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+{"segments": [{"id": 1, "seek": 2070, "start": 13.94, "end": 20.7, "text": "بسم الله الرحمن الرحيم محاضرتنا اليوم بعنوان موسيقى الشعر العربي المعاصر", "tokens": [3555, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 3714, 5016, 46958, 43500, 8315, 45595, 20498, 45030, 1863, 2407, 7649, 3714, 41779, 1829, 4587, 7578, 25124, 3615, 2288, 18863, 2288, 21292, 9673, 3615, 33546, 2288], "avg_logprob": -0.07307942646245162, "compression_ratio": 1.4565217391304348, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 13.940000000000005, "end": 14.86, "word": "بسم", "probability": 0.756591796875}, {"start": 14.86, "end": 15.08, "word": " الله", "probability": 0.96533203125}, {"start": 15.08, "end": 15.48, "word": " الرحمن", "probability": 0.9832356770833334}, {"start": 15.48, "end": 16.0, "word": " الرحيم", "probability": 0.99658203125}, {"start": 16.0, "end": 17.8, "word": " محاضرتنا", "probability": 0.933984375}, {"start": 17.8, "end": 18.12, "word": " اليوم", "probability": 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diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/3ChEJrF4cME_raw.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/3ChEJrF4cME_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ffbf8392fd06921db7d121252bc774d6f70d63d2
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/3ChEJrF4cME_raw.srt
@@ -0,0 +1,1664 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:10,660 --> 00:00:13,980
+أعوذ بالله السميع العليم من الشيطان الضجين بسم
+
+3
+00:00:13,980 --> 00:00:19,020
+الله الرحمن الرحيم الحمد لك يا ربي وكفة وسلام على
+
+4
+00:00:19,020 --> 00:00:24,140
+ما نصطفى أما بعد هذه هي المحاضرة السادسة والعشرين
+
+5
+00:00:24,140 --> 00:00:28,320
+من محاضرات الأدب العربي المعاصر والتي ما زلنا
+
+6
+00:00:28,320 --> 00:00:32,920
+نواصل فيها الحديث عن السيناريو وتحديدا عن فيلم
+
+7
+00:00:32,920 --> 00:00:38,200
+الأسد الصغيرفي المرة الماضية حضرنا الفيلم و قمنا
+
+8
+00:00:38,200 --> 00:00:43,220
+ببعض التعليق الفني حوله في هذه المرة نراجع التحليل
+
+9
+00:00:43,220 --> 00:00:48,160
+الفني لحكاية الفيلم و إذا تحدثنا عن التحليل الفني
+
+10
+00:00:48,160 --> 00:00:52,880
+فنحن أمام عدة عناصر يجب استقرائها أولا الفكرة
+
+11
+00:00:52,880 --> 00:00:58,520
+ثانيا الحبكة ثالثا الزمان رابعا المكان خامسا
+
+12
+00:00:58,520 --> 00:01:05,600
+الشخصيات سادسا الأحداث سابعا الصراعتاسعا اللغة
+
+13
+00:01:05,600 --> 00:01:11,020
+ثامنا اللغة تاسعا النهاية والحل وإذا تحبثنا عن
+
+14
+00:01:11,020 --> 00:01:15,120
+الفكرة فقد اتضح لنا منذ المرة الماضية أن الفيلم
+
+15
+00:01:15,120 --> 00:01:20,680
+فيلم الأسد الصغير تدور حكايته حول فكرة تتمحور حول
+
+16
+00:01:20,680 --> 00:01:25,460
+حدود الحرية الشخصية وانتهاءها عند تحقيق الدرر أو
+
+17
+00:01:25,460 --> 00:01:32,200
+تحقق الدرر للآخرينالتأكيد على أهمية مفهوم الحوار
+
+18
+00:01:32,200 --> 00:01:36,860
+والشورى بين الناس في حل مشاكلهم هذا كان الفكرة إذا
+
+19
+00:01:36,860 --> 00:01:40,240
+جئنا للحديث عن العنصر التاني من عناصر التحليل
+
+20
+00:01:40,240 --> 00:01:46,060
+سنتحدث عن الحبكة والحبكة هي التنظيم العام الذي
+
+21
+00:01:46,060 --> 00:01:52,740
+تقوم حوله الحكاية أو الذي تقوم به الحكايةفالحبكة
+
+22
+00:01:52,740 --> 00:01:57,480
+مفهومها يقوم على مبدأ اللي هو انتقاء الشخصيات
+
+23
+00:01:57,480 --> 00:02:02,560
+المناسبة والأمر الثاني اللي هو مبدأ انتقاء الأحداث
+
+24
+00:02:02,560 --> 00:02:08,610
+وترتيبها لخدمة الحكاية أو الروايةوطبعا الحبكة
+
+25
+00:02:08,610 --> 00:02:15,190
+والفكرة هما عنصران سابقان لتنفيذ العمل وكتابته لأن
+
+26
+00:02:15,190 --> 00:02:19,990
+هما يسكنان في ذهن الكاتب او المؤلف اول ما يقوم
+
+27
+00:02:19,990 --> 00:02:24,130
+بالتفكير بالعمل هو يريد ان يحدد لنفسه هدفا من ورا
+
+28
+00:02:24,130 --> 00:02:28,470
+هذا العمل ويريد ان يحدد لنفسه رؤية في كيفية تطبيق
+
+29
+00:02:28,470 --> 00:02:32,210
+هذه الفكرة من خلال اللي هو شخصيات ومن خلال أحداث
+
+30
+00:02:32,210 --> 00:02:36,780
+معينةمسألة اللي هو انتقاء شخصيات من الواضح ان
+
+31
+00:02:36,780 --> 00:02:41,780
+الكاتب هنا لجأ للانتقاء عالم الغزلان وهذا طبعا كان
+
+32
+00:02:41,780 --> 00:02:47,400
+انتقاء موفق لأن عالم الغزلان من العوالم التي لم
+
+33
+00:02:47,400 --> 00:02:52,100
+يتحدث عنها الكتاب الذين وجهوا أدبهم إلى الأطفال
+
+34
+00:02:52,100 --> 00:02:57,760
+الغالب، بيئة الفقران، بيئة الذئاب، بيئة القطط،
+
+35
+00:02:57,760 --> 00:03:02,880
+الأرانب، السناجب، هكذاهي البيئات المشهور تداولها
+
+36
+00:03:02,880 --> 00:03:06,660
+في عالم اللي هو الأطفال وفي الحكاية على لسان
+
+37
+00:03:06,660 --> 00:03:10,840
+الحيوان وبالتالي كان لإنتقاء بصمة خاصة في مسألة
+
+38
+00:03:10,840 --> 00:03:15,120
+انتقاء عالم الغزدان كعالم يمثله الخير والإيجابية
+
+39
+00:03:15,120 --> 00:03:18,960
+وإمكانية الوقوع في بعض الأخطاء أو سوء التقديرأما
+
+40
+00:03:18,960 --> 00:03:23,080
+الأمر التاني على صعيد الحبكة وهو مسألة .. على صعيد
+
+41
+00:03:23,080 --> 00:03:26,980
+.. آسف .. انتقاء الشخصيات مسألة انتقاء شخصيات
+
+42
+00:03:26,980 --> 00:03:30,820
+بعينها تخدم الفكرة الأساسية التي يدور حولها العمل
+
+43
+00:03:30,820 --> 00:03:35,360
+و هي مسألة انتقاء الغزالة الأم بحنانهاورحمتها
+
+44
+00:03:35,360 --> 00:03:39,980
+المعهودة ومسألة الانتقاء اللي هو الحكيم اللي يزن
+
+45
+00:03:39,980 --> 00:03:43,700
+الأمور بشكل منطقي وبشكل موضوعي ومسألة انتقاء اللي
+
+46
+00:03:43,700 --> 00:03:47,480
+هو شخصية كبير الغزدان اللي لا يحسب الأمور بشكل جيد
+
+47
+00:03:47,480 --> 00:03:51,460
+في الغالب ولكنه يعرف هذا الأمر ويقدره في نهاية
+
+48
+00:03:51,460 --> 00:03:55,140
+المطار في المقابل طبعا شخصيات السلبية أو شخصيات
+
+49
+00:03:55,140 --> 00:03:59,820
+الشريرة قابلتها شخصية الأسد وشخصية اللي هو الذئب
+
+50
+00:03:59,820 --> 00:04:04,610
+وطبعا في المقابل شخصية الأسد الصغيرهذه هي كانت
+
+51
+00:04:04,610 --> 00:04:09,250
+الشخصيات التي تم انتقاءها من أجل بلورة الفكرة وحتى
+
+52
+00:04:09,250 --> 00:04:12,650
+الأحداث وانتقاءها إذا لاحظنا منذ البداية حتى ال ..
+
+53
+00:04:12,650 --> 00:04:16,910
+حتى ال .. حتى الأحداث التي قد يظن أنها ثانوية كانت
+
+54
+00:04:16,910 --> 00:04:21,190
+تصد في خدمة الفكرة الأساسية عندما كان الأطفال
+
+55
+00:04:21,190 --> 00:04:24,950
+الصغار أطفال الغزلان يلعبون ب .. اللي هو الحجارة
+
+56
+00:04:24,950 --> 00:04:27,890
+وضربها وإشعال النارفي العشاب الجافة وبالتالي
+
+57
+00:04:27,890 --> 00:04:31,410
+إمكانية انتقال النار إلى كل الغابة هذا رأينا أنه
+
+58
+00:04:31,410 --> 00:04:34,410
+يحدث بالفعل ويحدث حريق كبير في الغابة، هو في
+
+59
+00:04:34,410 --> 00:04:38,730
+الغالب مرتبط بعبث الأطفال، بعبث الصغار وأيضا في
+
+60
+00:04:38,730 --> 00:04:41,830
+المقابل كان هناك ما يمكن أن نسميه عبث الأم،
+
+61
+00:04:41,830 --> 00:04:45,850
+الغزالة الأم التي تريد أن تربي أسدا صغيرا بين
+
+62
+00:04:45,850 --> 00:04:50,220
+أفراج قطيع الغزلان، بما يشكل ذلك من خطورة كبيرةهذا
+
+63
+00:04:50,220 --> 00:04:53,320
+العبث و ذاك العبث أثمر هذا عن حريق وهذا أوشى كأن
+
+64
+00:04:53,320 --> 00:04:58,760
+يثمر عن اللي هو افتراس لعدد كبير من الغزلان، ولو
+
+65
+00:04:58,760 --> 00:05:02,420
+لاحظتم أن الأحداث نفسها تخدم الفكرة الأساسية اللي
+
+66
+00:05:02,420 --> 00:05:06,040
+هو التي تدور حول حدود الحرية الشخصية وأنها يجب أن
+
+67
+00:05:06,040 --> 00:05:09,420
+تتوقف إذا كانت تريد أن تضر بالآخرين، وهذا رأيناه
+
+68
+00:05:09,420 --> 00:05:13,470
+على لسان إحدى الشخصيات وشخصية الحكيم الذي قالأو
+
+69
+00:05:13,470 --> 00:05:18,750
+ذكره بالحديث النبوي الشريف الذي يتحدث عن أصحاب
+
+70
+00:05:18,750 --> 00:05:22,310
+السفينة الطابق السفلي و الطابق العلوي لو قال أصحاب
+
+71
+00:05:22,310 --> 00:05:26,010
+الطابق السفلي نحن أحرار و خرقوا الطابق السفلي حتى
+
+72
+00:05:26,010 --> 00:05:29,110
+لا يذهبوا ليحضروا الماء من الطابق العلوي فهذا
+
+73
+00:05:29,110 --> 00:05:32,570
+سيهلك اللي هو أصحاب السفينة كلها بما فيهم الطابق
+
+74
+00:05:32,570 --> 00:05:35,880
+العلوي وبالتالي مطموضمن أصحاب الطابق العلوي أن
+
+75
+00:05:35,880 --> 00:05:40,740
+يأخذوا على أيدي هؤلاء حتى لا يضروا بمصلحة المجموعة
+
+76
+00:05:40,740 --> 00:05:43,960
+وبالتالي هذا ما حدث عندنا عندما أخذ الأطفال في
+
+77
+00:05:43,960 --> 00:05:47,080
+العبث بمصير الغابة من خلال إشعار الحرائق الصغيرة
+
+78
+00:05:47,080 --> 00:05:51,080
+التي ممكن تتطور إلى حرائق كبيرة وأيضا عن خلال عبث
+
+79
+00:05:51,080 --> 00:05:54,880
+اللي هو الغزالة الأم وتعاطف الكبير الغزلان معها
+
+80
+00:05:54,880 --> 00:05:58,980
+وتعاطف الشاهد الصغير معها والذي أوشك الجميع أن
+
+81
+00:05:58,980 --> 00:06:02,890
+يدفع ثمن هذا التعاطفإذا هذا العبث وهذا الذي حذر
+
+82
+00:06:02,890 --> 00:06:05,770
+منه حكيم الغزلان هي الفكرة إذا مسألة اللي هو
+
+83
+00:06:05,770 --> 00:06:10,870
+الحبكة كانت فكرة ينبغي اختيار شخصيات لها ينبغي
+
+84
+00:06:10,870 --> 00:06:15,770
+اختيار أحداث ملائمة من أجل اللي هو خدمة الفكرة
+
+85
+00:06:15,770 --> 00:06:19,530
+الأساسية وهذا ما حدثوطبعا كان من الواضح مسألة
+
+86
+00:06:19,530 --> 00:06:23,770
+أهمية مفهوم الحوار مفهوم الشورة اللذي غاب نسبيا عن
+
+87
+00:06:23,770 --> 00:06:27,210
+كبير الغزلان والذي أوشك أن يدفع ثمنه والذي انتبه
+
+88
+00:06:27,210 --> 00:06:30,410
+اليه في نهاية الحكاية عندما قال انا اتنازل عن
+
+89
+00:06:30,410 --> 00:06:34,070
+الحكم لحكيم الغزلان طبعا بعد فوات الاوان بعد اكتر
+
+90
+00:06:34,070 --> 00:06:38,470
+منمن خطأ ارتكبه ادرك انه يبغى ان يتسم بحكمة اكبر
+
+91
+00:06:38,470 --> 00:06:41,630
+وان الحكيم هو اللذي يتسم بهذه الحكمة فهو اولى منه
+
+92
+00:06:41,630 --> 00:06:45,090
+بالحكم طبعا هذا الوعي يعني لا جدا كاد نجده حتى على
+
+93
+00:06:45,090 --> 00:06:49,830
+صعيد الواقع المؤسف في عالمنا العربي وعالمنا
+
+94
+00:06:49,830 --> 00:06:54,010
+الإسلامي لكن ببت اكيد لنعدم من وجود شخصيات او
+
+95
+00:06:54,010 --> 00:06:58,850
+نماذج ايجابية تصحح المسار وتدفعباتجاه التغيير
+
+96
+00:06:58,850 --> 00:07:03,230
+الإيجابي وإن كل إنسان يدرك رحم الله امرأة عرف قدر
+
+97
+00:07:03,230 --> 00:07:06,990
+نفسه وبالتالي هذا هو ما تقود إليه الفكرة على كل
+
+98
+00:07:06,990 --> 00:07:10,310
+الأحوال الفكرة و الحبكة كما قلنا هم عنصرها خارج
+
+99
+00:07:10,310 --> 00:07:13,930
+إطار موضوع الكتابة الكاتب لما يبدأ بعد الكتابة هو
+
+100
+00:07:13,930 --> 00:07:18,710
+شكل فكرة أساسية وبدأ في تشكيل رؤية لتخطيط عام حوله
+
+101
+00:07:18,710 --> 00:07:21,710
+اللي هو العمل و القصة و الحكاية من حيث انتقاء
+
+102
+00:07:21,710 --> 00:07:25,390
+الشخصيات من حيث ترتيب الأحداث و سيرورتهاإذا جينا
+
+103
+00:07:25,390 --> 00:07:29,530
+إلى العناصر الأخرى سنتكلم عن الزمان الزمان كان
+
+104
+00:07:29,530 --> 00:07:32,150
+زمان العرض كما رأيتهم في الفيلم هو حدود تلت ساعة
+
+105
+00:07:32,150 --> 00:07:36,270
+تقريبا، عشرين دقيقة أما زمن الأحداث أو زمن
+
+106
+00:07:36,270 --> 00:07:39,890
+المغامرة فكان في حدود أسبوع إلى أسبوعين أو شهر
+
+107
+00:07:39,890 --> 00:07:45,410
+تقريبا اللي بدأ منذ لحظة عبث الأطفال بالحجارة
+
+108
+00:07:45,410 --> 00:07:49,650
+وتدخل الحكيم الغزلان فيهم وانتهى بعودة الغزال
+
+109
+00:07:49,650 --> 00:07:53,650
+الشاهد بعد النجا من محاولة الأسد الصغير لفتراثه
+
+110
+00:07:54,120 --> 00:07:58,680
+وتنازل اللي هو كبير الغزلان عن الحكم لحكيم الغزلان
+
+111
+00:07:58,680 --> 00:08:01,420
+ورفض حكيم الغزلان هذا الأمر هذه الأحداث من هذه
+
+112
+00:08:01,420 --> 00:08:05,200
+اللحظة إلى تلك اللحظة هي فضاء اللي هو فضاء النصر
+
+113
+00:08:05,200 --> 00:08:11,540
+فضاء الأحداث التي حدثت فيها كل الأحداثالى مسألة
+
+114
+00:08:11,540 --> 00:08:16,760
+اللى هو النظام .. النظام الزمني اللى شكل هذه ال ..
+
+115
+00:08:16,760 --> 00:08:20,920
+هذه ال .. ال .. هذا ال .. هذا الجانب او هذا المكون
+
+116
+00:08:20,920 --> 00:08:24,540
+المهم اللى هو مكون الزمن سنجد انه من حيث الترتيب
+
+117
+00:08:24,540 --> 00:08:27,980
+والديمومة والتواتر اتضح عندى الأمر بشكل كبير حدث
+
+118
+00:08:27,980 --> 00:08:32,720
+هناك اكثر على صعيد الترتيب اكتر من استباقفمنذ من
+
+119
+00:08:32,720 --> 00:08:36,980
+هذا الاستباق مثلا عندما جاء على لسان حكيم الغزلان
+
+120
+00:08:36,980 --> 00:08:41,740
+عندما قال انتم تعبثون بمصير الغابة كلها عندما رأهم
+
+121
+00:08:41,740 --> 00:08:45,780
+يعبثون بالنار وحذر من مسألة اللي هو الحريق الكبير
+
+122
+00:08:45,780 --> 00:08:48,800
+اللي ممكن يدمر الغابة وهذا ما حدث بالفعل، اذا هذا
+
+123
+00:08:48,800 --> 00:08:53,260
+استباق واستباق داخلي لأنه تم في حدود الزمن الموجود
+
+124
+00:08:53,260 --> 00:08:58,750
+للنص الموجود بين أيديناأيضًا من ضمن اللي هو أنواع
+
+125
+00:08:58,750 --> 00:09:02,130
+الاستباق الاستباق الداخلي جاء أيضًا على لسان
+
+126
+00:09:02,130 --> 00:09:06,950
+الحكيم، الحكيم الغزلان عندما قال إن تربية أسد صغير
+
+127
+00:09:06,950 --> 00:09:11,550
+بيننا أمر لا تحمد عواقبه، كويس؟ وبالتالي هو حذر من
+
+128
+00:09:11,550 --> 00:09:16,010
+تربية الأسد الصغير وتحذيره بالفعل تحقق عندما حاول
+
+129
+00:09:16,010 --> 00:09:21,340
+الأسد الصغير إفتراس الشاهدأما الاستفاق .. الاستفاق
+
+130
+00:09:21,340 --> 00:09:25,440
+الثالث فكان على لسان الأسد الأسد طبعا الكبير هنا
+
+131
+00:09:25,440 --> 00:09:30,680
+عندما قال لإبنه الأسد الصغير يمكنك وأنت واحد منهم
+
+132
+00:09:30,680 --> 00:09:34,300
+أن تستفيد من هذا الواقع وتفترس أكبر عدد منهم
+
+133
+00:09:34,300 --> 00:09:37,720
+وبالتالي وحربوا على مسألة الافتراض وبالتالي هذا
+
+134
+00:09:37,720 --> 00:09:41,960
+أمر كان تخطيط أو تحرير ثم بعد ذلك عندما قام الأسد
+
+135
+00:09:41,960 --> 00:09:46,750
+الصغير بمهاجمة الشاهد الصغيرحقق هذا الاستباق
+
+136
+00:09:46,750 --> 00:09:50,850
+وبالتالي نحن أمام ثلاثة استباقات موجودة في النص
+
+137
+00:09:50,850 --> 00:09:55,050
+واضحة أمامنا أيضا بالإضافة إلى ذلك كان لدينا ثلاث
+
+138
+00:09:55,050 --> 00:09:59,770
+استرجاعاتأحدها استرجاع خارجي خارج فضاء النص و
+
+139
+00:09:59,770 --> 00:10:05,770
+اتنين استرجاع داخلي الاسترجاع الخارجي تمثل بالهو
+
+140
+00:10:05,770 --> 00:10:12,090
+تذكر الغزالة الأم لإبنها الصغير عندما فقدته عندما
+
+141
+00:10:12,090 --> 00:10:15,650
+فترس الأسد والذئب وكان وحيدا وتذكرته وجاء صورته
+
+142
+00:10:15,650 --> 00:10:20,190
+أمامنا بالذاكرة وصوته صوت صغيرها وهو يقول ادركيني
+
+143
+00:10:20,190 --> 00:10:23,720
+يا ماماوهذا الكلام طبعا كان قبل بداية اللي هو
+
+144
+00:10:23,720 --> 00:10:26,980
+الحدث عندما كان الغزلان الصغار يعبثونا بالحجارة
+
+145
+00:10:26,980 --> 00:10:31,220
+لأنه صار في فترة سابقة وبتالي هذا بنسميه استرجاع
+
+146
+00:10:31,220 --> 00:10:35,640
+خارجي خارج إطار اللي هو الزمن اللي موجود في النص
+
+147
+00:10:35,640 --> 00:10:40,180
+أيضا على صعيد اللي هو الاسترجاع حدث هذا الأمر عند
+
+148
+00:10:40,180 --> 00:10:45,000
+الأسد الصغير لما وجه اليه الأسد والده الأسد وجه
+
+149
+00:10:45,000 --> 00:10:50,700
+اليه التحريض بإمكانية الافتراضعدد ممكن من الغزلان
+
+150
+00:10:50,700 --> 00:10:56,540
+حيث التفت الأسد الصغير وجاء في هذه اللحظة صوت حكيم
+
+151
+00:10:56,540 --> 00:11:02,080
+الغزلان وهو يقول ان تربية أسد صغير بيننا أمر لتحمد
+
+152
+00:11:02,080 --> 00:11:06,580
+عواقبه وبالتالي هذا كان استرجاع لكلام حكيم اللي هو
+
+153
+00:11:06,580 --> 00:11:12,120
+الغزلان بشكل او باخر ايضا على صعيد اللي هو
+
+154
+00:11:14,550 --> 00:11:20,730
+الاسترجاع كان في عندي استرجاع ثالث جاء على لسان
+
+155
+00:11:20,730 --> 00:11:24,670
+الحكيم أيضا حكيم الغزلان عندما كان يتحبط مع كبير
+
+156
+00:11:24,670 --> 00:11:28,550
+الغزلان في الموقف الثاني الذي أخطأ فيه كبير
+
+157
+00:11:28,550 --> 00:11:34,590
+الغزلان عندما تهاون وسمح لغزالة الأم بتربية الأسد
+
+158
+00:11:34,590 --> 00:11:39,010
+الصغير بارحوار بينهم وجاله الحكيم قرأ أنك متهاون
+
+159
+00:11:39,620 --> 00:11:42,380
+وقال له انت لا تنسى انه قبل هيك انت اتهونت في
+
+160
+00:11:42,380 --> 00:11:46,140
+موضوع عدد الأصغار بالنار فقال له كبير الغزلان لعل
+
+161
+00:11:46,140 --> 00:11:48,900
+هذا الأمر او الحريق الذي حدث لم يكن بسبب عددهم
+
+162
+00:11:48,900 --> 00:11:53,040
+وانما بسبب الحرب الشديدة قال له انت لا تستطيع ان
+
+163
+00:11:53,040 --> 00:11:57,160
+تستبعد الاحتمال في انه عدد الصغار هو اللذي قد الى
+
+164
+00:11:57,160 --> 00:12:01,740
+حريق الغابة وبتالي استرجاع حريق الغابة واسترجاع
+
+165
+00:12:01,740 --> 00:12:06,040
+حدث اللي هو عدد الغزلان الصغار بالاشرار هذا بحد
+
+166
+00:12:06,040 --> 00:12:10,000
+ذاته استرجاعوبالتالي احنا امام ثلاثة انواع من
+
+167
+00:12:10,000 --> 00:12:14,460
+الاسترجاع الاسترجاع الخارجي واحد واسترجعان اللي هو
+
+168
+00:12:14,460 --> 00:12:19,480
+داخليا اما على صعيد الديمومة فنحن نستطيع ان نلاحظ
+
+169
+00:12:19,480 --> 00:12:25,500
+اكثر من حدث يعني تم في اللي هو في القصة يعني مثلا
+
+170
+00:12:25,500 --> 00:12:31,970
+نحن عندما ننتقل من عبة الصغار الى الحريق مباشرةدون
+
+171
+00:12:31,970 --> 00:12:36,370
+يعني الربط المباشر وترك الأمر للاحتمالية عند الأسب
+
+172
+00:12:36,370 --> 00:12:39,850
+والذئب لتفسيره عند اللي هو حتى حكيم الغزلان وكافير
+
+173
+00:12:39,850 --> 00:12:42,870
+الغزلان لتفسيره عند المتلقي لتفسيره ولم يقول لنا
+
+174
+00:12:42,870 --> 00:12:46,130
+كيف اشتعل الحريق فجأة هو جلهم الغزلان ان انتوا
+
+175
+00:12:46,130 --> 00:12:50,530
+متعبثون بمصير الغابة كلها وامرهم بدفن النار
+
+176
+00:12:50,530 --> 00:12:55,100
+وادفعهاوبعد ذلك فوجئنا بمسألة الحريق اللي هو
+
+177
+00:12:55,100 --> 00:12:58,700
+المشتع المتأجج وبالتالي هنا واضح ان النص اعتمد على
+
+178
+00:12:58,700 --> 00:13:03,000
+عملية حدث لأحداث و لزمن حدث في هذه الفترة او في
+
+179
+00:13:03,000 --> 00:13:08,260
+هذه المرحلة ايضا عملية الحدث لما الاسد مثلا انا
+
+180
+00:13:08,260 --> 00:13:13,020
+اضرب امثلة و ليس رصد كامل لكل اللي هو مثلة الحدث
+
+181
+00:13:13,020 --> 00:13:16,940
+لما الاسد قال انه لما علم بوجود اسد صغير عند
+
+182
+00:13:16,940 --> 00:13:20,640
+الغزلان قال لابد انه رتب لقاء معاه انه من المحتمل
+
+183
+00:13:20,640 --> 00:13:25,620
+ان يكون ابن الصغيروبعد ذلك مباشرة انتقل اللي هو
+
+184
+00:13:25,620 --> 00:13:29,420
+الأمر إلى الغزلان ورأينا الأسد الصغير يلتقي بوالده
+
+185
+00:13:29,420 --> 00:13:33,180
+ولم يقول لنا كيف تم ترتيب اللقاء وهل ذهب الذئب
+
+186
+00:13:33,180 --> 00:13:36,200
+ترصد يوم يومين تلاتي حتى استطاع ان ينفرد بالأسد
+
+187
+00:13:36,200 --> 00:13:40,860
+الصغير او ما الذي حدث المهم انه تمت عملية اللقاء
+
+188
+00:13:40,860 --> 00:13:44,740
+بعد انخطط لهذا الامر main الأسد وبالتالي هنا عندي
+
+189
+00:13:44,740 --> 00:13:48,340
+عملية حدث وهذا طبعا الحدث يعني يعتمد على مبدأ
+
+190
+00:13:48,340 --> 00:13:51,580
+الانتقاء الفني الجميل للأحداث وليس فقط احنا بنتكلم
+
+191
+00:13:51,580 --> 00:13:55,340
+هنا عن الزمن لكن حتى على صيد الأحداث لأنه انتقاء
+
+192
+00:13:55,340 --> 00:14:00,040
+للأحداث التي تخدم الفكرة الأساسية وعزل للأحداث
+
+193
+00:14:00,040 --> 00:14:03,950
+التي لا لزومة لهاإذا اتكلمنا عن مسألة التواطر يا
+
+194
+00:14:03,950 --> 00:14:07,690
+جماعة فنحن أمام أكتر من شكل وأشكال التواطر يعني في
+
+195
+00:14:07,690 --> 00:14:11,490
+بداية اللي هو الفيلم عندما يقوم الأطفال الثلاثة
+
+196
+00:14:11,490 --> 00:14:16,450
+الغزلان الصغار عندما يقومون باللي هو قذف اللي هو
+
+197
+00:14:16,450 --> 00:14:21,510
+حجر صخري صغير على صخرة متوسط الحجم من أجل إصابتها
+
+198
+00:14:21,510 --> 00:14:25,490
+كهدف أو كنوع من اللعبة اللي هو تصويب الأهداف أو ما
+
+199
+00:14:25,490 --> 00:14:28,890
+شابههذا الأمر قام بيه ثلاثة غزلان، الغزال الأول لم
+
+200
+00:14:28,890 --> 00:14:32,050
+ينجح، الغزال الثاني قام بالعمل لم ينجح، الغزال
+
+201
+00:14:32,050 --> 00:14:36,130
+الثالث الصغير قام بالعمل ونجح واشتعلت النار وعندها
+
+202
+00:14:36,130 --> 00:14:39,710
+تدخل حكيم الغزلان وكبير الغزلان، إذا ان احنا أمام
+
+203
+00:14:39,710 --> 00:14:44,410
+حدث على أرض الواقع تكرر تلت مرات وعلى صعيد العرض
+
+204
+00:14:44,410 --> 00:14:47,810
+اللي هو السينمائي أو التلفزيوني أيضا تكرر تلت
+
+205
+00:14:47,810 --> 00:14:51,350
+مرات، فحدث صارتلت مرات وتكرر تلت مرات وهذا طبعا
+
+206
+00:14:51,350 --> 00:14:55,050
+لعله لأهمية هذا الحدد لانه كما قلنا هسيان بتقع انه
+
+207
+00:14:55,050 --> 00:15:00,390
+تصور عن مسألة وجود الحريق الكبير في اللي هو الغابة
+
+208
+00:15:01,220 --> 00:15:07,020
+أيضا حدث عندي تواتر من نوع آخر وهو مسألة اللي هو
+
+209
+00:15:07,020 --> 00:15:11,900
+ما حدث تلت مرات ولا الحديث عنه مرة واحدة جاء هذا
+
+210
+00:15:11,900 --> 00:15:15,320
+الأمر على لسان الذئب والأسد في حوارهم عن الحريق
+
+211
+00:15:15,320 --> 00:15:20,640
+حيث قال إن هذا هو الحريق الثالث خلال أسبوع واحد،
+
+212
+00:15:20,640 --> 00:15:24,080
+نحن لم نرى إلا حريق واحد يُعرض أمامنا، صح؟إذن
+
+213
+00:15:24,080 --> 00:15:28,560
+الحدث صار تلت مرات الحريق و لكن .. يعني تلت حرائق
+
+214
+00:15:28,560 --> 00:15:31,880
+حدثات و لكن اللذي تم عرضه حدث واحد و تم ذكر
+
+215
+00:15:31,880 --> 00:15:35,060
+الحدثتين الأخرين، إذن هم الحدث تلت مرات و تم
+
+216
+00:15:35,060 --> 00:15:38,400
+الحديث عنه مرة واحدة و هذا طبعا إله أهميته حقق
+
+217
+00:15:38,400 --> 00:15:42,780
+الإيجاز من جانب و أيضا أعطاني خلفية مفيدة في مسألة
+
+218
+00:15:42,780 --> 00:15:47,440
+اتكرار الحرائقربطها بمسألة عبث الصغار أو بمسألة
+
+219
+00:15:47,440 --> 00:15:51,380
+الحر الشديد الموجود الذي ساعد على انتشار الحريق
+
+220
+00:15:51,380 --> 00:15:55,400
+إذا جئنا إلى العنصر الأخر من عناصر تحليل هذا
+
+221
+00:15:55,400 --> 00:15:59,400
+الفيلم سنجد أننا أمام المكان والمكان كما لاحظنا
+
+222
+00:15:59,400 --> 00:16:03,680
+كان موحدا بمعنى أنه لم يكن الانتقال من مكان إلى
+
+223
+00:16:03,680 --> 00:16:07,060
+مكان يحتاج إلى زمن أكتر من الزمن الموجود وهو من
+
+224
+00:16:07,060 --> 00:16:10,870
+أسبوع إلى شهرحيث نتكلم عن غابة واحدة فيها مكان
+
+225
+00:16:10,870 --> 00:16:16,170
+للغزلان وفيها مكان للأسد والذئب وتمت الإشارة إلى
+
+226
+00:16:16,170 --> 00:16:20,270
+بعض مفردات الأمكن الأخرى مثل اللي هو الصخرة
+
+227
+00:16:20,270 --> 00:16:23,230
+العالية اللتي جاءت على لسان الغزال الأم عندما قالت
+
+228
+00:16:23,230 --> 00:16:26,550
+لما انقسم الغزلان إلى فريقين للبحث عن الشاهد
+
+229
+00:16:26,550 --> 00:16:31,090
+الصغير قالت نلتقي عند الصخرة العاليةوطبعا هذا
+
+230
+00:16:31,090 --> 00:16:34,170
+التقاء عند الصخرة العالية حتى في فيلم سابق اسمه
+
+231
+00:16:34,170 --> 00:16:37,610
+عودة الغزالة لنفس الأبطال وفيلم لاحق اسمه بحيرة
+
+232
+00:16:37,610 --> 00:16:41,850
+الطبع لنفس الأبطال الصخرة العالية دائما تكون ملتقة
+
+233
+00:16:41,850 --> 00:16:45,750
+البحث و الباحثين عندما ينقسموا إلى فريقين او عندما
+
+234
+00:16:45,750 --> 00:16:49,210
+ينقسمون إلى فريقينوبالتالي إذا هناك إشارة إلى
+
+235
+00:16:49,210 --> 00:16:52,730
+أماكن متعددة لو لاحظنا في المشهد في الصورة نحن
+
+236
+00:16:52,730 --> 00:16:56,370
+أمام غابة كتيفة الأشجار أمام مياه متبثقة أمام
+
+237
+00:16:56,370 --> 00:17:00,590
+شلالات وأنهار يعيش عندها الغزلان وواضح إنه هذا كان
+
+238
+00:17:00,590 --> 00:17:04,030
+يعني المكان اللي قريب منه الغزلان لأنه يحتاجوا إلى
+
+239
+00:17:04,030 --> 00:17:08,600
+الماء ويحتاجوا إلى العشب بشكل أو بأخرلاحظنا حتى
+
+240
+00:17:08,600 --> 00:17:11,660
+على صيد المكان في بيت الأسد إذا لاحظتم يعني جمجمة
+
+241
+00:17:11,660 --> 00:17:15,340
+صغيرة هيك بيضاء كانت ملقاة حتى تعطي انطباع بأن هذا
+
+242
+00:17:15,340 --> 00:17:19,960
+عرين الأسد الذي يأكل الحيوانات والذي يعني يعتبر
+
+243
+00:17:19,960 --> 00:17:23,580
+هذا افتراس الحيوانات من أبجدياته اليومية وبالتالي
+
+244
+00:17:23,580 --> 00:17:28,140
+أيضا كان المكان يعني يوحي أو يعطي إيحاءات بطبيعة
+
+245
+00:17:28,140 --> 00:17:32,440
+اللي هو الشخصيات الموجودة فيه إذا تكلمنا أيضا عن
+
+246
+00:17:32,440 --> 00:17:37,030
+اللي هو الأحداثفنقول إن الأحداث كما أشرنا في الزمن
+
+247
+00:17:37,030 --> 00:17:41,630
+خضعت لعملية انتقاء فني جميل واضح إن الأحداث التي
+
+248
+00:17:41,630 --> 00:17:45,010
+تخدم الفكرة الأساسية كانت يتم انتقاها وتعزل
+
+249
+00:17:45,010 --> 00:17:49,650
+الأحداث التي لا لزومة لها واضح إن الأحداث ارتبطت
+
+250
+00:17:49,650 --> 00:17:54,370
+بعملية الصراع الصراعواضح من اللحظات الأولى مسألة
+
+251
+00:17:54,370 --> 00:17:58,490
+إن وجود خطر، حكاية الحريق، اللي عدم وجود إدارة
+
+252
+00:17:58,490 --> 00:18:03,170
+حكيمة لطبيعة العلاقات الموجودة من خلال الكبير
+
+253
+00:18:03,170 --> 00:18:06,350
+الغزلان اللي يتهون في الأمور و اللتي تهون و يؤدي
+
+254
+00:18:06,350 --> 00:18:09,930
+إلى حدود حريق تهون و يهدد الغزلان بافتراض عدد كبير
+
+255
+00:18:09,930 --> 00:18:13,990
+منهم من خلال تسلل الأسد إلى مرابعهم و إلى بينهم
+
+256
+00:18:13,990 --> 00:18:18,570
+دون أن يكون هناك حذر منهوبالتالي هذه الأحداث كانت
+
+257
+00:18:18,570 --> 00:18:22,250
+حتى انتقاء مسألة الحرائق لاحظ البعض قد يرى أنها
+
+258
+00:18:22,250 --> 00:18:25,910
+ليست أو لا علاقة لها كبيرة بالحدث الرئيس وهو مسألة
+
+259
+00:18:25,910 --> 00:18:29,830
+اللي هو تربية الأسد وخطورة هذا الأمر وتداعيته بشكل
+
+260
+00:18:29,830 --> 00:18:32,730
+أو بآخر لأ احنا لو ربطنا الأحداث سنجد أن عملية
+
+261
+00:18:32,730 --> 00:18:35,890
+انتقاء هذه الأحداث الصغيرة هي تخدم وتصب في عملية
+
+262
+00:18:35,890 --> 00:18:39,810
+الصراع الكبير وتخدم الفكرة الأساسية التي تحدثنا
+
+263
+00:18:39,810 --> 00:18:44,410
+عنهاإذا تكلمنا عن الشخصيات في هذا الفيلم فنحن هنا
+
+264
+00:18:44,410 --> 00:18:48,610
+نتكلم عن شخصيات حيوانية وهذا طبعا يتناسب مع طبيعة
+
+265
+00:18:48,610 --> 00:18:52,150
+الفيلم الموجه إلى الفتية أو إلى الأطفال والأمر
+
+266
+00:18:52,150 --> 00:18:55,750
+التاني انه عالم الغزلان عالم المسالم العالم
+
+267
+00:18:55,750 --> 00:18:59,590
+الإيجابي اللى فيه الناس الإيجابية الخيرة ورغم ذلك
+
+268
+00:18:59,590 --> 00:19:03,350
+قد تكونيقع في بعض الأخطاء في التقدير مثل خطأ اللي
+
+269
+00:19:03,350 --> 00:19:06,890
+هو كبير الغزلان مثل خطأ الغزالة الأم مثل خطأ
+
+270
+00:19:06,890 --> 00:19:10,930
+الغزلان الصغيرة بما فيهم طبعا الشاهد هذه الأخطاء
+
+271
+00:19:10,930 --> 00:19:15,210
+هي اللتي يدفعون ثمنها و اللتي تسبب المشكلة وتسبب
+
+272
+00:19:15,210 --> 00:19:18,230
+اللي هو الصراع بشكل او باخرنلاحظ أنه في أربع
+
+273
+00:19:18,230 --> 00:19:21,790
+شخصيات تقريبا رئيسة في عالم الغزلان، عندي اللي هو
+
+274
+00:19:21,790 --> 00:19:25,030
+الشاهد الصغير، عند الغزالة الأم، عند اللي هو كبير
+
+275
+00:19:25,030 --> 00:19:28,130
+الغزلان وحكيم الغزلان اللي هم حضور يعني طاغي في
+
+276
+00:19:28,130 --> 00:19:31,410
+اللي هو العمل السينمائي أو التلفزيوني اللي
+
+277
+00:19:31,410 --> 00:19:35,750
+شاهدناه، أيضا على صعيد أخر الشخصية السلبية سنجد
+
+278
+00:19:35,750 --> 00:19:39,730
+شخصية الأسد والذئب وشخصية الأسد الصغير، لعلنا نقول
+
+279
+00:19:39,730 --> 00:19:43,470
+أن الذئبيعني كما يسميه الأصحاب الإعمال السينمية أو
+
+280
+00:19:43,470 --> 00:19:46,570
+التلفزيونية أو الدرامية يقول عنه شخصية السنيد
+
+281
+00:19:46,570 --> 00:19:50,290
+ويساند البطل حتى يبين كيف يفكر البطل وكيف يتصرف
+
+282
+00:19:50,290 --> 00:19:53,830
+ويعاونه بشكل او باخر لكن في النهاية حتى لو قلنا
+
+283
+00:19:53,830 --> 00:19:57,250
+شخصية الأسد والذئب تكاد ان تكون شخصية جماعية تنحصر
+
+284
+00:19:57,250 --> 00:20:01,470
+في واحد فنحن أمام واحد واسد صغير اتنين اللي كان
+
+285
+00:20:01,470 --> 00:20:05,430
+حضوره الكبير زاد اربع شخصيات رئيسة فيه اللي هو ال
+
+286
+00:20:05,430 --> 00:20:09,810
+..ال .. الفيلم إذا نحن أمام حوالي ست شخصيات أو سبع
+
+287
+00:20:09,810 --> 00:20:13,130
+شخصيات .. ست شخصيات رئيسة وهذا طبعا يعتبر عدد كبير
+
+288
+00:20:13,130 --> 00:20:16,930
+ولكن قياسا إذا العمل التلفزيوني أو الدرامي يعني
+
+289
+00:20:16,930 --> 00:20:21,390
+يختلف ويمكن هذا الأمر أن يحدث بخلاف العمل المسرحي
+
+290
+00:20:21,390 --> 00:20:25,320
+اللي ينبغي أن تكون في الشخصيات أكثر تحديداأيضا حتى
+
+291
+00:20:25,320 --> 00:20:28,320
+على صعيد العمل الروائي يمكن أن تكون هناك محدودية
+
+292
+00:20:28,320 --> 00:20:32,100
+وليس بحجم هذا الاتساع لكن طبيعة الحكاية فرضت نفسها
+
+293
+00:20:32,100 --> 00:20:35,920
+بهذه الطريقة عندي شخصيات ثانوية أخرى مثل اللي هو
+
+294
+00:20:35,920 --> 00:20:39,960
+الكائنات والحيوانات الكثيرة اللتي هربت في أثناء
+
+295
+00:20:39,960 --> 00:20:43,800
+الحريق ورأيناها مثل الحمير الوحشية وغيرها ووحيد
+
+296
+00:20:43,800 --> 00:20:47,480
+القرن وغيره والذرافات وغيرها من اللي هو الحيوانات
+
+297
+00:20:47,480 --> 00:20:50,710
+الغابةبالإضافة إلى ذلك لدينا شخصيات ثانوية موجودة
+
+298
+00:20:50,710 --> 00:20:54,210
+في عالم اللي هو إيه الغزلان، عندي أطفال، تلاتب،
+
+299
+00:20:54,210 --> 00:20:57,310
+ملعبهم مثلا اللي أوشقوا إنهم يحرقوا الغابة، في
+
+300
+00:20:57,310 --> 00:21:00,850
+عندي غزلان كبار موجودين كمجموع عندما يجتمعون كجمعة
+
+301
+00:21:00,850 --> 00:21:04,190
+غزلان عندما يتفرقون للبحث عن الشاهد الصغير قبل
+
+302
+00:21:04,190 --> 00:21:07,470
+يكون لهم دور، قبل يكون لهم حوار، لكنهميعبّرون أن
+
+303
+00:21:07,470 --> 00:21:11,250
+.. يعبّرون عن أن هؤلاء الغزلان يعيشون كقطيع متكامل
+
+304
+00:21:11,250 --> 00:21:16,050
+و كمجموعة كبيرة و دورهم طبعا حاضر و لهم حضور في
+
+305
+00:21:16,050 --> 00:21:19,090
+اللي هو الأحداث و في تفاعلها و في الخطورة ..
+
+306
+00:21:19,090 --> 00:21:22,650
+الخطورة اللتي تتهددهم لأن مسألة تربية الأسد الصغير
+
+307
+00:21:22,650 --> 00:21:26,010
+لا تتهدد الشاهد الصغير و الغزالة الأم فقط و أنما
+
+308
+00:21:26,010 --> 00:21:30,510
+تتهدد كل هذا القطيع الموجود اللي أوشك أن يفنى لو
+
+309
+00:21:30,510 --> 00:21:34,670
+أن الأسد الصغير يعني كان أكتر دربة أو أكتر مهارة
+
+310
+00:21:35,910 --> 00:21:39,990
+إذا اتكلمنا عن اللي هو اللغة، واضح إن اللغة لم تكن
+
+311
+00:21:39,990 --> 00:21:44,070
+هي بشكل كامل موجودة في النص، في كثير من الأحيان،
+
+312
+00:21:44,070 --> 00:21:48,490
+في كثير من المشاهد رأينا أن الاعتماد على المشهد
+
+313
+00:21:48,490 --> 00:21:51,850
+البصري أو الصورة أكثر من الاعتماد على الحوار، يعني
+
+314
+00:21:51,850 --> 00:21:55,560
+مثل .. مثل ..مشهد مثلا الأسد الصغير وهو يحاول أن
+
+315
+00:21:55,560 --> 00:21:59,780
+ينتقل يعني يلاحظ الغزلان الصغار ويلاحظ اختلافه
+
+316
+00:21:59,780 --> 00:22:04,160
+عنهم ويهز رأسه ثم بعد ذلك ينطلق ليقابل الذئب
+
+317
+00:22:04,160 --> 00:22:07,940
+والاسد كان هذا المشهد لا توجد فيه كلمة حوار واحدة
+
+318
+00:22:08,110 --> 00:22:11,070
+بالاضافة إلى بعض المشاهد الأخرى ومنها المطاردة
+
+319
+00:22:11,070 --> 00:22:14,030
+التي حدثت بين الأسد الصغير والشاهد الصغير
+
+320
+00:22:14,030 --> 00:22:17,470
+والمطاردة الأخرى التي حدثت بين الغزلان بعد أن
+
+321
+00:22:17,470 --> 00:22:21,590
+استعرض الأسد الصغير قرونها .. قرون هذه الغزلان
+
+322
+00:22:21,590 --> 00:22:25,150
+الحادة والطويلة وخاف منها وخاصة أنها اتجمعت حوله
+
+323
+00:22:25,150 --> 00:22:28,770
+وهو شبل صغير واسد صغير وبتالي هرب وحدثت نوع من
+
+324
+00:22:28,770 --> 00:22:31,590
+المطاردة لم تكن هناك كلماتولم يكن هناك حوار
+
+325
+00:22:31,590 --> 00:22:35,890
+وبالتالي الحوار صحيح كان مهم في العمل التلفزيوني
+
+326
+00:22:35,890 --> 00:22:40,850
+الأسب الصغير ولكن أيضا الحضور للمشهد البصري أيضا
+
+327
+00:22:40,850 --> 00:22:44,710
+كان له وجود كبير إذا ناقشنا مسألة الحوار سنجد أن
+
+328
+00:22:44,710 --> 00:22:48,340
+الحوار كان يتميز بقصر العباراتماكانش حوار طويل
+
+329
+00:22:48,340 --> 00:22:52,200
+وكان يتميز ايضا بالتبادلية ان هناك اكتر من شخصية
+
+330
+00:22:52,200 --> 00:22:57,440
+تتكلم مع اكتر من شخصية ايضا اتسم الحوار بتعبيره عن
+
+331
+00:22:57,440 --> 00:23:01,120
+طبيعة الشخصيات وقاليات تفكيرها و هذا طبعا كان يحسب
+
+332
+00:23:01,120 --> 00:23:05,260
+للحوار بشكل او باخر اذا جئنا الى النهاية و الحل
+
+333
+00:23:05,260 --> 00:23:11,340
+للفيلم سنجد اننا امام نهاية مغلقة لكنها نهاية
+
+334
+00:23:11,340 --> 00:23:17,380
+سعيدة لان الشخصياتالموجودة وخصوصا المجتمع الغزلان
+
+335
+00:23:17,380 --> 00:23:20,580
+المجتمع الإيجابي اللذين اتعاطف معه والذين قدر له
+
+336
+00:23:20,580 --> 00:23:24,320
+حمقاته واخطاءه اللتي قد يقع فيها نتيجة سوء التقدير
+
+337
+00:23:24,320 --> 00:23:28,960
+الا انه بنتعاطف معاه هذا المجتمع سليم من الحريقو
+
+338
+00:23:28,960 --> 00:23:33,160
+هذا طبعا كان يعني بجهد كبير و أيضا بيقظة مبكرة من
+
+339
+00:23:33,160 --> 00:23:38,480
+قبل الحكيم أيضا سلمة من مسألة اللي هو وجود الأسد
+
+340
+00:23:38,480 --> 00:23:43,840
+المفترس بينهم و تربيته بينهم و الأمر لم ينحسر الا
+
+341
+00:23:43,840 --> 00:23:47,460
+عن بعض الجراحات و الخدوش اللتي أصابت الشاهد الصغير
+
+342
+00:23:47,460 --> 00:23:51,290
+لأنه كان على حضر و كانوا أيضا الغزلان على حضرواضح
+
+343
+00:23:51,290 --> 00:23:55,810
+تماما ان انتباه الحكيم وقوله شاهدنا الصغير في خطر
+
+344
+00:23:55,810 --> 00:23:58,910
+وادراكهم لشاهد الصغير حتى الشاهد الصغير كان يلهط
+
+345
+00:23:58,910 --> 00:24:03,370
+ويقول لهم لقد جئتم في اللحظة المناسبة طبعا ولمّا
+
+346
+00:24:03,370 --> 00:24:07,870
+أجوش يمكن كان الشبل تغلب عليه لأن الشبل طبيعته
+
+347
+00:24:07,870 --> 00:24:11,950
+أصلا هو أنه أقوى و أقدر على الافتراض وعلى العراق
+
+348
+00:24:12,430 --> 00:24:16,790
+وبالتالي النهاية كانت نهاية سعيدة صحيح أثمرت عن
+
+349
+00:24:16,790 --> 00:24:20,650
+بعض الجراح أثمرت عن بعض الدموع والحزن والصدمة
+
+350
+00:24:20,650 --> 00:24:24,090
+بالنسبة للغزالة الأم أثمرت عن ندم كبير الغزلان
+
+351
+00:24:24,090 --> 00:24:28,810
+واستعداده لترك الحكم لكن كل هذا الأمر كان نهاية
+
+352
+00:24:28,810 --> 00:24:33,610
+سعيدة لأنه كانت نهاية لم يتحقق فيها انتصار الشر
+
+353
+00:24:33,610 --> 00:24:39,730
+على الخيرهذا كان بالنسبة إلينا هو تحليل فيلم الأسد
+
+354
+00:24:39,730 --> 00:24:44,550
+الصغير فلا أدري إذا كان هناك إضافات أو تساؤلات
+
+355
+00:24:44,550 --> 00:24:50,850
+يمكن أن نجيب عنها إذا
+
+356
+00:24:50,850 --> 00:24:57,070
+يعني بهذا الفيلم الجميل والقصير تفضل الاستباق
+
+357
+00:24:57,070 --> 00:25:02,710
+الاستباق قلنا إنه حدث في تلاتة مواقف يعنيعندي
+
+358
+00:25:02,710 --> 00:25:09,730
+الاستباق لما الحكيم في بداية القصة قال انتم تعبثون
+
+359
+00:25:09,730 --> 00:25:14,910
+بمصير الغابة كلها صح لما كان رأى الأطفال يلعبون
+
+360
+00:25:14,910 --> 00:25:18,590
+بالحريق بالنار وكان تنبأ بحدود حريق كبير يحرق
+
+361
+00:25:18,590 --> 00:25:21,330
+الغابة كلها وقد حدث هذا الحريق هذا كان الاستباق
+
+362
+00:25:21,330 --> 00:25:24,950
+الأول استباق داخلي واما الاستباق الثاني أيضا حدث
+
+363
+00:25:24,950 --> 00:25:30,430
+على لسان الحكيم حكيم الغزلان لما قالليه؟ اللي هو
+
+364
+00:25:30,430 --> 00:25:35,150
+كبير الغزلان والغزلان قال لهم إن تربية أسد صغير
+
+365
+00:25:35,150 --> 00:25:39,930
+بيننا أمر لا تحمد عواقبه، وبتقول هو تنبأ بالمصير
+
+366
+00:25:39,930 --> 00:25:43,890
+اللي ممكن يحدث عندما يكبر هذا الشبل ويبدأ في
+
+367
+00:25:43,890 --> 00:25:48,510
+افتراس الغزلان واحدا بعد الآخروقد عرف كل يعني
+
+368
+00:25:48,510 --> 00:25:52,610
+أسرارهم، وهذا الاستباق أيضا تحقق وحدات، أما
+
+369
+00:25:52,610 --> 00:25:57,470
+الاستباق الداخلي الثالث فجاء على لسان الأسد عندما
+
+370
+00:25:57,470 --> 00:26:02,590
+قال لإبنه الأسد الصغير عندما قال للشبل قال له أنت
+
+371
+00:26:02,590 --> 00:26:07,150
+تستطيع أن تستفيد من وجودك بينهم بافتراض أكبر عدد
+
+372
+00:26:07,150 --> 00:26:12,070
+ممكن منهموهذا الأمر قاله له واحنا توقعناه ويعني
+
+373
+00:26:12,070 --> 00:26:16,710
+حرّبوا عليه الأسد و بالفعل شاهدنا الشبل وهو يقوم
+
+374
+00:26:16,710 --> 00:26:21,590
+بمهاجمة الشاهد الصغير الغزال الصغير وأوشك أن ينفذ
+
+375
+00:26:21,590 --> 00:26:24,550
+هذا الأمر وبالتالي حدث هذا الأمر كاستباق، إذا نحن
+
+376
+00:26:24,550 --> 00:26:30,290
+أمام ثلاثة موادع للاستباق الاستباق
+
+377
+00:26:30,290 --> 00:26:31,450
+ليش استجاح؟
+
+378
+00:26:35,600 --> 00:26:38,480
+استباق ما علاقة الاستباق الاسترجاع هو عندما يتحدث
+
+379
+00:26:38,480 --> 00:26:42,600
+عن شيء سبق اما الاستباق هو عندما يتحدث عن شيء
+
+380
+00:26:42,600 --> 00:26:46,460
+سيأتي سبق الحدث القادم قبل ان يأتي الاسترجاع
+
+381
+00:26:46,460 --> 00:26:51,100
+استرجع أشياء سابق والاسترجاع يعني حتى اذكرك به و
+
+382
+00:26:51,100 --> 00:26:56,740
+بما أشرنا اليه مثل استرجاع الغزال لأم لمنظر ابنها
+
+383
+00:26:56,740 --> 00:27:01,260
+الصغير الغزال وهو يعني مفترس و ملقى على الأرض وهو
+
+384
+00:27:01,260 --> 00:27:03,940
+يناديها ادركيني يا ماما هذا كان قولنا عنه استباق
+
+385
+00:27:03,940 --> 00:27:08,530
+خارجيصحيح؟ يعني هذا كان .. هذا بتكلم عن أحداث حدثت
+
+386
+00:27:08,530 --> 00:27:14,390
+أما الاستباق يتكلم عن أحدها ستأتي الاسترجاع
+
+387
+00:27:14,390 --> 00:27:18,430
+اللي ذكرناه استرجاع الغزالة الأم لإبنها الجريح وهو
+
+388
+00:27:18,430 --> 00:27:23,290
+يناديها ادركيني يا ماما استرجاع خارجي لأنه لم يحدث
+
+389
+00:27:23,290 --> 00:27:28,070
+في .. بعد قيام الأطفال الصغار بداية الفيلم بمحاولة
+
+390
+00:27:28,070 --> 00:27:31,330
+إشعال النار وإنما هذا كان حدث في فترة سابقة لذلك
+
+391
+00:27:31,330 --> 00:27:36,940
+قلنا عنه استرجاع خارجيأي استفسار أو تساؤل برضه على
+
+392
+00:27:36,940 --> 00:27:42,370
+استعداد التوضيحعلى كل الأحوال يعني بهذا الفيلم
+
+393
+00:27:42,370 --> 00:27:48,330
+الجميل يعني وبهذا الحضور والمناقش والتحليل ويعني
+
+394
+00:27:48,330 --> 00:27:53,090
+وضع مسألة السيناريو شكل واضح بين أيديكم كجزء
+
+395
+00:27:53,090 --> 00:27:56,430
+ليتجزأ من أدبنا العرب المعاصر وهذا طبعا أمر غير
+
+396
+00:27:56,430 --> 00:28:00,710
+مسبوق للأسف كل مساقات الأدب عندما تتحدث الغالب ما
+
+397
+00:28:00,710 --> 00:28:04,590
+تركز على اللي هو الشعر وتترك القصة القصيرة
+
+398
+00:28:04,590 --> 00:28:08,620
+والرواية والمسرحية والسيناريونحن حاولنا أن نكون
+
+399
+00:28:08,620 --> 00:28:12,220
+متوازنين في هذا المساق بالعكس صلطنا الضوء بشكل
+
+400
+00:28:12,220 --> 00:28:17,440
+كبير و أعطينا الأدب النثري سواء كان الرواية أو
+
+401
+00:28:17,440 --> 00:28:20,660
+القصة القصيرة أو السيناريو حجما كبيرا من الاهتمام
+
+402
+00:28:20,660 --> 00:28:25,080
+و المتابعة و في اعتقادي أن هذا النوع من الأدب و هو
+
+403
+00:28:25,080 --> 00:28:29,480
+السيناريو يحتاج إلى مساق مستقل و ليس إلى أن يكون
+
+404
+00:28:29,480 --> 00:28:33,960
+جزء من مساق يحاول أن يستعرب هذا الأدب الجديد الذي
+
+405
+00:28:33,960 --> 00:28:39,540
+أصبحيعني انتشر في حياتنا بشكل يعني لا يكاد يصدق،
+
+406
+00:28:39,540 --> 00:28:42,740
+لا تكاد تفتح فضائية من الفضائيات أو تلفاز من اللي
+
+407
+00:28:42,740 --> 00:28:48,180
+هو .. من اللي هو المحطات المختلفة إلا وتجد الأعمال
+
+408
+00:28:48,180 --> 00:28:51,660
+الدرامية سواء كانت مسلسلات تلفزيونية أو أفلام
+
+409
+00:28:51,660 --> 00:28:54,940
+تلفزيونية أو أفلام سينمائية أو حتى على سعيد
+
+410
+00:28:54,940 --> 00:28:58,880
+الإذاعة عندما نتكلم عن المسلسلات الإذاعية أو
+
+411
+00:28:58,880 --> 00:29:02,740
+التمثيليات الإذاعيةهذا يعني أدب يستحق مننا
+
+412
+00:29:02,740 --> 00:29:06,380
+الاهتمام ويستحق مننا التركيز ويستحق مننا أن نقف
+
+413
+00:29:06,380 --> 00:29:10,040
+عنده وأن يكون حاضرا في أذهاننا وأن لا نتركه
+
+414
+00:29:10,040 --> 00:29:13,900
+للآخرين الذين قد لا يكونون مطلعين على القيم
+
+415
+00:29:13,900 --> 00:29:18,200
+الأدبية والجمالية التي نعرفها كمتخصصين في الأدب
+
+416
+00:29:18,200 --> 00:29:22,280
+والنقد يعطيكم العافية وكل فصل وانتم بخير
+
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/DNfmfxEKU-U_raw.json b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/DNfmfxEKU-U_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..221b42efc27c78c8e7d6d7ed049fe7fc4979bc5c
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/DNfmfxEKU-U_raw.json
@@ -0,0 +1 @@
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0.90625}, {"start": 2401.16, "end": 2401.56, "word": " بضرورة", "probability": 0.846337890625}, {"start": 2401.56, "end": 2401.94, "word": " كما", "probability": 0.92333984375}, {"start": 2401.94, "end": 2402.4, "word": " سنرى", "probability": 0.787841796875}, {"start": 2402.4, "end": 2402.5, "word": " في", "probability": 0.93115234375}, {"start": 2402.5, "end": 2402.76, "word": " البناء", "probability": 0.9365234375}, {"start": 2402.76, "end": 2403.08, "word": " القصر", "probability": 0.8419596354166666}, {"start": 2403.08, "end": 2403.18, "word": " أو", "probability": 0.9013671875}, {"start": 2403.18, "end": 2403.28, "word": " في", "probability": 0.87451171875}, {"start": 2403.28, "end": 2403.56, "word": " القصة", "probability": 0.9969075520833334}, {"start": 2403.56, "end": 2403.64, "word": " أو", "probability": 0.7197265625}, {"start": 2403.64, "end": 2403.7, "word": " في", "probability": 0.96435546875}, {"start": 2403.7, "end": 2404.36, "word": " الرواية،", "probability": 0.919921875}, {"start": 2404.36, "end": 2404.54, "word": " ليس", "probability": 0.975830078125}, {"start": 2404.54, "end": 2404.84, "word": " بضرورة", "probability": 0.96943359375}, {"start": 2404.84, "end": 2404.92, "word": " أن", "probability": 0.55517578125}, {"start": 2404.92, "end": 2405.16, "word": " يكون", "probability": 0.965576171875}, {"start": 2405.16, "end": 2405.54, "word": " فقط", "probability": 0.977294921875}, {"start": 2405.54, "end": 2406.06, "word": " شخصية", "probability": 0.9752197265625}, {"start": 2406.06, "end": 2406.9, "word": " إنسانية،", "probability": 0.8923828125}, {"start": 2406.9, "end": 2407.24, "word": " القلم", "probability": 0.994873046875}, {"start": 2407.24, "end": 2407.48, "word": " هنا", "probability": 0.9580078125}, {"start": 2407.48, "end": 2408.22, "word": " يمثل", "probability": 0.99072265625}, {"start": 2408.22, "end": 2408.9, "word": " شخصية", "probability": 0.9989013671875}, {"start": 2408.9, "end": 2409.18, "word": " لها", "probability": 0.9833984375}, {"start": 2409.18, "end": 2409.58, "word": " معنى،", "probability": 0.9412841796875}, {"start": 2409.58, "end": 2409.78, "word": " لأنها", "probability": 0.88037109375}, {"start": 2409.78, "end": 2410.22, "word": " ترمز", "probability": 0.9918212890625}, {"start": 2410.22, "end": 2410.68, "word": " ولها", "probability": 0.886474609375}, {"start": 2410.68, "end": 2411.1, "word": " دلالة", "probability": 0.983642578125}, {"start": 2411.1, "end": 2411.3, "word": " على", "probability": 0.89990234375}, {"start": 2411.3, "end": 2411.96, "word": " مسألة", "probability": 0.99267578125}, {"start": 2411.96, "end": 2412.42, "word": " الحرية", "probability": 0.9552408854166666}, {"start": 2412.42, "end": 2412.8, "word": " بشكل", "probability": 0.9923502604166666}, {"start": 2412.8, "end": 2412.96, "word": " أو", "probability": 0.748046875}, {"start": 2412.96, "end": 2413.32, "word": " بآخر", "probability": 0.876953125}], "temperature": 1.0}, {"id": 112, "seek": 243371, "start": 2413.54, "end": 2433.72, "text": "على كل الأحوال يعني هذا هو كان اللي هو الصورة الكلية أما المحاضرة القادمة فسيكون عنوانها الصورة الشعرية ولكن سنتحدث فيها عن لون آخر من التصوير وهو المفارقة التصويرية طبعا البعض سيسأل يقول صورة جزئية صورة كلية ومفارقة تصويرية", "tokens": [3615, 23942, 28242, 16247, 5016, 2407, 6027, 37495, 22653, 23758, 31439, 25961, 13672, 1829, 31439, 31767, 13063, 3660, 33251, 1211, 10632, 5551, 15042, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 6156, 3794, 1829, 30544, 18871, 2407, 7649, 11296, 31767, 13063, 3660, 25124, 3615, 2288, 10632, 35525, 19452, 8608, 29399, 24401, 12984, 8978, 11296, 18871, 5296, 11536, 19753, 34740, 9154, 16712, 9381, 2407, 13546, 37037, 2407, 9673, 5172, 9640, 28671, 16712, 9381, 2407, 13546, 10632, 23032, 3555, 3615, 995, 29739, 3615, 11242, 8608, 1829, 3794, 10721, 1211, 7251, 39648, 20328, 13063, 3660, 10874, 11622, 19986, 10632, 20328, 13063, 3660, 28242, 10632, 4032, 2304, 5172, 9640, 28671, 6055, 9381, 2407, 13546, 10632], "avg_logprob": -0.07369087824413369, "compression_ratio": 2.05, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2413.54, "end": 2413.86, "word": "على", "probability": 0.943603515625}, {"start": 2413.86, "end": 2414.0, "word": " كل", "probability": 0.9951171875}, {"start": 2414.0, "end": 2414.5, "word": " الأحوال", "probability": 0.989501953125}, {"start": 2414.5, "end": 2414.94, "word": " يعني", "probability": 0.684814453125}, {"start": 2414.94, "end": 2415.14, "word": " هذا", "probability": 0.873046875}, {"start": 2415.14, "end": 2415.32, "word": " هو", "probability": 0.88037109375}, {"start": 2415.32, "end": 2415.66, "word": " كان", "probability": 0.97900390625}, {"start": 2415.66, "end": 2415.98, "word": " اللي", "probability": 0.876220703125}, {"start": 2415.98, "end": 2416.28, "word": " هو", "probability": 0.9912109375}, {"start": 2416.28, "end": 2417.26, "word": " الصورة", "probability": 0.9879557291666666}, {"start": 2417.26, "end": 2418.08, "word": " الكلية", "probability": 0.8172200520833334}, {"start": 2418.08, "end": 2418.88, "word": " أما", "probability": 0.8271484375}, {"start": 2418.88, "end": 2419.74, "word": " المحاضرة", "probability": 0.99072265625}, {"start": 2419.74, "end": 2420.38, "word": " القادمة", "probability": 0.9915364583333334}, {"start": 2420.38, "end": 2421.04, "word": " فسيكون", "probability": 0.951904296875}, {"start": 2421.04, "end": 2421.68, "word": " عنوانها", "probability": 0.9735107421875}, {"start": 2421.68, "end": 2422.64, "word": " الصورة", "probability": 0.9778645833333334}, {"start": 2422.64, "end": 2423.18, "word": " الشعرية", "probability": 0.9027099609375}, {"start": 2423.18, "end": 2423.62, "word": " ولكن", "probability": 0.9150390625}, {"start": 2423.62, "end": 2424.28, "word": " سنتحدث", "probability": 0.9913330078125}, {"start": 2424.28, "end": 2424.68, "word": " فيها", "probability": 0.9931640625}, {"start": 2424.68, "end": 2425.2, "word": " عن", "probability": 0.99462890625}, {"start": 2425.2, "end": 2425.52, "word": " لون", "probability": 0.96142578125}, {"start": 2425.52, "end": 2426.1, "word": " آخر", "probability": 0.815185546875}, {"start": 2426.1, "end": 2426.32, "word": " من", "probability": 0.9892578125}, {"start": 2426.32, "end": 2426.88, "word": " التصوير", "probability": 0.9862060546875}, {"start": 2426.88, "end": 2427.46, "word": " وهو", "probability": 0.7440185546875}, {"start": 2427.46, "end": 2428.12, "word": " المفارقة", "probability": 0.9796142578125}, {"start": 2428.12, "end": 2428.94, "word": " التصويرية", "probability": 0.95654296875}, {"start": 2428.94, "end": 2429.32, "word": " طبعا", "probability": 0.9200439453125}, {"start": 2429.32, "end": 2429.56, "word": " البعض", "probability": 0.8997395833333334}, {"start": 2429.56, "end": 2429.94, "word": " سيسأل", "probability": 0.97607421875}, {"start": 2429.94, "end": 2430.22, "word": " يقول", "probability": 0.93994140625}, {"start": 2430.22, "end": 2430.84, "word": " صورة", "probability": 0.96923828125}, {"start": 2430.84, "end": 2431.34, "word": " جزئية", "probability": 0.9503173828125}, {"start": 2431.34, "end": 2431.92, "word": " صورة", "probability": 0.9025065104166666}, {"start": 2431.92, "end": 2432.4, "word": " كلية", "probability": 0.84716796875}, {"start": 2432.4, "end": 2433.12, "word": " ومفارقة", "probability": 0.92587890625}, {"start": 2433.12, "end": 2433.72, "word": " تصويرية", "probability": 0.96298828125}], "temperature": 1.0}, {"id": 113, "seek": 245027, "start": 2434.03, "end": 2450.27, "text": "نقول إن الشعر كما يقول النقاد عنه في عصرنا الشعر هو التفكير بالصورة وحضور الصورة بهذا الحجم في تناولنا له له دلالته الكبيرة ويؤكد على المعنى الذي ذكره هؤلاء النقاد السلام عليكم ورحمة الله وبركاته", "tokens": [1863, 39648, 36145, 25124, 3615, 2288, 9122, 15042, 7251, 39648, 28239, 4587, 18513, 18871, 3224, 8978, 6225, 9381, 2288, 8315, 25124, 3615, 2288, 31439, 16712, 5172, 4117, 13546, 20666, 9381, 13063, 3660, 4032, 5016, 11242, 13063, 31767, 13063, 3660, 39627, 15730, 21542, 7435, 2304, 8978, 6055, 8315, 12610, 8315, 46740, 46740, 11778, 1211, 6027, 47395, 33251, 3555, 48923, 4032, 1829, 33604, 4117, 3215, 15844, 9673, 3615, 1863, 7578, 43527, 29910, 37983, 3224, 8032, 33604, 1211, 16606, 28239, 4587, 18513, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.04658410884439945, "compression_ratio": 1.913978494623656, "no_speech_prob": 1.436471939086914e-05, "words": [{"start": 2434.03, "end": 2434.63, "word": "نقول", "probability": 0.981689453125}, {"start": 2434.63, "end": 2435.23, "word": " إن", "probability": 0.84814453125}, {"start": 2435.23, "end": 2435.81, "word": " الشعر", "probability": 0.97705078125}, {"start": 2435.81, "end": 2436.11, "word": " كما", "probability": 0.96484375}, {"start": 2436.11, "end": 2436.47, "word": " يقول", "probability": 0.9873046875}, {"start": 2436.47, "end": 2436.99, "word": " النقاد", "probability": 0.9527994791666666}, {"start": 2436.99, "end": 2437.43, "word": " عنه", "probability": 0.996826171875}, {"start": 2437.43, "end": 2437.65, "word": " في", "probability": 0.97509765625}, {"start": 2437.65, "end": 2438.25, "word": " عصرنا", "probability": 0.9901123046875}, {"start": 2438.25, "end": 2439.17, "word": " الشعر", "probability": 0.87109375}, {"start": 2439.17, "end": 2439.39, "word": " هو", "probability": 0.986328125}, {"start": 2439.39, "end": 2439.85, "word": " التفكير", "probability": 0.9962158203125}, {"start": 2439.85, "end": 2440.37, "word": " بالصورة", "probability": 0.990966796875}, {"start": 2440.37, "end": 2440.93, "word": " وحضور", "probability": 0.9041748046875}, {"start": 2440.93, "end": 2441.37, "word": " الصورة", "probability": 0.9881184895833334}, {"start": 2441.37, "end": 2441.67, "word": " بهذا", "probability": 0.976806640625}, {"start": 2441.67, "end": 2442.27, "word": " الحجم", "probability": 0.9952799479166666}, {"start": 2442.27, "end": 2442.43, "word": " في", "probability": 0.88427734375}, {"start": 2442.43, "end": 2442.99, "word": " تناولنا", "probability": 0.961669921875}, {"start": 2442.99, "end": 2443.29, "word": " له", "probability": 0.974609375}, {"start": 2443.29, "end": 2443.83, "word": " له", "probability": 0.61474609375}, {"start": 2443.83, "end": 2444.25, "word": " دلالته", "probability": 0.92626953125}, {"start": 2444.25, "end": 2444.67, "word": " الكبيرة", "probability": 0.984375}, {"start": 2444.67, "end": 2445.15, "word": " ويؤكد", "probability": 0.9654296875}, {"start": 2445.15, "end": 2445.29, "word": " على", "probability": 0.9306640625}, {"start": 2445.29, "end": 2445.85, "word": " المعنى", "probability": 0.9903564453125}, {"start": 2445.85, "end": 2446.17, "word": " الذي", "probability": 0.60205078125}, {"start": 2446.17, "end": 2446.61, "word": " ذكره", "probability": 0.9659830729166666}, {"start": 2446.61, "end": 2447.05, "word": " هؤلاء", "probability": 0.982177734375}, {"start": 2447.05, "end": 2447.51, "word": " النقاد", "probability": 0.9783528645833334}, {"start": 2447.51, "end": 2447.97, "word": " السلام", "probability": 0.887939453125}, {"start": 2447.97, "end": 2448.49, "word": " عليكم", "probability": 0.955322265625}, {"start": 2448.49, "end": 2449.41, "word": " ورحمة", "probability": 0.9801025390625}, {"start": 2449.41, "end": 2449.67, "word": " الله", "probability": 0.9765625}, {"start": 2449.67, "end": 2450.27, "word": " وبركاته", "probability": 0.98857421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2451.377, "duration_after_vad": 2412.4803437499936}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/Dt3qpBPFwtA.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/Dt3qpBPFwtA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3849cb9de2db2127bba73c3991103666689a0ab3
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/Dt3qpBPFwtA.srt
@@ -0,0 +1,1986 @@
+1
+00:00:12,800 --> 00:00:18,260
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:18,260 --> 00:00:24,720
+الله الرحمن الرحيم الحمد لله رب العالمين، والصلاة والسلام على
+
+3
+00:00:24,720 --> 00:00:31,570
+من استمع، أما بعد. اليوم موعدنا مع المحاضرة السادسة
+
+4
+00:00:31,570 --> 00:00:39,190
+بعنوان المفارقة التصويرية، وكما ذكرنا في نهاية
+
+5
+00:00:39,190 --> 00:00:44,490
+المحاضرة الماضية، قلنا إن الصورة لها شأن كبير في
+
+6
+00:00:44,490 --> 00:00:50,190
+الأدب العربي المعاصر، حيث قال النقاد إن الشعر ما هو
+
+7
+00:00:50,190 --> 00:00:55,090
+إلا تفكير بالصورة. لذلك، افترضنا للصورة الجزئية
+
+8
+00:00:55,090 --> 00:01:02,370
+محاضرة، وللصورة الكلية محاضرة، وللصورة مع المفارقة
+
+9
+00:01:02,370 --> 00:01:09,050
+هذه المحاضرة: المفارقة التصويرية. والحقيقة، يعني قبل
+
+10
+00:01:09,050 --> 00:01:14,130
+أن أنطلق إلى هذه المفارقة، وددت أن أعرف منكم ما هي
+
+11
+00:01:14,130 --> 00:01:19,890
+المفارقة التصويرية؟ من يستطيع أن يعرف لي المفارقة
+
+12
+00:01:19,890 --> 00:01:26,010
+التصويرية؟ فضلاً.
+
+13
+00:01:26,010 --> 00:01:29,230
+التناقض
+
+14
+00:01:29,230 --> 00:01:33,090
+بين حالة وحالة. ليس الطباق في البلاغة العربية هو
+
+15
+00:01:33,090 --> 00:01:39,560
+تناقض أيضا بين طرفين. صحيح، إذاً ما الفرق بين الطباق
+
+16
+00:01:39,560 --> 00:01:46,980
+وبين المفارقة التصويرية؟ بين الشيء
+
+17
+00:01:46,980 --> 00:01:51,720
+وضده، يعني، وأيضاً المفارقة بين الشيء وضده لأنها
+
+18
+00:01:51,720 --> 00:01:55,100
+تقوم على التناقض، الطباق يقوم على التناقض و
+
+19
+00:01:55,100 --> 00:01:58,260
+التضاد، وأيضاً المفارقة تقوم على التناقض والتضاد،
+
+20
+00:01:58,260 --> 00:02:02,860
+فضلًا. طباق قد يكون في جملة أو كلمة أو كلمتين متضادتين،
+
+21
+00:02:02,860 --> 00:02:05,740
+أما هذه الـproxima فتكون فيها كامل القصيدة.
+
+22
+00:02:14,530 --> 00:02:18,330
+المفارقات ليست كلمة ثانية، المفارقات كلمة ثانية.
+
+23
+00:02:18,560 --> 00:02:23,680
+الطباق في الأصل بين كلمة وكلمة، أما المفارقة فنحن
+
+24
+00:02:23,680 --> 00:02:29,560
+نتكلم عن صورة مع صورة، نقول مفارقة تصويرية، فأساسها
+
+25
+00:02:29,560 --> 00:02:33,840
+قائم على الاختلاف بين الصورة والصورة، التناقض بين
+
+26
+00:02:33,840 --> 00:02:37,560
+صورة وبين صورة، بين حالة وحالة، بين موقف وموقف.
+
+27
+00:02:37,560 --> 00:02:42,830
+الطباق بين كلمة وكلمة، حتى لما كان أكثر من كلمة قلنا
+
+28
+00:02:42,830 --> 00:02:49,170
+مقابلة، إذا كان التناقض أو التضاد بين أكثر من كلمة
+
+29
+00:02:49,170 --> 00:02:52,350
+مع أكثر من كلمة، نقول مقابلة. هذا في أرقى حالات
+
+30
+00:02:52,350 --> 00:02:57,000
+الطباق، ولا نقول عنه طباق، نقول مقابلة. وبالتالي، يعني
+
+31
+00:02:57,000 --> 00:03:00,940
+... يعني مسألة المفارقة التصويرية هي مرحلة أرقى
+
+32
+00:03:00,940 --> 00:03:05,260
+وأعلى في اللي هو موضوع الطباق، وهذا يؤكد على الرؤية
+
+33
+00:03:05,260 --> 00:03:08,300
+التي نقولها في مسألة تطوير البلاغة العربية
+
+34
+00:03:08,300 --> 00:03:12,840
+واستفادتها وتشربها لما وصل إليه العقل البشري
+
+35
+00:03:12,840 --> 00:03:16,760
+بعد الإمام عبد القاهر الجرجاني وبعد السكاكي، يعني في
+
+36
+00:03:16,760 --> 00:03:19,700
+النهاية نحن لا نريد أن نقف... أن نقف في جماليات
+
+37
+00:03:19,700 --> 00:03:24,070
+اللغة عند اللي هو الـ... الكلمة والكلمة والجملة
+
+38
+00:03:24,070 --> 00:03:28,170
+والجملة، وإنما نريد أن نقف أمام صورة متكاملة مع
+
+39
+00:03:28,170 --> 00:03:32,150
+صورة متكاملة. وهذه الصورة، كما ذكر زميلكم، قد تكون
+
+40
+00:03:32,150 --> 00:03:36,910
+مستغرقة في النص بأكمله. وبالتالي، نحن أمام مفارقة
+
+41
+00:03:36,910 --> 00:03:40,690
+تصويرية تقوم على التناقض، تقوم على التضاد، مثل
+
+42
+00:03:40,690 --> 00:03:44,550
+الطباق، مثل الطباق، لكن الفارق بينها وبين الطباق أن
+
+43
+00:03:44,550 --> 00:03:48,490
+الطباق يكون بين كلمة وكلمة. المقابلة، شقيقة الطباق،
+
+44
+00:03:48,490 --> 00:03:52,150
+تقوم بين أكثر من كلمة مع أكثر من كلمة، بينما
+
+45
+00:03:52,150 --> 00:03:55,690
+المفارقة التصويرية تعتمد على التناقض والتضاد بين
+
+46
+00:03:55,690 --> 00:03:59,790
+صورة بكاملها مع صورة بكاملها، مع حالة وحالة، بين
+
+47
+00:03:59,790 --> 00:04:03,990
+موقف وموقف. هذا في الأصل هو معنى اللي هو المفارقة
+
+48
+00:04:03,990 --> 00:04:10,270
+التصويرية. المفارقة التصويرية تنقسم إلى قسمين، يعني
+
+49
+00:04:10,270 --> 00:04:15,250
+رئيسيين، كبيرين، حتى أقول مفارقة بين موقف وموقف أو
+
+50
+00:04:15,250 --> 00:04:20,110
+صورة وصورة. بعض الناس، يعني، يظن أن المفارقة بالضرورة
+
+51
+00:04:20,110 --> 00:04:24,590
+أن تكون بين موقف قديم، مثلاً، تقليدي، وموقف حديث. لا،
+
+52
+00:04:24,590 --> 00:04:28,690
+المفارقة تكون حتى في المواقف المعاصرة ذاتها، أو حتى
+
+53
+00:04:28,690 --> 00:04:32,890
+في المواقف بين موقف تقليدي وموقف تقليدي. وبالتالي، نحن
+
+54
+00:04:32,890 --> 00:04:37,550
+من باب التصنيف وليس أكثر، قسمنا الأمر إلى موضوعين:
+
+55
+00:04:38,100 --> 00:04:44,080
+مفارقة ذات طرفين معاصرين، ومفارقة ذات معطيات طرفية.
+
+56
+00:04:50,110 --> 00:04:53,230
+طبعاً، المفارقة ذات الطرفين المعاصرين، مع أن ذلك أنا
+
+57
+00:04:53,230 --> 00:04:56,990
+لا أتحدث هنا عن أي جانب من جوانب التوراة، أتحدث عن
+
+58
+00:04:56,990 --> 00:05:01,190
+موقف معاصر مع موقف معاصر، صورة معاصرة مع صورة
+
+59
+00:05:01,190 --> 00:05:05,570
+معاصرة. الحقيقة، هذا الموضوع له نمطان، يعني هكذا لما
+
+60
+00:05:05,570 --> 00:05:09,610
+نقسم الأمور، بنقول إن المفارقة التصويرية قسمت
+
+61
+00:05:09,610 --> 00:05:12,570
+إلى نوعين رئيسيين: المفارقة ذات الطرفين المعاصرين،
+
+62
+00:05:12,570 --> 00:05:16,580
+المفارقة ذات المعطيات الطرفية. تركنا المفارقة ذات
+
+63
+00:05:16,580 --> 00:05:20,840
+المعطيات الطرفية جانبًا، وأمسكنا اللي هو المفارقة ذات
+
+64
+00:05:20,840 --> 00:05:25,400
+الطرفين المعاصرين، وقلنا إنها تنقسم لنوعين. إذًا أنا
+
+65
+00:05:25,400 --> 00:05:27,780
+الآن أتحدث عن المفارقة ذات الطرفين المعاصرين، كلها
+
+66
+00:05:27,780 --> 00:05:32,490
+تنقسم إلى نمطين أساسيين.  جالي نمط ما، يعني... يعني ليس
+
+67
+00:05:32,490 --> 00:05:36,810
+الفرق كبير بينهما، بين هذين النمطين الأساسيين، أن
+
+68
+00:05:36,810 --> 00:05:40,990
+تكون الصورة مع بعض البعض مكتملة بكل عناصرها
+
+69
+00:05:40,990 --> 00:05:46,810
+ومقوماتها، وتناقض وتفارق صورة أخرى مكتملة بكل
+
+70
+00:05:46,810 --> 00:05:51,550
+عناصرها ومقوماتها، أن تكون كل الصورة الأولى، كل
+
+71
+00:05:51,550 --> 00:05:55,970
+الصورة في الطرف الأول، متكاملة مع الصورة كلها في
+
+72
+00:05:55,970 --> 00:06:00,580
+الطرف اللي هو الثاني، متكاملة. هذا في الأساس، هذا
+
+73
+00:06:00,580 --> 00:06:05,360
+النمط الأول، أما النمط الثاني فقال أن تكون الصورة
+
+74
+00:06:05,360 --> 00:06:08,940
+في الطرف الأول، والصورة في الطرف الثاني، مفككة، أو
+
+75
+00:06:08,940 --> 00:06:12,880
+مفككة إلى جزء مع جزء، جزء من الصورة مع جزء من
+
+76
+00:06:12,880 --> 00:06:16,180
+الصورة، يناقض جزء من الصورة، يناقض جزء من الصورة.
+
+77
+00:06:16,460 --> 00:06:19,840
+وبالتالي هو في الحالتين، الطرفين معاصرين، لكن
+
+78
+00:06:19,840 --> 00:06:23,360
+أحدهما، أو في النمط الأول، جاءت الصورة متكاملة
+
+79
+00:06:23,360 --> 00:06:26,780
+الأولى، والصورة الثانية متكاملة، وتناقضوا مع بعضهم
+
+80
+00:06:26,780 --> 00:06:30,740
+البعض. الشاهد أو المثال دائماً يوضح لنا أكثر. من يقرأ
+
+81
+00:06:30,740 --> 00:06:37,320
+لنا قصيدة الجزاء؟ من يقرأ لنا قصيدة الجزاء؟ ها تفضل.
+
+82
+00:06:37,320 --> 00:06:43,560
+في بلاد المشركين، يبصق المرء بوجه الحاكمين، فيُجازَى
+
+83
+00:06:43,560 --> 00:06:48,010
+بالغرامة. ولدينا نحن، أصحاب اليمين، يبصق المرء دمًا تحت
+
+84
+00:06:48,010 --> 00:06:54,150
+يد المخبرين، ويُرى يوم القيامة عندما يُنْثرُ
+
+85
+00:06:54,150 --> 00:06:59,310
+ماء الورد والهيل بِجَوادِه على وجه أمير المؤمنين. جميل.
+
+86
+00:06:59,310 --> 00:07:04,950
+في بلاد المشركين، يبصق المرء بوجه الحاكمين، فيُجازَى
+
+87
+00:07:04,950 --> 00:07:09,200
+بالغرامة. هذه الحالة الأولى، هذا الطرف الأول، متكامل
+
+88
+00:07:09,200 --> 00:07:14,380
+مع بعض البعض. الطرف الثاني: ولدينا نحن أصحاب اليمين
+
+89
+00:07:14,380 --> 00:07:20,860
+يبصق المرء دمًا تحت أيادي المخبرين، ويرى يوم القيامة
+
+90
+00:07:20,860 --> 00:07:25,740
+عندما يُنْثرُ ماء الورد والهيل بلا إذن على وجه أمير
+
+91
+00:07:25,740 --> 00:07:31,720
+المؤمنين. الطرف الثاني. الطرف الأول: بلاد المشركين
+
+92
+00:07:31,720 --> 00:07:36,420
+يبصقون المرء بوجه الحاكمين فيُجازَى بالغرامة، يقصد
+
+93
+00:07:36,420 --> 00:07:41,380
+الدول الغربية، يقصد الدول الغربية التي تسميها
+
+94
+00:07:41,380 --> 00:07:46,040
+الدول العربية والإسلامية ببلاد المشركين. والشعر هنا
+
+95
+00:07:46,040 --> 00:07:51,630
+يسخر، بلاد المشركين، الواقع فيه حريات. بلاد المسلمين
+
+96
+00:07:51,630 --> 00:07:56,410
+اللي مفترض يكون فيه حكم بمفهوم الإسلام، بلاد مسلمين
+
+97
+00:07:56,410 --> 00:08:01,870
+يحكم بقمع الحريات. إذًا هو يقارن بين واقع الحريات في
+
+98
+00:08:01,870 --> 00:08:06,550
+البلاد الغربية وواقع الحريات في البلاد العربية
+
+99
+00:08:06,550 --> 00:08:12,310
+والإسلامية. هناك أقصى شيء يمكن أن يفعله الحاكم تجاه
+
+100
+00:08:12,310 --> 00:08:17,030
+فرد، يعني، يُؤذِيه... يُؤذِي الحاكم، يبصق في وجهه، هذه
+
+101
+00:08:17,030 --> 00:08:20,890
+يعني... هذه كبيرة جداً، فأقصى شيء يُعمَل فيه أنه
+
+102
+00:08:20,890 --> 00:08:25,110
+يُجازَى بالغرامة، في حسب، لأنه لو بصق في وجه الحاكم، ولو
+
+103
+00:08:25,110 --> 00:08:28,810
+بصق في وجه إنسان في الشارع... في الشارع، سهل
+
+104
+00:08:28,810 --> 00:08:32,730
+مثل بعض، هذه إهانة غير مقبولة، وهذه إهانة غير
+
+105
+00:08:32,730 --> 00:08:37,470
+مقبولة، ويدفع ثمنها غرامة أو تعذير أو ما شابه،
+
+106
+00:08:37,470 --> 00:08:43,890
+حاجة بسيطة، انتهى الأمر. بينما لدينا نحن الذين ينبغي
+
+107
+00:08:43,890 --> 00:08:48,750
+أن نطبق مفاهيم الحريات بشكل أفضل وبشكل أكبر، لأنه
+
+108
+00:08:48,750 --> 00:08:53,310
+إحنا نحكم بالإسلام، والإسلام لا يتعارض مطلقاً مع
+
+109
+00:08:53,310 --> 00:08:57,490
+الحريات، بالعكس، يؤكد على احترام الحريات، لدينا
+
+110
+00:08:57,490 --> 00:09:03,600
+نحن أصحاب اليمين، ماذا يحدث؟ عزكم الله، يبصق، مقابل
+
+111
+00:09:03,600 --> 00:09:08,720
+يبصق، لكن هنا يبصق ممزوجة بالدم، ولكن بعد أن يكون
+
+112
+00:09:08,720 --> 00:09:14,960
+صاحبها، يعني المحب للحاكم، رش عليه العطور، الورد،
+
+113
+00:09:14,960 --> 00:09:19,290
+والهيل، الهيل اللي هو حب الهال اللي يوضع فيه على
+
+114
+00:09:19,290 --> 00:09:23,370
+القهوة، هو غالي الثمن بالمناسبة، وخفيف جداً، خفيف لا
+
+115
+00:09:23,370 --> 00:09:27,290
+يؤذي، مثل ما يفعل في الأفراح عندما يُقْذَفُ بالرز مثلاً،
+
+116
+00:09:27,290 --> 00:09:31,930
+أو بسكر، أو يُقْذَفُ بال... بالملح وما شابه، هذه أشياء
+
+117
+00:09:31,930 --> 00:09:36,090
+خفيفة تعبر عن الفرحة وعن الفرحة الكبيرة بالإنسان
+
+118
+00:09:36,090 --> 00:09:39,950
+والاحتفاء الكبير بهذا الإنسان القادم، ويُنْثرُ عليه
+
+119
+00:09:39,950 --> 00:09:44,230
+اللي هو الورد، يعني بعض الأزهار المجففة أو كده
+
+120
+00:09:44,230 --> 00:09:49,790
+تكريمًا وترحيبًا واحتفاءً واحتفاءً، فالرجل محب للحاكم،
+
+121
+00:09:49,790 --> 00:09:55,210
+من كثرة حبه للحاكم، فكر أنه يرش العطر وأنه يُنْثرُ
+
+122
+00:09:55,210 --> 00:09:59,970
+ماء الورد ويُنْثرُ ماء الهيل، عادة كما يفعل الناس
+
+123
+00:09:59,970 --> 00:10:05,020
+لحظة الفرح، فَضَبَطَهُ المخبرون، والحك... والاتباع، الحكام
+
+124
+00:10:05,020 --> 00:10:09,220
+وحاسبوه إلى أي جهة ينتمي، اضربوا إلى أي جهة ينتمي،
+
+125
+00:10:09,220 --> 00:10:13,260
+اجلبوا. وبالتالي، بصق الرجل دماً بدل... فالمقابل
+
+126
+00:10:13,260 --> 00:10:17,400
+الرجل هناك بصق... بصق عادي، غرامة بسيطة وخرج. هذا
+
+127
+00:10:17,400 --> 00:10:20,760
+أصلًا رمى الورد والهيل، واحترام، وما شاء الله عليه، لكن
+
+128
+00:10:20,760 --> 00:10:25,200
+لأن العقلية أمنية وقمعية فأحدث ما حدث. وبالتالي،
+
+129
+00:10:25,200 --> 00:10:29,140
+نحن أمام الشعر في الموضوع، يعني في النهاية... يعني
+
+130
+00:10:29,140 --> 00:10:31,400
+هذا فجّر، في النهاية، حاجة... حاجة اسمها الربيع
+
+131
+00:10:31,400 --> 00:10:35,540
+العربي. لكن في النهاية أنا أتحدث عن موقفين، عن حالتين،
+
+132
+00:10:35,540 --> 00:10:40,140
+عن صورتين: صورة الحريات في الواقع الغربي، وصورة
+
+133
+00:10:40,140 --> 00:10:44,200
+الحريات في الواقع العربي والإسلامي، والتناقض
+
+134
+00:10:44,200 --> 00:10:48,220
+والمفارقة القائمة بين هذا الطرف وبين ذاك الطرف.
+
+135
+00:10:48,220 --> 00:10:52,360
+طبعاً، هنا جاءت الحالة الأولى متكاملة في أول ثلاث
+
+136
+00:10:52,360 --> 00:10:56,820
+سطور، ثم جاءت الحالة الثانية متكاملة، وفي واضح تناقض
+
+137
+00:10:56,820 --> 00:11:03,390
+بينهما. طيب، قد يسأل سائل ويقول: يا دكتور كمال، لقد قلت
+
+138
+00:11:03,390 --> 00:11:09,730
+لنا أن المفارقة ذات الطرفين المعاصرين تتحدث عن طرف
+
+139
+00:11:09,730 --> 00:11:12,830
+معاصر مع معاصر. في النهاية نحن فهمنا أن نتحدث عن طرف
+
+140
+00:11:12,830 --> 00:11:17,670
+معاصر وطرف معاصر. ولكن ماذا عن الكلمات التي وردت في
+
+141
+00:11:17,670 --> 00:11:25,590
+النص: بلاد المشركين، أصحاب اليمين، أمير المؤمنين، يوم
+
+142
+00:11:25,590 --> 00:11:31,660
+القيامة. هو يتحدث عن كلمات تراثية. فهل بالفعل
+
+143
+00:11:31,660 --> 00:11:36,000
+المفارقة هذه طرفين معاصرين، أم أنها مفارقة لها
+
+144
+00:11:36,000 --> 00:11:39,940
+علاقة بطرف تراثي أو ما شابه؟ قد يسأل سائل هذا
+
+145
+00:11:39,940 --> 00:11:47,500
+السؤال. هل هناك إجابة؟ تفضل. الواقع الآن، يعني، الأمير
+
+146
+00:11:47,500 --> 00:11:49,820
+المؤمنين، مقصود به رئيس الدولة في الوضع الحالي
+
+147
+00:11:49,820 --> 00:11:52,960
+يعني، يتعبر على نفسه؟ صحيح، هو أسلوب... أسلوب
+
+148
+00:11:52,960 --> 00:11:56,620
+الشاعر هنا، يبتسم بالسخرية، فهو طبعاً كأنه يقول
+
+149
+00:11:56,620 --> 00:12:00,820
+للحاكم العربي: أنت تقوم مقام أمير المؤمنين في...
+
+150
+00:12:00,820 --> 00:12:05,300
+يعني، في الإسلام، يعني، والحريص والحامي للحريات
+
+151
+00:12:05,300 --> 00:12:09,710
+ولحقوق الناس، ومشابه... و... وعندما يسمي بلاد
+
+152
+00:12:09,710 --> 00:12:12,870
+الغرب المشركين، يعني هو يسخر، هو لا يسميهم، هو لا
+
+153
+00:12:12,870 --> 00:12:17,290
+يقول عنهم هذا الاسم، ولكن في المقابل، يعني كما يدعي
+
+154
+00:12:17,290 --> 00:12:20,410
+أصحاب الحكم في البلاد العربية والإسلامية إن هذه
+
+155
+00:12:20,410 --> 00:12:24,470
+بلاد مشركين وكذا وكذا. وبالتالي، بلاد المشركين تطبق
+
+156
+00:12:24,470 --> 00:12:28,010
+العدالة والحرية، وبلاد المؤمنين المفترض أن تطبق
+
+157
+00:12:28,010 --> 00:12:31,820
+العدالة والحرية. فحدث نوع من التناقض. وبالتالي، لو كان
+
+158
+00:12:31,820 --> 00:12:35,820
+أتحدث عن مشركين في زمن ماضي وكانوا هم طرف، لقلنا
+
+159
+00:12:35,820 --> 00:12:39,480
+أنه والله هنا مفارقة ذات معطيات تراثية، لكن هو
+
+160
+00:12:39,480 --> 00:12:43,360
+يتحدث عن طرف معاصر وطرف معاصر، ومن باب السخرية
+
+161
+00:12:43,360 --> 00:12:46,980
+القصيدة الخارجية، قال، بس هذا الطرف المعاصر، كلمة هنا
+
+162
+00:12:46,980 --> 00:12:50,620
+أو كلمة هناك، أشرت إلى يعني جانب تراثي، لكن في عمق
+
+163
+00:12:50,620 --> 00:12:54,180
+المعنى نحن نتحدث عن صورة معاصرة مع صورة معاصرة. هذا
+
+164
+00:12:54,180 --> 00:12:56,620
+يعني، للتوضيح وللأهمية.
+
+165
+00:12:58,200 --> 00:13:03,480
+طبعاً عندي النمط الثاني من المفارقة ذات الطرفين
+
+166
+00:13:03,480 --> 00:13:08,700
+المعاصرين، وقلنا إنه في هذه المفارقة، الشعر يقدم
+
+167
+00:13:08,700 --> 00:13:13,600
+كلاً من الطرفين متكاملًا في مقابل الآخر. طرف النمط
+
+168
+00:13:13,600 --> 00:13:16,860
+الثاني، هذا النمط الأول
+
+223
+00:17:48,740 --> 00:17:52,820
+المعاني، وكما قلت إنه ليس بالضرورة دائماً أن الشعر
+
+224
+00:17:52,820 --> 00:17:57,420
+يُبعِد كل ملامح التناقض بين هذا وذاك، بل يترك للمتلقي
+
+225
+00:17:57,420 --> 00:18:02,040
+أن يستنتج وأن يُحلل، فعندما يرى السجين من هذه الفتحة
+
+226
+00:18:02,040 --> 00:18:05,680
+الصغيرة النهار، وكأنه يُعزز الموقف الإيجابي للسجين
+
+227
+00:18:05,680 --> 00:18:09,520
+لأنه يدافع عن الحرية، ويرى من خلال هذا السجن وهذا
+
+228
+00:18:09,520 --> 00:18:14,480
+العذاب أفقاً مُقبِلاً، أفقاً مُستقبلياً مُقبِلاً، يعني
+
+229
+00:18:14,480 --> 00:18:20,340
+ربيعاً أو ما شابه الربيع، وبينما السجّان الذي يعيش في
+
+230
+00:18:20,340 --> 00:18:24,560
+النور ظاهرياً هو لا يرى إلا الظلام، لأنه بالفعل هو
+
+231
+00:18:24,560 --> 00:18:29,300
+ظالم ويمارس الظلم، معه في الحارس، بحارسي، و لي أنا
+
+232
+00:18:29,300 --> 00:18:34,620
+صغار وزوجة ودار. جزئية
+
+233
+00:18:34,620 --> 00:18:38,120
+مع جزئية، جزئية من صورة الطرف الأول، مع جزئية من
+
+234
+00:18:38,120 --> 00:18:42,960
+صورة الطرف الثاني، السجين له صغار وزوجة ودار،
+
+235
+00:18:42,960 --> 00:18:48,020
+السجان له صغار وزوجة ودار، هل هناك توافق؟ أم هناك
+
+236
+00:18:48,020 --> 00:18:52,000
+تناقض؟ الظاهر أنه فيه توافق، وهذا له زوجة وصغار و
+
+237
+00:18:52,000 --> 00:18:54,940
+أولاد ودار، وهذا له... لكن هذا يستطيع أن يزورهم
+
+238
+00:18:54,940 --> 00:18:58,440
+كل شهر... كل شهرين، السجّان... وهذا  ممنوع قد يمنع
+
+239
+00:18:58,440 --> 00:19:02,740
+عشرين سنة... قد يمنع عشر سنوات... قد يمنع عمره كله
+
+240
+00:19:02,740 --> 00:19:06,860
+السجين... كويس؟ وبالتالي هناك فارق... صحيح لك زوجة
+
+241
+00:19:06,860 --> 00:19:10,220
+والصغار ودار، لكن لا تراهم... هذا الإكمال الذي
+
+242
+00:19:10,220 --> 00:19:13,600
+يأتي من قبل المتلقي... وهذا له زوجة ودار و... و
+
+243
+00:19:13,600 --> 00:19:22,770
+لكن يراهم ويزورهم، لكن مثلي هنا جاء
+
+244
+00:19:22,770 --> 00:19:28,670
+به وجاء به قرار، أنا جئت إلى هذا المكان بقرار، وهو
+
+245
+00:19:28,670 --> 00:19:32,850
+جاء بهذا بقرار، هل هناك توافق أو هناك مفارقة، و
+
+246
+00:19:32,850 --> 00:19:38,510
+تناقض في مفارقة وتناقض، أنا بقرار، السجن وهو بقرار
+
+247
+00:19:38,510 --> 00:19:42,830
+إيه؟ سجان، راتب، موظف، يعمل ب... ب... ب... ب... ب...
+
+248
+00:19:42,830 --> 00:19:42,910
+... ب... ب... ب... ب... ب... ب... ب... ب... ب... ب
+
+249
+00:19:42,910 --> 00:19:43,250
+... ب... ب... ب... ب... ب... ب... ب... ب... ب... ب
+
+250
+00:19:43,250 --> 00:19:43,490
+... ب... ب... ب... ب... ب... ب... ب... ب... ب... ب
+
+251
+00:19:43,490 --> 00:19:43,810
+... ب... ب... ب... ب... ب... ب... ب... ب... ب... ب
+
+252
+00:19:43,810 --> 00:19:46,830
+... ب... ب... ب... ب... ب... ب... ب... ب... ب... ب
+
+253
+00:19:46,830 --> 00:19:47,150
+... ب... ب... ب... ب... ب... ب... ب... ب... ب... ب
+
+254
+00:19:47,150 --> 00:19:53,810
+... ب... ب... ب... ب... ب... ب... ب... ب... ب... ب
+
+255
+00:19:53,810 --> 00:19:57,850
+... ب... ب... ب... ب...
+
+256
+00:20:05,140 --> 00:20:11,680
+إن الذي ترثي له قد جاء باختياره، وجئت بالإجبار،  لأنه
+
+257
+00:20:11,680 --> 00:20:15,160
+فيه فارق، الحين الجدار هو الذي يتكلم، وهذا خروج عن
+
+258
+00:20:15,160 --> 00:20:19,320
+المنطق المألوف، فهو تشخيص، مثل ما درسنا في الصورة
+
+259
+00:20:19,320 --> 00:20:22,180
+الجزئية، غضب النظر، لا تعنينا الصورة الجزئية كثيراً،
+
+260
+00:20:22,180 --> 00:20:26,720
+هنا نتكلم عن صورة كلية، حدثني الجدار فقال لي إن
+
+261
+00:20:26,720 --> 00:20:33,400
+الذي ترثي له قد جاء باختياره، وجئت بالإجبار، فرج أنتَ
+
+262
+00:20:33,400 --> 00:20:37,940
+جاء باختياره، أنتَ جئت بإجبار، هذا جاء، وهذا جاء،
+
+263
+00:20:37,940 --> 00:20:42,040
+وبالتالي إذا المفارقة حاصلة بين الطرفين، بين جزء من
+
+264
+00:20:42,040 --> 00:20:45,260
+صورة هذا الطرف، وجزء من صورة هذا الطرف، وقبل أن
+
+265
+00:20:45,260 --> 00:20:50,800
+ينهار فيما بيننا، وقبل أن ينهار فيما بيننا، حدثني عن
+
+266
+00:20:50,800 --> 00:20:56,120
+أسد وسجّانه حمار، فيه فرق كبير بين أسد وبين حمار،
+
+267
+00:20:56,120 --> 00:21:02,920
+أعزكم الله، البطل المسجون الذي يعاني من أجل الحرية،
+
+268
+00:21:02,920 --> 00:21:07,880
+ومن أجل بلده، ومن أجل مصلحة وطنه، أسد، في المقابل
+
+269
+00:21:07,880 --> 00:21:11,900
+إنسان لا يبحث إلا عن أكل وشرب وطعام، ولا يفكر في
+
+270
+00:21:11,900 --> 00:21:16,200
+الذي هو ما يمارسه من ظلم، وما يمتهنه من إبتلاعات،
+
+271
+00:21:16,200 --> 00:21:20,720
+إذا نحن أمام صورة السجين، وصورة السجان، والطرفان
+
+272
+00:21:20,720 --> 00:21:25,660
+معاصرين، لكن لم يأتي بصورة السجان، السجين مستقلة،
+
+273
+00:21:25,660 --> 00:21:29,930
+مكتملة، ثم بصورة السجان مستقلة ومكتملة، وإنما جزء
+
+274
+00:21:29,930 --> 00:21:34,630
+هنا وهناك، وفي النهاية الاثنان يعني يصبان في نفس
+
+275
+00:21:34,630 --> 00:21:38,290
+الذي هو المحصلة، يعني عندي صورة معاصرة مقابل لصورة
+
+276
+00:21:38,290 --> 00:21:41,610
+معاصرة، اليوم نحن كما قلنا في بداية المحاضرة، لا
+
+277
+00:21:41,610 --> 00:21:44,770
+نتكلم عن كلمة ونقت كلمة، ولا نبحث حتى عن الألفاظ،
+
+278
+00:21:45,090 --> 00:21:49,750
+وإنما نبحث عن صورة وصورة، وحالة وحالة، والصورة فيها
+
+279
+00:21:49,750 --> 00:21:53,390
+ما هو موجود ضمن الألفاظ، وفيها ما هو ليس موجود ضمن
+
+280
+00:21:53,390 --> 00:21:56,770
+الألفاظ، وإنما ضمن المعاني المستنتجة التي يستنتجها
+
+281
+00:21:56,770 --> 00:22:02,910
+إيه المتلقي، إذا هذه كانت هي التي هي المفارقة ذات
+
+282
+00:22:02,910 --> 00:22:05,530
+الطرفين المعاصرين.
+
+283
+00:22:06,980 --> 00:22:11,320
+نأتي الآن، نحن قسمنا المفارقة التصورية إلى قسمين،
+
+284
+00:22:11,320 --> 00:22:14,900
+المفارقة ذات الطرفين المعاصرين، المفارقة ذات
+
+285
+00:22:14,900 --> 00:22:18,100
+المعطيات التراثية، فصلنا في المفارقة ذات المعطيين
+
+286
+00:22:18,100 --> 00:22:21,420
+ذات الطرفين المعاصرين، و أنهيناها بتفصيلاتها
+
+287
+00:22:21,420 --> 00:22:26,040
+ونماذجها، اليوم ننتقل إلى القسم الرئيسي الثاني، وهو
+
+288
+00:22:26,040 --> 00:22:29,740
+المفارقة ذات المعطيات التراثية، والمفارقة ذات
+
+289
+00:22:29,740 --> 00:22:34,300
+المعطيات التراثية، تكنيك فني يقوم على إبراز التناقض
+
+290
+00:22:34,300 --> 00:22:38,360
+بين بعض معطيات التراث، وبين بعض الأوضاع المعاصرة،
+
+291
+00:22:38,360 --> 00:22:42,280
+تقوم على أنماط ثلاثة، منها المفارقة ذات الطرف
+
+292
+00:22:42,280 --> 00:22:45,880
+التراثي الواحد، والمفارقة ذات الطرفين التراثيين،
+
+293
+00:22:45,880 --> 00:22:50,080
+والمفارقة المبنية على نص تراثي، إذا نحن لما
+
+294
+00:22:50,080 --> 00:22:54,060
+تكلّمنا في المفارقة ذات الطرفين المعاصرين، تكلّمنا
+
+295
+00:22:54,060 --> 00:22:58,070
+عن نمطين، اللي هو النمط الأول والنمط الثاني، تحدّثنا
+
+296
+00:22:58,070 --> 00:23:01,370
+عنهما، أما في المفارقة ذات المعطيات التراثية فأنا
+
+297
+00:23:01,370 --> 00:23:06,770
+أمام ثلاثة أنماط، نمط يأتي ويعتمد على المفارقة ذات
+
+298
+00:23:06,770 --> 00:23:12,190
+طرف التراث الواحد، ونمط... نمط الثاني يأتي وهو نمط
+
+299
+00:23:12,190 --> 00:23:17,470
+يعتمد على المفارقة ذات الطرفين التراثيين، في طرفين
+
+300
+00:23:17,470 --> 00:23:20,890
+تراثيين... إذا في واحد اللي لها طرف فقط، يعني طرف
+
+301
+00:23:20,890 --> 00:23:24,990
+تراثي، وطرف معاصر، والثانية أو النمط الثاني ذات طرفين
+
+302
+00:23:24,990 --> 00:23:28,430
+تراثيين، في الأول وفي الثانية بتكلم عن مفارقة بين
+
+303
+00:23:28,430 --> 00:23:32,770
+تراث وتراث، وسنأتي إلى تفصيلها، وأما النوع الثالث
+
+304
+00:23:32,770 --> 00:23:36,590
+من أنواع اللي هو المفارقة ذات المعطيات التراثية، أو
+
+305
+00:23:36,590 --> 00:23:39,250
+ده يعني أقول بالمصطلح الذي استخدمناه هنا، حتى لا
+
+306
+00:23:39,250 --> 00:23:43,190
+تختلط الأمور، لأن سأقسم كل نمط إلى صور، فأنْدِي تَلْتَ
+
+307
+00:23:43,190 --> 00:23:46,210
+أنماط، اللي هو النمط الأخير، النمط الثالث، المفارقة
+
+308
+00:23:46,210 --> 00:23:51,800
+المبنية على نص تراثي، مفارقة نمط يعتمد على مفارقة
+
+309
+00:23:51,800 --> 00:23:55,880
+بها طرف تراثي واحد، النمط الثاني يعتمد على مفارقة
+
+310
+00:23:55,880 --> 00:24:00,400
+بها طرفين تراثيين، النمط الثالث يعتمد على مفارقة
+
+311
+00:24:00,400 --> 00:24:03,940
+مبنية على نص تراثي، هذه الثلاثة أنماط، هذه الرؤية
+
+312
+00:24:03,940 --> 00:24:08,040
+الشمولية الجزئية، هنا الآن دعونا ندخل إلى النمط
+
+313
+00:24:08,040 --> 00:24:11,820
+الأول، دعونا من النمط الثاني والثالث، النمط الأول
+
+314
+00:24:11,820 --> 00:24:16,920
+نأخذه بشكل شامل، ثم نفصل فيه أيضاً، نمط الأول يُقابِل
+
+315
+00:24:16,920 --> 00:24:19,880
+الشاعر في المفارقة ذات الطرف التراثي الواحد بين
+
+316
+00:24:19,880 --> 00:24:27,660
+طرف تراثي وطرف آخر معاصر، ولهذا النمط ثلاث صور
+
+317
+00:24:27,660 --> 00:24:32,720
+أساسية، لهذا النمط، بنجد له ثلاث صور، الصور هنا زي ما
+
+318
+00:24:32,720 --> 00:24:36,280
+نقول واحد اثنين ثلاثة، في داخل واحد، اللي نقول ألف
+
+319
+00:24:36,280 --> 00:24:41,300
+بائيات، يعني تفصيلات فرعية، فالنمط الأول، كل صورة
+
+320
+00:24:41,300 --> 00:24:44,880
+الأولى والثانية والثالثة تعتمد على أنه في عندي طرف
+
+321
+00:24:44,880 --> 00:24:50,140
+تراثي وطرف معاصر، لكن الصورة الأولى يُصَرّح فيها
+
+322
+00:24:50,140 --> 00:24:53,280
+الشاعر بطرفي المفارقة، التراثي والمعاصر، هذا الطرف
+
+323
+00:24:53,280 --> 00:24:57,620
+التراثي موجود بصورة كاملة له، وهذا الطرف المعاصر
+
+324
+00:24:57,620 --> 00:25:02,150
+موجودان، موجود هذا وموجود هذا، أما الصورة
+
+325
+00:25:02,150 --> 00:25:05,590
+الثانية من المفارقة ذات الطرف التراثي الواحد، التي
+
+326
+00:25:05,590 --> 00:25:09,990
+يستدعي فيها الشاعر الطرف الثاني، اللي هو الطرف
+
+327
+00:25:09,990 --> 00:25:13,930
+المعاصر، مثلاً إلى وعي المتلقي دون أن يصرح بملامحه
+
+328
+00:25:13,930 --> 00:25:17,830
+التراثية، معتمداً على كونها مضمرة في وجدان المتلقي،
+
+329
+00:25:17,830 --> 00:25:21,050
+وبِدَل من التصريح بها، يُمنح الشاعر هذا الطرف
+
+330
+00:25:21,050 --> 00:25:25,170
+التراثي الملامح الخاصة بالطرف المعاصر، والمناقضة
+
+331
+00:25:25,170 --> 00:25:29,100
+لملامح التراثية الحقيقية، الصورة الثالثة يأتي من
+
+332
+00:25:29,100 --> 00:25:31,340
+المفارقة ذات الطرف التراثي الواحد، عكس الصورة
+
+333
+00:25:31,340 --> 00:25:34,700
+الثانية، يستدعي الشاعر فيها الطرف المعاصر للمفارقة
+
+334
+00:25:34,700 --> 00:25:39,360
+دون أن يصرح بأي من ملامحه، بل يُطْفي عليه ملامح الطرف
+
+335
+00:25:39,360 --> 00:25:43,680
+التراثي سلباً، حيث يربط هذه الملامح التراثية بالطرف
+
+336
+00:25:43,680 --> 00:25:47,760
+المعاصر عن طريق نفيها عنه، ماذا يعني هذا الكلام؟
+
+337
+00:25:47,760 --> 00:25:54,630
+يعني هذا الكلام ببساطة وبسلاسة، أنه نحن في النمط
+
+338
+00:25:54,630 --> 00:26:00,230
+الأول، نتكلم عن طرف تراثي مع طرف معاصر، مرة يأتيان
+
+339
+00:26:00,230 --> 00:26:05,190
+يُصَرّح بهما الاثنان، هذا موجود وهذا موجود، ومرة يغيب
+
+340
+00:26:05,190 --> 00:26:09,750
+أحدهما وتظهر ملامحه، ويظهر الثاني، ومرة يظهر الأول
+
+341
+00:26:09,750 --> 00:26:14,430
+ويغيب الثاني، يعني الأمثلة هي التي ستوضح لنا، عندي
+
+342
+00:26:14,430 --> 00:26:21,560
+في النمط الأول، الصورة الأولى، يقول الشاعر في زمان
+
+343
+00:26:21,560 --> 00:26:28,560
+الجاهلية، كانت الأصنام من تمر، وإن جاع العباد فلهم
+
+344
+00:26:28,560 --> 00:26:34,340
+من جثة المعبود زاد، وبعصر المدنية صارت الأصنام
+
+345
+00:26:34,340 --> 00:26:40,300
+تأتينا من الغرب، ولكن بثياب عربية، تُعَبِّدُ الله على حرف،
+
+346
+00:26:40,300 --> 00:26:46,360
+وتدعو للجهاد، وتسب الوثنية، وإذا ما استفحلت تأكل
+
+347
+00:26:46,360 --> 00:26:52,560
+خيرات البلاد، وتحلي بالعباد، رحم الله زمان الجاهلية!
+
+348
+00:26:52,560 --> 00:26:57,340
+يا مرحوم الجاهلية القديمة، الجاهلية الأولى، جاهلية
+
+349
+00:26:57,340 --> 00:27:00,720
+القرن العشرين، وجاهلية القرن الحادي والعشرين، فهو
+
+350
+00:27:00,720 --> 00:27:06,680
+يعني عندي طرفان تراثيان، اللي هو ال...ال...ال...
+
+351
+00:27:06,680 --> 00:27:11,750
+قليل العبادة الموجودة في الزمن الجاهلي القديم،
+
+352
+00:27:11,750 --> 00:27:14,990
+وقلة العباد الموجودة في الزمن المعاصر، الذين
+
+353
+00:27:14,990 --> 00:27:19,590
+عاشوا زمان، كما قال عمرو الخطاب، إنه كنا يعني...
+
+354
+00:27:19,590 --> 00:27:25,570
+يعني نصنع الأصنام من التمر، فإذا جوعنا أكلناها،
+
+355
+00:27:25,570 --> 00:27:29,290
+بيأكل الإله تبعه الذي كان يُصلّي له ويعبده، في زمان
+
+356
+00:27:29,290 --> 00:27:33,490
+الجاهلية، كانت الأصنام من تمر، وإن جاع العباد فلهم
+
+357
+00:27:33,490 --> 00:27:37,260
+من جثة المعبود ازداد، هذه الحالة الأولى، الحالة
+
+358
+00:27:37,260 --> 00:27:40,720
+الأولى، الطرف التراثي، هل الطرف التراثي موجود بكامل
+
+359
+00:27:40,720 --> 00:27:44,780
+تفاصيله أم لا؟ موجود، جاهلية، أصنام من التمر،
+
+360
+00:27:44,780 --> 00:27:49,720
+يعبدوها الناس، حقيقة، كويس، ويأكلونها إذا ما جاعوا،
+
+361
+00:27:49,720 --> 00:27:53,960
+كويس، وبالتالي صورة فيها الطرف التراثي متكامل الحضور،
+
+362
+00:27:53,960 --> 00:27:58,980
+واضح جداً، ليس مخفي، ليس مُعلن، ليس مُلمَّح عنه تلميح، وفي
+
+363
+00:27:58,980 --> 00:28:03,280
+المقابل، عند الحالة الثانية، حالة اللي هو الناس في
+
+364
+00:28:03,280 --> 00:28:09,560
+عصرنا، في عالمنا المعاصر، وبعصر المدنية صارت الأصنام
+
+365
+00:28:09,560 --> 00:28:15,280
+تأتينا من الغرب، ولكن بثياب عربية، تُعَبِّدُ الله على حرف،
+
+366
+00:28:15,280 --> 00:28:21,090
+وتدعو للجهاد، وتسب الوثنية، تناقض كمان داخلي في
+
+367
+00:28:21,090 --> 00:28:24,090
+الطرف الذي... وإذا ما استفحلت تأكل خيرات البلاد،
+
+368
+00:28:24,090 --> 00:28:28,670
+وتحلي بالعباد، إذا أنا في الزمن المعاصر، في بلادنا
+
+369
+00:28:28,670 --> 00:28:33,230
+العربية والإسلامية، الآن الأمور اختلفت، الآلهة لا
+
+370
+00:28:33,230 --> 00:28:38,390
+تصنع من... التمر، وإنما تصنع على أيدي على أعين غربية،
+
+371
+00:28:38,390 --> 00:28:42,250
+وهو طبعاً يتكلم أو يشير إلى الحكام العرب الذين
+
+372
+00:28:42,250 --> 00:28:47,010
+تُوَلِّيهم الدول الغربية على بلادنا العربية، وتتحكم
+
+373
+00:28:47,010 --> 00:28:51,670
+فيهم، وتضعهم آلهة، وبدل ما أنه يحكم بشكل مباشر،
+
+374
+00:28:51,670 --> 00:28:55,450
+ويحدث لدى الشعوب العربية نوع من ردة الفعل، إنهم
+
+375
+00:28:55,450 --> 00:28:59,990
+مستعمرون، الآن نأتي إليكم بشخص عربي، ويمكن أن
+
+376
+00:28:59,990 --> 00:29:02,650
+يتحدث مثلاً على القضية الفلسطينية، وكل الناس تصفق له،
+
+377
+00:29:03,030 --> 00:29:06,510
+وطني ما شاء الله عليه، ويتكلم باللغة العربية الفصحى،
+
+378
+00:29:06,510 --> 00:29:11,550
+ويسب الوثنية، ويرفض الاستعمار وغيره، ولكن لابس ثياب
+
+379
+00:29:11,550 --> 00:29:17,950
+عربية، لكن طبعاً طاغية، إذا ما استفحلت تأكل خيرات
+
+380
+00:29:17,950 --> 00:29:22,770
+البلاد، هذه الأصنام، اللي هم الحكام، وتحلي بالعباد،
+
+381
+00:29:22,770 --> 00:29:27,630
+وإذا ما شماشبت، ويأكل خيرات البلاد، ويكنزها بأطنان
+
+382
+00:29:27,630 --> 00:29:31,070
+الذهب في الصحراء هنا أو هناك، وفي الأرقام السرية،
+
+383
+00:29:31,070 --> 00:29:35,570
+والبنوك، كويس، وإذا ما استفحلت تأكل خيرات البلاد،
+
+384
+00:29:35,570 --> 00:29:39,890
+وتحلي بالعباد، ليس فقط الحصول على خيرات البلاد،
+
+385
+00:29:39,890 --> 00:29:44,910
+وإنما قتل الناس، وهذه قمة ال... يعني يرحم أيام
+
+386
+00:29:44,910 --> 00:29:48,170
+الجاهلية، لما كان المعبود من تمر، يعني كان واحد يقدر
+
+387
+00:29:48,170 --> 00:29:52,03
+
+445
+00:34:17,730 --> 00:34:23,350
+تلقط الكلمة حتى في السكوت. ابتعد عنه ولا تدخل وإلا
+
+446
+00:34:23,350 --> 00:34:28,870
+ستموت قبل أن يلقي عليك القبض. سترى غارا فلا تمشي
+
+447
+00:34:28,870 --> 00:34:34,990
+أمامَه ذلك الغار كمين. يختفي حين تفوته. الآن الشاعر
+
+448
+00:34:34,990 --> 00:34:40,850
+في هذه القصيدة يتكلم عن الشاعر المعاصر والطرف
+
+449
+00:34:40,850 --> 00:34:46,050
+المعاصر هو الشاعر، الكاتب، صاحب الموقف، صاحب الكلمة
+
+450
+00:34:46,050 --> 00:34:51,030
+والمبدأ. والطرف التراثي هو النبي محمد عليه الصلاة
+
+451
+00:34:51,030 --> 00:34:56,720
+والسلام، صاحب الكلمة والموقف والمبدأ. في طرفين طرفيين:
+
+452
+00:34:56,720 --> 00:35:01,860
+النبي الرسول عليه الصلاة والسلام، والشاعر المعاصر،
+
+453
+00:35:01,860 --> 00:35:04,920
+الذي يسير على الحق كمسيرة الأنبياء على الحق من
+
+454
+00:35:04,920 --> 00:35:09,840
+قبله. كويس؟ إذاً في طرف معاصر، شاعر صاحب الكلمة، وفي
+
+455
+00:35:09,840 --> 00:35:13,860
+عنده اللي هو الطرف التراثي. طبعاً الشاعر المعاصر لم
+
+456
+00:35:13,860 --> 00:35:18,720
+يظهر كثيراً. وانت تقرأ القصيدة تشعر أنك تقرأ كل ما
+
+457
+00:35:18,720 --> 00:35:22,580
+يتعلق بالطرف التراثي أو المستمد من التراث، وهو ما
+
+458
+00:35:22,580 --> 00:35:26,360
+حدث مع النبي محمد عليه الصلاة والسلام: الغار،
+
+459
+00:35:26,360 --> 00:35:31,420
+الحمامة، العنكبوت، الفرسان، العشائر، كل هذه الملامح
+
+460
+00:35:31,420 --> 00:35:36,700
+والمفردات، واضحة أنها هي بتتكلم عن النبي محمد عليه
+
+461
+00:35:36,700 --> 00:35:38,920
+الصلاة والسلام. حتى في باقي القصيدة، يعني إحنا
+
+462
+00:35:38,920 --> 00:35:43,680
+تحدثنا بجزء من القصيدة، النبي عليه الصلاة والسلام
+
+463
+00:35:44,270 --> 00:35:48,270
+يعني كان وجد من يناصره ولا يخذله. بقي وفي
+
+464
+00:35:48,270 --> 00:35:51,730
+الصحراء، وجد متسعا للفرار والاختباء، ومأوى، أحد
+
+465
+00:35:51,730 --> 00:35:54,470
+الرعايا، على أعدائه بقطع قطيعه الذي أزال آثار
+
+466
+00:35:54,470 --> 00:35:58,530
+خطاه. هذا كلام نراه في القصيدة. واستقبله الأنصار
+
+467
+00:35:58,530 --> 00:36:01,570
+ونساؤهم بالغناء والترحيب، وتلقى المؤمنون آيات
+
+468
+00:36:01,570 --> 00:36:04,560
+الله من فمه، يحفظونها في صدورهم ويطبقونها في
+
+469
+00:36:04,560 --> 00:36:07,520
+معاملاتهم. وكان قد جلب الفدائي علي بن أبي طالب
+
+470
+00:36:07,520 --> 00:36:11,400
+لينام بدلاً منه ليفتديه.  وأبو بكر الصديق وعفوه في
+
+471
+00:36:11,400 --> 00:36:15,280
+الهجرة. ورجال مثل عمار بن ياسر يرفضون النيل منه
+
+472
+00:36:15,280 --> 00:36:18,720
+على الرغم من صنوف العذاب، الذي بعد إكراه شديد. إذاً
+
+473
+00:36:18,720 --> 00:36:23,100
+في حب، في تفاف. كل هذا الكلام، والحمامة، والغار،
+
+474
+00:36:23,100 --> 00:36:27,410
+والعنكبوت، كل هذا كان في الطرف المستمد من الطرف
+
+475
+00:36:27,410 --> 00:36:31,110
+حكاية النبي محمد عليه الصلاة والسلام وهجرته. كويس؟
+
+476
+00:36:31,110 --> 00:36:35,690
+هذه الملامح رأيناها في النص مفصلة، ولكننا لم نرى
+
+477
+00:36:35,690 --> 00:36:39,850
+ملامح الطرف المعاصر، اللي هو الشاعر. ولكننا كنا نرى
+
+478
+00:36:39,850 --> 00:36:44,070
+مقلوب ما كان يحدث مع النبي، مضاد ما كان يحدث مع
+
+479
+00:36:44,070 --> 00:36:47,310
+النبي عليه الصلاة والسلام. فالشاعر الذي وقف على
+
+480
+00:36:47,310 --> 00:36:50,830
+الحق وثبت في زماننا، لسه الوضع عنده كان أصعب مما
+
+481
+00:36:50,830 --> 00:36:53,810
+كان عليه النبي. هجرته معاناة هجرة النبي عليه الصلاة
+
+482
+00:36:53,810 --> 00:36:58,010
+والسلام.  الشعر اليوم في زماننا كما قال النبي أيضاً
+
+483
+00:36:58,010 --> 00:37:00,870
+عليه الصلاة والسلام: "يأتي زمان على أمتي القابض فيه
+
+484
+00:37:00,870 --> 00:37:04,510
+على دينه، القابض على الجمر". فهو طبعاً في هذا الزمن
+
+485
+00:37:04,510 --> 00:37:08,450
+غضب به الجميع، طعنه الأصدقاء، خانته الصحراء
+
+486
+00:37:08,710 --> 00:37:12,810
+ورمالها، والغار، والعنكبوت، والحمامة، ولم يجد أنصاراً،
+
+487
+00:37:12,810 --> 00:37:17,170
+إنما وجد جواراً يتغنون بهجائه، ورفضت قصائده وحوربت،
+
+488
+00:37:17,170 --> 00:37:21,770
+فلم يجرؤ على طبعها ناشر. وغُلب من نام في فراشه، ومن
+
+489
+00:37:21,770 --> 00:37:26,150
+رافقه في طريقه، واعتُرف عليه أصحابه دون ضغط وإكراه.
+
+490
+00:37:26,150 --> 00:37:29,370
+ولهذا كانت الهجرة خياراً مرفوضاً لدى الشاعر. في
+
+491
+00:37:29,370 --> 00:37:31,370
+المقابل كان رسول الله عليه السلام مطلوب منه الهجرة،
+
+492
+00:37:31,370 --> 00:37:34,610
+عشان هيك هو في قصيدة الشاعر يقول: لا تهاجر. يطلب من
+
+493
+00:37:34,610 --> 00:37:41,270
+الشاعر أن لا يهاجر. هناك مبررات للهجرة ومعاناة وفي
+
+494
+00:37:41,270 --> 00:37:45,830
+إمكانية له، اللي هو دعني أقول استفادة منها اليوم
+
+495
+00:37:45,830 --> 00:37:49,610
+في عصرنا. الأمور أصعب، الأمور أصعب بكثير. إذاً
+
+496
+00:37:49,610 --> 00:37:54,090
+المقارنة أو المفارقة بين طرف تراثي هو ما حدث مع
+
+497
+00:37:54,090 --> 00:37:57,390
+النبي عليه الصلاة والسلام في هجرته، وما يحدث للشاعر
+
+498
+00:37:57,390 --> 00:38:01,330
+في زماننا، الواقف على المبدأ والحق والثابت على
+
+499
+00:38:01,330 --> 00:38:05,800
+اللي هو الحق. وبتالي عملية مقارنة، لأ في فرق كبير،
+
+500
+00:38:05,800 --> 00:38:09,220
+هناك وجد ترحاباً، وجد دعماً، وجد ثناءً، وجد
+
+501
+00:38:09,220 --> 00:38:13,980
+فداءً. وجد... أما في... أما في زماننا فوجد حتى
+
+502
+00:38:13,980 --> 00:38:17,520
+الحمامة، حتى الغار عبارة عن ألغام، عبارة عن تسجيل،
+
+503
+00:38:17,520 --> 00:38:22,000
+عن كذا وكذا. إذن ال... ال... عندي طرفين طرفيين، ولكن
+
+504
+00:38:22,000 --> 00:38:26,440
+أحدهما ظاهر الملامح، هو اللي يتم التحدث عنه، ولكن
+
+505
+00:38:26,440 --> 00:38:31,320
+يتحدث عنه بطريقة معكوسة، يعني ينتزع منه، يعني الغار
+
+506
+00:38:31,320 --> 00:38:34,800
+لأ مش لغم، كذا كذا، لكن في النهاية تم التحدث عنه،
+
+507
+00:38:34,800 --> 00:38:38,240
+هو الحاضر والغائب. في المقابل هو الطرف المعاصر،
+
+508
+00:38:38,240 --> 00:38:41,740
+وبالتالي نحن أمام طرفين تراثيين. في المرة الأولى
+
+509
+00:38:41,740 --> 00:38:45,460
+وجدنا الطرفين حاضرين. في المرة الثانية وجدنا الطرفين،
+
+510
+00:38:45,460 --> 00:38:50,400
+أحدهما حاضر وهو المعاصر، والتراثي يغيب في الطرف أو
+
+511
+00:38:50,400 --> 00:38:55,220
+في الصورة.  الثالثة وجدنا التراثي يحضر والمعاصر يغيب
+
+512
+00:38:55,220 --> 00:38:59,340
+ويظهر بخفاء في اللي هو. إذاً إحنا أمام نمط في الأخير
+
+513
+00:38:59,340 --> 00:39:03,900
+كله يعتمد على موقف تراثي وموقف معاصر، مقارنة أو
+
+514
+00:39:03,900 --> 00:39:09,400
+مفارقة بين موقف تراثي وموقف معاصر. إذاً جئنا إلى
+
+515
+00:39:09,400 --> 00:39:15,510
+اللي هو نمط الثاني، فإحنا أمام عملية مفارقة مركبة،
+
+516
+00:39:15,510 --> 00:39:23,130
+عملية مفارقة مركبة، ده طرفين تراثيين، المفارقة
+
+517
+00:39:23,130 --> 00:39:28,390
+تقوم والتناقض يقوم بين طرف تراثي وطرف تراثي، وليس
+
+518
+00:39:28,390 --> 00:39:35,010
+طرف تراثي وطرف معاصر. طرف تراثي وطرف تراثي، ولكن ها
+
+519
+00:39:35,010 --> 00:39:40,110
+لاحظ أنا، وأحط بقى يعني خمسة خطوط تحت كلمة لكن، لكن
+
+520
+00:39:42,060 --> 00:39:45,880
+وراء الطرف التراثي الأول تستطيع أن تستنتج كمتلقي
+
+521
+00:39:45,880 --> 00:39:50,380
+طرفاً معاصراً. ووراء الطرف التراثي الثاني تستطيع أن
+
+522
+00:39:50,380 --> 00:39:56,000
+تستنتج كمتلقي طرفاً معاصراً آخر. إذاً هي مفارقة تقوم
+
+523
+00:39:56,000 --> 00:40:02,060
+على طرفين تراثيين، لكن تخفي وراءها طرفين معاصرين،
+
+524
+00:40:02,060 --> 00:40:05,340
+طرفين معاصرين. إذاً أنا أمام طرفين تراثيين، لكن في
+
+525
+00:40:05,340 --> 00:40:09,320
+النهاية أمامي أيضاً، وراء هذه الطرفين التراثيين،
+
+526
+00:40:09,320 --> 00:40:15,090
+طرفين معاصرين. يقول الشاعر ويتحدث فيها عن، يعني بشكل
+
+527
+00:40:15,090 --> 00:40:19,670
+أو بآخر، دون مباشرة. عنوان القصيدة قمة باردة، وهو لا
+
+528
+00:40:19,670 --> 00:40:26,050
+يتحدث بشكل مباشر عن القمة العربية، ولكن عن اللي هو
+
+529
+00:40:26,050 --> 00:40:33,290
+عن مواقف تراثية مع مواقف تراثية. يقول: قمة أخرى، وفي
+
+530
+00:40:33,290 --> 00:40:41,630
+الوادي جياع تتنهد، كلمة أخرى: وقعر السهل أجرد، كلمة
+
+531
+00:40:41,630 --> 00:40:49,650
+أعلى وأبرد. يا محمد يا محمد يا محمد، ابعت الدفعة فقد
+
+532
+00:40:49,650 --> 00:40:54,910
+كاد لنا عزة وكدنا نتجمد. اللهم صلِّ على سيدنا محمد
+
+533
+00:40:55,380 --> 00:41:02,960
+طيب، أنا عندي طرف تراثي، وهو العزة، والبرد، وطرف
+
+534
+00:41:02,960 --> 00:41:05,840
+مستمد من الطرف الآخر هو النبي محمد عليه الصلاة
+
+535
+00:41:05,840 --> 00:41:09,620
+والسلام. طبعاً الطرف التراثي هذا يسبب البرد والتجمد.
+
+536
+00:41:09,620 --> 00:41:14,540
+كويس؟ ما فيه حياة، مش حيوية. والطرف المقابل
+
+537
+00:41:14,540 --> 00:41:19,980
+له محمد عليه الصلاة والسلام، اللي فيه كلامه، دفعة،
+
+538
+00:41:19,980 --> 00:41:24,160
+حيوية، وحرارة، وحياة. إذاً أنا أمام طرفين تراثيين،
+
+539
+00:41:24,160 --> 00:41:25,180
+عزة،
+
+540
+00:41:28,280 --> 00:41:33,200
+جاهلية، ومحمد عليه الصلاة والسلام الهدى. لأن أنا
+
+541
+00:41:33,200 --> 00:41:41,060
+أمام طرفين. لكن وراء عزة أستطيع أن أستنتج طرفاً آخر، هو منهم
+
+542
+00:41:41,060 --> 00:41:46,340
+الحكام العرب، أصحاب القمم العربية الفاشلة التي لا
+
+543
+00:41:46,340 --> 00:41:50,300
+تسفر عن شيء. كويس؟ فهو بيقول:  المقابلة تتم في المستوى
+
+544
+00:41:50,300 --> 00:41:52,620
+الأول بين طرفين تراثيين متناقضين، محمد عليه الصلاة
+
+545
+00:41:52,620 --> 00:41:56,040
+والسلام، عزة. سلم من أصدام قريش، محمد هو الصورة
+
+546
+00:41:56,040 --> 00:41:59,180
+المشرقة للحق والعدل التي يفتقدها الشاعر في هذا
+
+547
+00:41:59,180 --> 00:42:03,510
+العصر. وعزة هو الصورة المظلمة للجهل والبغي، ويقرمس
+
+548
+00:42:03,510 --> 00:42:06,390
+فيه عن قريش وقادتها في الزمن الماضي. هذه مقابلة بين
+
+549
+00:42:06,390 --> 00:42:09,730
+طرفين تراثيين. تستدعي هذه الأحداث والصور في
+
+550
+00:42:09,730 --> 00:42:13,870
+ذهن المتلقي، فهما طرفان غنيان بالإيحاء والإشارات، يدفع
+
+551
+00:42:13,870 --> 00:42:17,330
+الشاعر على شخصية عزة ملامح مدلولها غموض معاصر، وقادة
+
+552
+00:42:17,330 --> 00:42:21,000
+الأمة الذين يتآمرون عليها. ويربط بين الطرفين
+
+553
+00:42:21,000 --> 00:42:24,620
+التراثيين والطرف المعاصر في القمة التي تثير البرد،
+
+554
+00:42:24,620 --> 00:42:26,780
+ويصل بذلك إلى المقابلة في المستوى الثاني بين
+
+555
+00:42:26,780 --> 00:42:29,940
+الأطراف التراثية من جهة، والأطراف المعاصرة من جهة
+
+556
+00:42:29,940 --> 00:42:34,460
+أخرى، بما يزيد المفارقة غنىً وعمقاً، ويرسخ إحساس
+
+557
+00:42:34,460 --> 00:42:38,280
+المتلقي بفضاء المفارقة وقوتها، وخصوصاً بتوظيفه
+
+558
+00:42:38,280 --> 00:42:43,600
+المتكرر للنداء: يا محمد يا محمد يا محمد، الذي أوحى
+
+559
+00:42:43,600 --> 00:42:48,740
+بعمق المأساة، ودقة حجمها، ودقة الطلب، اللي هو
+
+560
+00:42:48,740 --> 00:42:53,040
+الاستغاثة للأمة العربية إلى مبادئ محمد عليه الصلاة
+
+561
+00:42:53,040 --> 00:42:56,640
+والسلام في هذا الزمن. إذاً أنا عندي عزة، وعندي محمد
+
+562
+00:42:56,640 --> 00:42:59,700
+عليه الصلاة والسلام، وعندي في زماننا قادة الأمة
+
+563
+00:42:59,700 --> 00:43:04,020
+والذين يسيرون على طريق محمد، الذين يحملون شعلة الحق،
+
+564
+00:43:04,020 --> 00:43:08,020
+والذين يضيئون الطريق بإذن الله لربيع قادم يشمل
+
+565
+00:43:08,020 --> 00:43:14,160
+الأمة العربية بأكملها. نمط الثالث، تذكرين جيداً إحنا
+
+566
+00:43:14,160 --> 00:43:18,740
+عشان نستعيد مع بعضنا لبعض، تذكر معي، اتكلمنا عن تلاتة
+
+567
+00:43:18,740 --> 00:43:22,880
+أنماط ذات معتمدات تراثية. نمط الأول بين طرف تراثي
+
+568
+00:43:22,880 --> 00:43:26,780
+وطرف معاصر، يليهم تلات صور، اتنين حاضرين، واحد
+
+569
+00:43:26,780 --> 00:43:30,040
+غايب هنا، واحد غايب هنا وحاضر هنا وحاضر هنا. بعدين
+
+570
+00:43:30,040 --> 00:43:34,320
+طرفين تراثيين، هذا النمط الثاني، ومن ورائهم تستطيع
+
+571
+00:43:34,320 --> 00:43:37,560
+أن تستنتج طرفين معاصرين. نأتي إلى النمط الثالث في
+
+572
+00:43:37,560 --> 00:43:41,600
+المفارقة التصويرية، المفارقة المبنية على نص تراثي،
+
+573
+00:43:42,250 --> 00:43:48,090
+يعني أن يعتمد الشاعر على إيراد صورة يقولها شاعر في
+
+574
+00:43:48,090 --> 00:43:53,470
+نص من النصوص، أو قرآن، أو حديث، أو غيره، ويقلب الصورة
+
+575
+00:43:53,470 --> 00:43:57,570
+لتعطي موقفاً مغايراً. يعني عندي بيتين للشاعر أحمد مطر،
+
+576
+00:43:57,570 --> 00:44:01,290
+استمدهم، وهو شاعر عراقي معاصر، استمدهم من أبيات
+
+577
+00:44:01,290 --> 00:44:06,530
+لشاعر عراقي قديم، صفي الدين الحلي، وهو شاعر عراقي
+
+578
+00:44:06,530 --> 00:44:10,630
+شاعر مشهور. أحمد مطر بيقول في هذه الأبيات: سلوا بيوت
+
+579
+00:44:10,630 --> 00:44:16,000
+الغواني عن مخازينها، واستشهدوا الغربة، الخيبة، الرجا
+
+580
+00:44:16,000 --> 00:44:21,900
+فينا، سود صناعنا، بيض بيارقنا، خضر موائدنا، حمر
+
+581
+00:44:21,900 --> 00:44:26,820
+ليالينا. طبعاً البيتين شكلهم لأحمد مطر، لكن في الأصل
+
+582
+00:44:26,820 --> 00:44:31,120
+هما لصفي الدين الحلي. هو غيّر بعض الكلمات. سلوا بيوت
+
+583
+00:44:31,120 --> 00:44:36,390
+الغواني عن مخازينها. هو في الأصل قال إيش؟ سلوا الرماح
+
+584
+00:44:36,390 --> 00:44:41,570
+إيه؟ سلوا الرماح العوالي عن معالينا. هيك اللي
+
+585
+00:44:41,570 --> 00:44:45,190
+اللي... لاحظ، سلوا الرماح العوالي عن معالينا،
+
+586
+00:44:45,190 --> 00:44:52,400
+رماح عوالي، مقاومة، حرب، ضد المحتلين. معالينا، لاحظ
+
+587
+00:44:52,400 --> 00:44:55,820
+أن أنا خَلّيت بيوت الغواني، ويشير إلى مغامرات الحكام
+
+588
+00:44:55,820 --> 00:45:00,900
+العرب الذين لا يحاربون، وإنما نجدّهم يتمتعون بالزنا
+
+589
+00:45:00,900 --> 00:45:04,380
+والفحش في بلاد الغرب. عن مخازينا، لأن هذه ليست
+
+590
+00:45:04,380 --> 00:45:07,600
+معالي، وإنما مخازي. واستشهدوا الغرب، هالخبر بجه
+
+591
+00:45:07,600 --> 00:45:11,730
+فينا. الأصل، واستشهدوا البيض، والبيض طبعاً هنا مش البيض
+
+592
+00:45:11,730 --> 00:45:17,290
+بمعنى الفتيات، البيباويات، وإنما... واستشهدوا
+
+593
+00:45:17,290 --> 00:45:20,370
+الغرب. واستشهدوا البيض اللي هو السيوف البيضاء،
+
+594
+00:45:20,370 --> 00:45:25,720
+اللامعة، دليل اللي هو المقاومة. سود صناعنا، في
+
+595
+00:45:25,720 --> 00:45:30,460
+الأصل طبعاً مش سود صناعنا، بَيض صناعنا في الأصل.
+
+596
+00:45:30,460 --> 00:45:35,560
+كويس؟ بَيض بيارقنا، لأ في الأصل سود بيارقنا.
+
+597
+00:45:35,560 --> 00:45:40,460
+كويس؟ وخضر موائدنا، طبعاً المواقد، القمار،
+
+598
+00:45:40,460 --> 00:45:43,760
+المواقد الـroulette، القمار، بروح يدفعوا قمار
+
+599
+00:45:43,760 --> 00:45:48,340
+ويبيعون أموال الأمة في القمار. خضر موائدنا،
+
+600
+00:45:48,340 --> 00:45:51,220
+مواقد القمار، حمر ليالينا. طبعاً خضر
+
+601
+00:45:51,220 --> 00:45:55,420
+المراد،عنابلادنا كانت خضراء ما شاء الله عليها، اليوم
+
+602
+00:45:55,420 --> 00:45:58,260
+لأ البلاد مش خضراء، المواقع اللي تبعت القمار هي
+
+603
+00:45:58,260 --> 00:46:03,100
+الخضراء. حمر ليالينا. طبعاً في الأصل اللي هي كانت
+
+604
+00:46:03,100 --> 00:46:06,860
+مواضينا، اللي هي يعني الخناجر والسيوف والرماح،
+
+605
+00:46:06,860 --> 00:46:10,240
+وغيرها. فأصبحت حمر ليالينا، ليالي الحمراء، وليالي
+
+606
+00:46:10,240 --> 00:46:13,320
+بالله، من ليالي الحمراء، اللي فيها طبعاً الذنب، وفيها
+
+607
+00:46:13,320 --> 00:46:18,780
+الفحش. وبالتالي إذا نحن أمام نص الشاعر أخذ نصاً فيه
+
+608
+00:46:18,780 --> 00:46:23,700
+صورة للعزة والشموخ للأ
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/GQT4fKoIrHQ.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/GQT4fKoIrHQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..23cf8dfdfce788e9f4b4e54781e264c018fae225
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/GQT4fKoIrHQ.srt
@@ -0,0 +1,2135 @@
+
+1
+00:00:01,520 --> 00:00:02,920
+موسيقى
+
+2
+00:00:10,850 --> 00:00:13,470
+أعوذ بالله من الشيطان الرجيم، بسم
+
+3
+00:00:13,470 --> 00:00:17,210
+الله الرحمن الرحيم، الحمد لله رب العالمين كما ينبغي
+
+4
+00:00:17,210 --> 00:00:22,710
+لجلال وجهك وعظيم سلطانك، أنت كما أثنيت على نفسك
+
+5
+00:00:22,710 --> 00:00:27,110
+لا نحصي ثناء عليك يا الله، وصل اللهم على سيدنا محمد
+
+6
+00:00:27,110 --> 00:00:32,010
+وعلى آله وصحبه وسلم تسليما كثيرا، موعدنا اليوم على
+
+7
+00:00:32,010 --> 00:00:35,900
+المحاضرة الحادية والعشرين من محاضرات الأدب العربي
+
+8
+00:00:35,900 --> 00:00:40,160
+المعاصر، وما زلنا في إطار رواية "ثمانون عاما بحثا عن"
+
+9
+00:00:40,160 --> 00:00:45,900
+مخرج"، واليوم موعدنا في الحديث عن التحليل الفني للغة
+
+10
+00:00:45,900 --> 00:00:50,240
+والشخصيات في هذه الرواية، رواية "ثمانون عاما بحثا عن"
+
+11
+00:00:50,240 --> 00:00:55,980
+مخرج".  الحقيقة، لغة الكاتب اتسمت بالبساطة والفصاحة
+
+12
+00:00:55,980 --> 00:01:00,980
+والسهولة، وهي تنتمي إلى لغة العصر بعيدا عن المفردات
+
+13
+00:01:00,980 --> 00:01:06,820
+المعجمية، وتحلت أيضا بمفردات بلاغية سلسة بعيدة
+
+14
+00:01:06,820 --> 00:01:11,770
+عن التصنع. والحقيقة، مسألة الحوار، والسبب كان بينهم
+
+15
+00:01:11,770 --> 00:01:16,170
+تنافس كبير وتبادل في الأدوار في مسألة إبراز
+
+16
+00:01:16,170 --> 00:01:21,970
+تطور الحدث وتنامي الصراع بشكل كبير. فنحن
+
+17
+00:01:21,970 --> 00:01:25,850
+لا نكاد نسير مع السبب إلا ونجد الحوار يشتبك بين
+
+18
+00:01:25,850 --> 00:01:29,960
+الشخصيات، ثم نعود إلى السبب وهكذا. بالإضافة إلى ذلك،
+
+19
+00:01:29,960 --> 00:01:34,600
+نصيحة، القول على سعيد اللغة أن الكاتب لم يوضح أي
+
+20
+00:01:34,600 --> 00:01:38,920
+أسلوب أو طريقة من الطرق المعروفة في البدء، وهو
+
+21
+00:01:38,920 --> 00:01:43,360
+القصص والحكايات، حيث عرفنا أساليب مثل "كان يا مكان"،
+
+22
+00:01:43,360 --> 00:01:48,320
+وزعم أنه، أو يحكي أنه، أو كيف كان ذلك، في الأساليب
+
+23
+00:01:48,320 --> 00:01:54,030
+التي كانت تُتَرَكّ بداية للقصة في الأدب العربي. الكاتب
+
+24
+00:01:54,030 --> 00:01:58,710
+في روايته التي تدور حول حكاية على لسان حيوان،
+
+25
+00:01:58,710 --> 00:02:03,530
+وجدناه لا يعتمد هذه الأساليب المعروفة، بل يعتمد
+
+26
+00:02:03,530 --> 00:02:08,670
+أسلوبا مميزا ونمطا خاصا به، حيث كان عندما يريد
+
+27
+00:02:08,670 --> 00:02:13,360
+الانتقال من فصل إلى فصل، يستخدم أو يوظف عبارة يقول
+
+28
+00:02:13,360 --> 00:02:19,420
+فيها "ونترك فلانا يحدث معه كذا وكذا، لنرى فلانا وما"
+
+29
+00:02:19,420 --> 00:02:23,080
+"حدث معه"، عندما، في الغالب، هذه العبارة هي التي كان
+
+30
+00:02:23,080 --> 00:02:30,460
+ينتقل فيها من فصل إلى فصل. أيضا، إذا تحدثنا
+
+31
+00:02:30,460 --> 00:02:35,700
+عن التداول الذي حدث على سائد الشخصيات
+
+32
+00:02:35,700 --> 00:02:41,420
+الموجودة، نجد أن كل شخص من الشخصيات الرئيسية، أمين و
+
+33
+00:02:41,420 --> 00:02:46,760
+عامر وهشام، وحتى القرد، يمكن فصل روايته أو حكايته
+
+34
+00:02:46,760 --> 00:02:52,220
+ببساطة، لأنه كان يستخدم التسلسل المرتب ما بين هذه
+
+35
+00:02:52,220 --> 00:02:56,000
+الشخصيات، وكان في الغالب يعتمد على مبدأ التشويق
+
+36
+00:02:56,000 --> 00:03:01,160
+عندما يقف عند نهاية الفصل عند لحظة حاسمة، وهذا ما
+
+37
+00:03:01,160 --> 00:03:06,520
+يُعرف بالقطع السينمائي المفاجئ عند ذروة حدث معين،
+
+38
+00:03:06,520 --> 00:03:12,300
+ويذكرنا هذا الكلام بأسلوب شهرزاد عندما كانت في ألف
+
+39
+00:03:12,300 --> 00:03:17,180
+ليلة و ليلة، تتوقف عند لحظة حاسمة لتزيد شهية الملك
+
+40
+00:03:17,180 --> 00:03:20,960
+لِمعرفة ما يحدث، وبالتالي تنجو بنفسها من القتل في
+
+41
+00:03:20,960 --> 00:03:26,230
+أثناء النهار، حتى ينتظر الملك... ينتظر الملك معرفة ما
+
+42
+00:03:26,230 --> 00:03:30,730
+حدث في نهاية هذه القصة المثيرة أو المشوقة.
+
+43
+00:03:30,730 --> 00:03:36,770
+من ذلك، على سبيل المثال، ما حدث... ما حدث مع أمين في
+
+44
+00:03:36,770 --> 00:03:40,650
+بداية مساره، مع نهاية الفصل الأول من مسار
+
+45
+00:03:40,650 --> 00:03:46,250
+أمين، وجدنا أنه يقع بين أنياب الأسود، يعُلَق ثوبه
+
+46
+00:03:46,250 --> 00:03:49,890
+بمسمار، ويقع مغمى عليه بين الأسود، ليتوقف السرد
+
+47
+00:03:49,890 --> 00:03:53,710
+عند هذه اللحظة أو الظروف المتأزمة، وينتقل للحديث
+
+48
+00:03:53,710 --> 00:03:58,090
+عن الشخصيات الأخرى، ثم يعود بعد ذلك ليبين لنا ما الذي
+
+49
+00:03:58,090 --> 00:04:03,470
+حدث لأمين عندما وقع بين الأسود، وكذا يعني حتى توقف
+
+50
+00:04:03,470 --> 00:04:06,530
+السرد في أحد الفصول عند هشام وقد مُسِخ إلى تمساح،
+
+51
+00:04:06,690 --> 00:04:10,190
+يعني عندما ينتهي الفصل مع هشام، ينفث... ينفث
+
+52
+00:04:10,190 --> 00:04:13,470
+التمساح عليه سائلا، ويتحول إلى تمساح له أنياب
+
+53
+00:04:13,470 --> 00:04:17,510
+وله كذا وكذا، ويدخل السباحة فجأة ولا يستطيع الكلام،
+
+54
+00:04:17,510 --> 00:04:22,190
+يتوقف السرد هنا لينتقل إلى مشهد آخر، أيضا يعني في
+
+55
+00:04:22,190 --> 00:04:26,990
+فصل آخر نجد أن الضفدع الصغير يقوده ليُرى أمرا عجبا،
+
+56
+00:04:26,990 --> 00:04:31,050
+فانطلق معه مسرعا، واصل، فرأى أمرا عجبا كبيرا، ولا
+
+57
+00:04:31,050 --> 00:04:34,670
+يقول ما هو هذا الأمر، ليشوقنا لمعرفة ما الذي سيحدث
+
+58
+00:04:34,670 --> 00:04:40,610
+فيما بعد. على كل الأحوال، اللغة... لغة الحوار كما
+
+59
+00:04:40,610 --> 00:04:46,170
+قلنا، يعني تبادل فيها الحوار والسرد ميدانا على
+
+60
+00:04:46,170 --> 00:04:51,850
+صعيد الكتابة الروائية، كان الحوار الخارجي موجودا بشكل
+
+61
+00:04:51,850 --> 00:04:57,140
+كبير جدا، والحوار الخارجي أسهم في تطوير الحدث، إبراز
+
+62
+00:04:57,140 --> 00:05:03,660
+مدى الصراع الموجود، وطبعا كان له حضور كبير
+
+63
+00:05:03,660 --> 00:05:07,600
+يقوم على التبادلية والقصر في الغالب، خصوصا في
+
+64
+00:05:07,600 --> 00:05:10,800
+اللحظات المشحونة. ما الذي نقصده بالتبادلية؟ وما
+
+65
+00:05:10,800 --> 00:05:15,140
+الذي نقصده بالقصر؟ القصر، أن العبارات
+
+66
+00:05:15,140 --> 00:05:19,810
+قصيرة، كأنها رشقات، متبادلة، وفي نفس الوقت في تبادل،
+
+67
+00:05:19,810 --> 00:05:23,730
+هذا يتكلم وهذا يرد، هذا يتكلم وهذا يرد، وليس يعني
+
+68
+00:05:23,730 --> 00:05:27,690
+فيه نوع من الاستطراد الطويل، أن شخصية من الشخصيات
+
+69
+00:05:27,690 --> 00:05:31,930
+تتكلم تتكلم، والشخصيات الأخرى تستمع فقط.  لأ، عندي في
+
+70
+00:05:31,930 --> 00:05:35,730
+عملية تبادل، وعندي قصر في الحوار المتبادل بين
+
+71
+00:05:36,110 --> 00:05:40,370
+طرفين، ولعلة موقف الوداع بين عامر وسارنا ملكة
+
+72
+00:05:40,370 --> 00:05:45,810
+الرودام، يعني يبرز هذا الأمر بشكل كبير ويظهر حيث
+
+73
+00:05:45,810 --> 00:05:49,190
+ظهر قصر العبارات المتبادلة في الحوار بينهما نتيجة
+
+74
+00:05:49,190 --> 00:05:53,110
+الموقف المشحون من جهة، ونتيجة كون الملك
+
+75
+00:05:53,110 --> 00:05:57,290
+مريضا في فراشه،  بتقليل أنّه مجال كبير للحديث
+
+76
+00:05:57,290 --> 00:06:01,800
+الطويل بينهما. طبعا، يبدأ الحوار بحديث أو بمقدمة يقوم
+
+77
+00:06:01,800 --> 00:06:06,580
+فيها عامر بإبراز منجزاته، وكيف أنه وفى بوعده، وكيف
+
+78
+00:06:06,580 --> 00:06:11,260
+أنه أيضا له التزامات مع أصدقائه للبحث عنهم، و
+
+79
+00:06:11,260 --> 00:06:15,280
+العودة إلى وطنه، ويبدأ الحوار، ثم يأتي الحوار
+
+80
+00:06:15,280 --> 00:06:20,000
+بشكل متبادل، وأنا في... يعني، أفضل أن نقرأ هذا الحوار
+
+81
+00:06:20,000 --> 00:06:24,440
+حتى نستطيع أن نلمس ما نقوله من مسألة قصر
+
+82
+00:06:24,440 --> 00:06:28,670
+العبارات المتبادلة، ومدى التبادل بين الشخصيات في
+
+83
+00:06:28,670 --> 00:06:33,190
+الحوار، حتى نستطيع أن نرى أيضا المميزات التي ميزت
+
+84
+00:06:33,190 --> 00:06:36,870
+الحوار من الناحية الفنية والناحية الجمالية. أريده
+
+85
+00:06:36,870 --> 00:06:40,310
+شخصين ليقرأا الحوار المتبادل، وأنا نريد أن نقرأ
+
+86
+00:06:40,310 --> 00:06:45,570
+السرد... نريد أن نقرأ الحوار، عبد الرحمن ومن معنا غير
+
+87
+00:06:45,570 --> 00:06:50,350
+عبد الرحمن؟ فضل.  هنا حوار، طبعا، ننتبه جيدا،
+
+88
+00:06:50,350 --> 00:06:55,040
+عامر: أفراق النوى... هذا كان كلام الملكة، ثم بعد ذلك
+
+89
+00:06:55,040 --> 00:07:03,260
+كان كلام عمر: تفضل. أفراق النوى؟  استدارة عمر؟ لأ،
+
+90
+00:07:03,260 --> 00:07:07,520
+لأ. وإذا أنا أقرأ السرد... عمر، طبعا، يستدير عمر،
+
+91
+00:07:07,520 --> 00:07:12,160
+ينتبه إليها عندما تقول فلانا، ينتبه إليها، يعني ينتظر
+
+92
+00:07:12,160 --> 00:07:14,940
+منها أن تقول أو أن تخبره، هذا ما حدث مع عمر، فأنت
+
+93
+00:07:14,940 --> 00:07:19,680
+الآن الكلام لك عمر: أفراق النوى... هذا كل حوارك أنت، ثم
+
+94
+00:07:19,680 --> 00:07:24,180
+زميلك يعني يقرأ... قول يا عبد الرحمن: أفراق النوى هي
+
+95
+00:07:24,180 --> 00:07:31,160
+ضرورة، أنضي لها لعله لم يُطْفِج لك عيشنا هكذا الحياة، و
+
+96
+00:07:31,160 --> 00:07:36,060
+نفارق من الطعام، وجاليا وراءها المجهود الذي لا نعرفه،
+
+97
+00:07:36,060 --> 00:07:41,660
+أو لعله لم يُنْسِك جوارنا أيها الملكة، طالما هجرنا
+
+98
+00:07:41,660 --> 00:07:46,620
+الأنَس إلى الوحشة، فما لنا في ذلك حيلة. عامل قسم
+
+99
+00:07:46,620 --> 00:07:51,320
+يورخي لحقه، هم هدايا الطعام في هتشانه، لو دام
+
+100
+00:07:51,320 --> 00:07:56,780
+الحال، ما جئتكم ولا حظيت ولو لبعض الوقت بزياراتكم. لعل
+
+101
+00:07:56,780 --> 00:08:02,040
+اختلاف الجنس يشُدّك عنا بعيدا حيث الأهل. إنها نواميس
+
+102
+00:08:02,040 --> 00:08:08,440
+الخلق تحكم شدّتنا وتطبق مرادها ومنعها، أو حيث
+
+103
+00:08:08,440 --> 00:08:16,260
+الأحباب تجلّدي، فإنه حب الخير للخلق كله. أنا لي التجلد،
+
+104
+00:08:16,260 --> 00:08:21,920
+أتسبّح في سماء الخيال، فنطلب المحال من من يعيشون فوق
+
+105
+00:08:21,920 --> 00:08:27,100
+التراب، أن نكلّف نفوسنا ما ليس من طبيعتها، ونحمل
+
+106
+00:08:27,100 --> 00:08:32,660
+أثقالا دونها قدرتنا. وما الماء يُفجر الصخور على
+
+107
+00:08:32,660 --> 00:08:38,560
+صلابتها، ويفتت الأحجار على قساوتها؟ أن تُحاكي قلوبنا
+
+108
+00:08:38,560 --> 00:08:44,020
+الصخر والحجر؟ هذا من روحك، أن يقبل ملكة كريمة. فكلُّه
+
+109
+00:08:44,020 --> 00:08:52,400
+حين إلى افتغار قنصائر... ما أثرنا قلوبنا حتى
+
+110
+00:08:52,400 --> 00:09:00,740
+نُهدّئها، ولكن أثارها زائر يمر بنا كطيف خيال أهاجها،
+
+111
+00:09:00,740 --> 00:09:06,080
+فما تعرف القرار، واقتلعها من مكانها برحيله، فعُلِّقت
+
+112
+00:09:06,080 --> 00:09:11,580
+بين الأرض والسماء. ويحك عامر، أنت بين الإخوة والأهل،
+
+113
+00:09:17,330 --> 00:09:23,130
+ويحك عامر، إلى أي... ويحك؟ طبعا، حوار متبادل بين
+
+114
+00:09:23,130 --> 00:09:29,870
+الملكة سارنا، ملكة رودام، وبين عامر. واضح طبعا أنه
+
+115
+00:09:29,870 --> 00:09:33,750
+كان يحتاج إلى تمثيل المعاني، ولو تمثلتم المعاني جيدا،
+
+116
+00:09:33,750 --> 00:09:38,730
+لبكيتم كما بكت الملكة، ولَتأثرتم من الموقف الصعب
+
+117
+00:09:38,730 --> 00:09:46,260
+كما تأثر عامر. الحقيقة، الحوار تميّز بعدة مميزات، واضح
+
+118
+00:09:46,260 --> 00:09:49,880
+أن الكاتب استطاع أن يُسبِغ على هذا الحوار لمسات
+
+119
+00:09:49,880 --> 00:09:55,910
+واقعية، كأننا نرى الحوار، كأننا نرى المشهد أمامنا، و
+
+120
+00:09:55,910 --> 00:10:00,330
+هو يدور فيه الحوار، كأننا نراه و نسمع إلى عامر و
+
+121
+00:10:00,330 --> 00:10:03,990
+الملكة، وهما يتحدثان بشكل طبيعي تلقائي دون إعداد
+
+122
+00:10:03,990 --> 00:10:08,370
+مسبق، يعني القضية ليست قضية حوار مُعَد سلفا في
+
+123
+00:10:08,370 --> 00:10:13,150
+الرواية، لأ، هذا الأمر تميز... يعني، المميزات الواقعية
+
+124
+00:10:13,150 --> 00:10:16,710
+في الحوار، عدة أشياء من ضمنها الإيجاز. لو تأملت
+
+125
+00:10:16,710 --> 00:10:20,530
+الحوار، أحيانا كانت كلمة أو جملة الشخصية الواحدة
+
+126
+00:10:20,530 --> 00:10:24,340
+عبارة عن ثلاث كلمات أو أربعة أو خمسة، وترد عليه
+
+127
+00:10:24,340 --> 00:10:28,260
+الشخصية الأخرى، فكان فيه إيجاز في الحوار المتبادل
+
+128
+00:10:28,260 --> 00:10:32,980
+الذي كان أشبه برشقات أسهم بين الطرفين، البعض
+
+129
+00:10:32,980 --> 00:10:37,080
+قد يقول: ليه؟ ولكن، يا دكتور، لقد ظهر الاستطراد في
+
+130
+00:10:37,080 --> 00:10:42,520
+كلام الملكة، يعني لما تقول: "أليست التجلد... أَتَسَبَّحُ في
+
+131
+00:10:42,520 --> 00:10:47,420
+سماء الخيال، فنطلب المحال من من يعيشون فوق التراب؟
+
+132
+00:10:47,420 --> 00:10:51,960
+أم نكلف أنفسنا ما ليس من طبيعتها، ونحمل أثقالا دونها
+
+133
+00:10:51,960 --> 00:10:56,760
+قدرتنا؟ وما الماء يُفجر الصخور على صلابتها، ويفتت
+
+134
+00:10:56,760 --> 00:11:01,060
+الأحجار على قساوتها؟ أم تُحاكي... أم تحاكي قلوبنا
+
+135
+00:11:01,060 --> 00:11:05,340
+الصخرة والحجر؟" حتى عندما تقول: "ما أثرنا قلوبنا حتى
+
+136
+00:11:05,340 --> 00:11:08,940
+نُهدّئها"... كلامها المستطرد هنا، هذا الاستطراد جاء في
+
+137
+00:11:08,940 --> 00:11:13,700
+موضعه، عندما أيقنت الملكة من حتمية الفراق، وطلب منها
+
+138
+00:11:13,700 --> 00:11:17,820
+عامر أن تقوم بما لا تملك، وهو التجلد، حيث جاءت
+
+139
+00:11:17,820 --> 00:11:22,890
+تساؤلاتها مستطرِدة، كان يعني... يُهيِّج لديها الكلام، فحتى
+
+140
+00:11:22,890 --> 00:11:26,790
+الكلام والاستطراد فيه كان بشكل تلقائي وبشكل طبيعي
+
+141
+00:11:26,790 --> 00:11:31,770
+وبشكل متناسب مع طبيعة الانفعال الذي يحدث في المكان.
+
+142
+00:11:31,770 --> 00:11:34,970
+الأمر الثالث في مسألة اللمسات الواقعية على الحوار
+
+143
+00:11:34,970 --> 00:11:40,250
+هو لمسة... اللمسة الواقعية التي رأيناها عندما توقف
+
+144
+00:11:40,250 --> 00:11:46,060
+الحوار نتيجة الانفعال وتصاعد عند الملكة لما بكت، لما
+
+145
+00:11:46,060 --> 00:11:49,420
+بكت، عندما غلب البكاء على قدرتها على الكلام، يعني
+
+146
+00:11:49,420 --> 00:11:55,160
+يعني تقول له: "ما أثرنا قلوبنا حتى نهدئها، ولكن"
+
+147
+00:11:55,160 --> 00:12:00,840
+"أثارها زائر يمر بنا كطيف خيال أهاجها، فما تعرف"
+
+148
+00:12:00,840 --> 00:12:05,680
+"القرار، واقتلعها من مكانها برحيله، فعُلِّقت بين الأرض"
+
+149
+00:12:05,680 --> 00:12:12,440
+"والسماء". ويحك عامر، أنت بين الإخوة والأهل... وبين... أجهزت
+
+150
+00:12:12,440 --> 00:12:16,120
+في البكاء، استمرت تتابع الزفرات، سكت الكلام الآن،
+
+151
+00:12:16,120 --> 00:12:20,900
+توقف، هذا كان طبيعيا، وهذا يعني طبيعية الحوار
+
+152
+00:12:20,900 --> 00:12:25,000
+الموجود، و"أي يحك عامر؟ إلى أين؟" و"أي يحك؟" وبالتالي
+
+153
+00:12:25,000 --> 00:12:29,420
+مسألة توقف الحوار وانقطاعه بسبب تصاعد الانفعال و
+
+154
+00:12:29,420 --> 00:12:33,640
+هجوم البكاء الذي قطع هذا الكلام المستمر، أيضا منح
+
+155
+00:12:33,640 --> 00:12:37,520
+الحوار واقعية، وكأننا نرى ونستمع إلى
+
+156
+00:12:37,520 --> 00:12:41,600
+الحوار أمام أعيننا. الأمر الرابع، تباطؤ الكلمات
+
+157
+00:12:41,920 --> 00:12:45,960
+والبطء في التعبير بعد البكاء، يعني واضح أن هذا
+
+158
+00:12:45,960 --> 00:12:50,180
+الأمر أعطانا واقعية أكبر، وكأننا أمام مشهد مسرحي.
+
+159
+00:12:50,180 --> 00:12:55,600
+الأمر الخامس، وجدنا أن الملكة ذكرت اسم عامر خمس مرات
+
+160
+00:12:55,600 --> 00:12:59,140
+في الحوار، ثلاث مرات في جملة واحدة، وخمس مرات على
+
+161
+00:12:59,140 --> 00:13:04,160
+صعيد الحوار... عامر عامر عامر... وطبعا واضح تماما أن الملكة
+
+162
+00:13:04,160 --> 00:13:10,640
+سارنا أحبت عامر ليس حبا أخويا، وإنما أحبته حبا... حبا
+
+163
+00:13:10,640 --> 00:13:14,080
+الرغبة في الزواج، في الارتباط، في الاقتران، هذا واضح
+
+164
+00:13:14,080 --> 00:13:18,630
+تماماً. هذا الحب، حتى وإن كان حبا أخويا، كما قلنا في
+
+165
+00:13:18,630 --> 00:13:21,930
+النهاية، ذكر اسم المحبوب وتكراره، هذه دلالة على
+
+166
+00:13:21,93
+
+223
+00:17:41,380 --> 00:17:46,340
+يعرفوا ما بِدَاخِل نفسه؛ فيأتي الحوار الداخليّ حواره مع
+
+224
+00:17:46,340 --> 00:17:51,680
+نفسه، مناجاته لذاته، لتبرز لنا خفايا نفسه وما يخفي
+
+225
+00:17:51,680 --> 00:17:57,020
+في داخِلِته من رؤية ومن مؤامرة؛ يعيد لها عدة كبيرة
+
+226
+00:17:57,020 --> 00:18:00,280
+وطبعاً نحن قرأنا جزءاً من هذا الحوار الذاتي عندما
+
+227
+00:18:00,280 --> 00:18:04,580
+قال: "غداً أجعل الابنَ يتمردُ على أبيه، والزوجةَ تعصي
+
+228
+00:18:04,580 --> 00:18:09,450
+زوجها، والسفلةَ تزاحمُ السادةَ، وأنتم عندي سفلة". طبعاً
+
+229
+00:18:09,450 --> 00:18:13,730
+يخاطبُ الحيوانات: "لا تستحقون الحياة"، يخاطبهم ذاتياً،
+
+230
+00:18:13,730 --> 00:18:17,670
+كويس؟ وبالتالي، إذاً هو هنا يبرز ما بِدَاخِلِه من خلال
+
+231
+00:18:17,670 --> 00:18:22,130
+هذا الحوار الداخليّ، من خلاله نعرفُ المؤامرةَ وندركُ
+
+232
+00:18:22,130 --> 00:18:26,510
+أبعادَ الصراعِ الخطيرِ الذي يتفاقمُ من خلال أطماعِ هذا
+
+233
+00:18:26,510 --> 00:18:30,410
+القرد، والذي من خلاله بالفعل يعني يتبعُ هذا الأمرُ
+
+234
+00:18:30,410 --> 00:18:34,050
+اقتناعه بضرورةِ البحثِ عن زوجاتٍ وبضرورةِ البحثِ عن
+
+235
+00:18:34,050 --> 00:18:37,780
+أسرةٍ كبيرةٍ، حتى تصبح هذه الأسرةُ هي التي تهيمنُ على
+
+236
+00:18:37,780 --> 00:18:42,300
+الغابةِ وعلى الممالِك المختلفةِ، حتى على صعيدِ الحوارِ
+
+237
+00:18:42,300 --> 00:18:48,020
+الخارجيّ، عندما أصبحَ لديهِ زوجاتٌ يعني متعددات، تسعةَ
+
+238
+00:18:48,020 --> 00:18:52,080
+عشرَ زوجةٍ، وأصبحَ لديهِ من كلّ واحدةٍ ابنينِ أو ثلاثةَ أو
+
+239
+00:18:52,080 --> 00:18:56,870
+أربعةً. كويس؟ ويخطبُ فيهم خطبتهُ المعروفةَ. لنقل إنه على
+
+240
+00:18:56,870 --> 00:19:01,570
+صعيدِ اللغةِ، وظّفَ الكاتبُ أيضاً أسلوبَ الخطبةِ، اعتمدَ
+
+241
+00:19:01,570 --> 00:19:05,850
+الخطبةَ أداةً  لإبرازِ خفايا الذاتِ وإبرازِ
+
+242
+00:19:05,850 --> 00:19:09,910
+المكنوناتِ، وحتى الخطبةُ جاءتْ بشكلٍ جراميٍّ طبيعيٍّ، كانَ
+
+243
+00:19:09,910 --> 00:19:13,070
+من الممكنِ أن تبقى حواراً ذاتياً بين القردِ وذاتهِ،
+
+244
+00:19:13,070 --> 00:19:17,370
+لكنها أصبحتْ حواراً بين القردِ وبين أسرتهِ الكبيرةِ
+
+245
+00:19:17,370 --> 00:19:22,350
+وعائلتهِ التي يُعِدُّها للحُكمِ من بعدهِ. "يا أبناءَ، أنتم
+
+246
+00:19:22,350 --> 00:19:26,830
+النخبةُ الممتازةُ، احرصوا دائماً على نشرِ شبُكاتٍ كثيفةٍ من
+
+247
+00:19:26,830 --> 00:19:31,350
+الأوهامِ والشائعاتِ والأكاذيب، حتى لا ترى البهائمُ شيئاً
+
+248
+00:19:31,350 --> 00:19:36,010
+مِمّا تَفعَلونَه، فيظلّوا أبداً يعيشونَ في عمايةٍ من أمرهم".
+
+249
+00:19:36,390 --> 00:19:40,810
+إذاً، أنا عندي هنا الخطبةُ أيضاً كانتْ أسلوباً من
+
+250
+00:19:40,810 --> 00:19:44,950
+الأساليبِ اللغويةِ التي استُخدِمَتْ. عندما نقولُ في
+
+251
+00:19:44,950 --> 00:19:48,010
+تعليقنا على الحوارِ الداخليّ السابقِ وعلى الخطبةِ
+
+252
+00:19:48,010 --> 00:19:51,170
+اللاحقةِ، نقولُ إنّ الأمرَ ليسَ له علاقةٌ على
+
+253
+00:19:51,170 --> 00:19:54,510
+صعيد...على صعيدِ اللغةِ ليسَ لهُ فائدةٌ جماليةٌ على
+
+254
+00:19:54,510 --> 00:19:57,970
+صعيدِ اللغةِ وآلياتِها، حسبَهُ، إنّما على صعيدِ الحدثِ
+
+255
+00:19:57,970 --> 00:20:02,470
+والتنميةِ والصراعِ، ويساعدُهُ. فنحنُ قلنا إنّ القردَ يدركُ منذُ
+
+256
+00:20:02,470 --> 00:20:07,090
+حوارهِ الداخليّ بأنه أصبحَ لزاماً عليهِ أن يتزوجَ
+
+257
+00:20:07,090 --> 00:20:10,690
+وأنْ تصبحَ لهُ أسرةٌ وأبناءٌ، حتى يتحكموا. هذا على صعيدِ
+
+258
+00:20:10,690 --> 00:20:15,530
+الحدثِ الدراميّ، حدثٌ، واختارَ عشرينَ فتاةً وغادرَ بهنّ من أجلِ
+
+259
+00:20:15,530 --> 00:20:20,210
+البحثِ عن اللاتي هنّ زوجاتٌ، وعادَ بهنّ بعدَ أن حقّقَ هذا
+
+260
+00:20:20,210 --> 00:20:24,830
+الأمرَ، حتى يُحكِمَ سيطرتهُ على المملكةِ، مملكةِ الأفيالِ
+
+261
+00:20:24,830 --> 00:20:28,340
+ومملكةِ التماسيحِ. أيضاً على صعيدِ اللغةِ، أستطيعُ القولَ
+
+262
+00:20:28,340 --> 00:20:33,300
+إنّ بَرَزَ عندي على صعيدِ توظيفِ المفرداتِ والألفاظِ التي
+
+263
+00:20:33,300 --> 00:20:36,940
+هي مفرداتٌ من الموروثِ التراثيّ، يعني أحياناً لما يوظّفُ
+
+264
+00:20:36,940 --> 00:20:40,260
+كلماتٍ من حديثِ النبيّ عليه الصلاةُ والسلامُ عن الإحسانِ
+
+265
+00:20:40,260 --> 00:20:43,840
+واتباعِ السيّئةِ بالحسنةِ، يأتي ببعضِ الأبياتِ الشعريةِ
+
+266
+00:20:43,840 --> 00:20:47,680
+بأجزاءٍ منها، يعني لما تقولُ: "الملكةُ قالتْ: يا أيها
+
+267
+00:20:47,680 --> 00:20:53,600
+الضيفُ الكريمُ، ما جزاءُ الإحسانِ؟ قالَ عامرٌ: الإحسانُ". قالتْ:
+
+268
+00:20:53,600 --> 00:20:58,420
+"فإنْ لمْ يكنْ...". قالَ: "إنّنا مطالبونَ بفعلِ الخيرِ وأنْ ندفعَ
+
+269
+00:20:58,420 --> 00:21:03,180
+السيئةَ بالحسنةِ، وكلّ إناءٍ بما فيهِ ينضحُ". فلاحظْ جزاءَ
+
+270
+00:21:03,180 --> 00:21:08,280
+الإحسانِ، الإحسانُ أنْ نَدعُ السيئةَ بالحسنةِ، يعني هذه
+
+271
+00:21:08,280 --> 00:21:12,910
+الكلماتُ من الحديثِ النبويّ، بالقرآنِ الكريمِ: "فادفعْ
+
+272
+00:21:12,910 --> 00:21:16,650
+بالتي هي أحسنُ"، فإذا الذي بينك وبينه عداوةٌ كأنهُ
+
+273
+00:21:16,650 --> 00:21:19,670
+وليٌّ، وإنْ حَمِينَ، وكلّ إناءٍ بما فيهِ ينضحُ. أخذَهُ من
+
+274
+00:21:19,670 --> 00:21:23,630
+أقوالِ الشاعرِ أبي الفوارسِ الذي يتحدثُ فيها عن
+
+275
+00:21:23,630 --> 00:21:27,430
+عظمةِ الإسلامِ قياساً إلى دنيا الآخرِ وظلمهِ عندما يقولُ
+
+276
+00:21:27,430 --> 00:21:32,790
+أبو الفوارسُ: "ملكنا فكانَ العدلُ منّا سجيّتَهُ، فلما ملكتمُّوا
+
+277
+00:21:32,790 --> 00:21:37,370
+سالِبَ الدّمِ أَبْطَحْتُمُوهُ، وحلّلْتُمُّوا قتلَ الأساري، وطالما
+
+278
+00:21:37,550 --> 00:21:41,950
+غَضَبْنا على الأساري نَصْفَحُ، ونَسْامِحُ، وحَسْبُكُم هذا
+
+279
+00:21:41,950 --> 00:21:46,890
+التفاوتُ بيننا، وكلّ إناءٍ بما فيهِ ينضحُ". ينضحُ يعني
+
+280
+00:21:46,890 --> 00:21:51,190
+يفيضُ، وكلّ إناءٍ بما فيهِ يفيضُ. وبالتالي، الأخلاقُ السيئةُ
+
+281
+00:21:51,190 --> 00:21:55,430
+ستفيضُ بما فيها. إنّنا مطالبونَ بفعلِ الخيرِ، وندفعُ
+
+282
+00:21:55,430 --> 00:21:59,810
+السيئةَ بالحسنةِ، وكلّ إناءٍ بما فيهِ ينضحُ. اللي عندهُ
+
+283
+00:21:59,810 --> 00:22:04,670
+خيرٌ سيُجْزى الناسُ. هيبقى الأمرُ على صعيدِ السلوكِ خيراً
+
+284
+00:22:04,670 --> 00:22:08,950
+ونماءً، على صعيدِ اللي هو الآخرينَ. هذا ما يقولهُ طبعاً
+
+285
+00:22:08,950 --> 00:22:12,790
+عامرٌ، ويستفيدُ من كلامِ أبي الفوارسِ. وقولُنا إنه يوظّفُ
+
+286
+00:22:12,790 --> 00:22:17,010
+مفرداتٍ من الموروثِ التراثيّ أيضاً، عندما يحتاجُ هشامٌ أو
+
+287
+00:22:17,010 --> 00:22:21,630
+يحتاجُ هشامٌ إلى وصفِ القردِ لملكِ الأفيالِ، يستخدمُ بيتاً
+
+288
+00:22:21,630 --> 00:22:25,530
+كاملاً من التراثِ الأدبيّ، يقولُ فيهِ: "يُعْطِيكَ من طرفِ
+
+289
+00:22:25,530 --> 00:22:30,190
+اللسانِ حلاوةً، ويَروحُ منكَ كما يَروحُ الثّعلبُ". وهذا طبعاً
+
+290
+00:22:30,190 --> 00:22:33,750
+على صعيدِ اللي هو القصيدةِ الزينبيةِ المنسوبةِ إلى
+
+291
+00:22:33,750 --> 00:22:38,130
+الإمامِ عليّ بن أبي طالبَ رضي اللهُ عنهُ. إذاً نحنُ أمامَ
+
+292
+00:22:38,130 --> 00:22:42,230
+صحيحٍ، اللغةُ بسيطةٌ وسهلةٌ وسليسةٌ، لكن على صعيدِ أيضاً
+
+293
+00:22:42,230 --> 00:22:46,030
+اللغةِ، نجدُ توظيفاً للتراثِ اللغويّ أو الموروثِ اللغويّ من
+
+294
+00:22:46,030 --> 00:22:49,870
+خلالِ الحديثِ النبويّ، من خلالِ القرآنِ الكريمِ، من خلالِ
+
+295
+00:22:49,870 --> 00:22:54,110
+الأشعارِ التي يعني وجدتْ. بالإضافةِ إلى ذلكَ، طالما
+
+296
+00:22:54,110 --> 00:22:59,240
+نتحدّثُ عن اللغةِ، فنحنُ أمامَ لغةٍ لا يمكنُ تجاوزُها، هذه
+
+297
+00:22:59,240 --> 00:23:02,900
+اللغةُ هي لغةُ الجسدِ، واستطاعَ الكاتبُ أنْ يوظّفَها، لغةُ
+
+298
+00:23:02,900 --> 00:23:06,920
+الجسدِ، يُقصدُ بها التعبيراتُ والإيماءاتُ التي يُعَبِّرُ
+
+299
+00:23:06,920 --> 00:23:10,380
+عنها أو تُعَبِّرُ عنها الشخصياتُ أو تقومُ بها الشخصياتُ
+
+300
+00:23:10,380 --> 00:23:15,920
+والتي تُعَبِّرُ عن دَاخِلِتها. ولعلّ أبرزَ يعني توظيفٍ للغةِ
+
+301
+00:23:15,920 --> 00:23:19,520
+الجسدِ في روايةِ "80 عاماً بحثاً عن مخرجٍ" للشهيدِ صلاحُ
+
+302
+00:23:19,520 --> 00:23:24,980
+حسن، وردتْ في موقفِ اللي هو القردُ تجاهَ ملكِ الأفيالِ
+
+303
+00:23:24,980 --> 00:23:30,660
+الذي راحَ بحركاتهِ يُظهِرُ حركاتِ الجسدِ تُؤثِّرُ على نفسيةِ
+
+304
+00:23:30,660 --> 00:23:35,520
+ملكِ الأفيالِ. يقولُ مثلاً الكاتبُ: "فَأَسْرَعَ القردُ ووقفَ أمامَ
+
+305
+00:23:35,520 --> 00:23:41,370
+الملكِ منحنياً، ملكَ الأفيالِ، وقالَ لهُ: "أَئْذَنُ لي مولاي
+
+306
+00:23:41,370 --> 00:23:46,470
+برفعِ رأسي حتى أُحدِّثَهُ". يا سلام، مُؤدَّبٌ جداً، كويس؟ وكانَ
+
+307
+00:23:46,470 --> 00:23:50,950
+ملكَ الأفيالِ قد أعجبَ كثيراً بهذا الأدبِ، الجامِعِ، الذي
+
+308
+00:23:50,950 --> 00:23:54,870
+يَتَحَلّى به القردُ، والذي لا يفارقهُ أبداً في حديثهِ
+
+309
+00:23:54,870 --> 00:23:59,950
+وحركاتهِ، وكلّما زادَ القردُ من مظاهرِ التأدُّبِ، ازدادَ بهِ
+
+310
+00:23:59,950 --> 00:24:05,150
+ملكُ الأفيالِ تَعَلُّقاً، وتمكّنَ القردُ بحرصِهِ الدائمِ على هذا
+
+311
+00:24:05,150 --> 00:24:10,530
+المظهرِ من إِفهامِ ملكِ الأفيالِ بأنّهُ وحدهُ الذي يدركهُ
+
+312
+00:24:10,530 --> 00:24:14,850
+من القدرةِ ما لم تدركهُ باقي الحيواناتِ. وفي غمرةِ هذا
+
+313
+00:24:14,850 --> 00:24:20,170
+الإحساسِ، أجابَ ملكُ الأفيالِ: "ارفعْ رأسكَ وتحدّثْ يا منْ لا
+
+314
+00:24:20,170 --> 00:24:26,800
+غنى لنا عن رجاحةِ رأيِه". استغلّ القردُ لغةَ الجسمِ ليُحَقِّقَ
+
+315
+00:24:26,800 --> 00:24:30,560
+تلكَ الهيمنةَ تدريجياً على ملكِ الأفيالِ حتى وصلَ بهِ
+
+316
+00:24:30,560 --> 00:24:36,160
+الأمرُ إلى القولِ، وسطَ جنّةِ الخداعِ للملكِ، أنْ يقولَ للملكِ
+
+317
+00:24:36,160 --> 00:24:40,720
+لملكِ الأفيالِ: "الرأيُ رأيُ مولايَ، ولكنّ الملوكَ العظامَ
+
+318
+00:24:40,720 --> 00:24:45,810
+جرتْ عادَتُهم على ألا يُزِيدُوا في حديثِهمِ عن نعمٍ أو
+
+319
+00:24:45,810 --> 00:24:50,690
+موافقةٍ وغيرِ موافقةٍ، وسأُعْرِضُ على مولايَ دائماً فكرتينِ، حتى
+
+320
+00:24:50,690 --> 00:24:55,770
+تكونَ لهُ الحريةُ الكبيرةُ في اختيارِ إحداهما، والحريةُ
+
+321
+00:24:55,770 --> 00:25:00,790
+الأكبرُ في رفضِ الأخرى، وليكنْ رأيُ مولايَ على أيّ حالٍ
+
+322
+00:25:00,790 --> 00:25:06,460
+لا يُجْبِرُهُ إلاّ إذا جاءتْ عن طريقي، حتى نضمنَ
+
+323
+00:25:06,460 --> 00:25:10,720
+دراستَها وتمحيصَها والتفكيرَ فيها بِروِيَّةٍ قبلَ أنْ أَقولَ
+
+324
+00:25:10,720 --> 00:25:15,620
+نعم، لأنّ كلمةَ "نعم" تُلزِمُ الملوكَ، يا مولايَ، ولا نُريدُ أنْ
+
+325
+00:25:15,620 --> 00:25:21,290
+نُلزِمَ أنفسَنا بما لمْ نُدرِسْهُ". ملكُ الأفيالِ ماذا يقولُ؟ "نعم،
+
+326
+00:25:21,290 --> 00:25:24,710
+موافقٌ". طبعاً هو مادامَ قالَ "نعم"، هو يقولُ كلمةَ "نعم"
+
+327
+00:25:24,710 --> 00:25:29,690
+ملزمةً للملوكِ، فقالَ لهُ: "مولايَ، لقد ألزمتَ نفسَكَ الآنَ
+
+328
+00:25:29,690 --> 00:25:34,070
+بالخيرِ فأبشِرْ، فإنّ مستقبلَ الأيامِ سيُريكَ مني العجبَ
+
+329
+00:25:34,070 --> 00:25:38,950
+الكثيرَ". ثمّ انحنى القردُ يُحيِّي ملكَ الأفيالِ، وانصرفَ وهوَ
+
+330
+00:25:38,950 --> 00:25:43,630
+على حالتهِ من الانحناءِ، زيادةً في إظهارِ الولاءِ، وكانَ
+
+331
+00:25:43,630 --> 00:25:48,010
+ملكُ الأفيالِ قد بلغَ السرورةَ لوجودِ هذا المستشارِ
+
+332
+00:25:48,010 --> 00:25:52,290
+الداهيةِ إلى جوارهِ. إذاً، لغةُ الجسدِ، يوظّفُها القردُ، الانحناءُ
+
+333
+00:25:52,290 --> 00:25:54,830
+المستمرّ، ويقولُ: "أنا لا أرفعُ رأسي إلا لما تَأْذَنُ لي،
+
+334
+00:25:54,830 --> 00:25:59,950
+وإذا خرجتُ، أخرجُ مُنحَنياً، وأُدِيرُ ظهري طبعاً، وأوجّهُهُ إلى...
+
+335
+00:25:59,950 --> 00:26:03,490
+باتجاهِ الملكِ، وظهري إلى... يعني إلى البابِ، حتى إذا
+
+336
+00:26:03,490 --> 00:26:07,210
+وصلَ إلى البابِ وخرجَ، جَالَ يعني احتراماً للملكِ وتقديراً
+
+337
+00:26:07,210 --> 00:26:11,070
+لهُ. كلُّ هذا الكلامُ، لغةُ الجسدِ، نَجَحَ الكاتبُ، يعني نَجَحَ
+
+338
+00:26:11,070 --> 00:26:15,450
+القردُ في تحقيقِها، ونجحَ الكاتبُ في تحقيقِها ليُقنِعَنَا
+
+339
+00:26:15,450 --> 00:26:20,990
+بحجمِ اللي هو دهاءِ القردِ على اللي هو ملكَ الأفيالِ من
+
+340
+00:26:20,990 --> 00:26:25,130
+خلالَ هذهِ اللغة... لغةُ الجسدِ التي أَبْهَرَتْهُ... أَبْهَرَتْهُ
+
+341
+00:26:25,130 --> 00:26:30,390
+وَجَعَلَتْهُ... وَجَعَلَتْهُ خاضِعاً لإرادةِ القردِ وآرائهِ
+
+342
+00:26:30,390 --> 00:26:33,970
+المختلفةِ، على الأقلّ مرحليّاً، حتى تنكشفَ الحقيقةُ على يدِ
+
+343
+00:26:33,970 --> 00:26:41,160
+هشامٍ فيما بعد. أيضاً، بالإضافةِ إلى ما ذَكَرْنا عن تقنياتِ
+
+344
+00:26:41,160 --> 00:26:46,040
+اللغةِ في روايةِ "80 عاماً بحثاً عن مخرجٍ"، نقولُ إنّ الكاتبَ
+
+345
+00:26:46,040 --> 00:26:51,980
+بَرَعَ في توظيفِ أسماءَ، يعني غريبةٍ، ليستْ مُسْتَخْدَمَةً
+
+346
+00:26:51,980 --> 00:26:56,000
+حتى على صعيدِ اللغةِ، بالمعنى الذي استخدمَهُ. وهذا الكلامُ
+
+347
+00:26:56,000 --> 00:27:00,380
+منحَ روايتهُ خصوصيةً تتوافقُ وتَتَناسَمُ مع الغرائبيةِ التي
+
+348
+00:27:00,380 --> 00:27:03,900
+تحدّثنا عنها، والخيالِ الواسعِ الذي استخدمه الكاتبُ على
+
+349
+00:27:03,900 --> 00:27:10,060
+سبيلِ المثالِ: الجُندابُ، العُرْقُوبُ، قَانِطَةٌ، الرُّقْرَاقُ، أثناءَ
+
+350
+00:27:10,060 --> 00:27:14,540
+يعني لو بحثنا عنها في اللي هو المعاجم، لَنَجِدَ يعني
+
+351
+00:27:14,540 --> 00:27:17,320
+طائراً اسمُهُ الجُندابُ بهذا الاسمِ. كلُّ ما وجدناهُ في
+
+352
+00:27:17,320 --> 00:27:24,800
+الجُنْدُبِ، الجُنْدُبُ، أو الجُنْدُبُ بفتحِ الباءِ وضمِّها، من الجرادِ.
+
+353
+00:27:24,800 --> 00:27:28,360
+أما أنْ يكونَ طائراً بهذا الاسمِ، طبعاً هو في وصفهِ لهذا
+
+354
+00:27:28,360 --> 00:27:32,960
+الطائرِ يعني يَجْعَلُهُ قريباً نسبياً من الجرادِ، ولكنّ الاسمَ
+
+355
+00:27:32,960 --> 00:27:36,840
+ليسَ مُسْتَخْدَماً بهذهِ الطريقةِ. أيضاً العُرْقُوبُ، يعني لمْ نَجِدْ
+
+356
+00:27:36,840 --> 00:27:41,540
+في اللغةِ إلاّ طائراً اسمُهُ الشَّرْقُرْ، يعني بعضُ العربِ سَمُّوهُ
+
+357
+00:27:41,540 --> 00:27:46,950
+طائرَ العُرْقُوبِ، ولا لمْ يقولوا عنهُ العُرْقُوبُ، وطبعاً كانَ
+
+358
+00:27:46,950 --> 00:27:51,170
+العربُ يتشاءمونَ بهِ، وهوَ الطائرُ الذي ألقى بسيفِ البطّارِ
+
+359
+00:27:51,170 --> 00:27:55,390
+في البحيرةِ، وكانَ بذلكَ مُنذِراً بمسألةِ قتلِ أمينٍ على يدِ
+
+360
+00:27:55,390 --> 00:28:00,270
+الملكِ، على يدِ الوزيرِ الماكرِ، وبالتالي، مسألةُ العُرْقُوبِ
+
+361
+00:28:00,270 --> 00:28:04,190
+وإنّهُ شؤمٌ على أمينٍ. مسألةُ اللي هو الجُندابُ، ومسألةُ
+
+362
+00:28:04,190 --> 00:28:09,570
+أنه ليسَ له اسمٌ بهذهِ الصفةِ من قبلٍ. حتى قانِطَةً، لمّا
+
+363
+00:28:09,570 --> 00:28:14,010
+أُسْميها أمينٌ بهذا الاسمِ، وهي زهرةُ دوارِ الشمسِ، وليستْ
+
+364
+00:28:14,010 --> 00:28:17,410
+عب
+
+445
+00:34:19,290 --> 00:34:23,550
+عامر، أمين، هشام، وفي منها شخصيات طبعا اللي هو
+
+446
+00:34:23,550 --> 00:34:30,710
+بشرية جماعية، مثل مثلا أصحاب القرية سيئي أخلاقها،
+
+447
+00:34:30,710 --> 00:34:34,790
+أو لا، اعتبرناهم مثلا شخصية جماعية، شخصية بشرية
+
+448
+00:34:34,790 --> 00:34:37,430
+جماعية، واعتبرناهم واحدة من الشخصيات التسعة عشر
+
+449
+00:34:37,800 --> 00:34:40,960
+أيضا الشخصيات غير البشرية، السابعة والأربعين من مملكة
+
+450
+00:34:40,960 --> 00:34:45,120
+اللي هو الرودام، اللي كان عبارة عن مخلوقات تشبه
+
+451
+00:34:45,120 --> 00:34:49,760
+البشر، لها رجل، كأنها... لها ذيل كأنها رجل ثالثة
+
+452
+00:34:49,760 --> 00:34:54,140
+كويس؟ بقولنا أن هؤلاء شخصيات طبعا غير بشرية، كل الـ
+
+453
+00:34:54,140 --> 00:34:57,660
+...ال...ال...ال...ال...كل المملكة اعتبرناها
+
+454
+00:34:57,660 --> 00:35:00,960
+يعني واحدة من الشخصيات، شخصية جماعية، واحدة من
+
+455
+00:35:00,960 --> 00:35:04,580
+الشخصيات التسعة والأربعين، وبالتالي بكل الأحوال غرضنا
+
+456
+00:35:04,580 --> 00:35:09,060
+أن نبرز الشخصية الرئيسة، نقول الشخصية الرئيسة أربع
+
+457
+00:35:09,060 --> 00:35:14,440
+شخصيات: أمين وعامر وهشام، وينضاف إليها شخصية، تنضاف
+
+458
+00:35:14,440 --> 00:35:18,800
+إليها شخصية القرد، كويس؟ طبعا كيف نحكم على الشخصية
+
+459
+00:35:18,800 --> 00:35:22,600
+لأنها شخصية رئيسة؟ لدينا معياران، ما هما؟ الأول:
+
+460
+00:35:22,600 --> 00:35:26,300
+حجم حضورها على مدار السرد في الرواية، والأمر
+
+461
+00:35:26,300 --> 00:35:30,360
+الثاني: دورها الفاعل في تطوير الأحداث وفي انتقالها
+
+462
+00:35:30,360 --> 00:35:34,540
+وحتى أكون يعني واضحا، أقول أنه لاحظوا حتى الشخصيات
+
+463
+00:35:34,540 --> 00:35:39,280
+الرئيسة الأربع، كان في شخصية منها حيوانية وليست
+
+464
+00:35:39,280 --> 00:35:43,040
+شخصية بشرية، هي شخصية القرد، وإن كانت من شخصية...
+
+465
+00:35:43,040 --> 00:35:46,620
+من...من أصل إنساني متحول، لأنه كان في الأصل إنسان
+
+466
+00:35:46,620 --> 00:35:50,600
+واتحول بسبب احتياله، اللي هو القرد لصيد الحيتان في
+
+467
+00:35:50,600 --> 00:35:55,800
+يوم السبت، كما ذكرت الرواية، مسألة حضور الشخصيات،
+
+468
+00:35:55,800 --> 00:36:00,080
+اللي يعتبر يعني معيار أساسي، حجم حضور الشخصيات في
+
+469
+00:36:00,080 --> 00:36:04,700
+اعتبارها شخصية رئيسة أو غير رئيسة، هذا الكلام نجده
+
+470
+00:36:04,700 --> 00:36:10,800
+بشكل واضح من خلال إحصائنا لحجم حضور الشخصية على
+
+471
+00:36:10,800 --> 00:36:14,560
+مدار صفحات الرواية، هذا الحضور طبعا اعتمد على
+
+472
+00:36:14,560 --> 00:36:18,760
+اعتبارات ثلاثة، الاعتبار الأول: جالي اعتماد وجود
+
+473
+00:36:18,760 --> 00:36:23,200
+الشخصية بشكل محوري في مساحة سردية من القصة، عدد
+
+474
+00:36:23,200 --> 00:36:26,180
+الصفحات اللي كانت موجودة فيها، الأمر الثاني: وجود
+
+475
+00:36:26,180 --> 00:36:29,680
+صفحات مشتركة، في معيار، ننتبه إليه أو نعتبره، ننتبه
+
+476
+00:36:29,680 --> 00:36:33,020
+إليه، أنه أحيانا كانت الشخصية، شخصية مثلا عامر وهشام
+
+477
+00:36:33,020 --> 00:36:36,660
+كانوا مع بعض في فصل، وكانوا مع بعض لما كانوا في
+
+478
+00:36:36,660 --> 00:36:41,520
+الأساس قبل أن يتفرقوا، كلٌ في مسار مختلف لوحده،
+
+479
+00:36:41,520 --> 00:36:44,680
+الامر الثالث: اللي هو عدد صفحات الرواية، عدد صفحات
+
+480
+00:36:44,680 --> 00:36:50,160
+الرواية كان 400 صفحة، طيب، قلنا عدد الصفحات اللي كان
+
+481
+00:36:50,160 --> 00:36:55,000
+محورها عامر 188 صفحة، عدد الصفحات اللي كان محورها
+
+482
+00:36:55,000 --> 00:37:01,580
+هشام 158 صفحة، عدد الصفحات اللي كان محورها أمين 152
+
+483
+00:37:01,580 --> 00:37:06,240
+صفحة، القرد جاء ذكره في 140 صفحة، لاحظ هنا أنه في
+
+484
+00:37:06,240 --> 00:37:10,280
+عملية تداخل، لو جمعنا عدد الصفحات لعمر وهشام وأمين
+
+485
+00:37:10,280 --> 00:37:16,140
+والقرد، هنا سنجد أنها تتجاوز الـ630 صفحة، طيب الرواية
+
+486
+00:37:16,140 --> 00:37:20,230
+ما هي إلا 400 صفحة، كيف عملنا هيك؟ نقول نعم، أن شخصية عامر
+
+487
+00:37:20,230 --> 00:37:23,450
+مثلا، أضفنا إليها نفس الفترة اللي كان فيها عامر وهشام
+
+488
+00:37:23,450 --> 00:37:28,430
+حسبنا هذه الصفحات لعامر، وحسبنا أيضا لهشام الصفحات
+
+489
+00:37:28,430 --> 00:37:32,130
+اللي كان فيها الأصدقاء الثلاثة: أمين وعامر وهشام، قبل
+
+490
+00:37:32,130 --> 00:37:36,850
+أن يتفرقوا، حسبنا لأمين، وحسبنا لعامر، وحسبنا لهشام، ومن
+
+491
+00:37:36,850 --> 00:37:40,480
+هنا جاء العدد، لذلك قلنا الاعتبارات الثلاثة، بكل
+
+492
+00:37:40,480 --> 00:37:44,960
+الأحوال، عندما أقول عن نسبة حضور أمين أو عامر أو
+
+493
+00:37:44,960 --> 00:37:49,760
+هشام، أقول: عامر نسبة حضوره في الصفحات 47% من حجم
+
+494
+00:37:49,760 --> 00:37:56,900
+الرواية، هشام نسبة حضوره 39.5% من عدد صفحات الرواية،
+
+495
+00:37:56,900 --> 00:38:03,640
+أمين بنسبة 38% من عدد صفحات الرواية، القرد حضر
+
+496
+00:38:03,640 --> 00:38:10,950
+بنسبة حضور 35% من اللي هو صفحات الرواية، البعض سيقول
+
+497
+00:38:10,950 --> 00:38:15,590
+أين أنت ذاهب يا دكتور كمال؟ قلت لنا عندما حللنا
+
+498
+00:38:15,590 --> 00:38:19,490
+رواية اللي هو الجانب الآخر لأرض المعاد مثلا، أو في
+
+499
+00:38:19,490 --> 00:38:23,430
+روايات أخرى، أو في مساقات أخرى، أن الشخصية الرئيسة
+
+500
+00:38:23,430 --> 00:38:29,810
+هي الشخصية التي يتجاوز حضورها نسبة الـ50%، فكيف بك
+
+501
+00:38:29,810 --> 00:38:34,150
+الآن تقول لنا أن أعلى شخصية كانت 47% حضورها، يعني
+
+502
+00:38:34,150 --> 00:38:38,350
+بمعنى أنها أقل من 50%، واعتبرتها شخصية رئيسة؟ أقول هنا
+
+503
+00:38:38,350 --> 00:38:42,190
+هذه الرواية اختلفت عن غيرها من الروايات، لماذا؟
+
+504
+00:38:42,190 --> 00:38:46,770
+لأنها توشك أن تكون على الأقل ثلاث روايات في رواية،
+
+505
+00:38:46,770 --> 00:38:51,330
+لأنها تتكلم عن ثلاث مسارات منفصلة، يعني في مرات
+
+506
+00:38:51,330 --> 00:38:55,540
+قليلة كان هناك تقاطع بين الشخصيات، وبالتالي كأننا
+
+507
+00:38:55,540 --> 00:38:59,420
+أمام ثلاث روايات، لو جئت إلى الصفحات التي حضر فيها
+
+508
+00:38:59,420 --> 00:39:03,480
+عامر مثلا 188 صفحة، يكاد أن يكون عامر حضوره فيها
+
+509
+00:39:03,480 --> 00:39:09,060
+100% أو 99% أو 95%، لكن لأنني أتكلم، وهذا
+
+510
+00:39:09,060 --> 00:39:12,180
+بالمناسبة قاله بعض النقاد عن الرواية، كأنها ثلاث
+
+511
+00:39:12,180 --> 00:39:16,040
+روايات في رواية واحدة، وبالتالي النسبة، الحضور هنا،
+
+512
+00:39:16,040 --> 00:39:20,630
+لأن أنا أتكلم عن ثلاث مسارات متفرقة، صعب على الكاتب
+
+513
+00:39:20,630 --> 00:39:24,910
+أن تكون كل الشخصيات مع بعضها البعض، والحديث يدور عن
+
+514
+00:39:24,910 --> 00:39:30,050
+تفرق وعن تشتت، وعن محاولة لملمة هذا التفرق، كويس؟
+
+515
+00:39:30,050 --> 00:39:35,070
+وهذا التشتت،  وقياسا، الشخصيات شكلت حضورا رئيسا حتى
+
+516
+00:39:35,070 --> 00:39:39,110
+وإلا تتحقق المعادلة، وأعتقد أننا أشرنا إلى خصوصية
+
+517
+00:39:39,110 --> 00:39:42,690
+هذه الرواية عن غيرها من الروايات، لأننا تنازلنا عن
+
+518
+00:39:42,690 --> 00:39:45,870
+القاعدة التي ذكرناها، والخصوصية هنا تسمح لنا
+
+519
+00:39:45,870 --> 00:39:51,270
+باعتبار هذه الشخصيات رئيسات، تزداد قناعتنا ب...اللي
+
+520
+00:39:51,270 --> 00:39:57,170
+هو أن هذه الشخصيات رئيسة، عملنا عملية إحصاء لحضور
+
+521
+00:39:57,170 --> 00:40:02,410
+هذه الشخصيات في الفصول المتعددة، فوجدنا أن عامر هو
+
+522
+00:40:02,410 --> 00:40:07,650
+كان الأكثر حضورا، حيث كان إجمالي حضوره سبع مرات في
+
+523
+00:40:07,650 --> 00:40:12,530
+سبع فصول، سبع فصول من الرواية هو كان موجود، طبعا
+
+524
+00:40:12,530 --> 00:40:16,350
+منها أربع مرات كان بشكل منفرد، مش مع الشخصيات
+
+525
+00:40:16,350 --> 00:40:21,380
+الأخرى، أما بالنسبة لأمين وهشام، تساوا، هذا كان في ست
+
+526
+00:40:21,380 --> 00:40:25,400
+فصول موجود، وهذا كان في ست فصول موجود، القرد كان في
+
+527
+00:40:25,400 --> 00:40:29,200
+خمس فصول موجود، وبالتالي أنت عندما تتكلم ترى أن
+
+528
+00:40:29,200 --> 00:40:33,410
+عامر كان أكثر حضورا، يعني على صعيد الصفحات، وإحصائها
+
+529
+00:40:33,410 --> 00:40:37,750
+كان 47%، أكثر من أمين...أكثر من أمين و...و...و
+
+530
+00:40:37,750 --> 00:40:41,350
+هشام و...والقرد، وأيضا على صعيد أنه، تبحث عن
+
+531
+00:40:41,350 --> 00:40:45,270
+حضوره في فصول، تجده الأكثر حضورا، فهل عامر هو
+
+532
+00:40:45,270 --> 00:40:48,170
+الشخصية الرئيسة أو الأمثل؟ طبعا هذا كلام ليس
+
+533
+00:40:48,170 --> 00:40:52,360
+بالضرورة هو الأكثر حضورا، لكن كان واضحا أن الأمين
+
+534
+00:40:52,360 --> 00:40:56,100
+...أن الأمين هو الأكثر...هو الشخصية الأكثر، يعني
+
+535
+00:40:56,100 --> 00:41:00,720
+خليني أقول بروزا، والأكثر قيادة، من...أبتغي
+
+536
+00:41:00,720 --> 00:41:04,340
+الرأي في اعتباره، لأنه أمين كان أكثرهم جرأة، هو
+
+537
+00:41:04,340 --> 00:41:08,130
+اللي كان صاحب فكرة الانطلاق في هذه الرحلة أصلا، وهو
+
+538
+00:41:08,130 --> 00:41:12,270
+كان أكثر صنعًا للمداهنة، فورا يلتقط الكلام أو المعطيات
+
+539
+00:41:12,270 --> 00:41:18,190
+ويستفيد منها، يعني عندما يعرف من خلال الذين
+
+540
+00:41:18,190 --> 00:41:23,070
+ينقلونهم إلى داخل المحكم أو خارجها، أنه أصلا القاضي
+
+541
+00:41:23,070 --> 00:41:26,630
+اللي هو الآن، اللي بيحكم، كأنه في السابق القاضي
+
+542
+00:41:26,630 --> 00:41:30,610
+فلان، المساعد له، يستغل هذه المعلومة من أجل أن يوقع
+
+543
+00:41:30,610 --> 00:41:34,330
+بين الخنزير والأفعى، وبالتالي يؤدي إلى قتله، ويتخلص منه
+
+544
+00:41:34,330 --> 00:41:38,210
+من الحكم السيء، أيضا إنه يدرك أن الثعلب يستمع إلى
+
+545
+00:41:38,210 --> 00:41:42,270
+الثعلب، ويردد بصوت مسموع نقنته، على أن الفقر هو أصبح
+
+546
+00:41:42,270 --> 00:41:46,410
+الحاكم أيضا، يستغل ويوظف في شكل يعني فيه سرعة
+
+547
+00:41:46,410 --> 00:41:50,910
+بديهة هذه المعلومة حتى ينقذ صديقاه، وبالتالي، أمين
+
+548
+00:41:50,910 --> 00:41:53,590
+الثاني، هو كان الأكثر توفيقا في مساره، لو نظرنا
+
+549
+00:41:53,590 --> 00:41:58,430
+يعني هو يعني كان الأكثر توفيقا، والأكثر سهولة في
+
+550
+00:41:58,430 --> 00:42:03,100
+سيرورة اللي هو الأحداث في الرواية، على صعيد المعارك
+
+551
+00:42:03,100 --> 00:42:08,060
+الّتي خاضها، كانت المعارك بيضاء، اللي خاضها لم يكن فيها
+
+552
+00:42:08,060 --> 00:42:13,550
+سفك دماء، يعني لو لاحظتم مقارنة مسألة تحرير الأسرة،
+
+553
+00:42:13,550 --> 00:42:18,490
+أسرة البوشال، كيف عمل نفقا طويلا وبعيدا، وقعد 40 يوم
+
+554
+00:42:18,490 --> 00:42:22,830
+حتى يستخرج الأسرة دون أن يسفك قطرة دم واحدة؟ بينما
+
+555
+00:42:22,830 --> 00:42:26,350
+عامر، فرضت عليه حرب دموية، كما رأينا، رأينا حجم
+
+556
+00:42:26,350 --> 00:42:31,470
+عشرات، بالمئات، يمكن آلاف القتلى، اللي هو قام بقتلهم
+
+557
+00:42:31,470 --> 00:42:35,250
+في معركته مع البوشال، أيضا واضح تماما أن أمين كان
+
+558
+00:42:35,250 --> 00:42:39,570
+أكثر نتاجا، وكان أكثر حرصا على حفظ الدماء، وأكثر
+
+559
+00:42:39,570 --> 00:42:47,450
+حرصا على غرس مبادئ التسامح والصفح، لكن على صعيد
+
+560
+00:42:47,450 --> 00:42:51,850
+التطور الدرامي، لو رأينا يعني من شخصيته كرواية
+
+561
+00:42:51,850 --> 00:42:55,590
+أكثر، أو نامية أكثر، سنجد أن عامر كان هو الأكثر
+
+562
+00:42:55,590 --> 00:42:59,810
+تطورا، عامر إذا كنتم تذكرونه جيدا، هو الوحيد الذي
+
+563
+00:42:59,810 --> 00:43:04,690
+تردد في الذهاب إلى الرحلة مع صديقيه، وعندما أيضا كان
+
+564
+00:43:04,690 --> 00:43:08,890
+في البيت المهجور، في الغرفة، كان آخر من دخل، اللي هو
+
+565
+00:43:08,890 --> 00:43:13,030
+الغرفة الثانية، وكان دخوله إليها من خلال النمل الكبير،
+
+566
+00:43:13,030 --> 00:43:17,050
+الدقم، اللي لم يترك له إلا فتحة، ذهب إليها، كان مترددا
+
+567
+00:43:17,050 --> 00:43:21,140
+والوحيد اللي عندما خرج من النفق، النفق الثالث، لما كل
+
+568
+00:43:21,140 --> 00:43:24,920
+واحد فيهم خرج من النفق مساره مختلف، بناء على حكم
+
+569
+00:43:24,920 --> 00:43:29,020
+الثعلب المكار عليهم، كويس؟ ما الذي حدث؟ الوحيد الذي
+
+570
+00:43:29,020 --> 00:43:32,680
+راجع ليطرق باب النفق، وليعود من جديد ومرة أخرى،
+
+571
+00:43:32,680 --> 00:43:37,080
+كان عامر، وبالتالي كان عامر أكثرهم خوفا وترددا،
+
+572
+00:43:37,080 --> 00:43:41,060
+وهلعا، لكن على الرغم من ذلك كان أكثرهم شجاعة
+
+573
+00:43:41,060 --> 00:43:45,760
+وإنجازا على صعيد المعارك، وبالتالي كأن شخصية عامر
+
+574
+00:43:45,760 --> 00:43:50,450
+شخصية كرواية، أعطتنا أشياء أو صفات لم نكن نتوقعها،
+
+575
+00:43:50,450 --> 00:43:53,990
+لأول وهلة كنا نتخيل أن عامر سيكون أبعد واحد، وسيكون
+
+576
+00:43:53,990 --> 00:43:58,510
+هو الجبان، هو الخائف، ولكن فجأة وجدنا أن عامر
+
+577
+00:43:58,510 --> 00:44:01,630
+هو الأكثر نضجا، أكثر قدرة على إدارة المعارك، أكثر
+
+578
+00:44:01,630 --> 00:44:09,110
+بثباتا، وأكثر دعوني أقول قبولا حتى لمسألة قتل اللي
+
+579
+00:44:09,110 --> 00:44:14,090
+هو العدو إذا لزم الأمر، كويس؟ إذا جئنا إلى اللي هو
+
+580
+00:44:16,190 --> 00:44:19,950
+مفهوم اللي هو البطولة، نقول أن الشخصيات الثلاثة
+
+581
+00:44:19,950 --> 00:44:23,570
+أمين وعامر وهشام، مثلت باقتدار اللي هو
+
+582
+00:44:23,570 --> 00:44:29,570
+البطولة الإيجابية، كل واحد فيهم قدم، قدم لنا شخصية
+
+583
+00:44:29,570 --> 00:44:33,150
+الفارس الشهم النبيل، بطريقته، حسب المعوقات اللي
+
+584
+00:44:33,150 --> 00:44:38,060
+واجهتها، وأيضا يعني، لما أستطيع أن أميز بين شخص آخر،
+
+585
+00:44:38,060 --> 00:44:41,600
+كما ميزنا، وإن كان التمييز ضعيفا، يعني المعارك
+
+586
+00:44:41,600 --> 00:44:45,360
+الدموية التي خاضها عامر ليست أقل شأنا من المعارك
+
+587
+00:44:45,360 --> 00:44:49,740
+الذكية، المتعقلة التي خاضها أمين، والمعارك التي
+
+588
+00:44:49,740 --> 00:44:53,850
+خاضها أمين وعامر، لا تفوق بالضرورة المعركة الكبيرة
+
+589
+00:44:53,850 --> 00:44:57,710
+التي ترمز إلى الخطر الصامت القادم، التي خاضها هشام
+
+590
+00:44:57,710 --> 00:45:02,050
+التمساح، وهشام الذي تحول إلى هيئته البشرية فيما بعد،
+
+591
+00:45:02,050 --> 00:45:06,010
+اللي بتحذر من حجم المؤامرة والخطر المستقبلي اللي
+
+592
+00:45:06,010 --> 00:45:10,150
+أكثر خطورة كان، كويس؟ إذا يعني كل هذه الأشياء
+
+593
+00:45:10,150 --> 00:45:13,890
+تعطينا أيضا سعة خيال الكاتب، هذه الشخصيات الإيجابية
+
+594
+00:45:13,890 --> 00:45:19,330
+الثلاثة، الكاتب جعل لكل شخصية منها شخصية مضادة، يعني
+
+595
+00:45:19,330 --> 00:45:23,470
+مثلا، إذا قلنا أمين، فورا سنتذكر الوزير الماكر،
+
+596
+00:45:23,470 --> 00:45:27,650
+وسنتذكر أيضا مملكة البوشال في مواجهته، مملكة
+
+597
+00:45:27,650 --> 00:45:32,150
+الرودام، اللي كانت أسرة، يعني أسرة البوشال، وساعد هو
+
+598
+00:45:32,150 --> 00:45:36,790
+البوشال في تحريرهم، كويس؟ إذا تذكرنا عامر، سنتذكر
+
+599
+00:45:36,790 --> 00:45:42,620
+فورا اللي هو دابورة، ملك اللي هو البوشال، وسنتذكر
+
+600
+00:45:42,620 --> 00:45:46,580
+كودر، كشخصية سلبية مضادة، وسنتذكر في المقابل أمير
+
+601
+00:45:46,580 --> 00:45:50,800
+القرية سيئي أخلاقها فيما بعد، فتذكرنا هشام، فورا
+
+602
+00:45:50,800 --> 00:45:54,620
+سنجد في مقابله شخصية القرد، وقبل القرد كانت شخصية
+
+603
+00:45:54,620 --> 00:45:59,290
+التمساح، لأنها ظلمته، وانقلبت فيما بعد نتيجة حسن خلقه
+
+604
+00:45:59,290 --> 00:46:05,850
+إلى أصدقاء له، لكل شخصية إيجابية، ووضع شخصية سلبية
+
+605
+00:46:05,850 --> 00:46:11,450
+مقابلة لها، أيضا على صعيد اللي هو البناء الدرامي،
+
+606
+00:46:11,450 --> 00:46:17,170
+اللي هو الشخصيات، على المنهج الكلاسيكي، صارت، لأنه لم
+
+607
+00:46:17,170 --> 00:46:21,970
+يعتبر البطل بطلا إيجابيا مطلقا، يعني مثلا احنا عجبنا
+
+608
+00:46:21,970 --> 00:46:27,590
+كمتلقين بشخصية عامر، البطل اللي عمل حصون وقلاع، واللي
+
+609
+00:46:27,590 --> 00:46:30,750
+اللي انتصر
+
+667
+00:50:23,920 --> 00:50:28,360
+في الغابة، اللي هو شجرة الجميز، خسر الـ 300 قطعة
+
+668
+00:50:28,360 --> 00:50:32,760
+ماس اللي أحضرها له التمساح، هشام التمساح، وتركها على
+
+669
+00:50:32,760 --> 00:50:37,360
+أجسام شجرة الجميز، وخسر التاج، وخسر كمان هيبته بملك
+
+670
+00:50:37,360 --> 00:50:40,180
+الأفيال، على الرغم من كل الخديعة اللي خدها، وخسر
+
+671
+00:50:40,180 --> 00:50:43,800
+عائلته اللي اتشتتت في كل مكان لما اكتشفت حقيقته،
+
+672
+00:50:43,800 --> 00:50:47,640
+وبالتالي، إذا هو كان بكل الأحوال يمثل الشخصية
+
+673
+00:50:47,640 --> 00:50:52,240
+السلبية بكافة مفرضات هذه السلبية، وإن كانت شخصية
+
+674
+00:50:52,240 --> 00:50:56,480
+رئيسية أيضا. إذا تكلمنا عن أنواع الشخصيات الثانوية،
+
+675
+00:50:56,480 --> 00:50:59,540
+كانت الشخصيات ثانوية ما بين وزراء، ما بين ملوك، ما
+
+676
+00:50:59,540 --> 00:51:02,420
+بين قُبّاح، ما بين مساعدين، ما بين شخصيات لها
+
+677
+00:51:02,420 --> 00:51:06,100
+اعتبارها، يعني ملك على صعيد الملوك تستطيع أن تقول
+
+678
+00:51:06,100 --> 00:51:09,380
+ملك التماسيح، ملك الأفيال، ملك الثيران، ملك
+
+679
+00:51:09,380 --> 00:51:13,340
+الدوشين، ملك الرودان، ملك البوشال، ميسة ملكة النحل،
+
+680
+00:51:13,860 --> 00:51:18,760
+ملك الضفدع، الشيخ الرقراق، سيد العصافير، وأمير قرية
+
+681
+00:51:18,760 --> 00:51:21,960
+السوق. عشرة ملوك في الرواية، كويس أيضا، على صعيد
+
+682
+00:51:21,960 --> 00:51:26,120
+الوزراء: الوزير الماكر، الوزير كودر، شقيق ملك البوشال،
+
+683
+00:51:26,120 --> 00:51:29,180
+اللي فيه الـ ثلاثة وزراء اللي هي داغي وشجوار،
+
+684
+00:51:29,180 --> 00:51:33,410
+وبروغ. على صعيد القباط: الخنزير، التعبان، الفقر، على
+
+685
+00:51:33,410 --> 00:51:37,470
+صعيد المساعدين: الذئب، الحمار، الثعلب الكبير، العجوز
+
+686
+00:51:37,470 --> 00:51:42,430
+الحكيمة، العرقاب، الجندابي، الهندو، دول كردقان،
+
+687
+00:51:42,430 --> 00:51:45,590
+وكذلك فيه تنوع كبير على صعيد اللي هو الشخصيات،
+
+688
+00:51:45,590 --> 00:51:48,430
+وهذا التنوع ليس على صعيد الأنواع ما بين ملك ووزير
+
+689
+00:51:48,430 --> 00:51:51,810
+وقاضي ومساعد وغيره، وإنما كان على صعيد محوري الخير
+
+690
+00:51:51,810 --> 00:51:55,730
+والشر، فمنها من كان طيبا له أخطاؤه، أو شريرا له
+
+691
+00:51:55,730 --> 00:52:01,220
+مزايا، أو متطور. راجع كروية شخصية من أصحاب الطيبة
+
+692
+00:52:01,220 --> 00:52:04,760
+اللي لهم أخطاء، منها شجرة الجميز اللي أخطأت لأنها
+
+693
+00:52:04,760 --> 00:52:08,720
+أبقت على القرد في الغابة، كان الأولى أن ترفض لأنه
+
+694
+00:52:08,720 --> 00:52:12,820
+استمر في تدمير المملكة، وخطط لها بشكل كبير، على سبيل
+
+695
+00:52:12,820 --> 00:52:16,520
+مثال، الضفدع الصغير طيب، لكن هو أوقع اللي هو زميله، و
+
+696
+00:52:16,520 --> 00:52:20,060
+صاحبه هشام التمساح في خطأ كبير لما ضيعوا في علاقته
+
+697
+00:52:20,060 --> 00:52:26,150
+بالقرد، اللي هو اللقيم. أيضا قانطة طيبة، ولكنها
+
+698
+00:52:26,150 --> 00:52:30,190
+ترفض تعطى أو تأخذ أمينًا بذنب غيره، وردها كان هذا
+
+699
+00:52:30,190 --> 00:52:33,790
+الرأي مأخوذ عليها. من أصحاب الشر الذين امتلكوا مزايا
+
+700
+00:52:33,790 --> 00:52:37,990
+لم تفقد المتلقي رضاه نسبيًا عنهم، بل إحنا بنحبهم،
+
+701
+00:52:37,990 --> 00:52:41,950
+من هؤلاء التماسيح اللي مسخوا هشام، بشكل فيه يعني
+
+702
+00:52:41,950 --> 00:52:45,810
+غير مبرر، وفي ظلم لهشام، لكن إحنا حبيناهم، واشفقنا
+
+703
+00:52:45,810 --> 00:52:49,890
+عليهم، الحربُ تدبر ضدهم، لأنهم كانوا طيبين، وساعدوا
+
+704
+00:52:49,890 --> 00:52:54,130
+هشام في محاولة التخلص من القرد، واسترداد هيئته من ..
+
+705
+00:52:54,130 --> 00:52:57,560
+هيئته البشرية من جديد. أيضا الفعلة بالكبير يتميز
+
+706
+00:52:57,560 --> 00:53:02,040
+بالأم، لكن يعني كويس أن هو لم يسجن اللي هو الفتية
+
+707
+00:53:02,040 --> 00:53:06,140
+الثلاثة، سجنوا مؤبدًا. أما على صعيد الشخصيات الكاريزمية،
+
+708
+00:53:06,140 --> 00:53:11,100
+فملك البوشال كان يمثل أفضل شخصية في التحول من
+
+709
+00:53:11,100 --> 00:53:16,080
+الشر إلى الخير، يعني رأينا ما فعله بعمر و بمملكة
+
+710
+00:53:16,080 --> 00:53:20,450
+الرودان، ولكن بعد مواقف أمينة رائعة، كان هو طبعًا ملك
+
+711
+00:53:20,450 --> 00:53:26,410
+الاستبداد والهيمنة، وإيذاء الطيبين، وعدم احترام
+
+712
+00:53:26,410 --> 00:53:30,830
+الآخرين. بالدروس القاسية اللي اتعلمها من عامر،
+
+713
+00:53:30,830 --> 00:53:35,650
+وبالدروس الرائعة اللي اتعلمها من أمين في التسامح،
+
+714
+00:53:35,650 --> 00:53:40,130
+وفي عدم سفك الدماء قدر الإمكان. هذا الأمر حول شخصية
+
+715
+00:53:40,130 --> 00:53:44,890
+اللي هو بابورا ملك البوشال من شخصية سيئة إلى شخصية
+
+716
+00:53:44,890 --> 00:53:50,340
+خيرة، وذلك بتطور درامي تابعناه بشوق وبلحفة. أيضا
+
+717
+00:53:50,340 --> 00:53:53,600
+ملك الأفيال اللي كان واضح أنه ذكي، متوسط الذكاء،
+
+718
+00:53:53,600 --> 00:53:57,500
+ذكاء وطيب،  جَرَفه اللي هو القرد أنه يخدعه ويجرفه إلى
+
+719
+00:53:57,500 --> 00:54:02,420
+الشر، وإلى التدبير اللي هو الحروب، محاربة التماسيح،
+
+720
+00:54:03,150 --> 00:54:07,010
+وبعد ذلك بكشف الحقائق أيضا تحول إلى طبيعته، ورجع
+
+721
+00:54:07,010 --> 00:54:10,010
+إلى الطيبة وإلى جيره. إذا إحنا أمام لغة
+
+722
+00:54:10,010 --> 00:54:14,450
+والشخصيات في هذه الرواية، أمام يعني إدارة رائعة
+
+723
+00:54:14,450 --> 00:54:18,410
+وجميلة ومميزة لهذا الكاتب الشهير صلاح حسن، لهذه
+
+724
+00:54:18,410 --> 00:54:23,130
+الرواية الكبيرة والمترامية الأطراف، لا
+
+725
+00:54:23,130 --> 00:54:26,750
+أدري إذا كان هناك استفسار أو تساؤل أو إضافة في
+
+726
+00:54:26,750 --> 00:54:32,250
+نهاية هذه المحاضرة، نقول لكم يعطيكم العافية، و
+
+727
+00:54:32,250 --> 00:54:33,930
+إلى اللقاء في محاضرتنا القادمة
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/VzFN4PUE4JE_postprocess.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/VzFN4PUE4JE_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0becbaebc54b2d95da0bcf392227324a1b5d1465
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/VzFN4PUE4JE_postprocess.srt
@@ -0,0 +1,2160 @@
+1
+00:00:11,700 --> 00:00:16,040
+عود بالله السميع العليم من الشيطان الضجيم بسم الله
+
+2
+00:00:16,040 --> 00:00:21,460
+الرحمن الرحيم الحمد لك يا ربي وكفا وسلام على من
+
+3
+00:00:21,460 --> 00:00:26,690
+استفى اما بعدمحاضرتنا اليوم هي المحاضرة السابعة من
+
+4
+00:00:26,690 --> 00:00:33,030
+مساق الأدب العربي المعاصر وهي بعنوان الرمز الشعري،
+
+5
+00:00:33,030 --> 00:00:42,250
+الحقيقة الرمز الشعريهو وسيلة من الوسائل التي أصبحت
+
+6
+00:00:42,250 --> 00:00:49,490
+أكثر حضورا في الشعر العربي المعاصر حيث إن الرمز قد
+
+7
+00:00:49,490 --> 00:00:55,790
+يكون موجودا في الأدب العربي قبل هذا العصر وخصوصا
+
+8
+00:00:55,790 --> 00:01:00,350
+في العصر الذي سبقه الأدب العربي الحديث لأنه كان في
+
+9
+00:01:00,350 --> 00:01:05,670
+تواصل وشيش بين الحديث والمعاصرلكن حضور الرمز بشكل
+
+10
+00:01:05,670 --> 00:01:11,110
+مكثف كما قلنا أحيانا أوصل الشعر إلى ما يمكن أن
+
+11
+00:01:11,110 --> 00:01:18,090
+يسمى بالإبهام والغموض الكبير الحقيقة الرمز هو
+
+12
+00:01:18,090 --> 00:01:21,970
+مصطلح يستخدم مصطلح مقطات يستخدم في أكثر من ميدان
+
+13
+00:01:21,970 --> 00:01:25,450
+وفي أكثر من علم من العلوم فلدينا رموز في علم
+
+14
+00:01:25,450 --> 00:01:29,830
+الرياضيات ولدينا رموز في علم الكيمياة ولدينا رموز
+
+15
+00:01:29,830 --> 00:01:34,010
+في اللغةحتى اللغة اللتي نتحدث بها ما هي إلا رموز،
+
+16
+00:01:34,010 --> 00:01:38,510
+إذا قلت أنا يعني نظارة فكلمة نظارة بحد ذاتها أصبحت
+
+17
+00:01:38,510 --> 00:01:43,070
+لها دلالة أو رمزية على شيء معين يتبادر إلى الذهن
+
+18
+00:01:43,070 --> 00:01:48,770
+بمجرد الحديث عنه ولكن أنا في الرمز الشعري لا نتحدث
+
+19
+00:01:48,770 --> 00:01:54,450
+عن هذا المعنى بكل اتساعه أو بتعدد معانيهالرمز
+
+20
+00:01:54,450 --> 00:01:58,830
+الشعري له خصوصيته لأنه يعتمد على محاولة تقديم
+
+21
+00:01:58,830 --> 00:02:04,210
+الشاعر للحقيقة المجردة أو الشعور أو الفكرة التي
+
+22
+00:02:04,210 --> 00:02:10,310
+لديه غير المدركة بالحواس يحاول أن يقدمها في هيئة
+
+23
+00:02:10,310 --> 00:02:15,630
+صورة أو أشكال محسوسة يحاول أن يقدم الشيء غير اللي
+
+24
+00:02:15,630 --> 00:02:20,670
+هو المحسوس بشكل محسوس وبشكل رمز يستطيع أن يستدل
+
+25
+00:02:20,670 --> 00:02:26,060
+الإنسان عليهطبعا الذي يميز الرمز الشعري عن غيره من
+
+26
+00:02:26,060 --> 00:02:30,700
+الرموز ان الرمز الشعري لا يحمل معنا ثابتا اضرب
+
+27
+00:02:30,700 --> 00:02:35,860
+لذلك مثلا البحر اذا سألتكم ما الذي يمكن ان يدل
+
+28
+00:02:35,860 --> 00:02:45,060
+عليه البحر اه اذا نسمع اجابات السعة الكرم الغضب
+
+29
+00:02:45,060 --> 00:02:55,900
+الغدر سعة الصدر او النفسإذا أنا البحر بحد ذاته له
+
+30
+00:02:55,900 --> 00:03:00,540
+تداعيات يعني معنوية كثيرة في نفوسنا و في قلوبنا،
+
+31
+00:03:00,540 --> 00:03:03,960
+عندما يأتي إنسان مننا إذا كان شاعرا أو مبدعا و
+
+32
+00:03:03,960 --> 00:03:08,620
+يستخدم هذا الرمز و يوجهه باتجاه معنى معين يصبح
+
+33
+00:03:08,620 --> 00:03:11,820
+دالا عليه، مع إن هو ليس بالضرورة أن يكون دالا عليه
+
+34
+00:03:12,860 --> 00:03:17,480
+يأتي شاعر آخر ويأخذ هذا الرمز نفسه ويعطيه معنى
+
+35
+00:03:17,480 --> 00:03:21,820
+مغاير ومخالف للمعنى الذي أخذه الشاعر السابق وبتالي
+
+36
+00:03:21,820 --> 00:03:25,660
+يعني ستجد أحدهم مثلا يعبر على البحر ان هو الوطن
+
+37
+00:03:25,660 --> 00:03:29,500
+مثل الشاعر خميس لطفي في القصيدة المقررة لدينا، هو
+
+38
+00:03:29,500 --> 00:03:35,540
+يعتبر البحر رمز للوطنلأنه يقول في قصته أنه لم يرى
+
+39
+00:03:35,540 --> 00:03:40,640
+البحر منذ أعوام و قالوا سنعود ولم نعود وكذا وبتالي
+
+40
+00:03:40,640 --> 00:03:45,080
+فورا احنا فهمنا ان الرمز هنا دال على الوطن لأن
+
+41
+00:03:45,080 --> 00:03:49,080
+البحر موجود في كل مكان 75% تقريبا من الكرة الأرضية
+
+42
+00:03:49,080 --> 00:03:56,250
+أصلا بحارةوبالتالي يعني .. وبالتالي القضية ليس لها
+
+43
+00:03:56,250 --> 00:04:01,370
+علاقة بموضوع اللي هو ال .. ال .. ال .. الدلالة
+
+44
+00:04:01,370 --> 00:04:05,990
+الفعلية للكلمة، عند البحر كما قلت عند اللي هو خميس
+
+45
+00:04:05,990 --> 00:04:10,470
+لطفي، عنا ماذا بالنسبة له الوطن، عند شاعر آخر قد
+
+46
+00:04:10,470 --> 00:04:16,630
+يأخذ البحر بمعنى اللي هو العدوالغادر الذي يعني حسب
+
+47
+00:04:16,630 --> 00:04:20,390
+يعني الدكتور بريم البقدمة هو شاعر معاصر في اللي هو
+
+48
+00:04:20,390 --> 00:04:25,370
+قصيدته عن بعنوان أحمد اللي يتحدث فيها عن أحمد اللي
+
+49
+00:04:25,370 --> 00:04:28,890
+فقده بعد أن غريق في البحر و هو موجود في المعتقالات
+
+50
+00:04:28,890 --> 00:04:34,460
+الإسرائيلية والدهقال عنه يعني سمى البحر يا معتبره
+
+51
+00:04:34,460 --> 00:04:39,000
+أنه رمز للغدر و للخيانة و للتعامل مع الاحتلال لأنه
+
+52
+00:04:39,000 --> 00:04:43,260
+خطف ابنه و هو في المعتقال شخص اخر يعتبر البحر هو
+
+53
+00:04:43,260 --> 00:04:47,180
+الصدر الدافئ الذي يلجأ اليه بعيدا عن أحزان اللي هو
+
+54
+00:04:47,180 --> 00:04:50,820
+الناس و شخص اخر يعتبر البحر كما قلنا كثير من
+
+55
+00:04:50,960 --> 00:04:55,800
+القصائد تبرة البحر رمز للعطاء والكرم وما شابه
+
+56
+00:04:55,800 --> 00:04:59,020
+للدلالة على الكثرة وعلى الشيء الزاخر، إذا انا في
+
+57
+00:04:59,020 --> 00:05:03,820
+النهاية الرمز لا يحمله معنا ثابتا، لا يحمله معنى
+
+58
+00:05:03,820 --> 00:05:08,360
+cliché ثابت كما تكون الرموز مثلا في اللي هو إشارات
+
+59
+00:05:08,360 --> 00:05:12,560
+المرور، إذا رأيت مثلا إشارة حول بائر حمراء وكف
+
+60
+00:05:12,560 --> 00:05:16,540
+بمعنى قف أو stopخلاص معنى ذلك أنها قف يعني لو ..
+
+61
+00:05:16,540 --> 00:05:19,240
+لو وجدت هذه الإشارة في بلادنا أو في أي بلد من
+
+62
+00:05:19,240 --> 00:05:22,400
+بلدان العالم هو رمزي لكن هو أخذ معنى ثابتا في
+
+63
+00:05:22,400 --> 00:05:26,260
+الشعر أو في اللي هو القصائد لا يوجد الرمز الشعري
+
+64
+00:05:26,260 --> 00:05:32,260
+لا يعني مطلقا وجود اللي هو معنى ثابت للرمزية يعني
+
+65
+00:05:32,260 --> 00:05:36,080
+أحد الشعراء المعاصرين Amal Duncan مع الاحترام طبعا
+
+66
+00:05:36,080 --> 00:05:39,180
+أو الاختلاف مع وجهات النظر التي قد تترح هنا أو
+
+67
+00:05:39,180 --> 00:05:42,620
+هناك يقول Amal Duncan في قصيدة من القصائد أو يصور
+
+68
+00:05:42,620 --> 00:05:48,270
+فيها ابن نوحالذي رفض أن يركب مع أبيه في السفينة
+
+69
+00:05:48,270 --> 00:05:52,690
+ساوي إلى جبل يعصمني، اعتبروا أن هو رمز للتمرد أو
+
+70
+00:05:52,690 --> 00:05:58,050
+رمز للانتماء والتشبط بالوطن، مثلا، هذا معنى مغير
+
+71
+00:05:58,050 --> 00:06:02,920
+للمعنى الأصلي الذي عليه ابن نوحوبتالي قد تكون هناك
+
+72
+00:06:02,920 --> 00:06:06,660
+رموز يعني وفق أصحابها لأنها تتماهة مع طبيعة
+
+73
+00:06:06,660 --> 00:06:10,040
+المشاعر والدلالات الموجودة في نفس الناس وقد لا
+
+74
+00:06:10,040 --> 00:06:12,620
+يوفق أصحابها لأنه يحدث نوع من الرفض لها وبتالي
+
+75
+00:06:12,620 --> 00:06:16,560
+يخسر الشاعر اللي هو مسألة الانسجام في نفسية اللي
+
+76
+00:06:16,560 --> 00:06:20,820
+هو المتلقي تجاه ما رمى إليه من رموز أو ذهب إليه من
+
+77
+00:06:20,820 --> 00:06:26,260
+رموزالحقيقة .. المسألة اللي هو الاستعانة بالرمز هي
+
+78
+00:06:26,260 --> 00:06:30,540
+استعانة لأن الرمز بالنسبة للشاعر يوفر عليه جهدا
+
+79
+00:06:30,540 --> 00:06:34,640
+كبيرا بعض الرموز عندما يقول .. نقول رمز هو رمز يدل
+
+80
+00:06:34,640 --> 00:06:38,320
+على معاني كثيرة في كلمة صغيرة أو في إشارة صغيرة
+
+81
+00:06:38,320 --> 00:06:42,020
+موجودة، نعم في إشارة صغيرة أو في دلالة صغيرة
+
+82
+00:06:42,020 --> 00:06:47,260
+موجودةوبهذا يوفر على نفسه الكثير من الوقت لا سيما
+
+83
+00:06:47,260 --> 00:06:51,100
+إذا كان هذا الرمز جزء من ثقافة المجتمع الذي يكتب
+
+84
+00:06:51,100 --> 00:06:55,900
+له أو جزء من ثقافة القارئ الذي يقرأ شعره وطبعا
+
+85
+00:06:55,900 --> 00:07:01,300
+الرموز تنقسم إلى نوعين رموز تراثية ورموز واقعية
+
+86
+00:07:01,300 --> 00:07:07,160
+الرمز التراثي هو الرمز الذي يكون مستمدا من ثقافتنا
+
+87
+00:07:07,160 --> 00:07:12,000
+الإنسانية سواء كان الإنسانية بشكل عام أو الإسلامية
+
+88
+00:07:12,000 --> 00:07:16,580
+أو العربيةوأما الرمز المعاصر فيكون مستمد من اللي
+
+89
+00:07:16,580 --> 00:07:20,180
+هو أشياء موجودة في واقعنا وانا اتعامل معها طبعا
+
+90
+00:07:20,180 --> 00:07:24,740
+الرموز التراثية تتعدد بأشكال التعدد الموجودة لدى
+
+91
+00:07:24,740 --> 00:07:29,640
+اللي هو التراث الإنساني المتعدد كأسطورة كتاريخ
+
+92
+00:07:29,640 --> 00:07:34,690
+كتراث شعبي كتراث ديني كتراث أدبيلأن عناصر هذا
+
+93
+00:07:34,690 --> 00:07:38,750
+التراث مقتنزة بدلالات وموحية وفي الأغلب ترتبط
+
+94
+00:07:38,750 --> 00:07:44,370
+ارتباط وثيق بوجدان اللي هو الشعوب طبعا يعني من ضمن
+
+95
+00:07:44,370 --> 00:07:48,570
+هذه الرموز التراثية يعني مثلا ممكن تكون رمزية
+
+96
+00:07:48,570 --> 00:07:54,330
+السندباد، السندباد نعرف أنه فيه ورد يعني كشخصية
+
+97
+00:07:54,330 --> 00:07:59,280
+خيالية في ألف ليلة وليلةوالسنديباد يعني شخصيته
+
+98
+00:07:59,280 --> 00:08:05,980
+عبارة عن رحالة موجود في .. اللي هو .. موجود في هذه
+
+99
+00:08:05,980 --> 00:08:11,200
+الحكايات على أنه يقابل مغامرات فضيعة وفيها اللي هو
+
+100
+00:08:11,200 --> 00:08:14,900
+إشكالات كثيرة ويعني كثير من الناس يفهم أن
+
+101
+00:08:14,900 --> 00:08:19,520
+السنديباد رمز للرحالة اللي ينتقل من مكان إلى مكان
+
+102
+00:08:19,780 --> 00:08:24,080
+يعني في عيندي الشعر اللي هو بدر شاكر السياب يستخدم
+
+103
+00:08:24,080 --> 00:08:28,880
+اللي هو رمزية اللي هو السندباد بطريقة مغايرة يعني
+
+104
+00:08:28,880 --> 00:08:35,600
+يقول في قصيدة رحل النهار يقول هإنهم طفأت ذبالته
+
+105
+00:08:35,600 --> 00:08:42,580
+على أفق توهج دون نار وجلست تنتظرين عودة سندباد من
+
+106
+00:08:42,580 --> 00:08:49,530
+السفار والبحر يصرخ من ورائك بالعواصف والرعودهو لن
+
+107
+00:08:49,530 --> 00:08:56,470
+يعود. او ما علمتي بان أسرته بانه أسرته آلهة البحار
+
+108
+00:08:56,470 --> 00:09:02,570
+في قلعة سوداء في جزر من الدم والمحار هو لن يعود
+
+109
+00:09:02,570 --> 00:09:08,740
+رحل النهار فالقرح ليه؟ هو لن يعودالأفكوا غابات من
+
+110
+00:09:08,740 --> 00:09:14,460
+السحب الثقيلة والرعود، الموت من أثمارهن وبعض أرمدة
+
+111
+00:09:14,460 --> 00:09:20,440
+النهار، الخوف من ألوانهن وبعض أرمدة النهار، رحل
+
+112
+00:09:20,440 --> 00:09:25,860
+النهار، سيقودوا؟ لا، غرق السفين من المحيط إلى
+
+113
+00:09:25,860 --> 00:09:32,370
+القرار، سيقودوا؟ لا،حجزته صارقة العواصف في إصار يا
+
+114
+00:09:32,370 --> 00:09:37,190
+سيندي بادو أما تعود كاد الشباب يزولوا تنطفئ
+
+115
+00:09:37,190 --> 00:09:43,790
+الزنابق في الخدود فمتى تعود اواه مد يديك يبني
+
+116
+00:09:43,790 --> 00:09:49,090
+القلب على لمه الجديد بيهما ويحطم عالم الدم الدم
+
+117
+00:09:49,090 --> 00:09:54,910
+والأظافر والسؤار يبني ولو لهنيهة دنياه اهن متى
+
+118
+00:09:54,910 --> 00:09:59,360
+تعود وتستمر القصيدةواضح تماما ان السندباد هنا يوشك
+
+119
+00:09:59,360 --> 00:10:03,660
+ان يكون لا علاقة له بالسندباد اللذي استمد من
+
+120
+00:10:03,660 --> 00:10:08,380
+التراث اعطى الشاعر السندباد رمزية، رمزية المسافر
+
+121
+00:10:08,380 --> 00:10:12,700
+اللذي لن يعود، بخلاف المسافر سندباد في الف ليلة و
+
+122
+00:10:12,700 --> 00:10:17,320
+ليلة اللذي يقود يعني معارك و مغامرات كثيرةويعود
+
+123
+00:10:17,320 --> 00:10:21,900
+منتصرا في النهاية فهو هنا رمز بيه الذاهب إلى الموت
+
+124
+00:10:21,900 --> 00:10:25,940
+رحلته هي رحلة ذاهب فيها إلى الموت واستطاع الشاعر
+
+125
+00:10:25,940 --> 00:10:31,960
+ايضا هنا ان يمزج بين رمزية سيندباد وبين رمزية عليس
+
+126
+00:10:31,960 --> 00:10:35,540
+في اللي هو الياذت هوميرس واحنا نتكلم الآن عن
+
+127
+00:10:35,540 --> 00:10:39,930
+التراث بأنواعه تراث أسطوريتراث إنساني، تراث اللي
+
+128
+00:10:39,930 --> 00:10:43,650
+هو أدبي من اللي هو الأدب العربي مثل ألف ليلة وليلة
+
+129
+00:10:43,650 --> 00:10:47,890
+مثل الياذا من اللي هو ال Homerous في الأدب الإغريق
+
+130
+00:10:47,890 --> 00:10:52,970
+القديم وبالتالي سينديباد عليس امتزج ليصبح رمزا
+
+131
+00:10:52,970 --> 00:10:58,910
+واحدا ليعبر به الشاعر عن العائد الذاهب الذي لا
+
+132
+00:10:58,910 --> 00:11:02,930
+عودة له والذي كتب له الموت ولم تكتب له العودة لأن
+
+133
+00:11:02,930 --> 00:11:09,220
+سينديباد في الحكاية الأساسية عادوأوليس في الإلياذة
+
+134
+00:11:09,220 --> 00:11:13,700
+ايضا بعد معارك عنيفة ايضا عاد ووجد زوجته بنله
+
+135
+00:11:13,700 --> 00:11:17,940
+تنتظره على الرغم من اللي هو طول الفترة اذا نحن
+
+136
+00:11:17,940 --> 00:11:22,500
+امام شخصية او رمزية تراثية تعطي معنى جديد غير
+
+137
+00:11:22,500 --> 00:11:25,780
+المعنى اللي كان يوظف في سندباد قد يأتي شهر اخر
+
+138
+00:11:25,780 --> 00:11:29,980
+ويوظف سندباد للدلالة على الإنسان غير المنتمي للوطن
+
+139
+00:11:29,980 --> 00:11:33,400
+اللي يرغب في السفر و الترحال ولا يريد ان يستقر في
+
+140
+00:11:33,400 --> 00:11:38,270
+مكانقد يأتي شخص آخر ويرمز بسندباد إلى اللاجئ الذي
+
+141
+00:11:38,270 --> 00:11:42,370
+فرض عليه أن يغادر الوطن، مثل ما يعني قد يكون
+
+142
+00:11:42,370 --> 00:11:45,670
+موجودة في بعض قصائد اللي هو محمود درويش أو فلان،
+
+143
+00:11:45,670 --> 00:11:50,510
+سندباد هو اللاجئ الذي فرض عليه بأن يغادر من وطنه
+
+144
+00:11:50,510 --> 00:11:54,430
+بسبب الاستعمار أو الاحتلال، إذا نحن أمام رمز طراتي
+
+145
+00:11:54,430 --> 00:11:58,790
+ولكن أمام دلالات متعددة، كل شاعر من الشعراء يعطي
+
+146
+00:11:58,790 --> 00:12:03,350
+معنا من المعاني المختلفةطبعا بالنسبة لدينا ايضا في
+
+147
+00:12:03,350 --> 00:12:07,350
+هذه القصيدة لبدر شاكر السياب ربط ما بين اللي هو
+
+148
+00:12:07,350 --> 00:12:15,270
+رمزية سنديباد ورمزية عليس في اللي هو الياذا لأنه
+
+149
+00:12:15,270 --> 00:12:19,490
+جاء بشخصية اللي هو بنيلوب الشخصية بنيلوب الزوجة
+
+150
+00:12:19,490 --> 00:12:25,150
+اللتي تنتظر زوجها دون جدوة في الهباء وتمر السنوات
+
+151
+00:12:25,800 --> 00:12:29,820
+طبعا Ulysses أو أوديس يعود إلى الوطن لكن الشاعر
+
+152
+00:12:29,820 --> 00:12:35,220
+هنا يتحدث عن اللي هو سيندي باد لا يعود فهمنا هذا
+
+153
+00:12:35,220 --> 00:12:40,000
+الأمر من قوله كذا الشباب يزولوا تنطفئوا الذنابق في
+
+154
+00:12:40,000 --> 00:12:44,520
+الخدود فمتى تعود وفهمنا هذا الأمر من أكثر من موضوع
+
+155
+00:12:44,520 --> 00:12:48,760
+في القصيدةأشار فيها إلى اللي هو Benelope بشكل
+
+156
+00:12:48,760 --> 00:12:51,900
+مباشر و احنا نعرف ان Benelope هي زوجة اللي هو
+
+157
+00:12:51,900 --> 00:12:56,540
+Odysseus اللتي صبرت و انتظرت و في النهاية عاد
+
+158
+00:12:56,540 --> 00:13:00,140
+زوجها بعد طول انتظار بعد ان مرت ما يزيد عن عشرين
+
+159
+00:13:00,140 --> 00:13:05,300
+عام او .. او ما شابهطبعا الظرف اللى عاشه اللى هو
+
+160
+00:13:05,300 --> 00:13:08,740
+بدر شاكر السياب هو اللى فرض عليه التعبير بهذه
+
+161
+00:13:08,740 --> 00:13:13,460
+الطريقة بدر شاكر السياب أصيب بمرض خطير غادر العراق
+
+162
+00:13:13,460 --> 00:13:18,040
+للعلاج وبالتالي هو يتكلم عن نفسه ك سندباب ولكن ليس
+
+163
+00:13:18,040 --> 00:13:22,360
+مكتوبا له العودة الى وطنه الحديد وبالتالي عندما
+
+164
+00:13:22,360 --> 00:13:29,800
+نقول ان الرمزله علاقة بمدلولات التجربة الشخصية ليه
+
+165
+00:13:29,800 --> 00:13:33,540
+اللي هو الشاعر هذا أمر ينبغي أن ننتبه له بشكل جيد
+
+166
+00:13:33,540 --> 00:13:38,320
+فكل شاعر يوظف الرمز بطريقة تختلف عن الشاعر الآخر
+
+167
+00:13:38,320 --> 00:13:43,840
+لدينا أيضا قصيدة بتواجه شخصية هاجر وشخصية تقرأه
+
+168
+00:13:43,840 --> 00:13:53,880
+وشخصية تسمعه من يقرأ النص هل أحرث .. أيوة هل أحرثه
+
+169
+00:13:54,480 --> 00:14:00,420
+لأحرف هذا الكون البور بنفسي أحتاج إليك لأحرف هذا
+
+170
+00:14:00,420 --> 00:14:06,900
+الكون وأقلع منه جذور البؤسي هذه خطواتك تمح الجدب
+
+171
+00:14:06,900 --> 00:14:14,040
+تفجر ينبوع الخير خطواتك تسعى نحو النور على الأشواك
+
+172
+00:14:14,040 --> 00:14:20,400
+ليطلع بعد العتمة نور الفجر لو لا إيمانك والخطوات
+
+173
+00:14:20,400 --> 00:14:27,340
+العجلةمن بثق النور مع النفعي ما جاءت أفئدة تهوى
+
+174
+00:14:27,340 --> 00:14:34,220
+تسعى بالخير وترفع رايات النصرإذا هذا جزء من نص
+
+175
+00:14:34,220 --> 00:14:40,040
+بعنوان هاجر في القرن العشرين و القصيدة فيها رمزية
+
+176
+00:14:40,040 --> 00:14:45,720
+لهاجر و لإبراهيم و لإسماعيل عليهم السلام جميعا
+
+177
+00:14:45,720 --> 00:14:50,260
+الحقيقة حكاية إبراهيم و إسماعيل و هاجر يعني كما
+
+178
+00:14:50,260 --> 00:14:55,100
+وردت في النص القرآني و كما وردت في النصوص اللي هو
+
+179
+00:14:55,100 --> 00:15:01,440
+التراثيةنجد أنها تتكلم عن ارتحال بأمر من الله عز
+
+180
+00:15:01,440 --> 00:15:05,880
+وجل لتعمير مكان اللي هو الكعبة وهذا لحكمة عرضها
+
+181
+00:15:05,880 --> 00:15:10,100
+الله عز وجل حتى تكون هذه الكعبة مزارا للناس على مر
+
+182
+00:15:10,100 --> 00:15:14,160
+اللي هو التاريخ القادم أو على مر العصورالقادمة لأن
+
+183
+00:15:14,160 --> 00:15:18,180
+الكعبة أصلا لها جذور تاريخية لأنها كانت أول بيت
+
+184
+00:15:18,180 --> 00:15:23,140
+وضع للناس فيما سبق وبالتالي الأمر أخذ بعضا دينيا
+
+185
+00:15:23,140 --> 00:15:27,420
+بعضا تنفيذيا لأوامر الله عز وجل استجابة إيمانية
+
+186
+00:15:27,420 --> 00:15:32,480
+طاعة وحتى بالنسبة إلينا كمسلمين أخذ بعضا دعني أقول
+
+187
+00:15:32,480 --> 00:15:36,960
+مناسك لأننا في مناسك الحج نقوم بمقابة به هاجر من
+
+188
+00:15:36,960 --> 00:15:41,370
+الاللي هو سبع الأشواط وما قامت بيه من الهرولة
+
+189
+00:15:41,370 --> 00:15:45,870
+وبالتالي المعنى الموجود في النص هنا أخذ الشخصيات
+
+190
+00:15:45,870 --> 00:15:50,630
+ليعطي معنى جديدا، هذا المعنى له علاقة بطبيعة ما
+
+191
+00:15:50,630 --> 00:15:57,190
+نعيشه، من ادعاء مثلا بأن الإسلام أو ثقافة العربية
+
+192
+00:15:57,190 --> 00:16:01,340
+والإسلاميةترفض وجود دور للمرأة وأن الرجل هو
+
+193
+00:16:01,340 --> 00:16:05,500
+القيوام له بمعنى انه لا ينبغي أن يكون وجود للمرأة
+
+194
+00:16:05,500 --> 00:16:10,340
+هنا النص يقول هناك تكاملية بين الرجل والمرأة
+
+195
+00:16:10,340 --> 00:16:15,720
+وخصوصا لدينا في المجتمع الفلسطيني عندما يكون أشخاص
+
+196
+00:16:15,720 --> 00:16:19,200
+يعرفون باسم أطفال الحجارة حتى الطفل له دوره
+
+197
+00:16:19,200 --> 00:16:23,660
+وبالتالي إسماعيل كطفل في هذه المرحلة وهاجر كمرأة
+
+198
+00:16:23,860 --> 00:16:28,540
+وإبراهيم في القرن العشرين في القرن الحادي والعشرين
+
+199
+00:16:28,540 --> 00:16:34,020
+أيضًا يبقى رمز السعي والإيمان موجودًا لديهما فلذلك
+
+200
+00:16:34,020 --> 00:16:38,080
+يقول إبراهيم عندما يرد على سؤال هاجر بالمعنى وهو
+
+201
+00:16:38,080 --> 00:16:43,100
+كأنه يتحدث باسم الرجل الذي يحمل القيم في مجتمعنا
+
+202
+00:16:43,100 --> 00:16:47,500
+أو في زماننا هل أحرط هذا الكون البورة بنفسي؟ هذا
+
+203
+00:16:47,500 --> 00:16:53,680
+الكون الكبيرالبور المهجور الذي ليس عامرا، كويس؟ هل
+
+204
+00:16:53,680 --> 00:16:58,440
+أستطيع أن أحرطه و أن أعمره؟ لابد من وجود كل الآيات
+
+205
+00:16:58,440 --> 00:17:01,960
+دي لابد من وجود كل الآيات دي لتشترك من أجل التعمير
+
+206
+00:17:01,960 --> 00:17:06,210
+و من أجل بناء الحضارة أحتاج إليكيوهنا المخاطبة
+
+207
+00:17:06,210 --> 00:17:11,630
+المرأة لأحرث هذا الكون و أقلع منه جذوره البؤسي حتى
+
+208
+00:17:11,630 --> 00:17:16,290
+نستطيع أن نحقق حياة فيها كرامة وفيها سعادة هذه
+
+209
+00:17:16,290 --> 00:17:21,030
+خطواتك تمحوا الجذب تفجروا ينبوع الخير خطوات التي
+
+210
+00:17:21,030 --> 00:17:26,160
+صارت بها هاجرهي خطوات سعي أثمرت في النهاية وجود
+
+211
+00:17:26,160 --> 00:17:31,180
+نبع هذا النبع حول الأرض إلى خصب و إلى خضرة خطواتك
+
+212
+00:17:31,180 --> 00:17:36,100
+تسعى نحو النور على الأشواك ليطلع بعد العتمة نور
+
+213
+00:17:36,100 --> 00:17:39,560
+الفجري في النهاية في ارتباط في السعي و في الإيمان
+
+214
+00:17:39,560 --> 00:17:43,680
+و في السير على نور في خطوات الحياة لو لا إيمانك و
+
+215
+00:17:43,680 --> 00:17:48,540
+الخطوات العجلة ارتباط ما بين السعي و الإيمان ليس
+
+216
+00:17:48,540 --> 00:17:52,250
+الإيمان وحده ولا السعي وحدههو الطريق للتغيير، هو
+
+217
+00:17:52,250 --> 00:17:56,830
+الطريق للتحرير، هو الطريق لبناء حضارة، لابد من
+
+218
+00:17:56,830 --> 00:18:01,330
+وجود الإيمان، ولابد أيضًا من وجود السعي، العمل مع
+
+219
+00:18:01,330 --> 00:18:04,970
+اللي هو الإيمان، من بثق، لو لا الخطوات والسعي، لو
+
+220
+00:18:04,970 --> 00:18:09,710
+لا العمل والإيمان، الإثنان مقترنان، من بثق النور
+
+221
+00:18:09,710 --> 00:18:14,410
+مع الفجر، ما جاءت أفئدة تهوي، تسعى بالخير وترفع
+
+222
+00:18:14,410 --> 00:18:16,930
+رايات النصرى. طبعًا إسماعيل عليه السلام في هذه
+
+223
+00:18:16,930 --> 00:18:21,320
+القصيدة يخاطب أمهويخاطب المرأة في زماننا أو في
+
+224
+00:18:21,320 --> 00:18:25,880
+عصرنا، وكأنه يقول لها، ألا تذكرين أنك عندما سعيتي
+
+225
+00:18:25,880 --> 00:18:29,680
+وكان إيمانك مكتملًا، أكرمنا الله عز وجل بهذا النبع
+
+226
+00:18:29,680 --> 00:18:34,360
+الذي تدفق تحت الأقدام؟ وكأنه يقول للمرأة في زماننا
+
+227
+00:18:34,360 --> 00:18:38,220
+وفي عصرنا، أنت أيضًا مثل أمك هاجر، ينبغي عليك أن
+
+228
+00:18:38,220 --> 00:18:42,350
+تكوني مؤمنة بإمكانية تحقق الوعد،أن تعملي وأن
+
+229
+00:18:42,350 --> 00:18:45,590
+تجتهدي وأن لا تكتفي بهذا الإيمان وإنما الإيمان ما
+
+230
+00:18:45,590 --> 00:18:50,750
+صدقه العمل وبالتالي الرؤية هنا رؤية رمزية لشخصيات
+
+231
+00:18:50,750 --> 00:18:55,950
+تراثية مشحونة بدلالة معينة وحدث توجيه إليها نحن لا
+
+232
+00:18:55,950 --> 00:18:59,090
+نقول مطلقا إن المعنى هذا معنى التكاملية بين الضجل
+
+233
+00:18:59,090 --> 00:19:02,710
+والمرأة والطفللم يكن موجودا في السابق لكن لم يكن
+
+234
+00:19:02,710 --> 00:19:07,170
+هو المعنى المقصود لم يكن هو المعنى الذي وجه إليه
+
+235
+00:19:07,170 --> 00:19:11,150
+هنا التركيز أو تسليب اللي هو الرمزية على معنى
+
+236
+00:19:11,150 --> 00:19:14,970
+نحتاج إليه ونحتاج إلى طرحه خصوصا مع اللي هو
+
+237
+00:19:14,970 --> 00:19:19,450
+مزاودات المزاودين عن واقع المرأة ورؤية اللي هو
+
+238
+00:19:19,450 --> 00:19:24,390
+الإسلام المعاصرة للحضارة وصناعتها لدينا أنموذج أخر
+
+239
+00:19:24,390 --> 00:19:30,790
+في اللي هو النماذج التراثيةوهو قصيدة بعث في هذه
+
+240
+00:19:30,790 --> 00:19:36,910
+القصيدة يحدث صراع بين الأوس والخزرج بعد الإسلام
+
+241
+00:19:36,910 --> 00:19:41,650
+نحن نعرف أن الله عز وجل ألف بين قلوبهم بين قلوب
+
+242
+00:19:41,650 --> 00:19:45,430
+المسلمين الأوس والخزرج كانت وقائع وحروب بينهم قبل
+
+243
+00:19:45,430 --> 00:19:49,010
+مجيء الإسلام وكان من أبرز هذه الوقائع بعث أحد
+
+244
+00:19:49,010 --> 00:19:53,030
+اليهود جاء بين جماعة من أنصار الأوس والخزرجوبدأ
+
+245
+00:19:53,030 --> 00:19:56,490
+يتذكر يعني على عادة الناس عندما يتصمرون الأحداث
+
+246
+00:19:56,490 --> 00:19:59,810
+السابقة وماذا قال الشاعر فلان وماذا قال فلان وكيف
+
+247
+00:19:59,810 --> 00:20:03,790
+وإذا بالأمر ينقلب إلى وقيعة بين الأوس والخزرج وإذا
+
+248
+00:20:03,790 --> 00:20:07,970
+بهم ينسونا للحظات أنهم قد أسلموا وأن الله قد ألف
+
+249
+00:20:07,970 --> 00:20:11,690
+بينهم فخرج النبي عليه الصلاة والسلام غاضبا وقال
+
+250
+00:20:11,690 --> 00:20:16,850
+بدعوة جاهلية وانا بين ضهرانكم فبعاث هي رمزية أو
+
+251
+00:20:16,850 --> 00:20:22,800
+رمز دال على مسألة الخلاف الداخليالمقصود من قبل
+
+252
+00:20:22,800 --> 00:20:26,420
+العابثين من أجل تخريب العلاقات ومن أجل إفساد
+
+253
+00:20:26,420 --> 00:20:29,840
+الأوطان ومن أجل إفساد الأمة وهذا ما قام به
+
+254
+00:20:29,840 --> 00:20:34,460
+الاستعمار على مدار العمر في اتجاهنا واتجاه اللي هو
+
+255
+00:20:34,460 --> 00:20:37,940
+البلاد العربية أوجد قسم البلاد العربية إلى أقسام
+
+256
+00:20:37,940 --> 00:20:42,380
+ما أنزل الله بها من سلطان وفي هذه الأقسام تعمد بأن
+
+257
+00:20:42,380 --> 00:20:45,940
+يضع مثلا منطقة من المناطق متنازع عليها بين مثلا
+
+258
+00:20:45,940 --> 00:20:49,720
+السودان ومصر بين اليمن وسعودية بين الكويت وعراق
+
+259
+00:20:49,720 --> 00:20:55,030
+بين كده وكدهحتى تبقى الصراعات يعني مهيئة للنشوب
+
+260
+00:20:55,030 --> 00:20:59,590
+بشكل مستمر و .. و كأن الأصل ليس اللي هو وحدة هذه
+
+261
+00:20:59,590 --> 00:21:04,430
+الأمم و تدعيها طبعا ال .. ال .. الرمز هنا هو رمز
+
+262
+00:21:04,430 --> 00:21:09,290
+يعني تراتي رمزية اللي هو بعاث طبعا ال .. ال ..
+
+263
+00:21:09,290 --> 00:21:13,430
+الإسلام بما جاء به و بما غيره من .. من قيم غير في
+
+264
+00:21:13,430 --> 00:21:17,530
+اللي هو النفوس يقول الشاعر ما زال نبي الله ينادي
+
+265
+00:21:17,530 --> 00:21:23,090
+ما للأنصار إذا ضاع الأنصاروإذا ما غاب أبو بكر من
+
+266
+00:21:23,090 --> 00:21:28,530
+يرفض حب الله ويغلق بالقدمين ثقوب الغار وإذا ما غاب
+
+267
+00:21:28,530 --> 00:21:33,770
+علي من يفتح باب الحصن وخيبر تخفي خلف الحصن جنود
+
+268
+00:21:33,770 --> 00:21:39,200
+البغي ولا تنهار، إذن هنا رموز إيجابيةما زال نبي
+
+269
+00:21:39,200 --> 00:21:43,220
+الله ينادي من للأنصار إذا ضاع الأنصار؟ إذا حدثت
+
+270
+00:21:43,220 --> 00:21:46,980
+الوقيع، من الذي سينصر الإسلام؟ من الذي سيؤدي إلى
+
+271
+00:21:46,980 --> 00:21:50,540
+التلاحم والألفة من جديد؟ وإذا غاب أبو بكر وانشغل
+
+272
+00:21:50,540 --> 00:21:54,060
+بخلافات مع فلان وفلان، أبو بكر المعاصر وليس أبو
+
+273
+00:21:54,060 --> 00:21:59,940
+بكر الصديق، بالمعنى، بالرمزية، من يرفض حب الله، من
+
+274
+00:21:59,940 --> 00:22:02,560
+الذي سيقف مع رسول الله عليه الصلاة والسلام، ويكون
+
+275
+00:22:02,560 --> 00:22:06,240
+حريص عليه، ويختاره النبي عليه الصلاة والسلام ليكون
+
+276
+00:22:06,240 --> 00:22:12,560
+رفيقه في الهجرة؟ويقوم بإذا رأى ارتابة بثغور وثقوب
+
+277
+00:22:12,560 --> 00:22:16,860
+في الغار يقلكها بقدمه حتى لا تخرج أفع أو أقرب أو
+
+278
+00:22:16,860 --> 00:22:19,600
+شيء يؤذي الرسول عليه الصلاة والسلام ويتحمل هذا
+
+279
+00:22:19,600 --> 00:22:24,020
+الأمر في دقيقة وتضحية إذا غاب هذا الرجلنتيجة
+
+280
+00:22:24,020 --> 00:22:26,780
+الخلافات وانشغاله بالخلافات، من الذي سيحمي هذا
+
+281
+00:22:26,780 --> 00:22:29,840
+الدين؟ من الذي سيحمي هذا الوطن؟ من الذي سيحمي هذه
+
+282
+00:22:29,840 --> 00:22:34,140
+القيام؟ وإذا ما غاب عليهم واختلف مع أخوانه وزملاءه
+
+283
+00:22:34,140 --> 00:22:37,560
+وانتهى الأمر وصارت إشكاليات، من يفتح باب الحصن؟
+
+284
+00:22:37,560 --> 00:22:42,980
+وخيبر .. يهود .. يهود خيبر تعرفونهم جيدا تخفي خلف
+
+285
+00:22:42,980 --> 00:22:47,240
+الحصن جنود البغي ولا تنهار، إذا إذا حدثت الفرقة،
+
+286
+00:22:47,240 --> 00:22:52,930
+ضاعت الأمة، هذا ما ينبغي أن يقال بعثهي رمزية ذال
+
+287
+00:22:52,930 --> 00:22:57,930
+على اللي هي مسألة الخلاف المقصود وليس الخلاف الذي
+
+288
+00:22:57,930 --> 00:23:02,650
+يظهر هكذا عرضا وبشكل تلقائي، لأ هو خلاف يتم النفخ
+
+289
+00:23:02,650 --> 00:23:07,550
+فيه والتحريب عليه والتقليب على إشعاله وتأجيجه، حتى
+
+290
+00:23:07,550 --> 00:23:11,330
+تبقى الأمة مقسمة، ممزقة، لا تستطيع أن تقف في
+
+291
+00:23:11,330 --> 00:23:15,490
+مواجهة قضاياها الأساسية والرئيسيةإذن بُعَث رمز
+
+292
+00:23:15,490 --> 00:23:20,770
+تراثي واضح إنه فيه دلالات هذه الدلالات استفادت
+
+293
+00:23:20,770 --> 00:23:25,790
+منها القصيدة في اللي هو الشحن اللي هو النص بمعاني
+
+294
+00:23:25,790 --> 00:23:29,950
+كثيرة وغزيرة وبالتالي أوجدت مجال للحديث وانضاف
+
+295
+00:23:29,950 --> 00:23:34,250
+إليها الرموز التراثية الأخرى أبو بكر وعمر وعلي
+
+296
+00:23:34,250 --> 00:23:41,050
+واللي هو الأنصار هذه الرموز إيجابية شحنت المعنى
+
+297
+00:23:41,050 --> 00:23:45,910
+بشكل كبيرالحقيقة يعني حتى يعني تكون صورة الرمز
+
+298
+00:23:45,910 --> 00:23:52,590
+التراثي يعني متوازنة في مفهومنا وفي أذهاننا الرمز
+
+299
+00:23:52,590 --> 00:23:56,210
+التراثي كما قلت ليس الرمز الإسلامي يعني ليس هاجر
+
+300
+00:23:56,210 --> 00:24:01,970
+وإسماعيل وإبراهيم عليهم السلام وأبو بكر وعمرو وبعث
+
+301
+00:24:01,970 --> 00:24:05,350
+وغيرها من الأحداث التاريخيةالرموز التوراتية لها
+
+302
+00:24:05,350 --> 00:24:07,770
+علاقة بالأساطير، لها علاقة بالتاريخ، لها علاقة
+
+303
+00:24:07,770 --> 00:24:10,890
+بالأدب الغربي وبالتالي انتشر في الشعر العربي
+
+304
+00:24:10,890 --> 00:24:15,290
+المعاصر توظيف الرموز الأسطورية بشكل كبير، يعني بدر
+
+305
+00:24:15,290 --> 00:24:20,670
+شكر السياب، البياتي، محمود درويش، سميح القاسم،
+
+306
+00:24:20,670 --> 00:24:25,730
+صلاح عبدالصابور، تجد اللي هو شخصيات أو رموز
+
+307
+00:24:25,730 --> 00:24:30,770
+توراتية مثل أديب، مثل سيزيفمثل بروميثيوس مثل
+
+308
+00:24:30,770 --> 00:24:36,370
+أزوريث مثل عشتاروت وغيرها وغيرها تدفقت بشكل كبير
+
+309
+00:24:36,370 --> 00:24:41,190
+في النص الشعري المعاصر حتى أحيانا طغت كثيرا على
+
+310
+00:24:41,190 --> 00:24:46,330
+النص و طبعا هذه الرموز دي من لا يعرفهاتبقى مبهمة و
+
+311
+00:24:46,330 --> 00:24:49,310
+.. و .. و .. و يصعب فهمها لكن الإنسان اللي يفهمها
+
+312
+00:24:49,310 --> 00:24:54,530
+بشكل جيد يعني يستطيع ان .. ي .. ي .. ان يصل الى
+
+313
+00:24:54,530 --> 00:24:59,450
+الشحنات والدلالات اللتي يريد الكاتب او الشاعر ان
+
+314
+00:24:59,450 --> 00:25:06,030
+يوظفها مثلا قديم كلنا نعرف قصة قديمرمز ليه؟ الصراع
+
+315
+00:25:06,030 --> 00:25:10,650
+مع القدر، هو حاول أن يهرب من القدر، القدر يقول أنه
+
+316
+00:25:10,650 --> 00:25:15,430
+سيقتل أباه ويتزوج أمه، حاول، وحاول أبوه وحاولت أمه
+
+317
+00:25:15,430 --> 00:25:19,550
+من قبل ولكن الأمر تحقق فيما بعد، كويس؟ أيضا سيزيف،
+
+318
+00:25:19,550 --> 00:25:24,290
+طبعا يعني، ولك رمز ليه؟ اللي هو مثلا الحرام، يرال
+
+319
+00:25:24,290 --> 00:25:27,770
+بعض رمز ليه؟ اللي هوالهروب من القبر سيرا البعض في
+
+320
+00:25:27,770 --> 00:25:33,170
+أديب رمز للملك الذهب في الحكم لأنه يرى نفسه أخطأ
+
+321
+00:25:33,170 --> 00:25:37,330
+أو ارتكب كذا وكذا يعني دعني أقول أن أديب شخصيته
+
+322
+00:25:37,330 --> 00:25:40,810
+التاريخية برمزيته التاريخية مفتوح المجال أمامه
+
+323
+00:25:40,810 --> 00:25:44,950
+أمام الشعراء لتوظيف هذا الرمز وإعطاء معاني متعددة
+
+324
+00:25:44,950 --> 00:25:48,330
+يعني وبالتالي المعنى ليس معنى واحدة هو المعنى الذي
+
+325
+00:25:48,330 --> 00:25:52,670
+جاء في الأسطورة وإنما هو مفتوح لإعطاء معاني متعددة
+
+326
+00:25:52,670 --> 00:25:56,620
+والشعراء يوظفون هذا الرمز لإعطاء أكتر من معنىقريبا
+
+327
+00:25:56,620 --> 00:26:02,020
+عندما اقول سيزيف، سيزيف هو شخصية .. شخصية اه؟ رمز
+
+328
+00:26:02,020 --> 00:26:08,980
+المعانا او البطولة او العبثية او ماذا يعني .. يعني
+
+329
+00:26:08,980 --> 00:26:12,600
+اكتر من رمزية، سيزيف حكايته ماذا؟ سيزيف محكم عليه
+
+330
+00:26:12,600 --> 00:26:17,680
+بانه يحمل صخرة كبيرة فقيرة بخمة ويحاول ان ينفحها
+
+331
+00:26:17,680 --> 00:26:22,780
+على قمة جبلثم عندما ينجح بصعوبة في الوصول إلى قمة
+
+332
+00:26:22,780 --> 00:26:28,040
+الجبل تقع الأسقل أو تتدهرج إلى سفح الجبل وبالتالي
+
+333
+00:26:28,040 --> 00:26:31,840
+يذهب قديم ويعود محاولا إعادتها إلى قمة الجبل ثم
+
+334
+00:26:31,840 --> 00:26:36,300
+تسقط ثم يعود ثم تسقط ثم يعود ثم تسقط وهكذا بشكل لا
+
+335
+00:26:36,300 --> 00:26:41,550
+نهائي طبعا هذه حكاية سيزيفةكيف يوظفها الأدباء
+
+336
+00:26:41,550 --> 00:26:45,110
+والشعراء، بعضهم يقول .. يعني ممكن ياخد .. ياخد
+
+337
+00:26:45,110 --> 00:26:49,070
+سيزيف كرمز للعبثية، انه يعمل شئ لا جد ومن وراه،
+
+338
+00:26:49,070 --> 00:26:54,010
+بعضهم قد يرمز اليه او يتاخده رمزا للاصرار على ..
+
+339
+00:26:54,010 --> 00:26:58,310
+والارادة القوية من أجل تنفيذ اللي هو الأمرحتى و لو
+
+340
+00:26:58,310 --> 00:27:04,830
+كان فيه عقبات وجسم و اهدار لفقات وجهود و تضحيات
+
+341
+00:27:04,830 --> 00:27:08,610
+كثيرة البعض قد يرمز الى اللي هو المعاناة وكذا اذا
+
+342
+00:27:08,610 --> 00:27:12,650
+انا في النهاية لدي رموز كيف يوظفوا الشعراء ساجد
+
+343
+00:27:12,650 --> 00:27:18,390
+توظيفات متعددة Prometheus مثلا هو رمز استخدم
+
+344
+00:27:18,390 --> 00:27:21,830
+الشعراء وظفوا في الاصل Prometheus سارق النار هو
+
+345
+00:27:21,830 --> 00:27:26,080
+الذي ذهب طبعا نحن نتكلمبما آمن به الإغريق القدماء
+
+346
+00:27:26,080 --> 00:27:29,200
+هنا وليس بما نؤمن به فهم كانوا يؤمنوا بالآلهة
+
+347
+00:27:29,200 --> 00:27:34,360
+المتعددة وطبعا يصبغوا على الآلهة يعني صفات للأسف
+
+348
+00:27:34,360 --> 00:27:37,700
+صفات بشرية فيها أنانية فيها غيرة فيها تحاسد فيها
+
+349
+00:27:37,700 --> 00:27:43,140
+اختلاق في القراء لأنه حسب الخناعات فالآلهة كانت
+
+350
+00:27:43,140 --> 00:27:47,320
+تستأثروا لنفسها بالنار النار اللي هي ما نراه في
+
+351
+00:27:47,320 --> 00:27:50,740
+الأفران وفي اللي هو مواقع الغاز ومواقع الفحم
+
+352
+00:27:50,740 --> 00:27:53,560
+وغيرها ان هذه الأشياء لم تكن موجودة في الأرض
+
+353
+00:27:54,100 --> 00:27:58,460
+فأوبريمتيوس ضحّى بنفسه وذهب فسرق النار وجاء بيها
+
+354
+00:27:58,460 --> 00:28:02,480
+إلى الأرض طبعا الان البعض بيعتبره رمز للسارقة سارق
+
+355
+00:28:02,480 --> 00:28:06,320
+البعض بيعتبره رمز للتمرد لأنه تمرد على الآلهة واخد
+
+356
+00:28:06,320 --> 00:28:11,140
+منهم البعض بيعتبره رمز لالمعرفة والعلم لأنه جلب
+
+357
+00:28:11,140 --> 00:28:16,000
+شيئايحتاج اليه الناس في اختراعات وفي استفادات وفي
+
+358
+00:28:16,000 --> 00:28:19,520
+توظيف أشياء كثيرة، إذا أنا Prometheus يعني شخصية
+
+359
+00:28:19,520 --> 00:28:23,820
+أو رمزية، رمز يمكن أن يستخدم أو يوضّف في عدة معاني
+
+360
+00:28:23,820 --> 00:28:27,680
+وفي عدة مدولات، لا يوجد له معنى محدد أو واضح،
+
+361
+00:28:27,680 --> 00:28:33,550
+أيضًا عشت روتإلهة الجمال، إلهة الخصم وهكذا قص على
+
+362
+00:28:33,550 --> 00:28:37,410
+ذلك الكثير، يعني نحن لا نريد أن نتحدث فقط عن اللي
+
+363
+00:28:37,410 --> 00:28:43,390
+هو الشخصيات أو الرموز التراثية العربية، يعني لدي
+
+364
+00:28:43,390 --> 00:28:47,570
+كتاب أو دراسة عن اللي هو شاير بدر شاكر السياب،
+
+365
+00:28:47,570 --> 00:28:50,930
+فيها إشارة أيضًا إلى .. يعني في قصيدة واحدة بعنوان
+
+366
+00:28:50,930 --> 00:28:57,110
+المومس العمياء يتحدث يوظف فيها عدة رموز تراثية
+
+367
+00:28:57,110 --> 00:29:01,450
+غربية، يعني ثمانية رموزأسف يعني ليست كلها غربية،
+
+368
+00:29:01,450 --> 00:29:04,670
+بعضها غربي وبعضها من التراث العربي والإسلامي، يعني
+
+369
+00:29:04,670 --> 00:29:09,290
+ميدوزة، ميدوزة غربي، قبيل طبعا غربي وعربي، لأنه
+
+370
+00:29:09,290 --> 00:29:13,410
+ورد في القرآن وورد في الكتب السماوية الأخرى، أوديب
+
+371
+00:29:13,410 --> 00:29:17,590
+وجوكست، جوكست اللي هي زوجته، اللي هي أمه في نفس
+
+372
+00:29:17,590 --> 00:29:21,290
+الوجب، وأبو الهول، هذه تلت شخصيات موجودة في اللي
+
+373
+00:29:21,290 --> 00:29:25,210
+هو مسرحية أوديب لسوفوكليس، يعني رموز غربية، تلت
+
+374
+00:29:25,210 --> 00:29:30,030
+رموز غربيةأفروديت اللي هي إلهة الجمال أيضا من رمز
+
+375
+00:29:30,030 --> 00:29:36,870
+إغريقي قديم فوست اللي هو الشيطان أو المال يعني رمز
+
+376
+00:29:36,870 --> 00:29:41,810
+للشيطان اللي يتحكم أو يعطي القوة مقابل اللي هو
+
+377
+00:29:41,810 --> 00:29:47,680
+الانحراف أو الضلالهنا .. طبعا برضه رمزية من الرموز
+
+378
+00:29:47,680 --> 00:29:51,560
+التراثية ابولو طبعا إلهة .. إلهة الجمال يأجوج
+
+379
+00:29:51,560 --> 00:29:55,540
+ومأجوج وردت عنا في القرآن الكريم ورمز ليه؟ اللي هو
+
+380
+00:29:55,540 --> 00:30:00,140
+قبائل أو أقوام يعني تحدث خراب كبير وتكون دلالة من
+
+381
+00:30:00,140 --> 00:30:03,440
+دلالات قيام اللي هو الساعة يقول الشاعر مثلا في
+
+382
+00:30:03,440 --> 00:30:08,900
+القصيدة كويون ميدوزا تحجر كل قلب بالضغينة ميدوزا
+
+383
+00:30:08,900 --> 00:30:13,930
+هي ساحرةوعملها في السحر هو أن تحول الأشياء إلى
+
+384
+00:30:13,930 --> 00:30:17,850
+حجارة فالشاعر يستخدم في سطر من الأسطور الشعرية
+
+385
+00:30:17,850 --> 00:30:23,350
+يقول كعيون ميدوزا تحجر كل قلب بالضغينة فهو وظف
+
+386
+00:30:23,350 --> 00:30:27,870
+ميدوزا على أنها ساحرة شريرة أنها تمسخ الأشياء
+
+387
+00:30:27,870 --> 00:30:32,950
+وتحول الأشياء إلى أحجار قابلهأخف أخفي دم الجريمة
+
+388
+00:30:32,950 --> 00:30:37,230
+بالأزاهر والشفوف قابيل طبعا قولنا هو رمزية تراثية
+
+389
+00:30:37,230 --> 00:30:41,830
+عربية واسلامية وغربية أيضا قابيله أخفي هذا نص من
+
+390
+00:30:41,830 --> 00:30:45,210
+الشعر لبدر شكر السياب حتى لا يكون كلام مجرد كلام
+
+391
+00:30:45,210 --> 00:30:49,610
+معلق في الهوا يقول فيه قابيله أخفي دم الجريمة
+
+392
+00:30:49,610 --> 00:30:53,170
+بالأزاهر والشفوف ويتكلم عن قابيل الذي يقتل أكاه
+
+393
+00:30:53,170 --> 00:30:57,450
+والذي يحاول أن يغطي جريمته بالظهور بالعطور بالورود
+
+394
+00:30:57,450 --> 00:31:02,090
+لكن هذا الأمر لا يخفي الجريمةيقول أيضا الشاعر عن
+
+395
+00:31:02,090 --> 00:31:06,290
+أوديبو جوكاستو أبو الهول يقول يوظفهم طبعا كرموز من
+
+396
+00:31:06,290 --> 00:31:11,750
+هؤلاء العابرون أحفاد أوديبو الضرير ووارثوه
+
+397
+00:31:11,750 --> 00:31:18,050
+المبصرون جوكاستو أرملة كامسي وبابه طيبة ما يزال
+
+398
+00:31:18,050 --> 00:31:22,990
+يلقي أبو الهول الرهيب عليه من رعب ظلال طبعا أبو
+
+399
+00:31:22,990 --> 00:31:30,160
+الهول شخصية وحش كبير اسمه يقف على باب مدينةثيبة
+
+400
+00:31:30,160 --> 00:31:34,680
+اللى هى المدينة اللى ولد فيها أديب وملكتها جوكاست
+
+401
+00:31:34,680 --> 00:31:38,560
+ووالد أديب قبل ان يقتلوا أديب اللى هو محاولته
+
+402
+00:31:38,560 --> 00:31:43,400
+للتخلص من هذا الوحش عندما ذهب لمقابلة تريزياسحتى
+
+403
+00:31:43,400 --> 00:31:47,220
+العراق حتى يعرف منه كيف يستطيع ان يتخلص من ابو
+
+404
+00:31:47,220 --> 00:31:51,080
+الهول طبعا هو يقتله اوديب في الطريق عندما يلتقيان
+
+405
+00:31:51,080 --> 00:31:54,760
+في طريق ضيق لا يسمح الا بمرور عربة واحدة وعندما
+
+406
+00:31:54,760 --> 00:31:58,440
+يلتقي بابو الهول يجيب على اسئلته اوديب وبالتالي
+
+407
+00:31:58,440 --> 00:32:03,260
+يقتل ابو الهول اوديب يقتل ابو الهولوتكون الملكة قد
+
+408
+00:32:03,260 --> 00:32:07,140
+أعلنت أن من يقتل الابو الهول يصبح هو الملك ويتزوج
+
+409
+00:32:07,140 --> 00:32:10,740
+الملكة وكانت هذا يعني أسلوب منها لحل مشكلة ابو
+
+410
+00:32:10,740 --> 00:32:14,100
+الهول لأن الملك مات وبالتالي تريد أن تشجع الشباب
+
+411
+00:32:14,100 --> 00:32:16,620
+على التخلص وبالتالي بتحل المشكلة وفي نفس الوجهة
+
+412
+00:32:16,620 --> 00:32:20,290
+يعني من يكون بهذا الفعل يستحق أن يكون ملكةالقدر
+
+413
+00:32:20,290 --> 00:32:25,090
+يجعل أديب ابنها اللذي يعني حذر من أنه سيقتل أباه
+
+414
+00:32:25,090 --> 00:32:28,950
+ويتزوج أمه هو اللذي يقتل أبو الهول وبالتالي يكون
+
+415
+00:32:28,950 --> 00:32:32,410
+الإعلان قد حدث فيه يتزوج من أمه، الآن الشاعر يوظف
+
+416
+00:32:32,410 --> 00:32:37,870
+في تعبيره هؤلاء فهو طبعا يسخر في قصيدته المومس
+
+417
+00:32:37,870 --> 00:32:43,370
+العمياء من هؤلاء الناس الذين يعني وارثي أديب
+
+418
+00:32:43,370 --> 00:32:48,040
+المفصلينواللي بيعملوا كده، ما زال Abolhol يمارس
+
+419
+00:32:48,040 --> 00:32:51,760
+سؤاله الرهيب ويشكل أهوال في مواجهة الناس طبعا هذه
+
+420
+00:32:51,760 --> 00:32:55,340
+رموز بتدلل على واقع سيء، واقع سلبي يعيش فيه
+
+421
+00:32:55,340 --> 00:32:59,540
+الإنسان المعاصر طبعا لا أريد أن أستطرد هو ايضا
+
+422
+00:32:59,540 --> 00:33:03,430
+اتكلم عن فوز توهيلين وكل الشخصيات الأخرىأنا من باب
+
+423
+00:33:03,430 --> 00:33:08,350
+الإنصاف ومن باب عدم الاقتصار على الرموز التراثية
+
+424
+00:33:08,350 --> 00:33:12,270
+الإسلامية والعربية أحببت أن نتعرف أيضًا على رموز
+
+425
+00:33:12,270 --> 00:33:16,690
+غربية سواء كانت أسطورة أو تاريخ أو تراث غربي أو
+
+426
+00:33:16,690 --> 00:33:20,310
+تراث أدبي غربي حتى نتعرف ونقول إن الشعر العرب
+
+427
+00:33:20,310 --> 00:33:25,080
+المعاصر انفتح بتجربته على كل هذه الأشياءتأثر بيه
+
+428
+00:33:25,080 --> 00:33:29,160
+اللي هو وظّف هذه الرموز وشحن اللي هو قصائده
+
+429
+00:33:29,160 --> 00:33:33,900
+بمدلولات هذه الرموز ومنح هذه الرموز معاني جديدة لم
+
+430
+00:33:33,900 --> 00:33:37,600
+تكن أصلا في الأصل لها شأن ذلك، شأنها في ذلك، شأن
+
+431
+00:33:37,600 --> 00:33:42,320
+الرموز الترفية الإسلامية والعربية إذا جئنا إلى
+
+432
+00:33:42,320 --> 00:33:47,210
+الرموز الواقعيةالنوع التاني احنا قولنا انه قد يكون
+
+433
+00:33:47,210 --> 00:33:51,450
+.. قد تكون الرموز تراثية وقد تكون الرموز واقعية
+
+434
+00:33:51,450 --> 00:33:59,290
+يعني لدينا رمز مثلا دعنا نقول اللي هو الطفل هذا
+
+435
+00:33:59,290 --> 00:34:04,050
+اللي هو الرمز الطفل
+
+436
+00:34:04,050 --> 00:34:08,890
+.. طفل .. طفل الصغير .. كويس؟ شيء .. عندما يُقَد
+
+437
+00:34:08,890 --> 00:34:15,010
+كرمز ليدل على معنى أو على معاني مختلفةيعني الشاعرة
+
+438
+00:34:15,010 --> 00:34:22,910
+نازك الملائكة تأخذ الطفل هذا الشيء لتوظفه وتجعله
+
+439
+00:34:22,910 --> 00:34:28,990
+دالًا على الحزنتعتبر أن الحزن هو كأنه طفل صغير
+
+440
+00:34:28,990 --> 00:34:34,110
+طبعا وبالتالي بريء حتى عندما يأتي ليعاني منه
+
+441
+00:34:34,110 --> 00:34:38,070
+الإنسان هو بريء يستحق الهدهدة والرعاية لأن الأحزان
+
+442
+00:34:38,070 --> 00:34:42,690
+يعني حتى الناس أحيانا تحن إلى ذكريات حتى وإن كان
+
+443
+00:34:42,690 --> 00:34:45,590
+فيها نوع من الألم لأنها أصبحت جزء من مكوناتها فهو
+
+444
+00:34:45,590 --> 00:34:49,530
+الطفل أو الحزن كأنه اعتبرته جزء من كيانها وبالتالي
+
+445
+00:34:49,530 --> 00:34:53,850
+رمزت بالطفل إلى رمزت بالطفل وأعطته دلالة للحزنمن
+
+446
+00:34:53,850 --> 00:34:58,230
+يتخيل طفل يكون دال على الحزن، إذا هذا ما نقوله أنه
+
+447
+00:34:58,230 --> 00:35:02,750
+الرمزي، أن أنا أعطي معنى غير المعنى المعروف
+
+448
+00:35:02,750 --> 00:35:09,620
+للكلمة، تقول الشاعرة في هذه القصيدةإنه ذاك الغلام
+
+449
+00:35:09,620 --> 00:35:16,480
+الدائم الحزن الخجول ساكن الأمسية الغرقة بأحزان
+
+450
+00:35:16,480 --> 00:35:24,320
+خفية والزوايا الغيهبيات السكون الشفقية أبدا يجرحه
+
+451
+00:35:24,320 --> 00:35:32,160
+النوح ويدنيه العويل فليكن من صمتنا ظل ضليل يتلقاه
+
+452
+00:35:32,160 --> 00:35:41,510
+وأحضان حفيةالكلمات اعتقد سهلة زوايا الغيهبياتغيهب،
+
+453
+00:35:41,510 --> 00:35:48,150
+يعني غيبية، يعني مجهولة، مظلمة، غير معروفة
+
+454
+00:35:48,150 --> 00:35:53,570
+والزوايا الغيهبيات السكون الصامتة لكن صموت، صمت
+
+455
+00:35:53,570 --> 00:35:59,850
+غامض، مبهم، غيبي، غير معروف، مجهول الشفقية اللي
+
+456
+00:35:59,850 --> 00:36:04,290
+طبعا وصفلها بالشفق اللي هو لأنه شفق قريب من فترة
+
+457
+00:36:04,290 --> 00:36:08,650
+الليل والعتمة والظلمةأبدا يجرحه النوح ويضنيه
+
+458
+00:36:08,650 --> 00:36:14,290
+العويل نواح وعويل لهذا الطفل فليكن من صمتنا ظل
+
+459
+00:36:14,290 --> 00:36:20,130
+ضليل يتلقاه وأحضان حفية إذا حفية الحفاوة فيها معنى
+
+460
+00:36:20,130 --> 00:36:24,170
+الترحيب كما قلت لأن هذه الأحزان هي في النهاية جزء
+
+461
+00:36:24,170 --> 00:36:28,230
+مننا يعني انكسراتنا ألامنا معاناتنا يعني في
+
+462
+00:36:28,230 --> 00:36:32,430
+النهاية هي جزء فهي تقول أو تصور هذا الحزن على أنه
+
+463
+00:36:32,430 --> 00:36:38,620
+غلام طفلوبالتالي أعطت اللي هو الطفل رمزية ل .. ل
+
+464
+00:36:38,620 --> 00:36:42,780
+.. لتدل على معنى وتوحي بمعنى موجود في مشاعرها،
+
+465
+00:36:42,780 --> 00:36:46,420
+موجود في تجربتها، ومن خلال السياق نحن نستنتج هذا
+
+466
+00:36:46,420 --> 00:36:49,260
+المعنى، هذا هو مسألة الرمز، إن الرمز ده يعطي معنى
+
+467
+00:36:49,260 --> 00:36:52,180
+ثابت، يعني ييجي واحد اليوم يستخدم يقول يعني الطفل
+
+468
+00:36:52,180 --> 00:36:55,860
+يعني .. يعني sad في المكان بعد استشهاد مثلا وفلان،
+
+469
+00:36:55,860 --> 00:36:59,370
+إيش الطفل؟و يقصد بيه الحزن، لأ لأ لا يجوز مطلقا،
+
+470
+00:36:59,370 --> 00:37:03,530
+لأ نتكلم عن رمز لغوي، يعني يستخدم في .. في .. خلاص
+
+471
+00:37:03,530 --> 00:37:07,670
+بشكل ثابت للدلالة على معنى من المعاني نجد الشاعر
+
+472
+00:37:07,670 --> 00:37:13,250
+اللي هو صلاح عبدالصابور يرمز بنفس اللي هو بالطفل
+
+473
+00:37:13,250 --> 00:37:20,940
+نفسه إلى معنى آخر وهو معنى الحبمعنى الحب حيث يقول
+
+474
+00:37:20,940 --> 00:37:27,420
+في قصيدة له بعنوان العائد طفلنا الأول قد عاد إلينا
+
+475
+00:37:27,420 --> 00:37:35,580
+بعد أن غاب عن البيت سنين عاد خجلانة حييا وحزينة
+
+476
+00:37:35,580 --> 00:37:42,760
+فتلمسنا بكف نبضت فيها عروق الرعشة الأولى الجبينة
+
+477
+00:37:42,760 --> 00:37:50,160
+فتمزقنا عليه وبكى لما بكينا في يديهطفلنا الأول قد
+
+478
+00:37:50,160 --> 00:37:54,720
+عاد إلينا، إذا طفلنا الأول قد عاد إلينا، من يسمع
+
+479
+00:37:54,720 --> 00:37:59,320
+يظن لأول وهلة أنه يتكلم عن طفل حقيقي، هو لا يتكلم
+
+480
+00:37:59,320 --> 00:38:05,300
+عن طفل، هو يتكلم عن .. عن الحب، واعتبره مثل الولد
+
+481
+00:38:05,300 --> 00:38:09,570
+التائهتخيل انت لما يكون في ابن تائه ويتوه هذا
+
+482
+00:38:09,570 --> 00:38:12,770
+الابن و يضيع سنة و سنتين و تلاتة و أربعة و خمسة
+
+483
+00:38:12,770 --> 00:38:17,910
+هذا أمر مؤلم جدا هو استخدم هذا هذه الحالة التي
+
+484
+00:38:17,910 --> 00:38:23,170
+تكون لطفل من الأطفال للدلالة على الحب كأنه يقول ان
+
+485
+00:38:23,170 --> 00:38:27,790
+الحب الذي كان بيني وبين من أحب أصبح مثل طفل تائه
+
+486
+00:38:27,790 --> 00:38:31,910
+الضائع الذي لا يعرف كيف يعود إلى البيت وبالتالي هو
+
+487
+00:38:31,910 --> 00:38:37,150
+ضاعلكن بعد فترة ضياع طويلة بعد أن غاب عن البيت
+
+488
+00:38:37,150 --> 00:38:42,830
+سنين عادة خجلان حقيقية وحزينة في لحظة من اللحظات
+
+489
+00:38:42,830 --> 00:38:48,150
+رجع الحب و رجعت العلاقة كما كانت فتلمسنا بكف
+
+490
+00:38:48,150 --> 00:38:52,890
+النبضةفيها عروق الرعشة الأولى اللى جابينا صار
+
+491
+00:38:52,890 --> 00:38:56,450
+ملموس بالنسبة إلينا هذا الحب بعد أن كان فيه .. لا
+
+492
+00:38:56,450 --> 00:38:59,650
+يحدث هذا الأمر؟ حين أن نكون في حب وماشاء الله بقى
+
+493
+00:38:59,650 --> 00:39:03,310
+يكون في قطيعة ويتكلم عن فترة قطيعة، ضاع الحب، نبحث
+
+494
+00:39:03,310 --> 00:39:07,050
+عن الحب، اختلفت وجهات النظر وتبعدت اللي هو الأراء
+
+495
+00:39:07,050 --> 00:39:10,870
+وغاب الحبوغاب سنة و سنتين و تلاتة و أربعة لما رجع
+
+496
+00:39:10,870 --> 00:39:15,390
+.. رجع زي او مثل الطفل اللي كان تائح عن البيت كيف
+
+497
+00:39:15,390 --> 00:39:20,610
+بيتلجوه أهله؟ كيف بيستقبلوه؟ يتلقوه برعشات يتلقوه
+
+498
+00:39:20,610 --> 00:39:25,250
+يهجبينه ويمسحون على رأسه فتمزقنا عليهوبكى لما
+
+499
+00:39:25,250 --> 00:39:30,290
+بكينا بين يديه وبتالي لما احنا يعني هو شعر بحجم
+
+500
+00:39:30,290 --> 00:39:33,150
+اللي هو القطيعة اللي كانت بسبب غيابه، اذا هو لا
+
+501
+00:39:33,150 --> 00:39:38,430
+يتكلم عن طفل حقيقي وانما يتكلم عن طفل رمزي ليؤتي
+
+502
+00:39:38,430 --> 00:39:41,630
+من خلاله معنى الحب، اذا الطفل اعطى معنى الحزن عند
+
+503
+00:39:41,630 --> 00:39:45,870
+نازك الملائكة، الطفل اعطى معنى الحب عند صلاح
+
+504
+00:39:45,870 --> 00:39:49,570
+عبدالصابورالطفل لو رأينا في قصيدة من قصائد أحمد
+
+505
+00:39:49,570 --> 00:39:53,830
+مطر عندما يتكلم عن الحرية يصورها بصورة طفلة صغيرة
+
+506
+00:39:53,830 --> 00:39:58,110
+هذه الطفلة ممزقة، ممزقة ثيابها، مشردة، مجرحة
+
+507
+00:39:58,110 --> 00:40:01,650
+ويتكلم فيها عن ماذا؟ يتكلم فيها عن الحرية، إذا
+
+508
+00:40:01,650 --> 00:40:05,710
+الطفل يعطي معنى الحرية، الطفليعطي معنى الحب،
+
+509
+00:40:05,710 --> 00:40:09,310
+الطفل، يعطي معنى الحزن، إذا نحن أمام أكثر من معنى
+
+510
+00:40:09,310 --> 00:40:13,310
+وأكثر من اللي هو أيه دلالة، وهذا هو ما قصدناه
+
+511
+00:40:13,310 --> 00:40:18,350
+بالرمز وبالرمزية في الشعر العربي، وطبعا هذا أصبح
+
+512
+00:40:18,350 --> 00:40:25,710
+حضوره أكثر في اللي هو الشعر العربي المعاصرطبعا قبل
+
+513
+00:40:25,710 --> 00:40:29,750
+أن ننهي هذه المحاضرة أقول إذا كان هناك استفسار أو
+
+514
+00:40:29,750 --> 00:40:34,310
+تساؤل أو إضافة إلى ما ذكرنا حتى تتم أو يتم بذلك
+
+515
+00:40:34,310 --> 00:40:41,750
+الفائدة، نعم، أه، هل من أسئلة؟ تفضلالمثال الأول،
+
+516
+00:40:41,750 --> 00:40:45,210
+إيش الرمز التراثي؟ تاع إبراهيم و .. إبراهيم
+
+517
+00:40:45,210 --> 00:40:51,110
+وإسماعيل وهاجر الرمز التراثي هم الأشخاص، هم شخصيات
+
+518
+00:40:51,110 --> 00:40:56,070
+تراثية لكن رمز بيها إلى معنى وجهة إليه أو وجهت
+
+519
+00:40:56,070 --> 00:41:01,090
+إليه الأسهم وهو التكاملية، تكاملية العلاقة في بناء
+
+520
+00:41:01,090 --> 00:41:05,870
+الحضارة بين الرجل والمرأة والطفل، يعني كل أفراد
+
+521
+00:41:05,870 --> 00:41:11,230
+المجتمعفي علاقة تكاملية بينهم، المجتمع لا يبنى على
+
+522
+00:41:11,230 --> 00:41:16,050
+كتف الرجل فقط ولا يبنى على كتف المرأة والرجل فقط
+
+523
+00:41:16,050 --> 00:41:20,410
+وإنما على كافة فئات المجتمع هذه هي الرمزية التي
+
+524
+00:41:20,410 --> 00:41:24,770
+حملها هذا الرمز التراثي إبراهيم وإسماعيل وهاجر
+
+525
+00:41:24,770 --> 00:41:28,050
+ثلاثة رجل وامرأة وطفل بغرض النظر إذا كان الطفل هذا
+
+526
+00:41:28,270 --> 00:41:33,150
+فتاة أو طفل، غلام، طبعا حسب الرمز التراثي الموجود
+
+527
+00:41:33,150 --> 00:41:36,670
+نوظفه كما هو وتستخدم منه الدلالة بشكل عام، اسمها
+
+528
+00:41:36,670 --> 00:41:40,850
+أيه الرمز للطفولة سواء كان الطفل غلام أو بنت
+
+529
+00:41:40,850 --> 00:41:44,690
+والمرأة طبعا بكافة اللي هو فئاتها، اذا نتكلم عن
+
+530
+00:41:44,690 --> 00:41:47,690
+اكثر من فئة من فئات المجتمع، هل من استفسار او
+
+531
+00:41:47,690 --> 00:41:51,550
+اضافة اخرى؟ نعم، تفضل
+
+532
+00:42:01,130 --> 00:42:05,690
+الرمز الترافي بين اسم إبراهيم وإسماعيل وهاجر أعطى
+
+533
+00:42:05,690 --> 00:42:08,870
+معنى التكملية في العلاقة في بنية الحضارة في حل
+
+534
+00:42:08,870 --> 00:42:13,580
+المشاكل في تعمير الكونوفي نفس الوجد هو أعطى رمزية
+
+535
+00:42:13,580 --> 00:42:18,760
+بأن هذا البناء وهذا التعمير لا يقوم هكذا بالأمان
+
+536
+00:42:18,760 --> 00:42:22,660
+وانما يحتاج إلى إيمان وثقة بأن هذا الأمر سيتحقق
+
+537
+00:42:22,660 --> 00:42:27,100
+ويحتاج إلى سعي وعمل من أجل تحقيق هذا الأمر على كل
+
+538
+00:42:27,100 --> 00:42:30,820
+الأحوال أشكر لكم يعني حسن استماعكم وموعدنا في
+
+539
+00:42:30,820 --> 00:42:34,520
+المحاضرة القادمة بإذن الله عز وجل المحاضرة الثامنة
+
+540
+00:42:34,520 --> 00:42:35,940
+مع البناء الدرامي
+
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/eimYhiHdQ84.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/eimYhiHdQ84.srt
new file mode 100644
index 0000000000000000000000000000000000000000..9cf34c0742600bd04652ecc9f21a00687542f689
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/eimYhiHdQ84.srt
@@ -0,0 +1,1859 @@
+1
+00:00:13,060 --> 00:00:19,760
+بسم الله الرحمن الرحيم، الحمد لله
+
+2
+00:00:19,760 --> 00:00:26,580
+يا ربي، وكفى، وسلام على من اصطفى. أما بعد، المحاضرة
+
+3
+00:00:27,570 --> 00:00:33,490
+الثالثة اليوم بعنوان: لغة الشعر العربي المعاصر
+
+4
+00:00:33,490 --> 00:00:42,210
+الحقيقة، اللغة هي الأداة الأساسية التي يستخدمها
+
+5
+00:00:42,210 --> 00:00:48,930
+الشاعر للتعبير عن رؤيته الفكرية والجمالية والفنية،
+
+6
+00:00:48,930 --> 00:00:54,230
+كما أن الرسام يستخدم الألوان والريشة، كما أن
+
+7
+00:00:54,230 --> 00:00:59,050
+الموسيقي يستخدم الألحان والآلة الموسيقية،
+
+8
+00:00:59,050 --> 00:01:03,990
+المعينة. هي الأداة الأساسية، هي الآثار التي تبقى،
+
+9
+00:01:03,990 --> 00:01:08,150
+ولعل هذا الأمر هو الذي أوصل بعض النقاد في زماننا
+
+10
+00:01:08,150 --> 00:01:13,600
+ليقولوا: "يموت المؤلف". المؤلف يقول النص، والنص هو
+
+11
+00:01:13,600 --> 00:01:19,460
+الذي يبقى ويصبح ملكًا للمتلقين، وإن كنا نعتقد أن
+
+12
+00:01:19,460 --> 00:01:23,440
+المؤلف يموت أيًا كان، لأن كلماته إذا بقيت فهي كلماته
+
+13
+00:01:23,440 --> 00:01:27,840
+وتنسب إليه. لكنني أقول إن هذه الكلمات، هذه الحروف،
+
+14
+00:01:27,840 --> 00:01:33,820
+هذه المفردات هي المادة الأساسية التي تربط بين
+
+15
+00:01:33,820 --> 00:01:41,920
+المُخاطِب والمُخاطَب، بين المبدع والمتلقي. وطبعًا اللغة،
+
+16
+00:01:41,920 --> 00:01:49,000
+كما يقول عنها النقاد: "الشعر يعيش في لغته"، بمعنى أن
+
+17
+00:01:49,000 --> 00:01:53,340
+الشعر لم يربطه البعض بالرؤية، بالفكرة، بالغاية،
+
+18
+00:01:53,340 --> 00:01:58,220
+الأخلاقية، بالعواطف المُستثارَة، بل ربطوه باللغة، لأن
+
+19
+00:01:58,220 --> 00:02:04,360
+اللغة هي المرتكز الأساسي الذي تبرز من خلاله كل هذه
+
+20
+00:02:04,360 --> 00:02:08,120
+الجوانب التي ذكرناها. هي الأساس، لذلك قالوا: لا
+
+21
+00:02:08,120 --> 00:02:12,900
+يمكن فصل الشعر عن لغته. ويحفظ الكثيرون على
+
+22
+00:02:12,900 --> 00:02:18,090
+مسألة ترجمة الشعر من لغة إلى لغة أخرى. والشاعر
+
+23
+00:02:18,090 --> 00:02:22,830
+المجيد، كما يرى النقاد، هو الذي يستطيع أن يشحن هذه
+
+24
+00:02:22,830 --> 00:02:29,390
+اللغة بالموسيقية المتدفقة، بالصورة، بمُصهور تجربته، من
+
+25
+00:02:29,390 --> 00:02:35,270
+الفكرة، والرؤية التي يمتلكها، والأهداف التي يرمي
+
+26
+00:02:35,270 --> 00:02:41,570
+إليها، والتجربة التي يعيشها. كل هذه الأشياء ينبغي أن
+
+27
+00:02:41,570 --> 00:02:46,370
+يكون الشاعر قادرًا على توصيلها. الشاعر يُحسب شاعرًا
+
+28
+00:02:46,370 --> 00:02:51,410
+جيدًا أو متميزًا إذا استطاع أن يحقق هذه الأشياء من
+
+29
+00:02:51,410 --> 00:02:58,750
+خلال لغة الشعر. أيضًا، اللغة في الأدب، وليس في الشعر
+
+30
+00:02:58,750 --> 00:03:05,000
+فقط، لا يتم التعامل معها مطلقًا بالمعنى الوظيفي. بعض
+
+31
+00:03:05,000 --> 00:03:10,370
+النقاد شبهوا اللغة بالمشي. تخيل أنت عندما تأتي من
+
+32
+00:03:10,370 --> 00:03:14,390
+أول الباب إلى آخر المحاضرة أو إلى المقعد، أنت جلست
+
+33
+00:03:14,390 --> 00:03:18,650
+أو مشيت عدة خطوات حتى تصل إلى المقعد فتجلس. إذا
+
+34
+00:03:18,650 --> 00:03:22,510
+هنا المشي له وظيفة، هو الوصول إلى الغاية أو الهدف
+
+35
+00:03:22,510 --> 00:03:26,090
+الذي مشيت من أجله. مشيت أنت من بوابة الجامعة إلى
+
+36
+00:03:26,090 --> 00:03:29,890
+المقعد الموجود في قاعة المحاضرة، وظيفة. المشي هنا
+
+37
+00:03:29,890 --> 00:03:35,190
+كان لهدف، لغاية. أحيانًا في الأدب لا ينظر إلى المشي
+
+38
+00:03:35,190 --> 00:03:39,720
+أو إلى اللغة كغاية فقط، ويشبه، كما قلت، بالـ .. بالـ ..
