+633
+00:50:09,470 --> 00:50:16,370
+الحلقة السادسة عشان وصلنا لـ Climax عندما كان يفكر
+
+634
+00:50:17,250 --> 00:50:22,810
+turning or back you know gem to slavery again so
+
+635
+00:50:22,810 --> 00:50:26,290
+he would dwell and think upon these things because
+
+636
+00:50:26,290 --> 00:50:30,590
+this is something which would strengthen their
+
+637
+00:50:30,590 --> 00:50:36,930
+friendship okay goodأعتقد أنه إذا جيم أخبرك أن هذا
+
+638
+00:50:36,930 --> 00:50:42,710
+هو أبته فهو سيكون سعيد بسمع ذلك أعتقد أنه إذا جيم
+
+639
+00:50:42,710 --> 00:50:42,710
+أخبرك أن هذا هو أبته فهو سيكون سعيد بسمع ذلك أعتقد
+
+640
+00:50:42,710 --> 00:50:47,650
+أنه إذا جيم أخبرك أن هذا هو أبته فهو سيكون سعيد
+
+641
+00:50:47,650 --> 00:50:50,150
+بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع
+
+642
+00:50:50,150 --> 00:50:51,290
+ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك
+
+643
+00:50:51,290 --> 00:50:52,630
+بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع
+
+644
+00:50:52,630 --> 00:50:52,750
+ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك
+
+645
+00:50:52,750 --> 00:51:02,270
+بسمع ذلك بسمع ذلك بسمع ذلك بسمع ذلك
+
+646
+00:51:09,180 --> 00:51:15,940
+Okay chapter 10 اعتقد انه .. you know chapter when
+
+647
+00:51:15,940 --> 00:51:24,140
+he went out to ..
+
+648
+00:51:24,140 --> 00:51:29,840
+in this chapter اعتقد انه فوضى جيل؟ كيف فوضى؟
+
+649
+00:51:37,070 --> 00:51:43,250
+و ماذا عن السحر؟ السحر قلت له إنه أمر سيئ فقط. نعم
+
+650
+00:51:43,250 --> 00:51:50,290
+و كما أنه دع السحر يغضب عليه وكان محطم من السحر و
+
+651
+00:51:50,290 --> 00:51:55,150
+أصبح مريض لثلاث أيام، كيف شعرت حق في ذلك؟ شعرت
+
+652
+00:51:55,150 --> 00:51:59,810
+بالأسفة. شعرت بالأسفة لأنه كان غاضباً، كانت حب
+
+653
+00:51:59,810 --> 00:52:03,610
+المسافة ولكن هذا عملية جدًا مجنونة، أليس كذلك؟
+
+654
+00:52:03,610 --> 00:52:08,390
+جدًا مجنونة ومن الجيد أنه ..بسرعة شعرت بالغضب و
+
+655
+00:52:08,390 --> 00:52:13,010
+قال انه لن يفعل ذلك مرة أخرى، لكن انت تعلم انه
+
+656
+00:52:13,010 --> 00:52:18,490
+أخيبه عندما أخبره أنهم اختلافوا من الـ Fog و مرة
+
+657
+00:52:18,490 --> 00:52:23,890
+أخرى بعد ذلك قرر أن لا يخيبه مرة أخرى في القصة
+
+658
+00:52:23,890 --> 00:52:30,310
+أعتقد 11 هذه القصة 11 مدينة مدينة مدينة مدينة
+
+659
+00:52:30,310 --> 00:52:32,550
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+660
+00:52:35,590 --> 00:52:44,830
+عندما يرتبط مثل فتاة صارا وليام وفرقت إسمه كم
+
+661
+00:52:44,830 --> 00:52:49,630
+أسماء حصلت عليها؟ ثلاثة أسماء حسنًا، الآن هنا حق
+
+662
+00:52:49,630 --> 00:52:55,750
+يحصل على الكثير من الأسماء، يبدو أن الموضوع عن
+
+663
+00:52:55,750 --> 00:52:58,970
+ادنية، موضوع عن أدنية، موضوع عن أدنية، موضوع عن
+
+664
+00:52:58,970 --> 00:53:04,380
+أدنية، موضوع عن أدنية، موضوع عن أدنية،كما قلنا،
+
+665
+00:53:04,380 --> 00:53:10,280
+كان مولدًا مجدًا، فهو يحتاج الآن .. هو مثلًا ..
+
+666
+00:53:10,280 --> 00:53:13,520
+هذا محاولة الوحدة مثلًا، أنت مولد مجدًا، أنت مولد
+
+667
+00:53:13,520 --> 00:53:18,440
+مجدًا، أنت خارج أي وضعية مجتمعية، لذلك يجب عليك أن
+
+668
+00:53:18,440 --> 00:53:23,560
+تكون لديك وحدة جديدة، وحدة من نفسك، لذلك هنا، إنها
+
+669
+00:53:23,560 --> 00:53:31,690
+مميزة جدًا أن الـ Hack ما زال مرتبطمعنى الـ Fluid؟
+
+670
+00:53:31,690 --> 00:53:36,550
+هو مثلًا بسيط
+
+671
+00:53:36,550 --> 00:53:41,770
+جدًا، ملتقى، مثلًا يحتاج وقت لتصبح نفسه ويكون
+
+672
+00:53:41,770 --> 00:53:45,370
+صالحًا، حسنًا؟ ليكون لديه ادنية صالحة، لذلك سيذهب
+
+673
+00:53:45,370 --> 00:53:52,860
+من خلال مرحلات تتغيرهذا واحد من المحادثات
+
+674
+00:53:52,860 --> 00:53:57,840
+المسموحية لأنه كان يستخدم إسماء لذلك لا أعرف عندما
+
+675
+00:53:57,840 --> 00:54:03,700
+يكون حقه سيكون في نهاية حقه سيكون حقه لذلك لاحقًا
+
+676
+00:54:03,700 --> 00:54:09,700
+سيغير إسمه ولكنه جيد في إخبار الحكومة إنه مجرد
+
+677
+00:54:09,700 --> 00:54:19,640
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+678
+00:54:19,640 --> 00:54:19,700
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+679
+00:54:19,700 --> 00:54:19,700
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+680
+00:54:19,700 --> 00:54:24,540
+مجرد مجرد مجرد مجرد معندما قالت حكو كان ذكي جدا
+
+681
+00:54:25,950 --> 00:54:28,290
+وأعتقد أن الطريقة التي كان يتعامل بها لأنه عندما
+
+682
+00:54:28,290 --> 00:54:34,670
+استقل في جاكسون آيلاند كان يعتقد أنه سيفعل شيء مثل
+
+683
+00:54:34,670 --> 00:54:36,870
+ما يفعله الأسلحة الأمريكية الخاصة بيعمله مثل
+
+684
+00:54:36,870 --> 00:54:40,970
+الذهاب حولها هذا هو نفسية الوطنية ما هي نفسية
+
+685
+00:54:40,970 --> 00:54:45,250
+الوطنية الوطنية مثل أنك تكتشف مكان وانت تذهب هناك
+
+686
+00:54:45,250 --> 00:54:49,410
+وانت بحاجة لتواصل حماية حمايتك لذا بدأت تنظر حولك
+
+687
+00:54:49,410 --> 00:54:56,910
+وترى ولكن هذه الفتاة كانت مثل ما تعتقد؟كان يقوم
+
+688
+00:54:56,910 --> 00:55:02,130
+بتقديم نفسه لفتاة مثل سارة ويليام وبدأت تتكلم
+
+689
+00:55:02,130 --> 00:55:12,070
+تتكلم تعرفين؟ بدأت تخبره بقصة ماذا
+
+690
+00:55:12,070 --> 00:55:14,750
+تعتقد؟ كيف تفسر هذا؟ هذه صورة نجативة لإنجليزيا
+
+691
+00:55:14,750 --> 00:55:18,050
+لإنجليزيا لإنجليزيا لإنجليزيا لإنجليزيا لإنجليزيا
+
+692
+00:55:18,050 --> 00:55:20,850
+لإنجليزيا لإنجليزيا لإنجليزياأنت تعرف ما يعني
+
+693
+00:55:20,850 --> 00:55:24,070
+غلبيل؟ نعيب قليل من الوقت لأنك لا يجب أن تكون
+
+694
+00:55:24,070 --> 00:55:27,830
+مرتبط بالقرص و أعتقد أنه كان متأكد جدا في الحصول
+
+695
+00:55:27,830 --> 00:55:32,190
+على جميع المعلومات لأنه يعرف أنهم يهاجمونهم و
+
+696
+00:55:32,190 --> 00:55:36,070
+يعرفون عن المال اللي كانوا يستخدمونه لذلك أعطاه كل
+
+697
+00:55:36,070 --> 00:55:42,710
+ما كان بحاجته لكن أنا أقصد أن هناك أيضا متفكشن هنا
+
+698
+00:55:42,710 --> 00:55:45,210
+ما هي متفكشن
+
+699
+00:55:49,600 --> 00:55:56,880
+عندما قال انه في مكتب 97 الناقر
+
+700
+00:55:56,880 --> 00:56:01,600
+رحل من نفس ال .. لا ليس هذا الواحد عندما قال عن
+
+701
+00:56:01,600 --> 00:56:09,040
+القصة التي أخبرته القصة ولكنها تغيّر رقم القصة نعم
+
+702
+00:56:09,040 --> 00:56:16,320
+توميس وير كان يجد 6 ألف دولار فقط وقعتهم 10عندما
+
+703
+00:56:16,320 --> 00:56:22,520
+أخبرت عن القصة، لم تقول 12 ألف، قالت 10، فهذه
+
+704
+00:56:22,520 --> 00:56:30,920
+إشارة أن المرأة ليست جيدة في إخبار القصص نعم،
+
+705
+00:56:30,920 --> 00:56:33,060
+الرقم. إنهم ليسوا جيدين في القصص، إنهم ليسوا جيدين
+
+706
+00:56:33,060 --> 00:56:36,480
+في إخبار القصص، لذلك في هذه الجزء من الـ
+
+707
+00:56:36,480 --> 00:56:43,930
+Metafictionأجزاء من المتفكشن مثلًا، المرأة في هذه
+
+708
+00:56:43,930 --> 00:56:45,750
+الكتابة. وهذا هو السبب في أن الكثير من
+
+709
+00:56:45,750 --> 00:56:51,770
+الفيمينيستين لا يحبون هذا الكتاب لأنهم يعتقدون أنه
+
+710
+00:56:51,770 --> 00:56:56,890
+غير فيمينيستي. بعد ذلك، سيكون هناك كوستيكيزم في
+
+711
+00:56:56,890 --> 00:57:03,550
+كتابة المرأة، مثلًا، كتابتهم سيتم تسميها كـ
+
+712
+00:57:03,550 --> 00:57:08,950
+Sentimental.لسنا لدينا الكثير من الوقت ولكن أعتقد
+
+713
+00:57:08,950 --> 00:57:16,270
+أن القصر 11
+
+714
+00:57:16,270 --> 00:57:23,770
+يدفع إلى القصر 12 وفي القصر 12 أعتقد أننا لدينا
+
+715
+00:57:23,770 --> 00:57:29,410
+شخصية إمارسونية جدًا وحتى
+
+716
+00:57:29,410 --> 00:57:30,610
+مثل أسلوبنا
+
+717
+00:57:33,350 --> 00:57:39,210
+هذه بعد الخروج و العودة كانت
+
+718
+00:57:39,210 --> 00:57:43,690
+كتابة
+
+719
+00:57:43,690 --> 00:57:46,830
+110 كانت كتابة 110 كانت كتابة 110 كانت كتابة 110
+
+720
+00:57:46,830 --> 00:57:47,730
+كانت كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت
+
+721
+00:57:47,730 --> 00:57:47,730
+كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت كتابة
+
+722
+00:57:47,730 --> 00:57:48,430
+110 كانت كتابة 110 كانت كتابة 110 كانت كتابة 110
+
+723
+00:57:48,430 --> 00:57:50,450
+كانت كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت
+
+724
+00:57:50,450 --> 00:57:50,450
+كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت كتابة
+
+725
+00:57:50,450 --> 00:57:51,310
+110 كانت كتابة 110 كانت كتابة 110 كانت كتابة 110
+
+726
+00:57:51,310 --> 00:57:51,610
+كانت كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت
+
+727
+00:57:51,610 --> 00:57:56,850
+كتابة 110 كانت كتابة 110 كانت كتابة 110 كانت كتولم
+
+728
+00:57:56,850 --> 00:58:01,190
+نشعر حتى بالكلمات صالحة ولم يكن كثير من الوقت أننا
+
+729
+00:58:01,190 --> 00:58:05,170
+نضحكنا فقط هذا النوع من الـ low chuckle نحن لدينا
+
+730
+00:58:05,170 --> 00:58:11,350
+نهار جيد في الشمس و ثم بعد ذلك اصبحت نفسه او كما
+
+731
+00:58:11,350 --> 00:58:16,770
+تعرفين التصريح الصباح قبل الضوء كنت أناس في مصر و
+
+732
+00:58:16,770 --> 00:58:24,380
+أخذت ملون مياهأو مصرحة أو حمص أو حمص جديد أو أشياء
+
+733
+00:58:24,380 --> 00:58:28,680
+مثل هنا لدينا تجارب بiblical عندما كرسي كان يعمل
+
+734
+00:58:28,680 --> 00:58:33,040
+في المنطقة الحمص ، لذلك لا أعرف ماذا أراد ماركتوين
+
+735
+00:58:33,040 --> 00:58:36,920
+أن يبني هنا مرة أخرى هو يتحرك في هذه القصة بعد
+
+736
+00:58:36,920 --> 00:58:41,880
+أنهي مشاهدة جميع هذه التجارب الصفحة 114 يقول هل
+
+737
+00:58:41,880 --> 00:58:45,040
+تعتقد أن توماس وير سيذهب أبدا لهذه ليست لطعام طعام
+
+738
+00:58:45,040 --> 00:58:50,660
+سوف ينتهي يسميها تجاربهل يسميها حفلة حفلة حفلة؟
+
+739
+00:58:50,660 --> 00:58:57,340
+هذه الحفلة الحقيقية. هذا ما يسميه وكان ينزل على
+
+740
+00:58:57,340 --> 00:59:01,820
+المحطة إذا كانت حفلة حفلة حفلة وما كان يضع طريقه
+
+741
+00:59:01,820 --> 00:59:06,820
+عليها. مرة أخرى هنا أيضًا في هذا القصر نحن لدينا
+
+742
+00:59:06,820 --> 00:59:13,980
+مثل Walter Scott وهو قطار اللي سقط. هذه جزء من
+
+743
+00:59:13,980 --> 00:59:17,180
+المتلفكسيون Walter Scott هل تعرف أي شيء عن Walter
+
+744
+00:59:17,180 --> 00:59:24,070
+Scott؟كان كتابًا لقصة رومانية، هل رأيت؟ نعم، كان
+
+745
+00:59:24,070 --> 00:59:31,510
+كذلك يكتب لقصة رومانية، كما تعلمين، كان كتابًا
+
+746
+00:59:31,510 --> 00:59:33,710
+لقصة رومانية، كما تعلمين، كان كتابًا لقصة رومانية،
+
+747
+00:59:33,710 --> 00:59:34,270
+كما تعلمين، كان كتابًا لقصة رومانية، كما تعلمين،
+
+748
+00:59:34,270 --> 00:59:40,470
+كان كتابًا لقصة رومانية، كما تعلمين، كان كتابًا
+
+749
+00:59:40,470 --> 00:59:41,810
+لقصة رومانية، كما تعلمين، كان كتابة لقصة رومانية،
+
+750
+00:59:41,810 --> 00:59:41,810
+كما تعلمين، كان كتابة لقصة رومانية، كما تعلمين،
+
+751
+00:59:41,810 --> 00:59:41,810
+كان كتابة لقصة رومانية، كما تعلمين، كان كتابة لقصة
+
+752
+00:59:41,810 --> 00:59:45,970
+رومانكما ترى هنا، القصص الخامسة استخدمت نظرات في
+
+753
+00:59:45,970 --> 00:59:50,610
+عقلنا أن ماركت وين كان يكتب كتاب حقيقي، كان يكتب
+
+754
+00:59:50,610 --> 00:59:58,060
+شيء أمريكي بلغته ومهماته، لكن كما تعلمينTSLU،
+
+755
+00:59:58,060 --> 01:00:03,300
+Hemingway كان صحيحًا عندما قال إن هذا الكتاب هو
+
+756
+01:00:03,300 --> 01:00:08,840
+مصادر كل الكتابة الأمريكية، لذلك أعتقد أني أتمنى
+
+757
+01:00:08,840 --> 01:00:13,860
+منك أن تقرأ القصص التالية وان تركز فيها، ان تبقى
+
+758
+01:00:13,860 --> 01:00:16,780
+كل هذه الأشياء، ان تبقى كل هذه المشروعات في عقلك
+
+759
+01:00:17,470 --> 01:00:23,810
+لتبقى هذه الفرصة بين الشخصيات والمشهد والمشهد
+
+760
+01:00:23,810 --> 01:00:28,350
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+761
+01:00:28,350 --> 01:00:28,490
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+762
+01:00:28,490 --> 01:00:28,850
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+763
+01:00:28,850 --> 01:00:28,850
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+764
+01:00:28,850 --> 01:00:28,890
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+765
+01:00:28,890 --> 01:00:33,750
+والمشهد والمشهد والمشهد والمشهد والمشهد والمشهد
+
+766
+01:00:33,750 --> 01:00:37,670
+والمشهد والمشهد والمشهد وال
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..54b4e977817ce8bbf16106d29eb455b89de35016
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/VnXgmx5IaFw.srt
@@ -0,0 +1,2856 @@
+1
+00:00:19,710 --> 00:00:22,170
+بسم الله الرحمن الرحيم والصلاة والسلام على أشرف
+
+2
+00:00:22,170 --> 00:00:27,570
+المرسلين سيدنا محمد الصادق الأمين صباح الخير يا 
+
+3
+00:00:27,570 --> 00:00:32,930
+أطفالي أتمنى أنكم تفعلون بخير أعتقد أن اليوم هو
+
+4
+00:00:32,930 --> 00:00:39,230
+البداية للأسبوع الثالث، لا، هو المقام الأخير أو 
+
+5
+00:00:39,230 --> 00:00:43,810
+المقام الأخير قبل المقام الأخير فقط لكي نتجمع
+
+6
+00:00:43,810 --> 00:00:49,110
+اليوم، سنكون قليلا من المنتصف، أنا لن أبدأ، أنا 
+
+7
+00:00:49,110 --> 00:00:52,070
+سأقوم بمعرفة دراستي، ولكن الطلاب سيبدأون بمعرفة
+
+8
+00:00:52,070 --> 00:00:59,670
+الدراسة لأن أيّ خوف أن أنا سأدمر مقالتهم عندما 
+
+9
+00:00:59,670 --> 00:01:04,290
+أقوم بمعرفة الدراسة أولا، لذا سنرى، سأقوم بمعرفة 
+
+10
+00:01:04,290 --> 00:01:11,450
+دراستي أو تفسيري أو مناقشتي بعد مقالتهم.
+
+11
+00:01:11,450 --> 00:01:14,250
+ولكن كالعادة نريد أن نبدأ 
+
+12
+00:01:17,200 --> 00:01:22,420
+وأنا مستمع للقرار وأنا أرى أو أتت أو أتت أتت أتت
+
+13
+00:01:22,420 --> 00:01:23,480
+أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت
+
+14
+00:01:23,480 --> 00:01:24,140
+أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت
+
+15
+00:01:24,140 --> 00:01:26,540
+أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت
+
+16
+00:01:26,540 --> 00:01:26,580
+أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت
+
+17
+00:01:26,580 --> 00:01:26,640
+أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت أتت
+
+18
+00:01:26,640 --> 00:01:34,720
+أتت أتت أتت أت
+
+19
+00:01:35,000 --> 00:01:38,240
+حسنًا صباح الخير، إنها مقالة تلقائية في الواقع،
+
+20
+00:01:38,240 --> 00:01:43,900
+لذا دعنا نبدأ مرة أخرى للقصة بعد قتل ماريو 
+
+21
+00:01:43,900 --> 00:01:46,940
+روانسون، قصة دوغلاس تتكلم عن السلافية في مجال
+
+22
+00:01:46,940 --> 00:01:50,560
+الفارس، تعطي بعض التقاط التحقيقية للمحافظين 
+
+23
+00:01:50,560 --> 00:01:53,040
+للسلاسل، وهي أنهم يتحكمون على اعتقادهم ومعظمهم
+
+24
+00:01:53,040 --> 00:01:56,890
+ومستقبلهم، لتستطيعوا تحكم مستقبلهم أيضًا، الأمر
+
+25
+00:01:56,890 --> 00:01:59,130
+المثير للاهتمام في المصطلح هو أنه يستخدم اثنين صوت
+
+26
+00:01:59,130 --> 00:02:01,310
+ليخبروا عن حالة تلك السلاسل والتعاملات
+
+27
+00:02:01,310 --> 00:02:06,050
+اللاإنسانية لتلك المستخدمين السلاسل. أولا هو
+
+28
+00:02:06,050 --> 00:02:10,730
+مصطلح I narrator هو صوت دوغلاس كسلاسل ومازال يتعاني
+
+29
+00:02:10,730 --> 00:02:13,370
+من التعامل السيئ من المستخدمين السلاسل، كما
+
+30
+00:02:13,370 --> 00:02:18,430
+وجدت في مقال ثانوية كسلاسل أمريكي. وصوت آخر هو صوت
+
+31
+00:02:18,430 --> 00:02:21,950
+فريدريك دوغلاس الذي أتى محاصر كما رأى في المقال الأخير
+
+32
+00:02:21,950 --> 00:02:26,840
+مكتوب من نفسه. دوغلاس، الرسالة الخاصة، كان مهمًا
+
+33
+00:02:26,840 --> 00:02:32,620
+كيف اعتبار تجاربه كعبادة وكتابة كعبادة من نظر نظر
+
+34
+00:02:32,620 --> 00:02:36,180
+الرسالة الخاصة، طريقة ذكية من دوغلاس، كيف يتعامل
+
+35
+00:02:36,180 --> 00:02:40,580
+مع هؤلاء الانتصارين بطريقة تمنع المقالين من حالة
+
+36
+00:02:40,580 --> 00:02:44,680
+المشكلة، أعتقد كذلك أن هذه التاريخية .. هذه
+
+37
+00:02:44,680 --> 00:02:49,120
+التاريخية هي كتابة أوتوبيوغرافية يتحدث عن تجارب 
+
+38
+00:02:49,120 --> 00:02:54,020
+دوغلاس نفسه كعبد، ويمكن أيضًا أن تكون تعتبر كتاب
+
+39
+00:02:54,020 --> 00:02:58,680
+يظهر .. يظهر التفاصيل السياسية إلى علاقات عالم
+
+40
+00:02:58,680 --> 00:03:03,800
+العبد، أشعر أن هذه التاريخية يمكن أن تكون مقالة لـ
+
+41
+00:03:03,800 --> 00:03:07,340
+Repelius لأنها تظهر هذه الأشياء القديمة عن
+
+42
+00:03:07,340 --> 00:03:10,600
+المساعدين ويعطيها تجربة حياة واحدة من هؤلاء
+
+43
+00:03:10,600 --> 00:03:14,380
+الأفريقيين الذين أعالجوا أنفسهم بأنفسهم واستخدموا
+
+44
+00:03:14,380 --> 00:03:17,700
+أنفسهم من مخزن البيض الذين يجعلونهم غير معروفين
+
+45
+00:03:17,700 --> 00:03:22,420
+من معرفة أدنتهم، ميلادهم، وأي معرفة أخرى. راتبنا 
+
+46
+00:03:22,420 --> 00:03:27,600
+الـ Repelius لديه الكثير من الانتقال وانتقال نفسي 
+
+47
+00:03:28,320 --> 00:03:31,600
+لتعلم كيف تقرأ وكيف تكتب، بما أن هذه المقالة
+
+48
+00:03:31,600 --> 00:03:36,580
+تستخدم كلمات أحمر وأحمر، مهمة العنصرية تم تحدث
+
+49
+00:03:36,580 --> 00:03:39,640
+عنها بطريقة مباشرة من اللغة التجارية، نستطيع أن 
+
+50
+00:03:39,640 --> 00:03:44,380
+نلاحظ أن د. دوغلاس يعتبر نفسه مدير لكل السلاسل وهذا
+
+51
+00:03:44,380 --> 00:03:48,420
+من الواضح عندما يقول إن عملي التعامل كان مشابها
+
+52
+00:03:48,420 --> 00:03:51,850
+جدا لأولاد السلاسل الآخرين، حتى المقرر يمكنه يشعر
+
+53
+00:03:51,850 --> 00:03:55,850
+أن التفسير الجمهوري ذهب إلى تجارب التجارب
+
+54
+00:03:55,850 --> 00:04:02,010
+الانفصالية عندما يقول أنا لم يكن لدي غرفة سأنام في
+
+55
+00:04:02,010 --> 00:04:07,930
+الظلام، أشعر أن هذا التفسير مثل مرتبط بين تجارب
+
+56
+00:04:07,930 --> 00:04:11,730
+تجارب دوغلاس وعشرة أسلاف أخرى، أشخاص أشخاص أشخاص
+
+57
+00:04:11,730 --> 00:04:14,010
+أشخاص ماتوا وأشخاص ماتوا وأشخاص صغار وصغار
+
+58
+00:04:15,080 --> 00:04:19,060
+عن صورة المرأة يتم تمثيلها بشكل أفضل هنا وأنا شعرت
+
+59
+00:04:19,060 --> 00:04:24,500
+بذلك عندما يتكلم عن صوفي زوجته الجديدة من عمه الذي
+
+60
+00:04:24,500 --> 00:04:28,400
+علّمه الـ ABC وما إلى ذلك، هذا يمكن أن يكون تعتبر
+
+61
+00:04:28,400 --> 00:04:33,230
+نقطة تجارب إضافية لـ دوغلاس عن اللغة التي تتكلم عنها
+
+62
+00:04:33,230 --> 00:04:37,790
+الـ ABC هي تماما مخلوقية، أعتقد أنه كان يريد أن 
+
+63
+00:04:37,790 --> 00:04:40,770
+يكتبها بهذه الطريقة وفي هذه المرحلة من حياته
+
+64
+00:04:40,770 --> 00:04:47,070
+لاثنين أساسيات أساسية، أولا حتى أن الحرية لا يمكن
+
+65
+00:04:47,070 --> 00:04:50,570
+أن تتمتع في يوم أو ليلة، إنها نهاية خطوة بعد 
+
+66
+00:04:50,570 --> 00:04:56,130
+خطوة، وتحتاج إلى بعض التجارب، ووضع أول كلمات من
+
+67
+00:04:56,130 --> 00:05:00,530
+الكلمات لإخباره أنه ليس خالصًا تمامًا، وإنّ حرّيته 
+
+68
+00:05:00,530 --> 00:05:07,310
+غير مكملة في أول مرات الحرية لأن أخوته كانوا أيضًا 
+
+69
+00:05:07,310 --> 00:05:07,630
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+70
+00:05:07,630 --> 00:05:08,190
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+71
+00:05:08,190 --> 00:05:09,710
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+72
+00:05:09,710 --> 00:05:10,530
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+73
+00:05:10,530 --> 00:05:12,010
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+74
+00:05:12,010 --> 00:05:18,610
+عن عبارة عن عبارة عن عبارة عن عبار
+
+75
+00:05:18,630 --> 00:05:22,730
+التغيير من مرحلة إلى مرحلة، من مستر إلى مستر،
+
+76
+00:05:22,730 --> 00:05:27,130
+اكتشفت غلطة حياته، السلاسل، يعني بدأ دوغلاس حياته في
+
+77
+00:05:27,130 --> 00:05:33,110
+المحطة لتعامل مع الشيخ كاربنتر وما إلى ذلك، ثم كان
+
+78
+00:05:33,110 --> 00:05:37,330
+.. في النهاية تم إرساله إلى أخ حافز، وكان مرحلة
+
+79
+00:05:37,330 --> 00:05:42,870
+مع إدوارد كوفي، كان مصدر طريق مع قيمة لتحطيم
+
+80
+00:05:46,960 --> 00:05:53,780
+السلاسل، لتحطمه، وقال أنه شهد عامة صعبة وانتهت 
+
+81
+00:05:53,780 --> 00:05:56,760
+منها مع وليام فريلاند الذي هو مصدر المنطقة
+
+82
+00:05:56,760 --> 00:06:02,060
+أخيرًا .. أخيرًا، لعلم يكون تعلمه أن الحرية ليس
+
+83
+00:06:02,060 --> 00:06:05,920
+شيء مدعوم، ولكن شيء يجب أن نجده نحن نحن نحن نحن نحن
+
+84
+00:06:05,920 --> 00:06:06,640
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+85
+00:06:06,640 --> 00:06:08,420
+نحن نحن نحن نحن 
+
+86
+00:06:09,900 --> 00:06:13,160
+reaching and reading and writing and recognized by
+
+87
+00:06:13,160 --> 00:06:16,040
+himself that knowledge is the straightforward
+
+88
+00:06:16,040 --> 00:06:19,700
+path to freedom. I most like the letters when he
+
+89
+00:06:19,700 --> 00:06:23,600
+says, "You have seen how a man was made a slave, you
+
+90
+00:06:23,600 --> 00:06:26,720
+shall see how a slave was made a man." This is the
+
+91
+00:06:26,720 --> 00:06:32,380
+prayer of Douglas actually. شكرا جزيلا على هذا المقال
+
+92
+00:06:32,380 --> 00:06:38,180
+الطويل، في الحقيقة ليس هذا مقال، إنه تفكير، هذا يعني
+
+93
+00:06:38,180 --> 00:06:44,810
+أنه يجب أن تكتب تفكير آخر لأن هذا مقال حقيقي، أتمنى
+
+94
+00:06:44,810 --> 00:06:50,570
+تفكير آخر، انتظر، أنا أحب هذا التفكير لأنها أتت من
+
+95
+00:06:50,570 --> 00:06:55,970
+العديد من النقط المهمة ولكنها قصيرة، لذلك كل نقطة 
+
+96
+00:06:55,970 --> 00:07:00,490
+تستحق اهتمام كبير، كل نقطة يمكن أن تكون سؤال عملي
+
+97
+00:07:03,340 --> 00:07:10,400
+المهمة، الدراسة، الرمزية، المهمة الفيمانية،
+
+98
+00:07:10,400 --> 00:07:14,940
+الانفصال من المجلسات،
+
+99
+00:07:14,940 --> 00:07:21,300
+الانفصال نفسه، الانفصال، الانفصال، الانفصال نفسه،
+
+100
+00:07:21,300 --> 00:07:21,440
+الانفصال نفسه، الانفصال نفسه، الانفصال نفسه،
+
+101
+00:07:21,440 --> 00:07:21,840
+الانفصال نفسه، الانفصال نفسه، الانفصال نفسه،
+
+102
+00:07:21,840 --> 00:07:22,400
+الانفصال نفسه، الانفصال نفسه، الانفصال نفسه،
+
+103
+00:07:22,400 --> 00:07:23,980
+الانفصال نفسه، الانفصال نفسه، الانفصال كانت تتكلم عن 
+
+104
+00:07:23,980 --> 00:07:29,580
+الكثير من المواضيع وكانت أيضًا تتكلم في البداية عن
+
+105
+00:07:29,580 --> 00:07:35,740
+النوع نفسه، لأن هنا لدينا عقبة وفي نفس الوقت هي
+
+106
+00:07:35,740 --> 00:07:39,320
+قصة عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+107
+00:07:39,320 --> 00:07:40,720
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+108
+00:07:40,720 --> 00:07:41,020
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+109
+00:07:41,020 --> 00:07:41,320
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+110
+00:07:41,320 --> 00:07:52,630
+عنو أيضًا تحدياته، كيف يجعلها عملية فقصية وهذا يمكن
+
+111
+00:07:52,630 --> 00:07:58,290
+أن يكون سؤال عام، لما تعتقد أن هذا عملية فقصية؟
+
+112
+00:07:58,290 --> 00:08:06,890
+هناك فرصة لرحلة واحدة أخيرة وأنا لا أعرف ثلاثة
+
+113
+00:08:06,890 --> 00:08:12,700
+يقاتلون .. أنا بحاجة لرحلة وليس رفلكشن، لنرى اسم
+
+114
+00:08:12,700 --> 00:08:18,740
+والدك الذي يبدأ بالـ A، اسم والدك؟ إبراهيم
+
+115
+00:08:23,190 --> 00:08:27,890
+So hello everyone. Slavery is not a new theme or
+
+116
+00:08:27,890 --> 00:08:35,770
+new characteristic we have taken. So let's make
+
+117
+00:08:35,770 --> 00:08:42,630
+a flashback according to our studying of
+
+118
+00:08:42,630 --> 00:08:46,270
+literature. During the studying of university
+
+119
+00:08:46,270 --> 00:08:50,890
+years، نحن نتكلم عن الكثير من الأشياء، الكثير من
+
+120
+00:08:50,890 --> 00:08:54,310
+الأعمال الكلاسيكية التي تتكلم عن العبودية، أعتقد أن
+
+121
+00:08:54,310 --> 00:09:01,050
+العبودية والرحيم هما اثنين وجهات في نفس الشكل في 
+
+122
+00:09:01,050 --> 00:09:07,330
+نفس الشكل، لذا العبودية ليست فقط في العمل الكلاسيكي،
+
+123
+00:09:07,330 --> 00:09:11,930
+إنها من القدم، على سبيل المثال، عند المسلمين
+
+124
+00:09:11,930 --> 00:09:19,330
+والفراعنة والإسرائيليين. ففي الكتابات .. في الكتابات في 
+
+125
+00:09:19,330 --> 00:09:23,250
+السنوات السابقة .. في الكتابات السابقة .. في 
+
+126
+00:09:23,250 --> 00:09:25,090
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+127
+00:09:25,090 --> 00:09:25,150
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+128
+00:09:25,150 --> 00:09:25,250
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+129
+00:09:25,250 --> 00:09:25,630
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+130
+00:09:25,630 --> 00:09:26,090
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+131
+00:09:26,090 --> 00:09:26,250
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+132
+00:09:26,250 --> 00:09:27,090
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+133
+00:09:27,090 --> 00:09:29,110
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+134
+00:09:29,110 --> 00:09:33,250
+الكتابات السابقة .. في الكتابات السابقة .. في
+
+135
+00:09:33,250 --> 00:09:44,690
+الكتابات السابقة الأسلحة كشخص مجنون ومغلق. ويوجد 
+
+136
+00:09:44,690 --> 00:09:48,550
+أيضًا أفرادين في عمله Orinoco يتكلم عن السلاسل
+
+137
+00:09:48,550 --> 00:09:54,350
+وكيف يتعاملوا معه  باستراتيجياتهم وكذلك في قصة رحمة الأرض
+
+138
+00:09:57,040 --> 00:10:02,640
+المعلمين .. المعلمين من السلاسل اللي هو الناس
+
+139
+00:10:02,640 --> 00:10:07,240
+الهاتفة يعتبرون أنفسهم مسؤولين لتعليم الناس
+
+140
+00:10:07,240 --> 00:10:14,940
+السخيفة الناس السخيفة اللي .. اللي .. اللي .. اللي
+
+141
+00:10:14,940 --> 00:10:16,380
+.. اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+142
+00:10:16,380 --> 00:10:16,620
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+143
+00:10:16,620 --> 00:10:17,200
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+144
+00:10:17,200 --> 00:10:17,260
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+145
+00:10:17,260 --> 00:10:17,280
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+146
+00:10:17,280 --> 00:10:17,620
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+147
+00:10:17,620 --> 00:10:17,920
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+148
+00:10:17,920 --> 00:10:24,840
+اللي .. اللي .. اللي .. اللي
+
+149
+00:10:24,840 --> 00:10:29,120
+.. اللوهو يخبرنا بقصته وكيف يتعامل معه المعلمين
+
+150
+00:10:29,120 --> 00:10:42,160
+كإغناس محقق لم يرغبوا أن يتعلموا أي شيء فقط لتتبع
+
+151
+00:10:42,160 --> 00:10:47,360
+معلمه لأن دراسته يدفع إلى تطوره
+
+152
+00:10:51,270 --> 00:10:57,110
+شكرا جزيلا يا حنان على هذا الانجاز الذي ..فقد عودت
+
+153
+00:10:57,110 --> 00:11:02,330
+إلى ما كنا ندرسه هنا مثلا .. أحيانًا من الدراسة
+
+154
+00:11:02,330 --> 00:11:09,330
+كانت عن عنصرية لأننا نشعر أننا أيضًا مخاطرين، نحن
+
+155
+00:11:09,330 --> 00:11:13,830
+الناس الاندوجينيين، نحن نكون مخاطرين به، لذلك
+
+156
+00:11:13,830 --> 00:11:18,850
+شكرا جزيلا، أعتقد .. أنا آسف لمن أراد أن يقرأ وكما
+
+157
+00:11:18,850 --> 00:11:23,190
+تعلمون، ليس لديهم فرصة للقراءة، دعونا نرى بعد الجامعة
+
+158
+00:11:23,190 --> 00:11:27,790
+إذا كان لدينا ..أنا أعرف أنه سيكون مثل .. مثل
+
+159
+00:11:27,790 --> 00:11:35,150
+خروج، أتعرف؟ ولكن دعونا نرى أولا المقدمة، ثم سأعود
+
+160
+00:11:35,150 --> 00:11:43,290
+بعد ذلك، حسنًا؟ لتحديث و ربما لنذهب و نرى جميع قصة
+
+161
+00:11:43,290 --> 00:11:46,970
+الحكومة بقية القصة، لنرى المواصفات المهمة، ربما
+
+162
+00:11:46,970 --> 00:11:50,410
+لنتحدث عن المواصفات، حسنًا؟ أنت معقد، أحب أن تأتي
+
+163
+00:11:50,410 --> 00:11:54,020
+هنا
+Okay, good morning, I'm Ayah. Today I'm going
+
+164
+00:11:54,020 --> 00:11:57,400
+to present Frederick Douglass again, but I'm not
+
+165
+00:11:57,400 --> 00:11:59,480
+going to mention what my colleagues mentioned last
+
+166
+00:11:59,480 --> 00:12:04,040
+time. I'm going to dig deep into some points that
+
+167
+00:12:04,040 --> 00:12:09,560
+I noticed during my reading to this amazing piece
+
+168
+00:12:10,330 --> 00:12:18,330
+وهو مذهل وفي مقالتي أيضًا سأذكر عمل آخر مكتوب في
+
+169
+00:12:18,330 --> 00:12:24,350
+الوقت نفسه في عام 1853 يتعلق بنفس الموضوع عن
+
+170
+00:12:24,350 --> 00:12:28,930
+الاستعباد هو 12 سنة عبارة عن عبادة لرجل اسمه سولمان
+
+171
+00:12:28,930 --> 00:12:34,150
+نورثوب وهو نفس ومختلف في نفس الوقت هو نفس الذي
+
+172
+00:12:34,150 --> 00:12:39,090
+تحدث عن الاستعباد وهو مكتوب من نفس الرجل اللي كان
+
+173
+00:12:39,090 --> 00:12:44,130
+عبارة عن العبد سولمان نورثوف و أنه مختلف لأن سولمان
+
+174
+00:12:44,130 --> 00:12:49,250
+نورثوف لم يكن مُلحقًا كعبد مثل كتابنا Frederick كان 
+
+175
+00:12:49,250 --> 00:12:55,470
+ملحقًا كشخص مُرحّل ثم كان مخططًا في 1841 وكان ملحقًا لـ 12
+
+176
+00:12:55,470 --> 00:13:01,230
+سنة ثم حصل على حريته مرة أخرى بعد 12 سنة في 1853
+
+177
+00:13:01,230 --> 00:13:07,830
+وكتبت روايته في .. مثلا عام واحد بعد ذلك في 1854
+
+178
+00:13:09,770 --> 00:13:15,050
+أنا لن أتكلم عن الكتاب بشكل كبير سأعطيكم مقطع فيديو
+
+179
+00:13:15,050 --> 00:13:17,070
+سأعطيكم مقطع فيديو سأعطيكم مقطع فيديو سأعطيكم مقطع
+
+180
+00:13:17,070 --> 00:13:20,630
+فيديو سأعطيكم مقطع فيديو سأعطيكم مقطع فيديو سأعطيكم
+
+181
+00:13:20,630 --> 00:13:22,750
+مقطع فيديو سأعطيكم مقطع فيديو سأعطيكم مقطع فيديو
+
+182
+00:13:22,750 --> 00:13:23,630
+سأعطيكم مقطع فيديو سأعطيكم مقطع فيديو سأعطيكم مقطع
+
+183
+00:13:23,630 --> 00:13:26,310
+فيديو سأعطيكم مقطع فيديو سأعطيكم مقطع فيديو سأعطيكم
+
+184
+00:13:26,310 --> 00:13:36,050
+مقطع فيديو سأعطيكم مقطع فيديو سأعطيكم مقطع فيديو سأ
+
+185
+00:13:42,810 --> 00:13:50,770
+و هي كانت أول مرة تعمل في فيلم عظيم و للذين
+
+186
+00:13:50,770 --> 00:13:56,110
+لا يحبون القراءة و لا يعجبهم القراءة يمكنهم مشاهدة
+
+187
+00:13:56,110 --> 00:14:01,910
+الفيلم لأن الفيلم مثل الكتاب مثل الكتاب الفرق
+
+188
+00:14:01,910 --> 00:14:06,890
+الصغير هو أنه لا يتطرق لكل القصة لذا دعونا نبدأ
+
+189
+00:14:06,890 --> 00:14:14,990
+كما قلت لكم أنا .. أنا سأعطيكم فيديو يتكلم عن كل ..
+
+190
+00:14:14,990 --> 00:14:22,490
+يتكلم عن السلاسل العشوائي أنا 
+
+191
+00:14:22,490 --> 00:14:26,090
+أريد أن أسأل أي جزء من البلد التي أتيت من كندا
+
+192
+00:14:26,090 --> 00:14:29,510
+أنا أعرف أين كندا
+
+193
+00:14:31,660 --> 00:14:37,120
+سوف يسيرون في السلاسل سولفان دورفف هو أكسران يلعب
+
+194
+00:14:37,120 --> 00:14:42,300
+بالعبارة عنه كنت ولدت بشخص محرم يعيش مع عائلتي في
+
+195
+00:14:42,300 --> 00:14:46,080
+نيوي وكانت جيدة لأمي حتى اليوم الذي كنت أراه
+
+196
+00:14:46,080 --> 00:14:57,040
+لسولفان اتخذه و سلمه إلى السلاسل حسنًا 
+
+197
+00:14:57,040 --> 00:15:03,760
+يا فتى كيف تشعر الآن؟
+I'm a free man and you have
+
+198
+00:15:03,760 --> 00:15:06,460
+no right whatsoever to detain me You're no free
+
+199
+00:15:06,460 --> 00:15:11,960
+man, you're nothing but a Georgian runaway We're
+
+200
+00:15:11,960 --> 00:15:17,020
+down to the river Jordan And that servant, that
+
+201
+00:15:17,020 --> 00:15:21,940
+old man's lord, shall be beaten with many strikes
+
+202
+00:15:21,940 --> 00:15:26,400
+That's scripture, it's literally your neighbors, it's
+
+203
+00:15:26,400 --> 00:15:28,720
+all wrong they're my property you say that with
+
+204
+00:15:28,720 --> 00:15:32,330
+pride I say respect
+تريك! أعرف كيف يبقى مرحب
+
+205
+00:15:32,330 --> 00:15:38,250
+بشركته! تعال! تعال! تعال! تعال! تعال! تعال! تعال!
+
+206
+00:15:38,250 --> 00:15:39,470
+تعال! تعال! تعال! تعال! تعال! تعال! تعال! تعال!
+
+207
+00:15:39,570 --> 00:15:47,530
+تعال! تعال! تعال! تعال! تعال! تعال! تعال! تعال!
+
+208
+00:15:48,130 --> 00:15:48,730
+تعال! تعال! تعال! تعال! تعال! تعال! تعال! تعال!
+
+209
+00:15:48,730 --> 00:15:49,550
+تعال! تعال! تعال! تعال! تعال! تعال! تعال! تعال!
+
+210
+00:15:49,550 --> 00:15:50,150
+تعال! تعال! تعال! تعال! تعال! تعال! تعال! تعال!
+
+211
+00:15:50,150 --> 00:15:50,230
+تعال! تعال! تعال!
+
+212
+00:15:57,790 --> 00:16:00,540
+تعال
+There's something wrong, it's wrong with the
+
+213
+00:16:00,540 --> 00:16:03,700
+instruction. NASA brought you here to work? Any
+
+214
+00:16:03,700 --> 00:16:06,700
+more learning or honey lashes? I never would have
+
+215
+00:16:06,700 --> 00:16:10,680
+liked to be the object of NASA's lash. In it's own
+
+216
+00:16:10,680 --> 00:16:17,140
+time, come on, manage alone. I will survive. I
+
+217
+00:16:17,140 --> 00:16:20,340
+will not fall into despair. I will keep myself
+
+218
+00:16:20,340 --> 00:16:22,380
+holding till freedom is offered to me.
+
+219
+00:16:45,480 --> 00:16:48,460
+I recommend you all watch the movie it's an
+
+220
+00:16:48,460 --> 00:16:54,790
+amazing movie So let's continue Now regarding
+
+221
+00:16:54,790 --> 00:16:57,650
+Frederick Douglass as you saw in the movie in the
+
+222
+00:16:57,650 --> 00:17:01,970
+video Twelve years a slave تتكلم عن نفس المواضيع
+
+223
+00:17:01,970 --> 00:17:04,810
+التي تتكلم عنها Frederick Like the same thing
+
+224
+00:17:04,810 --> 00:17:08,090
+about the slave holders, about how they torture
+
+225
+00:17:08,090 --> 00:17:12,390
+female slaves, how they torture male slaves The
+
+226
+00:17:12,390 --> 00:17:15,270
+plantation in the movie it's a cotton plantation
+
+227
+00:17:15,950 --> 00:17:19,250
+it's the same thing how is the torture and as we
+
+228
+00:17:19,250 --> 00:17:22,030
+saw the master who's quoting from the scripture
+
+229
+00:17:22,030 --> 00:17:26,190
+again and quoting that a slave who doesn't obey
+
+230
+00:17:26,190 --> 00:17:30,970
+his master shall be beaten by many straps so again
+
+231
+00:17:30,970 --> 00:17:34,110
+it's the same topics again the same thing it's all
+
+232
+00:17:34,110 --> 00:17:37,950
+the same either here or there in my presentation
+
+233
+00:17:37,950 --> 00:17:41,630
+I'm not going to talk about a summary or things
+
+234
+00:17:41,630 --> 00:17:43,890
+like that it's going to be like a critical
+
+235
+00:17:43,890 --> 00:17:44,430
+approach
+
+236
+00:17:48,340 --> 00:17:51,880
+سوف تكون اتجاهًا كاملاً لـ Frederick Douglass أولا
+
+237
+00:17:51,880 --> 00:17:57,900
+سوف أتكلم عن صورة المرأة سوف
+
+238
+00:17:57,900 --> 00:18:03,340
+أتكلم عن الكثير من الشخصيات التي تظهر اتجاه 
+
+239
+00:18:03,340 --> 00:18:05,260
+صورة المرأة في عمل Frederick Douglass
+
+240
+00:18:08,590 --> 00:18:15,950
+هريت بيلي وهو كما نعرفه أمه لم يكن يعرف أمه كثيرًا
+
+241
+00:18:15,950 --> 00:18:19,230
+ومات عندما كان صغيرًا ولكن بطبيعة الحال الطريقة التي
+
+242
+00:18:19,230 --> 00:18:24,290
+ذكرتها ذكرتها بحب يقول إنها فعلت جهدها ليرى أنا
+
+243
+00:18:24,290 --> 00:18:30,630
+في الليل كانت رحلة طويلة جدًا بعد يوم صعب، عمل
+
+244
+00:18:30,630 --> 00:18:35,590
+صعب في يوم صعب ليأتي ويرى هذة الصورة من امرأة أم
+
+245
+00:18:36,460 --> 00:18:44,720
+التي كانت محبتها وحبها لأبها كانت مدهشة أنها تستمر
+
+246
+00:18:44,720 --> 00:18:50,080
+في هذا الصعوبة وفي هذا الصعوبة لتسلق هذا الوضع
+
+247
+00:18:50,080 --> 00:18:55,000
+لفترة طويلة جدًا جدًا جدًا بعد العمل لرؤية أبها كانت
+
+248
+00:18:55,000 --> 00:19:01,320
+صورة مذهلة لفترة محافظة ومحافظة جدًا جدًا جدًا لفترة
+
+249
+00:19:01,320 --> 00:19:03,580
+محافظة جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا جدًا
+
+250
+00:19:03,580 --> 00:19:07,030
+جدا جدا جدا جدا جدا جدا جعل الاتجاه التعريفي، 
+
+251
+00:19:07,030 --> 00:19:12,510
+لدينا السيدة Old، التي علمها Frederick Douglass
+
+252
+00:19:12,510 --> 00:19:16,790
+كيفية الكتابة وربما كانت هي الوحيدة الجيدة التي
+
+253
+00:19:16,790 --> 00:19:24,850
+فعلها في أول مجال التعريف، قال إن هو .. هو .. هو
+
+254
+00:19:24,850 --> 00:19:25,930
+.. هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو ..
+
+255
+00:19:25,930 --> 00:19:26,450
+هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو
+
+256
+00:19:26,450 --> 00:19:26,790
+.. هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو ..
+
+257
+00:19:26,790 --> 00:19:27,370
+هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو
+
+258
+00:19:27,370 --> 00:19:27,490
+هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو .. هو
+
+259
+00:19:27,490 --> 00:19:31,270
+.. هو .. هو .. هو .. هو .. هو .. هو .. هو .. وكانت
+
+260
+00:19:31,270 --> 00:19:36,030
+لطيفة وجميلة وكانت تتعامل معي كإنسان يجب أن 
+
+261
+00:19:36,030 --> 00:19:44,000
+يتعامل معه، ثم بعد أن زوجتها أعطى رحلتها كانت مغلقة
+
+262
+00:19:44,000 --> 00:19:49,960
+تمامًا، وبعدها كان يسميها Dominic هذه الصورة وربما
+
+263
+00:19:49,960 --> 00:19:55,300
+أن سيدة Old وDouglass هم الانتصارين الانتصارين
+
+264
+00:19:55,300 --> 00:19:57,340
+الانتصارين الانتصارين الانتصارين الانتصارين
+
+265
+00:19:57,340 --> 00:19:58,100
+الانتصارين الانتصارين الانتصارين الانتصارين
+
+266
+00:19:58,100 --> 00:19:58,380
+الانتصارين الانتصارين الانتصارين الانتصارين
+
+267
+00:19:58,380 --> 00:19:59,100
+الانتصارين الانتصارين الانتصارين الانتصارين
+
+268
+00:19:59,100 --> 00:20:01,000
+الانتصارين الانتصارين الانتصارين الانتصارين
+
+269
+00:20:01,000 --> 00:20:11,180
+الانتصارين الانتصارين الانتصارين الانتصار
+
+270
+00:20:11,200 --> 00:20:17,900
+الذين أعطوا الطعام للضحايا ثم تتغير إلى هذا
+
+271
+00:20:17,900 --> 00:20:22,820
+الـDominic الذي كان يفعل .. ليس حتى كما أخبرته
+
+272
+00:20:22,820 --> 00:20:27,900
+زوجته لا كانت .. كانت .. كانت .. كانت .. كانت ..
+
+273
+00:20:27,900 --> 00:20:28,000
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+274
+00:20:28,000 --> 00:20:28,740
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+275
+00:20:28,740 --> 00:20:29,360
+كانت .. كانت .. كانت .. كانت .. كانت .. كانت ..
+
+276
+00:20:29,360 --> 00:20:33,400
+كانت .. كانت .. كانت .. كانت .. كانت ..
+
+277
+00:20:41,620 --> 00:20:43,400
+جعل الرجل مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+278
+00:20:43,400 --> 00:20:45,160
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+279
+00:20:45,160 --> 00:20:46,980
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+280
+00:20:46,980 --> 00:20:47,080
+مجرد مجرد مجرد مجرد مجرد مجرد
+
+281
+00:21:11,050 --> 00:21:17,870
+even worse than her husband and also in the
+
+282
+00:21:17,870 --> 00:21:22,010
+description of Mrs. Old, Frederick wants us the
+
+283
+00:21:22,010 --> 00:21:25,670
+readers to see that slavery doesn't have its
+
+284
+00:21:25,670 --> 00:21:28,630
+negative effects only in slaves it has its
+
+285
+00:21:28,630 --> 00:21:30,790
+negative effects only on slaves also on slave
+
+286
+00:21:30,790 --> 00:21:33,550
+holders Mrs. Old who was a kind woman and we know
+
+287
+00:21:33,550 --> 00:21:36,770
+that if you're kind you're going to live in peace
+
+288
+00:21:37,840 --> 00:21:42,960
+سيبقى قلبك في السلام ومزيد من المزيد من المزيد من
+
+289
+00:21:42,960 --> 00:21:43,100
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+290
+00:21:43,100 --> 00:21:43,140
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+291
+00:21:43,140 --> 00:21:45,000
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+292
+00:21:45,000 --> 00:21:47,980
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+293
+00:21:47,980 --> 00:21:48,680
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+294
+00:21:48,680 --> 00:21:49,180
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+295
+00:21:49,180 --> 00:21:49,480
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+296
+00:21:49,480 --> 00:21:50,820
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+297
+00:21:50,820 --> 00:22:06,300
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+298
+00:22:06,320 --> 00:22:10,100
+التي لم تكن امرأة حلوة على الإطلاق، كانت السيدة
+
+299
+00:22:10,100 --> 00:22:15,540
+حلوة وبعدها تغير بالتوجيه للزوجة والزوجة والزوجة
+
+300
+00:22:15,540 --> 00:22:17,820
+والزوجة والزوجة والزوجة والزوجة والزوجة والزوجة
+
+301
+00:22:17,820 --> 00:22:17,960
+والزوجة والزوجة والزوجة والزوجة والزوجة والزوجة
+
+302
+00:22:17,960 --> 00:22:17,980
+والزوجة والزوجة والزوجة والزوجة والزوجة والزوجة
+
+303
+00:22:17,980 --> 00:22:18,860
+والزوجة والزوجة والزوجة والزوجة والزوجة والزوجة
+
+304
+00:22:18,860 --> 00:22:19,340
+والزوجة والزوجة والزوجة والزوجة والزوجة والزوجة
+
+305
+00:22:19,340 --> 00:22:20,980
+والزوجة والزوجة والزوجة والزوجة والزوجة والزوجة
+
+306
+00:22:20,980 --> 00:22:24,600
+والزوج بالطبع كانت امرأة خالدة وخالدة ولكن زوجها
+
+307
+00:22:24,600 --> 00:22:28,120
+كانت تحكمها بطريقة ما وكانت تعطيها اتصال ولم 
+
+308
+00:22:28,120 --> 00:22:31,280
+تستطيع أن تقول لا لم تستطيع أن تفعل شيء من حرية
+
+309
+00:22:31,280 --> 00:22:35,000
+خالدة لم تستطع أن تستمر في تعليم Douglass أو حتى
+
+310
+00:22:35,000 --> 00:22:37,960
+تقول لا أريد أن أعلمه أو أعرف لماذا هذا صح أو
+
+311
+00:22:37,960 --> 00:22:42,880
+ليس خاطئ، فانتقلت وكعباد كانت تريد أن تستطيع أن
+
+312
+00:22:42,880 --> 00:22:43,160
+تستطيع أن تستطيع أن تستطيع أن تستطيع أن تستطيع أن
+
+313
+00:22:43,160 --> 00:22:43,900
+تستطيع أن تستطيع أن تستطيع أن تستطيع أن تستطيع أن
+
+314
+00:22:43,900 --> 00:22:46,460
+تستطيع أن تستطيع أن تستطيع أن تستطيع أن تستطيع أن
+
+315
+00:22:46,460 --> 00:22:52,250
+تمسيس هاميلتون على الجانب الآخر كانت مثل Demon في
+
+316
+00:22:52,250 --> 00:22:55,370
+نفسها، لم تكن امرأة جيدة على الإطلاق، وربما كانت
+
+317
+00:22:55,370 --> 00:23:01,650
+مخيفة أن نرى أننا دائمًا نرى أن المرأة هي مصادقة
+
+318
+00:23:01,650 --> 00:23:07,190
+السعادة، الحب، مهما نقرأ، عندما نرى مثل شخصية امرأة
+
+319
+00:23:07,190 --> 00:23:09,690
+مخيفة، مثل امرأة امرأة مخيفة، مثل امرأة مخيفة، مثل
+
+320
+00:23:09,690 --> 00:23:10,290
+امرأة مخيفة، مثل امرأة مخيفة، مثل امرأة مخيفة، مثل
+
+321
+00:23:10,290 --> 00:23:11,110
+امرأة مخيفة، مثل امرأة مخيفة، مثل امرأة مخيفة، مثل
+
+322
+00:23:11,110 --> 00:23:14,840
+امرأة مخيفة، مثل امرأة مخيفة التي تعذب فتاة 14 سنة
+
+323
+00:23:14,840 --> 00:23:22,920
+بمساعدتها كما كانت تجلس في وسط المنزل وكانت الناس
+
+324
+00:23:22,920 --> 00:23:25,260
+تجلس في وسط المنزل وكانت تجلس في وسط المنزل و
+
+325
+00:23:25,260 --> 00:23:25,340
+كانت تجلس في وسط المنزل وكانت تجلس في وسط المنزل
+
+326
+00:23:25,340 --> 00:23:25,780
+وكانت تجلس في وسط المنزل وكانت تجلس في وسط
+
+327
+00:23:25,780 --> 00:23:25,900
+المنزل وكانت تجلس في وسط المنزل وكانت تجلس في
+
+328
+00:23:25,900 --> 00:23:26,960
+في وسط المنزل وكانت تجلس في وسط المنزل وكانت
+
+329
+00:23:26,960 --> 00:23:30,720
+تجلس في وسط المنزل وكانت تجلس في وسط المنزل ولذلك
+
+330
+00:23:30,720 --> 00:23:34,560
+رأينا هذه الصورة عن
+
+331
+00:23:34,560 --> 00:23:39,960
+امرأة يجب أن تكون حسنة وأنها تتعذب عندما نرى رجل
+
+332
+00:23:39,960 --> 00:23:40,820
+يتعذب عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+333
+00:23:40,820 --> 00:23:41,660
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+334
+00:23:41,660 --> 00:23:43,320
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+335
+00:23:43,320 --> 00:23:43,600
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+336
+00:23:43,600 --> 00:23:43,700
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+337
+00:23:43,700 --> 00:23:44,380
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+338
+00:23:44,380 --> 00:23:54,080
+عبارة عن عبارة عن عبارة
+
+339
+00:23:54,080 --> 00:24:00,490
+عن حياتي حتى في المدينة حيث قال أن في المدينة
+
+340
+00:24:00,490 --> 00:24:03,950
+اللاجئين لم يكونوا محررين كما كانوا في المشروع لأن
+
+341
+00:24:03,950 --> 00:24:08,490
+المقابل لم يكونوا كلهم لاجئين ويمكن أن المقابل
+
+342
+00:24:08,490 --> 00:24:13,150
+يخاف عن صورته الشخصية أو صورته الشخصية لتحريرها أو
+
+343
+00:24:13,150 --> 00:24:16,470
+لتعامل مع اللاجئين بطريقة سيئة ولكن السيدة
+
+344
+00:24:16,470 --> 00:24:21,570
+هاميلتون لم تخف أي من ذلك أنها حررت اللاجئين حقًا
+
+345
+00:24:21,570 --> 00:24:22,330
+حقا حقا سيئة
+
+346
+00:24:26,440 --> 00:24:32,180
+عشان مرة أخرى عن المحافظة على السلاسل لقد وجدنا
+
+347
+00:24:32,180 --> 00:24:34,780
+الكثير من المحافظة على السلاسل في مقالة فريدريك
+
+348
+00:24:34,780 --> 00:24:41,820
+دوغلاس، لكن سأتكلم عن ثلاثة واحدة فقط الذين يتجهون
+
+349
+00:24:41,820 --> 00:24:49,600
+إلى العمل الجيد أو الخطأ أولًا سيد كوفي الوحشمستر
+
+350
+00:24:49,600 --> 00:24:55,840
+كوفي هو المقابل لفريدريك دوغلاس فريدريك اعتبر نفسه
+
+351
+00:24:55,840 --> 00:25:01,980
+الشخص الذهبي وكان دائمًا يعطي مصطلح الكوارد لمستر
+
+352
+00:25:01,980 --> 00:25:07,300
+كوفي لم يعطيه لأي واحد من رئيسه نعم هم جميعًا مجنون
+
+353
+00:25:07,300 --> 00:25:10,200
+نعم هم جميعًا مجنونة ولكنه لم يعطي هذا المصطلح
+
+354
+00:25:10,200 --> 00:25:15,600
+الكوارد فقط لمستر كوفي يريد مننا المقالين أن نعرف
+
+355
+00:25:15,600 --> 00:25:21,230
+أن It's not an act of bravery to torture a slave or
+
+356
+00:25:21,230 --> 00:25:26,170
+to hit them. It's an act of a coward man. And also
+
+357
+00:25:26,170 --> 00:25:31,990
+when Covey was fighting with Frederick, when he
+
+358
+00:25:31,990 --> 00:25:34,950
+couldn't handle him, he asked another slave to
+
+359
+00:25:34,950 --> 00:25:40,280
+come and help him كان يطلب من رجل عبادة آخر أن يأتي
+
+360
+00:25:40,280 --> 00:25:45,440
+ويساعده في إدعاء دوغلاس. كان عملاقًا، لم يكن رجل
+
+361
+00:25:45,440 --> 00:25:52,280
+من الهجوم أو رجل من الحركة. ولم يكن لديه هذا
+
+362
+00:25:52,280 --> 00:25:56,690
+الهجوم وهذا القوة، فاستخدمت تقنيات خاطئة to
+
+363
+00:25:56,690 --> 00:26:00,330
+control yeah to control his his slaves he used to
+
+364
+00:26:00,330 --> 00:26:04,610
+sneak under the corn and to crawl with his on his
+
+365
+00:26:04,610 --> 00:26:08,070
+hands on his legs and on his knees and then
+
+366
+00:26:08,070 --> 00:26:11,210
+surprise them in the cornfield only to let them
+
+367
+00:26:11,210 --> 00:26:15,430
+always feel that they are always yeah watch yeah
+
+368
+00:26:15,430 --> 00:26:18,650
+to make them not lazy and so they called him the
+
+369
+00:26:18,650 --> 00:26:22,730
+snake the snake also is another adjective that it
+
+370
+00:26:22,730 --> 00:26:28,280
+is always related to الشيطان كما نعرفه وكان الشيطان
+
+371
+00:26:28,280 --> 00:26:33,280
+مخلصًا في أيدان ودع
+
+372
+00:26:33,280 --> 00:26:37,480
+آدم وحواء أيضًا فرديناند كانت المخلصة مرة أخرى
+
+373
+00:26:37,480 --> 00:26:44,420
+إعطاء السيد كوفي وتسميته كمخلص مصطلح مختلف عن
+
+374
+00:26:44,420 --> 00:26:52,560
+الدين لأنه الشيطان نفسه السيد كوفي مع نفسي، مستر
+
+375
+00:26:52,560 --> 00:26:59,140
+آخر كان قويًا كافيًا هو Hoff Old، وقال لزوجته، إذا
+
+376
+00:26:59,140 --> 00:27:05,720
+أعطيت ناجر أنش، فهو سيأخذ نيل، لذلك مستر هوف كما 
+
+377
+00:27:05,720 --> 00:27:15,920
+رأيناه في مقالة، لديه المعرفة أن المعرفة نفسها هي
+
+378
+00:27:15,920 --> 00:27:20,050
+الأسلحة التي يجب أن يخافوا منها، لم يخبرها إن إذا
+
+379
+00:27:20,050 --> 00:27:24,270
+أعطيته الكفاية لأكل أو أعطيته مكانًا دافئًا، كلها أشياء
+
+380
+00:27:24,270 --> 00:27:31,030
+مناسبة، نعم، لكنها ليست مصادرة تهيأر، ما كان مهمًا
+
+381
+00:27:31,030 --> 00:27:36,290
+لهم كان المعرفة، إذا كان عبارة عن كيفية كتابة أو 
+
+382
+00:27:36,290 --> 00:27:40,810
+كيفية القراءة، فهو سيعطي المعرفة وهو سيخرجها، لذلك
+
+383
+00:27:40,810 --> 00:27:46,600
+عندما أعرف أن زوجته كانت تعلم دوغلاس وكان غاضبًا جدًا
+
+384
+00:27:46,600 --> 00:27:52,680
+وقال لها لا تفعل ذلك، أخيرًا
+
+385
+00:27:52,680 --> 00:27:58,540
+حسنًا
+
+386
+00:27:58,540 --> 00:28:07,160
+حسنًا حسنًا حسنًا أنا فقط أكره هذا
+
+387
+00:28:25,670 --> 00:28:31,050
+أخيرًا وليام فريلاند، وليام فريلاند هو الماستر
+
+388
+00:28:31,050 --> 00:28:36,510
+الأخير الذي لديه فريدريك، لقد طلب منهم أن يعملوا
+
+389
+00:28:36,510 --> 00:28:40,530
+بجد في المشروع، ولكنه أعطاهم الكفاية لأكل وكان يعطيهم
+
+390
+00:28:40,530 --> 00:28:44,450
+الوقت الكافي لأكل طعامهم المعروف، أعطاهم الكفاية لأكل
+
+391
+00:28:44,450 --> 00:28:48,110
+ولكنهم لم يعطواهم الوقت الكافي لأكل، ما أعطواهم مثلًا ..
+
+392
+00:28:48,110 --> 00:28:52,010
+إنه حقًا .. إنه عظيم، يجب أن يعطيك طعامًا كاملًا وأنت
+
+393
+00:28:52,010 --> 00:28:58,020
+لديك دقيقة واحدة لأكل كل هذا، نعم، إنه مرعب. فريدريك
+
+394
+00:28:58,020 --> 00:29:06,180
+يُسمي مستر وليام فريلاند كشخص رجل شباب مدرسي، ونركز
+
+395
+00:29:06,180 --> 00:29:08,260
+فقط على أنه شخص رجل، وليام فريلاند، وليام فريلاند كشخص
+
+396
+00:29:08,260 --> 00:29:08,820
+رجل، وليام فريلاند كشخص رجل، وليام فريلاند كشخص رجل
+
+397
+00:29:08,820 --> 00:29:10,740
+وليام فريلاند كشخص رجل، وليام فريلاند كشخص رجل، وليام
+
+398
+00:29:10,740 --> 00:29:12,820
+فريلاند كشخص رجل، وليام فريلاند كشخص رجل، وليام
+
+399
+00:29:12,820 --> 00:29:15,020
+فريلاند كشخص رجل، وليام فريلاند كشخص رجل، وليام
+
+400
+00:29:15,020 --> 00:29:21,940
+فريلاند كشخص رجل، وليام فريلاند، كان يقارنه مع السيد
+
+401
+00:29:21,940 --> 00:29:27,740
+كوفي، لأن كلاهما كانا مثل المقابلين، السيد فريلاند
+
+402
+00:29:27,740 --> 00:29:34,060
+كان رجلًا، ولكن كوفي لم يكن، كان مظلمًا، كان هناك
+
+403
+00:29:34,060 --> 00:29:41,140
+نوع من الغلافية بين هذه القوات السلاسية، وهذه واحدة
+
+404
+00:29:41,140 --> 00:29:43,260
+من التجارب الرمزية في المدينة
+
+405
+00:29:48,430 --> 00:29:55,450
+المجتمع العام للعبادة سوف يتفرج، ويكون هناك نظام
+
+406
+00:29:55,450 --> 00:30:01,090
+تحرير، لأن هؤلاء الناس لا يعرفون أن الجميع يتبعون
+
+407
+00:30:01,090 --> 00:30:06,030
+استراتيجية مختلفة، وفي النهاية هم يذهبون لإيقاف
+
+408
+00:30:06,030 --> 00:30:12,730
+استراتيجية العامة، نعم حسنًا، فالسيد Freeland كان
+
+409
+00:30:12,730 --> 00:30:17,700
+جيدًا مع عبادته وكان عبادة أيضًا، at least he treated
+
+410
+00:30:17,700 --> 00:30:25,280
+them well، okay، the land of the free، America، from
+
+411
+00:30:25,280 --> 00:30:28,100
+the description of America as the land of the free
+
+412
+00:30:28,100 --> 00:30:32,720
+a person should expect that he's going to be 
+free in the land of the free، but it's ironical
+
+413
+00:30:32,720 --> 00:30:35,280
+that the land of the free was not free at all، هذا
+
+414
+00:30:35,280 --> 00:30:40,230
+كان في الماضي؟ نعم، في الماضي، والآن إذا كنا .. من
+
+415
+00:30:40,230 --> 00:30:44,490
+جانب أنهم يُسلمون الناس، لكن في بعض الجانب الآخر،
+
+416
+00:30:44,490 --> 00:30:51,930
+ليس فقط عن التعذيب أو حرقانهم، إنه عن أنهم يُسلمون
+
+417
+00:30:51,930 --> 00:30:57,310
+عقلهم ومخلوقاتهم وطريقة حياتهم، نعم، نحن لا
+
+418
+00:31:01,810 --> 00:31:05,190
+نستطيع أن ندعو هذا بشكل عام، عليك أن تقول ذلك، yeah
+
+419
+00:31:05,190 --> 00:31:08,450
+it's not .. yeah، we can prove that، but it's not
+
+420
+00:31:08,450 --> 00:31:12,490
+that place or that time، so in the constitution of
+
+421
+00:31:12,490 --> 00:31:17,390
+America back then، a slave .. slaves are three
+
+422
+00:31:17,390 --> 00:31:21,510
+fifths of a person، it's just .. they are not a
+
+423
+00:31:21,510 --> 00:31:25,910
+person، they are three fifths of a person، هم أقل من
+
+424
+00:31:25,910 --> 00:31:30,270
+البشر، وكانت في حياته الخارجية عندما أتوا أولًا إلى
+
+425
+00:31:30,270 --> 00:31:35,470
+أمريكا في السنوات السادسة، وكانوا يقاتلون لإيقاف
+
+426
+00:31:35,470 --> 00:31:40,610
+حريةهم، ولكن عندما صنعوا مجلسهم، قالوا أن عبارة عن
+
+427
+00:31:40,610 --> 00:31:41,310
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+428
+00:31:41,310 --> 00:31:41,650
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+429
+00:31:41,650 --> 00:31:42,050
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+430
+00:31:42,050 --> 00:31:42,150
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+431
+00:31:42,150 --> 00:31:45,610
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+432
+00:31:45,610 --> 00:31:51,250
+عن عبارة عن عبارة
+
+433
+00:31:53,570 --> 00:31:57,950
+and it is .. some of them decided to go back home
+
+434
+00:31:57,950 --> 00:32:03,050
+to Africa and they went, you know, to Liberia, but
+
+435
+00:32:03,050 --> 00:32:06,290
+Liberia is a place of those returned, you know,
+
+436
+00:32:06,290 --> 00:32:10,470
+slaves who were who said like it's better to
+
+437
+00:32:10,470 --> 00:32:13,990
+suffer at home than to suffer here in, you know, so
+
+438
+00:32:13,990 --> 00:32:17,080
+they decided to go back to Africa، During the
+
+439
+00:32:17,080 --> 00:32:21,640
+narration Frederick says, "Give me my liberty or
+
+440
+00:32:21,640 --> 00:32:27,260
+give me death." For those who read deeply, this
+
+441
+00:32:27,260 --> 00:32:33,780
+saying was said by a famous character in America،
+
+442
+00:32:33,780 --> 00:32:36,220
+his name was Patrick Henry، he's like a hero، he's
+
+443
+00:32:36,220 --> 00:32:39,060
+an American hero، he's the governor of Virginia، he
+
+444
+00:32:39,060 --> 00:32:42,080
+fought for the freedom and he said this quotation،
+
+445
+00:32:42,080 --> 00:32:46,130
+"Give me my freedom, my liberty or give me death." وهي
+
+446
+00:32:46,130 --> 00:32:53,330
+غريبة أن فريدريك يأخذ هذه القصة ويقولها على حسابه
+
+447
+00:32:53,330 --> 00:32:57,830
+في التصريحات، بينما كانت قولتها عن رجل آخر الذي كان
+
+448
+00:32:57,830 --> 00:33:01,770
+يُعتبر كبطل أمريكي، كان يريد مننا، من المقالات،
+
+449
+00:33:01,770 --> 00:33:05,050
+من المقالات منذ ذلك الوقت أن يعرفوا أنها ليست
+
+450
+00:33:06,030 --> 00:33:08,630
+Patrick Henry who was a hero، it was Frederick
+
+451
+00:33:08,630 --> 00:33:11,690
+Douglass who fought for his freedom، it is ironical
+
+452
+00:33:11,690 --> 00:33:15,410
+too that Patrick Henry who fought for freedom and
+
+453
+00:33:15,410 --> 00:33:17,570
+who fought against the constitution of America
+
+454
+00:33:17,570 --> 00:33:21,620
+back then، وكان رئيس فيرجينيا وكان لديه عشان عشان
+
+455
+00:33:21,620 --> 00:33:22,140
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+456
+00:33:22,140 --> 00:33:22,920
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+457
+00:33:22,920 --> 00:33:23,520
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+458
+00:33:23,520 --> 00:33:26,200
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+459
+00:33:26,200 --> 00:33:26,300
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+460
+00:33:26,300 --> 00:33:27,160
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+461
+00:33:27,160 --> 00:33:43,920
+عشان عشان عشان عشان عشان عشان عشان
+
+462
+00:33:43,920 --> 00:33:50,890
+فهي كلها محققين، كانوا يقولون كلمات مخصصة مثل ما 
+
+463
+00:33:50,890 --> 00:33:55,110
+سيقول الناس المسيحيين في المقابل، ولكنهم كانوا
+
+464
+00:33:55,110 --> 00:34:02,930
+يستحقون المسيحيين دينًا، من خلال التصريح كان هناك
+
+465
+00:34:02,930 --> 00:34:06,730
+الكثير من التصريحات لدين، إما من د. دوغلاس أو من
+
+466
+00:34:06,730 --> 00:34:14,820
+عمه، ولكن السيدة وزوجها كانا يحفظون الله الذي
+
+467
+00:34:14,820 --> 00:34:19,600
+سيحفظهم خلال التقرير. لم يقدموا الطعام الكافي 
+
+468
+00:34:19,600 --> 00:34:24,180
+ لعبادهم، ومع ذلك، أصبحوا مضغوطين أن يقعدوا بين يدي
+
+469
+00:34:24,180 --> 00:34:28,960
+الله ويدعوا الله أن يحفظهم ويحفظ قلوبهم. كما قلت،
+
+470
+00:34:28,960 --> 00:34:29,760
+هذه هي فكراسية.