+
+39
+00:03:39,720 --> 00:03:43,260
+بالمشي، المشي الذي يؤدي وظيفة، والمشي الذي يؤدي
+
+40
+00:03:43,260 --> 00:03:48,200
+وظيفة جمالية، وذلك مثل المشي الذي نراه مثلًا في
+
+41
+00:03:48,200 --> 00:03:52,020
+فضائية الكتاب الشباب وهم يدبكون الدبكة الفلسطينية
+
+42
+00:03:52,020 --> 00:03:57,200
+مثلًا على خشبة المسرح. يتقدمون، يتراجعون إلى اليمين،
+
+43
+00:03:57,200 --> 00:04:00,980
+إلى اليسار، في خطوات يسيرونها. هل هذه الخطوات تريد
+
+44
+00:04:00,980 --> 00:04:04,500
+أن تحقق هدفًا؟ هل هو يقتصر على مقدمة المسرح ليأخذ شكلًا
+
+45
+00:04:04,500 --> 00:04:10,240
+من الجمهور، أو يتراجع إلى اليمين ليُطفئ المصباح، أو
+
+46
+00:04:10,240 --> 00:04:14,460
+مُفتاح المصباح؟ لا، هو يمشي ويتحرك لغايات أخرى،
+
+47
+00:04:14,460 --> 00:04:18,770
+وبالتالي اللغة في الشعر هي مثل اللغة في الدبكة
+
+48
+00:04:18,770 --> 00:04:21,910
+الفنية، أو الجمالية، أو كما يقولون في الرقص، كويس.
+
+49
+00:04:21,910 --> 00:04:25,970
+بينما اللغة في المشي العادي يكون لها هدف وظيفي.
+
+50
+00:04:25,970 --> 00:04:30,130
+وبالتالي الكلمة لا تحمل معناها الحقيقي في الشعر،
+
+51
+00:04:30,130 --> 00:04:34,870
+وإنما تمتلك هالة من، اللي هو المعاني، من الإيحاءات، من
+
+52
+00:04:34,870 --> 00:04:39,010
+المترادفات، من المتجانسات، تُوصِّلها إلى المتلقي بشكل
+
+53
+00:04:39,010 --> 00:04:46,040
+أو بآخر. وبالتالي، اللغة تصبح مُحمَّلة
+
+54
+00:04:46,040 --> 00:04:51,000
+بالعديد من الإيحاءات، من الهالات التي تؤدي إلى
+
+55
+00:04:51,000 --> 00:04:57,840
+معانٍ أخرى. هذا في اللي هو معنى اللغة. أيضًا، أصبحت
+
+56
+00:04:57,840 --> 00:05:02,080
+لغة الشعر في الفهم المعاصر تتميز عن لغة العصور
+
+57
+00:05:02,080 --> 00:05:07,840
+الأخرى. لماذا؟ لأن العصور تغيرت، ولغاتها اللغة مثل
+
+58
+00:05:07,840 --> 00:05:13,990
+الكائن الحي، مثل الإنسان. اللغة التي يتم تدولها
+
+59
+00:05:13,990 --> 00:05:18,890
+اليوم كلغة عربية فصحى ليست هي اللغة العربية الفصحى
+
+60
+00:05:18,890 --> 00:05:22,330
+بكاملها، التي كانت مثلًا في العصر الجاهلي، أو في عصر
+
+61
+00:05:22,330 --> 00:05:25,610
+صدر الإسلام، أو الدولة الأموية، أو الدولة العباسية.
+
+62
+00:05:26,210 --> 00:05:30,330
+اللغة تغيرت وتبدلت. كثير من المفردات التي كانت
+
+63
+00:05:30,330 --> 00:05:34,230
+تُستخدم أصبحت لا تُستخدم. كثير من المفردات كانت
+
+64
+00:05:34,230 --> 00:05:38,290
+تُستخدم في معانٍ وأصبحت تُستخدم في معانٍ جديدة. كثير
+
+65
+00:05:38,290 --> 00:05:41,870
+من المفردات لم تكن تُستخدم في المعاني التي تُستخدم
+
+66
+00:05:41,870 --> 00:05:46,940
+فيها اليوم. وبالتالي، لغة الشعر، أو لغة الشعر، ينبغي
+
+67
+00:05:46,940 --> 00:05:51,100
+أن تنتمي إلى عصرها. فليس من الصواب ولا من الصحيح
+
+68
+00:05:51,100 --> 00:05:55,480
+أن يأتي شاعر فيقرأ في بطون الكتب ويعيش، يعني، متعة
+
+69
+00:05:55,480 --> 00:05:59,380
+مثلًا، جمالية قرائية في كتاب، مثلًا، في الشعر الجاهلي
+
+70
+00:05:59,380 --> 00:06:02,420
+أو في الشعر العباسي، ويقول: "هذه اللغة هي الأجمل وهي
+
+71
+00:06:02,420 --> 00:06:06,190
+الأمثل"، ويتكلم... ويعزل نفسه عن لغة العصر الذي
+
+72
+00:06:06,190 --> 00:06:10,750
+يعيشه. أصلاً، الشاعر العباسي، أو الشاعر الجاهلي، لو جاء
+
+73
+00:06:10,750 --> 00:06:14,710
+في زماننا، لتكلم بلغتنا، بطريقتنا في الحكي وفي
+
+74
+00:06:14,710 --> 00:06:19,090
+الكلام، ولِيتعامل بلغتنا العربية الفصحى السهلة، أو ما
+
+75
+00:06:19,090 --> 00:06:22,710
+استلَحَى بعض النقاد على تسميته باللغة الثالثة، لغة...
+
+76
+00:06:22,710 --> 00:06:26,010
+لغة الصحافة، لغة بسيطة تصل إلى الناس، وفي نفس الوقت
+
+77
+00:06:26,010 --> 00:06:29,820
+تحقق الفصاحة. ولو جاء إنسان من بطون اللي هو العصور
+
+78
+00:06:29,820 --> 00:06:33,160
+القديمة، سيفهم كثيرًا مما نتكلم اليوم في عربيتنا
+
+79
+00:06:33,160 --> 00:06:36,460
+الفصحى، وستبقى بعض الأشياء، أو بعض الكلمات، والحروف،
+
+80
+00:06:36,460 --> 00:06:39,920
+غريبة عليه لأنه لم يعرف معناها. إذًا، الشاعر هو ابن
+
+81
+00:06:39,920 --> 00:06:44,840
+بيئته، ابن عصره، ابن مكانه. حتى في الزمن الواحد،
+
+82
+00:06:44,840 --> 00:06:48,940
+حتى في الزمن الواحد، هناك لغة تُستخدم في الريف، غير
+
+83
+00:06:48,940 --> 00:06:52,340
+اللغة التي تُستخدم في المدينة. لغة تُستخدم في البادية،
+
+84
+00:06:52,340 --> 00:06:55,260
+غير اللغة التي تُستخدم في الحضارة أو في المدينة.
+
+85
+00:06:55,260 --> 00:06:58,480
+وبالتالي، على صعيد الشعر، رأينا بعض الشعراء الذين
+
+86
+00:06:58,480 --> 00:07:02,200
+كانوا عايشين في البادية، كيف كانت ألفاظهم فيها، يعني،
+
+87
+00:07:02,200 --> 00:07:07,140
+جفافًا وفيها خشونة، كيف عندما عاش في المدينة وعاش
+
+88
+00:07:07,140 --> 00:07:12,160
+أجواء رفاهية، وعاش مفردات جديدة، يعني، أصبح شعره أكثر
+
+89
+00:07:12,160 --> 00:07:15,820
+نعومة، وأكثر جمالًا، وأكثر زهوًا. وبالتالي، هو الشعر نفسه،
+
+90
+00:07:16,250 --> 00:07:20,650
+تغيرت البيئة، وتغير المكان، تغيرت اللغة، وطبيعة
+
+91
+00:07:20,650 --> 00:07:25,210
+المفردات. يعني، في البادية، غير اللي هو في الحضارة. في
+
+92
+00:07:25,210 --> 00:07:29,370
+أشياء كثيرة مما يمكن أن يؤهل الإنسان، يكون شعره
+
+93
+00:07:29,370 --> 00:07:34,490
+أكثر، مثلًا، انسجامًا مع اللي هو طبيعة هذه البيئة
+
+94
+00:07:34,490 --> 00:07:39,180
+الحضارية. هذا في الزمن الواحد. إن الشاعر قد... أيضًا،
+
+95
+00:07:39,180 --> 00:07:43,560
+الشاعر نفسه قد يختلف... تختلف لغته من قصيدة لقصيدة.
+
+96
+00:07:43,560 --> 00:07:48,740
+بشار بن برد، لما قال للجارية ربابة: "يا ربة البيت، تصبي
+
+97
+00:07:48,740 --> 00:07:54,420
+الخل في الزيت، لها عشرة دجاجات وديك حسن الصوت". قيل
+
+98
+00:07:54,420 --> 00:07:58,960
+له: "ما الذي قلته؟" قال: "هي عندها هذان البيتان أفضل من
+
+99
+00:07:58,960 --> 00:08:02,520
+كل الشعراء الذين ذكرنا". إذًا هو حتى عندما يتكلم بلغة،
+
+100
+00:08:02,520 --> 00:08:06,660
+تتكلم بلغة بسيطة، تساوي على قدر عقل هذه الجارية،
+
+101
+00:08:06,660 --> 00:08:10,600
+وتتكلم، وهو الشاعر الذي يتكلم بلغة أخرى. إذا اللغة،
+
+102
+00:08:10,600 --> 00:08:14,240
+حتى عند الشاعر، من قصيدة إلى قصيدة تختلف، ومن مقام
+
+103
+00:08:14,240 --> 00:08:18,680
+إلى مقام تختلف لغتها. وبالتالي، أيضًا، القصيدة في العصر،
+
+104
+00:08:18,680 --> 00:08:23,340
+تختلف لغتها من عصر إلى عصر آخر. وهذا طبعًا نابع، في
+
+105
+00:08:23,340 --> 00:08:28,610
+اعتقادي، من ضرورة الالتحام بين اللغة وتجربة الشاعر،
+
+106
+00:08:28,610 --> 00:08:32,670
+والتجربة في كل مفرداتها، لغة العصر، ومن ضمن مفرداتها،
+
+107
+00:08:32,670 --> 00:08:40,530
+لغة العصر التي يتم التعامل معها. أيضًا، نجد أن بعض
+
+108
+00:08:40,530 --> 00:08:45,290
+الشعراء، مثلًا، قد يجنح إلى الغموض، وبعضهم قد يُبالِغ في
+
+109
+00:08:45,290 --> 00:08:50,940
+الغموض إلى درجة الإبهام. بعضهم قد يجنح إلى البساطة
+
+110
+00:08:50,940 --> 00:08:55,000
+والسهولة، البعض إلى الإيحاء، الغموض المُوحي، أو
+
+111
+00:08:55,000 --> 00:08:58,580
+البعض إلى السذاجة والمعنى المباشر. طبعًا نحن
+
+112
+00:08:58,580 --> 00:09:02,680
+لدينا قاعدة تقول: لا إفراط ولا تفريط. نحن لسنا مع
+
+113
+00:09:02,680 --> 00:09:07,740
+الإبهام المطلق، ولا مع الوضوح إلى حد السذاجة. يعني،
+
+114
+00:09:07,740 --> 00:09:11,140
+وإنما نحن مع التوسط. ثلاث سمكات في البحيرة، مع
+
+115
+00:09:11,140 --> 00:09:15,440
+والدتهم السمكة. اقتربوا من سطح البحيرة، اختطفهم أحد
+
+116
+00:09:15,440 --> 00:09:19,620
+الطيور الجارحة. هربوا إلى الأسفل نهائيًا، اختطفَتْهم
+
+117
+00:09:19,620 --> 00:09:24,640
+اللي هو إحدى الأسماك المفترسة الكبيرة. فالبقية،
+
+118
+00:09:24,640 --> 00:09:28,240
+السمكة الصغيرة مع والدها، قالت: "كيف نعيش في النهاية؟
+
+119
+00:09:28,240 --> 00:09:32,460
+إذا خرجنا فوق، أكلتنا الطيور الجارحة، وإذا نزلنا
+
+120
+00:09:32,460 --> 00:09:35,880
+إلى تحت، أكلتنا الأسماك المفترسة الكبيرة". فقالت لها:
+
+121
+00:09:35,880 --> 00:09:40,420
+"عليكِ بالوسط". وبالتالي، مسألة الوسط هذا أمر مطلوب، يظل
+
+122
+00:09:40,420 --> 00:09:44,280
+توسطًا في مفهومنا. يعني، لا هو الغموض الذي يصل إلى
+
+123
+00:09:44,280 --> 00:09:47,920
+درجة الإبهام، وإنما الغموض المُوحي الجميل الذي يمتلك
+
+124
+00:09:47,920 --> 00:09:51,420
+مفاتيح، يستطيع القارئ من خلال هذه اللغة أن يصل إلى
+
+125
+00:09:51,420 --> 00:09:56,040
+الدلالات التي يريدها الشاعر. ولا هي البساطة، اللغة
+
+126
+00:09:56,040 --> 00:10:00,320
+البسيطة الساذجة التي... يعني، تكون... هذا هو. بالتالي،
+
+127
+00:10:00,320 --> 00:10:03,460
+أنا في اعتقادي، لا يمكن أن يُكتب الخلود لشعر غامض،
+
+128
+00:10:03,460 --> 00:10:07,930
+مبهم، لا يفهمه أحد، ويقول لك: "شاعر يعني سابق لعصره، أو
+
+129
+00:10:07,930 --> 00:10:11,610
+أوانه". طبيعة العصر الذي بعده وبعده، ولا أحد يُفكّ
+
+130
+00:10:11,610 --> 00:10:15,230
+اللي هو ألغازه، لأنه لم يترك أصلاً مفاتيح لفتح هذه
+
+131
+00:10:15,230 --> 00:10:20,710
+الألغاز. وأيضًا شاعر يتكلم ببساطة وركاكة، أيضًا لن
+
+132
+00:10:20,710 --> 00:10:25,410
+يُكتب له الشهرة الجميلة، جملة الناس، أو جمهور الناس.
+
+133
+00:10:25,410 --> 00:10:32,660
+في الغالب، يميل إلى اللي هو الغموض المُوحي، الذي... يعني،
+
+134
+00:10:32,660 --> 00:10:38,860
+يتوسط ما بين الوضوح والغموض. طبعًا، مسألة
+
+135
+00:10:38,860 --> 00:10:42,240
+الغموض والوضوح عند الشاعر، في الغالب، تكمن في رؤيته،
+
+136
+00:10:42,240 --> 00:10:45,660
+يعني، غالبًا الشاعر الذي يكتب بلغة مبهمة، هو يرى أن
+
+137
+00:10:45,660 --> 00:10:48,900
+الناس، يعني، أو المتلقين، يعني، هناك متلقٍ لا يفهم
+
+138
+00:10:48,900 --> 00:10:52,000
+الشعر، أو لا يتذوق الشعر كشعر جميل إلا بهذه الطريقة.
+
+139
+00:10:52,270 --> 00:10:56,030
+وأيضًا الشعر الذي يتكلم بغموض موحي، هو يفهم أو يتوقع
+
+140
+00:10:56,030 --> 00:10:59,550
+أن هناك متلقٍ يمتلك القدرة، أو يتذوق الشعر،
+
+141
+00:10:59,550 --> 00:11:02,710
+بطريقة جميلة على هذا النحو. وبالتالي، هو في مسألة
+
+142
+00:11:02,710 --> 00:11:06,990
+تقدير للمُخاطَب أو المتلقي. ودائمًا المُخاطَب أو المتلقي
+
+143
+00:11:06,990 --> 00:11:11,090
+له علاقة. وهذا سنجده حتى في قَناة اللغة الداخلية،
+
+144
+00:11:11,090 --> 00:11:17,390
+الجمالية. له علاقة في تحديد اللي هو الكلام، وحتى إن
+
+145
+00:11:17,390 --> 00:11:22,730
+كانَتْ مشاركته في فهم النص أو تأويل النص. الحقيقة،
+
+146
+00:11:22,730 --> 00:11:29,330
+اللغة بحد ذاتها، بعيدًا عن الإمكانات الجمالية التي
+
+147
+00:11:29,330 --> 00:11:33,170
+سنراها في الأدب العربي المعاصر، مثل الموسيقى، كما
+
+148
+00:11:33,170 --> 00:11:36,710
+رأينا، مثل الصورة الجزئية، الصورة الكلية، توظيف
+
+149
+00:11:36,710 --> 00:11:40,710
+التراث، الموضوعات التي سيطرت على... يعني، أو كانت لها
+
+150
+00:11:40,710 --> 00:11:44,410
+حضور، كان لها حضور كبير في شعر العرب المعاصر. كل هذه
+
+151
+00:11:44,410 --> 00:11:48,690
+الجماليات، وكل هذه الموضوعات، اللغة بحد ذاتها من
+
+152
+00:11:48,690 --> 00:11:54,130
+داخلها، من داخلها، لديها إمكانات جمالية، لديها إمكانات
+
+153
+00:11:54,130 --> 00:11:58,490
+جمالية تستطيع أن تُفرِزها، وأن يكون لها دور في اللي
+
+154
+00:11:58,490 --> 00:12:03,090
+هو إمتاع المتلقي. هذا الأمر وجدناه بشكل، يعني، كبير
+
+155
+00:12:03,090 --> 00:12:07,190
+في اللي هو الشعر العربي المعاصر، أنه يمتلك اللي هو
+
+156
+00:12:07,190 --> 00:12:12,140
+القدرة الإيحائية. مثلًا، من خلال المعجم، من خلال اللي
+
+157
+00:12:12,140 --> 00:12:16,140
+هو الإيحاءات الصوتية، من خلال إيحاءات الألفاظ، من
+
+158
+00:12:16,140 --> 00:12:19,140
+خلال الظاهرة اللي هو الحدث والإيقاع التي ظهرت بشكل
+
+159
+00:12:19,140 --> 00:12:21,980
+كبير في الشعر العربي المعاصر. إذا هذه الإمكانات،
+
+160
+00:12:21,980 --> 00:12:25,100
+الأربعة، هي موجودة في الشعر العربي المعاصر.
+
+161
+00:12:25,100 --> 00:12:29,100
+سنستعرضها. مسألة المعجم، المعجم يُقصد به المفردات،
+
+162
+00:12:29,100 --> 00:12:33,480
+الأكثر حضورًا لدى شاعر من الشعراء، الأكثر حضورًا،
+
+163
+00:12:33,480 --> 00:12:37,790
+هذه لها دلالاتها. إنسان يكثر في كلامه، يعني، مثلًا في
+
+164
+00:12:37,790 --> 00:12:41,410
+دراسة اللي هو شعر... شعر أحمد مطر، يعني،
+
+165
+00:12:41,410 --> 00:12:45,470
+وصلنا إلى إنه أكثر كلمة أو مفردة تردد في اللي هو
+
+166
+00:12:45,470 --> 00:12:49,590
+المجموعات الشعرية له، لفظة الحاكم، أمير المؤمنين،
+
+167
+00:12:49,590 --> 00:12:54,640
+الخليفة، الحاكم، الوالي، السلطان،
+
+223
+00:16:44,790 --> 00:16:50,300
+إلى دقائق قليلة، إذا أنا يعني جبت بمعنى جئتُ الطريق
+
+224
+00:16:50,300 --> 00:16:54,560
+بمعنى قطعتها، وقطعت الطريق بمعنى سرتها وقضيتها
+
+225
+00:16:54,560 --> 00:16:59,400
+فـ"جبة" بمعنى قطعة أو سائرة أو طافئة، "جبة" لو غيّرنا
+
+226
+00:16:59,400 --> 00:17:06,210
+فيها صوت الجيم فقط: جبة، ثابتة، نابة، خابة، عابة، ذابة،
+
+227
+00:17:06,210 --> 00:17:10,050
+قابة، قوسين أو أدنى، وبالتالي تغيير صوت واحد يؤدي
+
+228
+00:17:10,050 --> 00:17:13,550
+إلى تغيير المعنى، بالإضافة إلى أنه.. إذا هي ليست
+
+229
+00:17:13,550 --> 00:17:17,590
+بضرورة نقول إن هذه الأصوات لا معنى لها وحدها، أنها
+
+230
+00:17:17,590 --> 00:17:20,950
+تفقد قيمتها هي وحدها، لو تغيّرت في كلمة أو في
+
+231
+00:17:20,950 --> 00:17:24,710
+بنية الكلمة، يغيّر المعنى، وكلكم تعرفون حكاية اللفة في
+
+232
+00:17:24,710 --> 00:17:28,470
+قصيدة أحمد مطر التي اسمها اللفة، قال يعني.. وهو
+
+233
+00:17:28,470 --> 00:17:36,000
+يعني يحب الحاكم ومن أنصار الحاكم، فقال وجد منشورٌ يصبّ
+
+234
+00:17:36,000 --> 00:17:39,500
+على الحاكم، فلم يعجبه الأمر، وينطق الرأي غيظًا، ألَمًا،
+
+235
+00:17:39,500 --> 00:17:46,380
+فقال: حاكمنا وَرْدٌ وسيبقى وَرْدًا، وغدًا، يقصد وردة، حاكمنا
+
+236
+00:17:46,380 --> 00:17:53,260
+وَرْدٌ وسيبقى وَرْدًا، يعني يقولوا وغدًا ويقصدوا وردة،
+
+237
+00:17:53,260 --> 00:17:56,660
+طبعًا المخبرون أمسكوه، والأسوأ من ذلك أنه وجدوا في
+
+238
+00:17:56,660 --> 00:18:00,680
+يده، وجدوا في يده منشورًا يحرض على الحاكم، فقالوا له:
+
+239
+00:18:00,680 --> 00:18:03,840
+كيف أنت ممن يبثّون المنشور ويحرضون.. و.. و..
+
+240
+00:18:03,840 --> 00:18:06,580
+ويصوبون على الحاكم علانية؟ فقال يا جماعة أنا أقول
+
+241
+00:18:06,580 --> 00:18:11,160
+إن الحاكم وَرْدٌ وسيبقى وَرْدًا، يقصد ورد.. كويس، ورد
+
+242
+00:18:11,160 --> 00:18:15,280
+فبالتالي، دفع ثمن التغيير الصوتي البسيط في
+
+243
+00:18:15,280 --> 00:18:19,540
+الكلمة، دفع ثمنه رقبته، طبعًا العبث بالصوت
+
+244
+00:18:19,540 --> 00:18:22,820
+موجود حتى في القرآن الكريم، يعني راعنة، اليهود لما
+
+245
+00:18:22,820 --> 00:18:26,580
+قالوا راعنة، وقصدوا بها الرعونة، والعياذ بالله
+
+246
+00:18:26,580 --> 00:18:29,780
+الذات الإلهية بالرعونة، الحماقة، وراعنة بمعنى
+
+247
+00:18:29,780 --> 00:18:33,860
+رِعَانة، وحوّلوا الكلمة وحرفوها صوتيًا، فأصبحت تعني
+
+248
+00:18:33,860 --> 00:18:37,410
+معنىً، فَانتقلوا من الإيمان إلى الكفر، وبالتالي الجانب
+
+249
+00:18:37,410 --> 00:18:41,910
+الصوتي لا يُستهان به، تغيير بسيط طفيف فيه، يعني
+
+250
+00:18:41,910 --> 00:18:45,490
+تغيير بسيط يؤدي إلى تغيير كبير، قد ينقل من الكفر
+
+251
+00:18:45,490 --> 00:18:48,170
+إلى الإيمان، أو من الإيمان إلى الكفر، قد ينقل من
+
+252
+00:18:48,170 --> 00:18:53,050
+الذي هو السلامة إلى قطع الرقبة، كحكاية اللفة في
+
+253
+00:18:53,050 --> 00:18:57,290
+قصيدة أحمد مطر، إذن هذه القيمة الإيحائية للصوت
+
+254
+00:18:57,290 --> 00:19:01,220
+مهمة، بعض الأصوات يكون لها دلالات، يعني عندما تجد
+
+255
+00:19:01,220 --> 00:19:06,360
+إنسانًا يستخدم صوت الألف، الألف الممدودة، يكثر منها،
+
+256
+00:19:06,360 --> 00:19:10,620
+يكثر منها، وكأنه يندب أو يبكي أو ينوح، فيها نوع من
+
+257
+00:19:10,620 --> 00:19:16,440
+التأوه أو نوع من الملل والتثاؤب، كأنه يتثائب، كويس؟
+
+258
+00:19:16,440 --> 00:19:20,600
+نفس الشيء، حروف الهمس يعني: السين، الحاء، النون، غير
+
+259
+00:19:20,600 --> 00:19:24,780
+عن حروف مثل الراء، القاف، الباء، التي هي الحروف
+
+260
+00:19:24,780 --> 00:19:28,660
+الانفجارية، وبالتالي كل صوت له إيحاءات، فتوظيف
+
+261
+00:19:28,660 --> 00:19:34,140
+الشعراء للأصوات الحروف هذا له جمالياته، سنجد..
+
+262
+00:19:34,140 --> 00:19:38,500
+نأخذ نماذج من قصيدة للشاعر العراقي أحمد
+
+263
+00:19:38,500 --> 00:19:43,020
+مطر، وهو رفيقنا في هذه المحاضرة في الغالب، يقول في
+
+264
+00:19:43,020 --> 00:19:49,830
+بيتنا جذعٌ انحنى أيامه، ومنحنى فيه أنا، والقصيدة هي كلها
+
+265
+00:19:49,830 --> 00:19:54,350
+هذه الكلمات القليلة، ضمن ما يسمى في الشعر العربي
+
+266
+00:19:54,350 --> 00:19:58,710
+بالبناء التوقيعي، سندرس هذا الأمر لاحقًا في البناءات
+
+267
+00:19:58,710 --> 00:20:03,870
+وفي الصور، الصورة الكلية: "بيتنا جذعٌ انحنى أيامه"
+
+268
+00:20:03,870 --> 00:20:08,530
+ومنحنى فيه أنا، إذا هو مبعدٌ عن وطنه، مبعدٌ عن بيته، هو
+
+269
+00:20:08,530 --> 00:20:12,210
+اضطر إلى اللجوء السياسي للكويت، من هناك لجوء إلى
+
+270
+00:20:12,210 --> 00:20:15,950
+الذي هو.. إلى لندن، إلى بريطانيا، وطبعًا بعيد عن
+
+271
+00:20:15,950 --> 00:20:20,410
+وطنه، هو يتكلم عن هذا البيت الذي خرج منه، "في بيتنا
+
+272
+00:20:20,410 --> 00:20:26,090
+جذع"، جذع شجرة، "انحنى أيامه"، هو لم ينحن، هو باقٍ،
+
+273
+00:20:26,090 --> 00:20:29,530
+صامد، واقف، "انحنى أيامه"، مرت عليه الأيام والسنوات
+
+274
+00:20:29,530 --> 00:20:36,670
+والشهور، هو منحني، هو صامد، "فيه أنا، أنا مثله"
+
+275
+00:20:36,670 --> 00:20:40,990
+مازلت صامدًا، وبالتالي لكن هو الآن يتكلم عن بيت هو
+
+276
+00:20:40,990 --> 00:20:46,350
+مبعد عنه، وبالتالي سنجد حرف النون، والحاء، وحرف النون
+
+277
+00:20:46,350 --> 00:20:50,440
+والحاء لا يخفى أن فيهما الحنين، معنى الحنين، وبالتالي
+
+278
+00:20:50,440 --> 00:20:54,220
+الأصوات تناسبت مع المعنى الذي يريده الشاعر، وهذا
+
+279
+00:20:54,220 --> 00:20:58,060
+الأمر، صوت النون صوت الحزن، صوت الألم أيضًا نجده في
+
+280
+00:20:58,060 --> 00:21:01,360
+قصيدة أخرى للشاعر بعنوان "أحزان أصيلة"، تكلم فيها عن
+
+281
+00:21:01,360 --> 00:21:05,180
+فتاة عربية، وجدها على مقهى في لندن، وهو يعيش في لندن
+
+282
+00:21:05,180 --> 00:21:11,920
+الآن، في لندن، "ليلٌ وموجُ الليلِ يغرقُ لندنَ، ليلانِ يقتحمانِ"
+
+283
+00:21:11,920 --> 00:21:18,800
+في أعماقنا ليلةً طويلةً مزمنةً، جلست تغالب نومها، شمسٌ، و
+
+284
+00:21:18,800 --> 00:21:25,820
+تنضحُ بالسنة من حولنا، "في لندنَ ليلةٌ.. لندنُ نونينِ، ليلةٌ"
+
+285
+00:21:25,820 --> 00:21:32,360
+نونٌ، وموجُ الليلِ يغرقُ لندنَ، نونانِ، ليلانِ، نونٌ يقتحمانِ
+
+286
+00:21:32,360 --> 00:21:37,350
+نونٌ في أعماقنا، نون، ليلة، النون الساكنة في
+
+287
+00:21:37,350 --> 00:21:41,190
+التنوين، طويلة، نون ساكنة في التنوين، مزمنة، أحصى،
+
+288
+00:21:41,190 --> 00:21:45,710
+تغالب نومها، شمسٌ فيها نون، وبالتالي حرف النون
+
+289
+00:21:45,710 --> 00:21:49,930
+يعني يستغلّق في النص بشكل كبير، وقولنا إن حرف النون
+
+290
+00:21:49,930 --> 00:21:56,060
+ينسجم مع الأنين، مع الألم، وهذا ينسجم مع طبيعة
+
+291
+00:21:56,060 --> 00:22:01,840
+العاطفة التي يتحدث عنها الشاعر في "أحزان أصيلة"، حزن
+
+292
+00:22:01,840 --> 00:22:06,200
+أنين أصلاً، الإنسان الحزين الذي يتألم يعني الغالب
+
+293
+00:22:06,200 --> 00:22:12,260
+الأنين حرف النون، وبالتالي هو وظّف هذا الصوت بمعناه
+
+294
+00:22:12,260 --> 00:22:15,760
+بدلالته، بإيحاءاته، من خلال الكلمات التي
+
+295
+00:22:15,760 --> 00:22:22,540
+استخدمها، أحيانًا يكون الصوت ليس بالضرورة للدلالة على
+
+296
+00:22:22,540 --> 00:22:26,000
+الحزن، والهمس، الحروف المهموسة، أو الأصوات المهموسة
+
+297
+00:22:26,000 --> 00:22:32,020
+في أصوات بتكون قوية، زي الراء، حرف تكراري، راء..
+
+298
+00:22:32,020 --> 00:22:37,300
+أبضحي.. في.. في.. في انفجار، كويس؟ فيعني برضه
+
+299
+00:22:37,300 --> 00:22:42,120
+وظّف الشعراء اللي هو الصوت، مثلًا صوت
+
+300
+00:22:42,120 --> 00:22:45,680
+الراء في قصيدة "أعرف الحب ولكن الشعر"، أحمد مطر، هو
+
+301
+00:22:45,680 --> 00:22:48,880
+الشعر، أحمد مطر، كل قصائده بتتكلم عن الوطن، عن
+
+302
+00:22:48,880 --> 00:22:51,720
+المعاناة، عن الألم، عن الحاكم، عن الظلم، عن الحرية
+
+303
+00:22:52,770 --> 00:22:59,090
+فتقول له زوجته: "فمتى يا شاعري تُطفئُ صحراءَ احتراقِها"
+
+304
+00:22:59,090 --> 00:23:04,590
+"ومتى تُبْرِمُ غاباتِ انفجارِها؟ إني أعددتُ قلبي لك مهدًا"
+
+305
+00:23:04,590 --> 00:23:10,850
+"ومن الحبِّ ديارًا، وتأمّلتُ مرارًا وتألّمتُ مرارًا، فإذا"
+
+306
+00:23:10,850 --> 00:23:16,110
+"نبضُك إطلاقُ رصاصٍ، وأغانيكَ عويلٌ، وأحسّك قتيلًا، وأمانيكَ"
+
+307
+00:23:16,110 --> 00:23:19,810
+"أثارٌ في ثورةٍ" قبلها عليه، هو أنت لا تعرف لغة
+
+308
+00:23:19,810 --> 00:23:24,630
+الحب، يعني لا تستطيع أن تقول في ثورةٍ أيضًا، ويقول إنه
+
+309
+00:23:24,630 --> 00:23:28,670
+يعني.. يعني إنسانٌ مقطوع اليدين، مقطوع الجسم، يعاني من
+
+310
+00:23:28,670 --> 00:23:32,730
+حرقه وذبحه وقتله ونسفه، وكذا، فكيف يستطيع أن يتكلم
+
+311
+00:23:32,730 --> 00:23:36,410
+غير عن هذه، عن ألمه وعن وجعه، وطبعًا يقول في هذه
+
+312
+00:23:36,410 --> 00:23:40,300
+القصيدة: "ولو شئتُ لَأَلْغَيْتُ نزارَةً"، يعني نزار الذي هو
+
+313
+00:23:40,300 --> 00:23:43,480
+معروفٌ عنه شعر الغزل والحب، "أنا أمتلكُ القدرة، ولكنّ"
+
+314
+00:23:43,480 --> 00:23:48,580
+"لا أستطيعُ لأنّني موجوعٌ، فأنا أعبّرُ عمّا أُعاني، وبالتالي"
+
+315
+00:23:48,580 --> 00:23:52,320
+القصيدة "أعرفُ الحب ولكن" حتى من عنوانها، فيها نوع من
+
+316
+00:23:52,320 --> 00:23:56,880
+الثورة والرفض، لأنه طبعًا في روحي ثورةٌ منها، وهذه
+
+317
+00:23:56,880 --> 00:24:00,420
+الثورة ظهرت حتى في كلماتها، حرف الراء: "يا شاعري"
+
+318
+00:24:00,420 --> 00:24:06,060
+الراء: "احتراقِها"، "صحراءَ احتراقِها"، الراء موجودة: "انفجارِها"
+
+319
+00:24:06,060 --> 00:24:13,060
+"ديارًا"، "مِرارًا"، "رصاصٍ"، "أثارًا"، وبالتالي حرف الراء يتكرر
+
+320
+00:24:13,060 --> 00:24:17,480
+ليس في القافية وحسب، وإنما داخل السطر الشعري
+
+321
+00:24:17,480 --> 00:24:22,040
+أيضًا، وبالتالي هذا تكرار لصوت الراء
+
+322
+00:24:22,040 --> 00:24:26,680
+الذي فيه عدم استقرار، حتى الراء، عندما تنطقونها، فيه
+
+323
+00:24:26,680 --> 00:24:31,260
+تكرار، فيه هدم استقرار، فيه ثورة، وبالتالي هذا
+
+324
+00:24:31,260 --> 00:24:35,040
+ينسجم مع طبيعة العاطفة التي وظّفها
+
+325
+00:24:35,040 --> 00:24:39,520
+الشاعر، هذه القيم الإيحائية للأصوات، هذا جمالٌ نابعٌ
+
+326
+00:24:39,520 --> 00:24:44,340
+من اللغة نفسها، من داخلها، وهذا ما قلنا عنه أيضًا
+
+327
+00:24:44,340 --> 00:24:48,100
+هناك قيمة أخرى، هي القيمة الإيحائية للألفاظ، كنا
+
+328
+00:24:48,100 --> 00:24:51,880
+نتكلم عن القيمة الإيحائية للأصوات، صوت الجزء البسيط
+
+329
+00:24:51,880 --> 00:24:55,750
+من الكلمة المنطوقة، القيمة الإيحائية للألفاظ، أنا
+
+330
+00:24:55,750 --> 00:25:00,290
+أتكلم عن اللفظ الآن بمجمله، إن الكلمة أصبحت لا تعطي
+
+331
+00:25:00,290 --> 00:25:04,850
+معناها بالضرورة بدقة، بشكل مباشر، يعني لما يقول
+
+332
+00:25:04,850 --> 00:25:09,770
+"أدفئوا أسرَاكُم"، "أدفئوا أسرَاكُم" تأخذ معنى غير
+
+333
+00:25:09,770 --> 00:25:13,610
+المعنى المباشر، عندما يقول يأتي مجموعة من الناس
+
+334
+00:25:13,610 --> 00:25:18,720
+يحضرون إلى إسحاق الموصلي، صاحب أجمل
+
+335
+00:25:18,720 --> 00:25:22,760
+صوت في العصر العباسي، فيقول له بعد أن يأكل ويشرب و
+
+336
+00:25:22,760 --> 00:25:26,200
+عنده، ويجلس، ويقول: "أطعموا آذانَنا"، ويريدون أن
+
+337
+00:25:26,200 --> 00:25:29,300
+يأكلوا رزًا ولحمًا ويشربوا عصيرًا بآذانهم، ويريدون
+
+338
+00:25:29,300 --> 00:25:34,960
+أن يقولوا: "اسمعوا آذانَنا" أجمل الأصوات التي يمتلكونها
+
+339
+00:25:34,960 --> 00:25:37,980
+يعني، وبالتالي المعنى ليس بالضرورة دائمًا أن يعطي
+
+340
+00:25:37,980 --> 00:25:40,600
+المعنى المباشر، الكلمة ليس بالضرورة أن تعطي المعنى
+
+341
+00:25:40,600 --> 00:25:44,720
+المباشر، وإنما قد تعطي معنىً مرافقًا لها، طبعًا نحن كنا
+
+342
+00:25:44,720 --> 00:25:48,680
+قد درسنا قصيدة "الجيل الجديد" للشاعر الفلسطيني
+
+343
+00:25:48,680 --> 00:25:52,240
+محمود مفلح، هو شاعر معاصر يعيش الآن ويقيم في سوريا
+
+344
+00:25:52,240 --> 00:25:56,080
+في درعا في سوريا، يقول: "وأقولُ يا جيلَ المصاحفِ"، أجزاءٌ
+
+345
+00:25:56,080 --> 00:26:00,700
+من القصيدة لأنها مرت بنا، "وأقولُ يا جيلَ المصاحفِ"، جزءٌ
+
+346
+00:26:00,700 --> 00:26:05,460
+.. جزء آخر يقول فيه: "هَأَنْتَ كالينبوعِ تتدفقُ في صحارينَا"
+
+347
+00:26:05,880 --> 00:26:10,480
+وفي مقطع آخر يقول: "فلكم تَبَاطَأَ في الرحيلِ عن قرى عامِ الرّمَادَةِ"
+
+348
+00:26:10,480 --> 00:26:15,660
+ويقول: "فاعْرَأْ على تلك الرؤوسِ الزّلْزَلَةَ"، لما
+
+349
+00:26:15,660 --> 00:26:19,500
+يقولوا: "أقولُ يا جيلَ المصاحفِ"، لاحظ كلمة "المصاحفِ"
+
+350
+00:26:19,500 --> 00:26:25,440
+المصحف عندنا، هذه الكلمة لها إيحاءات، المصحف يعني
+
+351
+00:26:25,440 --> 00:26:29,520
+معروف، إذا وجده عامة الناس يعني يقبلونه ويضعونه فوق
+
+352
+00:26:29,520 --> 00:26:34,590
+رؤوسهم، شيء مقدس، فهو أعطى ومنح هذا الجيل الجديد أوحى
+
+353
+00:26:34,590 --> 00:26:38,390
+بقداسته، الجيل الجديد الذي نشأ على الإيمان الذي
+
+354
+00:26:38,390 --> 00:26:43,570
+نبضه ترتيل القرآن، أعطاه قداسة مستمدة من كلمة
+
+355
+00:26:43,570 --> 00:26:47,730
+"المصاحفِ"، إيحاءات وهالة حول كلمة "المصاحفِ"، أعطاها
+
+356
+00:26:47,730 --> 00:26:51,410
+ومنحها، ببساطة، لكلمة "الجيل" أيضًا، عندما يقول: "هَأَنْتَ"
+
+357
+00:26:51,410 --> 00:26:55,810
+"كالينبوعِ تتدفقُ في صحارينَا"، كلمة "الينبوعِ"، الينبوعُ
+
+358
+00:26:55,810 --> 00:26:59,290
+فيما نراه هو عبارة عن ماء يتدفق من الأرض بشكل
+
+359
+00:26:59,290 --> 00:27:03,090
+مستمر، يتدفق بشكل مستمر، وبالتالي حاول إخضرار
+
+360
+00:27:03,090 --> 00:27:08,070
+حاوله، هو عطاء، هو نماء، هو خضرة، هو خير، هو كذا، كل هذه
+
+361
+00:27:08,070 --> 00:27:11,510
+المعاني، فهو قال للجيل الجديد: "أنت خير، أنت حياة، أنتَ"
+
+362
+00:27:11,510 --> 00:27:16,170
+نماء، أنتَ.. كل هذه المعاني الطيبة، وكأنّ كلمة
+
+363
+00:27:16,170 --> 00:27:20,150
+"الينبوعِ" بإيحاءاتها المتعددة أيضًا، أكسبها للجيلِ
+
+364
+00:27:20,150 --> 00:27:23,610
+الجديد، عندما وصفهم بالينبوع، وتخيل أنت عندما يقول
+
+365
+00:27:23,610 --> 00:27:28,550
+"هَأَنْتَ كالينبوعِ تتدفقُ أين؟ في صحارينَا"، صحاري عكس اللي
+
+366
+00:27:28,550 --> 00:27:32,850
+هو الينبوع، التناقض التام، يعني حتى قيمة اللي هو
+
+367
+00:27:32,850 --> 00:27:35,910
+الينبوع، إذا كانت في مكان أخضر
+
+368
+00:27:35,910 --> 00:27:39,470
+وطينة، وفيه نباتات، وفيه كذا، إيه قيمته؟ فما بالك
+
+369
+00:27:39,470 --> 00:27:43,380
+لما يكون الينبوع يتدفق في الصحراء؟ وبالتالي إذا هو
+
+370
+00:27:43,380 --> 00:27:47,520
+قيمته أعلى، عندما تكون عطشًا، أول كأس تشربها تكون
+
+371
+00:27:47,520 --> 00:27:50,760
+قيمتها أعلى بكثير من الكأس الثانية أو الثالثة،
+
+372
+00:27:50,760 --> 00:27:54,880
+فعندما يكون الينبوع موجودًا في وسط الصحاري
+
+373
+00:27:54,880 --> 00:27:59,820
+وبالتالي هذه الإيحاءات أعطتني انطباعًا بأهمية ومدى
+
+374
+00:27:59,820 --> 00:28:03,300
+فرحة الشاعر بوجود هذا الجيل الجديد الذي جاء بعد
+
+375
+00:28:03,300 --> 00:28:08,620
+واقعٍ عربي سيء تعانيه الأمة بشكل كبير، أيضًا عندما
+
+376
+00:28:08,620 --> 00:28:14,610
+يقول: "فلكم تَبَاطَأَ في الرحيلِ عن قُرى عامِ الرّمادَةِ"، عامُ
+
+377
+00:28:14,610 --> 00:28:19,110
+الرمادة، يعني عهدُ الخليفة عمر بن الخطاب، قحْطٌ لا
+
+378
+00:28:19,110 --> 00:28:21,830
+يوجد ماء، لا يوجد طعام، أمير المؤمنين يوزع الطعام
+
+379
+00:28:21,830 --> 00:28:25,550
+بعدل
+
+445
+00:33:08,480 --> 00:33:12,000
+هزلت أذواقنا من شدة الجوع، أصبحنا لا نعرف طعم
+
+446
+00:33:12,000 --> 00:33:16,480
+أفواهنا، لأننا محرومين، ما نعرفش الطعم كده ولا كده،
+
+447
+00:33:16,480 --> 00:33:20,300
+معاناة، معاناة الإنسان العربي، ولم تسمن بها إلا
+
+448
+00:33:20,300 --> 00:33:24,060
+الغثاثة، الغث والسمين، دائما نقول غث والسمين، الغث
+
+449
+00:33:24,060 --> 00:33:29,080
+يعني الفارغ والسمين الممتلئ، يعني كما نقول القمح
+
+450
+00:33:29,080 --> 00:33:34,700
+والزوان، القمح هي حبة القمح، القمح تكون ممتلئة
+
+451
+00:33:34,700 --> 00:33:38,920
+وفيها حبة القمح ممتلئة ناصجة، وأما الزوان فيكون
+
+452
+00:33:38,920 --> 00:33:44,100
+شكلها كحبة قمح لكن داخلها لا يوجد قمح .. شكل خارجي
+
+453
+00:33:44,100 --> 00:33:48,240
+وعندما يغربلوه، الزوان مع الهواء يطير ويبقى القمح
+
+454
+00:33:48,240 --> 00:33:53,120
+جيد، فالغث والسمين، شيء ممتلئ ومفيد وشيء تافه
+
+455
+00:33:53,120 --> 00:33:56,520
+بسيط، الذي لا يعني شيئا، ولم تسمن بها إلا الغثاثة،
+
+456
+00:33:56,520 --> 00:34:00,100
+الغثاثة للأسف هي الموجودة، ليس الشيء الممتلئ المضمون
+
+457
+00:34:00,100 --> 00:34:05,980
+آه، هي كم نحن استغثنا، استغثنا سنة، سنة، بعدها عشرون
+
+458
+00:34:05,980 --> 00:34:08,740
+سنة، في بعض الأحيان ثلاثون، أربعون في بعض الدول
+
+459
+00:34:08,740 --> 00:34:14,440
+العربية، جيد، واستغثنا، واستغثنا حتى أتتنا تستغيث
+
+460
+00:34:14,440 --> 00:34:18,690
+الاستغاثة، حتى جاءت تستغيث، الاستغاثة من استغاثتنا،
+
+461
+00:34:18,690 --> 00:34:22,350
+من كثرة معاناتنا، إذًا هو لما حذف، وقال واستغث
+
+462
+00:34:22,350 --> 00:34:25,530
+و جائع، كانوا يقولوا واستغثنا، واستغثنا، واستغثنا
+
+463
+00:34:25,530 --> 00:34:29,330
+واستغثنا، وقتالي، هو الحذف هنا كان الغرض منه أن
+
+464
+00:34:29,330 --> 00:34:33,370
+المتلقي يفهم أن هناك استغراق في الفعل واستمرار فيه
+
+465
+00:34:33,370 --> 00:34:39,230
+بشكل كبير، نعم، أحيانًا يكون الحذف والإضمار من أجل
+
+466
+00:34:39,230 --> 00:34:44,430
+تصوير مشهد واقعي، وصورة حية يراها الإنسان، ويخفي
+
+467
+00:34:44,430 --> 00:34:48,650
+أيضًا، من ورائه، الشاعر الحديث عن صورة واقعية لحال
+
+468
+00:34:48,650 --> 00:34:54,290
+معنوي يصيب الأمة، الشاعر يقول: وطن لم يبقى من آثاره
+
+469
+00:34:54,710 --> 00:35:01,750
+غير جدار خرب، لم تزل لاصقة فيه بقايا من نفايات
+
+470
+00:35:01,750 --> 00:35:08,930
+الشعارات، وروث الخطب، "عاش حزب كذا، يسقط الخائن، عائدون"
+
+471
+00:35:08,930 --> 00:35:15,350
+والموت للمغتصب، واقع الأمة العربية: بيوت منسوفة، صواريخ
+
+472
+00:35:15,350 --> 00:35:19,230
+مهدمة، فالبيوت هذه كان مكتوب عليها شعارات: "عاش حزب
+
+473
+00:35:19,230 --> 00:35:24,250
+كذا، يسقط الخائنون أو الخائن فلان فلان، أو عائدون"
+
+474
+00:35:24,250 --> 00:35:29,430
+الشعارات الوطنية، التي تكتب، هو يصور هذه البيوت
+
+475
+00:35:29,430 --> 00:35:32,730
+مُنْسَفَة، قصفة، بيوت مدمرة، ويصورها كأنها، يعني الحذف
+
+476
+00:35:32,730 --> 00:35:35,510
+أثرني أنه صور الواقع، لأن فعلا في بعض البيوت قد
+
+477
+00:35:35,510 --> 00:35:40,550
+تكون منسوفة، من نصها، ونص الشعار راح، ونصه باقي، جيد، و
+
+478
+00:35:40,550 --> 00:35:44,050
+في نفس الوقت أيضًا، كأنه يريد أن يقول لي حتى هذه
+
+479
+00:35:44,050 --> 00:35:47,650
+الشعارات فارغة من مضمونها في كثير من الأحيان، يعني
+
+480
+00:35:47,650 --> 00:35:50,590
+"يسقط الخائن"، أو "لا يسقط الخائن"، وهم الذين يحكمون
+
+481
+00:35:51,120 --> 00:35:54,900
+"عائدون"، لأ، لحتى الآن لم نعد، ويعني حتى .. وكأنه يريد
+
+482
+00:35:54,900 --> 00:35:58,080
+أن يصور الواقع ليس فقط على الصعيد المادي، لأنه بيوت
+
+483
+00:35:58,080 --> 00:36:01,720
+مقصوفة، ومنسوفة، و .. لأ، حتى الشعارات التي تُرَفَع و
+
+484
+00:36:01,720 --> 00:36:05,580
+تُرفع في كثير من الأحيان، هو يتهمها بأنها لا رصيد
+
+485
+00:36:05,580 --> 00:36:08,700
+لها، وأنها ليست صادقة، وأنها لا رصيد لها على أرض
+
+486
+00:36:08,700 --> 00:36:12,260
+الواقع .. هو ي .. إذًا هو يريد من خلال الحذف و
+
+487
+00:36:12,260 --> 00:36:15,260
+الإضمار، أكثر من .. أن يعطيني أكثر من معنى، ليصور
+
+488
+00:36:15,260 --> 00:36:18,140
+الواقع .. ليصور الواقع .. الواقع المادي .. ليصور
+
+489
+00:36:18,140 --> 00:36:22,920
+الواقع المعنوي أيضًا، أيضًا قد يكون أسلوب الحذف
+
+490
+00:36:22,920 --> 00:36:28,460
+والإضمار لإبراز القمع، وغياب الحريات، لا يجرؤ
+
+491
+00:36:28,460 --> 00:36:32,380
+الإنسان على أن يتكلم، يحكي نصف الكلمة، ويسكت، يقول
+
+492
+00:36:32,380 --> 00:36:37,380
+الشاعر في قصيدة عقبة الصراحة: "نجلس، نجلس، نجلس"
+
+493
+00:36:37,380 --> 00:36:41,760
+في المقهى، ونمضي في الجدل، يسألون: هل أنت معهم؟
+
+494
+00:36:41,760 --> 00:36:47,600
+أقول: بل أنتم معهم، وأنت هل؟ يقولون: بل أسألهم، هَبْ قُلتُ
+
+495
+00:36:47,600 --> 00:36:52,140
+أنهم يقولون لي، على الأقل أسألهم، وما عسى يقولون؟ لا
+
+496
+00:36:52,140 --> 00:36:56,340
+أدري، لعل، وهكذا نسير في جدالنا، وكل من صار على
+
+497
+00:36:56,340 --> 00:37:01,500
+الدرب وصل، وبالتالي، يعني .. وبالتالي هنا هو يريد أن
+
+498
+00:37:01,500 --> 00:37:05,960
+يصور، خلال الحذف والإضمار، حجم قمع الحريات، الإنسان
+
+499
+00:37:05,960 --> 00:37:09,440
+على المقهى، لا يستطيع أن يتجرأ، حتى في حديث، ويلعب
+
+500
+00:37:09,440 --> 00:37:12,800
+الكتشينة، أو الشبدة، أو يدرس مع زميله، لا يستطيع أن
+
+501
+00:37:12,800 --> 00:37:16,000
+يتحدث، ولا أن يقول، أن يكمل الكلام، وهذا طبعًا حذف
+
+502
+00:37:16,000 --> 00:37:19,700
+الكلام هنا، حذف وإضمار للتعبير عن قمع الحريات
+
+503
+00:37:19,700 --> 00:37:24,560
+الموجودة، وطبعًا يمكن أن يكون ليس فقط لعدم القدرة على
+
+504
+00:37:24,560 --> 00:37:28,490
+الإفصاح عن الحريات، أيضًا يريد أن يقول إنه يصور
+
+505
+00:37:28,490 --> 00:37:32,430
+الجدال العقيم، والحوار العقيم الذي يدور أيضًا في
+
+506
+00:37:32,430 --> 00:37:35,570
+شوارع الوطن، دون الوصول إلى نتائج، يريد أن يعطيني
+
+507
+00:37:35,570 --> 00:37:39,110
+أيضًا صورة ساخرة لطبيعة اللي هو الحوار الموجود، إذًا
+
+508
+00:37:39,110 --> 00:37:43,130
+الحذف والإضمار، أعطاني حتى احتمالات متعددة، تصوير
+
+509
+00:37:43,130 --> 00:37:47,460
+واقع القمع، سخرية من هذا الواقع، إعطاء اللي هو عدم
+
+510
+00:37:47,460 --> 00:37:51,340
+جدوى الحوار الذي أصلاً لا توجد له بيئة حرية نظيفة
+
+511
+00:37:51,340 --> 00:37:55,000
+أو ما شابه، يستطيع أن تتحرك فيها فوق الأرض، وليس تحت
+
+512
+00:37:55,000 --> 00:38:00,680
+الأرض، كما حدث فيما بعد في الثورات العربية، أيضًا
+
+513
+00:38:00,680 --> 00:38:04,200
+أسلوب الحذف والإضمار أحيانًا يعطيني مسألة اللي
+
+514
+00:38:04,200 --> 00:38:07,740
+هو كثرة الاحتمالات، إنه في أكثر من احتمال، يعني في
+
+515
+00:38:07,740 --> 00:38:13,420
+قصيدة، طريقة يتصور فيها الشاعر أن الملائكة يستقبلون
+
+516
+00:38:13,420 --> 00:38:17,220
+الناس على بوابة اللي هو السماء، قادمين من الأرض
+
+517
+00:38:17,220 --> 00:38:21,320
+الميتة، قادمين أرواح الميتة، وطبعًا قادمين كلهم اللي
+
+518
+00:38:21,320 --> 00:38:26,200
+في انقلاب عسكري، اللي في .. اللي هو حريق، اللي في
+
+519
+00:38:26,200 --> 00:38:30,100
+زلزال، اللي في طعنة في الظهر، اللي قناص، اللي في
+
+520
+00:38:30,100 --> 00:38:33,520
+رصاصة، اللي في سكينة، كلهم ميتين، وطبعًا هو يريد أن
+
+521
+00:38:33,520 --> 00:38:36,580
+يقول، أو أن يتحدث عن بشاعة الواقع اللي موجود في
+
+522
+00:38:36,580 --> 00:38:40,240
+الكرة الأرضية، من ظلم، ومن عذاب، ومن قهر، ومن كثرة
+
+523
+00:38:40,240 --> 00:38:44,560
+المآسي الموجودة في هذه الكرة الأرضية، فالملائكة
+
+524
+00:38:44,560 --> 00:38:49,160
+يقفون على بوابة السماء، والناس قادمون، وكل واحد
+
+525
+00:38:49,160 --> 00:38:52,160
+يسأله: أنت من أين؟ أنا من تلك الكرة، في انقلاب
+
+526
+00:38:52,160 --> 00:38:57,460
+عسكري، أنا من تلك، اشتباك أجنبي، طلقة قناص، كمين، طعنة
+
+527
+00:38:57,460 --> 00:39:03,140
+في الظهر، ثقر، هزة أرضية، في أنقرة، أنا من تلك الكرة
+
+528
+00:39:03,140 --> 00:39:08,260
+وبالتالي، مسألة اللي هو الحذف هنا، أعطتني كثرة
+
+529
+00:39:08,260 --> 00:39:11,200
+الحالات، فهو هذا يُجيب في الملك الملهم، يقول له: أنا
+
+530
+00:39:11,200 --> 00:39:13,880
+من تلك الكرة، كذا كذا، وبعدين يقول له: أنا اشتباك
+
+531
+00:39:13,880 --> 00:39:17,360
+أجنبي، أنت تسمع أكثر من صوت، وبالتالي هذا الحذف
+
+532
+00:39:17,360 --> 00:39:21,940
+والإضمار، أعطاني صورة واقعية لمشهد حي، من حجم معاناة
+
+533
+00:39:21,940 --> 00:39:26,340
+الموتى والقتلى الذين يخرجون من الأرض إلى السماء، في
+
+534
+00:39:26,340 --> 00:39:30,420
+كل لحظة، وبالتالي هو كشاعر إنساني هنا، يُعبّر عن ليس
+
+535
+00:39:30,420 --> 00:39:33,980
+القمع في العالم العربي، وإنما عن مسألة العنف
+
+536
+00:39:33,980 --> 00:39:37,500
+والإرهاب الموجود في العالم، في كافة جوانبه، في كافة
+
+537
+00:39:37,500 --> 00:39:42,020
+مفرداته، إذًا هو هذا، هذا الأمر، الحقيقة، يعني هذه هي
+
+538
+00:39:42,020 --> 00:39:46,340
+القيم، القيم الإيحائية، وذاته، يعني في نهاية هذه
+
+539
+00:39:46,340 --> 00:39:50,260
+المحاضرة، أن نطلع أيضًا، ومن باب المعرفة، ومن باب
+
+540
+00:39:50,260 --> 00:39:54,520
+أيضًا التحليل الجمالي، على قصيدة من الشعر العربي
+
+541
+00:39:54,520 --> 00:40:01,220
+المعاصر، هي أول قصيدة، يعني كُتِبَت، واعتبر بعدها أن
+
+542
+00:40:01,220 --> 00:40:03,960
+الطيار أصبح له حضور في بعض القصائد، كما قلنا في
+
+543
+00:40:03,960 --> 00:40:07,260
+المرة الماضية، كُتِبَت قبلها، هي قصيدة الكوليرا، للشاعرة
+
+544
+00:40:07,260 --> 00:40:11,500
+العراقية، نازك الملائكة، الحقيقة هذه القصيدة، يعني
+
+545
+00:40:11,500 --> 00:40:16,180
+مرض الكوليرا، أو وباء الكوليرا، كان قد انتشر في مصر، وليس
+
+546
+00:40:16,180 --> 00:40:19,940
+في العراق، ولكن الإنسان الـ الـ، الوطن العربي
+
+547
+00:40:19,940 --> 00:40:25,790
+الأمة الإسلامية، في يعني نوع من الترابط الوثيق بينها
+
+448
+00:40:25,790 --> 00:40:29,230
+فتجد، يعني الإنسان في فلسطين، يتكلم عن معاناة بغداد
+
+549
+00:40:29,230 --> 00:40:32,610
+الإنسان في مصر، يتكلم عن معاناة الإنسان في فلسطين
+
+550
+00:40:32,610 --> 00:40:36,390
+في العراق، يتكلم عن معاناة الإنسان مثلًا في سوريا، أو
+
+551
+00:40:36,390 --> 00:40:40,350
+في مكان آخر، هذه طبعًا الوشائج، فالشاعرة العراقية، نازك
+
+552
+00:40:40,350 --> 00:40:43,750
+الملائكة، يعني اطلعت على واقع، وداء الكوليرا
+
+553
+00:40:43,750 --> 00:40:47,730
+وانتشاره في مصر في ذلك الحين، بشكل كبير جدًا، كتبت
+
+554
+00:40:47,730 --> 00:40:54,900
+هذه القصيدة: "سكن الليل، أصغى إلى وقع صدى الآهات في
+
+555
+00:40:54,900 --> 00:41:01,680
+عمق الظلمة، تحت الصمت، على الأموات، صراخات تعلو، تتطرب
+
+556
+00:41:01,680 --> 00:41:10,220
+حزن، يتدفق، يلتهب، يتعثر فيه صدى الآهات، في كل فؤاد
+
+557
+00:41:10,220 --> 00:41:18,090
+غليانه، في الكوخ، الساكن، أحزانه، في كل مكان، روح تصرخ
+
+558
+00:41:18,090 --> 00:41:25,070
+في الظلمات، في كل مكان، يبكي، صوته، هذا ما قد مزقه
+
+559
+00:41:25,070 --> 00:41:32,890
+الموت، الموت، الموت، الموت، يا حزن النيل الصارخ، يا حزن
+
+560
+00:41:32,890 --> 00:41:39,350
+النيل الصارخ، مما فعل الموت، طلع الفجر، أصغى إلى وقع
+
+561
+00:41:39,350 --> 00:41:46,000
+خطى الماشيين، في صمت الفجر، أصغِ، انظر، ركب الباكين
+
+562
+00:41:46,000 --> 00:41:54,400
+عشرة أموات، عشرون، لا تحصي، أصل الباكين، اسمع صوت
+
+563
+00:41:54,400 --> 00:42:01,620
+الطفل المسكين، موتى، موتى، ضاع العدد، موتى، موتى، لم يبقَ
+
+564
+00:42:01,620 --> 00:42:09,700
+غدًا، في كل مكان، جسد يندبه محزون، لا لحظة إخْلاد، لا صمت
+
+565
+00:42:09,700 --> 00:42:16,540
+هذا ما فعلت كف الموت، الموت، الموت، الموت، تشكو
+
+566
+00:42:16,540 --> 00:42:23,600
+البشرية، تشكو ما يرتكب الموت، الكوليرا، في كهف الرعب
+
+567
+00:42:23,600 --> 00:42:29,740
+مع الأشلاء، في صمت الأبد القاسي، حيث الموت دواء
+
+568
+00:42:29,740 --> 00:42:36,720
+استيقظ داء الكوليرا، حقًّا، يتدفق، موتًا، هبط الوادي
+
+569
+00:42:36,720 --> 00:42:43,580
+المريح، الوضاء، يصرخ مضطربًا، مجنونًا، لا يسمع صوت
+
+570
+00:42:43,580 --> 00:42:53,120
+الباكين، في كل مكان، خلف مخلبه، أصداء، في كل مكان، خلف
+
+571
+00:42:53,120 --> 00:42:59,440
+مخلبه، أصداء، في كوخ الفلاحة، في البيت، لا شيء سوى
+
+572
+00:42:59,440 --> 00:43:06,460
+صرخات الموت، الموت، الموت، الموت، في شخص الكل القاسي
+
+573
+00:43:06,460 --> 00:43:14,460
+ينتقم الموت، الصمت مرير، لا شيء سوى رجع التكبير، حتى
+
+574
+00:43:14,460 --> 00:43:23,620
+حفار القبر، ثوى، لم يبقَ نصير، الجامع مات مؤذنه، الميت
+
+575
+00:43:23,620 --> 00:43:31,660
+من سيُؤذّنه؟ لم يبقَ سوى نوح وزفير، الطفل بلا أمّ، وأبي
+
+576
+00:43:31,660 --> 00:43:40,260
+يبكي من قلب ملتهب، وجدًا، لا شك، سيلقف هداء الشرير، يا
+
+577
+00:43:40,260 --> 00:43:47,400
+شبح الهيضة، ما أبقيتَ لا شيء سوى أحزان الموت، الموت،
+
+578
+00:43:47,400 --> 00:43:55,150
+الموت، الموت، يا مصر، شعوري مزقه، ما فعل الموت، قصيدة
+
+579
+00:43:55,150 --> 00:44:00,010
+لنازك الملائكة، في عام 1947، كانت هي أول قصيدة
+
+580
+00:44:00,010 --> 00:44:04,370
+كتبتها، على شعر التفعيلة، طبعًا القصيدة موجودة بين
+
+581
+00:44:04,370 --> 00:44:08,530
+أيديكم، ستكون أيضًا على موقع الجامعة، لفرائتها من
+
+582
+00:44:08,530 --> 00:44:13,710
+ناحية لغوية، ومناقشتها في المرة القادمة، بارك الله
+
+583
+00:44:13,710 --> 00:44:17,430
+فيكم، جزاكم الله خير الجزاء، طبعًا نلتقي معكم في
+
+584
+00:44:17,430 --> 00:44:21,890
+المحاضرة القادمة، مع الصورة الشعرية، وخصوصًا الصورة
+
+585
+00:44:21,890 --> 00:44:24,030
+الجزئية، يعطيكم العفو
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/nUoiQN1G3Os_raw.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/nUoiQN1G3Os_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1a177f6b393e50d9d17dd88bf338b071f2173b0f
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/nUoiQN1G3Os_raw.srt
@@ -0,0 +1,2608 @@
+1
+00:00:10,840 --> 00:00:14,460
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:14,460 --> 00:00:19,740
+الله الرحمن الرحيم الحمد لك يا ربي وكفا وسلام على
+
+3
+00:00:19,740 --> 00:00:25,060
+من اصطفى اما بعدمحاضرتنا اليوم هي المحاضرة الثالثة
+
+4
+00:00:25,060 --> 00:00:29,900
+والعشرين من الأدب العربي المعاصر والتي خصصناها هذا
+
+5
+00:00:29,900 --> 00:00:35,520
+اليوم للقصة القصيرةو القصة القصيرة حديثنا عنها
+
+6
+00:00:35,520 --> 00:00:40,280
+سيكون أسهل بكثير من حديثنا عن الرواية لأننا في
+
+7
+00:00:40,280 --> 00:00:44,980
+الغالب عندما تحدثنا عن الرواية تحدثنا بشكل او باخر
+
+8
+00:00:44,980 --> 00:00:51,060
+عن القصة القصيرة فكلمة القصة القصيرة كمصطلح يعني
+
+9
+00:00:51,060 --> 00:00:55,540
+تستدعي فورا الحديث عن الرواية و عندما نتحدث عن
+
+10
+00:00:55,540 --> 00:00:58,920
+الرواية فورا يستدعي الأمر الحديث عن القصة القصيرة
+
+11
+00:00:59,750 --> 00:01:03,970
+فالقصة القصيرة هي حكاية تجمع بين الحقيقة والخيال
+
+12
+00:01:03,970 --> 00:01:07,690
+يمكن قرايتها في مدة تتراوح بين ربع ساعة و ثلاثة
+
+13
+00:01:07,690 --> 00:01:12,330
+أرباع الساعة وتكون على جانب من التشويق والامتع
+
+14
+00:01:12,330 --> 00:01:16,170
+تختلف عن الرواية في الشكل والحجم والبناء والمفهوم
+
+15
+00:01:16,170 --> 00:01:20,780
+وتعتمدالمفهوم الفني لها يعتمد على اللحظة المنفصلة
+
+16
+00:01:20,780 --> 00:01:25,440
+التي يكون فيها الحدث المتنامي يعتمد على وحدة موقف
+
+17
+00:01:25,440 --> 00:01:28,800
+القائم على التركيز أيضا القصة القصيرة تتفق مع
+
+18
+00:01:28,800 --> 00:01:33,030
+المسرحية الكلاسيكية في تحقيق الوحدات الثلاثةاللي
+
+19
+00:01:33,030 --> 00:01:37,210
+هي الزمان والمكان والحدث والقصة القصيرة تمثل حدثا
+
+20
+00:01:37,210 --> 00:01:41,110
+واحدا في وقت واحد وتتناول شخصية مفردة او حادثة
+
+21
+00:01:41,110 --> 00:01:45,190
+مفردة نلاحظ في تعريفنا لقصة القصيرة ما يقارب سبعة
+
+22
+00:01:45,190 --> 00:01:49,690
+عناصر من العناصر التي يتم التركيز عليها وهذه
+
+23
+00:01:49,690 --> 00:01:55,610
+العناصر ليست بالضرورة يعني ان تكون في إشارتها
+
+24
+00:01:55,610 --> 00:01:59,470
+المطولة عن القصة القصيرة تدل على طول القصة بالعكس
+
+25
+00:01:59,470 --> 00:02:03,980
+القصة القصيرة حملت في مصطلحهاالعلامة الفارقة التي
+
+26
+00:02:03,980 --> 00:02:09,140
+تميزها وهي القصر طبعا سنناقش كل محور من محاور
+
+27
+00:02:09,140 --> 00:02:12,980
+التعريف عندما أقول حكاية تجمع بين الحقيقة والخيال
+
+28
+00:02:12,980 --> 00:02:17,000
+أو تعتمد في الأساس على الخيال ويمكن أن تعتمد على
+
+29
+00:02:17,000 --> 00:02:20,940
+الواقع معناه ذلك أن أنا أميز القصة القصيرة عن
+
+30
+00:02:20,940 --> 00:02:24,800
+غيرها من الأجناس الأدبية التي تعتمد على الحقائق
+
+31
+00:02:24,800 --> 00:02:29,500
+فقط والوقائعفقط وهي السيرة بنوعها السيرة الذاتية
+
+32
+00:02:29,500 --> 00:02:34,160
+والسيرة الغيرية فعندها نحن نعتمد على الحقائق وعلى
+
+33
+00:02:34,160 --> 00:02:37,460
+الوقائع اللتي تمت وحدثت اما عندما اتكلم عن قصة
+
+34
+00:02:37,460 --> 00:02:42,640
+قصيرة او رواية فانا اتكلم عن نصيب من الخيال يمارسه
+
+35
+00:02:42,640 --> 00:02:50,320
+الكاتب بشكل او باخر من اجل تجميل وتلوين
+
+36
+00:02:50,320 --> 00:02:56,060
+هذه القصة بالامتع وبالتشويق بشكل او باخروبالتالي
+
+37
+00:02:56,060 --> 00:02:59,780
+إذا القصة القصيرة ليس بالضرورة أن يكون ما تتناوله
+
+38
+00:02:59,780 --> 00:03:04,240
+هو حقائق ووقائع وإنما يمكن أن تعتمد على بعض
+
+39
+00:03:04,240 --> 00:03:08,500
+الحقائق والوقائع ولكن وجود الخيال موجود فيها
+
+40
+00:03:08,500 --> 00:03:12,280
+بالضرورة إما في إعادة ترتيب مفرضات هذا الواقع وإما
+
+41
+00:03:12,280 --> 00:03:16,760
+أيضا في إضافة أشياء من ذهن الكاتب ومن خيالهعندما
+
+42
+00:03:16,760 --> 00:03:20,560
+انا اتكلم عن العلامة الفارقة ل القصة القصيرة في
+
+43
+00:03:20,560 --> 00:03:24,460
+المحور الثاني قال لي يمكن قرايتها في مدة تتراوح
+
+44
+00:03:24,460 --> 00:03:27,600
+بين ربع ساعة و ثلاثة أربع الساعة حقيقة هذا التعريف
+
+45
+00:03:27,600 --> 00:03:32,080
+طبعا لأنه يميز بين القصة القصيرة و الأخصوصة
+
+46
+00:03:32,080 --> 00:03:37,580
+الأخصوصة ما كان زمن قرايتها أقل من ربع ساعةوالقصة
+
+47
+00:03:37,580 --> 00:03:40,920
+القصيرة ما كان زمن قرائتها بين ربع ساعة و تلت اربع
+
+48
+00:03:40,920 --> 00:03:45,340
+ساعة اذا شئنا الدقة فنقول انه زمن قرائتها في اقل
+
+49
+00:03:45,340 --> 00:03:50,560
+من تلت اربع ساعة لنجمع بذلك بين ال .. ال .. ال ..
+
+50
+00:03:50,560 --> 00:03:55,540
+الاخصوصة و القصة القصيرة لأنه التقارب الفني في
+
+51
+00:03:55,540 --> 00:04:00,240
+الخصائص الفنية بينهما كبير جداوتالى هذا نعدل فيه
+
+52
+00:04:00,240 --> 00:04:03,980
+يمكن قرايتها في مدة اقل من 3 اربع ساعة لماذا نقول
+
+53
+00:04:03,980 --> 00:04:09,020
+اقل من 3 اربع ساعة لأن ذلك يعني القصر الذي سميت
+
+54
+00:04:09,020 --> 00:04:14,360
+القصة القصيرة بهفعندما أقول تلت أربع ساعة معنا ذلك
+
+55
+00:04:14,360 --> 00:04:18,780
+أنا أتكلم عن صفيحات معدودة عن صفحات معدودة عن
+
+56
+00:04:18,780 --> 00:04:22,160
+أوراق معدودة لو تأملت القصة القصيرة مصرع الذئب
+
+57
+00:04:22,160 --> 00:04:25,480
+الموجودة في الكتاب لدينا ستجد أنها عبارة عن صفحات
+
+58
+00:04:25,480 --> 00:04:29,800
+قليلة قياسا إلى حجم الكتاب الكبير الذي تكون القصة
+
+59
+00:04:29,800 --> 00:04:33,120
+والرواية بحجمهم وبالتالي أنت تستطيع أن تقارن
+
+60
+00:04:33,120 --> 00:04:36,920
+ببساطة في مسألة الحجم أو العلامة الفارقة التي تميز
+
+61
+00:04:36,920 --> 00:04:43,640
+القصة القصيرة عن الروايةطبعا عندما يقول تكون على
+
+62
+00:04:43,640 --> 00:04:47,480
+جانب من التشويق والامتاع لم يحدد النقاد أين يكون
+
+63
+00:04:47,480 --> 00:04:51,280
+الامتاع و أين يكون التشويق قال يمكن أن يكون في
+
+64
+00:04:51,280 --> 00:04:55,100
+الشخصيات في طبيعتها ممكن أن يكون في الأحداث يمكن
+
+65
+00:04:55,100 --> 00:04:59,120
+أن يكون في اللغة أو الأسلوب يمكن أن يكون في اللي
+
+66
+00:04:59,120 --> 00:05:03,120
+هو الاصراع ممكن أن يكون في طبيعة النهاية الغريبة
+
+67
+00:05:03,120 --> 00:05:07,200
+أو المفاجئة أو غيرهوبالتالي هو لم يحدد ليه بالضبط
+
+68
+00:05:07,200 --> 00:05:11,680
+أين مظنة التشويق والإبداع في القصة لأن الأمر متروك
+
+69
+00:05:11,680 --> 00:05:15,940
+ولأن الأمر بالفعل يعني خابع للتنوع قد يكون في قصة
+
+70
+00:05:15,940 --> 00:05:21,160
+من القصص الحدث ليس جذبا، الصراع ليس مثيرا، ولكن
+
+71
+00:05:21,160 --> 00:05:24,500
+على الرغم من ذلك أسلوب الكاتب في العرض وجماله يخلق
+
+72
+00:05:24,500 --> 00:05:27,380
+نوع من التشويق والجذب للمتلقىوبالتالي مسألة
+
+73
+00:05:27,380 --> 00:05:30,400
+التشويق والامتع هي شرط لكن أين يتحقق هذا الشرط
+
+74
+00:05:30,400 --> 00:05:34,160
+بالضبط هذا متروك لمهارة الكاتب وكل ما كان الامتع
+
+75
+00:05:34,160 --> 00:05:37,620
+في كل هذه العناصر المتعددة كل ما كان ذلك أفضل
+
+76
+00:05:37,620 --> 00:05:41,540
+وأجمل وأحسن أيضا عندما يقول تختلف القصة القصيرة عن
+
+77
+00:05:41,540 --> 00:05:46,000
+الرواية في الشكل والحجم والبناء والمفهوم ماذا يقصد
+
+78
+00:05:46,000 --> 00:05:51,000
+بذلك؟ هذا ما قلناه قبل قليل عندما قارننا حجم القصة
+
+79
+00:05:51,000 --> 00:05:57,250
+القصيرة بحجم الروايةو هذا الحجم بالتالي ينعكس على
+
+80
+00:05:57,250 --> 00:06:00,590
+المفهوم .. على المضمون .. مفهوم الرواية .. هذا
+
+81
+00:06:00,590 --> 00:06:03,530
+المفهوم الرواية هو مفهوم القصة القصيرة .. هذا
+
+82
+00:06:03,530 --> 00:06:06,230
+المفهوم الفني للقصة القصيرة الذي يعتمد على أنها
+
+83
+00:06:06,230 --> 00:06:10,890
+تقوم على لحظة منفصلةالحدث النامي فيها يعتمد على
+
+84
+00:06:10,890 --> 00:06:15,450
+وحدة الموقف، إذا أنا لما أقول القصة القصيرة تميزت
+
+85
+00:06:15,450 --> 00:06:19,970
+بالحجم، لما أقول تميزت في الشكل، تلقائيا ستتميز في
+
+86
+00:06:19,970 --> 00:06:24,730
+قواسمها المشتركة مع الرواية، إذا قلت القصة القصيرة
+
+87
+00:06:24,730 --> 00:06:27,610
+والرواية فيهما شخصيات،فالشخصيات في القصة القصيرة
+
+88
+00:06:27,610 --> 00:06:31,150
+أقل من الشخصيات في الرواية إذا قلت في القصة
+
+89
+00:06:31,150 --> 00:06:34,630
+القصيرة زمن وفي الرواية زمن فالزمن في القصة
+
+90
+00:06:34,630 --> 00:06:37,990
+القصيرة زمن المغامرة زمن الأحداث أقل من زمن
+
+91
+00:06:37,990 --> 00:06:41,130
+الأحداث الموجود في الرواية بكثير وإذا قلت مثلا
+
+92
+00:06:41,130 --> 00:06:44,570
+المكان اذا انا اتكلم عن مكان محدود جدا في القصة
+
+93
+00:06:44,570 --> 00:06:48,670
+القصيرة ومكان مفتوح جدا في الروايةوهكذا قص على ذلك
+
+94
+00:06:48,670 --> 00:06:52,810
+في كافة العناصر الأخرى المشتركة المتقاربة بين
+
+95
+00:06:52,810 --> 00:06:58,790
+القصة القصيرة و الرواية ستجد أن هذه الخصائص أو هذه
+
+96
+00:06:58,790 --> 00:07:03,410
+القواسم المشتركة تتميز بناء على الاختلاف الأساسي
+
+97
+00:07:03,410 --> 00:07:07,070
+الحاصل بين القصة القصيرة و الرواية في مسألة الحجم
+
+98
+00:07:07,070 --> 00:07:11,550
+و كما سنرى القصة القصيرة في عناصرها تختلف الشخصيات
+
+99
+00:07:11,550 --> 00:07:16,650
+أقل الزمان محدود أكثر وهكذاأيضا عندما أقول القصة
+
+100
+00:07:16,650 --> 00:07:19,790
+القصيرة تتفق مع المسرحية الكلاسيكية في تحقيق
+
+101
+00:07:19,790 --> 00:07:24,390
+قواعدها الثلاثة الزمان والمكان والحدث يعني نعود
+
+102
+00:07:24,390 --> 00:07:28,370
+إلى هذا العنصر بعد أن نتكلم عن العنصر الأخير ان
+
+103
+00:07:28,370 --> 00:07:33,600
+القصة القصيرة تمثل حدثاواحدا في وقت واحد وتثناول
+
+104
+00:07:33,600 --> 00:07:37,660
+شخصية مفردة او حادثة مفردة انا يعني الان بعض
+
+105
+00:07:37,660 --> 00:07:41,400
+النقاد قالوا ان القصة القصيرة اشبه باللي هو ايه
+
+106
+00:07:41,400 --> 00:07:46,680
+اشبه بالقطاع العرضي في الشجرة بينما الرواية مثل
+
+107
+00:07:46,680 --> 00:07:50,320
+قطاع طولي في الشجرة قطاع طولي معناه ذلك انا ساخد
+
+108
+00:07:50,320 --> 00:07:54,260
+من الأوراق ومن الثمار ومن الأغصان ومن الساق ومن
+
+109
+00:07:54,260 --> 00:07:57,970
+الجذب وقتالي انا أخدت من كل شيء شيءهذا في الرواية
+
+110
+00:07:57,970 --> 00:08:01,870
+اللى بتكون فيه مجال لحديث تفصيلي الاكثر عن العناصر
+
+111
+00:08:01,870 --> 00:08:04,590
+اما في القصة القصيرة انا اخد قطاع عربي اما من
+
+112
+00:08:04,590 --> 00:08:08,550
+الورقة او من السمرة او من الغصن او من الساق او من
+
+113
+00:08:08,550 --> 00:08:13,010
+الجدر وبالتالي جزء محدود موقف محدد لا انظر فيه الى
+
+114
+00:08:13,010 --> 00:08:17,690
+كل الأشياء تعرفون نقطة اللى هو الفيل ان بعض الناس
+
+115
+00:08:17,690 --> 00:08:21,850
+يعني بعض المجموعة من المقفوفين بعضهم قال انا يعني
+
+116
+00:08:21,850 --> 00:08:25,620
+الفيل وصفاته وكده وكده لإن كان يمسك بجزء منهفانت
+
+117
+00:08:25,620 --> 00:08:29,340
+في القصة القصيرة تمسك بجزء ولا تمسك بالكل الكبير
+
+118
+00:08:29,340 --> 00:08:33,000
+أما في الرواية فانت تنظر الرؤية الشاملة للحياة
+
+119
+00:08:33,000 --> 00:08:37,140
+الأوسع نطاقا على صعيد الشخصيات وعلى صعيد الأحداث
+
+120
+00:08:37,140 --> 00:08:40,920
+وغيرها عندما نعود إلى مسألة القصة القصيرة والمسرحي
+
+121
+00:08:40,920 --> 00:08:44,960
+الكلاسيكي المسرحي الكلاسيكي كما تعرفونها هي تقوم
+
+122
+00:08:44,960 --> 00:08:50,440
+علىإيهام المتلقين الذين يشاهدون الحدث الحاصل على
+
+123
+00:08:50,440 --> 00:08:56,060
+خشبة المسرح تقوم على إيهامهم بماذا؟ إيهامهم بأن ما
+
+124
+00:08:56,060 --> 00:09:01,160
+يراونه على خشبة المسرح المسرحية هو أمر واقع وأمر
+
+125
+00:09:01,160 --> 00:09:04,900
+يحدث الآن طيب، الآن أنا إذا أردت أن أخيل للناس أن
+
+126
+00:09:04,900 --> 00:09:08,140
+خشبة المسرح التي نقف عليها الآن أن ما يحدث عليها
+
+127
+00:09:08,140 --> 00:09:11,500
+من أحداثه أمور واقعية وذهبت في الفصل الأول فجعلت
+
+128
+00:09:11,500 --> 00:09:15,720
+البطل الرئيس مثلا فيها طفل صغير مازال في اللفةفي
+
+129
+00:09:15,720 --> 00:09:19,460
+الفصل الثاني بعد يعني نصف ساعة جعلته شابا عمره
+
+130
+00:09:19,460 --> 00:09:23,060
+عشرين سنة، في الفصل الثالث جعلته شيخا يسير على عصر
+
+131
+00:09:23,060 --> 00:09:27,640
+المتلقي أو المشاهد للمسرحية ماذا سيحدث لديه؟ سيقول
+
+132
+00:09:27,640 --> 00:09:30,880
+إن هذا اللي يجري أمامي ما هو إيه لإيه، تمثيل، ليس
+
+133
+00:09:30,880 --> 00:09:36,230
+أمرا واقعيا، بينمالو كان الأمر .. يعني الموقف
+
+134
+00:09:36,230 --> 00:09:40,890
+محدود، زمنه محدود، كل الزمن اللذي تدور فيه الأحداث
+
+135
+00:09:40,890 --> 00:09:45,690
+هو عبارة عن 24 ساعة، معنى ذلك أن الحدث سيكون مهمًا
+
+136
+00:09:45,690 --> 00:09:50,310
+للمتلقي بأن ما يراه أمامه هو واقع بالفعل، لأنه مش
+
+137
+00:09:50,310 --> 00:09:54,490
+هيحدث عملية تناقض فيه أو تفاوت صارخ بين الفترات
+
+138
+00:09:54,490 --> 00:09:59,010
+الزمنيةهذا ما كانت تؤمن به المسرحية الكلاسيكية انه
+
+139
+00:09:59,010 --> 00:10:03,410
+لابد من محدودية الزمن وانه اتساع الزمن معناه ذلك
+
+140
+00:10:03,410 --> 00:10:07,770
+ان انا ساجعل المتلقي يعتقد بأن ما يحدث أمامه ليس
+
+141
+00:10:07,770 --> 00:10:11,870
+أمرا وقعيا ومسألة الإهام بالواقع هذا جوهر مسألة
+
+142
+00:10:11,870 --> 00:10:15,590
+اللي هو المسرحية الكلاسيكية وبالتالي لابد من أن
+
+143
+00:10:15,590 --> 00:10:20,030
+يكون الزمن محدودايعني مثلا على سبيل المثال في
+
+144
+00:10:20,030 --> 00:10:23,410
+عجالة مسرحية كلاسيكية هي مسرحية اللي هو اوديب
+
+145
+00:10:23,410 --> 00:10:27,250
+اوديب مالك ال lesson of uglies هذه المسرحية تدور
+
+146
+00:10:27,250 --> 00:10:31,870
+حول حكاية اوديب التي تعرفونها وهي ان اوديب ولد و
+
+147
+00:10:31,870 --> 00:10:35,790
+هو طفل صغير لأبوين يعني كانوا في شوق قارم لإنجاب
+
+148
+00:10:35,790 --> 00:10:40,980
+الأطفال مالكين في مدينة فيبا وطبعا هذا ال ..والطفل
+
+149
+00:10:40,980 --> 00:10:44,720
+عندما جاء العرافة رزياس في الأسبوع للاحتفال بهذا
+
+150
+00:10:44,720 --> 00:10:48,680
+الطفل قال لهم ان هذا الطفل يقتل أباه ويتزوج أمه
+
+151
+00:10:49,770 --> 00:10:54,410
+طبعا الملك والملكة يعني هذه جريمة يقتلهم وبالتالي
+
+152
+00:10:54,410 --> 00:10:56,970
+أرادوا أن يتخلصوا من هذا الطفل حتى لو كان ابنهم
+
+153
+00:10:56,970 --> 00:11:00,790
+كانوا يؤمنون بما يقول العراق بشكل كامل وبالتالي
+
+154
+00:11:00,790 --> 00:11:05,030
+أسندوا أمر التخلص منه إلى أحد الفرسان الموثوق بهم
+
+155
+00:11:05,030 --> 00:11:08,830
+هذا الفارس ذهب يبدو أنه تردد قال إذا قتلتم قالوا
+
+156
+00:11:08,830 --> 00:11:12,650
+هذا قاتل ابننا وبالتالي فكر في أنه لابد أشفق على
+
+157
+00:11:12,650 --> 00:11:17,110
+الطفل وطفولته فأخذ الطفل وسار به مسافة طويلة ووضعه
+
+158
+00:11:17,110 --> 00:11:20,960
+على بوابة مدينة أخرىهذه المدينة كانت لملكين
+
+159
+00:11:20,960 --> 00:11:28,220
+محرومين من الإنجاب فلما وجد الفرسان اللي هو أديب
+
+160
+00:11:28,220 --> 00:11:32,100
+الطفل على بوابة الناد أخذ إلى القصر الملكي طبعا
+
+161
+00:11:32,100 --> 00:11:35,880
+واضح ان هو يعني من .. من أصحاب الثراء او النعمة من
+
+162
+00:11:35,880 --> 00:11:39,640
+ملابسه من اللي هو الثياب اللتي يلبسها و أيضا لأن
+
+163
+00:11:39,640 --> 00:11:42,440
+الملك و الملكة محرومين من الإنجاب فكروا بي أن
+
+164
+00:11:42,440 --> 00:11:46,990
+يتبنوه و يعتبروا هو لي العهدو هذا ما حدث طبعا أصبح
+
+165
+00:11:46,990 --> 00:11:51,150
+وليا للعهد تمت تربيته كبر صار عمره عشرين عام و
+
+166
+00:11:51,150 --> 00:11:56,730
+أصبح طبعا يتدرب على الفلوسية و أصبح فارس و كان له
+
+167
+00:11:56,730 --> 00:12:00,290
+أصدقاء من أبناء الوزراء في إحدى الرحلات حدث خلاف
+
+168
+00:12:00,290 --> 00:12:04,230
+بينه و بين أحد أبناء الوزراء يعني تعرفون الشباب
+
+169
+00:12:04,230 --> 00:12:09,250
+وطيشهم يبدو أنه أثقل في المزح مع صديقه فقال له هذا
+
+170
+00:12:09,250 --> 00:12:13,370
+الشابوهو غاضب فقالله اذهب أيها المجهول النسب
+
+171
+00:12:13,370 --> 00:12:17,670
+فانحنا لا نعرف من هو أبوك ولا من هي أمك طبعا فوجئ
+
+172
+00:12:17,670 --> 00:12:23,070
+اللي هو هذا اللي هو أديب بهذا الأمر ويعني قرر ركب
+
+173
+00:12:23,070 --> 00:12:27,350
+اللي هو مركبته الحربية وانطلق بيها إلى العرافة
+
+174
+00:12:27,350 --> 00:12:30,630
+رزياس القاطن في المسافة الموجودة بين مدينته
+
+175
+00:12:30,630 --> 00:12:33,810
+الأصلية اللتي ولد فيها والمدينة اللتي يوجب فيها
+
+176
+00:12:34,280 --> 00:12:38,560
+ليسأله من يكون أبي ومن تكون أمه؟ طبعا عندما ذهب
+
+177
+00:12:38,560 --> 00:12:42,280
+إلى اللي هو العرافة رزياس، العرافة رزياس لم يجيبه
+
+178
+00:12:42,280 --> 00:12:47,080
+عن سؤاله وقالله أنت تقتل أباك وتتزوج أمك، قلتلي
+
+179
+00:12:47,080 --> 00:12:50,220
+قرر هو إيه ألا يعود إلى المملكة التي فيها أبوه
+
+180
+00:12:50,220 --> 00:12:54,080
+وأمه، ونسي سؤاله الذي كان يسأله طبعا في الطريق إلى
+
+181
+00:12:54,080 --> 00:12:58,610
+المملكة، ذهب في طريق المملكة التي ولد فيهافي تلك
+
+182
+00:12:58,610 --> 00:13:02,110
+الأثناء كانت مملكة ثيبة فيها اللي هو مشكلة انه على
+
+183
+00:13:02,110 --> 00:13:06,070
+بوابتها في حيوان sphinx of bull hole يقطع الطريق
+
+184
+00:13:06,070 --> 00:13:09,750
+على الناس والملك اللي هو والده دي بالحقيقة كان قد
+
+185
+00:13:09,750 --> 00:13:13,170
+خرج من باب خلفي حتى يذهب العظام في تليزياس ليسأله
+
+186
+00:13:13,170 --> 00:13:16,910
+عن طريقة الخلاص من هذا الوحش اللي يقطع طريق مملكته
+
+187
+00:13:16,910 --> 00:13:20,710
+على بوابة المملكة موجودةوبالتالي يلتقي اللي هو
+
+188
+00:13:20,710 --> 00:13:24,510
+أديب ويلتقي والد أديب في الطريق ضيق لا يسمح إلا
+
+189
+00:13:24,510 --> 00:13:27,970
+بمرور عربة واحدة طبعا هذا غاضب ومهموم وهذا غاضب
+
+190
+00:13:27,970 --> 00:13:31,650
+ومهموم يحدث خلاف فينزل أديب الفارس فيقتل الجنود
+
+191
+00:13:31,650 --> 00:13:34,870
+ويقتل الشيخ الكبير في السن اللي هو والده ليتحقق
+
+192
+00:13:34,870 --> 00:13:38,270
+بذلك الجزء الأول من النبوءةيعود اللى هو قائد
+
+193
+00:13:38,270 --> 00:13:41,390
+المركبة بشكل سريع إلى المملكة ليعلن هذا الأمر لهم
+
+194
+00:13:41,390 --> 00:13:46,290
+بموت الملك فتجتمع الملكة بالوزراء ويقررون حل
+
+195
+00:13:46,290 --> 00:13:50,390
+المشكلتين بأمر واحد يعلنون ان من يقتل أبو الهول
+
+196
+00:13:50,390 --> 00:13:54,610
+اللى هو الحيوان المفترس اللى يقطع الطريق يصبح ملكا
+
+197
+00:13:54,610 --> 00:13:58,810
+ويتزوج الملكة حتى يحرض الشباب على محاولة قتل هذا
+
+198
+00:13:58,810 --> 00:14:02,540
+الوحشطبعا أديب عندما يصل الى هذا الوحش يسأله الوحش
+
+199
+00:14:02,540 --> 00:14:05,940
+عندما يصل اليه يسأله سؤال يقول أسألك سؤال ان اذا
+
+200
+00:14:05,940 --> 00:14:10,080
+أجبته قتلتني وإذا لم تجيبه قتلتك طبعا كان كل
+
+201
+00:14:10,080 --> 00:14:13,620
+الشباب اللي يقته لايعرفون الإجابة فكان يقتلهم أديب
+
+202
+00:14:13,620 --> 00:14:18,360
+سأل أديب من الذي يمشي على أربع ثم على اثنتين ثم
+
+203
+00:14:18,360 --> 00:14:21,780
+على ثلاثةفضحك أديب وقال له الإنسان عندما يكون طفلا
+
+204
+00:14:21,780 --> 00:14:25,440
+يسير على أربعة وعندما يكون شابا او فتى او كبيرا
+
+205
+00:14:25,440 --> 00:14:28,760
+يسير على اتنتين ثم في الشيكوخة يحتاج إلى عصر فيسير
+
+206
+00:14:28,760 --> 00:14:31,420
+على ثلاثة يغضب و ال whole sphinx ينزل يسقط على
+
+207
+00:14:31,420 --> 00:14:34,940
+الأرض يراقب الجنود هذا الأمر يحملون أديب كمخلص على
+
+208
+00:14:34,940 --> 00:14:38,220
+أعناقهم ويدخلون به المدينة ليتزوج طبعا الملكة لأنه
+
+209
+00:14:38,220 --> 00:14:42,020
+كان الإعلان على انه ليتحقق بذلك الجزء الآخر من
+
+210
+00:14:42,020 --> 00:14:46,030
+النبوءةفمر السنوات ينجب من الملكة جو كاستا ابنين
+
+211
+00:14:46,030 --> 00:14:50,570
+وابنتين فمر ست سنوات تقريبا ويحدث اللي هو انتشار
+
+212
+00:14:50,570 --> 00:14:53,870
+لوباء الطعون في المملكة يرسل طبعا العرافة رزياس
+
+213
+00:14:53,870 --> 00:14:57,530
+ليسأله وفي نفس الوقت الناس يسألونه كيف يمكنوا أن
+
+214
+00:14:57,530 --> 00:15:01,290
+تخلصنا كما خلصنا من الوحش أبو الهول سابقا من وباء
+
+215
+00:15:01,290 --> 00:15:05,290
+الطعون طبعا هو يقول لهم أنا أرسلت العراف فعلا يسأل
+
+216
+00:15:05,290 --> 00:15:09,290
+العرافة رزياس وعرافة رزياس يقول هذا لا ينتهي الا
+
+217
+00:15:09,290 --> 00:15:13,430
+بالبحث عن قاتل الملك السابقيفتش أوديب عن قاتل
+
+218
+00:15:13,430 --> 00:15:18,350
+الملك السابق ويكتشف تدريجيا انه طبعا قاتل اللي هو
+
+219
+00:15:18,350 --> 00:15:22,810
+الملك السابق من خلال الفارس اللي كان معاه في
+
+220
+00:15:22,810 --> 00:15:26,210
+المركبة يسأله فيقول له الحادثة اللتي حدثت مع أوديب
+
+221
+00:15:26,210 --> 00:15:29,930
+نفسه طبعا يبدأ أوديب في الشك يتذكر النبوء اللتي
+
+222
+00:15:29,930 --> 00:15:33,390
+قالت أنه يقتل أباه ويتزوج أمه يرسل إلى أمه إلى
+
+223
+00:15:33,390 --> 00:15:37,350
+زوجته أسف اللي هي المفترض أنها أمه بالفعل يسأله هل
+
+224
+00:15:37,350 --> 00:15:41,550
+كان لك أطفال فتقول كان لي أطفالو بالفعل تعترف انه
+
+225
+00:15:41,550 --> 00:15:43,790
+كان الها ابن و انه هاد النبوء قالت انه يقتل أباه و
+
+226
+00:15:43,790 --> 00:15:47,730
+تتزوج أمه يزداد خشيت اللي هو أديب من اللي هو
+
+227
+00:15:47,730 --> 00:15:50,270
+الموضوع يرسل الى عضافة التليزياس و يمسك و يقول له
+
+228
+00:15:50,270 --> 00:15:53,510
+أيها الأعمى انك .. يعني أنت واحدة كمان يعرف
+
+229
+00:15:53,510 --> 00:15:57,430
+الحقيقة ولا تقولها ليه؟ فقال له إذا كنت وأنا أعمى
+
+230
+00:15:57,430 --> 00:16:02,290
+البصر فإنك يا أديب أعمى البصيرة لأنني حذرتك من أن
+
+231
+00:16:02,290 --> 00:16:07,490
+تقتل والدك و تتزوج أمك و لكنك للأسف لم تفعل ذلك
+
+232
+00:16:07,490 --> 00:16:10,500
+كان ينبغي أن تفكر ألف مرة قبل أن تقتل إنسانوانت
+
+233
+00:16:10,500 --> 00:16:13,580
+تفكر ألف مرة قبل أن تتزوج من أي اتمرأة انت لما
+
+234
+00:16:13,580 --> 00:16:16,980
+تفكر في قتل فورا قتلت والدك وانت لا تدري وتزوجت
+
+235
+00:16:16,980 --> 00:16:20,740
+أمك بالفعل وانت قاتل الملك السابق طبعا اوديب طبعا
+
+236
+00:16:20,740 --> 00:16:24,840
+جوكاستا تسمع الكلام فعندما ذلك تصدم صدمة كبيرة
+
+237
+00:16:24,840 --> 00:16:31,700
+وتدخل فتمتحر فيخرج اوديب اليها ويأخذ اللي هومشابق
+
+238
+00:16:31,700 --> 00:16:35,440
+.. دبابيس من مشابق الشعر لديها ويفقق عينايه
+
+239
+00:16:35,440 --> 00:16:39,320
+الإثنتين ويقول أنا أفضل أن أكون أعمل بصر على أن
+
+240
+00:16:39,320 --> 00:16:43,500
+أكون أعمل بصيرة لتنتهي بذلك المسرحية والناس جايين
+
+241
+00:16:43,500 --> 00:16:49,460
+على أديب ليقولوا له خلصنا من وباء الطعون و أديب
+
+242
+00:16:49,460 --> 00:16:53,280
+يقول لهم العرفة رزياس بات ليلته في قصري وهو الآن
+
+243
+00:16:53,280 --> 00:16:57,350
+على موعد معي حتى أبحث عن هالية لعلاج الموقفيخرج
+
+244
+00:16:57,350 --> 00:17:01,010
+الناس من عنده، يدخل العرافة تريزياس، يقول له قاتل
+
+245
+00:17:01,010 --> 00:17:04,590
+الملك السابق، يرسل إلى الفارس الذي كان مع الملك
+
+246
+00:17:04,590 --> 00:17:07,750
+السابق في المركبة، موجود في القصر، موجود ليس بعيدا
+
+247
+00:17:07,750 --> 00:17:11,390
+في المدينة، يتم إحضاره، يسأل، يعرف أنه فيه إمكانية
+
+248
+00:17:11,390 --> 00:17:15,990
+وبالتالي كل الحدث الذي حدث بعد ذلك، من مسألة مجيئ
+
+249
+00:17:15,990 --> 00:17:20,530
+العرافة تريزياسومسألة اللى هو النهاية المؤلمة
+
+250
+00:17:20,530 --> 00:17:23,710
+والدامية اللى انتهت بها المسرحية كلها لات كانت
+
+251
+00:17:23,710 --> 00:17:27,950
+تتجاوز 12 ساعة مش 24 ساعة لأنها كلها صارت في قصر
+
+252
+00:17:27,950 --> 00:17:31,850
+اللى هو أوديبو ويسأل ويحقق كل الأحداث الماضية اللى
+
+253
+00:17:31,850 --> 00:17:35,410
+أشرنا إليها في ميلاده وفي مسألة اللى هو ذهبوا إلى
+
+254
+00:17:35,410 --> 00:17:39,390
+المملكة الأخرى وتدريبه واعتداء اللى هو صديقه عليه
+
+255
+00:17:39,390 --> 00:17:42,070
+بالشتيمة عندما قال له مجهول أب وأم النسب كل هذا
+
+256
+00:17:42,070 --> 00:17:45,850
+كان عرفناه من خلال الحوار الدائر بين الشخصيات
+
+257
+00:17:45,850 --> 00:17:48,940
+وبالتالي إذا المسرحى الكلاسيكيةتحافظت على وحدة
+
+258
+00:17:48,940 --> 00:17:53,180
+الزمن ولم تبدأ المسرحية من البدايات حتى تبقى
+
+259
+00:17:53,180 --> 00:17:56,840
+محافظة على مسألة اللي هو إهام المتلقين الذين
+
+260
+00:17:56,840 --> 00:18:00,560
+يحضرون المسرحية بأن ما يحدث أمامهم هو أمر واقعي
+
+261
+00:18:00,560 --> 00:18:04,680
+لاحظ طبعا عندما أقول وحدة الزمنفورا سأقول وحدة
+
+262
+00:18:04,680 --> 00:18:07,740
+المكان و لاحظ المسرحية اوديب اين دارت صح انا
+
+263
+00:18:07,740 --> 00:18:10,620
+اتكلمت عن فيبا و اتكلمت عن المملكة الأخرى اللتي
+
+264
+00:18:10,620 --> 00:18:13,940
+ربي فيها اوديب لكن في الأخير انا عندما اتكلم عن
+
+265
+00:18:13,940 --> 00:18:16,940
+الأحداث اللتي حدثت على خشبة المسرح انا اتكلم عن
+
+266
+00:18:16,940 --> 00:18:21,750
+أحداث صارت في مكان واحدكويس؟ إذن هذا يؤكد ليه وحدة
+
+267
+00:18:21,750 --> 00:18:25,230
+الزمان وحدة المكان، لاحظوا إن أوديب يعني مر في
+
+268
+00:18:25,230 --> 00:18:28,670
+حياته أحداث كثيرة لكن على الرغم من ذلك تم التركيز
+
+269
+00:18:28,670 --> 00:18:32,810
+فقط على الأحداث التي تخدم فكرة المسرحية والتي تقول
+
+270
+00:18:32,810 --> 00:18:37,590
+بإن استحالة قدرة الإنسان على الهروب من قدرههذه
+
+271
+00:18:37,590 --> 00:18:41,070
+تقريبا هي الفكرة الأساسية إذا عندما أقول تتفق
+
+272
+00:18:41,070 --> 00:18:43,870
+القصة القصيرة مع المسرحي الكلاسيكية في تحقيق
+
+273
+00:18:43,870 --> 00:18:48,150
+الوحدات الثلاث هذا الأمر أصبح مفهوما لدي بشكل كبير
+
+274
+00:18:48,150 --> 00:18:52,170
+الآن طبعا لدينا حديث عن القصة القصيرة في الأدب
+
+275
+00:18:52,170 --> 00:18:58,250
+العربي القصة القصيرة في الأدب الغربي بدأت في أواخر
+
+276
+00:18:58,250 --> 00:19:01,790
+القرن التاسع عشروإحنا بدأت معانا في بداية القرن
+
+277
+00:19:01,790 --> 00:19:04,630
+العشرين يعني الفارق بيننا وبينهم عشرين سنة وخمسين
+
+278
+00:19:04,630 --> 00:19:08,830
+سنة ليس أكثر ولا أقل طبعا عندنا بدأت تبرز مع بروز
+
+279
+00:19:08,830 --> 00:19:13,390
+الصحافة والمطابع وبدأ الكتاب ينشرون ترجمات للقصص
+
+280
+00:19:13,390 --> 00:19:17,730
+القصيرة في المجلات وهذا طبعا تم تداوله وبالتالي
+
+281
+00:19:17,730 --> 00:19:20,930
+كثير من الناس حاولوا أن يجربوا كتابة القصة القصيرة
+
+282
+00:19:20,930 --> 00:19:24,650
+على غرار القصة القصيرة الغربيةومن هؤلاء طبعا كما
+
+283
+00:19:24,650 --> 00:19:27,070
+تعلمون في مساقنا اللي تحدثنا فيه الأدب العربي
+
+284
+00:19:27,070 --> 00:19:30,930
+الحديث حمد تيمور، محمود تيمور، عبدالله النديم
+
+285
+00:19:30,930 --> 00:19:34,850
+وغيرهم في الأدب المعاصر ظهر كتاب القصة القصيرة مثل
+
+286
+00:19:34,850 --> 00:19:38,550
+إحسان عبدالقدوس، يوسف السباعي، نجيب محفوظ، يوسف
+
+287
+00:19:38,550 --> 00:19:42,650
+إدريس، الطيب صالح، غادر سمان، غسان كنفاني، نجيب
+
+288
+00:19:42,650 --> 00:19:46,760
+الكيلاني، مجموعة كبيرة من كتاب القصة القصيرةلكن
+
+289
+00:19:46,760 --> 00:19:51,580
+لعله أبرز اللي هو هؤلاء الكتاب القصة القصيرة كان
+
+290
+00:19:51,580 --> 00:19:56,580
+هو يوسف إدريس الذي تميز في كتابته القصصية وانا
+
+291
+00:19:56,580 --> 00:19:59,420
+استطيع القول انه انا في البداية عندما طلعت على
+
+292
+00:19:59,420 --> 00:20:04,060
+إبداع يوسف إدريس في بعض الكتب اللتي تم او حصلت
+
+293
+00:20:04,060 --> 00:20:08,360
+عليها لم ارى في كتابته شيئا مميزا الا عندما قرأت
+
+294
+00:20:08,360 --> 00:20:12,440
+مجموعاته القصصية فادركت ان الرجل هو الرجل الأول في
+
+295
+00:20:12,440 --> 00:20:17,670
+القصة القصيرة العربية المعاصرةطبعا هو حاول ألا
+
+296
+00:20:17,670 --> 00:20:20,910
+يستفيد من الأدب القصص الغربى كثيرا حاول أن تكون له
+
+297
+00:20:20,910 --> 00:20:25,430
+بصمته الذاتية المستقلة استفاد من توجهاته الدرامية
+
+298
+00:20:25,430 --> 00:20:28,990
+وكتاباته المسرحية في بلورت اللى هو القصة القصيرة
+
+299
+00:20:28,990 --> 00:20:33,430
+شكل درامى أكبر طبعا اهتمامه بواقع الشعب وهموم
+
+300
+00:20:33,430 --> 00:20:37,810
+الأمة وواقع الناس الفقراءساعد على إنه يكون قصته
+
+301
+00:20:37,810 --> 00:20:42,650
+فعالة جذابة تجذب اللي هو المتلقي بشكل كبير لو عدت
+
+302
+00:20:42,650 --> 00:20:46,630
+مجموعات قصصية منها أرخص ليالي وجمهورية فرحات أما
+
+303
+00:20:46,630 --> 00:20:49,770
+بالنسبة لنجيب محفوظ فهو على الرغم إنه عرف ككاتب
+
+304
+00:20:49,770 --> 00:20:54,170
+رواي اللي هو إنه كاتب أو أصدر اثنتا يا عشرة مجموعة
+
+305
+00:20:54,170 --> 00:20:58,350
+قصص قصيرةيعني من ضمنها حارة القط الأسود، دنيا
+
+306
+00:20:58,350 --> 00:21:01,390
+الله، تحت المظلة، حكاية بلا بداي ولا نهاية،
+
+307
+00:21:01,390 --> 00:21:04,710
+الجريمة، الشيطان يعب، رأيته فيه ميران نائم، لكن
+
+308
+00:21:04,710 --> 00:21:08,490
+دعوني أقول إن نجيب محفوظ طغى على كتابته القصة
+
+309
+00:21:08,490 --> 00:21:12,430
+القصيرة، اللي هو الجانب الروائيمن أمرين من جانبين
+
+310
+00:21:12,430 --> 00:21:15,830
+أصلا هو عُرف ككاتب رواي أكثر منه ككاتب قصة قصيرة
+
+311
+00:21:15,830 --> 00:21:19,250
+على الرغم من حجم القصص القصيرة التي أصدرها الأمر
+
+312
+00:21:19,250 --> 00:21:22,590
+التاني أنه عندما كتب القصة القصيرة تسلل البناء
+
+313
+00:21:22,590 --> 00:21:26,050
+الدرامي للرواية في كتابته للقصة القصيرة فتميزت
+
+314
+00:21:26,050 --> 00:21:29,630
+بالطول تميزت بامتداد الزمن تميزت بكترة الأحداث
+
+315
+00:21:29,630 --> 00:21:34,370
+وبالتالي يعني لم يكن مميزا في كتابة القصة القصيرة
+
+316
+00:21:34,370 --> 00:21:38,000
+كما كان مميزا في كتابة الروايةأيضا نجيب محفوظ
+
+317
+00:21:38,000 --> 00:21:42,040
+اعتمد على توظيف الفصحى في السرد وفي الحوار بخلاف
+
+318
+00:21:42,040 --> 00:21:45,020
+كثير من الكتاب الذين حاولوا من باب الواقعية ان
+
+319
+00:21:45,020 --> 00:21:50,800
+يجعلوا الحوار معتمدا على اللغة المحكية طبعا لان
+
+320
+00:21:50,800 --> 00:21:55,980
+لدينا حديث عن اللي هو القصة القصيرة وعناصرها لكن
+
+321
+00:21:55,980 --> 00:22:00,540
+لا افضل الحديث عن القصة القصيرة بهذه الطريقة لأن
+
+322
+00:22:00,540 --> 00:22:05,230
+حديثنا عن عناصر القصة القصيرة كان من خلالالرواية
+
+323
+00:22:05,230 --> 00:22:11,230
+والمقارنة فنحن نريد أن نقرأ النص اللي هو قصة قصيرة
+
+324
+00:22:11,230 --> 00:22:16,670
+ومن خلاله نناقش ونحلل هذه القصة بناء على عناصر
+
+325
+00:22:16,670 --> 00:22:19,670
+المكونة للقصة اللي هي الفكرة والزمان والمكان
+
+326
+00:22:19,670 --> 00:22:25,050
+والحدث والشخصيات والصراع وما شابه اريد من اللي هو
+
+327
+00:22:25,050 --> 00:22:29,750
+اثنين او ثلاثة قراءة النص واريدكم ان تطبطوا ساعتكم
+
+328
+00:22:29,750 --> 00:22:32,290
+جيدا كم الساعة الآن؟
+
+329
+00:22:35,580 --> 00:22:39,260
+عشرة و نصف و خمس دقائق لندكر هذا الرقم جيدا حتى
+
+330
+00:22:39,260 --> 00:22:43,240
+نرى كام سيستغرق .. كام سيستغرق .. سيستغرق القصة
+
+331
+00:22:43,240 --> 00:22:48,160
+القصيرة زمن قراءة من يقرأ لنا يقف هنا و يقرأ اها
+
+332
+00:22:48,160 --> 00:22:51,860
+فضله فضل فضل
+
+333
+00:23:04,460 --> 00:23:08,940
+قصة مصر عزيزي للدكتور نجيب الكيلاني من مننا لم يكن
+
+334
+00:23:08,940 --> 00:23:14,280
+يعرف سعد بخيت أطفال قريتنا والقرى المجامرة كانوا
+
+335
+00:23:14,280 --> 00:23:19,640
+يرتعدون لمجرد ذكر اسمه والنسوة يراين فيه مثال
+
+336
+00:23:19,640 --> 00:23:25,270
+للقسوة والجسارة ويخافن على أزواجهن منهورجال يرددون
+
+337
+00:23:25,270 --> 00:23:30,250
+اسمه في كثير من الرهبة، الكل اجتمع على الخوف منه،
+
+338
+00:23:30,250 --> 00:23:34,990
+والكراهية الشديدة لها، والغريب أنه إذا سار في قرية
+
+339
+00:23:34,990 --> 00:23:39,850
+من قرى المنطقة حيطة بهالة كبيرة من التقديس
+
+340
+00:23:39,850 --> 00:23:44,310
+والتوقير، كان الناس يتسابقون إلى مصافحته والترحيب
+
+341
+00:23:44,310 --> 00:23:50,340
+بهوبعضهم يقسم أيمانا مغلظة أن يتناول القهوة في
+
+342
+00:23:50,340 --> 00:23:56,680
+بيوتهم والسعيد الحظ من يتعطف عليه سعد ابخيت ويزوره
+
+343
+00:23:56,680 --> 00:24:01,380
+في بيته وإذا حدث ذلك فإن صاحب البيت يرفع رأسه في
+
+344
+00:24:01,380 --> 00:24:07,720
+كبرياء ويفخر بأن سعد قد جلس معاه إنها صورة غريبة
+
+345
+00:24:07,720 --> 00:24:14,220
+تجمع المتناقضاتكراهية و ترحيبا خوفا و اكبارا و كان
+
+346
+00:24:14,220 --> 00:24:19,900
+سعد بدوله صورة اخرى لتناقض بين مظهره و مخبره فهو
+
+347
+00:24:19,900 --> 00:24:25,740
+فاحم الوجه لكنه يبتسم دائما يبتسم في طيبة تبدو
+
+348
+00:24:25,740 --> 00:24:32,050
+كأنها حقيقية كلماته رقيقة معسولةفارع العود قوي
+
+349
+00:24:32,050 --> 00:24:38,710
+البنيان لكنه يبشر الأطفال الخائفين منه ويربطوا على
+
+350
+00:24:38,710 --> 00:24:44,390
+ظهورهم في حنان و قد يجودوا عليهم بالملالين فكيف
+
+351
+00:24:44,390 --> 00:24:49,230
+يتفق هذا كله مع ما كان يمارسه من سفك للدماء
+
+352
+00:24:49,230 --> 00:24:54,340
+البريئة؟كان يجيد وصابة الهدف لم يقع في قبضة الشرطة
+
+353
+00:24:54,340 --> 00:24:58,780
+.. في قبضة الشرطة متلبسا يوما ما ب .. رغم كثير ..
+
+354
+00:24:58,780 --> 00:25:04,890
+كثرة ضحاياوكان يقتل ويأخذ الثمن في أغلب الأحيان
+
+355
+00:25:04,890 --> 00:25:11,450
+ونادرا ما كان يقتل خصومه الخصوصيين لأنه لا يعقل ان
+
+356
+00:25:11,450 --> 00:25:15,630
+عاديه أحد عداء
+
+357
+00:25:15,630 --> 00:25:22,170
+صريحا لكنه كان يعتبر ظهور أي قوة جديدة عداء صريحا
+
+358
+00:25:22,170 --> 00:25:25,850
+لسلطانه وبطسه فمع أن يظهر رجل من لجار القورة
+
+359
+00:25:25,850 --> 00:25:30,330
+المجاورة بمظهر قوة ويدعم مركزه بالسطح أو التهديد
+
+360
+00:25:30,330 --> 00:25:36,160
+أو العدوانحتى يبادر سعد بسحقه إنه يأبى إلا أن يظل
+
+361
+00:25:36,160 --> 00:25:41,660
+القوة المسيطرة الوحيدة وفي الحقيقة إن سعد نجيب لم
+
+362
+00:25:41,660 --> 00:25:47,420
+يكن يتكيب كل تلك الجرائم التي تنسب إليه هناك جرائم
+
+363
+00:25:47,420 --> 00:25:52,680
+تافية لا يصح أن يتكبها بل يترك أمرها لبعض خصته
+
+364
+00:25:52,680 --> 00:25:57,920
+المقربين كل حسب منزلته لديه وكان المجال الأكبر
+
+365
+00:25:57,920 --> 00:26:02,760
+الذي يصل فيه سعدويقولوا هو الخلاف بين الأسر
+
+366
+00:26:02,760 --> 00:26:07,660
+الكبيرة التي تتنافس مثلا على منصب العمدية أو على
+
+367
+00:26:07,660 --> 00:26:12,700
+عضوية مجلس النواب أو التنافس على شواي أرض ليزيد
+
+368
+00:26:12,700 --> 00:26:18,900
+بها الأثرية أو رقعة العزب العزب العزب التي
+
+369
+00:26:18,900 --> 00:26:23,400
+يملكونها إن الصيد في مثل هذه الحالات صيد ثمين
+
+370
+00:26:23,400 --> 00:26:27,920
+والثمن يكون كبيراوقد ينحز سعد لعسرة ثم ينحز مرة
+
+371
+00:26:27,920 --> 00:26:33,120
+ثانية لخصومها لأنه لا يعرف الوفاء ولا الصداقة فهو
+
+372
+00:26:33,120 --> 00:26:38,420
+أحيانا يتصرف حسب هواه أو حسب الثمن المقدم إليه
+
+373
+00:26:38,420 --> 00:26:42,120
+وفكر عامة الشعب في قريتنا تفكينا طويلا في أمر سعد
+
+374
+00:26:42,120 --> 00:26:49,100
+لم تستطيع قوة أن تقهره حتى الآن إذا ما وقع في يد
+
+375
+00:26:49,100 --> 00:26:53,440
+الشرطة وقل ما يحدث ذلك لم يجدوا ما يدينه وإذا
+
+376
+00:26:53,440 --> 00:26:58,160
+ضيقوا عليه خناقةتطلع أصحاب النفوذ لإنقابه وهكذا
+
+377
+00:26:58,160 --> 00:27:03,240
+عاش .. وهكذا عاش السعب سلطانا وظل الناس يرزحون تحت
+
+378
+00:27:03,240 --> 00:27:07,560
+أعباء الخوف ويتحدثون في مجالسهم الخاصة عن هذا
+
+379
+00:27:07,560 --> 00:27:12,270
+الوباء الذي ابتلاهم الله بهو يحلمون باليوم الذي
+
+380
+00:27:12,270 --> 00:27:17,670
+يصحون فيه على خبر وفاته، لكن الأيام تمر وتنقضي تسع
+
+381
+00:27:17,670 --> 00:27:22,130
+سنوات وساعدوا باق على عرش الملوث بالدم، يذيقوا
+
+382
+00:27:22,130 --> 00:27:25,970
+الناس الهوانة والخوفة، وذهب بعضهم إلى الشيخ عارف،
+
+383
+00:27:25,970 --> 00:27:29,730
+هو رجل من أولياء الله الصالحين فتفضل تكمل معنا حتى
+
+384
+00:27:29,730 --> 00:27:30,970
+نريح زميلك
+
+385
+00:27:35,910 --> 00:27:40,130
+قال أحدهم يا مولانا لقد طفح الكيل لماذا لا تقرأ
+
+386
+00:27:40,130 --> 00:27:44,350
+عليه سورة ياسين ويتمتم الشيخ يا ضعيفي .. يا ضعيفي
+
+387
+00:27:44,350 --> 00:27:48,610
+الإيمان أنتم تخو .. أنتم تخافون .. أنتم تخافون
+
+388
+00:27:48,610 --> 00:27:53,510
+أسعد أكثر من خوفكم لله ويقول آخر إنه لا يعرف
+
+389
+00:27:53,510 --> 00:27:59,970
+الرحمة ضربته و القبر ضرب .. ضربت .. ضربته و القبر
+
+390
+00:28:06,820 --> 00:28:10,880
+ويرد الشيخ لكن فرعون لم يغرقوا في بحر كما تتصورون
+
+391
+00:28:10,880 --> 00:28:15,780
+لقد غرقوا في ظلمة كان صغيرا تافها لكنه تحدى إله
+
+392
+00:28:15,780 --> 00:28:19,940
+موسى ألا تفهمون ويسمتون و الشيخ يتمثم و ناملوا
+
+393
+00:28:19,940 --> 00:28:25,140
+يتحركوا أو تحركوا حبات مسبحته ثم يهتفوا في حنق
+
+394
+00:28:25,140 --> 00:28:29,640
+أنتم صانعوا هذا العذاب فيرد أحدهم لم يكن لنا في
+
+395
+00:28:29,640 --> 00:28:34,380
+الأمر حيلةكذبتم؟ من الذي يدفع له؟ من الذي يوجهه
+
+396
+00:28:34,380 --> 00:28:38,860
+إلى الضحايا؟ أو من يتوسط له إذا ما ضاق حول عنقه
+
+397
+00:28:38,860 --> 00:28:42,920
+الخناق؟ تتصمون في وجهه وتبيعون له اللحمة والمشرب
+
+398
+00:28:42,920 --> 00:28:47,240
+والملبس؟ أتذكرون القصة الخالدة جمال السلطان؟ لشك
+
+399
+00:28:47,240 --> 00:28:52,160
+أنكم تعرفون، لكن ساعد أنساكم كل حكمة لسوف أرويها
+
+400
+00:28:52,160 --> 00:28:57,180
+لكم مرة أخرى كان للسلطان جمال عزيز، لكنه كان يطلف
+
+401
+00:28:57,180 --> 00:29:01,680
+محصولات الناسوهو يرتعوا في حقولهم او في حقلهم
+
+402
+00:29:01,680 --> 00:29:05,760
+وقرروا ان يرفعوا للسلطان مظلمتهم تعرفون قصوة
+
+403
+00:29:05,760 --> 00:29:10,360
+السلطان؟ وارتجف ممثلهم وهو بين يده السلطان ليقدم
+
+404
+00:29:10,360 --> 00:29:15,400
+المظلمة صرخ السلطان ماذا تريد فشحب وجهه وتهاثم ثم
+
+405
+00:29:15,400 --> 00:29:20,700
+قال جئنا ننشدك أن تبحث للجمل عن عروس تناسبه انظروا
+
+406
+00:29:20,700 --> 00:29:25,700
+واخد الشيخ يجفف عرقه ويقول لكني أكد لكم أن سعدا
+
+407
+00:29:25,700 --> 00:29:31,340
+سيلقى مسرعه متى؟عندما تصرعون الخوف الذي يملأ
+
+408
+00:29:31,340 --> 00:29:35,020
+قلوبكم وخرجوا من عند الشيخ دون أن يصلوا إلى حل
+
+409
+00:29:35,020 --> 00:29:40,300
+الحاسن الشيخ يتكلم بلغة لا يستطيعون فهمها ويلقي
+
+410
+00:29:40,300 --> 00:29:44,900
+عليهم التباعة وكأنهم هم القتلة وليس سعدا هم يريدون
+
+411
+00:29:44,900 --> 00:29:49,420
+كلاما واضحا محببا ونتيجة نهائية لهذا العذاب كي
+
+412
+00:29:49,420 --> 00:29:55,360
+ينتهي عهد الخوف والأتهت والقتل ومع ذلكوالاتوات و
+
+413
+00:29:55,360 --> 00:29:59,980
+القتل ومع ذلك فقد بقي سعد محظوظا .. محوطا .. محوطا
+
+414
+00:29:59,980 --> 00:30:04,120
+بالرهضة و الوقار أين ما صار و بقيت صلة بحضرة
+
+415
+00:30:04,120 --> 00:30:07,960
+العمدة الذات على أحسن مياران و كان العمدة ساعدا في
+
+416
+00:30:07,960 --> 00:30:12,700
+هذه العلاقة الودية لأنها على الأقل ستكف شره عنه
+
+417
+00:30:12,700 --> 00:30:17,180
+وتجعله في وضع أقوى من منافسه وتدعم مركزه في القرية
+
+418
+00:30:22,280 --> 00:30:28,380
+لكن سعد يأتي إلى العمدة ذات مساء و يهمس باسما إن
+
+419
+00:30:28,380 --> 00:30:33,580
+لي عندك مطلبا عزيزا يا عمدة و منذ مدى متى رفضت لك
+
+420
+00:30:33,580 --> 00:30:40,120
+طلبا و رجالي تحت أمرك إنه شيء غير هذا كله أطلب تجد
+
+421
+00:30:40,120 --> 00:30:47,010
+و قال سعد في نبارات هادئة أريد ابنتكواتعشت شفة
+
+422
+00:30:47,010 --> 00:30:53,230
+العمدة وكادت الدموع تنبثك من عينيه وصرخ ماذا؟
+
+423
+00:30:53,230 --> 00:30:59,890
+أتستنكر علي هذا الشرف؟ لكن تكلم يا عمدة أترفض أن
+
+424
+00:30:59,890 --> 00:31:05,670
+تقبل طريقتي أن أقتصر الطريق المواقف المائعة تثيرني
+
+425
+00:31:05,670 --> 00:31:11,730
+ألست نبذلك إنني أملك المال والرجال أنت تعرف يا سعد
+
+426
+00:31:11,730 --> 00:31:18,210
+إن هو الرفض إذنلا استطيع ان ارغمك على عمر كهذا،
+
+427
+00:31:18,210 --> 00:31:22,490
+لكن لا تنسى ان كرسي العمودي الذي تجلس عليه قد
+
+428
+00:31:22,490 --> 00:31:28,650
+صنعته لك تضحياتي بقوتي انت تعرف الحياة أقض وعطاء
+
+429
+00:31:28,650 --> 00:31:33,370
+وقد عطيتك الكثير يا عمدة واريد اليوم ان اتزوج
+
+430
+00:31:33,370 --> 00:31:39,910
+انصافكانت الكلمات تحتبس في حلق العمدة ودارت به
+
+431
+00:31:39,910 --> 00:31:44,370
+الأرض مستحيل أن يتصور أن تصبح ابنته في يوم من
+
+432
+00:31:44,370 --> 00:31:49,750
+الأيام بين ذراعي هذا الذئب المتوحش الذي يبلغ
+
+433
+00:31:49,750 --> 00:31:55,220
+الخامسة والاربعينمستحيل أن تكون انصاف الرقيق
+
+434
+00:31:55,220 --> 00:32:01,020
+المهذبة زوجة له إن العمدة لو وافق على ذلك لكان
+
+435
+00:32:01,020 --> 00:32:06,480
+مثله كمثل الجلاد الجلاد الذي يقدم واحدته لحبل
+
+436
+00:32:06,480 --> 00:32:12,640
+المشنقة أيش مئزاز وتقزز عمرت بيه ما نفس العمدة
+
+437
+00:32:12,640 --> 00:32:19,140
+ويقيس سعد في نظراته الحائرة الخائفةلم يكن العمدة
+
+438
+00:32:19,140 --> 00:32:25,100
+ينظر اليه الا نظرته لادات يسخرها في تحقيق أطماعه
+
+439
+00:32:25,100 --> 00:32:31,100
+ولا يمكن ان تربطه بهذا الوحش رابطة انسانية نبيلة
+
+440
+00:32:31,100 --> 00:32:36,940
+عديد من المشاعر والانفعالات كانت تسترق في قلب
+
+441
+00:32:36,940 --> 00:32:43,480
+العمدة وادرك في هذه اللحظاتأكثر من أي وقت مضى ان
+
+442
+00:32:43,480 --> 00:32:49,920
+سعدان كارثة كبرى وبلاء بشع وسورة مجسمة للانتقام
+
+443
+00:32:49,920 --> 00:32:55,380
+الإلهي وتمنى العمدة في هذه اللحظات ان يفقد منصبه
+
+444
+00:32:55,380 --> 00:33:01,720
+وماله وسطوته مقابل ان يتخلى سعدو عن أمنيته الشاذة
+
+445
+00:33:01,720 --> 00:33:07,970
+ولكن الرفضة معناه القتلمعناه الضياع له ولأسرته
+
+446
+00:33:07,970 --> 00:33:14,470
+ولكل ما يستمتع به في الحياة فماذا يفعل؟ وجاء صوت
+
+447
+00:33:14,470 --> 00:33:21,690
+سعدأنا رجل أعرف كيف أسعد النساء، لا تنظر إلى سوادي
+
+448
+00:33:21,690 --> 00:33:28,590
+وجهي، فقلبي أبيض كلبن الحليب، وقد أكون شائك الملمس
+
+449
+00:33:28,590 --> 00:33:34,430
+كالتين الشوكي، لكني لذيذ الطعم من الداخل، وأخذ
+
+450
+00:33:34,430 --> 00:33:41,850
+يقهقه قحقعة مزعجة، فقال العمدة، لكن إنصاف مخطوبة،
+
+451
+00:33:41,850 --> 00:33:48,450
+أنت تعرفالخطبة رفاط واه يا عمدا لم يُعقد قرانها
+
+452
+00:33:48,450 --> 00:33:55,410
+بعد، لكن اعطيت كلمتي كرجل شريف، اذا فانت ترفض يا
+
+453
+00:33:55,410 --> 00:34:00,310
+عمدا، اقصد ان الوضع حرج يا سعد، سأعطيك فرصة
+
+454
+00:34:00,310 --> 00:34:07,780
+للتفكير، سأعود بعد أسبوعارتجت القرية عند سماعها
+
+455
+00:34:07,780 --> 00:34:13,600
+لهذا النبأ اكثر من ارتجاجها لجرائمه العديدة وزدت
+
+456
+00:34:13,600 --> 00:34:19,420
+انصاف في نظرهم واحدة من اتعس ضحاياه ونزم العمدة
+
+457
+00:34:19,420 --> 00:34:24,870
+بيته لا يغادرهوترقب الناس نتائج هذا الأمر الشائك
+
+458
+00:34:24,870 --> 00:34:30,850
+الخطير والعمد كما يقولون رجل من الأشراف واخذ الشيخ
+
+459
+00:34:30,850 --> 00:34:36,510
+عارف يضحك ويقول ليس هناك فرق كبير بين عروس جمل
+
+460
+00:34:36,510 --> 00:34:44,280
+السلطان وعروس الذئب سعدولأول مرة يتألم الناس وهم
+
+461
+00:34:44,280 --> 00:34:50,040
+يستعرضون مأساة العمدة ولعل ألمهم كان اكثر حينما
+
+462
+00:34:50,040 --> 00:34:55,700
+يفكرون في انصاف الفتاة القجولة الجميلة صاحبة القلب
+
+463
+00:34:55,700 --> 00:35:01,820
+الطيب والتي قل ما تقع عليها عين وكان الجميع يعرفون
+
+464
+00:35:01,820 --> 00:35:07,460
+أنها على جانب كبير من الخلق وأنها تختلف كثيرا عن
+
+465
+00:35:07,460 --> 00:35:14,650
+أبيهالكنهم أصيبوا بالظهول عندما راجت شائعة تقول إن
+
+466
+00:35:14,650 --> 00:35:20,350
+إنصاف قد قبلت الزواجة من سعد بخيت وأخذوا يتساءلون
+
+467
+00:35:20,350 --> 00:35:25,410
+عن سر هذا التصرف الغريب وزعم البعض أن الفتاة
+
+468
+00:35:25,410 --> 00:35:31,610
+العاقلة قبحت بنفسها من أجل أبيها وحطما للدماء وقال
+
+469
+00:35:31,610 --> 00:35:37,080
+آخرونوماذا ينقص سعد حتى يكون واحدا من أسهار أسرة
+
+470
+00:35:37,080 --> 00:35:42,280
+العمدة؟ إنه قوي مقتدر، لا يشقاب الفقر، ولازم
+
+471
+00:35:42,280 --> 00:35:46,980
+العمدة الصمت، ولم يحاول أن يتكلم، لقد هدته
+
+472
+00:35:46,980 --> 00:35:53,550
+المأساة، ولم يعد يسير إلا منكس الرأسلكن عينيه كانت
+
+473
+00:35:53,550 --> 00:35:58,030
+يتشيان بالكثير من العذاب والذلة ورأى الناس فيما
+
+474
+00:35:58,030 --> 00:36:04,830
+حدث عقوبة إلهية حاقت بالرجل الذي طالما أنزل بهم
+
+475
+00:36:04,830 --> 00:36:11,530
+المظالم لكن هذا كله لم يمنع من تألمهم وحزنهم
+
+476
+00:36:11,530 --> 00:36:18,290
+العميق من أجل الحمامة التي تقدم نفسها طائعة مختارة
+
+477
+00:36:18,290 --> 00:36:26,280
+بين فكّي الوحشيا لها من لحظات قاسية انصاف تختر في
+
+478
+00:36:26,280 --> 00:36:32,700
+ثوب الزفاف الأبيض محتقنة العينين والناس لا يرونه
+
+479
+00:36:32,700 --> 00:36:37,820
+ثوبا للزفاف بل كفنا يرافقها إلى مقرها الأخيل
+
+480
+00:36:37,820 --> 00:36:44,080
+وأبوها يلضي مهزوما فاغرا الفن ترشكه نظرات المواسين
+
+481
+00:36:44,950 --> 00:36:52,450
+والحانقين والشامتين وامها تشهق باكية لكن سعد بخيت
+
+482
+00:36:52,450 --> 00:36:58,290
+لقف منتصب القامة في ردائه الصوفي القاتم واسنانه
+
+483
+00:36:58,290 --> 00:37:04,990
+ماصعة تصطع بين ظلام وجهه ككنديل محاصر وابتسامته
+
+484
+00:37:04,990 --> 00:37:10,670
+السعادة ترقص على محياهوالدنيا لا تكاد تسعه من
+
+485
+00:37:10,670 --> 00:37:16,130
+الفرحة وانفض السامر وعادت القلوب الكثيرة تطوي
+
+486
+00:37:16,130 --> 00:37:22,310
+أساها باكية القلوب كلها تدمى من أجل إنصاف المحبوبة
+
+487
+00:37:22,310 --> 00:37:28,890
+والعمدة خارت قواه فانتما في بيته يشهق كأنت عاجزة
+
+488
+00:37:29,380 --> 00:37:35,080
+ويشرق الصباح ويرى الناس منظرا غريبا امام بيت السعد
+
+489
+00:37:35,080 --> 00:37:40,820
+ان عروسه تخرج الى الشارع تسغرب ويتجمع الناس
+
+490
+00:37:40,820 --> 00:37:47,060
+ويتساءلون ماذا جرى لا شك ان انصاف قد أصابها الجنون
+
+491
+00:37:47,060 --> 00:37:55,090
+لكن انصاف تشير الى الداخل فيقف الناس متسمرينكيف
+
+492
+00:37:55,090 --> 00:38:01,590
+يجسرون على دخول بيت الذئب لكنهم تحت إلحاحها يبخلون
+
+493
+00:38:01,590 --> 00:38:08,170
+ويجدون سعدا غارقا في دمه وقد لفظ عن فاسه الأقيرة
+
+494
+00:38:08,170 --> 00:38:14,730
+وتهم الأفراح القرية وتؤقد إنصاف إلى المركز للتحقيق
+
+495
+00:38:14,730 --> 00:38:22,300
+في موقب رائع مقدس ويتمتم الشيخ عارفما تساعد عندما
+
+496
+00:38:22,300 --> 00:38:28,820
+استطاعت امرأة ان تسرع الخوف في قلبها ارأيتم امرأة
+
+497
+00:38:28,820 --> 00:38:35,100
+شعرت بالمقسات الكبرى من خلال مقساتها الخاصة فعبرت
+
+498
+00:38:35,100 --> 00:38:45,360
+عن ارادة التعساق كام الساعة الان؟ كم؟ خمسين و
+
+499
+00:38:45,360 --> 00:38:50,370
+بدأناخمس و تلاتين؟ إذا ان احنا أمام ربع ساعة
+
+500
+00:38:50,370 --> 00:38:55,090
+استغرقتها هذه القصة في زمن قرائتها و هذا طبعا
+
+501
+00:38:55,090 --> 00:39:01,090
+إشارة إلى ما قلناه من أن زمن القراءة يعني لا يكاد
+
+502
+00:39:01,090 --> 00:39:05,790
+يتجاوز التلت أربع ساعة بالنسبة للقصة القصيرةالان
+
+503
+00:39:05,790 --> 00:39:10,250
+طبعا يأتي دورنا لنحلل هذه القصة و لنتحدث عن عناصر
+
+504
+00:39:10,250 --> 00:39:14,990
+القصة من خلال تحليلنا لها سنتحدث عن الفكرة عن اللي
+
+505
+00:39:14,990 --> 00:39:21,130
+هو الزمان المكان الشخصيات الأحباب الصراع و كده
+
+506
+00:39:21,130 --> 00:39:25,710
+فماذا عن الفكرة؟ حول ماذا دارت هذه القصة القصيرة؟
+
+507
+00:39:25,710 --> 00:39:29,130
+ما هي الفكرة التي حملتها؟
+
+508
+00:39:32,620 --> 00:39:37,900
+القصة القصيرة هنا مصرع الذئب حملت فكرة تقول ان
+
+509
+00:39:37,900 --> 00:39:48,050
+التغيير ممكن ولكن مع وجود التضحيةفأهل القرية
+
+510
+00:39:48,050 --> 00:39:54,630
+يرغبون في التخلص من الظلم لكنهم لا يمتلكون الإرادة
+
+511
+00:39:54,630 --> 00:39:58,350
+لما جاءت امرأة شعرت بهذا الظلم ودروة هذا الظلم
+
+512
+00:39:58,350 --> 00:40:04,920
+استطاعت ان تغير هذا الواقع ولكنها ضحت تؤكد انصاففي
+
+513
+00:40:04,920 --> 00:40:10,020
+موقب رائع مقبس إلى أين؟ إلى مركز الشرطة هل ستعدم؟
+
+514
+00:40:10,020 --> 00:40:14,100
+هل سيحكم عليها بالمؤبر؟ هل سيحكم عليها حكما مخففا
+
+515
+00:40:14,100 --> 00:40:18,520
+مع الأشغال الشاقة؟ هل ستبرق؟ لم نعرف و الكاتب أيضا
+
+516
+00:40:18,520 --> 00:40:21,940
+في النهاية هذه النهاية اللتي جمع فيها بين النهاية
+
+517
+00:40:21,940 --> 00:40:24,840
+المغلقة والنهاية المفتوحة نهاية مغلقة بالنسبة
+
+518
+00:40:24,840 --> 00:40:27,680
+للشخصية الرئيسة سعد لأنه قتل وكانت نهاية سعيدة
+
+519
+00:40:27,680 --> 00:40:31,300
+لأهل القرية ولكن نهاية مفتوحة بالنسبة لإنصاف لأن
+
+520
+00:40:31,300 --> 00:40:35,280
+إنصاف لم نعرف ما هو مصيرهاوبالتالي هذا بالنسبة
+
+521
+00:40:35,280 --> 00:40:40,520
+لمسألة النهاية وبالتالي هذا كان بالنسبة ليه الفكرة
+
+522
+00:40:40,520 --> 00:40:44,320
+وبالنسبة للنهاية ماذا عن الزمان في القصة هنا؟
+
+523
+00:40:44,320 --> 00:40:47,380
+قولنا الزمان ينبغي أن يكون في القصة القصيرة محدودا
+
+524
+00:40:47,380 --> 00:40:51,060
+لأكيد يتجاوز أربع و عشرين ساعة لكن وجدنا أن الكاتب
+
+525
+00:40:51,060 --> 00:40:57,080
+ماذا يقول أشار إلى إشارات قال تسع سنوات انقضت وإيش
+
+526
+00:40:57,080 --> 00:41:00,520
+قال تسع سنوات انقضت وساده ما زال ايش
+
+527
+00:41:08,400 --> 00:41:15,680
+وقال للإله أولا جال وتنقبي تسع سنوات وسعد باق على
+
+528
+00:41:15,680 --> 00:41:21,540
+عرشه الملوت بالذنب يذيق الناس الهوانة والخوف إذا
+
+529
+00:41:21,540 --> 00:41:26,080
+أشار إلى تسع سنوات هو وجود سعد في القرية وفي نفس
+
+530
+00:41:26,080 --> 00:41:30,600
+الوقت أشار إلى وقت آخر عندما قال سعود بعد أسبوع
+
+531
+00:41:33,750 --> 00:41:38,030
+لمّا قال سأعطيك فرصة للتفكير سأعود بعد أسبوع
+
+532
+00:41:38,030 --> 00:41:41,370
+وبالتالي كيف نقول يعني القصة قولنا أن زمنها
+
+533
+00:41:41,370 --> 00:41:45,290
+المفترض يكون قصير هنا يتكلم عن تسع سنوات يتكلم عن
+
+534
+00:41:45,290 --> 00:41:49,110
+أسبوع فرح نقول أن الكاتب إذا ما كنت ما زلتم تذكرون
+
+535
+00:41:49,110 --> 00:41:54,570
+قال في بداية اللي هو القصة من مننا لم يكن يعرف سعد
+
+536
+00:41:54,570 --> 00:41:59,360
+بخيتأطفال القرية أو أطفال قريتنا و القول المجاورة
+
+537
+00:41:59,360 --> 00:42:02,660
+كانوا يرتعدون من كده و كده وبالتالي كأن الكاتب قدم
+
+538
+00:42:02,660 --> 00:42:06,920
+لنا حيلة فنية عمل فيها عملية استرجاع لما يدور حول
+
+539
+00:42:06,920 --> 00:42:12,160
+سعد بالضبط مثل ما أقول لك الآن مثل كأنا أقول لك
+
+540
+00:42:12,160 --> 00:42:13,960
+الآن انه
+
+541
+00:42:15,670 --> 00:42:19,290
+أتعرف فلان زميلك اللي كان معاك في السنة الماضية في
+
+542
+00:42:19,290 --> 00:42:23,690
+محاضرة كده و كده والذي حدث معاه في ذلك العام كده و
+
+543
+00:42:23,690 --> 00:42:28,370
+كده و كده بالامس مثلا تقدم لخطبة فتاو و صار كده
+
+544
+00:42:28,370 --> 00:42:32,190
+كده كده كده إذا مسألة الكلام عن سعد والتعريف به
+
+545
+00:42:32,190 --> 00:42:37,750
+كانت حيلة فنية لخص فيها الكاتبخلفية ما حدث مع سعد
+
+546
+00:42:37,750 --> 00:42:40,710
+على مدار تسع سنوات من ظلم لأهل القرية وبالتالي هذه
+
+547
+00:42:40,710 --> 00:42:44,390
+كانت عملية استرجاع لا تحسب في زمن أحداث القصة زمن
+
+548
+00:42:44,390 --> 00:42:49,000
+أحداث القصة الحقيقي بدأ ان هو قدم لخطبة إنصافأيضًا
+
+549
+00:42:49,000 --> 00:42:53,740
+لما قال سعد سأعود بعد أسبوع طبعًا انصار فوقفت
+
+550
+00:42:53,740 --> 00:42:57,000
+فورًا فهو أرسل إله وكان على قول يعني و هو جاهز كل
+
+551
+00:42:57,000 --> 00:42:59,620
+شيء عنده جاهز وبالتالي ممكن أن يكون حدث الزواج
+
+552
+00:42:59,620 --> 00:43:02,960
+يعني أنا أقدر الزمن اللي ليه كانت تتجاوز تلت أيام
+
+553
+00:43:02,960 --> 00:43:06,420
+أو أسبوع على أقصى حد واحنا قلنا إن الزمن المفترض
+
+554
+00:43:06,420 --> 00:43:09,100
+في القصة القصيرة حسب الرؤية الكراسكية يكون 24 ساعة
+
+555
+00:43:09,100 --> 00:43:12,180
+أو 48 ساعة في الرؤية الكراسكية الجديدة وبالتالي
+
+556
+00:43:12,180 --> 00:43:16,700
+زمن قريب من المحدودية حتى وإن طال عن المتوقع في
+
+557
+00:43:16,700 --> 00:43:20,500
+وفق المعايير للقصة القصيرةاذا تكلمنا عن المكان
+
+558
+00:43:20,500 --> 00:43:24,860
+سنرى ايضا انه كان محددا، اتكلم عن بيت سعد، عن اللي
+
+559
+00:43:24,860 --> 00:43:29,280
+هو بيت اللي هو العمدة، عن المسجد اللي فيه الشيخ
+
+560
+00:43:29,280 --> 00:43:33,340
+عرف، عن شوارع القرية، اماكن محدودة، كويس؟ اذا
+
+561
+00:43:33,340 --> 00:43:36,460
+تكلمنا عن وحدة الحدث، لاحظوا ان الكاتب عمل عملية
+
+562
+00:43:36,460 --> 00:43:40,460
+انتقاء، يعني حتى لموافقة انصافيبارق وانضى لما
+
+563
+00:43:40,460 --> 00:43:43,900
+انسفقت لزوجها اللى هو سعد وانضى يعني كان الأحداث
+
+564
+00:43:43,900 --> 00:43:48,060
+ينتقيها وتسير بشكل في نوع من الانتقاء لا لتفت كتير
+
+565
+00:43:48,060 --> 00:43:50,840
+عن الأحداث اللى لا نزوم لها لكن بعض الناس قد يقول
+
+566
+00:43:50,840 --> 00:43:54,610
+لنا ان الكاتب اتكلم كتير عن سعديعني حتى في
+
+567
+00:43:54,610 --> 00:43:58,190
+الاسترجاع اتكلم كتير عن سعد او كمان القصة الثانوية
+
+568
+00:43:58,190 --> 00:44:02,370
+التي ذكرها الكاتب على لسان اللي هو الشيخ عرف قصة
+
+569
+00:44:02,370 --> 00:44:05,170
+جمل السلطان حوالي سبع سطور تمان سطور يعني ماالهاش
+
+570
+00:44:05,170 --> 00:44:08,770
+لزوم قد يقول البعض ذلك وانه أصابت الحدث بنوع من
+
+571
+00:44:08,770 --> 00:44:14,630
+الترهل نوعا ما نقول انه الاسترجاع في الحديث عن سعد
+
+572
+00:44:14,630 --> 00:44:19,110
+والسنوات التيمزجها بالدم في هذه القرية كان لابد
+
+573
+00:44:19,110 --> 00:44:23,590
+منه، يعني هو له ضرورة لأنه يخدم البعد اللي بيجعلنا
+
+574
+00:44:23,590 --> 00:44:26,490
+نتعاطف مع إنصاف ومع أهل القرية عندما ينتقمون من
+
+575
+00:44:26,490 --> 00:44:29,990
+ساعد، كويس؟ وأيضا قصة يمل السلطان خلقت نوع من
+
+576
+00:44:29,990 --> 00:44:32,870
+المفارقة ما بين موقف الناس الراغبين في الخلاص من
+
+577
+00:44:32,870 --> 00:44:36,670
+الظلم والذين لا يستطيعون ذلك بل يزيدون الظلم ظلما
+
+578
+00:44:37,080 --> 00:44:41,500
+كويس و بالتالي هي خدمت اللي هو الحدث و عملت نوع من
+
+579
+00:44:41,500 --> 00:44:45,140
+المفارقة فيه هذا بالنسبة ليه الأحداث و تمسكها اذا
+
+580
+00:44:45,140 --> 00:44:48,480
+اتكلمنا عن الشخصيات فالشخصيات الرئيسة تكاد ان تكون
+
+581
+00:44:48,480 --> 00:44:53,380
+شخصية تانية شخصية اللي هو سعد و شخصية انصاف و يمكن
+
+582
+00:44:53,380 --> 00:44:57,370
+ان نقول ان شخصية العمدة كانت شخصية رئيسة ايضاكويس؟
+
+583
+00:44:57,370 --> 00:45:01,150
+على صعيد اللي هو .. يعني الشخصيات نسبيا نقول انها
+
+584
+00:45:01,150 --> 00:45:04,270
+كثيرة قياسا لقصة قصيرة .. الشخصية .. القصة القصيرة
+
+585
+00:45:04,270 --> 00:45:07,950
+الشخصية شخصيتين .. ثلاثة يعني نسبيا يعتبر كثير في
+
+586
+00:45:07,950 --> 00:45:10,950
+القصة القصيرة هنا .. اربعا في من حيث التطور
+
+587
+00:45:10,950 --> 00:45:14,950
+والثبات واضح ان شخصية انصاف كانت شخصية كوروية ..
+
+588
+00:45:14,950 --> 00:45:18,610
+شخصية متطورة .. احنا رأيناها في البداية حمامة ..
+
+589
+00:45:18,610 --> 00:45:22,790
+منكسرة .. ناس مصطلق عليهافجأة عندما تغير تحركة
+
+590
+00:45:22,790 --> 00:45:27,370
+كورة الأحداث وإذا بنا نرا اللي هو إنصاف قوية تمارس
+
+591
+00:45:27,370 --> 00:45:31,550
+ما لا يستطيع أن يمارس الرجال في إحقاق الحق وإنصاف
+
+592
+00:45:31,550 --> 00:45:35,890
+المظلومين، كويس؟ أيضا على صحيح اللي هو الشخصيات،
+
+593
+00:45:35,890 --> 00:45:39,710
+هناك بناء مادي للشخصيات، اللي هو الأبعاد المادية
+
+594
+00:45:39,710 --> 00:45:42,030
+والأبعاد الاجتماعية والأبعاد النفسية، الأبعاد
+
+595
+00:45:42,030 --> 00:45:47,320
+المادية من خلال وصفه لشخصية سعداللي هو ثوب صوفي
+
+596
+00:45:47,320 --> 00:45:52,580
+طويل ان هو أسنانه بيضاء وسط وجهه كالقنديل المحاصر
+
+597
+00:45:52,580 --> 00:45:56,240
+أعطاني صفات مادية انه عمره 45 سنة كبير في السن
+
+598
+00:45:56,240 --> 00:46:01,060
+أعطاني صفات وأبعاد مادية للشخصية تجعلنا طبعا ننفر
+
+599
+00:46:01,060 --> 00:46:05,880
+منها لأنه يطلب فتاة للزواج في عمر الربيع 16 سنة
+
+600
+00:46:05,880 --> 00:46:09,660
+و17 سنة وبالتالي هذا ال .. هذا الوضع المادي كان
+
+601
+00:46:09,660 --> 00:46:15,020
+يخدم طبيعة القصة وتفاعلنا أحداثهااذا اتكلمت ايضا
+
+602
+00:46:15,020 --> 00:46:19,000
+عن اللي هو الصراع ساقول ان الصراع كان واضح صراع
+
+603
+00:46:19,000 --> 00:46:22,380
+خارجي ما بين اهل القرية وانصاف على رأسهم وما بين
+
+604
+00:46:22,380 --> 00:46:27,480
+اللي هو سعد بخيت ومن معاه من اللي هو الناس الذين
+
+605
+00:46:27,480 --> 00:46:32,380
+يساندونه ومن ضمنهم كان العمدة في فترة سابقة هذا
+
+606
+00:46:32,380 --> 00:46:35,260
+الصراع الخارجي صراع ما بين الحق و الباطل ما بين
+
+607
+00:46:35,260 --> 00:46:38,200
+الناس اللي عايزة تعيش بسلام وما بين هذا الإنسان
+
+608
+00:46:38,200 --> 00:46:42,510
+اللي يعتدي ويسرق ويقتل ويبطش وكدهايضا هناك كان
+
+609
+00:46:42,510 --> 00:46:46,290
+صراع داخلي، ظهر في نفس العمدة، يعني العمدة لما
+
+610
+00:46:46,290 --> 00:46:49,410
+تردد و هو راجل من الأشراف و كيف يعطي بنته، لو كان
+
+611
+00:46:49,410 --> 00:46:52,290
+يتعامل مع السعد على أنه أدام الأدواته، هل يجبل، هل
+
+612
+00:46:52,290 --> 00:46:56,270
+يرفض، طب خليني، هذا التردد اللذي ظهر بشكل واضح،
+
+613
+00:46:56,270 --> 00:47:00,110
+نعتبره صراع داخلي عند العمدة، ووجد العمدة في نفسه
+
+614
+00:47:00,110 --> 00:47:03,150
+أمام عقاب من الله، لأنه كان يعتمد على هذا الراجل
+
+615
+00:47:03,150 --> 00:47:07,520
+في إذاء الناسأيضا على سعيد الأسماء الشخصيات حتى لا
+
+616
+00:47:07,520 --> 00:47:11,640
+ننسى لاحظوا الأسماء يعني لما سمى سعد بخيت وكان
+
+617
+00:47:11,640 --> 00:47:14,700
+يريد أن يقول لنا السعيد المبخوط في هؤلاء الناس
+
+618
+00:47:14,700 --> 00:47:18,680
+الذين لا يحركونا ساكنا من أجل تغيير الواقع وعندما
+
+619
+00:47:18,680 --> 00:47:21,580
+قال عن الشيخ عارف الشيخ عارف هو الشيخ اللي يعرف
+
+620
+00:47:21,580 --> 00:47:25,300
+حقيقة الأمور ويدل الناس عليها حتى إنصاف عندما
+
+621
+00:47:25,300 --> 00:47:30,030
+سماها بإنصاف يعني العدلوهي التي قامت فعلا بإنصاف
+
+622
+00:47:30,030 --> 00:47:32,730
+الناس من هذا الظالم أو البطش لأن أسماء .. سينيائية
+
+623
+00:47:32,730 --> 00:47:37,110
+الأسماء في القصة القصيرة هنا كانت لها دلالة واضحة
+
+624
+00:47:37,110 --> 00:47:42,690
+إذا اتكلمنا عن اللي هو اللغة، اللغة كان السرده هو
+
+625
+00:47:42,690 --> 00:47:47,490
+الأغلب وكان الحوار يتسلل إليها بشكل أو بآخرصحيح؟
+
+626
+00:47:47,490 --> 00:47:50,950
+صح وكانت تعتمد على اللغة الفصحى في السرد وفي
+
+627
+00:47:50,950 --> 00:47:54,130
+الحوار بخلاف بعض ما يفعل بعض اللي هو الكتاب عندما
+
+628
+00:47:54,130 --> 00:47:58,010
+يعتمدون في الحوار على اللي هو على اللغة العامية من
+
+629
+00:47:58,010 --> 00:48:01,190
+أجل إعطاء واقعية للكلام واحنا رأينا ان القصة
+
+630
+00:48:01,190 --> 00:48:04,970
+واقعية جدا ولا نشعر بعدم واقعيتها عندما وظف الكاتب
+
+631
+00:48:04,970 --> 00:48:08,250
+اللغة الفصحى حتى في الحواركويس، كنا تكلمنا عن
+
+632
+00:48:08,250 --> 00:48:10,670
+النهاية، قولنا أن النهاية جمعت بين النهاية
+
+633
+00:48:10,670 --> 00:48:13,510
+المفتوحة والنهاية المغلقة لأن أنا في النهاية
+
+634
+00:48:13,510 --> 00:48:18,350
+المغلقة رأيت مصير سعد الظالم ورأيت في الأخير لم ..
+
+635
+00:48:18,350 --> 00:48:22,310
+أو ترك لي الكاتب أن أستنتج ما هو مصير إنصاف، هذا
+
+636
+00:48:22,310 --> 00:48:26,350
+الجانب المفتوح من اللي هو القصة القصيرة، بهذا
+
+637
+00:48:26,350 --> 00:48:30,450
+التحليل نكون قد أجملنا موضوع القصة القصيرة تعريفا
+
+638
+00:48:30,450 --> 00:48:34,830
+وتأريخا وتحليلا وتطبيقا، أي استفسار أو تساؤل أو
+
+639
+00:48:34,830 --> 00:48:36,940
+إضافة؟فضل عبد الرحمن
+
+640
+00:48:43,080 --> 00:48:46,260
+لو حسبنا هي لم تر في نهاية القصة بالضبط يعني
+
+641
+00:48:46,260 --> 00:48:49,420
+تقريبا في نصفة أو قبل نصفة بقليل هي يعني لو
+
+642
+00:48:49,420 --> 00:48:52,660
+حسبناها تكاد أن تكون خمسين في المية وبالتالي هي
+
+643
+00:48:52,660 --> 00:48:56,460
+تبقى لأن تكون شخصية رئيسة وخصوصا أنها أيضا كانت
+
+644
+00:48:56,460 --> 00:48:59,240
+شخصية فاعلة في الحدث يعني حضورها تقريبا خمسين في
+
+645
+00:48:59,240 --> 00:49:02,200
+المية ساعة كان يمكن حضوره مية في المية لكن حضورها
+
+646
+00:49:02,200 --> 00:49:05,140
+كان خمسين في المية أو أقل أو أكثر بكثير وبالتالي
+
+647
+00:49:05,140 --> 00:49:08,670
+هي ترتبط شخصية رئيسةمن ناحية الحجم أما شخصية
+
+648
+00:49:08,670 --> 00:49:11,870
+التنوية مثل شخصية الشيخ عرف أهل القرية هي شخصية
+
+649
+00:49:11,870 --> 00:49:16,130
+تنوية خدمت الحدث وعطتني ضوء في مسألة أنه سعد حجم
+
+650
+00:49:16,130 --> 00:49:20,650
+ظلمه وحجم خليني أقول إراحتنا للمصير الذي وصل إليه
+
+651
+00:49:20,650 --> 00:49:24,650
+على يد إنصاف يعطيكوا العافية وإلى اللقاء في اللي
+
+652
+00:49:24,650 --> 00:49:29,350
+هو المحاضرة القادمة مع السيناريو بإذن الله عز وجل
+
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/vcZaTpSVH-o_raw.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/vcZaTpSVH-o_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..57ca4ad6ca0fabb1e9aefb3401d3f8d4dd5b6859
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/vcZaTpSVH-o_raw.srt
@@ -0,0 +1,2312 @@
+1
+00:00:00,000 --> 00:00:02,680
+موسيقى
+
+2
+00:00:14,490 --> 00:00:17,470
+اعود بالله السميع العليم من الشيطان الغجيم بسم
+
+3
+00:00:17,470 --> 00:00:22,710
+الله الرحمن الرحيم الحمد لك يا ربي وكفا و سلام على
+
+4
+00:00:22,710 --> 00:00:28,130
+من اصطفى اما بعد موعدنا اليوم مع المحاضرة الرابعة
+
+5
+00:00:28,130 --> 00:00:33,730
+من محاضرات الأدب العربي المعاصروتحديدا عن الصورة
+
+6
+00:00:33,730 --> 00:00:38,990
+الشعرية وتحديدا الصورة الشعرية الجزئية مفهوم
+
+7
+00:00:38,990 --> 00:00:43,470
+الصورة عند العرب ارتبط بالهيئة والصفة والشكل في
+
+8
+00:00:43,470 --> 00:00:48,490
+أصل المعنى فقط أما بعد ذلك يعني في تطور في معناها
+
+9
+00:00:48,490 --> 00:00:54,150
+عند الأدباء والنقاد والبلغاء فنقول إن أول من تحدث
+
+10
+00:00:54,150 --> 00:00:57,390
+عن الصورة الشعرية الجزئية بمفهومها الراقي والرائع
+
+11
+00:00:57,640 --> 00:01:02,040
+هو الإمام عبد القاهر الجرجاني فانا عندما كنت أبحث
+
+12
+00:01:02,040 --> 00:01:07,080
+في بطون الكتب وجدت هذا التعريف الرائع له يتحدث
+
+13
+00:01:07,080 --> 00:01:12,000
+فيها بشكل بسيط وواضح عن الصورة الشعرية الجزئية
+
+14
+00:01:12,000 --> 00:01:16,440
+مدار محاضرتنا اليوم وأريد من بعضكم أن يقرأ لنا هذه
+
+15
+00:01:16,440 --> 00:01:20,200
+العبارة من يقرأ لنا هذه موجودة على اللوحة على
+
+16
+00:01:20,200 --> 00:01:27,310
+الشاشة اتفضلفإنك لتقل ترى فيها الجمادة حيا ناطفا
+
+17
+00:01:27,310 --> 00:01:36,070
+والأعجام فصيحة والأجسام الخرس مبيانة مبينة
+
+18
+00:01:36,070 --> 00:01:40,790
+والمعاني الخفية بادية جالية أن شئت أردتك المعاني
+
+19
+00:01:40,790 --> 00:01:45,170
+اللطيفة التي هي من قبايا العقل كأنها فد السمك حتى
+
+20
+00:01:45,170 --> 00:01:51,060
+أردتها العيونوإن شئت لطفت
+
+21
+00:01:51,060 --> 00:01:55,140
+الأوصاف الجسمانية حتى التعود الروحانية، لا تنالها
+
+22
+00:01:55,140 --> 00:02:01,900
+إلا الضروريعبد القاهر الجرجاني يتحدث بكل وضوح في
+
+23
+00:02:01,900 --> 00:02:05,700
+باب الاستعارة المفيدة عن الصورة الشعرية الجزئية
+
+24
+00:02:05,700 --> 00:02:10,380
+فيتحدث عن التشخيص لاحظ ماذا يقول فإنك لترا بها
+
+25
+00:02:10,380 --> 00:02:16,740
+الجمادة حيا ناطقا والأعجن فصيحا والاجسام الخرس
+
+26
+00:02:16,740 --> 00:02:22,830
+مبينةالجمادات، الأشياء العجماوية مثل الحيوانات،
+
+27
+00:02:22,830 --> 00:02:27,430
+الأجسام الخُرس التي لا تستطيع الكلام ولا الحراك
+
+28
+00:02:27,430 --> 00:02:31,610
+ولا غيره، تجدها مُبينة، فصيحة، ناطقة، إذا هو يتكلم
+
+29
+00:02:31,610 --> 00:02:35,250
+عن وصف غير العاقل، وهو الجسم المادي أو المحسوس،
+
+30
+00:02:35,250 --> 00:02:39,790
+وصفه بالعاقل أو الشخصوهو يتحدث تحديدا عن التشتيت
+
+31
+00:02:39,790 --> 00:02:46,630
+عندما يقول والمعاني الخفية بادية جالية هنا يتكلم
+
+32
+00:02:46,630 --> 00:02:51,270
+عن التفسير عندما يتكلم عن المعاني عن الأشياء
+
+33
+00:02:51,270 --> 00:02:57,740
+المعنوية على أنها تصبح الصورةبادية، ظاهرة، جالية،
+
+34
+00:02:57,740 --> 00:03:01,700
+واضحة، يمكن رؤيتها، يمكن لمسها، إن شئت أركى
+
+35
+00:03:01,700 --> 00:03:06,140
+المعاني اللطيفة التي هي من خبايا العقل، كأنها قدوس
+
+36
+00:03:06,140 --> 00:03:10,580
+سمك حتى رأتها العيوب، يصبح الشيء المعنوي الذي يُفن
+
+37
+00:03:10,580 --> 00:03:14,960
+بالعقل، مثل الشجاعة، مثل الخوف، يصبح كأنه شيء
+
+38
+00:03:14,960 --> 00:03:19,380
+محسوسًا تراه وتلمسه و تسمعه، وإن شئت
+
+39
+00:03:22,130 --> 00:03:28,270
+شيء فلطفة الأوصاف الجسمانية حتى تعود روحانية لا
+
+40
+00:03:28,270 --> 00:03:32,090
+تنالها إلى الظنوم يتكلمون عن التجريد عن صفة
+
+41
+00:03:32,090 --> 00:03:36,910
+التجريد هو شئ له جسم أشياء لها جسم قال في الصورة
+
+42
+00:03:36,910 --> 00:03:41,690
+يمكن أن تلطف من عندما تصور أو تشبه فتصبح كأنها
+
+43
+00:03:41,690 --> 00:03:46,170
+روحانية بمعنى أنها معنوية غير محسوسة لا يتم
+
+44
+00:03:46,170 --> 00:03:53,200
+التعامل معها بالحسعندها تصبحوا روحانية أو معنوية،
+
+45
+00:03:53,200 --> 00:03:57,280
+إذا هو شيء له جسم، يسحب منه هذا الجسم، يجرب منه
+
+46
+00:03:57,280 --> 00:04:00,260
+هذا الجسم، هذا هو أيه مفهوم التجريد اللي عُرف فيه
+
+47
+00:04:00,260 --> 00:04:03,100
+مابعد، طبعا هو لم يتحدث عن التوضيح، لعله يتحدث في
+
+48
+00:04:03,100 --> 00:04:06,440
+موضع آخر عن التوضيح، وهو أن تصور شيء من نفس
+
+49
+00:04:06,440 --> 00:04:10,660
+المستوى الإدراكي بشيء في المستوى الإدراكي نفسهإذا
+
+50
+00:04:10,660 --> 00:04:17,520
+نحن أمام توضيح رائع جميل واعي من فترة مبكرة للصورة
+
+51
+00:04:17,520 --> 00:04:21,260
+الشعرية الجزئية طبعا هناك إضافات عليها كما قلت
+
+52
+00:04:21,260 --> 00:04:24,860
+التوضيح سيكون مثلًا تراسل الحواس مسجد المتناقضات
+
+53
+00:04:24,860 --> 00:04:29,120
+لنستكمل اللي هو مفهوم الصورة في الشعر العربي
+
+54
+00:04:29,120 --> 00:04:30,220
+المعاصر
+
+55
+00:04:32,260 --> 00:04:35,960
+طبعا عندما يتحدث عن المعنوي والمحسوس وهذا إله أمر
+
+56
+00:04:35,960 --> 00:04:40,860
+إله أهمية كبيرة في فهم الصورة الشعرية الجزئية كيف
+
+57
+00:04:40,860 --> 00:04:45,900
+نحكم على شيء أنه معنوي وعلى شيء آخر أنه محسوس أو
+
+58
+00:04:45,900 --> 00:04:48,640
+مادي؟ كيف؟ تفضل
+
+59
+00:05:17,480 --> 00:05:20,280
+الحواس الخامسة؟
+
+60
+00:05:29,130 --> 00:05:32,630
+حتى وقد اسمي نوعه او اقول الله هذا رائحة الورد
+
+61
+00:05:32,630 --> 00:05:36,450
+الجوري مثلا ما الذي يجعلني احكم على ان هذا الشيء
+
+62
+00:05:36,450 --> 00:05:40,370
+موجود رغم ان انا لم اراه رغم ان انا لم اسمعه لم
+
+63
+00:05:40,370 --> 00:05:44,590
+ألمسه احكم عليه بحاسة واحدة و هي الشم لان حاسة
+
+64
+00:05:44,590 --> 00:05:48,410
+الشم محسوس فوجوده اذا انا مسكت بسلك الكهرباء اقول
+
+65
+00:05:48,410 --> 00:05:53,270
+لا توجد كهرباء اذا مسكته ساجد انه سيقدر إلى سعطة
+
+66
+00:05:53,270 --> 00:05:57,640
+كهربائية باللمس استطيع ان اشعر به حتى لوكان يمر
+
+67
+00:05:57,640 --> 00:06:01,260
+أمامنا ولا نراه إلا إنه إذا لمسته سأشعر به إذا هو
+
+68
+00:06:01,260 --> 00:06:04,400
+موجود لأنني عندما أحس به بيحدى الحواس بأنه موجود
+
+69
+00:06:04,400 --> 00:06:09,300
+هذا هو بالضبط يعني مفهوم يعني مفهوم بسيط ولكن
+
+70
+00:06:09,300 --> 00:06:13,800
+يستطيع أن يحلي ويستطيع أن يضع يدي ببساطة على اللي
+
+71
+00:06:13,800 --> 00:06:17,220
+هو أنواع الصورة لأنه أنا أتكلم في الصورة الشعرية
+
+72
+00:06:17,220 --> 00:06:21,420
+الجزئية عن فكرة تبادل التبادل اللي هو مستوات
+
+73
+00:06:21,420 --> 00:06:26,630
+الإدراكية تبادل المدركاتفي عندي مدرك معنوي، في
+
+74
+00:06:26,630 --> 00:06:31,690
+عندي مدرك حسي، في عندي مدرك عاقل، فإذا نقلت المدرك
+
+75
+00:06:31,690 --> 00:06:35,670
+المعنوي، إذا نقلت المدرك المعنوي شئ أتعامل معاه
+
+76
+00:06:35,670 --> 00:06:40,090
+كمعنى، كمعنى، إذا تعاملت معاه كشئ محسوس، إذا أنا
+
+77
+00:06:40,090 --> 00:06:44,550
+نقلته من مستوى الإدراك المعنوي إلى مستوىأرقى اللي
+
+78
+00:06:44,550 --> 00:06:48,590
+هو المستوى المحسوس وبالتالي أنا أكون هنا جسمته
+
+79
+00:06:48,590 --> 00:06:53,230
+بمعنى أعطيته جسم أعطيته جسم كان ليس له جسم فأعطيته
+
+80
+00:06:53,230 --> 00:06:58,970
+جسم فجسمته فأقول هذا تجسيم وإذا نقلت شيء له جسم من
+
+81
+00:06:58,970 --> 00:07:02,630
+مستوى إدراكي اللي هو محسوس إلى مستوى إدراكي أرقى
+
+82
+00:07:02,630 --> 00:07:06,270
+وهو العقل أو الشخص اللي هو الإنسان فعند ذلك أنتقل
+
+83
+00:07:06,270 --> 00:07:09,310
+من مستوى إدراكي اللي هو مادي محسوس إلى مستوى
+
+84
+00:07:09,310 --> 00:07:14,630
+إدراكي اللي هو إيش؟عاقل شخص و اقول تشخيص اي انني
+
+85
+00:07:14,630 --> 00:07:19,810
+منحته هذا الشيء المحسوس المادى منحته اللى هو صفة
+
+86
+00:07:19,810 --> 00:07:24,510
+صفة انسان او شخص او عاقل وبالتالي نفس القضية اذا
+
+87
+00:07:24,510 --> 00:07:27,650
+انا تعاملت مع شيء محسوس او عاقل تعاملت معاه على
+
+88
+00:07:27,650 --> 00:07:32,450
+انه معنوي اذا انا جرت منههذا ال .. ال .. ال .. هذا
+
+89
+00:07:32,450 --> 00:07:36,170
+الشيء الحسي أو هذا الجسم جربته من الجسم واعطيته
+
+90
+00:07:36,170 --> 00:07:40,630
+اعتبرته شيء معنوي طبعا الكلام بإجماله يحتاج إلى
+
+91
+00:07:40,630 --> 00:07:44,770
+توضيح ونحن محاضرتنا في الشهر العرب المعاصر تنصب
+
+92
+00:07:44,770 --> 00:07:48,830
+علىمفهوم الصورة الشعيرية الجزئية وانواحها وسنأخد
+
+93
+00:07:48,830 --> 00:07:53,010
+نماذج من الشعر العربي المعاصر التي بدأت تنتشر بشكل
+
+94
+00:07:53,010 --> 00:07:57,750
+كبير فيها هذه الصور الجزئية وبدأت تشكل واهرة وليس
+
+95
+00:07:57,750 --> 00:08:04,290
+مجرد صور جزئية متناثرة هنا و هناك اذا هذا كان كما
+
+96
+00:08:04,290 --> 00:08:10,960
+قلناهو مفهوم الصورة البلاغية الجزئية في البلاغة
+
+97
+00:08:10,960 --> 00:08:15,640
+القديمة مفهوم الصورة بشكل عام تحدثنا عنه وقولنا إن
+
+98
+00:08:15,640 --> 00:08:19,400
+الصورة عند العرب أو في الأصل اللغوي كان معناها
+
+99
+00:08:19,400 --> 00:08:26,540
+اللي هو الشكل أو الهيئة أو الصفة الشكل أو الصفة أو
+
+100
+00:08:26,540 --> 00:08:27,740
+الهيئة
+
+101
+00:08:32,730 --> 00:08:36,690
+مفهوم الصورة بشكل عام في الشعر يختلف عن مفهوم
+
+102
+00:08:36,690 --> 00:08:40,670
+الصورة بمعناه اللغوى اللى ذكرناه انه هيئة الشيء
+
+103
+00:08:40,670 --> 00:08:46,400
+وصفته وشكلهفنحن لا نتعامل مع الصورة كما نراها على
+
+104
+00:08:46,400 --> 00:08:50,500
+أرض الواقع في الشاعر، الصورة كما نراها؟ لأ، يدخل
+
+105
+00:08:50,500 --> 00:08:55,140
+عليها متغيرات جديدة، هذه المتغيرات هي مكونات
+
+106
+00:08:55,140 --> 00:09:00,820
+الشاعر النفسية والفكرية، فهو يراه في الشيء ما لا
+
+107
+00:09:00,820 --> 00:09:06,260
+تراه أنت أو يراه الآخروقد يرى في الشيء نفسه في بعض
+
+108
+00:09:06,260 --> 00:09:11,880
+الأحيان صورة وقد يرى فيه في قصيدة أخرى صورة أخرى
+
+109
+00:09:11,880 --> 00:09:17,020
+أو شكل أخر للصورة كيف؟ يعني دعنا نتحدث عن شهر يحب
+
+110
+00:09:17,020 --> 00:09:21,080
+وطنه لكن في لحظة من اللحظات حدثت فتنة كبيرة وسفك
+
+111
+00:09:21,080 --> 00:09:25,420
+للدماء على أيدي الناس فتحدث عن الوطن فقال صباح
+
+112
+00:09:25,420 --> 00:09:30,620
+الموت يا وطن الهزيمة فلا خيل ولا ليل ولا بيداء
+
+113
+00:09:30,620 --> 00:09:34,800
+تعرفنا ولا الأحزانولا الدمعات تسكبنا على باب
+
+114
+00:09:34,800 --> 00:09:38,460
+المدينة هذا موقف من الوطن، هل هو .. هل هذا إنسان
+
+115
+00:09:38,460 --> 00:09:42,240
+يكره الوطن؟ أو كما قال الشاعر المعاصر محمد المجود
+
+116
+00:09:42,240 --> 00:09:45,440
+في كتاب مشهور له سأخون وطني، هل هو يريد أن يخون
+
+117
+00:09:45,440 --> 00:09:49,300
+وطنه؟ هو يتحدث عن رفض لصورة الوطن، هو يصور الوطن
+
+118
+00:09:49,300 --> 00:09:52,420
+بصورة مرفوضة، الصورة الضغيبة لأليات التعامل مع
+
+119
+00:09:52,420 --> 00:09:55,580
+مواطني الوطن، مع الذبح، مع الذنب، مع السفك، مع
+
+120
+00:09:55,580 --> 00:09:58,940
+كده، هذا شيء مرفوض، شيء ضغيب، هذا الوطن لا يحبه
+
+121
+00:09:58,940 --> 00:10:02,420
+ولا يريده، إذا .. إذا عندما يتحدث عنه بهذه الطريقة
+
+122
+00:10:02,760 --> 00:10:07,360
+هو يصور شئ ماذا صور الوطن في قصيدة أخرى عندما يقول
+
+123
+00:10:07,360 --> 00:10:13,580
+الشهر وتدور عيوني في البلدان وسفيني تجفوها الشطقان
+
+124
+00:10:13,580 --> 00:10:19,600
+وفؤادي مذبوح عطشان عذرا يا أهل الأرض السكرة
+
+125
+00:10:19,600 --> 00:10:24,840
+بالدوران مهما ظلت أجفان بلادي تطمسها القطبان وطني
+
+126
+00:10:24,840 --> 00:10:34,770
+وطني لا أقبل غيرك آلاف الأوطانإذا الشاعر نفسه
+
+127
+00:10:34,770 --> 00:10:38,710
+الوطن هو هو الوطن هنا في هذه الصورة في تصوير الوطن
+
+128
+00:10:38,710 --> 00:10:42,450
+صور كأنه هو على سفينة تنتقل من مكان لمكان على
+
+129
+00:10:42,450 --> 00:10:47,170
+البحر يرفض كل هذه الأوطان ولا يقبل إلا بوطنه حتى
+
+130
+00:10:47,170 --> 00:10:51,190
+لو كان هذا الوطن مفعن بالقطبان وبالأحزان وبالألم
+
+131
+00:10:51,190 --> 00:10:54,670
+لأنه سيسعى لتغيير هذا الواقع إذا هو يحب هذا الوطن
+
+132
+00:10:54,670 --> 00:10:57,710
+ففي القصيدة السابقة هو تحدث عن الوطن وعطى صورة
+
+133
+00:10:57,710 --> 00:11:02,870
+سيئة عنه وطن الموت والهزيمة وبالتاليبالذي حدث،
+
+134
+00:11:02,870 --> 00:11:08,270
+اللذي حدث أن الشيء له صورة على أرض الواقع، لكن
+
+135
+00:11:08,270 --> 00:11:13,830
+الشاعر يأتي إليه في غرف نفسي معين وفي غرف نفسي آخر
+
+136
+00:11:13,830 --> 00:11:20,400
+فيعطيه صورةهذه الصورة تختلف عن ما عليه في الواقع
+
+137
+00:11:20,400 --> 00:11:25,140
+وتختلف عليه من حالة إلى أخرى، إذا الوطن هو هو،
+
+138
+00:11:25,140 --> 00:11:30,960
+الشاعر هو هو، لكنه صوره بطريقة وصوره بطريقة أخرى
+
+139
+00:11:30,960 --> 00:11:34,140
+في مرة ثانية، هذا يؤكد لنا ما نقوله أن الصورة
+
+140
+00:11:34,140 --> 00:11:38,260
+الشعرية ليس بالضرورة أن تكون كما هي في الواقع،
+
+141
+00:11:38,260 --> 00:11:42,800
+بمعنى أن الشاعر أو الفنان أو القديم ليس مصور
+
+142
+00:11:42,800 --> 00:11:47,350
+فوتографي، ينقل الصورة كما هي،ليه اللي هو المتلقي؟
+
+143
+00:11:47,350 --> 00:11:51,470
+وإنما هو يمنحها من أحاسيسه، من أفكاره، من خلفيته
+
+144
+00:11:51,470 --> 00:11:55,930
+الثقافية والمعرفية، من وقته للحياة، يمنحها شكل
+
+145
+00:11:55,930 --> 00:12:00,250
+جديد، يتحدث عن الشيء، وبالتالي إذا كصورة شعرية، لا
+
+146
+00:12:00,250 --> 00:12:07,030
+نتحدث فيها مطلقا عن الشيء كما هوأيضا يعني هذا
+
+147
+00:12:07,030 --> 00:12:12,410
+الكلام ينطبق على الشعر وينطبق أيضا على اللي هو
+
+148
+00:12:12,410 --> 00:12:17,190
+الرسام وعلى الفنان وصاحب اللوحة وغيره حتى في الفن
+
+149
+00:12:17,190 --> 00:12:21,190
+الفوتوغرافي كثير من الفنانين اليوم أصبح يتعامل مع
+
+150
+00:12:21,190 --> 00:12:24,470
+الصورة بطريقة يكون فيها إبتكار أو إبداع ليبرز
+
+151
+00:12:24,470 --> 00:12:29,020
+معاني معينةوهذه الرؤية التي قد يصورها اكثر من مصور
+
+152
+00:12:29,020 --> 00:12:34,320
+ولكن كل مصور يعطي شكلا فنيا اخر وطبعا في الجانب
+
+153
+00:12:34,320 --> 00:12:38,580
+الفني رسم اللوحات سنجد ان الأمور ايضا فيها مجال
+
+154
+00:12:38,580 --> 00:12:45,750
+وحرية اوسعالصورة وسيط ينقل الرؤية من واقع لواقع
+
+155
+00:12:45,750 --> 00:12:51,330
+اخر بينهم تشابه واختلاف وطبعا هذا الكلام يؤكد ما
+
+156
+00:12:51,330 --> 00:12:54,370
+قلناه قبل قليل ان الصورة ليس بالضرورة ان تنقل
+
+157
+00:12:54,370 --> 00:12:57,170
+الشيء كما هو والدليل على ذلك ان الصورة
+
+158
+00:12:57,170 --> 00:13:00,490
+الفوتографية التي تنقل مثلا صورنا الآنلأ يعني
+
+159
+00:13:00,490 --> 00:13:03,950
+تنتقل عبر مثلا الصورة تكون في شبكة العين مقلوبة أو
+
+160
+00:13:03,950 --> 00:13:06,950
+في العدسة مقلوبة ثم تتم اعتدالها و .. و .. و كده
+
+161
+00:13:06,950 --> 00:13:09,890
+وبتالي هي ليست حقيقية حتى الصورة اللتي نراها ليس
+
+162
+00:13:09,890 --> 00:13:13,590
+بضرورة أن نراها جميع بنفس الطريقة يعني قبل يعني
+
+163
+00:13:13,590 --> 00:13:18,050
+أسبوع زورنا أحد الزملاء لديه يعني كان خلل في العين
+
+164
+00:13:18,050 --> 00:13:23,270
+حرق فكان يرا الأشياء في احد .. في إحدى عينيه بأنها
+
+165
+00:13:23,270 --> 00:13:29,740
+صورة مجسم أسودعندما قام بعملية تركيب قرنية إذا به
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+166
+00:13:29,740 --> 00:13:33,800
+يرى الصورة بالألوان وهذا لم يكن موجود عنده، إذا
+
+167
+00:13:33,800 --> 00:13:37,880
+أنا قد يكون بيننا من هو رؤيته أقوى، بصره أقل،
+
+168
+00:13:37,880 --> 00:13:41,620
+وبالتالي الصورة التي نراها قد يراها الآخرون ليس
+
+169
+00:13:41,620 --> 00:13:44,520
+بالضرورة بنفس الطريقة، هذا إذا كان في الواقع على
+
+170
+00:13:44,520 --> 00:13:47,120
+الصورة الفوتографية أو على الصورة المرئية بالعين
+
+171
+00:13:47,120 --> 00:13:50,260
+المجربة، فما بالك و أنا أتحدث عن قصيدة أو شاعر أو
+
+172
+00:13:50,260 --> 00:13:55,320
+قديم يتكلم عن الشيء ويصفه ويدفي عليه ما لديه من
+
+173
+00:13:55,320 --> 00:14:00,710
+أحزانأحناخارج هذه المحاضرة في البيئة الخارجية
+
+174
+00:14:00,710 --> 00:14:05,750
+عواصف ورياح وأمطار إذا كان في إنسان يعني متشائم
+
+175
+00:14:05,750 --> 00:14:09,230
+وحزين ومتضايق سيرى في هذا الأمر انسجام سيرى أن
+
+176
+00:14:09,230 --> 00:14:12,730
+الأمر كئيب، هذا المشهد كئيب، كذا كان إنسان متفائل
+
+177
+00:14:12,730 --> 00:14:15,930
+وسعيد ولديه ما يمتلكه يمكن أن ينظر إلى هذا المطر
+
+178
+00:14:15,930 --> 00:14:19,630
+الغزير الذي ينزل بشكل رائع أنه جميل، أنه يبقى
+
+179
+00:14:19,630 --> 00:14:24,030
+تتدفق في النفس، أنه يفتح أمامه رؤية لخير قادم من
+
+180
+00:14:24,030 --> 00:14:27,230
+خلال الغبيع والأزهار ويرى من خلاله أشياء كثيرةإذا
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+181
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+أنا المشهد هو هو ذاته ولكن اختلفت الرؤية بين إنسان
+
+182
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+متشائم وبين إنسان متفائل وسعيد ويرى الحياة برؤية
+
+183
+00:14:35,470 --> 00:14:40,990
+أخرى هذا ما نقوله الشاعر يمتلك القدرة على التحوير
+
+184
+00:14:40,990 --> 00:14:44,770
+والإضافة والتزيين والتجميل للصورة والإضافة عليها
+
+185
+00:14:44,770 --> 00:14:48,250
+بما يمتلكه من قدرات لأن أنا في النهاية نقول إن
+
+186
+00:14:48,250 --> 00:14:52,930
+اللغة مهما بلغت هي عاجزة عن تصوير المشاعر والعواطف
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+187
+00:14:53,140 --> 00:14:59,060
+فالكاتب أو الشاعر يحاول أن يوظف وأن يضفي ما لديه
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+188
+00:14:59,060 --> 00:15:03,440
+من موسيقى، من صورة، من أخيلة، حتى يعطي اللي هو
+
+189
+00:15:03,440 --> 00:15:08,340
+معنى يعني مقارب لما يراه وليس لما هو على أرض
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+190
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+الواقع بالضرورةمفهوم الصورة ايضا تدخل في العديد
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+191
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+حتى عند الشعارات في بلورة الصورة في رسمها في
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+192
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+اللوحة الشعرية تدخلت في عدة عوامل عندما اقول مدرسة
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+193
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+194
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+عندما اقول رومانسية غير عندما اقول وقعية او رمزية
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+195
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+او سريالية نحن امام اكثر من طريقة لرسم الصورة
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+196
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+الصورة الكلاسيكية في الغالب كانت تركز على الصورة
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+197
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+الجزئية بشكل متناثر ولا تراعي الاختلاف المقيس
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+198
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+والأحجام ولا الانسجام النفسي بالضرورة بين مفردات
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+199
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+الصورة الصورة الرومانسية لأ حدث نوع من التغيير حتى
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+200
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+في تركيب الكلام لمنح اللي هو الصورة او اعطاء اللي
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+201
+00:15:53,030 --> 00:15:55,830
+هو الطبيعة او الصورة الطبيعية لمشاعر الإنسانية
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+202
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+واسقاط ما عليهافي الرمزية انت تتكلم عن صورة فيها
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+203
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+رموز ليس بالضرورة انها مرتبطة بالواقع اللذي قراه
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+204
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+اللذي قراه أو تتحدث عنه ولكن لها دلالاتها وإحقاتها
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+205
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+في الصورة السوريالية انت تستطيع ان ترا صورة خارج
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+206
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+عن الواقعيعني مثلا في إحدى اللوحات الفنية في
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+207
+00:16:13,910 --> 00:16:18,230
+السريالية تجد إنسان واقف وفي .. يعني في .. من جسمه
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+208
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+يخرج من عند قدمه من عند صدره من عند رأسه درج مثلا
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+209
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+فيه تتنافر منه أشياء مثلا أوراق أو أكلات إذا هو
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+210
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+لايرسم الإنسان بالصورة التي يراها وإنما يسقط رؤية
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+211
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+سريالية خارجة عن الواقع الموجود إذا نحن نتكلم عن
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+212
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+صورة حتى عند الشعراءحدث فيها هذا على صعيد الحداثة
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+213
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+لأ ليس بالضرورة نتكلم عن الواقع كما هو ولا أن يضيف
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+214
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+إضافات بسيطة موحية وصل الأمر ببعضهم إلى الخروج عن
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+215
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+المألوف في اللي هو تشبيه تمثيل الصورة أو توضيحها
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+216
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+كل هذه الأمور لها علاقة بالتأثير على مفهوم الصورة
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+217
+00:16:58,850 --> 00:17:02,190
+وبالتالي ايضا نصل الى ان الشعراء اختلاف مفهوم
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+218
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+219
+00:17:06,030 --> 00:17:09,310
+الأزمنة يعني انا في عصر معين يتم التعامل مع الصورة
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+220
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+بشكل في عصر اخر لأ يختلف مفهوم الصورة او التعامل
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+221
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+معها من شاعر لاخر من قصيدة لاخرأحيانا في القصيدة
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+222
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+ذات هتجد في جزئية من القصيدة مفعمة بالصور بطريقة
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+223
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+معينة وفي جزئية أخرى مفعمة بالصور بطريقة مغايرة
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+224
+00:17:25,080 --> 00:17:30,140
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+225
+00:17:30,140 --> 00:17:36,420
+عليه ونحن أمام مذاقات متعددة ومتنوعة ولا توجد صورة
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+226
+00:17:36,420 --> 00:17:41,570
+مثلية أو أمثل من صورة أخرى لتعامل الشعراء معهانصل
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+227
+00:17:41,570 --> 00:17:45,650
+إلى موضوعنا الأساسي وهو الصورة الفنية الجزئية
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+228
+00:17:45,650 --> 00:17:51,030
+وتفاوت الشعراء في توظيف هذه الأنواع طبعا عندما
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+229
+00:17:51,030 --> 00:17:56,570
+نقول صورة فنية جزئية أيضا نتكلم عن يعني flashات عن
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+230
+00:17:56,570 --> 00:18:00,870
+وميد يكون موجود في جسم القصيدة في بعض الأماكن وميد
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+231
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+هنا وميد هناك وميد هناك هذا يشكل بالنسبة لنازخرفة
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+232
+00:18:05,460 --> 00:18:09,120
+أو منمنمات على طريقة اللي هو .. البعض الفنانين
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+233
+00:18:09,120 --> 00:18:12,280
+الذين يصنعون اللوحات بطريقة زخرفات أو منمنمات
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+234
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+أجزاء صغيرة تتجمع مع بعضها البعض ومضات صغيرة تتجمع
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+235
+00:18:16,280 --> 00:18:20,500
+بشكل متناثر لتشكل لوحة جمالية بخلاف الصورة الكلية
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+236
+00:18:20,500 --> 00:18:23,920
+التي .. أو الصورة ال .. ال .. الكلية التي سندرسها
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+237
+00:18:23,920 --> 00:18:27,340
+في المحاضرة القادمة التي تم تدمن أول النص إلى آخره
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+238
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+هذه ومضاعك بتكون في جسم القصيدة، في وسطها، في
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+239
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+أولها، في أخرها، هنا أو هناك، هذه هي الصورة
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+240
+00:18:34,750 --> 00:18:38,910
+الجزئية وتكلمنا عن الصورة الجزئية فقلنا إنه تعتمد
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+241
+00:18:38,910 --> 00:18:41,970
+في الأساس على شيء اسمه تبادل المدركات، أن أنتقل من
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+242
+00:18:41,970 --> 00:18:46,310
+مدرك مثلا معنوي إلى مدرك محسوس أو من مدرك محسوس
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+243
+00:18:46,310 --> 00:18:52,780
+إلى مدرك اللي هو عاقلأول تقانة من التقانات سنتحدث
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+244
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+عنها في الصورة الجزئية هي التشخيص وقولنا التشخيص
+
+245
+00:18:56,020 --> 00:19:00,260
+هو منح الأشياء المادية والتصورات المعنوية منحها
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+246
+00:19:00,260 --> 00:19:04,800
+ايه؟ منحها صفات الإنسان العقل يعني بين جثين الشخص
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+247
+00:19:05,740 --> 00:19:12,060
+الشخص ولذلك شيء ليس له شخصية إنسان مثل الطاولة مثل
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+248
+00:19:12,060 --> 00:19:18,080
+المقعد مثل الغرفة أم نهو شخصية الإنسان العاقل يعني
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+249
+00:19:18,080 --> 00:19:22,920
+أنا بما أقول جلس .. جلس الضيفه على الكرسي اللي
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+250
+00:19:22,920 --> 00:19:28,320
+بيفتح براعي بفتنة ورحمة و الكرسي يرحمو يفتح بالعيش
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+251
+00:19:28,320 --> 00:19:34,740
+صفات إنسانية انا اعطيته صفات إنسانية .. اعطيته
+
+252
+00:19:34,740 --> 00:19:41,340
+صفات إنسانية وبالتالي .. وبالتالي هذا مسميه
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+253
+00:19:41,340 --> 00:19:45,640
+التشخيص لكن التشخيص ليس مقتصرا على تحويل الشيء
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+254
+00:19:45,640 --> 00:19:51,720
+المادي إلى شيء عادل وانما ايضا تحويل الشيء المعنوي
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+255
+00:19:52,740 --> 00:19:57,540
+يعني مثل الغضب مثل الشجاعة مثل العلم عندما تتحدث
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+256
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+عنها كأنها شيء عقل هي ليست أصلا هي ليست محسوسة هي
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+257
+00:20:01,640 --> 00:20:05,520
+لا وجود لها يعني في الواقع وانما أشياء معنوية يعني
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+258
+00:20:05,520 --> 00:20:09,340
+عندما أقول الشاعر مررت على المروقة و هي تبكي فقلت
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+259
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+علامة تحب الفتاة فقالت كيف لا أبكي وأهلي جميعا دون
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+260
+00:20:14,500 --> 00:20:18,490
+خلق اللهمته يا لطيفيعني أهل المروقة ماتوا هو مر
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+261
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+على المروقة المروقة شيء معنوي عمرك شوفت المروقة حد
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+262
+00:20:21,570 --> 00:20:25,370
+يعني اصطدم فيها في الشارع سلم عليها صفحها المروقة
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+263
+00:20:25,370 --> 00:20:30,530
+شيء معنوي لكنه اعتبرها كإنسان كأنها فتاة تبكي ولها
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+264
+00:20:30,530 --> 00:20:35,050
+أهل ولها ناس إذا هو شخص المروقة إذا التشخيص ليس
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+265
+00:20:35,050 --> 00:20:37,890
+بالضرورة أن يكون الشيء المادي المحسوس قد يكون
+
+266
+00:20:37,890 --> 00:20:42,520
+الشيء المعنوي أيضا مشخصا لديناقصيدة أو مقطع من
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+قصيدة للشاعر السعودي المعاصر عبد الرحمن العشماوي
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+268
+00:20:46,500 --> 00:20:50,600
+واليوم يعني ترافقنا نماذج في رفاء الإمام الشهيد
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+269
+00:20:50,600 --> 00:20:53,820
+أحمد ياسين عبد الرحمن العشماوي عندما رفق الإمام
+
+270
+00:20:53,820 --> 00:20:57,760
+الشهيد أحمد ياسين يعني ذكر بعض الأبيات التي شخص
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+271
+00:20:57,760 --> 00:21:03,660
+فيها الماديات والمحسوسات وشخص فيها أيضا المعنويات
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+272
+00:21:03,660 --> 00:21:08,120
+منحها صورة اللي هو الإنسان العقل وهذا يعطي حيوية
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+273
+00:21:08,120 --> 00:21:18,260
+للمعنى وللقصيدة بشكل كبيرمن يقرأ لنا؟ اتفضل كرسيك
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+274
+00:21:18,260 --> 00:21:24,520
+المتحرك اقتصر المدى وقوادك الآفاق والازمانة علمته
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+275
+00:21:24,520 --> 00:21:29,380
+معنى الإباء علمته معنى .. علمته .. علمته معنى
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+276
+00:21:29,380 --> 00:21:35,140
+الإباء فلم يكن مثل الكراسير الرادفات هوانة مع
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+277
+00:21:35,140 --> 00:21:42,420
+كستلد الموتى صار وثائه مثلا وصار إباءه عنواناأشلاء
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+278
+00:21:42,420 --> 00:21:49,760
+كرسي البقولة شاهده، عذل يدين الغادر الخوانه، لكأني
+
+279
+00:21:49,760 --> 00:21:56,680
+أفسدت في عدلاتي، ألمًا لفقدك لوعة وحنانة، فسنًا
+
+280
+00:21:56,680 --> 00:22:03,980
+لأنك قد رحلت ولم تعد تمشي بيه كالطوف لا تتوانىإني
+
+281
+00:22:03,980 --> 00:22:10,400
+لاتسألني العدالة بعد ما لقيت .. لقيت لقيت جهود
+
+282
+00:22:10,400 --> 00:22:15,640
+القوم لقيت جهود القوم والنكران هل أبصرت أجبان
+
+283
+00:22:15,640 --> 00:22:21,520
+أمليك الله أم أنها لم تملك الأجبان لا تملك الأجبان
+
+284
+00:22:21,520 --> 00:22:29,160
+لا تملك الأجبان وعيون الربتراها لم تزل في غفلة لا
+
+285
+00:22:29,160 --> 00:22:34,920
+تبصر الطغيانة الأبصر جسدا على كرسيه لما تناتر في
+
+286
+00:22:34,920 --> 00:22:39,720
+الصباح عيانا إذا هذا المقطع من القصيدة مفعن
+
+287
+00:22:39,720 --> 00:22:43,540
+بالتشخيص إلى درجة كبيرة حتى أوشك أن يكون صورة كلية
+
+288
+00:22:44,390 --> 00:22:48,490
+يعني كرسيه كالمتحرك اختصر المدى تعرفون الإمام
+
+289
+00:22:48,490 --> 00:22:52,930
+الشهيد أحمد ياسين كان يسير ويتحرك بالكرسي كرسي
+
+290
+00:22:52,930 --> 00:22:57,790
+لمتحرك وطوا بيك الأفاط والأزمانة طبعا هنا قد يكون
+
+291
+00:22:57,790 --> 00:23:02,370
+فيه تصوير هو أصور الكرسي كأنه سفين الفضاء أو ساق
+
+292
+00:23:02,370 --> 00:23:05,510
+أو .. أو جهاز اختراق الزمن هذا أمر غير ما أنا
+
+293
+00:23:05,510 --> 00:23:09,490
+بتحدث عنه هو التشخيص علمته معنى الإباء هنا الصورة
+
+294
+00:23:10,090 --> 00:23:14,390
+علمته .. من الذي اتعلم؟ كرسي .. علمته معنى الإباء
+
+295
+00:23:14,390 --> 00:23:18,630
+.. الإباء صفة إنسانية .. وصفة التعلم أيضا صفة
+
+296
+00:23:18,630 --> 00:23:22,530
+إنسانية .. فعندما يجعل الكرسي .. يعني إنسان يتعلم
+
+297
+00:23:22,530 --> 00:23:25,690
+.. ويتعلم الإباء و العزة .. إذا أنا تشخيص .. فلم
+
+298
+00:23:25,690 --> 00:23:29,890
+يكن مثل الكراسي الرادفات هوانا .. أي بقى الكراسي
+
+299
+00:23:29,890 --> 00:23:33,730
+ويقسم فيها كراسي الزعماء .. كراسي الزعماء العرب
+
+300
+00:23:34,930 --> 00:23:39,270
+كراسي هذه الكراسي الأخرى لا تمتلك الإباء كم
+
+301
+00:23:39,270 --> 00:23:44,190
+يمتلكوا كرسي الإيمان وانما تمتلك الهوان والارتجاف
+
+302
+00:23:44,190 --> 00:23:50,090
+طب الهوان والارتجاف ليست هذه صفات إنسانية؟ بل صفات
+
+303
+00:23:50,090 --> 00:23:54,430
+إنسانية و أعطاها لكراسي .. كراسي الحُكّام أنها ..
+
+304
+00:23:54,430 --> 00:24:00,250
+أنها أشخاص .. بشرية لكنها ترتجت خوقا و قريبا
+
+305
+00:24:00,250 --> 00:24:04,390
+انتصار بالهوان والهول إذا الكراسي شخصةكرسي الإمام
+
+306
+00:24:04,390 --> 00:24:08,330
+الشهير، يعني متعلم و عنده العزة والإباء، كراسي
+
+307
+00:24:08,330 --> 00:24:12,350
+الأخرى فيها هوان ومذلة وارتجاب، معاك استلذ بالموت،
+
+308
+00:24:12,350 --> 00:24:16,450
+رجع ليه شخص ما .. كرسي الإمام، معاك ال .. ال ..
+
+309
+00:24:16,450 --> 00:24:19,990
+الكرسي المتحرر استلذ .. استلذ بالموت، يعني استلذا
+
+310
+00:24:19,990 --> 00:24:23,450
+بالموت طبعا يكون للمحب الشهادة، فالكرسي وكانه محب
+
+311
+00:24:23,450 --> 00:24:27,370
+الشهادة استلذ بالموت، هذه أيضا مشاعر إنسانية، إذا
+
+312
+00:24:27,370 --> 00:24:31,650
+هو شخص الكرسي أيضاوصار وفائه مثلا طب صفة الوفاء
+
+313
+00:24:31,650 --> 00:24:34,610
+ايضا صفة انسانية اعطاها للكرسي اذا ايضا في هذا
+
+314
+00:24:34,610 --> 00:24:39,090
+التركيب فيه تشخيص وصار ابائه عنوانه صار الكرسي
+
+315
+00:24:39,090 --> 00:24:42,990
+ابيه اذا في عند الكرسي صفة انسانية في عندي ترشيح
+
+316
+00:24:42,990 --> 00:24:47,740
+للصورة صورة مستمرةصور الكرسي بأنه إنسان أشلاء كرسي
+
+317
+00:24:47,740 --> 00:24:52,640
+البطولة شاهدون عدل يدين الغادر الخوانة أصلا كلمة
+
+318
+00:24:52,640 --> 00:24:57,280
+أشلاء لا تستخدم للأشياء المحسوسة عندما يتحطن كرسي
+
+319
+00:24:57,280 --> 00:25:03,910
+أو حطام اجزاء يعنيلما أقول أشلاء كلمة أشلاء هذه
+
+320
+00:25:03,910 --> 00:25:07,910
+مظنّت أن تكون أشلاء بشرية أو إنسانية و خاصة أنه
+
+321
+00:25:07,910 --> 00:25:12,010
+يتكلم عن كرسي يستلب و أبي و غيره إذا هو يتكلم عن
+
+322
+00:25:12,010 --> 00:25:15,770
+إنسان و كأنه هذا الكرسي أيضا فيه هنا ترشيح للصورة
+
+323
+00:25:15,770 --> 00:25:22,810
+و عنده تشخيص للكرسي خاصة أنه أيضا وصف هذه الأشلاء
+
+324
+00:25:22,810 --> 00:25:26,810
+بأنها عدل شاهد عدل يشأب و نشاهد عدل و هذا أيضا
+
+325
+00:25:26,810 --> 00:25:31,600
+صفات إنسانيةيدين الغادر الخوانة كمان اذا انتوا
+
+326
+00:25:31,600 --> 00:25:35,400
+برضه تشريح للصورة وعندي تشخيص لكي ان انا ابصرت في
+
+327
+00:25:35,400 --> 00:25:41,060
+عجلاته ألمًا لفقدك متألم الكرسي يتألم أيضًا تشخيص
+
+328
+00:25:41,060 --> 00:25:45,120
+لوعة وحنانة الكرسي يمتلك اللوع والحنان أيضًا تشخيص
+
+329
+00:25:45,120 --> 00:25:51,160
+حزن ويمتلك الحزنإن إذا تسألون العدالة بعد ما، هنا
+
+330
+00:25:51,160 --> 00:25:55,180
+لاحظ، هنا انتقلنا إلى نوع آخر من التشخيص، العدالة
+
+331
+00:25:55,180 --> 00:25:58,540
+هي شيء معنوي، العدالة هي شيء معنوي، تسألوا
+
+332
+00:25:58,540 --> 00:26:01,840
+العدالة، هذا العدالة كأما إنسان يسأل عند تشخيص
+
+333
+00:26:01,840 --> 00:26:06,000
+لقيت جهود، بعد ما لقيت جهود القومي والنكرانة، هل
+
+334
+00:26:06,000 --> 00:26:10,280
+أبصرت أجفان أمريكا اللباط؟أم أنها لا تملك الأجفان؟
+
+335
+00:26:10,280 --> 00:26:14,740
+أصلا أمريكا طبعا محسوس أو قد نعتبرها معنوي لإنه
+
+336
+00:26:14,740 --> 00:26:17,700
+تتكلم عن أمريكا بمفهومها العام وليس عن .. حتى لو
+
+337
+00:26:17,700 --> 00:26:20,880
+كان يتكلم عنها كجغرافيا كأرض كمكان كشيء محسوس
+
+338
+00:26:20,880 --> 00:26:25,480
+تصورها أنها إنسان له أجفان يرى ويبصر بالعين
+
+339
+00:26:25,480 --> 00:26:29,560
+بالعينينوالتالي هل أبصرت أشفانه أمريكا اللذة تشخيص
+
+340
+00:26:29,560 --> 00:26:32,780
+لأمريكا أم أنها لاتمكوا الأشفان أم أنها عمياء
+
+341
+00:26:32,780 --> 00:26:36,360
+لاترى؟ وبالتالي أيضًا بقى تشخيص وعيونه يوروبا
+
+342
+00:26:36,360 --> 00:26:40,760
+ويوروبا أيضًا لها عيون هنا تشخيص طراها لم تزل في
+
+343
+00:26:40,760 --> 00:26:44,760
+غفلة لاتبصر الطغيانة أو تصب الغفلة ولا تبصر إذا
+
+344
+00:26:44,760 --> 00:26:48,740
+صفات إنسانية هل أبصروا جسدا على كرسيه لمّا كان
+
+345
+00:26:48,740 --> 00:26:52,540
+اعترف الصباحي هنا؟ الشئ في الموضوع كله هنا مسألة
+
+346
+00:26:52,540 --> 00:26:57,320
+أن تصويغ غير العاقلاللي هو المحسوس أو المعنوي
+
+347
+00:26:57,320 --> 00:27:02,760
+بالعقل ورأينا نماذج متعددة ورأينا حجم انتشار هذه
+
+348
+00:27:02,760 --> 00:27:05,500
+الصورة قد يقتل بعضه يقول يعني أنتم تتحدثون عن
+
+349
+00:27:05,500 --> 00:27:08,940
+الشهر العربي المعاصر وهذه الأشياء يعني التشخيص
+
+350
+00:27:08,940 --> 00:27:12,320
+والتجسيم والتجريد أصلا موجودة في الشهر العربي
+
+351
+00:27:12,320 --> 00:27:15,880
+القديم يعني فهما الجديد وانتم بتتكلمون عن سمات
+
+352
+00:27:15,880 --> 00:27:18,680
+الشهر العربي المعاصر ما كل هذه الأشياء كانت موجودة
+
+353
+00:27:18,680 --> 00:27:24,370
+ولكنها بصور جزئية متنافرةوهي لا تشكل ظاهرة بفرق من
+
+354
+00:27:24,370 --> 00:27:29,850
+أن يكون الشيء موجود وأن يشكل هذا الشيء ظاهرة لذلك
+
+355
+00:27:29,850 --> 00:27:33,370
+لما أقول يشكل هذا الشيء ظاهرة أن له وجود أكثر
+
+356
+00:27:33,370 --> 00:27:37,730
+حضورا وانما ما تميز به الشعر العربي المعاصر الصورة
+
+357
+00:27:37,730 --> 00:27:41,810
+ليست مجرد يعني جزئية صغيرة متنافرة وميد هنا وهناك
+
+358
+00:27:41,810 --> 00:27:45,650
+لما لها حضور أكبر في النص كما رأينا في النص
+
+359
+00:27:45,650 --> 00:27:52,420
+الموجود بين أيديناواضح طبعا كما قلنا ان الكرسي
+
+360
+00:27:52,420 --> 00:27:55,860
+انتلق القرار الإختصار وانتلق إمكانية التعلم اللي
+
+361
+00:27:55,860 --> 00:28:01,740
+هو ان العدالة أصبح تستغرب وكأنها إنسان واضح أن
+
+362
+00:28:01,740 --> 00:28:05,500
+الشاعر أفلح في خلق عالم بشري من الجمابات التي لا
+
+363
+00:28:05,500 --> 00:28:10,940
+تعقل ومن المعنويات التي طردتها ولم يترك الأمر على
+
+364
+00:28:10,940 --> 00:28:15,860
+يعني كواميض عبر كما قلت وإنما وجدنا الكرسي تمتد به
+
+365
+00:28:15,860 --> 00:28:19,830
+الصورةحتى في مقابله الكراسي الأخرى شخصات، نجد أن
+
+366
+00:28:19,830 --> 00:28:25,010
+الأشياء المادية ليست هي واحدها التي نشعر بإنها
+
+367
+00:28:25,010 --> 00:28:29,410
+تشخص وإنما أيضا هناك أشياء معنوية، عندي العبالة،
+
+368
+00:28:29,410 --> 00:28:33,230
+عندي اللي هو أوروبا، أمريكا، وبالتالي إذا نحن أمام
+
+369
+00:28:33,230 --> 00:28:39,050
+عدة اللي هو صور جزئيةهو اكثر من وميد يعني موجود في
+
+370
+00:28:39,050 --> 00:28:43,530
+القصيدة وهذا كما قلت يشكل ظاهرة اكثر حضورا في
+
+371
+00:28:43,530 --> 00:28:46,770
+الشعر العربي المعاصر من اللي هو الشعر العربي
+
+372
+00:28:46,770 --> 00:28:52,330
+القديم التقانة الأخرى اللتي سنتحدث عنها هي تقانة
+
+373
+00:28:52,330 --> 00:28:58,550
+التجسيم التجسيم يعني الانتقال من مدرك معنوي إلى
+
+374
+00:28:58,550 --> 00:29:06,100
+مدرك محسوسشيء معنوي أصفه بصفات حسية، شيء الجسم له
+
+375
+00:29:06,100 --> 00:29:12,480
+أمنح الجسم ويصبح له جسم، النار أو العقل نار تطفئ
+
+376
+00:29:12,480 --> 00:29:18,780
+الغضب، نار تطفئ العقل، الغضب نار، الغضب شيء معنوي،
+
+377
+00:29:18,780 --> 00:29:24,740
+صار إله جسم النار، أواجه أقولك الغضبيعني صخرة ضخمة
+
+378
+00:29:24,740 --> 00:29:30,100
+تحطم يعني أصحابها ومن يحب مثلا وبالتالي أنا الغضب
+
+379
+00:29:30,100 --> 00:29:34,180
+معنوي روحت أعطيته صورة اللي هو ايه صخرة وبالتالي
+
+380
+00:29:34,180 --> 00:29:37,700
+أعطيته جسم هو ليس له جسم أعطيته جسم صخرة مرة
+
+381
+00:29:37,700 --> 00:29:41,720
+أعطيته جسم نار وبالتالي هذا نسميه تجسيم شيء غير
+
+382
+00:29:41,720 --> 00:29:46,840
+محسوس معنوي وأعطيه اللي هو الجسمطبعا ممكن نصور
+
+383
+00:29:46,840 --> 00:29:50,760
+شعراء الألم والغضب على شكل القنين واللهب، تصوير
+
+384
+00:29:50,760 --> 00:29:54,860
+الهموم من الحمل الثقيل، تصوير الرعب إنه جمر مجروس،
+
+385
+00:29:54,860 --> 00:30:03,760
+تصوير الطعام أو المرارة إلى حلاوة، وهكذا، يعني
+
+386
+00:30:03,760 --> 00:30:10,940
+نتشبيه الأشياء المعنوية اللي هو بأشياء محسوسةلا
+
+387
+00:30:10,940 --> 00:30:15,660
+لدينا نموذج او اكتر من نموذج هو ابيات متنافرة من
+
+388
+00:30:15,660 --> 00:30:18,960
+قصيدة للشعر يسميه العطية شعر معاصر شعر فلسطين
+
+389
+00:30:18,960 --> 00:30:23,300
+معاصر فيه اللي هو أيضا رفاق الشيخ أحمد ياسين من
+
+390
+00:30:23,300 --> 00:30:33,260
+يقرأ لنا نريد يعني نعم تفضل هلك القصائد قد سكبنا
+
+391
+00:30:33,260 --> 00:30:38,160
+حنينا؟وزرعنا في ضوء النجوم شجونة قالوا قاعدين كيف
+
+392
+00:30:38,160 --> 00:30:43,240
+ينسج فجره قال كيف ينضي لا يكون يمينه انقيت حيرتهم
+
+393
+00:30:43,240 --> 00:30:48,180
+بكهف خنوعه و رميت فيه لجج .. و رميت فيه لجج الردى
+
+394
+00:30:48,180 --> 00:30:52,780
+صديونه دي حماسة بتوقع عزيزي واشنخيه كحالة لشيخ ..
+
+395
+00:30:52,780 --> 00:30:57,160
+الشيخ الجليل عيونه إننا نقشنا في صدور حماسنا ليكون
+
+396
+00:30:57,160 --> 00:31:02,270
+في صدر الإعداد سكينهنعم احسنت يعني قالك القصائد قد
+
+397
+00:31:02,270 --> 00:31:07,810
+سكبنا حنينة او سكبنا حنينة لاحظ الحنين .. الحنين
+
+398
+00:31:07,810 --> 00:31:13,790
+شوكل شيء معنوي أصبح و كأنه شيء يسكب مثل الماء صادر
+
+399
+00:31:13,790 --> 00:31:18,050
+جسم .. جسم سائل يعني يسكب وبالتالي أنا مسألة تجسيم
+
+400
+00:31:18,050 --> 00:31:24,240
+للحنين بقول و زرعنا في إضاء النجوم شجونةالقصائد
+
+401
+00:31:24,240 --> 00:31:29,900
+سكبنا الحنين وزرعنا في ضوء النجوم شجون الشجون
+
+402
+00:31:29,900 --> 00:31:34,740
+أصبحت مثل النبات والشجر تزرع شجون أحزان معنوية
+
+403
+00:31:34,740 --> 00:31:40,260
+أصبح لها جسم الشجر أصبح لها جسم كجسم الشجر القصائد
+
+404
+00:31:40,260 --> 00:31:44,400
+أشياء معنوية آسف الحنين أشياء معنوية ولكن أصبحت
+
+405
+00:31:44,400 --> 00:31:51,130
+مثل الماء أو السائل الذي يسكب قالوا قعيد كيفينسج
+
+406
+00:31:51,130 --> 00:31:57,090
+فجره، بل كيف ينضي لا يكون يمين؟ ألقيت حيرتهم بكهف
+
+407
+00:31:57,090 --> 00:32:02,490
+خنوعهم ورميت في لجج الردى صهيون؟ انت حيارته؟
+
+408
+00:32:03,160 --> 00:32:07,260
+وحيرتهم يعني شببتلهم الاحساس بالخنوع والضل
+
+409
+00:32:07,260 --> 00:32:11,940
+والاستكانة ورميت في لوجة جردة صهيونة لقد معرضت
+
+410
+00:32:11,940 --> 00:32:17,100
+يعني على اللي هو المحتل يعني كل القدرتك في رميهم
+
+411
+00:32:17,100 --> 00:32:22,440
+نحو بحر الموت بحر الموت هنا في تفسير لماذا؟ تفسير
+
+412
+00:32:22,440 --> 00:32:28,090
+للحيرة أو قيت حيرتهم وكأن الحيرةحجر يلقى، ألقيت
+
+413
+00:32:28,090 --> 00:32:33,850
+حيرتهم بكهف خنوعهم، وكأن الخنوع، اللي هو الذل، شيء
+
+414
+00:32:33,850 --> 00:32:37,970
+محسوس، كهف، كأن الخنوع صار علينا كهفا، والحيرة ..
+
+415
+00:32:37,970 --> 00:32:40,830
+حيرتهم ألقيتها أنت في كهف الخنوع، في كهف اللي هو
+
+416
+00:32:40,830 --> 00:32:47,510
+المذلةورميت فيه لجج الردى صهيونة لجج الردى الموت
+
+417
+00:32:47,510 --> 00:32:51,470
+وكان الموت له جسم .. الموت شيء معنوي وكان له .. له
+
+418
+00:32:51,470 --> 00:32:56,050
+جسم والجسم هو جسم بحر له لجج اللجج هي أمواج أمواج
+
+419
+00:32:56,050 --> 00:33:03,010
+البحر تيهي حماسه بثوب عزك واشمخي بثوب عزك العز شيء
+
+420
+00:33:03,010 --> 00:33:10,010
+معنوي وكان العز أصبح ثوب يلبسأو كأن العز أصبح
+
+421
+00:33:10,010 --> 00:33:14,290
+جسمًا هو عبارة عن فوب يلبس كحالة بالشيخ الجليل
+
+422
+00:33:14,290 --> 00:33:19,730
+عيلونة طبعا هنا توضيح هو أشبه الشيخ بالكحل وليس من
+
+423
+00:33:19,730 --> 00:33:24,350
+التيسين اما نقاشنا في صدور الحماسنا ليكون في صدر
+
+424
+00:33:24,350 --> 00:33:31,310
+العبة سكينة الحماس الحماس الهراج في مطالبة المحتل
+
+425
+00:33:31,310 --> 00:33:35,830
+او في مطالبة المحتل الحماس شيء معنويماذا صوره؟
+
+426
+00:33:35,830 --> 00:33:41,250
+بالسكين، صار لها جسم سكين اللي هو في صدر العدو،
+
+427
+00:33:41,250 --> 00:33:47,230
+اذا هذه كلها يعني كما نرا صور جزئية اعتمدت على
+
+428
+00:33:47,230 --> 00:33:51,910
+اللي هو تجسيم المعنويات، فهو قد جسم الحيرة والحنين
+
+429
+00:33:51,910 --> 00:33:59,310
+والشجون والخنوة والموت والعز، اما التقانة الثالثة
+
+430
+00:34:00,470 --> 00:34:04,690
+فهي تقانة التجريد وتجريد تحدثنا في بداية المحاضرة
+
+431
+00:34:04,690 --> 00:34:09,530
+قولنا المقصود بالتجريد منح المادي المحصوص صفة
+
+432
+00:34:09,530 --> 00:34:17,310
+معنوية هو يكون له جسم فينزع منه هذا الجسم يجرد منه
+
+433
+00:34:17,310 --> 00:34:20,970
+هذا الجسم ليصبح معنويا وبالتالي قالوا تجريد تجسيم
+
+434
+00:34:22,120 --> 00:34:27,080
+هذه .. هذه عملية تجسيم أن أعمل جسم عكسها تجريد أن
+
+435
+00:34:27,080 --> 00:34:31,840
+أسحب الجسم من شيء له جسم أن أسحبه ليصبح شيئا أو
+
+436
+00:34:31,840 --> 00:34:35,680
+جرده ليصبح شيئا معنويا اللي ده يشاهد أيضا هنا
+
+437
+00:34:35,680 --> 00:34:38,820
+كنموذج حتى من الشهر العربي المعاصر وكما قلنا
+
+438
+00:34:38,820 --> 00:34:42,800
+سيرافقنا رفاء الإمام الشهيد هنا في هذه المحاضرة من
+
+439
+00:34:42,800 --> 00:34:47,200
+يقرأ لنا المقطع الموجود في هذا .. في هذه .. في هذه
+
+440
+00:34:47,200 --> 00:34:48,840
+اللوحة، فضل
+
+441
+00:34:51,990 --> 00:34:56,190
+نهجوا نهجا. نهجوا. يا ليتهم نهجوا نهجا. دعوتوا
+
+442
+00:34:56,190 --> 00:35:00,170
+لهو. دعوتا لهو. دعوتا لهو. إذا لعزوا وكان النصر
+
+443
+00:35:00,170 --> 00:35:04,350
+مضمونة. لعزوا. لعزوا وكان النصر مضمونة. لكنهم
+
+444
+00:35:04,350 --> 00:35:10,070
+أثروا الدنيا وزيناتها وليأكلوا الشعب زقوما وغسلوا
+
+445
+00:35:10,070 --> 00:35:14,710
+فغسلينا. اتركوهوا من المصير، سوف يبغي .. يبغيهم ..
+
+446
+00:35:14,710 --> 00:35:19,050
+يبغتهم. يبغتهم، يأتي عليهم ولو كانوا شياطينة.يا
+
+447
+00:35:19,050 --> 00:35:24,550
+ليتهم نهج نهجا دعوت له، إذا لعزوا وكان النصر
+
+448
+00:35:24,550 --> 00:35:30,470
+مضمونة، لكنهم آثروا الدنيا وزينتها، وليأكل الشعب
+
+449
+00:35:30,470 --> 00:35:36,130
+ذقوما وغسلينا، اتركهم لمصير سوف يبغتهم، يأتي
+
+450
+00:35:36,130 --> 00:35:40,460
+عليهم، ألو كانوا شياطينةلو امتلكوا كل المعارات، في
+
+451
+00:35:40,460 --> 00:35:44,420
+النهاية لابد ان يدركهم هذا المصير، هو يتحدث الآن
+
+452
+00:35:44,420 --> 00:35:49,560
+عن الزعماء العرب الذين قصروا في حقوق شعوبهم، قصروا
+
+453
+00:35:49,560 --> 00:35:55,760
+في اللي هو قبيلة فلسطين كما يقول الشاعر، وبالتالي
+
+454
+00:35:55,760 --> 00:36:00,840
+هو الشيخ أحمدقام بما عليهم واجب في ظل تقصير هؤلاء
+
+455
+00:36:00,840 --> 00:36:04,660
+الحُكام رأينا كرسيهم اللي بيمتلك الإباء وكراسيهم
+
+456
+00:36:04,660 --> 00:36:08,500
+اللتي ترتجف هوانا الشاهد في الموضوع هنا قوله
+
+457
+00:36:08,500 --> 00:36:13,840
+وليأكل الشعب زقوما وغسلينا حيث شبه الطعام و هو
+
+458
+00:36:13,840 --> 00:36:17,140
+محسوس
+
+459
+00:36:17,140 --> 00:36:22,300
+بالزقوم والغسلين ما هو الزقوم والغسلين؟طعام أهل
+
+460
+00:36:22,300 --> 00:36:28,380
+النار، حد هل من أحد لا سمح الله ذاق هذا الطعام، أو
+
+461
+00:36:28,380 --> 00:36:35,860
+رأاه، أو شم رائحته، أو لمسه، أو سمع صوت مثلا
+
+462
+00:36:35,860 --> 00:36:40,730
+تلجلجه؟اسأل الله العلي العظيم ان يبعدكم عن هذه
+
+463
+00:36:40,730 --> 00:36:45,870
+الرؤية والسماء والذوق وغيرها، إذا هو يتحدث عن شيء
+
+464
+00:36:45,870 --> 00:36:50,930
+معنوي، شيء لم نره ولم نبصره، وهو الذقوم الغسلين،
+
+465
+00:36:50,930 --> 00:36:55,610
+طعام أهل النار، إذا هو صور الشيء المحسوس بشيء
+
+466
+00:36:55,610 --> 00:37:01,090
+معنوي، وهو الذقوم الغسلين، فنقول هنا تجريد لأنه
+
+467
+00:37:01,090 --> 00:37:07,720
+جرب الشيء المحسوس ومنحه جسمًا معنويًانقول إعتبار
+
+468
+00:37:07,720 --> 00:37:12,120
+التشخيص والتجسيم من العناصر الجمالية في بناء
+
+469
+00:37:12,120 --> 00:37:16,020
+الصورة ليس نابعا من تصور مابدي لعلاقات الأشياء
+
+470
+00:37:16,020 --> 00:37:21,020
+وإنما فقط يعتمد على الحس وإنما هو نابع من اليقين
+
+471
+00:37:21,020 --> 00:37:25,540
+في عجز العقل الإنساني عن تصوير العواطف والمشاعر
+
+472
+00:37:25,540 --> 00:37:30,260
+لأنه محدود القدراتهذا العقل يحاول بهذه الصور
+
+473
+00:37:30,260 --> 00:37:34,340
+الجزئية قبل الإمكان أن يخرج وأن يفك عن نفسه قيد
+
+474
+00:37:34,340 --> 00:37:37,800
+عدم القدرة في وصف الأشياء ويعطاء معاني جديدة
+
+475
+00:37:37,800 --> 00:37:42,740
+وبعيدة لدينا تقنة رابعة من تقنات الصور الجزئية
+
+476
+00:37:42,740 --> 00:37:46,620
+والتوضيح وقولنا إن التوضيح هو أن يتعامل مع الشيء
+
+477
+00:37:46,620 --> 00:37:50,520
+في نفس المستوى الإدراكي أن يشبه العقل بالعقل أو أن
+
+478
+00:37:50,520 --> 00:37:54,500
+يشبه المحسوس بالمحسوس أو أن يشبه المعنوي بالمعنوي
+
+479
+00:37:54,500 --> 00:38:18,430
+لدينا أبيات من يقرأهابريد .. اتفضله نعم،
+
+480
+00:38:18,430 --> 00:38:24,630
+إذا نحن أمام صورة الإمام الشيخ صوره بإنه بركان وضب
+
+481
+00:38:25,560 --> 00:38:32,900
+وإنه صوروا بالمصحف، صوروا بالسيف، صوروا بالجرح،
+
+482
+00:38:32,900 --> 00:38:36,980
+صحيح؟ إذا هو أعطاه تقريبا أربعة صور، كل هذه الصور
+
+483
+00:38:36,980 --> 00:38:43,720
+محسوسة، البركان محسوس، السيف محسوس، الجرح محسوس،
+
+484
+00:38:43,720 --> 00:38:50,780
+المصحف محسوسنعم؟ والشيخ طبعا طبعا محسوس لأنه عندما
+
+485
+00:38:50,780 --> 00:38:55,000
+نصور محسوس بمحسوس طبعا ال .. قد يقول بعض هو عاقل
+
+486
+00:38:55,000 --> 00:38:59,140
+ماذا يكون اعتبار لصفة المدرك الحس العاقل إذا كان
+
+487
+00:38:59,140 --> 00:39:03,910
+هو المشبه دي؟ لأن لو كنت شيخغير عاطل، شبهته بشيء
+
+488
+00:39:03,910 --> 00:39:07,870
+عاطل، لإن ما هو شكل .. عاطل، بشيء .. غير عاطل، هنا
+
+489
+00:39:07,870 --> 00:39:11,390
+.. آسف، بشيء .. بشيء جامد أيضًا أو محسوس، بتعامل
+
+490
+00:39:11,390 --> 00:39:16,230
+في المدرك الحسي، الإنسان أيضًا محسوس، يرى، يسمع،
+
+491
+00:39:16,230 --> 00:39:21,120
+يأمس، يسمعوبالتالي هو المحسوس لكن اللذي يميزه هو
+
+492
+00:39:21,120 --> 00:39:24,460
+اعطاه مستوى الإدراك العقل اللي هو التشخيص عندما
+
+493
+00:39:24,460 --> 00:39:29,060
+يأتي فيه أنا هو المصور او المشبه فيني يكون .. يكون
+
+494
+00:39:29,060 --> 00:39:31,780
+أنا فيه عندي تشخيص لكن عندما يكون هذا الشخص موجود
+
+495
+00:39:31,780 --> 00:39:34,820
+في الطرف الأول هو المشبه .. مشبهته المحسوس فانا
+
+496
+00:39:34,820 --> 00:39:38,080
+يكون محسوس في محسوس بينزل من مستوى المحسوس إلى
+
+497
+00:39:38,080 --> 00:39:42,450
+محسوس فطبعا أنا بيكون عندي توضيحإذا هو شبه
+
+498
+00:39:42,450 --> 00:39:46,750
+المحصوص، الشيخ شبهه بالبركان المحصوص و بالسيخ
+
+499
+00:39:46,750 --> 00:39:49,890
+المحصوص و بالمصحف المحصوص و بالجوح المحصوص، نلاحظ
+
+500
+00:39:49,890 --> 00:39:53,710
+انتشار اللي هو الصورة الجزئية و عدم يعني وجودها في
+
+501
+00:39:53,710 --> 00:39:56,470
+مفرد هنا أو هناك و ميد هنا أو هناك، و هذا ما نقول
+
+502
+00:39:56,470 --> 00:40:00,870
+عنه إنه أصبح يشكل ظاهرة في الشهر العربي المعاصرلما
+
+503
+00:40:00,870 --> 00:40:06,710
+اكتفي فيه اللي هو التوضيح هنا وانما ايضا اتكلم عن
+
+504
+00:40:06,710 --> 00:40:11,230
+اللي هو التور الهائج شارون التور الهائج شارون
+
+505
+00:40:11,230 --> 00:40:15,630
+محسوس وشبهه بالثور و هو محسوس اذا ايضا في عندي
+
+506
+00:40:15,630 --> 00:40:19,650
+تجسيم على مستوى اخر و نجر في هذه الأبيات الأربعة
+
+507
+00:40:19,650 --> 00:40:24,210
+ماقارب خمس او ست اللي هو التوضيحات تفضل كتور اللي
+
+508
+00:40:24,210 --> 00:40:27,530
+بيشبه الشيخ سيف اللي بيشبهه بالمصطفى، إيش هذا
+
+509
+00:40:27,530 --> 00:40:33,580
+التجسيم؟لأ ليس تجسيما لأننا قلنا أن التجسيم هو أن
+
+510
+00:40:33,580 --> 00:40:40,720
+أشبه المعنوي بالمحسوس وبالتالي شيء ليس له جسم أشبه
+
+511
+00:40:40,720 --> 00:40:45,340
+في شيء له جسم لكن أنا الآن بتكلم عن الشيخ له جسم
+
+512
+00:40:45,340 --> 00:40:50,660
+لما أشبه في شيء جسم وبالتالي هنا نتكلم عن توضيح
+
+513
+00:40:50,660 --> 00:40:55,710
+نتكلم عن توضيحهذا كان اللي هو ايه؟ هذا كان اللي هو
+
+514
+00:40:55,710 --> 00:41:00,290
+التوضيح و أنا انتقل طبعا إلى اللي هو تراسل الحواس
+
+515
+00:41:00,290 --> 00:41:04,830
+تقانة أخرى تراسل الحواس يعني ليست لها علاقة
+
+516
+00:41:04,830 --> 00:41:09,450
+بالتجسيم والتشخيص والتوضيح والتجريب لها علاقة
+
+517
+00:41:09,450 --> 00:41:12,610
+بالانتقال من مدرك حسي اللي هو علاقة بالحواس الخامس
+
+518
+00:41:12,610 --> 00:41:18,410
+نفسها يعني شيء مثلا يضاق اتكلم عنه كأنه شيء يسمع
+
+519
+00:41:19,170 --> 00:41:22,790
+وبالتالي أنتقل من مستوى إحساسي إلى مستوى إحساسي
+
+520
+00:41:22,790 --> 00:41:26,430
+آخر، وهذا طبعا يسميه تراسل الحواس، يعني مثلا
+
+521
+00:41:26,430 --> 00:41:31,130
+الشاعر يقول إن أراك تحدث العظماء عن معنى الخلود،
+
+522
+00:41:31,130 --> 00:41:35,110
+وأراك تمشي في رياض الخلد تحكي للمدى سر الصمود،
+
+523
+00:41:35,110 --> 00:41:39,470
+وتحدث الأشجار والأنهار والعسل المصفة والورود عن سر
+
+524
+00:41:39,470 --> 00:41:44,240
+شعد قدم الشهداء قربانا لإرضاء الودودهنا ربعا هو
+
+525
+00:41:44,240 --> 00:41:49,460
+يتكلم عن صفة الرؤية لشيء يتعلق بصفة السماء ان اراك
+
+526
+00:41:49,460 --> 00:41:53,780
+تحدث العظاماء هو انا اسمه كتحدث العظاماء ولا اراك
+
+527
+00:41:53,780 --> 00:41:57,740
+تحدث العظاماء فهو اذا صور شيء اللي هو التحدث اللي
+
+528
+00:41:57,740 --> 00:42:01,440
+ينبغي ان يتم التعامل معه بحاسة اللي هو السماء تحدث
+
+529
+00:42:01,440 --> 00:42:05,540
+عنه وصفه بحاسة اللي هو البصر وبالتالي هنا بنقول
+
+530
+00:42:05,540 --> 00:42:09,640
+عنه تراسل الحواس وهو بالمناسبة يعني موجود في أشياء
+
+531
+00:42:09,640 --> 00:42:14,340
+العرب المعاصر ولكن حجم وجوده أيضا ليس كثيراأما
+
+532
+00:42:14,340 --> 00:42:19,980
+التقانة الأخيرة في مسجد المتناقبات أنا أتحدث عن
+
+533
+00:42:19,980 --> 00:42:24,380
+شيء ونقيضه البعض سيقول أين نحن من الطباق نقول أنه
+
+534
+00:42:24,380 --> 00:42:28,520
+تقانة المسجد المتناقبات تسكن في الوسط بين اللي هو
+
+535
+00:42:28,520 --> 00:42:33,980
+الطباق وبين المفارقة ونحن سندرس بالمناسبة المفارقة
+
+536
+00:42:33,980 --> 00:42:39,700
+التصويرية وهي تعتبر يعني تضاد أو عدم تضاد بين
+
+537
+00:42:39,700 --> 00:42:45,110
+طرفين بين صورتينصورة وصورة، موقف باكمله مع موقف
+
+538
+00:42:45,110 --> 00:42:50,190
+باكمله، اتباع بين كلمة وكلمة، المسجد المتناقبات هو
+
+539
+00:42:50,190 --> 00:42:54,750
+يكون على اللي هو بمفهوم الوثق ما بين اللي هو اتباع
+
+540
+00:42:54,750 --> 00:43:01,270
+وما بين المفارقة، بيعتمد على اللي هو المقارنة بين
+
+541
+00:43:01,270 --> 00:43:04,830
+المحسوس، لا يعتمد بالمقارنة بين المحسوس والمعنوي،
+
+542
+00:43:04,830 --> 00:43:09,490
+طبعا الشاهد هوالمثال الميزود الشاعر يقول قدر أبو
+
+543
+00:43:09,490 --> 00:43:14,910
+جحلوح هذا ودائك فيه يقتلق النوى وبه فآلف شعبنا
+
+544
+00:43:14,910 --> 00:43:20,290
+الجبار وتصاحلت خيل العواصف فيه دمه وتلحبت فيه
+
+545
+00:43:20,290 --> 00:43:26,150
+نقلتيا ناره إذا هنا نلاحظ أن الشاعر هو يودع الإمام
+
+546
+00:43:26,150 --> 00:43:31,190
+الشهير مزج بين تقلق النوى في وداء الشاعر الشيخ
+
+547
+00:43:31,190 --> 00:43:37,630
+وتقالف الشعب لاحظ انت نوى الفرقوتقالف، ترابط
+
+548
+00:43:37,630 --> 00:43:42,470
+والتقاء، إذا النوى والتقالف في دينهم اللي هو
+
+549
+00:43:42,470 --> 00:43:46,730
+اختلاف وتناقض، ولكنه استطاع أن يمزج بين أمرين،
+
+550
+00:43:46,730 --> 00:43:51,290
+يعني التقالف، النوى للشيخ أدى إلى تقالف بين فصائل
+
+551
+00:43:51,290 --> 00:43:55,550
+الشعب، وبالتالي النوى هنا صحيح ظاهره اللي هو
+
+552
+00:43:55,550 --> 00:43:59,150
+التناقض، لكن حقيقة في تكامل بين الصورتين، هنا
+
+553
+00:43:59,150 --> 00:44:03,550
+إحساس بالفراق والبُرب، وهنا إحساس بالالتقاء
+
+554
+00:44:03,550 --> 00:44:08,600
+والقرب،والجمع بين الأمرين هنا يقول مسجد المتناقضات
+
+555
+00:44:08,600 --> 00:44:13,360
+وكأن هما متألفين مع أن هما متباعدين في الأصل ايضا
+
+556
+00:44:13,360 --> 00:44:17,620
+نرى هذا الأمر في المسجد بين الدمع في مقلتيه الشاعر
+
+557
+00:44:17,620 --> 00:44:22,440
+والنار المنتجسة من غضبه هو بيقول يعني لاحظ فتذكر
+
+558
+00:44:22,440 --> 00:44:26,620
+معي بيقول فتلحثت في مقلتيه الشاعر ونارته من العين
+
+559
+00:44:26,620 --> 00:44:32,420
+لدموع اللي في الدماء فهي اتجعل دموع اللي ماتتجعلها
+
+560
+00:44:32,420 --> 00:44:35,680
+إيه؟ نار وبالتالي في عندي تناقض ما بين الماء
+
+561
+00:44:35,680 --> 00:44:39,660
+والنار لكن مزج بينهم ومن خلال الصفة المعنوية لأن
+
+562
+00:44:39,660 --> 00:44:43,280
+الدموع لأنها دموع يعبارة عن دموع غاضبة محترقة
+
+563
+00:44:43,280 --> 00:44:47,660
+متألمة وبالتالي أعطاها يعني جاء بأشياء المتناقضين
+
+564
+00:44:47,660 --> 00:44:51,320
+لكن مزج بينهم بشكل لا يحدث أي عملية شرخ لأنه في
+
+565
+00:44:51,320 --> 00:44:55,320
+تواطق وانسجام في المعنى ما بين الدموع وما بين
+
+566
+00:44:55,320 --> 00:44:59,870
+الغضب أو الدموع الساخنةأنا بتسميه بمزج المتناقضات
+
+567
+00:44:59,870 --> 00:45:05,150
+ويكون في انتقال من مستوى حسي إلى مستوى حسي من خلال
+
+568
+00:45:05,150 --> 00:45:08,970
+.. من خلال .. آسف أنا كان في المزج اللي .. اللي هو
+
+569
+00:45:08,970 --> 00:45:13,050
+التنافس في الحواس هنا بأنتقل من اللي هو ليس طباقا
+
+570
+00:45:13,050 --> 00:45:17,770
+وليس مفارقة أمزج بين أمرين واضح إنهم متناقضين لكن
+
+571
+00:45:17,770 --> 00:45:22,250
+رغم ذلك الصورة تجمل بالمزج بينهم لأنها توحي بمعاني
+
+572
+00:45:22,250 --> 00:45:28,080
+جديدة الدمعة والنار ماء ونار إلا إنهالاتنتين
+
+573
+00:45:28,080 --> 00:45:32,840
+اعطتني إحاء بالغضب والحزن الشديد اللذي أصاب الشاعر
+
+574
+00:45:32,840 --> 00:45:39,920
+طبعا في نهاية هذه المحاضرة يعني اشكركم جميعا و
+
+575
+00:45:39,920 --> 00:45:45,300
+اقول يعني ان لدينا يعني محاضرة قادمة في اللي هو
+
+576
+00:45:45,300 --> 00:45:50,620
+يوم الأربعاء القادم بعنوان الصورة الشعرية الكلية
+
+577
+00:45:50,620 --> 00:45:53,600
+تكلمنا عن الصورة الشعرية الجزئية و المرة القادمة
+
+578
+00:45:53,600 --> 00:45:56,200
+سنتكلم عن الصورة الكلية السلام عليكم
+
diff --git a/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/vp097uBIqdk_raw.srt b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/vp097uBIqdk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0edd7d2292dab47c6e4f9c01340f011aa5a007df
--- /dev/null
+++ b/PL9fwy3NUQKwZOsK6jGmHfcwQ7Omw03AIY/vp097uBIqdk_raw.srt
@@ -0,0 +1,2580 @@
+1
+00:00:10,180 --> 00:00:13,720
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:13,720 --> 00:00:19,110
+الله الرحمن الرحيمالحمد لك يا ربي كما ينبغي لجلال
+
+3
+00:00:19,110 --> 00:00:24,170
+وجهك وعظيم سلطانك أنت كما أثنيت على نفسك لانحصي
+
+4
+00:00:24,170 --> 00:00:28,850
+ثناء عليك يا الله وصل اللهم على سيدنا محمد وعلى
+
+5
+00:00:28,850 --> 00:00:35,470
+آله وصحبه وسلم تسليما كثيرا اما بعد وقفنا في
+
+6
+00:00:35,470 --> 00:00:40,490
+المحاضرة الماضية عند مفهوم الزمن عند جيرار جينيت
+
+7
+00:00:40,490 --> 00:00:48,120
+وهو ناقض فرنسي حديث ومعاصرو هذه هي محاضرتنا الرابع
+
+8
+00:00:48,120 --> 00:00:53,920
+عشر من الأدب العربي المعاصر التي نواصل فيها حديثنا
+
+9
+00:00:53,920 --> 00:00:59,280
+عن الزمن في رواية الجانب الآخر لأرض المعاد للكاتب
+
+10
+00:00:59,280 --> 00:01:05,880
+العربي المعاصر الفلسطيني الدكتور أحمد حرم وقفنا
+
+11
+00:01:05,880 --> 00:01:12,490
+عند التصنيفات الزمنية لبجرار جنتGerardinet انطلق
+
+12
+00:01:12,490 --> 00:01:19,390
+في تصنيف الزمن من ثلاثة أزمنة الزمن الأول هو زمن
+
+13
+00:01:19,390 --> 00:01:25,170
+المغامرة أو زمن الحكاية الزمن الثاني هو زمن
+
+14
+00:01:25,170 --> 00:01:30,850
+الكتابة الزمن الثالث هو زمن القراءة ما الفرق بين
+
+15
+00:01:30,850 --> 00:01:36,970
+هذه الأزمن الثلاثة هذا ما سنوضحهيعني في تجربتنا او
+
+16
+00:01:36,970 --> 00:01:41,150
+في انموذجنا الصغير اللى تحدثنا عنه المرة الماضية
+
+17
+00:01:41,150 --> 00:01:51,470
+قولنا ان انت تريد ان تتحدث لصاحبك عن يوم من ايام
+
+18
+00:01:51,470 --> 00:01:56,390
+الدراسة في الجامعة غاب عنه هذا الصديق فكتبت له
+
+19
+00:01:56,390 --> 00:01:59,690
+رسالة على البريد الالكتروني اللى انا اجعلها مكالمة
+
+20
+00:01:59,690 --> 00:02:04,760
+هاتفية استرقت في كتبتها نصف ساعةهو قرأها في خمس
+
+21
+00:02:04,760 --> 00:02:09,060
+دقائق أنت تكلمت فيها عن يوم دراسي يوم الدراسي
+
+22
+00:02:09,060 --> 00:02:13,960
+السابق يوم السبت مثلا الماضي كان لما تكلمت و تكلمت
+
+23
+00:02:13,960 --> 00:02:18,820
+عن هذا اليوم من الساعة السابعة و أنت تنطلق نحو
+
+24
+00:02:18,820 --> 00:02:25,730
+الجامعة حتى الساعة الثانية لما خرجت من الجامعةهذه
+
+25
+00:02:25,730 --> 00:02:29,230
+الساعات من الساعة السابعة إلى الساعة الثانية هي
+
+26
+00:02:29,230 --> 00:02:36,610
+عبارة عن فضاء النص وهي استغرقت سبع ساعات عندما
+
+27
+00:02:36,610 --> 00:02:41,050
+كتبت عن هذه الساعات السابعة اللي هي زمن الأحداث
+
+28
+00:02:41,050 --> 00:02:46,230
+المفترضة كنموذج يعني ليس كرواية أو قصة أنت كتبت
+
+29
+00:02:46,230 --> 00:02:52,250
+رسالة البريد الإلكتروني في نصف ساعةلترسلها لصديقك
+
+30
+00:02:52,250 --> 00:02:58,350
+الذي سافر ويريد ان يعرف ما الذي حدث في هذا اليوم
+
+31
+00:02:58,350 --> 00:03:01,570
+الدراسي هو عندما فتح الرسالة قرأها في خمس دقائق
+
+32
+00:03:01,570 --> 00:03:08,450
+اذا انا في عندي زمن قراءة خمس دقائق في عندي زمن
+
+33
+00:03:08,450 --> 00:03:13,170
+كتابة انت كتبتها في نصف ساعة في عندي زمن المغامرة
+
+34
+00:03:13,170 --> 00:03:18,570
+او زمن الأحداث زمن الحكايةهو عبارة عن سبع ساعات هي
+
+35
+00:03:18,570 --> 00:03:23,970
+الأحداث التي تكلمت عنها لصاحبك هذه هي ببساطة شديدة
+
+36
+00:03:23,970 --> 00:03:29,390
+الأزمنة الثلاثة زمن المغامرة أو الحكاية السبع
+
+37
+00:03:29,390 --> 00:03:35,450
+ساعات التي تحكي له عنها زمن الكتابة و نصف ساعةزمن
+
+38
+00:03:35,450 --> 00:03:41,690
+قرأته لها و هي خمس دقائق وبالتالي هذا هو أو هذه هي
+
+39
+00:03:41,690 --> 00:03:45,770
+الأزمن التي انطلق منها جيرار جينت في تصنيف الزمن
+
+40
+00:03:45,770 --> 00:03:50,970
+إلى ثلاثة تصنيفات تصنيف الأول الترتيب التصنيف
+
+41
+00:03:50,970 --> 00:03:58,890
+الثاني الديمومة التصنيف الثالث التواتر الآن
+
+42
+00:03:58,890 --> 00:04:05,800
+مفهوم الترتيبما هو الترتيب؟ يرتبط الترتيب أو
+
+43
+00:04:05,800 --> 00:04:09,620
+النظام بالعلاقات بين النظام الزمني التتابعي
+
+44
+00:04:09,620 --> 00:04:13,480
+للوقائع في المثل الحكائي والنظام الزمني الزائف
+
+45
+00:04:13,480 --> 00:04:21,100
+لترتيبها في المحكي انت تخيل معايا انت حكيت لزميلك
+
+46
+00:04:21,100 --> 00:04:27,840
+او لصديقك عن احداث وقعت في سبع ساعات تكلمت عنها في
+
+47
+00:04:27,840 --> 00:04:32,370
+نصف ساعةوبالتالي الأحداث استغرقت سبع ساعات هذه
+
+48
+00:04:32,370 --> 00:04:36,510
+الأحداث الواقعية المتن الحكائي لكن المدن الحكائي
+
+49
+00:04:36,510 --> 00:04:42,570
+الذي صغته أنت استغرق كام استغرق نصف ساعة هذا في
+
+50
+00:04:42,570 --> 00:04:46,350
+كتابتك حتى ليس الكتابة هي المقياس وإنما القراءة
+
+51
+00:04:46,350 --> 00:04:51,190
+زميلة قرأها في خمس دقائق إذا أنا من خمس دقائق لسبع
+
+52
+00:04:51,190 --> 00:04:56,850
+ساعات أو just في المتن الحكائي كان سبع ساعاتأنا في
+
+53
+00:04:56,850 --> 00:05:00,670
+المبنى الحكائي صيغته في ايه؟ في خمس دقائق وبالتالي
+
+54
+00:05:00,670 --> 00:05:03,490
+هذا الفرق ما بين المبنى الحكائي اللى يصيغ في خمس
+
+55
+00:05:03,490 --> 00:05:07,990
+دقائق اللى يصل المتلقى في خمس دقائق والمتن الحكائي
+
+56
+00:05:07,990 --> 00:05:14,440
+اللى استغرق في الأصل سبع ساعاتطيب كيف؟ هو بكل
+
+57
+00:05:14,440 --> 00:05:18,940
+بساطة انا عندما جيت للخمس دقائق اعتمدت على عدة
+
+58
+00:05:18,940 --> 00:05:22,400
+أشياء في مسألة الترتيب على فكرة ليس لها علاقة ان
+
+59
+00:05:22,400 --> 00:05:24,340
+هو هذا سبع ساعات وخمس دقائق هذا ايه له علاقة
+
+60
+00:05:24,340 --> 00:05:27,940
+بالديموما الديموما هي التي تتكلم عن سرقة الحدث و
+
+61
+00:05:27,940 --> 00:05:32,980
+.. و .. تلخيصه او .. او .. او أسرع فيه او .. او ان
+
+62
+00:05:32,980 --> 00:05:36,920
+يكون كما حدث على أرض الواقع الترتيب يتكلم عن عملية
+
+63
+00:05:36,920 --> 00:05:42,800
+ترتيب الأحداث انت جيت لزميلكعندما تكلمت عن هذه
+
+64
+00:05:42,800 --> 00:05:46,420
+الأحداث فلم تبدأ له .. مثلا بدأت قولت أنا انطلقت
+
+65
+00:05:46,420 --> 00:05:49,340
+إلى الجامعة في الساعة السابعة وكانت هناك أزمة
+
+66
+00:05:49,340 --> 00:05:53,040
+مواصلات وكذا وكذا وكذا وبدأت أتكلم .. كويس؟ ثم
+
+67
+00:05:53,040 --> 00:05:56,900
+انتقلت مباشرة فقولت له المحاضرة الثالثة كانت
+
+68
+00:05:56,900 --> 00:06:03,300
+محاضرة مهمة لأنه أخدنا فيها كذا وكذا وكذاو اتكلمنا
+
+69
+00:06:03,300 --> 00:06:07,840
+فيها عن اللي هو انه فيه امتحان او فيه كده و كده
+
+70
+00:06:07,840 --> 00:06:11,840
+الآن رجعت .. رجعت بعد ذلك فتكلمت عن الفترة اللي
+
+71
+00:06:11,840 --> 00:06:15,580
+فيها المحاضرة الأولى اذا انا صرت بتكلم قطعت الحكي
+
+72
+00:06:15,580 --> 00:06:19,560
+و الحديث لأصل الى المحاضرة الثالثة مثلا من زمن
+
+73
+00:06:19,560 --> 00:06:24,090
+الحكي النموذج اللي اتكلمنا عنهورجعت لي أتكلم عن
+
+74
+00:06:24,090 --> 00:06:29,130
+شيء صار قبل الشيء اللذي وقفت عنده أو وصلت إليه هذا
+
+75
+00:06:29,130 --> 00:06:33,930
+بنسميه استرجاعالان لو بدنا نفترض ان هذا المكتب
+
+76
+00:06:33,930 --> 00:06:38,210
+اللي نجلس عليه هو يشكل كنموذج الفترة الزمنية هي
+
+77
+00:06:38,210 --> 00:06:41,230
+الساعة السابعة بدايتها من بدايته من اليمين وهي
+
+78
+00:06:41,230 --> 00:06:45,070
+الساعة الثانية مساء الان زميلك اجى او جيت .. لما
+
+79
+00:06:45,070 --> 00:06:48,830
+اتكلمت .. انت اتكلمت عن الساعة السابعة ومشيت وصلت
+
+80
+00:06:48,830 --> 00:06:53,190
+لساعة الحادية عشرة مثلا عندما وصلت لحديثك عن كلام
+
+81
+00:06:53,190 --> 00:06:56,770
+عن الحادية عشرة رجعت واتكلمت عن أشياء صارت في
+
+82
+00:06:56,770 --> 00:07:01,510
+محاضرة الساعة الثامنة أو التاسعةهذا استرجاع انا
+
+83
+00:07:01,510 --> 00:07:05,390
+استرجعت طالما انا قطعت الحديث و الحكي و رجعت
+
+84
+00:07:05,390 --> 00:07:10,410
+لاتكلم عن شيء سابق ضمن اطار الزمن مطن الزمن
+
+85
+00:07:10,410 --> 00:07:13,510
+الحكائي يعني انا ضمن اطار الساعة سبعة يعني هذا
+
+86
+00:07:13,510 --> 00:07:17,310
+الكلام انا رجعت ما بين الساعة 11 و الساعة 7 اتكلمت
+
+87
+00:07:17,310 --> 00:07:21,890
+عن حدث في الساعة 8 هذا استرجاع داخليلكن لو أنا
+
+88
+00:07:21,890 --> 00:07:27,510
+رجعت لاتكلم عن حدث صار قبل الساعة السابعة هذا
+
+89
+00:07:27,510 --> 00:07:33,350
+بنسميه استرجاع خارجي وبنفس المقياس عندما أتكلم عن
+
+90
+00:07:33,350 --> 00:07:38,990
+اللي هو الاستباق إذا أنا جيت الساعة تسعة جيلنا
+
+91
+00:07:38,990 --> 00:07:44,230
+مثلا الدكتور كمال الساعة أحداشر استراحت الطلاب انا
+
+92
+00:07:44,230 --> 00:07:50,400
+عايزكوا في قاعة الاجتماعاتفهو انا بحكي لزميلي
+
+93
+00:07:50,400 --> 00:07:55,100
+بقوله ساعة تسعة دكتور كمال قال لنا انه سيلققينا
+
+94
+00:07:55,100 --> 00:07:59,000
+الساعة الحادية عشرة ليوزع علينا مثلا درجات
+
+95
+00:07:59,000 --> 00:08:02,040
+الامتحان النصفي او الامتحان القصير او ليعطينا
+
+96
+00:08:02,040 --> 00:08:06,920
+جوائز للي حصلوا علامات اكتر مثلا كويس وقولت ان
+
+97
+00:08:06,920 --> 00:08:09,580
+الساعة تسعة سيحدث فى بالكلام الان عندما وصلت الى
+
+98
+00:08:09,580 --> 00:08:12,960
+الساعة الحادية عشرة فى حديتي عنها قلت واتجهنا الى
+
+99
+00:08:12,960 --> 00:08:17,830
+مكتب الدكتور كمال وعطانا كده و كده و كدهحكيت عن
+
+100
+00:08:17,830 --> 00:08:21,830
+شيء سيحدث الساعة .. حكيت عنه الساعة تسعة و قلت إنه
+
+101
+00:08:21,830 --> 00:08:25,670
+سيحدث الساعة أحداش و بالفعل الساعة أحداش لما جاءت
+
+102
+00:08:25,670 --> 00:08:29,470
+حدث هذا الأمر هذا بسميه استباق داخلي لأنه أنا
+
+103
+00:08:29,470 --> 00:08:34,930
+بتكلم عن شيء الساعة تسعة سيحدث الساعة أحداش و أنا
+
+104
+00:08:34,930 --> 00:08:37,990
+أصلا نهاية الفضاء الزمني عندي إيش ساعتين تاني
+
+105
+00:08:37,990 --> 00:08:43,130
+المساء وبالتالي إذا هذا بسميه استباق داخلي استباق
+
+106
+00:08:43,130 --> 00:08:50,020
+داخليإذا أنا تكلمت الساعة تسعة عن شيء سيحدث الساعة
+
+107
+00:08:50,020 --> 00:08:54,670
+تسعة في المساءو انا اصلا نهاية كلامي هيكون ايه
+
+108
+00:08:54,670 --> 00:08:57,770
+الساعة تنتين المساء اليوم وبالتالي هذا بسميه
+
+109
+00:08:57,770 --> 00:09:03,170
+استباق ايش خارجي او انا الدكتور كمال جيلنا انه يوم
+
+110
+00:09:03,170 --> 00:09:07,950
+يعني مثلا الساعة .. الساعة تسعة يوم السبت جيلنا
+
+111
+00:09:07,950 --> 00:09:12,510
+انه الساعة تسعة يوم الأربعاء القادم سيكون عندنا
+
+112
+00:09:12,510 --> 00:09:17,100
+امتحان قصير في موضوع كدهاذا انا هو انا الان جاهد
+
+113
+00:09:17,100 --> 00:09:20,400
+بحكيله يوم السبت عن احداث يوم السبت هتبدأ الساعة
+
+114
+00:09:20,400 --> 00:09:23,620
+سبعة وتنفي الساعة تسعة وانا عامال بقوله الساعة
+
+115
+00:09:23,620 --> 00:09:27,720
+تسعة جالنا الدكتور كمال انه سيعطينا امتحان قصير
+
+116
+00:09:27,720 --> 00:09:31,180
+يوم الأربعاء القادم، الأربعاء القادم هو جاء لم
+
+117
+00:09:31,180 --> 00:09:37,200
+يأتي لسه، وبالتالي هذا بيسميه استباقخارجي استباق
+
+118
+00:09:37,200 --> 00:09:41,720
+خارجي هذا هو ببساطة مسألة الاسترجاع والاستباق
+
+119
+00:09:41,720 --> 00:09:48,080
+استرجاع داخلي استرجاع خارجي استباق داخلي استباق
+
+120
+00:09:48,080 --> 00:09:54,020
+خارجي الآن طبعا في الغالب في الروايات والقصص
+
+121
+00:09:54,020 --> 00:09:58,580
+الاسترجاع موجود اكتر من الاستباقفي الروايات
+
+122
+00:09:58,580 --> 00:10:00,960
+التقليدية احيانا بتلاقي الاستباق موجود اكتر
+
+123
+00:10:00,960 --> 00:10:04,000
+وبقولوا ان هذا بيحرق المفاجئات لكن ليس بالضرورة ان
+
+124
+00:10:04,000 --> 00:10:09,180
+الاستباق يحرق المفاجئات لأ ليس بالضرورة لكن غالبا
+
+125
+00:10:09,180 --> 00:10:12,960
+الاسترجاع بيكون هو الموجود اكتر من وجود الاستباق
+
+126
+00:10:12,960 --> 00:10:17,540
+لكن هذا لا يعني ان الاستباق موجود باشكاله هذا كان
+
+127
+00:10:17,540 --> 00:10:26,400
+اللي هو مفهوم الترتيب اذا جئت الى مفهوم اللي هو ال
+
+128
+00:10:26,400 --> 00:10:32,900
+.. الديمومةفالأمر أيضا أبسط من ذلك بكثير كل يمكن
+
+129
+00:10:32,900 --> 00:10:38,620
+ضبط أربع حالات أساسية لإيقاع السبب هي إيه؟ الحدث و
+
+130
+00:10:38,620 --> 00:10:41,920
+المشهد و الوقفة و الخلاصة
+
+131
+00:10:46,890 --> 00:10:51,590
+كيف؟ دعنا نمارس ما مارسناه على النموذج الأول وهو
+
+132
+00:10:51,590 --> 00:10:56,030
+انه انا سأحكي او سأرسل رسالة إلكترونية لزميل ليه
+
+133
+00:10:56,030 --> 00:11:00,330
+غابة عن اليوم الدراسي ساقول له انه بدأت يعني
+
+134
+00:11:00,330 --> 00:11:03,070
+المحاضرات او رحلتنا إلى الجامعة الساعة سبعة
+
+135
+00:11:03,070 --> 00:11:09,550
+وانهيها بالساعة الثانية مثلا عندما كنا في محاضرة
+
+136
+00:11:09,550 --> 00:11:15,210
+لدكتور كمال مثلا الساعة تسعةقال لنا في أول
+
+137
+00:11:15,210 --> 00:11:22,050
+المحاضرة هذا سؤال من أجاب عليه له درجتان ولم يجب
+
+138
+00:11:22,050 --> 00:11:27,350
+عن هذا الأمر أحد إلا أنت أنت من يكتب رسالتك إلى
+
+139
+00:11:27,350 --> 00:11:32,670
+زميلك فقول طيب إذا و سأل في منتصف المحاضرة سؤال و
+
+140
+00:11:32,670 --> 00:11:36,590
+قال عليه علامة و أنت أجبت الوحيد اللي أجبت و رفعت
+
+141
+00:11:36,590 --> 00:11:41,550
+يدك و أخدت علامة و سأل في نهاية المحاضرةسؤال و
+
+142
+00:11:41,550 --> 00:11:46,110
+أمتى أجبت؟ الآن على أرض الواقع الحدث صار كام مرة؟
+
+143
+00:11:46,110 --> 00:11:53,930
+تلت مرات انت عندما جئت تكتب لزميلك قلت له تلت مرات
+
+144
+00:11:53,930 --> 00:11:57,750
+الدكتور كمال سأل أسئلة والوحيد اللي أجاب وحصل في
+
+145
+00:11:57,750 --> 00:12:00,950
+كل مرة على دراستين أنا انت حكيتله أكم مرة عن
+
+146
+00:12:00,950 --> 00:12:05,070
+الموضوع؟ حكيتله مرة واحدةهذا النهار دي اسف احنا
+
+147
+00:12:05,070 --> 00:12:08,710
+هنا انتقلنا الى التواتر مدام احنا فى التواتر دعنا
+
+148
+00:12:08,710 --> 00:12:11,170
+نشرح او نكمل التواتر هذا .. هذا .. هذا المفهوم
+
+149
+00:12:11,170 --> 00:12:15,570
+نسميه التواتر اللى هو ال .. التكرار و ليس اللى هو
+
+150
+00:12:15,570 --> 00:12:20,190
+ال .. المومة التواتر اذا انا اتكلم عن كما قلت ان
+
+151
+00:12:20,190 --> 00:12:25,450
+فى حدث .. حدث تلت مرات و انا حكيت لزميلي عنه مرة
+
+152
+00:12:25,450 --> 00:12:28,650
+واحدة فى أرض الواقع فى المثل الحكاية صار عندي تلت
+
+153
+00:12:28,650 --> 00:12:34,010
+مرات و انا حكيت عنه مرة واحدةيمكن انا في رسالتي
+
+154
+00:12:34,010 --> 00:12:38,810
+ممكن ان انا الحدث صار تلت مرات و احكيه لزميلي انا
+
+155
+00:12:38,810 --> 00:12:42,590
+في رسالتي تلت مرات اقوله في بداية المحاضرة ..
+
+156
+00:12:42,590 --> 00:12:45,610
+محاضرة الدكتور كمال حدث كده و كده و في المنتصف حدث
+
+157
+00:12:45,610 --> 00:12:48,310
+كده و كده و صار كده و في نهاية المحاضرة صار كده و
+
+158
+00:12:48,310 --> 00:12:52,030
+كده، اذا الحدث صار تلت مرات و انا حكيته كمان تلت
+
+159
+00:12:52,030 --> 00:12:58,660
+مراتكويس؟ طيب إيش رأيك إنه ممكن أنا في التواتر إنه
+
+160
+00:12:58,660 --> 00:13:06,010
+أنا يكون اللي هو الحدث صار مرة واحدة؟دكتور كمال في
+
+161
+00:13:06,010 --> 00:13:09,170
+المحاضرة سأل مرة واحدة وانت جاوبت مرة واحدة وحصلت
+
+162
+00:13:09,170 --> 00:13:14,250
+على درجتين مرة واحدة رغم ذلك بمجرد ما كتبت لزميلك
+
+163
+00:13:14,250 --> 00:13:17,470
+بتقوله وانت بتقوله قبل ما تبدأ تشرح او بدأت تشرح
+
+164
+00:13:17,470 --> 00:13:21,530
+بتقوله الساعة سبعة اطلعنا في رحلة معانا متعبة في
+
+165
+00:13:21,530 --> 00:13:25,430
+قزمة الوقود الموجودة عندنا في غزة والمواصلاتوصلنا
+
+166
+00:13:25,430 --> 00:13:29,790
+الى الجامعة لكن قبل كل شيء يا حبيبي يا صديقي اقول
+
+167
+00:13:29,790 --> 00:13:33,710
+لك ان هذا اليوم كان يوما رائعا لان انا كنت الوحيد
+
+168
+00:13:33,710 --> 00:13:37,970
+اللذي اجاب على سؤال الدكتور كمال لما سأل احصلت على
+
+169
+00:13:37,970 --> 00:13:41,890
+درجتينأما المحاضرة الأولى فكان فيها كذا و كذا اما
+
+170
+00:13:41,890 --> 00:13:44,050
+المحاضرة الثانية المحاضرة الثالثة محاضرة الدكتور
+
+171
+00:13:44,050 --> 00:13:48,810
+كمال بتقوله يعني وتذكر جيدا ان انا قلت لك ان انا
+
+172
+00:13:48,810 --> 00:13:53,990
+حصلت على الموضوع العالمتين و قبل ان تنهي رسالتك في
+
+173
+00:13:53,990 --> 00:13:59,050
+آخرها قولت يعني ادعو الله لك يا صديقي ان تعود و ان
+
+174
+00:13:59,050 --> 00:14:03,270
+يحدث معك ما حدث معي و ان تحصل على درجتين و ان تكون
+
+175
+00:14:03,270 --> 00:14:06,150
+الوحيد اللي يجيب على السؤال اللي سأله الدكتور كمال
+
+176
+00:14:06,150 --> 00:14:09,970
+اذا انا حكيت عن الموضوع كم مرة؟تلت مرات الحدث صار
+
+177
+00:14:09,970 --> 00:14:13,950
+اكم مرة؟ مرة واحدة اذا انا هذا .. هذه حالة من
+
+178
+00:14:13,950 --> 00:14:17,530
+حالات التواتر لاحظ كلمة التواتر فيها التكرار حدث
+
+179
+00:14:17,530 --> 00:14:21,150
+صار مرة حكيت عنه تلت مرات حدث صار تلت مرات حكيت
+
+180
+00:14:21,150 --> 00:14:25,810
+عنه مرة حدث صار تلت مرات حكيت عنه تلت مرات طبعا
+
+181
+00:14:25,810 --> 00:14:30,250
+البعض هيقولي حدث صار مرة و حكيت عنه مرة لاوجد فيه
+
+182
+00:14:30,250 --> 00:14:33,610
+تكراروبالتالي هو لا يدخل ضمن المفهوم اللي يتحدث
+
+183
+00:14:33,610 --> 00:14:38,210
+عنه Gerard Genette هذا هو التوتر .. هذا هو التوتر
+
+184
+00:14:38,210 --> 00:14:44,190
+.. الآن نعود إلى الديموما .. الديموما تتعلق باربع
+
+185
+00:14:44,190 --> 00:14:48,530
+تقانات .. قولنا الحذف والمشهد والوقفة والخلاصة ..
+
+186
+00:14:48,530 --> 00:14:52,670
+نحنا نمسك بها واحدا واحدا وبالمثال اللي بين أيدينا
+
+187
+00:14:52,670 --> 00:14:57,560
+نضرب ثم نطبق من ذلك على رواية .. الحذفانت ستتكلم
+
+188
+00:14:57,560 --> 00:15:01,420
+لصاحبك عن المثن الحكاية الذي كان من الساعة السابعة
+
+189
+00:15:01,420 --> 00:15:05,860
+إلى الساعة الثانية مساء بدأت حكيك عن الساعة
+
+190
+00:15:05,860 --> 00:15:09,080
+السابعة وكيف كانت المواصلات الساعة تمانية كيف كانت
+
+191
+00:15:09,080 --> 00:15:14,460
+المحاضرة كويس الساعة عشرة حكيت عن محاضرة الساعة
+
+192
+00:15:14,460 --> 00:15:18,800
+عشرة محاضرة الساعة تسعة ماحكيتش عنها مطلقا خلاص
+
+193
+00:15:18,800 --> 00:15:23,650
+حذفتها انتهذا بنسميه حد، إذا كان هناك حدث و أنت في
+
+194
+00:15:23,650 --> 00:15:27,670
+أثناء حكيك عنه عن الأحداث لم تذكره، هذا بنسميه
+
+195
+00:15:27,670 --> 00:15:31,150
+إيش؟ حدث، و هو أسرع .. لا إيش بنقول الديمومة،
+
+196
+00:15:31,150 --> 00:15:34,650
+الديمومة تعلق بسرعة ذكر الأحداث، أنا لم أحدث شيء و
+
+197
+00:15:34,650 --> 00:15:40,590
+ماحكيش عنه، هذا أسرع شيء، كويس؟
+
+198
+00:15:40,590 --> 00:15:47,370
+الآن و أنت تنتقل .. افهمنا شو هو الحدث، الحدث أنه
+
+199
+00:15:47,370 --> 00:15:51,370
+أنا يكون فيه حدثوانا لأذكره مطلقا ولا أشير إليه
+
+200
+00:15:51,370 --> 00:15:56,490
+هذا حدث طبعا ليه؟ لأنه قد ليكون ليس له أهمية قد
+
+201
+00:15:56,490 --> 00:16:00,290
+يكون أحيانا لأن هذا الحدث أنا في شيء معين مفاجئة
+
+202
+00:16:00,290 --> 00:16:03,550
+أو سأظهرها فيما بعد وبالتالي أختيتها الآن حتى
+
+203
+00:16:03,550 --> 00:16:07,100
+أظهرها فيما بعد مثلا العدة أسباب يعنيفي النهاية
+
+204
+00:16:07,100 --> 00:16:09,940
+انا من باب الإجاز ان انا في أحداث ليس لها أهمية
+
+205
+00:16:09,940 --> 00:16:13,600
+فأريد ان اتكلم عنها انتقاء و هذا الانتقاء يعني
+
+206
+00:16:13,600 --> 00:16:19,260
+يعني عظيم الوجود في الأدب الرواي و القصصي و الأدب
+
+207
+00:16:19,260 --> 00:16:25,330
+بشكل عامالان نأتي الى المشهد انت وانت تنتقل من
+
+208
+00:16:25,330 --> 00:16:29,190
+المحاضرة الساعة التاسعة الى محاضرة الساعة العاشرة
+
+209
+00:16:29,190 --> 00:16:33,050
+في العشر دقائق هذه الاستراحة الفاصلة كنت انت
+
+210
+00:16:33,050 --> 00:16:37,670
+وزميلك بتجلسوا على مقعد جوالك بيشبه جواله حاطينه ع
+
+211
+00:16:37,670 --> 00:16:41,510
+الصمت صحيح زي ما احنا عاملين اجلس جوال الان لكن
+
+212
+00:16:41,510 --> 00:16:45,890
+انت بتشابهني الجوالات فاخد جواله واخد هو ايه جوالك
+
+213
+00:16:45,890 --> 00:16:51,900
+فجأرني الجوال من صديقإلك في جواله فانتبه إن هذا
+
+214
+00:16:51,900 --> 00:16:56,260
+ليس هو جواله فقعده إلك هذا الحدث طبعا حدث استغرق
+
+215
+00:16:56,260 --> 00:17:02,710
+دقيقتينالان انت لما حكيت لزميلك عنه استغرق قراءته
+
+216
+00:17:02,710 --> 00:17:06,410
+فيه لهذا الحدث بالذات دقيقتين او دقيقة دقيقة مثلا
+
+217
+00:17:06,410 --> 00:17:10,190
+او تلت دجاج تلت دجاج و الحدث صار في دقيقة و انت
+
+218
+00:17:10,190 --> 00:17:14,030
+لما حكيتله عنه استغرق هذا الكلام دقيقة هذا نسميه
+
+219
+00:17:14,030 --> 00:17:19,790
+المشهد عندما يتساوى الزمن في الواقع زمن الحدث في
+
+220
+00:17:19,790 --> 00:17:24,210
+الواقع مع زمن سرده في القصة هذا ماذا نسميه المشهد
+
+221
+00:17:25,050 --> 00:17:28,890
+وبذكرنا بإيه في البلاغ العربي القديمى؟ بالمساواة
+
+222
+00:17:28,890 --> 00:17:34,710
+.. شيئ .. شيئ انت ساوي يا .. كويس؟ الان .. بدي
+
+223
+00:17:34,710 --> 00:17:37,950
+أفطر بإن هذا المشهد استغرق دقيقة .. مسألة إن وانت
+
+224
+00:17:37,950 --> 00:17:41,250
+صارت بابل بينك وبين زميلك شوال يستخدمك التشابه ..
+
+225
+00:17:41,250 --> 00:17:49,950
+صار معاك تفكير .. بدقيقة .. كويس؟ الان .. الان ..
+
+226
+00:17:49,950 --> 00:17:57,530
+انت .. حكيته لزميلكفي تلت دجاج او اربع دجاج الحدث
+
+227
+00:17:57,530 --> 00:18:01,970
+صار على ارض الواقع في دقيقة دعت بتحكيله في تلت
+
+228
+00:18:01,970 --> 00:18:05,770
+دجاج او اربع دجاج عن الحدث في سردكلة هذا ماذا
+
+229
+00:18:05,770 --> 00:18:13,370
+نسميه نسميه الوقفة الوقفة لما انا اقف عند حدث و
+
+230
+00:18:13,370 --> 00:18:18,150
+اعطيه فترة سرب اطول من فترة السرب اللي استغرقها
+
+231
+00:18:18,150 --> 00:18:20,850
+اطول من فترة الزمنين اللي استغرقها في الحدث على
+
+232
+00:18:20,850 --> 00:18:26,820
+ارض الواقعهذا بنسميه وقفة بالضبط بيشبه يعني في
+
+233
+00:18:26,820 --> 00:18:34,810
+السينما أو التلفاز بيشبه اللقطة لما تعاد بطيئةهى
+
+234
+00:18:34,810 --> 00:18:38,390
+بتاخد مثلا ثانية بتاخدلها مثلا او خمس ثواني
+
+235
+00:18:38,390 --> 00:18:41,690
+بتاخدلها مثلا دقيقة كاملة هو ببطء كيف بشوط الكورة
+
+236
+00:18:41,690 --> 00:18:45,970
+كيف بعمل .. فترة الزمن في الإعابة البطيئة هذه قد
+
+237
+00:18:45,970 --> 00:18:49,450
+تستغرق فترة عشر أبعاد الفترة اللى استغرقتها على
+
+238
+00:18:49,450 --> 00:18:54,950
+أرض الواقع هذا بنسميه وقفة البطيئة وبالتالي الحدث
+
+239
+00:18:54,950 --> 00:18:58,090
+قد يكون له أهمية كبيرة وبالتالي يستغرق منك في
+
+240
+00:18:58,090 --> 00:19:03,150
+التفصيلويأخذ وقت أطول من وجود وقته فيه على أرض
+
+241
+00:19:03,150 --> 00:19:07,750
+الواقع نسميها واقفة طبعا من أشهر اللي هو هذه
+
+242
+00:19:07,750 --> 00:19:12,790
+التقانات تقانة اللي وجعلناها في الأخير الخلاصة أو
+
+243
+00:19:12,790 --> 00:19:17,170
+التلخيص الحدث
+
+244
+00:19:17,170 --> 00:19:22,250
+صار لمسألة التبادل الجوال بينك و بين اسمك في
+
+245
+00:19:22,250 --> 00:19:27,840
+المحاضرات صار في دقيقتين مثلالكن انت لما حكيته
+
+246
+00:19:27,840 --> 00:19:33,480
+لزميلك حكيته في نص جيجا وبالتالي انت ايه اختصرت
+
+247
+00:19:33,480 --> 00:19:39,280
+الزمن الزمن في اللي هو في الواقع كان اكبر من الزمن
+
+248
+00:19:39,280 --> 00:19:42,620
+اللي انت حكيته في السد وبالتالي انا بنسميه تلخيص
+
+249
+00:19:42,620 --> 00:19:47,600
+او خلاصة وفي الغالب في الغالب أسلوب الخلاصة موجود
+
+250
+00:19:47,600 --> 00:19:51,080
+بشكل كبير في الأعمال القصصية و الرواية لأن اصلا
+
+251
+00:19:51,080 --> 00:19:53,960
+انا اصلا كل الحدث صار في سبع ساعات اللي انا
+
+252
+00:19:53,960 --> 00:19:59,130
+النموذج اللي بنحكي عنهوتم تلخيصه في نصف ساعة، في
+
+253
+00:19:59,130 --> 00:20:02,690
+خمس دقائق، اقرأها زميلك، كويس؟ وبالتالي هذا كله
+
+254
+00:20:02,690 --> 00:20:06,630
+تلخيص، لكن وين في مواطن تم الإطالة فيها، في مواطن
+
+255
+00:20:06,630 --> 00:20:10,010
+تساوى زمانها مع زمان الحدث، لكن في الغالب التلخيص
+
+256
+00:20:10,010 --> 00:20:14,230
+هو الأكتر حضورا في الأعمال الروايةهذه بكل بساطة
+
+257
+00:20:14,230 --> 00:20:18,830
+تصنيفات الزمن لجرار جنت تصنيف اللي هو الترتيب
+
+258
+00:20:18,830 --> 00:20:24,110
+تصنيف الديمومة تصنيف التوتر الترتيب عرفنا فيه
+
+259
+00:20:24,110 --> 00:20:27,950
+الاسترجاع بنوعيه الاسترجاع الداخلي والاسترجاع
+
+260
+00:20:27,950 --> 00:20:33,250
+الخارجي والاستباق الداخلي والاستباق الخارجي وعرفنا
+
+261
+00:20:33,250 --> 00:20:37,470
+في الديمومة اربع تقانات اللي هي الحفرإذا بنرتبها
+
+262
+00:20:37,470 --> 00:20:42,610
+ترتيب زمني الحذف والخلاصة والمشهد والوقفة أسرعها
+
+263
+00:20:42,610 --> 00:20:48,440
+إيه؟ الحذفيعني و اللي أقل منها سرعة اللي هو إيه
+
+264
+00:20:48,440 --> 00:20:54,840
+الخلاصة أو التلخيص و اللي طبعا أقل سرعة إيه المشهد
+
+265
+00:20:54,840 --> 00:20:59,220
+و البطيئة جدا في سرعتها اللي هو الوقفة وبالتالي
+
+266
+00:20:59,220 --> 00:21:03,560
+نحن في ترتيبة من ناحية الزمنية الأسرع الحادث ثم
+
+267
+00:21:03,560 --> 00:21:08,880
+الخلاصة ثم المشهد ثم الوقفة ثم جئنا إلى اللي هو
+
+268
+00:21:08,880 --> 00:21:13,580
+تصنيف الثالث و هو التواتر و قلنا إننا أمام تلت
+
+269
+00:21:13,580 --> 00:21:17,900
+حالاتفي تكرار الحدث وهذا كل حالة منه يكون لها
+
+270
+00:21:17,900 --> 00:21:23,260
+جمالية معينة عندما نقول حدث تكرر تلت مرات في
+
+271
+00:21:23,260 --> 00:21:26,860
+الواقع وانا حكيت عنه تلت مرات هذه حالة حدث تلت
+
+272
+00:21:26,860 --> 00:21:31,000
+مرات في الواقع وانا حكيت عنه مرة واحدة هذه حالة
+
+273
+00:21:31,000 --> 00:21:35,400
+حدث وقع مرة واحدة وانا حكيت عنه تلت مرات طبعا
+
+274
+00:21:35,400 --> 00:21:39,080
+مسألة تلت مرات قد تكون اربعة او خمس او اتنين يعني
+
+275
+00:21:39,080 --> 00:21:43,600
+طالما انه اكتر من مرة حتى يكون في عندي تكرار لههذه
+
+276
+00:21:43,600 --> 00:21:49,120
+هي ببساطة مفاهيم تصنيف الزمن لدى gerargenet التي
+
+277
+00:21:49,120 --> 00:21:54,540
+سنطبقها على رواية الجانب الآخر لأرض المعادر هل
+
+278
+00:21:54,540 --> 00:21:58,180
+هناك أي استفسار أو تساؤل؟
+
+279
+00:22:03,840 --> 00:22:08,200
+طيب طبعا احنا لدينا اشارة عن رأي لعبد الملك مرطاض
+
+280
+00:22:08,200 --> 00:22:11,420
+في مسألة الأزمنة الثلاثة زمن الحكاية و زمن
+
+281
+00:22:11,420 --> 00:22:17,220
+المغامرة كويس لكن طبعا لدينا يعني رد على هذا
+
+282
+00:22:17,220 --> 00:22:22,600
+الموضوع و توجيه لمسألة اللي هو انه لابد ان تكون
+
+283
+00:22:22,600 --> 00:22:26,240
+ثلاثة أزمنة و ان الزمن هذا زمن فيه نوع من القيال
+
+284
+00:22:26,240 --> 00:22:30,060
+احنا ردينا على هذا الموضوع و هذا للقراءة و للعلم
+
+285
+00:22:31,280 --> 00:22:34,200
+أما روايتنا إذا جئنا و أعودنا إلى رواية الجانب
+
+286
+00:22:34,200 --> 00:22:37,540
+الآخر لأرض المعاد نقول إنها رواية اهتمت بالزمن
+
+287
+00:22:37,540 --> 00:22:42,860
+بشكل واضح في العنوان في المقدمة اللي بروج عند
+
+288
+00:22:42,860 --> 00:22:46,480
+الكاتب في تفاصيل الحكي على ألسنة الشخصيات يعني
+
+289
+00:22:46,480 --> 00:22:50,620
+الجانب الآخر لأرض المعاد هنا في إشارات زمنية أرض
+
+290
+00:22:50,620 --> 00:22:54,260
+المعاد هي أرض العودة للإنسان الفلسطيني نتكلم فيها
+
+291
+00:22:54,260 --> 00:22:57,680
+عن المستقبللأن هو طُرد الآن منها، وهو ليس موجودا
+
+292
+00:22:57,680 --> 00:23:01,020
+فيها في الغالب، كويس؟ وسيعود إليها، وبالتالي هو
+
+293
+00:23:01,020 --> 00:23:04,500
+يتكلم عن المستقبل، أرض المعاد، أي الأرض التي سيعاد
+
+294
+00:23:04,500 --> 00:23:09,280
+إليها، وفي نفس الوقت في مسأل التناس، وكسر التناس
+
+295
+00:23:09,280 --> 00:23:14,200
+هنا، أرض الميعاد، كما يسميها الطرف الآخر أو الجانب
+
+296
+00:23:14,200 --> 00:23:18,420
+الآخر، اللي هم اليهود أو المحتلون لهذه الأرض،
+
+297
+00:23:18,420 --> 00:23:22,300
+فالميعاد هم بيتكلموا فيها عن وعد إلهي لهم بإنهم
+
+298
+00:23:22,300 --> 00:23:25,920
+يأخذوا هذه الأرض،ففي عندي معاد يعتمد على الماضي
+
+299
+00:23:25,920 --> 00:23:30,040
+وطبعا ربنا سبحانه وتعالى حرمهم وأرسله اللي هو
+
+300
+00:23:30,040 --> 00:23:33,160
+الدين الإسلامي اللي يكون خليفة لموسى عليه السلام
+
+301
+00:23:33,160 --> 00:23:37,980
+حتى اللذي وعد وعد بني إسرائيل معاه ولم يلبوا
+
+302
+00:23:37,980 --> 00:23:42,740
+الدعوة لأنهم خالفوا التعاليم كويس وعندي أرض المعاد
+
+303
+00:23:42,740 --> 00:23:46,980
+اذا في عندي مسألة الماضي ومسألة المستقبل والواقع
+
+304
+00:23:46,980 --> 00:23:52,860
+الموجود الآن في اللي هو الاحتلال الذي في الماضي لم
+
+305
+00:23:52,860 --> 00:23:58,150
+يكناليهود موجودين على الأرض وكان الانسان الفلسطيني
+
+306
+00:23:58,150 --> 00:24:02,110
+او العربي او المسلم فيما بعد هو الموجود الآن في
+
+307
+00:24:02,110 --> 00:24:05,890
+الزمن الحالي الفلسطيني طرد واليهودي موجود في الزمن
+
+308
+00:24:05,890 --> 00:24:10,690
+المستقبل العودة المفترض ان الفلسطيني يعود والمحتل
+
+309
+00:24:10,690 --> 00:24:14,630
+يخرج الى البلاد اللتي جاء منها هذا هو يعني لعبة
+
+310
+00:24:14,630 --> 00:24:18,970
+الزمن حتى في العنوان موجودة الإشارات الزمنية فيها
+
+311
+00:24:18,970 --> 00:24:25,110
+بشكل واضحالكاتب الرواي أحمد حرب وهو أستاذ الأدب
+
+312
+00:24:25,110 --> 00:24:28,190
+الإنجليزي في جامعة بيرزير أيضًا أشار إلى الزمن
+
+313
+00:24:28,190 --> 00:24:34,130
+بطريقة أو باخرى في حديثه عن الجب العسكري الموجود
+
+314
+00:24:34,130 --> 00:24:40,490
+والذي أشار قال أنه أبو قيس قام بإصلاحه عام سبعة و
+
+315
+00:24:40,490 --> 00:24:47,520
+تمانين وهذا الجب من مخلفاتهزيمة عام 1967 كان لأحد
+
+316
+00:24:47,520 --> 00:24:52,060
+الجيوش العربية فقام أبو قيس بإصلاحه وكأنه في عملية
+
+317
+00:24:52,060 --> 00:24:56,380
+ربط او ربط ما بين الزمن الماضي والزمن الحاضر
+
+318
+00:24:56,380 --> 00:25:02,480
+والمستقبل فال 87 كأنها انتفاضة 87 كأنها محاولة
+
+319
+00:25:02,480 --> 00:25:06,760
+استعادة النصر بعد أن كانت الهزيمة هي التي رافقت
+
+320
+00:25:06,760 --> 00:25:12,410
+عام 67حتى الـ Jeep العسكر الذي تم إصلاحه يصطدم في
+
+321
+00:25:12,410 --> 00:25:18,450
+إحدى العمليات الفدائية بجدار أو بصخرة ويتعطل لكن
+
+322
+00:25:18,450 --> 00:25:22,110
+هذا أيضا ليس بالضرورة أن يكون رمز لأن الانتصار ليس
+
+323
+00:25:22,110 --> 00:25:26,410
+قادما وإنما استمرارية محاولات السعي أو البحث عن
+
+324
+00:25:26,410 --> 00:25:32,580
+الانتصارأيضا نجد على لسان شخصية من شخصيات الرواية
+
+325
+00:25:32,580 --> 00:25:37,120
+مقولة يقولها ابو تاية المحام الفلسطيني اللذي عاش
+
+326
+00:25:37,120 --> 00:25:40,960
+في أمريكا والذي ابو قيس اتعرف عليه ابو قيس وقابل
+
+327
+00:25:40,960 --> 00:25:45,000
+وحيد في عمان لما زار عمان يقول فالزمن يا صاحبي
+
+328
+00:25:45,000 --> 00:25:50,990
+كالكرة أين ما وضعت أصبعك تكون نقطة الارتكازحيث
+
+329
+00:25:50,990 --> 00:25:55,070
+يؤكد الرواي وحيد أن هذا القول قد أُخذ عن أبي قيس
+
+330
+00:25:55,070 --> 00:26:00,070
+الذي نقله عن .. عنه وحيد كويس هو نقله عن أبو تاية
+
+331
+00:26:00,070 --> 00:26:03,350
+.. أبو قيس نقله عن أبو تاية وطبعا هذه شخصية رواية
+
+332
+00:26:03,350 --> 00:26:06,610
+موجودة في رواية أحمد حرب لكن الكاتب أحمد حرب أصلا
+
+333
+00:26:06,610 --> 00:26:11,350
+أخذه عاما أخذه عن الطهر والطهر وهو كاتب رواي عربي
+
+334
+00:26:11,350 --> 00:26:15,850
+جزائري معاصرو الطهر و الطهر اخدوا عن برخى احد
+
+335
+00:26:15,850 --> 00:26:19,410
+الكتاب الروايين و برخى اخده عن بسكال وفق تعبير
+
+336
+00:26:19,410 --> 00:26:23,670
+احمد حرب في الرواية عندما يذكر ذلك يقول ان بسكال
+
+337
+00:26:23,670 --> 00:26:28,130
+يعني سرقه من ابن رشد و طبعا ابن رشد استمده من
+
+338
+00:26:28,130 --> 00:26:32,170
+القرآن الكريم الشهد في الموضوع هنا ان الكاتب لديه
+
+339
+00:26:32,170 --> 00:26:35,810
+وعي في التعامل مع الزمن فالزمن بالنسبة له كلكورة
+
+340
+00:26:36,360 --> 00:26:40,140
+أينما وضع أصبعه على هذه الكرة تكون نقطة البداية ثم
+
+341
+00:26:40,140 --> 00:26:43,420
+يكون هناك استرجاعات لما سبق و يكون هناك استباقات
+
+342
+00:26:43,420 --> 00:26:46,980
+لما سيأتي فعندي الإشارة إلى فهم الزمن في الرواية
+
+343
+00:26:46,980 --> 00:26:53,760
+واضح تماما تكلمنا نحن في أثناء حديثنا عن ثلاثة
+
+344
+00:26:53,760 --> 00:27:00,530
+أنواع من الزمن زمن المغامرة و زمن ال ..حكاية زمن
+
+345
+00:27:00,530 --> 00:27:03,450
+الكتابة و زمن القراءة زمن المغامرة او زمن الحكاية
+
+346
+00:27:03,450 --> 00:27:06,550
+هو شيء واحد ثم زمن الكتابة ثم زمن القراءة نريد ان
+
+347
+00:27:06,550 --> 00:27:10,150
+نعرف هذه الأزمن التلاثة في رواية اللي هو الجانب
+
+348
+00:27:10,150 --> 00:27:14,170
+الأخر لأرض المعاد الكاتب أرخ للحظة بداية زمن
+
+349
+00:27:14,170 --> 00:27:17,990
+المغامرة يعني هو يجعل وحيد أول ما بيقابل أبو قيس
+
+350
+00:27:17,990 --> 00:27:21,590
+في كراج السيارات يكون أبو قيس يركب الجيب العسكري
+
+351
+00:27:21,590 --> 00:27:24,210
+اللي تم أصلاحه من مخلفات الجيوش العربية عام سبعة
+
+352
+00:27:24,210 --> 00:27:28,540
+وستين كويسيؤرخ لهذه اللحظة اقول نظرته في ساعتي او
+
+353
+00:27:28,540 --> 00:27:34,320
+في هذا وسجلته في مبكرتي 111988
+
+354
+00:27:34,320 --> 00:27:37,680
+اذا هو كأنه تبدأ احداث الرواية من هذا التاريخ
+
+355
+00:27:37,680 --> 00:27:41,640
+ويشير الى احداث حدثت مع ابو قيس قبل هذا التاريخ
+
+356
+00:27:41,640 --> 00:27:44,680
+برجع بيقول ان كنت قابلت ابو قيس قبل هذا التاريخ
+
+357
+00:27:44,680 --> 00:27:50,140
+باسبوعوكان هو جعل بداية اللي هو هذه الرواية و زمن
+
+358
+00:27:50,140 --> 00:27:54,100
+مغامرتها هو بداية انتفاضة عام سبعة و تمانين التي
+
+359
+00:27:54,100 --> 00:27:59,520
+بدأت في تسعة ديسمبر تسعة اتناشر الف تسعمائة و سبعة
+
+360
+00:27:59,520 --> 00:28:05,930
+و تمانينثم بعد ذلك يشير الى فترة او انتهاء هذه
+
+361
+00:28:05,930 --> 00:28:10,190
+المرحلة عندما يقول انه سافر ليكتب الرواية سافر الى
+
+362
+00:28:10,190 --> 00:28:13,890
+أمريكا لانه كان دراسته في أمريكا سافر في أيلون الف
+
+363
+00:28:13,890 --> 00:28:17,320
+وتسعمائية وتسعة تمانين تقريبا شهر تسعةوبالتالي
+
+364
+00:28:17,320 --> 00:28:22,500
+احنا بنتكلم عن سنة وتسعة شهور هي زمن المغامرة وهي
+
+365
+00:28:22,500 --> 00:28:27,860
+السنة وتسعة شهور الأولى من عمر انتفاضة عام 1987
+
+366
+00:28:27,860 --> 00:28:31,780
+هذا هو زمن المغامرة هذا هو زمن الأحداث التي تدور
+
+367
+00:28:31,780 --> 00:28:37,020
+كل الأحداث فيها في هذه الرواية زمن المغامرة او زمن
+
+368
+00:28:37,020 --> 00:28:43,070
+الحكاية طيب زمن الكتابة؟كم كتبها صاحبنا اللى هو
+
+369
+00:28:43,070 --> 00:28:48,190
+الدكتور احمد حرب احمد حرب هو بيقول انه يعني انه
+
+370
+00:28:48,190 --> 00:28:53,470
+سافر يعني بدأت الرواية كمشروع بتاريخ 25 ديسمبر
+
+371
+00:28:53,470 --> 00:28:57,670
+1987 مع بداية الانتفاضة بدأ يفكر يكتب الرواية لكن
+
+372
+00:28:57,670 --> 00:29:04,360
+نشرته كعمل مكتمل في أيلول 1990وهو بدأ الكتابة لما
+
+373
+00:29:04,360 --> 00:29:08,280
+سافر إلى أمريكا، جلس عام في أمريكا، ما كت عام في
+
+374
+00:29:08,280 --> 00:29:13,600
+أمريكا، إذا هو من أيلول 1989 لأيلول 1990، في خلال
+
+375
+00:29:13,600 --> 00:29:17,360
+هذه السنة كتب الرواية فتقديرها إنه قد تكون ست شهور
+
+376
+00:29:17,360 --> 00:29:22,220
+أو تمانية شهور تقريبا من عام اللي هو 1989
+
+377
+00:29:24,570 --> 00:29:27,490
+وبالتالي هذا تقديرنا، الآن لو جئنا إلى زمن
+
+378
+00:29:27,490 --> 00:29:30,850
+القراءة، وزمن القراءة إذا قرأنا رواية بشكل متواصل
+
+379
+00:29:30,850 --> 00:29:35,290
+لما نذهب إلى الجامعة ولا إلى ال .. كذا، لو .. لا،
+
+380
+00:29:35,290 --> 00:29:38,350
+سنجد أنها قد تستغرق من تلت إلى أربع ساعات قرايتها،
+
+381
+00:29:38,350 --> 00:29:43,020
+كتابيعني كتاب لكن لو أردنا قرايتها بشكل بحياتنا
+
+382
+00:29:43,020 --> 00:29:45,860
+العادية كما تقرأ أي كتاب و هذا حسب اجتهادات كل
+
+383
+00:29:45,860 --> 00:29:48,860
+واحد فينا لقراك الكتاب يمكن بعض الناس يقراها لما
+
+384
+00:29:48,860 --> 00:29:52,160
+يذهب إلى الجامعة و محاضرات و يعود و كذا يعني قد
+
+385
+00:29:52,160 --> 00:29:55,240
+تستغرق معاه تلت أيام يومين تلت أيام وبالتالي إذا
+
+386
+00:29:55,240 --> 00:29:59,060
+زمن القراة محدود صغير و زمن الكتاب كبير لأنه بحتاج
+
+387
+00:29:59,060 --> 00:30:02,900
+إلى جهد و ترتيب و تغييروزمن المغامرة طبعا هو هنا
+
+388
+00:30:02,900 --> 00:30:05,740
+سنة وتسعة شهور ممكن في أي رواية أخرى يكون خمس
+
+389
+00:30:05,740 --> 00:30:08,820
+سنين، ميت سنة، عشر سنين، عشرين سنة في روايتنا اللي
+
+390
+00:30:08,820 --> 00:30:13,380
+بنتي نتكلم عنها احنا بنتكلم عن اللي هو سنة وتسعة
+
+391
+00:30:13,380 --> 00:30:18,260
+شهور من بداية انتفاضة عام سبعة و تمانين هذه هي
+
+392
+00:30:18,260 --> 00:30:20,880
+الأزمنة الثلاثة هذا كان لابد من الإشارة له يعني
+
+393
+00:30:20,880 --> 00:30:24,660
+احنا بالنسبة لنا يعني حتى عندما نجري اللي هو
+
+394
+00:30:24,660 --> 00:30:27,860
+دراستنا في الترتيب وفي الديمومة وفي التواتر نقول
+
+395
+00:30:27,860 --> 00:30:33,470
+بكل وضوح ان انا قديعني بنينا هذا التصنيف و تلك
+
+396
+00:30:33,470 --> 00:30:37,550
+التحليلات على حقائق و على أشياء معروفة لدينا
+
+397
+00:30:37,550 --> 00:30:40,870
+بالنسبة للأزمنة الثلاثة التي يبنى التصنيف بناء
+
+398
+00:30:40,870 --> 00:30:46,690
+عليها الحقيقة مسألة الترتيب التصنيف الأول من
+
+399
+00:30:46,690 --> 00:30:51,610
+تصنيفات اللي هو Gerargenet هذا الأمر يعني الكاتب
+
+400
+00:30:51,610 --> 00:30:56,130
+يشير إليه بشكل واضح من يقرأ لنا العبارة اللتي يعني
+
+401
+00:30:56,130 --> 00:31:02,690
+يذكرها في البرولوجي في المقدمةتبدأ الرواية من نقطة
+
+402
+00:31:02,690 --> 00:31:06,630
+غامضة يجري استكشافها أو استكشافها من خلال خيوط
+
+403
+00:31:06,630 --> 00:31:11,890
+قصصية هزومية الحركة، دع صاحب القصة يحكي قصته، ودع
+
+404
+00:31:11,890 --> 00:31:16,570
+قصة وازي قصة واخرى تناقضها، واترك الحدث يتكلم عن
+
+405
+00:31:16,570 --> 00:31:18,790
+نفسه، واجلس أنت بعيدا
+
+406
+00:31:30,000 --> 00:31:34,280
+هو يتكلم عن تبدأ الرواية من نقطة غامضة يجري
+
+407
+00:31:34,280 --> 00:31:38,180
+استكشافها من خلال خيوط قصصية حلزونية الحركة، هو
+
+408
+00:31:38,180 --> 00:31:43,480
+بيحكي عن إنه في قصة بتحكى وتسرقوقد تكون قصة موازية
+
+409
+00:31:43,480 --> 00:31:46,840
+لها في أحداثها في الفترة الزمنية التي كانت فيعود
+
+410
+00:31:46,840 --> 00:31:50,520
+إلى سببها مرة أخرى، في حيث هي عملية استرجاع للزمن،
+
+411
+00:31:50,520 --> 00:31:54,460
+رجوع من أجل أنهيأتي بأحداث تزامنت مع قصة أخرى،
+
+412
+00:31:54,460 --> 00:32:00,640
+ويتكلم أيضًا عن قصة تتناقض مع قصة، قصة تتمثل مع
+
+413
+00:32:00,640 --> 00:32:05,640
+قصة، وهذا له علاقة بمسألة التواطر ومسألة الإيجاز
+
+414
+00:32:05,640 --> 00:32:09,620
+في المسائل الأخرىأيضًا هو أشار هنا إلى يعني إلى
+
+415
+00:32:09,620 --> 00:32:15,200
+كأنه أشار إلى شيء آخر وهو نسميه الإرصاد مثلًا أنت
+
+416
+00:32:15,200 --> 00:32:19,260
+كمرأة قصة في قصة يكون في نوع من التناسق والتشابه
+
+417
+00:32:19,260 --> 00:32:23,640
+بينهم أو تتناقض قصة مع قصة أن يكون في تناقض بينهم
+
+418
+00:32:24,770 --> 00:32:28,290
+الحقيقة يعني واضح بالنسبة إلينا أن الكاتب بدأ من
+
+419
+00:32:28,290 --> 00:32:34,150
+وسط المثل الحكاية لأنه بقى ال 1.1.1988 ثم بدأ ..
+
+420
+00:32:34,150 --> 00:32:37,430
+مشهد الأحداث قليلا ثم رجع ليه أتحدث عن أسبوع أو
+
+421
+00:32:37,430 --> 00:32:40,910
+عشرة أيام قبل ذلك عندما قابل أبو قيس أول مرة
+
+422
+00:32:40,910 --> 00:32:44,640
+وبالتالي هذا صار من نوع من الاسترجاعثم بعد ذلك
+
+423
+00:32:44,640 --> 00:32:48,160
+استمر في الأحداث و بعد ذلك رجع ليتحدث عن أحداث
+
+424
+00:32:48,160 --> 00:32:51,320
+سارة في الحرب العالمية و اتكلم عن أحداث سارة في
+
+425
+00:32:51,320 --> 00:32:55,540
+اللي هو ال 48 في معركة القستل و اتكلم عن أحداث
+
+426
+00:32:55,540 --> 00:32:59,020
+سارة في فترة جمال عبدالناصر كل هذا ضمن استرجاعات
+
+427
+00:32:59,020 --> 00:33:03,060
+يمشي يرجع و احنا هنعرض اللي هو رسم بياني لطبيعة
+
+428
+00:33:03,060 --> 00:33:06,960
+الاسترجاعات الموجودة و ايضا حدث عنده الاستباق مرة
+
+429
+00:33:06,960 --> 00:33:12,920
+او اثنتين في هذه الروايةالحقيقة مسألة الإرصاد هذا
+
+430
+00:33:12,920 --> 00:33:17,080
+أمر نتكلم عنه من خلال عبارة الكاتب التي أشار إليها
+
+431
+00:33:17,080 --> 00:33:20,740
+قبل قليل عندما قال إنه تبدأ الرواية أو القصة من
+
+432
+00:33:20,740 --> 00:33:24,580
+حكاية من نقطة غامضة و قصة تتمرأ مع قصة هذا ما
+
+433
+00:33:24,580 --> 00:33:28,240
+نسميه بالإرصاد وهو نوع من أنواع التضمين يعني هو
+
+434
+00:33:28,240 --> 00:33:33,480
+أسلوب قصة المحكي الأول تتمرأ في قصة أخرى مناضرها
+
+435
+00:33:33,480 --> 00:33:37,840
+وتتنافر مع قصة ثالثة تتضاب معها طبعا هذا هو يقل
+
+436
+00:33:37,840 --> 00:33:41,570
+قصة مفتوحةناقصة لكنها بتنازعاتها قد انجلت عن قوة
+
+437
+00:33:41,570 --> 00:33:44,990
+كاشفة ومعاني عميقة لاحظ انت قصة هادي احنا اليوم
+
+438
+00:33:44,990 --> 00:33:48,050
+اتكلمنا في المرة الماضية وفصلنا في كلامنا عن
+
+439
+00:33:48,050 --> 00:33:52,210
+الرواية صارت قصة هادي و أرنونا الفتاة الإسرائيلية
+
+440
+00:33:52,210 --> 00:33:55,550
+اللي آمنت و أسلمت و أصبح اسمها إيمان أصبحت بالنسبة
+
+441
+00:33:55,550 --> 00:33:59,770
+لنا قصة معروفة في مقابلها تتناقض هي مع قصة أخرى هي
+
+442
+00:33:59,770 --> 00:34:08,250
+قصة مين؟ قصة وديعةشخيقة من؟ شخيقة وحيد اللتي تتهم
+
+443
+00:34:08,250 --> 00:34:12,410
+او يقال انها تحب يوسي وبالتالي علاقة بين .. اللي
+
+444
+00:34:12,410 --> 00:34:18,470
+هو بين هادي و أرنونا و بين وديعة و يوسي القصتين
+
+445
+00:34:18,470 --> 00:34:21,010
+بتناقضوا لأن هذا جاي من طرف و هذا جاي من طرف
+
+446
+00:34:21,010 --> 00:34:25,900
+وبالتالي الكاتب عندما يعني عمل هذا التضمينوهذا
+
+447
+00:34:25,900 --> 00:34:29,680
+التمرئي ما بين حكايتين متناقضتين طبعا كانت له أداة
+
+448
+00:34:29,680 --> 00:34:34,520
+أشهرنا إليها وهي أنه يريد أن يقول لهذه ولكل من
+
+449
+00:34:34,520 --> 00:34:38,240
+يتبنى رؤية هذه أن التعايش ما بين هذين الطرفين
+
+450
+00:34:38,240 --> 00:34:41,820
+المتناقضين أشبه بالمستحيل لأنه في عملية رفض من
+
+451
+00:34:41,820 --> 00:34:48,640
+الطرفين لكل آليات التعايش الممكنة بينهمفي عندي
+
+452
+00:34:48,640 --> 00:34:54,000
+أحيانا القصة تتمرأة مع قصة تشبهها ولا تتناقض معها
+
+453
+00:34:54,000 --> 00:34:59,060
+وهذا طبعا برضه نوع من التضمن يعني أم إسماعيل تحكي
+
+454
+00:34:59,060 --> 00:35:02,820
+لأطفال قرية العين حكايات ويأتي بيها الكاتب على
+
+455
+00:35:02,820 --> 00:35:08,000
+فكرة وهي موجودة في الكتاب لديكم اقتبسناها من اللي
+
+456
+00:35:08,000 --> 00:35:13,360
+هو الرواية يأتي بيها كاملة وهي تحكي للأطفال قصة
+
+457
+00:35:13,360 --> 00:35:19,410
+السلحفاء الأناني ذكر السلحفاء الأنانيوطبعا بترويها
+
+458
+00:35:19,410 --> 00:35:23,910
+أم إسماعيل وتأتي في وقت يتناسب مع الأحداث التي
+
+459
+00:35:23,910 --> 00:35:28,170
+يشير فيها الكاتب إلى سوق التوزيع الذي يعتمد وولدها
+
+460
+00:35:28,170 --> 00:35:32,110
+إسماعيل الموجود في الأردن مع اللي هو في دعم هذي
+
+461
+00:35:32,110 --> 00:35:37,500
+وعدم دعم أهل العين بشكل عامكيف؟ القصة أولا قصة
+
+462
+00:35:37,500 --> 00:35:41,120
+السلحفاء الأنانية تحكي في الرواية أو في القصة
+
+463
+00:35:41,120 --> 00:35:46,320
+الخيالية والتي لها دلالتها الرمزية يحكي فيها عن
+
+464
+00:35:46,320 --> 00:35:51,460
+ذكر السلحفاء الذي يسمع الطيور الذين يعيشون بالقرب
+
+465
+00:35:51,460 --> 00:35:58,100
+منه أنهم قد دعوا إلى وليمة في السماءوإنه يعني
+
+466
+00:35:58,100 --> 00:36:02,440
+يستعدون للذهاب إلى هذه الوليمة ويتحدثون عن روايتها
+
+467
+00:36:02,440 --> 00:36:05,760
+فيقول لهم يعني كدوني معاكم قال له لا تستطيع طيران
+
+468
+00:36:05,760 --> 00:36:08,520
+قال اعطوني .. فليه اعطاني كل واحد منكم ريشة
+
+469
+00:36:08,520 --> 00:36:12,400
+فبيعطوه الريش لذاكر اللي هو اسل حفاه وبيساعدوه
+
+470
+00:36:12,400 --> 00:36:15,840
+وبيجفوا جنبه على أساس أنه يطير معهم حتى يذهب ليحضر
+
+471
+00:36:15,840 --> 00:36:18,790
+الوليمة في السماءطبعا هو في الطريق هناك يقول لهم
+
+472
+00:36:18,790 --> 00:36:23,570
+يا جماعة تذكروا جيدا انا اسمي الكل تذكروا ما اقوله
+
+473
+00:36:23,570 --> 00:36:27,710
+لكم جيدا انا اسمي ماذا قالوا له الكل عندما وصلوا
+
+474
+00:36:27,710 --> 00:36:33,710
+الى السماء وجهزة المائدة فقال يعني من عدوها قالوا
+
+475
+00:36:33,710 --> 00:36:38,830
+فليتفضل الكل الى الطعامفقال لهم لحظة لم ينادوا
+
+476
+00:36:38,830 --> 00:36:41,890
+عليكم، نادوا علي على من؟ نادوا علي أنا فانتوا
+
+477
+00:36:41,890 --> 00:36:46,550
+مجلسوا وانتظروه وذهب فأكل كل الطعام ولم يترك لهم
+
+478
+00:36:46,550 --> 00:36:50,010
+شيئا وخلاص انتهت الأمر وما دا يعلمهم كان الناس
+
+479
+00:36:50,010 --> 00:36:52,790
+صائمين او لا يريدون ان يأكلوا الذين دعوا الى
+
+480
+00:36:52,790 --> 00:36:55,650
+المقدبة فطبعا الان يريدون ان ينزلوا الى الأرض
+
+481
+00:36:55,650 --> 00:37:03,610
+ثانيةطبعا الطيور غضبت فأخذت كل طائر ينزع الريشة
+
+482
+00:37:03,610 --> 00:37:08,650
+التي أعطاها إلى ذكر اللى هو S الحفاء طبعا فقال لهم
+
+483
+00:37:08,650 --> 00:37:11,310
+لأ استطيع أن أنزل إلى الأرض بهذه الطريقة فقالوا
+
+484
+00:37:11,310 --> 00:37:14,230
+أنت واشاء اللهأطلب منكم شيئا واحدا لا أريد أن
+
+485
+00:37:14,230 --> 00:37:17,670
+تحملوني ولا أن تضعولي ليشا ولكن أن تبلغوا زوجتي
+
+486
+00:37:17,670 --> 00:37:21,670
+السلحفية في الأرض أن تفرش ليه اسفنجا و زمبركات و
+
+487
+00:37:21,670 --> 00:37:26,290
+أشياء حتى إذا قفزت من السماء إلى الأرض يعني كانت
+
+488
+00:37:26,290 --> 00:37:30,630
+سقطتي هذا فذهبوا إلى زوجة السلحفية وقالوا لها يعني
+
+489
+00:37:30,630 --> 00:37:35,130
+أقولكي زوجكي افرش الأرض في هذا المكان زجاج محطم
+
+490
+00:37:35,130 --> 00:37:39,690
+وحجارة وقطبان حديدية وبالتالي حتى إذا مركبت نفسه
+
+491
+00:37:39,690 --> 00:37:44,340
+تحطمت رقبتههذه القصة تقولها أم إسماعيل، قصة موجودة
+
+492
+00:37:44,340 --> 00:37:47,380
+يعني تاخد تقريبا صفحة من الرواية أو صفحة و نصف أو
+
+493
+00:37:47,380 --> 00:37:53,080
+أقل أو أكتر لأ تكره، كويس؟ الآن هذه القصة تتمرأة
+
+494
+00:37:53,080 --> 00:37:58,930
+مع قصة من؟ مع قصة هذه، حيث عندما يسافر وحيدالى
+
+495
+00:37:58,930 --> 00:38:02,190
+عمال يقابل اسماعيل ويقول له لماذا لا تدعموا قرية
+
+496
+00:38:02,190 --> 00:38:06,650
+العين في اللي هو المظاهرات والانتفاضة التي تقوم
+
+497
+00:38:06,650 --> 00:38:11,230
+بها يستغرب اسماعيل ويقول انا ارسلت الى اللي هو
+
+498
+00:38:11,230 --> 00:38:15,950
+هادي مع هادي مبلغ كذا وكذا نصف له لهادي لمكتبه
+
+499
+00:38:15,950 --> 00:38:20,050
+مكتب الجسر اللي يسعى ل .. اللي هو عمل اجتماعات
+
+500
+00:38:20,050 --> 00:38:24,470
+يعني سلمية مع المحتلوالنصف الآخر لبعض أصحاب البيوت
+
+501
+00:38:24,470 --> 00:38:30,070
+المنسوفة والجرحى والأخرين من جرحى الانتفالة فيتبين
+
+502
+00:38:30,070 --> 00:38:34,190
+ليه اللي هو القيادة الميدانية أبو قيس وماجد ووحيد
+
+503
+00:38:34,190 --> 00:38:38,990
+و .. و .. و .. أن هذي يعني استأثر أو استأثر بنفسه
+
+504
+00:38:38,990 --> 00:38:42,590
+طبعا فماذا هم أخدوا قرار؟ ماجد جاء إلى وحيد وقال
+
+505
+00:38:42,590 --> 00:38:46,510
+له اللي أنا بدي أنزعرليش عن هذيانا نفس المشهد
+
+506
+00:38:46,510 --> 00:38:51,410
+قالوا له يعني بعد ان قتلت او استشهدت وديعة بطريقة
+
+507
+00:38:51,410 --> 00:38:56,770
+غامضة قالوا له يجب انه يخطط لخطف يوسي وبالتالي
+
+508
+00:38:56,770 --> 00:39:00,170
+ببقوا يخططون لخطف يوسي اللي هو يوسي طبعا من الناس
+
+509
+00:39:00,170 --> 00:39:05,510
+المرتددين على مين على اللي هو هادي وعلى مكتب الجسر
+
+510
+00:39:05,510 --> 00:39:10,140
+وعلى اللي هو مشروع مسألة التعايش وبالفعل يخططلخطف
+
+511
+00:39:10,140 --> 00:39:15,860
+هادي و تم خطفه وتشتبد الأمور و أصلا يصبح هادي
+
+512
+00:39:15,860 --> 00:39:19,400
+مكشوفا لأنه طبعا هنا أشار بشكل أو بآخر إلى أنه
+
+513
+00:39:19,400 --> 00:39:23,360
+هادي كأنه كان أناني في مسألة تلقيه للدعم واستئثاره
+
+514
+00:39:23,360 --> 00:39:27,840
+بكل الدعم وعدم تطاقه لبقية الدعم المخصص لجرح
+
+515
+00:39:27,840 --> 00:39:31,780
+الانتفاضة والمقاومة، إذا القصة عندما تحكيها أم
+
+516
+00:39:31,780 --> 00:39:36,240
+إسماعيل في قصة للأطفال بسيطة ولكنها تكمرأة وبشكل
+
+517
+00:39:36,240 --> 00:39:42,530
+واضح مع قصة اللي هومع قصة من مع قصة هذه وأنا نيته
+
+518
+00:39:42,530 --> 00:39:47,070
+في مسألة الهدف حتى في عندي حوار لما بيقرروا انهم
+
+519
+00:39:47,070 --> 00:39:51,850
+يخطفوا يوسي التنظيم يثق فيك يوسي باب المخابرات
+
+520
+00:39:51,850 --> 00:39:54,830
+ويعرف السر وحيد بيقوله السر ماذا؟ بيقوله يعرف
+
+521
+00:39:54,830 --> 00:39:57,530
+أسررا كثيرا إذا ألقينا القبض عليه فسيكون ذلك أكبر
+
+522
+00:39:57,530 --> 00:40:01,070
+انتصارا تحققه حتى الآن وماذا تريدون أن انا أعمل؟
+
+523
+00:40:01,070 --> 00:40:04,470
+وبيقوله مهمته كبسيفة جدا ولن يصيبه كأذى من جرائها
+
+524
+00:40:04,470 --> 00:40:08,170
+لأنه لن يكتشف دورك أحد لم أفهم قصدك حتى الآن وحيد
+
+525
+00:40:08,170 --> 00:40:12,160
+يقولاسمع بعد فك الحصار مباشرة تابعوا الى اجتماع في
+
+526
+00:40:12,160 --> 00:40:15,140
+بيتك مع الذين يسمون أنفسهم قوة السلام في اسرائيل
+
+527
+00:40:15,140 --> 00:40:18,820
+وتابعوا اليه مامتشاء من الجانب الفلسطيني هادي
+
+528
+00:40:18,820 --> 00:40:22,680
+أساتذ الجامعات مخلاتيهم أنت أعرف مني بهم والباقي
+
+529
+00:40:22,680 --> 00:40:26,440
+علينا نتكلم عن التفاصيل لاحقاإذا فى صار مخطط
+
+530
+00:40:26,440 --> 00:40:31,280
+بالفعل بيحدث الأمر و بيختطف وبالتالي كأنه حكاية
+
+531
+00:40:31,280 --> 00:40:35,700
+اللى اللى هو الحفافة الأنانية تتمرأى كقصة رمزية مع
+
+532
+00:40:35,700 --> 00:40:40,180
+قصة هذه وما يعمله مع أهله من قرية العين وما يقوم
+
+533
+00:40:40,180 --> 00:40:44,540
+أهله من قرية العين ب .. بيه ضد .. ضد مشروعه اللى
+
+534
+00:40:44,540 --> 00:40:50,280
+يقوم بيهأيضًا هناك حكاية أخرى يحدث فيها الإرصاد أي
+
+535
+00:40:50,280 --> 00:40:53,860
+تتمرأ حكاية ما حكاية يعني حكاية أم إسماعيل عن
+
+536
+00:40:53,860 --> 00:40:59,060
+الحدقة حدقة جارح طائر جارح بيخطف مين؟ بيخطف ابن
+
+537
+00:40:59,060 --> 00:41:04,980
+البطة ابن البطة فلتزم الصمم لا تبكي، لا تصرخ، لا
+
+538
+00:41:04,980 --> 00:41:10,620
+تولول فوالدة اللي هو الحدقة تقول لها هذا الذي لم
+
+539
+00:41:10,620 --> 00:41:17,180
+يبكي ولم يولول يخشى منه فاعيد إليه إيه ولدهبينما
+
+540
+00:41:17,180 --> 00:41:23,020
+الصوص ابن الدجاجة عندما يُخطف تخطف الحدقة فالدجاجة
+
+541
+00:41:23,020 --> 00:41:28,660
+تسرق وتولول وتقول سأفعل و أفعل كويس فوالدة الحدقة
+
+542
+00:41:28,660 --> 00:41:32,720
+تقول لها لا تبقى ليه خد الصوص و كليه فهذه لم تفعل
+
+543
+00:41:32,720 --> 00:41:37,560
+شيء من يتكلم لن يفعل اما من لايتكلم هو اللذي سيفعل
+
+544
+00:41:38,610 --> 00:41:43,010
+هي قصة بتحكيها بشكل بسيط أم إسماعيل لأطفال وبتاخد
+
+545
+00:41:43,010 --> 00:41:50,250
+حجم من اللي هو الرواية ولكنها تشير بالفعل كتمرأة
+
+546
+00:41:50,250 --> 00:41:55,230
+مع حكاية أهل العين أهل العين طبعا غاضبين جدا نتيجة
+
+547
+00:41:55,230 --> 00:42:01,770
+الحصار الذي حدث لهم بعد بعض العمليات الفدائية
+
+548
+00:42:01,770 --> 00:42:06,950
+ونتيجة انتفاضة والألم والشهداء الذينسقطوا لكن ..
+
+549
+00:42:06,950 --> 00:42:12,470
+لكن طبعا القيادة الميدانية لديهم تطلب من الجميع ان
+
+550
+00:42:12,470 --> 00:42:16,290
+يلتزم الصمت في المرحلة القادمة وكأنه هناك هدوء
+
+551
+00:42:16,290 --> 00:42:20,610
+حقيقي وكأنه نجحت .. اللي هو نجح الاحتلال في فرض
+
+552
+00:42:20,610 --> 00:42:25,510
+اللي هو الخلاص الانكسار والهيمنة على البلد لماذا؟
+
+553
+00:42:25,690 --> 00:42:31,490
+جالوا حتى يُعطى للمقاومة فرصتها في استدراج يوسي
+
+554
+00:42:31,490 --> 00:42:34,570
+وخطفه في الظروف هذه، ألو الأمور مشتعلة تيجي تقول
+
+555
+00:42:34,570 --> 00:42:37,950
+بتعمل اجتماع سلام و هذه و ما هذه لن يستجيب أحد و
+
+556
+00:42:37,950 --> 00:42:42,170
+لن يأتي أحد، لكن البلد هذه أو بالتالي و كأنه طلب
+
+557
+00:42:42,170 --> 00:42:46,380
+القادة الميدانيين بالهدوءفي مرحلة من المراحل
+
+558
+00:42:46,380 --> 00:42:50,640
+استعبادا لمرحلة أخرى هذا هو الذي يخشى منه هذا هو
+
+559
+00:42:50,640 --> 00:42:55,060
+الذي بالفعل قد يأتي لنتيجة وقد جاء بنتيجة في القصة
+
+560
+00:42:55,060 --> 00:42:58,800
+وحسب القصة انه بالفعل تم خطف يوسي وكانت هذه الدربة
+
+561
+00:42:58,800 --> 00:43:03,630
+أوجع دربة وجهت في الانتفاضةحسب الأحداث المدكورة في
+
+562
+00:43:03,630 --> 00:43:09,430
+رواية الجانب الآخر لأرض المعادى وبالتالي قصة البطة
+
+563
+00:43:09,430 --> 00:43:13,150
+التي تسكت وتصمت والدجاجة التي تولول وتعمل هذا
+
+564
+00:43:13,150 --> 00:43:18,310
+الأمر نفسه هو الذي يحدث يعني نرى ما يحدث تتكلم عن
+
+565
+00:43:18,310 --> 00:43:23,420
+قصة البطة والصوصأو البطة والدجاجة لاحظ هناك اقتباس
+
+566
+00:43:23,420 --> 00:43:27,040
+مأخوذ من الحدث الذي دار على أرض الواقع دهن العين
+
+567
+00:43:27,040 --> 00:43:31,840
+يقول هنا سيكون سجن يوسي قال ماجد وطلب مني أن أحاول
+
+568
+00:43:31,840 --> 00:43:36,080
+اقنع سكان الحي بالمحافظة على الهدوء حتى و لو نفذ
+
+569
+00:43:36,080 --> 00:43:40,320
+الجيش تهدي ذاته بنسف المغارة في مغارة تاريخية
+
+570
+00:43:40,320 --> 00:43:44,180
+موجودة كان الجيش بهدف لأنه كان في شك ان الناس
+
+571
+00:43:44,180 --> 00:43:47,840
+بينطلق عبرها مثل ما يحدث الآنفى الأنفاق لأن
+
+572
+00:43:47,840 --> 00:43:51,260
+المغارة كانت تقود الى وادي المنال اللى هو بعيد و
+
+573
+00:43:51,260 --> 00:43:55,180
+اللى لا يستطيع ان يصل اليه الجيش فى الجبل يعني
+
+574
+00:43:55,180 --> 00:43:58,380
+مسألة ناس فى المغارة كانت أمر عظيم لكن كانت
+
+575
+00:43:58,380 --> 00:44:02,160
+التضحية انه حتى لو نصفت المغارة سنبقى ساكتين حتى
+
+576
+00:44:02,160 --> 00:44:07,720
+نعطى الفرصة لعملية الرد وبالتالي هذامع حدا ايضا
+
+577
+00:44:07,720 --> 00:44:11,240
+حكاية ارنونا هذا احنا حتى الان نتكلم عن الارصاد لم
+
+578
+00:44:11,240 --> 00:44:15,480
+نتكلم عن الترتيب والاسترجاع الارصاد كمصطلح هو
+
+579
+00:44:15,480 --> 00:44:20,080
+مسألة تضمين قصة لقصة اخرى وتمرئي هذه القصة معاها
+
+580
+00:44:20,080 --> 00:44:23,980
+اما بشكل متناقض او بشكل مباشر طبعا احنا اتكلمنا عن
+
+581
+00:44:23,980 --> 00:44:28,770
+حكاية ارنوناحكيت بأكتر من طريقة وتمرأت بأكتر من
+
+582
+00:44:28,770 --> 00:44:33,070
+طريقة نفس الحكاية الحكاية نفسها مرة في اللي هو
+
+583
+00:44:33,070 --> 00:44:38,450
+بأسلوب وحيد الذي يحاول أن يصيب قصة ارنونا او ايمان
+
+584
+00:44:38,450 --> 00:44:41,910
+بطريقة توراتية يعني زي ما النص التوراتي طبعا
+
+585
+00:44:41,910 --> 00:44:45,450
+الكاتب له هدف كأنه يريد أن يقول ان عقيدة هؤلاء
+
+586
+00:44:45,450 --> 00:44:48,530
+المحتلين في الجانب الآخر لأرض المعاد هي عقيدة
+
+587
+00:44:48,530 --> 00:44:52,310
+دموية ترفض التعايش مع الآخر وبالتالي يسوقها بطريقة
+
+588
+00:44:52,310 --> 00:44:57,160
+أقرب إلى الأسلوب التوراتييعني مثلا يقول فيها غضب
+
+589
+00:44:57,160 --> 00:45:02,460
+أبوها واستنفر وشتم واستكبر أما أمها فقالت لها أليس
+
+590
+00:45:02,460 --> 00:45:07,220
+في كل شعب إسرائيل رجل مثل إسماعيل حتى أنك ذاهبة
+
+591
+00:45:07,220 --> 00:45:11,280
+لتأخذه من الفلسطينيين الغُلف أما تمار أختها من
+
+592
+00:45:11,280 --> 00:45:15,290
+الرجل الآخرحملت الفندقية عندما سمعت الكلام فهي
+
+593
+00:45:15,290 --> 00:45:19,870
+مجندة في فرقة أرام قالت لأختها رعوث أنت يا مجنونة
+
+594
+00:45:19,870 --> 00:45:23,750
+دون علمنا ذهبت إلى أشكالون ورجعتي بقصة بن تمنا
+
+595
+00:45:23,750 --> 00:45:27,770
+وشمشون أتولدين الخروج على دين دان وشمرون قسمًا
+
+596
+00:45:27,770 --> 00:45:31,610
+بالرب الذي أرسل الجراد على فرعون إن لم تتركي حبك
+
+597
+00:45:31,610 --> 00:45:36,090
+الملعون فسأطخك بين العيونأبى طبعا وحيد يسوغوا
+
+598
+00:45:36,090 --> 00:45:40,730
+حكاية ايمان وارنونة بطريقة كما قلت توراتية تتمرأ
+
+599
+00:45:40,730 --> 00:45:45,190
+قصة ايمان في رواية حديد وحيد لها بقى على لسان
+
+600
+00:45:45,190 --> 00:45:48,370
+ايمان بعد ما ترجمها كتبته بالعبرية وراوطه في شريط
+
+601
+00:45:48,370 --> 00:45:51,990
+كاسة فكتب بيقول لاحظ انت الآن المقطع الموجود الآن
+
+602
+00:45:51,990 --> 00:45:55,550
+يتساوى مع المقطع اللي قبل طبعا المقاطع اكتر من هي
+
+603
+00:45:55,550 --> 00:45:58,630
+هي لكن احنا انتقلنا مقطع يقابل مقطع حتى تستطيع ان
+
+604
+00:45:58,630 --> 00:46:02,080
+توازن بين الأسلوبوبين الطريقة، اصلا هناك اللي تذهب
+
+605
+00:46:02,080 --> 00:46:06,240
+تتزوجه ليس اسماعيل كما ورد، وليست اسمها .. ماذا
+
+606
+00:46:06,240 --> 00:46:12,500
+قالت عن اسمها؟ رعوف، لأ هي .. هي أرنونا، وهنا يعني
+
+607
+00:46:12,500 --> 00:46:17,560
+بأسلوب وحيد يكتب قصة إيمان أو أرنونا، يقول بعد
+
+608
+00:46:17,560 --> 00:46:23,690
+يومينقدمت شقيقتي تمار وأخبرتني بأن والدتي مريضة
+
+609
+00:46:23,690 --> 00:46:28,470
+وعلي أن أذهب إلى البيت فورا احضر والدي واخوتي
+
+610
+00:46:28,470 --> 00:46:34,170
+جنزيرا من الحديد وقالوا سنربطك بهذا الجنزير وسنقص
+
+611
+00:46:34,170 --> 00:46:39,590
+شعبك بالكامل حتى لا تستطيعي الخروج من البيت وجاءت
+
+612
+00:46:39,590 --> 00:46:45,450
+أختي بالبندقيةوصوبتها على رأسي وقالت سأقتوك إذا لم
+
+613
+00:46:45,450 --> 00:46:48,770
+تتراجعي عن فعلاتك الدنيئة لاحظ أن الأسلوب اختلف
+
+614
+00:46:48,770 --> 00:46:52,030
+تماما هناك أسلوب حاول الكاتب يصوب بطريقة طوراتية
+
+615
+00:46:52,030 --> 00:46:55,830
+هنا أسلوب يصوب بطريقته العادية على لسان اللي هو
+
+616
+00:46:55,830 --> 00:46:59,310
+تمارأ أو إيمان إذا القصة هي نفسها ونحن قرأناها أو
+
+617
+00:46:59,310 --> 00:47:03,990
+قلعنا عليها بطريقتين تتمرأ كل منهم مع الأخرى
+
+618
+00:47:04,620 --> 00:47:09,640
+الحقيقة حتى الآن نحن في هذه المحاضرة تحدثنا عن
+
+619
+00:47:09,640 --> 00:47:13,040
+التصنيف الزمني تعرفنا على الأزمنة الثلاثة زمن
+
+620
+00:47:13,040 --> 00:47:17,460
+الحكاية زمن الكتابة زمن القراية تعرفنا بشكل عبر
+
+621
+00:47:17,460 --> 00:47:21,740
+نموذج من الحكاية وهو قصة المحاضرات من الساعة
+
+622
+00:47:21,740 --> 00:47:26,680
+السابعة إلى الساعة الثانية اتكلمنا فيها عن التصنيف
+
+623
+00:47:26,680 --> 00:47:30,760
+الثلاثي فاتكلمنا عن الترتيب و عن الديمومة و عن
+
+624
+00:47:30,760 --> 00:47:36,530
+التواطر عرفناماذا نقصد بهذه المفاهيم بشكل واضح ثم
+
+625
+00:47:36,530 --> 00:47:41,150
+بدأنا و شرعنا في هذه المحاضرة بالحديث عن الترتيب و
+
+626
+00:47:41,150 --> 00:47:45,750
+قولنا ان الرواية اتبعت طريقة النسق الزمني اللي هو
+
+627
+00:47:45,750 --> 00:47:49,930
+او الزمن المتقطع ان تبدأ من وسط المتن الحكائي و ان
+
+628
+00:47:49,930 --> 00:47:56,080
+الأمر اعتمد ليس على سير خط زمني مترتبوأيضا أخذنا
+
+629
+00:47:56,080 --> 00:48:01,180
+الحديث عن مصطلح الإرصاد وهو مسألة التمرئي بين قصة
+
+630
+00:48:01,180 --> 00:48:04,460
+وقصة سواء كانت مناقضة لها أو غير مناقضة لها في
+
+631
+00:48:04,460 --> 00:48:09,240
+المرة القادمة سيكون لدينا حديث عن التصنيفات
+
+632
+00:48:09,240 --> 00:48:13,020
+الثلاثة في رواية الجانب الأخر لأرض المعاد سنتكلم
+
+633
+00:48:13,020 --> 00:48:16,240
+عن الترتيب في رواية الجانب الأخر لأرض المعاد عن
+
+634
+00:48:16,240 --> 00:48:19,320
+الديمومة في رواية الجانب الأخر لأرض المعاد عن
+
+635
+00:48:19,320 --> 00:48:23,080
+التوتر في رواية الجانب الأخر لأرض المعاد قبل أن
+
+636
+00:48:23,080 --> 00:48:26,670
+ننهي إذا كان هناك سؤالاو استفسار دكتور قصت ارنونا
+
+637
+00:48:26,670 --> 00:48:30,610
+كانت مرقة مع قصة ايمان نعم هي ايمان و ارنونا نفس
+
+638
+00:48:30,610 --> 00:48:35,990
+القصة كمرقت مع بعضها بشكل مغير يعني لأنه هي طرحت
+
+639
+00:48:35,990 --> 00:48:40,390
+بطريقة ثم طرحت بطريقة أخرى ثم طرحت بطريقة ثالثة
+
+640
+00:48:40,390 --> 00:48:44,110
+حتى الأسماء تغيرت حتى بعض الأحداث فيها تغير فهذا
+
+641
+00:48:44,110 --> 00:48:48,210
+نعتبره نوع من الإرصاد أو التضمين لحكاية مع حكاية
+
+642
+00:48:48,210 --> 00:48:54,040
+أخرى نعمهل من استفسار أو تساؤل آخر، إذا إلى اللقاء
+
+643
+00:48:54,040 --> 00:48:59,220
+في محاضرتنا القادمة بإذن الله عز وجل، مع الترتيب
+
+644
+00:48:59,220 --> 00:49:02,060
+والديمومة والتواتر في الجانب الآخر لأقضي المعرفة،
+
+645
+00:49:02,060 --> 00:49:02,520
+السلام عليكم
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/10WTkMc49L0_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/10WTkMc49L0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f0ce5e2214cc932d6cccb98fff0d811fcdde0ac9
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/10WTkMc49L0_postprocess.srt
@@ -0,0 +1,1352 @@
+1
+00:00:05,800 --> 00:00:08,700
+أعوذ بالله السميع العلي من الشيطان الرجيم باسم
+
+2
+00:00:08,700 --> 00:00:12,160
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,160 --> 00:00:15,920
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,920 --> 00:00:19,700
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,700 --> 00:00:23,300
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,300 --> 00:00:28,340
+وبركاته كيف حالكوا طيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:28,340 --> 00:00:33,740
+ان شاء اللهطيب عظيم إذا كنا قد انتهينا المحاضرات
+
+8
+00:00:33,740 --> 00:00:39,300
+السابقة من الحديث عن الربا وعرفنا أن الربا محرم
+
+9
+00:00:39,300 --> 00:00:46,180
+ولا مجال للقول بإباحته بأي حال من الأحوالقلنا
+
+10
+00:00:46,180 --> 00:00:52,560
+أيضًا إن التعامل بأي مال ربويا ليس ممنوعًا بل إنه
+
+11
+00:00:52,560 --> 00:00:58,200
+مقيد بجملة من الشروط كي تكون المعاملة صحيحة ففي
+
+12
+00:00:58,200 --> 00:01:03,460
+تخلف أحد هذه الشروط تصبح حينها المعاملة ربوية
+
+13
+00:01:04,110 --> 00:01:08,790
+تحدثنا عن ذلك تفصيلا وانتهينا بالحديث عن الربا في
+
+14
+00:01:08,790 --> 00:01:14,050
+الوقت الذي نعيش اليوم بإذن الله سنتحدث عن عقد آخر
+
+15
+00:01:14,050 --> 00:01:20,650
+وجديد وهو عقد الرحم قبل أن نبدأ بالحديث عن تعريفه
+
+16
+00:01:20,650 --> 00:01:26,190
+ومشروعيته أقول إن حديثنا السابق عن عقد البيع مثلا
+
+17
+00:01:26,190 --> 00:01:33,160
+تحدثنا عن عقد البيع باعتباره عقد أصليشو يعني عقد
+
+18
+00:01:33,160 --> 00:01:39,620
+أصلي؟ يعني قائم بذاته، يعني ليس مرتبط ويعتمد وتابق
+
+19
+00:01:39,620 --> 00:01:43,640
+لغيره، بل يقوم بذاته، بمعنى أنا لما بدي أروح أشتري
+
+20
+00:01:43,640 --> 00:01:47,280
+منك سيارة، مش ضروري يكون في أي تعامل سابق بيني
+
+21
+00:01:47,280 --> 00:01:51,100
+وبينكمش ضروري يكون فيه أي علاقة قديمة بيني وبينك
+
+22
+00:01:51,100 --> 00:01:55,540
+علاقة معاملات يعني أو أي شاء مش ضروري عادي جدا
+
+23
+00:01:55,540 --> 00:01:59,800
+تعرفين بقى رفكيش فيه قبل هيك سبق معاملة ماسبقش
+
+24
+00:01:59,800 --> 00:02:05,340
+مافيش أي مشكلة فالبيع مثلا عقد قائم بذاته لكن في
+
+25
+00:02:05,340 --> 00:02:12,550
+موضوع الرهانفإن الرحنة لا يقوم بذاته فهو عقد تبعي
+
+26
+00:02:12,550 --> 00:02:19,870
+وليس أصلي عقد تبعي يتبع غيره لو لا الدين لما وجد
+
+27
+00:02:19,870 --> 00:02:26,110
+الرحن فهو تابع للقرض، تابع للدين بمعنى في
+
+28
+00:02:26,110 --> 00:02:31,360
+الشمكانية حد ييجي يقولي بدي أرهن ساعتك عندىكده من
+
+29
+00:02:31,360 --> 00:02:35,120
+الطريق مستحيل هقوله أنت مجنون يا أخوة صح ولا لأ؟
+
+30
+00:02:35,120 --> 00:02:38,640
+يعني مش منطق على أي أساس بدك ساعتي رهن رهن بشو؟
+
+31
+00:02:38,640 --> 00:02:43,460
+رهن بشو؟ معناته لازم يكون في شئ عليه أنا بدي أخد
+
+32
+00:02:43,460 --> 00:02:48,540
+منك رهن فيفترض مثلا أنا اتدينت منك ألف دولار وانت
+
+33
+00:02:48,540 --> 00:02:53,320
+ماعندك مانع انك تدينيني بس بدك تتأكد فلوسك ترجعلك
+
+34
+00:02:53,320 --> 00:02:58,290
+مثلا فروحتي قولتيلي بدينك ألف وحتى لو ألفينبس
+
+35
+00:02:58,290 --> 00:03:03,350
+أسوار الدهب اللي بيدك هذه بتدياها أرهنها عندي متى
+
+36
+00:03:03,350 --> 00:03:08,150
+مارجعتي للألفين برجعلك أسوارتك فإذا اللحظة معايا
+
+37
+00:03:08,150 --> 00:03:13,630
+الرهل هنا تابع لعقده إيش القرد عشان كده حين ما
+
+38
+00:03:13,630 --> 00:03:19,390
+نتحدث المحاضرات القادمة بإذن الله حول أركانه سنجد
+
+39
+00:03:19,390 --> 00:03:24,910
+أنه بخلاف عقد البيع أركانه أربع البيع أركانهتلاتة
+
+40
+00:03:24,910 --> 00:03:29,730
+هنا في عندي صيغة okay زي البيع في عندي عاقدين اللي
+
+41
+00:03:29,730 --> 00:03:34,150
+هم رهن و مرتهن معقد عليه اللي هو المرهون و في عندي
+
+42
+00:03:34,150 --> 00:03:40,630
+الدين فهو ركن ركن أساسي و لما بقول ركن يعني إذا
+
+43
+00:03:40,630 --> 00:03:45,630
+عُدِم عُدِم الرهن مافي داين مافيش رهن صح ولا لا؟
+
+44
+00:03:45,630 --> 00:03:52,510
+تمام من هنا قلنا إن الرهن يعد عقدا تبعيا لأصليا
+
+45
+00:03:52,510 --> 00:03:59,100
+تمام؟دعونا نتحدث عن مفهوم الرهن طبعا ابتداء برضه
+
+46
+00:03:59,100 --> 00:04:02,860
+قبل ما نعرف الرهن لما بنحكي عقد طبيعي على طول بده
+
+47
+00:04:02,860 --> 00:04:06,500
+يتبادر لذهنك أركان أي عقد من العقد لازم يكون في
+
+48
+00:04:06,500 --> 00:04:10,520
+عندي صيغة بتدل عليه لازم يكون في عندي طرفين لأن
+
+49
+00:04:10,520 --> 00:04:14,600
+مافيش إنسان بدي يرهن من حاله يعني و لازم يكون في
+
+50
+00:04:14,600 --> 00:04:20,690
+شغلة بدي أرهنهاو لازم يكون هذه الشغلة الجديدة حاجة
+
+51
+00:04:20,690 --> 00:04:24,910
+أرهم مقابلها اللي هي الدين اللي تحدثنا عنها تمام؟
+
+52
+00:04:24,910 --> 00:04:30,130
+يلا نعرف الرهن مع بعض يلا
+
+53
+00:04:30,130 --> 00:04:33,670
+و
+
+54
+00:04:33,670 --> 00:04:44,330
+الباقي؟ طب الباقي؟ طب الباكي؟ اتفضلي ايه انت؟ ايه
+
+55
+00:04:44,330 --> 00:04:46,350
+اسمك؟ اه
+
+56
+00:04:48,530 --> 00:04:55,830
+أه خديجة حلو ال look الجديد اتفضلي عمال بقول أول
+
+57
+00:04:55,830 --> 00:04:59,110
+مرة تحضر معنا يعني عمال بدي أقولك ليش بتحضريش
+
+58
+00:04:59,110 --> 00:05:03,410
+هطلعتي اللي دايما بس من غير ال look أهلا و سهلا
+
+59
+00:05:03,410 --> 00:05:11,070
+اتفضلي بدلة العيد اللي لفسها هادى هاه طيب أه
+
+60
+00:05:11,070 --> 00:05:19,030
+اتفضلي هو زعل عيد مالية تفضل دقيقة بدين يستوفىبرك
+
+61
+00:05:19,030 --> 00:05:23,550
+الله فيك إذا الرهن في اللغة يأتي بمعنى الثبات و
+
+62
+00:05:23,550 --> 00:05:28,190
+الحبس رهنته أي حبسته أنا لما برهن جوالي كإني حبسته
+
+63
+00:05:28,190 --> 00:05:32,370
+عندك طبعا؟ لما بترتحني مني جوالي بتحبسيه عندك لحتى
+
+64
+00:05:32,370 --> 00:05:36,490
+أرجعلك الدين اللي بدك إياه مني و هكذا أما في
+
+65
+00:05:36,490 --> 00:05:46,230
+الإصطلاح فالرهن عبارة عن جعل عين مالية وثيقة
+
+66
+00:05:51,560 --> 00:05:57,460
+بدين يستوفى منها
+
+67
+00:05:57,460 --> 00:06:07,340
+عند تعذر أدائه أو وفائه تمام؟ أداء والوفاء نفس
+
+68
+00:06:07,340 --> 00:06:13,660
+الشيء أداء ووفاء استحقاقية هي لحظة معايا قبل كرهن
+
+69
+00:06:13,660 --> 00:06:16,060
+جعل عين مالية
+
+70
+00:06:18,420 --> 00:06:25,080
+الان العين المالية هي ابتدائا ملك مين؟ المدين ولا
+
+71
+00:06:25,080 --> 00:06:29,480
+الدائن؟
+
+72
+00:06:29,480 --> 00:06:38,620
+اللي بدأت تجاوب واحدة ملك مين؟ هي ملك مين؟ علم، ما
+
+73
+00:06:38,620 --> 00:06:42,460
+بعرف، ما شاء الله، تعددت الرؤى، هدفش فيها اجتهاد
+
+74
+00:06:42,460 --> 00:06:48,010
+يا جماعة، هي يا أبيض، يا سور، بس، اه، مين هو؟إذا
+
+75
+00:06:48,010 --> 00:06:53,170
+المدين هلأ بتقولكم اللي متداين يعني المدين اللي
+
+76
+00:06:53,170 --> 00:06:57,610
+متداين أي المدين اللي بنسميه في الرهن .. في الرهن
+
+77
+00:06:57,610 --> 00:07:05,310
+راهن فأنا بدي أجعلها عند مين؟ عند مين؟ عند الدائن
+
+78
+00:07:05,310 --> 00:07:13,970
+اللي هو مين؟ المرتهن نجيب مثال سريع طب و حكيته
+
+79
+00:07:13,970 --> 00:07:21,280
+الأنش راحماشالله عليها مجرشة متعايدة ألف دولار
+
+80
+00:07:21,280 --> 00:07:26,680
+تبارك الله فأنا قولت والله فرصة قبل ما تصرف الفلوس
+
+81
+00:07:26,680 --> 00:07:31,400
+بدي أدايا منها خمسمية دولار بدي أشتري عجل للسيارة
+
+82
+00:07:31,400 --> 00:07:36,990
+اللي بدي أشتريها كمان سنتينتمام فالان اتدينت منها
+
+83
+00:07:36,990 --> 00:07:40,390
+و هي ما عندها مشكلة جالت برضه احسن ما اروح تشتري
+
+84
+00:07:40,390 --> 00:07:43,910
+عجل ولا اشتري شوكولاتة لأ عجل احسن فاحسن اصرفهم
+
+85
+00:07:43,910 --> 00:07:47,550
+فبيضلهم عندها فقلتلها ان شاء الله اليوم جدش
+
+86
+00:07:47,550 --> 00:07:52,460
+التاريخ جالتلي اليوم تمانية خمسةقالتلي انت ان شاء
+
+87
+00:07:52,460 --> 00:07:56,160
+الله ب 11 بديك ترجعلي ايهم واتفقنا قالت طب شو
+
+88
+00:07:56,160 --> 00:08:01,380
+ضمنني شو ضمنني انك هترجعيهم يمكن اليوم صاحبتي و
+
+89
+00:08:01,380 --> 00:08:09,860
+بكرا ماعرفكيش فبدي جوالك جوالك مقابل ال 500 دولار
+
+90
+00:08:09,860 --> 00:08:16,260
+لما ترجعيلي اياهم جوالك اتفضلي بتاخديه فلحظي معايا
+
+91
+00:08:16,260 --> 00:08:21,800
+نرجع انا الآن المدينةاللي بده يتداين على تعبير
+
+92
+00:08:21,800 --> 00:08:25,980
+هالة، أنا المدين، هي دائن، هذا العقد الأول، لأنه
+
+93
+00:08:25,980 --> 00:08:29,900
+قلنا الرهن تبعي، صح ولا لأ؟ تبعي، قائم على العقد
+
+94
+00:08:29,900 --> 00:08:33,700
+الأول، فهي إذا العقد الأول، العلاقة الأولة بين نفس
+
+95
+00:08:33,700 --> 00:08:39,840
+الأطراف، مدين ودائن، بناء على هذه العلاقة، الدائن
+
+96
+00:08:39,840 --> 00:08:46,690
+طلب مني رهنفراح طلبت مني الجوال، هي مرتهن وأنا
+
+97
+00:08:46,690 --> 00:08:53,950
+راهن، الجوال بنقول عنه المرهون، فأنا صاحبة الجوال
+
+98
+00:08:53,950 --> 00:09:00,180
+اسمي راهنالمدينة اللى أخدت الفلوس اسمها راهن اللى
+
+99
+00:09:00,180 --> 00:09:07,140
+بدي أحط عنده الجوال مرتهن عشان كده جعلها عندها ليش
+
+100
+00:09:07,140 --> 00:09:13,140
+خلتها وثيقة بالدين وثيقة توثيق الخمسمية دولار اللى
+
+101
+00:09:13,140 --> 00:09:21,790
+أخدتهم منهاع أساس تستوفي منها أي من الجوال من
+
+102
+00:09:21,790 --> 00:09:26,970
+العين اللي هي الجوال الخمسمية دولار لو ماقدرتش أسد
+
+103
+00:09:26,970 --> 00:09:32,330
+الدان لو ماقدرتش أدفع الخمسمية دولار بتبيع الجوال
+
+104
+00:09:32,330 --> 00:09:39,570
+و بتاخد الخمسمية و بترجع لإذا بظال باقى جعل عين
+
+105
+00:09:39,570 --> 00:09:43,830
+مالية إذا نيجي ابتداء أن العين المالية هي المرهون
+
+106
+00:09:45,110 --> 00:09:50,150
+إشارة إلى إيش أحد أركان الرهن الله وهو المرهون أو
+
+107
+00:09:50,150 --> 00:09:57,410
+بنقول عنها العين المرهونة والمرهون يا جماعة يجب أن
+
+108
+00:09:57,410 --> 00:10:03,330
+يكون على الراجح طبعا بعدين هنحكي تفاصيل في الأركان
+
+109
+00:10:03,330 --> 00:10:08,730
+لكن الراجح أن المرهون لازم يكون عين مش دينيعني
+
+110
+00:10:08,730 --> 00:10:12,750
+الراجح ممنوع أرهن داين و هنحكي بعدين مابديش أفصل
+
+111
+00:10:12,750 --> 00:10:17,010
+أكتر هل جات؟ لما نحكي عن الأركان هفصل أكتر فإذا
+
+112
+00:10:17,010 --> 00:10:21,890
+جالك عين مالية لما جالي عين مالية عساس يخرج لإياش
+
+113
+00:10:21,890 --> 00:10:26,830
+الإنسان جالك الإنسان عين لكن مش عين مالية لأن
+
+114
+00:10:26,830 --> 00:10:31,130
+الإنسان لا يقوم بمال ولا قد كرمنا بني آدم الإنسان
+
+115
+00:10:31,130 --> 00:10:36,190
+مكرم بنقولش والله حاجه كذا الإنسانما بيصير انا
+
+116
+00:10:36,190 --> 00:10:40,150
+اروح اتدين عشر تلاف دولار و تقوللي طب ارهن ابنك
+
+117
+00:10:40,150 --> 00:10:45,150
+عندي، نعم، بديش هالعشر تلاف دولار، صح ولا لا؟ فإذا
+
+118
+00:10:45,150 --> 00:10:51,330
+المرهون يجب أن يكون عين مالية و لما جالي مالية حتى
+
+119
+00:10:51,330 --> 00:10:56,070
+يخرجني الإنسان لأن الإنسان ليس عينا مالية لأنه
+
+120
+00:10:56,070 --> 00:11:02,230
+مكرم بقوله تعالى و لقد كرمنا بني آدمأيضًا لما جالي
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+121
+00:11:02,230 --> 00:11:06,470
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+وثيقة بقدر أستوفي منها إلا إذا كانت مال متقوميعني
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+00:11:12,690 --> 00:11:17,090
+إلها قيمتها و مباحة يعني ما بيصير أنا أروح أرهن
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+124
+00:11:17,090 --> 00:11:21,850
+عندك خمر مثلا لأنه مش متقوم كمان ما بيصير أرهن
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+عندك شغل مالهاش قيمة أروح أرهن عندك غصن الزيتون
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+126
+00:11:26,690 --> 00:11:30,970
+إحنا الفلسطينية الزيتون عندنا إش إله قيمته وإله
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+وزنه ووه روحت قلتلك وهي غصن الزيتون تبعتي مقابل
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+128
+00:11:35,950 --> 00:11:39,610
+العشر طب إيش بدي أعمل فيه بقى شو يعني؟ إيش بدي
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+129
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+أعمل؟ أروح أبيع؟فش شو بدي أستوثق منه؟ أكل كتلة فيه
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+طيب شو بدي أستوثق منه هذا غصن الزيتون؟ إنه قيمة
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+00:11:49,760 --> 00:11:53,020
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+
+132
+00:11:53,020 --> 00:11:57,100
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+أستوفي منها الدين عند عجز الراهن عن الوفاق بهولمّا
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+00:12:10,330 --> 00:12:15,330
+بنقول أستطيع أن أستوفي منها الدين عند عجز المدين
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+136
+00:12:15,330 --> 00:12:21,810
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+00:12:21,810 --> 00:12:26,130
+مساوية للدين أو أكثر، ما تكون أقل، يا مساوية للدين
+
+138
+00:12:26,130 --> 00:12:30,030
+أو أكثر و لا إذا كانت أقل كيف بدي أستوفي؟ صح ولا
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+139
+00:12:30,030 --> 00:12:37,700
+لا؟ فإذا لابد في هذه العين أن تكونيستطيع من خلالها
+
+140
+00:12:37,700 --> 00:12:43,600
+الدائن أي المرتهن يستوفي دينه إذا عجز الراهن عن
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+141
+00:12:43,600 --> 00:12:50,020
+الوفاء به تمام؟ هذا بالنسبة لتعريف ومفهوم الراهن
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+142
+00:12:50,020 --> 00:12:56,720
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+143
+00:12:56,720 --> 00:13:02,660
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+00:13:02,660 --> 00:13:11,350
+نشوف مع بعضأدلة مشروعية عقد الرهن والباقي
+
+145
+00:13:11,350 --> 00:13:27,190
+فضل بارك
+
+146
+00:13:27,190 --> 00:13:35,230
+الله فيكإذا وإن كنتم على سفر ولم تجدوا كاتب فرهان
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+147
+00:13:35,230 --> 00:13:40,140
+مقبولةفإن أمن بعضكم بعضا فليؤدى اللى أتوا من
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+148
+00:13:40,140 --> 00:13:45,060
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+149
+00:13:45,060 --> 00:13:49,340
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+150
+00:13:49,340 --> 00:13:54,360
+جاءت بعد آية الدين اللى كلنا بنعرف هي أطول آية في
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+151
+00:13:54,360 --> 00:13:58,980
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+152
+00:13:58,980 --> 00:14:02,160
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+153
+00:14:02,160 --> 00:14:08,270
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+
+154
+00:14:08,270 --> 00:14:13,750
+وجل في حال لم تجدوا من يكتب الدين هناك وسيلة أخرى
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+00:14:13,750 --> 00:14:20,930
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+156
+00:14:20,930 --> 00:14:26,190
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+157
+00:14:26,190 --> 00:14:31,410
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+
+158
+00:14:31,410 --> 00:14:35,010
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+159
+00:14:35,010 --> 00:14:42,570
+أيضا يجوز وهو جائز ومشروع عملا بهذه الآية عشان كده
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+00:14:42,570 --> 00:14:49,220
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+
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+00:14:54,480 --> 00:14:58,660
+الشريعة وبنات أصول الدين أخدوا أصول فقه واحد كان
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+مقبوضة مثلا قضية كتب عليكم الصيام كتب عليكم القتال
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+165
+00:15:11,040 --> 00:15:16,320
+هذه كلها صيغ تدل على الوجب صيغ أمر تدل بعيدا على
+
+166
+00:15:16,320 --> 00:15:20,520
+أنه على الوجب أو لأ هنحكي فيها كمان شوي موضوع حكم
+
+167
+00:15:20,520 --> 00:15:25,560
+الرحل فإذا الأية فيها ديلالا واضحة على المشروعية
+
+168
+00:15:25,560 --> 00:15:32,510
+لأن يا جماعة طبيعي جدافي وقت خربت فيه الذمام
+
+169
+00:15:32,510 --> 00:15:37,510
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+00:15:37,510 --> 00:15:43,610
+قربة في نفس الوقت يحتاج أن يستوثق أن ديونه هترجعله
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+00:15:43,610 --> 00:15:48,570
+وخاصة أحيانا الإنسان بيطلب منك رهن بعد ما يكون أكل
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+00:15:48,570 --> 00:15:52,860
+ضربة على راسهصح ولا لأ؟ يعني في ناس خلاص بتثق
+
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+00:15:52,860 --> 00:15:57,300
+بعضها و كذا و هذا صديقه مش ممكن يخضر بيه و يبسرشه
+
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+00:15:57,300 --> 00:16:01,880
+فبدينك و بدون أي جهود ولا أي ورقة تثبت ولا أي شيء
+
+175
+00:16:01,880 --> 00:16:05,020
+وقت حلول الأجل بروح أقولك بقولك أنا أخدت منك أنا
+
+176
+00:16:05,020 --> 00:16:08,480
+بعرفك و .. و .. و بتصير جهود و عشان كده كثير في
+
+177
+00:16:08,480 --> 00:16:13,100
+قضايا في المحاكم سببها أنه من البداية احنا ماوثقنا
+
+178
+00:16:13,100 --> 00:16:17,120
+الحجوجناوعشان كده يا جماعة موضوع توثيق الرهن ليس
+
+179
+00:16:17,120 --> 00:16:21,060
+تخوين لك يعني انت لما تقوليلي او لما اقولك بدي الف
+
+180
+00:16:21,060 --> 00:16:25,460
+دينار و تقوليلي طب ماشي بدي منك حاجة او هاتي ورقة
+
+181
+00:16:25,460 --> 00:16:29,860
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+00:16:29,860 --> 00:16:34,340
+post ع الفاس و تقولي الخائن وابصرشه وماعرفشه لأ لأ
+
+183
+00:16:34,340 --> 00:16:41,280
+لأ ليش؟ ليش؟ ربك عز وجل جالك اعملي هذا الشيءوثيقة
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+184
+00:16:41,280 --> 00:16:46,540
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+185
+00:16:46,540 --> 00:16:49,660
+طيب و بعدين ماصارش سداد؟ مش هنقول لبعض خاين، لأ
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+186
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+187
+00:16:54,010 --> 00:16:59,410
+أي مشكلة حتى بين الأقارب صح يمكن كثقافة مش موجودة
+
+188
+00:16:59,410 --> 00:17:03,050
+لأنه شوية هتكون صعبة عن نفس وكذا لكن إذا إحنا
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+189
+00:17:03,050 --> 00:17:07,670
+بنفهم ديننا صح بنلاقي إنه مافي أي مشكلة نكتب هذه
+
+190
+00:17:07,670 --> 00:17:11,790
+الحقوق و هذه الديون يا ست بديش أفترض إنه أنت
+
+191
+00:17:11,790 --> 00:17:15,470
+هتخضري فيا بديش أفترض و أنتي ثقة عندي 100% طب أنا
+
+192
+00:17:15,470 --> 00:17:19,990
+ممكن و أنا مروحة موتت مش هذا حاجة لو ورستيبدي افطر
+
+193
+00:17:19,990 --> 00:17:22,670
+اذا اعطيتك مبلغ كبير ممكن انا اسمحي ومش فارقة
+
+194
+00:17:22,670 --> 00:17:26,990
+معايا طب انا اخلي ولادي جعنين ورايا وماعندهمش ولا
+
+195
+00:17:26,990 --> 00:17:30,850
+شاكل ولا اخلي في حاجة تصير لهم يعني بعد ما اموت
+
+196
+00:17:30,850 --> 00:17:35,070
+يطالبوا بفلوس أبوهم مثلا إيش المشكلة صح ولا لأ فمن
+
+197
+00:17:35,070 --> 00:17:40,410
+هنا جميلإنه احنا يعني صحيح إن الرهن مش واجب كما
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+198
+00:17:40,410 --> 00:17:45,810
+سنعلم لكن برضه أن نحقق ما طلبه الله عز وجل مننا
+
+199
+00:17:45,810 --> 00:17:50,570
+فإنه أدعى لعدم تخوين بعضنا البعض وغير ذلك من
+
+200
+00:17:50,570 --> 00:17:54,510
+الأمور التي سنقف عليها بعد قليل إن شاء الله من
+
+201
+00:17:54,510 --> 00:17:59,210
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+
+202
+00:17:59,210 --> 00:18:09,140
+جوازه من ذلك صحفية خديجةإيش اسمك؟ عائش. عائش. أنا
+
+203
+00:18:09,140 --> 00:18:12,280
+السيدة عائشة رضي الله عنها فعلا توصي رسول الله
+
+204
+00:18:18,680 --> 00:18:22,800
+بارك الله فيك إذا روية أو روى أمنا عائشة رضي الله
+
+205
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+عنها أن نبينا صلى الله عليه وسلم قد توفي ودرعه
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+206
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+مرهون عند يهودي مقابل شوء تلاتين صاعمين شعين طبعا
+
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+لحظة هناطبعا في روايات في رواية بتقولك أن النبي
+
+208
+00:18:38,470 --> 00:18:43,590
+عليه الصلاة والسلام قد فك الرهن قبل موته وفي رواية
+
+209
+00:18:43,590 --> 00:18:48,250
+بتقول أن اليهودي قد أبرأ النبي صلى الله عليه وسلم
+
+210
+00:18:48,250 --> 00:18:53,190
+من دينه يعني سامحوا بالدين اللي إله عند نبينا صلى
+
+211
+00:18:53,190 --> 00:18:56,920
+الله عليه وسلملكن قبل ما نقول إن هذا صح ولا هذا صح
+
+212
+00:18:56,920 --> 00:19:00,640
+في هذه الروايات نقول بإن الحديث ابتداء فيه دلالة
+
+213
+00:19:00,640 --> 00:19:06,100
+واضحة على أن الرهن مشروع على أنه جائز إذ لو لم يكن
+
+214
+00:19:06,100 --> 00:19:10,820
+جائزا لما فعله نبينا صلى الله عليه وسلم لأن النبي
+
+215
+00:19:10,820 --> 00:19:14,920
+لا يفعله إلا الجائز هذه الشغلة الشغلة التانية اللي
+
+216
+00:19:14,920 --> 00:19:19,350
+بنانيجة في عندهازي ما قولت ان في روايات بتقول ان
+
+217
+00:19:19,350 --> 00:19:23,570
+النبي صلى الله عليه وسلم فكر رهن قبل وفاته، ماشي
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+218
+00:19:23,570 --> 00:19:27,710
+هي رواية، في رواية تانية بتقول أن اليهودي قد أبرأ
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+219
+00:19:27,710 --> 00:19:34,600
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+220
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+اليهودي أبرأ النبي صلى الله عليه وسلم من دينه هذا
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+221
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+مستبعد لسبب بسيط إن الإبراء يعد صدقة أنا لما
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+222
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+بأبرئك يعني بسامحك شو يعني؟ يعني كأنك صدقت عليك
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+223
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+224
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+225
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+الموضوع أن اليهودي أبرأه مستبعدفلذلك نقول بأنه لم
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+226
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+يثبت أن النبي قد أبرأ أو خليني أقول بلاش لم يثبت
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+227
+00:20:12,990 --> 00:20:18,890
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+228
+00:20:18,890 --> 00:20:23,210
+الإبراء يعدوا صدقة والصدقة محرمة على الأنبياء ولا
+
+229
+00:20:23,210 --> 00:20:27,530
+يتصور أن يكون النبي صلى الله عليه وسلم قبل أن
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+230
+00:20:27,530 --> 00:20:32,430
+يتصدق عليه في هذا الأمر الآن السؤال التاني اللي
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+231
+00:20:32,430 --> 00:20:37,690
+بيترح نفسهالان النبي عليه الصلاة والسلام ساب كل
+
+232
+00:20:37,690 --> 00:20:42,190
+أصحابه اللى بيفضوه بعيونهم بأرواحهم ويروح لليهودي
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+233
+00:20:42,190 --> 00:20:46,550
+يقترض منه لما لم يقترض صلى الله عليه وسلم من
+
+234
+00:20:46,550 --> 00:20:51,330
+أصحابه وبالتأكيد كل الصحابة رضوان الله عليهم حتى
+
+235
+00:20:51,330 --> 00:20:55,620
+لو ما عندهمش إلا اللقمة اللى بتمهمعندهم استعداد
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+236
+00:20:55,620 --> 00:20:58,660
+يفضوا أرواحهم مش الخبزة اللي بيأكلوها لسيدنا النبي
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+237
+00:20:58,660 --> 00:21:02,980
+صلى الله عليه وسلم فليما لجأ نبينا صلى الله عليه
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+238
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+وسلم لليهودي ولم يلجأ لأصحابه ليقترض منهم إسلام
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+239
+00:21:09,140 --> 00:21:13,560
+عشان يبين إنه جواز معاملة مع أهل الكتاب وإن هم
+
+240
+00:21:13,560 --> 00:21:19,580
+نصارى ويقولوابرك الله فيك اذا بدي اقول شغل تاني
+
+241
+00:21:19,580 --> 00:21:22,680
+الشغلة اللي حكتها اسلام هي الراجحة بدي اخرها
+
+242
+00:21:22,680 --> 00:21:26,280
+باعتبار هي الأكثر منطقية نيجي للشغلة الأولى أو
+
+243
+00:21:26,280 --> 00:21:29,040
+السبب الأول اللي دفع سيدنا النبي عليه الصلاة
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+244
+00:21:29,040 --> 00:21:35,900
+والسلام انهبالظبط انه اقترض من اليهودي وما اقترضش
+
+245
+00:21:35,900 --> 00:21:41,380
+من أصحابه قال لك لربما كان صنيع النبي صلى الله
+
+246
+00:21:41,380 --> 00:21:48,260
+عليه وسلم لأنه يعلم علم اليقين أنه إن اقترض من
+
+247
+00:21:48,260 --> 00:21:54,500
+أصحابه سيبرؤونه وكونه يعلم أن الإبراء صدق و الصدق
+
+248
+00:21:54,500 --> 00:21:59,600
+لا تجوز في حقه فعدل عن أن يقترض منهم فاقترض من
+
+249
+00:21:59,600 --> 00:22:06,060
+اليهودي هذا واحدلكن احنا بنرد على هذا التوجيه بأنه
+
+250
+00:22:06,060 --> 00:22:10,720
+وإن كان منطقيا لكن برضه في منطق أكثر أن الصحابة
+
+251
+00:22:10,720 --> 00:22:15,340
+عارفين أنه ممنوع يبرئه فإذا مش كتير صار قوي صح ولا
+
+252
+00:22:15,340 --> 00:22:20,620
+لأ من هنا بنقول أن التوجيه الآخر هو الأكثر قوة وهو
+
+253
+00:22:20,620 --> 00:22:24,840
+أن النبي صلى الله عليه وسلم لم يقترد من أصحابه
+
+254
+00:22:24,840 --> 00:22:31,730
+رضوان الله عليهم واقتردا من اليهودفقط ليثبت لنا
+
+255
+00:22:31,730 --> 00:22:36,310
+جميعا جواز معاملة أهل الكتاب بس بدي يقولنا أنه
+
+256
+00:22:36,310 --> 00:22:41,470
+بجوز بجوز أنكم تتعاملوا مع أهل الكتاب لأن القرآن
+
+257
+00:22:41,470 --> 00:22:45,610
+الكريم قالنا بجوز ناكل من أكلهم ماقلناش بجوز أنك
+
+258
+00:22:45,610 --> 00:22:52,040
+اش تبيع و تشتري منهم فالقرآن قالك اشوطعاموا الذين
+
+259
+00:22:52,040 --> 00:22:56,720
+أعطوا الكتاب حل لكم قالنا هيك القرآن فما تحدثش عن
+
+260
+00:22:56,720 --> 00:23:00,220
+التعاملات المالية فإجه هذا الفعل منه صلى الله عليه
+
+261
+00:23:00,220 --> 00:23:04,560
+وسلم ليؤكد لأمته جواز التعامل مع أهلي الكتاب وهذا
+
+262
+00:23:04,560 --> 00:23:09,420
+هو الرجح والله تعالى أعلى وأعلى نتحدث الآن عن آخر
+
+263
+00:23:09,420 --> 00:23:10,960
+جزئية لمحاضرتنا
+
+264
+00:23:13,320 --> 00:23:17,380
+طبعا الإجماع بنقول إن العلماء مجمعونا منذ أحد
+
+265
+00:23:17,380 --> 00:23:22,620
+النبي صلى الله عليه وسلم وحتى يومنا هذا أن الرهن
+
+266
+00:23:22,620 --> 00:23:27,980
+عقد جائز ومشروع ولم يخالف في ذلك أحد فضل ذلك على
+
+267
+00:23:27,980 --> 00:23:32,200
+جوازه النقطة الأخيرة اللي بنحكي فيها حكم الرهن
+
+268
+00:23:32,200 --> 00:23:37,180
+إحنا الآن صرنا متفجين إنه مشروع لكن السؤال يترى هو
+
+269
+00:23:37,180 --> 00:23:41,590
+مشروع على جهة الوجوب ولا الجواز؟و لحظة لما بقول
+
+270
+00:23:41,590 --> 00:23:46,590
+وجوب معناته لو لم ارتهن انا قاتمة، هيك معناه
+
+271
+00:23:46,590 --> 00:23:50,350
+الوجوب، صح ولا لا؟ في السؤال، يا ترى هو واجب ولا
+
+272
+00:23:50,350 --> 00:23:55,630
+جائز؟ يلا نشوف مع بعض طيب يا علماء، ما شاء الله،
+
+273
+00:23:55,630 --> 00:24:02,110
+علماء، واحدة، one علم please، يلا ابطلوا، انقرضوا
+
+274
+00:24:02,110 --> 00:24:08,450
+العلماء، يلا ايتها العالمات الجليلاتيجاوبوا
+
+275
+00:24:08,450 --> 00:24:25,490
+المشكلة يلا يا حالة بارك
+
+276
+00:24:25,490 --> 00:24:32,050
+الله فيك اذا ظاهر الايةوإن كنتم على سفر ولم تجدوا
+
+277
+00:24:32,050 --> 00:24:37,130
+كاتبا فرهان مقبوظة صيغة من صيغة الأمر والأمر يدل
+
+278
+00:24:37,130 --> 00:24:41,290
+على الوجوب ما لم تصرفه قرينة فقالك إذن الرهن واجب
+
+279
+00:24:41,290 --> 00:24:47,650
+هيك الظاهر لكن في نفس الآية ما يدل على أن هناك
+
+280
+00:24:47,650 --> 00:24:52,850
+قرينة صرفت الأمر من الوجوب إلى غيره أول شيء بنقول
+
+281
+00:24:52,850 --> 00:24:56,790
+في نفس الآية ربنا عز وجل بيقولفريهانه مقبوضة بعدين
+
+282
+00:24:56,790 --> 00:25:00,550
+إيش جال فإن أمن بعضكم بعضا فليؤد الذي أتوا من
+
+283
+00:25:00,550 --> 00:25:05,630
+أمنته وليتق الله ربه فجالك أن الأية بتقول عند
+
+284
+00:25:05,630 --> 00:25:11,090
+الأمن والثقة بين الطرفين مافي داعي للرهن أي تصور
+
+285
+00:25:11,090 --> 00:25:18,270
+أن الشغل الواجبالواجبة ممكن تبط الواجبة عند الثقة؟
+
+286
+00:25:18,270 --> 00:25:21,630
+لأ الشغل هو الواجبة سواء في ثقة أو مافيث ثقة فهي
+
+287
+00:25:21,630 --> 00:25:28,090
+واجبة فكونوا ربنا عز وجل يقول فإن أمن بعضكم بعضا
+
+288
+00:25:28,090 --> 00:25:32,230
+فليؤد اللذي أتوا من أمنة هذه قرينة صرفت الأمر من
+
+289
+00:25:32,230 --> 00:25:37,700
+الوجوب إلىالإباحة أو النداب وبالتالي لم يعد الرهن
+
+290
+00:25:37,700 --> 00:25:42,140
+واجب هذا واحد يدل على عدم الوجوه شغلة تانية أن
+
+291
+00:25:42,140 --> 00:25:49,740
+أصلا الآية إجت بعد آية الدين والرهن بديل عن كتابة
+
+292
+00:25:49,740 --> 00:25:52,960
+الدين أسفة باعتبار أن الكتابة والرهن كل منهم
+
+293
+00:25:52,960 --> 00:25:59,080
+لتوثيق الدينفإذا كانت الكتابة غير واجبة، من باب
+
+294
+00:25:59,080 --> 00:26:03,420
+أولى إن الفرع يكون غير واجب إذا بدنا نجعل الرهن
+
+295
+00:26:03,420 --> 00:26:08,320
+فرع وبديل عن الأصل، الأصل الكتابة، مش قادرة ولم
+
+296
+00:26:08,320 --> 00:26:12,200
+تجده كاتبة، مش هيك ربنا يقول، فيش كاتب، فيش حد
+
+297
+00:26:12,200 --> 00:26:16,520
+يكتب ليه، بدي أرهن، فإذا كانت الكتابة أصلا مش
+
+298
+00:26:16,520 --> 00:26:24,720
+واجبةفبالتأكيد البدل بدي يكون غير واجب لأن الكل
+
+299
+00:26:24,720 --> 00:26:29,180
+متفق على أن كتابة الدين ليست واجبة فإذا كان الأصل
+
+300
+00:26:29,180 --> 00:26:33,700
+غير واجب فإن الفرع غير واجب من باب أولى لأنه لا
+
+301
+00:26:33,700 --> 00:26:38,160
+يتصور الأصل يكون مش واجب و الفرع يكون مواجب فالفرع
+
+302
+00:26:38,160 --> 00:26:43,680
+دائما يأخذ حكم الأصل فلما كانت الكتابة غير واجبة
+
+303
+00:26:43,680 --> 00:26:49,210
+كان الرهن أيضا غير واجب لكنصحيح أننا نقول إن الرهن
+
+304
+00:26:49,210 --> 00:26:58,330
+غير واجب لكن لا يفهم من عدم وجوبه عدم الأخذ به بل
+
+305
+00:26:58,330 --> 00:27:05,510
+إن الأخذ به أولا فيه تطبيق لأمر الله تبارك وتعالى
+
+306
+00:27:05,510 --> 00:27:10,250
+حتى وإن كان الأمر ليس للوجوب فيه امتثال، بلاش نقول
+
+307
+00:27:10,250 --> 00:27:18,580
+لأمر، فيه امتثال لله عز وجللأنه جميل إنه احنا حتى
+
+308
+00:27:18,580 --> 00:27:22,880
+الأوامر الواردة في القرآن في القرآن أو في سنت
+
+309
+00:27:22,880 --> 00:27:27,100
+نبينا حتى وإن كانت غير واجبة من الجميل أن نمتثل
+
+310
+00:27:27,100 --> 00:27:33,620
+بها وأن نقوم بها وأن نؤديها فامتثأ ونؤجر عليه
+
+311
+00:27:33,620 --> 00:27:39,340
+إضافة إلى ذلك لأن اليوم احنا بنعيش أصلا في وقت
+
+312
+00:27:39,340 --> 00:27:44,640
+خربت فيه الذمام عادي جدا صار الأخ يأكل ما الأخيههم
+
+313
+00:27:44,640 --> 00:27:52,500
+أشقاء فكيف إذا كانوا غرباء فحتى لا نجحد الحقوق
+
+314
+00:27:52,500 --> 00:27:58,760
+وحتى لا تنكر الحقوق وحتى لا يتهم بعضنا بعض فمن
+
+315
+00:27:58,760 --> 00:28:04,710
+الجميل إنه من بداية أي معاملةاحنا نثبتها نوثقها
+
+316
+00:28:04,710 --> 00:28:08,810
+سواء براهن أو بكتابة أو بأي شئ من وسائل التوثيق
+
+317
+00:28:08,810 --> 00:28:13,210
+عشان كده اليوم يا جماعة كلنا يعلم بأنه في المحاكم
+
+318
+00:28:13,210 --> 00:28:18,690
+النظامية كل القضايا اللي ترفق حول حقوق ومديونيات
+
+319
+00:28:18,690 --> 00:28:25,090
+وكذا تقعد سنوات لأنه مافيش أدلة كتابيةفي أي دليل
+
+320
+00:28:25,090 --> 00:28:28,890
+كتابي وورقة تثبت هذا الحق خلاص بتنتهي القضية على
+
+321
+00:28:28,890 --> 00:28:33,650
+طول وبيحكم للطرف صاحب هذا الحق لكن أنا ربما صاحبة
+
+322
+00:28:33,650 --> 00:28:38,530
+حق وإلي عندك خمسين ألف دولار ومية بالمية حجي هذا
+
+323
+00:28:38,530 --> 00:28:44,100
+لكن فيش أي شئ يثبتفانت ممكن بتزوير معين تعملي اي
+
+324
+00:28:44,100 --> 00:28:48,960
+شي و تروح تثبتي انه مالك اشي عندك وبالتالي انا
+
+325
+00:28:48,960 --> 00:28:52,600
+خسرت فلوس وانت كسبت القضية صح ولا لأ؟ وممكن يا ستة
+
+326
+00:28:52,600 --> 00:28:55,700
+انت ماكسبتيش لكن في نفس الوقت انا ماكسبتش انه صار
+
+327
+00:28:55,700 --> 00:28:59,340
+في مماطلة وزاد الأمد وصار بدل السنة سنتين وعشرة
+
+328
+00:29:00,110 --> 00:29:05,510
+فاحنا من البداية لو كنا بنوثق كل شاء لما وصلت
+
+329
+00:29:05,510 --> 00:29:09,790
+أمورنا ليه المحاكم وإذا وصلت سيتم البتبها فور
+
+330
+00:29:09,790 --> 00:29:15,550
+وصولها دون أي تأجيل، تمام؟ هذا ما يتعلق بموضوع
+
+331
+00:29:15,550 --> 00:29:19,890
+محاضرتنا لهذا اليوم المحاضرة القادمة بإذن الله
+
+332
+00:29:19,890 --> 00:29:26,960
+سنتحدث حول أركانالرهن والتي تتمثل كما قلنا في أول
+
+333
+00:29:26,960 --> 00:29:32,880
+المحاضرة بأربعة أركان الصيغة والعاقدين والمعقود
+
+334
+00:29:32,880 --> 00:29:39,120
+عليه والدين المحاضرة القادمة بإذن الله سنتحدث حول
+
+335
+00:29:39,120 --> 00:29:44,340
+أول ثلاثة أركان أو أول ركنين بإذن الله تبارك
+
+336
+00:29:44,340 --> 00:29:48,540
+وتعالى أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+337
+00:29:48,540 --> 00:29:52,480
+اللهم وسلم وبارك على سيدنا محمدو السلام عليكم و
+
+338
+00:29:52,480 --> 00:29:54,320
+رحمة الله و بركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/10WTkMc49L0_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/10WTkMc49L0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3927abefd683a009ce4a0a1bcf6b3312854cc19b
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/10WTkMc49L0_raw.json
@@ -0,0 +1 @@
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index 0000000000000000000000000000000000000000..f0ce5e2214cc932d6cccb98fff0d811fcdde0ac9
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/10WTkMc49L0_raw.srt
@@ -0,0 +1,1352 @@
+1
+00:00:05,800 --> 00:00:08,700
+أعوذ بالله السميع العلي من الشيطان الرجيم باسم
+
+2
+00:00:08,700 --> 00:00:12,160
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,160 --> 00:00:15,920
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,920 --> 00:00:19,700
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,700 --> 00:00:23,300
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,300 --> 00:00:28,340
+وبركاته كيف حالكوا طيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:28,340 --> 00:00:33,740
+ان شاء اللهطيب عظيم إذا كنا قد انتهينا المحاضرات
+
+8
+00:00:33,740 --> 00:00:39,300
+السابقة من الحديث عن الربا وعرفنا أن الربا محرم
+
+9
+00:00:39,300 --> 00:00:46,180
+ولا مجال للقول بإباحته بأي حال من الأحوالقلنا
+
+10
+00:00:46,180 --> 00:00:52,560
+أيضًا إن التعامل بأي مال ربويا ليس ممنوعًا بل إنه
+
+11
+00:00:52,560 --> 00:00:58,200
+مقيد بجملة من الشروط كي تكون المعاملة صحيحة ففي
+
+12
+00:00:58,200 --> 00:01:03,460
+تخلف أحد هذه الشروط تصبح حينها المعاملة ربوية
+
+13
+00:01:04,110 --> 00:01:08,790
+تحدثنا عن ذلك تفصيلا وانتهينا بالحديث عن الربا في
+
+14
+00:01:08,790 --> 00:01:14,050
+الوقت الذي نعيش اليوم بإذن الله سنتحدث عن عقد آخر
+
+15
+00:01:14,050 --> 00:01:20,650
+وجديد وهو عقد الرحم قبل أن نبدأ بالحديث عن تعريفه
+
+16
+00:01:20,650 --> 00:01:26,190
+ومشروعيته أقول إن حديثنا السابق عن عقد البيع مثلا
+
+17
+00:01:26,190 --> 00:01:33,160
+تحدثنا عن عقد البيع باعتباره عقد أصليشو يعني عقد
+
+18
+00:01:33,160 --> 00:01:39,620
+أصلي؟ يعني قائم بذاته، يعني ليس مرتبط ويعتمد وتابق
+
+19
+00:01:39,620 --> 00:01:43,640
+لغيره، بل يقوم بذاته، بمعنى أنا لما بدي أروح أشتري
+
+20
+00:01:43,640 --> 00:01:47,280
+منك سيارة، مش ضروري يكون في أي تعامل سابق بيني
+
+21
+00:01:47,280 --> 00:01:51,100
+وبينكمش ضروري يكون فيه أي علاقة قديمة بيني وبينك
+
+22
+00:01:51,100 --> 00:01:55,540
+علاقة معاملات يعني أو أي شاء مش ضروري عادي جدا
+
+23
+00:01:55,540 --> 00:01:59,800
+تعرفين بقى رفكيش فيه قبل هيك سبق معاملة ماسبقش
+
+24
+00:01:59,800 --> 00:02:05,340
+مافيش أي مشكلة فالبيع مثلا عقد قائم بذاته لكن في
+
+25
+00:02:05,340 --> 00:02:12,550
+موضوع الرهانفإن الرحنة لا يقوم بذاته فهو عقد تبعي
+
+26
+00:02:12,550 --> 00:02:19,870
+وليس أصلي عقد تبعي يتبع غيره لو لا الدين لما وجد
+
+27
+00:02:19,870 --> 00:02:26,110
+الرحن فهو تابع للقرض، تابع للدين بمعنى في
+
+28
+00:02:26,110 --> 00:02:31,360
+الشمكانية حد ييجي يقولي بدي أرهن ساعتك عندىكده من
+
+29
+00:02:31,360 --> 00:02:35,120
+الطريق مستحيل هقوله أنت مجنون يا أخوة صح ولا لأ؟
+
+30
+00:02:35,120 --> 00:02:38,640
+يعني مش منطق على أي أساس بدك ساعتي رهن رهن بشو؟
+
+31
+00:02:38,640 --> 00:02:43,460
+رهن بشو؟ معناته لازم يكون في شئ عليه أنا بدي أخد
+
+32
+00:02:43,460 --> 00:02:48,540
+منك رهن فيفترض مثلا أنا اتدينت منك ألف دولار وانت
+
+33
+00:02:48,540 --> 00:02:53,320
+ماعندك مانع انك تدينيني بس بدك تتأكد فلوسك ترجعلك
+
+34
+00:02:53,320 --> 00:02:58,290
+مثلا فروحتي قولتيلي بدينك ألف وحتى لو ألفينبس
+
+35
+00:02:58,290 --> 00:03:03,350
+أسوار الدهب اللي بيدك هذه بتدياها أرهنها عندي متى
+
+36
+00:03:03,350 --> 00:03:08,150
+مارجعتي للألفين برجعلك أسوارتك فإذا اللحظة معايا
+
+37
+00:03:08,150 --> 00:03:13,630
+الرهل هنا تابع لعقده إيش القرد عشان كده حين ما
+
+38
+00:03:13,630 --> 00:03:19,390
+نتحدث المحاضرات القادمة بإذن الله حول أركانه سنجد
+
+39
+00:03:19,390 --> 00:03:24,910
+أنه بخلاف عقد البيع أركانه أربع البيع أركانهتلاتة
+
+40
+00:03:24,910 --> 00:03:29,730
+هنا في عندي صيغة okay زي البيع في عندي عاقدين اللي
+
+41
+00:03:29,730 --> 00:03:34,150
+هم رهن و مرتهن معقد عليه اللي هو المرهون و في عندي
+
+42
+00:03:34,150 --> 00:03:40,630
+الدين فهو ركن ركن أساسي و لما بقول ركن يعني إذا
+
+43
+00:03:40,630 --> 00:03:45,630
+عُدِم عُدِم الرهن مافي داين مافيش رهن صح ولا لا؟
+
+44
+00:03:45,630 --> 00:03:52,510
+تمام من هنا قلنا إن الرهن يعد عقدا تبعيا لأصليا
+
+45
+00:03:52,510 --> 00:03:59,100
+تمام؟دعونا نتحدث عن مفهوم الرهن طبعا ابتداء برضه
+
+46
+00:03:59,100 --> 00:04:02,860
+قبل ما نعرف الرهن لما بنحكي عقد طبيعي على طول بده
+
+47
+00:04:02,860 --> 00:04:06,500
+يتبادر لذهنك أركان أي عقد من العقد لازم يكون في
+
+48
+00:04:06,500 --> 00:04:10,520
+عندي صيغة بتدل عليه لازم يكون في عندي طرفين لأن
+
+49
+00:04:10,520 --> 00:04:14,600
+مافيش إنسان بدي يرهن من حاله يعني و لازم يكون في
+
+50
+00:04:14,600 --> 00:04:20,690
+شغلة بدي أرهنهاو لازم يكون هذه الشغلة الجديدة حاجة
+
+51
+00:04:20,690 --> 00:04:24,910
+أرهم مقابلها اللي هي الدين اللي تحدثنا عنها تمام؟
+
+52
+00:04:24,910 --> 00:04:30,130
+يلا نعرف الرهن مع بعض يلا
+
+53
+00:04:30,130 --> 00:04:33,670
+و
+
+54
+00:04:33,670 --> 00:04:44,330
+الباقي؟ طب الباقي؟ طب الباكي؟ اتفضلي ايه انت؟ ايه
+
+55
+00:04:44,330 --> 00:04:46,350
+اسمك؟ اه
+
+56
+00:04:48,530 --> 00:04:55,830
+أه خديجة حلو ال look الجديد اتفضلي عمال بقول أول
+
+57
+00:04:55,830 --> 00:04:59,110
+مرة تحضر معنا يعني عمال بدي أقولك ليش بتحضريش
+
+58
+00:04:59,110 --> 00:05:03,410
+هطلعتي اللي دايما بس من غير ال look أهلا و سهلا
+
+59
+00:05:03,410 --> 00:05:11,070
+اتفضلي بدلة العيد اللي لفسها هادى هاه طيب أه
+
+60
+00:05:11,070 --> 00:05:19,030
+اتفضلي هو زعل عيد مالية تفضل دقيقة بدين يستوفىبرك
+
+61
+00:05:19,030 --> 00:05:23,550
+الله فيك إذا الرهن في اللغة يأتي بمعنى الثبات و
+
+62
+00:05:23,550 --> 00:05:28,190
+الحبس رهنته أي حبسته أنا لما برهن جوالي كإني حبسته
+
+63
+00:05:28,190 --> 00:05:32,370
+عندك طبعا؟ لما بترتحني مني جوالي بتحبسيه عندك لحتى
+
+64
+00:05:32,370 --> 00:05:36,490
+أرجعلك الدين اللي بدك إياه مني و هكذا أما في
+
+65
+00:05:36,490 --> 00:05:46,230
+الإصطلاح فالرهن عبارة عن جعل عين مالية وثيقة
+
+66
+00:05:51,560 --> 00:05:57,460
+بدين يستوفى منها
+
+67
+00:05:57,460 --> 00:06:07,340
+عند تعذر أدائه أو وفائه تمام؟ أداء والوفاء نفس
+
+68
+00:06:07,340 --> 00:06:13,660
+الشيء أداء ووفاء استحقاقية هي لحظة معايا قبل كرهن
+
+69
+00:06:13,660 --> 00:06:16,060
+جعل عين مالية
+
+70
+00:06:18,420 --> 00:06:25,080
+الان العين المالية هي ابتدائا ملك مين؟ المدين ولا
+
+71
+00:06:25,080 --> 00:06:29,480
+الدائن؟
+
+72
+00:06:29,480 --> 00:06:38,620
+اللي بدأت تجاوب واحدة ملك مين؟ هي ملك مين؟ علم، ما
+
+73
+00:06:38,620 --> 00:06:42,460
+بعرف، ما شاء الله، تعددت الرؤى، هدفش فيها اجتهاد
+
+74
+00:06:42,460 --> 00:06:48,010
+يا جماعة، هي يا أبيض، يا سور، بس، اه، مين هو؟إذا
+
+75
+00:06:48,010 --> 00:06:53,170
+المدين هلأ بتقولكم اللي متداين يعني المدين اللي
+
+76
+00:06:53,170 --> 00:06:57,610
+متداين أي المدين اللي بنسميه في الرهن .. في الرهن
+
+77
+00:06:57,610 --> 00:07:05,310
+راهن فأنا بدي أجعلها عند مين؟ عند مين؟ عند الدائن
+
+78
+00:07:05,310 --> 00:07:13,970
+اللي هو مين؟ المرتهن نجيب مثال سريع طب و حكيته
+
+79
+00:07:13,970 --> 00:07:21,280
+الأنش راحماشالله عليها مجرشة متعايدة ألف دولار
+
+80
+00:07:21,280 --> 00:07:26,680
+تبارك الله فأنا قولت والله فرصة قبل ما تصرف الفلوس
+
+81
+00:07:26,680 --> 00:07:31,400
+بدي أدايا منها خمسمية دولار بدي أشتري عجل للسيارة
+
+82
+00:07:31,400 --> 00:07:36,990
+اللي بدي أشتريها كمان سنتينتمام فالان اتدينت منها
+
+83
+00:07:36,990 --> 00:07:40,390
+و هي ما عندها مشكلة جالت برضه احسن ما اروح تشتري
+
+84
+00:07:40,390 --> 00:07:43,910
+عجل ولا اشتري شوكولاتة لأ عجل احسن فاحسن اصرفهم
+
+85
+00:07:43,910 --> 00:07:47,550
+فبيضلهم عندها فقلتلها ان شاء الله اليوم جدش
+
+86
+00:07:47,550 --> 00:07:52,460
+التاريخ جالتلي اليوم تمانية خمسةقالتلي انت ان شاء
+
+87
+00:07:52,460 --> 00:07:56,160
+الله ب 11 بديك ترجعلي ايهم واتفقنا قالت طب شو
+
+88
+00:07:56,160 --> 00:08:01,380
+ضمنني شو ضمنني انك هترجعيهم يمكن اليوم صاحبتي و
+
+89
+00:08:01,380 --> 00:08:09,860
+بكرا ماعرفكيش فبدي جوالك جوالك مقابل ال 500 دولار
+
+90
+00:08:09,860 --> 00:08:16,260
+لما ترجعيلي اياهم جوالك اتفضلي بتاخديه فلحظي معايا
+
+91
+00:08:16,260 --> 00:08:21,800
+نرجع انا الآن المدينةاللي بده يتداين على تعبير
+
+92
+00:08:21,800 --> 00:08:25,980
+هالة، أنا المدين، هي دائن، هذا العقد الأول، لأنه
+
+93
+00:08:25,980 --> 00:08:29,900
+قلنا الرهن تبعي، صح ولا لأ؟ تبعي، قائم على العقد
+
+94
+00:08:29,900 --> 00:08:33,700
+الأول، فهي إذا العقد الأول، العلاقة الأولة بين نفس
+
+95
+00:08:33,700 --> 00:08:39,840
+الأطراف، مدين ودائن، بناء على هذه العلاقة، الدائن
+
+96
+00:08:39,840 --> 00:08:46,690
+طلب مني رهنفراح طلبت مني الجوال، هي مرتهن وأنا
+
+97
+00:08:46,690 --> 00:08:53,950
+راهن، الجوال بنقول عنه المرهون، فأنا صاحبة الجوال
+
+98
+00:08:53,950 --> 00:09:00,180
+اسمي راهنالمدينة اللى أخدت الفلوس اسمها راهن اللى
+
+99
+00:09:00,180 --> 00:09:07,140
+بدي أحط عنده الجوال مرتهن عشان كده جعلها عندها ليش
+
+100
+00:09:07,140 --> 00:09:13,140
+خلتها وثيقة بالدين وثيقة توثيق الخمسمية دولار اللى
+
+101
+00:09:13,140 --> 00:09:21,790
+أخدتهم منهاع أساس تستوفي منها أي من الجوال من
+
+102
+00:09:21,790 --> 00:09:26,970
+العين اللي هي الجوال الخمسمية دولار لو ماقدرتش أسد
+
+103
+00:09:26,970 --> 00:09:32,330
+الدان لو ماقدرتش أدفع الخمسمية دولار بتبيع الجوال
+
+104
+00:09:32,330 --> 00:09:39,570
+و بتاخد الخمسمية و بترجع لإذا بظال باقى جعل عين
+
+105
+00:09:39,570 --> 00:09:43,830
+مالية إذا نيجي ابتداء أن العين المالية هي المرهون
+
+106
+00:09:45,110 --> 00:09:50,150
+إشارة إلى إيش أحد أركان الرهن الله وهو المرهون أو
+
+107
+00:09:50,150 --> 00:09:57,410
+بنقول عنها العين المرهونة والمرهون يا جماعة يجب أن
+
+108
+00:09:57,410 --> 00:10:03,330
+يكون على الراجح طبعا بعدين هنحكي تفاصيل في الأركان
+
+109
+00:10:03,330 --> 00:10:08,730
+لكن الراجح أن المرهون لازم يكون عين مش دينيعني
+
+110
+00:10:08,730 --> 00:10:12,750
+الراجح ممنوع أرهن داين و هنحكي بعدين مابديش أفصل
+
+111
+00:10:12,750 --> 00:10:17,010
+أكتر هل جات؟ لما نحكي عن الأركان هفصل أكتر فإذا
+
+112
+00:10:17,010 --> 00:10:21,890
+جالك عين مالية لما جالي عين مالية عساس يخرج لإياش
+
+113
+00:10:21,890 --> 00:10:26,830
+الإنسان جالك الإنسان عين لكن مش عين مالية لأن
+
+114
+00:10:26,830 --> 00:10:31,130
+الإنسان لا يقوم بمال ولا قد كرمنا بني آدم الإنسان
+
+115
+00:10:31,130 --> 00:10:36,190
+مكرم بنقولش والله حاجه كذا الإنسانما بيصير انا
+
+116
+00:10:36,190 --> 00:10:40,150
+اروح اتدين عشر تلاف دولار و تقوللي طب ارهن ابنك
+
+117
+00:10:40,150 --> 00:10:45,150
+عندي، نعم، بديش هالعشر تلاف دولار، صح ولا لا؟ فإذا
+
+118
+00:10:45,150 --> 00:10:51,330
+المرهون يجب أن يكون عين مالية و لما جالي مالية حتى
+
+119
+00:10:51,330 --> 00:10:56,070
+يخرجني الإنسان لأن الإنسان ليس عينا مالية لأنه
+
+120
+00:10:56,070 --> 00:11:02,230
+مكرم بقوله تعالى و لقد كرمنا بني آدمأيضًا لما جالي
+
+121
+00:11:02,230 --> 00:11:06,470
+عين مالية وثيقة بيداين فيش إمكانية العين تكون
+
+122
+00:11:06,470 --> 00:11:12,690
+وثيقة بقدر أستوفي منها إلا إذا كانت مال متقوميعني
+
+123
+00:11:12,690 --> 00:11:17,090
+إلها قيمتها و مباحة يعني ما بيصير أنا أروح أرهن
+
+124
+00:11:17,090 --> 00:11:21,850
+عندك خمر مثلا لأنه مش متقوم كمان ما بيصير أرهن
+
+125
+00:11:21,850 --> 00:11:26,690
+عندك شغل مالهاش قيمة أروح أرهن عندك غصن الزيتون
+
+126
+00:11:26,690 --> 00:11:30,970
+إحنا الفلسطينية الزيتون عندنا إش إله قيمته وإله
+
+127
+00:11:30,970 --> 00:11:35,950
+وزنه ووه روحت قلتلك وهي غصن الزيتون تبعتي مقابل
+
+128
+00:11:35,950 --> 00:11:39,610
+العشر طب إيش بدي أعمل فيه بقى شو يعني؟ إيش بدي
+
+129
+00:11:39,610 --> 00:11:45,040
+أعمل؟ أروح أبيع؟فش شو بدي أستوثق منه؟ أكل كتلة فيه
+
+130
+00:11:45,040 --> 00:11:49,760
+طيب شو بدي أستوثق منه هذا غصن الزيتون؟ إنه قيمة
+
+131
+00:11:49,760 --> 00:11:53,020
+معنوية عندي و عندك أعكى فلسطينيين لكن في النهاية
+
+132
+00:11:53,020 --> 00:11:57,100
+شو استفدت؟ بدي أطعميني؟ بدي أسد الدين عني؟ لأ ولا
+
+133
+00:11:57,100 --> 00:12:02,760
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+
+134
+00:12:02,760 --> 00:12:10,330
+أستوفي منها الدين عند عجز الراهن عن الوفاق بهولمّا
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+135
+00:12:10,330 --> 00:12:15,330
+بنقول أستطيع أن أستوفي منها الدين عند عجز المدين
+
+136
+00:12:15,330 --> 00:12:21,810
+عن الوفاق به هنا لابد في المرهون أن تكون قيمته إما
+
+137
+00:12:21,810 --> 00:12:26,130
+مساوية للدين أو أكثر، ما تكون أقل، يا مساوية للدين
+
+138
+00:12:26,130 --> 00:12:30,030
+أو أكثر و لا إذا كانت أقل كيف بدي أستوفي؟ صح ولا
+
+139
+00:12:30,030 --> 00:12:37,700
+لا؟ فإذا لابد في هذه العين أن تكونيستطيع من خلالها
+
+140
+00:12:37,700 --> 00:12:43,600
+الدائن أي المرتهن يستوفي دينه إذا عجز الراهن عن
+
+141
+00:12:43,600 --> 00:12:50,020
+الوفاء به تمام؟ هذا بالنسبة لتعريف ومفهوم الراهن
+
+142
+00:12:50,020 --> 00:12:56,720
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+
+143
+00:12:56,720 --> 00:13:02,660
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+
+144
+00:13:02,660 --> 00:13:11,350
+نشوف مع بعضأدلة مشروعية عقد الرهن والباقي
+
+145
+00:13:11,350 --> 00:13:27,190
+فضل بارك
+
+146
+00:13:27,190 --> 00:13:35,230
+الله فيكإذا وإن كنتم على سفر ولم تجدوا كاتب فرهان
+
+147
+00:13:35,230 --> 00:13:40,140
+مقبولةفإن أمن بعضكم بعضا فليؤدى اللى أتوا من
+
+148
+00:13:40,140 --> 00:13:45,060
+أمانته وليتق الله ربه بنقول ابتدا عن الآية فيها
+
+149
+00:13:45,060 --> 00:13:49,340
+دلالة واضحة على أن الرهن جائز ومشروع لأن الآية
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+150
+00:13:49,340 --> 00:13:54,360
+جاءت بعد آية الدين اللى كلنا بنعرف هي أطول آية في
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+151
+00:13:54,360 --> 00:13:58,980
+القرآن الكريم ففي آية الدين يقول ربنا عز وجل يا
+
+152
+00:13:58,980 --> 00:14:02,160
+أيها الذين آمنوا إذا تدينتم بدين انقلاج للمسمى
+
+153
+00:14:02,160 --> 00:14:08,270
+فاكتبوا كتابة الدين منضوبة حلو تمامفيقول ربنا عز
+
+154
+00:14:08,270 --> 00:14:13,750
+وجل في حال لم تجدوا من يكتب الدين هناك وسيلة أخرى
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+00:14:13,750 --> 00:14:20,930
+لتوثيق الدين وهي الرهن فدل ذلك على جواز الرهن لأن
+
+156
+00:14:20,930 --> 00:14:26,190
+ابتداء نحن نتحدث عن أن الرهن يعد مابدي أجوا البديل
+
+157
+00:14:26,190 --> 00:14:31,410
+عن الكتابةلكن يقوم مقام الكتابة عند عدم المقدرة
+
+158
+00:14:31,410 --> 00:14:35,010
+على الكتابة فإذا كانت الكتابة جائزة فإن الرهنة
+
+159
+00:14:35,010 --> 00:14:42,570
+أيضا يجوز وهو جائز ومشروع عملا بهذه الآية عشان كده
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+00:14:42,570 --> 00:14:49,220
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+
+161
+00:14:49,220 --> 00:14:54,480
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+
+162
+00:14:54,480 --> 00:14:58,660
+الشريعة وبنات أصول الدين أخدوا أصول فقه واحد كان
+
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+00:14:58,660 --> 00:15:06,260
+في صيغ للأمر تمام من ضمن هذه الصيغ اللى هوريهانة
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+مقبوضة مثلا قضية كتب عليكم الصيام كتب عليكم القتال
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+165
+00:15:11,040 --> 00:15:16,320
+هذه كلها صيغ تدل على الوجب صيغ أمر تدل بعيدا على
+
+166
+00:15:16,320 --> 00:15:20,520
+أنه على الوجب أو لأ هنحكي فيها كمان شوي موضوع حكم
+
+167
+00:15:20,520 --> 00:15:25,560
+الرحل فإذا الأية فيها ديلالا واضحة على المشروعية
+
+168
+00:15:25,560 --> 00:15:32,510
+لأن يا جماعة طبيعي جدافي وقت خربت فيه الذمام
+
+169
+00:15:32,510 --> 00:15:37,510
+الإنسان الذي يستطيع أن يقف بجانب أخيه ويفرج عنه
+
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+00:15:37,510 --> 00:15:43,610
+قربة في نفس الوقت يحتاج أن يستوثق أن ديونه هترجعله
+
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+00:15:43,610 --> 00:15:48,570
+وخاصة أحيانا الإنسان بيطلب منك رهن بعد ما يكون أكل
+
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+00:15:48,570 --> 00:15:52,860
+ضربة على راسهصح ولا لأ؟ يعني في ناس خلاص بتثق
+
+173
+00:15:52,860 --> 00:15:57,300
+بعضها و كذا و هذا صديقه مش ممكن يخضر بيه و يبسرشه
+
+174
+00:15:57,300 --> 00:16:01,880
+فبدينك و بدون أي جهود ولا أي ورقة تثبت ولا أي شيء
+
+175
+00:16:01,880 --> 00:16:05,020
+وقت حلول الأجل بروح أقولك بقولك أنا أخدت منك أنا
+
+176
+00:16:05,020 --> 00:16:08,480
+بعرفك و .. و .. و بتصير جهود و عشان كده كثير في
+
+177
+00:16:08,480 --> 00:16:13,100
+قضايا في المحاكم سببها أنه من البداية احنا ماوثقنا
+
+178
+00:16:13,100 --> 00:16:17,120
+الحجوجناوعشان كده يا جماعة موضوع توثيق الرهن ليس
+
+179
+00:16:17,120 --> 00:16:21,060
+تخوين لك يعني انت لما تقوليلي او لما اقولك بدي الف
+
+180
+00:16:21,060 --> 00:16:25,460
+دينار و تقوليلي طب ماشي بدي منك حاجة او هاتي ورقة
+
+181
+00:16:25,460 --> 00:16:29,860
+نكتب و اتوقعيلي انك أخدتي مني ماتروحيش تعملي فيا
+
+182
+00:16:29,860 --> 00:16:34,340
+post ع الفاس و تقولي الخائن وابصرشه وماعرفشه لأ لأ
+
+183
+00:16:34,340 --> 00:16:41,280
+لأ ليش؟ ليش؟ ربك عز وجل جالك اعملي هذا الشيءوثيقة
+
+184
+00:16:41,280 --> 00:16:46,540
+وعساس ان ضلنا صحاب، شو الفائدة انه خلاص آمننا بعض،
+
+185
+00:16:46,540 --> 00:16:49,660
+طيب و بعدين ماصارش سداد؟ مش هنقول لبعض خاين، لأ
+
+186
+00:16:49,660 --> 00:16:54,010
+هنقول أكتر من كدهصح ولا لا؟ فإحنا من البداية مافي
+
+187
+00:16:54,010 --> 00:16:59,410
+أي مشكلة حتى بين الأقارب صح يمكن كثقافة مش موجودة
+
+188
+00:16:59,410 --> 00:17:03,050
+لأنه شوية هتكون صعبة عن نفس وكذا لكن إذا إحنا
+
+189
+00:17:03,050 --> 00:17:07,670
+بنفهم ديننا صح بنلاقي إنه مافي أي مشكلة نكتب هذه
+
+190
+00:17:07,670 --> 00:17:11,790
+الحقوق و هذه الديون يا ست بديش أفترض إنه أنت
+
+191
+00:17:11,790 --> 00:17:15,470
+هتخضري فيا بديش أفترض و أنتي ثقة عندي 100% طب أنا
+
+192
+00:17:15,470 --> 00:17:19,990
+ممكن و أنا مروحة موتت مش هذا حاجة لو ورستيبدي افطر
+
+193
+00:17:19,990 --> 00:17:22,670
+اذا اعطيتك مبلغ كبير ممكن انا اسمحي ومش فارقة
+
+194
+00:17:22,670 --> 00:17:26,990
+معايا طب انا اخلي ولادي جعنين ورايا وماعندهمش ولا
+
+195
+00:17:26,990 --> 00:17:30,850
+شاكل ولا اخلي في حاجة تصير لهم يعني بعد ما اموت
+
+196
+00:17:30,850 --> 00:17:35,070
+يطالبوا بفلوس أبوهم مثلا إيش المشكلة صح ولا لأ فمن
+
+197
+00:17:35,070 --> 00:17:40,410
+هنا جميلإنه احنا يعني صحيح إن الرهن مش واجب كما
+
+198
+00:17:40,410 --> 00:17:45,810
+سنعلم لكن برضه أن نحقق ما طلبه الله عز وجل مننا
+
+199
+00:17:45,810 --> 00:17:50,570
+فإنه أدعى لعدم تخوين بعضنا البعض وغير ذلك من
+
+200
+00:17:50,570 --> 00:17:54,510
+الأمور التي سنقف عليها بعد قليل إن شاء الله من
+
+201
+00:17:54,510 --> 00:17:59,210
+السنة النبوية أيضا هناك أدلة تدل على مشروعيته وعلى
+
+202
+00:17:59,210 --> 00:18:09,140
+جوازه من ذلك صحفية خديجةإيش اسمك؟ عائش. عائش. أنا
+
+203
+00:18:09,140 --> 00:18:12,280
+السيدة عائشة رضي الله عنها فعلا توصي رسول الله
+
+204
+00:18:18,680 --> 00:18:22,800
+بارك الله فيك إذا روية أو روى أمنا عائشة رضي الله
+
+205
+00:18:22,800 --> 00:18:27,660
+عنها أن نبينا صلى الله عليه وسلم قد توفي ودرعه
+
+206
+00:18:27,660 --> 00:18:33,980
+مرهون عند يهودي مقابل شوء تلاتين صاعمين شعين طبعا
+
+207
+00:18:33,980 --> 00:18:38,470
+لحظة هناطبعا في روايات في رواية بتقولك أن النبي
+
+208
+00:18:38,470 --> 00:18:43,590
+عليه الصلاة والسلام قد فك الرهن قبل موته وفي رواية
+
+209
+00:18:43,590 --> 00:18:48,250
+بتقول أن اليهودي قد أبرأ النبي صلى الله عليه وسلم
+
+210
+00:18:48,250 --> 00:18:53,190
+من دينه يعني سامحوا بالدين اللي إله عند نبينا صلى
+
+211
+00:18:53,190 --> 00:18:56,920
+الله عليه وسلملكن قبل ما نقول إن هذا صح ولا هذا صح
+
+212
+00:18:56,920 --> 00:19:00,640
+في هذه الروايات نقول بإن الحديث ابتداء فيه دلالة
+
+213
+00:19:00,640 --> 00:19:06,100
+واضحة على أن الرهن مشروع على أنه جائز إذ لو لم يكن
+
+214
+00:19:06,100 --> 00:19:10,820
+جائزا لما فعله نبينا صلى الله عليه وسلم لأن النبي
+
+215
+00:19:10,820 --> 00:19:14,920
+لا يفعله إلا الجائز هذه الشغلة الشغلة التانية اللي
+
+216
+00:19:14,920 --> 00:19:19,350
+بنانيجة في عندهازي ما قولت ان في روايات بتقول ان
+
+217
+00:19:19,350 --> 00:19:23,570
+النبي صلى الله عليه وسلم فكر رهن قبل وفاته، ماشي
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+218
+00:19:23,570 --> 00:19:27,710
+هي رواية، في رواية تانية بتقول أن اليهودي قد أبرأ
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+219
+00:19:27,710 --> 00:19:34,600
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+220
+00:19:34,600 --> 00:19:39,260
+اليهودي أبرأ النبي صلى الله عليه وسلم من دينه هذا
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+221
+00:19:39,260 --> 00:19:45,720
+مستبعد لسبب بسيط إن الإبراء يعد صدقة أنا لما
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+222
+00:19:45,720 --> 00:19:49,820
+بأبرئك يعني بسامحك شو يعني؟ يعني كأنك صدقت عليك
+
+223
+00:19:49,820 --> 00:19:54,990
+صح؟ وكلنا يعلم أن الصدقة محرمة على الأنبياءفلا
+
+224
+00:19:54,990 --> 00:20:01,270
+يتصور أن يكون النبي قد قبل إبراء اليهودي له فإذا
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+225
+00:20:01,270 --> 00:20:08,310
+الموضوع أن اليهودي أبرأه مستبعدفلذلك نقول بأنه لم
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+226
+00:20:08,310 --> 00:20:12,990
+يثبت أن النبي قد أبرأ أو خليني أقول بلاش لم يثبت
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+227
+00:20:12,990 --> 00:20:18,890
+مش من المنطق أن نقول إن اليهودي قد أبرأ لأن
+
+228
+00:20:18,890 --> 00:20:23,210
+الإبراء يعدوا صدقة والصدقة محرمة على الأنبياء ولا
+
+229
+00:20:23,210 --> 00:20:27,530
+يتصور أن يكون النبي صلى الله عليه وسلم قبل أن
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+230
+00:20:27,530 --> 00:20:32,430
+يتصدق عليه في هذا الأمر الآن السؤال التاني اللي
+
+231
+00:20:32,430 --> 00:20:37,690
+بيترح نفسهالان النبي عليه الصلاة والسلام ساب كل
+
+232
+00:20:37,690 --> 00:20:42,190
+أصحابه اللى بيفضوه بعيونهم بأرواحهم ويروح لليهودي
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+233
+00:20:42,190 --> 00:20:46,550
+يقترض منه لما لم يقترض صلى الله عليه وسلم من
+
+234
+00:20:46,550 --> 00:20:51,330
+أصحابه وبالتأكيد كل الصحابة رضوان الله عليهم حتى
+
+235
+00:20:51,330 --> 00:20:55,620
+لو ما عندهمش إلا اللقمة اللى بتمهمعندهم استعداد
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+236
+00:20:55,620 --> 00:20:58,660
+يفضوا أرواحهم مش الخبزة اللي بيأكلوها لسيدنا النبي
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+237
+00:20:58,660 --> 00:21:02,980
+صلى الله عليه وسلم فليما لجأ نبينا صلى الله عليه
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+238
+00:21:02,980 --> 00:21:09,140
+وسلم لليهودي ولم يلجأ لأصحابه ليقترض منهم إسلام
+
+239
+00:21:09,140 --> 00:21:13,560
+عشان يبين إنه جواز معاملة مع أهل الكتاب وإن هم
+
+240
+00:21:13,560 --> 00:21:19,580
+نصارى ويقولوابرك الله فيك اذا بدي اقول شغل تاني
+
+241
+00:21:19,580 --> 00:21:22,680
+الشغلة اللي حكتها اسلام هي الراجحة بدي اخرها
+
+242
+00:21:22,680 --> 00:21:26,280
+باعتبار هي الأكثر منطقية نيجي للشغلة الأولى أو
+
+243
+00:21:26,280 --> 00:21:29,040
+السبب الأول اللي دفع سيدنا النبي عليه الصلاة
+
+244
+00:21:29,040 --> 00:21:35,900
+والسلام انهبالظبط انه اقترض من اليهودي وما اقترضش
+
+245
+00:21:35,900 --> 00:21:41,380
+من أصحابه قال لك لربما كان صنيع النبي صلى الله
+
+246
+00:21:41,380 --> 00:21:48,260
+عليه وسلم لأنه يعلم علم اليقين أنه إن اقترض من
+
+247
+00:21:48,260 --> 00:21:54,500
+أصحابه سيبرؤونه وكونه يعلم أن الإبراء صدق و الصدق
+
+248
+00:21:54,500 --> 00:21:59,600
+لا تجوز في حقه فعدل عن أن يقترض منهم فاقترض من
+
+249
+00:21:59,600 --> 00:22:06,060
+اليهودي هذا واحدلكن احنا بنرد على هذا التوجيه بأنه
+
+250
+00:22:06,060 --> 00:22:10,720
+وإن كان منطقيا لكن برضه في منطق أكثر أن الصحابة
+
+251
+00:22:10,720 --> 00:22:15,340
+عارفين أنه ممنوع يبرئه فإذا مش كتير صار قوي صح ولا
+
+252
+00:22:15,340 --> 00:22:20,620
+لأ من هنا بنقول أن التوجيه الآخر هو الأكثر قوة وهو
+
+253
+00:22:20,620 --> 00:22:24,840
+أن النبي صلى الله عليه وسلم لم يقترد من أصحابه
+
+254
+00:22:24,840 --> 00:22:31,730
+رضوان الله عليهم واقتردا من اليهودفقط ليثبت لنا
+
+255
+00:22:31,730 --> 00:22:36,310
+جميعا جواز معاملة أهل الكتاب بس بدي يقولنا أنه
+
+256
+00:22:36,310 --> 00:22:41,470
+بجوز بجوز أنكم تتعاملوا مع أهل الكتاب لأن القرآن
+
+257
+00:22:41,470 --> 00:22:45,610
+الكريم قالنا بجوز ناكل من أكلهم ماقلناش بجوز أنك
+
+258
+00:22:45,610 --> 00:22:52,040
+اش تبيع و تشتري منهم فالقرآن قالك اشوطعاموا الذين
+
+259
+00:22:52,040 --> 00:22:56,720
+أعطوا الكتاب حل لكم قالنا هيك القرآن فما تحدثش عن
+
+260
+00:22:56,720 --> 00:23:00,220
+التعاملات المالية فإجه هذا الفعل منه صلى الله عليه
+
+261
+00:23:00,220 --> 00:23:04,560
+وسلم ليؤكد لأمته جواز التعامل مع أهلي الكتاب وهذا
+
+262
+00:23:04,560 --> 00:23:09,420
+هو الرجح والله تعالى أعلى وأعلى نتحدث الآن عن آخر
+
+263
+00:23:09,420 --> 00:23:10,960
+جزئية لمحاضرتنا
+
+264
+00:23:13,320 --> 00:23:17,380
+طبعا الإجماع بنقول إن العلماء مجمعونا منذ أحد
+
+265
+00:23:17,380 --> 00:23:22,620
+النبي صلى الله عليه وسلم وحتى يومنا هذا أن الرهن
+
+266
+00:23:22,620 --> 00:23:27,980
+عقد جائز ومشروع ولم يخالف في ذلك أحد فضل ذلك على
+
+267
+00:23:27,980 --> 00:23:32,200
+جوازه النقطة الأخيرة اللي بنحكي فيها حكم الرهن
+
+268
+00:23:32,200 --> 00:23:37,180
+إحنا الآن صرنا متفجين إنه مشروع لكن السؤال يترى هو
+
+269
+00:23:37,180 --> 00:23:41,590
+مشروع على جهة الوجوب ولا الجواز؟و لحظة لما بقول
+
+270
+00:23:41,590 --> 00:23:46,590
+وجوب معناته لو لم ارتهن انا قاتمة، هيك معناه
+
+271
+00:23:46,590 --> 00:23:50,350
+الوجوب، صح ولا لا؟ في السؤال، يا ترى هو واجب ولا
+
+272
+00:23:50,350 --> 00:23:55,630
+جائز؟ يلا نشوف مع بعض طيب يا علماء، ما شاء الله،
+
+273
+00:23:55,630 --> 00:24:02,110
+علماء، واحدة، one علم please، يلا ابطلوا، انقرضوا
+
+274
+00:24:02,110 --> 00:24:08,450
+العلماء، يلا ايتها العالمات الجليلاتيجاوبوا
+
+275
+00:24:08,450 --> 00:24:25,490
+المشكلة يلا يا حالة بارك
+
+276
+00:24:25,490 --> 00:24:32,050
+الله فيك اذا ظاهر الايةوإن كنتم على سفر ولم تجدوا
+
+277
+00:24:32,050 --> 00:24:37,130
+كاتبا فرهان مقبوظة صيغة من صيغة الأمر والأمر يدل
+
+278
+00:24:37,130 --> 00:24:41,290
+على الوجوب ما لم تصرفه قرينة فقالك إذن الرهن واجب
+
+279
+00:24:41,290 --> 00:24:47,650
+هيك الظاهر لكن في نفس الآية ما يدل على أن هناك
+
+280
+00:24:47,650 --> 00:24:52,850
+قرينة صرفت الأمر من الوجوب إلى غيره أول شيء بنقول
+
+281
+00:24:52,850 --> 00:24:56,790
+في نفس الآية ربنا عز وجل بيقولفريهانه مقبوضة بعدين
+
+282
+00:24:56,790 --> 00:25:00,550
+إيش جال فإن أمن بعضكم بعضا فليؤد الذي أتوا من
+
+283
+00:25:00,550 --> 00:25:05,630
+أمنته وليتق الله ربه فجالك أن الأية بتقول عند
+
+284
+00:25:05,630 --> 00:25:11,090
+الأمن والثقة بين الطرفين مافي داعي للرهن أي تصور
+
+285
+00:25:11,090 --> 00:25:18,270
+أن الشغل الواجبالواجبة ممكن تبط الواجبة عند الثقة؟
+
+286
+00:25:18,270 --> 00:25:21,630
+لأ الشغل هو الواجبة سواء في ثقة أو مافيث ثقة فهي
+
+287
+00:25:21,630 --> 00:25:28,090
+واجبة فكونوا ربنا عز وجل يقول فإن أمن بعضكم بعضا
+
+288
+00:25:28,090 --> 00:25:32,230
+فليؤد اللذي أتوا من أمنة هذه قرينة صرفت الأمر من
+
+289
+00:25:32,230 --> 00:25:37,700
+الوجوب إلىالإباحة أو النداب وبالتالي لم يعد الرهن
+
+290
+00:25:37,700 --> 00:25:42,140
+واجب هذا واحد يدل على عدم الوجوه شغلة تانية أن
+
+291
+00:25:42,140 --> 00:25:49,740
+أصلا الآية إجت بعد آية الدين والرهن بديل عن كتابة
+
+292
+00:25:49,740 --> 00:25:52,960
+الدين أسفة باعتبار أن الكتابة والرهن كل منهم
+
+293
+00:25:52,960 --> 00:25:59,080
+لتوثيق الدينفإذا كانت الكتابة غير واجبة، من باب
+
+294
+00:25:59,080 --> 00:26:03,420
+أولى إن الفرع يكون غير واجب إذا بدنا نجعل الرهن
+
+295
+00:26:03,420 --> 00:26:08,320
+فرع وبديل عن الأصل، الأصل الكتابة، مش قادرة ولم
+
+296
+00:26:08,320 --> 00:26:12,200
+تجده كاتبة، مش هيك ربنا يقول، فيش كاتب، فيش حد
+
+297
+00:26:12,200 --> 00:26:16,520
+يكتب ليه، بدي أرهن، فإذا كانت الكتابة أصلا مش
+
+298
+00:26:16,520 --> 00:26:24,720
+واجبةفبالتأكيد البدل بدي يكون غير واجب لأن الكل
+
+299
+00:26:24,720 --> 00:26:29,180
+متفق على أن كتابة الدين ليست واجبة فإذا كان الأصل
+
+300
+00:26:29,180 --> 00:26:33,700
+غير واجب فإن الفرع غير واجب من باب أولى لأنه لا
+
+301
+00:26:33,700 --> 00:26:38,160
+يتصور الأصل يكون مش واجب و الفرع يكون مواجب فالفرع
+
+302
+00:26:38,160 --> 00:26:43,680
+دائما يأخذ حكم الأصل فلما كانت الكتابة غير واجبة
+
+303
+00:26:43,680 --> 00:26:49,210
+كان الرهن أيضا غير واجب لكنصحيح أننا نقول إن الرهن
+
+304
+00:26:49,210 --> 00:26:58,330
+غير واجب لكن لا يفهم من عدم وجوبه عدم الأخذ به بل
+
+305
+00:26:58,330 --> 00:27:05,510
+إن الأخذ به أولا فيه تطبيق لأمر الله تبارك وتعالى
+
+306
+00:27:05,510 --> 00:27:10,250
+حتى وإن كان الأمر ليس للوجوب فيه امتثال، بلاش نقول
+
+307
+00:27:10,250 --> 00:27:18,580
+لأمر، فيه امتثال لله عز وجللأنه جميل إنه احنا حتى
+
+308
+00:27:18,580 --> 00:27:22,880
+الأوامر الواردة في القرآن في القرآن أو في سنت
+
+309
+00:27:22,880 --> 00:27:27,100
+نبينا حتى وإن كانت غير واجبة من الجميل أن نمتثل
+
+310
+00:27:27,100 --> 00:27:33,620
+بها وأن نقوم بها وأن نؤديها فامتثأ ونؤجر عليه
+
+311
+00:27:33,620 --> 00:27:39,340
+إضافة إلى ذلك لأن اليوم احنا بنعيش أصلا في وقت
+
+312
+00:27:39,340 --> 00:27:44,640
+خربت فيه الذمام عادي جدا صار الأخ يأكل ما الأخيههم
+
+313
+00:27:44,640 --> 00:27:52,500
+أشقاء فكيف إذا كانوا غرباء فحتى لا نجحد الحقوق
+
+314
+00:27:52,500 --> 00:27:58,760
+وحتى لا تنكر الحقوق وحتى لا يتهم بعضنا بعض فمن
+
+315
+00:27:58,760 --> 00:28:04,710
+الجميل إنه من بداية أي معاملةاحنا نثبتها نوثقها
+
+316
+00:28:04,710 --> 00:28:08,810
+سواء براهن أو بكتابة أو بأي شئ من وسائل التوثيق
+
+317
+00:28:08,810 --> 00:28:13,210
+عشان كده اليوم يا جماعة كلنا يعلم بأنه في المحاكم
+
+318
+00:28:13,210 --> 00:28:18,690
+النظامية كل القضايا اللي ترفق حول حقوق ومديونيات
+
+319
+00:28:18,690 --> 00:28:25,090
+وكذا تقعد سنوات لأنه مافيش أدلة كتابيةفي أي دليل
+
+320
+00:28:25,090 --> 00:28:28,890
+كتابي وورقة تثبت هذا الحق خلاص بتنتهي القضية على
+
+321
+00:28:28,890 --> 00:28:33,650
+طول وبيحكم للطرف صاحب هذا الحق لكن أنا ربما صاحبة
+
+322
+00:28:33,650 --> 00:28:38,530
+حق وإلي عندك خمسين ألف دولار ومية بالمية حجي هذا
+
+323
+00:28:38,530 --> 00:28:44,100
+لكن فيش أي شئ يثبتفانت ممكن بتزوير معين تعملي اي
+
+324
+00:28:44,100 --> 00:28:48,960
+شي و تروح تثبتي انه مالك اشي عندك وبالتالي انا
+
+325
+00:28:48,960 --> 00:28:52,600
+خسرت فلوس وانت كسبت القضية صح ولا لأ؟ وممكن يا ستة
+
+326
+00:28:52,600 --> 00:28:55,700
+انت ماكسبتيش لكن في نفس الوقت انا ماكسبتش انه صار
+
+327
+00:28:55,700 --> 00:28:59,340
+في مماطلة وزاد الأمد وصار بدل السنة سنتين وعشرة
+
+328
+00:29:00,110 --> 00:29:05,510
+فاحنا من البداية لو كنا بنوثق كل شاء لما وصلت
+
+329
+00:29:05,510 --> 00:29:09,790
+أمورنا ليه المحاكم وإذا وصلت سيتم البتبها فور
+
+330
+00:29:09,790 --> 00:29:15,550
+وصولها دون أي تأجيل، تمام؟ هذا ما يتعلق بموضوع
+
+331
+00:29:15,550 --> 00:29:19,890
+محاضرتنا لهذا اليوم المحاضرة القادمة بإذن الله
+
+332
+00:29:19,890 --> 00:29:26,960
+سنتحدث حول أركانالرهن والتي تتمثل كما قلنا في أول
+
+333
+00:29:26,960 --> 00:29:32,880
+المحاضرة بأربعة أركان الصيغة والعاقدين والمعقود
+
+334
+00:29:32,880 --> 00:29:39,120
+عليه والدين المحاضرة القادمة بإذن الله سنتحدث حول
+
+335
+00:29:39,120 --> 00:29:44,340
+أول ثلاثة أركان أو أول ركنين بإذن الله تبارك
+
+336
+00:29:44,340 --> 00:29:48,540
+وتعالى أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+337
+00:29:48,540 --> 00:29:52,480
+اللهم وسلم وبارك على سيدنا محمدو السلام عليكم و
+
+338
+00:29:52,480 --> 00:29:54,320
+رحمة الله و بركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/5omEgt3oE_I.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/5omEgt3oE_I.srt
new file mode 100644
index 0000000000000000000000000000000000000000..04a328249b2c5c82c0525908e1b719c6e25ae6d8
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/5omEgt3oE_I.srt
@@ -0,0 +1,1300 @@
+1
+00:00:05,110 --> 00:00:07,810
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,810 --> 00:00:11,110
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,110 --> 00:00:14,550
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,550 --> 00:00:18,270
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,270 --> 00:00:21,730
+بتحية الإسلام السلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,730 --> 00:00:26,130
+وبركاته كيف حالكم؟ ان شاء الله طيبون. تحذيرنا
+
+7
+00:00:26,130 --> 00:00:30,310
+جيد ان شاء الله؟ ان شاء الله طيب، عظيم. إذا المحاضرة
+
+8
+00:00:30,310 --> 00:00:34,650
+السابقة كنا قد انتهينا من الحديث عن أنواع الربا
+
+9
+00:00:34,650 --> 00:00:38,690
+بعد أن تحدثنا عن الأموال الرباوية في الأموال
+
+10
+00:00:38,690 --> 00:00:42,770
+الرباوية، عرفنا أن الربا لا يرد على جميع الأموال بل
+
+11
+00:00:42,770 --> 00:00:48,050
+أن هناك أموال محددة ومعينة تعرف بالأموال الرباوية
+
+12
+00:00:48,050 --> 00:00:53,240
+وقد حددها نبينا صلى الله عليه وسلم في ستة أصناف
+
+13
+00:00:53,240 --> 00:00:57,400
+تتمثل في الذهب والفضة والقمح والشعير والتمر
+
+14
+00:00:57,400 --> 00:01:02,200
+والملح. قلنا إن العلماء ألحقوا بهذه الأموال كل ما
+
+15
+00:01:02,200 --> 00:01:08,120
+مثلها في علتها، وبالنسبة للعلة قلنا ثمانية أو
+
+16
+00:01:08,120 --> 00:01:12,920
+مطعمية. وبناء عليه فكل ما يعد ثمنا للأشياء يعد مالا
+
+17
+00:01:12,920 --> 00:01:21,060
+ربويا، وكل ما يعد طعاما للإنسان يعد مالا ربويا، تمام؟ و
+
+18
+00:01:21,060 --> 00:01:25,480
+بالنسبة لأنواع... لأنواع الربا، قلنا إن الربا قد
+
+19
+00:01:25,480 --> 00:01:31,100
+يكون ربا فضل، وهذا لا يتصور إلا عند اتحاد الجنس، وقد
+
+20
+00:01:31,100 --> 00:01:36,480
+يكون ربا يد و ربا نسيئة. قد يكون عند اتحاد الجنس أو
+
+21
+00:01:36,480 --> 00:01:42,560
+عند اختلاف الجنس أيضا. وعندنا ربا نسيئة، كذلك الحال
+
+22
+00:01:42,560 --> 00:01:47,300
+يكون عند اتحاد الجنس وعند اختلافه، لكن لازم العلة
+
+23
+00:01:47,300 --> 00:01:52,660
+تكون واحدة. وهذا التفصيل تحدثنا عنه إجمالا وتفصيلا
+
+24
+00:01:52,660 --> 00:01:57,260
+في المحاضرة الماضية. اليوم بإذن الله سنشرع بالحديث عن
+
+25
+00:01:57,260 --> 00:02:03,300
+كيفية التعامل بالأموال الرباوية. انتبهوا معي حينما
+
+26
+00:02:03,300 --> 00:02:09,080
+أتحدث عن أموال ربوية، لا أتحدث أنه لا يجوز لي أن
+
+27
+00:02:09,080 --> 00:02:13,700
+أتعامل بهذه الأموال، بالتأكيد لا، وإنما إن أردت أن
+
+28
+00:02:13,700 --> 00:02:19,080
+أتعامل بهذه الأموال، يجب أن يكون تعاملي وفق شروط
+
+29
+00:02:19,080 --> 00:02:23,980
+تضاف إلى الشروط العامة للبيوع. سبق وأن قلنا إن أي
+
+30
+00:02:23,980 --> 00:02:28,770
+عقد من عقود البيع لابد فيه من خمسة عشر شرطا: ثلاثة
+
+31
+00:02:28,770 --> 00:02:32,470
+للصيغة، وستة للعقدين، وستة للمعقود عليه. هذه الشروط
+
+32
+00:02:32,470 --> 00:02:36,150
+بنقول عنها عامة، لازم توجد في أي عقد من العقود
+
+33
+00:02:36,150 --> 00:02:41,730
+أيضا. بالإضافة إلى هذه الشروط، شروط خاصة بالأموال الرباوية
+
+34
+00:02:41,730 --> 00:02:48,030
+حتى لا تعد المعاملة ربوية، لابد من توفر شروط معينة
+
+35
+00:02:48,030 --> 00:02:54,090
+حينها تكون المعاملة جائزة، ولا بأس بها. لذلك سنتحدث
+
+36
+00:02:54,090 --> 00:03:00,770
+عن فرضيتين في هذه المحاضرة، وهما: ما لو اتحدت العلة، ما
+
+37
+00:03:00,770 --> 00:03:06,350
+لو اختلفت العلة. انتبهوا معي، بنقول الأموال الرباوية
+
+38
+00:03:06,350 --> 00:03:13,610
+خلونا نتذكر مع بعض الأموال
+
+39
+00:03:13,610 --> 00:03:24,170
+الربوية: عندنا الذهب والفضة والقمح والشعير
+
+40
+00:03:26,590 --> 00:03:33,650
+والتمر والملح. لحظة معي، قلنا أن العلة تختلف من
+
+41
+00:03:33,650 --> 00:03:38,810
+مال إلى مال، هنا العلة ايش؟ ثمانية، هنا العلة مطعمية
+
+42
+00:03:38,810 --> 00:03:42,570
+وبالتالي
+
+43
+00:03:42,570 --> 00:03:47,050
+بنقول أن المعاملة... أنا حينما أتحدث عن معاملة بأموال
+
+44
+00:03:47,050 --> 00:03:52,610
+ربوية، أتحدث عن كلا العوضين مالين ربويين. هنا يا
+
+45
+00:03:52,610 --> 00:03:59,650
+جماعة، عندي فرضيتين: إما أن يكون كلا العوضين من نفس
+
+46
+00:03:59,650 --> 00:04:04,250
+العلة، يعني من هنا أو من هنا، كلا العوضين من هنا أو
+
+47
+00:04:04,250 --> 00:04:12,370
+من هنا، وإما أن يكون التعامل مال ربوي علته ثمانية
+
+48
+00:04:12,370 --> 00:04:16,130
+مع مال ربوي علته مطعمية. هذا لم نتحدث عنه اليوم،
+
+49
+00:04:16,650 --> 00:04:21,350
+سنشرع بالحديث، إذا كما قلت، عن القسم الأول وهو ما لو
+
+50
+00:04:21,350 --> 00:04:25,510
+اتحدت العلة. يعني خلينا نجيبها بالعامية نقول إن
+
+51
+00:04:25,510 --> 00:04:29,130
+عيلة أبو ثمن وعيلة أبو طعم، منيح؟ تمام. في العيلة
+
+52
+00:04:29,130 --> 00:04:32,430
+الواحدة يا جماعة في عندي إخوة وفي عندي أبناء عم،
+
+53
+00:04:32,430 --> 00:04:37,060
+صح؟ تمام. الإخوة اللي هم بنقول عنهم جنس واحد، ذهب
+
+54
+00:04:37,060 --> 00:04:42,240
+مع ذهب، فضة مع فضة، دينار مع دينار، قمح مع قمح،
+
+55
+00:04:42,240 --> 00:04:46,800
+شعير مع شعير وهكذا، هذا بنقول عنه علة واحدة وجنس
+
+56
+00:04:46,800 --> 00:04:52,850
+واحد. فلاحظوا، قلت عيلة وإخوة، لكن داخل العيلة كمان في
+
+57
+00:04:52,850 --> 00:04:57,010
+عندي أبناء عم، صح ولا لأ؟ الذهب والفضة من نفس
+
+58
+00:04:57,010 --> 00:05:03,290
+العيلة، عيلة أبو ثمن اه، لكن ايش؟ مش إخوة، لأن هذا
+
+59
+00:05:03,290 --> 00:05:08,250
+ذهب وهذا فضة، جنس مختلف. إذا نقول عند اتحاد العلة
+
+60
+00:05:08,250 --> 00:05:13,350
+قد يتحد الجنس وقد يختلف. لكل حالة حكمها الخاص في
+
+61
+00:05:13,350 --> 00:05:18,950
+ال التعامل بهذه الأموال. فنجي للاحتمال الأول، لدينا
+
+62
+00:05:18,950 --> 00:05:26,450
+مثلا... لدينا مثلا مالين ربويين متحدين في العلة و
+
+63
+00:05:26,450 --> 00:05:34,240
+متحدين في الجنس، مثل ذهب مثلا مسبوك بذهب مصري، ذهب
+
+64
+00:05:34,240 --> 00:05:40,340
+بذهب، كلاهما ايش؟ جنس واحد، جنس واحد. إذا أردت أن أبيع
+
+65
+00:05:40,340 --> 00:05:46,100
+مالين ربويين متحدين في الجنس، فلابد من ثلاثة شروط
+
+66
+00:05:46,100 --> 00:05:50,820
+حتى تكون المعاملة صحيحة، وإلا ستكون ربوية. هذه
+
+67
+00:05:50,820 --> 00:05:55,920
+الشروط، العلماء تحدثوا على أنه يجب التماثل والتقابض
+
+68
+00:05:55,920 --> 00:05:56,780
+والحلول.
+
+69
+00:05:59,250 --> 00:06:02,990
+لحظة معي، حينما أقول ذهب بذهب، ايش المعيار في
+
+70
+00:06:02,990 --> 00:06:07,530
+التماثل؟ الوزن، الوزن. مش قلنا المعيار يجب أن يكون
+
+71
+00:06:07,530 --> 00:06:12,130
+معيارا شرعيا حينما تحدثنا عن تعريف الربا؟ أنا
+
+72
+00:06:12,130 --> 00:06:17,250
+ما بنقول هكذا؟ جميل. الآن الذهب ينباع بالجرام،
+
+73
+00:06:17,250 --> 00:06:21,610
+يعني وزن. فأنا لما بدي أبيع مثلا جرام ذهب، لازم
+
+74
+00:06:21,610 --> 00:06:26,150
+المقابل يكون مثلا جرام ذهب، بغض النظر عن الجودة
+
+75
+00:06:26,150 --> 00:06:30,550
+والرداءة، بغض النظر عن الصناعة وغير الصناعة، ما
+
+76
+00:06:30,550 --> 00:06:34,830
+يهمني أي شيء، يهمني المعيار الشرعي، اللي الشرع جعل
+
+77
+00:06:34,830 --> 00:06:40,230
+العبرة بالوزن في هذه المبيعات. فلما بدي أبيع أسوارة
+
+78
+00:06:40,230 --> 00:06:44,150
+وزنها 100 جرام، لازم المقابل، إذا كان المقابل ذهب،
+
+79
+00:06:44,150 --> 00:06:48,110
+أنا أتحدث، لازم المقابل يكون أيضا 100 جرام من
+
+80
+00:06:48,110 --> 00:06:52,150
+الذهب، لازم، يجب. ولما أقول يجب، معناته تخلف
+
+81
+00:06:52,150 --> 00:06:57,660
+التماثل، صح ولا لأ؟ لأنه ما في تماثل، يعني بدي أبيع
+
+82
+00:06:57,660 --> 00:07:02,440
+100 جرام ب 80 جرام، صار في أحد العوضين فيه فضل
+
+83
+00:07:02,440 --> 00:07:07,240
+وزيادة عن الآخر، وهذا هو الربا. والدليل على اشتراط
+
+84
+00:07:07,240 --> 00:07:12,460
+التماثل عند بيع مالين ربويين متحدين في الجنس أن
+
+85
+00:07:12,460 --> 00:07:17,500
+النبي صلى الله عليه وسلم يقول: لا تبيعوا الذهب بالذهب
+
+86
+00:07:17,500 --> 00:07:23,880
+إلا مثلا بمثل، ولا تشفوا بعضها على بعض، أي لا تفضلوا
+
+87
+00:07:23,880 --> 00:07:30,560
+لا تزيدوا، تمام؟ أيضا حديث بلال الذي ورد معنا في
+
+88
+00:07:30,560 --> 00:07:35,920
+اللقاءات السابقة، فقد روي أنه رضي الله عنه جاء بتمر
+
+89
+00:07:35,920 --> 00:07:42,140
+برني لنبينا صلى الله عليه وسلم، فسأله صلى الله عليه
+
+90
+00:07:42,140 --> 00:07:48,660
+وسلم: من أين لك هذا يا بلال؟ فقال: بعت ساعة من هذا
+
+91
+00:07:48,660 --> 00:07:53,360
+بساعتين من التمر الرديء لأطعم رسول الله صلى الله
+
+92
+00:07:53,360 --> 00:07:58,040
+عليه وسلم. حينها قال له صلى الله عليه وسلم: لا تفعل،
+
+93
+00:07:58,040 --> 00:08:02,910
+عين الربا. ليش؟ لأن ساعة بساعتين فيه تفاضل. فايش يفهموا
+
+94
+00:08:02,910 --> 00:08:07,330
+من كلامه صلى الله عليه وسلم أنه لازم  ساعة بساعة، مع
+
+95
+00:08:07,330 --> 00:08:11,630
+أنه لاحظ في تمر برني اللي هو جاية فاخر، مع تمر
+
+96
+00:08:11,630 --> 00:08:17,010
+رديء، ومع ذلك النبي صلى الله عليه وسلم لم يجز هذه
+
+97
+00:08:17,010 --> 00:08:23,990
+المعاملة، ولم يجزها أيضا رغم أن غاية، عفوا، بلال
+
+98
+00:08:23,990 --> 00:08:28,030
+وهدف بلال رضي الله عنه كان نبيل، كان يريد أن يطعم
+
+99
+00:08:28,030 --> 00:08:32,530
+نبينا صلى الله عليه وسلم، ومع ذلك لم يجز هذه
+
+100
+00:08:32,530 --> 00:08:36,690
+المعاملة. نبينا صلى الله عليه وسلم، ممكن طالبة فيكم
+
+101
+00:08:36,690 --> 00:08:41,430
+تقول لي: طب ما هو مش منطقي اصلا، من التمر الجيد بدي
+
+102
+00:08:41,430 --> 00:08:45,560
+أطعمه، حيجي عشرين شكلة، والساعة من هذاك عشرة، يعني ساعة
+
+103
+00:08:45,560 --> 00:08:50,280
+بيساوي ساعتين، طبيعي. بقول لك: اه، في شغلتين بحكيهم، أولا
+
+104
+00:08:50,280 --> 00:08:53,960
+العبرة بالوزن مش بالقيمة أو بالكيلو، مش بالقيمة. هذا
+
+105
+00:08:53,960 --> 00:08:59,240
+واحد. شغلة ثانية أنه أنا ابتداء ما بألزمك ولا بأضربك
+
+106
+00:08:59,240 --> 00:09:04,400
+على يديك تبيعي ساعة بساعة، لأ، بقول لك: اعمل... يعني ممكن
+
+107
+00:09:04,400 --> 00:09:10,630
+أنت تبيعي بالكيلو وتشتري بالكيلو، لكن إذا أردت أن تبيع تمر
+
+108
+00:09:10,630 --> 00:09:15,390
+بتمر، فيجب حينها المماثلة ولا ننظر إلى جودة أو رداءة،
+
+109
+00:09:15,390 --> 00:09:20,370
+وبالتالي في آلية لتصحيح هذه المعاملة، حتى ما تقوليش
+
+110
+00:09:20,370 --> 00:09:23,930
+طب ما هو ظلم، ما هذا أغلى من هذا، بقول لك: اه، في سبيل
+
+111
+00:09:23,930 --> 00:09:29,510
+لذلك؟ تصحيح هذه المعاملة وهو ما أرشدنا إليه أيضا
+
+112
+00:09:29,510 --> 00:09:34,790
+نبينا صلى الله عليه وسلم، فقد روي أنه صلى الله عليه
+
+113
+00:09:34,790 --> 00:09:42,740
+وسلم استعمل رجلا على خيبر، تمام؟ فجاء هذا الرجل بتمر
+
+114
+00:09:42,740 --> 00:09:47,020
+خيبر، نوع جيد من أنواع التمر، فالنبي عليه الصلاة
+
+115
+00:09:47,020 --> 00:09:51,780
+والسلام، حينما رأى ذلك قال: غلط، تمر خيبر كويس يعني مربح
+
+116
+00:09:51,780 --> 00:09:55,760
+كتير للمسلمين، شيء جيد، فقال صلى الله عليه وسلم
+
+117
+00:09:55,760 --> 00:10:00,800
+لذاك الرجل: آخذ نوع تمر خيبر هكذا، كل التمر منيح،
+
+118
+00:10:00,800 --> 00:10:05,600
+هكذا، نظيف. فقال ذاك الرجل لنبينا صلى الله عليه وسلم
+
+119
+00:10:05,600 --> 00:10:10,720
+لا والله يا رسول الله، إنا لنأخذ الساعة بالساعتين
+
+120
+00:10:10,720 --> 00:10:18,380
+والساعتين بالثلاثة. قال له: لا، احنا بناخذ الساعة أو
+
+121
+00:10:18,380 --> 00:10:23,120
+ساعتين من تمر خيبر، أبضْع من اللي أنت شايفه وثلاثة
+
+122
+00:10:23,120 --> 00:10:28,100
+ساعات بساعتين. فقال صلى الله عليه وسلم: هذه الشاهد لا
+
+123
+00:10:28,100 --> 00:10:31,460
+تفعل، okay. ربا، عرفنا أنها هي المعاملة الرباوية، بعدين
+
+124
+00:10:31,460 --> 00:10:37,040
+ايش حلّوها؟ بيع الجمعة بالدراهم، ثم ابتع بالدراهم
+
+125
+00:10:37,040 --> 00:10:43,830
+جنيبها، نوع رديء من أنواع التمر. إذا بيع الجمعة
+
+126
+00:10:43,830 --> 00:10:50,050
+بالدراهم، ثم بتّع بالدراهم جنيبها، بدي يرشدنا سيدنا
+
+127
+00:10:50,050 --> 00:10:54,490
+النبي صلى الله عليه وسلم لأمر لا يوقعنا لا في
+
+128
+00:10:54,490 --> 00:10:59,210
+الحرام ولا في الضرر في ذات الوقت. قال لنا بكل بساطة:
+
+129
+00:10:59,210 --> 00:11:05,370
+خذ التمرات المنيحة،  المضافة، بعهم بالكيلو، وخذ الكيلو
+
+130
+00:11:05,370 --> 00:11:09,690
+واشتريه بالكيلو، جد ما بدك من القمح اللي مش نافع أو
+
+131
+00:11:09,690 --> 00:11:15,310
+العكس، لأن وقتها حيصير عندي كيلو وقمح، أصلا مش جنس
+
+132
+00:11:15,310 --> 00:11:20,910
+واحد ولا حتى علة واحدة. فبالتالي، فش أي مشكلة، وهذا
+
+133
+00:11:20,910 --> 00:11:24,030
+الأمر بيخلّينا نبعد شوية عن تعاملات كتير الناس
+
+134
+00:11:24,030 --> 00:11:28,470
+بتعملها مع بعض، اللي هي موضوع الذهب، بذاته النساء
+
+135
+00:11:28,470 --> 00:11:33,090
+فبتروح الست بتاخد الأسوارة تاعتها، بدها تبدلها
+
+136
+00:11:33,090 --> 00:11:36,010
+بأسوارة جديدة، لأنها شافت صاحبتها شارية أسوارة جديدة
+
+137
+00:11:36,010 --> 00:11:39,790
+فصار لازم: كيف هي تلبس جديد وأنا مش جديدة، فبتعمل
+
+138
+00:11:39,790 --> 00:11:44,430
+زيها، ايش بتعمل؟ تاخد الأسوارة، بتروح للصائغ، عشان
+
+139
+00:11:44,430 --> 00:11:47,270
+تبدلها، احنا بنقول تبدلها، لكن هو بيع في النهاية،
+
+140
+00:11:47,270 --> 00:11:51,770
+صح ولا لأ؟ حلو. راحت للصائغ، قالت له: بدي أسوارة جديدة
+
+141
+00:11:51,770 --> 00:11:57,370
+بدل هاي الأسوارة. الآن الصائغ طبعا طبيعي بيوزن
+
+142
+00:11:57,370 --> 00:12:02,370
+بيوزن هاي الأسوارة، وزنها،  لجّا أسوارتي أنا، لجّا
+
+143
+00:12:02,370 --> 00:12:07,500
+جديدة، مثلا جرام. حلو؟ تمام. قال: هذه الـ 100 جرام، أنا هعطيك
+
+144
+00:12:07,500 --> 00:12:12,060
+أسوارة وزنها 80 جرام، لأن هذا نوع جديد وعليه صنعة
+
+145
+00:12:12,060 --> 00:12:16,540
+وفي تكاليف وإلى غير ذلك، أنا خلاص، هذه جديدة بتلمع
+
+146
+00:12:16,540 --> 00:12:21,540
+فأها حلوة، يعني okay، حلوة مش مشكلة، تمام؟ وأخدت هال
+
+147
+00:12:21,540 --> 00:12:25,400
+أسوارة و راحت، بينفع؟ لأ، هذا ربا. ما تقوليلي طب ما
+
+148
+00:12:25,400 --> 00:12:29,600
+هو ممكن هذا عيار بيختلف عن هذا العيار، وبالتالي هذه
+
+149
+00:12:29,600 --> 00:12:33,800
+قيمتها بتساوي الـ 80. يعني، عادي، بقول لك: بيع الجمعة
+
+150
+00:12:33,800 --> 00:12:38,560
+بالدراهم، ثم ابتع بالدراهم جنيبها، في سبيل آخر حتى
+
+151
+00:12:38,560 --> 00:12:43,000
+لا نقع في الربا. فعشان كده أنت حاسسة أنه ممكن يضحك
+
+152
+00:12:43,000 --> 00:12:47,840
+عليكي أو كذا، خذي الذهب تبعك، بيعي عند صائغ، خذي الفلوس
+
+153
+00:12:48,330 --> 00:12:51,950
+اللي هو دينار مثلا، باعتبار الذهب ينباع بالدينار، خذي
+
+154
+00:12:51,950 --> 00:12:56,970
+الدينار، وروح لصائغ آخر، الأفضل، مش واجب، مش واجب أني
+
+155
+00:12:56,970 --> 00:12:59,750
+أبيع عند واحد وأشتري من واحد. عادة تبيعي لنفس
+
+156
+00:12:59,750 --> 00:13:03,630
+الشخص وتشتري منه، لكن الأفضل، على أساس نقضي على أي
+
+157
+00:13:03,630 --> 00:13:07,930
+شبهة ربا، أني أروح أبيع لواحد وأشتري من واحد ثاني.
+
+158
+00:13:08,720 --> 00:13:13,380
+فأنا باعت أسوارتي لفلان، كصائغ، أخدت الدينار،
+
+159
+00:13:13,380 --> 00:13:18,140
+والدينار روحت وين؟ للصائغ الآخر، واشتريت منه. الآن
+
+160
+00:13:18,140 --> 00:13:21,020
+الفلوس اللي أخدتها، بدي أفترض أسوارتي باعتها ب 1000
+
+161
+00:13:21,020 --> 00:13:24,740
+دينار وكانت وزنها مثلا 100 جرام، لما روحت أشتري
+
+162
+00:13:24,740 --> 00:13:28,560
+بالـ 1000 دينار، أعطاني أسوارة وزنها 55 جرام مثلا،
+
+163
+00:13:30,070 --> 00:13:34,250
+فبينفع؟ اه بينفع، لأنه دينار وذهب، مش ذهب وذهب، فما في
+
+164
+00:13:34,250 --> 00:13:40,350
+أي مشكلة، تمام؟ لكن إذا أنا بدي أبيع ذهب بذهب، لازم
+
+165
+00:13:40,350 --> 00:13:44,610
+يكون فيه تماثل، وإلا ستكون المعاملة ر
+
+223
+00:18:04,370 --> 00:18:07,890
+عارفة يعني فش عندهم تأجيل وفش ينهجلت ليوم لكذا
+
+224
+00:18:07,890 --> 00:18:12,210
+بس أنه شوية وبرجع وبعطيكي الفلوس لحظة العقد هنا
+
+225
+00:18:12,210 --> 00:18:18,150
+حال لكن مصر فيه قبض العقد حال لكن مصر فيه قابض
+
+226
+00:18:18,150 --> 00:18:23,930
+فلحظي بنقول كل تقابض حلول وليس كل حلول تقابض يعني
+
+227
+00:18:23,930 --> 00:18:29,150
+مش ضروري أن العقد يكون حالي يصير فيه تقابض مش ضروري
+
+228
+00:18:29,150 --> 00:18:34,590
+لكن وقت ما يكون فيه تقابض طبيعي جدا ومنطقي جدا أن
+
+229
+00:18:34,590 --> 00:18:39,930
+العقد حالي صح ولا لأ؟ مرة ثانية إذا كان هناك تقابض
+
+230
+00:18:40,550 --> 00:18:47,630
+طبيعي تصور الحلول لكن عند الحلول ليس شرطا أن يتم
+
+231
+00:18:47,630 --> 00:18:52,670
+التقابض علم؟ ولحظة عشان تفهميها أكثر أنا لما بقول
+
+232
+00:18:52,670 --> 00:18:58,570
+عقد حال فرضا حالي أنا ما دفعت لكِ حق للبائع لو بعد
+
+233
+00:18:58,570 --> 00:19:02,890
+دقيقة يلحقك بالشرطة على البيت ياخد منك الفلوس مثلا
+
+234
+00:19:02,890 --> 00:19:06,170
+بدنا نفترض أنه نادل مثلا ويلحقك بالشرطة بحجّة اه
+
+235
+00:19:06,170 --> 00:19:10,590
+بينما لو اتفقتوا على أجال مش من حقّه يجيلك أبدا
+
+236
+00:19:10,590 --> 00:19:16,150
+إلا عند حلول الأجال علم؟ واضح؟ طيب إذا اللحظة
+
+237
+00:19:16,150 --> 00:19:21,030
+معايا بنقول يجب تقابض وحلول عشان كده بنقول أنه
+
+238
+00:19:21,030 --> 00:19:24,970
+ممكن أنا وإياكي لم نتفق على أجال ومع ذلك تكون
+
+239
+00:19:24,970 --> 00:19:29,490
+المعاملة ربوية لأنه ماصارش فيه تسليم أو قبض، إذا
+
+240
+00:19:29,490 --> 00:19:34,310
+الاتنين مع بعض لازم يتوفروا تقابض وحلول إذا صار
+
+241
+00:19:34,310 --> 00:19:38,470
+في عندي تلات شروط تماثل وتقابض وحلول حتى تكون
+
+242
+00:19:38,470 --> 00:19:42,590
+المعاملة صحيحة غير ربوية فإذا اختل أي شرط من هذه
+
+243
+00:19:42,590 --> 00:19:47,350
+الشروط لم تعد المعاملة صحيحة وهنا برضه بدي أنبه
+
+244
+00:19:47,350 --> 00:19:52,510
+لشغل كتير مهمة في موضوع الدهب بتروح تشتري دهب و
+
+245
+00:19:52,510 --> 00:19:59,550
+هذا بيصير برضه للأسف، أنت بتاخدي خاصة العرايس وهم
+
+246
+00:19:59,550 --> 00:20:03,990
+بيجهزوا فبياخدوا الدهب، بينجزوا خمسين دينار كذا إلى
+
+247
+00:20:03,990 --> 00:20:09,470
+آخره وبيكون في معرفية مثلا مع صاحب أو الصائغ
+
+248
+00:20:09,470 --> 00:20:13,470
+فخلاص أنه بكرا هأعطيك و في ثقة متبادلة بيناتهم و
+
+249
+00:20:13,470 --> 00:20:18,410
+مافيش مشكلة، بنفع؟ لأ، ما بنفعش، لكن ممكن تقوليلي طب أنا
+
+250
+00:20:18,410 --> 00:20:22,390
+يعني أريح، مشوار بعيد لهذا الصائغ، الصائغ اشتري منه
+
+251
+00:20:22,390 --> 00:20:25,690
+وكذا طب إيش الحل؟ بقول لك في حال طالما في ثقة
+
+252
+00:20:25,690 --> 00:20:29,870
+بيناتكم روحي اطلبي منه دين، قوليله داينني مئة دينار،
+
+253
+00:20:29,870 --> 00:20:33,830
+هأ اتداين منه، اتداين، خذي المئة دينار، اقبضيها
+
+254
+00:20:33,830 --> 00:20:37,450
+بإيدك، لما تصير في إيدك، روحي ادفعيها له، بصير في
+
+255
+00:20:37,450 --> 00:20:42,420
+ذمتك دين، مئة دينار، لكن مش دهب، وصلت؟ فأنتِ لأ
+
+256
+00:20:42,420 --> 00:20:45,920
+أنتِ شريتي الدهب هذا أصلا مش موضوع دهب بذهب يعني
+
+257
+00:20:45,920 --> 00:20:49,040
+بدي أفطر الدهب بدينار اللي هو لسه مش الآن حديثنا
+
+258
+00:20:49,040 --> 00:20:55,060
+عنه لكن ومع ذلك بدي أروح أنا أدفع الفلوس لحظي
+
+259
+00:20:55,060 --> 00:20:59,880
+معايا وآخد الدهب ما بينفعش واحد فينا يضل له شيء عند
+
+260
+00:20:59,880 --> 00:21:04,420
+التاني ما بينفعش يا ستي، بدي أفترض أنتِ شارية عشرين
+
+261
+00:21:04,420 --> 00:21:10,330
+جرام دهب خليني أقول تلاتة آلاف دينار مثلا، العشرين
+
+262
+00:21:10,330 --> 00:21:15,810
+جرام هدول أنتِ معكِ بس ألفين، خذي من العشرين جرام خمس
+
+263
+00:21:15,810 --> 00:21:19,850
+عشر جرام وخلي بيضل عليكي ألف وهو بيضل عنده مقابل
+
+264
+00:21:19,850 --> 00:21:24,410
+اللي هو خمس جرامات مثلا بدنا نفترض فبيصير أنتِ أخذتي
+
+265
+00:21:24,410 --> 00:21:28,830
+مقابل اللي دفعتيه وهو أعطاكي مقابل اللي أخده، أما
+
+266
+00:21:28,830 --> 00:21:33,550
+حد فينا ضايل له شيء من الآخر فهذا لا يجوز تماما زي
+
+267
+00:21:33,550 --> 00:21:37,610
+موضوع الشاكلة، تروحي تصرفي مئة شيكل أحيانا بيصير أنه
+
+268
+00:21:37,610 --> 00:21:40,230
+أنتِ بدك تطلعي على الجامعة ومعكِ الشاكلة تدفعي للـسواق
+
+269
+00:21:40,230 --> 00:21:43,830
+معكِ مئة شيكل ومش من الزوج ومش من الـ.. مش حلوة
+
+270
+00:21:43,830 --> 00:21:46,830
+يعني طلعتِ السواق اللي بدو ياخد منكِ شيكل مئة شيكل و
+
+271
+00:21:46,830 --> 00:21:50,450
+خاصة إذا كان الصبح أو كذا أو كذا، فروحتِ على الدكان
+
+272
+00:21:50,450 --> 00:21:56,090
+اتفكيها، تصرفيها، فبيَنفع تاخذي منه ثمانين لإنه
+
+273
+00:21:56,090 --> 00:22:00,570
+ماعندوش و خلاص وصارت المية بتمانين؟ بينفع؟ لأ، ما بينفع
+
+274
+00:22:00,570 --> 00:22:05,030
+إيش تعملها؟أنتِ ممكن تخلّي المية معكِ وتقوليله داينني
+
+275
+00:22:05,030 --> 00:22:07,970
+يا عم عشرة شيكل وأنا راجع بعطيك، إيش المشكلة؟
+
+276
+00:22:07,970 --> 00:22:11,290
+بتصير ولا ما بتصيرش؟ بتصير، ما فيش مشكلة، دائما يا
+
+277
+00:22:11,290 --> 00:22:15,050
+جماعة، دائما، دائما شريعتنا الغراء تعطينا أبواب
+
+278
+00:22:15,050 --> 00:22:20,520
+عديدة للحلال، الحلال أبوابه كتير كبيرة وكتير واسعة
+
+279
+00:22:20,520 --> 00:22:24,260
+الحرام بقى بضيق، ليش إحنا نروح نتضيق وندع الواضح
+
+280
+00:22:24,260 --> 00:22:28,120
+فيه؟ يعني ربنا عز وجل لما بيحرم علينا شيء مش معناته
+
+281
+00:22:28,120 --> 00:22:31,320
+سكرها بوجهنا وضيق علينا وما خلى لنا ولا شيء نعمله
+
+282
+00:22:31,320 --> 00:22:34,880
+لأ، بيقول لك في كذا حاجة تعمليها، المهم تجي تعيش في
+
+283
+00:22:34,880 --> 00:22:40,940
+الحلال، فإحنا دائما طالما في وسائل متاحة مباحة هي
+
+284
+00:22:40,940 --> 00:22:46,570
+اللي بنلجأ لها ولا يجوز لنا أن نلجأ للحرام في كل
+
+285
+00:22:46,570 --> 00:22:51,330
+الحالات إلا للضرورة، والضرورة تقدر بقدرها ولا أظن
+
+286
+00:22:51,330 --> 00:22:55,430
+أن هناك ضرورة في بيع الذهب ونحوه ونتعامل بالربا
+
+287
+00:22:55,430 --> 00:22:59,610
+للضرورة وإن الضرورة في الموضوع لن يكون هناك ضرورة
+
+288
+00:22:59,610 --> 00:23:04,650
+في ذلك، هذا فيما لو اتحد الجنس، قبل ما نجي للنقطة
+
+289
+00:23:04,650 --> 00:23:11,670
+الثانية، وهيعند اختلاف الجنس، قبل ما نروح لها، الآن
+
+290
+00:23:11,670 --> 00:23:16,870
+بدنا نشوف مايُعدّ جنساً وما لا يُعدّ جنساً باختصار،
+
+291
+00:23:16,870 --> 00:23:21,830
+الآن قلنا الدهب بكل أنواعه جنس واحد، ولحظة لما
+
+292
+00:23:21,830 --> 00:23:25,690
+بقول بكل أنواع ذهب عثماني، ذهب ما أعرفش مالو،
+
+293
+00:23:25,690 --> 00:23:30,570
+أبصر شو ما أعرفش وكل الأنواع جنس واحد، ما تقوليلي طب
+
+294
+00:23:30,570 --> 00:23:33,990
+ما الطبيعي ده قيمته بتختلف عن هذا، بقول لك اه، أنا
+
+295
+00:23:33,990 --> 00:23:37,770
+مربيّتك على إيديك أنه لازم تبيعي دهب بذهب، بس أنتِ
+
+296
+00:23:37,770 --> 00:23:41,630
+راضي تبيعي دهب بذهب بدكِ تلتزمي وإلا في طرق ثانية
+
+297
+00:23:41,630 --> 00:23:45,210
+قلت لكِ تبيعي بالدينار، خذي الدينار واشتريه بالدينار
+
+298
+00:23:45,210 --> 00:23:51,070
+أي نوع أنتِ ترتاحي له تمام؟ حلو، الآن الفضة نفس الشيء
+
+299
+00:23:51,070 --> 00:23:56,770
+بكل أنواعها تعتبر جنس واحد، وبالتالي فضة مختومة مش
+
+300
+00:23:56,770 --> 00:24:03,310
+مختومة جنس واحد، جرام بجرام، لازم طيب، التفاح في
+
+301
+00:24:03,310 --> 00:24:06,830
+عندي تفاح أحمر، تفاح أصفر، تفاح أخضر، واحدة ما شاء
+
+302
+00:24:06,830 --> 00:24:12,070
+الله، الآن هذه الأنواع التلاتة كلها تُعدّ جنس واحد
+
+303
+00:24:12,070 --> 00:24:16,910
+فأنا لما بدي أبيع كيلو تفاح أحمر لازم المقابل إذا
+
+304
+00:24:16,910 --> 00:24:21,930
+تفاح بتفاح، كيلو تفاح أخضر لازم، ما بصير أقول ما هو
+
+305
+00:24:21,930 --> 00:24:25,770
+الأحمر أغلى فكيلو باتنين كيلو، لأ، كيلو بكيلو، إذا
+
+306
+00:24:25,770 --> 00:24:28,710
+حاسة حالتكِ هتنظلم، روحي بيعي بالشيكل، خذي الشيكل و
+
+307
+00:24:28,710 --> 00:24:32,230
+اشتريه، ما فيش مشكلة، نفس الشيء الموز، في عندي موز
+
+308
+00:24:32,230 --> 00:24:35,430
+أبو نملة اللي بنسميه الصغير هذا وفي الموز الثاني
+
+309
+00:24:35,430 --> 00:24:41,150
+وليكن أبو سرسورة، طيب؟ إذا اللحظة نفس الشيء، موز
+
+310
+00:24:41,150 --> 00:24:45,010
+مع موز جنس واحد، كيلو بكيلو، ما بدي أقول هذا أغلى و
+
+311
+00:24:45,010 --> 00:24:49,390
+هذا مش أغلى، روحي يا ماما بيعي بالشيكل واشتريه،
+
+312
+00:24:49,390 --> 00:24:53,850
+طيب، الخوخ، في عندي خوخ أبو فروة وخوخ أملس نفس
+
+313
+00:24:53,850 --> 00:24:59,050
+الشيء، جنس واحد، القمح يا جماعة وكل ما يتفرع عنه
+
+314
+00:24:59,050 --> 00:25:02,450
+جنس واحد يعني في عندي قمح في عندي برغل في عندي
+
+315
+00:25:02,450 --> 00:25:07,950
+دقيق قمح، كلها جنس واحد يعني البرغل مع القمح جنس
+
+316
+00:25:07,950 --> 00:25:11,090
+واحد لأن القمح ضربيها على رأسها صارت برغل و
+
+317
+00:25:11,090 --> 00:25:15,760
+ضربيها كذا ضربة بتصير دقيق صح ولا لأ؟ فلذلك كله قمح
+
+318
+00:25:15,760 --> 00:25:21,100
+جنس واحد، طيب دقيق القمح ودقيق الذرة جنس ولا
+
+319
+00:25:21,100 --> 00:25:27,640
+جنسان؟ أيوة، الله يفتح عليك، لأن كله بيرجع لأصله، دقيق
+
+320
+00:25:27,640 --> 00:25:31,900
+قمح دقيق ذرة مثلا ما تقولي ما هذا اسمه دقيق وهذا
+
+321
+00:25:31,900 --> 00:25:35,840
+اسمه دقيق لأ هذا دقيق شو أنتِ ما بتروحي لبائع تقولي
+
+322
+00:25:35,840 --> 00:25:38,940
+له دقيق، هو سبحانه وتعالى بيقرأ إيش اللي في بالك و
+
+323
+00:25:38,940 --> 00:25:42,800
+بيعطيكي صح ولا لأ؟ فبيعطيكي بناء على دقيق قمح، دقيق
+
+324
+00:25:42,800 --> 00:25:49,220
+ذرة وهكذا، حلو؟ طيب اللحوم سريعاً، عندك لحم الضأن ولحم
+
+325
+00:25:49,220 --> 00:25:55,540
+العجل جنس ولا جنسان؟ جنسان، لحم ضأن ما بدي أقول
+
+326
+00:25:55,540 --> 00:25:59,480
+هذه اسمها لحمة وهذه لحمة إذاً جنس، لأ بالتأكيد
+
+327
+00:25:59,480 --> 00:26:03,840
+بيختلفوا لأنه أنت لما تروحي للبائع بتحدديله
+
+328
+00:26:03,840 --> 00:26:07,020
+ما بتقوليله لحمة، هو بيكون عارف قصدك ضأن ولا عجل صح
+
+329
+00:26:07,020 --> 00:26:10,540
+ولا لأ إلا إذا هو بائع عجل هذا شيء ثاني، لحم عجل مش
+
+330
+00:26:10,540 --> 00:26:16,630
+بائع عجل تمام؟ وبالتالي، طيب لحم العجل، في عندي لحم
+
+331
+00:26:16,630 --> 00:26:22,490
+دراع، لحم فخذ، لحم كذا، جنس واحد، وأيضا لو بدنا
+
+332
+00:26:22,490 --> 00:26:26,670
+نفترض لحم العجل، فيه بنحسها لحمة حمراء غامقة، فيه
+
+333
+00:26:26,670 --> 00:26:30,170
+لحمة فاتحة كذا، برضه جنس واحد، ما بدي أقول هذا
+
+334
+00:26:30,170 --> 00:26:34,410
+غامق هذا فاتح يعني جنسان، لأ، جنس واحد، طيب كبدة
+
+335
+00:26:34,410 --> 00:26:40,130
+العجل مع لحم العجل جنس ولا جنسان؟ جنسان، هذه اسمها
+
+336
+00:26:40,130 --> 00:26:45,710
+كبدة وهذه لحمة يعني الاسم أصلاً مختلف، علم؟ تمام؟
+
+337
+00:26:45,710 --> 00:26:51,610
+حلو، نجي للشق الآخر عند اتحاد العلة، لحظة لما
+
+338
+00:26:51,610 --> 00:26:55,570
+بقول اتحاد العلة يعني المعاملة كلها بتكون يا من
+
+339
+00:26:55,570 --> 00:26:58,090
+فوق يا من تحت، أصبحنا عارفين شو يعني يا من فوق يا
+
+340
+00:26:58,090 --> 00:27:02,870
+من تحت، يعني يا كله أثمان، اثنين، يا كله مطعمات،
+
+341
+00:27:02,870 --> 00:27:07,750
+لكن هنا أقول أنه ماشي إلا واحدة لكن مش أخوات ولا
+
+342
+00:27:07,750 --> 00:27:11,330
+بعمل زي ما قلنا قبل شوية، يعني دهب مع فضة مش دهب مع
+
+343
+00:27:11,330 --> 00:27:18,560
+ذهب، دهب مع دينار مثلاً، قمح مع شعير، تفاح مع موز، إذا
+
+344
+00:27:18,560 --> 00:27:24,920
+بعتِ مالين ربويين متحدين في العلة مختلفين في الجنس
+
+345
+00:27:24,920 --> 00:27:31,600
+فقط يشترط شرطين هما التقابض والحلول، ولما بقول
+
+346
+00:27:31,600 --> 00:27:37,160
+يشترط شرطين فقط يعني لا تشترط المماثلة، لا يشترط
+
+347
+00:27:37,160 --> 00:27:42,560
+المماثلة، التماثل، وبالتالي عادي جداً أبيع ساعة قمح
+
+348
+00:27:42,560 --> 00:27:49,200
+بساعين شعير، مش مشكلة، عادي جداً أبيع مثلاً عشرين جرام
+
+349
+00:27:49,200 --> 00:27:55,320
+دهب بعشرين جرام فضة مش مشكلة، عادي جداً أبيع مثلاً
+
+350
+00:27:55,320 --> 00:27:56,260
+خليني أقول
+
+351
+00:27:59,200 --> 00:28:04,920
+مئة جرام دهب بألفين دينار، ما فيش مشكلة، عادي جداً أبيع
+
+352
+00:28:04,920 --> 00:28:09,620
+مثلاً اثنين كيلو بندورة بتلاتة كيلو بطاطا، ما فيش
+
+353
+00:28:09,620 --> 00:28:14,760
+مشكلة ليش؟ لأن الجنس مختلف وإذا اختلفت الأجناس فلا
+
+354
+00:28:14,760 --> 00:28:21,080
+بأس من إيش التفاضل، لكن لحظة أنا بقول يشترط بس
+
+355
+00:28:21,080 --> 00:28:23,880
+تقابض حلول، يعني إيش؟ لا يجب؟
+
+356
+00:28:27,110 --> 00:28:31,650
+التماثل، طيب، لا يجب التماثل، أنا ممكن أعبر عنها بكذا
+
+357
+00:28:31,650 --> 00:28:35,710
+عبارة لا يجب التماثل ممكن أجي أقول لك يجوز التماثل
+
+358
+00:28:35,710 --> 00:28:42,630
+شو رأيكم؟ شو رأيكم؟ إذا كانت علمة ما شاء الله شوية
+
+359
+00:28:42,630 --> 00:28:47,630
+بس، شوية شوية، هلجيت بنقول علة واحدة جنسين مختلفين
+
+360
+00:28:47,630 --> 00:28:53,470
+حلو؟ قلنا لا يشترط التماثل، طب عادي أبيع كيلو تفاح
+
+361
+00:28:53,470 --> 00:29:00,590
+بكيلو تمر؟ عادي؟ طبعاً عادي، لحظي أنا بقول لا تشترط
+
+362
+00:29:00,590 --> 00:29:04,610
+أو لا يشترط التماثل يعني يجوز، أنه مش واجب، يجوز
+
+363
+00:29:04,610 --> 00:29:09,070
+التماثل ويجوز التفاضل، بمعنى بجوز أبيع كيلو أو
+
+364
+00:29:09,070 --> 00:29:12,810
+100 جرام دهب بـ 200 جرام فضة وبجوز 100 جرام دهب
+
+365
+00:29:12,810 --> 00:29:17,550
+بـ 100 جرام فضة، بجوز هكذا، بجوز هكذا، إذا التماثل
+
+366
+00:29:17,550 --> 00:29:24,070
+جائز والتفاضل أيضاً جائز، بدليل قوله أو قول نبينا
+
+367
+00:29:24,070 --> 00:29:29,150
+صلى الله عليه وسلم إذا اختلفت الأصناف فبيعوا كيف
+
+368
+00:29:29,150 --> 00:29:34,610
+شاءتم، إذا كان يداً بيد، الحديث واضح، إذا اختلفت
+
+369
+00:29:34,610 --> 00:29:41,290
+الأصناف، أي اختلفت الأجناس، يعني لحظة معايا إذا
+
+370
+00:29:41,290 --> 00:29:46,770
+اختلفت الأجناس فبيعوا كيف شئتم، كيف شئتم معناته
+
+371
+00:29:46,770 --> 00:29:52,970
+تماثل أو تفاضل، تماثل أو تفاضل، كيف شئتم، إذا كان شرط
+
+372
+00:29:52,970 --> 00:29:58,590
+يداً بيد يعني لابد من التقابض والحلول ولا تشترط
+
+373
+00:29:58,590 --> 00:30:06,880
+المماثلة، وبالتالي ما بجوز أبيع مثلاً كيلو تفاح بكيلو
+
+374
+00:30:06,880 --> 00:30:11,240
+موز لأسبوع، ما بجوزش، ليش؟ لأنه لابد من التقابض
+
+375
+00:30:11,240 --> 00:30:18,240
+والحلول، ما بجوز أبيع مثلاً عشرين جرام دهب بألفين
+
+376
+00:30:18,240 --> 00:30:26,080
+دينار إلى شهر برضه لا يجوز، يجب يداً بيد، الحديث واضح
+
+377
+00:30:26,080 --> 00:30:31,740
+لا تبيعوا منها غائباً بأجل، لابد من التقابض في مجلس
+
+378
+00:30:31,740 --> 00:30:36,860
+العقد وإذا اشترطنا التقابض فإن الحلول شرط من باب
+
+379
+00:30:36,860 --> 00:30:40,850
+أولى، إذا كان التقابض شرط من الباب أولى أن يكون
+
+380
+00:30:40,850 --> 00:30:46,010
+الحلول واجباً، صح ولا لأ؟ فإذا وجود تأخير صار عندي
+
+381
+00:30:46,010 --> 00:30:51,930
+ريبة نسيئة، وجود عدم تقابض صار في عندي ريبة يد،
+
+382
+00:30:51,930 --> 00:30:56,270
+حلو؟ فإذا إذا اختلفت الأصناف فبيعوا كيف شئتم، كلمة
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/5omEgt3oE_I_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/5omEgt3oE_I_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a191a35e2e4eeb667275f94c5f68c8c5383b9c3e
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/5omEgt3oE_I_postprocess.srt
@@ -0,0 +1,1628 @@
+1
+00:00:05,110 --> 00:00:07,810
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,810 --> 00:00:11,110
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,110 --> 00:00:14,550
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,550 --> 00:00:18,270
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,270 --> 00:00:21,730
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,730 --> 00:00:26,130
+وبركاته كيف حالكوا انتطيبات ان شاء الله؟تحذيرنا
+
+7
+00:00:26,130 --> 00:00:30,310
+جيد ان شاء الله؟ ان شاء الله طيب عظيم إذا المحاضرة
+
+8
+00:00:30,310 --> 00:00:34,650
+السابقة كنا قد انتهينا من الحديث عن أنواع الربا
+
+9
+00:00:34,650 --> 00:00:38,690
+بعد أن تحدثنا عن الأموال الرباوية في الأموال
+
+10
+00:00:38,690 --> 00:00:42,770
+الرباوية عرفنا أن الربا لا يرد على جميع الأموال بل
+
+11
+00:00:42,770 --> 00:00:48,050
+إن هناك أموال محددة ومعينة تعرف بالأموال الرباوية
+
+12
+00:00:48,050 --> 00:00:53,240
+وقد حددها نبينا صلى الله عليه وسلمفي ستة أصناف
+
+13
+00:00:53,240 --> 00:00:57,400
+تتمثل في الذهب والفضة والقمح والشعير والتمري
+
+14
+00:00:57,400 --> 00:01:02,200
+والملح قلنا إن العلماء ألحقوا بهذه الأموال كل ما
+
+15
+00:01:02,200 --> 00:01:08,120
+مثلها في علتها وبالنسبة للعلة قلنا ثمانية أو
+
+16
+00:01:08,120 --> 00:01:12,920
+مطعمية وبناء عليه فكل ما يعد ثمنا للأشياء يعد مالا
+
+17
+00:01:12,920 --> 00:01:21,060
+ربويا وكل ما يعد طعاما لآدمي يعد مالا ربوياتمام؟ و
+
+18
+00:01:21,060 --> 00:01:25,480
+بالنسبة لأموال .. لأنواع الربا قلنا إن الربا قد
+
+19
+00:01:25,480 --> 00:01:31,100
+يكون ربا فضل وهذا لا يتصور إلا عند اتحاد الجنس وقد
+
+20
+00:01:31,100 --> 00:01:36,480
+يكون ربا يد وربا ليد قد يكون عند اتحاد الجنس أو
+
+21
+00:01:36,480 --> 00:01:42,560
+عند اختلاف الجنس أيضاوعندنا ربع نسيئة كذلك الحال
+
+22
+00:01:42,560 --> 00:01:47,300
+يكون عند اتحاد الجنس وعند اختلافه لكن لازم العلة
+
+23
+00:01:47,300 --> 00:01:52,660
+تكون واحدة وهذا التفصيل تحدثنا عنه اجمالا و تفصيلا
+
+24
+00:01:52,660 --> 00:01:57,260
+المحاضرة الماضية اليوم بإذن الله سنشرع بالحديث عن
+
+25
+00:01:57,260 --> 00:02:03,300
+كيفية التعامل بالأموال الربويةالحظ معايا حينما
+
+26
+00:02:03,300 --> 00:02:09,080
+أتحدث عن أموال ربوية لا أتحدث أنه لا يجوز لي أن
+
+27
+00:02:09,080 --> 00:02:13,700
+أتعامل بهذه الأموال بالتأكيد لا وإنما إن أردت أن
+
+28
+00:02:13,700 --> 00:02:19,080
+أتعامل بهذه الأموال يجب أن يكون تعاملي وفق شروط
+
+29
+00:02:19,080 --> 00:02:23,980
+تضاف إلى الشروط العامة للبيع سبقوا أن قلنا إن أي
+
+30
+00:02:23,980 --> 00:02:28,770
+عقد من عقود البيع لابد فيه من خمسة عشر شرطانتلاتة
+
+31
+00:02:28,770 --> 00:02:32,470
+للصيغة، ستة للعاقدين وستة للمعقد عليه هذه الشروط
+
+32
+00:02:32,470 --> 00:02:36,150
+بنقول عنها عامة لازم تنوجد في أي عقد من العقود
+
+33
+00:02:36,150 --> 00:02:41,730
+يضاها فوق لهذه الشروط شروط خاصة بالأموال الربوية
+
+34
+00:02:41,730 --> 00:02:48,030
+حتى لا تعد المعاملة ربوية لابد من توفر شروط معينة
+
+35
+00:02:48,030 --> 00:02:54,090
+حينها تكون المعاملة جائزة ولا بأس بها لذلك سنتحدث
+
+36
+00:02:54,090 --> 00:03:00,770
+عنفرضيتين في هذه المحاضرة وهي ما لو اتحدت العلة ما
+
+37
+00:03:00,770 --> 00:03:06,350
+لو اتحدت العلة لحظوا معايا بنقول الأموال الربوية
+
+38
+00:03:06,350 --> 00:03:13,610
+خلونا نتذكر مع بعض الأموال
+
+39
+00:03:13,610 --> 00:03:24,170
+الربوية عندنا الذهب والفضة والقمح والشعير
+
+40
+00:03:26,590 --> 00:03:33,650
+والتمر والملح لحظة معايا قلنا ان العلة تختلف في
+
+41
+00:03:33,650 --> 00:03:38,810
+مال عن مال هنا العلة ايش ثمانية هنا العلة مطعمية
+
+42
+00:03:38,810 --> 00:03:42,570
+وبالتالي
+
+43
+00:03:42,570 --> 00:03:47,050
+بنقول ان المعاملة انا حينما اتحدث عن معاملة بأموال
+
+44
+00:03:47,050 --> 00:03:52,610
+ربوية اتحدث عن كلا العوضين مالين ربويينهنا يا
+
+45
+00:03:52,610 --> 00:03:59,650
+جماعة عندي فرضيتين إما أن يكون كلا العيوضين من نفس
+
+46
+00:03:59,650 --> 00:04:04,250
+العلة يعني من هنا أو من هنا كلا العيوضين من هنا أو
+
+47
+00:04:04,250 --> 00:04:12,370
+من هنا وإما أن يكون التعامل مال ربوي علته ثمانية
+
+48
+00:04:12,370 --> 00:04:16,130
+مع مال ربوي علته مطعمية هذا لم نتحدث عنه اليوم
+
+49
+00:04:16,650 --> 00:04:21,350
+سنشرع بالحديث إذا كما قلت عن القسم الأول وهو ما لو
+
+50
+00:04:21,350 --> 00:04:25,510
+اتحدت العيلة يعني خلينا نجيبها بالعامية نقول إن
+
+51
+00:04:25,510 --> 00:04:29,130
+عيلة أبو ثمن وعيلة أبو طعم، منيح؟ تمام في العيلة
+
+52
+00:04:29,130 --> 00:04:32,430
+الوحدة يا جماعة في عندي أخوة وفي عندي أبناء عام،
+
+53
+00:04:32,430 --> 00:04:37,060
+صح؟تمام فالاخوة اللي هم بنقول عنهم جنس واحد، ذهب
+
+54
+00:04:37,060 --> 00:04:42,240
+مع ذهب، فضة مع فضة، دينار مع دينار، قمح مع قمح،
+
+55
+00:04:42,240 --> 00:04:46,800
+شعير مع شعير و هكذا، هذا بنقول عنه علم واحدة وجنس
+
+56
+00:04:46,800 --> 00:04:52,850
+واحدفلحظي قلت عيلة و اخوة لكن داخل العيلة كمان في
+
+57
+00:04:52,850 --> 00:04:57,010
+عندي ابناء عام صح ولا لأ الذهب و الفضة من نفس
+
+58
+00:04:57,010 --> 00:05:03,290
+العيلة عيلة ابو ثمان اه لكن ايش مش اخوة لأن هاد
+
+59
+00:05:03,290 --> 00:05:08,250
+ذهب و هاد فضة جنس مختلف اذا نقول عند اتحاد القلة
+
+60
+00:05:08,250 --> 00:05:13,350
+قد يتحد الجنس و قد يختلفو لكل حالة حكمها الخاص في
+
+61
+00:05:13,350 --> 00:05:18,950
+التعامل بهذه المالين فنجي للاحتمال الأول لدينا
+
+62
+00:05:18,950 --> 00:05:26,450
+مثلا .. لدينا مثلا مالين ربويين متحدين في العلة و
+
+63
+00:05:26,450 --> 00:05:34,240
+متحدين في الجنس مثل ذهب مثلا مسبوك بذهب مصرذهب
+
+64
+00:05:34,240 --> 00:05:40,340
+بذهب كلاهما إيش جنس واحد جنس واحد إذا أردت أن أبيع
+
+65
+00:05:40,340 --> 00:05:46,100
+مالين ربويين متحدين في الجنس فلابد من ثلاثة شروط
+
+66
+00:05:46,100 --> 00:05:50,820
+حتى تكون المعاملة صحيحة وإلا ستكون ربوية شهي هذه
+
+67
+00:05:50,820 --> 00:05:55,920
+الشروط العلماء تحدثوا على أنه يجب التماسل والتقابض
+
+68
+00:05:55,920 --> 00:05:56,780
+والحلول
+
+69
+00:05:59,250 --> 00:06:02,990
+لحظة معايا حينما اقول ذهب بذهب، ايش المعيار في
+
+70
+00:06:02,990 --> 00:06:07,530
+التماثل؟ وزن، الوزن، مش قولنا المعيار يجب أن يكون
+
+71
+00:06:07,530 --> 00:06:12,130
+معيارا شرعيا حينما تحدثنا عن تعريف الربا؟ أنا
+
+72
+00:06:12,130 --> 00:06:17,250
+مابنقول ذلك؟ جميل فالان الذهب بينبعت شقبله جرام،
+
+73
+00:06:17,250 --> 00:06:21,610
+يعني وزن فانا لما بدي ابيع متى جرام ذهب، لازم
+
+74
+00:06:21,610 --> 00:06:26,150
+المقابل يكون متى جرام ذهببغض النظر عن الجودة
+
+75
+00:06:26,150 --> 00:06:30,550
+والرداءة بغض النظر عن الصناعة وغير الصناعة ما
+
+76
+00:06:30,550 --> 00:06:34,830
+بهمني أي شيء بهمني المعيار الشرعي اللي الشرع جعل
+
+77
+00:06:34,830 --> 00:06:40,230
+العبرة بالوزن في هذه المبيعات فلما بدي أبيع أسوارة
+
+78
+00:06:40,230 --> 00:06:44,150
+وزنها 100 جرام لازم المقابل إذا كان المقابل ذهب
+
+79
+00:06:44,150 --> 00:06:48,110
+أنا أتحدث لازم المقابل يكون أيضًا 100 جرام من
+
+80
+00:06:48,110 --> 00:06:52,150
+الذهب لازم، يجب ولمّا بقول يجب معناته تخلف
+
+81
+00:06:52,150 --> 00:06:57,660
+التماثُرصح ولا لأ؟ لأنه مافي تماثل يعني بدي أفطر
+
+82
+00:06:57,660 --> 00:07:02,440
+100 جرام ب 80 جرام صار في أحد العيوضين فيه فضل
+
+83
+00:07:02,440 --> 00:07:07,240
+وزيادة عن الآخر وهذا هو الربا والدليل على اشترات
+
+84
+00:07:07,240 --> 00:07:12,460
+التماثل عند بيئ مالين ربويين متحدين في الجنس أن
+
+85
+00:07:12,460 --> 00:07:17,500
+النبي صلى الله عليه وسلم يقول لا تبيع الذهب بالذهب
+
+86
+00:07:17,500 --> 00:07:23,880
+إلا مثلابمثل و لا تشفوا بعضها على بعض أي لا تفضلوا
+
+87
+00:07:23,880 --> 00:07:30,560
+لا تزيدوا تمام؟ أيضا حديث بلال الذي ورد معنا في
+
+88
+00:07:30,560 --> 00:07:35,920
+اللقاءات السابقة فقد روي أنه رضي الله عنه جاء بتمر
+
+89
+00:07:35,920 --> 00:07:42,140
+برني لنبينا صلى الله عليه وسلمفسأله صلى الله عليه
+
+90
+00:07:42,140 --> 00:07:48,660
+وسلم من أين لك هذا يا بلال؟ فقال بعته ساعة من هذا
+
+91
+00:07:48,660 --> 00:07:53,360
+بساعين من التمر الرديق لأطعم رسول الله صلى الله
+
+92
+00:07:53,360 --> 00:07:58,040
+عليه وسلم حينها قال له صلى الله عليه وسلم لا تفعل
+
+93
+00:07:58,040 --> 00:08:02,910
+عين الربا ليش؟ لأن ساعة بساعين في تفاضلفإيش يفهموا
+
+94
+00:08:02,910 --> 00:08:07,330
+من كلامه صلى الله عليه وسلم إنه لازم صاء بصاء مع
+
+95
+00:08:07,330 --> 00:08:11,630
+إنه لاحظ في طمر بورنيه اللي هو جاية فاخر مع طمر
+
+96
+00:08:11,630 --> 00:08:17,010
+رديل ومع ذلك النبي صلى الله عليه وسلم لم يجز هذه
+
+97
+00:08:17,010 --> 00:08:23,990
+المعاملةولم يجزها أيضًا رغم أن غاية عفوًا بلال
+
+98
+00:08:23,990 --> 00:08:28,030
+وهدف بلال رضي الله عنه كان نبيلا كان يريد أن يطعم
+
+99
+00:08:28,030 --> 00:08:32,530
+نبينا صلى الله عليه وسلم ومع ذلك لم يجز هذه
+
+100
+00:08:32,530 --> 00:08:36,690
+المعاملة نبينا صلى الله عليه وسلم ممكن طالبة فيكم
+
+101
+00:08:36,690 --> 00:08:41,430
+تقول لي طب ما هو مش منطق اصلا من التمر الجيد بدي
+
+102
+00:08:41,430 --> 00:08:45,560
+افطر تحجه عشرين شكلوالساعة من هداك عشرة يعني ساعة
+
+103
+00:08:45,560 --> 00:08:50,280
+بيساوي ساعين طبيعي بقولك اه في شغلتين بحكيهم أولا
+
+104
+00:08:50,280 --> 00:08:53,960
+الإبرة بالوزن مش بالقيمة أو بالكيل مش بالقيمة هذا
+
+105
+00:08:53,960 --> 00:08:59,240
+واحد شغلة تانية انه انا ابتداء ما بلزمك ولا بضربك
+
+106
+00:08:59,240 --> 00:09:04,400
+على ايدك تبيعي ساعة بساعة لأ بقولك اعملي يعني ممكن
+
+107
+00:09:04,400 --> 00:09:10,630
+انت تبيعي بالشاكل واشتريه لكن اذا انتبدك تبيع طمر
+
+108
+00:09:10,630 --> 00:09:15,390
+بطمر فيجب حينها المماثلة ولا ننظر إلى جودة أوردها
+
+109
+00:09:15,390 --> 00:09:20,370
+وبالتالي في آلية لتصحيح هذه المعاملة حتى ما تقوليش
+
+110
+00:09:20,370 --> 00:09:23,930
+طب ما هو ظلم ما هذا أغلى من هذا بقولك اه في سبيل
+
+111
+00:09:23,930 --> 00:09:29,510
+ليه؟ تصحيح هذه المعاملة وهو ما أرشدنا إليه أيضا
+
+112
+00:09:29,510 --> 00:09:34,790
+نبينا صلى الله عليه وسلم فقد روى أنه صلى الله عليه
+
+113
+00:09:34,790 --> 00:09:42,740
+وسلم استعمل رجلا على خيبرتمام؟ فجاء هذا الرجل بتمر
+
+114
+00:09:42,740 --> 00:09:47,020
+جنيب نوع جيد من أنواع التمر فالنبي عليه الصلاة
+
+115
+00:09:47,020 --> 00:09:51,780
+والسلام حينما رأى ذلك غلط خيبر طمر كويس يعني مربح
+
+116
+00:09:51,780 --> 00:09:55,760
+كتير للمسلمين، إشي جيد فقال صلى الله عليه وسلم
+
+117
+00:09:55,760 --> 00:10:00,800
+لذاك الرجل أكل نوع تمر خيبر هكذا، كل الطمر نيح،
+
+118
+00:10:00,800 --> 00:10:05,600
+هك، نظيففقال ذاك الرجل لنبينا صلى الله عليه وسلم
+
+119
+00:10:05,600 --> 00:10:10,720
+لا والله يا رسول الله إنا لنأخذ الساعة بالساعين
+
+120
+00:10:10,720 --> 00:10:18,380
+والساعين بالثلاثة قال له لأ احنا بناخد الساعةأو
+
+121
+00:10:18,380 --> 00:10:23,120
+ساعين من التمر الخيبر ابصع من اللي انت شايفه و تلت
+
+122
+00:10:23,120 --> 00:10:28,100
+ساعان بساعين فقال صلى الله عليه وسلم هاي الشاهد لا
+
+123
+00:10:28,100 --> 00:10:31,460
+تفعل okay ربع عرفنا انها دي المعاملة الربوية بعدين
+
+124
+00:10:31,460 --> 00:10:37,040
+إيش جالوها بيع الجمعة بالدراهم ثم ابتع بالدراهم
+
+125
+00:10:37,040 --> 00:10:43,830
+جنيبها جمع نوع رديق من أنواع التمرإذا بيع الجمعة
+
+126
+00:10:43,830 --> 00:10:50,050
+بالدراهم ثم بتعب بالدراهم جانيبا بدي يرشدنا سيدنا
+
+127
+00:10:50,050 --> 00:10:54,490
+النبي صلى الله عليه وسلم لأمر لا يوقعنا لا في
+
+128
+00:10:54,490 --> 00:10:59,210
+الحرام ولا في الضرر في ذات الوقت جالنا بكل بساطة
+
+129
+00:10:59,210 --> 00:11:05,370
+خد التمرات لمناح لمضاف بيعهم بالشاكل وخد الشاكل
+
+130
+00:11:05,370 --> 00:11:09,690
+واشتريه بالشاكل جد ما بدك من الجمح اللي مش نافع أو
+
+131
+00:11:09,690 --> 00:11:15,310
+العكسلأن وقتها حيصير عندى شاكل و جمح أصلا مش جنس
+
+132
+00:11:15,310 --> 00:11:20,910
+واحد ولا حتى قلة واحدة فبالتالي فاش أي مشكلة و هذا
+
+133
+00:11:20,910 --> 00:11:24,030
+الأمر بيخلنا نجف شوية عن تعاملات كتير الناس
+
+134
+00:11:24,030 --> 00:11:28,470
+بتعملها مع بعض اللي هي موضوع الدهببذات النساء
+
+135
+00:11:28,470 --> 00:11:33,090
+فبتروح الست بتاخد الأسوار تبعتها بدها اتبدلها
+
+136
+00:11:33,090 --> 00:11:36,010
+بأسوار جديدة لإنها شافت صاحبيتها شارية أسوار جديدة
+
+137
+00:11:36,010 --> 00:11:39,790
+فصار لازم كيف هي تلبس جديد و أنا مش جديد فبتعمل
+
+138
+00:11:39,790 --> 00:11:44,430
+زيها، إيش بتعمل؟ تاخد الأسوار بتروح للصائخ عساس
+
+139
+00:11:44,430 --> 00:11:47,270
+اتبدلها، احنا بنقول اتبدلها لكن هو بيع في النهاية
+
+140
+00:11:47,270 --> 00:11:51,770
+صح ولا لأ؟ حلوراحت للصائخ جالتله بدى أسوارة جديدة
+
+141
+00:11:51,770 --> 00:11:57,370
+بدل هاي الأسوارة فالان الصائخ طبعا طبيعي بيوزن
+
+142
+00:11:57,370 --> 00:12:02,370
+بيوزن هاي الأسوارة وزنها لجاه أسوارتي أنا لجاه
+
+143
+00:12:02,370 --> 00:12:07,500
+جداش متجرامحلو؟ تمام قال هذه ال 100 جرام أنا هعطيك
+
+144
+00:12:07,500 --> 00:12:12,060
+أسوارة وزنها 80 جرام لأن هذا نوع جديد وعليه صنعة
+
+145
+00:12:12,060 --> 00:12:16,540
+وفي تكاليف و و إلى غير ذلك أنا خلاص أه جديدة بتلمع
+
+146
+00:12:16,540 --> 00:12:21,540
+فأه حلو يعني okay حلو مش مشكلة تمام؟ و أخدت هال
+
+147
+00:12:21,540 --> 00:12:25,400
+أسوارة و روحت بينفع؟ لأ هذا ربع ما تقوليني طب ما
+
+148
+00:12:25,400 --> 00:12:29,600
+هو ممكن هذا عيار بيختلف عن هذا العيار وبالتالي هذه
+
+149
+00:12:29,600 --> 00:12:33,800
+قيمتها بتساوي ال 80 يعني عاديبقولك بيع الجامعة
+
+150
+00:12:33,800 --> 00:12:38,560
+بالدراهم ثم ابتع بالدراهم يجانيبها في سبيل آخر حتى
+
+151
+00:12:38,560 --> 00:12:43,000
+لا نقع في الربع فعشان كده انت حاسس انه ممكن يضحك
+
+152
+00:12:43,000 --> 00:12:47,840
+عليكي او كذا خدي الدهب تبعك بعي عن سائخ خدي الفلوس
+
+153
+00:12:48,330 --> 00:12:51,950
+اللي هو دينار مثلا باعتبار الدهب ينبع بالدينار خد
+
+154
+00:12:51,950 --> 00:12:56,970
+الدينار وروح لصائغ آخر الأفضل مش واجب مش واجب أني
+
+155
+00:12:56,970 --> 00:12:59,750
+أبيع عند واحد و أشتري من واحد عادة تبيعي لنفس
+
+156
+00:12:59,750 --> 00:13:03,630
+الشخص و تشتري منه لكن الأفضل على أساس نقضي على أي
+
+157
+00:13:03,630 --> 00:13:07,930
+شبهة ربع أني أروح أبيع لحدان و أشتري من حدان تاني
+
+158
+00:13:08,720 --> 00:13:13,380
+فانا باعت أسوارتي لفلاني لفلاني كصائغ أخدت الدينار
+
+159
+00:13:13,380 --> 00:13:18,140
+و الدينار روحت وين للصائغ آخر واشتريت منه فالان
+
+160
+00:13:18,140 --> 00:13:21,020
+الفلوس اللى أخدتها بدي أفترض أسوارتي باعتها ب1000
+
+161
+00:13:21,020 --> 00:13:24,740
+دينار و كانت وزنها مثلا 100 جرام لما روحت أشتري
+
+162
+00:13:24,740 --> 00:13:28,560
+بال 1000 دينار أعطاني أسوارة وزنها 55 جرام مثلا
+
+163
+00:13:30,070 --> 00:13:34,250
+فبينفع؟ أه بينفع لأنه دينار ودهب مش دهب ودهب فمافي
+
+164
+00:13:34,250 --> 00:13:40,350
+أي مشكلة، تمام؟ لكن إذا أنا بدي أبيع دهب بدهب لازم
+
+165
+00:13:40,350 --> 00:13:44,610
+يكون فيه تماثل وإلا ستكون المعاملة ربوية، تمام؟
+
+166
+00:13:44,610 --> 00:13:49,190
+حلو في أيضا أمر آخر بيقع فيه بعض النساء أنا بروح
+
+167
+00:13:49,190 --> 00:13:53,870
+باخد الخاتم تبعي، بدي أبيعه عند الصائغ بخاتم جديد
+
+168
+00:13:54,430 --> 00:13:59,470
+فبيعطيني خاتم مثل وزنه تماما بيقول لي هاي و هذا
+
+169
+00:13:59,470 --> 00:14:04,250
+تبعك مثلا عشر جرامات و هاي خاتم تاني عشر جرامات بس
+
+170
+00:14:04,250 --> 00:14:08,090
+بدي فارجيا خمسين دينار بدي فارجيا خمسين دينار
+
+171
+00:14:08,090 --> 00:14:12,170
+بنفع؟ لأ بنفعش برضه يعدوا ريبا ما تقوليله طب ما هو
+
+172
+00:14:12,170 --> 00:14:15,550
+دينار بقولك okay صار عندك خمسين .. قولنا خمس
+
+173
+00:14:15,550 --> 00:14:19,250
+جرامات، خمس جرامات، بخمس جرامات تماثل طب الخمسين
+
+174
+00:14:19,250 --> 00:14:22,360
+دينار هتكون زيادة في أحد العيوضينو هذا هو معنى
+
+175
+00:14:22,360 --> 00:14:26,640
+الربا فهذا لا يجوز عشان كده بدنا نرجع نقول لنفس
+
+176
+00:14:26,640 --> 00:14:30,680
+الكلام اللي ذكرنا بيع الجامعة بالدراهم ثم ابتع ..
+
+177
+00:14:30,680 --> 00:14:35,520
+ثم ابتع بالدراهم جنيبا حديث واضح حتى لا نقع في
+
+178
+00:14:35,520 --> 00:14:41,920
+الحرام تمام؟ الأمر الآخر اللي هو موضوع التقابل
+
+179
+00:14:41,920 --> 00:14:46,380
+قلنا إذا أردت أن أبيع مالين ربويين متحدين في الجنس
+
+180
+00:14:46,380 --> 00:14:51,480
+لابد من ثلاثة .. السؤال اتفضلهلأ طيب الذهب الذهب
+
+181
+00:14:51,480 --> 00:14:55,180
+مابينفعلمه حتى لإن أدفع فرقية فقط أه ما هذا هو
+
+182
+00:14:55,180 --> 00:15:00,500
+حكيته طبعا هلأ أنا مابدأش اللبسة و بدأ أرجحها
+
+183
+00:15:00,500 --> 00:15:03,500
+المحاضرة الجاي هحكيلك هذا الكلام لإن اللبسة اللي
+
+184
+00:15:03,500 --> 00:15:06,380
+بتحكي عنها لا طعام ولا ثمن و نحن هنا نتحدث عن
+
+185
+00:15:06,380 --> 00:15:09,560
+أموال ربوية و قلنا إن الأموال الربوية إما أثمان و
+
+186
+00:15:09,560 --> 00:15:14,420
+إما مطعمات طبعا المحاضرة القادمة بإذن الله سأجيبك
+
+187
+00:15:15,400 --> 00:15:20,080
+في وقتها أقصد يعني، أه في أي سؤال؟ طيب، الآن نرجع
+
+188
+00:15:20,080 --> 00:15:23,680
+نقول أني بدي أبيع مالين ربويين متحدين في الجنس
+
+189
+00:15:23,680 --> 00:15:28,260
+قلنا لابد من ثلاثة شروطين حتى تصحي المعاملة وتكون
+
+190
+00:15:28,260 --> 00:15:32,180
+معاملة صحيحة وإلا إذا اختل أي شرط من هذه الشروط
+
+191
+00:15:32,180 --> 00:15:35,480
+الثلاثة اللي هي التماثل والتقابض والحلول أصبحت
+
+192
+00:15:35,480 --> 00:15:39,100
+المعاملة ربوية لأنه إذا اختلت تماثل صار عندي ربا
+
+193
+00:15:39,100 --> 00:15:42,770
+فضل صح ولا لا؟ صحاللي اتحدثنا عنه المرة الماضية
+
+194
+00:15:42,770 --> 00:15:47,910
+وإذا اختلت تقابض صار عندي ربا يد ربال يد أنه أنا
+
+195
+00:15:47,910 --> 00:15:53,370
+وياكي لم ناتفق على أجل لكن عمليا لم نستلم فإذا ربا
+
+196
+00:15:53,370 --> 00:15:58,570
+يد الأمر الثالث حلول إذا اختلت الحلول صار عندي ربا
+
+197
+00:15:58,570 --> 00:16:03,540
+ثالثنسيأة تمام؟ وبالتالي نقول إذا أردتوا أن أبيع
+
+198
+00:16:03,540 --> 00:16:08,000
+مالين ربويين متحدين في الجنس فلابد من التقابض في
+
+199
+00:16:08,000 --> 00:16:13,280
+مجلس العقد بمعنى قبل أن نتفرق لازم أنا وياك نسلم
+
+200
+00:16:13,280 --> 00:16:17,520
+بعيد انت تسلمين العيوط وانا أسلمك العيوط باعتك يا
+
+201
+00:16:17,520 --> 00:16:21,000
+ست متجرام ذهب بمتجرام ذهب متناشر يقول خلاص فيه
+
+202
+00:16:21,000 --> 00:16:25,150
+تماثل إذا مافيش مشكلة نسلم بعيد، لألازم يكون في
+
+203
+00:16:25,150 --> 00:16:30,110
+تقابض في مجلس العقد قبل أن نفترق كلانا يأخذ عوضه
+
+204
+00:16:30,110 --> 00:16:34,290
+البائع ياخد منك أسوارتك القديمة وانت تاخد الأسوار
+
+205
+00:16:34,290 --> 00:16:38,230
+الجديدة قبل ما تمشي فلازم احنا اتنين نكون سلمنا
+
+206
+00:16:38,230 --> 00:16:43,930
+بعض وإلا ستكون المعاملة ربوية لقوله صلى الله عليه
+
+207
+00:16:43,930 --> 00:16:49,010
+وسلم الذهب بالذهب والبر بالبر والشعير بالشعير
+
+208
+00:16:49,010 --> 00:16:58,120
+والتمر بالتمرمثلا بمثل، يدا بيدوفي رواية أخرى قال
+
+209
+00:16:58,120 --> 00:17:03,640
+هأ و هأ يعني يدا بيد فإذا يجب أن يكون هناك تقابض
+
+210
+00:17:03,640 --> 00:17:08,780
+ولحظي في التقابض كما سبق وأنقلنا ممكن أنا وياكي
+
+211
+00:17:08,780 --> 00:17:15,200
+فعلا لم نشترت التأجيل لكن لم يحدث القبض وبالتالي
+
+212
+00:17:15,200 --> 00:17:18,160
+من هنا بنعرف إيش الفرق بين التقابض و الحلول مين
+
+213
+00:17:18,160 --> 00:17:22,380
+تحاول تقولي إيش الفرق بناسهم؟ تحاول اشتهدوا يلا يا
+
+214
+00:17:22,380 --> 00:17:27,400
+لما تحاولي ممكن التقابض يكون نفس المكانطب okay و
+
+215
+00:17:27,400 --> 00:17:33,820
+الحلول ما هو
+
+216
+00:17:33,820 --> 00:17:37,380
+ما يكون مؤجل طيب حلو و ما هو كمان التقابط فش تأجيل
+
+217
+00:17:37,380 --> 00:17:41,400
+أصبح إيش الفرق بين الحلول و التقابط طيب أنا
+
+218
+00:17:41,400 --> 00:17:45,600
+أقولكياها بمثال خليكم معايا الآن بدي أفطر تجدلان
+
+219
+00:17:47,190 --> 00:17:52,170
+أنا روحت احنا صيمينا يلا كل عاملته بخير روحت على
+
+220
+00:17:52,170 --> 00:17:56,950
+الكفتيريا تحت أشتريلي شغلة حلو فأنا بالعادة فش دان
+
+221
+00:17:56,950 --> 00:18:00,530
+بالكفتيريا صح فأنا بأدفع و باخد الشغلة و بمشي روحت
+
+222
+00:18:00,530 --> 00:18:04,370
+بدي أدفع محفظتي نصيحة بمكتبي و ب سارشو اللي بتبيع
+
+223
+00:18:04,370 --> 00:18:07,890
+عارفة يعني فش عندهم تأجيل و فش ينهجلتلي ليوم لكذا
+
+224
+00:18:07,890 --> 00:18:12,210
+بس انه شوية و برجع و بعطيكي الفلوس لحظة العقد هنا
+
+225
+00:18:12,210 --> 00:18:18,150
+حال لكن مصر فيه قبض العقد حاللكن مصر فيه قابض
+
+226
+00:18:18,150 --> 00:18:23,930
+فلحظي بنقول كل تقابض حلول وليس كل حلول تقابض يعني
+
+227
+00:18:23,930 --> 00:18:29,150
+مش ضروري أن العقد يكون حال يصير فيه تقابض مش ضروري
+
+228
+00:18:29,150 --> 00:18:34,590
+لكن وقت ما يكون فيه تقابض طبيعي جدا ومنطقي جدا أن
+
+229
+00:18:34,590 --> 00:18:39,930
+العقد حالي صح ولا لأ مرة تانية إذا كان هناك تقابض
+
+230
+00:18:40,550 --> 00:18:47,630
+طبيعي تصور الحلول لكن عند الحلول ليس شرطا أن يتم
+
+231
+00:18:47,630 --> 00:18:52,670
+التقابض علم؟ ولحظة عساس تفهميها أكتر أنا لما بقول
+
+232
+00:18:52,670 --> 00:18:58,570
+عقد حال فرضا حاله أنا مادفعتلك بحق للبائع لو بعد
+
+233
+00:18:58,570 --> 00:19:02,890
+دقيقة يلحقك بالشرطة على البيتياخد منك الفلوس مثلا
+
+234
+00:19:02,890 --> 00:19:06,170
+بدنا نفترض أنه نادل مثلا و نحجك بالشرطة بحجله اه
+
+235
+00:19:06,170 --> 00:19:10,590
+بينما لو اتفقتوا على أجال مش من حاجه يجيلك أبدا
+
+236
+00:19:10,590 --> 00:19:16,150
+إلا عند حلول الأجال علم؟ واضح؟ طيب إذا اللحظة
+
+237
+00:19:16,150 --> 00:19:21,030
+معايا بنقول يجب تقابض و حلول عشان كده بنقول أنه
+
+238
+00:19:21,030 --> 00:19:24,970
+ممكن أنا وياكي لم نتفق على أجال و مع ذلك تكون
+
+239
+00:19:24,970 --> 00:19:29,490
+المعاملة ربوية لأنه ماصارش في تسليم أو قبضفإذا
+
+240
+00:19:29,490 --> 00:19:34,310
+الاتنين مع بعض لازم يتوفروا تقابض و حلول إذا صار
+
+241
+00:19:34,310 --> 00:19:38,470
+في عندي تلت شروط تماثل و تقابض و حلول حتى تكون
+
+242
+00:19:38,470 --> 00:19:42,590
+المعاملة صحيحة غير ربوية فإذا اختلأ أي شرط من هذه
+
+243
+00:19:42,590 --> 00:19:47,350
+الشروط لم تعد المعاملة صحيحة و هنا برضه بدي أنبه
+
+244
+00:19:47,350 --> 00:19:52,510
+لشغل كتير مهمة في موضوع الدهار بتروح تشتري دهار و
+
+245
+00:19:52,510 --> 00:19:59,550
+هذا بيصير برضه للأسففانت بتاخدي خاصة العرايس و هم
+
+246
+00:19:59,550 --> 00:20:03,990
+بيجهزوا فبياخدوا الدهب بينجس خمسين دينار كذا إلى
+
+247
+00:20:03,990 --> 00:20:09,470
+آخره و بيكون في معرفية مثلا مع صاحب او الصائغ
+
+248
+00:20:09,470 --> 00:20:13,470
+فخلاص انه بكرا هبعطلك و في ثقة متبادلة بين اتهم و
+
+249
+00:20:13,470 --> 00:20:18,410
+مافي مشكلة، بنفع؟ لأ بنفعشلكن ممكن تقوليلي طب انا
+
+250
+00:20:18,410 --> 00:20:22,390
+يعني اريح مشوار بعيد لهذا الساغ .. الساغ اشتري منه
+
+251
+00:20:22,390 --> 00:20:25,690
+و كذا طب إيش الحال؟ بقولك في حال طالما في ثقة
+
+252
+00:20:25,690 --> 00:20:29,870
+بيناتكم روحي اطلب منه دان، قوليله داينني مد دينار،
+
+253
+00:20:29,870 --> 00:20:33,830
+هأ اتدايني منه، اتدايني، خد المد دينار، اقبضيها
+
+254
+00:20:33,830 --> 00:20:37,450
+بإيدك، لما تصير في إيدك، روحي ادفعيها له، بصير في
+
+255
+00:20:37,450 --> 00:20:42,420
+ذمتك دان، مد دينار، لكن مش دهب، هأوصلت؟ فانت لأ
+
+256
+00:20:42,420 --> 00:20:45,920
+انت شريتي الدهب هذا أصلا مش موضوع دهب بدهب يعني
+
+257
+00:20:45,920 --> 00:20:49,040
+بدي أفطر الدهب بدينار اللي هو لسه مش الآن حديثنا
+
+258
+00:20:49,040 --> 00:20:55,060
+عنه لكن و مع ذلك بدي أروح أنا أدفع الفلوس لحظي
+
+259
+00:20:55,060 --> 00:20:59,880
+معايا و أاخد الدهب بينفعش واحد فينا يضلله شي عند
+
+260
+00:20:59,880 --> 00:21:04,420
+التاني مابينفعش يا ستة بدي أفطر انت شاريا عشرين
+
+261
+00:21:04,420 --> 00:21:10,330
+جرام دهب خليني أقول تلت تلاف دينار مثلاالعشرين
+
+262
+00:21:10,330 --> 00:21:15,810
+جرام هدول انت معاك بس ألفانخدي من العشرين جرام خمس
+
+263
+00:21:15,810 --> 00:21:19,850
+عشر جرام وخلي بيضل عليكي ألف و هو بيضل عنده مقابله
+
+264
+00:21:19,850 --> 00:21:24,410
+اللي هو خمس جرامات مثلا بدنا نفترض فبصير أنت أخدتي
+
+265
+00:21:24,410 --> 00:21:28,830
+مقابل يالي دفعتيه و هو أعطاكي مقابل يالي أخده أما
+
+266
+00:21:28,830 --> 00:21:33,550
+حد فينا ضايقله شاق من الآخر فهذا لا يجوز تماما زي
+
+267
+00:21:33,550 --> 00:21:37,610
+موضوع الاسرافة تروح تصرفي ميت شاكل أحيانا بصير أنه
+
+268
+00:21:37,610 --> 00:21:40,230
+أنت بدك تطلع على الجامعة معاكي الشاكل تدفعي للثواج
+
+269
+00:21:40,230 --> 00:21:43,830
+معاكي ميت شاكل و مش من الزوج و مش من ال ..مش حلوة
+
+270
+00:21:43,830 --> 00:21:46,830
+يعني طلعت السواج اللي بدياخد منك شاكل ميت شاكل و
+
+271
+00:21:46,830 --> 00:21:50,450
+خاصة إذا كان الصبح أو كذا أو كذا فروحتي على الدكان
+
+272
+00:21:50,450 --> 00:21:56,090
+اتفكيها، تصرفيها، فبينفع تاخدي منه تمانين لإنه
+
+273
+00:21:56,090 --> 00:22:00,570
+ماعوش و خلاص و صارت مية بتمانين؟ بينفع؟ لأ، بينفع
+
+274
+00:22:00,570 --> 00:22:05,030
+اشربهافانت ممكن تخلّي الميا معاك و تقوليله داينني
+
+275
+00:22:05,030 --> 00:22:07,970
+يا عم عشرة شكل و انا راجع بعطيكم يوم، ايش المشكلة؟
+
+276
+00:22:07,970 --> 00:22:11,290
+بتصير ولا مابتصيرش؟ بتصير، مافي مشكلة دائما يا
+
+277
+00:22:11,290 --> 00:22:15,050
+جماعة، دائما، دائما شريعتنا الغرائب تعطينا أبواب
+
+278
+00:22:15,050 --> 00:22:20,520
+عديدة للحلالالحلال أبوابه كتير كبيرة و كتير واسعة
+
+279
+00:22:20,520 --> 00:22:24,260
+الحرام بقى بضيق ليش احنا نروح نتضيق و نترك الواضح
+
+280
+00:22:24,260 --> 00:22:28,120
+فيه يعني ربنا عز وجل لما بيحرم علينا شيء مش معناته
+
+281
+00:22:28,120 --> 00:22:31,320
+سكرها بوجهنا و ضيق علينا و ماخللنا ولا شيء نعمله
+
+282
+00:22:31,320 --> 00:22:34,880
+لأ بيقولك في كذا حاجة تعمليها المهم تجي عايش في
+
+283
+00:22:34,880 --> 00:22:40,940
+الحرام فاحنا دائما طالما في وسائل متاحة مباحة هي
+
+284
+00:22:40,940 --> 00:22:46,570
+اللي بنلجأ لها ولا يجوز لنا أن نلجأ للحراميفي كل
+
+285
+00:22:46,570 --> 00:22:51,330
+الحالات إلا للضرورة والضرورة تقدر بقدرها ولا أظن
+
+286
+00:22:51,330 --> 00:22:55,430
+أن هناك ضرورة في بيع الذهب ونحوه ونتعامل بالربى
+
+287
+00:22:55,430 --> 00:22:59,610
+للضرورة وإن الضرورة في الموضوع لن يكون هناك ضرورة
+
+288
+00:22:59,610 --> 00:23:04,650
+في ذلك هذا فيما لو اتحداء الجنس قبل ما نجلأ النقطة
+
+289
+00:23:04,650 --> 00:23:11,670
+الثانية وهيعند اختلاف الجنس قبل ما نروح لها، الآن
+
+290
+00:23:11,670 --> 00:23:16,870
+بدنا نشوف ما يعد جنسا و ما لا يعد جنسا باختصار،
+
+291
+00:23:16,870 --> 00:23:21,830
+الآن قلنا الدهاب بكل أنواعه جنس واحدو لحظة لما
+
+292
+00:23:21,830 --> 00:23:25,690
+بقول بكل أنواع ذهب عثمان لي، ذهب ماعرفش مال لي،
+
+293
+00:23:25,690 --> 00:23:30,570
+ابصرشو ماعرفش و كل الأنواع جنس واحد ما تقوللي طب
+
+294
+00:23:30,570 --> 00:23:33,990
+ما الطبيعي ده قيمته بتختلف عن هذا بقولك اه انا
+
+295
+00:23:33,990 --> 00:23:37,770
+مادة ربتك على ايدك انه لازم تبيعي دهب بدهب بس انت
+
+296
+00:23:37,770 --> 00:23:41,630
+راضي تبيعي دهب بدهب بدك تلتزمه وإلا في طرق تانية
+
+297
+00:23:41,630 --> 00:23:45,210
+قلتلي تبيعي بالدينار وخد الدينار واشتريه بالدينار
+
+298
+00:23:45,210 --> 00:23:51,070
+أي نوع انت ترتقيه تمام؟ حلوالان الفضة نفس الشيء
+
+299
+00:23:51,070 --> 00:23:56,770
+بكل أنواعها تعتبر جنس واحد وبالتالي فضة مختومة مش
+
+300
+00:23:56,770 --> 00:24:03,310
+مختومة جنس واحد متجرام بمتجرام لازم طيب الطفاح في
+
+301
+00:24:03,310 --> 00:24:06,830
+عندي طفاح أحمر طفاح أصفر طفاح أخضر واحدة ما شاء
+
+302
+00:24:06,830 --> 00:24:12,070
+اللهفالان هذه الأنواع التلاتة كلها تعدوا جنس واحد
+
+303
+00:24:12,070 --> 00:24:16,910
+فانا لما بدي أبيع كيلو طفاح أحمر لازم المقابل إذا
+
+304
+00:24:16,910 --> 00:24:21,930
+طفاح بطفاحة كيلو طفاح أخضر لازم مابصير أقول ما هو
+
+305
+00:24:21,930 --> 00:24:25,770
+الأحمر أغلى فكيلو باتنين كيلو، لأ كيلو بكيلوإذا
+
+306
+00:24:25,770 --> 00:24:28,710
+حاسة حالت هتنظلم، روح بيعي بالشاكل و خد الشاكل و
+
+307
+00:24:28,710 --> 00:24:32,230
+اشتريه، مافي مشكلة نفس الشيء الموز، في عندي موز
+
+308
+00:24:32,230 --> 00:24:35,430
+أبو نملة اللي بنسميه الصغير هذا وفي الموز التاني
+
+309
+00:24:35,430 --> 00:24:41,150
+وليكن أبو سرسورة، طيب؟ إذا اللحظة نفس الشيء، موز
+
+310
+00:24:41,150 --> 00:24:45,010
+مع موز جنس واحد، كيلو بكيلو، مابدى أقول هذا أغلى و
+
+311
+00:24:45,010 --> 00:24:49,390
+هذا مش أغلى، روح يا ماما بيعي بالشاكل و اشتريها،
+
+312
+00:24:49,390 --> 00:24:53,850
+طيبالخوخ، في عندي خوخ أبو فروا و خوخ أملس نفس
+
+313
+00:24:53,850 --> 00:24:59,050
+الشيء جنس واحد القمح يا جماعة و كل ما يتفرع عنه
+
+314
+00:24:59,050 --> 00:25:02,450
+جنس واحد يعني في عندي قمح في عندي برغل في عندي
+
+315
+00:25:02,450 --> 00:25:07,950
+دقيق قمح كلها جنس واحد يعني البرغل مع القمح جنس
+
+316
+00:25:07,950 --> 00:25:11,090
+واحد لأن الجمحة ضربيها على رأسها صارت برغل و
+
+317
+00:25:11,090 --> 00:25:15,760
+ضربيها كذا ضربة بتصير دقيق صح ولا لأ؟فلذلك كله قاش
+
+318
+00:25:15,760 --> 00:25:21,100
+جنس واحد طيب دقيق القمح و دقيق الذرة جنس ولا
+
+319
+00:25:21,100 --> 00:25:27,640
+جنسان؟أيوة الله يفتح عليك لأن كله ميرجع لأصله دقيق
+
+320
+00:25:27,640 --> 00:25:31,900
+قمح دقيق ذرة مثلا ما تقولي ما هاد اسمه دقيق و هاد
+
+321
+00:25:31,900 --> 00:25:35,840
+اسمه دقيق لأ هاد دقيق شو انت بتروحيش لبياع تقولي
+
+322
+00:25:35,840 --> 00:25:38,940
+له دقيق هو سبحان الله بيقرأ أيش اللي في بالك و
+
+323
+00:25:38,940 --> 00:25:42,800
+بيعطيكي صح ولا لأ فبيعطيكي بناء على دقيق قمح دقيق
+
+324
+00:25:42,800 --> 00:25:49,220
+ذرة و هكذا حلو؟ طيب اللحوم سريعا عندك لحم الدقن و
+
+325
+00:25:49,220 --> 00:25:55,540
+لحم العجل جنس ولا جنسان؟جنسان لحمة ضقن مابدأ أقول
+
+326
+00:25:55,540 --> 00:25:59,480
+هذه اسمها لحمة و هذه لحمة اذا ان جنس لأ بالتأكيد
+
+327
+00:25:59,480 --> 00:26:03,840
+بيختلفوا لأنه انت لما تروح للبياع بتحدديله
+
+328
+00:26:03,840 --> 00:26:07,020
+مابتقوليله لحمة هو بيكون عارف جصدك ضقن ولا عجل صح
+
+329
+00:26:07,020 --> 00:26:10,540
+ولا لا إلا إذا هو بياع عجل هذا إشي تاني لحم عجل مش
+
+330
+00:26:10,540 --> 00:26:16,630
+بياع عجل تمام؟ وبالتاليطيب لحم العجل، في عندي لحم
+
+331
+00:26:16,630 --> 00:26:22,490
+دراع، لحم فخدة، لحم كذا، جنس واحد و أيضا لو بدنا
+
+332
+00:26:22,490 --> 00:26:26,670
+نفترض لحم العجل، في بنحسها لحمة حمرة غامجة، في
+
+333
+00:26:26,670 --> 00:26:30,170
+لحمة فاتحة كذا، برضه جنس واحد، مابدي أقول هذا
+
+334
+00:26:30,170 --> 00:26:34,410
+غامق، هذا فاتح يعني جنسان، لأ جنس واحد طيب كبدة
+
+335
+00:26:34,410 --> 00:26:40,130
+العجل مع لحم العجل جنس ولا جنسان؟جنسان هذه اسمها
+
+336
+00:26:40,130 --> 00:26:45,710
+كبدة وهذه لحمة فيعني الاسم أصلا مختلف علم؟ تمام؟
+
+337
+00:26:45,710 --> 00:26:51,610
+حلونيجي لأ الشق الأخر عند اتحاد العلة، لحظة لما
+
+338
+00:26:51,610 --> 00:26:55,570
+بقول اتحاد العلة يعني المعاملة كلها بتكون يا من
+
+339
+00:26:55,570 --> 00:26:58,090
+فوق يا من تحت، أصبحنا عارفين شو يعني يا من فوق يا
+
+340
+00:26:58,090 --> 00:27:02,870
+من تحت، يعني يا كله أثمان، اتنين، يا كله مطعمات،
+
+341
+00:27:02,870 --> 00:27:07,750
+لكن هنا أقول إنه ماشي هو إلا واحدة لكن مش أخوة ولا
+
+342
+00:27:07,750 --> 00:27:11,330
+بعم زي ما قلنا قبل شوية، يعني دهب مع فضة مش دهب مع
+
+343
+00:27:11,330 --> 00:27:18,560
+دهب، دهب مع دينار، مثلا جمح مع شعيرطفاح مع موز إذا
+
+344
+00:27:18,560 --> 00:27:24,920
+بعت مالين ربويين متحدين في القلة مختلفين في الجنس
+
+345
+00:27:24,920 --> 00:27:31,600
+فقط يشترط شرطين هما التقابض والحلوم ولمّا بقول
+
+346
+00:27:31,600 --> 00:27:37,160
+يشترط شرطين فقط يعني لا تشترط المماثلة، لا يشترط
+
+347
+00:27:37,160 --> 00:27:42,560
+المماثلة، التماسلوبالتالي عادي جدا أبيع ساعة جماح
+
+348
+00:27:42,560 --> 00:27:49,200
+بساعين شعيق مش مشكلة عادي جدا أبيع مثلا متين جرام
+
+349
+00:27:49,200 --> 00:27:55,320
+دهب بمتين جرام فضة مش مشكلة عادي جدا أبيع مثلا
+
+350
+00:27:55,320 --> 00:27:56,260
+خليني أقول
+
+351
+00:27:59,200 --> 00:28:04,920
+مية جرام دهب بألفين دينار مافي مشكلة عادي جدا أبيع
+
+352
+00:28:04,920 --> 00:28:09,620
+مثلا اتنين كيلو بندورة بتلاتة كيلو بطاطا مافي
+
+353
+00:28:09,620 --> 00:28:14,760
+مشكلة ليش؟ لأن الجنس مختلف وإذا اختلفت الأجناس فلا
+
+354
+00:28:14,760 --> 00:28:21,080
+بأس من إيش التفاضل لكن لحظة أنا بقول يشترط بس
+
+355
+00:28:21,080 --> 00:28:23,880
+تقابض حلول يعني إيش؟ لا يجب؟
+
+356
+00:28:27,110 --> 00:28:31,650
+التماثل طيب لا يجب التماثل انا ممكن اعبر عنها بكذا
+
+357
+00:28:31,650 --> 00:28:35,710
+عبارة لا يجب التماثل ممكن اجي اقولك يجوز التماثل
+
+358
+00:28:35,710 --> 00:28:42,630
+شو رأيكم؟ شو رأيكم؟ اذا كانت علمة ما شاء الله شوي
+
+359
+00:28:42,630 --> 00:28:47,630
+بس شوي شوي هلجيت بنقول علة واحدة جنسين مختلفين
+
+360
+00:28:47,630 --> 00:28:53,470
+حلو؟ قولنا لا يشترط التماثل طب عادي ابيع كيلو طفاح
+
+361
+00:28:53,470 --> 00:29:00,590
+بكيلو مصر؟ عادي؟طبعا عادى، لحظى انا بقول لا تشترط
+
+362
+00:29:00,590 --> 00:29:04,610
+او لا يشترط التماثل يعنى يجوز، انه مش واجب، يجوز
+
+363
+00:29:04,610 --> 00:29:09,070
+التماثل و يجوز التفاضل، بمعنى بجوز أبيع كيلو او
+
+364
+00:29:09,070 --> 00:29:12,810
+100 جرام دهب ب 200 جرام فضة و بجوز 100 جرام دهب
+
+365
+00:29:12,810 --> 00:29:17,550
+ب100 جرام فضةبجوز هات بجوز و هات بجوز إذا التماثل
+
+366
+00:29:17,550 --> 00:29:24,070
+جائز والتفاضل أيضا جائز بدليل قوله أو قول نبينا
+
+367
+00:29:24,070 --> 00:29:29,150
+صلى الله عليه وسلم إذا اختلفت الأصناف فبيعوا كيف
+
+368
+00:29:29,150 --> 00:29:34,610
+شئتم إذا كان يدا بيدا الحديث واضح إذا اختلفت
+
+369
+00:29:34,610 --> 00:29:41,290
+الأصناف أياختلفت الأجناس يعني لحظة معايا إذا
+
+370
+00:29:41,290 --> 00:29:46,770
+اختلفت الأجناس فبيعوا كيف شئتم كيف شئتم معناته
+
+371
+00:29:46,770 --> 00:29:52,970
+تماثل أو تفاضل تماثل أو تفاضل كيف شئتم إذا كان شرط
+
+372
+00:29:52,970 --> 00:29:58,590
+يدا بيد يعني لابد من التقابض والحلول ولا تشترط
+
+373
+00:29:58,590 --> 00:30:06,880
+المماثلة وبالتالي ما بجوز أبيع مثلاكيلو طفاح بكيلو
+
+374
+00:30:06,880 --> 00:30:11,240
+موس لأسبوع مابجوزش ليش؟ لأنه لابد من التقابض
+
+375
+00:30:11,240 --> 00:30:18,240
+والحلول مابجوز أبيع مثلا متين جرام دهب بألفين
+
+376
+00:30:18,240 --> 00:30:26,080
+دينارالى شهر برضه لا يجوز يجب يدا بيد الحديث واضح
+
+377
+00:30:26,080 --> 00:30:31,740
+لا تبيع منها غائبا بناجز لابد من التقابض في مجلس
+
+378
+00:30:31,740 --> 00:30:36,860
+العقد وإذا اشترطنا التقابض فإن الحلول شرط من باب
+
+379
+00:30:36,860 --> 00:30:40,850
+أولىإذا كان التقابض شرط من الباب أولى أن يكون
+
+380
+00:30:40,850 --> 00:30:46,010
+الحلول واجبا، صح ولا لا؟ فإذا وجود تأخير صار عندي
+
+381
+00:30:46,010 --> 00:30:51,930
+ريبة نسية، وجود عدم تقابض صار في عندي ريبة يد،
+
+382
+00:30:51,930 --> 00:30:56,270
+حلو؟ فإذا إذا اختلفت الأصنات فبيعوا كيف شئتم، كلمة
+
+383
+00:30:56,270 --> 00:31:00,650
+كيف شئتم بس موضوع تماثل وتفاضل، لكن الموضوع يدا
+
+384
+00:31:00,650 --> 00:31:08,360
+بيد يجب، ليش؟ لقوله إذا كان يدا بيد، تمام؟طيب،
+
+385
+00:31:08,360 --> 00:31:11,680
+الآن برضه في شغلة صغيرة بدي أنوح عليها قبل ما نختم
+
+386
+00:31:11,680 --> 00:31:16,380
+محاضرتنا و هي أني أنا أتحدث في النقطة الأولى اتحاد
+
+387
+00:31:16,380 --> 00:31:21,340
+جنس حينما أقول اتحاد جنس حتى لو لم أقولك اتحاد
+
+388
+00:31:21,340 --> 00:31:26,290
+علاق، منطقيا أن العلاق واحدةلأنه لا يتصور اتحاد
+
+389
+00:31:26,290 --> 00:31:30,950
+الجنس عند اختلاف العلة، فيش إمكانية، لا يتصور أن
+
+390
+00:31:30,950 --> 00:31:35,770
+الجنس يكون واحد و العلة مختلفة، مستحيل، كيف جنس
+
+391
+00:31:35,770 --> 00:31:39,430
+واحد؟ يعني كيف بدي أقول جنس واحد من هنا و من هنا؟
+
+392
+00:31:39,430 --> 00:31:43,280
+فيش مجالفيش مجال ألاجي الدهب هنا أو ألاجي الجمح
+
+393
+00:31:43,280 --> 00:31:46,640
+هنا صح ولا لأ؟ تمام عشان هيك مرة من السنوات
+
+394
+00:31:46,640 --> 00:31:50,200
+جيبتلهم سؤال ولا واحدة جاوبته صح قولتلهم جيبي مثال
+
+395
+00:31:50,200 --> 00:31:54,740
+على مالين ربويين متحدين في الجنس مختلفين في العلة
+
+396
+00:31:54,740 --> 00:31:58,520
+والكل بدأ يقلف ما شاء الله تبارك الله طبعا الكل
+
+397
+00:31:58,520 --> 00:32:02,180
+بساطة بدك تقولي ليه لا يتصور هذه الإجابة بس لا
+
+398
+00:32:02,180 --> 00:32:08,490
+يتصور غير ممكنتمام؟ فاللحظة مالين ربويين متحدين في
+
+399
+00:32:08,490 --> 00:32:11,130
+الجنس مختلفين في العالم لافيش مجال لافيش إمكانية
+
+400
+00:32:11,130 --> 00:32:16,890
+لا يتصور عقلا علم؟ هذا ما يتعلق بموضوع محاضرتنا
+
+401
+00:32:16,890 --> 00:32:22,070
+لهذا اليوم المحاضرة القادمة نكمل حديثنا حول ذات
+
+402
+00:32:22,070 --> 00:32:26,890
+الموضوع وسنتطرقوا إلى ما إذا كان أحد العيوضينمن
+
+403
+00:32:26,890 --> 00:32:32,170
+عللة و العيوض الآخر من عللة أخرى أما بالنسبة لآخر
+
+404
+00:32:32,170 --> 00:32:36,850
+نقطة فسنتحدث فيها عن ما لو كان العيوضين أحدهم مال
+
+405
+00:32:36,850 --> 00:32:41,290
+ربوي والآخر مال غير ربوي أقول قولي هذا وأستغفر
+
+406
+00:32:41,290 --> 00:32:45,630
+الله لي ولكم وصل اللهم وسلم وبارك على سيدنا محمد
+
+407
+00:32:45,630 --> 00:32:48,330
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/67RMIhSSgcI_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/67RMIhSSgcI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..899ace44b255a920076ca6c2893a587b986c805e
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/67RMIhSSgcI_raw.json
@@ -0,0 +1 @@
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{"start": 1039.76, "end": 1040.82, "word": " الذي", "probability": 0.77001953125}, {"start": 1040.82, "end": 1041.32, "word": " يشترط", "probability": 0.9771484375}, {"start": 1041.32, "end": 1041.56, "word": " فيه", "probability": 0.97119140625}, {"start": 1041.56, "end": 1041.86, "word": " القبض", "probability": 0.9959309895833334}, {"start": 1041.86, "end": 1041.98, "word": " في", "probability": 0.99462890625}, {"start": 1041.98, "end": 1042.56, "word": " المجلس", "probability": 0.9971923828125}, {"start": 1042.56, "end": 1043.24, "word": " وصلت", "probability": 0.98388671875}, {"start": 1043.24, "end": 1044.02, "word": " الفكرة؟", "probability": 0.9822998046875}, {"start": 1044.02, "end": 1044.62, "word": " تمام", "probability": 0.991943359375}], "temperature": 1.0}, {"id": 44, "seek": 106123, "start": 1045.61, "end": 1061.23, "text": "رقم تلاتة جماعة أي واحدة عندها سؤال عادي تسأل يعني المعوضات أي بيع فيه بدلان", "tokens": [2288, 4587, 2304, 6055, 1211, 9307, 3660, 10874, 15042, 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diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/9mnn_AoiL3I_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/9mnn_AoiL3I_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7ccffce957a3b8a530635033fe9c46ba32d3ac94
--- /dev/null
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{"start": 2152.56, "end": 2152.76, "word": " الله", "probability": 0.95947265625}, {"start": 2152.76, "end": 2153.44, "word": " بنتحدث", "probability": 0.874267578125}, {"start": 2153.44, "end": 2153.62, "word": " عن", "probability": 0.99560546875}, {"start": 2153.62, "end": 2154.34, "word": " موضوع", "probability": 0.993408203125}, {"start": 2154.34, "end": 2155.56, "word": " النجاش", "probability": 0.9034830729166666}, {"start": 2155.56, "end": 2155.9, "word": " بيع", "probability": 0.636962890625}, {"start": 2155.9, "end": 2156.5, "word": " النجاش", "probability": 0.9783528645833334}, {"start": 2156.5, "end": 2156.94, "word": " و", "probability": 0.5986328125}, {"start": 2156.94, "end": 2157.5, "word": " أيضا", "probability": 0.8085123697916666}, {"start": 2157.5, "end": 2158.0, "word": " غيرها", "probability": 0.9949544270833334}, {"start": 2158.0, "end": 2158.28, "word": " من", "probability": 0.99462890625}, {"start": 2158.28, "end": 2158.92, "word": " البيوع", "probability": 0.833984375}, {"start": 2158.92, "end": 2159.44, "word": " المنهي", "probability": 0.9464111328125}, {"start": 2159.44, "end": 2159.78, "word": " عنها", "probability": 0.99609375}, {"start": 2159.78, "end": 2160.28, "word": " إلى", "probability": 0.80517578125}, {"start": 2160.28, "end": 2160.52, "word": " هنا", "probability": 0.8935546875}, {"start": 2160.52, "end": 2160.86, "word": " نكون", "probability": 0.952392578125}, {"start": 2160.86, "end": 2161.1, "word": " قد", "probability": 0.978515625}, {"start": 2161.1, "end": 2161.54, "word": " انتهينا", "probability": 0.940185546875}, {"start": 2161.54, "end": 2161.68, "word": " من", "probability": 0.98046875}, {"start": 2161.68, "end": 2162.06, "word": " موضوع", "probability": 0.997802734375}, {"start": 2162.06, "end": 2162.94, "word": " محاضرتنا", "probability": 0.9189453125}, {"start": 2162.94, "end": 2163.62, "word": " أقول", "probability": 0.887451171875}, {"start": 2163.62, "end": 2164.0, "word": " قولي", "probability": 0.9051106770833334}, {"start": 2164.0, "end": 2164.18, "word": " هذا", "probability": 0.95361328125}, {"start": 2164.18, "end": 2164.76, "word": " واستغفر", "probability": 0.866357421875}, {"start": 2164.76, "end": 2164.9, "word": " الله", "probability": 0.92822265625}, {"start": 2164.9, "end": 2165.12, "word": " لي", "probability": 0.9326171875}, {"start": 2165.12, "end": 2165.76, "word": " ولكم", "probability": 0.9436848958333334}, {"start": 2165.76, "end": 2166.4, "word": " وصلى", "probability": 0.8336588541666666}, {"start": 2166.4, "end": 2166.7, "word": " اللهم", "probability": 0.809814453125}, {"start": 2166.7, "end": 2166.86, "word": " و", "probability": 0.72607421875}, {"start": 2166.86, "end": 2167.1, "word": " السلام", "probability": 0.48046875}, {"start": 2167.1, "end": 2167.26, "word": " و", "probability": 0.83837890625}, {"start": 2167.26, "end": 2167.5, "word": " البارك", "probability": 0.640625}, {"start": 2167.5, "end": 2167.72, "word": " على", "probability": 0.84375}, {"start": 2167.72, "end": 2168.22, "word": " سيدنا", "probability": 0.9949544270833334}, {"start": 2168.22, "end": 2168.78, "word": " محمد", "probability": 0.9889322916666666}, {"start": 2168.78, "end": 2169.56, "word": " والسلام", "probability": 0.9166666666666666}, {"start": 2169.56, "end": 2170.0, "word": " عليكم", "probability": 0.936279296875}, {"start": 2170.0, "end": 2170.38, "word": " ورحمة", "probability": 0.959716796875}, {"start": 2170.38, "end": 2170.52, "word": " الله", "probability": 0.96240234375}, {"start": 2170.52, "end": 2171.56, "word": " وبركاته", "probability": 0.84765625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2171.8785, "duration_after_vad": 2099.239999999996}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/E3V1Ci2tP7o.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/E3V1Ci2tP7o.srt
new file mode 100644
index 0000000000000000000000000000000000000000..01f5933ee655e78bc711a9d6337737b086352d96
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/E3V1Ci2tP7o.srt
@@ -0,0 +1,655 @@
+
+1
+00:00:05,330 --> 00:00:08,250
+أعوذ بالله من الشيطان الرجيم بسم الله
+
+2
+00:00:08,250 --> 00:00:11,250
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,250 --> 00:00:14,830
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,830 --> 00:00:18,850
+عبد الله الصادق الأمين، ثم أما بعد، أحييكم جميعا بتحية
+
+5
+00:00:18,850 --> 00:00:23,570
+الإسلام، السلام عليكم ورحمة الله تعالى وبركاته
+
+6
+00:00:23,570 --> 00:00:30,180
+كيف حالكم؟ طيبات إن شاء الله؟ طيب، إذا كنا قد شرعنا
+
+7
+00:00:30,180 --> 00:00:34,720
+في المحاضرة السابقة في الحديث عن خيار الشرط، وعرفنا
+
+8
+00:00:34,720 --> 00:00:39,280
+أنه حق يثبت للذي اشترى من المتعاقدين، فيكون له
+
+9
+00:00:39,280 --> 00:00:43,060
+الحق في الإمضاء أو الفسخ خلال مدة معينة، وتحدثنا عن
+
+10
+00:00:43,060 --> 00:00:47,520
+مشروعيته، وقولنا إن الأئمة الأربعة قالوا بجوازه، ثم
+
+11
+00:00:47,520 --> 00:00:52,020
+انتهينا بالحديث عن العقود التي يصح فيها هذا الخيار
+
+12
+00:00:52,020 --> 00:00:58,070
+ولا داعي لذكرها مجددا. انتهينا أيضًا إلى الحديث عن
+
+13
+00:00:58,070 --> 00:01:03,310
+ثبوت خيار الشرط، قلنا إن خيار الشرط يثبت للذي
+
+14
+00:01:03,310 --> 00:01:08,730
+اشترى، سواء أكان هو البائع أو المشتري أو كليهما أو
+
+15
+00:01:08,730 --> 00:01:14,470
+أجنبي، فيجوز اشتراط الخيار لأجنبي عن العقد، وهذا مما
+
+16
+00:01:14,470 --> 00:01:19,790
+لا خلاف فيه بين الفقهاء القائلين بمشروعيته، لكن
+
+17
+00:01:19,790 --> 00:01:27,130
+السؤال الذي يطرح نفسه: هل يشترط علم الطرف الآخر
+
+18
+00:01:27,130 --> 00:01:30,790
+بقبول
+
+19
+00:01:30,790 --> 00:01:36,610
+أو بإمضاء العقد ممن اشترط لنفسه الخيار أم لا
+
+20
+00:01:36,610 --> 00:01:40,190
+يشترط؟ مش إحنا اتفقنا أن صاحب الخيار له الحق في
+
+21
+00:01:40,190 --> 00:01:45,490
+الإمضاء أو في الفسخ، صح؟ الآن أنا بدي أفترض كمشتري
+
+22
+00:01:45,490 --> 00:01:51,890
+اشترطت الخيار لنفسي، بشروط أنه لي الخيار ثلاثة أيام، خلال
+
+23
+00:01:51,890 --> 00:01:59,690
+هذه المدة، أنا اخترت الإمضاء، السؤال: هل يشترط علم
+
+24
+00:01:59,690 --> 00:02:05,470
+الطرف الآخر بإمضائي أم لا؟ يلا نتحدث عن هذا الأمر
+
+25
+00:02:05,470 --> 00:02:09,630
+يلا نشوف، تفضلي
+
+26
+00:02:31,970 --> 00:02:37,130
+مش القول الآخر، الشطر الآخر اللي هو الفسخ أو الخيار
+
+27
+00:02:37,130 --> 00:02:37,450
+الآخر
+
+28
+00:02:47,720 --> 00:02:54,240
+بارك الله فيك. صلوا على رسول الله. الآن بالنسبة لـ
+
+29
+00:02:54,240 --> 00:02:58,260
+مقطعة الخيار، ابتدائيًا، دائمًا، أي لقطة بدك
+
+30
+00:02:58,260 --> 00:03:01,580
+ترجعيها لأصل مسألتها، عشان يسهل عليك ربط المعلومات
+
+31
+00:03:01,580 --> 00:03:05,360
+بعيدًا، موضوعنا بيتحدث عن الخيار، والخيار معناه
+
+32
+00:03:05,360 --> 00:03:09,600
+إمضاء أو فسخ. أنا الآن اشترطت الخيار لنفسي، معناته في
+
+33
+00:03:09,600 --> 00:03:15,520
+طرف آخر. السؤال: أنا اللي اشترطت الخيار لنفسي، اخترت
+
+34
+00:03:15,520 --> 00:03:20,890
+الآن الإمضاء، هل يشترط علم الطرف الآخر أم لا؟ نقول
+
+35
+00:03:20,890 --> 00:03:26,630
+القائلين بجواز خيار الشرط، متفقون، كلهم متفقون على
+
+36
+00:03:26,630 --> 00:03:32,570
+أنه لا يشترط علم الطرف الآخر، بمعنى اختيار إمضاء
+
+37
+00:03:32,570 --> 00:03:36,970
+العقد يصح سواء علم الطرف الآخر أو لم يعلم، في
+
+38
+00:03:36,970 --> 00:03:42,050
+الحالتين، حضر أو لم يحضر، علم أو لم يعلم، في الحالتين
+
+39
+00:03:42,050 --> 00:03:48,710
+ما في مشكلة، لسبب بسيط، أن الإمضاء ما هو إلا تأكيد لما
+
+40
+00:03:48,710 --> 00:03:53,390
+تبايعنا عليه، لأن العقد، أنا لما بعتك، وأنت قلت
+
+41
+00:03:53,390 --> 00:03:57,490
+اشتريت، وإيه الخيار ثلاثة أيام، وأنا اخترت الإمضاء، طيب
+
+42
+00:03:57,490 --> 00:04:01,270
+ما هو الإمضاء؟ تأكيد للعقد، أصبح فش داعي أجي أقولك
+
+43
+00:04:01,270 --> 00:04:05,870
+أه، بديها، أنا لما آخذ من المحل الفلاني شنطة وأقوله
+
+44
+00:04:05,870 --> 00:04:11,660
+إيه الخيار لبكرة، وبكرة ما رجعتله، خلاص، فش داعي أرجع
+
+45
+00:04:11,660 --> 00:04:16,780
+أقوله خلاص بدي إياها، صح ولا لأ؟ فإذا علم أو لم يعلم
+
+46
+00:04:16,780 --> 00:04:21,540
+ما في مشكلة، علمه أو لم يعلم باختياري، باعتبار الإمضاء
+
+47
+00:04:21,540 --> 00:04:25,520
+ما فيه نقد للالتزام اللي بيننا، الالتزام اللي بيننا
+
+48
+00:04:25,520 --> 00:04:30,440
+أنه أنا بديها، لكن مترددة، إيه الخيار، طيب أنا اخترت
+
+49
+00:04:30,440 --> 00:04:34,220
+الإمضاء، هل فيه نقد بإمضائي للعقد، للالتزام اللي كان
+
+50
+00:04:34,220 --> 00:04:38,400
+بيني وبينك؟ لأ، ما فيه نقد للالتزام، من هنا بنقول
+
+51
+00:04:38,400 --> 00:04:44,060
+العلماء متفقين. طيب لو أنا اللي اشترطت الخيار لنفسي
+
+52
+00:04:45,410 --> 00:04:50,830
+رحت على البيت، بمجرد ما وصلت البيت، فرجيت الشغل
+
+53
+00:04:50,830 --> 00:04:55,070
+اللي اشتريته، ولا حد وفقني فيه، فخلاص اخترت الفسخ
+
+54
+00:04:55,070 --> 00:05:02,130
+قلت خلاص بكرة بدي أرجعها. طبعًا، الآن السؤال: هل
+
+55
+00:05:02,130 --> 00:05:07,510
+يشترط؟ ولحظة معايا، أنا قلت بدي أرجعها، فهل عرف
+
+56
+00:05:07,510 --> 00:05:11,070
+بحضوره؟ كان موجود مثلاً، بدي أفرض أنه البائع موجود، وعرف
+
+57
+00:05:11,070 --> 00:05:14,590
+عرف أنه أنا بطلت هالجيت، هذا طبعًا بالتأكيد ما في
+
+58
+00:05:14,590 --> 00:05:19,710
+خلاف أيضًا، أن أفسخ قدامك كبائع، أقولك خلاص بطلت، ما في
+
+59
+00:05:19,710 --> 00:05:25,010
+مشكلة، بعلمك. طيب، بعدم علمك أو بعدم حضورك، أنا في
+
+60
+00:05:25,010 --> 00:05:30,600
+البيت، زي ما قلنا في المثال، فسخت العقد، هل يشترط
+
+61
+00:05:30,600 --> 00:05:35,700
+إني أعلمك لحظتها، أن أنا خلاص هالجيت ما بديها؟ خلاف…
+
+62
+00:05:35,700 --> 00:05:41,040
+خلاف جمهور العلماء قالوا بجواز، عادي، إيش المشكلة؟
+
+63
+00:05:41,040 --> 00:05:46,680
+قالوا، قلنا لهم ليش؟ قالوا لأن أساسًا أنا كوني اشترطت
+
+64
+00:05:46,680 --> 00:05:54,090
+الخيار، معناته الطرف الآخر ضمن المتوقع أني أرجع، لأن
+
+65
+00:05:54,090 --> 00:05:57,990
+شو معنى الخيار؟ إني ممكن أرجع لك، الخيار إمضاء أو فسخ،
+
+66
+00:05:57,990 --> 00:06:02,270
+يعني ممكن أرجع لك، صح ولا لأ؟ مش هيك مقتضى الخيار؟
+
+67
+00:06:02,270 --> 00:06:09,250
+أنه ممكن أرجع، إذا عادي جدًا، وبينفع أفسخ دون علمك، طيب
+
+68
+00:06:09,250 --> 00:06:17,270
+الحنفية قالوا لأ، ما بينفعش، ما بجوز الفسخ دون علم
+
+69
+00:06:17,270 --> 00:06:21,610
+الطرف الآخر، أو بغيبته، خليني أقول الطرف الآخر، قلنا
+
+70
+00:06:21,610 --> 00:06:28,390
+لهم ليش؟ أيوة، آه، مين بده يجاوب؟ طرف الأرض كيف؟
+
+71
+00:06:28,390 --> 00:06:31,960
+يعني ممكن ينزلّط، طرف الأرض، الله يفتح عليك، جلك
+
+72
+00:06:31,960 --> 00:06:38,180
+باختصار أنه لابد من الفسخ بحضرته، أما بغيبته ما بينفعش
+
+73
+00:06:38,180 --> 00:06:46,360
+عند الحنفية، ليش؟ جلك، لأن الطرف الآخر قد يتضرر من
+
+74
+00:06:46,360 --> 00:06:52,100
+الفسخ في حال عدم حضوره أو عدم علمه، بنروح وبنقول له مع
+
+75
+00:06:52,100 --> 00:06:56,840
+احترام شديد لك يا أبو حنيفة، مع احترام شديد
+
+76
+00:06:56,840 --> 00:07:02,600
+لك يا أبو حنيفة، ما هو الأصل إن الطرف الآخر كونه
+
+77
+00:07:02,600 --> 00:07:11,560
+راضي لي بالخيار، إذا يفترض ضمن أنه راضي بالفسخ، لأن
+
+78
+00:07:11,560 --> 00:07:19,220
+الخيار إما إمضاء وإما فسخ، علم؟ تمام؟ طيب نيجي الآن
+
+79
+00:07:19,220 --> 00:07:25,480
+لمدة خيار الشرط، يلا مين يتحدثنا عن مدة خيار الشرط؟
+
+80
+00:07:25,480 --> 00:07:28,340
+كلام بسيط وسهل
+
+81
+00:07:33,970 --> 00:07:37,030
+كل اللي كان علومه في طيارة الشرطة وهي كنت موجودة
+
+82
+00:07:37,030 --> 00:07:40,490
+ثلاثة أيام أو كي ما جينا نهار اللي كانت كنا نجدها
+
+83
+00:07:40,490 --> 00:07:44,400
+من ثواري أو من قطر أو لعبة. بارك الله فيك، الآن
+
+84
+00:07:44,400 --> 00:07:48,480
+بالنسبة لمدة خيار الشرط، سنجد أن هناك خلاف بين
+
+85
+00:07:48,480 --> 00:07:53,500
+العلماء في تحديد هذه المدة، والراجح من هذه الأقوال
+
+86
+00:07:53,500 --> 00:07:59,260
+أن مدة خيار الشرط لابد ألا تزيد عن ثلاثة أيام
+
+87
+00:07:59,260 --> 00:08:06,120
+ولابد في هذه الأيام أن تكون متتالية ومتصلة، بمعنى ما
+
+88
+00:08:06,120 --> 00:08:09,220
+تكونش سبت، اثنين، أربعة، أحد، ثلاثة، خميس، لأ، بدها تكون
+
+89
+00:08:09,220 --> 00:08:14,180
+سبت، أحد، اثنين، ثلاثة، أربعة، خميس، جمعة، وهكذا، تكون متتالية
+
+90
+00:08:14,180 --> 00:08:19,160
+متواصلة، متواصلة، ما يكونش بينها أيام إجازة وراحة، لا
+
+91
+00:08:19,160 --> 00:08:24,520
+يوم عطلة ولا غيره، تمام؟ فلذلك نرجع نقول إنه المدة
+
+92
+00:08:24,520 --> 00:08:30,140
+ثلاثة أيام، وهذا ذهب إليه جمهور العلماء، لكن هناك
+
+93
+00:08:30,140 --> 00:08:33,900
+رأي آخر للإمام مالك، لحظة، لما أقول رأي آخر للإمام
+
+94
+00:08:33,900 --> 00:08:38,770
+مالك، مش معناته الرأي الوحيد، هو الثاني
+
+95
+00:08:38,770 --> 00:08:42,690
+اللي هنحكي له، له رأي مع الفريق الأول، له رأي مع
+
+96
+00:08:42,690 --> 00:08:48,450
+الفريق الأول، وله رأي آخر بيقول يجوز أن تزيد المدة
+
+97
+00:08:48,450 --> 00:08:54,130
+عن ثلاثة أيام، ما في مشكلة إنها تزيد عن ثلاثة أيام،
+
+98
+00:08:54,130 --> 00:08:58,930
+تمام؟ لكن اللي بيأكد الراجح اللي حكيناه، أن الحديث
+
+99
+00:08:58,930 --> 00:09:01,910
+فيه دلالة، الحديث اللي ذكره النبي صلى الله عليه
+
+100
+00:09:01,910 --> 00:09:06,930
+وسلم، إذا باعت، تقول الله خذ، ولي الخيار ثلاثة أيام، طيب
+
+101
+00:09:06,930 --> 00:09:11,460
+هل يجوز لي أن أشترط الخيار لنفسي يوم واحد؟ آه، طيب
+
+102
+00:09:11,460 --> 00:09:14,340
+هل يجوز أني أشترط… أنا بدي أفرض، اليوم، روحت أنا
+
+103
+00:09:14,340 --> 00:09:17,500
+الساعة العاشرة على المحل الفلاني، اشتريت السلعة، و
+
+104
+00:09:17,500 --> 00:09:21,020
+قلت له طيب أنا العصر بأكد لك إذا بديها أو لا، بنفع؟
+
+105
+00:09:21,020 --> 00:09:24,500
+يعني لحظة، أجل من يوم، بنفع؟ آه، بنفع، طالما أجل من
+
+106
+00:09:24,500 --> 00:09:27,780
+ثلاثة أيام، مش أي مشكلة، وهذا مما لا خلاف فيه بين
+
+107
+00:09:27,780 --> 00:09:32,120
+الفقهاء، الخلاف بس في أكثر من ثلاثة. طبعًا، فيه قول
+
+108
+00:09:32,120 --> 00:09:36,280
+للإمام مالك، ومعه أيضًا رأي للإمام أحمد، وأبي يوسف
+
+109
+00:09:36,280 --> 00:09:40,880
+ومحمد من الحنفية، قالوا بجواز زيادة هذه الثلاثة
+
+110
+00:09:40,880 --> 00:09:45,040
+أيام، لكن الراجح كما قلنا عند جمهور العلماء، بأن
+
+111
+00:09:45,040 --> 00:09:50,220
+المدة مقيدة بثلاثة أيام، عاملًا لحديث نبينا صلى الله
+
+112
+00:09:50,220 --> 00:09:58,340
+عليه وسلم، تمام. نيجي الآن لمسقطات خيار الشرط، مسقطات
+
+113
+00:09:58,340 --> 00:10:00,480
+خيار الشرط، فضلًا
+
+114
+00:10:11,160 --> 00:10:19,700
+بارك الله فيك. إسقاط صريح، إسقاط ضمني، وإسقاط بطريق
+
+115
+00:10:19,700 --> 00:10:26,320
+الضرورة، خليني أنا أحكيهم كلهم، وراح أسمح لكم في
+
+116
+00:10:26,320 --> 00:10:29,480
+النقطة اللي بعدها، يعني النص اللي نجهز له عن اليوم
+
+117
+00:10:29,480 --> 00:10:30,140
+ولا أي ممكن
+
+118
+00:10:33,710 --> 00:10:38,570
+خليكُم معايا، ركزوا شوي وإلا بتراجع، عادي، سهل أتراجع
+
+119
+00:10:38,570 --> 00:10:45,090
+مسقطات خيار الشرط، يا جماعة، يسقط خيار الشرط بواحدة
+
+120
+00:10:45,090 --> 00:10:51,190
+من أمور ثلاث، إما إسقاط صريح، أو إسقاط ضمني، أو
+
+121
+00:10:51,190 --> 00:10:56,270
+بالدلالة، وإسقاط بطريقة ضرورة. الإسقاط الصريح، إنه في
+
+122
+00:10:56,270 --> 00:11:03,490
+اللفظ الصريح، بيقول إن أنا إيش؟ أسقطت حقي في الخيار، زي
+
+123
+00:11:03,490 --> 00:11:09,230
+إيش؟ أجي أقولك: أبطلت الخيار، أسقطت الخيار، أو أَرضيت بالبيع، ما أرضيت بالبيع، يعني أسقطت الخيار، صح ولا
+
+124
+00:11:09,230 --> 00:11:12,450
+لا؟ فأي لفظ صريح يدل على إسقاطه، فيسقط الخيار، سواء
+
+125
+00:11:12,450 --> 00:11:18,890
+أسقطت، أبطلت، رددت، رضيت بالبيع، فأي لفظ يدل على
+
+126
+00:11:18,890 --> 00:11:26,920
+إمضاء البيع هو إسقاط للخيار، وأي لفظ يدل على الفسخ
+
+127
+00:11:26,920 --> 00:11:30,740
+هو أيضًا إسقاط للخيار، تمام؟ فإذا أي لفظ فيه دلالة
+
+128
+00:11:30,740 --> 00:11:37,280
+على الرضا بالبيع أو عدم الرضا بالبيع، فينتهي إيش؟
+
+129
+00:11:37,280 --> 00:11:43,900
+الخيار، لكن في عندي إسقاط دلالة، أو إسقاط ضمني، يعني
+
+130
+00:11:51,900 --> 00:11:56,980
+أنا هالجيت، بدي أفرض، اشتريت منك السلعة الفلانية، و
+
+131
+00:11:56,980 --> 00:12:03,120
+قلت لك إيه الخيار ثلاثة أيام، حلو؟ ثاني يوم، أجيت و
+
+132
+00:12:03,120 --> 00:12:09,300
+أعطيتك إياها، مثلاً، مش هذا يدل على أنه… طيب، okay، لأ
+
+133
+00:12:09,300 --> 00:12:13,920
+حاجة ثانية، أنا اشتريت منك هذه السلعة الفلانية، و
+
+134
+00:12:13,920 --> 00:12:19,030
+أنا السلعة الفلانية، استعملتها، استعملتها بعد ما
+
+135
+00:12:19,030 --> 00:12:22,150
+اشترطت الخيار لنفسي، عشان أشوف بتناسبني ما بتناسبنيش،
+
+136
+00:12:22,150 --> 00:12:25,310
+كذا، استخدمتها، ده أفرض، شنطة، لبستها، وجيت فيها على
+
+137
+00:12:25,310 --> 00:12:29,890
+الجامعة، wow wow، ألا يعد هذا الفعل إسقاط للخيار
+
+138
+00:12:29,890 --> 00:12:35,930
+ورضا بالبيع؟ بالتأكيد، فإذا أي تصرف يصدر مني دليل
+
+139
+00:12:35,930 --> 00:12:42,990
+على إمضاء العقد وإجازته، يُعد مسقطًا للخيار، نعم، دي
+
+140
+00:12:42,990 --> 00:12:50,940
+أجرّبه؟ لأ يا ماما، لأ، لأ، طبعًا؟ طيب، هو فكرة هذا
+
+141
+00:12:50,940 --> 00:12:53,720
+الكلام، أنه أنا ممكن ألبس الشنطة وأجي فيها على
+
+142
+00:12:53,720 --> 00:12:57,480
+الجامعة، وثاني يوم أروح أرجعها، إني ألاقيها معيبة،
+
+143
+00:12:57,480 --> 00:13:00,820
+لأ، مش حرام هذا، هذا خيار عيب، هنحكي فيه شيء ثاني،
+
+144
+00:13:00,820 --> 00:13:04,160
+يعني أحيانًا أنا بكونش اكتشفت العيب إلا بلبسي إياه
+
+145
+00:13:04,900 --> 00:13:09,080
+بعدين… هذا شيء ثاني، مش موضوعنا، تمام؟ وصلت؟
+
+146
+00:13:09,080 --> 00:13:12,200
+الأمر الثالث اللي بدي أحكي فيه، وبدنا نفهمه، مش صعب
+
+147
+00:13:12,200 --> 00:13:17,860
+بس بدنا نركز شوية، قلت إسقاط بطريقة ضرورة، لحظة
+
+148
+00:13:17,860 --> 00:13:23,960
+اتفقنا على الراجح أنه المدة ثلاثة أيام، طيب إذا مضت
+
+149
+00:13:23,960 --> 00:13:30,170
+الثلاثة أيام، وأنا ما رجعت السلعة، ألا يعد هذا سقوطًا
+
+150
+00:13:30,170 --> 00:13:34,970
+للخيار؟ بلى، يعني أنا متفقين مع الرجال، إنه معايا
+
+151
+00:13:34,970 --> 00:13:39,170
+لبكرة العصر، إجا العصر وإجا المغرب وأنا ما رجعت له،
+
+152
+00:13:39,170 --> 00:13:45,730
+ألا يعد هذا دليلًا على سقوط الخيار؟ فإذا كيف عرفنا
+
+153
+00:13:45,730 --> 00:13:49,450
+أن الخيار سقط؟ بطريقة ضرورة، اللي هو انتهاء المدة
+
+154
+00:13:49,450 --> 00:13:54,490
+فطبيعي جدًا إن الخيار متاح خلال من كذا لكذا، عدت
+
+155
+00:13:54,490 --> 00:14:01,330
+المدة، فإذا سقط الخيار، سقط الخيار بمرور هذه المدة
+
+156
+00:14:01,330 --> 00:14:06,030
+لأنه متاح لي خلال هذه المدة فقط، أن أقوم برد
+
+157
+00:14:06,030 --> 00:14:12,210
+المبيع، فإذا لم أرد خلال هذه المدة، وانتهت ومضت هذه
+
+158
+00:14:12,210 --> 00:14:17,790
+المدة، فبالتالي بعد ذلك سقط حقي في الخيار، إذا لا
+
+159
+00:14:17,790 --> 00:14:22,770
+يحق لي الفسخ بعد ذلك، ويتأكد البيع بالنسبة إليه
+
+160
+00:14:22,770 --> 00:14:28,550
+تمام؟ واضح؟ في أي استفسار في هذا الموضوع؟ المحاضرة
+
+161
+00:14:28,550 --> 00:14:32,910
+القادمة بإذن الله، نكمل آخر جزئية في حديثنا عن خيار
+
+162
+00:14:32,910 --> 00:14:38,430
+الشرط، والتي تتحدث عن حكم المبيع زمن الخيار، طبعًا
+
+163
+00:14:38,430 --> 00:14:41,770
+فكرة حكم المبيع زمن الخيار، مش معناته جائز ومش
+
+164
+00:14:41,770
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/E3V1Ci2tP7o_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/E3V1Ci2tP7o_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3136944c115497f9ca09eeea0f92e59de4833b58
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/E3V1Ci2tP7o_postprocess.srt
@@ -0,0 +1,680 @@
+1
+00:00:05,330 --> 00:00:08,250
+أعوذ بالله السامع لعليمنا الشيطان الرجيم بسم الله
+
+2
+00:00:08,250 --> 00:00:11,250
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,250 --> 00:00:14,830
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,830 --> 00:00:18,850
+عبدالله الصادق الأمن ثم أما بعد أحييكم جميعا بتحية
+
+5
+00:00:18,850 --> 00:00:23,570
+الإسلام في السلام عليكم ورحمة الله تعالى وبركاته
+
+6
+00:00:23,570 --> 00:00:30,180
+كيف حالكوا نطيبات ان شاء الله؟ طيبإذا كنا قد شرعنا
+
+7
+00:00:30,180 --> 00:00:34,720
+المحاضرة السابقة في الحديث عن خيار الشرط وعرفنا
+
+8
+00:00:34,720 --> 00:00:39,280
+أنه حق يثبت للذي اشترته من المتعاقدين فيكون له
+
+9
+00:00:39,280 --> 00:00:43,060
+الحق في الإمضاء أو الفسخ خلال مدة معينة وتحدثنا عن
+
+10
+00:00:43,060 --> 00:00:47,520
+مشروعيته وقولنا إن الأئمة الأربع قالوا بجوازه ثم
+
+11
+00:00:47,520 --> 00:00:52,020
+انتهينا بالحديث عن العقود التي يصح فيها هذا الخيار
+
+12
+00:00:52,020 --> 00:00:58,070
+ولا داعي لذكرها مجدداانتهينا أيضًا إلى الحديث عن
+
+13
+00:00:58,070 --> 00:01:03,310
+ثبوت خيار الشرط قلنا إن خيار الشرط يثبت للذي
+
+14
+00:01:03,310 --> 00:01:08,730
+اشترته سواء أكان هو البائع أو المشتري أو كليهما أو
+
+15
+00:01:08,730 --> 00:01:14,470
+أجنبي فيجوز اشتراط الخيار لأجنبي عن العقد وهذا مما
+
+16
+00:01:14,470 --> 00:01:19,790
+لا خلاف فيه بين الفقهاء القائلين بمشروعيته لكن
+
+17
+00:01:19,790 --> 00:01:27,130
+السؤال الذي يطرح نفسههل يُشترط علم الطرف الآخر
+
+18
+00:01:27,130 --> 00:01:30,790
+بقبول
+
+19
+00:01:30,790 --> 00:01:36,610
+أو بإمضاء العقد من ممن اشترط لنفسه الخيار أو لا
+
+20
+00:01:36,610 --> 00:01:40,190
+يُشترط؟ مش احنا اتفقنا أن صاحب الخيار له الحق في
+
+21
+00:01:40,190 --> 00:01:45,490
+الإمضاء أو في الفسخ، صح؟فالان انا بدي افترض كمشتري
+
+22
+00:01:45,490 --> 00:01:51,890
+اشترط الخيار لنفسي بشو انه لي الخيار تلت أيام خلال
+
+23
+00:01:51,890 --> 00:01:59,690
+هذه المدة انا اخترت الإمضاء السؤال هل يشترط علم
+
+24
+00:01:59,690 --> 00:02:05,470
+الطرف الآخر بإمضائي او لا يلا نتحدث عن هذا الأمر
+
+25
+00:02:05,470 --> 00:02:09,630
+يلا نشوف تفضلي
+
+26
+00:02:31,970 --> 00:02:37,130
+مش القول الآخر الشطر الآخر اللي هو الفسخ أو الخيار
+
+27
+00:02:37,130 --> 00:02:37,450
+الآخر
+
+28
+00:02:47,720 --> 00:02:54,240
+بارك الله فيك صلوا على رسول الله الان بالنسبة ليه
+
+29
+00:02:54,240 --> 00:02:58,260
+مقطة الخيار ابتدائا دائما دائما اي لقطة بدك
+
+30
+00:02:58,260 --> 00:03:01,580
+ترجعيها لاصل مسألتها عساس يسهل عليك ربط المعلومات
+
+31
+00:03:01,580 --> 00:03:05,360
+بعيدها موضوعنا بتحدث عن الخيار و الخيار معناه
+
+32
+00:03:05,360 --> 00:03:09,600
+انضاء او فسخ انا الان اشترت الخيار لنفسي معناته في
+
+33
+00:03:09,600 --> 00:03:15,520
+طرف اخر السؤال انا اللي اشترت الخيار لنفسي اخترت
+
+34
+00:03:15,520 --> 00:03:20,890
+الانضاءهى يشترط علم الطرف الآخر او لا نقول
+
+35
+00:03:20,890 --> 00:03:26,630
+القائلين بجواز خيار الشرط متفقون كلهم متفقون على
+
+36
+00:03:26,630 --> 00:03:32,570
+انه لا يشترط علم الطرف الآخر بمعنى اختيار انباء
+
+37
+00:03:32,570 --> 00:03:36,970
+العقد يصح سواء علم الطرف الآخر او لم يعلم في
+
+38
+00:03:36,970 --> 00:03:42,050
+الحالتين حضر او لم يحضر علم او لم يعلم في الحالتين
+
+39
+00:03:42,050 --> 00:03:48,710
+مافي مشكلة لسبب بسيطأن الإمضاء ما هو إلا تأكيد لما
+
+40
+00:03:48,710 --> 00:03:53,390
+تبايعنا عليه لأن العقد أنا لما بعتك و أنت قلت
+
+41
+00:03:53,390 --> 00:03:57,490
+اشترت و إيه الخيار تلت أيام و أنا اخترت الإمضاء طب
+
+42
+00:03:57,490 --> 00:04:01,270
+ما هو الإمضاء تأكيد للعقد أصبح فش داعي أجي أقولك
+
+43
+00:04:01,270 --> 00:04:05,870
+أه بديه أنا لما أخد من المحل الفلاني شنطة و أقوله
+
+44
+00:04:05,870 --> 00:04:11,660
+إيه الخيار لبكرة و بكرة ما رجعتلهخلاص فش داعي أرجع
+
+45
+00:04:11,660 --> 00:04:16,780
+أقوله خلاص بدي إياها صح ولا لأ فإذا علم أو لم يعلم
+
+46
+00:04:16,780 --> 00:04:21,540
+مافي مشكلةعلمة أو لم يعلم باختياري باعتبار الإمضاء
+
+47
+00:04:21,540 --> 00:04:25,520
+مافي نقد للالتزام اللى بيننا الالتزام اللى بيننا
+
+48
+00:04:25,520 --> 00:04:30,440
+انه انا بديها لكن مترددة ايه الخيار طب انا اخترت
+
+49
+00:04:30,440 --> 00:04:34,220
+الإمضاء هل في نقد بإمضائي للعقد للالتزام اللى كان
+
+50
+00:04:34,220 --> 00:04:38,400
+بيني وبينك لأ مافي نقد للالتزام من هنا بنقول
+
+51
+00:04:38,400 --> 00:04:44,060
+العلماء متفجين طيب لو انا اللى اشترت الخيار لنفسي
+
+52
+00:04:45,410 --> 00:04:50,830
+روحت على البيت بمجرد ما وصلت البيت فرجتهم الشغل
+
+53
+00:04:50,830 --> 00:04:55,070
+اللي اشترتها و ولا حد وفقني فيها فخلاص اخترت الفسا
+
+54
+00:04:55,070 --> 00:05:02,130
+قولت خلاص بكرا بدي ارجعهاطبعا فالان السؤال هل
+
+55
+00:05:02,130 --> 00:05:07,510
+يشترط و لحظة معايا انا قلت بدي ارجعها افلان عرف
+
+56
+00:05:07,510 --> 00:05:11,070
+بحضوره كان موجود مثلا بدي افطر انه البياع موجود و
+
+57
+00:05:11,070 --> 00:05:14,590
+عرف انه انا بطلت هالجات هذا طبعا بالتأكيد مافي
+
+58
+00:05:14,590 --> 00:05:19,710
+خلاف ايضا ان افسخ قدامك كبياع اقولك خلاص بطلت مافي
+
+59
+00:05:19,710 --> 00:05:25,010
+مشكلة بعلمك طيب بعدم علمك او بعدم حضورك انا في
+
+60
+00:05:25,010 --> 00:05:30,600
+البيت زي ما طوى قلنا المثال فسخت العقيدةهل يشترت
+
+61
+00:05:30,600 --> 00:05:35,700
+اني اعلمك لحظتها ان انا خلاص هالجات بتديش؟ خلاف ..