+
+471
+00:34:34,580 --> 00:34:37,800
+found religious sanction in his cruelty with him،
+
+472
+00:34:37,800 --> 00:34:41,300
+he was not religious at all، he went to like a
+
+473
+00:34:41,300 --> 00:34:44,840
+conference and then he converted and came back and
+
+474
+00:34:44,840 --> 00:34:49,120
+he found sanction in his religious belief، he used
+
+475
+00:34:49,120 --> 00:34:54,390
+to quote from the scripture from the bible، he that
+
+476
+00:34:54,390 --> 00:34:58,110
+not his master's will and does it not shall be
+
+477
+00:34:58,110 --> 00:35:02,230
+beaten with many stripes، again like they are gifts
+
+478
+00:35:02,230 --> 00:35:05,510
+suffocation
+
+479
+00:35:07,400 --> 00:35:10,800
+العزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+480
+00:35:10,800 --> 00:35:15,540
+والعزيزة والعزيزة والعزيزة
+
+481
+00:35:15,540 --> 00:35:23,780
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+482
+00:35:23,780 --> 00:35:30,220
+والعزيزة والعزيزة والعزيزة والعزيزة والعزيزة
+
+483
+00:35:30,220 --> 00:35:35,830
+والعزيزة والعزيزة والعزيزة، نحن نتعذبك باعتبار
+
+484
+00:35:35,830 --> 00:35:40,950
+الناس، نتعامل معك كما أخبرنا الله أن نقوله كيف حدث
+
+485
+00:35:40,950 --> 00:35:45,210
+اليوم. هذا مهم جدًا هنا أن ننظر إلى الكلمة Found
+
+486
+00:35:45,210 --> 00:35:48,630
+Religious Sanction، ماذا يعني Sanction؟ لأن
+
+487
+00:35:48,630 --> 00:35:52,770
+Sanction هي كلمة فرنسية، وهي تدفع إلى مفهومين
+
+488
+00:35:52,770 --> 00:35:57,770
+مختلفين، تدفع مثلًا Sanction مثلًا لتوقف عن عقب
+
+489
+00:36:01,330 --> 00:36:05,790
+تجد قانونية دينية مسموحة لكي تعمل تجارب تجارب
+
+490
+00:36:05,790 --> 00:36:11,190
+تجارب تجارب
+
+491
+00:36:11,190 --> 00:36:11,830
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+492
+00:36:11,830 --> 00:36:11,850
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+493
+00:36:11,850 --> 00:36:12,050
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+494
+00:36:12,050 --> 00:36:12,070
+تجارب تجارب تجارب تجارب تجارب تجارب تجارب تجارب
+
+495
+00:36:12,070 --> 00:36:25,750
+تجارب تجارب تجارب تجارب تجارب تجارب تجار
+
+496
+00:36:26,860 --> 00:36:33,940
+أود أن أقول أنك أتيت على الكثير من المواضيع وقد
+
+497
+00:36:33,940 --> 00:36:38,300
+فعلتها بشكل جيد بمقارنة ومقارنة مع مقارنة مع
+
+498
+00:36:38,300 --> 00:36:38,700
+مقارنة مع مقارنة مع مقارنة مع مقارنة مع مقارنة مع
+
+499
+00:36:38,700 --> 00:36:40,160
+مقارنة مع مقارنة مع مقارنة مع مقارنة مع مقارنة مع
+
+501
+00:36:40,160 --> 00:36:42,060
+مقارنة مع مقارنة مع مقارنة مع مقارنة مع مقارنة مع
+
+502
+00:36:42,060 --> 00:36:46,720
+مقارنة مع مقارنة مع مقارنة مع مقارنة مع متاحاول
+
+503
+00:36:46,720 --> 00:36:54,160
+تترسى مواضيع معينة معينة مثلًا مثلًا المشاكل معينة
+
+504
+00:36:54,160 --> 00:36:59,280
+معينة مثلًا معينة معينة
+
+505
+00:36:59,280 --> 00:36:59,880
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+506
+00:36:59,880 --> 00:37:01,780
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+507
+00:37:01,780 --> 00:37:02,300
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+508
+00:37:02,300 --> 00:37:02,760
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+509
+00:37:02,760 --> 00:37:06,320
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+510
+00:37:06,320 --> 00:37:06,960
+مثلًا
+
+511
+00:37:18,480 --> 00:37:27,240
+تبدو مثلًا مثلًا هذا مثير للاهتمام لأن مجرد موضوع
+
+512
+00:37:27,240 --> 00:37:36,620
+أهم من هذا هو موضوع الواقع أن أن تكون متعلقًا 
+
+513
+00:37:36,620 --> 00:37:45,980
+بأمك ومتعلقًا بعائلتك هي شيء يعطيك أدنية وإذا كانت
+
+514
+00:37:45,980 --> 00:37:50,160
+هذه السلاسل تحصلوا على أدنيتها فسيكونون خطرين،
+
+515
+00:37:50,160 --> 00:37:56,990
+لذلك نعم تبقيهم بعيدين من عائلتهم وانتقلتهم من هذا
+
+516
+00:37:56,990 --> 00:38:03,490
+الشعور المحبوس أو الإيموشي كانت جزء من المعرفة، لم
+
+517
+00:38:03,490 --> 00:38:10,110
+يريدوا أن يحصلوا على هذه الشخصية، لذا كانت الأم
+
+518
+00:38:10,110 --> 00:38:15,750
+تأتي الليلة وفي الليلة لن تتعرف عليها ولن تتطور
+
+519
+00:38:15,750 --> 00:38:22,890
+أي علاقة عزيزية مع ابنها وهذا كان جزء من إبقاءهم
+
+520
+00:38:22,890 --> 00:38:28,370
+بعيدين من عائلتهم كان ذكي جدًا بالتراث عن كيف كان
+
+521
+00:38:28,370 --> 00:38:33,090
+هؤلاء الناس يعني كانوا يحصلون على عائلاتهم وكان
+
+522
+00:38:33,090 --> 00:38:40,070
+ذكي جدًا في إذكاء المقرر إن نعم البلاقات أيضًا
+
+523
+00:38:40,070 --> 00:38:45,750
+يهتمون بعائلاتهم يعني أنه يهتمون بأمته هستر كأنه
+
+524
+00:38:45,750 --> 00:38:50,610
+كان يشوفها مضطرة كان غاضبًا جدًا كان غاضبًا جدًا
+
+525
+00:38:50,610 --> 00:38:57,010
+كان غاضبًا جدًا لذلك كل الوقت أردت أن أذكر المقرر
+
+526
+00:38:57,010 --> 00:39:01,850
+أن نحن أيضًا لدينا حق لدينا عائلاتنا الخاصة، لذلك
+
+527
+00:39:01,850 --> 00:39:06,650
+كان مشهورًا جدًا في إعادة المعرفة والمعرفة
+
+528
+00:39:06,650 --> 00:39:10,970
+والمعرفة ومعرفة المقرر، وهذا جزء من مهمة المصطلح
+
+529
+00:39:10,970 --> 00:39:16,210
+هو الانتقال للدعم، الانتقال للصلاة لأولئك، لأولئك
+
+530
+00:39:16,210 --> 00:39:21,410
+من مجتمعهم، نعم، ماذا؟ نعم، أرجوك وهو يعني تعريف
+
+531
+00:39:21,410 --> 00:39:25,510
+الأمر المهم للدراسة من البداية عندما قال مثلًا معظم
+
+532
+00:39:25,510 --> 00:39:33,590
+السيدات يحبوا أن يبقوا بيهم أسماء أكبر لذلك، لم
+
+533
+00:39:33,590 --> 00:39:41,370
+يتعلمهم أن يعرفوا السنة أو الأيام، لم يتعلموا أنهم
+
+534
+00:39:41,370 --> 00:39:44,890
+يقوموا بالمقالة، لذلك كانت جزء من الإيديولوجيا،
+
+535
+00:39:44,890 --> 00:39:48,990
+كنت قد قلت لك إنه مثلًا إذا رأيت الصورة من الظلام
+
+536
+00:39:48,990 --> 00:39:53,770
+والضوء في القصة، سترى أنهم أرادوا أن يبقواهم في
+
+537
+00:39:53,770 --> 00:40:00,250
+الظلام، لم يريدوا أن يجعلهم مركزًا في الشمس، لأن
+
+538
+00:40:01,010 --> 00:40:05,270
+هذا يعني التعليم وعندما يصبحوا تعليميين هم سيكونوا
+
+539
+00:40:05,270 --> 00:40:14,170
+مجنونين نرى مثلًا في القصة 7 و8 كيف عندما أصبح
+
+540
+00:40:14,170 --> 00:40:21,630
+تعليميًا بدأ يقرأ ويصبح شخصيًا شخصيًا متأكدًا من
+
+541
+00:40:21,630 --> 00:40:29,430
+التعذيب والعزلات من السلاسل ضد نفسه واتباعه. نعم
+
+542
+00:40:29,430 --> 00:40:29,890
+يا إحسان
+
+543
+00:40:48,710 --> 00:40:54,370
+وأنت تتكلم عن المصطلح اللي هو مصطلح اثنان
+
+544
+00:40:58,500 --> 00:41:03,720
+أنه ناريتر حقيقي ولكن يفعل ذلك بطريقة كتابة مثلًا
+
+545
+00:41:03,720 --> 00:41:11,880
+كان ذكيًا جدًا في إنشاء القصة بدأ بشخص
+
+546
+00:41:11,880 --> 00:41:17,230
+ليس لديه اسم ولا شخصية ولا شخصية ولا شخصية وهذا
+
+547
+00:41:17,230 --> 00:41:22,470
+الموضوع هو نوع من إرادة مرة أخرى، إنه نوع من إرادة
+
+548
+00:41:22,470 --> 00:41:27,090
+مرة أخرى للإنسان، إنه بدأ من أن يكون شيء إلى أن
+
+549
+00:41:27,090 --> 00:41:33,870
+يصبح إنسانًا حقيقيًا، حقيقيًا، حتى رئيسًا، حتى رئيسًا للناس
+
+550
+00:41:33,870 --> 00:41:40,050
+كلها، لذلك نعم، هو مصطلح بيجرامي، ولكنه ذكي جدًا في
+
+551
+00:41:40,050 --> 00:41:47,070
+.. كما تعلمي .. في بناء هذا المصطلح، اللي بدأت من
+
+552
+00:41:47,070 --> 00:41:53,390
+مفاوضة في حالة أدنية، إلى أدنية كاملة من رجل محرم،
+
+553
+00:41:53,390 --> 00:42:02,350
+اللي أصبح رئيسًا لجميع أعضائه، نعم، it's a deal وهو
+
+554
+00:42:02,350 --> 00:42:04,210
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+555
+00:42:04,210 --> 00:42:04,950
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+556
+00:42:04,950 --> 00:42:10,850
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+557
+00:42:10,850 --> 00:42:16,110
+الوحيد الوحيد
+
+558
+00:42:16,110 --> 00:42:20,910
+الوحيد
+
+559
+00:42:20,930 --> 00:42:26,810
+لكن لا تنسى أنه كتاب هذا بعد أن أصبح معروفًا وهذا
+
+560
+00:42:26,810 --> 00:42:31,350
+مثل ما ذكرت هنا لدينا اثنين أنا أعني كما ذكرت سارة
+
+561
+00:42:31,350 --> 00:42:40,760
+لدينا اثنين شخصين ومن ثم الـ free man لذلك نحن نقول
+
+562
+00:42:40,760 --> 00:42:47,960
+قصة من نظر مجرد free man اللي تجربها هذه القصة فهو
+
+563
+00:42:47,960 --> 00:42:52,200
+كان عظيمًا جدًا لأنه استخدم كل هذه الكلمات وكل هذه
+
+564
+00:42:52,200 --> 00:42:56,980
+القصص الهيوغوية لكي تحصل على شرف المقال
+
+565
+00:43:02,140 --> 00:43:05,400
+الهدف من كتابة الانجليزية كان أيضًا موضوع في هذه
+
+566
+00:43:05,400 --> 00:43:08,580
+القصة عندما قال إنه يجب أن يكون هناك واحدة صورة
+
+567
+00:43:08,580 --> 00:43:11,500
+أفريقيا أفريقيا يتعامل مع أسلوب الإيقاع في
+
+568
+00:43:11,500 --> 00:43:13,280
+البداية، يريد أن يحصل على إيقاع
+
+569
+00:43:17,250 --> 00:43:21,750
+كان يبدأ بالتحدث عن نفسه، هو يتحدث عن الـI، لكن
+
+570
+00:43:21,750 --> 00:43:27,630
+إذا كنت تدخل في المصطلح، ستجد أنه بدأ يقول نحن،
+
+571
+00:43:27,630 --> 00:43:32,770
+لذلك هذه المحركة من I إلى نحن، من أول شخص بمعنى
+
+572
+00:43:32,770 --> 00:43:39,430
+شخصي إلى أول شخص بمعنى مجتمع، كانت مهمة جدًا،
+
+573
+00:43:39,430 --> 00:43:44,830
+عرفتي،
+
+574
+00:43:44,830 --> 00:43:46,790
+نعم، نعم، الأخير؟
+
+575
+00:43:58,580 --> 00:44:06,300
+هو فردوكس لإصلاح حرارته؟ نعم
+
+576
+00:44:06,300 --> 00:44:11,110
+مثل هؤلاء الناس الشخصين اللي يبدوا يكونوا شخصيين
+
+577
+00:44:11,110 --> 00:44:17,890
+ليسوا شخصيين، هم عظيمين، وكما ذكرت في المحادثة،
+
+578
+00:44:17,890 --> 00:44:22,530
+بعض الناس هم شخصيًا جيدين، ولكن إذا كانوا مجتمعين
+
+579
+00:44:23,300 --> 00:44:28,220
+التعليمات والأديولوجيا للعبادة أصبحوا مجانين كما
+
+580
+00:44:28,220 --> 00:44:32,760
+حدثت .. مجانين كما حدثت لسيدة أول كانت مرحبًا
+
+581
+00:44:32,760 --> 00:44:36,900
+جدًا، كانت مرحبًا جدًا، لم ترغب بأنه أن يدعى
+
+582
+00:44:36,900 --> 00:44:41,780
+إليها، لم ترغب بأنه أن يتعامل معها أو تتعامل معها
+
+583
+00:44:41,780 --> 00:44:46,460
+كإن كانت مرحلة، كانت تريد أن تتعامل معها كإنسان،
+
+584
+00:44:46,460 --> 00:44:52,100
+ثم فجأة عندما أعزف زوجتها تعليقات
+
+585
+00:44:54,310 --> 00:45:00,290
+بتتت تتغير وأصبح مجرد مجرد مجرد مجرد مجرد مجرد
+
+586
+00:45:00,290 --> 00:45:01,610
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+587
+00:45:01,610 --> 00:45:01,630
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+588
+00:45:01,630 --> 00:45:03,670
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+589
+00:45:03,670 --> 00:45:07,730
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+590
+00:45:23,520 --> 00:45:28,080
+بعض المقالات، لكن انظر كم مرة ذكرت كلمة web أو
+
+591
+00:45:28,080 --> 00:45:33,520
+قمت بكلمتها بكلمة web لذلك اكتشف أنه يقوم بتحرير
+
+592
+00:45:33,520 --> 00:45:38,900
+الإنسان بالطبع كم مرة ذكرت كلمة web لذلك كم مرة
+
+593
+00:45:38,900 --> 00:45:40,140
+ذكرت كلمة web لذلك كم مرة ذكرت كلمة web لذلك كم
+
+594
+00:45:40,140 --> 00:45:42,520
+مرة ذكرت كلمة web لذلك كم مرة ذكرت كلمة web لذلك
+
+595
+00:45:42,520 --> 00:45:43,200
+كم مرة ذكرت كلمة web لذلك كم مرة ذكرت كلمة web
+
+596
+00:45:43,200 --> 00:45:43,420
+لذلك كم مرة ذكرت كلمة web لذلك كم مرة ذكرت كلمة
+
+597
+00:45:43,420 --> 00:45:50,760
+web لذلك كم مرة ذكرت كلمة web لذلك كم مرة ذكرت
+
+598
+00:45:50,760 --> 00:45:51,240
+كلم
+
+599
+00:46:01,190 --> 00:46:04,950
+وكان يتعامل مع الناس اللي كان يتعامل مع الناس اللي
+
+600
+00:46:04,950 --> 00:46:07,950
+كان يتعامل مع الناس اللي كان يتعامل مع الناس اللي
+
+601
+00:46:07,950 --> 00:46:07,990
+كان يتعامل مع الناس اللي كان يتعامل مع الناس اللي
+
+602
+00:46:07,990 --> 00:46:08,070
+كان يتعامل مع الناس اللي كان يتعامل مع الناس اللي
+
+603
+00:46:08,070 --> 00:46:09,790
+كان يتعامل مع الناس اللي كان يتعامل مع الناس اللي
+
+604
+00:46:09,790 --> 00:46:17,310
+كان يتعامل مع الناس اللي كان يتعامل مع الناس اللي
+
+605
+00:46:17,310 --> 00:46:22,090
+كان يتعامل معه كأنه اعتذر نفسه كأنه شعر بالذنب أنه
+
+606
+00:46:22,090 --> 00:46:26,370
+عندما كانت أمه مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+607
+00:46:26,370 --> 00:46:26,770
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+608
+00:46:26,770 --> 00:46:27,230
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+609
+00:46:27,230 --> 00:46:31,830
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+610
+00:46:31,830 --> 00:46:37,210
+مجرد مج
+
+611
+00:46:37,250 --> 00:46:41,370
+ولكن كما تشاهد في الحلقة الأولى يجلس في المشهد
+
+612
+00:46:41,370 --> 00:46:46,310
+ويعني يبقى مجتمعًا بكلمة
+
+613
+00:46:46,310 --> 00:46:50,390
+عن نفسه وعن عائلته ولكنه مثير للاهتمام كما تشاهد
+
+614
+00:46:50,390 --> 00:46:57,850
+في هذه الحلقة كأنه يتكلم عن الانتراب أو كيف يمكن
+
+615
+00:46:57,850 --> 00:47:03,210
+أن والده يكون المعرفة والعزيزة كما قلنا مثل
+
+616
+00:47:03,210 --> 00:47:08,170
+مولاتوز، تعرفين ما يعنيه مولاتوز؟ هؤلاء اللي هم
+
+617
+00:47:08,170 --> 00:47:14,370
+أبناء أبيض وأسود وأكثر من الوقت كانت المجتمع
+
+618
+00:47:14,370 --> 00:47:18,390
+الأبيض يراجعون أبناء الأبناء وأبناء الأبناء وأبناء
+
+619
+00:47:18,390 --> 00:47:19,530
+الأبناء وأبناء الأبناء وأبناء الأبناء و
+
+620
+00:47:19,530 --> 00:47:20,830
+أبناء الأبناء وأبناء الأبناء وأبناء الأبناء و
+
+621
+00:47:20,830 --> 00:47:21,750
+أبناء الأبناء وأبناء الأبناء وأبناء الأبناء و
+
+622
+00:47:21,750 --> 00:47:21,890
+أبناء الأبناء وأبناء الأبناء وأبناء الأبناء و
+
+623
+00:47:21,890 --> 00:47:30,150
+أبناء الأبناء وأبناء الأبناء وأبناء الأبناء و
+
+624
+00:47:30,150 --> 00:47:32,830
+أبناء الأبناء لأنهم كانوا عشان عشان عشان عشان عشان
+
+625
+00:47:32,830 --> 00:47:34,330
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان 
+
+626
+00:47:34,330 --> 00:47:35,950
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+627
+00:47:35,950 --> 00:47:40,490
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+628
+00:47:40,490 --> 00:47:41,970
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+629
+00:47:41,970 --> 00:47:41,990
+عشان عشان عشان عشان عشان عشان عشان عشان عشان عشان
+
+630
+00:47:41,990 --> 00:47:43,270
+عشان عشان عشان عشان عشان عشان عشان عشان 
+
+631
+00:48:11,130 --> 00:48:16,810
+في حقيقة الطعام إذا كنت تتكلم عن الطعام، كانوا 
+
+632
+00:48:16,810 --> 00:48:23,310
+يعرضون الطعام كأنهم أشياء والطعام .. كما 
+
+633
+00:48:23,310 --> 00:48:27,970
+تعلمين هناك في السلاسة .. في مجلة السلاسة، كما 
+
+634
+00:48:27,970 --> 00:48:34,190
+تعلمين، الطعام كان مجرد طريقين إما أنك تعطيهم 
+
+635
+00:48:34,190 --> 00:48:40,580
+الكثير من الطعام وفي نهاية اليوم يحصلون على الطعام نفسه
+
+636
+00:48:40,580 --> 00:48:45,700
+ولكن طعام عظيم كل يوم تعطيهم الطعام نفسه، لذلك في 
+
+637
+00:48:45,700 --> 00:48:51,120
+نهاية اليوم سيكونون مرضى، و أخيرًا روحهم سيكونوا 
+
+638
+00:48:51,120 --> 00:48:56,540
+مقصودين أو لا تعطيهم، هذه هي النظريتان إما 
+
+639
+00:48:56,540 --> 00:49:04,200
+تعطيهم طعامًا عظيمًا أو طعامًا كثيرًا أو لا تعطيهم، ومثلًا
+
+640
+00:49:04,200 --> 00:49:08,560
+بفعل أي واحد منهم تقوم بتقسيم روح الناس
+
+641
+00:49:12,880 --> 00:49:21,880
+و ماذا عن الملابس؟ كانوا مقفلين وليسوا مجرد ملابس 
+
+642
+00:49:21,880 --> 00:49:29,900
+صحيحة، وما كانوا يعطيونهم كلها وليس لأطفالهم
+
+643
+00:49:33,640 --> 00:49:37,660
+وهو نفس الطعام اللي كان مجرد الحيوانات اللي كان
+
+644
+00:49:37,660 --> 00:49:38,100
+مجرد الحيوانات اللي كان مجرد الحيوانات اللي كان
+
+645
+00:49:38,100 --> 00:49:39,080
+مجرد الحيوانات اللي كان مجرد الحيوانات اللي كان
+
+646
+00:49:39,080 --> 00:49:39,620
+مجرد الحيوانات اللي كان مجرد الحيوانات اللي كان
+
+647
+00:49:39,620 --> 00:49:40,100
+مجرد الحيوانات اللي كان مجرد الحيوانات اللي كان
+
+648
+00:49:40,100 --> 00:49:40,660
+مجرد الحيوانات اللي كان مجرد الحيوانات اللي كان
+
+649
+00:49:40,660 --> 00:49:42,580
+مجرد الحيوانات اللي كان مجرد الحيوانات اللي كان
+
+650
+00:49:42,580 --> 00:49:42,620
+مجرد الحيوانات اللي كان مجرد الحيوانات اللي كان
+
+651
+00:49:42,620 --> 00:49:42,840
+مجرد الحيوانات
+
+652
+00:50:08,200 --> 00:50:10,040
+نعم بالطبع
+
+653
+00:50:13,600 --> 00:50:21,200
+هنا عندما كان يقول في التعليقات عن نيو أرسير مستر 
+
+654
+00:50:21,200 --> 00:50:21,660
+سفير
+
+655
+00:50:24,520 --> 00:50:28,000
+وهو يقول إن هومكنز وكان يحرر، ولكن لم يبدو أنه كان 
+
+656
+00:50:28,000 --> 00:50:29,920
+يحرر، ولكن لم يبدو أنه كان يحرر، ولكن لم يبدو أنه
+
+657
+00:50:29,920 --> 00:50:30,520
+كان يحرر، ولكن لم يبدو أنه كان يحرر، ولكن لم يبدو
+
+658
+00:50:30,520 --> 00:50:33,660
+أنه كان يحرر، ولكن لم يبدو أنه كان يحرر، ولكن لم 
+
+659
+00:50:33,660 --> 00:50:36,860
+يبدو أنه كان يحرر، ولكن لم يبدو أنه كان يحرر، ولكن
+
+660
+00:50:36,860 --> 00:50:37,100
+لم يبدو أنه كان يحرر، ولكن لم يبدو أنه كان يحرر
+
+661
+00:50:37,100 --> 00:50:38,580
+ولكن لم يبدو أنه كان يحرر، ولكن لم يبدو أنه كان
+
+662
+00:50:38,580 --> 00:50:41,320
+يحرر، ولكن لم يبدو أنه كان يحرر، ولكن لم يبدو أنه
+
+663
+00:50:41,320 --> 00:50:46,140
+كان يحرر، ولكن لم يبدو أنه كان يحرر، ولكن لم يبدو
+
+664
+00:50:46,140 --> 00:50:49,980
+أنه 
+
+665
+00:50:49,980 --> 00:50:55,910
+كان يحرر الذي يفعله كما تعرفين أنك تستمتع بالضرورة 
+
+666
+00:50:55,910 --> 00:51:00,610
+للناس الأخرى، لذلك نعم السيد سيفير كان الشرطي 
+
+667
+00:51:00,610 --> 00:51:06,770
+الصحيح، الشرطي الصحيح كما تعرفين الرجل اللي سيحطم
+
+668
+00:51:06,770 --> 00:51:12,610
+الروح لأن حطم الروح كان شيء مهم، حطم الروح ويضربهم
+
+669
+00:51:12,610 --> 00:51:18,390
+ويحطموا روحهم لكي يحافظ عليهم أو لتبقى .. لتسجلهم 
+
+670
+00:51:18,390 --> 00:51:23,670
+.. لتبقى .. مثل .. فكر في نفسك مقرف كما أنهم جيدين
+
+671
+00:51:23,670 --> 00:51:28,750
+لأي شيء، أتعرفين ما أقصده؟ نعم حسنًا جيد، أعتقد أنك 
+
+672
+00:51:28,750 --> 00:51:30,990
+تعرفين في هذه القصة .. هو يتحدث كثيرًا عن المنزل
+
+673
+00:51:30,990 --> 00:51:34,930
+الكبير .. تعرفين المنزل الكبير .. المنزل الكبير، و
+
+674
+00:51:34,930 --> 00:51:39,610
+كيف كان الجميع يريدون أن يكونوا في ذلك المنزل أفضل
+
+675
+00:51:39,610 --> 00:51:43,550
+من في المطعم، لأن في المطعم كان هناك الكثير من 
+
+676
+00:51:43,550 --> 00:51:50,150
+الأسلحة .. الأسلحة في الحلقة الثالثة نحن نتحدث مرة 
+
+677
+00:51:50,150 --> 00:51:56,230
+أخرى عن السيد كولونيل، وهو يقول إن عندما يتحدث، 
+
+678
+00:51:56,230 --> 00:52:03,010
+يجب أن يسمع كل الاطلاع، ويتسلق، ويقف، ويتسلق، و
+
+679
+00:52:03,010 --> 00:52:05,310
+يتسلق
+
+680
+00:52:10,600 --> 00:52:15,620
+هذه العائلة عائلة كبيرة جدًا، لديها الكثير من
+
+681
+00:52:15,620 --> 00:52:22,480
+السلاسل، لديهم أنتانيز أعتقد، لديهم أبوين كبيرين، 
+
+682
+00:52:22,480 --> 00:52:27,880
+لديهم كتاب كبير كبير كبير
+
+683
+00:52:27,880 --> 00:52:31,560
+كبير كبير كبير كبير كبير كبير كبير كبير كبير كبير
+
+684
+00:52:31,560 --> 00:52:34,940
+كبير كبير كبير كبير كبير كبير كبير وكانوا مهتمين
+
+685
+00:52:34,940 --> 00:52:38,560
+جدًا بأنه محطم من طار. أعتقد أننا تحدثنا سابقًا
+
+686
+00:52:38,560 --> 00:52:46,320
+عن هذا كمثال كامل، لأن هذا مثل عرض .. كما تعلمون .. 
+
+687
+00:52:46,320 --> 00:52:49,960
+السلاسل مثل السحرين الذين لا يجب أن يكونوا مسموحين
+
+688
+00:52:49,960 --> 00:52:55,190
+يذهبوا إلى تلك الحفرة، إذا قلت الحقيقة فأنت مجرد
+
+689
+00:52:55,190 --> 00:52:58,970
+عرنة، وإذا قلت الحقيقة فأنت مجرد عرنة، وإذا قلت
+
+690
+00:52:58,970 --> 00:53:03,650
+خطأ فأنت مجرد عرنة، وإذا قلت خطأ فأنت مجرد عرنة، و
+
+691
+00:53:03,650 --> 00:53:04,410
+إذا قلت خطأ فأنت مجرد عرنة، وإذا قلت خطأ فأنت مجرد
+
+692
+00:53:04,410 --> 00:53:05,730
+فأنت مجرد عرنة، وإذا قلت خطأ فأنت مجرد عرنة، وإذا
+
+693
+00:53:05,730 --> 00:53:10,550
+قلت خطأ
+
+694
+00:53:10,550 --> 00:53:15,910
+فأنت مجرد عرنة، وإذا
+
+695
+00:53:15,910 --> 00:53:19,230
+قلت خطأ فأنت مجرد عرنة، وإذا قل
+
+696
+00:53:22,280 --> 00:53:30,820
+يجب أن تعطي أمثلة عن أفكارك ومقالاتك واحدة
+
+697
+00:53:30,820 --> 00:53:35,420
+من أفكار الموظفة في العمل كله كانت مثل ماذا؟ واحدة
+
+698
+00:53:35,420 --> 00:53:42,080
+من أفكار الموظفة واحدة
+
+699
+00:53:42,080 --> 00:53:47,040
+من أفكار الموظفة هي أكثر المدرسة التي تصبح المزيد
+
+700
+00:53:47,040 --> 00:53:52,180
+من الوقت اللي كنت ترغب أن تكون غير عارف لأن
+
+701
+00:53:52,180 --> 00:54:00,320
+التعليم يعني أنك تكون غير عارف لأنك 
+
+702
+00:54:00,320 --> 00:54:03,340
+تكون غير عارف لأنك تكون 
+
+703
+00:54:13,500 --> 00:54:19,580
+أجل، فالدراسة تجعلك شخصية، أعتقد أنه في كل قصة
+
+704
+00:54:19,580 --> 00:54:27,720
+ستكون هناك نقطة مهمة جدًا، ويبدو أننا نحب أن نقضي
+
+705
+00:54:27,720 --> 00:54:31,520
+دراسة أخرى على هذا الموضوع، لأن أعتقد أننا نبقى 
+
+706
+00:54:31,520 --> 00:54:33,040
+باستخدام اتصالين أو اتصالين أو اتصالين أو اتصالين
+
+707
+00:54:33,040 --> 00:54:34,040
+أو اتصالين أو اتصالين أو اتصالين أو اتصالين أو
+
+708
+00:54:34,040 --> 00:54:38,560
+اتصالين أو اتصالين اتصالين اتصالين اتصالين اتصالين
+
+709
+00:54:38,560 --> 00:54:38,860
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+710
+00:54:38,860 --> 00:54:40,180
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+711
+00:54:40,180 --> 00:54:43,060
+اتصالين اتصالين اتصالين اتصالين اتصالين اتصالين
+
+712
+00:54:43,060 --> 00:54:59,060
+اتصالين اتصالين اتصالين اتصالين ات
+
+713
+00:55:00,470 --> 00:55:09,590
+أتمنى أن أراك غدًا يأتي ويلاحظ ويكتب ويشاهد، لأنه
+
+714
+00:55:09,590 --> 00:55:14,470
+سيمبوزيوم لك، شكرًا جزيلًا لهذا 
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/etPg_Ryp7C4_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/etPg_Ryp7C4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0cf3e4afe542bba05ae528d5e57bde727ae9291b
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/etPg_Ryp7C4_raw.json
@@ -0,0 +1 @@
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"words": [{"start": 20.77, "end": 21.07, "word": "بسم", "probability": 0.86474609375}, {"start": 21.07, "end": 21.23, "word": " الله", "probability": 0.97607421875}, {"start": 21.23, "end": 21.47, "word": " الرحمن", "probability": 0.9641927083333334}, {"start": 21.47, "end": 21.93, "word": " الرحيم", "probability": 0.9884440104166666}, {"start": 21.93, "end": 22.41, "word": " والصلاة", "probability": 0.8314208984375}, {"start": 22.41, "end": 22.81, "word": " والسلام", "probability": 0.9440104166666666}, {"start": 22.81, "end": 23.03, "word": " علي", "probability": 0.443359375}, {"start": 23.03, "end": 23.33, "word": " أشرف", "probability": 0.90087890625}, {"start": 23.33, "end": 24.01, "word": " المواصليين", "probability": 0.721533203125}, {"start": 24.01, "end": 25.33, "word": " happy", "probability": 0.197021484375}, {"start": 25.33, "end": 25.81, "word": " to", "probability": 0.98486328125}, {"start": 25.81, "end": 26.31, "word": " have", "probability": 0.9609375}, {"start": 26.31, 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"seek": 6795, "start": 49.4, "end": 67.96, "text": "أنا أعرف اليوم ان بعض الطلاب يقدرون اقدام عن زوجتي اللامكة اللامكة اللامكة اللامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة", "tokens": [10721, 8315, 5551, 3615, 28480, 45595, 20498, 16472, 45030, 11242, 41950, 15040, 3555, 7251, 28543, 2288, 11536, 1975, 28543, 10943, 18871, 30767, 29245, 31371, 13672, 10943, 4117, 3660, 13672, 10943, 4117, 3660, 13672, 10943, 4117, 3660, 13672, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 10943, 4117, 3660, 5296, 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"text": "عندما تجد أن هذا .. كما تعلمين، ما هو الروحاني في هذا؟ ما هو الروحاني أكتر من أننا لدينا قصة؟ لا يوجد أي شيء روحاني، حسنًا؟ مرة أخرى، قلنا مثلًا أن خاصية خاصية الكولونية كانت الطريقة الطبيعية، لذلك نحن نتحارب هذا الوضع بحاولة أن نرى ما هو الروحاني في هذا", "tokens": [3615, 41260, 15042, 6055, 7435, 3215, 14739, 23758, 4386, 9122, 15042, 37279, 19528, 9957, 12399, 19446, 31439, 2423, 32887, 5016, 7649, 1829, 8978, 23758, 22807, 19446, 31439, 2423, 32887, 5016, 7649, 1829, 5551, 4117, 2655, 2288, 9154, 14739, 8315, 5296, 16254, 8315, 12174, 9381, 3660, 22807, 20193, 7251, 29245, 3215, 36632, 44049, 38207, 12602, 2407, 5016, 7649, 1829, 12399, 11331, 3794, 1863, 14111, 995, 22807, 3714, 25720, 5551, 34740, 7578, 12399, 12174, 1211, 8315, 50113, 1211, 14111, 995, 14739, 16490, 33546, 10632, 16490, 33546, 10632, 33251, 12610, 11536, 10632, 25961, 2655, 41950, 16572, 28671, 41950, 21292, 3615, 10632, 12399, 5296, 8848, 23275, 8717, 5016, 1863, 8717, 2655, 5016, 9640, 3555, 23758, 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يوجد", "probability": 0.7943522135416666}, {"start": 513.75, "end": 514.05, "word": " أي", "probability": 0.31005859375}, {"start": 514.05, "end": 514.13, "word": " شيء", "probability": 0.8828125}, {"start": 514.13, "end": 515.75, "word": " روحاني،", "probability": 0.8616536458333334}, {"start": 515.75, "end": 517.27, "word": " حسنًا؟", "probability": 0.669921875}, {"start": 517.27, "end": 517.45, "word": " مرة", "probability": 0.672607421875}, {"start": 517.45, "end": 517.83, "word": " أخرى،", "probability": 0.906005859375}, {"start": 517.83, "end": 518.43, "word": " قلنا", "probability": 0.7291666666666666}, {"start": 518.43, "end": 520.09, "word": " مثلًا", "probability": 0.7530517578125}, {"start": 520.09, "end": 520.29, "word": " أن", "probability": 0.318115234375}, {"start": 520.29, "end": 521.51, "word": " خاصية", "probability": 0.3653971354166667}, {"start": 521.51, "end": 522.77, "word": " خاصية", "probability": 0.490966796875}, {"start": 522.77, "end": 523.51, "word": " 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"seek": 262488, "start": 2608.22, "end": 2624.88, "text": "وهي مثلًا إبتاتات أو لامنت من أحباتها مثلًا in memory of my dear grandchild. We have long poems and it was merely reflections and limitations for her favorite poets like Salvatore Raleigh and Perks", "tokens": [2407, 3224, 1829, 50113, 1211, 14111, 995, 11933, 3555, 2655, 9307, 9307, 34051, 5296, 10943, 29399, 9154, 5551, 5016, 3555, 9307, 11296, 50113, 1211, 14111, 995, 294, 4675, 295, 452, 6875, 2697, 15129, 13, 492, 362, 938, 24014, 293, 309, 390, 17003, 30679, 293, 15705, 337, 720, 2954, 38364, 411, 5996, 23352, 418, 497, 1220, 910, 293, 3026, 1694], "avg_logprob": -0.626041653752327, "compression_ratio": 1.3238636363636365, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2608.22, "end": 2609.02, "word": "وهي", "probability": 0.5247802734375}, {"start": 2609.02, "end": 2609.26, "word": " مثلًا", "probability": 0.6787109375}, {"start": 2609.26, "end": 2609.82, "word": " إبتاتات", "probability": 0.40220947265625}, {"start": 2609.82, "end": 2610.0, "word": " أو", "probability": 0.9228515625}, {"start": 2610.0, "end": 2610.44, "word": " لامنت", 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مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا", "tokens": [2407, 41361, 2655, 3714, 16095, 3660, 9122, 33911, 25961, 2655, 6055, 2655, 24401, 12984, 18871, 5551, 8592, 9778, 33546, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 995, 50113, 1211, 14111, 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الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او الناس الاندرجانية او ال", "tokens": [12610, 19452, 7251, 7435, 3555, 14739, 8717, 14851, 29973, 8978, 9673, 25720, 25062, 18513, 46007, 4724, 4587, 2288, 16606, 3660, 23758, 9154, 16490, 1211, 6027, 6055, 7435, 25513, 3660, 1975, 29973, 10721, 3660, 46811, 1975, 9778, 31371, 9640, 11296, 9154, 2423, 8315, 3794, 2423, 7649, 3215, 2288, 7435, 7649, 10632, 4032, 3215, 3615, 2407, 8315, 8717, 2288, 7578, 9154, 31439, 9673, 11622, 3615, 7435, 1975, 2407, 9154, 2423, 8315, 3794, 2423, 7649, 3215, 2288, 7435, 7649, 10632, 1975, 2407, 2423, 8315, 3794, 2423, 7649, 3215, 2288, 7435, 7649, 10632, 1975, 2407, 2423, 8315, 3794, 2423, 7649, 3215, 2288, 7435, 7649, 10632, 1975, 2407, 2423, 8315, 3794, 2423, 7649, 3215, 2288, 7435, 7649, 10632, 1975, 2407, 2423, 8315, 3794, 2423, 7649, 3215, 2288, 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3681.81, "end": 3681.81, "word": " الناس", "probability": 0.9869791666666666}, {"start": 3681.81, "end": 3683.85, "word": " الاندرجانية", "probability": 0.9243861607142857}, {"start": 3683.85, "end": 3684.49, "word": " او", "probability": 0.945068359375}, {"start": 3684.49, "end": 3684.73, "word": " ال", "probability": 0.95751953125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3685.6105, "duration_after_vad": 3601.1556249999903}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/etPg_Ryp7C4_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/etPg_Ryp7C4_raw.srt
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index 0000000000000000000000000000000000000000..8ee230718dd912381914bd1e09748283273007d5
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/etPg_Ryp7C4_raw.srt
@@ -0,0 +1,3356 @@
+1
+00:00:20,770 --> 00:00:23,330
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:23,330 --> 00:00:28,130
+المواصليين happy to have you again for you know
+
+3
+00:00:28,130 --> 00:00:33,090
+our class we were making a bit today today we are
+
+4
+00:00:33,090 --> 00:00:37,410
+going to continue what we like have been doing I
+
+5
+00:00:37,410 --> 00:00:41,370
+mean what we did last week to look at Anne
+
+6
+00:00:41,370 --> 00:00:44,410
+Bradstreet but today we are going to look closely
+
+7
+00:00:44,410 --> 00:00:50,900
+at her poem like the prologueأنا أعرف اليوم ان بعض
+
+8
+00:00:50,900 --> 00:00:54,580
+الطلاب يقدرون اقدام عن زوجتي اللامكة اللامكة
+
+9
+00:00:54,580 --> 00:00:57,480
+اللامكة اللامكة لامكة لامكة لامكة لامكة لامكة
+
+10
+00:00:57,480 --> 00:01:01,620
+لامكة لامكة لامكة
+
+11
+00:01:01,620 --> 00:01:01,700
+لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة
+
+12
+00:01:01,700 --> 00:01:05,560
+لامكة لامكة لامكة لامكة لامكة لامكة لامكة
+
+13
+00:01:05,560 --> 00:01:05,560
+لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة
+
+14
+00:01:05,560 --> 00:01:05,640
+لامكة لامكة لامكة لامكة لامكة لامكة لامكة لامكة
+
+15
+00:01:05,640 --> 00:01:07,960
+لامكة لامكة لامكة لامكة لامكة لامكة لامكة
+
+16
+00:01:15,770 --> 00:01:22,770
+رح نشوف تاج قادمة هناOkay it's as you know it's my
+
+17
+00:01:22,770 --> 00:01:26,110
+last term at university so my report is called a
+
+18
+00:01:26,110 --> 00:01:30,130
+flashback I remember in my first year at
+
+19
+00:01:30,130 --> 00:01:33,090
+university I used to like the back seats maybe it
+
+20
+00:01:33,090 --> 00:01:36,650
+has something to do with my length whatever months
+
+21
+00:01:36,650 --> 00:01:39,850
+passed and terms and I started to consider two
+
+22
+00:01:39,850 --> 00:01:42,790
+seats the first one is next to the windows and you
+
+23
+00:01:42,790 --> 00:01:46,050
+probably noticed that especially in the halls of
+
+24
+00:01:46,050 --> 00:01:53,920
+400 and 500I always imagine myself there standing
+
+25
+00:01:53,920 --> 00:01:56,640
+at the window gazing at the skies, the clouds, the
+
+26
+00:01:56,640 --> 00:02:00,500
+birds, the rain sometimes and the wind another. I
+
+27
+00:02:00,500 --> 00:02:03,920
+keep my mind loose and jump off the window. I fly.
+
+28
+00:02:05,620 --> 00:02:09,990
+Never did I imagine myself falling or dyingThis is
+
+29
+00:02:09,990 --> 00:02:13,390
+my best time at a lecture. The other seat is the
+
+30
+00:02:13,390 --> 00:02:17,850
+corner. When it's not one of the rooms of the 400
+
+31
+00:02:17,850 --> 00:02:21,570
+or 500, I prefer the corner. Yes, entrapped
+
+32
+00:02:21,570 --> 00:02:26,270
+physically, but spiritually not. I let my mind go
+
+33
+00:02:26,270 --> 00:02:30,370
+wildmy mind keeps wandering, smiling at times and
+
+34
+00:02:30,370 --> 00:02:33,250
+frowning at others. My imagination .. imagination
+
+35
+00:02:33,250 --> 00:02:36,690
+is my refuge when I am not at rest, when I don't
+
+36
+00:02:36,690 --> 00:02:40,810
+like the lecture and when I am .. when I want to
+
+37
+00:02:40,810 --> 00:02:43,810
+escape that miserable world. But in here, I cannot
+
+38
+00:02:43,810 --> 00:02:47,920
+decide who I am or what I am or where I amأنا لا
+
+39
+00:02:47,920 --> 00:02:51,720
+أعرف، أشعر بالحزن، ليس هناك جانب، ليس هناك ويندوز،
+
+40
+00:02:51,720 --> 00:02:55,480
+لا أعرف، أشعر أن عيني بكي برادر يشاهدونني، مهما
+
+41
+00:02:55,480 --> 00:02:59,800
+كان، فهو فقط موضوع الوقت و أنا سأعتاد عليه، شكرا
+
+42
+00:02:59,800 --> 00:03:10,100
+شكرا تاجي، انا أعرف أن هذا في دراسة فيديو تابعولكن
+
+43
+00:03:10,100 --> 00:03:15,160
+يبدو أن مقالتها ليست مرتبطة بأنبراد ستريت لكن هل
+
+44
+00:03:15,160 --> 00:03:18,060
+يمكنك تخبرني كيف هي متعلقة؟ لأن في نهاية اليوم هي
+
+45
+00:03:18,060 --> 00:03:23,140
+متعلقة إنها تحاول تبحث عن ايديتها في هذا المكان
+
+46
+00:03:23,140 --> 00:03:29,840
+إنها خوفية لأنها تشعر أنها ليست مرتبطة وأعتقد أن
+
+47
+00:03:29,840 --> 00:03:33,140
+أن تكون متعلقة بالمكان الذي تكون فيه هي جزء من
+
+48
+00:03:33,140 --> 00:04:06,870
+ايديتك لأن المكان يعطيكأي شخصية اعتبارية؟ شيء
+
+49
+00:04:06,870 --> 00:04:14,070
+أخرأعتقد أنك تبحث عن مكان و أنا أحب أنها تتساءل،
+
+50
+00:04:14,070 --> 00:04:17,230
+كما تعلم، كانت تتساءل، فأعتقدت أنها كانت تستخدم
+
+51
+00:04:17,230 --> 00:04:23,950
+موقع أنبراهيم ، مقال أخر مثل ما؟ قرأت عن القبض
+
+52
+00:04:23,950 --> 00:04:28,380
+التاريخي، مقال ورد في نفس الوقتOkay, we don't need
+
+53
+00:04:28,380 --> 00:04:31,900
+this like at this moment, again Okay, let's see
+
+54
+00:04:31,900 --> 00:04:35,960
+last time just to remind you We went through the
+
+55
+00:04:35,960 --> 00:04:40,240
+place of poetry in the Puritans epistemology or in
+
+56
+00:04:40,240 --> 00:04:44,060
+Puritan society and we saw that how the Puritans
+
+57
+00:04:44,060 --> 00:04:47,840
+did not favor poetry So it was a challenge for
+
+58
+00:04:47,840 --> 00:04:51,620
+poets to write and it was double challenge for
+
+59
+00:04:51,620 --> 00:04:55,720
+women to write You see what I mean?لكن اشهرين
+
+60
+00:04:55,720 --> 00:04:56,940
+اكتشافين اكتشافين
+
+61
+00:04:59,410 --> 00:05:03,670
+كانت تايرلر وانبرا سريد ويقلزورف كان يكتشف الكتابة
+
+62
+00:05:03,670 --> 00:05:09,470
+وكنا نتكلم قليلا عن يوم القيامة المهمات لم نتكلم
+
+63
+00:05:09,470 --> 00:05:14,270
+كثير عنها الطريقة التي كنا نتكلم عنها هي الطريقة
+
+64
+00:05:14,270 --> 00:05:19,830
+الواضحة المهمة كانت الكتابة كانت عبارة عن عبارة عن
+
+65
+00:05:19,830 --> 00:05:27,050
+عامة عندما كانت الكتابةلم يكن لديهم .. كانوا يجب
+
+66
+00:05:27,050 --> 00:05:30,670
+ان يبدأوا بتقديم تقديم جديدة ولكنهم كانوا يقومون
+
+67
+00:05:30,670 --> 00:05:36,590
+بتقديم ما كانوا يرونه بخصوص ثقافتهم، ثقافة المنزل،
+
+68
+00:05:36,590 --> 00:05:43,110
+فلم يكن هناك تقديم أمريكي بمعنى خاطئ، كانوا يبدأوا
+
+69
+00:05:43,110 --> 00:05:50,970
+بتقديم تقديم معين، بالطبع كما قلت لدينا يجب ان
+
+70
+00:05:50,970 --> 00:06:01,390
+نبقىعينة على ما يتطور آخر مرة تحدثنا عنأنا أقصد
+
+71
+00:06:01,390 --> 00:06:07,590
+البحث عن إدارة وقلنا، حسنًا، أمرأة في مكان كانت
+
+72
+00:06:07,590 --> 00:06:13,190
+تحاول أن تجد مكانها، مكانها في مجتمع مسكين، وهذا
+
+73
+00:06:13,190 --> 00:06:16,950
+جزء من البحث عن إدارة، وبعد ذلك، البحث عن إدارة
+
+74
+00:06:16,950 --> 00:06:21,210
+سيكون ممثل لللغة الأمريكية، مهمة عادية
+
+75
+00:06:24,030 --> 00:06:29,290
+التكتب اللي سنقوم بمشاركتها لديها تحقيق كهذا و
+
+76
+00:06:29,290 --> 00:06:33,810
+اعتقد ان في الاختلاف هنا لدينا ايضا حلم أمريكي، لم
+
+77
+00:06:33,810 --> 00:06:39,320
+نتحدث كثير عن هذا، ولكن حلم الأمريكيانت تتكلم عن
+
+78
+00:06:39,320 --> 00:06:44,280
+مكان إيطابي، انت تتكلم عن مدينة على الجحيم، لذلك
+
+79
+00:06:44,280 --> 00:06:48,340
+الناس يجب أن تكون مثلاء، الناس يجب أن تكون لديها
+
+80
+00:06:48,340 --> 00:06:52,420
+هذه الحرية للتحدث، هذه الحرية مثل المشاركة في
+
+81
+00:06:52,420 --> 00:06:57,200
+المجلد
+
+82
+00:06:57,200 --> 00:07:05,170
+نفسه، لذلك يجب أن نبقى نظر إلى تلك الميزاتنحن
+
+83
+00:07:05,170 --> 00:07:09,590
+نتكلم عن .. أعني نحن نتكلم عن موقع Puritan مثلًا،
+
+84
+00:07:09,590 --> 00:07:15,230
+قليلًا عن يوم المسيح، وBrad Street، الرئيس فعل ذلك
+
+85
+00:07:15,230 --> 00:07:17,970
+جيدًا، تعرفين
+
+86
+00:07:19,610 --> 00:07:24,490
+تحدثنا قليلًا عن موضوع الـ Providence وهو أيضًا
+
+87
+00:07:24,490 --> 00:07:30,570
+موضوع مثل ما يأتي من الله ويقبله وهذا ستتطور إلى
+
+88
+00:07:30,570 --> 00:07:35,950
+شيء يسمى جرمايا جرمايا هي واحدة من مواضع الأمريكية
+
+89
+00:07:35,950 --> 00:07:42,250
+الأولى للتقرير الأمريكي سنرى ذلك في حكومة السجن
+
+90
+00:07:42,250 --> 00:07:43,610
+وكتابات أخرى
+
+91
+00:07:48,080 --> 00:07:55,720
+لننظر إلى القصة To sing of wars, of captains and
+
+92
+00:07:55,720 --> 00:07:59,760
+of kings, of cities founded, commonwealth begun
+
+93
+00:08:02,900 --> 00:08:10,200
+أو كيف جميعهم أو كل مقابلتهم قد رحلت، دع
+
+94
+00:08:10,200 --> 00:08:13,520
+الروحانيين والتاريخيين يجلسوا مثلًا ومثلًا،
+
+95
+00:08:13,520 --> 00:08:19,240
+رواياتي المطلوبة لن تدموا كذلك قيمتهم إذا كنت تنظر
+
+96
+00:08:19,240 --> 00:08:27,730
+إلى هذه الروايات، كالأولىعندما تجد أن هذا .. كما
+
+97
+00:08:27,730 --> 00:08:31,230
+تعلمين، ما هو الروحاني في هذا؟ ما هو الروحاني أكتر
+
+98
+00:08:31,230 --> 00:08:37,270
+من أننا لدينا قصة؟ لا يوجد أي شيء روحاني، حسنًا؟
+
+99
+00:08:37,270 --> 00:08:45,170
+مرة أخرى، قلنا مثلًا أن خاصية خاصية الكولونية كانت
+
+100
+00:08:45,170 --> 00:08:50,270
+الطريقة الطبيعية، لذلك نحن نتحارب هذا الوضع بحاولة
+
+101
+00:08:50,270 --> 00:08:53,680
+أن نرى ما هو الروحاني في هذاأنا أسألك، ما هو الـ
+
+102
+00:08:53,680 --> 00:08:57,600
+poetic؟ هل تشاهدين أي شيء poetic في هذه الصفحات؟
+
+103
+00:08:57,600 --> 00:09:02,920
+هه؟ هل تشاهدين أي مفاجأة على سبيل المثال؟ أي
+
+104
+00:09:02,920 --> 00:09:08,900
+مفاجأة؟ أي .. تشاهدينها؟ لا، في البداية لا، هناك
+
+105
+00:09:08,900 --> 00:09:13,840
+.. أعتقد أن هناك مفاجأة، كيف يمكن أن صفحاتك
+
+106
+00:09:13,840 --> 00:09:22,880
+المتأكدة ليسوا قدراتهم؟كيف يكون مثلًا .. هؤلاء
+
+107
+00:09:22,880 --> 00:09:30,900
+الرسالة تتوقع أن تضيف حياته كيف يكون شيء مظلم، شيء
+
+108
+00:09:30,900 --> 00:09:36,400
+غير مرهقة، فهذا مفهوم، أليس كذلك؟ لكن ما أهتمت
+
+109
+00:09:36,400 --> 00:09:41,280
+حاجتي هو الطريقة التي بدأت بها أن تتحدث، أن تغني
+
+110
+00:09:41,280 --> 00:09:48,230
+من الحوار، من القائدين ومن الحكومةمن مؤسسات مؤسسة
+
+111
+00:09:48,230 --> 00:09:49,490
+مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة
+
+112
+00:09:49,490 --> 00:09:52,010
+مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة
+
+113
+00:09:52,010 --> 00:09:58,630
+مؤسسة مؤسسة مؤسسة
+
+114
+00:09:58,630 --> 00:10:04,330
+مؤسسة
+
+115
+00:10:04,330 --> 00:10:14,470
+مؤسسة
+
+116
+00:10:14,740 --> 00:10:20,540
+من القائدين ومن السلاسل من المدينات المؤسسة بدأت
+
+117
+00:10:20,540 --> 00:10:27,980
+حسنًا، هذا مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+118
+00:10:27,980 --> 00:10:31,700
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+119
+00:10:32,070 --> 00:10:37,930
+أنا أعرف أنها تتكلم عن ما هي إفاقة أن هذه الرسالة
+
+120
+00:10:37,930 --> 00:10:42,050
+تدفعنا، ما هو شعور يتم إجراءه؟ التخيل أو السؤالات
+
+121
+00:10:42,050 --> 00:10:47,610
+الريتاريكية، تسأل ما هي هذه؟ أعني، هناك مدينة،
+
+122
+00:10:47,610 --> 00:10:53,530
+مثلما أنها مدينة، ومجموعة المدينة كانت مجموعة
+
+123
+00:10:53,530 --> 00:10:57,570
+المدينة، ولكن أعتقد أنك تعرف، إذا كنت تريد أن تقرأ
+
+124
+00:10:57,570 --> 00:11:06,220
+هذا فيتغيّر كلمات رئيس و رجال من مدينة مؤسسة مؤسسة
+
+125
+00:11:06,220 --> 00:11:07,680
+مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة
+
+126
+00:11:07,680 --> 00:11:14,990
+مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسة مؤسسةتشعر بأن
+
+127
+00:11:14,990 --> 00:11:22,010
+هذه المواضيع الكبار ليسوا .. ليسوا .. ليسوا
+
+128
+00:11:22,010 --> 00:11:25,370
+مهتمتها، وليس مسموحة لكي تتكلم عنها، ليس مسموحة
+
+129
+00:11:25,370 --> 00:11:30,850
+لكي تتكلم عنها، لذا فهناك نوع من الهزيمة من هذه
+
+130
+00:11:30,850 --> 00:11:35,420
+المواضيع لأنها ليست مسموحة لكي تتكلم عنهاof cities
+
+131
+00:11:35,420 --> 00:11:39,420
+founded commonwealth begun for my main pen are two
+
+132
+00:11:39,420 --> 00:11:43,920
+superior things look at her how she's referring to
+
+133
+00:11:43,920 --> 00:11:49,480
+herself I know you know in there are tropes
+
+134
+00:11:49,480 --> 00:11:51,340
+figures of speech you know there is something
+
+135
+00:11:51,340 --> 00:11:54,980
+called hyperbole okay but there is the opposite
+
+136
+00:11:57,690 --> 00:12:05,790
+ماذا يعني هذا؟ انت تتخيل نفسك قليلا لكي تقول شيء
+
+137
+00:12:05,790 --> 00:12:10,870
+مثلا انا لست ملك حملة انا لست مثلا اشهر او اي شيء
+
+138
+00:12:10,870 --> 00:12:16,070
+و بعدينانت تجهز الاهتمام ويمكنك أن تكون ايرانيكا
+
+139
+00:12:16,070 --> 00:12:21,830
+ولكن مرة أخرى تأثيرها مثل ما اكتشفنا ان كتابها ليس
+
+140
+00:12:21,830 --> 00:12:29,680
+كتاب مهم، انها مهتمة، ايرانيكا، سركاسيكا، اي شيءأو
+
+141
+00:12:29,680 --> 00:12:32,700
+كيف جميعًا وصلوا إلى مقابلتهم التي قد رحلت عليها.
+
+142
+00:12:33,420 --> 00:12:37,320
+أعتقد أن هذه الأهمية الكبيرة .. لأن أمريكا كانت ما
+
+143
+00:12:37,320 --> 00:12:46,200
+زالت في مرحلة المؤسسة .. كانوا يؤسسون .. لذلك مثل
+
+144
+00:12:46,200 --> 00:12:49,960
+المهندسين، المكتبين الأسطوريين كانوا رجالأعني،
+
+145
+00:12:49,960 --> 00:12:55,260
+ماذا نتوقع من مجتمع الـ Puritan أن يكون مثلًا؟ إنه
+
+146
+00:12:55,260 --> 00:13:00,520
+مجتمع مسكيني. لهذا السبب كانت مهتمة. كانت صادقة.
+
+147
+00:13:00,700 --> 00:13:09,800
+كانت مستخدمة لزوجها، لربها، لكنها لا تنسى الحياة
+
+148
+00:13:09,800 --> 00:13:13,840
+الأرستوكراتية التي عيشت في إنجلترا وكيف تغير
+
+149
+00:13:13,840 --> 00:13:20,130
+الأمور. هي مهتمة كما قلنا.أو كيف وصلت كل مقابلاتها
+
+150
+00:13:20,130 --> 00:13:23,430
+لتبقى مستقلين ومستقلين يجلسوا في هذه العالمة.
+
+151
+00:13:25,270 --> 00:13:34,510
+فالعالمة تبدو كأنها مستخدمة أوتخيّر ما هي المكان
+
+152
+00:13:34,510 --> 00:13:38,110
+الذي يجب أن يكون لكل شخص منهم لتجلس هؤلاء
+
+153
+00:13:38,110 --> 00:13:40,550
+الانسانيين و الهستوريون في هذه العالمة، فإن
+
+154
+00:13:40,550 --> 00:13:46,270
+رواياتي المخلوقات لن تدمر قيمتهم. مرة أخرى، كما
+
+155
+00:13:46,270 --> 00:13:50,210
+قلنا، هذا مفاجأة، ولكن في هذا المفاجأة، هي تعلن
+
+156
+00:13:50,210 --> 00:13:55,330
+موقعها أو موقع اللي هو يطمئن منه. ماهي رولة أو
+
+157
+00:13:55,330 --> 00:14:01,500
+موقع اللي هي تطمئن منه؟ لدعم قيمتهم.تعتبر نفسها
+
+158
+00:14:01,500 --> 00:14:07,820
+كأبوة وانها تتكلم كأبوة نعم وهذا مثل العرنية انها
+
+159
+00:14:07,820 --> 00:14:12,420
+.. لكن البرادقس هو .. حسنا هناك برادقس اشخاص غير
+
+160
+00:14:12,420 --> 00:14:16,020
+متأكدين منهم لن يتعاملوا معهم انها تعتمد هنا او
+
+161
+00:14:16,020 --> 00:14:22,580
+تحاول ان تقول هذا رولي انا رولي ايه؟ رولي انتقال
+
+162
+00:14:22,580 --> 00:14:25,040
+انا لن أكون
+
+163
+00:14:28,870 --> 00:14:32,770
+لنحن نقول انا انا انا انا انا انا انا انا انا انا
+
+164
+00:14:32,770 --> 00:14:39,110
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+165
+00:14:39,110 --> 00:14:39,810
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+166
+00:14:39,810 --> 00:14:40,350
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+167
+00:14:40,350 --> 00:14:40,390
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+168
+00:14:40,390 --> 00:14:45,430
+انا انا
+
+169
+00:14:51,450 --> 00:14:59,030
+لتكمل ما تفعله. لذلك هي تدعي كمشاركة ومشاركة
+
+170
+00:14:59,030 --> 00:15:06,450
+ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة
+
+171
+00:15:06,450 --> 00:15:09,750
+ومشاركة
+
+172
+00:15:09,750 --> 00:15:10,110
+ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة
+
+173
+00:15:10,110 --> 00:15:10,110
+ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة
+
+174
+00:15:10,110 --> 00:15:10,110
+ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة
+
+175
+00:15:10,110 --> 00:15:11,550
+ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة ومشاركة
+
+176
+00:15:11,550 --> 00:15:14,710
+ومشاركة
+
+177
+00:15:14,710 --> 00:15:18,230
+وم
+
+178
+00:15:18,940 --> 00:15:27,800
+عشان هناك شيء مصطلح ولكنها مصطلح من سبنسيريا هذه
+
+179
+00:15:27,800 --> 00:15:32,140
+السيدة كانت مدرسة في إنجلترا وكانت تقرأ وقرأت
+
+180
+00:15:32,140 --> 00:15:39,040
+شكسبير وجون دان وسبنسر وسير
+
+181
+00:15:39,040 --> 00:15:45,810
+فليب سيدني واخرين وكانت تقرأمثل هذه القصة المكتوبة
+
+182
+00:15:45,810 --> 00:15:50,250
+في Iambic Pentameter في سبنسيليانس تانزا أعتقد
+
+183
+00:15:50,250 --> 00:15:55,470
+أنها تحرر نفسها بسبب اتنين أسباب أولا إنها تحاول
+
+184
+00:15:55,470 --> 00:15:59,910
+أن تحصل على شركتنا في البداية والثانية هي أنها
+
+185
+00:15:59,910 --> 00:16:07,950
+تحاول أن تفوز قدرتنا عندما ينظر شخص ما إلى نفسهنحن
+
+186
+00:16:07,950 --> 00:16:18,790
+نصدقه، نحن نصدقه نحن نصدقه
+
+187
+00:16:18,790 --> 00:16:19,090
+نحن نصدقه نحن نصدقه نحن نصدقه نحن نصدقاه نحن
+
+188
+00:16:19,090 --> 00:16:19,090
+نصدقاه نحن نصدقاه نحن نصدقاه نحن نصدقاه نحن نصدقاه
+
+189
+00:16:19,090 --> 00:16:19,170
+نحن نصدقاه نحن نصدقاه نحن نصدقاه نحن نصدقاه نحن
+
+190
+00:16:19,170 --> 00:16:20,010
+نصدقاه نحن نصدقاه نحن نصدقاه نحن نصدقاه نحن نصدقاه
+
+191
+00:16:20,010 --> 00:16:24,010
+نحن نصدقاه نحن نصدقاه نحن نصدقاه نحن نصدقاه نحن
+
+192
+00:16:24,010 --> 00:16:30,760
+نصدقاه نحن نصدقاه نحن نصدقانت لا تبدأ بتحريرهم مثل
+
+193
+00:16:30,760 --> 00:16:34,180
+ايه انت سيئ، انت تفعل شيء سيئ، احاول انت تحررهم
+
+194
+00:16:34,180 --> 00:16:37,900
+كيف انهم رائعين، كيف انهم فعلوا هذه الحلقة، حاول
+
+195
+00:16:37,900 --> 00:16:42,520
+ان تركز على الأشياء الجيدة و بعدها اعطي نفسك مكان
+
+196
+00:16:42,520 --> 00:16:48,700
+لتحررفهذه مرة أخرى تاكتكة جيدة في إعطاء إعجاب،
+
+197
+00:16:48,700 --> 00:16:52,180
+خصوصًا عندما نعطي إعجاب لدراساتنا لدراساتنا
+
+198
+00:16:52,180 --> 00:16:54,680
+لدراساتنا لدراساتنا لدراساتنا لدراساتنا لدراساتنا
+
+199
+00:16:54,680 --> 00:16:54,700
+لدراساتنا لدراساتنا لدراساتنا لدراساتنا لدراساتنا
+
+200
+00:16:54,700 --> 00:16:54,700
+لدراساتنا لدراساتنا لدراساتنا لدراساتنا لدراساتنا
+
+201
+00:16:54,700 --> 00:16:54,800
+لدراساتنا لدراساتنا لدراساتنا لدراساتنا لدراساتنا
+
+202
+00:16:54,800 --> 00:16:55,560
+لدراساتنا لدراساتنا لدراساتنا لدراساتنا لدراساتنا
+
+203
+00:16:55,560 --> 00:17:02,180
+لدراساتنا لدراساتنا
+
+204
+00:17:02,180 --> 00:17:07,810
+لدراساتنا لOkay, but when my wandering eyes and
+
+205
+00:17:07,810 --> 00:17:11,290
+envious heart Great Bart's sugared lines do but
+
+206
+00:17:11,290 --> 00:17:15,310
+Renoir Like Renoir, you know, look, this is part
+
+207
+00:17:15,310 --> 00:17:19,590
+of the poetic diction which was, you know, perhaps
+
+208
+00:17:19,590 --> 00:17:22,890
+this is like Alexander Pope, you know, part of the
+
+209
+00:17:22,890 --> 00:17:26,370
+poetic diction So we have here Great Bart's
+
+210
+00:17:26,370 --> 00:17:31,350
+sugared lines do but Renoir Fool I do grudge the
+
+211
+00:17:31,350 --> 00:17:37,390
+muses did not partتحدث عن الموسيقى نفسها مثلًا
+
+212
+00:17:37,390 --> 00:17:43,250
+تتجه إلى الموسيقى في طريقة Spenserان إذا قرأت
+
+213
+00:17:43,250 --> 00:17:47,890
+Spenser، The Fairy Queen، Epithelium، Prothelium
+
+214
+00:17:47,890 --> 00:17:54,090
+وقصص أخرى، ستجد أن هناك تجارب عامة لـ
+
+215
+00:17:56,270 --> 00:18:00,030
+Fool, do I grudge the muses that not part, twixt
+
+216
+00:18:00,030 --> 00:18:03,030
+him and me that overflown star
+
+217
+00:18:08,200 --> 00:18:11,100
+أبارطس يمكنه فعل ما يفعله أبارطس بشكل سهل ولكن
+
+218
+00:18:11,100 --> 00:18:14,300
+بشكل بسيط بما يكفيه لسه لسه لسه لسه لسه لسه لسه
+
+219
+00:18:14,300 --> 00:18:17,960
+لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه
+
+220
+00:18:17,960 --> 00:18:19,360
+لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه
+
+221
+00:18:19,360 --> 00:18:19,360
+لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه
+
+222
+00:18:19,360 --> 00:18:19,380
+لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه لسه
+
+223
+00:18:19,380 --> 00:18:23,300
+لسه
+
+224
+00:18:23,300 --> 00:18:36,990
+لسه لسه لسه لسه لسهالمجتمع الوحيد من الرجال ..
+
+225
+00:18:36,990 --> 00:18:39,190
+المجتمع الوحيد من الرجال .. الرجال يمكنهم أن
+
+226
+00:18:39,190 --> 00:18:43,730
+يفعلوا أي شيء .. لكننا .. نحن عضواء .. مرة أخرى هي
+
+227
+00:18:43,730 --> 00:18:49,250
+تحمي نفسها .. هي تحاول أن تقول نحن عضواء .. نحن
+
+228
+00:18:49,250 --> 00:18:57,720
+ليسوا كإنشاء كبير .. لكنها تتصرف ضد ..مثل الانتقال
+
+229
+00:18:57,720 --> 00:19:03,980
+في الموسيقى كأنها تكتشف الثقافة الكريكية أو
+
+230
+00:19:03,980 --> 00:19:09,220
+الموسيقى مثل الموسيقى اللي لم يعطي نفس المشاركة
+
+231
+00:19:09,220 --> 00:19:13,980
+للمرأة في الانبعاثة لا أعتقد أن في هذه اللعبة
+
+232
+00:19:13,980 --> 00:19:19,080
+نتوقع مثل .. لكن عند عيوني المتفاجئة وعقل
+
+233
+00:19:19,080 --> 00:19:27,120
+المتفاجئة مثل .. هذا مهم جدًاهذا الاسم مهم جدًا
+
+234
+00:19:27,120 --> 00:19:31,420
+لأنه يظهر كيف .. تبحث عن ادنته .. نعم كيف هذه
+
+235
+00:19:31,420 --> 00:19:39,100
+الفتاة ليست مناسبة، هي تبحث،
+
+236
+00:19:39,100 --> 00:19:47,180
+هي تتسلق طوال الوقت، جزء كبير من الـ Sugar Lines
+
+237
+00:19:47,180 --> 00:19:51,500
+تقول بطري دوور فول اي دو جراج، هذا مثل دراماتيك،
+
+238
+00:19:51,500 --> 00:19:58,580
+فول اي دو جراجفول I do grudge the muses did not
+
+239
+00:19:58,580 --> 00:20:02,120
+part what's him and me the overflow are flowing.
+
+240
+00:20:02,320 --> 00:20:05,480
+So there is the I, the individualistic I again we
+
+241
+00:20:05,480 --> 00:20:11,500
+have to watch how I is operating in the poem okay
+
+242
+00:20:11,500 --> 00:20:15,400
+this is a stylistic issue which is there because
+
+243
+00:20:15,400 --> 00:20:18,040
+we are talking about individual living in a
+
+244
+00:20:18,040 --> 00:20:22,700
+community of a male-dominated you know or a male
+
+245
+00:20:22,700 --> 00:20:28,490
+-dominated communityfrom school boys tongue nor
+
+246
+00:20:28,490 --> 00:20:32,870
+rhetoric we expect nor yet a sweet concert from
+
+247
+00:20:32,870 --> 00:20:37,970
+broken strings nor perfect beauty where the main
+
+248
+00:20:37,970 --> 00:20:43,950
+defect my foolish broken blemished muse so sings
+
+249
+00:20:43,950 --> 00:20:48,670
+and this to mend alas no art is able cause nature
+
+250
+00:20:48,670 --> 00:20:57,090
+made it so irreparable again here she isتستمر في
+
+251
+00:20:57,090 --> 00:21:03,790
+التذكير عن الاستيروتيب أو الاسمحة العالمية عن
+
+252
+00:21:03,790 --> 00:21:08,130
+المرأة المستقلة
+
+253
+00:21:08,130 --> 00:21:16,430
+أو غير مميزة أو غير مميزةهي أيضا مجتمعية لأن في
+
+254
+00:21:16,430 --> 00:21:21,610
+المسيحية كانوا يعتقدوا أنه كان إيف اللي كان مصدر
+
+255
+00:21:21,610 --> 00:21:26,950
+الأسوأ للأسوأ، تعني؟ لذا، هذا مثلا شيء مستمر،
+
+256
+00:21:26,950 --> 00:21:36,830
+مثلًا امرأة مغفرة، امرأة محطمة، لذلك من لغة الطلاب
+
+257
+00:21:36,830 --> 00:21:39,090
+في المدرسة، والأخر مرة تتحدثت عن
+
+258
+00:21:42,820 --> 00:21:47,660
+فرويد لأن في هذه السنة هي مشكلة الوصول للوصول
+
+259
+00:21:47,660 --> 00:21:49,040
+للوصول للوصول للوصول للوصول للوصول للوصول للوصول
+
+260
+00:21:49,040 --> 00:21:50,120
+للوصول للوصول للوصول للوصول للوصول للوصول للوصول
+
+261
+00:21:50,120 --> 00:21:53,900
+للوصول للوصول
+
+262
+00:21:53,900 --> 00:21:58,400
+للوصول للوصول للوصول للوصول للوصول للوصول للوصول
+
+263
+00:21:58,400 --> 00:21:58,640
+للوصول للوصول للوصول للوصول للوصول للوصول للوصول
+
+264
+00:21:58,640 --> 00:21:58,920
+للوصول للوصول للوصول للوصول للوصول للوصول للوصول
+
+265
+00:21:58,920 --> 00:21:58,980
+للوصول للوصول للوصول للوصول للوصول للوصول للوصول
+
+266
+00:21:58,980 --> 00:22:00,970
+للوصول للوصول للوصول للوصول للوصول للوصول للوفهنا
+
+267
+00:22:00,970 --> 00:22:04,350
+من أطفال المدرسة لغة لا عودة نتوقع أن أطفال
+
+268
+00:22:04,350 --> 00:22:08,230
+المدرسة هي نفس السنة مثل أطفال المدرسة و فتاة
+
+269
+00:22:08,230 --> 00:22:14,330
+مثلها لا يمتلقوا حياتهم حياتهم فلا تتوقعوا أنهم
+
+270
+00:22:14,330 --> 00:22:21,350
+سيكونوا رائعين لا تتوقعوا شيء صحيح منهم لأنهم
+
+271
+00:22:21,350 --> 00:22:26,710
+يتعلمون و أنا مثلهم ولكن هناك ممكنة أني أكون أكبر
+
+272
+00:22:30,570 --> 00:22:35,570
+تنظر إلى الممكنة أنها ستكون رائعة في يوم واحد من
+
+273
+00:22:35,570 --> 00:22:40,930
+لغة الطلاب المدرسي لا ريتريك نتوقعه بالطبع ريتريك
+
+274
+00:22:40,930 --> 00:22:46,470
+هي متونوميه من كتابتها بواتري و ليس بعد مؤتمر حلو
+
+275
+00:22:46,470 --> 00:22:50,370
+من قطع خسارات مرة أخرى هذه متونوميه من كتابتها
+
+276
+00:22:50,370 --> 00:22:54,630
+بواتري هي واحدة من المتونوميه إذا كنت ترىأو أشياء
+
+277
+00:22:54,630 --> 00:22:58,130
+مصطلحة أو أشياء مصطلحة أو أشياء مصطلحة أو أشياء
+
+278
+00:22:58,130 --> 00:22:59,390
+مصطلحة أو أشياء مصطلحة أو أشياء مصطلحة أو أشياء
+
+279
+00:22:59,390 --> 00:23:00,010
+مصطلحة أو أشياء مصطلحة أو أشياء مصطلحة أو أشياء
+
+280
+00:23:00,010 --> 00:23:00,810
+مصطلحة أو أشياء مصطلحة أو أشياء مصطلحة أو أشياء
+
+281
+00:23:00,810 --> 00:23:02,430
+مصطلحة أو أشياء مصطلحة أو أشياء مصطلحة أو أشياء
+
+282
+00:23:02,430 --> 00:23:10,010
+مصطلحة أو أشياء مصطلحة أو أشياء مصطلحة أو أشياء
+
+283
+00:23:10,010 --> 00:23:20,530
+مصطلحة أو أشياء مصطلحة أو أشتظهر الفرق بين ..أنا
+
+284
+00:23:20,530 --> 00:23:27,330
+أقصد الفرق الcultural بين الانسان و المرأة، لذلك
+
+285
+00:23:27,330 --> 00:23:33,050
+كانت ذكية جدًا في حاولة أن تشير إلى ثقافة وقتها من
+
+286
+00:23:33,050 --> 00:23:37,500
+خلال هذه الانتفاساتmy foolish broken blemished
+
+287
+00:23:37,500 --> 00:23:41,280
+muse so sings وهذا يعني على الأساس أن ليس هناك
+
+288
+00:23:41,280 --> 00:23:46,740
+أرقام قادة، ليس هناك أرقام قادة، لذلك مرة أخرى،
+
+289
+00:23:46,740 --> 00:23:56,380
+ترى كيف صعب تقاتل مجتمع مثل ذلك، تعرفين، صعب
+
+290
+00:23:56,380 --> 00:24:00,900
+التغيير في هذا الموضوع، فهي تعرف أنه صعب، لكن
+
+291
+00:24:02,740 --> 00:24:07,700
+لماذا؟ لأن الطبيعة جعلتها غير مقاومة لأن الطبيعة
+
+292
+00:24:07,700 --> 00:24:13,900
+.. و أعتقد أن الطبيعة هنا هي مجتمع أو دين ، فهي
+
+293
+00:24:13,900 --> 00:24:20,200
+مجموعة من جميع المحاولات و المحاولات التي حرقوا
+
+294
+00:24:20,200 --> 00:24:24,000
+رولة الأنسان و حرقوا مكان الأنسان في هذا المجتمع
+
+295
+00:24:26,100 --> 00:24:32,040
+أستاذ ، هل نقول أن هذه التصفية ربما تظهر أن
+
+296
+00:24:32,040 --> 00:24:36,960
+أنبرادر ستريت تتكلم عن الإنسانية وليس فقط عن أفعال
+
+297
+00:24:36,960 --> 00:24:43,400
+البروتينيين؟ لأنها تركز على النظر المسيحي أن
+
+298
+00:24:43,400 --> 00:24:51,560
+الأنسان أقل من الأنسان ولا نتوقع منهم تقليلنعم قبل
+
+299
+00:24:51,560 --> 00:24:56,560
+البداية كنا نقول إنها مهتمة، نعم كانت مهتمة، كانت
+
+300
+00:24:56,560 --> 00:25:00,640
+عبقرية، كانت دينية، لكن مرة أخرى كانت بطريقة أو
+
+301
+00:25:00,640 --> 00:25:07,040
+أخرى غاضبة من الانضمامات التي كانت مجرد الفتاة
+
+302
+00:25:07,040 --> 00:25:10,980
+بسبب الثقافة والدين نفسها
+
+303
+00:25:14,360 --> 00:25:19,500
+انا احب نور نور نور هذا مجرد تجارب مميزة و اختارت
+
+304
+00:25:19,500 --> 00:25:25,920
+كيف ..انها تتحرك و تحاول ..انها تتحرك و تحاول
+
+305
+00:25:25,920 --> 00:25:27,240
+..انها تتحرك و تحاول ..انها تتحرك و تحاول ..انها
+
+306
+00:25:27,240 --> 00:25:30,560
+تتحرك و تحاول ..انها تتحرك و تحاول ..انها تتحرك و
+
+307
+00:25:30,560 --> 00:25:34,840
+تحاول ..انها تتحرك و تحاول ..انها تتحرك و تحاول ..
+
+308
+00:25:35,660 --> 00:25:39,540
+nor can I like that fluent sweet tongue Greek I
+
+309
+00:25:39,540 --> 00:25:44,560
+mean who lisp at first in future times speak plain
+
+310
+00:25:44,560 --> 00:25:51,700
+I mean who's that sweet like the sweet tongue
+
+311
+00:25:51,700 --> 00:25:58,020
+she's you know alluding to one of the Greek poets
+
+312
+00:25:58,020 --> 00:26:02,120
+who lisp at first in future times speak plain by
+
+313
+00:26:02,120 --> 00:26:07,140
+art he gladly found what he didتبحث عن ركوة كامة
+
+314
+00:26:07,140 --> 00:26:12,260
+من صعوبته اللي كانت تبكي عن المسكينة اللي كانت
+
+315
+00:26:12,260 --> 00:26:17,800
+تبكي عن المسكينة اللي كانت تبكي عن المسكينة اللي
+
+316
+00:26:17,800 --> 00:26:19,900
+كانت تبكي عن المسكينة اللي كانت تبكي عن المسكينة
+
+317
+00:26:19,900 --> 00:26:20,660
+اللي كانت تبكي عن المسكينة اللي كانت تبكي عن
+
+318
+00:26:20,660 --> 00:26:23,860
+المسكينة اللي كانت تبكي عنهاأي شيء كانوا يريدونه
+
+319
+00:26:23,860 --> 00:26:30,140
+يعرفوا أنهم أعطونهم جميع مصطلحاتهم
+
+320
+00:26:30,140 --> 00:26:33,220
+أو جميع المصطلحات التي يمكنها أن تتعامل مع نفسها
+
+321
+00:26:33,220 --> 00:26:36,660
+ولكن بالنسبة للرجال والرجال كانوا يتخلصوا من الناس
+
+322
+00:26:36,660 --> 00:26:38,200
+فالرجال كانوا يتخلصوا من الناس فالرجال كانوا
+
+323
+00:26:38,200 --> 00:26:38,220
+يتخلصوا من الناس فالرجال كانوا يتخلصوا من الناس
+
+324
+00:26:38,220 --> 00:26:38,780
+فالرجال كانوا يتخلصوا من الناس فالرجال كانوا
+
+325
+00:26:38,780 --> 00:26:40,340
+يتخلصوا من الناس فالرجال كانوا يتخلصوا من الناس
+
+326
+00:26:40,340 --> 00:26:40,860
+فالرجال كانوا يتخلصوا من الناس فالرجال كانوا
+
+327
+00:26:40,860 --> 00:26:46,700
+يتخلصوا من الناس فالرجال كانوا يتخلصوا من
+
+328
+00:26:46,700 --> 00:26:54,640
+الناعن طريقها كانت تقصد أعظم
+
+329
+00:26:54,640 --> 00:27:00,600
+الكتابات مع نفسها وعن طريقها كنا .. كنا بدأنا نصيح
+
+330
+00:27:00,600 --> 00:27:04,280
+بسبب هذه الانتقال نحن بدأنا نصيح بسبب هذه الانتقال
+
+331
+00:27:04,280 --> 00:27:04,620
+نحن بدأنا نصيح بسبب هذه الانتقال نحن بدأنا نصيح
+
+332
+00:27:04,620 --> 00:27:05,320
+بسبب هذه الانتقال نحن بدأنا نصيح بسبب هذه الانتقال
+
+333
+00:27:05,320 --> 00:27:08,960
+نحن بدأنا نصيح بسبب هذه الانتقال نحن بدأنا نصيح
+
+334
+00:27:08,960 --> 00:27:08,980
+بسبب هذه الانتقال نحن بدأنا نصيح بسبب هذه الانتقال
+
+335
+00:27:09,460 --> 00:27:14,240
+و لا تنسى أنها كتابت هذا في مجتمع كثير مصري ولكنها
+
+336
+00:27:14,240 --> 00:27:17,100
+كتابة كثيرة افوميستيكيا. هذه الكتابة بالمناسبة
+
+337
+00:27:17,100 --> 00:27:22,560
+كتابة كثيرة افوميستيكيا. هي ليست بلندة، هي ليست
+
+338
+00:27:22,560 --> 00:27:26,740
+كردية، هي ليست تفعل ذلك بطريقة غريبة جدًا، هي جدًا
+
+339
+00:27:26,740 --> 00:27:33,680
+طبيعية، وهذا ربما هو السبب في تحويلها في وقتها.
+
+340
+00:27:35,720 --> 00:27:42,940
+الان هي هناك انا مغفل لكل لحظة تتحرك من حياتي من
+
+341
+00:27:42,940 --> 00:27:46,100
+يقول ان يجب أن يكون حاجة بيدي أفضل من حاجة من حاجة
+
+342
+00:27:46,100 --> 00:27:48,860
+من حاجة من حاجة من حاجة من حاجة من حاجة من حاجة من
+
+343
+00:27:48,860 --> 00:27:48,960
+حاجة من حاجة من حاجة من حاجة من حاجة من حاجة من
+
+344
+00:27:48,960 --> 00:27:49,880
+حاجة من حاجة من حاجة من حاجة من حاجة من حاجة من
+
+345
+00:27:49,880 --> 00:27:50,300
+حاجة من حاجة من حاجة من حاجة من حاجة من حاجة من
+
+346
+00:27:50,300 --> 00:27:50,960
+حاجة من حاجة من حاجة من حاجة من حاجة من حاجة من
+
+347
+00:27:50,960 --> 00:27:51,580
+حاجة من حاجة من حاجة من حاجة من حاجة من حاجة من
+
+348
+00:27:51,580 --> 00:27:59,420
+حاجة من حاجة من حاجة من حاجة من حاجة من حاجة من ح
+
+349
+00:28:07,810 --> 00:28:14,610
+الان انا مغضب، ماذا يعني ان انا مغضب؟ انا مغضب
+
+350
+00:28:14,610 --> 00:28:18,110
+جدا، مغضب جدا، انا مغضب جدا، انا مغضب جدا، انا
+
+351
+00:28:18,110 --> 00:28:18,110
+مغضب جدا، انا مغضب جدا، انا مغضب جدا، انا مغضب
+
+352
+00:28:18,110 --> 00:28:20,330
+جدا، انا مغضب جدا، انا مغضب جدا، انا مغضب جدا، انا
+
+353
+00:28:20,330 --> 00:28:26,170
+مغضب جدامتنمية من الأشخاص المجانين اللي كانوا
+
+354
+00:28:26,170 --> 00:28:30,250
+يتكلمون عنها مثلما كانوا يتكلمون عن الأشخاص اللي
+
+355
+00:28:30,250 --> 00:28:31,350
+كانوا يتكلمون عن الأشخاص اللي كانوا يتكلمون عن
+
+356
+00:28:31,350 --> 00:28:33,010
+الأشخاص اللي كانوا يتكلمون عن الأشخاص اللي كانوا
+
+357
+00:28:33,010 --> 00:28:34,250
+يتكلمون عن الأشخاص اللي كانوا يتكلمون عن الأشخاص
+
+358
+00:28:34,250 --> 00:28:35,290
+اللي كانوا يتكلمون عن الأشخاص اللي كانوا يتكلمون
+
+359
+00:28:35,290 --> 00:28:35,810
+عن الأشخاص اللي كانوا يتكلمون عن الأشخاص اللي
+
+360
+00:28:35,810 --> 00:28:35,810
+كانوا يتكلمون عن الأشخاص اللي كانوا يتكلمون عن
+
+361
+00:28:35,810 --> 00:28:39,570
+الأشخاص اللي كانوا يتكلمون عن الأشخاص اللي كانوا
+
+362
+00:28:39,570 --> 00:28:42,630
+يتكلمون عن الأشخاص اللي كانوا يتكلمون عن الأشخاص
+
+363
+00:28:42,630 --> 00:28:47,050
+الليأي نوع من الصورة السترتيوتيالية؟ نعم مرة أخرى
+
+364
+00:28:47,050 --> 00:28:56,610
+كانت تتكلم عن الصورة السترتيوتيالية بمعنى .. كمعنى
+
+365
+00:28:56,610 --> 00:29:08,350
+.. كمعنى ..مثلًا، تحكي تلك الصورة التي كانت موجودة
+
+366
+00:29:08,350 --> 00:29:13,230
+للمرأة مثلًا، انظر هنا، مرأة يمكن أن تكون جيدة،
+
+367
+00:29:13,230 --> 00:29:20,330
+كما تعلمين، فقط لأشياء عائلية مثل النادل، الناتج،
+
+368
+00:29:20,330 --> 00:29:27,150
+الحرارة، أشياء مثل هذه، وتعتني بطفلين. كتابة قوية،
+
+369
+00:29:27,150 --> 00:29:37,130
+انظر إلى الـ Graphologyالكتابة كتابة قصيدة كتابة
+
+370
+00:29:37,130 --> 00:29:41,790
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+371
+00:29:41,790 --> 00:29:57,230
+كتابة كتابة كتابة كتابة
+
+372
+00:29:58,380 --> 00:30:02,820
+مثلًا، الـPoets pen هي ميطانومية لخلق خلق خلق خلق
+
+373
+00:30:02,820 --> 00:30:07,180
+خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق
+
+374
+00:30:07,180 --> 00:30:07,460
+خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق
+
+375
+00:30:07,460 --> 00:30:10,260
+خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق
+
+376
+00:30:10,260 --> 00:30:13,480
+خلق خلق خلق خلق خلق خلق خلق خلق خلق
+
+377
+00:30:13,480 --> 00:30:13,700
+خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق خلق
+
+378
+00:30:13,700 --> 00:30:22,760
+خلق خلق خلق خلق خلق خلق خلقوانتقل إلى الاسمبوليزم
+
+379
+00:30:22,760 --> 00:30:25,640
+ولكن الاسمبوليزم .. اعني الاسمبوليزم ..