+
+62
+00:05:35,700 --> 00:05:41,040
+خلاف جمهور العلماء جالوا بجوز عادي اش المشكلة
+
+63
+00:05:41,040 --> 00:05:46,680
+قالولي قلنا لهم ليش؟ قالوا لأن اصلا انا كوني اشترت
+
+64
+00:05:46,680 --> 00:05:54,090
+الخيار معناته الطرف الآخر ضمن المتوقع اني ارجعلأن
+
+65
+00:05:54,090 --> 00:05:57,990
+شو معنى الخيار اني ممكن ارجعلك الخيار امضاء او فسخ
+
+66
+00:05:57,990 --> 00:06:02,270
+يعني ممكن ارجعلك صح ولا لأ؟ مش هيك مقتضى الخيار
+
+67
+00:06:02,270 --> 00:06:09,250
+انه ممكن ارجع اذا عادي جدا وبينفع افسخ دون علمك طب
+
+68
+00:06:09,250 --> 00:06:17,270
+الحنافية قالوا لأ مابينفعش ما بجوز الفسخ دون علم
+
+69
+00:06:17,270 --> 00:06:21,610
+الطرف الآخر او بغيبك خليني اقول الطرف الآخر قلنا
+
+70
+00:06:21,610 --> 00:06:28,390
+لهم ليش؟ايوة اه مين بده اتجاوب؟ طرف الأرض كيف؟
+
+71
+00:06:28,390 --> 00:06:31,960
+يعني ممكن ينزلط طرف الأرضالله يفتح عليك جلك
+
+72
+00:06:31,960 --> 00:06:38,180
+باختصار أنه لابد من الفسخ بحضرته أما بغيبته بنفعش
+
+73
+00:06:38,180 --> 00:06:46,360
+عند الحنفية ليش؟ جلك لأن الطرف الآخر قد يتضرر من
+
+74
+00:06:46,360 --> 00:06:52,100
+الفسخ في حال عدم حضوره أو عدم علمه بنروح ونقوله مع
+
+75
+00:06:52,100 --> 00:06:56,840
+احترام الشديد لإلك يا أبو حنفية مع احترام الشديد
+
+76
+00:06:56,840 --> 00:07:02,600
+لإلك يا أبو حنيفةما هو الأصل إن الطرف الآخر كونه
+
+77
+00:07:02,600 --> 00:07:11,560
+راضي لي بالخيار إذا يفترض ضمن أنه راضي بالفسخ لأن
+
+78
+00:07:11,560 --> 00:07:19,220
+الخيار إما إمضاء وإما فسخ علم؟ تمام؟ طيب نيجي الآن
+
+79
+00:07:19,220 --> 00:07:25,480
+لمدة خيار الشرط يلّا مين تحدثنا عن مدة خيار الشرط
+
+80
+00:07:25,480 --> 00:07:28,340
+كلام بسيط وسهل
+
+81
+00:07:33,970 --> 00:07:37,030
+كل اللي كان علومة في طيارة الشرطة و هي كنت موجودة
+
+82
+00:07:37,030 --> 00:07:40,490
+تلات أيام أو كي ما جينا نهار اللي كانت كنا نجدها
+
+83
+00:07:40,490 --> 00:07:44,400
+من ثواري أو من قطر أو لعبةبرك الله فيك، الآن
+
+84
+00:07:44,400 --> 00:07:48,480
+بالنسبة لمدة خيار الشرط سنجد أن هناك خلاف بين
+
+85
+00:07:48,480 --> 00:07:53,500
+العلماء في تحديد هذه المدة والراجح من هذه الأقوال
+
+86
+00:07:53,500 --> 00:07:59,260
+أن مدة خيار الشرط لابد ألا تزيد عن ثلاثة أيام
+
+87
+00:07:59,260 --> 00:08:06,120
+ولابد في هذه الأيام أن تكون متتالية ومتصلةبمعنى ما
+
+88
+00:08:06,120 --> 00:08:09,220
+تكونش سبت اتنين اربع احد تلاتة خميس لأ بدها تكون
+
+89
+00:08:09,220 --> 00:08:14,180
+سبت احد اتنين اربع خميس جمعة وها كذا تكون متتالية
+
+90
+00:08:14,180 --> 00:08:19,160
+متواصلة متواصلة مايكونش بناتها ايام اجازة وراحة لا
+
+91
+00:08:19,160 --> 00:08:24,520
+يوم مرأة ولا غيره تمام؟فلذلك نرجع نقول بإنه المدة
+
+92
+00:08:24,520 --> 00:08:30,140
+ثلاثة أيام وهذا ذهب إليه جمهور العلماء لكن هناك
+
+93
+00:08:30,140 --> 00:08:33,900
+رأي آخر للإمام مالك لحظة لما أقول رأي آخر للإمام
+
+94
+00:08:33,900 --> 00:08:38,770
+مالك مش معناته الإمام مالكرأي الوحيد هو التاني
+
+95
+00:08:38,770 --> 00:08:42,690
+اللي هنحكي لأ، إله رأي مع الفريق الأول، إله رأي مع
+
+96
+00:08:42,690 --> 00:08:48,450
+الفريق الأول وإله رأي آخر بيقول يجوز أن تزيد المدة
+
+97
+00:08:48,450 --> 00:08:54,130
+عن ثلاثة أيام، مافي مشكلة إنها تزيد عن ثلاثة أيام،
+
+98
+00:08:54,130 --> 00:08:58,930
+تمام؟لكن اللي بيأكد الراجح اللي حكيناه أن الحديث
+
+99
+00:08:58,930 --> 00:09:01,910
+فيه دلالة الحديث اللي ذكره النبي صلى الله عليه
+
+100
+00:09:01,910 --> 00:09:06,930
+وسلم إذا باعتفق الله خلاب ولي الخيار ثلاثة أيام طب
+
+101
+00:09:06,930 --> 00:09:11,460
+هل يجوز لي أن أشترت الخيارة لنفسي يوم واحد؟أه طب
+
+102
+00:09:11,460 --> 00:09:14,340
+هل يجوز أني أشترت .. أنا بدي أفطر دليوم روحت أنا
+
+103
+00:09:14,340 --> 00:09:17,500
+الساعة عشرة على المحل الفلاني أشتري السلعة و
+
+104
+00:09:17,500 --> 00:09:21,020
+قولتله طب أنا العصر بأكدلك إذا بديها أو لا، بنفع؟
+
+105
+00:09:21,020 --> 00:09:24,500
+يعني لحظة أجل من يوم، بنفع؟ أه بنفع طالما أجل من
+
+106
+00:09:24,500 --> 00:09:27,780
+تلت أيام مش أي مشكلة و هذا مما لا خلافة فيه بين
+
+107
+00:09:27,780 --> 00:09:32,120
+الفقاء، الخلاف بس في أكتر من تلاتةطبعا في قول
+
+108
+00:09:32,120 --> 00:09:36,280
+للإمام مالك و معاه برضه رأي للإمام أحمد و أبو يوسف
+
+109
+00:09:36,280 --> 00:09:40,880
+و محمد من الحنفية قالوا بجواز زيادة هذه الثلاثة
+
+110
+00:09:40,880 --> 00:09:45,040
+أيام لكن الراجح كما قلنا عند جمهور العلماء بأن
+
+111
+00:09:45,040 --> 00:09:50,220
+المدة مقيدة بثلاثة أيام عاملا لحديث نبينا صلى الله
+
+112
+00:09:50,220 --> 00:09:58,340
+عليه وسلم تمام نيجي الآن لمسقطات خيار الشرط مسقطات
+
+113
+00:09:58,340 --> 00:10:00,480
+خيار الشرط فضل
+
+114
+00:10:11,160 --> 00:10:19,700
+بارك الله فيك أسقاط صريح أسقاط ضمني و أسقاط بطريق
+
+115
+00:10:19,700 --> 00:10:26,320
+الدرورة خليني أنا أحكيهم كلهم و راح أسمحكم في
+
+116
+00:10:26,320 --> 00:10:29,480
+النقطة اللي بعدها يعني النص اللي نجف لها عن اليوم
+
+117
+00:10:29,480 --> 00:10:30,140
+ولا أي ممكن
+
+118
+00:10:33,710 --> 00:10:38,570
+خلّيكم معايا ركزوا شوي وإلا بتراجع عادي سهل أتراجع
+
+119
+00:10:38,570 --> 00:10:45,090
+مسقطات خيار الشرط يا جماعة يسقط خيار الشرط بواحدة
+
+120
+00:10:45,090 --> 00:10:51,190
+من أمور ثلاث إما إسقاط صريح أو إسقاط ضمني أو
+
+121
+00:10:51,190 --> 00:10:56,270
+بالدلالة وإسقاط بطريقة ضرورة الإسقاط الصريح إنه في
+
+122
+00:10:56,270 --> 00:11:03,490
+لص الصريح بيقول إن أنا إاش أسقطت حقي في الخيارزي
+
+123
+00:11:03,490 --> 00:11:09,230
+إيش؟ أجي أقولك أبطلت الخيار، أسقطت الخيار أو أنضيت
+
+124
+00:11:09,230 --> 00:11:12,450
+البية، ما أنضيت البية يعني أسقطت الخيار، صح ولا
+
+125
+00:11:12,450 --> 00:11:18,890
+لا؟ فأي لف صريح يدله على أسقاطه فيسقط الخيار، سواء
+
+126
+00:11:18,890 --> 00:11:26,920
+أسقطت، أبطلت، رددت، رضيت بالبيةفأي لفظ بدل على
+
+127
+00:11:26,920 --> 00:11:30,740
+إمضاء البيع هو إسقاط للخيار وأي لفظ بدل على الفسخ
+
+128
+00:11:30,740 --> 00:11:37,280
+هو أيضا إسقاط للخيار تمام؟ فإذا أي لفظ فيه دلالة
+
+129
+00:11:37,280 --> 00:11:43,900
+على الرضا بالبيع أو عدم الرضا بالبيع فينتهي إيش
+
+130
+00:11:43,900 --> 00:11:50,360
+الخيار لكن في عندي إسقاط دلالة أو إسقاط ضمن يعني
+
+131
+00:11:51,900 --> 00:11:56,980
+أنا هالجيت بدي أفترض أشتريت منك السلعة الفلانية و
+
+132
+00:11:56,980 --> 00:12:03,120
+قولتلك إيه للخيار تلت أيام حلو؟ تاني يوم أجيت و
+
+133
+00:12:03,120 --> 00:12:09,300
+أعطيتك إياها مثلا مش هذا بيدل على أنه طيب okay لأ
+
+134
+00:12:09,300 --> 00:12:13,920
+حاجة تانية أنا أشتريت منك هذه السلعة الفلانية و
+
+135
+00:12:13,920 --> 00:12:19,030
+أنا السلعة الفلانية استعملتهااستعملتها بعد ما
+
+136
+00:12:19,030 --> 00:12:22,150
+اشترطت الخيار لنفسي عشان أشوف بتناسبني ما بتناسبني
+
+137
+00:12:22,150 --> 00:12:25,310
+كذا استخدمتها ده أفطرت شنطة لبستها وجيت فيها على
+
+138
+00:12:25,310 --> 00:12:29,890
+الجامعة wow wow ألا يعد هذا الفعل إسقاط للخيار
+
+139
+00:12:29,890 --> 00:12:35,930
+ورضاء للبيع بالتأكيد فإذا أي تصرف يصدر مني دليل
+
+140
+00:12:35,930 --> 00:12:42,990
+على إمضاء العقيد وإجازته يعد مسكتان للخيار نعم دي
+
+141
+00:12:42,990 --> 00:12:50,940
+أجربه؟ لأ يا ماما لأ لأطبعا؟ طيب هو فكرة هذا
+
+142
+00:12:50,940 --> 00:12:53,720
+الكلام أنه أنا ممكن ألبس الشنطة و أجي فيها على
+
+143
+00:12:53,720 --> 00:12:57,480
+الجامعة و تاني يوم أروح أرجعها أني ألاجيها معيبة،
+
+144
+00:12:57,480 --> 00:13:00,820
+لأ مش حرام هذا، هذا خيار عيب، هنحكي فيه إشي تاني،
+
+145
+00:13:00,820 --> 00:13:04,160
+يعني أحيانا أنا بكونش مكتشفة العيب إلا بلبسي إله
+
+146
+00:13:04,900 --> 00:13:09,080
+بعدين .. هذه اشي تاني مش موضوعنا، تمام؟ وصلت؟
+
+147
+00:13:09,080 --> 00:13:12,200
+الأمر التالت اللي بدي أحكي فيه و بدنا نفهمه مش صعب
+
+148
+00:13:12,200 --> 00:13:17,860
+بس بدنا نركز شوية قلك اسقاط بطريقة ضرورة لحظة
+
+149
+00:13:17,860 --> 00:13:23,960
+اتفجنا على الراجح أنه المدة تلت أيام طب إذا مضيت
+
+150
+00:13:23,960 --> 00:13:30,170
+التلت أيام و أنا مارجعتش السلعةألا يعد هذا سقوطا
+
+151
+00:13:30,170 --> 00:13:34,970
+للخيار؟ بلى يعني أنا متفجأة مع الرجال إنه معايا
+
+152
+00:13:34,970 --> 00:13:39,170
+لبكرة العصر إجا العصر و إجا المغرب و أنا مارجعتله
+
+153
+00:13:39,170 --> 00:13:45,730
+ألا يعد هذا دليلا على سقوط الخيار؟ فإذا كيف عرفت
+
+154
+00:13:45,730 --> 00:13:49,450
+إن الخيار سقط؟ بطريقة ضرورة اللي هو انتهاء المدة
+
+155
+00:13:49,450 --> 00:13:54,490
+فطبيعي جدا إن الخيار متاح خلال من كذا لكذا عدت
+
+156
+00:13:54,490 --> 00:14:01,330
+المدة فإذا سقط الخيارسقط الخيار بمرور هذه المدة
+
+157
+00:14:01,330 --> 00:14:06,030
+لأنه متاح لأني خلال هذه المدة فقط أن أقوم برد
+
+158
+00:14:06,030 --> 00:14:12,210
+المبيع فإذا لم أرد خلال هذه المدة وانتهت ومضت هذه
+
+159
+00:14:12,210 --> 00:14:17,790
+المدة فبالتالي بعد ذلك سقط حقي في الخيار إذا لا
+
+160
+00:14:17,790 --> 00:14:22,770
+يحق لي الفسخ بعد ذلك ويتأكد البيع بالنسبة إليه
+
+161
+00:14:22,770 --> 00:14:28,550
+تمام؟ واضح؟ في أي استفسار في هذا الموضوع؟المحاضرة
+
+162
+00:14:28,550 --> 00:14:32,910
+القادمة بإذن الله نكمل آخر جزئية في حديثنا عن خيار
+
+163
+00:14:32,910 --> 00:14:38,430
+الشرط والتي تتحدث عن حكم المبيع زمن الخيار طبعا
+
+164
+00:14:38,430 --> 00:14:41,770
+فكرة حكم المبيع زمن الخيار مش معناته جائز و مش
+
+165
+00:14:41,770 --> 00:14:45,790
+جائز يعني بدي أحكيها بالعامية حكم المبيع معناته
+
+166
+00:14:45,790 --> 00:14:50,490
+إيش وضعه؟إيش وضعوا في هذه المدة؟ تمام؟ هذا ما
+
+167
+00:14:50,490 --> 00:14:54,470
+سنتعرف عليه المحاضرة القادمة بالإضافة إلى حديثنا
+
+168
+00:14:54,470 --> 00:14:57,970
+عن خيار العيب بإذن الله أقول قولي هذا وأستغفر الله
+
+169
+00:14:57,970 --> 00:15:02,070
+لي ولكم وصلى اللهم وسلم وبارك على سيدنا محمد
+
+170
+00:15:02,070 --> 00:15:05,110
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8fde60f3654041d192fb0c72f5032aeca934a82f
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_postprocess.srt
@@ -0,0 +1,1216 @@
+1
+00:00:05,130 --> 00:00:08,230
+أعوذ بالله السميع العليمنا الشيطان الرجيم بسم الله
+
+2
+00:00:08,230 --> 00:00:11,350
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,350 --> 00:00:15,470
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,470 --> 00:00:18,770
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,770 --> 00:00:22,690
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,690 --> 00:00:27,790
+وبركاته كيف حالكوا ناطيبات ان شاء الله تحضرنا جيد
+
+7
+00:00:27,790 --> 00:00:33,790
+ان شاء اللهجميل إذا نتذكر سريعا ما أخذناه المحاضرة
+
+8
+00:00:33,790 --> 00:00:39,070
+السابقة كنا قد تحدثنا عن تقسيمات العقد وعرفنا أن
+
+9
+00:00:39,070 --> 00:00:44,490
+العقدة ينقسم باعتبارات عدة فينقسم من حيث الصحة إلى
+
+10
+00:00:44,490 --> 00:00:50,410
+عقد صحيح وعقد غير صحيح العقد غير الصحيح اختلف فيه
+
+11
+00:00:50,410 --> 00:00:56,870
+الحنفية مع الجمهورفالجمهور يعدونه عقدا باطلا بينما
+
+12
+00:00:56,870 --> 00:01:02,190
+الحنافية قسموه إلى فاسد وباطل أيضا ينقسم العقد
+
+13
+00:01:02,190 --> 00:01:07,970
+باعتبار النفاذ وعدم النفاذ إلى عقد نافذ وعقد موقوف
+
+14
+00:01:08,430 --> 00:01:13,230
+فالعقد النافذ هو ذاك العقد الذي يصدر ممن له أهلية
+
+15
+00:01:13,230 --> 00:01:17,710
+وولاية وبناء على ذلك فإنه لا يتوقف في صحته على
+
+16
+00:01:17,710 --> 00:01:22,670
+إجازة الغير بينما الموقوف هو عقد صدر من شخص لا
+
+17
+00:01:22,670 --> 00:01:27,930
+ولاية له مثلا كالفضولي وهذا يعني أن صحة العقد
+
+18
+00:01:27,930 --> 00:01:35,030
+متوقف أو نفاذ العقد متوقف علىإجازة الغير فالفضول
+
+19
+00:01:35,030 --> 00:01:40,330
+كما سبقوا أن قلنا هو من يتصرف في مال غيره دون إذن
+
+20
+00:01:40,330 --> 00:01:46,090
+منه التقسيم الثالثة باعتبار اللزوم قلنا إن العقد
+
+21
+00:01:46,090 --> 00:01:51,030
+ينقسم إلى عقد لازم وعقد غير لازم العقد اللازم
+
+22
+00:01:51,030 --> 00:01:55,850
+إجمالا هو ذلك العقد الذي لا يحق لأي طرف من أطرافه
+
+23
+00:01:55,850 --> 00:02:02,910
+فسخه دون رضا الطرف الآخربينما العقد غير اللازم هو
+
+24
+00:02:02,910 --> 00:02:06,570
+الذي يحق لأي طرف من أطرافه فسخه دون رضا الطرف
+
+25
+00:02:06,570 --> 00:02:10,930
+الآخر والعقد اللازم هناك عقد لازم يقبل الفسخ
+
+26
+00:02:10,930 --> 00:02:16,550
+بالإقالة وهناك عقد لازم كالبيت مثلا وهناك عقد لازم
+
+27
+00:02:16,550 --> 00:02:21,770
+لا يقبل الفسخ بالإقالة كعقد النكاح تحدثنا عن هذا
+
+28
+00:02:21,770 --> 00:02:27,420
+تفصيلا المحاضرة السابقة بالنسبة للتقسيم الأخيرةأن
+
+29
+00:02:27,420 --> 00:02:30,720
+العقدة ينقسم من حيث التنجيز والتعليق والإضافة إلى
+
+30
+00:02:30,720 --> 00:02:37,360
+ثلاثة أقسام عقد ناجز أو منجز عقد معلق على شرط وعقد
+
+31
+00:02:37,360 --> 00:02:42,960
+مضاف إلى المستقبل والضابط في هذه الأقسام هو أن
+
+32
+00:02:42,960 --> 00:02:47,700
+صيغة هذا العقد هل تدل على وقوعه في الحالولّا إذا
+
+33
+00:02:47,700 --> 00:02:52,400
+تحقق شرط ولّا عند مجيء زمن المستقبل هذه التفاصيلات
+
+34
+00:02:52,400 --> 00:02:56,780
+جميعها تحدثنا عنها في اللقاء السابق اليوم بإذن
+
+35
+00:02:56,780 --> 00:03:01,820
+الله سنتحدث عن آخر جزئية في مقدمتنا لهذا المساق
+
+36
+00:03:01,820 --> 00:03:09,360
+وهي ما يتعلق بمصطلحات أساسية لدراسة هذا المساق
+
+37
+00:03:09,570 --> 00:03:14,530
+فعندنا جملة من المصطلحات سنتعرف عليها ليسهل علينا
+
+38
+00:03:14,530 --> 00:03:19,490
+بعد ذلك أن نتعامل مع مفردات المساق باعتبار أن هذه
+
+39
+00:03:19,490 --> 00:03:25,960
+المصطلحات تتكرر معنا في موضوعات عدةفدعونا نعرف
+
+40
+00:03:25,960 --> 00:03:32,940
+المال ابتداء قبل أن نعرفه في الشرعي نقول إن العرفة
+
+41
+00:03:32,940 --> 00:03:37,860
+أو المال في العرف له دلالة ربما في أذهاننا جميعا
+
+42
+00:03:37,860 --> 00:03:42,280
+مصطلح المال خاص بالنقود ربما عند الكثيرين مننا لكن
+
+43
+00:03:42,280 --> 00:03:48,680
+في الشريع سنجد أن المال له معنامغاير بمعنى يعوم
+
+44
+00:03:48,680 --> 00:03:53,220
+أشياء أخرى غير النقود فدعونا نتعرف على مفهوم المال
+
+45
+00:03:53,220 --> 00:04:05,380
+في الشارع، يلّا نشوف تعريف المال، اتفضلي اتخاره
+
+46
+00:04:05,380 --> 00:04:09,280
+اتخاره إلى وقت الحاجة وهذا تعريف الحنافية أما عند
+
+47
+00:04:09,280 --> 00:04:14,930
+جمهور الفقهاء كل ما له قيمة ويرزم لفه ضمانبارك
+
+48
+00:04:14,930 --> 00:04:19,710
+الله فيك سنجد أن هناك خلاف بين الجمهور والحنفية في
+
+49
+00:04:19,710 --> 00:04:26,590
+تحديد مفهوم المال وقبل بيان ذلك سنجد أن الحنفية قد
+
+50
+00:04:26,590 --> 00:04:31,590
+ضيقوا مفهوم المال بخلاف الجمهور الذين وسعوا مفهومه
+
+51
+00:04:31,590 --> 00:04:37,970
+فالحنفية يرون ويقولونإن المال هو كل ما يميل إليه
+
+52
+00:04:37,970 --> 00:04:42,730
+الطبيعي وإيش يمكن إدخاره إلى وقت الحاجة معنى
+
+53
+00:04:42,730 --> 00:04:46,910
+الكلام الأمور التي لا يمكن إدخارها التي لا تتدخر
+
+54
+00:04:46,910 --> 00:04:52,170
+والتي تتلف بمرور الوقت لا تعتبر من قبيل الأموال
+
+55
+00:04:52,170 --> 00:04:55,970
+عند الحنفية لكن جمهور الفقاء وسعوا دائرة المال
+
+56
+00:04:55,970 --> 00:05:02,910
+فقالوا كل ما له قيمة ويلزم مطلفه ضمانه يعد مالا أي
+
+57
+00:05:02,910 --> 00:05:08,420
+شئبناء على مفهوم الجمهوري للمال، أي شيء له قيمة
+
+58
+00:05:08,420 --> 00:05:15,060
+يعد مالا، هذا الجوال يعد مال، لماذا؟ له قيمة ويلزم
+
+59
+00:05:15,060 --> 00:05:19,540
+مطلف ضمانه، بمعنى لو أن واحدة منكم كسرت لي هذا
+
+60
+00:05:19,540 --> 00:05:25,540
+الجوال، بدها تعودني، تعويدهذا المقعد هذا المكتب
+
+61
+00:05:25,540 --> 00:05:31,220
+يعد مالا وهذا يعني بإنه لو صار في كسر بتعد من
+
+62
+00:05:31,220 --> 00:05:37,320
+واحدة منكم عضلانجية كده فإذا بدها اتعود الجامعة عن
+
+63
+00:05:37,320 --> 00:05:42,300
+هذا المقعد أو هذا المكتب و هكذا الجهاز الحاسوب ال
+
+64
+00:05:42,300 --> 00:05:46,560
+laptop هذا يعد مالا المقعد اللي قاعد عليه يعد مالا
+
+65
+00:05:47,050 --> 00:05:52,570
+كل شيء له قيمة يعتبر مال طالما أن من يطلفه ملزم
+
+66
+00:05:52,570 --> 00:05:58,210
+بالتعويض عنه تمام؟ وبتلاحظوا هنا أن الجمهور عفوا
+
+67
+00:05:58,210 --> 00:06:04,670
+وسعوا دائرة المال فلم يقصروه على تلك الأمور التي
+
+68
+00:06:04,670 --> 00:06:09,010
+يمكن إدخارها لأ التي يمكن إدخارها والتي لا يمكن
+
+69
+00:06:09,010 --> 00:06:12,510
+إدخارها يعني الخضار، الفاكهة، هذه الأمور كلها
+
+70
+00:06:12,510 --> 00:06:17,520
+تعتبر أموال عند جمهور العلماء علم؟تمام، الآن لحظة
+
+71
+00:06:17,520 --> 00:06:22,380
+معايا بدنا نقول شو هو المال المثلي والمال القيمي
+
+72
+00:06:22,380 --> 00:06:27,660
+لحظة جبتهم مع بعض كمصطلحين باعتبار أن معرفتي للأول
+
+73
+00:06:27,660 --> 00:06:33,440
+تلقائي هتخليني أعرف التاني لأن هم إيش؟ ضد بعض، ضد
+
+74
+00:06:33,440 --> 00:06:37,900
+بعض، عكس بعض، على النقيد من بعض فعندنا مال مثلي
+
+75
+00:06:37,900 --> 00:06:42,420
+ومال قيمي ماذا نعني بالمال المثلي وماذا نعني
+
+76
+00:06:42,420 --> 00:06:44,400
+بالمال القيمي؟ يلا نشوف
+
+77
+00:06:49,330 --> 00:06:57,010
+المال المثلي اتفضلي مونا صحيح المال المثلي هو ما
+
+78
+00:06:57,010 --> 00:07:02,170
+له متر او نظير في الأسواق من غير تفاوت في محداده
+
+79
+00:07:02,170 --> 00:07:07,750
+او زي قاله تفاوت انه يعتد بالتعامل اما المال
+
+80
+00:07:07,750 --> 00:07:12,410
+التاني ليس له متر او نظير في الأسواق بارك الله فيك
+
+81
+00:07:13,160 --> 00:07:18,440
+لحظوا معايا المال المثلي هو كل ما له مثل أو نظير
+
+82
+00:07:18,440 --> 00:07:24,120
+في السوق من غير تفاوت بين وحدته تفاوت يعتد به في
+
+83
+00:07:24,120 --> 00:07:31,540
+التعامل أو في تفاوت لكن إيش لا يعتد به في التعامل
+
+84
+00:07:31,540 --> 00:07:36,280
+يعني مافيش تفاوت أو في تفاوت لكن لا يعتد به مثل
+
+85
+00:07:36,280 --> 00:07:40,760
+ذلك الموزونات، المكيلات، المعدودات، المزروعات،
+
+86
+00:07:40,760 --> 00:07:46,500
+المقيسات بمعنىكل شئ يباعه بالوزن يعد مالا مثليا،
+
+87
+00:07:46,500 --> 00:07:50,680
+أي شي بتنباع بالوزن مال مثلي، أي شئ بنباع بالكيل
+
+88
+00:07:50,680 --> 00:07:55,640
+مال مثلي، أي شئ بنباع بالعدد، البيض مثلا يعد مالا
+
+89
+00:07:55,640 --> 00:08:01,340
+مثليا، أي شئ يباع بالقياس أو بالذراع، مذروعات
+
+90
+00:08:01,340 --> 00:08:05,180
+بنسميها، فأيضا تعتبر أموال مثلية، لأنه الذراع
+
+91
+00:08:05,180 --> 00:08:10,870
+والذراععندي و عندك نفس الشيء المتر و المتر عندي و
+
+92
+00:08:10,870 --> 00:08:14,750
+في بلد تانية نفس الشيء فبالتالي وحدات مثلية سهل
+
+93
+00:08:14,750 --> 00:08:19,730
+جدا انحققها بين الوحدات فانا لما اروح اشتري مثلا
+
+94
+00:08:19,730 --> 00:08:24,170
+كيلو سكر الكلو السكر هذا لما وزنته عندي في البيت
+
+95
+00:08:24,170 --> 00:08:29,120
+لجيته مثلا تسعمية و خمسة و تسعين جرامالـ 5 جرامات
+
+96
+00:08:29,120 --> 00:08:33,900
+هذه بتأثر؟ فعشان كده قلنا حتى لو في تفاوت لكن لا
+
+97
+00:08:33,900 --> 00:08:37,420
+يعتد به يبقى المال مثليا، مافي مشكلة، بمعنى لا أثر
+
+98
+00:08:37,420 --> 00:08:41,360
+له في التعامل، عادي جدا، لما ألاجي كيلو السكر اللي
+
+99
+00:08:41,360 --> 00:08:45,360
+أنا اشتريته، عشر تلاف سكة حبة سكر، والكيلو التاني
+
+100
+00:08:45,360 --> 00:08:48,360
+اللي اشتريته أبسر جداش، ناقصينا كم من حبة، هذه
+
+101
+00:08:48,360 --> 00:08:52,340
+الحبات الصغيرة بتأثر؟ ما بتأثر، إذا بقى المال
+
+102
+00:08:52,340 --> 00:08:55,680
+مثليا، النقود على اختلافها تعتبر من الأموال
+
+103
+00:08:55,680 --> 00:08:58,970
+المثليةلأنه سهل جدا العشرة الشكل الألاجي منها
+
+104
+00:08:58,970 --> 00:09:02,530
+الـtypical صح ولا لأ؟ مافي أي مشكلة مافي تفاوت بين
+
+105
+00:09:02,530 --> 00:09:07,810
+هذه الوحدات على النقيد من ذلك المال القيمي فالمال
+
+106
+00:09:07,810 --> 00:09:12,650
+القيمي هو كل ما ليس له مثل أو نظير في السوق أو
+
+107
+00:09:12,650 --> 00:09:17,410
+ماله مثل ونظير في السوق مع وجود تفاوت يعتب به في
+
+108
+00:09:17,410 --> 00:09:22,140
+التعاملالان الحيوانات الله يكرمكم حيوان مش اللحوم
+
+109
+00:09:22,140 --> 00:09:26,300
+اللحوم بتنبع عادي وزنا كيلو لحمة بكيلو لحمة أموال
+
+110
+00:09:26,300 --> 00:09:33,710
+مثلية لكن الحيوان كحيوانقائم بذاته، يعتبر مال
+
+111
+00:09:33,710 --> 00:09:40,470
+قيمي، شو يعني مال قيمي؟ يعني فيش إمكانية ألاجي
+
+112
+00:09:40,470 --> 00:09:43,730
+الخروف هذا الاجيلو typical، ما تقولي طب منولدوا مع
+
+113
+00:09:43,730 --> 00:09:47,270
+بعض، نفس الوزن هما التانين، إبصر .. لأ، هذا شحمه
+
+114
+00:09:47,270 --> 00:09:50,550
+باختلف، هذا لحم أكتر، هذا صوف، هذا عظم، هذا
+
+115
+00:09:50,550 --> 00:09:54,610
+إبصرشو، ماعرفشو، فإذا في تفاوت بين الوحدات، وهذا
+
+116
+00:09:54,610 --> 00:09:59,050
+التفاوت يعتد بهففي فرق بين هذا الخروف و هذا الخروف
+
+117
+00:09:59,050 --> 00:10:02,230
+انا بدي اشتري خروف للحمة انا بدي اشتري الخروف لكذا
+
+118
+00:10:02,230 --> 00:10:05,950
+انا بدي اشتري لبسر شو فهذه الأغراض متفاوتة بيني
+
+119
+00:10:05,950 --> 00:10:10,450
+وبينك ايضا الدور و العقارات تعتبر اموال قيمية ما
+
+120
+00:10:10,450 --> 00:10:13,590
+تقولي ما هذه الأرض مساحتها دنم و هذه دنم اذا اموال
+
+121
+00:10:13,590 --> 00:10:18,030
+مثلية لأ الفكرة ان هذه الأرض على شوب الطل هذه في
+
+122
+00:10:18,030 --> 00:10:21,110
+اي منطقة هذه في اي منطقة هذه من جيرانها هذه كذا
+
+123
+00:10:21,110 --> 00:10:25,240
+هذه تربتها للازراع ولا للبنى ولا لكذافكل هذه
+
+124
+00:10:25,240 --> 00:10:29,780
+الأمور تفاوت يعتدوا به في التعامل بين شخص و آخر
+
+125
+00:10:29,780 --> 00:10:35,220
+لذلك تعتبر الأراضي الأقارات على اختلافها الحيوانات
+
+126
+00:10:35,220 --> 00:10:38,880
+الله يكرمكم كل هذه الأمور أموال قيمية وليست مثلية
+
+127
+00:10:38,880 --> 00:10:43,180
+بمعنى ليس لها مثل أو نظير في السوق وإن وجد لها مثل
+
+128
+00:10:43,180 --> 00:10:48,180
+كان هناك تفاوت بين وحداتها وهذا التفاوت يعتدوا به
+
+129
+00:10:48,180 --> 00:10:52,550
+في التعامل لأنه لو كان التفاوت لا يعتد بيهكان
+
+130
+00:10:52,550 --> 00:10:57,950
+المال مثله، جميل طيب في عندي حاجة اسمها مال متقوم
+
+131
+00:10:57,950 --> 00:11:03,450
+ومال غير متقوم لحظة بجيبهم مع بعض لأنه إذا تخلف
+
+132
+00:11:03,450 --> 00:11:06,890
+شيء من هذا صار إشي تاني، صار الإشي التاني، تمام؟
+
+133
+00:11:06,890 --> 00:11:10,710
+فنشوف شهو هو المال المتقوم وشهو هو المال غير
+
+134
+00:11:10,710 --> 00:11:18,910
+المتقوم، يلا نشوف و
+
+135
+00:11:18,910 --> 00:11:19,790
+النعسانين؟
+
+136
+00:11:23,210 --> 00:11:27,870
+المال المتقوم هو كل ما كان محرزا بالفعل وأباحى
+
+137
+00:11:27,870 --> 00:11:31,390
+الشارع الانتفاع بيه بينما المال غير متقوم مال
+
+138
+00:11:31,390 --> 00:11:34,470
+بيكون محرزا بالفعل ومنع الشارع الانتفاع بيه بارك
+
+139
+00:11:34,470 --> 00:11:39,870
+الله فيك لحظة معايا المال المتقوم هو كل ما كان
+
+140
+00:11:39,870 --> 00:11:45,930
+محرزا بالفعل وأباحى الشارع الانتفاع بيه يعني لازم
+
+141
+00:11:45,930 --> 00:11:50,590
+التنين مع بعض يتوافروا حتى نقول إن المال متقوم
+
+142
+00:11:51,060 --> 00:11:56,060
+وبالتالي لو اختل واحد فيهم على طول صار المال غير
+
+143
+00:11:56,060 --> 00:12:00,260
+متقوم وبناء على ذلك نرجع المال المتقوم هو كل ما
+
+144
+00:12:00,260 --> 00:12:04,840
+كان محرزا بالفعل وأباح الشارع الانتفاع به لحظة
+
+145
+00:12:04,840 --> 00:12:10,040
+التنين مع بعض لا يغني أحدهم عن الآخر فإذا تخلف أي
+
+146
+00:12:10,040 --> 00:12:14,540
+منهما أصبح المال غير متقوم فلحظة محرز بالفعل يعني
+
+147
+00:12:14,540 --> 00:12:19,170
+في حوزتيمملوك لإلي وفي حيازتي هذا بنقول عنه محرس
+
+148
+00:12:19,170 --> 00:12:23,550
+وأداحى الشارع الانتفاع بيه هذا الجوال الآن مال
+
+149
+00:12:23,550 --> 00:12:27,510
+متقوم لماذا؟ لأنه محرس بحوزة كلكم بتعرفوا أنه إلي
+
+150
+00:12:27,510 --> 00:12:31,770
+صح ولا لا؟ حلو غير كده الشارع أداحى لي أن أنتفع
+
+151
+00:12:31,770 --> 00:12:36,910
+بيه بيجوزلي أن أنتفع بيه فهذا مال متقوم
+
+152
+00:12:38,820 --> 00:12:44,780
+الخروف إذا مملوك عندي موجود فهو مال متقوم لأنه
+
+153
+00:12:44,780 --> 00:12:50,540
+محرز وأيضا أباح الشارع لنا أن ننتفع به مافي مشكلة
+
+154
+00:12:51,190 --> 00:12:56,330
+طيب نيجي نجيب مال ما توفرش في أحد هذين الأمرين
+
+155
+00:12:56,330 --> 00:13:01,430
+حيصير غير متقوم مثلا عندي أنا بدي أفترض السمك في
+
+156
+00:13:01,430 --> 00:13:07,050
+الميه السمك في الميه مباح لكنه غير محرز غير محرز
+
+157
+00:13:07,050 --> 00:13:10,830
+لأنه غير مقدور على التسليم زي ما تحدثنا سابقا
+
+158
+00:13:10,830 --> 00:13:16,010
+وبناء على ذلك السمك في الميه يعد مالا غير متقوم مع
+
+159
+00:13:16,010 --> 00:13:22,100
+أنه مباح لكن كونه مش محرزالخيل الهارب عندي خيل هرب
+
+160
+00:13:22,100 --> 00:13:28,440
+هذا أيضا يعد مالا غير متقوم لأنه غير محرز طيب
+
+161
+00:13:28,440 --> 00:13:35,700
+الخمر و الخنزير؟أيضا غير متقوم ليش؟ لأن الشارع منع
+
+162
+00:13:35,700 --> 00:13:41,440
+الانتفاع به فبالتالي المال غير المتقوم هو ما لم
+
+163
+00:13:41,440 --> 00:13:45,900
+يكن محرزا بالفعل أو منع يعني واحدة فيهم تكفي لأن
+
+164
+00:13:45,900 --> 00:13:49,600
+يصبح المال غير متقوم أو منع الشارع من الانتفاع به
+
+165
+00:13:49,600 --> 00:13:59,520
+تمام؟ حلو المنفعة شو هي المنفعة؟ المنفعة يلا
+
+166
+00:14:00,370 --> 00:14:04,550
+وهي الفائدة الناتجة عن الأعيان كلفس الساعة وركوب
+
+167
+00:14:04,550 --> 00:14:10,090
+السيارة وتراءة من الكتاب تمام، الآن يا جماعة
+
+168
+00:14:10,090 --> 00:14:15,330
+بالنسبة لي المنفعة، منفعة أي شيء هي الفائدة
+
+169
+00:14:15,330 --> 00:14:21,450
+الناتجة عن استعمالي له تمام؟ فالآن هذا الجوال شو
+
+170
+00:14:21,450 --> 00:14:25,430
+هي منفعته؟ اني أجري فيه اتصالاتي
+
+171
+00:14:27,320 --> 00:14:32,360
+أصور فيه أه صار كاميرا برضه إلى غير ذلك من
+
+172
+00:14:32,360 --> 00:14:34,980
+الاستعمالات الكثيرة اللي أنا بستعملها فبالتالي
+
+173
+00:14:34,980 --> 00:14:39,840
+منفعة أي شيء هي الفائدة الناتجة عن هذا العين فهذا
+
+174
+00:14:39,840 --> 00:14:44,540
+اسمه عين صح؟ أي شيء أعين فالمنفعة هي الفائدة
+
+175
+00:14:44,540 --> 00:14:51,230
+الناتجة عنها الساعة هادي شهية منفعتها؟إني معرفة
+
+176
+00:14:51,230 --> 00:14:55,070
+الوقت صح ولا لأ فإذا الفائدة الناتجة عنها السيارة
+
+177
+00:14:55,070 --> 00:14:59,110
+منفعتها إني أركبها أجد فيها مشاويري و هكذا علم؟
+
+178
+00:14:59,110 --> 00:15:06,490
+طيب نيجي الآن لمجلس العقد مجلس العقد يلا سريعا
+
+179
+00:15:06,490 --> 00:15:13,790
+محاضرة خفيفة زريفة حلوة زيكم يلا يلا
+
+180
+00:15:15,470 --> 00:15:20,470
+هو الحال اللي يكون بيها المتعاقدين مشتغلين فيها
+
+181
+00:15:20,470 --> 00:15:26,750
+التعاقد برك الله فيكي لحظي معايا مجلس العقد مايروح
+
+182
+00:15:26,750 --> 00:15:31,310
+ذهنك انه مجلس معناته لازم مكان مغلق او زي قط ضيوف
+
+183
+00:15:31,310 --> 00:15:35,550
+عندنا في البيت او كذا لأ مجلس العقد هو حالة
+
+184
+00:15:35,550 --> 00:15:40,870
+الانشغال بالتعاقد حالةالانشغال بالتعاقد هذا بنسميه
+
+185
+00:15:40,870 --> 00:15:44,010
+مجلس العقد وبالتالي لو أنا وصاحبتي كنا ماشيين
+
+186
+00:15:44,010 --> 00:15:47,670
+بالشارع وكانت بتحكيلي شو رأيك تبيعيلي الجوال
+
+187
+00:15:47,670 --> 00:15:50,790
+قولتلها أه والله ماشي وطب هو شو هي مواصفات وقعدت
+
+188
+00:15:50,790 --> 00:15:54,830
+أحكيلها وإحنا ماشيين بنحكي في هذا الموضوع فالحكي
+
+189
+00:15:54,830 --> 00:15:59,390
+هذا حالة انشغالي أنا وياها بالتعاقد اسمه مجلس عقد
+
+190
+00:15:59,390 --> 00:16:03,550
+حتى لو على التليفونعالتليفون أنا وياكي بنحكي في
+
+191
+00:16:03,550 --> 00:16:09,130
+صفقة ما فهذا حالة انشغالي أنا وياكي حتى عبر
+
+192
+00:16:09,130 --> 00:16:15,090
+الاتصال يعدوا مجلس عقد تمام وبالتالي مش دائما أو
+
+193
+00:16:15,090 --> 00:16:18,690
+مش شرط مجلس العقد يكون مكان مغلق ممكن صحرا ممكن
+
+194
+00:16:18,690 --> 00:16:22,350
+بيت ممكن في غرفة ممكن في الشارع ممكن عالتليفون و و
+
+195
+00:16:22,350 --> 00:16:27,470
+إلى غير ذلك فبالتالي الهدف الأساسيوالمقصد الأساسي
+
+196
+00:16:27,470 --> 00:16:32,350
+انه انشغالنا بالتعاقد هو اللي بيمثل هذا المجلس
+
+197
+00:16:32,350 --> 00:16:41,330
+تمام نيجي للذمة الذمة اتفضلي
+
+198
+00:16:41,330 --> 00:16:46,630
+هو مكان اعتباري للإنسان ده فيه حقوق وظيوف تمام
+
+199
+00:16:46,630 --> 00:16:51,610
+الذمة يا جماعة لحظي بارك الله فيك مكان اعتباري لدى
+
+200
+00:16:51,610 --> 00:16:58,130
+الإنسانتثبت فيه الحقوق والديون فشغلة معنوية شغلة
+
+201
+00:16:58,130 --> 00:17:04,710
+اعتبارية موجودة لدى كل إنسان فينا في ذمتي انا
+
+202
+00:17:04,710 --> 00:17:09,490
+بتثبت الحقوق لغيري والديون لغيري عشان كده انا لما
+
+203
+00:17:09,490 --> 00:17:15,200
+باخد منك بديل منك ميت شاكلبصير وقلتلك مثلا المية
+
+204
+00:17:15,200 --> 00:17:19,680
+شكل أنا راح أسدكياها بشهق بواحد تلاتة حتى لو الآن
+
+205
+00:17:19,680 --> 00:17:23,720
+شفت مية شكل هنا موجودة مش من حجك تيجي تاخديها لأن
+
+206
+00:17:23,720 --> 00:17:29,900
+حجك متعلق بذمتي صار بذمتي شغل اعتبارية لدي تثبت
+
+207
+00:17:29,900 --> 00:17:34,100
+فيها عشان كده بتقوليلي ايه لفذمتك مائة شكل مثلا
+
+208
+00:17:34,100 --> 00:17:40,430
+علم؟تمام، الآن بدنا نيجي نقارن و نميز ما بين
+
+209
+00:17:40,430 --> 00:17:46,090
+العقار و المنقول سنجد أن هناك خلاف بين الحنفية و
+
+210
+00:17:46,090 --> 00:17:52,470
+المالكية في تحديد كل من العقار و المنقول يلا نشوف
+
+211
+00:17:52,470 --> 00:17:58,970
+ابتداء الحنفية شو بعرفولنا العقار و المنقول عند
+
+212
+00:17:58,970 --> 00:18:06,430
+الحنفية يلا نشوف، اتفضلي، خديجة اه؟العقار هو عند
+
+213
+00:18:06,430 --> 00:18:09,910
+الحنفية الثالث الذي لا يمكن نقله ولا تحميله من
+
+214
+00:18:09,910 --> 00:18:14,850
+مكان لآخر أما عند المالكية هو كل ما لا يمكن نقله
+
+215
+00:18:14,850 --> 00:18:18,530
+.. خديجة أنا بدي منك العقار و المنقول عند الحنفية
+
+216
+00:18:18,530 --> 00:18:25,590
+فقط اتفضل خلصتي العقار عند الحنفية جيبينا المنقول
+
+217
+00:18:25,590 --> 00:18:29,070
+عندهم أي عند الحنفية هو ما يمكن نقله و تحميله من
+
+218
+00:18:29,070 --> 00:18:32,830
+مكان لآخر سواء أبقي على صورتي و هيئتي الأولى ام
+
+219
+00:18:32,830 --> 00:18:42,450
+تغير بارك الله فيكلحظوا معايا هنا العقار عند
+
+220
+00:18:42,450 --> 00:18:46,370
+الحنفية ونشوف
+
+221
+00:18:46,370 --> 00:18:51,490
+بعدين شوية عند المالكية والمنقول أيضا هناك خلاف
+
+222
+00:18:51,490 --> 00:18:57,210
+بين الحنفية
+
+223
+00:18:57,210 --> 00:19:00,050
+والمالكية
+
+224
+00:19:02,980 --> 00:19:07,920
+نجي ابتداء للعقار عند الحنفية العقار عند الحنفية
+
+225
+00:19:07,920 --> 00:19:22,500
+قلك هو ثابت الذي لا يمكن نقله أو تحويله من مكان
+
+226
+00:19:22,500 --> 00:19:23,520
+لآخر
+
+227
+00:19:25,670 --> 00:19:30,870
+لحظي معايا، الثابت الذي لا يمكن نقله أو تحويله من
+
+228
+00:19:30,870 --> 00:19:36,810
+مكان لآخر اسمه شو؟ عقار عند الحنفية وبالتالي عكسه
+
+229
+00:19:36,810 --> 00:19:41,090
+تماما المنقول عندهم، أي عند الحنفية شو هو المنقول
+
+230
+00:19:41,090 --> 00:19:50,190
+قلك؟ الذي يمكن نقله طبعا أو تحويله من مكان لآخر
+
+231
+00:19:50,190 --> 00:19:53,230
+سواء باقية
+
+232
+00:19:54,510 --> 00:20:03,090
+طبعا عند النقل سواء بقى على صورته الأولى ام تغير
+
+233
+00:20:03,090 --> 00:20:06,850
+سواء اتغير او ماتغيرش في الحالتين اسمه مانقول
+
+234
+00:20:06,850 --> 00:20:12,050
+طالما فيه إمكانية لنقله روحنا لأسيادنا المالكية
+
+235
+00:20:12,050 --> 00:20:17,410
+وقلنا لهم شو رأيكوا بالموضوع؟ فشو قالولنا؟ يلا
+
+236
+00:20:17,410 --> 00:20:22,490
+نشوف، تفضلالعقار عند المالكية هو كل ما لا يمكن
+
+237
+00:20:22,490 --> 00:20:25,190
+نقله ولا تحويله أصلا للأرض أو ما أمكن نقله و
+
+238
+00:20:25,190 --> 00:20:30,270
+تحويله ما غير تقليله يتواصل عنده أما عند المالكية
+
+239
+00:20:30,270 --> 00:20:33,830
+هو ما أمكن نقله و تحويله من مكان لآخر مع بقائها
+
+240
+00:20:33,830 --> 00:20:36,670
+اللي يتواصل بالأرض بارك الله فيك إذا المالكية
+
+241
+00:20:36,670 --> 00:20:42,330
+وسعوا دائرة العقار وسعوا دائرة العقار فقالوا
+
+242
+00:20:42,330 --> 00:20:49,490
+العقار هو الثابتيعني زي الحنفية الثابت الذي لا
+
+243
+00:20:49,490 --> 00:20:53,130
+يمكن نقله أو تحويله من مكان لآخر الشغل الثابت اللي
+
+244
+00:20:53,130 --> 00:20:57,330
+مافيه إمكانية تتحول من مكان للتاني زي العقارات زي
+
+245
+00:20:57,330 --> 00:21:02,250
+الأراضي و الدور و نحوها هذه تسمى عقارات لأنه مافيه
+
+246
+00:21:02,250 --> 00:21:07,850
+إمكانية لنقلها هذا واحد كمان راحوا قالولك أن
+
+247
+00:21:07,850 --> 00:21:12,670
+العقار أيضا يطلق على ما يمكن نقله
+
+248
+00:21:14,970 --> 00:21:24,490
+وتحويله من مكان لآخر مع تغيير هيئته أو صورته
+
+249
+00:21:24,490 --> 00:21:29,330
+الأولى طيب ننجي للملكية بعدين هنشرح أكتر، تجلجوش
+
+250
+00:21:29,330 --> 00:21:35,630
+الملكية شو قالوا؟ قالوا إن المنقول هو ما يمكن نقله
+
+251
+00:21:35,630 --> 00:21:41,570
+أو تحويله من مكان لآخر مع بقائه على صورته الأولى،
+
+252
+00:21:41,570 --> 00:21:43,750
+إذا ما يمكن
+
+253
+00:21:47,900 --> 00:21:56,200
+نقله أو تحويله لكن بشرط شو؟ إيش الشرط؟ هان ما جاله
+
+254
+00:21:56,200 --> 00:22:02,520
+شرط، جالولك هيك أو هيك، جاله بشرط أن يبقى على
+
+255
+00:22:02,520 --> 00:22:08,300
+صورته أو هيئته الأولى، تمام؟لحظة معايا مرة أخيرة
+
+256
+00:22:08,300 --> 00:22:13,080
+بنقول إن الحنفية ضيقوا دائرة العقار ووسعوا دائرة
+
+257
+00:22:13,080 --> 00:22:18,360
+المنقول ضيقوا دائرة العقار ووسعوا دائرة المنقول
+
+258
+00:22:18,360 --> 00:22:22,740
+فقالوا إن العقار هو الشغل الثابت اللي فيش إمكانية
+
+259
+00:22:22,740 --> 00:22:26,940
+لننجلها من مكان لآخر زي الأراضي والدوري ونحو ذلك
+
+260
+00:22:26,940 --> 00:22:31,260
+الشغلات الثابتة اللي فيش مجال ننجلها هذا عند مين؟
+
+261
+00:22:31,260 --> 00:22:36,030
+عند الحنفيةووسعوا دائرة المنقول جعلوا المنقول هو
+
+262
+00:22:36,030 --> 00:22:40,390
+كل حاجة فيه إمكانية لنقلها كل شيء يمكن نقله سواء
+
+263
+00:22:40,390 --> 00:22:46,710
+ضل زي ما هو يعني بقي على صورتي أم تغير الشجرة الآن
+
+264
+00:22:46,710 --> 00:22:51,350
+لما أنا باجلعها و بروح أغرسها في مكان آخر ممكن
+
+265
+00:22:51,350 --> 00:22:54,530
+تتغير يعني بتتبل و كذا و بعدين بتبدأ اترارع من
+
+266
+00:22:54,530 --> 00:22:59,400
+جديد صح؟لكن هذا الجوال منقول شيلته من هنا و حطته
+
+267
+00:22:59,400 --> 00:23:03,200
+هنا بقي على صورته ولا اتغير؟ بقي على صورتي فهو
+
+268
+00:23:03,200 --> 00:23:06,860
+منقول عند المالكية فالمالكية قالوا الشغلة اللى
+
+269
+00:23:06,860 --> 00:23:11,040
+بتنتج اللى بتظل زى ما هي اسمها منقول الحنفية وكمان
+
+270
+00:23:11,040 --> 00:23:14,300
+الشغلة اللى ممكن تتغير طالما فيه إمكانية لنقلها
+
+271
+00:23:14,300 --> 00:23:19,420
+إذا هي منقول، تمام؟ فالمالكية قالوا لأعكسوا الصورة
+
+272
+00:23:19,420 --> 00:23:24,120
+ووسعوا دائرة العقار وضيقوا دائرة المنقول فقالوا
+
+273
+00:23:24,120 --> 00:23:29,080
+العقار هو شغلة ثابتة مافيش إمكانية لنجلها أو شغلة
+
+274
+00:23:29,080 --> 00:23:35,680
+ممكن ننجلها لكن تتغير عند النقل اسمه عقاربينما
+
+275
+00:23:35,680 --> 00:23:39,880
+المنقول هو الشغلة اللي فيه إمكانية لنقلها لكن بشرط
+
+276
+00:23:39,880 --> 00:23:44,080
+إنها تظلها مثل ما هي على صورتها الأولى بناء على
+
+277
+00:23:44,080 --> 00:23:48,840
+هذه التعريفات سنلاحظ التالي هنلاحظ إنه في نقاط
+
+278
+00:23:48,840 --> 00:23:54,060
+مشتركة بين الحنفية والمالكية وفي نقطة ما حل خلاف
+
+279
+00:23:54,060 --> 00:23:59,080
+بينهما، تمام؟ لذلك نقول بإنه من خلال تعريف العقار
+
+280
+00:23:59,080 --> 00:24:05,560
+والمنقول عند الحنفية والمالكية نلاحظ التالي أولاأن
+
+281
+00:24:05,560 --> 00:24:11,520
+الثابت الذي لا يمكن نقله أو تحويله من مكان لآخر
+
+282
+00:24:11,520 --> 00:24:17,260
+يسمى عقارا اتفاق عندهم أي عند الحنفية والملكية
+
+283
+00:24:18,420 --> 00:24:22,720
+نلاحظ أن المالكية والحنفية اتفقوا على أن الثابت
+
+284
+00:24:22,720 --> 00:24:26,040
+الذي لا يمكن نقله أو تحويله من مكان لآخر يسمى
+
+285
+00:24:26,040 --> 00:24:32,680
+عقارا خلصنا منها اتنين اتفقوا أيضا على أن ما يمكن
+
+286
+00:24:32,680 --> 00:24:38,620
+نقله أو تحويله من مكان لآخر مع بقائه على صورة يسمى
+
+287
+00:24:38,620 --> 00:24:44,920
+منقولا متفقين لحظي معايا الحنفية بيقولوا أن اللي
+
+288
+00:24:44,920 --> 00:24:51,280
+يمكن نقلهعفوا الحنفية بيقولوا الذي يمكن نقله أو
+
+289
+00:24:51,280 --> 00:24:56,460
+تحويله مع بقائه على صورته اسمه منقول والمالكية
+
+290
+00:24:56,460 --> 00:24:59,800
+بيقولوا ما يمكن نقله أو تحويله مع بقائه على صورته
+
+291
+00:24:59,800 --> 00:25:03,900
+يسمى منقول فهذا أيضا محل اتفاق بينهما أصبح الخلاف
+
+292
+00:25:03,900 --> 00:25:08,560
+بينهم في شوه في نقطة واحدة وهي اذا نقول رقم تلاتة
+
+293
+00:25:08,560 --> 00:25:15,070
+واختلفوااختلفوا في شو؟ في ما يمكن نقله أو تحويله
+
+294
+00:25:15,070 --> 00:25:20,270
+من مكان لآخر مع تغيير هيئته، هذا اختلفوا فيه شو
+
+295
+00:25:20,270 --> 00:25:24,970
+اسمه؟ شو بنسميه؟ فالحنفية يعتبرونه منقولا
+
+296
+00:25:24,970 --> 00:25:32,330
+والمالكية يعتبرونه عقارا، بس علم؟ تمام؟ في أي
+
+297
+00:25:32,330 --> 00:25:37,910
+استفسار؟ تمام؟
+
+298
+00:25:38,310 --> 00:25:42,670
+إذا إلى هنا نكون قد انتهينا من موضوع محاضرتنا لهذا
+
+299
+00:25:42,670 --> 00:25:47,610
+اليوم المحاضرة القادمة بإذن الله سنتحدث حول أول
+
+300
+00:25:47,610 --> 00:25:51,750
+عقد من العقود المقررة معنا لهذا الفصل ألا وهو عقد
+
+301
+00:25:51,750 --> 00:25:58,010
+البيع سنعرفالبيع ونتحدث عن حكمه التكليفي وأدلة
+
+302
+00:25:58,010 --> 00:26:02,150
+مشروعيته في المحاضرة السابقة بإذن الله أقول قولي
+
+303
+00:26:02,150 --> 00:26:06,110
+هذا وأستغفر الله لي ولكم وصلى اللهم وسلم مبارك على
+
+304
+00:26:06,110 --> 00:26:10,310
+سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..cbda0ded02a6788654c79223d1b865e3c9f570eb
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_raw.json
@@ -0,0 +1 @@
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المحاضرة القادمة بإذن الله سنتحدث حول أول عقد من العقود المقررة معنا لهذا الفصل ألا وهو عقد البيع سنعرف", "tokens": [28814, 15730, 30731, 34105, 8717, 30544, 12174, 3215, 16472, 47395, 1829, 8315, 9154, 3714, 2407, 11242, 45367, 3714, 5016, 46958, 43500, 8315, 46740, 15730, 45595, 20498, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 29399, 24401, 12984, 11331, 12610, 5551, 12610, 6225, 28543, 9154, 18863, 4587, 23328, 9673, 4587, 2288, 25720, 20449, 8315, 46740, 15730, 27188, 36520, 5551, 15040, 37037, 2407, 6225, 28543, 29739, 40228, 8608, 1863, 3615, 28480], "avg_logprob": -0.09312500238418579, "compression_ratio": 1.8074534161490683, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1538.31, "end": 1538.75, "word": "إذا", "probability": 0.6025390625}, {"start": 1538.75, "end": 1539.03, "word": " إلى", "probability": 0.89892578125}, {"start": 1539.03, "end": 1539.33, "word": " هنا", "probability": 0.982421875}, {"start": 1539.33, "end": 1539.69, "word": " نكون", "probability": 0.97314453125}, {"start": 1539.69, "end": 1539.99, "word": " قد", "probability": 0.989990234375}, {"start": 1539.99, "end": 1540.57, "word": " انتهينا", "probability": 0.9300537109375}, {"start": 1540.57, "end": 1540.75, "word": " من", "probability": 0.98291015625}, {"start": 1540.75, "end": 1541.15, "word": " موضوع", "probability": 0.9976806640625}, {"start": 1541.15, "end": 1542.09, "word": " محاضرتنا", "probability": 0.93857421875}, {"start": 1542.09, "end": 1542.67, "word": " لهذا", "probability": 0.948974609375}, {"start": 1542.67, "end": 1543.23, "word": " اليوم", "probability": 0.949951171875}, {"start": 1543.23, "end": 1543.99, "word": " المحاضرة", "probability": 0.9578857421875}, {"start": 1543.99, "end": 1544.71, "word": " القادمة", "probability": 0.99169921875}, {"start": 1544.71, "end": 1545.13, "word": " بإذن", "probability": 0.9696044921875}, {"start": 1545.13, "end": 1545.41, "word": " الله", "probability": 0.958984375}, {"start": 1545.41, "end": 1546.57, "word": " سنتحدث", "probability": 0.9901123046875}, {"start": 1546.57, "end": 1547.01, "word": " حول", "probability": 0.97119140625}, {"start": 1547.01, "end": 1547.61, "word": " أول", "probability": 0.9775390625}, {"start": 1547.61, "end": 1548.01, "word": " عقد", "probability": 0.9736328125}, {"start": 1548.01, "end": 1548.27, "word": " من", "probability": 0.9951171875}, {"start": 1548.27, "end": 1548.79, "word": " العقود", "probability": 0.9534505208333334}, {"start": 1548.79, "end": 1549.47, "word": " المقررة", "probability": 0.9569091796875}, {"start": 1549.47, "end": 1549.93, "word": " معنا", "probability": 0.981201171875}, {"start": 1549.93, "end": 1550.39, "word": " لهذا", "probability": 0.975830078125}, {"start": 1550.39, "end": 1550.83, "word": " الفصل", "probability": 0.947998046875}, {"start": 1550.83, "end": 1551.13, "word": " ألا", "probability": 0.5146484375}, {"start": 1551.13, "end": 1551.45, "word": " وهو", "probability": 0.905029296875}, {"start": 1551.45, "end": 1551.75, "word": " عقد", "probability": 0.94384765625}, {"start": 1551.75, "end": 1552.37, "word": " البيع", "probability": 0.6854248046875}, {"start": 1552.37, "end": 1553.95, "word": " سنعرف", "probability": 0.8980712890625}], "temperature": 1.0}, {"id": 65, "seek": 157031, "start": 1554.05, "end": 1570.31, "text": "البيع ونتحدث عن حكمه التكليفي وأدلة مشروعيته في المحاضرة السابقة بإذن الله أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم وسلم مبارك على سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [6027, 21292, 3615, 4032, 29399, 24401, 12984, 18871, 11331, 24793, 3224, 16712, 4117, 20292, 41185, 36725, 3215, 37977, 37893, 32887, 3615, 36081, 3224, 8978, 9673, 5016, 46958, 25720, 21136, 16758, 28671, 4724, 28814, 8848, 1863, 21984, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 4032, 9381, 23942, 13672, 16095, 46952, 19528, 3714, 3555, 9640, 4117, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.11183286717768466, "compression_ratio": 1.803191489361702, "no_speech_prob": 0.032073974609375, "words": [{"start": 1554.05, "end": 1554.69, "word": "البيع", "probability": 0.8806966145833334}, {"start": 1554.69, "end": 1555.49, "word": " ونتحدث", "probability": 0.9759521484375}, {"start": 1555.49, "end": 1555.65, "word": " عن", "probability": 0.99462890625}, {"start": 1555.65, "end": 1556.33, "word": " حكمه", "probability": 0.9596354166666666}, {"start": 1556.33, "end": 1557.25, "word": " التكليفي", "probability": 0.7779541015625}, {"start": 1557.25, "end": 1558.01, "word": " وأدلة", "probability": 0.7520345052083334}, {"start": 1558.01, "end": 1559.03, "word": " مشروعيته", "probability": 0.9775390625}, {"start": 1559.03, "end": 1559.17, "word": " في", "probability": 0.97998046875}, {"start": 1559.17, "end": 1559.83, "word": " المحاضرة", "probability": 0.9820556640625}, {"start": 1559.83, "end": 1560.47, "word": " السابقة", "probability": 0.9892578125}, {"start": 1560.47, "end": 1560.87, "word": " بإذن", "probability": 0.9539794921875}, {"start": 1560.87, "end": 1561.09, "word": " الله", "probability": 0.96142578125}, {"start": 1561.09, "end": 1561.75, "word": " أقول", "probability": 0.87744140625}, {"start": 1561.75, "end": 1562.15, "word": " قولي", "probability": 0.9270833333333334}, {"start": 1562.15, "end": 1562.47, "word": " هذا", "probability": 0.96826171875}, {"start": 1562.47, "end": 1563.09, "word": " وأستغفر", "probability": 0.8845703125}, {"start": 1563.09, "end": 1563.27, "word": " الله", "probability": 0.9501953125}, {"start": 1563.27, "end": 1563.45, "word": " لي", "probability": 0.93310546875}, {"start": 1563.45, "end": 1564.07, "word": " ولكم", "probability": 0.9163411458333334}, {"start": 1564.07, "end": 1564.75, "word": " وصلى", "probability": 0.8074544270833334}, {"start": 1564.75, "end": 1565.07, "word": " اللهم", "probability": 0.92138671875}, {"start": 1565.07, "end": 1565.49, "word": " وسلم", "probability": 0.616943359375}, {"start": 1565.49, "end": 1565.89, "word": " مبارك", "probability": 0.8779296875}, {"start": 1565.89, "end": 1566.11, "word": " على", "probability": 0.89453125}, {"start": 1566.11, "end": 1566.61, "word": " سيدنا", "probability": 0.9934895833333334}, {"start": 1566.61, "end": 1567.25, "word": " محمد", "probability": 0.9879557291666666}, {"start": 1567.25, "end": 1568.01, "word": " والسلام", "probability": 0.947265625}, {"start": 1568.01, "end": 1568.47, "word": " عليكم", "probability": 0.957763671875}, {"start": 1568.47, "end": 1568.89, "word": " ورحمة", "probability": 0.989501953125}, {"start": 1568.89, "end": 1569.05, "word": " الله", "probability": 0.9638671875}, {"start": 1569.05, "end": 1569.65, "word": " تعالى", "probability": 0.8738606770833334}, {"start": 1569.65, "end": 1570.31, "word": " وبركاته", "probability": 0.86923828125}], 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8fde60f3654041d192fb0c72f5032aeca934a82f
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Ftk2nsUWo0E_raw.srt
@@ -0,0 +1,1216 @@
+1
+00:00:05,130 --> 00:00:08,230
+أعوذ بالله السميع العليمنا الشيطان الرجيم بسم الله
+
+2
+00:00:08,230 --> 00:00:11,350
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,350 --> 00:00:15,470
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,470 --> 00:00:18,770
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,770 --> 00:00:22,690
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,690 --> 00:00:27,790
+وبركاته كيف حالكوا ناطيبات ان شاء الله تحضرنا جيد
+
+7
+00:00:27,790 --> 00:00:33,790
+ان شاء اللهجميل إذا نتذكر سريعا ما أخذناه المحاضرة
+
+8
+00:00:33,790 --> 00:00:39,070
+السابقة كنا قد تحدثنا عن تقسيمات العقد وعرفنا أن
+
+9
+00:00:39,070 --> 00:00:44,490
+العقدة ينقسم باعتبارات عدة فينقسم من حيث الصحة إلى
+
+10
+00:00:44,490 --> 00:00:50,410
+عقد صحيح وعقد غير صحيح العقد غير الصحيح اختلف فيه
+
+11
+00:00:50,410 --> 00:00:56,870
+الحنفية مع الجمهورفالجمهور يعدونه عقدا باطلا بينما
+
+12
+00:00:56,870 --> 00:01:02,190
+الحنافية قسموه إلى فاسد وباطل أيضا ينقسم العقد
+
+13
+00:01:02,190 --> 00:01:07,970
+باعتبار النفاذ وعدم النفاذ إلى عقد نافذ وعقد موقوف
+
+14
+00:01:08,430 --> 00:01:13,230
+فالعقد النافذ هو ذاك العقد الذي يصدر ممن له أهلية
+
+15
+00:01:13,230 --> 00:01:17,710
+وولاية وبناء على ذلك فإنه لا يتوقف في صحته على
+
+16
+00:01:17,710 --> 00:01:22,670
+إجازة الغير بينما الموقوف هو عقد صدر من شخص لا
+
+17
+00:01:22,670 --> 00:01:27,930
+ولاية له مثلا كالفضولي وهذا يعني أن صحة العقد
+
+18
+00:01:27,930 --> 00:01:35,030
+متوقف أو نفاذ العقد متوقف علىإجازة الغير فالفضول
+
+19
+00:01:35,030 --> 00:01:40,330
+كما سبقوا أن قلنا هو من يتصرف في مال غيره دون إذن
+
+20
+00:01:40,330 --> 00:01:46,090
+منه التقسيم الثالثة باعتبار اللزوم قلنا إن العقد
+
+21
+00:01:46,090 --> 00:01:51,030
+ينقسم إلى عقد لازم وعقد غير لازم العقد اللازم
+
+22
+00:01:51,030 --> 00:01:55,850
+إجمالا هو ذلك العقد الذي لا يحق لأي طرف من أطرافه
+
+23
+00:01:55,850 --> 00:02:02,910
+فسخه دون رضا الطرف الآخربينما العقد غير اللازم هو
+
+24
+00:02:02,910 --> 00:02:06,570
+الذي يحق لأي طرف من أطرافه فسخه دون رضا الطرف
+
+25
+00:02:06,570 --> 00:02:10,930
+الآخر والعقد اللازم هناك عقد لازم يقبل الفسخ
+
+26
+00:02:10,930 --> 00:02:16,550
+بالإقالة وهناك عقد لازم كالبيت مثلا وهناك عقد لازم
+
+27
+00:02:16,550 --> 00:02:21,770
+لا يقبل الفسخ بالإقالة كعقد النكاح تحدثنا عن هذا
+
+28
+00:02:21,770 --> 00:02:27,420
+تفصيلا المحاضرة السابقة بالنسبة للتقسيم الأخيرةأن
+
+29
+00:02:27,420 --> 00:02:30,720
+العقدة ينقسم من حيث التنجيز والتعليق والإضافة إلى
+
+30
+00:02:30,720 --> 00:02:37,360
+ثلاثة أقسام عقد ناجز أو منجز عقد معلق على شرط وعقد
+
+31
+00:02:37,360 --> 00:02:42,960
+مضاف إلى المستقبل والضابط في هذه الأقسام هو أن
+
+32
+00:02:42,960 --> 00:02:47,700
+صيغة هذا العقد هل تدل على وقوعه في الحالولّا إذا
+
+33
+00:02:47,700 --> 00:02:52,400
+تحقق شرط ولّا عند مجيء زمن المستقبل هذه التفاصيلات
+
+34
+00:02:52,400 --> 00:02:56,780
+جميعها تحدثنا عنها في اللقاء السابق اليوم بإذن
+
+35
+00:02:56,780 --> 00:03:01,820
+الله سنتحدث عن آخر جزئية في مقدمتنا لهذا المساق
+
+36
+00:03:01,820 --> 00:03:09,360
+وهي ما يتعلق بمصطلحات أساسية لدراسة هذا المساق
+
+37
+00:03:09,570 --> 00:03:14,530
+فعندنا جملة من المصطلحات سنتعرف عليها ليسهل علينا
+
+38
+00:03:14,530 --> 00:03:19,490
+بعد ذلك أن نتعامل مع مفردات المساق باعتبار أن هذه
+
+39
+00:03:19,490 --> 00:03:25,960
+المصطلحات تتكرر معنا في موضوعات عدةفدعونا نعرف
+
+40
+00:03:25,960 --> 00:03:32,940
+المال ابتداء قبل أن نعرفه في الشرعي نقول إن العرفة
+
+41
+00:03:32,940 --> 00:03:37,860
+أو المال في العرف له دلالة ربما في أذهاننا جميعا
+
+42
+00:03:37,860 --> 00:03:42,280
+مصطلح المال خاص بالنقود ربما عند الكثيرين مننا لكن
+
+43
+00:03:42,280 --> 00:03:48,680
+في الشريع سنجد أن المال له معنامغاير بمعنى يعوم
+
+44
+00:03:48,680 --> 00:03:53,220
+أشياء أخرى غير النقود فدعونا نتعرف على مفهوم المال
+
+45
+00:03:53,220 --> 00:04:05,380
+في الشارع، يلّا نشوف تعريف المال، اتفضلي اتخاره
+
+46
+00:04:05,380 --> 00:04:09,280
+اتخاره إلى وقت الحاجة وهذا تعريف الحنافية أما عند
+
+47
+00:04:09,280 --> 00:04:14,930
+جمهور الفقهاء كل ما له قيمة ويرزم لفه ضمانبارك
+
+48
+00:04:14,930 --> 00:04:19,710
+الله فيك سنجد أن هناك خلاف بين الجمهور والحنفية في
+
+49
+00:04:19,710 --> 00:04:26,590
+تحديد مفهوم المال وقبل بيان ذلك سنجد أن الحنفية قد
+
+50
+00:04:26,590 --> 00:04:31,590
+ضيقوا مفهوم المال بخلاف الجمهور الذين وسعوا مفهومه
+
+51
+00:04:31,590 --> 00:04:37,970
+فالحنفية يرون ويقولونإن المال هو كل ما يميل إليه
+
+52
+00:04:37,970 --> 00:04:42,730
+الطبيعي وإيش يمكن إدخاره إلى وقت الحاجة معنى
+
+53
+00:04:42,730 --> 00:04:46,910
+الكلام الأمور التي لا يمكن إدخارها التي لا تتدخر
+
+54
+00:04:46,910 --> 00:04:52,170
+والتي تتلف بمرور الوقت لا تعتبر من قبيل الأموال
+
+55
+00:04:52,170 --> 00:04:55,970
+عند الحنفية لكن جمهور الفقاء وسعوا دائرة المال
+
+56
+00:04:55,970 --> 00:05:02,910
+فقالوا كل ما له قيمة ويلزم مطلفه ضمانه يعد مالا أي
+
+57
+00:05:02,910 --> 00:05:08,420
+شئبناء على مفهوم الجمهوري للمال، أي شيء له قيمة
+
+58
+00:05:08,420 --> 00:05:15,060
+يعد مالا، هذا الجوال يعد مال، لماذا؟ له قيمة ويلزم
+
+59
+00:05:15,060 --> 00:05:19,540
+مطلف ضمانه، بمعنى لو أن واحدة منكم كسرت لي هذا
+
+60
+00:05:19,540 --> 00:05:25,540
+الجوال، بدها تعودني، تعويدهذا المقعد هذا المكتب
+
+61
+00:05:25,540 --> 00:05:31,220
+يعد مالا وهذا يعني بإنه لو صار في كسر بتعد من
+
+62
+00:05:31,220 --> 00:05:37,320
+واحدة منكم عضلانجية كده فإذا بدها اتعود الجامعة عن
+
+63
+00:05:37,320 --> 00:05:42,300
+هذا المقعد أو هذا المكتب و هكذا الجهاز الحاسوب ال
+
+64
+00:05:42,300 --> 00:05:46,560
+laptop هذا يعد مالا المقعد اللي قاعد عليه يعد مالا
+
+65
+00:05:47,050 --> 00:05:52,570
+كل شيء له قيمة يعتبر مال طالما أن من يطلفه ملزم
+
+66
+00:05:52,570 --> 00:05:58,210
+بالتعويض عنه تمام؟ وبتلاحظوا هنا أن الجمهور عفوا
+
+67
+00:05:58,210 --> 00:06:04,670
+وسعوا دائرة المال فلم يقصروه على تلك الأمور التي
+
+68
+00:06:04,670 --> 00:06:09,010
+يمكن إدخارها لأ التي يمكن إدخارها والتي لا يمكن
+
+69
+00:06:09,010 --> 00:06:12,510
+إدخارها يعني الخضار، الفاكهة، هذه الأمور كلها
+
+70
+00:06:12,510 --> 00:06:17,520
+تعتبر أموال عند جمهور العلماء علم؟تمام، الآن لحظة
+
+71
+00:06:17,520 --> 00:06:22,380
+معايا بدنا نقول شو هو المال المثلي والمال القيمي
+
+72
+00:06:22,380 --> 00:06:27,660
+لحظة جبتهم مع بعض كمصطلحين باعتبار أن معرفتي للأول
+
+73
+00:06:27,660 --> 00:06:33,440
+تلقائي هتخليني أعرف التاني لأن هم إيش؟ ضد بعض، ضد
+
+74
+00:06:33,440 --> 00:06:37,900
+بعض، عكس بعض، على النقيد من بعض فعندنا مال مثلي
+
+75
+00:06:37,900 --> 00:06:42,420
+ومال قيمي ماذا نعني بالمال المثلي وماذا نعني
+
+76
+00:06:42,420 --> 00:06:44,400
+بالمال القيمي؟ يلا نشوف
+
+77
+00:06:49,330 --> 00:06:57,010
+المال المثلي اتفضلي مونا صحيح المال المثلي هو ما
+
+78
+00:06:57,010 --> 00:07:02,170
+له متر او نظير في الأسواق من غير تفاوت في محداده
+
+79
+00:07:02,170 --> 00:07:07,750
+او زي قاله تفاوت انه يعتد بالتعامل اما المال
+
+80
+00:07:07,750 --> 00:07:12,410
+التاني ليس له متر او نظير في الأسواق بارك الله فيك
+
+81
+00:07:13,160 --> 00:07:18,440
+لحظوا معايا المال المثلي هو كل ما له مثل أو نظير
+
+82
+00:07:18,440 --> 00:07:24,120
+في السوق من غير تفاوت بين وحدته تفاوت يعتد به في
+
+83
+00:07:24,120 --> 00:07:31,540
+التعامل أو في تفاوت لكن إيش لا يعتد به في التعامل
+
+84
+00:07:31,540 --> 00:07:36,280
+يعني مافيش تفاوت أو في تفاوت لكن لا يعتد به مثل
+
+85
+00:07:36,280 --> 00:07:40,760
+ذلك الموزونات، المكيلات، المعدودات، المزروعات،
+
+86
+00:07:40,760 --> 00:07:46,500
+المقيسات بمعنىكل شئ يباعه بالوزن يعد مالا مثليا،
+
+87
+00:07:46,500 --> 00:07:50,680
+أي شي بتنباع بالوزن مال مثلي، أي شئ بنباع بالكيل
+
+88
+00:07:50,680 --> 00:07:55,640
+مال مثلي، أي شئ بنباع بالعدد، البيض مثلا يعد مالا
+
+89
+00:07:55,640 --> 00:08:01,340
+مثليا، أي شئ يباع بالقياس أو بالذراع، مذروعات
+
+90
+00:08:01,340 --> 00:08:05,180
+بنسميها، فأيضا تعتبر أموال مثلية، لأنه الذراع
+
+91
+00:08:05,180 --> 00:08:10,870
+والذراععندي و عندك نفس الشيء المتر و المتر عندي و
+
+92
+00:08:10,870 --> 00:08:14,750
+في بلد تانية نفس الشيء فبالتالي وحدات مثلية سهل
+
+93
+00:08:14,750 --> 00:08:19,730
+جدا انحققها بين الوحدات فانا لما اروح اشتري مثلا
+
+94
+00:08:19,730 --> 00:08:24,170
+كيلو سكر الكلو السكر هذا لما وزنته عندي في البيت
+
+95
+00:08:24,170 --> 00:08:29,120
+لجيته مثلا تسعمية و خمسة و تسعين جرامالـ 5 جرامات
+
+96
+00:08:29,120 --> 00:08:33,900
+هذه بتأثر؟ فعشان كده قلنا حتى لو في تفاوت لكن لا
+
+97
+00:08:33,900 --> 00:08:37,420
+يعتد به يبقى المال مثليا، مافي مشكلة، بمعنى لا أثر
+
+98
+00:08:37,420 --> 00:08:41,360
+له في التعامل، عادي جدا، لما ألاجي كيلو السكر اللي
+
+99
+00:08:41,360 --> 00:08:45,360
+أنا اشتريته، عشر تلاف سكة حبة سكر، والكيلو التاني
+
+100
+00:08:45,360 --> 00:08:48,360
+اللي اشتريته أبسر جداش، ناقصينا كم من حبة، هذه
+
+101
+00:08:48,360 --> 00:08:52,340
+الحبات الصغيرة بتأثر؟ ما بتأثر، إذا بقى المال
+
+102
+00:08:52,340 --> 00:08:55,680
+مثليا، النقود على اختلافها تعتبر من الأموال
+
+103
+00:08:55,680 --> 00:08:58,970
+المثليةلأنه سهل جدا العشرة الشكل الألاجي منها
+
+104
+00:08:58,970 --> 00:09:02,530
+الـtypical صح ولا لأ؟ مافي أي مشكلة مافي تفاوت بين
+
+105
+00:09:02,530 --> 00:09:07,810
+هذه الوحدات على النقيد من ذلك المال القيمي فالمال
+
+106
+00:09:07,810 --> 00:09:12,650
+القيمي هو كل ما ليس له مثل أو نظير في السوق أو
+
+107
+00:09:12,650 --> 00:09:17,410
+ماله مثل ونظير في السوق مع وجود تفاوت يعتب به في
+
+108
+00:09:17,410 --> 00:09:22,140
+التعاملالان الحيوانات الله يكرمكم حيوان مش اللحوم
+
+109
+00:09:22,140 --> 00:09:26,300
+اللحوم بتنبع عادي وزنا كيلو لحمة بكيلو لحمة أموال
+
+110
+00:09:26,300 --> 00:09:33,710
+مثلية لكن الحيوان كحيوانقائم بذاته، يعتبر مال
+
+111
+00:09:33,710 --> 00:09:40,470
+قيمي، شو يعني مال قيمي؟ يعني فيش إمكانية ألاجي
+
+112
+00:09:40,470 --> 00:09:43,730
+الخروف هذا الاجيلو typical، ما تقولي طب منولدوا مع
+
+113
+00:09:43,730 --> 00:09:47,270
+بعض، نفس الوزن هما التانين، إبصر .. لأ، هذا شحمه
+
+114
+00:09:47,270 --> 00:09:50,550
+باختلف، هذا لحم أكتر، هذا صوف، هذا عظم، هذا
+
+115
+00:09:50,550 --> 00:09:54,610
+إبصرشو، ماعرفشو، فإذا في تفاوت بين الوحدات، وهذا
+
+116
+00:09:54,610 --> 00:09:59,050
+التفاوت يعتد بهففي فرق بين هذا الخروف و هذا الخروف
+
+117
+00:09:59,050 --> 00:10:02,230
+انا بدي اشتري خروف للحمة انا بدي اشتري الخروف لكذا
+
+118
+00:10:02,230 --> 00:10:05,950
+انا بدي اشتري لبسر شو فهذه الأغراض متفاوتة بيني
+
+119
+00:10:05,950 --> 00:10:10,450
+وبينك ايضا الدور و العقارات تعتبر اموال قيمية ما
+
+120
+00:10:10,450 --> 00:10:13,590
+تقولي ما هذه الأرض مساحتها دنم و هذه دنم اذا اموال
+
+121
+00:10:13,590 --> 00:10:18,030
+مثلية لأ الفكرة ان هذه الأرض على شوب الطل هذه في
+
+122
+00:10:18,030 --> 00:10:21,110
+اي منطقة هذه في اي منطقة هذه من جيرانها هذه كذا
+
+123
+00:10:21,110 --> 00:10:25,240
+هذه تربتها للازراع ولا للبنى ولا لكذافكل هذه
+
+124
+00:10:25,240 --> 00:10:29,780
+الأمور تفاوت يعتدوا به في التعامل بين شخص و آخر
+
+125
+00:10:29,780 --> 00:10:35,220
+لذلك تعتبر الأراضي الأقارات على اختلافها الحيوانات
+
+126
+00:10:35,220 --> 00:10:38,880
+الله يكرمكم كل هذه الأمور أموال قيمية وليست مثلية
+
+127
+00:10:38,880 --> 00:10:43,180
+بمعنى ليس لها مثل أو نظير في السوق وإن وجد لها مثل
+
+128
+00:10:43,180 --> 00:10:48,180
+كان هناك تفاوت بين وحداتها وهذا التفاوت يعتدوا به
+
+129
+00:10:48,180 --> 00:10:52,550
+في التعامل لأنه لو كان التفاوت لا يعتد بيهكان
+
+130
+00:10:52,550 --> 00:10:57,950
+المال مثله، جميل طيب في عندي حاجة اسمها مال متقوم
+
+131
+00:10:57,950 --> 00:11:03,450
+ومال غير متقوم لحظة بجيبهم مع بعض لأنه إذا تخلف
+
+132
+00:11:03,450 --> 00:11:06,890
+شيء من هذا صار إشي تاني، صار الإشي التاني، تمام؟
+
+133
+00:11:06,890 --> 00:11:10,710
+فنشوف شهو هو المال المتقوم وشهو هو المال غير
+
+134
+00:11:10,710 --> 00:11:18,910
+المتقوم، يلا نشوف و
+
+135
+00:11:18,910 --> 00:11:19,790
+النعسانين؟
+
+136
+00:11:23,210 --> 00:11:27,870
+المال المتقوم هو كل ما كان محرزا بالفعل وأباحى
+
+137
+00:11:27,870 --> 00:11:31,390
+الشارع الانتفاع بيه بينما المال غير متقوم مال
+
+138
+00:11:31,390 --> 00:11:34,470
+بيكون محرزا بالفعل ومنع الشارع الانتفاع بيه بارك
+
+139
+00:11:34,470 --> 00:11:39,870
+الله فيك لحظة معايا المال المتقوم هو كل ما كان
+
+140
+00:11:39,870 --> 00:11:45,930
+محرزا بالفعل وأباحى الشارع الانتفاع بيه يعني لازم
+
+141
+00:11:45,930 --> 00:11:50,590
+التنين مع بعض يتوافروا حتى نقول إن المال متقوم
+
+142
+00:11:51,060 --> 00:11:56,060
+وبالتالي لو اختل واحد فيهم على طول صار المال غير
+
+143
+00:11:56,060 --> 00:12:00,260
+متقوم وبناء على ذلك نرجع المال المتقوم هو كل ما
+
+144
+00:12:00,260 --> 00:12:04,840
+كان محرزا بالفعل وأباح الشارع الانتفاع به لحظة
+
+145
+00:12:04,840 --> 00:12:10,040
+التنين مع بعض لا يغني أحدهم عن الآخر فإذا تخلف أي
+
+146
+00:12:10,040 --> 00:12:14,540
+منهما أصبح المال غير متقوم فلحظة محرز بالفعل يعني
+
+147
+00:12:14,540 --> 00:12:19,170
+في حوزتيمملوك لإلي وفي حيازتي هذا بنقول عنه محرس
+
+148
+00:12:19,170 --> 00:12:23,550
+وأداحى الشارع الانتفاع بيه هذا الجوال الآن مال
+
+149
+00:12:23,550 --> 00:12:27,510
+متقوم لماذا؟ لأنه محرس بحوزة كلكم بتعرفوا أنه إلي
+
+150
+00:12:27,510 --> 00:12:31,770
+صح ولا لا؟ حلو غير كده الشارع أداحى لي أن أنتفع
+
+151
+00:12:31,770 --> 00:12:36,910
+بيه بيجوزلي أن أنتفع بيه فهذا مال متقوم
+
+152
+00:12:38,820 --> 00:12:44,780
+الخروف إذا مملوك عندي موجود فهو مال متقوم لأنه
+
+153
+00:12:44,780 --> 00:12:50,540
+محرز وأيضا أباح الشارع لنا أن ننتفع به مافي مشكلة
+
+154
+00:12:51,190 --> 00:12:56,330
+طيب نيجي نجيب مال ما توفرش في أحد هذين الأمرين
+
+155
+00:12:56,330 --> 00:13:01,430
+حيصير غير متقوم مثلا عندي أنا بدي أفترض السمك في
+
+156
+00:13:01,430 --> 00:13:07,050
+الميه السمك في الميه مباح لكنه غير محرز غير محرز
+
+157
+00:13:07,050 --> 00:13:10,830
+لأنه غير مقدور على التسليم زي ما تحدثنا سابقا
+
+158
+00:13:10,830 --> 00:13:16,010
+وبناء على ذلك السمك في الميه يعد مالا غير متقوم مع
+
+159
+00:13:16,010 --> 00:13:22,100
+أنه مباح لكن كونه مش محرزالخيل الهارب عندي خيل هرب
+
+160
+00:13:22,100 --> 00:13:28,440
+هذا أيضا يعد مالا غير متقوم لأنه غير محرز طيب
+
+161
+00:13:28,440 --> 00:13:35,700
+الخمر و الخنزير؟أيضا غير متقوم ليش؟ لأن الشارع منع
+
+162
+00:13:35,700 --> 00:13:41,440
+الانتفاع به فبالتالي المال غير المتقوم هو ما لم
+
+163
+00:13:41,440 --> 00:13:45,900
+يكن محرزا بالفعل أو منع يعني واحدة فيهم تكفي لأن
+
+164
+00:13:45,900 --> 00:13:49,600
+يصبح المال غير متقوم أو منع الشارع من الانتفاع به
+
+165
+00:13:49,600 --> 00:13:59,520
+تمام؟ حلو المنفعة شو هي المنفعة؟ المنفعة يلا
+
+166
+00:14:00,370 --> 00:14:04,550
+وهي الفائدة الناتجة عن الأعيان كلفس الساعة وركوب
+
+167
+00:14:04,550 --> 00:14:10,090
+السيارة وتراءة من الكتاب تمام، الآن يا جماعة
+
+168
+00:14:10,090 --> 00:14:15,330
+بالنسبة لي المنفعة، منفعة أي شيء هي الفائدة
+
+169
+00:14:15,330 --> 00:14:21,450
+الناتجة عن استعمالي له تمام؟ فالآن هذا الجوال شو
+
+170
+00:14:21,450 --> 00:14:25,430
+هي منفعته؟ اني أجري فيه اتصالاتي
+
+171
+00:14:27,320 --> 00:14:32,360
+أصور فيه أه صار كاميرا برضه إلى غير ذلك من
+
+172
+00:14:32,360 --> 00:14:34,980
+الاستعمالات الكثيرة اللي أنا بستعملها فبالتالي
+
+173
+00:14:34,980 --> 00:14:39,840
+منفعة أي شيء هي الفائدة الناتجة عن هذا العين فهذا
+
+174
+00:14:39,840 --> 00:14:44,540
+اسمه عين صح؟ أي شيء أعين فالمنفعة هي الفائدة
+
+175
+00:14:44,540 --> 00:14:51,230
+الناتجة عنها الساعة هادي شهية منفعتها؟إني معرفة
+
+176
+00:14:51,230 --> 00:14:55,070
+الوقت صح ولا لأ فإذا الفائدة الناتجة عنها السيارة
+
+177
+00:14:55,070 --> 00:14:59,110
+منفعتها إني أركبها أجد فيها مشاويري و هكذا علم؟
+
+178
+00:14:59,110 --> 00:15:06,490
+طيب نيجي الآن لمجلس العقد مجلس العقد يلا سريعا
+
+179
+00:15:06,490 --> 00:15:13,790
+محاضرة خفيفة زريفة حلوة زيكم يلا يلا
+
+180
+00:15:15,470 --> 00:15:20,470
+هو الحال اللي يكون بيها المتعاقدين مشتغلين فيها
+
+181
+00:15:20,470 --> 00:15:26,750
+التعاقد برك الله فيكي لحظي معايا مجلس العقد مايروح
+
+182
+00:15:26,750 --> 00:15:31,310
+ذهنك انه مجلس معناته لازم مكان مغلق او زي قط ضيوف
+
+183
+00:15:31,310 --> 00:15:35,550
+عندنا في البيت او كذا لأ مجلس العقد هو حالة
+
+184
+00:15:35,550 --> 00:15:40,870
+الانشغال بالتعاقد حالةالانشغال بالتعاقد هذا بنسميه
+
+185
+00:15:40,870 --> 00:15:44,010
+مجلس العقد وبالتالي لو أنا وصاحبتي كنا ماشيين
+
+186
+00:15:44,010 --> 00:15:47,670
+بالشارع وكانت بتحكيلي شو رأيك تبيعيلي الجوال
+
+187
+00:15:47,670 --> 00:15:50,790
+قولتلها أه والله ماشي وطب هو شو هي مواصفات وقعدت
+
+188
+00:15:50,790 --> 00:15:54,830
+أحكيلها وإحنا ماشيين بنحكي في هذا الموضوع فالحكي
+
+189
+00:15:54,830 --> 00:15:59,390
+هذا حالة انشغالي أنا وياها بالتعاقد اسمه مجلس عقد
+
+190
+00:15:59,390 --> 00:16:03,550
+حتى لو على التليفونعالتليفون أنا وياكي بنحكي في
+
+191
+00:16:03,550 --> 00:16:09,130
+صفقة ما فهذا حالة انشغالي أنا وياكي حتى عبر
+
+192
+00:16:09,130 --> 00:16:15,090
+الاتصال يعدوا مجلس عقد تمام وبالتالي مش دائما أو
+
+193
+00:16:15,090 --> 00:16:18,690
+مش شرط مجلس العقد يكون مكان مغلق ممكن صحرا ممكن
+
+194
+00:16:18,690 --> 00:16:22,350
+بيت ممكن في غرفة ممكن في الشارع ممكن عالتليفون و و
+
+195
+00:16:22,350 --> 00:16:27,470
+إلى غير ذلك فبالتالي الهدف الأساسيوالمقصد الأساسي
+
+196
+00:16:27,470 --> 00:16:32,350
+انه انشغالنا بالتعاقد هو اللي بيمثل هذا المجلس
+
+197
+00:16:32,350 --> 00:16:41,330
+تمام نيجي للذمة الذمة اتفضلي
+
+198
+00:16:41,330 --> 00:16:46,630
+هو مكان اعتباري للإنسان ده فيه حقوق وظيوف تمام
+
+199
+00:16:46,630 --> 00:16:51,610
+الذمة يا جماعة لحظي بارك الله فيك مكان اعتباري لدى
+
+200
+00:16:51,610 --> 00:16:58,130
+الإنسانتثبت فيه الحقوق والديون فشغلة معنوية شغلة
+
+201
+00:16:58,130 --> 00:17:04,710
+اعتبارية موجودة لدى كل إنسان فينا في ذمتي انا
+
+202
+00:17:04,710 --> 00:17:09,490
+بتثبت الحقوق لغيري والديون لغيري عشان كده انا لما
+
+203
+00:17:09,490 --> 00:17:15,200
+باخد منك بديل منك ميت شاكلبصير وقلتلك مثلا المية
+
+204
+00:17:15,200 --> 00:17:19,680
+شكل أنا راح أسدكياها بشهق بواحد تلاتة حتى لو الآن
+
+205
+00:17:19,680 --> 00:17:23,720
+شفت مية شكل هنا موجودة مش من حجك تيجي تاخديها لأن
+
+206
+00:17:23,720 --> 00:17:29,900
+حجك متعلق بذمتي صار بذمتي شغل اعتبارية لدي تثبت
+
+207
+00:17:29,900 --> 00:17:34,100
+فيها عشان كده بتقوليلي ايه لفذمتك مائة شكل مثلا
+
+208
+00:17:34,100 --> 00:17:40,430
+علم؟تمام، الآن بدنا نيجي نقارن و نميز ما بين
+
+209
+00:17:40,430 --> 00:17:46,090
+العقار و المنقول سنجد أن هناك خلاف بين الحنفية و
+
+210
+00:17:46,090 --> 00:17:52,470
+المالكية في تحديد كل من العقار و المنقول يلا نشوف
+
+211
+00:17:52,470 --> 00:17:58,970
+ابتداء الحنفية شو بعرفولنا العقار و المنقول عند
+
+212
+00:17:58,970 --> 00:18:06,430
+الحنفية يلا نشوف، اتفضلي، خديجة اه؟العقار هو عند
+
+213
+00:18:06,430 --> 00:18:09,910
+الحنفية الثالث الذي لا يمكن نقله ولا تحميله من
+
+214
+00:18:09,910 --> 00:18:14,850
+مكان لآخر أما عند المالكية هو كل ما لا يمكن نقله
+
+215
+00:18:14,850 --> 00:18:18,530
+.. خديجة أنا بدي منك العقار و المنقول عند الحنفية
+
+216
+00:18:18,530 --> 00:18:25,590
+فقط اتفضل خلصتي العقار عند الحنفية جيبينا المنقول
+
+217
+00:18:25,590 --> 00:18:29,070
+عندهم أي عند الحنفية هو ما يمكن نقله و تحميله من
+
+218
+00:18:29,070 --> 00:18:32,830
+مكان لآخر سواء أبقي على صورتي و هيئتي الأولى ام
+
+219
+00:18:32,830 --> 00:18:42,450
+تغير بارك الله فيكلحظوا معايا هنا العقار عند
+
+220
+00:18:42,450 --> 00:18:46,370
+الحنفية ونشوف
+
+221
+00:18:46,370 --> 00:18:51,490
+بعدين شوية عند المالكية والمنقول أيضا هناك خلاف
+
+222
+00:18:51,490 --> 00:18:57,210
+بين الحنفية
+
+223
+00:18:57,210 --> 00:19:00,050
+والمالكية
+
+224
+00:19:02,980 --> 00:19:07,920
+نجي ابتداء للعقار عند الحنفية العقار عند الحنفية
+
+225
+00:19:07,920 --> 00:19:22,500
+قلك هو ثابت الذي لا يمكن نقله أو تحويله من مكان
+
+226
+00:19:22,500 --> 00:19:23,520
+لآخر
+
+227
+00:19:25,670 --> 00:19:30,870
+لحظي معايا، الثابت الذي لا يمكن نقله أو تحويله من
+
+228
+00:19:30,870 --> 00:19:36,810
+مكان لآخر اسمه شو؟ عقار عند الحنفية وبالتالي عكسه
+
+229
+00:19:36,810 --> 00:19:41,090
+تماما المنقول عندهم، أي عند الحنفية شو هو المنقول
+
+230
+00:19:41,090 --> 00:19:50,190
+قلك؟ الذي يمكن نقله طبعا أو تحويله من مكان لآخر
+
+231
+00:19:50,190 --> 00:19:53,230
+سواء باقية
+
+232
+00:19:54,510 --> 00:20:03,090
+طبعا عند النقل سواء بقى على صورته الأولى ام تغير
+
+233
+00:20:03,090 --> 00:20:06,850
+سواء اتغير او ماتغيرش في الحالتين اسمه مانقول
+
+234
+00:20:06,850 --> 00:20:12,050
+طالما فيه إمكانية لنقله روحنا لأسيادنا المالكية
+
+235
+00:20:12,050 --> 00:20:17,410
+وقلنا لهم شو رأيكوا بالموضوع؟ فشو قالولنا؟ يلا
+
+236
+00:20:17,410 --> 00:20:22,490
+نشوف، تفضلالعقار عند المالكية هو كل ما لا يمكن
+
+237
+00:20:22,490 --> 00:20:25,190
+نقله ولا تحويله أصلا للأرض أو ما أمكن نقله و
+
+238
+00:20:25,190 --> 00:20:30,270
+تحويله ما غير تقليله يتواصل عنده أما عند المالكية
+
+239
+00:20:30,270 --> 00:20:33,830
+هو ما أمكن نقله و تحويله من مكان لآخر مع بقائها
+
+240
+00:20:33,830 --> 00:20:36,670
+اللي يتواصل بالأرض بارك الله فيك إذا المالكية
+
+241
+00:20:36,670 --> 00:20:42,330
+وسعوا دائرة العقار وسعوا دائرة العقار فقالوا
+
+242
+00:20:42,330 --> 00:20:49,490
+العقار هو الثابتيعني زي الحنفية الثابت الذي لا
+
+243
+00:20:49,490 --> 00:20:53,130
+يمكن نقله أو تحويله من مكان لآخر الشغل الثابت اللي
+
+244
+00:20:53,130 --> 00:20:57,330
+مافيه إمكانية تتحول من مكان للتاني زي العقارات زي
+
+245
+00:20:57,330 --> 00:21:02,250
+الأراضي و الدور و نحوها هذه تسمى عقارات لأنه مافيه
+
+246
+00:21:02,250 --> 00:21:07,850
+إمكانية لنقلها هذا واحد كمان راحوا قالولك أن
+
+247
+00:21:07,850 --> 00:21:12,670
+العقار أيضا يطلق على ما يمكن نقله
+
+248
+00:21:14,970 --> 00:21:24,490
+وتحويله من مكان لآخر مع تغيير هيئته أو صورته
+
+249
+00:21:24,490 --> 00:21:29,330
+الأولى طيب ننجي للملكية بعدين هنشرح أكتر، تجلجوش
+
+250
+00:21:29,330 --> 00:21:35,630
+الملكية شو قالوا؟ قالوا إن المنقول هو ما يمكن نقله
+
+251
+00:21:35,630 --> 00:21:41,570
+أو تحويله من مكان لآخر مع بقائه على صورته الأولى،
+
+252
+00:21:41,570 --> 00:21:43,750
+إذا ما يمكن
+
+253
+00:21:47,900 --> 00:21:56,200
+نقله أو تحويله لكن بشرط شو؟ إيش الشرط؟ هان ما جاله
+
+254
+00:21:56,200 --> 00:22:02,520
+شرط، جالولك هيك أو هيك، جاله بشرط أن يبقى على
+
+255
+00:22:02,520 --> 00:22:08,300
+صورته أو هيئته الأولى، تمام؟لحظة معايا مرة أخيرة
+
+256
+00:22:08,300 --> 00:22:13,080
+بنقول إن الحنفية ضيقوا دائرة العقار ووسعوا دائرة
+
+257
+00:22:13,080 --> 00:22:18,360
+المنقول ضيقوا دائرة العقار ووسعوا دائرة المنقول
+
+258
+00:22:18,360 --> 00:22:22,740
+فقالوا إن العقار هو الشغل الثابت اللي فيش إمكانية
+
+259
+00:22:22,740 --> 00:22:26,940
+لننجلها من مكان لآخر زي الأراضي والدوري ونحو ذلك
+
+260
+00:22:26,940 --> 00:22:31,260
+الشغلات الثابتة اللي فيش مجال ننجلها هذا عند مين؟
+
+261
+00:22:31,260 --> 00:22:36,030
+عند الحنفيةووسعوا دائرة المنقول جعلوا المنقول هو
+
+262
+00:22:36,030 --> 00:22:40,390
+كل حاجة فيه إمكانية لنقلها كل شيء يمكن نقله سواء
+
+263
+00:22:40,390 --> 00:22:46,710
+ضل زي ما هو يعني بقي على صورتي أم تغير الشجرة الآن
+
+264
+00:22:46,710 --> 00:22:51,350
+لما أنا باجلعها و بروح أغرسها في مكان آخر ممكن
+
+265
+00:22:51,350 --> 00:22:54,530
+تتغير يعني بتتبل و كذا و بعدين بتبدأ اترارع من
+
+266
+00:22:54,530 --> 00:22:59,400
+جديد صح؟لكن هذا الجوال منقول شيلته من هنا و حطته
+
+267
+00:22:59,400 --> 00:23:03,200
+هنا بقي على صورته ولا اتغير؟ بقي على صورتي فهو
+
+268
+00:23:03,200 --> 00:23:06,860
+منقول عند المالكية فالمالكية قالوا الشغلة اللى
+
+269
+00:23:06,860 --> 00:23:11,040
+بتنتج اللى بتظل زى ما هي اسمها منقول الحنفية وكمان
+
+270
+00:23:11,040 --> 00:23:14,300
+الشغلة اللى ممكن تتغير طالما فيه إمكانية لنقلها
+
+271
+00:23:14,300 --> 00:23:19,420
+إذا هي منقول، تمام؟ فالمالكية قالوا لأعكسوا الصورة
+
+272
+00:23:19,420 --> 00:23:24,120
+ووسعوا دائرة العقار وضيقوا دائرة المنقول فقالوا
+
+273
+00:23:24,120 --> 00:23:29,080
+العقار هو شغلة ثابتة مافيش إمكانية لنجلها أو شغلة
+
+274
+00:23:29,080 --> 00:23:35,680
+ممكن ننجلها لكن تتغير عند النقل اسمه عقاربينما
+
+275
+00:23:35,680 --> 00:23:39,880
+المنقول هو الشغلة اللي فيه إمكانية لنقلها لكن بشرط
+
+276
+00:23:39,880 --> 00:23:44,080
+إنها تظلها مثل ما هي على صورتها الأولى بناء على
+
+277
+00:23:44,080 --> 00:23:48,840
+هذه التعريفات سنلاحظ التالي هنلاحظ إنه في نقاط
+
+278
+00:23:48,840 --> 00:23:54,060
+مشتركة بين الحنفية والمالكية وفي نقطة ما حل خلاف
+
+279
+00:23:54,060 --> 00:23:59,080
+بينهما، تمام؟ لذلك نقول بإنه من خلال تعريف العقار
+
+280
+00:23:59,080 --> 00:24:05,560
+والمنقول عند الحنفية والمالكية نلاحظ التالي أولاأن
+
+281
+00:24:05,560 --> 00:24:11,520
+الثابت الذي لا يمكن نقله أو تحويله من مكان لآخر
+
+282
+00:24:11,520 --> 00:24:17,260
+يسمى عقارا اتفاق عندهم أي عند الحنفية والملكية
+
+283
+00:24:18,420 --> 00:24:22,720
+نلاحظ أن المالكية والحنفية اتفقوا على أن الثابت
+
+284
+00:24:22,720 --> 00:24:26,040
+الذي لا يمكن نقله أو تحويله من مكان لآخر يسمى
+
+285
+00:24:26,040 --> 00:24:32,680
+عقارا خلصنا منها اتنين اتفقوا أيضا على أن ما يمكن
+
+286
+00:24:32,680 --> 00:24:38,620
+نقله أو تحويله من مكان لآخر مع بقائه على صورة يسمى
+
+287
+00:24:38,620 --> 00:24:44,920
+منقولا متفقين لحظي معايا الحنفية بيقولوا أن اللي
+
+288
+00:24:44,920 --> 00:24:51,280
+يمكن نقلهعفوا الحنفية بيقولوا الذي يمكن نقله أو
+
+289
+00:24:51,280 --> 00:24:56,460
+تحويله مع بقائه على صورته اسمه منقول والمالكية
+
+290
+00:24:56,460 --> 00:24:59,800
+بيقولوا ما يمكن نقله أو تحويله مع بقائه على صورته
+
+291
+00:24:59,800 --> 00:25:03,900
+يسمى منقول فهذا أيضا محل اتفاق بينهما أصبح الخلاف
+
+292
+00:25:03,900 --> 00:25:08,560
+بينهم في شوه في نقطة واحدة وهي اذا نقول رقم تلاتة
+
+293
+00:25:08,560 --> 00:25:15,070
+واختلفوااختلفوا في شو؟ في ما يمكن نقله أو تحويله
+
+294
+00:25:15,070 --> 00:25:20,270
+من مكان لآخر مع تغيير هيئته، هذا اختلفوا فيه شو
+
+295
+00:25:20,270 --> 00:25:24,970
+اسمه؟ شو بنسميه؟ فالحنفية يعتبرونه منقولا
+
+296
+00:25:24,970 --> 00:25:32,330
+والمالكية يعتبرونه عقارا، بس علم؟ تمام؟ في أي
+
+297
+00:25:32,330 --> 00:25:37,910
+استفسار؟ تمام؟
+
+298
+00:25:38,310 --> 00:25:42,670
+إذا إلى هنا نكون قد انتهينا من موضوع محاضرتنا لهذا
+
+299
+00:25:42,670 --> 00:25:47,610
+اليوم المحاضرة القادمة بإذن الله سنتحدث حول أول
+
+300
+00:25:47,610 --> 00:25:51,750
+عقد من العقود المقررة معنا لهذا الفصل ألا وهو عقد
+
+301
+00:25:51,750 --> 00:25:58,010
+البيع سنعرفالبيع ونتحدث عن حكمه التكليفي وأدلة
+
+302
+00:25:58,010 --> 00:26:02,150
+مشروعيته في المحاضرة السابقة بإذن الله أقول قولي
+
+303
+00:26:02,150 --> 00:26:06,110
+هذا وأستغفر الله لي ولكم وصلى اللهم وسلم مبارك على
+
+304
+00:26:06,110 --> 00:26:10,310
+سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/G1fnq2uDc_s.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/G1fnq2uDc_s.srt
new file mode 100644
index 0000000000000000000000000000000000000000..23329071c6dc8a62128e6fde42c748d5c10a8d28
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/G1fnq2uDc_s.srt
@@ -0,0 +1,639 @@
+1
+00:00:05,550 --> 00:00:08,590
+أعوذ بالله من الشيطان الرجيم، بسم الله
+
+2
+00:00:08,590 --> 00:00:11,650
+الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:11,650 --> 00:00:15,030
+والسلام على أشرف الأنبياء والمرسلين، سيدنا محمد
+
+4
+00:00:15,030 --> 00:00:18,870
+بن عبد الله، عليه الصلاة والسلام، ثم أما بعد، أحييكم جميعا
+
+5
+00:00:18,870 --> 00:00:22,510
+بتحية الإسلام، السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,510 --> 00:00:28,000
+وبركاته. كيف حالكم؟ طيبين إن شاء الله؟ تحضيركم جيد
+
+7
+00:00:28,000 --> 00:00:32,800
+إن شاء الله؟ طيب، عظيم. إذًا، كنا قد تحدثنا في المحاضرة
+
+8
+00:00:32,800 --> 00:00:39,980
+السابقة حول أركان عقد الرهن، وقررنا أن عقد الرهن
+
+9
+00:00:39,980 --> 00:00:44,540
+صحيح، تبعي، لابد فيه من أربعة أركان تتمثل في الصيغة
+
+10
+00:00:44,540 --> 00:00:48,080
+والعاقدين، والمعقود عليه، أي المرهون، والمرتهن به
+
+11
+00:00:48,080 --> 00:00:52,180
+الذي هو الدين. فسبق وأن تحدثنا عن أول ركن من هذه
+
+12
+00:00:52,180 --> 00:00:55,960
+الأركان، وهو الصيغة، وقلنا أن الصيغة تتمثل في
+
+13
+00:00:55,960 --> 00:01:00,500
+إيجاب وقبول من كل من الراهن والمرتهن، ولابد فيها من
+
+14
+00:01:00,500 --> 00:01:04,800
+الشروط العامة لصيغة العقد إجمالا، بالإضافة إلى
+
+15
+00:01:04,800 --> 00:01:09,060
+حديثنا حول الشروط التي قد تقترن بصيغة عقد الرهن
+
+16
+00:01:09,060 --> 00:01:13,720
+وما حكمها بالنسبة للعقد، هل تؤثر عليه أم لا؟ فصلنا
+
+17
+00:01:13,720 --> 00:01:18,720
+ذلك في المحاضرة السابقة. اليوم بإذن الله سنكتفي
+
+18
+00:01:18,720 --> 00:01:25,110
+بالحديث عن الركن الثاني من أركان عقد الرهن، ألا وهو
+
+19
+00:01:25,110 --> 00:01:32,690
+العاقدان. والعاقدان في الرهن هما الراهن والمرتهن.
+
+20
+00:01:32,690 --> 00:01:37,130
+وبالنسبة للراهن، من هو؟ ومن هو المرتهن؟ يلا نشوف مع
+
+21
+00:01:37,130 --> 00:01:43,090
+بعض، من هو الراهن؟ فضل. الراهن هو صاحب العين
+
+22
+00:01:43,090 --> 00:01:48,070
+المرهونة، ومن عليه الدين. بارك الله فيك. إذًا الراهن هو
+
+23
+00:01:48,070 --> 00:01:55,370
+صاحب العين المرهونة، وهو المدين الذي رهنها مقابل
+
+24
+00:01:55,370 --> 00:02:02,410
+ما أخذه من دين. أما بالنسبة للمرتهن، يلا يا سامح.
+
+25
+00:02:06,860 --> 00:02:11,860
+بارك الله فيك. إذًا هو الدائن، صاحب الدين، الذي توضع
+
+26
+00:02:11,860 --> 00:02:18,800
+عنده، توضع عنده العين المرهونة حتى يستوفي حقه منها
+
+27
+00:02:18,800 --> 00:02:25,260
+إذا عجز الراهن عن الوفاء بدينه. تمام. وحتى يصح عقد
+
+28
+00:02:25,260 --> 00:02:33,750
+الرهن، لابد لكل من الراهن والمرتهن أن يكون لدى كل
+
+29
+00:02:33,750 --> 00:02:40,050
+منهما مطلق التصرف في ماله. خليكم معايا شوية، عشان نجي
+
+30
+00:02:40,050 --> 00:02:42,610
+لموضوع. أنا بدي أحكي في شيء ثاني، ومن خلاله هنفهم
+
+31
+00:02:42,610 --> 00:02:47,410
+لأنّه دائمًا بالإضداد تفهم الأشياء. صح ولا صح؟ أكيد
+
+32
+00:02:47,410 --> 00:02:55,940
+صح. الآن، في عقد البيع، في عقد البيع ليس شرطًا أن يكون
+
+33
+00:02:55,940 --> 00:03:00,400
+لكل من البائع أو المشتري مطلق التصرف في ماله، مش ضروري.
+
+34
+00:03:00,400 --> 00:03:05,600
+ليش؟ لأنّه عادي جدًا أبيع شيء ليس لي. يعني أنا إذا
+
+35
+00:03:05,600 --> 00:03:11,380
+كنت وكيلة عنك، أعطيتيني جوالك، أبيع لك إياه. أنا ما عليّ
+
+36
+00:03:11,380 --> 00:03:15,910
+مطلق التصرف في الجوال، صح ولا لأ؟ بل تصرفي مقيد
+
+37
+00:03:15,910 --> 00:03:21,790
+بتحقيق مصلحة موكلي، صح ولا لأ؟ فإذا تصرفي مقيد
+
+38
+00:03:21,790 --> 00:03:27,650
+بتحقيق مصلحة الطرف الذي وكلني. فإذا أنت بيكون لك
+
+39
+00:03:27,650 --> 00:03:30,530
+مطلق التصرف، إذا كنت بتصرف في شيء مملوك لك.
+
+40
+00:03:30,950 --> 00:03:35,750
+واجهته، أنا حرة أبيعها بخسارة، بربح، بدون مقابل أصلا،
+
+41
+00:03:35,750 --> 00:03:40,230
+أعطيها هبة، هدية، أعطيها إيجار، وغيره، وأي شيء أعمله
+
+42
+00:03:40,230 --> 00:03:44,950
+لي مطلق التصرف، اللي بدي إياه بعمله. لكن الشيء ليس لي،
+
+43
+00:03:44,950 --> 00:03:48,730
+لفلان، أو فلانة، مولّيني عليه، أو كان مال ابني، أو كذا،
+
+44
+00:03:48,730 --> 00:03:53,630
+مش من حقي أتصرف مثل ما بدي. لازم أي تصرف بدي أتصرفه
+
+45
+00:03:53,630 --> 00:03:58,350
+بيحقق مصلحة الطرف الآخر. وصلت فكرة مطلق التصرف، و
+
+46
+00:03:58,350 --> 00:04:03,470
+تصرف غير مطلق، حلو. نيجي للشرط هنا، في موضوع الراهن و
+
+47
+00:04:03,470 --> 00:04:08,730
+المرتهن. نقول، حتى يجوز للشخص أن يكون راهنًا، أو
+
+48
+00:04:08,730 --> 00:04:16,150
+مرتهنًا، يجب أن يكون له مطلق التصرف في ماله، وهذا
+
+49
+00:04:16,150 --> 00:04:23,340
+يعني أنه لا يجوز لي أن أرهن مال غيري، كَمبدأ عام.
+
+50
+00:04:23,340 --> 00:04:27,380
+لسه فيه...هنحكي في حالات معينة فيه جواز. يعني أنا
+
+51
+00:04:27,380 --> 00:04:32,740
+الآن أتحدث كمبدأ، كمبدأ. مرة ثانية، لابد لكل من
+
+52
+00:04:32,740 --> 00:04:37,280
+الراهن والمرتهن أن يكون له مطلق التصرف في ماله. فإن
+
+53
+00:04:37,280 --> 00:04:42,700
+كان تصرفه في المال مقيدًا، فلا يجوز له أن يرهم هذا
+
+54
+00:04:42,700 --> 00:04:47,500
+المال، أو أن يرتهن مقابل هذا المال. لا يجوز أن يرهم
+
+55
+00:04:47,500 --> 00:04:54,820
+ولا أن يرتهن. وبناءً على ذلك، إذا كان لديّ شخص وليّ على
+
+56
+00:04:54,820 --> 00:05:02,260
+يتيم، أو على قاصر، شخص أقل من البلوغ، فلا يجوز له أن
+
+57
+00:05:02,260 --> 00:05:07,600
+يرهن ماله، أو أن يرتهن. ليش؟ لأنه ليس له مطلق التصرف
+
+58
+00:05:07,600 --> 00:05:13,240
+في مال الصبي، إلا في حالتين. مرة ثانية، إذًا لا يجوز
+
+59
+00:05:13,240 --> 00:05:19,200
+للشخص أن يتصرف في مال غيره، لأن مال غيره ليس لديه
+
+60
+00:05:19,200 --> 00:05:25,030
+مطلق التصرف في هذا المال. وعلى هذا، ليس للأب، مثلًا، أن
+
+61
+00:05:25,030 --> 00:05:30,670
+يرهن أو أن يرتهن مقابل مال ابنه القاصر، إلا في
+
+62
+00:05:30,670 --> 00:05:35,670
+حالتين، في حالتين يجوز أن أرهن وأرتهن، حالتين بس.
+
+63
+00:05:35,670 --> 00:05:40,510
+الحالة الأولى: الضرورة، والحالة الثانية: الغبطة. هنحكي
+
+64
+00:05:40,510 --> 00:05:43,950
+عن الحالتين، ونجيب أمثلة. الحالة الأولى: الضرورة، و
+
+65
+00:05:43,950 --> 00:05:50,990
+الحالة الثانية: الغبطة. في هاتين الحالتين فقط يجوز أن
+
+66
+00:05:50,990 --> 00:05:55,990
+أرهن أو أن أرتهن. وبالتالي، في هذه الحالة، مش هيكون
+
+67
+00:05:55,990 --> 00:06:01,730
+له مطلق التصرف، ومع ذلك يجوز للضرورة وللغبطة.
+
+68
+00:06:01,730 --> 00:06:06,730
+نيجي لحالة الضرورة، ابتدا، تمام؟ الآن، حالة الضرورة.
+
+69
+00:06:06,730 --> 00:06:13,790
+بدي أفترض جدلًا، أنا وليّ على ابن صغير، بدي أقول أنه
+
+70
+00:06:13,790 --> 00:06:16,390
+ابني، والأصل أنه ابني، أنا اللي بصرف عليه أصلاً من
+
+71
+00:06:16,390 --> 00:06:21,490
+فلوسي أنا، لكن بدي أفترض، أنا كوليّ، كوليّ ما بعيش ولا
+
+72
+00:06:21,490 --> 00:06:25,870
+شكل أصلاً. أكل، وابني له فلوس، أصرف عليه من فلوسه، آه،
+
+73
+00:06:25,870 --> 00:06:31,010
+بنفع، ففيه مشكلة، تمام؟ حلو. فالآن، أنا اللي قائم على
+
+74
+00:06:31,010 --> 00:06:37,290
+هذا الولد، اللي هو ابني الصغير، فيه له نفقات
+
+75
+00:06:37,290 --> 00:06:40,650
+ والتزامات، واحتياجات، وأنا مش قادر من نفسي أوفر له
+
+76
+00:06:40,650 --> 00:06:47,460
+احتياجاته. وفلوسه اللي هو ورثها عن أمه، عن أهله،
+
+77
+00:06:47,460 --> 00:06:53,740
+بغض النظر، مش في البلد، مش في البلد، وإله في البلد،
+
+78
+00:06:53,740 --> 00:06:57,500
+قطعة أرض، كذا، بس كفلوس له، you know، لو هيفش إله حاجة، هان
+
+79
+00:06:57,500 --> 00:07:03,740
+فأنا اضطريت أروح أدين حتى أطعمه، أدين له، له، هو
+
+80
+00:07:03,740 --> 00:07:10,970
+جبت مبلغ لأكل وشرب، وجبت كمان مبلغ قصد للروضة
+
+81
+00:07:10,970 --> 00:07:14,470
+تبعه، أو للمدرسة، في مدرسة خاصة بتاخد مبلغ كبير.
+
+82
+00:07:14,470 --> 00:07:18,730
+المهم، فيه فلوس نفقات أساسية لهذا الطفل. فتدينت مبلغًا،
+
+83
+00:07:18,730 --> 00:07:23,510
+واللي داينني جالي، بدي رحل حتى أتأكد إن الفلوس
+
+84
+00:07:23,510 --> 00:07:27,680
+ترجع لي، وأنا أصلاً مديون، مش له. أنا مش قادر أُوَفِّر
+
+85
+00:07:27,680 --> 00:07:32,420
+هذه المصاريف لابني مثلًا. ففي قطعة الأرض هذه، تبعت
+
+86
+00:07:32,420 --> 00:07:36,440
+ابني، روحت رهنتها. بنفع؟ آه. ف أنا هنا راهنتها،
+
+87
+00:07:36,440 --> 00:07:39,740
+مقابل الدين اللي أنا ادينته. بنفع؟ آه، بنفع. ليش
+
+88
+00:07:39,740 --> 00:07:44,170
+للضرورة؟ لأن الإنفاق على الطفل ضرورة. إذا مش هقدر
+
+89
+00:07:44,170 --> 00:07:48,230
+أنفق عليه، ممكن يتلف هذا الصبي، يموت، يصير كذا، أو
+
+90
+00:07:48,230 --> 00:07:52,070
+يُفصل من المدرسة، إذا عليه أقساط، أو كذا مثلًا. طب ما
+
+91
+00:07:52,070 --> 00:07:55,330
+هي ضرورة أني أنا أدفع القسط المتبقي عليه مثلًا، حتى
+
+92
+00:07:55,330 --> 00:07:58,070
+يفتح له الـmodel، ويقدر يجاوب الـquiz مثلًا، يعني
+
+93
+00:07:58,070 --> 00:08:04,070
+طبعًا، وصلت هذه شغلة، برضه في الضرورة. مثال آخر، بدنا
+
+94
+00:08:04,070 --> 00:08:09,710
+نخلي وليّ الصبي مرتهنًا، مش راهنًا، هيرتهن، صح؟ الآن،
+
+95
+00:08:09,710 --> 00:08:18,500
+هذا الصبي، لو ما شاء الله، كيلو ذهب، كيلو، يعني شيء
+
+96
+00:08:18,500 --> 00:08:23,400
+واو، أكثر، لأ، بلاش نقول واو، ما شاء الله، طيب. فالآن،
+
+97
+00:08:23,400 --> 00:08:28,660
+لو مبلغ، وموجود عندي في البيت، وهذا المال ليتيم،
+
+98
+00:08:28,660 --> 00:08:36,080
+من ولادي، له خاص بي، وأنا وليّة عليه. فالآن أنا عايشة
+
+99
+00:08:36,080 --> 00:08:39,160
+في مكان، كل يوم وتاني الشرطة جاية تمسك حرامية
+
+100
+00:08:40,980 --> 00:08:46,500
+حارتنا، سارقين، ومشّالين، وسرقة، فأنا صرت مش واثقة،
+
+101
+00:08:46,500 --> 00:08:50,360
+فلوس الولد تضل، ولا لأ؟ خائفة...خائفة يضيعوا عندي،
+
+102
+00:08:50,360 --> 00:08:55,980
+ومش هحطهم في الـbank مثلًا، فروحت أنا أقرضتهم لحد
+
+103
+00:08:55,980 --> 00:09:00,620
+أمينة. لازم إذا بدي أقرضهم، أقرضهم لحد أمين، أمين، مش
+
+104
+00:09:00,620 --> 00:09:04,040
+أمينة، لأ، أمينة، يعني، جارتها أمينة، يعني واجت ما أقوله
+
+105
+00:09:04,040 --> 00:09:09,200
+هات، بجيل أمينة، يعني عنده من الأمانة ما لديه بالضبط.
+
+106
+00:09:10,660 --> 00:09:14,940
+فالآن، أنا روحت، أعطيت هذا الرجل، المال تبع اليتيم،
+
+107
+00:09:14,940 --> 00:09:17,600
+عشان أطلعه من الحارة اللي أنا فيها، اللي خائفة فيها،
+
+108
+00:09:17,600 --> 00:09:22,810
+يُسرق. لكن في النهاية، صحيح أنني قد أقرِضته
+
+109
+00:09:22,810 --> 00:09:27,050
+لأمينة، لكن ممكن ما يكونش أمين، أمينة، لكن مش أمين
+
+110
+00:09:27,050 --> 00:09:32,090
+مثلًا، فمن حقي أطلب منه رهن، أقول له، والعمارة
+
+111
+00:09:32,090 --> 00:09:35,210
+الفلانية، اللي في المنطقة الفلانية هذه، بدي أرهنها
+
+112
+00:09:35,210 --> 00:09:39,310
+مقابل الذهب اللي أعطيتك إيّاه. بحقّ لي؟ آه، بحقّ لي.
+
+113
+00:09:39,310 --> 00:09:44,790
+فأنا صرت مرتهنة عن الصبي، تمام؟ بنفع ولا ما بنفع؟ آه،
+
+114
+00:09:44,790 --> 00:09:47,390
+بنفع. ليش؟ للضرورة. إيش هي الضرورة؟ أنه هينسرقوا لو
+
+115
+00:09:47,390 --> 00:09:51,830
+ضلّوا. وصلت؟ ممكن واحدة تقول لي، طب هو ليش أصلاً ده؟ يعني
+
+116
+00:09:51,830 --> 00:09:56,430
+حطّهم أمان عند حدّ.  أنا موضوع الأمانة، أنا ليش أحيانًا
+
+117
+00:09:56,430 --> 00:09:59,870
+بأخرج من جزء الأمانات؟ لأن الأمانة إذا تلفت غير
+
+118
+00:09:59,870 --> 00:10:03,690
+مضمونة، فهتروح عليّ، لأنّه ممكن تسرق عند اللي حطيتها
+
+119
+00:10:03,690 --> 00:10:08,650
+عنده. إذا كانت أمانة، وسرقت، مش هيضمنها، خلاص، مش
+
+120
+00:10:08,650 --> 00:10:12,190
+هيطلب بتعويضي، لأنه ما قصر، انسرقت من الخزنة،
+
+121
+00:10:12,190 --> 00:10:16,010
+وانسرقت، ما فيش عليّ شيء. فأنا لأ، ما بروحش أحطها كأمانة،
+
+122
+00:10:16,010 --> 00:10:20,850
+وديعة، بروح أقرضها، لأنّه حتى المدين، إذا أدين، وسرق
+
+123
+00:10:20,850 --> 00:10:26,150
+منه، يضمن، بدي يجيب لي بدل. وصلت؟ فمن مصلحة الصبي
+
+124
+00:10:26,150 --> 00:10:30,110
+ما يحطّش وديعة، يقرض، لأن الوديعة غير مضمونة، والدين
+
+125
+00:10:30,110 --> 00:10:35,610
+مضمون، علم؟ تمام؟ حلو. هذا إيش قلنا عنه؟ ضرورة. في
+
+126
+00:10:35,610 --> 00:10:40,170
+الضرورة، بيجوز لوليّ الصبي أنه يرهم أو يرتهن. خلصنا
+
+127
+00:10:40,170 --> 00:10:43,930
+مع أنه ليس له مطلق التصرف في المال، ومع ذلك أجازنا له،
+
+128
+00:10:43,930 --> 00:10:48,310
+ليش؟ للضرورة. الحالة الثانية: الغبطة. قبل ما نجيب
+
+129
+00:10:48,310 --> 00:10:50,010
+مثال، شو يعني غبطة؟
+
+130
+00:10:52,540 --> 00:10:59,380
+يلا، واحدة تجاوب، غبطة شو يعني؟ حدا قال، حسد، توقّع؟
+
+131
+00:10:59,380 --> 00:11:07,380
+طيب، تفضلي، بارك
+
+132
+00:11:07,380 --> 00:11:14,470
+الله فيك. إذًا الغبطة هي التصرف الذي تعود منه فائدة
+
+133
+00:11:14,470 --> 00:11:20,730
+على القاصر، صاحب المال. يعني أنا الآن بدي أفترض،
+
+134
+00:11:20,730 --> 00:11:23,410
+بالمثال، هتصير المسألة واضحة. مرة ثانية، نعرف سريعًا،
+
+135
+00:11:23,410 --> 00:11:28,690
+الغبطة، التصرف الذي يتحقق معه فائدة تعود بالنفع على
+
+136
+00:11:28,690 --> 00:11:33,830
+القاصر، صاحب المال. أجيب مثال، مثال بسيط، الآن يا
+
+137
+00:11:33,830 --> 00:11:40,320
+جماعة. أنا بدي أفترض، ما فيش عندي ضرورة، لأ، اللحظة، أنا
+
+138
+00:11:40,320 --> 00:11:44,360
+لستُ أتحدث هنا عن ضرورة، ما في ضرورة أني أدين للصبي، أو
+
+139
+00:11:44,360 --> 00:11:49,780
+أدين وأقترض وأرتهن مقابل الدائن، لأ، ما في ضرورة، لكن
+
+140
+00:11:49,780 --> 00:11:55,720
+أنا ما عنديش سيولة مثلًا، هلقّ مثلًا، وشفت تاجر عنده
+
+141
+00:11:55,720 --> 00:12:00,780
+سيارة بتسوى ثلاثين ألف دولار، سيارة نظيفة ورهيبة،
+
+142
+00:12:00,780 --> 00:12:05,240
+وحديثة، وكذا، وبده يبيعها، ومش فارقة معاه، ياخد
+
+143
+00:12:05,240 --> 00:12:09,420
+حاجة، هلقّ، وبده يبيعها بثمن زهيد، نصف سعرها، بده يخلص
+
+144
+00:12:09,420 --> 00:12:13,320
+إيّاها، تعبت نفسه منها، كل ما حد يشوفها، آه، والله مريش،
+
+145
+00:12:13,320 --> 00:12:18,240
+ابصر ش، فخلاص صار بده يخلص إيّاها، ومش كتير همه أنه ياخد
+
+146
+00:12:18,240 --> 00:12:22,720
+الفلوس cash يعني. فجا بدي أبيعها، خمسة عشر ألف، هي
+
+147
+00:12:22,720 --> 00:12:23,780
+حاجتها ثلاثين.
+
+148
+00:12:26,350 --> 00:12:31,430
+فأنا وضعي المادي، أنا كوليّ، ما بيسمحش أشتري، حتى
+
+149
+00:12:31,430 --> 00:12:34,490
+لو بدي أشتريها بالثمن الزهيد، بالنسبة لي، لأ، هذا ثمن
+
+150
+00:12:34,490 --> 00:12:38,410
+كثير كبير، أنا أصلاً ما بعيش شاكرة مثلًا. فكنت والله،
+
+151
+00:12:38,410 --> 00:12:42,190
+ابني، ما شاء الله، عنده أرض، وعنده كذا، و...و...
+
+152
+00:12:42,190 --> 00:12:48,620
+فأنا بشتريها دينًا، بكرا ببيعيها، حاجة كذا، وبسدّ الدين،
+
+153
+00:12:48,620 --> 00:12:51,980
+وأنا ببيعها بكرا، وبستفيد، لأن هذه سيارة نظيفة،
+
+154
+00:12:51,980 --> 00:12:56,280
+يعني هذه بالراحة بدها تجيب ثمانية وعشرين ألف، إذا بدي أخسر
+
+155
+00:12:56,280 --> 00:13:00,000
+فيها، فاشتريتها،
+
+156
+00:13:00,000 --> 00:13:05,260
+دينًا، اشتريتها دينًا بـالخمسة عشر. ما دفعتش. فهو قال لي، بدي
+
+157
+00:13:05,260 --> 00:13:08,720
+رهن، روحت رهنت الدار تبعت مين؟ هذا الصبي. بنفع؟ آه،
+
+158
+00:13:08,720 --> 00:13:14,720
+بنفع. ليش؟ لأن هذا الشراء فيه فائدة، هترجع لهذا الصبي.
+
+159
+00:13:14,720 --> 00:13:18,160
+السيارة اللي اشتريتها بخمسة عشر، بكرا ببيعها بثلاثين،
+
+160
+00:13:18,160 --> 00:13:23,000
+فهو ربح، أجاب، فلوس زيادة كده، كأنه أجات ك
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/G1fnq2uDc_s_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/G1fnq2uDc_s_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..97e04ef1c0cc834d8e3da1b485bdca47d100b508
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/G1fnq2uDc_s_postprocess.srt
@@ -0,0 +1,704 @@
+1
+00:00:05,550 --> 00:00:08,590
+أعوذ بالله السماء لعليمنا الشيطان الرجيم بسم الله
+
+2
+00:00:08,590 --> 00:00:11,650
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,650 --> 00:00:15,030
+والسلام على أشرف الأنبياء أيها المرسلين سيدنا محمد
+
+4
+00:00:15,030 --> 00:00:18,870
+بن عبد الله الصادق الأمن ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,870 --> 00:00:22,510
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,510 --> 00:00:28,000
+وبركاتهكيف حالكم؟ طيبات ان شاء الله؟ تحضيرنا جيد
+
+7
+00:00:28,000 --> 00:00:32,800
+ان شاء الله؟ طيب عظيم إذا كنا قد تحدثنا المحاضرة
+
+8
+00:00:32,800 --> 00:00:39,980
+السابقة حول أركان عقد الرهن وقررنا إن عقد الرهن
+
+9
+00:00:39,980 --> 00:00:44,540
+كوله تبعي لابد فيه من أربع أركان تتمثل في الصيغة
+
+10
+00:00:44,540 --> 00:00:48,080
+والعاقدين والمعقود عليه أي المرهون والمرهون به
+
+11
+00:00:48,080 --> 00:00:52,180
+اللي هو الدين فسبق وان تحدثنا عن أول رقم من هذه
+
+12
+00:00:52,180 --> 00:00:55,960
+الأركان اللي هو الصيغةوقلنا إن الصيغة تتمثل في
+
+13
+00:00:55,960 --> 00:01:00,500
+إجابة وقبول من كل من الراهن والمرتهن ولابد فيها من
+
+14
+00:01:00,500 --> 00:01:04,800
+الشروط العامة لصيغة العقد إجمالا بالإضافة إلى
+
+15
+00:01:04,800 --> 00:01:09,060
+حديثنا حول الشروط التي قد تقترن بصيغة عقد الرهن
+
+16
+00:01:09,060 --> 00:01:13,720
+وما حكمها بالنسبة للعقد هل تؤثر عليه أو لا فصلنا
+
+17
+00:01:13,720 --> 00:01:18,720
+ذلك المحاضرة السابقة اليوم بإذن الله سنكتفي
+
+18
+00:01:18,720 --> 00:01:25,110
+بالحديث عن الركن الثاني من أركان عقد الرهنألا وهو
+
+19
+00:01:25,110 --> 00:01:32,690
+العاقدان وعاقدي الراهن هما الراهن والمرتهن
+
+20
+00:01:32,690 --> 00:01:37,130
+وبالنسبة للراهن من هو ومن هو المرتهن؟ يلا نشوف مع
+
+21
+00:01:37,130 --> 00:01:43,090
+بعيد من هو الراهن فضل الراهن هو صاحب العين
+
+22
+00:01:43,090 --> 00:01:48,070
+المرهونة ومن عليه الدين برك الله فيك إذا الراهن هو
+
+23
+00:01:48,070 --> 00:01:55,370
+صاحب العين المرهونةاللي هو المدين الذي رهنها مقابل
+
+24
+00:01:55,370 --> 00:02:02,410
+ما أخذه من دينٍ أما بالنسبة للمرتهن يلا يا سامح
+
+25
+00:02:06,860 --> 00:02:11,860
+بارك الله فيك إذا هو الدائن صاحب الدين الذي تجعل
+
+26
+00:02:11,860 --> 00:02:18,800
+عنده توضع عنده العين المرهونة حتى يستوفي حقه منها
+
+27
+00:02:18,800 --> 00:02:25,260
+إذا عجز الراهن عن الوفاء بدينه تمام وحتى يصح عقد
+
+28
+00:02:25,260 --> 00:02:33,750
+الرهن لابد في كل من الراهن والمرتهانأن يكون لدى كل
+
+29
+00:02:33,750 --> 00:02:40,050
+منهما مطلق التصرف بماله خلّيكم معايا شوية عشان نجي
+
+30
+00:02:40,050 --> 00:02:42,610
+لموضوع أنا بدا أحكي في شيء تاني و من خلاله هنفهم
+
+31
+00:02:42,610 --> 00:02:47,410
+لأنه دائما بالاضداد تفهم الأشياء صح ولا صح؟ أكيد
+
+32
+00:02:47,410 --> 00:02:55,940
+صح الآن في عقد البيعفي عقد البيع ليس شرطا أن يكون
+
+33
+00:02:55,940 --> 00:03:00,400
+لي سواء بائع أو مشتري مطلق التصرف بمالي مش ضروري
+
+34
+00:03:00,400 --> 00:03:05,600
+ليش؟ لأنه عادي جدا أبيع شغل مش إلي يعني أنا إذا
+
+35
+00:03:05,600 --> 00:03:11,380
+كنت وكيلة عنك أعطتيني جوالك أبيعلك إياه أنا ماعيلي
+
+36
+00:03:11,380 --> 00:03:15,910
+مطلق التصرف بالجوال صح ولا لأ؟بل تصرفي مقيد
+
+37
+00:03:15,910 --> 00:03:21,790
+بتحقيقي مصلحة موكلي صح ولا لا؟ فإذا تصرفي مقيد
+
+38
+00:03:21,790 --> 00:03:27,650
+بتحقيقي مصلحة الطرف اللي وكلني فإذا إنت بيكون إلي
+
+39
+00:03:27,650 --> 00:03:30,530
+مطلق التصرف إذا كنت بتصرف في حاجة مملوكة لإلي
+
+40
+00:03:30,950 --> 00:03:35,750
+واجهتها أنا حرة أبيعها بمخصر برباح بدون مقابل أصلا
+
+41
+00:03:35,750 --> 00:03:40,230
+أعطيها هبة هدية أعطيها أجر عير و أي حاجة أعملها
+
+42
+00:03:40,230 --> 00:03:44,950
+إلي مطلقة تصرف اللي بدي يا بعمله لكن الشغل مش لإلي
+
+43
+00:03:44,950 --> 00:03:48,730
+لفلان أو إلان موليني عليها أو كان مال ابني أو كذا
+
+44
+00:03:48,730 --> 00:03:53,630
+مش من حجة أتصرف مثل ما بدي لازم أي تصرف بدي أتصرف
+
+45
+00:03:53,630 --> 00:03:58,350
+و بيحقق مصلحة الطرف الآخروصلت فكرة مطلق التصرف و
+
+46
+00:03:58,350 --> 00:04:03,470
+تصرف مش مطلق، حلو نيجي للشرط هنا في موضوع الراهن و
+
+47
+00:04:03,470 --> 00:04:08,730
+المرتاحين نقول حتى يجوز للشخص أن يكون راهنا أو
+
+48
+00:04:08,730 --> 00:04:16,150
+مرتاحنا يجب أن يكون له مطلق التصرف بماله و هذا
+
+49
+00:04:16,150 --> 00:04:23,340
+يعني أنه لا يجوز لي أن أرهن مال غيريهك كمبدأ عام
+
+50
+00:04:23,340 --> 00:04:27,380
+لسه فيه .. هنحكي في حالات معينة فيه جواز يعني أنا
+
+51
+00:04:27,380 --> 00:04:32,740
+الأن أتحدث بالمبدأ كمبدأمرة تانية لابد في كل من
+
+52
+00:04:32,740 --> 00:04:37,280
+الراهن والمرتهن أن يكون له مطلق التصرف بماله فإن
+
+53
+00:04:37,280 --> 00:04:42,700
+كان تصرفه بالمال مقيدا فلا يجوز له أن يرهم هذا
+
+54
+00:04:42,700 --> 00:04:47,500
+المال أو أن يرتهل مقابل هذا المال لا يجوز أن يرهم
+
+55
+00:04:47,500 --> 00:04:54,820
+ولا أن يرتهل وبناء على ذلك إذا كان لدي شخص ولي عن
+
+56
+00:04:54,820 --> 00:05:02,260
+يتين أو عن قاصر شخص أقل من البلوغفلا يجوز له أن
+
+57
+00:05:02,260 --> 00:05:07,600
+يرهن ماله أو أن يرتهن ليش؟ لأنه مالوش مطلق التصرف
+
+58
+00:05:07,600 --> 00:05:13,240
+بمال الصبي صح إلا في حالتين مرة تانية إذا لا يجوز
+
+59
+00:05:13,240 --> 00:05:19,200
+للشخص أن يتصرف في مال غيره لأن مال غيره ليس لديه
+
+60
+00:05:19,200 --> 00:05:25,030
+مطلق التصرف في هذا المال وعلى هذا ليس للأبي مثلاان
+
+61
+00:05:25,030 --> 00:05:30,670
+يرهن او ان يرتهن مقابل مال ابن القاصر الا في
+
+62
+00:05:30,670 --> 00:05:35,670
+حالتين في حالتين يجوز ان ارهن و ارتهن حالتين بس
+
+63
+00:05:35,670 --> 00:05:40,510
+الحالة الأولى الدرورة و الحالة الثانية الغطة هنحكي
+
+64
+00:05:40,510 --> 00:05:43,950
+عن الحالتين و نجيب أمثلة الحالة الأولى الدرورة و
+
+65
+00:05:43,950 --> 00:05:50,990
+الحالة الثانية الغطة في هاتين الحالتين فقط يجوز ان
+
+66
+00:05:50,990 --> 00:05:55,990
+ارهن او ان ارتهنوبالتالي في هذه الحالة مش هيكون
+
+67
+00:05:55,990 --> 00:06:01,730
+الي مطلق التصرف ومع ذلك بيجوز للضرورة و للغبطة
+
+68
+00:06:01,730 --> 00:06:06,730
+نيجي لحالة الضرورة ابتدا تمام؟ الآن حالة الضرورة
+
+69
+00:06:06,730 --> 00:06:13,790
+بدي افترض جدلا انا ولي على ابن الصغيربدي اقول انه
+
+70
+00:06:13,790 --> 00:06:16,390
+ابنى و الاصل انه ابنى انا اللى بصرف عليه اصلا من
+
+71
+00:06:16,390 --> 00:06:21,490
+فلوسى انا لكن بدي افترض انا كحيان كحيان ماعيش ولا
+
+72
+00:06:21,490 --> 00:06:25,870
+شكل اصلا اكل و ابنى له فلوس اصرف عليه من فلوسه اه
+
+73
+00:06:25,870 --> 00:06:31,010
+بنفع فاش مشكلة تمام؟ حلو فالان انا اللى قائم على
+
+74
+00:06:31,010 --> 00:06:37,290
+هذا الولد اللى له معنى ابن الصغير فيه له نفقات
+
+75
+00:06:37,290 --> 00:06:40,650
+واتزامات واحتياجات وانا مش قادر من نفسى اوفره
+
+76
+00:06:40,650 --> 00:06:47,460
+احتياجاتهوفلوسه اللى هو وارثها عن أمه عن سارمين
+
+77
+00:06:47,460 --> 00:06:53,740
+بغض النظر مش فى البلد مش فى البلد وإله فى البلد
+
+78
+00:06:53,740 --> 00:06:57,500
+جتعة أرض كذا بس كفلوسه you لو هيفش إله حاجة هان
+
+79
+00:06:57,500 --> 00:07:03,740
+فأنا اضطرت أروح أداين حتى أطعمه أداين إله، إله هو
+
+80
+00:07:03,740 --> 00:07:10,970
+وجبت مبلغلأكل و شرب و جبت كمان مبلغ قصد للروضة
+
+81
+00:07:10,970 --> 00:07:14,470
+تبعه او للمدرسة في مدرسة خاصة بتاخد مبلغ كبير
+
+82
+00:07:14,470 --> 00:07:18,730
+المهم فيه فلوس نفقات أساسية لهذا الطفل فتدينت مبلغ
+
+83
+00:07:18,730 --> 00:07:23,510
+اتباعي اللي ديانني جالي بدي رحل حتى اتأكد الفلوس
+
+84
+00:07:23,510 --> 00:07:27,680
+ترجعلي و انا اصلا مداي مش إليو انا مش جادر اوفر
+
+85
+00:07:27,680 --> 00:07:32,420
+هذه المصاريف لابني مثلا ففي جطعة الأرض هذه تبعت
+
+86
+00:07:32,420 --> 00:07:36,440
+ابني روحت رهنتها بنفع اه فانا هنا راهن رهنتها
+
+87
+00:07:36,440 --> 00:07:39,740
+مقابل الدنيا اللي انا ادينته، بنفع؟ اه بنفع، ليش
+
+88
+00:07:39,740 --> 00:07:44,170
+للضرورة؟ لأن الإنفاق على الطفل ضرورةإذا مش هقدر
+
+89
+00:07:44,170 --> 00:07:48,230
+أنفق عليه ممكن يتلف هذا الصبي يموت يصير كذا أو
+
+90
+00:07:48,230 --> 00:07:52,070
+يفصله من المدرسة إذا عليه أقصاد أو كذا مثلا طب ما
+
+91
+00:07:52,070 --> 00:07:55,330
+هي ضرورة أني أنا أدفع القصة المتبقية عليه مثلا حتى
+
+92
+00:07:55,330 --> 00:07:58,070
+يفتحله ال model و يقدر يجاوب ال quiz مثلا يعني
+
+93
+00:07:58,070 --> 00:08:04,070
+طبعا وصلت هذه شغلة برضه في الضرورة مثال آخر بدنا
+
+94
+00:08:04,070 --> 00:08:09,710
+نخلي ولي الصبي مرتاحين مش راهن هينراهن صح؟ الآن
+
+95
+00:08:09,710 --> 00:08:18,500
+هذا الصبيالو ما شاء الله كيلو دهب كيلو يعني اشي
+
+96
+00:08:18,500 --> 00:08:23,400
+واو اكتر لأ بلاش نقول واو ما شاء الله طيب فالان
+
+97
+00:08:23,400 --> 00:08:28,660
+الو مبلغ و موجود عندى فى البيت و هذا المال لأ سين
+
+98
+00:08:28,660 --> 00:08:36,080
+من ولادي الو خاص بي و انا ولي عليه فالان انا عايشة
+
+99
+00:08:36,080 --> 00:08:39,160
+فى مكان كل يوم و تانى الشرطة جاية تمسك حرامية
+
+100
+00:08:40,980 --> 00:08:46,500
+حارتنا سراجين ومشالين وبسرشوة فأنا صرت مش واثقة
+
+101
+00:08:46,500 --> 00:08:50,360
+فلوس الولد يظل و لا لأ خايفة .. خايفة يظلهم عندى
+
+102
+00:08:50,360 --> 00:08:55,980
+ومش هحطهم فى ال bank مثلا فروحت أنا أقردتهم لحد
+
+103
+00:08:55,980 --> 00:09:00,620
+مليء لازم إذا بدي أقردهم أقردهم لحد مليء مليء مش
+
+104
+00:09:00,620 --> 00:09:04,040
+مليان لأ مليء يعني جاعته مليانة يعني واجت ما أقوله
+
+105
+00:09:04,040 --> 00:09:09,200
+هات بجيل مليء يعني عنده من اليسر ما لديه بالظبط
+
+106
+00:09:10,660 --> 00:09:14,940
+فالان انا روحت بيانت هذا الرجل المال تبع اليتيم
+
+107
+00:09:14,940 --> 00:09:17,600
+عساس اطلعه من الحارة اللي انا فيها اللي خايفة في
+
+108
+00:09:17,600 --> 00:09:22,810
+موت تنسرنيلكن في النهاية صحيح أنني قد أقرته
+
+109
+00:09:22,810 --> 00:09:27,050
+لمليئين لكن ممكن مايكنهش أمين مليئ لكن مش أمين
+
+110
+00:09:27,050 --> 00:09:32,090
+مثلا فمن حجة أطلب منه رهن أقول له و العمارة
+
+111
+00:09:32,090 --> 00:09:35,210
+الفلانية اللي في المنطقة الفلانية هذه بدي أرهنها
+
+112
+00:09:35,210 --> 00:09:39,310
+مقابل الدهبات اللي أعطيتك إياهم بحقلي؟ أه بحقلي
+
+113
+00:09:39,310 --> 00:09:44,790
+فأنا صرت مرتهن عن الصبي تمام؟ بنفع ولا ما بنفع؟ أه
+
+114
+00:09:44,790 --> 00:09:47,390
+بنفع ليش للضرورة؟ إيش هي الضرورة؟ أنه هينسرجوا لو
+
+115
+00:09:47,390 --> 00:09:51,830
+ضلواوصلت؟ ممكن واحدة تقولي طب هو ليش أصلا ده؟ يعني
+
+116
+00:09:51,830 --> 00:09:56,430
+حطهم أمان عند حدأنا موضوع الأمانة أنا ليش أحيانا
+
+117
+00:09:56,430 --> 00:09:59,870
+بأخرج من جزء الأمانات؟ لأن الأمانة إذا تلفت غير
+
+118
+00:09:59,870 --> 00:10:03,690
+مضمونة فهتروح عليّ لأنه ممكن تنسرج عند اللي حطيتها
+
+119
+00:10:03,690 --> 00:10:08,650
+عنده إذا كانت أمانة وانسرجت مش هيضمنها خلاص مش
+
+120
+00:10:08,650 --> 00:10:12,190
+هيطلب بتعويضي لأنه ما قصر انخد بيها في الخزنة
+
+121
+00:10:12,190 --> 00:10:16,010
+وانسرجت مافيش علي إشي فأنا لأ بروحش أحطها كأمانة
+
+122
+00:10:16,010 --> 00:10:20,850
+كوديعة بروح أدينها لأنه حتى المدين إذا أدين وانسرج
+
+123
+00:10:20,850 --> 00:10:26,150
+منه يضمن بدي يجيب لي بدالةوصلت؟ فمن مصلحة الصبي
+
+124
+00:10:26,150 --> 00:10:30,110
+ماحطش وديعة أدين لأن الوديعة غير مضمونة والدين
+
+125
+00:10:30,110 --> 00:10:35,610
+مضمون علم؟ تمام؟ حلو هذا إيش قلنا عنه ضرورة في
+
+126
+00:10:35,610 --> 00:10:40,170
+الضرورة بيجوز لولي الصبي إنه يرهن أو يرتهن خلصنا
+
+127
+00:10:40,170 --> 00:10:43,930
+مع إنه ليس له مطلق تصرف في المال ومع ذلك أجازنا له
+
+128
+00:10:43,930 --> 00:10:48,310
+ليش؟ للضرورة الحالة الثانية الغبطة قبل ما نجيب
+
+129
+00:10:48,310 --> 00:10:50,010
+مثال شو يعني غبطة؟
+
+130
+00:10:52,540 --> 00:10:59,380
+يلا واحدة لتجاوب غبطة شو يعني؟ حدا جال حسد توق؟
+
+131
+00:10:59,380 --> 00:11:07,380
+طيب اتفضلي بارك
+
+132
+00:11:07,380 --> 00:11:14,470
+الله فيكإذا الغطة هي التصرف الذي تعود منه فائدة
+
+133
+00:11:14,470 --> 00:11:20,730
+على القاسر صاحب المال يعني أنا الآن بدي أفترض
+
+134
+00:11:20,730 --> 00:11:23,410
+بالمثال هتصير المسألة واضحة مرة تانية نعرف سريعا
+
+135
+00:11:23,410 --> 00:11:28,690
+الغطة التصرف الذي يتحقق معه فائدة تعود عالميا على
+
+136
+00:11:28,690 --> 00:11:33,830
+القاسر صاحب المال أجيب مثال مثال بسيط الآن يا
+
+137
+00:11:33,830 --> 00:11:40,320
+جماعةأنا بدي أفترض مافيش عندي ضرورة لأ اللحظة أنا
+
+138
+00:11:40,320 --> 00:11:44,360
+لأ أتحدث هنا عن ضرورة مافي ضرورة أني أدين للصبي أو
+
+139
+00:11:44,360 --> 00:11:49,780
+أدين و أقترد و أرتهن مقابل الدان لأ مافي ضرورة لكن
+
+140
+00:11:49,780 --> 00:11:55,720
+أنا ماعنديش سيولة مثلا هلجات مثلاوشوف اتجارى عنده
+
+141
+00:11:55,720 --> 00:12:00,780
+سيارة بتسوى تلاتين ألف دولار سيارة نظيفة ورهيبة
+
+142
+00:12:00,780 --> 00:12:05,240
+وجديدة اجانس وكذا وبده يبيعها ومش فارقة معاه ياخد
+
+143
+00:12:05,240 --> 00:12:09,420
+حاجة هالجات وبده يبيعها بثمن زهيد نص سعرها بدهوش
+
+144
+00:12:09,420 --> 00:12:13,320
+إياها طلعت نفسه منها كل ما حد يشوفه اه و الله مريش
+
+145
+00:12:13,320 --> 00:12:18,240
+ابصرشه فخلاص صرت بدهوش إياها ومش كتير همه أنه ياخد
+
+146
+00:12:18,240 --> 00:12:22,720
+الفلوس cash يعني فجال بدي أبيعها خمستاشر ألف هي
+
+147
+00:12:22,720 --> 00:12:23,780
+حاجها تلاتين
+
+148
+00:12:26,350 --> 00:12:31,430
+فأنا وضعي المادة إلي أنا كأنا كأب بسمحش أشتري حتى
+
+149
+00:12:31,430 --> 00:12:34,490
+لو بدي أشتريها بالثمن الزهيد بالنسبالي لأ هذا ثمن
+
+150
+00:12:34,490 --> 00:12:38,410
+كتير كبير أنا أصلا ماعيش شاكرة مثلا فكنت والله
+
+151
+00:12:38,410 --> 00:12:42,190
+ابني ما شاء الله عنده أرض و عنده كذا و .. و ..
+
+152
+00:12:42,190 --> 00:12:48,620
+فأنا بشتريها دانو بكرا ببيقلي حاجة كذا و بسد الدان
+
+153
+00:12:48,620 --> 00:12:51,980
+و أنا ببيعها بكرا و باستفيد لأن هذه سيارة نظيفة
+
+154
+00:12:51,980 --> 00:12:56,280
+يعني هذه بالراحة بدها تجيب 28 ألف إذا بدي أخسر
+
+155
+00:12:56,280 --> 00:13:00,000
+فيها فاشتريها ب 15 إيش كتير منيح فروحت اشتريتها
+
+156
+00:13:00,000 --> 00:13:05,260
+دان اشتريتها دان بال 15 مادفعتش فهو جال ليه بدي
+
+157
+00:13:05,260 --> 00:13:08,720
+رهن روحت رهنت الدار تبعت مين هذا الصبي بنفع اه
+
+158
+00:13:08,720 --> 00:13:14,720
+بنفع ليش لأن هذا الشراءفي فائدة هترجع لهذا الصبي
+
+159
+00:13:14,720 --> 00:13:18,160
+السيارة اللى اشتريتها بخمساش بكرا ببيحها بتلاتين
+
+160
+00:13:18,160 --> 00:13:23,000
+فهو ربح اجاب فلوس زيادة كده كأنه اجت كده الفلوس له
+
+161
+00:13:23,000 --> 00:13:29,540
+ألا يعد هذا غطا ومصلحة لهذا الصبي؟فمن هنا نقول
+
+162
+00:13:29,540 --> 00:13:36,860
+بجوازي أن يرهن الولي مال ابنه مقابل الدنيا اللي
+
+163
+00:13:36,860 --> 00:13:42,640
+اختردوا لأجل ابنه لأن في هذا البين و هذا الرهين
+
+164
+00:13:42,640 --> 00:13:46,920
+تحقيق مصلحة لهذا الصبي وإن لم يكن هناك ضرورة بمعنى
+
+165
+00:13:46,920 --> 00:13:50,140
+مش ضرورة يقول في ضرورة الغطا واحدة تكفي و هناك
+
+166
+00:13:50,140 --> 00:13:56,010
+الضرورة واحدة تكفي تمام؟هذا بالنسبة للشرط الثاني
+
+167
+00:13:56,010 --> 00:14:02,670
+من شروط ال .. أو عفوا الرقم الثاني من أركان الرهن
+
+168
+00:14:02,670 --> 00:14:07,710
+المحاضرة القادمة بإذن الله سنتحدث حول الرقم الثالث
+
+169
+00:14:07,710 --> 00:14:12,150
+من أركان الرهن الله وهو المرهون هنشوف شو هي الشروط
+
+170
+00:14:12,150 --> 00:14:19,730
+ثم نتحدث عن رهن المشاع و رهن ما يسرع إليه الفساد و
+
+171
+00:14:19,730 --> 00:14:24,640
+كذلك استعارة الشق من أجل رهنهالى هنا نكون قد
+
+172
+00:14:24,640 --> 00:14:28,460
+انتهينا من موضوع محاضرتنا لهذا اليوم المحاضرة
+
+173
+00:14:28,460 --> 00:14:34,280
+القادمة بإذن الله سنكمل كما تحدثت قبل قليل حول هذه
+
+174
+00:14:34,280 --> 00:14:38,020
+الأركان أقول قولي هذا واستغفر الله لي ولكم وصل
+
+175
+00:14:38,020 --> 00:14:41,880
+اللهم وسلم مبارك على سيدنا محمد والسلام عليكم
+
+176
+00:14:41,880 --> 00:14:43,720
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/GMqF9ToJpNU_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/GMqF9ToJpNU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..48ee68a298e77b6fe4c834fb83c6a7b4c016dc6e
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/GMqF9ToJpNU_raw.srt
@@ -0,0 +1,1504 @@
+1
+00:00:05,380 --> 00:00:08,320
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:08,320 --> 00:00:11,720
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,720 --> 00:00:15,940
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,940 --> 00:00:19,080
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,080 --> 00:00:22,860
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,860 --> 00:00:27,660
+وبركاته كيف حالكم الطيبات ان شاء الله طيب عظيم
+
+7
+00:00:30,580 --> 00:00:34,480
+إذا كنا قد شرعنا المحاضرة السابقة في الحديث عن
+
+8
+00:00:34,480 --> 00:00:39,480
+البيوع الباطلة كقسم من أقسام البيوع المنهي عنها
+
+9
+00:00:39,480 --> 00:00:44,220
+وعرفنا أن هذه البيوع فيما لو وقعت لا يترتب عليها
+
+10
+00:00:44,220 --> 00:00:49,200
+أي أثر من آثارهافتحدثنا عن بيع عصب الفحل وحبل
+
+11
+00:00:49,200 --> 00:00:55,100
+الحبلة والملقيح والمضامين والملامس والمنابذة اليوم
+
+12
+00:00:55,100 --> 00:00:59,680
+بإذن الله سنكمل حديثنا حول ذات الموضوع ونشرع
+
+13
+00:00:59,680 --> 00:01:07,180
+بالحديث حول موضوع وحكم بيع الحصاةفموضوع بيع الحصاء
+
+14
+00:01:07,180 --> 00:01:13,100
+لدينا أربع صور لهذا البيع وكل هذه الصور يعدوا أو
+
+15
+00:01:13,100 --> 00:01:18,360
+تعدوا باطلة لكن سبب البطلان قد يختلف في بعضها عن
+
+16
+00:01:18,360 --> 00:01:23,020
+البعض الآخر يلّا نشوف أول صورة من صور بيع الحصاء
+
+17
+00:01:23,020 --> 00:01:30,600
+ونعرف ليش باطل هذا البيع يلّا نشوف فضل هو أن يقول
+
+18
+00:01:30,600 --> 00:01:34,380
+باتك من هذه الأدوات اللي تقع هذه الحصاء عليها
+
+19
+00:01:36,810 --> 00:01:41,150
+برك الله فيك اذا بدنا نفترض جدلا انه في عندي انا
+
+20
+00:01:41,150 --> 00:01:46,530
+كبياع كذا سلعة تمام عاملة بسطة بالسوق و حاطة كذا
+
+21
+00:01:46,530 --> 00:01:52,490
+سلعة و السلع متغايرة و مختلفة و اجي اقول للمشتري
+
+22
+00:01:52,490 --> 00:01:58,040
+اني راح ابيعك من هذه السلع ما تقع عليه الحصارراح
+
+23
+00:01:58,040 --> 00:02:02,220
+أبيعك اللي هتيجي على الحصة و أرمي الحصة طب الحصة
+
+24
+00:02:02,220 --> 00:02:05,260
+ممكن تيجي هنا او هنا او هنا او هنا انا مش عارفة
+
+25
+00:02:05,260 --> 00:02:08,440
+وين هتيجي ع صح ولا لا؟ وبالتالي في جهالة في
+
+26
+00:02:08,440 --> 00:02:12,160
+المعقود عليه والجهالة في المعقود عليه تؤدي إلى
+
+27
+00:02:12,160 --> 00:02:18,580
+بطلان ألبية لذا فإن هذا ألبية يعد باطلا تمام؟ حلو
+
+28
+00:02:18,580 --> 00:02:24,190
+صورة ثانية تفضلي لماذا؟أو أن يكون بعتقة من هذه
+
+29
+00:02:24,190 --> 00:02:27,370
+الأرض من هنا إلى ما انتهت إليه هذه الحصة وصبب
+
+30
+00:02:27,370 --> 00:02:31,990
+البطلات هنا هو نفس السبببرك الله فيكي ايا جاي انا
+
+31
+00:02:31,990 --> 00:02:36,890
+وياكي بدك تشتري مني مساحة معينة من الأرض فانا
+
+32
+00:02:36,890 --> 00:02:41,210
+بقولك ماشي okay راح أبيعك من هنا لعند ما تصل الحصة
+
+33
+00:02:41,210 --> 00:02:44,910
+لإله هاي مدى الأرض اللي بدي أبيعك إياها و أرمي
+
+34
+00:02:44,910 --> 00:02:48,730
+الحصة طب الحصة انا لما بدي أرميها ممكن تجع هنا بعد
+
+35
+00:02:48,730 --> 00:02:52,750
+أكم من متر ممكن تتجاوز عشرة متر ممكن أكتر ممكن أقل
+
+36
+00:02:52,750 --> 00:02:56,790
+فانا مش عارفة وين هتصلوأنا هبيعت لعند ما قصل إذا
+
+37
+00:02:56,790 --> 00:03:01,090
+أيضا في جهالة في المعقود عليه والجهالة تؤثر على
+
+38
+00:03:01,090 --> 00:03:05,510
+العقد ببطلانه وبالتالي لا تترتب على هذا العقد أي
+
+39
+00:03:05,510 --> 00:03:11,490
+أثر من آثاره أما بالنسبة للصورة الثالثة الصورة
+
+40
+00:03:11,490 --> 00:03:15,670
+الثالثة ناخد من هنا تفضلي او يسأل التبايع عندنا من
+
+41
+00:03:15,670 --> 00:03:18,850
+الحصات التبايعات بإن نقول ان انا ميت هذه الحصات
+
+42
+00:03:18,850 --> 00:03:22,530
+وقدرت 30 ساعة و كده هذا البيع تأثر بسبب التبايعات
+
+43
+00:03:24,980 --> 00:03:31,420
+برك الله فيك اذا الصورة الثالثة من صور يبيعي الحصا
+
+44
+00:03:31,420 --> 00:03:36,980
+والتي ايضا تعد باطلة انه يروح المتعاقدين يتفجوا
+
+45
+00:03:36,980 --> 00:03:43,200
+على انه الرمى يعد بيعا يعني اجي اقولك راح ابيعك
+
+46
+00:03:43,200 --> 00:03:49,900
+الساعة اذا رميت الحصافأروح أنا أرمي الحصة فرمي
+
+47
+00:03:49,900 --> 00:03:55,420
+الحصة بيكون هو اللي بيقوم مقام الصيغة فصار الرمي
+
+48
+00:03:55,420 --> 00:03:59,420
+هو بديل عن البيع واحنا اتفقنا على أن الصيغة تعد
+
+49
+00:03:59,420 --> 00:04:06,450
+رقنا جوهريا في البيعوفقدانها يؤثر على العقد
+
+50
+00:04:06,450 --> 00:04:12,450
+ببطلانه فلاحظي هنا جعل من الرمي بيعا يعني بديلا عن
+
+51
+00:04:12,450 --> 00:04:18,730
+الصيغة فإذا خلوا هذا البيع عن الصيغة مدعاة لبطلانه
+
+52
+00:04:18,730 --> 00:04:22,690
+تمام الصورة الرابعة و الأخيرة في بيع الحصار
+
+53
+00:04:22,690 --> 00:04:32,230
+والباقي الباقي يلا
+
+54
+00:04:42,770 --> 00:04:47,070
+بارك الله فيك إذا لحظي معايا الصورة الرابعة الصورة
+
+55
+00:04:47,070 --> 00:04:50,810
+الرابعة المعقد عليه مش مجهول يعني مش زي الأولى
+
+56
+00:04:50,810 --> 00:04:55,310
+وكمان في صيغة يعني مش زي الصورة التالتة لكن في عنا
+
+57
+00:04:55,310 --> 00:05:01,180
+إشكالية لبطلانه أجي أقولك أنابعتك هذا الجوال .. في
+
+58
+00:05:01,180 --> 00:05:04,900
+صيغة و المعقود عليه معلومه مية بالمية و مافي مشكلة
+
+59
+00:05:04,900 --> 00:05:08,880
+لعندنا .. بعتك هذا الجوال على انه .. ايه ليه؟
+
+60
+00:05:09,960 --> 00:05:15,080
+أوقلنا الخيار إلى رمي الحصاة فبدي أجعل من رمي
+
+61
+00:05:15,080 --> 00:05:21,500
+الحصاة قاطع للخيار وبالتالي لحظي معايا نحن حينما
+
+62
+00:05:21,500 --> 00:05:26,140
+تحدثنا عن اشتراط الخيار قلنا يجب أن يكون ضمن مدة
+
+63
+00:05:26,140 --> 00:05:30,280
+معلومة لازم المدة تكون معلومة وبالتالي عدم العلم
+
+64
+00:05:30,280 --> 00:05:34,750
+بمدة الخيار يؤدي إلى بطلاني البيت صح ولا لا؟فهنا
+
+65
+00:05:34,750 --> 00:05:38,990
+نفس الفكرة أنا بعتق الجوال في صيغة في معقد عليه
+
+66
+00:05:38,990 --> 00:05:44,630
+ومعلوم و 100% لكن روحت علقت الخيار مدة الخيار على
+
+67
+00:05:44,630 --> 00:05:48,850
+إيش على الرمى طب أنا ممكن أرمى في اللحظة الفلانية
+
+68
+00:05:48,850 --> 00:05:52,450
+أو كمان ساعة أو كمان يوم أو كمان كذا فبالتالي
+
+69
+00:05:52,450 --> 00:05:58,130
+جهالة مدة الخيار تؤثر على العقد بالبطلان فإذا
+
+70
+00:05:58,130 --> 00:06:05,120
+البيع باطل لجهالة مدة الخيار الذي يعدهبالرمى صار
+
+71
+00:06:05,120 --> 00:06:08,600
+البيع لازم و قاطع لي الخيار والاصل في الخيار
+
+72
+00:06:08,600 --> 00:06:13,080
+إيرادتي هي اللى بتحدده مش الرمى اللى أنا مش عارفة
+
+73
+00:06:13,080 --> 00:06:19,020
+متى حيصير علم واضح هذا بالنسبة لبيع الحصة فصرنا
+
+74
+00:06:19,020 --> 00:06:23,960
+عارفين ليش هذا البيع من البيوع الباطلة التي لا
+
+75
+00:06:23,960 --> 00:06:28,980
+تترتب عليها أثر عقد البيع نيجي الآن لإنهي عن
+
+76
+00:06:28,980 --> 00:06:35,840
+بيعتين في بيعلحظي من اسم هذا اللي بالنهي عن بيعتين
+
+77
+00:06:35,840 --> 00:06:41,040
+في بيعة هتصور أنه في عندى بيعتين في نفس الصيغة في
+
+78
+00:06:41,040 --> 00:06:44,520
+نفس العقيد جابل ما نتحدث عن التفاصيل عشان ما
+
+79
+00:06:44,520 --> 00:06:48,220
+تستبقى الأحداث و تسألى السؤال أنه أنا يا جماعة
+
+80
+00:06:48,220 --> 00:06:53,440
+أحيانا بروح أشتري سلعة السلعة بالنقد أو بالثمن
+
+81
+00:06:53,440 --> 00:06:58,000
+الحال إلها سعر و بالتقصيد سعرها بختلففهذا موجود
+
+82
+00:06:58,000 --> 00:07:01,780
+فهذا مالوش علاقة بمسألتنا لأن هذا عقد مستقل و هذا
+
+83
+00:07:01,780 --> 00:07:05,440
+عقده مستقل و كلاهما جائز مش هذا اللي بنحكي عنه
+
+84
+00:07:05,440 --> 00:07:09,540
+احنا بنحكي عنه لأنه هنعرف انه بيعتين في بيه عائله
+
+85
+00:07:09,540 --> 00:07:15,000
+سورتين كمان الصورة الأولى من صوره ان قضية البيع
+
+86
+00:07:15,000 --> 00:07:20,040
+بالنقد و البيع بالتقصيد كلاهما في صيغة واحدة عشان
+
+87
+00:07:20,040 --> 00:07:25,390
+هيك باطل يلا نشوف الصورة الأولىالصورة الأولى من
+
+88
+00:07:25,390 --> 00:07:29,910
+الصور الناهية عن بيع تانى في بيع زى نبب ان يقول
+
+89
+00:07:29,910 --> 00:07:35,390
+البائع بتبادل هذا الكتاب عشرة نقدا او خمسة عشر إلى
+
+90
+00:07:35,390 --> 00:07:40,270
+شمال فاخد بأيه ما شد انت او شده انا فهو باطل اللى
+
+91
+00:07:40,270 --> 00:07:44,610
+اجهه لحد بيبيع الكتاب مرتين بالصيغة واحده مرة نقده
+
+92
+00:07:44,610 --> 00:07:49,070
+و مرة مؤجهه ثم انه ترك نقوم البيع معلقا على إيراد
+
+93
+00:07:49,070 --> 00:07:54,490
+واحد من المتعاقدينبارك الله فيك، لحظة معايا الصورة
+
+94
+00:07:54,490 --> 00:08:00,950
+الأولى من صوري أنهي عن بيعتين في بيعة واحدة أنه
+
+95
+00:08:00,950 --> 00:08:06,370
+أنا قاجي أقولك على هذا الجوال مثلا، بعتوكي هذا
+
+96
+00:08:06,370 --> 00:08:15,200
+الجوال بألف شكل نقدة cashأو مش هو .. او ركزوا
+
+97
+00:08:15,200 --> 00:08:21,160
+معايا بعتوكي هذا الجوال بألف شكل cash أو ألف و
+
+98
+00:08:21,160 --> 00:08:23,600
+متين لشهرين
+
+99
+00:08:25,460 --> 00:08:31,820
+فخذى بأيهما شئتى او شئته شئتى انتى او شئته انا
+
+100
+00:08:31,820 --> 00:08:38,060
+فهذا البيع يعد باطل لسبب ايه؟ اذا لحظى هذه الصورة
+
+101
+00:08:38,060 --> 00:08:43,520
+الاولى من صور انها بيعتين في بيعه اجى اقولك بعتكى
+
+102
+00:08:43,520 --> 00:08:49,240
+هذا الجوال هايش المبيع نفسه مبيع مرتين بعتكى هذا
+
+103
+00:08:49,240 --> 00:08:56,660
+الجوال بالف شكل نقدا اوبقاش ب ألف و متان لشهرين
+
+104
+00:08:56,660 --> 00:09:01,700
+فخذي بأيه ما شئتي أو شئته فبنقول سبب البطلان
+
+105
+00:09:01,700 --> 00:09:06,570
+شغلتانوقبل ما نقول السبب أنه أصلا في نهي أن النبي
+
+106
+00:09:06,570 --> 00:09:11,330
+صلى الله عليه وسلم نهى عن بيعتين في بيعه خلصنا طب
+
+107
+00:09:11,330 --> 00:09:16,570
+ليش الصورة اللي ذكرناها في سببين للبطلان السبب
+
+108
+00:09:16,570 --> 00:09:26,680
+الأول أن هذا البيع اجتمل على بيعتينبصيغة واحدة أنه
+
+109
+00:09:26,680 --> 00:09:31,820
+أنا عادي جدا أبيعك هذا الجوال إما نقد أو بالتقصيد
+
+110
+00:09:31,820 --> 00:09:37,040
+في عقود مختلفة مافي عندي مشكلة لكن في ذات العقد
+
+111
+00:09:37,040 --> 00:09:42,400
+يعني بإيجاب واحد وبقبول واحد على ذات الأمرين وفي
+
+112
+00:09:42,400 --> 00:09:47,580
+الآخر أنت هتشتري حاجة منهم لكن بصيغة واحدة أعقل أن
+
+113
+00:09:47,580 --> 00:09:53,970
+أبيع المبيع مرتين بصيغة واحدةالتأكيد لا يُعقل فانت
+
+114
+00:09:53,970 --> 00:09:59,010
+عادي جدا تقوليلي مثلا بعتك بألف شكل نقدا وانت
+
+115
+00:09:59,010 --> 00:10:03,030
+تقوليلي أه أو لأ وقلتلي لأ مثلا أجيت أقولك مرة
+
+116
+00:10:03,030 --> 00:10:07,490
+تانية صيغة تانية عقد جديد طب بعتك بألف و متين لشهر
+
+117
+00:10:07,490 --> 00:10:12,030
+هه وبالتالي عقد تاني هذا مافي مشكلة لكن المشكلة
+
+118
+00:10:12,030 --> 00:10:16,670
+أنا في ذات الصيغة اجتملت الصيغة على بيعتين لذات
+
+119
+00:10:16,670 --> 00:10:22,950
+المبيع بيعتين لذات المبيعهذه شغلة أنه لا ينفعش لأن
+
+120
+00:10:22,950 --> 00:10:28,290
+الشغلة أو المبيع انبع مرتين بصيغة واحدة سبب آخر
+
+121
+00:10:28,290 --> 00:10:34,090
+للبطلان أنه أصلا كمان لو فرضنا جدلا بجواز بيئ
+
+122
+00:10:34,090 --> 00:10:39,890
+المبيع بصيغة واحد بصيغة واحدة مرتين فإن العقد أيضا
+
+123
+00:10:39,890 --> 00:10:47,610
+باطل لأنه علق تمام العقد ولزومه على إرادة منفردة
+
+124
+00:10:48,440 --> 00:10:53,560
+على إرادة منفردة لأنه إيش جالك إن شئتي أو شئتوا
+
+125
+00:10:53,560 --> 00:10:57,940
+يعني إرادة واحد فينا وبالتالي لو أنا اللي شئتوا
+
+126
+00:10:57,940 --> 00:11:01,720
+معناته أنت مش إلك إرادة بالعقد ولو أنت اللي شئتي
+
+127
+00:11:01,720 --> 00:11:06,280
+أنا ماليش إرادة والأصل في العقد أن يكون بإرادتين
+
+128
+00:11:06,280 --> 00:11:11,910
+وليس بإرادة واحدة علم؟واضح؟ تمام، هذه الصورة
+
+129
+00:11:11,910 --> 00:11:18,130
+الأولى من صوري النهي عن بيعتين في بيع هناك من قال
+
+130
+00:11:18,130 --> 00:11:26,970
+إن النهي عن بيعتين في بيع إنما هو أن يبيع شخص سلعة
+
+131
+00:11:26,970 --> 00:11:34,380
+بشرط، أن يبيع سلعة بشرط ويعلق البيع على شرطكأن
+
+132
+00:11:34,380 --> 00:11:43,120
+يقول شخص لآخر مثلا بعتك هذا الجوال على
+
+133
+00:11:43,120 --> 00:11:51,780
+أن تبعيني شنتك مثلا بعتك هذا الجوال على أن يعني
+
+134
+00:11:51,780 --> 00:11:59,560
+بشرط على أن تبعيني شنتك مثلا فلحظي معايا هنابدنا
+
+135
+00:11:59,560 --> 00:12:03,460
+نيجي نتحدث عن بيعتين في بيع بعدين نيجي لقضية
+
+136
+00:12:03,460 --> 00:12:08,040
+الناحية عن بيع و شرط، موضوع آخر، لكن ابتداء كصورة
+
+137
+00:12:08,040 --> 00:12:14,360
+لهذا العقد، ألا يجتمع على بيعتين في ذات العقد؟ بلى
+
+138
+00:12:15,110 --> 00:12:19,530
+تمام حلو ممكن واحدة تقولي طب ما احنا اتفجنا انه
+
+139
+00:12:19,530 --> 00:12:22,950
+المقاية ده جائز عادي جدا ابيع جوالي بشانطة و اقولك
+
+140
+00:12:22,950 --> 00:12:26,230
+اه عادي جدا بس هذا مالوش علاقة باني انا قلتلك
+
+141
+00:12:26,230 --> 00:12:30,570
+باعتك جوالي بشانطك مش هيك انا قلتلك بده بيعك و
+
+142
+00:12:30,570 --> 00:12:35,810
+كأني بقولك مش هبيعك الا اذا بعتينيوالأصل في البيع
+
+143
+00:12:35,810 --> 00:12:40,270
+أن يكون أو صيغة البيع أن تكون ناجزة ممنوع تتعلق
+
+144
+00:12:40,270 --> 00:12:45,110
+على شرط وهذا الكلام قررناه سابقا فتعليقه على شرط
+
+145
+00:12:45,110 --> 00:12:50,330
+يجعل من العقد باطلا وقد نهى النبي صلى الله عليه
+
+146
+00:12:50,330 --> 00:12:59,060
+وسلم عن بيع وشرط علامةفنقول ببطلاني هذا البيع حلو
+
+147
+00:12:59,060 --> 00:13:04,240
+نجي الأن لمسألة إلها علاقة بموضوع النهي عن بيع
+
+148
+00:13:04,240 --> 00:13:08,440
+تاني في بيع أو بموضوع النهي عن بيع و شرط مش قولنا
+
+149
+00:13:08,440 --> 00:13:14,160
+النبي صلى الله عليه وسلم نهى عن بيع و شرطففي عندنا
+
+150
+00:13:14,160 --> 00:13:19,420
+مسألة بدي أحكيها برضه إجمالا قبل تفصيلات عساس ما
+
+151
+00:13:19,420 --> 00:13:23,880
+تيجي تسأليني أي سؤال طب لو طب لو من البداية أقول
+
+152
+00:13:23,880 --> 00:13:29,320
+اللوجة قبل ما نسأل الآن يا جماعة أنا بدي أروح
+
+153
+00:13:29,320 --> 00:13:30,180
+لخياط
+
+154
+00:13:32,580 --> 00:13:37,280
+أتفج معاه يفصللي عبايا الصيف جاي و الجلبه بتجيل و
+
+155
+00:13:37,280 --> 00:13:41,080
+بنخنق و بصرشو و ماعرفشو فبدي أروح لفلان و لفلان
+
+156
+00:13:41,080 --> 00:13:45,640
+اللي بتعامل معاه يعملي عبايا و الجماش من عنده هو
+
+157
+00:13:45,640 --> 00:13:51,950
+بشتري جماش و 100%اما من نفس المحل عنده قماش أو هو
+
+158
+00:13:51,950 --> 00:13:55,630
+بشتري و كذا فانا بقوله بدي الموديل الفلاني كذا إلى
+
+159
+00:13:55,630 --> 00:14:01,610
+غير ذلك حلو فانا الآن ذهبت واتفقت مع هذا الخياط
+
+160
+00:14:01,610 --> 00:14:05,650
+انصحي التعبير على اني بدي نوع معين من القماش اللي
+
+161
+00:14:05,650 --> 00:14:13,510
+بدي تخيطليا ثوبا ما حلو؟فالان في هذه الحالة لحظة
+
+162
+00:14:13,510 --> 00:14:17,350
+معايا مافي مشكلة لأنه صار في عقدين فانا اشتريت
+
+163
+00:14:17,350 --> 00:14:21,710
+كإني قماش بعقد ما واتفجت معاه على سعر الجماش
+
+164
+00:14:21,710 --> 00:14:26,790
+وبعدين اتفجت معاه على الخياطة حاجة تانية فهذا جائز
+
+165
+00:14:26,790 --> 00:14:31,590
+ولا بأس بيه مافي مشكلة ومش هذا موضوعنا فقدمت بيه
+
+166
+00:14:31,590 --> 00:14:34,610
+لحد ما تسألي فيه الان بدنا نحكي عن الشغل اللي بقول
+
+167
+00:14:34,610 --> 00:14:41,560
+عنها ممنوعة انه الان انا اروح اشتري اصلا جماشحلو؟
+
+168
+00:14:41,560 --> 00:14:46,680
+و أحكي للبائع اللي بدي بيعني الجماش أقول له مثلا
+
+169
+00:14:46,680 --> 00:14:53,640
+بدي أشتري منك تلاتة متر من هذا الجماش بشرط تخيط لي
+
+170
+00:14:53,640 --> 00:14:59,040
+عبايا ركزوا معايا فرق كبير بين هذه الصورة و الصورة
+
+171
+00:14:59,040 --> 00:15:03,460
+اللي ذكرتها قبل قليل بدي أشتري منك تلاتة متر جماش
+
+172
+00:15:03,460 --> 00:15:10,920
+بشرط انك تخيطلي عبايايترى هذا البيع جائز ولا مش
+
+173
+00:15:10,920 --> 00:15:15,280
+جائز سنجد أن علماء الشفعية فقهاء الشفعية اختلفوا
+
+174
+00:15:15,280 --> 00:15:20,600
+في هذه المسألة على قولين نجي للقول الأول و نعرف شو
+
+175
+00:15:20,600 --> 00:15:26,000
+فحو هذا القول القول الأول قال كأن الشراء باطل
+
+176
+00:15:26,000 --> 00:15:32,640
+الشراء باطل ليش؟ خليكم معايا نقول ليش الشراء باطل
+
+177
+00:15:33,860 --> 00:15:39,960
+جلّك لأن هذا الشراء اشتم لأ على شرط عمل فيما لا
+
+178
+00:15:39,960 --> 00:15:47,260
+يملكه المشتري نرجع خلّيكم معايا انا لما روحت لبيع
+
+179
+00:15:47,260 --> 00:15:51,360
+اللي اشتريت منه الجماش انا ايش قلتله؟ ركزوا معايا
+
+180
+00:15:51,360 --> 00:15:58,520
+ايش قلتله؟بدي جماش بشرط إنك تخيط ليه صح؟ فإذا إنت
+
+181
+00:15:58,520 --> 00:16:03,060
+الجماش هيصير مملوك لإلي بتحقيق الشرط قبل تحقيق
+
+182
+00:16:03,060 --> 00:16:09,040
+الشرط هو مملوك لإلي؟ لأ لأ وبالتالي صار الحكم ذاته
+
+183
+00:16:09,040 --> 00:16:13,520
+تماما زي ما أنت تروح تاخد جطعة جماش مش إلك و
+
+184
+00:16:13,520 --> 00:16:18,410
+توديها لحد يخيطك إياها، بنفع؟لأ فإذا كأنك اشترطتي
+
+185
+00:16:18,410 --> 00:16:23,450
+على حد يشتغليك في حاجة مش مملوكة لإلك لأن القماش
+
+186
+00:16:23,450 --> 00:16:28,470
+اللي مثلنا عليه لن يكون مملوكا إلا بتحقيق الشرط
+
+187
+00:16:28,470 --> 00:16:33,720
+فقبل تحقيق الشرطمش مملوك لإلي كونوا مش مملوك لإلي
+
+188
+00:16:33,720 --> 00:16:39,600
+كيف أنا طلبت منك تخيطيلي تشتغليلي فيه كإني طلبت
+
+189
+00:16:39,600 --> 00:16:45,660
+منك تشتغلي في شغل مابملكهاش مابملكهاش وهذا باطل من
+
+190
+00:16:45,660 --> 00:16:49,540
+هنا فالأصح عند الشفعية أن هذا الشراء يعد باطلا
+
+191
+00:16:49,540 --> 00:16:54,760
+علم؟تمام؟ حلو هذا القول الأول اللي قلنا عنه الأصح
+
+192
+00:16:54,760 --> 00:17:00,500
+بناء على رأي الشافعية القول الثاني أصحاب القول
+
+193
+00:17:00,500 --> 00:17:05,240
+الثاني اختلفوا القول التاني قالك إن هذه المسألة
+
+194
+00:17:05,240 --> 00:17:09,580
+يجري فيها نفس الخلاف الذي يجري في مسألة تفريق
+
+195
+00:17:09,580 --> 00:17:15,040
+الصفقة شو يعني تفريق الصفقة؟ يعني عقد بيجتمل على
+
+196
+00:17:15,040 --> 00:17:22,770
+شغلتان عندنا عقد يجتمل على أمرينأحدهما جائز والآخر
+
+197
+00:17:22,770 --> 00:17:28,050
+غير جائز مثلا في الآن بعيدا عن مسألتنا وش طبيعة
+
+198
+00:17:28,050 --> 00:17:32,690
+مسألتنا في موضوع تفريق الصفقة العلماء قالوا إما
+
+199
+00:17:32,690 --> 00:17:36,810
+نفرج الصفقة نجعل الحلال حلال والحرام حرام أو إنه
+
+200
+00:17:36,810 --> 00:17:42,150
+ندمج اتنين مع بعض وناخد حكم واحد للتانينحلو؟ فنجي
+
+201
+00:17:42,150 --> 00:17:46,770
+لمسألتنا المسألة عبارة عن شراء زائد إيجارة صح ولا
+
+202
+00:17:46,770 --> 00:17:52,310
+لأ؟ شراء سلعة زائد اشتراط العمل يعني إيجارة إذا
+
+203
+00:17:52,310 --> 00:17:57,510
+شراء و إيجارة فالرأي التاني إيش جالك؟ جالك المسألة
+
+204
+00:17:57,510 --> 00:17:58,730
+هاي فيها تفريق
+
+205
+00:18:01,260 --> 00:18:06,900
+الصفقة و لما بنقول تفريق الصفقة يعني في نفس الخلاف
+
+206
+00:18:06,900 --> 00:18:11,480
+الذي يجري في تفريق الصفقة الخلاف كانت تالي القول
+
+207
+00:18:11,480 --> 00:18:17,480
+الأول في تفريق الصفقة قالك أنه يصح الشراء و تبطل
+
+208
+00:18:17,480 --> 00:18:20,840
+الإيجارة مش في عندنا شراء و في عندنا إيجارةفإذا
+
+209
+00:18:20,840 --> 00:18:25,240
+الشراء صحيح و الإجارة باطلة باعتبار إن الإجارة في
+
+210
+00:18:25,240 --> 00:18:29,580
+ما لا أملك في ما لا أملك فهي باطلة أما الشراء يبقى
+
+211
+00:18:29,580 --> 00:18:33,400
+صحيحا طب أنا لما روحت اشتريت السلعة واشتريت عليه
+
+212
+00:18:33,400 --> 00:18:38,140
+يشتغل فيها اتفاقت معاه على ثمن للتانين اتفاقت معاه
+
+213
+00:18:38,140 --> 00:18:45,600
+على ثمن للشغلتينفإذا قلت بجواز وبصحة الشراء معناته
+
+214
+00:18:45,600 --> 00:18:50,120
+أنا بدي أشوف الشيرة لوحده السلعة لوحدها بلا
+
+215
+00:18:50,120 --> 00:18:53,940
+الإيجارة كده بتسوى من هذا الثمن يعني مثلا إحنا
+
+216
+00:18:53,940 --> 00:19:00,000
+اتفقنا على 200 شكل للشغلتين مع بعض للشغلتين مع بعض
+
+217
+00:19:00,000 --> 00:19:07,300
+فثبت لي أن الإيجارة باطلة معناتهالشراء لوحده بدون
+
+218
+00:19:07,300 --> 00:19:11,820
+الإيجارة جدش؟ في السوق سعر هذا الإجماش في السوق
+
+219
+00:19:11,820 --> 00:19:18,160
+ثمن المثل بنسميه مثله بكم يباع؟ بنباع ال 80 شكل؟
+
+220
+00:19:18,160 --> 00:19:23,000
+okay ادفعيله 80 وفيش إله إشي عندك ال 120 مش إله
+
+221
+00:19:23,000 --> 00:19:29,740
+لأنه خلاص عاش خربت الصفقة تمام؟ بينما الرأي الثاني
+
+222
+00:19:30,890 --> 00:19:35,730
+قال لك انه يبطولان معان، يعني كل من الشراء
+
+223
+00:19:35,730 --> 00:19:40,690
+والإجارة كلا هما باطل روحنا قلنا لهم طب ليش؟
+
+224
+00:19:40,690 --> 00:19:47,290
+قالولك لأن القاعدة العامة تقول إذا وجد واجتمع في
+
+225
+00:19:47,290 --> 00:19:54,820
+العقد شئ مباح وشئ محرم فيغلب المحرمكونهم شغلتين
+
+226
+00:19:54,820 --> 00:19:59,260
+حاجة مباحة و حاجة حرام فاحنا بنغلب الحرام و نقوله
+
+227
+00:19:59,260 --> 00:20:10,520
+ببطلاني الجميع علم؟ واضح؟ في أي سؤال؟ جميل الآن
+
+228
+00:20:10,520 --> 00:20:15,320
+نيجي للاستثناء
+
+229
+00:20:15,320 --> 00:20:23,760
+الاستثناء صلوا على رسول اللهلحظة معايا قلت قبل
+
+230
+00:20:23,760 --> 00:20:29,300
+قليل إن النبي صلى الله عليه وسلم نهى عن بيع و شرط
+
+231
+00:20:29,300 --> 00:20:36,520
+وهذا النهي اقتضي أنه كل بيع اجتمل على شرط حرام هيك
+
+232
+00:20:36,520 --> 00:20:41,720
+معناته صح ولا لأ؟ حلو لكن هناك استثناءات بمعنى أن
+
+233
+00:20:41,720 --> 00:20:47,390
+عندنا بعض البيوع اجتملت على شرط ومع ذلكتبقى صحيحة
+
+234
+00:20:47,390 --> 00:20:55,190
+فلدينا خمس استثناءات لانهي او من انهي عن بيع وشرط
+
+235
+00:20:55,190 --> 00:20:59,090
+تمام؟ اذا القاعدة العامة انه نهى النبي صلى الله
+
+236
+00:20:59,090 --> 00:21:02,990
+عليه وسلم عن بيع وشرط وبالتالي ليس مطلقا في
+
+237
+00:21:02,990 --> 00:21:06,330
+استثناءات يلا ناخد الاستثناءات سريعا تفضلي
+
+238
+00:21:09,960 --> 00:21:13,320
+بارك الله فيك أول شيء البيع بشرط الخيار مافي أي
+
+239
+00:21:13,320 --> 00:21:17,840
+مشكلة واتفقنا سابقا إذا بتتذكر حينما تحدثنا عن
+
+240
+00:21:17,840 --> 00:21:22,360
+الخيارات قلنا إن موضوع الخيارات فيه موازنة بين
+
+241
+00:21:22,360 --> 00:21:26,860
+الرضايا و لزوم العقد فتحدثنا إنه قد أندم و و إلى
+
+242
+00:21:26,860 --> 00:21:30,900
+غير ذلك ماعنديش خبرةفمن هنا جاز لي أن أشترط الخيار
+
+243
+00:21:30,900 --> 00:21:36,380
+لنفسي فهذا جائز ولا بأس به وقد دل على جوازه أن
+
+244
+00:21:36,380 --> 00:21:39,940
+النبي صلى الله عليه وسلم قال للذي يخدع في البيوع
+
+245
+00:21:39,940 --> 00:21:44,960
+إذا باعت فقل لخلابة ولي الخيار ثلاثة أيام فالحديث
+
+246
+00:21:44,960 --> 00:21:49,400
+واضح في دلالته على جواز أن يجتمل البيع على شرط
+
+247
+00:21:49,400 --> 00:21:49,940
+الخيار
+
+248
+00:21:54,410 --> 00:21:57,670
+بارك الله فيكي، إذا البيع بشرط البراقة من العيب
+
+249
+00:21:57,670 --> 00:22:02,270
+عادي جدا أروح للبيع أشتري منه سلعة و أقوله بشرط
+
+250
+00:22:02,270 --> 00:22:06,730
+إنها ما تكونش معيبة، بشرط إنها تكون سليمة، بشرط
+
+251
+00:22:06,730 --> 00:22:10,590
+إذا فيها عيب بدي أرجعها، بنفع؟ أه طبعا بنفع لأن
+
+252
+00:22:10,590 --> 00:22:16,190
+هذا أصلا لو لم أشترتهعادى جدا بدون شرط ألاجيها
+
+253
+00:22:16,190 --> 00:22:20,690
+معاى بقى أروح أرجع فاشترطت مااشترطت أصلا تحصل حاصل
+
+254
+00:22:20,690 --> 00:22:25,470
+فإن اشترطه هل يقتح ذلك في البيع بالتأكيد لا تمام
+
+255
+00:22:25,470 --> 00:22:34,430
+تلاتة تفضلي بارك الله فيك البيع بشرط قطع السمار
+
+256
+00:22:34,430 --> 00:22:43,270
+الآن روحت أنا لبيارة أشتري منها برتقالفقلتله مثلا
+
+257
+00:22:43,270 --> 00:22:48,690
+بدي عشرة كيلو برتقال وبشرط انك تجطي ليه من الشجرة
+
+258
+00:22:48,690 --> 00:22:54,310
+بينفع؟ طبعا بينفع مافيش اي مشكلة طيب بدي اسألك
+
+259
+00:22:54,310 --> 00:23:00,090
+سؤال لو انا روحت لحقل مليان جمح واشترت الجمح
+
+260
+00:23:00,090 --> 00:23:05,410
+المزروع اشتريته وقلتله بشرط بدي اشتريه بشرط انك
+
+261
+00:23:05,410 --> 00:23:12,420
+تحصد ليه بنفع؟ لأ بالتأكيد لأ هذا إشي وهذا إشيهذا
+
+262
+00:23:12,420 --> 00:23:16,260
+موضوع الزرع وانك تحصد ليا زي قضية شراء السلع
+
+263
+00:23:16,260 --> 00:23:21,600
+واشتراك العمل فيها لأن الجمح انت بدك تشتريه بشرط
+
+264
+00:23:21,600 --> 00:23:25,520
+انه يحصده معناته اشترطت عليه يشتغل في حاجة مش
+
+265
+00:23:25,520 --> 00:23:29,930
+مملوكة لإلكفما بيجوزش المسألة السابقة زي جثة
+
+266
+00:23:29,930 --> 00:23:34,890
+الجماش و الخياطة بينما هنا انا اشتري منك ثمر بشرط
+
+267
+00:23:34,890 --> 00:23:42,370
+تقطايلية ما هو بالمنطق بالمنطق يعني فش حاجة اسمها
+
+268
+00:23:42,370 --> 00:23:46,950
+يعني خليني اقول الحصاد او كذا في موضوع الثمر ما
+
+269
+00:23:46,950 --> 00:23:50,170
+طبيعي اصلا انا باشتري حاجة مقطوعة لكن الزرع ممكن
+
+270
+00:23:50,170 --> 00:23:54,330
+اشتريه و هو بالارض و انت تحصدي لان السعر هيختلف او
+
+271
+00:23:54,330 --> 00:24:01,950
+انه محصوده جاهز فهذا اشي و هذا اشيتمام طيب الأمر
+
+272
+00:24:01,950 --> 00:24:10,550
+الرابع صح النوم يا ماما بدري بدري طيب اتفضل البيع
+
+273
+00:24:10,550 --> 00:24:14,610
+بشرط الأزم معين في عقد ليسر فيه فلول واتقابل
+
+274
+00:24:14,610 --> 00:24:19,610
+كربويات وده .. و هذا بشرط اللي كان تأجير إلى زمان
+
+275
+00:24:19,610 --> 00:24:25,360
+اللي بيصور بقاء الدنيا معاه كأن يشتري بشرطبرك الله
+
+276
+00:24:25,360 --> 00:24:31,260
+فيك الان يا جماعة في عندنا بعض المبيعات لازم يتم
+
+277
+00:24:31,260 --> 00:24:35,480
+القبض في مجلس العقد وممنوع يكون الثمن مؤجر، هناخده
+
+278
+00:24:35,480 --> 00:24:40,930
+في موضوع الربالكن غير هذه المبيعات، يعني الأصل
+
+279
+00:24:40,930 --> 00:24:45,250
+كقاعدة عامة بينفع أن أجل الثمن، بينفع، لكن في
+
+280
+00:24:45,250 --> 00:24:49,610
+مبيعات محددة ما بينفعش بناء على القاعدة العامة
+
+281
+00:24:49,610 --> 00:24:55,090
+اللي بتقول بينفع أن أجل الثمن فعادي جدا أجي أبيعك
+
+282
+00:24:55,090 --> 00:25:00,650
+شغلة و تروح تقولي اشتريت منك كذا بشرطإنه هتفعلك
+
+283
+00:25:00,650 --> 00:25:04,170
+حاجة بواحد خمسة بينفع؟ أه بينفع مافي مشكلة إذا
+
+284
+00:25:04,170 --> 00:25:08,710
+بشرط الأجل بشرط الأجل لكن يجب أن يكون الأجل معلوما
+
+285
+00:25:08,710 --> 00:25:14,750
+محدد إلى مدة معلومة ولحظي معايا محدد ومعلوم ممكن
+
+286
+00:25:14,750 --> 00:25:20,000
+أنا أحددلك مدة لكن مش معلومة أجي أقولك مثلابدي
+
+287
+00:25:20,000 --> 00:25:24,580
+اشتري منك و هتفعلك لما تنتهي الحرب الاوكرانية
+
+288
+00:25:24,580 --> 00:25:28,460
+الروسية طب احنا عارفين متى؟ مش عارفين ممكن اليوم و
+
+289
+00:25:28,460 --> 00:25:31,900
+ممكن بكرا و ممكن بعد بصار جداش صح ولا لا؟ فإذا في
+
+290
+00:25:31,900 --> 00:25:37,260
+جهالة مع اني حددت اذا تحديد زاد علم كمان مابينفع
+
+291
+00:25:37,260 --> 00:25:41,920
+احدد لمدة معلومة لكن لا غير متصورة اجي اقولك
+
+292
+00:25:41,920 --> 00:25:48,210
+هتفعلك الثمن كمان 2000 سنة نعمهو مين حاجة .. لا شو
+
+293
+00:25:48,210 --> 00:25:51,650
+ضامن و مش ضامن مافيش مجال أصلا تكون يعايش مش أنه
+
+294
+00:25:51,650 --> 00:25:54,210
+في احتمال .. مافيش إمكانية تكون يعايش بعد ألفين
+
+295
+00:25:54,210 --> 00:25:58,570
+سنة بتكون مش بس محنط أو محلة لأ لأ يعني بتكون ..
+
+296
+00:25:58,570 --> 00:26:02,690
+خلاص مافيش ولا حاجة ولا .. ولا ريحة إليك تمام؟ طيب
+
+297
+00:26:02,690 --> 00:26:11,350
+علم؟ تمام طيب الآن نجلى الاستثناء الخامس الاستثناء
+
+298
+00:26:11,350 --> 00:26:15,190
+الخامس يلا
+
+299
+00:26:20,430 --> 00:26:26,370
+بارك الله فيك البيق بشرط الرهن والكفيل المعينين
+
+300
+00:26:26,370 --> 00:26:32,950
+التعيين للكفيل والرهن يعني سواء لقرض أو لمبيع في
+
+301
+00:26:32,950 --> 00:26:38,700
+الذمة يعني نجيب مثال اقولك مثلا انابدي أشتري منك
+
+302
+00:26:38,700 --> 00:26:44,140
+سيارة، السيارة حاجة تلاتين ألف دولار تمام؟ و أنا
+
+303
+00:26:44,140 --> 00:26:49,080
+هالجيت مش هاتفعلك و قولتلك يعني ابقى واحدة خمسة في
+
+304
+00:26:49,080 --> 00:26:53,880
+.. فلوسنا بدها تتجسم و تبصر شغل مهم فيه شغلة فيه
+
+305
+00:26:53,880 --> 00:26:58,080
+دخل هيكون موجود في هذا الوقت هاتفعلك و انت ماعنديك
+
+306
+00:26:58,080 --> 00:27:02,690
+مشكلة انت كبائع انا مشتري فالانلحظة مابيع في الذمة
+
+307
+00:27:02,690 --> 00:27:06,970
+السيارة ثمانها في ذمتي بدي أدفع لكن لسه مادفعت فهو
+
+308
+00:27:06,970 --> 00:27:12,170
+من حجه يشترط علي اني بدي كفيل او بدي رهن فالان اذا
+
+309
+00:27:12,170 --> 00:27:17,530
+اشترت كفيل بجوز عادي حجه بدي وثق دانه يا عالم طب
+
+310
+00:27:17,530 --> 00:27:21,170
+انا اطلع نصابة وماديهوش ولا شكل او مايشوفش وجهي او
+
+311
+00:27:21,170 --> 00:27:26,250
+او الى غير ذلك فهو طلب مني كفيلة بنفع او بنفع و
+
+312
+00:27:26,250 --> 00:27:30,590
+الكفيل بدي يكون معينعساس أعرف ملقته مش أروح أجيب
+
+313
+00:27:30,590 --> 00:27:33,910
+له واحد كحيان أكتر مني واحد أصلا مافيش فيه جيبه
+
+314
+00:27:33,910 --> 00:27:37,990
+شاكل شو بدي يكفل؟ مالكفيل معناته إذا أنا ماقدرتش
+
+315
+00:27:37,990 --> 00:27:40,910
+أسد بدي ياخد الفلوس منه أو يحجز على راتبه أو أو
+
+316
+00:27:40,910 --> 00:27:46,270
+إلى غير ذلك فهو من حجه حتى بدي يقوللي موظف غزة،
+
+317
+00:27:46,270 --> 00:27:50,070
+موظف وكالة، موظف كذا عساس يضمن حجوجي .. حجوجه
+
+318
+00:27:50,070 --> 00:27:55,460
+فمافي مشكلة يعينلي نفس الأمر بالنسبة للراهمأنا
+
+319
+00:27:55,460 --> 00:28:01,000
+الأن اشتريت منك سيارة ب 20 ألف دولار فانت طلبتي
+
+320
+00:28:01,000 --> 00:28:06,380
+مني رهن، بينفع أرهنك نفس السيارة؟ طبعا ابتدأ ان
+
+321
+00:28:06,380 --> 00:28:09,600
+طلبتي مني رهن، بنفع؟ أه بنفع، فاش مشكلة و الرهن
+
+322
+00:28:09,600 --> 00:28:14,180
+يجب أن يكون معين لأن الهدف من الرهن أستوفي حجي منه
+
+323
+00:28:14,180 --> 00:28:18,810
+لو ما سددتين الدانلازم يكون معين، طب حلو بدنا نعين
+
+324
+00:28:18,810 --> 00:28:23,870
+الرهن، روح اتعينتلك السيارة اللي اشترتها منك و
+
+325
+00:28:23,870 --> 00:28:26,970
+عليها بدك تاخد رهن، بنفع ارهنها؟ المرهون يكون نفس
+
+326
+00:28:26,970 --> 00:28:33,570
+المبيع؟ بينفعش سواء اشترتي علي إنك ترهنيها بعد
+
+327
+00:28:33,570 --> 00:28:39,620
+العقد أو قبله، في الحالتين بينفعشلكن لو تم العقد
+
+328
+00:28:39,620 --> 00:28:43,380
+بيني وبينك ومافيش شرط، مافيش شرط الرهن تم العقد و
+
+329
+00:28:43,380 --> 00:28:47,480
+بعد العقد بمدة طويلة أو قصيرة بهمنيش المدة جداش
+
+330
+00:28:47,480 --> 00:28:52,060
+المهم بعد العقد إجيت تقوليلي بدي رهن و قولتلك
+
+331
+00:28:52,060 --> 00:28:55,440
+ماعندي شي هي السيارة، بدي أرهن السيارة، بنفع؟ أه
+
+332
+00:28:55,440 --> 00:28:58,920
+طبعا بنفع، ليش؟ لأن بعد العقد صارت السيارة مملوك
+
+333
+00:28:58,920 --> 00:29:04,920
+لإليفصارت مالهاش علاقة بالعقد لما أنا رهنتها بينما
+
+334
+00:29:04,920 --> 00:29:10,000
+في الأول لما قلت بانفعش ان انت اصلا طلبت مني رهن
+
+335
+00:29:10,000 --> 00:29:14,820
+لسه و احنا بنجري العقد قلتلك بتدرهن السيارة بنفع؟
+
+336
+00:29:14,820 --> 00:29:19,880
+لأ مابينفعش ان يكون المبيع هو ذاته المرهون لكن بعد
+
+337
+00:29:19,880 --> 00:29:23,760
+ما تم العقد روحت طلبت رهن و رهنت السيارة بنفع و
+
+338
+00:29:23,760 --> 00:29:28,940
+مافي مشكلة علم؟ واضح؟طيب هذا بالنسبة ليه
+
+339
+00:29:28,940 --> 00:29:34,980
+الاستثناءات الواردة على نهي النبي صلى الله عليه
+
+340
+00:29:34,980 --> 00:29:44,360
+وسلم عن بيع وشرط الآن حكم اشتراك مقتضاء العقدبنقول
+
+341
+00:29:44,360 --> 00:29:48,760
+يا جماعة في هذه المسألة قضية حكم اشتراط مقتضاء
+
+342
+00:29:48,760 --> 00:29:54,400
+العقد السؤال اللى بترح نفسه هل يجوز لأحد العاقدين
+
+343
+00:29:54,400 --> 00:30:01,040
+أن يشترط شرطا من مقتضى العقد نقول نعم وإن هذا
+
+344
+00:30:01,040 --> 00:30:05,800
+الشرط لا يؤثر في صحة العقد يبقى الشرط صحيح والعقد
+
+345
+00:30:05,800 --> 00:30:11,410
+أيضا يبقى صحيحا زى أجيبلك مثال بسيطأجى أنا أبيعك
+
+346
+00:30:11,410 --> 00:30:16,690
+مثلا جوالي أبيعك أقولك بعتكي الجوال بألف شكل انت
+
+347
+00:30:16,690 --> 00:30:21,920
+تقولي الاشترات بشرط انك تسلمينياطب ما طبيعي
+
+348
+00:30:21,920 --> 00:30:27,860
+اشترطتي ولا ما اشترطتي لازم أسلمك إياه أو إنه أنا
+
+349
+00:30:27,860 --> 00:30:31,740
+أبيعك الجوال و أقولك بشرط تدفعيلي حجه طب ما هو
+
+350
+00:30:31,740 --> 00:30:35,860
+طبيعي لازم تدفعيلي حجه فالشروط هذه اللي من مقتضى
+
+351
+00:30:35,860 --> 00:30:40,760
+العقد فهي صحيحة ولا تؤثر زي ما قلنا قبل شويه مثلا
+
+352
+00:30:40,760 --> 00:30:45,340
+أقولك بشرط إنه إذا معيه بدي أرجع طب ما هو طبيعي
+
+353
+00:30:45,340 --> 00:30:49,820
+إذا معيه بدي أرجع حتى لو مااشترطتش عليكي ذلك؟علم؟
+
+354
+00:30:49,820 --> 00:30:56,300
+طيب ماذا لو كان الشرط يا جماعة لا في منه فايدة ولا
+
+355
+00:30:56,300 --> 00:31:01,620
+في منه ضرر يعني لا بيحقق نفع ولا في منه ضرر على
+
+356
+00:31:01,620 --> 00:31:07,760
+العقد فنقول بإن الشرط يلغو ويبقى العقد صحيح أنا
+
+357
+00:31:07,760 --> 00:31:13,350
+روحت باعت سيارتي إليكبعتها اليك وقلتلك بشرط امشي
+
+358
+00:31:13,350 --> 00:31:17,210
+فيها على طريق البحر مش طريق صلاح الدين، هاي الشرط،
+
+359
+00:31:17,210 --> 00:31:20,190
+امشي فيها على طريق البحر، ممنوع تمشي فيها على طريق
+
+360
+00:31:20,190 --> 00:31:25,930
+صلاح الدينفهذا الشرط فيه له فايدة؟ بيعود على العقد
+
+361
+00:31:25,930 --> 00:31:30,350
+بفايدة؟ بيعود على العقد بضرر؟ طبعا لأ بنقول الشرط
+
+362
+00:31:30,350 --> 00:31:37,210
+لاغن و يبقى العقده صحيح تمام؟ واضح؟ بالنسبة لآخر
+
+363
+00:31:37,210 --> 00:31:41,290
+بيع في البيوع الباطل هو بيع العربون اللي أنا طلبت
+
+364
+00:31:41,290 --> 00:31:44,940
+منكم تكليف عليهفعشان هيك مش هنحكي بعدين في أخر
+
+365
+00:31:44,940 --> 00:31:48,160
+الفصل إذا ضال معنا وقت بنحكي عنه على أساس بدي أشوف
+
+366
+00:31:48,160 --> 00:31:52,640
+إجاباتكم قبل حسب ما كلفتكم بهذا الموضوع لأنه في
+
+367
+00:31:52,640 --> 00:31:57,720
+الكتاب جابلك أحد الأراء التي تقول إنه باطل لأنه
+
+368
+00:31:57,720 --> 00:32:01,040
+هان ما جابلك الخلاف فيه ما جابلك الخلاف فيه لأ هي
+
+369
+00:32:01,040 --> 00:32:05,600
+مسألة خلافية بدك تجيبيلي الخلاف في هذه المسألة
+
+370
+00:32:05,600 --> 00:32:08,800
+وعده خلص التسليم أنا مش عارفة إيش الوقت خلص
+
+371
+00:32:08,800 --> 00:32:15,760
+التسليم تمامإذا هذا ما يتعلق بموضوع محاضرتنا لهذا
+
+372
+00:32:15,760 --> 00:32:20,820
+اليوم المحاضرة القادمة بإذن الله سنتحدث حول القسم
+
+373
+00:32:20,820 --> 00:32:25,240
+الثاني من أقسام البيوع المنهي عنها والذي سنتحدث
+
+374
+00:32:25,240 --> 00:32:29,200
+فيه حول البيوع الصحيحة أقول قولي هذا وأستغفر الله
+
+375
+00:32:29,200 --> 00:32:33,740
+لي ولكم وصل اللهم وسلم وبارك على سيدنا محمد
+
+376
+00:32:33,740 --> 00:32:36,860
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/H5EbLwtbJLI.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/H5EbLwtbJLI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..464107dc82dfdcaeb0743e4bf19e9b9dae03903d
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/H5EbLwtbJLI.srt
@@ -0,0 +1,655 @@
+1
+00:00:04,980 --> 00:00:07,740
+أعوذ بالله من الشيطان الرجيم، بسم
+
+2
+00:00:07,740 --> 00:00:11,100
+الله الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:11,100 --> 00:00:15,160
+والسلام على أشرف الأنبياء والمرسلين، سيدنا محمد بن
+
+4
+00:00:15,160 --> 00:00:18,680
+عبد الله الصادق الأمين، ثم أما بعد، أحييكم جميعا بتحية
+
+5
+00:00:18,680 --> 00:00:23,880
+الإسلام، فالسلام عليكم ورحمة الله تعالى وبركاته، كيف
+
+6
+00:00:23,880 --> 00:00:27,660
+حالكم؟ طيبات إن شاء الله، تحضيركم جيد إن شاء الله.
+
+7
+00:00:28,520 --> 00:00:33,960
+طيب، عظيم. إذًا، المحاضرة السابقة شرعنا بالحديث عن بيع
+
+8
+00:00:33,960 --> 00:00:38,280
+السلم، عرفنا أن الأصل في بيع السلم أنه بيع معدوم،
+
+9
+00:00:38,280 --> 00:00:42,980
+وأن النبي صلى الله عليه وسلم نهى عن بيع المعدوم،
+
+10
+00:00:42,980 --> 00:00:48,360
+لما فيه من الغرر، والغرر جهالة وهي مدعاة للنزاع بين
+
+11
+00:00:48,360 --> 00:00:54,760
+الطرفين، لكن عقد السلم يستثنى من هذا البيع، وبناءً على
+
+12
+00:00:54,760 --> 00:01:00,480
+كونه مستثنى، لا بد أن يكون وفق شروط تخرجه عن أي
+
+13
+00:01:00,480 --> 00:01:06,520
+جهالة أو أي نزاع كبير يجعل المتعاقدين في نزاع
+
+14
+00:01:06,520 --> 00:01:14,690
+بينهم. لذلك نقول، وقلنا، إنه لا بد في السلم فيه، مثلًا،
+
+15
+00:01:14,690 --> 00:01:18,490
+في عقد السلم أن يكون موصوفًا في الذمة، فلو لم يكن
+
+16
+00:01:18,490 --> 00:01:24,050
+موصوفًا، فإن السلم حينها يعد باطلًا باعتبار أنه غير
+
+17
+00:01:24,050 --> 00:01:29,990
+موجود، وهو سيكون مجهولًا، وبالتالي سيفضي إلى نزاع بين
+
+18
+00:01:29,990 --> 00:01:35,250
+أطراف هذا العقد. من هنا شرعنا بالحديث عن أركان عقد
+
+19
+00:01:35,250 --> 00:01:38,930
+السلام، وعرفنا أن هذه الأركان تتمثل في الصيغة، وفي
+
+20
+00:01:38,930 --> 00:01:43,590
+العاقدين، وفي المعقود عليه. كنا قد انتهينا من الحديث
+
+21
+00:01:43,590 --> 00:01:48,850
+عن صيغة بيع السلم التي تمثل الألفاظ الصادرة من
+
+22
+00:01:48,850 --> 00:01:53,170
+المسلم والمسلم إليه للدلالة على إنشاء هذا البيع،
+
+23
+00:01:53,170 --> 00:01:58,810
+والتي لا بد فيها من خمسة شروط بيناها تفصيلًا في
+
+24
+00:01:58,810 --> 00:02:02,920
+المحاضرة السابقة. اليوم بإذن الله سنتحدث عن الركن
+
+25
+00:02:02,920 --> 00:02:08,160
+الثاني من أركان عقد السلام، والذي هو العاقدان، ثم
+
+26
+00:02:08,160 --> 00:02:13,780
+ننتقل للحديث عن رأس مال السلم كأحد جزئي المعقود عليه.
+
+27
+00:02:13,780 --> 00:02:20,720
+فنبدأ الآن نتحدث عن العاقدين في السلم، هم يا مين؟
+
+28
+00:02:20,720 --> 00:02:26,250
+الطرفين، اللي هما… مش تاريخ، إيش اسمهم؟ أيوة،
+
+29
+00:02:26,250 --> 00:02:32,910
+ألم نقول سابقًا إن العاقدين في أي عقد يتحددان تبعًا
+
+30
+00:02:32,910 --> 00:02:37,690
+لطبيعة كل عقد؟ فهنا نتحدث عن السلم، فالعاقدان هما
+
+31
+00:02:37,690 --> 00:02:42,830
+المسلم والمسلم إليه. يا مين هو المسلم ومين هو
+
+32
+00:02:42,830 --> 00:02:48,270
+المسلم إليه؟ نشوف، يلا يا خديجة… المسلم هو الذي
+
+33
+00:02:48,270 --> 00:02:52,850
+يستلم، من قابل السلع التي يرغب بها، أما المسلم إليه
+
+34
+00:02:52,850 --> 00:02:58,980
+هو البائع الذي يستلف المال. بارك الله فيك. إذًا، المسلم
+
+35
+00:02:58,980 --> 00:03:05,000
+يقابل المشتري وهو الذي يسلم أو يسلف ماله مقابل
+
+36
+00:03:05,000 --> 00:03:12,080
+السلعة التي يرغبها، يسلف ماله سلفًا معجلًا مقابل سلعة
+
+37
+00:03:12,080 --> 00:03:17,120
+يرغبها. أما المسلم إليه فهو يقابل البائع، وهو الذي
+
+38
+00:03:17,120 --> 00:03:23,860
+يستلف المال، ويلتزم بسلعة يؤديها مقابل المال الذي
+
+39
+00:03:23,860 --> 00:03:29,640
+استلمه أو استلفه. تمام. هؤلاء هما طرفا السلم، مسلم
+
+40
+00:03:29,640 --> 00:03:36,220
+و مسلم إليه. فحتى يصح بيع السلم وعقد السلام، لا بد
+
+41
+00:03:36,220 --> 00:03:40,540
+في كل من المسلم والمسلم إليه من خمسة شروط في البيع.
+
+42
+00:03:40,540 --> 00:03:46,070
+كنا نقول ستة. تمام. هنا لا بد في كل من المسلم والمسلم
+
+43
+00:03:46,070 --> 00:03:52,050
+إليه من خمسة شروط. يلا نشوف مع بعض. تفضلي.
+
+44
+00:03:55,940 --> 00:04:01,300
+بارك الله فيك. إذًا، لا بد في كل من المسلم والمسلم إليه
+
+45
+00:04:01,300 --> 00:04:08,140
+من أن يكون عاقلين. يجب في كل منهما العقل. وقد تحدثنا
+
+46
+00:04:08,140 --> 00:04:13,940
+عن العقل سابقًا، وقلنا إن السلم من
+
+47
+00:04:13,940 --> 00:04:20,940
+المجنون لا يصح. لماذا؟ لأن المجنون فاقد العقل، وقد
+
+48
+00:04:20,940 --> 00:04:26,220
+قال نبينا صلى الله عليه وسلم: "رفع القلم عن ثلاث… منهم المجنون حتى يفيق"، وفي رواية "حتى يعقل". فلا بد
+
+49
+00:04:31,140 --> 00:04:36,180
+إذًا في كل منهما أن يكون عاقلاً. أيضًا يجب في كل من
+
+50
+00:04:36,180 --> 00:04:41,150
+المسلم والمسلم إليه أن يكون بالغًا. وهنا نميز بين
+
+51
+00:04:41,150 --> 00:04:46,610
+الصبي المميز والصبي غير المميز. فنقول إن الصبي غير
+
+52
+00:04:46,610 --> 00:04:52,650
+المميز بالاتفاق لا يصح أن يكون مسلمًا ولا مسلمًا
+
+53
+00:04:52,650 --> 00:04:57,930
+إليه. ما ينفعش في كل الأحوال. بالنسبة للصبي المميز
+
+54
+00:04:57,930 --> 00:05:04,250
+المأذون، يعني الذي أذن له وليه، قلنا إن هناك خلاف بين
+
+55
+00:05:04,250 --> 00:05:09,470
+الفقهاء في صحة إجراء العقد منه أم لا. فالشافعية
+
+56
+00:05:09,470 --> 00:05:15,610
+يرون بعدم الصحة، لكن الحنفية وغيرهم أجازوا البيعة
+
+57
+00:05:15,610 --> 00:05:20,970
+وبيع السلم ضمن مثله مثل البيع بالتراضي، فيصح عند
+
+58
+00:05:20,970 --> 00:05:26,820
+غير الشافعية. تمام؟ أما بالنسبة للصبي المميز غير
+
+59
+00:05:26,820 --> 00:05:33,740
+المأذون، فالكل متفق على أن ما يصح منه بيع السلم.
+
+60
+00:05:33,740 --> 00:05:40,080
+الشرط الثالث: الرشد. حتى يصح السلم من المسلم أو
+
+61
+00:05:40,080 --> 00:05:45,060
+المسلم إليه، لا يكفي البلوغ، بل لا بد أن يضاف إلى
+
+62
+00:05:45,060 --> 00:05:51,180
+البلوغ الرشد. كم من بالغين سفهاء؟ صح ولا لا؟ وبناءً
+
+63
+00:05:51,180 --> 00:05:58,120
+على ذلك، لا بد أن يكون رشيدًا غير سفيه، وبناءً على ذلك،
+
+64
+00:05:58,120 --> 00:06:03,100
+كإن كان سفيهًا، فلا بد من الحجر عليه ويمنع من أن يتصرف
+
+65
+00:06:03,100 --> 00:06:06,780
+في أمواله، لأن أي تصرف، ومن ضمن التصرفات بيع السلام،
+
+66
+00:06:06,780 --> 00:06:13,010
+مدعاة لضياع أمواله. فنحن نحجر عليه ليش؟ لمصلحته،
+
+67
+00:06:13,010 --> 00:06:17,830
+ولمصلحة غيره أيضًا، إذا كان عليه ديون أو غير ذلك، فإن
+
+68
+00:06:17,830 --> 00:06:22,570
+أي تصرف يجريه هذا السفيه قد يؤثر على حقوق الغير.
+
+69
+00:06:22,570 --> 00:06:28,050
+تمام؟ أيضًا، لا بد من الاختيار. يجب في كل من المسلم
+
+70
+00:06:28,050 --> 00:06:33,010
+والمسلم إليه أن لا يكون مكرهًا. اللي يكون مكرهًا، فلا بد
+
+71
+00:06:33,010 --> 00:06:38,590
+أن يكون مختارًا لعقد السلام الذي يجريه. فلا يجوز أن
+
+72
+00:06:38,590 --> 00:06:44,850
+نجبر أي منهما على القيام بعقد السلام، إلا طبعًا
+
+73
+00:06:44,850 --> 00:06:48,330
+فيما لو كان الإكراه بحق. وقضية الإكراه بحق، أنا مش
+
+74
+00:06:48,330 --> 00:06:53,590
+أُكره بحق على بيع موصوف في الذمة، أنا أُكره على بيع عادي.
+
+75
+00:06:54,030 --> 00:06:58,330
+الإكراه بحق بيكون على بيع عادي، لأنه بالعادة الإكراه
+
+76
+00:06:58,330 --> 00:07:04,290
+بحق هدفه وفاءً لحقوق الغير، وكوني بدي أوفي حقوق
+
+77
+00:07:04,290 --> 00:07:07,590
+الغير، معناته البيع بدي يكون ناجز، ما فيش فيه تأجيل
+
+78
+00:07:07,590 --> 00:07:12,130
+لا ثمن ولا مثمن ولا أي شيء من هذا القبيل. أما
+
+79
+00:07:12,130 --> 00:07:16,970
+بالنسبة للشرط الخامس والأخير، إنه لا بد أن يكون
+
+80
+00:07:16,970 --> 00:07:20,850
+المسلم غير المسلم إليه، يعني يكونوا طرفان، ما يكونش
+
+81
+00:07:20,850 --> 00:07:26,710
+طرف واحد. وهذا أمر منطقي باعتبار أن مصالح كل من
+
+82
+00:07:26,710 --> 00:07:32,870
+المسلم والمسلم إليه متعارضة. فإن اجتمع النقيضان في
+
+83
+00:07:32,870 --> 00:07:37,730
+شخص واحد، مش منطقي أبدًا أن يكون نفس الشخص خصمًا
+
+84
+00:07:37,730 --> 00:07:44,620
+ومخاصمًا، لأنه قد يترتب على هذا العقد نزاع، وإذا ترتب
+
+85
+00:07:44,620 --> 00:07:49,360
+نزاع، بالتأكيد أنا بدي أروح أقيم دعوى وأرفع دعوى
+
+86
+00:07:49,360 --> 00:07:53,680
+على الطرف الآخر، فكيف لي أن أرفع دعوى على نفسي؟
+
+87
+00:07:53,680 --> 00:08:00,440
+فيعني لا يتصور أن يخاصم الإنسان نفسه، تمام؟ هذا
+
+88
+00:08:00,440 --> 00:08:06,000
+بالنسبة لشروط العاقدين. طيب، ده شرط البصر، يلا
+
+89
+00:08:06,000 --> 00:08:12,940
+نشوف شرط البصر. يلا يا خديجة… الحنفية اتفقوا أنه
+
+90
+00:08:12,940 --> 00:08:18,080
+ممنوع، لكن الحنفية قالوا: هذا المعنى مَصْدُوقٌ بالزمان، يعني
+
+91
+00:08:18,080 --> 00:08:25,460
+ويكفي سماع الوصفة… هيك غلطت يا خديجة، هذا الكلام
+
+92
+00:08:25,460 --> 00:08:29,320
+اللي بتحكيه خديجة في البيع… في البيع حكينا هذا
+
+93
+00:08:29,320 --> 00:08:34,280
+الكلام، وقلنا إن الشافعية لم تجيز ذلك، والحنفية أجازوه.
+
+94
+00:08:34,280 --> 00:08:38,640
+بينما هنا في السلم نحن أصلًا نتحدث عن بيع موصوف
+
+95
+00:08:38,640 --> 00:08:44,680
+في الذمة، إذن الجميع بيقول بصحة بيع الأعمى، عفواً، مش بيعه،
+
+96
+00:08:44,680 --> 00:08:51,940
+بصحة السلم من الأعمى، عادي جدًا أنه يكون المسلم مثلًا
+
+97
+00:08:51,940 --> 00:08:55,220
+أعمى، ما في مشكلة عند الشافعية، في البيع كان في
+
+98
+00:08:55,220 --> 00:08:59,180
+مشكلة، هنا ما في مشكلة، ليش؟ لأنه هيك هيك أنا بدفع
+
+99
+00:08:59,180 --> 00:09:02,500
+الفلوس مقابل حاجة مش موجودة، يعني هيك هيك أنا مش
+
+100
+00:09:02,500 --> 00:09:07,020
+شايفها سواء كنت بصيرًا أم لا. وبالتالي، عند التسليم،
+
+101
+00:09:07,020 --> 00:09:09,940
+لما ييجي واحد ستة، فرضًا، أنا قلت لك بواحد ستة بدي
+
+102
+00:09:09,940 --> 00:09:14,040
+أسلم، لما ييجي واحد ستة أنا بوكّل حد ييجي يتأكد لي
+
+103
+00:09:14,040 --> 00:09:19,140
+من المواصفات موجودة أم لا، متحققة أم لا. لكن إن أنا
+
+104
+00:09:19,140 --> 00:09:23,620
+أجري وأنا فاقد للبصر، آه طبعًا ما في أي مشكلة. فلذلك
+
+105
+00:09:23,620 --> 00:09:29,320
+الشافعية فرقوا بين البيع وبين السلم، فلم يجيزوا
+
+106
+00:09:29,320 --> 00:09:36,660
+بيع الأعمى ولا شراءه، لكنهم أجازوا السلم من الأعمى.
+
+107
+00:09:36,660 --> 00:09:43,760
+واضح تمام يا خديجة؟ حلو. هذا بالنسبة للعاقدين.
+
+108
+00:09:43,760 --> 00:09:48,460
+الآن نيجي نتحدث عن الركن الأخير من أركان عقد
+
+109
+00:09:48,460 --> 00:09:53,580
+السلام، والذي سنتحدث فيه حول المعقود عليه. المعقود
+
+110
+00:09:53,580 --> 00:09:59,280
+عليه في عقد السلام عندنا رأس مال السلم، والمسلم فيه.
+
+111
+00:09:59,280 --> 00:10:03,640
+تمام؟ إيش المقصود برأس المال وإيش المقصود
+
+112
+00:10:03,640 --> 00:10:08,440
+بالمسلم فيه؟ ابتداءً، يلا. رأس المال شو هو؟ المسلم فيه
+
+113
+00:10:08,440 --> 00:10:13,830
+شو هو؟ يلا. تفضلي… الله، رأسي ما هو… السلم، وسَمّى الذين هو
+
+114
+00:10:13,830 --> 00:10:18,830
+النبي… مسلم فيه. بارك الله فيك. رأس المال هو الثمن
+
+115
+00:10:18,830 --> 00:10:26,030
+الذي يبذله، الذي يدفعه، الذي يقدمه المسلم معجلًا في
+
+116
+00:10:26,030 --> 00:10:31,830
+مجلس العقد مقابل السلعة الموصوفة في الذمة التي
+
+117
+00:10:31,830 --> 00:10:40,510
+يريدها. أما المسلم فيه فهو يقابل المبيع، يقابل
+
+118
+00:10:40,510 --> 00:10:47,110
+المثمن. موجود بالهامش بين إيديكم يا كسالى. يلا، المسلم
+
+119
+00:10:47,110 --> 00:10:51,270
+فيه… المسلم
+
+120
+00:10:51,270 --> 00:10:58,970
+فيه… آه تعريفه يلا…
+
+121
+00:10:58,970 --> 00:11:03,970
+اتفضلي اللي وراء خديجة… آه تفضلي… هو الزمان اللي طول…
+
+122
+00:11:03,970 --> 00:11:08,490
+يشتري… سماحة… لباس… لأ، هذا… هذا رأس المال… الثانية يلا… اللي وراها… المسلم فيه…
+
+125
+00:11:16,420 --> 00:11:21,080
+المُتَسَلَّم المبيع، محل العقد الذي تعهد البائع بتأدية
+
+126
+00:11:21,080 --> 00:11:27,000
+الأجسام المقابلة. بارك الله فيك. إذًا، هو الشيء المبيع
+
+127
+00:11:27,000 --> 00:11:35,500
+الذي يتعهده المسلم إليه، يتعهد لمن؟ للمسلم مقابل ما
+
+128
+00:11:35,500 --> 00:11:43,620
+استلفه من ثمن. وهذا المسلم فيه لا بد فيه من سبع شروط
+
+129
+00:11:43,620 --> 00:11:48,160
+سنتحدث عنها تفصيلًا في اللقاء القادم. اليوم بإذن الله
+
+130
+00:11:48,160 --> 00:11:54,550
+سنتحدث عن شروط رأس المال، اللي هو الثمن. حتى يصح عقد
+
+131
+00:11:54,550 --> 00:12:00,130
+السلم، لا بد في رأس المال من شروط. يلا نشوف نبين
+
+132
+00:12:00,130 --> 00:12:10,630
+هذه الشروط. وبها نختم… والباقي؟ طب الباقي؟
+
+133
+00:12:10,630 --> 00:12:13,970
+لأ، بدي الناس النائمة، قاعدين هكذا… اتفضلي يلا…
+
+134
+00:12:13,970 --> 00:12:17,070
+معناه آه… أنت يا صاحبة صفاء…
+
+135
+00:12:19,900 --> 00:12:31,000
+لأ، عاملين تكويع غير شكل. يلا، معلومية
+
+136
+00:12:31,000 --> 00:12:34,660
+الجنس ومعلومية النوع ومعلومية القدر. بارك الله فيك.
+
+137
+00:12:34,660 --> 00:12:39,360
+إذًا، حتى يصح عقد السلم لا بد في رأس المال أن يكون
+
+138
+00:12:39,360 --> 00:12:46,500
+معلومًا ببيان جنسه ونوعه و صفته وقدْره. يجب أن يكون
+
+139
+00:12:46,500 --> 00:12:51,900
+معلومًا ببيان جنسه ونوعه وصفته وقدْره. تمامًا زي قضية
+
+140
+00:12:51,900 --> 00:12:55,280
+الثمن في عقد البيع، لأن الثمن لا بد أن يكون معلومًا،
+
+141
+00:12:55,280 --> 00:12:57,900
+صح ولا لأ؟ مش قلنا المعقود عليه هنا لازم يكون
+
+142
+00:12:57,900 --> 00:13:02,080
+معلومًا؟ وهنا كمان بنقول لازم يكون معلومًا، والعلم به
+
+143
+00:13:02,080 --> 00:13:07,460
+يكون ببيان جنسه. إن ابتداء بدي أقول هو دينار ولا
+
+144
+00:13:07,460 --> 00:13:16,150
+دولار ولا شكل، مثلًا، قمح ولا شعير ولا كذا… نوعه، يعني
+
+145
+00:13:16,150 --> 00:13:21,950
+ابتداءً هو مثلًا نقود أم مثليات كالقمح وكذا… بعدين
+
+146
+00:13:21,950 --> 00:13:27,770
+صفته… القمح يا ترى بلدي أم مصري؟ والدولار جديد
+
+147
+00:13:27,770 --> 00:13:33,230
+أم قديم، مثلًا. بالنسبة للقدر… طيب، جِدَاش؟ ألف أم ألفين
+
+148
+00:13:33,230 --> 00:13:37,230
+ولا كذا؟ هذه الأمور كلها لا بد أن تكون معلومة، لأن
+
+149
+00:13:37,230 --> 00:13:42,670
+أي جهالة مدعاة للنزاع بين الطرفين، لأن الجهالة غرر،
+
+150
+00:13:42,670 --> 00:13:47,710
+وقد نهى نبينا صلى الله عليه وسلم عن بيع الغرر. هذا
+
+151
+00:13:47,710 --> 00:13:53,790
+بالنسبة للشرط الأول. الشرط الثاني… الشرط الثاني… فضلًا
+
+152
+00:13:53,790 --> 00:14:00,280
+هذه… تسليم رأس المال في مجلس العقد، وذلك قبل… بارك الله
+
+153
+00:14:00,280 --> 00:14:06,300
+فيك. إذًا لا بد من تسليم رأس المال في مجلس العقد.
+
+154
+00:14:07,140 --> 00:14:12,520
+لازم نسلم رأس المال في مجلس العقد، لأن عدم التسليم
+
+155
+00:14:12,520 --> 00:14:17,540
+معناته تأجيل الثمن، والتأجيل يقابله تأجيل مثمن،
+
+156
+00:14:17,540 --> 00:14:23,580
+فيصير بيع مؤجل بمؤجل، دين بدين، وهذا منهي عنه لأن
+
+157
+00:14:23,580 --> 00:14:28,500
+نبينا صلى الله عليه وسلم نهى عن بيع الدين بالدين.
+
+158
+00:14:28,500 --> 00:14:34,280
+هذا باطل وغير جائز. وهنا حينما أقول إنه لا بد من
+
+159
+00:14:34,280 --> 00:14:41,720
+التسليم في مجلس العقد، يعني لازم نقبض، لازم المسلم
+
+160
+00:14:41,720 --> 00:14:47,500
+يقبض الثمن من الطرف الآخر، يكون فيه قبض حقيقي، قبض
+
+161
+00:14:47,500 --> 00:14:52,340
+حقيقي. ممكن واحدة تقول ليش قلنا قبض حقيقي؟ بقول لك على
+
+162
+00:14:52,340 --> 00:14:56,380
+أساس، ما ينفعش يكون في حوالة في رأس مال السلم، يعني
+
+163
+00:14:56,380 --> 00:15:01,200
+أجيب لك مثال اللي ما ينفعش… آجي أنا أعقد عقد سلم مع
+
+164
+00:15:01,200 --> 00:15:06,000
+زينب، حلو، وأتفَق مع زينب على أني بدي منها ثلاثة أطنان
+
+165
+00:15:06,000 --> 00:15:10,180
+قمح، صفاتهم كذا كذا، ومتفقين على صفاته مئة بالمئة، و
+
+166
+00:15:10,180 --> 00:15:16,440
+أجيبها لي بواحد خمسة مثلًا. وات
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/H5EbLwtbJLI_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/H5EbLwtbJLI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..bebdf23f19256a13a48db5c7bb935b319bc45fde
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/H5EbLwtbJLI_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2766, "start": 4.98, "end": 27.66, "text": "أعوذ بالله السماء العليم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن عبدالله الصادق الأمن ثم أما بعد أحييكم جميعا بتحية الإسلام فالسلام عليكم ورحمة الله تعالى وبركاته كيف حالكوا ناطيبات ان شاء الله تحضيرنا جيد ان شاء الله", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 16606, 18863, 20292, 2304, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 16247, 1863, 21292, 16606, 16070, 29973, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 44945, 6225, 44510, 6027, 43761, 31767, 18513, 4587, 16247, 27842, 38637, 2304, 5551, 15042, 39182, 5551, 5016, 1829, 1829, 24793, 10874, 2304, 40228, 995, 39894, 5016, 10632, 33688, 3794, 37440, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224, 9122, 33911, 11331, 6027, 4117, 14407, 8717, 41193, 1829, 3555, 9307, 16472, 13412, 16606, 21984, 6055, 5016, 11242, 13546, 8315, 10874, 25708, 16472, 13412, 16606, 21984], "avg_logprob": -0.12599733915734798, "compression_ratio": 2.184, "no_speech_prob": 8.07046890258789e-05, "words": [{"start": 4.98, "end": 5.4, "word": "أعوذ", "probability": 0.83001708984375}, {"start": 5.4, "end": 5.68, "word": " بالله", "probability": 0.990234375}, {"start": 5.68, "end": 6.04, "word": " السماء", "probability": 0.504638671875}, {"start": 6.04, "end": 6.34, "word": " العليم", "probability": 0.5150553385416666}, {"start": 6.34, "end": 6.48, "word": " من", "probability": 0.96484375}, {"start": 6.48, "end": 6.92, "word": " الشيطان", "probability": 0.987060546875}, {"start": 6.92, "end": 7.46, "word": " الرجيم", "probability": 0.9044596354166666}, {"start": 7.46, "end": 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20498, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 29399, 24401, 12984, 11331, 12610, 9673, 3794, 19528, 8978, 3224, 4724, 4117, 31845, 3660, 13412, 32887, 9566, 3224, 38637, 2304, 8717, 29399, 4587, 1211, 24976, 5016, 16254, 12984, 18871, 34892, 3555, 995, 4724, 28814, 8848, 1863, 21984, 12602, 3555, 18863, 45340, 9957], "avg_logprob": -0.0598192394291069, "compression_ratio": 1.9285714285714286, "no_speech_prob": 9.059906005859375e-06, "words": [{"start": 1008.08, "end": 1008.62, "word": "لورود", "probability": 0.94189453125}, {"start": 1008.62, "end": 1009.02, "word": " نهي", "probability": 0.8990885416666666}, {"start": 1009.02, "end": 1009.64, "word": " صريح", "probability": 0.9899088541666666}, {"start": 1009.64, "end": 1009.94, "word": " عن", "probability": 0.974609375}, {"start": 1009.94, "end": 1010.56, "word": " نبينا", "probability": 0.9772135416666666}, {"start": 1010.56, "end": 1010.84, "word": " صلى", "probability": 0.777099609375}, {"start": 1010.84, "end": 1011.08, "word": " الله", "probability": 0.9736328125}, {"start": 1011.08, "end": 1011.4, "word": " عليه", "probability": 0.94873046875}, {"start": 1011.4, "end": 1012.02, "word": " وسلم", "probability": 0.948486328125}, {"start": 1012.02, "end": 1012.66, "word": " عن", "probability": 0.96484375}, {"start": 1012.66, "end": 1013.0, "word": " مثل", "probability": 0.993896484375}, {"start": 1013.0, "end": 1013.44, "word": " هذا", "probability": 0.95947265625}, {"start": 1013.44, "end": 1014.24, "word": " البيان", "probability": 0.8426106770833334}, {"start": 1014.24, "end": 1014.82, "word": " هذا", "probability": 0.84326171875}, {"start": 1014.82, "end": 1015.0, "word": " ما", "probability": 0.97509765625}, {"start": 1015.0, "end": 1015.56, "word": " يتعلق", "probability": 0.98876953125}, {"start": 1015.56, "end": 1016.08, "word": " بموضوع", "probability": 0.99609375}, {"start": 1016.08, "end": 1017.0, "word": " محاضرتنا", "probability": 0.92392578125}, {"start": 1017.0, "end": 1017.54, "word": " لهذا", "probability": 0.895751953125}, {"start": 1017.54, "end": 1018.06, "word": " اليوم", "probability": 0.975830078125}, {"start": 1018.06, "end": 1019.3, "word": " المحاضرة", "probability": 0.9881591796875}, {"start": 1019.3, "end": 1020.08, "word": " القادمة", "probability": 0.9913736979166666}, {"start": 1020.08, "end": 1020.52, "word": " بإذن", "probability": 0.9329833984375}, {"start": 1020.52, "end": 1020.74, "word": " الله", "probability": 0.9501953125}, {"start": 1020.74, "end": 1021.58, "word": " سنتحدث", "probability": 0.9931640625}, {"start": 1021.58, "end": 1022.02, "word": " حول", "probability": 0.985107421875}, {"start": 1022.02, "end": 1022.76, "word": " المسلم", "probability": 0.98876953125}, {"start": 1022.76, "end": 1023.36, "word": " فيه", "probability": 0.96337890625}, {"start": 1023.36, "end": 1024.44, "word": " بكافة", "probability": 0.976318359375}, {"start": 1024.44, "end": 1025.16, "word": " شروطه", "probability": 0.9483642578125}, {"start": 1025.16, "end": 1025.78, "word": " ثم", "probability": 0.966796875}, {"start": 1025.78, "end": 1026.36, "word": " ننتقل", "probability": 0.914794921875}, {"start": 1026.36, "end": 1026.94, "word": " للحديث", "probability": 0.8897705078125}, {"start": 1026.94, "end": 1027.26, "word": " عن", "probability": 0.99658203125}, {"start": 1027.26, "end": 1028.04, "word": " الربا", "probability": 0.7552083333333334}, {"start": 1028.04, "end": 1028.5, "word": " بإذن", "probability": 0.9830322265625}, {"start": 1028.5, "end": 1028.68, "word": " الله", "probability": 0.9638671875}, {"start": 1028.68, "end": 1028.96, "word": " رب", "probability": 0.980224609375}, {"start": 1028.96, "end": 1029.46, "word": " العالمين", "probability": 0.99462890625}], "temperature": 1.0}, {"id": 48, "seek": 103885, "start": 1030.42, "end": 1038.86, "text": "أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم والسلام وبرك على سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [10721, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 4032, 9381, 23942, 13672, 16095, 16070, 3794, 37440, 4032, 26890, 4117, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.10959610624133416, "compression_ratio": 1.7226890756302522, "no_speech_prob": 0.0002237558364868164, "words": [{"start": 1030.42, "end": 1030.84, "word": "أقول", "probability": 0.96484375}, {"start": 1030.84, "end": 1031.22, "word": " قولي", "probability": 0.9593098958333334}, {"start": 1031.22, "end": 1031.42, "word": " هذا", "probability": 0.96826171875}, {"start": 1031.42, "end": 1032.02, "word": " وأستغفر", "probability": 0.9033203125}, {"start": 1032.02, "end": 1032.22, "word": " الله", "probability": 0.966796875}, {"start": 1032.22, "end": 1032.4, "word": " لي", "probability": 0.9462890625}, {"start": 1032.4, "end": 1032.82, "word": " ولكم", "probability": 0.953125}, {"start": 1032.82, "end": 1033.16, "word": " وصلى", "probability": 0.7335611979166666}, {"start": 1033.16, "end": 1033.48, "word": " اللهم", "probability": 0.921875}, {"start": 1033.48, "end": 1033.92, "word": " والسلام", "probability": 0.7281901041666666}, {"start": 1033.92, "end": 1034.32, "word": " وبرك", "probability": 0.7677408854166666}, {"start": 1034.32, "end": 1034.52, "word": " على", "probability": 0.8896484375}, {"start": 1034.52, "end": 1035.06, "word": " سيدنا", "probability": 0.9918619791666666}, {"start": 1035.06, "end": 1035.66, "word": " محمد", "probability": 0.9884440104166666}, {"start": 1035.66, "end": 1036.36, "word": " والسلام", "probability": 0.9459635416666666}, {"start": 1036.36, "end": 1036.92, "word": " عليكم", "probability": 0.97607421875}, {"start": 1036.92, "end": 1037.4, "word": " ورحمة", "probability": 0.9891357421875}, {"start": 1037.4, "end": 1037.58, "word": " الله", "probability": 0.966796875}, {"start": 1037.58, "end": 1038.2, "word": " تعالى", "probability": 0.8951822916666666}, {"start": 1038.2, "end": 1038.86, "word": " وبركاته", "probability": 0.9232421875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1039.27875, "duration_after_vad": 1010.5862500000006}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Lf_N0tCA928_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Lf_N0tCA928_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fe2ff2e820c3c32b874b625ebf5db0081d3ac36d
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Lf_N0tCA928_postprocess.srt
@@ -0,0 +1,1124 @@
+1
+00:00:05,210 --> 00:00:08,310
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:08,310 --> 00:00:11,890
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,890 --> 00:00:16,190
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,190 --> 00:00:19,610
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,610 --> 00:00:24,010
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:24,010 --> 00:00:29,990
+وبركاته كيف حالكوا نطيبات ان شاء الله؟تحضرنا جيد
+
+7
+00:00:29,990 --> 00:00:35,150
+ان شاء الله؟ طيب عظيم إذا المحاضرة السابقة كنا قد
+
+8
+00:00:35,150 --> 00:00:39,670
+تحدثنا عن الركن الثاني من أركان عقد البيع اللي هو
+
+9
+00:00:39,670 --> 00:00:46,890
+العاقدان فقلنا إنه حتى يصح عقد البيع لابد في كل من
+
+10
+00:00:46,890 --> 00:00:51,430
+البائع والمشتري أن تتوفر جملة من الشروط هذه الشروط
+
+11
+00:00:51,430 --> 00:00:58,100
+هي أولاالعقل ثم البلوغ والرشد والاختيار وخامسا
+
+12
+00:00:58,100 --> 00:01:02,920
+التعدد ثم أخيرا البصر كنا قد تحدثنا أنه لابد في كل
+
+13
+00:01:02,920 --> 00:01:07,860
+من الواعي والمشتري أن يكون عاقلا غير مجنونا أن
+
+14
+00:01:07,860 --> 00:01:12,500
+يكون بالغا غير صبيا وفرقنا بين الصبي المميز وغير
+
+15
+00:01:12,500 --> 00:01:17,860
+المميز وعرفنا القول الفصل في ذلك ثم تحدثنا عن
+
+16
+00:01:17,860 --> 00:01:24,430
+الشرط الثالث وقلنا لابد من أن يكون رشيداوالرشد
+
+17
+00:01:24,430 --> 00:01:29,170
+يعني حسن التصرف في المال فلا يكفي البلوغ حتى يصح
+
+18
+00:01:29,170 --> 00:01:33,770
+عقد البيع بل لابد أيضا من الرشد فتحدثنا عن الرشد
+
+19
+00:01:33,770 --> 00:01:38,550
+بكل ما يتعلق به من أحكام ثم انتهينا بالحديث عن
+
+20
+00:01:38,550 --> 00:01:44,410
+الشرط الرابع اللى هو الاختيار أي الرضابمعنى أنه
+
+21
+00:01:44,410 --> 00:01:50,610
+لابد في كل من البائع والمشتري أن يكون راضيا لإجراء
+
+22
+00:01:50,610 --> 00:01:56,390
+عقد أو لإنشاء عقد البيع فإن كان مكرها بغير وجه حق
+
+23
+00:01:56,390 --> 00:02:03,090
+فلا ينعقد بيعه أما إن كان مكرها بحق فيجوز وينعقد
+
+24
+00:02:03,090 --> 00:02:09,190
+هذا البيع إقامة لرضى الشارع مقام رضاه العاقد في
+
+25
+00:02:09,190 --> 00:02:17,020
+ذلكاليوم بإذن الله سنكمل حديثنا في موضوع العاقدين
+
+26
+00:02:17,020 --> 00:02:23,360
+قلنا لابد في كل منهم أن يكون البائع غير المشتري
+
+27
+00:02:23,360 --> 00:02:29,100
+تعدد وأن يكون كل منهم بصيرة ليجي نتحدث عن التعدد
+
+28
+00:02:29,100 --> 00:02:35,380
+التعدد يا جماعة باختصار شديد بنقول ان في البائع
+
+29
+00:02:35,380 --> 00:02:41,630
+البائع يجب أن يكون شخص غير المشتريإذ لا يُتصور ولا
+
+30
+00:02:41,630 --> 00:02:48,070
+يُعقل أن يبيع الشخص لنفسه بمعنى لا يُتصور أن يتولى
+
+31
+00:02:48,070 --> 00:02:54,370
+طرفي العقد شخص واحد لسبب بسيط ألا وهو تعارض
+
+32
+00:02:54,370 --> 00:03:01,050
+المصالحأن مصلحة البائع تكون في أنه يرغب في بيع
+
+33
+00:03:01,050 --> 00:03:06,890
+السلعة بأعلى الأثمان في حين أن مصلحة المشتري يريد
+
+34
+00:03:06,890 --> 00:03:12,050
+شراءها بأقل الأثمان فكيف يجتمع النقيدين في شخص
+
+35
+00:03:12,050 --> 00:03:17,990
+واحد؟ أنه يجتمع النقيدين، لا يمكن الأمر الآخر أنه
+
+36
+00:03:17,990 --> 00:03:24,510
+فيما لو حدثت بينهما نزاع أو خصومةكيف يمكن للشخص أن
+
+37
+00:03:24,510 --> 00:03:30,050
+يكون خصما ومخاصما في آن واحد؟ كيف يكون مدعي ومدعى
+
+38
+00:03:30,050 --> 00:03:34,630
+عليه؟ لا يتصور ذلك، فالمدعي والمدعى عليه كل واحد
+
+39
+00:03:34,630 --> 00:03:39,790
+له حجته، له قوله، فالدعاء يحتاج إلى رد، فكيف
+
+40
+00:03:39,790 --> 00:03:44,290
+الإنسان بدي يدعي شغل ويبطلها؟برضه مش منطقي فإذا
+
+41
+00:03:44,290 --> 00:03:51,330
+لابد أن يكون هناك طرفين لينعقد البيت وبين على ذلك
+
+42
+00:03:51,330 --> 00:03:55,690
+قبل ما نيجي نحكي لا الاستثناءات ان كيف مابصرش يكون
+
+43
+00:03:55,690 --> 00:04:03,500
+الشخص نفسه بائع ومشتريلو أنني قمت بتوكيل خديجة قلت
+
+44
+00:04:03,500 --> 00:04:07,800
+لخديجة وكلتك ببيئي هذا الجوال، ركزوا معايا، وكلتك
+
+45
+00:04:07,800 --> 00:04:13,080
+ببيئي هذا الجوال، الان حينما وكلتها التغى دوري
+
+46
+00:04:13,080 --> 00:04:16,700
+كبائع كمالك، انا اللي باملك بحقلي ابيع جوالي
+
+47
+00:04:16,700 --> 00:04:21,340
+ابتداء بعيدا عن الوكالةألا يحق لي أن أبيع؟ بلى
+
+48
+00:04:21,340 --> 00:04:26,260
+بحقلي، جميل فأنا الآن مشغولة بغض النظر إيش هي
+
+49
+00:04:26,260 --> 00:04:30,240
+ظروفي اللي منعتني من أني أقوم بالبيع بنفسي روحت
+
+50
+00:04:30,240 --> 00:04:36,600
+وكلت خديجة اتبيعلي هذا الجوال فالآن حين ما وكلتها
+
+51
+00:04:36,600 --> 00:04:43,440
+بالبيع التغى دوري كبائع فصار الوكيل هو من ينيب عني
+
+52
+00:04:43,440 --> 00:04:49,550
+هو الذي يقوم مقامي في البيعوالأصل في الوكيل أن
+
+53
+00:04:49,550 --> 00:04:54,930
+يحقق مصالح مال موكله فالآن الوكيل كبائع يجب أن
+
+54
+00:04:54,930 --> 00:05:00,790
+يحقق مصالح البائع الأصلي يعني يجب أن يبيع السلعة
+
+55
+00:05:00,790 --> 00:05:07,290
+بأعلى الأثمان فلو أن خديجة كوكيل ليه أرادت أن
+
+56
+00:05:07,290 --> 00:05:14,530
+تشتريه عجبها الجوال أرادت أن تشتريه لنفسهاحبته،
+
+57
+00:05:14,530 --> 00:05:18,690
+بدها تاخده لإلها، بيصير من تحت الطاولة تشتري
+
+58
+00:05:18,690 --> 00:05:23,430
+لإلها؟ لأ، لأ ليش؟ لأن هي هتشتري لإلها من نفسها،
+
+59
+00:05:23,430 --> 00:05:27,850
+لنفسها من نفسها، لأن لحظة قلنا في الوكالة
+
+60
+00:05:27,850 --> 00:05:31,410
+التغادوري فصارت هي كأنها بائع، القناة بدها تشتري
+
+61
+00:05:31,410 --> 00:05:36,440
+لنفسها كأنها المشتري أصالة عن نفسهافتناقضت و
+
+62
+00:05:36,440 --> 00:05:42,600
+تعارضت المصالح لأنه هي كوكيل مجبرة على أن تبيع
+
+63
+00:05:42,600 --> 00:05:46,300
+بأعلى الأثمان لأنه يجب عليها أن تحقق مصالحه و
+
+64
+00:05:46,300 --> 00:05:50,240
+كمشتري طبيعي هي بدأت تشتري حاجة بأقل الأثمان فكيف
+
+65
+00:05:50,240 --> 00:05:54,020
+بدأت تحقق مصلحتها و مصلحتها؟ مصلحتها الأولى
+
+66
+00:05:54,020 --> 00:05:59,320
+المتمثلة في مصلحة الموكل فالأن تعارضت إذا لا يصح
+
+67
+00:05:59,320 --> 00:06:05,310
+هذا الأمرممكن واحدة تقول لي طب ممكن هو أعطاها سعر
+
+68
+00:06:05,310 --> 00:06:08,770
+أنا قلتلها بأي بألف و هي بدأت تشتريه بألف، برضه
+
+69
+00:06:08,770 --> 00:06:13,630
+مابنفعش، بدها ترجعليهإذا بدها .. أيوة إذا بدها
+
+70
+00:06:13,630 --> 00:06:18,050
+بترجعلي بتقوللي أنت وكلتني أبيعلك الجوال و أنا بدي
+
+71
+00:06:18,050 --> 00:06:22,410
+أشتريه لإلي بنفع؟ أه بنفع لأن كونها رجعت لالتغة
+
+72
+00:06:22,410 --> 00:06:27,330
+الوكالة أصلا فصار في طرفين صار في تعدد حينها يجوز
+
+73
+00:06:27,330 --> 00:06:32,590
+لكن أنت اشتريه وعبرت عنه قبل شوية من تحت الطاولة
+
+74
+00:06:32,590 --> 00:06:38,870
+من نفسها لنفسها ما بيجوزصورة تانية مابتجزش أيضا،
+
+75
+00:06:38,870 --> 00:06:41,950
+الآن انتوا صرتوا عارفين ان خديجة business، ما شاء
+
+76
+00:06:41,950 --> 00:06:48,040
+الله، شطورة، حلو؟ فانا روحت لخديجةقلتلها وكلتك
+
+77
+00:06:48,040 --> 00:06:54,360
+تبيعي جوالي حلو انتهى دوري كبائع صارت كأنها بائع
+
+78
+00:06:54,360 --> 00:06:58,500
+اجت اسلام لخديجة لان خديجة خلاص صارت famous
+
+79
+00:06:58,500 --> 00:07:03,600
+بالنسبة لعيلكم او عندكم فاجت اسلام بتقول لخديجة يا
+
+80
+00:07:03,600 --> 00:07:11,720
+خديجة انا بدي اوكلك تشتريلي جوال حلو فالان التغى
+
+81
+00:07:11,720 --> 00:07:16,170
+دور اسلام ايضافالان في هذه الحالة اللي عند هنا
+
+82
+00:07:16,170 --> 00:07:19,550
+مافيش اي مشكلة الشخص الواحد بيقدر يحمل كذا وكالة
+
+83
+00:07:19,550 --> 00:07:23,090
+مافيش اي مشكلة ان الشخص يكون وكيل عن كذا طرف مافي
+
+84
+00:07:23,090 --> 00:07:27,870
+مشكلة لكن يجب ان يحقق مصالح كل طرف على احدة طبعا
+
+85
+00:07:27,870 --> 00:07:32,070
+فالان في المثال اللذي ضربته هو ان انا وقلتها اتبيه
+
+86
+00:07:32,070 --> 00:07:37,890
+للجوال و اسلام وكلتها تشتري لها جوال بينفع خديجة
+
+87
+00:07:37,890 --> 00:07:43,970
+تعمل هيك عارفين شو يعني تعمل هيك؟أيوة بدون ما ترجع
+
+88
+00:07:43,970 --> 00:07:46,630
+لوحدة في نجارة تقول انا ليش هروح على السوق و اتعب
+
+89
+00:07:46,630 --> 00:07:52,880
+حالي خلاص مش اسلام بدها جوال؟فانا خلاص الجوال اللي
+
+90
+00:07:52,880 --> 00:07:57,060
+أعطتني يلمس أنا ببيعه لمين لإسلام بدون ما أرجع
+
+91
+00:07:57,060 --> 00:08:00,860
+لوحدا فيه وما عملت كده طب هي خدمت حدا فينا؟ لأ
+
+92
+00:08:00,860 --> 00:08:06,360
+ليش؟ لأنه هي يجب أو مطلوب منها تحقق مصلحتي ومطلوب
+
+93
+00:08:06,360 --> 00:08:11,260
+منها تحقق مصلحة إسلام فالآن إذا بدها تعمل هذه
+
+94
+00:08:11,260 --> 00:08:16,000
+الحركة بدها ترجع لوحدا فينا مش ضروري ترجع للتنانبس
+
+95
+00:08:16,000 --> 00:08:20,040
+لوحدة تكفي لأنه بيصير في طرفين فإذا رجعت ليه إلتغت
+
+96
+00:08:20,040 --> 00:08:23,900
+وكالتي أنا فصرت أنا البائع و هي المشتري لأنها
+
+97
+00:08:23,900 --> 00:08:28,040
+بتمثل إسلام وإذا رجعت لإسلام إلتغت وكالة إسلام
+
+98
+00:08:28,040 --> 00:08:33,560
+فإذا هي كأنها بائع و هي المشتري فمافي أي مشكلة لكن
+
+99
+00:08:33,560 --> 00:08:36,320
+المشكلة أنها تعمل كده فهمناها شوية أنك تعمل كده
+
+100
+00:08:36,320 --> 00:08:42,660
+تمام وصلت؟ حلو هذا كمبدأ عام الأصل أنه ما بيصير
+
+101
+00:08:42,660 --> 00:08:48,420
+البائعهو نفسه الذي يتولى الطرفين ما بيصير للشخص أن
+
+102
+00:08:48,420 --> 00:08:54,600
+يتولى طرفي العقد حلو لكن هذا ليس على إطلاقه و لما
+
+103
+00:08:54,600 --> 00:08:58,300
+بنقول ليس على إطلاقه شو معنى ذلك؟ انه في استثناء
+
+104
+00:08:58,300 --> 00:09:02,920
+في استثنائين على ذلك الاستثناء الأول يلا مين
+
+105
+00:09:02,920 --> 00:09:08,650
+بتحكيلنا هذا الاستثناء الاستثناء الأول يلاإذا كان
+
+106
+00:09:08,650 --> 00:09:12,370
+العبد أبنه أراد أن يشتري و يبيه لولده الصغير فإنه
+
+107
+00:09:12,370 --> 00:09:17,430
+يكون مشتريه مبايع لنفسه للمال فقط ولأن التهمة ما
+
+108
+00:09:17,430 --> 00:09:20,870
+فيها بين الأب و ابنه بارك الله فيك الأن يا جماعة
+
+109
+00:09:20,870 --> 00:09:25,890
+قبل ما نيجي نحكي هذا الاستثناء ابتداء موضوع علاقة
+
+110
+00:09:25,890 --> 00:09:33,210
+الأب بابنه تختلف عن علاقة الأبن بابيه تختلف سريعا
+
+111
+00:09:33,210 --> 00:09:39,630
+بنقولإن الأب دائما لا يتهم بغبنه لإبنه، لا يتصور
+
+112
+00:09:39,630 --> 00:09:42,590
+بالوضع الطبيعي، ما تقولي لي فيه جثة وفلان وعلان،
+
+113
+00:09:42,590 --> 00:09:46,470
+شواذ مالناش فيها، نحن نتحدث عن الكثير الغالب، عن
+
+114
+00:09:46,470 --> 00:09:52,990
+الأصل، أن دائما الأب بفتراته السليمة السويةعنده
+
+115
+00:09:52,990 --> 00:09:58,150
+وفور شفقة على ابنه أصلا الأباء يكدحون من أجل من؟
+
+116
+00:09:58,150 --> 00:10:05,110
+من أجل أبنائهم فلا يتصور أن يظلم أبو ابنه فمن
+
+117
+00:10:05,110 --> 00:10:11,150
+فترته بذاته على طول هو دائما بحقق مصلحة الأبن حلو؟
+
+118
+00:10:11,150 --> 00:10:17,030
+بينما العكس وارد بمعنى ممكن نشوف ظلم أو حيف يقع من
+
+119
+00:10:17,030 --> 00:10:23,040
+الأبن على أبوهو كثير سمعنا أبناء عقين يضعون أبائهم
+
+120
+00:10:23,040 --> 00:10:28,340
+في دور العجز و او اي لغير ذلك، موجود، عشان كده إجا
+
+121
+00:10:28,340 --> 00:10:34,700
+الأمر الرباني للأبناء ببر الأباء، ما إجاش أمر
+
+122
+00:10:34,700 --> 00:10:38,940
+للأباء ببر الأبناء، مع المواجهةيعني يجب على الأب
+
+123
+00:10:38,940 --> 00:10:43,660
+أن يكون برا بإبنه ومع ذلك مافي آية قرأنية بتوجب
+
+124
+00:10:43,660 --> 00:10:48,820
+عليه ذلك، ليش؟ لأنه بفترة هو برا بأبنائه، لكن
+
+125
+00:10:48,820 --> 00:10:55,740
+الإبن لأنه بالغالب يجحد وبيحتاج لأن يذكر بوجوب
+
+126
+00:10:55,740 --> 00:11:01,420
+البرء ربنا عز وجل وصاه ببر أبويه وجعل عقوقه
+
+127
+00:11:01,420 --> 00:11:06,710
+للوالدين من الكبار كما كلكم يعلمفلذلك بالتأكيد في
+
+128
+00:11:06,710 --> 00:11:11,800
+فرق بين الصورتين حلو وهي مش موضوعناوإن شاء الله كل
+
+129
+00:11:11,800 --> 00:11:17,300
+ياتكم برّت بأبائكم و أمهاتكم لأن لو لا هم لم
+
+130
+00:11:17,300 --> 00:11:22,400
+أوجدهم و لو لا أبائكم على وجه الخصوص لم أسجلت و
+
+131
+00:11:22,400 --> 00:11:28,420
+التحقق بالجامعة فلذلك دائما دائما كل واحدة تحرس
+
+132
+00:11:28,420 --> 00:11:32,420
+على البرء المعنوي قبل المادة المادة كلنا بنقدر
+
+133
+00:11:32,420 --> 00:11:35,800
+عليه المعنوى كلمة اف ما تقوليهاش ما تتذمري إليهم
+
+134
+00:11:35,800 --> 00:11:40,900
+أبداإذا ربنا نهانا عن القليل من باب أولى إنه
+
+135
+00:11:40,900 --> 00:11:45,700
+الكثير أكثر حرمة وأشد حرمة مجرد كلمة F هو مافيش
+
+136
+00:11:45,700 --> 00:11:50,840
+عندك غير فلعنة؟ مجرد هذه الكلمة تقسمي عليها فكيف
+
+137
+00:11:50,840 --> 00:11:56,460
+فيما لو صرختي وعليتي صوتك عليهم أو ضربتي أو شتمتي
+
+138
+00:11:56,460 --> 00:12:00,860
+أو أو أو وهذا مش موجود عندكم بالتأكيد علم؟ نرجع
+
+139
+00:12:00,860 --> 00:12:07,390
+لموضوعناالان لحظة بنقول يستثنى من القاعدة العامة
+
+140
+00:12:07,390 --> 00:12:13,390
+التي ذكرناها موضوع التعدد انه موضوع القدر ممكن ان
+
+141
+00:12:13,390 --> 00:12:17,810
+يمثل الطرفين في نفس العقد اليوم انا كاب عندي ابن
+
+142
+00:12:17,810 --> 00:12:22,570
+صغير قاصر له مال ما تقوللي طب ما هو ماله يعني مالك
+
+143
+00:12:22,570 --> 00:12:26,030
+ومابصلش ماله الا اذا انا موتت فهينتقل لإله
+
+144
+00:12:33,720 --> 00:12:38,180
+بتصير فالآن هو ماخد سيارة طلعله من بيت سيده سيارة
+
+145
+00:12:38,180 --> 00:12:42,480
+من هنا نفترض فالسيارة هذه كمال ألم نقول إن المال
+
+146
+00:12:42,480 --> 00:12:48,380
+كل ما له قيمة بلى ما تقولوش نعم لما أسألك بالنفي
+
+147
+00:12:48,380 --> 00:12:52,560
+بدك تقولي بلى لما أسألك بالإثبات قولي نعم انتوا
+
+148
+00:12:52,560 --> 00:12:59,980
+طالبات جامعة بدنا نعرف إيش اللي بينحكم نيح اشرب
+
+149
+00:12:59,980 --> 00:13:08,560
+ميا طيبالآن نرجع نقول بإنه أنا كأب ابن الصغير عنده
+
+150
+00:13:08,560 --> 00:13:13,780
+سيارة، من الذي يلي أمرأ ابني؟ أناصح ولا لا؟ ابني
+
+151
+00:13:13,780 --> 00:13:20,240
+القاصر مش البالغ القاصر فالان وفور شفقتي عليه
+
+152
+00:13:20,240 --> 00:13:25,520
+تمنعني من أن أظلمه فلا أتهم لا أتهم لا بحيف ولا
+
+153
+00:13:25,520 --> 00:13:29,960
+بظلم ولا بأي شيء من هذا القبيل لذلك أنا دائما
+
+154
+00:13:29,960 --> 00:13:33,720
+بتهمني مصلحة ابني فانا كأب شفت السيارة اللى ورثها
+
+155
+00:13:33,720 --> 00:13:39,320
+هذا الابن مثلا منأقرباءه فالان قولت هذه السيارة
+
+156
+00:13:39,320 --> 00:13:43,700
+بعد شي عشرة خمستاشر سنة ممكن تكون ممنوعة في البلد
+
+157
+00:13:43,700 --> 00:13:46,900
+انه ترخيصها هيكون انتهى او هيكون ال motor تبعها
+
+158
+00:13:46,900 --> 00:13:51,060
+خرب او او بغض النظر يعني إيش هيكون في مخاطر مقالا
+
+159
+00:13:51,060 --> 00:13:54,960
+فإيش قولت أنا قولت خلاص انا هيك هيك لازماني سيارة
+
+160
+00:13:54,960 --> 00:14:01,210
+باخدها لإيلي؟تمام و بخلّي ثمنها إما كرصيد إله أو
+
+161
+00:14:01,210 --> 00:14:05,430
+في ذمتي أو إن قطعة الأرض الفلانية بسجلها باسمه بيع
+
+162
+00:14:05,430 --> 00:14:09,190
+مقايضة يعني هذه السيارة إله الأرض إله و أنا باخد
+
+163
+00:14:09,190 --> 00:14:12,890
+السيارة بينفع؟ أه بينفع مع إنه الذي تولى طرفيا
+
+164
+00:14:12,890 --> 00:14:18,290
+العقد هو نفسه شخص واحد الأب فكانيبيع مال ابنه
+
+165
+00:14:18,290 --> 00:14:23,730
+نيابة ويشتري لنفسه أصالة فإذا تولّى الطرفين في هذه
+
+166
+00:14:23,730 --> 00:14:28,550
+الحالة أجازناها لوفور شفقة الأب وأنه لا يمكن أن
+
+167
+00:14:28,550 --> 00:14:33,010
+يُتهَم في هذا البيع ما حد هيجي يقول شوف هو يقعد
+
+168
+00:14:33,010 --> 00:14:37,390
+بياكل أموال اليتامة ما حد هيحكي له ابني هذا ابني
+
+169
+00:14:37,390 --> 00:14:42,530
+طب أنا فلوسي له أصلا وصلت الفكرة جميل استثناء تاني
+
+170
+00:14:42,530 --> 00:14:45,810
+هذا الاستثناء الأول على الأمر استثناء ثاني
+
+171
+00:15:05,020 --> 00:15:10,840
+برك الله فيكالأن يا جماعة في الاستثناء الثاني بدنا
+
+172
+00:15:10,840 --> 00:15:15,600
+نحكي خلينا نقول عن يا ستة عن أهل غزة بتعرفوا
+
+173
+00:15:15,600 --> 00:15:20,160
+بالحرب الأخيرة و بالحروب السابقة في عائلات بكاملها
+
+174
+00:15:20,160 --> 00:15:26,960
+استشهدتفربما وجدنا أيتاما ليس لديهم أولياء لا أب
+
+175
+00:15:26,960 --> 00:15:32,320
+ولا جد ولا حد فمن المسئول عنهم القاضي تمام؟ من
+
+176
+00:15:32,320 --> 00:15:36,360
+المسئول عنهم القاضي لأن النبي صلى الله عليه وسلم
+
+177
+00:15:36,360 --> 00:15:42,230
+يقول السلطان ولي من لا ولية له حلو؟فالان انا كقاضي
+
+178
+00:15:42,230 --> 00:15:47,790
+سواء انا بنفسي او انابت عني غيري ممكن انا انيب عني
+
+179
+00:15:47,790 --> 00:15:51,670
+لان انا مابقدر اقوم كل شي بنفسي صح ولا لا فسواء
+
+180
+00:15:51,670 --> 00:15:56,470
+قبته بنفسي او نائبي نفس الحكم فالان انا كقاضي تحت
+
+181
+00:15:56,470 --> 00:16:02,430
+ولايتي فيه أيتام بدي افرض يتيمين تحت ولايتيفمن
+
+182
+00:16:02,430 --> 00:16:08,650
+اللي بتصرف بأموالهم وبيديرها؟ بالتأكيد القاضي صح
+
+183
+00:16:08,650 --> 00:16:13,890
+ولا لأ؟ حلو فالان انا كقاضي عندي يتيمين هذا اليتيم
+
+184
+00:16:13,890 --> 00:16:19,890
+له مثلا ماله عبارة عن بنية سكنية مثلا واليتيم
+
+185
+00:16:19,890 --> 00:16:27,980
+الآخر ماله عبارة عن جتعة أرض حلو؟ انا كقاضيمن خلال
+
+186
+00:16:27,980 --> 00:16:33,600
+نظري لمصالح كل منهم وجدت أن الأفضل مستقبلا ومقالا
+
+187
+00:16:33,600 --> 00:16:37,960
+إفلان وإفلان سين فرضا هذا اسمه سين وهذا سات سين
+
+188
+00:16:37,960 --> 00:16:42,020
+الأفضل يكون له الأرض لأنه ابن مزارع وكذا أبوه كان
+
+189
+00:16:42,020 --> 00:16:46,320
+مزارع فأكيد هيكون شاطر بيحرص وبيزرع و بيصير شو ما
+
+190
+00:16:46,320 --> 00:16:51,170
+عرف شو فأنا وجدت أن الأرض أفضله من البنايةو هما
+
+191
+00:16:51,170 --> 00:16:55,850
+التنين قمتهم إلى حد ما متعادلة مثلا فبينفع أبيع
+
+192
+00:16:55,850 --> 00:17:00,830
+مقايدة و أعمل هيك؟ أه بينفع عادي جدا أبيع مال
+
+193
+00:17:00,830 --> 00:17:05,110
+أحدهم للآخر مع أنه أنا نفسي شخص واحد يعني أنا
+
+194
+00:17:05,110 --> 00:17:09,810
+كقاضي لما بيعت مال هذا مثلت البائع واشتريته لهذا
+
+195
+00:17:09,810 --> 00:17:14,690
+صح ولا لأ فمثلت مشتري فنفس الشخص قام بدور كلا
+
+196
+00:17:14,690 --> 00:17:19,620
+الطرفين في مشكلة؟ لأ مافي مشكلة لأنه لا يتهملأن
+
+197
+00:17:19,620 --> 00:17:24,300
+القاضي أنا أتحدث عن قاضي بيقرف دوره صح مش قضاء
+
+198
+00:17:24,300 --> 00:17:30,260
+تفسر منه علام، بدناش نطبش في الناس، نيح؟ طيبطب
+
+199
+00:17:30,260 --> 00:17:36,460
+ماذا لو أن القاضي أراد أن يشتري مال اليتيم لنفسه
+
+200
+00:17:36,460 --> 00:17:42,220
+بجوز؟ لأ إذا اللحظة معايا القاضي عادي جدا يبيع مال
+
+201
+00:17:42,220 --> 00:17:47,360
+واحد من الأيتام للتاني مش مشكلة أما أن يبيع أو أن
+
+202
+00:17:47,360 --> 00:17:53,240
+يشتري لنفسه من هذا اليتيم فلا يصح لسببين الأول
+
+203
+00:17:53,240 --> 00:17:57,900
+منهما أنه متهم في تهمةأقل ما فيها حتى وإن كان
+
+204
+00:17:57,900 --> 00:18:01,280
+أمينة للناس مش هتقول والله أيه شبع من مال اليتامة
+
+205
+00:18:02,460 --> 00:18:06,500
+هيركب جب من مال اليتامة، هيبدأوا يتلسنوا عليه حتى
+
+206
+00:18:06,500 --> 00:18:13,680
+لو لم يكن خائنا، صح ولا لأ؟ فوارد أنه في تهمة، في
+
+207
+00:18:13,680 --> 00:18:18,720
+شبه حوله، فلأ هو ينقى بنفسه عن ذلك، هذا سبب السبب
+
+208
+00:18:18,720 --> 00:18:25,320
+الثاني وهو الأهم أن التصرف هذا منه يعد قضاء دائما،
+
+209
+00:18:25,320 --> 00:18:32,260
+دائما، تصرف القاضي يعد قضاءالبيع تصرف تصرف القاضي
+
+210
+00:18:32,260 --> 00:18:37,720
+يعد قضاء وقضاء القاضي لنفسه باطل ما بيصير القاضي
+
+211
+00:18:37,720 --> 00:18:43,320
+يقضي لحاله لنفسه قضاء القاضي لنفسه باطل من هنا لا
+
+212
+00:18:43,320 --> 00:18:48,160
+يجوز أن يبيع أو أن يشتري لنفسه أما أن يبيع مال
+
+213
+00:18:48,160 --> 00:18:54,040
+أحدهم للآخر فلا بأس بذلك تمام؟ واضح؟ هذا بالنسبة
+
+214
+00:18:54,040 --> 00:18:59,790
+للشرط الخامس من الشروط العاقدين الشرط أتفضليالصح
+
+215
+00:18:59,790 --> 00:19:03,510
+ده القاضي و الياتين، ان جات الياتين ماكانش تحت ..
+
+216
+00:19:03,510 --> 00:19:06,990
+كان تحت سدر الحلو يعني يا رواه، طب الصح ده القاضي
+
+217
+00:19:06,990 --> 00:19:10,360
+انه يتحكم في المال ولا انه يشتغل؟ما هذا اللي أنا
+
+218
+00:19:10,360 --> 00:19:14,260
+بحكي فيه القاصر من هو دون سن البلوغ، هي القاصر،
+
+219
+00:19:14,260 --> 00:19:18,540
+هذا اللي احنا بنحكي عنه، تمام؟ بينما لو كان بالغا،
+
+220
+00:19:18,540 --> 00:19:23,020
+انرشيدا، خلاص هو اللي بتولى أموره بنفسه، علم؟
+
+221
+00:19:23,020 --> 00:19:28,040
+تمام، بالنسبة ليه البصر كشرط أخير من شروط
+
+222
+00:19:28,040 --> 00:19:32,910
+العاقدين؟واللحظة طبعا هذا الشرط بناء على مذهب
+
+223
+00:19:32,910 --> 00:19:37,130
+الشفعية كما سنعلم من الخلاف الذي سنذكره بعد قليل
+
+224
+00:19:37,130 --> 00:19:41,510
+الشفعية يشترطون البصر في كل من البائع والمشتري
+
+225
+00:19:41,510 --> 00:19:47,210
+لابد كل منهما أن يكون بصيرا وهذا يعني أنه لا يصح
+
+226
+00:19:47,210 --> 00:19:52,710
+بيئ الأعمى ولا شراف طب شو الحل؟ الحل أنه يوكل أن
+
+227
+00:19:52,710 --> 00:20:00,870
+يوكل غيره للقيام بما يريد نيابة عنه ليش؟لمصلحته
+
+228
+00:20:00,870 --> 00:20:07,010
+لأنه في جهالة هتصير والجهالة هتؤدي إلى الغرر الذي
+
+229
+00:20:07,010 --> 00:20:15,030
+يلحق بهذا الأعمال لذلك حماية له ولمصلحته نقول بعدم
+
+230
+00:20:15,030 --> 00:20:21,810
+صحة بيئه أو شرائه تمام؟ حلو هذا كقاعدة عامة لكن
+
+231
+00:20:21,810 --> 00:20:25,950
+بتتحدث عن تلت مسائل على وجه السرعة المسألة الأولى
+
+232
+00:20:25,950 --> 00:20:34,540
+وهي ما لوكان هذا الأعمى قد رأى المبيع قبل أن يفقد
+
+233
+00:20:34,540 --> 00:20:40,740
+بصره رأى المبيع قبل أن يفقد بصره يعني مثلا أنا
+
+234
+00:20:40,740 --> 00:20:47,920
+شايف أرض جارنا وكل اللي فيها الحيثيات أنا بعرف كل
+
+235
+00:20:47,920 --> 00:20:51,500
+شي بتعلق بالأرض و الجيران و المساحة كل شي بعرفها
+
+236
+00:20:54,000 --> 00:20:57,360
+و بعد يوم و أنا حاطف بالي أشتريها بس ما شريت يعني
+
+237
+00:20:57,360 --> 00:21:01,740
+مافي عقد لسه باني و بين صاحبها صار معايا حادث فقدت
+
+238
+00:21:01,740 --> 00:21:09,440
+بصري جراء هذا الحادث فهل يجوز و أنا أعمى فقدت بصري
+
+239
+00:21:09,440 --> 00:21:13,660
+أني أشتريها و أعقد و كذا؟ أه طبعا ليش؟ لأنك شفتيها
+
+240
+00:21:13,660 --> 00:21:18,440
+قبل فقد البصر و كانت مما لا يتغير يعني شغل ما
+
+241
+00:21:18,440 --> 00:21:26,170
+بتتغيرشخليني أكمل شغلة ما بتتغير تمام؟ حلو؟ و لحظة
+
+242
+00:21:26,170 --> 00:21:30,130
+لما بقول شغلة ما بتتغير معناته لو كان طعاما أو نحو
+
+243
+00:21:30,130 --> 00:21:35,910
+ذلك ما بصير يشتريه ما بصير لأنه بالتأكيد هيتغير
+
+244
+00:21:35,910 --> 00:21:40,350
+حلو؟ طيب هذه المسألة الأولى المسألة التانية ان
+
+245
+00:21:40,350 --> 00:21:45,830
+المبيع لم يوصف للأعمى يعني بدنا نروح نشتري سيارة
+
+246
+00:21:47,510 --> 00:21:51,150
+فالبائع إذا أنا مشتري أو المشتري إذا أنا بائع
+
+247
+00:21:51,150 --> 00:21:55,970
+ماصار في حكي عن المواصفات أبدا ولا شيء له علاقة
+
+248
+00:21:55,970 --> 00:22:00,350
+بالسيارة انحكالي بينفع أبيع أو أشتري قولا واحدا
+
+249
+00:22:00,350 --> 00:22:05,750
+عند الجميع ما بصحي البيع للجهالة لأنه لا أنا شايفة
+
+250
+00:22:05,750 --> 00:22:11,120
+ولا انحكالي إشي عن السلعة فكيف بدي تم البيع؟فعند
+
+251
+00:22:11,120 --> 00:22:16,780
+جميع الفقهاء لا يصح هذا البيع إذا لم يوصف المبيع
+
+252
+00:22:16,780 --> 00:22:23,060
+لمن فقد بصره وصفا كاملا حينما نحكي هل جيت الصورة
+
+253
+00:22:23,060 --> 00:22:31,580
+التالت المسألة التالتة طب ماذا لو وصف المبيع لأعمى
+
+254
+00:22:31,580 --> 00:22:38,480
+وصفا كاملا تم وصفه وصف دقيق ووصف كامل هل يصح بيئه
+
+255
+00:22:38,480 --> 00:22:43,940
+أو لا قولينقولين جمهور العلماء من الحنافية
+
+256
+00:22:43,940 --> 00:22:48,280
+والمالكية والحنابلة قالوا بالصحة بصحتي البيع ليش
+
+257
+00:22:48,280 --> 00:22:55,000
+قالوا لأن الوصف يقوم مقام الرؤية لأنه حينما يوصف
+
+258
+00:22:55,000 --> 00:23:00,080
+هذا المبيع وصف كامل كل أوصافه صارت حاضرة فكأني
+
+259
+00:23:00,080 --> 00:23:07,740
+رأيتهفبعد ما بستلم و بروح اوكل حدان انه اتأكدلي من
+
+260
+00:23:07,740 --> 00:23:12,060
+مواصفات مية المية زي ما حكولي خلاص فبصح هذا عند من
+
+261
+00:23:12,060 --> 00:23:16,400
+عند جمهور الفقاء من الحنفية والمالكية والحنابلة
+
+262
+00:23:16,400 --> 00:23:21,740
+بينما الشافعية قالوا لا يصح حتى مع الوصف مابصح ليش
+
+263
+00:23:21,740 --> 00:23:28,920
+قلك؟ لأن الوصف لا يقوم مقام الرؤيةبمعنى إنه حتى ما
+
+264
+00:23:28,920 --> 00:23:33,380
+الوصف الجهالة قائمة و الجهالة غرر إذا لا يصح
+
+265
+00:23:33,380 --> 00:23:41,700
+البيان تمام واضح لحظة
+
+266
+00:23:41,700 --> 00:23:47,640
+نعم وعلشان
+
+267
+00:23:47,640 --> 00:23:53,540
+هيك الشفعية قالوا بينفعش لكن الجمهور قالوا لأ
+
+268
+00:23:53,540 --> 00:24:00,700
+موضوع الوصف كافيتمام؟ لكن احنا لقدام في السلم
+
+269
+00:24:00,700 --> 00:24:05,460
+هنتطرق لشغلة صغيرة و هي انه مش كل السلع بقدر
+
+270
+00:24:05,460 --> 00:24:10,760
+اوصفها في سلع اذا وصفت خلاص حتى وإن كنتوا فاقد
+
+271
+00:24:10,760 --> 00:24:16,940
+للرؤية فالوصف كافي للعلم بالمبيع لكن في شغلات مهما
+
+272
+00:24:16,940 --> 00:24:21,820
+وصفتيها الجهالة بتظلها قائمة ومن هنا الشفقية
+
+273
+00:24:21,820 --> 00:24:26,480
+اختصروا الطريق وجالولك بلا منهتمام؟ حلو هذا
+
+274
+00:24:26,480 --> 00:24:31,160
+بالنسبة لموضوع الرقم الثاني من أركان عقد البيع
+
+275
+00:24:31,160 --> 00:24:35,960
+المحاضرة القادمة بإذن الله سنتحدث حول الرقم الثالث
+
+276
+00:24:35,960 --> 00:24:40,990
+من أركان عقد البيع اللي هو المعقود عليههذا ما
+
+277
+00:24:40,990 --> 00:24:45,350
+يتعلق إذا بموضوع محاضرتنا لهذا اليوم المحاضرة
+
+278
+00:24:45,350 --> 00:24:49,230
+القادمة نكمل حديثنا في الأركان وننهي حديثنا عن
+
+279
+00:24:49,230 --> 00:24:53,930
+أركان عقد البيع أقول قولي هذا وأستغفر الله لي ولكم
+
+280
+00:24:53,930 --> 00:24:58,070
+وصلى اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+281
+00:24:58,070 --> 00:25:00,190
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Lf_N0tCA928_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Lf_N0tCA928_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fe2ff2e820c3c32b874b625ebf5db0081d3ac36d
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/Lf_N0tCA928_raw.srt
@@ -0,0 +1,1124 @@
+1
+00:00:05,210 --> 00:00:08,310
+أعوذ بالله السماء العليا من الشيطان الرجيم بسم
+
+2
+00:00:08,310 --> 00:00:11,890
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,890 --> 00:00:16,190
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,190 --> 00:00:19,610
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,610 --> 00:00:24,010
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:24,010 --> 00:00:29,990
+وبركاته كيف حالكوا نطيبات ان شاء الله؟تحضرنا جيد
+
+7
+00:00:29,990 --> 00:00:35,150
+ان شاء الله؟ طيب عظيم إذا المحاضرة السابقة كنا قد
+
+8
+00:00:35,150 --> 00:00:39,670
+تحدثنا عن الركن الثاني من أركان عقد البيع اللي هو
+
+9
+00:00:39,670 --> 00:00:46,890
+العاقدان فقلنا إنه حتى يصح عقد البيع لابد في كل من
+
+10
+00:00:46,890 --> 00:00:51,430
+البائع والمشتري أن تتوفر جملة من الشروط هذه الشروط
+
+11
+00:00:51,430 --> 00:00:58,100
+هي أولاالعقل ثم البلوغ والرشد والاختيار وخامسا
+
+12
+00:00:58,100 --> 00:01:02,920
+التعدد ثم أخيرا البصر كنا قد تحدثنا أنه لابد في كل
+
+13
+00:01:02,920 --> 00:01:07,860
+من الواعي والمشتري أن يكون عاقلا غير مجنونا أن
+
+14
+00:01:07,860 --> 00:01:12,500
+يكون بالغا غير صبيا وفرقنا بين الصبي المميز وغير
+
+15
+00:01:12,500 --> 00:01:17,860
+المميز وعرفنا القول الفصل في ذلك ثم تحدثنا عن
+
+16
+00:01:17,860 --> 00:01:24,430
+الشرط الثالث وقلنا لابد من أن يكون رشيداوالرشد
+
+17
+00:01:24,430 --> 00:01:29,170
+يعني حسن التصرف في المال فلا يكفي البلوغ حتى يصح
+
+18
+00:01:29,170 --> 00:01:33,770
+عقد البيع بل لابد أيضا من الرشد فتحدثنا عن الرشد
+
+19
+00:01:33,770 --> 00:01:38,550
+بكل ما يتعلق به من أحكام ثم انتهينا بالحديث عن
+
+20
+00:01:38,550 --> 00:01:44,410
+الشرط الرابع اللى هو الاختيار أي الرضابمعنى أنه
+
+21
+00:01:44,410 --> 00:01:50,610
+لابد في كل من البائع والمشتري أن يكون راضيا لإجراء
+
+22
+00:01:50,610 --> 00:01:56,390
+عقد أو لإنشاء عقد البيع فإن كان مكرها بغير وجه حق
+
+23
+00:01:56,390 --> 00:02:03,090
+فلا ينعقد بيعه أما إن كان مكرها بحق فيجوز وينعقد
+
+24
+00:02:03,090 --> 00:02:09,190
+هذا البيع إقامة لرضى الشارع مقام رضاه العاقد في
+
+25
+00:02:09,190 --> 00:02:17,020
+ذلكاليوم بإذن الله سنكمل حديثنا في موضوع العاقدين
+
+26
+00:02:17,020 --> 00:02:23,360
+قلنا لابد في كل منهم أن يكون البائع غير المشتري
+
+27
+00:02:23,360 --> 00:02:29,100
+تعدد وأن يكون كل منهم بصيرة ليجي نتحدث عن التعدد
+
+28
+00:02:29,100 --> 00:02:35,380
+التعدد يا جماعة باختصار شديد بنقول ان في البائع
+
+29
+00:02:35,380 --> 00:02:41,630
+البائع يجب أن يكون شخص غير المشتريإذ لا يُتصور ولا
+
+30
+00:02:41,630 --> 00:02:48,070
+يُعقل أن يبيع الشخص لنفسه بمعنى لا يُتصور أن يتولى
+
+31
+00:02:48,070 --> 00:02:54,370
+طرفي العقد شخص واحد لسبب بسيط ألا وهو تعارض
+
+32
+00:02:54,370 --> 00:03:01,050
+المصالحأن مصلحة البائع تكون في أنه يرغب في بيع
+
+33
+00:03:01,050 --> 00:03:06,890
+السلعة بأعلى الأثمان في حين أن مصلحة المشتري يريد
+
+34
+00:03:06,890 --> 00:03:12,050
+شراءها بأقل الأثمان فكيف يجتمع النقيدين في شخص
+
+35
+00:03:12,050 --> 00:03:17,990
+واحد؟ أنه يجتمع النقيدين، لا يمكن الأمر الآخر أنه
+
+36
+00:03:17,990 --> 00:03:24,510
+فيما لو حدثت بينهما نزاع أو خصومةكيف يمكن للشخص أن
+
+37
+00:03:24,510 --> 00:03:30,050
+يكون خصما ومخاصما في آن واحد؟ كيف يكون مدعي ومدعى
+
+38
+00:03:30,050 --> 00:03:34,630
+عليه؟ لا يتصور ذلك، فالمدعي والمدعى عليه كل واحد
+
+39
+00:03:34,630 --> 00:03:39,790
+له حجته، له قوله، فالدعاء يحتاج إلى رد، فكيف
+
+40
+00:03:39,790 --> 00:03:44,290
+الإنسان بدي يدعي شغل ويبطلها؟برضه مش منطقي فإذا
+
+41
+00:03:44,290 --> 00:03:51,330
+لابد أن يكون هناك طرفين لينعقد البيت وبين على ذلك
+
+42
+00:03:51,330 --> 00:03:55,690
+قبل ما نيجي نحكي لا الاستثناءات ان كيف مابصرش يكون
+
+43
+00:03:55,690 --> 00:04:03,500
+الشخص نفسه بائع ومشتريلو أنني قمت بتوكيل خديجة قلت
+
+44
+00:04:03,500 --> 00:04:07,800
+لخديجة وكلتك ببيئي هذا الجوال، ركزوا معايا، وكلتك
+
+45
+00:04:07,800 --> 00:04:13,080
+ببيئي هذا الجوال، الان حينما وكلتها التغى دوري
+
+46
+00:04:13,080 --> 00:04:16,700
+كبائع كمالك، انا اللي باملك بحقلي ابيع جوالي
+
+47
+00:04:16,700 --> 00:04:21,340
+ابتداء بعيدا عن الوكالةألا يحق لي أن أبيع؟ بلى
+
+48
+00:04:21,340 --> 00:04:26,260
+بحقلي، جميل فأنا الآن مشغولة بغض النظر إيش هي
+
+49
+00:04:26,260 --> 00:04:30,240
+ظروفي اللي منعتني من أني أقوم بالبيع بنفسي روحت
+
+50
+00:04:30,240 --> 00:04:36,600
+وكلت خديجة اتبيعلي هذا الجوال فالآن حين ما وكلتها
+
+51
+00:04:36,600 --> 00:04:43,440
+بالبيع التغى دوري كبائع فصار الوكيل هو من ينيب عني
+
+52
+00:04:43,440 --> 00:04:49,550
+هو الذي يقوم مقامي في البيعوالأصل في الوكيل أن
+
+53
+00:04:49,550 --> 00:04:54,930
+يحقق مصالح مال موكله فالآن الوكيل كبائع يجب أن
+
+54
+00:04:54,930 --> 00:05:00,790
+يحقق مصالح البائع الأصلي يعني يجب أن يبيع السلعة
+
+55
+00:05:00,790 --> 00:05:07,290
+بأعلى الأثمان فلو أن خديجة كوكيل ليه أرادت أن
+
+56
+00:05:07,290 --> 00:05:14,530
+تشتريه عجبها الجوال أرادت أن تشتريه لنفسهاحبته،
+
+57
+00:05:14,530 --> 00:05:18,690
+بدها تاخده لإلها، بيصير من تحت الطاولة تشتري
+
+58
+00:05:18,690 --> 00:05:23,430
+لإلها؟ لأ، لأ ليش؟ لأن هي هتشتري لإلها من نفسها،
+
+59
+00:05:23,430 --> 00:05:27,850
+لنفسها من نفسها، لأن لحظة قلنا في الوكالة
+
+60
+00:05:27,850 --> 00:05:31,410
+التغادوري فصارت هي كأنها بائع، القناة بدها تشتري
+
+61
+00:05:31,410 --> 00:05:36,440
+لنفسها كأنها المشتري أصالة عن نفسهافتناقضت و
+
+62
+00:05:36,440 --> 00:05:42,600
+تعارضت المصالح لأنه هي كوكيل مجبرة على أن تبيع
+
+63
+00:05:42,600 --> 00:05:46,300
+بأعلى الأثمان لأنه يجب عليها أن تحقق مصالحه و
+
+64
+00:05:46,300 --> 00:05:50,240
+كمشتري طبيعي هي بدأت تشتري حاجة بأقل الأثمان فكيف
+
+65
+00:05:50,240 --> 00:05:54,020
+بدأت تحقق مصلحتها و مصلحتها؟ مصلحتها الأولى
+
+66
+00:05:54,020 --> 00:05:59,320
+المتمثلة في مصلحة الموكل فالأن تعارضت إذا لا يصح
+
+67
+00:05:59,320 --> 00:06:05,310
+هذا الأمرممكن واحدة تقول لي طب ممكن هو أعطاها سعر
+
+68
+00:06:05,310 --> 00:06:08,770
+أنا قلتلها بأي بألف و هي بدأت تشتريه بألف، برضه
+
+69
+00:06:08,770 --> 00:06:13,630
+مابنفعش، بدها ترجعليهإذا بدها .. أيوة إذا بدها
+
+70
+00:06:13,630 --> 00:06:18,050
+بترجعلي بتقوللي أنت وكلتني أبيعلك الجوال و أنا بدي
+
+71
+00:06:18,050 --> 00:06:22,410
+أشتريه لإلي بنفع؟ أه بنفع لأن كونها رجعت لالتغة
+
+72
+00:06:22,410 --> 00:06:27,330
+الوكالة أصلا فصار في طرفين صار في تعدد حينها يجوز
+
+73
+00:06:27,330 --> 00:06:32,590
+لكن أنت اشتريه وعبرت عنه قبل شوية من تحت الطاولة
+
+74
+00:06:32,590 --> 00:06:38,870
+من نفسها لنفسها ما بيجوزصورة تانية مابتجزش أيضا،
+
+75
+00:06:38,870 --> 00:06:41,950
+الآن انتوا صرتوا عارفين ان خديجة business، ما شاء
+
+76
+00:06:41,950 --> 00:06:48,040
+الله، شطورة، حلو؟ فانا روحت لخديجةقلتلها وكلتك
+
+77
+00:06:48,040 --> 00:06:54,360
+تبيعي جوالي حلو انتهى دوري كبائع صارت كأنها بائع
+
+78
+00:06:54,360 --> 00:06:58,500
+اجت اسلام لخديجة لان خديجة خلاص صارت famous
+
+79
+00:06:58,500 --> 00:07:03,600
+بالنسبة لعيلكم او عندكم فاجت اسلام بتقول لخديجة يا
+
+80
+00:07:03,600 --> 00:07:11,720
+خديجة انا بدي اوكلك تشتريلي جوال حلو فالان التغى
+
+81
+00:07:11,720 --> 00:07:16,170
+دور اسلام ايضافالان في هذه الحالة اللي عند هنا
+
+82
+00:07:16,170 --> 00:07:19,550
+مافيش اي مشكلة الشخص الواحد بيقدر يحمل كذا وكالة
+
+83
+00:07:19,550 --> 00:07:23,090
+مافيش اي مشكلة ان الشخص يكون وكيل عن كذا طرف مافي
+
+84
+00:07:23,090 --> 00:07:27,870
+مشكلة لكن يجب ان يحقق مصالح كل طرف على احدة طبعا
+
+85
+00:07:27,870 --> 00:07:32,070
+فالان في المثال اللذي ضربته هو ان انا وقلتها اتبيه
+
+86
+00:07:32,070 --> 00:07:37,890
+للجوال و اسلام وكلتها تشتري لها جوال بينفع خديجة
+
+87
+00:07:37,890 --> 00:07:43,970
+تعمل هيك عارفين شو يعني تعمل هيك؟أيوة بدون ما ترجع
+
+88
+00:07:43,970 --> 00:07:46,630
+لوحدة في نجارة تقول انا ليش هروح على السوق و اتعب
+
+89
+00:07:46,630 --> 00:07:52,880
+حالي خلاص مش اسلام بدها جوال؟فانا خلاص الجوال اللي
+
+90
+00:07:52,880 --> 00:07:57,060
+أعطتني يلمس أنا ببيعه لمين لإسلام بدون ما أرجع
+
+91
+00:07:57,060 --> 00:08:00,860
+لوحدا فيه وما عملت كده طب هي خدمت حدا فينا؟ لأ
+
+92
+00:08:00,860 --> 00:08:06,360
+ليش؟ لأنه هي يجب أو مطلوب منها تحقق مصلحتي ومطلوب
+
+93
+00:08:06,360 --> 00:08:11,260
+منها تحقق مصلحة إسلام فالآن إذا بدها تعمل هذه
+
+94
+00:08:11,260 --> 00:08:16,000
+الحركة بدها ترجع لوحدا فينا مش ضروري ترجع للتنانبس
+
+95
+00:08:16,000 --> 00:08:20,040
+لوحدة تكفي لأنه بيصير في طرفين فإذا رجعت ليه إلتغت
+
+96
+00:08:20,040 --> 00:08:23,900
+وكالتي أنا فصرت أنا البائع و هي المشتري لأنها
+
+97
+00:08:23,900 --> 00:08:28,040
+بتمثل إسلام وإذا رجعت لإسلام إلتغت وكالة إسلام
+
+98
+00:08:28,040 --> 00:08:33,560
+فإذا هي كأنها بائع و هي المشتري فمافي أي مشكلة لكن
+
+99
+00:08:33,560 --> 00:08:36,320
+المشكلة أنها تعمل كده فهمناها شوية أنك تعمل كده
+
+100
+00:08:36,320 --> 00:08:42,660
+تمام وصلت؟ حلو هذا كمبدأ عام الأصل أنه ما بيصير
+
+101
+00:08:42,660 --> 00:08:48,420
+البائعهو نفسه الذي يتولى الطرفين ما بيصير للشخص أن
+
+102
+00:08:48,420 --> 00:08:54,600
+يتولى طرفي العقد حلو لكن هذا ليس على إطلاقه و لما
+
+103
+00:08:54,600 --> 00:08:58,300
+بنقول ليس على إطلاقه شو معنى ذلك؟ انه في استثناء
+
+104
+00:08:58,300 --> 00:09:02,920
+في استثنائين على ذلك الاستثناء الأول يلا مين
+
+105
+00:09:02,920 --> 00:09:08,650
+بتحكيلنا هذا الاستثناء الاستثناء الأول يلاإذا كان
+
+106
+00:09:08,650 --> 00:09:12,370
+العبد أبنه أراد أن يشتري و يبيه لولده الصغير فإنه
+
+107
+00:09:12,370 --> 00:09:17,430
+يكون مشتريه مبايع لنفسه للمال فقط ولأن التهمة ما
+
+108
+00:09:17,430 --> 00:09:20,870
+فيها بين الأب و ابنه بارك الله فيك الأن يا جماعة
+
+109
+00:09:20,870 --> 00:09:25,890
+قبل ما نيجي نحكي هذا الاستثناء ابتداء موضوع علاقة
+
+110
+00:09:25,890 --> 00:09:33,210
+الأب بابنه تختلف عن علاقة الأبن بابيه تختلف سريعا
+
+111
+00:09:33,210 --> 00:09:39,630
+بنقولإن الأب دائما لا يتهم بغبنه لإبنه، لا يتصور
+
+112
+00:09:39,630 --> 00:09:42,590
+بالوضع الطبيعي، ما تقولي لي فيه جثة وفلان وعلان،
+
+113
+00:09:42,590 --> 00:09:46,470
+شواذ مالناش فيها، نحن نتحدث عن الكثير الغالب، عن
+
+114
+00:09:46,470 --> 00:09:52,990
+الأصل، أن دائما الأب بفتراته السليمة السويةعنده
+
+115
+00:09:52,990 --> 00:09:58,150
+وفور شفقة على ابنه أصلا الأباء يكدحون من أجل من؟
+
+116
+00:09:58,150 --> 00:10:05,110
+من أجل أبنائهم فلا يتصور أن يظلم أبو ابنه فمن
+
+117
+00:10:05,110 --> 00:10:11,150
+فترته بذاته على طول هو دائما بحقق مصلحة الأبن حلو؟
+
+118
+00:10:11,150 --> 00:10:17,030
+بينما العكس وارد بمعنى ممكن نشوف ظلم أو حيف يقع من
+
+119
+00:10:17,030 --> 00:10:23,040
+الأبن على أبوهو كثير سمعنا أبناء عقين يضعون أبائهم
+
+120
+00:10:23,040 --> 00:10:28,340
+في دور العجز و او اي لغير ذلك، موجود، عشان كده إجا
+
+121
+00:10:28,340 --> 00:10:34,700
+الأمر الرباني للأبناء ببر الأباء، ما إجاش أمر
+
+122
+00:10:34,700 --> 00:10:38,940
+للأباء ببر الأبناء، مع المواجهةيعني يجب على الأب
+
+123
+00:10:38,940 --> 00:10:43,660
+أن يكون برا بإبنه ومع ذلك مافي آية قرأنية بتوجب
+
+124
+00:10:43,660 --> 00:10:48,820
+عليه ذلك، ليش؟ لأنه بفترة هو برا بأبنائه، لكن
+
+125
+00:10:48,820 --> 00:10:55,740
+الإبن لأنه بالغالب يجحد وبيحتاج لأن يذكر بوجوب
+
+126
+00:10:55,740 --> 00:11:01,420
+البرء ربنا عز وجل وصاه ببر أبويه وجعل عقوقه
+
+127
+00:11:01,420 --> 00:11:06,710
+للوالدين من الكبار كما كلكم يعلمفلذلك بالتأكيد في
+
+128
+00:11:06,710 --> 00:11:11,800
+فرق بين الصورتين حلو وهي مش موضوعناوإن شاء الله كل
+
+129
+00:11:11,800 --> 00:11:17,300
+ياتكم برّت بأبائكم و أمهاتكم لأن لو لا هم لم
+
+130
+00:11:17,300 --> 00:11:22,400
+أوجدهم و لو لا أبائكم على وجه الخصوص لم أسجلت و
+
+131
+00:11:22,400 --> 00:11:28,420
+التحقق بالجامعة فلذلك دائما دائما كل واحدة تحرس
+
+132
+00:11:28,420 --> 00:11:32,420
+على البرء المعنوي قبل المادة المادة كلنا بنقدر
+
+133
+00:11:32,420 --> 00:11:35,800
+عليه المعنوى كلمة اف ما تقوليهاش ما تتذمري إليهم
+
+134
+00:11:35,800 --> 00:11:40,900
+أبداإذا ربنا نهانا عن القليل من باب أولى إنه
+
+135
+00:11:40,900 --> 00:11:45,700
+الكثير أكثر حرمة وأشد حرمة مجرد كلمة F هو مافيش
+
+136
+00:11:45,700 --> 00:11:50,840
+عندك غير فلعنة؟ مجرد هذه الكلمة تقسمي عليها فكيف
+
+137
+00:11:50,840 --> 00:11:56,460
+فيما لو صرختي وعليتي صوتك عليهم أو ضربتي أو شتمتي
+
+138
+00:11:56,460 --> 00:12:00,860
+أو أو أو وهذا مش موجود عندكم بالتأكيد علم؟ نرجع
+
+139
+00:12:00,860 --> 00:12:07,390
+لموضوعناالان لحظة بنقول يستثنى من القاعدة العامة
+
+140
+00:12:07,390 --> 00:12:13,390
+التي ذكرناها موضوع التعدد انه موضوع القدر ممكن ان
+
+141
+00:12:13,390 --> 00:12:17,810
+يمثل الطرفين في نفس العقد اليوم انا كاب عندي ابن
+
+142
+00:12:17,810 --> 00:12:22,570
+صغير قاصر له مال ما تقوللي طب ما هو ماله يعني مالك
+
+143
+00:12:22,570 --> 00:12:26,030
+ومابصلش ماله الا اذا انا موتت فهينتقل لإله
+
+144
+00:12:33,720 --> 00:12:38,180
+بتصير فالآن هو ماخد سيارة طلعله من بيت سيده سيارة
+
+145
+00:12:38,180 --> 00:12:42,480
+من هنا نفترض فالسيارة هذه كمال ألم نقول إن المال
+
+146
+00:12:42,480 --> 00:12:48,380
+كل ما له قيمة بلى ما تقولوش نعم لما أسألك بالنفي
+
+147
+00:12:48,380 --> 00:12:52,560
+بدك تقولي بلى لما أسألك بالإثبات قولي نعم انتوا
+
+148
+00:12:52,560 --> 00:12:59,980
+طالبات جامعة بدنا نعرف إيش اللي بينحكم نيح اشرب
+
+149
+00:12:59,980 --> 00:13:08,560
+ميا طيبالآن نرجع نقول بإنه أنا كأب ابن الصغير عنده
+
+150
+00:13:08,560 --> 00:13:13,780
+سيارة، من الذي يلي أمرأ ابني؟ أناصح ولا لا؟ ابني
+
+151
+00:13:13,780 --> 00:13:20,240
+القاصر مش البالغ القاصر فالان وفور شفقتي عليه
+
+152
+00:13:20,240 --> 00:13:25,520
+تمنعني من أن أظلمه فلا أتهم لا أتهم لا بحيف ولا
+
+153
+00:13:25,520 --> 00:13:29,960
+بظلم ولا بأي شيء من هذا القبيل لذلك أنا دائما
+
+154
+00:13:29,960 --> 00:13:33,720
+بتهمني مصلحة ابني فانا كأب شفت السيارة اللى ورثها
+
+155
+00:13:33,720 --> 00:13:39,320
+هذا الابن مثلا منأقرباءه فالان قولت هذه السيارة
+
+156
+00:13:39,320 --> 00:13:43,700
+بعد شي عشرة خمستاشر سنة ممكن تكون ممنوعة في البلد
+
+157
+00:13:43,700 --> 00:13:46,900
+انه ترخيصها هيكون انتهى او هيكون ال motor تبعها
+
+158
+00:13:46,900 --> 00:13:51,060
+خرب او او بغض النظر يعني إيش هيكون في مخاطر مقالا
+
+159
+00:13:51,060 --> 00:13:54,960
+فإيش قولت أنا قولت خلاص انا هيك هيك لازماني سيارة
+
+160
+00:13:54,960 --> 00:14:01,210
+باخدها لإيلي؟تمام و بخلّي ثمنها إما كرصيد إله أو
+
+161
+00:14:01,210 --> 00:14:05,430
+في ذمتي أو إن قطعة الأرض الفلانية بسجلها باسمه بيع
+
+162
+00:14:05,430 --> 00:14:09,190
+مقايضة يعني هذه السيارة إله الأرض إله و أنا باخد
+
+163
+00:14:09,190 --> 00:14:12,890
+السيارة بينفع؟ أه بينفع مع إنه الذي تولى طرفيا
+
+164
+00:14:12,890 --> 00:14:18,290
+العقد هو نفسه شخص واحد الأب فكانيبيع مال ابنه
+
+165
+00:14:18,290 --> 00:14:23,730
+نيابة ويشتري لنفسه أصالة فإذا تولّى الطرفين في هذه
+
+166
+00:14:23,730 --> 00:14:28,550
+الحالة أجازناها لوفور شفقة الأب وأنه لا يمكن أن
+
+167
+00:14:28,550 --> 00:14:33,010
+يُتهَم في هذا البيع ما حد هيجي يقول شوف هو يقعد
+
+168
+00:14:33,010 --> 00:14:37,390
+بياكل أموال اليتامة ما حد هيحكي له ابني هذا ابني
+
+169
+00:14:37,390 --> 00:14:42,530
+طب أنا فلوسي له أصلا وصلت الفكرة جميل استثناء تاني
+
+170
+00:14:42,530 --> 00:14:45,810
+هذا الاستثناء الأول على الأمر استثناء ثاني
+
+171
+00:15:05,020 --> 00:15:10,840
+برك الله فيكالأن يا جماعة في الاستثناء الثاني بدنا
+
+172
+00:15:10,840 --> 00:15:15,600
+نحكي خلينا نقول عن يا ستة عن أهل غزة بتعرفوا
+
+173
+00:15:15,600 --> 00:15:20,160
+بالحرب الأخيرة و بالحروب السابقة في عائلات بكاملها
+
+174
+00:15:20,160 --> 00:15:26,960
+استشهدتفربما وجدنا أيتاما ليس لديهم أولياء لا أب
+
+175
+00:15:26,960 --> 00:15:32,320
+ولا جد ولا حد فمن المسئول عنهم القاضي تمام؟ من
+
+176
+00:15:32,320 --> 00:15:36,360
+المسئول عنهم القاضي لأن النبي صلى الله عليه وسلم
+
+177
+00:15:36,360 --> 00:15:42,230
+يقول السلطان ولي من لا ولية له حلو؟فالان انا كقاضي
+
+178
+00:15:42,230 --> 00:15:47,790
+سواء انا بنفسي او انابت عني غيري ممكن انا انيب عني
+
+179
+00:15:47,790 --> 00:15:51,670
+لان انا مابقدر اقوم كل شي بنفسي صح ولا لا فسواء
+
+180
+00:15:51,670 --> 00:15:56,470
+قبته بنفسي او نائبي نفس الحكم فالان انا كقاضي تحت
+
+181
+00:15:56,470 --> 00:16:02,430
+ولايتي فيه أيتام بدي افرض يتيمين تحت ولايتيفمن
+
+182
+00:16:02,430 --> 00:16:08,650
+اللي بتصرف بأموالهم وبيديرها؟ بالتأكيد القاضي صح
+
+183
+00:16:08,650 --> 00:16:13,890
+ولا لأ؟ حلو فالان انا كقاضي عندي يتيمين هذا اليتيم
+
+184
+00:16:13,890 --> 00:16:19,890
+له مثلا ماله عبارة عن بنية سكنية مثلا واليتيم
+
+185
+00:16:19,890 --> 00:16:27,980
+الآخر ماله عبارة عن جتعة أرض حلو؟ انا كقاضيمن خلال
+
+186
+00:16:27,980 --> 00:16:33,600
+نظري لمصالح كل منهم وجدت أن الأفضل مستقبلا ومقالا
+
+187
+00:16:33,600 --> 00:16:37,960
+إفلان وإفلان سين فرضا هذا اسمه سين وهذا سات سين
+
+188
+00:16:37,960 --> 00:16:42,020
+الأفضل يكون له الأرض لأنه ابن مزارع وكذا أبوه كان
+
+189
+00:16:42,020 --> 00:16:46,320
+مزارع فأكيد هيكون شاطر بيحرص وبيزرع و بيصير شو ما
+
+190
+00:16:46,320 --> 00:16:51,170
+عرف شو فأنا وجدت أن الأرض أفضله من البنايةو هما
+
+191
+00:16:51,170 --> 00:16:55,850
+التنين قمتهم إلى حد ما متعادلة مثلا فبينفع أبيع
+
+192
+00:16:55,850 --> 00:17:00,830
+مقايدة و أعمل هيك؟ أه بينفع عادي جدا أبيع مال
+
+193
+00:17:00,830 --> 00:17:05,110
+أحدهم للآخر مع أنه أنا نفسي شخص واحد يعني أنا
+
+194
+00:17:05,110 --> 00:17:09,810
+كقاضي لما بيعت مال هذا مثلت البائع واشتريته لهذا
+
+195
+00:17:09,810 --> 00:17:14,690
+صح ولا لأ فمثلت مشتري فنفس الشخص قام بدور كلا
+
+196
+00:17:14,690 --> 00:17:19,620
+الطرفين في مشكلة؟ لأ مافي مشكلة لأنه لا يتهملأن
+
+197
+00:17:19,620 --> 00:17:24,300
+القاضي أنا أتحدث عن قاضي بيقرف دوره صح مش قضاء
+
+198
+00:17:24,300 --> 00:17:30,260
+تفسر منه علام، بدناش نطبش في الناس، نيح؟ طيبطب
+
+199
+00:17:30,260 --> 00:17:36,460
+ماذا لو أن القاضي أراد أن يشتري مال اليتيم لنفسه
+
+200
+00:17:36,460 --> 00:17:42,220
+بجوز؟ لأ إذا اللحظة معايا القاضي عادي جدا يبيع مال
+
+201
+00:17:42,220 --> 00:17:47,360
+واحد من الأيتام للتاني مش مشكلة أما أن يبيع أو أن
+
+202
+00:17:47,360 --> 00:17:53,240
+يشتري لنفسه من هذا اليتيم فلا يصح لسببين الأول
+
+203
+00:17:53,240 --> 00:17:57,900
+منهما أنه متهم في تهمةأقل ما فيها حتى وإن كان
+
+204
+00:17:57,900 --> 00:18:01,280
+أمينة للناس مش هتقول والله أيه شبع من مال اليتامة
+
+205
+00:18:02,460 --> 00:18:06,500
+هيركب جب من مال اليتامة، هيبدأوا يتلسنوا عليه حتى
+
+206
+00:18:06,500 --> 00:18:13,680
+لو لم يكن خائنا، صح ولا لأ؟ فوارد أنه في تهمة، في
+
+207
+00:18:13,680 --> 00:18:18,720
+شبه حوله، فلأ هو ينقى بنفسه عن ذلك، هذا سبب السبب
+
+208
+00:18:18,720 --> 00:18:25,320
+الثاني وهو الأهم أن التصرف هذا منه يعد قضاء دائما،
+
+209
+00:18:25,320 --> 00:18:32,260
+دائما، تصرف القاضي يعد قضاءالبيع تصرف تصرف القاضي
+
+210
+00:18:32,260 --> 00:18:37,720
+يعد قضاء وقضاء القاضي لنفسه باطل ما بيصير القاضي
+
+211
+00:18:37,720 --> 00:18:43,320
+يقضي لحاله لنفسه قضاء القاضي لنفسه باطل من هنا لا
+
+212
+00:18:43,320 --> 00:18:48,160
+يجوز أن يبيع أو أن يشتري لنفسه أما أن يبيع مال
+
+213
+00:18:48,160 --> 00:18:54,040
+أحدهم للآخر فلا بأس بذلك تمام؟ واضح؟ هذا بالنسبة
+
+214
+00:18:54,040 --> 00:18:59,790
+للشرط الخامس من الشروط العاقدين الشرط أتفضليالصح
+
+215
+00:18:59,790 --> 00:19:03,510
+ده القاضي و الياتين، ان جات الياتين ماكانش تحت ..
+
+216
+00:19:03,510 --> 00:19:06,990
+كان تحت سدر الحلو يعني يا رواه، طب الصح ده القاضي
+
+217
+00:19:06,990 --> 00:19:10,360
+انه يتحكم في المال ولا انه يشتغل؟ما هذا اللي أنا
+
+218
+00:19:10,360 --> 00:19:14,260
+بحكي فيه القاصر من هو دون سن البلوغ، هي القاصر،
+
+219
+00:19:14,260 --> 00:19:18,540
+هذا اللي احنا بنحكي عنه، تمام؟ بينما لو كان بالغا،
+
+220
+00:19:18,540 --> 00:19:23,020
+انرشيدا، خلاص هو اللي بتولى أموره بنفسه، علم؟
+
+221
+00:19:23,020 --> 00:19:28,040
+تمام، بالنسبة ليه البصر كشرط أخير من شروط
+
+222
+00:19:28,040 --> 00:19:32,910
+العاقدين؟واللحظة طبعا هذا الشرط بناء على مذهب
+
+223
+00:19:32,910 --> 00:19:37,130
+الشفعية كما سنعلم من الخلاف الذي سنذكره بعد قليل
+
+224
+00:19:37,130 --> 00:19:41,510
+الشفعية يشترطون البصر في كل من البائع والمشتري
+
+225
+00:19:41,510 --> 00:19:47,210
+لابد كل منهما أن يكون بصيرا وهذا يعني أنه لا يصح
+
+226
+00:19:47,210 --> 00:19:52,710
+بيئ الأعمى ولا شراف طب شو الحل؟ الحل أنه يوكل أن
+
+227
+00:19:52,710 --> 00:20:00,870
+يوكل غيره للقيام بما يريد نيابة عنه ليش؟لمصلحته
+
+228
+00:20:00,870 --> 00:20:07,010
+لأنه في جهالة هتصير والجهالة هتؤدي إلى الغرر الذي
+
+229
+00:20:07,010 --> 00:20:15,030
+يلحق بهذا الأعمال لذلك حماية له ولمصلحته نقول بعدم
+
+230
+00:20:15,030 --> 00:20:21,810
+صحة بيئه أو شرائه تمام؟ حلو هذا كقاعدة عامة لكن
+
+231
+00:20:21,810 --> 00:20:25,950
+بتتحدث عن تلت مسائل على وجه السرعة المسألة الأولى
+
+232
+00:20:25,950 --> 00:20:34,540
+وهي ما لوكان هذا الأعمى قد رأى المبيع قبل أن يفقد
+
+233
+00:20:34,540 --> 00:20:40,740
+بصره رأى المبيع قبل أن يفقد بصره يعني مثلا أنا
+
+234
+00:20:40,740 --> 00:20:47,920
+شايف أرض جارنا وكل اللي فيها الحيثيات أنا بعرف كل
+
+235
+00:20:47,920 --> 00:20:51,500
+شي بتعلق بالأرض و الجيران و المساحة كل شي بعرفها
+
+236
+00:20:54,000 --> 00:20:57,360
+و بعد يوم و أنا حاطف بالي أشتريها بس ما شريت يعني
+
+237
+00:20:57,360 --> 00:21:01,740
+مافي عقد لسه باني و بين صاحبها صار معايا حادث فقدت
+
+238
+00:21:01,740 --> 00:21:09,440
+بصري جراء هذا الحادث فهل يجوز و أنا أعمى فقدت بصري
+
+239
+00:21:09,440 --> 00:21:13,660
+أني أشتريها و أعقد و كذا؟ أه طبعا ليش؟ لأنك شفتيها
+
+240
+00:21:13,660 --> 00:21:18,440
+قبل فقد البصر و كانت مما لا يتغير يعني شغل ما
+
+241
+00:21:18,440 --> 00:21:26,170
+بتتغيرشخليني أكمل شغلة ما بتتغير تمام؟ حلو؟ و لحظة
+
+242
+00:21:26,170 --> 00:21:30,130
+لما بقول شغلة ما بتتغير معناته لو كان طعاما أو نحو
+
+243
+00:21:30,130 --> 00:21:35,910
+ذلك ما بصير يشتريه ما بصير لأنه بالتأكيد هيتغير
+
+244
+00:21:35,910 --> 00:21:40,350
+حلو؟ طيب هذه المسألة الأولى المسألة التانية ان
+
+245
+00:21:40,350 --> 00:21:45,830
+المبيع لم يوصف للأعمى يعني بدنا نروح نشتري سيارة
+
+246
+00:21:47,510 --> 00:21:51,150
+فالبائع إذا أنا مشتري أو المشتري إذا أنا بائع
+
+247
+00:21:51,150 --> 00:21:55,970
+ماصار في حكي عن المواصفات أبدا ولا شيء له علاقة
+
+248
+00:21:55,970 --> 00:22:00,350
+بالسيارة انحكالي بينفع أبيع أو أشتري قولا واحدا
+
+249
+00:22:00,350 --> 00:22:05,750
+عند الجميع ما بصحي البيع للجهالة لأنه لا أنا شايفة
+
+250
+00:22:05,750 --> 00:22:11,120
+ولا انحكالي إشي عن السلعة فكيف بدي تم البيع؟فعند
+
+251
+00:22:11,120 --> 00:22:16,780
+جميع الفقهاء لا يصح هذا البيع إذا لم يوصف المبيع
+
+252
+00:22:16,780 --> 00:22:23,060
+لمن فقد بصره وصفا كاملا حينما نحكي هل جيت الصورة
+
+253
+00:22:23,060 --> 00:22:31,580
+التالت المسألة التالتة طب ماذا لو وصف المبيع لأعمى
+
+254
+00:22:31,580 --> 00:22:38,480
+وصفا كاملا تم وصفه وصف دقيق ووصف كامل هل يصح بيئه
+
+255
+00:22:38,480 --> 00:22:43,940
+أو لا قولينقولين جمهور العلماء من الحنافية
+
+256
+00:22:43,940 --> 00:22:48,280
+والمالكية والحنابلة قالوا بالصحة بصحتي البيع ليش
+
+257
+00:22:48,280 --> 00:22:55,000
+قالوا لأن الوصف يقوم مقام الرؤية لأنه حينما يوصف
+
+258
+00:22:55,000 --> 00:23:00,080
+هذا المبيع وصف كامل كل أوصافه صارت حاضرة فكأني
+
+259
+00:23:00,080 --> 00:23:07,740
+رأيتهفبعد ما بستلم و بروح اوكل حدان انه اتأكدلي من
+
+260
+00:23:07,740 --> 00:23:12,060
+مواصفات مية المية زي ما حكولي خلاص فبصح هذا عند من
+
+261
+00:23:12,060 --> 00:23:16,400
+عند جمهور الفقاء من الحنفية والمالكية والحنابلة
+
+262
+00:23:16,400 --> 00:23:21,740
+بينما الشافعية قالوا لا يصح حتى مع الوصف مابصح ليش
+
+263
+00:23:21,740 --> 00:23:28,920
+قلك؟ لأن الوصف لا يقوم مقام الرؤيةبمعنى إنه حتى ما
+
+264
+00:23:28,920 --> 00:23:33,380
+الوصف الجهالة قائمة و الجهالة غرر إذا لا يصح
+
+265
+00:23:33,380 --> 00:23:41,700
+البيان تمام واضح لحظة
+
+266
+00:23:41,700 --> 00:23:47,640
+نعم وعلشان
+
+267
+00:23:47,640 --> 00:23:53,540
+هيك الشفعية قالوا بينفعش لكن الجمهور قالوا لأ
+
+268
+00:23:53,540 --> 00:24:00,700
+موضوع الوصف كافيتمام؟ لكن احنا لقدام في السلم
+
+269
+00:24:00,700 --> 00:24:05,460
+هنتطرق لشغلة صغيرة و هي انه مش كل السلع بقدر
+
+270
+00:24:05,460 --> 00:24:10,760
+اوصفها في سلع اذا وصفت خلاص حتى وإن كنتوا فاقد
+
+271
+00:24:10,760 --> 00:24:16,940
+للرؤية فالوصف كافي للعلم بالمبيع لكن في شغلات مهما
+
+272
+00:24:16,940 --> 00:24:21,820
+وصفتيها الجهالة بتظلها قائمة ومن هنا الشفقية
+
+273
+00:24:21,820 --> 00:24:26,480
+اختصروا الطريق وجالولك بلا منهتمام؟ حلو هذا
+
+274
+00:24:26,480 --> 00:24:31,160
+بالنسبة لموضوع الرقم الثاني من أركان عقد البيع
+
+275
+00:24:31,160 --> 00:24:35,960
+المحاضرة القادمة بإذن الله سنتحدث حول الرقم الثالث
+
+276
+00:24:35,960 --> 00:24:40,990
+من أركان عقد البيع اللي هو المعقود عليههذا ما
+
+277
+00:24:40,990 --> 00:24:45,350
+يتعلق إذا بموضوع محاضرتنا لهذا اليوم المحاضرة
+
+278
+00:24:45,350 --> 00:24:49,230
+القادمة نكمل حديثنا في الأركان وننهي حديثنا عن
+
+279
+00:24:49,230 --> 00:24:53,930
+أركان عقد البيع أقول قولي هذا وأستغفر الله لي ولكم
+
+280
+00:24:53,930 --> 00:24:58,070
+وصلى اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+281
+00:24:58,070 --> 00:25:00,190
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/MIXNEsKA5Sc_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/MIXNEsKA5Sc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3faa328ff8eb791e9cb5f4f910417c96ea182837
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/MIXNEsKA5Sc_postprocess.srt
@@ -0,0 +1,1076 @@
+1
+00:00:05,030 --> 00:00:08,090
+أعوذ بالله السميع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,090 --> 00:00:11,130
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,130 --> 00:00:15,350
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,350 --> 00:00:18,610
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,610 --> 00:00:22,310
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,310 --> 00:00:27,510
+وبركاته كيف حال كلنا طيبات ان شاء الله كل عام و
+
+7
+00:00:27,510 --> 00:00:32,350
+أنتولنا بألف خير وتقبل الله منكم صالح أبطعت اللهم
+
+8
+00:00:32,350 --> 00:00:40,430
+أمينكيف إجازتكم الطويلة؟ و عاديتكم ان شاء الله
+
+9
+00:00:40,430 --> 00:00:46,640
+مرضية و مجزية؟ طيب على كل الأحوال؟كنا قد تحدثنا في
+
+10
+00:00:46,640 --> 00:00:51,880
+المحاضرات السابقة عن موضوع الربا وعرفنا أن الربا
+
+11
+00:00:51,880 --> 00:00:57,720
+يعد عقد أو عقدا على عيوض مخصوص غير معلوم التماثل
+
+12
+00:00:57,720 --> 00:01:02,560
+في ميار الشرعيحالة العقدي أو مع تأخير في البدالين
+
+13
+00:01:02,560 --> 00:01:06,700
+أو أحدهما قلنا إن الربا لا يكون في جميع الأموال بل
+
+14
+00:01:06,700 --> 00:01:10,000
+إن هناك أموال معينة تعرف بالأموال الرباوية حددها
+
+15
+00:01:10,000 --> 00:01:13,800
+نبينا صلى الله عليه وسلم بالذهب والفضة والقمح
+
+16
+00:01:13,800 --> 00:01:17,430
+والشعير والتمري والملحوالعلماء قد ألحقوا بهذه
+
+17
+00:01:17,430 --> 00:01:21,330
+الأموال كل ما مثلها في علتها فكل ما يعد ثمنا
+
+18
+00:01:21,330 --> 00:01:26,930
+للأشياء يعد مالا ربويا وكل ما يعد طعاما لآدمي أيضا
+
+19
+00:01:26,930 --> 00:01:32,270
+يعد مالا ربويا وحينما نقول إن كل ما يعد ثمان أو
+
+20
+00:01:32,270 --> 00:01:36,930
+طعام يعد مالا ربويا هذا لا يعني أنه لا يجوز لي أن
+
+21
+00:01:36,930 --> 00:01:42,390
+أتعامل بهذا المال كونه مالا ربويبل إن هذا يعني أن
+
+22
+00:01:42,390 --> 00:01:47,410
+تعاملي بهذه الأموال ينبغي أن يكون وفق جملة من
+
+23
+00:01:47,410 --> 00:01:51,270
+الضوابط والشروط التي تضعف إلى الشروط العامة لعقد
+
+24
+00:01:51,270 --> 00:01:56,470
+البيت ففرقنا في الحديث في التعامل بهذه الأموال بين
+
+25
+00:01:56,470 --> 00:02:03,020
+أربعأو أربعة صور تتمثل فيه أولا ما إذا كان كلا
+
+26
+00:02:03,020 --> 00:02:07,880
+العيوضين مالين ربويين متحدين في العلة و متحدين في
+
+27
+00:02:07,880 --> 00:02:13,500
+الجنس يعني ذهب مع ذهب فضة مع فضة كلا العيوضين قمح
+
+28
+00:02:13,500 --> 00:02:20,090
+مع قمح شعير مع شعير بيض ببيض و هكذاحتى تكون
+
+29
+00:02:20,090 --> 00:02:24,610
+المعاملة صحيحة غير ربوية لابد من ثلاثة شروطين وهي
+
+30
+00:02:24,610 --> 00:02:29,550
+تماثل تقابض حلول يعني لازم لازم أبيع عشر بيضات بيع
+
+31
+00:02:29,550 --> 00:02:34,930
+عشر بيضات و تكون الاشي المعاملة حالة غير مؤجلة نفس
+
+32
+00:02:34,930 --> 00:02:39,270
+الشيء مئة جرام دهب بمائة جرام دهب بغض النظر عن
+
+33
+00:02:39,270 --> 00:02:44,010
+الصناعة والجودة وغيرها تمام؟هذا الأمر الأول أمر
+
+34
+00:02:44,010 --> 00:02:48,830
+ثاني قلنا إنه ممكن تكون المعاملة إنه كلا العيوضين
+
+35
+00:02:48,830 --> 00:02:53,570
+أيضًا مالين ربويين ومتحدين في العلة أيضًا لكن
+
+36
+00:02:53,570 --> 00:02:59,630
+الجنس مختلف يعني ذهب مع فضة مثلًا قمح مع شعير ذهب
+
+37
+00:02:59,630 --> 00:03:04,090
+مع دينار في هذه الحالة إن أردت أن أبيع هذين
+
+38
+00:03:04,090 --> 00:03:09,890
+المالين بعضهما ببعض لابد من شرطين تقابض وحلول
+
+39
+00:03:09,890 --> 00:03:13,750
+بمعنى لا يشترط التماثلوحينما أقول لا يُشترط
+
+40
+00:03:13,750 --> 00:03:20,290
+التماثل يعني يجوز لي أن أبيع متماثلا ومتفاضلا يعني
+
+41
+00:03:20,290 --> 00:03:24,670
+عادي أبيع 100 جرام دهب 100 جرام فضة وكمان عادي
+
+42
+00:03:24,670 --> 00:03:28,250
+أبيع 100 جرام دهب 200 جرام فضة فالتماثل لا يعد
+
+43
+00:03:28,250 --> 00:03:33,430
+شرطا لكن يجب أن يكون هناك تقابض وحلول لقوله صلى
+
+44
+00:03:33,430 --> 00:03:37,350
+الله عليه وسلم إذا اختلفت الأصناف فبيعوا كيف شئتم
+
+45
+00:03:37,350 --> 00:03:43,120
+إذا كان يدا بيدا الصورة الثالثةقلنا إن كيلة
+
+46
+00:03:43,120 --> 00:03:48,420
+العيوضين أيضًا مالين ربويين، لكن العلة مختلفة،
+
+47
+00:03:48,420 --> 00:03:51,940
+يعني ثمن بطعام، باعتبار أن العلة يا ثمنية يا
+
+48
+00:03:51,940 --> 00:03:57,920
+مطعمية، فالعلة مختلفة، يعني مرة ثمن وعيوض طعامفي
+
+49
+00:03:57,920 --> 00:04:03,540
+هذه الحالة لا يُشترط لا تقابض ولا حلول ولا تماثل
+
+50
+00:04:03,540 --> 00:04:07,320
+يعني عادي جدا يكون فيه تماثل وعادي يكون فيه تفاضل
+
+51
+00:04:07,320 --> 00:04:11,620
+عادي يكون فيه تقابض وعادي مافيش تقابض عادي حلول
+
+52
+00:04:11,620 --> 00:04:16,480
+وعادي تأجيل مافي أي مشكلة والدليل على ذلك أن نبينا
+
+53
+00:04:16,480 --> 00:04:20,500
+صلى الله عليه وسلم قال للرجل الذي استعمله على
+
+54
+00:04:20,500 --> 00:04:27,940
+خيباربيع الجمعة بالدراهم ثم ابتع بالدراهم جنيبة في
+
+55
+00:04:27,940 --> 00:04:33,520
+هذا الحديث نبينا صلى الله عليه وسلم أرشده حتى يخرج
+
+56
+00:04:33,520 --> 00:04:38,960
+من الربا أنه مايبيعش ساعة ساعين روح بيا الطعام
+
+57
+00:04:38,960 --> 00:04:43,580
+بالثمن اللي مختلفة ولم يقيده بأي شرط من شروط
+
+58
+00:04:43,580 --> 00:04:47,060
+التعامل بالأموال الرباوية فدل ذلك على أنه لا يشترت
+
+59
+00:04:47,060 --> 00:04:53,070
+لا تقابض ولا حلول ولا تماثل تمام؟وبالتالي عادي جدا
+
+60
+00:04:53,070 --> 00:04:58,290
+مثلا أبيع عشر أو خليني أقول تن من القمح بعشرة
+
+61
+00:04:58,290 --> 00:05:02,670
+إجرام من الذهب و أسلمك الذهبات بعد شهر، في مشكلة؟
+
+62
+00:05:02,670 --> 00:05:07,010
+لأ مافي مشكلة، لأن لحظي هان مافي تماثل، لأن تن
+
+63
+00:05:07,010 --> 00:05:13,410
+حوالي جداشمت ألف جرام تقريبا لإن الطن ألف كيلو و
+
+64
+00:05:13,410 --> 00:05:16,990
+هداك ألف يعني حوالي المهم تمام تحسبوها الأصفر
+
+65
+00:05:16,990 --> 00:05:22,870
+بتعدوها و بتصير عندك رقم معين ففي عندك طن من القمح
+
+66
+00:05:22,870 --> 00:05:27,220
+بعشر جرام مش تماثل و مع ذلك بجوزقال لك هسلمك
+
+67
+00:05:27,220 --> 00:05:31,320
+الذهبات كمان شهر فاش تقابض فاش حلول ومع ذلك يجوز
+
+68
+00:05:31,320 --> 00:05:36,400
+لأن النبي صلى الله عليه وسلم لم يقيد رجل خيبار
+
+69
+00:05:36,400 --> 00:05:41,300
+حينما استعمل على تمريها بأي شرط من هذه الشروط فدل
+
+70
+00:05:41,300 --> 00:05:45,660
+ذلك على عدم اجتراط أي من هذه الشروط مع الأخذ بعين
+
+71
+00:05:45,660 --> 00:05:49,420
+الاعتبار الشروط الأساسية لعقد البيعالصورة الرابعة
+
+72
+00:05:49,420 --> 00:05:54,940
+والاخيرة ما لو كان أحد العيوضين مال ربوي والآخر
+
+73
+00:05:54,940 --> 00:06:01,320
+مال غير ربوي في هذه الحالة أيضا لا يشترط لا تقابض
+
+74
+00:06:01,320 --> 00:06:08,230
+ولا حلول ولا تماثليعني عادي جدا أبيع سيارة ب 10
+
+75
+00:06:08,230 --> 00:06:12,350
+,000 دولار و أسلمك ال 10,000 دولار بعد سنة بينفع؟
+
+76
+00:06:12,350 --> 00:06:15,750
+أه بينفع مافيش أي مشكلة لأن السيارة مال غير رباوي
+
+77
+00:06:15,750 --> 00:06:19,710
+الدولار مال رباوي فعندي مال رباوي مال غير رباوي لا
+
+78
+00:06:19,710 --> 00:06:24,130
+يشترط لا تماثل لا تقابض ولا حلول لكن هنا بدنا
+
+79
+00:06:24,130 --> 00:06:31,130
+نستحضر الشروطالعامة للبيع بأن موضوع تأجيل أحد
+
+80
+00:06:31,130 --> 00:06:36,090
+العيوضين جائز في البيع فقط للثمن أما المبيع فلا
+
+81
+00:06:36,090 --> 00:06:40,650
+يجوز ألم نقول عند حديثنا عن الصيغة أنه يجب أن تكون
+
+82
+00:06:40,650 --> 00:06:45,230
+ناجزة غير معلقة و غير مؤقتة؟وبالتالي إذا كان في
+
+83
+00:06:45,230 --> 00:06:49,750
+تأجيل في الثمن بجوز الثمن يقبل التأجيل ليش؟ لأنه
+
+84
+00:06:49,750 --> 00:06:53,850
+يثبت في الذمة أما إن كان التأجيل للمبيع فلا يجوز
+
+85
+00:06:53,850 --> 00:06:58,970
+عشان كده قلنا إذا كان البيع مقايضة لا يجوز تأجيل
+
+86
+00:06:58,970 --> 00:07:04,340
+أحد العيوضين وبالتاليلو أنا بدي أبيع تن جمحي بتن
+
+87
+00:07:04,340 --> 00:07:07,560
+حديد، هاي مال رباوي ومال غير رباوي، و أقولك راح
+
+88
+00:07:07,560 --> 00:07:11,820
+أسلمك الحديد بعد شهر، بينفع؟ لأ، بينفعش، ليش؟ مش
+
+89
+00:07:11,820 --> 00:07:17,270
+لأنه ربا، مش لأنه رباهو أصلا ما ربوي و ما غير ربوي
+
+90
+00:07:17,270 --> 00:07:19,550
+إذا لا يشترت أي شروط من شروط التعامل بالأموال
+
+91
+00:07:19,550 --> 00:07:22,950
+الربوية لكن ما بيجوز لأنه في المقايدة لا يجوز
+
+92
+00:07:22,950 --> 00:07:27,410
+تأجيل أحد العيوضين يعني بالدرجة للشروط العامة علم؟
+
+93
+00:07:27,410 --> 00:07:32,510
+هذا ما تحدثنا عنه في المحاضرات السابقة نختم موضوع
+
+94
+00:07:32,510 --> 00:07:37,150
+أو نختم موضوع الربا بالحديث عن الربا في الوقت الذي
+
+95
+00:07:37,150 --> 00:07:43,930
+نعيشكل ما تحدثنا به صحيح أن كثير من صوره قائم
+
+96
+00:07:43,930 --> 00:07:47,890
+وموجود بمعنى بعض الأفراد يتعاملون به في الوقت
+
+97
+00:07:47,890 --> 00:07:53,270
+الحاضر باعتبار أن المنتشر بين الناس سواء في
+
+98
+00:07:53,270 --> 00:07:56,650
+الجاهلية الأولى أو في الجاهلية المعاصرة إن صح
+
+99
+00:07:56,650 --> 00:08:03,870
+التعبير أن ربال نسيئة بشرط الزيادة عند تأجيلأحد
+
+100
+00:08:03,870 --> 00:08:08,110
+العيوضين هذا قائم موجود أفلان بيداين أفلان ألف
+
+101
+00:08:08,110 --> 00:08:12,450
+دولار و بيقولوا معك سنة ترجعهم ألف ومية معك سنتين
+
+102
+00:08:12,450 --> 00:08:16,630
+ترجعهم ألف وميتين و هكذا في ناس بتتعامل بهيك شغلات
+
+103
+00:08:16,630 --> 00:08:23,650
+فهذا هو الذي كان قائما ومنتشرا في الجاهليةاليوم
+
+104
+00:08:23,650 --> 00:08:27,430
+بنلاقي هذه الصورة موجودة لكن بدل الأفراد حلت
+
+105
+00:08:27,430 --> 00:08:32,750
+المؤسسات المالية يعني صار في عندي بنوك وما شبه ذلك
+
+106
+00:08:32,750 --> 00:08:38,070
+قامت بما قام بيه الأفراد قديما بيروح هذا البنك
+
+107
+00:08:38,070 --> 00:08:44,270
+مثلا بيقرد فلان فلان مبلغ من المال وبيعطيه مدة
+
+108
+00:08:44,270 --> 00:08:51,240
+معينة لسداد هذا المبلغ5% لمدة سنتين، 7% إذا بدك
+
+109
+00:08:51,240 --> 00:08:55,380
+تزيدهم أكم من شهر، وكل ما زادت المدة ارتفعت نسبة
+
+110
+00:08:55,380 --> 00:09:00,540
+الفائدة وهذا الكلام موجود ومنتشر في الكثير من
+
+111
+00:09:00,540 --> 00:09:05,990
+البنوك والمؤسسات المالية المختلفةو حقيقة يا جماعة
+
+112
+00:09:05,990 --> 00:09:11,710
+هناك بعض الناس بيروحوا يبرروا لأنفسهم و يزينوا هذه
+
+113
+00:09:11,710 --> 00:09:15,510
+المعاملة و ييجي يقولولك أولا هذا مش ربا هذا اسمه
+
+114
+00:09:15,510 --> 00:09:18,950
+فائدة و الفائدة شي و الربا شي تاني مع أن الفائدة
+
+115
+00:09:18,950 --> 00:09:23,270
+في حقيقتها ربا لكن بيحاولوا يزينوا يجملوا الأسماء
+
+116
+00:09:23,270 --> 00:09:26,370
+بحيث يقولولك ما احنا زينا زيكوا احنا مسلمين برضه
+
+117
+00:09:26,370 --> 00:09:31,120
+بنقول اللي ربا حرام بس هذه مش رباأحياناً بيحاولوا
+
+118
+00:09:31,120 --> 00:09:37,180
+يتذرعوا بالواقع اللي بيعشوه أنه فيه حصار وفيه وضع
+
+119
+00:09:37,180 --> 00:09:41,860
+اقتصادي صعب وفيه خنجة وفيه كذا ومن فرج عن مسلم
+
+120
+00:09:41,860 --> 00:09:46,300
+وبصرشوم وعرفشوم بيحاولوا يوجدوا لأنفسهم مبررات
+
+121
+00:09:46,300 --> 00:09:53,790
+عساس يبيحوا لأنفسهم الاشالتعامل بمثل هذه التعاملات
+
+122
+00:09:53,790 --> 00:09:57,330
+ان الوضع صعب و ابصرشو ايش المشكلة لما افك الذنجل
+
+123
+00:09:57,330 --> 00:10:00,750
+اللي انا فيها و اقترد و حتى لو بده مني زيادة انا
+
+124
+00:10:00,750 --> 00:10:06,070
+مضطر و ابصر ايش و ماعرفشو هذا الكلام موجود لازمة
+
+125
+00:10:06,070 --> 00:10:12,710
+ان اقتصادنا مرتبط بالعملة اصلا مش عملة فلسطينيةلأ
+
+126
+00:10:12,710 --> 00:10:17,010
+عملتنا اليوم الأساسية الشكل اللي هي مرتبطة بدولة
+
+127
+00:10:17,010 --> 00:10:22,370
+الاحتلال الأب الشرعي والراعي الأساسي للربا لأن
+
+128
+00:10:22,370 --> 00:10:28,570
+اليهود هم الذين قالوا إنما البيع مثل الربا فقال
+
+129
+00:10:28,570 --> 00:10:32,970
+لهم ربنا عز وجل وأحل الله البيع وحرم الربا فمن
+
+130
+00:10:32,970 --> 00:10:37,310
+جاءه موعدة من ربه فانتهى فله ما سلفوأمره إلى الله
+
+131
+00:10:37,310 --> 00:10:41,730
+ومن عادى فأولئك أصحاب نارهم فيها خالدون فلحظة
+
+132
+00:10:41,730 --> 00:10:46,090
+معايا بحاول الكثير من الذين يتعاملون بالربع أن
+
+133
+00:10:46,090 --> 00:10:52,170
+يبرروا لأنفسهم ويوجدوا من المبررات ما من شأنه أن
+
+134
+00:10:52,170 --> 00:10:58,960
+يجعل لديهم ويوجد لديهم قناعة بحل ما يفعلونهمش بس
+
+135
+00:10:58,960 --> 00:11:02,700
+هيك بنلاقي اليوم البنوك يا جماعة بتحاول تتنافس
+
+136
+00:11:02,700 --> 00:11:07,280
+فيما بينها لتقديم تسهيلات للعملاء اللي بتعاملوا
+
+137
+00:11:07,280 --> 00:11:11,840
+معهم البنك الفلاني راح عمل تسهيل معين و قال انه
+
+138
+00:11:11,840 --> 00:11:17,200
+انا بخليك تصد القارد اللي بتاخده مني بدل 24 شهر 36
+
+139
+00:11:17,200 --> 00:11:22,380
+شهر و الفائدة هي هي 5% بس مش هاخد منك اكتر من كده
+
+140
+00:11:22,910 --> 00:11:26,410
+فبروح البنك التاني بيقولك طب أنا بدي أخلى السداد
+
+141
+00:11:26,410 --> 00:11:31,650
+في 48 شهر و هكذا إفلان بيقولك الفائدة بتديها 7% ده
+
+142
+00:11:31,650 --> 00:11:35,730
+بيقولك لأ 4% و و و لكن في الأول و في الأخير كل
+
+143
+00:11:35,730 --> 00:11:39,870
+التسهيلات اللي بتغري الناس لإنهم ياخدوا قروض و
+
+144
+00:11:39,870 --> 00:11:45,210
+يفكوا الأزمة اللي هم بيعيشوها مثلا كلها في الأول و
+
+145
+00:11:45,210 --> 00:11:50,430
+في الأخير بتخدم البنك على حساب الطرف الضعيفلأنه
+
+146
+00:11:50,430 --> 00:11:55,250
+بدى افترض جدلا تمام انه انا وفق التسهيلات اللى
+
+147
+00:11:55,250 --> 00:11:59,070
+وضعها البنك الفلانى عندى أزمة مالية روحت اقتردت
+
+148
+00:11:59,070 --> 00:12:05,210
+5000 دولار مثلا وقال لي معاك 24 شهر اتسديهم ومش
+
+149
+00:12:05,210 --> 00:12:10,830
+هاخد منك الا 4% كفائدة وانا انبسطت قلت 4% مش مشكلة
+
+150
+00:12:10,830 --> 00:12:15,150
+حلو فانا أخدت المبلغ هذا وانا اصلا راتبى 1000 شكل
+
+151
+00:12:15,150 --> 00:12:19,010
+مثلاطب أنا الألف شاكل، بدي أطلع منه أجار بيت، بدي
+
+152
+00:12:19,010 --> 00:12:21,530
+أفطر دي عايشة بالأجار، بدي أطلع منه إجرة كهربا،
+
+153
+00:12:21,530 --> 00:12:24,550
+إجرة مية، مصروف للبيت واوا، مش هاطلعلي ميت شاكل في
+
+154
+00:12:24,550 --> 00:12:27,930
+الشهر؟ طيب، في السنتين، في الأربع عشرين شهر، شو
+
+155
+00:12:27,930 --> 00:12:31,930
+بدي أسد؟ فحتار لما ييجي الوقت يا أمدد وبالتالي
+
+156
+00:12:31,930 --> 00:12:35,930
+هياخد مني زيادة أو أني أروح أخد قرد جديد عساس أسد
+
+157
+00:12:35,930 --> 00:12:40,350
+القرد القديم عشان كده عمرنا ما سمعنا حدا أخد قرد
+
+158
+00:12:40,350 --> 00:12:44,610
+ربوي إلا و جع فيه مشاكل، إلها أول مالهاش آخربصير
+
+159
+00:12:44,610 --> 00:12:47,950
+دواليك ياخد قرد يسد القرد السابق وبعدين القرد
+
+160
+00:12:47,950 --> 00:12:52,450
+التاني بيصير بده قرد كمان وها كذا وعشان كده كتير
+
+161
+00:12:52,450 --> 00:12:57,150
+بنسمع لما بيصير في أزمة راتب وسمعنا كتير بتلاقي
+
+162
+00:12:57,150 --> 00:13:00,470
+أنه لما بيصير في نسبة راتب اللي كانوا لهم قروض
+
+163
+00:13:00,470 --> 00:13:04,950
+ربوية وإشي أصلا البلوك حجزت على الراتب بكامله سداد
+
+164
+00:13:04,950 --> 00:13:09,550
+لقروض اللي ماخدها صاحب هذا الراتب وصف هذا الموظف
+
+165
+00:13:09,550 --> 00:13:14,180
+بدون أي شكل وهذا لربماسمعنا عنه الكثير سواء من
+
+166
+00:13:14,180 --> 00:13:19,440
+قريب أو من بعيد لذلكبالأول وبالأخير شما كانت
+
+167
+00:13:19,440 --> 00:13:25,020
+المسميات التي يزينها أو يحاول أن يزينها أصحاب هذه
+
+168
+00:13:25,020 --> 00:13:31,280
+المؤسسات المالية لا تخرج عن كونها ربا محرم وإن
+
+169
+00:13:31,280 --> 00:13:37,800
+العلماء متفقون على أن الربا بجميع صوره وأشكاله يعد
+
+170
+00:13:37,800 --> 00:13:42,840
+محرم والأدلة قطعية على تحريمه وقد سبق أن تحدثنا
+
+171
+00:13:42,840 --> 00:13:50,130
+عنها تفصيلاالأدلة بل إن الأدلة التي تدل على تحريمه
+
+172
+00:13:50,130 --> 00:13:55,710
+فيها من العقوبات ما لا أو ما لم يوجد على أي جريمة
+
+173
+00:13:55,710 --> 00:14:02,890
+غير جريمة الربا لذلك مافي أي مجال أن نقول بإباحة
+
+174
+00:14:02,890 --> 00:14:08,570
+الربابأي حال من الأحوال ما بدنا نقول حاجة الناس
+
+175
+00:14:08,570 --> 00:14:15,350
+مبرر لجوازه أو للقول بجوازه ففيش إمكانية وموضوع
+
+176
+00:14:15,350 --> 00:14:19,730
+الدرورة باعتبار أن الدرورات تبيح المحظورات أظن أن
+
+177
+00:14:19,730 --> 00:14:24,990
+الأمر يعني لن يكون له محل في موضوع الربا أن يكون
+
+178
+00:14:24,990 --> 00:14:30,310
+ضرورة ألجأتني أروح أخد قرنلأ أظن عادة الحاجة هي
+
+179
+00:14:30,310 --> 00:14:34,070
+اللي بتخلي الإنسان يخترت حاجة مش ضرورياته لأن
+
+180
+00:14:34,070 --> 00:14:37,690
+الضرورة .. الضروري شهو هو أنه بيتوقف عليه حياتي
+
+181
+00:14:37,690 --> 00:14:40,510
+فأكيد القارض مش هيتوقف عليه حياتي صح ولا لأ
+
+182
+00:14:40,510 --> 00:14:46,870
+فبالتالي أنا في غناء ومنأة عن أن أليجى هذه البنوك
+
+183
+00:14:46,870 --> 00:14:53,220
+لأن الله عز وجل يمحق الربا ويربي الصداقاتشو ما كان
+
+184
+00:14:53,220 --> 00:14:57,720
+هدفك في الحصول على هذا القرد في الأول وفي الأخير
+
+185
+00:14:57,720 --> 00:15:04,560
+لن يبارك لك الله بأي درهم تكسبينه من الربع لأن في
+
+186
+00:15:04,560 --> 00:15:10,400
+النهاية أنا كإنسان لدي حاجتي روحت أقترد هذا المبلغ
+
+187
+00:15:10,400 --> 00:15:15,560
+اللي بدي أسده بالزيادة طب أنا لو لا حاجتي كانت
+
+188
+00:15:15,560 --> 00:15:20,410
+طريقة أني ألجألك و أخد منك هذا المبلغ مستحيلفأيوأ
+
+189
+00:15:20,410 --> 00:15:25,490
+قال أنا مع أني مزنوجة ومحتاجة للمبلغ في الآخر أروح
+
+190
+00:15:25,490 --> 00:15:30,770
+أاخد وكمان أدفعلك فوقه يعني وكأنه في الآخر عندي
+
+191
+00:15:30,770 --> 00:15:33,930
+طرفين ودائما دائما في أي تعامل في التعاملات
+
+192
+00:15:33,930 --> 00:15:38,950
+المالية كما سبق وأنقلنا في أول الفصل أنه دائما
+
+193
+00:15:38,950 --> 00:15:43,890
+دائما يفترض أن نحقق مصالح كلا الطرفينولا يجوز أن
+
+194
+00:15:43,890 --> 00:15:49,470
+نحقق مصلحة الطرف على حساب طرف آخر ففي هذه الأمور
+
+195
+00:15:49,470 --> 00:15:54,890
+وهذه التعاملات الربوية المستفيد طرف واحد المستفيد
+
+196
+00:15:54,890 --> 00:16:00,530
+طرف واحد وهذا لا ينسجم مع فلسفة الشريعة الإسلامية
+
+197
+00:16:00,530 --> 00:16:05,550
+في التعاملات المالية التي تهدف دائما إلى تحقيق
+
+198
+00:16:05,550 --> 00:16:11,430
+المصالح المشتركة والمتبادلة بين أطراف أي عقد من
+
+199
+00:16:11,430 --> 00:16:18,290
+العقدسريعا دعونا نقرأ هذا
+
+200
+00:16:18,290 --> 00:16:20,370
+الكلام كله حكيناه نيجي الآن
+
+201
+00:16:28,490 --> 00:16:32,710
+نقرأ من عند إنه الادعاء الادعاء بأن الفوائد
+
+202
+00:16:32,710 --> 00:16:38,410
+البنكية ليست من الربع بل هي جائزة وتخرج عن التحريم
+
+203
+00:16:38,410 --> 00:16:43,470
+الوارد في الآيات القطعية الواردة في تحريمه نيجي
+
+204
+00:16:43,470 --> 00:16:47,990
+نتحدث عن هذا الادعاء بأنه مردود يلّا نشوف مع بعض
+
+205
+00:16:47,990 --> 00:16:51,890
+اقرأولنا هذا الكلام قراءة كلام بسيط أنا حكيت
+
+206
+00:16:51,890 --> 00:16:57,610
+الزبدة إن صح التعبير تبع هذه الكلام يلّا يا زينب
+
+207
+00:16:58,340 --> 00:17:01,180
+ولكن هذا الإدعاء مردود عليه .. انتوا عارفين ..
+
+208
+00:17:01,180 --> 00:17:03,540
+انتوا عارفين شهو هو الإدعاء، باعتبار حكيته، فيش
+
+209
+00:17:03,540 --> 00:17:07,020
+داعي نرجعله، اتفضلي وحدث اتفاق علماء المسلمين
+
+210
+00:17:07,020 --> 00:17:10,860
+قديما وحديثا على تحريم الربا بأشكال مختلفة طبعا
+
+211
+00:17:10,860 --> 00:17:14,380
+ومن أشكاله المختلفة، الفائدة التي تحدثنا عنها، فهي
+
+212
+00:17:14,380 --> 00:17:18,530
+لتخرج عن كونها ربا محرم، نعموفهم علماء الإسلام
+
+213
+00:17:18,530 --> 00:17:23,290
+وفهم علماء الإسلام المعصري دالك والذي تمثل فيه ألف
+
+214
+00:17:23,290 --> 00:17:26,610
+مصادرة من إجماع بتحريم الربا في أسواق الفقر
+
+215
+00:17:26,610 --> 00:17:32,470
+الإسلامي المنعقد في باريس عام 1951 بقرار تحريم
+
+216
+00:17:32,470 --> 00:17:35,310
+الربا الصادر عن المؤتمر الإسلامي التاني لمجمع
+
+217
+00:17:35,310 --> 00:17:40,930
+الوثوث الإسلامية بالقاهرة عام 1965 جيب قرار تحريم
+
+218
+00:17:40,930 --> 00:17:44,650
+الفوائد المصرفية وتحريم كل زيادة أو فائدة على أي
+
+219
+00:17:44,650 --> 00:17:50,900
+دايمالصادرة عن مجمع منظمة المؤتمر الإسلامي في
+
+220
+00:17:50,900 --> 00:17:56,760
+دوراته المنعقدة في جدا عام 1985 ده تحريم التعامل
+
+221
+00:17:56,760 --> 00:18:00,840
+مع المصارف الربوية وتحريم أخذ الفوائد الناتجة عن
+
+222
+00:18:00,840 --> 00:18:04,160
+التعامل معها الصادرة عن مجمع رابطة العالم الإسلامي
+
+223
+00:18:04,160 --> 00:18:09,180
+في دوراته التاتية على مكة المكرمة عام 1985هأب
+
+224
+00:18:09,180 --> 00:18:12,500
+توصيات الصادر عن المؤتمر الثاني للمصارف الإسلامية
+
+225
+00:18:12,500 --> 00:18:16,460
+بالكويت والتي نصف على أن كل الفواد الغنوك الربوية
+
+226
+00:18:16,460 --> 00:18:22,160
+هو من الربا المحرم عام 1983 وبيان الإجماع على
+
+227
+00:18:22,160 --> 00:18:26,380
+تحريم الربا في فتوة لفضل تشريف كونطاوي نفسه إجابة
+
+228
+00:18:26,380 --> 00:18:30,240
+على سؤال حول حكم التعامل مع الغنوك الربوية وتحريمه
+
+229
+00:18:30,240 --> 00:18:34,300
+لذلك الفتوة الصادرة عنه بتاريخ 22 ألف تسعمائة
+
+230
+00:18:34,300 --> 00:18:39,260
+وتسعة وتمانيةإتنين، البيان الصادر عن مجموعة الكبار
+
+231
+00:18:39,260 --> 00:18:42,820
+علماء المسلمين بخصوص الرد على فتوة دكتورة تنفعوي
+
+232
+00:18:42,820 --> 00:18:46,640
+المبيحة لفوائد البلوك، والتي وفضت في مقال جمعية
+
+233
+00:18:46,640 --> 00:18:50,180
+إحياء الدورات العربية التلكتورية، حيث نص المؤتمرون
+
+234
+00:18:50,180 --> 00:18:53,780
+على تحريم نقباحة هذه الفتوة، كما هو الحال في
+
+235
+00:18:53,780 --> 00:18:57,940
+المؤتمرات والندوات السابقة التي ذكرناها، ولكن من
+
+236
+00:18:57,940 --> 00:19:01,550
+أهم ما جاء في هذا البيان،يؤكد المشاركون على أن
+
+237
+00:19:01,550 --> 00:19:06,730
+الفتاوى والمقرارات الصادرة عن المجامع الفقهية
+
+238
+00:19:06,730 --> 00:19:10,830
+والمؤتمرات الإسلامية تحريم الفائد على أنواع الفروض
+
+239
+00:19:10,830 --> 00:19:14,950
+ومنها قرارات وتوصيات مجمع الدولة الإسلامية الصادرة
+
+240
+00:19:14,950 --> 00:19:20,330
+في مؤتمر وثاني المنعقد في عام 1925 بالقاهرة حضور
+
+241
+00:19:20,330 --> 00:19:23,510
+عدة كبير من الفقهاء الشريعة ومن رجال الاقتصاد
+
+242
+00:19:23,510 --> 00:19:28,310
+والقانون من 25 دولة إسلامية حيث صدرتبالإجماع أي
+
+243
+00:19:28,310 --> 00:19:32,010
+القرارات الصادرة في هذا المؤتمر، ويتبين من ذلك مدى
+
+244
+00:19:32,010 --> 00:19:35,050
+الإجماع على تحريم الدباب، ليس من فقهاء الشريعة
+
+245
+00:19:35,050 --> 00:19:38,130
+فقط، بل من تبراء الاقتصاد القانونيبارك الله فيك
+
+246
+00:19:38,130 --> 00:19:41,950
+إذا لحظي معايا هان بدي يحكيلنا شغلة صغيرة مش راح
+
+247
+00:19:41,950 --> 00:19:45,810
+يجيب لهذه الإجماعة الإجماع من قبل المجامع و
+
+248
+00:19:45,810 --> 00:19:49,650
+الفقهية و المؤتمرات اللي عقدت أنه بدنا نحكي أنه
+
+249
+00:19:49,650 --> 00:19:52,990
+التحريم إجا من هذه المجامع كلنا يعلم بإنه تحريم
+
+250
+00:19:52,990 --> 00:19:57,650
+الربا ثابت و قطأي ولا مجال للتشكيك فيه أبدا لكن هم
+
+251
+00:19:57,650 --> 00:20:03,410
+هنا أو الكاتب يريد أن يثبت لنا بأن الفائدة تعد من
+
+252
+00:20:03,410 --> 00:20:07,840
+الربا قليلسبقًا تحدثنا على تحريمه باعتبار أن هناك
+
+253
+00:20:07,840 --> 00:20:14,140
+من زعم أن الفائدة لا تعد من الربع فرد على هذا
+
+254
+00:20:14,140 --> 00:20:20,040
+الادعاء وعلى عفوًا هذا الزعم المغلوط بأن الفائدة
+
+255
+00:20:20,040 --> 00:20:27,060
+ما هي إلا ربعدلل على ذلك بإجماع العلماء المعاصرين
+
+256
+00:20:27,060 --> 00:20:32,180
+في شتة بقاع دول العالم الإسلامي على أن الفائدة تعد
+
+257
+00:20:32,180 --> 00:20:38,620
+محرمة وإن علماء المسلمين من أكثر من 25 دولة في
+
+258
+00:20:38,620 --> 00:20:44,700
+مؤتمرات عدة شاركوا فيها وخرجوا بالإجماع على أن
+
+259
+00:20:44,700 --> 00:20:50,040
+الفائدة تعد من قبيل الرباء المحرموالذين اتفقوا على
+
+260
+00:20:50,040 --> 00:20:54,920
+ذلك ليس فقط فقهاء الشريعة بل ايضا اقتصاديون خبراء
+
+261
+00:20:54,920 --> 00:21:01,660
+وكذلك علماء قانون كلهم متفقون ومجمعون على ان الربا
+
+262
+00:21:01,660 --> 00:21:08,240
+او على ان الفائدة تعد من الربا فلا يعود اي مجال
+
+263
+00:21:08,240 --> 00:21:14,220
+لبحض هذا الأمر الحقيقي القائل بان الفائدة تمثل ربا
+
+264
+00:21:14,220 --> 00:21:19,470
+محرم ولا يجوز تعاطي بها بأي حالةمن الأحوال هذا
+
+265
+00:21:19,470 --> 00:21:24,150
+بالنسبة لموضوع الربا المحاضرة القادمة بإذن الله
+
+266
+00:21:24,150 --> 00:21:29,650
+سنبدأ بالحديث عن آخر عقد من العقود المقررة معنا
+
+267
+00:21:29,650 --> 00:21:35,230
+لهذا القصل ألا وهو عقد الرهم أقول قولي هذا وأستغفر
+
+268
+00:21:35,230 --> 00:21:39,930
+الله لي ولكم وصل اللهم وسلم وبارك على سيدنا محمد
+
+269
+00:21:39,930 --> 00:21:43,330
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/MIXNEsKA5Sc_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/MIXNEsKA5Sc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7801324a78362aa8e78fed90e28792e1eac3f4cb
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/MIXNEsKA5Sc_raw.json
@@ -0,0 +1 @@
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لبحض هذا الأمر الحقيقي القائل بان الفائدة تمثل ربا محرم ولا يجوز تعاطي بها بأي حالة", "tokens": [2407, 6027, 8848, 9957, 1975, 2655, 5172, 4587, 14407, 15844, 29910, 23275, 32239, 3794, 6156, 47432, 6156, 4587, 3224, 16606, 25124, 16572, 27884, 4724, 1211, 1975, 1829, 11242, 995, 1975, 38149, 9381, 995, 16254, 11536, 16490, 26890, 16606, 4032, 4117, 8848, 23275, 11203, 2304, 16606, 12174, 7649, 11536, 28242, 16095, 44650, 5172, 4587, 11536, 4032, 2304, 7435, 2304, 3615, 11536, 15844, 16472, 2423, 25513, 995, 1975, 2407, 15844, 16472, 27188, 16373, 41891, 6055, 22488, 9154, 2423, 25513, 995, 6156, 15040, 37495, 23328, 1975, 1829, 3714, 7435, 6027, 5296, 49628, 11242, 23758, 16247, 29973, 21542, 38436, 38436, 25062, 16373, 1211, 4724, 7649, 27188, 16373, 41891, 46811, 12984, 1211, 12602, 3555, 995, 3714, 5016, 2288, 2304, 49429, 7251, 7435, 2407, 11622, 37279, 41193, 1829, 4724, 11296, 4724, 10721, 1829, 11331, 6027, 3660], "avg_logprob": -0.10734733108800786, "compression_ratio": 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{"start": 1254.2, "end": 1254.92, "word": " خبراء", "probability": 0.7915852864583334}, {"start": 1254.92, "end": 1255.86, "word": " وكذلك", "probability": 0.9100341796875}, {"start": 1255.86, "end": 1256.8, "word": " علماء", "probability": 0.9666341145833334}, {"start": 1256.8, "end": 1257.34, "word": " قانون", "probability": 0.9853515625}, {"start": 1257.34, "end": 1257.96, "word": " كلهم", "probability": 0.958984375}, {"start": 1257.96, "end": 1259.12, "word": " متفقون", "probability": 0.953857421875}, {"start": 1259.12, "end": 1260.3, "word": " ومجمعون", "probability": 0.9493815104166666}, {"start": 1260.3, "end": 1260.86, "word": " على", "probability": 0.8681640625}, {"start": 1260.86, "end": 1261.18, "word": " ان", "probability": 0.6943359375}, {"start": 1261.18, "end": 1261.66, "word": " الربا", "probability": 0.6602376302083334}, {"start": 1261.66, "end": 1262.06, "word": " او", "probability": 0.85791015625}, {"start": 1262.06, "end": 1262.24, "word": " على", "probability": 0.806640625}, {"start": 1262.24, "end": 1262.58, "word": " ان", "probability": 0.82666015625}, {"start": 1262.58, "end": 1263.16, "word": " الفائدة", "probability": 0.9676106770833334}, {"start": 1263.16, "end": 1263.58, "word": " تعد", "probability": 0.8974609375}, {"start": 1263.58, "end": 1263.9, "word": " من", "probability": 0.970703125}, {"start": 1263.9, "end": 1264.54, "word": " الربا", "probability": 0.8932291666666666}, {"start": 1264.54, "end": 1265.26, "word": " فلا", "probability": 0.947998046875}, {"start": 1265.26, "end": 1266.32, "word": " يعود", "probability": 0.935791015625}, {"start": 1266.32, "end": 1267.28, "word": " اي", "probability": 0.849853515625}, {"start": 1267.28, "end": 1268.24, "word": " مجال", "probability": 0.9977213541666666}, {"start": 1268.24, "end": 1269.46, "word": " لبحض", "probability": 0.8489583333333334}, {"start": 1269.46, "end": 1269.96, "word": " هذا", "probability": 0.97216796875}, {"start": 1269.96, "end": 1270.58, "word": " الأمر", "probability": 0.80029296875}, {"start": 1270.58, "end": 1271.44, "word": " الحقيقي", "probability": 0.9798177083333334}, {"start": 1271.44, "end": 1272.34, "word": " القائل", "probability": 0.9539388020833334}, {"start": 1272.34, "end": 1272.64, "word": " بان", "probability": 0.739990234375}, {"start": 1272.64, "end": 1273.14, "word": " الفائدة", "probability": 0.9894205729166666}, {"start": 1273.14, "end": 1273.74, "word": " تمثل", "probability": 0.9514973958333334}, {"start": 1273.74, "end": 1274.22, "word": " ربا", "probability": 0.8839518229166666}, {"start": 1274.22, "end": 1275.1, "word": " محرم", "probability": 0.98974609375}, {"start": 1275.1, "end": 1275.54, "word": " ولا", "probability": 0.55224609375}, {"start": 1275.54, "end": 1275.96, "word": " يجوز", "probability": 0.97900390625}, {"start": 1275.96, "end": 1276.46, "word": " تعاطي", "probability": 0.7854817708333334}, {"start": 1276.46, "end": 1276.66, "word": " بها", "probability": 0.803466796875}, {"start": 1276.66, "end": 1276.98, "word": " بأي", "probability": 0.8370768229166666}, {"start": 1276.98, "end": 1277.48, "word": " حالة", "probability": 0.986328125}], "temperature": 1.0}, {"id": 57, "seek": 130333, "start": 1277.59, "end": 1303.33, "text": "من الأحوال هذا بالنسبة لموضوع الربا المحاضرة القادمة بإذن الله سنبدأ بالحديث عن آخر عقد من العقود المقررة معنا لهذا القصل ألا وهو عقد الرهم أقول قولي هذا وأستغفر الله لي ولكم وصل اللهم وسلم وبارك على سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [27842, 16247, 5016, 2407, 6027, 23758, 20666, 1863, 35457, 3660, 32767, 2407, 11242, 45367, 34892, 3555, 995, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 1863, 44510, 10721, 20666, 5016, 16254, 12984, 18871, 19753, 34740, 6225, 28543, 9154, 18863, 4587, 23328, 9673, 4587, 2288, 25720, 20449, 8315, 46740, 15730, 25062, 9381, 1211, 5551, 15040, 37037, 2407, 6225, 28543, 34892, 16095, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 4032, 36520, 13672, 16095, 46952, 19528, 46599, 9640, 4117, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.0964439676368031, "compression_ratio": 1.9653679653679654, "no_speech_prob": 0.57421875, "words": [{"start": 1277.59, "end": 1278.03, "word": "من", "probability": 0.791015625}, {"start": 1278.03, "end": 1278.67, "word": " الأحوال", "probability": 0.9908447265625}, {"start": 1278.67, "end": 1279.47, "word": " هذا", "probability": 0.92431640625}, {"start": 1279.47, "end": 1280.07, "word": " بالنسبة", "probability": 0.98974609375}, {"start": 1280.07, "end": 1280.87, "word": " لموضوع", "probability": 0.9920654296875}, {"start": 1280.87, "end": 1281.51, "word": " الربا", "probability": 0.8736979166666666}, {"start": 1281.51, "end": 1282.55, "word": " المحاضرة", "probability": 0.974853515625}, {"start": 1282.55, "end": 1283.35, "word": " القادمة", "probability": 0.98876953125}, {"start": 1283.35, "end": 1283.81, "word": " بإذن", "probability": 0.9442138671875}, {"start": 1283.81, "end": 1284.15, "word": " الله", "probability": 0.96435546875}, {"start": 1284.15, "end": 1285.57, "word": " سنبدأ", "probability": 0.9775390625}, {"start": 1285.57, "end": 1286.37, "word": " بالحديث", "probability": 0.9736328125}, {"start": 1286.37, "end": 1286.69, "word": " عن", "probability": 0.998046875}, {"start": 1286.69, "end": 1287.25, "word": " آخر", "probability": 0.929443359375}, {"start": 1287.25, "end": 1287.71, "word": " عقد", "probability": 0.9833984375}, {"start": 1287.71, "end": 1288.01, "word": " من", "probability": 0.990234375}, {"start": 1288.01, "end": 1288.55, "word": " العقود", "probability": 0.939453125}, {"start": 1288.55, "end": 1289.21, "word": " المقررة", "probability": 0.948486328125}, {"start": 1289.21, "end": 1289.65, "word": " معنا", "probability": 0.9814453125}, {"start": 1289.65, "end": 1290.13, "word": " لهذا", "probability": 0.951171875}, {"start": 1290.13, "end": 1291.13, "word": " القصل", "probability": 0.9222005208333334}, {"start": 1291.13, "end": 1291.49, "word": " ألا", "probability": 0.56512451171875}, {"start": 1291.49, "end": 1292.15, "word": " وهو", "probability": 0.8662109375}, {"start": 1292.15, "end": 1292.75, "word": " عقد", "probability": 0.979736328125}, {"start": 1292.75, "end": 1293.25, "word": " الرهم", "probability": 0.730712890625}, {"start": 1293.25, "end": 1293.93, "word": " أقول", "probability": 0.927734375}, {"start": 1293.93, "end": 1294.33, "word": " قولي", "probability": 0.8513997395833334}, {"start": 1294.33, "end": 1294.53, "word": " هذا", "probability": 0.97021484375}, {"start": 1294.53, "end": 1295.23, "word": " وأستغفر", "probability": 0.9310546875}, {"start": 1295.23, "end": 1295.43, "word": " الله", "probability": 0.953125}, {"start": 1295.43, "end": 1295.65, "word": " لي", "probability": 0.927734375}, {"start": 1295.65, "end": 1296.51, "word": " ولكم", "probability": 0.9098307291666666}, {"start": 1296.51, "end": 1297.11, "word": " وصل", "probability": 0.6968994140625}, {"start": 1297.11, "end": 1297.47, "word": " اللهم", "probability": 0.946044921875}, {"start": 1297.47, "end": 1297.97, "word": " وسلم", "probability": 0.7388916015625}, {"start": 1297.97, "end": 1298.41, "word": " وبارك", "probability": 0.8343098958333334}, {"start": 1298.41, "end": 1298.65, "word": " على", "probability": 0.89697265625}, {"start": 1298.65, "end": 1299.27, "word": " سيدنا", "probability": 0.99560546875}, {"start": 1299.27, "end": 1299.93, "word": " محمد", "probability": 0.9905598958333334}, {"start": 1299.93, "end": 1300.83, "word": " والسلام", "probability": 0.9539388020833334}, {"start": 1300.83, "end": 1301.41, "word": " عليكم", "probability": 0.961181640625}, {"start": 1301.41, "end": 1301.87, "word": " ورحمة", "probability": 0.986083984375}, {"start": 1301.87, "end": 1302.07, "word": " الله", "probability": 0.96240234375}, {"start": 1302.07, "end": 1302.67, "word": " تعالى", "probability": 0.9251302083333334}, {"start": 1302.67, "end": 1303.33, "word": " وبركاته", "probability": 0.84951171875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1303.5218125, "duration_after_vad": 1282.1581249999992}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/N6y7oDdwJug.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/N6y7oDdwJug.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fd5b9344b4823735e9de47de5d6e4ec897783699
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/N6y7oDdwJug.srt
@@ -0,0 +1,813 @@
+1
+00:00:05,800 --> 00:00:08,780
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:08,780 --> 00:00:11,760
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,760 --> 00:00:15,780
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,780 --> 00:00:19,400
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,400 --> 00:00:22,480
+بتحية الإسلام السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,480 --> 00:00:27,780
+وبركاته كيف حالكن؟ طيبات إن شاء الله، تحضيرنا جيد
+
+7
+00:00:27,780 --> 00:00:34,040
+إن شاء الله، طيب عظيم. إذاً، المحاضرة السابقة كنا قد
+
+8
+00:00:34,040 --> 00:00:39,280
+شرعنا بالحديث عن البيوع الصحيحة غير الباطلة والتي
+
+9
+00:00:39,280 --> 00:00:45,060
+قلنا فيها أن النهي يرجع لأمر خارج عن ماهية العقد،
+
+10
+00:00:45,060 --> 00:00:48,600
+إما إلحاق الضرر والأذى بالغير أو التضييق على الناس
+
+11
+00:00:48,600 --> 00:00:54,620
+أو نحو ذلك. فهذه البيوع إذا وقعت تقع صحيحة، وتترتب
+
+12
+00:00:54,620 --> 00:01:01,940
+عليها كافة الآثار مع إثم فاعلها أو صاحبها. اليوم
+
+13
+00:01:01,940 --> 00:01:05,680
+بإذن الله سنكمل حديثنا حول ذات الموضوع، اللي هو
+
+14
+00:01:05,680 --> 00:01:09,900
+البيوع غير الباطلة. كنا قد تحدثنا أولاً عن بيع
+
+15
+00:01:09,900 --> 00:01:13,140
+الحاضر للبادى، وتلقي الرُّكباني، والسومى على سومى
+
+16
+00:01:13,140 --> 00:01:16,760
+الغيري، والبيع على بيع الغير. وانتهينا بالحديث عن
+
+17
+00:01:16,760 --> 00:01:21,260
+الشراء على شراء الغير. اليوم بإذن الله سنتحدث حول
+
+18
+00:01:21,260 --> 00:01:27,320
+بيع النجاش وغيره من البيوع أيضاً المنهي عنها. نشوف
+
+19
+00:01:27,320 --> 00:01:28,340
+بيع النجاش، تفضل.
+
+20
+00:01:45,850 --> 00:01:51,050
+بارك الله فيك. إذاً، بالنسبة لبيع النجاش هو تواطؤ على
+
+21
+00:01:51,050 --> 00:01:56,250
+البائع أو على المشتري. يعني هنلاقى صورتين: مرة بيتواطأ
+
+22
+00:01:56,250 --> 00:02:01,930
+مع البائع  لأجل يحقق مصلحة البائع، ومرة بيتواطأ على فلان
+
+23
+00:02:01,930 --> 00:02:06,510
+ليضر بغيره، تمام؟ الآن نشوف مرة ثانية نقول
+
+24
+00:02:06,510 --> 00:02:11,330
+التواطؤ على البائع، لما بنقول تواطؤ على البائع، يعني
+
+25
+00:02:11,330 --> 00:02:14,690
+تواطؤ على المشتري مع المشتري، صح ولا لأ؟ تواطؤ على
+
+26
+00:02:14,690 --> 00:02:20,490
+البائع، تواطؤ مع المشتري أو المشتري لإيهامه بأن
+
+27
+00:02:20,490 --> 00:02:25,290
+السلعة مرغوب فيها وتستحق الثمن المطلوب. قبل ما نجي
+
+28
+00:02:25,290 --> 00:02:31,170
+نجيب مثال لهذه الصورة، بدي أقول شغلة مهمة وهي حتى
+
+29
+00:02:31,170 --> 00:02:38,190
+نقول بأن هذا الشخص المتواطئ يعد ناجشاً ويعد آثماً،
+
+30
+00:02:38,190 --> 00:02:45,940
+يجب أن لا يكون قد أراد الشراء، ما يكون بده يشتري، بس
+
+31
+00:02:45,940 --> 00:02:50,360
+بده يفسد علينا ويمشي، ما بده يشتري. لو بده يشتري
+
+32
+00:02:50,360 --> 00:02:53,700
+هو حر يحكي اللي بده إياه، فما في إثم عليه وما في نهي عن
+
+33
+00:02:53,700 --> 00:02:57,520
+هذا البيع، تمام؟ يعني الآن نيجي نقول تواطؤ على
+
+34
+00:02:57,520 --> 00:03:00,840
+البائع أو على المشتري، اللي يهامه بأن السلعة مرغوب
+
+35
+00:03:00,840 --> 00:03:06,360
+فيها وتستحق الثمن المطلوب. أنا بدي أفترض عرضت هذا
+
+36
+00:03:06,360 --> 00:03:11,060
+الجوال في السوق للبيع، فكل الأسعار اللي اندفعت في
+
+37
+00:03:11,060 --> 00:03:16,620
+هذا الجوال، الـrange تبعها ألف شيكل، يعني مرة أقل من
+
+38
+00:03:16,620 --> 00:03:20,580
+ألف بخمسين أو أكثر بخمسين، فكلها حوالي إيش؟ هذا
+
+39
+00:03:20,580 --> 00:03:27,140
+الثمن، كل الأسعار اللي اندفعت هيك، حلو؟ الآن أنا
+
+40
+00:03:27,140 --> 00:03:31,000
+بالتأكيد، طالما كل اللي اجوا دفعوا سعر للجوال
+
+41
+00:03:31,000 --> 00:03:36,160
+حوالي بعضه، ففي الآخر هيُرضخوا لحبيب لأي حد فيهم،
+
+42
+00:03:36,160 --> 00:03:45,440
+صح؟ حلو. الآن اجى الناجش، ما بده يشتري، بأكد على أنه ما
+
+43
+00:03:45,440 --> 00:03:50,000
+بده يشتري. إذا أراد أن يشتريها، فالمسألة بالتأكيد
+
+44
+00:03:50,000 --> 00:03:55,900
+مختلفة. الآن هو ما بده يشتري، فإيجي يقول: لحظة، إشكال،
+
+45
+00:03:55,900 --> 00:04:00,640
+الأسعار حوالي هذا المبيع، ألف، ألف وخمسين، ألف ومئة
+
+46
+00:04:00,640 --> 00:04:07,700
+خمسين، فإيجي يقول إنه: ها أنا بدي أشتري، هو ما بده
+
+47
+00:04:07,700 --> 00:04:14,380
+يشتري، بدي أشتري 1400، 1400 حكا الكلمة وخلاص، ما بده
+
+48
+00:04:14,380 --> 00:04:20,220
+يشتري. الآن أنتم كمشترين اللي دفعتم ألف، يا
+
+49
+00:04:20,220 --> 00:04:24,700
+هتنسحبوا، وإذا ما اضطررتم وبدكم إياها تضطروا
+
+50
+00:04:24,700 --> 00:04:28,620
+تدفعوا زيادة لأنكم محتاجين مثلاً هذه السلعة. فإذاً من
+
+51
+00:04:28,620 --> 00:04:32,740
+اللي اضطرّوا.. أنتم اضطررتم لأن كنتم هتشترُوها بأقل
+
+52
+00:04:32,740 --> 00:04:38,240
+من هذا الثمن لولا تدخل هذا الناجش. طب ممكن واحدة
+
+53
+00:04:38,240 --> 00:04:44,800
+تسأل سؤال: طب يمكن هو قصده شريف، وقصده أنه يخلّي الثمن
+
+54
+00:04:44,800 --> 00:04:51,320
+مساوياً لإيش؟ قيمتها، يعني هي أصلاً بتسوى 1400، بس الناس
+
+55
+00:04:51,320 --> 00:04:56,800
+بخسوا فيها وحطّوا 1000. حتى لو كان قصده سليم، أنت آثم
+
+56
+00:04:56,800 --> 00:05:02,660
+وهتدخل تحت قوله صلى الله عليه وسلم: لا تناجشوا،
+
+57
+00:05:02,660 --> 00:05:06,980
+دعوا الناس يرزقوا الله بعضهم من بعض. جماعة، أحياناً
+
+58
+00:05:06,980 --> 00:05:11,800
+هذه السلعة فعلاً بتسوى 1500، وأنا بدي أبيعها بـ1500،
+
+59
+00:05:11,800 --> 00:05:16,860
+الله بيقدر ما حد يدفع لي إلا ألف، لأن الله أراد رزقاً
+
+60
+00:05:16,860 --> 00:05:21,920
+لحداً، الله أراد رزقاً لحداً، مع أنها بتسوى 1500، بس
+
+61
+00:05:21,920 --> 00:05:26,500
+الله أراد ولا حدا يدفع 1500، فدعوا الناس يرزقوا الله
+
+62
+00:05:26,500 --> 00:05:29,480
+بعضهم من بعض، هذا كلام نبينا صلى الله عليه وسلم،
+
+63
+00:05:29,480 --> 00:05:33,700
+الذي لا ينطق عن الهوى. عشان كده بنقوله: أنت آثم،
+
+64
+00:05:33,700 --> 00:05:37,580
+حتى لو كان هدفك سليم، طالما ما بدك تشتريه، مش من
+
+65
+00:05:37,580 --> 00:05:43,360
+حقك تدفع أي ثمن آخر، لأن كونك ما بدك تشتريه، فأنت
+
+66
+00:05:43,360 --> 00:05:48,990
+قصّدت الإضرار. كونك ما بدك تشتري، أنت قصّدت الإضرار
+
+67
+00:05:48,990 --> 00:05:54,230
+بالغير، لذا: دعوا الناس يرزقوا الله بعضهم من بعض.
+
+68
+00:05:54,230 --> 00:05:58,710
+أحياناً العكس بيصير، نفس الفكرة، أنه أنا عرضت هذا
+
+69
+00:05:58,710 --> 00:06:04,250
+الجوال في السوق، فدفعوا لي 1400، وأغلبكم نفس
+
+70
+00:06:04,250 --> 00:06:09,770
+الـrange هذا اللي اندفع، فإيجي الناجش يقول: أنا بدي
+
+71
+00:06:09,770 --> 00:06:16,830
+أشتري بـ850، ما بتسوى إلا كذا، حكا الكلمة، ما بده يشتري،
+
+72
+00:06:16,830 --> 00:06:19,970
+بده يشتري okay، حتى لو بدي أقول له بـ500 أنا حرة
+
+73
+00:06:19,970 --> 00:06:24,210
+أبيعه أو ما أبيعش، مع السلامة، لكن هو ما بده يشتري،
+
+74
+00:06:24,210 --> 00:06:29,710
+أراد الإضرار به، بده يضرّ فيه. أنا.. طب ممكن يا ستي
+
+75
+00:06:29,710 --> 00:06:32,830
+فعلاً هو بسوّي 800، بس أنا محتاجة مبلغ وما بدي أروح
+
+76
+00:06:32,830 --> 00:06:35,290
+أتدَين ولا أشتِح ولا كذا، بده بيقول لي: بدي أشتري
+
+77
+00:06:35,290 --> 00:06:40,170
+أشتري، أنت إيش شغلك؟ هه، فدعوا الناس يرزقوا الله
+
+78
+00:06:40,170 --> 00:06:43,010
+بعضهم من بعض، أنه هذه السلعة زي ما قلت قبل شوية،
+
+79
+00:06:43,010 --> 00:06:47,390
+ممكن فعلاً بتسوى 800، لكن الله أراد أن فلان يدفع
+
+80
+00:06:47,390 --> 00:06:52,780
+1400، إيش إلي أنا رزق إليّ أنا؟ فأنت إيش دخلك فيّ؟ دعوا
+
+81
+00:06:52,780 --> 00:06:57,300
+الناس يرزقوا الله بعضهم من بعض، علم؟ تمام. فلاحظي
+
+82
+00:06:57,300 --> 00:07:01,520
+أنا لما بقول "طواطئ" بالعامية، إن إيش دخلك فيّ، إن أنت
+
+83
+00:07:01,520 --> 00:07:05,560
+بدك تشتري اشتري، لكن كونك ما بدك تشتري، مالِك  تضرّ
+
+84
+00:07:05,560 --> 00:07:10,800
+بواحد من المتعاقدين، علم؟ حلو. هذا بالنسبة لبيع
+
+85
+00:07:10,800 --> 00:07:15,320
+النجاش، وإذا صرنا عارفين ليش هو حرام؟ وصرنا
+
+86
+00:07:15,320 --> 00:07:19,400
+عارفين كمان أنه حتى لو كان قصده شريف بأن يجعل
+
+87
+00:07:19,400 --> 00:07:23,800
+السلعة تسوى سعرها، فبرضه كمان يُعدّ آثماً لأنه
+
+88
+00:07:23,800 --> 00:07:27,860
+دعوا الناس يرزقوا الله بعضهم من بعض. الآن يا جماعة
+
+89
+00:07:27,860 --> 00:07:32,540
+بدنا نتحدث عن بيع العناب أو العنوب أو العنب، على
+
+90
+00:07:32,540 --> 00:07:37,540
+اختلاف القراءات الواردة في هذه المسألة. نتحدث عن
+
+91
+00:07:37,540 --> 00:07:42,470
+بيع العناب والرطب لمن يعصرهما خمراً. ابتدائيًا، بقى الـ
+
+92
+00:07:42,470 --> 00:07:45,570
+line-up جائز ولا مش جائز؟ بالتأكيد جائز. الرطب
+
+93
+00:07:45,570 --> 00:07:50,960
+كذا ما في أي مشكلة، حلو. أنا الآن بدي أبيعهم لحداً
+
+94
+00:07:50,960 --> 00:07:55,520
+بدي أعصرهم خمر، بينفع ولا ما بينفعش؟ بدي أفرّق وأقول:
+
+95
+00:07:55,520 --> 00:08:00,140
+إذا كنتُ متأكدة أن المشتري بيستخدمهم في الخمر و
+
+96
+00:08:00,140 --> 00:08:06,180
+بيُعصرهم خمراً، أو كنت غالبة على ظني أنه يشتري لأجل
+
+97
+00:08:06,180 --> 00:08:13,530
+الخمر، حينها لا يجوز، يحرم عليّ بيعه، حرام. إذا بقيتوا
+
+98
+00:08:13,530 --> 00:08:18,930
+أنا آثمة، لأن كل ما يُساعد على الحرام فهو حرام، كل
+
+99
+00:08:18,930 --> 00:08:23,490
+ما يُؤدي إلى الحرام فهو حرام، تمام؟ بينما لو كنت
+
+100
+00:08:23,490 --> 00:08:28,090
+أنا لا متأكدة ولا غالبة على ظني، لكني شاكة أو
+
+101
+00:08:28,090 --> 00:08:36,050
+متوهمة، بنقول مكروه. ولحظة، المكروه لا إثم ولا
+
+102
+00:08:36,050 --> 00:08:40,680
+إثم على الفعل، لكن في ثواب على الترك. العلم يا
+
+103
+00:08:40,680 --> 00:08:46,180
+جماعة، درجاته خمس درجات، في عندي يقين مئة بالمئة،
+
+104
+00:08:46,180 --> 00:08:52,700
+صح ولا لأ؟ وفي عندي ظن، وفي عندي شك، وفي عندي وهم،
+
+105
+00:08:52,700 --> 00:08:57,900
+وفي عندي جهل، صح ولا لأ؟ هي درجات العلم، صح ولا لأ؟
+
+106
+00:08:57,900 --> 00:09:04,440
+فجهل صفر، جهل أنه ما عنديش ولا شيء، صح؟ الوهم أقل من
+
+107
+00:09:04,440 --> 00:09:10,300
+خمسين، الشك اتساوى الأمرين، اتساوى العلم مع الجهل
+
+108
+00:09:10,300 --> 00:09:15,800
+خمسين بالمئة، ده شك بنقول عنه تساوي، والظن فوق
+
+109
+00:09:15,800 --> 00:09:21,680
+الخمسين، أنه احتمال راجح. الآن نرجع نقول أنه الآن
+
+110
+00:09:21,680 --> 00:09:25,400
+اللي اجى يشتري مني أنا متأكدة أنه بيشتغله.. بيشتري
+
+111
+00:09:25,400 --> 00:09:29,920
+للخمر، أو غالباً على ظني أنا، صح؟ مش متأكدة، لكن غالباً
+
+112
+00:09:29,920 --> 00:09:35,090
+هو هيك، في الحالتين هدول لا يجوز أني أبيعهم. معناته
+
+113
+00:09:35,090 --> 00:09:38,630
+لو بعتُه أنا آثمة، مع أنه لاحظ البيع أركانه، شروطه،
+
+114
+00:09:38,630 --> 00:09:42,170
+المعقود عليه سليم، كله كله مئة بالمئة، لكن في خلال
+
+115
+00:09:42,170 --> 00:09:46,690
+آخر، ووصف آخر، أنه يساعد على الحرام، هو مش حرامه،
+
+116
+00:09:46,690 --> 00:09:51,270
+يساعد على الحرام، فأصبح حراماً، حلو؟ بينما لو شكّ
+
+117
+00:09:51,270 --> 00:09:55,570
+البائع في البيع، والشك كيف صار لي أصلاً؟ شك أنه
+
+118
+00:09:55,570 --> 00:09:59,030
+اليوم إيجي يا جماعة، ويشتري من عندي مثلاً كمية من
+
+119
+00:09:59,030 --> 00:10:03,690
+العنب، معادي للبيت، okay، بعتُه، قلت أنا في نفسي: إيه
+
+120
+00:10:03,690 --> 00:10:05,770
+يعني حاجة في نفسي؟ قلت: ما شاء الله، إيش يأكله عنب
+
+121
+00:10:05,770 --> 00:10:11,850
+هدول، هه، ومشي. تاني يوم جاي يشتري عنب، برضه قلت:
+
+122
+00:10:11,850 --> 00:10:16,350
+في ناس تبارك الله أكّالة، يالا مش مشكلة، شاري كمية
+
+123
+00:10:16,350 --> 00:10:20,470
+يعني، للبيت يعني، بيشتري إنه للبيت، مش تاجر هو
+
+124
+00:10:20,470 --> 00:10:25,180
+ولا كذا، مش تاجر إنفرّج أو كذا. ثالث يوم جاي يشتري من
+
+125
+00:10:25,180 --> 00:10:28,860
+عندي، الآن أنا صار عندي علامة استفهام على الأكيد،
+
+126
+00:10:28,860 --> 00:10:33,180
+بس ما أقدر أظلمه، مش عارفة، بس صار في استفهام أن هذا
+
+127
+00:10:33,180 --> 00:10:36,160
+شكله بيعمل إشي، شكله بتاجر في إشي، شكله شكله شكله،
+
+128
+00:10:36,160 --> 00:10:40,320
+فإجتني علامات استفهام. في هذه الحالة، الوضعية تبعّتي
+
+129
+00:10:40,320 --> 00:10:43,800
+أنا اللي عندي علامات استفهام، بِرفض أبيع، بالقول:
+
+130
+00:10:43,800 --> 00:10:47,600
+الأفضل أني ما أبيعش، لكن لو بعت ما في إثم عليّ لأني أنا
+
+131
+00:10:47,600 --> 00:10:52,850
+مش متيقنة، تمام؟ ونفس الأمر إذا كان وهم، الوهم نسبة
+
+132
+00:10:52,850 --> 00:10:57,330
+قليلة، شك قليل، يعني خليني أقول درجة قليلة من العلم،
+
+133
+00:10:57,330 --> 00:11:00,870
+بتقول إنه هو ممكن بيستخدمه في الأشياء اللي مش منيح،
+
+134
+00:11:00,870 --> 00:11:07,870
+ممكن احتمال ضئيل. هناك كنا نقول احتمال كبير، هنا
+
+135
+00:11:07,870 --> 00:11:13,810
+احتمال ضئيل، فبنقول: لو باع لا إثم عليه، لكن الأفضل
+
+136
+00:11:13,810 --> 00:11:17,650
+اللي لا يبيع، حلو؟ طيب الآن يا جماعة، نرجع خليكم
+
+137
+00:11:17,650 --> 00:11:21,760
+معايا، أنا كنت شاكة إن اللي إيه، جاي يشتري مني
+
+138
+00:11:21,760 --> 00:11:28,280
+بيستخدمه لكذا وكذا وكذا، شاكة. بعد ما بقت تيقنت إنه
+
+139
+00:11:28,280 --> 00:11:33,300
+فعلاً هو هكذا. بعد ما بقت، ركزوا، بعد ما بقت تيقنتوا
+
+140
+00:11:33,300 --> 00:11:39,120
+أنه يشتري مني لأجل عصره للخمر، السؤال: هل يثبت لي
+
+141
+00:11:39,120 --> 00:11:42,220
+الخيار؟ بنفع أروح أقول له: خلاص، بطلت، وهات العنب و
+
+142
+00:11:42,220 --> 00:11:48,320
+هاتي فلوسك، بعد معرفة الخلف، تمام؟ خلاف القول الأول وهو
+
+143
+00:11:48,320 --> 00:11:54,980
+الراجح، قال لك: لا يثبت له الخيار، لأن أنتِ الجاسرة،
+
+144
+00:11:54,980 --> 00:11:58,880
+بنقول لك: أنتِ في الأول مش مطلوب منك تتحرّي عن اللي
+
+145
+00:11:58,880 --> 00:12:04,520
+بيشتريه منك، لكن كلّه صار عندك شكّ، الأصل.. الأصل إنك
+
+146
+00:12:04,520 --> 00:12:09,260
+تسألي قبل ما تبيعي، طالما شكّت، طالما شكّت، أنتِ جاسرتِ،
+
+147
+00:12:09,260 --> 00:12:14,640
+فكونك بعتِ خلاص ما في تتراجع. القول الثاني قالوا: لأ،
+
+148
+00:12:14,640 --> 00:12:20,900
+بينفع إنك تتراجع، لأنه في تدليس، شو تدليسه؟ تدليسه
+
+149
+00:12:20,900 --> 00:12:25,840
+أنه هو خلاك تدوري حوالي حالك، صرتِ أنتِ مش عارفة، لأنه
+
+150
+00:12:25,840 --> 00:12:30,000
+صار يحاول يخبي عليك موضوع الخمر، على أساس ما توصليش
+
+151
+00:12:30,000 --> 00:12:34,880
+للحقيقة. فإذا دلس عليك، أوهمك إنه، إنه بياكله، إنه كذا،
+
+152
+00:12:34,880 --> 00:12:40,510
+صار في تدليس، فكونوا في تدليس، إذاً بنفع الخيار و
+
+153
+00:12:40,510 --> 00:12:45,850
+يثبت لي الخيار، قياساً على تصرية الحيوان، قياساً على
+
+154
+00:12:45,850 --> 00:12:51,450
+تصرية الحيوان. تصرية الحيوان باختصار يا جماعة، اليوم
+
+155
+00:12:51,450 --> 00:12:55,530
+أنا بدأت أروح أشتري لي معزة، عشان قلت كل يوم نشرب
+
+156
+00:12:55,530 --> 00:13:01,170
+حليب برمضان، بنتسحر منه وكذا، فروحت جبت معزة، ما شاء
+
+157
+00:13:01,170 --> 00:13:05,750
+الله، درعها مليء بالحليب، واشتريتها على هذا الأساس،
+
+158
+00:13:06,860 --> 00:13:12,340
+وروحت حلبتها، وما شاء الله طلعت لتران، بصار جَدّاش من
+
+159
+00:13:12,340 --> 00:13:17,340
+الحليب، ومئة بالمئة. اجيت ثاني يوم، ما فيش حليب، ما فيش
+
+160
+00:13:17,340 --> 00:13:22,960
+حليب، لاجيت أعرف أن البائع تصرّي، أنه مجمع اللبن في ضرعها
+
+161
+
+223
+00:18:41,870 --> 00:18:46,190
+فيه نتجه أنه يصير جاسي، صح؟ وهو أخضر ينتفع به أم لا؟
+
+224
+00:18:46,190 --> 00:18:51,390
+لا؟ آه، ينتفع به. إذا جاز وقته، لكن بشرط أن أقطعه
+
+225
+00:18:51,390 --> 00:18:54,930
+من على الشجرة مباشرة، مش أروح أشتري لوز أخضر،
+
+226
+00:18:54,930 --> 00:18:58,630
+أقول ما هو بينفع أن نشتري لوز أخضر، لكن أقول
+
+227
+00:18:58,630 --> 00:19:04,790
+للَبائع بشرط:  يخليه على الشجرة ليستوي. لأنّه بينفعش. هنرجع
+
+228
+00:19:04,790 --> 00:19:09,170
+للصورة الأولى: أنه قراتُ أنّ منع الله السمَرَ، فبِما
+
+229
+00:19:09,170 --> 00:19:12,970
+يستحق أحدكم لأخيه. هنرجع لنفس النقطة وبالتالي بدك
+
+230
+00:19:12,970 --> 00:19:16,230
+تشتريه، كونه ينتفع به. Okay، اشتريه، ما في مشكلة.
+
+231
+00:19:16,230 --> 00:19:21,070
+بنقول لك جائز لكن بشرط قطعه مباشرة من الشجر، وممنوع
+
+232
+00:19:21,070 --> 00:19:25,010
+تخليه على الشجر. زي البلح. الأصل في البلح أنه يصير
+
+233
+00:19:25,010 --> 00:19:28,810
+رطب، يعني نتجه بالرطب. ومع ذلك البلح عادي. في ناس
+
+234
+00:19:28,810 --> 00:19:33,010
+باكلوه كده، وفيه رطب وكذا، يعني بننتفع به. فبنفع، آه.
+
+235
+00:19:33,010 --> 00:19:37,610
+بنفع. أحسنت. نفس الشيء عندنا أشياء كثيرة: العنب، الحَسْرَن
+
+236
+00:19:37,610 --> 00:19:40,590
+بيسمّوه، بيكون حامض. في ناس كثيرة بتحبه، بتحبه كثير
+
+237
+00:19:40,590 --> 00:19:44,750
+أكثر ما يستوي. فبالتالي بينفع برضه. في مشكلة؟ لا، ما في
+
+238
+00:19:44,750 --> 00:19:49,510
+مشكلة. لكن بشرط: اللي يبقى على شجرة فإن اشتريته على
+
+239
+00:19:49,510 --> 00:19:54,590
+البائع أن يبقيه على شجرة حتى يستوي. فنرجع إلى أصل
+
+240
+00:19:54,590 --> 00:20:00,670
+المسألة بأنه حرام، ويأثم البائع باعتباره أنه فبما
+
+241
+00:20:00,670 --> 00:20:03,710
+يستحق أحدكم مال أخيه، تمام؟
+
+242
+00:20:07,360 --> 00:20:11,200
+بالنسبة للحبوب برضه، في حبوب، مش بس الثمر، في حبوب
+
+243
+00:20:11,200 --> 00:20:17,120
+ينتفعوا بها قبل نضجها. زي في ناس بتحب الحمص حَملَة
+
+244
+00:20:17,120 --> 00:20:23,660
+أو حَمْلَة مَلَانَة بيسمّوها، اللي هو بيأكلوه كده خلاص
+
+245
+00:20:23,660 --> 00:20:28,500
+ما عرفش ولا إشي، تمام. فإذا هذه الشغلات برضه الأصل
+
+246
+00:20:28,500 --> 00:20:32,880
+فيها تجسّي نضجها: إنها تصير تشتد، تصير جاسيّة، ومع ذلك
+
+247
+00:20:32,880 --> 00:20:39,410
+إذا أنا من الناس اللي باكلها وهي لينة طرية قبل
+
+248
+00:20:39,410 --> 00:20:44,430
+نضجها، ما في مشكلة، بس بشرط قلعها مباشرة وعدم بقائها
+
+249
+00:20:44,430 --> 00:20:46,650
+في الأرض. الناس بيقولوا عدم بقائها على الشجرة، لا.
+
+250
+00:20:46,650 --> 00:20:50,250
+هي الحبوب مش شجر، تمام؟ آه، ما تفكريش جاية من
+
+251
+00:20:50,250 --> 00:20:54,130
+أوروبا؟ لا، شجرة، إيش يعني؟ لا، مش شجرة، نبتة هي، بتصير
+
+252
+00:20:54,130 --> 00:20:59,890
+تمام. هذا بالنسبة لِـ البيوع المنهي عنها الصحيحة
+
+253
+00:20:59,890 --> 00:21:05,710
+غير الباطلة.  دلّ علينا مسألة تضمين أو ضمان الشجر اليوم.
+
+254
+00:21:05,710 --> 00:21:08,830
+يا جماعة، في العرف اللي بنعيشه، كتير بنسمع أن فلان
+
+255
+00:21:08,830 --> 00:21:14,670
+اتضمن شجر فلان، تمام؟ واشترى الزيتون قبل أن ينضج
+
+256
+00:21:15,590 --> 00:21:19,510
+بيدفع له مبلغ من المال، ولما بينضج هو اللي بيعْتني
+
+257
+00:21:19,510 --> 00:21:23,170
+فيه، وبيعصره أو بكذا، إلى غير ذلك. أنا لن
+
+258
+00:21:23,170 --> 00:21:26,850
+أتحدث عن هذه المسألة. هذه عنوان التقرير الثاني
+
+259
+00:21:26,850 --> 00:21:30,650
+المكلفين به خلال هذا الفصل. إلى هنا نكون قد انتهينا
+
+260
+00:21:30,650 --> 00:21:36,720
+من موضوع محاضرتنا لهذا اليوم. طبعاً سألتقي بكم بعد ما
+
+261
+00:21:36,720 --> 00:21:40,820
+يكون رمضان بدأ بإذن الله. كل عام وأنتم بخير، و
+
+262
+00:21:40,820 --> 00:21:44,100
+الأسبوع اللي جاي عندكم امتحانات، فسألتقي بكم بعد
+
+263
+00:21:44,100 --> 00:21:47,840
+أكثر من أسبوع من اليوم. أقول قولي هذا، وأستغفر الله
+
+264
+00:21:47,840 --> 00:21:51,880
+لي ولكم. وصلى الله وسلم وبارك على سيدنا محمد
+
+265
+00:21:51,880 --> 00:21:54,680
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/N6y7oDdwJug_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/N6y7oDdwJug_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eb9d3ba05d01b1da891cbf72e12f4c135bc71165
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/N6y7oDdwJug_postprocess.srt
@@ -0,0 +1,1060 @@
+1
+00:00:05,800 --> 00:00:08,780
+أعوذ بالله السامع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,780 --> 00:00:11,760
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,760 --> 00:00:15,780
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,780 --> 00:00:19,400
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,400 --> 00:00:22,480
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,480 --> 00:00:27,780
+وبركاتك كيف حالة كنا طيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:27,780 --> 00:00:34,040
+ان شاء الله طيب عظيمإذا المحاضرة السابقة كنا قد
+
+8
+00:00:34,040 --> 00:00:39,280
+شرعنا بالحديث عن البيوع الصحيحة غير الباطلة والتي
+
+9
+00:00:39,280 --> 00:00:45,060
+قلنا فيها إن النهي يرجع لأمر خارج عن ما هي العقد
+
+10
+00:00:45,060 --> 00:00:48,600
+إما إلحاق الدرر والأذى بالغير أو التضييق على الناس
+
+11
+00:00:48,600 --> 00:00:54,620
+أو نحو ذلك فهذه البيوع إذا وقعت تقع صحيحة وتترتب
+
+12
+00:00:54,620 --> 00:01:01,940
+عليها كافة الأثار مع إثم فاعلها أو صاحبهااليوم
+
+13
+00:01:01,940 --> 00:01:05,680
+بإذن الله سنكمل حديثنا حول ذات الموضوع اللي هو
+
+14
+00:01:05,680 --> 00:01:09,900
+البيوع غير الباطلة كنا قد تحدثنا أولا عن بيع
+
+15
+00:01:09,900 --> 00:01:13,140
+الحاضر للبادي و تلقي الرُكباني و السومي على سومي
+
+16
+00:01:13,140 --> 00:01:16,760
+الغيري و البيع على بيع الغيري وانتهينا بالحديث عن
+
+17
+00:01:16,760 --> 00:01:21,260
+الشراء على شراء الغير اليوم بإذن الله سنتحدث حول
+
+18
+00:01:21,260 --> 00:01:27,320
+بيع النجاش و غيره من البيوع أيضا المنهي عنها نشوف
+
+19
+00:01:27,320 --> 00:01:28,340
+بيع النجاش اتفضل
+
+20
+00:01:45,850 --> 00:01:51,050
+بارك الله فيك اذا بالنسبة ليه النجاش هو تواطق على
+
+21
+00:01:51,050 --> 00:01:56,250
+البائع او على المشتري يعني هنلاقي صورتينمرة بيتفج
+
+22
+00:01:56,250 --> 00:02:01,930
+مع السين لأجل يحقق مصلحة صاد ومرة بيتفج على افلان
+
+23
+00:02:01,930 --> 00:02:06,510
+ليه يضر بيغيره تمام فالان نشوف مرة تانية نقول
+
+24
+00:02:06,510 --> 00:02:11,330
+التواطق على البائع لما بنقول تواطق على البائع يعني
+
+25
+00:02:11,330 --> 00:02:14,690
+تواطق على المشتري مع المشتري صح ولا لأ تواطق على
+
+26
+00:02:14,690 --> 00:02:20,490
+البائع تواطق مع المشتريأو المشتري لإيهامه بأن
+
+27
+00:02:20,490 --> 00:02:25,290
+السلع مرغوب فيها وتستحق الثمن المطلوب قبل ما نجي
+
+28
+00:02:25,290 --> 00:02:31,170
+نجيب مثال لهذه الصورة بدي أقول شغلة مهمة و هي حتى
+
+29
+00:02:31,170 --> 00:02:38,190
+نقول بأن هذا الشخص المتواطئ يعد ناجشا و يعد آثما
+
+30
+00:02:38,190 --> 00:02:45,940
+يجب أن لا يكون قد أراد الشراءما يكون بده يشتري، بس
+
+31
+00:02:45,940 --> 00:02:50,360
+بده يفسد علينا ويمشي، مابدهوش يشتري، لو بده يشتري
+
+32
+00:02:50,360 --> 00:02:53,700
+هو حر يحكي اللي بدهيا، فمافي أثم عليه ومافي نهي عن
+
+33
+00:02:53,700 --> 00:02:57,520
+هذا البيع، تمام؟ يعني الآن نيجي نقول طواطو على
+
+34
+00:02:57,520 --> 00:03:00,840
+البائع أو على المشتر اللي يهامه بإن السلعة مرغوب
+
+35
+00:03:00,840 --> 00:03:06,360
+فيها وتستحق الثمن المطلوبأنا بدي افترض عرضت هذا
+
+36
+00:03:06,360 --> 00:03:11,060
+الجوال في السوق للبيع فكل الأثمان اللي اندفعت في
+
+37
+00:03:11,060 --> 00:03:16,620
+هذا الجوال ال range تبعها ألف شاكل يعني مرة أقل من
+
+38
+00:03:16,620 --> 00:03:20,580
+ألف بخمسين أو أكتر بخمسين فكلها حوالين إيش هذا
+
+39
+00:03:20,580 --> 00:03:27,140
+الثمن كل الأسعار اللي اندفعت كده حلو؟فالان انا
+
+40
+00:03:27,140 --> 00:03:31,000
+بالتأكيد طالما كل اللي اجوا دفعوا سعر بالجوال
+
+41
+00:03:31,000 --> 00:03:36,160
+حوالين بعضه فقتد بالاخر هرضخوا حبيبه لأي حد فيهم
+
+42
+00:03:36,160 --> 00:03:45,440
+صح؟ حلو فالان اجى الناجشبدوش يشتري بأكد على أنه ما
+
+43
+00:03:45,440 --> 00:03:50,000
+بده يشتري إذا أراد أن يشتريها فالمسألة بالتأكيد
+
+44
+00:03:50,000 --> 00:03:55,900
+مختلفة فالأن هو ما بده يشتري فإيجى يقول لحظة إشكلة
+
+45
+00:03:55,900 --> 00:04:00,640
+الأسعار حوالين هذه المبيع ألف ألف وخمسين ألف الله
+
+46
+00:04:00,640 --> 00:04:07,700
+خمسينفإجى يقول إنه ها أنا بدي أشتري هو ما بده
+
+47
+00:04:07,700 --> 00:04:14,380
+يشتري بدي أشتري 1400 1400 حكها الكلمة وخلاص مابده
+
+48
+00:04:14,380 --> 00:04:20,220
+يشتري فالآن أنتوا كمشتريين اللي دفعته ألف يا
+
+49
+00:04:20,220 --> 00:04:24,700
+هتنسحبواو اذا ما اضطرينوا و بدكم إياها تضطروا
+
+50
+00:04:24,700 --> 00:04:28,620
+تدفعوا زيادة لأنكم محتاجين مثلا هذه السلع فإذا من
+
+51
+00:04:28,620 --> 00:04:32,740
+اللي اضطر .. انت اضطررتوا لأن كنتوا هتشتروها بأقل
+
+52
+00:04:32,740 --> 00:04:38,240
+من هذا الثمن لو لا تدخل هذا الناجش طب ممكن واحدة
+
+53
+00:04:38,240 --> 00:04:44,800
+تسأل سؤال طب يمكن هو جفته شريفوجصدوا إنه يخلّي ثمن
+
+54
+00:04:44,800 --> 00:04:51,320
+مساوي لإيش قيمتها يعني هي أصلا بتسوأ 1400 بس الناس
+
+55
+00:04:51,320 --> 00:04:56,800
+بخصوا فيها و حطوا 1000حتى لو كان غفضك سليم أنت آثم
+
+56
+00:04:56,800 --> 00:05:02,660
+و هتدخل تحت قوله صلى الله عليه وسلم لا تناجشوا
+
+57
+00:05:02,660 --> 00:05:06,980
+دعوا الناس يرزقوا الله بعضهم من بعض جماعة أحيانا
+
+58
+00:05:06,980 --> 00:05:11,800
+هذه السلعة فعلا بتسوي 1500 و أنا بيدبيعها 1500
+
+59
+00:05:11,800 --> 00:05:16,860
+الله بيقدر ما حد يدفعلي الا الف لأن الله أراد رزق
+
+60
+00:05:16,860 --> 00:05:21,920
+لحداالله أراد رزق لحدا، مع أنها بتسوي 1500، بس
+
+61
+00:05:21,920 --> 00:05:26,500
+الله أراد ولا حدا يدفع 1500، فده الناس يرزقوا الله
+
+62
+00:05:26,500 --> 00:05:29,480
+بعضهم من بعض، هذا كلام نبينا صلى الله عليه وسلم
+
+63
+00:05:29,480 --> 00:05:33,700
+الذي لا ينطق عن الهوى، عشان كده بنقوله أنت آثم،
+
+64
+00:05:33,700 --> 00:05:37,580
+حتى لو كان هدفك سليم طالما ما بدكاش تشتريه، مش من
+
+65
+00:05:37,580 --> 00:05:43,360
+حجك تدفع أي ثمن آخر، لأن كونك ما بدك تشتريه، فانت
+
+66
+00:05:43,360 --> 00:05:48,990
+قصدت الإضراركونك ما بدك تشتري انت جصدت الإضرار
+
+67
+00:05:48,990 --> 00:05:54,230
+بالغير لذا دعوا الناس يرزقوا الله بعضهم من بعض
+
+68
+00:05:54,230 --> 00:05:58,710
+احيانا العكس بصير نفس الفكرة انه انا عرضت هذا
+
+69
+00:05:58,710 --> 00:06:04,250
+الجوال في السوق فدفعتولي 1400 وابسرشوا أغلبكم نفس
+
+70
+00:06:04,250 --> 00:06:09,770
+ال range هذا اللي اندفع فإيجى الناجش يقول انا بدي
+
+71
+00:06:09,770 --> 00:06:16,830
+اشتري 850ما بسواش الا كذا حكها الكلمة بدوش يشتري،
+
+72
+00:06:16,830 --> 00:06:19,970
+بده يشتري okay حتى لو بدي أقوله ب 500 أنا حرة
+
+73
+00:06:19,970 --> 00:06:24,210
+ببيعك أو ماببيعكش مع السلامة، لكن هو مابده يشتري،
+
+74
+00:06:24,210 --> 00:06:29,710
+أراد الإدرار بيه، بده يدور فيه أناطب ممكن يا ستة
+
+75
+00:06:29,710 --> 00:06:32,830
+فعلا هو بيسوي 800، بس انا محتاج مبلغ و بديش اروح
+
+76
+00:06:32,830 --> 00:06:35,290
+اتدير ولا اشحت ولا كذا، البده بيقولني بدي اشتري
+
+77
+00:06:35,290 --> 00:06:40,170
+اشتري، انت ايش هشرك؟ هه فدعوا الناس يرزقوا الله
+
+78
+00:06:40,170 --> 00:06:43,010
+بعضهم من بعض، انه هذه السلعة زي ما قلت قبل شوية
+
+79
+00:06:43,010 --> 00:06:47,390
+ممكن فعلا بتسوي 800، لكن الله أراد ان فلان يحكي
+
+80
+00:06:47,390 --> 00:06:52,780
+1400، إلي أنا رزق لإلي أنا؟فانت إيش دخلك فيا؟ دعوا
+
+81
+00:06:52,780 --> 00:06:57,300
+الناس يرزقوا الله بعضهم من بعض، علم؟ تمام، فلحظي
+
+82
+00:06:57,300 --> 00:07:01,520
+أنا لما بقول طوا بالعامية إن إيش دخلك فيا، إن أنت
+
+83
+00:07:01,520 --> 00:07:05,560
+بدك تشتري اشتري، لكن كونك ما بدك تشتري مال كاش تضر
+
+84
+00:07:05,560 --> 00:07:10,800
+بواحد من المتعاقدين، علم؟ حل، هذا بالنسبة لبيع
+
+85
+00:07:10,800 --> 00:07:15,320
+النجاش، وإذا نصيرنا عارفين ليش هو حرام؟وصيرنا
+
+86
+00:07:15,320 --> 00:07:19,400
+عارفين كمان إنه حتى لو كان قصده شريف بأن يجعل
+
+87
+00:07:19,400 --> 00:07:23,800
+السلع ويسويها سعرها فبرضه كمان يعدوا آثما لأنه
+
+88
+00:07:23,800 --> 00:07:27,860
+دعوا الناس يرزقوا الله بعضهم من بعض الآن يا جماعة
+
+89
+00:07:27,860 --> 00:07:32,540
+بدنا نتحدث عن بيع العناب أو العنوب أو العنب على
+
+90
+00:07:32,540 --> 00:07:37,540
+اختلاف القراءات الواردة في هذه المسألة نتحدث عن
+
+91
+00:07:37,540 --> 00:07:42,470
+بيع العناب و الرطغ لمن يعصرهم خمرابتدا عن بقى ال
+
+92
+00:07:42,470 --> 00:07:45,570
+line-up جائز ولا مش جائز بالتأكيد جائز ال رطب
+
+93
+00:07:45,570 --> 00:07:50,960
+الكذا مافي اي مشكلة حلوأنا الأن بدي أبيعهم لحدا
+
+94
+00:07:50,960 --> 00:07:55,520
+بدي أحصرهم خمر بينفع ولا مابينفعش؟ بدي أفرق و أقول
+
+95
+00:07:55,520 --> 00:08:00,140
+إذا كنت متأقنة من أن المشتري بيستعملهم في الخمر و
+
+96
+00:08:00,140 --> 00:08:06,180
+بيحصرهم خمر أو كنت غالبة على ظني أنه يشتري لأجل
+
+97
+00:08:06,180 --> 00:08:13,530
+الخمر حينها لا يجوز يحرم علي بيعه حرامإذا بقتوا
+
+98
+00:08:13,530 --> 00:08:18,930
+أنا آثمة لأن كل ما يساعد على الحرام فهو حرام، كل
+
+99
+00:08:18,930 --> 00:08:23,490
+ما يؤدي إلى الحرام فهو حرام، تمام؟ بينما لو كنت
+
+100
+00:08:23,490 --> 00:08:28,090
+أنا لا متيقنة ولا غلبة على ظني لكنني شاكة أو
+
+101
+00:08:28,090 --> 00:08:36,050
+متوهمة فبنقول مكروه، ولحظة المكروه لا اسم ولا
+
+102
+00:08:36,050 --> 00:08:40,680
+إيقاب على الفعل، لكن في ثواب على التركالعلم يا
+
+103
+00:08:40,680 --> 00:08:46,180
+جماعة درجاته خمس درجات في عندي يقين مية في المية
+
+104
+00:08:46,180 --> 00:08:52,700
+صح ولا لا؟ وفي عندي ظن وفي عندي شك وفي عندي وهم
+
+105
+00:08:52,700 --> 00:08:57,900
+وفي عندي جهل صح ولا لا؟ هي درجات العلم صح ولا لا؟
+
+106
+00:08:57,900 --> 00:09:04,440
+فجهل zero جهل انه ماعنديش ولا شي صح؟ الوهم أقل من
+
+107
+00:09:04,440 --> 00:09:10,300
+خمسينالشك اتساوى الأمرين اتساوى العلم مع الجهل
+
+108
+00:09:10,300 --> 00:09:15,800
+خمسين في المية ده شك بنقول عنه تساوي والظن فوق
+
+109
+00:09:15,800 --> 00:09:21,680
+الخمسين انه احتمال راجح فالان نرجع نقول انه الان
+
+110
+00:09:21,680 --> 00:09:25,400
+اللي أجى يشتري مني انا متأكدة انه بشتغله .. بشتري
+
+111
+00:09:25,400 --> 00:09:29,920
+للخمر او غالبا على ظني انا صح مش متأكدة لكن غالبا
+
+112
+00:09:29,920 --> 00:09:35,090
+هو هيك في الحالتين هدول لا يجوز اني أبيعهممعناته
+
+113
+00:09:35,090 --> 00:09:38,630
+لو بعته أنا آثمة، مع أنه لاحظ البيع أركانه شروطه
+
+114
+00:09:38,630 --> 00:09:42,170
+المعقود عليه سليم كله كله مية بالمية، لكن في خلال
+
+115
+00:09:42,170 --> 00:09:46,690
+آخر ووصف آخر أنه يساعد على الحرام، هو مش حرامها،
+
+116
+00:09:46,690 --> 00:09:51,270
+يساعد على الحرام، فأصبح حراما، حلو؟ بينما لو شك
+
+117
+00:09:51,270 --> 00:09:55,570
+البائع في البيع، والشك كيف صار لي أصلا؟ شك أنه
+
+118
+00:09:55,570 --> 00:09:59,030
+اليوم إجي يا جماعة واشترع من عندي مثلا كمية من
+
+119
+00:09:59,030 --> 00:10:03,690
+العنادمعادي للبيت، okay باعته قلت انا في نفسي إيه
+
+120
+00:10:03,690 --> 00:10:05,770
+يعني حاجة في نفسي؟ قلت ما شاء الله إيش باكله عناب
+
+121
+00:10:05,770 --> 00:10:11,850
+هدول، هه ومشي، تاني يوم جاي أشتري عناب، برضه قلت
+
+122
+00:10:11,850 --> 00:10:16,350
+في ناس تبارك الله أكيلة، يالا مش مشكلة، شارة كمية
+
+123
+00:10:16,350 --> 00:10:20,470
+يعني ولا البيت يعني، بيشتري إنه للبيت، مش تاجر هو
+
+124
+00:10:20,470 --> 00:10:25,180
+ولا كذا، مش تاجر انفرج أو كذاتالت يوم جاي أشتري من
+
+125
+00:10:25,180 --> 00:10:28,860
+عندي فالان أنا صار عندي علامة استفهام على الأكيد
+
+126
+00:10:28,860 --> 00:10:33,180
+بس مابقدر أظلم مش عارفة بس صار في استفهام أن هذا
+
+127
+00:10:33,180 --> 00:10:36,160
+شكله بعمل إشي شكله بتاجر في إشي شكله شكله شكله
+
+128
+00:10:36,160 --> 00:10:40,320
+فإجتني علامات استفهام في هذه الحالة الوضعية تبعتي
+
+129
+00:10:40,320 --> 00:10:43,800
+أنا اللي عندي علامات استفهام بيرفع أبيع بالقول
+
+130
+00:10:43,800 --> 00:10:47,600
+الأفضل أني مابيعش لكن لو باعتفش علي أسم لأني أنا
+
+131
+00:10:47,600 --> 00:10:52,850
+مش متيقنه تمام؟و نفس الأمر إذا كان وهم الوهم نسبة
+
+132
+00:10:52,850 --> 00:10:57,330
+قليلة شك قليل يعني خليني أقول درجة قليلة من العلم
+
+133
+00:10:57,330 --> 00:11:00,870
+بتقول إنه هو ممكن بيستخدمه في الأشي اللي مش منيح
+
+134
+00:11:00,870 --> 00:11:07,870
+ممكن احتمال ضئيل هناك كنا نقول احتمال كبير هنا
+
+135
+00:11:07,870 --> 00:11:13,810
+احتمال ضئيل فبنقول لو باع لا أثمة عليه لكن الأفضل
+
+136
+00:11:13,810 --> 00:11:17,650
+اللي لا يبيع حلو؟ طيب الآن يا جماعة نرجع خليكم
+
+137
+00:11:17,650 --> 00:11:21,760
+معاياأنا كنت شاكة إن اللي إيه جاي يشتري مني
+
+138
+00:11:21,760 --> 00:11:28,280
+بستخدمه لكذا و كذا و كذا شاكة بعد ما بقت تيقنت إنه
+
+139
+00:11:28,280 --> 00:11:33,300
+فعلا هو هكذا بعد ما بقت ركزوا بعد ما بقت تيقنتوا
+
+140
+00:11:33,300 --> 00:11:39,120
+إنه يشتري مني لأجل عصره للخمر السؤال هل يثبت لي
+
+141
+00:11:39,120 --> 00:11:42,220
+الخيار؟ بنفع أروح أقوله خلاص بطلت و هاتي العنب و
+
+142
+00:11:42,220 --> 00:11:48,320
+هاي فلوسك بعد معرفة خلافتمام خلاف القول الأول وهو
+
+143
+00:11:48,320 --> 00:11:54,980
+الراجح قالك لا يثبت له الخيار لأن انت المجسر
+
+144
+00:11:54,980 --> 00:11:58,880
+بنقولك انت في الأول مش مطلوب منك تتحرع عن اللي
+
+145
+00:11:58,880 --> 00:12:04,520
+بيشتريه منك لكن كله صار عندك شك الأصل .. الأصل انك
+
+146
+00:12:04,520 --> 00:12:09,260
+تسأل قبل ما تبيع طالما شكت طالما شكت انت جسرت
+
+147
+00:12:09,260 --> 00:12:14,640
+فكونك باعت خلاص مافيش تتراجعقول التاني قالوا لأ
+
+148
+00:12:14,640 --> 00:12:20,900
+بينفع انك تتراجع لأنه في تدليس شو تدليسه؟ تدليسه
+
+149
+00:12:20,900 --> 00:12:25,840
+ان هو خلاك الدور حوالين حالك صرت انت مش عارف لأنه
+
+150
+00:12:25,840 --> 00:12:30,000
+صار يحاول يخبقلك موضوع الخمر على أساس ما تصلش
+
+151
+00:12:30,000 --> 00:12:34,880
+للحقيقة فإذا دلس عليك أوهمك انهم انه بيكلو انه كذا
+
+152
+00:12:34,880 --> 00:12:40,510
+فصار في تدليسفكونوا في تدليس إذا بنفع الخيار و
+
+153
+00:12:40,510 --> 00:12:45,850
+يثبت لي الخيار قياسا على تصرية الحيوان قياسا على
+
+154
+00:12:45,850 --> 00:12:51,450
+تصرية الحيوان تصرية الحيوان باختصار يا جماعة اليوم
+
+155
+00:12:51,450 --> 00:12:55,530
+أنا بدأ أروح أشتري لي معزة عساس قولت كل يوم نشرب
+
+156
+00:12:55,530 --> 00:13:01,170
+حليب برمضان بنتسحر منه وكذا فروحت لجيت معزة ما شاء
+
+157
+00:13:01,170 --> 00:13:05,750
+الله درعها مليء بالحليب واشترتها على هذا الأساس
+
+158
+00:13:06,860 --> 00:13:12,340
+وروحت حلبات وماشاء الله طلعت للتران بصار جداش من
+
+159
+00:13:12,340 --> 00:13:17,340
+الحليب ومية بالمية اجيت تاني يوم مافيش حليب مافيش
+
+160
+00:13:17,340 --> 00:13:22,960
+حليب لجيت ان الباقع تصري انه مجمع اللبن في ضرعها
+
+161
+00:13:22,960 --> 00:13:28,360
+كذا يوم عساس يوهم المشتري انها حلوببيوهم المشتري
+
+162
+00:13:28,360 --> 00:13:31,660
+انا لما روحت اشتريتها اشتريتها عساس انها حلوب ما
+
+163
+00:13:31,660 --> 00:13:34,580
+شاء الله يعني هقاش كل يوم هناخد منها كمية من
+
+164
+00:13:34,580 --> 00:13:39,480
+الحليب فهو طلع له كذا يوم مش حلبها اصلا و مخلي
+
+165
+00:13:39,480 --> 00:13:43,780
+الحليب يتجمع في ضراها عساس انه يوهم المشتري بانها
+
+166
+00:13:43,780 --> 00:13:48,640
+ذات لبن فلما اكتشفت انا العلماء متفقين انه بجوز
+
+167
+00:13:48,640 --> 00:13:56,140
+ارجعفجلك زي ما انه في تصرية الحيوان بيجوز الى
+
+168
+00:13:56,140 --> 00:13:59,840
+الخيار فكذا هنا بيجوز الى الخيار و العلة بين
+
+169
+00:13:59,840 --> 00:14:04,880
+المسألتين التدليس في كل من هما علم؟ تمام؟ طيب
+
+170
+00:14:07,870 --> 00:14:12,850
+طبعا في موضوع لو انا بعته و انا متيقنه ان هو
+
+171
+00:14:12,850 --> 00:14:15,990
+بيستخدمه للخمر اصلا قولا واحد انفيش خيار طبيعي
+
+172
+00:14:15,990 --> 00:14:19,470
+لأنه اصلا انا قاتمة و انا عارفة اذا مافيش خيار لا
+
+173
+00:14:19,470 --> 00:14:24,830
+ايش الخيار وصلت الخيار الخلافي اه او لأ في موضوع
+
+174
+00:14:24,830 --> 00:14:28,590
+الشك والوهمان انا باعت و انا شاك، انا باعت و انا
+
+175
+00:14:28,590 --> 00:14:34,430
+متوهمة طيب نيجي الان للمسألة الأخيرة اللى وهي بيع
+
+176
+00:14:34,430 --> 00:14:42,050
+الثمار قبل بدو صلاحها يعني من الآخر بالعامية بيع
+
+177
+00:14:42,050 --> 00:14:46,890
+الثمرة قبل ما تستوي فهذه هي اللى بنحكي فيها هالجهة
+
+178
+00:14:46,890 --> 00:14:54,360
+بيع الثمار قبل بدو صلاحهااليوم يا جماعة أنا الثمرة
+
+179
+00:14:54,360 --> 00:14:59,620
+قبل ما تنضج بتكون ضعيفة عرضة للهلاك، أي حاشرة ممكن
+
+180
+00:14:59,620 --> 00:15:04,180
+تجدي عليها، فإذا صار في أي جائحة، أي حاشرات انتشرت
+
+181
+00:15:04,180 --> 00:15:09,840
+فممكن على طول تتآكل هذه الثمرة وتتلف، يعني لا
+
+182
+00:15:09,840 --> 00:15:15,260
+يؤتمن عليها من التلف طالما إنها مش ناضجةو بناء على
+
+183
+00:15:15,260 --> 00:15:21,520
+ذلك مابصير انا اروح اشتري ثمر مش ناضج، ليش؟ لأنه
+
+184
+00:15:21,520 --> 00:15:25,340
+انا بقول اشتري، يعني انا دفعت فلوس و أخدت الثمر
+
+185
+00:15:25,340 --> 00:15:28,540
+هذا اللي مش ناضج، معناته واحد فينا استفاد و التاني
+
+186
+00:15:28,540 --> 00:15:31,520
+مااستفدش، انا اللي أخدت الثمر اللي مش ناضجة روحت
+
+187
+00:15:31,520 --> 00:15:35,320
+على البيت ممكن قبل ما اصلت تخرب، ممكن ماانتفعش
+
+188
+00:15:35,320 --> 00:15:39,730
+أصلا فيها، لاجيها مش مستويةوبالتالي واحد فينا
+
+189
+00:15:39,730 --> 00:15:44,410
+استفاد والتاني ما استفدش لذلك فإن هذا البيئ منهي
+
+190
+00:15:44,410 --> 00:15:48,350
+عنه لأن النبي صلى الله عليه وسلم يقول في هذا
+
+191
+00:15:48,350 --> 00:15:54,090
+الموضوع أرايت إن منع الله الثمر فبما يستحق أحدكم
+
+192
+00:15:54,090 --> 00:16:01,310
+مال أخيهحديث واضح في دلالته أن في هذا البيع الحق
+
+193
+00:16:01,310 --> 00:16:05,790
+ضرر بأحد الأطراف واحد هيستفيد من الثمن اللي قبضه
+
+194
+00:16:05,790 --> 00:16:09,870
+والتاني قد لا يستفيد شيئا هو قد يستفيد و قد لا
+
+195
+00:16:09,870 --> 00:16:15,890
+يستفيد طالما في احتمال لذلك فنقول فبما يستحق أحدكم
+
+196
+00:16:15,890 --> 00:16:21,460
+مالة أخيه لذلكنبينا صلى الله عليه وسلم يقول في هذا
+
+197
+00:16:21,460 --> 00:16:27,800
+الموضوع نهى عن ذلك و قال انه لا يجوز بيع الثمار
+
+198
+00:16:27,800 --> 00:16:32,880
+قبل بدو صلاحها فطبعا سؤال صلى الله عليه وسلم اذا
+
+199
+00:16:32,880 --> 00:16:40,840
+ماذا يفعل يا رسول الله قال حتى تشقححتى تشقح تستوي
+
+200
+00:16:40,840 --> 00:16:46,060
+طبعا برضه لما سؤل عن علامات بدو صلاحها كيف بدنا
+
+201
+00:16:46,060 --> 00:16:52,340
+نعرف انه بدأ صلاحها نضجة الثمر بتلونه بتغير طعمه
+
+202
+00:16:52,340 --> 00:16:58,140
+الحبوب باجتداده انا لما بروح اشتري طفاح الان حسب
+
+203
+00:16:58,140 --> 00:17:02,980
+الطفاح ده أحمر ولا أصفر ولا أخضرمافي أخضر مش أنه
+
+204
+00:17:02,980 --> 00:17:06,880
+مش مستوي هو لونه أخضر تمام؟ وفي أسفر وفي أحمر
+
+205
+00:17:06,880 --> 00:17:12,660
+واحدة وطنية يعني جميل جدا فالأن يا جماعة الطفاح
+
+206
+00:17:12,660 --> 00:17:17,460
+الأسفر قبل ما يستوي يكون أخضر فيعني مش مستوي ونفس
+
+207
+00:17:17,460 --> 00:17:21,980
+الشيء الأحمر فلحظة معايا في هذه الحالة بنقول أن
+
+208
+00:17:21,980 --> 00:17:27,180
+علامة بدوء صلاحة الطفاحة تلونها حسب لونها المعروف
+
+209
+00:17:27,180 --> 00:17:30,260
+والمقلوف لإلنا وحسب طعمهايعني انت تروح تقولي
+
+210
+00:17:30,260 --> 00:17:35,580
+تحسيها لسه طمية او كذا او كذا فلسه مش ناضجة فإذا
+
+211
+00:17:35,580 --> 00:17:42,180
+طعمها لونها بدل على نضجها بالنسبة للحبوب نضجها
+
+212
+00:17:42,180 --> 00:17:47,500
+باجتدادها يعني اليوم الجمحة و الشعيرة و الحمص و
+
+213
+00:17:47,500 --> 00:17:53,180
+العدس و البازيلة هذه الأمور كلها الأصل في نضجها
+
+214
+00:17:53,180 --> 00:17:55,580
+انها تصير جاسية صح؟ تجتد
+
+215
+00:17:57,910 --> 00:18:04,770
+وهي نية لينا طريقة ليست بناضجة بمعنى لا يؤتمن
+
+216
+00:18:04,770 --> 00:18:09,370
+عليها من الهلاك ممكن أي آفة تجد عليها عشان كده
+
+217
+00:18:09,370 --> 00:18:13,470
+فبما يستحق أحدكم مالا أخيه لكن الآن بنقول هذا
+
+218
+00:18:13,470 --> 00:18:18,150
+الكلام ليس على إطلاقهذا الكلام ليس على إطلاقه
+
+219
+00:18:18,150 --> 00:18:23,370
+كقاعدة عامة لا يجوز بيع الثمار قبل بضوء صلاحها
+
+220
+00:18:23,370 --> 00:18:30,690
+جميل؟ لكن يستثنى من ذلك ما لو كان الثمر مما ينتفع
+
+221
+00:18:30,690 --> 00:18:36,470
+به قبل بضوء صلاحه يعني اليوم الناس كتير بتحب اللوز
+
+222
+00:18:36,470 --> 00:18:41,870
+الأخضروبيتاكل وبينشره ومافي اي مشكلة مع ان الاصل
+
+223
+00:18:41,870 --> 00:18:46,190
+فيه نتجه انه يصير جاسي صح؟ و هو أخضر ينتفع بيه ولا
+
+224
+00:18:46,190 --> 00:18:51,390
+لأ؟ اه ينتفع بيه، اذا يجوز وبيقه، لكن بشرط ان اقطع
+
+225
+00:18:51,390 --> 00:18:54,930
+من على الشجرة المباشرة، مش اروح اشتري لوز أخضر،
+
+226
+00:18:54,930 --> 00:18:58,630
+اقول ما هو بينفع انه نشتري لوز أخضر، لكن اقول
+
+227
+00:18:58,630 --> 00:19:04,790
+للبياعي بشرط خليه على الشجرة ليستويلأ بينفعش هنرجع
+
+228
+00:19:04,790 --> 00:19:09,170
+للصورة الأولى انه قريت إن منع الله السمر فبما
+
+229
+00:19:09,170 --> 00:19:12,970
+يستحق أحدكم لأخيه هنرجع لنفس النقطة وبالتالي بدك
+
+230
+00:19:12,970 --> 00:19:16,230
+تشتريه كونه ينتفع بيه okay اشتريه مافي مشكلة
+
+231
+00:19:16,230 --> 00:19:21,070
+بنقولك جائز لكن بشرط قطعه مباشرة من الشجر وممنوع
+
+232
+00:19:21,070 --> 00:19:25,010
+تخليه على الشجر زي البلح الاصل في البلح أنه يصير
+
+233
+00:19:25,010 --> 00:19:28,810
+رطب يعني نتجه بالرطب ومع ذلك البلح عادي في ناس
+
+234
+00:19:28,810 --> 00:19:33,010
+باكلوه كده وفيه مربع وكذا يعني بننتفع بيه فبنفع اه
+
+235
+00:19:33,010 --> 00:19:37,610
+بنفعأحسنتنفس الشيء عندنا أشياء كتيرة العنب الحسرن
+
+236
+00:19:37,610 --> 00:19:40,590
+بيسموه بيكون حامض في ناس كتير بتحبه بتحبه كتير
+
+237
+00:19:40,590 --> 00:19:44,750
+أكتر ما يستوي فبالتالي بينبع برضه في مشكلة لأ مافي
+
+238
+00:19:44,750 --> 00:19:49,510
+مشكلة لكن بشرط اللي يبقى على شجره فإن اشترته على
+
+239
+00:19:49,510 --> 00:19:54,590
+البائع أن يبقيه على شجره حتى نتجه فنرجعوا إلى أصل
+
+240
+00:19:54,590 --> 00:20:00,670
+المسألة بأنه حرام ويأثم البائع باعتباره أنه فبما
+
+241
+00:20:00,670 --> 00:20:03,710
+يستحق أحدكم مالة أخيه تمام؟
+
+242
+00:20:07,360 --> 00:20:11,200
+بالنسبة للحبوب برضه فى حبوب مش بس الثمر فى حبوب
+
+243
+00:20:11,200 --> 00:20:17,120
+ينتفعوا بيها قبل نضجها زى فى ناس بتحب الحمص حملة
+
+244
+00:20:17,120 --> 00:20:23,660
+او حملة ملانا بيسموها اللى هو بيأكلوا كده خلاص
+
+245
+00:20:23,660 --> 00:20:28,500
+ماعرفش ولا إشي تمام فإذا هذه الشغلات برضه الاصل
+
+246
+00:20:28,500 --> 00:20:32,880
+فيها تجسى نضجها إنها تصير تشتد تصير جاسية ومع ذلك
+
+247
+00:20:32,880 --> 00:20:39,410
+إذاأنا من الناس اللي باكلها و هي لينة طارية قبل
+
+248
+00:20:39,410 --> 00:20:44,430
+نضجها مافي مشكلة بس بشرط قلعها مباشرة و عدم بقائها
+
+249
+00:20:44,430 --> 00:20:46,650
+في الأرض، الناس ميقولوا عدم بقائها على الشجرة، لأ
+
+250
+00:20:46,650 --> 00:20:50,250
+هي الحبوب مش شجر، تمام؟ أه ماتفكريش جاية من
+
+251
+00:20:50,250 --> 00:20:54,130
+أوروبا؟ لأ شجرة، إيش يعني؟ لأ مش شجرةنبتة هي بتصير
+
+252
+00:20:54,130 --> 00:20:59,890
+تمام هذا بالنسبة ليه البيوع المنهي عنها الصحيحة
+
+253
+00:20:59,890 --> 00:21:05,710
+غير الباطلة دل عنا مسألة تضمين أو ضمان الشجر اليوم
+
+254
+00:21:05,710 --> 00:21:08,830
+يا جماعة في العرف اللي بنعيشه كتير بنسمع أن فلان
+
+255
+00:21:08,830 --> 00:21:14,670
+اتضمن شجر فلان تمام واشتر الزيتون قبل أن ينضج
+
+256
+00:21:15,590 --> 00:21:19,510
+بيدفعله مبلغ من المال و لما بينضج هو اللي بيعتني
+
+257
+00:21:19,510 --> 00:21:23,170
+فيه و بيعصره او بكذا و و و إلى غير ذلك انا لن
+
+258
+00:21:23,170 --> 00:21:26,850
+اتحدث عن هذه المسألة هذه عنوان التقرير الثاني
+
+259
+00:21:26,850 --> 00:21:30,650
+المكلفين به خلال هذا الفصل إلى هنا نكون قد انتهينا
+
+260
+00:21:30,650 --> 00:21:36,720
+من موضوع محاضرتنا لهذا اليومطبعا سألتقي بكم بعد ما
+
+261
+00:21:36,720 --> 00:21:40,820
+بيكون رمضان بدأ بإذن الله كل عام و أنتم بخير و
+
+262
+00:21:40,820 --> 00:21:44,100
+الأسبوع اللي جاي عندكم امتحانات فسألتقي بكم بعد
+
+263
+00:21:44,100 --> 00:21:47,840
+أكثر من أسبوع من اليوم أقول قولي هذا و أستغفر الله
+
+264
+00:21:47,840 --> 00:21:51,880
+لي و لكم و صلى اللهم و السلم و بارك على سيدنا محمد
+
+265
+00:21:51,880 --> 00:21:54,680
+و السلام عليكم و رحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/PGbBKXnMgiE_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/PGbBKXnMgiE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1cfc0c5df19c7dcf926c2299dddf8b462ec10d1c
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/PGbBKXnMgiE_raw.json
@@ -0,0 +1 @@
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@@ -0,0 +1 @@
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0.922119140625}, {"start": 1604.31, "end": 1605.01, "word": " وهو", "probability": 0.82373046875}, {"start": 1605.01, "end": 1605.73, "word": " استعارة", "probability": 0.8560791015625}, {"start": 1605.73, "end": 1606.13, "word": " الشيء", "probability": 0.84912109375}, {"start": 1606.13, "end": 1606.29, "word": " من", "probability": 0.99169921875}, {"start": 1606.29, "end": 1606.81, "word": " أجل", "probability": 0.9744466145833334}, {"start": 1606.81, "end": 1607.73, "word": " رهنه،", "probability": 0.859716796875}, {"start": 1607.73, "end": 1608.43, "word": " تمام؟", "probability": 0.8855794270833334}, {"start": 1608.43, "end": 1608.77, "word": " أقول", "probability": 0.912841796875}, {"start": 1608.77, "end": 1609.13, "word": " قولي", "probability": 0.9475911458333334}, {"start": 1609.13, "end": 1609.29, "word": " هذا", "probability": 0.95166015625}, {"start": 1609.29, "end": 1609.85, "word": " وأستغفر", "probability": 0.90380859375}, {"start": 1609.85, "end": 1609.99, "word": " الله", "probability": 0.96044921875}, {"start": 1609.99, "end": 1610.19, "word": " لي", "probability": 0.89453125}, {"start": 1610.19, "end": 1610.83, "word": " ولكم", "probability": 0.9508463541666666}, {"start": 1610.83, "end": 1611.49, "word": " وصل", "probability": 0.62890625}, {"start": 1611.49, "end": 1611.87, "word": " اللهم", "probability": 0.913330078125}, {"start": 1611.87, "end": 1612.37, "word": " وسلم", "probability": 0.72216796875}, {"start": 1612.37, "end": 1612.83, "word": " مبارك", "probability": 0.79669189453125}, {"start": 1612.83, "end": 1613.05, "word": " على", "probability": 0.87841796875}, {"start": 1613.05, "end": 1613.69, "word": " سيدنا", "probability": 0.994140625}, {"start": 1613.69, "end": 1614.35, "word": " محمد", "probability": 0.9918619791666666}, {"start": 1614.35, "end": 1615.23, "word": " والسلام", "probability": 0.93359375}, {"start": 1615.23, "end": 1615.75, "word": " عليكم", "probability": 0.965087890625}, {"start": 1615.75, "end": 1616.23, "word": " ورحمة", "probability": 0.988525390625}, {"start": 1616.23, "end": 1616.41, "word": " الله", "probability": 0.970703125}, {"start": 1616.41, "end": 1617.09, "word": " تعالى", "probability": 0.8792317708333334}, {"start": 1617.09, "end": 1617.79, "word": " وبركاته", "probability": 0.96103515625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1618.1521875, "duration_after_vad": 1547.6749999999986}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/R9g90ftOeE4_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/R9g90ftOeE4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2f954abc5f59094d25298cf3af277896d11b1d5b
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/R9g90ftOeE4_postprocess.srt
@@ -0,0 +1,1620 @@
+1
+00:00:05,300 --> 00:00:08,300
+أعوذ بالله السماء العليه من الشيطان الرجيم بسم
+
+2
+00:00:08,300 --> 00:00:11,860
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,860 --> 00:00:16,220
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,220 --> 00:00:19,300
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,300 --> 00:00:23,240
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,240 --> 00:00:29,060
+وبركاته كيف حالكوا نطيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:29,060 --> 00:00:35,630
+ان شاء اللهإذن لازلنا نتحدث حول تقسيمات عقد البيع
+
+8
+00:00:35,630 --> 00:00:40,350
+عرفنا في المحاضرة السابقة أن البيع ينقسم باعتبارات
+
+9
+00:00:40,350 --> 00:00:45,550
+عديدة فينقسم باعتبار موضوع المبادلة إلى أربعة
+
+10
+00:00:45,550 --> 00:00:50,430
+أنواع ألا وهي البيع المطلق وبيع الصرفي وبيع السلمي
+
+11
+00:00:50,430 --> 00:00:55,790
+وبيع المقايضة ثم تحدثنا عن التقسيمة باعتبار طريقة
+
+12
+00:00:55,790 --> 00:01:00,800
+تحديد الثمنوعرفنا أن البيع بهذا الاعتبار ينقسم إلى
+
+13
+00:01:00,800 --> 00:01:06,480
+بيع مساومة وبيع المزايدة وبيوع الأمانة التي تحدثنا
+
+14
+00:01:06,480 --> 00:01:11,900
+أيضا عنها والتي تتمحور في بيع التولية والمرابحة
+
+15
+00:01:11,900 --> 00:01:16,640
+والمحاطة والإشراك والاسترسالثم انتهينا بالحديث عن
+
+16
+00:01:16,640 --> 00:01:21,780
+التقسيم باعتبار كيفية أداء الثمن وعرفنا أن البيع
+
+17
+00:01:21,780 --> 00:01:28,240
+بهذا الاعتبار ينقسم أيضًا إلى أربعة أقسام وهي بيع
+
+18
+00:01:28,240 --> 00:01:34,900
+منجز الثمن ومؤجل الثمن ومؤجل المثمن وأخيرًا مؤجل
+
+19
+00:01:34,900 --> 00:01:41,330
+العوضين نكمل هذه التقسيمات في التاليابتداء عندنا
+
+20
+00:01:41,330 --> 00:01:48,770
+البيع ينقسم باعتبار حكمه إلى عندنا بيع منعقد و بيع
+
+21
+00:01:48,770 --> 00:01:54,990
+باطل حينما أقول بيع منعقد يعني بيع .. أيوة تفضلي
+
+22
+00:01:56,810 --> 00:02:02,270
+الله يفتح عليك إذا بيق منعقد يعني اكتملت كافة
+
+23
+00:02:02,270 --> 00:02:07,350
+أركانه وكافة شروطه فانعقد البيق وبالتالي تترتب
+
+24
+00:02:07,350 --> 00:02:13,530
+عليه آثاره ومن آثاره ان انتقال الملكية بعد ما
+
+25
+00:02:13,530 --> 00:02:19,410
+الجوال كان لإلي بيقلهأصبح ملكا للمشتري الثمن بعد
+
+26
+00:02:19,410 --> 00:02:23,450
+ما كان في يد المشتري بالبيع أصبح ملكا للبائع و
+
+27
+00:02:23,450 --> 00:02:27,650
+هكذا و صار فيه تسليم و تسلم و غير ذلك من أثار
+
+28
+00:02:27,650 --> 00:02:33,050
+العقد التي سنتحدث عنها ان شاء الله اما بالنسبة
+
+29
+00:02:33,050 --> 00:02:38,170
+للعقد الباطل او عفوا البيع الباطل البيع الباطل هو
+
+30
+00:02:38,170 --> 00:02:45,630
+بيع فيه خلل اما في أركانه او في شروطهطبعا فهذا
+
+31
+00:02:45,630 --> 00:02:51,610
+البيع يعد باطلا بمعنى أنه لا ينعقد لا ينعقد ولا
+
+32
+00:02:51,610 --> 00:02:58,130
+تترتب عليه آثاره أن أبيع خمرا أن أبيع خنزيرا هذه
+
+33
+00:02:58,130 --> 00:03:02,550
+أموال غير متقومة وبالتالي من شروط المعقد عليه في
+
+34
+00:03:02,550 --> 00:03:07,030
+عقد البيع كما سنعلم أن يكون مالا متقوما شرعا وهذا
+
+35
+00:03:07,030 --> 00:03:14,720
+مش متقوم إذا ما بصح بيعهأيضًا البيع بينقسم لبيع
+
+36
+00:03:14,720 --> 00:03:20,780
+نافذ وبيع موقوف البيع النافذ هو البيع الذي صدر من
+
+37
+00:03:20,780 --> 00:03:26,200
+إنسان لديه ولاية ولديه سلطة على القيام بهذا التصرف
+
+38
+00:03:26,200 --> 00:03:34,100
+هذا الجوال مملوك لإلي مملوك لإلي وانا راشيدعندي من
+
+39
+00:03:34,100 --> 00:03:39,600
+الرشد ما يخولني أن أقوم ببيعه دون أن يتوقف بيعي
+
+40
+00:03:39,600 --> 00:03:46,160
+على إذن أو إجازة من غيره فهو نافذ بمعنى تترتب عليه
+
+41
+00:03:46,160 --> 00:03:51,440
+أثاره بدون ما أرجع لغيره بينما البيع الموقوف أي
+
+42
+00:03:51,440 --> 00:03:56,960
+غير النافذ هو مثله بيع الفضولي الفضولي يا جماعة هو
+
+43
+00:03:56,960 --> 00:04:05,150
+الذي يتصرف في مال غيره دون إذن منهبدون اذن منه انا
+
+44
+00:04:05,150 --> 00:04:10,210
+جوالي هنا اجت طالبة منكم لان انا كنت شغالة بشغلة
+
+45
+00:04:10,210 --> 00:04:17,150
+معينة راحت باعته بلا اذن مني فبيعها لهذا الجوال
+
+46
+00:04:17,150 --> 00:04:20,810
+تصرفها ابتدا ان تصرف فضولي شو حكمه انه موقوف على
+
+47
+00:04:20,810 --> 00:04:24,970
+اجازة صاحب الأمر فالان اجت جالتلي والله هاي الفلوس
+
+48
+00:04:24,970 --> 00:04:30,810
+بعتلكي الجوالفالان انا بين امرين اما ان اجيز البيع
+
+49
+00:04:30,810 --> 00:04:36,150
+حينها يصبح نافذ ومافي مشكلة او اللي اجيزه حينها
+
+50
+00:04:36,150 --> 00:04:42,570
+يبطل هذا البيع وبالتالي لازم اترجعلي لفلوس وغير
+
+51
+00:04:42,570 --> 00:04:47,350
+ذلك لانه لم اأذن لها ببيئه فعشان كده قولنا ملقوف
+
+52
+00:04:47,350 --> 00:04:52,790
+اي متوقف على اجازة صاحب الأمر تمام اتفضلي
+
+53
+00:04:57,490 --> 00:05:00,830
+ما هو كده، شوف أبدا أقولك بعيدا عن قضية موضوع الآن
+
+54
+00:05:00,830 --> 00:05:04,610
+نقول حرام أو مش حرام ابتداء هي لما باعته بدون إذن
+
+55
+00:05:04,610 --> 00:05:09,090
+هي مش غاصبة ولا سارقة لأن عرفت أنه تم البيع واللي
+
+56
+00:05:09,090 --> 00:05:14,010
+هي أخدت و شردت ممكن لو نيتها إشي تاني فهي فكرت
+
+57
+00:05:14,010 --> 00:05:18,210
+حالها بدها تخدمني أو تعملي معروف أو كده، في الحالة
+
+58
+00:05:18,210 --> 00:05:24,030
+هذه أنا بقدر الموقف يا أجيز أو لا أجيز، بسفإن أجست
+
+59
+00:05:24,030 --> 00:05:27,650
+أصبح بيئا صحيحا ومفيش أي مشكلة و بتترتب عليه أثاره
+
+60
+00:05:27,650 --> 00:05:33,470
+لم أجزه فبدنا نروح نبطل العقد اللي تم بينها و بين
+
+61
+00:05:33,470 --> 00:05:40,050
+فلان اللي هو اللي اشتر منها و كل يرجع لصاحبه تمام؟
+
+62
+00:05:40,050 --> 00:05:47,430
+بسنجي الآن لبيع اللازم و لبيع غير اللازم جماعة هن
+
+63
+00:05:47,430 --> 00:05:52,070
+ما بدنا نخلط أنا هنا أتحدث عن بيع و ليس عقيد عساس
+
+64
+00:05:52,070 --> 00:05:56,030
+ما تيجي في الموضوع البيع اللازم تيجي تقوليلي عقد
+
+65
+00:05:56,030 --> 00:05:59,470
+الزواج و مش عقد الزواج و يقبل الإقالة و لا يقبل
+
+66
+00:05:59,470 --> 00:06:04,310
+الإقالة فبدنا نركز شوية نحن هنا نتحدث عن بيع و ليس
+
+67
+00:06:04,310 --> 00:06:10,150
+عن عقيد يعني فقط عن البيعفحينما تحدثنا عن العقد
+
+68
+00:06:10,150 --> 00:06:16,210
+قلنا إن في عندي عقد لازم وغير لازم العقد اللازم
+
+69
+00:06:16,210 --> 00:06:20,870
+قسمين يقبل الإقالة بالفسخ يقبل الفسخ عفوا بالإقالة
+
+70
+00:06:20,870 --> 00:06:25,330
+ولا يقبل الفسخ بالإقالة صح؟ الذي لا يقبل هو النكاح
+
+71
+00:06:25,330 --> 00:06:29,110
+مش موضوعنا نحن هنا نتحدث عن بيع وليس عن العقد
+
+72
+00:06:29,110 --> 00:06:36,330
+إجمالا فالبيعاللازم هو البيع الذي يقبل الفسخ
+
+73
+00:06:36,330 --> 00:06:41,030
+بالإقالة بمعنى .. مش قولنا اللازم ابتداء هو الذي
+
+74
+00:06:41,030 --> 00:06:45,850
+لا يحق لأي طرف من أطرافه فسخه بدون رضا الطرف الآخر
+
+75
+00:06:45,850 --> 00:06:50,650
+طب لو فيه رضا أه بنفع نفسي عادي جدا، تمام؟ حلو؟
+
+76
+00:06:50,650 --> 00:06:56,970
+فالآن مثلا انا روحت اشتريت شنطةتمام؟ و أخدت الشنطة
+
+77
+00:06:56,970 --> 00:06:59,910
+هذه و روحت على البيت و الشنطة لا فيها عيب ولا أي
+
+78
+00:06:59,910 --> 00:07:04,350
+شيء تمام مية بالمية لكن شعرت بإني انا اتسرعت او
+
+79
+00:07:04,350 --> 00:07:06,610
+كذا او الميت شاكل اللي اشترت فيها الشنطة انا
+
+80
+00:07:06,610 --> 00:07:10,990
+محتاجة لإلها لإيش تاني أولى من الشنطة فحسيت إنه
+
+81
+00:07:10,990 --> 00:07:15,450
+انا يمكن مش صح إن اشتريت الشنطة انا أولى بالميت
+
+82
+00:07:15,450 --> 00:07:18,930
+شاكل فالشي راتب فش كذا فالميت شاكل انا بدي إياها
+
+83
+00:07:18,930 --> 00:07:25,620
+لإيش مهم أولوية يعنيوالبيع لازم بيني وبين مين؟ بين
+
+84
+00:07:25,620 --> 00:07:31,840
+البائع فالان انت بتروح لبيع انه والله انا هاي
+
+85
+00:07:31,840 --> 00:07:36,040
+الشنطة صراحة صار عندي ظروف كذا كذا بغطي النظر ايش
+
+86
+00:07:36,040 --> 00:07:40,760
+بدي اقوله بدون اي خداع ولا اي شي فالان ان هو
+
+87
+00:07:40,760 --> 00:07:45,280
+استجاب ووافق انه يفسخ البيع ويعطيني فلوسي وياخد
+
+88
+00:07:45,280 --> 00:07:51,550
+الشنطةالله خيره، كرم منه، يعني هو مش ملزم، مش ملزم
+
+89
+00:07:51,550 --> 00:07:55,410
+أنه إيش يردلّي السلع لأنه ماكان في اتفاق بيننا
+
+90
+00:07:55,410 --> 00:08:00,810
+أصلا، لأنه البيع بيني وبينه كان لازم، بمعنى لو لم
+
+91
+00:08:00,810 --> 00:08:08,060
+يقبل الفسخ لا يجبر، مابروحش أشتكي لحدا، خلاصلكن إن
+
+92
+00:08:08,060 --> 00:08:13,000
+رضيها فخلاص مافي مشكلة بيتم الفسخ و مية بالمية
+
+93
+00:08:13,000 --> 00:08:18,060
+فالبيع اللازم مابحق لا للبائع ولا للمشتري أن
+
+94
+00:08:18,060 --> 00:08:22,440
+يفسخوا إلا إذا الطرف التاني رضيه مارضيش لا يلزم
+
+95
+00:08:22,440 --> 00:08:26,760
+بينما البيع غير اللازم ماتيجي تقوليلي الوكالة و
+
+96
+00:08:26,760 --> 00:08:33,630
+الرهنلأن يتحدث عن بيع مش عن عقد، تمام؟ فالآن البيع
+
+97
+00:08:33,630 --> 00:08:40,200
+غير اللازم، مثل البيع في مجلس العقديعني طالما أننا
+
+98
+00:08:40,200 --> 00:08:44,560
+في مجلس العقد فكل واحد مننا بالخيار ما لم نتفرق
+
+99
+00:08:44,560 --> 00:08:49,220
+ألم يقول نبينا صلى الله عليه وسلم البيعان بالخيار
+
+100
+00:08:49,220 --> 00:08:54,180
+ما لم يتفرقاه؟ حلو وبالتالي أنا روحت بعتك هذا
+
+101
+00:08:54,180 --> 00:08:58,680
+الجوال، بعتك هذا الجوال بألف شكر، قلتلي قبلت،
+
+102
+00:08:58,680 --> 00:09:03,740
+اشتريت ونحن لازلنا في مجلس العقد، لساته المجلس
+
+103
+00:09:03,740 --> 00:09:08,940
+قائم بينناو احنا في المجلس انا اتذكرت اني حاكي
+
+104
+00:09:08,940 --> 00:09:12,700
+لفلاني لفلاني اني هبيعه جوالي كان حاكي لي لو بدك
+
+105
+00:09:12,700 --> 00:09:18,300
+تبيعه انا بدي اشتريه مثلا فاتذكرت فروحت للمشتري
+
+106
+00:09:18,300 --> 00:09:22,420
+اللي لساته .. اللي لساته موجود في مجلس العقد قلتله
+
+107
+00:09:22,420 --> 00:09:26,640
+خلاص انا ماعد بدي ابيع الجوال هي فلوسك و اعطيني
+
+108
+00:09:26,640 --> 00:09:32,190
+الجوالفغصب عنه هلجيت بدون تراضي بدون تراضي أنا
+
+109
+00:09:32,190 --> 00:09:37,090
+بقدر أجبره يفسخ و هو بيقدر يجبرني أفسخ طالما أننا
+
+110
+00:09:37,090 --> 00:09:43,410
+لازلنا في مجلس العقيد تمام واضح حلو هذا بالنسبة لي
+
+111
+00:09:43,410 --> 00:09:49,230
+الأقسام اللي بتتعلق بالحكم أو تقسيمة باعتبار الحكم
+
+112
+00:09:49,540 --> 00:09:55,060
+في عندي يا جماعة جملة من البيوع طبعا روعية في
+
+113
+00:09:55,060 --> 00:10:00,860
+تسميتها واطلاقي الفاظ عليها أحوال تختارن بالعقل
+
+114
+00:10:00,860 --> 00:10:06,660
+ذاته يعني مثلا في عندي بيع المكره، حال الإكراه،
+
+115
+00:10:06,660 --> 00:10:13,260
+أفلان أكره فلانا على بيع سيارته، هذا بيع مكرهفلا
+
+116
+00:10:13,260 --> 00:10:18,540
+تترتب عليه أثاره الإكراه إن كان بغير حق لا يقال
+
+117
+00:10:18,540 --> 00:10:24,260
+بيع ولا تترتب عليه أثاره مثلا بيع الهازل أنا
+
+118
+00:10:24,260 --> 00:10:28,100
+هالجيت قاعدة بمزح معكم وبعتك هالجوال بكذا إلا
+
+119
+00:10:28,100 --> 00:10:33,180
+فلانة منكم جالتلي وأنا اشترتهل تم العقد بيني
+
+120
+00:10:33,180 --> 00:10:37,440
+وبينها؟ حتى في موضوع تمثيلي تو انا بقولك بعت واحدة
+
+121
+00:10:37,440 --> 00:10:41,480
+فيكم جالت اشترت وكانت جاصدة مثلا، هل يقع البيع؟
+
+122
+00:10:41,480 --> 00:10:46,320
+بالتأكيد لا يقع البيع لأن مافي جدية في موضوع
+
+123
+00:10:46,320 --> 00:10:52,500
+البيع، لذا لا ينعقد ولا تترتب عليه آثره، تمام؟ في
+
+124
+00:10:52,500 --> 00:10:58,690
+عندي أيضا بيع الفضوليبيع الفضولي اللي قلنا عنه انه
+
+125
+00:10:58,690 --> 00:11:03,550
+هو ايش؟ بيع الفضولي من هو الفضولي؟ انا .. ايوة
+
+126
+00:11:03,550 --> 00:11:11,430
+اتفضلي بالظبط هو من يتصرف في مال غيره دون اذن منه
+
+127
+00:11:11,430 --> 00:11:16,490
+يعني الشخص ماقله ولاية على المال قال قام ببيعه دون
+
+128
+00:11:16,490 --> 00:11:21,850
+اذن من صاحب المال تمام؟ في عندي بيع اسمه بيع النجش
+
+129
+00:11:23,120 --> 00:11:27,980
+النجش بيع النجش يا جماعة طبعا هندرسه بشيء من
+
+130
+00:11:27,980 --> 00:11:32,480
+التفسير لكن ناخد صورته العامة اجمالا هو من البيوع
+
+131
+00:11:32,480 --> 00:11:37,620
+المنهي عنها بيع صحيح طب ماشي شوي خليني أحكي و
+
+132
+00:11:37,620 --> 00:11:42,840
+بعدين لما أسأل جاوبي ماعندي مشكلة النبي عليه
+
+133
+00:11:42,840 --> 00:11:47,120
+الصلاة والسلام نهى عن هذا البيع مع أن البيع صحيح
+
+134
+00:11:48,430 --> 00:11:53,870
+البيت صحيح لكن مانهي عنه بمعنى إذا وقعت ترتب عليه
+
+135
+00:11:53,870 --> 00:11:59,470
+أثاره مع إثم الناجش شهو هو النجش؟ خليكم معايا
+
+136
+00:11:59,470 --> 00:12:01,230
+النجش باختصار اتفضله
+
+137
+00:12:05,860 --> 00:12:09,960
+فبرك الله فيكي فأنا لابد أقول يزيد أو لأ لأنه
+
+138
+00:12:09,960 --> 00:12:13,980
+أحيانا بتوطق مع البائع و أحيانا بتوطق مع المشتري
+
+139
+00:12:13,980 --> 00:12:18,840
+فبالتالي ممكن يضر بهد أو بهاد بمعنى النجاش هو
+
+140
+00:12:19,760 --> 00:12:24,960
+التواطؤ على البائع أو على المشتري على يعني ضد
+
+141
+00:12:24,960 --> 00:12:31,420
+التواطؤ يعني اتفاق التواطؤ على البائع أو على
+
+142
+00:12:31,420 --> 00:12:39,360
+المشتري لإيهامه بأن السلع مرغوب فيها وتستحق الثمن
+
+143
+00:12:39,360 --> 00:12:46,820
+المطلوب حالش بمثالعلى البائع أو على المشتري لإهامه
+
+144
+00:12:46,820 --> 00:12:53,220
+بأن السلعة مرغوب فيها وتستحق الثمن المطلوب يعني
+
+145
+00:12:53,220 --> 00:12:59,620
+مثلا مثال افتراضي انا قاعدة ببيع في جوالي بالسوق
+
+146
+00:13:00,690 --> 00:13:05,370
+فالان المشترين .. المشترين اللي اجوا يتساوموا على
+
+147
+00:13:05,370 --> 00:13:10,030
+الجوار و يقولوا لي اتبعيني ياب كذا و كذا فأغلب
+
+148
+00:13:10,030 --> 00:13:14,650
+الموجودين حطوا سعر كله في حدود الف شاكل يعني اللي
+
+149
+00:13:14,650 --> 00:13:18,430
+نقص شوية و اللي زاد شوية لكن ال range العام الف
+
+150
+00:13:18,430 --> 00:13:22,990
+شاكلماكانش فيه حد انحط اشي اعلى كتير او اشي اقل
+
+151
+00:13:22,990 --> 00:13:29,550
+كتير حلو فالان بالتأكيد كونوا كل اللي موجودين و
+
+152
+00:13:29,550 --> 00:13:33,470
+اللي دفعوا السعر في هذه السلعة اسعارهم متقاربة
+
+153
+00:13:33,470 --> 00:13:39,890
+بالتأكيد انا هرضخ و هبيع لواحد فيهم صح؟ حلو فأجد
+
+154
+00:13:39,890 --> 00:13:48,230
+اسمك نها نها بدي اخليكي لإيما شويةتمام فالان نوحا
+
+155
+00:13:48,230 --> 00:13:52,150
+يا جماعة إجت إيش عملة بدهاش تشتري هو لو بدها تشتري
+
+156
+00:13:52,150 --> 00:13:59,150
+فاش مشكلة ما بدها تشتري فإجت قالت إن هذا الجوال
+
+157
+00:13:59,150 --> 00:14:05,790
+بيسوى ك minimum الحد الأدنى 1500 شكل حكتها الكلمة
+
+158
+00:14:05,790 --> 00:14:14,440
+ومشية بدهاش تشتريناجشة .. ناجشة فالان انا لما سمعت
+
+159
+00:14:14,440 --> 00:14:17,900
+الكلمة و انتوا لما سمعتوا الكلمة هتعرفوا اني مش
+
+160
+00:14:17,900 --> 00:14:23,390
+هبيعكوا بالفواللي فيكم اضطر يشتريها هيضطر يرفع،
+
+161
+00:14:23,390 --> 00:14:28,630
+فإذا صار في ضرر بالمشترين، ألحقت بررا بالمشترين،
+
+162
+00:14:28,630 --> 00:14:32,810
+عشان كده بنقول أن البيع صحيح، صحيح من حيث فش فيه
+
+163
+00:14:32,810 --> 00:14:36,230
+خلل لا في أركان ولا في الشروط، لكن الإشكالية وصف
+
+164
+00:14:36,230 --> 00:14:40,250
+خارج ما أنهي عنه، اللي هو ألحقت ضرر بالغير، والنبي
+
+165
+00:14:40,250 --> 00:14:45,570
+صلى الله عليه وسلم يقول لا تناجشوا، دعوا الناس
+
+166
+00:14:45,570 --> 00:14:51,510
+يرزقوا الله بعضهم من بعضلأن ممكنها كانت هي شفجانة
+
+167
+00:14:51,510 --> 00:14:55,410
+علي وعرف أن السلعة هذه تسوي أكتر وشايفة كل الناس
+
+168
+00:14:55,410 --> 00:15:02,250
+بتحط ألف فحتى لو كان هيك مقصدها، هي آثمة لأن ربما
+
+169
+00:15:02,250 --> 00:15:09,230
+.. ربما هي الناس يحكوا هذا السعر المعين مصلحة له
+
+170
+00:15:09,230 --> 00:15:13,590
+دعوا الناس يرزقوا الله بعضهم من بعض انت أحيانا
+
+171
+00:15:13,590 --> 00:15:16,530
+بتروح تشتري شنطة بتشتريها بخمسين، غيرك بيشتري نفس
+
+172
+00:15:16,530 --> 00:15:21,490
+الشنطة بميةنفس الشنطة ب 100 و بالمناسبة ممكن
+
+173
+00:15:21,490 --> 00:15:25,830
+مايكونش مضحوق عليكي لا عليكي ولا عليه اللي باعك
+
+174
+00:15:25,830 --> 00:15:32,230
+ربما من قراءة معينة حس ان انت مش هتقدر تشتري و ..
+
+175
+00:15:32,230 --> 00:15:37,450
+و .. و رعاكي بالثمن و ربما سمعنا قصص في هذا الإطار
+
+176
+00:15:37,450 --> 00:15:43,610
+كتير ناس بتعمل صدقة خفية في هيك شغلة فده الناس
+
+177
+00:15:43,610 --> 00:15:47,630
+يرزقوا الله بعضهم من بعض تمام؟ فضل
+
+178
+00:15:53,630 --> 00:15:58,330
+هو الناجش آثم في كل الأحوال و بالتأكيد الطرف الآخر
+
+179
+00:15:58,330 --> 00:16:06,910
+الذي قصد أن يضر بالغير بالتأكيد آثم فهيكون
+
+180
+00:16:06,910 --> 00:16:13,210
+حق بالظبط الحرم على الناجش صحيحطيب نيجي الآن لبيع
+
+181
+00:16:13,210 --> 00:16:19,270
+.. ضال عندنا المنابذة المنابذة يا جماعة هو طرح و
+
+182
+00:16:19,270 --> 00:16:26,970
+القاء المبيع اكتفاء بذلك عن الصيغة طرح و القاء
+
+183
+00:16:26,970 --> 00:16:31,210
+المبيع اكتفاء بذلك عن الصيغة اعرفنا يا جماعة ان
+
+184
+00:16:31,210 --> 00:16:37,850
+الصيغة .. احنا هنتحدث عن الأركانبالنسبة للصيغة
+
+185
+00:16:37,850 --> 00:16:42,850
+قلنا إيجاب وقبول، صح؟ وقلنا إنه يفترض يكون في لفظ
+
+186
+00:16:42,850 --> 00:16:47,970
+بدل على رضاى فهنا في المنابة ده فيش لفظ، نحن
+
+187
+00:16:47,970 --> 00:16:53,070
+استبدلنا اللفظ بالطرح، بالإلقاء، بالنبذ، إن أروح
+
+188
+00:16:53,070 --> 00:16:57,270
+أرميلك هذا الجلم بدون أن أتكلم، بدي يكون الرمي هذا
+
+189
+00:16:57,270 --> 00:17:02,900
+هو بديل عن الصيغةفهذا بيع منهي عنه والنبي صلى الله
+
+190
+00:17:02,900 --> 00:17:08,720
+عليه وسلم نهى عن المنابذة والملامسة هناخدهم ان شاء
+
+191
+00:17:08,720 --> 00:17:15,260
+الله في وقتهم تمام؟ في عندي بيع الوفاء بيع الوفاء
+
+192
+00:17:15,260 --> 00:17:22,680
+بيع الوفاء يا جماعة قبل ما نحكي كمصطلح صورته ان
+
+193
+00:17:22,680 --> 00:17:30,720
+انت بدك مني ألف شاكل مثلا بدك مني ألف شاكلفأجيت
+
+194
+00:17:30,720 --> 00:17:40,740
+قشط قوليلي بدي أبيعك جوالي بما لي عليكي من الثمن
+
+195
+00:17:40,740 --> 00:17:45,180
+اللي هو الالف شاكر بدي أبيعك جوالي بالثمن اللي إلي
+
+196
+00:17:45,180 --> 00:17:52,620
+عندك على إنه .. هاي الشرط في شرط على أنه متى رددت
+
+197
+00:17:52,620 --> 00:17:58,900
+إليكي الثمن متى رددت إليكي الثمن بدك ترجعي للسلع
+
+198
+00:17:59,690 --> 00:18:06,390
+حلو فالان نقول بيع الوفاء هو أن يبيع شخص سلعة
+
+199
+00:18:06,390 --> 00:18:18,150
+لغيره بما
+
+200
+00:18:18,150 --> 00:18:28,600
+له من دين على أنه متى رد الثمن عادت إليه سلعتهعادت
+
+201
+00:18:28,600 --> 00:18:34,840
+إليه سلعة خلّيكي معاه حلو الحنافية قالوا إن هذا
+
+202
+00:18:34,840 --> 00:18:39,660
+صورة بيع لكن حكمه حكم الرهن بمعنى تنطبق عليه أحكام
+
+203
+00:18:39,660 --> 00:18:44,040
+الرهن هدول الحنافية لكن باقي العلماء قالوا لأ أصلا
+
+204
+00:18:44,040 --> 00:18:49,240
+هذا بيع مش جائز لأن الرهن لا تبيع العين المرهونة
+
+205
+00:18:49,240 --> 00:18:55,000
+بدليل إن صاحب العين يقدر ينتفع بيهالكن الحنفية
+
+206
+00:18:55,000 --> 00:18:58,420
+اعتبروا أن أحكام الرهن تسري على هذا البيع ونحن
+
+207
+00:18:58,420 --> 00:19:02,640
+الآن لسنا بصدد الحديث عن الأحكام لسنا بصدد الحديث
+
+208
+00:19:02,640 --> 00:19:07,480
+عن الأحكام في وقتها سنتحدث ان شاء الله نيجي لآخر
+
+209
+00:19:07,480 --> 00:19:15,990
+بيع معنا اللي هو بيع التلجئةبيع التلجأ هو أن
+
+210
+00:19:15,990 --> 00:19:23,590
+يتواطأ شخصان .. أن يتواطأ شخصان على إظهار بيع ..
+
+211
+00:19:23,590 --> 00:19:30,530
+على إظهار بيع لم يريداه باطنا خوفا من ظالم لحظة
+
+212
+00:19:30,530 --> 00:19:35,670
+اسمه تلجأ إنه الضرورة ألجأتني أبيع إذا أن يتواطأ
+
+213
+00:19:35,670 --> 00:19:44,920
+.. أن يتفق شخصان على إظهار بيعدون أن يريداه باطنا
+
+214
+00:19:44,920 --> 00:19:52,820
+خوفا وهروبا من ظالم يعني احنا قدام الناس انا باعتك
+
+215
+00:19:52,820 --> 00:19:57,600
+سيارتي لكن في حقيقة الأمر لأ السيارة إليك واللي
+
+216
+00:19:57,600 --> 00:20:02,440
+ألجأني أبيع سيارتي قدام الناس وكأنها مبيعة إليك
+
+217
+00:20:02,440 --> 00:20:07,800
+إني خايفة من فلان أو علان يستولي عليها مثلاتمام؟
+
+218
+00:20:07,800 --> 00:20:11,860
+هذا اسمه بيع التلجئة بمعنى فيه ضرورة فيه ظرف
+
+219
+00:20:11,860 --> 00:20:17,400
+ألجئني للقيام بهذا البيع لأن باطنا احنا لم نرد
+
+220
+00:20:17,400 --> 00:20:24,280
+البيع لكن ظاهرا أردنا البيع ايه؟ لأ لأ مش اكره هذا
+
+221
+00:20:26,610 --> 00:20:31,470
+الان في شغلة ألجأتني المكره ان في حد أكرهني انا ما
+
+222
+00:20:31,470 --> 00:20:35,390
+حد أكرهني لكن انا من ذاتي التفاجأت بيني وبينك ايش
+
+223
+00:20:35,390 --> 00:20:39,830
+رأيك؟ جدام الناس كأن السيارة إلك و أظهرنا جدام
+
+224
+00:20:39,830 --> 00:20:44,730
+الناس إن أنا نقلت ملكية السيارة مني إليك على أساس
+
+225
+00:20:44,730 --> 00:20:50,490
+ماحدش ياخدها مني ففي فرق تمام؟ حلو هذا بالنسبة
+
+226
+00:20:50,490 --> 00:20:58,180
+لموضوع ال ..الله مصلح سيدنا محمد تقسيمات عقد البيع
+
+227
+00:20:58,180 --> 00:21:04,200
+ننتقل الآن للحديث عن أركان عقد البيع أنا قلت لك
+
+228
+00:21:04,200 --> 00:21:07,620
+الوفاء عند الحنفية مش فيه مشكلة باقي العلماء لم
+
+229
+00:21:07,620 --> 00:21:14,180
+يجيزوه تمام التنجية جائز طيب
+
+230
+00:21:14,180 --> 00:21:19,840
+إذا الان نتحدث سويا عن
+
+231
+00:21:23,210 --> 00:21:39,990
+أركان القلبية طبعا
+
+232
+00:21:41,180 --> 00:21:45,660
+قلنا إن هناك خلاف بين الحنافية وجمهور العلماء في
+
+233
+00:21:45,660 --> 00:21:52,360
+تحديد أركان عقد أي عقد لكن الراجح أن الأركان هي
+
+234
+00:21:52,360 --> 00:21:55,800
+ثلاثة لأن الحنافية الذين اعتبروا أن الأركان تتمثل
+
+235
+00:21:55,800 --> 00:22:00,540
+في الصيغة فقط اعتبروا أن العاقدان والمعقود عليه
+
+236
+00:22:00,540 --> 00:22:09,500
+مقومة فالكل متفق على أنه لابد من صيغة وعاقدان
+
+237
+00:22:10,540 --> 00:22:18,220
+ومعقود عليه سنشرع اليوم بإذن الله في حديثنا عن
+
+238
+00:22:18,220 --> 00:22:25,940
+الصيغة بتعريفها وبيان مكوناتها وأنواعها ونختم ببيع
+
+239
+00:22:25,940 --> 00:22:29,120
+المعطاء ان شاء الله رب العالمين والمحاضرة القادمة
+
+240
+00:22:29,120 --> 00:22:35,160
+نكمل اذا دعونا نتحدث عن الصيغة صيغة البيع ماذا
+
+241
+00:22:35,160 --> 00:22:37,740
+نقصد بصيغة البيع يلا نشوف
+
+242
+00:22:41,660 --> 00:22:48,660
+صيغة البيع تفضل اذا
+
+243
+00:22:48,660 --> 00:22:53,240
+الصيغة بارك الله فيكيهي الإيجاب والقبول يعني
+
+244
+00:22:53,240 --> 00:22:58,020
+الألفاظ التي تصدر من البائع والمشتري لأنني أتحدث
+
+245
+00:22:58,020 --> 00:23:01,740
+عن البايع فمنهم من المتعاقدين بائع ومشتري إذا
+
+246
+00:23:01,740 --> 00:23:07,000
+الفاظ تصدر من البائع والمشتري تدل على إرادتهم على
+
+247
+00:23:07,000 --> 00:23:14,430
+رضاهما في إنشاء عقد البايع تمام؟ وهذه الصيغةابتداء
+
+248
+00:23:14,430 --> 00:23:20,030
+وظيفتها أن تدل على رضايا وعلى رغبتي وعلى إرادتي في
+
+249
+00:23:20,030 --> 00:23:27,350
+إنشاء هذا البيع لأن رضايا أمر خفي يصعب الاطلاع
+
+250
+00:23:27,350 --> 00:23:32,530
+عليه كان لابد من شيء يدل عليه فكانت الصيغة هي التي
+
+251
+00:23:32,530 --> 00:23:38,210
+تدل على رضايا هي التي تدل على إرادتي هي التي تدل
+
+252
+00:23:38,210 --> 00:23:44,570
+على رغبتي في إنشاء هذا البيعفهي وظيفتها أن تدل على
+
+253
+00:23:44,570 --> 00:23:51,190
+رغبتي وإرادتي والصيغة تتكون من إيجاب وقبول
+
+254
+00:23:51,190 --> 00:23:55,510
+وبالنسبة للإيجاب والقبول هناك خلاف بين الحنفية
+
+255
+00:23:55,510 --> 00:24:00,910
+والجمهور في التفرقة بينهمافالجمهور بيقولوا ان
+
+256
+00:24:00,910 --> 00:24:04,390
+الإيجاب هو اللي بيصطر من البائع اللي هو يملك حق
+
+257
+00:24:04,390 --> 00:24:08,610
+التمليك البائع والقبول هو الذي يصطر من المشتري من
+
+258
+00:24:08,610 --> 00:24:13,270
+له حق التملك بغض النظر من اللي بدأ العقد البائع
+
+259
+00:24:13,270 --> 00:24:18,230
+ولا المشتري بمعنى حتى لو أن المشتري بدأ العقد فإن
+
+260
+00:24:18,230 --> 00:24:26,950
+لفظه يعد ايوةالمشتري قابول لأن هما ما بهمهم متى
+
+261
+00:24:26,950 --> 00:24:32,950
+صدر اللفظ ما بهمهم بهمهم من الذي أصدر اللفظ فإن
+
+262
+00:24:32,950 --> 00:24:38,050
+كان الذي أصدر هو البائع فهو إيجاب حتى لو صدر ثانيا
+
+263
+00:24:38,050 --> 00:24:42,370
+وإن كان الذي أصدر هو المشتري فهو قابول حتى وإن صدر
+
+264
+00:24:42,370 --> 00:24:48,360
+أولا حلوبينما الحنفية قالوا لأ الإجاب هو اللي صدر
+
+265
+00:24:48,360 --> 00:24:51,940
+أول سواء من البائع أو من المشتري والقبول هو اللي
+
+266
+00:24:51,940 --> 00:24:57,040
+صدر ثانيا سواء من البائع أو من المشتري تمام؟ حلو
+
+267
+00:24:57,040 --> 00:25:03,500
+أنواع الصيغة الصيغة يا جماعة عندنا صيغة صريحة
+
+268
+00:25:03,500 --> 00:25:08,880
+وصيغة كناية الصريحة باختصار يا جماعة بنقول ان
+
+269
+00:25:11,120 --> 00:25:15,360
+الصيغة الصريحة هي اللفظ، مش احنا اصلا متفجين على
+
+270
+00:25:15,360 --> 00:25:19,540
+ان الصيغة هي لفظ، حلو فالصيغة الصريحة هي اللفظ
+
+271
+00:25:19,540 --> 00:25:24,300
+الذي تكون دلالته على البيع دلالة واضحة، دلالة
+
+272
+00:25:24,300 --> 00:25:29,560
+ظاهرة بمعنى اخر ان هذا اللفظ لا يحتمل سوى البيع،
+
+273
+00:25:29,560 --> 00:25:34,220
+لا يحتمل سوى البيع ان اقول لك مثلا بيعتوكي هذا
+
+274
+00:25:34,220 --> 00:25:39,540
+الكتاب بعشرة شواكلفلحظي معايا بعتكي وانت ردتي علي
+
+275
+00:25:39,540 --> 00:25:43,880
+قبلت او اشتريت مش حاجة اسأل نفسي يا ترى جبلت ولا
+
+276
+00:25:43,880 --> 00:25:48,140
+لا لأنه اللفظ صريح وانت مش هتسأل نفسك يا ترى اش
+
+277
+00:25:48,140 --> 00:25:51,960
+قصد هبدأ تبيعني ولا لا مش هتسأل نفسك هذا السؤال
+
+278
+00:25:51,960 --> 00:25:57,570
+لماذا؟ لأن اللفظ لا يحتمل أصلا سواء البيع لذلكإذا
+
+279
+00:25:57,570 --> 00:26:02,110
+انعقد البيع بصيغة صريحة فإنه ينعقد دون حاجة
+
+280
+00:26:02,110 --> 00:26:06,530
+إيلانية بمجرد التلفظ ينعقد ولا يحتاج إيلانية مش
+
+281
+00:26:06,530 --> 00:26:10,470
+هاروح أسألك عن مقصدك هذا بالنسبة ليه الصيغة
+
+282
+00:26:10,470 --> 00:26:15,370
+الصريحة بينما لو كانت الصيغة كينية بمعنى إن اللفظ
+
+283
+00:26:15,370 --> 00:26:20,590
+يحتمل البيع كما يحتمل غيره اللفظ نفسه يحتمل البيع
+
+284
+00:26:20,590 --> 00:26:26,150
+ويحتمل غيره فبالتأكيد هتسأل نفسك إيش قصدها صح ولا
+
+285
+00:26:26,150 --> 00:26:32,410
+لأ؟فعادي بمعنى أن البي لن ينعقد إلا بنية أو قارنة
+
+286
+00:26:32,410 --> 00:26:37,970
+هنجيب أمثلة الآن يا جماعة أجيت أنا مثلا قلتلك على
+
+287
+00:26:37,970 --> 00:26:45,530
+هذا الكتاب خذيه بعشرة شواكل جعلته لك بعشرةفممكن
+
+288
+00:26:45,530 --> 00:26:50,110
+يكون قصدي أجرتكي اكتر من حاجة يعني مش ضروري بس بيق
+
+289
+00:26:50,110 --> 00:26:54,490
+هذا اللفظ صح ولا لأ؟ حلو فالان انت كيف بدك تعرفي
+
+290
+00:26:54,490 --> 00:26:59,650
+انه انا قصدت البيع اما بالنيا تسأليني عن مقصدي او
+
+291
+00:26:59,650 --> 00:27:03,170
+انه بدون ما تسأليني قارنت الحال هي اللي دلت على
+
+292
+00:27:03,170 --> 00:27:07,450
+البيع كيف؟ يعني مثلا هل جيت اسلام؟ انا جيت احكي
+
+293
+00:27:07,450 --> 00:27:11,930
+لاسلام مثلا بقول لاسلام يا اسلام ليش مش محضرة
+
+294
+00:27:11,930 --> 00:27:15,510
+اليوم؟بتقولي شو أعمل؟ أنا كل ما أروح المكتبة
+
+295
+00:27:15,510 --> 00:27:17,790
+بيقولولي بكرا بدهم يجيبوا الكتاب مش موجود في
+
+296
+00:27:17,790 --> 00:27:21,690
+المكتبة كل ما أروح أشتريه مش موجود قولتلها طب ماشي
+
+297
+00:27:21,690 --> 00:27:27,090
+خدي هذا بعشرة شاي ها خدي هذا بعشرة شاي فشو معنك لأ
+
+298
+00:27:27,090 --> 00:27:31,970
+مع أني ماقلتلها بعتقى ها فهي مش هتسألني لأن قارنتي
+
+299
+00:27:31,970 --> 00:27:37,330
+الحال السياق نفسه بدل على إن ايش بعتها يا لأنه هي
+
+300
+00:27:37,330 --> 00:27:40,810
+بتتحدث على إنها بدها تشتري ومش لاجية فأنا قلتلها
+
+301
+00:27:40,810 --> 00:27:45,440
+خدي بكذافهذه القارينة قارينة إن هي بدأت تشتري و
+
+302
+00:27:45,440 --> 00:27:49,920
+أنا من خلال كلامها قلتلها كذا فهذه قارينة على أنني
+
+303
+00:27:49,920 --> 00:27:56,240
+أردت بيعها هذا الكتاب حلو فلذلك البيع بالصيغة
+
+304
+00:27:56,240 --> 00:28:00,320
+الصريحة بينعقد دون حاجة إلانية بصيغة الكناية إما
+
+305
+00:28:00,320 --> 00:28:05,900
+بنية أو بقارينة بدون ذلك لا ينعقد لأنه كما يحتمل
+
+306
+00:28:05,900 --> 00:28:12,630
+البيع يحتمل غيره من العقود تمام؟ظل عند الشغلة
+
+307
+00:28:12,630 --> 00:28:19,110
+الأخيرة في محاضرتنا لهذا اليوم وهو بيع المعاطة بيع
+
+308
+00:28:19,110 --> 00:28:27,340
+المعاطة لأن جماعة باختصار بيع المعاطةإنه في عندي
+
+309
+00:28:27,340 --> 00:28:33,220
+شخصين بيبيعوا شغلة وبيتفقوا على ثمن و سلع، بيتفقوا
+
+310
+00:28:33,220 --> 00:28:38,460
+مع بعض على ثمن و سلع و كل واحد فيهم بيعطي العيوض
+
+311
+00:28:38,460 --> 00:28:42,480
+للتاني، يعني أنا بعطيكي الفلوس و أنت بتعطيني السلع
+
+312
+00:28:42,480 --> 00:28:49,230
+بدون ما نتكلمدون أن يتلفظ أي منا بشيء أو إن واحد
+
+313
+00:28:49,230 --> 00:28:53,190
+فينا بيتلفظ والتاني مابيتلفظش يعني مثلا أنا باجي
+
+314
+00:28:53,190 --> 00:29:00,280
+أقولك بقين كتابك بعشرة شكلانا اتكلمت انت حطتيلي
+
+315
+00:29:00,280 --> 00:29:05,000
+اعطتيني الكتاب بدون ما تتكلمي او العكس انا قلتلك
+
+316
+00:29:05,000 --> 00:29:09,740
+مثلا بعتك هذا الكتاب و انت أخدتيه مني بدون ما
+
+317
+00:29:09,740 --> 00:29:13,140
+تتكلمي يعني ممكن البائع اللي يتكلم و المشتري يسكت
+
+318
+00:29:13,140 --> 00:29:16,860
+ممكن المشتري يتكلم و البائع يسكت ممكن احنا اتنين
+
+319
+00:29:16,860 --> 00:29:21,440
+نسكت هذا هو بيع المعطى فعشان كده ممكن نعرفه بتعريف
+
+320
+00:29:21,440 --> 00:29:30,830
+اخر هو ان يُقبضمن الأبضة يعني أن يقبض البائع
+
+321
+00:29:30,830 --> 00:29:37,230
+المبيع للمشتري ويقبضه
+
+322
+00:29:37,230 --> 00:29:45,990
+المشتري الثمن إذا أن يقبض البائع المبيع
+
+323
+00:29:48,010 --> 00:29:55,910
+للمشتري ويقبضه المشتري الثمن دون أن يتلفظ أي منهما
+
+324
+00:29:55,910 --> 00:30:04,610
+بشيء دون أن يتلفظ أي منهما بشيء أو أن يتلفظ أحدهما
+
+325
+00:30:04,610 --> 00:30:10,110
+ويسكت الآخر افهم تحفظيش بصير سهل
+
+326
+00:30:14,040 --> 00:30:19,480
+طيب تمام واضح الان يا جماعة صلوا على رسول الله
+
+327
+00:30:19,480 --> 00:30:25,980
+الان صورة هذا البيع صورته قبل ما نيجي لحكمه انا
+
+328
+00:30:25,980 --> 00:30:33,650
+بروح علىمزاج اللي بال capital تمام باخد كذا باخد
+
+329
+00:30:33,650 --> 00:30:38,230
+اللي بديه و بروح على الكشاف على طول بحط ال barcode
+
+330
+00:30:38,230 --> 00:30:44,310
+و على طول بيعرف الثمن و بيخصل و بقولك مثلا خمسين
+
+331
+00:30:44,310 --> 00:30:48,550
+مية كذا حسب تدفع و تمشي لا قلتله بيعني ولا جالك
+
+332
+00:30:48,550 --> 00:30:52,760
+بعتك ولا حاجة أخدنا ومشيناوانت اصلا لما بتاخدي
+
+333
+00:30:52,760 --> 00:30:57,100
+حاجة في الغالب عارفة سعرها فمباشرة بتدفعك و هو
+
+334
+00:30:57,100 --> 00:31:00,620
+بيعطيك الباقي لو فيه باقي و بتمشي بدون لا كلمتي
+
+335
+00:31:00,620 --> 00:31:03,680
+ولا كلمتك و كتير من المولات اليوم كده على طول
+
+336
+00:31:03,680 --> 00:31:08,190
+بتحاسبي و بتمشي .. بتحاسبي و بتمشيتمام هذا اليوم
+
+337
+00:31:08,190 --> 00:31:12,370
+دارج وموجود طب يا ترى هذا البيع الفقهاء شو بيقولوا
+
+338
+00:31:12,370 --> 00:31:16,590
+عنه؟ شو حكمه؟ بنقول فقهاء الشافية احنا بندرس الآن
+
+339
+00:31:16,590 --> 00:31:21,430
+أغلب أحكامنا على مذهب الإمام الشافي أحيانا بنتطرق
+
+340
+00:31:21,430 --> 00:31:25,730
+للحنفية أحيانا لكن أغلب الأحكام اللي بنتناولها في
+
+341
+00:31:25,730 --> 00:31:30,290
+هذا الفصل مذهب شافي أغلبها فالآن المذهب الشافي
+
+342
+00:31:30,290 --> 00:31:35,790
+نفسهاختلف .. افتلقله تلت قراء في موضوع بيع
+
+343
+00:31:35,790 --> 00:31:40,550
+المعطاة، انه ايش حكم بيع المعطاة في تلت أقوال داخل
+
+344
+00:31:40,550 --> 00:31:44,130
+المذهب الشافعي نفسه، يعني الشافعية أنفسهم اختلفوا
+
+345
+00:31:44,130 --> 00:31:48,750
+على تلت أقوال، القول الأول هو المشهور عندهم،
+
+346
+00:31:48,750 --> 00:31:51,870
+المشهور مش الراجح، مش اني الراجح، بقول لسه، مرجحتش
+
+347
+00:31:53,150 --> 00:31:57,210
+المشهور إيش بيقول عندهم؟ بيقول إنه لا يجوز بيع
+
+348
+00:31:57,210 --> 00:32:01,450
+المعطاة مطلاقا، يعني سواء في الأمور النفيسة أو
+
+349
+00:32:01,450 --> 00:32:05,270
+الأمور الارخيصة، في كل شيء ما بيجوز لسبب عندهم
+
+350
+00:32:05,270 --> 00:32:11,330
+بيقولوا إنه البيع لابد فيه من صيغة، وهنا اختلت
+
+351
+00:32:11,330 --> 00:32:15,210
+الصيغة، ماقعد في صيغة إذا ما بصحي البيع، وخلاص،
+
+352
+00:32:15,210 --> 00:32:21,250
+حلو؟الرأي التاني عند الشافعية لجماعة بعض علماء
+
+353
+00:32:21,250 --> 00:32:27,230
+الشافعية قالولك وفرقولك قالوا ان في عندى أمور
+
+354
+00:32:27,230 --> 00:32:32,450
+نفيسة أمور بيعبروا عنها بالحقيرة يعني البسيطة تمام
+
+355
+00:32:32,450 --> 00:32:36,930
+فقال لك المعطاة بجوز في الأمور الحقيرة الزهيدة
+
+356
+00:32:36,930 --> 00:32:42,200
+البسيطة الارخيصة بالعميةأما الأمور الثمينة فلا يصح
+
+357
+00:32:42,200 --> 00:32:46,340
+المعطاة فيها، لا يصح بيق المعطاة إذا كانت المبيعات
+
+358
+00:32:46,340 --> 00:32:50,820
+ثمينة، إذا كانت المبيعات زهيدة بصح فيها المعطاة
+
+359
+00:32:50,820 --> 00:32:54,080
+بمعنى أنت الآن لما بتروحي على الكفتيرية تشتري
+
+360
+00:32:54,080 --> 00:32:58,040
+ساندويشة أو شوكولاتة أو أي حاجةبالتأكيد مش هتيجي
+
+361
+00:32:58,040 --> 00:33:01,140
+في عدر و تقوليله بيعني الجالكسية بثلاثة شواكل و هو
+
+362
+00:33:01,140 --> 00:33:05,120
+يقولك كذا كذا نعم هيقولك روح عند أمك مش فضيلك بدي
+
+363
+00:33:05,120 --> 00:33:09,740
+بيع الزلمة صح ولا لا؟ وبناء على ذلك في الأمور هذه
+
+364
+00:33:09,740 --> 00:33:13,180
+بالتأكيد هيكون الطلب عليها كتير كبير ورشة نظر
+
+365
+00:33:13,180 --> 00:33:16,620
+أصحاب هذا القول كتير الطلب كتير فالصاحب هيصير
+
+366
+00:33:16,620 --> 00:33:20,280
+بيعتك اشتريت بيعتك اشتريت و و إلى غير ذلك فمافي
+
+367
+00:33:20,280 --> 00:33:24,900
+مشكلة ناخد و نسلم الفلوس و نمشي و خلصنالكن مثلا
+
+368
+00:33:24,900 --> 00:33:27,760
+بديك تشتري تلاجة برضه هذا على الرأي التاني تشتري
+
+369
+00:33:27,760 --> 00:33:30,920
+غسالة مش هتلاقي 100 واحد في نفس الوقت بيشتري
+
+370
+00:33:30,920 --> 00:33:35,620
+فبالتالي فاش صعوبة لا عليكي كمشتري ولا على البائع
+
+371
+00:33:35,620 --> 00:33:40,280
+كبائع انك تقولي له باعتك واشتريت وبالتالي وجباء
+
+372
+00:33:40,280 --> 00:33:43,840
+البيع بتلفظ وبالتالي لا يصحي البيع في المعطاف في
+
+373
+00:33:43,840 --> 00:33:50,230
+الأمور النفيسة الرأي التالت وهو الراجحالرأي التالت
+
+374
+00:33:50,230 --> 00:33:55,310
+وهو الراجح لسه انا بحكي رأي الشافعية التالت
+
+375
+00:33:55,310 --> 00:34:00,110
+المتأخرين من الشافعية وهدول المتأخرين من الشافعية
+
+376
+00:34:00,110 --> 00:34:06,110
+يعني المعاصرين المتأخرين من الشافعية طبعا جمهور
+
+377
+00:34:06,110 --> 00:34:11,720
+العلماء من الحنافية والمالكية والحنابلة واثقوايعني
+
+378
+00:34:11,720 --> 00:34:16,780
+كان رأيهم نفس رأي متأخري الشفعية اللي هو قلك إن
+
+379
+00:34:16,780 --> 00:34:24,480
+بيع المعطاة يجوزه إن جرى بيه عرف و لا يجوز إن لم
+
+380
+00:34:24,480 --> 00:34:29,320
+يجري بيه عرف بمعنى حسب الدارش في البلد إذا اليوم
+
+381
+00:34:29,320 --> 00:34:32,780
+في البلد الناس بتتعامل بالمعطاة سواء في الأمور
+
+382
+00:34:32,780 --> 00:34:37,460
+الزهدة أو الأمور الثمينة بغض النظر جداش سعر السلعة
+
+383
+00:34:37,460 --> 00:34:43,500
+حسب العرففما في مشكلة .. مافي مشكلة ادفع خد ومشي
+
+384
+00:34:43,500 --> 00:34:47,700
+وإذا العرف بيقول لأ يعني لأ حسب السلاق يعني اليوم
+
+385
+00:34:47,700 --> 00:34:51,060
+في سلاق عندنا احنا في غزة مثلا الأراضي والسيارات
+
+386
+00:34:51,060 --> 00:34:54,260
+وكذا لأ هذه بدها تريث بدها تسجيل بدها طاب وبدها
+
+387
+00:34:54,260 --> 00:34:58,520
+كذا عشان نقل الملكية و .. و .. أوراق ثبوتية كتيرة
+
+388
+00:34:58,520 --> 00:35:02,970
+بتقدرش تاخده و تمشي يعنيصح ولا لا؟ لكن في السلع
+
+389
+00:35:02,970 --> 00:35:07,290
+حتى ثمينة تدفع و تمشي حتى تلاجة أو حتى كذا صح okay
+
+390
+00:35:07,290 --> 00:35:11,950
+ممكن يكون فيه سند بينك وبينه أو كذا لكن في النهاية
+
+391
+00:35:11,950 --> 00:35:17,460
+العرف هو سيد الموقف فهذا الرأي هيك بيجوناوحقيقة
+
+392
+00:35:17,460 --> 00:35:21,140
+نحن معاه هو الراجح أنه حسب عرف البلد إذا اليوم
+
+393
+00:35:21,140 --> 00:35:26,460
+البلد بتتعامل بالمعطاة إذا بيع جائز ولا إشكال فيه
+
+394
+00:35:26,460 --> 00:35:31,320
+خاصة إنه من العلماء القدامى قالوا بذلك أصلا يعني
+
+395
+00:35:31,320 --> 00:35:37,520
+صحيح أن هناك من لم يجيزه لكن هناك من أجازه و العرف
+
+396
+00:35:38,080 --> 00:35:43,140
+له دور في جانب المعاملات بشكل كبير لكن بشرط أن لا
+
+397
+00:35:43,140 --> 00:35:47,960
+يخالف الشريع وهنا مافي مخالفة للشريع لأنه في شغلات
+
+398
+00:35:47,960 --> 00:35:53,680
+تنوب عن اللفظ اللي هي التراضي ممكن شغلات كتيرة تدل
+
+399
+00:35:53,680 --> 00:35:59,800
+عليه عوضا عن اللفظهذا ما يتعلق بموضوع محاضرتنا
+
+400
+00:35:59,800 --> 00:36:05,400
+لهذا اليوم المحاضرة القادمة بإذن الله سنتحدث حول
+
+401
+00:36:05,400 --> 00:36:09,940
+شروط الصيغة ثم نتحدث عن البيع بالكتابة والبيع
+
+402
+00:36:09,940 --> 00:36:14,480
+بالمراسلة والبيع بالإشارة وبعدها ننتقل إلى الرقم
+
+403
+00:36:14,480 --> 00:36:18,560
+الثاني من أركان عقد البيع أقول قولي هذا وأستغفر
+
+404
+00:36:18,560 --> 00:36:23,460
+الله لي ولكم وصل اللهم وسلم وبارك على سيدنا محمد
+
+405
+00:36:23,460 --> 00:36:26,250
+والسلام عليكم ورحمة الله تعالىالـ Backup
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/R9g90ftOeE4_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/R9g90ftOeE4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3d36ef15f6366c6ad4883aa10136143a08b1df25
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/R9g90ftOeE4_raw.json
@@ -0,0 +1 @@
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اعتبروا أن الأركان تتمثل في الصيغة فقط اعتبروا أن العاقدان والمعقود عليه مقومة فالكل متفق على أنه لابد من صيغة وعاقدان", "tokens": [4587, 1211, 8315, 36145, 34105, 4117, 16490, 15040, 5172, 49374, 21542, 8315, 5172, 10632, 49610, 2304, 3224, 13063, 18863, 19528, 16606, 8978, 6055, 5016, 16254, 3215, 5551, 31747, 7649, 6225, 28543, 36632, 6225, 28543, 44381, 34892, 26108, 5016, 14739, 16247, 31747, 7649, 39896, 38637, 1211, 5718, 104, 3660, 5296, 33456, 21542, 8315, 5172, 10632, 32545, 9957, 1975, 34268, 26890, 14407, 14739, 16247, 31747, 7649, 6055, 39237, 12984, 1211, 8978, 31767, 1829, 17082, 3660, 6156, 47432, 1975, 34268, 26890, 14407, 14739, 18863, 995, 28543, 7649, 16070, 2304, 3615, 4587, 23328, 47356, 3714, 4587, 2407, 46007, 6156, 6027, 28820, 44650, 5172, 4587, 15844, 14739, 3224, 5296, 16758, 3215, 9154, 20328, 1829, 17082, 3660, 4032, 3615, 995, 28543, 7649], "avg_logprob": -0.09274839998310448, "compression_ratio": 2.090909090909091, "no_speech_prob": 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{"start": 2180.32, "end": 2180.7, "word": " اللهم", "probability": 0.84130859375}, {"start": 2180.7, "end": 2181.18, "word": " وسلم", "probability": 0.8125}, {"start": 2181.18, "end": 2181.62, "word": " وبارك", "probability": 0.876953125}, {"start": 2181.62, "end": 2181.86, "word": " على", "probability": 0.92919921875}, {"start": 2181.86, "end": 2182.44, "word": " سيدنا", "probability": 0.9943033854166666}, {"start": 2182.44, "end": 2183.46, "word": " محمد", "probability": 0.9855143229166666}, {"start": 2183.46, "end": 2183.94, "word": " والسلام", "probability": 0.9669596354166666}, {"start": 2183.94, "end": 2184.44, "word": " عليكم", "probability": 0.963134765625}, {"start": 2184.44, "end": 2184.86, "word": " ورحمة", "probability": 0.9844970703125}, {"start": 2184.86, "end": 2185.02, "word": " الله", "probability": 0.9638671875}, {"start": 2185.02, "end": 2185.54, "word": " تعالى", "probability": 0.9153645833333334}], "temperature": 1.0}, {"id": 95, "seek": 218625, "start": 2185.95, "end": 2186.25, "text": "الـ Backup", "tokens": [6027, 39184, 5833, 1010], "avg_logprob": -1.21171875, "compression_ratio": 0.6190476190476191, "no_speech_prob": 1.5974044799804688e-05, "words": [{"start": 2185.95, "end": 2186.11, "word": "الـ", "probability": 0.205535888671875}, {"start": 2186.11, "end": 2186.25, "word": " Backup", "probability": 0.41448974609375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2186.5999375, "duration_after_vad": 2120.3093749999975}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/RZb0hAohpzI_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/RZb0hAohpzI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ed0a8d6fba9ecd0b7497336b666428d9a8e6adf6
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/RZb0hAohpzI_raw.srt
@@ -0,0 +1,772 @@
+1
+00:00:05,620 --> 00:00:08,740
+أعوذ بالله السماء لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,740 --> 00:00:11,920
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,920 --> 00:00:17,600
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:17,600 --> 00:00:21,100
+عبدالله الصدق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:21,100 --> 00:00:25,040
+بتهيأة الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:25,040 --> 00:00:29,680
+وبركاته كيف حالكوا ناطيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:29,680 --> 00:00:34,360
+ان شاء الله طيب عظيمإذا المحاضرة السابقة كنا قد
+
+8
+00:00:34,360 --> 00:00:39,320
+تحدثنا عن الأموال الربوية وعرفنا أنه ليس كل مال
+
+9
+00:00:39,320 --> 00:00:43,980
+يعد مالا ربويا بل إن هناك ضابط في هذه الأموال حتى
+
+10
+00:00:43,980 --> 00:00:48,980
+نفرق بينما إذا كان المال مالا ربويا أو غير ربويا
+
+11
+00:00:48,980 --> 00:00:53,560
+وبناء على ذلك قلنا إن كل ما يعد ثمرا للأشياء كان
+
+12
+00:00:53,560 --> 00:00:57,780
+مالا ربويا وكل ما كان طعاما لأدمين كان مالا ربويا
+
+13
+00:00:57,780 --> 00:01:03,610
+أما ما عدا ذلك فلا يعدمن الأموال الرباوية اليوم
+
+14
+00:01:03,610 --> 00:01:08,510
+بإذن الله سنتحدث عن أنواع الربا ربما عندما تحدثنا
+
+15
+00:01:08,510 --> 00:01:13,130
+عن مفهوم الربا تطرقنا إلى أنواعه فحينما قلنا إن
+
+16
+00:01:13,130 --> 00:01:16,910
+الربا عبارة عن عقد على أي وضع مخصوص غير معلوم
+
+17
+00:01:16,910 --> 00:01:20,610
+التماثل في ميار الشرعي حالة العقد قصدنا بذلك ربا
+
+18
+00:01:20,610 --> 00:01:24,090
+الفضل لأن ربا الفضل اللي بهمن أن هم مثل بعض أو إشي
+
+19
+00:01:24,090 --> 00:01:27,890
+أزيد من إشي فإذا في زيادة صرفيه ربا فضل بينما
+
+20
+00:01:27,890 --> 00:01:32,040
+حينما قال أومع تأخير في البدلين أو أحد ما صار في
+
+21
+00:01:32,040 --> 00:01:36,560
+عندي ربا نسيئة لأن نسيئة هي التأخير تقتضي التأخير
+
+22
+00:01:36,560 --> 00:01:40,600
+تقتضي عدم الحلول وبالتالي صار في عندي ربا نسيئة من
+
+23
+00:01:40,600 --> 00:01:46,120
+هنا نقول إن الربا على ثلاثة أنواع ربا فضل وربا يد
+
+24
+00:01:46,120 --> 00:01:50,740
+وربا نسيئة دعونا نتحدث عن أول نوع من هذه الأنواع
+
+25
+00:01:50,740 --> 00:02:02,120
+على و هو ربا الفضل يلا نشوف ربا الفضلفضلا هو البية
+
+26
+00:02:02,120 --> 00:02:06,520
+مع زيادة أحد العوضين عن الأرض برك الله فيكي لاحظوا
+
+27
+00:02:06,520 --> 00:02:10,800
+يا جماعة معايا حينما تحدث كتعريف للريبة في الكتاب
+
+28
+00:02:10,800 --> 00:02:15,660
+مابدى أقولك أنه غلط لكن هو أعرفلك الريبة باعتبار
+
+29
+00:02:15,660 --> 00:02:19,420
+إحنا بنتحدث عن الريبة فداكي مختصر وكذا لكن إحنا
+
+30
+00:02:19,420 --> 00:02:22,340
+لما بدنا نجتزق هذا الكلام بعيدا عن موضوع الريبة
+
+31
+00:02:22,340 --> 00:02:26,800
+ونجي نقول كده الريبة الفضل هو البية مع زيادة غلط
+
+32
+00:02:27,230 --> 00:02:31,250
+لأن معناته أي حاجة فيها زيادة ربا، وإحنا قلنا إنه
+
+33
+00:02:31,250 --> 00:02:34,890
+في أموال معينة صح ولا لأ، فلذلك بدنا نعدل تعديل
+
+34
+00:02:34,890 --> 00:02:41,370
+بسيط ونقول إن ربا الفضل هو بيع مال رباوي بجنسه،
+
+35
+00:02:41,370 --> 00:02:46,010
+لما بنقول بجنسه، يعني دهب بدهب، اتنمت البعددهب
+
+36
+00:02:46,010 --> 00:02:50,770
+بدهب، قمح بقمح، شعير بشعير، لحمة بلحمة و هكذا، اذا
+
+37
+00:02:50,770 --> 00:02:57,810
+بيع مال ربوي بجنسه مع زيادة احد العوادين على الآخر
+
+38
+00:02:59,950 --> 00:03:06,270
+أنا أروح أبيع ساعة قمح بساعين من القمح، هذا ربع،
+
+39
+00:03:06,270 --> 00:03:11,390
+ربع فضل بنسميه، ليش؟ لأنه إذا اتحد الجنس، قمح قمح
+
+40
+00:03:11,390 --> 00:03:15,390
+هي معناه الجنس، جنس واحد، هما التنين متل بعض، كجنس
+
+41
+00:03:15,390 --> 00:03:20,710
+واحد، قمح بقمح، هذا مصري وهذا بلدي مثلا، أروح أبيع
+
+42
+00:03:20,710 --> 00:03:27,210
+ساعة بساعين ممكنشربع فضل يجب المماثلة لابد من
+
+43
+00:03:27,210 --> 00:03:31,370
+المماثلة في العيوضين كي تكون المعاملة صحيحة فعدم
+
+44
+00:03:31,370 --> 00:03:35,110
+التماثل يعني فيه زيادة في أحد العيوضين وهذا هو
+
+45
+00:03:35,110 --> 00:03:40,710
+معنى ربع الفضل والدليل على تحريمه أن النبي صلى
+
+46
+00:03:40,710 --> 00:03:45,050
+الله عليه وسلم يقول يلا نشوف شوف دليل على أن هذا
+
+47
+00:03:45,050 --> 00:03:49,910
+الربع حرام يا إسلاملقول النبي صلى الله عليه وسلم
+
+48
+00:03:49,910 --> 00:03:56,370
+لا تبيع الذهب بالذهب إلا مثلا بمثل ولا تشفوا بعضها
+
+49
+00:03:56,370 --> 00:04:00,390
+على بعض ولا تبيع الورق من الورق إلا مثلا بمثل ولا
+
+50
+00:04:00,390 --> 00:04:04,850
+تشفوا بعضها على بعض ولا تبيعوا منها غائبا بناجسبرك
+
+51
+00:04:04,850 --> 00:04:09,430
+الله فيك إذا الحديث واضح في دلالته على حرم تريب
+
+52
+00:04:09,430 --> 00:04:14,230
+الفضل يقول صلى الله عليه وسلم لا تبيع الذهب بالذهب
+
+53
+00:04:14,230 --> 00:04:21,010
+إلا مثلا بمثل مماثلة متجرام بمتجرام لازممئة جرام
+
+54
+00:04:21,010 --> 00:04:23,850
+بمئة جرام ما احنا اتفقنا انه في معيار شرعي
+
+55
+00:04:23,850 --> 00:04:27,610
+للمماثلة وزن في الموثونات عدد في المعدودات كيل في
+
+56
+00:04:27,610 --> 00:04:31,270
+الماكلات حسب طبيعة المبيع كيف بينبع بالعدد ولا
+
+57
+00:04:31,270 --> 00:04:35,310
+بالوزن ولا بالكيل وبناء على ذلك بيقول وزن او كيل
+
+58
+00:04:35,310 --> 00:04:39,720
+او عدد نرجعلا تبيعوا الذهب بالذهب إلا مثلا بمثل
+
+59
+00:04:39,720 --> 00:04:43,680
+ولا تشفوا أي لا تفضلوا لا تزيدوا بعضها على بعض نفس
+
+60
+00:04:43,680 --> 00:04:47,320
+الشيء قال صلى الله عليه وسلم ولا تبيعوا الورق
+
+61
+00:04:47,320 --> 00:04:52,160
+بالورق إلا مثلا بمثل الورق اللي هو الفضة فهذا دليل
+
+62
+00:04:52,160 --> 00:04:56,740
+على أنه إن اتحد الجنس لابد من المماثلة عدم
+
+63
+00:04:56,740 --> 00:05:01,600
+المماثلة معناته ربع فضل وكأنه هان بده يديني إشارة
+
+64
+00:05:01,600 --> 00:05:11,500
+إلى أن ربع الفضل لا يكونإلا عند اتحاد الجنس
+
+65
+00:05:11,500 --> 00:05:17,360
+بمعنى عادي جدا أبيع مائة جرام دهب بمائة جرام فضة
+
+66
+00:05:17,360 --> 00:05:21,300
+مافي أي مشكلة مافي أي مشكلة أبيع مائة جرام دهب
+
+67
+00:05:21,300 --> 00:05:25,940
+بمائة جرام فضة مافي عندي مشكلة لكن في عندي مليون
+
+68
+00:05:25,940 --> 00:05:30,120
+مشكلة لو بقت مائة جرام فضة بمائة وخمسين جرام فضة
+
+69
+00:05:30,120 --> 00:05:35,460
+بينفعشليش؟ النبي قال صلى الله عليه وسلم إلا مثلًا
+
+70
+00:05:35,460 --> 00:05:39,660
+بمثل لاتشفوا بعضها على بعض الحديث واضح في دلالته
+
+71
+00:05:39,660 --> 00:05:46,540
+على وجوب التماثل إمتى بس إذا الجنس واحد فعند اتحاد
+
+72
+00:05:46,540 --> 00:05:53,020
+الجنس ولم يكن هناك تماثل نشأ لدينا ربع الفضل دليل
+
+73
+00:05:53,020 --> 00:05:59,360
+آخر على تحريم ربع الفضل حديث بلال رضي الله عنه يلا
+
+74
+00:06:02,370 --> 00:06:07,190
+والباقي اتفضلي و لما جاء في الحديث انا بلالا رضي
+
+75
+00:06:07,190 --> 00:06:11,830
+الله عنه جاء النبي صلى الله عليه وسلم بتمر برنيه
+
+76
+00:06:11,830 --> 00:06:16,830
+برنيه ايوة فقال النبي صلى الله عليه وسلم من اين لك
+
+77
+00:06:16,830 --> 00:06:21,730
+حاجة فقال كان عندى تمر رضيه فبرنيه ساعيني ساعدك
+
+78
+00:06:23,960 --> 00:06:29,180
+بارك الله فيك الآن يا جماعة سيدنا بلال رضي الله
+
+79
+00:06:29,180 --> 00:06:35,520
+عنه أراد أن يطعم رسول الله صلى الله عليه وسلم أمرا
+
+80
+00:06:35,520 --> 00:06:41,740
+جيدا كما يفعل أصحابه دائما يرى أبو بكر يرى عمر يرى
+
+81
+00:06:41,740 --> 00:06:45,200
+عثمان رضوان الله عليهم أجمعين يقدمون أطيب ما
+
+82
+00:06:45,200 --> 00:06:49,650
+يملكون لنبينا صلى الله عليه وسلمبينما وضعه المادي
+
+83
+00:06:49,650 --> 00:06:55,450
+لا يسمح أن يقدم مثل ما يقدموا لنبينا، فكان يملك من
+
+84
+00:06:55,450 --> 00:07:02,060
+التمر أرضأ، تمر رديقوظن منه أن هذا التمر لا يليق
+
+85
+00:07:02,060 --> 00:07:07,280
+بمقام نبينا صلى الله عليه وسلم أراد أن يصنع أمرا
+
+86
+00:07:07,280 --> 00:07:13,880
+ليقدم شيئا جميلا لنبينا صلى الله عليه وسلم فكان
+
+87
+00:07:13,880 --> 00:07:19,060
+يملك تمر رديق فباع صاعين مما يملك بصاعي واحد من
+
+88
+00:07:19,060 --> 00:07:23,600
+التمر الفاخر تمر بورنيه وقدمه لمين لسيدنا النبي
+
+89
+00:07:23,600 --> 00:07:27,150
+صلى الله عليه وسلمفالرسول عليه الصلاة والسلام يقبل
+
+90
+00:07:27,150 --> 00:07:31,330
+الهدية ويأكله ما عنده أي مشكلة في ذلك حينما أراد
+
+91
+00:07:31,330 --> 00:07:37,370
+أن يأكل منه تذكر وضع وحال بلال رضي الله عنه من أين
+
+92
+00:07:37,370 --> 00:07:41,550
+لك هذا يا بلال؟ شو ورثان عن أهلك و ليش الدعوة
+
+93
+00:07:41,550 --> 00:07:47,690
+يعني؟ فقال بلال رضي الله عنه بقته ساعين من تمر
+
+94
+00:07:47,690 --> 00:07:54,030
+رديق بساعين من هذا لأطعم رسول اللهفحينها غضب نبينا
+
+95
+00:07:54,030 --> 00:08:00,370
+صلى الله عليه وسلم غضبا شديدا وقال لا تفعل اوه كيف
+
+96
+00:08:00,370 --> 00:08:05,830
+لما نعصب ونعمل اوه فكررها ثلاثا رسولنا صلى الله
+
+97
+00:08:05,830 --> 00:08:11,650
+عليه وسلم ونهى بلال أن يفعل هذا لأن هذه المعاملة
+
+98
+00:08:11,650 --> 00:08:16,750
+هي الربا ذاتها هي الربا بعينها فلا يجوز أن نفعل
+
+99
+00:08:16,750 --> 00:08:21,540
+ذلك مهما كان هدفنا من هذه المعاملةهدف بلاير رضي
+
+100
+00:08:21,540 --> 00:08:26,040
+الله عنه هدف النبيل، هدف إيجابي، هدف محمود، ومع
+
+101
+00:08:26,040 --> 00:08:31,900
+ذلك فإن هذا الهدف لا يسوّغ الأمر، فنهاه نبينا صلى
+
+102
+00:08:31,900 --> 00:08:37,520
+الله عليه وسلم عن ذلكفلحظي معايا هنا في ريب الفضل
+
+103
+00:08:37,520 --> 00:08:44,020
+أقول أمر أخير بأن موضوع المماثلة واجب بغض النظر عن
+
+104
+00:08:44,020 --> 00:08:48,760
+الجودة والرداءة و بغض النظر عن الصناعة وغيرها يعني
+
+105
+00:08:48,760 --> 00:08:53,960
+اليوم في عندى طمر جيد وطمر مش جيد مابهمنيش لازم
+
+106
+00:08:53,960 --> 00:08:57,660
+ساعة بساعة ممكن تيجي تقولي لي ما هو مش منطق هذا
+
+107
+00:08:57,660 --> 00:09:03,440
+الساعة حجه مثلا عشرين شاكل وهذا خمسة ساعة بعشرين
+
+108
+00:09:03,440 --> 00:09:08,420
+شاكلبقولك انا ما ضربتك على ايدك تبيعي هذا بهذا لكن
+
+109
+00:09:08,420 --> 00:09:12,720
+لو انت بدك تبيعي هذا بهذا لازم نطلب عيده مش راضية
+
+110
+00:09:12,720 --> 00:09:17,580
+بالخسارة حاجك طبعا روحي بيعي ها بيعي التمر الجيد
+
+111
+00:09:17,580 --> 00:09:21,560
+بشاكل و خد الشاكل بايدك و اشتريه من الرديق جد ما
+
+112
+00:09:21,560 --> 00:09:26,280
+بدك جد ما بدك ان شاء الله عشرة ساعة ماعندي مشكلة
+
+113
+00:09:26,280 --> 00:09:30,800
+لان وجد مااشتريتي عشرة ساعة اشتريتيه ثمن بفلوس
+
+114
+00:09:30,800 --> 00:09:35,620
+يعني مش كان قمح بقمححتى نقول بينفعش لكن كون كرضي
+
+115
+00:09:35,620 --> 00:09:40,460
+تتبقي جمح بجمح فضة بفضة شعير بشعير و هكذا وجب
+
+116
+00:09:40,460 --> 00:09:45,180
+التماثل فعدم التماثل معناته ربا فضل علم؟ ربا
+
+117
+00:09:45,180 --> 00:09:52,560
+الناسية او ربالياد يلا ربالياد
+
+118
+00:09:52,560 --> 00:09:57,480
+اتفضل
+
+119
+00:09:57,480 --> 00:10:01,700
+هو البيع متأخر قبل مدالين أو حريم دون ذكر أزل
+
+120
+00:10:01,700 --> 00:10:07,530
+التسليم في العامبارك الله فيك
+
+121
+00:10:07,530 --> 00:10:16,930
+ربا اليد بيبقى مال رباوي بمال رباوي آخر بمعنى ان
+
+122
+00:10:16,930 --> 00:10:20,910
+في ربا اليد و في ربا النسيئة مش ضروري الجنس يكون
+
+123
+00:10:20,910 --> 00:10:25,270
+واحد مش ضروري في ربا الفضل لازم الجنس واحد و لافيش
+
+124
+00:10:25,270 --> 00:10:29,940
+ربا فضل في ربا اليد و ربا النسيئة مش ضرورييكون
+
+125
+00:10:29,940 --> 00:10:35,320
+الجنس واحد لكن لازم المالين يكونوا ربويين و هم
+
+126
+00:10:35,320 --> 00:10:39,000
+التنين من نفس العلم يعني هم التنين أثمان او هم
+
+127
+00:10:39,000 --> 00:10:42,300
+التنين مطعمات اما واحد هيك و واحد هيك هنحكي عنه
+
+128
+00:10:42,300 --> 00:10:47,780
+المحاضرة الجاية تمام نرجع نقولإن ريبالياد هو بيئ
+
+129
+00:10:47,780 --> 00:10:53,960
+مال ربوي بمال ربوي آخر دون أن يتم التقابض في مجلس
+
+130
+00:10:53,960 --> 00:11:00,760
+العقد دون أن يتم التقابض في مجلس العقد وبناء على
+
+131
+00:11:00,760 --> 00:11:05,940
+ذلك انا وياك اتباينا وربما كانت المعاملة ابتدا
+
+132
+00:11:05,940 --> 00:11:11,630
+مشاكل انه سائب ساعة ومية بالمية حلو؟فالان اتبايعنا
+
+133
+00:11:11,630 --> 00:11:17,610
+ولم نعين أجل للتسليم، يعني ما اتفقنا على أجل، شو
+
+134
+00:11:17,610 --> 00:11:22,050
+معناه هذا الكلام؟ ان البيع حالي، لكن عمليا
+
+135
+00:11:22,050 --> 00:11:26,720
+ماسلمناش بعد أو واحدة سلمت والتانية لأيعني صحيح
+
+136
+00:11:26,720 --> 00:11:31,900
+أننا في العقد لم نشترت الأجال ولم ناتفق على أجال
+
+137
+00:11:31,900 --> 00:11:39,040
+لكننا تفرقنا من المجلس قبل أن نقبض البدلين أو قبض
+
+138
+00:11:39,040 --> 00:11:44,100
+أحدنا دون الآخر في هذه الحالة معاملة ربوية لأنه
+
+139
+00:11:44,100 --> 00:11:48,480
+يجب أن يكون هناك تقابض في مجلس العقد عملا بقوله
+
+140
+00:11:48,480 --> 00:11:55,050
+صلى الله عليه وسلم يدا بيديدا بيد لا تبيع منها
+
+141
+00:11:55,050 --> 00:12:01,910
+حاضرا بناجز أي بمؤجد بمتأخر فيجب أن يكون هناك
+
+142
+00:12:01,910 --> 00:12:03,530
+تقابض في مجلس العقد
+
+143
+00:12:22,090 --> 00:12:26,630
+سواء هي أو هي في الحالتين المعاملة ربوية ولا تجوز
+
+144
+00:12:26,630 --> 00:12:36,650
+لسبب بسيط أنه إذا بيع مال ربوي بمال آخر متحدا في
+
+145
+00:12:36,650 --> 00:12:41,790
+علته ما قلتش في جنسه في علته يعني هما التنين ثمن
+
+146
+00:12:41,790 --> 00:12:48,430
+أو هما التنينطبعا حينها لابد من التقابض فعدم
+
+147
+00:12:48,430 --> 00:12:53,170
+التقابض يجعل المعاملة ربوية و نوع الربا ربا يد علم
+
+148
+00:12:53,170 --> 00:13:06,270
+أما النوع التالت يلا النوع التالت النوع
+
+149
+00:13:06,270 --> 00:13:10,870
+الثالث جوابوا
+
+150
+00:13:10,870 --> 00:13:11,550
+فضل
+
+151
+00:13:16,410 --> 00:13:20,310
+بارك الله فيك هان نفس الشيء بارك الله فيك بنقول
+
+152
+00:13:20,310 --> 00:13:24,730
+انه لحظة لما جالك ربع نسيئة هو كان بيتحدث ضمن
+
+153
+00:13:24,730 --> 00:13:29,270
+البيع ضمن الربع فطبيعي ما يدجش على التفاصيل فهنا
+
+154
+00:13:29,270 --> 00:13:32,830
+احنا بنقول لما بدنا نجتزق التعريف هنلاقي فيه خلال
+
+155
+00:13:32,830 --> 00:13:37,010
+فلذلك بنقول في ربع نسيئة بيع مال ربوي بمال ربوي
+
+156
+00:13:37,010 --> 00:13:43,060
+آخر مع تأخيرهابين مال ربوي بمال ربوي آخر مع تأخير
+
+157
+00:13:43,060 --> 00:13:48,340
+في البدلين أو أحدهما وهذا يعني أن أنا بروح أبيعت
+
+158
+00:13:48,340 --> 00:13:53,860
+وقبل ما أقول الصورة قديما في الجاهلية كان الربى
+
+159
+00:13:53,860 --> 00:13:57,920
+المشهور هو الربى النفسية وكانت صورته الدرجة في
+
+160
+00:13:57,920 --> 00:14:01,980
+الجاهلية وحتى في جاهلية الوقت الحاضر موجودة نفس
+
+161
+00:14:01,980 --> 00:14:07,810
+الصورة اللي هي بيروحوا يقرضوا بعض مبلغ من المالعلى
+
+162
+00:14:07,810 --> 00:14:11,650
+إنه عند حلول الأجل طبعا، على إنه عند حلول الأجل
+
+163
+00:14:11,650 --> 00:14:15,930
+يردوا مع زيادة، فبيقرضوا مثلا ألف دينار، بدك
+
+164
+00:14:15,930 --> 00:14:20,830
+ترجعليه ألف و تلاتمية بعد سنتين مثلا، بدي أقرضك
+
+165
+00:14:20,830 --> 00:14:25,030
+مية شاكر، رجعليها مية و عشرين بعد أسبوع أو بعد
+
+166
+00:14:25,030 --> 00:14:30,100
+شهر، و هكذافهذا كان دارجا في الجاهلية أقولنا الأية
+
+167
+00:14:30,100 --> 00:14:34,080
+اللي ذكرناها في المحاضرات السابقة نزلت أصلا في بني
+
+168
+00:14:34,080 --> 00:14:38,500
+ثقيف الذين كانوا يقردون الناس إلى أجال مقابل زيادة
+
+169
+00:14:38,500 --> 00:14:43,040
+عند حلول الأجال فربنا عز وجل نههم عن ذلك وأخبرهم
+
+170
+00:14:43,040 --> 00:14:48,240
+بأنهم لهم أن يستردوا رؤوس الأموال دون أي زيادة فإن
+
+171
+00:14:48,240 --> 00:14:53,300
+لحظة معايا هنا وكأنه هذا البيع اجتمل على شغلتان
+
+172
+00:14:53,300 --> 00:14:59,630
+فضل ونسيئة في ذات الوقت يعنيأنا روحت أقرتك مبلغ من
+
+173
+00:14:59,630 --> 00:15:04,710
+المال و قلتلك لسنة لكن بمجيئ السنة لازم تردي
+
+174
+00:15:04,710 --> 00:15:09,070
+لزيادة و قدرها كذا كذا فصار في عندي تأخير الأصل
+
+175
+00:15:09,070 --> 00:15:14,050
+يكون في حلول مافيش تأخير فإذا التأخير مدعوة للربع
+
+176
+00:15:14,050 --> 00:15:18,030
+و هو ربع النسيقة بالإضافة للزيادة و مش معنى الكلام
+
+177
+00:15:18,030 --> 00:15:21,510
+بيقول ان انا اتفجت معك ان عند حلول الأجل جيبيلي
+
+178
+00:15:21,510 --> 00:15:25,290
+الشغلة و الزيادة لأ ممكن بدون زيادة برضه اسمها ربع
+
+179
+00:15:25,290 --> 00:15:29,070
+النسيقةيعني أنا أبيعك طن من الجمح بطن من الجمح حق
+
+180
+00:15:29,070 --> 00:15:35,130
+مماثلة طن بطن لكن لشهر حد فينا يسلم التاني بعد شهر
+
+181
+00:15:35,130 --> 00:15:39,450
+واتفقنا على ذلك و أجرينا و أبرمنا العقد عفوا على
+
+182
+00:15:39,450 --> 00:15:43,810
+ذلك هل المعاملة تكون صحيحة نقوله لا تكون معاملة
+
+183
+00:15:43,810 --> 00:15:49,650
+ربوية وبيكون اسمه ربا نسيئة والذي يدل على حرمة هذا
+
+184
+00:15:49,650 --> 00:15:55,860
+النوع من الربا يلا نشوف دليل التحريمالدليل يا
+
+185
+00:15:55,860 --> 00:16:00,200
+جماعة نفس الدليل يقولنا يدا بيد يدا بيد إذا دل على
+
+186
+00:16:00,200 --> 00:16:04,480
+التقابض يدل على الحلول من باب أولىإذا بال على
+
+187
+00:16:04,480 --> 00:16:09,560
+التقابض يدل على الحلول من باب أولى لأن عدم الحلول
+
+188
+00:16:09,560 --> 00:16:16,540
+ربا نسية واضح هذا ما يتعلق بحديثنا حول ربا أو
+
+189
+00:16:16,540 --> 00:16:21,120
+أنواع الربا المحاضرة القادمة بإذن الله سنتحدث حول
+
+190
+00:16:21,120 --> 00:16:25,780
+التعامل بالأموال الرباوية بإذن الله سواء اتحدت
+
+191
+00:16:25,780 --> 00:16:31,560
+الإلة أو اختلفت العلةأقول قولي هذا وأستغفر الله لي
+
+192
+00:16:31,560 --> 00:16:35,840
+ولكم وصل اللهم وسلم وبارك على سيدنا محمد والسلام
+
+193
+00:16:35,840 --> 00:16:38,300
+عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/SCYcx777aF8_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/SCYcx777aF8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..fd2e734e261dafa4a48380520d4b79adebcc82f1
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/SCYcx777aF8_raw.srt
@@ -0,0 +1,1320 @@
+1
+00:00:05,130 --> 00:00:07,970
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,970 --> 00:00:11,290
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,290 --> 00:00:15,530
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,530 --> 00:00:18,910
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,910 --> 00:00:22,890
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,890 --> 00:00:28,830
+وبركاته كيف حالكوا نطيبات ان شاء الله؟تحضيرنا جيد
+
+7
+00:00:28,830 --> 00:00:32,370
+ان شاء الله؟ ان شاء الله طيب عظيم إذا كنا قد
+
+8
+00:00:32,370 --> 00:00:37,230
+تحدثنا في المحاضرات السابقة عن مقدمة عامة حول
+
+9
+00:00:37,230 --> 00:00:43,190
+العقود تحدثنا من خلالها حول مفهوم العقد و أركانه
+
+10
+00:00:43,190 --> 00:00:48,350
+وتقسيماته ثم انتهينا بالحديث عن بعض المصطلحات التي
+
+11
+00:00:48,350 --> 00:00:53,250
+لابد منها لدراسة فقه المعاملات فعرفنا ما هو المال
+
+12
+00:00:53,250 --> 00:00:57,400
+سواء عند الحنفية أو عند الجمهوروفرقنا بين المال
+
+13
+00:00:57,400 --> 00:01:01,560
+المثلي والمال القيمي وأن الضابط في ذلك هل يوجد
+
+14
+00:01:01,560 --> 00:01:05,900
+لهذا الشيء مثيل أو ليس له مثيل في السوق فإن كان له
+
+15
+00:01:05,900 --> 00:01:10,180
+مثيلا يعرف هذا المال بالمال المثلي وإن لم يكن له
+
+16
+00:01:10,180 --> 00:01:14,520
+مثيل في السوق يعرف بالمال القيميثم أيضا فرقنا بين
+
+17
+00:01:14,520 --> 00:01:19,220
+المال المتقوم والمال غير المتقوم وعرفنا أن ضابط
+
+18
+00:01:19,220 --> 00:01:24,700
+التمييز بينهما أنه مادام الشيء محرز ومباح فهو
+
+19
+00:01:24,700 --> 00:01:30,420
+متقوم وإلا فلا بمعنى غير متقومأيضًا ميزنا بين
+
+20
+00:01:30,420 --> 00:01:34,700
+العقار والمنقول قلنا إن الحنفية والمالكية قد
+
+21
+00:01:34,700 --> 00:01:40,880
+اختلفوا فقد اختلفوا في الذي يمكن نقله أو تحويله من
+
+22
+00:01:40,880 --> 00:01:45,540
+مكان لآخر مع تغيير هيئته فالحنفية اعتبروا منقول
+
+23
+00:01:45,540 --> 00:01:51,650
+والمالكية اعتبروا عقاراستفقوا في جوانب عدة منها أن
+
+24
+00:01:51,650 --> 00:01:55,650
+الثابت الذي لا يمكن نقله أو تحويله من مكان لآخر
+
+25
+00:01:55,650 --> 00:02:01,350
+يسمى أقارا عندهما وأن الذي يمكن نقله أو تحويله من
+
+26
+00:02:01,350 --> 00:02:06,630
+مكان لآخر مع بقائه على هيئته وصورته الأولى يعد
+
+27
+00:02:06,630 --> 00:02:13,270
+منقولاثم أيضا تحدثنا عن مفهوم المنفعة ومفهوم مجلس
+
+28
+00:02:13,270 --> 00:02:19,050
+العقد والذمة اليوم بإذن الله سنبدأ حديثنا عن أول
+
+29
+00:02:19,050 --> 00:02:24,590
+عقد من العقود المقررة معنا لهذا الفصل اللي هو عقد
+
+30
+00:02:24,590 --> 00:02:29,750
+البيع فمن الطبيعي أن نبدأ حديثنا عن عقد البيع
+
+31
+00:02:29,750 --> 00:02:34,830
+بتعريفه وبيان حكمه قبل الخوض في الأحكام العامة له
+
+32
+00:02:34,830 --> 00:02:39,470
+من أركان وشروط ونحو ذلكفدعونا نعرف البيع في اللغة
+
+33
+00:02:39,470 --> 00:02:48,690
+ثم في الاصطلاح يالا و الباقى ايه؟
+
+34
+00:02:48,690 --> 00:02:54,770
+تفضل البيع لغة عن مصدر بيع و هو مبادرس مبادرة
+
+35
+00:02:54,770 --> 00:02:58,850
+المال بميال أو مقابل شاي أم شايبرك الله فيك، إذا
+
+36
+00:02:58,850 --> 00:03:04,830
+اللحظة معايا أتحدث عن معنى لغوي بيشمل أش، مطلق
+
+37
+00:03:04,830 --> 00:03:09,230
+المبادلة، مال بمال، شاء بشاء، بغض النظر شهو هذا
+
+38
+00:03:09,230 --> 00:03:13,430
+الشاء و شهو هذا الشاء، مجرد أني أبادلك، أعطيك شغلة
+
+39
+00:03:13,430 --> 00:03:16,970
+و أخد منك شغلة، هذه الصورة اسمها بيع في اللغة،
+
+40
+00:03:16,970 --> 00:03:21,470
+بعيدا عن الأحكام الأخرى، اللي هي مرادة بالمعنى
+
+41
+00:03:21,470 --> 00:03:26,420
+الاصطلاحيفلذلك فإن البيع في اللغة مصدر الفعل باعة
+
+42
+00:03:26,420 --> 00:03:32,080
+وهو من الألفاظ الأضاد بمعنى كل منها يطلق ويرادوا
+
+43
+00:03:32,080 --> 00:03:36,600
+بيه الآخر يعني عادي جدا أقول مثلا بيعته و يكون جفد
+
+44
+00:03:36,600 --> 00:03:41,620
+اشترتأو أقول اشتريته جصدي بعت فكل منهما يطلق
+
+45
+00:03:41,620 --> 00:03:46,480
+ويرادوا به الآخر والقرآن الكريم قد استعمل أحدهما
+
+46
+00:03:46,480 --> 00:03:51,540
+في الدلالة على الآخر حينما تحدث ربنا عز وجل عن
+
+47
+00:03:51,540 --> 00:03:56,140
+السيارة الذين التقطوا يوسف عليه السلام حينما باعوه
+
+48
+00:03:56,140 --> 00:04:01,860
+لعزيز مصر شو قال ربنا عز وجل وشاروه بثمن بخص
+
+49
+00:04:02,250 --> 00:04:07,590
+والمقصود باعوه لأن هم لم يشتروه بل هم باعوه تمام؟
+
+50
+00:04:07,590 --> 00:04:12,030
+أيضا يقول نبينا صلى الله عليه وسلم لا يبع أحدكم
+
+51
+00:04:12,030 --> 00:04:18,490
+على بيع أخيه فهذا الكلام راح نتحدث عنه عندما نتحدث
+
+52
+00:04:18,490 --> 00:04:22,190
+عن البيوع المنهي عنها أنه ما بيجوز للرجل أن يبيع
+
+53
+00:04:22,190 --> 00:04:27,630
+على بيع أخيه ولا يجوز له أن يشتري على شراء أخيه مع
+
+54
+00:04:27,630 --> 00:04:30,810
+أن النبي عليه الصلاة والسلام شهو قال لا يبيع أو لا
+
+55
+00:04:30,810 --> 00:04:36,340
+يبيعوالمعنى انه لا يبيع ولا يشتري يعني اتنين منهي
+
+56
+00:04:36,340 --> 00:04:40,760
+عنهم كما سنعلم مستقبلا ان شاء الله تمام هذا
+
+57
+00:04:40,760 --> 00:04:46,560
+بالنسبالي تعريف البيع في اللغة أما في الصلاح فسنقف
+
+58
+00:04:46,560 --> 00:04:54,040
+على تعريفين له انشوف التعريف الأول والباقي اتفضلي
+
+59
+00:04:54,040 --> 00:05:07,560
+مقابلة مال بيبقى شئ مخصص ماشي الحال اذامقابلة مال
+
+60
+00:05:07,560 --> 00:05:16,960
+بمال على وجهينمخصوص، لحظة معايا، هذا التعريف إيش
+
+61
+00:05:16,960 --> 00:05:22,520
+جالي؟ إنه المقابلة أو المبادلة لمال وكأنه من
+
+62
+00:05:22,520 --> 00:05:25,720
+البداية بدي يقوللي إنه البيع معاوضة، يعني لازم
+
+63
+00:05:25,720 --> 00:05:29,000
+أعطيكي و أاخد، مافيش حد اللي بيعطي و بياخدش في
+
+64
+00:05:29,000 --> 00:05:36,890
+البيع، كلانا يأخذ و يعطي، تمام؟ قلك مال بمالعبّر
+
+65
+00:05:36,890 --> 00:05:40,890
+مال بمال إشارة إلى مين المعقود عليه وقلنا المعقود
+
+66
+00:05:40,890 --> 00:05:44,450
+عليه في عقد البيع هو إيش السلع والثمن صح ولا لأ
+
+67
+00:05:44,450 --> 00:05:51,710
+فأنا لما بدي أبيعك الجوال بعطيك الجوال و باخد منك
+
+68
+00:05:51,710 --> 00:05:57,170
+الثمن مش هيك فبالتالي مبادلة مال بمال لكن مجرد
+
+69
+00:05:57,170 --> 00:06:03,220
+المبادلةهي بيع في اللغة لكن في الاصطلاح بس مبادلة
+
+70
+00:06:03,220 --> 00:06:08,360
+كده لأ مش بيع فلازم حتى تكون المعاملة بيع و هو
+
+71
+00:06:08,360 --> 00:06:12,720
+جائز ويله أحكام و كذا لازم يكون وفق أحكام معينة
+
+72
+00:06:12,720 --> 00:06:17,520
+اللي هي الأركان و الشروط التي سنتحدث عنها المحاضرة
+
+73
+00:06:17,520 --> 00:06:22,770
+القادمة بإذن الله إذا أركانوشروط خاصة عشان كده
+
+74
+00:06:22,770 --> 00:06:29,890
+قالك على وجه مخصوص بأن المبادلة للمال بالمال لابد
+
+75
+00:06:29,890 --> 00:06:35,330
+أن تكون على وجه مخصوص بمعنى أن يكون هناك شروط لابد
+
+76
+00:06:35,330 --> 00:06:38,970
+منها حتى تكون المبادلة أو المعاملة صحيحة اتفضلي
+
+77
+00:06:42,590 --> 00:06:46,250
+لأ هالجيت هناخد تعريف آخر و نوضح الكلام اللي إنتي
+
+78
+00:06:46,250 --> 00:06:49,990
+بدك إياه، تمام؟ ما هو لحظي معايا أصلا كلمة على وجه
+
+79
+00:06:49,990 --> 00:06:54,120
+مخصص و بيدخل فيها كل شيءكل الأحكام اللي بتتعلق
+
+80
+00:06:54,120 --> 00:06:57,940
+بالبيع عشان كده هذا التعريف فيه نوع من العمومية
+
+81
+00:06:57,940 --> 00:07:03,080
+فبفاض شوي لكن بيشمل كل أحكام البيع على وجه مخصوص
+
+82
+00:07:03,080 --> 00:07:07,560
+على طول وجه مخصوص بيدخل فيه كل أحكام البيع لكن
+
+83
+00:07:07,560 --> 00:07:11,640
+القليوبي من علماء الشفعية أو من فقهاء الشفعية عرف
+
+84
+00:07:11,640 --> 00:07:20,660
+لنا البيع وقال إن البيع هو يلا نشوف والباقي تفضلي
+
+85
+00:07:33,650 --> 00:07:40,170
+عقد معوضة مالية
+
+86
+00:07:40,170 --> 00:07:49,990
+تفيد من عين أو منفع على التأبيد
+
+87
+00:07:53,730 --> 00:08:00,310
+لعلى وجه القربة خلّيكم معايا شوية
+
+88
+00:08:03,640 --> 00:08:09,060
+لما عرفنا البيع بأنه عقد على طول بتبادر لذهني و
+
+89
+00:08:09,060 --> 00:08:12,880
+ذهنك شغل حكيناها زمان قبل عشرين سنة من هذا الفصل
+
+90
+00:08:12,880 --> 00:08:19,280
+بإن العقد لازم يكون فيه أطراف و لازم يكون فيه معقد
+
+91
+00:08:19,280 --> 00:08:23,440
+عليه و لازم يكون فيه عقدين في صيغة يعني تمام هذا
+
+92
+00:08:23,440 --> 00:08:27,680
+الكلام على طول مدى ما سمعتي كلمة عقد بديجي لذهنك
+
+93
+00:08:27,680 --> 00:08:32,350
+الأركان اللي اتحدثنا عنها سابقاطيب كمان لما اجى
+
+94
+00:08:32,350 --> 00:08:37,270
+وعبّر انا البيع بعقد بينقضح في ذم .. في ذهنك جملة
+
+95
+00:08:37,270 --> 00:08:42,290
+من العقود يعني مثلا عندك عقد الهبا أليس يعد عقدا؟
+
+96
+00:08:42,290 --> 00:08:47,150
+بلى عقد النكاح مش احنا في العقود قولنا بيشمل
+
+97
+00:08:47,150 --> 00:08:51,270
+معاملات و غير معاملات تمام كمان الإجارة
+
+98
+00:08:53,500 --> 00:08:59,380
+ألا تعدوا عقدان؟ بلى طيب عندك القرد أيضا يعد عقد
+
+99
+00:08:59,380 --> 00:09:05,420
+طيب عندك البيع يعد عقد طب كيف في تعريف البيع
+
+100
+00:09:05,420 --> 00:09:09,160
+جابلنا كل هذه العقود مع أنه نحن نعرف البيع هتصير
+
+101
+00:09:09,160 --> 00:09:15,180
+كل كلمة هتلغي عقد من هذه العقود تخرج عقد من هذه
+
+102
+00:09:15,180 --> 00:09:20,430
+العقود فلما جال عقد جنس بيشمل كل أنواع العقودلكن
+
+103
+00:09:20,430 --> 00:09:25,810
+حينما قال عقد معاوضة على طول أخرج للهبة لأن الهبة
+
+104
+00:09:25,810 --> 00:09:32,030
+لا معاوضة فيها انت لما تهبي صديقتك هدية، شنطة، كذا
+
+105
+00:09:32,030 --> 00:09:36,410
+بتقوليلها أعطيني حاجة؟ مستحيل .. مستحيل إلا إذا
+
+106
+00:09:36,410 --> 00:09:41,050
+بدك تشكليها يعني كده مشاكلة، ممزح لكن حقيقة انت
+
+107
+00:09:41,050 --> 00:09:45,230
+لما بتعطي هدية بتنتظري مقابل بالتأكيد؟ لأالهبة فش
+
+108
+00:09:45,230 --> 00:09:49,630
+لا مقابل حلو فإذا لا معاوضة فيها لما قال لي معاوضة
+
+109
+00:09:49,630 --> 00:09:55,910
+مباشرة أخرجليه الهبة قال لي مالية أخرجليه النكاح
+
+110
+00:09:55,910 --> 00:10:00,950
+لأن النكاح وإن كان معاوضة عقد معاوضة لكن ليست
+
+111
+00:10:00,950 --> 00:10:05,730
+مالية لأننا لو اعتبرنا النكاح معاوضة مالية لجعلنا
+
+112
+00:10:05,730 --> 00:10:10,740
+من المرأة سلعةوهذا لم يقول بيه شرعنا الحنيف تمام؟
+
+113
+00:10:10,740 --> 00:10:16,320
+حلو معاوضة مالية تفيد ملك عين أو منفع على التأبيد
+
+114
+00:10:16,320 --> 00:10:22,360
+أخرج الإيجارة لأن الإيجارة ابتداء تملك منفع مش عين
+
+115
+00:10:22,360 --> 00:10:28,420
+منفع لكن مؤقت بشكل مؤقت وليس على التأبيد فبالتالي
+
+116
+00:10:28,420 --> 00:10:37,040
+أخرج لإيش؟ الإيجارة بعدين جالك لا على وجه القربةلا
+
+117
+00:10:37,040 --> 00:10:41,980
+على وجه القربة أخرجنا القرد الأن يا جماعة في عقد
+
+118
+00:10:41,980 --> 00:10:47,840
+القرد عقد القرد من عقود الإرفاق بالغاية يعني
+
+119
+00:10:47,840 --> 00:10:52,840
+بالعادة إنسان لما بيجي يقترض منك مبلغ من المالفيش
+
+120
+00:10:52,840 --> 00:10:56,920
+غير الحاجة هي اللي قال جأته يقترض منك لو لا حاجته
+
+121
+00:10:56,920 --> 00:11:00,320
+هيك بطر بالعامية يعني بديجي يقترض منك و هو مش
+
+122
+00:11:00,320 --> 00:11:04,940
+محتاج؟ لا يمكن صح ولا لا؟ حلو فهو لما اجى يقترض
+
+123
+00:11:04,940 --> 00:11:10,400
+مني مبلغ من المالصحيح أن الفلوس راح ترجعلي هو اتفج
+
+124
+00:11:10,400 --> 00:11:14,060
+معايا جالي على الجبدة على كذا المهم أنه راح يرجعلي
+
+125
+00:11:14,060 --> 00:11:18,620
+الفلوس لكن ابتداء أنا مشبرة أعطيكي فلوسه يا عالم
+
+126
+00:11:18,620 --> 00:11:22,980
+أشوف وجهك أو ماشوفوش؟ هذا واحد حاجة تانية أنه أنا
+
+127
+00:11:22,980 --> 00:11:27,820
+لما أقرتك أنا تقربت بالقرد إلى الله عز وجل ليش؟
+
+128
+00:11:27,820 --> 00:11:32,200
+لأني بدي أفت كربة من كربك لأنك في أزمة لأني بعرف
+
+129
+00:11:32,200 --> 00:11:35,740
+أنه لا يمكن تيجي تتديني مني إلا إذا كان عندك أزمة
+
+130
+00:11:35,740 --> 00:11:41,890
+معينةفبالتالي إقراضي لك فيه هي قربة لكن البيع لأ
+
+131
+00:11:41,890 --> 00:11:45,570
+في النهاية في البيع أنا لما بعتك أو اشترت منك
+
+132
+00:11:45,570 --> 00:11:49,290
+ماكانش جصد تقرب بغض النظر عن الأمور الأخرى أنه
+
+133
+00:11:49,290 --> 00:11:52,930
+نجعل من العادات عبادات ومن المباحات و .. و ..
+
+134
+00:11:52,930 --> 00:11:57,650
+كمبدأ عام أنا لما ببيع و باشتري بحقق منافع و مصالح
+
+135
+00:11:57,650 --> 00:12:03,250
+لإلي أنا فأنا بعطيكي و باخدبعطيكي و باخد فعشان كده
+
+136
+00:12:03,250 --> 00:12:06,830
+لما جالك لا على وجه القربة أخرجنا القارب لأن
+
+137
+00:12:06,830 --> 00:12:12,530
+القاربة يكونوا على وجه القربة تمام؟ علام؟ هذا
+
+138
+00:12:12,530 --> 00:12:17,630
+بالنسبة لمفهوم البيان نيجي الآن للحكم التكليفي
+
+139
+00:12:17,630 --> 00:12:24,280
+للبيانلحظة معايا أخدت في مساقات سابقة أن الحكم
+
+140
+00:12:24,280 --> 00:12:28,660
+التكليفي لا يخرج عن خمسة أقسام الحكم التكليفي
+
+141
+00:12:28,660 --> 00:12:31,820
+أخدته في عبادات واحد أو بأصول فقه واحد حسب
+
+142
+00:12:31,820 --> 00:12:36,860
+المساقات اللي درستوها ففي عندنا الواجب و المندوب و
+
+143
+00:12:36,860 --> 00:12:39,840
+المباح و المكروه و الحرام هذه الأحكام التكليفية،
+
+144
+00:12:39,840 --> 00:12:44,080
+تمام؟الان لو انا ما هو الواجب والفرض واحد يعني
+
+145
+00:12:44,080 --> 00:12:48,080
+طبعا؟ okay لكن الخلاف بينهما في الحج عند الشافعية
+
+146
+00:12:48,080 --> 00:12:51,200
+فرقوا بين الفرضين والواجب مش حديثنا هال gate مش
+
+147
+00:12:51,200 --> 00:12:56,440
+موضوع ننفرق بينهما لكن اللي بدي أقوله أنه الآن يا
+
+148
+00:12:56,440 --> 00:13:01,000
+جماعة كلنا يحفظ قول الله تبارك وتعالى ردًا على
+
+149
+00:13:01,000 --> 00:13:08,280
+اليهود الذين زعموا أن البيعة مثل الرباربنا رد وشو
+
+150
+00:13:08,280 --> 00:13:13,520
+قال و أحلى الله البيعة و حرم الرباق جميل الآن و
+
+151
+00:13:13,520 --> 00:13:18,240
+أحلى هذا هو الأصل في البيع الأصل في البيع أنه جائز
+
+152
+00:13:18,240 --> 00:13:22,900
+على وجه المباحة أو الإباحة مباح .. مباح يعني مش
+
+153
+00:13:22,900 --> 00:13:28,140
+واجب ولا مندوب كأصل .. كأصل عام أنه في أصله مباح
+
+154
+00:13:28,750 --> 00:13:33,330
+مباح أني أشتري الجلبات و ألبسه مباح أني أشتريلي
+
+155
+00:13:33,330 --> 00:13:37,990
+جوال مباح أني أشتريلي laptop و هكذا مباحات كلها
+
+156
+00:13:37,990 --> 00:13:44,210
+لكن هذا كما قلت كأصل عام لكن هذا لا يعني أن البيع
+
+157
+00:13:44,210 --> 00:13:48,230
+ممكن تعتريه الأحكام التكلفية الأخرى بمعنى أن البيع
+
+158
+00:13:48,230 --> 00:13:52,150
+ممكن يكون واجبممكن يكون مكروه، ممكن يكون حرام،
+
+159
+00:13:52,150 --> 00:13:55,930
+ممكن يكون مندوب، تمام؟ في حالات، لكن الأصل أنه
+
+160
+00:13:55,930 --> 00:14:09,630
+مباحى متى يكون البيع واجبا؟ متى يكون البيع واجب؟
+
+161
+00:14:18,650 --> 00:14:23,170
+برك الله فيك، الأن يا جماعة لو عندنا إنسان أوشك
+
+162
+00:14:23,170 --> 00:14:27,410
+على الهلاك، لا عنده أكل ولا شرب، راح يموت لو لم
+
+163
+00:14:27,410 --> 00:14:32,890
+يأكل، وفيه بيّعين حوالاه، يعني قادر يشتريوا معاه
+
+164
+00:14:32,890 --> 00:14:38,370
+فلوس، لكن مقحته اتحطتهم تحت البلاطة مثلافالآن إن
+
+165
+00:14:38,370 --> 00:14:43,330
+امتنع عن الشراء لأجل حفظ مهجته يعدوا آثما وهذا
+
+166
+00:14:43,330 --> 00:14:48,530
+يعني أن البيع في حقه واجب يجب أن يشتري طعاما ليحفظ
+
+167
+00:14:48,530 --> 00:14:53,990
+مهجته لأنه إن لم يشتري سيموت سيهلك فحفظا لمهجته
+
+168
+00:14:53,990 --> 00:14:57,970
+واجب عليه أن يشتري تمام؟ لحظة صار البيع واجب في
+
+169
+00:14:57,970 --> 00:15:03,230
+حقه نفس الأمر يقال لو في عندي حد غريق وبيستنجد
+
+170
+00:15:03,230 --> 00:15:08,800
+وكذا وانا بقدر أنقذه بس بدي حبلواجب على غيري أن
+
+171
+00:15:08,800 --> 00:15:12,800
+يبيعني، حدا معاه بال و إشي و بدوياها، محتاجها ففي
+
+172
+00:15:12,800 --> 00:15:16,460
+الحالة هذه يجب عليه أن يبيعني من أجل إنقاذ الغريق
+
+173
+00:15:16,460 --> 00:15:21,540
+لأنه سيموت لو لم أستعمل مثلا هذا الحبل في إنقاذه
+
+174
+00:15:21,540 --> 00:15:25,660
+باعتبار .. افتراضا أن الوسيلة الوحيدة هي الحبل
+
+175
+00:15:25,660 --> 00:15:32,900
+مثلا، تمام؟ طيب، منذوب، متى يكون البيع منذوبا؟ متى
+
+176
+00:15:32,900 --> 00:15:38,940
+يكون البيع منذوب؟لحظة بدي أرجع أقول في الأصل أنه
+
+177
+00:15:38,940 --> 00:15:43,000
+البيع مش واجب و لا منذوب مباح لكن ممكن يكون و ممكن
+
+178
+00:15:43,000 --> 00:15:53,000
+طب أمتى بيكون منذوب؟ يلا نشوف، فضل بارك
+
+179
+00:15:53,000 --> 00:15:58,010
+الله فيكالان يا جماعة هذا الجوال انا لو باعته مش
+
+180
+00:15:58,010 --> 00:16:02,810
+هتضرر لكن انا مش حابة أبيعه ها انا مش حابة أبيعه
+
+181
+00:16:02,810 --> 00:16:07,650
+لأ و لو باعته مش هيلحقني ضرر ولا أذى ولا أي شيء
+
+182
+00:16:07,650 --> 00:16:13,570
+فإجتإسلام .. إسلام إشجلتلي والله غيرت بعينيا بدأت
+
+183
+00:16:13,570 --> 00:16:18,610
+أشتريه و أقسمت عليها والله غيرت بعينيا فالآن يندب
+
+184
+00:16:18,610 --> 00:16:24,810
+لي أن أبيعها إياه إبرارا بقسمها حتى أبر بقسمها
+
+185
+00:16:24,810 --> 00:16:30,910
+فصار يندب أني أبيعها هذا الجوال كي لا تحنث في
+
+186
+00:16:30,910 --> 00:16:39,410
+يمينها تمام؟ حلو متى يكون البيع حرامامتى البيع
+
+187
+00:16:39,410 --> 00:16:44,330
+بيكون حرم يلا يا جماعة تفضل
+
+188
+00:16:46,310 --> 00:16:51,810
+تمام إن أبيع أي شيء من المحرمات أبيع خمر أبيع لحم
+
+189
+00:16:51,810 --> 00:16:56,710
+خنزير هذه الأمور كلها تعتبر من المحرمات فلا يجوز
+
+190
+00:16:56,710 --> 00:17:03,570
+لي أن أبيعها فبيئي لها يعد محرما تمام بالإضافة إلى
+
+191
+00:17:03,570 --> 00:17:06,630
+البطلان الذي يلحق العقد مش موضوعنا البطلان بس
+
+192
+00:17:06,630 --> 00:17:10,390
+كحرمة أه هو محرم بمعنى شو يعني محرم يعني أنا آثمة
+
+193
+00:17:10,390 --> 00:17:16,790
+إن قمت بالبيع تمام؟ حلوأخر شغلة الكراهة متى يكون
+
+194
+00:17:16,790 --> 00:17:22,290
+البيع مكروها؟ متى يكون البيع مكروها؟ جاوبوا اللي
+
+195
+00:17:22,290 --> 00:17:29,670
+رفعين إيداهم، بدي ناس جديدة، اه يلا يا .. اتفضلي
+
+196
+00:17:29,670 --> 00:17:37,450
+انتي هو مقيل ان انا بيع الجازم و لا بيع السادسة و
+
+197
+00:17:37,450 --> 00:17:42,020
+كبار السادسة، لأ اللي أخذ جلودة من الملكةالمالكية
+
+198
+00:17:42,020 --> 00:17:48,440
+بارك الله فيك الان يا جماعة بيع السباق بيع السباق
+
+199
+00:17:48,440 --> 00:17:53,920
+ابتداء من أجل أني أستخدم أو أنتفع بجلودها السباق
+
+200
+00:17:53,920 --> 00:17:59,560
+كل حيوان له نبقى فإني أبيعه حتى أنتفع من جلوده
+
+201
+00:17:59,560 --> 00:18:04,280
+ابتداء مافي مشكلة مباحي يعني بيدخل ضمن الحكم العام
+
+202
+00:18:04,280 --> 00:18:09,520
+للبيع أني أبيع السباق من أجل انتفاع بجلده فمافي
+
+203
+00:18:09,520 --> 00:18:17,920
+مشكلةلكن أن أبيعه لا لأخذ جلده المالكية بيقولوا
+
+204
+00:18:17,920 --> 00:18:21,380
+هذا البيع مكروه المالكية بيقولوا انه يكره ليه واش
+
+205
+00:18:21,380 --> 00:18:25,600
+المكروه مايثابوا تاركوه ولا يعاقبوا فاعله بمعنى
+
+206
+00:18:25,600 --> 00:18:29,580
+مافيش اسم لو بعت لكن الأفضل اللي أبيع لإني هاخد
+
+207
+00:18:29,580 --> 00:18:36,970
+أجر و ثواب لو مابيعتش علم؟ تمامهذا بالنسبة ليه
+
+208
+00:18:36,970 --> 00:18:42,290
+الحكم التكليفي للبيع إذا نرجع نقول كأصل عام في
+
+209
+00:18:42,290 --> 00:18:47,110
+البيع إيش حكمه؟ إنه مباحة بدنا الآن نأتي بأدلة على
+
+210
+00:18:47,110 --> 00:18:52,430
+مشروعية البيع نقول دلة على مشروعية البيع القرآن
+
+211
+00:18:52,430 --> 00:18:55,950
+الكريم والسنة النبوية وانعقد الإجماع وكذلك معقول
+
+212
+00:18:55,950 --> 00:19:01,110
+على أن البيع عقد جائز ومشروع
+
+213
+00:19:02,060 --> 00:19:08,040
+يلا نشوف إيش الأدلة على مشروعيته أه تفضل السبعة
+
+214
+00:19:08,040 --> 00:19:15,160
+إيش اللي مش فاهمة فيها؟ جميل أنا بدأتلك بالشق
+
+215
+00:19:15,160 --> 00:19:18,720
+الأول عشان تفهم الشق التاني بس يبدو كنت حتى غفوة
+
+216
+00:19:18,720 --> 00:19:25,150
+ركزي معايا شوية الآن بقولك السبعةإني أبيعه من أجل
+
+217
+00:19:25,150 --> 00:19:29,970
+أخذ جلده للانتفاع بيه صناعة أحذية كذا إبسر شو
+
+218
+00:19:29,970 --> 00:19:34,790
+ماعرفشو مافيش أي مشكلة يعني بيندرج ضمن القاعدة
+
+219
+00:19:34,790 --> 00:19:41,070
+العامة للبيع النوموباح لكن أن أبيعه ليس من أجل أخذ
+
+220
+00:19:41,070 --> 00:19:46,070
+جلده فبدي أصير مكروه طبعا عند المالكية مش كل
+
+221
+00:19:46,070 --> 00:19:49,750
+الفقهاء قالوا بهذا الحكم عالية؟ لكن إحنا بس بنجيب
+
+222
+00:19:49,750 --> 00:19:55,870
+مثال عشان نتصور المسألة مش أكتر يعنيطيب الآن بدكم
+
+223
+00:19:55,870 --> 00:19:59,250
+تجاوب ولا تسأله؟ انت سألتي عن القدلة okay ماشي بس
+
+224
+00:19:59,250 --> 00:20:03,450
+انا اللي رفعين ايداهم اجابة ولا سؤال اجابة اجابة
+
+225
+00:20:03,450 --> 00:20:04,810
+اجابة اجابة اجابة اجابة اجابة اجابة اجابة اجابة
+
+226
+00:20:04,810 --> 00:20:05,190
+اجابة اجابة اجابة اجابة اجابة اجابة اجابة اجابة
+
+227
+00:20:05,190 --> 00:20:05,510
+اجابة اجابة اجابة اجابة اجابة اجابة اجابة اجابة
+
+228
+00:20:05,510 --> 00:20:06,430
+اجابة اجابة اجابة اجابة اجابة اجابة اجابة اجابة
+
+229
+00:20:06,430 --> 00:20:11,530
+اجابة اجابة اجابة اجابة اجابة اجابة
+
+230
+00:20:11,530 --> 00:20:14,930
+اجابة اجابة اجاب
+
+231
+00:20:17,560 --> 00:20:22,280
+دل على مشروعية البيع أدلة عديدة كما قلنا من القرآن
+
+232
+00:20:22,280 --> 00:20:25,540
+الكريم والسنة النبوية والإجماعي والمعقول فمن
+
+233
+00:20:25,540 --> 00:20:30,040
+القرآن الكريم هناك جملة من الآيات التي تدل على
+
+234
+00:20:30,040 --> 00:20:34,400
+جواز ومشروعية البيع من ذلك أولا قول الله تبارك
+
+235
+00:20:34,400 --> 00:20:39,420
+وتعالى وأحلى الله البيع وحرم الربا فهذا نص صريح
+
+236
+00:20:39,420 --> 00:20:44,820
+على أن البيعماذا؟ جائز تمام أيضًا ربنا عز وجل يقول
+
+237
+00:20:44,820 --> 00:20:48,140
+يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم
+
+238
+00:20:48,140 --> 00:20:53,180
+بالباطل إلا أن تكون تجارة عن طراز منكم طيب ماهي
+
+239
+00:20:53,180 --> 00:20:57,060
+التجارة؟ التجارة أصلا هي طلب الربح بالبيع والشراء
+
+240
+00:20:57,060 --> 00:21:02,360
+بيجيكم الصلاحة طلب الربح بالبيع أو الشراء هي
+
+241
+00:21:02,360 --> 00:21:07,960
+التجارة فإذن الآية فيها دلالة على مشروعيات البيع
+
+242
+00:21:07,960 --> 00:21:14,880
+أيضًا يقول ربنا عز وجلواشهدوا إذا تباعتم فكونوا
+
+243
+00:21:14,880 --> 00:21:19,080
+ربي عز وجل يطالبني بالاشهاد على أقد البيع فهذا
+
+244
+00:21:19,080 --> 00:21:24,380
+دليل على أن البيع جائز إذ لو لم يكن جائزا لما
+
+245
+00:21:24,380 --> 00:21:29,640
+طالبني بالاشهاد عليه لأنه مش معقول ربنا يطالبني أن
+
+246
+00:21:29,640 --> 00:21:35,490
+أشهد على أمر مش جائزصح ولا صح؟ بالتأكيد صح لذلك
+
+247
+00:21:35,490 --> 00:21:42,730
+فهذه كلها تدلل الأدلة على أن البيعة جائز ومشروع من
+
+248
+00:21:42,730 --> 00:21:47,830
+السنة النبوية أيضا هناك جملة من الأحاديث التي تدلل
+
+249
+00:21:47,830 --> 00:21:54,510
+على مشروعية البيع منها أولا حزام؟ لأ مش حزام هو
+
+250
+00:21:54,510 --> 00:22:00,610
+حزام تمام جميل اتفضليقال قال رسول الله صلى الله
+
+251
+00:22:00,610 --> 00:22:05,270
+عليه وسلم البيعان بالخيار معناه يتفرقا او قال حتى
+
+252
+00:22:05,270 --> 00:22:09,970
+يتفرقا فإذا صدقا وبيناه قولك لهم أكيد بيعينا وإذا
+
+253
+00:22:09,970 --> 00:22:14,150
+كذبوا وكذباو فانت بارك بالخيار بارك الله فيك إذا
+
+254
+00:22:14,150 --> 00:22:20,230
+اللحظة البيعان بالخيار قلنا قبل قليل عند حديثنا عن
+
+255
+00:22:20,230 --> 00:22:25,030
+معنى البيع في اللغة أنه من الألفاظ الأضادفالبيعان
+
+256
+00:22:25,030 --> 00:22:31,630
+تشمل بائع ومشتري البيعان بالخيار كيف يمكن أن أعطي
+
+257
+00:22:31,630 --> 00:22:37,510
+الخيار لمتعاقدين على أمر غير مشروع؟ لا يعقل حلو
+
+258
+00:22:37,510 --> 00:22:43,850
+فإذا نرجع نكمل البيعان بالخيار ما لم يتفرقا فإن
+
+259
+00:22:43,850 --> 00:22:50,390
+صدقا وبينا بورك لهم في بيعهما وإن كتما وكذب محقت
+
+260
+00:22:50,390 --> 00:22:55,290
+بركة بيعهما بمعنىأن الأصل في البائع طبعا هذا
+
+261
+00:22:55,290 --> 00:22:58,850
+الحديث هنتناوله عند حديث عن خيار العيب وغير ذلك
+
+262
+00:22:58,850 --> 00:23:03,290
+لكن إجمالا بنقول بأن البائع يا جماعة حينما يريد أن
+
+263
+00:23:03,290 --> 00:23:08,230
+يبيع سلعته يجب عليه إن كان في سلعته عيوب أو أي شيء
+
+264
+00:23:08,230 --> 00:23:14,570
+أن يبين ويكون صادق في بيان مواصفات هذه السلعة فإن
+
+265
+00:23:14,570 --> 00:23:19,210
+صدق وبيّن ما بسلعته من عيوب ونحو ذلك فإن الله
+
+266
+00:23:19,210 --> 00:23:25,550
+سيبارك له في هذه الصفقةأما إن كتمه خبى هذه العيوب
+
+267
+00:23:25,550 --> 00:23:30,850
+وكلنا يحفظ منذ الصغر حديث النبي عليه الصلاة
+
+268
+00:23:30,850 --> 00:23:34,390
+والسلام حينما مر في السوق على صبرة طعام فأدخل يده
+
+269
+00:23:34,390 --> 00:23:39,230
+فيها فأصابت أصابعه الشريفة بللا فقال ما هذا يا
+
+270
+00:23:39,230 --> 00:23:44,090
+صاحبة الطعام فقال له الرجل أصابته السماء فقال هل
+
+271
+00:23:44,090 --> 00:23:48,710
+لا جعلته فوق الطعام كي يراه الناس؟ من غش فليس مننا
+
+272
+00:23:49,330 --> 00:23:55,890
+فإذا نرجع للحديث اللي معنا فإن كتماء وكذباء محقت
+
+273
+00:23:55,890 --> 00:24:02,910
+بركة بيعهما بمعنى أن هذا العاقد أو هذا البائع إن
+
+274
+00:24:02,910 --> 00:24:08,770
+كذب وإن كتم شيئا في سلعته فحتى وإن جمع العديد من
+
+275
+00:24:08,770 --> 00:24:16,140
+الأرباح فإنالبركة ستنزع من هذا المال ستنزع شو ما
+
+276
+00:24:16,140 --> 00:24:19,860
+كسب فلوس عشان هيك بتشوف الناس اللي بتغشه و اللي
+
+277
+00:24:19,860 --> 00:24:25,600
+بتكذب وا وا في تجارتها بتلاقيها مرة واحدة فلوسها
+
+278
+00:24:25,600 --> 00:24:30,190
+بيضيئ يا بيحطهم علاج لكذا او او لغير ذلكلأن البركة
+
+279
+00:24:30,190 --> 00:24:36,130
+ستنزع هذا حديث الصادق الذي لا ينطقه ان هو إلا وحي
+
+280
+00:24:36,130 --> 00:24:43,050
+يوحى أيضا دليل ثالث من السنة النبوية على أن البيع
+
+281
+00:24:43,050 --> 00:24:56,110
+جائز ومشروع تفضلي برك
+
+282
+00:24:56,110 --> 00:24:56,690
+الله فيك
+
+283
+00:25:06,300 --> 00:25:11,880
+إذا يقول ابن عمرن رضي الله أو ابن عمرن رضي الله
+
+284
+00:25:11,880 --> 00:25:17,780
+عنه أن هناك رجل جاء للنبي صلى الله عليه وسلم يذكر
+
+285
+00:25:17,780 --> 00:25:23,000
+له أنه دائما ما يخدع فيه البيوع بمعنى بيروح بيشتري
+
+286
+00:25:23,000 --> 00:25:25,700
+شغلة يا حرام بينضحك عليه بيروح على البيت المدام
+
+287
+00:25:25,700 --> 00:25:29,640
+بتقوله إيش هذا؟ إيش اللي عمله؟ يا هامل؟ يا بصرشو؟
+
+288
+00:25:29,640 --> 00:25:33,770
+فدايما يا حرام مش سالكانفراح يشوف الحل بيحكي للنبي
+
+289
+00:25:33,770 --> 00:25:37,490
+صلى الله عليه وسلم أنه يخدعه في البيوة فشو قال له
+
+290
+00:25:37,490 --> 00:25:42,570
+صلى الله عليه وسلم إذا باعت فقل لا خلابة ولي
+
+291
+00:25:42,570 --> 00:25:46,130
+الخيار ثلاثة أيام طبعا هذا الحديث هنشرحه أكثر عند
+
+292
+00:25:46,130 --> 00:25:49,750
+حديثنا عن الخيارات لكن الشاهد أن النبي عليه الصلاة
+
+293
+00:25:49,750 --> 00:25:53,950
+والسلام أعطى الذي يخدع في البيوة الحل والسبيل إلى
+
+294
+00:25:53,950 --> 00:25:59,150
+ذلك فما هذا إلا دليل على أن البيع جائزتمام؟
+
+295
+00:25:59,150 --> 00:26:02,210
+بالإضافة إلى ذلك يقول صلى الله عليه وسلم لا يبيع
+
+296
+00:26:02,210 --> 00:26:06,670
+أحدكم على بيع أخيه فهنا نبينا صلى الله عليه وسلم
+
+297
+00:26:06,670 --> 00:26:10,870
+بيقولنا إنه الممنوع أن نبيع على بيع بعضنا البعض
+
+298
+00:26:10,870 --> 00:26:14,750
+معناته البيع العادى مافي مشكلة أصبح المشكلة أن
+
+299
+00:26:14,750 --> 00:26:19,350
+نؤذي بعضنا البعض في أن يبيع أحدنا على بيع غيره
+
+300
+00:26:19,350 --> 00:26:23,770
+يعني أنا روحت بعتك هذا الجوال و أنت قابلتي بألف
+
+301
+00:26:23,770 --> 00:26:29,510
+شاكل قبل ما نخرج من مجلس العقد إجتريم طبعاً ريم
+
+302
+00:26:29,510 --> 00:26:33,370
+كانت لا قيمة لما إجت فإيش بدها تفسد على واحد فينا
+
+303
+00:26:33,370 --> 00:26:37,770
+هذا البيع فجالت أنا بشتري منك ب ألف و متين فطبيعي
+
+304
+00:26:37,770 --> 00:26:40,690
+أنا بالنسبة لمصلحتي أني أبيعه بألف و متين مش بألف
+
+305
+00:26:41,350 --> 00:26:47,230
+شكل فحل غي العقد بيني وبين اسلام باعتبار انه احنا
+
+306
+00:26:47,230 --> 00:26:50,310
+لسه في مجلس العقد وقلنا في مجلس العقد العقد غير
+
+307
+00:26:50,310 --> 00:26:53,810
+لازم بمعنى بنقدر نفسخ وروح تبعته فمن اللي اتأذى
+
+308
+00:26:53,810 --> 00:26:58,030
+اسلام فعشان كده فيناهي تمام؟ اذا هذا المنهي عنه
+
+309
+00:26:58,030 --> 00:27:02,890
+هذا يعني انه البيع باصله جائزأيضًا الإجماع بنقول
+
+310
+00:27:02,890 --> 00:27:06,690
+أن العلماء قد أجمعوا منذ واحد النبي صلى الله عليه
+
+311
+00:27:06,690 --> 00:27:13,390
+وسلم وحتى يومنا هذا أن البيع جائز ومشروع من
+
+312
+00:27:13,390 --> 00:27:20,400
+المعقولقلنا إن الإنسان دائما يحتاج إلى ما في يد
+
+313
+00:27:20,400 --> 00:27:25,420
+غيره، دائما أنا بحاجة إلى ما في يد غيري ولا يمكن
+
+314
+00:27:25,420 --> 00:27:30,100
+لي أن أحصل على ما في يد غيري إلا بطريق مشروع فكان
+
+315
+00:27:30,100 --> 00:27:35,460
+البيع هو السبيل لتبادل المنافع بين الناسلأن لو لا
+
+316
+00:27:35,460 --> 00:27:41,320
+البيع لساد بيننا قانون الغاب أن القوي بيقدر يحصل
+
+317
+00:27:41,320 --> 00:27:46,580
+أموره واحتياجاته اعتمادا على قوته وشوكته ومنعته
+
+318
+00:27:46,580 --> 00:27:53,940
+وغير ذلك فالبيع هو الوسيلة المباحة والمشروعة لأن
+
+319
+00:27:53,940 --> 00:27:59,700
+يتبادل الإنسان منافعه واحتياجاته من غيره فلذلك فإن
+
+320
+00:27:59,700 --> 00:28:04,900
+هذا الأمر نفسه هو الحكمة من مشروعية عقد البيعإنه
+
+321
+00:28:04,900 --> 00:28:08,660
+لما شرع عقد البيع حتى يحصل التعاون والتكافل بين
+
+322
+00:28:08,660 --> 00:28:13,060
+أفراد المجتمع الواحد لأن الإنسان كما سبق وأنقلنا
+
+323
+00:28:13,060 --> 00:28:18,240
+لا يمكن له أن يلبي احتياجاته بنفسه فهو دائما يحتاج
+
+324
+00:28:18,240 --> 00:28:23,020
+إلى ما في يد غيره فكان البيع هو السبيل لأن يصل
+
+325
+00:28:23,020 --> 00:28:28,300
+الإنسان لاحتياجاته عبر طرق شرعية مباحةتمام؟ هذا ما
+
+326
+00:28:28,300 --> 00:28:33,860
+يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة
+
+327
+00:28:33,860 --> 00:28:39,180
+بإذن الله سنتحدث حول تقسيمات عقد البيع بإذن الله
+
+328
+00:28:39,180 --> 00:28:43,880
+أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم وسلم
+
+329
+00:28:43,880 --> 00:28:47,780
+وبارك على سيدنا محمد والسلام عليكم ورحمة الله
+
+330
+00:28:47,780 --> 00:28:49,140
+تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/T37NMQhrTp0.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/T37NMQhrTp0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..428b712316430c28ae2976fa2305a0d0f6bf2ada
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/T37NMQhrTp0.srt
@@ -0,0 +1,642 @@
+1
+00:00:05,130 --> 00:00:08,250
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:08,250 --> 00:00:11,450
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,450 --> 00:00:14,910
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,910 --> 00:00:18,830
+عبد الله الصادق الأمين، ثم أما بعد، وحيكم جميعا بتحية
+
+5
+00:00:18,830 --> 00:00:23,150
+الإسلام، فالسلام عليكم ورحمة الله تعالى وبركاته، كيف
+
+6
+00:00:23,150 --> 00:00:27,480
+حالكم؟ طيبات إن شاء الله؟ طيب، عظيم، إذا كنا قد
+
+7
+00:00:27,480 --> 00:00:31,800
+تحدثنا في المحاضرة السابقة عن خيار العيب، وعرفنا أن
+
+8
+00:00:31,800 --> 00:00:37,360
+خيار العيب هو كل نقص في العين أو القيمة أو ما فات
+
+9
+00:00:37,360 --> 00:00:41,840
+به غرض صحيح، إذا غلب في جنسي المبيع عدمه، وعرفنا
+
+10
+00:00:41,840 --> 00:00:45,760
+أنه من خلال هذا التعريف أن هناك شروط له، أردنا
+
+11
+00:00:45,760 --> 00:00:51,680
+بخيار العيب، انتقلنا للحديث عن مشروعيته، وكذلك تحدثنا
+
+12
+00:00:51,680 --> 00:00:57,240
+في آخر نقطة عن ما يتعلق بمتى يكون الرد بخيار العيب،
+
+13
+00:00:57,240 --> 00:01:02,480
+عرفنا في هذا الأمر أنه متى ما اطلعت وعلمت بخيار
+
+14
+00:01:02,480 --> 00:01:06,840
+العيب، فجاز لي الرد، لكن الخلاف بين العلماء أنه هل
+
+15
+00:01:06,840 --> 00:01:09,900
+يجب الرد فور الاطلاع أم لا، قلنا أن الحنفية
+
+16
+00:01:09,900 --> 00:01:13,700
+والشافعية قالوا أن الرد يكون فور الاطلاع، لكن حسب
+
+17
+00:01:13,700 --> 00:01:16,950
+العرف والعادة، وعرفنا معنى هذا الكلام، وبناء على
+
+18
+00:01:16,950 --> 00:01:20,970
+ذلك، إذا أنا أتمكنت من الرد، يعني بالعرف والعادة كنت
+
+19
+00:01:20,970 --> 00:01:26,110
+قادرة أرد، ومع ذلك روحت استعملت السلعة، فاستعمالي
+
+20
+00:01:26,110 --> 00:01:31,630
+لا يدل على رضايا، يعني حتى لو استعملتها قبل أن
+
+21
+00:01:31,630 --> 00:01:36,570
+أتمكن من ردها، سقط حقي في الرد، وهذا راح نتحدث عنه
+
+22
+00:01:36,570 --> 00:01:39,990
+في المسقطات بعد قليل بإذن الله، اليوم بإذن الله
+
+23
+00:01:39,990 --> 00:01:44,030
+سنتحدث حول الزيادة في المبيع المعيب، شو معنى هذا
+
+24
+00:01:44,030 --> 00:01:48,810
+الكلام؟ خليكوا معي، الآن يا جماعة، اتفقنا أن يجوز لي
+
+25
+00:01:48,810 --> 00:01:54,030
+أن أرد السلعة المعيبة متى علمت بالعيب، لأن ممكن
+
+26
+00:01:54,030 --> 00:01:57,930
+أشتريها ولا أعرف أن فيها عيب، فأنا اكتشفت العيب
+
+27
+00:01:57,930 --> 00:02:02,840
+بعد أسبوع، أكثر، أجل، أُبغِضُ النظر، أنا الآن مثلا بدي
+
+28
+00:02:02,840 --> 00:02:06,760
+أفطر، روحت اشتريت خروف، هذا الخروف اللي أنا اشتريته
+
+29
+00:02:06,760 --> 00:02:10,500
+اشتريته على أساس عمره تسع أو عشر شهور، على أساس
+
+30
+00:02:10,500 --> 00:02:14,640
+لحمته طرية، بدي أطبخه يعني للأكل، فلحمته طرية وكذا
+
+31
+00:02:14,640 --> 00:02:17,960
+فأنا لما اشتريته قلت بدي أخليه عندي كام يوم
+
+32
+00:02:17,960 --> 00:02:22,620
+على أساس يثمن زيادة، أُطعِمه زيادة، ولما يثمن زيادة
+
+33
+00:02:22,620 --> 00:02:26,960
+بيجيب لي لحم أكثر، وعلى هذا الأساس خليته أجل، أدبّحه
+
+34
+00:02:26,960 --> 00:02:30,740
+شوية عندي، حلو، فجئت أعلف فيه، أعلف فيه على أساس
+
+35
+00:02:30,740 --> 00:02:37,150
+أثمنه، فالآن هذا الخروف عندي زاد، كان مثلا زي ما
+
+36
+00:02:37,150 --> 00:02:41,470
+بيقولوا بيقطع أربعين كيلو، صار بيقطع خمسين مثلا، ففي
+
+37
+00:02:41,470 --> 00:02:47,470
+زيادة ومعتبرة، فالآن بعد أن زاد عندي اكتشفت أنه
+
+38
+00:02:47,470 --> 00:02:51,210
+معيب، يعني لأ، هذا عمره أصلا سنتين أو أكثر، يعني
+
+39
+00:02:51,210 --> 00:02:56,550
+لحمته حتكون جاسية، وأنا شريته لحمته طرية شوية، فالآن لحظ معايا، اكتشفت عيب، أنا بالنسبة لي
+
+40
+00:03:01,940 --> 00:03:07,140
+قضية أن لحمته طرية أو مش طرية معتبرة بالنسبة لي،
+
+41
+00:03:07,140 --> 00:03:10,320
+أنا بدي آكل، فالأكل اللي لحمته زي ما بنحكيها
+
+42
+00:03:10,320 --> 00:03:15,180
+بالعامية، فصدفة أو كذا، بتفرق عن كُشُوكَة مثلا أحطها
+
+43
+00:03:15,180 --> 00:03:19,740
+بصحن، وينجلِع الصحن وأنا باكل، فبالتالي ففي فرق بين
+
+44
+00:03:19,740 --> 00:03:26,410
+هذه اللحمة وهذه اللحمة، فالآن لحظ معايا، إذا زادت
+
+45
+00:03:26,410 --> 00:03:30,810
+المبيع، هل زيادة هذا المبيع اللي اكتشفت فيه عيب
+
+46
+00:03:30,810 --> 00:03:35,110
+بيمنعني أن أرد؟ بنقول لأ، ما بيمنعني أن أرد، فأنا
+
+47
+00:03:35,110 --> 00:03:40,050
+بالخيار، فأنت بدك توازن، يا ترى لو رديت، وهأخسر العلف
+
+48
+00:03:40,050 --> 00:03:45,170
+اللي أكلته ياه، وهو هيستفيد من الزيادة، فهل يا ترى
+
+49
+00:03:45,170 --> 00:03:50,610
+الخسارة هذه أُخْسِرُها، ومع السلامة، لأنه في النهاية
+
+50
+00:03:50,610 --> 00:03:55,630
+ما بجيبش أجيب لحمة جاسية، ولا مش مشكلة جاسية جاسية
+
+51
+00:03:55,630 --> 00:03:59,570
+أحطها بتنجرة، تتضغط وتستوي، يعني أستفيد من العشرة
+
+52
+00:03:59,570 --> 00:04:03,790
+كيلو زيادة، الأمر إليك أنت، اللي لك الخيار، أنت اللي
+
+53
+00:04:03,790 --> 00:04:07,770
+إليك الخيار، فإما أنك ترجعي وتاخدي فلوسك مثل ما هي
+
+54
+00:04:07,770 --> 00:04:12,770
+أو تخلي، قضية أني أختار هذا أو هذا مبني على شو؟ أنك
+
+55
+00:04:12,770 --> 00:04:16,110
+تشوفي أيش ضرر الأقل اللي هيعود عليكِ أنتِ في الحالتين،
+
+56
+00:04:16,110 --> 00:04:20,940
+أَضِرَّرتِ به، بدك ترجعي، أخْسَرْتِ الزيادة ليه؟ زادت فيه
+
+57
+00:04:20,940 --> 00:04:26,300
+لأنها زيادة متصلة، ما بتفصلش
+
+58
+00:04:26,300 --> 00:04:30,940
+فأنت هترجعي لأنها زيادة متصلة، فبالتالي أنت بدك
+
+59
+00:04:30,940 --> 00:04:35,000
+توازني وحدك، وتختاري زي ما بدك، حلو؟ فما حد هيضربك
+
+60
+00:04:35,000 --> 00:04:39,330
+على يدك، تختاري هذه أو هذه، تمام؟ هذا إذا كان
+
+61
+00:04:39,330 --> 00:04:43,850
+الزيادة متصلة، طب إذا زيادة منفصلة، يعني اشتريت أنا
+
+62
+00:04:43,850 --> 00:04:49,310
+دجاجة، وبيض، روحت اشتريتها على إنها بياضة للبيض،
+
+63
+00:04:49,310 --> 00:04:54,570
+للبيض، اشتريت عشر دجاجات مثلا إنهم بياضين، وقضية في
+
+64
+00:04:54,570 --> 00:04:58,350
+عرف التجارة، الدجاجة لما بتبيض، يعني معروف إنه في
+
+65
+00:04:58,350 --> 00:05:02,070
+أول البيض، ولا في آخر البيض، المهم شغلة معينة، فأنا
+
+66
+00:05:02,070 --> 00:05:05,900
+اشتريتها على أساس إنها لسه بدأت تبيض، فأنا لما اشتريت
+
+67
+00:05:05,900 --> 00:05:09,420
+كل عطلة، في آخر ال... يعني عدّها شوية، بطلت بيض،
+
+68
+00:05:09,420 --> 00:05:16,000
+فالآن السؤال، لحظ معايا، في هذه الحالة، البيض زيادة
+
+69
+00:05:16,000 --> 00:05:21,080
+صح ولا لأ، لكن انفصلت... انفصلت عندي، فأنا اكتشفت أن
+
+70
+00:05:21,080 --> 00:05:28,410
+هذه الدجاجة بيسموها عَتِيجَة أو حاجة زي كده، عَتِيجَة، إيش
+
+71
+00:05:28,410 --> 00:05:31,970
+اللي بدّي أحكي في الموضوع؟ آه، يعني مش فروج، مش في فروج،
+
+72
+00:05:31,970 --> 00:05:37,870
+وفي، مش فروج، في صغيرة وفي عجوزة، حلو؟ فاكتشفت
+
+73
+00:05:37,870 --> 00:05:41,350
+الشيء الثاني، فالآن بحق اللي أرد؟ آه، بحق اللي
+
+74
+00:05:41,350 --> 00:05:45,180
+تردّ، الزيادة لكِ، بتردّيها، وبتاخدي فلوسك مثل ما
+
+75
+00:05:45,180 --> 00:05:48,780
+هي؟ ممكن واحدة تقول لي طب ما أنتي أخدتِ
+
+76
+00:05:48,780 --> 00:05:52,440
+بقول لك، طب ما هناك أنتي رجعتي اللحمة، فإذا زيادة
+
+77
+00:05:52,440 --> 00:05:56,900
+متصلة، هياخدها مين؟ البائع، إذا ردّيتِ، وإذا زيادة
+
+78
+00:05:56,900 --> 00:06:01,800
+منفصلة، ردّيتِ، مين اللي هياخدها؟ المشتري، علم؟ نعم،
+
+79
+00:06:01,800 --> 00:06:05,320
+متولدة
+
+80
+00:06:05,320 --> 00:06:11,130
+أو غير متولدة، الآن قضية السمن للدّب، زيادة الكلاوات
+
+81
+00:06:11,130 --> 00:06:13,750
+اللحمة على الخروف اللي توجبته، هذه متولدة عن
+
+82
+00:06:13,750 --> 00:06:18,250
+الأصل، لأن اللحمة نفسها زادت، في زيادة مش متولدة،
+
+83
+00:06:18,250 --> 00:06:22,010
+زي روحت اشتريت قماش وخيطته، وبعد ما خيطته، لجيء أن
+
+84
+00:06:22,010 --> 00:06:26,370
+القماش هذا نوعية رديئة، وصلت معي، فهذه زيادة مش
+
+85
+00:06:26,370 --> 00:06:30,410
+متولدة عن الأصل، لكنها متصلة، يعني أنا القماش اللي
+
+86
+00:06:30,410 --> 00:06:35,140
+اشتريته، فصلت عباية، فصلت عباية، صار في زيادة في
+
+87
+00:06:35,140 --> 00:06:39,640
+الخياطة، فالآن بحق اللي أرد؟ آه، بحق اللي تردّي، وزي ما
+
+88
+00:06:39,640 --> 00:06:43,500
+بدك يا بتردّي لأن القماش سيء، أو بتخليه لأنك صارت
+
+89
+00:06:43,500 --> 00:06:47,880
+انفصل عباية، يعني وصلت لأنك أنتِ شريتيه منه على أنه
+
+90
+00:06:47,880 --> 00:06:51,900
+هذا قماش نوع كذا كذا، فتفاجئتي أنه لأ، هذا تقليد،
+
+91
+00:06:51,900 --> 00:06:56,820
+مش خامة، يعني وصلت، تمام، حلو، هذا بالنسبة لزيادة
+
+92
+00:06:56,820 --> 00:07:01,120
+في المبيع المعيب، واضح، ننتقل الآن للحديث عن توريث
+
+93
+00:07:01,120 --> 00:07:06,620
+خيار العيب، يلا، توريث خيار العيب، هل يورث خيار العيب
+
+94
+00:07:06,620 --> 00:07:11,860
+أم لا؟ والباقي يا جماعة، تفضلوا، يورث خيار العيب،
+
+95
+00:07:11,860 --> 00:07:15,640
+فإذا ما تمهّل هذا الخيار قبل أن يختار قصر العقد أو
+
+96
+00:07:15,640 --> 00:07:19,940
+إمضاءه، قام وارثه مقامه، لذلك ولا خلافة في هذا
+
+97
+00:07:19,940 --> 00:07:25,870
+الموضوع، بارك الله فيكم، إذن لحظ معي، قلنا أن خيار
+
+98
+00:07:25,870 --> 00:07:31,530
+العيب يثبت متى علمت بالعيب، صح ولا لأ؟ وبالتالي طبعا
+
+99
+00:07:31,530 --> 00:07:37,290
+أنا مش عارفة، إذا تَهيَّأت المدة كلها، متى ما عرفت بقدر
+
+100
+00:07:37,290 --> 00:07:41,330
+أنا أرجع، طب ماشي، أنا الآن اشتريت سلعة، والسلعة دي
+
+101
+00:07:41,330 --> 00:07:48,030
+معيبة، وأنا ما بعرف أنها معيبة، ما بعرف، فمات مورثي،
+
+102
+00:07:48,030 --> 00:07:52,130
+اكتشفوا أنها معيبة، وأنا أتحدث عن سلعة محرزة، يعني
+
+103
+00:07:52,130 --> 00:07:56,130
+مش سلعة حاجة عشرة أشكال أصلا، أساس بدها تنتقل للورثة،
+
+104
+00:07:56,130 --> 00:08:00,330
+مثلا، لأنه حتى لو بدنا نفكر، الورثة حريصين على كل
+
+105
+00:08:00,330 --> 00:08:04,950
+شيء من تركة الميت، لكن مش هتفرج معاهم جزء عشرة أشكال،
+
+106
+00:08:04,950 --> 00:08:09,530
+يروحوا يعملوا قضية وكذا عليها، فالآن السلعة محرزة،
+
+107
+00:08:09,530 --> 00:08:14,650
+فاكتشفوا أنها معيبة بعد وفاة مورثهم، اللي هو مين؟ من
+
+108
+00:08:14,650 --> 00:08:19,550
+كان له الحق في الرد، بيثبت الخيار للورثة؟ آه، طبعا،
+
+109
+00:08:19,550 --> 00:08:25,350
+بيثبت، طيب، حاجة ثانية، الآن هذا المورث قبل موته كان
+
+110
+00:08:25,350 --> 00:08:31,590
+قد علم بالعيب، لكنه لم يتمكن من الرد، ما قدرش يرد،
+
+111
+00:08:31,590 --> 00:08:37,160
+ثم مات، هل ينتقل الحق للورثة؟ نعم، ينتقل الحق للورثة،
+
+112
+00:08:37,160 --> 00:08:41,740
+طب، الحاجة الثالثة، أن الميت هذا قبل موته اكتشف
+
+113
+00:08:41,740 --> 00:08:47,960
+العيب، وكان قادرا يرد وما ردش، قادر يرد وما ردش، هل
+
+114
+00:08:47,960 --> 00:08:52,240
+يثبت بعد موته لورثته أنهم يردوا؟ لأ، لأنه أصلا
+
+115
+00:08:52,240 --> 00:08:58,710
+بتمكنه من الرد، وعدم رده سقط الخيار، وبالتالي لا
+
+116
+00:08:58,710 --> 00:09:03,910
+ينتقل لورثته، واضح، تمام، هذا بالنسبة لتوريث خيار
+
+117
+00:09:03,910 --> 00:09:08,630
+العيب، ننتقل للحديث عن مسقطات خيار العيب، راح نأخذ
+
+118
+00:09:08,630 --> 00:09:12,410
+الأولى والثالثة والرابعة، عشان الكلام فيهم قليل،
+
+119
+00:09:12,410 --> 00:09:17,510
+بنأجل الثانية لبداية المحاضرة الجاية، تمام؟ هنأخذ
+
+120
+00:09:17,510 --> 00:09:21,490
+الأولى والثالثة والرابعة، لأن الثانية فيها تفصيل
+
+121
+00:09:21,490 --> 00:09:27,530
+كثير، عشان كده بدنا نأجلها، أساس الوقت، خليني أنا
+
+122
+00:09:27,530 --> 00:09:32,130
+أحكي، مش مشكلة، مسقطات
+
+123
+00:09:32,130 --> 00:09:35,630
+خيار العيب، هم أربع مسقطات، هأتحدث عن ثلاثة اليوم،
+
+124
+00:09:35,630 --> 00:09:41,350
+وأخرت رقم اثنين، تمام؟ المسقط الأول من مسقطات خيار
+
+125
+00:09:41,350 --> 00:09:46,290
+العيب، اللي هو الرضا أو الإسقاط، ولما بقول رضا صريح
+
+126
+00:09:46,290 --> 00:09:50,850
+أو ضمني، إسقاط صريح أو ضمني، نيجي للرضا، الآن أنا
+
+127
+00:09:50,850 --> 00:09:56,110
+اشتريت سلعة، السلعة هذه وجدت فيها عيبا بعد يوم
+
+128
+00:09:56,110 --> 00:10:01,750
+يومين، بغض النظر أمتى يعني، فوجدت عيبا، ورضيت به،
+
+129
+00:10:02,370 --> 00:10:07,630
+رضيت به، وقلت إيه؟ والله صح معيب، بس مش مشكلة خلاص،
+
+130
+00:10:07,630 --> 00:10:11,770
+مش مشكلة، مع أنه كان بحقي أرد، فأنا رضيت
+
+131
+00:10:11,770 --> 00:10:16,350
+بالعيب، أجيت أقول لك كبائع، أن السلعة اللي بعتّها لي
+
+132
+00:10:16,350 --> 00:10:19,510
+صراحة فيها واحد اثنين ثلاثة، ومع ذلك مش مشكلة، أنا
+
+133
+00:10:19,510 --> 00:10:24,610
+راضية، ومع ذلك أنا راضية، صراحة، حكيت لك صراحة، فإذا
+
+134
+00:10:24,610 --> 00:10:28,850
+سقط حقي ما بصير ثاني يوم آجي أرجعها لك، حلو، فسقط
+
+135
+00:10:28,850 --> 00:10:34,650
+حقي في الرد، رضا ضمني، أني أنا شفت العيب، وبعد ما
+
+136
+00:10:34,650 --> 00:10:38,490
+شفته، لبسته، استعملته، كان جلباب، وشفته أنه في عيب، و
+
+137
+00:10:38,490 --> 00:10:41,730
+روحت لبسته وطلعت فيه مشوار، لبسته وأنا عارفة، و
+
+138
+00:10:41,730 --> 00:10:47,150
+أنا عارفة، فسقط حقي، استعمالي له بعد تمكني من الرد
+
+139
+00:10:47,150 --> 00:10:53,050
+دليل على رضايا به ضمنيا، حلو، نفس الأمر يقال بالنسبة
+
+140
+00:10:53,050 --> 00:10:57,350
+للإسقاط، أجيت لإسلام أقول له أنت بعتّني الجلباب
+
+141
+00:10:57,350 --> 00:11:05,370
+الفلاني، وبصراحة جلباب مليان عيوب، ومع ذلك أنا ما بدي
+
+142
+00:11:05,370 --> 00:11:10,350
+أرجع، أسقطت حقي، صراحة أسقطت حقي في الرد، مش هأرده،
+
+143
+00:11:10,350 --> 00:11:15,570
+خلاص، فإذا صراحة أسقطت حقي، فإذا ما بصير بعد هيك أرجع،
+
+144
+00:11:15,570 --> 00:11:22,610
+أرجعه لك، والإسقاط دلالة، بدّه يصير في إيش؟ إنه يصدر
+
+145
+00:11:22,610 --> 00:11:28,390
+منك أي تصرف يدل على إيش؟ إسقاطك للخيار، إنك اشتريتِ
+
+146
+00:11:28,390 --> 00:11:32,470
+الشغلة وشفتِ الشغلة معيبة، بروحتي أعطيها هدية لفُلان، أو
+
+147
+00:11:32,470 --> 00:11:38,510
+علاء، أعطيها هدية، التصرف هذا دليل على إجازتك للبائع
+
+148
+00:11:38,510 --> 00:11:44,030
+وإسقاطك للخيار، تمام، واضح، هذا الأمر الأول، الأمر
+
+149
+00:11:44,030 --> 00:11:49,650
+الثاني، يسقط الخيار بهلاك المعقود عليه في يد
+
+150
+00:11:50,450 --> 00:11:54,130
+المشتري، لأن طبعا في يد المشتري في ضمانه، يعني صح،
+
+151
+00:11:54,130 --> 00:11:58,230
+وبالتالي الآن المبيع، أنا روحت اشتريت خروف، حلو،
+
+152
+00:11:58,230 --> 00:12:07,370
+الخروف هو عندي مات، فالآن كونه مات عندي واكتشفت أنه
+
+153
+00:12:07,370 --> 00:12:11,490
+معيب، لكن اكتشفت أنه معيب وخلاص مات، يعني شوف ده رجع
+
+154
+00:12:11,490 --> 00:12:15,950
+ما هو، إذا ما ماتش برجع، صح ولا لأ؟ لكن اكتشفت أنه
+
+155
+00:12:15,950 --> 00:12:22,280
+إيش؟ معيب، لكنه مات قبل تمكني من الرد، هل يثبت للرد؟
+
+156
+00:12:22,280 --> 00:12:28,560
+خلاص، لأ، سقط حقي في الرد، لكن يجوز لي أن أطالب
+
+157
+00:12:28,560 --> 00:12:34,080
+بقيمة النقص على البائع، يعني بدي أفترض المثال اللي
+
+158
+00:12:34,080 --> 00:12:37,740
+جبناه قبل شوية، أنا شارية خروف للحم، على أساس لحم
+
+159
+00:12:37,740 --> 00:12:41,980
+طرية، أنه صغير بالسن يعني، تمام، واشتريته على هذا
+
+160
+00:12:41,980 --> 00:12:48,880
+الأساس، فهو عندي جاية أفعى جرسا من رجله، فاتسمم، فمات،
+
+161
+00:12:48,880 --> 00:12:56,70
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/T37NMQhrTp0_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/T37NMQhrTp0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4bb72173d52f08d498141f65722ff79880d2d965
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/T37NMQhrTp0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2489, "start": 5.13, "end": 24.89, "text": "أعوذ بالله السميل عليهم من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن عبدالله الصادق الأمين ثم أما بعد وحيكم جميعا بتحية الإسلام فالسلام عليكم ورحمة الله تعالى وبركاته كيف حالكوا نطيبات ان شاء الله؟", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 26895, 25894, 16095, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 16247, 1863, 21292, 16606, 16070, 29973, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 44945, 6225, 44510, 6027, 43761, 31767, 18513, 4587, 16247, 2304, 9957, 38637, 2304, 5551, 15042, 39182, 4032, 5016, 1829, 24793, 10874, 2304, 40228, 995, 39894, 5016, 10632, 33688, 3794, 37440, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224, 9122, 33911, 11331, 6027, 4117, 14407, 8717, 9566, 1829, 3555, 9307, 16472, 13412, 16606, 21984, 22807], "avg_logprob": -0.12500000045849727, "compression_ratio": 2.096234309623431, "no_speech_prob": 0.00026679039001464844, "words": [{"start": 5.13, "end": 5.57, "word": "أعوذ", "probability": 0.854736328125}, {"start": 5.57, "end": 5.87, "word": " بالله", "probability": 0.990966796875}, {"start": 5.87, "end": 6.27, "word": " السميل", "probability": 0.631103515625}, {"start": 6.27, "end": 6.57, "word": " عليهم", "probability": 0.658203125}, {"start": 6.57, "end": 6.67, "word": " من", "probability": 0.568359375}, {"start": 6.67, "end": 7.17, "word": " الشيطان", "probability": 0.9644775390625}, {"start": 7.17, "end": 7.73, "word": " الرجيم", "probability": 0.9293619791666666}, {"start": 7.73, "end": 8.03, "word": " بسم", "probability": 0.795166015625}, {"start": 8.03, "end": 8.25, "word": " الله", "probability": 0.9736328125}, {"start": 8.25, "end": 8.71, "word": " الرحمن", "probability": 0.9724934895833334}, {"start": 8.71, "end": 9.31, "word": " الرحيم", "probability": 0.99609375}, {"start": 9.31, "end": 9.91, "word": " الحمد", "probability": 0.9314778645833334}, {"start": 9.91, "end": 10.27, "word": " لله", "probability": 0.9599609375}, {"start": 10.27, "end": 10.51, "word": " رب", "probability": 0.963134765625}, {"start": 10.51, "end": 10.97, "word": " العالمين", "probability": 0.9944661458333334}, {"start": 10.97, "end": 11.45, "word": " والصلاة", "probability": 0.8975830078125}, {"start": 11.45, "end": 11.93, "word": " والسلام", "probability": 0.9557291666666666}, {"start": 11.93, "end": 12.15, "word": " على", "probability": 0.74169921875}, {"start": 12.15, "end": 12.55, "word": " أشرف", "probability": 0.98974609375}, {"start": 12.55, "end": 13.05, "word": " الأنبياء", "probability": 0.97412109375}, {"start": 13.05, "end": 13.81, "word": " والمرسلين", 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بالنقص لأنه طالما جالك طالما أن السلع معيبة إذا الخيار قائم لكن كونه تعذر رد المبيع طالب بالنقص بينما الحنافية قالوا في تكسير منك إذا سقط حقك في الرد و في المطالبة بالتعويض", "tokens": [1211, 10721, 25724, 2304, 3224, 13063, 4724, 1829, 5016, 7435, 23275, 41950, 6027, 3555, 20666, 1863, 4587, 9381, 5296, 33456, 3224, 23032, 6027, 15042, 10874, 6027, 4117, 23032, 6027, 15042, 14739, 21136, 1211, 3615, 20449, 1829, 49401, 11933, 15730, 33962, 1829, 9640, 12174, 16373, 2304, 44381, 9122, 11536, 3224, 37279, 8848, 2288, 12602, 3215, 9673, 21292, 3615, 23032, 6027, 3555, 20666, 1863, 4587, 9381, 49374, 15042, 21542, 8315, 5172, 10632, 50239, 14407, 8978, 6055, 4117, 3794, 13546, 9154, 4117, 11933, 15730, 8608, 47432, 11331, 4587, 4117, 8978, 34892, 3215, 4032, 8978, 9673, 9566, 6027, 49401, 20666, 2655, 3615, 45865, 11242], "avg_logprob": -0.14774133958438834, "compression_ratio": 1.9351351351351351, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1004.35, "end": 1004.73, "word": "لأ", "probability": 0.785400390625}, {"start": 1004.73, "end": 1005.53, "word": " الجمهور", "probability": 0.9537353515625}, {"start": 1005.53, "end": 1006.31, "word": " بيحجلك", "probability": 0.81162109375}, {"start": 1006.31, "end": 1006.99, "word": " الطالب", "probability": 0.92138671875}, {"start": 1006.99, "end": 1008.07, "word": " بالنقص", "probability": 0.974609375}, {"start": 1008.07, "end": 1008.67, "word": " لأنه", "probability": 0.8146158854166666}, {"start": 1008.67, "end": 1009.19, "word": " طالما", "probability": 0.8819986979166666}, {"start": 1009.19, "end": 1009.67, "word": " جالك", "probability": 0.7701822916666666}, {"start": 1009.67, "end": 1010.29, "word": " طالما", "probability": 0.9778645833333334}, {"start": 1010.29, "end": 1010.57, "word": " أن", "probability": 0.456787109375}, {"start": 1010.57, "end": 1011.01, "word": " السلع", "probability": 0.7190755208333334}, {"start": 1011.01, "end": 1011.59, "word": " معيبة", "probability": 0.96826171875}, {"start": 1011.59, "end": 1012.65, "word": " إذا", "probability": 0.632080078125}, {"start": 1012.65, "end": 1013.87, "word": " الخيار", "probability": 0.9560546875}, {"start": 1013.87, "end": 1014.73, "word": " قائم", "probability": 0.9820963541666666}, {"start": 1014.73, "end": 1015.17, "word": " لكن", "probability": 0.85693359375}, {"start": 1015.17, "end": 1015.63, "word": " كونه", "probability": 0.7008463541666666}, {"start": 1015.63, "end": 1016.23, "word": " تعذر", "probability": 0.7713216145833334}, {"start": 1016.23, "end": 1016.47, "word": " رد", "probability": 0.990234375}, {"start": 1016.47, "end": 1016.95, "word": " المبيع", "probability": 0.98388671875}, {"start": 1016.95, "end": 1017.31, "word": " طالب", "probability": 0.9298502604166666}, {"start": 1017.31, "end": 1017.97, "word": " بالنقص", "probability": 0.975341796875}, {"start": 1017.97, "end": 1018.99, "word": " بينما", "probability": 0.89013671875}, {"start": 1018.99, "end": 1019.75, "word": " الحنافية", "probability": 0.88720703125}, {"start": 1019.75, "end": 1020.29, "word": " قالوا", "probability": 0.77099609375}, {"start": 1020.29, "end": 1020.41, "word": " في", "probability": 0.783203125}, {"start": 1020.41, "end": 1020.97, "word": " تكسير", "probability": 0.8438720703125}, {"start": 1020.97, "end": 1021.61, "word": " منك", "probability": 0.98291015625}, {"start": 1021.61, "end": 1022.35, "word": " إذا", "probability": 0.933837890625}, {"start": 1022.35, "end": 1023.03, "word": " سقط", "probability": 0.8662109375}, {"start": 1023.03, "end": 1023.55, "word": " حقك", "probability": 0.9952799479166666}, {"start": 1023.55, "end": 1023.77, "word": " في", "probability": 0.9375}, {"start": 1023.77, "end": 1024.09, "word": " الرد", "probability": 0.7386474609375}, {"start": 1024.09, "end": 1024.33, "word": " و", "probability": 0.95263671875}, {"start": 1024.33, "end": 1024.43, "word": " في", "probability": 0.44921875}, {"start": 1024.43, "end": 1024.95, "word": " المطالبة", "probability": 0.974609375}, {"start": 1024.95, "end": 1025.59, "word": " بالتعويض", "probability": 0.9462890625}], "temperature": 1.0}, {"id": 44, "seek": 105116, "start": 1026.1, "end": 1051.16, "text": "علم؟ هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة بإذن الله سنبدأ حديثنا حول البيوع الخاصة وقبل البدء بها سنكمل ما تبقى جزئية صغيرة من خيار العيب أقول قولي هذا وأستغفر الله لي ولكم وصل اللهم وسلم مبارك على سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [3615, 19528, 22807, 23758, 19446, 7251, 2655, 30241, 4587, 4724, 2304, 2407, 11242, 45367, 3714, 5016, 46958, 43500, 8315, 46740, 15730, 45595, 20498, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 8608, 1863, 44510, 10721, 11331, 16254, 12984, 8315, 11331, 12610, 2423, 21292, 45367, 33962, 33546, 3660, 4032, 4587, 36150, 29739, 3215, 38207, 4724, 11296, 8608, 1863, 24793, 1211, 19446, 6055, 3555, 4587, 7578, 10874, 11622, 19986, 10632, 20328, 17082, 48923, 9154, 16490, 1829, 9640, 18863, 1829, 3555, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 4032, 36520, 13672, 16095, 46952, 19528, 3714, 3555, 9640, 4117, 15844, 8608, 25708, 8315, 3714, 35571, 3215, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.09596548874431582, "compression_ratio": 1.924901185770751, "no_speech_prob": 0.022308349609375, "words": [{"start": 1026.1, "end": 1026.72, "word": "علم؟", "probability": 0.660888671875}, {"start": 1026.72, "end": 1027.46, "word": " هذا", "probability": 0.91015625}, {"start": 1027.46, "end": 1027.6, "word": " ما", "probability": 0.9833984375}, {"start": 1027.6, "end": 1028.12, "word": " يتعلق", "probability": 0.9871826171875}, {"start": 1028.12, "end": 1028.6, "word": " بموضوع", "probability": 0.99580078125}, {"start": 1028.6, "end": 1029.52, "word": " محاضرتنا", "probability": 0.92099609375}, {"start": 1029.52, "end": 1030.04, "word": " لهذا", "probability": 0.931396484375}, {"start": 1030.04, "end": 1030.52, "word": " اليوم", "probability": 0.971435546875}, {"start": 1030.52, "end": 1031.16, "word": " المحاضرة", "probability": 0.9034423828125}, {"start": 1031.16, "end": 1031.68, "word": " القادمة", "probability": 0.9930013020833334}, {"start": 1031.68, "end": 1032.08, "word": " بإذن", "probability": 0.956787109375}, {"start": 1032.08, "end": 1032.32, "word": " الله", "probability": 0.9619140625}, {"start": 1032.32, "end": 1033.5, "word": " سنبدأ", "probability": 0.9808349609375}, {"start": 1033.5, "end": 1034.18, "word": " حديثنا", "probability": 0.9833984375}, {"start": 1034.18, "end": 1034.66, "word": " حول", "probability": 0.981689453125}, {"start": 1034.66, "end": 1035.18, "word": " البيوع", "probability": 0.6189778645833334}, {"start": 1035.18, "end": 1035.86, "word": " الخاصة", "probability": 0.96630859375}, {"start": 1035.86, "end": 1036.32, "word": " وقبل", "probability": 0.88330078125}, {"start": 1036.32, "end": 1036.76, "word": " البدء", "probability": 0.9298502604166666}, {"start": 1036.76, "end": 1037.16, "word": " بها", "probability": 0.980224609375}, {"start": 1037.16, "end": 1038.14, "word": " سنكمل", "probability": 0.987548828125}, {"start": 1038.14, "end": 1038.52, "word": " ما", "probability": 0.9443359375}, {"start": 1038.52, "end": 1039.36, "word": " تبقى", "probability": 0.989501953125}, {"start": 1039.36, "end": 1040.0, "word": " جزئية", "probability": 0.9566650390625}, {"start": 1040.0, "end": 1040.62, "word": " صغيرة", "probability": 0.9962565104166666}, {"start": 1040.62, "end": 1040.98, "word": " من", "probability": 0.99609375}, {"start": 1040.98, "end": 1041.54, "word": " خيار", "probability": 0.83349609375}, {"start": 1041.54, "end": 1042.06, "word": " العيب", "probability": 0.96630859375}, {"start": 1042.06, "end": 1042.6, "word": " أقول", "probability": 0.853759765625}, {"start": 1042.6, "end": 1042.96, "word": " قولي", "probability": 0.8453776041666666}, {"start": 1042.96, "end": 1043.12, "word": " هذا", "probability": 0.95849609375}, {"start": 1043.12, "end": 1043.64, "word": " وأستغفر", "probability": 0.918359375}, {"start": 1043.64, "end": 1043.8, "word": " الله", "probability": 0.94970703125}, {"start": 1043.8, "end": 1044.0, "word": " لي", "probability": 0.89794921875}, {"start": 1044.0, "end": 1044.72, "word": " ولكم", "probability": 0.96875}, {"start": 1044.72, "end": 1045.22, "word": " وصل", "probability": 0.701904296875}, {"start": 1045.22, "end": 1045.6, "word": " اللهم", "probability": 0.91796875}, {"start": 1045.6, "end": 1046.08, "word": " وسلم", "probability": 0.6236572265625}, {"start": 1046.08, "end": 1046.5, "word": " مبارك", "probability": 0.8878173828125}, {"start": 1046.5, "end": 1046.74, "word": " على", "probability": 0.8955078125}, {"start": 1046.74, "end": 1047.32, "word": " سيدنا", "probability": 0.9957682291666666}, {"start": 1047.32, "end": 1047.98, "word": " محمد", "probability": 0.990234375}, {"start": 1047.98, "end": 1048.92, "word": " والسلام", "probability": 0.9503580729166666}, {"start": 1048.92, "end": 1049.44, "word": " عليكم", "probability": 0.948486328125}, {"start": 1049.44, "end": 1049.86, "word": " ورحمة", "probability": 0.986572265625}, {"start": 1049.86, "end": 1050.04, "word": " الله", "probability": 0.96240234375}, {"start": 1050.04, "end": 1050.58, "word": " تعالى", "probability": 0.8889973958333334}, {"start": 1050.58, "end": 1051.16, "word": " وبركاته", "probability": 0.930078125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1051.446, "duration_after_vad": 1035.2262500000008}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TEytvg8vVL0_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TEytvg8vVL0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..56c15523f8a77780adbf6e8e516769c4024ed50f
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TEytvg8vVL0_postprocess.srt
@@ -0,0 +1,1840 @@
+1
+00:00:06,390 --> 00:00:09,470
+أعوذ بالله السامع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:09,470 --> 00:00:13,230
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:13,230 --> 00:00:16,790
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,790 --> 00:00:20,770
+عبدالله الصادق الأمين ثم مابعد وحيكم جميعا بتحية
+
+5
+00:00:20,770 --> 00:00:25,490
+الإسلام فالسلام عليكم ورحمة الله تعالى وبركاتهكيف
+
+6
+00:00:25,490 --> 00:00:29,150
+حالك؟ كنا طيبات ان شاء الله؟ تحضرنا جيد ان شاء
+
+7
+00:00:29,150 --> 00:00:35,450
+الله؟ مبين كتير، تمام، جميل، اذا محاضراتنا السابقة
+
+8
+00:00:35,450 --> 00:00:39,790
+كنا قد انتهينا من الحديث عن أركان الرهن والمتمثلة
+
+9
+00:00:39,790 --> 00:00:44,750
+فيه الصيغة والعاقدان والمرهون والمرهون به وتحدثنا
+
+10
+00:00:44,750 --> 00:00:49,130
+عن كل ما يتعلق بهذه الأركان من أحكاماليوم بإذن
+
+11
+00:00:49,130 --> 00:00:54,330
+الله سنتحدث حول أحكام عامة لعقد الرهن فسنتحدث
+
+12
+00:00:54,330 --> 00:01:00,950
+ابتداء عن مسألة لزوم عقد الرهن ومدى جواز الرجوع
+
+13
+00:01:00,950 --> 00:01:07,380
+عنه ثم نتحدث عما لو مات أحد العاقدينوكذا عن تصرف
+
+14
+00:01:07,380 --> 00:01:10,960
+الراهن بالمرهون أو انتفاء المرتهن به أو انتفاء
+
+15
+00:01:10,960 --> 00:01:16,260
+الراهن به ثم نتحدث عن حيازته وننتهي بالحديث عن
+
+16
+00:01:16,260 --> 00:01:20,920
+بيئه باعتبار أن الرهن هو جعل عين مالية وثيقة بدينة
+
+17
+00:01:21,100 --> 00:01:25,860
+يستوفى منها عند تعذر الوفاء فمن الطبيعي جدا أنه
+
+18
+00:01:25,860 --> 00:01:31,120
+إذا تعذر على الراهن أن يوفي بما عليه من دين جازة
+
+19
+00:01:31,120 --> 00:01:38,740
+للمرتهين أن يطالب ببيع المرهون كي يستوفي حقه تمام؟
+
+20
+00:01:38,740 --> 00:01:43,420
+إذن دعونا نبدأ بأول مسألة من هذه المسائل والتي
+
+21
+00:01:43,420 --> 00:01:50,940
+سنتحدث فيها حول لزوم عقد الرهن و الرجوع عنهالان يا
+
+22
+00:01:50,940 --> 00:01:56,520
+جماعة بالنسبة لعقد الراهن أطرافه راهن و مرتحن فعقد
+
+23
+00:01:56,520 --> 00:02:02,480
+الراهن ابتداء قبل أن يسلم الراهن المرهون للمرتهن
+
+24
+00:02:02,480 --> 00:02:07,420
+يكون غير لازم لحظة معايا أنا وياكي لما أنا روحت
+
+25
+00:02:07,420 --> 00:02:12,320
+قلتلك بدي أقترب منك ألف دينار روحت قلتلي ماشي راح
+
+26
+00:02:12,320 --> 00:02:18,590
+أدينك بس بدي منك جوالك أرهنه قلتلك قبلت راهنتكصار
+
+27
+00:02:18,590 --> 00:02:24,910
+في رهن بيني وبينك لكن لسه ما سلمتك قبل القبض قبل
+
+28
+00:02:24,910 --> 00:02:29,090
+ما المرتهن يقبض الجوال بيكون الرهن غير لازم شو
+
+29
+00:02:29,090 --> 00:02:32,770
+يعني؟ يعني انا كراهن مع اني قبلت وقلتلها حاضر
+
+30
+00:02:32,770 --> 00:02:38,290
+هأرهنك الجوال بقدر اتراجع مافي مشكلة قبل القبض
+
+31
+00:02:38,290 --> 00:02:45,480
+يكون غير لازملكن إذا تم القبض بمعنى أنا كراهن سلمت
+
+32
+00:02:45,480 --> 00:02:51,360
+المرهون للمرتهن المرتهن صار إيش مستلم صار قابض إيش
+
+33
+00:02:51,360 --> 00:02:57,100
+المرهون استلم المرهون قبض المرهون في هذه الحالة لا
+
+34
+00:02:57,100 --> 00:03:06,050
+يجوز للراهن أن يرجع فيه ولا يحق له أن يرجع إلا إذا
+
+35
+00:03:06,050 --> 00:03:10,230
+قام بالوفاء بالدان طبيعي وفت الدان طبيعي بده
+
+36
+00:03:10,230 --> 00:03:15,870
+يرجعليه قبل الوفاء لا يجوز لي أن أطالبة باسترداده
+
+37
+00:03:15,870 --> 00:03:23,930
+لماذا قلت لأن عقد الرهن يصبح لازم بالقبض فإذا قبضه
+
+38
+00:03:23,930 --> 00:03:30,350
+المرتهن يكون لازم حلوطيب، هل يُشترط إن اللي يقبض
+
+39
+00:03:30,350 --> 00:03:34,450
+المرهون يكون مرتهن؟ لازم هو المرتهن نفسه يقبض؟
+
+40
+00:03:34,450 --> 00:03:41,290
+نقول، يصح القبض من المرتهن ذاته أو من أي شخص ينيبه
+
+41
+00:03:41,290 --> 00:03:47,150
+المرتهن بشرط أن يكون له مطلق التصرف في مالهلأنه
+
+42
+00:03:47,150 --> 00:03:50,110
+احنا اتفقنا انه يشترط في كل من الراهن و المرتاهن
+
+43
+00:03:50,110 --> 00:03:53,410
+ان يكون له مطلق التصرف في المال واستثمين من ذلك
+
+44
+00:03:53,410 --> 00:03:56,430
+جواز بيع الأب مال ابنه في الضرورة و الغبطة و خلصنا
+
+45
+00:03:56,430 --> 00:04:01,790
+منهم لكن اجمالا غير الأب لازم يكون له مطلق التصرف
+
+46
+00:04:01,790 --> 00:04:06,850
+في المالوبالتالي، الأنزل مرتهن نفسه هو اللي بده
+
+47
+00:04:06,850 --> 00:04:11,170
+يقبض ما هو طبيعي حتى نسميه مرتهن لازم يكون له مطلق
+
+48
+00:04:11,170 --> 00:04:15,510
+التصرف في المال، فإذا يجوز أن يقوم بنفسه ويجوز له
+
+49
+00:04:15,510 --> 00:04:21,540
+أن ينيب غيرهليقوم مقامه في القبض عادي جدا المرتهن
+
+50
+00:04:21,540 --> 00:04:27,440
+يروح يكلف حد يسلم منه المرهون ماحبش يخليه عنده
+
+51
+00:04:27,440 --> 00:04:31,220
+فجال أفلان روح أنت استلمه بنفع أه بنفع لكن هذه
+
+52
+00:04:31,220 --> 00:04:35,200
+الحد لازم يكون له مطلق التصرف في المال حاجة تانية
+
+53
+00:04:35,200 --> 00:04:41,420
+ممنوع يكون النائب هو الراهن يعني أنا الآن كان
+
+54
+00:04:41,420 --> 00:04:46,690
+العقد بيني وبين هالةفهالأ طلبت مني راهن و قلتلها
+
+55
+00:04:46,690 --> 00:04:50,410
+ماشي راح أرهنك يا اللي بدك يا الجوال مثلا فالان
+
+56
+00:04:50,410 --> 00:04:54,890
+وقت ما بدي أسلمه لأ هالأ هالأ قالت أنا بديش أستلمه
+
+57
+00:04:54,890 --> 00:04:58,990
+بدي أنيب حدا تاني عني بدي أنيبك أنتي أنا بتمين
+
+58
+00:04:58,990 --> 00:05:02,730
+الراهن بنفع؟ لأ مابينفعش ليش؟ لأنه ماعد فيه تعدد و
+
+59
+00:05:02,730 --> 00:05:07,190
+احنا متفجين الأصل أن يكون فيه أطراف للأقيدفإذا
+
+60
+00:05:07,190 --> 00:05:10,750
+المرتهن بديونيه بالراهن، هيصير الراهن بيمثل راهن
+
+61
+00:05:10,750 --> 00:05:16,170
+ومرتهن في الوقت ذاته ونحن متفقون على أنه لابد أن
+
+62
+00:05:16,170 --> 00:05:20,450
+يكون هناك عقدين أن يكون الراهن غير المرتهن لأن
+
+63
+00:05:20,450 --> 00:05:26,130
+مصلحة كل منهما متعارضة ذلك إن مصلحة المرتهن يستوفي
+
+64
+00:05:26,130 --> 00:05:31,750
+حقه، فكيف يستوفي حقه من حقه؟مش راكبة يعني علم واضح
+
+65
+00:05:31,750 --> 00:05:36,190
+هذا بالنسبة لموضوع لزوم الرهن بالنسبة للرجوم
+
+66
+00:05:36,190 --> 00:05:44,460
+التفكير انه قبل القبض يجوز الراهن أن يرجعيجوزه
+
+67
+00:05:44,460 --> 00:05:47,800
+للراهن أنه يرجع، شو يرجع؟ كيف بدي يكون رجوعي؟
+
+68
+00:05:47,800 --> 00:05:50,700
+رجوعي كيف ممكن أعرف أنه فلان رجع أو لا؟ يعني
+
+69
+00:05:50,700 --> 00:05:55,280
+هالجيت كان في بيني وبين هالة عقد قرد و طلبت مني
+
+70
+00:05:55,280 --> 00:05:59,260
+راهن و قلتلها ماشي هرهنك و لسه ما سلمتها طالما ما
+
+71
+00:05:59,260 --> 00:06:03,020
+سلمتها بقدر أرجعرجوع بدي يكون أني أروح الجوال
+
+72
+00:06:03,020 --> 00:06:06,740
+أبيعه، مع إن جالالها بديار هناك ياه، روح أتبعته،
+
+73
+00:06:06,740 --> 00:06:12,940
+التصرف هذا الذي أزال ملكي عن المرهون يعده رجوعا،
+
+74
+00:06:12,940 --> 00:06:18,180
+تصرفي يعده رجوعا، أني أروح أهبو لفلان يعده رجوع
+
+75
+00:06:18,180 --> 00:06:23,890
+أيضا، ليش؟لأنه زالت ملكيتي عنه ماعادش فيه إشي
+
+76
+00:06:23,890 --> 00:06:29,690
+أسلمه للمرتهن فإذا كإني أنا راجعت عن الرهن و نفس
+
+77
+00:06:29,690 --> 00:06:33,130
+الأمر يقال فيما لو اتفاجت أنا و هالا على إني
+
+78
+00:06:33,130 --> 00:06:36,490
+أرهنها الجوال و مية بالمية و تم العقد بناتنا لكن
+
+79
+00:06:36,490 --> 00:06:40,030
+ما سلمتها روحت لانها اتدينت منها مبلغ جالتلي بدي
+
+80
+00:06:40,030 --> 00:06:44,550
+رهن رهنتها الجوال و سلمتها تسليم الجوال لانها
+
+81
+00:06:44,550 --> 00:06:50,170
+معناته رجوع في الرهن بالنسبالي هالا عُلم؟واضح؟ طيب
+
+82
+00:06:50,170 --> 00:06:54,550
+هات بالنسبة لموضوع لزوم الراهن والرجوع عنه طب ماذا
+
+83
+00:06:54,550 --> 00:07:00,350
+لو مات أحد العاقدين سواء اللي مات راهن أو مرتاحن
+
+84
+00:07:00,350 --> 00:07:06,090
+طبعا لما بتحدث عن الموت الحكم ذاته بينطبق عما لو
+
+85
+00:07:06,090 --> 00:07:10,890
+جنة أحدهم يعني صار مجنون طبعا فالأن بدي أفرج
+
+86
+00:07:10,890 --> 00:07:17,520
+ابتداء بين شغلتان يا جماعةإنه إذا تم القبض نرجع
+
+87
+00:07:17,520 --> 00:07:20,380
+للعقد اللي بيني وبين هاله عساس مايصيرش عنا لبس
+
+88
+00:07:20,380 --> 00:07:23,840
+العقد اللي بيني وبين هاله أنا اقتردت من هاله ألف
+
+89
+00:07:23,840 --> 00:07:28,880
+دينار طلبت مني رهن مقابل الألف دينار وفقت على
+
+90
+00:07:28,880 --> 00:07:35,980
+الرهن اللي طلبته سلمتها يعني قبضت المرهود بالقبض
+
+91
+00:07:35,980 --> 00:07:42,300
+يصبح الرهن إيش لازم صح يصبح لازم طالما أصبح لازما
+
+92
+00:07:42,300 --> 00:07:49,570
+إذاحتى لو مات أحدنا، لا يبطل الرهل، حتى لو مات
+
+93
+00:07:49,570 --> 00:07:54,980
+واحد فينا قولا واحدا، لا يبطل الرهلطبيعي، لا يبطل،
+
+94
+00:07:54,980 --> 00:08:00,700
+ليش؟ لأنه أصلا تم الرهن، خلاص تم، فلا يبطل، حلو؟
+
+95
+00:08:00,700 --> 00:08:05,800
+هذا إذا تم القبض، مافي خلاف في المسألة، بينما لو
+
+96
+00:08:05,800 --> 00:08:10,060
+تم الرهن بناتنا، يعني صار فيه إجابه قابوله مية
+
+97
+00:08:10,060 --> 00:08:14,280
+بالمية، لكن لسه لم يتم القبض، لم يتم القبض، بمعنى
+
+98
+00:08:14,280 --> 00:08:19,570
+الرهن ما سلم المرهون لمن؟ للمرتهن، لسته ما سلموبعد
+
+99
+00:08:19,570 --> 00:08:23,370
+الاتفاق على الراهن وقبل التسليم يعني بعد العقد
+
+100
+00:08:23,370 --> 00:08:30,750
+وقبل القبض مات أحدنا مات واحد من المتعاقدين يا
+
+101
+00:08:30,750 --> 00:08:35,030
+الراهن يا المرتهن سواء قلتلك مات المرتهن أو مات
+
+102
+00:08:35,030 --> 00:08:40,110
+الراهن سواء قلتلك جنة المرتهن أو جنة الراهن نفس
+
+103
+00:08:40,110 --> 00:08:44,980
+الحكومةفي هذه الحالة، إذا مات أحدهما، إذا جُن
+
+104
+00:08:44,980 --> 00:08:49,760
+أحدهما، هل يبطل الرهن؟ طبعا قبل القبض أنا أتحدث،
+
+105
+00:08:49,760 --> 00:08:54,360
+هل يبطل الرهن أو لا؟ قولين، الأصح منهما أن الرهن
+
+106
+00:08:54,360 --> 00:09:00,160
+باطل، الأصح أن الرهن يبطل قبل القبض، ليش؟ جالك لأن
+
+107
+00:09:00,160 --> 00:09:07,110
+الرهن قبل قبضه غير لازممش قولنا بحجله يرجع؟ إذا
+
+108
+00:09:07,110 --> 00:09:11,570
+غير لازم أقوله غير لازم قالك العقود غير لازمة تبطل
+
+109
+00:09:11,570 --> 00:09:17,330
+بموت أحد أطرافها العقود غير لازمة تبطل بموت أحد
+
+110
+00:09:17,330 --> 00:09:23,050
+أطرافها فإذا العقد هنا يبطل هذا على الأصح الرأي
+
+111
+00:09:23,050 --> 00:09:28,960
+التاني قالك لأالعقد يبقى صحيحا ولا يبطل روحنا قلنا
+
+112
+00:09:28,960 --> 00:09:33,340
+لهم يا عم العقد غير لازم قبل القبض قالك صحيح انا
+
+113
+00:09:33,340 --> 00:09:40,400
+معاك ان العقد غير لازم لكنه مصيره ومقاله لللزوم
+
+114
+00:09:40,400 --> 00:09:47,200
+مصيره ومقاله لللزوم سيصبح لازما بالقبضطب يا عم مات
+
+115
+00:09:47,200 --> 00:09:50,160
+قالت طيب ورسته هم اللي بيسلموا و بيستلموا إيش
+
+116
+00:09:50,160 --> 00:09:54,820
+المشكلة؟ يعني إذا اللي مات هو الراهن ورست الراهن
+
+117
+00:09:54,820 --> 00:09:58,360
+بدهم يسلموا المرهون للمرتهن المرتهن عايش طب اللي
+
+118
+00:09:58,360 --> 00:10:03,580
+مات هو المرتهن فورست المرتهن بدهم يستلموا فمافي
+
+119
+00:10:03,580 --> 00:10:07,000
+مشكلة بناء على القول التاني هذا لكن الراجح الأصح
+
+120
+00:10:07,000 --> 00:10:14,600
+أنه يبطل لأنه غير لازم واضح؟تمام؟ طيب ننتقل الآن
+
+121
+00:10:14,600 --> 00:10:21,800
+للحديث عن التصرف بالمرهون التصرف بالمرهون حيازة
+
+122
+00:10:21,800 --> 00:10:29,140
+وانتفاع الآن يا جماعة احنا متفجين ان قبل ما
+
+123
+00:10:29,140 --> 00:10:34,740
+المرتهن يقططعادي جدا الرهن يعمل يالي بدويا حتى لو
+
+124
+00:10:34,740 --> 00:10:39,760
+بده يبيع، صح؟ لأنه بيعه، تصرفه عبارة عن رجوع، ما
+
+125
+00:10:39,760 --> 00:10:43,700
+احنا قلناها قبل شوية، فإذا انت حر اعمل يالي بدكيا،
+
+126
+00:10:43,700 --> 00:10:49,280
+لكن أنا وقد أقبضت المرهون للمرتهين، ففي عليك الآن
+
+127
+00:10:49,280 --> 00:10:54,340
+التزامات، من ضمن التزامات مالكاش ترجعطب التصرف هل
+
+128
+00:10:54,340 --> 00:10:57,800
+يعد رجوع او لا؟ اه يعد رجوع لكننا نفرقه هنا في
+
+129
+00:10:57,800 --> 00:11:02,500
+التصرف بين شغلتان اذا خليني اتحدث الان عن تصرف
+
+130
+00:11:02,500 --> 00:11:08,760
+الراهن بالمرهول بعد القبض بعد اقباضه للمرتاحين انا
+
+131
+00:11:08,760 --> 00:11:12,000
+الان نرجع انا و هالا مدّينا من هالا مبلغ من المال
+
+132
+00:11:12,000 --> 00:11:16,140
+طلبت مني راهن رهنتها سيارتي وسلمتها السيارة سلمتها
+
+133
+00:11:16,140 --> 00:11:22,500
+الان كوني انا سلمت السيارة لهاالاما بيجوز أبيع
+
+134
+00:11:22,500 --> 00:11:29,940
+السيارة ما بيجوز ما بيجوز أهب السيارة لحدان لأن كل
+
+135
+00:11:29,940 --> 00:11:35,440
+من البيع و الهبأ يزيل ملكيتي عن السيارة تصير مش لا
+
+136
+00:11:35,440 --> 00:11:39,760
+إلي أنا باعتها بطلت إلي أنا وحبتها بطلت إلي فإذا
+
+137
+00:11:39,760 --> 00:11:46,000
+لا يجوز لي لا بيع المرهون ولا هبته ولا أي تصرف
+
+138
+00:11:46,000 --> 00:11:54,270
+يزيل ملكيتي عنهما بيجوز ولا يحق للراهن ان يتصرف اي
+
+139
+00:11:54,270 --> 00:12:01,010
+تصرف بالمرهون يزيل ملكية الراهن عن المرهون ما
+
+140
+00:12:01,010 --> 00:12:06,250
+بيجوزش طب اذا كان التصرف لا يزيل الملكية يجوز له
+
+141
+00:12:06,250 --> 00:12:12,510
+ذلك يعني الآن بدي افطر الجدلان انا خليكم معايا انا
+
+142
+00:12:12,510 --> 00:12:21,250
+روحت رهنت داري داري رهنتها عند مينعند هالة الان
+
+143
+00:12:21,250 --> 00:12:24,790
+بدنا نفهم شغلة عساس ما يصير فيه لبس الان انا لما
+
+144
+00:12:24,790 --> 00:12:30,530
+بجرى هند شغلة بغض نظر شهية عند فلان فلان حجه بس
+
+145
+00:12:30,530 --> 00:12:34,710
+انه تكون هذه تحت عينه عساس يتأكد فلسه مش حاضية بس
+
+146
+00:12:34,710 --> 00:12:38,830
+مالوش ولا شيء مش معناته بده تصير له او شي لا ولا
+
+147
+00:12:38,830 --> 00:12:42,310
+حاجة بس انها تبقى تحت عينه يتأكد انها لا تخرج عن
+
+148
+00:12:42,310 --> 00:12:46,900
+ملكي بس هذا اللي بده يتأكد منه و بالتالي نرجعالان
+
+149
+00:12:46,900 --> 00:12:51,280
+انا يجوزلي ان اتصرف اي تصرف لا يزيل ملكتي وبالتالي
+
+150
+00:12:51,280 --> 00:12:55,080
+نرجع رهان الدار عند مين عند هاله انا الراهن هل
+
+151
+00:12:55,080 --> 00:13:00,260
+يجوزلي كراهن انا اأجر الدار و اقبض الأجرة تبعتها؟
+
+152
+00:13:00,260 --> 00:13:04,000
+اه ممكن تقوللي طب مااستفادش المرتهان ما هو مش لازم
+
+153
+00:13:04,000 --> 00:13:08,830
+يستفيدمش لازم بس هو بده يتأكد ان الدار مانبعتش
+
+154
+00:13:08,830 --> 00:13:12,930
+وضايلة على أساس لو إجا موعد السداد وماعطانيش نبيع
+
+155
+00:13:12,930 --> 00:13:17,410
+وناخد حجوبنا صح ولا لأ؟ مش هاد هو الأصل؟ وبالتالي
+
+156
+00:13:17,410 --> 00:13:21,290
+فرضا انا أصلا لا إلي دخل ولا إلي معاش ولا شيء وأنا
+
+157
+00:13:21,290 --> 00:13:25,630
+أصلا عايش وبطعمي ولادي من ريع الدار من أجرة الدار
+
+158
+00:13:25,630 --> 00:13:29,930
+فمافي مشكلة أجر و أخد الأجرة ما هي تحت عينه لأن
+
+159
+00:13:29,930 --> 00:13:34,510
+الأجرة التأجير أنا كمؤجر مالك الأرض مش مؤجر لما
+
+160
+00:13:34,510 --> 00:13:40,940
+بأجرأنا بعت العين؟ لأ بس بعت المنفع تمليك منفع
+
+161
+00:13:40,940 --> 00:13:44,820
+الإجارة فمافي أي مشكلة في هذه الحالة لماذا؟ قلت لك
+
+162
+00:13:44,820 --> 00:13:52,560
+لأن الإجارة لا تزيل ملك العين عن صاحبها أي راهن
+
+163
+00:13:52,560 --> 00:13:59,280
+تمام؟ حلو خلصنا نيجي الأن للمرتاحينانتفاع المرتهن
+
+164
+00:13:59,280 --> 00:14:04,380
+بالمرهون نقول هل يجوز للمرتهن أن ينتفع بالمرهون؟
+
+165
+00:14:04,380 --> 00:14:12,200
+نقول نعم يجوز للمرتهن أن ينتفع بالمرهون بشرط ألا
+
+166
+00:14:12,200 --> 00:14:19,940
+ينقص هذا الانتفاع من أصل المرهونمن قيمة المرهون؟
+
+167
+00:14:19,940 --> 00:14:24,600
+من عين المرهون؟ أي منفعة بدك تنتفعها okay بس ما
+
+168
+00:14:24,600 --> 00:14:29,600
+تأثرش على شو؟ على المرهون طب لو انت انتفعت و كانت
+
+169
+00:14:29,600 --> 00:14:34,240
+المنفعة بدي ترتب عليها نفقات للمرهون على مين
+
+170
+00:14:34,240 --> 00:14:38,380
+النفقات؟ عليك عليك انت يا مرتهن يعني انا رهنت
+
+171
+00:14:38,380 --> 00:14:43,940
+سيارتي انا رهنت سيارتي السيارة اللي انا رهنتها
+
+172
+00:14:45,330 --> 00:14:48,390
+المرتهن أخدها و جدّى فيها مشاوير و بنفع أه بنفع
+
+173
+00:14:48,390 --> 00:14:52,810
+لكن البنزين منجابته أحسابه هو البنزين أحسابه مش
+
+174
+00:14:52,810 --> 00:14:59,910
+أحسابى نفس الأمر يقال أنه أنا روحت أجرت .. عفوا
+
+175
+00:14:59,910 --> 00:15:07,130
+رهنت دارىشقة سكنية رهنتها عنده سكن فيها مش السكنة
+
+176
+00:15:07,130 --> 00:15:12,770
+منفعة طيب المنفعة هذه بالعادة بالشهير جدش بتسوى
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+177
+00:15:12,770 --> 00:15:19,050
+هذه الشجة كأجار لها مثلا 200 دولار ال .. ال .. شو
+
+178
+00:15:19,050 --> 00:15:23,990
+اسمه هو المرتهن المرتهن جاعد مثلا أربع شهور يعني
+
+179
+00:15:23,990 --> 00:15:27,990
+تقريبا استفاد حوالي 800 دولار 800 دولار هدول بده
+
+180
+00:15:27,990 --> 00:15:32,160
+ينخسموا من الدانبدهم ينزلوا من الدان فرضا هو كان
+
+181
+00:15:32,160 --> 00:15:35,680
+بده مني ألفين دولار طب ما هيصار و كأنه مااخد
+
+182
+00:15:35,680 --> 00:15:40,380
+تمانمية فبدي أصير بايله عندي بس ألف و متين فقط
+
+183
+00:15:40,380 --> 00:15:47,020
+مالوش يطالب بالألفين تمام؟ لأنه انتفع وهذا يا
+
+184
+00:15:47,020 --> 00:15:54,670
+جماعة إذاإذا بدي أفترض إن هو كمان راح مش قاعد في
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+185
+00:15:54,670 --> 00:15:57,730
+الدار، شايفني أنا مااستفدتش من الدار و إشي و مش
+
+186
+00:15:57,730 --> 00:16:01,710
+فارقة عندي، عندي أنا شجة، فراح و أجرها، فالأجرة
+
+187
+00:16:01,710 --> 00:16:04,410
+اللي باخدها من الناس، المرتهن اللي أجرها الأجرة
+
+188
+00:16:04,410 --> 00:16:09,070
+إذا ماسلمهاش إلي، okay خدها يا عمي، بس إيش؟ اخسمها
+
+189
+00:16:09,070 --> 00:16:12,950
+من الدين اللي إلك عندي، منطقي؟ منطقي، لأنه أنت
+
+190
+00:16:12,950 --> 00:16:16,810
+مالكاش، أنت بسئلك إن الدار تبقى تحت عينك، عشان
+
+191
+00:16:16,810 --> 00:16:20,980
+تتأكد إن صاحبها مايبيعهاش و مايروحش حجك عليكعلم؟
+
+192
+00:16:20,980 --> 00:16:28,220
+تمام؟ طيب طبعا الدليل على أنه بجزل المرتهن أن
+
+193
+00:16:28,220 --> 00:16:31,640
+ينتفع لكن التكليف والنفقات عليه أن النبي صلى الله
+
+194
+00:16:31,640 --> 00:16:37,440
+عليه وسلم يقول الذهب يركب بنفقته إذا كان مرهونة
+
+195
+00:16:37,440 --> 00:16:40,960
+الذهب أي الدب الله يكرمكم لأن قديما لم يكن في
+
+196
+00:16:40,960 --> 00:16:47,100
+سيارات ولا شيء فكان لما رجل يستعير من جاره دب مثلا
+
+197
+00:16:47,100 --> 00:16:52,550
+الله يكرمكم فما في مشكلةلكن إذا أنت بدك تروح تحمل
+
+198
+00:16:52,550 --> 00:16:56,730
+أغراضك و بتوعطك عليها و تروح توديها من سوق لسوق
+
+199
+00:16:56,730 --> 00:17:00,450
+مافي مشكلة عادي انتفع لكن للشعير اللي بدها تاكله
+
+200
+00:17:00,450 --> 00:17:04,090
+مابدناش نقول ال solar تبعها لأ للشعير الأكل أي شيء
+
+201
+00:17:04,090 --> 00:17:10,270
+أحسبك أنت تمام؟ علم؟ واضح؟لازمنا نتحدث عن انتفاع
+
+202
+00:17:10,270 --> 00:17:13,370
+المرتهن بالعين المرهونة طب بدنا نفترض جدلا يا
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+203
+00:17:13,370 --> 00:17:17,450
+جماعة العين المرهونة عبارة عن أرض، أنا رهنت أرضي
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+204
+00:17:17,450 --> 00:17:22,770
+عند هالا، رهنت أرضي عند هالا، هل يجوز لهالا أنها
+
+205
+00:17:22,770 --> 00:17:27,410
+تبني على الأرض أو تزراع أو تغرس؟ لأ، ليش؟ لأن
+
+206
+00:17:27,410 --> 00:17:31,710
+الزراعة أو الغراس أو البناء بيقلل من قيمة الأرض،
+
+207
+00:17:31,710 --> 00:17:36,820
+بيقلل، الزراعة بفقد ما هو الزراع بياكلبياخد من
+
+208
+00:17:36,820 --> 00:17:40,520
+التربة الأملاح وكذا فبيقلل خصوبة الأرض عشان كده
+
+209
+00:17:40,520 --> 00:17:44,380
+فارق بين أردن زرعت أربع مواسم و أردن زرعت موسم
+
+210
+00:17:44,380 --> 00:17:49,520
+واحد فهذه ضعفت تربتها عن هذه و هكذافبالتالي لا
+
+211
+00:17:49,520 --> 00:17:53,120
+يجوز لها ليش؟ لأن احنا من البداية قررنا مبدأ جولنا
+
+212
+00:17:53,120 --> 00:17:56,640
+يجوز له أن ينتفع بشرط أن لا ينقص من قيمة المرهون
+
+213
+00:17:56,640 --> 00:18:00,800
+صح ولا لا؟ فإن زراعة الأرض والغراس عليها ينقص من
+
+214
+00:18:00,800 --> 00:18:05,180
+قيمة المرهون وبالتالي لا يجوز له ذلك حلو؟ خلصنا
+
+215
+00:18:05,180 --> 00:18:09,420
+طيب ماذا لو أصلا الأرض اللي رهنتها أصلا عليها زراع
+
+216
+00:18:09,420 --> 00:18:13,380
+أو عليها غراس أو عليها بناء لحظة الفرق بين الزراع
+
+217
+00:18:13,380 --> 00:18:19,670
+والغراس إيش الفرق بين اتوا؟ الغرسة بسيطةالغراس
+
+218
+00:18:19,670 --> 00:18:24,030
+مؤبد يا جماعة شجر يعني مؤبد عادة الغراس بيكون
+
+219
+00:18:24,030 --> 00:18:30,710
+للتأبيد الزرع موسمي الزرع موسمي الغراس تأبيد زي
+
+220
+00:18:30,710 --> 00:18:36,010
+البناء تقريبا تمام؟ حلو فالان انا اصلا رهنت لها
+
+221
+00:18:36,010 --> 00:18:39,750
+للأرض و في عليها زراعة او عليها غراس او عليها بناء
+
+222
+00:18:39,750 --> 00:18:47,390
+حلو؟فبنقول هالة لا يحق لها أن تجلع .. تجلع .. أن
+
+223
+00:18:47,390 --> 00:18:54,650
+تقلع .. تقلع الزراع أو الغراس و ليس لها أن تهدم
+
+224
+00:18:54,650 --> 00:18:59,310
+البناء هذا كمبدأ عام، لكن هنفرجها الجانب، هذا كله
+
+225
+00:18:59,310 --> 00:19:04,050
+لا يجوز قبل حلول الأجابةقبل حلول الأجل مالهاش لأن
+
+226
+00:19:04,050 --> 00:19:09,090
+انت بس حاجة انك توثق الدان و طالما لم يأتي أجل
+
+227
+00:19:09,090 --> 00:19:12,990
+الدان مالكيش ولا حاجة بس تظلها الأرض تحت عينك حلو؟
+
+228
+00:19:12,990 --> 00:19:16,630
+اجا موقع سداد الدان هان بدي افرج اقولك امتى بيجوز
+
+229
+00:19:16,630 --> 00:19:21,330
+تجليه و امتى مابيجوزش بدي افرج امتى بفرج بعد حلول
+
+230
+00:19:21,330 --> 00:19:26,230
+الأجل قبل حلول الأجل ماليش ولا حاجة حلو؟ طيب الان
+
+231
+00:19:26,230 --> 00:19:28,070
+اجا موقع سداد الدان
+
+232
+00:19:31,430 --> 00:19:38,870
+لما اجى موعد سداد الدين وليكن مثلا واحد ستة هذا
+
+233
+00:19:38,870 --> 00:19:42,890
+موعد او أجل الدين بدنا نفترض هو اليوم اجى او يا ست
+
+234
+00:19:42,890 --> 00:19:47,590
+مبارح فمطلب مني انا كمرتهن اروح لمين للراهن اعلمه
+
+235
+00:19:47,590 --> 00:19:50,770
+اذاكره يمكن يكون ناسي هو بدي يدفعلي بس ناسي مثلا
+
+236
+00:19:50,770 --> 00:19:53,910
+ناسي انه اليوم واحد ستة بقوله اجى الموعد يلا اشي
+
+237
+00:19:53,910 --> 00:19:59,370
+الدعوةقال اه و الله وفق ده فعلي فبالتالي لما ييجي
+
+238
+00:19:59,370 --> 00:20:03,190
+موعد الدان مش على طول بروح انا احجز و اتصرف
+
+239
+00:20:03,190 --> 00:20:08,810
+المرهون لأ بروح اقوله يلا اتفعلي يلا سدني و بعد
+
+240
+00:20:08,810 --> 00:20:13,490
+هيك بناء على الظروف و انا باجي اتصرف حلو فالان لما
+
+241
+00:20:13,490 --> 00:20:17,590
+روحت اطالبه بداني تبين ليه عاجزه عن الوفاق مش جادر
+
+242
+00:20:17,590 --> 00:20:22,230
+اش يوفي فانا جدش اصلا بدي منه مثلا بدي منه عشرين
+
+243
+00:20:22,230 --> 00:20:29,740
+الفدولار تمام؟ وكان راهن عندى أرض وعليها غراس وشجر
+
+244
+00:20:29,740 --> 00:20:33,700
+وبناء تمام؟
+
+245
+00:20:33,700 --> 00:20:39,160
+هذه دار و هدول الشجرات حلو؟ طيب وها هي بتضحك هي
+
+246
+00:20:39,160 --> 00:20:44,400
+لسان تبعها طيب سلوا على رسول الله هلجيت هذه الأرض
+
+247
+00:20:44,400 --> 00:20:50,030
+عليها أشياء؟حلو؟ و إيه يا موقد سدادت ده؟ أنا قبل
+
+248
+00:20:50,030 --> 00:20:52,870
+الموقد ماليش أصلا أقعد أشوف إيش عليها و إيش
+
+249
+00:20:52,870 --> 00:20:59,520
+ماعليهاش، حلو؟فانا الان روحت جبت حدا طبعا انا لازم
+
+250
+00:20:59,520 --> 00:21:02,700
+اروح لناس اهل خبرة يقيمولي بجيبش حدا يضحك علي
+
+251
+00:21:02,700 --> 00:21:06,820
+الارض تكون قيمتها خمسين يقلي بعشرين ما هو لازم
+
+252
+00:21:06,820 --> 00:21:10,820
+برضه احجج مصلحة الراهل يعني مش معناته الراهل مش
+
+253
+00:21:10,820 --> 00:21:14,800
+قادر يسدني يعني خلاص اعمل اللي بديه لا كله أصلا
+
+254
+00:21:14,800 --> 00:21:17,720
+عبر القاضي هذا هنتحدث عن بي العين المرهونة كمان
+
+255
+00:21:17,720 --> 00:21:22,280
+شويةوبالتالي هان اللي بدي اقوله انه لما اجى موقع
+
+256
+00:21:22,280 --> 00:21:28,220
+سداد الدان الخبير قاللي ان الأرض باللي عليها بتسوى
+
+257
+00:21:28,220 --> 00:21:35,560
+مثلا تلاتين مثلا في هذه الحالةلا يجوز لي أن أقلع
+
+258
+00:21:35,560 --> 00:21:40,160
+أو أن أهدم، ليش؟ لأن حجك هتختيه، يعني أصلا حج
+
+259
+00:21:40,160 --> 00:21:44,040
+الأرض أكتر من الدين وبالتالي أنت مش متضررة، فلا
+
+260
+00:21:44,040 --> 00:21:47,500
+يجوز لك أن تفعل أي شيء بالأرض، خلاص الأرض بتنبع زي
+
+261
+00:21:47,500 --> 00:21:51,400
+ما هي ولا يجوز لك أن تقلعي أو أن تهدمي وخلصنا،
+
+262
+00:21:51,400 --> 00:21:58,070
+حلو؟بينما لو الخبير قال لي ان البناء اللى عليها
+
+263
+00:21:58,070 --> 00:22:02,830
+قديم الشجر ابصر شو ماعرف شو فلو انجلح هتزيد قيمة
+
+264
+00:22:02,830 --> 00:22:07,330
+الأرض طبعا في حسب اللى بيقيم أهل الخبرة أحيانا
+
+265
+00:22:07,330 --> 00:22:12,370
+الأرض إذا عليها إشي بتجيل قيمتها و لما بنهدم بتزيد
+
+266
+00:22:12,370 --> 00:22:15,750
+قيمتها و أحيانا العكس فمن اللى بيقيم مش أنا و لا
+
+267
+00:22:15,750 --> 00:22:21,660
+انتي؟ خبير حلو؟ تمام فقال لي أن هذه الأرضو هي
+
+268
+00:22:21,660 --> 00:22:26,180
+عليها الشغلات هذه حجها عشرة إذا جلعناهم هيصير حجها
+
+269
+00:22:26,180 --> 00:22:33,480
+خمستاشر أو حجها يا ست خمسة و عشرين مثلا لما نجلق
+
+270
+00:22:33,480 --> 00:22:36,680
+اللي عليها و نسوي الأرض نسامدها يعني بمصطلح العرف
+
+271
+00:22:36,680 --> 00:22:42,680
+فبتزيد قيمتها طبعا لما جاللي هي باللي عليها عشرة
+
+272
+00:22:42,680 --> 00:22:46,440
+معناته العشرة اللي أنت في الدنيا اللي إلي صح حينها
+
+273
+00:22:46,440 --> 00:22:53,100
+يا جوزه القلع و الهدنييجوز متى أصلا بيحجلي أشوف
+
+274
+00:22:53,100 --> 00:22:57,340
+إيش الأفضل لإيه بعد حلول الأجل قبل ماليش أصلا لأنه
+
+275
+00:22:57,340 --> 00:23:02,340
+قبل حلول الأجل أنا مش من حاجة أشوف إيش و أعمل و
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+276
+00:23:02,340 --> 00:23:05,560
+أجلع لأنه ممكن يسدني أصلا وإذا سدني أنا ماليش ولا
+
+277
+00:23:05,560 --> 00:23:10,360
+شي في الأرض أصلا علم؟ واضح؟ هذا بالنسبة لانتفاع
+
+278
+00:23:10,360 --> 00:23:15,760
+المرتهن بالمرهود واضح؟ الآن نيجي لانتفاع الراهن
+
+279
+00:23:17,390 --> 00:23:21,370
+انتفاع الراهل بالمرهود قبل شوية اتكلمنا عن تصرف
+
+280
+00:23:21,370 --> 00:23:25,670
+الراهل وقلنا تصرفه قد يزيل ملكه او لا يزيل اذا زال
+
+281
+00:23:25,670 --> 00:23:31,010
+ملكه مابجوزش اذا لم يزل ملكه فيجوز له ذلك اللي هو
+
+282
+00:23:31,010 --> 00:23:36,620
+موضوع البيع والإيجارة خلصنا منهمطب أنا كراهن رهنت
+
+283
+00:23:36,620 --> 00:23:40,520
+شغلة معينة هل يجوز لي أن أنتفع بيها؟ نقول نعم
+
+284
+00:23:40,520 --> 00:23:45,240
+بالتأكيد بجوز لكن دي أفرج بين شغلتان أنه أحيانا يا
+
+285
+00:23:45,240 --> 00:23:49,680
+جماعة يجوز لي أن أنتفع بالمرهون وهو لزال تحت يد
+
+286
+00:23:49,680 --> 00:23:55,340
+المرتاحين و أحيانا انت فاعي لا يمكن أن يكون إلا
+
+287
+00:23:55,340 --> 00:24:00,080
+باسترداد المرهون حلو؟ الحالتين بجوزه الحالتين
+
+288
+00:24:00,080 --> 00:24:04,820
+بجوزه نجيب مثلان و نشوف كيف همالان يا جماعة بدي
+
+289
+00:24:04,820 --> 00:24:10,260
+افترض جدلا انه انا الرهن اللى رهنته عندها لمقابل
+
+290
+00:24:10,260 --> 00:24:13,980
+الدنيا اللى أخدته منها عبارة عن مولد كهربا ماتور
+
+291
+00:24:13,980 --> 00:24:18,400
+رهنتها الماتور التبعى مقابل الدنيا اللى أخدته منها
+
+292
+00:24:18,400 --> 00:24:23,740
+حلو؟ مية بالمية وطب من الرهن وسلمتها جتعت الكهربا
+
+293
+00:24:23,740 --> 00:24:27,220
+عندى وانا الماتور كان هو بشغلى على الأقل الإضاءة
+
+294
+00:24:27,220 --> 00:24:33,260
+في البيتفهل يجوز لي أن أنتفع اني امت سلك من عندها
+
+295
+00:24:33,260 --> 00:24:36,220
+من الماتور تبعي اللي عندها بيجوز امت سلك للبيت
+
+296
+00:24:36,220 --> 00:24:41,080
+تبعي؟ اه بيجوز مافي مشكلة اذا اظن ضله المرهون تحت
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+297
+00:24:41,080 --> 00:24:45,280
+يد المرتهن وانا انتفعته هو عنده بنفع؟ اه بنفع مش
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+298
+00:24:45,280 --> 00:24:49,480
+مشكلة واضح؟ ممكن واحدة تقولي طب وان حج المرتهن؟
+
+299
+00:24:49,480 --> 00:24:53,680
+بقولك المرتهن مالوش دعوة اصلا بس انه بده يتأكد في
+
+300
+00:24:53,680 --> 00:24:58,280
+حاجة بيقدر ياخد منها حجه بس علم؟ طيب
+
+301
+00:25:01,400 --> 00:25:07,560
+طيب أحيانا انا لو بدي أنتفع بالمرهون مش هقدر أنتفع
+
+302
+00:25:07,560 --> 00:25:14,740
+هو في إيد المرتهق بدي أسترده لأنتفع منه يعني بدي
+
+303
+00:25:14,740 --> 00:25:22,720
+أفطر الجدلان أنا عندي .. أنا عندي mini market صغير
+
+304
+00:25:22,720 --> 00:25:26,480
+دكان على جدى بس ببيع لتبعوني المدارس chips و
+
+305
+00:25:26,480 --> 00:25:32,070
+بصرقاش يعنييعني دكان بسيط مش مولي كبير ولا شي مثلا
+
+306
+00:25:32,070 --> 00:25:38,530
+الأن يا جماعة لما أنا اتدينت منها لمبلغ من المال
+
+307
+00:25:38,530 --> 00:25:42,430
+طلبت مني رهن وماعندي اشي أرهن فرهنت الدكان رهنت
+
+308
+00:25:42,430 --> 00:25:47,630
+الدكان كعقار مش حاخر أشيلها و أديها لها فإيش بعمل؟
+
+309
+00:25:47,630 --> 00:25:52,430
+بعطيها المفتاح المفتاح بيصير في إيد مين؟ المرتاحين
+
+310
+00:25:52,430 --> 00:26:00,830
+هيك بيصير انتقلة إيش؟ الحياذة كأنه صح؟ حلوالآن طب
+
+311
+00:26:00,830 --> 00:26:04,030
+أنا هذا الدكان اللي أنا منه باكل أصلا، هو اللي
+
+312
+00:26:04,030 --> 00:26:08,410
+معايشني يعني، هو اللي معايشني، أنا باكل منه، بصرف
+
+313
+00:26:08,410 --> 00:26:08,850
+منه
+
+314
+00:26:11,740 --> 00:26:17,780
+فانا انتفاعي بجوز لكن مابقدر أنتفع إلا باسترداد و
+
+315
+00:26:17,780 --> 00:26:20,380
+الاسترداد يعني بدي أروح اللي هاخد منها المفتاح
+
+316
+00:26:20,380 --> 00:26:26,380
+أقولها excuse me please فبطلب بإذنها بس يعني أنه
+
+317
+00:26:26,380 --> 00:26:31,180
+بدي المفتاح لأنتفع و بآخر النهار بالليل بعطيكي
+
+318
+00:26:31,180 --> 00:26:36,160
+المفتاح عساس تظل الدكان تحت عيني حجها طبعا توثقلكن
+
+319
+00:26:36,160 --> 00:26:41,100
+برضه من حجي أنا أنتفع لأنه مش منطق أصلا يظل مسكر
+
+320
+00:26:41,100 --> 00:26:43,440
+ما هي الإبداع اللي فيها هتتلف أصلا، هتنتهي
+
+321
+00:26:43,440 --> 00:26:46,980
+صلاحيتها، لا أنا ولا هي هتستفيد، فإيش المشكلة إن
+
+322
+00:26:46,980 --> 00:26:51,000
+أنا أنتفع و هي هيك هيك حاجها محفوظ لأن المفتاح
+
+323
+00:26:51,000 --> 00:26:56,380
+هيرجعلها بآخر النهار، لكن يا جماعة هان بدي أنوح
+
+324
+00:26:56,380 --> 00:27:02,730
+لشغلة وهي إن أحيانابدي أفترض أنه أنا مش أمينة لما
+
+325
+00:27:02,730 --> 00:27:05,470
+أخدت منها المفتاح مش أنا رهنتها و كنت مابعطيها
+
+326
+00:27:05,470 --> 00:27:08,590
+المفتاح روحت استرددت و هي صدقتني و أعطتني المفتاح
+
+327
+00:27:08,590 --> 00:27:14,110
+فأنا لما أخدت المفتاح إجت بأخر الليل .. إجت بأخر
+
+328
+00:27:14,110 --> 00:27:18,550
+الليل تاخد مني المفتاح قولتلها نعم هذا دكان تبعي و
+
+329
+00:27:18,550 --> 00:27:23,760
+أنت مش دخلك و بصار شو؟أنكرت أن هذا الدكان أصلا
+
+330
+00:27:23,760 --> 00:27:28,200
+مرهون و هي لما أعطتني المفتاح كانت واثقة فيا فمن
+
+331
+00:27:28,200 --> 00:27:32,500
+حجها لما أنا أروح أقولها بدي المفتاح تطلب مني شهود
+
+332
+00:27:33,440 --> 00:27:38,700
+على إنه هي بدأت تاخد مفاتيح دكانها اللي مرهون إليه
+
+333
+00:27:38,700 --> 00:27:43,060
+و اليوم بدل الشهود أصلا عادى جدا بنطوبها بيسجل
+
+334
+00:27:43,060 --> 00:27:45,900
+بيصير فيه قيد في الطابق بيصير فيه قيد في الطابق
+
+335
+00:27:45,900 --> 00:27:50,260
+بتتسجل بورقة رسمية إنه مدمن جل الملكية لكن بنقول
+
+336
+00:27:50,260 --> 00:27:54,860
+إنه هذا مرهون لفلان لفلانو هيك هو الأصل اليوم كله
+
+337
+00:27:54,860 --> 00:27:58,420
+بيطوب يقيد كذا على أساس الحقوق اللي محفوظة
+
+338
+00:27:58,420 --> 00:28:05,240
+لأصحابها علم واضح؟ طيب هذا بالنسبة للتصرف بالمرهون
+
+339
+00:28:05,240 --> 00:28:13,160
+انتفاعا وحيازة واضح ننتقل للحديث عن حيازة الرهن
+
+340
+00:28:13,160 --> 00:28:20,240
+بعد لزومهاحنا اتفجنا انه متى بيصير الرهن لازم اذا
+
+341
+00:28:20,240 --> 00:28:26,720
+قبضه المرتهن فقبل قبضه لا يكون لازما و بقبضه يصبح
+
+342
+00:28:26,720 --> 00:28:32,160
+لازما و مين اللي هيقبضه ما احنا متفجين اللي هيقبض
+
+343
+00:28:32,160 --> 00:28:37,520
+المرتهن ذاته او ان ينيب غيره لكن بشرط اللي ينيبه
+
+344
+00:28:37,520 --> 00:28:43,060
+بدي يكون له مطلق التصرف و مايكونش الرهن تمام؟طيب
+
+345
+00:28:43,060 --> 00:28:47,800
+المرتهن نفسه بيقدر هو يسلم أه بيقدر لكن في اندحالة
+
+346
+00:28:47,800 --> 00:28:54,960
+يجب أن يخرج المرهون من يد المرتهن بمعنى لا يجوز أن
+
+347
+00:28:54,960 --> 00:29:00,120
+يكون المرهون في حيازة المرتهن هو كأصل المرهون في
+
+348
+00:29:00,120 --> 00:29:05,440
+حيازة مين؟ المرتهن وقلنا أيضا بجوز للمرتهن أنه
+
+349
+00:29:05,440 --> 00:29:08,780
+يتنازل عن حقه و يخل الحيازة عند حد تاني مافي مشكلة
+
+350
+00:29:10,270 --> 00:29:15,450
+لكن في حالة تالتة إنه أصلا غصب عنك، يجب إن المرهون
+
+351
+00:29:15,450 --> 00:29:21,090
+ما يضلش عندك كما إذا كان المرهون مصحاف و المرتهن
+
+352
+00:29:21,090 --> 00:29:26,990
+كافر فالكافر لا يؤتمن على كتاب اللهممكن واحدة تقول
+
+353
+00:29:26,990 --> 00:29:31,250
+لي ليش هو المصحف بينفع نرهنه؟ اه طبعا انا اتحدث
+
+354
+00:29:31,250 --> 00:29:37,750
+هنا عن المصحف يا جماعة عند من يقدس هذا المصحف
+
+355
+00:29:37,750 --> 00:29:42,250
+قيمته كبيرة يعني انا لا يمكن اسمح انه خلاص يروح
+
+356
+00:29:42,250 --> 00:29:46,030
+عليا، لأ بحاول قدر المستطاع ادفع الدنيا ليه عليا
+
+357
+00:29:46,030 --> 00:29:51,730
+عساس المصحف يرجعليوبالتالي أنا رهنت المصحف المرتهن
+
+358
+00:29:51,730 --> 00:29:55,930
+مسلم مش مشكلة المرتهن كافر بجوز أني أدين من كافر
+
+359
+00:29:55,930 --> 00:29:59,010
+أه ما احنا اتفقنا أن النبي صلى الله عليه وسلم قد
+
+360
+00:29:59,010 --> 00:30:02,710
+اقترض من يهودي تلاتين ساعة من الشعير فإذا عادي جدا
+
+361
+00:30:02,710 --> 00:30:07,830
+أنا أقترض من كافر من مسيحي من مصراني يطلبني الرهن
+
+362
+00:30:07,830 --> 00:30:12,230
+وانا مالجيتش أعز ولا أغلى عندي من المصحف فرهنته
+
+363
+00:30:13,220 --> 00:30:18,220
+بجوز؟ أه بجوز لكن لا يجوز وضع عند هذا المرتهن كونه
+
+364
+00:30:18,220 --> 00:30:24,180
+كافرا ويجب أن يوضع عند طرف تالت يجب وجوبا حلو؟
+
+365
+00:30:24,180 --> 00:30:29,800
+الأن يا جماعة بنقول أنه لو أنا كل من الراهن
+
+366
+00:30:29,800 --> 00:30:33,680
+والمرتهن جالوا واشترطوا على بعض يعني أنا مثلا
+
+367
+00:30:33,680 --> 00:30:37,540
+اتدينت من هالا هالا جالتلي طب أنا بدي أوثق حقي بدي
+
+368
+00:30:37,540 --> 00:30:44,170
+راهن قلتلها ماشي سيارتي بس الصراحة أنابعرفك انت
+
+369
+00:30:44,170 --> 00:30:49,170
+شوية يعني شوشرة شوية يعني بتخربي الاشي فانا بدي
+
+370
+00:30:49,170 --> 00:30:52,710
+ارهن بصراحة مابديش اخلي الشغل عندي okay و انا
+
+371
+00:30:52,710 --> 00:30:56,430
+ماعندي مشكلة اتفجنا نخليها عن سين احنا اتنين
+
+372
+00:30:56,430 --> 00:30:59,970
+اتفجنا ان الشغل تكون عند نشره ارضينا برضانة بنفع
+
+373
+00:30:59,970 --> 00:31:05,750
+او بنفع مش مشكلة طيب انا و هالة اتفجنا انها تكون
+
+374
+00:31:05,750 --> 00:31:09,730
+العين المرهونة عند سين و عند صاد عند اتنينبنفع؟ أه
+
+375
+00:31:09,730 --> 00:31:13,870
+بنفع فالان اتنين هدول سين وصاد اللي يحفظولي
+
+376
+00:31:13,870 --> 00:31:19,650
+المرهون إذا كان المرهون منه يقسم بخلي جزء عن سين و
+
+377
+00:31:19,650 --> 00:31:22,850
+جزء عن صاد لكن أحيانا المرهون شغلة كتلة واحدة
+
+378
+00:31:22,850 --> 00:31:29,010
+بتتجسمش فإذا همعادي واحد فيهم مافرجش جال عندى او
+
+379
+00:31:29,010 --> 00:31:33,610
+عندك كله مسيان لكن احيانا اتجاتله لأ هو عندي و هذا
+
+380
+00:31:33,610 --> 00:31:36,370
+عندي و انا لأ انا بدي اجعص اخليه عندي انا بدي
+
+381
+00:31:36,370 --> 00:31:41,230
+ابصريش اتجاتله مااتوافقوش في هذه الحالة بنقول اذا
+
+382
+00:31:41,230 --> 00:31:44,310
+كان من ما يقسم زي ما اتفرجنا بندي جزء هنا و جزء
+
+383
+00:31:44,310 --> 00:31:48,570
+هنا مابيتقسم بنديه على التوالي أسبوع هنا و أسبوع
+
+384
+00:31:48,570 --> 00:31:53,570
+هنا يومين هنا و يومين هنا و هكذا علم فكله جائز ولا
+
+385
+00:31:53,570 --> 00:32:03,060
+بأس به تمام؟طيب هات بالنسبة لموضوع حيازة الرهن بعد
+
+386
+00:32:03,060 --> 00:32:11,840
+لزومه نيجي لآخر نقطة معناه في الرهن قاله وهو مقتضى
+
+387
+00:32:11,840 --> 00:32:17,280
+عقد الرهن إيش هو؟ توثيق الدايم بحيث إذا عجزاه
+
+388
+00:32:17,750 --> 00:32:24,110
+الراهن عن الوفاء بالدين جاذة للمرتهين أن يستوفي
+
+389
+00:32:24,110 --> 00:32:28,690
+حقه من العين المرهونة وهذا هو مقتضا عقد الراهن
+
+390
+00:32:28,690 --> 00:32:34,030
+عشان كده قلنا سابقا إذا اشترط الراهن على المرهون
+
+391
+00:32:34,030 --> 00:32:38,350
+عدم بيع العين المرهونة عند عجزه عن الوفاء بالدين
+
+392
+00:32:38,350 --> 00:32:43,050
+بطل الراهن مش هتحكينا؟ شرط يخالف مقتضاء الراهن
+
+393
+00:32:43,540 --> 00:32:48,060
+فنقول من مقطة الراهن أن تباع العين المرهونة عندها
+
+394
+00:32:48,060 --> 00:32:53,340
+حلول الأجال وعاجز مش عند الحلول و نسكت لأ وعاجز
+
+395
+00:32:53,340 --> 00:33:00,180
+الراهن عن الوفاء بما عليه من دين حينها تباع تمام؟
+
+396
+00:33:00,180 --> 00:33:05,420
+طيب وبالتالي بدنا نرجع برضه للنقطة اللي ذكرناها
+
+397
+00:33:05,420 --> 00:33:13,790
+وهي إذا كان المدين له كذا غريمفاكرين هم الغرماء
+
+398
+00:33:13,790 --> 00:33:17,670
+اللي كنا عنهم أحمد ومحمد ومحمود
+
+399
+00:33:20,410 --> 00:33:25,350
+محمد وحمدي وحمدان صح ولا لأ؟ قلنا هدول اسمهم كلهم
+
+400
+00:33:25,350 --> 00:33:29,550
+غرماء وبنسميهم دائنين عاديين فإذا واحد فيهم هو
+
+401
+00:33:29,550 --> 00:33:33,310
+اللي طلب رهن فهو الذي يقدم على سائر الغرماء في
+
+402
+00:33:33,310 --> 00:33:37,870
+الانتفاع بالعين المرهونة طبيعي حجه سواء اشترت او
+
+403
+00:33:37,870 --> 00:33:41,770
+لم يشترط طبيعي جدا ان هو هيكون رقم واحد وبياخد حجه
+
+404
+00:33:41,770 --> 00:33:47,370
+كاملاثم هؤلاء يقتسمون ما تبقى قسمة غرماء كله حسب
+
+405
+00:33:47,370 --> 00:33:52,830
+نسبة دينه، تمام؟ حلو؟ وهذا مما لا خلافة فيه الآن
+
+406
+00:33:52,830 --> 00:33:56,850
+يا جماعة اتفجنا انه خلاص صارت السيارة تمرهون مثلا
+
+407
+00:33:56,850 --> 00:34:02,720
+بدها تنبعها ال gate مين اللي بدي يقوم ببيعها؟مين؟
+
+408
+00:34:02,720 --> 00:34:06,680
+الراهن، بإذن من مين؟ من المرتهن، لأنه هي تحت إيد
+
+409
+00:34:06,680 --> 00:34:10,220
+مين أصلا هالجياد، تحت إيد المرتهن، فالان المرتهن
+
+410
+00:34:10,220 --> 00:34:13,420
+إيجي يقولي إيجي موقد السداد، يللا تفضلي ادفعي، كنت
+
+411
+00:34:13,420 --> 00:34:15,600
+اللي قوله انا ماعيش، يللا أعطيني السيارة، أروح
+
+412
+00:34:15,600 --> 00:34:19,600
+أبيعها و أجيبلك فلوسك، فاللي هو المرتهن، قال لي
+
+413
+00:34:19,600 --> 00:34:25,810
+بديش أعطيكي إياهنعم فإذا لم يقبل .. ركزوا معايا ..