+
+380
+00:30:25,640 --> 00:30:31,080
+الاسمبوليزم كانت دائمًا مثلًا مثلًا مثلًا مثلًا
+
+381
+00:30:31,080 --> 00:30:31,720
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+382
+00:30:31,720 --> 00:30:32,400
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+383
+00:30:32,400 --> 00:30:32,560
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+384
+00:30:32,560 --> 00:30:33,100
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+385
+00:30:33,100 --> 00:30:37,880
+مثلًا مثلًا مثلًا مثلًا
+
+386
+00:30:37,880 --> 00:30:43,140
+مثلًا مثلًا مثلًا
+
+387
+00:30:44,890 --> 00:30:50,130
+الرسالة كانت مرتبطة طوال الوقت مع الرجال، ترى؟
+
+388
+00:30:50,130 --> 00:30:51,790
+لذلك، على الرغم من أنهم يقوموا بإرسال حلوات
+
+389
+00:30:51,790 --> 00:30:56,950
+أفريقية للإنسان، أنا ضد تلك الرسالة، تلك الرسالة
+
+390
+00:30:56,950 --> 00:31:02,370
+التي طوال الوقت تعتذر المرأة بأنها محبوبة أو غير
+
+391
+00:31:02,370 --> 00:31:07,650
+قادرة على كتابة الكتابة. إذا ما أثبت، مرة أخرى،
+
+392
+00:31:07,650 --> 00:31:19,200
+إذا ما أثبت بخير،ترغب بالتقدم يقولون
+
+393
+00:31:19,200 --> 00:31:28,240
+إنه قطع أو إلا كان بمحاولة لذلك لن يقدموا أي فرصة
+
+394
+00:31:28,240 --> 00:31:35,900
+أو أي قدرة مرة أخرى مثل هنا هي تبكي أن مجتمع كهذا
+
+395
+00:31:35,900 --> 00:31:40,740
+لم يقدم لها قدرة ما هو مهم في هذا التنظيم هو أن هي
+
+396
+00:31:41,390 --> 00:31:46,650
+انجري انها تدعي انجرها مثل هذا كونتردست هذا مصطلح
+
+397
+00:31:46,650 --> 00:31:52,950
+القصة اللي تقول ان هذا كثير للمرأة ان تستطيع أن
+
+398
+00:31:52,950 --> 00:31:58,010
+تقف بشكل جيد هذا مصطلح القصة نعم هذا مصطلح القصة
+
+399
+00:31:58,010 --> 00:31:58,030
+نعم هذا مصطلح القصة نعم هذا مصطلح القصة نعم هذا
+
+400
+00:31:58,030 --> 00:31:58,590
+مصطلح القصة نعم هذا مصطلح القصة نعم هذا مصطلح
+
+401
+00:31:58,590 --> 00:31:58,890
+القصة نعم هذا مصطلح القصة نعم هذا مصطلح القصة نعم
+
+402
+00:31:58,890 --> 00:31:59,810
+هذا مصطلح القصة نعم هذا مصطلح القصة نعم هذا مصطلح
+
+403
+00:31:59,810 --> 00:32:01,230
+القصة نعم هذا مصطلح القصة نعم هذا مصطلح القصة نعم
+
+404
+00:32:01,230 --> 00:32:04,070
+هذا مصطلح القصة نعم
+
+405
+00:32:14,230 --> 00:32:18,130
+يعني كانت تقوم بتقوامهم وليس انا انظر هذا ما
+
+406
+00:32:18,130 --> 00:32:32,670
+يقولونه انتباهي انها تقوم بتقوامهم انتباهي انتباهي
+
+407
+00:32:32,670 --> 00:32:35,710
+انتباهي
+
+408
+00:32:35,710 --> 00:32:43,190
+انتباهي انتباهي انتباهيسيقولون إنه قطر أو إلا كان
+
+409
+00:32:43,190 --> 00:32:49,890
+بمجرد حظه جدًا اناميسيكا ولكن بالتأكيد الانتقالات
+
+410
+00:32:49,890 --> 00:32:53,790
+القديمة كانت أكتر صغيرة مثلًا مرة أخرى هي تقارن و
+
+411
+00:32:53,790 --> 00:32:58,550
+تقارن بين الانتقالات القديمة والجريكين لذلك هي
+
+412
+00:32:58,550 --> 00:33:03,310
+تقول حسنًا حتى الجريكين كانوا أولئك اللي وضعوا على
+
+413
+00:33:03,310 --> 00:33:08,250
+الأقل المرأة كموسية كانوا ولكن بالتأكيد الانتقالات
+
+414
+00:33:08,250 --> 00:33:14,990
+القديمة كانت أكتر صغيرةوالعشرة أخرى لماذا تشعر
+
+415
+00:33:14,990 --> 00:33:21,080
+أنها تختار الـ9؟لذلك كانوا أكثر من هذه المجتمعات
+
+416
+00:33:21,080 --> 00:33:21,820
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+417
+00:33:21,820 --> 00:33:25,340
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+418
+00:33:25,340 --> 00:33:25,360
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+419
+00:33:25,360 --> 00:33:26,240
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+420
+00:33:26,240 --> 00:33:27,300
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+421
+00:33:27,300 --> 00:33:32,080
+الوطنية الوطنية الوطنية الوطنية
+
+422
+00:33:32,080 --> 00:33:39,640
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+423
+00:33:39,640 --> 00:33:47,000
+الوطنية الوطن
+
+424
+00:33:48,530 --> 00:33:54,770
+الغريقين كانوا عميقين لأنهم أعطوا الإنصار كتابة،
+
+425
+00:33:54,770 --> 00:33:58,690
+كنوع من الإنسانية، هنا نحن ليس كذلك، لذا مرة أخرى،
+
+426
+00:33:58,690 --> 00:34:05,170
+هذا كان خطر جدًا لها لأنها كانت تتكلم عن مجتمعها،
+
+427
+00:34:05,170 --> 00:34:07,730
+لذلك في أقل المجتمعات كانوا يواجهوا الإنصار
+
+428
+00:34:07,730 --> 00:34:11,130
+الإلهي، لكن ليس هذه الأسبوع مرة أخرىاللي تتحدث
+
+429
+00:34:11,130 --> 00:34:16,350
+عنها .. تتحدث عن .. هؤلاء الشباب لم يكنوا .. و
+
+430
+00:34:16,350 --> 00:34:19,070
+الفول قريبًا غير مرتبطين، والجريك لم يكنوا يعرفوا،
+
+431
+00:34:19,070 --> 00:34:22,270
+ولكنهم ألعبوا الفول على نفسهم جميعهم على نفسهم،
+
+432
+00:34:22,270 --> 00:34:25,390
+حسنًا فهم فعلوا شيء جيد، ولكن مرة أخرى، كانوا
+
+433
+00:34:25,390 --> 00:34:32,390
+محكمين من ثقافة ثقافة، ثقافة كانت ديبًا مرسومة في
+
+434
+00:34:32,390 --> 00:34:38,030
+التاريخ وفي الثقافة حسنًا،
+
+435
+00:34:38,030 --> 00:34:39,990
+الجريكين
+
+436
+00:34:41,580 --> 00:34:46,800
+Okay here .. I think we admire her دي admire her؟
+
+437
+00:34:46,800 --> 00:34:51,230
+let Greeks be Greeks and women what they areالنساء
+
+438
+00:34:51,230 --> 00:34:58,370
+لديها تقديم نحن نقبل ذلك لا مشكلة لا تبكي انت
+
+439
+00:34:58,370 --> 00:35:02,310
+مشهور انت .. الناس لديها تقديم وانت ما زلت تتحرك
+
+440
+00:35:02,310 --> 00:35:09,490
+وانت ما زلت تتحرك وانت ما زلت تتحرك وانت ما زلت
+
+441
+00:35:09,490 --> 00:35:13,930
+تتحرك وانت ما زلت تتحرك وانت ما زلت تتحرك وانت ما
+
+442
+00:35:13,930 --> 00:35:14,050
+زلت تتحرك وانت ما زلت تتحرك وانت ما زلت تتحرك وانت
+
+443
+00:35:14,050 --> 00:35:14,050
+ما زلت تتحرك وانت ما زلت تتحرك وانت ما زلت تتحرك
+
+444
+00:35:14,050 --> 00:35:14,050
+وانت ما زلت تتحرك وانت ما زلت تتحرك وانت ما زلت
+
+445
+00:35:14,050 --> 00:35:16,790
+تتحرك وانت ما زلت تتحرك و
+
+446
+00:35:18,350 --> 00:35:20,730
+الرجال يمكنهم أن يفعلوا أفضل شيء و المرأة يعرفها
+
+447
+00:35:20,730 --> 00:35:26,410
+بشكل جيد نحن لن نتخلص من هذا الوضع الوظيفة في كل
+
+448
+00:35:26,410 --> 00:35:30,710
+شيء و كل شخص منكم كالعربية مبروك عليكم نحن لا نهتم
+
+449
+00:35:30,710 --> 00:35:36,430
+بذلك الوظيفة في كل شيء و كل شخص منكم يتمنى أن
+
+450
+00:35:36,430 --> 00:35:43,370
+تعطينا معرفة عن نفسنا هذا ما هي محاولة عنه أعتقد
+
+451
+00:35:43,370 --> 00:35:48,230
+أنك تعرف هناwe might not like her cajoling you
+
+452
+00:35:48,230 --> 00:35:53,390
+know like the way she is asking for you know
+
+453
+00:35:53,390 --> 00:35:57,730
+little creditهذا جدًا .. تعلمين .. حقيقية ..
+
+454
+00:35:57,730 --> 00:36:01,690
+حقيقية .. أنا أحب أن يتم إعطاء بعض المجتمعات
+
+455
+00:36:01,690 --> 00:36:05,870
+الخاصة بنا .. ليس بي .. بنا .. مجتمعات .. مجتمعات
+
+456
+00:36:05,870 --> 00:36:06,230
+.. مجتمعات .. مجتمعات .. مجتمعات .. مجتمعات ..
+
+457
+00:36:06,230 --> 00:36:06,410
+مجتمعات .. مجتمعات .. مجتمعات .. مجتمعات ..
+
+458
+00:36:06,410 --> 00:36:06,790
+مجتمعات .. مجتمعات .. مجتمعات .. مجتمعات ..
+
+459
+00:36:06,790 --> 00:36:08,370
+مجتمعات .. مجتمعات .. مجتمعات .. مجتمعات ..
+
+460
+00:36:08,370 --> 00:36:09,250
+مجتمعات .. مجتمعات .. مجتمعات .. مجتمعات ..
+
+461
+00:36:09,250 --> 00:36:13,770
+مجتمعات .. مجتمعات .. مجتمعات .. مجتمعات ..
+
+462
+00:36:13,770 --> 00:36:18,550
+مجتمعات .. مجتمعات
+
+463
+00:36:18,550 --> 00:36:21,110
+.. مجتم
+
+464
+00:36:21,660 --> 00:36:25,560
+كما قلت، ليس كتابة، إنها تحاول .. ولكن بطريقة
+
+465
+00:36:25,560 --> 00:36:31,400
+تقديمية جدًا، لذلك الـ credit كان مشكلتنا، لم يكن
+
+466
+00:36:31,400 --> 00:36:39,480
+.. حسنًا، أعتقدوا أن أي شيء كتابته ليس جيد، و هذا
+
+467
+00:36:39,480 --> 00:36:43,140
+و ذلك، ولكن على الأقل، كانت تريد بعض الـ credit
+
+468
+00:36:45,650 --> 00:36:51,190
+الأخر مرة أعتقدت أنها
+
+469
+00:36:51,190 --> 00:36:55,730
+قصة عالية جداً التي رأى السماء وهي تتكلم عن
+
+470
+00:36:55,730 --> 00:36:59,830
+الكتابين، إنها مجموعة من الكتابين ومن الكريسيون
+
+471
+00:36:59,830 --> 00:37:03,870
+ومن الكتابين ومن الكتابين ومن الكتابين ومن
+
+472
+00:37:03,870 --> 00:37:03,870
+الكتابين ومن الكتابين ومن الكتابين ومن الكتابين
+
+473
+00:37:03,870 --> 00:37:03,990
+ومن الكتابين ومن الكتابين ومن الكتابين ومن
+
+474
+00:37:03,990 --> 00:37:04,010
+الكتابين ومن الكتابين ومن الكتابين ومن الكتابين
+
+475
+00:37:04,010 --> 00:37:04,610
+ومن الكتابين ومن الكتابين ومن الكتابين ومن
+
+476
+00:37:04,610 --> 00:37:05,170
+الكتابين ومن الكتابين ومن الكتابين ومن الكتابين
+
+477
+00:37:05,170 --> 00:37:06,930
+ومن الكتابين ومن الكتابين ومن الكتابين ومن
+
+478
+00:37:06,930 --> 00:37:11,980
+الكتابين ومن الكتابين ومن الكتابين ومن الكتهي مثل
+
+479
+00:37:11,980 --> 00:37:16,760
+الـ Vultures و كل مرة تتجهل لحفظك لحفظك لحفظك
+
+480
+00:37:16,760 --> 00:37:24,960
+لحفظك لحفظك
+
+481
+00:37:24,960 --> 00:37:26,020
+لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك
+
+482
+00:37:26,020 --> 00:37:26,080
+لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك
+
+483
+00:37:26,080 --> 00:37:26,200
+لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك
+
+484
+00:37:26,200 --> 00:37:27,160
+لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك لحفظك
+
+485
+00:37:27,160 --> 00:37:36,040
+لحفظك لحفظك لحفظك لحفظك ل
+
+486
+00:37:38,650 --> 00:37:40,730
+إذا كنت تتجه إلى هذه القطع فإذا كنت تتجه إلى هذه
+
+487
+00:37:40,730 --> 00:37:45,190
+القطع فإذا كنت تتجه إلى هذه القطع فإذا كنت تتجه
+
+488
+00:37:45,190 --> 00:37:45,210
+إلى هذه القطع فإذا كنت تتجه إلى هذه القطع فإذا كنت
+
+489
+00:37:45,210 --> 00:37:45,330
+تتجه إلى هذه القطع فإذا كنت تتجه إلى هذه القطع
+
+490
+00:37:45,330 --> 00:37:45,390
+فإذا كنت تتجه إلى هذه القطع فإذا كنت تتجه إلى هذه
+
+491
+00:37:45,390 --> 00:37:46,270
+القطع فإذا كنت تتجه إلى هذه القطع فإذا كنت تتجه
+
+492
+00:37:46,270 --> 00:37:49,650
+إلى هذه القطع فإذا كنت تتجه إلى هذه القطع فإذا كنت
+
+493
+00:37:49,650 --> 00:37:54,350
+تتجه إلى هذه القطع فإذا كنت تتجه إلى هذه القطع
+
+494
+00:37:54,350 --> 00:38:03,290
+فإذا كنت تتجه إلى هذه القطع فإذا كنت تتجه إلى هذه
+
+495
+00:38:03,290 --> 00:38:08,470
+القطع فyes عصر okay yeah parsley and thyme give
+
+496
+00:38:08,470 --> 00:38:12,930
+thyme or parsley wrath she like she's juxtaposing
+
+497
+00:38:12,930 --> 00:38:18,810
+you know like the wrath which was giving for the
+
+498
+00:38:18,810 --> 00:38:22,530
+poets the you know for the main which was
+
+499
+00:38:22,530 --> 00:38:26,050
+sometimes gold or silver with a simple thing give
+
+500
+00:38:26,050 --> 00:38:32,670
+us thymeI ask no base I don't ask you know like
+
+501
+00:38:32,670 --> 00:38:36,990
+very grand wrath or whatever like the ones that
+
+502
+00:38:36,990 --> 00:38:43,810
+obtained by poets laureate again I I this mean an
+
+503
+00:38:43,810 --> 00:38:49,450
+unrefined ore of mine you know this mean again
+
+504
+00:38:49,450 --> 00:38:54,310
+she's referring to her pen as mean but again we
+
+505
+00:38:54,310 --> 00:38:59,210
+discovered thather man a hairpin is not me so she
+
+506
+00:38:59,210 --> 00:39:02,530
+is very clever but this mean an unrefined ore of
+
+507
+00:39:02,530 --> 00:39:07,670
+mine look at the word ore what's mean ore like ore
+
+508
+00:39:07,670 --> 00:39:13,390
+it's like a pun you know or something which is
+
+509
+00:39:13,390 --> 00:39:18,630
+she's referring to her poetry okay which is like
+
+510
+00:39:18,630 --> 00:39:24,530
+unrefined rude which needs a lot of you know
+
+511
+00:39:24,530 --> 00:39:32,240
+editingهو سيجعلك تشجع و تشجع و تشجع و تشجع و تشجع
+
+512
+00:39:32,240 --> 00:39:39,580
+و تشجع و تشجع و تشجع و تشجع و تشجع و تشجع و تشجع و
+
+513
+00:39:39,580 --> 00:39:39,760
+تشجع و تشجع و تشجع و تشجع و تشجع و تشجع و تشجع و
+
+514
+00:39:39,760 --> 00:39:39,940
+تشجع و تشجع و تشجع و تشجع و تشجع و تشجع و تشجع و
+
+515
+00:39:39,940 --> 00:39:39,960
+تشجع و تشجع و تشجع و تشجع
+
+516
+00:39:53,580 --> 00:39:58,880
+مثير للإهتمام جدًا، جدًا محررًا، جدًا محدودًا، لكن
+
+517
+00:39:58,880 --> 00:40:04,780
+كما قلنا، كانت تعتمد نفسها على رولة مديرة.
+
+518
+00:40:05,700 --> 00:40:11,800
+فالتنسيق بين المهتمين المحددين والمهتمين
+
+519
+00:40:11,800 --> 00:40:16,880
+المجتمعيين كانت المفهوم الرئيسي اللي كان يتعامل مع
+
+520
+00:40:16,880 --> 00:40:22,260
+الكتابين الأمريكيين في السنة التاسعة.لذلك، لدينا
+
+521
+00:40:22,260 --> 00:40:28,900
+شخص ليس سعيدًا بصورتهم الستيروتيبية، لدينا شخص
+
+522
+00:40:28,900 --> 00:40:34,100
+يبحث عن نفسه، يحاول أن يناسب نفسه بالحلم الأمريكي
+
+523
+00:40:38,360 --> 00:40:46,620
+هناك هذا الانتصار عن الثقافة والثقافة
+
+524
+00:40:46,620 --> 00:40:48,980
+في الثقافة والثقافة في الثقافة وهناك هذا الانتصار
+
+525
+00:40:48,980 --> 00:40:50,140
+عن الثقافة وهناك هذا الانتصار عن الثقافة وهناك هذا
+
+526
+00:40:50,140 --> 00:40:51,080
+الانتصار عن الثقافة وهناك هذا الانتصار عن الثقافة
+
+527
+00:40:51,080 --> 00:40:51,440
+وهناك هذا الانتصار عن الثقافة وهناك هذا الانتصار
+
+528
+00:40:51,440 --> 00:40:51,440
+عن الثقافة وهناك هذا الانتصار عن الثقافة وهناك هذا
+
+529
+00:40:51,440 --> 00:40:51,440
+الانتصار عن الثقافة وهناك هذا الانتصار عن الثقافة
+
+530
+00:40:51,440 --> 00:40:53,720
+وهناك هذا الانتصار عن الثقافة وهناك هذا الانتصار
+
+531
+00:40:53,720 --> 00:40:56,860
+عن الثقافة وهناك هذا الانتصار عن الثقافة وهناك هذا
+
+532
+00:40:56,900 --> 00:41:02,580
+والآن، إنها مضحكة إذا قامنا بتجارب غير صحيحة هنا،
+
+533
+00:41:02,580 --> 00:41:06,920
+في هذه التجارب. إنه ليس جدًا أرتيستيكي، كما تعلمت،
+
+534
+00:41:06,920 --> 00:41:12,540
+قمت بجهدي أفضل لإظهار الـPoetic، لكن كما قلنا، كنا
+
+535
+00:41:12,540 --> 00:41:18,840
+نتحارب نفسنا بإظهار الأشياء الأرتيستية. يمكنك أن
+
+536
+00:41:18,840 --> 00:41:21,520
+تقرأ هذه القصة على عدة مستوى، مثلًا، هناك الكثير
+
+537
+00:41:21,520 --> 00:41:24,620
+من القراءات الشخصية لهذه القصة، لكن أعتقد أننا
+
+538
+00:41:24,620 --> 00:41:31,140
+حاولنا أن نقرأ هذه القصة داخلمع نفسك البروتينز انا
+
+539
+00:41:31,140 --> 00:41:33,660
+اعرف اننا لسنا نسرع في الوقت نحن لدينا وقت كافي
+
+540
+00:41:33,660 --> 00:41:44,420
+اعتقد اذا القصة التالية اللي سنقوم بها اعتقد انها
+
+541
+00:41:44,420 --> 00:41:51,460
+لزوجتي اللى سوف تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+542
+00:41:51,460 --> 00:41:52,100
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+543
+00:41:52,100 --> 00:41:52,180
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+544
+00:41:52,180 --> 00:41:52,720
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+545
+00:41:52,720 --> 00:41:52,780
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+546
+00:41:52,780 --> 00:41:57,240
+تقدر تقدر تقدر تقدرSo hello everyone, I'm Fahad
+
+547
+00:41:57,240 --> 00:42:00,420
+Riasin Shoubaki و اليوم إن شاء الله I'm going to
+
+548
+00:42:00,420 --> 00:42:04,000
+present a new poem for the same poet, Anne
+
+549
+00:42:04,000 --> 00:42:08,140
+Bradstreet My poem today, the title is To My Dear
+
+550
+00:42:08,140 --> 00:42:12,960
+And Loving Husband And it is a romantic poem You
+
+551
+00:42:12,960 --> 00:42:15,660
+know, it's suitable with this romantic day, with
+
+552
+00:42:15,660 --> 00:42:20,200
+the new rain, new life, new love, whatever So my
+
+553
+00:42:20,200 --> 00:42:24,290
+presentation will be like thisI'll speak about
+
+554
+00:42:24,290 --> 00:42:28,430
+author biography in brief and the title about the
+
+555
+00:42:28,430 --> 00:42:31,830
+poemPoem recitation, critical overview of the
+
+556
+00:42:31,830 --> 00:42:35,930
+poems, themes and American characteristics. Okay,
+
+557
+00:42:36,570 --> 00:42:40,650
+first of all, we've already known about her life
+
+558
+00:42:40,650 --> 00:42:44,070
+and she was like born in England and immigrated
+
+559
+00:42:44,070 --> 00:42:47,910
+with her husband and to America in the Bay Colony,
+
+560
+00:42:48,350 --> 00:42:50,630
+etc. So I'm not going to repeat this information
+
+561
+00:42:50,630 --> 00:42:54,410
+and I'll just talk about the types of her poetry
+
+562
+00:42:54,410 --> 00:42:58,900
+at that time because my classmates last timeتتكلم
+
+563
+00:42:58,900 --> 00:43:06,400
+عن حياتها، وقالت عن مدينة مدينة مدينة مدينة مدينة
+
+564
+00:43:06,400 --> 00:43:08,420
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+565
+00:43:08,420 --> 00:43:12,440
+مدينة مدينة مدينة مدينة مدينة مدينة مدينة مدينة
+
+566
+00:43:12,440 --> 00:43:26,320
+مدينة مدينة مدينة
+
+567
+00:43:28,220 --> 00:43:33,540
+وهي مثلًا إبتاتات أو لامنت من أحباتها مثلًا in
+
+568
+00:43:33,540 --> 00:43:37,140
+memory of my dear grandchild. We have long poems
+
+569
+00:43:37,140 --> 00:43:39,660
+and it was merely reflections and limitations for
+
+570
+00:43:39,660 --> 00:43:44,480
+her favorite poets like Salvatore Raleigh and
+
+571
+00:43:44,480 --> 00:43:50,630
+PerksNow the love poems and she really loves her
+
+572
+00:43:50,630 --> 00:43:54,050
+husband in order to write so many poems for him
+
+573
+00:43:54,050 --> 00:43:56,610
+like for example not only what we will discuss
+
+574
+00:43:56,610 --> 00:43:59,850
+today, we have a letter to her husband absent upon
+
+575
+00:43:59,850 --> 00:44:02,950
+public employment, we have a love letter to her
+
+576
+00:44:02,950 --> 00:44:06,120
+husbandوهو upon my dear and loving husband his
+
+577
+00:44:06,120 --> 00:44:09,900
+going to England and in thankful remembrance of
+
+578
+00:44:09,900 --> 00:44:13,820
+dear husband's safe arrival ولدينا الكثير من
+
+579
+00:44:13,820 --> 00:44:18,020
+الأشياء الأخرى وكانوا يسمونها كـ marriage poems
+
+580
+00:44:18,020 --> 00:44:24,600
+لأنهم يستخدمونها لتقولها في الجمهورية نفسها أريد
+
+581
+00:44:24,600 --> 00:44:28,680
+أن أبدأ بالمطلوبة which is to my dear and loving
+
+582
+00:44:28,680 --> 00:44:36,250
+husbanddeer have the feelings of her so it
+
+583
+00:44:36,250 --> 00:44:38,890
+expresses her feelings and loving husband the
+
+584
+00:44:38,890 --> 00:44:41,590
+adjective associated with her husband which means
+
+585
+00:44:41,590 --> 00:44:45,010
+maybe his feelings so the poem will include her
+
+586
+00:44:45,010 --> 00:44:49,490
+feelings and his feelings in this you know
+
+587
+00:44:49,490 --> 00:44:55,000
+relationship marriage relationshipوانتقلت لتتحدث
+
+588
+00:44:55,000 --> 00:45:00,080
+عن شعور زوجها عن أنه
+
+589
+00:45:00,080 --> 00:45:09,550
+اتغيرت علاقات الحب نفسهاعن القصة فقط قصة قصيرة أو
+
+590
+00:45:09,550 --> 00:45:12,810
+معلومات قصيرة عنها لعزيزي والعزيزي والعزيزي كانت
+
+591
+00:45:12,810 --> 00:45:19,630
+كتابة في 1641 و 1643 هذه القصة تدعي لنا قصة كتابة
+
+592
+00:45:19,630 --> 00:45:22,010
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+593
+00:45:22,010 --> 00:45:22,010
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+594
+00:45:22,010 --> 00:45:22,330
+قصة قصة قصة
+
+595
+00:45:33,970 --> 00:45:37,890
+وأتمنى أن هذه الوصولة الروحية في الأرض تكمل أو
+
+596
+00:45:37,890 --> 00:45:42,690
+تستمر في الحياة التالية لذا فهو كتابة الحب كطريقة
+
+597
+00:45:42,690 --> 00:45:47,870
+للحفظ أو كتابة الحب كطريقة لتستمر في حياة أخرى نعم
+
+598
+00:45:47,870 --> 00:45:54,530
+الآن تقرأ القصة في الواقع قمت بتصميم فيديو وقرأت
+
+599
+00:45:54,530 --> 00:46:03,070
+القصة وأتمنى أنك تستمتع إذا كانت افرتون واحدةذن
+
+600
+00:46:03,070 --> 00:46:08,110
+surely we, if ever man were loved by wife, then
+
+601
+00:46:08,110 --> 00:46:13,070
+thee. If ever wife was happy in a man, compare
+
+602
+00:46:13,070 --> 00:46:18,530
+with me a woman if you can. I prize thy love more
+
+603
+00:46:18,530 --> 00:46:22,970
+than whole mines of gold, or all the riches that
+
+604
+00:46:22,970 --> 00:46:28,090
+ace doth hold.My love is such that rivals cannot
+
+605
+00:46:28,090 --> 00:46:31,630
+quench, nor ought but love from thee give
+
+606
+00:46:31,630 --> 00:46:36,050
+recompense. Thy love is such I can no way repay.
+
+607
+00:46:36,750 --> 00:46:41,470
+The heavens reward thee manifold, I pray.ولماذا
+
+608
+00:46:41,470 --> 00:46:47,370
+نعيش؟ الحب يجعلنا نحسن أننا عندما لا نعيش أكتر،
+
+609
+00:46:47,370 --> 00:46:54,570
+يمكننا أن نعيش أكتر. لذلك، لأبدأ بالتعليق أو
+
+610
+00:46:54,570 --> 00:46:58,350
+التجارب الكرهية للقصة، هي تبدأ بإذا كانت الأثنين
+
+611
+00:46:58,350 --> 00:47:04,140
+واحدة، فبالطبع نحنإذا كان الرجل محبًا بزوجته،
+
+612
+00:47:04,140 --> 00:47:11,880
+فبالأولة، رأينا الكلمات مثلًا Surely، كأنها تؤكد
+
+613
+00:47:11,880 --> 00:47:17,140
+أنها لديها رؤية لتتكلم عن هذا العلاقة و لديها رؤية
+
+614
+00:47:17,140 --> 00:47:22,900
+لتتكلم عن شعوره و شعورهاthen if ever man were
+
+615
+00:47:22,900 --> 00:47:25,940
+loved by one than thee, here the repetition of
+
+616
+00:47:25,940 --> 00:47:31,220
+ever, the word ever, ever here in the first three
+
+617
+00:47:31,220 --> 00:47:34,220
+lines it means at any time as if she want to say
+
+618
+00:47:34,220 --> 00:47:38,140
+that this couple, she and her husband is more
+
+619
+00:47:38,140 --> 00:47:41,200
+compassionate, more harmonious than any other
+
+620
+00:47:41,200 --> 00:47:43,520
+couple in the world at any time, in any place
+
+621
+00:47:43,870 --> 00:47:49,770
+تستخدم أيضًا عنافورة، تستخدم عنافورة، تستخدم
+
+622
+00:47:49,770 --> 00:47:52,110
+عنافورة، تستخدم عنافورة، تستخدم عنافورة، تستخدم
+
+623
+00:47:52,110 --> 00:47:53,190
+عنافورة، تستخدم عنافورة، تستخدم عنافورة، تستخدم
+
+624
+00:47:53,190 --> 00:47:56,110
+عنافورة، تستخدم عنافورة، تستخدم عنافورة، تستخدم
+
+625
+00:47:56,110 --> 00:47:57,910
+عنافورة، تستخدم عنافورة، تستخدم عنافورة، تستخدم
+
+626
+00:47:57,910 --> 00:47:59,470
+عنافورة، تستخدم عنافورة، تستخدم عنافورة، تستخدم
+
+627
+00:47:59,470 --> 00:48:04,810
+عنافورة، تستخدم عنافورة، تستخدم عنافورة، تستخدم
+
+628
+00:48:04,810 --> 00:48:11,510
+عنافورة، تستخدم عنافورة،
+
+629
+00:48:12,090 --> 00:48:16,130
+لذلك لدينا تجارب في الوصفة أو المصطلح باستخدام
+
+630
+00:48:16,130 --> 00:48:22,610
+فلسفة مفارقة، ويمكننا أن نلاحظ أيضًا أن الـ
+
+631
+00:48:22,610 --> 00:48:27,630
+punctuation في هذه الاتصالات الاثنين تؤثر على
+
+632
+00:48:27,630 --> 00:48:33,980
+فكرةهانحن لدينا مرات في نهاية هذا يجعلها مصطلحة
+
+633
+00:48:33,980 --> 00:48:36,640
+مستقبلية مصطلحة مصطلحة و ايضا هنا بينما في
+
+634
+00:48:36,640 --> 00:48:41,700
+الاتصالات الاخرى هي اتصالات مثل اتصالات او اتصالات
+
+635
+00:48:41,700 --> 00:48:41,920
+او اتصالات او اتصالات او اتصالات او اتصالات او
+
+636
+00:48:41,920 --> 00:48:42,520
+اتصالات او اتصالات او اتصالات او اتصالات او
+
+637
+00:48:42,520 --> 00:48:43,300
+اتصالات او اتصالات او اتصالات او اتصالات او
+
+638
+00:48:43,300 --> 00:48:47,440
+اتصالات او اتصالات او اتصالات او اتصالات او
+
+639
+00:48:47,440 --> 00:48:58,200
+اتصالات او اتصالات او اتصالات او اتصالات او اتصand
+
+640
+00:48:58,200 --> 00:49:02,000
+if every wife was having a man compare with me a
+
+641
+00:49:02,000 --> 00:49:05,400
+woman if you can she was saying like she was
+
+642
+00:49:05,400 --> 00:49:10,240
+changing from her addressing her husband to
+
+643
+00:49:10,240 --> 00:49:16,680
+addressing another woman using he okay so she is
+
+644
+00:49:16,680 --> 00:49:20,240
+totally confident in her love or in this union
+
+645
+00:49:20,240 --> 00:49:25,440
+marriage unionاللي لا أحد يستطيع أن يكون مقابل
+
+646
+00:49:25,440 --> 00:49:30,780
+لهذه الوصفة، وهو
+
+647
+00:49:30,780 --> 00:49:36,590
+ذلك، أعتقدI prize thy love more than all mines of
+
+648
+00:49:36,590 --> 00:49:40,410
+gold or all the riches that the east doth hold."
+
+649
+00:49:40,410 --> 00:49:45,690
+هنا تتجارب من التقارير بينها ومرأة أخرى في العالم
+
+650
+00:49:45,690 --> 00:49:51,190
+في هذه التجارب، تريد أن تقارر كم كان هذا الحب
+
+651
+00:49:51,190 --> 00:49:57,380
+قيمًا لها من الأموال الأرضيةلذلك قبلت حبها أكتر من
+
+652
+00:49:57,380 --> 00:50:00,100
+محطات الذهب والسلطات، قبلت حبها أكتر من محطات
+
+653
+00:50:00,100 --> 00:50:02,200
+الذهب والسلطات، قبلت حبها أكتر من محطات الذهب
+
+654
+00:50:02,200 --> 00:50:04,800
+والسلطات، قبلت حبها أكتر من محطات الذهب والسلطات،
+
+655
+00:50:04,800 --> 00:50:07,380
+قبلت حبها أكتر من محطات الذهب والسلطات، قبلت حبها
+
+656
+00:50:07,380 --> 00:50:08,160
+أكتر من محطات الذهب والسلطات، قبلت حبها أكتر من
+
+657
+00:50:08,160 --> 00:50:09,660
+محطات الذهب والسلطات، قبلت حبها أكتر من محطات
+
+658
+00:50:09,660 --> 00:50:12,040
+الذهب والسلطات، قبلت حبها أكتر من محطات الذهب
+
+659
+00:50:12,040 --> 00:50:13,740
+والسلطات، قبلت حب
+
+660
+00:50:19,130 --> 00:50:23,010
+أو تبحث و تحصل على الكثير من الذهب تحصل على الكثير
+
+661
+00:50:23,010 --> 00:50:24,110
+من الذهب تحصل على الكثير من الذهب تحصل على الكثير
+
+662
+00:50:24,110 --> 00:50:26,210
+من الذهب تحصل على الكثير من الذهب تحصل على كثير من
+
+663
+00:50:26,210 --> 00:50:27,850
+الذهب تحصل على كثير من الذهب تحصل على كثير من
+
+664
+00:50:27,850 --> 00:50:28,090
+الذهب تحصل على كثير من الذهب تحصل على كثير من
+
+665
+00:50:28,090 --> 00:50:28,110
+الذهب تحصل على كثير من الذهب تحصل على كثير من
+
+666
+00:50:28,110 --> 00:50:28,110
+الذهب تحصل على كثير من الذهب تحصل على كثير من
+
+667
+00:50:28,110 --> 00:50:28,230
+الذهب تحصل على كثير من الذهب تحصل على كثير من
+
+668
+00:50:28,230 --> 00:50:30,110
+الذهب تحصل على كثير من الذهب تحصل على كثير من
+
+669
+00:50:30,110 --> 00:50:39,450
+الذهب تحصل على كثير من الذهب تحصل
+
+670
+00:50:39,450 --> 00:50:44,210
+على
+
+671
+00:50:44,210 --> 00:50:51,020
+كثير من الذاللي في الشرق، الشرق تدفع، حسنا، ثم
+
+672
+00:50:51,020 --> 00:50:53,180
+«الحب مني مثلًا أن الحيوانات لا يستطيعون أو
+
+673
+00:50:53,180 --> 00:50:59,580
+يستطيعون أن يحرروا، ولكن الحب مني يمنعوا» الآن، هي
+
+674
+00:50:59,580 --> 00:51:04,480
+تقول إن حبها مثل حرارة، لدينا ميتافورة هنا، مثل
+
+675
+00:51:04,480 --> 00:51:11,120
+الحرارة التي لا يمكن أن يساعدها أو يطلب منها حرارة
+
+676
+00:51:11,300 --> 00:51:21,640
+والوحيد اللي يستحق هذا الحب هو حب زوجها لزوجها،
+
+677
+00:51:21,640 --> 00:51:28,440
+لتحصل على حب زوجها لزوجهالدينا كذلك كلمات مادية
+
+678
+00:51:28,440 --> 00:51:33,940
+مثلًا مثلًا مصدر الذهب، المال، المساعدة، وهو ربما
+
+679
+00:51:33,940 --> 00:51:38,080
+مثلًا محافظة عمل، محافظة المال، لذلك لدينا حياتنا
+
+680
+00:51:38,080 --> 00:51:40,600
+.. لا أعرف ما كنت أتوقع أنه مثلًا مثلًا مثلًا
+
+681
+00:51:40,600 --> 00:51:42,000
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+682
+00:51:42,000 --> 00:51:43,100
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+683
+00:51:43,100 --> 00:51:43,640
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+684
+00:51:43,640 --> 00:51:48,660
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثل
+
+685
+00:51:49,820 --> 00:51:55,880
+الترجمة هي مثلًا تندنسية للروحانية و في نفس الوقت
+
+686
+00:51:55,880 --> 00:51:59,920
+تندنسية للمواطنين، تندنسية للمواطنين، تندنسية
+
+687
+00:51:59,920 --> 00:51:59,960
+للمواطنين، تندنسية للمواطنين، تندنسية للمواطنين،
+
+688
+00:51:59,960 --> 00:52:00,020
+تندنسية للمواطنين، تندنسية للمواطنين، تندنسية
+
+689
+00:52:00,020 --> 00:52:00,020
+للمواطنين، تندنسية للمواطنين، تندنسية للمواطنين،
+
+690
+00:52:00,020 --> 00:52:00,020
+تندنسية للمواطنين، تندنسية للمواطنين، تندنسية
+
+691
+00:52:00,020 --> 00:52:03,660
+للمواطنين، تندنسية للمواطنين، تندنسية للمواطنين،
+
+692
+00:52:03,660 --> 00:52:09,290
+تندنسية للمواطنين، تندنسيةالان سوف نشاهد اللحظة
+
+693
+00:52:09,290 --> 00:52:11,830
+التالتة الـ thy love is such I can no way repay
+
+694
+00:52:11,830 --> 00:52:15,070
+the heavens reward the manifold I pray نحتاج أن
+
+695
+00:52:15,070 --> 00:52:19,550
+نلاحظ أن thy love is such مرتبط بالقطلة السابقة
+
+696
+00:52:19,550 --> 00:52:25,110
+التي هي my love is such لذلك هي تريد أن تقارن حبها
+
+697
+00:52:25,110 --> 00:52:32,650
+مع حبه، حيث أن حبه أكثر
+
+698
+00:52:35,430 --> 00:52:38,790
+متحمسة أو .. انها .. انها .. انها .. انها .. انها
+
+699
+00:52:38,790 --> 00:52:38,990
+.. انها .. انها .. انها .. انها .. انها .. انها ..
+
+700
+00:52:38,990 --> 00:52:39,730
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+701
+00:52:39,730 --> 00:52:41,290
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+702
+00:52:41,290 --> 00:52:41,290
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+703
+00:52:41,290 --> 00:52:41,310
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+704
+00:52:41,310 --> 00:52:42,610
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+705
+00:52:42,610 --> 00:52:43,610
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+706
+00:52:43,610 --> 00:52:43,630
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+707
+00:52:43,630 --> 00:52:45,850
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+708
+00:52:45,850 --> 00:52:45,850
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+709
+00:52:45,850 --> 00:52:47,590
+انها .. انها .. انها .. انها .. انها .. انها ..
+
+710
+00:52:47,590 --> 00:52:53,300
+انها .. انSo why should she repay to herself? And
+
+711
+00:52:53,300 --> 00:52:56,420
+if she want to repay it, why she cannot repay it
+
+712
+00:52:56,420 --> 00:53:00,360
+again? Is she because she is a woman unequal to
+
+713
+00:53:00,360 --> 00:53:03,440
+men of that society, so she cannot .. whatever she
+
+714
+00:53:03,440 --> 00:53:09,600
+want to do, she cannot repay that love?ولهذا، إنها
+
+715
+00:53:09,600 --> 00:53:12,700
+تبحث عن المساعدة من الله، الجهل يعطيها المساعدة
+
+716
+00:53:12,700 --> 00:53:13,480
+المساعدة المساعدة المساعدة المساعدة المساعدة
+
+717
+00:53:13,480 --> 00:53:14,040
+المساعدة المساعدة المساعدة المساعدة المساعدة
+
+718
+00:53:14,040 --> 00:53:21,220
+المساعدة المساعدة المساعدة
+
+719
+00:53:21,220 --> 00:53:28,360
+المساعدة
+
+720
+00:53:28,410 --> 00:53:33,290
+و يجعله يعيش في السماوات كما لو أن حبه كان عمل جيد
+
+721
+00:53:33,290 --> 00:53:39,270
+أو عمل جيد في هذه المجتمع، فهو سيحصل عبارة عن
+
+722
+00:53:39,270 --> 00:53:45,770
+الحياة أو العيش في السماوات بعد الموت. الوقت اللي
+
+723
+00:53:45,770 --> 00:53:49,930
+نعيش في حب، دعنا نتوقع أنه عندما نعيش بشكل عادل،
+
+724
+00:53:49,930 --> 00:53:59,210
+يمكننا أن نعيش أبدا.هنا كانت تقول إن في هذه الحياة
+
+725
+00:53:59,210 --> 00:54:07,490
+لسنا .. لدينا الوقت و لدينا الموت و لن نستمرولكنني
+
+726
+00:54:07,490 --> 00:54:12,490
+أرغب أن يكون هذا العلاقة مستمرة و مستمرة بعد
+
+727
+00:54:12,490 --> 00:54:18,550
+الحياة و نحن لدينا التطور في لحظة صوتية لتغيير هذه
+
+728
+00:54:18,550 --> 00:54:21,390
+العلاقة، لتغيير هذا الوقت اللذي كنا نعيش معاها.
+
+729
+00:54:25,610 --> 00:54:29,730
+هذا في الواقع مقاومة اعتقاد البروتانيين،
+
+730
+00:54:29,730 --> 00:54:34,630
+البروتانيين تعتقدوا أن العلاقة الدنيا ستتوقف بعد
+
+731
+00:54:34,630 --> 00:54:41,990
+الموت، ولكنها أرادت أن تقوم بتحريك هذا، تحريك حبهم
+
+732
+00:54:41,990 --> 00:54:49,770
+و تقولوا أن العلاقة الدنياسوف تستمر بعد الحياة و
+
+733
+00:54:49,770 --> 00:54:55,410
+ستكون مثلًا مصطلح لإنقاذ ومصطلح لإستمرار في الحياة
+
+734
+00:54:55,410 --> 00:54:58,530
+التالية فقط
+
+735
+00:54:58,530 --> 00:55:03,850
+لأتكلم عن كلمة الوائد الواضحة انها مثلًا أستطيع أن
+
+736
+00:55:03,850 --> 00:55:08,150
+أتضمنها مع مصادر الثلج، الأسلحة، الأسلحة، المادة،
+
+737
+00:55:08,150 --> 00:55:09,610
+الواضحة، الواضحة، الواضحة، الواضحة، الواضحة،
+
+738
+00:55:09,610 --> 00:55:09,710
+الواضحة، الواضحة، الواضحة، الواضحة، الواضحة،
+
+739
+00:55:09,710 --> 00:55:12,110
+الواضحة، الواضحة، الواضحة، الواضحة، الواضحة،
+
+740
+00:55:12,110 --> 00:55:16,340
+الواضحة، الواضحة، الواضحة، الواضحة، الواضلدينا
+
+741
+00:55:16,340 --> 00:55:19,240
+أيضًا إيجارية أو إيجارية لدينا عمومات عمومات
+
+742
+00:55:19,240 --> 00:55:24,200
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+743
+00:55:24,200 --> 00:55:27,260
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+744
+00:55:27,260 --> 00:55:28,140
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+745
+00:55:28,140 --> 00:55:28,280
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+746
+00:55:28,280 --> 00:55:28,320
+عمومات عمومات عمومات عمومات عمومات عمومات عمومات
+
+747
+00:55:28,320 --> 00:55:35,980
+عمومات عمومات عمومات
+
+748
+00:55:35,980 --> 00:55:40,660
+عمو
+
+749
+00:55:40,690 --> 00:55:45,730
+we may live ever it's like forever lasting so it
+
+750
+00:55:45,730 --> 00:55:48,910
+symbolizes the eternity or it symbolizes at any
+
+751
+00:55:48,910 --> 00:55:52,010
+time like confident to be to have such
+
+752
+00:55:52,010 --> 00:55:55,990
+relationship at any time okay American dreamالحلم
+
+753
+00:55:55,990 --> 00:55:58,550
+الأمريكي، كنت أتكلم عنه، الـ dichotomy الروحاني
+
+754
+00:55:58,550 --> 00:56:02,270
+والمادعي، الحلم الأمريكي، كانت تأثرت من القران
+
+755
+00:56:02,270 --> 00:56:04,970
+الكبير وكانت تأثرت من المؤمنين البروتينيين بأن
+
+756
+00:56:04,970 --> 00:56:08,290
+هناك حياتة أخرى، هناك الجنوب، هناك .. الحياة
+
+757
+00:56:08,290 --> 00:56:12,030
+الأرضية ستنتهي أحد الأيام، لكنها كانت تتعاون مع
+
+758
+00:56:12,030 --> 00:56:15,950
+الـ dogma البروتيني، وقلتها قبل ذلك، حسنًا، الـ
+
+759
+00:56:15,950 --> 00:56:21,290
+Transcendentalism هي الحب المناسب، الـ Utopia،
+
+760
+00:56:21,290 --> 00:56:25,730
+العلاقة التي لا يمكن أن تكون مقارنة مع أيالحب
+
+761
+00:56:25,730 --> 00:56:29,830
+الأرضي، أي حاجات الأرضية، نعم، و هذا سيستمر في أن
+
+762
+00:56:29,830 --> 00:56:34,610
+يكون Utopia في حياته أخرى، بالطبع، اللعب بطريقة
+
+763
+00:56:34,610 --> 00:56:39,510
+مختلفةالتي كانت أساسية أسرع من الكتابة الأمريكية و
+
+764
+00:56:39,510 --> 00:56:43,850
+الـ plain sight كانت مباشرة و قصيرة و مفهومة
+
+765
+00:56:43,850 --> 00:56:51,230
+بالجميع و كانت محاربة و كانت محاربة و كانت محاربة
+
+766
+00:56:51,230 --> 00:56:55,650
+و كانت محاربة و كانت محاربة و كانت محاربة و كانت
+
+767
+00:56:55,650 --> 00:56:59,510
+محاربة و كانت محاربة و كانت محاربة و كانت محاربة و
+
+768
+00:56:59,510 --> 00:56:59,530
+كانت محاربة و كانت محاربة و كانت محاربة و كانت
+
+769
+00:56:59,530 --> 00:57:00,350
+محاربة و كانت محاربة و كانت محاربة و كانت محاربة و
+
+770
+00:57:00,350 --> 00:57:00,390
+كانت محاربة و كانت محاربة و كانت محاربة و كانت
+
+771
+00:57:00,390 --> 00:57:02,210
+محاربة و كانت محاربة و كانت محاربة و كانت محاربة و
+
+772
+00:57:02,210 --> 00:57:05,880
+كانت محاربة و كانلدينا الحب أو المزيد من المزيد من
+
+773
+00:57:05,880 --> 00:57:06,320
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+774
+00:57:06,320 --> 00:57:07,760
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+775
+00:57:07,760 --> 00:57:09,980
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+776
+00:57:09,980 --> 00:57:13,560
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+777
+00:57:13,560 --> 00:57:14,420
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+778
+00:57:14,420 --> 00:57:15,920
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+779
+00:57:15,920 --> 00:57:17,220
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+780
+00:57:17,220 --> 00:57:17,560
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+781
+00:57:17,560 --> 00:57:18,080
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+782
+00:57:18,080 --> 00:57:21,680
+المزيد من المزيد من المزيد من المزيد من المزيد من
+
+783
+00:57:21,680 --> 00:57:28,300
+المزيد من المزيد من المزالأسلحة والمادة، نعم،
+
+784
+00:57:28,300 --> 00:57:30,820
+والمساعدة على الوقت أو الموت، وفي الواقع كان هذا
+
+785
+00:57:30,820 --> 00:57:37,100
+يذكرني شكسبيليا في كل سنة، في كل سنة كان يحاول أن
+
+786
+00:57:37,100 --> 00:57:43,400
+يتحارب الوقت، على سبيل المثال، في سنة 18، كمان
+
+787
+00:57:43,400 --> 00:57:46,900
+يستطيع الناس أن يتنفس أو يستطيع أن ينظر، كمان يعيش
+
+788
+00:57:46,900 --> 00:57:52,530
+هذا، وهذا يعطي الحياة لهمو في اي قصة تستطيع ان
+
+789
+00:57:52,530 --> 00:57:58,290
+تشاهد شكسبيريا و نعرف ان الامريكان كانوا يميزون
+
+790
+00:57:58,290 --> 00:58:03,050
+الشكسبيريا او الانجليزية المعروفة في ذلك الوقت و
+
+791
+00:58:03,050 --> 00:58:06,250
+ربما حصلت على هذا النقطة و كانت تريد ان تقول ان
+
+792
+00:58:06,250 --> 00:58:10,270
+اذا لم نكون موتى من خلال اتصالنا، اتصالنا
+
+793
+00:58:10,270 --> 00:58:13,650
+الفيزيائي على الأرض لديه اتصال روحاني في حياتنا
+
+794
+00:58:13,650 --> 00:58:16,150
+القادمة، فدعه يكون من خلال البوتري او مجتمع
+
+795
+00:58:16,150 --> 00:58:18,310
+البوتري و يذكر اتصالنا
+
+796
+00:58:22,560 --> 00:58:29,620
+نعم وكانت تقول أنها تعتقد أن الحب سيكون مصطلح
+
+797
+00:58:29,620 --> 00:58:39,220
+للحفظة وكانت حديثتي وشكرا لإستماعك حديثي؟
+
+798
+00:58:39,220 --> 00:58:43,160
+إنه قصير و لكنه مرحب
+
+799
+00:58:48,260 --> 00:58:53,660
+في الحقيقة، كانت تذكر كل شيء أردت أن أذكر، كما
+
+800
+00:58:53,660 --> 00:58:59,680
+تعلمين، لم تبقى لدي الكثير من الوقت إلا مثل تأثيره
+
+801
+00:58:59,680 --> 00:59:02,740
+من الكتابين المتواصلين، في الحقيقة، إذا تنظر إلى
+
+802
+00:59:02,740 --> 00:59:07,800
+هذه القصة، لا أعرف، ربما كانت تنسى ذلك، نعم، هذه
+
+803
+00:59:07,800 --> 00:59:12,530
+القصة تتواصل مع John Donneخصوصًا القصص الاثنين
+
+804
+00:59:12,530 --> 00:59:17,930
+مثلًا Canonization، قصة حيث يصبح الحبيبين محيطين
+
+805
+00:59:17,930 --> 00:59:22,590
+بحب، في Canonization وفي Valediction Forbidden،
+
+806
+00:59:22,590 --> 00:59:27,800
+حيث لدينا هذا الوضع الجميلمثلًا، الـ two are one،
+
+807
+00:59:27,800 --> 00:59:32,100
+فهنا، نعم، نحن لدينا ترتيب، نحن لدينا الكثير من
+
+808
+00:59:32,100 --> 00:59:36,460
+الحلقات، حتى القصة تبدأ من هذا، إذا كانت الـ two
+
+809
+00:59:36,460 --> 00:59:40,120
+واحدة فبالطبع نحن، لذلك كيف يكون الـ two واحدة؟
+
+810
+00:59:40,120 --> 00:59:45,240
+وهذا يذكرني إذا هما اتوا، هما اتوا، هما اتوا، هم
+
+811
+00:59:45,240 --> 00:59:47,040
+اتوا، هم اتوا، هم اتوا، هم اتوا، هم اتوا، هم اتوا،
+
+812
+00:59:47,040 --> 00:59:47,180
+هم اتوا، هم اتوا، هم اتوا، هم اتوا، هم اتوا، هم
+
+813
+00:59:47,180 --> 00:59:47,520
+اتوا، هم اتوا، هم اتوا، هم اتوا، هم اتوا، هم اتوا،
+
+814
+00:59:47,520 --> 00:59:53,450
+هم اتواما يجعله لا يتحرك، إنه مثل الـ Conceit، وهو
+
+815
+00:59:53,450 --> 00:59:59,050
+أيضًا بمعرفة هذا الـ Paradox، إذا كنا نعيش في حب،
+
+816
+00:59:59,050 --> 01:00:03,550
+فلا نعيش أكتر، هذا Paradox، يمكننا أن نعيش دائمًا،
+
+817
+01:00:03,550 --> 01:00:08,510
+لذلك موتنا محيط حياةهو مهم جدًا كيف هؤلاء
+
+818
+01:00:08,510 --> 01:00:11,910
+الروحانيين كيف هؤلاء المرأة فكروا أن الحب على
+
+819
+01:00:11,910 --> 01:00:18,190
+زوجها هو جزء من عمليهم الإيماني وهو
+
+820
+01:00:18,190 --> 01:00:22,270
+ما كنت أريد أن أقوله لأنه يركض عني انا أيضًا أحب
+
+821
+01:00:22,270 --> 01:00:27,210
+الانتصاف الانتصاف لأنه عندما كنا نتكلم عن الانتصاف
+
+822
+01:00:27,210 --> 01:00:30,850
+كنا نتكلم عن الكتابة المتوريزيكية الكتابة
+
+823
+01:00:30,850 --> 01:00:35,900
+المتوريزيكية كانت مفارقةوكانت مهمة كيف كانت تتحدث
+
+824
+01:00:35,900 --> 01:00:44,480
+عن أشخاص مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+825
+01:00:44,480 --> 01:00:47,380
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+826
+01:00:47,380 --> 01:00:47,400
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+827
+01:00:47,400 --> 01:00:47,400
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+828
+01:00:47,400 --> 01:00:47,400
+مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا مثلًا
+
+829
+01:00:47,400 --> 01:00:54,140
+مثلًا مثلًا مثلًا
+
+830
+01:00:54,140 --> 01:01:02,120
+مثلًا
+
+831
+01:01:02,450 --> 01:01:06,630
+ولكن يجب أن نستمر في المرة القادمة بقراءة هذا من
+
+832
+01:01:06,630 --> 01:01:11,010
+خلال تجربة امرأة تم اختيارها من الناس الاندرجانية
+
+833
+01:01:11,010 --> 01:01:17,990
+ودعونا نرى من هو المزعج او من الناس الاندرجانية او
+
+834
+01:01:17,990 --> 01:01:17,990
+الناس الاندرجانية او الناس الاندرجانية او الناس
+
+835
+01:01:17,990 --> 01:01:18,010
+الاندرجانية او الناس الاندرجانية او الناس
+
+836
+01:01:18,010 --> 01:01:18,170
+الاندرجانية او الناس الاندرجانية او الناس
+
+837
+01:01:18,170 --> 01:01:18,470
+الاندرجانية او الناس الاندرجانية او الناس
+
+838
+01:01:18,470 --> 01:01:20,250
+الاندرجانية او الناس الاندرجانية او الناس
+
+839
+01:01:20,250 --> 01:01:24,730
+الاندرجانية او الناس الاندرجانية او ال
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..db6f56d010b0de51d7c7b443b498d5d9d6143df1
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/g5MJwKu0Na8_postprocess.srt
@@ -0,0 +1,3028 @@
+1
+00:00:00,000 --> 00:00:00,140
+موسيقى
+
+2
+00:00:25,880 --> 00:00:30,360
+أه مرحبا يا عزيزي بالجامعة الثالثة في Americanet
+
+3
+00:00:30,360 --> 00:00:42,760
+أعرف أننا اليوم نعمل في نظام الدراسة لإقدامك إلى
+
+4
+00:00:42,760 --> 00:00:52,240
+Americanet قبل أسبوع قبل أسبوع قبل أسبوع قبل
+
+5
+00:00:52,240 --> 00:00:52,920
+أسبوع قبل أسبوع قبل أسبوع قبل أسبوع قبل أسبوع قبل
+
+6
+00:00:52,920 --> 00:00:53,280
+أسبوع قبل أسبوع قبل أسبوع قبل أسبوع قبل أسبوع قبل
+
+7
+00:00:53,280 --> 00:00:53,300
+أسبوع قبل أسبوع قبل أسبوع قبل أسبوع قبل أسبوع قبل
+
+8
+00:00:53,300 --> 00:00:58,480
+أسبوع قبل أالموضوع سيكون مستعد هذه الأسبوع لكي
+
+9
+00:00:58,480 --> 00:01:02,020
+تستطيع أن تطبق تفاصيلك بسهولة، لذا دعونا نبدأ
+
+10
+00:01:02,020 --> 00:01:08,000
+بالتفاصيل و بعدها سوف نحصل على اتفاصيل عامة عن
+
+11
+00:01:08,000 --> 00:01:14,000
+ماذا فعلت، حسنا؟ هل كان صعب تقرأ؟ نعم، بالطبعكانوا
+
+12
+00:01:14,000 --> 00:01:17,180
+متأكدين أن كل ما كان يحدث كان خصوصًا خطط الله
+
+13
+00:01:17,180 --> 00:01:21,460
+وكانوا الأنبياء الذين أظهروا بطيئة جيدًا لإنهاء
+
+14
+00:01:21,460 --> 00:01:26,040
+المهمة. كتابات وقصص وبيجرافيا وأوتوبيجرافيا كانوا
+
+15
+00:01:26,040 --> 00:01:28,860
+الأسلحة الأساسية في البداية استخدمتها لجعل الآخرين
+
+16
+00:01:28,860 --> 00:01:32,440
+يشبهوا المهمة الموجودة فيها، لذلك كانت أسلحة و
+
+17
+00:01:32,440 --> 00:01:35,860
+أسلحة كانت مهمة جدًا لجعل أسلحةهم قابلة للقراءة.
+
+18
+00:01:36,640 --> 00:01:40,960
+خطوة بعد خطوة، أولي الأسلحة جلبت كتابة من بريطانيا
+
+19
+00:01:42,540 --> 00:01:47,520
+الخطرات و قريبًا العالم. التقليقات على بناء عالم
+
+20
+00:01:47,520 --> 00:01:52,340
+جديد جعلت سوطلاس تتعامل مع التعامل مع التعامل مع
+
+21
+00:01:52,340 --> 00:01:53,000
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+22
+00:01:53,000 --> 00:01:54,240
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+23
+00:01:54,240 --> 00:01:55,580
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+24
+00:01:55,580 --> 00:01:57,720
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+25
+00:01:57,720 --> 00:01:59,800
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+26
+00:01:59,800 --> 00:01:59,940
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+27
+00:01:59,940 --> 00:01:59,960
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+28
+00:01:59,960 --> 00:02:02,700
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+29
+00:02:02,700 --> 00:02:10,160
+التعامل مع التعامل مع التعام
+
+30
+00:02:10,800 --> 00:02:16,760
+حتى لو كانت الكتابة تدعى كمصمم كولونيا في تونس،
+
+31
+00:02:16,760 --> 00:02:20,320
+كانت أكتبات أمريكية في السنة السادسة مكتوبة
+
+32
+00:02:20,320 --> 00:02:22,700
+بالإبراهيم والإبراهيم والإبراهيم والإبراهيم
+
+33
+00:02:22,700 --> 00:02:25,770
+والإبراهيم والإبراهيم والإبراهيم والإبراهيمولكن في
+
+34
+00:02:25,770 --> 00:02:29,790
+السنة السادسة بدأت تكون سيكولان إيربان، تأثير
+
+35
+00:02:29,790 --> 00:02:33,890
+الدين تم تجهيزه، وقبل خمس سنة إغلاق إنقلاب إغلاق
+
+36
+00:02:33,890 --> 00:02:37,030
+إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق
+
+37
+00:02:37,030 --> 00:02:37,210
+إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق
+
+38
+00:02:37,210 --> 00:02:37,270
+إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق
+
+39
+00:02:37,270 --> 00:02:42,830
+إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق إغلاق
+
+40
+00:02:42,830 --> 00:02:54,210
+إغلا
+
+41
+00:02:54,650 --> 00:03:00,290
+وحتى تجارب الدراما كانت مميزة، لكن تجارب الدراما
+
+42
+00:03:00,290 --> 00:03:06,150
+كانت مميزة، كانت تقدمها فقط في الشرق، وكانت مشهورة
+
+43
+00:03:06,150 --> 00:03:08,570
+هناك، وفي السنوات السابقة و السابقة، كانت مقالات
+
+44
+00:03:08,570 --> 00:03:14,230
+كثيرة تم إطلاقها، عندما تقتربت التطور، بالنسبة
+
+45
+00:03:14,230 --> 00:03:18,630
+للأشياء الأساسية التي جعلت أسلوب التاريخ يتغير،
+
+46
+00:03:21,740 --> 00:03:27,560
+أنا قرأت وقرأت هذه الكتابة وكانت أهم المثالات، كما
+
+47
+00:03:27,560 --> 00:03:30,760
+كانت كتابة جديدة وكتابة تقليدية كانت تتطلب إعادة
+
+48
+00:03:30,760 --> 00:03:31,920
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+49
+00:03:31,920 --> 00:03:33,680
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+50
+00:03:33,680 --> 00:03:35,060
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+51
+00:03:35,060 --> 00:03:35,960
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+52
+00:03:35,960 --> 00:03:36,680
+إعادة إعادة إعادة إعادة إعادة إعادة إعادة إعادة
+
+53
+00:03:36,680 --> 00:03:40,600
+إعادة
+
+54
+00:03:40,600 --> 00:03:45,340
+إعاد
+
+55
+00:03:51,510 --> 00:03:57,530
+وهي قد تفهمت روح القرن كله، نعم، كتابة أمريكية،
+
+56
+00:03:57,530 --> 00:04:08,550
+كما ترى، كانت مولودة، ولكنها أخذت وقت طويل أو
+
+57
+00:04:08,550 --> 00:04:15,850
+حوالي ثلاث عام لتصبح أمريكا، وكما ترى، نحن ندرس
+
+58
+00:04:16,630 --> 00:04:22,550
+القرن القوى لأن حتى لو كانت هذه القرن القوىتخلص من
+
+59
+00:04:22,550 --> 00:04:28,050
+أي كلمة صحيحة أمريكية و مرة أخرى بدأنا نتكلم عن
+
+60
+00:04:28,050 --> 00:04:31,850
+كلمات صحيحة أمريكية لكن كما قلت في المدرسات
+
+61
+00:04:31,850 --> 00:04:37,350
+السابقة إنه مهم جدًا أن ننظر إلى الكتابات
+
+62
+00:04:37,350 --> 00:04:44,230
+الكولونية و المقالات لأن في تلك الكتابات يمكنك أن
+
+63
+00:04:44,230 --> 00:04:48,910
+تشاهد أصول الكثير من الشخصيات الأخرى من الكتابة
+
+64
+00:04:48,910 --> 00:04:55,050
+الأمريكيةOkay, now I want like to listen from
+
+65
+00:04:55,050 --> 00:04:56,850
+other people, like how did you find the reading
+
+66
+00:04:56,850 --> 00:05:01,790
+this week? Yes? And what did you get out of the
+
+67
+00:05:01,790 --> 00:05:07,160
+reading?I'm gonna first of all say that America or
+
+68
+00:05:07,160 --> 00:05:10,760
+the book started that America established by
+
+69
+00:05:10,760 --> 00:05:15,140
+getting many immigrants from Europe, it mentioned
+
+70
+00:05:15,140 --> 00:05:20,540
+many countries like Holland, Spanish, British So
+
+71
+00:05:20,540 --> 00:05:23,600
+the English were not?الناس الوحيدة اللي كانت
+
+72
+00:05:23,600 --> 00:05:30,640
+مرتبطة في مشروع الاكتشاف الأول مدينة اكتشفت هناك
+
+73
+00:05:30,640 --> 00:05:36,800
+كانت أعتقد جامستاون جامستاون جامستاون و أولاً بدأت
+
+74
+00:05:36,800 --> 00:05:42,520
+الكثير من الكثير من الكثير من الكثير
+
+75
+00:05:42,520 --> 00:05:44,920
+من الكثير من الكثير من الكثير من الكثير من الكثير
+
+76
+00:05:44,920 --> 00:05:45,140
+من الكثير من الكثير من الكثير من الكثير من الكثير
+
+77
+00:05:45,140 --> 00:05:46,000
+من الكثير من الكثير من الكثير من الكثير من الكثير
+
+78
+00:05:46,000 --> 00:05:49,560
+من الكثير من الكثير من الكثير من كثير من كثير من
+
+79
+00:05:49,560 --> 00:05:51,680
+كثير من كثير من كثير من كثيرفي هذه الأرض؟ نعم كان
+
+80
+00:05:51,680 --> 00:05:57,960
+هناك مثل مطالبلتعرفين من أنت؟ نعم، نعم، للمجالات
+
+81
+00:05:57,960 --> 00:06:04,940
+الدولية من ذلك .. من ذلك .. من ذلك .. من ذلك فترة،
+
+82
+00:06:04,940 --> 00:06:08,900
+بدأوا بالتخلص من أن يكونوا تماماً دوليين، على
+
+83
+00:06:08,900 --> 00:06:12,380
+الرغم من أن الأوراق الأولى كانت السماوات و .. لذلك
+
+84
+00:06:12,380 --> 00:06:16,700
+نريد أن نقول إن الفريقين لم يفقدوا .. تعرفين؟ نعم،
+
+85
+00:06:16,700 --> 00:06:18,900
+الفريقين بدأوا .. بدأوا .. بدأوا .. بدأوا .. بدأوا
+
+86
+00:06:18,900 --> 00:06:19,940
+.. بدأوا .. بدأوا .. بدأوا .. بدأوا .. بدأوا ..
+
+87
+00:06:19,940 --> 00:06:20,600
+بدأوا .. بدأوا .. بدأوا .. بدأوا .. بدأوا .. بدأوا
+
+88
+00:06:20,600 --> 00:06:21,700
+.. بدأوا .. بدأوا .. بدأوا .. بدأوا .. بدأوا ..
+
+89
+00:06:21,700 --> 00:06:26,140
+..However, like the puritanism did not last for a
+
+90
+00:06:26,140 --> 00:06:30,220
+long time, it lasted for almost 70 years Okay,
+
+91
+00:06:30,960 --> 00:06:37,460
+good, yes Adam, yes Tash Okay, when I first read
+
+92
+00:06:37,460 --> 00:06:40,260
+about the colonial literature in general, I heard
+
+93
+00:06:40,260 --> 00:06:44,160
+the word colonies after coloniesفكنت اتكلم عنها من
+
+94
+00:06:44,160 --> 00:06:47,100
+البداية انا احب ما كنت تقول عن الكتابة المسلسلية
+
+95
+00:06:47,100 --> 00:06:51,740
+هذا مثل الكتابة المسلسلية لأن الكولونياليست كانوا
+
+96
+00:06:51,740 --> 00:06:57,860
+يكتبوا كتابة من كتابة المسلسلية لذا كانت في كل شيء
+
+97
+00:06:57,860 --> 00:07:02,360
+في حياتنا انه دائما كان هناك مصطلحات تجعلنا نذهب
+
+98
+00:07:02,360 --> 00:07:07,860
+إلى مكان ما لذا انت لا تحب هذا المسجد مثل .. نعم
+
+99
+00:07:07,860 --> 00:07:15,260
+بالضبط لذلك كان مخلص من مجتمع المسلسللكن أنا لم
+
+100
+00:07:15,260 --> 00:07:19,140
+أكن مهتمة بكل التاريخ، لكن الشيء اللذي أهتمت بيه
+
+101
+00:07:19,140 --> 00:07:22,920
+هو كيف الشرطة نفسها، الأشياء السيئة التي تحدث
+
+102
+00:07:22,920 --> 00:07:26,020
+للجميع، تخلق نوع من الكتابة
+
+103
+00:07:28,550 --> 00:07:33,450
+والشيء اللي كنت مهتم به هو أنه عندما تتحرك الكتابة
+
+104
+00:07:33,450 --> 00:07:39,090
+من أن تكون تاريخية لتكون كتابة فقط كتابة للعلماء
+
+105
+00:07:39,090 --> 00:07:45,430
+نعم و أعتقد أن الكتابة كانت مثل مجهزة ميديا لأنك
+
+106
+00:07:45,430 --> 00:07:50,980
+تعرفين عدم ميديا اليوم لدينا الميديا لكي نستطيعكل
+
+107
+00:07:50,980 --> 00:07:54,260
+شيء يمكن أن يكون بسهولة من المشاركة ولكن إذا عدت
+
+108
+00:07:54,260 --> 00:07:59,160
+إلى 500 أو 600 عامة نحتاج إلى ما يسمى مجتمع، نحتاج
+
+109
+00:07:59,160 --> 00:08:02,720
+إلى ما يسمى وسائل التواصل لإرسال الرسالة وأعتقد أن
+
+110
+00:08:02,720 --> 00:08:10,800
+هؤلاء الناس أرادوا التواصل وإرسال رسالتهم والمجهة
+
+111
+00:08:10,800 --> 00:08:15,180
+الوحيدة التي كانت مفتوحة لهم كانت الكتابة بطريقات
+
+112
+00:08:15,180 --> 00:08:20,920
+مختلفةأردت أن أقول أنه بينما كنت أتحرك من خلال
+
+113
+00:08:20,920 --> 00:08:29,080
+الصفحات، شعرت أن كل شيء يذكرني من الفن بينما أسلحب
+
+114
+00:08:29,080 --> 00:08:33,420
+إسرائيل .. إسرائيل في فلسطين، الكتابة عن جرسلم
+
+115
+00:08:33,420 --> 00:08:36,300
+وكيف .. وكيف يكتبون عن البلد اللي لا يعرفونه. فهذا
+
+116
+00:08:36,300 --> 00:08:39,260
+الـ Transcendental، هذا الـ Transcendental، هذا
+
+117
+00:08:39,260 --> 00:08:43,760
+الـ Platonic، تعرفين؟ أحلم في أسلحة مجتمع مجتمع
+
+118
+00:08:43,760 --> 00:08:47,220
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+119
+00:08:47,220 --> 00:08:47,260
+مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع مجتمع
+
+120
+00:08:47,260 --> 00:08:49,970
+مجتمع مجتمع مجتمع مجتمع مجبين مؤسسة أمريكا ومؤسسة
+
+121
+00:08:49,970 --> 00:08:54,250
+إسرائيل؟ نعم، و أعتقد أنه يشبه بينهم كثيرًا،
+
+122
+00:08:54,250 --> 00:08:59,170
+الاتصالات بينهم كانت تكتب عن أمريكا، كانت الأرض
+
+123
+00:08:59,170 --> 00:09:04,270
+التي لم يكنوا يعرفونها، وكذلك كتبوا أنها أرض أفضل،
+
+124
+00:09:04,270 --> 00:09:05,910
+لكنهم لم يكنوا يعرفوا ما هي أمريكا
+
+125
+00:09:09,740 --> 00:09:16,360
+الرومانسية كالمدينة المتحررة كانت جزء من أديولوجيا
+
+126
+00:09:16,360 --> 00:09:23,540
+المتحررة، كأنك ترومانسي و تدمون الناس لأنك
+
+127
+00:09:23,540 --> 00:09:29,730
+ترومانسيانت تحرر البلد و انت تحرر الناس نفس الشيء
+
+128
+00:09:29,730 --> 00:09:37,550
+حدث مثلا في أمريكا و نفس الشيء حدث في فلسطين لانهم
+
+129
+00:09:37,550 --> 00:09:41,590
+كانوا يقولون اه أتي إلى هذه الحمضنج، الحمضنج
+
+130
+00:09:41,590 --> 00:09:46,050
+الأمريكية، الحمضنج الفنيةاللي الناس بتحكي عنه انه
+
+131
+00:09:46,050 --> 00:09:47,070
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+132
+00:09:47,070 --> 00:09:52,130
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+133
+00:09:52,130 --> 00:10:01,470
+مجرد مجرد
+
+134
+00:10:01,470 --> 00:10:03,130
+مجرد
+
+135
+00:10:13,390 --> 00:10:16,870
+كانت مثلًا أحلام لهم وكانت محيطة بالناس الأخرى
+
+136
+00:10:16,870 --> 00:10:20,950
+اللي هم الانجلز حيث أن حلمهم لم يكن حلمًا صحيح
+
+137
+00:10:20,950 --> 00:10:24,510
+لأنهم كانوا .. كانوا .. كانوا .. كانوا .. كانوا ..
+
+138
+00:10:24,510 --> 00:10:27,050
+كانوا .. كانوا .. كانوا .. كانوا .. كانوا .. كانوا
+
+139
+00:10:27,050 --> 00:10:27,430
+.. كانوا .. كانوا .. كانوا .. كانوا .. كانوا ..
+
+140
+00:10:27,430 --> 00:10:27,570
+كانوا .. كانوا .. كانوا .. كانوا .. كانوا .. كانوا
+
+141
+00:10:27,570 --> 00:10:27,890
+كانوا .. كانوا .. كانوا .. كانوا .. كانوا .. كانوا
+
+142
+00:10:27,890 --> 00:10:28,270
+.. كانوا .. كانوا .. كانوا .. كانوا .. كانوا ..
+
+143
+00:10:28,270 --> 00:10:30,150
+كانوا .. كانوا .. كانوا .. كانوا .. كانوا .. كانوا
+
+144
+00:10:30,150 --> 00:10:35,890
+..
+
+145
+00:10:35,890 --> 00:10:44,350
+كانوا .. كانو الله أراد أنهم يذهبوا هناك و الله
+
+146
+00:10:44,350 --> 00:10:48,070
+أراد أنهم يتعاملوا هناك و هذا ما قالوه هذا ما
+
+147
+00:10:48,070 --> 00:10:54,790
+قالوه لكن هذا ليس الحقيقة هذا مجرد مفهوم لأننا
+
+148
+00:10:54,790 --> 00:11:04,070
+نريد أن نكون هناك انت تتحدث لأن ما تقوله يعني مرة
+
+149
+00:11:04,070 --> 00:11:04,290
+أخرى
+
+150
+00:11:08,860 --> 00:11:12,580
+أنا سأعطيكم رقم المشاركة لأولئك الذين مقفلين لن
+
+151
+00:11:12,580 --> 00:11:14,240
+يأخذوا رقم المشاركة لأولئك الذين مقفلين لأولئك
+
+152
+00:11:14,240 --> 00:11:14,880
+الذين مقفلين لأولئك الذين مقفلين لأولئك الذين
+
+153
+00:11:14,880 --> 00:11:19,860
+مقفلين لأولئك الذين مقفلين لأولئك الذين مقفلين
+
+154
+00:11:19,860 --> 00:11:21,340
+الذين مقفلين لأولئك الذين مقفلين لأولئك الذين
+
+155
+00:11:21,340 --> 00:11:22,020
+مقفلين لأولئك الذين مقفلين لأولئك الذين مقفلين
+
+156
+00:11:22,020 --> 00:11:25,480
+لأولئك الذين مقفلين لأولئك الذين مقفلين لعن حياتهم
+
+157
+00:11:25,480 --> 00:11:29,940
+الاجتماعية، كانوا يحافظوا على السلافية التي كانت
+
+158
+00:11:29,940 --> 00:11:34,740
+في أوروبا وكذلك على أنها مجتمع مسكين، وكانوا
+
+159
+00:11:34,740 --> 00:11:40,500
+يحافظوا على هذا الشكل الخارجي من مجتمعهم، لم يكن
+
+160
+00:11:40,500 --> 00:11:44,920
+المرأة .. نعم، فأنت تتكلم عن مجتمع راسيسي؟ نعم
+
+161
+00:11:44,920 --> 00:11:51,230
+بالطبع وكما تعرفين، هناك امريكاwas built on a
+
+162
+00:11:51,230 --> 00:11:55,290
+great guilt yes yes great sin a city up on a great
+
+163
+00:11:55,290 --> 00:12:00,030
+lie okay good so let me start by showing you a
+
+164
+00:12:00,030 --> 00:12:03,850
+quick clip it's a long video in fact but you know
+
+165
+00:12:03,850 --> 00:12:12,050
+it's like an introduction to the beginning
+
+166
+00:12:12,810 --> 00:12:18,230
+النطاق الأمريكية كانت محافظة على مجتمع عظيم من
+
+167
+00:12:18,230 --> 00:12:21,510
+الناس المعروفة بنا كالناطق الأمريكية
+
+168
+00:12:34,970 --> 00:12:38,370
+ومن خلال قطارات مرسومة من المحققين و المحققين
+
+169
+00:12:38,370 --> 00:12:43,070
+بحاجة إلى محفظات رائعة أكتر من الفكرة من مخزنهم،
+
+170
+00:12:43,070 --> 00:12:43,570
+الناس اللاعبين
+
+171
+00:12:54,720 --> 00:12:58,800
+الانتصار بين الانديس والأمريكي والأمريكي وأخيرًا
+
+172
+00:12:58,800 --> 00:13:02,660
+بين الامريكي والأمريكي وأمريكيا تنتهي في إيجاد
+
+173
+00:13:02,660 --> 00:13:08,880
+مجتمع جديد مجتمع
+
+174
+00:13:08,880 --> 00:13:12,400
+يبدأ في تحرير تاريخه بكتابة و أغاني وقصة
+
+175
+00:13:35,750 --> 00:13:38,370
+شيء ميثيقى، أليس كذلك؟
+
+176
+00:13:45,320 --> 00:13:49,660
+أخذتها في الكلام كجزء من شيء نحن نسميه التقليد
+
+177
+00:13:49,660 --> 00:13:53,420
+التقليدي أخذتها في الكلام كجزء من شيء نحن نسميه
+
+178
+00:13:53,420 --> 00:13:53,640
+التقليدي التقليدي أخذتها في الكلام كجزء من شيء نحن
+
+179
+00:13:53,640 --> 00:13:55,120
+نسميه التقليدي التقليدي تقليدي تقليدي تقليدي
+
+180
+00:13:55,120 --> 00:13:59,980
+تقليدي تقليدي تقليدي تقليدي تقليدي تقليدي تقليدي
+
+181
+00:13:59,980 --> 00:14:05,560
+تقليدي تقليدي تقليدي تقليدي تقليدي تقليدي تقليدي
+
+182
+00:14:05,560 --> 00:14:11,080
+تقليدي
+
+183
+00:14:11,080 --> 00:14:15,650
+تقليTrees, epidemics broke out, sicknesses killed
+
+184
+00:14:15,650 --> 00:14:19,970
+thousands, and then people fled back to
+
+185
+00:14:19,970 --> 00:14:23,470
+natureTrees, epidemics broke out, sicknesses
+
+186
+00:14:23,470 --> 00:14:28,050
+killed thousands, and then people fled back to
+
+187
+00:14:28,050 --> 00:14:33,590
+natureTime flew quickly to me and beyond for a
+
+188
+00:14:33,590 --> 00:14:37,450
+return to nature, so many loaded their proverbial
+
+189
+00:14:37,450 --> 00:14:40,750
+nineteenth century SUVs and sailed forth into the
+
+190
+00:14:40,750 --> 00:14:41,390
+great beyond
+
+191
+00:14:54,790 --> 00:14:59,980
+Okay it's very interesting like you watch thisمثل
+
+192
+00:14:59,980 --> 00:15:05,320
+كيف بدأت أمريكا من خلال محطة، من خلال أحلام، إلى
+
+193
+00:15:05,320 --> 00:15:10,940
+أنها أصبحت أكثر عظيمة و أكثر قوية بلد في العالم
+
+194
+00:15:10,940 --> 00:15:17,500
+كما قلنا، كما أن شركة البلد تحتاج إلى كتابة من
+
+195
+00:15:17,500 --> 00:15:23,280
+نفسها اليوم سنكمل القصة عن بناء أمريكا، لكننا
+
+196
+00:15:23,280 --> 00:15:28,700
+سنقومto be more specific about you know literature
+
+197
+00:15:28,700 --> 00:15:32,160
+so again this is the third as I told you third
+
+198
+00:15:32,160 --> 00:15:49,840
+lecture so
+
+199
+00:15:49,840 --> 00:15:55,050
+as you see here we have colonial literatureنحن
+
+200
+00:15:55,050 --> 00:15:59,410
+نتكلم عن هذه الحصة التي تحصل عليها في المقالات في
+
+201
+00:15:59,410 --> 00:16:06,550
+الوقت، لماذا ندرس هذا الوقت؟ لأن بعض الناس الذين
+
+202
+00:16:06,550 --> 00:16:09,770
+يدرسون الكتابة الأمريكية الوطنية، يتخلصوا من أفكار
+
+203
+00:16:09,770 --> 00:16:17,520
+الوقت القليلليس لها أي مهمة أو أي كتابة يمكن
+
+204
+00:16:17,520 --> 00:16:24,700
+تسميها ككتابة أعتقد أنهم مخططين لأن كما قلنا في
+
+205
+00:16:24,700 --> 00:16:30,020
+المقالات السابقة الوقت العسكري يمكننا
+
+206
+00:16:30,020 --> 00:16:33,720
+أن نقول أنه يحتوي على أصول ما يسمى الأمريكية
+
+207
+00:16:33,720 --> 00:16:38,850
+ككتابةسنحضر نظرة على حركتين ودراسات المدارس التي
+
+208
+00:16:38,850 --> 00:16:41,970
+كانت مستعمرة في تلك الوقت، الانجارات المفتوحة
+
+209
+00:16:41,970 --> 00:16:45,870
+والمصطلحات المفتوحة، الكتابات المفتوحة، المجالات
+
+210
+00:16:45,870 --> 00:16:49,110
+التاريخية ومجالات الاجتماعات المفتوحة في تلك
+
+211
+00:16:49,110 --> 00:16:56,150
+الوقت، وأشياء مهمة، وربما تطورات تطورات تطورات
+
+212
+00:16:56,150 --> 00:16:56,310
+تطورات تطورات تطورات تطورات تطورات تطورات تطورات
+
+213
+00:16:56,310 --> 00:16:57,270
+تطورات تطورات تطورات تطورات تطورات تطورات تطورات
+
+214
+00:16:57,270 --> 00:16:57,510
+تطورات تطورات تطورات تطورات تطورات تطورات تطورات
+
+215
+00:16:57,510 --> 00:17:05,010
+تطورات تطورات تطور
+
+216
+00:17:06,320 --> 00:17:10,020
+Okay as you see here the colonial period extends
+
+217
+00:17:10,020 --> 00:17:17,840
+from 1607 to 1776 and these two dates are very
+
+218
+00:17:17,840 --> 00:17:20,800
+important because the first date you know I mean
+
+219
+00:17:20,800 --> 00:17:25,040
+this span of time is as I said it's like 170 years
+
+220
+00:17:25,040 --> 00:17:29,910
+and you know the first dateهو حان الوقت بالضبط
+
+221
+00:17:29,910 --> 00:17:37,210
+لإنشاء جيمستاون، جيمستاون التي كانت
+
+222
+00:17:37,210 --> 00:17:44,960
+مقبولة من المقابلين السابقينو لدينا ايضا مثل ..
+
+223
+00:17:44,960 --> 00:17:55,820
+لدينا 16 أو 1776 ، وهو مثل المحادثة الأمريكية ضد،
+
+224
+00:17:55,820 --> 00:18:03,790
+دعنا نقول بريطانيا، القوة المتحررةOkay in fact
+
+225
+00:18:03,790 --> 00:18:11,390
+1607 as we said you know was a remarkable date
+
+226
+00:18:11,390 --> 00:18:14,810
+because you know it's the first time it was like
+
+227
+00:18:15,190 --> 00:18:18,370
+you know space project nowadays you know like many
+
+228
+00:18:18,370 --> 00:18:22,170
+astronauts go to space but they don't settle you
+
+229
+00:18:22,170 --> 00:18:27,850
+know it was the case with America but 1607 was
+
+230
+00:18:27,850 --> 00:18:30,610
+remarkable because you know the English were the
+
+231
+00:18:30,610 --> 00:18:34,430
+first to go and settle there and those people were
+
+232
+00:18:34,430 --> 00:18:38,750
+like the settlers of Jamestownأنا أعني أنه كان
+
+233
+00:18:38,750 --> 00:18:43,730
+رئيس كوستوفر يونبورغ، كانت جزء من مشروع مجتمع،
+
+234
+00:18:43,730 --> 00:18:47,150
+وكان هذا الرجل يسيطر على حوالي 100 شخص، وكانوا
+
+235
+00:18:47,150 --> 00:18:50,270
+يقعون في مدينة جيمس داون، وكانت هذه القيادة
+
+236
+00:18:50,270 --> 00:18:57,930
+الصغيرة قائمة من جون سميثالقادة اللي كانت مخططة من
+
+237
+00:18:57,930 --> 00:19:01,090
+قبولها من قبولها من قبولها من قبولها من قبولها من
+
+238
+00:19:01,090 --> 00:19:01,170
+قبولها من قبولها من قبولها من قبولها من قبولها من
+
+239
+00:19:01,170 --> 00:19:02,430
+قبولها من قبولها من قبولها من قبولها من قبولها من
+
+240
+00:19:02,430 --> 00:19:02,810
+قبولها من قبولها من قبولها من قبولها من قبولها من
+
+241
+00:19:02,810 --> 00:19:03,990
+قبولها من قبولها من قبولها من قبولها من قبولها من
+
+242
+00:19:03,990 --> 00:19:04,510
+قبولها من قبولها من قبولها من قبولها من قبولها من
+
+243
+00:19:04,510 --> 00:19:06,310
+قبولها من قبولها من قبولها من قبولها من قبولها من
+
+244
+00:19:06,310 --> 00:19:13,610
+قبولها من قبولها من قبولها من قبولها
+
+245
+00:19:13,610 --> 00:19:25,250
+من قبولها من قبولها من قبولها منJohn Spence as we
+
+246
+00:19:25,250 --> 00:19:28,870
+said like was writing you know something about his
+
+247
+00:19:28,870 --> 00:19:31,970
+experience, it was not easy for them because they
+
+248
+00:19:31,970 --> 00:19:36,810
+had to fight the natural hardships and you know
+
+249
+00:19:36,810 --> 00:19:43,210
+the .. yes the .. also like fighting with people
+
+250
+00:19:43,210 --> 00:19:46,290
+you know they had a lot of trouble by the Native
+
+251
+00:19:46,290 --> 00:19:52,780
+AmericanOkay we said the latest day is like when
+
+252
+00:19:52,780 --> 00:19:57,840
+America declared its independence and you know I
+
+253
+00:19:57,840 --> 00:20:00,340
+want to quote because you know the declaration of
+
+254
+00:20:00,340 --> 00:20:04,340
+independence is again a literary piece you know
+
+255
+00:20:04,340 --> 00:20:07,520
+some teachers are teaching you know the
+
+256
+00:20:07,520 --> 00:20:12,000
+declaration of independence as a literary piece
+
+257
+00:20:14,480 --> 00:20:18,180
+أو أشياء حقيقية وهذا
+
+258
+00:20:18,180 --> 00:20:23,700
+مكتوب من توماس جيفرسون بالطبع عندما في عملية حدوث
+
+259
+00:20:23,700 --> 00:20:27,840
+حدوث الإنسان يصبح محتاجًا لأحد الأشخاص لإنهاء
+
+260
+00:20:27,840 --> 00:20:31,860
+قانونيات السياسية التي جعلتهم مرتبطين مع بعضهم
+
+261
+00:20:31,860 --> 00:20:34,660
+البعض لتعتمد بين قوات الأرض
+
+262
+00:20:37,820 --> 00:20:41,660
+التي كانت موقعًا لما يسمى الله الطبي و الله الطبي
+
+263
+00:20:41,660 --> 00:20:46,220
+و الله الطبي و الله الطبي و الله طبي و الله طبي و
+
+264
+00:20:46,220 --> 00:20:46,280
+الله طبي و الله طبي و الله طبي و الله طبي و الله
+
+265
+00:20:46,280 --> 00:20:46,840
+طبي و الله طبي و الله طبي و الله طبي و الله طبي و
+
+266
+00:20:46,840 --> 00:20:46,940
+طبي و الله طبي و الله طبي و الله طبي و الله طبي و
+
+267
+00:20:46,940 --> 00:20:47,380
+الله طبي و الله طبي و الله طبي و الله طبي و الله
+
+268
+00:20:47,380 --> 00:20:47,640
+طبي و الله طبي و الله طبي و الله طبي و الله طبي و
+
+269
+00:20:47,640 --> 00:20:47,660
+الله طبي و الله طبي و الله طبي و الله طبي و الله
+
+270
+00:20:47,660 --> 00:20:48,860
+طبي و الله طبي و الله طبي و الله طبي و الله طبي و
+
+271
+00:20:48,860 --> 00:20:49,700
+الله طبي و الله طبي و الله طبي و الله طبي و الله
+
+272
+00:20:49,700 --> 00:20:52,980
+طبي و الله طبي و الله طبي و الله طبي و الله طبي و
+
+273
+00:20:52,980 --> 00:20:55,120
+الله طبي و الله ط
+
+274
+00:20:58,030 --> 00:21:03,550
+بداية تبني بلد مع اكتشاف اكتشاف اكتشاف اكتشاف
+
+275
+00:21:03,550 --> 00:21:04,010
+اكتشاف اكتشاف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+276
+00:21:04,010 --> 00:21:06,990
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+277
+00:21:06,990 --> 00:21:07,250
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+278
+00:21:07,250 --> 00:21:17,490
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتش
+
+279
+00:21:18,350 --> 00:21:23,270
+كما قالت إنه أول من أول كما لو أن بعض الناس تريد
+
+280
+00:21:23,270 --> 00:21:28,730
+أن تعلم أشياء في حركة كوريجية تريدون أن تذهبوا من
+
+281
+00:21:28,730 --> 00:21:31,870
+A إلى Z و لا يريدون أن تهربوا ليس بسبب هذا ولكن
+
+282
+00:21:31,870 --> 00:21:38,630
+كما قلت بسبب مهمة الوقت في إدعاء أشياء من الكتابة
+
+283
+00:21:38,630 --> 00:21:43,230
+الأمريكية وربما في الوصول إلى الكثير من الأشياء في
+
+284
+00:21:43,230 --> 00:21:49,160
+الكتابة الأمريكيةOkay the literature which you
+
+285
+00:21:49,160 --> 00:21:51,480
+know was written during that period even though it
+
+286
+00:21:51,480 --> 00:21:56,040
+was you know mainly imitation I mean it animated
+
+287
+00:21:56,040 --> 00:21:59,920
+many themes and motifs that would become exclusive
+
+288
+00:21:59,920 --> 00:22:03,580
+to American literatures and here I would you know
+
+289
+00:22:03,580 --> 00:22:09,040
+just likeإلا أن بعض هذه الأشياء مثل المحاولة عن
+
+290
+00:22:09,040 --> 00:22:17,060
+نفسها هي أشياء مختلفة مثل المسؤولية والعزلانية
+
+291
+00:22:17,060 --> 00:22:24,160
+وربما أيضًا أمريكا نفسها لأن كما قلنا في المعرفة
+
+292
+00:22:24,160 --> 00:22:32,320
+السابقة المسلسلين أتيوا بأهمية إنشاء مدينة عظيمة
+
+293
+00:22:32,320 --> 00:22:41,070
+على الأرضوأعتقد أن هذا يتعلق بالحركة التاسعية اللي
+
+294
+00:22:41,070 --> 00:22:46,670
+تسمى Transcendentalism لذلك Transcendentalism ومع
+
+295
+00:22:46,670 --> 00:22:51,510
+ذلك أسامة Transcendentalism موجودة في أحلام الـ
+
+296
+00:22:51,510 --> 00:22:56,710
+Puritan لإنشاء مدينة على الجحيم ومقالات الـ
+
+297
+00:22:56,710 --> 00:23:03,140
+Puritans ومقالاتهم كما قلت كانت مجرد تقمة أستيرنحن
+
+298
+00:23:03,140 --> 00:23:07,440
+نتكلم عن القواعد الكالفينيستيكية في الماضي وكيف أن
+
+299
+00:23:07,440 --> 00:23:17,400
+الدغما أدى للغاية وكيف أن الدغما لم يتحمل أي فكرة
+
+300
+00:23:17,400 --> 00:23:21,300
+مقاومة لأن هؤلاء الانسانيين كانوا دماغيين جدًا
+
+301
+00:23:21,300 --> 00:23:25,850
+وحتى لو كانوا جادين جدًاكانوا يعتقدوا أن الله
+
+302
+00:23:25,850 --> 00:23:31,150
+أرسلهم لتقاتل الشيطان والجيش المقاومة ومن كانت
+
+303
+00:23:31,150 --> 00:23:37,670
+الجيش المقاومة؟ كانوا الكويكاوز والانتلانياوز
+
+304
+00:23:37,670 --> 00:23:41,570
+والارمانياوز
+
+305
+00:23:41,570 --> 00:23:46,810
+والناس الأخرى، فكانوا شركات مقاومتهم، لذا كانوا
+
+306
+00:23:46,810 --> 00:23:50,090
+يجب أن يقاتلوا معاهم ويجب أن يقاتلوا مع الناس
+
+307
+00:23:50,090 --> 00:23:50,170
+الأخرى
+
+308
+00:23:53,380 --> 00:24:02,760
+الان اقول ان القتال .. هذا الدغما هو مخصص من ..
+
+309
+00:24:02,760 --> 00:24:08,800
+دعنا نقول .. عدد كبير من الاستغلال مثلا انك لست
+
+310
+00:24:08,800 --> 00:24:18,180
+مستعد .. انت لا تستغل .. مثلا خطأ او اي شيء اخر
+
+311
+00:24:18,180 --> 00:24:25,460
+مثلا انت مليء بالعبادةأعتقد أن هوثون، الرسالة
+
+312
+00:24:25,460 --> 00:24:30,620
+الأمريكية التاسعة المعروفة، كان نفسي جون هوثون،
+
+313
+00:24:34,440 --> 00:24:40,620
+واحد من المسلحين الرئيسي في تجارب الواتش اكتشفت
+
+314
+00:24:40,620 --> 00:24:45,460
+تلك الـ Puritans و أظهر كيف كانت تلك الـ Puritans
+
+315
+00:24:45,460 --> 00:24:50,300
+غير مستغربين في عادتهم، لم يكنوا مستغربين على
+
+316
+00:24:50,300 --> 00:24:52,700
+الإطلاق، فما كنا نتكلم عن مستغربين،
+
+317
+00:24:56,410 --> 00:25:02,610
+هو اشكال اشكال اشكال اشكال اشكال اشكال امريكا و
+
+318
+00:25:02,610 --> 00:25:07,250
+ايضا حتى اليوم، نعم الناس الأمريكية جيدة جدا، ولكن
+
+319
+00:25:07,250 --> 00:25:11,790
+انترلاندز موجود هناك وفكرة المعادلة موجودة هناك
+
+320
+00:25:12,320 --> 00:25:16,300
+ربما هذا هو قصته البروتينية نفسها، نعم ولكن في
+
+321
+00:25:16,300 --> 00:25:22,920
+الكتابة البروتينية البروتينية قالت إنهم أهتموا
+
+322
+00:25:22,920 --> 00:25:27,600
+بجميع الاختلافات المختلفة مثل الوايكار واللوتران
+
+323
+00:25:27,600 --> 00:25:32,670
+والإنجليزيين، لذلك كانت تعتبر بلد الديمقراطيةولكن
+
+324
+00:25:32,670 --> 00:25:37,790
+هم كانوا يحاولون
+
+325
+00:25:37,790 --> 00:25:44,790
+أن يقوموا بإيقاف هذه الحكومة و ليسوا مجتمع مختلف
+
+326
+00:25:44,790 --> 00:25:51,620
+أو دولة مختلفةكما قلت، هذه السنة مهمة جدًا لأننا
+
+327
+00:25:51,620 --> 00:25:55,960
+نتكلم عن التجارة الأمريكية والتجارة
+
+328
+00:25:55,960 --> 00:25:59,140
+الأمريكية هي التجارة نفسها وكثير من المهندسين
+
+329
+00:25:59,140 --> 00:26:01,640
+وكثير من المجلسين يعتقدون أن التجارة الأمريكية
+
+330
+00:26:01,640 --> 00:26:08,880
+بدأت عندما بدأت تجارة أرليسترلر تستخدم تجارتهم على
+
+331
+00:26:08,880 --> 00:26:12,220
+هذه الأرضSo we spoke if you remember in the
+
+332
+00:26:12,220 --> 00:26:14,400
+previous two lectures about the American
+
+333
+00:26:14,400 --> 00:26:17,000
+literature which you know preceded the discovery
+
+334
+00:26:17,000 --> 00:26:19,880
+of America you know and we didn't want like to
+
+335
+00:26:19,880 --> 00:26:23,180
+include that even we are not including you know
+
+336
+00:26:23,180 --> 00:26:26,980
+like the native American literature so we are
+
+337
+00:26:26,980 --> 00:26:29,900
+talking about American literature from the period
+
+338
+00:26:29,900 --> 00:26:30,540
+of colonialism
+
+339
+00:26:33,350 --> 00:26:35,910
+Okay, the encounter of the indigenous people, like
+
+340
+00:26:35,910 --> 00:26:40,270
+and how you report back about those battles, about
+
+341
+00:26:40,270 --> 00:26:43,150
+how clashes and captivities, so it's very
+
+342
+00:26:43,150 --> 00:26:45,850
+important because when you talk, when you write
+
+343
+00:26:45,850 --> 00:26:48,750
+diaries or whenever, you know, and you describe
+
+344
+00:26:48,750 --> 00:26:52,110
+other people, you are trying to fictionalize, you
+
+345
+00:26:52,110 --> 00:26:55,860
+know, and as we said, you knowyou know colonialism
+
+346
+00:26:55,860 --> 00:26:59,920
+or the colonial ideology is built on romanticizing
+
+347
+00:26:59,920 --> 00:27:04,220
+the land and demoralizing the people. Perhaps this
+
+348
+00:27:04,220 --> 00:27:06,860
+would be very important when we study you know the
+
+349
+00:27:06,860 --> 00:27:09,600
+narrative of captivity for Mary Ronaldson
+
+350
+00:27:12,070 --> 00:27:15,950
+القصص للحلم الأمريكي، كما قلنا، القصص للحلم
+
+351
+00:27:15,950 --> 00:27:20,430
+الأمريكي، مثلًا في هذه السنة، لأن الحلم الأمريكي،
+
+352
+00:27:20,430 --> 00:27:24,370
+وهو مصطلح من اللغة الأمريكية، صعب أن نفهم الحلم
+
+353
+00:27:24,370 --> 00:27:30,820
+الأمريكيولم يفهم الوقت السليماني لأن كما قلنا في
+
+354
+00:27:30,820 --> 00:27:37,100
+جون وانتروب ومدينة الكريستيان مثلًا هنا نحن مرسلين
+
+355
+00:27:37,100 --> 00:27:44,960
+من الله لبناء مدينة على الأرض هذا الحلم المديني لم
+
+356
+00:27:44,960 --> 00:27:51,350
+يستمر في أن يكون مدينة روحانيةبعد ذلك بدأت كما
+
+357
+00:27:51,350 --> 00:27:56,230
+تعلمين الناس كانت مهتمة باستخدام الوظيفة الوظيفة
+
+358
+00:27:56,230 --> 00:28:03,830
+والعيال من الأرض وبدأوا ينسوا أرضهم
+
+359
+00:28:03,830 --> 00:28:07,790
+وكما قلت في السلسلة السابقة ديكوتما للحلم الأمريكي
+
+360
+00:28:07,790 --> 00:28:13,230
+يبدأ هنا بأن يكون قول بين الإنسانية والمادة هذا
+
+361
+00:28:13,230 --> 00:28:18,370
+مهم جدًا لأن في أكتشاف أكتشاف أكتشافالحلم الأمريكي
+
+362
+00:28:18,370 --> 00:28:22,970
+سيكون إما في الأعلى أو في الأعلى، فهو مهم جدًا أن
+
+363
+00:28:22,970 --> 00:28:26,290
+نفهم هذا منذ البداية.
+
+364
+00:28:29,390 --> 00:28:35,550
+كما قلنا، هذه الفترة بدأت من الـ Puritans، ولكن
+
+365
+00:28:35,550 --> 00:28:40,810
+الـ Puritans لم يستمروا
+
+366
+00:28:42,930 --> 00:28:49,870
+مجموعات مرتفعة، وكانوا مضطرين يتغيروا، وكان هناك
+
+367
+00:28:49,870 --> 00:28:53,410
+بعض المسلمين الذين أتوا من إنقلترا، كانوا لديهم
+
+368
+00:28:53,410 --> 00:29:00,950
+اهتمام احساسي، وبدأوا كإنسان، كطريقة حياة، بدأوا
+
+369
+00:29:00,950 --> 00:29:06,620
+بالتخلص، وبالطبع، الانسانين أعطوا طريقةأو فلسفة
+
+370
+00:29:06,620 --> 00:29:12,460
+جديدة مثل الهيئة والعقلية وما يسمونه الانسان وليس
+
+371
+00:29:12,460 --> 00:29:16,560
+الانسان لأننا لسنا نتكلم عن حياته جديدة ولكننا
+
+372
+00:29:16,560 --> 00:29:20,760
+نتكلم عن حياتة الناس لذا نحن نتكلم عن الإيقاع
+
+373
+00:29:20,760 --> 00:29:29,200
+الانسان الذي حدث قبل الانتقال نفسه لذا فهو مهم
+
+374
+00:29:29,200 --> 00:29:36,460
+جدًا لكي تدرسه لأننا نتكلم عن مرحلة كانت مصممةفي
+
+375
+00:29:36,460 --> 00:29:40,760
+الانتقال .. او الانتقال .. أسف .. مثل الـ
+
+376
+00:29:40,760 --> 00:29:47,100
+Benchmarks of American Literature إذا
+
+377
+00:29:47,100 --> 00:29:50,000
+كنا نتكلم عن حركتين و المدارس المشغولة في تلك
+
+378
+00:29:50,000 --> 00:29:54,680
+الوقت مثلما كنا نتكلم عن الـ Puritans، كما تعلمون،
+
+379
+00:29:54,680 --> 00:29:55,160
+كما تعلمون، كما تعلمون، كما تعلمون، كما تعلمون،
+
+380
+00:29:55,160 --> 00:29:56,900
+كما تعلمون، كما تعلمون، كما تعلمون، كما تعلمون،
+
+381
+00:29:56,900 --> 00:29:58,480
+كما تعلمون، كما تعلمون، كما تعلمون، كما تعلمون،
+
+382
+00:29:58,480 --> 00:30:00,260
+كما تعلمون، كما تعلمون، كما تعلمون، كما تعلمون،
+
+383
+00:30:00,260 --> 00:30:01,000
+كما تعلمون، كما تعلمون، كما تعلمون، كما تعلمون،
+
+384
+00:30:01,000 --> 00:30:05,140
+كما تعلمون، كما تعلمون، كما تعلمون، كما تعلمونكلهم
+
+385
+00:30:05,140 --> 00:30:12,420
+رأى أنفسهم كرسلين، الله أرسلهم لتحوير
+
+386
+00:30:12,420 --> 00:30:17,540
+الناس الاندجانية، الله أرسلهم لتجارب إيمانهم،
+
+387
+00:30:17,540 --> 00:30:21,940
+لعبادة الله و لإنهاء مدينة إنغلاق، ولكنه مضحك جدا
+
+388
+00:30:21,940 --> 00:30:26,960
+كيف يحررون مدينة إنغلاق عندما يتركنوا من إنغلاق
+
+389
+00:30:31,640 --> 00:30:34,640
+التي كانت إنقلاد لأن إنقلاد كانت لديها يد الأعلى،
+
+390
+00:30:34,640 --> 00:30:43,880
+والإنقلاد كانوا هناك كما ترى في A1662 كان هناك
+
+391
+00:30:43,880 --> 00:30:53,340
+مقاعدة أو إتفاق وكانت هذه المقاعدة مثلًا كيف بدأت
+
+392
+00:30:53,340 --> 00:30:58,980
+تتعامل مع حقيقة جديدة لأنهم لم يستطعوا أن يستمروا
+
+393
+00:31:02,510 --> 00:31:05,990
+لذلك كانوا يجب أن يتعاملوا مع بعضهم البعض، وأعتقد
+
+394
+00:31:05,990 --> 00:31:09,730
+أنه في نهاية الوقت، في نهاية السادسة عامة،
+
+395
+00:31:09,730 --> 00:31:13,550
+الانسانية أعطى طريقة لعديد من المحافظات.
+
+396
+00:31:19,060 --> 00:31:22,340
+كانوا يجب أن يتحرروا، وكانت الموضوع مدهشة بإنقلاق
+
+397
+00:31:22,340 --> 00:31:25,220
+ممارسة الكنيسة التي حاولت الانقلاق الفرنسيين
+
+398
+00:31:25,220 --> 00:31:29,940
+بإعطاء ممارسة تقليدية لبعض الناس، حيث أن هذه
+
+399
+00:31:29,940 --> 00:31:36,340
+الممارسات لم تكن مسموحة للرب السبب، فكان هناك
+
+400
+00:31:36,340 --> 00:31:42,060
+تغيير،الآن ديغماطيك كما تعلمين، لكي تكون مجلد من
+
+401
+00:31:42,060 --> 00:31:45,000
+هذه المسجد، عليك أن تكون مشاركة في الـ Last
+
+402
+00:31:45,000 --> 00:31:49,500
+Supper، وهو حقيقة بiblical، كما تعلمين، على الرغم
+
+403
+00:31:49,500 --> 00:31:51,880
+من أن الكثير من المقالات الأمريكية في السنوات
+
+404
+00:31:51,880 --> 00:31:55,620
+السادسة كانت كتابة من مجلسين وخصوصًا مهتمين
+
+405
+00:31:55,620 --> 00:32:02,380
+بالدين، جهاز جديد كتاب جهاز جديد، جهاز جديد جهاز
+
+406
+00:32:02,380 --> 00:32:02,680
+جديد، جهاز جديد، جهاز جديد، جهاز جديد، جهاز جديد،
+
+407
+00:32:02,680 --> 00:32:02,780
+جهاز جديد، جهاز جديد، جهاز جديد، جهاز جديد، جهاز
+
+408
+00:32:02,780 --> 00:32:02,900
+جديد، جهاز جديد، جهاز جديد،
+
+409
+00:32:08,660 --> 00:32:13,360
+هنا مرة أخرى نحن نتكلم عن كيف .. نحن نتكلم عن
+
+410
+00:32:13,360 --> 00:32:18,500
+الانهيارات في الشرق و الانهيارات القرنية في الشرق
+
+411
+00:32:18,500 --> 00:32:24,160
+نحن لا نتكلم عن الشرق الانهيارات
+
+412
+00:32:24,160 --> 00:32:29,800
+كانت مفيدة جدا ولكن هذا لا يعني أن الشرق
+
+413
+00:32:29,800 --> 00:32:34,840
+لم يتسلق الشرق كانت تسلق من .. كيف أقول .. من
+
+414
+00:32:34,840 --> 00:32:38,770
+الناس الإنجليزية لكنهم لم يكنوا انهياراتكما تعلمون
+
+415
+00:32:38,770 --> 00:32:45,450
+كفلير كانوا يحصلون على ثقافة ريالية وليس ريابانية
+
+416
+00:32:45,450 --> 00:32:49,010
+لأننا نعود إلى إنجلان إنجلان كان مقاطعًا في
+
+417
+00:32:49,010 --> 00:32:53,970
+السنوات السادسة بينالريبوبيكانيين اللي طبلوا
+
+418
+00:32:53,970 --> 00:32:59,490
+الراجل و الروياليست اللي .. الروياليست اللي ..
+
+419
+00:32:59,490 --> 00:33:01,030
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+420
+00:33:01,030 --> 00:33:01,430
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+421
+00:33:01,430 --> 00:33:01,710
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+422
+00:33:01,710 --> 00:33:01,790
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+423
+00:33:01,790 --> 00:33:02,390
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+424
+00:33:02,390 --> 00:33:02,670
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+425
+00:33:02,670 --> 00:33:02,830
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+426
+00:33:02,830 --> 00:33:02,890
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+427
+00:33:02,890 --> 00:33:09,150
+اللي .. اللي ..
+
+428
+00:33:09,150 --> 00:33:15,790
+اللي
+
+429
+00:33:20,720 --> 00:33:29,020
+الجنرات المحلية من الوقت كما قلت في الإجابة، كما
+
+430
+00:33:29,020 --> 00:33:37,060
+يقولون، كانت الكتابة أولاً كتابة كتابة كتابة كتابة
+
+431
+00:33:37,060 --> 00:33:42,520
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+432
+00:33:42,520 --> 00:33:44,080
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+433
+00:33:44,080 --> 00:33:44,140
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+434
+00:33:44,140 --> 00:33:45,140
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+435
+00:33:45,140 --> 00:33:45,160
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+436
+00:33:45,160 --> 00:33:46,000
+كتابة كتابة
+
+437
+00:33:49,890 --> 00:33:52,230
+كما لو كنا مأثرتين من قبل الكتابة و حتى هؤلاء
+
+438
+00:33:52,230 --> 00:33:56,990
+الانسانيين استخدموا ما يسمى تيبولوجيا ما هي
+
+439
+00:33:56,990 --> 00:34:01,350
+تيبولوجيا؟ كما تفهمين ما يحدث لك من خلال
+
+440
+00:34:05,650 --> 00:34:11,270
+بشكل مبارك بشكل مبارك بشكل مبارك بشكل مبارك بشكل
+
+441
+00:34:11,270 --> 00:34:11,390
+مبارك بشكل مبارك بشكل مبارك بشكل مبارك بشكل مبارك
+
+442
+00:34:11,390 --> 00:34:12,190
+بشكل مبارك بشكل مبارك بشكل مبارك بشكل مبارك بشكل
+
+443
+00:34:12,190 --> 00:34:16,450
+مبارك بشكل مبارك بشكل مبارك بشكل مبارك بشكل مبارك
+
+444
+00:34:16,450 --> 00:34:16,650
+بشكل مبارك بشكل مبارك بشكل مبارك بشكل مبارك بشكل
+
+445
+00:34:16,650 --> 00:34:17,770
+بشكل مبارك بشكل مبارك بشكل مبارك بشكل مبارك بشكل
+
+446
+00:34:17,770 --> 00:34:18,490
+مبارك
+
+447
+00:34:32,750 --> 00:34:37,650
+لكنهم كانوا ممنعوه من كتابته في القرن الجديد، لذلك
+
+448
+00:34:37,650 --> 00:34:46,930
+أثر الدين بدأ يتعامل معهم كما قلنا، القرن كان أول
+
+449
+00:34:46,930 --> 00:34:47,310
+..
+
+450
+00:34:50,780 --> 00:34:54,600
+وهو أول كتاب في أمريكا وانفلونزت الكثير من
+
+451
+00:34:54,600 --> 00:35:00,080
+الكتابين وكانت أول كتابة كتابية في أمريكا وكانت
+
+452
+00:35:00,080 --> 00:35:01,580
+أول كتابة كتابية كتابية كتابية كتابية كتابية
+
+453
+00:35:01,580 --> 00:35:01,600
+كتابية كتابية كتابية كتابية كتابية كتابية كتابية
+
+454
+00:35:01,600 --> 00:35:01,760
+كتابية كتابية كتابية كتابية كتابية كتابية كتابية
+
+455
+00:35:01,760 --> 00:35:08,420
+كتابية كتابية كتابية كتابية كتابية كتابية كتابية
+
+456
+00:35:08,420 --> 00:35:14,980
+كتابية كتابthey were oral and later they were
+
+457
+00:35:14,980 --> 00:35:19,340
+written .. they were full of rhetoric you know and
+
+458
+00:35:19,340 --> 00:35:24,280
+very allegorical you know okay the histories ..
+
+459
+00:35:24,280 --> 00:35:27,140
+the histories you know like they were writing
+
+460
+00:35:27,140 --> 00:35:32,480
+histories like John Smith you know and you know
+
+461
+00:35:32,480 --> 00:35:35,740
+other people, diaries .. they were writing
+
+462
+00:35:35,740 --> 00:35:38,760
+diaries, letters .. letters they were sending,
+
+463
+00:35:39,880 --> 00:35:44,690
+poetry .. there was poetryأفريقيا الاند واطو
+
+464
+00:35:44,690 --> 00:35:45,350
+بيجرافيا الاند واطو بيجرافيا الاند واطو بيجرافيا
+
+465
+00:35:45,350 --> 00:35:47,670
+الاند واطو بيجرافيا الاند واطو بيجرافيا الاند واطو
+
+466
+00:35:47,670 --> 00:35:51,210
+بيجرافيا الاند واطو بيجرافيا الاند واطو بيجرافيا
+
+467
+00:35:51,210 --> 00:35:54,150
+الاند واطو بيجرافيا الاند واطو بيجرافيا الاند واطو
+
+468
+00:35:54,150 --> 00:35:58,490
+بيجرافيا الاند واطو بيجرافيا الاند واطو بيجرافيا
+
+469
+00:35:58,490 --> 00:36:01,030
+الاند واطو بيجرافيا الاند واطو بيجرافيا الاند واطو
+
+470
+00:36:01,030 --> 00:36:04,350
+بيجرافيا الاند واطو بيجرافيا الاند واطو بيجرافيا
+
+471
+00:36:12,870 --> 00:36:16,230
+some American experience and they encoded in .. in
+
+472
+00:36:16,230 --> 00:36:21,030
+them some you know themes which later become
+
+473
+00:36:21,030 --> 00:36:24,910
+exclusive to American literature and even some
+
+474
+00:36:24,910 --> 00:36:28,650
+distinctive features and the drama you know drama
+
+475
+00:36:28,650 --> 00:36:32,350
+was not there you know Shakespeare was being
+
+476
+00:36:32,350 --> 00:36:37,840
+played in the south you knowلكن كان دراما يجب أن
+
+477
+00:36:37,840 --> 00:36:43,320
+يأتي اتجاه ال .. كما تعلمين .. بعد اليوم
+
+478
+00:36:43,320 --> 00:36:50,240
+الانتقامي، وهناك أحصائي بلدرستيك وكانوا مشهورين،
+
+479
+00:36:50,240 --> 00:36:57,920
+بعض الناس تعلمهم .. كانوا مثل ..الـ ASA كانت
+
+480
+00:36:57,920 --> 00:37:01,700
+مكتوبة بـ Restoration Period من أليساندر بوب و جون
+
+481
+00:37:01,700 --> 00:37:02,220
+ترايدن
+
+482
+00:37:09,560 --> 00:37:17,520
+لتكلم عن فكرة معينة عن كيفية التقدم في هذه الأرض و
+
+483
+00:37:17,520 --> 00:37:21,420
+كيفية التعامل مع الناس الأخرى لذا كانوا مفيدين جدا
+
+484
+00:37:21,420 --> 00:37:25,980
+و كما ترى كان هناك جورجال يستمروا في تقليل هذه
+
+485
+00:37:25,980 --> 00:37:32,160
+البياغرافيه كتابات ممتازة مثل هذه كتابات ممتازة
+
+486
+00:37:32,160 --> 00:37:37,570
+John Winthrop و مثلا إذا تذهب إلى يوتيوبand listen
+
+487
+00:37:37,570 --> 00:37:41,010
+to John Winthrop you could find that this is you
+
+488
+00:37:41,010 --> 00:37:45,550
+know a piece of literature. Now I want like part
+
+489
+00:37:45,550 --> 00:37:50,230
+of the course or a major angle of the course
+
+490
+00:37:50,230 --> 00:37:56,160
+mainly when we study you knowcolonial literature
+
+491
+00:37:56,160 --> 00:37:59,080
+what is fictional about it? what is fictional?
+
+492
+00:37:59,200 --> 00:38:02,940
+because sometimes you have historical accounts and
+
+493
+00:38:02,940 --> 00:38:05,340
+once they might protest and say okay give me a
+
+494
+00:38:05,340 --> 00:38:09,500
+break like this is like mere history but again
+
+495
+00:38:09,500 --> 00:38:13,490
+historical you know wedon't have to take it for
+
+496
+00:38:13,490 --> 00:38:16,190
+granted that history is history or fiction is
+
+497
+00:38:16,190 --> 00:38:20,310
+fiction sometimes they complain يقول لا and you
+
+498
+00:38:20,310 --> 00:38:24,550
+know in history you can find literatureالطريقة
+
+499
+00:38:24,550 --> 00:38:28,010
+التي تنظر إلى الآخرين هي الفكسية نفسها، الطريقة
+
+500
+00:38:28,010 --> 00:38:31,450
+التي تتكلم عن الأرض هي الفكسية، الطريقة التي تعطي
+
+501
+00:38:31,450 --> 00:38:35,950
+نظرك هي الفكسية، لذا لا يوجد شيء مثل هذا، انت تعرف
+
+502
+00:38:35,950 --> 00:38:41,030
+انه مجلس يجب أن نركز على الفكسية أو المواقع
+
+503
+00:38:41,030 --> 00:38:44,590
+الفكسية في أي عمل أرض سندرسه
+
+504
+00:38:47,140 --> 00:38:53,000
+جون كاتنز كان واحد من المسلمين اللي .. اللي ..
+
+505
+00:38:53,000 --> 00:38:55,440
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+506
+00:38:55,440 --> 00:38:56,800
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+507
+00:38:56,800 --> 00:38:57,520
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+508
+00:38:57,520 --> 00:38:57,620
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+509
+00:38:57,620 --> 00:38:57,660
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+510
+00:38:57,660 --> 00:38:57,700
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+511
+00:38:57,700 --> 00:39:08,760
+اللي ..
+
+512
+00:39:08,760 --> 00:39:09,380
+اللي ..
+
+513
+00:39:12,680 --> 00:39:15,940
+و كانوا اكتشافات مصرية و كانوا اكتشافات مصرية و
+
+514
+00:39:15,940 --> 00:39:16,600
+كانوا اكتشافات مصرية و كانوا اكتشافات مصرية و
+
+515
+00:39:16,600 --> 00:39:20,680
+كانوا اكتشافات مصرية و كانوا اكتشافات مصرية و
+
+516
+00:39:20,680 --> 00:39:25,680
+كانوا اكتشافات مصرية و كانوا اكتشافات مصرية و
+
+517
+00:39:25,680 --> 00:39:25,760
+كانوا اكتشافات مصرية و كانوا اكتشافات مصرية و
+
+518
+00:39:25,760 --> 00:39:26,280
+كانوا اكتشافات مصرية و كانوا اكتشافات مصرية و
+
+519
+00:39:26,280 --> 00:39:28,520
+كانوا اكتشافات مصرية و كانوا اكتشافات مصرية و
+
+520
+00:39:28,520 --> 00:39:35,980
+كانوا اكتشافات
+
+521
+00:39:35,980 --> 00:39:40,240
+مصرية و
+
+522
+00:39:40,240 --> 00:39:40,380
+كانوا
+
+523
+00:39:45,250 --> 00:39:48,290
+و Jonathan Edwards like towards the end like and
+
+524
+00:39:48,290 --> 00:39:54,930
+this is you know perhaps I mean a text whichدعنا
+
+525
+00:39:54,930 --> 00:39:59,810
+نقول إنه قام بـCrack في الـPuritanism وقام بـDis
+
+526
+00:39:59,810 --> 00:40:05,350
+-Integration لأنه كان لديه افكار عاطفية لتحويله
+
+527
+00:40:05,350 --> 00:40:10,090
+وJonathan Edwards، أتمنى لو كان لدينا وقت لنقرر
+
+528
+00:40:10,090 --> 00:40:15,090
+هذا، انت تعلم انه مثل قصيدة سيئة في يدي شخص غاضب،
+
+529
+00:40:15,090 --> 00:40:20,030
+انت تعلم؟ قصيدة قوية جدًا، انت تعلم؟ وكانت مؤثرة
+
+530
+00:40:20,030 --> 00:40:27,800
+جدًا في تحويل نفسهاالقصص كانت قصص و واحدة من القصص
+
+531
+00:40:27,800 --> 00:40:32,400
+كانت كتابة من وليام برادفور بليميث بلانتيشن، حسنا
+
+532
+00:40:32,400 --> 00:40:37,560
+جميع هذه القصص مجرد قصص كتابة، كما تعرفين، هم مجرد
+
+533
+00:40:37,560 --> 00:40:46,320
+مجرد قصص كتابة، كما تعرفين،
+
+534
+00:40:46,320 --> 00:40:46,820
+هم مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+535
+00:40:46,820 --> 00:40:47,320
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+536
+00:40:47,320 --> 00:40:47,340
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+537
+00:40:47,340 --> 00:40:53,100
+مجرد مجرد مجCotton mothers Magnolia and Cresta
+
+538
+00:40:53,100 --> 00:40:59,620
+America you know they are all these poultry okay
+
+539
+00:41:00,340 --> 00:41:06,220
+Poetry كانت هناك ومصادر المصادر كانت Anne
+
+540
+00:41:06,220 --> 00:41:10,000
+Bradstreet التي سوف نبدأ بتقديمها في اليوم التاسع،
+
+541
+00:41:10,000 --> 00:41:15,060
+لذا يجب أن يتجاهلوا أنفسهم لأننا لا نحتاج أن نستمر
+
+542
+00:41:15,060 --> 00:41:18,360
+في التخلص منها، إنها كافية لدينا هذه التفكيرات في
+
+543
+00:41:18,360 --> 00:41:24,930
+هذه السنة. Taylor، أحد الـ Puritansالذي كتب
+
+544
+00:41:24,930 --> 00:41:29,890
+الكتابة وكان مفروض من الكتابات المتواصلة، كما
+
+545
+00:41:29,890 --> 00:41:33,550
+تعلمون، John Donne, Andrew Marvell واخرين، كما
+
+546
+00:41:33,550 --> 00:41:37,610
+تعلمون، Wigglesworth, The Day of Doom's Day، أول
+
+547
+00:41:37,610 --> 00:41:42,790
+قصة أمريكية، قصة أمريكية، إنها طويلة، تقريبا 2500
+
+548
+00:41:42,790 --> 00:41:43,290
+قصة
+
+549
+00:41:48,460 --> 00:41:51,840
+كانوا يتكلمون، تعرفون، كانت تقدم للأطفال في
+
+550
+00:41:51,840 --> 00:41:58,340
+المدرسة وتعرفون كانت مثل شيء .. مثل الهجوم، إنه
+
+551
+00:41:58,340 --> 00:42:02,170
+مصطلح، تعرفون، إنه مثل صلاةو الامريكية ..
+
+552
+00:42:02,170 --> 00:42:06,210
+الامريكية قالت مثلًا، كما تعلمين، يا أطفالي كانوا
+
+553
+00:42:06,210 --> 00:42:09,090
+يجب أن يدخلوا مقصدهم قبل أن يذهبوا للناس للناس
+
+554
+00:42:09,090 --> 00:42:11,110
+للناس للناس للناس للناس للناس للناس للناس للناس
+
+555
+00:42:11,110 --> 00:42:11,230
+للناس للناس للناس للناس للناس للناس للناس للناس
+
+556
+00:42:11,230 --> 00:42:11,250
+للناس للناس للناس للناس للناس للناس للناس للناس
+
+557
+00:42:11,250 --> 00:42:16,650
+للناس للناس للناس للناس للناس للناس للناس
+
+558
+00:42:21,220 --> 00:42:27,820
+وهو عبارة عن مصطلحات كالفانيسية البروتينية وكانت
+
+559
+00:42:27,820 --> 00:42:34,100
+تظهر كيف كانت تظهر كيف كانت تظهر كيف كانت تظهر كيف
+
+560
+00:42:34,100 --> 00:42:34,240
+كانت تظهر كيف كانت تظهر كيف كانت تظهر كيف كانت
+
+561
+00:42:34,240 --> 00:42:38,650
+تظهر كيف كانت تظهر كيف كانت تظهر كيف كانت تظهو بعض
+
+562
+00:42:38,650 --> 00:42:40,130
+الأطفال اللي بيبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+563
+00:42:40,130 --> 00:42:43,290
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+564
+00:42:43,290 --> 00:42:43,770
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+565
+00:42:43,770 --> 00:42:46,310
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+566
+00:42:46,310 --> 00:42:48,510
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+567
+00:42:48,510 --> 00:42:56,830
+يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا يبقوا
+
+568
+00:42:56,830 --> 00:43:00,850
+يب
+
+569
+00:43:00,890 --> 00:43:08,230
+و كانت قريبة من الحكومات و كانت كتابة مفيدة جدا،
+
+570
+00:43:08,230 --> 00:43:14,010
+كانت تحتوي على قصة تسمى الـ 10th news، Edward
+
+571
+00:43:14,010 --> 00:43:17,800
+Taylor كانت تحتوي على الكثير من التجاربeven in
+
+572
+00:43:17,800 --> 00:43:20,640
+meditations and we are going to study some of his
+
+573
+00:43:20,640 --> 00:43:23,560
+poetry, we are studying you know him because you
+
+574
+00:43:23,560 --> 00:43:26,520
+know you find transcendentalism like
+
+575
+00:43:26,520 --> 00:43:29,720
+transcendentalist worldviews, self cherishing,
+
+576
+00:43:29,980 --> 00:43:34,960
+loneliness all the you know later you know
+
+577
+00:43:34,960 --> 00:43:38,420
+characteristics are there in the poetry and in the
+
+578
+00:43:38,420 --> 00:43:44,890
+art of these writersالقصص كالقصص المهمة في كورونا
+
+579
+00:43:44,890 --> 00:43:52,270
+كانت كريس مادر، كوتن مادر و أبسنر دراما، دراما لم
+
+580
+00:43:52,270 --> 00:43:59,670
+يكن كبير، لكن كانوا .. دراما .. أعني .. لأن
+
+581
+00:43:59,670 --> 00:44:05,590
+البريطانيين في الغرب لم يسمحوا لدراما، كانت مغلقة
+
+582
+00:44:05,590 --> 00:44:09,760
+لأنهم أعتقدوا أن الدراما ..perhaps you .. you know
+
+583
+00:44:09,760 --> 00:44:12,020
+that's why the theater was closed during
+
+584
+00:44:14,910 --> 00:44:20,050
+بإنجلترا لأنهم أعرفوا أن الدراما كانت محطمة ولكن
+
+585
+00:44:20,050 --> 00:44:26,650
+نعم في أمريكا .. أعني .. في كل مكان .. توميس
+
+586
+00:44:26,650 --> 00:44:32,690
+جودفري و ميرسي و أوتيس وارن كانوا اكتشافين ..
+
+587
+00:44:32,690 --> 00:44:37,910
+كانوا مكتشفين لكنهم لم يكنوا في مكان عميق جدا لذلك
+
+588
+00:44:37,910 --> 00:44:43,810
+لم يكن لديهم .. كانوا يجبوا أن ينتظروا حتى ..في
+
+589
+00:44:43,810 --> 00:44:52,510
+السنة التاسعة، لدينا ما نسميه الـ Drug، كانوا هناك
+
+590
+00:44:52,510 --> 00:44:58,050
+وكانوا هناك الكثير من الكتابين مثل دوغود، Benjamin
+
+591
+00:44:58,050 --> 00:45:03,630
+Franklinyou know was writing you know Benjamin
+
+592
+00:45:03,630 --> 00:45:06,730
+Franklin who wrote biography called Benjamin
+
+593
+00:45:06,730 --> 00:45:11,210
+Franklin it is very you know interesting and if
+
+594
+00:45:11,210 --> 00:45:14,270
+you read Benjamin Franklin you learn you know an
+
+595
+00:45:14,270 --> 00:45:18,150
+American value which is self reliance self
+
+596
+00:45:18,150 --> 00:45:22,830
+reliance man is self made self reliance is a you
+
+597
+00:45:22,830 --> 00:45:27,460
+know a distinctive feature of American valueإذا
+
+598
+00:45:27,460 --> 00:45:30,700
+كنت تقرأ مثلًا، تعرف، توقف من العالم، وانتظر
+
+599
+00:45:30,700 --> 00:45:32,620
+الكلام، وانتظر الكلام، وانتظر الكلام، وانتظر
+
+600
+00:45:32,620 --> 00:45:32,740
+الكلام، وانتظر الكلام، وانتظر الكلام، وانتظر
+
+601
+00:45:32,740 --> 00:45:34,220
+الكلام، وانتظر الكلام، وانتظر الكلام، وانتظر
+
+602
+00:45:34,220 --> 00:45:36,220
+الكلام، وانتظر الكلام، وانتظر الكلام، وانتظر
+
+603
+00:45:36,220 --> 00:45:36,460
+الكلام، وانتظر الكلام، وانتظر الكلام، وانتظر
+
+604
+00:45:36,460 --> 00:45:37,140
+الكلام، وانتظر الكلام، وانتظر الكلام، وانتظر
+
+605
+00:45:37,140 --> 00:45:42,800
+الكلام، وانتظر الكلام، وانتظر الكلام، وانتظر
+
+606
+00:45:42,800 --> 00:45:48,540
+الكلام،
+
+607
+00:45:48,540 --> 00:45:51,840
+وانت
+
+608
+00:45:51,890 --> 00:45:56,430
+في كتابة القرن القديم الوطني وكانت تستمر في تطور
+
+609
+00:45:56,430 --> 00:46:01,830
+هذا الهجوم لأننا نتكلم عن مجتمع كان يتصرف
+
+610
+00:46:03,130 --> 00:46:07,750
+لو لم يكن لديه إيجابية محددة، في البداية كانوا
+
+611
+00:46:07,750 --> 00:46:11,610
+يتعاملون بإيجابية أنفسهم من البلدان التي أتيت
+
+612
+00:46:11,610 --> 00:46:14,470
+منها، ولكن بعدها كانوا يحتاجون أن يتعاملون
+
+613
+00:46:14,470 --> 00:46:17,330
+بإيجابية أنفسهم من الأرض التي كانوا يعيشون عليها،
+
+614
+00:46:17,330 --> 00:46:21,010
+وليس بسهولة لهم أن يحصلوا على هذه الإيجابية، لذلك
+
+615
+00:46:21,010 --> 00:46:26,650
+كانت البحث عن الإيجابية عملية جدًا، وليس بسهولة،
+
+616
+00:46:26,650 --> 00:46:29,970
+كانت من .. أعني، هذه هي مهمة الإيجابية، مهمة
+
+617
+00:46:29,970 --> 00:46:34,690
+الإيجابيةis a major motif in American it was like
+
+618
+00:46:34,690 --> 00:46:37,870
+the motif of the American dream. So you see all
+
+619
+00:46:37,870 --> 00:46:42,050
+these factors made us like you know look at these
+
+620
+00:46:42,050 --> 00:46:44,910
+because without you know understanding the
+
+621
+00:46:44,910 --> 00:46:48,070
+historical, the social context it would be very
+
+622
+00:46:48,070 --> 00:46:53,610
+you know difficult to evaluate such type of
+
+623
+00:46:53,610 --> 00:46:53,890
+literature
+
+624
+00:46:57,650 --> 00:47:01,110
+Okay, we have a political essayist, you know,
+
+625
+00:47:02,370 --> 00:47:07,470
+okay, yes, Dickinson's letters, you know, Thomas
+
+626
+00:47:07,470 --> 00:47:11,970
+Paine, John Dickinson's, Thomas Paine was writing
+
+627
+00:47:11,970 --> 00:47:15,010
+letters before, revolutionary letters, and these
+
+628
+00:47:15,010 --> 00:47:17,930
+like letters were preparing the nation for the
+
+629
+00:47:17,930 --> 00:47:23,170
+revolution against England, the empireأحد الأحداث
+
+630
+00:47:23,170 --> 00:47:26,150
+التاريخية مثل ما أريد أن أخبركم بها مثل هذه
+
+631
+00:47:26,150 --> 00:47:32,270
+الأحداث التاريخية مثلما كانت في الوقت واحدة مع
+
+632
+00:47:32,270 --> 00:47:36,990
+تأثيرات كبيرة ما كان ذلك؟ كانت .. كما تعلمين ..
+
+633
+00:47:36,990 --> 00:47:41,410
+كما تعلمين عندما كانت السلاسل أحضروا لـ Jamestown
+
+634
+00:47:41,410 --> 00:47:45,910
+في عام 1619 لذلك كانت قبل قليل مثل .. مثل السلاسل
+
+635
+00:47:45,910 --> 00:47:50,450
+مجموعة، كما تعلمين، التحرير نفسه، لذا لديك السلاسل
+
+636
+00:47:50,870 --> 00:47:55,350
+لديك الناس الانسانيين هؤلاء الناس كانوا أحيانًا
+
+637
+00:47:55,350 --> 00:47:59,910
+دمونيز و لاحقًا عندما نتكلم عن التقاليد الأمريكية
+
+638
+00:47:59,910 --> 00:48:03,730
+والغوثيكية القديمة سنجد أن هؤلاء الناس اللي كانوا
+
+639
+00:48:03,730 --> 00:48:08,030
+دمونيز هم سيقومون بتغيير الوحوش لأن العالم
+
+640
+00:48:08,030 --> 00:48:12,650
+الأمريكي ليس لديه وحوش لذلك هم سيقومون بتغيير
+
+641
+00:48:12,650 --> 00:48:16,070
+الوحوش من هؤلاء الناس الدمونيز
+
+642
+00:48:21,280 --> 00:48:26,720
+و ربما كانت السبب في الحرب المتعاملة، إذا تذكرين
+
+643
+00:48:26,720 --> 00:48:32,520
+مثلما كانت أبراهام لينجران مهتمة جدًا بالمصطلحات
+
+644
+00:48:32,520 --> 00:48:37,380
+الأمريكية والتي استمرت في أن تكون مصطلحًا مقاطعًا
+
+645
+00:48:37,380 --> 00:48:42,840
+حتى اليوم، حتى بعد الانتقال تمامًا، لا يزال هناك
+
+646
+00:48:42,840 --> 00:48:48,920
+حرب في الدولة بسبب الموضوع الصناعيالنزول و الانشطة
+
+647
+00:48:48,920 --> 00:48:51,280
+و الانشطة و الانشطة و الانشطة و الانشطة و الانشطة
+
+648
+00:48:51,280 --> 00:49:02,780
+و الانشطة و الانشطة و الانشطة و الانشطة و الانشطة
+
+649
+00:49:02,780 --> 00:49:09,970
+و الانشطة و الانشطة و الانشطة و الانشطةوالذي يتم
+
+650
+00:49:09,970 --> 00:49:14,370
+إيجابته الأخير يوزيديا .. الأخير يوزيديا، نوفمبر،
+
+651
+00:49:14,370 --> 00:49:18,430
+كل عام، لذلك كانت أولًا تم إيجابتها من المستخدمين
+
+652
+00:49:18,430 --> 00:49:24,290
+الذكيين، كما تعلمون، وما أخرًا، بداية التحويل
+
+653
+00:49:24,290 --> 00:49:28,930
+الكبير من الفردين إلى أمريكا، كما تعلمون، John
+
+654
+00:49:28,930 --> 00:49:34,570
+Weathrop مع، كما تعلمون، 3000 أشخاص جاءوا، وكما
+
+655
+00:49:34,570 --> 00:49:36,550
+تعلمون، يجب أن يكون مهمًا جدًا أن كل تلك الأشخاص
+
+656
+00:49:36,550 --> 00:49:40,290
+كانوا مدرسين، كما تعلمون،العديد منهم كانوا مجلسين
+
+657
+00:49:40,290 --> 00:49:44,210
+في المدرسة، كانوا ليسوا مجرد مهرجان، كانوا ليسوا
+
+658
+00:49:44,210 --> 00:49:49,170
+مخاطرين، كانوا أشخاص مدرسين، كانوا يخلقوا رحمة
+
+659
+00:49:49,170 --> 00:49:51,710
+الملك لكيفية عبارة عن عبارة عن عبارة عن عبارة عن
+
+660
+00:49:51,710 --> 00:49:53,950
+عبارة عن الله كما أرادوا عبارة عن عبارة عن الله
+
+661
+00:49:53,950 --> 00:49:57,210
+كما أرادوا عبارة عن عبارة عن الله كما أرادوا عبارة
+
+662
+00:49:57,210 --> 00:49:58,030
+عن عبارة عن الله كما أرادوا عبارة عن عبارة عن الله
+
+663
+00:49:58,030 --> 00:49:58,370
+كما أرادوا عبارة عن عبارة عن الله كما أرادوا عبارة
+
+664
+00:49:58,370 --> 00:49:59,090
+عن عبارة عن الله كما أرادوا عبارة عن الله كما
+
+665
+00:49:59,090 --> 00:50:03,270
+أرادوا
+
+666
+00:50:03,270 --> 00:50:09,670
+عبارة عنثم انتشرت في بوسنل
+
+667
+00:50:17,150 --> 00:50:26,690
+نحن نتكلم عن .. ماذا؟ حدث؟ نعم نحن نتكلم عن جورج
+
+668
+00:50:26,690 --> 00:50:30,170
+وولدفيل، مهندس إنقليزي الإنقليزي، هل هو مثل هذا؟
+
+669
+00:50:30,170 --> 00:50:34,210
+نعم، جورج وولدفيل و روجر ويليام اتفاقوا عن موضوع
+
+670
+00:50:34,210 --> 00:50:39,410
+الحرية، الوعي، على سبيل المثال، وليام احترم، لكن
+
+671
+00:50:39,410 --> 00:50:42,870
+كوتن لم يفعل ذلك، كان هناك مثل محادثة أو محادثة
+
+672
+00:50:42,870 --> 00:50:47,000
+بين الانقليزيينالموضوع كانت فقط في مجموعة من
+
+673
+00:50:47,000 --> 00:50:52,080
+التطبيقات، فالموضوع كانت تبدأ في تحويل الحرارة
+
+674
+00:50:52,080 --> 00:50:55,600
+الشخصية إلى تحويل المحادثات الاجتماعية والاجتماعات
+
+675
+00:50:55,600 --> 00:50:55,800
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+676
+00:50:55,800 --> 00:50:56,000
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+677
+00:50:56,000 --> 00:50:57,420
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+678
+00:50:57,420 --> 00:50:58,560
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+679
+00:50:58,560 --> 00:50:58,640
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+680
+00:50:58,640 --> 00:51:00,840
+الاجتماعية الاجتماعية الاجتماعية الاجتماعية
+
+681
+00:51:00,840 --> 00:51:04,660
+الاجتماعية الاجتماعية الاجو دعونا نقول أن هذا
+
+682
+00:51:04,660 --> 00:51:10,560
+الانتجار في ذلك الـ Puritan grip، كان هناك أيضًا
+
+683
+00:51:10,560 --> 00:51:16,880
+تجارب الوحوش، كانت في هذه السنة تجارب الوحوش،
+
+684
+00:51:16,880 --> 00:51:21,080
+وسأقول أيضًا أنني قمت أيضًا في الحرب، الحرب الـ
+
+685
+00:51:21,080 --> 00:51:28,170
+King Philipwar between the indigenous people and
+
+686
+00:51:28,170 --> 00:51:32,370
+like the English colonists you know and it lasted
+
+687
+00:51:32,370 --> 00:51:35,630
+for three years during this period like Mary
+
+688
+00:51:35,630 --> 00:51:38,190
+Rollinson was taken as a captive and we are
+
+689
+00:51:38,190 --> 00:51:41,010
+studying her captivity you know in this course
+
+690
+00:51:41,010 --> 00:51:46,850
+Hawthorne like was you know wrote about the
+
+691
+00:51:46,850 --> 00:51:51,010
+Puritans wrote about you know the witch trials and
+
+692
+00:51:51,010 --> 00:51:56,640
+his writingهو نوع من الاختصار الرسمي المعروف من
+
+693
+00:51:56,640 --> 00:52:01,520
+الكتابة Scarlett Luttrell التي كانت أول رومانسية
+
+694
+00:52:01,520 --> 00:52:05,620
+كما تعلمين فكسية هي نوع من الاختصار في الواقع في
+
+695
+00:52:05,620 --> 00:52:06,020
+الواقع في الواقع في الواقع في الواقع في الواقع في
+
+696
+00:52:06,020 --> 00:52:09,480
+الواقع في الواقع في الواقع في الواقع في الواقع
+
+697
+00:52:17,790 --> 00:52:22,610
+الشخصية الطبيعية التي كانت مستقل و الشخص اللي كان
+
+698
+00:52:22,610 --> 00:52:28,790
+يتبعه انا اعني الشخص اللي لديه حرية ولكن الانسانين
+
+699
+00:52:28,790 --> 00:52:35,750
+كانوا مثل الانسانين اللي كان يتحكم عليهم في
+
+700
+00:52:35,750 --> 00:52:40,610
+الوسط من الدولة السادسة العربية كانت هناك تغييرات
+
+701
+00:52:40,610 --> 00:52:49,290
+معينة معينة وكما قلنا كل شيءوبدأوا بالتحرير. وعند
+
+702
+00:52:49,290 --> 00:52:54,510
+وصوله Whitefield، كما تعلمين، مجلس الإنجليزي اللي
+
+703
+00:52:54,510 --> 00:53:01,290
+وصل إلى أمريكا، تغيير الكثير من الأشياء، بدأ يحفظ،
+
+704
+00:53:01,290 --> 00:53:07,310
+تغيير الحياة، تحفظ الحريةوأردت أن يتغيروا الناس
+
+705
+00:53:07,310 --> 00:53:13,610
+لذلك قريبا بعد .. وهذا أدى للإستماع إلى حركة الـ
+
+706
+00:53:13,610 --> 00:53:20,370
+Puritans وكذلك الـ Puritanism منذ ذلك الوقت بدأت
+
+707
+00:53:20,370 --> 00:53:28,510
+تفقد وكذلك البرلمانية بدأت تعطي أكتر مكان لحرية
+
+708
+00:53:28,510 --> 00:53:36,600
+الشخصيةعندما بدأت حركة مدينة و مجتمع تهرب من هناك
+
+709
+00:53:36,600 --> 00:53:43,560
+كل هذه الاشياء تستطيع تذكيرها في قراءة
+
+710
+00:53:43,560 --> 00:53:50,560
+أفراد غير المدينة مثلًا أنا آسف إن هذا .. مثلًا
+
+711
+00:53:50,560 --> 00:53:58,980
+بالطبع تلك الكتابات أتيت مدرسة لذا عندماأتوا ..
+
+712
+00:53:58,980 --> 00:54:01,680
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+713
+00:54:01,680 --> 00:54:02,460
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+714
+00:54:02,460 --> 00:54:03,000
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+715
+00:54:03,000 --> 00:54:06,600
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+716
+00:54:06,600 --> 00:54:08,120
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+717
+00:54:08,120 --> 00:54:08,240
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+718
+00:54:08,240 --> 00:54:08,480
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+719
+00:54:08,480 --> 00:54:14,540
+أتوا .. أتوا .. أتوا .. أتوا .. أتوا .. أتوا ..
+
+720
+00:54:14,540 --> 00:54:20,190
+أتوا ..هم مميزين .. و كما تعلمون هم مميزين و
+
+721
+00:54:20,190 --> 00:54:24,950
+أحيانًا كانوا يخلقوا أفعال أفعال أفعال أفعال أفعال
+
+722
+00:54:24,950 --> 00:54:25,870
+أفعال أفعال أفعال أفعال أفعال أفعال أفعال أفعال
+
+723
+00:54:25,870 --> 00:54:26,110
+أفعال أفعال أفعال أفعال أفعال أفعال أفعال أفعال
+
+724
+00:54:26,110 --> 00:54:28,210
+أفعال أفعال أفعال أفعال أفعال أفعال أفعال أفعال
+
+725
+00:54:28,210 --> 00:54:30,510
+أفعال أفعال أفعال أفعال أفعال أفعال أفعال أفعال
+
+726
+00:54:30,510 --> 00:54:47,590
+أفعال أفعال أف
+
+727
+00:54:47,860 --> 00:54:51,860
+you know like the beginning of the course so we
+
+728
+00:54:51,860 --> 00:54:54,540
+are skipping the other fifty pages we will delay
+
+729
+00:54:54,540 --> 00:54:57,920
+them you know and next time we are going to see
+
+730
+00:54:57,920 --> 00:55:00,940
+you know Anne Bradstreet so everybody should
+
+731
+00:55:00,940 --> 00:55:05,180
+prepare Anne Bradstreet we are studying two poems
+
+732
+00:55:05,180 --> 00:55:09,840
+the prologue and you know my dear loving husband
+
+733
+00:55:09,840 --> 00:55:15,340
+okay so we should focus on you know what is
+
+734
+00:55:15,340 --> 00:55:21,810
+Americanو ماذا ليس أمريكا، حسنا؟ مثلًا، هذا سيكون
+
+735
+00:55:21,810 --> 00:55:28,190
+الانجل الذي يجب أن نركز عليه كل مرة نقترب من كتابة
+
+736
+00:55:28,190 --> 00:55:30,630
+كولونيا. لسنا ندرس الكثير من الكتابات في الوقت
+
+737
+00:55:30,630 --> 00:55:37,630
+الكولوني، لسنا ندرس كثير من الكتابات لكي نبني ..
+
+738
+00:55:37,630 --> 00:55:44,110
+لكي نكون في مرحلة صحيحة، حيث نستطيع أن نتعامل مع
+
+739
+00:55:44,110 --> 00:55:45,310
+كتابة أمريكا في السنة التاسع والعشرين.
+
+740
+00:55:48,080 --> 00:55:54,040
+Okay, do you have any question before we finish?
+
+741
+00:55:56,580 --> 00:55:59,400
+Are you worried? Thank you No worry, like this is
+
+742
+00:55:59,400 --> 00:56:03,280
+like it's triggered back up Are you okay? Yes
+
+743
+00:56:03,280 --> 00:56:06,780
+Okay, are you ready to read next time? Yes Who's
+
+744
+00:56:06,780 --> 00:56:10,940
+presenting? Okay, and all of you are supposed to
+
+745
+00:56:10,940 --> 00:56:15,500
+.. three of you are presenting? Yeah So yeah,
+
+746
+00:56:15,600 --> 00:56:17,950
+prepare .. and other people should prepareshould
+
+747
+00:56:17,950 --> 00:56:22,470
+be full participant now this class is easy to know
+
+748
+00:56:22,470 --> 00:56:25,490
+who's participating or not because when I give you
+
+749
+00:56:25,490 --> 00:56:28,550
+marks I know تقريد didn't participate how many
+
+750
+00:56:28,550 --> 00:56:34,950
+times I put for her marks you know أماني
+
+751
+00:56:34,950 --> 00:56:37,930
+how many times أماني حلق you know I should like
+
+752
+00:56:37,930 --> 00:56:40,950
+put marks according I'm sorry يعني you are there
+
+753
+00:56:47,680 --> 00:56:52,620
+Don't worry ان شاء الله all of you will pass the
+
+754
+00:56:52,620 --> 00:56:56,380
+course بس أهم حاجة إيه بعيدة عن ال prejudice في ال
+
+755
+00:56:56,380 --> 00:57:01,020
+research last year it was a catastrophe for those
+
+756
+00:57:01,020 --> 00:57:06,400
+who were prejudiced about 8 people or 9 did not
+
+757
+00:57:06,400 --> 00:57:08,140
+succeed because of prejudice
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..069debb0ee4aca86ca64e1f3e6bfd49bd19fb4f9
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/oaG0JQkNPhs_postprocess.srt
@@ -0,0 +1,3008 @@
+1
+00:00:19,460 --> 00:00:21,820
+باسمنا الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:21,820 --> 00:00:26,580
+المرسلين my students welcome to the eleventh
+
+3
+00:00:26,580 --> 00:00:31,620
+lecture of American literature today as you see we
+
+4
+00:00:31,620 --> 00:00:35,640
+are going to see Mark Twain and the crux of the
+
+5
+00:00:35,640 --> 00:00:41,450
+course which is Huckleberry Finnقبل أن نبدأ هذا،
+
+6
+00:00:41,450 --> 00:00:44,830
+دعنا نرى أي نوع من العمل عام نحن لدينا، أعرف أن
+
+7
+00:00:44,830 --> 00:00:49,810
+اليوم هو آخر أسبوع من الأسبوع، لذلك يجب أن يكون
+
+8
+00:00:49,810 --> 00:00:54,370
+الجميع قد أفكّر عن الأسبوع الماضي، عن إمرسون، ربما
+
+9
+00:00:54,370 --> 00:00:59,980
+تايروعندما نستمع إلى واحدة أو اثنين من المقالات
+
+10
+00:00:59,980 --> 00:01:05,700
+سأقوم باستخدام بعض الإجابات قبل أن أقدر لكم مقالة
+
+11
+00:01:05,700 --> 00:01:15,140
+تقريبًا لخمس دقائق عن ماركتوين
+
+12
+00:01:15,140 --> 00:01:21,120
+ومتجرات حكي البريفين أحتاج لإنشاء مجلس يمكننا أن
+
+13
+00:01:21,120 --> 00:01:26,570
+نتكلم عن القصةبعد ذلك، سيحافظ المقابلين على الأرض
+
+14
+00:01:26,570 --> 00:01:29,810
+ويقدموا مقابلتهم، وإذا كان لدينا وقت، فسنقوم
+
+15
+00:01:29,810 --> 00:01:33,970
+بالتعامل على مقابلتهم دعونا نرى
+
+16
+00:01:37,300 --> 00:01:42,800
+هل انت مستعدة تقرأ مقالتك؟ نعم اعتقدت أننا يجب أن
+
+17
+00:01:42,800 --> 00:01:46,720
+نكتب لكي نحصل على معرفة من الآخرين، يجب أن نكتب
+
+18
+00:01:46,720 --> 00:01:51,560
+لكي نتعامل عن أشعارنا و لدينا حرية في الكتابة،
+
+19
+00:01:51,560 --> 00:01:56,340
+لذلك تأثرت من قصارتنا اليوم، Huckleberry Finn،
+
+20
+00:01:56,340 --> 00:02:01,250
+اختارت الأولات والأولات وكتبت قصةit's like notice
+
+21
+00:02:01,250 --> 00:02:03,710
+persons attempting to find a motive in this
+
+22
+00:02:03,710 --> 00:02:07,150
+narrative will be prosecuted persons attempting to
+
+23
+00:02:07,150 --> 00:02:10,330
+find a moral in it will be banished persons
+
+24
+00:02:10,330 --> 00:02:13,910
+attempting to find a plot in it will be shot read
+
+25
+00:02:13,910 --> 00:02:17,130
+only if you are interested in numbers by order of
+
+26
+00:02:17,130 --> 00:02:19,890
+a number one thousand and seven February two
+
+27
+00:02:19,890 --> 00:02:23,450
+thousand and twelve the title is one thousand and
+
+28
+00:02:23,450 --> 00:02:27,630
+sevenonce upon a frustration, there was a number
+
+29
+00:02:27,630 --> 00:02:32,130
+of these numbers on earth, this number tried so
+
+30
+00:02:32,130 --> 00:02:33,890
+hardly to have a name still it was never
+
+31
+00:02:33,890 --> 00:02:37,730
+recognized, considered incoherently neglected. The
+
+32
+00:02:37,730 --> 00:02:40,210
+big brothers these days have a blind faith of
+
+33
+00:02:40,210 --> 00:02:42,920
+themselvesلم يشعروا أبداً بما يمكن أن يفعله رقم
+
+34
+00:02:42,920 --> 00:02:46,420
+لإهتمامهم، وأتمنى أن يكون لديهم إسم أو أتمنى أن
+
+35
+00:02:46,420 --> 00:02:51,180
+صوتهم يمكن أن يكون سمعه على الأقل لحظة. رقمها يمكن
+
+36
+00:02:51,180 --> 00:02:53,760
+أن تبقى الليلة، تعمل جهزاً جداً، وتحاول أن تفكر
+
+37
+00:02:53,760 --> 00:02:56,640
+بطريقة ما، وماذا يشارك في المقابلة التالية، ومع
+
+38
+00:02:56,640 --> 00:03:00,000
+ذلك، كل مرة تتعامل بذلك، إذا كنت مجرد مجرد مجرد
+
+39
+00:03:00,000 --> 00:03:00,140
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+40
+00:03:01,350 --> 00:03:07,530
+كل شيء تفكر فيه سيغلق من وجوده ولم يكن هناك أبداً
+
+41
+00:03:07,530 --> 00:03:11,970
+لأنه لم يكن هناك أبداً لذلك باستخدامه كرسم كبير
+
+42
+00:03:11,970 --> 00:03:15,310
+مرة على محاولة كرسم كرسم كرسم كرسم كرسم كرسم كرسم
+
+43
+00:03:15,310 --> 00:03:16,130
+كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم
+
+44
+00:03:16,130 --> 00:03:17,890
+كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم
+
+45
+00:03:17,890 --> 00:03:20,690
+كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم كرسم
+
+46
+00:03:20,690 --> 00:03:31,310
+كرسم كرسم كرسم
+
+47
+00:03:31,340 --> 00:03:36,920
+فإذا كان هذا الرقم يكمل ما بدأ به، فسيكون هناك
+
+48
+00:03:36,920 --> 00:03:41,020
+اعتبارات وستظهر المناسبة على عرضها. إنها مجتمع
+
+49
+00:03:41,020 --> 00:03:45,180
+رسمي حيث أن الرقم لن يكون معروف باسم والأخوان
+
+50
+00:03:45,180 --> 00:03:49,380
+الكبار سيقومون بإدعاء أفكارهم على رقم يأخذ بعض
+
+51
+00:03:49,380 --> 00:03:51,660
+الأفكار من الأخوان الذاتية الذاتية الذاتية الذاتية
+
+52
+00:03:51,660 --> 00:03:52,420
+الذاتية الذاتية الذاتية الذاتية الذاتية الذاتية
+
+53
+00:03:52,420 --> 00:03:53,640
+الذاتية الذاتية الذاتية الذاتية الذاتية الذاتية
+
+54
+00:03:53,640 --> 00:03:55,020
+الذاتية الذاتية الذاتية الذاتية الذاتية الذاتية
+
+55
+00:03:55,020 --> 00:03:55,140
+الذاتية الذاتية الذاتية الذاتية الذاتية الذاتية
+
+56
+00:03:55,140 --> 00:03:55,360
+الذاتية الذاتية الذاتية الذاتية الذاتية الذاتية
+
+57
+00:04:00,150 --> 00:04:06,030
+ولكن هذا مثلًا إنها تسيمولية بداية حكي البرفن، وهو
+
+58
+00:04:06,030 --> 00:04:10,430
+مثلًا كمتافيكشن، لذلك أود أن أشكرك بشكل كبير لأننا
+
+59
+00:04:10,430 --> 00:04:16,040
+ربما نحتاج أن نعطي مكان لشخص مثلًا، نعم أرجوكif
+
+60
+00:04:16,040 --> 00:04:18,540
+you enjoy the sunshine every morning and feel the
+
+61
+00:04:18,540 --> 00:04:23,120
+warm sun you're really a king if you wake up every
+
+62
+00:04:23,120 --> 00:04:25,740
+day and kiss your mother's hands you're really a
+
+63
+00:04:25,740 --> 00:04:28,560
+king if you enjoy a breakfast every morning she
+
+64
+00:04:28,560 --> 00:04:33,180
+made to you and when you see her beside you when
+
+65
+00:04:33,180 --> 00:04:36,560
+you're sick, happy, sad, strong and weak and in
+
+66
+00:04:36,560 --> 00:04:38,940
+every situation in your life you're really a king
+
+67
+00:04:38,940 --> 00:04:42,140
+so in the women international day I want to say
+
+68
+00:04:42,140 --> 00:04:46,800
+for you momI love you and for every woman in the
+
+69
+00:04:46,800 --> 00:04:49,580
+world you are the half of the society and without
+
+70
+00:04:49,580 --> 00:04:52,860
+you there is no life so for every woman in the
+
+71
+00:04:52,860 --> 00:04:59,060
+world happy day thank you very much thank
+
+72
+00:04:59,060 --> 00:05:03,500
+you very much yesterday coincided with I mean my
+
+73
+00:05:03,500 --> 00:05:06,720
+class of feminism coincided with the mother I mean
+
+74
+00:05:06,720 --> 00:05:12,070
+the moms day or women dayوفي الحقيقة، كما أعرف، لا
+
+75
+00:05:12,070 --> 00:05:17,030
+يمكن أن يكون مرتبط بما نفعله، لكن على فكرة أخرى،
+
+76
+00:05:17,030 --> 00:05:23,090
+وجدت أنه مرتبط بشكل قريب، لأن موضوع الفتاة، أعني،
+
+77
+00:05:23,090 --> 00:05:26,370
+مثلما كان Mark Twain محكمًا بكثير من الفيمينيستين
+
+78
+00:05:26,370 --> 00:05:31,990
+بشكل عنفيمينيست، لأنه لديه فرصة من الفتاة كشخصية
+
+79
+00:05:31,990 --> 00:05:37,910
+نايفة، مخلصة، بسهولة، مثل الـ Loved Atوهذا سيكون
+
+80
+00:05:37,910 --> 00:05:39,990
+مركز مهم لنا.