+
+414
+00:34:25,810 --> 00:34:33,130
+إذا لم يقبل المرتحن بالإذن للراهن للبيع فيجبره
+
+415
+00:34:33,130 --> 00:34:37,230
+القاضي على شغل من شغل تاني يجبر إما على إبراء
+
+416
+00:34:37,230 --> 00:34:42,490
+الراهن يعني يسقط حقه في الدان فالقاضي يجبره يا عم
+
+417
+00:34:42,490 --> 00:34:46,790
+يا بتعطي السيارة يبيعها ويجيبلك فلوسك؟ بتكاشي؟
+
+418
+00:34:46,790 --> 00:34:51,130
+خلاص سامحوا في الدانفيجبروا القاضي على واحدة من
+
+419
+00:34:51,130 --> 00:34:56,330
+هتين أو من هذين الخيارين تمام؟ حلو؟ طب ماشي يا ستة
+
+420
+00:34:56,330 --> 00:35:00,270
+هلجيت المرتاحين راح إيش؟ رجع للسيارة عساس أبيع و
+
+421
+00:35:00,270 --> 00:35:06,850
+أدفع الثمن لمين للمرتاحين؟ هلجيت أنا كراهن قعدت
+
+422
+00:35:06,850 --> 00:35:12,530
+عيطلة ديش أبيعها؟بديش أبيعها بطلت صارت احلوة في
+
+423
+00:35:12,530 --> 00:35:16,270
+عيني، غالية عليّ، ماإيجاش في بالي أبيعها و و إلى
+
+424
+00:35:16,270 --> 00:35:21,710
+غير ذلك، إيش الحال؟ أجبر على بيعها، القاضي بيجبرني
+
+425
+00:35:21,710 --> 00:35:28,260
+وحتى لو مرضتش هو بيبيعها، بيجبرني أبيعهاوحتى عند
+
+426
+00:35:28,260 --> 00:35:33,720
+رفضي هو من يقوم ببيعها لأن في هذه الحالة أعرض حقي
+
+427
+00:35:33,720 --> 00:35:38,840
+مع حق المرتهن فيقدم حق المرتهن لأن لو لم أقدم حق
+
+428
+00:35:38,840 --> 00:35:43,360
+المرتهن لكان معنى هذا أن مافي فائدة ولا أي قيمة
+
+429
+00:35:43,360 --> 00:35:48,380
+للراهينلأنه حيصير ولا حد يقبل يدين حد لأنه حتى
+
+430
+00:35:48,380 --> 00:35:52,460
+اللي بيدين وبياخد رهن طالما مش هتنبأ ومش هياخد حجه
+
+431
+00:35:52,460 --> 00:35:56,820
+أصبح مافي أي وثيقة للدين وبالتالي الناس هتبطل تيجي
+
+432
+00:35:56,820 --> 00:36:01,820
+في جنب بعضها لو لم يجبرني القانون على البيئة تمام؟
+
+433
+00:36:01,820 --> 00:36:06,760
+فمن هنا نقول بأنه يجبر الراهن على البيئة ويأخذ
+
+434
+00:36:06,760 --> 00:36:14,820
+الراهن حقه كاملا فإن تبقى شئ من الثمن يعود لالراهن
+
+435
+00:36:14,820 --> 00:36:21,060
+بهذه المسألة نكون قد انتهينا من موضوع عقد الرهن
+
+436
+00:36:21,060 --> 00:36:26,440
+وحديثنا عن عقد الرهن اجمالا وبانتهاء حديثنا عن
+
+437
+00:36:26,440 --> 00:36:31,960
+موضوع الرهن نكون قد انتهينا من حديثنا حول مفردات
+
+438
+00:36:31,960 --> 00:36:37,360
+هذا المساق مساق ثقه المعاملات 1 لهذا الفصلبهذا
+
+439
+00:36:37,360 --> 00:36:43,020
+نكون قد أنهينا هذا الفصل و هذا المساق وأسأل الله
+
+440
+00:36:43,020 --> 00:36:49,080
+عز وجل أن تعمى فائدة هذا المساق عليكون في الحياة
+
+441
+00:36:49,080 --> 00:36:53,480
+العملية حتى وإن كان هذا المساق يتناول قضايا
+
+442
+00:36:53,480 --> 00:36:59,200
+المعاملات إلا أننا كما سبق وأنقلنا في مسائل متفرقة
+
+443
+00:36:59,200 --> 00:37:05,700
+أن الشخصشاء أم أبا سيكون في يوم ما بائعا أو مشتريا
+
+444
+00:37:05,700 --> 00:37:11,380
+لذا وجب عليه أن يتفقها في أحكام المعاملات كي لا
+
+445
+00:37:11,380 --> 00:37:16,180
+يقع في الربا عملا بقول سيدنا عمرو رضي الله عنه
+
+446
+00:37:16,180 --> 00:37:22,040
+حينما قال لا يتجر في سوقنا إلا منفقها وإلا أكل
+
+447
+00:37:22,040 --> 00:37:29,230
+الربا شاء أم أبافدائما نقول وقاية لنا جميعا من أن
+
+448
+00:37:29,230 --> 00:37:35,690
+نقع في الحرام وجب علينا أن نطقنا أو أن نتعلم أو أن
+
+449
+00:37:35,690 --> 00:37:42,310
+نتفقها ما يتعلق بحياتنا العملية من بيع وشراء ونحو
+
+450
+00:37:42,310 --> 00:37:48,310
+ذلك وكلنا يعلم بأن البيع جائز وحلال لكن مع ذلك يجب
+
+451
+00:37:48,310 --> 00:37:54,610
+علينا أن نقف على أحكامهكي لا نقع في أي حرام أو في
+
+452
+00:37:54,610 --> 00:38:00,610
+أي شبهة للحرام لأن كلنا يعلم أن الحلال بين والحرام
+
+453
+00:38:00,610 --> 00:38:05,570
+بين كما أخبرنا سيدنا النبي صلى الله عليه وسلم وما
+
+454
+00:38:05,570 --> 00:38:09,810
+بين الحلال والحرام أمور كثيرة قد تشتبه على
+
+455
+00:38:09,810 --> 00:38:15,370
+الكثيرين مننا لذا وجب علينا أن نتفقهافي هذه
+
+456
+00:38:15,370 --> 00:38:20,290
+الأحكام كي لا نقع في الحرام أسأل الله عز وجل أن
+
+457
+00:38:20,290 --> 00:38:25,730
+يوفقكن في حياتكن العلمية والعملية وأن يكون هذا
+
+458
+00:38:25,730 --> 00:38:32,390
+المسا حجة لكن لا عليكم بهذا ننهي هذا الفصل معكم
+
+459
+00:38:32,390 --> 00:38:37,690
+وكل عام و أنتم بخير وأسأل الله لكم التوفيق والسداد
+
+460
+00:38:37,690 --> 00:38:40,750
+والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TEytvg8vVL0_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TEytvg8vVL0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1f7cf3610a9bf25f53528f89a6f09c2efa5a94eb
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TEytvg8vVL0_raw.json
@@ -0,0 +1 @@
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{"start": 456.64, "end": 457.08, "word": " الرهن", "probability": 0.9807942708333334}, {"start": 457.08, "end": 457.34, "word": " إيش", "probability": 0.8095703125}, {"start": 457.34, "end": 458.3, "word": " لازم", "probability": 0.9791666666666666}, {"start": 458.3, "end": 458.86, "word": " صح", "probability": 0.75927734375}, {"start": 458.86, "end": 459.64, "word": " يصبح", "probability": 0.8990885416666666}, {"start": 459.64, "end": 460.22, "word": " لازم", "probability": 0.9949544270833334}, {"start": 460.22, "end": 460.92, "word": " طالما", "probability": 0.9586588541666666}, {"start": 460.92, "end": 461.46, "word": " أصبح", "probability": 0.98779296875}, {"start": 461.46, "end": 462.3, "word": " لازما", "probability": 0.77362060546875}, {"start": 462.3, "end": 462.88, "word": " إذا", "probability": 0.7490234375}], "temperature": 1.0}, {"id": 22, "seek": 47299, "start": 464.01, "end": 472.99, "text": "حتى لو مات أحدنا، لا يبطل الرهل، حتى لو مات واحد فينا قولا واحدا، لا يبطل 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{"start": 2299.09, "end": 2299.65, "word": " وجل", "probability": 0.929443359375}, {"start": 2299.65, "end": 2300.29, "word": " أن", "probability": 0.9111328125}, {"start": 2300.29, "end": 2301.33, "word": " يوفقكن", "probability": 0.869140625}, {"start": 2301.33, "end": 2301.63, "word": " في", "probability": 0.89892578125}, {"start": 2301.63, "end": 2302.59, "word": " حياتكن", "probability": 0.87626953125}, {"start": 2302.59, "end": 2303.45, "word": " العلمية", "probability": 0.99462890625}, {"start": 2303.45, "end": 2304.43, "word": " والعملية", "probability": 0.845703125}, {"start": 2304.43, "end": 2304.97, "word": " وأن", "probability": 0.906005859375}, {"start": 2304.97, "end": 2305.31, "word": " يكون", "probability": 0.988525390625}, {"start": 2305.31, "end": 2305.73, "word": " هذا", "probability": 0.97509765625}, {"start": 2305.73, "end": 2306.39, "word": " المسا", "probability": 0.8572591145833334}, {"start": 2306.39, "end": 2307.05, "word": " حجة", "probability": 0.9298502604166666}, {"start": 2307.05, "end": 2307.59, "word": " لكن", "probability": 0.7734375}, {"start": 2307.59, "end": 2307.99, "word": " لا", "probability": 0.89306640625}, {"start": 2307.99, "end": 2308.63, "word": " عليكم", "probability": 0.7822265625}, {"start": 2308.63, "end": 2310.01, "word": " بهذا", "probability": 0.951171875}, {"start": 2310.01, "end": 2310.83, "word": " ننهي", "probability": 0.9876708984375}, {"start": 2310.83, "end": 2311.25, "word": " هذا", "probability": 0.94580078125}, {"start": 2311.25, "end": 2311.81, "word": " الفصل", "probability": 0.977783203125}, {"start": 2311.81, "end": 2312.39, "word": " معكم", "probability": 0.9609375}, {"start": 2312.39, "end": 2313.41, "word": " وكل", "probability": 0.894287109375}, {"start": 2313.41, "end": 2313.77, "word": " عام", "probability": 0.9990234375}, {"start": 2313.77, "end": 2313.99, "word": " و", "probability": 0.65576171875}, {"start": 2313.99, "end": 2314.29, "word": " أنتم", "probability": 0.736328125}, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TFq9BbyYY7w_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TFq9BbyYY7w_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5fff6051438cf5b7b3077bb0f14ad7aa40f7918c
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/TFq9BbyYY7w_raw.srt
@@ -0,0 +1,1436 @@
+1
+00:00:05,060 --> 00:00:08,060
+أعوذ بالله السميع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,060 --> 00:00:11,280
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,280 --> 00:00:15,140
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,140 --> 00:00:19,060
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,060 --> 00:00:22,500
+بتحية الإسلام في السلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,500 --> 00:00:27,030
+وبركاته كيف حالكوا ناطيبات ان شاء اللهطيب عظيم
+
+7
+00:00:27,030 --> 00:00:34,030
+الان ان شاء الله سنتحدث حول اخر نقطة في موضوع
+
+8
+00:00:34,030 --> 00:00:38,270
+الصيغة اللى وهو البيع بالإشارة كنا قد تحدثنا
+
+9
+00:00:38,270 --> 00:00:42,950
+المحاضرة السابقة عن شروط الصيغة وعرفنا أن الإجاب
+
+10
+00:00:42,950 --> 00:00:48,410
+والقبول لا يكفيان لصحة عقد البيع بل لابد فيه ما من
+
+11
+00:00:48,410 --> 00:00:52,870
+الاتصال بينهما والموافقة بينهما وأن تكون صيغة
+
+12
+00:00:52,870 --> 00:00:57,240
+البيع ناجزة أو منجزةبمعنى غير معلقة على شرط أو
+
+13
+00:00:57,240 --> 00:01:02,640
+مؤقتة بوقتين ثم تحدثنا بعد ذلك عن البيع بالكتابة
+
+14
+00:01:02,640 --> 00:01:06,860
+وعرفنا أنه جائز باتفاق الفقهاء دون أن يخالف في ذلك
+
+15
+00:01:06,860 --> 00:01:13,840
+أحد بشرط أن يقبل إذا كانت البيع بين غائبين أن يقبل
+
+16
+00:01:13,840 --> 00:01:18,340
+الطرف الآخر على الفور بمجرد قراءته لمجاء في هذا
+
+17
+00:01:18,340 --> 00:01:23,230
+الكتابأما بالنسبة للبيع بالمراسلة فقولنا إن البيع
+
+18
+00:01:23,230 --> 00:01:26,490
+بالمراسلة عادة يكون بين غائبين بخلاف البيع
+
+19
+00:01:26,490 --> 00:01:30,290
+بالكتابة البيع بالكتابة قد يكون بين حاضرين أو بين
+
+20
+00:01:30,290 --> 00:01:37,250
+غائبين بالمراسلة يكون بين غائبين وهذا يعني أن محل
+
+21
+00:01:37,250 --> 00:01:43,090
+أو مجلس العقد إنما هو مكان تبليغ الرسالة وهذا يعني
+
+22
+00:01:43,090 --> 00:01:50,430
+أن الرسول كأنه هو الذي أصدر الإيجابفهل يجب على
+
+23
+00:01:50,430 --> 00:01:55,690
+المرسل إليه أن يقبل فور طلاعه على ما جاء به الرسول
+
+24
+00:01:55,690 --> 00:01:59,290
+أم يجوز له أن يتراخى؟ قولنا إن هناك خلاف بين
+
+25
+00:01:59,290 --> 00:02:03,610
+الحنافية .. بين عفوا الشافعية وغيرهم فالشافعية
+
+26
+00:02:03,610 --> 00:02:08,710
+شرطوا الفورية بينما الحنابلة صرحوا بجواز التراخي
+
+27
+00:02:08,710 --> 00:02:13,810
+في القبول اليوم بإذن الله سنتحدث عن آخر جزئية في
+
+28
+00:02:13,810 --> 00:02:20,220
+حديثنا عن الصيغة التي تتحدث عن البيع بالإشارةسبقًا
+
+29
+00:02:20,220 --> 00:02:26,560
+قلنا أن البيع قائم على الرضا والرضا أمر خفي، لابد
+
+30
+00:02:26,560 --> 00:02:32,820
+من شيء يدل عليه، فعادة اللفظ هو الذي يدل على رضايا
+
+31
+00:02:32,820 --> 00:02:40,280
+وعلى رغبتي وعلى إرادتي فماذا لو استعدت عن اللفظ
+
+32
+00:02:40,280 --> 00:02:46,990
+بالكتابة؟ هل يصح أو لا يصح؟ قلنا يصحطيب ماذا لو
+
+33
+00:02:46,990 --> 00:02:53,050
+استعبت عن اللفظ بالإشارة بدل ما أتلفظ استخدمت
+
+34
+00:02:53,050 --> 00:03:00,970
+إشارة للتعبير عن إيش إرادتي و عن إيش رضايا هنا
+
+35
+00:03:00,970 --> 00:03:05,170
+نفرق بينما إذا كانت الإشارة مفهومة أو غير مفهومة
+
+36
+00:03:05,170 --> 00:03:11,810
+الأستاذةالأستاذة فاطمة هي من ستحدثنا حول هذا
+
+37
+00:03:11,810 --> 00:03:15,010
+الموضوع تفضلي أستاذة فاطمة إذا كانت الإشارة غير
+
+38
+00:03:15,010 --> 00:03:18,730
+مفهمة إذا كانت الإشارة غير مفهمة اتفق الفقهة على
+
+39
+00:03:18,730 --> 00:03:21,770
+أن الإشارة الغير مفهمة لا تصح ولا ينعقد العقد بها
+
+40
+00:03:21,770 --> 00:03:27,590
+أما إذا كانت مفهمة فيها حالتين إما أن يكون ال ..
+
+41
+00:03:27,590 --> 00:03:31,210
+إذا كانت مفهمة إما أن يكون صادرة من أخرس أو غير
+
+42
+00:03:31,210 --> 00:03:35,830
+قادرة على النطقإذا كانت غير قادرة على نطق مفهومة
+
+43
+00:03:35,830 --> 00:03:40,310
+اتفق الفقهاء على أنها تصح منه الإشارة وينعقد العقد
+
+44
+00:03:40,310 --> 00:03:46,190
+ولا خلافة في ذلك أما إذا كانت صادرة عن شخص قادر
+
+45
+00:03:46,190 --> 00:03:49,870
+على النطق اتفق الفقهاء على أن .. اختلف الفقهاء ..
+
+46
+00:03:49,870 --> 00:03:54,680
+اختلف الفقهاء على أن إذا كانت هيمفهومة الجمهور
+
+47
+00:03:54,680 --> 00:03:58,440
+والفقهة لا تقبل الإشارة لا تقبل هذا اللي لا يصح
+
+48
+00:03:58,440 --> 00:04:01,700
+أما عند الملكيه صار في خلاف عند الملكيه و بعض
+
+49
+00:04:01,700 --> 00:04:06,180
+الحنابلة قالوا أنه يناقد العقد و لو كان قادر على
+
+50
+00:04:06,180 --> 00:04:12,860
+النطق بارك الله فيك تحينا الأستاذة فاطمة طيب كلام
+
+51
+00:04:12,860 --> 00:04:16,600
+سليم خليكم معايا يا جماعة بارك الله فيك يا أستاذة
+
+52
+00:04:16,600 --> 00:04:23,440
+فاطمة الآن يا جماعة الإشارةوقد تكون مفهومة وقد
+
+53
+00:04:23,440 --> 00:04:27,480
+تكون غير مفهومة إذا كانت الإشارة غير مفهومة
+
+54
+00:04:27,480 --> 00:04:33,080
+فبالاتفاق لا
+
+55
+00:04:33,080 --> 00:04:43,300
+يصحبها البيع بالاتفاق ومش بس كمان هيك بنقول مطلقا،
+
+56
+00:04:43,300 --> 00:04:47,980
+شو يعني مطلقا؟ يعني سواء صدرت من أخرس أو من إنسان
+
+57
+00:04:47,980 --> 00:04:53,320
+يقدر على النطق في كل الأحوال طالما أن الإشارة غير
+
+58
+00:04:53,320 --> 00:04:58,740
+مفهومة فلا ينعقد بها البيع مطلقا واتفاقا ليش؟ لسه
+
+59
+00:04:58,740 --> 00:05:05,270
+ببسيطإن الإشارة غير المفهومة لا تدل ولا يفهم منها
+
+60
+00:05:05,270 --> 00:05:11,730
+شيء ونحن قلنا إن الرضا إشي أساسي وهو خفيلا يُطلع
+
+61
+00:05:11,730 --> 00:05:15,990
+عليه إلا بشيء يدل عليه وهذا الشيء إشارة والإشارة
+
+62
+00:05:15,990 --> 00:05:20,970
+مش مفهومة أصبح مافي إشي بدل على الرضا، إذا مافي
+
+63
+00:05:20,970 --> 00:05:26,690
+بيع صحيح علم بينما لو كانت الإشارة مفهومة هنا نفرق
+
+64
+00:05:26,690 --> 00:05:34,030
+يترى صدرت هذه الإشارة من أخراس ولا من إنسان ناطق
+
+65
+00:05:34,030 --> 00:05:38,570
+يعني قادر على المطقصدرت من إنسان غير قادر على
+
+66
+00:05:38,570 --> 00:05:43,610
+النطق ولا من إنسان قادر على النطق إذا صدرت من
+
+67
+00:05:43,610 --> 00:05:49,150
+إنسان أخرس غير قادر على النطق هنا أيضا نفرق بين
+
+68
+00:05:49,150 --> 00:05:57,510
+أمرين هل يقدر على الكتابة أم
+
+69
+00:05:57,510 --> 00:06:03,870
+لا يقدربدنا نفرج يقدر ولا لا يقدر فإذا كانت
+
+70
+00:06:03,870 --> 00:06:08,730
+الإشارة مفهومة وصدرت من أخرس شو يعني أخرس يعني غير
+
+71
+00:06:08,730 --> 00:06:14,530
+قادر على النطق وكان لا يستطيع الكتابة فالعلماء
+
+72
+00:06:14,530 --> 00:06:20,370
+متفقون برضه هو هان بالاتفاق بالاتفاق
+
+73
+00:06:20,370 --> 00:06:25,350
+هان يصح طبعا هان بالاتفاق لا يصح ما تخلطي بالاتفاق
+
+74
+00:06:25,350 --> 00:06:32,430
+يصح البيئةليش؟ ليش بنقول إذا صدرت من إنسان غير
+
+75
+00:06:32,430 --> 00:06:36,090
+قادر على المطق و غير قادر على الكتابة بنقول
+
+76
+00:06:36,090 --> 00:06:40,430
+العلماء متفجين على أن البي يصح بها لأنها الوسيلة
+
+77
+00:06:40,430 --> 00:06:45,070
+الوحيدة التي تدل على رضاه هي الوسيلة الوحيدة اللي
+
+78
+00:06:45,070 --> 00:06:51,570
+من خلالها بيقدر يعبر عن رضاه تمام؟ حلو؟إذا مافي
+
+79
+00:06:51,570 --> 00:06:56,150
+خلاف في هذه النقطة طيب ماذا لو صدرت الإشارة
+
+80
+00:06:56,150 --> 00:07:02,130
+المفهومة من شخص قادر على النطق عفوا غير قادر على
+
+81
+00:07:02,130 --> 00:07:10,550
+النطق لكنه قادر على الكتابة خلاف خلاف خلاف في خلاف
+
+82
+00:07:10,550 --> 00:07:15,170
+بينفع ولا مابينفعش خلاف طبعا الخلاف نشأ من وين انه
+
+83
+00:07:15,170 --> 00:07:18,930
+طالما أن الإنسان يقدر على الأقوى لماذا يذهب إلى
+
+84
+00:07:18,930 --> 00:07:23,460
+الأدنىلأن بالتأكيد الكتاب أقوى من الإشارة فمن هنا
+
+85
+00:07:23,460 --> 00:07:27,040
+نشأ الخلاف قبل ما نحكي هذا الخلاف نجي لهذه النقطة
+
+86
+00:07:27,040 --> 00:07:31,000
+ومن خلالها هيتضح لنا هذا الخلاف النقطة التانية
+
+87
+00:07:31,000 --> 00:07:37,110
+شهية أنهالإشارة مفهومة صدرت من إنسان قادر على
+
+88
+00:07:37,110 --> 00:07:41,050
+النطق ها ما بيهمني أفرج قادر على الكتابة أو غير
+
+89
+00:07:41,050 --> 00:07:45,150
+قادر لأن هو قادر على النطق ما بيهمني أفرج بالنسبة
+
+90
+00:07:45,150 --> 00:07:50,790
+للكتابة، تمام؟ هو صدرت عنه إشارة مفهومة وكان بيقدر
+
+91
+00:07:50,790 --> 00:07:58,990
+يتكلم، بيقدر يحكي، مش أخرسشو حكم البيع الذي صدر
+
+92
+00:07:58,990 --> 00:08:04,090
+بالإشارة هذه المفهومة اختلف الفقهاء في ذلك على
+
+93
+00:08:04,090 --> 00:08:09,710
+رأيين الرأي الأول لجمهور العلماء من الحنفية
+
+94
+00:08:09,710 --> 00:08:17,300
+والشافقية وبعض الحنابلةهؤلاء قالوا لا ينعقد البيع
+
+95
+00:08:17,300 --> 00:08:22,880
+بالإشارة المفهومة طالما أنها صدرت من إنسان قادر
+
+96
+00:08:22,880 --> 00:08:28,280
+على النطق قلنا لهم ليش؟ قالوا لأن هذا الإنسان
+
+97
+00:08:28,280 --> 00:08:33,500
+يستطيع النطق واللفظ أقوى في الدلالة على الرضا من
+
+98
+00:08:33,500 --> 00:08:38,600
+الإشارة فطالما أنه يقدر على الأقوى فلا يقبل منه
+
+99
+00:08:38,600 --> 00:08:44,820
+الأدنى تمام؟حلو، روحنا للرأي الثاني الذي ذهب إليه
+
+100
+00:08:44,820 --> 00:08:47,740
+المالكية وبعض الحنابلة، إذا الحنابلة بعدهم هنا
+
+101
+00:08:47,740 --> 00:08:51,800
+وبعدهم هنا، تمام؟ المالكية وبعض الحنابلة قالولنا
+
+102
+00:08:51,800 --> 00:08:58,620
+إنه بينفع بصح البيع من شخص عبر عن البيع بالإشارة
+
+103
+00:08:58,620 --> 00:09:02,280
+المفهومة، حتى وإن كان قادر على النطق، مافي مشكلة
+
+104
+00:09:03,150 --> 00:09:08,630
+قلنا لهم كيف؟ ليش؟ قالولي لأن الهدف عندي و العبرة
+
+105
+00:09:08,630 --> 00:09:14,750
+عندي أنه شيء يدل على الرضا و طالما أن الإشارة
+
+106
+00:09:14,750 --> 00:09:20,710
+مفهومة إذا يستدل بها على الرضا فلا عبرة عندي مين
+
+107
+00:09:20,710 --> 00:09:24,790
+أقوى من مين المهم أن أنا عرفت أن فلان راضي أو مش
+
+108
+00:09:24,790 --> 00:09:29,710
+راضي علم؟ تمام؟ هذا رأي من المالكية و بعض الحنابلة
+
+109
+00:09:29,710 --> 00:09:36,460
+وهذا الخلاف نفسه يقال هنايقال بالنسبة للشخص الأخرس
+
+110
+00:09:36,460 --> 00:09:40,540
+الذي
+
+111
+00:09:40,540 --> 00:09:45,320
+يستطيع الكتابة، تمام؟ لكن الراجح بالنسبة للأخرس
+
+112
+00:09:45,320 --> 00:09:49,340
+أنه بصح البيع بالإشارة، باعتبار أن الأصل في
+
+113
+00:09:49,340 --> 00:09:53,240
+التعبير هو اللفظ وليس الكتابة باعتبار أن الأصل في
+
+114
+00:09:53,240 --> 00:09:56,920
+التعبير دائما هو اللفظ وليس الكتابة فطالما أنه غير
+
+115
+00:09:56,920 --> 00:10:01,970
+قادر على اللفظ فإن البيع بالإشارة يصح منهتمام؟
+
+116
+00:10:01,970 --> 00:10:07,370
+علم؟ هذا ما يتعلق بحديثنا عن موضوع الصيغة في أي
+
+117
+00:10:07,370 --> 00:10:11,590
+سؤال؟ كأول ركن طبعا من أركان البيان أي سؤال يا
+
+118
+00:10:11,590 --> 00:10:18,290
+جماعة؟ ننتقل الآن للحديث عن الركن الثاني حد
+
+119
+00:10:18,290 --> 00:10:21,670
+بالنسبة ليه الصيغة الخلاف والكلام اللي ذكرناه كله
+
+120
+00:10:21,670 --> 00:10:30,740
+صار واضح نيجي الآن للركن الثاني من أركانعاقد الرقم
+
+121
+00:10:30,740 --> 00:10:36,080
+الثاني ايش هو العاقدان اللي هم مين البائع والمشتري
+
+122
+00:10:36,080 --> 00:10:39,460
+لإن هنا نتحدث عن البائع فالطبيعي هم البائع
+
+123
+00:10:39,460 --> 00:10:41,280
+والمشتري
+
+124
+00:10:42,970 --> 00:10:48,110
+الأن يا جماعة حتى يصح البايع لابد في كل من البائع
+
+125
+00:10:48,110 --> 00:10:53,050
+والمشتري من ستة شروطين كل واحد فيهم لازم تتوفر فيه
+
+126
+00:10:53,050 --> 00:10:59,150
+ستة شروط حتى يصح منه العقل وإلا فلا يصح عقده أو
+
+127
+00:10:59,150 --> 00:11:03,270
+بيعه هذه الشروط تتمثل في العقل
+
+128
+00:11:15,290 --> 00:11:24,210
+الرشد والاختيار والتعدد
+
+129
+00:11:24,210 --> 00:11:28,250
+والبصر
+
+130
+00:11:28,250 --> 00:11:34,270
+تمام؟ سنتحدث اليوم عن أول أربعة شروط بإذن الله أول
+
+131
+00:11:34,270 --> 00:11:41,590
+أربعة شروط خلّيكم معاه الآن نحن نتحدث عن شروط
+
+132
+00:11:41,590 --> 00:11:47,550
+العاقدينلحظة قلنا أي عقد من العقود بعيدا عن البيع
+
+133
+00:11:47,550 --> 00:11:52,550
+أي عقد لازم فيه ولاية و أهلية صح؟ ولاية و أهلية
+
+134
+00:11:52,550 --> 00:11:57,230
+خلصت منهم هذه كشروط عامة في أي عقد لأي عقد مش بس
+
+135
+00:11:57,230 --> 00:12:02,810
+البيع فالبيع حتى يصح لازم يكون فيه عندى في كل من
+
+136
+00:12:02,810 --> 00:12:10,410
+البائع و المشتري عقل بلوغ ورشد واختيار وتعدد وبصر
+
+137
+00:12:10,410 --> 00:12:16,130
+نيجي لأول شرط من هذه الشروط اللي هو العقل فضل
+
+138
+00:12:16,130 --> 00:12:20,770
+فالعقل فلا ينعقد عقد البيع بين البائع والمشتري إذا
+
+139
+00:12:20,770 --> 00:12:26,010
+كان أحدهم مجنونا باتفاق العلماء باتفاق الفقهاء إذا
+
+140
+00:12:26,010 --> 00:12:31,470
+كان الجنون مطبقا يعني مجفلا خالص معاه
+
+141
+00:12:34,970 --> 00:12:39,870
+برك الله فيك اذا لحظة معايا بنقول العقل شرط في كل
+
+142
+00:12:39,870 --> 00:12:45,670
+من البائع والمشتري وبناء على ذلك المجنون الذي لا
+
+143
+00:12:45,670 --> 00:12:50,270
+يعقل المجنون جنون مطبق يعني دائما طول الوجد هو
+
+144
+00:12:50,270 --> 00:12:56,150
+مجنون يعني منعدم العقل منعدم الإدراك منعدم التمييز
+
+145
+00:12:56,150 --> 00:13:04,580
+فهذا المجنونما له عبارة ولا له قصد يعتد به انعدام
+
+146
+00:13:04,580 --> 00:13:12,780
+عبارته ومقصده لذلك لا يصح بيعه لعدم إدراكه وعدم
+
+147
+00:13:12,780 --> 00:13:19,140
+تمييزه ونبينا صلى الله عليه وسلم يقول رفع القلم عن
+
+148
+00:13:19,140 --> 00:13:25,220
+ثلاث من بينهم المجنون حتى يفيق وفي رواية حتى يعقل
+
+149
+00:13:25,880 --> 00:13:31,780
+فالحديث واضح في دلالته أنه لا يعتد لا بعبارات
+
+150
+00:13:31,780 --> 00:13:39,520
+المجنون ولا بقصده ولا بأفعاله كل ما يصدر عنه فطبعا
+
+151
+00:13:39,520 --> 00:13:42,740
+موضوع الضمان و الأمور التانية هذا إشي تاني لكن أنا
+
+152
+00:13:42,740 --> 00:13:47,100
+أتحدث عن الألفاظ التي تصدر منه فلا يعتد بها ولا
+
+153
+00:13:47,100 --> 00:13:53,130
+تترتب عليها آثارهافلو أنا مجنونا أبرم عقدا مع غيره
+
+154
+00:13:53,130 --> 00:13:57,570
+فبدناش نقول يتوقف على إجازة وليه لأ هو باطل أصلا
+
+155
+00:13:57,570 --> 00:14:06,190
+باطل أصلا لعدم إيش العقل تمام أما بالنسبة للبلوغ
+
+156
+00:14:06,190 --> 00:14:11,790
+تفضلي فانا ينصح بيع الشرائع الصغير اللي لم يبلغ و
+
+157
+00:14:11,790 --> 00:14:14,530
+لو قلت لنا هو وليه يقول يروح على القلم من الثلاثة
+
+158
+00:14:14,530 --> 00:14:20,520
+الصغير حتى يكبر وانا نقلبارك الله فيك اذا بالنسبة
+
+159
+00:14:20,520 --> 00:14:27,510
+لي البلوغمعناته الصبي اللذي لم يبلغ الصغير اللذي
+
+160
+00:14:27,510 --> 00:14:31,750
+لم يبلغ لا يصح بيعه طبعا سن البلغ يا جماعة عندنا
+
+161
+00:14:31,750 --> 00:14:34,870
+في الشارع يعرف البلغ كما أخدتهم بالعبادات بتلت
+
+162
+00:14:34,870 --> 00:14:39,450
+شغلات بالنسبة للفتى و الفتى بتلت شغلات اما بالحيد
+
+163
+00:14:39,450 --> 00:14:45,590
+للفتى او الاحتلال بالنسبة للفتى و الفتى وبلوغ خمس
+
+164
+00:14:45,590 --> 00:14:50,240
+تاشر سنة أيهم حدث قبل الآخر هو علامة على البلغطبعا
+
+165
+00:14:50,240 --> 00:14:55,820
+اليوم القانون بيقول انه الأهلية 18 سنة الآن بعيدا
+
+166
+00:14:55,820 --> 00:15:00,200
+عن الخلاف بين المعمول بيه في القانون والمعمول بيه
+
+167
+00:15:00,200 --> 00:15:06,120
+شرعا انه 15 سنة قمرية طبعا السؤال اللي بيطرح نفسه
+
+168
+00:15:06,120 --> 00:15:09,440
+ما قبل البلوغ بغض النظر هل جت 15 او 18 ما قبل
+
+169
+00:15:09,440 --> 00:15:15,650
+البلوغ ايش حكمبيع هذا الصغير نميزه و نفرق بينه ما
+
+170
+00:15:15,650 --> 00:15:20,130
+إذا كان هذا الصبي مميزا او غير مميز طبعا سن
+
+171
+00:15:20,130 --> 00:15:23,430
+التمييز العلماء بيقوله سبع سنوات تمييز يعني بيتقدر
+
+172
+00:15:23,430 --> 00:15:27,050
+الطفل يستغني عن أمه بيقدر يلبس لبسه لحاله يفوت
+
+173
+00:15:27,050 --> 00:15:30,650
+الله يكرم كنت ولدت لحاله و و يعني يعمل احتياجاته
+
+174
+00:15:30,650 --> 00:15:37,180
+بنفسه فسن تمييز سبع سنوات تقريباقبل سن التمييز
+
+175
+00:15:37,180 --> 00:15:44,440
+الصبي غير مميز هل يصح بيئه نقول اتفاق العلماء على
+
+176
+00:15:44,440 --> 00:15:52,580
+عدم صحة بيع الصبي غير المميز بالاتفاق حلو؟ طب ماذا
+
+177
+00:15:52,580 --> 00:15:58,220
+عن الصبي المميز؟نفرق أيضًا بين أمرين خلّيكم معايا
+
+178
+00:15:58,220 --> 00:16:03,820
+حلوين شطرين ما شاء الله الصبي المميز العلماء
+
+179
+00:16:03,820 --> 00:16:07,440
+مختلفين على أو عفوًا قبل ما نقول الخلاف فيه بدنا
+
+180
+00:16:07,440 --> 00:16:12,380
+نفرق بين شغلتين المميز هل أذن له وليه أم لم يأذن
+
+181
+00:16:12,380 --> 00:16:17,300
+إذا أذن له وليه أو لم يأذن له وليه بنقول بالنسبة
+
+182
+00:16:17,300 --> 00:16:25,070
+للصبي المميز الذي لم يأذن له وليهبرضه لا يصح بيعه
+
+183
+00:16:25,070 --> 00:16:30,490
+ما بصح بيعه طالما أن وليه لم يأذن له حلو خلصنا نجي
+
+184
+00:16:30,490 --> 00:16:36,310
+للنقطة الأخيرة الصبي المميز الذي أذن له وليه خلاف
+
+185
+00:16:36,310 --> 00:16:40,470
+على قولين في موضوعي أو في حكم صحة بيعه هل يصح أو
+
+186
+00:16:40,470 --> 00:16:45,370
+لا يصح خلاف إذا نقطة الخلاف بس شغلة يعني إذا في
+
+187
+00:16:45,370 --> 00:16:51,410
+اتفاق على عدم صحة البيع بالنسبة للصبي غير المميز
+
+188
+00:16:52,080 --> 00:16:58,240
+واتفاق على عدم صحة بيع الصبي المميز الذي لم يأذن
+
+189
+00:16:58,240 --> 00:17:08,220
+له وليه أصبح الخلافين في موضوع الصبي المميز
+
+190
+00:17:08,220 --> 00:17:15,300
+طبعا لم يأذن له وليه كان هناك الذي أدن له وليه كان
+
+191
+00:17:15,300 --> 00:17:18,480
+هناك خلاف بين الشافعية
+
+192
+00:17:20,260 --> 00:17:24,380
+والحنابلة مع بعض والحنافية والمالكية مع بعض يالا
+
+193
+00:17:24,380 --> 00:17:28,400
+نشوف الخلاف نشوف الخلاف يا جماعة قولين حنافية
+
+194
+00:17:28,400 --> 00:17:36,740
+ومالكية شفعية وحنابلة هنشوف خديجة الحنافية
+
+195
+00:17:36,740 --> 00:17:42,760
+والمالكية ذهبوا إلى صحة عبداللهبارك الله فيك إذا
+
+196
+00:17:42,760 --> 00:17:47,120
+الحنفية والمالكية قالوا بصحة بيع الصبه المميز
+
+197
+00:17:47,120 --> 00:17:52,020
+طالما أذن له وليه طالما أذن له وليه معناته إذا لم
+
+198
+00:17:52,020 --> 00:17:56,420
+يأذن هيكونوا مع الفريق التاني إنه ما بصحطيب الفريق
+
+199
+00:17:56,420 --> 00:18:00,660
+التاني له ممين الشفعية والحنابي لإيش قالوا بعدم
+
+200
+00:18:00,660 --> 00:18:06,380
+صحة الصبي المميز حتى وإن أذن له وليه يعني سواء أذن
+
+201
+00:18:06,380 --> 00:18:13,980
+أو لم يقدن لا يصح بيعه تمام؟ واضح؟ طيب نيجي الآن
+
+202
+00:18:13,980 --> 00:18:22,700
+للشرط الثالث الشرط التالت يا جماعة اتفضلي
+
+203
+00:18:23,910 --> 00:18:27,570
+الرشد فيما يصح بيع وشراء السفاه الذي ليس في التصرف
+
+204
+00:18:27,570 --> 00:18:31,810
+في المال بارك الله فيك الآن الروشد ايش معنى
+
+205
+00:18:31,810 --> 00:18:35,130
+الروشد؟ الروشد يا جماعة هو حسن التصرف في المال
+
+206
+00:18:35,130 --> 00:18:42,000
+وعكسه هو السفه شهو السفه؟السفيه هو من لا يحسن
+
+207
+00:18:42,000 --> 00:18:46,940
+التصرف في ماله، هذا يسمى سفيها، الذي يبدد أمواله
+
+208
+00:18:46,940 --> 00:18:51,740
+في المباحات أو يصرفها وينفقها على المحرمات، اللي
+
+209
+00:18:51,740 --> 00:18:56,140
+بيشتري دخان وعياله في البيت بيأكلوش وبيشتم أفلان
+
+210
+00:18:56,140 --> 00:19:02,320
+وعلانسفيه سفيه بيبدد فلوسه، بينفقها في محرمات، حتى
+
+211
+00:19:02,320 --> 00:19:05,520
+لو بينفقها في أشياء مباحة، لكن ليست ذات قيمة، في
+
+212
+00:19:05,520 --> 00:19:08,820
+إشي أولى منها، عياله ماعندهو مش أكل في البيت و
+
+213
+00:19:08,820 --> 00:19:10,720
+عماله ال meat shake اللي بيشتري فيها قلكة و
+
+214
+00:19:10,720 --> 00:19:16,040
+crunchy و بصرشوةبدل ما يشتري مثلا طبيخ هدقش سفين
+
+215
+00:19:16,040 --> 00:19:19,560
+ما بنقول لإنه اشترا حرام لأ هو ماشتراش حرام عادي
+
+216
+00:19:19,560 --> 00:19:23,860
+جدا من حجبه يشتري ويتسلّى مافي مشكلة لكن ماعندوش
+
+217
+00:19:23,860 --> 00:19:29,120
+أولوية يعني هو معاها المتشاكل مثلا معاها المتشاكل
+
+218
+00:19:29,120 --> 00:19:32,420
+مش أنه معاه فلوس تانية يروح يشتري فيها أشياء
+
+219
+00:19:32,420 --> 00:19:35,660
+ثانوية مقابل أشياء أساسية وجوهرية للبيت بالتأكيد
+
+220
+00:19:35,660 --> 00:19:40,320
+هدا سفة تمام؟ لكن أحيانا يا جماعة أنا بروح مثلا
+
+221
+00:19:40,320 --> 00:19:45,260
+باخد المتشاكلو بروح أشتري السلعة، السلعة ها دي
+
+222
+00:19:45,260 --> 00:19:50,760
+أصلا بتسوي عشرة شاكل و بدفعها و أنا مش سفيها مع أن
+
+223
+00:19:50,760 --> 00:19:56,480
+السلعة أصلا كتيرها عشرة شاكلفهذا إذا كان من الصدقة
+
+224
+00:19:56,480 --> 00:20:02,060
+الخفية فهو أمر محمود وليس سفه عادي جدا أنا أروح
+
+225
+00:20:02,060 --> 00:20:07,280
+أشتري سلعة و أنا عارفة إن هالسلعة كتيرها عشرة شكل
+
+226
+00:20:07,280 --> 00:20:11,880
+و روحت دفعت مية لأن عارفة فلان الفلاني بيتحسس لو
+
+227
+00:20:11,880 --> 00:20:17,220
+أنا اتفضقت عليه فروحت دفعتله بزيادة عن الثمن و هذا
+
+228
+00:20:17,220 --> 00:20:22,120
+ليس سفه في هذه الحالة بل إن هذا من الأمور المحمودة
+
+229
+00:20:22,120 --> 00:20:30,760
+تمام؟ حلطيب أمر أخر في موضوع السفاح، الآن قبل شوية
+
+230
+00:20:30,760 --> 00:20:35,380
+قولنا إنه لازم يكون أش بالغ، صح؟ حتى يصح منه الباع
+
+231
+00:20:35,380 --> 00:20:44,540
+طيب كل بالغ رشيد في ناس تلاتين و أربعين سنة و هو
+
+232
+00:20:44,540 --> 00:20:50,210
+تعطيه مية شكل ولا عشرة شكل، نفس الشيءتمام؟
+
+233
+00:20:50,210 --> 00:20:53,330
+وبالتالي ربنا عز و جل شهو قال في هذا الموضوع
+
+234
+00:20:53,330 --> 00:20:59,190
+وبتالوا ليتاما حتى إذا بلغوا النكاحة فإن أنستوا
+
+235
+00:20:59,190 --> 00:21:03,710
+منهم رشدة فادفعوا إليهم أموالهم معنى الكلام إنه
+
+236
+00:21:03,710 --> 00:21:10,310
+حتى ببلوغ هذا الصبي يفترض أنا ماعطيهوش فلوسه بل
+
+237
+00:21:10,310 --> 00:21:16,850
+بدي أختبره جبنةاختبار عساسة تأكد من حسن تصرفه لأنه
+
+238
+00:21:16,850 --> 00:21:21,030
+ربنا إيش بيقول فإن آنستم أي فإن علمتم منهم رشدا
+
+239
+00:21:21,030 --> 00:21:28,370
+إذا أتأكدتم بالعلم يقينلو أجدتم بإنهم هم لا يعني
+
+240
+00:21:28,370 --> 00:21:32,370
+أو يحسنون التصرف في أموالهم حينها اعطوهم فلوسهم
+
+241
+00:21:32,370 --> 00:21:35,590
+مافي مشكلة والاختبار يا جماعة العلماء بيقولوا
+
+242
+00:21:35,590 --> 00:21:39,870
+بيقولوا انه لابد من تكراره يعني انا اليوم بعطي ابن
+
+243
+00:21:39,870 --> 00:21:44,050
+11 سنة ليه لسه مبلغش مثلا بعطيه 100 شكل بقوله يالا
+
+244
+00:21:44,050 --> 00:21:47,850
+انت اليوم رجال البيت روح اشتري لنا خضرة مافي عندنا
+
+245
+00:21:47,850 --> 00:21:52,930
+خضرة في البيتتمام؟ و قلتله إيش اللي يفترض ينشره و
+
+246
+00:21:52,930 --> 00:21:57,670
+خلاص بدي أختبره هالجهة أعطيته المية و إجاني بخضرة
+
+247
+00:21:57,670 --> 00:22:01,530
+بتبيض الوجه كتير منيحة من أول مرة أقول ما شاء الله
+
+248
+00:22:01,530 --> 00:22:05,690
+خلاص رشيد لأ ليش؟ لأنه أول مرة مش دليل على رشده
+
+249
+00:22:05,690 --> 00:22:10,820
+ربما هو فعلا رشيده ربما اللي باعه أمينمش ضروري أنه
+
+250
+00:22:10,820 --> 00:22:14,260
+بشطارته، ممكن اللي بقى كان أمين ومايجيب لش أحله
+
+251
+00:22:14,260 --> 00:22:19,100
+يضحك على ولد صغير، صح ولا صح؟ بتصير، فلذلك أنا
+
+252
+00:22:19,100 --> 00:22:24,430
+بكررالاختبار العلماء بيقول فيه لابد من تكراره
+
+253
+00:22:24,430 --> 00:22:30,030
+يتكرر على أساس أتأكد .. بديش أقول أتيقن لأ مش
+
+254
+00:22:30,030 --> 00:22:34,410
+ضروري يصير عندي يقين بس يغلب على ظني أنه فعلا أصبح
+
+255
+00:22:34,410 --> 00:22:39,010
+رشيدا حينها بقوله اتوكل على الله أنت جد حالك وروح
+
+256
+00:22:39,010 --> 00:22:44,120
+بيع واشت رواوة إلى غير ذلك فإذا لابد من الرشدلابد
+
+257
+00:22:44,120 --> 00:22:49,140
+من العلم بأن هذا الشخص يحسن التصرف فيه ماله، لا
+
+258
+00:22:49,140 --> 00:22:53,840
+يبدد أمواله في المباحات، لا ينفقها في المحرمات و
+
+259
+00:22:53,840 --> 00:22:59,760
+نحو ذلك، تمام؟ الشرط الرابع، تفضلي
+
+260
+00:23:05,660 --> 00:23:10,480
+بارك الله فيك، لحظة معايا الاختيار، بنقدر نعبر عن
+
+261
+00:23:10,480 --> 00:23:15,240
+الاختيار بالرضا، نفس الشيء، بنقدر نعبر عنه بعدم
+
+262
+00:23:15,240 --> 00:23:21,600
+الإكراه، برضه نفس الشيءوبناء على ذلك حتى يصح عقد
+
+263
+00:23:21,600 --> 00:23:25,580
+البيع من البائع أو من المشتري لابد أن لا يكون
+
+264
+00:23:25,580 --> 00:23:31,980
+مكرها يجب أن يكون راضيا بالعقد يا أيها الذين آمنوا
+
+265
+00:23:31,980 --> 00:23:36,840
+لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة
+
+266
+00:23:36,840 --> 00:23:40,520
+عن طراد الليكم وسبق أن قلنا إن التجارة هي طلب
+
+267
+00:23:40,520 --> 00:23:44,160
+الربح بالبيع أو الشراء فلازم البيع يكون قائم على
+
+268
+00:23:44,160 --> 00:23:49,870
+الرضا يقول نبينا صلى الله عليه وسلمإنما البيع عن
+
+269
+00:23:49,870 --> 00:23:54,090
+تراضٍ فلابد إذا من الرضا لابد من التراض بين
+
+270
+00:23:54,090 --> 00:23:59,950
+المتعاقدين حتى يصح البيع وبناء على ذلك لو أن شخص
+
+271
+00:23:59,950 --> 00:24:05,930
+أكره آخر بغير وجه حقين وقام هذا المكره بالشراء أو
+
+272
+00:24:05,930 --> 00:24:12,330
+بالبيع فلا ينعقد بيئه ولا يصح لماذا؟ لأنه وإن
+
+273
+00:24:12,330 --> 00:24:18,030
+اختار هو اختارلكنه لم يرضى اختار بناء على الإكراه
+
+274
+00:24:18,030 --> 00:24:23,570
+فهو غير راضي بهذا اللذي صدر منه أو هذا التصرف
+
+275
+00:24:23,570 --> 00:24:29,430
+اللذي صدر منه أيضا الهازل واحدة فيكم قالت لي miss
+
+276
+00:24:29,430 --> 00:24:34,220
+امانك بعين الجوالقلت لها ماشي بعتك بمزح معاها كده
+
+277
+00:24:34,220 --> 00:24:39,640
+هذا بعتك ايه؟ اه ماشي اشتريت هل ينعقد البيع بيننا؟
+
+278
+00:24:39,640 --> 00:24:43,820
+بالتأكيد لا لأنني وإن اخترت انا اللي اخترت قلت لك
+
+279
+00:24:43,820 --> 00:24:48,700
+بعتك لكني لم ارضى حقيقة البيع ليه ده لا ينعقد
+
+280
+00:24:48,700 --> 00:24:54,930
+البيع لحظة معايا قلت بالنسبة للمكرهماذا قلنا؟ لا
+
+281
+00:24:54,930 --> 00:24:59,990
+ينعقد بيئه إذا كان الإكراه بغير حقه، لا ينعقد
+
+282
+00:24:59,990 --> 00:25:08,130
+بينما لو كان الإكراه بحق، ينعقد الباع يعني اليوم
+
+283
+00:25:08,130 --> 00:25:16,650
+يا جماعة أنا بدي من هالة ألف دولار ويفترض موقت
+
+284
+00:25:16,650 --> 00:25:22,710
+سداد الدين خمستاشر اتنينو موضوع أداءها للدين لا
+
+285
+00:25:22,710 --> 00:25:26,370
+يجب عليها إلا بالطلب، أني أروح أطلب منها، أطالبها
+
+286
+00:25:26,370 --> 00:25:30,410
+بالدين، تمام؟ روحت أنا فعلا خبطت على بابها و
+
+287
+00:25:30,410 --> 00:25:34,970
+قلتلها إيه جال وجهت و احنا اتفجنا على خمساش اتنين،
+
+288
+00:25:34,970 --> 00:25:40,320
+و اليوم التاريخ عشرينفانت اتأخرتي عليا و أنا صورت
+
+289
+00:25:40,320 --> 00:25:43,420
+قولت عيدها بتجيب عيدها عيدها عيدها قولتلي اه والله
+
+290
+00:25:43,420 --> 00:25:46,220
+ماعليش خلاص لبكرا ماعليش السهر عندي و .. و .. و ..
+
+291
+00:25:46,220 --> 00:25:49,620
+و قبرتيلي شوية الظروف و .. و أنا صدقتك عادي يعني
+
+292
+00:25:49,620 --> 00:25:54,140
+قالت مستلك عذر يعني روحت إجيتك بكرا لإني صدقتك
+
+293
+00:25:54,140 --> 00:25:58,320
+لبكرا و جيتك برضه بعد بكرا لبكرا صرت تماطلي فانا
+
+294
+00:25:58,320 --> 00:26:02,940
+الآن اتأكدت أنه انت قاعدة بتسوفي و بتماطلي قولتلك
+
+295
+00:26:02,940 --> 00:26:07,680
+على العموم ما بدك تجيبيلي انا هارفع فيكي بلاختمام؟
+
+296
+00:26:07,680 --> 00:26:12,460
+روحت للقاضي و قولت للقاضي إن أنا إلي الفلوس انت
+
+297
+00:26:12,460 --> 00:26:17,240
+فلانة لفلانية و هي بتماطل و جادرة موثرة موثرة
+
+298
+00:26:17,240 --> 00:26:22,420
+جادرة عندها أكتر من حاجة ممكن تبيعها هي أصلا تاجرة
+
+299
+00:26:22,420 --> 00:26:28,000
+جوالات ابسرشوب غض النظر و جادرة تدفعلي الألف دينار
+
+300
+00:26:28,000 --> 00:26:33,520
+أو ألف دولار حسب إيش قولت في الأول تمام؟حلو فالان
+
+301
+00:26:33,520 --> 00:26:39,060
+الجاذب بيقدر يجبرها، الإجبار شو هو إكرارها، يجبرها
+
+302
+00:26:39,060 --> 00:26:43,900
+على بيع سيارتها مثلا، على أساس توفي حاجة، لحظة
+
+303
+00:26:43,900 --> 00:26:48,040
+أجبرها يعني إيش العدم الرضا عندها؟ومع ذلك قلنا
+
+304
+00:26:48,040 --> 00:26:50,820
+بجواز البيع مع أنه مافي رضا عندها، هي مابدها
+
+305
+00:26:50,820 --> 00:26:55,320
+تبيعه، ليش؟ لأن هنا تعارض رضا الشارع المتمثل في
+
+306
+00:26:55,320 --> 00:26:59,240
+إعطاء الحق لأهله، هذه رضا الشارع، صح؟ المتمثل في
+
+307
+00:26:59,240 --> 00:27:04,230
+إعطاء الحق لأهله ورضا العاقد، رضاها هيوعند تعارض
+
+308
+00:27:04,230 --> 00:27:10,230
+رضى الشارع مع رضى العاقد يقام رضى الشارع مقام رضى
+
+309
+00:27:10,230 --> 00:27:16,070
+العاقد لذا نقول بجوازي و بصحتي البيع في هذه الحالة
+
+310
+00:27:16,070 --> 00:27:23,750
+لأن الإكراهة كان بحق لمماطلتها في سدادة الدين أما
+
+311
+00:27:23,750 --> 00:27:28,330
+بالنسبة للشرط الخامس ناخد عنه فكرة و نكمله
+
+312
+00:27:28,330 --> 00:27:33,700
+المحاضرة القادمة لأن في تفصيلالتعدد المراد يا
+
+313
+00:27:33,700 --> 00:27:36,560
+جماعة بالتعدد ناخد الفكرة العامة و لا استثناءات
+
+314
+00:27:36,560 --> 00:27:40,720
+هنحكيها المرة الجاية ركزوا معايا شوية التعدد
+
+315
+00:27:40,720 --> 00:27:46,780
+المقصد منه أن يكون البائع غير المشتري البائع غير
+
+316
+00:27:46,780 --> 00:27:50,840
+المشتري مش نفس الشخص ببيع لوحده لأنه أصلا مش منطق
+
+317
+00:27:50,840 --> 00:27:56,940
+لسبب بسيطين وهو أن مصالح كلا المتعاقدين متعارضة
+
+318
+00:27:56,940 --> 00:28:02,970
+البائع عادة يريد أن يبيع السلع بأعلى الأثمانوبشروط
+
+319
+00:28:02,970 --> 00:28:08,250
+قليلة بينما المشتري يريد أن يشتري بأقل الأثمان
+
+320
+00:28:08,250 --> 00:28:12,510
+وبشروط أعلى صح ولا لأ؟ فأنا مصلحتي ومصلحتك مش
+
+321
+00:28:12,510 --> 00:28:17,890
+واحدة فكيف ممكن أنا أكون الشخص ضده؟كيف انا اكون
+
+322
+00:28:17,890 --> 00:28:22,830
+الخاصم والمخاصم لأنه ربما ينشأ عن البيع خصومة اجي
+
+323
+00:28:22,830 --> 00:28:26,350
+ارجع اتصر شو ارضيت مارضيتش طب كيف الانسان بدي
+
+324
+00:28:26,350 --> 00:28:29,770
+يخاصم حاله مش منطق انا اخاصم نفسي الا اذا كنت
+
+325
+00:28:29,770 --> 00:28:33,270
+مجنونة بس واصلا المجنون مش من حقه يعمل بيع صح ولا
+
+326
+00:28:33,270 --> 00:28:39,290
+لأ فلذلك الشخص في هذه الحالة لا يستطيع ان يجري
+
+327
+00:28:39,290 --> 00:28:46,130
+عقدة بيع لنفسه بنفسه مابصيرلكن أو قبل ما نحكي
+
+328
+00:28:46,130 --> 00:28:49,050
+الاستثناءات اللى راح نحكيها المرة الجاية عشان
+
+329
+00:28:49,050 --> 00:28:53,410
+تتخيل الصورة هتقولي مثلا ماهو منطق اصلا ماحدن
+
+330
+00:28:53,410 --> 00:28:57,570
+هيبيع حاجة لحاله بقولك لا فرضا في موضوع الوكالة
+
+331
+00:28:57,570 --> 00:29:06,030
+اجي اقولك ركزوا معايا اقول لاانشراح وكلتك يانشراح
+
+332
+00:29:06,030 --> 00:29:08,730
+لأن انا مثلا عارفة انشراح business woman و جات
+
+333
+00:29:08,730 --> 00:29:12,730
+حالها في ال business و كذا انا مش كتير شاطرة تمام
+
+334
+00:29:12,730 --> 00:29:18,930
+فروحت قلتلها يانشراح وكلتك اتبعيلي جوالي لحظى
+
+335
+00:29:18,930 --> 00:29:24,070
+معايا بموج بالوكالة اللى بيني و بين انشراح يجب على
+
+336
+00:29:24,070 --> 00:29:29,470
+الوكيل ان يعمل لمصلحتىيجب على الوكيل أن يحقق
+
+337
+00:29:29,470 --> 00:29:34,150
+مصلحته، مصلحته شو هي أن تباع السلعة بأعلى الأثمان،
+
+338
+00:29:34,150 --> 00:29:41,170
+بأعلى الأثمانفالان انا لما وكلتها التغى دورى فصارت
+
+339
+00:29:41,170 --> 00:29:46,250
+وكأنها البائع ده تروح تبيع فانا خلاص غبط عن المشهد
+
+340
+00:29:46,250 --> 00:29:49,470
+انا مالي علاقة بعقد البيع اللى بدها تجريه فصارت
+
+341
+00:29:49,470 --> 00:29:53,610
+وكأنها البائع مسكت الجوال عجبها بيصير من تحت
+
+342
+00:29:53,610 --> 00:29:58,780
+الطولة تشتري الجوال لنفسها من نفسها مابيصرشما
+
+343
+00:29:58,780 --> 00:30:01,600
+بيصيرش في استثناءات راح نحكيها المرة الجاية ما
+
+344
+00:30:01,600 --> 00:30:06,660
+بيصيرش ليش؟ لأنه هي مطلوب منها تشتري اتبيع بأعلى
+
+345
+00:30:06,660 --> 00:30:08,860
+الأثمان تمام؟
+
+346
+00:30:10,450 --> 00:30:13,350
+ولا مابدأ تشتري لحالها، هي بالتأكيد بتحب تشتري
+
+347
+00:30:13,350 --> 00:30:17,290
+بأقل الأثمان، صح ولا لأ؟ فكيف بدأ أتحقق مصلحتها
+
+348
+00:30:17,290 --> 00:30:21,650
+ومصلحتى؟ لأن هي مأمورة إنها تحقق مصلحتى، فصارت
+
+349
+00:30:21,650 --> 00:30:26,970
+وكأنها شخص واحد، فمابينفعش، لكن إذا رجعتلي، هه إذا
+
+350
+00:30:26,970 --> 00:30:32,110
+رجعتلي، جلتلي انت حاكتيلي بيعل جوال، الصراحة عجبني
+
+351
+00:30:32,110 --> 00:30:36,160
+أنا بدأ أشتريه، مستخسرا أبيعه لحدان تانيفإذا رجعت
+
+352
+00:30:36,160 --> 00:30:39,980
+ليه؟ إذا ملتغت الوكالة فصرت أنا الأصلي وهي مشتري
+
+353
+00:30:39,980 --> 00:30:45,320
+عادي إذا في طرفين لكن الإشكالية أن تبيع وتشتري من
+
+354
+00:30:45,320 --> 00:30:49,180
+نفسها لنفسها دون الرجوع له يعني هي قامت بكل
+
+355
+00:30:49,180 --> 00:30:54,310
+الدورين حينها لا يصح هذا البيع لعدم التعددليش ما
+
+356
+00:30:54,310 --> 00:30:59,650
+بينفعش؟ لأن المصالح متعارضة تمام؟ المحاضرة القادمة
+
+357
+00:30:59,650 --> 00:31:04,770
+بإذن الله نكمل حديثنا حول هذه الشروط أقول قولي هذا
+
+358
+00:31:04,770 --> 00:31:08,410
+وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على
+
+359
+00:31:08,410 --> 00:31:12,630
+سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/c9AV46GyAow.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/c9AV46GyAow.srt
new file mode 100644
index 0000000000000000000000000000000000000000..131b28f8458826bc246896b514241f1275effc11
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/c9AV46GyAow.srt
@@ -0,0 +1,1258 @@
+1
+00:00:04,940 --> 00:00:07,920
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:07,920 --> 00:00:11,400
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,400 --> 00:00:15,700
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,700 --> 00:00:18,760
+عبد الله الصادق الأمين، ثم أما بعد، أحييكم جميعا
+
+5
+00:00:18,760 --> 00:00:22,180
+بتحية الإسلام، فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,180 --> 00:00:28,220
+وبركاته. كيف حالكم؟ كنتُ طيبين إن شاء الله؟  حضرتم جيدا
+
+7
+00:00:28,220 --> 00:00:33,420
+إن شاء الله؟ تمام. إذن، كنا قد انتهينا من المحاضرة
+
+8
+00:00:33,420 --> 00:00:38,700
+السابقة من حديثنا حول أركان عقد البيع. عرفنا أن
+
+9
+00:00:38,700 --> 00:00:42,400
+البيع له ثلاثة أركان تتمثل في الصيغة، والعاقدين،
+
+10
+00:00:42,400 --> 00:00:48,140
+والمعقود عليه. قلنا إن كل ركن من هذه الأركان له جملة
+
+11
+00:00:48,140 --> 00:00:52,780
+من الشروط. فالصيغة لابد فيها أولا من الاتصال بين
+
+12
+00:00:52,780 --> 00:00:56,760
+الإيجاب والقبول، والموافقة بينهما، وأن تكون ناجزة
+
+13
+00:00:56,760 --> 00:01:01,530
+غير معلقة على شرط أو مقيدة بوقت. بالنسبة للبائع
+
+14
+00:01:01,530 --> 00:01:06,790
+والمشتري (عاقدي البيع)، لابد في كل منهما من ستة شروط:
+
+15
+00:01:06,790 --> 00:01:10,590
+العقل، والبلوغ، والرشد، والاختيار، والتعدد، وأخيرا
+
+16
+00:01:10,590 --> 00:01:14,530
+البصر. بالنسبة للمعقود عليه، وهو الركن الثالث من
+
+17
+00:01:14,530 --> 00:01:19,970
+أركان عقد البيع، لابد فيه أيضا من ستة شروط تتمثل
+
+18
+00:01:19,970 --> 00:01:24,690
+فيه: أولا، أنه لابد أن يكون موجودا عند التعاقد. يجب أن
+
+19
+00:01:24,690 --> 00:01:29,850
+يكون مالا متقوما شرعا، وثالثا، لابد أن يكون منتفعا
+
+20
+00:01:29,850 --> 00:01:35,470
+به شرعا لغير ضرورة، ورابعا، لابد أن يكون مقدورا على
+
+21
+00:01:35,470 --> 00:01:41,030
+تسليمه. أيضا، يجب أن يكون للعاقد سلطة عليه إما بملك
+
+22
+00:01:41,030 --> 00:01:46,790
+أو ولاية. وأخيرا، لابد من العلم بالمعقود عليه علما
+
+23
+00:01:46,790 --> 00:01:53,120
+يمنع من النزاع. والعلم به يكون بأحد وسائل أربعة: إما
+
+24
+00:01:53,120 --> 00:02:00,000
+مشاهدته إن كان حاضرا، وإما برؤية بعضه إن كانت رؤية
+
+25
+00:02:00,000 --> 00:02:04,820
+البعض تغني عن رؤية الكل، وكذلك برؤيته قبل العقد،
+
+26
+00:02:04,820 --> 00:02:10,120
+طالما أن المتعاقدين ذاكرين لأوصافه، وكان المبيع مما
+
+27
+00:02:10,120 --> 00:02:16,950
+لا يتغير عادة. وأخيرا، أنه تكفي رؤية الظاهر التي تدل
+
+28
+00:02:16,950 --> 00:02:21,530
+على الباطن. فرؤية الظاهر إذا وسيلة للعلم بالمعقود
+
+29
+00:02:21,530 --> 00:02:27,180
+عليه. اليوم بإذن الله سنتحدث حول آثار عقد البيع.
+
+30
+00:02:27,180 --> 00:02:31,100
+لحظ معي، الشروط والأركان التي ذكرناها، لدينا
+
+31
+00:02:31,100 --> 00:02:35,120
+خمسة عشر شرطا لعقد البيع، نسميها الشروط العامة لعقد
+
+32
+00:02:35,120 --> 00:02:38,980
+البيع، التي عددناها: ثلاثة للصيغة، وستة للعاقدين،
+
+33
+00:02:38,980 --> 00:02:44,850
+وستة للمعقود عليه. فإذا اكتملت هذه الأركان
+
+34
+00:02:44,850 --> 00:02:50,790
+والشروط، واستوفى العقد جميع أركانه وشروطه،  يكون عقده
+
+35
+00:02:50,790 --> 00:02:57,430
+صحيحا لازما، وترتبت عليه آثاره. لدينا أربعة آثار
+
+36
+00:02:57,430 --> 00:03:02,770
+تترتب على عقد البيع. أول أثر من هذه الآثار: انتقال
+
+37
+00:03:02,770 --> 00:03:08,050
+ملكية المبيع إلى المشتري. انتقال ملكية. بارك الله
+
+38
+00:03:08,050 --> 00:03:13,430
+فيك. إذن، الأثر الأول من آثار عقد البيع: انتقال
+
+39
+00:03:13,430 --> 00:03:19,690
+الملكية، انتقال ملكية المبيع للمشتري، وانتقال ملكية
+
+40
+00:03:19,690 --> 00:03:24,590
+الثمن للبائع. لحظ معي،  إيش هما المتبادلان؟ سلعة أو
+
+41
+00:03:24,590 --> 00:03:27,890
+ثمن. باعتبار الأصل في البيع: سلعة أو ثمن. صح ولا لأ؟
+
+42
+00:03:27,890 --> 00:03:32,640
+بعيدا عن المقايضة والصرف وإلى غير ذلك.  فعندنا سلعة
+
+43
+00:03:32,640 --> 00:03:36,420
+وثمن. السلعة في الأصل مملوكة لمن؟ للبائع. الثمن
+
+44
+00:03:36,420 --> 00:03:41,200
+مملوك لمن؟ في الأصل للمشتري. فإذا تم عقد البيع
+
+45
+00:03:41,200 --> 00:03:48,000
+مستوفيا لأركانه وشروطه، فإن ملكية المبيع تنتقل من
+
+46
+00:03:48,000 --> 00:03:52,700
+البائع إلى المشتري، وملكية الثمن تنتقل من المشتري
+
+47
+00:03:52,700 --> 00:04:00,020
+إلى البائع. وهذا الأثر يعد أثرا تلقائيا يترتب على
+
+48
+00:04:00,020 --> 00:04:05,600
+عقد البيع. أثر تلقائي، شو يعني أثر تلقائي؟ بمعنى بمجرد
+
+49
+00:04:05,600 --> 00:04:12,100
+انعقاد البيع مستوفيا لأركانه وشروطه، يترتب عليه هذا
+
+50
+00:04:12,100 --> 00:04:16,920
+الأثر، وهو انتقال الملكية. فأنا قلت لك: بعتك هذا
+
+51
+00:04:16,920 --> 00:04:23,160
+الجوال بألف، قلت لي: اشتريته، وقبلته، ورضيته.
+
+52
+00:04:23,160 --> 00:04:28,760
+فلحظ معي، في هذه الحالة، العقد قد انعقد، أركانه،
+
+53
+00:04:28,760 --> 00:04:35,320
+شروطه، كل شيء تمام، ما فيه أي مشكلة. فتلقائيا، الأصل أن
+
+54
+00:04:35,320 --> 00:04:40,020
+ملكية هذا الجوال ما عادت لي، شو يعني؟ انتقلت مني
+
+55
+00:04:40,020 --> 00:04:44,280
+إليك. ملكية الثمن الذي في يدك ما عادت لك، انتقل
+
+56
+00:04:44,280 --> 00:04:50,060
+منك إليّ، منك كمشتري إليك كبائع، وهكذا. فهذا هو الأثر
+
+57
+00:04:50,060 --> 00:04:56,780
+الأول من آثار عقد البيع. هذا الأثر يترتب عليه أثر
+
+58
+00:04:56,780 --> 00:05:02,040
+آخر، يعني الأثر الثاني هو مترتب على الأثر الأول،
+
+59
+00:05:02,040 --> 00:05:06,520
+الأثر الأول قلنا عنه تلقائي، بمجرد انعقاد البيع
+
+60
+00:05:06,520 --> 00:05:13,080
+يُترتب. طيب، بناء على انتقال الملكية يترتب عليها،
+
+61
+00:05:13,080 --> 00:05:13,700
+يلاّ نشوف
+
+62
+00:05:19,780 --> 00:05:23,580
+بارك الله فيك. إذن، لحظ معي، الأثر الثاني هو أثر
+
+63
+00:05:23,580 --> 00:05:28,740
+مترتب على الأثر الأول، وهو ليس أثرا تلقائيا، ليس
+
+64
+00:05:28,740 --> 00:05:33,220
+أثرا تلقائيا على انعقاد البيع. فنرجع نقول: البيع انعقد
+
+65
+00:05:33,220 --> 00:05:40,040
+مستوفيا لأركانه وشروطه، ترتب على ذلك تلقائيا
+
+66
+00:05:40,040 --> 00:05:45,900
+انتقال الملكية، جميل. فالآن انتقلت الملكية، إيش يستلزم
+
+67
+00:05:45,900 --> 00:05:53,080
+ذلك؟ إيش يستلزم ذلك؟ التسليم. فإذا انتقلت ملكية
+
+68
+00:05:53,080 --> 00:05:58,880
+هذا الجوال مني إليك، واجب أن أسلمك، صح ولا لا؟ وأنت
+
+69
+00:05:58,880 --> 00:06:03,240
+تسلميني إيش؟ الثمن. أنا أسلمك المبيع، وأنت تسلميني
+
+70
+00:06:03,240 --> 00:06:07,520
+الثمن. هذا هو الأصل كمبدأ عام. المبدأ العام أن البيع
+
+71
+00:06:07,520 --> 00:06:13,680
+حال. اتفقنا على تقسيمات البيع، أنه التقسيمة
+
+72
+00:06:13,680 --> 00:06:19,300
+باعتبار كيفية أداء الثمن: عندي بيع مؤجل الثمن،
+
+73
+00:06:19,300 --> 00:06:24,060
+أو معجل الثمن، صح ولا لأ؟ وهو الأصل: البيع بالنقد، أو
+
+74
+00:06:24,060 --> 00:06:27,800
+بالبيع بالثمن الحال الذي ذكرناه. فده هو الأصل.
+
+75
+00:06:28,460 --> 00:06:33,240
+الأصل أني أبيعك، وآخذ إيش منك؟ ثمن السلعة التي
+
+76
+00:06:33,240 --> 00:06:37,360
+بعتك إياها. لكن هذا لا يمنع من جواز تأجيل الثمن،
+
+77
+00:06:37,360 --> 00:06:41,960
+ما فيه مشكلة. فالآن بناء على المبدأ العام، أنه البيع
+
+78
+00:06:41,960 --> 00:06:46,320
+معجل أو بالثمن الحالي، يترتب على ذلك: أسلمك، و
+
+79
+00:06:46,320 --> 00:06:52,720
+تسلميني، أسلمك المبيع، وتسلميني الثمن. هذا هو الأصل.
+
+80
+00:06:53,370 --> 00:07:01,010
+لكن هذا لا يمنع أن يكون الثمن مؤجلا. طيب، إذا كان
+
+81
+00:07:01,010 --> 00:07:07,610
+الثمن مؤجلا، هل يحق للبائع أن يؤجل وأن يحبس المبيع
+
+82
+00:07:07,610 --> 00:07:13,510
+عن المشتري؟ أيوة، ما تيجي تقول لي إن حتى أسلمك
+
+83
+00:07:13,510 --> 00:07:17,810
+الجوال لازم تسلميني الثمن. لأ، الثمن إن كان مؤجلا
+
+84
+00:07:17,810 --> 00:07:23,110
+حالا، okay، لازم أنا وإياك نسلم بعض. لكن إن كان الثمن
+
+85
+00:07:23,110 --> 00:07:28,490
+مؤجلا، ورضي البائع بتأجيل الثمن، لا يجوز له أن يحبس
+
+86
+00:07:28,490 --> 00:07:34,010
+المبيع. لا يجوز للبائع أن يحبس المبيع عن المشتري
+
+87
+00:07:34,010 --> 00:07:38,830
+ويقول: لما يجيب لي الفلوس بعطيه. لأ يا ماما، أنت وافقت
+
+88
+00:07:38,830 --> 00:07:44,450
+أنت وافقت على التأجيل، فلا يجوز لك منع وحبس المبيع
+
+89
+00:07:44,450 --> 00:07:52,530
+عن المشتري. وهذا يعني أن المشتري قد يستقل بقبض
+
+90
+00:07:52,530 --> 00:07:56,290
+المبيع. شو يعني يستقل؟ يعني هو قبض، والثاني ما قبضش.
+
+91
+00:07:57,390 --> 00:08:00,930
+ركزوا معي، بدي أحكي ثلاث شغلات. الشغلة الأولى: إذا كان
+
+92
+00:08:00,930 --> 00:08:07,430
+الثمن معجل، الثمن حال، الاثنين بيقبضوه، الاثنين بيقبضوه، حلو.
+
+93
+00:08:07,430 --> 00:08:12,870
+خلصنا. الأمر الثاني: إذا كان ثمنه مؤجلا، ورضي البائع
+
+94
+00:08:12,870 --> 00:08:19,490
+بالتأجيل، في هذه الحالة، إيه تتوقعوا؟ ها، ركزوا معي، إيه
+
+95
+00:08:19,490 --> 00:08:25,910
+تتوقعوا أن يستقل البائع في قبض الثمن؟ أي تتوقعوا؟ أنا
+
+96
+00:08:25,910 --> 00:08:31,210
+بسألكم: أي تتوقعوا أن يستقل البائع في قبض الثمن؟
+
+97
+00:08:31,210 --> 00:08:36,310
+بالتأكيد لا، بالتأكيد لا، لأنه مش منطقي. أنا كبائع
+
+98
+00:08:36,310 --> 00:08:40,890
+آخذ الفلوس وما أسلمك الجوال، لكن منطقي أنك كمشتري
+
+99
+00:08:40,890 --> 00:08:45,520
+تستلم السلعة وما تدفع الفلوس. فعشان كده بنقول، ههه،
+
+100
+00:08:45,520 --> 00:08:50,120
+تجيكم بالصح والغلط، أنه ممكن يستقل المشتري بقبض
+
+101
+00:08:50,120 --> 00:08:55,180
+المبيع، بينما لا يمكن أن يستقل البائع بقبض الثمن.
+
+102
+00:08:55,180 --> 00:09:00,280
+ما فيه إمكانية أن يستقل البائع بقبض الثمن. ليش ما فيه
+
+103
+00:09:00,280 --> 00:09:03,700
+إمكانية؟ لأنه إذا بدك تقبض الثمن، بالتأكيد أنت سلمت.
+
+104
+00:09:03,700 --> 00:09:08,190
+يعني الاثنين قبضوا، يعني أنت لن تستقل بالقبض. بينما في
+
+105
+00:09:08,190 --> 00:09:12,390
+إمكانية أن المشتري يستقل بالقبض، عادي جدا، المشتري
+
+106
+00:09:12,390 --> 00:09:16,390
+يستلم ويقبض المبيع دون أن يدفع الثمن، عادي جدا.
+
+107
+00:09:16,390 --> 00:09:22,890
+بينما مش عادي أبدا أن البائع يسلم الثمن وما يسلمش
+
+108
+00:09:22,890 --> 00:09:29,350
+المبيع، ما فيه إمكانية. أنا أسلم الثمن وما أسلمك المبيع،
+
+109
+00:09:29,350 --> 00:09:33,640
+أحبس عنك المبيع، ما فيه إمكانية. بينما في مجال أن
+
+110
+00:09:33,640 --> 00:09:38,940
+المشتري يسلم السلعة وما يسلمش الثمن. طيب، الشغلة
+
+111
+00:09:38,940 --> 00:09:42,360
+الثالثة: في مجال أنهم الاثنين يسلموا ويستلموا؟
+
+112
+00:09:42,360 --> 00:09:47,180
+بالتأكيد نعم، بالتأكيد نعم. وصلت الفكرة؟ تمام. هذا
+
+113
+00:09:47,180 --> 00:09:53,020
+الأثر الثاني من آثار عقد البيع. ننتقل الآن للحديث
+
+114
+00:09:53,020 --> 00:09:58,840
+عن الأثر الثالث، يلاّ نشوف الأثر الثالث.
+
+115
+00:10:04,340 --> 00:10:08,940
+تمام، جميل. أمينة تقول: شو يعني هذا الكلام؟ أنا
+
+116
+00:10:08,940 --> 00:10:13,240
+كطالبة مبتدئة، سمعت أنه من آثار عقد البيع: ضمان
+
+117
+00:10:13,240 --> 00:10:19,820
+التعرض للاستحقاق والعيب، شو يعني؟ ما فهمت شو يعني؟
+
+118
+00:10:19,820 --> 00:10:28,860
+آه، نشوف. جميل، هذا ضمان العيب، حلو. فضل إسلام. بس
+
+119
+00:10:28,860 --> 00:10:32,770
+لحظة، إيش اسمك؟ آية ناس؟ آية ناس؟ لما بدك تجاوب، ارفعي
+
+120
+00:10:32,770 --> 00:10:36,250
+يديك، وبنفتح لك المجال. تمام يا آية ناس؟ كلامك سليم،
+
+121
+00:10:36,250 --> 00:10:40,490
+إسلام. ممكن الاستحقاق مثلا، إذا كان معاه جوال، احنا
+
+122
+00:10:40,490 --> 00:10:44,890
+عملنا العقد، تمام، فأنا يعني لسه معاه الجوال، وبدي
+
+123
+00:10:44,890 --> 00:10:49,470
+أبيعه، فالمشتري قبل ما أعطيه جواله،  جعل مني، ممكن أنه
+
+124
+00:10:49,470 --> 00:10:55,450
+قصر أو حاجة، فالمشتري مش هو اللي مثلا بتحمل الـ
+
+125
+00:10:56,930 --> 00:11:00,530
+كلامها سليم، بس مش في محل حديثنا، احنا بنحكي في شيء
+
+126
+00:11:00,530 --> 00:11:03,550
+ثاني، كلامها صح بس مش لموضوعنا، تمام. بارك الله
+
+127
+00:11:03,550 --> 00:11:07,110
+فيكي. خليكم معي، أنا هجيب لكم مثالا، دائما بالمثال
+
+128
+00:11:07,110 --> 00:11:12,710
+يتضح المقال، حلو؟ ركزوا معي، هلّجيت يا جماعة؟ أنا
+
+129
+00:11:12,710 --> 00:11:19,790
+رحت لـ فاطمة، خليكم معي، الآن رحت لفاطمة
+
+130
+00:11:19,790 --> 00:11:23,350
+أبيعها هذا الجوال، إيش قلت لها؟ بعتك هذا الجوال
+
+131
+00:11:23,350 --> 00:11:29,140
+بألف، قالت لي: قبلت، اشتريت، وتمامت، تمام، وتمّ
+
+132
+00:11:29,140 --> 00:11:33,200
+البيع، وقلنا الأثر التلقائي: انتقال الملكية، وبعد
+
+133
+00:11:33,200 --> 00:11:36,680
+انتقال الملكية، سلمتها واستلمت وخلصنا، أخذت
+
+134
+00:11:36,680 --> 00:11:40,000
+الجوال، هلّجت؟ ركزوا معي، هلّجت هي، ماخدة الجوال،
+
+135
+00:11:40,000 --> 00:11:45,380
+أنه صار إيش؟ ملكها، خلاص، صار جوالها، فعاملة مسكة
+
+136
+00:11:45,380 --> 00:11:50,350
+الجوال وقاعدة جنب صاحبتها اللي هي، برضه فاطمة؟ okay
+
+137
+00:11:50,350 --> 00:11:54,850
+فاطمة رقم اثنين، قاعدة جنب فاطمة رقم واحد، فاللي هي
+
+138
+00:11:54,850 --> 00:12:01,680
+بتقول لها: أمسكتِ يا حرامية، هذا جوالي، مثلا. فـ فاطمة
+
+139
+00:12:01,680 --> 00:12:05,860
+كان ضائع منها جوالها أو مسروق، بغض النظر، وهي عندها
+
+140
+00:12:05,860 --> 00:12:09,240
+أدلة وأسباب، بتقول أنه: هايه بتبقى هذا جوالي،
+
+141
+00:12:09,240 --> 00:12:13,540
+أصلا من وين؟ كيف جبتيه؟ وصاروا يتطوشوا مع بعض، و
+
+142
+00:12:13,540 --> 00:12:18,380
+راحوا على مركز الشرطة، و... فأثبتت فاطمة الثانية
+
+143
+00:12:18,380 --> 00:12:24,240
+أن الجوال الذي في يد فاطمة الأولى ملك لها. أثبتت
+
+144
+00:12:24,240 --> 00:12:29,200
+فالآن ما أحكي، فاطمة جوالها كان ضائع منها، مسروق، كذا،
+
+145
+00:12:29,200 --> 00:12:34,960
+رجع لها. فالآن فاطمة اللي اشترت مني الجوال خلاص
+
+146
+00:12:34,960 --> 00:12:41,080
+ضحكتها لأ. فأنا بدي أضمن لها، هاي المعنى: أن أضمن لها
+
+147
+00:12:41,080 --> 00:12:47,100
+أن لا يكون المبيع مستحق للغير. بدي أضمن من البداية
+
+148
+00:12:47,100 --> 00:12:53,400
+أن المبيع ما يكونش مستحق للغير. وهذا يعني أنه إذا
+
+149
+00:12:53,400 --> 00:13:00,760
+ثبت أن المبيع مستحق للغير، فوجب على البائع أن يضمن،
+
+150
+00:13:00,760 --> 00:13:06,820
+وبالتالي فاطمة بدها ترجع لي. أنا هتقول لي: أنت بعتيني
+
+151
+00:13:06,820 --> 00:13:10,120
+الجوال، وطلع الجوال مسروق لفلان وفلان، أخذوه مني،
+
+152
+00:13:10,120 --> 00:13:16,960
+فأنا مطلوب مني أرجع لها فلوسها. مثل ما هي قضية: إذا
+
+153
+00:13:16,960 --> 00:13:20,200
+أنا كمان مضحوك عليّا، أن اللي باعني الجوال أصلا كان
+
+154
+00:13:20,200 --> 00:13:25,180
+سارقه مثلا، فأنا برجع له، برجع لها، ما لهاش علاقة بإني
+
+155
+00:13:25,180 --> 00:13:29,120
+أنا مضحوك عليّا أو لا، أي حاجة، هبدأ آخذها بعد كده،
+
+156
+00:13:29,120 --> 00:13:32,060
+بدي يصير في علاقة ثانية بيني وبين اللي باعني مثلا،
+
+157
+00:13:32,060 --> 00:13:36,560
+وممكن أكون أنا نفسي السارق، مثلا، ممكن أنا كبائع
+
+158
+00:13:36,560 --> 00:13:39,220
+أكون أنا اللي سرقت الجوال، أو أنا اللي لقيته، بلاش
+
+159
+00:13:39,220 --> 00:13:42,920
+نقول، نخففها شوية، أنه مش سارقه، بس لقيته، روحت بعته،
+
+160
+00:13:42,920 --> 00:13:48,430
+ما سألتش عنه مثلا. فسواء هيك أو هيك، سواء أنا يعني
+
+161
+00:13:48,430 --> 00:13:53,730
+أصلا شريته وما بعرف أنه مسروق، شريته، أو أنا لقيته،
+
+162
+00:13:53,730 --> 00:13:57,710
+في الحالتين فاطمة شو ذنبها؟ بدها تأخذ فلوسها مثل
+
+163
+00:13:57,71
+
+223
+00:19:24,790 --> 00:19:30,230
+المبيع واستقر ملكه وطالما أن ملكه قد استقر على
+
+224
+00:19:30,230 --> 00:19:36,970
+المبيع جاز له أن يتصرف فيه كما يشاء، يتصرف فيه بكل
+
+225
+00:19:36,970 --> 00:19:41,910
+أنواع التصرف، كل وجوه التصرف، تمام؟ وهذا مما لا خلاف
+
+226
+00:19:41,910 --> 00:19:46,390
+فيه بين الفقهاء، بمعنى
+
+227
+00:19:46,390 --> 00:19:56,540
+هان إذا بنقول يحق للمشتري التصرف مطلقًا،
+
+228
+00:19:56,540 --> 00:20:01,520
+شو يعني مطلقًا؟ يعني بيعًا وشراءً،  و أيضا بغض
+
+229
+00:20:01,520 --> 00:20:07,380
+النظر عن طبيعة المبيع، بمعنى المبيع، طعام، منقول،
+
+230
+00:20:07,380 --> 00:20:13,040
+عقار، شو ما كان المبيع، طالما قبضته، أنا حرّة، تمام؟
+
+231
+00:20:13,040 --> 00:20:18,520
+خلصنا، نيجي الآن نفسر حديثنا فيما لو لم أقبض أنا
+
+232
+00:20:18,520 --> 00:20:25,180
+كمشترية المبيع، يعني روحت بعتك السيارة مثلاً، بعتك
+
+233
+00:20:25,180 --> 00:20:29,940
+السيارة ولسه ما سلمتيها مني، لكن تم البيع مئة
+
+234
+00:20:29,940 --> 00:20:35,100
+بالمئة بيني وبينك، لكن لسه لم يتم القبض، لم يتم
+
+235
+00:20:35,100 --> 00:20:40,100
+القبض، يعني قبل القبض، فالسؤال اللي بيطرح نفسه، هل
+
+236
+00:20:40,100 --> 00:20:45,880
+يحق للمشتري أن يتصرف في المبيع قبل قبضه؟ كمبدأ عام
+
+237
+00:20:45,880 --> 00:20:51,160
+أنه لا، لكن هنشوف تفاصيلًا، كمبدأ عام أنه لا يحق
+
+238
+00:20:51,160 --> 00:20:55,460
+للمشتري، لحظة، أنا هأتحدث كمبدأ عام بعيدًا عن
+
+239
+00:20:55,460 --> 00:20:58,960
+التفاصيلات اللي راح نحكيها كمان شوية، لا يحق
+
+240
+00:20:58,960 --> 00:21:05,860
+للمشتري أن يتصرف في المبيع قبل قبضه، لسبب بسيط ألا
+
+241
+00:21:05,860 --> 00:21:14,750
+وهو أن المبيع قبل قبضه في ضمان البائع، أن المبيع قبل
+
+242
+00:21:14,750 --> 00:21:19,210
+قبضه في ضمان البائع، شو يعني في ضمان البائع؟ أي
+
+243
+00:21:19,210 --> 00:21:25,790
+أنه إذا هلك فإنه يحل على البائع، شو معنى هذا
+
+244
+00:21:25,790 --> 00:21:29,530
+الكلام؟ الآن بدي أفترض جدلًا أنا باعت هذا الجوال
+
+245
+00:21:29,530 --> 00:21:34,290
+ركزوا معايا، أنا باعت هذا الجوال لإسلام، تمام، وتم
+
+246
+00:21:34,290 --> 00:21:38,570
+البيع بيني وبينها، لكن لسه ما سلمت، هي لسه تحت إيدي،
+
+247
+00:21:38,570 --> 00:21:41,950
+أنا بدي أسلمه، وهو في إيدي،  عمال أوجعه وأوجعه مني،
+
+248
+00:21:41,950 --> 00:21:47,110
+وانكسر، تالي فـ.. تالي فـ.. آجي أقول هاتي الفلوس
+
+249
+00:21:47,110 --> 00:21:51,260
+خلاص أنا بعتكِ إياه، ماليش دعوة؟ لأ، أنا اللي بضمنه، إذا
+
+250
+00:21:51,260 --> 00:21:54,560
+خلاص انتهى البيع بيني وبينها، أو إني بدي أجيب لها
+
+251
+00:21:54,560 --> 00:21:58,360
+جوال ثاني، إذا بدي أطلبها بالفلوس، بدي أجيب لها جوال
+
+252
+00:21:58,360 --> 00:22:03,560
+ثاني، ولا مش من حقي أطلبها بالثمن، ليش؟ لأن المبيع
+
+253
+00:22:03,560 --> 00:22:09,300
+طالما أنه في يد البائع فهو في ضمانه، فإذا هلك هلك
+
+254
+00:22:09,300 --> 00:22:13,250
+عليه، ممكن واحدة تقول لي طب وشو ذنبه؟ هأقول لك طب ماشي،
+
+255
+00:22:13,250 --> 00:22:17,470
+نعكس الصورة ونقول لك شو ذنب المشتري، يعني أنا عمالي
+
+256
+00:22:17,470 --> 00:22:21,130
+بقول لإسلام بعتك هذا الجوال وسلمت هالجوال، أخذته
+
+257
+00:22:21,130 --> 00:22:25,170
+ولسه ما مشيت عشر مترات، يجي أحد ينسرقه منها و
+
+258
+00:22:25,170 --> 00:22:28,830
+يشرد، تيجي تقولي بدي حجّي وماليش دعوة انسرق؟ لأ،
+
+259
+00:22:28,830 --> 00:22:32,550
+خلاص، الضمان عليها، طالما أن المبيع في يد أحد
+
+260
+00:22:32,550 --> 00:22:38,090
+منهما فهو في ضمانه، اللي تحت يده هو الذي يضمنه، حلو
+
+261
+00:22:38,090 --> 00:22:43,070
+نرجع لموضوعنا، بنقول طالما أن المشتري لم يقبض
+
+262
+00:22:43,070 --> 00:22:49,450
+المبيع فلا يحق له أن يتصرف فيه أي نوع من أنواع
+
+263
+00:22:49,450 --> 00:22:55,890
+التصرف، لماذا؟ لأن ملكه لم يستقر ابتداءً، إحنا صحيح
+
+264
+00:22:55,890 --> 00:23:01,270
+أننا قلنا كأثر تلقائي انتقال الملكية، لكن الملكية
+
+265
+00:23:01,270 --> 00:23:05,570
+تستقر بالقبض، عشان هيك قلنا الأثر الثاني
+
+266
+00:23:05,570 --> 00:23:13,470
+التسليم، فإذا قبل التسليم، قبل التسليم إيش الوضع؟
+
+267
+00:23:13,820 --> 00:23:18,840
+الملكية مش مستقرة، يعني ما بيحق للمشتري أن إيش
+
+268
+00:23:18,840 --> 00:23:24,780
+يتصرف، لماذا؟ لأنه في ضمان البائع، فإذا هلك الهلاك
+
+269
+00:23:24,780 --> 00:23:29,340
+عليه، حلو هذا كمبدأ عام، لكن هذا الكلام ليس محل
+
+270
+00:23:29,340 --> 00:23:34,960
+اتفاق بين العلماء، فرقوا وفصلوا، فقالوا إذا كان إذا
+
+271
+00:23:34,960 --> 00:23:40,610
+قبل القبض، كمبدأ عام قولنا إيش؟ لا يحق للمشتري أن
+
+272
+00:23:40,610 --> 00:23:46,590
+يتصرف فيه قبل قبضه، وهنا نفرّق، بينما إذا كان المبيع
+
+273
+00:23:46,590 --> 00:23:56,790
+مطعمًا، يعني طعامًا أو لا غير مطعم، يعني، فإذا كان
+
+274
+00:23:56,790 --> 00:24:01,350
+المبيع مطعمًا،
+
+275
+00:24:02,710 --> 00:24:09,190
+فنقول لا يحق للمشتري أن يتصرف فيه مطلقًا، اتفاقًا،
+
+276
+00:24:09,190 --> 00:24:14,410
+مطلقة يعني شو، إيش بكل وجوه التصرف، بيع، رهن،
+
+277
+00:24:14,410 --> 00:24:18,050
+إيجارة، إعارة، كله كله كله ما بيجوزش، وبالإتفاق
+
+278
+00:24:18,050 --> 00:24:24,380
+يعني كل العلماء قالوا واتفقوا على أن المبيع إذا كان
+
+279
+00:24:24,380 --> 00:24:29,820
+طعامًا لا يحق للمشتري أن يتصرف فيه قبل قبضه، ما حدا
+
+280
+00:24:29,820 --> 00:24:35,880
+خالف في هذه المسألة، طالما أن المبيع طعام، تمام؟ حلو
+
+281
+00:24:35,880 --> 00:24:40,820
+طب المبيع مش طعام، بيدخل فيه أشياء كتيرة اللي مش
+
+282
+00:24:40,820 --> 00:24:45,340
+طعام، السيارات، الجوالات، العقارات، كله كله كله، صح؟ حلو
+
+283
+00:24:45,340 --> 00:24:55,920
+هنا بدنا نشوف، إذا المطعم بنقول إيش بالإتفاق؟ لا يحق
+
+284
+00:24:55,920 --> 00:25:03,380
+للمشتري التصرف، وكل أنواع التصرف زي ما قلنا، بينما
+
+285
+00:25:03,380 --> 00:25:12,860
+لو كان غير مطعم، لو كان المبيع غير مطعم، بدنا نشوف
+
+286
+00:25:12,860 --> 00:25:18,860
+عندنا الشافعية والحنفية،
+
+287
+00:25:23,340 --> 00:25:29,180
+والحنابلة، تمام؟ نشوف الشافعية ابتداءً، الشافعية قالوا
+
+288
+00:25:29,180 --> 00:25:37,800
+المبيع مطعم أو غير مطعم، منقول أو عقار، بغض النظر
+
+289
+00:25:37,800 --> 00:25:45,840
+إيش هو، في كل المبيعات قبل قبضها، لا يحق للمشتري أن
+
+290
+00:25:45,840 --> 00:25:50,100
+يتصرف فيها، يعني الشافعية ساووا بين المطعم وغير
+
+291
+00:25:50,100 --> 00:25:55,290
+المطعم، قالوا كله إيش؟ لا يحق للمشتري أن يتصرف في
+
+292
+00:25:55,290 --> 00:26:00,730
+المبيع قبل قبضه، قلنا لهم يا أسيادنا يا شافعية، شو
+
+293
+00:26:00,730 --> 00:26:07,150
+دليلكم، على أي أساس استندتم؟ قالوا لك أن ابن عباس
+
+294
+00:26:07,150 --> 00:26:13,610
+رضي الله عنه أخبرنا أن النبي صلى الله عليه وسلم
+
+295
+00:26:13,610 --> 00:26:19,380
+نهى عن بيع الطعام قبل قبضه، روحنا قلنا عليهم طيب
+
+296
+00:26:19,380 --> 00:26:22,720
+الرسول صلى الله عليه وسلم نهى عن بيع الطعام قبل
+
+297
+00:26:22,720 --> 00:26:25,680
+قبضه، يعني في المطعم، وإحنا زيكم، وإحنا زيكم
+
+298
+00:26:25,680 --> 00:26:28,980
+بنقول إن المطعم ما بيحق لنا نتصرف، إيش الجديد في
+
+299
+00:26:28,980 --> 00:26:33,520
+الموضوع؟ قالوا طب اصبروا عليّ شوية، أكمل، فقالوا
+
+300
+00:26:33,520 --> 00:26:37,760
+يرجعوا لكلام من؟ ابن عباس، وعلماء الفقه يقولون أن
+
+301
+00:26:37,760 --> 00:26:42,540
+قول الصحابي من الأدلة غير المتفق عليها، يعني هناك
+
+302
+00:26:42,540 --> 00:26:47,040
+من الأئمة من أخذ واعتبر أن قول الصحابي مصدر من
+
+303
+00:26:47,040 --> 00:26:52,170
+مصادر الفقه، يعني لما بنقول مصدر يعني بقدر أعتمد
+
+304
+00:26:52,170 --> 00:26:55,730
+عليه وآخذ منه الحكم الشرعي، تمام؟ حلو، ركزوا
+
+305
+00:26:55,730 --> 00:26:59,350
+معايا، نرجع للشافعية شو قالوا لنا؟ قالوا إن كل
+
+306
+00:26:59,350 --> 00:27:04,230
+المبيعات كلها لا يحق للمشتري أن يتصرف فيها، روحنا
+
+307
+00:27:04,230 --> 00:27:09,230
+سألناهم سؤال، مفاد هذا السؤال إن شو دليلكم؟ على
+
+308
+00:27:09,230 --> 00:27:13,590
+أي أساس اعتمدتم؟ قالوا لي أن ابن عباس رضي الله عنه
+
+309
+00:27:13,590 --> 00:27:18,210
+يقول نهى النبي صلى الله عليه وسلم عن بيع الطعام
+
+310
+00:27:18,210 --> 00:27:23,270
+قبل قبضه، ثم أكمل قائلاً، الآن كلام ابن عباس مش كلام
+
+311
+00:27:23,270 --> 00:27:28,550
+النبي صلى الله عليه وسلم، فقال ولا أُحسب كل شيء إلا
+
+312
+00:27:28,550 --> 00:27:33,250
+مثله، فإلآن، إيش بيقول لك ابن عباس؟ بيقول لك أن النبي
+
+313
+00:27:33,250 --> 00:27:36,790
+عليه الصلاة والسلام نهى عن بيع الطعام قبل قبضه،
+
+314
+00:27:36,790 --> 00:27:41,030
+وأنا أقرأ ابن عباس كل شيء، يعني كل المبيعات مثلها،
+
+315
+00:27:41,030 --> 00:27:46,930
+مثل الطعام، مثلها مثل الطعام، شو يعني؟ يعني نهى عن
+
+316
+00:27:46,930 --> 00:27:50,730
+بيعها قبل قبضها، يعني لا يحق للمشتري أن يتصرف فيها
+
+317
+00:27:51,230 --> 00:27:56,610
+قبل قبضها، تمام؟ هذا رأي مين؟ شافعية، قلنا لهم بارك
+
+318
+00:27:56,610 --> 00:28:02,630
+الله فيكم، وشكراً لحسن تعاونكم معنا وإنكم وضحتوا لنا
+
+319
+00:28:02,630 --> 00:28:06,510
+رأيكم، نيجي نشوف الحنفية شو بيقولوا في هذا الكلام،
+
+320
+00:28:06,510 --> 00:28:11,990
+في الحنفية فرقوا وقالوا، ركزوا، أنا كل اللي بحكي فيه
+
+321
+00:28:11,990 --> 00:28:17,360
+غير المطعم، لأن المطعم الكل متفق أنه ما بيحق، أجينا
+
+322
+00:28:17,360 --> 00:28:21,340
+لأسيادنا الحنفية وقلنا لهم، اه شو بتقولوا في
+
+323
+00:28:21,340 --> 00:28:27,020
+الموضوع هذا؟ قالوا إذا كان المبيع عقارًا يحق للمشتري
+
+324
+00:28:27,020 --> 00:28:34,480
+أن يتصرف فيه قبل قبضه، إذا كان المبيع عقارًا فيحق
+
+325
+00:28:34,480 --> 00:28:40,180
+للمشتري أن يتصرف فيه قبل قبضه، بينما لو كان غير
+
+326
+00:28:40,180 --> 00:28:40,760
+عقار،
+
+327
+00:28:44,390 --> 00:28:48,750
+ففي هذه الحالة لا يحق له أن يتصرف فيه قبل قبضه،
+
+328
+00:28:48,750 --> 00:28:53,190
+لحظة معايا، نجي للحنفية هنا، تفصيل الحنفية هي
+
+329
+00:28:53,190 --> 00:28:58,150
+الحنفية بيقولوا إذا كان عقارًا يحق
+
+330
+00:28:59,860 --> 00:29:03,940
+له التصرف قبل قبضه، وإذا كان غير عقار، شو يعني غير
+
+331
+00:29:03,940 --> 00:29:07,940
+عقار؟ منقول، طب بسرعة، بسرعة، مين تقول لي إيش
+
+332
+00:29:07,940 --> 00:29:10,340
+الفرق بين العقار والمنقول عند الحنفية؟ أخذنا
+
+333
+00:29:10,340 --> 00:29:14,180
+بسرعة، بسرعة، يلا، الفرق بين العقار.. تفتحيش الكتاب
+
+334
+00:29:14,180 --> 00:29:21,400
+من هنا، من هنا جاوبي، عندك quiz بكرا، يلا بسرعة، تمام
+
+335
+00:29:21,400 --> 00:29:26,050
+هذا المنقول، العقار هو الشيء الثابت الذي لا يمكن نقله
+
+336
+00:29:26,050 --> 00:29:30,490
+ولا تحويله من مكان إلى آخر، أما المنقول، الذي يمكن
+
+337
+00:29:30,490 --> 00:29:31,550
+نقله وتحويله من مكان إلى آخر،
+
+338
+00:29:36,050 --> 00:29:39,530
+العقار عند الحنفية، الشيء الثابت الذي فيه إمكانية
+
+339
+00:29:39,530 --> 00:29:43,650
+تغيير مكان، أن تتحول من مكان لآخر، المنقول الشيء الذي يمكن
+
+340
+00:29:43,650 --> 00:29:48,090
+نقله، سواء بقي كما هو، بنقله، أو تغير، حلو؟
+
+341
+00:29:48,090 --> 00:29:53,090
+نرجع الآن، الحنفية قالوا بالنسبة لهذا المبيع، نرى
+
+342
+00:29:53,090 --> 00:29:59,800
+هل هو عقار أم منقول؟ فإن كان عقارًا يحق للمشتري أن
+
+343
+00:29:59,800 --> 00:30:07,740
+يتصرف فيه قبل قبضه، أما إن كان منقولاً فلا يحق له
+
+344
+00:30:07,740 --> 00:30:16,340
+التصرف قبل قبضه، تمام؟ واضح؟ طيب خلصنا من أسيادنا
+
+345
+00:30:16,340 --> 00:30:21,660
+الحنفية، روحنا للحنابلة، فسألنا الحنابلة وقلنا لهم
+
+346
+00:30:21,660 --> 00:30:34,280
+وانتم شو رأيكم في الموضوع؟ قالوا لي إنه المبيع إذا
+
+347
+00:30:34,280 --> 00:30:45,400
+كان مكيلاً أو موزوناً أو معدوداً أو مذروعاً،
+
+348
+00:30:45,400 --> 00:30:51,080
+مذروعًا يعني نبيعه بالإذرع، أو مذروعاً، في هذه
+
+349
+00:30:51,080 --> 00:30:54,920
+الحالة لا يحق للمشتري
+
+350
+00:30:57,420 --> 00:31:03,740
+التصرف، ممكن طالبة تيجي تقول لي يعني منقول، أقول لك أيوة،
+
+351
+00:31:03,740 --> 00:31:08,140
+الله يفتح عليكي، مش شرط، ليش؟ لأنه في منقولات لا تباع
+
+352
+00:31:08,140 --> 00:31:13,280
+لا وزنًا ولا كيلًا ولا عددًا ولا ذراعًا، سيارات، جوالات،
+
+353
+00:31:13,280 --> 00:31:15,800
+بروحي عشان أقول له، والله لو سمحت حط لي بالكيلو الجوال،
+
+354
+00:31:15,800 --> 00:31:22,750
+مش منطق، صح ولا لأ؟ وبناءً على ذلك نرجع نقول إنه
+
+355
+00:31:22,750 --> 00:31:27,490
+الحنابلة بيقولوا إذا كان المبيع مكيلاً، يعني نبيعه
+
+356
+00:31:27,490 --> 00:31:33,150
+بالكيلو أو موزوناً، نبيعه بالوزن، أو معدوداً أو مذروعاً،
+
+357
+00:31:33,150 --> 00:31:39,870
+فلا يحق للمشتري أن يتصرف فيه قبل قبضه، تمام؟ بينما
+
+358
+00:31:39,870 --> 00:31:45,470
+غير.. غير المكيل، غير الموزون، غير المعدود،
+
+359
+00:31:47,250 --> 00:31:51,110
+فيحق، يعني بيدخل في ذلك العقار، بيدخل ولا لأ؟ اه،
+
+360
+00:31:51,110 --> 00:31:54,650
+بيدخل، لأنه أنا ما بروحش لتاجر الأراضي أقول له لو سمحت
+
+361
+00:31:54,650 --> 00:31:58,830
+إذا ممكن حط لي ثلاثة كيلو أرض من هذا.. من هذه
+
+362
+00:31:58,830 --> 00:32:04,450
+الأرض، حط لي قطعة هيك ووزنها بس طن، ما بيصير، صح ولا
+
+363
+00:32:04,450 --> 00:32:08,330
+لا؟ لا، تباع لا وزنًا ولا كيلًا ولا عددًا، وبناءً على ذلك
+
+364
+00:32:08,330 --> 00:32:15,870
+بنقول إنه الحنابلة كأنهم اتفقوا مع الحنفية في
+
+365
+00:32:15,870 --> 00:32:22,430
+العقار، الحنفية والحنابلة بيقولوا إنه يحق للمشتري
+
+366
+00:32:22,430 --> 00:32:27,130
+أن يتصرف في العقار قبل قبضه، صح ولا لا؟ من وين
+
+367
+00:32:27,130 --> 00:32:31,510
+فهمنا ذلك؟ لأن الحنابلة قالوا غير المكيل وغير
+
+368
+00:32:31,510 --> 00:32:36,200
+الموزون وغير المعدود يجوز، وبالتالي العقار يجوز،
+
+369
+00:32:36,200 --> 00:32:39,900
+يعني، والحنفية قالوا العقار يجوز، يعني يحق له أن
+
+370
+00:32:39,900 --> 00:32:46,080
+يتصرف فيه قبل قبضه، تمام؟ واضح؟ هذا ما يتعلق بآثار
+
+371
+00:32:46,080 --> 00:32:51,060
+عقد البيع، المحاضرة القادمة بإذن الله سنتحدث حول
+
+372
+00:32:51,060 --> 00:32:55,800
+الخيارات في البيوع، بإذن الله، أقول قولي هذا وأستغفر
+
+373
+00:32:55,800 --> 00:32:59,420
+الله لي ولكم، وصلى الله وسلم وبارك على سيدنا محمد
+
+374
+00:32:59,420 --> 00:33:02,400
+والسلام عليكم ورحمة الله تعالى وبركاته
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/c9AV46GyAow_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/c9AV46GyAow_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c805bc83779edb4066d6ef9ec0965a3ae18fa77d
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/c9AV46GyAow_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2310, "start": 4.94, "end": 23.1, "text": "أعوذ بالله السميع العليه من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا بتحية الإسلام فالسلام عليكم ورحمة الله تعالى وبركاته", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 21136, 2304, 40228, 18863, 20292, 3224, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 5551, 8592, 28480, 16247, 1863, 21292, 16606, 16070, 29973, 3794, 1211, 9957, 8608, 25708, 8315, 3714, 35571, 3215, 44945, 6225, 44510, 21984, 31767, 18513, 4587, 16247, 2304, 9957, 38637, 2304, 5551, 15042, 39182, 5551, 5016, 1829, 1829, 24793, 10874, 2304, 40228, 995, 39894, 5016, 10632, 33688, 3794, 37440, 6156, 6027, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 37279, 6027, 7578, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.08702445691046508, "compression_ratio": 2.142857142857143, "no_speech_prob": 6.884336471557617e-05, "words": [{"start": 4.94, "end": 5.36, "word": "أعوذ", "probability": 0.8839111328125}, {"start": 5.36, "end": 5.68, "word": " بالله", "probability": 0.991455078125}, {"start": 5.68, "end": 6.08, "word": " السميع", "probability": 0.6756184895833334}, {"start": 6.08, "end": 6.36, "word": " العليه", "probability": 0.7483723958333334}, {"start": 6.36, "end": 6.48, "word": " من", "probability": 0.94189453125}, {"start": 6.48, "end": 7.02, "word": " الشيطان", "probability": 0.9752197265625}, {"start": 7.02, "end": 7.62, "word": " الرجيم", "probability": 0.8468424479166666}, {"start": 7.62, "end": 7.92, "word": " بسم", "probability": 0.85595703125}, {"start": 7.92, "end": 8.18, "word": " الله", "probability": 0.9755859375}, {"start": 8.18, "end": 8.64, "word": " الرحمن", "probability": 0.9744466145833334}, {"start": 8.64, "end": 9.22, "word": " الرحيم", "probability": 0.9967447916666666}, {"start": 9.22, "end": 9.74, "word": " الحمد", "probability": 0.8951822916666666}, {"start": 9.74, "end": 10.14, "word": " لله", "probability": 0.958251953125}, {"start": 10.14, "end": 10.4, "word": " رب", "probability": 0.97998046875}, {"start": 10.4, "end": 10.9, "word": " العالمين", "probability": 0.9934895833333334}, {"start": 10.9, "end": 11.4, "word": " والصلاة", "probability": 0.9134521484375}, {"start": 11.4, "end": 11.88, "word": " والسلام", "probability": 0.9635416666666666}, {"start": 11.88, "end": 12.16, "word": " على", "probability": 0.7119140625}, {"start": 12.16, "end": 12.6, "word": " أشرف", "probability": 0.9886067708333334}, {"start": 12.6, "end": 13.14, "word": " الأنبياء", "probability": 0.98193359375}, {"start": 13.14, "end": 14.02, "word": " والمرسلين", "probability": 0.9337890625}, {"start": 14.02, "end": 15.08, "word": " سيدنا", "probability": 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"end": 19.6, "word": " الإسلام", "probability": 0.9669596354166666}, {"start": 19.6, "end": 20.08, "word": " فالسلام", "probability": 0.9765625}, {"start": 20.08, "end": 20.68, "word": " عليكم", "probability": 0.9501953125}, {"start": 20.68, "end": 21.16, "word": " ورحمة", "probability": 0.9822998046875}, {"start": 21.16, "end": 21.34, "word": " الله", "probability": 0.97802734375}, {"start": 21.34, "end": 22.18, "word": " تعالى", "probability": 0.9376627604166666}, {"start": 22.18, "end": 23.1, "word": " وبركاته", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 2, "seek": 4376, "start": 24.5, "end": 43.76, "text": "كيف حالك؟ كنا طيبات إن شاء الله؟ تحضرنا جيد إن شاء الله؟ تمام إذن كنا قد انتهينا المحاضرة السابقة من حديثنا حول أركان عقد البيع عرفنا أن البيع له ثلاثة أركان تتمثل في الصيغة والعاقدين والمعقود عليه", "tokens": [4117, 33911, 11331, 6027, 4117, 22807, 9122, 8315, 23032, 1829, 3555, 9307, 36145, 13412, 16606, 21984, 22807, 6055, 5016, 11242, 2288, 8315, 10874, 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متقوما شرعا وثالثا لابد أن يكون منتفعا به شرعا لغير ضرورة ورابعا لابد أن يكون مقدورا على تسليمه أيضا يجب أن يكون للعاقد سلطة عليه إما بملك أو ولاية وأخيرا لابد من العلم بالمعقود عليه علما يمنع من النزاع", "tokens": [1829, 7435, 3555, 14739, 7251, 30544, 3714, 6027, 995, 44650, 4587, 20498, 995, 13412, 2288, 3615, 995, 4032, 12984, 6027, 12984, 995, 5296, 16758, 3215, 14739, 7251, 30544, 9154, 2655, 5172, 3615, 995, 39627, 13412, 2288, 3615, 995, 5296, 17082, 13546, 48812, 2288, 13063, 3660, 4032, 2288, 16758, 3615, 995, 5296, 16758, 3215, 14739, 7251, 30544, 3714, 28543, 13063, 995, 15844, 6055, 3794, 20292, 2304, 3224, 36632, 11242, 995, 7251, 7435, 3555, 14739, 7251, 30544, 24976, 3615, 995, 28543, 8608, 1211, 9566, 3660, 47356, 11933, 15042, 4724, 2304, 23275, 34051, 49429, 10632, 36725, 9778, 13546, 995, 5296, 16758, 3215, 9154, 18863, 19528, 20666, 2304, 3615, 4587, 23328, 47356, 11203, 15042, 7251, 27842, 3615, 9154, 28239, 11622, 45761], "avg_logprob": -0.08606991197093058, 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"word": " الله", "probability": 0.93603515625}, {"start": 1975.94, "end": 1976.16, "word": " لي", "probability": 0.912109375}, {"start": 1976.16, "end": 1976.54, "word": " ولكم", "probability": 0.97900390625}, {"start": 1976.54, "end": 1976.88, "word": " وصلى", "probability": 0.7783203125}, {"start": 1976.88, "end": 1977.14, "word": " اللهم", "probability": 0.8310546875}, {"start": 1977.14, "end": 1977.64, "word": " وسلم", "probability": 0.7347412109375}, {"start": 1977.64, "end": 1978.06, "word": " وبارك", "probability": 0.8414713541666666}, {"start": 1978.06, "end": 1978.28, "word": " على", "probability": 0.93310546875}, {"start": 1978.28, "end": 1978.82, "word": " سيدنا", "probability": 0.9933268229166666}, {"start": 1978.82, "end": 1979.42, "word": " محمد", "probability": 0.9871419270833334}, {"start": 1979.42, "end": 1980.2, "word": " والسلام", "probability": 0.9539388020833334}, {"start": 1980.2, "end": 1980.68, "word": " عليكم", "probability": 0.9599609375}, {"start": 1980.68, "end": 1981.06, "word": " ورحمة", "probability": 0.986083984375}, {"start": 1981.06, "end": 1981.22, "word": " الله", "probability": 0.95849609375}, {"start": 1981.22, "end": 1981.78, "word": " تعالى", "probability": 0.9098307291666666}, {"start": 1981.78, "end": 1982.4, "word": " وبركاته", "probability": 0.8548828125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1982.6590625, "duration_after_vad": 1927.151249999996}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a92dba98bb44e30b80a4fc3422ad6873d6891ecb
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk.srt
@@ -0,0 +1,826 @@
+1
+00:00:05,900 --> 00:00:08,800
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:08,800 --> 00:00:11,920
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,920 --> 00:00:15,460
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,460 --> 00:00:19,600
+عبد الله الصادق الأمين ثم أما بعد،  وحيكم جميعا بتحية
+
+5
+00:00:19,600 --> 00:00:23,880
+الإسلام، فالسلام عليكم ورحمة الله تعالى وبركاته، كيف
+
+6
+00:00:23,880 --> 00:00:27,580
+حالكم؟ طيبون إن شاء الله؟ حاضرين جيدا إن شاء
+
+7
+00:00:27,580 --> 00:00:31,300
+الله، طيب، عظيم، إذا كنا قد تحدثنا عن المحاضرة
+
+8
+00:00:31,300 --> 00:00:35,820
+السابقة عن حكم بيوع الأمانة، وعرفنا أن هذه البيوع
+
+9
+00:00:35,820 --> 00:00:40,720
+لا تخرج عن كونها بيعا إذا ما اكتملت أركانها وشروطها،
+
+10
+00:00:40,720 --> 00:00:46,210
+وقد استندنا على ذلك بأدلة من القرآن الكريم والسنة
+
+11
+00:00:46,210 --> 00:00:50,270
+النبوية، ثم تحدثنا عن شروط هذه البيوع، وقلنا بأنه
+
+12
+00:00:50,270 --> 00:00:54,890
+يشترط في هذه البيوع أنه لابد من العلم بالثمن الأول،
+
+13
+00:00:54,890 --> 00:00:58,630
+ولابد أن يكون الثمن مثليا، وبالنسبة للمرابحة
+
+14
+00:00:58,630 --> 00:01:03,270
+والمحطة، يجب أن لا يكون الثمن مالا ربويا، ولابد من
+
+15
+00:01:03,270 --> 00:01:09,300
+العلم بمقدار الحط ومقدار الزيادة، اليوم بإذن الله
+
+16
+00:01:09,300 --> 00:01:14,120
+سنقوم لبيع المرابحة بشيء من التفصيل، باعتبار أن
+
+17
+00:01:14,120 --> 00:01:18,840
+الغالب في تعاملات الناس إنما يكون بزيادة على
+
+18
+00:01:18,840 --> 00:01:23,780
+الثمن الأول، وكل ما يقال بالنسبة لبيع المرابحة
+
+19
+00:01:23,780 --> 00:01:28,220
+ينطبق على أخواتها، وبالتالي حينما نقرر بعض الأحكام
+
+20
+00:01:28,220 --> 00:01:33,060
+هنا، فلو سئلنا عن البيوع الأخرى ذات الأحكام
+
+21
+00:01:33,060 --> 00:01:39,910
+فإنها تنطبق ذاتها على، أو ذاتها على نفسها البيوع، لذلك
+
+22
+00:01:39,910 --> 00:01:47,490
+بالنسبة لرأس مال المرابحة، سأقرر مبدأ وعليه ننطلق،
+
+23
+00:01:47,490 --> 00:01:53,400
+وهو أن رأس مال المرابحة هو ما وجب بالعقد الأول،
+
+24
+00:01:53,400 --> 00:02:01,080
+وليس ما دفعه المشتري الأول، ما وجب بالعقد الأول،
+
+25
+00:02:01,080 --> 00:02:06,900
+وليس ما دفعه المشتري الأول، الآن ركزوا معي، بدنا
+
+26
+00:02:06,900 --> 00:02:10,780
+نفترض جدلا، طبعا سيكون عندي دائما ثلاثة أطراف، صح أم لا؟
+
+27
+00:02:10,780 --> 00:02:15,140
+في عندنا محمد وأحمد ومحمود،
+
+28
+00:02:17,360 --> 00:02:26,860
+ف الآن هنا عقد أول وهنا عقد ثاني، صح أم لا؟
+
+29
+00:02:26,860 --> 00:02:33,220
+حلو، يعني دائما العقد هذا مبني على هذا، صح؟ لأنه
+
+30
+00:02:33,220 --> 00:02:37,800
+مبني على الثمن الأول كما سبق وأن ذكرنا، فالآن أحمد
+
+31
+00:02:37,800 --> 00:02:45,860
+اشترى من محمد مثلا، خليني أقول جوال، جوال، واتفقوا على
+
+32
+00:02:45,860 --> 00:02:52,080
+أن سعر هذا الجوال ألف شيكل، هكذا، أي شرط الشكل، صح؟
+
+33
+00:02:52,080 --> 00:02:59,040
+طيب، ألف شيكل، واتفقوا مئة بالمئة، حلو، لكن جاءه مثلا
+
+34
+00:02:59,040 --> 00:03:07,630
+قال: بدي أدفع لك الأسبوع القادم، الأسبوع القادم أنا بقبض
+
+35
+00:03:07,630 --> 00:03:13,450
+دولار مثلا، الدولار اليوم يعني ليس موجودا في السوق أو
+
+36
+00:03:13,450 --> 00:03:17,270
+ليس قادرا على صرف، وبغض النظر، لم أستطع توفير الألف شيكل،
+
+37
+00:03:17,270 --> 00:03:23,270
+فأنا، كأحمد، ذهبت إلى محمد، قلت له: أنا ملتزم معك أن
+
+38
+00:03:23,270 --> 00:03:28,790
+الجوال سعره ألف شيكل وأنا ملتزم، لكن تأخرت في
+
+39
+00:03:28,790 --> 00:03:36,930
+الشيكل، فماذا تقول، أدفع لك ثلاثمئة دولار؟ فإذا محمد وافق،
+
+40
+00:03:36,930 --> 00:03:44,450
+وافق، عقد ثاني، عقد ثاني، فالآن إذا أردت أن أبيع
+
+41
+00:03:44,450 --> 00:03:53,290
+الجوال بمرابحة لمحمود، ببيعه بالألف شيكل، لأن الثمن
+
+42
+00:03:53,290 --> 00:03:59,500
+الأول ألف شيكل، وليس ثلاثمئة دولار؟ ألف شيكل، ماذا قلنا؟
+
+43
+00:03:59,500 --> 00:04:05,360
+ماذا قررنا؟ ما وجب، وليس ما دفعه، ما وجب بالعقد
+
+44
+00:04:05,360 --> 00:04:10,820
+الأول، وليس ما دفعه المشتري الأول، الواجب ابتداءً،
+
+45
+00:04:10,820 --> 00:04:15,360
+الواجب على أحمد أنه يدفع جداش ألف شيكل، بغض النظر هو
+
+46
+00:04:15,360 --> 00:04:19,640
+جداش دفع، قضية أنه دفع ثلاثمئة، هذا كان أنا ذهبت
+
+47
+00:04:19,640 --> 00:04:24,580
+وأقنعت أحدا يتوسط لي أو ذهبت أترجاه أو كذا، وافق بعقد
+
+48
+00:04:24,580 --> 00:04:30,830
+آخر، لكن الذي كان في ذمة محمد جداش، الألف شيكل،
+
+49
+00:04:30,830 --> 00:04:35,630
+الواجب علي، بمعنى أن محمد يستطيع أن يقول لي: ما أريد
+
+50
+00:04:35,630 --> 00:04:40,860
+ثلاثمئة، أريد الألف، فما الذي كنت أنا ملزما بدفعه؟
+
+51
+00:04:40,860 --> 00:04:45,900
+ها، الألف، فالذي ملزم بدفعه، ليس الذي دفعته، الذي ملزم
+
+52
+00:04:45,900 --> 00:04:52,020
+بدفعه، ليس الذي دفعته، إذا رأس مال المرابحة هو ما
+
+53
+00:04:52,020 --> 00:04:58,540
+وجب على المشتري الأول بالعقد الأول، وليس ما دفعه
+
+54
+00:04:58,540 --> 00:05:05,240
+المشتري الأول، وصلت الفكرة؟ تمام، إذن بناء على ذلك
+
+55
+00:05:05,240 --> 00:05:08,760
+أنا، ذهبت واشتريت ثلاجة، والثلاجة اتفقنا على أنها
+
+56
+00:05:08,760 --> 00:05:13,620
+بألف دولار، ومئة بالمئة، وخلاص، واجب صار في ذمتي
+
+57
+00:05:13,620 --> 00:05:17,360
+الألف دولار، لما ذهبت أدفع، لم أجد الألف دولار، وجدت
+
+58
+00:05:17,360 --> 00:05:22,730
+سبعمئة دينار، ورضي أخذها مني البائع، البائع رضي يأخذ
+
+59
+00:05:22,730 --> 00:05:27,310
+سبعمئة دينار بدل الألف دولار، لما أريد أن أبيع بمرابحة
+
+60
+00:05:27,310 --> 00:05:30,910
+أقول: اشتريتها بألف دولار أم بسبعمئة دينار؟ ألف
+
+61
+00:05:30,910 --> 00:05:37,410
+دولار، ما وجب، وليس ما دفع، علم؟ طيب، النقطة الثانية
+
+62
+00:05:37,410 --> 00:05:42,270
+التي هي ما يلحق برأس مال المرابحة، بدنا نفهم شغلة
+
+63
+00:05:42,270 --> 00:05:46,170
+أساسية، جماعة، عشان نقول أن هذه ليست خيانة أو غش أو كذا،
+
+64
+00:05:48,260 --> 00:05:53,180
+أنا الآن سأذكر أمثلة، وبعدين نقرر القاعدة، ذهبت
+
+65
+00:05:53,180 --> 00:06:00,620
+واشتريت مثلا قطعة أرض، اشتريت قطعة أرض، قطعة الأرض
+
+66
+00:06:00,620 --> 00:06:06,760
+لما اشتريتها، السمسار، اشتريتها مثلا، خلينا نقول بـ30
+
+67
+00:06:06,760 --> 00:06:15,040
+ألف دينار، تمام، السمسار الذي من خلاله أنا اشتريت،
+
+68
+00:06:15,040 --> 00:06:17,000
+أخذ مني مثلا
+
+69
+00:06:20,340 --> 00:06:27,020
+لأ، وجب خمسمائة، نقول ألف، أخذ مني ألف دينار لأنه
+
+70
+00:06:27,020 --> 00:06:31,320
+كان وسيطا في أني آخذ هذه القطعة، مثلا، بعدين أخذت
+
+71
+00:06:31,320 --> 00:06:35,320
+حالي ومع صاحب الأرض، وذهبنا إلى الطابو وسجلناها، و
+
+72
+00:06:35,320 --> 00:06:41,760
+أخذوا مني ألفين دينار كرسوم تسجيل طابو، المساح لما
+
+73
+00:06:41,760 --> 00:06:46,040
+جاء يقيسها ويتأكد، ويضع لي الأعمدة التي تحدد لي هذه
+
+74
+00:06:46,040 --> 00:06:54,610
+القطعة، أخذ مني خمسمائة دينار، طبعا، الآن نحسب المبلغ
+
+75
+00:06:54,610 --> 00:07:00,270
+كله، هذا 30500، صح؟ الآن أنا،
+
+76
+00:07:00,270 --> 00:07:06,350
+قطعة الأرض، لما أريد أن أبيعها بمرابحة، فلما أريد
+
+77
+00:07:06,350 --> 00:07:10,870
+أن أبيعها، أقول له: أريد أن أبيعها لك كما اشتريتها، و
+
+78
+00:07:10,870 --> 00:07:13,930
+بزيادة مثلا خمسة آلاف دولار، مثلا، ليس لي الآن في
+
+79
+00:07:13,930 --> 00:07:17,970
+الزيادة، كما اشتريتها، كم اشتريتها؟ بـ30 أم
+
+80
+00:07:17,970 --> 00:07:22,390
+بـ30500؟ 30500،
+
+81
+00:07:22,390 --> 00:07:28,830
+كل هذا يا جماعة يدخل برأس المال، يعني الآن أنا
+
+82
+00:07:28,830 --> 00:07:34,100
+أبسطها لكم أكثر، اليوم أنتم لديكم محل حلويات، ولديكم
+
+83
+00:07:34,100 --> 00:07:38,120
+عامل يساعدكم لما تكونون غير موجودات، هو يقعد مكانكم بالمحل،
+
+84
+00:07:38,120 --> 00:07:43,140
+ليس له أجر؟ المحل له أجر؟ الكهرباء؟ كذا؟ أي
+
+85
+00:07:43,140 --> 00:07:48,420
+خدمات للمكان؟ فهذه كلها، كل قطعة يا جماعة علي،
+
+86
+00:07:48,420 --> 00:07:53,160
+هي بمئة، لكن أضيف للمئة جداش نسبة القطعة من أجر
+
+87
+00:07:53,160 --> 00:07:57,520
+المحل، جداش، جداش أضيف عليها من أجر الكهرباء، من
+
+88
+00:07:57,520 --> 00:08:00,800
+أجر العامل، و... و... فبتطلع القطعة عليّ ليست مئة،
+
+89
+00:08:00,800 --> 00:08:05,690
+مئة وعشرون مثلا، ولا أكون قد كذبت عليه أنها عليّ بـ
+
+90
+00:08:05,690 --> 00:08:11,110
+100 وأنا قلت له بـ120، لا، هي عليّ بـ120، لأن هذه
+
+91
+00:08:11,110 --> 00:08:15,790
+إذا تعتبرونها ربحا هنا، الربح في الآخر، يظهر أم لا؟
+
+92
+00:08:15,790 --> 00:08:21,150
+شيء ربحي، ولا شيء، فهذه تعتبر من رأس المال، من
+
+93
+00:08:21,150 --> 00:08:25,970
+رأس المال، تلحق برأس المال، وبالتالي المبدأ العام
+
+94
+00:08:25,970 --> 00:08:31,790
+الذي نريده أن نوصله أن كل زيادة لها أثر في زيادة قيمة
+
+95
+00:08:31,790 --> 00:08:37,630
+المبيع، مما اعتاد الناس إلحاقها برأس المال، تعتبرها
+
+96
+00:08:37,630 --> 00:08:42,570
+من رأس المال، وكل ما لم يعتد الناس إلحاقه برأس
+
+97
+00:08:42,570 --> 00:08:47,370
+المال، وليس لها أثر في زيادة قيمة المبيع، لا تعتبر من
+
+98
+00:08:47,370 --> 00:08:53,760
+رأس المال، مرة ثانية، ما يلحق برأس مال المرابحة، كل
+
+99
+00:08:53,760 --> 00:09:00,600
+ما اعتاد الناس إلحاقه برأس المال وكان له أثر في زيادة
+
+100
+00:09:00,600 --> 00:09:08,010
+قيمة المبيع، يلحق برأس المال، وكل ما لا يعتد، أو ما لم
+
+101
+00:09:08,010 --> 00:09:12,730
+يعتد الناس إلحاقه برأس المال، ولم يؤثر في زيادة
+
+102
+00:09:12,730 --> 00:09:16,490
+قيمة المبيع، لا يُعتَبَر ولا يُلْحَق برأس المال،
+
+103
+00:09:16,490 --> 00:09:21,490
+وبالتالي هذه الأمور كلها، الناس اعتادت أنها تلحقها،
+
+104
+00:09:21,490 --> 00:09:25,990
+أنا لما أذهب أقول: اشتريت الأرض بـ30، 30
+
+105
+00:09:25,990 --> 00:09:32,040
+ألفا وخمسمائة، هذه ثلاثة آلاف وخمسمائة ليست شيكل
+
+106
+00:09:32,040 --> 00:09:35,900
+ولا اثنين شيكل، لا، اللهم قيمة واللهم وزن، و
+
+107
+00:09:35,900 --> 00:09:40,600
+بالتأكيد فرق كبير بين أن أذهب وأشتري أرض موثقة،
+
+108
+00:09:40,600 --> 00:09:46,960
+ومسجلة في الطابو، وأرض غير مسجلة، فرق، فرق، ليس فقط
+
+109
+00:09:46,960 --> 00:09:49,940
+في قيمتها، فرق، فرق، أني أريح رأسي، ليس فلان غدا
+
+110
+00:09:49,940 --> 00:09:52,880
+يأتي ويخرجني منها، أو هذا يقول لي: هذا عليها خلاف، و
+
+111
+00:09:52,880 --> 00:09:57,560
+مشاكل ميراث وأفسر، لا، فرق كبير، فرق كبير بين
+
+112
+00:09:57,560 --> 00:10:02,340
+أشتري سيارة مسجلة باسم البائع، أو غير مسجلة على
+
+113
+00:10:02,340 --> 00:10:08,440
+اسمه، وهكذا، فهذه الأمور كلها لها دور في قيمة المبيع،
+
+114
+00:10:08,440 --> 00:10:12,840
+أنا لما أذهب وأشتري سيارة كلفتني عشرين ألفا، وهذه
+
+115
+00:10:12,840 --> 00:10:16,680
+السيارة التي اشتريتها بعشرين ألفا، لكن ذهبت و عملت لها
+
+116
+00:10:16,680 --> 00:10:22,170
+تأمينا بألف، وعملت لها ترخيص بمئة، وعملت لها صيانة
+
+117
+00:10:22,170 --> 00:10:26,470
+و كذا، وحطيت لها إكسسوارات أساسية، يعني ليست
+
+118
+00:10:26,470 --> 00:10:29,970
+الإكسسوار الذي نقول عنه، يعني تزيين، لا، لها قيمة في
+
+119
+00:10:29,970 --> 00:10:35,250
+سعر السيارة، أحط مثلا الشاشة، أحط المساحات، الصيانة،
+
+120
+00:10:35,250 --> 00:10:40,230
+الحساسات، أشياء كهذه، يعني لها قيمة في زيادة قيمة
+
+121
+00:10:40,230 --> 00:10:45,610
+أو سقف الإطارات، أو كذا، هذه الأمور كلها طبعا تؤثر
+
+122
+00:10:45,610 --> 00:10:51,370
+على قيمة السلعة، وبالتالي تلحق برأس المال، ما أقول
+
+123
+00:10:51,370 --> 00:10:56,250
+أنا اشتريتها بعشرين، لا، كل هذه أريد أن أزيدها، لكن أي
+
+124
+00:10:56,250 --> 00:11:00,790
+زيادة لا تؤثر والناس لم تعتد الحديث عنها أنها تلحق
+
+125
+00:11:00,790 --> 00:11:04,790
+برأس المال، بالتأكيد لا تلحق، أنا ذهبت واشتريت سيارة،
+
+126
+00:11:04,790 --> 00:11:08,990
+ودّيتها إلى المغسلة، دفعت له خمسين شيكل ليغسلها كما
+
+127
+00:11:08,990 --> 00:11:15,180
+يقولون، بتوجيز، فأذهب أقول: والله أنا اشتريتها بعشرين
+
+128
+00:11:15,180 --> 00:11:20,700
+ألفا وخمسين شيكلا، ليس منطقيا، ونفس الشيء، أني
+
+129
+00:11:20,700 --> 00:11:25,640
+اشتريت سيارة وحطيت فيها لعبة دب صغير، أعجبني،
+
+130
+00:11:25,640 --> 00:11:28,680
+(cute)، وحطيت وأقول: والله أريد أن آخذ هذه يا عم، خذوا
+
+131
+00:11:28,680 --> 00:11:33,160
+الدب الصغير، واذهب، صح أم لا؟ وبالتالي في عندي أشياء
+
+132
+00:11:33,160 --> 00:11:37,280
+العرف لم يعتد أن يلزقها ويلحقها برأس المال، فليس
+
+133
+00:11:37,280 --> 00:11:41,900
+منطقيا أني ألحقها، لكن إذا العرف يقضي بأن تلحق فتُلْحَق،
+
+134
+00:11:41,900 --> 00:11:48,360
+تمام؟ نفس الفكرة، أنا ذهبت واشتريت أثاثا كمية، و
+
+135
+00:11:48,360 --> 00:11:52,900
+كتاجر أنا، وحطيته عندي بالمخازن، المخازن ليست تبعي،
+
+136
+00:11:52,900 --> 00:11:58,140
+أنا استأجرت المخزن هذا أو الحوض مثلا بـ500 دينار،
+
+137
+00:11:58,140 --> 00:12:02,260
+لمدة أسبوعين، وحطيت فيه هذا الأثاث، لما ذهبت أنا
+
+138
+00:12:02,260 --> 00:12:06,460
+أبيعه كلّه بالجملة كما يقولون، لتجار المعارض،
+
+139
+00:12:06,460 --> 00:12:10,580
+وكذا، فأنا أقول له: والله أنا اشتريته، هذا كلّفه
+
+140
+00:12:10,580 --> 00:12:14,640
+خمسين ألفا، وما أدفع وما أزيد الخمسمائة، ولا أزيد
+
+141
+00:12:14,640 --> 00:12:18,850
+الخمسمائة، لا، أريد أن أزيد الخمسمائة، ونفس الشيء لو أنا
+
+142
+00:12:18,850 --> 00:12:22,130
+أريد أن أفترض أني أنا حطيته في مكان مفتوح وحطيت حارسا،
+
+143
+00:12:22,130 --> 00:12:26,050
+الحارس هذا أخذ مني ألف شيكل أو ألفين شيكل لأنه كان
+
+144
+00:12:26,050 --> 00:12:30,410
+يقضي 24 ساعة يحرس المكان الذي فيه هذا الأثاث،
+
+145
+00:12:30,410 --> 00:12:35,190
+أيضا أجر الحارس يلحق برأس المال، بالتأكيد،
+
+146
+00:12:35,190 --> 00:12:41,040
+وبالتالي دائما أريد أن أرى يا ترى هذه الزيادة تلحق أم
+
+147
+00:12:41,040 --> 00:12:46,360
+لا تلحق؟ تؤثر أم لا تؤثر؟ وبناء على ذلك أنا أجد
+
+148
+00:12:46,360 --> 00:12:57,300
+سأضيفها لرأس المال أم لا أضيفها، علم واضح، طيب طيب،
+
+149
+00:12:57,300 --> 00:13:02,900
+نأتي الآن لموضوع الزيادة، okay،  جبل العيب، ماشي الآن،
+
+150
+00:13:02,900 --> 00:13:11,130
+الزيادة في المبيع بمرابحة، الآن يا جماعة، أريد أن أفترض،
+
+151
+00:13:11,130 --> 00:13:18,050
+أنا اشتريت، خليكم معي، أنا اشتريت عشرين جاجة،
+
+152
+00:13:18,050 --> 00:13:23,530
+دجاجة، دجاجة، دجاجات، المهم الدجاج هذا الذي
+
+153
+00:13:23,530 --> 00:13:29,430
+أنا اشتريته، يبيض، ببيض، حلو؟ فعشرين جاجة في
+
+154
+00:13:29,430 --> 00:13:33,070
+اليومين أو في الثلاثة أيام التي بقيت عندي، وضعت
+
+155
+00:13:33,070 --> 00:13:41,900
+ستين بيضة، ستين بيضة، ثم قررت أن أذهب أبيع، أبيع
+
+156
+00:13:41,900 --> 00:13:45,900
+من بيوع الأمانة، سواء مرابحة أو تولية أو كذا، الآن
+
+157
+00:13:45,900 --> 00:13:52,480
+السؤال: هل يجب عليّ أن أذكر للمشتري الثاني أن والله
+
+158
+00:13:52,480 --> 00:13:56,020
+بعضها عندي ستين بيضة، وأنا أخذتها أو أنا أكلتها أو
+
+159
+00:13:56,020 --> 00:14:03,240
+كذلك، أم لا؟ نقول: يجب إظهار هذه الزيادة، لأن الأصل
+
+160
+00:14:03,240 --> 00:14:08,300
+أنها مباعة مع أصلها، الأصل أنها مباعة، لكن كونها
+
+161
+00:14:08,300 --> 00:14:14,200
+فصلة، وكذا، فأنت أخبره، هو يسمح لك بها، يطلبها، حاجتها
+
+162
+00:14:14,200 --> 00:14:19,680
+حاجة، جاء إليك، والله يجد ستين بيضة، البيضتان
+
+163
+00:14:19,680 --> 00:14:25,260
+أو البيضة، حسب جداش، فلا أريدها مثلا، فيسامحك،
+
+164
+00:14:25,260
+
+223
+00:19:40,810 --> 00:19:46,050
+إيش قلت لك؟ قلت لك أن العيب حدث أين؟ عند البائع الأول
+
+224
+00:19:46,050 --> 00:19:50,410
+وإذا فهمنا هذا المثال، سيكون واضحًا لنا رجحان رأي
+
+225
+00:19:50,410 --> 00:19:54,890
+الحنفية، لنفهم شوية الآن، احنا بنقول أحمد اشترى من
+
+226
+00:19:54,890 --> 00:20:02,010
+محمد سلعة معيبة. لحظة، قلت معيبة، ليش؟ لأن العيب هنا حدث
+
+227
+00:20:02,010 --> 00:20:07,330
+العيب حدث عند البائع الأول، ثم بعد أن اشتراها أراد
+
+228
+00:20:07,330 --> 00:20:11,310
+أن يبيعها مربحة أو تولية أو أي بيع من بيوت الأمانة
+
+229
+00:20:11,310 --> 00:20:16,590
+لمحمود، هل لازم أحمد يقول لمحمود أنها معيبة؟ أيوة
+
+230
+00:20:16,590 --> 00:20:21,790
+خلينا معايا الآن. أحمد لما اشترى السلعة من محمد، هو
+
+231
+00:20:21,790 --> 00:20:26,870
+شارها معيبة، فبالتالي الثمن الذي دفعه، دفعه مقابل
+
+232
+00:20:26,870 --> 00:20:31,630
+السليم وليس التالف. يعني بدي أفترض السلعة هذه، وهي
+
+233
+00:20:31,630 --> 00:20:36,430
+جديدة بدون عيب، كانت بتسوى ألفين، وأنا دفعته
+
+234
+00:20:36,430 --> 00:20:41,070
+تسعمئة. طلب مني تسعمئة لأنه عارف أنه فيها خلل. فإذا
+
+235
+00:20:41,070 --> 00:20:45,410
+التسعمئة دفعت مقابل الصالح من هذه السلعة
+
+236
+00:20:45,410 --> 00:20:49,950
+التسعمئة دفعت مقابل الصالح من هذه السلعة، فإذا
+
+237
+00:20:49,950 --> 00:20:57,000
+أردت أن أبيعها في بيت أمانة، فأنا لما ببيعها بقول له أنا
+
+238
+00:20:57,000 --> 00:21:02,340
+اشتريتها بتسعمئة، ومش مطلوب أقول له أن فيها عيب، لأن
+
+239
+00:21:02,340 --> 00:21:08,420
+هو لحاله هيعرف أن سلعة مثل هذه بتسعمئة فأكيد فيها
+
+240
+00:21:08,420 --> 00:21:14,360
+عيب، لأن التسعمئة دفعت مقابل الصالح. لو كلها مية
+
+241
+00:21:14,360 --> 00:21:20,510
+بالمية، مستحيل حد يبيعها بتسعمئة. فمن هنا حقيقة رأي
+
+242
+00:21:20,510 --> 00:21:26,270
+الحنفية، وجيه جدًا أنه مش مطلوب مني أنا أحكي لك، لأن
+
+243
+00:21:26,270 --> 00:21:30,550
+أنا أصلًا اشتريتها معيبة. كوني أنا اشتريتها معيبة، ما فيش
+
+244
+00:21:30,550 --> 00:21:34,730
+ داعي أقول لك، لأن أنا الفلوس دفعتها مقابل الجزء السليم
+
+245
+00:21:34,730 --> 00:21:39,950
+مقابل الجزء السليم. علمًا هذا إذا كان العيب حدث عند
+
+246
+00:21:39,950 --> 00:21:46,960
+البائع. حلو، ماذا لو حدث العيب عند البائع الثاني،
+
+247
+00:21:46,960 --> 00:21:50,480
+يعني عند المشتري، يعني أنا اشتريتها سليمة وهي
+
+248
+00:21:50,480 --> 00:21:55,640
+عندي تعيبت، هل يجوز أن أبيعها مربحة؟ أصلًا ما بيجوزش
+
+249
+00:21:55,640 --> 00:22:00,650
+أبيعها. ما بيجوز، لأنه لازم أنا لما بدي أبيع السلعة
+
+250
+00:22:00,650 --> 00:22:05,750
+أبيعها مثل ما اشتريتها. اتعيبت، ببيعها بيع عادي، مش
+
+251
+00:22:05,750 --> 00:22:09,570
+هقول لك بدي أبيعك إياها مرابحة زي ما اشتريتها و زيادة
+
+252
+00:22:09,570 --> 00:22:14,350
+مية. لأ يا عمي، أصلًا ما بيجوز، لأن المرابحة أو تولية
+
+253
+00:22:14,350 --> 00:22:19,050
+أو غيره بيقتضي أنك تبيع السلعة مثل ما اشتريتها، و
+
+254
+00:22:19,050 --> 00:22:24,100
+بعدين تاخد ربح أو كذا أو كذا. هي السلعة ما عدت زي
+
+255
+00:22:24,100 --> 00:22:30,220
+ما هي، لحتى يجوز لك أن تبيعها مثل ما هي. علمًا؟ هذا ما
+
+256
+00:22:30,220 --> 00:22:35,220
+يتعلق بموضوع محاضرتنا لهذا اليوم. المحاضرة القادمة
+
+257
+00:22:35,220 --> 00:22:41,300
+سنتحدث عن ما لو ظهر هناك خيانة من قبل المشتري
+
+258
+00:22:41,300 --> 00:22:46,000
+الأول، يعني هو شارها بشيء، وحتى شارها بشيء ثاني
+
+259
+00:22:46,000 --> 00:22:52,030
+فيترى إذا ظهرت الخيانة، هل تبطل البيع ولا لأ؟ طيب، و
+
+260
+00:22:52,030 --> 00:22:56,370
+هل بيجوز للمشتري الثاني أنه يطالب بالفسخ ولا
+
+261
+00:22:56,370 --> 00:23:00,650
+لأ؟ طيب، وإذا آه أو لأ، هل يثبت له الخيار، بيقدر
+
+262
+00:23:00,650 --> 00:23:04,150
+يفسخ البيع من أصله ولا لأ؟ هذه المحاور كلها راح
+
+263
+00:23:04,150 --> 00:23:07,830
+نتحدث عنها في المحاضرة القادمة بإذن الله. أقول قولي
+
+264
+00:23:07,830 --> 00:23:11,450
+هذا، وأستغفر الله لي ولكم، وصلى الله وسلم وبارك
+
+265
+00:23:11,450 --> 00:23:15,970
+على سيدنا محمد، والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3545d806583f97901a796e8f80f58ca22948b6c3
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk_postprocess.srt
@@ -0,0 +1,1060 @@
+1
+00:00:05,900 --> 00:00:08,800
+أعوذ بالله السامع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,800 --> 00:00:11,920
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,920 --> 00:00:15,460
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,460 --> 00:00:19,600
+عبدالله الصادق الأمين ثم أما بعد وحيكم جميعا بتحية
+
+5
+00:00:19,600 --> 00:00:23,880
+الإسلام فالسلام عليكم ورحمة الله تعالى وبركاتك كيف
+
+6
+00:00:23,880 --> 00:00:27,580
+حالة كنا طيبات ان شاء الله؟تحضرنا الجيد ان شاء
+
+7
+00:00:27,580 --> 00:00:31,300
+الله طيب عظيم إذا كنا قد تحدثنا عن المحاضرة
+
+8
+00:00:31,300 --> 00:00:35,820
+السابقة عن حكم بيوع الأمانة وعرفنا أن هذه البيوع
+
+9
+00:00:35,820 --> 00:00:40,720
+لاتخرج عن كونها بيعا إذا ما اكتملت أركانها وشروطها
+
+10
+00:00:40,720 --> 00:00:46,210
+وقداستندنا على ذلك بادلة من القرآن الكريم والسنة
+
+11
+00:00:46,210 --> 00:00:50,270
+النبوية ثم تحدثنا عن شروط هذه البيوع وقلنا بأنه
+
+12
+00:00:50,270 --> 00:00:54,890
+يشترط في هذه البيوع أنه لابد من العلم بالثمن الأول
+
+13
+00:00:54,890 --> 00:00:58,630
+ولابد أن يكون الثمن مثليا وبالنسبة للمرابحة
+
+14
+00:00:58,630 --> 00:01:03,270
+والمحطة يجب أن لا يكون الثمن مالا ربويا ولابد من
+
+15
+00:01:03,270 --> 00:01:09,300
+العلم بمقدار الحط ومقدار الزيادةاليوم بإذن الله
+
+16
+00:01:09,300 --> 00:01:14,120
+سنقوم لبيع المرابحة شئ من التفصيل باعتبار أن
+
+17
+00:01:14,120 --> 00:01:18,840
+الغالب في تعاملات الناس إنما يكونوا بزيادة على
+
+18
+00:01:18,840 --> 00:01:23,780
+الثمن الأول وكل ما يقال بالنسبة لبيع المرابحة
+
+19
+00:01:23,780 --> 00:01:28,220
+ينطبق على أخواتها وبالتالي حينما نقرر بعض الأحكام
+
+20
+00:01:28,220 --> 00:01:33,060
+هنا فلو سؤلنا عن البيوع الأخرى عن ذات الأحكام
+
+21
+00:01:33,060 --> 00:01:39,910
+فإنها تنطبق ذاتها على أو ذاتها علىنفسي البيوع لذلك
+
+22
+00:01:39,910 --> 00:01:47,490
+بالنسبة لرأسمال المرابحة سأقرر مبدأ وعليه ننطلق
+
+23
+00:01:47,490 --> 00:01:53,400
+اللي هوأن رأس مال المرابحة هو ما وجب بالعقد الأول
+
+24
+00:01:53,400 --> 00:02:01,080
+وليس ما دفعه المشتري الأول ما وجب بالعقد الأول
+
+25
+00:02:01,080 --> 00:02:06,900
+وليس ما دفعه المشتري الأول الأن ركزوا معايا، بدنا
+
+26
+00:02:06,900 --> 00:02:10,780
+نفطر جدلا، طبعا حيكون عندي دائما تلت أطراف، صح ولا
+
+27
+00:02:10,780 --> 00:02:15,140
+لأ؟ في عندنا محمد وأحمد ومحمود
+
+28
+00:02:17,360 --> 00:02:26,860
+فالان في هان عقد عقد أول و هان عقد ثانى صح ولا لا؟
+
+29
+00:02:26,860 --> 00:02:33,220
+حلو يعني دائما العقد هذا مبني على هذا صح؟ لأنه
+
+30
+00:02:33,220 --> 00:02:37,800
+مبني على الثمن الأول كما سبق وأنقلنا فالان أحمد
+
+31
+00:02:37,800 --> 00:02:45,860
+اشتر من محمد مثلا خليني أقول جوالجوال واتفجوا على
+
+32
+00:02:45,860 --> 00:02:52,080
+إن سعر هذا الجوال ألف شكل هيك إيه شرط الشكل صح؟
+
+33
+00:02:52,080 --> 00:02:59,040
+طيب ألف شكل واتوافقوا مية بالمية حلو لكن جاله مثلا
+
+34
+00:02:59,040 --> 00:03:07,630
+بدي أدفعلكيا الأسبوع الجاي الأسبوع الجايأنا بقبض
+
+35
+00:03:07,630 --> 00:03:13,450
+دولار مثلا الدولار اليوم يعني مش موجود في السوق أو
+
+36
+00:03:13,450 --> 00:03:17,270
+مش قادر أصرف و بغض النظر ماقدرت أوفر الألف شاكل
+
+37
+00:03:17,270 --> 00:03:23,270
+فانا روحت انا كأحمد لمحمد قلتله انا توفجت معك ان
+
+38
+00:03:23,270 --> 00:03:28,790
+الجوال حجه ألف شاكل و انا ملتزم لكن هلجيت في
+
+39
+00:03:28,790 --> 00:03:36,930
+الشاكل فشو رأيك أدفعلك تلاتمية دولارفإذا محمد وافق
+
+40
+00:03:36,930 --> 00:03:44,450
+وافق عقد تاني عقد تاني فالان انا إذا أردت أن أبيع
+
+41
+00:03:44,450 --> 00:03:53,290
+الجوال مرابحة لمحمود ببيعه بالألف شكل لأن ثمن
+
+42
+00:03:53,290 --> 00:03:59,500
+الأول ألف شكل ولا تلاتمية دولار؟ ألف شكلفإيش قلنا؟
+
+43
+00:03:59,500 --> 00:04:05,360
+إيش قررنا؟ ما واجباه وليس ما دفعه ما واجباه بالعقد
+
+44
+00:04:05,360 --> 00:04:10,820
+الأول وليس ما دفعه المشتري الأول الواجب ابتداء
+
+45
+00:04:10,820 --> 00:04:15,360
+الواجب على أحمد أنه يدفع جداش ألف شك بغض النظر هو
+
+46
+00:04:15,360 --> 00:04:19,640
+جداش دفع قضية أنه دفع تلاتمية هذا كان أنا روحت
+
+47
+00:04:19,640 --> 00:04:24,580
+أقاش حد يتوسطلي أو روحت أترجاه أو كذا أوافق بعقد
+
+48
+00:04:24,580 --> 00:04:30,830
+آخر لكن اللي كان في ضمن ديلا محمد جداش، الف شاكر،
+
+49
+00:04:30,830 --> 00:04:35,630
+الواجب عليا، بمعنى إن محمد بيقدر يقولي ما بديش
+
+50
+00:04:35,630 --> 00:04:40,860
+تلاتمية، بدي الألففإيش اللي كنت أنا ملزم بيدفعه؟
+
+51
+00:04:40,860 --> 00:04:45,900
+ها الألف فاللي ملزم بيدفعه مش اللي دفعته اللي ملزم
+
+52
+00:04:45,900 --> 00:04:52,020
+بيدفعه مش اللي دفعته إذا الرأسمال المرابحة هو ما
+
+53
+00:04:52,020 --> 00:04:58,540
+وجبه على المشتري الأول بالعقد الأول وليس ما دفعه
+
+54
+00:04:58,540 --> 00:05:05,240
+المشتري الأول وصلت الفكرة؟ تمامإذن بناء على ذلك
+
+55
+00:05:05,240 --> 00:05:08,760
+احنا روحت اشتريت تلاجة و التلاجة توفقنا علي أنها
+
+56
+00:05:08,760 --> 00:05:13,620
+بال الف دولار و مية بالمية و خلاص واجب صار في ذمتي
+
+57
+00:05:13,620 --> 00:05:17,360
+الف دولار لما روحت أدفع مالجتش الف دولار لجت
+
+58
+00:05:17,360 --> 00:05:22,730
+سبعمية دينارورضي أخدهم مني البايع البايع رضي ياخد
+
+59
+00:05:22,730 --> 00:05:27,310
+سبعمائة دينار بدل الألف دولار لما بدي أبيع مرابحة
+
+60
+00:05:27,310 --> 00:05:30,910
+بقول اشترتها بألف دولار ولا بسبعمائة دينار؟ ألف
+
+61
+00:05:30,910 --> 00:05:37,410
+دولار ما وجب وليس ما دفع علم؟ طيب النقطة التانية
+
+62
+00:05:37,410 --> 00:05:42,270
+اللي هي ما يلحق برأس مال المرابحة بدنا نفهم شغلة
+
+63
+00:05:42,270 --> 00:05:46,170
+أساسية جماعة عساس نقولش أن هذه خيانة أو غش أو كذا
+
+64
+00:05:48,260 --> 00:05:53,180
+أنا الآن هجيب أمثلة وبعدين نقرر القاعدة روحت
+
+65
+00:05:53,180 --> 00:06:00,620
+اشتريت مثلا جطعة أرض اشتريت جطعة أرض جطعة الأرض
+
+66
+00:06:00,620 --> 00:06:06,760
+لما اشتريتها السمسار اشتريتها مثلا خلينا نقول ب 30
+
+67
+00:06:06,760 --> 00:06:15,040
+ألف دينار تمام السمسار اللي من خلاله انا اشتريت
+
+68
+00:06:15,040 --> 00:06:17,000
+أخد مني مثلا
+
+69
+00:06:20,340 --> 00:06:27,020
+لأ جليه خمسمية مثلا نقول ألف أخد مني ألف دينار أنه
+
+70
+00:06:27,020 --> 00:06:31,320
+كان وصيت في أني أخد هذه الجطعة مثلا بعدين أخدت
+
+71
+00:06:31,320 --> 00:06:35,320
+حالي و مع الصاحب الأرض روحنا على الطابو سجلناها و
+
+72
+00:06:35,320 --> 00:06:41,760
+أخدوا مني ألفين دينار كرسوم تسجيل طابو المساح لما
+
+73
+00:06:41,760 --> 00:06:46,040
+إجى يجيسلي و يتأكد يحطلي الأعمد اللي بيفرزولي هذه
+
+74
+00:06:46,040 --> 00:06:54,610
+الجطعة أخد مني خمسمية دينارطبعا فالان نحسب المبلغ
+
+75
+00:06:54,610 --> 00:07:00,270
+كله هاي تلاتة و تلاتين ألف و خمسمية صح فالان أنا
+
+76
+00:07:00,270 --> 00:07:06,350
+جطعة الأرض لما بدي أروح أبيعها مرابحتان فلما بدي
+
+77
+00:07:06,350 --> 00:07:10,870
+أبيعها بقوله بدي أبيعك إياها زي ما اشترتها و
+
+78
+00:07:10,870 --> 00:07:13,930
+ازيادة مثلا خمس تلاف دولار مثلا ماليش الآن في
+
+79
+00:07:13,930 --> 00:07:17,970
+الزيادةزي ما اشترتها، جديش اشترتها، بتلاتين ولا
+
+80
+00:07:17,970 --> 00:07:22,390
+بتلاتة و تلاتين و خمسمية؟ تلاتة و تلاتين و خمسمية
+
+81
+00:07:22,390 --> 00:07:28,830
+كل هدول يا جماعة بتدخل برأس المال يعني الأن أنا
+
+82
+00:07:28,830 --> 00:07:34,100
+أبسطلك إياها أكتر، اليوم أنت عندك محلبتبيعي و عندك
+
+83
+00:07:34,100 --> 00:07:38,120
+عامل بساعدك لما تكونش موجودة هو بقعد مكانك بالمحل
+
+84
+00:07:38,120 --> 00:07:43,140
+مش إله أجرة؟ المحل إله أجرة؟ الكهربا؟ الكذا؟ أي
+
+85
+00:07:43,140 --> 00:07:48,420
+خدمات للمكان؟ فهذه كلها .. كل جطعة يا جماعة عليا
+
+86
+00:07:48,420 --> 00:07:53,160
+هي بمية لكن بضيف للمية جداش نسبة الجطعة من أجرة
+
+87
+00:07:53,160 --> 00:07:57,520
+المحل جداش .. جداش بضيف عليها من أجرة الكهربا من
+
+88
+00:07:57,520 --> 00:08:00,800
+أجرة العامل و .. و .. فبتطلع الجطعة عليا مش مية
+
+89
+00:08:00,800 --> 00:08:05,690
+مية وعشرين مثلاو بكونش اتكذبت عليه انه هي عليا ب
+
+90
+00:08:05,690 --> 00:08:11,110
+100 و انا قلتله ب 120، لأ هي عليا ب 120، لأن هدول
+
+91
+00:08:11,110 --> 00:08:15,790
+إذا بتعتبرهم مربح هون الربح في الآخر، بطلع لأ ولا
+
+92
+00:08:15,790 --> 00:08:21,150
+إشي ربحانة ولا حاجة، فهدول يعتبروا من رأس المالمن
+
+93
+00:08:21,150 --> 00:08:25,970
+رأس المال يلحقوا برأس المال وبالتالي المبدأ العام
+
+94
+00:08:25,970 --> 00:08:31,790
+اللى بدنا نوصله أن كل زيادة لها أثر في زيادة قيمة
+
+95
+00:08:31,790 --> 00:08:37,630
+المبيع مما اعتاد الناس إلحاقها برأس المال تعتبره
+
+96
+00:08:37,630 --> 00:08:42,570
+من رأس المال وكل ما لم يعتد الناس إلحاقه برأس
+
+97
+00:08:42,570 --> 00:08:47,370
+المال وليس لها أثر في زيادة قيمة المبيع لاتعتبر من
+
+98
+00:08:47,370 --> 00:08:53,760
+رأس المال مرة تانيةما يلحق برأس مال المرابحة كل
+
+99
+00:08:53,760 --> 00:09:00,600
+معتاد الناس إلحق برأس المال وكان له أثر في زيادة
+
+100
+00:09:00,600 --> 00:09:08,010
+قيمة المبيع يلحق برأس المالوكل ما لا يعتد أو ما لم
+
+101
+00:09:08,010 --> 00:09:12,730
+يعتد الناس إلحقوا برأس المال ولم يؤثر في زيادة
+
+102
+00:09:12,730 --> 00:09:16,490
+قيمة المبيع لا يعتبروا ولا يلحقوا برأس المال
+
+103
+00:09:16,490 --> 00:09:21,490
+وبالتالي هذه الأمور كلها الناس اعتادت أنها تلحقها
+
+104
+00:09:21,490 --> 00:09:25,990
+أنا لما بروح بقولش أشتريت الأرض بتلاتين تلاتة و
+
+105
+00:09:25,990 --> 00:09:32,040
+تلاتين ألف و خمسميةهدول تلات تلاف و خمسمية مش شاكل
+
+106
+00:09:32,040 --> 00:09:35,900
+ولا اتنين شاكل، لأ، اللهم قيمة و اللهم وزن و
+
+107
+00:09:35,900 --> 00:09:40,600
+بالتأكيد فرق كبير بين اني انا اروح اشتري أرض مطوبة
+
+108
+00:09:40,600 --> 00:09:46,960
+و مسجلة بالطاب و أرض مش مسجلةفرج .. فرج .. مش بس
+
+109
+00:09:46,960 --> 00:09:49,940
+في قيمتها فرج .. فرج أني أرايح راسي مش فلان بكرا
+
+110
+00:09:49,940 --> 00:09:52,880
+ييجي يطلعني منها أو هدا يقوللي هدا عليها خلاف و
+
+111
+00:09:52,880 --> 00:09:57,560
+مشاكل ميراث و أفسر شوة لأ فرج كبير .. فرج كبير بين
+
+112
+00:09:57,560 --> 00:10:02,340
+أشتري سيارة مسجلة على اسم البياع أو مش مسجلة على
+
+113
+00:10:02,340 --> 00:10:08,440
+اسمهو هكذا فهذه الأمور كلها لها دور في قيمة المبيع
+
+114
+00:10:08,440 --> 00:10:12,840
+انا لما بروح اشتري سيارة كلفتني عشرين ألف وهذه
+
+115
+00:10:12,840 --> 00:10:16,680
+السيارة اللي اشترتها بعشرين ألف لكن روحت عملت لها
+
+116
+00:10:16,680 --> 00:10:22,170
+تأمين بألفوعملتلها ترخيص ابتمنمية وعملتلها بصرشوة
+
+117
+00:10:22,170 --> 00:10:26,470
+ومعرفشوة وحطتلها اكسسوارات أساسية يعني مش
+
+118
+00:10:26,470 --> 00:10:29,970
+الاكسسوار اللي بنقول عنه يعني بستزين لأ له قيمة في
+
+119
+00:10:29,970 --> 00:10:35,250
+سعر السيارة احط مثلا الشاشة احط المساحات الابسرشوة
+
+120
+00:10:35,250 --> 00:10:40,230
+الحساسات أشياء زي كده يعني لها قيمة في زيادة قيمة
+
+121
+00:10:40,230 --> 00:10:45,610
+او سجف الإجزاز او كذا هذه الأمور كلها طبعا بتأثر
+
+122
+00:10:45,610 --> 00:10:51,370
+على قيمةالسلعة وبالتالي تلحق برأس المال ما بقول
+
+123
+00:10:51,370 --> 00:10:56,250
+انا اشتريتها بعشرين لأ كل هذه بدي ازيدها لكن اي
+
+124
+00:10:56,250 --> 00:11:00,790
+زيادة ما بتأثر و الناس ماعتدتش تحكي عنها انها تلحق
+
+125
+00:11:00,790 --> 00:11:04,790
+برأس المال بتأكيد لا تلحق انا روحت اشتريت سيارة
+
+126
+00:11:04,790 --> 00:11:08,990
+ودتها على المغسلة دفعتله خمسين شكل يعمليياها زي ما
+
+127
+00:11:08,990 --> 00:11:15,180
+بيقولوا بتوجوزفأروح أقول والله أنا اشتريتها بعشرين
+
+128
+00:11:15,180 --> 00:11:20,700
+ألف وخمسين شاكرمش منطق يعني و نفس الشيء انه انا
+
+129
+00:11:20,700 --> 00:11:25,640
+اشتريت سيارة و حطيت فيها لسجة دب دوب قدام عجبني
+
+130
+00:11:25,640 --> 00:11:28,680
+cute و حطيت و اقوله والله بدي حاجة ده يا عم خدوا
+
+131
+00:11:28,680 --> 00:11:33,160
+الدب دوب و روح صح ولا لأ؟ وبالتالي في عندي شغلات
+
+132
+00:11:33,160 --> 00:11:37,280
+العرف ماعتادش انه يلسقها و يلحقها برأس المال فمش
+
+133
+00:11:37,280 --> 00:11:41,900
+منطق انا ألحقها لكن اذا العرف بيقتضي ان تلحق فتلحق
+
+134
+00:11:41,900 --> 00:11:48,360
+تمام؟ نفس الفكرة انا روحت اشتريت موبيلياكمية و
+
+135
+00:11:48,360 --> 00:11:52,900
+كتاجر انا و حطتهم عندى بالمخازن المخازن مش تبعونى
+
+136
+00:11:52,900 --> 00:11:58,140
+انا استأجرت المخزن هذا او الحواصل مثلا ب 500 دينار
+
+137
+00:11:58,140 --> 00:12:02,260
+لمدة أسبوعين و حطى فيها دى الموبيليا لما روحت انا
+
+138
+00:12:02,260 --> 00:12:06,460
+بدى بيها كلها بالجملة زى ما بيقولوا لتجار المعارض
+
+139
+00:12:06,460 --> 00:12:10,580
+و كذا فانا اقوله والله انا اشتريتها هذه كلفتنى
+
+140
+00:12:10,580 --> 00:12:14,640
+خمسين الف و ماادفعه و ماازيدش الخمسمية ولا ازيد
+
+141
+00:12:14,640 --> 00:12:18,850
+الخمسمية لأ بدي ازيد الخمسميةو نفس الشيء لو أنا
+
+142
+00:12:18,850 --> 00:12:22,130
+بدي أفترض أني أنا حطها في مكان مفتوح و حط حارس
+
+143
+00:12:22,130 --> 00:12:26,050
+الحارس هذا أخد مني ألف شاكل أو ألفين شاكل لأنه كان
+
+144
+00:12:26,050 --> 00:12:30,410
+بيقدر 24 ساعة بيحرس المكان اللي فيه هاي الإبداع
+
+145
+00:12:30,410 --> 00:12:35,190
+برضه هاي أجرة الحارس تلحق برأس المال بالتأكيد
+
+146
+00:12:35,190 --> 00:12:41,040
+وبالتالي دائما بدي أشوف يا ترى هذه الزيادةتلحق ولا
+
+147
+00:12:41,040 --> 00:12:46,360
+ماتلحقش بتأثر ولا مابتأثرش وبناء على ذلك انا وجد
+
+148
+00:12:46,360 --> 00:12:57,300
+هبضيفها لرأس المال او مابضيفهاش علم واضح طيب طيب
+
+149
+00:12:57,300 --> 00:13:02,900
+نيجي الان لموضوع الزيادة okay جبل العيب ماشي الان
+
+150
+00:13:02,900 --> 00:13:11,130
+الزيادة في المبيع مرابحةالان يا جماعة بدي افطرت
+
+151
+00:13:11,130 --> 00:13:18,050
+انا اشتريت .. خليكم معايا انا اشتريت عشرين جاجة
+
+152
+00:13:18,050 --> 00:13:23,530
+دجاجة .. دجاجة تن .. دجاجات المهم الدجاج هذا اللي
+
+153
+00:13:23,530 --> 00:13:29,430
+انا اشتريته بياض ببيض حلو؟ فالعشرين جاجة في
+
+154
+00:13:29,430 --> 00:13:33,070
+اليومين او في التلت أيام اللي قعدوها عندي بضولي
+
+155
+00:13:33,070 --> 00:13:41,900
+ستين بيضة ستين بيضةثم قررت أني أروح أبيع .. أبيع
+
+156
+00:13:41,900 --> 00:13:45,900
+من بيوع الأمانة سواء مرابحة أو تولية أو كذا فالان
+
+157
+00:13:45,900 --> 00:13:52,480
+السؤال هل يجب علي أن أذكر للمشتري الثاني أن والله
+
+158
+00:13:52,480 --> 00:13:56,020
+بعضه عندي ستين بيضة وأنا أخدتهم أو أنا أكلتهم أو
+
+159
+00:13:56,020 --> 00:14:03,240
+كذا ولا لأ؟ بنقول يجب إظهار هذه الزيادة لأن الأصل
+
+160
+00:14:03,240 --> 00:14:08,300
+أنها مبيعة مع أصلهاالاصل أنها مبيع لكن كونها
+
+161
+00:14:08,300 --> 00:14:14,200
+الفصلة وكذا فانت احكيله هو بسمحك فيها بطلبك بحاجها
+
+162
+00:14:14,200 --> 00:14:19,680
+حجهأجى جالك و الله بيفرجوا ستين بيضة .. البيضتين
+
+163
+00:14:19,680 --> 00:14:25,260
+او البيضة بشكل حسب جداش فلأ بدي حاجهم مثلا فسامحك
+
+164
+00:14:25,260 --> 00:14:30,120
+سامحك ما سامحك بدك تدفعيله قيمتهم للبيضات هدول
+
+165
+00:14:30,120 --> 00:14:36,420
+فمثلا هم انا شريعهم بدي أفطر دي ب 200 شكل فبقوله
+
+166
+00:14:36,420 --> 00:14:42,330
+بدي 200 و بدي مثلا 50 شكل مربح مربحةفو بدي أقوله
+
+167
+00:14:42,330 --> 00:14:47,010
+أنا ماخده ستين بيضة أو كذا فيا بترجعي قيمة البيض
+
+168
+00:14:47,010 --> 00:14:53,070
+أو هو بنفسه بيسامحك أو كذا لكن ياجب .. ياجب إعلامه
+
+169
+00:14:53,070 --> 00:14:57,010
+وإلا بدي يكون فيه خيانة في هذه الحالة ولمّا بنقول
+
+170
+00:14:57,010 --> 00:15:01,310
+فيه خيانة راح نتحدث عن حكمها المحاضرة الجاية تمام؟
+
+171
+00:15:01,310 --> 00:15:07,310
+علم؟ايش اللي مالوش علاقة؟ خليكي معايا okay هذا
+
+172
+00:15:07,310 --> 00:15:11,070
+الكلام اللي أنت بتحكيه إيه علاقة بالبيع العادي أنا
+
+173
+00:15:11,070 --> 00:15:15,470
+بيع عادي أنا اشتريت دجاجة بضط لبيضة و لا ميت بيضة
+
+174
+00:15:15,470 --> 00:15:18,830
+و بدي أبيعها أروح أقول و كذا مش مطلوب مني أحكي ولا
+
+175
+00:15:18,830 --> 00:15:23,650
+حاجه يسألني أي شي بيع عادي لكن أنا كوني بدي أقولك
+
+176
+00:15:23,650 --> 00:15:28,780
+بدي أبيعك زي ما اشترت والزيادة عشرين شكلطب ما كونك
+
+177
+00:15:28,780 --> 00:15:31,680
+انت ما شاء الله عنك أمينة و هيك بتحكيل و انا
+
+178
+00:15:31,680 --> 00:15:36,020
+اشتريتهم و كذا كاملي أمانتك و قولي انهم بعضه عندي
+
+179
+00:15:36,020 --> 00:15:42,240
+لأنه بيع أمانة هذا بيع أمانة بيع أمانة معناته انا
+
+180
+00:15:42,240 --> 00:15:46,360
+بدي ابيعك مثل ما اشتريت طب ما هدول الجاجات بعضه
+
+181
+00:15:46,360 --> 00:15:50,360
+عندي فالاصل اقولك طيب
+
+182
+00:15:56,490 --> 00:15:59,710
+طب ما انت قوليله عشان تطلع هو يطلعها هدي بهدي أو
+
+183
+00:15:59,710 --> 00:16:06,710
+يطالبك وصلت الفكرة؟ تمام؟ حلو طيب هذا يا جماعة إذا
+
+184
+00:16:06,710 --> 00:16:15,090
+كانت الزيادة متولدة عن الأصل ومنفصلة عنه طب ماذا
+
+185
+00:16:15,090 --> 00:16:18,490
+لو كانت الزيادة غير متولدة يعني هي منفعة أصلا
+
+186
+00:16:18,490 --> 00:16:23,010
+الزيادة هي منفعة أنا روحت أشتريت تلفزيونتلفزيون
+
+187
+00:16:23,010 --> 00:16:29,910
+فتحته عسبستون حضرت كونات، تمام؟ و بعد ما حضرتلي
+
+188
+00:16:29,910 --> 00:16:34,950
+حلقة، اتان، عشرة قررت أبيع و بيع من بيوع الأمانة،
+
+189
+00:16:34,950 --> 00:16:38,990
+هل مطلوب مني أقوله والله أنا فتحت و حضرت و كذا؟ لأ
+
+190
+00:16:38,990 --> 00:16:44,350
+مش مطلوب، نفس الشيء اشترت سيارة، السيارة روحت جدد
+
+191
+00:16:44,350 --> 00:16:48,980
+فيها كام من مشوارجدت فيها كام من مشوار و بعدين بدي
+
+192
+00:16:48,980 --> 00:16:52,100
+أبيحها لازم أقوله روحت و الله أنا زورت أختي و زورت
+
+193
+00:16:52,100 --> 00:16:55,240
+خالتي و زورت .. لأ يا ماما مش مطلوب تعمل ال CV عن
+
+194
+00:16:55,240 --> 00:17:02,900
+حياتك الأسبوعية علم؟ تمام؟ طيب طيب
+
+195
+00:17:02,900 --> 00:17:05,800
+خلونا نحكي النقطة الأخيرة و بيها نختم ركزوا شويه
+
+196
+00:17:05,800 --> 00:17:09,280
+في النقطة اللي بدنا نحكي فيها و هي موضوع تعيب
+
+197
+00:17:11,720 --> 00:17:16,140
+المبيع بمعنى إذا ظهر هناك عيب في المعقود عليه في
+
+198
+00:17:16,140 --> 00:17:23,040
+بيوع الأمانة يعني الآن يا جماعة بدي أفرج بين ما
+
+199
+00:17:23,040 --> 00:17:29,840
+إذا كان العيب ظهر عند البائع الأول أو عند المشتري
+
+200
+00:17:29,840 --> 00:17:35,660
+الأوللأن المشتري الأول بائع تاني، صح؟ بائع تاني،
+
+201
+00:17:35,660 --> 00:17:41,420
+فإذا بدي أقول يا ترى العيب ظهر عند البائع الأول
+
+202
+00:17:41,420 --> 00:17:46,400
+ولا عند البائع الثاني اللي هو المشتري الأول، تمام؟
+
+203
+00:17:46,400 --> 00:17:53,000
+فإذا ظهر العيب عند البائع الأول بسبب آفة سماوية
+
+204
+00:17:53,000 --> 00:18:00,460
+شتيت عليه حريق، قصف، كذا، بالظبط، بآفةوكان العيب
+
+205
+00:18:00,460 --> 00:18:06,280
+وين؟ عند البائع الأول أنا أشتريته منه ثم أردت أن
+
+206
+00:18:06,280 --> 00:18:13,500
+أبيعه مرابحة تولية كذا فهل يجب عليا إخبار المشتري
+
+207
+00:18:13,500 --> 00:18:18,080
+الثاني بالعيب؟ خلف، خلّيكم معايا، إذا بدنا نفهم
+
+208
+00:18:18,080 --> 00:18:24,830
+الفكرة مرة تانيةأنا أتحدث الآن عن أن العيب حدث عند
+
+209
+00:18:24,830 --> 00:18:31,850
+البائع الأول عند البائع الأول ثم اشتريته أنا وبعد
+
+210
+00:18:31,850 --> 00:18:36,230
+أن اشتريته أردت أن أبيعه بيعا من بيوع الأمانة هل
+
+211
+00:18:36,230 --> 00:18:41,310
+يجب علي أن أخبر البائع عفوا المشتري الثاني بهذا
+
+212
+00:18:41,310 --> 00:18:45,390
+العيب قولين جمهور العلماء
+
+213
+00:18:47,840 --> 00:18:52,440
+من الشافعية ووفقهم الحنافية والمالكية والحنابلة شو
+
+214
+00:18:52,440 --> 00:19:00,340
+قالوا؟ قالوا يجب على المشتري الثاني المشتري الأول
+
+215
+00:19:00,340 --> 00:19:04,760
+عفوا ان يخبر المشتري الثاني بهذا العيب منعا من
+
+216
+00:19:04,760 --> 00:19:08,960
+الخيانة حتى ما يكون غشه يجب انه يحكيله
+
+217
+00:19:11,330 --> 00:19:18,150
+ما يكون متهم منعا من شبهة الخيانة حلو بينما جمهور
+
+218
+00:19:18,150 --> 00:19:21,570
+الحنفية يعني الراجح عند الحنفية قالوا لا يجب
+
+219
+00:19:21,570 --> 00:19:25,310
+الإخبار حقيقة رأي الحنفية هو الراجح هنحكي ليش
+
+220
+00:19:25,310 --> 00:19:31,950
+جمهور الحنفية قالوا لا يجب على المشتري الأول أن
+
+221
+00:19:31,950 --> 00:19:36,310
+يخبر المشتري الثاني بهذا العينلسبب بسيط خليكم
+
+222
+00:19:36,310 --> 00:19:40,810
+معايا خليكم معايا الآن يا جماعة لحظى انا قبل شوية
+
+223
+00:19:40,810 --> 00:19:46,050
+ايش قلتلك قلتلك ان العيب حدث وين عند البائع الأول
+
+224
+00:19:46,050 --> 00:19:50,410
+واذا فهمنا هذا المثال هيكون واضح لإلنا رجحان رأي
+
+225
+00:19:50,410 --> 00:19:54,890
+الحنفية لنفهم شوية الآن احنا بنقول أحمد اشترى من
+
+226
+00:19:54,890 --> 00:20:02,010
+محمدسلعة معيبة لحظة قلت معيبة ليش ان العيب هان حدث
+
+227
+00:20:02,010 --> 00:20:07,330
+العيب حدث عند البائع الأول ثم بعد أن اشتراها أراد
+
+228
+00:20:07,330 --> 00:20:11,310
+أن يبيعها مربحة او تولية او اي بية من بيوت الأمانة
+
+229
+00:20:11,310 --> 00:20:16,590
+لأ محمود هل لازم أحمد يقول لمحمود انها معيبة ايوة
+
+230
+00:20:16,590 --> 00:20:21,790
+خليني معايا الآن أحمد لما اشترا السلعة من محمد هو
+
+231
+00:20:21,790 --> 00:20:26,870
+شارها معيبةفبالتالي الثمن اللي دفعه دفع مقابل
+
+232
+00:20:26,870 --> 00:20:31,630
+السليم و ليس التالف يعني بدي أفترض السلعة هذه وهي
+
+233
+00:20:31,630 --> 00:20:36,430
+agence بدون عيب كانت بتسوأ الف و متان أنا دفعله
+
+234
+00:20:36,430 --> 00:20:41,070
+تسعمية طلب مني تسعمية لأنه عارف أنه فيها خلل فإذا
+
+235
+00:20:41,070 --> 00:20:45,410
+التسعمية اندفعوا مقابل الصالح من هذه السلعة
+
+236
+00:20:45,410 --> 00:20:49,950
+التسعمية اندفعوا مقابل الصالح من هذه السلعة فإذا
+
+237
+00:20:49,950 --> 00:20:57,000
+أردت أن أبيعها بيئة أمانةفانا لما ببيعها بقوله انا
+
+238
+00:20:57,000 --> 00:21:02,340
+اشتريتها بتسعمية ومش مطلوب اقوله ان فيها عيب لأن
+
+239
+00:21:02,340 --> 00:21:08,420
+هو لحاله هيعرف ان سلعة مثل هذه بتسعمية فاكيد فيها
+
+240
+00:21:08,420 --> 00:21:14,360
+عيب لأن التسعمية اندفعة مقابل الصالح لو كلها مية
+
+241
+00:21:14,360 --> 00:21:20,510
+بالمية مستحيل حد يبيعها بتسعميةفمن هنا حقيقة رأي
+
+242
+00:21:20,510 --> 00:21:26,270
+الحنافية وجيه جدا انه مش مطلوب مني انا احكيلك لان
+
+243
+00:21:26,270 --> 00:21:30,550
+انا اصلا شريها معيبة كوني انا اشتريتها معيبة مافيش
+
+244
+00:21:30,550 --> 00:21:34,730
+داية اقولك لان انا الفلوس دفعته مقابل الجزء السليم
+
+245
+00:21:34,730 --> 00:21:39,950
+مقابل الجزء السليم علم هذا اذا كان العيب حدث عند
+
+246
+00:21:39,950 --> 00:21:46,960
+البائعحلو، ماذا لو حدث العيب عند البائع الثاني،
+
+247
+00:21:46,960 --> 00:21:50,480
+يعني عند المشتري، يعني انا اشتريتها سليمة و هي
+
+248
+00:21:50,480 --> 00:21:55,640
+عندي تعيبت، هل يجوز ان ابيعها مربحة؟ اصلا مابجوزش
+
+249
+00:21:55,640 --> 00:22:00,650
+ابيعهاما بيجوز لأنه لازم انا لما بدي أبيع السلعة
+
+250
+00:22:00,650 --> 00:22:05,750
+أبيعها مثل ما اشتريتها اتعيبت ببيعها بيع عادي مش
+
+251
+00:22:05,750 --> 00:22:09,570
+هقولك بدي أبيعك إياها مرابحة زي ما اشتريتها وزيادة
+
+252
+00:22:09,570 --> 00:22:14,350
+مية لأ يا عمي أصلا ما بيجوز لأن المرابحة أو تولي
+
+253
+00:22:14,350 --> 00:22:19,050
+أو غيره بيقتضي إنك تبيع الشغل مثل ما اشتريتها و
+
+254
+00:22:19,050 --> 00:22:24,100
+بعدين تاخد ربح أو كذا أو كذافهي السلعة ما عدتش زي
+
+255
+00:22:24,100 --> 00:22:30,220
+ما هي لحتى يجوز لك أن تبيعها مثل ما هي علم؟ هذا ما
+
+256
+00:22:30,220 --> 00:22:35,220
+يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة
+
+257
+00:22:35,220 --> 00:22:41,300
+سنتحدث عن ما لو ظهر هناك خيانة من قبل المشتري
+
+258
+00:22:41,300 --> 00:22:46,000
+الأول يعني هو شارها بشيء و حتى شارها بشيء تاني
+
+259
+00:22:46,000 --> 00:22:52,030
+فيترى إذا ظهرت الخيانة هل تبطل البيع ولا لأ؟طيب و
+
+260
+00:22:52,030 --> 00:22:56,370
+هل بجوز لأ المشتري التاني أنه يطالب بالفرجية ولا
+
+261
+00:22:56,370 --> 00:23:00,650
+لأ؟ طيب و إذا أه أو لأ هل يثبت له الخيار بيقدر
+
+262
+00:23:00,650 --> 00:23:04,150
+يفسخ البيع من أصله ولا لأ؟ هذه المحاور كلها راح
+
+263
+00:23:04,150 --> 00:23:07,830
+نتحدث عنها المحاضرة القادمة بإذن الله أقول قولي
+
+264
+00:23:07,830 --> 00:23:11,450
+هذا وأستغفر الله ليه ولكم وصلى اللهم وسلم وبارك
+
+265
+00:23:11,450 --> 00:23:15,970
+على سيدنا محمد والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3545d806583f97901a796e8f80f58ca22948b6c3
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/dEB6PURvjyk_raw.srt
@@ -0,0 +1,1060 @@
+1
+00:00:05,900 --> 00:00:08,800
+أعوذ بالله السامع لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,800 --> 00:00:11,920
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,920 --> 00:00:15,460
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,460 --> 00:00:19,600
+عبدالله الصادق الأمين ثم أما بعد وحيكم جميعا بتحية
+
+5
+00:00:19,600 --> 00:00:23,880
+الإسلام فالسلام عليكم ورحمة الله تعالى وبركاتك كيف
+
+6
+00:00:23,880 --> 00:00:27,580
+حالة كنا طيبات ان شاء الله؟تحضرنا الجيد ان شاء
+
+7
+00:00:27,580 --> 00:00:31,300
+الله طيب عظيم إذا كنا قد تحدثنا عن المحاضرة
+
+8
+00:00:31,300 --> 00:00:35,820
+السابقة عن حكم بيوع الأمانة وعرفنا أن هذه البيوع
+
+9
+00:00:35,820 --> 00:00:40,720
+لاتخرج عن كونها بيعا إذا ما اكتملت أركانها وشروطها
+
+10
+00:00:40,720 --> 00:00:46,210
+وقداستندنا على ذلك بادلة من القرآن الكريم والسنة
+
+11
+00:00:46,210 --> 00:00:50,270
+النبوية ثم تحدثنا عن شروط هذه البيوع وقلنا بأنه
+
+12
+00:00:50,270 --> 00:00:54,890
+يشترط في هذه البيوع أنه لابد من العلم بالثمن الأول
+
+13
+00:00:54,890 --> 00:00:58,630
+ولابد أن يكون الثمن مثليا وبالنسبة للمرابحة
+
+14
+00:00:58,630 --> 00:01:03,270
+والمحطة يجب أن لا يكون الثمن مالا ربويا ولابد من
+
+15
+00:01:03,270 --> 00:01:09,300
+العلم بمقدار الحط ومقدار الزيادةاليوم بإذن الله
+
+16
+00:01:09,300 --> 00:01:14,120
+سنقوم لبيع المرابحة شئ من التفصيل باعتبار أن
+
+17
+00:01:14,120 --> 00:01:18,840
+الغالب في تعاملات الناس إنما يكونوا بزيادة على
+
+18
+00:01:18,840 --> 00:01:23,780
+الثمن الأول وكل ما يقال بالنسبة لبيع المرابحة
+
+19
+00:01:23,780 --> 00:01:28,220
+ينطبق على أخواتها وبالتالي حينما نقرر بعض الأحكام
+
+20
+00:01:28,220 --> 00:01:33,060
+هنا فلو سؤلنا عن البيوع الأخرى عن ذات الأحكام
+
+21
+00:01:33,060 --> 00:01:39,910
+فإنها تنطبق ذاتها على أو ذاتها علىنفسي البيوع لذلك
+
+22
+00:01:39,910 --> 00:01:47,490
+بالنسبة لرأسمال المرابحة سأقرر مبدأ وعليه ننطلق
+
+23
+00:01:47,490 --> 00:01:53,400
+اللي هوأن رأس مال المرابحة هو ما وجب بالعقد الأول
+
+24
+00:01:53,400 --> 00:02:01,080
+وليس ما دفعه المشتري الأول ما وجب بالعقد الأول
+
+25
+00:02:01,080 --> 00:02:06,900
+وليس ما دفعه المشتري الأول الأن ركزوا معايا، بدنا
+
+26
+00:02:06,900 --> 00:02:10,780
+نفطر جدلا، طبعا حيكون عندي دائما تلت أطراف، صح ولا
+
+27
+00:02:10,780 --> 00:02:15,140
+لأ؟ في عندنا محمد وأحمد ومحمود
+
+28
+00:02:17,360 --> 00:02:26,860
+فالان في هان عقد عقد أول و هان عقد ثانى صح ولا لا؟
+
+29
+00:02:26,860 --> 00:02:33,220
+حلو يعني دائما العقد هذا مبني على هذا صح؟ لأنه
+
+30
+00:02:33,220 --> 00:02:37,800
+مبني على الثمن الأول كما سبق وأنقلنا فالان أحمد
+
+31
+00:02:37,800 --> 00:02:45,860
+اشتر من محمد مثلا خليني أقول جوالجوال واتفجوا على
+
+32
+00:02:45,860 --> 00:02:52,080
+إن سعر هذا الجوال ألف شكل هيك إيه شرط الشكل صح؟
+
+33
+00:02:52,080 --> 00:02:59,040
+طيب ألف شكل واتوافقوا مية بالمية حلو لكن جاله مثلا
+
+34
+00:02:59,040 --> 00:03:07,630
+بدي أدفعلكيا الأسبوع الجاي الأسبوع الجايأنا بقبض
+
+35
+00:03:07,630 --> 00:03:13,450
+دولار مثلا الدولار اليوم يعني مش موجود في السوق أو
+
+36
+00:03:13,450 --> 00:03:17,270
+مش قادر أصرف و بغض النظر ماقدرت أوفر الألف شاكل
+
+37
+00:03:17,270 --> 00:03:23,270
+فانا روحت انا كأحمد لمحمد قلتله انا توفجت معك ان
+
+38
+00:03:23,270 --> 00:03:28,790
+الجوال حجه ألف شاكل و انا ملتزم لكن هلجيت في
+
+39
+00:03:28,790 --> 00:03:36,930
+الشاكل فشو رأيك أدفعلك تلاتمية دولارفإذا محمد وافق
+
+40
+00:03:36,930 --> 00:03:44,450
+وافق عقد تاني عقد تاني فالان انا إذا أردت أن أبيع
+
+41
+00:03:44,450 --> 00:03:53,290
+الجوال مرابحة لمحمود ببيعه بالألف شكل لأن ثمن
+
+42
+00:03:53,290 --> 00:03:59,500
+الأول ألف شكل ولا تلاتمية دولار؟ ألف شكلفإيش قلنا؟
+
+43
+00:03:59,500 --> 00:04:05,360
+إيش قررنا؟ ما واجباه وليس ما دفعه ما واجباه بالعقد
+
+44
+00:04:05,360 --> 00:04:10,820
+الأول وليس ما دفعه المشتري الأول الواجب ابتداء
+
+45
+00:04:10,820 --> 00:04:15,360
+الواجب على أحمد أنه يدفع جداش ألف شك بغض النظر هو
+
+46
+00:04:15,360 --> 00:04:19,640
+جداش دفع قضية أنه دفع تلاتمية هذا كان أنا روحت
+
+47
+00:04:19,640 --> 00:04:24,580
+أقاش حد يتوسطلي أو روحت أترجاه أو كذا أوافق بعقد
+
+48
+00:04:24,580 --> 00:04:30,830
+آخر لكن اللي كان في ضمن ديلا محمد جداش، الف شاكر،
+
+49
+00:04:30,830 --> 00:04:35,630
+الواجب عليا، بمعنى إن محمد بيقدر يقولي ما بديش
+
+50
+00:04:35,630 --> 00:04:40,860
+تلاتمية، بدي الألففإيش اللي كنت أنا ملزم بيدفعه؟
+
+51
+00:04:40,860 --> 00:04:45,900
+ها الألف فاللي ملزم بيدفعه مش اللي دفعته اللي ملزم
+
+52
+00:04:45,900 --> 00:04:52,020
+بيدفعه مش اللي دفعته إذا الرأسمال المرابحة هو ما
+
+53
+00:04:52,020 --> 00:04:58,540
+وجبه على المشتري الأول بالعقد الأول وليس ما دفعه
+
+54
+00:04:58,540 --> 00:05:05,240
+المشتري الأول وصلت الفكرة؟ تمامإذن بناء على ذلك
+
+55
+00:05:05,240 --> 00:05:08,760
+احنا روحت اشتريت تلاجة و التلاجة توفقنا علي أنها
+
+56
+00:05:08,760 --> 00:05:13,620
+بال الف دولار و مية بالمية و خلاص واجب صار في ذمتي
+
+57
+00:05:13,620 --> 00:05:17,360
+الف دولار لما روحت أدفع مالجتش الف دولار لجت
+
+58
+00:05:17,360 --> 00:05:22,730
+سبعمية دينارورضي أخدهم مني البايع البايع رضي ياخد
+
+59
+00:05:22,730 --> 00:05:27,310
+سبعمائة دينار بدل الألف دولار لما بدي أبيع مرابحة
+
+60
+00:05:27,310 --> 00:05:30,910
+بقول اشترتها بألف دولار ولا بسبعمائة دينار؟ ألف
+
+61
+00:05:30,910 --> 00:05:37,410
+دولار ما وجب وليس ما دفع علم؟ طيب النقطة التانية
+
+62
+00:05:37,410 --> 00:05:42,270
+اللي هي ما يلحق برأس مال المرابحة بدنا نفهم شغلة
+
+63
+00:05:42,270 --> 00:05:46,170
+أساسية جماعة عساس نقولش أن هذه خيانة أو غش أو كذا
+
+64
+00:05:48,260 --> 00:05:53,180
+أنا الآن هجيب أمثلة وبعدين نقرر القاعدة روحت
+
+65
+00:05:53,180 --> 00:06:00,620
+اشتريت مثلا جطعة أرض اشتريت جطعة أرض جطعة الأرض
+
+66
+00:06:00,620 --> 00:06:06,760
+لما اشتريتها السمسار اشتريتها مثلا خلينا نقول ب 30
+
+67
+00:06:06,760 --> 00:06:15,040
+ألف دينار تمام السمسار اللي من خلاله انا اشتريت
+
+68
+00:06:15,040 --> 00:06:17,000
+أخد مني مثلا
+
+69
+00:06:20,340 --> 00:06:27,020
+لأ جليه خمسمية مثلا نقول ألف أخد مني ألف دينار أنه
+
+70
+00:06:27,020 --> 00:06:31,320
+كان وصيت في أني أخد هذه الجطعة مثلا بعدين أخدت
+
+71
+00:06:31,320 --> 00:06:35,320
+حالي و مع الصاحب الأرض روحنا على الطابو سجلناها و
+
+72
+00:06:35,320 --> 00:06:41,760
+أخدوا مني ألفين دينار كرسوم تسجيل طابو المساح لما
+
+73
+00:06:41,760 --> 00:06:46,040
+إجى يجيسلي و يتأكد يحطلي الأعمد اللي بيفرزولي هذه
+
+74
+00:06:46,040 --> 00:06:54,610
+الجطعة أخد مني خمسمية دينارطبعا فالان نحسب المبلغ
+
+75
+00:06:54,610 --> 00:07:00,270
+كله هاي تلاتة و تلاتين ألف و خمسمية صح فالان أنا
+
+76
+00:07:00,270 --> 00:07:06,350
+جطعة الأرض لما بدي أروح أبيعها مرابحتان فلما بدي
+
+77
+00:07:06,350 --> 00:07:10,870
+أبيعها بقوله بدي أبيعك إياها زي ما اشترتها و
+
+78
+00:07:10,870 --> 00:07:13,930
+ازيادة مثلا خمس تلاف دولار مثلا ماليش الآن في
+
+79
+00:07:13,930 --> 00:07:17,970
+الزيادةزي ما اشترتها، جديش اشترتها، بتلاتين ولا
+
+80
+00:07:17,970 --> 00:07:22,390
+بتلاتة و تلاتين و خمسمية؟ تلاتة و تلاتين و خمسمية
+
+81
+00:07:22,390 --> 00:07:28,830
+كل هدول يا جماعة بتدخل برأس المال يعني الأن أنا
+
+82
+00:07:28,830 --> 00:07:34,100
+أبسطلك إياها أكتر، اليوم أنت عندك محلبتبيعي و عندك
+
+83
+00:07:34,100 --> 00:07:38,120
+عامل بساعدك لما تكونش موجودة هو بقعد مكانك بالمحل
+
+84
+00:07:38,120 --> 00:07:43,140
+مش إله أجرة؟ المحل إله أجرة؟ الكهربا؟ الكذا؟ أي
+
+85
+00:07:43,140 --> 00:07:48,420
+خدمات للمكان؟ فهذه كلها .. كل جطعة يا جماعة عليا
+
+86
+00:07:48,420 --> 00:07:53,160
+هي بمية لكن بضيف للمية جداش نسبة الجطعة من أجرة
+
+87
+00:07:53,160 --> 00:07:57,520
+المحل جداش .. جداش بضيف عليها من أجرة الكهربا من
+
+88
+00:07:57,520 --> 00:08:00,800
+أجرة العامل و .. و .. فبتطلع الجطعة عليا مش مية
+
+89
+00:08:00,800 --> 00:08:05,690
+مية وعشرين مثلاو بكونش اتكذبت عليه انه هي عليا ب
+
+90
+00:08:05,690 --> 00:08:11,110
+100 و انا قلتله ب 120، لأ هي عليا ب 120، لأن هدول
+
+91
+00:08:11,110 --> 00:08:15,790
+إذا بتعتبرهم مربح هون الربح في الآخر، بطلع لأ ولا
+
+92
+00:08:15,790 --> 00:08:21,150
+إشي ربحانة ولا حاجة، فهدول يعتبروا من رأس المالمن
+
+93
+00:08:21,150 --> 00:08:25,970
+رأس المال يلحقوا برأس المال وبالتالي المبدأ العام
+
+94
+00:08:25,970 --> 00:08:31,790
+اللى بدنا نوصله أن كل زيادة لها أثر في زيادة قيمة
+
+95
+00:08:31,790 --> 00:08:37,630
+المبيع مما اعتاد الناس إلحاقها برأس المال تعتبره
+
+96
+00:08:37,630 --> 00:08:42,570
+من رأس المال وكل ما لم يعتد الناس إلحاقه برأس
+
+97
+00:08:42,570 --> 00:08:47,370
+المال وليس لها أثر في زيادة قيمة المبيع لاتعتبر من
+
+98
+00:08:47,370 --> 00:08:53,760
+رأس المال مرة تانيةما يلحق برأس مال المرابحة كل
+
+99
+00:08:53,760 --> 00:09:00,600
+معتاد الناس إلحق برأس المال وكان له أثر في زيادة
+
+100
+00:09:00,600 --> 00:09:08,010
+قيمة المبيع يلحق برأس المالوكل ما لا يعتد أو ما لم
+
+101
+00:09:08,010 --> 00:09:12,730
+يعتد الناس إلحقوا برأس المال ولم يؤثر في زيادة
+
+102
+00:09:12,730 --> 00:09:16,490
+قيمة المبيع لا يعتبروا ولا يلحقوا برأس المال
+
+103
+00:09:16,490 --> 00:09:21,490
+وبالتالي هذه الأمور كلها الناس اعتادت أنها تلحقها
+
+104
+00:09:21,490 --> 00:09:25,990
+أنا لما بروح بقولش أشتريت الأرض بتلاتين تلاتة و
+
+105
+00:09:25,990 --> 00:09:32,040
+تلاتين ألف و خمسميةهدول تلات تلاف و خمسمية مش شاكل
+
+106
+00:09:32,040 --> 00:09:35,900
+ولا اتنين شاكل، لأ، اللهم قيمة و اللهم وزن و
+
+107
+00:09:35,900 --> 00:09:40,600
+بالتأكيد فرق كبير بين اني انا اروح اشتري أرض مطوبة
+
+108
+00:09:40,600 --> 00:09:46,960
+و مسجلة بالطاب و أرض مش مسجلةفرج .. فرج .. مش بس
+
+109
+00:09:46,960 --> 00:09:49,940
+في قيمتها فرج .. فرج أني أرايح راسي مش فلان بكرا
+
+110
+00:09:49,940 --> 00:09:52,880
+ييجي يطلعني منها أو هدا يقوللي هدا عليها خلاف و
+
+111
+00:09:52,880 --> 00:09:57,560
+مشاكل ميراث و أفسر شوة لأ فرج كبير .. فرج كبير بين
+
+112
+00:09:57,560 --> 00:10:02,340
+أشتري سيارة مسجلة على اسم البياع أو مش مسجلة على
+
+113
+00:10:02,340 --> 00:10:08,440
+اسمهو هكذا فهذه الأمور كلها لها دور في قيمة المبيع
+
+114
+00:10:08,440 --> 00:10:12,840
+انا لما بروح اشتري سيارة كلفتني عشرين ألف وهذه
+
+115
+00:10:12,840 --> 00:10:16,680
+السيارة اللي اشترتها بعشرين ألف لكن روحت عملت لها
+
+116
+00:10:16,680 --> 00:10:22,170
+تأمين بألفوعملتلها ترخيص ابتمنمية وعملتلها بصرشوة
+
+117
+00:10:22,170 --> 00:10:26,470
+ومعرفشوة وحطتلها اكسسوارات أساسية يعني مش
+
+118
+00:10:26,470 --> 00:10:29,970
+الاكسسوار اللي بنقول عنه يعني بستزين لأ له قيمة في
+
+119
+00:10:29,970 --> 00:10:35,250
+سعر السيارة احط مثلا الشاشة احط المساحات الابسرشوة
+
+120
+00:10:35,250 --> 00:10:40,230
+الحساسات أشياء زي كده يعني لها قيمة في زيادة قيمة
+
+121
+00:10:40,230 --> 00:10:45,610
+او سجف الإجزاز او كذا هذه الأمور كلها طبعا بتأثر
+
+122
+00:10:45,610 --> 00:10:51,370
+على قيمةالسلعة وبالتالي تلحق برأس المال ما بقول
+
+123
+00:10:51,370 --> 00:10:56,250
+انا اشتريتها بعشرين لأ كل هذه بدي ازيدها لكن اي
+
+124
+00:10:56,250 --> 00:11:00,790
+زيادة ما بتأثر و الناس ماعتدتش تحكي عنها انها تلحق
+
+125
+00:11:00,790 --> 00:11:04,790
+برأس المال بتأكيد لا تلحق انا روحت اشتريت سيارة
+
+126
+00:11:04,790 --> 00:11:08,990
+ودتها على المغسلة دفعتله خمسين شكل يعمليياها زي ما
+
+127
+00:11:08,990 --> 00:11:15,180
+بيقولوا بتوجوزفأروح أقول والله أنا اشتريتها بعشرين
+
+128
+00:11:15,180 --> 00:11:20,700
+ألف وخمسين شاكرمش منطق يعني و نفس الشيء انه انا
+
+129
+00:11:20,700 --> 00:11:25,640
+اشتريت سيارة و حطيت فيها لسجة دب دوب قدام عجبني
+
+130
+00:11:25,640 --> 00:11:28,680
+cute و حطيت و اقوله والله بدي حاجة ده يا عم خدوا
+
+131
+00:11:28,680 --> 00:11:33,160
+الدب دوب و روح صح ولا لأ؟ وبالتالي في عندي شغلات
+
+132
+00:11:33,160 --> 00:11:37,280
+العرف ماعتادش انه يلسقها و يلحقها برأس المال فمش
+
+133
+00:11:37,280 --> 00:11:41,900
+منطق انا ألحقها لكن اذا العرف بيقتضي ان تلحق فتلحق
+
+134
+00:11:41,900 --> 00:11:48,360
+تمام؟ نفس الفكرة انا روحت اشتريت موبيلياكمية و
+
+135
+00:11:48,360 --> 00:11:52,900
+كتاجر انا و حطتهم عندى بالمخازن المخازن مش تبعونى
+
+136
+00:11:52,900 --> 00:11:58,140
+انا استأجرت المخزن هذا او الحواصل مثلا ب 500 دينار
+
+137
+00:11:58,140 --> 00:12:02,260
+لمدة أسبوعين و حطى فيها دى الموبيليا لما روحت انا
+
+138
+00:12:02,260 --> 00:12:06,460
+بدى بيها كلها بالجملة زى ما بيقولوا لتجار المعارض
+
+139
+00:12:06,460 --> 00:12:10,580
+و كذا فانا اقوله والله انا اشتريتها هذه كلفتنى
+
+140
+00:12:10,580 --> 00:12:14,640
+خمسين الف و ماادفعه و ماازيدش الخمسمية ولا ازيد
+
+141
+00:12:14,640 --> 00:12:18,850
+الخمسمية لأ بدي ازيد الخمسميةو نفس الشيء لو أنا
+
+142
+00:12:18,850 --> 00:12:22,130
+بدي أفترض أني أنا حطها في مكان مفتوح و حط حارس
+
+143
+00:12:22,130 --> 00:12:26,050
+الحارس هذا أخد مني ألف شاكل أو ألفين شاكل لأنه كان
+
+144
+00:12:26,050 --> 00:12:30,410
+بيقدر 24 ساعة بيحرس المكان اللي فيه هاي الإبداع
+
+145
+00:12:30,410 --> 00:12:35,190
+برضه هاي أجرة الحارس تلحق برأس المال بالتأكيد
+
+146
+00:12:35,190 --> 00:12:41,040
+وبالتالي دائما بدي أشوف يا ترى هذه الزيادةتلحق ولا
+
+147
+00:12:41,040 --> 00:12:46,360
+ماتلحقش بتأثر ولا مابتأثرش وبناء على ذلك انا وجد
+
+148
+00:12:46,360 --> 00:12:57,300
+هبضيفها لرأس المال او مابضيفهاش علم واضح طيب طيب
+
+149
+00:12:57,300 --> 00:13:02,900
+نيجي الان لموضوع الزيادة okay جبل العيب ماشي الان
+
+150
+00:13:02,900 --> 00:13:11,130
+الزيادة في المبيع مرابحةالان يا جماعة بدي افطرت
+
+151
+00:13:11,130 --> 00:13:18,050
+انا اشتريت .. خليكم معايا انا اشتريت عشرين جاجة
+
+152
+00:13:18,050 --> 00:13:23,530
+دجاجة .. دجاجة تن .. دجاجات المهم الدجاج هذا اللي
+
+153
+00:13:23,530 --> 00:13:29,430
+انا اشتريته بياض ببيض حلو؟ فالعشرين جاجة في
+
+154
+00:13:29,430 --> 00:13:33,070
+اليومين او في التلت أيام اللي قعدوها عندي بضولي
+
+155
+00:13:33,070 --> 00:13:41,900
+ستين بيضة ستين بيضةثم قررت أني أروح أبيع .. أبيع
+
+156
+00:13:41,900 --> 00:13:45,900
+من بيوع الأمانة سواء مرابحة أو تولية أو كذا فالان
+
+157
+00:13:45,900 --> 00:13:52,480
+السؤال هل يجب علي أن أذكر للمشتري الثاني أن والله
+
+158
+00:13:52,480 --> 00:13:56,020
+بعضه عندي ستين بيضة وأنا أخدتهم أو أنا أكلتهم أو
+
+159
+00:13:56,020 --> 00:14:03,240
+كذا ولا لأ؟ بنقول يجب إظهار هذه الزيادة لأن الأصل
+
+160
+00:14:03,240 --> 00:14:08,300
+أنها مبيعة مع أصلهاالاصل أنها مبيع لكن كونها
+
+161
+00:14:08,300 --> 00:14:14,200
+الفصلة وكذا فانت احكيله هو بسمحك فيها بطلبك بحاجها
+
+162
+00:14:14,200 --> 00:14:19,680
+حجهأجى جالك و الله بيفرجوا ستين بيضة .. البيضتين
+
+163
+00:14:19,680 --> 00:14:25,260
+او البيضة بشكل حسب جداش فلأ بدي حاجهم مثلا فسامحك
+
+164
+00:14:25,260 --> 00:14:30,120
+سامحك ما سامحك بدك تدفعيله قيمتهم للبيضات هدول
+
+165
+00:14:30,120 --> 00:14:36,420
+فمثلا هم انا شريعهم بدي أفطر دي ب 200 شكل فبقوله
+
+166
+00:14:36,420 --> 00:14:42,330
+بدي 200 و بدي مثلا 50 شكل مربح مربحةفو بدي أقوله
+
+167
+00:14:42,330 --> 00:14:47,010
+أنا ماخده ستين بيضة أو كذا فيا بترجعي قيمة البيض
+
+168
+00:14:47,010 --> 00:14:53,070
+أو هو بنفسه بيسامحك أو كذا لكن ياجب .. ياجب إعلامه
+
+169
+00:14:53,070 --> 00:14:57,010
+وإلا بدي يكون فيه خيانة في هذه الحالة ولمّا بنقول
+
+170
+00:14:57,010 --> 00:15:01,310
+فيه خيانة راح نتحدث عن حكمها المحاضرة الجاية تمام؟
+
+171
+00:15:01,310 --> 00:15:07,310
+علم؟ايش اللي مالوش علاقة؟ خليكي معايا okay هذا
+
+172
+00:15:07,310 --> 00:15:11,070
+الكلام اللي أنت بتحكيه إيه علاقة بالبيع العادي أنا
+
+173
+00:15:11,070 --> 00:15:15,470
+بيع عادي أنا اشتريت دجاجة بضط لبيضة و لا ميت بيضة
+
+174
+00:15:15,470 --> 00:15:18,830
+و بدي أبيعها أروح أقول و كذا مش مطلوب مني أحكي ولا
+
+175
+00:15:18,830 --> 00:15:23,650
+حاجه يسألني أي شي بيع عادي لكن أنا كوني بدي أقولك
+
+176
+00:15:23,650 --> 00:15:28,780
+بدي أبيعك زي ما اشترت والزيادة عشرين شكلطب ما كونك
+
+177
+00:15:28,780 --> 00:15:31,680
+انت ما شاء الله عنك أمينة و هيك بتحكيل و انا
+
+178
+00:15:31,680 --> 00:15:36,020
+اشتريتهم و كذا كاملي أمانتك و قولي انهم بعضه عندي
+
+179
+00:15:36,020 --> 00:15:42,240
+لأنه بيع أمانة هذا بيع أمانة بيع أمانة معناته انا
+
+180
+00:15:42,240 --> 00:15:46,360
+بدي ابيعك مثل ما اشتريت طب ما هدول الجاجات بعضه
+
+181
+00:15:46,360 --> 00:15:50,360
+عندي فالاصل اقولك طيب
+
+182
+00:15:56,490 --> 00:15:59,710
+طب ما انت قوليله عشان تطلع هو يطلعها هدي بهدي أو
+
+183
+00:15:59,710 --> 00:16:06,710
+يطالبك وصلت الفكرة؟ تمام؟ حلو طيب هذا يا جماعة إذا
+
+184
+00:16:06,710 --> 00:16:15,090
+كانت الزيادة متولدة عن الأصل ومنفصلة عنه طب ماذا
+
+185
+00:16:15,090 --> 00:16:18,490
+لو كانت الزيادة غير متولدة يعني هي منفعة أصلا
+
+186
+00:16:18,490 --> 00:16:23,010
+الزيادة هي منفعة أنا روحت أشتريت تلفزيونتلفزيون
+
+187
+00:16:23,010 --> 00:16:29,910
+فتحته عسبستون حضرت كونات، تمام؟ و بعد ما حضرتلي
+
+188
+00:16:29,910 --> 00:16:34,950
+حلقة، اتان، عشرة قررت أبيع و بيع من بيوع الأمانة،
+
+189
+00:16:34,950 --> 00:16:38,990
+هل مطلوب مني أقوله والله أنا فتحت و حضرت و كذا؟ لأ
+
+190
+00:16:38,990 --> 00:16:44,350
+مش مطلوب، نفس الشيء اشترت سيارة، السيارة روحت جدد
+
+191
+00:16:44,350 --> 00:16:48,980
+فيها كام من مشوارجدت فيها كام من مشوار و بعدين بدي
+
+192
+00:16:48,980 --> 00:16:52,100
+أبيحها لازم أقوله روحت و الله أنا زورت أختي و زورت
+
+193
+00:16:52,100 --> 00:16:55,240
+خالتي و زورت .. لأ يا ماما مش مطلوب تعمل ال CV عن
+
+194
+00:16:55,240 --> 00:17:02,900
+حياتك الأسبوعية علم؟ تمام؟ طيب طيب
+
+195
+00:17:02,900 --> 00:17:05,800
+خلونا نحكي النقطة الأخيرة و بيها نختم ركزوا شويه
+
+196
+00:17:05,800 --> 00:17:09,280
+في النقطة اللي بدنا نحكي فيها و هي موضوع تعيب
+
+197
+00:17:11,720 --> 00:17:16,140
+المبيع بمعنى إذا ظهر هناك عيب في المعقود عليه في
+
+198
+00:17:16,140 --> 00:17:23,040
+بيوع الأمانة يعني الآن يا جماعة بدي أفرج بين ما
+
+199
+00:17:23,040 --> 00:17:29,840
+إذا كان العيب ظهر عند البائع الأول أو عند المشتري
+
+200
+00:17:29,840 --> 00:17:35,660
+الأوللأن المشتري الأول بائع تاني، صح؟ بائع تاني،
+
+201
+00:17:35,660 --> 00:17:41,420
+فإذا بدي أقول يا ترى العيب ظهر عند البائع الأول
+
+202
+00:17:41,420 --> 00:17:46,400
+ولا عند البائع الثاني اللي هو المشتري الأول، تمام؟
+
+203
+00:17:46,400 --> 00:17:53,000
+فإذا ظهر العيب عند البائع الأول بسبب آفة سماوية
+
+204
+00:17:53,000 --> 00:18:00,460
+شتيت عليه حريق، قصف، كذا، بالظبط، بآفةوكان العيب
+
+205
+00:18:00,460 --> 00:18:06,280
+وين؟ عند البائع الأول أنا أشتريته منه ثم أردت أن
+
+206
+00:18:06,280 --> 00:18:13,500
+أبيعه مرابحة تولية كذا فهل يجب عليا إخبار المشتري
+
+207
+00:18:13,500 --> 00:18:18,080
+الثاني بالعيب؟ خلف، خلّيكم معايا، إذا بدنا نفهم
+
+208
+00:18:18,080 --> 00:18:24,830
+الفكرة مرة تانيةأنا أتحدث الآن عن أن العيب حدث عند
+
+209
+00:18:24,830 --> 00:18:31,850
+البائع الأول عند البائع الأول ثم اشتريته أنا وبعد
+
+210
+00:18:31,850 --> 00:18:36,230
+أن اشتريته أردت أن أبيعه بيعا من بيوع الأمانة هل
+
+211
+00:18:36,230 --> 00:18:41,310
+يجب علي أن أخبر البائع عفوا المشتري الثاني بهذا
+
+212
+00:18:41,310 --> 00:18:45,390
+العيب قولين جمهور العلماء
+
+213
+00:18:47,840 --> 00:18:52,440
+من الشافعية ووفقهم الحنافية والمالكية والحنابلة شو
+
+214
+00:18:52,440 --> 00:19:00,340
+قالوا؟ قالوا يجب على المشتري الثاني المشتري الأول
+
+215
+00:19:00,340 --> 00:19:04,760
+عفوا ان يخبر المشتري الثاني بهذا العيب منعا من
+
+216
+00:19:04,760 --> 00:19:08,960
+الخيانة حتى ما يكون غشه يجب انه يحكيله
+
+217
+00:19:11,330 --> 00:19:18,150
+ما يكون متهم منعا من شبهة الخيانة حلو بينما جمهور
+
+218
+00:19:18,150 --> 00:19:21,570
+الحنفية يعني الراجح عند الحنفية قالوا لا يجب
+
+219
+00:19:21,570 --> 00:19:25,310
+الإخبار حقيقة رأي الحنفية هو الراجح هنحكي ليش
+
+220
+00:19:25,310 --> 00:19:31,950
+جمهور الحنفية قالوا لا يجب على المشتري الأول أن
+
+221
+00:19:31,950 --> 00:19:36,310
+يخبر المشتري الثاني بهذا العينلسبب بسيط خليكم
+
+222
+00:19:36,310 --> 00:19:40,810
+معايا خليكم معايا الآن يا جماعة لحظى انا قبل شوية
+
+223
+00:19:40,810 --> 00:19:46,050
+ايش قلتلك قلتلك ان العيب حدث وين عند البائع الأول
+
+224
+00:19:46,050 --> 00:19:50,410
+واذا فهمنا هذا المثال هيكون واضح لإلنا رجحان رأي
+
+225
+00:19:50,410 --> 00:19:54,890
+الحنفية لنفهم شوية الآن احنا بنقول أحمد اشترى من
+
+226
+00:19:54,890 --> 00:20:02,010
+محمدسلعة معيبة لحظة قلت معيبة ليش ان العيب هان حدث
+
+227
+00:20:02,010 --> 00:20:07,330
+العيب حدث عند البائع الأول ثم بعد أن اشتراها أراد
+
+228
+00:20:07,330 --> 00:20:11,310
+أن يبيعها مربحة او تولية او اي بية من بيوت الأمانة
+
+229
+00:20:11,310 --> 00:20:16,590
+لأ محمود هل لازم أحمد يقول لمحمود انها معيبة ايوة
+
+230
+00:20:16,590 --> 00:20:21,790
+خليني معايا الآن أحمد لما اشترا السلعة من محمد هو
+
+231
+00:20:21,790 --> 00:20:26,870
+شارها معيبةفبالتالي الثمن اللي دفعه دفع مقابل
+
+232
+00:20:26,870 --> 00:20:31,630
+السليم و ليس التالف يعني بدي أفترض السلعة هذه وهي
+
+233
+00:20:31,630 --> 00:20:36,430
+agence بدون عيب كانت بتسوأ الف و متان أنا دفعله
+
+234
+00:20:36,430 --> 00:20:41,070
+تسعمية طلب مني تسعمية لأنه عارف أنه فيها خلل فإذا
+
+235
+00:20:41,070 --> 00:20:45,410
+التسعمية اندفعوا مقابل الصالح من هذه السلعة
+
+236
+00:20:45,410 --> 00:20:49,950
+التسعمية اندفعوا مقابل الصالح من هذه السلعة فإذا
+
+237
+00:20:49,950 --> 00:20:57,000
+أردت أن أبيعها بيئة أمانةفانا لما ببيعها بقوله انا
+
+238
+00:20:57,000 --> 00:21:02,340
+اشتريتها بتسعمية ومش مطلوب اقوله ان فيها عيب لأن
+
+239
+00:21:02,340 --> 00:21:08,420
+هو لحاله هيعرف ان سلعة مثل هذه بتسعمية فاكيد فيها
+
+240
+00:21:08,420 --> 00:21:14,360
+عيب لأن التسعمية اندفعة مقابل الصالح لو كلها مية
+
+241
+00:21:14,360 --> 00:21:20,510
+بالمية مستحيل حد يبيعها بتسعميةفمن هنا حقيقة رأي
+
+242
+00:21:20,510 --> 00:21:26,270
+الحنافية وجيه جدا انه مش مطلوب مني انا احكيلك لان
+
+243
+00:21:26,270 --> 00:21:30,550
+انا اصلا شريها معيبة كوني انا اشتريتها معيبة مافيش
+
+244
+00:21:30,550 --> 00:21:34,730
+داية اقولك لان انا الفلوس دفعته مقابل الجزء السليم
+
+245
+00:21:34,730 --> 00:21:39,950
+مقابل الجزء السليم علم هذا اذا كان العيب حدث عند
+
+246
+00:21:39,950 --> 00:21:46,960
+البائعحلو، ماذا لو حدث العيب عند البائع الثاني،
+
+247
+00:21:46,960 --> 00:21:50,480
+يعني عند المشتري، يعني انا اشتريتها سليمة و هي
+
+248
+00:21:50,480 --> 00:21:55,640
+عندي تعيبت، هل يجوز ان ابيعها مربحة؟ اصلا مابجوزش
+
+249
+00:21:55,640 --> 00:22:00,650
+ابيعهاما بيجوز لأنه لازم انا لما بدي أبيع السلعة
+
+250
+00:22:00,650 --> 00:22:05,750
+أبيعها مثل ما اشتريتها اتعيبت ببيعها بيع عادي مش
+
+251
+00:22:05,750 --> 00:22:09,570
+هقولك بدي أبيعك إياها مرابحة زي ما اشتريتها وزيادة
+
+252
+00:22:09,570 --> 00:22:14,350
+مية لأ يا عمي أصلا ما بيجوز لأن المرابحة أو تولي
+
+253
+00:22:14,350 --> 00:22:19,050
+أو غيره بيقتضي إنك تبيع الشغل مثل ما اشتريتها و
+
+254
+00:22:19,050 --> 00:22:24,100
+بعدين تاخد ربح أو كذا أو كذافهي السلعة ما عدتش زي
+
+255
+00:22:24,100 --> 00:22:30,220
+ما هي لحتى يجوز لك أن تبيعها مثل ما هي علم؟ هذا ما
+
+256
+00:22:30,220 --> 00:22:35,220
+يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة
+
+257
+00:22:35,220 --> 00:22:41,300
+سنتحدث عن ما لو ظهر هناك خيانة من قبل المشتري
+
+258
+00:22:41,300 --> 00:22:46,000
+الأول يعني هو شارها بشيء و حتى شارها بشيء تاني
+
+259
+00:22:46,000 --> 00:22:52,030
+فيترى إذا ظهرت الخيانة هل تبطل البيع ولا لأ؟طيب و
+
+260
+00:22:52,030 --> 00:22:56,370
+هل بجوز لأ المشتري التاني أنه يطالب بالفرجية ولا
+
+261
+00:22:56,370 --> 00:23:00,650
+لأ؟ طيب و إذا أه أو لأ هل يثبت له الخيار بيقدر
+
+262
+00:23:00,650 --> 00:23:04,150
+يفسخ البيع من أصله ولا لأ؟ هذه المحاور كلها راح
+
+263
+00:23:04,150 --> 00:23:07,830
+نتحدث عنها المحاضرة القادمة بإذن الله أقول قولي
+
+264
+00:23:07,830 --> 00:23:11,450
+هذا وأستغفر الله ليه ولكم وصلى اللهم وسلم وبارك
+
+265
+00:23:11,450 --> 00:23:15,970
+على سيدنا محمد والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/fMYmgjvtuzU.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/fMYmgjvtuzU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..be6c9abb43b6859d4eee000e5b72edaf05590168
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/fMYmgjvtuzU.srt
@@ -0,0 +1,1295 @@
+1
+00:00:06,680 --> 00:00:09,660
+أعوذ بالله من الشيطان الرجيم بسم
+
+2
+00:00:09,660 --> 00:00:13,120
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:13,120 --> 00:00:16,920
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد ابن
+
+4
+00:00:16,920 --> 00:00:20,820
+عبد الله الصادق الأمين، ثم أما بعد، أحييكم جميعا
+
+5
+00:00:20,820 --> 00:00:24,660
+بتحية الإسلام، فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:24,660 --> 00:00:30,060
+وبركاته، كيف حالكن طيبات؟ إن شاء الله، حضرتن جيد إن
+
+7
+00:00:30,060 --> 00:00:36,130
+شاء الله. طيب، عظيم. إذا كنا قد شرعنا المحاضرة السابقة
+
+8
+00:00:36,130 --> 00:00:40,610
+بالحديث عن أول عقد من العقود المقررة معنا لهذا
+
+9
+00:00:40,610 --> 00:00:46,530
+الفصل، وهو عقد البيع. فعرفنا أن البيع هو عقد
+
+10
+00:00:46,530 --> 00:00:53,350
+معاوضة مالية تفيد في ملك عين أو منفعة،  لأجل
+
+11
+00:00:53,350 --> 00:00:58,060
+وجه القربة. فعرفنا ماذا المراد من هذا التعريف، ثم
+
+12
+00:00:58,060 --> 00:01:04,020
+تحدثنا عن الحكم التكليفي لعقد البيع، وعرفنا أن
+
+13
+00:01:04,020 --> 00:01:11,080
+البيع في أصله مباح، لأن الله عز وجل يقول:  وأحل الله
+
+14
+00:01:11,080 --> 00:01:16,100
+البيع وحرم الربا. فهذه الآية واضحة وصريحة في
+
+15
+00:01:16,100 --> 00:01:23,100
+دلالتها على أن البيع حلال، أي مباح. لكن هذا لا يعني
+
+16
+00:01:23,100 --> 00:01:28,480
+أن هذا الحكم في كل الأحوال هو مباح، بل إن البيع قد
+
+17
+00:01:28,480 --> 00:01:34,480
+يعتريه أحكام تكليفية أخرى، كأن يكون واجبا أو مندوبا
+
+18
+00:01:34,480 --> 00:01:39,720
+أو مكروها أو حتى حراما، كما تحدثنا في المحاضرة
+
+19
+00:01:39,720 --> 00:01:45,230
+السابقة. وهناك جملة من الأدلة التي تدلل على جواز
+
+20
+00:01:45,230 --> 00:01:50,170
+ومشروعية البيع. من ذلك مثلا قول الله تبارك وتعالى:
+
+21
+00:01:50,170 --> 00:01:53,530
+يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم
+
+22
+00:01:53,530 --> 00:01:59,250
+بالباطل إلا أن تكون تجارة بينكم. وقلنا إن
+
+23
+00:01:59,250 --> 00:02:04,260
+التجارة ما هي إلا طلب الربح بالبيع أو الشراء.
+
+24
+00:02:04,260 --> 00:02:10,280
+وبناء على ذلك فإن هذه الآيات فيها دلالة واضحة
+
+25
+00:02:10,280 --> 00:02:16,180
+وبينة على أن البيع جائز. طبعا هناك أحاديث عدة من
+
+26
+00:02:16,180 --> 00:02:20,000
+السنة النبوية تؤكد هذا الأمر، لا داعي لتكرارها
+
+27
+00:02:20,000 --> 00:02:24,920
+مجددا، باعتبار أننا تناولناها في المحاضرة السابقة.
+
+28
+00:02:24,920 --> 00:02:30,000
+اليوم بإذن الله سنتحدث عن تقسيمات عقد البيع. لحظي
+
+29
+00:02:30,000 --> 00:02:34,180
+هنا، أتحدث عن أقسام البيع ذات نفسها،  ومش أقسام العقود كما
+
+30
+00:02:34,180 --> 00:02:38,920
+تحدثنا في محاضرات سابقة. هنا أتحدث عن البيع نفسه،
+
+31
+00:02:38,920 --> 00:02:44,480
+ينقسم باعتبارات عدة، فينقسم ابتداء باعتبار موضوع
+
+32
+00:02:44,480 --> 00:02:48,960
+المبادلة. لحظي، الأصل البيع عرفنا بأنه مبادلة، صح ولا
+
+33
+00:02:48,960 --> 00:02:56,180
+لأ؟ ففي المعاوضة، كل منا يأخذ ويعطي، تمام؟ وبناء
+
+34
+00:02:56,180 --> 00:03:01,120
+على ذلك، باعتبار المبادلة، فإن البيع ينقسم إلى أربعة
+
+35
+00:03:01,120 --> 00:03:07,960
+أقسام: البيع المطلق، وبيع السلام، وبيع الصرف، وأيضا
+
+36
+00:03:07,960 --> 00:03:15,260
+بيع المقايضة. قبل ما نعرف البيع المطلق، دعونا نميز
+
+37
+00:03:15,260 --> 00:03:21,440
+بين مطلق البيع وبيع المطلق. أخذتم بمساق عبادات، واحد
+
+38
+00:03:21,440 --> 00:03:27,850
+إذا بتتذكروا، قضية الماء المطلق، وعرفتم أن الماء
+
+39
+00:03:27,850 --> 00:03:32,530
+المطلق هو أحد أنواع المياه، وهو الماء الباقي على
+
+40
+00:03:32,530 --> 00:03:39,830
+أصل خلقته، وهو طاهر مطهر، جميل طيب. هل هناك فرق بين
+
+41
+00:03:39,830 --> 00:03:45,850
+ما إذا قلتُ الماء المطلق، ومطلق الماء؟ إذاً، ليش
+
+42
+00:03:45,850 --> 00:03:49,170
+وكيف؟ وإذاً، ليش برضه؟ وكيف؟ تفضلي.
+
+43
+00:03:54,720 --> 00:03:59,500
+مُطلق الماء، جميع الماء، الماء بجميع أشكاله. أيوة.
+
+44
+00:03:59,500 --> 00:04:04,140
+الله يفتح عليكِ. حينما أقول مُطلق الماء، يعني أي نوع
+
+45
+00:04:04,140 --> 00:04:09,560
+من أنواعه، ماء بغض النظر: متنجس، مُشمس، طاهر، مُتَحَرِّر،
+
+46
+00:04:09,560 --> 00:04:15,360
+طاهر، غير مُتَحَرِّر، فمُطلق الماء بغض النظر عن أي نوع
+
+47
+00:04:15,360 --> 00:04:18,540
+منه، يعني أي نوع من هذه الأنواع، بينما الماء
+
+48
+00:04:18,540 --> 00:04:21,860
+المُطلق هو أحد هذه الأنواع، نوع واحد، وهو الباقي
+
+49
+00:04:21,860 --> 00:04:26,260
+على أصله. وهنا ذات الأمر يُقال، عندي البيع
+
+50
+00:04:26,260 --> 00:04:31,760
+المُطلق، ومُطلق البيع. حينما أتحدث عن البيع المُطلق،
+
+51
+00:04:31,760 --> 00:04:39,160
+بنقول إن البيع المُطلق هو بيع السلعة بالثمن الذي
+
+52
+00:04:39,160 --> 00:04:44,440
+عُبِّر عنه في الكتاب، العين بالدين، سلعة بالثمن، وهو أشهر
+
+53
+00:04:44,440 --> 00:04:50,060
+أنواع البيوع. يعني بالعادة حينما أتلفظ بالبيع دون
+
+54
+00:04:50,060 --> 00:04:54,120
+أن أُقيده بشيء، عشان كده جاء مُطلق، كأنه مُطلق عن
+
+55
+00:04:54,120 --> 00:04:59,490
+التسمية: هذا بيع سلم، بيع كذا، بيع كذا، لحظي؟ فبيع
+
+56
+00:04:59,490 --> 00:05:03,730
+غير مُقيَّد بشيء، هذا البيع المُطلق. حينما أتحدث عن
+
+57
+00:05:03,730 --> 00:05:07,890
+لفظة البيع فقط، اللي بيتبادر لذهني وذهنك، شو هو؟
+
+58
+00:05:07,890 --> 00:05:12,210
+سلعة، ثمن. وهو أشهر أنواع البيوع. يعني بالعادة أنا و
+
+59
+00:05:12,210 --> 00:05:16,230
+أنتِ، كلنا بنروح نشتري، شو بالعادة؟ بنروحش مُقايضة،
+
+60
+00:05:16,230 --> 00:05:20,190
+يعني جوال بسعر،  لما بدك مثلا تشتري كتاب، بتروحش
+
+61
+00:05:20,190 --> 00:05:24,570
+تعطيه ساعتك مقابل الكتاب أو كذا، صح ولا لا؟ فالعادة
+
+62
+00:05:24,570 --> 00:05:28,740
+والأشهر، ثمن مقابل السلعة اللي أنتِ هتاخديها أو
+
+63
+00:05:28,740 --> 00:05:33,680
+تحصلي عليها. فعشان كده سميناه بيع مُطلق، فهو أشهر
+
+64
+00:05:33,680 --> 00:05:40,960
+أنواع البيوع. لكن عندك بيع السلام، إيش هو؟ يالا، بيع
+
+65
+00:05:40,960 --> 00:05:44,700
+السلام...
+
+66
+00:05:44,700 --> 00:05:46,620
+الباقي، ليش مش مُحضر؟ تفضلي.
+
+67
+00:05:50,900 --> 00:05:56,400
+بارك الله فيكِ. لحظة معايا. قالت لكِ: مبادلة الثمن
+
+68
+00:05:56,400 --> 00:06:02,420
+بالسلعة. هناك قلنا: سلعة بثمن، هالثمن بسلعة، يعني
+
+69
+00:06:02,420 --> 00:06:09,800
+السلعة مؤجلة والثمن معجل، يعني بيع شيء مؤجل بثمن
+
+70
+00:06:09,800 --> 00:06:14,860
+معجل. الأصل يا جماعة أن السلعة تكون معجلة، هيك
+
+71
+00:06:14,860 --> 00:06:21,380
+الأصل في البيوع. لكن السلام استثناء، أجازه أو الشرع
+
+72
+00:06:21,380 --> 00:06:28,000
+أجازه لأحكام خاصة به، واستحسانا، ولحاجة الناس إليه،
+
+73
+00:06:28,000 --> 00:06:32,380
+لأن النبي صلى الله عليه وسلم حينما قدم إلى المدينة
+
+74
+00:06:32,380 --> 00:06:37,240
+كان الناس يسلفون في التمر السنتين والثلاث، فقال لهم
+
+75
+00:06:37,240 --> 00:06:42,960
+صلى الله عليه وسلم: من أسلف في شيء ففي كيل معلوم
+
+76
+00:06:42,960 --> 00:06:48,590
+وزن معلوم إلى أجل معلوم. هذه الأحكام سنتناولها
+
+77
+00:06:48,590 --> 00:06:52,630
+تفصيلا بإذن الله، بعد انتهائنا من حديثنا عن عقد
+
+78
+00:06:52,630 --> 00:06:58,890
+البيع. لكن إجمالا نقول إن السلام كبيع هو بيع موصوف
+
+79
+00:06:58,890 --> 00:07:05,010
+في الذمة، ببدلٍ يُعطى عاجلا. الثمن معجل، والسلعة
+
+80
+00:07:05,010 --> 00:07:12,140
+مؤجلة، تمام؟ حلو. نيجي لبيع الصرف. لحظة، محاضرتنا راح
+
+81
+00:07:12,140 --> 00:07:15,600
+تكون كلها مصطلحات فقط، يعني مش أحكام. نحن هنا لا
+
+82
+00:07:15,600 --> 00:07:21,020
+نتحدث عن الأحكام، فقط نتحدث عن الأقسام كمصطلحات، ليس
+
+83
+00:07:21,020 --> 00:07:26,200
+إلا ذلك. يلا نشوف، تفضلي.
+
+84
+00:07:28,720 --> 00:07:32,160
+الصرف يا جماعة، بارك الله فيكي، بيع الصرف هو بيع
+
+85
+00:07:32,160 --> 00:07:36,740
+النقد بالنقد. بتاخد عشرين دينار، بتروح لأي محل من
+
+86
+00:07:36,740 --> 00:07:40,760
+محلات الصرافة المنتشرة والكثيرة، فبتاخد مئة شيكل،
+
+87
+00:07:40,760 --> 00:07:43,980
+بتعطي عشرين دينار، يعطيكي مئة شيكل، بتعطي مئة دولار،
+
+88
+00:07:43,980 --> 00:07:48,940
+يعطيكي ثلاثمية وعشرين أو ثلاثين شيكل، وهكذا. فإذا
+
+89
+00:07:48,940 --> 00:07:55,010
+النقد بنقد، فهذا اسمه بيع صرف، وهو موجود، وخاصة عندنا
+
+90
+00:07:55,010 --> 00:07:59,410
+اليوم. احنا في بلادنا عندنا ثلاث عملات رائجة، بنتعامل
+
+91
+00:07:59,410 --> 00:08:02,990
+بيها: الشيكل، والدينار، والدولار. فأنت دائما، يعني مثلا،
+
+92
+00:08:02,990 --> 00:08:06,190
+بدك تدفع رسوم الجامعة، بتروح تحول الشيكل للدينار،
+
+93
+00:08:06,190 --> 00:08:11,010
+بدك كذا، فحسب الشغلة اللي أنت بدك تشتريها، تضطر
+
+94
+00:08:11,010 --> 00:08:17,550
+تروح لمحل صرافة يحول لك نقد إلى نقد آخر، تمام؟ هذا
+
+95
+00:08:17,550 --> 00:08:21,510
+بالنسبة لي بيع الصرف. وطبعا حتى نقول إن المعاملة
+
+96
+00:08:21,510 --> 00:08:25,370
+صحيحة، وما فيها شبهة ربا أو نوع من الربا، في أحكام
+
+97
+00:08:25,370 --> 00:08:29,950
+راح نتحدث عنها في وقتها بإذن الله. نيجي لبيع
+
+98
+00:08:29,950 --> 00:08:34,090
+المقايضة. يلا نشوف المقايضة. تفضلي.
+
+99
+00:08:36,540 --> 00:08:43,340
+بارك الله فيكِ. المقايضة: بيع سلعة بسلعة، عين بعين. وهذا
+
+100
+00:08:43,340 --> 00:08:47,120
+قديما يا جماعة، هو اللي كان منتشر، يعني قديما كثيرا
+
+101
+00:08:47,120 --> 00:08:51,600
+من الناس كانوا يتبادلون حاجياتهم ومنفعهم عبر
+
+102
+00:08:51,600 --> 00:08:57,200
+أن أعطيكِ شغلة، سلعة، وتعطني السلعة مقابلها، تمام؟
+
+103
+00:08:57,200 --> 00:09:01,500
+يعني أروح مثلا أنا أبيع جوالي مقابل، خليني أقول
+
+104
+00:09:01,500 --> 00:09:07,160
+سيارتكم، مثلا. يعني هو الآن، لحظي معايا برضه في شغلة
+
+105
+00:09:07,160 --> 00:09:11,120
+مهمة بدنا نُنوّه لها: حينما أقول سلعة بسلعة، مش
+
+106
+00:09:11,120 --> 00:09:17,260
+ضروري السلعتين تكون قيمتهما واحدة. هو كأصل، احنا لما
+
+107
+00:09:17,260 --> 00:09:21,700
+بدنا نبيع و نشتري، بنبيع شغلات متقاربة في الثمن لبعضها
+
+108
+00:09:21,700 --> 00:09:25,820
+البعض، لكن حتى لو بيكون في فرق بين سلعتي و سلعتكِ،
+
+109
+00:09:25,820 --> 00:09:29,580
+طالما مافيه تراضي بينا وبينكِ، ومافيه غش، ما حدا غشّ
+
+110
+00:09:29,580 --> 00:09:34,920
+ثانيا، أو ضحك عليه، مافيش مشكلة. طالما أن هاتين السلعتين
+
+111
+00:09:34,920 --> 00:09:37,760
+ليست من الأموال الربوية، أما الأموال الربوية، في
+
+112
+00:09:37,760 --> 00:09:43,760
+لها أحكام خاصة بها، تمام؟ حلو. مثلا، بدكِ شنطة،
+
+113
+00:09:43,760 --> 00:09:48,620
+روحي، بيعي جلبابكِ بشَنطة، مثلا، تمام؟ فهذه كلها
+
+114
+00:09:48,620 --> 00:09:54,480
+تندرج ضمن بيع المقايضة، اللي هو سلعة بسلعة، حلو؟
+
+115
+00:09:54,480 --> 00:10:00,640
+تمام. ننتقل الآن للتقسيم الآخر، وهي تقسيم أيضا
+
+116
+00:10:00,640 --> 00:10:05,530
+باعتبار البدل، لكن باعتبار شو؟ طريقة تحديد الثمن، و
+
+117
+00:10:05,530 --> 00:10:10,050
+هان لحظة. باعتبار طريقة أو كيفية أداء الثمن، قبل ما
+
+118
+00:10:10,050 --> 00:10:14,390
+ناخد الأنواع هذه، أو الأنواع هذه، عشان نفرق ونفهم
+
+119
+00:10:14,390 --> 00:10:19,150
+شو يعني طريقة تحديد الثمن، وطريقة أداء الثمن. تحديد
+
+120
+00:10:19,150 --> 00:10:24,210
+الثمن باختصار شديد، بدي أقول إن هذه الأقسام مبنية
+
+121
+00:10:24,210 --> 00:10:29,780
+على أن أنا كيف حددت أن هذه السلعة  بمئة شيكل.
+
+122
+00:10:29,780 --> 00:10:34,480
+المئة شيكل على أي أساس حددتها؟ تمام؟ هذا تحديد الثمن.
+
+123
+00:10:34,480 --> 00:10:39,570
+أداء الثمن، المئة شيكل كيف هدفعها؟ هدفعها كاش،
+
+124
+00:10:39,570 --> 00:10:45,050
+هدفعها تقسيط، هدفعها بعد شهر، وهكذا. فإذا أداء الثمن،
+
+125
+00:10:45,050 --> 00:10:52,410
+كيفية الدفع، والتحديد، كيف وصلنا لإن السلعة
+
+126
+00:10:52,410 --> 00:10:57,830
+ثمنها مئة، السلعة ثمنها عشرة شيكل مثلا، حلو. فنجيء
+
+127
+00:10:57,830 --> 00:11:02,830
+للتقسيم باعتبار كيفية تحديد الثمن. بهذا الاعتبار،
+
+128
+00:11:02,830 --> 00:11:09,200
+ينقسم البيع إلى ثلاث أقسام أساسية: بيع الأمانة،
+
+129
+00:11:09,200 --> 00:11:14,060
+وبيع المساومة، وبيع المزايدة. خلينا نبدأ بالمساومة
+
+130
+00:11:14,060 --> 00:11:17,420
+والمزايدة قبل الأمانة، باعتبار الأمانة في لها أيضا
+
+131
+00:11:17,420 --> 00:11:23,720
+تفريعات، تمام. فنشوف بيع المساومة. بيع المساومة، تفضلي.
+
+132
+00:11:23,720 --> 00:11:27,200
+بارك
+
+133
+00:11:27,200 --> 00:11:32,240
+الله فيكِ. بيع المساومة يا جماعة هو البيع الذي لا
+
+134
+00:11:32,240 --> 00:11:37,500
+يظهر فيه البائع رأس ماله. يعني أنا بروح على السوق،
+
+135
+00:11:37,500 --> 00:11:43,500
+أُظهِر سلعتي للمشترين، ويتساومون، أي يتفاوضون على
+
+136
+00:11:43,500 --> 00:11:50,480
+ثمنها، على سعرها، دون أن أبين لهم السعر الذي أريد أن
+
+137
+00:11:50,480 --> 00:11:58,060
+أبيعها به، تمام؟ بينما المزايدة، بيع المزايدة... كيف؟
+
+138
+00:11:58,060 --> 00:12:03,560
+المزايدة كيف؟  الذي يحكي يعني...  الذي... هو اللي يحكي؟
+
+139
+00:12:03,560 --> 00:12:11,050
+... هو اللي يحكي؟ لأ طبعا، يلا نشوف، يلا، تفضلي.
+
+140
+00:12:11,050 --> 00:12:16,870
+تمام،
+
+141
+00:12:16,870 --> 00:12:21,550
+بارك الله فيكِ. إذا لحظة معايا، المزايدة هذه، إنه أنا
+
+142
+00:12:21,550 --> 00:12:26,740
+أُعرِض، والله أعلم، تمام، أنا أُعرِض سلعتي، أنا كبائع،
+
+143
+00:12:26,740 --> 00:12:32,880
+أُعرِض سلعتي في السوق، ويتزايد المشترون حولها، وتباع
+
+144
+00:12:32,880 --> 00:12:39,120
+لمن يدفع أعلى الأسعار. ما هو مزايد، ما هو مزايد... احنا
+
+145
+00:12:39,120 --> 00:12:43,280
+بنحكي عنه هذا، صلى على رسول الله. خلاص جماعة، ما بدنا
+
+146
+00:12:43,280 --> 00:12:49,940
+نحكي عشوائيا، تمام. أنا بسأل، وبتجاوبي. لحظة معايا،
+
+147
+00:12:49,940 --> 00:12:54,240
+المساومة والمزايدة بينهما نقطة اتفاق وفي
+
+148
+00:12:54,240 --> 00:12:59,580
+اختلاف. الاتفاق: كل منهما يتفق في أن البائع حينما
+
+149
+00:12:59,580 --> 00:13:03,800
+يُعرِض سلعة في السوق لا يُظهِر رأس ماله، في المساومة
+
+150
+00:13:03,800 --> 00:13:07,420
+وفي المزايدة، أنا أُعرِض السلعة بدون ما أقول بكم
+
+151
+00:13:07,420 --> 00:13:14,080
+بدي أبيعها. ففي المساومة أترك الناس تتفاوض، وفي
+
+152
+00:13:14,080 --> 00:13:20,080
+النهاية أبيعها لأي شخص منهم، وليس شرطا في المزايدة،
+
+153
+00:13:20,080 --> 00:13:25,460
+وليس شرطا في المساومة أن تبيع لمن دفع أعلى سعر، مش
+
+154
+00:13:25,460 --> 00:13:30,750
+شرط، بمعنى... عشان ما تقولي هو في أحد يقبل يبيع بأقل من
+
+155
+00:13:30,750 --> 00:13:34,350
+السعر الأعلى. الفكرة يا جماعة، المساومة: أحد يُساوم، و
+
+156
+00:13:34,350 --> 00:13:38,290
+يمشي، والثاني يجيء يُساوم ويمشي. فأنا هنا، عرضت في
+
+157
+00:13:38,290 --> 00:13:42,450
+المساومة الجوال للبيع، قلتِ لي أنتِ جئتي، بدي
+
+158
+00:13:42,450 --> 00:13:46,630
+أشتريه ب 1500 شيكل، قلت لكِ لا، مشيت. جأت واحدة ثانية،
+
+159
+00:13:46,630 --> 00:13:52,810
+ب 1400، 1300، 1400... وفي الآخر، كل اللي جاءوا أقل
+
+160
+00:13:52,810 --> 00:13:58,500
+من 1500 مثلا، فأنا ربما أضطر أبيع. فإذا مش ضروري
+
+161
+00:13:58,500 --> 00:14:03,320
+أبيعه لمن دفع أعلى الأثمان، وبرضه مش معناته أنه مش
+
+162
+00:14:03,320 --> 00:14:07,160
+هأبيعه له، ممكن أبيعه لمن دفع الأعلى، لكن ليس شرطا.
+
+163
+00:14:07,160 --> 00:14:12,440
+بينما في المزايدة لا يُباع إلا لمن دفع أعلى الأثمان.
+
+164
+00:14:12,440 --> 00:14:18,040
+عشان كده يتزايد المشترون حول الثمن
+
+223
+00:19:30,350 --> 00:19:38,630
+بازيد بزيادة على رأس المال، أنه أنا بحكيلك اشتريتها
+
+224
+00:19:38,630 --> 00:19:42,920
+بمئة بدي أبيعها بمئة وعشرون، ما في مشكلة، وحتى لو قلت
+
+225
+00:19:42,920 --> 00:19:46,500
+أبدأ ببيعها ب 150، أنت كنت صادقة وقلت اشتريتها ب 100
+
+226
+00:19:46,500 --> 00:19:51,120
+فأنتِ مش ملزمة، ممكن تشتريها وممكن لا، تمام؟ فإذا
+
+227
+00:19:51,120 --> 00:19:55,840
+بيع القهوة ده بالعادة هو الدارس أكثر من غيره، يعني
+
+228
+00:19:55,840 --> 00:20:01,050
+بالعادة الإنسان بيحب يبيع بربح، صح ولا صح؟ أكيد صح
+
+229
+00:20:01,050 --> 00:20:05,370
+تمام، خاصةً أنا بتحدث عن اللي بيبيع وهو في مجال
+
+230
+00:20:05,370 --> 00:20:08,890
+التجارة، مش زيّك وزّيّي، شغلة بدنا نبيعها هيك بشكل عارض
+
+231
+00:20:08,890 --> 00:20:13,390
+مثلاً، فاحنا مش معنيين لا نتاجر ولا شيء، لكن إنسان
+
+232
+00:20:13,390 --> 00:20:17,170
+أصلًا شغلانته هو البيع والشراء، فبالتأكيد الهدف
+
+233
+00:20:17,170 --> 00:20:23,280
+الأساسي أن يحصل على الربح، ولا يُعاب عليه ذلك، يا أيها
+
+234
+00:20:23,280 --> 00:20:27,120
+الذين آمنوا، لا تأكلوا أموالكم بينكم بالباطل إلا أن
+
+235
+00:20:27,120 --> 00:20:33,180
+تكون تجارة عن تراضٍ منكم، مش مشكلة، تمام؟ حلو، بيع
+
+236
+00:20:33,180 --> 00:20:36,580
+التولية، يلا
+
+237
+00:20:41,780 --> 00:20:47,000
+بارك الله فيكِ، إذا بيع التولية هو البيع الذي يُحدد
+
+238
+00:20:47,000 --> 00:20:52,320
+فيه رأس المال أو ثمن السلعة مماثل لرأس المال، يعني
+
+239
+00:20:52,320 --> 00:20:58,160
+رأس المال هو نفسه ثمن السلعة بلا ربح أو خسارة، وهذه
+
+240
+00:20:58,160 --> 00:21:04,440
+بالعادة بتصير أنه يعني بدي أفترض جدلاً، أنا روحت
+
+241
+00:21:04,440 --> 00:21:08,500
+اشتريت هذا الكتاب من المكتبة، فروحت على البيت، لجيت
+
+242
+00:21:08,500 --> 00:21:13,380
+الكتاب موجود عندي، طبعًا أختي جابته لي أو كذا، وأنا بدي
+
+243
+00:21:13,380 --> 00:21:16,720
+أبيع العشرة، أشتري فيها كتاب لمساق آخر مثلاً
+
+244
+00:21:16,720 --> 00:21:20,960
+فأنا زميلاتي، أنتو زميلاتي، هل جات فلانة بدها
+
+245
+00:21:20,960 --> 00:21:24,880
+تروح تشتريه؟ فأنا بقول لها: "يا فلانة اشتريته بعشرة، شكله
+
+246
+00:21:24,880 --> 00:21:29,900
+فأبيعه بعشرة، بنفس الثمن، بدي أبيع كأنه زي ما اشتريته
+
+247
+00:21:30,290 --> 00:21:34,270
+ما فيه أي مشكلة، وبتصير يعني فعادي جدًا بدل ما أروح
+
+248
+00:21:34,270 --> 00:21:38,950
+أرجعه، يحرجوني ويقولوا لي: "بنرجعه، ما بنرجعهوش"، كذا، فأنا ببيع
+
+249
+00:21:38,950 --> 00:21:44,510
+لزميلتي بمثل الثمن الأول، لا بدي أربح ولا شيء، تمام؟
+
+250
+00:21:44,510 --> 00:21:49,790
+وهذا الأمر نفسه، ممكن بيصير أصحاب المحال التجارية
+
+251
+00:21:50,170 --> 00:21:54,670
+بيروحوا بيبيعوا لك مثلاً الملابس بأخر الموسم برأس المال
+
+252
+00:21:54,670 --> 00:21:58,710
+عشان ما تظلش لاقيها الموسم الجاي، وبالتالي بيطلع
+
+253
+00:21:58,710 --> 00:22:02,710
+موديل جديد وكذا، فما بدهم يخسروا، فبيروحوا بينزلوا
+
+254
+00:22:02,710 --> 00:22:07,070
+بيكونوا هم بيبيعوها ب 200، بيبيعوا لك إياها ب 100، لأن هي
+
+255
+00:22:07,070 --> 00:22:11,660
+عليهم 100 مثلاً في أخر الموسم، حلو؟ فهذا برضه موجود
+
+256
+00:22:11,660 --> 00:22:14,740
+فهذا أيضاً موجود، اللي هي العروض اللي بيعملوها لكم
+
+257
+00:22:14,740 --> 00:22:19,980
+إياها وكذا، في الغالب، في الغالب العروض يعني بينزلوا
+
+258
+00:22:19,980 --> 00:22:23,680
+للسعر الأساسي أو حتى كمان في ربح كمان، بس أنا بدي
+
+259
+00:22:23,680 --> 00:22:30,300
+أفترض جدلاً أن هم نزلوا لرأس المال، تمام؟ حلو، النوع
+
+260
+00:22:30,300 --> 00:22:32,680
+اللي بعده، بيع المحاطة
+
+261
+00:22:34,930 --> 00:22:40,110
+المحطة، يلا يا... جوابتي صح؟ طب يلا كلنا هنجاوب إن
+
+262
+00:22:40,110 --> 00:22:45,070
+شاء الله، بارك
+
+263
+00:22:45,070 --> 00:22:49,810
+الله فيكِ، إذا بيع المحطة أو الحقيقة أو الوضيع أو
+
+264
+00:22:49,810 --> 00:22:55,310
+النقيصة أو المواضعة، كلها أسماء لمسمى واحد، اللي هو
+
+265
+00:22:55,310 --> 00:23:02,450
+البيع الذي يُحدد فيه الثمن بأقل من رأس المال، يعني
+
+266
+00:23:02,450 --> 00:23:08,610
+بأقل، بخسارة، ما تقولّي لي: "طب هو في حد عاقل بيروح يبيع
+
+267
+00:23:08,610 --> 00:23:15,050
+شغلته بخسارة"؟ بقول لكِ أحياناً خسارة 10% أفضل
+
+268
+00:23:15,050 --> 00:23:19,190
+من خسارة 100%، اليوم يا جماعة المواد الغذائية
+
+269
+00:23:19,190 --> 00:23:25,010
+تاريخ الانتهاء كمان أسبوعين ثلاثة، طب أنا كمان
+
+270
+00:23:25,010 --> 00:23:28,430
+أسبوعين، كلها الله يكرمكم، هتتلف، صح ولا
+
+271
+00:23:28,430 --> 00:23:35,120
+لأ؟ مش هيك؟ فأنا راح أتلفها، يعني، طب أنا أفضل ما إني
+
+272
+00:23:35,120 --> 00:23:41,020
+أخسر 100%، أخسر 50%، أنا خسرانة، بس في خسارة عن خسارة
+
+273
+00:23:41,020 --> 00:23:45,140
+بتفرق، فأنا بروح الشغلات هذه اللي كمان أسبوعين
+
+274
+00:23:45,140 --> 00:23:48,680
+هتنتهي، بنزلها لنص السعر، حاجة بخمسين بخليها خمسة
+
+275
+00:23:48,680 --> 00:23:52,580
+وعشرين، وممكن أخليها عشرين كمان، فبيصيروا الناس بشكل
+
+276
+00:23:52,580 --> 00:23:56,100
+أكبر بيشتروها وبستهلكوها خلال اليومين أو
+
+277
+00:23:56,100 --> 00:24:00,390
+الأسبوعين اللي ضايلين، أفضل مع أني خسرت، لكن هذه
+
+278
+00:24:00,390 --> 00:24:07,010
+الخسارة بتظل أكيد أفضل من خسارة 100%، تمام؟ أما
+
+279
+00:24:07,010 --> 00:24:18,390
+بيع الإشراك، بيع الإشراك، بعدين
+
+280
+00:24:18,390 --> 00:24:22,130
+بتكمل، الحدث، خليكي معايا، اتفضلي
+
+281
+00:24:28,520 --> 00:24:33,960
+بصحتها، تمام، جميل، طيب صلوا على رسول الله، حلوة برضه
+
+282
+00:24:33,960 --> 00:24:40,900
+الصحة، حلوة الصحة، حلوة، طيب إذا بيع الإشراك هو بيع
+
+283
+00:24:40,900 --> 00:24:47,380
+جزء من المبيع بجزء من الثمن، جزء من السلعة بحصتها
+
+284
+00:24:47,380 --> 00:24:54,480
+من الثمن، يعني بدي أفترض جدلاً إنه في عندي desktop
+
+285
+00:24:54,480 --> 00:24:58,920
+computer، مش laptop، فيه له الـbox والـscreen والـ
+
+286
+00:24:58,920 --> 00:25:03,140
+keyboard والـmouse، صح؟ حلو، اشترتهم مع بعض ب 450$
+
+287
+00:25:03,140 --> 00:25:10,520
+اشترتهم ب 450$، روحت على البيت، لجيت الشاشة الـscreen
+
+288
+00:25:10,520 --> 00:25:14,780
+تبعي اللي في البيت، agency يعني، ما في مشكلة، فهذه
+
+289
+00:25:14,780 --> 00:25:20,660
+صارت يعني مالهاش لازمة، فأنا بروح أبيع الشاشة هذه
+
+290
+00:25:21,960 --> 00:25:26,740
+بجزء إيش؟ بحصتها من الثمن، الثمن كله بجدّ 450
+
+291
+00:25:26,740 --> 00:25:31,940
+فبقول هذه تقريباً 100 دولار مثلاً، مثلاً، فبروحت ببيعها بـ
+
+292
+00:25:31,940 --> 00:25:36,360
+100 دولار، هي جزء من 450، والشاشة جزء من المبيع، فأنا
+
+293
+00:25:36,360 --> 00:25:40,680
+بعت جزء من المبيع بجزء من الثمن، فلحظة إن الإشراك
+
+294
+00:25:40,680 --> 00:25:45,200
+تقريباً هو جزء من بيع التولية، لأن التولية بمثل
+
+295
+00:25:45,200 --> 00:25:48,520
+الثمن، هذه جزء من المبيع بجزء من الثمن، التولية كل
+
+296
+00:25:48,520 --> 00:25:53,140
+المبيع بكل الثمن، تمام؟ والأمر نفسه يُقال أنه أنا
+
+297
+00:25:53,140 --> 00:25:57,760
+مثلاً روحت اشتريت خمس سنكات زيت زيتون بخمسمئة
+
+298
+00:25:57,760 --> 00:26:02,040
+دينار، مثلاً، واشتريتها وجبتها نظيفة وكذا ومية المية
+
+299
+00:26:03,900 --> 00:26:08,000
+فأنا يعني لما بدي أدفع الخمسمائة دينار حسيت أنا مش
+
+300
+00:26:08,000 --> 00:26:12,240
+قادرة أدفع الخمسمائة الشهيرة هذه، فقلت لصاحبتي بدها
+
+301
+00:26:12,240 --> 00:26:17,680
+تشتري زيت زيتون، إيش رأيك أشركك معي بجزء من اللي
+
+302
+00:26:17,680 --> 00:26:21,280
+اشتريته وبجزء من الثمن، أنا اشتريت خمسة بخمسمائة، أنتِ
+
+303
+00:26:21,280 --> 00:26:25,740
+اثنتين بمائتي وأنا ثلاثة بثلاثمائة، فلحظي معي جزء
+
+304
+00:26:25,740 --> 00:26:30,800
+بالحصة من الثمن، جدّ هذا الجزء بعادل جزء من الثمن
+
+305
+00:26:30,800 --> 00:26:35,640
+بينقسم بيني وبينها، عشان هيك سمّيناه إشراك، إشراك
+
+306
+00:26:35,640 --> 00:26:44,320
+تمام، أما الاسترسال وهو قليل لكنه موجود، قليل، جوابتي
+
+307
+00:26:44,320 --> 00:26:51,560
+يلا، تفضلي، لأ، أنتِ، وهو أن يجهل البائع ثمن سلعتة
+
+308
+00:26:51,560 --> 00:26:54,740
+ويطلب من المشتري أن يشتريها منه كما يشتريها من
+
+309
+00:26:54,740 --> 00:26:59,420
+الناس، بارك الله فيكِ، الآن يا جماعة في موضوع الاسترسال
+
+310
+00:26:59,420 --> 00:27:03,420
+مسألة عكسية، لحظي في الأول والثاني والثالث والرابع
+
+311
+00:27:03,420 --> 00:27:07,880
+كان البيع بيعتمد على أمانة البائع في إخباره بالثمن
+
+312
+00:27:07,880 --> 00:27:12,640
+الأول، بدي أكون صادق في إخباره بالثمن، الأول في بيع
+
+313
+00:27:12,640 --> 00:27:17,100
+الاسترسال لأ، أنا كبائع أصلًا ما بعرفش بكم بتباع، أنا
+
+314
+00:27:17,100 --> 00:27:22,920
+كبائع جاي بالسلعة، بدي أبيع عندكم وأنا ما بعرفش أصلًا
+
+315
+00:27:22,920 --> 00:27:29,210
+السلعة هذه في عرفكم بكم بتباع، فأنا عرضت سلعتي
+
+316
+00:27:29,210 --> 00:27:34,310
+في السوق، إجيتوا تشتروا مني، بكم بتقولوا لي؟ حكيت لكم
+
+317
+00:27:34,310 --> 00:27:38,390
+اشتريها زي ما بتشتريها من غيري، فعشان كده قلنا
+
+318
+00:27:38,390 --> 00:27:41,990
+أمانة، لإنه بيعتمد على أمانتي، المشتري أنتِ بدك تكوني
+
+319
+00:27:41,990 --> 00:27:46,330
+أمينة، ما تستغفلنيش، تقول لي إن البائع ما بعرفش الثمن
+
+320
+00:27:46,330 --> 00:27:50,990
+فأنا بدي أقول له: "بشتريها بمئة وهي بمئتين"، فلأ، بدك
+
+321
+00:27:50,990 --> 00:27:55,890
+تكوني أمينة، فأنا كبائع، أنا اللي اعتمدت على أمانتي
+
+322
+00:27:55,890 --> 00:27:58,610
+مش أنتِ اللي اعتمدتِ على أمانتي، أنا اعتمدت على
+
+323
+00:27:58,610 --> 00:28:02,890
+أمانتك، وبعت لكِ إياها زي ما أنت بتقولي بتشتريها من فلان
+
+324
+00:28:02,890 --> 00:28:08,390
+أو منعلان بمئة، فببيع لكِ إياها بمئة بناءً على أمانتكِ
+
+325
+00:28:08,390 --> 00:28:15,600
+حلو؟ تمام، وهذا موجود لكنه قليل، يعني إحنا بنكون خلصنا
+
+326
+00:28:15,600 --> 00:28:20,280
+التقسيمات باعتبار شو؟ طريقة تحديد، فلاحظي أن هاي
+
+327
+00:28:20,280 --> 00:28:24,920
+الأنواع كلها، كيف حددنا الثمن؟ إما مثل الثمن الأول
+
+328
+00:28:24,920 --> 00:28:31,190
+أو أكثر أو أقل أو بجزء منه، تمام؟ أو إنه حددناه بناءً
+
+329
+00:28:31,190 --> 00:28:36,570
+على أنتِ كيف بتشتري من غيري، مثلاً في الاسترسال، بينما
+
+330
+00:28:36,570 --> 00:28:45,030
+التقسيمة الأخيرة وهي أن نقسم عقد البيع باعتبار
+
+331
+00:28:45,030 --> 00:28:52,330
+كيفية وطريقة أداء الثمن، كيف أنا بأدي الثمن؟ كيف
+
+332
+00:28:52,330 --> 00:29:00,950
+أنا بأدفع ثمن هذه السلع؟ كيف؟ الآن إما أن أقوم بدفع
+
+333
+00:29:00,950 --> 00:29:11,690
+الثمن بشكل حالي، وإما أني أؤجل الثمن، وإما أني أؤجل
+
+334
+00:29:11,690 --> 00:29:16,710
+السلعة، وإما أن أؤجل العوضين، مش العواضين،
+
+335
+00:29:16,710 --> 00:29:22,470
+العوضين، تمام؟ نشوف القسم الأول وهو بيع منجز
+
+336
+00:29:22,470 --> 00:29:26,610
+الثمن، منجز الثمن، اتفضلي
+
+337
+00:29:35,070 --> 00:29:40,890
+بارك الله فيكِ، لحظي بيع منجز الثمن، البيع الذي لا
+
+338
+00:29:40,890 --> 00:29:45,650
+يشترط فيه تأجيل الثمن، يعني البيع بالثمن الحالي
+
+339
+00:29:45,650 --> 00:29:51,550
+تمام، ويُسمى إيش؟ بيع النقد، يعني مباشرةً تأخذي
+
+340
+00:29:51,550 --> 00:29:56,440
+السلعة وتدفعي ثمنها، بتروحي على مكتب الطالبة، بدك
+
+341
+00:29:56,440 --> 00:30:00,000
+تشتري الكتاب الفلاني، تأخذي الكتاب وبتدفعي، هذا
+
+342
+00:30:00,000 --> 00:30:05,040
+بنقول عنه منجز الثمن، إنه مباشرة أخذت السلعة ودفعت
+
+343
+00:30:05,040 --> 00:30:09,580
+الثمن، لإنه بالتأكيد مش هتقولي لصاحبة المكتبة إنه
+
+344
+00:30:09,580 --> 00:30:14,180
+بكرا أو بعده أو كذا، هي مش هتقدر، لإنه هي ملزمة بشغلة
+
+345
+00:30:14,180 --> 00:30:21,780
+معينة، فهذا منجز الثمن، لكن في عندي... اتفضلي، آه...
+
+346
+00:30:21,780 --> 00:30:27,640
+خليكم معايا يا جماعة، الآن البيع المطلق، البيع المطلق
+
+347
+00:30:27,640 --> 00:30:32,480
+ممكن يكون منجز الثمن وممكن مؤجل الثمن، يعني أنا
+
+348
+00:30:32,480 --> 00:30:36,340
+البيع المطلق، سلعة بثمن، متفقين إحنا سلعة بثمن، طب
+
+349
+00:30:36,340 --> 00:30:40,780
+الثمن ده كيف دفعته؟ دفعته cash ولا قلت له على أجل؟
+
+350
+00:30:40,780 --> 00:30:48,440
+فممكن وممكن، طبعًا، حلو، إذا منجز الثمن صار واضح، مؤجل
+
+351
+00:30:48,440 --> 00:30:51,660
+الثمن، مؤجل، يلا يا خديجة
+
+352
+00:30:57,730 --> 00:31:04,410
+بارك الله فيكِ، إذا بيع مؤجل الثمن هو البيع الذي
+
+353
+00:31:04,410 --> 00:31:09,520
+يشترط فيه تأجيل الثمن كله أو جزء منه، عشان هيك في
+
+354
+00:31:09,520 --> 00:31:13,780
+عندي من هذا النوع، في عندي بيعة تقسيط، أنه الثمن ألف
+
+355
+00:31:13,780 --> 00:31:19,080
+دولار، بخليهم على خمس شهور، مثلاً، مئتي دولار، مئتي
+
+356
+00:31:19,080 --> 00:31:21,900
+دولار، مئتي دولار، بالاتفاق بيني وبين الطرف الآخر
+
+357
+00:31:21,900 --> 00:31:25,780
+ما فيه مشكلة، بيعة تقسيط، وممكن أنه الثمن كله
+
+358
+00:31:25,780 --> 00:31:29,660
+أقول له: "والله بأول الشهر الجاي هدفع لك"، سواء هيك أو
+
+359
+00:31:29,660 --> 00:31:33,020
+هيك، طالما في اتفاق بيني وبينك ما في مشكلة، لكن بشرط
+
+360
+00:31:33,020 --> 00:31:38,080
+... بشرط أن يكون الأجل محددًا، شرط أن يكون الأجل محددًا
+
+361
+00:31:38,080 --> 00:31:42,040
+حتى ما يصير في نزاع بيني وبينك، لأن أي جهالة مدعوة
+
+362
+00:31:42,040 --> 00:31:45,600
+للنزاع، والأصل في العقود أنها قائمة على الرفق
+
+363
+00:31:45,600 --> 00:31:51,000
+والتعاون، لا على التنافر والتناحر، تمام؟ حلو، نيجي
+
+364
+00:31:51,000 --> 00:32:00,340
+الآن للقسم الثالث، وهو بيع مؤجل المثمن، المثمن إيش هو؟
+
+365
+00:32:00,340 --> 00:32:04,540
+سلع، سلع، شاطرين، علماء، ما شاء الله، ما شاء الله، يلا
+
+366
+00:32:04,540 --> 00:32:12,640
+نشوف بيع مؤجل المثمن، اتفضلي، وهو بيع السلم، وقد
+
+367
+00:32:12,640 --> 00:32:17,040
+الإنسان قد أشار إليه، أنه يبيع شيء مؤجل، بارك الله
+
+368
+00:32:17,040 --> 00:32:24,380
+فيكِ، لحظة، بيع مؤجل المثمن هو بيع السلم، لأن قلنا في
+
+369
+00:32:24,380 --> 00:32:32,140
+السلم قبل قليل، بيع شيء مؤجل بثمن معجل، والأصل في
+
+370
+00:32:32,140 --> 00:32:38,300
+البيوع أن تكون السلع معجلة لا مؤجلة، هيك الأصل، لكن
+
+371
+00:32:39,910 --> 00:32:46,330
+بيع السلم أُجيز لحاجة، لحاجة الناس إليه، لأن بيع
+
+372
+00:32:46,330 --> 00:32:53,130
+السلام هو معدوم، غير موجود، وسنعلم أنه من شروط
+
+373
+00:32:53,130 --> 00:32:58,010
+المعقود عليه أن يكون موجودًا لا معدومًا، والسلم معدوم
+
+374
+00:32:58,010 --> 00:33:03,810
+لكنه أُجيز للحاجة، فقد ثبت كما قلت قبل قليل أن
+
+375
+00:33:03,810 --> 00:33:09,610
+النبي صلى الله عليه وسلم، قدم إلى المدينة بعد هجرته
+
+376
+00:33:09,610 --> 00:33:15,590
+صلى الله عليه وسلم، وجد الناس يتعاملون ويسلفون في
+
+377
+00:33:15,590 --> 00:33:22,030
+التمر، السنتين والثلاث، فأيدهم وأقرّهم، لكن بين لهم
+
+378
+00:33:22,030 --> 00:33:27,310
+شروط جواز هذه المعاملة، فقال صلى الله عليه وسلم: "من
+
+379
+00:33:27,310 --> 00:33:31,550
+أسلف في شيء، ففي كيل معلوم، ووزن معلوم، إلى أجل
+
+380
+00:33:31,550 --> 00:33:38,900
+معلوم"، فدل ذلك على أنه بيع جائز، لكن ضمن شروط معينة
+
+381
+00:33:38,900 --> 00:33:44,220
+سندرسها بالتفصيل بإذن الله في وقت لاحق، القسم
+
+382
+00:33:44,220 --> 00:33:52,300
+الأخير
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/fMYmgjvtuzU_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/fMYmgjvtuzU_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..799f2e5d97322e4384403878ed0f57d6a27ffaf4
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/fMYmgjvtuzU_postprocess.srt
@@ -0,0 +1,1576 @@
+1
+00:00:06,680 --> 00:00:09,660
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:09,660 --> 00:00:13,120
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:13,120 --> 00:00:16,920
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد ابن
+
+4
+00:00:16,920 --> 00:00:20,820
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:20,820 --> 00:00:24,660
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:24,660 --> 00:00:30,060
+وبركاته كيف حالكن طيبات ان شاء الله تحضرنا جيد ان
+
+7
+00:00:30,060 --> 00:00:36,130
+شاء اللهطيب عظيم إذا كنا قد شرعنا المحاضرة السابقة
+
+8
+00:00:36,130 --> 00:00:40,610
+بالحديث عن أول عقد من العقود المقرر معنا لهذا
+
+9
+00:00:40,610 --> 00:00:46,530
+الفصل قال وهو عقد البيع فعرفنا أن البيع هو عقد
+
+10
+00:00:46,530 --> 00:00:53,350
+معوضة مالية تفيد شو ملك عين أو منفع التأبيد لعلى
+
+11
+00:00:53,350 --> 00:00:58,060
+وجه القربة فعرفنا إيش المراد من هذا التعريفثم
+
+12
+00:00:58,060 --> 00:01:04,020
+تحدثنا عن الحكم التكليفي لعقد البيع وعرفنا أن
+
+13
+00:01:04,020 --> 00:01:11,080
+البيع في أصله مباح لأن الله عز وجل يقول وأحلى الله
+
+14
+00:01:11,080 --> 00:01:16,100
+البيع وحرم الربا فهذه الآية واضحة وصريحة في
+
+15
+00:01:16,100 --> 00:01:23,100
+دلالتها على أن البيع حلال أي مباحلكن هذا لا يعني
+
+16
+00:01:23,100 --> 00:01:28,480
+أن هذا الحكم في كل الأحوال هو مباح بل إن البيع قد
+
+17
+00:01:28,480 --> 00:01:34,480
+تعتريه أحكام تكليفية أخرى كأن يكون واجبا أو منذوبا
+
+18
+00:01:34,480 --> 00:01:39,720
+أو مكروها أو حتى حراما كما تحدثنا في المحاضرة
+
+19
+00:01:39,720 --> 00:01:45,230
+السابقةوهناك جملة من الأدلة التي تدلل على جواز
+
+20
+00:01:45,230 --> 00:01:50,170
+ومشروعية البيع من ذلك مثلا قول الله تبارك وتعالى
+
+21
+00:01:50,170 --> 00:01:53,530
+يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم
+
+22
+00:01:53,530 --> 00:01:59,250
+بالباطل إلا أن تكون تجارة عن طراز منكم وقلنا إن
+
+23
+00:01:59,250 --> 00:02:04,260
+التجارة ما هي إلاطلبوا الربح بالبيع أو الشراء
+
+24
+00:02:04,260 --> 00:02:10,280
+وبناء على ذلك فإن هذه الآيات فيها دلالة واضحة
+
+25
+00:02:10,280 --> 00:02:16,180
+وبينة على أن البيع جائز طبعا هناك حديث عدة من
+
+26
+00:02:16,180 --> 00:02:20,000
+السنة النبوية تؤكد هذا الأمر لا داعي لتكرارها
+
+27
+00:02:20,000 --> 00:02:24,920
+مجددا باعتبار أننا تناولناها المحاضرة السابقة
+
+28
+00:02:24,920 --> 00:02:30,000
+اليوم بإذن الله سنتحدث عن تقسيمات عقد البيعلحظي
+
+29
+00:02:30,000 --> 00:02:34,180
+هنا أتحدث عن أقسام البيئ ذات ومش أقسام العقود كما
+
+30
+00:02:34,180 --> 00:02:38,920
+تحدثنا في محاضرات سابقة لأ هنا أتحدث عن البيئ نفسه
+
+31
+00:02:38,920 --> 00:02:44,480
+ينقسم باعتبارات عدة فينقسم ابتداء باعتبار موضوع
+
+32
+00:02:44,480 --> 00:02:48,960
+المبادلة لحظي أصلا البيئة عرفنا بأنه مبادلة صح ولا
+
+33
+00:02:48,960 --> 00:02:56,180
+لأ ففي اندعي ودين كل مننا يأخذ ويعطيتمام؟ وبناء
+
+34
+00:02:56,180 --> 00:03:01,120
+على ذلك باعتبار المبادلة فإن البيع ينقسم إلى أربعة
+
+35
+00:03:01,120 --> 00:03:07,960
+أقسام البيع المطلق وبيع السلام وبيع الصرف وأيضا
+
+36
+00:03:07,960 --> 00:03:15,260
+بيع المقايضة قبل ما نعرف البيع المطلق دعونا نميز
+
+37
+00:03:15,260 --> 00:03:21,440
+بين مطلق البيع وبيع المطلق أخدتم بمساق عبادات واحد
+
+38
+00:03:21,440 --> 00:03:27,850
+إذا بتتذكرواقضية الماء المطلق وعرفتم أن الماء
+
+39
+00:03:27,850 --> 00:03:32,530
+المطلق هو أحد أنواع المياه وهو الماء الباقي على
+
+40
+00:03:32,530 --> 00:03:39,830
+أصل خلقته وهو طاهر مطهر جميل طيب هل هناك فرق بين
+
+41
+00:03:39,830 --> 00:03:45,850
+ما إذا قلت الماء المطلق ومطلق الماء إذا أه ليش
+
+42
+00:03:45,850 --> 00:03:49,170
+وكيف وإذا لأ برضه كيف وليش اتفضلي
+
+43
+00:03:54,720 --> 00:03:59,500
+لكن مطلق الماء جميع الماء، الماء جميع أشكالها أيوة
+
+44
+00:03:59,500 --> 00:04:04,140
+الله يفتح عليك حينما أقول مطلق الماء يعني أي نوع
+
+45
+00:04:04,140 --> 00:04:09,560
+من أنواعه، ماء بغض النظر متنجس، مشمس، طاهر، متحر،
+
+46
+00:04:09,560 --> 00:04:15,360
+طاهر، غير متحر، فمطلق الماءبغض النظر عن أي نوع
+
+47
+00:04:15,360 --> 00:04:18,540
+منه، يعني أي نوع من هذه الأنواع، بينما الماء
+
+48
+00:04:18,540 --> 00:04:21,860
+المطلق هو أحد هذه الأنواع، نوع واحد، وهو الباقي
+
+49
+00:04:21,860 --> 00:04:26,260
+على أسلخ القتيل وهنا ذات الأمر يقال، عندي البيع
+
+50
+00:04:26,260 --> 00:04:31,760
+المطلق ومطلق البيعحينما أتحدث عن البيع المطلق
+
+51
+00:04:31,760 --> 00:04:39,160
+بنقول إن البيع المطلق هو بيع السلعة بالثمن اللي
+
+52
+00:04:39,160 --> 00:04:44,440
+عبّر عنه بالكتاب العين بالدين سلعة بالثمن وهو أشهر
+
+53
+00:04:44,440 --> 00:04:50,060
+أنواع البيوع يعني بالعادة حينما أتلفظ بالبيع دون
+
+54
+00:04:50,060 --> 00:04:54,120
+أن أقيده بشيء عشان كده جالك مطلق كأنه مطلق عن
+
+55
+00:04:54,120 --> 00:04:59,490
+التسمية هذا بيع سلم، بيع كذا، بيع كذا، لحظي؟فبيعك
+
+56
+00:04:59,490 --> 00:05:03,730
+إشي مقيّد بشيء هذا البيع المطلق حينما أتحدث عن
+
+57
+00:05:03,730 --> 00:05:07,890
+لفظة البيع فقط اللي بيتبادر لذهني و ذهنك شو هو
+
+58
+00:05:07,890 --> 00:05:12,210
+سلعة ثمن وهو أشهر أنواع البيوع يعني بالعادة أنا و
+
+59
+00:05:12,210 --> 00:05:16,230
+أنتي كلنا بنروح نشتري شو بالعادة بنروحش مقايضة
+
+60
+00:05:16,230 --> 00:05:20,190
+يعني جوالب سرشو لما بدك مثلا تشتري كتاب بتروحش
+
+61
+00:05:20,190 --> 00:05:24,570
+تعطيه ساعتك مقابل الكتاب أو كذا صح ولا لا فالغالب
+
+62
+00:05:24,570 --> 00:05:28,740
+و المشهور ثمنمقابل السلعة اللى انت هتاخديها او
+
+63
+00:05:28,740 --> 00:05:33,680
+تحصلي عليها فعشان كده سميناه بيع مطلق فهو اشهر
+
+64
+00:05:33,680 --> 00:05:40,960
+انواع البيوع لكن عندك بيع السلام ايش هو يالا بيع
+
+65
+00:05:40,960 --> 00:05:44,700
+السلام و
+
+66
+00:05:44,700 --> 00:05:46,620
+الباقى ليش مش محضر تفضليه؟
+
+67
+00:05:50,900 --> 00:05:56,400
+برك الله فيك، لحظة معايا قالت لك مبادلة الثمن
+
+68
+00:05:56,400 --> 00:06:02,420
+بالسلع، هناك قلنا سلعة بثمن، هالثمن بسلعة، يعني
+
+69
+00:06:02,420 --> 00:06:09,800
+السلعة مؤجلة والثمن معجل، يعني بيع شيء مؤجل بثمن
+
+70
+00:06:09,800 --> 00:06:14,860
+معجل، الأصل يا جماعة أن السلعة تكون معجلة، هيك
+
+71
+00:06:14,860 --> 00:06:21,380
+الأصل في البيوعلكن السلام استثناء أجازناه أو الشرع
+
+72
+00:06:21,380 --> 00:06:28,000
+أجازه لأحكام خاصة به واستحسانا ولحاجة الناس إليه
+
+73
+00:06:28,000 --> 00:06:32,380
+لأن النبي صلى الله عليه وسلم حينما قدم إلى المدينة
+
+74
+00:06:32,380 --> 00:06:37,240
+كان الناس يسلفون في التمر السنتين والثلاث فقال لهم
+
+75
+00:06:37,240 --> 00:06:42,960
+صلى الله عليه وسلم من أسلف في شيء ففي كيل معلوم
+
+76
+00:06:42,960 --> 00:06:48,590
+ووزن معلوم إلى أجل معلومهذه الأحكام سنتناولها
+
+77
+00:06:48,590 --> 00:06:52,630
+تفصيلا بإذن الله بعد انتهائنا من حديثنا عن عقد
+
+78
+00:06:52,630 --> 00:06:58,890
+البيع لكن اجمالا نقول ان السلام كبيع هو بيع موصوف
+
+79
+00:06:58,890 --> 00:07:05,010
+في الذمة ببدل ان يُعطى إيش عاجلا الثمن معجل والسلع
+
+80
+00:07:05,010 --> 00:07:12,140
+مؤجلة تمام؟ حلو نيجي لبيع الصرفلحظة محاضرتنا راح
+
+81
+00:07:12,140 --> 00:07:15,600
+تكون كلها مصطلحات فقط يعني مش أحكام نحن هنا لا
+
+82
+00:07:15,600 --> 00:07:21,020
+نتحدث عن الأحكام فقط نتحدث عن أقسام كمصطلحات ليس
+
+83
+00:07:21,020 --> 00:07:26,200
+إلا يلّا نشوف تفضلي
+
+84
+00:07:28,720 --> 00:07:32,160
+الصرف يا جماعة برك الله فيكي بيع الصرف هو بيع
+
+85
+00:07:32,160 --> 00:07:36,740
+النقد بالنقد بتاخد عشرين دينار بتروح لأي محل من
+
+86
+00:07:36,740 --> 00:07:40,760
+محلات الصرافة المنتشرة و الكثيرة فبتاخد ميت شاكل
+
+87
+00:07:40,760 --> 00:07:43,980
+بتعطي عشرين دينار بيعطيكي ميت شاكل بتعطي ميت دولار
+
+88
+00:07:43,980 --> 00:07:48,940
+بيعطيكي تلاتمية وعشرين أو تلاتين شاكل و هكذا فإذا
+
+89
+00:07:48,940 --> 00:07:55,010
+النقد بنقدفهذا اسمه بيع صرف وهو موجود وخاصة عندنا
+
+90
+00:07:55,010 --> 00:07:59,410
+اليوم احنا في بلادنا عندنا تلت عملات رائجة بنتعامل
+
+91
+00:07:59,410 --> 00:08:02,990
+بيها الشكل والدينار والدولار فانت دائما يعني مثلا
+
+92
+00:08:02,990 --> 00:08:06,190
+بدك تدفع ارسوم الجامعة بتروح تحول الشكل للدينار
+
+93
+00:08:06,190 --> 00:08:11,010
+بدك كذا فإذا حسب الشغلة اللي انت بدك تشتريها تضطر
+
+94
+00:08:11,010 --> 00:08:17,550
+تروح لمحل اسرافة يحولك نقد إلى نقد آخر تمام؟هذا
+
+95
+00:08:17,550 --> 00:08:21,510
+بالنسبة لي بيع الصرف وطبعا حتى نقول إن المعاملة
+
+96
+00:08:21,510 --> 00:08:25,370
+صحيحة وما فيها شبهة ربع أو نوع من الربع في أحكام
+
+97
+00:08:25,370 --> 00:08:29,950
+راح نتحدث عنها في وقتها بإذن الله نيجي لبيع
+
+98
+00:08:29,950 --> 00:08:34,090
+المقايضة يلا نشوف المقايضة اتفضلي
+
+99
+00:08:36,540 --> 00:08:43,340
+برك الله فيك المقايضة بيع سلعة بسلعة عين بعين وهذا
+
+100
+00:08:43,340 --> 00:08:47,120
+قديما يا جماعة هو اللي كان منتشر يعني قديما كثير
+
+101
+00:08:47,120 --> 00:08:51,600
+من الناس كانوا بيتبادلوا حاجياتهم و منافعهم عبر
+
+102
+00:08:51,600 --> 00:08:57,200
+أني أعطيك شغلة سلعة و تعطيني السلعة مقابلها، تمام؟
+
+103
+00:08:57,200 --> 00:09:01,500
+يعني أروح مثلا أنا أبيع جوالي مقابل خليني أقول
+
+104
+00:09:01,500 --> 00:09:07,160
+سيارتكمثلا يعني هو الآن لحظي معايا برضه في شغلة
+
+105
+00:09:07,160 --> 00:09:11,120
+مهمة بدنا نوّه لإلها حينما أقول سلعة بسلعة مش
+
+106
+00:09:11,120 --> 00:09:17,260
+ضروري السلعتين تكون قيمتهم واحدة هو كأصل احنا لما
+
+107
+00:09:17,260 --> 00:09:21,700
+بدنا نبيع و نشتري بنبيع شغلات متقاربة في الثمن لبب
+
+108
+00:09:21,700 --> 00:09:25,820
+بعض لكن حتى لو بدي أفطرت في فرق بين سلعتي و سلعتك
+
+109
+00:09:25,820 --> 00:09:29,580
+طالما مافيه تراضي بين اتنا و مافيه غش ماحدش غشت
+
+110
+00:09:29,580 --> 00:09:34,920
+تاني أو ضحك عليه مافي مشكلةطالما أن هتين السلعتين
+
+111
+00:09:34,920 --> 00:09:37,760
+ليست من الأموال الربوية، إذا من الأموال الربوية في
+
+112
+00:09:37,760 --> 00:09:43,760
+إلها أحكام خاصة بيها، تمام؟ حلوفمثلا، بدك شانطة،
+
+113
+00:09:43,760 --> 00:09:48,620
+روحي تبيعتي جلباب بشانطة، مثلا، تمام؟ فهذه كلها
+
+114
+00:09:48,620 --> 00:09:54,480
+تندرج ضمن بيع المقايدة اللي هو سلعة بسلعة، حلو؟
+
+115
+00:09:54,480 --> 00:10:00,640
+تمام ننتقل الآن للتقسيمة الأخرى، وهي تقسيمة أيضا
+
+116
+00:10:00,640 --> 00:10:05,530
+باعتبار البدل، لكن باعتبار شوه طريقة تحديد الثمنو
+
+117
+00:10:05,530 --> 00:10:10,050
+هان لحظة باعتبار طريقة أو كيفية أداء الثمن قبل ما
+
+118
+00:10:10,050 --> 00:10:14,390
+ناخد الأنواع هاي أو الأنواع هاي عشان نفرق و نفهم
+
+119
+00:10:14,390 --> 00:10:19,150
+شو يعني طريقة تحديد الثمن و طريقة أداء الثمن تحديد
+
+120
+00:10:19,150 --> 00:10:24,210
+الثمن باختصار شديد بدي أقول ان هذه الأقسام مبنية
+
+121
+00:10:24,210 --> 00:10:29,780
+على ان انا كيفحددت ان هذه السلاحة حاجة ميت شاكل
+
+122
+00:10:29,780 --> 00:10:34,480
+الميت شاكل على اي اساس حددتها تمام هذا تحديد الثمن
+
+123
+00:10:34,480 --> 00:10:39,570
+اداء الثمن الميت شاكل كيف هادفعها؟هدفعها cash
+
+124
+00:10:39,570 --> 00:10:45,050
+هدفعها تقصيد هدفعها بعد شهر و هكذا فإذا أداء الثمن
+
+125
+00:10:45,050 --> 00:10:52,410
+كيفية الدفع كأنه والتحديد انه كيف وصلنا لإن السلعة
+
+126
+00:10:52,410 --> 00:10:57,830
+ثمنها مية السلعة ثمنها عشرة شكل مثلا حلو فنجي
+
+127
+00:10:57,830 --> 00:11:02,830
+لتقسيمه باعتبار كيفية تحديد الثمن بهذا الاعتبار
+
+128
+00:11:02,830 --> 00:11:09,200
+ينقسم البيع إلىتلت أقسام أساسية عند بيع الأمانة
+
+129
+00:11:09,200 --> 00:11:14,060
+وبيع المساومة وبيع المزايدة خلينا نبدأ بالمساومة
+
+130
+00:11:14,060 --> 00:11:17,420
+والمزايدة قبل الأمانة باعتبار الأمانة في إلها أيضا
+
+131
+00:11:17,420 --> 00:11:23,720
+تفريعات تمام فنشوف بيع المساومة بيع المساومة تفضل
+
+132
+00:11:23,720 --> 00:11:27,200
+بارك
+
+133
+00:11:27,200 --> 00:11:32,240
+الله فيك بيع المساومة يا جماعة هو البيع الذي لا
+
+134
+00:11:32,240 --> 00:11:37,500
+يظهر فيه البائع رئيس مالهيعني أنا بروح على السوق
+
+135
+00:11:37,500 --> 00:11:43,500
+بظهر سلعتي للمشترين ويتساومون أي يتفاوضون على
+
+136
+00:11:43,500 --> 00:11:50,480
+ثمنها على سعرها دون أن أبين لهم السعر الذي أريد أن
+
+137
+00:11:50,480 --> 00:11:58,060
+أبيعها به تمام؟ بينما المزايدة بيع المزايدة بيع
+
+138
+00:11:58,060 --> 00:12:03,560
+المزايدة كيف؟ جده هو اللي بحكي يعني جداش هو مابش
+
+139
+00:12:03,560 --> 00:12:11,050
+..هو اللي بيحكي؟ لأ طبعا، يلا نشوف، يلا، تفضلي
+
+140
+00:12:11,050 --> 00:12:16,870
+تمام،
+
+141
+00:12:16,870 --> 00:12:21,550
+بارك الله فيك، إذا لحظة معايا المزايا ده، إنه أنا
+
+142
+00:12:21,550 --> 00:12:26,740
+بعرض، والله علماء بعرفتمام انا بعرض سلعتي انا كبيع
+
+143
+00:12:26,740 --> 00:12:32,880
+بعرض سلعتي في السوق ويتزايد المشترون حولها و تباع
+
+144
+00:12:32,880 --> 00:12:39,120
+لمن يدفع أعلى الأسعار ما هو مزايد ما هو مزايد احنا
+
+145
+00:12:39,120 --> 00:12:43,280
+بنحكي عنه هذا صلى على رسول الله خلاص جماعة ما بدنا
+
+146
+00:12:43,280 --> 00:12:49,940
+نحكي عشوائي تمام انا بسأل و بتجاوبلحظة معايا،
+
+147
+00:12:49,940 --> 00:12:54,240
+المساومة والمزايدة في بيناتهم نقطة اتفاق وفي
+
+148
+00:12:54,240 --> 00:12:59,580
+اختلاف، الاتفاق كل منهما يتفق في أن البائع حينما
+
+149
+00:12:59,580 --> 00:13:03,800
+يعرض سلعة في السوق لا يظهر رأس المال، في المساومة
+
+150
+00:13:03,800 --> 00:13:07,420
+وفي المزايدة، أنا بعرض السلعة بدون ما أقول بجدش
+
+151
+00:13:07,420 --> 00:13:14,080
+بدي أبيعهاففي المساومة بترك الناس تتفاوض و في
+
+152
+00:13:14,080 --> 00:13:20,080
+النهاية ببيعها لأي شخص منهم و ليس شرطا في المزايد
+
+153
+00:13:20,080 --> 00:13:25,460
+و ليس شرطا في المساومة أن تبيع لمن دفع أعلى سعر مش
+
+154
+00:13:25,460 --> 00:13:30,750
+شرط بمعنىعساس ما تقولي هو في حد بيقبل يبيع بأقل من
+
+155
+00:13:30,750 --> 00:13:34,350
+السعر الأعلى الفكرة يا جماعة المساومة حد بيسوم و
+
+156
+00:13:34,350 --> 00:13:38,290
+بمشي و التاني بيجي يسوم و بمشي فانا هلجيت عرضت في
+
+157
+00:13:38,290 --> 00:13:42,450
+المساومة الجوال للبيع قولتيلي انتي إيجيتي بدي
+
+158
+00:13:42,450 --> 00:13:46,630
+أشتري 1500 شاكا قولتلك لأ أمشيت إجت واحدة تانية
+
+159
+00:13:46,630 --> 00:13:52,810
+1400 1300 1400 و و و و في الآخر كل اللي أجوني أقل
+
+160
+00:13:52,810 --> 00:13:58,500
+من 1500 مثلا فانا ربما أضطر أبيعفإذا مش ضروري
+
+161
+00:13:58,500 --> 00:14:03,320
+أبيعه للي دفع أعلى الأثمان وبرضه مش معناته أنه مش
+
+162
+00:14:03,320 --> 00:14:07,160
+هبيعه لأ ممكن أبيعه للي دفع الأعلى لكن ليس شرطا
+
+163
+00:14:07,160 --> 00:14:12,440
+بينما في المزايدة لا يباع إلا لمن دفع أعلى الأثمان
+
+164
+00:14:12,440 --> 00:14:18,040
+عشان كده يتزايد المشترون حول الثمنفأنا بعرضه 100
+
+165
+00:14:18,040 --> 00:14:23,380
+200 300 كذا كذا كذا بالآخر يرسي المزاد على فلان
+
+166
+00:14:23,380 --> 00:14:27,880
+الفلان اللي دفع أعلى ثمن ولا حد بعديه دفع أكتر
+
+167
+00:14:27,880 --> 00:14:35,240
+حينها يرسوا المزاد عليه تمام حلو نيجي لبيع الأمانة
+
+168
+00:14:35,240 --> 00:14:40,380
+بيع الأمانة تمام
+
+169
+00:14:56,870 --> 00:15:02,590
+الان يا جماعة بيع الأمانة يالا سريعا اتفضل بيع
+
+170
+00:15:02,590 --> 00:15:06,450
+الأمانة هو اللذي يخد فيه السمن بمثابة رأس المال او
+
+171
+00:15:06,450 --> 00:15:13,410
+قذيف او انفص اش اش اش مرة تانية مرة تانية اتفضل هو
+
+172
+00:15:13,410 --> 00:15:18,470
+اللذي يحدث فيه السمن بمثابة رأس المال بمثل رأس
+
+173
+00:15:18,470 --> 00:15:24,030
+المال او قذيف او انفص بسميت ببيع الأمانة لأنه يقدم
+
+174
+00:15:24,030 --> 00:15:29,530
+فيها الزائربارك الله فيك إذا لحظة معايا بيع
+
+175
+00:15:29,530 --> 00:15:36,030
+الأمانة هو البيع الذي يحدد فيه رأس المال بمثل
+
+176
+00:15:36,030 --> 00:15:42,710
+السمن بمثل رأس المال أو أزيد أو أنقص أو أزيد يعني
+
+177
+00:15:42,710 --> 00:15:48,990
+أكثر أو أنقص وسمي هذا البيع ببيع الأمانة لأنه
+
+178
+00:15:48,990 --> 00:15:56,640
+يعتمد على أمانة المتعاقد يعتمد على أمانتيفي إخباري
+
+179
+00:15:56,640 --> 00:16:01,020
+بالثمن الأول الان يا جماعة قبل ما نيجي نتحدث عن
+
+180
+00:16:01,020 --> 00:16:05,760
+تفريعات بيع الأمانة احنا عرفنا انه سمى امانة لأنه
+
+181
+00:16:05,760 --> 00:16:11,320
+باعتمد على امانته ابتدا البيع العادي البيع العادي
+
+182
+00:16:11,320 --> 00:16:16,700
+انا لما بروحأشتري منك سلعة انت مش مطلوب مني
+
+183
+00:16:16,700 --> 00:16:20,640
+تقوليلي ايه بيجدش عليكي و بيجدش اشترتيها مش مطلوب
+
+184
+00:16:20,640 --> 00:16:24,400
+منك عادي اربحي زي ما بدك عادي جدا انت شارياها
+
+185
+00:16:24,400 --> 00:16:29,300
+بخمسين و بدك تبقيها بمية عادي يعني في النهاية انا
+
+186
+00:16:29,300 --> 00:16:33,000
+مش ملزمة اشتري و انت مش ملزمة تقوليلي يعني فعادي
+
+187
+00:16:33,000 --> 00:16:36,340
+جدا اربح اللي بدكيه لأنه اصلا اتجارة قائمة على
+
+188
+00:16:36,340 --> 00:16:40,770
+الربح مافي مشكلةلكن المشكلة في الخيانة و الكذب وا
+
+189
+00:16:40,770 --> 00:16:45,290
+وا فالان انت اتداء في البيع العادي هاه لسه ما
+
+190
+00:16:45,290 --> 00:16:47,870
+جيناش على الأمانة في البيع العادي مش مطلوب منك
+
+191
+00:16:47,870 --> 00:16:52,430
+تقوليلي رأس المال انه بجدش اشتريتي لما بدك تبعيني
+
+192
+00:16:52,430 --> 00:16:59,990
+السلعة اما وقد اردتي اخباري بالثمن الأول وجب عليك
+
+193
+00:16:59,990 --> 00:17:06,780
+أن تكوني أمينةبمعنى أنا روحت أشتري منك سلعة وقلتلي
+
+194
+00:17:06,780 --> 00:17:09,940
+والله أنت من جرايب إبصار مين وماعرف مين، فأنا
+
+195
+00:17:09,940 --> 00:17:14,140
+هبيئك إياها زي ما اشترتها و بدي أربح منك بس عشرة
+
+196
+00:17:14,140 --> 00:17:18,640
+شاكل، فيعني بدي أبيعك إياها بمتين وعشرة، أنا شريها
+
+197
+00:17:18,640 --> 00:17:23,080
+بمتين و بدي أبيعها بمتين وعشرةفيش مشكلة بس لازم
+
+198
+00:17:23,080 --> 00:17:26,240
+تكوني صادقة انه فعلا انت شريها ب 200 مش شريها أصلا
+
+199
+00:17:26,240 --> 00:17:31,260
+ب 150 و عاملة حالك ربحانة من ال 10 شاكل حينها بدي
+
+200
+00:17:31,260 --> 00:17:36,080
+أصبح الحرمة يعني لكن من البداية انت بعيدا عن
+
+201
+00:17:36,080 --> 00:17:38,900
+الأمانة ها بدنا نرجع للبيع العادي انت أصلا من
+
+202
+00:17:38,900 --> 00:17:43,140
+البداية شريها ب 150 و بيعطيها 210 مش حدقله عندك
+
+203
+00:17:43,140 --> 00:17:48,990
+عادي حقك تربحي و ماحدة بيحاسبكأما وقد ارتضيتي
+
+204
+00:17:48,990 --> 00:17:53,370
+إخباري فلابد أن تكوني صادقة في إخبارك بالثمن الأول
+
+205
+00:17:53,370 --> 00:17:58,270
+حلو؟ عشان كده قلنا إن هذه البيوء تعتمد على أمانتي
+
+206
+00:17:58,270 --> 00:18:04,410
+في إخباري بالثمن الأول فإما أن أبيعكي هذه السلعة
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+207
+00:18:04,410 --> 00:18:09,690
+بمثل الثمن الأول أو أزيد مثل تولية أزيد مرابحة
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+208
+00:18:09,690 --> 00:18:17,280
+أنقص محطة أو أبيعك جزء من السلعة بجزء منالثمن اللي
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+209
+00:18:17,280 --> 00:18:21,480
+هو الاشراك تمام؟ وهذه البيوع الأربعة بتعتمد على
+
+210
+00:18:21,480 --> 00:18:27,220
+أمانة البائع في عندي بيع خامس اسمه الاسترسال يعتمد
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+211
+00:18:27,220 --> 00:18:31,780
+على أمانة المشتري فخلونا نشوف بيع بيع من هذه
+
+212
+00:18:31,780 --> 00:18:36,240
+البيوع وإن كنا قد أعطينا فكرة عنها يلا نشوف ابتداء
+
+213
+00:18:36,240 --> 00:18:41,060
+بيع المرابحة
+
+214
+00:18:41,060 --> 00:18:45,060
+وفي عندي بيع التولية
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+215
+00:18:47,280 --> 00:18:52,460
+وبيع الوضيع أو المحطة أو الحطيطة أو النقيصة نفس
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+216
+00:18:52,460 --> 00:18:59,820
+المصطلح لشيء واحد إذا بيع المحطة وبيع الإشراك
+
+217
+00:18:59,820 --> 00:19:03,060
+وأخيرا
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+218
+00:19:03,060 --> 00:19:11,540
+بيع الاسترسال يلا نشوف مع بعض ابتداء بيع المرابحة
+
+219
+00:19:11,540 --> 00:19:13,060
+ماذا نعني به
+
+220
+00:19:16,730 --> 00:19:20,490
+هو البيع الذي يحدد فيه السمن بزيادة على الرأس
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+221
+00:19:20,490 --> 00:19:24,110
+المال ماشي مافي مشكلة كناش جايينين لك بس بارك الله
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+222
+00:19:24,110 --> 00:19:30,350
+فيك اذا بيع المرادحة هو البيع الذي يحدد فيه السمن
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+223
+00:19:30,350 --> 00:19:38,630
+بازيد بزيادة على رأس المال انه انا بحكيلك اشتريتها
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+224
+00:19:38,630 --> 00:19:42,920
+بمية بدى بيها بمية و عشرمافي مشكلة وحتى لو قلت
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+225
+00:19:42,920 --> 00:19:46,500
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+226
+00:19:46,500 --> 00:19:51,120
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+227
+00:19:51,120 --> 00:19:55,840
+بيع القهة ده بالعادة هو الدارش أكثر من غيره يعني
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+228
+00:19:55,840 --> 00:20:01,050
+بالعادة الإنسان بحب يبيع بربح صح ولا صح؟أكيد صح
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+229
+00:20:01,050 --> 00:20:05,370
+تمام خاصة أنا بتحدث عن اللي بيبيع هو في مجال
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+230
+00:20:05,370 --> 00:20:08,890
+التجارة مش زي و زيك شغلة بدنا نبيعها هيك بشكل عارض
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+231
+00:20:08,890 --> 00:20:13,390
+مثلا فاحنا مش معنيين لا نتاجر ولا شيء لكن إنسان
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+232
+00:20:13,390 --> 00:20:17,170
+أصلا شغلانته هو البيع والشرا فبالتأكيد الهدف
+
+233
+00:20:17,170 --> 00:20:23,280
+الأساسي أن يحصل على الربح ولا يعاب عليه ذلكيا أيها
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+234
+00:20:23,280 --> 00:20:27,120
+الذين آمنوا لاتأكلوا أموالكم بينكم بالباطل إلا أن
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+235
+00:20:27,120 --> 00:20:33,180
+تكون تجارة عن طراضي منكم مش مشكلة تمام؟ حلو بيع
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+236
+00:20:33,180 --> 00:20:36,580
+التولية يلا
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+237
+00:20:41,780 --> 00:20:47,000
+بارك الله فيك إذا بيع التولية هو البيع الذي يحدد
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+238
+00:20:47,000 --> 00:20:52,320
+فيه رأس المال أو ثمن السلعة مماثل لرأس المال يعني
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+239
+00:20:52,320 --> 00:20:58,160
+رأس المال هو نفسه ثمن السلعة بلا ربح أو خسارة وهذه
+
+240
+00:20:58,160 --> 00:21:04,440
+بالعادة بتصير أنه يعني بدي أفطر جدلا انا روحت
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+241
+00:21:04,440 --> 00:21:08,500
+اشتريت هذا الكتاب من المكتبة فروحت على البيت لجيت
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+242
+00:21:08,500 --> 00:21:13,380
+الكتاب موجود عندىطبع أختي جابلي او كذا و انا اولى
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+243
+00:21:13,380 --> 00:21:16,720
+بدى العشرة شكل اشتري فيها كتاب لمساق اخر مثلا
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+244
+00:21:16,720 --> 00:21:20,960
+فالان انا زميلاتى انتوا زميلاتى هل جات فلانة بدها
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+245
+00:21:20,960 --> 00:21:24,880
+تروح تشتريه فانا بقولها يطول ايه اشترته بعشرة شكل
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+246
+00:21:24,880 --> 00:21:29,900
+فبيعتها عشر بنفس الثمن بده ابيع كياز زى ما اشترته
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+247
+00:21:30,290 --> 00:21:34,270
+فيش أي مشكلة وبتصير يعني فعادي جدا بدل ما أروح
+
+248
+00:21:34,270 --> 00:21:38,950
+أرجعه يحرجوني ويقولوني بنرجع بنرجعش كذا فأنا ببيع
+
+249
+00:21:38,950 --> 00:21:44,510
+لزميلتي بمثل الثمن الأول لا بدي أربح ولا شئ تمام؟
+
+250
+00:21:44,510 --> 00:21:49,790
+وهذا القمر نفسه ممكن بيصير أصحاب المحال التجارية
+
+251
+00:21:50,170 --> 00:21:54,670
+بروحوا ببيعولك مثلا الملابس بأخر الموسم برأسمال
+
+252
+00:21:54,670 --> 00:21:58,710
+عشان ما تظلش لاقى الموسم الجاي وبالتالي بيطلع
+
+253
+00:21:58,710 --> 00:22:02,710
+موديل جديد وكذا فما بدهم يخسروا فبروحوا بنزلوا
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+254
+00:22:02,710 --> 00:22:07,070
+بيكونوا هم ببيعوها ب 200 ببيعولك إياها ب100 لأن هي
+
+255
+00:22:07,070 --> 00:22:11,660
+عليهم 100 مثلا في أخر الموسمحلو فهذا برضه موجود
+
+256
+00:22:11,660 --> 00:22:14,740
+فهذا أيضا موجود اللي هي العروض اللي بيعملولكم
+
+257
+00:22:14,740 --> 00:22:19,980
+إياها وكذا في الغالب في الغالب العروض يعني بنزلوها
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+258
+00:22:19,980 --> 00:22:23,680
+للثمن الأساسي أو حتى كمان في ربح كمان بس أنا بدي
+
+259
+00:22:23,680 --> 00:22:30,300
+أفترض جدلا أن هم نزلوها لرأس المال تمام؟ حلو النوع
+
+260
+00:22:30,300 --> 00:22:32,680
+اللي بعده بيع المحاطة
+
+261
+00:22:34,930 --> 00:22:40,110
+المحطة يلا يا .. جوابتي صح؟ طب يلا كلنا هنجاوب إن
+
+262
+00:22:40,110 --> 00:22:45,070
+شاء الله بارك
+
+263
+00:22:45,070 --> 00:22:49,810
+الله فيك إذا بيع المحطة أو الحقيقة أو الوضيع أو
+
+264
+00:22:49,810 --> 00:22:55,310
+النقيصة أو المواضعة كلها أسماء لمسمن واحد اللي هو
+
+265
+00:22:55,310 --> 00:23:02,450
+البيع الذي يحدد فيهالثمن بأنقص من رأس المال يعني
+
+266
+00:23:02,450 --> 00:23:08,610
+بأقل بخسارة ما تقوللي طب هو في حد عاجل بيروح يبيع
+
+267
+00:23:08,610 --> 00:23:15,050
+شغلته بخسارة بقولك أحيانا خسارة عشرة في المية أفضل
+
+268
+00:23:15,050 --> 00:23:19,190
+من خسارة مية بالمية اليوم يا جماعة المواد الغذائية
+
+269
+00:23:19,190 --> 00:23:25,010
+التاريخ الانتهاء كمان أسبوعين تلاتة طب أنا كمان
+
+270
+00:23:25,010 --> 00:23:28,430
+أسبوعين كلها الله يكرمكم حكوبها بالاسبالة صح ولا
+
+271
+00:23:28,430 --> 00:23:35,120
+لأ؟مش هيك؟ فأنا راح أتلفها يعني طب أنا أفضل ما إني
+
+272
+00:23:35,120 --> 00:23:41,020
+أخسر 100% أخسر 50% أنا خسرانة بس في خسار عن خسارة
+
+273
+00:23:41,020 --> 00:23:45,140
+بتفرق فأنا بروح الشغلات هذه اللي كمان أسبوعين
+
+274
+00:23:45,140 --> 00:23:48,680
+هتنتهي بنزلها لنص السعر حاجة خمسين بخليها خمسة
+
+275
+00:23:48,680 --> 00:23:52,580
+وعشرين وممكن أخليها عشرين كمان فبصيروا الناس بشكل
+
+276
+00:23:52,580 --> 00:23:56,100
+أكبر بشتريوها و بستهلكوها خلال اليومين أو
+
+277
+00:23:56,100 --> 00:24:00,390
+الأسبوعين اللي ضايلينأفضل مع أني خسرت لكن هذه
+
+278
+00:24:00,390 --> 00:24:07,010
+الخسارة بتظل بتأكيد أفضل من خسارة 100% تمام أما
+
+279
+00:24:07,010 --> 00:24:18,390
+بيع الإشراك بيع الإشراك بعدين
+
+280
+00:24:18,390 --> 00:24:22,130
+بتكمل الحدوث خلّيكي معايا اتفضل
+
+281
+00:24:28,520 --> 00:24:33,960
+بصحتها تمام جميل طيب صلوا على رسول الله حلوة برضه
+
+282
+00:24:33,960 --> 00:24:40,900
+الصحة حلوة الصحة حلوة طيب إذا بيع الإشراك هو بيع
+
+283
+00:24:40,900 --> 00:24:47,380
+جزء من المبيع بجزء من الثمن جزء من السلعة بحصتها
+
+284
+00:24:47,380 --> 00:24:54,480
+من الثمن يعني بدي أفترض جدلةإنه في عندى ال desktop
+
+285
+00:24:54,480 --> 00:24:58,920
+computer مش laptop فيه له ال box و ال screen و ال
+
+286
+00:24:58,920 --> 00:25:03,140
+keyboard و ال mouse صح حلو اشترتهم مع بعض ب450$
+
+287
+00:25:03,140 --> 00:25:10,520
+اشترتهم ب450$ روحت ع البيت لجيت الشاشة ال screen
+
+288
+00:25:10,520 --> 00:25:14,780
+تبعى اللى فى البيت agency يعني مافي مشكلة فهذه
+
+289
+00:25:14,780 --> 00:25:20,660
+صارت يعني مالهاش لازمة فأنا بروح أبيع الشاشة هذه
+
+290
+00:25:21,960 --> 00:25:26,740
+بجزء ايش؟ بحصتها من الثمن، الثمن كلها تجدش 450
+
+291
+00:25:26,740 --> 00:25:31,940
+فبقول هذه تقريبا 100 دولار مثلا مثلا فبروح لحظة
+
+292
+00:25:31,940 --> 00:25:36,360
+100 دولار هي جزء من 450 والشاشة جزء من المبيع فانا
+
+293
+00:25:36,360 --> 00:25:40,680
+باعت جزء من المبيع بجزء من الثمن فلحظة ان الاشراك
+
+294
+00:25:40,680 --> 00:25:45,200
+تقريبا هو جزء من بيع التوليةلأن التولية بمثل
+
+295
+00:25:45,200 --> 00:25:48,520
+الثمن، هذه جزء من المبيع بجزء من الثمن، التولية كل
+
+296
+00:25:48,520 --> 00:25:53,140
+المبيع بكل الثمن، تمام؟ والأمر نفسه يقال أنه أنا
+
+297
+00:25:53,140 --> 00:25:57,760
+مثلا روحت اشتريت خمس سنكات زيت زيتون بخمسمية
+
+298
+00:25:57,760 --> 00:26:02,040
+دينار، مثلا، واشتريتهم لجيتهم نظيف وكذا ومية المية
+
+299
+00:26:03,900 --> 00:26:08,000
+فانا يعني لما بدي أدفع ال 500 دينار حسيت أنا مش
+
+300
+00:26:08,000 --> 00:26:12,240
+قادرة أدفع ال 500 الشهير هذا فقولت لصاحبتي بدها
+
+301
+00:26:12,240 --> 00:26:17,680
+تشتري زيت زيتون إيش رأيك أشركك معاه بجزء من اللي
+
+302
+00:26:17,680 --> 00:26:21,280
+اشتريت و بجزء من الثمن أنا اشتريت خمسة ب 500 انت
+
+303
+00:26:21,280 --> 00:26:25,740
+تنتين ب 200 و أنا تلاتة ب 300فلحظى معايا جزء
+
+304
+00:26:25,740 --> 00:26:30,800
+بالحصة من الثمن جداش هذا الجزء بعادل جزء من الثمن
+
+305
+00:26:30,800 --> 00:26:35,640
+بينجسمه بيني وبينها عشان هيك سميناه اشراك اشراك
+
+306
+00:26:35,640 --> 00:26:44,320
+تمام اما الاسترسال وهو قليل لكنه موجود قليل جوابتي
+
+307
+00:26:44,320 --> 00:26:51,560
+يالا تفضلى لأ انتىوهو أن يجهل البائع ثمن صلاعته
+
+308
+00:26:51,560 --> 00:26:54,740
+ويطلب من المشتري أن يشتريها منه كما يشتريها من
+
+309
+00:26:54,740 --> 00:26:59,420
+الناسبرك الله فيك الان يا جماعة في موضوع الاسترسال
+
+310
+00:26:59,420 --> 00:27:03,420
+مسألة عكسية لحظي في الأول والتاني والتالت والرابع
+
+311
+00:27:03,420 --> 00:27:07,880
+كان البيع بيعتمد على أمانة البائع في إخباره بالثمن
+
+312
+00:27:07,880 --> 00:27:12,640
+الأول بدي أكون صادق في إخباره بالثمن الأول في بيع
+
+313
+00:27:12,640 --> 00:27:17,100
+الاسترسال لأ أنا كبيع أصلا بعرفش بجدش بتنبع أنا
+
+314
+00:27:17,100 --> 00:27:22,920
+كبيع جايب السلع بدي أبيع عندكم وأنا بعرفش أصلا
+
+315
+00:27:22,920 --> 00:27:29,210
+السلع هذه في عرفكمجداش بتنبع فأنا عرضت سلعتي
+
+316
+00:27:29,210 --> 00:27:34,310
+بالسوق إجيتوا تشتريوا مني بجداش بتقولولي حكيتلك
+
+317
+00:27:34,310 --> 00:27:38,390
+اشتريها زي ما بتشتريها من غيري فعشان كده قلنا
+
+318
+00:27:38,390 --> 00:27:41,990
+أمانة لإنه باعتمد على أمانتي المشتري انت بدك تكوني
+
+319
+00:27:41,990 --> 00:27:46,330
+أمينة ما تستغفلنيش اتقوليش إنه البياع بعرفش الثمن
+
+320
+00:27:46,330 --> 00:27:50,990
+فأنا بدي أقوله بشتريها بمية و هي بمتانفلأ فبدك
+
+321
+00:27:50,990 --> 00:27:55,890
+تكوني امينة فانا كبياع انا اللي اعتمدت على امانتي
+
+322
+00:27:55,890 --> 00:27:58,610
+مش انت اللي اعتمدت على امانتي انا اعتمدت على
+
+323
+00:27:58,610 --> 00:28:02,890
+امانتك و باعتك زي ما انت بتقولي بتشتريها من فلان
+
+324
+00:28:02,890 --> 00:28:08,390
+او من الان بمية فهبيعكياها بمية بناء على امانتك
+
+325
+00:28:08,390 --> 00:28:15,600
+حلو؟ تمام و هذا موجود لكنه قليل يعنيهك بنكون خلصنا
+
+326
+00:28:15,600 --> 00:28:20,280
+التقسيمة باعتبار شو؟ طريقة تحديد فلاحظي أن هاي
+
+327
+00:28:20,280 --> 00:28:24,920
+الأنواع كلها كيف حددنا الثمن إما مثل الثمن الأول
+
+328
+00:28:24,920 --> 00:28:31,190
+أو أكتر أو أجل أو بجزء منهتمام؟ او انه حددناه بناء
+
+329
+00:28:31,190 --> 00:28:36,570
+على انت كيف بتشتري من غيري مثلا في الاسترسال بينما
+
+330
+00:28:36,570 --> 00:28:45,030
+التقسيمة الأخيرة وهي ان اقسم عقد البيع باعتبار
+
+331
+00:28:45,030 --> 00:28:52,330
+كيفية وطريقة أداء الثمن كيف انا بأدى الثمن؟ كيف
+
+332
+00:28:52,330 --> 00:29:00,950
+انا بادفع ثمن هذه السلع؟ كيف؟الان إما أن أقوم بدفع
+
+333
+00:29:00,950 --> 00:29:11,690
+الثمن بشكل حال وإما أني أأجل الثمن وإما أني أأجل
+
+334
+00:29:11,690 --> 00:29:16,710
+السلعة وإما أن أؤجل العيوضين مش العواضين،
+
+335
+00:29:16,710 --> 00:29:22,470
+العيوضين، تمام؟ انشوف القسم الأول وهو بيع منجز
+
+336
+00:29:22,470 --> 00:29:26,610
+الثمن منجز الثمن، اتفضلي
+
+337
+00:29:35,070 --> 00:29:40,890
+بارك الله فيك لحظى بيع منجز الثمن البيع الذي لا
+
+338
+00:29:40,890 --> 00:29:45,650
+يشترط فيه تأجيل الثمن يعني البيع بالثمن الحالي
+
+339
+00:29:45,650 --> 00:29:51,550
+تمام و يسمى ايش بيبيعي النقد يعني مباشرة تاخد
+
+340
+00:29:51,550 --> 00:29:56,440
+السلعة و تدفعي ثمنهابتروحي على مكتب الطالبة بدك
+
+341
+00:29:56,440 --> 00:30:00,000
+تشتري الكتاب الفلاني تاخدي الكتاب و بتدفعي هذا
+
+342
+00:30:00,000 --> 00:30:05,040
+بنقول عنه منجز الثمن انه مباشرة أخدت السلعة و دفعت
+
+343
+00:30:05,040 --> 00:30:09,580
+الثمن لإنه بالتأكيد مش هتقولي لصاحبة المكتبة انه
+
+344
+00:30:09,580 --> 00:30:14,180
+بكرا او بعد او كذا هي مش هتقدر لإنه هي ملزمة بشغلة
+
+345
+00:30:14,180 --> 00:30:21,780
+معينة فهذا منجز الثمن لكن في عندي .. اتفضلي اه ..