+
+81
+00:05:41,890 --> 00:05:47,030
+حسنا، أعتقد أنني أرغب أن يكون هناك شيء عن أمرسون
+
+82
+00:06:04,590 --> 00:06:08,790
+قرأت مقالة عن إمرسون عن فكرة أفكاره عن فكرة أفكاره
+
+83
+00:06:08,790 --> 00:06:11,850
+عن فكرة أفكاره عن فكرة أفكاره عن فكرة أفكاره عن
+
+84
+00:06:11,850 --> 00:06:12,170
+فكرة أفكاره عن فكرة أفكاره عن فكرة أفكاره عن فكرة
+
+85
+00:06:12,170 --> 00:06:12,270
+أفكاره عن فكرة أفكاره عن فكرة أفكاره عن فكرة
+
+86
+00:06:12,270 --> 00:06:13,010
+أفكاره عن فكرة أفكاره عن فكرة أفكاره عن فكرة
+
+87
+00:06:13,010 --> 00:06:14,470
+أفكاره عن فكرة أفكاره عن فكرة أفكاره عن فكرة
+
+88
+00:06:14,470 --> 00:06:14,690
+أفكاره عن فكرة أفكاره عن فكرة أفكاره عن فكرة
+
+89
+00:06:14,690 --> 00:06:18,070
+أفكاره
+
+90
+00:06:18,070 --> 00:06:31,410
+عن فكرة أفكاره عن فكرة أفكاره عن فك
+
+91
+00:06:31,430 --> 00:06:34,290
+بالطبيعة الحقيقية، تعتقد أنك تعرف نفسك، تجد
+
+92
+00:06:34,290 --> 00:06:41,130
+إدينتك، تدخل من أنت و تكتشف أكتر قدرات تبدو غير
+
+93
+00:06:41,130 --> 00:06:44,530
+موجودة لك، لكن الطبيعة و فقط الطبيعة يمكن أن تظهر
+
+94
+00:06:44,530 --> 00:06:48,610
+هذه القدرات واضحة أمام عينك الطبيعة هي المصدر
+
+95
+00:06:48,610 --> 00:06:52,690
+الرئيسي للجمال، ومن الطبيعة يمكنك أن تدخل فلسفة في
+
+96
+00:06:52,690 --> 00:06:56,430
+حياتك، فالفلسفة هي بسيطة ومميزة في نفس الوقت
+
+97
+00:06:57,200 --> 00:07:00,140
+الطبيعة لا تستطيع أن تعطيك جمالًا جميع هذه الحضور
+
+98
+00:07:00,140 --> 00:07:04,900
+بدون أن تنتظر أي إجابة، في هذا المنطق، إنها مثل
+
+99
+00:07:04,900 --> 00:07:08,980
+أم، في الحقيقة أكبر أم، بعد كل هذا، لا يجب أن
+
+100
+00:07:08,980 --> 00:07:13,820
+نتساءل إذا كانت الطبيعة مصدر كل شيء أو لا، لأنها
+
+101
+00:07:13,820 --> 00:07:16,740
+مصدر كل شيء، شكراً
+
+102
+00:07:23,140 --> 00:07:26,560
+شكرا يا عزيزي، انها كافية لأننا نعطيها فرصة لثلاث
+
+103
+00:07:26,560 --> 00:07:30,540
+أشخاص لتقرأها وانا أعتقد أن المقابلين لن يكونوا
+
+104
+00:07:30,540 --> 00:07:35,240
+مهتمين ينتظروا مني لإعطائهم الطابق هل أنت المقابل؟
+
+105
+00:07:35,240 --> 00:07:39,580
+حسنا، انت ترى، هذه المقابلة التي حصلت عليها من
+
+106
+00:07:39,580 --> 00:07:45,280
+الإنترنت، هي بالفعل هناك، كما ترى مثل هذا الرجل،
+
+107
+00:07:45,280 --> 00:07:46,680
+يبدو أنه أبي
+
+108
+00:07:50,330 --> 00:07:55,310
+الشخص يشرب و يحرر و يحرر و يحرر و يحرر و يحرر و
+
+109
+00:07:55,310 --> 00:07:56,250
+يحرر و يحرر و يحرر و يحرر و يحرر و يحرر و يحرر و
+
+110
+00:07:56,250 --> 00:07:56,770
+يحرر و يحرر و يحرر و يحرر و يحرر و يحرر و يحرر و
+
+111
+00:07:56,770 --> 00:07:57,770
+يحرر و يحرر و يحرر و يحرر و يحرر و يحرر و يحرر و
+
+112
+00:08:06,390 --> 00:08:11,070
+لونج هارد، واحد من أكبر كتابات أمريكية كان
+
+113
+00:08:11,070 --> 00:08:21,470
+ساتريست، هيموريست، أيسيست، عنوووليست ومغامر حسنًا
+
+114
+00:08:21,470 --> 00:08:27,090
+كما
+
+115
+00:08:27,090 --> 00:08:32,610
+ترى، كان ولد في الفلوردا، ميزوريا في عام 1835
+
+116
+00:08:35,030 --> 00:08:45,410
+والدته كان جون كليمنز وانتشرت وكان واحد من 6 أطفال
+
+117
+00:08:45,410 --> 00:08:50,610
+أبناء والدته كانت مهم جدا أن ترى عندما كان ولد
+
+118
+00:08:50,610 --> 00:08:54,750
+عندما .. في نهاية السنة في نهاية السنة عندما أصبح
+
+119
+00:08:54,750 --> 00:09:01,130
+هالي كوميت وهالي كوميت هي كوميت تظهر كل 75 سنة
+
+120
+00:09:03,560 --> 00:09:10,040
+والذين ولدوا مثلًا أو حياتهم تتجاوز مع الوصول أو
+
+121
+00:09:10,040 --> 00:09:14,590
+الإنطلاق من الهيلي كومتالذين يسمونهم الناس
+
+122
+00:09:14,590 --> 00:09:20,730
+المحظوظة لذا كان سيد المحظوظ بالفعل وهو مثلًا غريب
+
+123
+00:09:20,730 --> 00:09:27,850
+جدًا لأنه مات في عام 1910 عام 1910 عندما أتى مرة
+
+124
+00:09:27,850 --> 00:09:36,190
+أخرى هالي كومت لذلك عمر حياته حوالي 75 سنة ما يعني
+
+125
+00:09:36,190 --> 00:09:40,210
+أن هذا الكومت يأتي كل 75 سنة
+
+126
+00:09:42,420 --> 00:09:47,000
+واحد من حظه لأن كل الوقت كان يحلم أن يذهب إلى
+
+127
+00:09:47,000 --> 00:09:52,300
+أمازون لذلك كان قول مثلًا بينما كان يعمل ..أعني
+
+128
+00:09:52,300 --> 00:09:58,900
+..أخي وضعت بيانات 50 دولار له وقعد ..قال عن هذا 50
+
+129
+00:09:58,900 --> 00:10:04,980
+دولار لا أحد قلت أنه كان منه أو منها لذلك أخذ
+
+130
+00:10:04,980 --> 00:10:10,060
+المال و ذهب إلى أمازون للتغريد نعم كان رجل مغربي
+
+131
+00:10:10,060 --> 00:10:10,380
+جدًا
+
+132
+00:10:13,300 --> 00:10:17,760
+كما ترى، قضى أكتر من حياته قريب من Mississippi
+
+133
+00:10:17,760 --> 00:10:22,900
+عندما كان عمره 7 أو 12 سنة، قرر أن يتحرك
+
+134
+00:10:22,900 --> 00:10:26,980
+لـHannibal، ميزوريا، في الـ1839، قريب من الجحيم
+
+135
+00:10:26,980 --> 00:10:31,120
+المساسيبي. أبوه و أبوه كانوا عائلين. لذلك عندما
+
+136
+00:10:31,120 --> 00:10:35,860
+يتحدث عن العائلين، يتحدث عن .. يعني، يحصل على هذا
+
+137
+00:10:35,860 --> 00:10:36,280
+من تجاربه.
+
+138
+00:10:40,450 --> 00:10:44,610
+سام قضى عامين يلعب في المقابلات الحكومية على عميله
+
+139
+00:10:44,610 --> 00:10:49,470
+الناس اللي كانوا يحصلوا على معلومات
+
+140
+00:10:49,470 --> 00:10:53,770
+ومعلومات قدرة قدرة، وكذلك اكتشف ويلعب ويكتشف من
+
+141
+00:10:53,770 --> 00:11:00,450
+خلال الجحيم، فهو عارف من الجحيم المصربيمقشفات تلعب
+
+142
+00:11:00,450 --> 00:11:04,930
+في الغابات والجبال، لذا مرة أخرى، هذا يبدو كأننا
+
+143
+00:11:04,930 --> 00:11:11,170
+نقترب من قصة بيوغرافية لأن بعض الناس كانوا يقررون
+
+144
+00:11:11,170 --> 00:11:17,210
+هذه القصة كقصة بيوغرافية لرسالته نفسه، هذه عامة
+
+145
+00:11:17,210 --> 00:11:23,420
+عامة كإنها منزل حلو، أليس كذلك؟أبوه مات في 1847
+
+146
+00:11:23,420 --> 00:11:31,200
+وكان عمره 12 وعندما يموت والده هو المدير للعائلة
+
+147
+00:11:31,200 --> 00:11:38,990
+والأطفال لديهم مشكلةالذين يعيشون بهم، فكان مجرد
+
+148
+00:11:38,990 --> 00:11:44,870
+الانتقال من المدرسة وعمل كتابة في الصينية وأعتقد
+
+149
+00:11:44,870 --> 00:11:50,990
+أن هذا العمل أعطاه أو جعلته في الفن أو في عمل
+
+150
+00:11:50,990 --> 00:11:51,990
+الكتابة نفسه
+
+151
+00:11:54,760 --> 00:12:01,040
+ففي عام 1847 سام عمل كتابة كتابة لحكومة Hannibal
+
+152
+00:12:01,040 --> 00:12:06,440
+Courier هي كتابة رسالة يومية عام 1850 عمل لأكبر
+
+153
+00:12:06,440 --> 00:12:11,440
+أخه عريان كقاتل و كتاب في حكومة Hannibal Courier
+
+154
+00:12:12,810 --> 00:12:18,470
+كان يقوم بحرارة عندما كان أخيه بعيد و هذا أعطاه
+
+155
+00:12:18,470 --> 00:12:23,990
+فرصة كأن يكون مصادره نفسه في عام 1851 قصة عشوائية
+
+156
+00:12:23,990 --> 00:12:29,790
+من حرارة سامسونج قصة عشوائية من حرارة غزيلة قصة
+
+157
+00:12:29,790 --> 00:12:31,590
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+158
+00:12:31,590 --> 00:12:33,550
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصةكان
+
+159
+00:12:33,550 --> 00:12:37,770
+يستمر في الكتابة، وكان يستمر في السفر، وكان يستمر
+
+160
+00:12:37,770 --> 00:12:39,870
+في العمل في المجلدات الخارجية في مدينة نيويورك،
+
+161
+00:12:39,870 --> 00:12:43,530
+مدينة نيويورك وفلادفيا كانت مركزًا من .. المدينة
+
+162
+00:12:43,530 --> 00:12:46,510
+التي تم تبنيها .. نعم، مجلد الهجوم الأمريكي،
+
+163
+00:12:46,510 --> 00:12:50,170
+يمكننا أن نقول ذلك. كان يسافر، وقد أعطى دراسة،
+
+164
+00:12:50,170 --> 00:12:54,790
+وكان جيدًا جدًا في الاتصال الاجتماعي، كان لديه
+
+165
+00:12:54,790 --> 00:13:00,760
+مثلًا محفظات رائعةفي عام 1857، عاد إلى المنزل
+
+166
+00:13:00,760 --> 00:13:04,460
+ليكون مدرسًا محطب محطب محطب محطب محطب محطب محطب
+
+167
+00:13:04,460 --> 00:13:04,900
+محطب محطب محطب محطب محطب محطب محطب محطب محطب محطب
+
+168
+00:13:04,900 --> 00:13:05,360
+محطب محطب محطب محطب محطب محطب محطب محطب محطب محطب
+
+169
+00:13:05,360 --> 00:13:07,040
+محطب محطب محطب محطب محطب محطب محطب محطب محطب محطب
+
+170
+00:13:07,040 --> 00:13:08,840
+محطب محطب محطب محطب محطب محطب محطب محطب محطب محطب
+
+171
+00:13:08,840 --> 00:13:22,600
+محطب محطب محطب مح
+
+172
+00:13:26,670 --> 00:13:32,930
+كان يستمر في السفر في عام 1859 وقام بعمل مرحلة
+
+173
+00:13:32,930 --> 00:13:37,590
+بطارية في مدينة
+
+174
+00:13:37,590 --> 00:13:43,010
+نيو أرلينز ومدينة سانت لويس مرحبًا جدًا
+
+175
+00:13:46,130 --> 00:13:50,210
+الحرب العالمية، الحرب العالمية كما ترى كانت 1861
+
+176
+00:13:50,210 --> 00:13:57,470
+-1865 كانت محطمة جدًا للأمريكان لأن كانت هناك حرب
+
+177
+00:13:57,470 --> 00:14:04,990
+بين .. لأ، كانت مثلًا على موضوع السلام كانت هناك
+
+178
+00:14:04,990 --> 00:14:10,990
+حرب بين الشرق والشرق وكانت حرب جدًا مجنونة، الآن،
+
+179
+00:14:10,990 --> 00:14:18,440
+ماذا فعل؟بسبب هذه الحرب مثلًا التداريب والتحرك من
+
+180
+00:14:18,440 --> 00:14:23,600
+السيارات تتوقف مثلًا التداريب تم إخطاره، لم يكن
+
+181
+00:14:23,600 --> 00:14:28,180
+هناك عملية بسبب الحرب،
+
+182
+00:14:28,180 --> 00:14:32,700
+لذلك يمكن أن تقول بشكل عام أن عملية السيارة كانت
+
+183
+00:14:32,700 --> 00:14:37,410
+تنتهيوهو فرح مع الـ Confederates مثلًا، الـ
+
+184
+00:14:37,410 --> 00:14:42,650
+Confederates كانوا يتكلمون عن القيادة الأسطورية أو
+
+185
+00:14:42,650 --> 00:14:47,390
+الناس الأسطورية والمجتمعيين اللي كانوا قادرين علي
+
+186
+00:14:47,390 --> 00:14:51,830
+أبراهيم لينجلون كانوا الناس الأسطورية، فهو فرح
+
+187
+00:14:51,830 --> 00:14:57,610
+ولكن، كما تعلمين، لمدة أسبوعين، ثم ذهب الى الغرب
+
+188
+00:14:57,610 --> 00:15:01,370
+بحاجة إلى مهنية جديدة في الانتقال، كان يبحث عن
+
+189
+00:15:01,370 --> 00:15:10,140
+المال، كان يبحث عنكان يريد أن يجمع المال حسنًا
+
+190
+00:15:10,140 --> 00:15:16,580
+مثلًا هنا أخيه كان دائمًا متعلقًا مع اريون أخيه
+
+191
+00:15:16,580 --> 00:15:21,780
+اريون كان مديرًا في مدينة نيفادا سام رحل من مدرسة
+
+192
+00:15:21,780 --> 00:15:27,320
+ميزوري إلى نيفادا في أمل أن يحصل على سلسلة وكان
+
+193
+00:15:27,320 --> 00:15:32,330
+يريد أن يكون رحلًا لذلك كان يبحث عن سلسلة ومالكان
+
+194
+00:15:32,330 --> 00:15:35,630
+هناك يقابل الناتيب الأمريكي والعلاقات كانت أول مرة
+
+195
+00:15:35,630 --> 00:15:41,350
+لأنه كل مرة كان يقرأ عن هذه المجموعة ولكن هذه
+
+196
+00:15:41,350 --> 00:15:47,930
+المرة اتقابلهم وكان لديه الكثير من الأخطاء في 1863
+
+197
+00:15:47,930 --> 00:15:53,290
+بدأ في كتابة لعملية الهجوم الهجومي في نيفادا وقام
+
+198
+00:15:53,290 --> 00:15:57,050
+بإصلاح جيم سميلي ورقصه
+
+199
+00:16:00,120 --> 00:16:08,340
+أخبرته من واحد من المصادر Mark
+
+200
+00:16:08,340 --> 00:16:12,300
+Twain في عام 1863 سام استخدم اسمه Mark Twain Mark
+
+201
+00:16:12,300 --> 00:16:16,540
+Twain يعني two
+
+202
+00:16:16,540 --> 00:16:21,680
+fathom deep انه
+
+203
+00:16:21,680 --> 00:16:27,220
+نوع من مقارنةالسفر يمكن أن يكون بأمان لكنه غالبا
+
+204
+00:16:27,220 --> 00:16:31,860
+بأمان إذا كنت تقول Mark Twain يمكنك أن تذهب للأمام
+
+205
+00:16:31,860 --> 00:16:38,760
+لكنه غالبا بأمان و بالطبع اسم هذا يحصل عبارة عن
+
+206
+00:16:38,760 --> 00:16:45,600
+إعادة لأن مصطلحه كانت طريقة غالبا بأمان لتكتشف
+
+207
+00:16:45,600 --> 00:16:51,920
+الثقافة الأمريكية والثقافة الأمريكية للعبادة في
+
+208
+00:16:51,920 --> 00:16:56,550
+Huckleberry Finnالجزء المهم من أن تكون مطارد محطة
+
+209
+00:16:56,550 --> 00:16:57,590
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+210
+00:16:57,590 --> 00:16:59,610
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+211
+00:16:59,610 --> 00:17:01,630
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+212
+00:17:01,630 --> 00:17:04,170
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+213
+00:17:04,170 --> 00:17:11,270
+محطة محطة محطة محطة محطة محطة محطة محطة محطة محطة
+
+214
+00:17:11,270 --> 00:17:22,070
+محطة
+
+215
+00:17:22,070 --> 00:17:23,850
+مح
+
+216
+00:17:27,690 --> 00:17:34,390
+كان محبًا بالعيش في الجبهة، في الطبيعة مثلًا
+
+217
+00:17:34,390 --> 00:17:41,310
+كإمارسون في الخلفية، وهو
+
+218
+00:17:41,310 --> 00:17:44,690
+مهم جدًا هنا كأنه استمر في الكتابة، لكنه مهم جدًا
+
+219
+00:17:44,690 --> 00:17:49,220
+أن نرى من كانوا الكتابين الذين اتقابلواكان يسافر
+
+220
+00:17:49,220 --> 00:18:01,120
+إلى العديد من المدن وكذلك وكذلك وكذا وكذا
+
+221
+00:18:01,120 --> 00:18:01,720
+وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا وكذا
+
+222
+00:18:01,720 --> 00:18:08,380
+وكذا وكذا وكذا وكذا وكذا وكذا
+
+223
+00:18:09,770 --> 00:18:13,310
+مثل ما كتبه أيضًا، قابل الرسالة البريطانية اللي
+
+224
+00:18:13,310 --> 00:18:19,230
+جئت لزيارة الولايات وكتب نقاط أمريكية محافظة
+
+225
+00:18:19,230 --> 00:18:22,690
+طريقات الحياة الأمريكية كان شخصيًا سركاستيكي، لهذا
+
+226
+00:18:22,690 --> 00:18:27,010
+السبب ربما تطور الأمريكي نقاط مفارقة إلى ذلك
+
+227
+00:18:27,010 --> 00:18:31,500
+الرسالة Charles Dickensوهو أيضًا رحل كثيرًا إلى
+
+228
+00:18:31,500 --> 00:18:34,940
+أوروبا وهوائي ومدينة السلطة مثل مدينة السلطة
+
+229
+00:18:34,940 --> 00:18:40,440
+الشمالية وفلسطين وكان يأتي وكان لديه فكرة أو صورة
+
+230
+00:18:40,440 --> 00:18:48,140
+استيروطاية عن العرب وقال إنسانات عالمية عن رحلته
+
+231
+00:18:48,140 --> 00:18:49,720
+في 1869
+
+232
+00:18:52,210 --> 00:18:57,230
+طبعاً كتابته عن السلاوية عندما كان صغير السلاوية
+
+233
+00:18:57,230 --> 00:19:03,010
+كانت أشياء طبيعية له، ولكن عندما أصبح عملاقاً كان
+
+234
+00:19:03,010 --> 00:19:08,590
+هناك تغيير في كتابته وأعتقد أن هاكل بيرفين تشير
+
+235
+00:19:08,590 --> 00:19:09,190
+إلى كتابته
+
+236
+00:19:13,590 --> 00:19:19,350
+بالطبع كان هناك تغيير من الوعي كما تعلمين، بدأ
+
+237
+00:19:19,350 --> 00:19:22,690
+يكون أعرف .. بدأ يكون أعرف من الأسلحة ومن الضحك
+
+238
+00:19:22,690 --> 00:19:30,030
+والمحتاجات للسلاسل لأن يكونوا محافظين
+
+239
+00:19:35,530 --> 00:19:42,170
+فبدأ كذلك بأن يكون مجرد عبوليشي، يحفظ ويحفظ
+
+240
+00:19:42,170 --> 00:19:47,550
+حق الناس اللي .. أعني يهاجم السلامة
+
+241
+00:19:50,850 --> 00:19:53,590
+Okay it's very important like how we have
+
+242
+00:19:53,590 --> 00:19:56,870
+illustration because it's like Victorian Age and
+
+243
+00:19:56,870 --> 00:19:59,810
+the Victorian Age if you remember was a Victorian
+
+244
+00:19:59,810 --> 00:20:03,630
+Age it was an age of realism it was age of camera
+
+245
+00:20:03,630 --> 00:20:07,190
+it was a specular age so we needed like the
+
+246
+00:20:07,190 --> 00:20:10,070
+portrayal of things so portrayal of things was
+
+247
+00:20:10,070 --> 00:20:15,190
+common as we talk in the poetry Huckleberry Finn
+
+248
+00:20:15,190 --> 00:20:21,150
+okay in fact Huckleberry Finnكان مكتوب كما تشاهدين
+
+249
+00:20:21,150 --> 00:20:32,030
+كان مكتوب في عام 1984 لكن هنا بدأ يكتب أولا وفي
+
+250
+00:20:32,030 --> 00:20:36,470
+عام 1987 كنت تعرف أنه كتب فقط 11 قصارى وكان هناك
+
+251
+00:20:36,470 --> 00:20:43,050
+مصادرة فهو أخذه حوالي 7 سنة لإكمال هذا تخيل كتابة
+
+252
+00:20:43,050 --> 00:20:50,370
+مكتوبة في مجلساتأنا قرأت أن زوجته كانت تقوم بتصوير
+
+253
+00:20:50,370 --> 00:20:56,130
+له، زوجته كانت تقوم بتعامل معه، كما ترى، كانت جدا،
+
+254
+00:20:56,130 --> 00:21:00,110
+لا، لا يجب أن تكتب هذا، لذا كل الوقت كانت تخبره،
+
+255
+00:21:00,110 --> 00:21:08,040
+ربما، ولكن في الحقيقةفي الكتابة بعد الوصول إلى
+
+256
+00:21:08,040 --> 00:21:15,100
+كايرو، كان صعبًا أن يستمر به، لذلك أخذه سبع سنة
+
+257
+00:21:15,100 --> 00:21:20,060
+لتجد طريقة لتخرج من هذا المشكلة التاريخية، كنت
+
+258
+00:21:20,060 --> 00:21:25,430
+أقول إن كانت مشكلة تاريخيةOkay. He wrote other
+
+259
+00:21:25,430 --> 00:21:28,430
+works during that time, including Life on the
+
+260
+00:21:28,430 --> 00:21:33,410
+Mississippi, published in 1833.
+
+261
+00:21:34,670 --> 00:21:38,310
+Huckleberry Finn was published in 1884.
+
+262
+00:21:40,250 --> 00:21:45,270
+وهو أصبح مشهورًا، انظر هنا لما يقول T.S. Eliot أو
+
+263
+00:21:45,270 --> 00:21:48,710
+Hemingway كل الكتابة المدنية الأمريكية تأتي من
+
+264
+00:21:48,710 --> 00:21:52,270
+بقية كتابة من Mark Twain، إنها مدهشة جدًا، لذلك
+
+265
+00:21:52,270 --> 00:21:59,230
+نحن نتعامل مع كتابة أعتقد أنهامثل الـ
+
+266
+00:21:59,230 --> 00:22:02,630
+Encyclopedia. إنه مثل الـ Encyclopedia. إنه مثل
+
+267
+00:22:02,630 --> 00:22:09,050
+الـ Vault الذي يحتوي على كل الأشياء الأساسية
+
+268
+00:22:09,050 --> 00:22:13,330
+المرتبطة باللغة الأمريكية. لذلك، إذا كنت تتكلم عن
+
+269
+00:22:13,330 --> 00:22:17,270
+المشروعات، فهي هناك.مثل مصادر مثل الـ Rebirth و
+
+270
+00:22:17,270 --> 00:22:20,550
+Regeneration إذا كنت ترغب .. مثل الـ Allegory و
+
+271
+00:22:20,550 --> 00:22:25,390
+The Search of Identity إذا كنت تبحث عن مشاكل
+
+272
+00:22:25,390 --> 00:22:29,150
+المرأة أو التعليم أو المعرفة أو الرومانسية لأن هذا
+
+273
+00:22:29,150 --> 00:22:35,570
+الكتاب في الواقع مجرد مراجعة رومانسية و حقيقة،
+
+274
+00:22:35,570 --> 00:22:43,130
+نعم؟أنا سأقول ذلك، لكن يعني أنه كان شخصًا يدفع ما
+
+275
+00:22:43,130 --> 00:22:48,690
+هي الواقعية الأمريكية 100% حقيقية، فهو ليس مميزًا،
+
+276
+00:22:48,690 --> 00:22:50,870
+لا هو ليس مميزًا
+
+277
+00:23:07,240 --> 00:23:12,220
+تعريف أمريكا الـPekoresk التقاليد لأننا نبدأ
+
+278
+00:23:12,220 --> 00:23:16,260
+بـPekoresk وانها Pekoresk وانها أسلحة، وانها أولة
+
+279
+00:23:16,260 --> 00:23:20,000
+أسلحة أمريكية، فكل كلمة اقولها عن هذه التقاليد
+
+280
+00:23:20,000 --> 00:23:24,700
+مهمة جدًا، كيف هي أسلحة، كيف هي رومانسيا، كيف هي
+
+281
+00:23:24,700 --> 00:23:30,660
+حقيقة، رأيك؟ سوف نتكلم لاحقًا، أعني في مدرسة
+
+282
+00:23:30,660 --> 00:23:34,580
+الحصول على هذه الكتابة لتحديث
+
+283
+00:23:39,900 --> 00:23:44,520
+Okay. It's not mine. His attitude toward racism,
+
+284
+00:23:44,820 --> 00:23:49,000
+like we talked about this. In fact, this novel
+
+285
+00:23:49,000 --> 00:23:54,320
+like was a problem. It was controversial. It was
+
+286
+00:23:54,320 --> 00:23:57,780
+banned from school. A lot of people, mainly the
+
+287
+00:23:57,780 --> 00:24:01,830
+African American did not want it to be taught.بسبب
+
+288
+00:24:01,830 --> 00:24:06,770
+.. و حتى مثلًا بعيدًا من الرسوم، بعض الناس أعتقدت
+
+289
+00:24:06,770 --> 00:24:11,730
+أن هذه ستعلم الناس كيف يكونوا غير صادقينبسبب أن
+
+290
+00:24:11,730 --> 00:24:17,910
+لديك طفل كان خارجًا، كان مثلًا طرام، كان يتحرك من
+
+291
+00:24:17,910 --> 00:24:23,130
+مكان إلى مكان آخر، كان يخاطر، لذا ماهي نوع من
+
+292
+00:24:23,130 --> 00:24:27,230
+دراسات صحيحة يجب أن نعلم أطفالنا؟ لذلك كانت مغلقة
+
+293
+00:24:27,230 --> 00:24:30,370
+من المدرسة وهناك الكثير من الأشخاص الأفريقية
+
+294
+00:24:30,370 --> 00:24:34,690
+والأمريكان اللي قدروا المدارس لتعليم هذه الأشياء
+
+295
+00:24:37,340 --> 00:24:43,640
+ولكنه أصبح مشهورًا جدًا، أصبح مثلًا جزء من
+
+296
+00:24:43,640 --> 00:24:48,500
+القانون، إنه جزء مهم من القانون نحن ندرسه نعم،
+
+297
+00:24:48,500 --> 00:24:54,920
+ندرسه بالطبع أحد مثلًا، هذا Mark Twain Coates
+
+298
+00:24:54,920 --> 00:24:57,120
+المشهور، Familiarity Breeds Content and Children
+
+299
+00:24:57,120 --> 00:25:01,840
+Familiarity Breeds Content مثلًا، لا يجب أن نكون
+
+300
+00:25:01,840 --> 00:25:07,120
+مشهورينالماضي لا يتردد نفسه ولكنه يترمى، الماضي
+
+301
+00:25:07,120 --> 00:25:12,180
+لديهم مرة أخرى مصطلحاتهم للماضي وحتى الـ Hulk
+
+302
+00:25:12,180 --> 00:25:18,770
+مقالات موتي أنا كبيرةلا أعرف، كان يستمر في التحدث،
+
+303
+00:25:18,770 --> 00:25:21,870
+لذا هنا لدينا أشياء عن المزيد من المزيد من المزيد
+
+304
+00:25:21,870 --> 00:25:22,150
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+305
+00:25:22,150 --> 00:25:23,470
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+306
+00:25:23,470 --> 00:25:25,630
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+307
+00:25:25,630 --> 00:25:25,950
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+308
+00:25:25,950 --> 00:25:26,610
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+309
+00:25:26,610 --> 00:25:27,190
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+310
+00:25:27,190 --> 00:25:27,590
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+311
+00:25:27,590 --> 00:25:27,870
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+312
+00:25:27,870 --> 00:25:37,230
+من المزيد من المزيد من المزيد من المزيد من المزيد
+
+313
+00:25:37,230 --> 00:25:39,270
+من المزيد من المزيد
+
+314
+00:25:41,990 --> 00:25:49,350
+و نعم الأن إذا كنت مستعد لتشاهد .. لتفتح القصةولكن
+
+315
+00:25:49,350 --> 00:25:54,430
+هذا مهم جدًا مثلًا، أنا أحب مقالة سحر عندما بدأت
+
+316
+00:25:54,430 --> 00:26:00,570
+مثلًا تسيمولية حق البرفن في التعامل مع المجتمع،
+
+317
+00:26:00,570 --> 00:26:04,150
+كيف تكتسب، و ماهو نوع الكتابة التي تتوقعها أن تكون
+
+318
+00:26:04,150 --> 00:26:08,050
+منها، مثلًا، آه، حسنًا، لذا أنا لن أخبر الحقيقة،
+
+319
+00:26:08,050 --> 00:26:11,170
+تعرفين، جزء من الحقيقة، و بعد ذلك، تعرفين، سأخطط
+
+320
+00:26:11,170 --> 00:26:16,280
+أحيانًاOkay. So are we reading a fiction or are we
+
+321
+00:26:16,280 --> 00:26:20,540
+reading you know a bunch of lies?Okay. And it's
+
+322
+00:26:20,540 --> 00:26:25,020
+very important like sometimes these lies might be
+
+323
+00:26:25,020 --> 00:26:29,800
+symbolic because I remember teaching a book called
+
+324
+00:26:29,800 --> 00:26:33,780
+The Rubber's Bridegroom in which the narrator or
+
+325
+00:26:33,780 --> 00:26:38,040
+the the writer Edora Wilty was describing the lies
+
+326
+00:26:38,040 --> 00:26:41,020
+of Rosamond like Rosamond was the heroine of that
+
+327
+00:26:41,770 --> 00:26:50,510
+قالت ان حقائقها كانت كمعروفة كالديابونعشان نفسنا
+
+328
+00:26:50,510 --> 00:26:53,270
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+329
+00:26:53,270 --> 00:26:59,150
+نفسنا نفسنا نفسنا نفسنا نفسام نفسنا
+
+330
+00:26:59,150 --> 00:26:59,410
+نفسام نفسام نفسام نفسام نفسام نفسام نفسام نفسام
+
+331
+00:26:59,410 --> 00:27:03,890
+نفسام نفسام نفسام نفسام نفسام نفسام نفسام نفسام
+
+332
+00:27:03,890 --> 00:27:05,630
+نفسام نفسام
+
+333
+00:27:14,610 --> 00:27:18,650
+Okay, so let's see, let's open the book and let's
+
+334
+00:27:18,650 --> 00:27:25,970
+see Taj coming here Okay, good morning, how are
+
+335
+00:27:25,970 --> 00:27:29,910
+you? Fine Okay, have you read the first twelve
+
+336
+00:27:29,910 --> 00:27:33,470
+chapters? Yes, almost the whole Okay, and how did
+
+337
+00:27:33,470 --> 00:27:39,220
+you find them?I hate beginnings. It takes me time
+
+338
+00:27:39,220 --> 00:27:43,320
+to involve .. be involved in the work.Okay حسن؟
+
+339
+00:27:43,320 --> 00:27:46,020
+Actually I loved it so much. It's really
+
+340
+00:27:46,020 --> 00:27:48,720
+interesting and adventurous. The note this was
+
+341
+00:27:48,720 --> 00:27:51,240
+really interesting. It urges you to read more and
+
+342
+00:27:51,240 --> 00:27:57,180
+more and to finish the whole book.هذه أول مرحلة من
+
+343
+00:27:57,180 --> 00:28:04,340
+كتابتي التي قرأتها و كنت أضحك كثيرا و كل مرة أضحك
+
+344
+00:28:04,340 --> 00:28:10,840
+شخص ما يضحك و يقول انا اضحك على حق هو حق هو شخصيتي
+
+345
+00:28:10,840 --> 00:28:13,540
+المفضلة هو شخصيتي الهيرو هو أصحي أصحي أصحي أصحي
+
+346
+00:28:13,540 --> 00:28:13,960
+أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي
+
+347
+00:28:13,960 --> 00:28:18,380
+أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي
+
+348
+00:28:18,380 --> 00:28:18,540
+أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي أصحي
+
+349
+00:28:18,540 --> 00:28:26,070
+أصحي أصit's the first twelve chapters but before
+
+350
+00:28:26,070 --> 00:28:31,220
+going .. I'm going to recite my noticeالشخص اللي
+
+351
+00:28:31,220 --> 00:28:34,780
+يحاول أن يجد مصطلح في هذه الانتجار سيكون قاتل
+
+352
+00:28:34,780 --> 00:28:38,660
+والشخص اللي يحاول أن يجد المعلومات سيكون مغلق
+
+353
+00:28:38,660 --> 00:28:42,660
+والشخص اللي يحاول أن يجد المفاتيح سيكون قاتل،
+
+354
+00:28:42,660 --> 00:28:48,620
+حسنا؟ لذلك، قبل أن أنا و market twins نكون مفهومين
+
+355
+00:28:48,620 --> 00:28:54,590
+وربما نفقد بعض المرات، دعنا .. دعنا ..لذا دعنا
+
+356
+00:28:54,590 --> 00:28:58,750
+ندخل إلى الوصفة و أخبركم ماذا يعنيه حقًا بانتهاء
+
+357
+00:28:58,750 --> 00:29:06,210
+الوصفة هو يقول إن نفس الشيء ولكن في الشيء المختلف
+
+358
+00:29:06,210 --> 00:29:09,930
+الشخص اللي يحاول أن يجد طريقة في هذه الحكومة سيكون
+
+359
+00:29:09,930 --> 00:29:15,830
+قاتل ومن الذي يحاول أن يجد حكمة سيغادر ومن الشخص
+
+360
+00:29:15,830 --> 00:29:19,610
+اللي يحاول أن يجد حكومة فيها سيغادر إنه قلت من شخص
+
+361
+00:29:19,610 --> 00:29:25,300
+يسمى GG، الرئيس للحكومةSo when you first read this
+
+362
+00:29:25,300 --> 00:29:28,660
+thing you find that he is really serious so we
+
+363
+00:29:28,660 --> 00:29:32,300
+have a sense of seriousness but at the same time
+
+364
+00:29:32,300 --> 00:29:36,060
+when you know that Mark Twain is a satirical
+
+365
+00:29:36,060 --> 00:29:39,440
+character so we have in at the beginning a mixture
+
+366
+00:29:39,440 --> 00:29:44,910
+of what seriousness and comic or humorsهذا البداية
+
+367
+00:29:44,910 --> 00:29:49,290
+أيضًا كانت مثلًا مضحكة، كيف كانت مضحكة؟ أولًا، إذا
+
+368
+00:29:49,290 --> 00:29:53,790
+كنت ستقرر تقرر هذه القصة، لن تنسىها، لا، ليس هناك
+
+369
+00:29:53,790 --> 00:29:57,870
+قوانين، لا، ستقرر تدخل في الكتابة و تبحث عن هذه
+
+370
+00:29:57,870 --> 00:30:00,850
+القوانين، عن هذه المотивات وعن هذه الكتابة، لذلك
+
+371
+00:30:00,850 --> 00:30:04,730
+كانت ممتعًا جدًا من البداية لتجعل الكتابين يحصلوا
+
+372
+00:30:04,730 --> 00:30:08,250
+على ملاحظتهم، لتجدوا القوانين التي مختلفة، لذلك لن
+
+373
+00:30:08,250 --> 00:30:12,750
+تجدوا القوانين هنا، أمام عينك، لاyou are going to
+
+374
+00:30:12,750 --> 00:30:17,550
+dig deep to search for them. So let's get a bit
+
+375
+00:30:17,550 --> 00:30:22,150
+about the novel itself. Why did we choose
+
+376
+00:30:22,150 --> 00:30:25,610
+Huckleberry Finn in particular? Why not any other
+
+377
+00:30:25,610 --> 00:30:28,110
+novels?
+
+378
+00:30:30,090 --> 00:30:34,870
+تقول إنه تم تفهيمه كتابة تاريخية و مجتمعية و
+
+379
+00:30:34,870 --> 00:30:39,970
+بيولوجيا و بوليكيا، ليس مجتمعية واحدة، لديها كل
+
+380
+00:30:39,970 --> 00:30:44,390
+هذه الأشياء التي يمكن تحدث عنها، لذا تجمع كل شيء،
+
+381
+00:30:44,390 --> 00:30:48,500
+إنه مجتمع جدًاوالقصة التي قلتها الدكتور أكرم بشأن
+
+382
+00:30:48,500 --> 00:30:52,040
+الـ Hemingway كل الكتابة الأمريكية الأمريكية تأتي
+
+383
+00:30:52,040 --> 00:30:55,300
+من كتاب واحد من Mark Twain يسمى حكار بيرفين لا
+
+384
+00:30:55,300 --> 00:30:59,260
+نعتقد أن هذا هو الكتابة الأمريكية الوحيدة لكننا
+
+385
+00:30:59,260 --> 00:31:03,960
+نقول إن Mark Twain أعطى الضوء أو الشمس للكتابة
+
+386
+00:31:03,960 --> 00:31:08,560
+الأمريكية الحقيقة فهو يعطي تفسير أو شكل ما هو
+
+387
+00:31:08,560 --> 00:31:15,280
+كتابة أمريكية حقيقة كيف مرة أخرى سنرىهذه قصة أخرى
+
+388
+00:31:15,280 --> 00:31:18,860
+تقول إن محافظة الـ HackerBarry Finn قد تأثرت على
+
+389
+00:31:18,860 --> 00:31:22,020
+الكتابة الأمريكية بالتعامل، هذا هو المركز،
+
+390
+00:31:22,020 --> 00:31:25,220
+بالتعامل بشخصيات للناس الحقيقية، والناس الحقيقية
+
+391
+00:31:25,220 --> 00:31:29,700
+يعني الناس الأمريكية، بالطبع، والعلاقات لعصرهم
+
+392
+00:31:29,700 --> 00:31:34,340
+المناسب، لذا لدينا عصر الأمريكان وعصرهم العلاقات
+
+393
+00:31:34,340 --> 00:31:41,540
+ومجتمعهم، الأمريكان، مركزه على الأمريكانthis is
+
+394
+00:31:41,540 --> 00:31:45,180
+another one a twins relates to the dialect and
+
+395
+00:31:45,180 --> 00:31:47,780
+culture of society so we have the culture of the
+
+396
+00:31:47,780 --> 00:31:52,420
+society while other writers use proper grammar and
+
+397
+00:31:52,420 --> 00:31:55,540
+avoid using offensive subjects what is offensive
+
+398
+00:31:55,540 --> 00:31:58,280
+subjects we are going to see in the themes but he
+
+399
+00:31:58,280 --> 00:32:00,820
+wasn't only writing for the sake of writing yes
+
+400
+00:32:00,820 --> 00:32:04,290
+this one thing the other thing he was didacticأنا
+
+401
+00:32:04,290 --> 00:32:09,530
+أعني أنه لديه .. مصادر .. نعم مصادر .. لديه رسالة
+
+402
+00:32:09,530 --> 00:32:13,710
+.. نعم كان مصادر من مجتمعه نستطيع أن نرى أنه لا
+
+403
+00:32:13,710 --> 00:32:18,070
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+404
+00:32:18,070 --> 00:32:19,350
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+405
+00:32:19,350 --> 00:32:20,510
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+406
+00:32:20,510 --> 00:32:21,170
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+407
+00:32:21,170 --> 00:32:21,210
+يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر يقدر
+
+408
+00:32:21,210 --> 00:32:31,450
+يقدر يقدر يقدر يقدر يقدر يقدر ي
+
+409
+00:32:33,270 --> 00:32:40,930
+هذه الفيديو لأنها ستتكلم في 4 دقيقة عن نهاية أول
+
+410
+00:32:40,930 --> 00:32:47,090
+12 قصة استخدمت الفيديو لأنني أعتقدت أن رأسي سيكون
+
+411
+00:32:47,090 --> 00:32:53,550
+خارج فهذا هو .. هل هذا صوتك؟ لا لأنني أهتم بالصوت
+
+412
+00:32:53,550 --> 00:32:58,670
+لأنني أريد أن أتكلم لذا جلبت فيديو لذلك يساعدني
+
+413
+00:32:59,080 --> 00:33:05,600
+فهذا هو السبب لما قلت إن المعلومات
+
+414
+00:33:05,600 --> 00:33:09,580
+ستكون مدهشة نعم، هذا واحد الشيء، هذا من مقالات
+
+415
+00:33:09,580 --> 00:33:14,760
+Spark من إمان، وقالت لي، شكرا يا إمان، أرجوك إسمع
+
+416
+00:33:14,760 --> 00:33:18,760
+حذرا لمن لم يقرأ، إنه مهم جدًا، وسيساعدك، ومرة
+
+417
+00:33:18,760 --> 00:33:24,120
+أخرى، لا يظهر على كل شيء، كل شيء، الأشياء الرئيسية
+
+418
+00:33:24,120 --> 00:33:27,140
+التي سأتحدث عنها في المواضيع وفي المستقبل، فهذا
+
+419
+00:33:27,140 --> 00:33:27,880
+فقط ..
+
+420
+00:33:31,410 --> 00:33:33,990
+Enjoy The adventures of Huckleberry Finn takes
+
+421
+00:33:33,990 --> 00:33:37,450
+place in the American South around 1840. It begins
+
+422
+00:33:37,450 --> 00:33:39,730
+in the town of St. Petersburg, Missouri on the
+
+423
+00:33:39,730 --> 00:33:43,090
+banks of the Mississippi River. Huck Finn is a boy
+
+424
+00:33:43,090 --> 00:33:46,590
+about 13 or 14 years old. He's the son of the town
+
+425
+00:33:46,590 --> 00:33:48,810
+drunk and he's lived most of his life without a
+
+426
+00:33:48,810 --> 00:33:51,490
+mother and homeless. He's used to wearing ragged
+
+427
+00:33:51,490 --> 00:33:54,450
+cast-off clothes, never going to school and doing
+
+428
+00:33:54,450 --> 00:33:57,030
+pretty much whatever he wants. He's very good at
+
+429
+00:33:57,030 --> 00:33:59,290
+outdoor things like hunting, fishing and trapping.
+
+430
+00:34:00,610 --> 00:34:03,830
+في البداية من الكتابة، هو يعيش في منزل، لأنه تم
+
+431
+00:34:03,830 --> 00:34:05,850
+استخدامه من الوطن Douglas، اللي كان يحاول أن
+
+432
+00:34:05,850 --> 00:34:09,210
+يحرره. Huck و الوطن يعيشون مع أخت الوطن، Miss
+
+433
+00:34:09,210 --> 00:34:12,490
+Watson، اللي كتبت عن Huck عاماً. الوطن و Miss
+
+434
+00:34:12,490 --> 00:34:16,530
+Watson أيضاً يملكون عدد من السلاسل. عندما يمكن،
+
+435
+00:34:16,530 --> 00:34:19,870
+Huck يخلص مع صديقه Tom Sawyer، و هم يمثلون أن
+
+436
+00:34:19,870 --> 00:34:23,030
+يكونوا فريق السردارة. أحد الليالي الليلة، Huck
+
+437
+00:34:23,030 --> 00:34:26,670
+ينزل إلى غرفة غرفته بعد أن كان مع Tom، ويجد والده
+
+438
+00:34:26,670 --> 00:34:31,130
+الوطني، Pat، ينتظره في غرفته.Pap يخبر حقق أنه
+
+439
+00:34:31,130 --> 00:34:33,570
+يتوقف عن أنه أفضل من أبوه، يعني أنه يتوقف عن
+
+440
+00:34:33,570 --> 00:34:36,450
+الذهاب للدراسة والقراءة. يجعل حقق يعطيه المال لكي
+
+441
+00:34:36,450 --> 00:34:40,110
+يتمكن من الذهاب من الحب. بعد وقت طويلة، حقق يهاجم
+
+442
+00:34:40,110 --> 00:34:43,170
+حقق ويأخذه لعيش معاه في مخزن في الغابات، في
+
+443
+00:34:43,170 --> 00:34:46,170
+الجحيم. حقق أحسن في بعض الأشياء، انه يخرج من
+
+444
+00:34:46,170 --> 00:34:49,630
+المدرسة، لكن حقق يتحرك كثيرًا ويقفر حقق، ويحاول
+
+445
+00:34:49,630 --> 00:34:53,290
+حتى أن يقتل حقق عندما يتحرك كذلك أنه يتحرك. أحد
+
+446
+00:34:53,290 --> 00:34:54,970
+الليلة، عندما حقق خرج، حقق ي
+
+447
+00:34:59,150 --> 00:35:01,990
+بعد بضعة أيام على المدينة، فهو يجلس على مصادر
+
+448
+00:35:01,990 --> 00:35:05,690
+النار، ويعرف أن هناك شخص آخر على المدينة أيضًا،
+
+449
+00:35:05,690 --> 00:35:08,510
+والشخص الأخر يظهر أنه جيم، مستخدم من سيدة ميس
+
+450
+00:35:08,510 --> 00:35:11,150
+واتسون، وشخصية المنزل اللي حقق أنه حقق أنه حقق أنه
+
+451
+00:35:11,150 --> 00:35:13,270
+حقق أنه حقق أنه حقق أنه حقق أنه حقق أنه حقق أنه
+
+452
+00:35:13,270 --> 00:35:13,790
+حقق أنه حقق أنه حقق أنه حقق أنه حقق أنه حقق أنه
+
+453
+00:35:13,790 --> 00:35:15,090
+حقق أنه حقق أنه حقق أنه حقق أنه حقق أنه حقق أنه
+
+454
+00:35:15,090 --> 00:35:24,770
+حقق أنه حقق أنه حقق أنه حقق أنه حقق أنه
+
+455
+00:35:24,770 --> 00:35:30,260
+ححقب تعدى ريدوف لا يخبر أحد أن جيم أهرب منه، ولكنه
+
+456
+00:35:30,260 --> 00:35:33,380
+يعرف أن إبقاء هذا السروري هو أمر كبير، جيم سيكون
+
+457
+00:35:33,380 --> 00:35:36,440
+محققًا، وأي شخص أمريكي يراه قد يتوقف عنه ويحاول أن
+
+458
+00:35:36,440 --> 00:35:39,800
+يأخذه إلى المحكمة، حقب أيضًا يعرف أن الناس
+
+459
+00:35:39,800 --> 00:35:43,300
+الأمريكيه سيحبونه بمساعدة مرسل مهرب، ولكنه لا يهتم
+
+460
+00:35:43,300 --> 00:35:46,700
+بذلك كثيرًا لأنه قضى طول حياته لا يتابع القوانين،
+
+461
+00:35:46,700 --> 00:35:51,100
+وانه مجرد جزء من مدينته، هو يفسر نفسه كشخص من
+
+462
+00:35:51,100 --> 00:35:55,690
+الأعلى والأعلى، لذلك القوانين لا يهتمونHuck and
+
+463
+00:35:55,690 --> 00:35:58,010
+Jim strike up a friendship pretty quickly. They
+
+464
+00:35:58,010 --> 00:36:00,870
+mostly talk about superstitions and signs, such as
+
+465
+00:36:00,870 --> 00:36:02,510
+things that say whether you're going to have bad
+
+466
+00:36:02,510 --> 00:36:06,110
+luck or get rich. They find a cave high up on the
+
+467
+00:36:06,110 --> 00:36:08,590
+island to camp in, and soon there's a big storm
+
+468
+00:36:08,590 --> 00:36:10,550
+that makes the river rise and cover most of the
+
+469
+00:36:10,550 --> 00:36:13,710
+island. They catch a raft floating by. A while
+
+470
+00:36:13,710 --> 00:36:15,710
+later, a house that's been carried off in the
+
+471
+00:36:15,710 --> 00:36:18,630
+flood floats by. They go in and find some clothes
+
+472
+00:36:18,630 --> 00:36:20,770
+and money and other items, and they see a dead man
+
+473
+00:36:20,770 --> 00:36:24,340
+inside the house.Huck يذهب إلى البحر ليرى إذا كان
+
+474
+00:36:24,340 --> 00:36:27,000
+يمكنه أن يسمع أي أخبار. يرتبط في أسلوب الفتاة التي
+
+475
+00:36:27,000 --> 00:36:30,740
+وجدته في المنزل و يتحدث لأمرأة في قبعة. المرأة تجد
+
+476
+00:36:30,740 --> 00:36:34,520
+أنه فتى و ليس فتاة، لكنها لا تصرف عن ذلك. تقول له
+
+477
+00:36:34,520 --> 00:36:36,660
+أن زوجها تعتقد أن السلاسل المغادر يختبئ على
+
+478
+00:36:36,660 --> 00:36:39,240
+الإسلام و يذهب هناك مع أشخاص أخرين تلك الليلة
+
+479
+00:36:39,240 --> 00:36:42,820
+لتحاول أن تجده، فHuck يسرع للعودة لجين و هم يبدأوا
+
+480
+00:36:42,820 --> 00:36:46,680
+يسقطون في مدينة ميسسيسيبيا على القطار.Huck و Jim
+
+481
+00:36:46,680 --> 00:36:49,140
+لديهم عديد من التجارب على القطار، يسافرون في
+
+482
+00:36:49,140 --> 00:36:54,200
+الليلةيشاهدون قطار محطم محطم محطم محطم محطم محطم
+
+483
+00:36:54,200 --> 00:36:58,380
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+484
+00:36:58,380 --> 00:37:01,640
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+485
+00:37:01,640 --> 00:37:01,660
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+486
+00:37:01,660 --> 00:37:06,980
+محطم محطم محطم محطم محطم محطم محطم محطم محطم محطم
+
+487
+00:37:06,980 --> 00:37:19,260
+محطم محطم محطم محطم محطم محطم محطم محطم
+
+488
+00:37:20,780 --> 00:37:25,280
+وHuck يشعر بالسيطرة ويعتذر هذا موقع مهم لأن Huck
+
+489
+00:37:25,280 --> 00:37:29,440
+أصبح أعرف أن جيم يهتم باله وهو يهتم بالجيم اللي لم
+
+490
+00:37:29,440 --> 00:37:33,460
+يفكر فيه من قبل حق و جيم يتمنوا أن يأتيوا إلى
+
+491
+00:37:33,460 --> 00:37:41,020
+مدينة كيرو حسنا، هذه جزء من ذلك، في النهاية هما
+
+492
+00:37:41,020 --> 00:37:46,540
+اختلافوا لأن مجموعاتهم اختلفت، لذا دعونا نعود
+
+493
+00:37:46,540 --> 00:37:48,000
+لتعريفنا
+
+494
+00:37:52,510 --> 00:37:57,590
+هذه هي النصية، كنا مقدمين لبعض الشخصيات وأنا أحتاج
+
+495
+00:37:57,590 --> 00:38:00,270
+أن أخبركم عن شخصياتهم ومن منهم ومن الأشخاص الأكبر
+
+496
+00:38:00,270 --> 00:38:06,690
+لأنها أول مرحلة فالأول شخصية هو حقك، يمكننا أن نرى
+
+497
+00:38:06,690 --> 00:38:11,630
+أن حقك هو المصطلح وأنا سأشرح استخدام أول شخص مصطلح
+
+498
+00:38:11,630 --> 00:38:17,310
+لاحقًا هو المسلح، هو عمره 13 عامًا ويمكننا أن نرى
+
+499
+00:38:17,310 --> 00:38:23,730
+أن هو عمره 13 عامًا، هو طفل، ولماذاعندما اختارت
+
+500
+00:38:23,730 --> 00:38:30,050
+هذه السنة و لماذا يكون هذا الشيء؟ هو ذكي ومضحك
+
+501
+00:38:30,050 --> 00:38:34,650
+ويمكنك أن ترى أن هذا من البداية ومن الانتقال هو
+
+502
+00:38:34,650 --> 00:38:38,710
+شخص عام و لا أستطيع أن أجمع هذا إلى شخص مختلف أو
+
+503
+00:38:38,710 --> 00:38:45,530
+غير مستقلوهو شخصي، ماذا يعني شخصي؟ انه لديه معرفة
+
+504
+00:38:45,530 --> 00:38:48,370
+عامة، يعرف ماذا سيحصل في المرة القادمة، وهذا يحدث
+
+505
+00:38:48,370 --> 00:38:52,770
+عندما يشعر أن والدته قادمة وكذلك الكثير من الأشياء
+
+506
+00:38:52,770 --> 00:38:58,030
+التي ستحصل في المرة القادمة اشعاره دائما .. اشعاره
+
+507
+00:38:58,030 --> 00:39:01,750
+دائما .. اشعاره دائما .. اشعاره دائما .. اشعاره
+
+508
+00:39:01,750 --> 00:39:01,770
+دائما .. اشعاره دائما .. اشعاره دائما .. اشعاره
+
+509
+00:39:01,770 --> 00:39:02,370
+دائما .. اشعاره دائما .. اشعاره دائما .. اشعاره
+
+510
+00:39:02,370 --> 00:39:03,790
+دائما .. اشعاره دائما .. اشعاره دائما .. اشعاره
+
+511
+00:39:03,790 --> 00:39:09,200
+دائما .. اشعاره دائما .. اماذا يدفع رأسه لتتبعه؟
+
+512
+00:39:09,200 --> 00:39:19,060
+نعم هذا يدفع خلف شخصية عامة و ردودة و أنا سوف أجمع
+
+513
+00:39:19,060 --> 00:39:23,040
+هذا مع Tom Sawyer و كيف كانت الفترة مختلفة و ردودة
+
+514
+00:39:24,470 --> 00:39:30,530
+تم سوير هو أصحاب حقك و هو رومانسي كثير مختلف عن
+
+515
+00:39:30,530 --> 00:39:37,030
+حقك، فكيف هو رومانسي؟ نرى أن تم سوير يهتم في
+
+516
+00:39:37,030 --> 00:39:42,420
+الكتب، الكتب المدينية، فهو يذهب و ..هو يعمل فريق،
+
+517
+00:39:42,420 --> 00:39:46,140
+فريق محطم وما يعرف ماذا يفعل فقط أنا سأتابع هذا
+
+518
+00:39:46,140 --> 00:39:49,140
+الكتاب يجعل المحاطب يذهبون ويقتلون ويفعلوا الأشياء
+
+519
+00:39:49,140 --> 00:39:53,300
+بدون فهم ما هو معنى الحقيقة من هذه الأشياء كما
+
+520
+00:39:53,300 --> 00:39:57,660
+تعرفين كلمة الـRansom؟ نعم، لا يعرفها، لكنه فقط
+
+521
+00:39:57,660 --> 00:40:00,540
+يريد أن يعمل عبارة عنها، فهي أحد الأشياء، هو
+
+522
+00:40:00,540 --> 00:40:04,540
+إيجابي بالضبط مثل حق، ولكن بطريقة أخرى، حق هو
+
+523
+00:40:04,540 --> 00:40:09,050
+إيجابي في الحكومة، ولكن هو في المحاطبهو مضحك جدا
+
+524
+00:40:09,050 --> 00:40:13,790
+ولكن غبي. كيف .. كيف هذا يؤثر على حق؟ في البداية
+
+525
+00:40:13,790 --> 00:40:17,770
+نستطيع أن نرى أن حق مرتبط جدا ب .. بTom. نعم. هو
+
+526
+00:40:17,770 --> 00:40:22,010
+يتبعه و أي شيء يطلبه Tom أن يفعله، ليس لديه
+
+527
+00:40:22,010 --> 00:40:28,230
+اعتبار، حسنًا؟ يشعر كأنه مرتبط جدا بيه، حسنًا، مرة
+
+528
+00:40:28,230 --> 00:40:33,450
+أخرى، و هو مثل مثله، مثلًا، واو، Tom، أسف، الحفاظ،
+
+529
+00:40:33,450 --> 00:40:38,950
+و هو يحب الحفاظ، لذلك ينظر إليه.الشيء المختلف عنه
+
+530
+00:40:38,950 --> 00:40:41,490
+هو أنه روماني جدا ولكن في النهاية يمكننا أن نرى أن
+
+531
+00:40:41,490 --> 00:40:49,010
+حقك يحاول التغيير ويكون أكتر حقيقية من Tom وهو في
+
+532
+00:40:49,010 --> 00:40:53,790
+حالة شخصية، في البداية لا يفعل أي شيء، يتبع Tom،
+
+533
+00:40:53,790 --> 00:40:58,950
+ينظر إلى تقاليد المجتمع ولكن بعد ذلك يصبح هذا
+
+534
+00:40:58,950 --> 00:41:03,610
+التطوري، لا يهتم بالمجتمع، لا يهتم بالقواعد لTom
+
+535
+00:41:03,610 --> 00:41:06,600
+Sawyerto achieve something and we are going to
+
+536
+00:41:06,600 --> 00:41:11,880
+explain that again جيم the slave the black slave
+
+537
+00:41:11,880 --> 00:41:15,560
+the nigger yes and he .. I don't prefer the word
+
+538
+00:41:15,560 --> 00:41:17,740
+nigger or something he is the black slave
+
+539
+00:41:20,830 --> 00:41:27,970
+نستطيع أن نرى أنه مثل كل السلاسل في أمريكا و سوف
+
+540
+00:41:27,970 --> 00:41:34,190
+نركز على طريقته السيباريكيه، نستطيع أن نرى بشأن
+
+541
+00:41:34,190 --> 00:41:37,230
+طريقته السيباريكيه، نستطيع أن نرى بشأن طريقته
+
+542
+00:41:37,230 --> 00:41:40,270
+السيباريكيه، نستطيع أن نرى بشأن طريقته
+
+543
+00:41:40,270 --> 00:41:43,390
+السيباريكيه، نستطيع أن نرى بشأن طريقته
+
+544
+00:41:43,390 --> 00:41:44,610
+السيباريكيه، نستطيع أن نرى بشأن طريقته
+
+545
+00:41:44,610 --> 00:41:45,930
+السيباريكيه، نستطيع أن نرى بشأن طريقته
+
+546
+00:41:45,930 --> 00:41:46,910
+السيباريكيه، نستطيع أن نرى بشأن طريقته
+
+547
+00:41:46,910 --> 00:41:50,300
+السيباريكيه، نستطيع أن نرى بشأن طريوهو لطيف ويعجب
+
+548
+00:41:50,300 --> 00:41:56,920
+عائلته وسنرى كيف يتعادل مع البيت ومع والده مثلا
+
+549
+00:41:56,920 --> 00:42:01,080
+جيم يهتم بالعائله وهو يهرب لأنه يريد أن يحرر
+
+550
+00:42:01,080 --> 00:42:05,260
+عائلته ولا يريد أن يخسرهم ولكن بالعكس والد باب هو
+
+551
+00:42:05,260 --> 00:42:11,280
+والد حقس لا يهتم بالأطفاله فقط يهتم بالمال ويريد
+
+552
+00:42:11,280 --> 00:42:16,720
+المال وهو كذلك وهو جاد جدا ويضحك ويشجع وهو
+
+553
+00:42:16,720 --> 00:42:22,210
+انهيومانوهو راسيس في الجزء اللي يتكلم عن الانتصاف
+
+554
+00:42:22,210 --> 00:42:28,670
+للناس اللي بلاكه وما يريد ذلك حسنا ونحن لدينا
+
+555
+00:42:28,670 --> 00:42:34,390
+مثلًا ميس واتسون ودقلوس هم يهتمون بالـ Tom نعم
+
+556
+00:42:34,390 --> 00:42:40,470
+بالحق أعني ونستطيع أن نرى أنهم يشبهون أو يمثلون
+
+557
+00:42:40,470 --> 00:42:45,500
+الناس المسلمينو سنشرح ذلك، لذلك لا تسرع في ذلك.
+
+558
+00:42:45,860 --> 00:42:50,380
+لذلك دعنا ندخل في الاناليزة أولاً هو النظر
+
+559
+00:42:50,380 --> 00:42:55,740
+الموجود، يمكننا أن نرى أن الرحل الأول هو حق ومنذ
+
+560
+00:42:55,740 --> 00:43:02,300
+البداية، لا يوجد فرق بيننا وحق هو يدرسنا، هو يتحدث
+
+561
+00:43:02,300 --> 00:43:06,760
+إلينا بسرعة، لذلك يمكننا أن نشعر أن نعمسنثق به
+
+562
+00:43:06,760 --> 00:43:08,620
+لأننا نعرف أن .. إنه يجب أن يكون اكتشاف بطريقة ..
+
+563
+00:43:08,620 --> 00:43:13,380
+لأننا نعرف أن الرحل الأول يكون أحيانًا واضح،
+
+564
+00:43:13,380 --> 00:43:17,580
+حسنًا؟ لكن حق هو شيء مختلف، فهو خرج نفسه من
+
+565
+00:43:17,580 --> 00:43:22,300
+ماركتوين وقال أنك تعرفين أن ماركتوين كتب عني، لكنه
+
+566
+00:43:22,300 --> 00:43:28,260
+أحيانًا يسترخي الأشياء، لذلك نرى أنه فكير، مثلًا
+
+567
+00:43:28,260 --> 00:43:33,320
+هو يعرف ما هو صحيح وما هو غلط، وذلك يعطينا .. هو
+
+568
+00:43:33,320 --> 00:43:40,830
+يعرف ما هو صحيحتثق بهم من البداية، فهذا هو صوت
+
+569
+00:43:40,830 --> 00:43:45,110
+مباشر من حقك، يمكننا أن نرى أنه مخلص من ماركتوين،
+
+570
+00:43:45,110 --> 00:43:51,890
+ولكن على الجانب الاخر، إنه صوت ماركتوين نفسه، ولكن
+
+571
+00:43:51,890 --> 00:43:54,850
+ليس هناك تعبير عن ماركتوين أو شيء آخر، إنهم جميعًا
+
+572
+00:43:54,850 --> 00:43:59,790
+حقوق إنسان يتكلم عن نعيبته، وكل شيء يتعلق بالحق،
+
+573
+00:43:59,790 --> 00:44:05,590
+الطفل الانساني، ونحن نعتقد أن هذه الأطفالSo he's
+
+574
+00:44:05,590 --> 00:44:07,690
+interesting, I thought he's interesting, he's
+
+575
+00:44:07,690 --> 00:44:10,390
+humorous, he's thoughtful because he knows what's
+
+576
+00:44:10,390 --> 00:44:13,350
+right and what's wrong and that's why he gives us
+
+577
+00:44:13,350 --> 00:44:17,490
+.. he gives the reliability of his talk And you
+
+578
+00:44:17,490 --> 00:44:20,570
+can see one interesting thing that his imperfect
+
+579
+00:44:20,570 --> 00:44:30,080
+grammar and this reminds me of ..ديكنز ديكنز ديكنز
+
+580
+00:44:30,080 --> 00:44:34,860
+ديكنز
+
+581
+00:44:34,860 --> 00:44:53,500
+ديكنز
+
+582
+00:44:53,500 --> 00:44:53,820
+ديكنز ديكنز ديكنز ديكنز ديكنز ديكنز ديكنز ديكنز
+
+583
+00:44:53,820 --> 00:44:53,860
+ديكنز ديكنز ديكنز ديكنز ديكنز ديكنز ديكنز ديكنز
+
+584
+00:44:53,860 --> 00:44:53,920
+ديكنز ديكنز ديكنز
+
+585
+00:45:02,660 --> 00:45:06,920
+أنا كنت أفكر أنها قد تضعف كلماتي انا كنت أفكر أنها
+
+586
+00:45:06,920 --> 00:45:09,580
+قد تضعف كلماتي انا كنت أفكر أنها قد تضعف كلماتي
+
+587
+00:45:09,580 --> 00:45:11,640
+انا كنت أفكر أنها قد تضعف كلماتي انا كنت أفكر أنها
+
+588
+00:45:11,640 --> 00:45:11,680
+قد تضعف كلماتي انا كنت أفكر أنها قد تضعف كلماتي
+
+589
+00:45:11,680 --> 00:45:12,800
+قد تضعف كلماتي انا كنت أفكر أنها قد تضعف كلماتي
+
+590
+00:45:12,800 --> 00:45:17,420
+انا كنت أفكر أنها قد تضعف كلماتي انا كنت أفكر أنها
+
+591
+00:45:17,420 --> 00:45:22,420
+قد تضعف كلماتي انا
+
+592
+00:45:22,420 --> 00:45:25,490
+كنت أفكر أنها قد تضعفوكان يتكلم عن ذلك؟ نعم، كان
+
+593
+00:45:25,490 --> 00:45:29,110
+يتكلم عن ذلك، هو شخصي جدا وهذا يعطيه القوة
+
+594
+00:45:29,110 --> 00:45:33,050
+الواقعية، هذا يعني أننا نثق به، هناك الكثير من
+
+595
+00:45:33,050 --> 00:45:36,510
+الوثيقة أننا نثق به، لا يوجد طريقة لأننا نقول إن
+
+596
+00:45:36,510 --> 00:45:40,470
+هذا كذب، هذا كذب، لا، نثق به، هذا هو الشيء الأهم
+
+597
+00:45:40,470 --> 00:45:47,870
+للمصادر أن يحصل على إهتمامه وقلبه وأعتقد أنه فعل
+
+598
+00:45:47,870 --> 00:45:53,400
+ذلك، لماذا لا ندخل مثل الأحادث؟ماذا حدث في هذه
+
+599
+00:45:53,400 --> 00:45:57,140
+القصة و اتكلم عنها حسنًا، لدي هذا مثل المواضيع و
+
+600
+00:45:57,140 --> 00:46:01,620
+اتكلم عنها نعم مثلا، اذا كنا نتكلم عن ما يحدث في
+
+601
+00:46:01,620 --> 00:46:06,220
+كل قصة و بعدها نستطيع أن نتكلم عنها هذا كثير، هذا
+
+602
+00:46:06,220 --> 00:46:11,480
+كثير، انت أعطيني 20 دقيقة او 25 دقيقة، لكن في
+
+603
+00:46:11,480 --> 00:46:16,260
+تحليل كل شيء، انت ستفهم
+
+604
+00:46:16,260 --> 00:46:23,980
+كل قصة و لماذا حدث هذا و لماذا؟الدعليات، في الأول
+
+605
+00:46:23,980 --> 00:46:30,140
+12 قصارى، يوجد دعليات جيمس وحقس
+
+606
+00:46:30,140 --> 00:46:35,440
+وصحابه، توين يجعل شخصيته يتكلم كشخص حقيقي ويبدو
+
+607
+00:46:35,440 --> 00:46:39,080
+أمريكاني بشكل عام باستخدام دعليات مجهولة جديدة
+
+608
+00:46:39,080 --> 00:46:43,880
+ومفهومات مدينيةSo this is the other thing that
+
+609
+00:46:43,880 --> 00:46:49,500
+makes the novel American and realistic, you can
+
+610
+00:46:49,500 --> 00:46:52,160
+see this is realistic, this is the real voice of
+
+611
+00:46:52,160 --> 00:46:54,600
+the Americans, we don't have one dialect, we have
+
+612
+00:46:54,600 --> 00:46:57,740
+many dialects, it's very realistic, it has
+
+613
+00:46:57,740 --> 00:47:00,760
+something from the society, from the real life
+
+614
+00:47:05,010 --> 00:47:08,510
+So let's get into the deep analysis of the themes,
+
+615
+00:47:09,030 --> 00:47:13,530
+we have two themes, religion and slavery, we have
+
+616
+00:47:13,530 --> 00:47:16,970
+many other sub themes, so you can write down
+
+617
+00:47:16,970 --> 00:47:20,050
+everything, if you want to make any sub themes
+
+618
+00:47:20,050 --> 00:47:23,090
+it's okay but these are the most important ones
+
+619
+00:47:24,010 --> 00:47:28,070
+الدين، أخبرتك أن السيدة واتسون هي المسؤولة أو التي
+
+620
+00:47:28,070 --> 00:47:29,570
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+621
+00:47:29,570 --> 00:47:31,990
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+622
+00:47:31,990 --> 00:47:32,190
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+623
+00:47:32,190 --> 00:47:32,590
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+624
+00:47:32,590 --> 00:47:33,790
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+625
+00:47:33,790 --> 00:47:34,950
+تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر تقدر
+
+626
+00:47:34,950 --> 00:47:41,190
+تقدر تقدر تقدر تقدر تقدر تقدر
+
+627
+00:47:41,190 --> 00:47:49,070
+تفي طريقة تتجارب عنها، ليس دولة مجددا، إنها عملية
+
+628
+00:47:49,070 --> 00:47:53,290
+الناس، هو ليس يهاجم الكريستانية، لكن الناس اللي
+
+629
+00:47:53,290 --> 00:48:02,290
+يعملون هذه الأشياء. حسنا، فهي السيدة واتسون، تقول
+
+630
+00:48:02,290 --> 00:48:06,670
+دائما حاجة عن الجنة، عن الجبل، عن موسيقى، عن
+
+631
+00:48:06,670 --> 00:48:10,910
+الأشياء اللي تحدث في القرآن، ويخبره كيف تكون طفل
+
+632
+00:48:10,910 --> 00:48:17,500
+جيد،و تدعيه ولكن في نفس الوقت نرى أنها على الجانب
+
+633
+00:48:17,500 --> 00:48:22,020
+المعاقب لكل الأشياء التي تقولها هكذا وهو قصة من
+
+634
+00:48:22,020 --> 00:48:28,820
+جيم مهما أنها راسست ولكن هذا هو الطريقة التي
+
+635
+00:48:28,820 --> 00:48:33,630
+تتعامل معهو هو يقول لجيم well you see it it is
+
+636
+00:48:33,630 --> 00:48:36,890
+this way that miss Watson she picks on me all the
+
+637
+00:48:36,890 --> 00:48:39,750
+time and treats me pretty rough so this is the
+
+638
+00:48:39,750 --> 00:48:42,770
+first thing that she doesn't treat people in a
+
+639
+00:48:42,770 --> 00:48:45,870
+good way she's not good the other thing that she's
+
+640
+00:48:45,870 --> 00:48:48,630
+a racist what does it mean look she's with the
+
+641
+00:48:48,630 --> 00:48:51,550
+slavery thing how is it you're religious and you
+
+642
+00:48:51,550 --> 00:48:53,990
+believe that all people are the same but at the
+
+643
+00:48:53,990 --> 00:48:58,310
+same time you have you are enslaving some black
+
+644
+00:48:58,310 --> 00:49:04,230
+people andusing them as pervert, this is not
+
+645
+00:49:04,230 --> 00:49:08,130
+accepted, so when criticizing the bad practice of
+
+646
+00:49:08,130 --> 00:49:11,750
+the religion, not the religion itselfونرى
+
+647
+00:49:11,750 --> 00:49:17,410
+الانسانية في اشياء كامة، السيدة و السجون و
+
+648
+00:49:17,410 --> 00:49:23,150
+الانسانية كامة، كيف هي ذلك؟ أول شيء تقوله حقك أنه
+
+649
+00:49:23,150 --> 00:49:28,350
+إذا تذكر في الجانب أنه يذهب عندما يقول الجانب أننا
+
+650
+00:49:28,350 --> 00:49:33,310
+نحتاج شخص من عائلتك لتضحيطه، فلم يكن هناك أحد يقول
+
+651
+00:49:33,310 --> 00:49:37,990
+لا، خذ السيدة واتسونوهو يعرف أنها ليست مثلًا جيدًا
+
+652
+00:49:37,990 --> 00:49:42,070
+له. هذا هو أول شيء. إنه يضحك على أكثر الشخصية
+
+653
+00:49:42,070 --> 00:49:45,710
+المدينة في .. إنه يعرف أن هذا .. هذا واحد الشيء.
+
+654
+00:49:46,330 --> 00:49:49,210
+الشيء الآخر هو أنها مع السلاسة، إنها في مجلس
+
+655
+00:49:49,210 --> 00:49:56,280
+السلاسي وليس تتعامل معه جيدًا.Another thing, the
+
+656
+00:49:56,280 --> 00:49:59,700
+third thing that when she said that to Jim that
+
+657
+00:49:59,700 --> 00:50:03,040
+she ensures him that she's going to be in heaven,
+
+658
+00:50:03,400 --> 00:50:06,060
+but he then thinks that hell is going to be a good
+
+659
+00:50:06,060 --> 00:50:08,620
+place because Miss Watson is not going to be
+
+660
+00:50:08,620 --> 00:50:14,080
+there, that's very .. yesوالشيء الأخر هو الصلاة،
+
+661
+00:50:14,080 --> 00:50:18,640
+هي تقول حقك لتصلي، لتحصل على أشياء، أشياء روحانية،
+
+662
+00:50:18,640 --> 00:50:23,300
+ولكن في الوقت نفسه لا شيء حدث، هو يصلي، ولكن لا
+
+663
+00:50:23,300 --> 00:50:28,240
+شيء حدث، وعلى العكس، الأشياء السيئة حدث، مثل
+
+664
+00:50:28,240 --> 00:50:31,500
+الأشياء التي تعرفها السيئين، أن شيء ما ليس
+
+665
+00:50:31,500 --> 00:50:32,660
+ريشنيسيا
+
+666
+00:50:34,770 --> 00:50:38,510
+مع ذلك، الدين يجب أن يحدث ..الأشياء الأساسية يجب
+
+667
+00:50:38,510 --> 00:50:43,390
+أن تحدث، الصلاة، الجبهة و الجنوب، لكنها لا تحدث،
+
+668
+00:50:43,390 --> 00:50:46,950
+ولكن الانتقالات تحدث، مثلًا عندما كان السميدر
+
+669
+00:50:46,950 --> 00:50:49,770
+مطلقاً في القنبلة، فهذا هو إشارة أن أشياء سيئة
+
+670
+00:50:49,770 --> 00:50:54,250
+حدثت، فالأشياء السيئة حدثت أن أبوه كان يأتي، وحتى
+
+671
+00:50:54,250 --> 00:51:01,730
+في الغابة عندما يحكوا السميدرالشيء السيئ يحدث، هذا
+
+672
+00:51:01,730 --> 00:51:05,910
+كان شيء أسترخي أنه يحصل في السيبراليستيشن ولكن جيم
+
+673
+00:51:05,910 --> 00:51:10,590
+هو الشخص الأكتر معرفة في السيبراليستيشن جيم؟ جيم
+
+674
+00:51:10,590 --> 00:51:17,930
+هو رائع جيم لديه شيء يشارك به، جيم ليس مثلًا يتخيل
+
+675
+00:51:17,930 --> 00:51:23,010
+رولة ناجحة تمامًا، جيم لديه مدينته ورسالته، جيم
+
+676
+00:51:23,010 --> 00:51:26,930
+عزيزي جدا، جيم عزيزي جدا، جيم دائمًا يقتل الناس،
+
+677
+00:51:26,930 --> 00:51:33,030
+هذا هو الموضوعOkay لذا دعنا نتحرك ل .. ل .. ل .. ل
+
+678
+00:51:33,030 --> 00:51:34,250
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+679
+00:51:34,250 --> 00:51:34,470
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+680
+00:51:34,470 --> 00:51:35,890
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+681
+00:51:35,890 --> 00:51:37,510
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+682
+00:51:37,510 --> 00:51:37,910
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+683
+00:51:37,910 --> 00:51:40,910
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+684
+00:51:40,910 --> 00:51:41,130
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+685
+00:51:41,130 --> 00:51:41,810
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+686
+00:51:41,810 --> 00:51:42,610
+.. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل .. ل
+
+687
+00:51:42,610 --> 00:51:44,670
+.. ل .. ل .. ل ..
+
+688
+00:52:02,240 --> 00:52:09,140
+شكرًا لك تاج لإجلاء كل المواضيع من هذا الكتاب،
+
+689
+00:52:09,140 --> 00:52:16,400
+وحتى الانتصار. حسنًا دعونا نرى ما يحدث في كل قصة.
+
+690
+00:52:17,060 --> 00:52:22,140
+حسنًا، ماذا يحدث في قصة واحدة؟ حسنًا، لمن قرأت،
+
+691
+00:52:22,140 --> 00:52:28,230
+نعمهو مثلًا تقريبًا أن هذه الكتابة هي .. أعتقد
+
+692
+00:52:28,230 --> 00:52:34,970
+أنها كتابة أخرى تم سوير وكانت حك مقبولة من السيدة
+
+693
+00:52:34,970 --> 00:52:42,510
+باستن وكان كل الوقت ضد حركتها وكان يريد أن يهرب من
+
+694
+00:52:42,510 --> 00:52:47,560
+هناك وكان يهرب ومن ثم تم سوير أخبره أن يعودلذلك،
+
+695
+00:52:47,560 --> 00:52:53,560
+نحن مقدمين لعينين يأتي من عمل آخر من الفيلم وربما
+
+696
+00:52:53,560 --> 00:53:00,780
+هذا مشكلة تقنية هل نحن نحصل على سيكوال أو كتاب
+
+697
+00:53:00,780 --> 00:53:08,220
+يتبع كتاب آخر ليس مستقلًا؟ هل نحن نحصل على نفس
+
+698
+00:53:08,220 --> 00:53:14,620
+العينين؟ إنه صعب جدًا، لكننا اكتشفنا لاحقًا أن هذا
+
+699
+00:53:15,450 --> 00:53:19,950
+مختلفة تمامًا، وهذا تمامًا مستقلًا لماذا لم نقرأ
+
+700
+00:53:19,950 --> 00:53:23,990
+قصة الهجوم؟ نعم أعتقد .. هل تعتقد أن هناك حاجة لكي
+
+701
+00:53:23,990 --> 00:53:27,650
+تقرأ قصة الهجوم؟ هناك قصة في البداية، لكن من
+
+702
+00:53:27,650 --> 00:53:30,450
+الأفضل أن تقرأ القصة لاحقًا إذا كنت تريد أن
+
+703
+00:53:30,450 --> 00:53:36,290
+تقرأها، حسنًا، حسنًا، حسنًا، جيد، لذلك، نعم مجموعة
+
+704
+00:53:36,290 --> 00:53:41,150
+أطفال مثلًا، لكن هل ترى أن هذا الطفل دائمًا يريد
+
+705
+00:53:41,150 --> 00:53:46,160
+الخروج؟ نعمهو أراد أن يغادر ، أريدك مثلًا هناك قصة
+
+706
+00:53:46,160 --> 00:53:54,100
+في القصة الأولى في اللي يقول اني
+
+707
+00:53:54,100 --> 00:53:59,120
+أريد مثلًا ، نعم إنه مجد 7 كل ما أريده كان الذهاب
+
+708
+00:53:59,120 --> 00:54:03,500
+إلى مكان ما كل ما أريده كان تغيير
+
+709
+00:54:05,420 --> 00:54:08,560
+I you know I want particular she said it was weak
+
+710
+00:54:08,560 --> 00:54:15,080
+to say that so like he wanted to go somewhere he
+
+711
+00:54:15,080 --> 00:54:18,440
+feels restless he feels that he doesn't belong to
+
+712
+00:54:18,440 --> 00:54:22,240
+that place you know that place we're talking about
+
+713
+00:54:22,240 --> 00:54:28,400
+san peterberg you know a town like I want you to
+
+714
+00:54:28,400 --> 00:54:33,890
+look at the last chapter of the novelوأرى كيف
+
+715
+00:54:33,890 --> 00:54:40,630
+انتهى القصة من أين بدأتها القصة
+
+716
+00:54:40,630 --> 00:54:48,310
+الأخيرة؟ القصة الأخيرة، نعم ماذا يقول القصة
+
+717
+00:54:48,310 --> 00:54:53,250
+الأخيرة؟
+
+718
+00:55:10,640 --> 00:55:16,540
+هل يمكنك أن ترى أين كان الأخر؟ في الحلقة الأولى؟
+
+719
+00:55:16,540 --> 00:55:22,940
+لا، في الحلقة الأخيرة، في الحلقة 42 43،
+
+720
+00:55:22,940 --> 00:55:30,060
+نعم كما لو أن Tom Moss قد حصل على قطار حول رأسه
+
+721
+00:55:30,060 --> 00:55:36,460
+على مراعاة، لكن أعتقد أنني حصلت على إشعار للمنطقة
+
+722
+00:55:37,300 --> 00:55:42,540
+أمام المقابلين لأن أم سالي كانت قد استعملتني وقامت
+
+723
+00:55:42,540 --> 00:55:47,320
+بتقليجيتي معي لذلك هو يذهب إلى نفس المصطلح ولكنه
+
+724
+00:55:47,320 --> 00:55:48,300
+مثير من المثير من المثير من المثير من المثير من
+
+725
+00:55:48,300 --> 00:55:49,140
+المثير من المثير من المثير من المثير من المثير من
+
+726
+00:55:49,140 --> 00:55:49,680
+المثير من المثير من المثير من المثير من المثير من
+
+727
+00:55:49,680 --> 00:55:51,940
+المثير من المثير من المثير من المثير من المثير من
+
+728
+00:55:51,940 --> 00:55:53,140
+المثير من المثير من المثير من المثير من المثير من
+
+729
+00:55:53,140 --> 00:55:54,240
+المثير من المثير من المثير من المثير من المثير من
+
+730
+00:55:54,240 --> 00:55:55,840
+المثير من المثير من المثير من المثير من المثير من
+
+731
+00:55:55,840 --> 00:56:05,220
+المثير من المثير من المثلقراءة أسلحة ما هي أسلحة؟
+
+732
+00:56:05,220 --> 00:56:10,460
+إنها مثل الـEliot و الـOdyssey إنها أسلحة في
+
+733
+00:56:10,460 --> 00:56:17,760
+الواقع أننا لدينا أسلحة دائما تدخل في أول حلقة و
+
+734
+00:56:17,760 --> 00:56:22,860
+ترى أن الراجل بدأ بالتحدث إلينا تتحدث إلينا
+
+735
+00:56:22,860 --> 00:56:30,460
+كقرارين وكما قلت، هذا مثل طريقة أو طريقة متافكشن
+
+736
+00:56:31,370 --> 00:56:37,190
+سنركز على حديثنا عن حكومة وحكومة وحكومة هما من
+
+737
+00:56:37,190 --> 00:56:42,190
+افرادين مختلفة او افرادين مختلفة افرادين افرادين
+
+738
+00:56:42,190 --> 00:56:43,230
+افرادين افرادين افرادين افرادين افرادين افرادين
+
+739
+00:56:43,230 --> 00:56:43,490
+افرادين افرادين افرادين افرادين افرادين افرادين
+
+740
+00:56:43,490 --> 00:56:43,630
+افرادين افرادين افرادين افرادين افرادين افرادين
+
+741
+00:56:43,630 --> 00:56:44,070
+افرادين افرادين افرادين افرادين افرادين افرادين
+
+742
+00:56:44,070 --> 00:56:47,130
+افرادين افرادين افرادين افرادين افرادين افرادين
+
+743
+00:56:47,130 --> 00:56:56,990
+افرادين افرادين افرادين اف
+
+744
+00:57:06,890 --> 00:57:14,250
+أخذهم و وضع 5 سنة في العادةولكن عندما .. في القصة
+
+745
+00:57:14,250 --> 00:57:20,770
+9 عندما حقق وجد ملون مياه وكان يريد أن يأكل،
+
+746
+00:57:20,770 --> 00:57:25,870
+فأخذته لأنه يؤمن بأن التدفع ليس مشكلة مثل التدفع،
+
+747
+00:57:25,870 --> 00:57:31,170
+اتعرف هذا من والده، لذلك يجب أن أتوقف هنا والمرة
+
+748
+00:57:31,170 --> 00:57:35,690
+القادمة سوف نستمر في التحدث ولكن يبدو أنك يجب أن
+
+749
+00:57:35,690 --> 00:57:40,920
+تقرأ لأنني أشعر أنك لا تقرأأنا أشمل .. حسنا مثل
+
+750
+00:57:40,920 --> 00:57:45,820
+بعضكم على الأقل لأن عيون .. عيون التجارب تقول لي
+
+751
+00:57:45,820 --> 00:57:50,940
+أنك لم تقرأ، لذا أرجو أن تقرأ المرة التالية لكي
+
+752
+00:57:50,940 --> 00:57:54,260
+تغطي القصة 24، شكرا جزيلا و أراك المرة التالية
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_postprocess.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..870c8f6d66a93f0d9be6e7e74b497935665d841c
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_postprocess.srt
@@ -0,0 +1,2220 @@
+1
+00:00:19,490 --> 00:00:21,810
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:21,810 --> 00:00:29,790
+المرسلين أهلاً بكم يا طلابي في ال .. أعتقد .. أعني
+
+3
+00:00:29,790 --> 00:00:35,290
+السادسة الأسبوعية التي هي دراسة رقم نينتين إذا لم
+
+4
+00:00:35,290 --> 00:00:40,750
+أخطأ اليوم كما ترون، نحن لدينا ويتمان، رسالة
+
+5
+00:00:40,750 --> 00:00:47,230
+مشهورة جدًا، رسالة أمريكية من السنة التاسعةوأنا
+
+6
+00:00:47,230 --> 00:00:54,670
+كرسي نترك إدجار وإنبو مع السحر ونقترب اليوم ..