+
+346
+00:30:21,780 --> 00:30:27,640
+خليكم معايا يا جماعةالان البيع المطلق البيع المطلق
+
+347
+00:30:27,640 --> 00:30:32,480
+ممكن يكون منجز الثمن و ممكن مؤجل الثمن يعني انا
+
+348
+00:30:32,480 --> 00:30:36,340
+البيع المطلق سلعة بثمن متفقين احنا سلعة بثمن طب
+
+349
+00:30:36,340 --> 00:30:40,780
+الثمن ده كيف دفعته دفعته cash ولا قولتله على الجد
+
+350
+00:30:40,780 --> 00:30:48,440
+فممكن و ممكن طبعا حلو اذا منجز الثمن صار واضح مؤجل
+
+351
+00:30:48,440 --> 00:30:51,660
+الثمن مؤجل يالا يا خديجة
+
+352
+00:30:57,730 --> 00:31:04,410
+بارك الله فيك إذا بيع مؤجل السمن هو البيع اللذي
+
+353
+00:31:04,410 --> 00:31:09,520
+يشترط فيه تأجيل السمن كله أو جزء منهعشان هيك في
+
+354
+00:31:09,520 --> 00:31:13,780
+عندي من هذا النوع في عندي بيئة تقصيد أنه الثمن ألف
+
+355
+00:31:13,780 --> 00:31:19,080
+دولار بخليهم على خمس شهور مثلا متين دولار متين
+
+356
+00:31:19,080 --> 00:31:21,900
+دولار متين دولار بالاتفاق بيني وبين الطرف الآخر
+
+357
+00:31:21,900 --> 00:31:25,780
+مافيش مشكلة أقصاد بيئة تقصيد وممكن أنه الثمن كله
+
+358
+00:31:25,780 --> 00:31:29,660
+أقوله والله بأول الشهر الجاي هدفعلك سواء هيك أو
+
+359
+00:31:29,660 --> 00:31:33,020
+هيك طالما في اتفاق بيني وبينك مافي مشكلة لكن بشرط
+
+360
+00:31:33,020 --> 00:31:38,080
+.. بشرط أن يكون الأجل محددشرط أن يكون الأجل محدد
+
+361
+00:31:38,080 --> 00:31:42,040
+حتى ما يصير في نزاع بيني وبينك لأن أي جهالة مدعوة
+
+362
+00:31:42,040 --> 00:31:45,600
+للنزاع والأصل في العقود أنها قائمة على الرفق
+
+363
+00:31:45,600 --> 00:31:51,000
+والتعاون لا على التنافر والتناحر تمام؟ حلو نيجي
+
+364
+00:31:51,000 --> 00:32:00,340
+الآن لقسم الثالثوهو بيع مؤجل المثمن المثمن إيش هو؟
+
+365
+00:32:00,340 --> 00:32:04,540
+سلع سلع شطرين علماء ما شاء الله ما شاء الله يلا
+
+366
+00:32:04,540 --> 00:32:12,640
+نشوف بيع مؤجل المثمن اتفضل و هو بيع السلام و قد
+
+367
+00:32:12,640 --> 00:32:17,040
+الإنسان قد إشار إليه أنه يبيع شيء مؤجلبارك الله
+
+368
+00:32:17,040 --> 00:32:24,380
+فيك لحظة بيع مؤجل المثمن هو بيع السلم لأن قلنا في
+
+369
+00:32:24,380 --> 00:32:32,140
+السلم قبل قليل بيع شيء مؤجل بثمن معجل والأصل في
+
+370
+00:32:32,140 --> 00:32:38,300
+البيوع أن تكون السلع معجلة لا مؤجلة هيك الأصل لكن
+
+371
+00:32:39,910 --> 00:32:46,330
+بيع السلام أجيزة للحاجة لحاجة الناس إليه لأن بيع
+
+372
+00:32:46,330 --> 00:32:53,130
+السلام هو معدوم غير موجود وسنعلم أنه من شروط
+
+373
+00:32:53,130 --> 00:32:58,010
+المعقود عليه أن يكون موجودا لا معدوما والسلم معدوم
+
+374
+00:32:58,010 --> 00:33:03,810
+لكنه أجيزة للحاجة فقد ثبت كما قلت قبل قليل أن
+
+375
+00:33:03,810 --> 00:33:09,610
+النبي صلى الله عليه وسلم قدم إلى المدينةبعد هجرته
+
+376
+00:33:09,610 --> 00:33:15,590
+صلى الله عليه وسلم وجد الناس يتعاملون ويسلفون في
+
+377
+00:33:15,590 --> 00:33:22,030
+التمر السنتين والثلاث فأيدهم وأقرهم لكن بين لهم
+
+378
+00:33:22,030 --> 00:33:27,310
+شروط جواز هذه المعاملة فقال صلى الله عليه وسلم من
+
+379
+00:33:27,310 --> 00:33:31,550
+أسلف في شيء ففي كيل معلوم ووزن معلوم إلى أجال
+
+380
+00:33:31,550 --> 00:33:38,900
+معلوم فدل ذلك على أنه بيع جائزلكن ضمن شروط معينة
+
+381
+00:33:38,900 --> 00:33:44,220
+سندرسها بالتفصيل بإذن الله في وقت لاحق القسم
+
+382
+00:33:44,220 --> 00:33:52,300
+الأخير القسم الأخير هو بيع مؤجل العوضين اتفضلي
+
+383
+00:33:55,970 --> 00:34:02,390
+برك الله فيك، إذا بيع الدين بالدين، هذا بيع منهي
+
+384
+00:34:02,390 --> 00:34:09,290
+عنه، بيع ممنوع لأنه مش منطق أبيعك حاجة دين بدين،
+
+385
+00:34:09,290 --> 00:34:13,720
+يعني لا أعطيتك ولا أخدت منك، وين البيع؟فهذا بيع
+
+386
+00:34:13,720 --> 00:34:19,400
+منهي عنه نهى عنه رسولنا صلى الله عليه وسلم ولم
+
+387
+00:34:19,400 --> 00:34:25,960
+يقره الشرعي ليش؟ لأن الأصل أن المتعاقدين يحصل على
+
+388
+00:34:25,960 --> 00:34:30,480
+الأقل أحدهم على أحد العيوضين أما أن يكون كلا
+
+389
+00:34:30,480 --> 00:34:35,920
+العيوضين مؤجل فلا بيع وإن هذا البيع سيكون باطل
+
+390
+00:34:35,920 --> 00:34:40,920
+ومنهي عنه هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+391
+00:34:40,920 --> 00:34:45,300
+نكملتقسيمات عقد البيع المحاضرة القادمة بإذن الله
+
+392
+00:34:45,300 --> 00:34:51,040
+ونشرع بعدها بالحديث عن أركان عقد البيع أقول قولي
+
+393
+00:34:51,040 --> 00:34:55,180
+هذا وأستغفر الله لي ولكم وصلى اللهم وسلم وبارك على
+
+394
+00:34:55,180 --> 00:34:59,980
+سيدنا محمد والسلام عليكم ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/gCWSQomsJ3w_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/gCWSQomsJ3w_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2137760a6b203832a60a2a22c39bc0166c1f582d
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/gCWSQomsJ3w_raw.srt
@@ -0,0 +1,744 @@
+1
+00:00:05,060 --> 00:00:07,900
+أعوذ بالله السمعي لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:07,900 --> 00:00:11,020
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,020 --> 00:00:15,040
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,040 --> 00:00:18,260
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,260 --> 00:00:21,940
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,940 --> 00:00:29,020
+وبركاته كيف حالكم يا طيبات ان شاء الله تحضيرنا جيد
+
+7
+00:00:29,020 --> 00:00:35,160
+ان شاء الله أكيد لأكنا قد تحدثنا المحاضرة السابقة
+
+8
+00:00:35,160 --> 00:00:39,980
+حول التعامل بالأموال الربوية وقولنا إن التعامل
+
+9
+00:00:39,980 --> 00:00:45,480
+بالأموال الربوية يختلف حسب طبيعة العيوضين فإذا كان
+
+10
+00:00:45,480 --> 00:00:51,340
+كل من العيوضين متحدا في الجنس حينها لابد عند
+
+11
+00:00:51,340 --> 00:00:56,500
+التعامل من ثلاثة شروط تضافوا إلى الشروط العامة
+
+12
+00:00:56,500 --> 00:01:02,260
+لعقد البيعفلبد من التماثل والتقابض والحلول والأدلة
+
+13
+00:01:02,260 --> 00:01:08,180
+التي تدل على ذلك كثيرة وواضحة وهذا يعني أن اختلال
+
+14
+00:01:08,180 --> 00:01:14,300
+أي شرط من هذه الشروط يجعل المعاملة ربوية وسواء كان
+
+15
+00:01:14,300 --> 00:01:18,260
+ربا يد أو فضل أو نسيئة في النهاية اسمه ربا يعني لا
+
+16
+00:01:18,260 --> 00:01:23,470
+يجوز ويعد حراماتمام؟ وقد سبق أن تحدثنا عن الأدلة
+
+17
+00:01:23,470 --> 00:01:27,870
+التي تدل على تحريم الربى وهي أدلة شنيعة في
+
+18
+00:01:27,870 --> 00:01:33,090
+العقوبات المقررة على هذه الجريمة من ذلك حينما يقول
+
+19
+00:01:33,090 --> 00:01:37,590
+ربنا عز وجل مثلا الذين يأكلون الربى لا يقومون إلا
+
+20
+00:01:37,590 --> 00:01:41,950
+كما يقوم الذي يتخبطه الشيطان من المس ذلك بأنهم
+
+21
+00:01:41,950 --> 00:01:45,470
+قالوا إنما البيع مثل الربى وأحلى الله البيع وحرم
+
+22
+00:01:45,470 --> 00:01:50,170
+الربى فمن جاءه موعدة من ربه فانتهى فله ما سلفومن
+
+23
+00:01:50,170 --> 00:01:55,610
+عادة فأولئك أصحاب نارهم فيها خالدون بالإضافة إلى
+
+24
+00:01:55,610 --> 00:02:01,130
+العقوبة التي لا يوجد في كتاب الله أشد منها كانت
+
+25
+00:02:01,130 --> 00:02:04,690
+على جريمة الربا وهي قول الله تبارك وتعالى يا أيها
+
+26
+00:02:04,690 --> 00:02:07,750
+الذين آمنوا اتقوا الله واذروا ما بقي من الربا إن
+
+27
+00:02:07,750 --> 00:02:13,640
+كنتممؤمنين بعدين فإن لم تفعلوا فأذنوا بحرب من الله
+
+28
+00:02:13,640 --> 00:02:18,540
+ورسوله العلماء يقولون بتتبع وبتصفح القرآن الكريم
+
+29
+00:02:18,540 --> 00:02:24,140
+لم نجد عقوبة أشد من هذه العقوبة التي أوجبها الله
+
+30
+00:02:24,140 --> 00:02:30,820
+عز وجل على آكل الربا أو حتى على أي أحد يعني يشهد
+
+31
+00:02:30,820 --> 00:02:34,480
+على الربا أو يكتب الربا أو يتعامل بأي وجه من وجوه
+
+32
+00:02:34,480 --> 00:02:39,210
+التعامل بالأموال الربويةفبالنسبة إذا للتعامل قلنا
+
+33
+00:02:39,210 --> 00:02:42,930
+إنه مش معنى الكلام مربو يعني ممنوع اتعامل بيه لكن
+
+34
+00:02:42,930 --> 00:02:48,630
+عند التعامل بدي يكون وفقة آلية معينة وخاصة تضاف
+
+35
+00:02:48,630 --> 00:02:52,930
+إلى الآليات السابقة فإذا قلنا إذا اتحدت العلة
+
+36
+00:02:52,930 --> 00:02:57,330
+واتحد الجنس لابد من تماثل تقابض حلول اتحدت العلة
+
+37
+00:02:57,330 --> 00:03:02,870
+واختلف الجنس لابد من تقابض وحلول طب ماذا لو اختلفت
+
+38
+00:03:02,870 --> 00:03:07,170
+العلة؟ يعني عندي هنا ذهب فضة
+
+39
+00:03:09,500 --> 00:03:15,360
+قمح شعير تمر ملح و هكذا فحين ما أتحدث عن اختلاف
+
+40
+00:03:15,360 --> 00:03:21,000
+إلا يعني بتحدث مال من هنا و مال .. مال من فوق ..
+
+41
+00:03:21,000 --> 00:03:23,620
+هه إيش معناه مال من فوق و مال من تحت؟ عشان دائما
+
+42
+00:03:23,620 --> 00:03:28,580
+تظلها في ذهنك بتصير سهلة يعني عندي مثلا ثمن و طعام
+
+43
+00:03:28,580 --> 00:03:33,700
+ثمن و طعام تمام؟ يعني روحت بقت مثلا أو اشتريت عشرة
+
+44
+00:03:33,700 --> 00:03:41,510
+كيلو قمحب 200 شكل مثلا عشرة كيلو قمح ب 200 شكل هي
+
+45
+00:03:41,510 --> 00:03:44,990
+المعاملة بنقول إيش بيشترط فيها حتى تكون المعاملة
+
+46
+00:03:44,990 --> 00:03:48,730
+صحيحة؟ بنقول في هذه الحالة لا يشترط لا تماثل ولا
+
+47
+00:03:48,730 --> 00:03:55,270
+تقابض ولا حلول لا تماثل ولا تقابض ولا حلول يعني
+
+48
+00:03:55,270 --> 00:04:05,000
+عادي جدا أبيع عشر جرامات دهب بطن جمحتخيل طن عشرة
+
+49
+00:04:05,000 --> 00:04:08,380
+جرام، مافيش تماثل ومع ذلك مافيش مشكلة، ليش؟ لأن
+
+50
+00:04:08,380 --> 00:04:14,920
+العلة مختلفة عادي جدا أبيع عشرة كيلو جمح بميت شاكل
+
+51
+00:04:14,920 --> 00:04:20,470
+لشهر، بينفع؟ أه بينفع، مافيش مشكلةتأجير جائز عادي
+
+52
+00:04:20,470 --> 00:04:27,290
+جدا أشتري مثلا اتنين كيلو طفاح بعشرة شكل مثلا
+
+53
+00:04:27,290 --> 00:04:31,830
+ومانتفجش على أجال لكن مادفعتلك العشرة خدت الطفاح و
+
+54
+00:04:31,830 --> 00:04:35,130
+بدي ألحق فيه ضيوف في البيت ومادفعت و بعد شوية
+
+55
+00:04:35,130 --> 00:04:38,670
+بعتلك في مشكلة؟ مافيش أي مشكلة لأنه لا يشترت لا
+
+56
+00:04:38,670 --> 00:04:45,070
+تقابلولا حلول ولا تماثل بمعنى أنه كون من التماثل
+
+57
+00:04:45,070 --> 00:04:49,770
+والتفاضل جائز هنا سواء تماثل أو تفاضل بجوز سواء
+
+58
+00:04:49,770 --> 00:04:53,590
+تقابض أو عدم تقابض بجوز سواء حلول أو تأخير برضه
+
+59
+00:04:53,590 --> 00:04:57,510
+بجوز لأنه لا يشترط أي شرط من هذه الشروط لكن
+
+60
+00:04:57,510 --> 00:05:02,970
+مابدناش نغفل الشروط الأساسية لعقد البيع فلازم تكون
+
+61
+00:05:02,970 --> 00:05:07,880
+حاضرة وموجودة في أي معاملةشو الدليل على إنه إذا
+
+62
+00:05:07,880 --> 00:05:14,580
+بيع مالين ربويين مختلفين في العلة لا يشترط أي شرف
+
+63
+00:05:14,580 --> 00:05:18,400
+من شروط التعامل بالأموال الربوية؟ شو الدليل؟ يلا
+
+64
+00:05:18,400 --> 00:05:23,160
+نشوف إيش الدليل على ذلك؟ كلام بسيط وسهل، يلا يا
+
+65
+00:05:23,160 --> 00:05:29,500
+حالة، اه الدليل على ذلك ما جاء في الصحيحين أن رسول
+
+66
+00:05:29,500 --> 00:05:33,680
+الله صلى الله عليه وسلماستعمل رجلا على خيبر فجاء
+
+67
+00:05:33,680 --> 00:05:37,680
+بيفهم رنجل جنيب فقال رسول الله صلى الله عليه وسلم
+
+68
+00:05:37,680 --> 00:05:42,380
+أكل تم خيبر هكذا أكله .. أكله بيسأل أكل تم خيبر
+
+69
+00:05:42,380 --> 00:05:46,980
+هكذا فقال لا والله يا رسول الله إننا نأخد صاعة من
+
+70
+00:05:46,980 --> 00:05:50,660
+هذا بالصاعين و الصاعين بالثلاثة فقال النبي صلى
+
+71
+00:05:50,660 --> 00:05:54,680
+الله عليه وسلم لا تفعل بيع الجمعة بالدراهم ثم ابتع
+
+72
+00:05:54,680 --> 00:05:58,710
+بالدراهم جنيببارك الله فيك إذا الحديث مار معنا قبل
+
+73
+00:05:58,710 --> 00:06:04,550
+قليل و أخدنا شاهدا منه أن هناك سبيل لتصحي أي
+
+74
+00:06:04,550 --> 00:06:09,610
+معاملة كي لا يقع الإنسان في أي مشاقة هنا هذا
+
+75
+00:06:09,610 --> 00:06:15,500
+الدليل يدل بشكل واضحعلى أنه لا يشترط لا تماثل ولا
+
+76
+00:06:15,500 --> 00:06:18,600
+تقاوض ولا حلول عند بيع مالين ربويين مختلفين في
+
+77
+00:06:18,600 --> 00:06:23,120
+العلة لأن النبي صلى الله عليه وسلم قال للرجل الذي
+
+78
+00:06:23,120 --> 00:06:28,280
+استعمله على خيبر حينما جاء إليه بتمر جنيب أكله تمر
+
+79
+00:06:28,280 --> 00:06:31,900
+خيبر هكذا فقال لا والله يا رسول الله إن لنأخذ
+
+80
+00:06:31,900 --> 00:06:35,660
+الساعة بالساعين والساعين بالثلاثة فشو قال سيدنا
+
+81
+00:06:35,660 --> 00:06:41,290
+النبي صلى الله عليه وسلم قاللا تفعل بقى الجمعة
+
+82
+00:06:41,290 --> 00:06:45,670
+بالدراهم ثم ابتع بالدراهم جانيبا، لحظي معايا
+
+83
+00:06:45,670 --> 00:06:50,350
+الجامعة نوع رديق كما قلت قبل قليل، نوع رديق من
+
+84
+00:06:50,350 --> 00:06:56,110
+أنواع الطمر والدراهم ثمن، إذا الجامعة طعامالجمع
+
+85
+00:06:56,110 --> 00:07:00,550
+طعام والدراهم ثمن فالنبي عليه الصلاة والسلام لما
+
+86
+00:07:00,550 --> 00:07:06,850
+قاله بيق الجمعة بالدراهم ثم مبتع بالدراهم جنيبة لم
+
+87
+00:07:06,850 --> 00:07:12,310
+يقيده بأي شرط بخلاف حينما تحدث عن اختلاف الجنس
+
+88
+00:07:12,310 --> 00:07:17,280
+والإلة واحدة إيش قاله؟ إذا اختلفت الأصناففبيعوا
+
+89
+00:07:17,280 --> 00:07:22,620
+كيف شئتم إذا كان يدا بيد هناك سيدنا النبي قيد قال
+
+90
+00:07:22,620 --> 00:07:27,300
+بس لازم okay ماشي زي ما بدكم تماثل تفاضل بس لازم
+
+91
+00:07:27,300 --> 00:07:31,800
+يكون فيه تقابض و حلول لأنه قال إذا كان يدا بيد هنا
+
+92
+00:07:31,800 --> 00:07:38,220
+لم يقيده بشيء و هذا يعني ان سواء تماثل او تفاضل
+
+93
+00:07:38,220 --> 00:07:41,720
+تقابض او عدم تقابض حلول تأجير كله جائز و مافي
+
+94
+00:07:41,720 --> 00:07:47,980
+مشكلةبيع الجمعة بالدراهم ثم ابتع بالدراهم جنيبا
+
+95
+00:07:47,980 --> 00:07:54,420
+الحديث واضح في دلالته أنه لا يشترط أي شرط من شروط
+
+96
+00:07:54,420 --> 00:07:58,760
+التعامل بالأموال الربوية وبناء على ذلك عادي جدا
+
+97
+00:07:58,760 --> 00:08:05,860
+أرجع أقول أن أبيع مثلاton جمح بألف دولار، ماعرفش
+
+98
+00:08:05,860 --> 00:08:10,660
+إذا هيك صح سعره أو لا، بألف دولار إلى سنة، بنفع؟
+
+99
+00:08:10,660 --> 00:08:17,080
+أه بينفع، مافيش أي مشكلة عادي جدا أبيع .. خليني
+
+100
+00:08:17,080 --> 00:08:23,160
+أقول متين جرام دهب بمتين جرام فضة لشهر، عادي جدا
+
+101
+00:08:24,750 --> 00:08:30,590
+ايوة ايوة او واك تمامي طبعا هان صارت ايش علا واحدة
+
+102
+00:08:30,590 --> 00:08:34,010
+و لما يكون علا واحدة جنس مختلف تحدثنا المحاضرة
+
+103
+00:08:34,010 --> 00:08:38,770
+الماضية انه لابد من تقابض و حلول صحيح ان لأننا لم
+
+104
+00:08:38,770 --> 00:08:42,530
+نشترت التماثل الا ان التقابض و الحلول يعدوا شرطا
+
+105
+00:08:42,530 --> 00:08:46,310
+لقوله صلى الله عليه و سلم اذا اختلفت الأصناف بيه و
+
+106
+00:08:46,310 --> 00:08:51,720
+كيف شئتمإذا كان يدان بيد الحديث واضح في دلالته على
+
+107
+00:08:51,720 --> 00:08:55,920
+التفريقة بينما إذا كان اختلاف الجنس من علة واحدة
+
+108
+00:08:55,920 --> 00:09:01,080
+أو من علتين فإن كان اختلاف الجنس علة واحدة فيشترط
+
+109
+00:09:01,080 --> 00:09:05,060
+تقابض حلول إذا كان اختلاف الجنس من علتين يعني علة
+
+110
+00:09:05,060 --> 00:09:10,260
+أصلا مختلفة فلا يشترط لا تماثل ولا تقابضولا حلول
+
+111
+00:09:10,260 --> 00:09:16,020
+لحديث نبينا صلى الله عليه وسلم في قصة رجلي خيبر
+
+112
+00:09:16,020 --> 00:09:23,300
+تمام؟ هذا بالنسبة ما لو بيع مال ربوي بمال ربوي آخر
+
+113
+00:09:23,300 --> 00:09:30,160
+مختلفا في العلة ومختلفا في الجنس تمام؟ حلو نيجي
+
+114
+00:09:30,160 --> 00:09:37,300
+الآن لآخرحالة معنى انصح التعبير وهي مالة وبيعة مال
+
+115
+00:09:37,300 --> 00:09:43,040
+ربوي بمال غير ربوي مال ربوي بمعنى انه لحظي معايا
+
+116
+00:09:43,040 --> 00:09:46,980
+هان كنا نقول عيلة وعيلة صح؟ هان بدنا نقول مال من
+
+117
+00:09:46,980 --> 00:09:52,640
+أحد العلتين العلتين يعني مال يا من هان يا من هان
+
+118
+00:09:52,640 --> 00:09:56,020
+والتاني غريب من عيلة .. يعني مش من العيلة أصلا
+
+119
+00:09:56,650 --> 00:10:03,030
+تمام؟ مش من منظومة الأموال الربوية سيارة بالدولار،
+
+120
+00:10:03,030 --> 00:10:09,450
+أرض بالدينار، جلباب بالشكل، شالة بالشكل، أسمنت
+
+121
+00:10:09,450 --> 00:10:13,790
+بشكل أو بغض النظر، يعني لحظي مال ربوي ومال غير
+
+122
+00:10:13,790 --> 00:10:21,940
+ربويفنقول إذا بيع مال ربوي بمال غير ربوي فلا يشترط
+
+123
+00:10:21,940 --> 00:10:25,940
+أيضا أي شرط من شروط التعامل بالأموال الربوية، لا
+
+124
+00:10:25,940 --> 00:10:31,400
+يشترط، لا تماثل ولا تقابض ولا حلول يعني عادي جدا
+
+125
+00:10:31,400 --> 00:10:41,310
+أروح أبيع مثلا نص كيلو دهب بسيارةموديل 2022 بنفع؟
+
+126
+00:10:41,310 --> 00:10:44,810
+اه لإن لو بدنا نروح مثلا بدنا نفترض جدل عن إنه حد
+
+127
+00:10:44,810 --> 00:10:49,610
+أهبل هذا راح يوزن السيارة أقنعن ومقابلها نص كيلو
+
+128
+00:10:49,610 --> 00:10:53,950
+مافيش تماثل لإن ماحدش هيسألك فيه تماثل أو مافيش
+
+129
+00:10:53,950 --> 00:10:58,690
+ليش؟ لإن أصلا هذا مش مال ربوي، مال ربوي ومال غير
+
+130
+00:10:58,690 --> 00:11:02,720
+ربوي فلا يوصلت لا تماثل ولا تقابض ولا حلولفانا
+
+131
+00:11:02,720 --> 00:11:07,060
+اتفقت معاك على اني اخد منك السيارة مقابل نص كيلو
+
+132
+00:11:07,060 --> 00:11:11,800
+دهب، خمسمائة جرام دهب و وفقتي و مية بالمية و قلتلك
+
+133
+00:11:11,800 --> 00:11:14,940
+الدهبات ان شاء الله على أول ستة بيكونوا عندك، في
+
+134
+00:11:14,940 --> 00:11:19,840
+مشكلة؟ لأ مافي مشكلة، ليش؟ لأنه لا يشترط لا تماثل
+
+135
+00:11:19,840 --> 00:11:24,640
+ولا تقابض ولا حلول، فبنرجع لشروط الأساسيةوهل بدنا
+
+136
+00:11:24,640 --> 00:11:29,820
+نتذكر شغلة؟ بتتذكروا حينما تحدثنا عن الصيغة قلنا
+
+137
+00:11:29,820 --> 00:11:35,900
+يجب أن تكون ناجزة غير معلقة على شرق ولا مؤقتة بوقت
+
+138
+00:11:37,630 --> 00:11:40,670
+قلنا هذا الكلام خاص بالمبيع أما الثمن فيقبل
+
+139
+00:11:40,670 --> 00:11:43,450
+التأجيل لأنه يثبت في الذمة فكل ما يثبت في الذمة
+
+140
+00:11:43,450 --> 00:11:47,730
+يقبل التأجيل ذكرينه هذا الكلام؟ حلو وبناء على ذلك
+
+141
+00:11:47,730 --> 00:11:51,150
+الذهب ثمن ولا لا؟ ثمن فيقبل التأجيل؟ أه يقبل
+
+142
+00:11:51,150 --> 00:11:55,510
+التأجيل مافي مشكلة حلو اللي بدي أنبه .. اللي بدي
+
+143
+00:11:55,510 --> 00:12:00,270
+أنبه عليه هنا أنه صحيح أنني أقول لا يشترط لا تماثل
+
+144
+00:12:00,270 --> 00:12:04,430
+ولا تقابض ولا حلول لكن أقعد تنسي الشروط الأساسية
+
+145
+00:12:05,490 --> 00:12:08,810
+يعني okay ماشي على طول هتقولي مش ربة بس برضه تطلع
+
+146
+00:12:08,810 --> 00:12:12,650
+إنها صح ولا غلط ممكن تكون غير جائزة مش لأنها ربوية
+
+147
+00:12:12,650 --> 00:12:17,990
+لأنه في مشكلة تانية مثلا عشان كده بدي أجيبلك مثال
+
+148
+00:12:17,990 --> 00:12:24,090
+أنا أجي أبيعك طن جمح بطن حديد لحظي معايا جمح بحديد
+
+149
+00:12:24,090 --> 00:12:30,150
+مال ربوي بمال غير ربوي لشهر بينفع باعتبار إيش لا
+
+150
+00:12:30,150 --> 00:12:34,630
+يشترت لا تماثل ولا تقاعد ولا حلول بينفع بينفع
+
+151
+00:12:37,370 --> 00:12:46,930
+اللي بده تجاوب ترفع أيدي همعلش يالا تفضل انه انا
+
+152
+00:12:46,930 --> 00:12:50,750
+بدي اسلمك الحديد احنا قولنا حديد اه الحديد بدي
+
+153
+00:12:50,750 --> 00:12:57,150
+اسلمكيا بعد شهر عادي يعني بنفع ايوة الله يفتح عليك
+
+154
+00:12:57,150 --> 00:13:01,390
+اذا اللحظة معايا المعاملة صحيح انها مش ربوية مش
+
+155
+00:13:01,390 --> 00:13:07,100
+ربوية لكن مش جائزةعدم جوازها ليس لأنها ربوية، لأنه
+
+156
+00:13:07,100 --> 00:13:11,460
+في المقايضة اتفقنا إنه ما بيجوز التعليق، صح ولا
+
+157
+00:13:11,460 --> 00:13:15,410
+لا؟ عامة اللي توقعنا عليك المعلومة أصلاواني بقولك
+
+158
+00:13:15,410 --> 00:13:19,090
+يا بكرا في الامتحان بتجاوب قولا واحدة طيب على أي
+
+159
+00:13:19,090 --> 00:13:25,350
+حال لحظة معايا صحيح أننا لا نوجب لا تقابض هنا لا
+
+160
+00:13:25,350 --> 00:13:31,250
+تقابض ولا تماثل ولا حلول لكن لا نغفل الشروط
+
+161
+00:13:31,250 --> 00:13:35,730
+الأساسية وفي الشروط الأساسية قلنا إذا كان ثمن يقبل
+
+162
+00:13:35,730 --> 00:13:39,450
+التأجيل مافي مشكلة بينما لو كان العراضين هم التنين
+
+163
+00:13:39,450 --> 00:13:44,840
+سلعة بسلعةفلا يجوز التأجيل صح ولا لا لأنه ليس بأحد
+
+164
+00:13:44,840 --> 00:13:48,420
+العيوضين أولى من أحدهم بالاخر في التأجيل بخلاف
+
+165
+00:13:48,420 --> 00:13:53,360
+الثمن وهذا الكلام قررناه المحاضرة أو عفوا في بداية
+
+166
+00:13:53,360 --> 00:13:58,850
+محاضراتنا لهذا الفصلتمام واضح يا رب ما حد يغلط في
+
+167
+00:13:58,850 --> 00:14:02,970
+أي سؤال في هيك شغلات هذا يا جماعة بالنسبة ليه ما
+
+168
+00:14:02,970 --> 00:14:07,270
+لو بيع مال ربوي بمال غير ربوي فانا روحت بعت جتعة
+
+169
+00:14:07,270 --> 00:14:12,590
+أرض جتعة أرض مال مش ربوي لا طعام ولا ثمن بخمسين
+
+170
+00:14:12,590 --> 00:14:18,290
+ألف دينار لتلت سنوات بينفع بيجوز ولا مابيجوزاش
+
+171
+00:14:20,370 --> 00:14:26,030
+جيتها تأرض نص دولوم بخمسين ألف دينار لتلت سنوات
+
+172
+00:14:26,030 --> 00:14:31,510
+بينفع ولا لأ؟ من أه ومن لأ، يلا يا علما، ما شاء
+
+173
+00:14:31,510 --> 00:14:40,850
+الله اختلف العلماء مدة كبيرة، لأ ادفعلك الثمن،
+
+174
+00:14:40,850 --> 00:14:44,670
+طبعا نجوز يا جماعة، مال ربوي بمال غير ربوي، والمال
+
+175
+00:14:44,670 --> 00:14:48,850
+الربوي كان ثمن، فالثمن يقبل التأجيل، مافي مشكلةمش
+
+176
+00:14:48,850 --> 00:14:53,710
+بيع؟ هذا مش بيع؟ هذا شو اسمه؟ ثاني أش اسمه هذا
+
+177
+00:14:53,710 --> 00:14:58,290
+السمن
+
+178
+00:14:58,290 --> 00:15:03,590
+السمن السمن أنا أخدت منك الأرض و حاجها هتفعلكيا من
+
+179
+00:15:03,590 --> 00:15:07,730
+هان لتلت سنوات يا ماما يا خسرت الشرح اللي شرحنا
+
+180
+00:15:07,730 --> 00:15:15,100
+طيب يا جماعة في أي سؤال؟طيب هذا ما يتعلق بموضوع
+
+181
+00:15:15,100 --> 00:15:20,600
+محاضرتنا لهذا اليوم المحاضرة القادمة بإذن الله
+
+182
+00:15:20,600 --> 00:15:23,700
+اللي راح تكون بعد العيد بإذن الله رب العالمين
+
+183
+00:15:23,700 --> 00:15:29,160
+سنتحدث عن تطبيقات معاصرة لعقد الربى لندخل لعقد
+
+184
+00:15:29,160 --> 00:15:33,160
+الرهن بإذن الله أقول قول هذا وأستغفر الله لي ولكم
+
+185
+00:15:33,160 --> 00:15:37,660
+وصلى اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+186
+00:15:37,660 --> 00:15:39,220
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/jf6tkT1DrxI_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/jf6tkT1DrxI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..56b92283a132538ddec08c5657980bc2b50ae3a2
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/jf6tkT1DrxI_postprocess.srt
@@ -0,0 +1,1904 @@
+1
+00:00:05,230 --> 00:00:08,370
+أعوذ بالله السلام عليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,370 --> 00:00:11,490
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,490 --> 00:00:15,190
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,190 --> 00:00:18,910
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,910 --> 00:00:22,230
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,230 --> 00:00:27,530
+وبركاتهكيف حالك؟ كنا طيبات ان شاء الله؟ تحضيرنا
+
+7
+00:00:27,530 --> 00:00:32,650
+جيد ان شاء الله؟ طيب عظيم إذا المحاضرة السابقة كنا
+
+8
+00:00:32,650 --> 00:00:36,430
+قد انتهينا من الحديث عام يتعلق بالرقم الثاني من
+
+9
+00:00:36,430 --> 00:00:41,780
+أركان عقد البيع اللي هو العاقدينفتحدثنا عن شروطه
+
+10
+00:00:41,780 --> 00:00:44,860
+المتمثلة في العقلي والبلوغي والرشدي والاختياري
+
+11
+00:00:44,860 --> 00:00:49,460
+والتعددي وأخيرا البصر اليوم بإذن الله سنتحدث عن
+
+12
+00:00:49,460 --> 00:00:54,600
+آخر ركن من أركان عقد البيعل وهو المعقود عليه والذي
+
+13
+00:00:54,600 --> 00:01:00,870
+يعبر عنه بمحل العقد المتمثل في المبيع والثمنالسلع
+
+14
+00:01:00,870 --> 00:01:06,730
+والثمن، الثمن والمثمن بمعنى المعقود عليه هو ما وقع
+
+15
+00:01:06,730 --> 00:01:12,850
+عليه اتفاق البائع والمشتري ما وقعت عليه إرادة كل
+
+16
+00:01:12,850 --> 00:01:19,370
+من البائع والمشتري فحتى يصح عقد البايعلابد في
+
+17
+00:01:19,370 --> 00:01:24,330
+المعقود عليه من ستة شروط مش معنى الكلام انه خلاص
+
+18
+00:01:24,330 --> 00:01:28,750
+إيرادتي و إيرادتي قد اتفقت على شئ إذا خلاص نباع
+
+19
+00:01:28,750 --> 00:01:34,330
+هذا الشيء لأ لابد من توفر ستة شروط حتى يكون البيع
+
+20
+00:01:34,330 --> 00:01:39,600
+صحيحا وإلا فإن البيع سيكون باطللأن البيع الباطل
+
+21
+00:01:39,600 --> 00:01:44,480
+كما سبق وأنقولنا إذا اختل فيه ركن أو شرط من شروطه
+
+22
+00:01:44,480 --> 00:01:51,180
+فأي خلل في أي شرط من هذه الشروط سيؤدي إلى بطلان
+
+23
+00:01:51,180 --> 00:01:56,740
+البيع لذا حتى يكون البيع صحيحا لابد من توفر هذه
+
+24
+00:01:56,740 --> 00:02:05,040
+الشروط بكاملها نبدأ نتحدث عن أول شرط من هذه الشروط
+
+25
+00:02:05,040 --> 00:02:11,580
+اللي هو أن يكونالمعقد عليه موجودا عند التعاقد مين
+
+26
+00:02:11,580 --> 00:02:15,960
+اتحدثنا عن هذا الشرط
+
+27
+00:02:15,960 --> 00:02:23,080
+يلا فضل
+
+28
+00:02:47,700 --> 00:02:52,440
+بدو صلاحه يعني قبل اكتمال نضجه نعم
+
+29
+00:02:55,400 --> 00:03:00,280
+والضرع وقاعد ما تحملوا الأغنام ونحو داري وضبطناها
+
+30
+00:03:00,280 --> 00:03:06,160
+الربيع أنفايا ما ليس أنت الإنسان قد رأي عن حكيم
+
+31
+00:03:06,160 --> 00:03:11,580
+بتحزا قدام الله وعنه قال قلت يا رسول الله يا رجل
+
+32
+00:03:11,580 --> 00:03:17,080
+يريد مني البيت ليس عندي أفادرته له الرسول قال لنا
+
+33
+00:03:18,750 --> 00:03:23,310
+بارك الله فيك إذا لحظي معايا الشرط شو بيقول ليه؟
+
+34
+00:03:23,310 --> 00:03:28,670
+بيقول لي إنه لابد في المبيع أن يكون موجودا عند
+
+35
+00:03:28,670 --> 00:03:35,670
+التعاقد لحظي قلت موجود وليس حاضر يعني ليس شرطا أن
+
+36
+00:03:35,670 --> 00:03:40,630
+يكون حاضرا بل الشرط أن يكون موجودا طب ماذا لو كان
+
+37
+00:03:40,630 --> 00:03:46,930
+حاضر؟ بنفع؟ طبعا بنفع وصلت بنفع يعني زي ما بيقولوا
+
+38
+00:03:46,930 --> 00:03:51,690
+بهو نعمة يعنييعني الآن عساسة أميز بين الحضور
+
+39
+00:03:51,690 --> 00:03:57,230
+والوجود، الآن أنتوا كطالبات مسجلات في مساق معاملات
+
+40
+00:03:57,230 --> 00:04:02,010
+واحد، معايا اكشفوا جاعة بنادب أسماءكم، فلانة
+
+41
+00:04:02,010 --> 00:04:05,890
+حاضرة، حاضرة، حاضرة، فلانة غايبة، الغايبة موجودة
+
+42
+00:04:05,890 --> 00:04:11,370
+ولا لا؟ موجودةلكنها مش حاضرة لكن أجيت أقولكوا يا
+
+43
+00:04:11,370 --> 00:04:14,910
+جماعة أنا ماشوفتش فلانة الفلانية ذكرتلكم اسم
+
+44
+00:04:14,910 --> 00:04:20,010
+قولتولي أصلا مش موجودة معنى بالمادة مش موجودة وصلت
+
+45
+00:04:20,010 --> 00:04:26,650
+فإذا موضوع الحضور و الوجود كل حاضر موجود و ليس كل
+
+46
+00:04:26,650 --> 00:04:30,590
+موجود حاضر الموجود ممكن غائب و ممكن حاضر لكن
+
+47
+00:04:30,590 --> 00:04:36,080
+الحاضر أكيد موجود تمام الشرط شهو هوالوجود أن يكون
+
+48
+00:04:36,080 --> 00:04:42,520
+موجودا بمعنى أن لا يكون معدومة ممنوع يكون معدوم
+
+49
+00:04:42,520 --> 00:04:47,700
+لأن النبي صلى الله عليه وسلم نهى عن بيئ المعدوم
+
+50
+00:04:47,700 --> 00:04:53,420
+ويستثنى من بيئ المعدوم بيئ السلم لأن بيئ السلم كما
+
+51
+00:04:53,420 --> 00:05:01,020
+سنعلم سندرسه بالتفصيل هو بيع شاء مؤجل بثمن معجلبيع
+
+52
+00:05:01,020 --> 00:05:07,600
+موصوف الذمة شغلة أصلا مش موجودة لكن أجيز استحسانا
+
+53
+00:05:07,600 --> 00:05:12,400
+لأن النبي صلى الله عليه وسلم حينما قدم إلى المدينة
+
+54
+00:05:12,400 --> 00:05:17,600
+قدم والناس يسلفون في التمري السنتين والثلاث فقال
+
+55
+00:05:17,600 --> 00:05:22,940
+من أسلف في شيء ففي كيل معلوم ووزن معلوم إلى أجل
+
+56
+00:05:22,940 --> 00:05:28,480
+معلوم إذا كقائد عامة بيع المعدوم باطل مابجزش
+
+57
+00:05:29,130 --> 00:05:36,050
+والأمثلة على ذلك كثيرة لأن لو أنا عندي شاة هذه
+
+58
+00:05:36,050 --> 00:05:43,810
+الشاة حامل أيجوز لي أن أبيع ما في بطنها؟ لا لماذا؟
+
+59
+00:05:43,810 --> 00:05:50,010
+لأنه مش موجود لأنه مش موجود أولا قد يأتي و قد لا
+
+60
+00:05:50,010 --> 00:05:55,790
+يأتي فبالتالي هو على خطر العدم أيضا الحليب في
+
+61
+00:05:55,790 --> 00:06:03,920
+الدرعالان لو عندى شى حلوب فى ضرعها لبنان مع ذلك
+
+62
+00:06:03,920 --> 00:06:09,420
+مابجوز أنى أبيعه ليش؟ لأنه مش موجود و لو افترضنا
+
+63
+00:06:09,420 --> 00:06:12,620
+ممكن واحدة تقولى طب مهين احنا لما بنحلموا فى حليب
+
+64
+00:06:12,620 --> 00:06:18,720
+بقولك الا انه على خطر العدم فلا يصح بيعه ايضا
+
+65
+00:06:18,720 --> 00:06:26,440
+الثمار قبل بدو صلاحها الان شجر الزيتونهل جيت لو
+
+66
+00:06:26,440 --> 00:06:32,840
+شفتي الزهر تبع الزيتون او كذا و تروح تبيعي بنفع
+
+67
+00:06:32,840 --> 00:06:38,040
+مابينفعش ليش؟ لأنه لم يكتمل لم ينضج و دائما دائما
+
+68
+00:06:38,040 --> 00:06:43,280
+الثمرة قبل نضجها معرضة للهلاك صح ولا لأ فممكن انا
+
+69
+00:06:43,280 --> 00:06:46,860
+اروح اشتري منك على اساس انه هتطلعلي هذه الشجرة
+
+70
+00:06:46,860 --> 00:06:52,040
+مثلا عشرين كيلووقت الجد لجيت هضبها خمسة كيلو، هصير
+
+71
+00:06:52,040 --> 00:06:54,640
+نزاع بيني وبينك، هصير أطلبك بالفرجية، هتقوللي
+
+72
+00:06:54,640 --> 00:06:58,100
+ماليش علاقة، أنا باعتك وخلصنا، و .. و .. فإذا
+
+73
+00:06:58,100 --> 00:07:03,640
+دائما دائما هذه الجهالة غرر ونهى النبي صلى الله
+
+74
+00:07:03,640 --> 00:07:06,840
+عليه وسلم عن الغرر، الغرر يا جماعة باختصار هو
+
+75
+00:07:06,840 --> 00:07:12,900
+مجهول العاقبةمجهول العاقبة لا يدري أيكون او لا
+
+76
+00:07:12,900 --> 00:07:17,520
+يكون تمام فبنسميه غرر والنبي صلى الله عليه وسلم
+
+77
+00:07:17,520 --> 00:07:25,740
+نهى ان يبيع الإنسان ما ليس عنده فقد روية ان رجلا
+
+78
+00:07:25,740 --> 00:07:31,300
+جاء للنبي صلى الله عليه وسلم يقول له يا رسول الله
+
+79
+00:07:31,300 --> 00:07:39,060
+يأتيني الرجليريدوا مني السلعة ليست عندي أفأبتاعها
+
+80
+00:07:39,060 --> 00:07:43,300
+له من السوق أشتريها لإله من السوق فقال له صلى الله
+
+81
+00:07:43,300 --> 00:07:48,340
+عليه وسلم لا لا تبع ما ليس عندك وهذا يا جماعة بدنا
+
+82
+00:07:48,340 --> 00:07:54,180
+نبه لشغل كتير صغيرة لكنها للأسف موجودة ومابدي أقول
+
+83
+00:07:54,180 --> 00:07:57,100
+لأن الناس بتتعامل بيها فصارت حجة على الشريع لأ
+
+84
+00:07:57,100 --> 00:08:02,320
+الشريع هو الحج على تعاملات الناس ودائما بين الحلال
+
+85
+00:08:02,320 --> 00:08:06,880
+والحرام شعرةوشغل تانية بدي أقولها خاصة في باب
+
+86
+00:08:06,880 --> 00:08:13,740
+المعاملات باب الحلال واسع جدا باب الحرام ضيق يعني
+
+87
+00:08:13,740 --> 00:08:18,780
+أغلب المعاملات جائزة فاحنا دائما نكون واضحين حتى
+
+88
+00:08:18,780 --> 00:08:24,000
+لا نقع في الحرام وخلاص يعني ببساطة ممكن أجعل من
+
+89
+00:08:24,000 --> 00:08:28,900
+المعاملة جائزة ومحرمةعشان كده الحديث اللي حكيناه
+
+90
+00:08:28,900 --> 00:08:35,020
+في المشروعية فإن صدقا وبينا بورك لهم في بيعهما وإن
+
+91
+00:08:35,020 --> 00:08:41,240
+كتما وكذبا محقت بركة بيعهما فعشان كده دائما دائما
+
+92
+00:08:41,240 --> 00:08:48,870
+البيع القائم على أسس سليمة وعلى صدقفبالتأكيد اش
+
+93
+00:08:48,870 --> 00:08:52,470
+هيكون البيع مش فيه مشكلة و مش هيصير فيه خصومة أصلا
+
+94
+00:08:52,470 --> 00:08:57,650
+بين الطرفين في المقابل ممكن أنا بس بتكة صغيرة أخلي
+
+95
+00:08:57,650 --> 00:09:02,090
+المعاملة صحيحة فبروح كل الأبواب الحلال مفتوحة أروح
+
+96
+00:09:02,090 --> 00:09:06,560
+للباب الضيق تبع الحرام، ليش؟في كذا حاجة بتخلي
+
+97
+00:09:06,560 --> 00:09:11,480
+لمعاملتي صحيحة نرجع للمثال اللي طوى سؤل فيه نبينا
+
+98
+00:09:11,480 --> 00:09:17,220
+صلى الله عليه وسلم عن مسألة ربما نجدها للأسف هناك
+
+99
+00:09:17,220 --> 00:09:22,120
+من لا يفقهون معنى هذا الحديث فيقعون في حرام انهم
+
+100
+00:09:22,120 --> 00:09:27,260
+في غنى عنه يعني سهل انهم يعدلوا هذه المعاملة إلا
+
+101
+00:09:27,260 --> 00:09:33,550
+هيفرضا انا باقى جوالات عندى محل تاجر جوالات افلان
+
+102
+00:09:33,550 --> 00:09:38,630
+افلان سبون عندى صاحبتى جارى كذا كلامنى بده جوال
+
+103
+00:09:38,630 --> 00:09:43,770
+يشتري جوال من عندي من عندي تمام فانا لان مش عندي
+
+104
+00:09:43,770 --> 00:09:47,170
+اصلا هذا ال model اللى هو طالبه انا مابجيبهوش
+
+105
+00:09:47,170 --> 00:09:50,630
+ماببيعه لانه مابتمشي معايا الناس مابتشتريهوش و و
+
+106
+00:09:50,630 --> 00:09:54,230
+إلى غير ذلك فاصلا مابجيب هذه النوعية من الجوالات
+
+107
+00:09:54,930 --> 00:10:00,030
+فبصير أنا أروح من ورا دهرو .. لحظة إيش قولت من ورا
+
+108
+00:10:00,030 --> 00:10:03,590
+دهرو؟ أشتري من عند حد تاني من التابعون الجوال و
+
+109
+00:10:03,590 --> 00:10:08,290
+أبيعه إياه على إنه من عندي؟ لأ ممكن ببساطة أنا
+
+110
+00:10:08,290 --> 00:10:12,010
+أصحح المعاملة أقوله والله أنا هذه الشغلة ما بجيبها
+
+111
+00:10:12,010 --> 00:10:17,090
+إذا بدك أنا أجيبلك إياها بجيبلك بوفرلك إياها سهل
+
+112
+00:10:17,090 --> 00:10:21,320
+أوفرهافطبعا هو أحب معاه أني أساعده مش هيقولي لأ
+
+113
+00:10:21,320 --> 00:10:25,220
+بالعكس هينبسط صح ولا لأ فانا ليش ألف اللف عادي
+
+114
+00:10:25,220 --> 00:10:31,390
+أقولهممكن .. ممكن شغلة تانية أنه هو لما كلمني أصلا
+
+115
+00:10:31,390 --> 00:10:35,310
+هو عارف أنه مافي عندي طبعا هذه الشغلة اللي بتنفع
+
+116
+00:10:35,310 --> 00:10:38,490
+الدحكية هو عارف أنه أنا أصلا مابتتاجر بهذا النوع
+
+117
+00:10:38,490 --> 00:10:42,290
+فهو كلمني باعتبار أنا تاجر و عندي خبرة كلمني عشان
+
+118
+00:10:42,290 --> 00:10:47,670
+أشتريله مافيش أي مشكلة فإذا حسب طبيعة اللي خليني
+
+119
+00:10:47,670 --> 00:10:52,510
+أقول التوكيل منه إذا صح التعبير أنه هو كأنه وكلني
+
+120
+00:10:52,510 --> 00:10:57,640
+أو كده أو أنه اشتر مني مباشرةطب أمر تالت أن هو
+
+121
+00:10:57,640 --> 00:11:02,160
+أتكلمني على أساس من عندي وأنا قلتله مافي عندي أنا
+
+122
+00:11:02,160 --> 00:11:07,220
+بشتريلك فإذا أدنى ليه كأنه وكلني بأن أشتري له في
+
+123
+00:11:07,220 --> 00:11:11,800
+مشكلة مافي مشكلة وبالتالي عشان كده أنا قلتلك دائما
+
+124
+00:11:11,800 --> 00:11:19,590
+أبواب الحلال واسعة في مجال كل بساطة أناأبينله
+
+125
+00:11:19,590 --> 00:11:23,650
+الشغلة الحقيقية و أجيبله اللي بدويا بدون أي إسم و
+
+126
+00:11:23,650 --> 00:11:30,570
+ممكن أربح مافيش مشكلة بلا غش بلا خداع بلا كذب علم؟
+
+127
+00:11:30,570 --> 00:11:34,230
+تفضل يعني يا دكتورة بقالك كنت مثلا متاجر و على
+
+128
+00:11:34,230 --> 00:11:37,990
+الطلب اللي بديها الأسبوع أنا بجيبلهما هو okay جميل
+
+129
+00:11:37,990 --> 00:11:43,350
+فانا وياكي معروفة انا اصلا مابقدرش اجيب ابداع كتير
+
+130
+00:11:43,350 --> 00:11:46,630
+وانت زبونة عندى فانت عارفة اصلا طبيعتى فانت لما
+
+131
+00:11:46,630 --> 00:11:50,890
+كلمتني قصدك ضمنا اني اشتريلك في مشكلة فيش مشكلة
+
+132
+00:11:50,890 --> 00:11:55,750
+مابتحدث عن هذا الأمر وصلت الفكرة يا جماعة؟ تمام؟
+
+133
+00:11:55,940 --> 00:12:01,240
+فإذا يعني أنا ربما كتاجر أصلا عندي okay متجر، عندي
+
+134
+00:12:01,240 --> 00:12:04,600
+محل لكن أصلا المحل هذا مابقدر أجيب فيه بضاعة
+
+135
+00:12:04,600 --> 00:12:08,520
+كتيرة، باجيب بناء على طلب زباني، في مشكلة؟ لأ مافي
+
+136
+00:12:08,520 --> 00:12:11,800
+مشكلة، عادي جدا، وصلت؟ اتفضل
+
+137
+00:12:25,150 --> 00:12:29,230
+شوف أنا بتحدث الآن، لحظة معايا، بدنا نرجع للحديث،
+
+138
+00:12:29,230 --> 00:12:33,890
+خليكي معايا هذا الرجل بيقول للنبي صلى الله عليه
+
+139
+00:12:33,890 --> 00:12:40,110
+وسلم يأتيني رجل يريد مني السلعة، مني، من محلي، من
+
+140
+00:12:40,110 --> 00:12:45,770
+إبداعتي، ليست عندي، أفأ بتاعها له من السوق،
+
+141
+00:12:45,770 --> 00:12:49,370
+أشتريها من السوق لإله؟ قال له صلى الله عليه وسلم،
+
+142
+00:12:49,370 --> 00:12:54,100
+لا، لا تبيع ما ليس عندكفإذا اللحظة أنت جاي تشتري
+
+143
+00:12:54,100 --> 00:13:01,140
+من أبضعتي في الحالة هذه بقولك خلصت لما أنزل جديد
+
+144
+00:13:01,140 --> 00:13:06,580
+وإذا مستعجلة بجيبلك من عند جاري مافيش مشكلة وصلت
+
+145
+00:13:06,580 --> 00:13:12,240
+تمام؟ حلوجماعة بالدرجة أقول الأمر سهل و بسيط مافي
+
+146
+00:13:12,240 --> 00:13:18,180
+تعقيدات باب الحلال في المعاملات واسع جدا لأن الأصل
+
+147
+00:13:18,180 --> 00:13:22,480
+في المعاملات كقائدة عامة للإباحة مش الحرمة أي
+
+148
+00:13:22,480 --> 00:13:26,360
+معاملة الأصل فيها أنها مباحة ما لم يرد ناس يحرم
+
+149
+00:13:26,360 --> 00:13:35,360
+تمام؟ حلو نيجي الآن للشرط الثانيلابد في المعقود
+
+150
+00:13:35,360 --> 00:13:40,200
+عليه أن يكون مالا متقوما شرعا سبق و أن عرفنا إيش
+
+151
+00:13:40,200 --> 00:13:43,380
+يعني المال المتقوم و إيش يعني المال غير متقوم
+
+152
+00:13:43,380 --> 00:13:46,580
+فلحظة معايا بنقول في المعقود عليه المعقود عليه
+
+153
+00:13:46,580 --> 00:13:51,700
+عندي مبيع و عندي ثمن مبيع و ثمن كل منهما لابد أن
+
+154
+00:13:51,700 --> 00:13:55,320
+يكون مالا متقوما شرعا وبالتالي لو كان مال غير
+
+155
+00:13:55,320 --> 00:14:02,100
+متقوم لا يصحي البيعومثال ذلك، خلّيكي معايا، الآن
+
+156
+00:14:02,100 --> 00:14:08,100
+عرفنا سابقا أن المال غير المتقوم ما لم يكن محرز أو
+
+157
+00:14:08,100 --> 00:14:11,600
+منع الشارع الانتفاع به، صح ولا لأ؟ لأن المتقوم إيش
+
+158
+00:14:11,600 --> 00:14:16,040
+هو؟ محرز وأباح الشارع الانتفاع به، وبناء على ذلك،
+
+159
+00:14:16,040 --> 00:14:21,530
+ما بيصير أبيع الخمر والخنزير؟ليش؟ لأنه لم يبح
+
+160
+00:14:21,530 --> 00:14:25,230
+الشارع لانتفاع به، مال غير متقوم شرعا، هذه الأمور
+
+161
+00:14:25,230 --> 00:14:30,550
+لا يصح بيعها ونبينا صلى الله عليه وسلم نهى عن بيع
+
+162
+00:14:30,550 --> 00:14:36,540
+المحرمات ومن ذلك قولهأو ما روي أنه صلى الله عليه
+
+163
+00:14:36,540 --> 00:14:41,920
+وسلم نهى عن ثمن الكلب وعن مهر البغي وحلوان الكهن
+
+164
+00:14:41,920 --> 00:14:46,020
+هذه الشغلات يعني مش في المعاملات الموضوع معناه
+
+165
+00:14:46,020 --> 00:14:50,460
+اللي هو ثمن الكلب، تمام؟ فلحظي معايا موضوع ما بدي
+
+166
+00:14:50,460 --> 00:14:53,780
+أجي أتحدث عن بيع الكلب لأنه في موضوع الاستثناءات
+
+167
+00:14:53,780 --> 00:14:59,080
+إذا كان للصيد وكذا، لكن أنت اشتري يا كلب لذاتههذا
+
+168
+00:14:59,080 --> 00:15:04,500
+هو الذي نهي عنه لأنه مال غير متقوم شرعا، نفس الأمر
+
+169
+00:15:04,500 --> 00:15:10,240
+بيع خنزير، بيع خمر و هكذا، كل هذه الأمور منهين
+
+170
+00:15:10,240 --> 00:15:16,500
+عنها أو عنبيعها، وأيضا ينهى أن تجعل أثمان
+
+171
+00:15:16,500 --> 00:15:20,920
+للمبيعات، ما بيصير أنا أخدكاسة خمر و أقوله معلش
+
+172
+00:15:20,920 --> 00:15:25,800
+حطلي جتعة نابلسية إذا ممكن يا عم بصعود يصير مابصرش
+
+173
+00:15:25,800 --> 00:15:30,280
+فلابد في كل من الثمن و المثمن أن يكون مالا متقوما
+
+174
+00:15:30,280 --> 00:15:36,440
+شرعا أيضا الأمور المتنجسة الأمور النجسة بينفعش
+
+175
+00:15:36,440 --> 00:15:41,440
+كمان الأمور المتنجسة مابصير نبيعها يعني اليوم عندي
+
+176
+00:15:41,440 --> 00:15:46,380
+مثلا خليني أقول مرتبان في سمن تعرف السمن مائع صح
+
+177
+00:15:46,380 --> 00:15:53,470
+فلو وجعت فيه فارةيع .. بعيدا عن اليع هو أصلا كنوا
+
+178
+00:15:53,470 --> 00:15:57,990
+.. الفارق لما وجه أتنجج جسده، مابصير أنا أروح
+
+179
+00:15:57,990 --> 00:16:05,040
+أطلعها و أكبها و أبيعما بصير، يعني بالاضافة لإنه
+
+180
+00:16:05,040 --> 00:16:09,360
+أصلا البيع باطل، أنتي آثمة، لإن الحق اتضرر بالناس،
+
+181
+00:16:09,360 --> 00:16:14,140
+حاجة نجسة كده كيف بدي ياكلوها، لكن لحظة معايا، طب
+
+182
+00:16:14,140 --> 00:16:18,600
+لو بدي أفطرت، عندي مثلا طحين وجعت فيه فارة، أنا
+
+183
+00:16:18,600 --> 00:16:21,480
+الفارة لو شيلتها وشيلت الطحين اللي حوالها، بنفع
+
+184
+00:16:21,480 --> 00:16:26,610
+أبيعها؟ أه بنفع، بعيدا عن الياع، أه؟بعيدا عن الأرف
+
+185
+00:16:26,610 --> 00:16:31,230
+تبعكم، أنا الآن بعيدا إن نفسي تعافو أو لا تعافو،
+
+186
+00:16:31,230 --> 00:16:35,190
+ما بتحدث عن ذلك، ما حد بيدربك على إيدك، لأ اشتريه،
+
+187
+00:16:35,190 --> 00:16:39,050
+إنه بجوز، أه بجوز، عادي مافي مشكلة، لأنه ليس
+
+188
+00:16:39,050 --> 00:16:44,690
+مائعا، فإن النجاسة فقط تنجس الموضع فقط، فبتشيليه،
+
+189
+00:16:44,690 --> 00:16:49,030
+عادي، فيش مشكلةقضية جرفانة مش جرفانة موضوع آخر مش
+
+190
+00:16:49,030 --> 00:16:54,250
+موضوعنا لكن المائعة أمرها مختلف تتنجس بوقوع
+
+191
+00:16:54,250 --> 00:17:03,070
+النجاسة فيها علم؟ تمام بالنسبة للشرط الثالث الشرط
+
+192
+00:17:03,070 --> 00:17:09,650
+الثالث يلا تفضلي بارك
+
+193
+00:17:09,650 --> 00:17:17,730
+الله فيك إذا أن يكون منتفعا به شرع لغير ضرورةالان
+
+194
+00:17:17,730 --> 00:17:22,850
+يا جماعة جابل ما نفصل تفصيلات هذا الشرط كشرط زي ما
+
+195
+00:17:22,850 --> 00:17:26,710
+هو لغير ضرورة منتفع بيه شرعا لغير ضرورة
+
+196
+00:17:30,160 --> 00:17:34,920
+خلّينا نجيبها مثال على أهلنا في سوريا في أزمتهم
+
+197
+00:17:34,920 --> 00:17:40,600
+الأخيرة حينما انقطع عنهم الماء و الغذاء و كل شيء
+
+198
+00:17:40,600 --> 00:17:45,300
+أكلوا ورق شجر و أكلوا ميتة و و إلى غير ذلك يعني
+
+199
+00:17:45,300 --> 00:17:52,900
+أكلوا شغلات لا يجوز أكلها لكن للضرورة للضرورة
+
+200
+00:17:52,900 --> 00:17:56,820
+بيصير حد فينا ينجي يعمل حاله شيخ و يقول حرام و لا
+
+201
+00:17:56,820 --> 00:18:02,000
+يجوز؟هذا اللي بتحكي حرام روح تعميهم وبعدين نتكلم
+
+202
+00:18:02,000 --> 00:18:08,080
+فمش من حاجة أي حد كائنا من كان يحرم فعلهم مافي
+
+203
+00:18:08,080 --> 00:18:13,360
+مشكلة الان اللي بنحكي فيه أن أحيانا الشغل هذه
+
+204
+00:18:13,360 --> 00:18:19,200
+الأصل أنها غير منتفعة بيها لكن في حالة ضرورة ينتفع
+
+205
+00:18:19,200 --> 00:18:27,190
+بيها فالشغل اللي ينتفع بيها لأجل الضرورةهذه لأ
+
+206
+00:18:27,190 --> 00:18:32,650
+ليست محلا للبيع مافيش مجال اجي اقول والله يا جماعة
+
+207
+00:18:32,650 --> 00:18:38,930
+اسمعنا ان البسس بتتاكل و الميتا بتتاكل فخليني انا
+
+208
+00:18:38,930 --> 00:18:43,910
+استفيد اعملي تجارة و افتحلي محل لبيع كذا كذا بصير؟
+
+209
+00:18:43,910 --> 00:18:50,720
+بصرش ليش؟ لأن الانتفاع هنا كان لأجل الضرورةفمش هذا
+
+210
+00:18:50,720 --> 00:18:53,600
+اللي بيعنيني، انا اللي بيعنيني ان المنفع تكون لغير
+
+211
+00:18:53,600 --> 00:18:58,100
+ضرورة، يعني بالوضع الطبيعي، يعني بالوضع العادي أن
+
+212
+00:18:58,100 --> 00:19:03,640
+يكون منتفعا به لغير ضرورة كمبدأة، مفهمناها؟ okay
+
+213
+00:19:03,640 --> 00:19:10,600
+هل جيت؟ بنقول انه لازم المبيع يكون منتفع به بالوضع
+
+214
+00:19:10,600 --> 00:19:17,240
+الطبيعي، لغير ضرورة يعني بالوضع العاموبناء على ذلك
+
+215
+00:19:17,240 --> 00:19:23,360
+كل ما لا نفعله سواء شرعا أو عرفا لا يصح أن يباع ما
+
+216
+00:19:23,360 --> 00:19:32,020
+بيصير يعني مثلا بدي أقول عندي مثلا آلات اللهو هذه
+
+217
+00:19:32,020 --> 00:19:37,760
+هي .. يعني إلها منفعة عند البعض لكن الإسلام بيقول
+
+218
+00:19:37,760 --> 00:19:43,520
+هذه الآلات منفعتها مش مباحة شرعا حلو؟ طيب منفعة
+
+219
+00:19:44,580 --> 00:19:49,340
+عرفا لا يعتدوا بيها اللي هو الدباب مثلا والله يا
+
+220
+00:19:49,340 --> 00:19:54,180
+جماعة في عرض ميد دبانة بشكل شو رأيكم؟ نعم؟ نعم؟
+
+221
+00:19:54,180 --> 00:19:59,260
+وين المنفع؟ okay الشريعة ما نهت لكن العرف بيقول ان
+
+222
+00:19:59,260 --> 00:20:04,280
+هذا سفه هذا تضيع للمال انك تدفع فلوس مقابل هيك
+
+223
+00:20:04,280 --> 00:20:08,440
+شغلات على شو؟ إباعة للمال وقد نهى النبي صلى الله
+
+224
+00:20:08,440 --> 00:20:15,570
+عليه وسلم عن إضاعة المال فلا يصح البيع تمام؟ حلوطب
+
+225
+00:20:15,570 --> 00:20:23,270
+ماذا لو كان المبيع وقت العقد لا ينتفع به لكن مقالا
+
+226
+00:20:23,270 --> 00:20:29,370
+مستقبلا له منفع وله نفع بنفع؟ أه بينفع إذا ليس
+
+227
+00:20:29,370 --> 00:20:34,490
+شرطا أن أنتفع من المبيع وقت العقد مش ضروري المهم
+
+228
+00:20:34,490 --> 00:20:39,150
+أن أنتفع به سواء حال العقد أو مستقبلا مقالا زي
+
+229
+00:20:39,150 --> 00:20:43,630
+المهرة الصغيرة أنا باشتري مهر صغيروقت ما اشتريته
+
+230
+00:20:43,630 --> 00:20:48,290
+وقت العقد في منه فايدة في منه منفع لأ لكن مقالا
+
+231
+00:20:48,290 --> 00:20:54,830
+مستقبلا إله منفع فما في أي مشكلةو أيضا الجحش
+
+232
+00:20:54,830 --> 00:20:59,970
+الصغير الحمار even الحمار اسمه جحش فالجحش الصغير
+
+233
+00:20:59,970 --> 00:21:04,630
+انا لما بشتريه و هو صغير بنتفع بحمل عليه أفقال لأن
+
+234
+00:21:04,630 --> 00:21:09,490
+الحمار عادة بنحمل أفقال عليه بحمل لأ لكن لما يكبر
+
+235
+00:21:09,490 --> 00:21:15,790
+و يصير حمار بنفعل بيه عادي جدا تمام؟ حلو النحل
+
+236
+00:21:15,790 --> 00:21:24,990
+للعسل طيب جميل و النحل للعسلواضح أه؟ في أي سؤال؟
+
+237
+00:21:24,990 --> 00:21:31,330
+إذا ننتقل للحديث عن الشرط الرابع من شروط المعقود
+
+238
+00:21:31,330 --> 00:21:36,530
+عليه وهو أنه لابد في المعقود عليه أن يكون مقدورا
+
+239
+00:21:36,530 --> 00:21:42,730
+على تسليم حسا و شرعا مين تحكينا عن هذا الشرط؟ يلا
+
+240
+00:21:42,730 --> 00:21:43,750
+اتفضلي
+
+241
+00:21:46,020 --> 00:21:48,980
+يعني زي ما تبيع ال .. زي ما تبيع المعدومة، زي جنب
+
+242
+00:21:48,980 --> 00:21:53,160
+الشارب أو الطيب اللي هو أو سنة تربحها. عندنا شغالة
+
+243
+00:21:53,160 --> 00:21:57,860
+عندنا دي جزء من قشر، جزء اطبيعي مبيع جزء، غير ما
+
+244
+00:21:57,860 --> 00:22:01,600
+تبع فيه أصلا، أصلا لا يقبل القسم ال .. القسم زي
+
+245
+00:22:01,600 --> 00:22:05,360
+بالي جزء من كتاب أو جزء من صيد أو جزء من بيت، هذه
+
+246
+00:22:05,360 --> 00:22:07,080
+أصلا لا تقبل القسمة
+
+247
+00:22:09,680 --> 00:22:14,700
+بارك الله فيك، شطورة، إذا بالنسبة ليه الشرط الرابع
+
+248
+00:22:14,700 --> 00:22:19,460
+إنه لابد في المبيعي أن يكون مقدورا على تسليم حصة و
+
+249
+00:22:19,460 --> 00:22:26,040
+شرعة كما سنعلم المحاضرة القادمة أثار عقد البيع إن
+
+250
+00:22:26,040 --> 00:22:32,810
+أسلم السلةفبدي اترتب على اني ابيعك اني اسلمك طب
+
+251
+00:22:32,810 --> 00:22:36,450
+اذا كانت الشغل اصلا انا مش قادرة اسلمك اياها اي
+
+252
+00:22:36,450 --> 00:22:41,610
+تصور بيعها بالتأكيد لأ فالقدرة على التسليم قد تكون
+
+253
+00:22:41,610 --> 00:22:50,190
+حسية او شرعية حكمية حسية ان انا مش قادرة اسلمك زي
+
+254
+00:22:50,190 --> 00:22:54,130
+قضية السمك في الميه الطير في الهوى الخيل الهارب
+
+255
+00:22:54,130 --> 00:23:00,910
+مني هذه الأمور كلها مباحثةلكن مش بإيدي لحتى أسلمك
+
+256
+00:23:00,910 --> 00:23:04,950
+إياها غير مقدور على تسليمها حسا السمك اللي في
+
+257
+00:23:04,950 --> 00:23:08,570
+الميه يصضي ويعي ما حد بيقولك لأ الطير اللي في
+
+258
+00:23:08,570 --> 00:23:11,710
+الهواء يصضي ويعي برضه ما حد بيقولك لأ لأن وقتها
+
+259
+00:23:11,710 --> 00:23:15,470
+بيكون مقدور على تسليمه أما أنت بيعيه و هو في
+
+260
+00:23:15,470 --> 00:23:20,310
+الهواء أو و هو في البحر كالسمك مثلا فلا يصح نفس
+
+261
+00:23:20,310 --> 00:23:26,820
+الأمر يقال بالنسبة لإن عندك خال هرب منكبصير اتبعى؟
+
+262
+00:23:26,820 --> 00:23:34,760
+لأ رجعى لحيازتك بعدين اتبعى كونوا هارب ومش جادرة
+
+263
+00:23:34,760 --> 00:23:40,640
+تمسكيه فما بصير انك اتبعى لسه قبل ما نروح لشرعان
+
+264
+00:23:40,640 --> 00:23:45,520
+طب بالنسبة لبيع المغصوب شو رأيكم؟ يعني جوالي هذا
+
+265
+00:23:45,520 --> 00:23:50,140
+غصب منيه مش سرقة لحظة السرقة بالعادة بتصير بالخفاء
+
+266
+00:23:51,500 --> 00:23:56,760
+يعني عادة السراج بينتهز فرصة معينة ومش ضروري يكون
+
+267
+00:23:56,760 --> 00:24:00,800
+قوي ممكن واحد أصلا بيخاف من خياله فخلاص شاف وماحدش
+
+268
+00:24:00,800 --> 00:24:05,880
+بتطلع أخد الشغل ومشي مثلا بالخفاء الغصب بالعادة
+
+269
+00:24:05,880 --> 00:24:09,220
+غير على أنه بالعلان بالعادة بيعتمد على القوة و
+
+270
+00:24:09,220 --> 00:24:13,160
+المنع والشوكة أنه أنا فلان ابن فلان و باخد وعيني
+
+271
+00:24:13,160 --> 00:24:18,120
+عينك ومابتقدر تكلميني حلو؟ فالأن هذا الجوال غصب
+
+272
+00:24:20,010 --> 00:24:25,690
+أصبح مغصوبا، هل يجوز لي أن أبيعه؟ لأ، اها، تمام،
+
+273
+00:24:25,690 --> 00:24:31,330
+اذا كقاعدة عامة، لحظة لما بقول قاعدة عامة يعني في
+
+274
+00:24:31,330 --> 00:24:35,750
+استثناء، ادي بحكي، كقاعدة عامة ما بصير بيع
+
+275
+00:24:35,750 --> 00:24:43,300
+المغصوب، لماذا؟ لعدم القدرة على التسليملكن يجوز
+
+276
+00:24:43,300 --> 00:24:48,000
+بيع المغصوب في حالتين في حالتين يجوز فيها بيع
+
+277
+00:24:48,000 --> 00:24:53,720
+المغصوب لاستثناء الأول إذا كان المشتري قادرا على
+
+278
+00:24:53,720 --> 00:24:58,220
+انتزاعه من الغاصب يعني نجي لإسلام نخليها شريرة
+
+279
+00:24:58,220 --> 00:25:03,460
+تمام موافقة؟ وموافقة تكوني شريرة يا رؤى؟ موافقة؟
+
+280
+00:25:03,460 --> 00:25:07,780
+حلو خليكي على جانبي يا رؤى هل جيت إسلام شريرة؟
+
+281
+00:25:09,400 --> 00:25:14,500
+شايفة حالها بنت فلان أو بنت علان إجت أخدت جوالي
+
+282
+00:25:14,500 --> 00:25:18,420
+ومشيت و أنا بتطلع فيها مش قادرة أحكي أي كلمة ممكن
+
+283
+00:25:18,420 --> 00:25:25,050
+أن أحبس يعني فسكتت أخدت الجوال ومشيتفهل جيت بصير
+
+284
+00:25:25,050 --> 00:25:29,870
+اني أبيعه؟ لأ ليش؟ لعدم القدرة على التسليم لكن في
+
+285
+00:25:29,870 --> 00:25:32,850
+حالة بنقول إذا كان المشتري قادر على انتزاعه من
+
+286
+00:25:32,850 --> 00:25:38,470
+الغاصب ينفع إجت رؤية مشرنية أكتر من اسلام إجت
+
+287
+00:25:38,470 --> 00:25:42,090
+تقولي وين جوالك؟ طب والله أنا كنت نفسي أشتريه الله
+
+288
+00:25:42,090 --> 00:25:45,490
+يسامحك بعتيله لو حكيتلي قولتلها لا بعته ولا شي هك
+
+289
+00:25:45,490 --> 00:25:48,530
+هك القصة جتلي ان انت موافقة تبعيني إياه؟ قولتلها
+
+290
+00:25:48,530 --> 00:25:51,810
+أنا ماعندي مشكلة بس أصلا ماعدش اللي جوال لبيعك
+
+291
+00:25:53,070 --> 00:25:58,550
+الموضوع عندى فانا بجيبلكى اياه فطبعا اسلام قدام
+
+292
+00:25:58,550 --> 00:26:03,170
+رؤى هسهس هتصير هدى كال اكتر يعنى القوة والجبروت
+
+293
+00:26:03,170 --> 00:26:07,750
+اللى عندها ولا شي جبروت اسلام قدامها تقدر بكل
+
+294
+00:26:07,750 --> 00:26:10,910
+بساطة اسلام وين الجوال هاتى خلاص أخدته ومشيت بنفع
+
+295
+00:26:10,910 --> 00:26:15,590
+أبينفع أبيعنا رؤى ها لحظى معايا إذا يجوز بيع
+
+296
+00:26:15,590 --> 00:26:19,850
+المغصوب فيما لو كان المشتري قادرا على انتزاعه من
+
+297
+00:26:19,850 --> 00:26:25,690
+الغاصب حلو تمامهذه الحالة الأولى الحالة التانية
+
+298
+00:26:25,690 --> 00:26:29,690
+فيما لو كان الغاصب هو او المشتري هو نفسه الغاصب
+
+299
+00:26:29,690 --> 00:26:37,120
+اسلام الشريرة اجت غصبة جوالهبعد كده إجت هي نفسها
+
+300
+00:26:37,120 --> 00:26:40,480
+تشتري الجوال مني، إن أنا غصبته منك، أنا بدي
+
+301
+00:26:40,480 --> 00:26:46,160
+أشتريه، ضميرها نص صحي، نص، فبدي أشتريه، بصير؟ أه
+
+302
+00:26:46,160 --> 00:26:50,900
+بصير، حتى لو أنا مثلا بدي أفترض إن أنا أصلا ولا في
+
+303
+00:26:50,900 --> 00:26:53,940
+بالي مش حابة أبيع الجوال، بس بالنسبة لإيلي في
+
+304
+00:26:53,940 --> 00:26:59,010
+الحالة هذه زي ما بقولوا ريحت البر ولا عدمهيعني اخد
+
+305
+00:26:59,010 --> 00:27:03,550
+ثمن و افضل ما يضيع ولا اخد شيء و خاصة انه انا لما
+
+306
+00:27:03,550 --> 00:27:09,150
+غصب مني يعني ايجي في فالي اني ممكن مااشوفوش علم؟
+
+307
+00:27:09,150 --> 00:27:14,510
+هذا بالنسبة لقدر على التسليم حسا و قلنا القدر على
+
+308
+00:27:14,510 --> 00:27:19,910
+التسليم حسا و شرعا شو يعني؟ شرعا يعني حكما انه
+
+309
+00:27:19,910 --> 00:27:25,670
+يعني في حكم المقدور على تسليمه الآن يا جماعة الأصل
+
+310
+00:27:27,250 --> 00:27:33,590
+أنا لو بدي أفترض جدلًا، نقول مثلًا .. بدي أفترض
+
+311
+00:27:33,590 --> 00:27:39,190
+إنه هذا مثلًا حاسوب .. desktop يعني مش laptop، أه؟
+
+312
+00:27:39,190 --> 00:27:45,430
+يلو أجزاء يعني، فالآن عادي جدًا أبيع لحدان box و
+
+313
+00:27:45,430 --> 00:27:50,210
+أبيع لحدان ال screen، عاديمقدور على تسليمه اه
+
+314
+00:27:50,210 --> 00:27:54,150
+مقدور على تسليمه حصا و شرعا انه حصا انا جادرة اشار
+
+315
+00:27:54,150 --> 00:27:57,650
+عن ان ال box لوحده جادرة انتفع بيه انه في عندي
+
+316
+00:27:57,650 --> 00:28:00,630
+وسيلة تانية او كذا او اصلا مابتلزمنيش ال screen
+
+317
+00:28:00,630 --> 00:28:06,750
+بشبكه على شاشة ال CD عادي يعني تمام مثلا فالان
+
+318
+00:28:06,750 --> 00:28:11,270
+بنفع اه حصا و شارعا بنفع نفس الشيء اي شئ اللي
+
+319
+00:28:11,270 --> 00:28:15,210
+أجزاءه بقدر استفيد من كل جزء على حده مافيش مشكلة
+
+320
+00:28:15,210 --> 00:28:20,620
+تماميعني مثلا البناية اللي فيها خمس طوابق، بنفع
+
+321
+00:28:20,620 --> 00:28:24,200
+أبيعها كشغل؟ أه بنفع، فيش مشكلة، يعني مش لازم
+
+322
+00:28:24,200 --> 00:28:28,480
+أبيعها مرة واحدة، فصار أن أبيع شجة من العمارة
+
+323
+00:28:28,480 --> 00:28:33,360
+مقدورة على تسليم وحصة وشارعة، فيش مشكلةبمعنى إن
+
+324
+00:28:33,360 --> 00:28:38,400
+الطلاب في الآخر بقدر ينتفع عادي لكن إذا كان الشيء
+
+325
+00:28:38,400 --> 00:28:41,840
+غير مقدور على تسليمه شرعا ما بيصير بايعه اكتب
+
+326
+00:28:41,840 --> 00:28:45,460
+المعاملات هال gate إيش في عقد؟ في بيع و في سلم و
+
+327
+00:28:45,460 --> 00:28:49,780
+في ربا و في رهن بصير أنا أخلق البيع و السلم لطالبة
+
+328
+00:28:49,780 --> 00:28:53,400
+و الرهن و الربا لطالبة تانية و أجسم الكتاب و أبيعه
+
+329
+00:28:53,400 --> 00:28:58,140
+لطالبتين؟ لأ لأنه ولا طالبة هتنتفعلا اللي أخدت
+
+330
+00:28:58,140 --> 00:29:02,100
+البيع لوحده هتنتفع ولا اللي أخدت الربع هتنتفع كلا
+
+331
+00:29:02,100 --> 00:29:08,580
+هما المنفعة ناقصة بالنسبة لكلاهما وبالتالي بقسمته
+
+332
+00:29:08,580 --> 00:29:13,060
+ذهبت منفعته إذا غير مقدور على تسليمه شرعا هو حسا
+
+333
+00:29:13,060 --> 00:29:18,060
+أنا مزعته سلمت حسا سلمت هذا لا يكفي أيضا بدي أكون
+
+334
+00:29:18,060 --> 00:29:24,340
+مقدور على تسليمه شرعا يعني جادر أنتفع بيهنفس الأمر
+
+335
+00:29:24,340 --> 00:29:29,420
+يقال بالنسبة لو بيت عندى انا بيت صغير البيت اصلا
+
+336
+00:29:29,420 --> 00:29:33,120
+عبارة عن قوضة صغيرة مع صالة مع حمام مع مطبخ في
+
+337
+00:29:33,120 --> 00:29:38,980
+مجال اعمل و شجتان؟ لأ فبقسمته تذهب منفعته انا لو
+
+338
+00:29:38,980 --> 00:29:42,500
+بدي اجسمه هيطلع حصة واحد القوضة و الصالون و التانى
+
+339
+00:29:42,500 --> 00:29:47,010
+مطبخ و حمامطب لها تنتفع و لها تقدر تعيشي بيت مافيه
+
+340
+00:29:47,010 --> 00:29:51,130
+حمام؟ لأ افلان بيقدر يعيش في بيت مافيه مطبخ؟ برضه
+
+341
+00:29:51,130 --> 00:29:56,210
+لأ فإذا بقسمته ذهبت منفعته إذا غير مقدورة على
+
+342
+00:29:56,210 --> 00:29:59,570
+تسليمه شرعا عشان كده قلنا الشرط إنه لازم القدرة
+
+343
+00:29:59,570 --> 00:30:03,710
+على التسليم تكون حسية و حكمية حكمة شرعا نفس الشيء
+
+344
+00:30:03,710 --> 00:30:08,870
+تمام؟ علم؟ هذا بالنسبة للشرط الرابع بالنسبة للشرط
+
+345
+00:30:08,870 --> 00:30:15,920
+الخامس نعم في أي سؤال؟Okay الشرط الخامس يا جماعة،
+
+346
+00:30:15,920 --> 00:30:19,340
+لحظة في الكتاب إيش جالك؟ مافي غلط بس بدي أنابهج
+
+347
+00:30:19,340 --> 00:30:24,700
+لشغله، في الكتاب جالك أن يكون مملوكا للعاقد وحطها
+
+348
+00:30:24,700 --> 00:30:30,460
+بال .. بالغامق صح؟ فإنت إيش فهمتي؟ إنه خلاص هذا هو
+
+349
+00:30:30,460 --> 00:30:35,240
+الشرط، طبعا مش بس هذا هو الشرطلأنه .. ركزوا ..
+
+350
+00:30:35,240 --> 00:30:40,520
+لأنه لو بدي أكتفي بيه شرطا معنى الكلام مابصير حد
+
+351
+00:30:40,520 --> 00:30:44,360
+يبيع جوالي حتى لو أذنت له، هيك حيصير، انه لازم
+
+352
+00:30:44,360 --> 00:30:48,420
+يكون مملوك حتى يجوز أبيع، و هذا الكلام باطل لأنه
+
+353
+00:30:48,420 --> 00:30:53,000
+أنا عادي جدا أبيع لأي حد فيكم حاجته إذا هو وكلني،
+
+354
+00:30:53,000 --> 00:30:58,040
+هو أذن ليهتمام وبناء على ذلك احنا بنقول كشرط
+
+355
+00:30:58,040 --> 00:31:02,780
+ابتداء ان يكون ليه ال .. يكون مملوك للعاقد او
+
+356
+00:31:02,780 --> 00:31:08,380
+مأذون له فيه عشان كده انا عبرت عنه هنا بصيغة اخرى
+
+357
+00:31:08,380 --> 00:31:14,600
+ان يكون للعاقد سلطان عليه سلطة يعني بملك او ولاية
+
+358
+00:31:15,620 --> 00:31:20,700
+بملك أو ولاية بمعنى يكون مملوك أو في إلي ولاية
+
+359
+00:31:20,700 --> 00:31:23,640
+عليه والولاية إما من الشرع كولاية الأب على مال
+
+360
+00:31:23,640 --> 00:31:29,380
+إبنه أو الأشخاص لما يوكلوا بعض فأنا لما فلان وكلني
+
+361
+00:31:29,380 --> 00:31:34,460
+فصار إلي سلطة على هذا الشيء صح ولا لا؟ تمام فإذا
+
+362
+00:31:34,460 --> 00:31:41,220
+لا تبيع ما ليس عندك أو لا تبيع ما لا تملك ليش؟
+
+363
+00:31:41,220 --> 00:31:46,560
+لأنه غير مملوك أو غير مقدون وبالتالي لو أنا شخصلو
+
+364
+00:31:46,560 --> 00:31:51,420
+أن شخصا قام ببيع مال غيره دون إذن منه فلا يصح
+
+365
+00:31:51,420 --> 00:31:57,460
+البيع لماذا؟ لعدم الإذن لأنه لا مملوك ولا مأذون
+
+366
+00:31:57,460 --> 00:32:02,460
+وهذا ما يُعرف ببيع الفضولي وسبق أن قلنا إن الفضولي
+
+367
+00:32:02,460 --> 00:32:08,300
+هو من يتصرف في مال غيره دون إذن منه فإذا لابد من
+
+368
+00:32:08,300 --> 00:32:13,760
+أن يكون للعاقد سلطة على الشيء المراد بيعه تمام؟
+
+369
+00:32:13,760 --> 00:32:19,710
+حلو الشرط الأخيرفي أي شي بالشرط الخامس ما حكيناه
+
+370
+00:32:19,710 --> 00:32:24,590
+صح يالفش في كلام okay بالنسبة للشرط السادس تفضلي
+
+371
+00:32:24,590 --> 00:32:32,450
+احكي معلومة للعقدان شو يعني؟أن يكون معلومة للعملاء
+
+372
+00:32:32,450 --> 00:32:36,270
+المعلمان يبنى من المنازعة المساعدة أول فللسحب
+
+373
+00:32:36,270 --> 00:32:42,550
+البيع أو الشراء إذا كم ثمن أو المثمن مجهول مثمن أو
+
+374
+00:32:42,550 --> 00:32:45,910
+المثمن مجهول أزهار تقديم الغارب إلى المنازعة أو
+
+375
+00:32:45,910 --> 00:32:50,260
+الخصومةفلو قال شخص لآخر اشتريته منك سيارة بالتمام،
+
+376
+00:32:50,260 --> 00:32:54,000
+اللي يفكر بيه كله، لا يسح الشرق للجهالة في التمام،
+
+377
+00:32:54,000 --> 00:32:57,700
+أو قال بيته كالشعب، من قطيل الغنم اللذي أملكه،
+
+378
+00:32:57,700 --> 00:33:01,940
+وقال لآخر قبله، فلا يسح البيت الجهالة في نبيه، لأن
+
+379
+00:33:01,940 --> 00:33:05,460
+الجهالة تقضي إلى المنازعات والغرض، وقد نهى النبي
+
+380
+00:33:05,460 --> 00:33:11,020
+صلى الله عليه وسلمبرك الله فيك إذا الشرط بيقول ليه
+
+381
+00:33:11,020 --> 00:33:16,800
+أن يكون المعقود عليه معلوما للعاقدين علما يمنع من
+
+382
+00:33:16,800 --> 00:33:21,980
+الجهالة لأن الجهالة غرر وقد نهى النبي صلى الله
+
+383
+00:33:21,980 --> 00:33:25,780
+عليه وسلم عن بيع الغرر ويعرف أن الغرر هو مجهولة
+
+384
+00:33:25,780 --> 00:33:31,640
+العاقبة تمامالأن يا جماعة العلم بديكون بعلم جنسه
+
+385
+00:33:31,640 --> 00:33:36,860
+أو بمعرفة جنسه و نوعه و صفته و قدره يعني أنا لما
+
+386
+00:33:36,860 --> 00:33:40,540
+بدي أبيع جمح بدي أعرف ابتداء الجمح بلدي و لا مصري
+
+387
+00:33:40,540 --> 00:33:44,420
+و لا مستورد و لا بصرشوة بدي أعرف طن و لا اتنين طن
+
+388
+00:33:44,420 --> 00:33:50,320
+بدي أعرف أحمر و لا أسمر و هكذا صفاته قدره جنسه
+
+389
+00:33:50,320 --> 00:33:55,380
+نوعه هذه الأمور كلها بديكون عندي علم بيها ليش؟ لأن
+
+390
+00:33:55,380 --> 00:34:01,220
+عدم العلمجهالة، والجهالة بالعادة تؤدي للنزاع بين
+
+391
+00:34:01,220 --> 00:34:07,720
+الطرفين، يعني مثلا عندي أنا قاطيع من الغنم، إجا حد
+
+392
+00:34:07,720 --> 00:34:13,960
+يشتري مني، قولتله بعتك واحدة منهمدون أن أعينها و
+
+393
+00:34:13,960 --> 00:34:18,000
+خلاص و قال لي اشتريت و قبلته 100% و تم العقد بيني
+
+394
+00:34:18,000 --> 00:34:22,740
+وبينه وقت التسليم روحت أخدت غنمة أسلمله إياها قال
+
+395
+00:34:22,740 --> 00:34:25,900
+لي لا انا مابدي هذه انا بدي هذه قلت له لا لا لا
+
+396
+00:34:25,900 --> 00:34:28,760
+هذه لا يمكن أبيها لأ انا .. انا كان جافدي عن هذه و
+
+397
+00:34:28,760 --> 00:34:33,740
+صار اشتاش بينتنا بصير ولا مابصرش؟ بصير فمنعا من
+
+398
+00:34:33,740 --> 00:34:38,060
+ذلك من البداية بدي يكون فيه تحديت في علم بهذا
+
+399
+00:34:38,060 --> 00:34:43,570
+المبيع حتى لا يحدث بيننا اي نزاعنفس الأمر يقال
+
+400
+00:34:43,570 --> 00:34:48,250
+بالنسبة للثمن ما بيصير اجي اقولك بدي اشتري منك
+
+401
+00:34:48,250 --> 00:34:51,670
+الغنم هادي بهذه الفلوس و الفلوس انا حاطاها بإيدي
+
+402
+00:34:51,670 --> 00:34:56,970
+دون ما اتش فيها يعني فالان لحظة معايا فانا ممكن
+
+403
+00:34:56,970 --> 00:35:01,210
+يكونوا كلهم عشرة او عشرين شكل و عاملهم أجورات
+
+404
+00:35:01,210 --> 00:35:05,530
+فعملين كمية في إيدي فانت فكرت إش محرز يعني و وفكت
+
+405
+00:35:05,530 --> 00:35:09,170
+بناء على هذا الأساس فلما خدتهم عدتهم أصلا عشرين
+
+406
+00:35:09,170 --> 00:35:13,420
+شكل و انت كنت بفكرة خمسمية شكل مثلافإذا لأ لأ أنا
+
+407
+00:35:13,420 --> 00:35:17,500
+بطلت لأ أنت وفجت و إيش صارت وش بيني وبينك فمن
+
+408
+00:35:17,500 --> 00:35:21,960
+البداية منعا من ذلك بدي يكون معلوم شغلة تالتة الأن
+
+409
+00:35:21,960 --> 00:35:25,780
+يا جماعة أنا أجيت أشتري منك الشغلة و قولتلي ماشي
+
+410
+00:35:25,780 --> 00:35:33,040
+راح أبيعك إياها ب ألف كده و سكت فالأن يا ترى روحت
+
+411
+00:35:33,040 --> 00:35:36,680
+أدفعلك دفعتلك ألف دولار قولتلي نعم أنا جسدي ألف
+
+412
+00:35:36,680 --> 00:35:40,750
+دينارلأ و الله أنا لما قلتيلي ألف أنا فهمت أنه ألف
+
+413
+00:35:40,750 --> 00:35:45,790
+دولار و أنا مالي فهمت أنا كان جصدي فسعرات طوشة فمن
+
+414
+00:35:45,790 --> 00:35:51,050
+البداية طالما أن هناك كذا عملة في البلد بدنا نحدد
+
+415
+00:35:51,050 --> 00:35:56,290
+نوع العملةلكن لو كان عندي في البلد هي هالعملة
+
+416
+00:35:56,290 --> 00:36:01,230
+الواحدة حينها عادي جدا أقولك ألف بدون ما أقول ألف
+
+417
+00:36:01,230 --> 00:36:05,890
+شو لأنه حيصير العرف هو اللي بيحدد يعني مثلا بسوريا
+
+418
+00:36:05,890 --> 00:36:09,890
+مافيش إلا إياش ليرة فعادي أقولك ألف خلاص مش داعي
+
+419
+00:36:09,890 --> 00:36:16,570
+أقول ألف ليرة وصلت؟ تمام الآن لحظة معايا بنقول أنه
+
+420
+00:36:18,040 --> 00:36:22,300
+العلم لابد منه لأنه عدم العلم جهاله و الجهاله غرر
+
+421
+00:36:22,300 --> 00:36:27,680
+طيب كيف يحصل العلم بالمبيع أو بالثمن لأنه قلنا
+
+422
+00:36:27,680 --> 00:36:31,220
+العلم بدي يكون سواء في المبيع أو في الثمن كيف يحصل
+
+423
+00:36:31,220 --> 00:36:38,200
+العلم وسائل العلم بالمبيع العلم يعرف بواحدة من
+
+424
+00:36:38,200 --> 00:36:44,080
+أربعة أمور واحدة من أربعة أمور طبعا لحظة معايا
+
+425
+00:36:44,080 --> 00:36:50,170
+الأربعة هدولمش ضروري كلهم يجتمعوا واحدة تكفي للعلم
+
+426
+00:36:50,170 --> 00:36:54,270
+بالمعقود عليه واحدة تكفي أي واحدة فيهم تكفي يعني
+
+427
+00:36:54,270 --> 00:36:59,690
+مش ضروري يجتمع هم الأربع تمام فنجي لأول وسيلة من
+
+428
+00:36:59,690 --> 00:37:01,830
+وسائل العلم بالمعقود عليها
+
+429
+00:37:05,510 --> 00:37:10,010
+برك الله فيك أول شي بمشاهدته والإشارة إليه إذا كان
+
+430
+00:37:10,010 --> 00:37:14,190
+حاضرا أنا لأن بدي أبيعك جوالي وهي جوالي حاضر هنا
+
+431
+00:37:14,190 --> 00:37:19,390
+فأنا أجيت أقولك بعتك هذا الجوال أشرتله انت شفتيه
+
+432
+00:37:19,390 --> 00:37:23,890
+في داعي أبدأ أحكيلك عنه أي تفاصيل ما هي قدامك يا
+
+433
+00:37:23,890 --> 00:37:29,420
+ماما شوفيه فإذا المشاهدة تكفي للعلموبالتالي
+
+434
+00:37:29,420 --> 00:37:34,740
+المشاهدة يحصل بها العلم وبالتالي تمنع من الجهالة
+
+435
+00:37:34,740 --> 00:37:40,780
+وبالتالي تمنع من النزاع تمام؟ اتنين يلّا
+
+436
+00:37:44,300 --> 00:37:49,980
+إذا إذا رأى المتعاقدين البدل أو رأى المتعاقدين
+
+437
+00:37:49,980 --> 00:37:57,100
+البدل قبل العقد وكان مما لا يتغير عادة يعني أنا كل
+
+438
+00:37:57,100 --> 00:38:01,760
+يوم مثلا بجيلكم بجوالي اليوم جاية بدون الجوال
+
+439
+00:38:01,760 --> 00:38:05,400
+وانتوا دايما بتشوفوا معايا وذاكرين أوصافي يعني ما
+
+440
+00:38:05,400 --> 00:38:09,870
+شاء الله عنكم فاصلين كل صغيرة فيه تمام؟اليوم ما
+
+441
+00:38:09,870 --> 00:38:13,010
+جبته معايا و إجيت أقول و الله يا جماعة أنا أزهجت
+
+442
+00:38:13,010 --> 00:38:17,790
+من هالجوال و بدي أبيعه جوالي بدي أبيعه بينفع لو
+
+443
+00:38:17,790 --> 00:38:21,050
+واحدة جالت أنا بدي أشتري بنفع؟ أه بنفع لأنه العلم
+
+444
+00:38:21,050 --> 00:38:25,850
+حاصل هنا ليش؟ لأنه إحنا شايفينه و متذاكرينه فمافي
+
+445
+00:38:25,850 --> 00:38:34,010
+أي مشكلة تمام؟ الأمر التالت؟ اتفضلي عوض
+
+446
+00:38:34,010 --> 00:38:34,830
+مش عوض
+
+447
+00:38:37,310 --> 00:38:42,090
+بارك الله فيك رؤية بعض العواض إذا كانت تغني عن
+
+448
+00:38:42,090 --> 00:38:46,270
+رؤية باقيها اليوم هذا اسمه البيع بالأنموزج اليوم
+
+449
+00:38:46,270 --> 00:38:50,190
+يا جماعة خاصة التجار لما بيشتروا سلع كتيرة
+
+450
+00:38:50,190 --> 00:38:54,990
+مابيروحوش يشوفوا كل حاجة فيها بيشوفوا عينةجزء
+
+451
+00:38:54,990 --> 00:38:59,090
+الموزج عشان كده مثلا فلان التاجر .. تاجر الملابس
+
+452
+00:38:59,090 --> 00:39:02,790
+لما بشتري container ملابس أو جلبابات مثلا بشتريلك
+
+453
+00:39:02,790 --> 00:39:07,330
+ألف جلباب فكرك بيشوفهم كلهم؟ لأ بيبعتله صاحب
+
+454
+00:39:07,330 --> 00:39:11,490
+الشركة اللي بيستورد من عندها catalog فيه موديلات
+
+455
+00:39:11,490 --> 00:39:15,170
+اللي بدوا إياها وجانب كل موديل جطة جماش عشان يشوف
+
+456
+00:39:15,170 --> 00:39:20,440
+الخامة بسفهذا يغني عن رؤية الباقي انا بدي اشتري
+
+457
+00:39:20,440 --> 00:39:23,820
+تلاتة طون جمح مش لازم اشوف الجمحات واحدة واحدة
+
+458
+00:39:23,820 --> 00:39:28,160
+فانا بدي نحف نق اه والله منيح خلاص بدي تلاتة طون و
+
+459
+00:39:28,160 --> 00:39:32,560
+هكذا فرؤية البعض تغني وتكفي عن رؤية الكل الشغل
+
+460
+00:39:32,560 --> 00:39:38,340
+الأخير هو بيها نختين و
+
+461
+00:39:38,340 --> 00:39:42,840
+الباقي تفضلي عيوة
+
+462
+00:39:42,840 --> 00:39:48,870
+أيوةبرك الله فيكي رؤية ظاهر الإيواد اللي بتدل على
+
+463
+00:39:48,870 --> 00:39:53,230
+أو بيكون حافظ له باطنه، اليوم البطيخة أنا لما
+
+464
+00:39:53,230 --> 00:39:57,170
+بشتريهامش لازم أجوله على السكين يا ببطيخه يفتحلي
+
+465
+00:39:57,170 --> 00:40:00,490
+كل الببطيخات و بالاخر مش شارع ولا حاجة و مروحة صح
+
+466
+00:40:00,490 --> 00:40:04,890
+ولا لأ؟ فأنا أكتفي برؤية الظاهر اللي بتدل على حفظ
+
+467
+00:40:04,890 --> 00:40:08,950
+الباطل مافي مشكلة البيض مش لازم أروح أكسره عساس
+
+468
+00:40:08,950 --> 00:40:12,970
+أشوفه فاسد ولا مش فاسد الجوز واللوز هذه الأمور
+
+469
+00:40:12,970 --> 00:40:18,190
+كلها اللي لها قشور أنا أكتفي برؤيتها من برافقضية
+
+470
+00:40:18,190 --> 00:40:22,070
+انها من جوا طلعت منيحة مش منيحة، هذا مش هو غشك،
+
+471
+00:40:22,070 --> 00:40:26,530
+يعني حظك من الآخر، تمام؟ هذا بالنسبة لأركاني عقد
+
+472
+00:40:26,530 --> 00:40:31,470
+البيع، المحاضرة القادمة نتحدث عن آثار عقد البيع
+
+473
+00:40:31,470 --> 00:40:34,290
+بإذن الله، إلى هنا نكون قد انتهينا من موضوع
+
+474
+00:40:34,290 --> 00:40:38,710
+محاضرتنا، أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+475
+00:40:38,710 --> 00:40:42,330
+اللهم وصلى المبارك على سيدنا محمد والسلام عليكم
+
+476
+00:40:42,330 --> 00:40:43,850
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/jf6tkT1DrxI_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/jf6tkT1DrxI_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..56b92283a132538ddec08c5657980bc2b50ae3a2
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/jf6tkT1DrxI_raw.srt
@@ -0,0 +1,1904 @@
+1
+00:00:05,230 --> 00:00:08,370
+أعوذ بالله السلام عليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,370 --> 00:00:11,490
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,490 --> 00:00:15,190
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,190 --> 00:00:18,910
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,910 --> 00:00:22,230
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,230 --> 00:00:27,530
+وبركاتهكيف حالك؟ كنا طيبات ان شاء الله؟ تحضيرنا
+
+7
+00:00:27,530 --> 00:00:32,650
+جيد ان شاء الله؟ طيب عظيم إذا المحاضرة السابقة كنا
+
+8
+00:00:32,650 --> 00:00:36,430
+قد انتهينا من الحديث عام يتعلق بالرقم الثاني من
+
+9
+00:00:36,430 --> 00:00:41,780
+أركان عقد البيع اللي هو العاقدينفتحدثنا عن شروطه
+
+10
+00:00:41,780 --> 00:00:44,860
+المتمثلة في العقلي والبلوغي والرشدي والاختياري
+
+11
+00:00:44,860 --> 00:00:49,460
+والتعددي وأخيرا البصر اليوم بإذن الله سنتحدث عن
+
+12
+00:00:49,460 --> 00:00:54,600
+آخر ركن من أركان عقد البيعل وهو المعقود عليه والذي
+
+13
+00:00:54,600 --> 00:01:00,870
+يعبر عنه بمحل العقد المتمثل في المبيع والثمنالسلع
+
+14
+00:01:00,870 --> 00:01:06,730
+والثمن، الثمن والمثمن بمعنى المعقود عليه هو ما وقع
+
+15
+00:01:06,730 --> 00:01:12,850
+عليه اتفاق البائع والمشتري ما وقعت عليه إرادة كل
+
+16
+00:01:12,850 --> 00:01:19,370
+من البائع والمشتري فحتى يصح عقد البايعلابد في
+
+17
+00:01:19,370 --> 00:01:24,330
+المعقود عليه من ستة شروط مش معنى الكلام انه خلاص
+
+18
+00:01:24,330 --> 00:01:28,750
+إيرادتي و إيرادتي قد اتفقت على شئ إذا خلاص نباع
+
+19
+00:01:28,750 --> 00:01:34,330
+هذا الشيء لأ لابد من توفر ستة شروط حتى يكون البيع
+
+20
+00:01:34,330 --> 00:01:39,600
+صحيحا وإلا فإن البيع سيكون باطللأن البيع الباطل
+
+21
+00:01:39,600 --> 00:01:44,480
+كما سبق وأنقولنا إذا اختل فيه ركن أو شرط من شروطه
+
+22
+00:01:44,480 --> 00:01:51,180
+فأي خلل في أي شرط من هذه الشروط سيؤدي إلى بطلان
+
+23
+00:01:51,180 --> 00:01:56,740
+البيع لذا حتى يكون البيع صحيحا لابد من توفر هذه
+
+24
+00:01:56,740 --> 00:02:05,040
+الشروط بكاملها نبدأ نتحدث عن أول شرط من هذه الشروط
+
+25
+00:02:05,040 --> 00:02:11,580
+اللي هو أن يكونالمعقد عليه موجودا عند التعاقد مين
+
+26
+00:02:11,580 --> 00:02:15,960
+اتحدثنا عن هذا الشرط
+
+27
+00:02:15,960 --> 00:02:23,080
+يلا فضل
+
+28
+00:02:47,700 --> 00:02:52,440
+بدو صلاحه يعني قبل اكتمال نضجه نعم
+
+29
+00:02:55,400 --> 00:03:00,280
+والضرع وقاعد ما تحملوا الأغنام ونحو داري وضبطناها
+
+30
+00:03:00,280 --> 00:03:06,160
+الربيع أنفايا ما ليس أنت الإنسان قد رأي عن حكيم
+
+31
+00:03:06,160 --> 00:03:11,580
+بتحزا قدام الله وعنه قال قلت يا رسول الله يا رجل
+
+32
+00:03:11,580 --> 00:03:17,080
+يريد مني البيت ليس عندي أفادرته له الرسول قال لنا
+
+33
+00:03:18,750 --> 00:03:23,310
+بارك الله فيك إذا لحظي معايا الشرط شو بيقول ليه؟
+
+34
+00:03:23,310 --> 00:03:28,670
+بيقول لي إنه لابد في المبيع أن يكون موجودا عند
+
+35
+00:03:28,670 --> 00:03:35,670
+التعاقد لحظي قلت موجود وليس حاضر يعني ليس شرطا أن
+
+36
+00:03:35,670 --> 00:03:40,630
+يكون حاضرا بل الشرط أن يكون موجودا طب ماذا لو كان
+
+37
+00:03:40,630 --> 00:03:46,930
+حاضر؟ بنفع؟ طبعا بنفع وصلت بنفع يعني زي ما بيقولوا
+
+38
+00:03:46,930 --> 00:03:51,690
+بهو نعمة يعنييعني الآن عساسة أميز بين الحضور
+
+39
+00:03:51,690 --> 00:03:57,230
+والوجود، الآن أنتوا كطالبات مسجلات في مساق معاملات
+
+40
+00:03:57,230 --> 00:04:02,010
+واحد، معايا اكشفوا جاعة بنادب أسماءكم، فلانة
+
+41
+00:04:02,010 --> 00:04:05,890
+حاضرة، حاضرة، حاضرة، فلانة غايبة، الغايبة موجودة
+
+42
+00:04:05,890 --> 00:04:11,370
+ولا لا؟ موجودةلكنها مش حاضرة لكن أجيت أقولكوا يا
+
+43
+00:04:11,370 --> 00:04:14,910
+جماعة أنا ماشوفتش فلانة الفلانية ذكرتلكم اسم
+
+44
+00:04:14,910 --> 00:04:20,010
+قولتولي أصلا مش موجودة معنى بالمادة مش موجودة وصلت
+
+45
+00:04:20,010 --> 00:04:26,650
+فإذا موضوع الحضور و الوجود كل حاضر موجود و ليس كل
+
+46
+00:04:26,650 --> 00:04:30,590
+موجود حاضر الموجود ممكن غائب و ممكن حاضر لكن
+
+47
+00:04:30,590 --> 00:04:36,080
+الحاضر أكيد موجود تمام الشرط شهو هوالوجود أن يكون
+
+48
+00:04:36,080 --> 00:04:42,520
+موجودا بمعنى أن لا يكون معدومة ممنوع يكون معدوم
+
+49
+00:04:42,520 --> 00:04:47,700
+لأن النبي صلى الله عليه وسلم نهى عن بيئ المعدوم
+
+50
+00:04:47,700 --> 00:04:53,420
+ويستثنى من بيئ المعدوم بيئ السلم لأن بيئ السلم كما
+
+51
+00:04:53,420 --> 00:05:01,020
+سنعلم سندرسه بالتفصيل هو بيع شاء مؤجل بثمن معجلبيع
+
+52
+00:05:01,020 --> 00:05:07,600
+موصوف الذمة شغلة أصلا مش موجودة لكن أجيز استحسانا
+
+53
+00:05:07,600 --> 00:05:12,400
+لأن النبي صلى الله عليه وسلم حينما قدم إلى المدينة
+
+54
+00:05:12,400 --> 00:05:17,600
+قدم والناس يسلفون في التمري السنتين والثلاث فقال
+
+55
+00:05:17,600 --> 00:05:22,940
+من أسلف في شيء ففي كيل معلوم ووزن معلوم إلى أجل
+
+56
+00:05:22,940 --> 00:05:28,480
+معلوم إذا كقائد عامة بيع المعدوم باطل مابجزش
+
+57
+00:05:29,130 --> 00:05:36,050
+والأمثلة على ذلك كثيرة لأن لو أنا عندي شاة هذه
+
+58
+00:05:36,050 --> 00:05:43,810
+الشاة حامل أيجوز لي أن أبيع ما في بطنها؟ لا لماذا؟
+
+59
+00:05:43,810 --> 00:05:50,010
+لأنه مش موجود لأنه مش موجود أولا قد يأتي و قد لا
+
+60
+00:05:50,010 --> 00:05:55,790
+يأتي فبالتالي هو على خطر العدم أيضا الحليب في
+
+61
+00:05:55,790 --> 00:06:03,920
+الدرعالان لو عندى شى حلوب فى ضرعها لبنان مع ذلك
+
+62
+00:06:03,920 --> 00:06:09,420
+مابجوز أنى أبيعه ليش؟ لأنه مش موجود و لو افترضنا
+
+63
+00:06:09,420 --> 00:06:12,620
+ممكن واحدة تقولى طب مهين احنا لما بنحلموا فى حليب
+
+64
+00:06:12,620 --> 00:06:18,720
+بقولك الا انه على خطر العدم فلا يصح بيعه ايضا
+
+65
+00:06:18,720 --> 00:06:26,440
+الثمار قبل بدو صلاحها الان شجر الزيتونهل جيت لو
+
+66
+00:06:26,440 --> 00:06:32,840
+شفتي الزهر تبع الزيتون او كذا و تروح تبيعي بنفع
+
+67
+00:06:32,840 --> 00:06:38,040
+مابينفعش ليش؟ لأنه لم يكتمل لم ينضج و دائما دائما
+
+68
+00:06:38,040 --> 00:06:43,280
+الثمرة قبل نضجها معرضة للهلاك صح ولا لأ فممكن انا
+
+69
+00:06:43,280 --> 00:06:46,860
+اروح اشتري منك على اساس انه هتطلعلي هذه الشجرة
+
+70
+00:06:46,860 --> 00:06:52,040
+مثلا عشرين كيلووقت الجد لجيت هضبها خمسة كيلو، هصير
+
+71
+00:06:52,040 --> 00:06:54,640
+نزاع بيني وبينك، هصير أطلبك بالفرجية، هتقوللي
+
+72
+00:06:54,640 --> 00:06:58,100
+ماليش علاقة، أنا باعتك وخلصنا، و .. و .. فإذا
+
+73
+00:06:58,100 --> 00:07:03,640
+دائما دائما هذه الجهالة غرر ونهى النبي صلى الله
+
+74
+00:07:03,640 --> 00:07:06,840
+عليه وسلم عن الغرر، الغرر يا جماعة باختصار هو
+
+75
+00:07:06,840 --> 00:07:12,900
+مجهول العاقبةمجهول العاقبة لا يدري أيكون او لا
+
+76
+00:07:12,900 --> 00:07:17,520
+يكون تمام فبنسميه غرر والنبي صلى الله عليه وسلم
+
+77
+00:07:17,520 --> 00:07:25,740
+نهى ان يبيع الإنسان ما ليس عنده فقد روية ان رجلا
+
+78
+00:07:25,740 --> 00:07:31,300
+جاء للنبي صلى الله عليه وسلم يقول له يا رسول الله
+
+79
+00:07:31,300 --> 00:07:39,060
+يأتيني الرجليريدوا مني السلعة ليست عندي أفأبتاعها
+
+80
+00:07:39,060 --> 00:07:43,300
+له من السوق أشتريها لإله من السوق فقال له صلى الله
+
+81
+00:07:43,300 --> 00:07:48,340
+عليه وسلم لا لا تبع ما ليس عندك وهذا يا جماعة بدنا
+
+82
+00:07:48,340 --> 00:07:54,180
+نبه لشغل كتير صغيرة لكنها للأسف موجودة ومابدي أقول
+
+83
+00:07:54,180 --> 00:07:57,100
+لأن الناس بتتعامل بيها فصارت حجة على الشريع لأ
+
+84
+00:07:57,100 --> 00:08:02,320
+الشريع هو الحج على تعاملات الناس ودائما بين الحلال
+
+85
+00:08:02,320 --> 00:08:06,880
+والحرام شعرةوشغل تانية بدي أقولها خاصة في باب
+
+86
+00:08:06,880 --> 00:08:13,740
+المعاملات باب الحلال واسع جدا باب الحرام ضيق يعني
+
+87
+00:08:13,740 --> 00:08:18,780
+أغلب المعاملات جائزة فاحنا دائما نكون واضحين حتى
+
+88
+00:08:18,780 --> 00:08:24,000
+لا نقع في الحرام وخلاص يعني ببساطة ممكن أجعل من
+
+89
+00:08:24,000 --> 00:08:28,900
+المعاملة جائزة ومحرمةعشان كده الحديث اللي حكيناه
+
+90
+00:08:28,900 --> 00:08:35,020
+في المشروعية فإن صدقا وبينا بورك لهم في بيعهما وإن
+
+91
+00:08:35,020 --> 00:08:41,240
+كتما وكذبا محقت بركة بيعهما فعشان كده دائما دائما
+
+92
+00:08:41,240 --> 00:08:48,870
+البيع القائم على أسس سليمة وعلى صدقفبالتأكيد اش
+
+93
+00:08:48,870 --> 00:08:52,470
+هيكون البيع مش فيه مشكلة و مش هيصير فيه خصومة أصلا
+
+94
+00:08:52,470 --> 00:08:57,650
+بين الطرفين في المقابل ممكن أنا بس بتكة صغيرة أخلي
+
+95
+00:08:57,650 --> 00:09:02,090
+المعاملة صحيحة فبروح كل الأبواب الحلال مفتوحة أروح
+
+96
+00:09:02,090 --> 00:09:06,560
+للباب الضيق تبع الحرام، ليش؟في كذا حاجة بتخلي
+
+97
+00:09:06,560 --> 00:09:11,480
+لمعاملتي صحيحة نرجع للمثال اللي طوى سؤل فيه نبينا
+
+98
+00:09:11,480 --> 00:09:17,220
+صلى الله عليه وسلم عن مسألة ربما نجدها للأسف هناك
+
+99
+00:09:17,220 --> 00:09:22,120
+من لا يفقهون معنى هذا الحديث فيقعون في حرام انهم
+
+100
+00:09:22,120 --> 00:09:27,260
+في غنى عنه يعني سهل انهم يعدلوا هذه المعاملة إلا
+
+101
+00:09:27,260 --> 00:09:33,550
+هيفرضا انا باقى جوالات عندى محل تاجر جوالات افلان
+
+102
+00:09:33,550 --> 00:09:38,630
+افلان سبون عندى صاحبتى جارى كذا كلامنى بده جوال
+
+103
+00:09:38,630 --> 00:09:43,770
+يشتري جوال من عندي من عندي تمام فانا لان مش عندي
+
+104
+00:09:43,770 --> 00:09:47,170
+اصلا هذا ال model اللى هو طالبه انا مابجيبهوش
+
+105
+00:09:47,170 --> 00:09:50,630
+ماببيعه لانه مابتمشي معايا الناس مابتشتريهوش و و
+
+106
+00:09:50,630 --> 00:09:54,230
+إلى غير ذلك فاصلا مابجيب هذه النوعية من الجوالات
+
+107
+00:09:54,930 --> 00:10:00,030
+فبصير أنا أروح من ورا دهرو .. لحظة إيش قولت من ورا
+
+108
+00:10:00,030 --> 00:10:03,590
+دهرو؟ أشتري من عند حد تاني من التابعون الجوال و
+
+109
+00:10:03,590 --> 00:10:08,290
+أبيعه إياه على إنه من عندي؟ لأ ممكن ببساطة أنا
+
+110
+00:10:08,290 --> 00:10:12,010
+أصحح المعاملة أقوله والله أنا هذه الشغلة ما بجيبها
+
+111
+00:10:12,010 --> 00:10:17,090
+إذا بدك أنا أجيبلك إياها بجيبلك بوفرلك إياها سهل
+
+112
+00:10:17,090 --> 00:10:21,320
+أوفرهافطبعا هو أحب معاه أني أساعده مش هيقولي لأ
+
+113
+00:10:21,320 --> 00:10:25,220
+بالعكس هينبسط صح ولا لأ فانا ليش ألف اللف عادي
+
+114
+00:10:25,220 --> 00:10:31,390
+أقولهممكن .. ممكن شغلة تانية أنه هو لما كلمني أصلا
+
+115
+00:10:31,390 --> 00:10:35,310
+هو عارف أنه مافي عندي طبعا هذه الشغلة اللي بتنفع
+
+116
+00:10:35,310 --> 00:10:38,490
+الدحكية هو عارف أنه أنا أصلا مابتتاجر بهذا النوع
+
+117
+00:10:38,490 --> 00:10:42,290
+فهو كلمني باعتبار أنا تاجر و عندي خبرة كلمني عشان
+
+118
+00:10:42,290 --> 00:10:47,670
+أشتريله مافيش أي مشكلة فإذا حسب طبيعة اللي خليني
+
+119
+00:10:47,670 --> 00:10:52,510
+أقول التوكيل منه إذا صح التعبير أنه هو كأنه وكلني
+
+120
+00:10:52,510 --> 00:10:57,640
+أو كده أو أنه اشتر مني مباشرةطب أمر تالت أن هو
+
+121
+00:10:57,640 --> 00:11:02,160
+أتكلمني على أساس من عندي وأنا قلتله مافي عندي أنا
+
+122
+00:11:02,160 --> 00:11:07,220
+بشتريلك فإذا أدنى ليه كأنه وكلني بأن أشتري له في
+
+123
+00:11:07,220 --> 00:11:11,800
+مشكلة مافي مشكلة وبالتالي عشان كده أنا قلتلك دائما
+
+124
+00:11:11,800 --> 00:11:19,590
+أبواب الحلال واسعة في مجال كل بساطة أناأبينله
+
+125
+00:11:19,590 --> 00:11:23,650
+الشغلة الحقيقية و أجيبله اللي بدويا بدون أي إسم و
+
+126
+00:11:23,650 --> 00:11:30,570
+ممكن أربح مافيش مشكلة بلا غش بلا خداع بلا كذب علم؟
+
+127
+00:11:30,570 --> 00:11:34,230
+تفضل يعني يا دكتورة بقالك كنت مثلا متاجر و على
+
+128
+00:11:34,230 --> 00:11:37,990
+الطلب اللي بديها الأسبوع أنا بجيبلهما هو okay جميل
+
+129
+00:11:37,990 --> 00:11:43,350
+فانا وياكي معروفة انا اصلا مابقدرش اجيب ابداع كتير
+
+130
+00:11:43,350 --> 00:11:46,630
+وانت زبونة عندى فانت عارفة اصلا طبيعتى فانت لما
+
+131
+00:11:46,630 --> 00:11:50,890
+كلمتني قصدك ضمنا اني اشتريلك في مشكلة فيش مشكلة
+
+132
+00:11:50,890 --> 00:11:55,750
+مابتحدث عن هذا الأمر وصلت الفكرة يا جماعة؟ تمام؟
+
+133
+00:11:55,940 --> 00:12:01,240
+فإذا يعني أنا ربما كتاجر أصلا عندي okay متجر، عندي
+
+134
+00:12:01,240 --> 00:12:04,600
+محل لكن أصلا المحل هذا مابقدر أجيب فيه بضاعة
+
+135
+00:12:04,600 --> 00:12:08,520
+كتيرة، باجيب بناء على طلب زباني، في مشكلة؟ لأ مافي
+
+136
+00:12:08,520 --> 00:12:11,800
+مشكلة، عادي جدا، وصلت؟ اتفضل
+
+137
+00:12:25,150 --> 00:12:29,230
+شوف أنا بتحدث الآن، لحظة معايا، بدنا نرجع للحديث،
+
+138
+00:12:29,230 --> 00:12:33,890
+خليكي معايا هذا الرجل بيقول للنبي صلى الله عليه
+
+139
+00:12:33,890 --> 00:12:40,110
+وسلم يأتيني رجل يريد مني السلعة، مني، من محلي، من
+
+140
+00:12:40,110 --> 00:12:45,770
+إبداعتي، ليست عندي، أفأ بتاعها له من السوق،
+
+141
+00:12:45,770 --> 00:12:49,370
+أشتريها من السوق لإله؟ قال له صلى الله عليه وسلم،
+
+142
+00:12:49,370 --> 00:12:54,100
+لا، لا تبيع ما ليس عندكفإذا اللحظة أنت جاي تشتري
+
+143
+00:12:54,100 --> 00:13:01,140
+من أبضعتي في الحالة هذه بقولك خلصت لما أنزل جديد
+
+144
+00:13:01,140 --> 00:13:06,580
+وإذا مستعجلة بجيبلك من عند جاري مافيش مشكلة وصلت
+
+145
+00:13:06,580 --> 00:13:12,240
+تمام؟ حلوجماعة بالدرجة أقول الأمر سهل و بسيط مافي
+
+146
+00:13:12,240 --> 00:13:18,180
+تعقيدات باب الحلال في المعاملات واسع جدا لأن الأصل
+
+147
+00:13:18,180 --> 00:13:22,480
+في المعاملات كقائدة عامة للإباحة مش الحرمة أي
+
+148
+00:13:22,480 --> 00:13:26,360
+معاملة الأصل فيها أنها مباحة ما لم يرد ناس يحرم
+
+149
+00:13:26,360 --> 00:13:35,360
+تمام؟ حلو نيجي الآن للشرط الثانيلابد في المعقود
+
+150
+00:13:35,360 --> 00:13:40,200
+عليه أن يكون مالا متقوما شرعا سبق و أن عرفنا إيش
+
+151
+00:13:40,200 --> 00:13:43,380
+يعني المال المتقوم و إيش يعني المال غير متقوم
+
+152
+00:13:43,380 --> 00:13:46,580
+فلحظة معايا بنقول في المعقود عليه المعقود عليه
+
+153
+00:13:46,580 --> 00:13:51,700
+عندي مبيع و عندي ثمن مبيع و ثمن كل منهما لابد أن
+
+154
+00:13:51,700 --> 00:13:55,320
+يكون مالا متقوما شرعا وبالتالي لو كان مال غير
+
+155
+00:13:55,320 --> 00:14:02,100
+متقوم لا يصحي البيعومثال ذلك، خلّيكي معايا، الآن
+
+156
+00:14:02,100 --> 00:14:08,100
+عرفنا سابقا أن المال غير المتقوم ما لم يكن محرز أو
+
+157
+00:14:08,100 --> 00:14:11,600
+منع الشارع الانتفاع به، صح ولا لأ؟ لأن المتقوم إيش
+
+158
+00:14:11,600 --> 00:14:16,040
+هو؟ محرز وأباح الشارع الانتفاع به، وبناء على ذلك،
+
+159
+00:14:16,040 --> 00:14:21,530
+ما بيصير أبيع الخمر والخنزير؟ليش؟ لأنه لم يبح
+
+160
+00:14:21,530 --> 00:14:25,230
+الشارع لانتفاع به، مال غير متقوم شرعا، هذه الأمور
+
+161
+00:14:25,230 --> 00:14:30,550
+لا يصح بيعها ونبينا صلى الله عليه وسلم نهى عن بيع
+
+162
+00:14:30,550 --> 00:14:36,540
+المحرمات ومن ذلك قولهأو ما روي أنه صلى الله عليه
+
+163
+00:14:36,540 --> 00:14:41,920
+وسلم نهى عن ثمن الكلب وعن مهر البغي وحلوان الكهن
+
+164
+00:14:41,920 --> 00:14:46,020
+هذه الشغلات يعني مش في المعاملات الموضوع معناه
+
+165
+00:14:46,020 --> 00:14:50,460
+اللي هو ثمن الكلب، تمام؟ فلحظي معايا موضوع ما بدي
+
+166
+00:14:50,460 --> 00:14:53,780
+أجي أتحدث عن بيع الكلب لأنه في موضوع الاستثناءات
+
+167
+00:14:53,780 --> 00:14:59,080
+إذا كان للصيد وكذا، لكن أنت اشتري يا كلب لذاتههذا
+
+168
+00:14:59,080 --> 00:15:04,500
+هو الذي نهي عنه لأنه مال غير متقوم شرعا، نفس الأمر
+
+169
+00:15:04,500 --> 00:15:10,240
+بيع خنزير، بيع خمر و هكذا، كل هذه الأمور منهين
+
+170
+00:15:10,240 --> 00:15:16,500
+عنها أو عنبيعها، وأيضا ينهى أن تجعل أثمان
+
+171
+00:15:16,500 --> 00:15:20,920
+للمبيعات، ما بيصير أنا أخدكاسة خمر و أقوله معلش
+
+172
+00:15:20,920 --> 00:15:25,800
+حطلي جتعة نابلسية إذا ممكن يا عم بصعود يصير مابصرش
+
+173
+00:15:25,800 --> 00:15:30,280
+فلابد في كل من الثمن و المثمن أن يكون مالا متقوما
+
+174
+00:15:30,280 --> 00:15:36,440
+شرعا أيضا الأمور المتنجسة الأمور النجسة بينفعش
+
+175
+00:15:36,440 --> 00:15:41,440
+كمان الأمور المتنجسة مابصير نبيعها يعني اليوم عندي
+
+176
+00:15:41,440 --> 00:15:46,380
+مثلا خليني أقول مرتبان في سمن تعرف السمن مائع صح
+
+177
+00:15:46,380 --> 00:15:53,470
+فلو وجعت فيه فارةيع .. بعيدا عن اليع هو أصلا كنوا
+
+178
+00:15:53,470 --> 00:15:57,990
+.. الفارق لما وجه أتنجج جسده، مابصير أنا أروح
+
+179
+00:15:57,990 --> 00:16:05,040
+أطلعها و أكبها و أبيعما بصير، يعني بالاضافة لإنه
+
+180
+00:16:05,040 --> 00:16:09,360
+أصلا البيع باطل، أنتي آثمة، لإن الحق اتضرر بالناس،
+
+181
+00:16:09,360 --> 00:16:14,140
+حاجة نجسة كده كيف بدي ياكلوها، لكن لحظة معايا، طب
+
+182
+00:16:14,140 --> 00:16:18,600
+لو بدي أفطرت، عندي مثلا طحين وجعت فيه فارة، أنا
+
+183
+00:16:18,600 --> 00:16:21,480
+الفارة لو شيلتها وشيلت الطحين اللي حوالها، بنفع
+
+184
+00:16:21,480 --> 00:16:26,610
+أبيعها؟ أه بنفع، بعيدا عن الياع، أه؟بعيدا عن الأرف
+
+185
+00:16:26,610 --> 00:16:31,230
+تبعكم، أنا الآن بعيدا إن نفسي تعافو أو لا تعافو،
+
+186
+00:16:31,230 --> 00:16:35,190
+ما بتحدث عن ذلك، ما حد بيدربك على إيدك، لأ اشتريه،
+
+187
+00:16:35,190 --> 00:16:39,050
+إنه بجوز، أه بجوز، عادي مافي مشكلة، لأنه ليس
+
+188
+00:16:39,050 --> 00:16:44,690
+مائعا، فإن النجاسة فقط تنجس الموضع فقط، فبتشيليه،
+
+189
+00:16:44,690 --> 00:16:49,030
+عادي، فيش مشكلةقضية جرفانة مش جرفانة موضوع آخر مش
+
+190
+00:16:49,030 --> 00:16:54,250
+موضوعنا لكن المائعة أمرها مختلف تتنجس بوقوع
+
+191
+00:16:54,250 --> 00:17:03,070
+النجاسة فيها علم؟ تمام بالنسبة للشرط الثالث الشرط
+
+192
+00:17:03,070 --> 00:17:09,650
+الثالث يلا تفضلي بارك
+
+193
+00:17:09,650 --> 00:17:17,730
+الله فيك إذا أن يكون منتفعا به شرع لغير ضرورةالان
+
+194
+00:17:17,730 --> 00:17:22,850
+يا جماعة جابل ما نفصل تفصيلات هذا الشرط كشرط زي ما
+
+195
+00:17:22,850 --> 00:17:26,710
+هو لغير ضرورة منتفع بيه شرعا لغير ضرورة
+
+196
+00:17:30,160 --> 00:17:34,920
+خلّينا نجيبها مثال على أهلنا في سوريا في أزمتهم
+
+197
+00:17:34,920 --> 00:17:40,600
+الأخيرة حينما انقطع عنهم الماء و الغذاء و كل شيء
+
+198
+00:17:40,600 --> 00:17:45,300
+أكلوا ورق شجر و أكلوا ميتة و و إلى غير ذلك يعني
+
+199
+00:17:45,300 --> 00:17:52,900
+أكلوا شغلات لا يجوز أكلها لكن للضرورة للضرورة
+
+200
+00:17:52,900 --> 00:17:56,820
+بيصير حد فينا ينجي يعمل حاله شيخ و يقول حرام و لا
+
+201
+00:17:56,820 --> 00:18:02,000
+يجوز؟هذا اللي بتحكي حرام روح تعميهم وبعدين نتكلم
+
+202
+00:18:02,000 --> 00:18:08,080
+فمش من حاجة أي حد كائنا من كان يحرم فعلهم مافي
+
+203
+00:18:08,080 --> 00:18:13,360
+مشكلة الان اللي بنحكي فيه أن أحيانا الشغل هذه
+
+204
+00:18:13,360 --> 00:18:19,200
+الأصل أنها غير منتفعة بيها لكن في حالة ضرورة ينتفع
+
+205
+00:18:19,200 --> 00:18:27,190
+بيها فالشغل اللي ينتفع بيها لأجل الضرورةهذه لأ
+
+206
+00:18:27,190 --> 00:18:32,650
+ليست محلا للبيع مافيش مجال اجي اقول والله يا جماعة
+
+207
+00:18:32,650 --> 00:18:38,930
+اسمعنا ان البسس بتتاكل و الميتا بتتاكل فخليني انا
+
+208
+00:18:38,930 --> 00:18:43,910
+استفيد اعملي تجارة و افتحلي محل لبيع كذا كذا بصير؟
+
+209
+00:18:43,910 --> 00:18:50,720
+بصرش ليش؟ لأن الانتفاع هنا كان لأجل الضرورةفمش هذا
+
+210
+00:18:50,720 --> 00:18:53,600
+اللي بيعنيني، انا اللي بيعنيني ان المنفع تكون لغير
+
+211
+00:18:53,600 --> 00:18:58,100
+ضرورة، يعني بالوضع الطبيعي، يعني بالوضع العادي أن
+
+212
+00:18:58,100 --> 00:19:03,640
+يكون منتفعا به لغير ضرورة كمبدأة، مفهمناها؟ okay
+
+213
+00:19:03,640 --> 00:19:10,600
+هل جيت؟ بنقول انه لازم المبيع يكون منتفع به بالوضع
+
+214
+00:19:10,600 --> 00:19:17,240
+الطبيعي، لغير ضرورة يعني بالوضع العاموبناء على ذلك
+
+215
+00:19:17,240 --> 00:19:23,360
+كل ما لا نفعله سواء شرعا أو عرفا لا يصح أن يباع ما
+
+216
+00:19:23,360 --> 00:19:32,020
+بيصير يعني مثلا بدي أقول عندي مثلا آلات اللهو هذه
+
+217
+00:19:32,020 --> 00:19:37,760
+هي .. يعني إلها منفعة عند البعض لكن الإسلام بيقول
+
+218
+00:19:37,760 --> 00:19:43,520
+هذه الآلات منفعتها مش مباحة شرعا حلو؟ طيب منفعة
+
+219
+00:19:44,580 --> 00:19:49,340
+عرفا لا يعتدوا بيها اللي هو الدباب مثلا والله يا
+
+220
+00:19:49,340 --> 00:19:54,180
+جماعة في عرض ميد دبانة بشكل شو رأيكم؟ نعم؟ نعم؟
+
+221
+00:19:54,180 --> 00:19:59,260
+وين المنفع؟ okay الشريعة ما نهت لكن العرف بيقول ان
+
+222
+00:19:59,260 --> 00:20:04,280
+هذا سفه هذا تضيع للمال انك تدفع فلوس مقابل هيك
+
+223
+00:20:04,280 --> 00:20:08,440
+شغلات على شو؟ إباعة للمال وقد نهى النبي صلى الله
+
+224
+00:20:08,440 --> 00:20:15,570
+عليه وسلم عن إضاعة المال فلا يصح البيع تمام؟ حلوطب
+
+225
+00:20:15,570 --> 00:20:23,270
+ماذا لو كان المبيع وقت العقد لا ينتفع به لكن مقالا
+
+226
+00:20:23,270 --> 00:20:29,370
+مستقبلا له منفع وله نفع بنفع؟ أه بينفع إذا ليس
+
+227
+00:20:29,370 --> 00:20:34,490
+شرطا أن أنتفع من المبيع وقت العقد مش ضروري المهم
+
+228
+00:20:34,490 --> 00:20:39,150
+أن أنتفع به سواء حال العقد أو مستقبلا مقالا زي
+
+229
+00:20:39,150 --> 00:20:43,630
+المهرة الصغيرة أنا باشتري مهر صغيروقت ما اشتريته
+
+230
+00:20:43,630 --> 00:20:48,290
+وقت العقد في منه فايدة في منه منفع لأ لكن مقالا
+
+231
+00:20:48,290 --> 00:20:54,830
+مستقبلا إله منفع فما في أي مشكلةو أيضا الجحش
+
+232
+00:20:54,830 --> 00:20:59,970
+الصغير الحمار even الحمار اسمه جحش فالجحش الصغير
+
+233
+00:20:59,970 --> 00:21:04,630
+انا لما بشتريه و هو صغير بنتفع بحمل عليه أفقال لأن
+
+234
+00:21:04,630 --> 00:21:09,490
+الحمار عادة بنحمل أفقال عليه بحمل لأ لكن لما يكبر
+
+235
+00:21:09,490 --> 00:21:15,790
+و يصير حمار بنفعل بيه عادي جدا تمام؟ حلو النحل
+
+236
+00:21:15,790 --> 00:21:24,990
+للعسل طيب جميل و النحل للعسلواضح أه؟ في أي سؤال؟
+
+237
+00:21:24,990 --> 00:21:31,330
+إذا ننتقل للحديث عن الشرط الرابع من شروط المعقود
+
+238
+00:21:31,330 --> 00:21:36,530
+عليه وهو أنه لابد في المعقود عليه أن يكون مقدورا
+
+239
+00:21:36,530 --> 00:21:42,730
+على تسليم حسا و شرعا مين تحكينا عن هذا الشرط؟ يلا
+
+240
+00:21:42,730 --> 00:21:43,750
+اتفضلي
+
+241
+00:21:46,020 --> 00:21:48,980
+يعني زي ما تبيع ال .. زي ما تبيع المعدومة، زي جنب
+
+242
+00:21:48,980 --> 00:21:53,160
+الشارب أو الطيب اللي هو أو سنة تربحها. عندنا شغالة
+
+243
+00:21:53,160 --> 00:21:57,860
+عندنا دي جزء من قشر، جزء اطبيعي مبيع جزء، غير ما
+
+244
+00:21:57,860 --> 00:22:01,600
+تبع فيه أصلا، أصلا لا يقبل القسم ال .. القسم زي
+
+245
+00:22:01,600 --> 00:22:05,360
+بالي جزء من كتاب أو جزء من صيد أو جزء من بيت، هذه
+
+246
+00:22:05,360 --> 00:22:07,080
+أصلا لا تقبل القسمة
+
+247
+00:22:09,680 --> 00:22:14,700
+بارك الله فيك، شطورة، إذا بالنسبة ليه الشرط الرابع
+
+248
+00:22:14,700 --> 00:22:19,460
+إنه لابد في المبيعي أن يكون مقدورا على تسليم حصة و
+
+249
+00:22:19,460 --> 00:22:26,040
+شرعة كما سنعلم المحاضرة القادمة أثار عقد البيع إن
+
+250
+00:22:26,040 --> 00:22:32,810
+أسلم السلةفبدي اترتب على اني ابيعك اني اسلمك طب
+
+251
+00:22:32,810 --> 00:22:36,450
+اذا كانت الشغل اصلا انا مش قادرة اسلمك اياها اي
+
+252
+00:22:36,450 --> 00:22:41,610
+تصور بيعها بالتأكيد لأ فالقدرة على التسليم قد تكون
+
+253
+00:22:41,610 --> 00:22:50,190
+حسية او شرعية حكمية حسية ان انا مش قادرة اسلمك زي
+
+254
+00:22:50,190 --> 00:22:54,130
+قضية السمك في الميه الطير في الهوى الخيل الهارب
+
+255
+00:22:54,130 --> 00:23:00,910
+مني هذه الأمور كلها مباحثةلكن مش بإيدي لحتى أسلمك
+
+256
+00:23:00,910 --> 00:23:04,950
+إياها غير مقدور على تسليمها حسا السمك اللي في
+
+257
+00:23:04,950 --> 00:23:08,570
+الميه يصضي ويعي ما حد بيقولك لأ الطير اللي في
+
+258
+00:23:08,570 --> 00:23:11,710
+الهواء يصضي ويعي برضه ما حد بيقولك لأ لأن وقتها
+
+259
+00:23:11,710 --> 00:23:15,470
+بيكون مقدور على تسليمه أما أنت بيعيه و هو في
+
+260
+00:23:15,470 --> 00:23:20,310
+الهواء أو و هو في البحر كالسمك مثلا فلا يصح نفس
+
+261
+00:23:20,310 --> 00:23:26,820
+الأمر يقال بالنسبة لإن عندك خال هرب منكبصير اتبعى؟
+
+262
+00:23:26,820 --> 00:23:34,760
+لأ رجعى لحيازتك بعدين اتبعى كونوا هارب ومش جادرة
+
+263
+00:23:34,760 --> 00:23:40,640
+تمسكيه فما بصير انك اتبعى لسه قبل ما نروح لشرعان
+
+264
+00:23:40,640 --> 00:23:45,520
+طب بالنسبة لبيع المغصوب شو رأيكم؟ يعني جوالي هذا
+
+265
+00:23:45,520 --> 00:23:50,140
+غصب منيه مش سرقة لحظة السرقة بالعادة بتصير بالخفاء
+
+266
+00:23:51,500 --> 00:23:56,760
+يعني عادة السراج بينتهز فرصة معينة ومش ضروري يكون
+
+267
+00:23:56,760 --> 00:24:00,800
+قوي ممكن واحد أصلا بيخاف من خياله فخلاص شاف وماحدش
+
+268
+00:24:00,800 --> 00:24:05,880
+بتطلع أخد الشغل ومشي مثلا بالخفاء الغصب بالعادة
+
+269
+00:24:05,880 --> 00:24:09,220
+غير على أنه بالعلان بالعادة بيعتمد على القوة و
+
+270
+00:24:09,220 --> 00:24:13,160
+المنع والشوكة أنه أنا فلان ابن فلان و باخد وعيني
+
+271
+00:24:13,160 --> 00:24:18,120
+عينك ومابتقدر تكلميني حلو؟ فالأن هذا الجوال غصب
+
+272
+00:24:20,010 --> 00:24:25,690
+أصبح مغصوبا، هل يجوز لي أن أبيعه؟ لأ، اها، تمام،
+
+273
+00:24:25,690 --> 00:24:31,330
+اذا كقاعدة عامة، لحظة لما بقول قاعدة عامة يعني في
+
+274
+00:24:31,330 --> 00:24:35,750
+استثناء، ادي بحكي، كقاعدة عامة ما بصير بيع
+
+275
+00:24:35,750 --> 00:24:43,300
+المغصوب، لماذا؟ لعدم القدرة على التسليملكن يجوز
+
+276
+00:24:43,300 --> 00:24:48,000
+بيع المغصوب في حالتين في حالتين يجوز فيها بيع
+
+277
+00:24:48,000 --> 00:24:53,720
+المغصوب لاستثناء الأول إذا كان المشتري قادرا على
+
+278
+00:24:53,720 --> 00:24:58,220
+انتزاعه من الغاصب يعني نجي لإسلام نخليها شريرة
+
+279
+00:24:58,220 --> 00:25:03,460
+تمام موافقة؟ وموافقة تكوني شريرة يا رؤى؟ موافقة؟
+
+280
+00:25:03,460 --> 00:25:07,780
+حلو خليكي على جانبي يا رؤى هل جيت إسلام شريرة؟
+
+281
+00:25:09,400 --> 00:25:14,500
+شايفة حالها بنت فلان أو بنت علان إجت أخدت جوالي
+
+282
+00:25:14,500 --> 00:25:18,420
+ومشيت و أنا بتطلع فيها مش قادرة أحكي أي كلمة ممكن
+
+283
+00:25:18,420 --> 00:25:25,050
+أن أحبس يعني فسكتت أخدت الجوال ومشيتفهل جيت بصير
+
+284
+00:25:25,050 --> 00:25:29,870
+اني أبيعه؟ لأ ليش؟ لعدم القدرة على التسليم لكن في
+
+285
+00:25:29,870 --> 00:25:32,850
+حالة بنقول إذا كان المشتري قادر على انتزاعه من
+
+286
+00:25:32,850 --> 00:25:38,470
+الغاصب ينفع إجت رؤية مشرنية أكتر من اسلام إجت
+
+287
+00:25:38,470 --> 00:25:42,090
+تقولي وين جوالك؟ طب والله أنا كنت نفسي أشتريه الله
+
+288
+00:25:42,090 --> 00:25:45,490
+يسامحك بعتيله لو حكيتلي قولتلها لا بعته ولا شي هك
+
+289
+00:25:45,490 --> 00:25:48,530
+هك القصة جتلي ان انت موافقة تبعيني إياه؟ قولتلها
+
+290
+00:25:48,530 --> 00:25:51,810
+أنا ماعندي مشكلة بس أصلا ماعدش اللي جوال لبيعك
+
+291
+00:25:53,070 --> 00:25:58,550
+الموضوع عندى فانا بجيبلكى اياه فطبعا اسلام قدام
+
+292
+00:25:58,550 --> 00:26:03,170
+رؤى هسهس هتصير هدى كال اكتر يعنى القوة والجبروت
+
+293
+00:26:03,170 --> 00:26:07,750
+اللى عندها ولا شي جبروت اسلام قدامها تقدر بكل
+
+294
+00:26:07,750 --> 00:26:10,910
+بساطة اسلام وين الجوال هاتى خلاص أخدته ومشيت بنفع
+
+295
+00:26:10,910 --> 00:26:15,590
+أبينفع أبيعنا رؤى ها لحظى معايا إذا يجوز بيع
+
+296
+00:26:15,590 --> 00:26:19,850
+المغصوب فيما لو كان المشتري قادرا على انتزاعه من
+
+297
+00:26:19,850 --> 00:26:25,690
+الغاصب حلو تمامهذه الحالة الأولى الحالة التانية
+
+298
+00:26:25,690 --> 00:26:29,690
+فيما لو كان الغاصب هو او المشتري هو نفسه الغاصب
+
+299
+00:26:29,690 --> 00:26:37,120
+اسلام الشريرة اجت غصبة جوالهبعد كده إجت هي نفسها
+
+300
+00:26:37,120 --> 00:26:40,480
+تشتري الجوال مني، إن أنا غصبته منك، أنا بدي
+
+301
+00:26:40,480 --> 00:26:46,160
+أشتريه، ضميرها نص صحي، نص، فبدي أشتريه، بصير؟ أه
+
+302
+00:26:46,160 --> 00:26:50,900
+بصير، حتى لو أنا مثلا بدي أفترض إن أنا أصلا ولا في
+
+303
+00:26:50,900 --> 00:26:53,940
+بالي مش حابة أبيع الجوال، بس بالنسبة لإيلي في
+
+304
+00:26:53,940 --> 00:26:59,010
+الحالة هذه زي ما بقولوا ريحت البر ولا عدمهيعني اخد
+
+305
+00:26:59,010 --> 00:27:03,550
+ثمن و افضل ما يضيع ولا اخد شيء و خاصة انه انا لما
+
+306
+00:27:03,550 --> 00:27:09,150
+غصب مني يعني ايجي في فالي اني ممكن مااشوفوش علم؟
+
+307
+00:27:09,150 --> 00:27:14,510
+هذا بالنسبة لقدر على التسليم حسا و قلنا القدر على
+
+308
+00:27:14,510 --> 00:27:19,910
+التسليم حسا و شرعا شو يعني؟ شرعا يعني حكما انه
+
+309
+00:27:19,910 --> 00:27:25,670
+يعني في حكم المقدور على تسليمه الآن يا جماعة الأصل
+
+310
+00:27:27,250 --> 00:27:33,590
+أنا لو بدي أفترض جدلًا، نقول مثلًا .. بدي أفترض
+
+311
+00:27:33,590 --> 00:27:39,190
+إنه هذا مثلًا حاسوب .. desktop يعني مش laptop، أه؟
+
+312
+00:27:39,190 --> 00:27:45,430
+يلو أجزاء يعني، فالآن عادي جدًا أبيع لحدان box و
+
+313
+00:27:45,430 --> 00:27:50,210
+أبيع لحدان ال screen، عاديمقدور على تسليمه اه
+
+314
+00:27:50,210 --> 00:27:54,150
+مقدور على تسليمه حصا و شرعا انه حصا انا جادرة اشار
+
+315
+00:27:54,150 --> 00:27:57,650
+عن ان ال box لوحده جادرة انتفع بيه انه في عندي
+
+316
+00:27:57,650 --> 00:28:00,630
+وسيلة تانية او كذا او اصلا مابتلزمنيش ال screen
+
+317
+00:28:00,630 --> 00:28:06,750
+بشبكه على شاشة ال CD عادي يعني تمام مثلا فالان
+
+318
+00:28:06,750 --> 00:28:11,270
+بنفع اه حصا و شارعا بنفع نفس الشيء اي شئ اللي
+
+319
+00:28:11,270 --> 00:28:15,210
+أجزاءه بقدر استفيد من كل جزء على حده مافيش مشكلة
+
+320
+00:28:15,210 --> 00:28:20,620
+تماميعني مثلا البناية اللي فيها خمس طوابق، بنفع
+
+321
+00:28:20,620 --> 00:28:24,200
+أبيعها كشغل؟ أه بنفع، فيش مشكلة، يعني مش لازم
+
+322
+00:28:24,200 --> 00:28:28,480
+أبيعها مرة واحدة، فصار أن أبيع شجة من العمارة
+
+323
+00:28:28,480 --> 00:28:33,360
+مقدورة على تسليم وحصة وشارعة، فيش مشكلةبمعنى إن
+
+324
+00:28:33,360 --> 00:28:38,400
+الطلاب في الآخر بقدر ينتفع عادي لكن إذا كان الشيء
+
+325
+00:28:38,400 --> 00:28:41,840
+غير مقدور على تسليمه شرعا ما بيصير بايعه اكتب
+
+326
+00:28:41,840 --> 00:28:45,460
+المعاملات هال gate إيش في عقد؟ في بيع و في سلم و
+
+327
+00:28:45,460 --> 00:28:49,780
+في ربا و في رهن بصير أنا أخلق البيع و السلم لطالبة
+
+328
+00:28:49,780 --> 00:28:53,400
+و الرهن و الربا لطالبة تانية و أجسم الكتاب و أبيعه
+
+329
+00:28:53,400 --> 00:28:58,140
+لطالبتين؟ لأ لأنه ولا طالبة هتنتفعلا اللي أخدت
+
+330
+00:28:58,140 --> 00:29:02,100
+البيع لوحده هتنتفع ولا اللي أخدت الربع هتنتفع كلا
+
+331
+00:29:02,100 --> 00:29:08,580
+هما المنفعة ناقصة بالنسبة لكلاهما وبالتالي بقسمته
+
+332
+00:29:08,580 --> 00:29:13,060
+ذهبت منفعته إذا غير مقدور على تسليمه شرعا هو حسا
+
+333
+00:29:13,060 --> 00:29:18,060
+أنا مزعته سلمت حسا سلمت هذا لا يكفي أيضا بدي أكون
+
+334
+00:29:18,060 --> 00:29:24,340
+مقدور على تسليمه شرعا يعني جادر أنتفع بيهنفس الأمر
+
+335
+00:29:24,340 --> 00:29:29,420
+يقال بالنسبة لو بيت عندى انا بيت صغير البيت اصلا
+
+336
+00:29:29,420 --> 00:29:33,120
+عبارة عن قوضة صغيرة مع صالة مع حمام مع مطبخ في
+
+337
+00:29:33,120 --> 00:29:38,980
+مجال اعمل و شجتان؟ لأ فبقسمته تذهب منفعته انا لو
+
+338
+00:29:38,980 --> 00:29:42,500
+بدي اجسمه هيطلع حصة واحد القوضة و الصالون و التانى
+
+339
+00:29:42,500 --> 00:29:47,010
+مطبخ و حمامطب لها تنتفع و لها تقدر تعيشي بيت مافيه
+
+340
+00:29:47,010 --> 00:29:51,130
+حمام؟ لأ افلان بيقدر يعيش في بيت مافيه مطبخ؟ برضه
+
+341
+00:29:51,130 --> 00:29:56,210
+لأ فإذا بقسمته ذهبت منفعته إذا غير مقدورة على
+
+342
+00:29:56,210 --> 00:29:59,570
+تسليمه شرعا عشان كده قلنا الشرط إنه لازم القدرة
+
+343
+00:29:59,570 --> 00:30:03,710
+على التسليم تكون حسية و حكمية حكمة شرعا نفس الشيء
+
+344
+00:30:03,710 --> 00:30:08,870
+تمام؟ علم؟ هذا بالنسبة للشرط الرابع بالنسبة للشرط
+
+345
+00:30:08,870 --> 00:30:15,920
+الخامس نعم في أي سؤال؟Okay الشرط الخامس يا جماعة،
+
+346
+00:30:15,920 --> 00:30:19,340
+لحظة في الكتاب إيش جالك؟ مافي غلط بس بدي أنابهج
+
+347
+00:30:19,340 --> 00:30:24,700
+لشغله، في الكتاب جالك أن يكون مملوكا للعاقد وحطها
+
+348
+00:30:24,700 --> 00:30:30,460
+بال .. بالغامق صح؟ فإنت إيش فهمتي؟ إنه خلاص هذا هو
+
+349
+00:30:30,460 --> 00:30:35,240
+الشرط، طبعا مش بس هذا هو الشرطلأنه .. ركزوا ..
+
+350
+00:30:35,240 --> 00:30:40,520
+لأنه لو بدي أكتفي بيه شرطا معنى الكلام مابصير حد
+
+351
+00:30:40,520 --> 00:30:44,360
+يبيع جوالي حتى لو أذنت له، هيك حيصير، انه لازم
+
+352
+00:30:44,360 --> 00:30:48,420
+يكون مملوك حتى يجوز أبيع، و هذا الكلام باطل لأنه
+
+353
+00:30:48,420 --> 00:30:53,000
+أنا عادي جدا أبيع لأي حد فيكم حاجته إذا هو وكلني،
+
+354
+00:30:53,000 --> 00:30:58,040
+هو أذن ليهتمام وبناء على ذلك احنا بنقول كشرط
+
+355
+00:30:58,040 --> 00:31:02,780
+ابتداء ان يكون ليه ال .. يكون مملوك للعاقد او
+
+356
+00:31:02,780 --> 00:31:08,380
+مأذون له فيه عشان كده انا عبرت عنه هنا بصيغة اخرى
+
+357
+00:31:08,380 --> 00:31:14,600
+ان يكون للعاقد سلطان عليه سلطة يعني بملك او ولاية
+
+358
+00:31:15,620 --> 00:31:20,700
+بملك أو ولاية بمعنى يكون مملوك أو في إلي ولاية
+
+359
+00:31:20,700 --> 00:31:23,640
+عليه والولاية إما من الشرع كولاية الأب على مال
+
+360
+00:31:23,640 --> 00:31:29,380
+إبنه أو الأشخاص لما يوكلوا بعض فأنا لما فلان وكلني
+
+361
+00:31:29,380 --> 00:31:34,460
+فصار إلي سلطة على هذا الشيء صح ولا لا؟ تمام فإذا
+
+362
+00:31:34,460 --> 00:31:41,220
+لا تبيع ما ليس عندك أو لا تبيع ما لا تملك ليش؟
+
+363
+00:31:41,220 --> 00:31:46,560
+لأنه غير مملوك أو غير مقدون وبالتالي لو أنا شخصلو
+
+364
+00:31:46,560 --> 00:31:51,420
+أن شخصا قام ببيع مال غيره دون إذن منه فلا يصح
+
+365
+00:31:51,420 --> 00:31:57,460
+البيع لماذا؟ لعدم الإذن لأنه لا مملوك ولا مأذون
+
+366
+00:31:57,460 --> 00:32:02,460
+وهذا ما يُعرف ببيع الفضولي وسبق أن قلنا إن الفضولي
+
+367
+00:32:02,460 --> 00:32:08,300
+هو من يتصرف في مال غيره دون إذن منه فإذا لابد من
+
+368
+00:32:08,300 --> 00:32:13,760
+أن يكون للعاقد سلطة على الشيء المراد بيعه تمام؟
+
+369
+00:32:13,760 --> 00:32:19,710
+حلو الشرط الأخيرفي أي شي بالشرط الخامس ما حكيناه
+
+370
+00:32:19,710 --> 00:32:24,590
+صح يالفش في كلام okay بالنسبة للشرط السادس تفضلي
+
+371
+00:32:24,590 --> 00:32:32,450
+احكي معلومة للعقدان شو يعني؟أن يكون معلومة للعملاء
+
+372
+00:32:32,450 --> 00:32:36,270
+المعلمان يبنى من المنازعة المساعدة أول فللسحب
+
+373
+00:32:36,270 --> 00:32:42,550
+البيع أو الشراء إذا كم ثمن أو المثمن مجهول مثمن أو
+
+374
+00:32:42,550 --> 00:32:45,910
+المثمن مجهول أزهار تقديم الغارب إلى المنازعة أو
+
+375
+00:32:45,910 --> 00:32:50,260
+الخصومةفلو قال شخص لآخر اشتريته منك سيارة بالتمام،
+
+376
+00:32:50,260 --> 00:32:54,000
+اللي يفكر بيه كله، لا يسح الشرق للجهالة في التمام،
+
+377
+00:32:54,000 --> 00:32:57,700
+أو قال بيته كالشعب، من قطيل الغنم اللذي أملكه،
+
+378
+00:32:57,700 --> 00:33:01,940
+وقال لآخر قبله، فلا يسح البيت الجهالة في نبيه، لأن
+
+379
+00:33:01,940 --> 00:33:05,460
+الجهالة تقضي إلى المنازعات والغرض، وقد نهى النبي
+
+380
+00:33:05,460 --> 00:33:11,020
+صلى الله عليه وسلمبرك الله فيك إذا الشرط بيقول ليه
+
+381
+00:33:11,020 --> 00:33:16,800
+أن يكون المعقود عليه معلوما للعاقدين علما يمنع من
+
+382
+00:33:16,800 --> 00:33:21,980
+الجهالة لأن الجهالة غرر وقد نهى النبي صلى الله
+
+383
+00:33:21,980 --> 00:33:25,780
+عليه وسلم عن بيع الغرر ويعرف أن الغرر هو مجهولة
+
+384
+00:33:25,780 --> 00:33:31,640
+العاقبة تمامالأن يا جماعة العلم بديكون بعلم جنسه
+
+385
+00:33:31,640 --> 00:33:36,860
+أو بمعرفة جنسه و نوعه و صفته و قدره يعني أنا لما
+
+386
+00:33:36,860 --> 00:33:40,540
+بدي أبيع جمح بدي أعرف ابتداء الجمح بلدي و لا مصري
+
+387
+00:33:40,540 --> 00:33:44,420
+و لا مستورد و لا بصرشوة بدي أعرف طن و لا اتنين طن
+
+388
+00:33:44,420 --> 00:33:50,320
+بدي أعرف أحمر و لا أسمر و هكذا صفاته قدره جنسه
+
+389
+00:33:50,320 --> 00:33:55,380
+نوعه هذه الأمور كلها بديكون عندي علم بيها ليش؟ لأن
+
+390
+00:33:55,380 --> 00:34:01,220
+عدم العلمجهالة، والجهالة بالعادة تؤدي للنزاع بين
+
+391
+00:34:01,220 --> 00:34:07,720
+الطرفين، يعني مثلا عندي أنا قاطيع من الغنم، إجا حد
+
+392
+00:34:07,720 --> 00:34:13,960
+يشتري مني، قولتله بعتك واحدة منهمدون أن أعينها و
+
+393
+00:34:13,960 --> 00:34:18,000
+خلاص و قال لي اشتريت و قبلته 100% و تم العقد بيني
+
+394
+00:34:18,000 --> 00:34:22,740
+وبينه وقت التسليم روحت أخدت غنمة أسلمله إياها قال
+
+395
+00:34:22,740 --> 00:34:25,900
+لي لا انا مابدي هذه انا بدي هذه قلت له لا لا لا
+
+396
+00:34:25,900 --> 00:34:28,760
+هذه لا يمكن أبيها لأ انا .. انا كان جافدي عن هذه و
+
+397
+00:34:28,760 --> 00:34:33,740
+صار اشتاش بينتنا بصير ولا مابصرش؟ بصير فمنعا من
+
+398
+00:34:33,740 --> 00:34:38,060
+ذلك من البداية بدي يكون فيه تحديت في علم بهذا
+
+399
+00:34:38,060 --> 00:34:43,570
+المبيع حتى لا يحدث بيننا اي نزاعنفس الأمر يقال
+
+400
+00:34:43,570 --> 00:34:48,250
+بالنسبة للثمن ما بيصير اجي اقولك بدي اشتري منك
+
+401
+00:34:48,250 --> 00:34:51,670
+الغنم هادي بهذه الفلوس و الفلوس انا حاطاها بإيدي
+
+402
+00:34:51,670 --> 00:34:56,970
+دون ما اتش فيها يعني فالان لحظة معايا فانا ممكن
+
+403
+00:34:56,970 --> 00:35:01,210
+يكونوا كلهم عشرة او عشرين شكل و عاملهم أجورات
+
+404
+00:35:01,210 --> 00:35:05,530
+فعملين كمية في إيدي فانت فكرت إش محرز يعني و وفكت
+
+405
+00:35:05,530 --> 00:35:09,170
+بناء على هذا الأساس فلما خدتهم عدتهم أصلا عشرين
+
+406
+00:35:09,170 --> 00:35:13,420
+شكل و انت كنت بفكرة خمسمية شكل مثلافإذا لأ لأ أنا
+
+407
+00:35:13,420 --> 00:35:17,500
+بطلت لأ أنت وفجت و إيش صارت وش بيني وبينك فمن
+
+408
+00:35:17,500 --> 00:35:21,960
+البداية منعا من ذلك بدي يكون معلوم شغلة تالتة الأن
+
+409
+00:35:21,960 --> 00:35:25,780
+يا جماعة أنا أجيت أشتري منك الشغلة و قولتلي ماشي
+
+410
+00:35:25,780 --> 00:35:33,040
+راح أبيعك إياها ب ألف كده و سكت فالأن يا ترى روحت
+
+411
+00:35:33,040 --> 00:35:36,680
+أدفعلك دفعتلك ألف دولار قولتلي نعم أنا جسدي ألف
+
+412
+00:35:36,680 --> 00:35:40,750
+دينارلأ و الله أنا لما قلتيلي ألف أنا فهمت أنه ألف
+
+413
+00:35:40,750 --> 00:35:45,790
+دولار و أنا مالي فهمت أنا كان جصدي فسعرات طوشة فمن
+
+414
+00:35:45,790 --> 00:35:51,050
+البداية طالما أن هناك كذا عملة في البلد بدنا نحدد
+
+415
+00:35:51,050 --> 00:35:56,290
+نوع العملةلكن لو كان عندي في البلد هي هالعملة
+
+416
+00:35:56,290 --> 00:36:01,230
+الواحدة حينها عادي جدا أقولك ألف بدون ما أقول ألف
+
+417
+00:36:01,230 --> 00:36:05,890
+شو لأنه حيصير العرف هو اللي بيحدد يعني مثلا بسوريا
+
+418
+00:36:05,890 --> 00:36:09,890
+مافيش إلا إياش ليرة فعادي أقولك ألف خلاص مش داعي
+
+419
+00:36:09,890 --> 00:36:16,570
+أقول ألف ليرة وصلت؟ تمام الآن لحظة معايا بنقول أنه
+
+420
+00:36:18,040 --> 00:36:22,300
+العلم لابد منه لأنه عدم العلم جهاله و الجهاله غرر
+
+421
+00:36:22,300 --> 00:36:27,680
+طيب كيف يحصل العلم بالمبيع أو بالثمن لأنه قلنا
+
+422
+00:36:27,680 --> 00:36:31,220
+العلم بدي يكون سواء في المبيع أو في الثمن كيف يحصل
+
+423
+00:36:31,220 --> 00:36:38,200
+العلم وسائل العلم بالمبيع العلم يعرف بواحدة من
+
+424
+00:36:38,200 --> 00:36:44,080
+أربعة أمور واحدة من أربعة أمور طبعا لحظة معايا
+
+425
+00:36:44,080 --> 00:36:50,170
+الأربعة هدولمش ضروري كلهم يجتمعوا واحدة تكفي للعلم
+
+426
+00:36:50,170 --> 00:36:54,270
+بالمعقود عليه واحدة تكفي أي واحدة فيهم تكفي يعني
+
+427
+00:36:54,270 --> 00:36:59,690
+مش ضروري يجتمع هم الأربع تمام فنجي لأول وسيلة من
+
+428
+00:36:59,690 --> 00:37:01,830
+وسائل العلم بالمعقود عليها
+
+429
+00:37:05,510 --> 00:37:10,010
+برك الله فيك أول شي بمشاهدته والإشارة إليه إذا كان
+
+430
+00:37:10,010 --> 00:37:14,190
+حاضرا أنا لأن بدي أبيعك جوالي وهي جوالي حاضر هنا
+
+431
+00:37:14,190 --> 00:37:19,390
+فأنا أجيت أقولك بعتك هذا الجوال أشرتله انت شفتيه
+
+432
+00:37:19,390 --> 00:37:23,890
+في داعي أبدأ أحكيلك عنه أي تفاصيل ما هي قدامك يا
+
+433
+00:37:23,890 --> 00:37:29,420
+ماما شوفيه فإذا المشاهدة تكفي للعلموبالتالي
+
+434
+00:37:29,420 --> 00:37:34,740
+المشاهدة يحصل بها العلم وبالتالي تمنع من الجهالة
+
+435
+00:37:34,740 --> 00:37:40,780
+وبالتالي تمنع من النزاع تمام؟ اتنين يلّا
+
+436
+00:37:44,300 --> 00:37:49,980
+إذا إذا رأى المتعاقدين البدل أو رأى المتعاقدين
+
+437
+00:37:49,980 --> 00:37:57,100
+البدل قبل العقد وكان مما لا يتغير عادة يعني أنا كل
+
+438
+00:37:57,100 --> 00:38:01,760
+يوم مثلا بجيلكم بجوالي اليوم جاية بدون الجوال
+
+439
+00:38:01,760 --> 00:38:05,400
+وانتوا دايما بتشوفوا معايا وذاكرين أوصافي يعني ما
+
+440
+00:38:05,400 --> 00:38:09,870
+شاء الله عنكم فاصلين كل صغيرة فيه تمام؟اليوم ما
+
+441
+00:38:09,870 --> 00:38:13,010
+جبته معايا و إجيت أقول و الله يا جماعة أنا أزهجت
+
+442
+00:38:13,010 --> 00:38:17,790
+من هالجوال و بدي أبيعه جوالي بدي أبيعه بينفع لو
+
+443
+00:38:17,790 --> 00:38:21,050
+واحدة جالت أنا بدي أشتري بنفع؟ أه بنفع لأنه العلم
+
+444
+00:38:21,050 --> 00:38:25,850
+حاصل هنا ليش؟ لأنه إحنا شايفينه و متذاكرينه فمافي
+
+445
+00:38:25,850 --> 00:38:34,010
+أي مشكلة تمام؟ الأمر التالت؟ اتفضلي عوض
+
+446
+00:38:34,010 --> 00:38:34,830
+مش عوض
+
+447
+00:38:37,310 --> 00:38:42,090
+بارك الله فيك رؤية بعض العواض إذا كانت تغني عن
+
+448
+00:38:42,090 --> 00:38:46,270
+رؤية باقيها اليوم هذا اسمه البيع بالأنموزج اليوم
+
+449
+00:38:46,270 --> 00:38:50,190
+يا جماعة خاصة التجار لما بيشتروا سلع كتيرة
+
+450
+00:38:50,190 --> 00:38:54,990
+مابيروحوش يشوفوا كل حاجة فيها بيشوفوا عينةجزء
+
+451
+00:38:54,990 --> 00:38:59,090
+الموزج عشان كده مثلا فلان التاجر .. تاجر الملابس
+
+452
+00:38:59,090 --> 00:39:02,790
+لما بشتري container ملابس أو جلبابات مثلا بشتريلك
+
+453
+00:39:02,790 --> 00:39:07,330
+ألف جلباب فكرك بيشوفهم كلهم؟ لأ بيبعتله صاحب
+
+454
+00:39:07,330 --> 00:39:11,490
+الشركة اللي بيستورد من عندها catalog فيه موديلات
+
+455
+00:39:11,490 --> 00:39:15,170
+اللي بدوا إياها وجانب كل موديل جطة جماش عشان يشوف
+
+456
+00:39:15,170 --> 00:39:20,440
+الخامة بسفهذا يغني عن رؤية الباقي انا بدي اشتري
+
+457
+00:39:20,440 --> 00:39:23,820
+تلاتة طون جمح مش لازم اشوف الجمحات واحدة واحدة
+
+458
+00:39:23,820 --> 00:39:28,160
+فانا بدي نحف نق اه والله منيح خلاص بدي تلاتة طون و
+
+459
+00:39:28,160 --> 00:39:32,560
+هكذا فرؤية البعض تغني وتكفي عن رؤية الكل الشغل
+
+460
+00:39:32,560 --> 00:39:38,340
+الأخير هو بيها نختين و
+
+461
+00:39:38,340 --> 00:39:42,840
+الباقي تفضلي عيوة
+
+462
+00:39:42,840 --> 00:39:48,870
+أيوةبرك الله فيكي رؤية ظاهر الإيواد اللي بتدل على
+
+463
+00:39:48,870 --> 00:39:53,230
+أو بيكون حافظ له باطنه، اليوم البطيخة أنا لما
+
+464
+00:39:53,230 --> 00:39:57,170
+بشتريهامش لازم أجوله على السكين يا ببطيخه يفتحلي
+
+465
+00:39:57,170 --> 00:40:00,490
+كل الببطيخات و بالاخر مش شارع ولا حاجة و مروحة صح
+
+466
+00:40:00,490 --> 00:40:04,890
+ولا لأ؟ فأنا أكتفي برؤية الظاهر اللي بتدل على حفظ
+
+467
+00:40:04,890 --> 00:40:08,950
+الباطل مافي مشكلة البيض مش لازم أروح أكسره عساس
+
+468
+00:40:08,950 --> 00:40:12,970
+أشوفه فاسد ولا مش فاسد الجوز واللوز هذه الأمور
+
+469
+00:40:12,970 --> 00:40:18,190
+كلها اللي لها قشور أنا أكتفي برؤيتها من برافقضية
+
+470
+00:40:18,190 --> 00:40:22,070
+انها من جوا طلعت منيحة مش منيحة، هذا مش هو غشك،
+
+471
+00:40:22,070 --> 00:40:26,530
+يعني حظك من الآخر، تمام؟ هذا بالنسبة لأركاني عقد
+
+472
+00:40:26,530 --> 00:40:31,470
+البيع، المحاضرة القادمة نتحدث عن آثار عقد البيع
+
+473
+00:40:31,470 --> 00:40:34,290
+بإذن الله، إلى هنا نكون قد انتهينا من موضوع
+
+474
+00:40:34,290 --> 00:40:38,710
+محاضرتنا، أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+475
+00:40:38,710 --> 00:40:42,330
+اللهم وصلى المبارك على سيدنا محمد والسلام عليكم
+
+476
+00:40:42,330 --> 00:40:43,850
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d7a5c2f8a1d61ce06b8a53f791493ad62792d671
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0.srt
@@ -0,0 +1,815 @@
+1
+00:00:05,790 --> 00:00:09,010
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:09,010 --> 00:00:12,170
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,170 --> 00:00:16,510
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,510 --> 00:00:19,630
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,630 --> 00:00:23,370
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,370 --> 00:00:29,010
+وبركاته. كيف حالتكم يا طيبات؟ إن شاء الله تحضيرنا جيد؟
+
+7
+00:00:29,010 --> 00:00:34,350
+إن شاء الله؟ طيب، عظيم. إذا كنا قد تحدثنا في المحاضرة
+
+8
+00:00:34,350 --> 00:00:39,910
+السابقة عن خيار الشرط، وعرفنا أنه حق يمنح للذي
+
+9
+00:00:39,910 --> 00:00:45,870
+اشترطَه سواء كان بائعا أو مشتريا أو كليهما أو حتى
+
+10
+00:00:45,870 --> 00:00:50,930
+لأجنبي، لكن خلال مدة معينة يحق للذي اشترطَه أن
+
+11
+00:00:50,930 --> 00:00:56,100
+يختار إما الإمضاء وإما الفسخ. قلنا أيضًا أن هذا
+
+12
+00:00:56,100 --> 00:01:03,360
+الخيار يورث، بمعنى إذا لم يختار صاحبه فينتقل لورثته.
+
+13
+00:01:03,360 --> 00:01:09,180
+الأمر الثالث الذي تحدثنا عنه أيضًا، أن هذا الخيار
+
+14
+00:01:09,180 --> 00:01:13,580
+يسقط إما بالإسقاط الصريح أو بالإسقاط بالدلالة أو
+
+15
+00:01:13,580 --> 00:01:20,760
+الضمن، والإسقاط بطريقة الضرورة. بالنسبة لمحاضرتنا لهذا
+
+16
+00:01:20,760 --> 00:01:25,980
+اليوم سنتحدث حول حكم المبيع زمن الخيار، واللحظة
+
+17
+00:01:25,980 --> 00:01:30,940
+التي. لما بتحدث عن حكم المبيع زمن الخيار، أتحدث عن
+
+18
+00:01:30,940 --> 00:01:35,640
+مسألتين، الأولى منهما ملكية المبيع زمن الخيار،
+
+19
+00:01:35,640 --> 00:01:41,160
+والمسألة الثانية هلاك المبيع زمن الخيار، بمعنى إن
+
+20
+00:01:41,160 --> 00:01:49,890
+أنا بتاريخ، مثلًا، عشرة ثلاثة، اشتريت الشغلة. محل العقد
+
+21
+00:01:49,890 --> 00:01:56,860
+حلو؟ قلت للبائع مثلًا: لي الخيار ثلاثة أيام. فالآن
+
+22
+00:01:56,860 --> 00:02:00,900
+السؤال، أو الحديث اللي بنحكي عنه هالـ  gate هو حكم
+
+23
+00:02:00,900 --> 00:02:05,700
+المبيع في هذه المدة، وفي قضية حكمه، بدي أتحدث عن
+
+24
+00:02:05,700 --> 00:02:10,920
+ملكيته. لمين؟ ممكن طالبة تقول: شو الهدف والفائدة من
+
+25
+00:02:10,920 --> 00:02:16,660
+أن أتحدث عن ملكيته؟ وستعلم أن الملكية بعد الاختيار
+
+26
+00:02:16,660 --> 00:02:21,730
+فأنا قد اختار الإمضاء أو قد اختار الفسخ. بقول لك: ماشي،
+
+27
+00:02:21,730 --> 00:02:26,870
+هذا ممكن يظبط معانا في المبيعات اللي ما في عليها
+
+28
+00:02:26,870 --> 00:02:31,430
+نفقات، أو في لها زوائد، أو... أو إلى غير ذلك. أن
+
+29
+00:02:31,430 --> 00:02:35,450
+أحيانًا ممكن المبيع يكون خروف، الخروف في الثلاث أيام
+
+30
+00:02:35,450 --> 00:02:40,830
+بيأكل. ممكن المبيع عبارة عن دجاجة بتبيض
+
+31
+00:02:40,830 --> 00:02:46,110
+البيض. لمين؟ وبالتالي هذا الذي نريد أن نتحدث عن حكمه
+
+32
+00:02:46,110 --> 00:02:52,150
+خلال هذه المدة، وبناءً على ذلك سنتحدث عن المسألة
+
+33
+00:02:52,150 --> 00:02:58,110
+الأولى، والتي سنقرر فيها ملكية المبيع زمن الخيار.
+
+34
+00:02:58,110 --> 00:03:02,490
+ياترى ملكية المبيع للبائع أم للمشتري خلال، طبعًا،
+
+35
+00:03:02,490 --> 00:03:07,100
+هذه المدة؟ لأن طبيعي، بانتهاء المدة إذا لم يتم
+
+36
+00:03:07,100 --> 00:03:10,480
+الاختيار، سقط الخيار بطريقة الضرورة، كما سبق وأن قلنا.
+
+37
+00:03:10,480 --> 00:03:14,960
+صح ولا لأ؟ فبالتالي هنا الموضوع، إن حسنًا، أنا ما
+
+38
+00:03:14,960 --> 00:03:19,680
+أتحدث عن حسم الموضوع، أتحدث عن المدة اللي مش معروف
+
+39
+00:03:19,680 --> 00:03:26,880
+فيها مصير المبيع، لمن ملكيته؟ حلو. فنقول، ونفرق هنا بين
+
+40
+00:03:26,880 --> 00:03:32,880
+أمرين: لمن الذي اشترط الخيار، ولمن اشترط
+
+41
+00:03:32,880 --> 00:03:38,720
+الخيار. فإن كان الخيار لكل المتعاقدين، لأن إحنا
+
+42
+00:03:38,720 --> 00:03:43,520
+قررنا سابقًا أن الخيار قد يكون للبائع أو للمشتري أو
+
+43
+00:03:43,520 --> 00:03:48,880
+لكليهما، صح ولا لأ؟ حلو. وبناءً على ذلك، أقول: ابتداءً،
+
+44
+00:03:48,880 --> 00:03:56,720
+الخيار أصلاً لمين كان؟ فإن كان الخيار لكل المتبايعين،
+
+45
+00:03:56,720 --> 00:04:06,920
+ففي هذه الحالة فإن ملكية المبيع تكون موقوفة، موقوفة
+
+46
+00:04:06,920 --> 00:04:12,970
+على... أو حتى يتبين الحال. يعني إحنا لحظة معيّ، طالما
+
+47
+00:04:12,970 --> 00:04:18,830
+أن الخيار لكليهما، يعني في ذات العقد كل من البائع و
+
+48
+00:04:18,830 --> 00:04:23,900
+المشتري اشترط الخيار لنفسه، كلاهما اشترط. في هذه
+
+49
+00:04:23,900 --> 00:04:28,560
+الحالة بنقول: الملكية في هذه المدة لمين؟ موقوفة،
+
+50
+00:04:28,560 --> 00:04:33,040
+يعني مش راح نعرف حتى يتم الاختيار، حتى يتبين الحال.
+
+51
+00:04:33,040 --> 00:04:38,880
+كيف يمكن للحال أن يبان ويتضح؟ كيف؟ بالاختيار، إما
+
+52
+00:04:38,880 --> 00:04:42,820
+الإمضاء وإما الفسخ، حلو؟ وبناءً على ذلك بدي أروح
+
+53
+00:04:42,820 --> 00:04:49,870
+أقول: فإذا تم الفسخ... هو الاختيار إمضاء أو فسخ،
+
+54
+00:04:49,870 --> 00:04:55,190
+اختاروا... اختاروا الفسخ مثلًا، فإذا تم اختيار الفسخ،
+
+55
+00:04:55,190 --> 00:05:02,150
+تبين لنا أن ملكية المبيع لم تنتقل للمشتري، لم تنتقل
+
+56
+00:05:02,150 --> 00:05:06,030
+الملكية للمشتري. شو يعني لم تنتقل للمشتري؟ يعني بقيت
+
+57
+00:05:06,030 --> 00:05:13,780
+الملكية لمن؟ للبائع. وهذا يعني أنه خلال هذه المدة، أي
+
+58
+00:05:13,780 --> 00:05:19,360
+زوائد نتجت عن هذا المبيع تكون لمن؟ للبائع، وأي
+
+59
+00:05:19,360 --> 00:05:25,680
+نفقات احتاجها المبيع تكون على البائع. يعني المبيع
+
+60
+00:05:25,680 --> 00:05:30,220
+كان بده يأكل، بده شرب، على مين؟ من جابها؟ مين؟ من
+
+61
+00:05:30,220 --> 00:05:35,100
+البائع. ونفس الأمر يقال: أي زوائد أو منافع تعود على
+
+62
+00:05:35,100 --> 00:05:41,400
+البائع، لأنه ثبت أنه لم تنتقل ملكية المبيع إلى
+
+63
+00:05:41,400 --> 00:05:46,240
+المشتري بالفسخ، وبالتالي هو المالك. وهذا يعني أن كل
+
+64
+00:05:46,240 --> 00:05:52,540
+زوائد ومنافع تعود له، وكل نفقات تعود عليه، بمعنى هو
+
+65
+00:05:52,540 --> 00:05:58,800
+الملزم بدفعها. حلو. أما إذا تم اختيار الإمضاء، تم
+
+66
+00:05:58,800 --> 00:06:04,600
+العقد، وأمضي العقد. في هذه الحالة تبين أن ملكية
+
+67
+00:06:04,600 --> 00:06:09,730
+المبيع لمين؟ للمشتري. من متى؟ من يوم العقد. من تاريخ
+
+68
+00:06:09,730 --> 00:06:13,830
+العقد، من عشرة ثلاثة. من هنا المبيع لمين؟ من الـ keto
+
+69
+00:06:13,830 --> 00:06:19,110
+للمشتري. وبالتالي، في خلال هذه المدة، كنت شارية مثلًا
+
+70
+00:06:19,110 --> 00:06:22,670
+عشرين دجاجة، وكل يوم بتبيض بيضة، فالعشرين دجاجة في
+
+71
+00:06:22,670 --> 00:06:27,490
+الثلاثة أيام ستين بيضة. هدول اللي أنا... اللي أنا كمشتري، و
+
+72
+00:06:27,490 --> 00:06:32,690
+أي أكل أكله الدجاج على مين؟ على المشتري. وبالتالي
+
+73
+00:06:32,690 --> 00:06:37,690
+أنا اللي هدفع كل تكاليف الأكل، والبيض اللي أنتجه
+
+74
+00:06:37,690 --> 00:06:45,640
+الدجاج راح يكون لي أنا، تمام؟ علم؟ هذا إذا... صلوا
+
+75
+00:06:45,640 --> 00:06:51,920
+على رسول الله. هذا إذا كان الخيار لكلا المتبايعين،
+
+76
+00:06:51,920 --> 00:06:58,980
+علم؟ تمام؟ حلو. بينما لو كان الخيار لأحد المتبايعين،
+
+77
+00:06:58,980 --> 00:07:02,740
+الخيار للبائع أو للمشتري، بغض النظر لمين هذه
+
+78
+00:07:02,740 --> 00:07:08,200
+الخيار؟ ففي هذه الحالة مش راح أقول إن الملكية
+
+79
+00:07:08,200 --> 00:07:11,860
+موقوفة، لأنه صار معروف صاحب الخيار بالنسبة لي، يا
+
+80
+00:07:11,860 --> 00:07:16,740
+سيد، يا صاد. ففي هذه الحالة فإن ملكية المبيع تكون
+
+81
+00:07:16,740 --> 00:07:21,560
+لصاحب الخيار. فإذا كان من اشترط الخيار هو البائع،
+
+82
+00:07:21,560 --> 00:07:25,820
+فإن الملكية للبائع. ولما بنقول الملكية للبائع يعني
+
+83
+00:07:25,820 --> 00:07:30,300
+كل النفقات عليه، وكل الزوائد له. طيب. وإذا كان
+
+84
+00:07:30,300 --> 00:07:35,600
+الخيار للمشتري، فإن المبيع أو ملكية المبيع للمشتري،
+
+85
+00:07:35,600 --> 00:07:41,200
+فالنفقات عليه، والزوائد له. طبعًا، خلال مدة الخيار،
+
+86
+00:07:41,200 --> 00:07:44,480
+لأنه بعد انتهاء المدة هيكون انحسم الأمر، وهنعرف كل
+
+87
+00:07:44,480 --> 00:07:49,160
+شيء، تمام؟ لكن في هذه المدة لمين؟ فهمنا؟ علم؟ في أي
+
+88
+00:07:49,160 --> 00:07:55,640
+سؤال في أول مسألة؟ تمام. نيجي الآن للمسألة الثانية.
+
+89
+00:07:58,150 --> 00:08:04,030
+الآن بالنسبة لأمر آخر، وهو هلاك المبيع زمن الخيار.
+
+90
+00:08:04,030 --> 00:08:09,430
+لحظة معيّ، نفس المثال: أنا اشتريته بتاريخ عشرة ثلاثة،
+
+91
+00:08:09,430 --> 00:08:13,030
+للتاريخ ثلاثة عشر ثلاثة. يعني قلت له: لي الخيار ثلاثة
+
+92
+00:08:13,030 --> 00:08:21,990
+أيام. في هذه المدة هلك المبيع، تلف المبيع. ياترى شو
+
+93
+00:08:21,990 --> 00:08:27,250
+الحل؟ شو الوضع؟ مين اللي بده يتحمل؟ فهنا نفرق بين
+
+94
+00:08:27,250 --> 00:08:32,850
+أمرين: بينما إذا حدث التلف والهلاك قبل القبض أو
+
+95
+00:08:32,850 --> 00:08:39,850
+بعده، تمام؟ نشوف. الآن إحنا متفقين سابقًا من آثار
+
+96
+00:08:39,850 --> 00:08:45,980
+عقد البيع انتقال الملكية، والملكية لا تستقر إلا
+
+97
+00:08:45,980 --> 00:08:50,620
+بالقبض، صح ولا لأ؟ حلو. فبالتالي، انتقلت الملكية كأثر
+
+98
+00:08:50,620 --> 00:08:54,800
+تلقائي، لكن يترتب على ذلك تسليم وتسلم. هل تم التسليم
+
+99
+00:08:54,800 --> 00:08:59,780
+ولا لأ؟ مفرق. فأنا لحظة معيّ، روحت اشتريت مثلًا خروف،
+
+100
+00:08:59,780 --> 00:09:06,160
+اشتريت خروف، واتفقت مع البائع أنه لي الخيار ثلاثة
+
+101
+00:09:06,160 --> 00:09:11,540
+أيام، لكن لسه ما استلمتهوش الخروف، وهو بتفرج على
+
+102
+00:09:11,540 --> 00:09:16,900
+أخبار أوكرانيا مع روسيا. يا جماعة، يا حرام، جبل ما أنا
+
+103
+00:09:16,900 --> 00:09:21,830
+آخذه، طجت مرارته، لأن النعجة تبعت روسيا، خايف عليها.
+
+104
+00:09:21,830 --> 00:09:28,830
+حلو، يا حرام. هلك. في هذه الحالة، لحظة هلاكه، امتى؟ قبل
+
+105
+00:09:28,830 --> 00:09:33,950
+القبض. شو يعني؟ يعني في يد من؟ في يد البائع، وقلنا
+
+106
+00:09:33,950 --> 00:09:38,530
+سابقا أنّه طالما يكون المبيع في يد البائع، دائما
+
+107
+00:09:38,530 --> 00:09:44,880
+الضمان على من؟ على البائع. وبالتالي نيجي نقول: إذا هلك
+
+108
+00:09:44,880 --> 00:09:50,660
+المبيع قبل القبض، يعني وين؟ في يد البائع، في هذه
+
+109
+00:09:50,660 --> 00:09:55,560
+الحالة الضمان على من؟ على البائع، وهذا يعني أن
+
+110
+00:09:55,560 --> 00:10:01,400
+البائع ينفسخ، البائع ينفسخ، ما قعد فيه بيبيع، لأن البيع
+
+111
+00:10:01,400 --> 00:10:04,540
+قائم لأجل المعقود عليه، ما في معقود عليه، إذا ما في
+
+112
+00:10:04,540 --> 00:10:08,780
+بيع، صح ولا لأ؟ حلو. فإذا انفسخ البيع وسقط
+
+113
+00:10:08,780 --> 00:10:13,840
+الخيار، انفسخ البيع وسقط الخيار، لماذا؟ لأن
+
+114
+00:10:13,840 --> 00:10:17,860
+الضمان على البائع، فمن الذي يتحمل المسؤولية؟
+
+115
+00:10:17,860 --> 00:10:25,110
+البائع، علم؟ حلو. بينما لو تم القبض، يعني أنا اشتريت
+
+116
+00:10:25,110 --> 00:10:30,550
+الخروف واستلمته، واشترطت الخيار، قلت له: الخيار ثلاثة
+
+117
+00:10:30,550 --> 00:10:37,490
+أيام. هو عندي هنا هلك، مات، تلف. حسب طبيعة المبيع، يعني
+
+118
+00:10:37,490 --> 00:10:41,490
+الجوال ما أقولش عنه مات، اهتمامه... وبالتالي في هذه
+
+119
+00:10:41,490 --> 00:10:47,710
+الحالة، لحظة، هلك المبيع في مدة وفي زمن الخيار، ايش
+
+120
+00:10:47,710 --> 00:10:51,820
+الحالة؟ طبعًا، هلك في يد المشتري، في يد المشتري بعد
+
+121
+00:10:51,820 --> 00:10:56,140
+القبض، يعني في يده، تمام؟
+
+122
+00:10:56,140 --> 00:10:59,700
+فالآن لما بنقول في يد المشتري، معناته هو في ضمان
+
+123
+00:10:59,700 --> 00:11:04,500
+المشتري. لكن السؤال: هل ينفسخ عقد البيع؟ بالتأكيد لا
+
+124
+00:11:04,500 --> 00:11:10,380
+ينفسخ. لا ينفسخ عقد البيع، بالظبط ليش؟ لأن طالما أن
+
+125
+00:11:10,380 --> 00:11:15,700
+المشتري قد قبضه، فإن البيع يبقى قائمًا. طيب، ماذا عن
+
+126
+00:11:15,700 --> 00:11:19,760
+الخيار؟ إذا متفقين إنه البيع لا ينفسخ، طب الخيار هل
+
+127
+00:11:19,760 --> 00:11:25,920
+يسقط؟ نقول: لا. يبقى الخيار أيضًا قائمًا. ولما بنقول
+
+128
+00:11:25,920 --> 00:11:30,380
+يبقى الخيار قائمًا، يعني من له الحق في الخيار له إما
+
+129
+00:11:30,380 --> 00:11:34,600
+الإمضاء وإما الفسخ. ممكن واحدة تيجي تقول لي: مش منطق.
+
+130
+00:11:34,600 --> 00:11:36,000
+أيوة، خليكم معيّ.
+
+131
+00:11:40,910 --> 00:11:45,510
+فلربما طالبة تيجي تقول: طيب، كيف ما هو هلك، فسد،
+
+132
+00:11:45,510 --> 00:11:49,870
+كيف أنا بدي أفسخ، مثلًا؟ مش الفسخ معناته أن نعود
+
+133
+00:11:49,870 --> 00:11:54,550
+بالعقد إلى ما كان عليه سابقًا، كل واحد بدي يرجع. طب
+
+134
+00:11:54,550 --> 00:11:58,670
+أنا شو بدي أرجع؟ ما هو مات، ما هو هلك، ما هو تلف، فسد.
+
+135
+00:11:58,670 --> 00:12:03,290
+في هذه الحالة، ركزوا معيّ شوية، كلام بسيط، وقبل ما
+
+136
+00:12:03,290 --> 00:12:09,080
+أجاوب، بدنا نروح نقول: إنّه أنا لما اشتريت مثلًا هذا
+
+137
+00:12:09,080 --> 00:12:13,200
+الجوال، مش ضروري الثمن اللي دفعته يكون مقابل القيمة.
+
+138
+00:12:15,070 --> 00:12:19,690
+مش ضروري الثمن اللي دفعته مقابل القيمة. يعني أنا
+
+139
+00:12:19,690 --> 00:12:23,270
+أحيانًا بروح اشتري هذا الجوال، وفعلاً الثمن دفعته
+
+140
+00:12:23,270 --> 00:12:26,210
+مقابل القيمة، هو قيمته ألف شيكل، وأنا اشتريته بألف.
+
+141
+00:12:26,210 --> 00:12:30,230
+أحيانًا اللي باعني اكتشف أن من جرايب ومن أصحاب
+
+142
+00:12:30,230 --> 00:12:34,190
+ابصر مين ما عرف مين، فراح نَجس عليه وقال: مش مشكلة، بحط
+
+143
+00:12:34,190 --> 00:12:38,930
+من جابه في رأسه هيك حكة، فباع لي إياه بثمانمية، مع أنّه بلف شيكل.
+
+144
+00:12:38,930 --> 00:12:43,580
+مثلًا، بتصير. وممكن بالعكس، شافني راكبها الجب، وبصر شو
+
+145
+00:12:43,580 --> 00:12:48,040
+جالي، خلّينا نستفيد أكتر من شيكل، فراح أشبعني إياه بألف ومئتي
+
+146
+00:12:48,040 --> 00:12:52,540
+مع أنه بيساوي ألف. فلربما الثمن اللي دفعته مقابل
+
+147
+00:12:52,540 --> 00:12:56,720
+القيمة، أو مساوي، عفواً، للقيمة، أو أكتر أو أقل، بتصير.
+
+148
+00:12:56,720 --> 00:12:59,640
+يعني مش ضروري الثمن اللي دفعته فعلاً بيكون بيساوي
+
+149
+00:12:59,640 --> 00:13:02,700
+قيمة الشغلة اللي اشتريتها دي، يعني، حلو؟ هذه شغلة
+
+150
+00:13:02,700 --> 00:13:05,920
+أساسية. الشغلة الثانية اللي بدي أحكيها برضه قبل ما
+
+151
+00:13:05,920 --> 00:13:11,770
+نجاوب عن سؤالنا، إنّ أحيانًا يا جماعة السلعة بتغير
+
+152
+00:13:11,770 --> 00:13:17,810
+سعرها من يوم ليوم. يعني اليوم، قبل أسبوع كان الطحين
+
+153
+00:13:17,810 --> 00:13:20,930
+سعره كذا، اليوم سعره شيء ثاني، صح؟ عشان في حرب بين
+
+154
+00:13:20,930 --> 00:13:25,810
+أوكرانيا وروسيا، فأثرت على كثير سلع في العالم كله،
+
+155
+00:13:25,810 --> 00:13:31,330
+وعلى وجه الخصوص في الوطن العربي. فالآن، في لحظة معيّ،
+
+156
+00:13:31,330 --> 00:13:34,970
+قبل أسبوع كان سعره كذا، أو خليني أقول: بلاش قبل أسبوع،
+
+157
+00:13:34,970 --> 00:13:38,150
+باعتبار الخيار معناه مثلًا ثلاثة أيام، قبل يومين كان
+
+158
+00:13:38,150 --> 00:13:42,210
+السعر هيك، اليوم السعر مختلف. فإذا اختلفت الأسعار،
+
+159
+00:13:42,210 --> 00:13:47,650
+فمن هنا هيتبين لنا أنّه موضوع الإمضاء والفسخ له
+
+160
+00:13:47,650 --> 00:13:52,790
+دلالته، وله عمقه، وله وجاهته. نشوف، نيجي نجاوب، لسه
+
+161
+00:13:52,790 --> 00:13:58,460
+ما جاوبت. الآن بنقول إنّه الهلاك واكتشافه، أو أيّه، و
+
+162
+00:13:58,460 --> 00:14:02,580
+أين؟ بعد القبض وفي يد المشتري. اتفقنا أن العقد لا
+
+163
+00:14:02,580 --> 00:14:07,320
+ينفسخ، اتفقنا أيضًا أن الخيار يبقى قائمًا، وهذا يعني
+
+164
+00:14:07,320 --> 00:14:10,440
+أن من له الحق في الخيار أن
+
+223
+00:18:37,050 --> 00:18:41,980
+خسرانة على كل الأحوال خسرانة، بس بدي أوازن: إيش الخسارة
+
+224
+00:18:41,980 --> 00:18:46,040
+أقل من الخسارة الثانية؟ هل خسرت في الإمضاء أقل، ولا
+
+225
+00:18:46,040 --> 00:18:51,040
+خسرت في الفسخ أقل؟ فبدي أشوف مصلحتي في الآخر، وبناء
+
+226
+00:18:51,040 --> 00:18:56,200
+عليها: إيش أجري الخيار، أو أختار أحد الأمرين؟ علمًا؟
+
+227
+00:18:56,200 --> 00:19:02,900
+تمام. في سؤال؟ تفضلي مثله.
+
+228
+00:19:02,900 --> 00:19:05,880
+على الجُمح تمام.
+
+229
+00:19:10,160 --> 00:19:17,560
+مال مثله، وبالتالي لحظة بيع الجُمح كان money نقدًا
+
+230
+00:19:17,560 --> 00:19:22,200
+وبالتالي نقدًا بِجُمح، مش ربويات؛ لأن موضوع الربا له
+
+231
+00:19:22,200 --> 00:19:26,100
+أحكام خاصة. جُمح بجُمح، ربوي وبالتالي فيه شروط خاصة.
+
+232
+00:19:26,100 --> 00:19:30,320
+ونجدها، بنحكي، لكن جُمح بشكل: جُمح بدينار، جُمح بدولار، مش
+
+233
+00:19:30,320 --> 00:19:36,590
+مشكلة كم يساوي دولار؟ أه أه أه، سعر كام؟ لأ، تنهل جيت...
+
+234
+00:19:36,590 --> 00:19:40,770
+ركزوا معايا، قُلت أنا إنه إذا المبيع يلي هلك، أنا
+
+235
+00:19:40,770 --> 00:19:44,970
+بدي أفسخ الفسخ، معناته بده يرجعه، صح؟ طيب هو ما عاد
+
+236
+00:19:44,970 --> 00:19:48,850
+قائم، فأنا بدي أشوف هو مال مثلي ولا مال قيمي، إذا
+
+237
+00:19:48,850 --> 00:19:55,230
+مال مثليه، بدي أرجع مثله: مثله طن طن طن طن، مال مثلي.
+
+238
+00:19:55,230 --> 00:20:01,020
+وبالتالي طن الجُمح اللي تلف عندي، ببدأ أروح في السوق
+
+239
+00:20:01,020 --> 00:20:04,740
+أشتري طن جُمح وأرجعه وأخد فلوسي. ممكن تقول لي طب
+
+240
+00:20:04,740 --> 00:20:07,800
+ما أنتي هتشتريه والفلوس خلاص، خلي هذا بدل هذا،
+
+241
+00:20:07,800 --> 00:20:12,100
+بقول لك لأ، مش... أحيانًا الفلوس هتختلف. أنا دفعت ألف
+
+242
+00:20:12,100 --> 00:20:18,680
+شاكل مقابل الطن، هل جيت بشتريه بسبعمية مثلاً، برجع ال
+
+243
+00:20:18,680 --> 00:20:22,000
+طن هذا وبآخذ الألف، فأنا استفدت، هو مش استفادت
+
+244
+00:20:22,000 --> 00:20:27,520
+300، لكن خسرت إيش؟ خسرت بس 700 مش 1000، هيك بده تصير
+
+245
+00:20:27,520 --> 00:20:32,760
+إنها خسارة عن خسارة، يعني وصلت؟ منال، الأمور واضحة؟
+
+246
+00:20:32,760 --> 00:20:38,060
+طيب، إيش الإشكال اللي عندكِ؟ تفضلي مرة أخرى يا منال.
+
+247
+00:20:38,060 --> 00:20:43,260
+يعني، حاضرة في الوضع، أنا اتخذت قراري، أنا حاضرة تمام.
+
+248
+00:20:45,680 --> 00:20:51,100
+وأرجعه، أرجع له إياه وأخد فلوسي اللي دفعتها زي ما هي.
+
+249
+00:20:51,100 --> 00:20:55,620
+وبغض النظر أنا بِش جيت اشتريته، وصلت الفكرة، عشان ما
+
+250
+00:20:55,620 --> 00:20:58,620
+تقول لي: طب أنا ليش أضيع بحالي، آخذ فلوسي وكذا...
+
+251
+00:20:58,620 --> 00:21:03,800
+المسألة يا جماعة فيها موازنة بين إيش الأنسب إليّ، و
+
+252
+00:21:03,800 --> 00:21:08,320
+إلى الله. ما هي المسألة، أنا في الأول وفي الآخر، في الأول
+
+253
+00:21:08,320 --> 00:21:11,660
+وفي الآخر أنا خسرانة كمشتري، لأن الفساد والهلك
+
+254
+00:21:11,660 --> 00:21:16,300
+صار في يد المشتري، فدائمًا... دائمًا طالما أن المبيع
+
+255
+00:21:16,300 --> 00:21:20,020
+فسد وهلك في يد المشتري، فالضمان عليه، فأنا بدي أشوف
+
+256
+00:21:20,020 --> 00:21:24,820
+أقل خسارة بس، وإلا ما في داعي نحكي هذا الكلام لو
+
+257
+00:21:24,820 --> 00:21:30,100
+كله متساوي، يعني، علمًا؟ تمام؟ زال الإشكال؟ أستاذة
+
+258
+00:21:30,100 --> 00:21:35,600
+منال؟ حلو. هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم.
+
+259
+00:21:35,600 --> 00:21:40,560
+المحاضرة القادمة بإذن الله سنتحدث عن خيار العيب.
+
+260
+00:21:40,560 --> 00:21:44,000
+أقول قولي هذا وأستغفر الله لي ولكم، وصلى الله على
+
+261
+00:21:44,000 --> 00:21:47,520
+سيدنا محمد، والسلام عليكم ورحمة
+
+262
+00:21:47,520 --> 00:21:48,160
+الله تعالى.
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..81bc05f778aaf33ee0559ebe5ad75c57e6620060
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0_postprocess.srt
@@ -0,0 +1,1048 @@
+1
+00:00:05,790 --> 00:00:09,010
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:09,010 --> 00:00:12,170
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:12,170 --> 00:00:16,510
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,510 --> 00:00:19,630
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:19,630 --> 00:00:23,370
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:23,370 --> 00:00:29,010
+وبركاتهكيف حالة كنا طيبات ان شاء الله؟ تحضيرنا جيد
+
+7
+00:00:29,010 --> 00:00:34,350
+ان شاء الله؟ طيب عظيم إذا كنا قد تحدثنا المحاضرة
+
+8
+00:00:34,350 --> 00:00:39,910
+السابقة عن خيار الشرط وعرفنا أنه حق يمنح للذي
+
+9
+00:00:39,910 --> 00:00:45,870
+اشترته سواء كان بائعا أو مشتريا أو كليهما أو حتى
+
+10
+00:00:45,870 --> 00:00:50,930
+لأجنبيا لكن خلال مدة معينة يحق للذي اشترته أن
+
+11
+00:00:50,930 --> 00:00:56,100
+يختار إما الإمضاء وإما الفساخةقلنا أيضًا إن هذا
+
+12
+00:00:56,100 --> 00:01:03,360
+الخيار يورث بمعنى إذا لم يختار صاحبه فينتقل لورثته
+
+13
+00:01:03,360 --> 00:01:09,180
+الأمر الثالث الذي تحدثنا عنه أيضًا إن هذا الخيار
+
+14
+00:01:09,180 --> 00:01:13,580
+يسقط إما بالإسقاط الصريح أو بالإسقاط الدلالة أو
+
+15
+00:01:13,580 --> 00:01:20,760
+الضمن والإسقاط بطريقة ضرورةبالنسبة لمحاضرتنا لهذا
+
+16
+00:01:20,760 --> 00:01:25,980
+اليوم سنتحدث حول حكم المبيع زمن الخيار و اللحظة
+
+17
+00:01:25,980 --> 00:01:30,940
+لما بتحدث عن حكم المبيع زمن الخيار اتحدث عن
+
+18
+00:01:30,940 --> 00:01:35,640
+مسألتين الأولى منهما ملكية المبيع زمن الخيار
+
+19
+00:01:35,640 --> 00:01:41,160
+والمسألة الثانية هلاك المبيع زمن الخيار بمعنى الان
+
+20
+00:01:41,160 --> 00:01:49,890
+انا بتاريخ مثلا عشرة تلاتةاشتريت الشغلة محل العقد
+
+21
+00:01:49,890 --> 00:01:56,860
+حلو؟ قلت للبائع مثلا ولي الخيار ثلاثة أيامفالان
+
+22
+00:01:56,860 --> 00:02:00,900
+السؤال او الحديث اللى بنحكي عنه هال gate هو حكم
+
+23
+00:02:00,900 --> 00:02:05,700
+المبيع في هذه المدة و في قضية حكمه بدى اتحدث عن
+
+24
+00:02:05,700 --> 00:02:10,920
+ملكيته لمين ممكن طالبة تقولشو الهدف و الفائدة من
+
+25
+00:02:10,920 --> 00:02:16,660
+ان اتحدث عن ملكيته و ستعلم الملكية بعد الاختيار
+
+26
+00:02:16,660 --> 00:02:21,730
+فانا قد اختار الامضاء او قد اختار الفسخبقولك ماشي
+
+27
+00:02:21,730 --> 00:02:26,870
+هذا ممكن يظبط معانا في المبيعات اللي مافي عليها
+
+28
+00:02:26,870 --> 00:02:31,430
+نفقات أو في إلها زوائد أو .. أو إلى غير ذلك أن
+
+29
+00:02:31,430 --> 00:02:35,450
+أحيانا ممكن المبيع يكون خروف، الخروف في التلت أيام
+
+30
+00:02:35,450 --> 00:02:40,830
+بده ياكلممكن المبيع عبارة عن دجاجة بتبيض
+
+31
+00:02:40,830 --> 00:02:46,110
+البيبلامين وبالتالي هذا الذي نريد أن نتحدث عن حكمه
+
+32
+00:02:46,110 --> 00:02:52,150
+خلال هذه المدة وبناء على ذلك سنتحدث عن المسألة
+
+33
+00:02:52,150 --> 00:02:58,110
+الأولى والتي سنقرر فيها ملكية المبيع زمن الخيار
+
+34
+00:02:58,110 --> 00:03:02,490
+ياترى ملكية المبيع للبائع و لا للمشتري خلال طبعا
+
+35
+00:03:02,490 --> 00:03:07,100
+هذه المدةلأن طبيعي بانتهاء المدة إذا لم يتم
+
+36
+00:03:07,100 --> 00:03:10,480
+الاختيار سقط الخيار بطريقة ضرورة كما سبق وانقلنا
+
+37
+00:03:10,480 --> 00:03:14,960
+صح ولا لأ فبالتالي هنا الموضوع انحسن لأ أنا ما
+
+38
+00:03:14,960 --> 00:03:19,680
+بتحدث عن حسم الموضوع أتحدث عن المدة اللي مش معروف
+
+39
+00:03:19,680 --> 00:03:26,880
+فيها مصير المبيع لمن ملكته حلو فنقول ونفرق هنا بين
+
+40
+00:03:26,880 --> 00:03:32,880
+أمرين يا تورامن اللذي اشترت الخيار ولمن اشتريت
+
+41
+00:03:32,880 --> 00:03:38,720
+الخيار فإن كان الخيار لكل المتعاقدين لأن احنا
+
+42
+00:03:38,720 --> 00:03:43,520
+قررنا سابقا أن الخيار قد يكون للبائع أو للمشتري أو
+
+43
+00:03:43,520 --> 00:03:48,880
+لابتنين صح ولا لا؟ حلووبناء على ذلك أقول ابتداء
+
+44
+00:03:48,880 --> 00:03:56,720
+الخيار أصلا لمين كان فإن كان الخيار لكل المتبايعين
+
+45
+00:03:56,720 --> 00:04:06,920
+ففي هذه الحالة فإن ملكية المبيع تكون موقوفة موقوفة
+
+46
+00:04:06,920 --> 00:04:12,970
+علىأو حتى يتبين الحال يعني احنا لحظي معايا طالما
+
+47
+00:04:12,970 --> 00:04:18,830
+أن الخيار للتنين يعني في ذات العقد كل من البائع و
+
+48
+00:04:18,830 --> 00:04:23,900
+المشتري اشترت الخيارة لنفسه كلاهما اشترتفي هذه
+
+49
+00:04:23,900 --> 00:04:28,560
+الحالة بنقول الملكية في هذه المدة لمين جالك موقوفة
+
+50
+00:04:28,560 --> 00:04:33,040
+يعني مش راح نعرف حتى يتم الاختيار حتى يتبين الحال
+
+51
+00:04:33,040 --> 00:04:38,880
+كيف يمكن للحالي أن يبان و يتضح كيف بالاختيار إما
+
+52
+00:04:38,880 --> 00:04:42,820
+الإنضاء و إما الفسخ حلو؟ وبناء على ذلك بدي أروح
+
+53
+00:04:42,820 --> 00:04:49,870
+أقول فإذا تم الفسخهه مش الاختيار امضاء او فسخ
+
+54
+00:04:49,870 --> 00:04:55,190
+اختاروا .. اختاروا الفسخ مثلا فإذا تم اختيار الفسخ
+
+55
+00:04:55,190 --> 00:05:02,150
+تبين لنا أن ملكية المبيع لم تنتقل للمشتري لم تنتقل
+
+56
+00:05:02,150 --> 00:05:06,030
+الملكية للمشتري شو يعني لم تنتقل للمشتري يعني بقية
+
+57
+00:05:06,030 --> 00:05:13,780
+الملكية لمن؟ للبائع وهذا يعني أنه خلال هذه المدةأي
+
+58
+00:05:13,780 --> 00:05:19,360
+زوائد نتجت عن هذا المبيع تكون لمن؟ للبائع، وأي
+
+59
+00:05:19,360 --> 00:05:25,680
+نفقات احتاجها المبيع تكون على البائع، يعني المبيع
+
+60
+00:05:25,680 --> 00:05:30,220
+كان بده أكل، بده شروق، على مين؟ من جابت مين؟من
+
+61
+00:05:30,220 --> 00:05:35,100
+البائع ونفس الأمر يقال أي زوائد أو منافع تعود على
+
+62
+00:05:35,100 --> 00:05:41,400
+البائع لأنه ثبت أنه لم تنتقل ملكية المبيع إلى
+
+63
+00:05:41,400 --> 00:05:46,240
+المشتري بالفسخي وبالتالي هو المالك وهذا يعني أن كل
+
+64
+00:05:46,240 --> 00:05:52,540
+زوائد ومنافع تعودله وكل نفقات تعود عليه بمعنى هو
+
+65
+00:05:52,540 --> 00:05:58,800
+الملزم بدفعها حلو اما اذا تم اختيار الإمضاء تم
+
+66
+00:05:58,800 --> 00:06:04,600
+العقد وامضي العقد في هذه الحالة تبين ان ملكية
+
+67
+00:06:04,600 --> 00:06:09,730
+المبيع لمين للمشتري من امتى من يوم العقدمن تاريخ
+
+68
+00:06:09,730 --> 00:06:13,830
+العقد من عشرة تلاتة من هنا المبيع لمين من ال keto
+
+69
+00:06:13,830 --> 00:06:19,110
+للمشتري وبالتالي في خلال هذه المدة كنت شارية مثلا
+
+70
+00:06:19,110 --> 00:06:22,670
+عشرين دجاجة وكل يوم ببيض وبيضة فالعشرين دجاجة في
+
+71
+00:06:22,670 --> 00:06:27,490
+التلت أيام ستين بيضة هدول إلي أنااللي أنا كمشتري و
+
+72
+00:06:27,490 --> 00:06:32,690
+أي أكل أكله الجاج على مين؟ على المشتري وبالتالي
+
+73
+00:06:32,690 --> 00:06:37,690
+أنا اللي هدفع كل تكاليف الأكل و البيض اللي أنتجه
+
+74
+00:06:37,690 --> 00:06:45,640
+الدجاج راح يكون لإلي أنا، تمام؟ علم؟ هذا إذاصلوا
+
+75
+00:06:45,640 --> 00:06:51,920
+على رسول الله هذا إذا كان الخيار لكلا المتبايعين
+
+76
+00:06:51,920 --> 00:06:58,980
+علم؟ تمام؟ حلو بينما لو كان الخيار لأحد المتبايعين
+
+77
+00:06:58,980 --> 00:07:02,740
+الخيار للبائع أو للمشتري بغض النظر لمين هذه
+
+78
+00:07:02,740 --> 00:07:08,200
+الخيار؟ففي هذه الحالة مش راح أقول إن الملكية
+
+79
+00:07:08,200 --> 00:07:11,860
+موقوفة لأنه صار معروف صاحب الخيار بالنسبة لإلي، يا
+
+80
+00:07:11,860 --> 00:07:16,740
+سيل يا صاد ففي هذه الحالة فإن ملكية المبيع تكون
+
+81
+00:07:16,740 --> 00:07:21,560
+لصاحب الخيار فإذا كان من اشترت الخيار هو البائع
+
+82
+00:07:21,560 --> 00:07:25,820
+فإن الملكية للبائع ولمّا بنقول الملكية للبائع يعني
+
+83
+00:07:25,820 --> 00:07:30,300
+كل النفقات عليه وكل الزوائد لإله طيب وإذا كان
+
+84
+00:07:30,300 --> 00:07:35,600
+الخيار للمشتريفإن المبيع أو ملكية المبيع للمشتري
+
+85
+00:07:35,600 --> 00:07:41,200
+فالنفقات عليه والزوائد لإله طبعا خلال مدة الخيار
+
+86
+00:07:41,200 --> 00:07:44,480
+لأنه بعد انتهاء المدة هيكون انحسم القمر و هنعرف كل
+
+87
+00:07:44,480 --> 00:07:49,160
+شيء تمام؟ لكن في هذه المدة لمين فهمنا؟ علم؟ في أي
+
+88
+00:07:49,160 --> 00:07:55,640
+سؤال في أول مسألة؟ تمام نيجي الآن للمسألة الثانية
+
+89
+00:07:58,150 --> 00:08:04,030
+الان بالنسبة لأمر آخر وهو هلاك المبيع زمن الخيار
+
+90
+00:08:04,030 --> 00:08:09,430
+لحظة معايا نفس المثال انا اشتريته بتاريخ عشر تلاتة
+
+91
+00:08:09,430 --> 00:08:13,030
+لتاريخ تلتاشر تلاتة يعني قلتله اقلي الخيار تلت
+
+92
+00:08:13,030 --> 00:08:21,990
+أيام في هذه المدة هلك المبيع تلف المبيع فيا ترىشو
+
+93
+00:08:21,990 --> 00:08:27,250
+الحل؟ شو الوضع؟ مين اللي بده يتحمل؟ فهنا نفرق بين
+
+94
+00:08:27,250 --> 00:08:32,850
+أمرين بينما إذا حدث التلف والهلاك قبل القبض أو
+
+95
+00:08:32,850 --> 00:08:39,850
+بعده تمام؟ انشوف، الآن احنا متفقين سابقا من أثار
+
+96
+00:08:39,850 --> 00:08:45,980
+عقد البيع انتقال الملكيةوالملكية لا تستقر إلا
+
+97
+00:08:45,980 --> 00:08:50,620
+بالقبض صح ولا لأ؟ حلو فبالتالي انتقلت الملكية كأثر
+
+98
+00:08:50,620 --> 00:08:54,800
+تلقائي لكن بترتب على ذلك تسليم وتسلم هل تم التسليم
+
+99
+00:08:54,800 --> 00:08:59,780
+ولا لأ؟ مفرق فانا لحظة معايا روحت اشتريت مثلا خروف
+
+100
+00:08:59,780 --> 00:09:06,160
+اشتريت خروفواتفقت مع البائع أنه إلي الخيار تلت
+
+101
+00:09:06,160 --> 00:09:11,540
+أيام لكن لسه ما استلمته إلا الخروف و هو بتفرج على
+
+102
+00:09:11,540 --> 00:09:16,900
+أخبار أوكرانيا مع روسيا تجومات يا حرام جبل ما أنا
+
+103
+00:09:16,900 --> 00:09:21,830
+أاخدهطجت مرارته لأن النعجب تبعت بروسيا خايف عليها
+
+104
+00:09:21,830 --> 00:09:28,830
+حلو فيا حرام هلك في هذه الحالة لحظة هلك امتن قبل
+
+105
+00:09:28,830 --> 00:09:33,950
+القبض شو يعني؟ يعني في يد من؟ في يد البائع وقلنا
+
+106
+00:09:33,950 --> 00:09:38,530
+سابقا انه طالما يكون المبيع في يد البائع دائما
+
+107
+00:09:38,530 --> 00:09:44,880
+ضمان على من؟ على البائعوبالتالي نيجي نقول إذا هلك
+
+108
+00:09:44,880 --> 00:09:50,660
+المبيع قبل القبض، يعني وين؟ في يد البائع، في هذه
+
+109
+00:09:50,660 --> 00:09:55,560
+الحالة الضمان على من؟ على البائع، وهذا يعني أن
+
+110
+00:09:55,560 --> 00:10:01,400
+البائع ينفسخ، البائع ينفسخ، ماقعد فيه بيعلأن البيع
+
+111
+00:10:01,400 --> 00:10:04,540
+قائم لأجل المعقد عليه، مافي معقد عليه إذا مافي
+
+112
+00:10:04,540 --> 00:10:08,780
+بيع، صح ولا لا؟ حلو، فإذا انفسخ البيع و سقط
+
+113
+00:10:08,780 --> 00:10:13,840
+الخيار، انفسخ البيع و سقط الخيار، لماذا؟ لأن
+
+114
+00:10:13,840 --> 00:10:17,860
+الضمان على البائع، فمن الذي يتحمل المسئولية؟
+
+115
+00:10:17,860 --> 00:10:25,110
+البائع، علم؟ حلوبينما لو تم القبض يعني انا اشتريت
+
+116
+00:10:25,110 --> 00:10:30,550
+الخروف واستلمته واشترت الخيار قولت لي الخيار ثلاثة
+
+117
+00:10:30,550 --> 00:10:37,490
+أيام هو عند هنا هلك مات تلف حسب طبيعة المبيع يعني
+
+118
+00:10:37,490 --> 00:10:41,490
+الجوال ماقولش عنه مات اه تم اه وبالتالي في هذه
+
+119
+00:10:41,490 --> 00:10:47,710
+الحالة لحظي هلك المبيع في مدة وفي زمن الخيار ايش
+
+120
+00:10:47,710 --> 00:10:51,820
+الحالة طبعا هلك في يد المشتريفي يد المشتري بعد
+
+121
+00:10:51,820 --> 00:10:56,140
+القبض يعني في يد تمام
+
+122
+00:10:56,140 --> 00:10:59,700
+فالان لما بنقول في يد المشتري معناته هو في ضماني
+
+123
+00:10:59,700 --> 00:11:04,500
+المشتري لكن السؤال هل ينفسخ عقد البيع؟ بالتأكيد لا
+
+124
+00:11:04,500 --> 00:11:10,380
+ينفسخ لا ينفسخ عقد البيع بالظبط ليش؟ لأن طالما أن
+
+125
+00:11:10,380 --> 00:11:15,700
+المشتري قد قبضه فإن البيع يبقى قائمطيب ماذا عن
+
+126
+00:11:15,700 --> 00:11:19,760
+الخيار؟ إذا متفجين إنه البيع لا ينفسخ طب الخيار هل
+
+127
+00:11:19,760 --> 00:11:25,920
+يسقط؟ نقوله لا يبقى الخيار أيضا قائما ولمّا بنقول
+
+128
+00:11:25,920 --> 00:11:30,380
+يبقى الخيار قائما يعني من له الحق في الخيار له إما
+
+129
+00:11:30,380 --> 00:11:34,600
+الإمضاء وإما الفسخ ممكن واحدة تيجي تقول لي مش منطق
+
+130
+00:11:34,600 --> 00:11:36,000
+أيوة خليكم معايا
+
+131
+00:11:40,910 --> 00:11:45,510
+فلربما طالبة تيجي تقول انه طيب كيف ما هو هلك فسد
+
+132
+00:11:45,510 --> 00:11:49,870
+كيف انا بدي افسخ مثلا مش الفسخ معناته ان نعود
+
+133
+00:11:49,870 --> 00:11:54,550
+بالعقد إلى ما كان عليه سابقا كل واحد بدي رجع طب
+
+134
+00:11:54,550 --> 00:11:58,670
+انا شو بدي ارجع ما هو مات ما هو هلك ما هو تلف فسد
+
+135
+00:11:58,670 --> 00:12:03,290
+في هذه الحالة ركزوا معايا شوية كلام بسيط و قبل ما
+
+136
+00:12:03,290 --> 00:12:09,080
+اجاوب بدنا نروح نقول انهأنا لما اشتريت مثلا هذا
+
+137
+00:12:09,080 --> 00:12:13,200
+الجوال مش ضروري الثمن اللي دفعته يكون مقابل القيمة
+
+138
+00:12:15,070 --> 00:12:19,690
+مش ضروري الثمن اللى دفعته مقابل القيمة يعنى انا
+
+139
+00:12:19,690 --> 00:12:23,270
+أحيانا بروح اشتري هذا الجوال و فعلا الثمن دفعته
+
+140
+00:12:23,270 --> 00:12:26,210
+مقابل القيمة هو قيمته ألف شكل و أنا اشتريته بالف
+
+141
+00:12:26,210 --> 00:12:30,230
+أحيانا اللى باعني اكتشف أن من جرايب و من أصحاب
+
+142
+00:12:30,230 --> 00:12:34,190
+ابصر مين ماعرف مين فراح نجس علي و قال مش مشكلة بحط
+
+143
+00:12:34,190 --> 00:12:38,930
+من جابى في راسه هك حكة فبعلي ياب 800 مع أن حجه ألف
+
+144
+00:12:38,930 --> 00:12:43,580
+مثلا بتصيروممكن بالعكس شافني راكبها الجب و بصرشو
+
+145
+00:12:43,580 --> 00:12:48,040
+جالي خلّينا نستفيد أكم من شكل فراح أشبعني ياب 1200
+
+146
+00:12:48,040 --> 00:12:52,540
+مع أنه بيسوأ ألف فلربما الثمن اللي دفعته مقابل
+
+147
+00:12:52,540 --> 00:12:56,720
+القيمة أو مساوي عفوا للقيمة أو أكتر أو أقل بتصير
+
+148
+00:12:56,720 --> 00:12:59,640
+فيعني مش ضروري الثمن اللي دفعته فعلا بيكون بساوي
+
+149
+00:12:59,640 --> 00:13:02,700
+قيمة الشغلة اللي اشترت دي، يعني حلو؟ هذه شغلة
+
+150
+00:13:02,700 --> 00:13:05,920
+أساسية الشغلة التانية اللي بدي أحكيها برضه قبل ما
+
+151
+00:13:05,920 --> 00:13:11,770
+نجاوب عن سؤالناإن أحيانا يا جماعة السلعة بتغير
+
+152
+00:13:11,770 --> 00:13:17,810
+سعرها من يوم ليوم يعني اليوم قبل أسبوع كان الطحين
+
+153
+00:13:17,810 --> 00:13:20,930
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+155
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+السعر هيك اليوم السعر مختلف فإذا اختلفت الأسعار
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+فمن هنا هيتبين لنا أنه لأ موضوع الإنضاء والفسخ إله
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+دلالته وإله عمقه وإله وجاهته انشوف نيجي نجاوب لسه
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+161
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+ما جاوبتالان بنقول انه الهلاك و اكتئاش او ايه و
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+اين بعد القبض و في يدي المشتري اتفقنا ان العقد لا
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+ينفسخ اتفقنا ايضا ان الخيار يبقى قائما وهذا يعني
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+كمشتري بدي اختار الامداء و لاحظي معايا انه المبيع
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+الف بدي ادفع الالفو أنا رضيت بالهلاك اللى صار
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+عليها فممكن واحدة تقولى طب وين مصلحة البائع في أنه
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+يقبل بالخسارة يعنى طالما في مجال يفسخفالآن أنا بدي
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+لأنه ربما هحكي على الفسخ كمان شوية لو اخترت الفسخ
+
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+هيكون واجب علي أدفع قيمته طب اليوم صار حجه ألفين؟
+
+177
+00:15:13,690 --> 00:15:16,550
+فبدأ أدفع ألفين؟ لأ أنا أخسر ألف ولا ألفين؟ مين
+
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+00:15:16,550 --> 00:15:20,950
+الأفضل بالنسبة لعيلي؟ فهك هي المسألة توزن المسألة
+
+179
+00:15:20,950 --> 00:15:25,730
+في الحالات كلها أنا خسرانة كمشتري لأنه يجب علي إني
+
+180
+00:15:25,730 --> 00:15:30,890
+أرد السمن أو القيمة السمن اللي هو إذا بدي أنضع بدي
+
+181
+00:15:30,890 --> 00:15:34,090
+أرد السمن اللي اتفاجن عليه بغض النظر كان مساوي
+
+182
+00:15:34,090 --> 00:15:38,340
+للقيمة أو لاالمتفق عليه انا بدي اسلمه باعتبار احنا
+
+183
+00:15:38,340 --> 00:15:42,940
+اخترنا الامضاء و الامضاء معناته انه انتقلت الملكية
+
+184
+00:15:42,940 --> 00:15:47,980
+فانتقلت ملكية الثمن مني كمشتري لمين للبائع فصار
+
+185
+00:15:47,980 --> 00:15:53,720
+واجب علي ادفع الثمن صح هذا اذا اخترت ايش الامضاء
+
+186
+00:15:53,720 --> 00:15:58,800
+بينما لو اخترت الفساخ مطلوب مني ايش استرد الثمن
+
+187
+00:15:58,800 --> 00:16:01,420
+اذا كنت انا دافع ال 1000 شكل بدي اخدها اقوله
+
+188
+00:16:01,420 --> 00:16:06,170
+اعطيني ال 1000 شكلطيب بدي استرده هو بدي استرد
+
+189
+00:16:06,170 --> 00:16:09,990
+المبيع، طب المبيع تالف، شو بده يسترد؟ اه خليكم
+
+190
+00:16:09,990 --> 00:16:16,490
+معايا، ركزوا معايا، اذا اخترت الفساخمعناته انا كل
+
+191
+00:16:16,490 --> 00:16:20,490
+واحد بده ياخد العيوض تبعه، صح ولا لأ؟ حلو، الان
+
+192
+00:16:20,490 --> 00:16:24,610
+انا كمشتريش العيوض تبعي، السمن أخدته، البيعش
+
+193
+00:16:24,610 --> 00:16:28,350
+العيوض اللي لإله، المبيع، المبيع هلاك، شو بده
+
+194
+00:16:28,350 --> 00:16:33,050
+ياخد؟ بده ياخد إما مثله إن كان مالا مثليا أو قيمته
+
+195
+00:16:33,050 --> 00:16:37,900
+إن كان مالا قيميا، حسب طبيعة المبيعمحنا عرفنا إيش
+
+196
+00:16:37,900 --> 00:16:41,220
+هو المال المثلي و إيش هو المال القيمي، إذا مال
+
+197
+00:16:41,220 --> 00:16:45,480
+مثلي إنه المبيع كان عبارة عن طوم جمح و شتيت عليه و
+
+198
+00:16:45,480 --> 00:16:50,980
+خرب و أنا قولت بدي أرده، بدي أفسخ، معناته بدي أروح
+
+199
+00:16:50,980 --> 00:16:56,890
+أشتري طوم جمح و أرجعه و أخد فلوسيتمام؟ حلو؟ بينما
+
+200
+00:16:56,890 --> 00:17:01,650
+لو كان المبيع مال قيمي بدي أرد قيمته الخروف هذا
+
+201
+00:17:01,650 --> 00:17:07,270
+اللي مات خروف مال قيمي بروح أقول قيمته يوم التلف
+
+202
+00:17:07,270 --> 00:17:13,790
+يوم تلف جدش قيمته لربما أنا شارياهبخمسمية دينار
+
+203
+00:17:13,790 --> 00:17:18,830
+مثلا شريعت بخمسمية و أنا هالجيت بدي أفسخ مع أنه
+
+204
+00:17:18,830 --> 00:17:22,030
+مات بدي أفسخ يعني الخمسمية بده ترجعلي و بدي أرجع
+
+205
+00:17:22,030 --> 00:17:25,290
+الخروف، فمش خروف بدي أرجع قيمته يوم التلف، يوم ما
+
+206
+00:17:25,290 --> 00:17:30,500
+تلف، جداش في السوق سعره؟جدّاش اللي زيه بيسوى في
+
+207
+00:17:30,500 --> 00:17:34,880
+السوق، بيسوى أربعمية، تلاتمية، ستمية، يعني أكتر أو
+
+208
+00:17:34,880 --> 00:17:39,900
+أجال، بدي أش، أرجع القيمة علم وبالتالي المسألة
+
+209
+00:17:39,900 --> 00:17:43,560
+هتصير اللي بدي اختار إمضاء أو فسخ أكيد بدي رأي
+
+210
+00:17:43,560 --> 00:17:47,930
+مصلحتهفبدي شوف امتى مصلحتى فى الفسخ ولا فى
+
+211
+00:17:47,930 --> 00:17:53,890
+الإمضاء، حسن، علم؟ تمام؟ هذا ما يتعلق بموضوعى حكم
+
+212
+00:17:53,890 --> 00:17:58,590
+المبيع زمان خيار الشرط، فى اي استفسار؟ لا سمح الله
+
+213
+00:17:58,590 --> 00:18:03,110
+الفسخ يعني الكلام اللى ياخد خلصه مبيعه البلد
+
+214
+00:18:03,110 --> 00:18:07,800
+بالظبطلأ مانا عشان هيك جلتلك جابلي شوية كلمة أنا
+
+215
+00:18:07,800 --> 00:18:11,400
+ليش أجيت أقولك أنه مش دائما الثمن مساوي للقيمة
+
+216
+00:18:11,400 --> 00:18:15,200
+عشان ما تسأليش هذا السؤال أنه عساس ما تقولي اللي
+
+217
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+هي هي ما هي ممكن طالبة تقول زي ما حكت زملتنا أنه
+
+218
+00:18:18,960 --> 00:18:22,560
+طب طالما بدي أفسخ مش بدها ترجعلي فلوسي فخلاص بخللي
+
+219
+00:18:22,560 --> 00:18:25,960
+فلوس و هيك هيك مقابل اللي مات بقولك لأ الثمن مش
+
+220
+00:18:25,960 --> 00:18:30,390
+دائما بساوي للقيمةفعشان هيك لأ ها وعشان هيك انا
+
+221
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+بروح اقول بدي انطق او فسخ لإني هشوف ايش الخسارة
+
+222
+00:18:34,010 --> 00:18:37,050
+الأقل بالنسبة لإلي لإنه انا كمشترية على كل الأحوال
+
+223
+00:18:37,050 --> 00:18:41,980
+خسرانةع كل الأحوال خسرانة بس بدي أوازن إيش الخسارة
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+224
+00:18:41,980 --> 00:18:46,040
+أقل من الخسارة التانية هل خسرت في الإمضاء أقل ولا
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+225
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+خسرت في الفسخ أقل فبدي أشوف مصلحتي في الآخر وبناء
+
+226
+00:18:51,040 --> 00:18:56,200
+عليها إيش أجري الخيار أو أختار أحد الأمرين علم؟
+
+227
+00:18:56,200 --> 00:19:02,900
+تمام في سؤال تفضلي مثله
+
+228
+00:19:02,900 --> 00:19:05,880
+على الجمح تمام
+
+229
+00:19:10,160 --> 00:19:17,560
+مال مثله وبالتالي لحظة حج الجمح كان money نقد
+
+230
+00:19:17,560 --> 00:19:22,200
+وبالتالي نقد بجمح مش ربويات لأن موضوع الربا له
+
+231
+00:19:22,200 --> 00:19:26,100
+أحكام خاصة جمح بجمح ربوي وبالتالي فيه شروط خاصة
+
+232
+00:19:26,100 --> 00:19:30,320
+وجدها بنحكي لكن جمح بشكل جمح بدينار جمح بدولار مش
+
+233
+00:19:30,320 --> 00:19:36,590
+مشكلة كم يسوي دولار؟ أه أه أه سعر كام؟ لأ تنهل جيت
+
+234
+00:19:36,590 --> 00:19:40,770
+ركزوا معايا قولت انا انه اذا المبيع يلي هلكه انا
+
+235
+00:19:40,770 --> 00:19:44,970
+بدي افسخ فسخ معناته بده ارجعه صح؟ طيب هو ماعدش
+
+236
+00:19:44,970 --> 00:19:48,850
+قائم فانا بده اشوف هو مال مثلي ولا مال قيمي اذا
+
+237
+00:19:48,850 --> 00:19:55,230
+مال مثليه بدي ارجع مثله مثله فطن طن طن طن مال مثلي
+
+238
+00:19:55,230 --> 00:20:01,020
+وبالتالي طن الجمحاللي تلف عندي، بدأ أروح في السوق
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+239
+00:20:01,020 --> 00:20:04,740
+أشتري طن جامح و أرجعه و أخد فلوسي، ممكن تقوللي طب
+
+240
+00:20:04,740 --> 00:20:07,800
+ما أنتي هتشتريه و الفلوس خلاص خلّي هذا بدل هذا،
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+241
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+بقولك لأ مش .. أحيانا الفلوس هتختلف، أنا دافع ألف
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+242
+00:20:12,100 --> 00:20:18,680
+شاكل مقابل الطن، هل جيت بشتريه سبعمية مثلافبرجع ال
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+243
+00:20:18,680 --> 00:20:22,000
+tone هذا و باخد ال 1000 فانا استفادت هو مش استفادت
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+244
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+300 لكن خسرت ايش؟ خسرت بس 700 مش 1000 هيك بده تصير
+
+245
+00:20:27,520 --> 00:20:32,760
+انه خسارة عن خسارة يعني وصلت؟ مانال الأمور واضحة
+
+246
+00:20:32,760 --> 00:20:38,060
+طيب ايش الاشكال اللي عندك؟ اتفضلي مرة اخرى يلقى
+
+247
+00:20:38,060 --> 00:20:43,260
+يعني حاضرة في الوضع انا اتخذت اندي تن اناح تمام
+
+248
+00:20:45,680 --> 00:20:51,100
+و أرجعه أرجعله يا و أخد فلوسي اللي دفعتها زي ما هي
+
+249
+00:20:51,100 --> 00:20:55,620
+و بغض النظر أنا بجداش اشتريته وصلت الفكرة عساس ما
+
+250
+00:20:55,620 --> 00:20:58,620
+تقوللي طب انا ليش أغلي بحالي أخد فلوسي و كذا
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+251
+00:20:58,620 --> 00:21:03,800
+المسألة يا جماعة فيها موازنة بين إيش الأنسب لإلي و
+
+252
+00:21:03,800 --> 00:21:08,320
+لإله ما هي المسألة أنا في الأول و في الآخرفي الأول
+
+253
+00:21:08,320 --> 00:21:11,660
+و في الأخر أنا خسرانة كمشتري لأن الفساد و الهلك
+
+254
+00:21:11,660 --> 00:21:16,300
+صار في يد المشتري فدائما .. دائما طالما أن المبيع
+
+255
+00:21:16,300 --> 00:21:20,020
+فسد و هلك في يد المشتري فالضمان عليه فانا بدي أشوف
+
+256
+00:21:20,020 --> 00:21:24,820
+أقل خسارة بس و إلا مافيش داعي نحكي هذا الكلام لو
+
+257
+00:21:24,820 --> 00:21:30,100
+كله مثاوي يعني علم؟تمام؟ زال الإشكال؟ أستاذة
+
+258
+00:21:30,100 --> 00:21:35,600
+مانال؟ حلو هذا ما يتعلق بموضوع محاضرتنا لهذا اليوم
+
+259
+00:21:35,600 --> 00:21:40,560
+المحاضرة القادمة بإذن الله سنتحدث عن خيار العيب
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+260
+00:21:40,560 --> 00:21:44,000
+أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم و
+
+261
+00:21:44,000 --> 00:21:47,520
+السلم وبارك على سيدنا محمد والسلام عليكم ورحمة
+
+262
+00:21:47,520 --> 00:21:48,160
+الله تعالى
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..dc378fe9c1893603f7201b525af2f7f5fd5837aa
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/l9aLZsVaPF0_raw.json
@@ -0,0 +1 @@
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احنا قررنا سابقا أن الخيار قد يكون للبائع أو للمشتري أو لابتنين صح ولا لا؟ حلو", "tokens": [27842, 13672, 8848, 1829, 1975, 8592, 2655, 43500, 33962, 1829, 9640, 4032, 19528, 1863, 1975, 8592, 2655, 16572, 2655, 33962, 1829, 9640, 6156, 28814, 1863, 25961, 33962, 1829, 9640, 5296, 28820, 9673, 2655, 3615, 995, 28543, 9957, 5296, 33456, 1975, 5016, 8315, 12174, 2288, 2288, 8315, 8608, 16758, 4587, 995, 14739, 33962, 1829, 9640, 12174, 3215, 7251, 30544, 24976, 3555, 16373, 3615, 34051, 5296, 19528, 8592, 2655, 16572, 34051, 5296, 16758, 2655, 1863, 9957, 20328, 5016, 49429, 20193, 22807, 11331, 1211, 2407], "avg_logprob": -0.16133283204342946, "compression_ratio": 1.8783783783783783, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 209.42, "end": 209.88, "word": "من", "probability": 0.794921875}, {"start": 209.88, "end": 210.38, "word": " اللذي", "probability": 0.6922200520833334}, {"start": 210.38, "end": 210.86, "word": " اشترت", "probability": 0.9180908203125}, {"start": 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"probability": 0.9928385416666666}, {"start": 1276.7, "end": 1276.84, "word": " و", "probability": 0.611328125}, {"start": 1276.84, "end": 1277.16, "word": " هلك", "probability": 0.89990234375}, {"start": 1277.16, "end": 1277.36, "word": " في", "probability": 0.98583984375}, {"start": 1277.36, "end": 1277.54, "word": " يد", "probability": 0.976806640625}, {"start": 1277.54, "end": 1277.94, "word": " المشتري", "probability": 0.99560546875}, {"start": 1277.94, "end": 1278.42, "word": " فالضمان", "probability": 0.9}, {"start": 1278.42, "end": 1278.8, "word": " عليه", "probability": 0.728515625}, {"start": 1278.8, "end": 1279.5, "word": " فانا", "probability": 0.86962890625}, {"start": 1279.5, "end": 1279.68, "word": " بدي", "probability": 0.6558837890625}, {"start": 1279.68, "end": 1280.02, "word": " أشوف", "probability": 0.91796875}, {"start": 1280.02, "end": 1280.34, "word": " أقل", "probability": 0.97314453125}, {"start": 1280.34, "end": 1281.16, "word": " خسارة", "probability": 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"word": " يتعلق", "probability": 0.98876953125}, {"start": 1293.16, "end": 1293.66, "word": " بموضوع", "probability": 0.99638671875}, {"start": 1293.66, "end": 1294.58, "word": " محاضرتنا", "probability": 0.941015625}, {"start": 1294.58, "end": 1295.1, "word": " لهذا", "probability": 0.931396484375}, {"start": 1295.1, "end": 1295.6, "word": " اليوم", "probability": 0.959228515625}, {"start": 1295.6, "end": 1296.28, "word": " المحاضرة", "probability": 0.9815673828125}, {"start": 1296.28, "end": 1296.98, "word": " القادمة", "probability": 0.9913736979166666}, {"start": 1296.98, "end": 1297.36, "word": " بإذن", "probability": 0.979248046875}, {"start": 1297.36, "end": 1297.64, "word": " الله", "probability": 0.955078125}, {"start": 1297.64, "end": 1298.86, "word": " سنتحدث", "probability": 0.9923095703125}, {"start": 1298.86, "end": 1299.2, "word": " عن", "probability": 0.99609375}, {"start": 1299.2, "end": 1299.98, "word": " خيار", "probability": 0.9910481770833334}, {"start": 1299.98, "end": 1300.56, "word": " العيب", "probability": 0.8253580729166666}, {"start": 1300.56, "end": 1301.02, "word": " أقول", "probability": 0.90673828125}, {"start": 1301.02, "end": 1301.34, "word": " قولي", "probability": 0.9348958333333334}, {"start": 1301.34, "end": 1301.5, "word": " هذا", "probability": 0.8994140625}, {"start": 1301.5, "end": 1302.02, "word": " وأستغفر", "probability": 0.8685546875}, {"start": 1302.02, "end": 1302.16, "word": " الله", "probability": 0.9599609375}, {"start": 1302.16, "end": 1302.34, "word": " لي", "probability": 0.927734375}, {"start": 1302.34, "end": 1303.04, "word": " ولكم", "probability": 0.91015625}, {"start": 1303.04, "end": 1303.56, "word": " وصلى", "probability": 0.6372884114583334}, {"start": 1303.56, "end": 1303.86, "word": " اللهم", "probability": 0.899658203125}, {"start": 1303.86, "end": 1304.0, "word": " و", "probability": 0.83154296875}, {"start": 1304.0, "end": 1304.26, "word": " السلم", "probability": 0.38922119140625}, {"start": 1304.26, "end": 1304.64, "word": " وبارك", "probability": 0.8312174479166666}, {"start": 1304.64, "end": 1304.84, "word": " على", "probability": 0.91015625}, {"start": 1304.84, "end": 1305.36, "word": " سيدنا", "probability": 0.9934895833333334}, {"start": 1305.36, "end": 1306.0, "word": " محمد", "probability": 0.9879557291666666}, {"start": 1306.0, "end": 1306.72, "word": " والسلام", "probability": 0.95361328125}, {"start": 1306.72, "end": 1307.16, "word": " عليكم", "probability": 0.95849609375}, {"start": 1307.16, "end": 1307.52, "word": " ورحمة", "probability": 0.9864501953125}, {"start": 1307.52, "end": 1307.66, "word": " الله", "probability": 0.9638671875}, {"start": 1307.66, "end": 1308.16, "word": " تعالى", "probability": 0.9435221354166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1308.723125, "duration_after_vad": 1273.8656250000001}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/phk0UGXsXCE.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/phk0UGXsXCE.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ebf144e1b100ae41ddba0f5842fbd987bf936ffc
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/phk0UGXsXCE.srt
@@ -0,0 +1,835 @@
+1
+00:00:06,170 --> 00:00:09,010
+أعوذ بالله من الشيطان الرجيم، بسم
+
+2
+00:00:09,010 --> 00:00:12,470
+الله الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:12,470 --> 00:00:16,670
+والسلام على أشرف الأنبياء والمرسلين، سيدنا محمد بن
+
+4
+00:00:16,670 --> 00:00:19,950
+عبد الله الصادق الأمين، ثم أما بعد، أحييكم جميعا
+
+5
+00:00:19,950 --> 00:00:24,150
+بتحية الإسلام، فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:24,150 --> 00:00:29,370
+وبركاته، كيف حالكنّ طيبات؟ إن شاء الله، حضّرْنَ جيدًا إن
+
+7
+00:00:29,370 --> 00:00:34,480
+شاء الله، وصيامنا منيح إن شاء الله؟ متسحرين تمام؟
+
+8
+00:00:34,480 --> 00:00:39,400
+طيب، إن شاء الله. إذًا، في المحاضرة السابقة كنا قد شرعنا
+
+9
+00:00:39,400 --> 00:00:45,460
+بالحديث عن شروط السلم فيه، وقلنا إنّ السلم حتى يصحّ
+
+10
+00:00:45,460 --> 00:00:50,660
+كونه قائمًا على بيع معدوم، لابدّ في السلم فيه من سبع
+
+11
+00:00:50,660 --> 00:00:56,610
+شروط. حدثنا اللقاء الماضي، عفوا، عن أول أربعة
+
+12
+00:00:56,610 --> 00:01:01,770
+شروط، والمتمثل في أن يكون مما يمكن ضبط صفاته بالوصف،
+
+13
+00:01:01,770 --> 00:01:08,450
+ثم لابدّ من معلومية جنسه ونوعه وصفاته وقدّره، وثالثًا،
+
+14
+00:01:08,450 --> 00:01:14,110
+يجب أن لا يكون مختلطًا من أجناس مختلفة فيما لو كانت
+
+15
+00:01:14,110 --> 00:01:20,960
+نسبة كلّ خليط مجهولة. وانتهينا بالحديث عن أنه يجب أن
+
+16
+00:01:20,960 --> 00:01:26,280
+يكون دينًا غير عَيْنٍ، بمعنى يجب أن يكون موصوفًا في الذمة،
+
+17
+00:01:26,280 --> 00:01:31,100
+وأرفنا إيش معنى هذا الكلام. اليوم بإذن الله نكمل ما
+
+18
+00:01:31,100 --> 00:01:36,940
+بدأنا به من حديثنا عن هذه الشروط. سنبدأ بالحديث عن
+
+19
+00:01:36,940 --> 00:01:42,300
+الشرط الخامس للسلم فيه، والذي سنتحدث فيه حول، يلاّ
+
+20
+00:01:42,300 --> 00:01:48,680
+نشوف الشرط الخامس. تفضلي خديجة، أن يكون مفضولاً على
+
+21
+00:01:48,680 --> 00:01:53,460
+تسليمه من حيث الأجل ونوعه، لأن ينبغي على البائع وجود
+
+22
+00:01:53,460 --> 00:02:00,660
+نَوْعٍ، عند الحين. بارك الله فيكِ. إذًا نقول لابدّ في
+
+23
+00:02:00,660 --> 00:02:05,920
+السلم فيه أن يكون مقدورًا على تسليمه من حيث الأجل
+
+24
+00:02:05,920 --> 00:02:09,980
+والنوع. قبل ما نفهم شو معنى هذا الكلام، نرجع لعقد
+
+25
+00:02:09,980 --> 00:02:15,100
+البيع. في البيع كنا قد تحدّثنا أنه في المبيع لابدّ من
+
+26
+00:02:15,100 --> 00:02:20,810
+القدرة على التسليم حسًّا وشرعًا. حسًّا، أنه يكون مثلًا
+
+27
+00:02:20,810 --> 00:02:23,530
+بينفعش طير في الهواء زي ما قلنا، بينفعش سمك في
+
+28
+00:02:23,530 --> 00:02:27,870
+الماء. فلازم أسلمكِ إياه شرعًا، أنه ما بيصير أبيعكِ كتابًا و
+
+29
+00:02:27,870 --> 00:02:32,150
+أجسمه جسمانيًا، لأنه هو حسًّا مقدورٌ على التسليم، لكن شرعًا
+
+30
+00:02:32,150 --> 00:02:36,930
+ما حدا هينتفع، لا أنا ولا أنتِ باعتبار جسمي، يعني
+
+31
+00:02:36,930 --> 00:02:42,030
+أبيع شيئًا لا يقبل القسمة مثلًا، تمام؟ فالآن في السلم
+
+32
+00:02:42,030 --> 00:02:46,730
+فيه بنقول أنه يجب أن يكون مقدورًا على تسليمه. لو بدّي
+
+33
+00:02:46,730 --> 00:02:51,570
+أحكي هكذا بس، هتقولي: طب ما هو أصلًا معدوم؟ فكيف
+
+34
+00:02:51,570 --> 00:02:55,050
+بدّي أكون مقدورًا على تسليمه؟ ما هو معدوم؟ آه، فعشان
+
+35
+00:02:55,050 --> 00:02:59,250
+كده قلنا يجب أن يكون مقدورًا على تسليمه من حيث
+
+36
+00:02:59,250 --> 00:03:05,070
+الأجل والنوع. شو يعني؟ يعني يغلب على ظني توفره عند
+
+37
+00:03:05,070 --> 00:03:11,480
+حلول الأجل. الشغل اللي بدّي أبيعها سلمًا يجب أن يغلب
+
+38
+00:03:11,480 --> 00:03:16,300
+على ظني. لحظة، ما قلتش يقين، ما قلتش يقين، يغلب على
+
+39
+00:03:16,300 --> 00:03:23,880
+ظني توفر هذا المبيع، هذا المسلم فيه عند حلول الأجل،
+
+40
+00:03:23,880 --> 00:03:30,920
+يعني أجي الآن أنا أقول لكِ مثلًا: هذه الألف دينار
+
+41
+00:03:32,210 --> 00:03:38,750
+بدّي إياها مقابل إنكِ تسلّمينِ مثلاً طنًّا من العنب على أنكِ
+
+42
+00:03:38,750 --> 00:03:47,340
+تسلّمينِي إياه في 1/12، شو رأيكم؟ بينفعش، لأنه في 1/12
+
+43
+00:03:47,340 --> 00:03:51,860
+ما فيه عنب، صح ولا لأ؟ يعني يغلب على ظني عدم توفر
+
+44
+00:03:51,860 --> 00:03:55,560
+العنب عند حلول الأجل اللي هو 1/12. كنا بنعرف
+
+45
+00:03:55,560 --> 00:03:59,260
+العنب بالصيف، مش بالشتاء. نفس الشيء البطيخ، أجي
+
+46
+00:03:59,260 --> 00:04:03,920
+أقول لكِ: هذه الألف دينار، أو الألف دولار، في طنّين
+
+47
+00:04:03,920 --> 00:04:10,160
+من البطيخ على أنكِ تسلّمينِي إياهما في 15/1، يغلب على
+
+48
+00:04:10,160 --> 00:04:13,840
+ظني عدم توفره عند حلول الأجل. فإذا بدّي أكون غير
+
+49
+00:04:13,840 --> 00:04:18,720
+مقدورًا على تسليمه، وبالتالي لا يصحّ السلم. فحتى يصحّ
+
+50
+00:04:18,720 --> 00:04:24,020
+السلم يجب أن يغلب على ظني توفره عند حلول الأجل،
+
+51
+00:04:24,020 --> 00:04:28,680
+وبالتالي عادي جدًا أجي أقول لكِ: أسلمتكِ الألف دينار
+
+52
+00:04:28,680 --> 00:04:33,320
+مقابل خمسة أطنان قمح، تسلّمينِي إياها في 1/6، بينفع؟ آه،
+
+53
+00:04:33,320 --> 00:04:37,700
+طبعًا بينفع، ومش أيّ مشكلة. أسلمتكِ الألف دولار مقابل
+
+54
+00:04:37,700 --> 00:04:41,180
+طنّ من العنب، تسلّمينِي إياه في 1/7، بينفع؟ آه، طبعًا
+
+55
+00:04:41,180 --> 00:04:44,820
+بينفع، مش أيّ مشكلة. ليش؟ لأنه يغلب على ظني توفر
+
+56
+00:04:44,820 --> 00:04:49,620
+العنب بالصيف، فما في عندي مشكلة، تمام؟ فهذا الكلام مش
+
+57
+00:04:49,620 --> 00:04:54,400
+فيه أيّ إشكالية. هذا هو معنى الشرط. طيب، ماذا لو
+
+58
+00:04:54,400 --> 00:05:01,300
+أسلمتكِ في شيء يغلب على ظني توفره عند حلول الأجل،
+
+59
+00:05:01,300 --> 00:05:06,300
+لكنها لم تتوفر عند حلول الأجل. أسلمتكِ؟
+
+60
+00:05:07,430 --> 00:05:12,170
+شيئًا غلب على ظني أنها تتوفر عند الأجل، لكن عند
+
+61
+00:05:12,170 --> 00:05:17,210
+حلول الأجل ما توفرتش لسبب ما، يعني مثلًا أنا أسلمتكِ
+
+62
+00:05:17,210 --> 00:05:22,770
+الألفين دولار مقابل مثلًا، خليني أقول: قمح، خمسة أطنان من
+
+63
+00:05:22,770 --> 00:05:29,290
+القمح على أنكِ تسلميني إياه يوم 1/6، ففي 1/6
+
+64
+00:05:29,290 --> 00:05:35,810
+سُكّرت المعابر، صارت في عملية طعن أو إغلاق، شو صار،
+
+65
+00:05:35,810 --> 00:05:43,330
+فسُكّرت المعابر وما عاد فيه بضائع تدخل على غزة في هذه
+
+66
+00:05:43,330 --> 00:05:48,590
+الحالة. هو غلب على ظني وقت العقد أن القمح في شهر 6
+
+67
+00:05:48,590 --> 00:05:54,030
+موجود، أكيد، فش أيّ حاجة بتمنع من وجوده، لكن عند حلول
+
+68
+00:05:54,030 --> 00:06:02,160
+الأجل لسبب ما عاد متوفر هذا المبيع. فإيش الحكم يا
+
+69
+00:06:02,160 --> 00:06:10,260
+دكتور؟ يلّا نشوف، يلّا نشوف اللي بدأت تجاوب ترفع
+
+70
+00:06:10,260 --> 00:06:13,720
+يدها، يا علماء. اختلف العلماء على رأيين، فضلي.
+
+71
+00:06:18,740 --> 00:06:22,320
+طيب، حلو، معنى يخير. طب معناته ابتدا من قبل ما نقول
+
+72
+00:06:22,320 --> 00:06:28,540
+يخير، العقد يبقى قائم أو ينفسخ، أيوة. إذا لاحظوا
+
+73
+00:06:28,540 --> 00:06:33,460
+معايا، أتحدّث هنا عن مبيع غلب على ظني توفره عند حلول
+
+74
+00:06:33,460 --> 00:06:38,380
+الأجل لكنّه لم يتوفر. في هذه الحالة، لا ينفسخ العقد،
+
+75
+00:06:38,380 --> 00:06:43,900
+شو يعني؟ يبقى العقد قائم وما في مجال فسخه
+
+76
+00:06:43,900 --> 00:06:51,050
+تلقائيًا، يعني لا يفسخ تلقائيًا. وفي هذه الحالة المسلم،
+
+77
+00:06:51,050 --> 00:06:55,350
+مين هو المسلم؟ صاحب المال، صح ولا لأ؟ في هذه
+
+78
+00:06:55,350 --> 00:07:02,130
+الحالة، المسلم بالخيار، مش بالفسخ، بالخيار، إمّا أن
+
+79
+00:07:02,130 --> 00:07:10,830
+يفسخ أو أن ينتظر، تمام؟ إذا له الخيار بين أن يفسخ
+
+80
+00:07:10,830 --> 00:07:19,330
+العقد أو أن ينتظر، حلو؟ طيب، إذا اختار الانتظار، خلاص،
+
+81
+00:07:19,330 --> 00:07:25,370
+أنت حرّ، استنى، استنى، صح ولا لأ؟ خلصنا من الانتظار،
+
+82
+00:07:25,370 --> 00:07:30,490
+نيجي إن أراد الفسخ، اختار، مش إله الخيار، فرضة هو
+
+83
+00:07:30,490 --> 00:07:39,110
+اختار الفسخ. إذا اختار الفسخ يا جماعة، أو بلاش جبل،
+
+84
+00:07:39,110 --> 00:07:42,510
+اختار لي انتظارًا. قلنا إذا اختار لي انتظارًا، بدّي يستنى،
+
+85
+00:07:42,510 --> 00:07:48,570
+لكن هو بيستنى، لا يجوز له أن يستبدل المبيع بغيره،
+
+86
+00:07:48,570 --> 00:07:53,570
+يعني نرجع، أنا في السلم في الأول، إيش قلت لكِ؟ بدّي خمسة
+
+87
+00:07:53,570 --> 00:07:57,190
+أطنان من القمح، ودفعت لكِ الفلوس وخلصنا على أساس القمح بـ
+
+88
+00:07:57,190 --> 00:08:02,950
+1/6 موجود، تمام، موجود، يعني يغلب على ظني توفره عند
+
+89
+00:08:02,950 --> 00:08:07,600
+حلول الأجل، إجا الأجل ما في قمح. إحنا قلنا بالخيار، إمّا
+
+90
+00:08:07,600 --> 00:08:12,200
+أستنى أو أني أفسخ. طب أنا استنيت، بدّي أستنى وأنا
+
+91
+00:08:12,200 --> 00:08:16,200
+بستنى مش من حقي أروح أكلم المسلم إليه وأقول له:
+
+92
+00:08:16,200 --> 00:08:21,240
+خلاص، بدّله، بدل القمح جيب لي تفاح، بينفع؟ لأ، بينفعش،
+
+93
+00:08:21,240 --> 00:08:26,510
+لأن الاستبدال يعني بيع، صح ولا لأ؟ وسبق أن قلنا أنه
+
+94
+00:08:26,510 --> 00:08:31,670
+لا يجوز بيع المبيع قبل قبضه، صح ولا لا؟ ما بيصير
+
+95
+00:08:31,670 --> 00:08:35,270
+أبيع المبيع قبل ما أستلمه، قبل ما أقبضه، صح ولا
+
+96
+00:08:35,270 --> 00:08:41,070
+لا؟ حكينا في آثار عقد البيع. فإذا، بدّك تستنى، استنى،
+
+97
+00:08:41,070 --> 00:08:48,030
+بس ما لكِش إنك تستبدلي المبيع بغيره، حلو؟ طيب،
+
+98
+00:08:48,030 --> 00:08:53,080
+ما لكِش تستبدلي، يعني ما لكِش تبيعي، بينفعش. ليش؟ لأن البيع
+
+99
+00:08:53,080 --> 00:08:58,380
+يُعدّ إيش؟ تصرّفًا بالمبيع قبل قبضه، وهذا لا يجوز. طيب،
+
+100
+00:08:58,380 --> 00:09:04,660
+لو أن المسلم اللي بستنى، مش هُو، اللي بيستنى أراد أن
+
+101
+00:09:04,660 --> 00:09:11,800
+يبيع المبيع سلمًا، بنفع ولا لأ؟ آه، بنفع. يعني لحظة
+
+102
+00:09:11,800 --> 00:09:14,840
+معايا، هو اللي بيستنى، مش هيك؟ مش هو بيستنى؟ قلنا إيش
+
+103
+00:09:14,840 --> 00:09:19,520
+له خيارين؟ الفسخ لسّه ما حكينا فيه، اختار الانتظار وهو
+
+104
+00:09:19,520 --> 00:09:26,210
+بيستنى. قلنا ما بيجوز أنّه يستبدل المبيع لأنّ
+
+105
+00:09:26,210 --> 00:09:29,430
+الاستبدال يُعدّ بيعًا، ولا يجوز له أن يبيع المبيع قبل
+
+106
+00:09:29,430 --> 00:09:35,830
+قبضه، لكن يجوز له أن يبيعه سلمًا بنفس الشروط، شروط
+
+107
+00:09:35,830 --> 00:09:40,930
+عقد السلم. ليش؟ لأنّ لحظي معايا، في السلم ما هو في
+
+108
+00:09:40,930 --> 00:09:45,630
+السلم ابتدائيًا، أنا أصلًا ببيع شيء بملكهُش، صح ولا لأ؟
+
+109
+00:09:45,630 --> 00:09:49,950
+أو مش موجود، أو كذا، مش هيك؟ في السلم، المسلم إليه
+
+110
+00:09:49,950 --> 00:09:52,750
+الأصل هو اللي بدّي يجيب لي القمح؟ هو في الأصل
+
+111
+00:09:52,750 --> 00:09:56,050
+ربما القمح مش موجود عنده أصلًا ومع ذلك أجازنا
+
+112
+00:09:56,050 --> 00:10:01,890
+بالشرط اللي ذكرناها. فنفس الأمر يُقال، المسلم وجد عدم
+
+113
+00:10:01,890 --> 00:10:08,010
+توفر المسلم فيه في الوقت المحدد، وهو بينتظر ليس له
+
+114
+00:10:08,010 --> 00:10:12,890
+أن يستبدل بغيره، لكن يجوز له أن يبيعه سلمًا. فبموجب
+
+115
+00:10:12,890 --> 00:10:17,620
+العقد الجديد، هيصير المسلم، مسلم إليه؟ لأ، لأنه هيتعقد مع
+
+116
+00:10:17,620 --> 00:10:23,060
+شخص ثاني، الشخص الثاني هيدفع له فلوس سلمًا، معجلًا،
+
+117
+00:10:23,060 --> 00:10:27,340
+وهيتّفق معه على موعد جديد للتسليم، بنفع؟ آه، بنفع،
+
+118
+00:10:27,340 --> 00:10:31,360
+ما فيه مشكلة، لكن بنفس الشروط اللي ذكرناها، علم؟
+
+119
+00:10:31,360 --> 00:10:38,090
+تمام؟ نرجع نقول، لسّه ما خلصنا، إيش ده؟ أسلم في ما
+
+120
+00:10:38,090 --> 00:10:41,570
+يغلب على الظن توفره عند حلول الأجل. في حالة الأجل،
+
+121
+00:10:41,570 --> 00:10:47,010
+ولم يتوفر، في هذه الحالة، لا ينفسخ العقد، والمسلم
+
+122
+00:10:47,010 --> 00:10:53,370
+بالخيار إمّا أن يفسخ أو أن ينتظر. فإن اختار الانتظار،
+
+123
+00:10:53,370 --> 00:10:58,230
+ليس له أن يستبدل المبيع بغيره، لكن يجوز له أن يبيعه
+
+124
+00:10:58,230 --> 00:11:03,540
+سلمًا. خلصنا. أمّا إن اختار الفسخ، الآن أنا لما بدّي
+
+125
+00:11:03,540 --> 00:11:08,160
+أفسخ، شو معناته؟ أنّه خلاص ما عاد في عقد بيني وبين
+
+126
+00:11:08,160 --> 00:11:12,980
+المسلم إليه، صح ولا لأ؟ طيب، الآن أنا لما انفسخت، قد
+
+127
+00:11:12,980 --> 00:11:17,720
+أسترد الثمن وقد لا أسترده، صح ولا لأ؟ ممكن أنا
+
+128
+00:11:17,720 --> 00:11:21,920
+فسخت وأقول له: أعطيني فلوسي، وطبعًا إذا أخذت فلوسي،
+
+129
+00:11:21,920 --> 00:11:25,760
+خلاص، أشتري من المسلم إليه أو من غيره، من أيّ حدا ما حدا
+
+130
+00:11:25,760 --> 00:11:29,620
+يقلّ لي عندي. صارت فلوسي في إيدي، وأعمل أيّ عقد جديد
+
+131
+00:11:29,620 --> 00:11:33,820
+عادي جدًا، سواء عقد عادي أو سلم أو أيّ شيء، سواء من
+
+132
+00:11:33,820 --> 00:11:36,880
+المسلم إليه أو من أيّ حدا ثاني، ما في أيّ مشكلة، لأنّ
+
+133
+00:11:36,880 --> 00:11:40,960
+مفسخنا العقد، ما عاد فيه عقد، والثمن بإيدي، فما في
+
+134
+00:11:40,960 --> 00:11:45,960
+مشكلة، تمام؟ لكن أحيانًا بأفسخ أنا وبقول له: خَلِّي
+
+135
+00:11:45,960 --> 00:11:49,340
+فلوسي في ذمّتك، خليهم عندك، يمكن أنا خائفة ينسرجوا،
+
+136
+00:11:49,340 --> 00:11:53,630
+خائفة أصرفهم، خائفة أيّ شيء، فأنا قلت له: فسخت، لكن
+
+137
+00:11:53,630 --> 00:11:57,050
+الفلوس خليها عندك، يمكن اللي قدّامي أفكّر وأشتري
+
+138
+00:11:57,050 --> 00:12:02,290
+منك شيء ثاني، فخليهم في ذمّتك، كوديعة، كأمانة،
+
+139
+00:12:02,290 --> 00:12:07,450
+بنفع؟ آه، خيار إليه، لكن ها قلنا أنا فسخت، فممكن
+
+140
+00:12:07,450 --> 00:12:11,670
+أسترد وممكن أخليهم. إذا استرددت، أنا حرّة بعمل يلي
+
+141
+00:12:11,670 --> 00:12:15,890
+بدّي إياه، إذا خليتهم في ذمّة المسلم إليه، بدّي أصير
+
+142
+00:12:15,890 --> 00:12:21,620
+المسلم إليه بالخيار، هو، لأنه ممكن يقبل وممكن
+
+143
+00:12:21,620 --> 00:12:25,040
+ما يقبلش، يعني أنا ممكن واحد من الناس، حدا يجي يحطّ
+
+144
+00:12:25,040 --> 00:12:28,960
+عندي شيء، ما أقبلش، ما أحبش أحطّ أمانات عندي مثلًا، صح ولا
+
+145
+00:12:28,960 --> 00:12:34,160
+لأ؟ هأجي هأجي أرفض أن حدا يحطّ شيء عندي، صح ولا لأ؟ فإذا
+
+146
+00:12:34,160 --> 00:12:39,560
+نرجع، إذا أنا اخترت أن أبقي الثمن في ذمّة المسلم
+
+147
+00:12:39,560 --> 00:12:43,960
+إليه، فيكون المسلم إليه بالخيار بين أن يقبل أو لا
+
+148
+00:12:43,960 --> 00:12:51,790
+يقبل، بس واضح؟ تمام؟ في أيّ سؤال؟ هذا بالنسبة لـ
+
+149
+00:12:51,790 --> 00:12:56,030
+الشرط اللي بيقول: يجب أن يكون مقدورًا على تسليمه من
+
+150
+00:12:56,030 --> 00:13:00,250
+حيث الأجل والنَّوْع. بسرعة أقول معنى هذا الكلام أنّه
+
+151
+00:13:00,250 --> 00:13:04,890
+يجب أن يغلب على ظني توفر المبيع عند حلول الأجل. فإن
+
+152
+00:13:04,890 --> 00:13:09,210
+غلب على ظني عدم توفر المبيع عند حلول الأجل، فلا يصحّ
+
+153
+00:13:09,210 --> 00:13:14,010
+السلم. أمّا إن غلب على ظني توفره عند حلول الأجل، فحلّ
+
+154
+00:13:14,010 --> 00:13:18,810
+الأجل ولم يتوفر لسبب ما، في هذه الحالة، لا ينفسخ
+
+155
+00:13:18,810 --> 00:13:24,700
+العقد، والمسلم بالخيار بين أن ينتظر مجيئه أو أن يفسخ،
+
+156
+00:13:24,700 --> 00:13:29,180
+فإن اختار الانتظار، فله ذلك، لكن ليس له أن يستبدل
+
+157
+00:13:29,180 --> 00:13:33,320
+المبيع بغيره. أمّا إن اختار الفسخ، فإمّا أن يستردّ
+
+158
+00:13:33,320 --> 00:13:37,960
+الثمن أو
+
+223
+00:19:21,770 --> 00:19:25,670
+دولار حسب الاتفاق اللي بيني وبينه على أن أنتج له
+
+224
+00:19:25,670 --> 00:19:30,130
+مثلاً أربعة أطنان من القمح، وأسلمه إياها بشهر ثمانية
+
+225
+00:19:30,130 --> 00:19:35,060
+مثلاً، تمام؟ فإذن بموجب هذا العقد، كلنا استفدنا أنا
+
+226
+00:19:35,060 --> 00:19:40,060
+كمزارع، استفدت أني أكملت مشروعي والبداءة
+
+227
+00:19:40,060 --> 00:19:44,920
+التي ستنتجها الأرض التابعة لي، ممكن تنتج
+
+228
+00:19:44,920 --> 00:19:50,620
+أكثر من أربعة أطنان التي يطلبها البنك، فالباقي
+
+229
+00:19:50,620 --> 00:19:53,960
+أنا أستفيد منه ببيعه أو بتجزئته أو كذا، وأسلمه
+
+230
+00:19:53,960 --> 00:19:59,270
+للبنك، البنك استفاد أين؟ إنّه أخذ السلعة بثمن أقل، و
+
+231
+00:19:59,270 --> 00:20:03,290
+في وقتها باعها بثمن أعلى، فاستفاد. ممكن أحد يقول لي طب
+
+232
+00:20:03,290 --> 00:20:07,490
+على هذا، البنك صار كأنه تاجر، يعني بقول لك لا، هو يُفوض
+
+233
+00:20:07,490 --> 00:20:11,370
+أحداً ليقوم بالمهمة، ويدفع له عمولة، وهذا أحد
+
+234
+00:20:11,370 --> 00:20:16,250
+الذي يمثل البنك، ويقوم بهذه العملية كاملة، سيكون
+
+235
+00:20:16,250 --> 00:20:19,790
+وكأنه وسيط بيني وبين البنك، وهو سيكون يعني
+
+236
+00:20:19,790 --> 00:20:24,170
+خليني أقول، زي خادم للبنك، وبالتالي يأخذ أجراً، و
+
+237
+00:20:24,170 --> 00:20:28,290
+يأخذ عمولته على هذا الأمر. الأمر الثاني أو المجال
+
+238
+00:20:28,290 --> 00:20:31,770
+الثاني من مجالات تطبيق هذا العقد، فضلاً يمكن استخدام
+
+239
+00:20:31,770 --> 00:20:35,290
+عقد السلم في تمويل مشاريع زراعية، أو صناعية، إذا زي
+
+240
+00:20:35,290 --> 00:20:39,150
+ما قلنا في الزراعي، ينفع كمان في المشاريع الصناعية
+
+241
+00:20:39,150 --> 00:20:44,290
+ما في أي مشكلة، صاحب أي مشروع صناعي يلجأ للبنك
+
+242
+00:20:44,290 --> 00:20:52,830
+لتمويله برأس مال أو بأي شيء، خليني أقول مواد أولية
+
+243
+00:20:52,830 --> 00:20:58,150
+لإتمام عملية التصنيع، بحيث أي شيء يصنعه البنك أو
+
+244
+00:20:58,150 --> 00:21:01,190
+خليني أقول، هم يكونون متفقين على شغلات محددة
+
+245
+00:21:01,190 --> 00:21:06,590
+يصنعها هذا المصنع، تذهب، ويذهب ربحها، وتذهب هي
+
+246
+00:21:06,590 --> 00:21:11,110
+إلى من؟ إلى البنك، وأكيد سيضل عندي أشياء أخرى لصاحب
+
+247
+00:21:11,110 --> 00:21:14,830
+المصنع، هو يستفيد منها، يبيعها بطريقته، فكلا
+
+248
+00:21:14,830 --> 00:21:21,610
+الطرفين استفادا من هذه المعاملة. ثالثاً، تفضل، ممكن
+
+249
+00:21:21,610 --> 00:21:24,110
+أعمل سؤال كذا، وأنت تجهز مصنعك
+
+250
+00:21:26,820 --> 00:21:31,720
+بارك الله فيك. إذا عقد السلم كمان، ليس فقط يساعدني أنا
+
+251
+00:21:31,720 --> 00:21:35,040
+في الزراعة، ويأخذ محصولي، وخلصنا، لا، ممكن
+
+252
+00:21:35,040 --> 00:21:40,040
+يساعدني، ليس يدفع لي رأس مال، نقود، لا، هو يذهب
+
+253
+00:21:40,040 --> 00:21:45,540
+يدفع لي آلات أستخدمها في مشروعي، أنا مثلاً عندي
+
+254
+00:21:45,540 --> 00:21:51,200
+حرفة مبتدئة، لسه خياط مثلاً، وفي المشغل تبعي بده مواد
+
+255
+00:21:51,200 --> 00:21:55,620
+أولية، بده كذا مكينة، بده أكثر من شيء، فالـ بنك يذهب
+
+256
+00:21:55,620 --> 00:22:01,620
+و يدفع لي كرأس مال ثلاث مكاين مثلاً كرأس مال، ولحظ
+
+257
+00:22:01,620 --> 00:22:05,240
+معي، لما أقول يدفع لي، اليوم ده ما يصيروا ملك لي، لكن
+
+258
+00:22:05,240 --> 00:22:09,820
+وفقاً لأنّني سأسلمه بشهر ثمانية مثلاً، ألف ثوب تخرج
+
+259
+00:22:09,820 --> 00:22:16,500
+مثلاً، حلو؟ فأنا بشهر ثمانية مطلوب مني أن أسلمه الأرواب
+
+260
+00:22:16,500 --> 00:22:22,000
+المتفق عليها، بعد التسليم، أنا ممكن أصلاً واحدة تقول لي
+
+261
+00:22:22,000 --> 00:22:24,400
+طب ما أنتِ دفعتِ من جيبكِ، أنتِ التي جلبتِ القمح، و
+
+262
+00:22:24,400 --> 00:22:27,880
+جلبتِ و زرعتِ وتعبتِ وكذا، ما استفدتِ. أقول لك لا، أنا
+
+263
+00:22:27,880 --> 00:22:32,280
+استفدت الآلات، لأنّني لاحقاً أستطيع أن أشتري وأعمل، وبالتالي
+
+264
+00:22:32,280 --> 00:22:36,900
+سيكون عندي رصيد لي، وأنا أستطيع أن أنمي مشروعي من
+
+265
+00:22:36,900 --> 00:22:40,540
+خلال الآلات التي بقيت لي، فكلانا استفدنا من هذا
+
+266
+00:22:40,540 --> 00:22:45,890
+العقد. تمام، هذا ما يتعلق بموضوع عقد السلم، سواء
+
+267
+00:22:45,890 --> 00:22:52,770
+بصورته الأساسية التي نشأ وفقها، أو بصورته المعاصرة.