+
+7
+00:00:54,670 --> 00:01:01,930
+أعني صوت أمريكا، ويتمان، وولدت ويتمان كما ترى هو
+
+8
+00:01:01,930 --> 00:01:06,030
+مثل ساجة الأمريكان
+
+9
+00:01:07,740 --> 00:01:12,480
+هو مثل مصادر كتابة كتابة كتابة كتابة كتابة كتابة
+
+10
+00:01:12,480 --> 00:01:19,040
+كتابة كتابة كتابة كتابة كتابة كتابة
+
+11
+00:01:24,640 --> 00:01:28,500
+كان تقريباً مدرساً نفسياً، لذا إذا كنا نتكلم عن
+
+12
+00:01:28,500 --> 00:01:35,860
+رجل مجهز نفسي كما يمكنك أن تقول أن هذا ويتمان كان
+
+13
+00:01:35,860 --> 00:01:38,400
+مدرسا نفسيا، لم يذهب إلى المدرسة، لم يذهب إلى
+
+14
+00:01:38,400 --> 00:01:42,600
+المدرسة، رحل في المدرسة عندما كان عمره 11 سنة، كما
+
+15
+00:01:42,600 --> 00:01:48,100
+تعلم، كان كتابة جيدة، قرأت دانتي، شيكسبير، هومر
+
+16
+00:01:48,100 --> 00:01:54,840
+واخرينأمه تسميه كشخص جيد ولكن غريب جدًا مثل أنه
+
+17
+00:01:54,840 --> 00:02:01,980
+كان لديه بعض الهمسكالات و أخيه تسميه كشخص مضطر كما
+
+18
+00:02:01,980 --> 00:02:06,440
+تعلمين ثم مجموعة من البركز مثلما كان مضطر و أنا لا
+
+19
+00:02:06,440 --> 00:02:13,140
+أعرف إنه جيد أن تكون مضطر أو لا كان
+
+20
+00:02:13,140 --> 00:02:20,720
+مدرسا كمصورةوأعتقد أن هذا جعله قريب من مجلس وعمل
+
+21
+00:02:20,720 --> 00:02:29,900
+أعلم في المدرسة في عمره 17 عمره صغير يعلم وعمل
+
+22
+00:02:29,900 --> 00:02:35,720
+كعلمان فهو مهم جدًا أن ينظر إلى كم عمل اعتمد عليه
+
+23
+00:02:35,720 --> 00:02:45,910
+وهذا يعطيه تجارب وعلم كبير عن ما كان يحدث حولهوعمل
+
+24
+00:02:45,910 --> 00:02:49,310
+كتابة لـ Brooklyn Eagle، مجلس مجلس مجلس مجلس مجلس
+
+25
+00:02:49,310 --> 00:02:50,070
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+26
+00:02:50,070 --> 00:02:54,410
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+27
+00:02:54,410 --> 00:02:55,130
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+28
+00:02:55,130 --> 00:02:55,310
+مجلس مجلس مجلس مجلس مجلس مجلس مجلس مجلس
+
+29
+00:03:10,360 --> 00:03:15,240
+في وقت الحروب العامة كان مطبخًا كان يتعامل مع
+
+30
+00:03:15,240 --> 00:03:22,200
+أسلحة أسلحة الأسلحة واطمان
+
+31
+00:03:22,200 --> 00:03:28,480
+أعلن أن كتابته سيكون لديه أسلحة طويلة التي ستحصل
+
+32
+00:03:28,480 --> 00:03:34,560
+على رhythm الكلام الطبي مثل الكلام الطبي الكلمة
+
+33
+00:03:34,560 --> 00:03:37,520
+اللي كان يقولها هو كتابة كلمة لم يرغب في استخدام
+
+34
+00:03:37,520 --> 00:03:43,090
+الكتابة التقليديةكان يريد أن يستخدم اللغة اليومية،
+
+35
+00:03:43,090 --> 00:03:48,070
+لذلك هذا يتعلق بالرحلة للحرية، لم يرغب في أن يتم
+
+36
+00:03:48,070 --> 00:03:54,550
+حرية كتابته، كان يريد كتابة مستخدمة، بدون أي حاجة،
+
+37
+00:03:54,550 --> 00:04:00,610
+بدون أي صحيحة، كتابة مستخدمة، كتابة مستخدمة، ليس
+
+38
+00:04:00,610 --> 00:04:04,350
+محكمة بالرعيم، كان هناك قرص، نعم؟
+
+39
+00:04:07,440 --> 00:04:11,640
+نعم كما .. أعني كثير من الروحانيين قاموا بإمتازه
+
+40
+00:04:11,640 --> 00:04:17,720
+بعد ذلك كلماته كانت مجردة من الكلام اليومي لم يكن
+
+41
+00:04:17,720 --> 00:04:22,720
+يستخدم كلمة روحانية .. أعني كلمة روحانية مخصصة
+
+42
+00:04:22,720 --> 00:04:26,900
+للقصة كمثل
+
+43
+00:04:26,900 --> 00:04:33,180
+مؤسسة في الحقيقة وليس مصالحته كان حقيقي كان مؤسسة
+
+44
+00:04:33,180 --> 00:04:34,800
+قصته في الحقيقة
+
+45
+00:04:37,200 --> 00:04:42,360
+العشرة الأعشاب في الحقيقة، هذا مثلًا مهم، كما لو
+
+46
+00:04:42,360 --> 00:04:48,940
+كنت لا تستطيع أن تفهم عقل ويتمان دون أن تفهم
+
+47
+00:04:48,940 --> 00:04:52,680
+العشرة الأعشاب، كما تعلمين، لسنا ندرس العشرة
+
+48
+00:04:52,680 --> 00:04:57,200
+الأعشاب، لكننا ندرس ربما أعضاء الموسيقى، والتي هي
+
+49
+00:04:57,200 --> 00:05:01,800
+أغنية عن نفسيالـ Leaves of Grass كان من المفروض أن
+
+50
+00:05:01,800 --> 00:05:09,040
+يكون من ويتمان أول قصة أمريكية قصة قصة أمريكية
+
+51
+00:05:09,040 --> 00:05:09,760
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+52
+00:05:09,760 --> 00:05:09,820
+قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة قصة
+
+53
+00:05:09,820 --> 00:05:13,920
+قصة قصة قصة قصة قصة قصة قصة قصة
+
+54
+00:05:13,920 --> 00:05:17,580
+قصة
+
+55
+00:05:17,580 --> 00:05:23,980
+قصة قصة قصة
+
+56
+00:05:23,980 --> 00:05:31,590
+قصةإذا أردت أن تحرر نفسك من حاجات الماضي و تجهز
+
+57
+00:05:31,590 --> 00:05:36,530
+نفسك لتجارب الديمقراطية الأمريكية، فهو مهم جدًا أن
+
+58
+00:05:36,530 --> 00:05:43,710
+تقرأ الـ Leaves of Grass. فهو مهم جدًا أن ترى كيف
+
+59
+00:06:04,900 --> 00:06:12,810
+عشان تفاريكةهو تنمية متفارقة حسنًا، كانت أعضاء
+
+60
+00:06:12,810 --> 00:06:17,390
+الحيوانات أكبر إشارة، أعني، كانت الأعضاء موجودة
+
+61
+00:06:17,390 --> 00:06:22,810
+بشكل مميز للإنسان الأمريكي، الإنسان الأمريكي، لذلك
+
+62
+00:06:22,810 --> 00:06:26,650
+هم، كما تعلمين، أعضاء الحيوانات كقصة، إنها تنمو
+
+63
+00:06:26,650 --> 00:06:32,890
+بطريقة ما نفسنا نفسنا نفسنا نفسنا نفسناعندما ترى
+
+64
+00:06:32,890 --> 00:06:39,730
+كيف يقوم الأمريكيين بإيقاف قوة ويتمان، ستتعرف على
+
+65
+00:06:39,730 --> 00:06:45,390
+كيف يستمر هذا المجموعة من الكتابة في إستعادة نفسها
+
+66
+00:06:45,390 --> 00:06:51,990
+كما كان مطلوب من أكتر الأمريكيين لديهم هذا الوطن
+
+67
+00:06:51,990 --> 00:06:58,740
+نفسييؤمنون بالحرية في التعبير. أغلب الأمريكان لا
+
+68
+00:06:58,740 --> 00:07:07,240
+يريدون أن يبقوا مجرمين أو مجرمين في مقالات الماضي
+
+69
+00:07:07,240 --> 00:07:15,020
+وفي مقالات الخطأ الأصلي لأن هذا الفيديو منذ
+
+70
+00:07:15,020 --> 00:07:15,820
+البداية
+
+71
+00:07:19,490 --> 00:07:24,390
+الشخص الأمريكي يتم إرحاله، يتم إرحاله من هذا
+
+72
+00:07:24,390 --> 00:07:30,910
+المسؤولية وهو نحو المدالة التي هي أغاني نفسي الشخص
+
+73
+00:07:30,910 --> 00:07:32,030
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+74
+00:07:32,030 --> 00:07:35,590
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+75
+00:07:35,590 --> 00:07:35,810
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+76
+00:07:35,810 --> 00:07:36,130
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+77
+00:07:36,130 --> 00:07:36,330
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+78
+00:07:36,330 --> 00:07:40,990
+الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد الوحيد
+
+79
+00:07:40,990 --> 00:07:46,510
+الو
+
+80
+00:07:47,130 --> 00:07:53,090
+وفي الحقيقة، كل واحد لديه حق في إيقاف نفسه. الآن،
+
+81
+00:07:53,090 --> 00:07:59,590
+هي سؤال مهم جدًا، لماذا ويتمان إيقاف نفسه؟ ومرة
+
+82
+00:07:59,590 --> 00:08:05,050
+أخرى، أعطيكم، ربما هذه تجارب مخلوقية جدًا، ماذا
+
+83
+00:08:05,050 --> 00:08:10,140
+يجب عليك أن تقوم بإيقاف نفسك؟هذا بدلا من كتابة
+
+84
+00:08:10,140 --> 00:08:15,000
+جميع مقالات الـ Next Week، ماذا يجب أن تجمع نفسك؟
+
+85
+00:08:15,000 --> 00:08:17,780
+ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا
+
+86
+00:08:17,780 --> 00:08:17,820
+تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟
+
+87
+00:08:17,820 --> 00:08:18,560
+ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا
+
+88
+00:08:18,560 --> 00:08:19,940
+تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟
+
+89
+00:08:19,940 --> 00:08:22,680
+ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا
+
+90
+00:08:22,680 --> 00:08:31,820
+تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا تفعل؟ ماذا
+
+91
+00:08:31,820 --> 00:08:37,490
+تفعلتجاه الموسيقى،
+
+92
+00:08:37,490 --> 00:08:44,230
+أعني أغاني نفسي، تبدأ مهمة الهروب، مهمة الحرارة.
+
+93
+00:08:44,610 --> 00:08:50,350
+وعندما تكون بعيد من كل هذه المقالات، يمكنك أن تبدأ
+
+94
+00:08:50,350 --> 00:08:54,990
+مهمتك الهروب. المهمة الهروب كانت لـSelfhood،
+
+95
+00:08:54,990 --> 00:08:59,710
+الانتقال.وحرية الحكومة وكل هذه القيم الديمقراطية
+
+96
+00:08:59,710 --> 00:09:07,630
+يمكنك أن تقول أن ويتمان كان يحاول في هذه الموسيقى
+
+97
+00:09:07,630 --> 00:09:14,690
+لديمقراطية الأمريكان لذلك كان يتوقع أن أي شخص يقرأ
+
+98
+00:09:14,690 --> 00:09:20,530
+المقالةسيبدأ بالإيمان في الديمقراطية، لذلك لا
+
+99
+00:09:20,530 --> 00:09:24,970
+يمكنك الإيمان في الديمقراطية حتى تقرر هذا، مثلًا
+
+100
+00:09:24,970 --> 00:09:29,750
+كما قلت في الوسط مثلًا الانسان الأمريكي هو مرتبط
+
+101
+00:09:29,750 --> 00:09:38,700
+مرتبط ليسبصراحة في مصطلح
+
+102
+00:09:38,700 --> 00:09:49,160
+الجسد لأن في الدين المصطلح كان مرسوما كمصطلح كشيء
+
+103
+00:09:49,160 --> 00:09:49,820
+مطارد
+
+104
+00:09:53,160 --> 00:09:59,920
+قال انه انا رئيس الجسد و انا رئيس السلوك. كما ان
+
+105
+00:09:59,920 --> 00:10:04,140
+كلا هما اقوى. وكما تعلمين نحن نتحدث عن هذا او نحن
+
+106
+00:10:04,140 --> 00:10:09,620
+نبقى كيف هذا مسموحي مثل الجسد، الواسع و السلوك،
+
+107
+00:10:09,620 --> 00:10:15,110
+انه رئيس السلوكوهذه هي أسلوب الحلم الأمريكي، إذا
+
+108
+00:10:15,110 --> 00:10:18,950
+تتذكر، عندما أتت الـPuritans، أتتوا مع هذا الحلم
+
+109
+00:10:18,950 --> 00:10:24,070
+بإنشاء هذه المدينة المدينة المدنية على الجبل
+
+110
+00:10:24,070 --> 00:10:27,450
+إمرسون
+
+111
+00:10:27,450 --> 00:10:31,250
+يدعى كتابة ويتمان كأعظم قطعة من الـWet
+
+112
+00:10:34,080 --> 00:10:41,940
+ويتمان كان مدارساً كان يحاول تحكي عن ذلك عندما كتب
+
+113
+00:10:41,940 --> 00:10:47,440
+عن الطبيعة ويتمان ويتمان كأفضل قصة خاصة في الواقع
+
+114
+00:10:47,440 --> 00:10:50,260
+عن الواقع والعلم الذي لم يكن لأمريكا تشاركه بعد
+
+115
+00:10:50,260 --> 00:10:54,420
+ذلك ويتمان استخدمت هذه الكلمات التي كتبتها أميرسون
+
+116
+00:10:54,420 --> 00:10:58,000
+في رسالة لويتمان في إقدام قليل لـ Leaves of Grass
+
+117
+00:10:58,000 --> 00:11:06,030
+أميرسون لم يكن ممتعجون ويتير قام بإرسال مقالته إلى
+
+118
+00:11:06,030 --> 00:11:11,410
+النار كما لو كان هناك بعض الناس كانوا يحفظوها ولكن
+
+119
+00:11:11,410 --> 00:11:16,370
+بعض المحافظين لم يحفظوها.
+
+120
+00:11:24,990 --> 00:11:30,030
+محافظة أخرى اعترفتها كـ Just barbaric you upوكانت
+
+121
+00:11:30,030 --> 00:11:35,650
+لونج فولو وهومز ولوول ايضا غير مفاجئين وحتى ثارو
+
+122
+00:11:35,650 --> 00:11:41,790
+كانت مفاجئة من كتابة ويتمان وكان هذا بالتأكيد ليس
+
+123
+00:11:41,790 --> 00:11:48,150
+مؤكدًا، فبعض الناس اعجبواوكذلك بعضهم اعترفوه
+
+124
+00:11:48,150 --> 00:11:57,750
+كبنال، ليس جيد جدا، انت تعلم ماذا؟ لأنه تتكلم كأنه
+
+125
+00:11:57,750 --> 00:12:02,170
+هناك نوع من الموضوع الروحاني في قصتهوأعتقد أن هذا
+
+126
+00:12:02,170 --> 00:12:05,870
+هو السبب في إخلاءه، ولكن هؤلاء ربما فشلوا يرى
+
+127
+00:12:05,870 --> 00:12:10,650
+المعنى السيبوليكي والمعنى الهيكوليكي خلفها، مثلما
+
+128
+00:12:10,650 --> 00:12:16,050
+يتكلمون عن هذه الأشياء، لذلك ليس مسألة التكلم عن
+
+129
+00:12:16,050 --> 00:12:20,250
+ذلك بشكل مضمون، ولكن بشكل متفارق، كيف تحرر الإنسان
+
+130
+00:12:20,250 --> 00:12:24,410
+من الخوف من الماضي، من الخوف من الذنوب، من الخوف
+
+131
+00:12:24,410 --> 00:12:35,810
+من جسمه كمكان الذنوب،وكل هذا يتم فهمه في طبيعة
+
+132
+00:12:35,810 --> 00:12:38,870
+الديمقراطية، مثلًا، الديمقراطية تحتاج إلى إضافة،
+
+133
+00:12:38,870 --> 00:12:44,230
+مثلًا كيف سلسلة، مثلًا الناس، كيف يمكن أن يكونوا
+
+134
+00:12:44,230 --> 00:12:49,670
+معًا، بإضافة، ببقاء قريبين معًا؟
+
+135
+00:12:55,100 --> 00:13:04,300
+ماذا هو اهتمامه؟ اهتمامه باستخدام
+
+136
+00:13:04,300 --> 00:13:09,020
+رمز ومتر ورسالة مفرومة وانهي اهتمامه بالصينية
+
+137
+00:13:09,020 --> 00:13:10,180
+والصينية
+
+138
+00:13:12,550 --> 00:13:16,270
+الوضع المهم جذب أكتر الكتابين التقليديين، الوضع
+
+139
+00:13:16,270 --> 00:13:18,210
+المهم، الوضع المهم، الوضع المهم، الوضع المهم،
+
+140
+00:13:18,210 --> 00:13:18,330
+المهم، الوضع المهم، الوضع المهم، الوضع المهم،
+
+141
+00:13:18,330 --> 00:13:21,110
+الوضع المهم، الوضع المهم، الوضع المهم، الوضع
+
+142
+00:13:21,110 --> 00:13:22,070
+المهم، الوضع المهم، الوضع المهم، الوضع المهم،
+
+143
+00:13:22,070 --> 00:13:22,990
+الوضع المهم، الوضع المهم، الوضع المهم، الوضع
+
+144
+00:13:22,990 --> 00:13:24,710
+المهم، الوضع المهم، الوضع المهم، الوضع المهم،
+
+145
+00:13:24,710 --> 00:13:30,190
+الوضع المهم، الوضع
+
+146
+00:13:30,190 --> 00:13:33,950
+المهم، الوضع
+
+147
+00:13:33,950 --> 00:13:38,070
+المهم، الوضع
+
+148
+00:13:38,150 --> 00:13:43,950
+تغيير الوصول للجسد، إنه مفهوم، ليس لديه علاقة
+
+149
+00:13:43,950 --> 00:13:50,450
+بالمعنى الكلمي للسكتولية ويتمان
+
+150
+00:13:50,450 --> 00:13:58,460
+كان شرطياً، كان شرطياً جداًكما قلت، كان مدرسا في
+
+151
+00:13:58,460 --> 00:14:04,320
+الحرب، وكان شكراً لما قتل ابراهيم لينكلون،
+
+152
+00:14:04,320 --> 00:14:10,340
+وكان شكراً لموت الجنسين، وقالت هذه القصة، وهي
+
+153
+00:14:10,340 --> 00:14:14,660
+كتابة مشهورة جدًا، When lilacs lost in the door
+
+154
+00:14:14,660 --> 00:14:22,000
+yard bloom، هي كتابة مكتوبةوالذي قام بتعذيب الموت
+
+155
+00:14:22,000 --> 00:14:27,980
+أو المقتل من أبراهيم لينكلون اللي كان مقتل من مجرد
+
+156
+00:14:27,980 --> 00:14:29,240
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+157
+00:14:29,240 --> 00:14:29,260
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+158
+00:14:29,260 --> 00:14:29,400
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+159
+00:14:29,400 --> 00:14:29,820
+مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد مجرد
+
+160
+00:14:29,820 --> 00:14:32,940
+مجرد مجرد مجرد مجرد مجرد مجرد
+
+161
+00:14:32,940 --> 00:14:41,260
+مج
+
+162
+00:14:41,290 --> 00:14:43,570
+الناس الغربية اللي كانوا محافظين على المساعدة
+
+163
+00:14:43,570 --> 00:14:47,850
+تنفذت هذا الموضوع وكان هناك حرب مصرية مصرية مصرية
+
+164
+00:14:47,850 --> 00:14:48,370
+مصرية مصرية مصرية مصرية مصرية مصرية مصرية مصرية
+
+165
+00:14:48,370 --> 00:14:54,670
+مصرية مصرية
+
+166
+00:14:56,270 --> 00:15:02,110
+لتأخذ السجين كمخطط لتتعامل مع السجين ولكن الشيء
+
+167
+00:15:02,110 --> 00:15:05,610
+الأخير اللي قاموا بفعله كانوا يقتلونه بينما كان
+
+168
+00:15:05,610 --> 00:15:09,350
+يشاهد فيلم وكان قد قد قد قد قد قد قد قد قد قد قد
+
+169
+00:15:09,350 --> 00:15:09,730
+قد قد قد قد قد قد قد قد قد قد قد قد قد قد قد قد قد
+
+170
+00:15:09,730 --> 00:15:10,470
+قد قد قد قد قد قد قد قد قد قد قد قد قد قد قد قد قد
+
+171
+00:15:10,470 --> 00:15:13,030
+قد قد قد قد قد قد
+
+172
+00:15:18,930 --> 00:15:21,950
+الذي كان مثلًا قائد القطار، لذلك أمريكا كانت مثلًا
+
+173
+00:15:21,950 --> 00:15:27,350
+قطار، والذي كان ملحق مثلًا في مكان آمن، حتى وإن
+
+174
+00:15:27,350 --> 00:15:37,190
+القائد مات، وهو قصة مرعبة جدًا، وهو قصة حزينة
+
+175
+00:15:37,190 --> 00:15:45,650
+جدًا.نعم كان يدعى Abraham Lincoln وكذلك كتابت قصة
+
+176
+00:15:45,650 --> 00:15:56,990
+كما قلت هذا هو رئيسي .. رئيسي انا الليلكس كانت عن
+
+177
+00:15:56,990 --> 00:16:02,440
+الأسلحاب الذين ماتواعندما كتابة ليليكس لاس في
+
+178
+00:16:02,440 --> 00:16:07,800
+الباب بلومت كانت كتابة الهجوم بعد قتل لينكلون
+
+179
+00:16:07,800 --> 00:16:16,200
+وكانت تظهر كيف كانت الموت حياة مثل كيف سيكون الناس
+
+180
+00:16:16,200 --> 00:16:21,400
+مراجعين من أفكارهم، ولم يكونوا مقابلين حفظهم
+
+181
+00:16:26,770 --> 00:16:30,870
+أنا لا أريد أن أقارنه مع ديكنسون ولكن أريد أن أقول
+
+182
+00:16:30,870 --> 00:16:42,290
+قليل من الكلام عن طريقة ويتمان ويتمان كان جيد جدا
+
+183
+00:16:42,290 --> 00:16:50,300
+في جمع الناسالانتقالات وهو مثلًا .. وهذا ربما إذا
+
+184
+00:16:50,300 --> 00:16:54,080
+.. عندما تحصلنا على تايلور تايلور كانت تستخدم
+
+185
+00:16:54,080 --> 00:16:58,920
+الطريقة المتواصلة هنا لدينا روحان يريد أن يحصل على
+
+186
+00:16:58,920 --> 00:17:03,700
+روح أمريكا أمريكا كانت مليئة بالانتقالات
+
+187
+00:17:03,700 --> 00:17:09,620
+والانتقالات لذلك قال انا انتقل نفسي وانا انتقل
+
+188
+00:17:09,620 --> 00:17:16,990
+نفسي ولكن انا انتقل كل المجتمعاتولهذا السبب عندما
+
+189
+00:17:16,990 --> 00:17:20,990
+تخطط نفسك، ليس هناك مشكلة لأنك في النهاية من
+
+190
+00:17:20,990 --> 00:17:26,530
+اليوم، انت مستقل يحتوي على كل هذه التخطيطات، لذلك
+
+191
+00:17:26,530 --> 00:17:35,740
+اعتقد أنه نفسهولكن هو الرئيس باستخدام مصطلحه. كان
+
+192
+00:17:35,740 --> 00:17:41,920
+هناك عرض يقول ان ابراهيم لينكلون جمع امريكا من
+
+193
+00:17:41,920 --> 00:17:47,140
+خلال مصطلحه وويتمان جمع امريكا من خلال مصطلحه.
+
+194
+00:17:48,000 --> 00:17:53,450
+لذلك عندما يكون هناك مصطلح يقول انا أغنيأنت تعلم
+
+195
+00:17:53,450 --> 00:17:58,650
+من السلاسل و انا اغني من المعلم انا تعلم من
+
+196
+00:17:58,650 --> 00:18:04,180
+السلاسلأنا روحان السلاسل و روحان السلاسل و روحان
+
+197
+00:18:04,180 --> 00:18:09,240
+السلاسل و روحان السلسل
+
+198
+00:18:09,240 --> 00:18:12,060
+و روحان السلسل و روحان السلسل و روحان السلسل و
+
+199
+00:18:12,060 --> 00:18:12,480
+روحان السلسل و روحان السلسل و روحان السلسل و روحان
+
+200
+00:18:12,480 --> 00:18:13,140
+السلسل و روحان السلسل و روحان السلسل و روحان
+
+201
+00:18:13,140 --> 00:18:13,240
+السلسل و روحان السلسل و روحان السلسل و روحان
+
+202
+00:18:13,240 --> 00:18:13,400
+السلسل و روحان السلسل و روحان السلسل و روحان
+
+203
+00:18:13,400 --> 00:18:16,420
+السلسل و روحان السلسل و روحان السلسل و روحان
+
+204
+00:18:16,420 --> 00:18:25,640
+السلسل و روحان السلسل و
+
+205
+00:18:25,640 --> 00:18:26,440
+روحان السل
+
+206
+00:18:29,830 --> 00:18:36,450
+هذا ما يحتاجه البلستاني اليوم. يحتاجون شخصية
+
+207
+00:18:36,450 --> 00:18:42,090
+وتمانينية اللي تتحدث على حسب الجميع، اللي تشاهد
+
+208
+00:18:42,090 --> 00:18:48,850
+المعارضة كوارثة جمالية وليس كوارثة غضب. لذلك، لديك
+
+209
+00:18:48,850 --> 00:18:58,410
+روحان ينجح بصفاته في إجتماع جميع الأمريكان.كان
+
+210
+00:18:58,410 --> 00:19:03,130
+جيدًا في التعامل مع الأشياء المتعارفة، لذلك نتوقع
+
+211
+00:19:03,130 --> 00:19:08,690
+أنه كان يستخدم الكثير من الحلقات أنا أعطف نفسي
+
+212
+00:19:08,690 --> 00:19:16,890
+وأنا أعطفك كذلك كأنا أعطف نفسي عندما أعطف نفسي،
+
+213
+00:19:16,890 --> 00:19:20,990
+أنا أعطف الآخرين، لأن ما أعتقده أنت تعتقده، لذلك
+
+214
+00:19:20,990 --> 00:19:25,250
+هنا كإجابة الشخص مع المجتمع هو
+
+215
+00:19:28,000 --> 00:19:33,060
+هذا هو السبب في كرسيه الصغير لأن الجميع يقرأ قصته
+
+216
+00:19:33,060 --> 00:19:42,580
+فقط بجهته لأنه يتكلم لكل صوت فهو كذلك حتى اليوم
+
+217
+00:19:42,580 --> 00:19:45,860
+نحن
+
+218
+00:19:45,860 --> 00:19:47,100
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+219
+00:19:47,100 --> 00:19:47,880
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+220
+00:19:47,880 --> 00:19:48,180
+نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن نحن
+
+221
+00:19:48,180 --> 00:19:55,240
+نحن نحن نحن نحن نحن نحن نحن
+
+222
+00:19:55,240 --> 00:20:01,150
+نلدينا متر، ولكن هذا المتر ليس متر عادى، لدينا
+
+223
+00:20:01,150 --> 00:20:06,830
+رhythm، رhythm للأفكار، رhythm للصور، لدينا تجارب
+
+224
+00:20:06,830 --> 00:20:13,330
+في مجلده، تجارب كبيرة،هو مسبول من الانفورا مثلا
+
+225
+00:20:13,330 --> 00:20:17,010
+ماذا يعني انفورا؟ مثلا مراجعه يعني انه يستخدم ما
+
+226
+00:20:17,010 --> 00:20:23,950
+يسمى listing او cataloging هؤلاء هم الوطمانيين و
+
+227
+00:20:23,950 --> 00:20:28,770
+هذا هو مصطلح الوطمان وانت تجده كأنه كان يتكلم
+
+228
+00:20:28,770 --> 00:20:35,210
+مباشرة مع الناسهو لم يكن مخصصًا جدًا، لم يرغب في
+
+229
+00:20:35,210 --> 00:20:41,730
+أن يكون مختلفًا مثلًا، كأنه أراد أن يكون واحد من
+
+230
+00:20:41,730 --> 00:20:47,470
+المجتمع، لذلك الفردوكس هو كيف كان يشهر نفسه
+
+231
+00:20:47,470 --> 00:20:52,130
+كقالعة، في نفس الوقت كان يتحدث على حسب الناس، نعم
+
+232
+00:20:52,130 --> 00:20:54,750
+أعتقد أن هذا هو السبب في استخدام اللغة اليومية
+
+233
+00:20:54,750 --> 00:21:02,130
+لتكون قريبًا من الناس،وهو رومانسي ولكن مختلف من
+
+234
+00:21:02,130 --> 00:21:07,110
+وردزوارد، وردزوارد كان لديه نظر على الرمضان
+
+235
+00:21:07,110 --> 00:21:11,170
+ورمضان، وقام ببناء عبارة عن التعامل مع التعامل مع
+
+236
+00:21:11,170 --> 00:21:11,370
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+237
+00:21:11,370 --> 00:21:11,730
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+238
+00:21:11,730 --> 00:21:11,850
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+239
+00:21:11,850 --> 00:21:11,890
+التعامل مع التعامل مع التعامل مع التعامل مع
+
+240
+00:21:11,890 --> 00:21:20,640
+التعامل مع التعامل مع التعامل معوهو روح أمريكا
+
+241
+00:21:20,640 --> 00:21:26,420
+البرجونية، تعرفين ما أقصد برجونية؟ كانت أمريكا
+
+242
+00:21:26,420 --> 00:21:30,520
+صغيرة مازالت تنمو، لذا كانت أمريكا صغيرة مثل
+
+243
+00:21:30,520 --> 00:21:34,620
+ويتمان، ويتمان بدأ في الكتابة عندما كان في عمره 30
+
+244
+00:21:36,370 --> 00:21:41,890
+العديد من الأمريكين يعتقدون أنه مثل المصرحى هو عصر
+
+245
+00:21:41,890 --> 00:21:48,470
+عشر ولكن ما زلت عزيزه حتى الآن وانتصاره ما زلت
+
+246
+00:21:48,470 --> 00:21:52,710
+يتطور أعتقدت أن هذه الانتقالية كانت مهمة قبل أن
+
+247
+00:21:52,710 --> 00:22:00,390
+يأتي المقابلون هنا ويتحدثوا عن اتنى قصة اعتقد اتنى
+
+248
+00:22:00,390 --> 00:22:10,250
+قصة او اي قصة؟ماذا عن انا اتعلم الاسترانمار؟ نعم
+
+249
+00:22:10,250 --> 00:22:11,830
+نعم نعم نعم
+
+250
+00:22:19,420 --> 00:22:27,600
+أهلاً بكم جميعًا اسمي نوسايي باليازجي وسأقدم اليوم
+
+251
+00:22:27,600 --> 00:22:34,380
+لك ولت ويتمان، Goodbye, My Fantasy، الوصفات هي
+
+252
+00:22:34,380 --> 00:22:41,500
+أسلوب حياته، التقنية، اللغة والمهمات، قصة وقصة،
+
+253
+00:22:41,500 --> 00:22:44,920
+الاناليز والشخصية الأمريكية
+
+254
+00:22:52,440 --> 00:22:58,180
+after the teacher said about the .. his life and
+
+255
+00:22:58,180 --> 00:23:04,120
+autobiography so I will begin by the poem actually
+
+256
+00:23:04,120 --> 00:23:09,180
+I .. I didn't found a good recitation for the poem
+
+257
+00:23:09,180 --> 00:23:16,740
+so I will read it by myselfGoodbye my fancy,
+
+258
+00:23:17,360 --> 00:23:21,860
+farewell dear mate, dear love, I'm going away, I
+
+259
+00:23:21,860 --> 00:23:25,900
+know not where, or to what fortune, or whether I
+
+260
+00:23:25,900 --> 00:23:30,220
+may ever see you again So goodbye my fancy, now
+
+261
+00:23:30,220 --> 00:23:33,660
+for my last, let me look back a moment, the
+
+262
+00:23:33,660 --> 00:23:37,240
+slower, fainter ticking of the clock is in meExit
+
+263
+00:23:37,240 --> 00:23:41,500
+nightfall and soon the heart started stopping long
+
+264
+00:23:41,500 --> 00:23:44,840
+have we lived jawed crissed together delightful
+
+265
+00:23:44,840 --> 00:23:50,380
+now separation goodbye my fancy yet let me not be
+
+266
+00:23:50,380 --> 00:23:54,880
+too hasty long indeed have we lived slipped
+
+267
+00:23:54,880 --> 00:23:59,150
+flitteredbecome really blended into one then if we
+
+268
+00:23:59,150 --> 00:24:03,530
+die we die together yes we'll remind one if we go
+
+269
+00:24:03,530 --> 00:24:06,930
+anywhere we'll go together to meet what happens
+
+270
+00:24:06,930 --> 00:24:10,490
+maybe we'll be better off and blither and learn
+
+271
+00:24:10,490 --> 00:24:14,960
+somethingربما أنت نفسك الان حقًا تدعيني إلى
+
+272
+00:24:14,960 --> 00:24:19,180
+الأغاني الحقيقية، من يعرف؟ ربما أنت مفتاح الموتى،
+
+273
+00:24:19,180 --> 00:24:24,180
+حقًا تدعي، تدور، لذلك أخيرًا، وداعا، وإلهي، حياتي
+
+274
+00:24:24,180 --> 00:24:24,720
+حلوة.
+
+275
+00:24:27,200 --> 00:24:31,220
+فالقصيدة تبدأ قصته بقول إنه
+
+276
+00:24:35,210 --> 00:24:43,770
+بقول إنه لا يعرف كم من الوقت يستطيع أن يعيش أو أين
+
+277
+00:24:43,770 --> 00:24:49,850
+سيكون التالت. كما نرى في الطريقة الواطمانية،
+
+278
+00:24:49,850 --> 00:24:55,570
+استخدم الـ Catalogues وAnaphora، وهي المرحلة
+
+279
+00:24:55,570 --> 00:25:03,430
+الأولى. استخدم كلمات مختلفة مثلالعزيزة لإظهار أنه
+
+280
+00:25:03,430 --> 00:25:11,230
+ليس مهتم بذلك الفارويل وإنه يتعامل بجمهوره كحبه
+
+281
+00:25:11,230 --> 00:25:13,630
+لتحسين علاقاته وصداقه وصداقاته وصداقاته وصداقاته
+
+282
+00:25:13,630 --> 00:25:14,150
+وصداقاته وصداقاته وصداقاته وصداقاته وصداقاته
+
+283
+00:25:14,150 --> 00:25:15,870
+وصداقاته وصداقاته وصداقاته وصداقاته وصداقاته
+
+284
+00:25:15,870 --> 00:25:17,730
+وصداقاته وصداقاته وصداقاته وصداقاته وصداقاته
+
+285
+00:25:17,730 --> 00:25:19,110
+وصداقاته وصداقاته وصداقاته وصداقاته وصداقاته
+
+286
+00:25:19,110 --> 00:25:24,750
+وصداقاته وصداقاته وصداقاته
+
+287
+00:25:24,750 --> 00:25:31,010
+وصداقاته وصدا
+
+288
+00:25:32,690 --> 00:25:38,030
+thinking thinking of the clock is in me it's a
+
+289
+00:25:38,030 --> 00:25:40,130
+metonymy for his heart
+
+290
+00:25:43,060 --> 00:25:47,420
+then in this line he addresses the good time he
+
+291
+00:25:47,420 --> 00:25:52,520
+had with his readers, he admires the relationship
+
+292
+00:25:52,520 --> 00:25:56,660
+between him and his readers but he knows it is
+
+293
+00:25:56,660 --> 00:25:58,200
+time to move on
+
+294
+00:26:02,420 --> 00:26:07,900
+The catalogues left joyed cursed we left slipped
+
+295
+00:26:07,900 --> 00:26:12,000
+flattered then if we die we die together if we go
+
+296
+00:26:12,000 --> 00:26:14,300
+anywhere we'll go together to meet what happens
+
+297
+00:26:14,300 --> 00:26:18,460
+maybe we'll be better off and blither and learn
+
+298
+00:26:18,460 --> 00:26:23,120
+something. Whitman connects the reader and says
+
+299
+00:26:23,120 --> 00:26:27,990
+that they are oneهو لا يرغب أن يشعر أحلامه بأنه
+
+300
+00:26:27,990 --> 00:26:33,770
+يحاول أن يغادر بسرعة ويذكرهم كم وقت كانوا يقضون
+
+301
+00:26:33,770 --> 00:26:41,670
+معاهم ويرغب أن المقرر يتابع ويتعلم منه ويشعر منه
+
+302
+00:26:41,670 --> 00:26:50,070
+بعد موته كأنه يحاول أن يتعامل مع نفسهو هذا .. و
+
+303
+00:26:50,070 --> 00:26:54,770
+ربما انت نفسك الان حقا تشجعني لغات من يعرفوا
+
+304
+00:26:54,770 --> 00:26:58,370
+الأسئلة التي طلبها ونجاريك لهم
+
+305
+00:27:00,880 --> 00:27:09,760
+ربما انت مرتل نوب، مرتل نوب هو مسموح لقراءته اللي
+
+306
+00:27:09,760 --> 00:27:15,420
+يفتح الباب لموته وهو اصبح اكتساف اكتساف اكتساف
+
+307
+00:27:15,420 --> 00:27:25,020
+مقارنه لقراءته الأخرىوهو يؤكد على علمه وعقله يبدو
+
+308
+00:27:25,020 --> 00:27:31,880
+أنه مرتاح وفي أمان بينما يقول عفوًا وعفوًا وعفوًا
+
+309
+00:27:31,880 --> 00:27:34,140
+وعفوًا وعفوًا وعفوًا وعفوة وعفوة وعفوة وعفوة وعفوة
+
+310
+00:27:34,140 --> 00:27:34,300
+وعفوة وعفوة وعفوة وعفوة وعفوة وعفوة وعفوة وعفوة
+
+311
+00:27:34,300 --> 00:27:36,940
+وعفوة وعفوة وعفوة وعفوة وعفوة وعفوة وعفوة وعفوة
+
+312
+00:27:36,940 --> 00:27:41,940
+وعفوة وعفوة و
+
+313
+00:27:44,950 --> 00:27:51,650
+YouTubian life with his friends and his readers.
+
+314
+00:27:52,290 --> 00:27:55,190
+Symbolism, he used symbolism in the poem.
+
+315
+00:27:55,990 --> 00:27:59,390
+Individualism, we see how he depends on himself
+
+316
+00:27:59,390 --> 00:28:04,590
+and saying about himself. Self-reliance
+
+317
+00:28:06,450 --> 00:28:17,610
+و رأينا كيف يصنع طريقته و استخدامه في الورق الخاص،
+
+318
+00:28:17,610 --> 00:28:22,930
+فشكرا لك شكرا
+
+319
+00:28:22,930 --> 00:28:30,250
+جزيلا، كما تعلمين القصة تنتهي بطريقة مفاجئة، اي
+
+320
+00:28:30,250 --> 00:28:36,330
+قصة اي قصة اي قصة اي قصة اي قصة اي قصة اي قصة اي
+
+321
+00:28:36,330 --> 00:28:36,370
+قصة اي قصة اي قصة اي قصة
+
+322
+00:28:39,480 --> 00:28:43,440
+Goodbye and welcome. So don't you think this is
+
+323
+00:28:43,440 --> 00:28:44,720
+very symbolic?
+
+324
+00:28:47,280 --> 00:28:49,700
+Paradoxical but at the same time it is symbolic.
+
+325
+00:28:50,380 --> 00:28:55,340
+Now I think you know we have to go back to see the
+
+326
+00:28:55,340 --> 00:29:00,400
+symbolism in this poem you know like goodbye to my
+
+327
+00:29:00,400 --> 00:29:03,420
+fancy like it's how many speakers do you have here
+
+328
+00:29:03,420 --> 00:29:10,610
+like if you two speakersمثل الشخص اللي يقول good
+
+329
+00:29:10,610 --> 00:29:17,830
+bye to my fancy و my fancy، فمن تتخيل أن المتحدث
+
+330
+00:29:17,830 --> 00:29:24,650
+يكون مثل هذا الشخص؟ ويتمان
+
+331
+00:29:24,650 --> 00:29:30,790
+نفسه، الجسد أو القلب؟ كيف تعرفين؟
+
+332
+00:29:35,900 --> 00:29:46,540
+عندما نمو أي جزء مننا يبدأ الرحيل؟ الروح، فهي
+
+333
+00:29:46,540 --> 00:29:50,920
+الروح التي تتعامل مع الجسم؟ ماهي نوبة الموتى؟
+
+334
+00:29:50,920 --> 00:30:00,460
+نوبة؟ ماذا يعني نوبة؟ نقول نوبة البابهو المفتاح
+
+335
+00:30:00,460 --> 00:30:09,920
+الذي يجعلك مفتاحًا، فماذا يتكلم؟ هذا مميز جدًا،
+
+336
+00:30:09,920 --> 00:30:15,820
+ماذا يعني؟ الجسد
+
+337
+00:30:15,820 --> 00:30:22,560
+يفتح .. الجسد يفتح أو الجسد يفتح الجسد مفتاح
+
+338
+00:30:22,560 --> 00:30:28,460
+الموتى، فهو الجسد الذي يفتح الباب للجسد
+
+339
+00:30:31,190 --> 00:30:37,550
+انظر هنا كيف جسمه مهم جدًا، جسمه يعرف أنه يجعله
+
+340
+00:30:37,550 --> 00:30:41,590
+يدخل، بدون جسمه، لن يكون ممكن أن يكون هذا كل شيء،
+
+341
+00:30:41,590 --> 00:30:47,970
+انظر كم مهمة يعطيها جسمه، لذلك بدون جسمه، لن يكون
+
+342
+00:30:47,970 --> 00:30:52,330
+هناك حلول، بدون جسمه،وهذا يتعارض مع المصطلحات
+
+343
+00:30:52,330 --> 00:30:58,370
+الأولوية البيوتنية عن الجسد، حتى في معروفات معينة،
+
+344
+00:30:58,370 --> 00:31:03,110
+الجسد يعتبر كمصطلح كما قلنا في الانتقال، فهذا هو
+
+345
+00:31:03,110 --> 00:31:07,130
+نوع من الاتصال، وهو جدًا دراماتيكي، وداعا، وداعا،
+
+346
+00:31:07,130 --> 00:31:08,630
+وداعا، وداعا، وداعا، وداعا، وداعا، وداعا، وداعا،
+
+347
+00:31:08,630 --> 00:31:10,150
+وداعا، وداعا، وداعا، وداعا، وداعا، وداعا، وداعا،
+
+348
+00:31:10,150 --> 00:31:10,850
+وداعا، وداعا، وداعا، وداعا، وداعا، وداعا، وداعا،
+
+349
+00:31:10,850 --> 00:31:16,210
+وداعا، وداعا، وداعا، وداعالعزيزة داخل حياتنا نرى
+
+350
+00:31:16,210 --> 00:31:21,510
+كم منهم مقابلان مع بعض، يا عزيزي يا عزيزي يا عزيزي
+
+351
+00:31:21,510 --> 00:31:22,190
+يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا
+
+352
+00:31:22,190 --> 00:31:23,830
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+353
+00:31:23,830 --> 00:31:24,670
+يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا
+
+354
+00:31:24,670 --> 00:31:24,770
+عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي
+
+355
+00:31:24,770 --> 00:31:25,470
+يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا عزيزي يا
+
+356
+00:31:25,470 --> 00:31:34,690
+عزيزي يا عزيزي يا
+
+357
+00:31:34,690 --> 00:31:39,620
+عزI'm going away I know not where or to what
+
+358
+00:31:39,620 --> 00:31:45,320
+fortune or whether I may ever see you again start
+
+359
+00:31:45,320 --> 00:31:49,520
+okay so goodbye my fancy now for my last let me
+
+360
+00:31:49,520 --> 00:31:58,180
+look backهذه كانت فكرةه الأولى لأنه لا يعرف إذا
+
+361
+00:31:58,180 --> 00:31:59,600
+كانوا سيقابلوا أو لا يعرفوا إذا كانوا سيقابلوا أو
+
+362
+00:31:59,600 --> 00:31:59,960
+لا يعرفوا إذا كانوا سيقابلوا أو لا يعرفوا إذا
+
+363
+00:31:59,960 --> 00:32:00,140
+كانوا سيقابلوا أو لا يعرفوا إذا كانوا سيقابلوا أو
+
+364
+00:32:00,140 --> 00:32:00,540
+لا يعرفوا إذا كانوا سيقابلوا أو لا يعرفوا إذا
+
+365
+00:32:00,540 --> 00:32:02,960
+كانوا سيقابلوا أو لا يعرفوا إذا كانوا سيقابلوا أو
+
+366
+00:32:02,960 --> 00:32:09,460
+لا يعرفوا إذا كانوا سيقابلوا أو لا يعرفواوقال جيد،
+
+367
+00:32:09,460 --> 00:32:13,320
+ولكن حان الوقت الأخير، دعيني أنظر مرة أخرى، لحظة،
+
+368
+00:32:13,320 --> 00:32:18,520
+الـ slower center ticking of the clock is in me،
+
+369
+00:32:18,520 --> 00:32:24,660
+أعني، إنه مثل موقف مات، اخرج، الليلة تسقط، و
+
+370
+00:32:24,660 --> 00:32:29,980
+قريبًا قلوبك تتوقف، إذا رحلت، ماذا يحدث للجسم؟
+
+371
+00:32:29,980 --> 00:32:34,740
+يصبح مظلم، اخرج، الليلة تسقط، و قريبًا قلوبك
+
+372
+00:32:34,740 --> 00:32:36,160
+تتوقف،
+
+373
+00:32:40,310 --> 00:32:47,930
+أنا فقط أرغب في الذهاب .. كم
+
+374
+00:32:47,930 --> 00:32:53,890
+عمرنا نعيش سعيدين و مهتمين مع بعضنا مع بعضنا مع
+
+375
+00:32:53,890 --> 00:32:57,910
+بعضنا مع بعضنا مع بعضنا مع بعضنا مع بعضنا مع بعضنا
+
+376
+00:32:57,910 --> 00:33:04,450
+مع بعضنا مع بعضناIt's an oxymoron, delightful,
+
+377
+00:33:05,210 --> 00:33:10,650
+separation, now separation, goodbye my fancy, yet
+
+378
+00:33:10,650 --> 00:33:14,010
+let me not be too hasty, long indeed we lived,
+
+379
+00:33:14,670 --> 00:33:22,260
+slept, filtered, become really blended into oneإذا
+
+380
+00:33:22,260 --> 00:33:26,560
+كنا نتكلم بطريقة متفارقة أو عبارة عن الجسد والروح،
+
+381
+00:33:26,560 --> 00:33:29,020
+الأشياء الاتنين التي كانت تقفزها المجتمع الأمريكي
+
+382
+00:33:29,020 --> 00:33:35,060
+في زمن ويتمان في السنة التاسعة في الحقيقة كانت
+
+383
+00:33:35,060 --> 00:33:41,420
+الهجوم والسلحانية وربما أيضا الحرب العالمية نفسها
+
+384
+00:33:41,420 --> 00:33:44,700
+التي كما تعرف أكتر من المهندسين يقولون أنها بدأت
+
+385
+00:33:44,700 --> 00:33:50,100
+بسبب مسألة السلاويةالجزء المختلف في الـ Epstein
+
+386
+00:33:50,100 --> 00:33:56,280
+ربما كان مختلفًا، كما تعلمين، لأن الشمس كانت
+
+387
+00:33:56,280 --> 00:34:01,480
+مصرية، الشمس كانت مصرية، لذا كانت هناك نوع من
+
+388
+00:34:01,480 --> 00:34:06,400
+اتفاق، مثل النادرين الذين أرادوا أن يسحبوا
+
+389
+00:34:06,400 --> 00:34:09,640
+أجهزتهم، والشمسيين الذين أرادوا أن يبقوا عبارة
+
+390
+00:34:09,640 --> 00:34:13,460
+عنهم عبارة عنهم عبارة عنهم عبارة عنهم عبارة عنهم
+
+391
+00:34:13,460 --> 00:34:15,280
+عبارة عنهم عبارة عنهم عبارة عنهم
+
+392
+00:34:18,470 --> 00:34:23,770
+فبدأت الحرب العالمية وهنا لديك روحان يظهر كمان
+
+393
+00:34:23,770 --> 00:34:26,410
+كمان كمان كمان كمان كمان كمان كمان كمان كمان كمان
+
+394
+00:34:26,410 --> 00:34:27,610
+كمان كمان كمان كمان
+
+395
+00:34:41,340 --> 00:34:46,800
+وهو يعتمد أو يستخدم كل صوته في صوته ومع ذلك
+
+396
+00:34:46,800 --> 00:34:52,920
+البرادوكس الكبير هو أن كل شخص مخلص يتحدث على حسبهم
+
+397
+00:34:52,920 --> 00:34:59,200
+ومع ذلك كل شخص يحتوي على صوته الخاصة وإذا ماتينا
+
+398
+00:34:59,200 --> 00:35:03,160
+نمو معا نمو معا نحن سنبقى واحدين
+
+399
+00:35:07,790 --> 00:35:15,470
+هو يتغير عقله و يقول إنه ليس موت، إننا سنعيش و نمو
+
+400
+00:35:15,470 --> 00:35:19,090
+معاً، إذا ماتنا ماتنا نعيش معاً، إذا ماتنا ماتنا
+
+401
+00:35:19,090 --> 00:35:19,630
+نمو معاً، إذا ماتنا ماتنا نمو معاً، إذا ماتنا
+
+402
+00:35:19,630 --> 00:35:20,950
+ماتنا ماتنا نمو معاً، إذا ماتنا ماتنا نمو معاً،
+
+403
+00:35:20,950 --> 00:35:21,190
+إذا ماتنا ماتنا نمو معاً، إذا ماتنا ماتنا نمو
+
+404
+00:35:21,190 --> 00:35:21,410
+معاً، إذا ماتنا ماتنا نمو معاً، إذا ماتنا ماتنا
+
+405
+00:35:21,410 --> 00:35:28,150
+نمو معاً، إذا ماتنا ماتنا نمو معاً،
+
+406
+00:35:28,150 --> 00:35:30,950
+إذا ماتنا ماتنا ن
+
+407
+00:35:33,520 --> 00:35:38,200
+وهذا مهم جدًا لأنه يظهر كيف يكون الجسم غير مضمون
+
+408
+00:35:38,200 --> 00:35:44,180
+للعبادة للروح وغير مضمون للفكرة عن الحفاظ على
+
+409
+00:35:44,180 --> 00:35:44,580
+الحفاظ على الحفاظ على الحفاظ على الحفاظ على الحفاظ
+
+410
+00:35:44,580 --> 00:35:46,160
+على الحفاظ على الحفاظ على الحفاظ على الحفاص على
+
+411
+00:35:46,160 --> 00:35:46,420
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+412
+00:35:46,420 --> 00:35:47,180
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+413
+00:35:47,180 --> 00:35:49,040
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+414
+00:35:49,040 --> 00:35:54,340
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+415
+00:35:54,340 --> 00:36:00,400
+الحفاص على الحفاص على الحف
+
+416
+00:36:01,940 --> 00:36:07,180
+ربما انت مرتل نوب حقًا اقوم بتحول لذلك وانتهى
+
+417
+00:36:07,180 --> 00:36:09,460
+وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى
+
+418
+00:36:09,460 --> 00:36:11,300
+وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى
+
+419
+00:36:11,300 --> 00:36:14,620
+وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى
+
+420
+00:36:14,620 --> 00:36:14,680
+وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى
+
+421
+00:36:14,680 --> 00:36:15,200
+وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى
+
+422
+00:36:15,200 --> 00:36:26,760
+وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى وانتهى
+
+423
+00:36:26,760 --> 00:36:30,350
+وهو الـ Poetics of repetition هو الـ Poetics of
+
+424
+00:36:30,350 --> 00:36:36,170
+assuming أو تفسير نفسه في اللغة الجمهورية، في
+
+425
+00:36:36,170 --> 00:36:39,270
+اللغة اليومية أعتقد أننا ما زلنا لدينا وقت
+
+426
+00:36:39,270 --> 00:36:49,210
+للأسترونيم، والذي للأسف لم يجعل أحد مستعد لتقديمه،
+
+427
+00:36:49,210 --> 00:36:54,710
+لا أعرف لماذا لم يتمتع بهذا الموضوع دعونا نرى
+
+428
+00:36:54,710 --> 00:37:04,270
+القصة الثانيةعندما سمعت عنه استرانبر كيف وجدت هذه
+
+429
+00:37:04,270 --> 00:37:10,870
+القصة؟ لأولئك اللي قرروا القصة؟
+
+430
+00:37:10,870 --> 00:37:14,030
+تبدو كقصة علمية تبدو كقصة علمية؟ نعم تبدو كقصة
+
+431
+00:37:14,030 --> 00:37:14,950
+علمية تبدو كقصة علمية؟ نعم تبدو كقصة علمية؟ نعم
+
+432
+00:37:14,950 --> 00:37:15,730
+تبدو كقصة علمية؟ نعم تبدو كقصة علمية؟ نعم تبدو
+
+433
+00:37:15,730 --> 00:37:16,690
+كقصة علمية؟ نعم تبدو كقصة علمية؟ نعم تبدو كقصة
+
+434
+00:37:16,690 --> 00:37:19,010
+علمية؟ نعم تبدو كقصة علمية؟ نعم تبدو كقصة علمية؟
+
+435
+00:37:19,010 --> 00:37:23,230
+نعم تبدو كقصة علمية؟ نعم تبدو كقصة علمية؟ نعم تبدو
+
+436
+00:37:23,230 --> 00:37:30,630
+كقصة علمعشان تتبع الترانسينتاليزم تبع
+
+437
+00:37:30,630 --> 00:37:34,890
+الترانسينتاليزم؟ حسنا،
+
+438
+00:37:34,890 --> 00:37:38,410
+أنت لم تقرأ القصة، هذا ما فهمته من ردتك، شكرا
+
+439
+00:37:38,410 --> 00:37:44,510
+جزيلا لك حسنا، عندما أتكلم عن الأسترانمر، دعني
+
+440
+00:37:44,510 --> 00:37:52,130
+أقرأه عندما أتكلم عن الأسترانمر عندما أتكلم عن
+
+441
+00:37:52,130 --> 00:37:56,530
+الأسترانمر عندما أتكلم عن الأسترانمرعندما كانت
+
+442
+00:37:56,530 --> 00:38:02,190
+الوثيقة و الوثيقة مرتبطة في كلمات قبلي عندما كانت
+
+443
+00:38:02,190 --> 00:38:06,150
+أظهر الوثيقة و الوثيقة للإضافة و الانتقال و
+
+444
+00:38:06,150 --> 00:38:11,390
+المقيمة عندما كنت أجلس و أسمع الأسترانومر و أتحدث
+
+445
+00:38:11,390 --> 00:38:15,020
+مع الكثير من الحفاظ في غرفة التعليممعرفة كم قريب
+
+446
+00:38:15,020 --> 00:38:20,240
+من ذلك أني أصبح مغضبا ومغضبا حتى أنني ارتكب و
+
+447
+00:38:20,240 --> 00:38:23,620
+اتسلق و أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و
+
+448
+00:38:23,620 --> 00:38:25,800
+أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و
+
+449
+00:38:25,800 --> 00:38:27,080
+أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و
+
+450
+00:38:27,080 --> 00:38:27,800
+أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و
+
+451
+00:38:27,800 --> 00:38:31,660
+أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و أتسلق و
+
+452
+00:38:31,660 --> 00:38:43,060
+أتسلق و
+
+453
+00:38:43,060 --> 00:38:48,050
+ألا يحتاج الكثير من التجارب لكي تفهم ماذا يقول
+
+454
+00:38:48,050 --> 00:38:58,050
+القران حتى هنا نعم لديك قران عالمي ولكننا
+
+455
+00:38:58,050 --> 00:39:02,370
+نعرف مثلا قبل الذهاب للقران ماذا تتعرف عن هذا ماذا
+
+456
+00:39:02,370 --> 00:39:08,090
+تتعرف عن هذا ماذا
+
+457
+00:39:08,090 --> 00:39:10,050
+تتعرف عن هذا قران
+
+458
+00:39:21,860 --> 00:39:27,240
+أنا أعرف أن المدمن لديه نصيحة كبيرة في كيف يستطيع
+
+459
+00:39:27,240 --> 00:39:29,900
+أن يدفع نفسه إلى نفسه في هذه الحياة العلمية في هذه
+
+460
+00:39:29,900 --> 00:39:37,980
+المجالة العلمية؟ نعم ولكن هل هو في حالة
+
+461
+00:39:37,980 --> 00:39:43,380
+استمع لهذا؟ هل هو في حالة استمع لهذا؟هو مغضب و
+
+462
+00:39:43,380 --> 00:39:47,780
+مغضب و لا يحب هذا يعنى، هو لا يحب أن يسمع إلى شخص
+
+463
+00:39:47,780 --> 00:39:53,060
+يتحدث، هو يريد أن يحصل على معرفته الخاصة، هو يريد
+
+464
+00:39:53,060 --> 00:39:56,780
+.. كأنه شخص واحد، لذلك لدينا هذا الانتقال نفسي،
+
+465
+00:39:56,780 --> 00:40:00,280
+حسنًا الاسترانومار يستطيع أن يتحدث عن الفئران، عن
+
+466
+00:40:00,280 --> 00:40:04,120
+هذا، ولكن بالنسبة لي هذا مغضب جدًا، يجب أن انا
+
+467
+00:40:04,120 --> 00:40:08,340
+اتجاه المشاعر نفسي، لدي التخيل، لدي طريقة احتياطي
+
+468
+00:40:08,340 --> 00:40:14,490
+للتجارب مثل هذه، حسنًا هذا شيءالذي لم يسمح به،
+
+469
+00:40:14,490 --> 00:40:20,190
+لكنه ليس طريقته الخاصة، ليس طريقه الخاصة للمعيشة.
+
+470
+00:40:20,710 --> 00:40:25,530
+إنه يتعامل مع الانتقال والمقالات ويقوم بمقالات
+
+471
+00:40:25,530 --> 00:40:26,990
+ويقوم بمقالات ويقوم بمقالات ويقوم بمقالات ويقوم
+
+472
+00:40:26,990 --> 00:40:27,010
+بمقالات ويقوم بمقالات ويقوم بمقالات ويقوم بمقالات
+
+473
+00:40:27,010 --> 00:40:27,970
+ويقوم بمقالات ويقوم بمقالات ويقوم بمقالات ويقوم
+
+474
+00:40:27,970 --> 00:40:29,790
+بمقالات ويقوم بمقالات ويقوم بمقالات ويقوم بمقالات
+
+475
+00:40:29,790 --> 00:40:40,310
+ويقوم بمقالات ويقوم بمقالات ويقوم بمقالات ويقوم
+
+476
+00:40:40,310 --> 00:40:47,120
+بمقكان يرغب في الحصول على تجربة أولوية عندما قال
+
+477
+00:40:47,120 --> 00:40:51,240
+ان هو استرونما المتعلم ان شخص ما يتعامل معه و ليس
+
+478
+00:40:51,240 --> 00:40:54,780
+مع نفسه المتعلم؟ نعم هو كذلك و أعتقد أنه قليل من
+
+479
+00:40:54,780 --> 00:40:58,320
+السركاسيك ألا تعتقدين ذلك؟ لكنه لم يتعامل معه حسنا
+
+480
+00:40:58,320 --> 00:41:07,580
+دعونا نرى كيف تشعر بالتون هنا؟ عندما سمعت استرونما
+
+481
+00:41:07,580 --> 00:41:12,080
+المتعلمعندما يقوموا بإثارة الأشخاص و الوضع .. نعم
+
+482
+00:41:12,080 --> 00:41:16,740
+هناك محدودة .. كأن هناك نوع من المحدودة ..
+
+483
+00:41:16,740 --> 00:41:20,000
+كالطريقة التي قمت بها الأشخاص .. كالطريقة التي قمت
+
+484
+00:41:20,000 --> 00:41:21,480
+بها الأشخاص .. كالطريقة التي قمت بها الأشخاص ..
+
+485
+00:41:21,480 --> 00:41:21,640
+كالطريقة التي قمت بها الأشخاص .. كالطريقة التي قمت
+
+486
+00:41:21,640 --> 00:41:22,360
+بها الأشخاص .. كالطريقة التي قمت بها الأشخاص ..
+
+487
+00:41:22,360 --> 00:41:25,740
+كالطريقة التي قمت بها الأشخاص
+
+488
+00:41:28,070 --> 00:41:32,550
+مثل المدرسات عندما مدرس مثلي يتكلم و يتكلم و عندما
+
+489
+00:41:32,550 --> 00:41:38,010
+المدرسات ليسوا مستعدين بطريقة ما و المدرس يتكلم عن
+
+490
+00:41:38,010 --> 00:41:42,350
+أشياء مثل المدرسات يصيب .. يصيب .. يصيب .. يصيب ..
+
+491
+00:41:42,350 --> 00:41:43,410
+يصيب .. يصيب .. يصيب .. يصيب .. يصيب .. يصيب ..
+
+492
+00:41:43,410 --> 00:41:44,350
+يصيب .. يصيب .. يصيب .. يصيب .. يصيب .. يصيب ..
+
+493
+00:41:44,350 --> 00:41:44,670
+يصيب .. يصيب .. يصيب .. يصيب .. يصيب .. يصيب ..
+
+494
+00:41:44,670 --> 00:41:45,430
+يصيب .. يصيب .. يصيب .. يصيب .. يصيب .. يصيب ..
+
+495
+00:41:45,430 --> 00:41:53,190
+يصيب .. يصيب .. يصيب ..
+
+496
+00:41:53,190 --> 00:42:00,300
+يصينعم، كانت مختلفة عن ما سمعته، انظر إلى اختيار
+
+497
+00:42:00,300 --> 00:42:03,840
+الكلمات، عن ما سمعته عندما استمعت، كان يبدو كأنه
+
+498
+00:42:03,840 --> 00:42:06,860
+كان قادر على الاستماع، ولكن هنا، كانت مختلفة عن
+
+499
+00:42:06,860 --> 00:42:11,200
+كيف كان لهذا النوع من المعرفة، ولكن هذا يتعارف مع
+
+500
+00:42:11,200 --> 00:42:15,260
+ما قلناه في البداية، لأنه كان يتحدث عن، كان يغني
+
+501
+00:42:15,260 --> 00:42:19,540
+أمريكا، كان يغني الأسترونامر، المهندس، الكربنتر،
+
+502
+00:42:19,540 --> 00:42:25,090
+السيارة، القائد،ولكن هنا هو مثلًا يشرح عن رغبته
+
+503
+00:42:25,090 --> 00:42:30,070
+الخاصة لرؤية أشياء ومشاعرها الخاصة لها عندما أسمع
+
+504
+00:42:30,070 --> 00:42:33,510
+الـ Land Astronomer عندما أسمع الـ Proofs ..انظر
+
+505
+00:42:33,510 --> 00:42:38,410
+إلى المعلومات هنا مثل المعلومات، بدأنا بما يسمى
+
+506
+00:42:38,410 --> 00:42:42,470
+الـ Subordinate Clause ويجب أن ننتظر حتى يأتي الـ
+
+507
+00:42:42,470 --> 00:42:46,290
+Main Clause عندما أسمع الـ Land Astronomer عندما
+
+508
+00:42:46,290 --> 00:42:50,690
+أسمع الـ Proofs، الـ Figures كانت مرتبطة في كلمات
+
+509
+00:42:50,690 --> 00:42:57,310
+قبليعندما كنت مظهرًا .. انظر إلى الـ passive عندما
+
+510
+00:42:57,310 --> 00:43:01,130
+كنت مظهرًا،
+
+511
+00:43:01,130 --> 00:43:07,310
+هو لا يحب أن يكون عمل عليه، هو يحب أن يكون المؤكد
+
+512
+00:43:08,270 --> 00:43:13,010
+وهذا مثل ويتمان الشخص اللذي كان مليء بالطاقة عندما
+
+513
+00:43:13,010 --> 00:43:16,690
+أسمع الأسترونامر عندما كانت المثالات والخيارات
+
+514
+00:43:16,690 --> 00:43:20,510
+مرتبطة في كلمات قبلي وعندما أظهر الشخصيات
+
+515
+00:43:20,510 --> 00:43:27,710
+والدياجرامات لأضافة ومقاومة ومقاومةها عندما أجلس
+
+516
+00:43:27,710 --> 00:43:35,480
+مثل مرة أخرى انظر هنا الشخصية مرتبطةعندما كنت أجلس
+
+517
+00:43:35,480 --> 00:43:41,200
+و أسمع الأسترونامر يتحدث بإعجاب في غرفة التعليم،
+
+518
+00:43:41,200 --> 00:43:47,700
+مرة أخرى، هناك كرسيسم من طريق الناس، طريق حب الناس
+
+519
+00:43:48,260 --> 00:43:55,740
+yes how soon unaccountable I became this
+
+520
+00:43:55,740 --> 00:43:59,320
+is the main clause till rising and gliding out I
+
+521
+00:43:59,320 --> 00:44:03,340
+wandered off by myself I wandered I wandered like
+
+522
+00:44:03,340 --> 00:44:08,380
+you know yeah I wandered off by myself it's the
+
+523
+00:44:08,380 --> 00:44:11,620
+beginning of like I wandered lonely as a cloud
+
+524
+00:44:11,620 --> 00:44:17,030
+it's similar to what's whatأتسأل عن نفسي في الهواء
+
+525
+00:44:17,030 --> 00:44:22,710
+المطمئنيني المطمئنيني المطمئنيني المطمئنيني
+
+526
+00:44:22,710 --> 00:44:23,330
+المطمئنيني المطمئنيني المطمئنيني المطمئنيني
+
+527
+00:44:23,330 --> 00:44:25,150
+المطمئنيني المطمئنيني المطمئنيني المطمئنيني
+
+528
+00:44:25,150 --> 00:44:25,410
+المطمئنيني المطمئنيني المطمئنيني المطمئنيني
+
+529
+00:44:25,410 --> 00:44:27,450
+المطمئنيني المطمئنيني المطمئنيني المطمئنيني
+
+530
+00:44:27,450 --> 00:44:34,330
+المطمئنيني المطمئنينيانظر هنا، العين المحفوظة،
+
+531
+00:44:34,330 --> 00:44:39,890
+العين المحفوظة، مرتبطة مع الطبيعة وهذا مثلًا
+
+532
+00:44:39,890 --> 00:44:45,450
+رومانسي جدًا، مختصر جدًا، مثلًا كأنني قد ذهبت إلى
+
+533
+00:44:45,450 --> 00:44:49,510
+بعض الموقعات على الإنترنت، يظهروا كيف كانت Whitman
+
+534
+00:44:49,510 --> 00:44:58,380
+تحيط الطبيعة إلى الحياةهو كيف كان يستعمل أي حاجة و
+
+535
+00:44:58,380 --> 00:45:02,260
+إمارسون أحضرت .. فهذه مرة أخرى فكرة الشمس و الشمس
+
+536
+00:45:02,260 --> 00:45:06,140
+المتعاملة مع بعضها البعض لأن البداية تبدأ بالشمس و
+
+537
+00:45:06,140 --> 00:45:10,120
+تنتهي بالشمس و تتعامل مع الطبيعة
+
+538
+00:45:19,210 --> 00:45:28,870
+وهذا هو الموضوع، ووتمان هنا يحاول أن يصلح كل ضعف
+
+539
+00:45:28,870 --> 00:45:37,250
+ممكن في المجتمع الأمريكي، ووتمان كان يحاول أن يجمع
+
+540
+00:45:38,490 --> 00:45:43,490
+مثل جميع الأمريكيين، بدلا من اختلافاتهم، بدلا من
+
+541
+00:45:43,490 --> 00:45:50,490
+اختلافاتهم، فكانت مهمة جدًا، نعم، نعم، و أعتقد أن
+
+542
+00:45:50,490 --> 00:45:55,010
+الـ Leaves of Grass هي أسلحة، هي الأولى أسلحة، و
+
+543
+00:45:55,010 --> 00:45:58,110
+إذا كنت تنظر، مثل شخص يقول، حسنًا، الـ Leaves of
+
+544
+00:45:58,110 --> 00:46:00,670
+Grass، انظر إلى أمريكا الآن، إنها تنمو، هؤلاء هم
+
+545
+00:46:00,670 --> 00:46:03,230
+الـ Leaves of Grass، تعرفين؟ هذا مثلما يعيش
+
+546
+00:46:03,230 --> 00:46:05,070
+Whitman بينهم.
+
+547
+00:46:06,740 --> 00:46:09,780
+أعتقد أن هذه تقريبا تقريبا تقريبا تقريبا تقريبا
+
+548
+00:46:09,780 --> 00:46:12,560
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+549
+00:46:12,560 --> 00:46:14,840
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+550
+00:46:14,840 --> 00:46:15,480
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+551
+00:46:15,480 --> 00:46:15,900
+تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا تقريبا
+
+552
+00:46:15,900 --> 00:46:29,900
+تقريبا تقريبا تقريبا تقريب
+
+553
+00:46:29,940 --> 00:46:37,640
+هذا يكفي لليوم، شكرا جزيلا للمشاهدة و في قليل من
+
+554
+00:46:37,640 --> 00:46:42,780
+الوقت سوف أعطيكم رفlexion و المرة القادمة ان شاء
+
+555
+00:46:42,780 --> 00:46:45,740
+الله سأقوم بقصة عن نفسي
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_raw.json b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3fd4b695f0af27745ab8baf428e34b8cd7f2c3d8
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/spdW_aIJeX0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4613, "start": 19.49, "end": 46.13, "text": "بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف المرسلين أهلاً بكم يا طلابي في ال .. أعتقد .. أعني السادسة الأسبوعية التي هي دراسة رقم نينتين إذا لم أخطأ اليوم كما ترون، نحن لدينا ويتمان، رسالة مشهورة جدًا، رسالة أمريكية من السنة التاسعة", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 25894, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 5551, 3224, 15040, 14111, 4724, 24793, 35186, 23032, 15040, 3555, 1829, 8978, 2423, 4386, 5551, 34268, 28543, 4386, 5551, 3615, 22653, 21136, 18513, 3794, 3660, 16247, 35457, 45367, 10632, 38392, 39896, 11778, 23557, 3794, 3660, 12602, 4587, 2304, 8717, 9957, 2655, 9957, 11933, 15730, 32767, 5551, 9778, 9566, 10721, 45595, 20498, 9122, 15042, 6055, 2288, 11536, 12399, 8717, 5016, 1863, 5296, 16254, 8315, 4032, 36081, 2304, 7649, 12399, 12602, 3794, 6027, 3660, 37893, 3224, 13063, 3660, 10874, 3215, 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"word": " يكفي", "probability": 0.6748046875}, {"start": 2791.6, "end": 2792.72, "word": " لليوم،", "probability": 0.527496337890625}, {"start": 2792.72, "end": 2793.02, "word": " شكرا", "probability": 0.9051106770833334}, {"start": 2793.02, "end": 2793.38, "word": " جزيلا", "probability": 0.8074951171875}, {"start": 2793.38, "end": 2794.2, "word": " للمشاهدة", "probability": 0.659521484375}, {"start": 2794.2, "end": 2795.48, "word": " و", "probability": 0.5126953125}, {"start": 2795.48, "end": 2796.64, "word": " في", "probability": 0.326416015625}, {"start": 2796.64, "end": 2797.26, "word": " قليل", "probability": 0.5869140625}, {"start": 2797.26, "end": 2797.64, "word": " من", "probability": 0.84619140625}, {"start": 2797.64, "end": 2797.64, "word": " الوقت", "probability": 0.9352213541666666}, {"start": 2797.64, "end": 2797.96, "word": " سوف", "probability": 0.3333740234375}, {"start": 2797.96, "end": 2798.64, "word": " أعطيكم", "probability": 0.80498046875}, {"start": 2798.64, "end": 2799.56, "word": " رفlexion", "probability": 0.54339599609375}, {"start": 2799.56, "end": 2800.58, "word": " و", "probability": 0.34521484375}, {"start": 2800.58, "end": 2801.98, "word": " المرة", "probability": 0.311676025390625}, {"start": 2801.98, "end": 2801.98, "word": " القادمة", "probability": 0.7547200520833334}, {"start": 2801.98, "end": 2802.34, "word": " ان", "probability": 0.284912109375}, {"start": 2802.34, "end": 2802.78, "word": " شاء", "probability": 0.915283203125}, {"start": 2802.78, "end": 2802.78, "word": " الله", "probability": 0.93505859375}, {"start": 2802.78, "end": 2804.04, "word": " سأقوم", "probability": 0.61492919921875}, {"start": 2804.04, "end": 2805.2, "word": " بقصة", "probability": 0.5214691162109375}, {"start": 2805.2, "end": 2805.32, "word": " عن", "probability": 0.845703125}, {"start": 2805.32, "end": 2805.74, "word": " نفسي", "probability": 0.931640625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY_raw.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..794927e353b22bd86e79f439b70816f58c12e49f
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/tcVaI_SgokY_raw.srt
@@ -0,0 +1,3308 @@
+1
+00:00:20,200 --> 00:00:22,600
+بسم الله الرحمن الرحيم والصلاة والسلام علي أشرف
+
+2
+00:00:22,600 --> 00:00:26,080
+المرسلين Good morning everybody welcome to our
+
+3
+00:00:26,080 --> 00:00:33,520
+lecture which is today a continuation of Edward
+
+4
+00:00:33,520 --> 00:00:39,620
+Taylor I know today we have two presenters one is
+
+5
+00:00:39,620 --> 00:00:45,620
+going to present house referee house referee the
+
+6
+00:00:45,620 --> 00:00:50,700
+other is I'm living I'm delivering breadقبل أن
+
+7
+00:00:50,700 --> 00:00:58,120
+يقدموا تفاصيلهم فقط أرغب في إعلان أشياء مهمة
+
+8
+00:00:58,120 --> 00:01:06,940
+موجودة في أفكار كتابة تايلور لأن كما قلنا تايلور و
+
+9
+00:01:06,940 --> 00:01:11,000
+برادستريت و الكتابات الكولونية كانوا يمثلون
+
+10
+00:01:11,000 --> 00:01:15,640
+اليوريبيين كانوا يمثلون الإنجليزية ولكن في هذه
+
+11
+00:01:15,640 --> 00:01:23,570
+الدراسة نحن نحاول أن نهاجملترى ما هو الانتجار مثل
+
+12
+00:01:23,570 --> 00:01:28,090
+الاختصارات المختلفة التي نستطيع أن نسميها أمريكا
+
+13
+00:01:28,090 --> 00:01:34,250
+أو اختصارات قد جعلت قرية أمريكا تبقى قادة قادة
+
+14
+00:01:34,250 --> 00:01:35,330
+تبقى قادة تبقى قادة تبقى قادة تبقى قادة تبقى قادة
+
+15
+00:01:35,330 --> 00:01:36,470
+تبقى قادة تبقى قادة تبقى قادة تبقى قادة تبقى قادة
+
+16
+00:01:36,470 --> 00:01:36,990
+تبقى قادة تبقى قادة تبقى قادة تبقى قادة تبقى قادة
+
+17
+00:01:36,990 --> 00:01:37,550
+تبقى قادة تبقى قادة تبقى قادة تبقى قادة تبقى قادة
+
+18
+00:01:37,550 --> 00:01:41,270
+تبقى قادة
+
+19
+00:01:41,270 --> 00:01:45,330
+تبقى قادة
+
+20
+00:01:45,330 --> 00:01:52,860
+تبقرأينا كيف كانت القصيدة مقرأة
+
+21
+00:01:52,860 --> 00:01:59,140
+بشكل عظيم من القصص الكالفانيستيكية والذنوب الأصلية
+
+22
+00:01:59,140 --> 00:02:05,760
+والاستخدام غير مضمون والعبادة غير مقاومة من الله
+
+23
+00:02:05,760 --> 00:02:13,390
+رأينا كيف كانت القصيدةكان مسلسل كريستاني وكيف رأى
+
+24
+00:02:13,390 --> 00:02:20,270
+أن الانتصار هؤلاء اللي هم اللي هم الانتصار اللي هم
+
+25
+00:02:20,270 --> 00:02:20,650
+الانتصار اللي هم الانتصار اللي هم الانتصار اللي هم
+
+26
+00:02:20,650 --> 00:02:22,370
+الانتصار اللي هم الانتصار اللي هم الانتصار اللي هم
+
+27
+00:02:22,370 --> 00:02:23,210
+الانتصار اللي هم الانتصار اللي هم الانتصار اللي هم
+
+28
+00:02:23,210 --> 00:02:23,210
+الانتصار اللي هم الانتصار اللي هم الانتصار اللي هم
+
+29
+00:02:23,210 --> 00:02:23,210
+الانتصار اللي هم الانتصار اللي هم الانتصار اللي هم
+
+30
+00:02:23,210 --> 00:02:26,950
+الانتصار اللي هم الانتصار اللي هم الانتصار اللي هم
+
+31
+00:02:26,950 --> 00:02:36,090
+الانتصار اللي هم الانتصار اللي
+
+32
+00:02:36,090 --> 00:02:42,800
+هم الولكنها تتعلق عن تجارة رسومية شخصية. نعرف أن
+
+33
+00:02:42,800 --> 00:02:47,000
+تايلور كان عبارة عن عبارة عن عبارة عن عبارة عن
+
+34
+00:02:47,000 --> 00:02:47,600
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+35
+00:02:47,600 --> 00:02:47,660
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+36
+00:02:47,660 --> 00:02:47,980
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+37
+00:02:47,980 --> 00:02:47,980
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن
+
+38
+00:02:47,980 --> 00:02:48,020
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+39
+00:02:48,020 --> 00:02:52,320
+عن عبارة عن عبارة عن عبارة عن عبارة عن عبارة
+
+40
+00:02:52,320 --> 00:03:06,080
+عن عبارة عن عبارة
+
+41
+00:03:09,450 --> 00:03:14,070
+Okay yeah in fact he was highly influenced by
+
+42
+00:03:14,070 --> 00:03:19,590
+metaphysical poetry mainly George Herbert but it's
+
+43
+00:03:19,590 --> 00:03:24,390
+similar to some extent make me this is how the
+
+44
+00:03:24,390 --> 00:03:29,390
+poem begins make me oh lord thy spinning wheel
+
+45
+00:03:29,390 --> 00:03:35,850
+complete thy holy word my divine staff make for me
+
+46
+00:03:36,690 --> 00:03:44,870
+أجعل حباتي محتاجة لـ Swift Flyers وأجعل روحي حلوة
+
+47
+00:03:44,870 --> 00:03:51,210
+لكي تكون حلوة لكي تكون حقيقية لكي تكون حقيقية لكي
+
+48
+00:03:51,210 --> 00:03:51,890
+تكون حقيقية لكي تكون حقيقية لكي تكون حقيقية لكي
+
+49
+00:03:51,890 --> 00:03:52,250
+تكون حقيقية لكي تكون حقيقية لكي تكون حقيقية لكي
+
+50
+00:03:52,250 --> 00:03:53,970
+تكون حقيقية لكي تكون حقيقية لكي تكون حقيقية لكي
+
+51
+00:03:53,970 --> 00:03:55,210
+تكون حقيقية لكي تكون حقيقية لكي تكون حقيقية لكي
+
+52
+00:03:55,210 --> 00:03:56,130
+تكون حقيقية لكي تكون حقيقية لكي تكون حقيقية لكي
+
+53
+00:03:56,130 --> 00:04:01,430
+تكون حقيقية لكي تكون حقيقية لكي تكون حقيقية لكثم
+
+54
+00:04:01,430 --> 00:04:08,070
+خلق فيها هذا التنين و اصنع روحك الحمد لله روح
+
+55
+00:04:08,070 --> 00:04:16,270
+الهواء ثم قومي بطريقك أنت نفسك حمسك بخير حمسك حمسك
+
+56
+00:04:16,270 --> 00:04:18,670
+حمسك حمسك حمسك حمسك حمسك حمسك حمسك حمسك حمسك حمسك
+
+57
+00:04:18,670 --> 00:04:23,550
+حمسك حمسك حمسك حمسك حمسك حمسك حمسك حمسك حمسك حمسك
+
+58
+00:04:23,550 --> 00:04:34,260
+حمسك حمسك حمسكثم أقرب من ذلك مع فهمتي، حب، حبات،
+
+59
+00:04:34,260 --> 00:04:41,280
+قيمة، عقل، ذكري، كلماتي وأحباتي التي يتمكنوا من
+
+60
+00:04:41,280 --> 00:04:48,600
+تلقائي طريقتي بجلوك وانت بجلوك، ثم أقرب من ذلك مع
+
+61
+00:04:48,600 --> 00:04:50,200
+فهمتي، حبات، حبات، كي يتمكنوا من تلقائي طريقتي
+
+62
+00:04:50,200 --> 00:04:53,700
+بجلوك وانت بجلوك، ثم أقرب من ذلك مع فهمتي، حبات،
+
+63
+00:04:53,700 --> 00:04:56,830
+حبات، كي يتمكنوا من تلقائي طريقتي بجلوككما ترى هذه
+
+64
+00:04:56,830 --> 00:05:07,230
+القصة كأن الرجل يتجول ، يدعو الله لتغييره ، لتجعله
+
+65
+00:05:07,230 --> 00:05:14,030
+جديد ، هو مستقل جدًا ، يريد الله أن يجعله شخصًا
+
+66
+00:05:14,030 --> 00:05:19,450
+جديدًا ، لتتجيله مرة أخرى، ما هو المثير للإهتمام
+
+67
+00:05:19,450 --> 00:05:25,080
+في .. كما تعلمون ، أنا لا أريد أن أتمرالقصة، لأني
+
+68
+00:05:25,080 --> 00:05:29,120
+أعرف أن المقدمين سيقدمونها وأنا سأقوم بالتعليق،
+
+69
+00:05:29,120 --> 00:05:33,200
+لكن ما هو مدهش في هذه القصة، كما قلنا السابقة
+
+70
+00:05:33,200 --> 00:05:41,120
+مرات، هو هذا المزيج بين الله والجسمهناك مثلًا،
+
+71
+00:05:41,120 --> 00:05:46,960
+نفهم، إذا تتذكر، مثلًا، من قبل المسلحين السابقين،
+
+72
+00:05:46,960 --> 00:05:50,660
+من قبل المسلحين السابقين، أنه كان هناك نوع من
+
+73
+00:05:50,660 --> 00:05:55,800
+الاتصال بين، كما تعلمين، مثلًا، المادة والروحانية،
+
+74
+00:05:55,800 --> 00:06:02,100
+بين الوظيفة والله. لذلك، ما يميز، أعني، كتابة
+
+75
+00:06:02,100 --> 00:06:14,560
+تايلورز هي هذامزيج مختلف بين الله والجسد عشان
+
+76
+00:06:14,560 --> 00:06:20,160
+عندما تتكلم عن الله تبقى بعيدا من الجسد ومن
+
+77
+00:06:20,160 --> 00:06:26,440
+الأشياء المفهومة ولكن هنا هو يتكلم عن كلاهما الجسد
+
+78
+00:06:26,440 --> 00:06:34,180
+والله في نفس الوقت هو يجمع معًا الجسد والجسد
+
+79
+00:06:36,580 --> 00:06:42,520
+حسنًا، هذا مسموحًا جدًا بالطبع إذا كنت تحاول أن
+
+80
+00:06:42,520 --> 00:06:48,080
+تظهر كيف، لكي تحصل على رحمة الله، يجب أن تكون
+
+81
+00:06:48,080 --> 00:06:53,180
+مرحبًا من الخطأ، يجب أن تكون شخصًا جديدًا، لذا
+
+82
+00:06:53,180 --> 00:06:58,840
+أعتقد هنا أنه مهم جدًا كيف استخدم كونسيس
+
+83
+00:06:58,840 --> 00:07:02,740
+الميتافيزيكال والميتافيزيكاليستيال في التعامل مع
+
+84
+00:07:02,740 --> 00:07:09,820
+بعضإنها أشياء مختلفة .. أعني .. أشياء مختلفة ..
+
+85
+00:07:09,820 --> 00:07:12,100
+أشياء مختلفة .. أشياء مختلفة .. أشياء مختلفة ..
+
+86
+00:07:12,100 --> 00:07:12,260
+أشياء مختلفة .. أشياء مختلفة .. أشياء مختلفة ..
+
+87
+00:07:12,260 --> 00:07:12,840
+أشياء مختلفة .. أشياء مختلفة .. أشياء مختلفة ..
+
+88
+00:07:12,840 --> 00:07:13,880
+أشياء مختلفة .. أشياء مختلفة .. أشياء مختلفة ..
+
+89
+00:07:13,880 --> 00:07:13,900
+أشياء مختلفة .. أشياء مختلفة .. أشياء مختلفة ..
+
+90
+00:07:13,900 --> 00:07:13,900
+أشياء مختلفة .. أشياء مختلفة .. أشياء مختلفة ..
+
+91
+00:07:13,900 --> 00:07:18,340
+أشياء مختلفة .. أشياء مختلفة .. أشياء مختلفة ..
+
+92
+00:07:18,340 --> 00:07:26,180
+أشياء مختلفة .. أ
+
+93
+00:07:27,560 --> 00:07:32,640
+أنا أقصد عقلية صحيحة من ويتمان وامرسون واخرين لأن
+
+94
+00:07:32,640 --> 00:07:37,920
+هؤلاء الناس أعتقدوا أهمًا ويتمان كما لو كانت
+
+95
+00:07:37,920 --> 00:07:41,520
+المجتمع الأمريكي مليء من المعارضات وكانوا يريدوا
+
+96
+00:07:41,520 --> 00:07:48,120
+أحدهم أن يجمع كل هذه المعارضات لإحضارها إلى مجموعة
+
+97
+00:07:48,120 --> 00:07:52,680
+من الحزن مثلًا من مجموعات مختلفة
+
+98
+00:07:56,470 --> 00:08:01,810
+فهذا مهم جدًا كما ترى هنا كان يحاول أن يتعامل مع
+
+99
+00:08:01,810 --> 00:08:08,290
+بعض، أن يتعامل مع بعض، أنا أعني الشيطان والجسد هو
+
+100
+00:08:08,290 --> 00:08:12,970
+يتحدث عن الله، ولكن الله في القصة يجب أن يكون، أنا
+
+101
+00:08:12,970 --> 00:08:19,690
+أعني أنه يظهر نفسه كمسار، كمسار، كمسار في يدي الله
+
+102
+00:08:19,690 --> 00:08:28,590
+لماذا؟ لجعلهمسيحي جيد يحفظه من الخطأ و يجعله مسيحي
+
+103
+00:08:28,590 --> 00:08:35,050
+جديد يحفظ كلمة الله هذا
+
+104
+00:08:35,050 --> 00:08:41,670
+ما يحدث ما يفعله عنه هو أنه كان يحفظ معًا الله و
+
+105
+00:08:41,670 --> 00:08:48,330
+المسيحي الخطأ و الحمد لأن الحمدعندما يكون الناس
+
+106
+00:08:48,330 --> 00:08:52,510
+عذرين، يعني أنهم يجب أن يشرحوا عندما يكونوا عذرين،
+
+107
+00:08:52,510 --> 00:08:56,010
+يجب أن يعملوا صعبًا لكي يكونوا اختارين، لذلك
+
+108
+00:08:56,010 --> 00:09:00,630
+كلاهما ممتازين،
+
+109
+00:09:00,630 --> 00:09:04,750
+يعني هو يرىهم كممتازين. بالطبع، هذه الوصولة لـ
+
+110
+00:09:04,750 --> 00:09:14,210
+Manson، التي هي Puritan هي ستكون محطمة لأي نوع من
+
+111
+00:09:14,210 --> 00:09:20,030
+الخلق.أعني لاحقًا عندما نرا إمرسون للمرة التالية،
+
+112
+00:09:20,030 --> 00:09:28,230
+إمرسون هو .. أول شيء يفعله هو أن يجمع الإنسان ك ..
+
+113
+00:09:28,230 --> 00:09:32,210
+كما تعلمين، خارج الخطأ، خارج الخطأ الأصلي، حسنًا؟
+
+114
+00:09:32,210 --> 00:09:36,050
+لأن إذا كان عليك أن تكون مخلص، لا يجب عليك أن تفكر
+
+115
+00:09:36,050 --> 00:09:39,570
+في الماضي، لا يجب عليك أن تفكر في نفسك كخاطر،
+
+116
+00:09:39,570 --> 00:09:46,070
+كخاطر وما إلى ذلكهذه القصة .. أعني .. و قصته مليئة
+
+117
+00:09:46,070 --> 00:09:53,810
+بالمعرفة و كما ترى كان يقرأ
+
+118
+00:09:53,810 --> 00:09:57,910
+الكتابة، كما تعلمين، لذلك يمكنك أن تجد تلميحه
+
+119
+00:09:57,910 --> 00:10:03,690
+الإلغوري لقصته ما أحبه هنا .. لا أعرف .. فقط أريد
+
+120
+00:10:03,690 --> 00:10:05,010
+أن أخبر بعض ..
+
+121
+00:10:07,990 --> 00:10:11,050
+الأشياء المسموحية ثم اقوم بشيء نفسه في اختارات
+
+122
+00:10:11,050 --> 00:10:15,070
+أسماك الجنونيه جميعها أسماكه مع أسماك أسامه أسامه
+
+123
+00:10:15,070 --> 00:10:15,390
+أسامه أسامه أسامه أسامه أسامه أسامه أسامه أسامه
+
+124
+00:10:15,390 --> 00:10:17,270
+أسامه أسامه أسامه أسامه أسامه أسامه أسامه أسامه
+
+125
+00:10:17,270 --> 00:10:18,970
+أسامه أسامه أسامه أسامه أسامه أسامه أسامه أسامه
+
+126
+00:10:18,970 --> 00:10:19,470
+أسامه أسامه أسامه أسامه أسامه أسامه أسامه أسامه
+
+127
+00:10:19,470 --> 00:10:27,530
+أسامه أسامه أسامه أسامه أسامه أسامه أسامه أسامه
+
+128
+00:10:27,530 --> 00:10:32,130
+أسامه
+
+129
+00:10:32,130 --> 00:10:36,470
+أس
+
+130
+00:10:36,620 --> 00:10:43,060
+أعني كل القصة هي .. أعني إذا كنت تفكر في نفسك
+
+131
+00:10:43,060 --> 00:10:50,360
+كمسار، كمسار، كمسار جديد مصنوع من أسلوب، وهو مسار
+
+132
+00:10:50,360 --> 00:10:56,490
+روحاني، هذا معنى كلمة اللهالشيء اللي أريد أن أقوله
+
+133
+00:10:56,490 --> 00:11:03,650
+هو أن الاسمبوليزم مهم جدًا هنا وكما ذكرنا سابقًا،
+
+134
+00:11:03,650 --> 00:11:09,630
+الاسمبوليزم سيصبح .. سيصبح مضغطًا في التعليقات
+
+135
+00:11:09,630 --> 00:11:11,170
+القادمة التي سندرسها
+
+136
+00:11:16,420 --> 00:11:21,140
+من خلال قرصته، نشعر أنه كان هناك نوع من
+
+137
+00:11:21,140 --> 00:11:25,240
+الترانسيدنتلزم، وهذا يجعلنا نتكلم عن
+
+138
+00:11:25,240 --> 00:11:29,900
+الترانسيدنتلزم قبل قليل، لكن برادستريت ورسالة أخرى
+
+139
+00:11:29,900 --> 00:11:35,320
+كولونيا لديها نظر ترانسيدنتلزم، رأيناه في
+
+140
+00:11:35,320 --> 00:11:41,870
+الـLiving Bread، كيف؟الهدف من مدينتهم، الهدف من ..
+
+141
+00:11:41,870 --> 00:11:47,710
+كما تعلمون، مجلدهم الروحاني هو التواصل مع الأعلى،
+
+142
+00:11:47,710 --> 00:11:51,810
+التواصل مع الروح الأخيرة، الروح الوحيدة، لذا كان
+
+143
+00:11:51,810 --> 00:11:56,030
+ذلك في نفسه مجرد ترانسا دينتاليستولكن من خلال
+
+144
+00:11:56,030 --> 00:12:00,470
+الـDivine، كما تعلمين، أكيين من خلال .. كما لو
+
+145
+00:12:00,470 --> 00:12:04,330
+تذكرين بداية .. من خلال الـAstronomy الـDivine،
+
+146
+00:12:04,330 --> 00:12:09,950
+فهو مثلًا ترسينتاليزم يصل إلى الحقيقة الحقيقية من
+
+147
+00:12:09,950 --> 00:12:12,890
+خلال مدينة الـDivine.
+
+148
+00:12:16,210 --> 00:12:21,970
+نحن نشعر أن الكتابعندما كان مستمسكًا جدًا بالله في
+
+149
+00:12:21,970 --> 00:12:25,550
+الطعام نحن نشعر أنه يوجد بعض الصعوبة و بعض الصعوبة
+
+150
+00:12:25,550 --> 00:12:31,410
+و بعض الأغاني و يبدو أن الشيطان كان يحاول أن يسلط
+
+151
+00:12:31,410 --> 00:12:40,670
+نفسه و يسلط نفسه لـ Secure أو إلى الله لأنه كان
+
+152
+00:12:40,670 --> 00:12:46,930
+يبحث عن أمان، كان يبحث عن أمان، لذلك أعتقد أن هذا
+
+153
+00:12:46,930 --> 00:12:53,290
+البحث عن نفسكبـ you know Puritanism one of the
+
+154
+00:12:53,290 --> 00:12:58,350
+legacy of Puritanism is loneliness. Because this
+
+155
+00:12:58,350 --> 00:13:02,510
+dogma is built on deprivation, is built on
+
+156
+00:13:02,510 --> 00:13:05,750
+austerity. They feel that they belong to nowhere
+
+157
+00:13:05,750 --> 00:13:11,210
+and they want to be attached to something. So yes,
+
+158
+00:13:11,550 --> 00:13:16,270
+it's like as an individual, like you are always
+
+159
+00:13:16,270 --> 00:13:22,210
+lookingالقوة، انت تبحث عن ان تكون بأمان، فالروح
+
+160
+00:13:22,210 --> 00:13:30,930
+دائما تبحث عن نفسها، و هذا ما نفهمه أو ما نشعر به
+
+161
+00:13:30,930 --> 00:13:36,250
+في الكتابة، يريد الله أن يجعله يغيّره، يغيّره،
+
+162
+00:13:41,820 --> 00:13:53,300
+الهدف من ذلك هو أن تخلص من ما هو الأن حسنًا أعرف
+
+163
+00:13:53,300 --> 00:13:56,040
+أنه في الأسبوع القادم سوف نحصل على خطوط كبيرة
+
+164
+00:13:56,040 --> 00:14:03,000
+لأننا يجب أن نتوقف عن الحكومة لكني أعتقد اليوم أنه
+
+165
+00:14:03,000 --> 00:14:08,400
+سيكون مهم جدًا لأشارك معك كيف الانسانية
+
+166
+00:14:09,720 --> 00:14:13,420
+تأثرت في السنة التاسعة وحتى مثلا في الكتابة
+
+167
+00:14:13,420 --> 00:14:18,840
+التقليدية ولكنها ليست فقط الـ Puritanism هي الـ
+
+168
+00:14:18,840 --> 00:14:22,940
+Awakening نحن لدينا مثلًا في الـ Puritanism كما
+
+169
+00:14:22,940 --> 00:14:32,240
+قلت لك لازمته 70 سنة أو حتى، نعم، 70 سنة ثم حركة
+
+170
+00:14:32,240 --> 00:14:38,850
+الـ Puritanism بدأت تخسر، تخسر، تخسرثم كان هناك
+
+171
+00:14:38,850 --> 00:14:45,130
+الوحش الكبير ما يعنيه الوحش الكبير؟ كان هناك
+
+172
+00:14:45,130 --> 00:14:49,850
+الكثير من الحدوث عن هؤلاء الانسانيين والإنسان كان
+
+173
+00:14:49,850 --> 00:14:54,890
+يُعطى أكتر مكان لتفكير، حسنًا؟ لذلك يجب أن أتحرك
+
+174
+00:14:54,890 --> 00:15:02,840
+.. ثم الإنسانية، فهذه حدثت في 200 سنةالـ leap انا
+
+175
+00:15:02,840 --> 00:15:06,660
+اتكلم عنه لأن في المرة القادمة سوف نتكلم عن امرسون
+
+176
+00:15:06,660 --> 00:15:13,820
+هو عام الـ19 نحن نتكلم عن ترانسيدنتلزمه ومبادراته،
+
+177
+00:15:13,820 --> 00:15:18,360
+حسنًا؟ لذلك اعتقدت أن هذا سيكون مهم جدًا لأشارك
+
+178
+00:15:18,360 --> 00:15:25,920
+معكم كيف تأثرت تلك الثلاث حركتين على الكتابة
+
+179
+00:15:25,920 --> 00:15:30,200
+الأمريكية التي لم تصللأن في السنة التاسعة، كان
+
+180
+00:15:30,200 --> 00:15:36,840
+هناك حركة قوية لإبداء التقليد التقليدي، تقليدات
+
+181
+00:15:36,840 --> 00:15:43,130
+أمريكية تقليدية صحيحةمثل الـ Puritans لديهم كل هذا
+
+182
+00:15:43,130 --> 00:15:47,570
+الرب كان قويا جميعًا وقام بإعطاء بعض الناس للحفاظ
+
+183
+00:15:47,570 --> 00:15:48,990
+على الحفاظ على الحفاظ على الحفاظ على الحفاظ على
+
+184
+00:15:48,990 --> 00:15:48,990
+الحفاظ على الحفاظ على الحفاظ على الحفاظ على الحفاص
+
+185
+00:15:48,990 --> 00:15:51,090
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+186
+00:15:51,090 --> 00:15:51,610
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+187
+00:15:51,610 --> 00:15:52,430
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+188
+00:15:52,430 --> 00:15:53,230
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+189
+00:15:53,230 --> 00:15:55,350
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+190
+00:15:55,350 --> 00:15:55,350
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+191
+00:15:55,350 --> 00:15:59,310
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+192
+00:15:59,310 --> 00:16:06,140
+الحفاص على الحفاص على الحفاص على الحمثل الموضوع
+
+193
+00:16:06,140 --> 00:16:13,560
+أنك كشخص، لديك هذه الرسالة الإنسانية التي عليك أن
+
+194
+00:16:13,560 --> 00:16:18,000
+تساعد الآخر مرسالة مثل .. انت مرسالة في مهمة و
+
+195
+00:16:18,000 --> 00:16:22,600
+لديهم .. هذا هو، لذا لديك مهمة، انت شخصية ولكن
+
+196
+00:16:22,600 --> 00:16:28,690
+شخصية لتساعد المجتمععن طريق المسؤولية المصطلحية
+
+197
+00:16:28,690 --> 00:16:34,650
+التي ستستمر في تقرير
+
+198
+00:16:34,650 --> 00:16:39,230
+التقرير الأمريكي التي سندرسها الأمريكية الأمريكية
+
+199
+00:16:39,230 --> 00:16:39,370
+الأمريكية الأمريكية الأمريكية الأمريكية الأمريكية
+
+200
+00:16:39,370 --> 00:16:39,390
+الأمريكية الأمريكية الأمريكية الأمريكية الأمريكية
+
+201
+00:16:39,390 --> 00:16:40,430
+الأمريكية الأمريكية الأمريكية الأمريكية الأمريكية
+
+202
+00:16:40,430 --> 00:16:42,090
+الأمريكية الأمريكية الأمريكية الأمريكية الأمريكية
+
+203
+00:16:42,090 --> 00:16:42,430
+الأمريكية الأمريكية الأمريكية الأمريكية الأمريكية
+
+204
+00:16:42,430 --> 00:16:42,470
+الأمريكية الأمريكية الأمريكية الأمريكية الأمريكية
+
+205
+00:16:42,470 --> 00:16:51,630
+الأمريكية الأمريكية الأمريكية الأمريكية
+
+206
+00:16:51,630 --> 00:16:56,270
+الأم
+
+207
+00:16:56,770 --> 00:17:01,050
+أنا أقصد أن هناك بعض الانتصاف بعد الانتصاف
+
+208
+00:17:01,050 --> 00:17:06,770
+الانتصاف استمر في محافظته ولكن بعد ذلك الانتصافات
+
+209
+00:17:06,770 --> 00:17:12,530
+الأخرى بدأت تدرس بمفردها خاصة الـ Quakers و
+
+210
+00:17:12,530 --> 00:17:18,990
+الانتنوميين و الناس من البرسبوتريا بدأوا تتطور
+
+211
+00:17:18,990 --> 00:17:22,470
+حاجتهم كان هناك حاجة دينية كان هناك أكتر دينية
+
+212
+00:17:22,470 --> 00:17:34,910
+انتصافو بالطبع كانت تتجه إلى ما نسميه الانتقال نعم
+
+213
+00:17:34,910 --> 00:17:38,070
+بالطبع
+
+214
+00:17:38,070 --> 00:17:41,430
+كانوا يقرأون لكن الجميع ..
+
+215
+00:17:45,590 --> 00:17:53,990
+على ما يبدو أن الجميع يعرف، لكن في هذه الوقت، لم
+
+216
+00:17:53,990 --> 00:17:56,670
+يكن القران الكريسيكي هو الوحيد الوحيد اللي كان
+
+217
+00:17:56,670 --> 00:18:00,810
+يدعم الكريسيكي، فبعض الناس اعتقدت، خاصة الكويكورس،
+
+218
+00:18:01,500 --> 00:18:06,280
+بإمكانك الوصول إلى الله بمدعومات معينة، إنها ليست
+
+219
+00:18:06,280 --> 00:18:13,080
+الكتابة، لديك أكتر حرية، أكتر مكان. لكن يبدو أنه
+
+220
+00:18:13,080 --> 00:18:17,460
+كان مأثرتاً بتغيير بريطانيا نفسها، لأن الإنعكاس
+
+221
+00:18:17,460 --> 00:18:22,880
+والرومانتسيزم ومحركاتكانوا مهتمين بالطبع كما
+
+222
+00:18:22,880 --> 00:18:27,700
+تعلمين لأن إنجلان كانت لديها يد الأعلى لم يكنوا
+
+223
+00:18:27,700 --> 00:18:35,080
+محررين بعد قليل كانوا ما زلوا تحت رولة الإمارات
+
+224
+00:18:35,080 --> 00:18:38,920
+البريطانية حسنًا، يمكن أن يكون شخص يصبح محررًا
+
+225
+00:18:38,920 --> 00:18:41,060
+عزيزيًا ويحصل على الحفاظ على الحفاظ على الله
+
+226
+00:18:43,130 --> 00:18:49,030
+تعرفين، لذلك هنا مصطلح ال .. أعني المسلمين،
+
+227
+00:18:49,030 --> 00:18:55,670
+المسلحين هو مثلًا مفعل بدون مجموعات كثيرة أعتقدت
+
+228
+00:18:55,670 --> 00:18:58,470
+أن المسلحين غير محتاجين للمسلحين غير محتاجين
+
+229
+00:18:58,470 --> 00:19:00,250
+للمسلحين لا يجب علينا أن يكون المسلحين غير محتاجين
+
+230
+00:19:00,250 --> 00:19:04,550
+للمسلحين المدرسة المدرسة المدرسة المدرسة المدرسة
+
+231
+00:19:04,550 --> 00:19:06,390
+المدرسة المدرسة المدرسة المدرسة المدرسة المدرسة
+
+232
+00:19:06,390 --> 00:19:08,510
+المدرسة المدرسة المدرسة المدرسة المدرسة المدرسة
+
+233
+00:19:08,510 --> 00:19:11,830
+المدرسة المدرسة المدرسة المدرسة المدرسة المدرسة
+
+234
+00:19:11,830 --> 00:19:16,580
+المدبعض الكنيسات بدأت تكون أكتر ديمقراطية في
+
+235
+00:19:16,580 --> 00:19:22,140
+الانهيارات والأوليات، الهيراركية الصحيحة، الانتقال
+
+236
+00:19:22,140 --> 00:19:25,760
+من جميع الشخصيات للمسيحية، كانت تحسن المجتمع،
+
+237
+00:19:25,760 --> 00:19:30,920
+حسنًا، كانوا يحبوا هذا المصطلح. الآن، الإنقاذ كانت
+
+238
+00:19:30,920 --> 00:19:36,720
+حركة أخرى، أود أن تفكر في هذه الثلاث حركات
+
+239
+00:19:38,850 --> 00:19:42,710
+الذين كانوا أسلوبات تأثيرية في الكتابة الأمريكية
+
+240
+00:19:42,710 --> 00:19:44,990
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+241
+00:19:44,990 --> 00:19:47,350
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+242
+00:19:47,350 --> 00:19:48,070
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+243
+00:19:48,070 --> 00:19:48,430
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+244
+00:19:48,430 --> 00:19:52,010
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+245
+00:19:52,010 --> 00:19:52,550
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+246
+00:19:52,550 --> 00:20:01,470
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+247
+00:20:01,470 --> 00:20:02,930
+السادسة السادسة السادسة السادسة السادسة السادسة
+
+248
+00:20:02,930 --> 00:20:12,210
+السادسة السادسالشخص هو .. السبب للعيش كان .. السبب
+
+249
+00:20:12,210 --> 00:20:16,630
+للعيش للشخص كان تحسن الإنسانية و المجتمع، مرة
+
+250
+00:20:16,630 --> 00:20:20,750
+أخرى، هذا شخص إنسان، الكنيسة لم تكن محتاجة لأن
+
+251
+00:20:20,750 --> 00:20:26,890
+الله لم يكن موجود، كما تعلمين، لذا بدأ الله كما ..
+
+252
+00:20:26,890 --> 00:20:32,550
+تفادى في هذه الكنيسة، كانت المدرسة محتاجة لجمال
+
+253
+00:20:32,550 --> 00:20:38,940
+المجتمعكثير منهم اعتقدوا في رئيسية عظيمة ولكن كل
+
+254
+00:20:38,940 --> 00:20:43,240
+هذا يجب أن يكون لديه رولة في إنشاء وإغلاق الحكومات
+
+255
+00:20:43,240 --> 00:20:48,500
+التي لا تحمل حقوق الناس لذلك ارادوا حكومة مؤسسة
+
+256
+00:20:48,500 --> 00:20:54,900
+ومؤسسة التي تتعامل بالحفاظ على حفاظ الناس الشخصي
+
+257
+00:20:54,900 --> 00:21:01,740
+افضل الحكومة بإزالة كل القوانين غير طبيعية بالطبع
+
+258
+00:21:01,740 --> 00:21:08,350
+هذهالحركات لم تأتي .. كان هناك بعض الناس اللي ..
+
+259
+00:21:08,350 --> 00:21:15,350
+اللي أسببوا هذا الاستيقاظ، هذا الانبعاث، لذا ..
+
+260
+00:21:15,350 --> 00:21:18,670
+لدينا Jonathan Swift لم يكن في الليل؟ نعم، لم يكن
+
+261
+00:21:18,670 --> 00:21:24,090
+في الليل، نحن نتحدث عن طريق 200 سنة، حسنًا؟ لكني
+
+262
+00:21:24,090 --> 00:21:29,950
+أعتقد أن هذه مهمة جدًا لننظر إليها عندما نتحدث عن
+
+263
+00:21:29,950 --> 00:21:34,970
+السنة التاسعةلذلك كانت وقت الاستيقاظ ووقت
+
+264
+00:21:34,970 --> 00:21:40,810
+الاستيقاظ وكانت الـ Puritan تتأثير عليها ولكنها لم
+
+265
+00:21:40,810 --> 00:21:45,710
+تكن الرئيسية التي كانت قوية. أعني، كانت لديك بعض
+
+266
+00:21:45,710 --> 00:21:52,330
+الطريقة، ربما بعض التجارب المفارقة من
+
+267
+00:21:52,330 --> 00:21:56,810
+الـPuritanism على حالة الناس مثل الـSelf-Searching
+
+268
+00:21:58,120 --> 00:22:03,480
+ولكن جميع هذه الأعمال تعمل مع بعضها لتقرر ماذا
+
+269
+00:22:03,480 --> 00:22:07,200
+سيحصل باللغة الأمريكية وطبعا
+
+270
+00:22:07,200 --> 00:22:13,920
+كما قلت لك، الأمريكان حصلوا على استقلالهم السياسي
+
+271
+00:22:13,920 --> 00:22:20,920
+في السنة السادسة وكانوا يجبوا أن ينتظروا عامة سنة
+
+272
+00:22:20,920 --> 00:22:23,200
+لتحقيق
+
+273
+00:22:26,370 --> 00:22:31,830
+لترى الاندبندنس، كان هناك عمليات كثيرة لكي تكون
+
+274
+00:22:31,830 --> 00:22:35,290
+مخلص، لكي تكتب، انا ما زلت أتذكر Hawthorne، اعني
+
+275
+00:22:35,290 --> 00:22:40,390
+قبل Hawthorne، Charles Brockden Brown واخرين كانوا
+
+276
+00:22:40,390 --> 00:22:45,300
+يحاولونتستخدم المواد الطبيعية، أعني المواد
+
+277
+00:22:45,300 --> 00:22:51,340
+الأمريكية لتبني أو لتبدأ تقليد التقليد التقليدي
+
+278
+00:22:51,340 --> 00:22:51,740
+بالتقليد التقليدي بالتقليد التقليدي بالتقليد
+
+279
+00:22:51,740 --> 00:22:53,580
+التقليدي بالتقليد التقليدي بالتقليد التقليدي
+
+280
+00:22:53,580 --> 00:22:53,740
+بالتقليد التقليدي بالتقليد التقليدي بالتقليد
+
+281
+00:22:53,740 --> 00:22:53,980
+التقليدي بالتقليد التقليدي بالتقليد التقليدي
+
+282
+00:22:53,980 --> 00:22:54,220
+بالتقليد التقليدي بالتقليد التقليدي بالتقليد
+
+283
+00:22:54,220 --> 00:22:54,260
+التقليدي بالتقليد التقليدي بالتقليد التقليدي
+
+284
+00:22:54,260 --> 00:22:54,260
+بالتقليد التقليدي بالتقليد التقليدي بالتقليد
+
+285
+00:22:54,260 --> 00:22:57,340
+التقليدي بالتقليد
+
+286
+00:22:57,340 --> 00:23:06,080
+التقليدي بالتقليد
+
+287
+00:23:06,080 --> 00:23:12,100
+التقليدي
+
+288
+00:23:12,190 --> 00:23:21,250
+أو كان يحاول .. أعني تدلينيات أشياء غوثية ليست
+
+289
+00:23:21,250 --> 00:23:30,290
+نفسها في أوروبا، لذلك تحاولاتهم كانت قبل أن أمرسون
+
+290
+00:23:30,290 --> 00:23:37,920
+كنت تعرفه كتاب عن الطبيعةأريد فقط أن أقرأ قصص
+
+291
+00:23:37,920 --> 00:23:45,100
+كثيرة لأرى كيف الناس كانوا يتكلمون أن هذا أمريكي
+
+292
+00:23:45,100 --> 00:23:53,140
+Philip Farno كان يقول أنه كان غاضبًا من بريطانيا
+
+293
+00:23:53,140 --> 00:23:57,100
+ولم يكن سعيدًا مع الأمريكان اللي كانوا يمثلون
+
+294
+00:23:57,100 --> 00:24:01,240
+الأخرين ثرائز سعيد دريدن اللي لم يستطيع أن يقابل
+
+295
+00:24:01,240 --> 00:24:05,180
+أحد المقابل بارد في كل طريقةعندما كانوا جميعًا
+
+296
+00:24:05,180 --> 00:24:08,540
+مرتبطين على كتابة الهدى، كان هناك قدرة على
+
+297
+00:24:08,540 --> 00:24:12,200
+التهيأز، على هذه الصعوبة الصعوبة التي تقع في مصر،
+
+298
+00:24:12,200 --> 00:24:16,540
+حيث أن السبب الصحيح يتحرك وحدي، حيث أن الوحوش
+
+299
+00:24:16,540 --> 00:24:21,040
+الجميلة ليس لديها طرق، ولا شكل ماجيكي عن اللعب
+
+300
+00:24:21,040 --> 00:24:25,180
+معنا، ولا الطبيعة تأخذ مظهر الصيف، أخبرني، ماذا
+
+301
+00:24:25,180 --> 00:24:32,880
+يفعل الموسيقى؟ كان يتكلم عن مفاوضة الواحدة التي ..
+
+302
+00:24:34,150 --> 00:24:39,890
+وهو يجعله يكتشف الكتابة الوطنية كان هناك احتجاز
+
+303
+00:24:39,890 --> 00:24:46,770
+لكتابة الكتابة الوطنية وهنا لديكم شارلز بروجران
+
+304
+00:24:46,770 --> 00:24:53,070
+براون نفسه كان يقول انه كتاب في كتابة كتابة كتابة
+
+305
+00:24:53,070 --> 00:24:55,450
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+306
+00:24:55,450 --> 00:24:57,750
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+307
+00:24:57,750 --> 00:25:00,890
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+308
+00:25:00,890 --> 00:25:01,170
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+309
+00:25:01,170 --> 00:25:07,200
+كتابة كتابة كتابةمدفع من شركة patronage كانوا
+
+310
+00:25:07,200 --> 00:25:12,200
+يتكلمون ان لا احد مستعد لتشترك .. تعرفين ما أقصد؟
+
+311
+00:25:12,200 --> 00:25:15,320
+لتشترك .. مثلا لتدعم الكتابين
+
+312
+00:25:18,050 --> 00:25:23,290
+وانتجت بمجال ومواد ولكن الناس اللي يجب أن تتعامل
+
+313
+00:25:23,290 --> 00:25:27,550
+في عملية الزراعيات في بلد غير ملموسة وغير ملموسة
+
+314
+00:25:27,550 --> 00:25:35,330
+من أرض التصميم لا يستطيع بأي مصالح تحمل في نفس
+
+315
+00:25:35,330 --> 00:25:42,680
+الوقت عملية التخيلوانتقل في التخيلات عن رافايل
+
+316
+00:25:42,680 --> 00:25:48,920
+نيوتن أو الـ Pop مثلًا كان هنا Charles Brown كان
+
+317
+00:25:48,920 --> 00:26:00,800
+يقول نعم، نحتاج أن نتطور كتابتنا الوطنية الوطنية
+
+318
+00:26:00,800 --> 00:26:04,080
+الوطنية الوطنية الوطنية
+
+319
+00:26:04,080 --> 00:26:05,160
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+320
+00:26:05,160 --> 00:26:05,160
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+321
+00:26:05,160 --> 00:26:05,160
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+322
+00:26:05,160 --> 00:26:05,160
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنية
+
+323
+00:26:05,160 --> 00:26:06,110
+الوطنية الوطنية الوطنية الوطنية الوطنية الوطنOkay,
+
+324
+00:26:06,190 --> 00:26:10,230
+so Webster was an 18th century .. What did he say?
+
+325
+00:26:10,570 --> 00:26:13,530
+Noah Webster He was trying to say that the
+
+326
+00:26:13,530 --> 00:26:15,830
+American should have also their language It's not
+
+327
+00:26:15,830 --> 00:26:19,950
+only culture, it is the language And the American
+
+328
+00:26:19,950 --> 00:26:23,010
+were living in the north and the south were
+
+329
+00:26:23,010 --> 00:26:28,330
+talking British English So here Webster say Great
+
+330
+00:26:28,330 --> 00:26:31,530
+Britain whose children we are and whose language
+
+331
+00:26:31,530 --> 00:26:38,210
+we speak should no longer be our standardOkay for
+
+332
+00:26:38,210 --> 00:26:42,250
+the taste of her writers is already corrupted so
+
+333
+00:26:42,250 --> 00:26:46,490
+they started to think of English literature and
+
+334
+00:26:46,490 --> 00:26:51,650
+the writers are corrupted people okay should no
+
+335
+00:26:51,650 --> 00:26:54,350
+longer be our standard for this taste of her
+
+336
+00:26:54,350 --> 00:26:57,450
+writers is already corrupted and her language on
+
+337
+00:26:57,450 --> 00:27:04,300
+the decline for you see so as you see hereكان هناك
+
+338
+00:27:04,300 --> 00:27:11,780
+طريق للخلق كان هناك طريق لديه كتابة نوع جديد نوع
+
+339
+00:27:11,780 --> 00:27:14,540
+جديد نوع جديد نوع جديد نوع جديد نوع جديد نوع جديد
+
+340
+00:27:14,540 --> 00:27:15,840
+نوع جديد نوع جديد نوع جديد نوع جديد نوع جديد نوع
+
+341
+00:27:15,840 --> 00:27:16,500
+جديد نوع جديد نوع جديد نوع جديد نوع جديد نوع جديد
+
+342
+00:27:16,500 --> 00:27:18,420
+نوع جديد نوع جديد نوع جديد نوع جديد نوع جديد نوع
+
+343
+00:27:18,420 --> 00:27:18,720
+جديد نوع جديد نوع جديد نوع جديد نوع جديد نوع جديد
+
+344
+00:27:18,720 --> 00:27:20,180
+نوع جديد نوع جديد نوع جديد نوع جديد نوع جديد نوع
+
+345
+00:27:20,180 --> 00:27:28,260
+جديد نوع جديد نوع جديد نوع جديد نوع جديد نوع
+
+346
+00:27:28,260 --> 00:27:37,230
+جديد نبدأوا بطريقة عميقة جدا لتحطم الطريق لـ yet
+
+347
+00:27:37,230 --> 00:27:41,870
+to come American led okay انا أعرف أن المقدمين
+
+348
+00:27:41,870 --> 00:27:46,630
+ينتظرون أن يقدموا لذا من سيبدأ أولا؟
+
+349
+00:27:50,350 --> 00:27:58,630
+هل أنا حلوة أو حنان أو هديل؟ مرحبًا، يا عزيزي،
+
+350
+00:27:58,630 --> 00:28:05,750
+اسمي هبيل مهدي وانا سعيدة اليوم وسعيدة في الوقت
+
+351
+00:28:05,750 --> 00:28:12,790
+اللي نفسه، لذا، اتنين أشياء مختلفة كقصة سأشرحها لك
+
+352
+00:28:13,500 --> 00:28:18,180
+I'm happy because I am monumentalizing myself
+
+353
+00:28:18,180 --> 00:28:21,820
+through make a representation in this taped video
+
+354
+00:28:21,820 --> 00:28:25,760
+lectures and I'm sad because I'm so sick and I
+
+355
+00:28:25,760 --> 00:28:29,160
+think that I'm look miserable and my voice even is
+
+356
+00:28:29,160 --> 00:28:34,280
+so miserableسأتكلم اليوم عن إدوارد تايلور
+
+357
+00:28:34,280 --> 00:28:40,700
+Meditation 8 يوم 6 يوليو 1951 أولاً سأقوم بالقراءة
+
+358
+00:28:40,700 --> 00:28:43,840
+و بعدها ماذا حدث للمصطلح؟ تفاصيل، سمبوليزم و
+
+359
+00:28:43,840 --> 00:28:48,300
+متفارث، أمريكية مخطوطات، اتسائلين و بعدها عدا إلى
+
+360
+00:28:48,300 --> 00:28:52,140
+تايلور أولاً
+
+361
+00:28:52,140 --> 00:28:57,440
+سأقوم بالقراءة I am the living bread
+
+362
+00:29:02,420 --> 00:29:10,210
+Meditation Aid by Edward Tyler Jones 651I keen in
+
+363
+00:29:10,210 --> 00:29:13,570
+through astronomy divine The world's a bright
+
+364
+00:29:13,570 --> 00:29:17,870
+parliament wherein I spy A golden path my pencil
+
+365
+00:29:17,870 --> 00:29:21,970
+cannot line From that bright throne unto my throat
+
+366
+00:29:21,970 --> 00:29:25,670
+should lie And while my puzzled thoughts about it
+
+367
+00:29:25,670 --> 00:29:31,880
+pour I find the bread of life in it at my doorماذا
+
+368
+00:29:31,880 --> 00:29:36,620
+عندما هذا الحيوان من الجنوب جعل هذه الميكروبات
+
+369
+00:29:36,620 --> 00:29:40,800
+المخففة لتحطمها كانت تحطم الحروب بشكل سيء و كذلك
+
+370
+00:29:40,800 --> 00:29:45,460
+كانت تهرب من طعامها و تخلص منها من الأيام
+
+371
+00:29:45,460 --> 00:29:50,140
+الجمالية، فكانت تحولت إلى عصابة مغضبة و لم تستطع
+
+372
+00:29:50,140 --> 00:29:55,870
+أكثر من مرسولةأليس، أليس، أسلوب المسكين، مالذي
+
+373
+00:29:55,870 --> 00:29:59,530
+ستفعله؟ الحيوانات لا تشعر بالطعام لما أعطاه
+
+374
+00:29:59,530 --> 00:30:05,710
+سوليفر، وإذا كنت تنظر إلى جسد الأنجل، يظهروا محطة
+
+375
+00:30:05,710 --> 00:30:08,560
+مفارقةالذين لا يمكنهم أن يحصلوا أي حلوة، فإنهم لا
+
+376
+00:30:08,560 --> 00:30:10,220
+يمكنوا أن يحصلوا أي حلوة، فإنهم لا يمكنوا أن
+
+377
+00:30:10,220 --> 00:30:12,500
+يحصلوا أي حلوة، فإنهم لا يمكنوا أن يحصلوا أي حلوة،
+
+378
+00:30:12,500 --> 00:30:18,280
+فإنهم لا يمكنوا أن يحصلوا أي حلوة
+
+379
+00:30:23,120 --> 00:30:29,200
+أشعار الحمد لله وهو في كل محاولة بطريقة صحيحة في
+
+380
+00:30:29,200 --> 00:30:34,560
+الجنة أبناءه، يا أبوك، جمعوا وقمتوا في هذا بريط
+
+381
+00:30:34,560 --> 00:30:39,280
+الحياة، وهو بريط الحياة من الجنة إلى الأسفل، وقام
+
+382
+00:30:39,280 --> 00:30:42,040
+وقام وقام وقام وقام وقام وقام وقام وقام وقام وقام
+
+383
+00:30:42,040 --> 00:30:42,040
+وقام وقام وقام وقام وقام وقام وقام وقام وقام وقام
+
+384
+00:30:42,040 --> 00:30:43,680
+وقام وقام وقام وقام وقام وقام وقام وقام وقام وقام
+
+385
+00:30:43,680 --> 00:30:43,680
+وقام وقام وقام وقام وقام وقام وقام وقام وقام وقام
+
+386
+00:30:43,680 --> 00:30:47,060
+وقام وقام وقام وقام وقام وقام
+
+387
+00:30:47,060 --> 00:30:51,120
+وقام
+
+388
+00:30:51,400 --> 00:30:56,580
+Doth he bespeak thee thus this soul bred take Come
+
+389
+00:30:56,580 --> 00:31:01,660
+eat thy fill of this thy cut white loaf? It's food
+
+390
+00:31:01,660 --> 00:31:07,360
+too fine for angels Yet come take and eat thy fill
+
+391
+00:31:07,360 --> 00:31:11,820
+It's heaven's sugar cake What graces this need is
+
+392
+00:31:11,820 --> 00:31:17,060
+this loaf This thing souls are but pity things yet
+
+393
+00:31:17,060 --> 00:31:19,900
+to admire Ye angels help
+
+394
+00:31:39,360 --> 00:31:44,760
+أولاً الـ Participation، شكراً لكهنا قبل أن أقوم
+
+395
+00:31:44,760 --> 00:31:51,880
+بالتحليل عن اسمه سأقوم بإعطاءكم نصيحة عن قصة
+
+396
+00:31:51,880 --> 00:31:56,680
+Edward Tyler Spiel لذلك لكي نفهم قصة مثل هذه يجب
+
+397
+00:31:56,680 --> 00:32:01,500
+أن نفكر في أربع أشياء أو أن نضعها في عقلنا بينما
+
+398
+00:32:01,500 --> 00:32:07,150
+نقرأ هذه القصةالنظر التعليمي، التخيلات المتعرفة،
+
+399
+00:32:07,150 --> 00:32:11,150
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+400
+00:32:11,150 --> 00:32:12,090
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+401
+00:32:12,090 --> 00:32:12,090
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+402
+00:32:12,090 --> 00:32:13,090
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+403
+00:32:13,090 --> 00:32:13,190
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+404
+00:32:13,190 --> 00:32:13,750
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+405
+00:32:13,750 --> 00:32:13,790
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+406
+00:32:13,790 --> 00:32:15,610
+التقصير المستمر، التقصير المستمر، التقصير المستمر،
+
+407
+00:32:15,610 --> 00:32:18,870
+التقصير المستمر، التقصيروهو مصطفى مصطفى مصطفى
+
+408
+00:32:18,870 --> 00:32:23,650
+مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى
+
+409
+00:32:23,650 --> 00:32:26,310
+مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى
+
+410
+00:32:26,310 --> 00:32:32,710
+مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى مصطفى
+
+411
+00:32:32,710 --> 00:32:40,050
+مصطفىعندما نتحرك إلى المصطلح، نعرف أنه يتحدث عن
+
+412
+00:32:40,050 --> 00:32:45,450
+شيء كما تعلمين، أنا الطعام، الطعام، الطعام،
+
+413
+00:32:45,450 --> 00:32:45,530
+الطعام، طعام، طعام، طعام، طعام، طعام، طعام، طعام،
+
+414
+00:32:45,530 --> 00:32:45,670
+طعام، طعام، طعام، طعام، طعام، طعام، طعام، طعام،
+
+415
+00:32:45,670 --> 00:32:46,250
+طعام، طعام، طعام، طعام، طعام، طعام، طعام، طعام،
+
+416
+00:32:46,250 --> 00:32:46,510
+طعام، طعام، طعام، طعام، طعام، طعام، طعام، طعام،
+
+417
+00:32:46,510 --> 00:32:49,750
+طعام، طعام، طعام، طعام، طعام، طعام، طعام، طعام،
+
+418
+00:32:49,750 --> 00:32:58,570
+طعام، طعام، طعام، طعام، طعامماذا؟ ليس البيزيكا ليس
+
+419
+00:32:58,570 --> 00:33:05,570
+البيزيكا نعم انا أعرف انها طبقة للروح هذا مثير من
+
+420
+00:33:05,570 --> 00:33:08,390
+المثير من المثير من المثير من المثير من المثير من
+
+421
+00:33:08,390 --> 00:33:08,570
+المثير من المثير من المثير من المثير من المثير من
+
+422
+00:33:08,570 --> 00:33:10,850
+المثير من المثير من المثير من المثير من المثير من
+
+423
+00:33:10,850 --> 00:33:11,890
+المثير من المثير من المثير من المثير من المثير من
+
+424
+00:33:11,890 --> 00:33:13,390
+المثير من المثير من المثير من المثير من المثير من
+
+425
+00:33:13,390 --> 00:33:14,810
+المثير من المثير من المثير من المثير من المثير من
+
+426
+00:33:14,810 --> 00:33:14,810
+المثير من المثير من المثير من المثير من المثير من
+
+427
+00:33:14,810 --> 00:33:14,830
+المثير من المثير من المثير من المثير من المثير من
+
+428
+00:33:14,830 --> 00:33:20,190
+المثير من المثير من المثير من المثير من المثير من
+
+429
+00:33:20,190 --> 00:33:25,750
+المثير من
+
+430
+00:33:25,850 --> 00:33:31,370
+الجانب المادي، الجانب الوضعي والجانب الروحاني، لأن
+
+431
+00:33:31,370 --> 00:33:37,990
+هذا البرتقال، وهو بالطبع شكل جيسوس كرسي
+
+432
+00:33:41,340 --> 00:33:45,380
+قبل أن أقوم بالتحقيق بهذا المصطلح، أحضر لك قصة من
+
+433
+00:33:45,380 --> 00:33:50,200
+جون بريدون عن قصة الـ Metaphysical Poets وهو يقول،
+
+434
+00:33:50,200 --> 00:33:56,280
+اتعذب واحد كلمة عزيزي 10 ألف طرح، لذلك عندما نقرأ
+
+435
+00:33:56,280 --> 00:34:02,240
+هذه القصة، نعرف أن هذه الكلمة العزيزية، في وجهتهم،
+
+436
+00:34:02,240 --> 00:34:06,220
+تهتم بكثير من الطرح، ويحتوي على الكثير من التقرير
+
+437
+00:34:06,220 --> 00:34:11,080
+لتحقيقهاعن طريق عودة إلى اللبناني اللبناني
+
+438
+00:34:11,080 --> 00:34:11,380
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+439
+00:34:11,380 --> 00:34:11,780
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+440
+00:34:11,780 --> 00:34:13,220
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+441
+00:34:13,220 --> 00:34:19,760
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+442
+00:34:19,760 --> 00:34:24,100
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+443
+00:34:24,100 --> 00:34:25,000
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+444
+00:34:25,000 --> 00:34:25,000
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+445
+00:34:25,000 --> 00:34:28,840
+اللبناني اللبناني اللبناني اللبناني اللبناني
+
+446
+00:34:28,840 --> 00:34:30,000
+اللبناني
+
+447
+00:34:35,640 --> 00:34:42,060
+التي تأتي من الجنوب كإذن يعطي الحياة للعالم، وهذا
+
+448
+00:34:42,060 --> 00:34:49,820
+يعني أن ديسابريت أو ديسا مارايز ما يقوله في قصته،
+
+449
+00:34:49,820 --> 00:34:58,100
+ديسابريت هي مصطلحة لجيسس الكريس لإعطاء جسده الحياة
+
+450
+00:34:58,100 --> 00:35:04,750
+لجميع العالمعن مستوى التسيطيكي، لماذا قال I'm the
+
+451
+00:35:04,750 --> 00:35:08,730
+living bread but not just the living bread؟ لماذا
+
+452
+00:35:08,730 --> 00:35:13,710
+قال I am the living bread؟ لماذا قال I am the
+
+453
+00:35:13,710 --> 00:35:15,310
+living bread؟ لماذا قال I am the living bread؟
+
+454
+00:35:15,310 --> 00:35:19,310
+لماذا قال I am the living bread؟ لماذا قال I am
+
+455
+00:35:19,310 --> 00:35:20,150
+the living bread؟ لماذا قال I am the living bread؟
+
+456
+00:35:20,190 --> 00:35:28,470
+تظهر أن جيسوس مرحبًا بإعادة نفسه أو فقط بإعادة
+
+457
+00:35:28,470 --> 00:35:36,310
+نفسه للرب لإعادة مجتمعه وإنسانه وإستعمال ING هذا
+
+458
+00:35:36,310 --> 00:35:44,890
+يعني أنه يعطي شعور من استمرار أن هناك أرادة للتحرك
+
+459
+00:35:44,890 --> 00:35:50,040
+وإعادة الحياةلذلك ING تحتوي دائمًا على شيء مستمر
+
+460
+00:35:51,460 --> 00:35:55,760
+تحول الى الاستنزه الأولى وهو I Keening Through
+
+461
+00:35:55,760 --> 00:35:58,800
+Astronomy Divine من البداية كان يقول انه في صورة
+
+462
+00:35:58,800 --> 00:36:04,220
+روحانية Astronomy Divine وهو شيء روحاني و Keening
+
+463
+00:36:04,220 --> 00:36:08,040
+يعني أنه ينظر لكنه ليس انه ينظر بشكل جسمي ولكن
+
+464
+00:36:08,040 --> 00:36:16,280
+اعتقد انه يرى شيء فقط يرى Edward Tyler لأنه يسافر
+
+465
+00:36:16,280 --> 00:36:17,560
+من عالم الاسترانميا
+
+466
+00:36:22,090 --> 00:36:27,470
+الـ Meditation عن الله و Meditation عن الخلق كان
+
+467
+00:36:27,470 --> 00:36:32,130
+مثلًا أنه يحافظ على أسترونميا و ينظر إلى .. لأنك
+
+468
+00:36:32,130 --> 00:36:37,290
+تعرفين قبل أن تشاهد تلك القتالة عليك أن تكون
+
+469
+00:36:37,290 --> 00:36:43,310
+مستعدة لكي تقوم بالمدينة و هذا ما هو يسمح به مثلًا
+
+470
+00:36:43,310 --> 00:36:45,610
+ما هو الوضع الاسترونميي؟ هو عبارة عن عبارة عن
+
+471
+00:36:45,610 --> 00:36:46,190
+عبارة عن عبارة عن عبارة عن عبارة عن عبارة عن الله
+
+472
+00:36:51,930 --> 00:36:57,430
+العالم جمالًا ورقمًا جمالًا ورقمًا جمالًا ورقمًا
+
+473
+00:36:57,430 --> 00:36:57,510
+جمالًا ورقمان جمال جمال جمال جمال جمال جمال جمال
+
+474
+00:36:57,510 --> 00:36:57,930
+جمال جمال جمال جمال جمال جمال جمال جمال جمال جمال
+
+475
+00:36:57,930 --> 00:36:59,230
+جمال جمال جمال جمال جمال جمال جمال جمال جمال جمال
+
+476
+00:36:59,230 --> 00:37:03,030
+جمال جمال جمال جمال جمال جمال جمال جمال جمال
+
+477
+00:37:03,030 --> 00:37:07,390
+جمال
+
+478
+00:37:07,390 --> 00:37:16,570
+جمال جمال
+
+479
+00:37:16,710 --> 00:37:21,010
+أعتقد أن هذا .. بالطبع إنه .. إنه اكزوميرون ..
+
+480
+00:37:21,010 --> 00:37:25,230
+اكزوميرون .. كيف .. كيف سيكون البرلمان فرصة .. كيف
+
+481
+00:37:25,230 --> 00:37:29,110
+سيكون البرلمان .. سيحضر الفرصة للعالم أنه يذكر ..
+
+482
+00:37:29,110 --> 00:37:34,370
+يذكر جريسلم جديد، أعتقد أنه مذكرة من البداية
+
+483
+00:37:34,370 --> 00:37:38,430
+لإنشاء أمريكا، لا أعرف، لكن كما تعرفين، إنشاء
+
+484
+00:37:38,430 --> 00:37:42,030
+جريسلم جديد، نعرف .. نعرف أن هناك جريسلم موجود،
+
+485
+00:37:42,030 --> 00:37:49,170
+لكنعرفت أنه يقدر يبني مدينة جديدة في هذه المدينة
+
+486
+00:37:49,170 --> 00:37:53,890
+سيكون لدينا الإرحال وسيكون لدينا الحفاظ على الحفاظ
+
+487
+00:37:53,890 --> 00:37:56,010
+على الحفاظ على الحفاظ على الحفاظ على الحفاظ على
+
+488
+00:37:56,010 --> 00:37:56,010
+الحفاظ على الحفاظ على الحفاظ على الحفاظ على الحفاظ
+
+489
+00:37:56,010 --> 00:38:01,930
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+490
+00:38:01,930 --> 00:38:06,150
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+491
+00:38:06,150 --> 00:38:06,790
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+492
+00:38:06,790 --> 00:38:07,270
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+493
+00:38:07,270 --> 00:38:07,270
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+494
+00:38:07,270 --> 00:38:07,690
+الحفاص على الحفاص على الحفاص على الحفاص على الحفاص
+
+495
+00:38:07,690 --> 00:38:09,190
+على الحفاص على الحفاص على الحفاص على الحفاص على
+
+496
+00:38:09,190 --> 00:38:15,860
+الحفاص على الحOkay okay, so like he was .. like he
+
+497
+00:38:15,860 --> 00:38:20,900
+can .. can have access to that by meditation, by
+
+498
+00:38:20,900 --> 00:38:25,470
+religions, by worshipping, he can have accessومن
+
+499
+00:38:25,470 --> 00:38:28,390
+ثم طريقه الجمهوري هذا الطريق الجمهوري أعتقد أنه
+
+500
+00:38:28,390 --> 00:38:31,950
+مجلس لديه مؤسسة لديه مؤسسة لديه مؤسسة لديه مؤسسة
+
+501
+00:38:31,950 --> 00:38:36,270
+لديه مؤسسة لديه مؤسسة لديه مؤسسة لديه مؤسسة لديه
+
+502
+00:38:36,270 --> 00:38:36,990
+مؤسسة لديه مؤسسة لديه مؤسسة لديه مؤسسة لديه مؤسسة
+
+503
+00:38:36,990 --> 00:38:38,210
+لديه مؤسسة لديه مؤسسة لديه مؤسسة لديه مؤسسة لديه
+
+504
+00:38:38,210 --> 00:38:42,330
+مؤسسة لديه مؤسسة لديه مؤسسة لديه مؤسسة لديه مؤسسة
+
+505
+00:38:42,330 --> 00:38:48,290
+لديه مؤسسة لديه مؤسسة ل
+
+506
+00:38:50,860 --> 00:38:56,180
+للمسيحي لأنه من المسيحي لذا هذا الطريق الجمالي هو
+
+507
+00:38:56,180 --> 00:39:01,600
+الشرف الذي ذكره في هذا المجلس الشرفي و بعد ذلك مصر
+
+508
+00:39:01,600 --> 00:39:06,980
+الشرفي و أفكار مخيفة و أخيرًا لأنه من المسيحي
+
+509
+00:39:06,980 --> 00:39:11,180
+والصلاة على حياته اللي هو يسوء كريس يجدها في
+
+510
+00:39:11,180 --> 00:39:17,190
+مفتاحيهذا الباب يعني أنه إذا كنت شخص ديني، فالنبي
+
+511
+00:39:17,190 --> 00:39:24,950
+يكون قريب منك و بعد ذلك ستكون مرتبطا و مرتبطا معه،
+
+512
+00:39:24,950 --> 00:39:30,210
+مع نبي يسوس الكريس، فهذا البرمجة الذهبية و سنرى في
+
+513
+00:39:30,210 --> 00:39:34,970
+الثانوية من هذا القصة عندما عرم قتل سنه، فهو خسر
+
+514
+00:39:34,970 --> 00:39:41,030
+البرمجة الذهبية و خسر الأيام الذهبيةفي المقال
+
+515
+00:39:41,030 --> 00:39:45,530
+الثاني عندما قلت أن هذا هو فرصة الجنة، بالطبع نعرف
+
+516
+00:39:45,530 --> 00:39:50,890
+أن فرصة الجنة هي الروح وخزانة الروح هي الجسد وانت
+
+517
+00:39:50,890 --> 00:39:55,770
+تعرف أن الروح تتعامل مع بعضها نعم، لديها الكثير من
+
+518
+00:39:55,770 --> 00:39:58,350
+الاختلافات في المقال
+
+519
+00:40:01,120 --> 00:40:04,860
+والجنة كانت محطمة وكانت محطمة وكانت محطمة وكانت
+
+520
+00:40:04,860 --> 00:40:06,900
+محطمة وكانت محطمة وكانت محطمة وكانت محطمة وكانت
+
+521
+00:40:06,900 --> 00:40:11,640
+محطمة وكانت محطمة وكانت محطمة
+
+522
+00:40:14,440 --> 00:40:20,540
+وقال إنه خسر أيامه الجمال لأنه خسر أيامه الجمال
+
+523
+00:40:20,540 --> 00:40:23,160
+لأنه خسر أيامه الجمال لأنه خسر أيامه الجمال لأنه
+
+524
+00:40:23,160 --> 00:40:24,820
+خسر أيامه الجمال لأنه خسر أيامه الجمال لأنه خسر
+
+525
+00:40:24,820 --> 00:40:26,840
+أيامه الجمال لأنه خسر أيامه الجمال لأنه خسر أيامه
+
+526
+00:40:26,840 --> 00:40:26,900
+الجمال لأنه خسر أيامه الجمال لأنه خسر أيامه الجمال
+
+527
+00:40:26,900 --> 00:40:27,780
+لأنه خسر أيامه الجمال لأنه خسر أيامه الجمال لأنه
+
+528
+00:40:27,780 --> 00:40:31,900
+خسر أيامه الجمال لأنه خسر أيامه الجمال لأنه خسر
+
+529
+00:40:31,900 --> 00:40:39,580
+أيامه الجمال لأنه خسر أيامه الجمال لأنه خسر أيامه
+
+530
+00:40:39,580 --> 00:40:47,460
+الجمال لأنه ختغيير من عبادة إلى عبادة الإنسان كان
+
+531
+00:40:47,460 --> 00:40:55,220
+خلقه في عبادة الإنسان كان في حياته في حياته كان
+
+532
+00:40:55,220 --> 00:41:04,260
+سعيد جدا لكن ما حدث عندما سيطن أثبت مع السيطن و
+
+533
+00:41:04,260 --> 00:41:09,480
+أثبت على الإنسان الإنسان قمت .. من آدم قمت بذلك و
+
+534
+00:41:09,480 --> 00:41:18,700
+بعد ذلك ..كان مدمرًا بذلك الخطأ. نعم، في ضوء هذا
+
+535
+00:41:18,700 --> 00:41:23,760
+الخطأ، هو أيضًا يدرك أو يخبرنا بطريقة المساعدة وأن
+
+536
+00:41:23,760 --> 00:41:29,840
+نفعل أي شيء، لذلك أعتقد أنه الآن يرسم
+
+537
+00:41:31,930 --> 00:41:36,470
+مصورة من الناس لأنهم غير مساعدين وماذا سيفعلون
+
+538
+00:41:36,470 --> 00:41:41,850
+لهذا السؤال ماذا ستفعلين لتحرير هذا الروح كيف
+
+539
+00:41:41,850 --> 00:41:48,450
+يمكننا تحرير هذا الروح من هذا السن ومن ثم استمرت
+
+540
+00:41:48,450 --> 00:41:54,930
+في تحرير هذه المصورة ببقال ان الملائكين .. حتى لو
+
+541
+00:41:54,930 --> 00:41:57,570
+طلبت المساعدة من الملائكين، الملائكين هم مساعدين
+
+542
+00:41:57,570 --> 00:42:01,950
+أيضًا و لا يمكنهم أن يعطيك إلا مدينة مفتوحة مدينة
+
+543
+00:42:01,950 --> 00:42:06,690
+مفتوحة التي ليس هناك رحمة .. حتى الملائكين لم
+
+544
+00:42:06,690 --> 00:42:13,860
+يستطيعوا أن يساعدواك و يحفظواك من الخطأالاختلافات
+
+545
+00:42:13,860 --> 00:42:18,460
+اللي قلناها white love is done و white love بالطبع
+
+546
+00:42:18,460 --> 00:42:25,200
+هي متافرة أخرى لجيسوس كريست و يعني حتى جيسوس كريست
+
+547
+00:42:25,200 --> 00:42:31,920
+فهي فاتتوا من الحفاظ على أن جيسوس كريست أردت أن
+
+548
+00:42:31,920 --> 00:42:40,550
+يحفظهم فهو مثلًا موقف ديسببتإنه يأتي يحرر الناس و
+
+549
+00:42:40,550 --> 00:42:45,770
+الأن الناس مازالوا عذرين، مازالوا غير مستقلين،
+
+550
+00:42:45,770 --> 00:42:49,010
+مازالوا يقرروا أن يقوموا بذنب أكتر، واحدة من
+
+551
+00:42:49,010 --> 00:42:54,160
+الحالات المفارقة هي هذه، هل يغادر الله؟هؤلاء الناس
+
+552
+00:42:54,160 --> 00:43:01,300
+الانسانيين؟ لا بالطبع، وحتى قال إنه يجعل الصين
+
+553
+00:43:01,300 --> 00:43:05,220
+أصعب بسبب الصين، حتى الصين الأصغر، الصين الأصغر من
+
+554
+00:43:05,220 --> 00:43:10,580
+اللوف لم يستطيع مساعدتك، وأعتقد أن أذكر White Loaf
+
+555
+00:43:10,580 --> 00:43:15,610
+هناوانتقل الألوان الفارغة إلى الحب فالحب هو يسوء
+
+556
+00:43:15,610 --> 00:43:21,070
+كريست وانتقل هذه الألوان الفارغة فهو شعور راسيزم
+
+557
+00:43:21,070 --> 00:43:26,470
+بالطبع أنك تعرف أنه .. لأن الحب هو الفارغ فإن يسوء
+
+558
+00:43:26,470 --> 00:43:31,570
+كريست هو الفارغ فالناس الفارغة هم .. هم .. هم ..
+
+559
+00:43:31,570 --> 00:43:35,250
+هم .. هم .. هم .. هم .. هم ..he is so simple, he
+
+560
+00:43:35,250 --> 00:43:40,090
+means pure things, purity not racism or something
+
+561
+00:43:40,090 --> 00:43:45,110
+like that it's not racism it's
+
+562
+00:43:45,110 --> 00:43:48,230
+pure he wouldn't say black love for you there is a
+
+563
+00:43:48,230 --> 00:43:52,250
+black love partهناك .. أعرف .. أعرف ذلك الـWheat
+
+564
+00:43:52,250 --> 00:43:54,830
+Loaf اللي مثلًا برامج حمص برامج حمص برامج حمص
+
+565
+00:43:54,830 --> 00:43:58,670
+برامج حمص برامج حمص برامج حمص برامج حمص برامج حمص
+
+566
+00:43:58,670 --> 00:43:59,910
+برامج حمص برامج حمص برامج حمص برامج حمص برامج حمص
+
+567
+00:43:59,910 --> 00:44:00,110
+برامج حمص برامج حمص برامج حمص برامج حمص برامج حمص
+
+568
+00:44:00,110 --> 00:44:00,990
+برامج حمص برامج حمص برامج حمص برامج حمص برامج حمص
+
+569
+00:44:00,990 --> 00:44:14,530
+برامج حمص برامج حمص برامج حمص برامج حمص برامج حمص
+
+570
+00:44:14,530 --> 00:44:14,530
+بر
+
+571
+00:44:21,250 --> 00:44:24,570
+الناس اللاكة محبوبة بها الناس اللاكة. فالبلاد of
+
+572
+00:44:24,570 --> 00:44:30,750
+this perception of the black people will make us
+
+573
+00:44:30,750 --> 00:44:34,530
+understand that you know some literary texts when
+
+574
+00:44:34,530 --> 00:44:38,270
+they portrayed those black people or African
+
+575
+00:44:38,270 --> 00:44:40,450
+American as ghosts in their literature.
+
+576
+00:44:45,380 --> 00:44:56,360
+هو يتحرك من موقع الـMiserable لإشرح
+
+577
+00:44:56,360 --> 00:45:00,880
+كيف كان الله رحيم ومبارز
+
+578
+00:45:02,930 --> 00:45:08,390
+هنا هو يصنع صورة جميلة من الحب و هو فقط يجعل الناس
+
+579
+00:45:08,390 --> 00:45:15,370
+يقومون بإدعاء علاقات الله وهم ففي هذه الحالة
+
+580
+00:45:15,370 --> 00:45:20,170
+السعيدة الله تندر باول رحل، فباول هنا في الداخل من
+
+581
+00:45:20,170 --> 00:45:24,390
+جسمه حالة تندرنس بيري تندرنس بيري وهو يحفظ قلبه،
+
+582
+00:45:24,390 --> 00:45:31,270
+فانت تعرف انه يتحرك بين صورة أسود وصورة أحمر لله
+
+583
+00:45:31,270 --> 00:45:39,600
+وصورة أسودللناس في الخطيطة؟
+
+584
+00:45:39,600 --> 00:45:46,800
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+585
+00:45:46,800 --> 00:45:47,000
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+586
+00:45:47,000 --> 00:45:47,020
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+587
+00:45:47,020 --> 00:45:47,080
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+588
+00:45:47,080 --> 00:45:48,200
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+589
+00:45:48,200 --> 00:45:48,240
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+590
+00:45:48,240 --> 00:45:48,640
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+591
+00:45:48,640 --> 00:45:51,800
+نعم،
+
+592
+00:46:07,410 --> 00:46:12,510
+لكن أعتقد أنه يأتي ويأكل في هذه الحالة، لديه
+
+593
+00:46:12,510 --> 00:46:16,330
+م�عقوبة أخرى، لديه مقابلة أخرى للناس ليذهبوا
+
+594
+00:46:16,330 --> 00:46:25,570
+ويسألوا رحمة من الله وكان يظهر أنه يأتي ويشجع
+
+595
+00:46:25,570 --> 00:46:33,270
+بسهولة من رحمة الله. أعتقد أن هذا ..هذا من الواضح
+
+596
+00:46:33,270 --> 00:46:38,550
+و بعدها كيف يحفظ صورة الـheaven's sugar cake بينما
+
+597
+00:46:38,550 --> 00:46:43,910
+يقول هذا الـheaven's sugar cake، فهو لذيذ و كيف هو
+
+598
+00:46:43,910 --> 00:46:50,660
+الـsugar cake، وهو مقصد أخر لجيسس الكريسوأعتقد أنه
+
+599
+00:46:50,660 --> 00:46:57,520
+إجابة أخرى لأشخاص يأتيون ويستحقون رحمة الله ويكون
+
+600
+00:46:57,520 --> 00:47:06,440
+الله رحيم لأشخاصه وهو على مستوى شخصيعلى مستوى
+
+601
+00:47:06,440 --> 00:47:10,860
+شخصي، وجود الله ليس فقط مصطلح مفهوم لتايلور، إنه
+
+602
+00:47:10,860 --> 00:47:16,180
+حقيقة حياة اللي يشعر به في حياته اليومية.هنا
+
+603
+00:47:16,180 --> 00:47:20,740
+أخيرًا، أخيرًا، أخيرًا، أخيرًا، أخيرًا، أخيرًا،
+
+604
+00:47:20,740 --> 00:47:21,060
+أخيرًا، أخيرًا، أخير، أخير، أخير، أخير، أخير،
+
+605
+00:47:21,060 --> 00:47:21,220
+أخير، أخير، أخير، أخير، أخير، أخير، أخير، أخير،
+
+606
+00:47:21,220 --> 00:47:23,260
+أخير، أخير، أخير، أخير، أخير، أخير، أخير، أخير،
+
+607
+00:47:23,260 --> 00:47:26,200
+أخير، أخير، أخير، أخير، أخير، أخير، أخير، أخير، أ
+
+608
+00:47:26,220 --> 00:47:32,560
+عرفت أنه عاد إلى الصورة أن الناس .. الصعوبة
+
+609
+00:47:32,560 --> 00:47:38,940
+والمساعدة من الناس وفي مرة أخرى فقط وضع تيولوجيا
+
+610
+00:47:38,940 --> 00:47:43,480
+كالفينيسية أن الله رحيم وسوف يستخدمها بطريقة
+
+611
+00:47:43,480 --> 00:47:47,800
+مستمرة للسائقين ولكن هنا أحتاج أن أذكر أن الحروب
+
+612
+00:47:47,800 --> 00:47:54,500
+هي لكن أشياء محفوظة لتعجبها إنها كتابة .. هناك ..
+
+613
+00:47:54,960 --> 00:48:00,680
+هي كلمة مختلفة، فقط كلمة عادية يجب أن يكون «الروح
+
+614
+00:48:00,680 --> 00:48:04,200
+هم ولكن روحانية» «الروح هم ولكن روحانية» «الروح هم
+
+615
+00:48:04,200 --> 00:48:04,200
+ولكن روحانية» «الروح هم ولكن روحانية» «الروح هم
+
+616
+00:48:04,200 --> 00:48:04,660
+ولكن روحانية» «الروح هم ولكن روحانية» «الروح هم
+
+617
+00:48:04,660 --> 00:48:04,700
+ولكن روحانية» «الروح هم ولكن روحانية» «الروح هم
+
+618
+00:48:04,700 --> 00:48:04,740
+ولكن روحانية» «الروح هم ولكن روحانية» «الروح هم
+
+619
+00:48:04,740 --> 00:48:04,900
+ولكن روحانية» «الروح هم ولكن روحانية» «الروح هم
+
+620
+00:48:04,900 --> 00:48:16,080
+ولكن روحانية» «الروح
+
+621
+00:48:16,080 --> 00:48:20,670
+هم ولكن روحانية» «الروحانت تحب هذه الأشياء و هي
+
+622
+00:48:20,670 --> 00:48:24,930
+محبوبة للروح نفسها كأن أبوها لم يكن ممكن أن تكون
+
+623
+00:48:24,930 --> 00:48:25,210
+محبوبة للروح نفسها كأن أبوها لمكن ممكن أن تكون
+
+624
+00:48:25,210 --> 00:48:25,950
+محبوبة للروح نفسها كأن أبوها لمكن ممكن أن تكون
+
+625
+00:48:25,950 --> 00:48:26,950
+محبوبة للروح نفسها كأن أبوها لمكن ممكن أن تكون
+
+626
+00:48:26,950 --> 00:48:28,030
+محبوبة للروح نفسها كأن أبوها لمكن ممكن أن تكون
+
+627
+00:48:28,030 --> 00:48:28,030
+محبوبة للروح نفسها كأن أبوها لمكن ممكن أن تكون
+
+628
+00:48:28,030 --> 00:48:29,130
+محبوبة للروح نفسها كأن أبوها لمكن ممكن أن تكون
+
+629
+00:48:29,130 --> 00:48:29,730
+محبوبة للروح نفسها كأن أبوها لمكن محبوبة للروح
+
+630
+00:48:29,730 --> 00:48:38,030
+نفسها كأن أبوها لمكن محبوبة
+
+631
+00:48:38,070 --> 00:48:44,410
+هو يخلق .. يعمل عملية أن يسوس كرسيس الان في الجنوب
+
+632
+00:48:44,410 --> 00:48:47,870
+و بعدها يدخل و إذا أكلت من هذا الحب سيكون لديك
+
+633
+00:48:47,870 --> 00:48:51,990
+الحياة الأبدية في الجنوب مرة أخرى عودة إلى أشياء
+
+634
+00:48:51,990 --> 00:48:56,420
+أمريكية بسرعةنحن نعرف أن الـ Transcendentalism هو
+
+635
+00:48:56,420 --> 00:49:01,260
+مفهوم في هذه القصة لأنه يتكلم عن أشياء إلهية
+
+636
+00:49:01,260 --> 00:49:06,060
+وإنسانية والبيروتينيزم نعرفه منذ البداية بأنه
+
+637
+00:49:06,060 --> 00:49:11,850
+بيروتان والبيروتينيزم هو مفهوم فيفي هذه الكتابة
+
+638
+00:49:11,850 --> 00:49:15,550
+نفسي أبحث عن نفسي أعتقد أن هذا الواضح في ثالثة
+
+639
+00:49:15,550 --> 00:49:19,310
+تانتزا عندما أعلن عن الكثير من الأسئلة ماذا سنفعل
+
+640
+00:49:19,310 --> 00:49:25,710
+و لذلك هو يبحث عن نفسه في هذه الحياة فقط لدي هذا
+
+641
+00:49:25,710 --> 00:49:30,110
+السؤال كيف ستقرأ هذه الكتابة كمسلمة فهذه السؤاله
+
+642
+00:49:30,110 --> 00:49:35,250
+لك تتكلم عن الحقوق و الانهيار و لديها الكثير من
+
+643
+00:49:35,250 --> 00:49:40,090
+الوصفات الكريستانية فكيف سنقرأها؟
+
+644
+00:49:41,900 --> 00:49:47,480
+طبعاً كل القيامة التي تقوم بهذه القيامة هي مختلفة
+
+645
+00:49:47,480 --> 00:49:55,920
+جدًا من قيمنا المسلمين فأنا أقصد أن القيامة بإنسان
+
+646
+00:49:55,920 --> 00:50:04,060
+يسلسل كرسي ليس محاولة بالجمهورية كمسلمين ولكن
+
+647
+00:50:04,060 --> 00:50:05,360
+طريقة
+
+648
+00:50:07,410 --> 00:50:14,790
+طريقةه لإظهار فكرةه كانت مؤكدة وانا ادمر طريقةه
+
+649
+00:50:14,790 --> 00:50:17,710
+فقط طريقةه ولكن ليس طريقة الإسلام مجددا مجددا
+
+650
+00:50:17,710 --> 00:50:21,350
+مجددا
+
+651
+00:50:21,350 --> 00:50:21,350
+مجددا مجددا مجددا مجددا مجددا مجددا مجددا مجددا
+
+652
+00:50:21,350 --> 00:50:21,950
+مجددا مجددا مجددا مجددا مجددا مجددا مجددا مجددا
+
+653
+00:50:21,950 --> 00:50:22,590
+مجددا مجددا مجددا مجددا مجددا مجددا مجددا مجددا
+
+654
+00:50:22,590 --> 00:50:22,590
+مجددا مجددا مجددا مجددا مجددا مجددا مجددا مجددا
+
+655
+00:50:22,590 --> 00:50:29,670
+مجددا مجددا مجددا مجددا مجددا مجددا مجددا مجددا
+
+656
+00:50:29,670 --> 00:50:37,300
+مجددا مجدوحتى لو كنا نشعر أننا مقفلين في منزل مظلم
+
+657
+00:50:37,300 --> 00:50:42,820
+أو منزل مظلم، الله سيكون بجانبك ويمكنه أن يساعدك
+
+658
+00:50:42,820 --> 00:50:47,040
+في مشاكلك ويعطيك الحمد لله، فالله يتحدث عن نفسنا،
+
+659
+00:50:47,040 --> 00:50:51,440
+هو يتحدث عن ياسوس كراسيس، حسنا، حسنا، حسنا، حسنا،
+
+660
+00:50:51,440 --> 00:50:52,720
+حسنا، حسنا، حسنا، حسنا، حسنا، حسنا، حسنا، حسنا،
+
+661
+00:50:52,720 --> 00:50:52,740
+حسنا، حسنا، حسنا، حسنا، حسنا، حسنا، حسنا، حسنا،
+
+662
+00:50:52,740 --> 00:50:52,940
+حسنا، حسنا، حسنا، حسنا، حسنا، حسنا، حسنا، حسنا،
+
+663
+00:50:52,940 --> 00:50:55,610
+حسنا، حسنا، حسنا، حسنا، حسأعتقد أن هناك شيء متشابه
+
+664
+00:50:55,610 --> 00:51:01,470
+لأن جميعنا نحتاج إلى نفس الله عندما نقوم بأخطائنا
+
+665
+00:51:01,470 --> 00:51:03,950
+أو عندما نقوم بأخطائنا أو عندما نقوم بأخطائنا او
+
+666
+00:51:03,950 --> 00:51:03,970
+عندما نقوم بأخطائنا او عندما نقوم بأخطائنا او
+
+667
+00:51:03,970 --> 00:51:05,050
+عندما نقوم بأخطائنا او عندما نقوم بأخطائنا او
+
+668
+00:51:05,050 --> 00:51:06,190
+عندما نقوم بأخطائنا او عندما نقوم بأخطائنا او
+
+669
+00:51:06,190 --> 00:51:07,350
+عندما نقوم بأخطائنا او عندما نقوم بأخطائنا او
+
+670
+00:51:07,350 --> 00:51:07,350
+عندما نقوم بأخطائنا او عندما نقوم بأخطائنا او
+
+671
+00:51:07,350 --> 00:51:10,850
+عندما نقوم بأخطائنا او عندما نقوم بأخطائنا او
+
+672
+00:51:10,850 --> 00:51:20,770
+عندما
+
+673
+00:51:20,770 --> 00:51:27,580
+نقوم بنحن نعرف أن قصته أو قصته يتم إعلانه بعد 200
+
+674
+00:51:27,580 --> 00:51:36,400
+عامًا، لذا لماذا تعتقد أن قصته مجرد خوف من هذا
+
+675
+00:51:36,400 --> 00:51:42,720
+المجتمع البروتيني أو أنه لديه اتصال أكتر؟ على سمكة
+
+676
+00:51:42,720 --> 00:51:48,330
+تطلع لطفولة، ماذا تعتقد عن هذا؟هو شيء طبيعي؟ لماذا
+
+677
+00:51:48,330 --> 00:51:53,190
+لم يفعل ذلك؟ او لماذا لم يمنع نفسه من إصلاح قصته؟
+
+678
+00:51:53,190 --> 00:52:00,050
+هل لديك إجابة؟ نفس الوطن يعني، هو لا يريد، فهذا هو
+
+679
+00:52:00,050 --> 00:52:05,430
+الامر. فهل تعتقد أن السبب بسيط؟ أعتقد أنه يتعلق
+
+680
+00:52:05,430 --> 00:52:12,250
+بشخصياته، مقارنة بهمثل المعرفة عن الإنسان و الله.
+
+681
+00:52:12,650 --> 00:52:15,730
+إنها مثل الـ Metaphysical عندما يتحدثوا إلى الله
+
+682
+00:52:15,730 --> 00:52:21,050
+بطريقة مرتبطة جدًا. فهذا مثلًا لـPuritan. كيف
+
+683
+00:52:21,050 --> 00:52:27,330
+يكتبوا الكتابة. بالطبع، الكتابة لم تكن مقبلة. وإذا
+
+684
+00:52:27,330 --> 00:52:33,560
+تنظر إلى عقل بروكس وكيف احترم اللغة،والعديد من
+
+685
+00:52:33,560 --> 00:52:38,340
+الصور وهذه المقارنة بتجهيزه لتجربة الانهيارات،
+
+686
+00:52:38,340 --> 00:52:41,480
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+687
+00:52:41,480 --> 00:52:42,940
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+688
+00:52:42,940 --> 00:52:44,300
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+689
+00:52:44,300 --> 00:52:44,540
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+690
+00:52:44,540 --> 00:52:44,540
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+691
+00:52:44,540 --> 00:52:47,820
+نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم،
+
+692
+00:52:47,820 --> 00:52:51,320
+نعم،
+
+693
+00:52:51,320 --> 00:52:55,560
+نعم، نعم، ن
+
+694
+00:52:58,510 --> 00:53:01,410
+How are you everybody, my name is Hadan as you
+
+695
+00:53:01,410 --> 00:53:06,090
+know. I .. I gonna present my presentation about
+
+696
+00:53:06,090 --> 00:53:11,190
+the final poem from .. for Edward Taylor which is
+
+697
+00:53:11,190 --> 00:53:16,350
+Housewifery, hoping that you will enjoy it. So my
+
+698
+00:53:16,350 --> 00:53:21,690
+outline ismy outline is I will talk about the
+
+699
+00:53:21,690 --> 00:53:26,030
+title, what's up with the title, the .. the
+
+700
+00:53:26,030 --> 00:53:28,270
+general idea of the title .. of the .. of the
+
+701
+00:53:28,270 --> 00:53:33,890
+poem, I will recite it, then analysis theme
+
+702
+00:53:33,890 --> 00:53:38,320
+American characteristicsfirst of all about the
+
+703
+00:53:38,320 --> 00:53:42,000
+title actually when I read the title I feel that
+
+704
+00:53:42,000 --> 00:53:44,960
+it is .. it is a little bit strange because ..
+
+705
+00:53:44,960 --> 00:53:48,600
+because how .. how the men .. how it is .. how
+
+706
+00:53:48,600 --> 00:53:52,700
+swifery it is for women .. for women's tasks ..
+
+707
+00:53:52,700 --> 00:53:56,530
+for women's .. it is deals for women'smore than
+
+708
+00:53:56,530 --> 00:54:00,710
+men so I feel that it is strange. Also when I
+
+709
+00:54:00,710 --> 00:54:03,690
+search .. when I wrote housewife in google the
+
+710
+00:54:03,690 --> 00:54:08,870
+image of snails .. the image of snails appeared to
+
+711
+00:54:08,870 --> 00:54:12,370
+me so I think that it is related to the content of
+
+712
+00:54:12,370 --> 00:54:15,390
+this .. of this poem
+
+713
+00:54:18,860 --> 00:54:21,200
+actually general .. so I want to talk about
+
+714
+00:54:21,200 --> 00:54:24,860
+general idea except for .. for .. for title for
+
+715
+00:54:24,860 --> 00:54:30,740
+taylor, taylor his style is he talking about the
+
+716
+00:54:30,740 --> 00:54:33,720
+general idea of what he .. what he is gonna to ..
+
+717
+00:54:33,720 --> 00:54:36,780
+to talk then he analyze .. analyzes in the begin
+
+718
+00:54:36,780 --> 00:54:40,150
+.. in the following stanzasSo in this poem he ..
+
+719
+00:54:40,150 --> 00:54:44,890
+he .. he .. he ask for .. for .. he ask God to ..
+
+720
+00:54:44,890 --> 00:54:51,190
+to be .. to .. to .. to make him a new .. to .. to
+
+721
+00:54:51,190 --> 00:54:53,990
+make him a new generation, to a new .. I mean a
+
+722
+00:54:53,990 --> 00:55:05,680
+new .. a new person yesطلب منه أن يستخدم
+
+723
+00:55:05,680 --> 00:55:11,400
+الـ Conceit كيف تستخدم المرأة الورقة
+
+724
+00:55:11,400 --> 00:55:14,880
+للتغييرها
+
+725
+00:55:14,880 --> 00:55:22,960
+إلى الشيء السحبي اللي مغلق فكل القصة تتكلم عن هذا
+
+726
+00:55:22,960 --> 00:55:28,070
+الشيءالتغيير؟ نعم حسنا مقالتي للقصيدة .. لا
+
+727
+00:55:28,070 --> 00:55:30,690
+القصيدة السابقة .. نعم مقالتي .. في الحقيقة قمت
+
+728
+00:55:30,690 --> 00:55:34,610
+بعمل فيديو و .. قمت بعمل فيديو؟ نعم ولكن للأسف
+
+729
+00:55:34,610 --> 00:55:42,090
+كانت قمت بتغييره بسبب ال .. الانتيفيروس، لذا لا
+
+730
+00:55:42,090 --> 00:55:46,530
+أعرف إنك تعني أنني أستطيع .. إذا .. إذا .. أنا
+
+731
+00:55:46,530 --> 00:55:49,150
+أعني أننا قمنا بقصيدة قصيدة قبل
+
+732
+00:55:52,990 --> 00:55:57,010
+لكن في هذه اللحظة كان يظهر إليك تجعلني .. تجعلني
+
+733
+00:55:57,010 --> 00:56:04,610
+.. كل الوقت ، حسنًا، انت فقط خلصت من هذاعشان
+
+734
+00:56:04,610 --> 00:56:09,690
+محاولاتي للقصة كان يقول make me oh lord thy
+
+735
+00:56:09,690 --> 00:56:15,010
+spinning wheel complete أولا .. أولا نعرف أنه يريد
+
+736
+00:56:15,010 --> 00:56:24,470
+الله أن يجعله مركز مركز مركز مركز مركز مركز مركز
+
+737
+00:56:24,470 --> 00:56:24,470
+مركز مركز مركز مركز مركز مركز مركز مركز مركز مركز
+
+738
+00:56:24,470 --> 00:56:24,770
+مركز مركز مركز مركز مركز مركز مركز مركز مركز مركز
+
+739
+00:56:24,770 --> 00:56:27,050
+مركز مركز مركز مركز مركز مركز مركز مركز مركز مركز
+
+740
+00:56:27,050 --> 00:56:27,290
+مركز مركز مركز مركز مركز مركز مركز مركز مركز مركز
+
+741
+00:56:27,290 --> 00:56:27,890
+مركز مركز مركز مركز مركز مركز مركز مركز مركز مركز
+
+742
+00:56:27,890 --> 00:56:33,170
+مركز مركز مرك
+
+743
+00:56:35,540 --> 00:56:39,900
+هذا هو المقصد الرئيسي، كيف يريد أن يكون حركة كاملة
+
+744
+00:56:39,900 --> 00:56:47,820
+و بالطبع لا يمكن أن يكون حركة كاملة بدون أن يكون
+
+745
+00:56:47,820 --> 00:56:53,660
+مقفلة بجزء أو جزء آخر، لذلك الحركة لكي تكون كاملة
+
+746
+00:56:53,660 --> 00:56:56,180
+يجب أن تتعامل مع العديد من الخطوات التجارية
+
+747
+00:57:00,770 --> 00:57:05,830
+he said .. he said thy .. thy holy words my this
+
+748
+00:57:05,830 --> 00:57:09,890
+stuff make for me .. he .. he want his God .. you
+
+749
+00:57:09,890 --> 00:57:14,590
+know that this stuff is .. this stuff is something
+
+750
+00:57:14,590 --> 00:57:20,360
+when you bought .. when you .. is ..أعني عندما ت
+
+751
+00:57:20,360 --> 00:57:24,060
+.. هو المكان الذي يجعله الجدران .. الجدران الرسمي
+
+752
+00:57:24,060 --> 00:57:27,600
+يجعله يجعله يجعله يجعله يجعله يجعله يجعله يجعله
+
+753
+00:57:27,600 --> 00:57:31,360
+يجعله يجعله يجعله يجعله يجعله يجعله يجعله يجعله
+
+754
+00:57:31,360 --> 00:57:31,760
+يجعله يجعله يجعله يجعله يجعله يجعله يجعله يجعله
+
+755
+00:57:31,760 --> 00:57:32,200
+يجعله يجعله يجعله يجعله يجعله يجعله يجعله يجعله
+
+756
+00:57:32,200 --> 00:57:32,540
+يجعله يجعله يجعله يجعله يجعله يجعله يجعله يجعله
+
+757
+00:57:32,540 --> 00:57:36,840
+يجعله يجعله يجعله يجعله يجعله يجعله يجعله يجعله
+
+758
+00:57:36,840 --> 00:57:42,680
+يجعله
+
+759
+00:57:42,680 --> 00:57:46,870
+يمثل سمبل لأنه يحتاج الاتجاه، لذلك هذا الاتجاه
+
+760
+00:57:46,870 --> 00:57:53,450
+سيعطيه فكرة اتجاه، اين يذهب، فهو لا يريد ان يكون
+
+761
+00:57:53,450 --> 00:57:54,010
+اطلاص
+
+762
+00:57:57,200 --> 00:58:02,220
+make mine affection thy swift fliers neat and make
+
+763
+00:58:02,220 --> 00:58:08,500
+my soul thy holy spool to be it is two images he
+
+764
+00:58:08,500 --> 00:58:16,780
+want his emotions to be as a fliers that carry the
+
+765
+00:58:16,780 --> 00:58:17,360
+raw wool
+
+766
+00:58:21,680 --> 00:58:27,820
+الذين يحملون الرول ويريدون أن يكون روحه مثل الارض
+
+767
+00:58:27,820 --> 00:58:30,480
+التي تجمع هذه الارض
+
+768
+00:58:35,820 --> 00:58:42,460
+و أجعل حديثي يكونوا حقيقي و حقيقي في النهاية و
+
+769
+00:58:42,460 --> 00:58:48,060
+يرسلوا على حركتهم و أيضا حديثه و حبه مثل حقيقي
+
+770
+00:58:48,060 --> 00:58:53,500
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+771
+00:58:53,500 --> 00:58:54,620
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+772
+00:58:54,620 --> 00:58:58,420
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+773
+00:58:58,420 --> 00:58:58,480
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+774
+00:58:58,480 --> 00:58:58,820
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+775
+00:58:58,820 --> 00:58:58,980
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+776
+00:58:58,980 --> 00:58:58,980
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+777
+00:58:58,980 --> 00:58:58,980
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+778
+00:58:58,980 --> 00:58:58,980
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+779
+00:58:58,980 --> 00:59:08,040
+اللي .. اللي .. اللي .. اللي ..هو يريد .. يعني هذا
+
+780
+00:59:08,040 --> 00:59:12,200
+.. هذا مجرد .. مجرد .. مجرد .. مجرد .. مجرد ..
+
+781
+00:59:12,200 --> 00:59:12,420
+مجرد .. مجرد .. مجرد .. مجرد .. مجرد .. مجرد ..
+
+782
+00:59:12,420 --> 00:59:15,360
+مجرد .. مجرد .. مجرد .. مجرد .. مجرد .. مجرد ..
+
+783
+00:59:15,360 --> 00:59:15,840
+مجرد .. مجرد .. مجرد .. مجرد .. مجرد .. مجرد ..
+
+784
+00:59:15,840 --> 00:59:17,080
+مجرد .. مجرد .. مجرد .. مجرد .. مجرد .. مجرد ..
+
+785
+00:59:17,080 --> 00:59:17,080
+مجرد .. مجرد .. مجرد .. مجرد .. مجرد .. مجرد ..
+
+786
+00:59:17,080 --> 00:59:23,640
+مجرد .. مجرد .. مجرد .. مجرد .. مجرد .. مجرد ..
+
+787
+00:59:23,640 --> 00:59:30,860
+مجرد .. مجر
+
+788
+00:59:45,250 --> 00:59:50,330
+أنت تتكلم عن الحلم، أيه كان الحلم؟
+
+789
+00:59:55,550 --> 01:00:01,490
+أنا لست متأكد، ربما تأخذها كمثال، ولكن يجب أن تقرر
+
+790
+01:00:01,490 --> 01:00:06,890
+أي نوع من الحياة، بالطبع في الحلم الأمريكي،
+
+791
+01:00:06,890 --> 01:00:14,480
+الروحاني هو هناكهو الانسان الروحاني و الانسان
+
+792
+01:00:14,480 --> 01:00:20,540
+الوضعي و هذا ما يحاول ان يفعله لأنه في هذه القصة
+
+793
+01:00:20,540 --> 01:00:27,560
+مزج بالانسان الوضعي و الانسان الوضعي و الانسان
+
+794
+01:00:27,560 --> 01:00:29,020
+الوضعي مع الانسان الوضعي مع الانسان الوضعي مع
+
+795
+01:00:29,020 --> 01:00:30,720
+الانسان الوضعي مع الانسان الوضعي مع الانسان الوضعي
+
+796
+01:00:30,720 --> 01:00:38,240
+مع الانسان الوضعي مع الانسان الوضعي مع
+
+797
+01:00:38,240 --> 01:00:47,460
+الانسانSpiritual Okay
+
+798
+01:00:47,460 --> 01:00:55,600
+So also in this stanza he compares himself with
+
+799
+01:00:55,600 --> 01:01:04,060
+the loom, he wants his God as a weaver to makeوهو
+
+800
+01:01:04,060 --> 01:01:12,020
+يستخدم المطبخ لتصنيع أشياء جديدة وهو الأسلحة وكان
+
+801
+01:01:12,020 --> 01:01:24,120
+يطلب من الله أن يجمع هذه الأسلحة لتصنيع
+
+802
+01:01:24,120 --> 01:01:31,880
+أسلحة جديدةyes he .. he used as doctor Akram said
+
+803
+01:01:35,660 --> 01:01:41,000
+وهو مات ومات ومات ومات ومات ومات ومات ومات ومات
+
+804
+01:01:41,000 --> 01:01:42,600
+ومات ومات ومات ومات ومات ومات ومات ومات ومات ومات
+
+805
+01:01:42,600 --> 01:01:43,220
+ومات ومات ومات ومات ومات ومات ومات ومات ومات ومات
+
+806
+01:01:43,220 --> 01:01:43,320
+ومات ومات ومات ومات ومات ومات ومات ومات ومات ومات
+
+807
+01:01:43,320 --> 01:01:45,700
+ومات ومات ومات ومات ومات ومات ومات ومات ومات ومات
+
+808
+01:01:45,700 --> 01:01:45,700
+ومات ومات ومات ومات ومات ومات ومات ومات ومات ومات
+
+809
+01:01:45,700 --> 01:01:45,720
+ومات ومات ومات ومات ومات ومات ومات ومات ومات ومات
+
+810
+01:01:45,720 --> 01:01:45,800
+ومات ومات ومات ومات ومات
+
+811
+01:02:04,190 --> 01:02:08,570
+Is it okay؟ يعني we can continue the program
+
+812
+01:02:08,570 --> 01:02:12,430
+because we are running out of time so you can have
+
+813
+01:02:12,430 --> 01:02:18,730
+a few minutes if you want to continue it's okay؟
+
+814
+01:02:18,730 --> 01:02:21,550
+you want me to .. you want to continue for a few
+
+815
+01:02:21,550 --> 01:02:27,790
+minutes? continue your analysis then .. so can I
+
+816
+01:02:27,790 --> 01:02:30,990
+come .. لا لا just like you have a few minutes
+
+817
+01:02:30,990 --> 01:02:39,710
+onlyThe last stanza he .. from .. the last stanza
+
+818
+01:02:39,710 --> 01:02:43,990
+he want to .. he want to wear this material in
+
+819
+01:02:43,990 --> 01:02:48,990
+order to .. in order to .. to be closer to the
+
+820
+01:02:48,990 --> 01:02:56,850
+God، in order to .. in order to ..وهو يحفظ نفسه
+
+821
+01:02:56,850 --> 01:03:03,610
+ليأتي من فكرة الانتقام إلى فكرة الانتقام نعم، فكل
+
+822
+01:03:03,610 --> 01:03:10,310
+هذا، مثل عقله، فهمه، عقله، فهمه، فهمه، فهمه، فهمه،
+
+823
+01:03:10,310 --> 01:03:11,810
+فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه،
+
+824
+01:03:11,810 --> 01:03:13,130
+فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه،
+
+825
+01:03:13,130 --> 01:03:14,210
+فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه،
+
+826
+01:03:14,210 --> 01:03:14,490
+فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه،
+
+827
+01:03:14,490 --> 01:03:18,390
+فهمه، فهمه، فهمه، فهمه، فهمه، فهمه، فهمه
+
diff --git a/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0.srt b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d2bff09c4ab68e18f88aca1be3d3c11029512313
--- /dev/null
+++ b/PL9fwy3NUQKwYT521rmOp28pA9d6sPCUhT/ziZLb9y9Kh0.srt
@@ -0,0 +1,1887 @@
+1
+00:00:19,700 --> 00:00:22,640
+بسم الله الرحمن الرحيم والصلاة والسلام على أشرف
+
+2
+00:00:22,640 --> 00:00:26,320
+المرسلين سيدنا محمد الصادق الأمين Good morning my
+
+3
+00:00:26,320 --> 00:00:31,120
+students, welcome to أسبوع عشر عام في الانتقال 
+
+4
+00:00:31,120 --> 00:00:37,900
+الأمريكي. اليوم يجب أن نكمل، ننظر إلى إميلي ديكنسون.
+
+5
+00:00:37,900 --> 00:00:43,080
+آخر مرة، أعتقد أننا نظرنا إلى اثنين قصارى، دينارو 
+
+6
+00:00:43,080 --> 00:00:50,840
+فيلو، و أنا لم أستطع أن أتكلم حتى الموت.اليوم سوف 
+
+7
+00:00:50,840 --> 00:00:56,160
+ننظر إلى قصة أخرى. لقد كان لدي حفرة أو شعرت بها 
+
+8
+00:00:56,160 --> 00:01:05,920
+حفرة في عقلي. ولكن قبل أن نبدأ، أود أن أستمع إلى أحد
+
+9
+00:01:05,920 --> 00:01:11,820
+أو اثنين من المقالات عن الأسبوع السابق. تاج مهتم 
+
+10
+00:01:11,820 --> 00:01:16,820
+جدا بالقراءة، لا أعرف لماذا. هل هي عن المؤتمر؟ هو
+
+11
+00:01:16,820 --> 00:01:22,400
+يقول 3 أشياء، ثلاثة وواحدة. هل تريد أن تقول أن هذا
+
+12
+00:01:22,400 --> 00:01:28,320
+تقريرا ترينيتي؟ أفاقك، عقلك، حبك، مجتمعك، أفكارك.
+
+13
+00:01:28,320 --> 00:01:32,340
+أيوا جي، غزة، دراساتك، فكرة المدرسة، والدكتورة
+
+14
+00:01:32,340 --> 00:01:33,120
+والدكتورة والدكتورة والدكتورة والدكتورة والدكتورة
+
+15
+00:01:33,120 --> 00:01:33,840
+والدكتورة والدكتورة والدكتورة والدكتورة والدكتورة
+
+16
+00:01:33,840 --> 00:01:34,260
+والدكتورة والدكتورة والدكتورة والدكتورة والدكتورة
+
+17
+00:01:34,260 --> 00:01:42,260
+والدكتورة والدكتورة والدكتورة والدكتورة والدكتورة
+
+18
+00:01:42,260 --> 00:01:46,220
+والدكتورة والدكتور، الكاميرا التي تنظر إلي، الدكتور
+
+19
+00:01:46,220 --> 00:01:50,060
+أكرم، رنا، إحسان، هاديل، أختي، و أنا نفسي، كلها
+
+20
+00:01:50,060 --> 00:01:54,160
+موجودة لي. لا يجب أن يكون أحد ملاحظة في غرفة صغيرة
+
+21
+00:01:54,160 --> 00:01:58,580
+ومغضبة كل يوم بجنان إسرائيلي يمنع الطعام الذي لا
+
+22
+00:01:58,580 --> 00:02:01,260
+يستطيع حتى الحيوانات أن تدفعه، لا يسمح لها أن
+
+23
+00:02:01,260 --> 00:02:04,860
+تتعامل مع أفعال الحياة. وانتهى من أن يكون بين
+
+24
+00:02:04,860 --> 00:02:08,780
+عائلته وصحابه ويسمونه مجرمًا. مجرمًا يمكن أن يكون
+
+25
+00:02:08,780 --> 00:02:14,320
+أي شيء، أي شيء يتحكم فيك بطريقة نجاتية. هل عقلك لا 
+
+26
+00:02:14,320 --> 00:02:18,240
+يمكن أن تكون عبادة جميلة وعبادة خطرية في نفس
+
+27
+00:02:18,240 --> 00:02:23,320
+الوقت؟ هل عقلك لا مخيلتك؟ عقلك محققك ومخيلتك؟ 
+
+28
+00:02:23,320 --> 00:02:27,200
+مجرمًا يختلف عن آخر، وهو أنك الذي تختار أن تكون حر
+
+29
+00:02:27,200 --> 00:02:32,570
+أو لا. وعندما أسميها سايكو في مجالي ردودتي، أترك
+
+30
+00:02:32,570 --> 00:02:36,510
+الآن مصالحة Dickinson، لأنني أعرف الآن لماذا قامت
+
+31
+00:02:36,510 --> 00:02:39,990
+بسحب الناس وقامت بسحب نفسها، لأن مجتمعها كانت
+
+32
+00:02:39,990 --> 00:02:44,930
+مجلسها، ومفردها كانت حريةها. لا يهم أي مجلس،
+
+33
+00:02:44,930 --> 00:02:49,730
+متفارقيا أو لا، أنت فيه، أنت لديك عقلك، تفكيرك،
+
+34
+00:02:49,730 --> 00:02:52,330
+وقلبك معك، أفضل أن تستخدمهم جميعًا.
+
+35
+00:02:55,800 --> 00:02:59,160
+شكرا جزيلا. أعرف أنها مثلًا مدهشة كثيرًا كيف
+
+36
+00:02:59,160 --> 00:03:04,640
+تتعارف بين إميلي ديكنسون ومسجدها. نعم، إميلي
+
+37
+00:03:04,640 --> 00:03:08,920
+ديكنسون اختارت
+
+38
+00:03:08,920 --> 00:03:16,020
+وحدتها، وإنقاذها في المنزل كان مفروضًا، ولكن 
+
+39
+00:03:16,020 --> 00:03:22,510
+مسجدنا الذين يجب عليهم أن يكونوا هناك، وكما رأينا
+
+40
+00:03:22,510 --> 00:03:28,350
+الأسبوع الأخيرة كانت فقط لأنهم يدفعوا أرضهم. هذا
+
+41
+00:03:28,350 --> 00:03:34,410
+محكمتهم. نعم، لكن كما أن كلاهم يجب أن يشاركوا تجربة
+
+42
+00:03:34,410 --> 00:03:38,390
+الكتابة. رأينا في المؤتمر الماضي كيف كانت السجنين
+
+43
+00:03:38,390 --> 00:03:43,070
+البلسلينيين كثيرين مخلوقين، وأعتقد أن بعضكم الذين
+
+44
+00:03:43,070 --> 00:03:47,590
+شاهدوا هذه المجلسة رأوا نوع من الكتابة، نوع من
+
+45
+00:03:47,590 --> 00:03:51,170
+المقالات التي كنتوا تكتبونها. وأيضًا كانت إميلي
+
+46
+00:03:51,170 --> 00:03:56,750
+ديكنسون يجب أن تخلصها. كما رأينا في القصص، إميلي
+
+47
+00:03:56,750 --> 00:03:59,390
+ديكنسون وجدت كلمتها الخاصة، كما لو كانت كلمتها
+
+48
+00:03:59,390 --> 00:04:05,510
+الخاصة إلهية، وكذلك تخلصها بخطوات كلمتها الخاصة
+
+49
+00:04:05,510 --> 00:04:11,510
+التي كانت مختلفة من الخطوات الخارجية. نعم، إميلي
+
+50
+00:04:11,510 --> 00:04:17,070
+ديكنسون كانت مخلصة، كانت محفظة، كانت محفظة نفسها
+
+51
+00:04:17,070 --> 00:04:22,690
+وقصها مخلصة، و أنا أعتقد أن مخلصة مضحكة جدًا لأن
+
+52
+00:04:22,690 --> 00:04:31,330
+أكثر قصة مخلصة هي أكثر أو أكثر حلوة. هيلنظر إلى 
+
+53
+00:04:31,330 --> 00:04:35,670
+القصة لترى كم من الانتقالات كالمرة السابقة. رانين
+
+54
+00:04:35,670 --> 00:04:40,810
+راهية راهية القصة يعني لأنني لم أستطع التوقف عن 
+
+55
+00:04:40,810 --> 00:04:48,190
+الموت، وكانت راهية راهية
+
+56
+00:04:48,310 --> 00:04:54,990
+موتة وانهيارة. كما تعلمون، حيث أن موتة كانت موضوعية
+
+57
+00:04:54,990 --> 00:04:58,830
+بشكل كبير من أمريكا ديكنسون. موتة لم تكن مشكلة
+
+58
+00:04:58,830 --> 00:05:00,730
+كبيرة، كانت موضوعية، كانت موضوعية، كانت موضوعية، كانت
+
+59
+00:05:00,730 --> 00:05:03,830
+موضوعية، كانت موضوعية، كانت موضوعية، كانت موضوعية
+
+60
+00:05:03,830 --> 00:05:06,650
+كانت موضوعية، كانت موضوعية، كانت موضوعية، كانت
+
+61
+00:05:06,650 --> 00:05:11,070
+موضوعية، كانت موضوعية، كانت موضوعية، كانت موضوعية
+
+62
+00:05:11,070 --> 00:05:18,880
+كانت موضوعية، كانت موضوعية، كانت موضوعية. Sometimes
+
+63
+00:05:18,880 --> 00:05:21,880
+people become part of our lives until we start to
+
+64
+00:05:21,880 --> 00:05:25,300
+see ourselves in their eyes. Other people are our
+
+65
+00:05:25,300 --> 00:05:28,200
+lives, but they have been snatched away until they
+
+66
+00:05:28,200 --> 00:05:31,140
+become part of our past. Have you ever loved a
+
+67
+00:05:31,140 --> 00:05:34,840
+person you know but a picture of him? Yes, we
+
+68
+00:05:34,840 --> 00:05:38,140
+always do. Could you see the beauty of life if you 
+
+69
+00:05:38,140 --> 00:05:43,320
+were blind? أجل، أقوم بالتأكيد. هل ترى الحياة من
+
+70
+00:05:43,320 --> 00:05:48,840
+عينك؟ لا، أنا متأكدة منك. إذا كنت تحب شخصًا، ستراه 
+
+71
+00:05:48,840 --> 00:05:54,300
+من قلبك، وكن جمالًا من عينك. العين هي المفتاح
+
+72
+00:05:54,300 --> 00:05:58,220
+الذي يدخل البوابة الصعبة لحب شخص ما. أبي أخبرني مرة
+
+73
+00:05:58,220 --> 00:06:01,520
+أن القلب هو العضلة الأقوى في الجسد، والعقل يحتوي على
+
+74
+00:06:01,520 --> 00:06:02,640
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+75
+00:06:02,640 --> 00:06:02,920
+اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف اكتشاف
+
+76
+00:06:02,920 --> 00:06:04,460
+اكتشاف اكتشاف اكتشاف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+77
+00:06:04,460 --> 00:06:09,320
+اكتشف اكتشف اكتشف اكتشف اكتشف
+
+78
+00:06:09,320 --> 00:06:12,400
+اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف اكتشف
+
+79
+00:06:12,400 --> 00:06:21,820
+اكتشف اكتشف اكتشف
+
+80
+00:06:21,820 --> 00:06:27,370
+ماذا إذا لم أستطع أن أنظر إلى عيوني الآن؟ أصدق
+
+81
+00:06:27,370 --> 00:06:31,930
+أنهم كلا، لكن عيوني هي الباب للكل. من عيونك، يمكنك
+
+82
+00:06:31,930 --> 00:06:37,250
+أن تكون شخصًا يحبه من قلبك. ومن قلبك، قلبك يعطي 
+
+83
+00:06:37,250 --> 00:06:42,020
+حرارة لعقلك لتأكيد هذه الروحانية للحب. هكذا بدأت ترى
+
+84
+00:06:42,020 --> 00:06:45,660
+أكثر جمالًا من السابق. ماذا لو كنت بطارية ولم
+
+85
+00:06:45,660 --> 00:06:49,340
+أستطع أن أرى وجهة إحسان في حياتي؟ أتأكد أنني سأرسم 
+
+86
+00:06:49,340 --> 00:06:54,600
+صورة رائعة مثلها، ولكن أكثر جمالًا، ولكن هناك
+
+87
+00:06:54,600 --> 00:06:58,870
+دائمًا شيء مفقود. I know you would beg someone or
+
+88
+00:06:58,870 --> 00:07:02,690
+you would beg anyone to lend you his eyes to see a
+
+89
+00:07:02,690 --> 00:07:05,050
+beautiful rose that you read about in a novel,
+
+90
+00:07:05,430 --> 00:07:08,750
+when you see, you will wish if you kept it in mind
+
+91
+00:07:08,750 --> 00:07:12,970
+and preserved it in heart. Four naked walls and a
+
+92
+00:07:12,970 --> 00:07:17,210
+roof, infinite age, he had been stuck in, what
+
+93
+00:07:17,210 --> 00:07:19,090
+if he spent the rest of his life there?
+
+94
+00:07:24,160 --> 00:07:27,740
+Yes, he scratched the wall, it scratched his hands.
+
+95
+00:07:27,740 --> 00:07:30,900
+It hurt him so much, he closed his eyes, remember
+
+96
+00:07:30,900 --> 00:07:34,760
+his daughter's face now, he touched it again, it is
+
+97
+00:07:34,760 --> 00:07:37,720
+it becomes more softly. He sat there watching
+
+98
+00:07:37,720 --> 00:07:41,020
+watching the mark on the wall. He remembers his
+
+99
+00:07:41,020 --> 00:07:44,260
+son's first drawing at the kinder. He's still there
+
+100
+00:07:44,260 --> 00:07:48,240
+in the corner, smell a rotten smell, remind him of
+
+101
+00:07:48,240 --> 00:07:51,320
+the first attract rotten apple that that his wife
+
+102
+00:07:51,320 --> 00:07:57,410
+choked it with. نعم، كان يلعب على الأرض، وكان يرفع
+
+103
+00:07:57,410 --> 00:08:01,770
+يديه، وكان يرفع رأسه بيديه، وكان يدخل في التفاصيل
+
+104
+00:08:01,770 --> 00:08:07,790
+من الأرض، إلى أن يبدأ يرى الجالكسي، من خلال
+
+105
+00:08:07,790 --> 00:08:12,850
+مونسلاي يدخل سرًا في المجلد. كان عارف يفعل هذا مع
+
+106
+00:08:12,850 --> 00:08:16,670
+أصدقائه على المحطة، وكان يقف ويغلق عيونهم، وكان
+
+107
+00:08:16,670 --> 00:08:20,850
+يرسم الصورة الأكثر جميلة للعيون. دائمًا فات، دائمًا
+
+108
+00:08:20,850 --> 00:08:27,960
+فات. هل كان مهتمًا؟ قلت لا. هل هو مختلف؟ أعتقد ذلك. هل
+
+109
+00:08:27,960 --> 00:08:33,500
+هناك الكثير مثله؟ نعم بالطبع. هل تعرفه؟ ليس شخصيًا،
+
+110
+00:08:33,500 --> 00:08:42,180
+لكنني أعرف الكثير مثله. من هو؟ بسيط، هو السجن. شكرا
+
+111
+00:08:42,180 --> 00:08:47,940
+جزيلا لك على هذه القصة الإبداعية.
+
+112
+00:08:47,940 --> 00:08:53,420
+أنا أحب الدراما، أنا أحب الإنترنت، أنا أحب...
+
+113
+00:08:54,090 --> 00:09:02,590
+الصحابة التي تحضرها إحسان وآخرين مثلها. إنها
+
+114
+00:09:02,590 --> 00:09:07,070
+مثيرة للاهتمام عن
+
+115
+00:09:07,070 --> 00:09:15,310
+السجينين اليوم.
+
+116
+00:09:15,310 --> 00:09:17,450
+أعتقد أننا يجب أن ندخل
+
+117
+00:09:20,980 --> 00:09:25,400
+ولكن من المهم جدًا أن ننظر مرة أخرى لأنني لم
+
+118
+00:09:25,400 --> 00:09:30,240
+أستطع التوقف عن الموت لأنني لم أستطع التوقف عن
+
+119
+00:09:30,240 --> 00:09:38,780
+الموت، فقام بتوقف من أجلي. يبدو أن هذا ليس بداية،
+
+120
+00:09:38,780 --> 00:09:41,440
+فالقصة بدأت من الوسط.
+
+121
+00:09:45,800 --> 00:09:51,400
+لماذا؟ لأن يبدو أن هناك محادثة عن الصلاة مثل شيء
+
+122
+00:09:51,400 --> 00:09:55,760
+قبل هذا، وقالت إنه لأني لم أستطع التوقف عن الموت،
+
+123
+00:09:55,760 --> 00:09:58,980
+فقام بتوقف عني بطريقة مرحلة، وانه مثلًا مثير
+
+124
+00:09:58,980 --> 00:10:08,100
+للاهتمام في كيفية تصفية الموت. الموت يُسمى كشيء لطيف،
+
+125
+00:10:08,100 --> 00:10:14,400
+لطيف، ولكن الشيء الصعب، هل هي جادة عن هذا أو هي
+
+126
+00:10:14,400 --> 00:10:21,620
+سركستيكية؟ لا نعرف، يمكنكما كما تفعلان، إذا 
+
+127
+00:10:21,620 --> 00:10:27,240
+كنت فقط تفكر حقًا في الانتباه السياسي عن هو مات،
+
+128
+00:10:27,240 --> 00:10:34,640
+من هو؟ إذا كنا نتحدث عن الموت، عن معنى الموت،
+
+129
+00:10:34,640 --> 00:10:42,560
+فالموت يتم رؤيته بطريقة غير عادية، يتم رؤيته كشيء
+
+130
+00:10:42,560 --> 00:10:48,380
+عظيم، كشيء لطيف، كشيء يتعين على شخص من هذه العالمة
+
+131
+00:10:48,380 --> 00:10:52,440
+العظيمة إلى عالمة عالية جدًا
+
+132
+00:10:54,560 --> 00:11:00,340
+إذا ننظر إلى الميزة من نظر مختلف ونعتقد أن الموت
+
+133
+00:11:00,340 --> 00:11:06,140
+هو ملابس أو زوج عزيز، فالأسلحة موجودة هناك لأننا
+
+134
+00:11:06,140 --> 00:11:12,740
+نعرف تجاهلية إميلي ديكنسون، ونعرف أنها لم تتزوج أبداً
+
+135
+00:11:12,740 --> 00:11:17,600
+وكانت عالقة بفكرة الموت، رأينا في الـSnake كيف
+
+136
+00:11:20,440 --> 00:11:25,360
+وهي تطورت نفسها إلى نفسها، وكانت تحبها، ولكن في 
+
+137
+00:11:25,360 --> 00:11:32,600
+نفس الوقت كانت لديها نقل كبير لـBone، أشعر
+
+138
+00:11:32,600 --> 00:11:38,520
+بالإنقاذ، لذا ربما يعتمد على كيف نفسنا نفسنا نفسنا
+
+139
+00:11:38,520 --> 00:11:39,800
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+140
+00:11:39,800 --> 00:11:40,740
+نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا نفسنا
+
+141
+00:11:40,740 --> 00:11:48,840
+نفسنا نفسنا نفسنا نفسنا نفسا نفسا
+
+142
+00:11:48,840 --> 00:11:49,980
+نفسا نفسا نفسا نفسا نفسا نفسا نفسا نفسا نفسا نفسا
+
+143
+00:11:49,980 --> 00:11:51,240
+نفسا نفسا نفسا نفسا نفسا نفسا نفسا نفسا نفسا نفسا
+
+144
+00:11:51,240 --> 00:11:58,300
+نفسا نفسا نفسا نفسا
+
+145
+00:11:58,300 --> 00:12:05,890
+لكن فقط نفسنا وامتنان كما أنها تتكلم عن ثلاث
+
+146
+00:12:05,890 --> 00:12:10,870
+سيارات، حسنًا نحرز ببطء فهو لم يكن يعرف أنه لم يكن
+
+147
+00:12:10,870 --> 00:12:15,110
+هناك حرارة، وأنا قمت بإعادة عملي ومستمري أيضًا
+
+148
+00:12:15,110 --> 00:12:20,930
+لعبته، يبدو أنها كانت مشغولة مع حاجاتها اليومية
+
+149
+00:12:20,930 --> 00:12:26,030
+لدرجة أنها لم تكن لديها وقت لترتبط، لأن هنا نرى
+
+150
+00:12:26,030 --> 00:12:37,180
+أنها كانت مرتبطة فيأتبع كثير من الأسلحة، وكانت في
+
+151
+00:12:37,180 --> 00:12:44,960
+المنزل ولم تكن لديها وقت، هل كانت مستعدة تتجه؟
+
+152
+00:12:44,960 --> 00:12:48,580
+كانت مستعدة تتجه؟ كانت مستعدة تتجه؟ كانت
+
+153
+00:12:48,580 --> 00:12:52,920
+مستعدة تتجه؟ كانت مستعدة تتجه؟ كانت مستعدة
+
+154
+00:12:52,920 --> 00:12:53,360
+تتجه؟ كانت مستعدة تتجه؟ كانت مستعدة تتجه؟ كانت
+
+155
+00:12:53,360 --> 00:12:55,060
+مستعدة تتجه؟ كانت مستعدة تتجه؟ كانت مستعدة
+
+156
+00:12:55,060 --> 00:12:55,720
+تتجه؟ كانت مستعدة تتجه؟ كانت مستعدة تتجه؟ كانت
+
+157
+00:12:55,720 --> 00:13:00,020
+مستعدة تتجه؟ كانت مستعدة تتجه؟ كانت مستعدة
+
+158
+00:13:00,020 --> 00:13:07,480
+تتجه؟ كانت مستعدة تتجه؟ كانت مستعدة تتجه؟ كانت
+
+159
+00:13:07,480 --> 00:13:10,540
+مستعدة، وقد رحلنا ببطء وكان يعرف أنه لا يوجد حرارة
+
+160
+00:13:10,540 --> 00:13:15,840
+وكان علي أن أرمي عملي ومهجرتي لعقله، لذلك مرة أخرى،
+
+161
+00:13:15,840 --> 00:13:20,960
+هل هذه العقلية مثل شيء خاطئ أو شيء حقيقي؟
+
+162
+00:13:23,060 --> 00:13:27,700
+قمنا من المدرسة التي كانت الأطفال فيها في الـRing،
+
+163
+00:13:27,700 --> 00:13:31,360
+وقمنا من المجالات التي كانت تنظر إلى الـRing، وقمنا
+
+164
+00:13:31,360 --> 00:13:33,240
+من الـRing، الـRing الذي كان يجلس هناك. من الذين
+
+165
+00:13:33,240 --> 00:13:38,360
+يعتقدون أنهم يقومون بالإنتاج للأشياء الموجودة في
+
+166
+00:13:38,360 --> 00:13:42,900
+هذه الكتابة، ربما يقولون، حسنًا مثل إيميل ديكنسون
+
+167
+00:13:42,900 --> 00:13:48,200
+تتكلم عن ثلاث مرات في حياتها، الطفولة، هنا مثلما
+
+168
+00:13:48,200 --> 00:13:55,890
+تتكلم عن الأطفال اللي يلعبون الـRing، الـGazing،
+
+169
+00:13:55,890 --> 00:14:01,750
+الـGrain، أيضًا لديه علاقة مع .. فهو عمر الصغير،
+
+170
+00:14:01,750 --> 00:14:06,530
+أعني هو الـYouth، المتوسط، مرحلة الحياة، ومن ثم
+
+171
+00:14:06,530 --> 00:14:09,930
+يوم القيامة، إنه، كما تعلمين، الـDeath نفسه.
+
+172
+00:14:10,570 --> 00:14:13,370
+يمكننا أن نفكر في الـDeath .. إنه عمر القديم، نعم
+
+173
+00:14:13,370 --> 00:14:17,730
+يمكننا أن نفكر في الـDeath كعمل أو مجرم، يقولون أن 
+
+174
+00:14:17,730 --> 00:14:23,890
+الـDeath تتعامل مع الشباب والمجتمعات، أعتقد أننا
+
+175
+00:14:23,890 --> 00:14:29,350
+نستطيع أن ننجح هذا الموضوع عندما ننظر إلى عادة
+
+176
+00:14:29,350 --> 00:14:32,350
+عادة عادة عادة عادة عادة عادة عادة عادة عادة عادة
+
+177
+00:14:32,350 --> 00:14:42,230
+عادة عادة عادة
+
+178
+00:14:42,260 --> 00:14:49,540
+فشيء يموت، هناك شيء .. أعني الموت هو عصر لتغييره
+
+179
+00:14:49,540 --> 00:14:55,380
+من مجموعة إلى مجموعة أخرى، فهي مات أو .. حسنًا،
+
+180
+00:14:55,380 --> 00:15:03,240
+هذا الموت المتفارق هو موت .. دعنا نقول، من حياتها،
+
+181
+00:15:03,240 --> 00:15:10,540
+ماتت من حياتها، ولكنها قد تكون إعادة منها كعلمان،
+
+182
+00:15:10,540 --> 00:15:15,340
+فالموت هنا لا يجب أن يكون رؤيًا كشيء .. وأعتقد
+
+183
+00:15:15,340 --> 00:15:19,460
+أنها لديها نقطة عندما تسمي الموت بـvery positive
+
+184
+00:15:19,950 --> 00:15:25,230
+أنا أقول لك إنها كتابة غامضة جدًا، هي كتابتها مثل
+
+185
+00:15:25,230 --> 00:15:30,930
+ريدلز، يجب أن ننظر إلى الكتابة لنرى كيف نخلص منها
+
+186
+00:15:34,490 --> 00:15:40,590
+رحلات جيدة، نقضي المدرسة اللي كانت أطفالها في مدرسة
+
+187
+00:15:40,590 --> 00:15:43,590
+الـRing، نقضي المدارس اللي كانت أطفالها في مدرسة
+
+188
+00:15:43,590 --> 00:15:46,410
+الـRing، نقضي المدرسة اللي كانت أطفالها في مدرسة
+
+189
+00:15:46,410 --> 00:15:46,970
+الـRing، نقضي المدرسة اللي كانت أطفالها في مدرسة
+
+190
+00:15:46,970 --> 00:15:47,370
+الـRing، نقضي المدرسة اللي كانت أطفالها في مدرسة
+
+191
+00:15:47,370 --> 00:15:49,170
+الـRing، نقضي المدرسة اللي كانت أطفالها في مدرسة
+
+192
+00:15:49,170 --> 00:15:53,090
+الـRing، نقضي
+
+193
+00:15:53,090 --> 00:15:56,530
+المدرسة اللي كانت أطفالها في مدرسة الـRing، نقضي
+
+194
+00:15:56,530 --> 00:16:04,160
+المدرسة اللي كانت أطفالها في مدرسة،  أين هذا الموت
+
+195
+00:16:04,160 --> 00:16:08,320
+يأخذها؟ هل هو يأخذها إلى الشمال أو إلى الجنوب؟ هل
+
+196
+00:16:08,320 --> 00:16:14,100
+تفهمين ما أقصدها؟ لكنها تعتقد .. نعم الموت لا يزال
+
+197
+00:16:14,100 --> 00:16:19,860
+هناك، هذا شيء غير موتى، ولكن أين يذهبون، لا يزال
+
+198
+00:16:19,860 --> 00:16:28,000
+غير مرهق أو أفضل، إنه يقضي علينا، لذا قضينا على
+
+199
+00:16:28,000 --> 00:16:34,270
+أولادنا، الـRing أو هو يتجاوزنا مثلًا هنا في هذه
+
+200
+00:16:34,270 --> 00:16:42,580
+التنظيمة، هناك تجارب في هذه التنظيم، أو الـMeter هنا
+
+201
+00:16:42,580 --> 00:16:47,300
+لأنني لم أستطع التوقف عن الموت، إنه تريميتر أيامبك
+
+202
+00:16:47,300 --> 00:16:51,520
+تريمتر تريميتر تريميتر تريميتر تريميتر تريميتر
+
+203
+00:16:51,520 --> 00:17:07,140
+تريمتر
+
+204
+00:17:07,350 --> 00:17:13,970
+لذلك لدينا 8 كلمات مثلًا، هذا يعني أن لدينا تريميتر
+
+205
+00:17:13,970 --> 00:17:20,790
+أيامبك، وفي الرقم الثاني لدينا تريميتر أيامبك يحدث
+
+206
+00:17:20,790 --> 00:17:25,750
+مثلًا في كل القصة، وهذا مثلًا مياتر الـHymn نفسه
+
+207
+00:17:25,750 --> 00:17:31,570
+إنه مثلًا مياتر ديني، ولكن ما حدث في هذه التنظيمة
+
+208
+00:17:31,570 --> 00:17:37,330
+هي تدفع الأشياء مثلًا، بدل من البداية من هذه
+
+209
+00:17:37,330 --> 00:17:45,030
+التنظيم مع .. مثلًا، إنها تبدأ مع تريميتر، عياميك
+
+210
+00:17:45,030 --> 00:17:48,830
+تريميتر، أو أفضلًا، هو قد مر، الرجل أرسل كتابة
+
+211
+00:17:48,830 --> 00:17:53,930
+وانتظر وانتظر، من فور فقط غزمر، عزيزي، عزيزي تبت
+
+212
+00:17:53,930 --> 00:17:58,510
+فقط، طول. الآن، لذلك، يجب أن ننظر إلى هذا، مثلًا،
+
+213
+00:17:58,510 --> 00:18:02,110
+هل .. إنه مثل موت حقيقي، لأنه بعد مرور الشمس
+
+214
+00:18:03,630 --> 00:18:07,770
+الأشياء تغيرت مثلًا، إنها لا تتكلم عن التقاط، ولكن
+
+215
+00:18:07,770 --> 00:18:13,510
+برغم ذلك، لحظة من الاستجابة، لحظة من الخوف مثلًا
+
+216
+00:18:13,510 --> 00:18:17,530
+لأنك تعرف هنا الإنسان يتسلق الإنسان يتسلق الإنسان
+
+217
+00:18:17,530 --> 00:18:18,170
+يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان
+
+218
+00:18:18,170 --> 00:18:20,050
+يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان
+
+219
+00:18:20,050 --> 00:18:22,410
+يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان
+
+220
+00:18:22,410 --> 00:18:26,010
+يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان يتسلق الإنسان
+
+221
+00:18:26,010 --> 00:18:34,140
+يتسلق الإنسان يتسلق انسهم يقومون بـQuivering وChill
+
+222
+00:18:34,140 --> 00:18:39,620
+لـGuzman فقط، لأنني لست مستعد لهذه الحرارة، بعض
+
+223
+00:18:39,620 --> 00:18:45,980
+الناس تفسير هذا بطريقة غريبة جدًا، تفسير هذا كإنهم
+
+224
+00:18:45,980 --> 00:18:54,680
+يشعرون بالموت كزوج عظيم جدًا، وهنا تشعر بهذه الخوف
+
+225
+00:18:54,680 --> 00:18:56,420
+من زوج المستقبل
+
+226
+00:18:59,860 --> 00:19:05,380
+لأن في وقتها إميلي ديكنسون لم تكن سعيدة بتقاليد
+
+227
+00:19:05,380 --> 00:19:09,940
+وقتها، لم تكن سعيدة، كانت تريد أن تكون مثل أي فتاة
+
+228
+00:19:09,940 --> 00:19:13,340
+من وقتها لتتزوج، لكنها أرادت أن تكون محترمة، تريد
+
+229
+00:19:13,340 --> 00:19:16,600
+أن تحصل على حقوقها نفسها، ولكن عندما رأيت حولها،
+
+230
+00:19:16,600 --> 00:19:19,920
+وجدت أن الإنسان كانت مهاجمة من زوجات عزيزها، لم
+
+231
+00:19:19,920 --> 00:19:25,260
+تكن سعيدة بفكرة أنها أنجل من المنزل، لأن هذا كان
+
+232
+00:19:25,260 --> 00:19:33,570
+نوع من إفاميزم، هذه هي مصطلحتها، حسنًا،
+
+233
+00:19:33,570 --> 00:19:38,690
+نحن نجلس قبل المنزل اللي كان يبدو كمسجد على الأرض
+
+234
+00:19:38,690 --> 00:19:43,330
+مرة أخرى، إنها ما زالت مثلًا مراقبة، الطابق كان
+
+235
+00:19:43,330 --> 00:19:47,090
+مظهرًا بشكل كبير، الجزء في الأرض، إنها مثل مخيم،
+
+236
+00:19:47,090 --> 00:19:53,110
+منذ ذلك الوقت، إنها عامة، منذ ذلك الوقت، إنها
+
+237
+00:19:53,110 --> 00:20:01,680
+عامة، وأنا ما زلت أذكر هذا، ماهي نفسها، ماهي
+
+238
+00:20:01,680 --> 0:20:04,620
+المعرفة التي تمتلكها، يجب أن نسأل نفسنا
+
+239
+00:20:08,670 --> 00:20:12,570
+نعم، أنت تعلمين، الآن فإنها تشعر أنها تعلمين، هذا
+
+240
+00:20:12,570 --> 00:20:15,470
+هو الحقيقة الحقيقية، هذا هو الحقيقة الحقيقية،
+
+241
+00:20:15,470 --> 00:20:21,130
+لذلك تجربتها الموت ليس تلك التجربة المفارقة مثلًا،
+
+242
+00:20:21,130 --> 00:20:27,550
+هذا هو أول تقرير، لأن هنا هي تعيش في عالم أبواب
+
+243
+00:20:27,550 --> 00:20:28,910
+أبواب أبواب أبواب أبواب أبواب أبواب أبواب أبواب
+
+244
+00:20:28,910 --> 00:20:29,810
+أبواب أبواب أبواب أبواب أبواب أبواب أبواب أبواب
+
+245
+00:20:29,810 --> 00:20:30,910
+أبواب أبواب أبواب أبواب أبواب أبواب أبواب أبواب
+
+246
+00:20:30,910 --> 00:20:38,350
+أبواب أبواب أبواب أبواب أبواب أبواب أبواب أبواب
+
+247
+00:20:38,890 --> 00:20:43,890
+هل هي تتكلم عن الموت بطريقة ناجحة أو بطريقة جيدة؟
+
+248
+00:20:43,890 --> 00:20:51,270
+ولكن هنا يبدو أنها جيدة، لأن منذ عامين ومع ذلك أشعر
+
+249
+00:20:51,270 --> 00:20:57,950
+أقل من اليوم، أشعر أقل من اليوم، إنه مثل هذا، أولاً
+
+250
+00:20:57,950 --> 00:21:05,090
+قلت سرميز، تعرفين ما يعني سرميز؟ مثلًا، إذا كنت
+
+251
+00:21:05,090 --> 00:21:11,290
+تتخيل، فهو مثلًا أنك تشعر .. إنه ليس عينيك، إنه 
+
+252
+00:21:11,290 --> 00:21:17,190
+مثلًا أنك تشعر بطريقة طبيعية، فنحن نتحدث عن نوعية
+
+253
+00:21:17,190 --> 00:21:23,730
+نوعية جديدة من الوعي، وهي مختلفة من العقل العالمي
+
+254
+00:21:23,730 --> 00:21:31,410
+هو العقل للأبد، ماذا نحن نتكلم عنه؟ أيسر، ميز، قطع
+
+255
+00:21:31,410 --> 00:21:36,430
+الحيوانات كانت تتجه إلى الموت، لذا شعرت أنني سأذهب
+
+256
+00:21:36,430 --> 00:21:44,750
+إلى الأبد، فهو غريب جدًا كيف كانت الموت هنا جيدًا
+
+257
+00:21:44,750 --> 00:21:51,100
+جدًا وتأخذها إلى الأبد هذه القصة يمكن أن تكون كتابة
+
+258
+00:21:51,100 --> 00:21:56,680
+كثيرًا
+
+259
+00:21:56,680 --> 00:22:03,960
+لقصة كهذه وكما تعلمين هنا مثل قصتها هي ممثلة عن
+
+260
+00:22:03,960 --> 00:22:11,320
+طريقة حياتها نفسها نفسها ولكن هنا مرة أخرى تجد
+
+261
+00:22:11,320 --> 00:22:21,820
+أنها تحب هذه اللحظة هذه اللحظة من الأبدية ماذا هو
+
+262
+00:22:21,820 --> 00:22:30,100
+الأبدية لها مرة أخرى؟ كالعلَم والأبدية لها؟ لأن هنا
+
+263
+00:22:30,100 --> 00:22:33,980
+هي تتكلم عن سير ميز وسير ميز لديه علاقة مع
+
+264
+00:22:33,980 --> 00:22:41,780
+الانتِواج هل نحن ميتين بشكل ما نكتب؟ وهذا يذكرنا
+
+265
+00:22:41,780 --> 00:22:45,920
+بشكسبيه كذا طوال زمان تعيش هذا وهذا يعطي الحياة لك
+
+266
+00:22:45,920 --> 00:22:55,600
+وفي كرسي أسود اسمك ستظهر بظهر واضح، لذلك حسنًا،
+
+267
+00:22:55,600 --> 00:23:01,080
+نعم، أرجوك أميسيا في السنة التاسعة كنا ندرس شيء
+
+268
+00:23:01,080 --> 00:23:04,220
+مشابه في المنطقة المجاورة عندما أخبرنا الدكتور
+
+269
+00:23:04,220 --> 00:23:09,120
+إيما أن في القرص القديم إنهم يتعاملون بالموت لكي
+
+270
+00:23:09,120 --> 00:23:13,900
+يتواصلوا في الحرب هذا مثل ما نسميه ثقافة كرنفالية
+
+271
+00:23:13,900 --> 00:23:21,260
+ثقافة كرنفالية مثل ما لدينا موضوع موضوع موظف موظف
+
+272
+00:23:21,260 --> 00:23:24,440
+موظف موظف موظف موظف موظف موظف موظف موظف موظف موظف
+
+273
+00:23:24,440 --> 00:23:24,500
+موظف موظف موظف موظف موظف موظف موظف موظف موظف موظف
+
+274
+00:23:24,500 --> 00:23:26,060
+موظف موظف موظف موظف موظف موظف موظف موظف موظف موظف
+
+275
+00:23:26,060 --> 00:23:29,520
+موظف موظف موظف موظف موظف موظف موظف موظف موظف موظف
+
+276
+00:23:29,520 --> 00:23:36,960
+موظف موظف موظف
+
+277
+00:23:40,340 --> 00:23:44,880
+هل أحدكم قرأ هذه القصة؟ لدي محافظة في إسبانيا،
+
+278
+00:23:44,880 --> 00:23:50,120
+تبدو مضحكة، كما لو أن الناس .. هه؟ هي محافظة في
+
+279
+00:23:50,120 --> 00:23:54,580
+.. هي محافظة في .. هي محافظة في .. هي محافظة في ..
+
+280
+00:23:54,580 --> 00:23:54,780
+هي محافظة في .. هي محافظة في .. هي محافظة في .. هي
+
+281
+00:23:54,780 --> 00:23:55,180
+محافظة في .. هي محافظة في .. هي محافظة في .. هي
+
+282
+00:23:55,180 --> 00:23:57,340
+محافظة في .. هي محافظة في .. هي محافظة في .. هي
+
+283
+00:23:57,340 --> 00:23:58,180
+محافظة في .. هي محافظة في .. هي محافظة في .. هي
+
+284
+00:23:58,180 --> 00:23:58,640
+محافظة في .. هي محافظة في .. هي محافظة في .. هي
+
+285
+00:23:58,640 --> 00:24:05,990
+محافظة في .. هي محافظة في .. هي محافظة في .. بعض
+
+286
+00:24:05,990 --> 00:24:10,410
+الأشخاص يشعرون بالإنهاء، تخيل أنه إذا كان هناك صوت
+
+287
+00:24:10,410 --> 00:24:16,870
+أو محطة في عقلك تذهب هكذا، كيف ستشعر؟ كما تشعر؟
+
+288
+00:24:16,870 --> 00:24:18,870
+كما تشعر؟ كما تشعر؟ كما تشعر؟ كما تشعر؟ كما تشعر؟
+
+289
+00:24:18,870 --> 00:24:19,250
+كما تشعر؟ كما تشعر؟ كما تشعر؟ كما تشعر؟ كما تشعر؟
+
+290
+00:24:19,250 --> 00:24:19,630
+كما تشعر؟ كما تشعر؟ كما تشعر؟ كما تشعر؟ كما تشعر؟
+
+291
+00:24:19,630 --> 00:24:28,770
+كما تشعر؟ كما تشعر؟ كما 
+
+292
+00:24:28,770 --> 00:24:35,990
+تشعر؟ كمالا يجب أن نتخلص من هذا أن هذا عيوني عيوني
+
+293
+00:24:35,990 --> 00:24:43,490
+يجب أن يكون عيوني متفارق، لذلك من يموت؟ ماذا يموت؟
+
+294
+00:24:43,490 --> 00:24:49,290
+ماذا يحدث؟ ماذا يحدث؟ عقل أو عقلية أو ماذا؟ لدي
+
+295
+00:24:49,290 --> 00:24:56,610
+عيون في عقلي، لقد كانت في عقلها وأشخاص يبكوا
+
+296
+00:24:56,610 --> 00:25:02,960
+أيضًا ويبكوا ويبكوا أتعرف ماذا يعني تدخل؟ تمر؟
+
+297
+00:25:02,960 --> 00:25:08,740
+تأتي؟ تذهب؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟
+
+298
+00:25:08,740 --> 00:25:08,980
+تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟
+
+299
+00:25:08,980 --> 00:25:09,940
+تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟
+
+300
+00:25:09,940 --> 00:25:12,380
+تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟
+
+301
+00:25:12,380 --> 00:25:20,580
+تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟ تمر؟
+
+302
+00:25:25,010 --> 00:25:29,410
+يبدو أن هناك تحكم، كل شيء مجتمع، كانوا مجلسين،
+
+303
+00:25:29,410 --> 00:25:36,750
+إنها مثل مؤتمر، الناس مجلسين، وعندما كانوا مجلسين،
+
+304
+00:25:36,750 --> 00:25:41,170
+كانت السلوك مثل درام، مرة أخرى، كل شيء مجتمع، كل
+
+305
+00:25:41,170 --> 00:25:47,750
+شيء تحت تحكم، مثل سلوك، مثل سلوك مثل سلوك عادية،
+
+306
+00:25:47,750 --> 00:25:53,640
+سلوك عادية في المسجد أبقى أضرب درام وأضرب وأضرب
+
+307
+00:25:53,640 --> 00:25:57,580
+مثل ما يتعلق بالـ treading وtreading، أضرب وأضرب
+
+308
+00:25:57,580 --> 00:26:03,560
+إلى أني أعتقد أن عقلي كان يذهب مجنون، لذلك الأضرب
+
+309
+00:26:03,560 --> 00:26:09,100
+.. ماذا يعني هذا الأضرب؟ اضرب ماذا؟ الدرام،
+
+310
+00:26:09,100 --> 00:26:15,130
+المساعدة مثل .. فهو هذا المسجد؟ الذي يسبب الموت أو
+
+311
+00:26:15,130 --> 00:26:19,870
+كما تعلمين هل هذا الموت حدث قبل موموه أو بعد موموه
+
+312
+00:26:19,870 --> 00:26:25,450
+كما تعلمين لأنه يبدو أنه مثل موموه التجارب التي
+
+313
+00:26:25,450 --> 00:26:29,950
+يسبب موتها بل أكثر كما تعلمين لذلك إنه مخيف جدًا
+
+314
+00:26:29,950 --> 00:26:36,970
+لكنه مهم جدًا للقراءة حسنًا عقلي كان مغلقًا لذا بدأت
+
+315
+00:26:36,970 --> 00:26:44,160
+كما تعلمين في خسارة فكرة عقلي كما بدأت كما ولا
+
+316
+00:26:44,160 --> 00:26:50,760
+تشعر، من أنا؟ عقلي كان يذهب مجنون، نعم؟ كلمة مجنون
+
+317
+00:26:50,760 --> 00:26:56,000
+لا تتعامل مع كلمة عقلي، تقول أنها في الأساس عقلي،
+
+318
+00:26:56,000 --> 00:27:01,120
+لكن ليس عقلي، فهي تتعامل مع شيء مشابه للحياة،
+
+319
+00:27:01,120 --> 00:27:06,020
+فالعقل يذهب مجنون، ماذا تتوقع من الناس أن يتعامل
+
+320
+00:27:06,020 --> 00:27:14,260
+معه؟ أن يكونوا مجنون؟ هل تخيل نفسك مع عقل يتحرك مثل
+
+321
+00:27:14,260 --> 00:27:24,200
+هذا؟ عقل مثل هذا يعني أنها تريد أن تفهم كم هو عقل
+
+322
+00:27:24,200 --> 00:27:30,780
+عارف عارف عارف عارف عارف عارف عارف عارف عارف عارف
+
+323
+00:27:30,780 --> 00:27:31,000
+عارف عارف عارف عارف عارف عارف عارف عارف عارف عارف
+
+324
+00:27:31,000 --> 00:27:31,200
+عارف عارف عارف عارف عارف عارف عارف عارف عارف عارف
+
+325
+00:27:31,200 --> 00:27:31,220
+عارف عارف عارف عارف عارف عارف عارف عارف عارف عارف
+
+326
+00:27:31,220 --> 00:27:35,880
+عارف عارف عارف عارف عارف عارف عارف عارف عارف 
+
+327
+00:27:35,880 --> 00:27:36,840
+عارف
+
+328
+00:27:38,930 --> 00:27:43,210
+الآن، مرة أخرى، هل هي .. كما تعلمين .. مثل الـ
+
+329
+00:27:43,210 --> 00:27:48,450
+lamenting أو هل هي محفظة؟ هذه هي السؤال، هل هي 
+
+330
+00:27:48,450 --> 00:27:53,930
+محفظة، تعلمين، هذا النوع من الموت، هذا النوع من ..
+
+331
+00:27:53,930 --> 00:27:57,570
+تعلمين، دعنا نقول، الموت من العقل أو هل هي محفظة؟
+
+332
+00:27:57,570 --> 00:28:00,970
+هذه هي السؤال التي يجب أن تكون إجابة أياندا،
+
+333
+00:28:00,970 --> 00:28:04,070
+أعتقد إذا إجابة هذه السؤال بسهولة لأن كل الكلمة
+
+334
+00:28:04,070 --> 00:28:11,830
+متفارقة وهو ينتهي بمفهوم رائع إذا فهمت المفهوم أنا
+
+335
+00:28:11,830 --> 00:28:16,570
+متأكد أنك ستفهم القصة كلها وعندما كانوا جميعا
+
+336
+00:28:16,570 --> 00:28:21,970
+مجلسين يبقوا يضربوا يضربوا حتى أعتقدت أن عقلي كان
+
+337
+00:28:21,970 --> 00:28:30,770
+مغلقًا ثم انظر هنا مثلما ترى الـDashes لقد تحدثنا عن
+
+338
+00:28:30,770 --> 00:28:33,690
+الـDashes هذا يعني أن الـComplete لم يفكر في
+
+339
+00:28:33,690 --> 00:28:40,510
+كلمتها كلمة تستمر في كلمة أخرى يبدو وأعتقد أننا
+
+340
+00:28:40,510 --> 00:28:45,470
+قمنا بهذا في ويتمان عندما كلمته لم تكن في الكلمة
+
+341
+00:28:45,470 --> 00:28:51,170
+العليا لكن في كلمة تستمر في كلمة أخرى حسنًا
+
+342
+00:28:53,530 --> 00:28:57,090
+أبقى أضرب وأضرب حتى أعتقد أن عقلي كان مغلقًا و
+
+343
+00:28:57,090 --> 00:29:03,010
+بعد ذلك سمعت أنهم رحلوا كتابة، حسنًا، الأمر هو
+
+344
+00:29:03,010 --> 00:29:08,530
+عملية، فكيف يمكنك أن تسمعهم وعقلك، ولازم المشاعر
+
+345
+00:29:08,530 --> 00:29:16,870
+محيطة، العقل مات، ولكن المشاعر محيطة، عقلي .. آسف،
+
+346
+00:29:16,870 --> 00:29:23,410
+وكره في قلبي، كره يعني محطة مع تلك السيارات
+
+347
+00:29:23,410 --> 00:29:25,910
+الموجودة في الـLead مرة أخرى السيارات الموجودة في
+
+348
+00:29:25,910 --> 00:29:30,170
+.. أتعرفين هؤلاء الذين يحملون .. Mourners Mourners أو
+
+349
+00:29:30,170 --> 00:29:36,310
+Mourners مثل الكريك ثم السطح بدأ يطل .. يطل السطح
+
+350
+00:29:36,310 --> 00:29:43,930
+ماذا يعني طل؟ فهو متونمي مثل .. هو متونمي طل يعني
+
+351
+00:29:43,930 --> 00:29:50,070
+رنّج فماذا يعني طل؟ مثلًا، في عملية عيونية مثلًا،
+
+352
+00:29:50,070 --> 00:29:53,270
+يجب أن يكون بيانة المسجد تلقى، ولكن هنا هي المكان
+
+353
+00:29:53,270 --> 00:29:58,790
+الذي يتلقى، مثلًا، هناك فرق، هناك مكان، مدينة، كما
+
+354
+00:29:58,790 --> 00:30:03,230
+تعلمين، مكان مدينة أبدًا، أبدًا، كما تعلمين، هل
+
+355
+00:30:03,230 --> 00:30:07,170
+نحن نتكلم عن مثلًا، كما تعلمين، الموت الذي يدفع
+
+356
+00:30:07,170 --> 00:30:12,010
+إلى المكان، وهذا المكان يتلقى مثلًا، طول، طول،
+
+357
+00:30:12,010 --> 00:30:15,770
+طول، ونحن دفع في مكان مدينة أبدًا، أبدًا، أبدًا،
+
+358
+00:30:15,770 --> 00:30:21,490
+كما تعلمين، المكان وبعد ذلك سمعتهم يتركوا مصدر و
+
+359
+00:30:21,490 --> 00:30:28,290
+مصدر في جسدي مع نفس المصادر الليدية مرة أخرى ثم
+
+360
+00:30:28,290 --> 00:30:29,170
+المكان بدأ
+
+361
+00:30:29,170 --> 00:30:40,110
+يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل يطل
+
+362
+00:30:40,640 --> 00:30:45,180
+كما لو أن السماوات كانت مثلًا كرملة تدخل هذه
+
+363
+00:30:45,180 --> 00:30:53,240
+المكانة وكانت مجرد عصر وأنا مثلًا من فقدت عقلها تم
+
+364
+00:30:53,240 --> 00:30:59,580
+تغييرها إلى عصر فقط وأنا
+
+365
+00:30:59,580 --> 00:31:10,260
+ومقلومة وأنا ومقلومة كنا في مجتمع أنت تعرف الصمت؟
+
+366
+00:31:10,260 --> 00:31:15,180
+وأنت تعرف كيف يكون الصمت في رحلة؟ كأن الجميع يصبح
+
+367
+00:31:15,180 --> 00:31:22,470
+.. من الصمت أكثر؟ أنت تعرف أنها أكثر مصممة من مصممة
+
+368
+00:31:22,470 --> 00:31:26,310
+نفسها، فمصممة وأنت وأنت وأنت وأنت وأنت وأنت وأنت
+
+369
+00:31:26,310 --> 00:31:27,130
+وأنت وأنت وأنت وأنت وأنت وأنت وأنت وأنت وأنت
+
+370
+00:31:27,130 --> 00:31:28,590
+وأنت وأنت وأنت وأنت وأنت وأنت وأنت وأنت وأنت
+
+371
+00:31:28,590 --> 00:31:29,470
+وأنت وأنت وأنت وأنت
+
+372
+00:31:42,710 --> 00:31:46,910
+unsilenced some strange race wrecked solitary here
+
+373
+00:31:46,910 --> 00:31:50,750
+and I'm just wrecked left alone again loneliness
+
+374
+00:31:50,750 --> 00:31:59,570
+is there in the poem solitary here but solitary I
+
+375
+00:31:59,570 --> 00:32:04,050
+don't know like solitary means like being by your 
+
+376
+00:32:04,050 --> 00:32:08,990
+own it doesn't mean that you are lonely. سلطوية قد
+
+377
+00:32:08,990 --> 00:32:12,630
+تكون صحيحة ولكن نحن لسنا متأكدين عن سلطوية سلطوية
+
+378
+00:32:12,630 --> 00:32:18,870
+يعني أن تكون وحدي وأن تكون وحدي من نفسك نفسك يمكن
+
+379
+00:32:18,870 --> 00:32:22,330
+أن تكون سلطوية نفسك يمكن أن تكون صحيحة نفسك يمكن
+
+380
+00:32:22,330 --> 00:32:27,190
+أن تكون صحيحة نفسك
+
+381
+00:32:27,190 --> 00:32:27,330
+يمكن أن تكون صحيحة نفسك يمكن أن تكون صحيحة نفسك
+
+382
+00:32:27,330 --> 00:32:27,510
+يمكن أن تكون صحيحة نفسك يمكن أن تكون صحيحة نفسك
+
+383
+00:32:27,510 --> 00:32:28,450
+يمكن أن تكون صحيحة نفسك يمكن أن تكون صحيحة نفسك
+
+384
+00:32:28,450 --> 00:32:30,890
+يمكن أن تكون صحيحة نفسك يمكن أن تكون صحيحة نفسك
+
+385
+00:32:30,890 --> 00:32:36,400
+يمكن أن تكون صحيحة نفسك يمكن أن لذلك السبب .. أنا
+
+386
+00:32:36,400 --> 00:32:41,740
+أقصد الوعي لأن السبب مصمم من .. كما تعلمين ..
+
+387
+00:32:41,740 --> 00:32:47,120
+الوعي .. عادة في كلمات فرويد السبب مقاطعة في الوعي
+
+388
+00:32:47,120 --> 00:32:51,240
+وغير الوعي وما تتحدث عنه الآن هي تتحدث عن كلمة
+
+389
+00:32:51,240 --> 00:32:55,920
+الوعي .. ككلمة الوعي لذا ماذا يحدث؟ وبعد ذلك
+
+390
+00:32:55,920 --> 00:32:59,260
+مقاطعة في السبب .. مقاطعة .. كما تعلمين .. انظر
+
+391
+00:32:59,260 --> 00:33:04,380
+هنا هي تقارن السبب لطرف هناك الكثير من الإطلاق
+
+392
+00:33:04,380 --> 00:33:11,620
+وأنت تعلم أن السبب في حالة الموت فكل شيء محطم وكل 
+
+393
+00:33:11,620 --> 00:33:20,840
+شيء يسقط بسهولة ومن ثم إطلاق في السبب أسقط وأنا
+
+394
+00:33:20,840 --> 00:33:28,680
+أسقط وأسقط وأسقط وأسقط وأسقط مثلًا، إذا كنا
+
+395
+00:33:28,680 --> 00:33:37,860
+نخسر، إذا كنا نترك حسابنا، ننزل إلى أين؟ إذا كنا
+
+396
+00:33:37,860 --> 00:33:44,380
+نأخذ فرويد، ننزل إلى أين؟ إلى الـ Subconscious،
+
+397
+00:33:44,380 --> 00:33:49,320
+إلى الـ Unconscious، ليس الـ Ed، إلى الـ
+
+398
+00:33:49,320 --> 00:33:50,080
+Unconscious
+
+399
+00:33:53,590 --> 00:33:56,710
+وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل
+
+400
+00:33:56,710 --> 00:33:59,790
+وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل
+
+401
+00:33:59,790 --> 00:33:59,930
+وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل
+
+402
+00:33:59,930 --> 00:34:01,570
+وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل وانتقل
+
+403
+00:34:01,570 --> 00:34:05,210
+وانتقل وانتقل
+
+404
+00:34:05,210 --> 00:34:20,090
+وانتقل
+
+405
+00:34:21,180 --> 00:34:29,520
+كيف تقررين تقرر هذا؟ لا أعرف كيف تقررين
+
+406
+00:34:29,520 --> 00:34:33,640
+تقررين هذا؟
+
+407
+00:34:33,640 --> 00:34:34,160
+كيف تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين
+
+408
+00:34:34,160 --> 00:34:34,400
+تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين
+
+409
+00:34:34,400 --> 00:34:39,620
+تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين
+
+410
+00:34:39,620 --> 00:34:39,800
+تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين
+
+411
+00:34:39,800 --> 00:34:50,920
+تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين تقررين
+
+412
+00:34:50,920 --> 00:34:58,650
+تقوم أضرب كلمة في كل محطة وأنهيت من معرفتهم هل هي
+
+413
+00:34:58,650 --> 00:35:04,710
+هكذا؟ أنت مفتوحة؟ لماذا يجب أن تكون مفتوحة؟ لحظة من
+
+414
+00:35:04,710 --> 00:35:08,190
+التجارب لحظة من التجارب لحظة من التجارب لحظة من
+
+415
+00:35:08,190 --> 00:35:09,390
+التجارب لحظة من التجارب لحظة من التجارب لحظة من
+
+416
+00:35:09,390 --> 00:35:10,530
+التجارب لحظة من التجارب لحظة من التجارب لحظة من
+
+417
+00:35:10,530 --> 00:35:10,690
+التجارب لحظة من التجارب لحظة من التجارب لحظة من
+
+418
+00:35:10,690 --> 00:35:11,030
+التجارب لحظة من التجارب لحظة من التجارب لحظة من
+
+419
+00:35:11,030 --> 00:35:19,490
+التجارب لحظة من التجارب لحظة من التجارب لحظة
+
+420
+00:35:19,490 --> 00:35:27,580
+من التجارب الكلمة العلمية كما كانت تحاول الخروج من كل
+
+421
+00:35:27,580 --> 00:35:34,620
+كلماتها ووقفت عن معرفة هذه الكلمة، بدأت بالتواصل مع
+
+422
+00:35:34,620 --> 00:35:39,220
+كلمة أبدية، كلمة أبدية، كلمة مستمرة، كلمة
+
+423
+00:35:39,220 --> 00:35:46,160
+مستمردة، كلمة أبدية، كلمة
+
+424
+00:35:46,160 --> 00:35:46,220
+مستمردة، كلمة مستمرة، كلمة مستمرة، كلمة مستمرة،
+
+425
+00:35:46,220 --> 00:35:46,280
+مستمردة، كلمة مستمرة، كلمة مستمرة، كلمة مستمرة،
+
+426
+00:35:46,280 --> 00:35:46,300
+كلمة مستمرة، كلمة مستمرة، كلمة مستمرة، كلمة
+
+427
+00:35:46,300 --> 00:35:49,860
+مستمردة، كلمة مستمرة، كلمة مستمرة، كلمة مستمرة،
+
+428
+00:35:49,860 --> 00:35:57,740
+كلمة مستمرة، كلمة مستمرة، كلمة مستمرة من خالقها،
+
+429
+00:35:57,740 --> 00:36:02,660
+لأن إذا ننظر إلى Lacan، اللي هو كريتيك فرنسا، فهو
+
+430
+00:36:02,660 --> 00:36:10,880
+يعتقد أن اللاكانية مصطلح، مصطلح، مصطلح، وكما
+
+431
+00:36:10,880 --> 00:36:16,080
+تعلمين، اللغة من اللاكانية، كنا نتكلم عن هذا يومًا
+
+432
+00:36:16,080 --> 00:36:19,720
+في الـLiteraricism،
+
+433
+00:36:19,720 --> 00:36:26,110
+وكان بمحظوظة فأعتقد أن تفسير لكانتان تشير إلى تشير
+
+434
+00:36:26,110 --> 00:36:26,870
+إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى
+
+435
+00:36:26,870 --> 00:36:30,870
+تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير
+
+436
+00:36:30,870 --> 00:36:33,110
+إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى
+
+437
+00:36:33,110 --> 00:36:35,190
+تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير
+
+438
+00:36:35,190 --> 00:36:35,530
+إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى
+
+439
+00:36:35,530 --> 00:36:36,510
+تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير
+
+440
+00:36:36,510 --> 00:36:36,990
+إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى
+
+441
+00:36:36,990 --> 00:36:38,970
+تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير
+
+442
+00:36:38,970 --> 00:36:46,190
+إلى تشير إلى تشير إلى تشير إلى تشير إلى تشير إلى
+
+443
+00:36:46,190 --> 00:36:50,810
+تشير إلى تشير إلى أرتيستيكي بطريقة كاملة، هذه القصة
+
+444
+00:36:50,810 --> 00:36:57,910
+تتبع التصميم، تتبع الإبداع، لذا أعتقد أنك تستطيع
+
+445
+00:36:57,910 --> 00:37:00,570
+زيارة الكثير من المواقع وتستطيع أن تستمع حتى في
+
+446
+00:37:00,570 --> 00:37:05,270
+اليوم إلى الاجتماعات وترى كم هو إبداع إيميلي ديكنسون
+
+447
+00:37:05,270 --> 00:37:10,910
+هل هذا موجود في الكتاب؟ ليس موجود في الكتاب؟ لم
+
+448
+00:37:10,910 --> 00:37:17,210
+أضغط عليه؟ حسنًا، لذا ربما .. حسنًا، الآن موجود في
+
+449
+00:37:20,960 --> 00:37:27,440
+هل لديك أي سؤال؟ لا سؤال حسنًا لدينا الكثير من
+
+450
+00:37:27,440 --> 00:37:34,120
+الوقت الآن لنعيد لك حلولك النتائج أعرف أن هذه
+
+451
+00:37:34,120 --> 00:37:42,720
+اللحظة مثل شعور إيميلي ديكنسون بموت مرتاح أو مرتاحة
+
+452
+00:37:42,720 --> 00:37:49,630
+لا أعرف بعض الناس يتكلمون عن هذا ولكن أنا أقول لك
+
+453
+00:37:49,630 --> 00:37:53,690
+أحيانًا نحن لسنا مدعومين جيدًا حتى وإن أنا أفعل
+
+454
+00:37:53,690 --> 00:37:58,430
+أفضل لأجهزة تجارب الطلاب ولكن بعض الطلاب لا
+
+455
+00:37:58,430 --> 00:38:03,390
+يتجربون جيدًا في التجارب، لا يتجربون جيدًا في
+
+456
+00:38:03,390 --> 00:38:05,650
+تجارب معينة من التجارب، لكن هذا لا يعني أن هؤلاء
+
+457
+00:38:05,650 --> 00:38:11,110
+الطلاب أغبياء، أغبياء، ليسوا جيدين، لا بعض الطلاب
+
+458
+00:38:11,110 --> 00:38:19,050
+جادين جدًا ولكن يجب أن تتذكر قبل أن أدخل في حفظك أن
+
+459
+00:38:19,050 --> 00:38:28,410
+هناك شيء بونص ينتظر لك وهذا فرصة جيدة لتتحسن،
+
+460
+00:38:28,410 --> 00:38:32,790
+لذلك إذا حصلت على مرحلة أقل، لا تحصل على أعداء، لا
+
+461
+00:38:32,790 --> 00:38:37,030
+تحصل على آسف أو غاضب إلا إذا كنت تريد أن تكون غاضب
+
+462
+00:38:37,030 --> 00:38:45,050
+بطريقة إيميلي ديكنسون كيف تكون مجنونة مجنونة كتابة
+
+463
+00:38:45,050 --> 00:38:54,030
+كتابة كتابة كتابة كتابة كتابة كتابة كتابة كتابة
+
+464
+00:38:54,030 --> 00:38:58,700
+كتابة المرة القادمة اللي كنا نتكلم عنها .. أنا ..
+
+465
+00:38:58,700 --> 00:39:00,260
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+466
+00:39:00,260 --> 00:39:02,620
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+467
+00:39:02,620 --> 00:39:03,260
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+468
+00:39:03,260 --> 00:39:04,000
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+469
+00:39:04,000 --> 00:39:06,600
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+470
+00:39:06,600 --> 00:39:07,760
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+471
+00:39:07,760 --> 00:39:12,280
+أنا .. أنا .. أنا .. أنا .. أنا .. أنا .. أنا ..
+
+472
+00:39:12,280 --> 00:39:25,040
+أنا .. أنا .. أنا .. أنا .. أنا ..