+
+268
+00:22:52,770 --> 00:22:56,750
+إلى هنا نكون قد انتهينا من موضوع محاضرتنا لهذا
+
+269
+00:22:56,750 --> 00:23:02,010
+اليوم. المحاضرة القادمة بإذن الله سنشرع بالحديث عن
+
+270
+00:23:02,010 --> 00:23:09,110
+الربا، وسنبدأ بتعريفه وبيان حكمه، ثم سائر أحكامه. أقول
+
+271
+00:23:09,110 --> 00:23:13,310
+قولي هذا وأستغفر الله لي ولكم. وصلى الله وسلم وبارك
+
+272
+00:23:13,310 --> 00:23:17,330
+على سيدنا محمد. والسلام عليكم ورحمة الله تعالى
+
+273
+00:23:17,330 --> 00:23:18,090
+وبركاته
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qb5BxOO8k9c_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qb5BxOO8k9c_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eedcb4a3d3b918481eea182865eae2ed690296c1
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qb5BxOO8k9c_postprocess.srt
@@ -0,0 +1,1788 @@
+1
+00:00:05,150 --> 00:00:08,430
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,430 --> 00:00:12,230
+الرحمن الرحيم الحمد لله رب العالمين الذي لم يخلق
+
+3
+00:00:12,230 --> 00:00:17,490
+الإنسان عبثا ولم يتركه سدا بل خلقه ليذكره وكلفه
+
+4
+00:00:17,490 --> 00:00:23,570
+ليشكره أنطس عدته بطعته وربط شقائه بمعصيته والصلاة
+
+5
+00:00:23,570 --> 00:00:27,690
+والسلام الأتمان على المبعوث رحمة للعالمين سيدنا
+
+6
+00:00:27,690 --> 00:00:31,580
+محمد بن عبد الله الصادق الأمين ثم أما بعدأحييكم
+
+7
+00:00:31,580 --> 00:00:36,480
+جميعا بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+8
+00:00:36,480 --> 00:00:42,080
+وبركاته وكل عام وأنتم بخير بمناسبة بدء الفصل
+
+9
+00:00:42,080 --> 00:00:46,600
+الدراسي الجديد والذي أسأل الله عز وجل أن يكون فصلا
+
+10
+00:00:46,600 --> 00:00:52,720
+مليئا بالجد والاجتهادو سأصحبكم خلال هذا الفصل في
+
+11
+00:00:52,720 --> 00:00:59,420
+مساق فقه المعاملات 1 وهذا المساق طبعا بيشترك فيه
+
+12
+00:00:59,420 --> 00:01:04,140
+العديد من التخصصات داخل الجامعة الإسلامية عندنا
+
+13
+00:01:04,140 --> 00:01:08,280
+شريعة إسلامية، أصول الدين كذلك، تربية إسلامية
+
+14
+00:01:08,280 --> 00:01:12,980
+وأيضا تربية تعليم أساسي فحيا الله بجميع طالباتنا
+
+15
+00:01:12,980 --> 00:01:18,530
+في كافة التخصصاتطبعا هذا المثقق حقيقة من المثققات
+
+16
+00:01:18,530 --> 00:01:23,010
+التي يستفيد منها الطالب على الصعيد العلمي و العملي
+
+17
+00:01:23,010 --> 00:01:26,790
+على حد سواء فهو من المثققات التي يحتاج اليها
+
+18
+00:01:26,790 --> 00:01:32,030
+الإنسان في حياته العملية تماما كاحتياجه لها في
+
+19
+00:01:32,030 --> 00:01:38,650
+الحياة العلميةذلك كأننا سواء كنا طالبات أو طلاب
+
+20
+00:01:38,650 --> 00:01:44,810
+أيضًا دائمًا دائمًا ما من أحد مننا إلا سيكون بائع
+
+21
+00:01:44,810 --> 00:01:49,470
+أو مشتريًا شاء أم لم يشاء حينما أقول بائع أو مشتري
+
+22
+00:01:49,470 --> 00:01:54,690
+هذا لا يعني أنك ستكونين تاجرة مثلًا أو تقومين بفتح
+
+23
+00:01:54,690 --> 00:01:59,940
+مشروع تجاري أو مالي أو أو إلى غير ذلككلنا يعني
+
+24
+00:01:59,940 --> 00:02:04,280
+بيحاول مثلا يشتري حتى لو أغراضه الخاصة بيشتريها
+
+25
+00:02:04,280 --> 00:02:08,400
+بنفسه في بعض التعاملات لا يمكن أن يقوم بيها أحد
+
+26
+00:02:08,400 --> 00:02:12,200
+نياب عنك تقومينا بيها بنفسه لذلك كان ينبغي على
+
+27
+00:02:12,200 --> 00:02:16,920
+الأقل أن تعرفي الحد الأدنى من الأحكام المتعلقة
+
+28
+00:02:16,920 --> 00:02:22,800
+بفقهي المعاملات إجمالا لذا فإن سيدنا عمر رضي الله
+
+29
+00:02:22,800 --> 00:02:28,030
+عنه يقوللا يتجر في سوقنا إلا من فقها وإلا أكل
+
+30
+00:02:28,030 --> 00:02:33,850
+الربة شاء أم أبقى فهذا القول منه رضي الله عنه يؤكد
+
+31
+00:02:33,850 --> 00:02:39,610
+لنا جليا مدى أهمية دراستنا لفقه المعاملات إجمالا
+
+32
+00:02:39,900 --> 00:02:45,480
+وحقيقة عندما سنتحدث بعد قليل حول أهمية دراستنا
+
+33
+00:02:45,480 --> 00:02:50,700
+لفقه المعاملات سنجد بأن فقه المعاملات كأحد زمر
+
+34
+00:02:50,700 --> 00:02:55,040
+الفقه الإسلامي يعدوا أوسع أبواب الفقه الإسلامي لأن
+
+35
+00:02:55,040 --> 00:02:59,760
+كما أخذتم في مساقات سابقة كفقه العبادات مثلا أن
+
+36
+00:02:59,760 --> 00:03:03,980
+الفقه الإسلامي له سبع زمر في عندنا فقه عبادات، فقه
+
+37
+00:03:03,980 --> 00:03:08,320
+معاملات، فقه أحوال شخصية، سيارعقوبات و و إلى غير
+
+38
+00:03:08,320 --> 00:03:13,520
+ذلكومن هذه الأبواب أوسع الأبواب هو فقه المعاملات
+
+39
+00:03:13,520 --> 00:03:19,100
+لسبب بسيط أن الحياة متطورة حياتنا دائما في تطور
+
+40
+00:03:19,100 --> 00:03:26,200
+مستمر هذا الأمر بحد ذاته يحتاج لأنيوسع العلماء من
+
+41
+00:03:26,200 --> 00:03:31,840
+اجتهاداتهم ليواكبوا كل هذه التطورات لذا نجد العديد
+
+42
+00:03:31,840 --> 00:03:36,320
+من العقود التي لم يكن لها وجود سابقا و أيضا في
+
+43
+00:03:36,320 --> 00:03:41,880
+المستقبل ستتولد جملة من العقود التي ليس لها وجود
+
+44
+00:03:41,880 --> 00:03:46,860
+في هذا اليوم وهذا إن دل فإنما يدل على مدى صلاحية
+
+45
+00:03:46,860 --> 00:03:51,940
+الشريعة الإسلامية لكل زمان ومكانوأنها الشريعة
+
+46
+00:03:51,940 --> 00:03:58,060
+الوحيدة التي تصلح لكافة الأزمنة والأمكنة وكلنا
+
+47
+00:03:58,060 --> 00:04:05,720
+يعلم أن علمائنا القدامى كانوا يغيرون فتواهم تبعا
+
+48
+00:04:05,720 --> 00:04:10,640
+لمعطيات العصر الذي يعيشونه أو حتى معطيات المكان
+
+49
+00:04:10,640 --> 00:04:16,140
+الذي يقتلون فيه فهذا الإمام الشافعي رضي الله عنه
+
+50
+00:04:16,140 --> 00:04:21,750
+كان له مذهبا في العراقفحينما قدم إلى مصر سؤل في
+
+51
+00:04:21,750 --> 00:04:25,890
+ذات المسائل التي سؤل عنها في العراق أجاب بفتاوى
+
+52
+00:04:25,890 --> 00:04:33,430
+مغايرة تماما لعلمه بأن الفتوى تقدر زمانا ومكانا
+
+53
+00:04:33,430 --> 00:04:39,010
+وحالافكانت الحياة في العراق معقدة تحتاج إلى إجابات
+
+54
+00:04:39,010 --> 00:04:42,950
+الأسئلة تحتاج إلى إجابات تتناسب مع الواقع الذي
+
+55
+00:04:42,950 --> 00:04:47,590
+يعيشه أهل العراق أما في مصر فإن الحياة أكثر سلوس
+
+56
+00:04:47,590 --> 00:04:53,750
+سهولة وسلاسة لذا فغير فتواه بما يتناسب مع أوضاع
+
+57
+00:04:53,750 --> 00:04:58,870
+الناس وهذا ابن عباس رضي الله عنه حينما سؤل في
+
+58
+00:04:58,870 --> 00:05:06,250
+مسألةقيل له يا ابن عباس هل القاتل عام توبة؟ فقال
+
+59
+00:05:06,250 --> 00:05:12,330
+رضي الله عنه لا ليس للقاتل عام توبةوفي ذات المجلس
+
+60
+00:05:12,330 --> 00:05:18,310
+وكل الصحابة أنفسهم جالسين فإذ برجل آخر يأتي إليه
+
+61
+00:05:18,310 --> 00:05:23,310
+يا ابن عباس هل القاتل عام التوبة؟ فيقول ابن عباس
+
+62
+00:05:23,310 --> 00:05:28,530
+رضي الله عنه نعم للقاتل عام التوبة فإذ بالصحابة
+
+63
+00:05:28,530 --> 00:05:34,600
+رضوان الله عليهم يتفاجأون من فتواهوكأن لسان حالهم
+
+64
+00:05:34,600 --> 00:05:38,440
+يقول مالك خرفت يا سيدنا؟ شو الدعوة؟ قبل شوي حكيتشي
+
+65
+00:05:38,440 --> 00:05:44,360
+و الآن بتحكي شئ مغير فحينما سألوه فقال رضي الله
+
+66
+00:05:44,360 --> 00:05:52,960
+عنه أما الأولجاءني و الشرر يقضح من عينيه فقد عزم
+
+67
+00:05:52,960 --> 00:05:57,740
+على القتل لم يقتل بعد في باله يقتل فيريد أن
+
+68
+00:05:57,740 --> 00:06:02,520
+يستفتيني إن كان للقاتل عام طوبة سيقتل ثم يتوب
+
+69
+00:06:02,520 --> 00:06:07,380
+فقطعت عليه الطريق أنه ليس له طوبة كي لا يقع في هذه
+
+70
+00:06:07,380 --> 00:06:13,950
+المعصية أما الآخر فجاءني و قد ندمة ندمة شديدةفي
+
+71
+00:06:13,950 --> 00:06:20,190
+عينيه الندم بارز وواضح كان قد قتل وندم على فعلته
+
+72
+00:06:20,190 --> 00:06:27,010
+فجاء ليستفتيني فقلت له نعم لأن باب التوبة مفتوح
+
+73
+00:06:27,010 --> 00:06:32,070
+والله غفور ورحيم فتخيلوا لو أن ابن عباس رضي الله
+
+74
+00:06:32,070 --> 00:06:40,480
+عنه قال للأول أن نعم له توبةسيقتل لأن القتل لم يكن
+
+75
+00:06:40,480 --> 00:06:45,960
+قد وقع بعد فسيقتل ثم يتوب فقطع عليه الطريق وتخيل
+
+76
+00:06:45,960 --> 00:06:52,150
+أيضا لو قال للثانيليس له طوبة لربما قتل ابن عباس
+
+77
+00:06:52,150 --> 00:06:55,330
+أو قتل أي حد لأنه هيقولك ما هيك هيك فيش طوبة إذا
+
+78
+00:06:55,330 --> 00:07:01,050
+خلاص خرضانة خرضانة صح ولا لأ فلذلك هذا هو جمال
+
+79
+00:07:01,050 --> 00:07:06,310
+شريعتنا الغراء هذه هي الشريعة التي يحاول أعداء
+
+80
+00:07:06,310 --> 00:07:12,010
+الإسلام أن يشويهوها وأن ينسقوا بها أمورا ليست من
+
+81
+00:07:12,010 --> 00:07:17,950
+شريعتنا بشيء لذا دعونا نبدأ حديثنا حول أهمية
+
+82
+00:07:18,460 --> 00:07:23,520
+دراستنا لفقه المعاملات والأمر الذي يتطلب مننا أولا
+
+83
+00:07:23,520 --> 00:07:29,340
+أن نعرف فقه المعاملات فنقول إن فقه المعاملات هو
+
+84
+00:07:29,340 --> 00:07:35,440
+ذلك الفقه الذي يتناول الأحكام المتعلقة بسلوك الناس
+
+85
+00:07:35,440 --> 00:07:41,640
+التي تحقق مصالحهم ومنافعهم المشتركة فيما بينهمفإذن
+
+86
+00:07:41,640 --> 00:07:45,500
+لحظة حينما أتحدث أن فقه المعاملات هو ذلك الفقه
+
+87
+00:07:45,500 --> 00:07:48,980
+واحنا عرفنا الفقه سابقا هو العلم بالأحكام الشرعية
+
+88
+00:07:48,980 --> 00:07:52,960
+العملية المكتسب من أدلتها التفصيلية فنتحدث عن فقه
+
+89
+00:07:52,960 --> 00:07:57,620
+بتناول الأحكام اللي بتطبط صلوك الناس بعضهم مع بعض
+
+90
+00:07:57,620 --> 00:08:01,760
+دي ما يحقق مصالح ومنافع مشتركة فيما بين هؤلاء
+
+91
+00:08:01,760 --> 00:08:06,520
+الناس أما بالنسبة لأهمية دراستنا لفقه المعاملات
+
+92
+00:08:06,520 --> 00:08:12,470
+فإن الأهمية تتضح من خلال أربعة أمورأول هذه الأمور
+
+93
+00:08:12,470 --> 00:08:18,930
+أننا نقول أن فقه المعاملات يعد كما سبق وأنقلنا من
+
+94
+00:08:18,930 --> 00:08:24,990
+أوسع أبواب الفقه الإسلامي ذلك أنه ما من أمر في
+
+95
+00:08:24,990 --> 00:08:31,350
+حياتنا العملية إلا وإيش يتطور بتطور الحياة فنجد
+
+96
+00:08:31,350 --> 00:08:35,170
+كثير من المعاملات التي لم يكن لها وجود وظهور في
+
+97
+00:08:35,170 --> 00:08:42,270
+الحياةالسابقة أصبح أساسيا في الحياة المعاصرة وكذا
+
+98
+00:08:42,270 --> 00:08:47,930
+سائر العقود والأحكام التي لم يكن لها أيضا وجود في
+
+99
+00:08:47,930 --> 00:08:54,270
+السابق لذلك فإن شدة احتياجنا لهذا العلميؤكدوا مدى
+
+100
+00:08:54,270 --> 00:08:59,710
+أهمية دراستنا لفقه المعاملات لأن الإنسان يا جماعة
+
+101
+00:08:59,710 --> 00:09:05,750
+بطبيعته اجتماعي بطبيعته مدني لا يستطيع أن يعيش
+
+102
+00:09:05,750 --> 00:09:10,890
+بمعزل عن الآخرين فدائما هو يحتاج إلى ما في يد غيره
+
+103
+00:09:11,640 --> 00:09:17,200
+احتياجي إلى ما في يد غيري يجعلنا بحاجة لدراسة فقه
+
+104
+00:09:17,200 --> 00:09:20,940
+المعاملات حتى أعرف ما الذي يجوز و ما الذي لا يجوز
+
+105
+00:09:20,940 --> 00:09:26,440
+في التعاملي مع غيري لأن دائما .. دائما أنا كإنسان
+
+106
+00:09:26,440 --> 00:09:30,900
+لا أستطيع أن أوفر احتياجاتي بنفسيفأنا أحتاج إلى ما
+
+107
+00:09:30,900 --> 00:09:35,280
+في يدك أنت أيضًا تحتاجين إلى ما في يدي فتخيل إن
+
+108
+00:09:35,280 --> 00:09:38,300
+مافي حاجة اسمها فقه معاملات معناته اللي راح يسود
+
+109
+00:09:38,300 --> 00:09:42,360
+بيننا هو قانون الغاب أن القوي هو الذي يستطيع أن
+
+110
+00:09:42,360 --> 00:09:46,240
+يوفر احتياجاته أما الضعيف فلن يستطيع أن يوفر
+
+111
+00:09:46,240 --> 00:09:50,760
+احتياجاته إضافة إلى ذلك ستنتشر السرقة والغصب و و
+
+112
+00:09:50,760 --> 00:09:55,820
+إلى غير ذلك وبالتالي سيسود بيننا قانون الغاب الذي
+
+113
+00:09:55,820 --> 00:10:01,090
+ليس من شريعتنا في شيءإضافة إلى ذلك أن فقه
+
+114
+00:10:01,090 --> 00:10:05,750
+المعاملات دراسته فيها ضبط لعقود الناس فيما بينهم
+
+115
+00:10:05,750 --> 00:10:11,910
+وبيان أحكام هذه العقودكما قلت إنه دائما حاجتي إلى
+
+116
+00:10:11,910 --> 00:10:16,150
+ما في يدي غيري، غيري يحتاج إلى ما في يدي، وهذا
+
+117
+00:10:16,150 --> 00:10:22,090
+الأمر يتطلب أن تكون هناك قواعد نظمة لطبيعة العلاقة
+
+118
+00:10:22,090 --> 00:10:25,730
+بين الشخص والآخر، كيف له أن يحصل على ما في يدي
+
+119
+00:10:25,730 --> 00:10:31,140
+غيره، وكيف لغيره أن يحصل على ما في يدهفلذا كان فقه
+
+120
+00:10:31,140 --> 00:10:35,440
+المعاملات ليبين كل الأحكام المتعلقة بالعقد ببيان
+
+121
+00:10:35,440 --> 00:10:40,180
+أركانها وشروطها وأحكامها وكل ما يتعلق بها من أمور
+
+122
+00:10:40,180 --> 00:10:45,300
+من شأنها أن تجعل حصولي على ما في يد غيري على نحو
+
+123
+00:10:45,300 --> 00:10:51,840
+مشروع خاصة وأن نبينا صلى الله عليه وسلم يؤكد أنه
+
+124
+00:10:51,840 --> 00:10:59,040
+لا يحل مال مرئ إلا بطيب من نفسهالأمر الثالث أنه
+
+125
+00:10:59,040 --> 00:11:04,700
+دراسة لفقه المعاملات فيه وقايا من الوقوع في
+
+126
+00:11:04,700 --> 00:11:09,940
+المحرمات كما قلنا قبل قليل يقول عمر رضي الله عنه
+
+127
+00:11:09,940 --> 00:11:14,800
+لا يتجر في سوقنا إلا من فقها وإلا أكل الربة شاء أم
+
+128
+00:11:14,800 --> 00:11:20,650
+أبالذلك أنا حينما أدرس هذه الأحكام فسأكون على بين
+
+129
+00:11:20,650 --> 00:11:25,270
+من أمري ما الذي يعد ربا وما اللذي لا يعد ربا فلو
+
+130
+00:11:25,270 --> 00:11:30,470
+لا دراسة لهذا العلم سأقع في الربا شئت أو أبيت كوني
+
+131
+00:11:30,470 --> 00:11:35,320
+مابعرف الأحكامفلربما أنا عادي جدا أروح أشتري دهب و
+
+132
+00:11:35,320 --> 00:11:38,860
+مادفعش حقه أروح أعتبر المعاملة عادية مع أنه احنا
+
+133
+00:11:38,860 --> 00:11:42,460
+اتفقنا أن الدهب و الدينار صحيح أن الأجناس مختلفة
+
+134
+00:11:42,460 --> 00:11:46,520
+لكن التقابض أشي أساسي وبناء على ذلك أو كما سنعلم
+
+135
+00:11:46,520 --> 00:11:53,340
+عفوا وبناء على ذلك كان لابد من دراسة فقه المعاملات
+
+136
+00:11:53,340 --> 00:11:59,740
+كي أقيا نفسي من أن أقع في هذا الحرامخاصة أن نبينا
+
+137
+00:11:59,740 --> 00:12:04,960
+صلى الله عليه وسلم يؤكد أن الحلال بين والحرام بين
+
+138
+00:12:04,960 --> 00:12:11,800
+وبينهما أمور متشابهات لذلك كان يجب علينا أن نتعرف
+
+139
+00:12:11,800 --> 00:12:16,680
+على هذه الأحكام كي لا يختلط علينا الحلال والحرام
+
+140
+00:12:16,680 --> 00:12:21,850
+الأمر الأخيردراستي لفقه المعاملات بتعرفني على مدى
+
+141
+00:12:21,850 --> 00:12:28,290
+شمول الفقه الإسلامي ومدى سعة شريعتنا الغرق قلنا إن
+
+142
+00:12:28,290 --> 00:12:35,890
+حياة الحياة إجمالا تتسم بالتطور تتسم بخليني أقول
+
+143
+00:12:35,890 --> 00:12:41,330
+إنه في مسجدات كثيرة هذه الأمور كونوا دائما أي
+
+144
+00:12:41,330 --> 00:12:46,530
+مسألة فيها حكم شرعي هذاأكد أن الفقه يشمل جميع مناح
+
+145
+00:12:46,530 --> 00:12:51,290
+الحياة وأن شريعتنا لم تترك لا صغيرة ولا كبيرة إلا
+
+146
+00:12:51,290 --> 00:12:57,750
+وأعطتها حكم شرعيا وكما قلنا أن فقه المعاملات يعد
+
+147
+00:12:57,750 --> 00:13:04,010
+أوسع أبواب الفقه الإسلامي لأنه يتناولسلوك الناس
+
+148
+00:13:04,010 --> 00:13:08,650
+بعضهم مع بعض، تعاملات الناس بعضهم مع بعض، وبالتالي
+
+149
+00:13:08,650 --> 00:13:12,390
+بيشمل البيوع بأنواعها، بيشمل الرهن، بيشمل
+
+150
+00:13:12,390 --> 00:13:17,190
+الإيجارة، بيشمل الشركات، بيشمل كل العقود على
+
+151
+00:13:17,190 --> 00:13:22,850
+اختلافها، من هنا كانت الحاجة ماسة لدراسة أحكام هذا
+
+152
+00:13:22,850 --> 00:13:28,090
+الفقهفمن هنا نبعت أهمية دراستنا لفقهي المعاملات
+
+153
+00:13:28,090 --> 00:13:35,050
+خلال هذا الفصل سنتناول دراسة عقود كالبيع والسلام
+
+154
+00:13:35,050 --> 00:13:40,710
+والربا وكذا عقد الرهن قبل الحديث عن هذه العقودوما
+
+155
+00:13:40,710 --> 00:13:45,610
+يعتريها من أحكام الأمر يتطلب أن نقف قليلا حول
+
+156
+00:13:45,610 --> 00:13:50,210
+مقدمة عامة في العقود إجمالا حينما أتحدث عن العقود
+
+157
+00:13:50,210 --> 00:13:54,330
+إجمالا لا أتحدث عن عقد بعينه أتحدث عن الأمور
+
+158
+00:13:54,330 --> 00:13:58,710
+المشتركة بين العقود ثم نبدأ بتفصيل كل عقد على حد
+
+159
+00:13:58,710 --> 00:14:03,630
+كما سنعلم في محاضرات قادمة بإذن الله تبارك وتعالى
+
+160
+00:14:03,830 --> 00:14:08,810
+لذلك دعونا نبدأ بتعريف العقد طبيعي جدا حينما أعرف
+
+161
+00:14:08,810 --> 00:14:14,350
+العقد أعرفه لغة وصلاحة فنقول إن العقد في اللغة له
+
+162
+00:14:14,350 --> 00:14:20,290
+دلالة مادية ودلالة معنوية لذلك فإن العقد في اللغة
+
+163
+00:14:20,290 --> 00:14:27,270
+يعني التقوية والإحكام وهذه بنقول عنها دلالة معنوية
+
+164
+00:14:27,270 --> 00:14:33,180
+وفي عندي الربط و الجمعوالجمع بين أطراف الشيء فانا
+
+165
+00:14:33,180 --> 00:14:37,340
+لما أجي أقول مثلا عقدت الحبلة يعني جمعت أطرافه
+
+166
+00:14:37,340 --> 00:14:41,220
+ربطت أطرافه صح ولا لأ وبالتالي إيجي المعنى أو
+
+167
+00:14:41,220 --> 00:14:44,840
+الدلالة المادية و الدلالة المعنوية في ذات الأمر
+
+168
+00:14:44,840 --> 00:14:50,200
+لما أجي أقول ربطت عقدت يعني ربطت أليس الربط يعد
+
+169
+00:14:50,200 --> 00:14:55,150
+تقوية وإحكام للحبل؟صح ولا لأ؟ صار في تقوية وفي
+
+170
+00:14:55,150 --> 00:15:00,290
+إحكام وهذا الأمر نفسه ينطبق على تعريفنا للعقد كما
+
+171
+00:15:00,290 --> 00:15:04,810
+سنعلم بالمعنى الاصطلاحي بمعنى أن كل من الدلالة
+
+172
+00:15:04,810 --> 00:15:09,570
+المادية والدلالة المعنوية للعقد وارد أيضا في
+
+173
+00:15:09,570 --> 00:15:14,370
+المعنى الاصطلاحي فالمعنى الاصطلاحي للعقد سنجد أن
+
+174
+00:15:14,370 --> 00:15:19,850
+العقدة له معنى عام ومعنى خاص نجي للمعنى العام
+
+175
+00:15:19,850 --> 00:15:22,270
+للعقد يالا من تعرف لنا المعنى العام؟
+
+176
+00:15:24,930 --> 00:15:32,030
+شده او اول محاضرة بدي اعرفكم ناس شطرين .. تفضلي هو
+
+177
+00:15:32,030 --> 00:15:36,010
+كل ما عزم الإنسان عليا كده سواء كان .. كده اللي
+
+178
+00:15:36,010 --> 00:15:39,710
+كان فعلي طوال فترة صحتي على رده لغاية كان باير أو
+
+179
+00:15:39,710 --> 00:15:45,190
+الإجارة أو كان ما عفد العزم عليه صفر دون موافقة
+
+180
+00:15:45,720 --> 00:15:50,160
+بارك الله فيك بارك الله فيك لحظوا معايا شو رأيكم
+
+181
+00:15:50,160 --> 00:15:53,440
+أمسح الصبورة و بعدين نكتب تاني خليكم معايا نفهم
+
+182
+00:15:53,440 --> 00:16:03,480
+التعريف إذا قلك المعنى العام للعقد هو كل ما عزم
+
+183
+00:16:03,480 --> 00:16:12,520
+الإنسان على فعله بعدين إيش جالك؟ سواء أكان هذا
+
+184
+00:16:12,520 --> 00:16:14,740
+الفعل يتوقف في صحته
+
+185
+00:16:19,340 --> 00:16:28,440
+صحته على رضاالغير أو لا يتوقف في صحته على رضاء
+
+186
+00:16:28,440 --> 00:16:32,500
+الغير لحظي انا هنا اتحدث عن العقد بالمعنى العام لا
+
+187
+00:16:32,500 --> 00:16:37,520
+اتحدث عن عقد معاملات او كذا اجمالا عموما تمام؟ حلو
+
+188
+00:16:37,520 --> 00:16:43,080
+فقلت بمعناه العام كل ما عزم الإنسان على فعل اي شغل
+
+189
+00:16:43,080 --> 00:16:51,090
+رغبت ان افعلها عزمت ان افعلها تعد عقداسواء ما عزمت
+
+190
+00:16:51,090 --> 00:16:55,350
+على فعل كان يتوقف في صحته على رضى الغير أو لا
+
+191
+00:16:55,350 --> 00:16:59,870
+وبالتالي بيشمل مثلا عقد الطلاق ألا يعد عقدا؟ بلى
+
+192
+00:16:59,870 --> 00:17:05,390
+عقد وإن كان عقد الطلاق لا يتوقف في صحته على رضى
+
+193
+00:17:05,390 --> 00:17:09,790
+الغير بمعنى الزوج إن أراد أن يطلق زوجته ماروحش
+
+194
+00:17:09,790 --> 00:17:13,430
+يقولها شو رأيك ده طلاق اليوم؟ اه شو رأيك؟ ايش
+
+195
+00:17:13,430 --> 00:17:20,010
+قلتي؟ ايش رأيت؟ لأرضى يتأملن ترضاه الطلاق لا يتوقف
+
+196
+00:17:20,010 --> 00:17:24,710
+في صحته في إيقاعه على رضاه الطرف الآخر فهذا يعد
+
+197
+00:17:24,710 --> 00:17:29,150
+عقدا مع أنه ما بيتوقف على الرضا طبعا لكن في عند
+
+198
+00:17:29,150 --> 00:17:35,010
+عقود تتوقف في صحتها على رضاه الغير كالبيع مثلا ما
+
+199
+00:17:35,010 --> 00:17:39,330
+بيصير أنا أجي أقولك بعتك هذه السيارة بعشرة ألاف
+
+200
+00:17:39,330 --> 00:17:43,590
+دولار و أقول خلاص تم العقد رضيتي ولا ما رضيتي لأ
+
+201
+00:17:43,590 --> 00:17:47,610
+بدون رضاك مافي عقدفإذا في عقود تتوقف على الرضا وفي
+
+202
+00:17:47,610 --> 00:17:51,810
+عقود لا تتوقف على الرضا لكن في النهاية كمعنى عام
+
+203
+00:17:51,810 --> 00:17:56,930
+كلها عقود ليش؟ لأنه عزم الإنسان على فعلها بغض
+
+204
+00:17:56,930 --> 00:18:02,490
+النظر عن توقفها على رضا الغيري أو لا حلو؟ تمام لكن
+
+205
+00:18:02,490 --> 00:18:08,130
+في عندنا معنى خاص للعقد وهو الذي يهمنا في دراسة
+
+206
+00:18:08,130 --> 00:18:11,190
+فقه المعاملات فنقول فضل
+
+207
+00:18:23,440 --> 00:18:31,220
+هو ارتباط إيجاب بقبول
+
+208
+00:18:31,220 --> 00:18:43,750
+على وجه مخصوص يثبت أثرهفي محله، خلّيكم معايا، لحظة
+
+209
+00:18:43,750 --> 00:18:49,230
+إيش جال؟ ارتباطه إيجاب بقبول، من البداية بديقول
+
+210
+00:18:49,230 --> 00:18:54,390
+العقد في عندي أطراف، طبيعيفي إيجاب من طرف وفي قبول
+
+211
+00:18:54,390 --> 00:18:57,750
+من طرف آخر وبعد قليل سنة أعرف شو إيجاب وشو قبول
+
+212
+00:18:57,750 --> 00:19:02,850
+إذا إيجاب من طرف وقبول من طرف ارتباطهم أي اتفاقهم
+
+213
+00:19:02,850 --> 00:19:06,090
+مش قولنا العقد في اللغة التقوية وإحكام إذا في
+
+214
+00:19:06,090 --> 00:19:13,710
+إتفاق بين الإيجاب والقبول ارتباط إيجابي وقبولك على
+
+215
+00:19:13,710 --> 00:19:18,070
+ذات الشيء أنا أقولك بعتك هذا القلم وانت تقوليلي
+
+216
+00:19:18,070 --> 00:19:24,700
+اشتريتألا يؤد هذا عقدا؟ بلى، ليش؟ لأن إيرادك و
+
+217
+00:19:24,700 --> 00:19:28,360
+إيرادتي اتوافقوا على ذات الشئ، عشان كده سمينا
+
+218
+00:19:28,360 --> 00:19:34,580
+ارتباطلأنه انا ما بقول عن مثلًا باعتك قلمي و
+
+219
+00:19:34,580 --> 00:19:37,900
+تقوللي اشتريت جوالك ما بقول انه في ارتباط بين
+
+220
+00:19:37,900 --> 00:19:41,140
+كلامي و كلامك مفتحين، ليش؟ لأن كلامك على شيء و
+
+221
+00:19:41,140 --> 00:19:45,440
+كلامي على شيء مغير فما تبدي يكون في ارتباط حينما
+
+222
+00:19:45,440 --> 00:19:49,460
+يقع كل من الإجاب والقبول على ذات الأمر على الشيء
+
+223
+00:19:49,460 --> 00:19:54,300
+ذاته، تمام؟ ارتباطه إيجاب بقبول على وجه مخصوص
+
+224
+00:19:54,300 --> 00:19:58,460
+وطبعًا لما قاللي على وجه مخصوص أو على وجه مشروع
+
+225
+00:19:58,460 --> 00:20:05,110
+عفواعلى وجه مشروع لحظة لما جالي على وجه مشروع بدي
+
+226
+00:20:05,110 --> 00:20:09,490
+يقولي شغلة مهمة واهية انه يا جماعة ممكن يصير في
+
+227
+00:20:09,490 --> 00:20:14,530
+توافق قيرتين لكن على شغلة مش مشروعة اجي اقول لها
+
+228
+00:20:14,530 --> 00:20:19,110
+هلأ هلأ بتعرف البيت الفلاني هي هذا اللي جيراننا
+
+229
+00:20:19,110 --> 00:20:23,590
+هنا اه تمام والله انا شوفت صاحب البيت طلع فالمغرب
+
+230
+00:20:23,590 --> 00:20:28,130
+بدنا نروح نسرقاللي في البيت فرصة مافيش حد في البيت
+
+231
+00:20:28,130 --> 00:20:31,350
+ديلتلي okay والله أفهم عليك فكرة كتير حلوة ارتبط
+
+232
+00:20:31,350 --> 00:20:34,770
+الإجاب بالقبول لكن ارتباط إيجابي بقبولك على أمر
+
+233
+00:20:34,770 --> 00:20:38,290
+غير مشروع وبالتالي لا يعد أقدا ما بدي أقول طالما
+
+234
+00:20:38,290 --> 00:20:42,130
+توافقت إيراتي وإيراتك على ذات الشئ إذا عقد لأ
+
+235
+00:20:42,130 --> 00:20:45,330
+ماتبقى أقول عنه أقد إذا توافقت الإيراتين على شغل
+
+236
+00:20:45,330 --> 00:20:50,540
+مشروع الشغل مش مشروع إذا ممنوعحلو؟ مش بس هيك قالك
+
+237
+00:20:50,540 --> 00:20:55,260
+كمان لابد من قد يثبت أثره في محله أن الشغل هذه لا
+
+238
+00:20:55,260 --> 00:21:00,700
+يكفي أنها تكون مشروعة كمان لازم يثبت أثرها في
+
+239
+00:21:00,700 --> 00:21:09,000
+محلها نرجع نقول يثبت أثره في محله إيش أراد بقول هي
+
+240
+00:21:09,000 --> 00:21:12,960
+هالة يثبت أثره في محله؟ يلّا سريعاالمعنى لابد أن
+
+241
+00:21:12,960 --> 00:21:17,040
+يكون هناك أثر في التسريم بين المعقود والمعقود عليه
+
+242
+00:21:17,040 --> 00:21:20,680
+على المعقود عليه فلا يسحن يبيع السربة من الحمام أو
+
+243
+00:21:20,680 --> 00:21:24,020
+لا يسحن يبيع الذهب في الأرض أو لا يسحن يبيع
+
+244
+00:21:24,020 --> 00:21:28,940
+المعادل في السربة أو غير ذلك كامل الأموربارك الله
+
+245
+00:21:28,940 --> 00:21:33,600
+فيك إذا لحظة معايا بنقول لا يكفي أن يكون ما وقع
+
+246
+00:21:33,600 --> 00:21:37,500
+عليه الاتفاق مشروعا بل يجب أن يثبت أثره في محله
+
+247
+00:21:37,500 --> 00:21:44,880
+بمعنى أن يقدر الطرف أن يسلم المعقد عليه المتفق
+
+248
+00:21:44,880 --> 00:21:49,720
+عليه للطرف الآخر وبالتالي ممكن أنا وياكي نتفق أني
+
+249
+00:21:49,720 --> 00:21:55,420
+أبيعك عصفور و العصفور في الهواءطب العصفور ابتداء
+
+250
+00:21:55,420 --> 00:21:59,620
+انا وياك اتوافقنا على بيع العصفور اه؟ okay كمال
+
+251
+00:21:59,620 --> 00:22:03,120
+العصفور مباح؟ اه مباح لكن لا يثبت أثره في محله لأن
+
+252
+00:22:03,120 --> 00:22:08,180
+الأثر ماتيثبت بالتسليم ايش هو الأثر؟ ان اسلمك صح
+
+253
+00:22:08,180 --> 00:22:13,490
+ولا لأ فهنا مافي قدرة على التسليم إذا مافي عقدعلم؟
+
+254
+00:22:13,490 --> 00:22:18,490
+هذا بالنسبة لمفهوم العقد بمعناه الخاص ننتقل الآن
+
+255
+00:22:18,490 --> 00:22:24,690
+للحديث حول أركان العقد أخدت بالعبادات بأن الركن
+
+256
+00:22:24,690 --> 00:22:30,170
+دائما هو ما كان جزءا من ما هي الشئ صح ولا لأ؟ ما
+
+257
+00:22:30,170 --> 00:22:34,330
+كان جزءا من ما هي الشئ حينما أتحدث عن أركان الصلاة
+
+258
+00:22:35,570 --> 00:22:39,870
+الفاتحة قراءة الفاتحة ركن من أركان الصلاة شو يعني
+
+259
+00:22:39,870 --> 00:22:44,370
+مافي فاتحة مافي صلاة هيك معناته صح ولا لأ؟ حلو
+
+260
+00:22:44,370 --> 00:22:49,690
+فلذلك نقول هنا حينما أتحدث عن أركان أي عقد من
+
+261
+00:22:49,690 --> 00:22:55,030
+العقود أتحدث عن أساساته عن أسسه عن ماهية هذا
+
+262
+00:22:55,030 --> 00:22:59,070
+العقيد سنجد أن هناك خلاف بين جمهور العلماء
+
+263
+00:22:59,070 --> 00:23:04,040
+والحنفية في تعداد أركان أي عقد من العقودفي
+
+264
+00:23:04,040 --> 00:23:07,840
+الحنافية يعتبرون أن العقد له ركن واحد يتمثل في
+
+265
+00:23:07,840 --> 00:23:12,220
+الصيغة بينما جمهور العلماء من المالكية والشفعية
+
+266
+00:23:12,220 --> 00:23:18,020
+والحنابلة يرون أن أي عقد له ثلاثة أركان تتمثل فيه
+
+267
+00:23:19,370 --> 00:23:25,950
+الصيغة والعاقدان والمعقود عليها طبعا قبل ما نبدأ
+
+268
+00:23:25,950 --> 00:23:31,030
+نفصل حديثنا في هذه الأركان نرجع للخلاف بين الحنفية
+
+269
+00:23:31,030 --> 00:23:34,990
+والجمهور لحظة معايا بنقول الحنفية اعتبرت أن
+
+270
+00:23:34,990 --> 00:23:41,930
+الأركان فقط صيغة بينما
+
+271
+00:23:41,930 --> 00:23:46,310
+جمهور العلماء قالوا
+
+272
+00:23:46,310 --> 00:23:47,770
+تلت أركان صيغة
+
+273
+00:23:50,740 --> 00:23:57,820
+وعاقدان ومحل العقد اللى هو معقود عليه تمام فروحنا
+
+274
+00:23:57,820 --> 00:24:03,100
+أرجعنا للحنفية نسألهم يا أسيادنا يا حنفية كيف
+
+275
+00:24:03,100 --> 00:24:08,900
+تقولون إن العقد فقط له رقم واحد وهو الصيغة وغفلتم
+
+276
+00:24:08,900 --> 00:24:14,460
+عاقديه، غفلتم المعقود عليه؟ماذا تقولون في هذين
+
+277
+00:24:14,460 --> 00:24:18,680
+الرقنين اللي غيركم من العلماء اعتبروها أركان
+
+278
+00:24:18,680 --> 00:24:24,560
+قالولي انه احنا نعتبر بأن العاقدين و المعقد عليه
+
+279
+00:24:24,560 --> 00:24:29,680
+مقومات للعقد يعني شغلات لابد منها لكن احنا ما
+
+280
+00:24:29,680 --> 00:24:33,360
+بنسميها أركان بنقول عنها مقومات و الرقم عندنا بس
+
+281
+00:24:33,360 --> 00:24:37,920
+صيغةمن خلال تقليلهم لإليه إنه شو بيسموا العاقدين
+
+282
+00:24:37,920 --> 00:24:42,440
+وشو بيسموا المعاقد عليه وجدت أن الخلاف بين الحنفية
+
+283
+00:24:42,440 --> 00:24:47,470
+والجمهور خلاف شكلهليس في الجوهر، ليس في المضمون،
+
+284
+00:24:47,470 --> 00:24:51,390
+لأن كلهم متفقين أن التلات شغلات لابد منها، متفقين،
+
+285
+00:24:51,390 --> 00:24:55,690
+لكن اختلفوا في شو اسمها، اختلفوا في أسماءها،
+
+286
+00:24:55,690 --> 00:24:58,730
+فالجمهور قالوا كلها أركان إلحن فيها، قال تركهم
+
+287
+00:24:58,730 --> 00:25:02,370
+الصيغة وهدلاك مقومات، طب أنا لما أقول مقومات، يعني
+
+288
+00:25:02,370 --> 00:25:07,130
+أساسيات، طب ما الأركان أساسيات، فإذا خلاف شكلي لا
+
+289
+00:25:07,130 --> 00:25:12,280
+يعول عليه كثيرة، تمام؟عندي تلت أركان إذا هذه
+
+290
+00:25:12,280 --> 00:25:16,720
+الأركان صيغة عقدين معقود عليه دعونا نبدأ حديثنا
+
+291
+00:25:16,720 --> 00:25:21,700
+حول أول ركن من هذه الأركان اللي هو الصيغة حينما
+
+292
+00:25:21,700 --> 00:25:28,100
+نتحدث عن صيغة العقد نتحدث عن الفاظنتحدث عن ألفاظ
+
+293
+00:25:28,100 --> 00:25:34,000
+صيغة ألفاظ سواء من العقد الأول أو من العقد الثاني
+
+294
+00:25:34,000 --> 00:25:38,060
+أنا هنا أتحدث عن العقد إجمالا مش عن عقد بي أو عقد
+
+295
+00:25:38,060 --> 00:25:44,440
+سلم أو عقد رهن أو غيره إجمالا فأتحدث عن أيش ألفاظ
+
+296
+00:25:44,440 --> 00:25:52,420
+صادرة من الطرفين لإنشاء عقد ما فإذا الصيغة هي
+
+297
+00:25:52,420 --> 00:26:00,910
+الألفاظالدالة على إرادة شخص ما في الالتزام بشيء
+
+298
+00:26:00,910 --> 00:26:07,310
+انتجاه غيره هذه هي الصيغة لحظة قلنا الفاظ تدل على
+
+299
+00:26:07,310 --> 00:26:13,430
+رغبة شخص ما في القيام بتصرف من التصرفات أو تنفيذ
+
+300
+00:26:13,430 --> 00:26:18,740
+التزام من الالتزاماتفاللحظة لما بقول ألفاظ دالة
+
+301
+00:26:18,740 --> 00:26:23,660
+على رغبة شخص ما فمعناته الوظيفة إلها صيغة إيش هي
+
+302
+00:26:23,660 --> 00:26:28,880
+.. إلها عفوا .. الصيغة إلها وظيفة إيش هي الدلالة
+
+303
+00:26:28,880 --> 00:26:35,200
+إن الصيغة صارت وظيفتها تدل على رغبتي لسبب بسيطأنا
+
+304
+00:26:35,200 --> 00:26:39,680
+دائما لما بدي أعزم مش قلنا حتى العقد بمعناه العام
+
+305
+00:26:39,680 --> 00:26:44,720
+هو عزم الإنسان على فعل شئ معين أنا حينما أعقد
+
+306
+00:26:44,720 --> 00:26:50,200
+العزم على أمر ما هل يمكنك إنك تتنبأي شو أنا فكرته،
+
+307
+00:26:50,200 --> 00:26:54,920
+شو عزماه؟ لا يمكن، صح ولا لأ فدائما رضايا أمر خفي
+
+308
+00:26:54,920 --> 00:27:00,260
+يصعد الاطلاع عليه كان لابد من شيء يدل عليه فكانت
+
+309
+00:27:00,260 --> 00:27:07,230
+الصيغة هي ذلك الشيء الذي يدل علىرضاية بهذا الأمر
+
+310
+00:27:07,230 --> 00:27:12,150
+حلو تمام الصيغة يا جماعة في أي عقد من العقود لها
+
+311
+00:27:12,150 --> 00:27:18,870
+مكونات إيجاب وقابول ليش؟ لأن أتحدث عن عقد كما
+
+312
+00:27:18,870 --> 00:27:23,750
+سنعلم من أركانه عاقدين لازم يكون طرفين وكونوا فيه
+
+313
+00:27:23,750 --> 00:27:27,550
+طرفين لازم لفظ من هنا و لفظ من هنا يعني في إيجاب
+
+314
+00:27:27,550 --> 00:27:33,330
+وفي قابولحلو؟ فإذا لابد في صيغة أي عقد من العقود
+
+315
+00:27:33,330 --> 00:27:39,550
+من مكوناتها الأساسية والمتمثلة في الإيجاب والقبول
+
+316
+00:27:39,550 --> 00:27:44,770
+ومعيار التمييز بين الإيجاب والقبول اختلف فيه
+
+317
+00:27:44,770 --> 00:27:49,370
+العلماءلأن لحظة معايا الحنفية بتقول انه الصيغار
+
+318
+00:27:49,370 --> 00:27:53,470
+وكن صح ولا لأ و الجمهور بيقولوا الصيغار وكن طيب
+
+319
+00:27:53,470 --> 00:27:56,670
+الصيغة مقومتها إيجاب وقبول إيش هو الإيجاب؟ إيش هو
+
+320
+00:27:56,670 --> 00:28:01,750
+القبول؟ اختلف العلماء في تحديد معيار التفريق بين
+
+321
+00:28:01,750 --> 00:28:08,270
+الإيجاب والقبول، تمام؟ فلذلك نقول بالنسبة للصيغة
+
+322
+00:28:08,270 --> 00:28:14,010
+اللي هي الإيجاب والقبولجمهور العلماء قالوا إن
+
+323
+00:28:14,010 --> 00:28:17,930
+المعيار في التفريق بين الإيجاب والقبول هو ممن صدر
+
+324
+00:28:17,930 --> 00:28:24,010
+اللفظ، من مين صدر؟ ممن صدر اللفظ، فإن صدر اللفظ
+
+325
+00:28:24,010 --> 00:28:30,210
+ممن له حق التمليكسمي إيجابا وإن صدر من من له حق
+
+326
+00:28:30,210 --> 00:28:36,850
+التملك سمي قابولا بغض النظر متى صدر ما بهمني مين
+
+327
+00:28:36,850 --> 00:28:42,810
+قبل مين مين صدر قبل التاني المهم من مين صدر إذا
+
+328
+00:28:42,810 --> 00:28:47,190
+صدر من من له حق التملك إجاب إذا صدر من من له حق
+
+329
+00:28:47,190 --> 00:28:53,390
+التملك قابول حلو هد رأي مين؟جمهور الفقهاء بينما
+
+330
+00:28:53,390 --> 00:28:58,730
+الحنفية خالفوا ذلك فقالوا إن العبرة عندنا في
+
+331
+00:28:58,730 --> 00:29:04,150
+التمييز بين الإيجاب والقبول متى صدر اللفظ فإن صدر
+
+332
+00:29:04,150 --> 00:29:09,990
+أولا سمي إيجابا وإن صدر ثانيا سمي قابولا بغض النظر
+
+333
+00:29:09,990 --> 00:29:15,830
+من مين صدر المهم متى صدر حلو أظنها واضحة لا داعي
+
+334
+00:29:15,830 --> 00:29:21,390
+للوقوف عندها كثيرا إلا إن أردتم التفصيلنمشي؟ okay
+
+335
+00:29:21,390 --> 00:29:29,770
+نتحدث الآن عن الرقم الثاني من أركان الصيغة في شروط
+
+336
+00:29:29,770 --> 00:29:34,170
+للصيغة هنا ولا لا؟ okay نتحدث الآن عن الرقم الثاني
+
+337
+00:29:34,170 --> 00:29:42,390
+من أركان العقد اللي هو العاقدان عقدي العقد يا
+
+338
+00:29:42,390 --> 00:29:50,040
+جماعة هم طرفيه طرفيهطبعا طرفي العقد بيتحددوا طبعا
+
+339
+00:29:50,040 --> 00:29:55,160
+لطبيعة العقد ذاته فلو كان العقد عقد بيع فالأطراف
+
+340
+00:29:55,160 --> 00:30:01,460
+منهما بائع ومشتري كان العقد مثلا عقد زواج عقد نكاح
+
+341
+00:30:01,460 --> 00:30:06,980
+زوج لأ وولي الزوج عند الحنفية الزوجة okay لكن
+
+342
+00:30:06,980 --> 00:30:11,480
+جمهور العلماء يقولون لأ نكاح الا بولي من يقوم
+
+343
+00:30:11,480 --> 00:30:17,610
+نيابا عن الزوجة هي اللي بتزوج نفسها لأ طبعاطرف
+
+344
+00:30:17,610 --> 00:30:22,750
+ليست طرف في عقد الزواج عندي زوج و ولي زوجة في عقد
+
+345
+00:30:22,750 --> 00:30:26,990
+الرهن عندي رهن و مرتهن في عقد السلام مسلم و مسلم
+
+346
+00:30:26,990 --> 00:30:32,170
+إلي و هكذا إذا طبيعة العاقدين تتحدث تبعا لطبيعة
+
+347
+00:30:32,170 --> 00:30:38,950
+العقد ذاته تمام؟ وأي عقد من العقود حتى نقول بصحته
+
+348
+00:30:38,950 --> 00:30:40,690
+اللي ورا خليكم معايا
+
+349
+00:30:43,220 --> 00:30:48,460
+حتى نقول بصحته لابد في كل من الطرفين من شرتين
+
+350
+00:30:48,460 --> 00:30:53,540
+أساسية لحظة حينما أتحدث عن شروط العاقدين أتحدث عن
+
+351
+00:30:53,540 --> 00:30:57,740
+الشروط العامة هنا لكن كل عقد على وجه الخصوص كل
+
+352
+00:30:57,740 --> 00:31:01,800
+عاقدين لهم شروطهم الخاصة بيهم لكن هنا أتحدث عن
+
+353
+00:31:01,800 --> 00:31:06,070
+الأمور الأساسية في أي عقد شوما كان اسمهاللي هما
+
+354
+00:31:06,070 --> 00:31:11,470
+أهلية وولاية أي عاقد، شوما كان اسم العقد اللي
+
+355
+00:31:11,470 --> 00:31:16,150
+بيرجعله هذا العاقد، يجب في عاقديه أهلية وولاية،
+
+356
+00:31:16,150 --> 00:31:19,910
+بلا أهلية و بلا ولاية مافي عندي، مابصير الإنسان
+
+357
+00:31:19,910 --> 00:31:23,950
+هذا يكون عاقدا في هذا العاقد، فإذا لابد من
+
+358
+00:31:23,950 --> 00:31:29,950
+الأهلية، الأهلية باختصار هي صلاحية الإنسان لاكتساب
+
+359
+00:31:29,950 --> 00:31:34,600
+الحقوق والاتزام بالواجباتصلاحية الإنسان لاكتساب
+
+360
+00:31:34,600 --> 00:31:40,380
+الحق والالتزام بالواجب هذه الأهلية الشغلة تانية
+
+361
+00:31:40,380 --> 00:31:47,930
+الولاية وهي سلطة يتمكن بها الإنسان منإنشاء العقود
+
+362
+00:31:47,930 --> 00:31:53,170
+و تنفيذها و القيام بها سلطة من خلالها بيتمكن
+
+363
+00:31:53,170 --> 00:31:58,990
+الإنسان و الولاية يا جماعة قد تكون ولاية ملك يعني
+
+364
+00:31:58,990 --> 00:32:03,030
+أنا نفسي مالك للشيء و بقوم بالشيء بذاتي مثلا أو
+
+365
+00:32:03,030 --> 00:32:09,130
+ولاية على الشيء يعني خليني أقول الأب مثلا ولي ما
+
+366
+00:32:09,130 --> 00:32:12,390
+على ابنه وبالتالي هو الذي يتصرف نيابة عن ابنه
+
+367
+00:32:13,690 --> 00:32:17,930
+القاضي سلطان من لا ولي له كما أخبرنا نبينا صلى
+
+368
+00:32:17,930 --> 00:32:22,510
+الله عليه وسلم فلو في عند يتيم مالوش ولا حدا بيرعى
+
+369
+00:32:22,510 --> 00:32:28,270
+من وليه القاضي صح ولا لأ؟ أيضا ممكن الولاية تكون
+
+370
+00:32:28,270 --> 00:32:31,370
+عبر الأشخاص مش بس جولنا تاوة عبر الشارع وعبر
+
+371
+00:32:31,370 --> 00:32:35,490
+القضاء وعبر الأشخاص اللي هي في وكالة يعني أنت ممكن
+
+372
+00:32:35,490 --> 00:32:39,010
+تبيع الجوال مع أنه مش جوالك لكن أنا اللي موكلاتي
+
+373
+00:32:39,660 --> 00:32:43,920
+أنا لم و أكلاكي ببيئيه وهكذا وهذا الكلام راح نتطرق
+
+374
+00:32:43,920 --> 00:32:48,100
+له بشيء من التفصيل في عقد البيع بإذن الله تبارك
+
+375
+00:32:48,100 --> 00:32:53,860
+وتعالى تمام؟ حلو نيجي الآن للركن الثالث وبه نختم
+
+376
+00:32:53,860 --> 00:32:58,560
+الركن الثالث من أركان عقد أو العقد إجمالا اللي هو
+
+377
+00:32:58,560 --> 00:33:03,740
+المعقود عليه و بنقدر نسميه محل العقد و بنقدر نقول
+
+378
+00:33:03,740 --> 00:33:08,850
+عنه أيضا هو ما توافقت عليه إرادة المتعاقدينألم
+
+379
+00:33:08,850 --> 00:33:14,230
+نعرف العقد قبل قليل بأنه ارتباط إيجاب بقبول على
+
+380
+00:33:14,230 --> 00:33:18,130
+وجه المشروع؟ ارتباط الإجاب والقبول على شو؟ هذا
+
+381
+00:33:18,130 --> 00:33:23,110
+الشيء هو المعقد عليه، هو محل العقد، وهو ما توافقت
+
+382
+00:33:23,110 --> 00:33:26,390
+عليه إرادة المتعاقدين
+
+383
+00:33:27,940 --> 00:33:32,380
+وطبعا برضه المعقد عليه زي ما قلنا في عقدي العقد
+
+384
+00:33:32,380 --> 00:33:36,760
+بيتحدد المعقد عليه تبعا لطبيعة العقد الذي ينتمي
+
+385
+00:33:36,760 --> 00:33:42,740
+إليه ففي البيع مثلا المعقد عليه مبيعه ثمنفي السلام
+
+386
+00:33:42,740 --> 00:33:47,620
+المعقد عليه مسلم فيه في الرهن المعقد عليه مرهون و
+
+387
+00:33:47,620 --> 00:33:53,620
+هكذا إذا طبيعة المعقد عليه تتحدد بناء على طبيعة
+
+388
+00:33:53,620 --> 00:34:00,360
+العقد ذاته تمام؟ وحتى نقول بصحة هذا العقد لابد فيه
+
+389
+00:34:00,360 --> 00:34:05,020
+من أربعة شروط وهذه الشروط بنقول عنها شروط عامة في
+
+390
+00:34:05,020 --> 00:34:11,130
+كل العقد لكن بعد كده كل عقد له شروطه الخاصةبمعنى
+
+391
+00:34:11,130 --> 00:34:15,790
+أن الشروط هذه ممكن تزيد ممكن تتعدل شوية ممكن كذا
+
+392
+00:34:15,790 --> 00:34:20,730
+حسب طبيعة العقود لكن اجمالا اي عقد من العقود لابد
+
+393
+00:34:20,730 --> 00:34:26,410
+في المعقود عليه من أربعة شروط تتمثل فيه أولا أنه
+
+394
+00:34:26,410 --> 00:34:30,910
+لابد في المعقود عليه أن يكون موجودا عند التعاقد
+
+395
+00:34:30,910 --> 00:34:36,890
+يجب أن يكون موجود لحظة لم أقول حاضرقلت يجب أن يكون
+
+396
+00:34:36,890 --> 00:34:42,930
+موجودا حتى و لو كان غائبا مافي مشكلة مش لازم يكون
+
+397
+00:34:42,930 --> 00:34:43,630
+حاضر
+
+398
+00:34:47,120 --> 00:34:53,100
+وبالتالي الشرط أن يكون موجودا .. أن يكون موجودا
+
+399
+00:34:53,100 --> 00:34:58,400
+فلو كان معدوما لا يصح العقد وطبعا في استثناءات
+
+400
+00:34:58,400 --> 00:35:03,280
+لبعض العقود مثلا في البيع هناك بعض المبيعات بنفع
+
+401
+00:35:03,280 --> 00:35:06,700
+نبيعها حتى و هي معدومة لكن بشرط زي السلم مثلا
+
+402
+00:35:06,700 --> 00:35:12,700
+هنأخذهه في حينه بإذن الله تمام؟لكن اللي بدي أقوله
+
+403
+00:35:12,700 --> 00:35:16,560
+بإن الشرط الأساسي في أي عقد أن يكون المعقود عليه
+
+404
+00:35:16,560 --> 00:35:23,820
+موجودا فلا يجوزه ولا يصحه العقد على المعدوم، تمام؟
+
+405
+00:35:23,820 --> 00:35:27,840
+الشرط الثاني أنه لابد في المعقود عليه أن يكون
+
+406
+00:35:27,840 --> 00:35:35,520
+منتفعا بيه شرعايجب أن يكون لهذا المعقود منفعة سواء
+
+407
+00:35:35,520 --> 00:35:41,280
+شرعية أو عرفية لأنه مش منطق أنا وياك نتعاقد على شئ
+
+408
+00:35:41,280 --> 00:35:47,560
+لا نفعة ولا منفعة منه لأن وقتها هيكون التعاقد ايش؟
+
+409
+00:35:47,560 --> 00:35:52,260
+لا قيمة لهأما يكون فيه تضيع للوقت أو تضيع للمال أو
+
+410
+00:35:52,260 --> 00:35:57,600
+.. أو إلى غير ذلك فلابد أن ينشأ عن تعاقدي معك على
+
+411
+00:35:57,600 --> 00:36:04,100
+هذا الشيء منفع ينفع الأطراف منها وإلا لا يصح هذا
+
+412
+00:36:04,100 --> 00:36:08,420
+العقد الأمر الثالث أنه لابد في المعقود عليه أن
+
+413
+00:36:08,420 --> 00:36:15,200
+يكون مقدورا على تسليمه إذ لا يتصور أن أتعاقد معك
+
+414
+00:36:15,200 --> 00:36:21,400
+على أمرينيصعب علي أن أسلمك إيا كما قلنا قبل قليل
+
+415
+00:36:21,400 --> 00:36:25,680
+مثلا في عقد البيع ما بيصير أتعاقد معاك أنا أبيعك
+
+416
+00:36:25,680 --> 00:36:31,400
+عصفور في السماء العصفور مال okay مال منتفع بيه أه
+
+417
+00:36:31,400 --> 00:36:34,400
+منتفع بيه لكن غير مقدور على تسليمه وبالتالي ما
+
+418
+00:36:34,400 --> 00:36:38,280
+بيصح نبيعه ما بيصير أنا وياك نكون على شط البحر و
+
+419
+00:36:38,280 --> 00:36:41,540
+تشوفي سمكة و تعملي لحالك جاية من أوروبا أول مرة
+
+420
+00:36:41,540 --> 00:36:46,470
+تشوفي السمكة و تقولي wow what's thisأو تصير بدك
+
+421
+00:36:46,470 --> 00:36:52,110
+تشتري مني بصير بصرش صديها يا ماما و بيعي صديها و
+
+422
+00:36:52,110 --> 00:36:57,170
+بيعي قبل صيدها و هي في الماء لا يصحوا بيعها و هكذا
+
+423
+00:36:57,170 --> 00:37:01,350
+الحال في كل العقود لابد في المعقد عليه أن يكون
+
+424
+00:37:01,350 --> 00:37:06,270
+مقدورا على تسليمه الأمر الرابع و الأخير يجب في
+
+425
+00:37:06,270 --> 00:37:12,170
+المعقد عليه أن يكون معلوما للعاقدينفلا يصح ولا
+
+426
+00:37:12,170 --> 00:37:18,450
+يجوز أن يتم التعاقد على مجهول لأن الجهال غرر وقد
+
+427
+00:37:18,450 --> 00:37:22,430
+نهى نبينا صلى الله عليه وسلم عن الغرر أو عن بيع
+
+428
+00:37:22,430 --> 00:37:26,510
+الغرر وبالتالي دائما دائما إذا أنا وياكي بدنا
+
+429
+00:37:26,510 --> 00:37:32,420
+نتوافق علىالتعاقد على أمر ما يجب في هذا الأمر أن
+
+430
+00:37:32,420 --> 00:37:38,440
+يكون معلوما محددا للطرفين لأن عدم تحديده معناته
+
+431
+00:37:38,440 --> 00:37:42,240
+جهالة والجهالة دائما مصيرها للنزاع بين الأطراف
+
+432
+00:37:42,950 --> 00:37:47,850
+دائما لما أنا وياك ندفج على شيء مش معلوم لإيه و لا
+
+433
+00:37:47,850 --> 00:37:54,190
+إيه لك حينما نكتشفه سيتبين ليه أو لكيه خلاف رغبتنا
+
+434
+00:37:54,190 --> 00:37:58,530
+فلربما لا يعجبنا و طبعا ماعجبنيش روحت أرجعلك أنت
+
+435
+00:37:58,530 --> 00:38:03,390
+مارضطيش وبالتالي هنصير نتجاتل فلذلك من البداية
+
+436
+00:38:03,390 --> 00:38:10,500
+لابد أن يكون معلومة ليه ترفعيههذا بالنسبة لموضوع
+
+437
+00:38:10,500 --> 00:38:16,260
+محاضرتنا لهذا اليوم ولازلنا نتحدث حول المقدمة لهذه
+
+438
+00:38:16,260 --> 00:38:20,760
+العقود إجمالا المحاضرة القادمة بإذن الله نتابع
+
+439
+00:38:20,760 --> 00:38:25,260
+حديثنا في ذات الموضوع وسننتقل للحديث عنأقسام
+
+440
+00:38:25,260 --> 00:38:30,620
+العقود سنجد بأن أي عقد من العقود ولحظي أنا أتحدث
+
+441
+00:38:30,620 --> 00:38:35,260
+عن العقود إجمالا أي عقد من العقود له تقسيمات عديدة
+
+442
+00:38:35,260 --> 00:38:39,640
+فقد يكون العقد صحيح وقد يكون باطل قد يكون نافذ
+
+443
+00:38:39,640 --> 00:38:45,080
+موقوف لازم غير لازم مضاف منجز معلق هذه الأقسام
+
+444
+00:38:45,080 --> 00:38:49,970
+جميعها موضوع محاضرتناالقادمة بإذن الله إلى هنا
+
+445
+00:38:49,970 --> 00:38:53,730
+نكون قد انتهينا أقول قولي هذا واستغفر الله لي ولكم
+
+446
+00:38:53,730 --> 00:38:57,870
+وصل اللهم وسلم مبارك على سيدنا محمد والسلام عليكم
+
+447
+00:38:57,870 --> 00:38:59,530
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qb5BxOO8k9c_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qb5BxOO8k9c_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eedcb4a3d3b918481eea182865eae2ed690296c1
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qb5BxOO8k9c_raw.srt
@@ -0,0 +1,1788 @@
+1
+00:00:05,150 --> 00:00:08,430
+أعوذ بالله السميع العلي من الشيطان الرجيم بسم الله
+
+2
+00:00:08,430 --> 00:00:12,230
+الرحمن الرحيم الحمد لله رب العالمين الذي لم يخلق
+
+3
+00:00:12,230 --> 00:00:17,490
+الإنسان عبثا ولم يتركه سدا بل خلقه ليذكره وكلفه
+
+4
+00:00:17,490 --> 00:00:23,570
+ليشكره أنطس عدته بطعته وربط شقائه بمعصيته والصلاة
+
+5
+00:00:23,570 --> 00:00:27,690
+والسلام الأتمان على المبعوث رحمة للعالمين سيدنا
+
+6
+00:00:27,690 --> 00:00:31,580
+محمد بن عبد الله الصادق الأمين ثم أما بعدأحييكم
+
+7
+00:00:31,580 --> 00:00:36,480
+جميعا بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+8
+00:00:36,480 --> 00:00:42,080
+وبركاته وكل عام وأنتم بخير بمناسبة بدء الفصل
+
+9
+00:00:42,080 --> 00:00:46,600
+الدراسي الجديد والذي أسأل الله عز وجل أن يكون فصلا
+
+10
+00:00:46,600 --> 00:00:52,720
+مليئا بالجد والاجتهادو سأصحبكم خلال هذا الفصل في
+
+11
+00:00:52,720 --> 00:00:59,420
+مساق فقه المعاملات 1 وهذا المساق طبعا بيشترك فيه
+
+12
+00:00:59,420 --> 00:01:04,140
+العديد من التخصصات داخل الجامعة الإسلامية عندنا
+
+13
+00:01:04,140 --> 00:01:08,280
+شريعة إسلامية، أصول الدين كذلك، تربية إسلامية
+
+14
+00:01:08,280 --> 00:01:12,980
+وأيضا تربية تعليم أساسي فحيا الله بجميع طالباتنا
+
+15
+00:01:12,980 --> 00:01:18,530
+في كافة التخصصاتطبعا هذا المثقق حقيقة من المثققات
+
+16
+00:01:18,530 --> 00:01:23,010
+التي يستفيد منها الطالب على الصعيد العلمي و العملي
+
+17
+00:01:23,010 --> 00:01:26,790
+على حد سواء فهو من المثققات التي يحتاج اليها
+
+18
+00:01:26,790 --> 00:01:32,030
+الإنسان في حياته العملية تماما كاحتياجه لها في
+
+19
+00:01:32,030 --> 00:01:38,650
+الحياة العلميةذلك كأننا سواء كنا طالبات أو طلاب
+
+20
+00:01:38,650 --> 00:01:44,810
+أيضًا دائمًا دائمًا ما من أحد مننا إلا سيكون بائع
+
+21
+00:01:44,810 --> 00:01:49,470
+أو مشتريًا شاء أم لم يشاء حينما أقول بائع أو مشتري
+
+22
+00:01:49,470 --> 00:01:54,690
+هذا لا يعني أنك ستكونين تاجرة مثلًا أو تقومين بفتح
+
+23
+00:01:54,690 --> 00:01:59,940
+مشروع تجاري أو مالي أو أو إلى غير ذلككلنا يعني
+
+24
+00:01:59,940 --> 00:02:04,280
+بيحاول مثلا يشتري حتى لو أغراضه الخاصة بيشتريها
+
+25
+00:02:04,280 --> 00:02:08,400
+بنفسه في بعض التعاملات لا يمكن أن يقوم بيها أحد
+
+26
+00:02:08,400 --> 00:02:12,200
+نياب عنك تقومينا بيها بنفسه لذلك كان ينبغي على
+
+27
+00:02:12,200 --> 00:02:16,920
+الأقل أن تعرفي الحد الأدنى من الأحكام المتعلقة
+
+28
+00:02:16,920 --> 00:02:22,800
+بفقهي المعاملات إجمالا لذا فإن سيدنا عمر رضي الله
+
+29
+00:02:22,800 --> 00:02:28,030
+عنه يقوللا يتجر في سوقنا إلا من فقها وإلا أكل
+
+30
+00:02:28,030 --> 00:02:33,850
+الربة شاء أم أبقى فهذا القول منه رضي الله عنه يؤكد
+
+31
+00:02:33,850 --> 00:02:39,610
+لنا جليا مدى أهمية دراستنا لفقه المعاملات إجمالا
+
+32
+00:02:39,900 --> 00:02:45,480
+وحقيقة عندما سنتحدث بعد قليل حول أهمية دراستنا
+
+33
+00:02:45,480 --> 00:02:50,700
+لفقه المعاملات سنجد بأن فقه المعاملات كأحد زمر
+
+34
+00:02:50,700 --> 00:02:55,040
+الفقه الإسلامي يعدوا أوسع أبواب الفقه الإسلامي لأن
+
+35
+00:02:55,040 --> 00:02:59,760
+كما أخذتم في مساقات سابقة كفقه العبادات مثلا أن
+
+36
+00:02:59,760 --> 00:03:03,980
+الفقه الإسلامي له سبع زمر في عندنا فقه عبادات، فقه
+
+37
+00:03:03,980 --> 00:03:08,320
+معاملات، فقه أحوال شخصية، سيارعقوبات و و إلى غير
+
+38
+00:03:08,320 --> 00:03:13,520
+ذلكومن هذه الأبواب أوسع الأبواب هو فقه المعاملات
+
+39
+00:03:13,520 --> 00:03:19,100
+لسبب بسيط أن الحياة متطورة حياتنا دائما في تطور
+
+40
+00:03:19,100 --> 00:03:26,200
+مستمر هذا الأمر بحد ذاته يحتاج لأنيوسع العلماء من
+
+41
+00:03:26,200 --> 00:03:31,840
+اجتهاداتهم ليواكبوا كل هذه التطورات لذا نجد العديد
+
+42
+00:03:31,840 --> 00:03:36,320
+من العقود التي لم يكن لها وجود سابقا و أيضا في
+
+43
+00:03:36,320 --> 00:03:41,880
+المستقبل ستتولد جملة من العقود التي ليس لها وجود
+
+44
+00:03:41,880 --> 00:03:46,860
+في هذا اليوم وهذا إن دل فإنما يدل على مدى صلاحية
+
+45
+00:03:46,860 --> 00:03:51,940
+الشريعة الإسلامية لكل زمان ومكانوأنها الشريعة
+
+46
+00:03:51,940 --> 00:03:58,060
+الوحيدة التي تصلح لكافة الأزمنة والأمكنة وكلنا
+
+47
+00:03:58,060 --> 00:04:05,720
+يعلم أن علمائنا القدامى كانوا يغيرون فتواهم تبعا
+
+48
+00:04:05,720 --> 00:04:10,640
+لمعطيات العصر الذي يعيشونه أو حتى معطيات المكان
+
+49
+00:04:10,640 --> 00:04:16,140
+الذي يقتلون فيه فهذا الإمام الشافعي رضي الله عنه
+
+50
+00:04:16,140 --> 00:04:21,750
+كان له مذهبا في العراقفحينما قدم إلى مصر سؤل في
+
+51
+00:04:21,750 --> 00:04:25,890
+ذات المسائل التي سؤل عنها في العراق أجاب بفتاوى
+
+52
+00:04:25,890 --> 00:04:33,430
+مغايرة تماما لعلمه بأن الفتوى تقدر زمانا ومكانا
+
+53
+00:04:33,430 --> 00:04:39,010
+وحالافكانت الحياة في العراق معقدة تحتاج إلى إجابات
+
+54
+00:04:39,010 --> 00:04:42,950
+الأسئلة تحتاج إلى إجابات تتناسب مع الواقع الذي
+
+55
+00:04:42,950 --> 00:04:47,590
+يعيشه أهل العراق أما في مصر فإن الحياة أكثر سلوس
+
+56
+00:04:47,590 --> 00:04:53,750
+سهولة وسلاسة لذا فغير فتواه بما يتناسب مع أوضاع
+
+57
+00:04:53,750 --> 00:04:58,870
+الناس وهذا ابن عباس رضي الله عنه حينما سؤل في
+
+58
+00:04:58,870 --> 00:05:06,250
+مسألةقيل له يا ابن عباس هل القاتل عام توبة؟ فقال
+
+59
+00:05:06,250 --> 00:05:12,330
+رضي الله عنه لا ليس للقاتل عام توبةوفي ذات المجلس
+
+60
+00:05:12,330 --> 00:05:18,310
+وكل الصحابة أنفسهم جالسين فإذ برجل آخر يأتي إليه
+
+61
+00:05:18,310 --> 00:05:23,310
+يا ابن عباس هل القاتل عام التوبة؟ فيقول ابن عباس
+
+62
+00:05:23,310 --> 00:05:28,530
+رضي الله عنه نعم للقاتل عام التوبة فإذ بالصحابة
+
+63
+00:05:28,530 --> 00:05:34,600
+رضوان الله عليهم يتفاجأون من فتواهوكأن لسان حالهم
+
+64
+00:05:34,600 --> 00:05:38,440
+يقول مالك خرفت يا سيدنا؟ شو الدعوة؟ قبل شوي حكيتشي
+
+65
+00:05:38,440 --> 00:05:44,360
+و الآن بتحكي شئ مغير فحينما سألوه فقال رضي الله
+
+66
+00:05:44,360 --> 00:05:52,960
+عنه أما الأولجاءني و الشرر يقضح من عينيه فقد عزم
+
+67
+00:05:52,960 --> 00:05:57,740
+على القتل لم يقتل بعد في باله يقتل فيريد أن
+
+68
+00:05:57,740 --> 00:06:02,520
+يستفتيني إن كان للقاتل عام طوبة سيقتل ثم يتوب
+
+69
+00:06:02,520 --> 00:06:07,380
+فقطعت عليه الطريق أنه ليس له طوبة كي لا يقع في هذه
+
+70
+00:06:07,380 --> 00:06:13,950
+المعصية أما الآخر فجاءني و قد ندمة ندمة شديدةفي
+
+71
+00:06:13,950 --> 00:06:20,190
+عينيه الندم بارز وواضح كان قد قتل وندم على فعلته
+
+72
+00:06:20,190 --> 00:06:27,010
+فجاء ليستفتيني فقلت له نعم لأن باب التوبة مفتوح
+
+73
+00:06:27,010 --> 00:06:32,070
+والله غفور ورحيم فتخيلوا لو أن ابن عباس رضي الله
+
+74
+00:06:32,070 --> 00:06:40,480
+عنه قال للأول أن نعم له توبةسيقتل لأن القتل لم يكن
+
+75
+00:06:40,480 --> 00:06:45,960
+قد وقع بعد فسيقتل ثم يتوب فقطع عليه الطريق وتخيل
+
+76
+00:06:45,960 --> 00:06:52,150
+أيضا لو قال للثانيليس له طوبة لربما قتل ابن عباس
+
+77
+00:06:52,150 --> 00:06:55,330
+أو قتل أي حد لأنه هيقولك ما هيك هيك فيش طوبة إذا
+
+78
+00:06:55,330 --> 00:07:01,050
+خلاص خرضانة خرضانة صح ولا لأ فلذلك هذا هو جمال
+
+79
+00:07:01,050 --> 00:07:06,310
+شريعتنا الغراء هذه هي الشريعة التي يحاول أعداء
+
+80
+00:07:06,310 --> 00:07:12,010
+الإسلام أن يشويهوها وأن ينسقوا بها أمورا ليست من
+
+81
+00:07:12,010 --> 00:07:17,950
+شريعتنا بشيء لذا دعونا نبدأ حديثنا حول أهمية
+
+82
+00:07:18,460 --> 00:07:23,520
+دراستنا لفقه المعاملات والأمر الذي يتطلب مننا أولا
+
+83
+00:07:23,520 --> 00:07:29,340
+أن نعرف فقه المعاملات فنقول إن فقه المعاملات هو
+
+84
+00:07:29,340 --> 00:07:35,440
+ذلك الفقه الذي يتناول الأحكام المتعلقة بسلوك الناس
+
+85
+00:07:35,440 --> 00:07:41,640
+التي تحقق مصالحهم ومنافعهم المشتركة فيما بينهمفإذن
+
+86
+00:07:41,640 --> 00:07:45,500
+لحظة حينما أتحدث أن فقه المعاملات هو ذلك الفقه
+
+87
+00:07:45,500 --> 00:07:48,980
+واحنا عرفنا الفقه سابقا هو العلم بالأحكام الشرعية
+
+88
+00:07:48,980 --> 00:07:52,960
+العملية المكتسب من أدلتها التفصيلية فنتحدث عن فقه
+
+89
+00:07:52,960 --> 00:07:57,620
+بتناول الأحكام اللي بتطبط صلوك الناس بعضهم مع بعض
+
+90
+00:07:57,620 --> 00:08:01,760
+دي ما يحقق مصالح ومنافع مشتركة فيما بين هؤلاء
+
+91
+00:08:01,760 --> 00:08:06,520
+الناس أما بالنسبة لأهمية دراستنا لفقه المعاملات
+
+92
+00:08:06,520 --> 00:08:12,470
+فإن الأهمية تتضح من خلال أربعة أمورأول هذه الأمور
+
+93
+00:08:12,470 --> 00:08:18,930
+أننا نقول أن فقه المعاملات يعد كما سبق وأنقلنا من
+
+94
+00:08:18,930 --> 00:08:24,990
+أوسع أبواب الفقه الإسلامي ذلك أنه ما من أمر في
+
+95
+00:08:24,990 --> 00:08:31,350
+حياتنا العملية إلا وإيش يتطور بتطور الحياة فنجد
+
+96
+00:08:31,350 --> 00:08:35,170
+كثير من المعاملات التي لم يكن لها وجود وظهور في
+
+97
+00:08:35,170 --> 00:08:42,270
+الحياةالسابقة أصبح أساسيا في الحياة المعاصرة وكذا
+
+98
+00:08:42,270 --> 00:08:47,930
+سائر العقود والأحكام التي لم يكن لها أيضا وجود في
+
+99
+00:08:47,930 --> 00:08:54,270
+السابق لذلك فإن شدة احتياجنا لهذا العلميؤكدوا مدى
+
+100
+00:08:54,270 --> 00:08:59,710
+أهمية دراستنا لفقه المعاملات لأن الإنسان يا جماعة
+
+101
+00:08:59,710 --> 00:09:05,750
+بطبيعته اجتماعي بطبيعته مدني لا يستطيع أن يعيش
+
+102
+00:09:05,750 --> 00:09:10,890
+بمعزل عن الآخرين فدائما هو يحتاج إلى ما في يد غيره
+
+103
+00:09:11,640 --> 00:09:17,200
+احتياجي إلى ما في يد غيري يجعلنا بحاجة لدراسة فقه
+
+104
+00:09:17,200 --> 00:09:20,940
+المعاملات حتى أعرف ما الذي يجوز و ما الذي لا يجوز
+
+105
+00:09:20,940 --> 00:09:26,440
+في التعاملي مع غيري لأن دائما .. دائما أنا كإنسان
+
+106
+00:09:26,440 --> 00:09:30,900
+لا أستطيع أن أوفر احتياجاتي بنفسيفأنا أحتاج إلى ما
+
+107
+00:09:30,900 --> 00:09:35,280
+في يدك أنت أيضًا تحتاجين إلى ما في يدي فتخيل إن
+
+108
+00:09:35,280 --> 00:09:38,300
+مافي حاجة اسمها فقه معاملات معناته اللي راح يسود
+
+109
+00:09:38,300 --> 00:09:42,360
+بيننا هو قانون الغاب أن القوي هو الذي يستطيع أن
+
+110
+00:09:42,360 --> 00:09:46,240
+يوفر احتياجاته أما الضعيف فلن يستطيع أن يوفر
+
+111
+00:09:46,240 --> 00:09:50,760
+احتياجاته إضافة إلى ذلك ستنتشر السرقة والغصب و و
+
+112
+00:09:50,760 --> 00:09:55,820
+إلى غير ذلك وبالتالي سيسود بيننا قانون الغاب الذي
+
+113
+00:09:55,820 --> 00:10:01,090
+ليس من شريعتنا في شيءإضافة إلى ذلك أن فقه
+
+114
+00:10:01,090 --> 00:10:05,750
+المعاملات دراسته فيها ضبط لعقود الناس فيما بينهم
+
+115
+00:10:05,750 --> 00:10:11,910
+وبيان أحكام هذه العقودكما قلت إنه دائما حاجتي إلى
+
+116
+00:10:11,910 --> 00:10:16,150
+ما في يدي غيري، غيري يحتاج إلى ما في يدي، وهذا
+
+117
+00:10:16,150 --> 00:10:22,090
+الأمر يتطلب أن تكون هناك قواعد نظمة لطبيعة العلاقة
+
+118
+00:10:22,090 --> 00:10:25,730
+بين الشخص والآخر، كيف له أن يحصل على ما في يدي
+
+119
+00:10:25,730 --> 00:10:31,140
+غيره، وكيف لغيره أن يحصل على ما في يدهفلذا كان فقه
+
+120
+00:10:31,140 --> 00:10:35,440
+المعاملات ليبين كل الأحكام المتعلقة بالعقد ببيان
+
+121
+00:10:35,440 --> 00:10:40,180
+أركانها وشروطها وأحكامها وكل ما يتعلق بها من أمور
+
+122
+00:10:40,180 --> 00:10:45,300
+من شأنها أن تجعل حصولي على ما في يد غيري على نحو
+
+123
+00:10:45,300 --> 00:10:51,840
+مشروع خاصة وأن نبينا صلى الله عليه وسلم يؤكد أنه
+
+124
+00:10:51,840 --> 00:10:59,040
+لا يحل مال مرئ إلا بطيب من نفسهالأمر الثالث أنه
+
+125
+00:10:59,040 --> 00:11:04,700
+دراسة لفقه المعاملات فيه وقايا من الوقوع في
+
+126
+00:11:04,700 --> 00:11:09,940
+المحرمات كما قلنا قبل قليل يقول عمر رضي الله عنه
+
+127
+00:11:09,940 --> 00:11:14,800
+لا يتجر في سوقنا إلا من فقها وإلا أكل الربة شاء أم
+
+128
+00:11:14,800 --> 00:11:20,650
+أبالذلك أنا حينما أدرس هذه الأحكام فسأكون على بين
+
+129
+00:11:20,650 --> 00:11:25,270
+من أمري ما الذي يعد ربا وما اللذي لا يعد ربا فلو
+
+130
+00:11:25,270 --> 00:11:30,470
+لا دراسة لهذا العلم سأقع في الربا شئت أو أبيت كوني
+
+131
+00:11:30,470 --> 00:11:35,320
+مابعرف الأحكامفلربما أنا عادي جدا أروح أشتري دهب و
+
+132
+00:11:35,320 --> 00:11:38,860
+مادفعش حقه أروح أعتبر المعاملة عادية مع أنه احنا
+
+133
+00:11:38,860 --> 00:11:42,460
+اتفقنا أن الدهب و الدينار صحيح أن الأجناس مختلفة
+
+134
+00:11:42,460 --> 00:11:46,520
+لكن التقابض أشي أساسي وبناء على ذلك أو كما سنعلم
+
+135
+00:11:46,520 --> 00:11:53,340
+عفوا وبناء على ذلك كان لابد من دراسة فقه المعاملات
+
+136
+00:11:53,340 --> 00:11:59,740
+كي أقيا نفسي من أن أقع في هذا الحرامخاصة أن نبينا
+
+137
+00:11:59,740 --> 00:12:04,960
+صلى الله عليه وسلم يؤكد أن الحلال بين والحرام بين
+
+138
+00:12:04,960 --> 00:12:11,800
+وبينهما أمور متشابهات لذلك كان يجب علينا أن نتعرف
+
+139
+00:12:11,800 --> 00:12:16,680
+على هذه الأحكام كي لا يختلط علينا الحلال والحرام
+
+140
+00:12:16,680 --> 00:12:21,850
+الأمر الأخيردراستي لفقه المعاملات بتعرفني على مدى
+
+141
+00:12:21,850 --> 00:12:28,290
+شمول الفقه الإسلامي ومدى سعة شريعتنا الغرق قلنا إن
+
+142
+00:12:28,290 --> 00:12:35,890
+حياة الحياة إجمالا تتسم بالتطور تتسم بخليني أقول
+
+143
+00:12:35,890 --> 00:12:41,330
+إنه في مسجدات كثيرة هذه الأمور كونوا دائما أي
+
+144
+00:12:41,330 --> 00:12:46,530
+مسألة فيها حكم شرعي هذاأكد أن الفقه يشمل جميع مناح
+
+145
+00:12:46,530 --> 00:12:51,290
+الحياة وأن شريعتنا لم تترك لا صغيرة ولا كبيرة إلا
+
+146
+00:12:51,290 --> 00:12:57,750
+وأعطتها حكم شرعيا وكما قلنا أن فقه المعاملات يعد
+
+147
+00:12:57,750 --> 00:13:04,010
+أوسع أبواب الفقه الإسلامي لأنه يتناولسلوك الناس
+
+148
+00:13:04,010 --> 00:13:08,650
+بعضهم مع بعض، تعاملات الناس بعضهم مع بعض، وبالتالي
+
+149
+00:13:08,650 --> 00:13:12,390
+بيشمل البيوع بأنواعها، بيشمل الرهن، بيشمل
+
+150
+00:13:12,390 --> 00:13:17,190
+الإيجارة، بيشمل الشركات، بيشمل كل العقود على
+
+151
+00:13:17,190 --> 00:13:22,850
+اختلافها، من هنا كانت الحاجة ماسة لدراسة أحكام هذا
+
+152
+00:13:22,850 --> 00:13:28,090
+الفقهفمن هنا نبعت أهمية دراستنا لفقهي المعاملات
+
+153
+00:13:28,090 --> 00:13:35,050
+خلال هذا الفصل سنتناول دراسة عقود كالبيع والسلام
+
+154
+00:13:35,050 --> 00:13:40,710
+والربا وكذا عقد الرهن قبل الحديث عن هذه العقودوما
+
+155
+00:13:40,710 --> 00:13:45,610
+يعتريها من أحكام الأمر يتطلب أن نقف قليلا حول
+
+156
+00:13:45,610 --> 00:13:50,210
+مقدمة عامة في العقود إجمالا حينما أتحدث عن العقود
+
+157
+00:13:50,210 --> 00:13:54,330
+إجمالا لا أتحدث عن عقد بعينه أتحدث عن الأمور
+
+158
+00:13:54,330 --> 00:13:58,710
+المشتركة بين العقود ثم نبدأ بتفصيل كل عقد على حد
+
+159
+00:13:58,710 --> 00:14:03,630
+كما سنعلم في محاضرات قادمة بإذن الله تبارك وتعالى
+
+160
+00:14:03,830 --> 00:14:08,810
+لذلك دعونا نبدأ بتعريف العقد طبيعي جدا حينما أعرف
+
+161
+00:14:08,810 --> 00:14:14,350
+العقد أعرفه لغة وصلاحة فنقول إن العقد في اللغة له
+
+162
+00:14:14,350 --> 00:14:20,290
+دلالة مادية ودلالة معنوية لذلك فإن العقد في اللغة
+
+163
+00:14:20,290 --> 00:14:27,270
+يعني التقوية والإحكام وهذه بنقول عنها دلالة معنوية
+
+164
+00:14:27,270 --> 00:14:33,180
+وفي عندي الربط و الجمعوالجمع بين أطراف الشيء فانا
+
+165
+00:14:33,180 --> 00:14:37,340
+لما أجي أقول مثلا عقدت الحبلة يعني جمعت أطرافه
+
+166
+00:14:37,340 --> 00:14:41,220
+ربطت أطرافه صح ولا لأ وبالتالي إيجي المعنى أو
+
+167
+00:14:41,220 --> 00:14:44,840
+الدلالة المادية و الدلالة المعنوية في ذات الأمر
+
+168
+00:14:44,840 --> 00:14:50,200
+لما أجي أقول ربطت عقدت يعني ربطت أليس الربط يعد
+
+169
+00:14:50,200 --> 00:14:55,150
+تقوية وإحكام للحبل؟صح ولا لأ؟ صار في تقوية وفي
+
+170
+00:14:55,150 --> 00:15:00,290
+إحكام وهذا الأمر نفسه ينطبق على تعريفنا للعقد كما
+
+171
+00:15:00,290 --> 00:15:04,810
+سنعلم بالمعنى الاصطلاحي بمعنى أن كل من الدلالة
+
+172
+00:15:04,810 --> 00:15:09,570
+المادية والدلالة المعنوية للعقد وارد أيضا في
+
+173
+00:15:09,570 --> 00:15:14,370
+المعنى الاصطلاحي فالمعنى الاصطلاحي للعقد سنجد أن
+
+174
+00:15:14,370 --> 00:15:19,850
+العقدة له معنى عام ومعنى خاص نجي للمعنى العام
+
+175
+00:15:19,850 --> 00:15:22,270
+للعقد يالا من تعرف لنا المعنى العام؟
+
+176
+00:15:24,930 --> 00:15:32,030
+شده او اول محاضرة بدي اعرفكم ناس شطرين .. تفضلي هو
+
+177
+00:15:32,030 --> 00:15:36,010
+كل ما عزم الإنسان عليا كده سواء كان .. كده اللي
+
+178
+00:15:36,010 --> 00:15:39,710
+كان فعلي طوال فترة صحتي على رده لغاية كان باير أو
+
+179
+00:15:39,710 --> 00:15:45,190
+الإجارة أو كان ما عفد العزم عليه صفر دون موافقة
+
+180
+00:15:45,720 --> 00:15:50,160
+بارك الله فيك بارك الله فيك لحظوا معايا شو رأيكم
+
+181
+00:15:50,160 --> 00:15:53,440
+أمسح الصبورة و بعدين نكتب تاني خليكم معايا نفهم
+
+182
+00:15:53,440 --> 00:16:03,480
+التعريف إذا قلك المعنى العام للعقد هو كل ما عزم
+
+183
+00:16:03,480 --> 00:16:12,520
+الإنسان على فعله بعدين إيش جالك؟ سواء أكان هذا
+
+184
+00:16:12,520 --> 00:16:14,740
+الفعل يتوقف في صحته
+
+185
+00:16:19,340 --> 00:16:28,440
+صحته على رضاالغير أو لا يتوقف في صحته على رضاء
+
+186
+00:16:28,440 --> 00:16:32,500
+الغير لحظي انا هنا اتحدث عن العقد بالمعنى العام لا
+
+187
+00:16:32,500 --> 00:16:37,520
+اتحدث عن عقد معاملات او كذا اجمالا عموما تمام؟ حلو
+
+188
+00:16:37,520 --> 00:16:43,080
+فقلت بمعناه العام كل ما عزم الإنسان على فعل اي شغل
+
+189
+00:16:43,080 --> 00:16:51,090
+رغبت ان افعلها عزمت ان افعلها تعد عقداسواء ما عزمت
+
+190
+00:16:51,090 --> 00:16:55,350
+على فعل كان يتوقف في صحته على رضى الغير أو لا
+
+191
+00:16:55,350 --> 00:16:59,870
+وبالتالي بيشمل مثلا عقد الطلاق ألا يعد عقدا؟ بلى
+
+192
+00:16:59,870 --> 00:17:05,390
+عقد وإن كان عقد الطلاق لا يتوقف في صحته على رضى
+
+193
+00:17:05,390 --> 00:17:09,790
+الغير بمعنى الزوج إن أراد أن يطلق زوجته ماروحش
+
+194
+00:17:09,790 --> 00:17:13,430
+يقولها شو رأيك ده طلاق اليوم؟ اه شو رأيك؟ ايش
+
+195
+00:17:13,430 --> 00:17:20,010
+قلتي؟ ايش رأيت؟ لأرضى يتأملن ترضاه الطلاق لا يتوقف
+
+196
+00:17:20,010 --> 00:17:24,710
+في صحته في إيقاعه على رضاه الطرف الآخر فهذا يعد
+
+197
+00:17:24,710 --> 00:17:29,150
+عقدا مع أنه ما بيتوقف على الرضا طبعا لكن في عند
+
+198
+00:17:29,150 --> 00:17:35,010
+عقود تتوقف في صحتها على رضاه الغير كالبيع مثلا ما
+
+199
+00:17:35,010 --> 00:17:39,330
+بيصير أنا أجي أقولك بعتك هذه السيارة بعشرة ألاف
+
+200
+00:17:39,330 --> 00:17:43,590
+دولار و أقول خلاص تم العقد رضيتي ولا ما رضيتي لأ
+
+201
+00:17:43,590 --> 00:17:47,610
+بدون رضاك مافي عقدفإذا في عقود تتوقف على الرضا وفي
+
+202
+00:17:47,610 --> 00:17:51,810
+عقود لا تتوقف على الرضا لكن في النهاية كمعنى عام
+
+203
+00:17:51,810 --> 00:17:56,930
+كلها عقود ليش؟ لأنه عزم الإنسان على فعلها بغض
+
+204
+00:17:56,930 --> 00:18:02,490
+النظر عن توقفها على رضا الغيري أو لا حلو؟ تمام لكن
+
+205
+00:18:02,490 --> 00:18:08,130
+في عندنا معنى خاص للعقد وهو الذي يهمنا في دراسة
+
+206
+00:18:08,130 --> 00:18:11,190
+فقه المعاملات فنقول فضل
+
+207
+00:18:23,440 --> 00:18:31,220
+هو ارتباط إيجاب بقبول
+
+208
+00:18:31,220 --> 00:18:43,750
+على وجه مخصوص يثبت أثرهفي محله، خلّيكم معايا، لحظة
+
+209
+00:18:43,750 --> 00:18:49,230
+إيش جال؟ ارتباطه إيجاب بقبول، من البداية بديقول
+
+210
+00:18:49,230 --> 00:18:54,390
+العقد في عندي أطراف، طبيعيفي إيجاب من طرف وفي قبول
+
+211
+00:18:54,390 --> 00:18:57,750
+من طرف آخر وبعد قليل سنة أعرف شو إيجاب وشو قبول
+
+212
+00:18:57,750 --> 00:19:02,850
+إذا إيجاب من طرف وقبول من طرف ارتباطهم أي اتفاقهم
+
+213
+00:19:02,850 --> 00:19:06,090
+مش قولنا العقد في اللغة التقوية وإحكام إذا في
+
+214
+00:19:06,090 --> 00:19:13,710
+إتفاق بين الإيجاب والقبول ارتباط إيجابي وقبولك على
+
+215
+00:19:13,710 --> 00:19:18,070
+ذات الشيء أنا أقولك بعتك هذا القلم وانت تقوليلي
+
+216
+00:19:18,070 --> 00:19:24,700
+اشتريتألا يؤد هذا عقدا؟ بلى، ليش؟ لأن إيرادك و
+
+217
+00:19:24,700 --> 00:19:28,360
+إيرادتي اتوافقوا على ذات الشئ، عشان كده سمينا
+
+218
+00:19:28,360 --> 00:19:34,580
+ارتباطلأنه انا ما بقول عن مثلًا باعتك قلمي و
+
+219
+00:19:34,580 --> 00:19:37,900
+تقوللي اشتريت جوالك ما بقول انه في ارتباط بين
+
+220
+00:19:37,900 --> 00:19:41,140
+كلامي و كلامك مفتحين، ليش؟ لأن كلامك على شيء و
+
+221
+00:19:41,140 --> 00:19:45,440
+كلامي على شيء مغير فما تبدي يكون في ارتباط حينما
+
+222
+00:19:45,440 --> 00:19:49,460
+يقع كل من الإجاب والقبول على ذات الأمر على الشيء
+
+223
+00:19:49,460 --> 00:19:54,300
+ذاته، تمام؟ ارتباطه إيجاب بقبول على وجه مخصوص
+
+224
+00:19:54,300 --> 00:19:58,460
+وطبعًا لما قاللي على وجه مخصوص أو على وجه مشروع
+
+225
+00:19:58,460 --> 00:20:05,110
+عفواعلى وجه مشروع لحظة لما جالي على وجه مشروع بدي
+
+226
+00:20:05,110 --> 00:20:09,490
+يقولي شغلة مهمة واهية انه يا جماعة ممكن يصير في
+
+227
+00:20:09,490 --> 00:20:14,530
+توافق قيرتين لكن على شغلة مش مشروعة اجي اقول لها
+
+228
+00:20:14,530 --> 00:20:19,110
+هلأ هلأ بتعرف البيت الفلاني هي هذا اللي جيراننا
+
+229
+00:20:19,110 --> 00:20:23,590
+هنا اه تمام والله انا شوفت صاحب البيت طلع فالمغرب
+
+230
+00:20:23,590 --> 00:20:28,130
+بدنا نروح نسرقاللي في البيت فرصة مافيش حد في البيت
+
+231
+00:20:28,130 --> 00:20:31,350
+ديلتلي okay والله أفهم عليك فكرة كتير حلوة ارتبط
+
+232
+00:20:31,350 --> 00:20:34,770
+الإجاب بالقبول لكن ارتباط إيجابي بقبولك على أمر
+
+233
+00:20:34,770 --> 00:20:38,290
+غير مشروع وبالتالي لا يعد أقدا ما بدي أقول طالما
+
+234
+00:20:38,290 --> 00:20:42,130
+توافقت إيراتي وإيراتك على ذات الشئ إذا عقد لأ
+
+235
+00:20:42,130 --> 00:20:45,330
+ماتبقى أقول عنه أقد إذا توافقت الإيراتين على شغل
+
+236
+00:20:45,330 --> 00:20:50,540
+مشروع الشغل مش مشروع إذا ممنوعحلو؟ مش بس هيك قالك
+
+237
+00:20:50,540 --> 00:20:55,260
+كمان لابد من قد يثبت أثره في محله أن الشغل هذه لا
+
+238
+00:20:55,260 --> 00:21:00,700
+يكفي أنها تكون مشروعة كمان لازم يثبت أثرها في
+
+239
+00:21:00,700 --> 00:21:09,000
+محلها نرجع نقول يثبت أثره في محله إيش أراد بقول هي
+
+240
+00:21:09,000 --> 00:21:12,960
+هالة يثبت أثره في محله؟ يلّا سريعاالمعنى لابد أن
+
+241
+00:21:12,960 --> 00:21:17,040
+يكون هناك أثر في التسريم بين المعقود والمعقود عليه
+
+242
+00:21:17,040 --> 00:21:20,680
+على المعقود عليه فلا يسحن يبيع السربة من الحمام أو
+
+243
+00:21:20,680 --> 00:21:24,020
+لا يسحن يبيع الذهب في الأرض أو لا يسحن يبيع
+
+244
+00:21:24,020 --> 00:21:28,940
+المعادل في السربة أو غير ذلك كامل الأموربارك الله
+
+245
+00:21:28,940 --> 00:21:33,600
+فيك إذا لحظة معايا بنقول لا يكفي أن يكون ما وقع
+
+246
+00:21:33,600 --> 00:21:37,500
+عليه الاتفاق مشروعا بل يجب أن يثبت أثره في محله
+
+247
+00:21:37,500 --> 00:21:44,880
+بمعنى أن يقدر الطرف أن يسلم المعقد عليه المتفق
+
+248
+00:21:44,880 --> 00:21:49,720
+عليه للطرف الآخر وبالتالي ممكن أنا وياكي نتفق أني
+
+249
+00:21:49,720 --> 00:21:55,420
+أبيعك عصفور و العصفور في الهواءطب العصفور ابتداء
+
+250
+00:21:55,420 --> 00:21:59,620
+انا وياك اتوافقنا على بيع العصفور اه؟ okay كمال
+
+251
+00:21:59,620 --> 00:22:03,120
+العصفور مباح؟ اه مباح لكن لا يثبت أثره في محله لأن
+
+252
+00:22:03,120 --> 00:22:08,180
+الأثر ماتيثبت بالتسليم ايش هو الأثر؟ ان اسلمك صح
+
+253
+00:22:08,180 --> 00:22:13,490
+ولا لأ فهنا مافي قدرة على التسليم إذا مافي عقدعلم؟
+
+254
+00:22:13,490 --> 00:22:18,490
+هذا بالنسبة لمفهوم العقد بمعناه الخاص ننتقل الآن
+
+255
+00:22:18,490 --> 00:22:24,690
+للحديث حول أركان العقد أخدت بالعبادات بأن الركن
+
+256
+00:22:24,690 --> 00:22:30,170
+دائما هو ما كان جزءا من ما هي الشئ صح ولا لأ؟ ما
+
+257
+00:22:30,170 --> 00:22:34,330
+كان جزءا من ما هي الشئ حينما أتحدث عن أركان الصلاة
+
+258
+00:22:35,570 --> 00:22:39,870
+الفاتحة قراءة الفاتحة ركن من أركان الصلاة شو يعني
+
+259
+00:22:39,870 --> 00:22:44,370
+مافي فاتحة مافي صلاة هيك معناته صح ولا لأ؟ حلو
+
+260
+00:22:44,370 --> 00:22:49,690
+فلذلك نقول هنا حينما أتحدث عن أركان أي عقد من
+
+261
+00:22:49,690 --> 00:22:55,030
+العقود أتحدث عن أساساته عن أسسه عن ماهية هذا
+
+262
+00:22:55,030 --> 00:22:59,070
+العقيد سنجد أن هناك خلاف بين جمهور العلماء
+
+263
+00:22:59,070 --> 00:23:04,040
+والحنفية في تعداد أركان أي عقد من العقودفي
+
+264
+00:23:04,040 --> 00:23:07,840
+الحنافية يعتبرون أن العقد له ركن واحد يتمثل في
+
+265
+00:23:07,840 --> 00:23:12,220
+الصيغة بينما جمهور العلماء من المالكية والشفعية
+
+266
+00:23:12,220 --> 00:23:18,020
+والحنابلة يرون أن أي عقد له ثلاثة أركان تتمثل فيه
+
+267
+00:23:19,370 --> 00:23:25,950
+الصيغة والعاقدان والمعقود عليها طبعا قبل ما نبدأ
+
+268
+00:23:25,950 --> 00:23:31,030
+نفصل حديثنا في هذه الأركان نرجع للخلاف بين الحنفية
+
+269
+00:23:31,030 --> 00:23:34,990
+والجمهور لحظة معايا بنقول الحنفية اعتبرت أن
+
+270
+00:23:34,990 --> 00:23:41,930
+الأركان فقط صيغة بينما
+
+271
+00:23:41,930 --> 00:23:46,310
+جمهور العلماء قالوا
+
+272
+00:23:46,310 --> 00:23:47,770
+تلت أركان صيغة
+
+273
+00:23:50,740 --> 00:23:57,820
+وعاقدان ومحل العقد اللى هو معقود عليه تمام فروحنا
+
+274
+00:23:57,820 --> 00:24:03,100
+أرجعنا للحنفية نسألهم يا أسيادنا يا حنفية كيف
+
+275
+00:24:03,100 --> 00:24:08,900
+تقولون إن العقد فقط له رقم واحد وهو الصيغة وغفلتم
+
+276
+00:24:08,900 --> 00:24:14,460
+عاقديه، غفلتم المعقود عليه؟ماذا تقولون في هذين
+
+277
+00:24:14,460 --> 00:24:18,680
+الرقنين اللي غيركم من العلماء اعتبروها أركان
+
+278
+00:24:18,680 --> 00:24:24,560
+قالولي انه احنا نعتبر بأن العاقدين و المعقد عليه
+
+279
+00:24:24,560 --> 00:24:29,680
+مقومات للعقد يعني شغلات لابد منها لكن احنا ما
+
+280
+00:24:29,680 --> 00:24:33,360
+بنسميها أركان بنقول عنها مقومات و الرقم عندنا بس
+
+281
+00:24:33,360 --> 00:24:37,920
+صيغةمن خلال تقليلهم لإليه إنه شو بيسموا العاقدين
+
+282
+00:24:37,920 --> 00:24:42,440
+وشو بيسموا المعاقد عليه وجدت أن الخلاف بين الحنفية
+
+283
+00:24:42,440 --> 00:24:47,470
+والجمهور خلاف شكلهليس في الجوهر، ليس في المضمون،
+
+284
+00:24:47,470 --> 00:24:51,390
+لأن كلهم متفقين أن التلات شغلات لابد منها، متفقين،
+
+285
+00:24:51,390 --> 00:24:55,690
+لكن اختلفوا في شو اسمها، اختلفوا في أسماءها،
+
+286
+00:24:55,690 --> 00:24:58,730
+فالجمهور قالوا كلها أركان إلحن فيها، قال تركهم
+
+287
+00:24:58,730 --> 00:25:02,370
+الصيغة وهدلاك مقومات، طب أنا لما أقول مقومات، يعني
+
+288
+00:25:02,370 --> 00:25:07,130
+أساسيات، طب ما الأركان أساسيات، فإذا خلاف شكلي لا
+
+289
+00:25:07,130 --> 00:25:12,280
+يعول عليه كثيرة، تمام؟عندي تلت أركان إذا هذه
+
+290
+00:25:12,280 --> 00:25:16,720
+الأركان صيغة عقدين معقود عليه دعونا نبدأ حديثنا
+
+291
+00:25:16,720 --> 00:25:21,700
+حول أول ركن من هذه الأركان اللي هو الصيغة حينما
+
+292
+00:25:21,700 --> 00:25:28,100
+نتحدث عن صيغة العقد نتحدث عن الفاظنتحدث عن ألفاظ
+
+293
+00:25:28,100 --> 00:25:34,000
+صيغة ألفاظ سواء من العقد الأول أو من العقد الثاني
+
+294
+00:25:34,000 --> 00:25:38,060
+أنا هنا أتحدث عن العقد إجمالا مش عن عقد بي أو عقد
+
+295
+00:25:38,060 --> 00:25:44,440
+سلم أو عقد رهن أو غيره إجمالا فأتحدث عن أيش ألفاظ
+
+296
+00:25:44,440 --> 00:25:52,420
+صادرة من الطرفين لإنشاء عقد ما فإذا الصيغة هي
+
+297
+00:25:52,420 --> 00:26:00,910
+الألفاظالدالة على إرادة شخص ما في الالتزام بشيء
+
+298
+00:26:00,910 --> 00:26:07,310
+انتجاه غيره هذه هي الصيغة لحظة قلنا الفاظ تدل على
+
+299
+00:26:07,310 --> 00:26:13,430
+رغبة شخص ما في القيام بتصرف من التصرفات أو تنفيذ
+
+300
+00:26:13,430 --> 00:26:18,740
+التزام من الالتزاماتفاللحظة لما بقول ألفاظ دالة
+
+301
+00:26:18,740 --> 00:26:23,660
+على رغبة شخص ما فمعناته الوظيفة إلها صيغة إيش هي
+
+302
+00:26:23,660 --> 00:26:28,880
+.. إلها عفوا .. الصيغة إلها وظيفة إيش هي الدلالة
+
+303
+00:26:28,880 --> 00:26:35,200
+إن الصيغة صارت وظيفتها تدل على رغبتي لسبب بسيطأنا
+
+304
+00:26:35,200 --> 00:26:39,680
+دائما لما بدي أعزم مش قلنا حتى العقد بمعناه العام
+
+305
+00:26:39,680 --> 00:26:44,720
+هو عزم الإنسان على فعل شئ معين أنا حينما أعقد
+
+306
+00:26:44,720 --> 00:26:50,200
+العزم على أمر ما هل يمكنك إنك تتنبأي شو أنا فكرته،
+
+307
+00:26:50,200 --> 00:26:54,920
+شو عزماه؟ لا يمكن، صح ولا لأ فدائما رضايا أمر خفي
+
+308
+00:26:54,920 --> 00:27:00,260
+يصعد الاطلاع عليه كان لابد من شيء يدل عليه فكانت
+
+309
+00:27:00,260 --> 00:27:07,230
+الصيغة هي ذلك الشيء الذي يدل علىرضاية بهذا الأمر
+
+310
+00:27:07,230 --> 00:27:12,150
+حلو تمام الصيغة يا جماعة في أي عقد من العقود لها
+
+311
+00:27:12,150 --> 00:27:18,870
+مكونات إيجاب وقابول ليش؟ لأن أتحدث عن عقد كما
+
+312
+00:27:18,870 --> 00:27:23,750
+سنعلم من أركانه عاقدين لازم يكون طرفين وكونوا فيه
+
+313
+00:27:23,750 --> 00:27:27,550
+طرفين لازم لفظ من هنا و لفظ من هنا يعني في إيجاب
+
+314
+00:27:27,550 --> 00:27:33,330
+وفي قابولحلو؟ فإذا لابد في صيغة أي عقد من العقود
+
+315
+00:27:33,330 --> 00:27:39,550
+من مكوناتها الأساسية والمتمثلة في الإيجاب والقبول
+
+316
+00:27:39,550 --> 00:27:44,770
+ومعيار التمييز بين الإيجاب والقبول اختلف فيه
+
+317
+00:27:44,770 --> 00:27:49,370
+العلماءلأن لحظة معايا الحنفية بتقول انه الصيغار
+
+318
+00:27:49,370 --> 00:27:53,470
+وكن صح ولا لأ و الجمهور بيقولوا الصيغار وكن طيب
+
+319
+00:27:53,470 --> 00:27:56,670
+الصيغة مقومتها إيجاب وقبول إيش هو الإيجاب؟ إيش هو
+
+320
+00:27:56,670 --> 00:28:01,750
+القبول؟ اختلف العلماء في تحديد معيار التفريق بين
+
+321
+00:28:01,750 --> 00:28:08,270
+الإيجاب والقبول، تمام؟ فلذلك نقول بالنسبة للصيغة
+
+322
+00:28:08,270 --> 00:28:14,010
+اللي هي الإيجاب والقبولجمهور العلماء قالوا إن
+
+323
+00:28:14,010 --> 00:28:17,930
+المعيار في التفريق بين الإيجاب والقبول هو ممن صدر
+
+324
+00:28:17,930 --> 00:28:24,010
+اللفظ، من مين صدر؟ ممن صدر اللفظ، فإن صدر اللفظ
+
+325
+00:28:24,010 --> 00:28:30,210
+ممن له حق التمليكسمي إيجابا وإن صدر من من له حق
+
+326
+00:28:30,210 --> 00:28:36,850
+التملك سمي قابولا بغض النظر متى صدر ما بهمني مين
+
+327
+00:28:36,850 --> 00:28:42,810
+قبل مين مين صدر قبل التاني المهم من مين صدر إذا
+
+328
+00:28:42,810 --> 00:28:47,190
+صدر من من له حق التملك إجاب إذا صدر من من له حق
+
+329
+00:28:47,190 --> 00:28:53,390
+التملك قابول حلو هد رأي مين؟جمهور الفقهاء بينما
+
+330
+00:28:53,390 --> 00:28:58,730
+الحنفية خالفوا ذلك فقالوا إن العبرة عندنا في
+
+331
+00:28:58,730 --> 00:29:04,150
+التمييز بين الإيجاب والقبول متى صدر اللفظ فإن صدر
+
+332
+00:29:04,150 --> 00:29:09,990
+أولا سمي إيجابا وإن صدر ثانيا سمي قابولا بغض النظر
+
+333
+00:29:09,990 --> 00:29:15,830
+من مين صدر المهم متى صدر حلو أظنها واضحة لا داعي
+
+334
+00:29:15,830 --> 00:29:21,390
+للوقوف عندها كثيرا إلا إن أردتم التفصيلنمشي؟ okay
+
+335
+00:29:21,390 --> 00:29:29,770
+نتحدث الآن عن الرقم الثاني من أركان الصيغة في شروط
+
+336
+00:29:29,770 --> 00:29:34,170
+للصيغة هنا ولا لا؟ okay نتحدث الآن عن الرقم الثاني
+
+337
+00:29:34,170 --> 00:29:42,390
+من أركان العقد اللي هو العاقدان عقدي العقد يا
+
+338
+00:29:42,390 --> 00:29:50,040
+جماعة هم طرفيه طرفيهطبعا طرفي العقد بيتحددوا طبعا
+
+339
+00:29:50,040 --> 00:29:55,160
+لطبيعة العقد ذاته فلو كان العقد عقد بيع فالأطراف
+
+340
+00:29:55,160 --> 00:30:01,460
+منهما بائع ومشتري كان العقد مثلا عقد زواج عقد نكاح
+
+341
+00:30:01,460 --> 00:30:06,980
+زوج لأ وولي الزوج عند الحنفية الزوجة okay لكن
+
+342
+00:30:06,980 --> 00:30:11,480
+جمهور العلماء يقولون لأ نكاح الا بولي من يقوم
+
+343
+00:30:11,480 --> 00:30:17,610
+نيابا عن الزوجة هي اللي بتزوج نفسها لأ طبعاطرف
+
+344
+00:30:17,610 --> 00:30:22,750
+ليست طرف في عقد الزواج عندي زوج و ولي زوجة في عقد
+
+345
+00:30:22,750 --> 00:30:26,990
+الرهن عندي رهن و مرتهن في عقد السلام مسلم و مسلم
+
+346
+00:30:26,990 --> 00:30:32,170
+إلي و هكذا إذا طبيعة العاقدين تتحدث تبعا لطبيعة
+
+347
+00:30:32,170 --> 00:30:38,950
+العقد ذاته تمام؟ وأي عقد من العقود حتى نقول بصحته
+
+348
+00:30:38,950 --> 00:30:40,690
+اللي ورا خليكم معايا
+
+349
+00:30:43,220 --> 00:30:48,460
+حتى نقول بصحته لابد في كل من الطرفين من شرتين
+
+350
+00:30:48,460 --> 00:30:53,540
+أساسية لحظة حينما أتحدث عن شروط العاقدين أتحدث عن
+
+351
+00:30:53,540 --> 00:30:57,740
+الشروط العامة هنا لكن كل عقد على وجه الخصوص كل
+
+352
+00:30:57,740 --> 00:31:01,800
+عاقدين لهم شروطهم الخاصة بيهم لكن هنا أتحدث عن
+
+353
+00:31:01,800 --> 00:31:06,070
+الأمور الأساسية في أي عقد شوما كان اسمهاللي هما
+
+354
+00:31:06,070 --> 00:31:11,470
+أهلية وولاية أي عاقد، شوما كان اسم العقد اللي
+
+355
+00:31:11,470 --> 00:31:16,150
+بيرجعله هذا العاقد، يجب في عاقديه أهلية وولاية،
+
+356
+00:31:16,150 --> 00:31:19,910
+بلا أهلية و بلا ولاية مافي عندي، مابصير الإنسان
+
+357
+00:31:19,910 --> 00:31:23,950
+هذا يكون عاقدا في هذا العاقد، فإذا لابد من
+
+358
+00:31:23,950 --> 00:31:29,950
+الأهلية، الأهلية باختصار هي صلاحية الإنسان لاكتساب
+
+359
+00:31:29,950 --> 00:31:34,600
+الحقوق والاتزام بالواجباتصلاحية الإنسان لاكتساب
+
+360
+00:31:34,600 --> 00:31:40,380
+الحق والالتزام بالواجب هذه الأهلية الشغلة تانية
+
+361
+00:31:40,380 --> 00:31:47,930
+الولاية وهي سلطة يتمكن بها الإنسان منإنشاء العقود
+
+362
+00:31:47,930 --> 00:31:53,170
+و تنفيذها و القيام بها سلطة من خلالها بيتمكن
+
+363
+00:31:53,170 --> 00:31:58,990
+الإنسان و الولاية يا جماعة قد تكون ولاية ملك يعني
+
+364
+00:31:58,990 --> 00:32:03,030
+أنا نفسي مالك للشيء و بقوم بالشيء بذاتي مثلا أو
+
+365
+00:32:03,030 --> 00:32:09,130
+ولاية على الشيء يعني خليني أقول الأب مثلا ولي ما
+
+366
+00:32:09,130 --> 00:32:12,390
+على ابنه وبالتالي هو الذي يتصرف نيابة عن ابنه
+
+367
+00:32:13,690 --> 00:32:17,930
+القاضي سلطان من لا ولي له كما أخبرنا نبينا صلى
+
+368
+00:32:17,930 --> 00:32:22,510
+الله عليه وسلم فلو في عند يتيم مالوش ولا حدا بيرعى
+
+369
+00:32:22,510 --> 00:32:28,270
+من وليه القاضي صح ولا لأ؟ أيضا ممكن الولاية تكون
+
+370
+00:32:28,270 --> 00:32:31,370
+عبر الأشخاص مش بس جولنا تاوة عبر الشارع وعبر
+
+371
+00:32:31,370 --> 00:32:35,490
+القضاء وعبر الأشخاص اللي هي في وكالة يعني أنت ممكن
+
+372
+00:32:35,490 --> 00:32:39,010
+تبيع الجوال مع أنه مش جوالك لكن أنا اللي موكلاتي
+
+373
+00:32:39,660 --> 00:32:43,920
+أنا لم و أكلاكي ببيئيه وهكذا وهذا الكلام راح نتطرق
+
+374
+00:32:43,920 --> 00:32:48,100
+له بشيء من التفصيل في عقد البيع بإذن الله تبارك
+
+375
+00:32:48,100 --> 00:32:53,860
+وتعالى تمام؟ حلو نيجي الآن للركن الثالث وبه نختم
+
+376
+00:32:53,860 --> 00:32:58,560
+الركن الثالث من أركان عقد أو العقد إجمالا اللي هو
+
+377
+00:32:58,560 --> 00:33:03,740
+المعقود عليه و بنقدر نسميه محل العقد و بنقدر نقول
+
+378
+00:33:03,740 --> 00:33:08,850
+عنه أيضا هو ما توافقت عليه إرادة المتعاقدينألم
+
+379
+00:33:08,850 --> 00:33:14,230
+نعرف العقد قبل قليل بأنه ارتباط إيجاب بقبول على
+
+380
+00:33:14,230 --> 00:33:18,130
+وجه المشروع؟ ارتباط الإجاب والقبول على شو؟ هذا
+
+381
+00:33:18,130 --> 00:33:23,110
+الشيء هو المعقد عليه، هو محل العقد، وهو ما توافقت
+
+382
+00:33:23,110 --> 00:33:26,390
+عليه إرادة المتعاقدين
+
+383
+00:33:27,940 --> 00:33:32,380
+وطبعا برضه المعقد عليه زي ما قلنا في عقدي العقد
+
+384
+00:33:32,380 --> 00:33:36,760
+بيتحدد المعقد عليه تبعا لطبيعة العقد الذي ينتمي
+
+385
+00:33:36,760 --> 00:33:42,740
+إليه ففي البيع مثلا المعقد عليه مبيعه ثمنفي السلام
+
+386
+00:33:42,740 --> 00:33:47,620
+المعقد عليه مسلم فيه في الرهن المعقد عليه مرهون و
+
+387
+00:33:47,620 --> 00:33:53,620
+هكذا إذا طبيعة المعقد عليه تتحدد بناء على طبيعة
+
+388
+00:33:53,620 --> 00:34:00,360
+العقد ذاته تمام؟ وحتى نقول بصحة هذا العقد لابد فيه
+
+389
+00:34:00,360 --> 00:34:05,020
+من أربعة شروط وهذه الشروط بنقول عنها شروط عامة في
+
+390
+00:34:05,020 --> 00:34:11,130
+كل العقد لكن بعد كده كل عقد له شروطه الخاصةبمعنى
+
+391
+00:34:11,130 --> 00:34:15,790
+أن الشروط هذه ممكن تزيد ممكن تتعدل شوية ممكن كذا
+
+392
+00:34:15,790 --> 00:34:20,730
+حسب طبيعة العقود لكن اجمالا اي عقد من العقود لابد
+
+393
+00:34:20,730 --> 00:34:26,410
+في المعقود عليه من أربعة شروط تتمثل فيه أولا أنه
+
+394
+00:34:26,410 --> 00:34:30,910
+لابد في المعقود عليه أن يكون موجودا عند التعاقد
+
+395
+00:34:30,910 --> 00:34:36,890
+يجب أن يكون موجود لحظة لم أقول حاضرقلت يجب أن يكون
+
+396
+00:34:36,890 --> 00:34:42,930
+موجودا حتى و لو كان غائبا مافي مشكلة مش لازم يكون
+
+397
+00:34:42,930 --> 00:34:43,630
+حاضر
+
+398
+00:34:47,120 --> 00:34:53,100
+وبالتالي الشرط أن يكون موجودا .. أن يكون موجودا
+
+399
+00:34:53,100 --> 00:34:58,400
+فلو كان معدوما لا يصح العقد وطبعا في استثناءات
+
+400
+00:34:58,400 --> 00:35:03,280
+لبعض العقود مثلا في البيع هناك بعض المبيعات بنفع
+
+401
+00:35:03,280 --> 00:35:06,700
+نبيعها حتى و هي معدومة لكن بشرط زي السلم مثلا
+
+402
+00:35:06,700 --> 00:35:12,700
+هنأخذهه في حينه بإذن الله تمام؟لكن اللي بدي أقوله
+
+403
+00:35:12,700 --> 00:35:16,560
+بإن الشرط الأساسي في أي عقد أن يكون المعقود عليه
+
+404
+00:35:16,560 --> 00:35:23,820
+موجودا فلا يجوزه ولا يصحه العقد على المعدوم، تمام؟
+
+405
+00:35:23,820 --> 00:35:27,840
+الشرط الثاني أنه لابد في المعقود عليه أن يكون
+
+406
+00:35:27,840 --> 00:35:35,520
+منتفعا بيه شرعايجب أن يكون لهذا المعقود منفعة سواء
+
+407
+00:35:35,520 --> 00:35:41,280
+شرعية أو عرفية لأنه مش منطق أنا وياك نتعاقد على شئ
+
+408
+00:35:41,280 --> 00:35:47,560
+لا نفعة ولا منفعة منه لأن وقتها هيكون التعاقد ايش؟
+
+409
+00:35:47,560 --> 00:35:52,260
+لا قيمة لهأما يكون فيه تضيع للوقت أو تضيع للمال أو
+
+410
+00:35:52,260 --> 00:35:57,600
+.. أو إلى غير ذلك فلابد أن ينشأ عن تعاقدي معك على
+
+411
+00:35:57,600 --> 00:36:04,100
+هذا الشيء منفع ينفع الأطراف منها وإلا لا يصح هذا
+
+412
+00:36:04,100 --> 00:36:08,420
+العقد الأمر الثالث أنه لابد في المعقود عليه أن
+
+413
+00:36:08,420 --> 00:36:15,200
+يكون مقدورا على تسليمه إذ لا يتصور أن أتعاقد معك
+
+414
+00:36:15,200 --> 00:36:21,400
+على أمرينيصعب علي أن أسلمك إيا كما قلنا قبل قليل
+
+415
+00:36:21,400 --> 00:36:25,680
+مثلا في عقد البيع ما بيصير أتعاقد معاك أنا أبيعك
+
+416
+00:36:25,680 --> 00:36:31,400
+عصفور في السماء العصفور مال okay مال منتفع بيه أه
+
+417
+00:36:31,400 --> 00:36:34,400
+منتفع بيه لكن غير مقدور على تسليمه وبالتالي ما
+
+418
+00:36:34,400 --> 00:36:38,280
+بيصح نبيعه ما بيصير أنا وياك نكون على شط البحر و
+
+419
+00:36:38,280 --> 00:36:41,540
+تشوفي سمكة و تعملي لحالك جاية من أوروبا أول مرة
+
+420
+00:36:41,540 --> 00:36:46,470
+تشوفي السمكة و تقولي wow what's thisأو تصير بدك
+
+421
+00:36:46,470 --> 00:36:52,110
+تشتري مني بصير بصرش صديها يا ماما و بيعي صديها و
+
+422
+00:36:52,110 --> 00:36:57,170
+بيعي قبل صيدها و هي في الماء لا يصحوا بيعها و هكذا
+
+423
+00:36:57,170 --> 00:37:01,350
+الحال في كل العقود لابد في المعقد عليه أن يكون
+
+424
+00:37:01,350 --> 00:37:06,270
+مقدورا على تسليمه الأمر الرابع و الأخير يجب في
+
+425
+00:37:06,270 --> 00:37:12,170
+المعقد عليه أن يكون معلوما للعاقدينفلا يصح ولا
+
+426
+00:37:12,170 --> 00:37:18,450
+يجوز أن يتم التعاقد على مجهول لأن الجهال غرر وقد
+
+427
+00:37:18,450 --> 00:37:22,430
+نهى نبينا صلى الله عليه وسلم عن الغرر أو عن بيع
+
+428
+00:37:22,430 --> 00:37:26,510
+الغرر وبالتالي دائما دائما إذا أنا وياكي بدنا
+
+429
+00:37:26,510 --> 00:37:32,420
+نتوافق علىالتعاقد على أمر ما يجب في هذا الأمر أن
+
+430
+00:37:32,420 --> 00:37:38,440
+يكون معلوما محددا للطرفين لأن عدم تحديده معناته
+
+431
+00:37:38,440 --> 00:37:42,240
+جهالة والجهالة دائما مصيرها للنزاع بين الأطراف
+
+432
+00:37:42,950 --> 00:37:47,850
+دائما لما أنا وياك ندفج على شيء مش معلوم لإيه و لا
+
+433
+00:37:47,850 --> 00:37:54,190
+إيه لك حينما نكتشفه سيتبين ليه أو لكيه خلاف رغبتنا
+
+434
+00:37:54,190 --> 00:37:58,530
+فلربما لا يعجبنا و طبعا ماعجبنيش روحت أرجعلك أنت
+
+435
+00:37:58,530 --> 00:38:03,390
+مارضطيش وبالتالي هنصير نتجاتل فلذلك من البداية
+
+436
+00:38:03,390 --> 00:38:10,500
+لابد أن يكون معلومة ليه ترفعيههذا بالنسبة لموضوع
+
+437
+00:38:10,500 --> 00:38:16,260
+محاضرتنا لهذا اليوم ولازلنا نتحدث حول المقدمة لهذه
+
+438
+00:38:16,260 --> 00:38:20,760
+العقود إجمالا المحاضرة القادمة بإذن الله نتابع
+
+439
+00:38:20,760 --> 00:38:25,260
+حديثنا في ذات الموضوع وسننتقل للحديث عنأقسام
+
+440
+00:38:25,260 --> 00:38:30,620
+العقود سنجد بأن أي عقد من العقود ولحظي أنا أتحدث
+
+441
+00:38:30,620 --> 00:38:35,260
+عن العقود إجمالا أي عقد من العقود له تقسيمات عديدة
+
+442
+00:38:35,260 --> 00:38:39,640
+فقد يكون العقد صحيح وقد يكون باطل قد يكون نافذ
+
+443
+00:38:39,640 --> 00:38:45,080
+موقوف لازم غير لازم مضاف منجز معلق هذه الأقسام
+
+444
+00:38:45,080 --> 00:38:49,970
+جميعها موضوع محاضرتناالقادمة بإذن الله إلى هنا
+
+445
+00:38:49,970 --> 00:38:53,730
+نكون قد انتهينا أقول قولي هذا واستغفر الله لي ولكم
+
+446
+00:38:53,730 --> 00:38:57,870
+وصل اللهم وسلم مبارك على سيدنا محمد والسلام عليكم
+
+447
+00:38:57,870 --> 00:38:59,530
+ورحمة الله تعالى وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qk-fLNIU-U8.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qk-fLNIU-U8.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dae44d2d197ca7680cd028eebe0f608bc9bbb7dc
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qk-fLNIU-U8.srt
@@ -0,0 +1,1067 @@
+1
+00:00:04,960 --> 00:00:08,120
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:08,120 --> 00:00:11,200
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,200 --> 00:00:14,700
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,700 --> 00:00:18,540
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,540 --> 00:00:21,900
+بتحية الإسلام السلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,900 --> 00:00:27,240
+وبركاته كيف حالكم؟ طيبين إن شاء الله،  حضراتكم جيد
+
+7
+00:00:27,240 --> 00:00:32,510
+إن شاء الله تمام. إذاً، في المحاضرات السابقة كنا قد
+
+8
+00:00:32,510 --> 00:00:37,350
+انتهينا من الحديث عن ما يتعلق بمسائل الركن
+
+9
+00:00:37,350 --> 00:00:42,450
+الثالث من أركان الرهن، وهو المرهون. فتحدثنا فيه
+
+10
+00:00:42,450 --> 00:00:48,010
+حول رهن المشاع، كذلك رهن ما يسرع إليه الفساد، ورهن
+
+11
+00:00:48,010 --> 00:00:52,630
+ما لا يسرع إليه الفساد، إذا طرأ عليه ما يفسده. ثم
+
+12
+00:00:52,630 --> 00:00:57,530
+انتهينا بالحديث عن استعارة الشيء من أجل رهنه. وفي
+
+13
+00:00:57,530 --> 00:01:02,870
+هذه المسألة أيضاً كان هناك جملة من المسائل الفرعية
+
+14
+00:01:02,870 --> 00:01:08,090
+المنبثقة عنها. اليوم بإذن الله سنتحدث عن آخر ركن من
+
+15
+00:01:08,090 --> 00:01:13,990
+أركان الرهن، وهو المرهون به، وهو الدين. سبق أن
+
+16
+00:01:13,990 --> 00:01:22,200
+قلنا إن الرهن يمثل، أو يعد، عقدًا تبعيًا، بمعنى أن لو
+
+17
+00:01:22,200 --> 00:01:28,340
+لا وجود للدين، لو لا وجود للقرض، لم يوجد لدي رهن.
+
+18
+00:01:28,340 --> 00:01:35,440
+بمعنى لا يحق للدائن أن يطالب، عفواً okay، الدائن لا
+
+19
+00:01:35,440 --> 00:01:39,420
+يحق للدائن، أو لا يحق للشخص، خليني أقول، أن يطالب
+
+20
+00:01:39,420 --> 00:01:47,040
+برهن ما لم يكن قد داين غيره مبلغ من المال، وإلا على
+
+21
+00:01:47,040 --> 00:01:50,680
+أي شيء أنا بدي أطلب راهن، بدي أرهنه مقابل ماذا؟
+
+22
+00:01:50,680 --> 00:01:56,220
+ما عندي شيء، صح ولا لا؟ فمن هنا، إذا كان عندي دين،
+
+23
+00:01:56,220 --> 00:02:01,580
+حينها يجوز لي أن أطالب براهن مقابل هذا الدين، وهذا
+
+24
+00:02:01,580 --> 00:02:07,400
+ما يعرف بالمرهون به. فإذاً، المرهون به هو الدين الذي
+
+25
+00:02:07,400 --> 00:02:14,980
+يثبت في ذمة من؟ في ذمة الراهن، ويضع مقابله عين
+
+26
+00:02:14,980 --> 00:02:20,640
+مرهونة لدى المرتهن حتى يستوفي حقه منها إذا عجز
+
+27
+00:02:20,640 --> 00:02:26,580
+الراهن عن الوفاء بالدين. إذاً، مرة ثانية، المرهون به هو
+
+28
+00:02:26,580 --> 00:02:32,280
+الدين الثابت في ذمة الراهن لمصلحة من؟ لمصلحة المرتهن.
+
+29
+00:02:32,280 --> 00:02:37,740
+وبالتالي صحيح أنّه أي دين ثابت في ذمة الراهن، إلا
+
+30
+00:02:37,740 --> 00:02:44,800
+أن ثبوته في ذمة الراهن يكون لمصلحة المرتهن. من هنا
+
+31
+00:02:44,800 --> 00:02:49,860
+يجوز للمرتهن أن يطالب برهن مقابل هذا الدين، بحيث
+
+32
+00:02:49,860 --> 00:02:53,460
+إذا عجز الراهن عن الوفاء بالدين، يجوز للمرتهن أن
+
+33
+00:02:53,460 --> 00:03:00,400
+يستوفي حقه من العين المرهونة. وحتى يصح الرهن، لا بد
+
+34
+00:03:00,400 --> 00:03:06,510
+في المرهون به من أربعة شروط. وهذه الشروط: أنه لا بد
+
+35
+00:03:06,510 --> 00:03:14,230
+أن يكون دينًا ثابتًا، أي مستقرًا في ذمة الراهن، لازماً،
+
+36
+00:03:14,230 --> 00:03:20,490
+وكذلك يجب أن يكون معلومًا ببيان جنسه، وقدره، وصفاته.
+
+37
+00:03:20,960 --> 00:03:27,040
+دعونا نتحدث حول أول ركن من هذه الأركان، ألا وهو...
+
+38
+00:03:27,040 --> 00:03:32,800
+عفواً، أول شرط من هذه الشروط، أنه لا بد في المرهون به
+
+39
+00:03:32,800 --> 00:03:38,220
+أن يكون ديناً. ماذا يعني؟ من تحدثنا عن هذا الشرط؟
+
+40
+00:03:38,220 --> 00:03:45,480
+من تحدثنا عن هذا الشرط؟ طيب، قبل ما نبدأ نتحدث
+
+41
+00:03:45,480 --> 00:03:49,720
+ابتداءً في موضوع الدين، بعيداً عن الرهن، أنا الآن
+
+42
+00:03:49,720 --> 00:03:55,500
+دَينتُ هالة مثلاً ألف دينار، وقلت لها: معكِ إلى واحد عشرة
+
+43
+00:03:55,500 --> 00:04:01,740
+أترجعي لي إياه. فأنا، قبل ما يجي واحد عشرة، أنا كدائن
+
+44
+00:04:01,740 --> 00:04:07,480
+فرضاً، مررتُ بضائقة مالية، هل يجوز لي قبل واحد عشرة
+
+45
+00:04:07,480 --> 00:04:14,710
+أروح أطالبها بالدين؟ لا،  ليس من حقي أطالبها بالدين، لأن
+
+46
+00:04:14,710 --> 00:04:20,990
+الدين، لازم أقول، لازم، إذاً لا يحق لصاحبه أن يطالب
+
+47
+00:04:20,990 --> 00:04:26,910
+به إلا عند مجيء الأجل. قبل الأجل، يمنع عليّ
+
+48
+00:04:26,910 --> 00:04:30,490
+المطالبة. لا يجوز لي، ولا يحق لي أن أطالب بهذا الدين.
+
+49
+00:04:30,490 --> 00:04:35,930
+لذلك نرجع لموضوعنا، المرهون به كركن من أركان الرهن،
+
+50
+00:04:35,930 --> 00:04:44,720
+يجب أن يكون دينًا. وبالتالي، لا يصح ولا يجوز الرهن
+
+51
+00:04:44,720 --> 00:04:51,600
+مقابل العين المغصوبة. ولا يصح... سنشرح الرهن مقابل
+
+52
+00:04:51,600 --> 00:04:57,140
+العين المستعارة. ولا يصح الرهن بالعين المستامة، أي
+
+53
+00:04:57,140 --> 00:05:00,860
+المأخوذة بالوثيقة. خلينا نشوف واحدة واحدة، ونشوف شو
+
+54
+00:05:00,860 --> 00:05:06,790
+معنى هذا الكلام الآن يا جماعة. بدي أفترض جدلاً الآن،
+
+55
+00:05:06,790 --> 00:05:12,690
+جوالي، وهي قدامكم هنا، إجت شخصٌ غصبها مني. لحظة ما
+
+56
+00:05:12,690 --> 00:05:17,230
+قلتُ: سرقها، غصبها، يعني قدامي، عيني عينك، الغاصب
+
+57
+00:05:17,230 --> 00:05:22,410
+عادةً، الغاصب يكون متمتعاً بقوة، بمنعة،
+
+58
+00:05:22,410 --> 00:05:28,110
+بسلطان، بجاهوية، وإلى غير ذلك. فإجت غصبها مني، هي
+
+59
+00:05:28,110 --> 00:05:34,750
+غاصب، وهذا مغصوب، وأنا مغصوبٌ منه، صح ولا لا؟ حلو.
+
+60
+00:05:34,750 --> 00:05:36,090
+الآن،
+
+61
+00:05:38,460 --> 00:05:43,120
+لاحظوا معي، الغاصب، في هذا المثال، هل يجوز لي
+
+62
+00:05:43,120 --> 00:05:50,720
+أنا أطالبها برهن على أساس ترجع لي العين المغصوبة؟
+
+63
+00:05:50,720 --> 00:05:54,200
+أقول لها: أنتِ غصبتِ جوالي، طيب، أعطيني رهن على أساس
+
+64
+00:05:54,200 --> 00:06:00,020
+أتأكد العين ترجع لي؟ لا، لماذا؟ لأن العين المغصوبة
+
+65
+00:06:00,020 --> 00:06:05,700
+ليس دينًا. ماذا يعني ليس دينًا؟ يعني يجوز لصاحبها أن
+
+66
+00:06:05,700 --> 00:06:13,010
+يطالب باستردادها بحقه، في أي لحظة. أقول لها: رجعيها،
+
+67
+00:06:13,010 --> 00:06:16,970
+بحقي، في أي لحظة. هي اعتمدت على قوتها، أنا أروح أجيب
+
+68
+00:06:16,970 --> 00:06:21,290
+حدّ يأخذها منها، يستردها، بحقي ولا لا؟ بل بحقي،
+
+69
+00:06:21,290 --> 00:06:25,770
+ما أستنى أجل معين. في موضوع الدين، أنا كدائن، ليس من
+
+70
+00:06:25,770 --> 00:06:30,950
+حقي أرجع إلا عند حلول الأجل. من هنا، في هذه المدة إلى
+
+71
+00:06:30,950 --> 00:06:35,530
+أن يأتي الأجل، يجوز لي أطالبك برهن على أساس أضمن
+
+72
+00:06:35,530 --> 00:06:40,210
+حقي، أنّه عند مجيء الأجل أقدر، بينما في أي لحظة أنا
+
+73
+00:06:40,210 --> 00:06:44,770
+بقدر أطالبك. قولوا: في أي لحظة أنا بقدر أطالبك، إذا
+
+74
+00:06:44,770 --> 00:06:50,030
+ما فيش دين في ذمتك أصلاً. قولوا: ما فيش دين في ذمتك.
+
+75
+00:06:50,030 --> 00:06:55,230
+إذاً، ليس من حقي أطالبك برهن مقابل هذا الحق اللي هو
+
+76
+00:06:55,230 --> 00:07:00,320
+العين المغصوبة. دي كانت راجعية، هالجزئية، فهمتم؟ نفس الأمر
+
+77
+00:07:00,320 --> 00:07:05,960
+يقال بالنسبة للعين المستعارة، يعني الآن، هي
+
+78
+00:07:05,960 --> 00:07:13,940
+استعارت مني، أنا معير، استعارت مني وليكن جوالًا.
+
+79
+00:07:13,940 --> 00:07:22,780
+استعارت جوالي، استعارة، أنا معير وهي مستعيرة، هل
+
+80
+00:07:22,780 --> 00:07:27,860
+يجوز لي أنا كمعير أقول لها: طيب، أعطيني رهن على إنّ
+
+81
+00:07:27,860 --> 00:07:34,380
+الجوال يرجع لي؟ لا، لماذا؟ لأنها ليست مدينة، وبالتالي
+
+82
+00:07:34,380 --> 00:07:39,870
+يجوز لي أن أسترده متى شئت. بمعنى، ما فيش ضرر يُلحِقني أن
+
+83
+00:07:39,870 --> 00:07:44,830
+أقول: أخاف، وبدي أضمن حاجتي. ليش الخوف مُنتفٍ؟ لأنّي
+
+84
+00:07:44,830 --> 00:07:48,930
+بقدر في أي لحظة، مجرد ما تأخذه مني ولسة يمكن دوب
+
+85
+00:07:48,930 --> 00:07:53,810
+وأصلت البيت، آجي أقول لها: خلاص، بطلت بدي إياه، ينفع، آه.
+
+86
+00:07:53,810 --> 00:07:59,230
+ينفع، فهمتم؟ إذًا، لا يصح الرهن بالعين المستعارة، وعرفنا
+
+87
+00:07:59,230 --> 00:08:04,520
+لماذا. أيضاً، نفس الأمر يقال بالنسبة للرهن بالعين
+
+88
+00:08:04,520 --> 00:08:10,640
+المأخوذة بالوثيقة. يعني، رحت أنا أشتري شنطة مثلاً،
+
+89
+00:08:10,640 --> 00:08:16,340
+فرحت لصاحب المحل، كم هذه الشنطة؟ قال لي: 100 شيكل.
+
+90
+00:08:16,340 --> 00:08:22,240
+قلت له: طيب، أنا بدي أخذها وأسومها، أشوف جيرانك، أصحابك
+
+91
+00:08:22,240 --> 00:08:26,060
+في السوق، البائعين، الثانيين، بيبيعوها زي كده أو لا،
+
+92
+00:08:26,060 --> 00:08:29,880
+لأنّي أنا ما بعرفش الأسعار، فبدي أطمئن، وأتأكد أن
+
+93
+00:08:29,880 --> 00:08:34,280
+السعر هذا منطقي أو... أو إلى غير ذلك. أذِن لي؟ قال لي:
+
+94
+00:08:34,280 --> 00:08:40,660
+okay، أعطاني إياها، أسوم، أشوف كيف بتنبع، وكده. الآن، هل
+
+95
+00:08:40,660 --> 00:08:45,800
+يجوز له، ويحق له أن يطالبني برهن؟ لا، لماذا؟ لأنه
+
+96
+00:08:45,800 --> 00:08:48,960
+بيقدر، متى ما طلعت من عنده، بيقول لي: خلاص، تعالي، بطلت،
+
+97
+00:08:48,960 --> 00:08:54,020
+هاتِ إياها، بحقه ولا لا؟ آه، بحقه. إذاً، العين المأخوذة
+
+98
+00:08:54,020 --> 00:08:57,920
+بالوثيقة، ليست ديناً أصلاً، لحتى يطالبني برهن مقابلها،
+
+99
+00:08:57,920 --> 00:09:02,910
+تمام؟ إذًا، نرجع نقول: يجب في المرهون به أن يكون دينًا،
+
+100
+00:09:02,910 --> 00:09:06,470
+وبالتالي، لا يصح الرهن بالعين المغصوبة، ولا بالعين
+
+101
+00:09:06,470 --> 00:09:11,350
+المستعارة، ولا بالعين المأخوذة بالوثيقة. لماذا؟ لأنّ
+
+102
+00:09:11,350 --> 00:09:16,890
+صاحب، أو أصحاب هذه الأعيان، يحق لهم استردادها في أي
+
+103
+00:09:16,890 --> 00:09:24,700
+وقت شاءوا. وبالتالي، قيل: أصحّه أنه لا يصح الرهن مقابل
+
+104
+00:09:24,700 --> 00:09:29,460
+هذه الأعيان. ولحظة لما قلتُ: قيل، أصحُ، معناته في رأي
+
+105
+00:09:29,460 --> 00:09:35,460
+ثاني بيقول أنّ يصح الرهن حتى بالعين المغصوبة،
+
+106
+00:09:35,460 --> 00:09:39,680
+وبالعين المستعارة، وبالعين المأخوذة بالوثيقة، بينفع،
+
+107
+00:09:39,680 --> 00:09:44,400
+وما في مشكلة. روحنا قلنا لهم: ليش؟ كيف؟ قالوا لي: قياساً
+
+108
+00:09:44,400 --> 00:09:51,080
+على الضمان، بجامع أنّ كل من الرهن والضمان توثيقٌ للحق.
+
+109
+00:09:51,080 --> 00:09:56,000
+الرهن والضمان توثيقٌ للحق. كيف نشوف التوجيه تبعهم، و
+
+110
+00:09:56,000 --> 00:10:01,740
+بعدين نرد عليهم. قالوا لي: إيش إنّه، هل جئت... بين اللي
+
+111
+00:10:01,740 --> 00:10:06,280
+جعلناه غصب قبل شوي، إنّ شرح هل جئت إنّ شرح، لما غصبت
+
+112
+00:10:06,280 --> 00:10:13,260
+جوالي، وغصبت، ومشيت، إلا وجدت منها كسر، صار ميت، قطع،
+
+113
+00:10:13,980 --> 00:10:20,100
+تلف. هل يجوز لي أن أطالبها بضمان؟ نعم، يجوز، بعد تلفه،
+
+114
+00:10:20,100 --> 00:10:24,520
+يحق لي أن أطالب بضمان، كونوا بحق اللي أطالبها بضمان.
+
+115
+00:10:24,520 --> 00:10:28,040
+إذاً، إيش المانع إن من البداية أطالبها برهن؟ هذول
+
+116
+00:10:28,040 --> 00:10:32,840
+أصحاب القول الثاني بيقولوا: كونوا يحق لي أن أطالب
+
+117
+00:10:32,840 --> 00:10:38,340
+بالضمان بعد التلف، إذاً يجوز لي أن أطالب بالرهن
+
+118
+00:10:38,340 --> 00:10:43,140
+ابتداءً، بجامعٍ في توثيقٍ، في كل من الرهن والضمان، توثيقٌ
+
+119
+00:10:43,140 --> 00:10:48,860
+الحق، تمام؟ هذا دليلهم، اللي قالوا: شو يصح الرهن
+
+120
+00:10:48,860 --> 00:10:51,960
+بالعين المغصوبة وخواتها، من خواتها العين المستعارة،
+
+121
+00:10:51,960 --> 00:10:57,880
+والعين المأخوذة بالوثيقة. روحنا ردينا عليهم، وقلنا لهم:
+
+122
+00:10:57,880 --> 00:11:04,340
+قياسكم باطل، إنكم أجْزْتُم الضمان أو الرهن على
+
+123
+00:11:04,340 --> 00:11:11,580
+الضمان، قياس مع الفارق. لماذا؟ لأن في موضوع الضمان،
+
+124
+00:11:11,580 --> 00:11:16,700
+الضمان لا يكون إلا بعد التلف. يعني، أنا لما غُصِبَ مني
+
+125
+00:11:16,700 --> 00:11:22,080
+الجوال، ما بحق لي أروح أقول لها: اضمني إياه، إلا إذا
+
+126
+00:11:22,080 --> 00:11:27,070
+أتلفه. بعد التلف، بحق لي أطالب بالضمان. لكن في موضوع
+
+127
+00:11:27,070 --> 00:11:31,810
+الرهن، أنا أطالب بالرهن ابتدائيًا، ما أستنى التلف
+
+128
+00:11:31,810 --> 00:11:35,370
+لأطلب الرهن، صح ولا لا؟ كوني أنا أطالب بالرهن
+
+129
+00:11:35,370 --> 00:11:42,150
+ابتدائيًا، إذاً إيش الداعي أني أرهن مقابل العين
+
+130
+00:11:42,150 --> 00:11:46,910
+المغصوبة مثلاً؟ يصير فيه إضرار بلا فائدة. أين
+
+131
+00:11:46,910 --> 00:11:50,890
+الإضرار؟ إنّه حبس العين المرهونة، يعني ربما
+
+132
+00:11:50,890 --> 00:11:55,690
+الغاصب مثلاً يقعد شهرين، والجوال في يده ما يرجعهش
+
+133
+00:11:55,690 --> 00:12:00,630
+لي. طب، أنا في الشهرين هذول، ليش أحبس عين وأنا قادرة
+
+134
+00:12:00,630 --> 00:12:04,850
+أسترد الأصل؟ قادرة في أي لحظة أسترد الأصل، فليش أنا
+
+135
+00:12:04,850 --> 00:12:09,650
+أروح أحبس العين اللي أنا بدي أطالب بها مثلاً؟ فهمتم؟
+
+136
+00:12:09,650 --> 00:12:12,750
+ونفس الأمر يقال بالنسبة للعين المستعارة، والعين
+
+137
+00:12:12,750 --> 00:12:21,130
+المستامة، أي المأخوذة بالوثيقة، واضح؟ تمام؟ طيب، مع أنّي
+
+138
+00:12:21,130 --> 00:12:24,570
+ما فهمتش من سكوتكم آه ولا لا، لكن مش مشكلة، بتضيع
+
+139
+00:12:24,570 --> 00:12:32,100
+بالرّينْكو، فاهمين؟ طيب، عظيم. طيب، إذاً هذا بالنسبة لِـ
+
+140
+00:12:32,100 --> 00:12:36,620
+الشرط الأول. إذاً عرفنا الشرط الأول، إنه لازم يكون
+
+141
+00:12:36,620 --> 00:12:40,900
+دينًا. وبالتالي، لا يصح الرهن بالعين المغصوبة، ولا
+
+142
+00:12:40,900 --> 00:12:44,740
+بالعين المستعارة، ولا بالعين المستامة، هذا على الأصح.
+
+143
+00:12:44,740 --> 00:12:48,300
+أما على الأقوى، فإن الرهن يصح مقابل هذه الأعيان
+
+144
+00:12:48,540 --> 00:12:53,020
+قياساً على الضمان، لكننا نقول أنّ هناك فرق بين الرهن
+
+145
+00:12:53,020 --> 00:12:56,300
+والضمان، إذ الضمان لا يكون إلا بعد تلف العين، أما
+
+146
+00:12:56,300 --> 00:13:01,000
+الرهن يكون ابتدائيًا. من هنا، رجحنا الرأي الأول، القائل
+
+147
+00:13:01,000 --> 00:13:07,100
+بعدم صحة الرهن مقابل هذه الأعيان. تمام، نجي الآن
+
+148
+00:13:07,100 --> 00:13:13,980
+نتحدث عن الشرط الثاني، ألا وهو أن يكون المرهون به
+
+149
+00:13:15,510 --> 00:13:21,270
+ثابتًا. أن يكون المرهون به ثابتًا. ماذا يعني؟ من
+
+150
+00:13:21,270 --> 00:13:32,510
+تحدثنا عن هذا الشرط؟ آه، برضه مش مُحضّرين، ماشي. الآن
+
+151
+00:13:32,510 --> 00:13:36,930
+يا جماعة، صلّوا على رسول الله. قلنا قبل قليل، أنّ
+
+152
+00:13:36,930 --> 00:13:39,710
+المرهون به يجب أن يكون دينًا، وصرنا فاهمين شو
+
+153
+00:13:39,710 --> 00:13:47,130
+يعني؟ ويجب أن يكون هذا الدين ثابتًا، أي مستقرًا في
+
+154
+00:13:47,130 --> 00:13:52,730
+ذمة المدين، في ذمة الراهن. يعني، يجب أن يكون ثابتًا،
+
+155
+00:13:52,730 --> 00:14:00,040
+ماذا يعني؟ يعني مستقرًّا في ذمة المدين، الراهن. لأنّ يا
+
+156
+00:14:00,040 --> 00:14:06,120
+جماعة، مش منطق أصلاً آجي أقول لهالة مثلاً: هالة، بدي
+
+157
+00:14:06,120 --> 00:14:11,500
+مني أرهن، ها، بدي منكِ أرهن مقابل الدين اللي
+
+158
+00:14:11,500 --> 00:14:17,590
+سأعطيكي، اللي سأُقرضكِ، اللي سأُدينكِ، المرهون به لسة
+
+159
+00:14:17,590 --> 00:14:22,850
+ما ثبت في ذمّتها.  بدي رهن مقابل دينٍ أنا سأُقرضكِ، يعني
+
+160
+00:14:22,850 --> 00:14:28,330
+لِسة لم يثبت في ذمّتها. مش
+
+223
+00:19:55,610 --> 00:20:01,750
+أظنه واضحًا، صح ولا صح؟ أكيد صح! في أي سؤال قبل ما
+
+224
+00:20:01,750 --> 00:20:09,790
+نيجي للشرط الثالث؟ أنا عندي يقين أنه 50% منكم مش
+
+225
+00:20:09,790 --> 00:20:14,130
+فاهم الشيء، فبتَرجَع تقرؤه. وهيك مبينين، نايمين،
+
+226
+00:20:14,130 --> 00:20:17,570
+نعسانين، أي حاجة. مش عارفة بالضبط إيش أقيمكم يعني،
+
+227
+00:20:17,570 --> 00:20:21,190
+على كل الأحوال، طيب صلوا على رسول الله، نيجي لأل
+
+228
+00:20:21,190 --> 00:20:24,370
+شرط الثالث. خلاص فاهمانين ما شاء الله عنكم، نسبة
+
+229
+00:20:24,370 --> 00:20:27,430
+الفهم عندكم 150%! تبارك الله، بتنحسنوا.
+
+230
+00:20:30,930 --> 00:20:34,850
+نيجي للشرط الثالث، بنقول: يُشترط في المرهون به
+
+231
+00:20:34,850 --> 00:20:41,790
+أن يكون لازمًا... ولما بنقول يجب أن يكون لازمًا، معنى
+
+232
+00:20:41,790 --> 00:20:53,190
+الكلام أنه يجب عدم جواز تراجع المرتهن عن دينه.
+
+233
+00:20:54,130 --> 00:20:57,030
+الكلام اللي حكيناه في البداية، يعني أنا لما أكون
+
+234
+00:20:57,030 --> 00:21:03,710
+دائنًا مبلغًا من المال، لا يجوز لي أن أرجع إلا إيش؟
+
+235
+00:21:03,710 --> 00:21:08,500
+إلا عند حلول الأجل، صح ولا لأ؟ إن أطالبك فيه، صح ولا
+
+236
+00:21:08,500 --> 00:21:13,660
+لأ؟ فإذا هو لازم في حقي، لا يجوز لي أن أتراجع طالما
+
+237
+00:21:13,660 --> 00:21:16,840
+رضيتُ بقرضي وبيانِك. مش من حقي أرجع وأقول لك هات
+
+238
+00:21:16,840 --> 00:21:23,260
+الفلوس، صح ولا لأ؟ حلو. فإذا بنقول: حتى يجوز لك أن
+
+239
+00:21:23,260 --> 00:21:27,640
+تطالبَ براهن على الدين، هذا الدين إيش يكون؟
+
+240
+00:21:27,640 --> 00:21:34,120
+لازم. شو يعني لازم؟ يعني صاحبه ما يرجع فيه، صاحبه ما
+
+241
+00:21:34,120 --> 00:21:40,710
+يرجع فيه. وبالتالي إذا كان حقي اللي إلي عندك بقدر
+
+242
+00:21:40,710 --> 00:21:48,730
+أرجع فيه، ليس لك أنت طالبين إبرام مقابله، يعني
+
+243
+00:21:48,730 --> 00:21:55,290
+أجيب مثال. جالك زي جعل الجعالة. جعل الجعالة، الجعل يا
+
+244
+00:21:55,290 --> 00:22:02,700
+جماعة هو المال المبذول مقابل عمل غير معيَّن. مال مبذول
+
+245
+00:22:02,700 --> 00:22:07,980
+مقابل عمل غير معيَّن. الآن مثلًا أنا آجي أقول لكم يا
+
+246
+00:22:07,980 --> 00:22:12,280
+جماعة جوالي ضاع، جوالي ضاع، اللي يلاقيه له 100 شيكل.
+
+247
+00:22:12,940 --> 00:22:18,340
+اللي يلاقيه له مئة شيكل، المئة شيكل ده هو اسمه جعل.
+
+248
+00:22:18,340 --> 00:22:23,600
+يعني مال مبذول مقابل عمل غير معيَّن. بمعنى أنتم الآن
+
+249
+00:22:23,600 --> 00:22:27,240
+العمل اللي هتقوموا فيه مش معيَّن. بمعنى ممكن واحدة
+
+250
+00:22:27,240 --> 00:22:29,700
+تتعب وهي بتدور وما تلاقيهوش، ممكن واحدة الجوال اللي
+
+251
+00:22:29,700 --> 00:22:34,440
+تلاقيه يقولها "هاي، هاي، مي". صح ولا لأ؟ فبالتالي بمعنى، و
+
+252
+00:22:34,440 --> 00:22:36,940
+أنت ماشي اللي هو في طريقك، وأنت مش في بالك تدوري
+
+253
+00:22:36,940 --> 00:22:41,420
+مثلًا أو أو، بمعنى أن العمل اللي بدلتيه مش معلوم، مش
+
+254
+00:22:41,420 --> 00:22:46,740
+معيَّن، وغير معيَّن،محدد. فالآن نرجع، الآن أنا لما أجيت
+
+255
+00:22:46,740 --> 00:22:51,360
+أحكي لكم جوالي ضايع، واللي يلاقيه له مئة شيكل، أنا
+
+256
+00:22:51,360 --> 00:23:02,700
+الجاعل. أنا الجاعل. الآن بدي أفترض جدلًا أنه اسمك ملك.
+
+257
+00:23:02,700 --> 00:23:07,620
+ملك. بدي أفترض يا جماعة أن ملك حطت في بالها أنها
+
+258
+00:23:07,620 --> 00:23:11,770
+اللي بدها تفوز بالمئة شيكل، بدها تدور على الجوال، و
+
+259
+00:23:11,770 --> 00:23:15,670
+تاخد المئة. هي لأن رسمت في رأسها فإجت تقولي أنا
+
+260
+00:23:15,670 --> 00:23:20,010
+كجاعلة. مش أنا اللي قلت اللي يلاقيه له مئة. فإجت
+
+261
+00:23:20,010 --> 00:23:25,130
+تقول لي: طيب اعطيني رهن على أنه لو لقيته هتعطيني المئة.
+
+262
+00:23:25,130 --> 00:23:31,810
+هل يحق لها أن تطالبني برهن؟ لأ. ليش؟ لأن أنا بقدر
+
+263
+00:23:31,810 --> 00:23:37,270
+أتراجع عن الجعل اللي وضعته، لأن جُعل الجعالة غير لازم.
+
+264
+00:23:38,120 --> 00:23:43,900
+غير لازم، مش زي الدين. وبالتالي عادي جدًا أنا أرجع
+
+265
+00:23:43,900 --> 00:23:49,400
+وأبطل أدفع مئة شيكل مقابل إيجاد الجوال، إن صح
+
+266
+00:23:49,400 --> 00:23:55,460
+التعبير صحيح. إن في مسألة ذوقية وأدب وأخلاق أساسية
+
+267
+00:23:55,460 --> 00:24:00,560
+تُعتبر، لكن نحن نتحدث عن التزام. هل يجب علي أن ألتزم
+
+268
+00:24:00,560 --> 00:24:05,200
+بالمئة شيكل؟ لأ. يعني بقدر أبطل عادي؟ اه، عادي. كونوا
+
+269
+00:24:05,200 --> 00:24:08,980
+بقدر أبطل وأتراجع، إذا مش من حق الطرف الثاني
+
+270
+00:24:08,980 --> 00:24:15,020
+يطالبني إبرام على أساس أوفي بالمئة شيكل، لأن وفائي
+
+271
+00:24:15,020 --> 00:24:19,600
+بالمئة شيكل ابتدائي غير لازم عليه علم؟ إذا اين
+
+272
+00:24:19,600 --> 00:24:26,350
+تحجُّك الطالبين إبرام؟ إذا كان لازمًا في حقه هذا
+
+273
+00:24:26,350 --> 00:24:34,270
+الدين، علم؟ تمام؟ واضح؟ طيب.
+
+274
+00:24:34,270 --> 00:24:39,610
+قول جعالة زي هي التزام بعوض معلوم على عمل، في كل
+
+275
+00:24:39,610 --> 00:24:46,120
+فتن وإن كان غير معيَّن. نيجي الآن للشرط الرابع والأخير
+
+276
+00:24:46,120 --> 00:24:52,140
+من الشروط، قال: وهو أنه يجب في المرهون به أن يكون
+
+277
+00:24:52,140 --> 00:24:58,540
+معلومًا، طبيعي هذا شرط منطقي أصلًا وبديهي، لأنه يا
+
+278
+00:24:58,540 --> 00:25:02,580
+جماعة نحن نتحدث أن الرهن هو إيش؟ جاء العين مالية
+
+279
+00:25:02,580 --> 00:25:07,000
+وثيقة بدين. هذا الدين يستوفي من العين عند تعذر
+
+280
+00:25:07,000 --> 00:25:10,640
+الوفاء. طب لو كان الدين أصلًا مجهولًا، كيف بدي أستوفيه؟
+
+281
+00:25:10,900 --> 00:25:15,080
+فإذا يجب أن يكون ما هو الدين هو المرهون به، فيجب
+
+282
+00:25:15,080 --> 00:25:19,240
+أن يكون معلومًا ببيان جنسه وقدره وصفته. بدنا نعرف
+
+283
+00:25:19,240 --> 00:25:23,040
+ابتداءً أنه دينار ولا دولار، دهب ولا فضة، شو، ابتداءً
+
+284
+00:25:23,040 --> 00:25:26,340
+أن جنسه شو هو، بعدين قدره ألف، ألفين، خمسة، عشرة
+
+285
+00:25:26,340 --> 00:25:31,180
+آلاف، أكتر، بعدين صفته شهر، شهرين، سنة، سنتين، حسب
+
+286
+00:25:31,180 --> 00:25:35,040
+إيش الأجل اللي مضاف له، وبناءً على ذلك إن كان
+
+287
+00:25:35,040 --> 00:25:40,280
+الدين مجهولًا، فكيف لي أن أستوفي قيمته من المرهون؟
+
+288
+00:25:40,890 --> 00:25:45,010
+لربما المرهون يكون ما يوفيش فيه، هو مجهول بالنسبالي
+
+289
+00:25:45,010 --> 00:25:50,610
+مثلًا، فلا يجوز في المرهون به أن يكون مجهولًا، فيجب
+
+290
+00:25:50,610 --> 00:25:57,630
+أن يكون معلومًا ببيان جنسه وقدره وصفته، واضح تمام؟
+
+291
+00:25:57,630 --> 00:26:04,270
+هذا بالنسبة لشروط المرهون به.  دلت شغلة صغيرة، علاقة
+
+292
+00:26:04,270 --> 00:26:11,780
+بالمسألة لكن مش بالشروط، وهو موضوع: هل يجوز للمرتهن
+
+293
+00:26:11,780 --> 00:26:17,760
+أن يطالب الراهن براهن جديد أو بزيادة على الراهن؟
+
+294
+00:26:17,760 --> 00:26:23,160
+وهل يجوز للراهن أن يرهن المرهون بدين جديد؟ إذا في
+
+295
+00:26:23,160 --> 00:26:28,520
+عندي مسألتين وكل منهن أصغر من الأخرى، يعني مسائل
+
+296
+00:26:28,520 --> 00:26:35,300
+قصيرة. ابتداءً الآن أنا يا جماعة اقترضت ألف دينار من
+
+297
+00:26:35,300 --> 00:26:41,540
+نها. ألف دينار من نها. نها قالت لي: مرحبا بك، وهاي ال
+
+298
+00:26:41,540 --> 00:26:46,200
+ألف دينار، بس بدي رهن. روحت رهنتها أسوارتي، رهنتها
+
+299
+00:26:46,200 --> 00:26:50,560
+أسوارتي، تمام تمام. أخذت الأسوارة، وفجأة قالت لي مئة
+
+300
+00:26:50,560 --> 00:26:54,500
+بالمئة. روحت على البيت، حد قال لها إن الأسوارة هذه
+
+301
+00:26:54,500 --> 00:26:57,960
+صح غالية، ويمكن أغلى من الألف، بس لما بتنبع
+
+302
+00:26:57,960 --> 00:27:01,800
+بيشيلوا منها الحجار، مش كذا؟ ممكن ما توفيش كذا،
+
+303
+00:27:01,800 --> 00:27:06,830
+فرجعت لي، قالت لي: بدي كمان الخاتم. بحجلها اه، بحجلها فش
+
+304
+00:27:06,830 --> 00:27:11,950
+مشكلة، وكمان بحجلها أكتر فيما لو أنا رجعت عليها
+
+305
+00:27:11,950 --> 00:27:15,570
+ثاني، أقول لها: بدي كمان 200 دينار. روحت أنا أطلبها
+
+306
+00:27:15,570 --> 00:27:20,810
+نفسها هي كمان دينًا جديدًا منها نفسها. فقالت لي: آخذي بس
+
+307
+00:27:20,810 --> 00:27:24,990
+أنا كمان بدي أزيد الرهن، بدي حاجة ثانية. بنفع؟ اه،
+
+308
+00:27:24,990 --> 00:27:32,300
+بنفع، فش مشكلة، تمام. بدري على الوجه. طيب، فالآن نفترض
+
+309
+00:27:32,300 --> 00:27:37,100
+المسألة الثانية العكسية، وهي أني الآن راهنت نفس
+
+310
+00:27:37,100 --> 00:27:42,040
+المثال لنها، راهنت أسوارتي مقابل الألف دينار اللي
+
+311
+00:27:42,040 --> 00:27:45,680
+أخذتهم منها، حلو؟ وتمت تمام، ومئة بالمئة وتم
+
+312
+00:27:45,680 --> 00:27:49,020
+الرهن بيني وبينها، والأسوارة راهنتها عند مين؟ عند
+
+313
+00:27:49,020 --> 00:27:53,890
+نها. بعد ما رهنت الأسوارة، ومئة بالمئة أنا احتجت
+
+314
+00:27:53,890 --> 00:27:58,050
+كمان ألف دينار، اجت انشراح، انشراح دينيني ألف دولار
+
+315
+00:27:58,050 --> 00:28:01,710
+يعني انشراح، جات لي. فش مشكلة، بس بدي أرهن، بنفع
+
+316
+00:28:01,710 --> 00:28:05,550
+أرهنها نفس الأسوارة اللي رهنتها لنها؟ طبعًا لأ.
+
+317
+00:28:05,550 --> 00:28:12,410
+ما بينفعش. فلا يجوز للراهن أن يرهن المرهون بدين جديد،
+
+318
+00:28:12,410 --> 00:28:17,630
+علم؟ بينما يجوز للمرتهن أن يطالب براهن جديد، و
+
+319
+00:28:17,630 --> 00:28:23,840
+بزيادة على الراهن. طبعًا بشكل عام وهذا الأمر جائز
+
+320
+00:28:23,840 --> 00:28:29,240
+كمان فيما لو هو، أو فيما لو الراهن طلب منه ذاته
+
+321
+00:28:29,240 --> 00:28:36,770
+دينًا جديدًا، علم؟ واضح؟ هذا ما يتعلق بموضوع محاضرتنا
+
+322
+00:28:36,770 --> 00:28:42,050
+لهذا اليوم. المحاضرة القادمة بإذن الله سنكمل حديثنا
+
+323
+00:28:42,050 --> 00:28:48,250
+حول أحكام الرهن عمومًا. من ذلك مثلًا سنتحدث عن لزوم
+
+324
+00:28:48,250 --> 00:28:53,710
+الرهن، الرجوع عن الرهن، موضوع موت أحد المتعاقدين.
+
+325
+00:28:53,710 --> 00:28:58,110
+سنتحدث أيضًا عن التصرف بالعين المرهونة، سواء تصرف
+
+326
+00:28:58,110 --> 00:29:04,150
+الراهن، انتفاع المرتهن، انتفاع الراهن أيضًا. ننهي
+
+327
+00:29:04,150 --> 00:29:10,490
+بالحديث عن حيازته وعن بيع العين المرهونة. أقول قولي
+
+328
+00:29:10,490 --> 00:29:14,070
+هذا وأستغفر الله لي ولكم، وصلى اللهم وسلم وبارك على
+
+329
+00:29:14,070 --> 00:29:18,430
+سيدنا محمد، والسلام عليكم ورحمة الله تعالى وبركاته.
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qk-fLNIU-U8_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qk-fLNIU-U8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..1e10dd1feafb28e248297626b7caff2637e0589c
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/qk-fLNIU-U8_raw.json
@@ -0,0 +1 @@
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"word": " سنكمل", "probability": 0.9822998046875}, {"start": 1721.35, "end": 1722.05, "word": " حديثنا", "probability": 0.9852294921875}, {"start": 1722.05, "end": 1722.51, "word": " حول", "probability": 0.980224609375}, {"start": 1722.51, "end": 1723.19, "word": " أحكام", "probability": 0.9810791015625}, {"start": 1723.19, "end": 1723.81, "word": " الرهن", "probability": 0.9656575520833334}, {"start": 1723.81, "end": 1724.59, "word": " عموما", "probability": 0.989990234375}, {"start": 1724.59, "end": 1725.21, "word": " من", "probability": 0.75244140625}, {"start": 1725.21, "end": 1725.61, "word": " ذلك", "probability": 0.990478515625}, {"start": 1725.61, "end": 1726.21, "word": " مثلا", "probability": 0.98046875}, {"start": 1726.21, "end": 1727.09, "word": " سنتحدث", "probability": 0.9854736328125}, {"start": 1727.09, "end": 1727.43, "word": " عن", "probability": 0.9951171875}, {"start": 1727.43, "end": 1728.25, "word": " لزوم", "probability": 0.9580078125}, {"start": 1728.25, "end": 1729.31, "word": " الرهن،", "probability": 0.857177734375}, {"start": 1729.31, "end": 1729.87, "word": " الرجوع", "probability": 0.9073893229166666}, {"start": 1729.87, "end": 1730.09, "word": " عن", "probability": 0.95166015625}, {"start": 1730.09, "end": 1730.97, "word": " الرهن،", "probability": 0.9561767578125}, {"start": 1730.97, "end": 1731.41, "word": " موضوع", "probability": 0.9869384765625}, {"start": 1731.41, "end": 1731.89, "word": " موت", "probability": 0.878662109375}, {"start": 1731.89, "end": 1732.37, "word": " أحد", "probability": 0.98828125}, {"start": 1732.37, "end": 1733.71, "word": " المتعاقدين", "probability": 0.9840494791666666}, {"start": 1733.71, "end": 1734.63, "word": " سنتحدث", "probability": 0.9580078125}, {"start": 1734.63, "end": 1734.97, "word": " أيضا", "probability": 0.9269205729166666}, {"start": 1734.97, "end": 1735.17, "word": " عن", "probability": 0.99169921875}, {"start": 1735.17, "end": 1735.91, "word": " التصرف", "probability": 0.9873046875}, {"start": 1735.91, "end": 1736.47, "word": " بالعين", "probability": 0.9861653645833334}, {"start": 1736.47, "end": 1737.27, "word": " المرهونة", "probability": 0.9609375}, {"start": 1737.27, "end": 1737.53, "word": " سواء", "probability": 0.9137369791666666}, {"start": 1737.53, "end": 1738.11, "word": " تصرف", "probability": 0.9783528645833334}, {"start": 1738.11, "end": 1739.33, "word": " الرهن،", "probability": 0.812744140625}, {"start": 1739.33, "end": 1739.73, "word": " انتفاع", "probability": 0.8970947265625}, {"start": 1739.73, "end": 1740.79, "word": " المرتهن،", "probability": 0.9650390625}, {"start": 1740.79, "end": 1741.39, "word": " انتفاع", "probability": 0.97119140625}, {"start": 1741.39, "end": 1741.95, "word": " الرهن", "probability": 0.9275716145833334}, {"start": 1741.95, "end": 1742.47, "word": " أيضا", "probability": 0.9816080729166666}], "temperature": 1.0}, {"id": 74, "seek": 175843, "start": 1743.57, "end": 1758.43, "text": "ننتهي بالحديث عن حيازته وعن بيع العين 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0.99658203125}, {"start": 1745.05, "end": 1746.13, "word": " حيازته", "probability": 0.888671875}, {"start": 1746.13, "end": 1747.25, "word": " وعن", "probability": 0.8733723958333334}, {"start": 1747.25, "end": 1747.83, "word": " بيع", "probability": 0.982421875}, {"start": 1747.83, "end": 1748.53, "word": " العين", "probability": 0.978759765625}, {"start": 1748.53, "end": 1749.53, "word": " المرهونة", "probability": 0.94248046875}, {"start": 1749.53, "end": 1750.11, "word": " أقول", "probability": 0.827880859375}, {"start": 1750.11, "end": 1750.49, "word": " قولي", "probability": 0.9327799479166666}, {"start": 1750.49, "end": 1750.67, "word": " هذا", "probability": 0.9296875}, {"start": 1750.67, "end": 1751.25, "word": " وأستغفر", "probability": 0.9013671875}, {"start": 1751.25, "end": 1751.43, "word": " الله", "probability": 0.962890625}, {"start": 1751.43, "end": 1751.61, "word": " لي", "probability": 0.94287109375}, {"start": 1751.61, "end": 1752.13, "word": " ولكم", "probability": 0.9576822916666666}, {"start": 1752.13, "end": 1752.63, "word": " وصلي", "probability": 0.657470703125}, {"start": 1752.63, "end": 1752.95, "word": " اللهم", "probability": 0.950439453125}, {"start": 1752.95, "end": 1753.39, "word": " وسلم", "probability": 0.7880859375}, {"start": 1753.39, "end": 1753.83, "word": " وبارك", "probability": 0.8025716145833334}, {"start": 1753.83, "end": 1754.07, "word": " على", "probability": 0.88623046875}, {"start": 1754.07, "end": 1754.63, "word": " سيدنا", "probability": 0.9947916666666666}, {"start": 1754.63, "end": 1755.25, "word": " محمد", "probability": 0.990234375}, {"start": 1755.25, "end": 1756.07, "word": " والسلام", "probability": 0.9191080729166666}, {"start": 1756.07, "end": 1756.61, "word": " عليكم", "probability": 0.971435546875}, {"start": 1756.61, "end": 1757.07, "word": " ورحمة", "probability": 0.9913330078125}, {"start": 1757.07, "end": 1757.25, "word": " الله", "probability": 0.96240234375}, {"start": 1757.25, "end": 1757.91, "word": " تعالى", "probability": 0.9371744791666666}, {"start": 1757.91, "end": 1758.43, "word": " وبركاته", "probability": 0.877734375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 1758.679375, "duration_after_vad": 1714.3749999999977}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/s1-7k6CTDeM_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/s1-7k6CTDeM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c109934b8239397c5dc36d32ca14e0e7cb2053da
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/s1-7k6CTDeM_postprocess.srt
@@ -0,0 +1,904 @@
+1
+00:00:05,200 --> 00:00:08,340
+أعوذ بالله السميع لعليمنا الشيطان الرجيم بسم الله
+
+2
+00:00:08,340 --> 00:00:11,480
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,480 --> 00:00:15,180
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,180 --> 00:00:18,860
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,860 --> 00:00:22,240
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,240 --> 00:00:27,780
+وبركاته كيف حالكوا ناطيبات ان شاء الله طيب ان شاء
+
+7
+00:00:27,780 --> 00:00:33,330
+الله تحضرنا جيد ان شاء اللهعظيم إذا لازمنا نتحدث
+
+8
+00:00:33,330 --> 00:00:38,070
+حول أركان الرهن كنا قد تحدثنا أن الرهن له أربعة
+
+9
+00:00:38,070 --> 00:00:42,370
+أركان تتمثل في الصيغة والعاقدان والمعقود عليه اللي
+
+10
+00:00:42,370 --> 00:00:48,300
+هو المرهون وأخيرا المرهون به أي الدينبالنسبة ليه
+
+11
+00:00:48,300 --> 00:00:51,800
+الرقم الثالث من أركان الرهن هو محله حديثنا لهذا
+
+12
+00:00:51,800 --> 00:00:56,180
+اليوم فسنتحدث ابتداء في هذه المحاضرة عن مفهوم
+
+13
+00:00:56,180 --> 00:01:03,040
+المرهون وشروطه ثم نتحدث عن رهن المشاع فدعونا نبدأ
+
+14
+00:01:03,040 --> 00:01:08,480
+حديثنا حول مفهوم المرهون كرقن من أركان عقد الرهن
+
+15
+00:01:08,480 --> 00:01:11,960
+يلا نشوف المرهون اتفضل
+
+16
+00:01:17,610 --> 00:01:19,010
+يحبسها
+
+17
+00:01:23,380 --> 00:01:28,240
+بارك الله فيك، إذا باختصار المرحول هو العين التي
+
+18
+00:01:28,240 --> 00:01:33,040
+يجعلها الراهن عند مين؟ عند المرتهن، ليش؟ حتى
+
+19
+00:01:33,040 --> 00:01:37,900
+يستوثق منها حقه إذا عجزاه الراهن عن الوفاء بالدين
+
+20
+00:01:37,900 --> 00:01:45,260
+وهذا هو الهدف من الراهن أن نجعل هناك وثيقة للمرتهن
+
+21
+00:01:45,260 --> 00:01:52,700
+كي يستطيع أن يتأكدويضمن حقه في استفاء حقه أو دينه
+
+22
+00:01:52,700 --> 00:01:59,060
+إذا عجز وتعذر على المدين أي الراهن أن يوفي بما
+
+23
+00:01:59,060 --> 00:02:06,100
+عليه من دين هذا بالنسبة للمرهون وحتى نقول بجواز
+
+24
+00:02:06,100 --> 00:02:11,500
+الرهن لابد في المرهون من شروط نتحدث ابتداء عن أنه
+
+25
+00:02:11,500 --> 00:02:16,160
+يجب في المرهون أن يكون عينا يالله من اتحدثني عن
+
+26
+00:02:16,160 --> 00:02:22,910
+هذا الشرط؟وهل هناك خلاف فيه أم أنه متفق عليه يلا
+
+27
+00:02:22,910 --> 00:02:30,130
+نشوف يلا اسلام وهذا لابد في المرمون أن يكون عينا
+
+28
+00:02:30,130 --> 00:02:33,870
+وهذا شاب لم يتفق عليه كله في القهاء الشافعية حيث
+
+29
+00:02:33,870 --> 00:02:37,930
+الأصح كونه كذلك أي عينة وعلّله ذلك بكون العين
+
+30
+00:02:37,930 --> 00:02:41,930
+مقدورة على تسليمها وعلى ما سبق لا يصح رحم الدين
+
+31
+00:02:41,930 --> 00:02:46,300
+لأنه غير مقدور على تسليمهوفي المقابل فقد رأى بعض
+
+32
+00:02:46,300 --> 00:02:50,400
+الفقهاء من الشافعية أنه يجوز رهن الدين وأنه في ذلك
+
+33
+00:02:50,400 --> 00:02:54,620
+ينزل منزلة العين وعلى هذا الرأي لو كان لأحمد عنده
+
+34
+00:02:54,620 --> 00:02:58,560
+أمد دين مثلا فإنه يجوز لأحمد أن يقترض من محمد
+
+35
+00:02:58,560 --> 00:03:03,240
+ويرهن عنده دينه الذي عنده أمد وكذلك لا يصح رهن
+
+36
+00:03:03,240 --> 00:03:08,240
+المنفعة لأ خلاص مكفي تمام بارك الله فيك إذا نقول
+
+37
+00:03:08,240 --> 00:03:14,210
+ابتداء لابد في المرهون أن يكون عيناوهذا يعني أنه
+
+38
+00:03:14,210 --> 00:03:19,230
+لا يصح رهن الدين وهذا هو الأصح عند الشافعية إذ إن
+
+39
+00:03:19,230 --> 00:03:23,710
+الأصح عندهم أن المرهون يجب أن يكون عين لا دين
+
+40
+00:03:23,710 --> 00:03:28,570
+ولمّا بنقول الأصح عندهم يفهموا منه ضمن أن في رأي
+
+41
+00:03:28,570 --> 00:03:34,210
+آخر يقول بالجوازقبل أن نذهب للرأي الثاني نقول على
+
+42
+00:03:34,210 --> 00:03:40,010
+هذا الرأي لا يجوز رهن الدين ولابد أن يكون المرهون
+
+43
+00:03:40,010 --> 00:03:44,810
+عينا أي مقدورا على تسليمه وليش بنقول مابينفعش رهن
+
+44
+00:03:44,810 --> 00:03:48,930
+الدين قلك لأن الدين غير مقدور على تسليمه؟ بمعنى
+
+45
+00:03:48,930 --> 00:03:53,950
+لما أنا بدي أرهي الدين بناء على هذا الرأي فقد يكون
+
+46
+00:03:55,910 --> 00:04:00,990
+مديني اللي أنا اللي عنده فلوس يعني مش موجود في
+
+47
+00:04:00,990 --> 00:04:05,870
+البلد حيسد الدين اللي عليه مش حيسد فأنا كده بدي
+
+48
+00:04:05,870 --> 00:04:11,090
+أرهن دين يعالم ييجي ولا ما ييجي صح ولا لأ من هنا
+
+49
+00:04:11,090 --> 00:04:15,510
+قالولي غير مقدور على تسليمه أنا لست متأكدة متيقنة
+
+50
+00:04:15,510 --> 00:04:21,550
+من أن هذا الدين سيوفى أصلا كي أقوم برهنه فمن هنا
+
+51
+00:04:21,550 --> 00:04:26,900
+قالوا لا يصح رهن الدينأما الرأي الآخر عند الشافعية
+
+52
+00:04:26,900 --> 00:04:33,280
+قالوا يصحوا رهن الدين وبالتالي بالنسبة لرأيهم هذا
+
+53
+00:04:33,280 --> 00:04:37,660
+لا يشترط في المرهون أن يكون عينا فيصحوا أن يكون
+
+54
+00:04:37,660 --> 00:04:42,580
+دينا وبالتالي يعني الآن بدي أفضل الجدل ان انا بدي
+
+55
+00:04:42,580 --> 00:04:47,300
+مثلا الفين دولار من اسلاممالوش علاقة هالجات بموضوع
+
+56
+00:04:47,300 --> 00:04:50,480
+الرهين، دائن عادي بيني وبين اسلام، أنا بدي منها
+
+57
+00:04:50,480 --> 00:04:56,300
+ألفان دينار أو دولار، تمام؟ ومية بالمية، فأنا بدي
+
+58
+00:04:56,300 --> 00:05:03,190
+منها، يعني هي مدين وانا دائنفي وقت ما روحت اقتردت
+
+59
+00:05:03,190 --> 00:05:07,070
+منها لثيرة مدينها الجان تمام العقد هات خلاص مالناش
+
+60
+00:05:07,070 --> 00:05:12,430
+فيه روحت اقتردت منها لمبلغ بغض النظر عن مقداره
+
+61
+00:05:12,430 --> 00:05:17,070
+جالت ليه ماعندي مشكلة تفضلي بس بدي أضمن حجي بدي
+
+62
+00:05:17,070 --> 00:05:22,630
+رهن قولتلها انا بارهنك داني اللي إلي عند اسلام
+
+63
+00:05:22,630 --> 00:05:27,510
+بارهنك دانيلحظي أنا لما رهنت داني مش بقولها روحي
+
+64
+00:05:27,510 --> 00:05:31,630
+خدي مش حيوانة، لأ، بدي أجعل داني اللي إلي عند
+
+65
+00:05:31,630 --> 00:05:37,310
+إسلام وثيقة بدانها لإلي إلها عندي، وثيقة، مش هو
+
+66
+00:05:37,310 --> 00:05:41,050
+الرهن وثيقة؟ يعني مش من حاجة تستوفي أي شيء منه إلا
+
+67
+00:05:41,050 --> 00:05:44,450
+عند حلولي أجل الدان اللي بيني وبينها، فأنا قلتلها
+
+68
+00:05:44,450 --> 00:05:48,010
+رهنتك دانيبنان على الرأي الأول بينفعش لأنه غير
+
+69
+00:05:48,010 --> 00:05:50,510
+مقتور على تسليم وبنان على الرأي التاني جالك بنفع
+
+70
+00:05:50,510 --> 00:05:55,390
+ومافي مشكلة قلنا لهم ليش؟ جالك لأن الدين ينزل
+
+71
+00:05:55,390 --> 00:06:01,970
+منزلة العين فجازة رهنه جازة رهنه تمام هذا بالنسبة
+
+72
+00:06:01,970 --> 00:06:07,390
+ل الأمر الأول اللي هو أن يكون المرهون عينا لدينا
+
+73
+00:06:07,390 --> 00:06:11,170
+وعرفنا الخلاف في الدينالسؤال التاني اللي بيترح
+
+74
+00:06:11,170 --> 00:06:34,910
+نفسه هل يجوز رحن المنفعة أم لا يا خديجة اتفضل بارك
+
+75
+00:06:34,910 --> 00:06:40,400
+الله فيك الأن لحظة معايا في موضوع المنفعةأنا لما
+
+76
+00:06:40,400 --> 00:06:46,320
+أكون مالك للمنفعة غير مالك لعين الشاق لا يجوز لي
+
+77
+00:06:46,320 --> 00:06:51,780
+ولا أستطيع رهن هذه المنفعة لأن المنفعة تستهلك
+
+78
+00:06:51,780 --> 00:06:56,620
+وتستوفى ولن يتبقى للمرتهد شاق يستوفي منه حقه يعني
+
+79
+00:06:56,620 --> 00:07:03,350
+أنا الآن مثلا مستأجر استأجرتبيت دار هذا البيت اللي
+
+80
+00:07:03,350 --> 00:07:07,270
+استأجرته ايش منفعتي اللي هاخدها منه سُقنة هذا
+
+81
+00:07:07,270 --> 00:07:11,390
+البيت سُقنة هذه الدار سُقنة هذا المنزل حلو هاي
+
+82
+00:07:11,390 --> 00:07:14,950
+المنفع اللي هي مملوك لإلي أنا كمستأجر مش الإيجارة
+
+83
+00:07:14,950 --> 00:07:20,110
+هي تمليك منافع تمام حلو فانا روحت الآن استأجرت هذا
+
+84
+00:07:20,110 --> 00:07:24,770
+البيت وصارت منفعته اللي هي سُقناه يعني مملوكة لإلي
+
+85
+00:07:24,770 --> 00:07:31,350
+فروحت اقتردت مبلغ من فداءو قالتلي في دا ماعندي
+
+86
+00:07:31,350 --> 00:07:34,710
+مشكلة تفضلي هاي المبلغ بس بدي رهن، قولتلها انا
+
+87
+00:07:34,710 --> 00:07:39,610
+هرهنك سكنة الدار اللي استأجرتها، ماانفعتها لإيلي
+
+88
+00:07:39,610 --> 00:07:44,930
+سكنها لإيلي فرح أرهنك إياها، بينفع؟ لا، ليش؟ لأن
+
+89
+00:07:44,930 --> 00:07:50,930
+هاي السكنة ستنتفع وستستهلك بشو؟ بمضي المدة، خلصت
+
+90
+00:07:50,930 --> 00:07:56,030
+مدة الإيجارة ماضال شئوبالتالي إذا انتهت هذه
+
+91
+00:07:56,030 --> 00:08:01,650
+المنفعة لن يبقى شيء لا في دا كي تستوثق حقها منه
+
+92
+00:08:01,650 --> 00:08:05,950
+إذا عجزت عن الوفاء بديني اللي إلها عندي فانا
+
+93
+00:08:05,950 --> 00:08:09,610
+ماقدرت أدفع لها الدين إيش معناته؟ بدها تاخد حاجة
+
+94
+00:08:09,610 --> 00:08:13,790
+من المرهود طب المرهود منفعة و المنفعة خلصت أصلا
+
+95
+00:08:13,790 --> 00:08:18,950
+استهلكناها ما عدت قائمة فإذا لا يصح رهن المنفعة
+
+96
+00:08:18,950 --> 00:08:26,850
+للسبب الذي ذكرناه أنهاتستهلك وتنقص بالاستعمال
+
+97
+00:08:26,850 --> 00:08:32,510
+وبالتالي لن يبقى شيء للمرتهين يستوفي منه حقه تمام
+
+98
+00:08:32,510 --> 00:08:40,250
+هذا بالنسبة لرهن المنفع الآن ننتقل للحديث عن رهن
+
+99
+00:08:40,250 --> 00:08:47,080
+المشاعررهن المشاة المشاة يا جماعة باختصار هو
+
+100
+00:08:47,080 --> 00:08:55,740
+المشترك الذي لم تحدد فيه حصص الشركاء المشترك الذي
+
+101
+00:08:55,740 --> 00:09:02,880
+لم تحدد فيه حصص الشركاء بدي أقترض جدلًا أبي توفية
+
+102
+00:09:04,590 --> 00:09:08,010
+طبعا انا لحظة بأمثل على أبي لأن رحمته الله عليه
+
+103
+00:09:08,010 --> 00:09:14,370
+متوفى فأبي توفي مثلا و ترك .. خليني أقول جتعة أرض
+
+104
+00:09:16,030 --> 00:09:23,010
+هذه قطعة الأرض تعتبر مشاع لورثته زوجته بناته ولاده
+
+105
+00:09:23,010 --> 00:09:29,270
+كلهم لهم حصص لكن الحصص قبل قفقسمة التري كمشاع
+
+106
+00:09:29,270 --> 00:09:35,390
+بمعنى كل جزء في الأرض هو ملك للجميع كل جزء هي معنى
+
+107
+00:09:35,390 --> 00:09:40,910
+المشاع ان كل رملة كل رملة له حق فيها كل وارث له حق
+
+108
+00:09:40,910 --> 00:09:46,710
+فيهاحسب نسبة حسته طبعا فهذا بنقول عنه مشاع أنه أنا
+
+109
+00:09:46,710 --> 00:09:50,370
+إيه الحسة لكن وين هي مش عارفة لسه ما أفرزنا لأنه
+
+110
+00:09:50,370 --> 00:09:54,650
+بالإفراز خلاص ماعاد في مشاع أصلا فأنا لأ أتحدث عن
+
+111
+00:09:54,650 --> 00:09:58,830
+الأرض بعد قسمتها أتحدث عن إنه المشاع قائم بناتنا
+
+112
+00:09:58,830 --> 00:10:02,830
+وقضية المشاع مش مقتصرة على العقار ممكن في المنقول
+
+113
+00:10:02,830 --> 00:10:09,010
+يعني بدي أفطر الجدلان إن والدي ترك خمسين خروفمثال
+
+114
+00:10:09,010 --> 00:10:12,950
+افتراضي، خمسين خروف مال منقول وليس عقات، الخمسين
+
+115
+00:10:12,950 --> 00:10:16,610
+خروف، أنا ممكن بسهولة أقول خروفين لفلان و تلاتة
+
+116
+00:10:16,610 --> 00:10:21,330
+لعلان، لكن قبل الفرز، كل خروف إلي و إليك و إلينا
+
+117
+00:10:21,330 --> 00:10:26,150
+كلنا، كورثة، كل خروف، مشاعرفكل واحد إله حق في كل
+
+118
+00:10:26,150 --> 00:10:29,170
+خروف وبالتالي لما بيموت خروف بنقولش والله هذه حصة
+
+119
+00:10:29,170 --> 00:10:33,610
+فلان راحت طالما إحنا مش مفرزين، فكل شاء يعتبر أش
+
+120
+00:10:33,610 --> 00:10:37,350
+إن كلياتنا مشاع، فده هو المشاع، لسه ما حكينا عن
+
+121
+00:10:37,350 --> 00:10:41,570
+رهن المشاع، أنا أتحدث كمشاع حتى تتضح لنا صورته،
+
+122
+00:10:41,570 --> 00:10:45,190
+علم؟ فبالتالي اللي بدي أقوله إن المشاع قد يكون في
+
+123
+00:10:45,190 --> 00:10:49,220
+المنقول وقد يكون في الأقارفي الحالتين السؤال اللي
+
+124
+00:10:49,220 --> 00:10:53,040
+بيطرح نفسه هل يجوز لي رهن المشاع؟ بنقول نعم بجوز
+
+125
+00:10:53,040 --> 00:10:57,580
+وهذا مافي إشكالية ولا في خلاف يجوز رهن المشاع
+
+126
+00:10:57,580 --> 00:11:03,440
+هنجيب مثال وهذا زي ما قلت لا إشكالية فيه الإشكالية
+
+127
+00:11:03,440 --> 00:11:09,200
+في موضوع عدم إذن الشريك بالرهن أو بتسليم المشاع
+
+128
+00:11:09,200 --> 00:11:13,680
+عفوا إحنا بنقول إن الرهن بحد ذاته للمشاع مش فيه
+
+129
+00:11:13,680 --> 00:11:19,250
+مشكلةلكن احنا بالعادة لما بنرهن شغلة بنخليها عند
+
+130
+00:11:19,250 --> 00:11:24,600
+مين؟ عند المرتهن، صح؟خاصة في حاجة اسمها رهن حيازي
+
+131
+00:11:24,600 --> 00:11:27,280
+و رهن رسمى الرهن الرسمى هو اللى بيضله فى إيد
+
+132
+00:11:27,280 --> 00:11:32,160
+الراهن و الرهن الحيازى هو اللى بيسلم لمين للمرتهن
+
+133
+00:11:32,160 --> 00:11:36,320
+و الآن لسنا بصدد التمييز بين الرهن الحيازى و الرهن
+
+134
+00:11:36,320 --> 00:11:41,740
+الرسمى لكن أجمالا أتحدث أن فيما لو تطلب الأمر أن
+
+135
+00:11:41,740 --> 00:11:47,720
+يسلم المرهون للمرتهن في هذه الحالة لابد من إذن
+
+136
+00:11:47,720 --> 00:11:52,890
+الشريكلابد من إذن الشريك لأن الشغل هذه اللي رهنتها
+
+137
+00:11:52,890 --> 00:11:56,310
+اللي قلنا عنها بجوز رهنها، المشاق بجوز رهنها ليست
+
+138
+00:11:56,310 --> 00:12:00,890
+ملكا صافيا ليه؟ صح ولا لأ ولا خالصا ليه؟ وبالتالي
+
+139
+00:12:00,890 --> 00:12:05,910
+فيها شركاء، قد يكون شريك أو أكثر، فلابد من إذنه
+
+140
+00:12:05,910 --> 00:12:11,690
+لتسليم، مش للرهن، في الرهن مش لازم إذنهلأن موضوع
+
+141
+00:12:11,690 --> 00:12:17,070
+اني رهنت مش معناته انه صارت للمرتهن مش للراهن، لأ
+
+142
+00:12:17,070 --> 00:12:21,290
+لكن انا بدي اخد اذنه عند التسليم، يجب ان يأذن، اذا
+
+143
+00:12:21,290 --> 00:12:24,910
+لم يأذن ممنوع اسلم بدون اذن، حلو؟ وبالتالي، خليكم
+
+144
+00:12:24,910 --> 00:12:30,230
+معايا، الآن بدي افترض جدلان، في عندي جطعة أرض،
+
+145
+00:12:30,230 --> 00:12:37,610
+جطعة الأرض كانت عبارة بين محمد وأحمد، تمام؟ هدول
+
+146
+00:12:37,610 --> 00:12:39,290
+إيش بنقول عنهم؟ شركاء
+
+147
+00:12:42,750 --> 00:12:47,030
+فالان أحمد كان بيحتاج مبلغ من المال راحت داين من
+
+148
+00:12:47,030 --> 00:12:51,670
+مين؟ من محمود، داين عادي، مالوش علاقة هالجت بموضوع
+
+149
+00:12:51,670 --> 00:12:54,470
+الأرض، هذه الأرض مشاعة، أنا هي اتجسمتها، لكن هي مش
+
+150
+00:12:54,470 --> 00:12:58,890
+مقسمة، لأنها لو مقسمة خلاص مفرزة، فماعنا أي
+
+151
+00:12:58,890 --> 00:13:02,930
+إشكالية أنه يرهن حصته، عادي، لكن أنا هتحدث أنه له
+
+152
+00:13:02,930 --> 00:13:07,430
+حصة، الحصة ممكن هان، ممكن هان، ممكن هان، في أي لسه
+
+153
+00:13:07,430 --> 00:13:11,730
+ما أفرزنا، وبالتالي كل جزء هيكون شركة بيني وبينك
+
+154
+00:13:12,110 --> 00:13:17,130
+حلو؟ طيب فالان أحمد ادين مبلغ من محمود ومحمود
+
+155
+00:13:17,130 --> 00:13:21,210
+كدائن قال له ماعندي مشكلة بس بدي راهن، راح أحمد
+
+156
+00:13:21,210 --> 00:13:27,930
+قاله أنا برهنكاش حصتي من الأرض طبعا حصتي مش مفرزة
+
+157
+00:13:27,930 --> 00:13:32,930
+معناته كأنه بالظبط فأنا رهنت حصتي من الأرض و حصتي
+
+158
+00:13:32,930 --> 00:13:37,790
+مشاعر مشاعر يعني كأنه جزء من الأرض إلي كل جزء من
+
+159
+00:13:37,790 --> 00:13:42,250
+الأرض إلي حق فيه يعني فأنا رهنت الآن في موضوع
+
+160
+00:13:42,250 --> 00:13:47,480
+الأقارات طبيعي أنا مش راح أخدها و أسلمها لمينفي
+
+161
+00:13:47,480 --> 00:13:51,880
+موضوع التسليم في العقار لا ينقل لأنه مش مانقول لكن
+
+162
+00:13:51,880 --> 00:13:56,480
+بتخلية إنه لو كان في مفتاح مسيجة فالمفتاح بسلمه لأ
+
+163
+00:13:56,480 --> 00:14:01,580
+المرتهن و هكذا يعني بمكن المرتهن من أن يضع يده
+
+164
+00:14:01,580 --> 00:14:06,020
+عليها مش بنجلها لأ بأمكنه إن المفتاح بيده و كذا
+
+165
+00:14:06,020 --> 00:14:11,570
+إلى غير ذلكحلو؟ تمام فالان ركزوا معايا فلحظي معايا
+
+166
+00:14:11,570 --> 00:14:15,270
+لما محمود طلب من أحمد راهن جاله انا بدي اره هناك
+
+167
+00:14:15,270 --> 00:14:20,590
+المشاعر هات حصتي في هذا المشاعر طبعا بالنسبة
+
+168
+00:14:20,590 --> 00:14:23,550
+لمحمود okay ماعنده مانع لأنه في النهاية هدفه
+
+169
+00:14:23,550 --> 00:14:26,850
+الأساسي والأول والأخير انه فلوس وماضيعش عليه بس
+
+170
+00:14:26,850 --> 00:14:31,850
+هذا اللي بدويا لا بده أرض ولا شيء حلو؟فالآن أحمد
+
+171
+00:14:31,850 --> 00:14:35,370
+بيروح لمحمد بيقول له يا محمد والله أنا رهنت حستي
+
+172
+00:14:35,370 --> 00:14:39,450
+من الأرض فشو رأيك بنخلي الأرض تحت إيد مين؟ محمود و
+
+173
+00:14:39,450 --> 00:14:42,670
+بيقوله مين هو محمود و كذا، محمود انت عارف و هذا
+
+174
+00:14:42,670 --> 00:14:46,110
+اللي كذا و اللي كذا و اللي كذا فالآن محمد
+
+175
+00:14:46,110 --> 00:14:49,410
+بالنسباله عادي مش فارق يعني و محمود إنسان أمين و
+
+176
+00:14:49,410 --> 00:14:53,150
+ورع كذا فخلاص مافي مشكلة، راضية، أدنة، في مشكلة؟
+
+177
+00:14:53,150 --> 00:14:59,100
+لأ فيش مشكلة، خلاصحلو بينما لو لم يأذن محمد محمد
+
+178
+00:14:59,100 --> 00:15:04,020
+جال أحمد نعم و أنت على أي أساس أصلا تتصرف هي و مين
+
+179
+00:15:04,020 --> 00:15:08,580
+جالك و مين أذنلك مارضيش جالك والله أنا لو شو بخلي
+
+180
+00:15:08,580 --> 00:15:13,580
+العفريت ولا بخلي لمحمود هذا بخليهوش مافيش مجال
+
+181
+00:15:13,580 --> 00:15:16,900
+فروحت
+
+182
+00:15:16,900 --> 00:15:20,960
+لمحمود أنا مابديش أسود وجهي قدام محمود روحت لمحمود
+
+183
+00:15:20,960 --> 00:15:28,670
+و قلتله شو رأيك؟أنا لأ هأكل حاجك ولا شيء بدي أخل
+
+184
+00:15:28,670 --> 00:15:33,270
+الأرض بدل ما تكون تحت وسائتك تحت وسائت شريكة و
+
+185
+00:15:33,270 --> 00:15:35,890
+الشريكة مش ضرور يكون أخي يعني هممكن احنا نكون
+
+186
+00:15:35,890 --> 00:15:39,190
+مشتريينها و مش مجسمين مع بعض لنعمل مشروع او كذا
+
+187
+00:15:39,190 --> 00:15:43,090
+فعند شريكة هتظلها و خلاص و انا هيك هيك مش هتصلف
+
+188
+00:15:43,090 --> 00:15:47,810
+يعني حاجة حق تضمنه يعنيفبالنسبة لماحمود قال إيش
+
+189
+00:15:47,810 --> 00:15:51,630
+المشكلة؟ ماحمود قال إيش المشكلة عادي ركزوا معايا
+
+190
+00:15:51,630 --> 00:15:55,670
+إذا محمد رضي أنها تكون تحت إيد المرتهن فإيش مشكلة
+
+191
+00:15:55,670 --> 00:16:01,770
+مارضيش بنروح لمين للمرتهن شو رأيك نخلي الشريك بديل
+
+192
+00:16:01,770 --> 00:16:04,850
+عنك ولا لا؟ أرضي قال ماعندي مشكلة المهم حاجه
+
+193
+00:16:04,850 --> 00:16:08,150
+يرجعلي أنا لا بدي أرض ولا شي بدي فلوس ترجعلي و بدي
+
+194
+00:16:08,150 --> 00:16:11,930
+أتأكد فأنا بلاش أخليها تحت إيدك تروح تبيع تنزنك
+
+195
+00:16:11,930 --> 00:16:18,000
+كذا فهيك أضمن فرضي بنفع؟ أه بنفعطيب كبر و روسهم
+
+196
+00:16:18,000 --> 00:16:23,920
+هما الاتنين لمحمد رضي اتنزل لمحمود ولا محمود رضي
+
+197
+00:16:23,920 --> 00:16:28,500
+اتنزل لمحمد ولا حد راضي يتنزل للتاني وعمله زي
+
+198
+00:16:28,500 --> 00:16:33,640
+الدجاجة مع الديك، تمام؟ شو الحال؟ بنروح لسيادة
+
+199
+00:16:33,640 --> 00:16:37,240
+القاضي، يا سيادة القاضي الجثة واحد اتنين تلاتة؟
+
+200
+00:16:38,210 --> 00:16:42,810
+والفكرة هيك هيك فإحنا بس بدنا نوثق الدين مش أكتر
+
+201
+00:16:42,810 --> 00:16:45,790
+القاضي بيقول إيه الموضوع عندي تعال يا .. يا ابني
+
+202
+00:16:45,790 --> 00:16:49,310
+يا حسن جاب لقاش واصي من عنده تعال يا .. يا ابني يا
+
+203
+00:16:49,310 --> 00:16:55,970
+حسن روح أنت بدها تكون الأرض تحت وسايتك بدك تمنع أن
+
+204
+00:16:55,970 --> 00:17:01,550
+أحمد يتصرف في حصتهخلال مدة الدين عساس إذا إجا موعد
+
+205
+00:17:01,550 --> 00:17:07,190
+السداد و أحمد ما سدش أنت بيع الأرض و بناخد كامل
+
+206
+00:17:07,190 --> 00:17:13,610
+حجه و بنعطي حصص تمام تمام قال له تمام ماشي مافي
+
+207
+00:17:13,610 --> 00:17:18,930
+مشكلة حينها بدها تصير تحت وساية هذا المندوب عن
+
+208
+00:17:18,930 --> 00:17:22,750
+المحكمة أو عن القاضي و هكذا منعا لأي خلاف أو نزاع
+
+209
+00:17:22,750 --> 00:17:29,950
+بين الأطراف واضحهذا إذا كان المشاعر عقار ممكن يكون
+
+210
+00:17:29,950 --> 00:17:35,330
+منقول كما قلنا يعني مثلا خرف المثال اللي ذكرناه
+
+211
+00:17:35,330 --> 00:17:41,410
+كان عبارة عن خمسين خروف بين محمد و أحمد الخراف
+
+212
+00:17:41,410 --> 00:17:46,030
+تمام بيناتهم ومش معروف أنه خرف لمحمد و أنه خرف
+
+213
+00:17:46,030 --> 00:17:52,440
+لأحمد فأنا ديانت و رهنت حصتي في الخرافروحت قلت ل
+
+214
+00:17:52,440 --> 00:17:56,340
+محمد و احنا حاطينهم مع بعض لإنه بياكلوا سوا و كذا
+
+215
+00:17:56,340 --> 00:18:01,240
+فالأمور مش دي أكثر إلنا كشركاء إنه ما نجسمهمش، مش
+
+216
+00:18:01,240 --> 00:18:06,280
+دي أكثر فروحت قلت ل محمد والله أنا رهنت هذه
+
+217
+00:18:06,280 --> 00:18:11,720
+الخراف، في هذه الحالة بنقول بإنه إذا محمد رضي
+
+218
+00:18:11,720 --> 00:18:16,880
+بنسلم كل الخراف بنعطيها لمين؟ لمحمودمارضيش نفس
+
+219
+00:18:16,880 --> 00:18:21,160
+الشيء بدنا نستأذن من محمود ان يكون محمد بديل عن
+
+220
+00:18:21,160 --> 00:18:28,980
+محمود مارضيوش بنروح للقاضي يجيبلنا وصيل تمام واضح
+
+221
+00:18:28,980 --> 00:18:35,440
+هذا بالنسبة لموضوع محاضرتنا لهذا اليوم كلها كلمة و
+
+222
+00:18:35,440 --> 00:18:40,100
+نص اللي أخدناها فقط تمام المحاضرة القادمة سنتحدث
+
+223
+00:18:40,100 --> 00:18:46,530
+حول رغم ما يسرع اليه الفسادورهن ما لا يسرع اليه
+
+224
+00:18:46,530 --> 00:18:51,530
+الفساد إذا طرأ عليه ما يفسده أقول قولي هذا وأستغفر
+
+225
+00:18:51,530 --> 00:18:56,050
+الله لي ولكم وصلى اللهم وسلم وبارك على سيدنا محمد
+
+226
+00:18:56,050 --> 00:18:58,530
+والسلام عليكم ورحمة الله تعالى
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2ae9b8167fe4b2825ddd79f218900722d15f9393
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc.srt
@@ -0,0 +1,1278 @@
+1
+00:00:05,600 --> 00:00:08,400
+أعوذ بالله من الشيطان الرجيم بسم
+
+2
+00:00:08,400 --> 00:00:11,820
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,820 --> 00:00:16,140
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,140 --> 00:00:19,940
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا بتحية
+
+5
+00:00:19,940 --> 00:00:25,400
+الإسلام فالسلام عليكم ورحمة الله تعالى وبركاته كيف
+
+6
+00:00:25,400 --> 00:00:29,820
+حالكم؟ طيبون إن شاء الله، حاضرين جيد إن شاء الله
+
+7
+00:00:30,740 --> 00:00:35,360
+طيب إن شاء الله، نشوفها جاهزة، إذ كنا قد تحدثنا
+
+8
+00:00:35,360 --> 00:00:41,060
+في المحاضرة السابقة حول مفهوم عقد الرهن، عرفنا أن
+
+9
+00:00:41,060 --> 00:00:48,440
+الرهن يُعد، أو نقول بأنه جعل عين مالية وثيقة بدين
+
+10
+00:00:48,440 --> 00:00:54,470
+يُستوفى منها عند تعذر الوفاء، وعرفنا أن الرهن يُعد
+
+11
+00:00:54,470 --> 00:01:00,970
+عقدًا تبعيًا لأصلي، لأنه لو لا وجود الدين لما قام
+
+12
+00:01:00,970 --> 00:01:07,890
+لدينا الرهن، لأن عادةً حينما يطالبني المرتهن برهن،
+
+13
+00:01:07,890 --> 00:01:13,210
+يطالبني ليضمن حقه في دين سابق، فلو لا وجود هذا
+
+14
+00:01:13,210 --> 00:01:19,900
+الدين، لما وجد ولما نشأ أصلاً لدينا عقد رهن، تمام؟ من
+
+15
+00:01:19,900 --> 00:01:27,660
+هنا قلنا إن الرهن يُعد تبعيًا لأصلي، لذلك قلنا إن
+
+16
+00:01:27,660 --> 00:01:35,020
+أركان الرهن فيها ركن إضافي عن العقود الأخرى، فلدينا
+
+17
+00:01:35,020 --> 00:01:40,440
+دين مرهون به، يُعد ركنًا أساسيًا من أركان الرهن
+
+18
+00:01:40,440 --> 00:01:44,260
+بالإضافة إلى العاقدين، والصيغة، والمعقود عليه، يجب
+
+19
+00:01:44,260 --> 00:01:49,860
+أن يكون هناك دين مرهون به، إذ لو لا هو لما وجد
+
+20
+00:01:49,860 --> 00:01:54,640
+لدينا الرهن.  تحدثنا في المحاضرة السابقة أيضًا عن
+
+21
+00:01:54,640 --> 00:02:00,760
+مشروعيته وعن حكمه، وقلنا إن الرهن ليس واجبًا بل هو
+
+22
+00:02:00,760 --> 00:02:05,800
+بديل عن الكتابة، ولما كانت الكتابة ليست واجبة، فكان
+
+23
+00:02:05,800 --> 00:02:12,640
+الرهن كذلك ليس واجبًا، إذ لا يتصور أن يخالف الفرع
+
+24
+00:02:12,640 --> 00:02:19,940
+الحكم عن أصله، أو في الحكم عن أصله، تمام؟ نرجع نتكلم
+
+25
+00:02:19,940 --> 00:02:24,400
+عن أركان الرهن، كنا قد تحدثنا في محاضرات سابقة، وفي
+
+26
+00:02:24,400 --> 00:02:31,300
+كافة العقود، أن الركن يُعد جزءًا من ماهية الشيء، بحيث
+
+27
+00:02:31,300 --> 00:02:36,810
+إذا فُقد، فُقد هذا الشيء، وأي عقد من العقود عند الحنفية
+
+28
+00:02:36,810 --> 00:02:40,430
+لا بد فيه من الصيغة، جمهور العلماء اتفقوا على أنه
+
+29
+00:02:40,430 --> 00:02:46,750
+لا بد من صيغة، وعقد، ومعقود عليه، وفي الرهن نضيف ركنًا
+
+30
+00:02:46,750 --> 00:02:52,450
+رابعًا وهو الدين المرهون به، باعتبار أن الرهن يُعد
+
+31
+00:02:52,450 --> 00:02:58,070
+تبعيًا لأصلي، كما سبق وذكرته في محاضرتنا، لهذا
+
+32
+00:02:58,070 --> 00:03:04,490
+اليوم سنكتفي بالحديث عن أول ركن من هذه الأركان، ألا
+
+33
+00:03:04,490 --> 00:03:12,230
+وهو الصيغة، فحينما نتحدث عن صيغة الرهن، نتحدث عن
+
+34
+00:03:12,230 --> 00:03:19,810
+إيجاب وقبول، إيجاب من الراهن، وقبول من المرتهن، تمام؟
+
+35
+00:03:19,810 --> 00:03:24,870
+وبناءً على ذلك، الآن أنا حينما أتحدث عن صيغة الرهن،
+
+36
+00:03:24,870 --> 00:03:30,330
+أتحدث عن لفظين يصدران من الطرفين، من هما الطرفين؟
+
+37
+00:03:30,330 --> 00:03:31,950
+عندنا راهن
+
+38
+00:03:35,370 --> 00:03:41,390
+ومرتهن، وطبعًا لما بنحكي راهن ومرتهن، طبيعي إنه
+
+39
+00:03:41,390 --> 00:03:45,630
+قائمين على عقد سابق، فكان في عقد سابق بينهما، هو
+
+40
+00:03:45,630 --> 00:03:51,430
+عقد الدين مثلاً، فهذا هو المدين، وهذا هو الدائن، صح
+
+41
+00:03:51,430 --> 00:03:57,680
+ولا لأ؟ كمان، وبناءً على ذلك نقول في عندنا الصيغة إيجاب،
+
+42
+00:03:57,680 --> 00:04:02,060
+وقبول، صادران من الطرفين، لأنه يجب أن يكون أو أن يقابل
+
+43
+00:04:02,060 --> 00:04:06,520
+الإيجاب قبول، وإلا لن يوجد لدينا عقد الرهن، إذا أنا
+
+44
+00:04:06,520 --> 00:04:10,300
+رهنتك، وأنت ما قبلت، أو أنت طلبت مني رهن وأنا ما
+
+45
+00:04:10,300 --> 00:04:14,960
+أعطيتك، لن يكون لدينا رهن، صح ولا صح؟ أكيد صح، لذلك
+
+46
+00:04:14,960 --> 00:04:21,340
+بدي أفترض أنا، رهنتُ دينتُ منك ألف دينار، حلو؟ و
+
+47
+00:04:21,340 --> 00:04:28,620
+قلت لك بدي أرهنها، أرهن ساعتِي مقابل الدين عندك أنتَ
+
+48
+00:04:28,620 --> 00:04:33,760
+قلت لي ارتهنت، قبلت، ما في مشكلة، فتم الرهن بيننا، حلو؟
+
+49
+00:04:33,760 --> 00:04:37,580
+فلازم يكون فيه إيجاب وقبول، أو ممكن أنت اللي بتبدأي
+
+50
+00:04:37,580 --> 00:04:42,250
+ما احنا اتفقنا أن جمهور العلماء لم يشترطوا أن
+
+51
+00:04:42,250 --> 00:04:46,410
+الإيجاب يكون بالأول، صح ولا لأ؟ المهم من مين صدر، صح؟
+
+52
+00:04:46,410 --> 00:04:50,530
+حلو، فبدي أفترض المرتهن هو اللي طلب مني العين
+
+53
+00:04:50,530 --> 00:04:55,410
+المرهونة، يعني أنا رحت للمقرضة، قلت لها يا مقرضة، طبعًا المقرضة
+
+54
+00:04:55,410 --> 00:05:01,310
+معتادة عادية، محترمة، فقلت لها بدي أديَّن منك ألف دينار
+
+55
+00:05:01,310 --> 00:05:07,550
+قالت لي مرحبًا بك، بس الحق الآن بدها تضمن حجي، فقالت لي
+
+56
+00:05:07,550 --> 00:05:14,400
+بس بدي ترهنيني جوالك، قلت لها قبلت، رهنتُ جوالي، فإذا لازم
+
+57
+00:05:14,400 --> 00:05:18,420
+أرد عليها، لازم يكون مني قبول، حتى تتم الصيغة
+
+58
+00:05:18,420 --> 00:05:24,940
+ويتم العقد بيننا، تمام؟ وحتى يصح عقد الرهن، لا بد في
+
+59
+00:05:24,940 --> 00:05:29,380
+الصيغة من ثلاثة شروط، هي ذاتها الشروط التي لا بد
+
+60
+00:05:29,380 --> 00:05:33,950
+منها في صيغة البيع إجمالًا، فنقول أولاً لا بد من
+
+61
+00:05:33,950 --> 00:05:40,090
+الاتصال بين الإيجاب والقبول، أنا قلت لك رهنتك ساعتِي
+
+62
+00:05:40,090 --> 00:05:45,510
+فيفترض مباشرةً تردي علي: ارتهنت، قبلت، أما تجي تغيري
+
+63
+00:05:45,510 --> 00:05:50,050
+الموضوع، تتحدثي بكلام أجنبي لا علاقة له بالرهن، ثم
+
+64
+00:05:50,050 --> 00:05:54,290
+تقبلين، لا يُعتد بقبولك، ليش؟ لأنه فاصل زمني بين
+
+65
+00:05:54,290 --> 00:05:58,370
+الإيجاب والقبول، إذا يجب أن يكون هناك اتصال بين
+
+66
+00:05:58,370 --> 00:06:05,790
+الإيجاب والقبول، هذا واحد. أيضًا لا بد من الموافقة بين
+
+67
+00:06:05,790 --> 00:06:12,230
+الإيجاب والقبول، لازم
+
+68
+00:06:12,230 --> 00:06:18,430
+يكون في توافق، مطابقة بين الإيجاب والقبول، يعني رهنتك
+
+69
+00:06:18,430 --> 00:06:22,330
+ساعتِي، بدك تقوليلي قبلت أو ارتهنت، مش تقوليلي وأنا
+
+70
+00:06:22,330 --> 00:06:26,830
+أنا ارتهنت جوالك، لأ، لازم إيجابي وقبولك على ذات
+
+71
+00:06:26,830 --> 00:06:30,250
+الشيء، ما بصير أقول لك رهنتك ساعتِي، وأنتَ اه ماشي، أنا
+
+72
+00:06:30,250 --> 00:06:34,310
+ارتهنت جوالك، رهنتك سيارتِي، اه ماشي ارتهنت الفسبا،
+
+73
+00:06:34,310 --> 00:06:40,320
+وهكذا، لأ، لازم إيجابي وقبولك على ذات الشيء، وإلا لا
+
+74
+00:06:40,320 --> 00:06:44,480
+يصح الرهن حينها، إذا لم يكن هناك توافق بين الإيجاب
+
+75
+00:06:44,480 --> 00:06:48,680
+والقبول، الشرط الثالث أنه لا بد في صيغة الرهن أن
+
+76
+00:06:48,680 --> 00:06:55,080
+تكون ناجزة، منجزة، غير معلقة على شرط، وبناءً على ذلك
+
+77
+00:06:55,080 --> 00:07:00,920
+ما بصير أجي أقول لك أن أنا بدي أرهنك سيارتِي إذا
+
+78
+00:07:00,920 --> 00:07:02,340
+اشتريت سيارة جديدة
+
+79
+00:07:05,060 --> 00:07:11,260
+لما أشتري سيارة جديدة، لأ، ليش؟ لأن التعليق هنا يدل
+
+80
+00:07:11,260 --> 00:07:16,200
+على عدم الجزم بإرادة الرهن، صح ولا لأ؟ أو بإنشاء عقد
+
+81
+00:07:16,200 --> 00:07:21,840
+الرهن، فلذا يجب في الصيغة أن تكون ناجزة، غير معلقة
+
+82
+00:07:21,840 --> 00:07:26,660
+على شرط، هذه هي نفس الشروط التي تحدثنا عنها في
+
+83
+00:07:26,660 --> 00:07:32,420
+العقود السابقة، وليست حكرًا أو مقصورة على عقد الرهن
+
+84
+00:07:32,940 --> 00:07:38,640
+الآن بدنا نتحدث في موضوع الصيغة، عما لو اقترنت
+
+85
+00:07:38,640 --> 00:07:44,910
+بصيغة عقد الرهن شروط، ما تقول لي طب ما أنتَ قلت طول أنه
+
+86
+00:07:44,910 --> 00:07:48,150
+ممنوع تكون معلقة على شرط، لأ، دي مسألة ثانية، لاحظي
+
+87
+00:07:48,150 --> 00:07:52,490
+ممنوع أقول لك أنا بدي أرهنك إذا صار كذا كذا، بينفعش،
+
+88
+00:07:52,490 --> 00:07:55,850
+ليش؟ لأن الأصل في الصيغة أن تكون ناجزة، لكن أنا
+
+89
+00:07:55,850 --> 00:08:01,610
+ممكن أرهنك وفيش تعليق ولا شيء، بس أقول لك مثلاً رهنتك
+
+90
+00:08:01,610 --> 00:08:07,510
+سيارتِي بشرط كذا كذا، أروح أقرن أو أُقْرِن الصيغة
+
+91
+00:08:07,510 --> 00:08:13,030
+بشرط آخر، فيطرح السؤال شو حكم هذا الشرط بالنسبة
+
+92
+00:08:13,030 --> 00:08:17,210
+للعقد، هل يؤثر عليه أو لا يؤثر؟ قبل ما أقول آه أو
+
+93
+00:08:17,210 --> 00:08:21,870
+لأ، سأفرق بين ستة أنواع من الشروط، عندنا ستة أنواع
+
+94
+00:08:21,870 --> 00:08:26,520
+من الشروط، بعضها لا يؤثر على العقد، وبعضها يؤثر،
+
+95
+00:08:26,520 --> 00:08:31,120
+بعضها يُلغى ويبقى العقد صحيحًا، بعضها يبقى صحيحًا
+
+96
+00:08:31,120 --> 00:08:35,480
+والعقد صحيحًا، وأحيانًا هو والعقد يبطل حسب في
+
+97
+00:08:35,480 --> 00:08:41,540
+تفصيلات، فسنتحدث إذن عن ستة أنواع من الشروط التي
+
+98
+00:08:41,540 --> 00:08:48,460
+قد تقترن بعقد الرهن، فبنشوف هذه الشروط وشو أثرها
+
+99
+00:08:48,460 --> 00:08:53,800
+على عقد الرهن، دعونا نتحدث عن أول نوع من أنواع
+
+100
+00:08:53,800 --> 00:08:59,580
+الشروط التي يمكن أن تقترن بعقد الرهن، يلا نشوف من
+
+101
+00:08:59,580 --> 00:09:04,300
+يتحدثنا عن أول شرط، الله
+
+102
+00:09:04,300 --> 00:09:09,160
+هذا المحاضرين ما شاء الله تبارك الله، يخزّ العين
+
+103
+00:09:09,160 --> 00:09:11,340
+عنكم، يلا نشوف
+
+104
+00:09:14,040 --> 00:09:19,280
+أبدأ؟ ما شاء الله، يلا يا حالة، لو كانت الصيغة
+
+105
+00:09:19,280 --> 00:09:23,100
+متضمنة شرطًا من مقتضيات العقد، فإنها تكون صحيحة، وكذاك الشرط صحيح، وأحكي مثال، وأحكي مثال، تمام، مثال
+
+106
+00:09:23,100 --> 00:09:28,180
+ذلك أن يُشترط في العقد أن يتقدم المرتهن بالانتفاع
+
+107
+00:09:28,180 --> 00:09:32,380
+بالمرهون عند تزاحم الغرماء على درجة، بارك الله فيك
+
+108
+00:09:32,380 --> 00:09:41,320
+الآن أول نوع من هذه الشروط التي قد تقترن بصيغة
+
+109
+00:09:41,320 --> 00:09:49,140
+الرهن، شروط من مقتضى عقد الرهن، أن الصيغة تتضمن شرطًا
+
+110
+00:09:49,140 --> 00:09:54,320
+من مقتضى عقد الرهن، لاحظي قبل ما أجيب مثال وأقول إيش
+
+111
+00:09:54,320 --> 00:09:58,220
+حكم مثل هذا الشرط، لما بنحكي شروط من مقتضى العقد
+
+112
+00:09:58,220 --> 00:10:04,460
+باختصار، أن سواء اشترطته أو لم أشترطه هيك هيك تحصل
+
+113
+00:10:04,460 --> 00:10:08,680
+حاصلها موجودة، يعني باشتراطي أو بعدم اشتراطي هتجيب
+
+114
+00:10:08,680 --> 00:10:14,920
+مثال، هتصير مسألة سهلة، الآن أن تضمنت صيغة الرهن شرطًا
+
+115
+00:10:14,920 --> 00:10:21,510
+من مقتضى عقد الرهن، فإن هذا الشرط صحيح، وأيضًا العقد
+
+116
+00:10:21,510 --> 00:10:26,350
+يبقى صحيحًا، نجيب مثال ونشوف أو نضرب المثال بعد أن
+
+117
+00:10:26,350 --> 00:10:32,210
+نشرحه، نجد مثال ذلك أن يشترط المرتهن على الراهن أن
+
+118
+00:10:32,210 --> 00:10:36,590
+يتقدم بالانتفاع بالعين المرهونة عند تزاحم الغرماء
+
+119
+00:10:36,590 --> 00:10:41,730
+على الراهن، مرة ثانية، وبعدين نفسر الكلام هذا أن
+
+120
+00:10:41,730 --> 00:10:47,510
+يُشترط المرتهن على الراهن أن يتقدم بالانتفاع
+
+121
+00:10:47,510 --> 00:10:53,750
+بالمرهون عند تزاحم الغرماء، خلّيكم معايا شوية الآن
+
+122
+00:10:53,750 --> 00:11:02,390
+الآن
+
+123
+00:11:02,390 --> 00:11:04,070
+يا جماعة، في عندي محمد
+
+124
+00:11:06,830 --> 00:11:11,090
+هذا مدين، ما شاء الله عليه، مش همخلي حد في غزة إلا
+
+125
+00:11:11,090 --> 00:11:16,410
+ماخد منه فلوس، متداين من كذا واحد، لسه، لاحظي أنا هنا
+
+126
+00:11:16,410 --> 00:11:19,410
+لأ، أتحدث عن الرهن، بدنا نركز ونربط الأمور، بعيدًا
+
+127
+00:11:19,410 --> 00:11:23,410
+فضلكم معايا على طول، وما تسألوا قبل ما أخلص الفكرة
+
+128
+00:11:23,410 --> 00:11:28,670
+اللي بنحكيها، تمام؟ الآن محمد متداين من أحمد، و
+
+129
+00:11:28,670 --> 00:11:34,810
+متداين من محمود، ومن حمدي، ومن حمدان، تمام؟
+
+130
+00:11:36,410 --> 00:11:42,210
+من مملكة الحمض كلها متدين،  نايس؟ طيب، هدول بنسميهم
+
+131
+00:11:42,210 --> 00:11:46,990
+دائنين عاديين
+
+132
+00:11:48,680 --> 00:11:52,400
+ماذا يعني دائنين
+
+133
+00:11:52,400 --> 00:11:57,780
+عاديين؟ بمعنى إذا موعد سداد الدين، اللي هو حمد
+
+134
+00:11:57,780 --> 00:12:04,500
+وما قدر يسدَّ الدين، بيجي القاضي، الحاكم، حسب الدعوى
+
+135
+00:12:04,500 --> 00:12:08,400
+اللي ارتفعت عليه، بيبدأ يبيع في أملاكه، وكل حاجة
+
+136
+00:12:08,400 --> 00:12:12,940
+بيبيعها، مثلاً طلع حاجة ألف دينار مثلاً، بيروح الألف
+
+137
+00:12:12,940 --> 00:12:17,470
+بيقسّمها قسمة غرماء عليهم، نسبة وتناسب، حسب كل واحد
+
+138
+00:12:17,470 --> 00:12:21,390
+جديش إله، بياخدش المبلغ كامل، فبنقسّمه نسبة وتناسب
+
+139
+00:12:21,390 --> 00:12:25,110
+اللي بده فلوس أكتر، بياخد نسبة أكتر من الألف، وهكذا
+
+140
+00:12:25,110 --> 00:12:29,470
+تمام؟ وبيضلوا حاجة حاجة، لما يخلصوا كل ديونهم، ممكن
+
+141
+00:12:29,470 --> 00:12:33,530
+يستغرق هذا سنة وقت، لأنه حسب ما عندهوش فلوس تكفي للكل
+
+142
+00:12:33,530 --> 00:12:38,730
+هذا هو في الدين العادي، وبنسمي هدول اللي ذكرنا عنهم
+
+143
+00:12:38,730 --> 00:12:45,340
+دائنين عاديين، غرماء، غرماء لمين؟ للمدين، تمام؟ حلو؟
+
+144
+00:12:45,340 --> 00:12:48,660
+هذا لسه عقد الدين السابق، لسه ما حكينا ولا شيء عن
+
+145
+00:12:48,660 --> 00:12:53,740
+الرهن، منيح؟ اللي بيسبحوا، نركز شوية يا جماعة،
+
+146
+00:12:53,740 --> 00:12:59,900
+الموضوع سهل، بس بدنا نفهمه صح، الآن محمد راح يتدين
+
+147
+00:12:59,900 --> 00:13:08,400
+من واحد كمان اسمه حامد، ده دين جديد، فحامد طلع جد
+
+148
+00:13:08,400 --> 00:13:16,180
+حاله، شاطر، جد حاله، قال لمحمد ماشي، بدينك وجد ما بدك و
+
+149
+00:13:16,180 --> 00:13:22,800
+مش بس ألفين، بدك أكتر عادي، بس سيارتك الهوندا هديك
+
+150
+00:13:22,800 --> 00:13:28,340
+هدي بدي أرهنها مقابل دينِي، لسه ما حكينا عن الشرط، ها
+
+151
+00:13:28,340 --> 00:13:35,020
+بدي أرهنها مقابل الدين، بدي أضمن حجي، صار عندك ظرف
+
+152
+00:13:35,020 --> 00:13:39,520
+ما قدرت تصدّر، صار شو بدي أخد فلوسي، ما بدي أقعد أستنى
+
+153
+00:13:39,520 --> 00:13:44,570
+على الدور لحتى تقصد لي المبلغ، بدي أخد فلوسي، نقول
+
+154
+00:13:44,570 --> 00:13:49,810
+له okay، وافق، تم الرهن، الآن بين محمد وحامد،
+
+155
+00:13:49,810 --> 00:13:54,740
+هنا بس في هذه العلاقة في رهن، تمام؟ فهذا صار اسمه
+
+156
+00:13:54,740 --> 00:14:01,040
+هان راهن، وهذا مرتهن، الآن برضه بعيدًا عن الشرط اللي
+
+157
+00:14:01,040 --> 00:14:07,100
+هيجيه، هنحكي، بنُعرف عقد الرهن، ونعرفه، راهن، جعل عين
+
+158
+00:14:07,100 --> 00:14:12,940
+مالية وثيقة بدين، يُستوفى منها عند تعذر الوفاء، فمعنى
+
+159
+00:14:12,940 --> 00:14:18,440
+كلامي، إن أنا ارتهنت سيارتك يا محمد، إنه إِلِيَّ حق
+
+160
+00:14:18,440 --> 00:14:23,100
+الأولوية في ثمن السيارة، شو ما كان فيه ناس بدها
+
+161
+00:14:23,100 --> 00:14:27,040
+حجوج منك، أنا رقم واحد في كل هدول الناس، بأخذ حجي
+
+162
+00:14:27,040 --> 00:14:31,700
+كاملاً، وما تبقى أروح أتصرف وأقسّم نسبة وتناسب
+
+163
+00:14:31,700 --> 00:14:37,920
+فطبيعي إن أنا لازم أتقدم على كل هد
+
+223
+00:19:24,210 --> 00:19:29,690
+لا؟ أه، بحجّله لأنه زي ما إنه من بداية الرهان ممكن
+
+224
+00:19:29,690 --> 00:19:34,150
+يصير فيه إنكار للحق، فهنا قد يصبح هناك إنكار
+
+225
+00:19:34,150 --> 00:19:37,850
+للمرهون، مش للدين، للمرهون، فأنا بدي أضمن حجة حقّق
+
+226
+00:19:37,850 --> 00:19:42,050
+مصلحتي ولا لا؟ حقّق أيضا الأمر ذاته يقال بالنسبة
+
+227
+00:19:42,050 --> 00:19:47,380
+لمصلحة المرتهن، ممكن الرهن اللي ما يطلع أمين، يعني
+
+228
+00:19:47,380 --> 00:19:52,520
+أنا راهنت سيارتي، والراهن خلاص، في ثقة متبادلة بين
+
+229
+00:19:52,520 --> 00:19:56,020
+اتنا، وما طلب مني لا توثيق للراهن، الآن ما بحكي عن
+
+230
+00:19:56,020 --> 00:20:00,360
+توثيق الدين، لا توثيق للراهن ولا أي شيء، طب، مقطعة
+
+231
+00:20:00,360 --> 00:20:04,640
+الراهن أن المرتهن يبيع السيارة عند تعذّر الوفاء، صح؟
+
+232
+00:20:04,640 --> 00:20:08,840
+حلو، اجى موقع السداد، فإذًا المرتهن يقول لي بدي الـ
+
+233
+00:20:08,840 --> 00:20:14,240
+1000 دينار مثلا، قلت له معيش، واضعي كرب، وأبصر شو
+
+234
+00:20:14,240 --> 00:20:19,750
+قعدت أعيط ومن هالكلام، فالآن بيحجّله هو يبيع، ويش
+
+235
+00:20:19,750 --> 00:20:25,370
+يستوفي حقه، صح؟ حلو، راح، الآن بدي يبيع السيارة مثلا
+
+236
+00:20:25,370 --> 00:20:32,660
+أنا كراهن عملت حركة مش... مش محترمة من الآخر، ورحت
+
+237
+00:20:32,660 --> 00:20:36,780
+قدّمت بلاغ مثلا، كلها أمثلة افتراضية، بس حتى تقولي
+
+238
+00:20:36,780 --> 00:20:41,320
+وين المصلحة، قدّمت بلاغ للشرطة، وقلت لهم إن سيارتي
+
+239
+00:20:41,320 --> 00:20:45,240
+اللي مواصفتها كذا كذا، نمرتها كذا كذا، مسروقة، وعمّموا
+
+240
+00:20:45,240 --> 00:20:48,060
+على معارض السيارات، أي سيارة تجيب هذه المواصفات
+
+241
+00:20:48,060 --> 00:20:51,620
+أوعقوها، وقولوا ضابطوها، اعملوا محضر، وأبصر قاش، وما عرفوش
+
+242
+00:20:52,050 --> 00:20:55,330
+هدف المرتاح أنه ببرأته، وبحث إن نيته أخذ السيارة، و
+
+243
+00:20:55,330 --> 00:20:58,810
+راح على معرض، بدي يبيع على أساس بدي أخد حاجته، امسك
+
+244
+00:20:58,810 --> 00:21:03,790
+هي الحرام، وعملوا له قضية، ومحضر، ومحاكم، وبسرّشوه، طب
+
+245
+00:21:03,790 --> 00:21:08,410
+هو شو جابره يدخل حاله في هالكمّة هات؟ من مصلحته أنه
+
+246
+00:21:08,410 --> 00:21:14,180
+يشهد، يشهد على عقد الرهن، بينفع ولا لأ؟ أه، بينفع، طب
+
+247
+00:21:14,180 --> 00:21:19,040
+لو اشترت الإشهاد، هل يؤثّر على العقد؟ لا يؤثّر، يبقى
+
+248
+00:21:19,040 --> 00:21:23,200
+العقد صحيحًا، problem، تمام، نيجي الآن للنوع الثالث من
+
+249
+00:21:23,200 --> 00:21:27,760
+الشروط التي قد تقترن بصيغة الرهن، زينب
+
+250
+00:21:42,250 --> 00:21:47,730
+الآن يا جماعة، النوع الثالث من الشروط التي قد اقترنت
+
+251
+00:21:47,730 --> 00:21:56,780
+بصيغة الرهن، أن في عندي شرط، لا حقّ، مصلحة للعقد، ولا
+
+252
+00:21:56,780 --> 00:22:00,920
+بعود منه ضرر على العقد، وليس من مقتضى العقد، ولا
+
+253
+00:22:00,920 --> 00:22:06,200
+يخالف مقتضى العقد، يعني لا منفعة ولا مضارة، ولا من
+
+254
+00:22:06,200 --> 00:22:11,200
+المقتضى، ولا بيخالف، فإشترطته، إيش وضعه؟ بنقول الشرط
+
+255
+00:22:11,200 --> 00:22:16,680
+لاغي، ويبقى العقد صحيح، الشرط يُلغى، ويبقى العقد صحيح
+
+256
+00:22:16,680 --> 00:22:24,180
+زي أنا أروح أرهن بيتي، أرهن بيتي، وأقول للمرتهن
+
+257
+00:22:24,180 --> 00:22:29,700
+رهنتك بيتي بشرط، أقعد، تقعد تحت البلقونة، هاي شرطي
+
+258
+00:22:29,700 --> 00:22:35,540
+كان هذا شرطي، ما تقعدش تحت البلقونة، نعم، طيب، وإذا
+
+259
+00:22:35,540 --> 00:22:41,820
+قعدت، إيش هتخسر؟ لحظي معايا، لا فيه من منفعة، ولا
+
+260
+00:22:41,820 --> 00:22:47,150
+مضارة على العقد، يعني، بين جثّة، شرط أهبل، طبعًا
+
+261
+00:22:47,150 --> 00:22:52,370
+فبالتالي بنقول يُلغى هذا الشرط، ويبقى العقد صحيحة
+
+262
+00:22:52,370 --> 00:22:57,790
+واضح؟ سهل، حلو، نيجي للنوع الخامس الآن، بدنا نركز
+
+263
+00:22:57,790 --> 00:23:01,110
+شوية، لأن النوع الخامس والنوع السادس بيشبهوا بعض
+
+264
+00:23:01,110 --> 00:23:06,570
+لكن الأحكام بتختلف، طبعًا فيهم شبه في شيء، لكن بتأكيد
+
+265
+00:23:06,570 --> 00:23:10,010
+مختلفين، عشان كده بنركز ونفهم الفرق بينهم، طبعًا
+
+266
+00:23:10,010 --> 00:23:13,850
+نيجي للنوع الخامس من الشروط
+
+267
+00:23:16,030 --> 00:23:19,770
+أو لسه الرابع، احنا أه، حكينا ثلاثة، okay، ماشي، ناخد
+
+268
+00:23:19,770 --> 00:23:25,270
+الرابع، بعدين نروح للي بيشبهوا بعض،  إذن هو الرابع
+
+269
+00:23:25,270 --> 00:23:30,890
+تفضلي، إذا اتّضحت نفسي عن الرهن، شرط الوطاق، مختلف عنه
+
+270
+00:23:30,890 --> 00:23:33,910
+لأن الشرط الرهن على المفتاح اللي يبقى على المرهون
+
+271
+00:23:33,910 --> 00:23:37,490
+عند تعذّر الوفاء، بتعطيه بطولة واحدة من الأصل، ذلك
+
+272
+00:23:37,490 --> 00:23:40,490
+اللي قام الرهن ما كان إلا من أصل مكانية الوفاء
+
+273
+00:23:40,490 --> 00:23:43,810
+التجمّعي، يبقى يعني عند عشرة، رهن عن الوفاء التجمّعي
+
+274
+00:23:45,180 --> 00:23:50,720
+بارك الله فيك، الآن يا جماعة، إذا تضمّنت صيغة الرهن
+
+275
+00:23:50,720 --> 00:23:54,960
+شرطًا يخالف مقتضى العقد، فكل من الشرط والعقد
+
+276
+00:23:54,960 --> 00:24:00,320
+باطل، طبعًا، الآن نرجع نعرف الراهن، الراهن شو هو؟ جعل
+
+277
+00:24:00,320 --> 00:24:04,580
+عينًا مالية وثيقة بالدين، يستوفى منها عند تعذّر الوفاء،
+
+278
+00:24:04,580 --> 00:24:09,000
+شو معنى هذا الكلام؟ شو يعني؟ إنه إذا عجز الراهن عن
+
+279
+00:24:09,000 --> 00:24:12,360
+سداد الدين، عن الوفاء بالدين، جاز للمرتهن أن يبيع
+
+280
+00:24:12,360 --> 00:24:17,020
+ويستوفي حقه، مش هيك هو الراهن؟ حلو، أنا روحت رهنتك
+
+281
+00:24:17,020 --> 00:24:22,340
+سيارتي، طبعًا؟ وقلت لك، طبعًا إيش رهنتك؟ إيش معناها؟
+
+282
+00:24:22,340 --> 00:24:25,780
+إيش هتفهمي من رهنتك؟ إذا ما قدرت أسدّد من حاجتك، تبيعي
+
+283
+00:24:25,780 --> 00:24:29,300
+وتأخذي؟ هيك معناها، صح؟ فرهنتك، إيش قلت لك؟ إيش
+
+284
+00:24:29,300 --> 00:24:34,720
+اشترطت عليك؟ قلت لك بس بشرط، قولي تبيعيها إذا ما قدرت
+
+285
+00:24:34,720 --> 00:24:40,980
+أسدّد الفلوس، لما ييجي الموعد، هأطلع فيكِ كده، بس، نعم؟ و
+
+286
+00:24:40,980 --> 00:24:47,680
+ليش بدك ترهنيني؟ أصبح، وين هدف الرهن؟ مش الهدف
+
+287
+00:24:47,680 --> 00:24:51,400
+توثيق؟ طب أنا لو بدي أشرّط عليكِ ما تبعيش، وين
+
+288
+00:24:51,400 --> 00:24:57,180
+الوثيقة؟ وإن التوثيق لن يكون هناك أي ضمانة ليه
+
+289
+00:24:57,180 --> 00:25:02,120
+كمرتهن، ففي هذه الحالة، مثل هذا الشرط يخالف مقتضى
+
+290
+00:25:02,120 --> 00:25:08,340
+العقد، لأن المقتضى للعقد البيع عند تعذّر الوفاء، فإن
+
+291
+00:25:08,340 --> 00:25:13,800
+اشترطت كراهن على المرتهن، عدم البيع عند تعذّر الوفاء،
+
+292
+00:25:14,260 --> 00:25:18,960
+ وعدم استفاء حقه عند تعذّر الوفاء، فإن هذا الشرط يُعرَض
+
+293
+00:25:18,960 --> 00:25:24,180
+باطلًا، والعقد يبطل، لأن الهدف، كما قلنا، إنما هو أن
+
+294
+00:25:24,180 --> 00:25:30,720
+يستوفي المرتهن حقه، إن عجز الراهن عن الوفاء بدينه،
+
+295
+00:25:30,720 --> 00:25:35,980
+فمثل هذا الشرط بيحقّق مصلحة man، بس الراهن،
+
+296
+00:25:36,860 --> 00:25:42,340
+والأصل دائمًا أن الشروط تحمي الطرفين، تحمي الطرفين،
+
+297
+00:25:42,340 --> 00:25:48,760
+فكون هذا يضرّ بأحد الطرفين، ويحقّق مصلحة الطرف الآخر،
+
+298
+00:25:48,760 --> 00:25:56,500
+فمثله يبطل العقد برمّته، تمام؟ واضح؟ هذا بالنسبة
+
+299
+00:25:56,500 --> 00:26:01,580
+للنوع الرابع من أنواع الشروط التي قد تقترن بعقد
+
+300
+00:26:01,580 --> 00:26:18,110
+الرهن، واضح، أظن، أه، تمام، نيجي للنوع الخامس، يلا
+
+301
+00:26:18,110 --> 00:26:25,010
+النوع
+
+302
+00:26:25,010 --> 00:26:27,470
+الخامس، تفضلي
+
+303
+00:26:29,340 --> 00:26:32,640
+لو اشترطت صيغة عندكم، منفعة الماعون الممتلئ، أو
+
+304
+00:26:32,640 --> 00:26:36,020
+عندكم اللي هو منفعة، دوائده، ثمّاني، شجرة المدونة
+
+305
+00:26:36,020 --> 00:26:38,960
+مثلا، كان هأدّير تشتركوها، ولكن هأدّير تشتركوها من
+
+306
+00:26:38,960 --> 00:26:43,160
+المقصر، أو لا من المقصر، بارك الله فيكِ، الآن لحظي
+
+307
+00:26:43,160 --> 00:26:46,300
+معايا، فبدنا نركز شوية، عشان لما ناخد السادس،
+
+308
+00:26:46,300 --> 00:26:50,260
+نكون عارفين إيش الفارق بينهم، الشرط الخامس، إيش
+
+309
+00:26:50,260 --> 00:26:58,440
+بيقول، بيقول إنه يشترط المرتهن... المرتهن يشترط على
+
+310
+00:26:58,440 --> 00:27:04,500
+الراهن أن ينتفع بالمرهون، أو أن تكون زوائد المرهون
+
+311
+00:27:04,500 --> 00:27:10,220
+له، منفعة الزوائد له، لحظي معايا، بدي اشترط أن ينتفع
+
+312
+00:27:10,220 --> 00:27:15,680
+بالمرهون، من اللي اشترط المرتهن، من المرتهن الدائن،
+
+313
+00:27:15,680 --> 00:27:20,380
+من هو اللي خلّى الشغلة عنده، شغلتي عنده، فراح جالي
+
+314
+00:27:20,960 --> 00:27:28,560
+ماشي، بس بشرط أنه بدي أنتفع بيها، أو زوائدها، بدي
+
+315
+00:27:28,560 --> 00:27:32,340
+أكلها، المرهون كان شجرة، فبدها تطلع تفاح، أنا بدي أكل
+
+316
+00:27:32,340 --> 00:27:36,600
+التفاح، المرهون جاج، أنا بدي أكل البيت، فهو اشترط عليّ
+
+317
+00:27:36,600 --> 00:27:43,600
+الانتفاع بالمرهون، أو أن تكون الزوائد، منافع الزوائد
+
+318
+00:27:43,600 --> 00:27:47,640
+له، تمام؟ اشترط عليّ مثل هذا الشرط، السؤال اللي بترُح
+
+319
+00:27:47,640 --> 00:27:53,180
+نفسه، شو حكم هذا الشرط، وهل يؤثّر الشرط على العقد أو
+
+320
+00:27:53,180 --> 00:28:04,400
+لا؟ يلا نشوف، نقول، طبعًا
+
+321
+00:28:04,400 --> 00:28:09,700
+ما بدنا نقول يُلغى، لأن كلام يُلغى يعني ما بأثّر، يُلغى
+
+322
+00:28:09,700 --> 00:28:18,060
+ما بأثّر، بنقول الشرط يبطل، تمام؟ حلو، إيش؟ طيب، بس
+
+323
+00:28:18,060 --> 00:28:21,620
+أنا بدي أقول لك، على أساس ما يصيرش عندك lapse بينه وبين
+
+324
+00:28:21,620 --> 00:28:26,120
+الشرط الثالث، أنه يُلغى، يعني خلاص، لا كأنه مش موجود، و
+
+325
+00:28:26,120 --> 00:28:31,300
+هداك بيضلّ صحيح، لأ، هم بنقول يبطل، يُفسد، تمام؟ وهذا
+
+326
+00:28:31,300 --> 00:28:34,280
+يعني أنه ممكن يؤثّر، عشان هيك فيه خلاف في موضوع
+
+327
+00:28:34,280 --> 00:28:37,600
+العقد يا خديجة، تمام؟ لكن قبل ما تكملّي يا خديجة، في
+
+328
+00:28:37,600 --> 00:28:41,880
+نقطة بدي أنبّه لها، لحظة، في بداية الفصل كنا نفرّق
+
+329
+00:28:41,880 --> 00:28:46,670
+بين الفاسد والباطل، هذا عند الحنفية... عند الحنفية
+
+330
+00:28:46,670 --> 00:28:50,050
+الشافعية لم يُفرّقوا، أو جمهور العلماء لم يُفرّقوا،
+
+331
+00:28:50,050 --> 00:28:54,710
+وبالتالي نفس المسائل هذه، لو كان في الكتاب مكتوب
+
+332
+00:28:54,710 --> 00:28:58,630
+يُفسد، وجبت نفس المسألة، وقلت لك في الامتحان يبطل، أه،
+
+333
+00:28:58,630 --> 00:29:01,510
+صح، مش تقولي لأ، والله في الكتاب فاسد، وها دي باطل،
+
+334
+00:29:01,510 --> 00:29:07,580
+يعني غلّط، دائمًا، دائمًا الأسئلة اللي بتجيكي، غيرّت، بدّلت
+
+335
+00:29:07,580 --> 00:29:12,060
+الفساد بالبطلان، أو البطلان بالفساد، نفس الشيء، فلا
+
+336
+00:29:12,060 --> 00:29:17,440
+فرق بين الفاسد والباطل، طيب، تفضلي، كمّلي يا خديجة
+
+337
+00:29:17,440 --> 00:29:22,120
+العمل بالنسبة للرهن بثلاثة قوانين، الأول وهو الأظهر
+
+338
+00:29:22,120 --> 00:29:27,140
+أنّ الرهن يبطل، وعلي ذلك أن هذا شرط خارج المقصود من
+
+339
+00:29:27,140 --> 00:29:28,920
+عقد الرهن، وهو التوثيق
+
+340
+00:29:36,780 --> 00:29:40,720
+بارك الله فيك، إذا ركّزوا معايا شوية، ولاحظوا إيش
+
+341
+00:29:40,720 --> 00:29:44,960
+بنقول مرة ثانية، إنه إذا اشترط المرتهن على الراهن
+
+342
+00:29:44,960 --> 00:29:49,280
+أن تكون المنافع له، أو زوائد المرهون منفعتها لإله،
+
+343
+00:29:49,280 --> 00:29:54,790
+في هذه الحالة، إيش وضع الشرط؟ بنقول الشرط يبطل، يُلغى،
+
+344
+00:29:54,790 --> 00:29:58,650
+ويبطل، بدك تحكي الإثنتين، إذا بدك تقولي يُلغى، طبعًا
+
+345
+00:29:58,650 --> 00:30:04,730
+فطيب، okay، اتّفقنا، إنه قولا واحدًا الشرط ما له وجود،
+
+346
+00:30:04,730 --> 00:30:10,010
+خلصنا، طيب، هل اشتراط هذا الشرط يؤثّر على الرهان، على
+
+347
+00:30:10,010 --> 00:30:15,980
+العقد، يعني قولين؟ الأظهر منهما، قال لك إنّ العقد كمان
+
+348
+00:30:15,980 --> 00:30:23,060
+يبطل، ليش؟ جالك، لأن هذا شرط يخالف مقصود، مش مقتضى،
+
+349
+00:30:23,060 --> 00:30:26,620
+مش مقتضى، لأن إذا خالف مقتضى، خلاص، قولا واحدة أن
+
+350
+00:30:26,620 --> 00:30:32,340
+العقد باطل، يخالف مقصود عقد الرهن، لأن المقصود من
+
+351
+00:30:32,340 --> 00:30:38,030
+الرهن، إيش؟ هو توثيق الدين، صح ولا لأ؟ بمعنى، أنت يا
+
+352
+00:30:38,030 --> 00:30:42,010
+مرتهن، لما أنا رهنت سيارتي عندك، أنت ما لك عليها غير
+
+353
+00:30:42,010 --> 00:30:47,950
+أنك تتأكّد فلوسك ترجع لك، بس ما لك إلا تتأكّد، هي
+
+354
+00:30:47,950 --> 00:30:53,070
+التوثيق، معناها تتأكّد أن فلوسك ترجع لك، أنت اشترطت عليّ
+
+355
+00:30:53,070 --> 00:30:59,780
+أن تنتفع، وتأخذ المنافع، اللي أصلًا مش من حقّك، قضية إنّ
+
+356
+00:30:59,780 --> 00:31:03,060
+أنا أقول لك، كل التفاح ما تأكله، هذه مسألة ثانية،
+
+357
+00:31:03,060 --> 00:31:07,480
+لكن أنت اللي بدك تشترط عليها، لأ، مش من حقّك، فالعقد
+
+358
+00:31:07,480 --> 00:31:12,720
+باطل، إن اشترط، ليش؟ لأن حقّك، يا مرتاح، فقط يتمثّل في أن
+
+359
+00:31:12,720 --> 00:31:19,100
+تستوثق حقّك، ليس إلا، حلو؟ هذا الرأي الأول، وهو الأظهر،
+
+360
+00:31:19,100 --> 00:31:24,590
+يعني الراجح، الرأي الثاني جالك، العقد لا يبطل، يبقى
+
+361
+00:31:24,590 --> 00:31:28,970
+العقد صحيح، ليش؟ جالك لأن الرهن أصلًا تبرّع، عقد من
+
+362
+00:31:28,970 --> 00:31:33,270
+عقود التبرّع، وفي قاعدة بتقول، أصحاب القول الثاني
+
+363
+00:31:33,270 --> 00:31:39,450
+بيقولوا، وفي قاعدة بتقول، أن يُغتفر في التبرّعات ما
+
+364
+00:31:39,450 --> 00:31:44,610
+لا يُغتفر في المعاوضات، شو معنى هذا الكلام؟ قال لك،
+
+365
+00:31:44,610 --> 00:31:52,230
+إنّ عقد التبرّع لا يُفسد بفساد الشروط المقترنة به، عقد
+
+366
+00:31:52,230 --> 00:31:58,010
+التبرّع لا يُفسد بفساد الشروط المقترنة به، فكون
+
+367
+00:31:58,010 --> 00:32:02,650
+الرهن تبرّع، واخترنا به شرطًا فاسدًا، مثل هذا الشرط، فيبقى
+
+368
+00:32:02,650 --> 00:32:06,690
+العقد صحيح، كونه تبرّع، لكن الراجح أن العقد باطل،
+
+369
+00:32:06,690 --> 00:32:11,910
+لماذا؟ لأن هذا الشرط خالف المقصد من عقد الرهن، واضح؟
+
+370
+00:32:11,910 --> 00:32:17,310
+تمام؟ نيجي للنوع الأخير من أنواع الشروط التي تقترن
+
+371
+00:32:17,310 --> 00:32:18,470
+بالرهن
+
+372
+00:32:26,620 --> 00:32:31,100
+بارك الله فيك، الآن، لحظة، إيش بده يشترط المرتهن، مش
+
+373
+00:32:31,100 --> 00:32:38,720
+زي الأولى، المرتهن اشترط على الراهن، قلب شرط،
+
+374
+00:32:38,720 --> 00:32:46,080
+زوائد المرهون مرهونة مع أصلها، يعني مثلاً أنا رهنتك
+
+375
+00:32:46,080 --> 00:32:53,720
+شجرة، رهنتك شجرة، تمام؟ فأنت كمرتهن قلت لي بشرط
+
+376
+00:32:53,720 --> 00:33:01,940
+أي ثمرة تنتجها هذه الشجرة، هتكون مرهونة مع أصلها،
+
+377
+00:33:01,940 --> 00:33:07,300
+مرهونة مع أصلها، يا ترى إيش حكم هذا الشرط، قبل ما
+
+378
+00:33:07,300 --> 00:33:11,320
+نروح للعقد؟ إيش حكم هذا الشرط، خلاف؟ لحظة، في الشرط
+
+379
+00:33:11,320 --> 
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..54b5666b4602399aff8583ed96912037c245aa39
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc_postprocess.srt
@@ -0,0 +1,1748 @@
+1
+00:00:05,600 --> 00:00:08,400
+أعوذ بالله السماء العليم من الشيطان الرجيم بسم
+
+2
+00:00:08,400 --> 00:00:11,820
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,820 --> 00:00:16,140
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:16,140 --> 00:00:19,940
+عبدالله الصادق الأمن ثم أما بعد أحييكم جميعا بتحية
+
+5
+00:00:19,940 --> 00:00:25,400
+الإسلام فالسلام عليكم ورحمة الله تعالى وبركاته كيف
+
+6
+00:00:25,400 --> 00:00:29,820
+حال كنا طيبات ان شاء الله تحضرنا جيد ان شاء الله
+
+7
+00:00:30,740 --> 00:00:35,360
+طيب ان شاء الله نشوفها الجاهزة اذا كنا قد تحدثنا
+
+8
+00:00:35,360 --> 00:00:41,060
+المحاضرة السابقة حول مفهوم عقد الرهن عرفنا ان
+
+9
+00:00:41,060 --> 00:00:48,440
+الرهن يعد او نقول بانه جعل عين مالية وثيقة بدين
+
+10
+00:00:48,440 --> 00:00:54,470
+يستوفى منها عند تعذر الوفاء وعرفنا ان الرهنيعد
+
+11
+00:00:54,470 --> 00:01:00,970
+عقدا تبعيا لأصليا لأنه لو لا وجود الدين لما قام
+
+12
+00:01:00,970 --> 00:01:07,890
+لدينا الرهن لأن عادة حينما يطالبني المرتهن برهنين
+
+13
+00:01:07,890 --> 00:01:13,210
+يطالبني ليضمن حقه في دينا سابق فلو لا وجود هذا
+
+14
+00:01:13,210 --> 00:01:19,900
+الدين لما وجد و لما نشأ أصلا لدينا عقد رهن تمام؟من
+
+15
+00:01:19,900 --> 00:01:27,660
+هنا قلنا إن الرهن يعد تبعيا لأصليا لذلك قلنا إن
+
+16
+00:01:27,660 --> 00:01:35,020
+أركان الرهنفيها رقم إضافي عن العقود الأخرى فلدينا
+
+17
+00:01:35,020 --> 00:01:40,440
+دين مرهون به يعد رقما أساسيا من أركان الرهن
+
+18
+00:01:40,440 --> 00:01:44,260
+بالإضافة إلى العاقدين والصيغة والمعقود عليها يجب
+
+19
+00:01:44,260 --> 00:01:49,860
+أن يكون هناك دين مرهون به إذ لو لا هوء لما وجد
+
+20
+00:01:49,860 --> 00:01:54,640
+لدينا الرهنفتحدثنا إذا المحاضرة السابقة أيضًا عن
+
+21
+00:01:54,640 --> 00:02:00,760
+مشروعيته وعن حكمه وقلنا إن الرهن ليس واجبًا بل هو
+
+22
+00:02:00,760 --> 00:02:05,800
+بديل عن الكتابة ولمّا كانت الكتابة ليست واجبة فكان
+
+23
+00:02:05,800 --> 00:02:12,640
+الرهن كذلك ليس واجبًا إذ لا يتصور أن يخالف الفرع
+
+24
+00:02:12,640 --> 00:02:19,940
+الحكم عن أصله أو في الحكم عن أصله، تمام؟نرجع نتكلم
+
+25
+00:02:19,940 --> 00:02:24,400
+عن أركان الرهن كنا قد تحدثنا في محاضرات سابقة وفي
+
+26
+00:02:24,400 --> 00:02:31,300
+كافة العقود أن الركن يعد جزء من ما هي الشيء بحيث
+
+27
+00:02:31,300 --> 00:02:36,810
+إذا فقد فقد هذا الشيءوأي عقد من العقود عند الحنفية
+
+28
+00:02:36,810 --> 00:02:40,430
+لابد فيه من الصيغة جمهور العلماء اتفقوا على أنه
+
+29
+00:02:40,430 --> 00:02:46,750
+لابد من صيغة وعقد ومعقود عليه وفي الرهن نضيف رقنا
+
+30
+00:02:46,750 --> 00:02:52,450
+رابعا وهو البين المرهون به باعتبار أن الرهن يعد
+
+31
+00:02:52,450 --> 00:02:58,070
+تبعيا لأصليا كما سبق وانقلته في محاضرتنا لهذا
+
+32
+00:02:58,070 --> 00:03:04,490
+اليوم سنكتفي بالحديث عن أول رقن من هذه الأركانألا
+
+33
+00:03:04,490 --> 00:03:12,230
+وهو الصيغة فحينما نتحدث عن صيغة الراهن نتحدث عن
+
+34
+00:03:12,230 --> 00:03:19,810
+إيجاب وقبول إيجاب من الراهن وقبول من المرتهن تمام؟
+
+35
+00:03:19,810 --> 00:03:24,870
+وبناء على ذلك الآن أنا حينما أتحدث عن صيغة الراهن
+
+36
+00:03:24,870 --> 00:03:30,330
+أتحدث عن لفظين يفضراني من الطرفين من هم الطرفين
+
+37
+00:03:30,330 --> 00:03:31,950
+عندنا راهن
+
+38
+00:03:35,370 --> 00:03:41,390
+ومرتاحين وطبعا لما بنحكي راهن ومرتاحين طبيعي إنه
+
+39
+00:03:41,390 --> 00:03:45,630
+قائمين على العقد السابق فكان في عقد سابق بناتهم هو
+
+40
+00:03:45,630 --> 00:03:51,430
+عقد الدين مثلا فهذا هو المدين وهذا هو الدائن صح
+
+41
+00:03:51,430 --> 00:03:57,680
+ولا لأ؟كمان وبناء على ذلك نقول في عند الصيغة إجابة
+
+42
+00:03:57,680 --> 00:04:02,060
+قبول صدرت من الطرفين لأنه يجب أن يكون أو أن يقابل
+
+43
+00:04:02,060 --> 00:04:06,520
+الإجاب قبول وإلا لن يوجد لدينا عقد الرهن إذا أنا
+
+44
+00:04:06,520 --> 00:04:10,300
+رهنتك وانت ماتبلتي أو انت طلبت مني رهن وانا ما
+
+45
+00:04:10,300 --> 00:04:14,960
+أعطيتك لن يكون لدينا رهن صح ولا صح؟ أكيد صح لذلك
+
+46
+00:04:14,960 --> 00:04:21,340
+بدي أفترض أنا كرهن اتدينت منك ألف دينارحلو؟ و
+
+47
+00:04:21,340 --> 00:04:28,620
+قلتلك بدي أرهنها أرهن ساعتين مقابل الدين عندك انت
+
+48
+00:04:28,620 --> 00:04:33,760
+قلتلي ارتهنت قبلت مافي مشكلة فتم الرهن بيننا حلو؟
+
+49
+00:04:33,760 --> 00:04:37,580
+فلازم يكون فيه إجاب وقبول أو ممكن انت اللي بتبدأي
+
+50
+00:04:37,580 --> 00:04:42,250
+ما احنا اتفقنا ان جمهور العلماءلم يشترطوا أن
+
+51
+00:04:42,250 --> 00:04:46,410
+الإجاب يكون بالأول صح ولا لأ؟ المهم من مين صدر صح؟
+
+52
+00:04:46,410 --> 00:04:50,530
+حلو فبدي أفترض المرتاح النفسي هو اللي طلبني بالعين
+
+53
+00:04:50,530 --> 00:04:55,410
+المرهونة يعني أنا روحت للمع قلتلها يا لمع طبعا لمع
+
+54
+00:04:55,410 --> 00:05:01,310
+متعيدة عادية محرزة فقلتلها بدي أدايا منك ألف دينار
+
+55
+00:05:01,310 --> 00:05:07,550
+جالتلي مرحبا بك بس حق الآن بدها تضمن حجها فجالتلي
+
+56
+00:05:07,550 --> 00:05:14,400
+بس بدي ترهنيني جوالكقلتلها قبلت رهنتك فإذا لازم
+
+57
+00:05:14,400 --> 00:05:18,420
+أرد عليها لازم يكون في مني قبول حتى يتم الصيغة
+
+58
+00:05:18,420 --> 00:05:24,940
+ويتم العقد بيننا تمام؟ وحتى يصح عقد الرهن لابد في
+
+59
+00:05:24,940 --> 00:05:29,380
+الصيغة من ثلاثة شروط هي ذاتها الشروط التي لابد
+
+60
+00:05:29,380 --> 00:05:33,950
+منها في صيغة البيع إجمالافنقول أولاً لابد من
+
+61
+00:05:33,950 --> 00:05:40,090
+الاتصال بين الإيجاب والقبول أنا قلتلك رهنتك ساعتي
+
+62
+00:05:40,090 --> 00:05:45,510
+فيفترض مباشرة تردي علي ارتهان قبلت أما تيجي تغير
+
+63
+00:05:45,510 --> 00:05:50,050
+الموضوع تتحدثي بكلام أجنبي لا علاقة له بالرهن ثم
+
+64
+00:05:50,050 --> 00:05:54,290
+تقبلين لا يعتد بقبولك ليش؟ لأنه صافي فاصل بين
+
+65
+00:05:54,290 --> 00:05:58,370
+الإيجاب والقبول إذا يجب أن يكون هناك اتصال بين
+
+66
+00:05:58,370 --> 00:06:05,790
+الإيجاب والقبول هذا واحدأيضًا لابد من الموافقة بين
+
+67
+00:06:05,790 --> 00:06:12,230
+الإيجاب والقبول لازم
+
+68
+00:06:12,230 --> 00:06:18,430
+يكون في توافق مطابقة بين الإيجاب والقبوليعني رهنتك
+
+69
+00:06:18,430 --> 00:06:22,330
+ساعتي، بدك تقوليلي قبلت أو ارتهنت، مش تقوليلي و
+
+70
+00:06:22,330 --> 00:06:26,830
+أنا ارتهنت جوالك، لأ، لازم إيجابي و قبولك على ذات
+
+71
+00:06:26,830 --> 00:06:30,250
+الشيء، مابصر اقولك رهنتك ساعتي و انت اه ماشي انا
+
+72
+00:06:30,250 --> 00:06:34,310
+ارتهنت جوالك، رهنتك سيارتي اه ماشي ارتهنت الفسبا،
+
+73
+00:06:34,310 --> 00:06:40,320
+و هكذا، لألازم إيجابي وقبولك على ذات الشيء وإلا لا
+
+74
+00:06:40,320 --> 00:06:44,480
+يصح الرهن حينها إذا لم يكن هناك توافق بين الإيجابي
+
+75
+00:06:44,480 --> 00:06:48,680
+و القبول الشرط الثالث أنه لابد في صيغة الرهن أن
+
+76
+00:06:48,680 --> 00:06:55,080
+تكون ناجزة، منجزة، غير معلقة على شرط وبناء على ذلك
+
+77
+00:06:55,080 --> 00:07:00,920
+ما بصير أجي أقولك أن أنا بدي أرهنك سيارتي إذا
+
+78
+00:07:00,920 --> 00:07:02,340
+اشتريت سيارة جديدة
+
+79
+00:07:05,060 --> 00:07:11,260
+لما أشتري سيارة جديدة لأ ليش؟ لأن التعليق هنا يدل
+
+80
+00:07:11,260 --> 00:07:16,200
+على عدم الجزم بإرادة الرهن صح ولا لأ أو بإنشاء عقد
+
+81
+00:07:16,200 --> 00:07:21,840
+الرهن فلذا يجب في الصيغة أن تكون ناجزة غير معلقة
+
+82
+00:07:21,840 --> 00:07:26,660
+على شرط هذه هي نفس الشروط التي تحدثنا عنها في
+
+83
+00:07:26,660 --> 00:07:32,420
+العقود السابقة وليس بحكرا أو مقتصرة على عقد الرهن
+
+84
+00:07:32,940 --> 00:07:38,640
+الان بدنا نتحدث في موضوع الصيغة عما لو اقترنا
+
+85
+00:07:38,640 --> 00:07:44,910
+بصيغة عقد الرهن شروطما تقولي طب ما انت قلت طوأ انه
+
+86
+00:07:44,910 --> 00:07:48,150
+ممنوع تكون معلق على شرط، لأ دي مسألة تانية، لاحظي
+
+87
+00:07:48,150 --> 00:07:52,490
+ممنوع اقولك انا بدي ارهنك اذا صار كذا كذا، بينفعش،
+
+88
+00:07:52,490 --> 00:07:55,850
+ليش؟ لأن الاصل في الصيغة أن تكون ناجزة، لكن انا
+
+89
+00:07:55,850 --> 00:08:01,610
+ممكن ارهنك وفيش تعليق ولا شيء، بس اقولك مثلا رهنتك
+
+90
+00:08:01,610 --> 00:08:07,510
+سيارتي بشرط كذا كذا، اروح اقترن او اقرن الصيغة
+
+91
+00:08:07,510 --> 00:08:13,030
+بشرط آخرفيتوع السؤال شو حكم هذا الشرط بالنسبة
+
+92
+00:08:13,030 --> 00:08:17,210
+للعقد، هل يؤثر عليه أو لا يؤثر؟ قبل ما أقول أه أو
+
+93
+00:08:17,210 --> 00:08:21,870
+لأ، سأفرق بين ستة أنواع من الشروط، عندنا ستة أنواع
+
+94
+00:08:21,870 --> 00:08:26,520
+من الشروط، بعضها لا يؤثر على العقدوبعضها يؤثر،
+
+95
+00:08:26,520 --> 00:08:31,120
+بعضها يلغى ويبقى العقد صحيح، بعضها يبقى صحيحا
+
+96
+00:08:31,120 --> 00:08:35,480
+والعقد صحيح، وأحيانا هي والعقد يبطل حسب في
+
+97
+00:08:35,480 --> 00:08:41,540
+تفصيلات، فسنتحدث إذا عن ستة أنواع من الشروط التي
+
+98
+00:08:41,540 --> 00:08:48,460
+قدتقترن بعقد الرهن فبنشوف هذه الشروط وشهو أثرها
+
+99
+00:08:48,460 --> 00:08:53,800
+على عقد الرهن دعونا نتحدث عن أول نوع من أنواع
+
+100
+00:08:53,800 --> 00:08:59,580
+الشروط التي يمكن أن تقترنا بعقد الرهن يلا نشوف من
+
+101
+00:08:59,580 --> 00:09:04,300
+يتحدثنا عن أول شرط الله
+
+102
+00:09:04,300 --> 00:09:09,160
+هذا المحاضرين ما شاء الله تبارك الله يخز العين
+
+103
+00:09:09,160 --> 00:09:11,340
+عنكم يلا نشوف
+
+104
+00:09:14,040 --> 00:09:19,280
+أبدا؟ ما شاء الله، يالا يا حالة لو كانت الصيغة
+
+105
+00:09:19,280 --> 00:09:23,100
+متضامنة شرطا من مفتضيات العقد فإنها تكون صحيحة و
+
+106
+00:09:23,100 --> 00:09:28,180
+كذلك أشرط صحيحا، و أحكي مثال و أحكي مثال تمام مثال
+
+107
+00:09:28,180 --> 00:09:32,380
+ذلك أن يشرط في العقد أن يتقدم المرتهن بالانتفاع
+
+108
+00:09:32,380 --> 00:09:36,020
+بالملهون عند تزاحم الغرمائي على درجةبارك الله فيك
+
+109
+00:09:36,020 --> 00:09:41,320
+الان اول نوع من هذه الشروط التي قد تقترن بصيغة
+
+110
+00:09:41,320 --> 00:09:49,140
+الرهن شروط من مقتضع عقد الرهن ان الصيغة تتضمن شرط
+
+111
+00:09:49,140 --> 00:09:54,320
+من مقتضع عقد الرهنلحظي قبل ما اجيب مثال و اقول ايش
+
+112
+00:09:54,320 --> 00:09:58,220
+حكم مثل هذا الشرط لما بنحكي شروط من مقتضى العقد
+
+113
+00:09:58,220 --> 00:10:04,460
+باختصار ان سواء اشترتها او لم اشترتها هيك هيك تحصل
+
+114
+00:10:04,460 --> 00:10:08,680
+حاصل موجودة يعني باشتراطي او بعدم اشتراطي هتجيب
+
+115
+00:10:08,680 --> 00:10:14,920
+مثال هتصير مسألة سهلة الان ان تضمنت سيغة الرهن شرط
+
+116
+00:10:14,920 --> 00:10:21,510
+من مقتضى عقد الرهن فان هذا الشرط صحيحوأيضًا العقد
+
+117
+00:10:21,510 --> 00:10:26,350
+يبقى صحيحًا نجيب مثال ونشوف أو نضرب المثال بعد أن
+
+118
+00:10:26,350 --> 00:10:32,210
+نشرحه نجد مثال ذلك أن يشترط المرتهن على الراهن أن
+
+119
+00:10:32,210 --> 00:10:36,590
+يتقدم بالانتفاع بالعين المرهون عند تزاحم الغرماء
+
+120
+00:10:36,590 --> 00:10:41,730
+على الراهنمرة تانية وبعدين نفسر الكلام هذا أن
+
+121
+00:10:41,730 --> 00:10:47,510
+يشترط المرتهن على الراهن أن يتقدم بالانتفاع
+
+122
+00:10:47,510 --> 00:10:53,750
+بالمرهون عند تزاحم الغرماء خلّيكم معايا شوية الان
+
+123
+00:10:53,750 --> 00:11:02,390
+الان
+
+124
+00:11:02,390 --> 00:11:04,070
+يا جماعة في عندي محمد
+
+125
+00:11:06,830 --> 00:11:11,090
+هذا مدين ماشاء الله عليه مش همخلي حد في غزة إلا
+
+126
+00:11:11,090 --> 00:11:16,410
+ماخد منه فلوس متداين من كذا حدان لسه لحظي أنا هنا
+
+127
+00:11:16,410 --> 00:11:19,410
+لأ أتحدث عن الرهن بدنا نركز و نربط الأمور بعيد
+
+128
+00:11:19,410 --> 00:11:23,410
+فضلكوا معايا على طول و ما تسأله قبل ما أخلص الفكرة
+
+129
+00:11:23,410 --> 00:11:28,670
+اللي بنحكيها تمام فالأن محمد متداين من أحمد و
+
+130
+00:11:28,670 --> 00:11:34,810
+متداين من محمود و من حمدي و من حمدان تمام
+
+131
+00:11:36,410 --> 00:11:42,210
+من مملكة الحمض كلها متدين، نيح؟ طيب هدوهم بنسميهم
+
+132
+00:11:42,210 --> 00:11:46,990
+دائنين عاديين
+
+133
+00:11:48,680 --> 00:11:52,400
+ماذا يعني دائنين
+
+134
+00:11:52,400 --> 00:11:57,780
+عاديين؟ بمعنى إذا موعد سداد الدان اللي علم حمد
+
+135
+00:11:57,780 --> 00:12:04,500
+وماقدر يسد الدان بيجي القاضي الحاكم حسب الدعوة
+
+136
+00:12:04,500 --> 00:12:08,400
+اللي ارتفعت عليه بيبدأ يبيع في أملاكه وكل حاجة
+
+137
+00:12:08,400 --> 00:12:12,940
+بيبيعها مثلا طلع حاجة ألف دينار مثلا بيروح الألف
+
+138
+00:12:12,940 --> 00:12:17,470
+بيجسمها قسمة غرماء عليهم نسبة وتناسبحسب كل واحد
+
+139
+00:12:17,470 --> 00:12:21,390
+جديش إله بياخدش المبلغ كامل فبنجسمه نسبة و تناسب
+
+140
+00:12:21,390 --> 00:12:25,110
+اللي بده فلوس أكتر بياخد نسبة أكتر من الألف و هكذا
+
+141
+00:12:25,110 --> 00:12:29,470
+تمام؟ و بيضلوا حاجة حاجة لما يخلص كل ديونهم ممكن
+
+142
+00:12:29,470 --> 00:12:33,530
+يستغرق هذا سنة وقت لأنه حسب ماعندوش فلوس تكفي للكل
+
+143
+00:12:33,530 --> 00:12:38,730
+هذا هو في الدين العادى و بنسمي هدول اللي جلنا عنهم
+
+144
+00:12:38,730 --> 00:12:45,340
+دائنين عاديين غرماء غرماء لمين؟ للمدينةتمام؟ حلو؟
+
+145
+00:12:45,340 --> 00:12:48,660
+هذا لسه عقد الدين السابق لسه ماحكينا ولا شي عن
+
+146
+00:12:48,660 --> 00:12:53,740
+الرهن منيح؟ اللي بيسبحوا نركز شوية يا جماعة
+
+147
+00:12:53,740 --> 00:12:59,900
+الموضوع سهل بس بدنا نفهمه صح الان محمد راح يتدين
+
+148
+00:12:59,900 --> 00:13:08,400
+من واحد كمان اسمه حامد ده ان جديد فحامد طلع جد
+
+149
+00:13:08,400 --> 00:13:16,180
+حاله شاطرجد حاله جال لمحمد ماشي بدينك و جد مابدك و
+
+150
+00:13:16,180 --> 00:13:22,800
+مش بس ألفين بدك أكتر عادي بس سيارتك الهوندا هديك
+
+151
+00:13:22,800 --> 00:13:28,340
+هدي بدي أرهمها مقابل داني لسه ماحكينا عن الشرط ها
+
+152
+00:13:28,340 --> 00:13:35,020
+بدي أرهمها مقابل الدان بدي أضمن حجي صار عندك ظرف
+
+153
+00:13:35,020 --> 00:13:39,520
+ماقدرتش تصدر صار شو بدي أخد فلوسي بديش أقعد أستنى
+
+154
+00:13:39,520 --> 00:13:44,570
+على الدورلحتى تقصدلي المبلغ، بدي أخد فلوسي، نقول
+
+155
+00:13:44,570 --> 00:13:49,810
+له okay وافجع الرهن تم الرهن الآن بين محمد و حامد،
+
+156
+00:13:49,810 --> 00:13:54,740
+هنا بس في هذه العلاقة في رهن، تمام؟فهذا صار اسمه
+
+157
+00:13:54,740 --> 00:14:01,040
+هان راهن وهذا مرتحن فالان برضه بعيدا عن الشرط اللي
+
+158
+00:14:01,040 --> 00:14:07,100
+هالجيته هنحكي بنوجب عقد الراهن ونعرفه راهن جعل عين
+
+159
+00:14:07,100 --> 00:14:12,940
+مالية وثيقة بدين يستوفى منها عند تعذر الوفاةفمعنى
+
+160
+00:14:12,940 --> 00:14:18,440
+كلامي إن أنا ارتهنت سيارتك يا محمد إنه إلي حق
+
+161
+00:14:18,440 --> 00:14:23,100
+الأولوية في ثمن السيارة شو ما كان فيه ناس بدها
+
+162
+00:14:23,100 --> 00:14:27,040
+حجوب منك أنا رقم واحد في كل هدول الناس باخد حجي
+
+163
+00:14:27,040 --> 00:14:31,700
+كاملا وما تبقى أروح أتصرف و أجسم نسبة و تناسب
+
+164
+00:14:31,700 --> 00:14:37,920
+فطبيعي إن أنا لازم أتقدم على كل هدول طبيعي بدون
+
+165
+00:14:37,920 --> 00:14:43,710
+شرط أصلابدون شرط لأن الرهن إيش معناته؟ إيش معناته؟
+
+166
+00:14:43,710 --> 00:14:48,510
+إني أستوثق حقي صح ولا لأ؟ فإذا بدي أفترض ماليش حق
+
+167
+00:14:48,510 --> 00:14:52,850
+أولوية هنا أصبح أشقنت الرهن، مالوش قيمة صح ولا لأ؟
+
+168
+00:14:52,850 --> 00:14:58,190
+فإذا سواء اشترطت أو لم أشترط هيك هيك أنا المتقدم
+
+169
+00:14:58,190 --> 00:15:04,740
+على الغرماء الآخرينوبالتالي عادي جدا بعد ما حامد
+
+170
+00:15:04,740 --> 00:15:09,880
+طلب السيارة كراهن من ام حمد راح جاله بشرط ها بدي
+
+171
+00:15:09,880 --> 00:15:16,760
+اشترت عليه جاله بشرطأنا بدي أتقدم في الانتفاع بثمن
+
+172
+00:15:16,760 --> 00:15:21,440
+السيارة عند تزاحم الغرماء لو عندك كذا دائم أنا رقم
+
+173
+00:15:21,440 --> 00:15:26,260
+واحد بحيث قال لي اشترت هيك شرط قال لك اه الشرط
+
+174
+00:15:26,260 --> 00:15:31,420
+صحيح والعقد يبقى صحيح لماذا قلك؟ لأن هذا الشرط من
+
+175
+00:15:31,420 --> 00:15:35,860
+مقتضع عقد الرهن شو يعني؟ يعني اشترته او لم اشترته
+
+176
+00:15:35,860 --> 00:15:41,300
+من حجي يكون لي أولوية في هذا الموضوعولن أكون مثلي
+
+177
+00:15:41,300 --> 00:15:46,100
+مثل أي غريم آخر، طبيعي أن أكون إلي أولوية، إذا
+
+178
+00:15:46,100 --> 00:15:49,600
+هدول ماعليش بالكلمة همال، مادوروا أحججهم، أنا شو
+
+179
+00:15:49,600 --> 00:15:54,960
+ذنبي؟صح ولا لأ؟ فانا وثقت حقي و هو الرهن وثيقة
+
+180
+00:15:54,960 --> 00:16:00,120
+لحقي و انا كنت صحية لحالي و انا عارفة ان الوضع في
+
+181
+00:16:00,120 --> 00:16:04,760
+غزة مش مضمون ربما اليوم اكبط بكرا مكبوطش فاللي
+
+182
+00:16:04,760 --> 00:16:09,000
+اتدين مني okay له راتب جاري لكن ممكن يجي ظرف معين
+
+183
+00:16:09,000 --> 00:16:13,480
+تنقطع الرواتب و خاصة في تكهنات بتقول في حرب وفيش
+
+184
+00:16:13,480 --> 00:16:18,040
+حرب وكذا وكسرشه فانا صرت خايف فحاجي هأخد ضمانة
+
+185
+00:16:18,040 --> 00:16:24,250
+مثلاو من هنا بنقول اشترت أو لم اشترت الرهن اصلا
+
+186
+00:16:24,250 --> 00:16:31,050
+مقتضى ان انا اتقدم على غيرى علم واضح اذا اذا اشترت
+
+187
+00:16:31,050 --> 00:16:34,770
+المرتاحين على الراهن ان يتقدم بالانتفاع بالمرهون
+
+188
+00:16:34,770 --> 00:16:38,750
+عند تزاحهم الغرماء فإن مثل هذا الشرط يعد صحيحا
+
+189
+00:16:38,750 --> 00:16:42,010
+ويبقى العقد صحيح بمعنى لا يؤثر على عقد الرهن
+
+190
+00:16:42,010 --> 00:16:46,950
+لماذا؟ لأنني ان اشترته او لم اشترته فهو مقتضى عقد
+
+191
+00:16:46,950 --> 00:16:51,520
+الرهن علمصبحنا فاهمين شو يعني؟ حلو جميل هذا النوع
+
+192
+00:16:51,520 --> 00:16:56,840
+الأول من أنواع الشروط التي قد تقترن بصيغة عقد
+
+193
+00:16:56,840 --> 00:17:01,340
+الرهن قلنا الشرط صحيح والعقد صحيح نيجي للنوع
+
+194
+00:17:01,340 --> 00:17:04,780
+الثاني من أنواع هذه الشروط يا إسلام ونفس الأمر
+
+195
+00:17:04,780 --> 00:17:08,980
+يقول تضمن الصيغة شرطا هو في مصلحة العقد فإن العقد
+
+196
+00:17:08,980 --> 00:17:13,520
+يصحى كذلك الشرط كإشارات إشهادة على الرهن حيث هذا
+
+197
+00:17:13,520 --> 00:17:15,820
+شرط من مصلحة العقد بارك الله فيك
+
+198
+00:17:18,710 --> 00:17:23,350
+فيما لو الصيغة الرهن اتضمنت شرط ليس من مقتضع عقد
+
+199
+00:17:23,350 --> 00:17:26,550
+الرهن، فمافهميش هو يعني مقتضع عقد الرهن، مقتضع عقد
+
+200
+00:17:26,550 --> 00:17:30,390
+الرهن اشترتت أو مااشترتش، هيك هيك موجود، فهو لأ مش
+
+201
+00:17:30,390 --> 00:17:37,600
+من المقتضع، وما بيخالف المقتضعومافي ضرر على العقد
+
+202
+00:17:37,600 --> 00:17:44,180
+لكنه يحقق مصلحة للعقد، يحقق مصلحة لعقد الرهن، في
+
+203
+00:17:44,180 --> 00:17:48,380
+هذه الحالة نقول الشرط صحيح وأيضا يبقى العقد صحيح،
+
+204
+00:17:48,380 --> 00:17:56,900
+نفس حكم الصورة السابقةكأن يشترت أحد
+
+205
+00:17:56,900 --> 00:18:01,920
+الطرفين الإشهاد على عقد الرهن فإن الإشهاد هنا
+
+206
+00:18:01,920 --> 00:18:06,420
+ابتدا ليس من مقتضاية الرهن لكن يحقق مصلحة من
+
+207
+00:18:06,420 --> 00:18:11,000
+إشترته صح ولا لأ أجيب لك مثال إذا كان اللي إشترته
+
+208
+00:18:11,000 --> 00:18:14,440
+هو راهن وين المصلحة اللي بتعود عليه وإذا كان اللي
+
+209
+00:18:14,440 --> 00:18:18,540
+إشترته مرتهن وين المصلحة اللي ممكن تعود عليه طبعا
+
+210
+00:18:18,540 --> 00:18:23,200
+مثال افتراضيجابل ما احكي المثال انا ابتداء اصلا
+
+211
+00:18:23,200 --> 00:18:28,040
+لما طلبت منك رهن مش انا كنت بتوثق حقي وخايف انك
+
+212
+00:18:28,040 --> 00:18:32,060
+تجحدي و تنكر الحق تبعي من هنا روحت انا و قلتلك بدي
+
+213
+00:18:32,060 --> 00:18:38,080
+رهن صح؟ طيب بدي افترض جدلا انه انا لما طلبت منك
+
+214
+00:18:38,080 --> 00:18:42,280
+رهن لا روحت قيّبت السيارة انها مرهونة ولا اي شيء
+
+215
+00:18:42,280 --> 00:18:46,380
+برضه اعتمدت على ثقة لبناتنا okay طلبت رهن لكن ولا
+
+216
+00:18:46,380 --> 00:18:55,860
+سجلت ولا شيء مثلا بدي افترضفأنا كراهن لما
+
+217
+00:18:55,860 --> 00:18:59,760
+روحت دفعتلك لفلوس مش الرهن معناته ترجعلي لو أنا
+
+218
+00:18:59,760 --> 00:19:04,460
+دفعتلك دفعتلك لفلوس وقت حلول الأجال وعساس ترجعي
+
+219
+00:19:04,460 --> 00:19:07,440
+للسيارة قولتلك يالا أعطيني السيارة قولتلي نعم هو
+
+220
+00:19:07,440 --> 00:19:12,560
+أنت إلك سيارة عندى مش ممكن يصير الجحود هاد فأنا من
+
+221
+00:19:12,560 --> 00:19:18,630
+مصلحتى أني أشطرت من البدايةأشهد أجيب شهود على إن
+
+222
+00:19:18,630 --> 00:19:24,210
+السيارة هذه تبعتي أنا رهنتها عند فلان بحجلي ولا
+
+223
+00:19:24,210 --> 00:19:29,690
+لا؟ أه بحجلي لأنه زي ما إنه من بداية الرهان ممكن
+
+224
+00:19:29,690 --> 00:19:34,150
+يصير فيه انكار للحق فهنا قد يصبح هناك انكار
+
+225
+00:19:34,150 --> 00:19:37,850
+للمرهون مش للدين للمرهون فأنا بدي أضمن حجة حقق
+
+226
+00:19:37,850 --> 00:19:42,050
+مصلحتي ولا لا؟ حقق أيضا الأمر ذاته يقال بالنسبة
+
+227
+00:19:42,050 --> 00:19:47,380
+لمصلحة المرتهن ممكن الرهن اللي ما يطلع أمينيعني
+
+228
+00:19:47,380 --> 00:19:52,520
+انا راهنت سيارتي والراهن خلاص في ثقة متبادلة بين
+
+229
+00:19:52,520 --> 00:19:56,020
+اتنا وما طلب مني لا توثيق للراهن الان مابحكي عن
+
+230
+00:19:56,020 --> 00:20:00,360
+توثيق الدين لا توثيق للراهن ولا اي شئ طب مقطة
+
+231
+00:20:00,360 --> 00:20:04,640
+الراهن ان المرتهن يبيع السيارة عند تعذر الوفاء صح؟
+
+232
+00:20:04,640 --> 00:20:08,840
+حلو اجى موقع السادات فإجان المرتهن يقولي بدي ال
+
+233
+00:20:08,840 --> 00:20:14,240
+1000 دينار مثلا قلتله معيش و اضعي كرب و ابصر شو
+
+234
+00:20:14,240 --> 00:20:19,750
+قعدت عيط و من هالكلامفالان بيحجله هو يبيع و اش
+
+235
+00:20:19,750 --> 00:20:25,370
+يستوفي حجه صح؟ حلو راح الان بدي يبيع السيارة مثلا
+
+236
+00:20:25,370 --> 00:20:32,660
+انا كراهن عملت حركة مش .. مش محترمة من الآخرفروحت
+
+237
+00:20:32,660 --> 00:20:36,780
+جدامت بلاغ مثلا كلها أمثلة افتراضية بس حتى تقولي
+
+238
+00:20:36,780 --> 00:20:41,320
+وين المصلحة جدامت بلاغ للشرطة وقلتلهم إن سيارتي
+
+239
+00:20:41,320 --> 00:20:45,240
+اللي مواصفتها كذا كذا نمرتها كذا كذا مسروجة وعمموا
+
+240
+00:20:45,240 --> 00:20:48,060
+على معارض السيارات أي سيارة تجيب هذه المواصفات
+
+241
+00:20:48,060 --> 00:20:51,620
+اوعقوا وقولوا ضابطوا اعملوا محضر وابسرقاش وماعرفشو
+
+242
+00:20:52,050 --> 00:20:55,330
+هدف المرتاح أنه ببرأته و بحث ان نيته أخذ السيارة و
+
+243
+00:20:55,330 --> 00:20:58,810
+راح على معرض بدي يبيع على أساس بدي أخد حاجته امسك
+
+244
+00:20:58,810 --> 00:21:03,790
+هي الحرام و عملوله قضية و محضر و محاكم و بسرشوه طب
+
+245
+00:21:03,790 --> 00:21:08,410
+هو شو جابره يدخل حاله في هكمة هات؟ من مصلحته أنه
+
+246
+00:21:08,410 --> 00:21:14,180
+يشهديشهد على عقد الرهن بينفع ولا لأ؟ أه بينفع طب
+
+247
+00:21:14,180 --> 00:21:19,040
+لو اشترت الاشهاد هل يؤثر على العقد؟ لا يؤثر يبقى
+
+248
+00:21:19,040 --> 00:21:23,200
+العقد صحيحا problem تمام نيجي الأن للنوع الثالث من
+
+249
+00:21:23,200 --> 00:21:27,760
+الشروط التي قد تقترن بصيغة الرهن زينب
+
+250
+00:21:42,250 --> 00:21:47,730
+الان يا جماعة النوع الثالث من الشروط التي قد اقترن
+
+251
+00:21:47,730 --> 00:21:56,780
+بصيغة الرهين ان في عندي شرط لبحق مصلحة للعقدولا
+
+252
+00:21:56,780 --> 00:22:00,920
+بعود منه ضرر على العقد وليس من مقتضى العقد ولا
+
+253
+00:22:00,920 --> 00:22:06,200
+يخالف مقتضى العقد يعني لا منفعة ولا مضارة ولا من
+
+254
+00:22:06,200 --> 00:22:11,200
+المقتضى ولا بيخالف فاشترطته ايش وضعه؟ بنقول الشرط
+
+255
+00:22:11,200 --> 00:22:16,680
+لاغي ويبقى العقد صحيح الشرط يلغى ويبقى العقد صحيح
+
+256
+00:22:16,680 --> 00:22:24,180
+زي انا اروح ارهنبيتي ارهم بيتي و اقول للمرتهن
+
+257
+00:22:24,180 --> 00:22:29,700
+رهنتك بيتي بشرط اقعد تقعد تحت البلقونة هاي شرطي
+
+258
+00:22:29,700 --> 00:22:35,540
+كان هذا شرطي ماتقعدش تحت البلقونة نعم طيب و اذا
+
+259
+00:22:35,540 --> 00:22:41,820
+قعدت ايش هتخسر؟ لحظي معايا لا في منه منفعة ولا
+
+260
+00:22:41,820 --> 00:22:47,150
+مضارة على العقد يعني بين جثين شرط اهبلطبعا
+
+261
+00:22:47,150 --> 00:22:52,370
+فبالتالي بنقول يلغى هذا الشرط و يبقى العقده صحيحة
+
+262
+00:22:52,370 --> 00:22:57,790
+واضح؟ سهل، حلو نيجي للنوع الخامس الآن بدنا نركز
+
+263
+00:22:57,790 --> 00:23:01,110
+شوية لأن النوع الخامس و النوع السادس بيشبهوا بعض
+
+264
+00:23:01,110 --> 00:23:06,570
+لكن الأحكام بتختلف طبعا فيهم شبه في شئ لكن بتأكيد
+
+265
+00:23:06,570 --> 00:23:10,010
+مختلفين عشان كده بنركز و نفهم الفرق بينهم طبعا
+
+266
+00:23:10,010 --> 00:23:13,850
+نيجي للنوع الخامس من الشروط
+
+267
+00:23:16,030 --> 00:23:19,770
+أو لسه الرابع احنا اه حكينا تلاتة okay ماشي ناخد
+
+268
+00:23:19,770 --> 00:23:25,270
+الرابع بعدين نروح للي بيشبهوا بعيد ان هو الرابع
+
+269
+00:23:25,270 --> 00:23:30,890
+تفضلي إذا اتظهر نفسي عن الرهن شرط الوطاق مختلف عنه
+
+270
+00:23:30,890 --> 00:23:33,910
+لأن الشرط الرهن على المفتاح اللي يبقى على المرمون
+
+271
+00:23:33,910 --> 00:23:37,490
+عند تعابر الوفاق بتاعي بطولة واحدة من الأصل ذلك
+
+272
+00:23:37,490 --> 00:23:40,490
+اللي قام الرهن ما كان إلا من أسل مكانية الوفاق
+
+273
+00:23:40,490 --> 00:23:43,810
+التجمالي يبقى يعني عند عشرة رهن عن الوفاق التجمالي
+
+274
+00:23:45,180 --> 00:23:50,720
+بارك الله فيك الأن يا جماعة إذا تضمن أصيغة الرحل
+
+275
+00:23:50,720 --> 00:23:54,960
+sharp يخالف مقتضى العقد فكل من ال sharp والعقد
+
+276
+00:23:54,960 --> 00:24:00,320
+باطلطبعا، الأن نرجع نعرف الراهن، الراهن شو هو؟ جعل
+
+277
+00:24:00,320 --> 00:24:04,580
+عين مالية وثيقة بدان يستوفى منها عند تعذر الوفاء،
+
+278
+00:24:04,580 --> 00:24:09,000
+شو معنى هذا الكلام؟ شو يعني؟ إنه إذا عجز الراهن عن
+
+279
+00:24:09,000 --> 00:24:12,360
+سداد الدين، عن الوفاء بالدين، جازة للمرتهن أن يبيع
+
+280
+00:24:12,360 --> 00:24:17,020
+ويستوفي حقه، مش هيك هو الراهن؟ حلو، أنا روحت رهنتك
+
+281
+00:24:17,020 --> 00:24:22,340
+سيارتي، طبعا؟و قلتلك طبعا إيش رهنتك؟ إيش معناها؟
+
+282
+00:24:22,340 --> 00:24:25,780
+إيش هتفهمي من رهنتك إذا ماقدرتش أسدك من حاجك تبيعي
+
+283
+00:24:25,780 --> 00:24:29,300
+و تاختي؟ هيك معناته صح؟ فرهنتك إيش قلتلك؟ إيش
+
+284
+00:24:29,300 --> 00:24:34,720
+اشترت عليك؟ قلتلك بس بشرط قوعك تبيعيها إذا ماقدرتش
+
+285
+00:24:34,720 --> 00:24:40,980
+أسدك لفلوس لما ييجي الموعيد هطلع فيكي كده بس نعم؟و
+
+286
+00:24:40,980 --> 00:24:47,680
+ليش بدك ترهنيني؟ أصبح وين هدف الرهن؟ مش الهدف
+
+287
+00:24:47,680 --> 00:24:51,400
+توثيق؟ طب أنا لو بدي أشطرت عليكي ماتبعيش، وين
+
+288
+00:24:51,400 --> 00:24:57,180
+الوثيقة؟وإن التوثيق لن يكون هناك أي ضمانة ليه
+
+289
+00:24:57,180 --> 00:25:02,120
+كمرتهن ففي هذه الحالة مثل هذا الشرط يخالف مقتضى
+
+290
+00:25:02,120 --> 00:25:08,340
+العقد لأن المقتضى للعقد البيع عند تعذر الوفاء فإن
+
+291
+00:25:08,340 --> 00:25:13,800
+اشترته كراهن على المرتهن عدم البيع عند تعذر الوفاء
+
+292
+00:25:14,260 --> 00:25:18,960
+وعدم استفاء حقه عند تعذر الوفاء فإن هذا الشرط يعرض
+
+293
+00:25:18,960 --> 00:25:24,180
+باطلا والعقد يبطل لأن الهدف كما قلنا إنما هو أن
+
+294
+00:25:24,180 --> 00:25:30,720
+يستو في المرتهن حقه إن عاجز الراهن عن الوفاء بدينه
+
+295
+00:25:30,720 --> 00:25:35,980
+فمثل هذا الشرط بيحقق مصلحة man بس الاش الراهن
+
+296
+00:25:36,860 --> 00:25:42,340
+والأصل دائما أن الشروط تحمي الطرفين، تحمي الطرفين
+
+297
+00:25:42,340 --> 00:25:48,760
+فكون هذا يضر بأحد الطرفين ويحقق مصلحة الطرف الآخر
+
+298
+00:25:48,760 --> 00:25:56,500
+فمثله يبطل العقد برمته تمام؟ واضح؟ هذا بالنسبة
+
+299
+00:25:56,500 --> 00:26:01,580
+للنوع الرابع من أنواع الشروط التي قد تقترن بعقد
+
+300
+00:26:01,580 --> 00:26:18,110
+الرهنواضح اظن اه تمام نجلى النوع الخامس يلا
+
+301
+00:26:18,110 --> 00:26:25,010
+النوع
+
+302
+00:26:25,010 --> 00:26:27,470
+الخامس فضل
+
+303
+00:26:29,340 --> 00:26:32,640
+لو اشترت تصيغة عندكم منفعة المعدون الممتلن أو
+
+304
+00:26:32,640 --> 00:26:36,020
+عندكم اللي هو منفعة دوائده فتمانى شجرة المدونة
+
+305
+00:26:36,020 --> 00:26:38,960
+مثلا كان هادر تشتركوها ولكن هادر تشتركوها من
+
+306
+00:26:38,960 --> 00:26:43,160
+المقصر او لا من المقصر بارك الله فيكى الان لحظى
+
+307
+00:26:43,160 --> 00:26:46,300
+معايا فبدنا نركز شوية عساس لما ناخد الساعة السادسة
+
+308
+00:26:46,300 --> 00:26:50,260
+نكون عارفنا ايش الفارق بينعتهم الشرط الخامس ايش
+
+309
+00:26:50,260 --> 00:26:58,440
+بيقولبيقول إنه يشترت المرتهن .. المرتهن يشترت على
+
+310
+00:26:58,440 --> 00:27:04,500
+الراهن أن ينتفع بالمرهون أو أن تكون زوائد المرهون
+
+311
+00:27:04,500 --> 00:27:10,220
+له منفعة الزوائد له لحظي معايا بدي اشترت أن ينتفع
+
+312
+00:27:10,220 --> 00:27:15,680
+بالمرهون من اللي اشترت المرتهن من المرتهن الدائن
+
+313
+00:27:15,680 --> 00:27:20,380
+من هو اللي خلت الشغلة عنده شغلتي عنده فراح جالي
+
+314
+00:27:20,960 --> 00:27:28,560
+ماشي بس بشرط أنه بدي أنتفعبيها أو زوائدها بدي
+
+315
+00:27:28,560 --> 00:27:32,340
+أكلها المرهون كان شجرة فبدها أطلع تفاح أنا بدي أكل
+
+316
+00:27:32,340 --> 00:27:36,600
+التفاح المرهون جاج أنا بدي أكل البيت فهو اشترت علي
+
+317
+00:27:36,600 --> 00:27:43,600
+الانتفاع بالمرهون أو أن تكون الزوائد منافع الزوائد
+
+318
+00:27:43,600 --> 00:27:47,640
+له تمام؟ اشترت علي مثل هذا الشرط السؤال اللي بترح
+
+319
+00:27:47,640 --> 00:27:53,180
+نفسه شو حكم هذا الشرط و هل يؤثر الشرط على العقد أو
+
+320
+00:27:53,180 --> 00:28:04,400
+لا؟ يلا نشوفنقول طبعا
+
+321
+00:28:04,400 --> 00:28:09,700
+مابناش نقول يلغى لأن كلام يلغى يعني مابأثرش يلغى
+
+322
+00:28:09,700 --> 00:28:18,060
+مابأثرش بنقول الشرط يبطل، تمام؟ حلو، إيش؟طيب بس
+
+323
+00:28:18,060 --> 00:28:21,620
+أنا بدي أقولك ع أساس مايصيرش عندك laps بينه وبين
+
+324
+00:28:21,620 --> 00:28:26,120
+الشرط التالت انه يلغى يعني خلاص لا كأنه مش موجود و
+
+325
+00:28:26,120 --> 00:28:31,300
+هداك بيضله صحيح لأ هم بنقول يقتل يفسد تمام؟ وهذا
+
+326
+00:28:31,300 --> 00:28:34,280
+يعني أنه ممكن يأثر عشان هيك فيه خلاف في موضوع
+
+327
+00:28:34,280 --> 00:28:37,600
+العقد يا خديجة تمام؟ لكن قبل ما اتكملي يا خديجة في
+
+328
+00:28:37,600 --> 00:28:41,880
+نقطة بدي أنبه لإلها لحظة في بداية الفصل كنا نفرج
+
+329
+00:28:41,880 --> 00:28:46,670
+بين الفاسد و الباطلوهذا عند الحنفية .. عند الحنفية
+
+330
+00:28:46,670 --> 00:28:50,050
+الشافعية لم يفرقه أو جمهور العلماء لم يفرقوا
+
+331
+00:28:50,050 --> 00:28:54,710
+وبالتالي نفس المسائل هذه لو كان في الكتاب مكتوب
+
+332
+00:28:54,710 --> 00:28:58,630
+يفسد وجبت نفس المسألة وقلتلك في الامتحان يبطل أه
+
+333
+00:28:58,630 --> 00:29:01,510
+صح مش تقولي لأ والله في الكتاب فاسد وها دي باطل
+
+334
+00:29:01,510 --> 00:29:07,580
+يعني غلطفدائما دائما الأسئلة اللي بتجيكي غيرت بدلت
+
+335
+00:29:07,580 --> 00:29:12,060
+الفساد بالبطلان أو البطلان بالفساد نفس الشيء فلا
+
+336
+00:29:12,060 --> 00:29:17,440
+فرق بين الفاسد والباطل طيب تفضلي كامل يا خديجة
+
+337
+00:29:17,440 --> 00:29:22,120
+اعمل بالنسبة للرهن بثلاث قوانين الأول وهو الأظهر
+
+338
+00:29:22,120 --> 00:29:27,140
+أن رهن يبطل وعلي ذلك أن هذا شرق خارج المقصود من
+
+339
+00:29:27,140 --> 00:29:28,920
+عقل الرهن وهو التوثيق
+
+340
+00:29:36,780 --> 00:29:40,720
+بارك الله فيك إذا ركزوا معايا شوية و لاحظوا إيش
+
+341
+00:29:40,720 --> 00:29:44,960
+بنقول مرة تانية إنه إذا اشترط المرتهن على الراهن
+
+342
+00:29:44,960 --> 00:29:49,280
+أن تكون المنافع له أو زوائد المرهون منفقتها لإله
+
+343
+00:29:49,280 --> 00:29:54,790
+في هذه الحالة إيش وضع الشرط؟ بنقول الشرطيبطل يلغى
+
+344
+00:29:54,790 --> 00:29:58,650
+و يبطل بدك تحكي التنتين إذا بدك تقولي يلغى طبعا
+
+345
+00:29:58,650 --> 00:30:04,730
+فطيب okay اتفجنا إنه قولا واحدا الشرط مالوش وجود
+
+346
+00:30:04,730 --> 00:30:10,010
+خلصنا طيب هل اشتراة هذا الشرط يؤثر على الرهان على
+
+347
+00:30:10,010 --> 00:30:15,980
+العقد يعني قولين؟الأظهر منهما قال لك إن العقد كمان
+
+348
+00:30:15,980 --> 00:30:23,060
+يبطل، ليش؟ جالك لأن هذا شرط يخالف مقصود، مش مقتضى،
+
+349
+00:30:23,060 --> 00:30:26,620
+مش مقتضى، لأن إذا خالف مقتضى خلاص قولا واحدة أن
+
+350
+00:30:26,620 --> 00:30:32,340
+العقد باطل، يخالف مقصود عقد الرهن، لأن المقصود من
+
+351
+00:30:32,340 --> 00:30:38,030
+الرهن إيش؟ هو توثيق الدين، صح ولا لأ؟بمعنى انت يا
+
+352
+00:30:38,030 --> 00:30:42,010
+مرتهن لما انا رهد سيارتي عندك انت مالكاش عليها غير
+
+353
+00:30:42,010 --> 00:30:47,950
+انك تتأكد فلوسك ترجعلك بس مالكاش الا تتأكد هي
+
+354
+00:30:47,950 --> 00:30:53,070
+التوثيق معناته تتأكد ان فلوسك ترجعلك انت اشترط علي
+
+355
+00:30:53,070 --> 00:30:59,780
+ان تنتفع و تاخد المناور اللي الاك مش من حجكقضية إن
+
+356
+00:30:59,780 --> 00:31:03,060
+أنا أقول لك كل الطفاح ما تاكلوش هذه مسألة تانية
+
+357
+00:31:03,060 --> 00:31:07,480
+لكن أنت اللي بدك تشترط عليها لأ مش من حاجتك فالعقد
+
+358
+00:31:07,480 --> 00:31:12,720
+باطل إن اشترت ليش؟ لأن حاجتك مرتاح فقط يتمثل في أن
+
+359
+00:31:12,720 --> 00:31:19,100
+تستوثق حقك ليس إلا حلو؟ هذا الرأي الأول وهو الأظهر
+
+360
+00:31:19,100 --> 00:31:24,590
+يعني الراجح الرأي التاني جالك العقد لا يبطليبقى
+
+361
+00:31:24,590 --> 00:31:28,970
+العقد صحيح ليش؟ جالك لأن الرهن أصلا تبرع عقد من
+
+362
+00:31:28,970 --> 00:31:33,270
+عقود التبرع وفي قاعدة بتقول أصحاب القول التاني
+
+363
+00:31:33,270 --> 00:31:39,450
+بيقولوا وفي قاعدة بتقول أن يغتفروا في التبرعات ما
+
+364
+00:31:39,450 --> 00:31:44,610
+لا يغتفروا في المعاوضات شو معنى هذا الكلام؟ قال لك
+
+365
+00:31:44,610 --> 00:31:52,230
+إن عقد التبرع لا يفسد بفساد الشروط المقترنة بهعقد
+
+366
+00:31:52,230 --> 00:31:58,010
+التبرع لا يفسد بفساد الشروط المقترنة بيه فكون
+
+367
+00:31:58,010 --> 00:32:02,650
+الرهن تبرع واخترن بيه شرط فاسد مثل هذا الشرط فيبقى
+
+368
+00:32:02,650 --> 00:32:06,690
+العقد صحيح كونه تبرع لكن الراجح ان العقد باطل
+
+369
+00:32:06,690 --> 00:32:11,910
+لماذا؟ لأن هذا الشرط خلف المقصد من عقد الرهن واضح؟
+
+370
+00:32:11,910 --> 00:32:17,310
+تمام؟ نيجي للنوع الأخير من أنواع الشروط التي تقترن
+
+371
+00:32:17,310 --> 00:32:18,470
+بالرهن
+
+372
+00:32:26,620 --> 00:32:31,100
+بارك الله فيك، الآن لحظة إيش بده يشترط المرتهن، مش
+
+373
+00:32:31,100 --> 00:32:38,720
+زي الأولة، المرتهن اشترط على الراهن، قلب شرط،
+
+374
+00:32:38,720 --> 00:32:46,080
+زوائد المرهون مرهونة مع أصلهايعني مثلا أنا راهنتك
+
+375
+00:32:46,080 --> 00:32:53,720
+شجرة، راهنتك شجرة، تمام؟ فانت كمرتهان قولتيلي بشرط
+
+376
+00:32:53,720 --> 00:33:01,940
+أي ثمرتنتجه هذه الشجرة هتكون مرهونة مع أصلها
+
+377
+00:33:01,940 --> 00:33:07,300
+مرهونة مع أصلها يا ترى إيش حكم هذا الشرط قبل ما
+
+378
+00:33:07,300 --> 00:33:11,320
+نروح للعقد؟ إيش حكم هذا الشرط خلاف؟ لحظة في الشرط
+
+379
+00:33:11,320 --> 00:33:15,600
+الخامس قلنا قولا واحدا الشرط لاغن وباطل قولا واحدا
+
+380
+00:33:15,600 --> 00:33:19,380
+مافيش خلاف في الشرط كان الخلاف في العقد هنقول إيش
+
+381
+00:33:19,380 --> 00:33:24,780
+حكم الشرط خلاف؟ قولين القول الأول وهو الأظهر أن
+
+382
+00:33:24,780 --> 00:33:34,400
+الشرط باطل فاسدأن الشرط فاسد، باطل، ليش؟ جالك لأن
+
+383
+00:33:34,400 --> 00:33:40,760
+اشتراط رحم الزوائد يؤدي إلى جهالة المرهونبدي أفضل
+
+384
+00:33:40,760 --> 00:33:45,400
+على المثال اللي ذكرته، المرهون إيش كان؟ شجرة، صح؟
+
+385
+00:33:45,400 --> 00:33:50,860
+فأنا روحت إيش؟ قلتله الزوائد مرهونة، الزوائد كمان،
+
+386
+00:33:50,860 --> 00:33:54,580
+أي شيء بدأ تنتج الشجرة مرهونة، معناته المحص
+
+387
+00:33:54,580 --> 00:33:58,300
+للنتيجة هتكون مجهولة، صح ولا لأ؟ يعني المرهون
+
+388
+00:33:58,300 --> 00:34:04,860
+هيكون مجهول، وهذا يبطلالعقد فبالتالي الشرط باطل
+
+389
+00:34:04,860 --> 00:34:09,880
+الشرط فاسد تمام واضح هذا القول الأول في موضوع
+
+390
+00:34:09,880 --> 00:34:13,960
+الشرط لسه ما رح نشله العقد القول التاني جالك لأ
+
+391
+00:34:13,960 --> 00:34:18,760
+عادي جدا إذا اشترت أن تكون الزوائد مرهونة مافيش
+
+392
+00:34:18,760 --> 00:34:22,720
+مشكلة لأن مثل هذا الشرط مما يتسامح فيه الناس عادة
+
+393
+00:34:22,720 --> 00:34:28,150
+جالوليه بمعنى بدي أقولك أنه بالعادةأثمرت، ما
+
+394
+00:34:28,150 --> 00:34:34,090
+أثمرتش، التهنت الثمرة، مرتهنتش عادي، يعني حاجة زي
+
+395
+00:34:34,090 --> 00:34:38,090
+ما بنقول بنمشيها، مش كتير بلي جاف عندها، فالناس
+
+396
+00:34:38,090 --> 00:34:42,230
+بتتسامح في الشغلات هذه فروحنا ردينا عليهم، هدول
+
+397
+00:34:42,230 --> 00:34:44,670
+أصحاب القول التاني، ردينا عليهم، بنقولهم ماشي،
+
+398
+00:34:44,670 --> 00:34:48,150
+التسامح موجود وقائم وبدأ أفطر دي يا ستي أنا كراهن،
+
+399
+00:34:48,150 --> 00:34:56,450
+مش فارقة عندي، لكنقد يتأخر فكاك الرحن يعني بدي
+
+400
+00:34:56,450 --> 00:35:00,010
+أفترض المدة تلت أربع شهور لسداد الدين طب في هذه
+
+401
+00:35:00,010 --> 00:35:04,650
+المدة الثمر هيستوي كتير و لما بيستوي كتير بيتلف
+
+402
+00:35:04,650 --> 00:35:10,410
+أليس في تلفه إضاءة للمال و قبنها نبينا صلى الله
+
+403
+00:35:10,410 --> 00:35:15,640
+عليه وسلم عن إضاءة المال؟أليس في ذلك إضاءة؟ بلى في
+
+404
+00:35:15,640 --> 00:35:20,400
+إضاءة، إذا من هنا نقول حتى وإن كان الناس يتسامح في
+
+405
+00:35:20,400 --> 00:35:24,720
+مثل ذلك إلا أن هذا الشرط يعد باطلا لأنه حتى مع
+
+406
+00:35:24,720 --> 00:35:30,020
+التسامح فيه إضاءة للمال ويأبى ديننا الحنيف إضاءة
+
+407
+00:35:30,020 --> 00:35:36,260
+المال بغير أي فائدة علم؟ تمامخلصنا بس الآن ركزوا
+
+408
+00:35:36,260 --> 00:35:39,520
+عشان نقول لسه عملنا في الشرط الشرط صحيح ولا باطل
+
+409
+00:35:39,520 --> 00:35:44,660
+اتفجنا وعرفنا إيش الصح وإيش الغلط الآن شو بالنسبة
+
+410
+00:35:44,660 --> 00:35:48,700
+للعقد؟ شو بالنسبة للعقد؟ هل العقد يبطل ولا يبقى
+
+411
+00:35:48,700 --> 00:35:53,360
+صحيحا؟ طبعا إجابتي هتكون مبنية على القولين مش في
+
+412
+00:35:53,360 --> 00:35:57,020
+موضوع الشرط فيه قولين فهنقول بناء على القول الأول
+
+413
+00:35:57,020 --> 00:36:00,720
+إيش حكم العقد وبناء على القول الثاني إيش حكم العقد
+
+414
+00:36:00,720 --> 00:36:01,360
+يلا نشوف
+
+415
+00:36:07,420 --> 00:36:13,120
+هل يفسد العقد او يبقى؟ اختلفت بقهار الشرفعية على
+
+416
+00:36:13,120 --> 00:36:17,420
+قولين الأول هو الأزهر إن العقد يفسد بفساد الشهر
+
+417
+00:36:17,420 --> 00:36:23,990
+أما التاني يكون بفساد الشهربرك الله فيك، إذا لحظة
+
+418
+00:36:23,990 --> 00:36:28,710
+في أصل المسألة قلنا الشرط على الراجح فاسد، التاني
+
+419
+00:36:28,710 --> 00:36:32,570
+جالك الشرط صحيح لأنه ممن ما يتسمح فيه، حلو؟ الآن
+
+420
+00:36:32,570 --> 00:36:36,010
+بناء على الرأي الأول اللي جال الشرط فاسد، إيش حكم
+
+421
+00:36:36,010 --> 00:36:39,870
+العقد؟ قولان، بناء على القول الأول إيش حكم العقد؟
+
+422
+00:36:39,870 --> 00:36:45,710
+قولان، الأظهر منهما أن العقد فاسد لفساد الشرطالقول
+
+423
+00:36:45,710 --> 00:36:50,110
+الثاني جلك العقد صحيح يعني يفسد الشرط و يبقى العقد
+
+424
+00:36:50,110 --> 00:36:54,050
+ايش؟ صحيحا هذا كله بناء على القول القائل ان الشرط
+
+425
+00:36:54,050 --> 00:36:57,930
+فاسد طب بناء على القول القائل ان الشرط صحيح
+
+426
+00:36:57,930 --> 00:37:02,710
+بالتأكيد العقد صحيح صح ولا لأ؟ لأنه أصلا جلك العقد
+
+427
+00:37:02,710 --> 00:37:08,780
+صحيح ففيش مجال نبحث في بطلان العقد صح ولا صح؟أكيد
+
+428
+00:37:08,780 --> 00:37:14,960
+صح هذا ما يتعلق بحديثنا عن أول ركن من أركان الرهن
+
+429
+00:37:14,960 --> 00:37:18,760
+اللي هو الصيغة فقولنا إن الصيغة لابد من توفر
+
+430
+00:37:18,760 --> 00:37:24,400
+شروطها الثلاث بالإضافة إلى حكم ما إذا اقترن بها أي
+
+431
+00:37:24,400 --> 00:37:28,320
+شرط هل يؤثر على العقد أم لا فتحدثنا عن ستة أنواع
+
+432
+00:37:28,320 --> 00:37:32,540
+من هذه الشروط بعضها يؤثر على عقد الرهن وبعضها لا
+
+433
+00:37:32,540 --> 00:37:38,680
+يؤثرالمحاضرة القادمة بإذن الله سنقمل حديثنا في
+
+434
+00:37:38,680 --> 00:37:44,520
+أركان عقد الرهن وسنتحدث في محاضرتنا القادمة حول
+
+435
+00:37:44,520 --> 00:37:50,500
+الرقم الثاني اللي هو العاقدين أقول قولي هذا
+
+436
+00:37:50,500 --> 00:37:54,080
+وأستغفر الله لي ولكم وصل اللهم وسلم وبرك على سيدنا
+
+437
+00:37:54,080 --> 00:37:57,520
+محمد والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..36cbd778ed474f499808d91ddcf26d551d5c3aa9
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/t03VoOEjmEc_raw.json
@@ -0,0 +1 @@
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"seek": 61878, "start": 591.84, "end": 618.78, "text": "لحظي قبل ما اجيب مثال و اقول ايش حكم مثل هذا الشرط لما بنحكي شروط من مقتضى العقد باختصار ان سواء اشترتها او لم اشترتها هيك هيك تحصل حاصل موجودة يعني باشتراطي او بعدم اشتراطي هتجيب مثال هتصير مسألة سهلة الان ان تضمنت سيغة الرهن شرط من مقتضى عقد الرهن فان هذا الشرط صحيح", "tokens": [1211, 5016, 19913, 1829, 12174, 36150, 19446, 1975, 7435, 1829, 3555, 50113, 6027, 4032, 1975, 39648, 1975, 1829, 8592, 11331, 24793, 50113, 1211, 23758, 25124, 2288, 9566, 5296, 15042, 44945, 5016, 4117, 1829, 13412, 32887, 9566, 9154, 3714, 38149, 11242, 7578, 18863, 28543, 4724, 47283, 2655, 9381, 9640, 16472, 8608, 2407, 16606, 1975, 8592, 2655, 43500, 11296, 1975, 2407, 32767, 1975, 8592, 2655, 43500, 11296, 39896, 4117, 39896, 4117, 6055, 5016, 36520, 11331, 33546, 1211, 3714, 29245, 23328, 3660, 37495, 22653, 4724, 33599, 2655, 2288, 41193, 1829, 1975, 2407, 4724, 22488, 2304, 1975, 8592, 2655, 2288, 41193, 1829, 8032, 2655, 7435, 1829, 3555, 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أن نشرحه نجد مثال ذلك أن يشترط المرتهن على الراهن أن يتقدم بالانتفاع بالعين المرهون عند تزاحم الغرماء على الراهن", "tokens": [2407, 10721, 1829, 11242, 14111, 995, 18863, 28543, 7251, 3555, 4587, 7578, 20328, 5016, 1829, 5016, 14111, 995, 8717, 7435, 1829, 3555, 50113, 6027, 4032, 1863, 8592, 38688, 34051, 8717, 11242, 25513, 9673, 12984, 6027, 39182, 14739, 8717, 46309, 5016, 3224, 8717, 7435, 3215, 50113, 6027, 29910, 23275, 14739, 7251, 8592, 2655, 2288, 9566, 9673, 43500, 3224, 1863, 15844, 34892, 40294, 1863, 14739, 7251, 2655, 28543, 2304, 20666, 7649, 2655, 5172, 45761, 20666, 3615, 9957, 9673, 2288, 3224, 11536, 43242, 6055, 11622, 39319, 2304, 6024, 118, 2288, 2304, 16606, 15844, 34892, 40294, 1863], "avg_logprob": -0.15009973832267395, "compression_ratio": 1.8579881656804733, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 620.31, "end": 621.07, "word": "وأيضًا", "probability": 0.7422281901041666}, {"start": 621.07, "end": 621.51, "word": " العقد", "probability": 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{"start": 627.57, "end": 628.01, "word": " مثال", "probability": 0.7763671875}, {"start": 628.01, "end": 628.65, "word": " ذلك", "probability": 0.90771484375}, {"start": 628.65, "end": 629.25, "word": " أن", "probability": 0.71435546875}, {"start": 629.25, "end": 629.85, "word": " يشترط", "probability": 0.89443359375}, {"start": 629.85, "end": 630.69, "word": " المرتهن", "probability": 0.953369140625}, {"start": 630.69, "end": 631.01, "word": " على", "probability": 0.955078125}, {"start": 631.01, "end": 631.71, "word": " الراهن", "probability": 0.88818359375}, {"start": 631.71, "end": 632.21, "word": " أن", "probability": 0.90869140625}, {"start": 632.21, "end": 633.23, "word": " يتقدم", "probability": 0.9400634765625}, {"start": 633.23, "end": 634.19, "word": " بالانتفاع", "probability": 0.91513671875}, {"start": 634.19, "end": 634.53, "word": " بالعين", "probability": 0.9498697916666666}, {"start": 634.53, "end": 634.93, "word": " المرهون", "probability": 0.9385986328125}, {"start": 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رقم واحد في كل هدول الناس باخد حجي كاملا وما تبقى أروح أتصرف و أجسم نسبة و تناسب فطبيعي إن أنا لازم أتقدم على كل هدول طبيعي بدون شرط أصلا", "tokens": [5172, 2304, 3615, 1863, 7578, 28242, 10943, 1829, 36145, 41850, 1975, 43500, 3224, 29399, 8608, 1829, 9640, 2655, 4117, 35186, 3714, 35571, 3215, 36145, 3224, 11933, 20292, 11331, 4587, 16247, 12610, 2407, 10632, 8978, 38637, 27842, 21136, 1829, 9640, 3660, 13412, 2407, 19446, 25961, 8978, 3224, 8717, 32277, 47525, 11296, 11331, 7435, 37746, 9154, 4117, 41850, 12602, 4587, 2304, 36764, 24401, 8978, 28242, 8032, 3215, 12610, 2423, 8315, 3794, 4724, 47283, 3215, 11331, 7435, 1829, 9122, 10943, 15040, 4032, 15042, 6055, 3555, 4587, 7578, 5551, 32887, 5016, 5551, 2655, 9381, 28480, 4032, 5551, 7435, 38251, 8717, 35457, 3660, 4032, 6055, 8315, 35457, 6156, 9566, 21292, 3615, 1829, 36145, 41850, 5296, 31377, 2304, 5551, 2655, 28543, 2304, 15844, 28242, 8032, 3215, 12610, 23032, 21292, 3615, 1829, 47525, 11536, 13412, 2288, 9566, 5551, 9381, 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{"start": 875.82, "end": 876.04, "word": " على", "probability": 0.9658203125}, {"start": 876.04, "end": 876.46, "word": " كل", "probability": 0.98779296875}, {"start": 876.46, "end": 876.92, "word": " هدول", "probability": 0.9754231770833334}, {"start": 876.92, "end": 877.64, "word": " طبيعي", "probability": 0.8963623046875}, {"start": 877.64, "end": 877.92, "word": " بدون", "probability": 0.979248046875}, {"start": 877.92, "end": 878.28, "word": " شرط", "probability": 0.9501953125}, {"start": 878.28, "end": 878.7, "word": " أصلا", "probability": 0.9230143229166666}], "temperature": 1.0}, {"id": 39, "seek": 90009, "start": 879.57, "end": 900.09, "text": "بدون شرط لأن الرهن إيش معناته؟ إيش معناته؟ إني أستوثق حقي صح ولا لأ؟ فإذا بدي أفترض ماليش حق أولوية هنا أصبح أشقنت الرهن، مالوش قيمة صح ولا لأ؟ فإذا سواء اشترطت أو لم أشترط هيك هيك أنا المتقدم على الغرماء الآخرين", "tokens": [3555, 3215, 11536, 13412, 2288, 9566, 5296, 33456, 34892, 3224, 1863, 11933, 1829, 8592, 20449, 8315, 47395, 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فمثله", "probability": 0.9427490234375}, {"start": 1549.8, "end": 1551.0, "word": " يبطل", "probability": 0.9349365234375}, {"start": 1551.0, "end": 1551.72, "word": " العقد", "probability": 0.986572265625}, {"start": 1551.72, "end": 1552.94, "word": " برمته", "probability": 0.9661865234375}, {"start": 1552.94, "end": 1554.58, "word": " تمام؟", "probability": 0.7687174479166666}, {"start": 1554.58, "end": 1555.66, "word": " واضح؟", "probability": 0.9521484375}, {"start": 1555.66, "end": 1555.94, "word": " هذا", "probability": 0.537109375}, {"start": 1555.94, "end": 1556.5, "word": " بالنسبة", "probability": 0.969482421875}, {"start": 1556.5, "end": 1557.46, "word": " للنوع", "probability": 0.8260091145833334}, {"start": 1557.46, "end": 1558.02, "word": " الرابع", "probability": 0.9833984375}, {"start": 1558.02, "end": 1558.24, "word": " من", "probability": 0.9873046875}, {"start": 1558.24, "end": 1558.6, "word": " أنواع", "probability": 0.9462890625}, {"start": 1558.6, "end": 1559.06, "word": " الشروط", "probability": 0.9661458333333334}, {"start": 1559.06, "end": 1559.56, "word": " التي", "probability": 0.9404296875}, {"start": 1559.56, "end": 1560.28, "word": " قد", "probability": 0.986572265625}, {"start": 1560.28, "end": 1561.02, "word": " تقترن", "probability": 0.98046875}, {"start": 1561.02, "end": 1561.58, "word": " بعقد", "probability": 0.895263671875}, {"start": 1561.58, "end": 1562.4, "word": " الرهن", "probability": 0.9641927083333334}], "temperature": 1.0}, {"id": 69, "seek": 158747, "start": 1563.97, "end": 1587.47, "text": "واضح اظن اه تمام نجلى النوع الخامس يلا النوع الخامس فضل", "tokens": [2407, 46958, 5016, 1975, 19913, 1863, 1975, 3224, 46811, 10943, 8717, 7435, 23942, 28239, 45367, 33962, 10943, 3794, 7251, 15040, 28239, 45367, 33962, 10943, 3794, 6156, 11242, 1211], "avg_logprob": -0.23774245278588657, "compression_ratio": 1.408450704225352, "no_speech_prob": 0.0, "words": [{"start": 1563.97, "end": 1564.51, "word": "واضح", "probability": 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diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/taNr43FZUkI_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/taNr43FZUkI_raw.json
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@@ -0,0 +1 @@
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"العيب القديم إلا بإحداث عيب جديد أو إذا أمكن استعلام العيب القديم دون", "tokens": [6027, 3615, 1829, 3555, 25062, 16254, 2304, 11933, 15040, 4724, 28814, 24401, 5718, 104, 6225, 1829, 3555, 10874, 16254, 3215, 34051, 11933, 15730, 5551, 43020, 44713, 30241, 10943, 18863, 1829, 3555, 25062, 16254, 2304, 11778, 11536], "avg_logprob": -0.11201435488623541, "compression_ratio": 1.4482758620689655, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1048.1399999999999, "end": 1049.54, "word": "العيب", "probability": 0.978515625}, {"start": 1049.54, "end": 1050.94, "word": " القديم", "probability": 0.9676106770833334}, {"start": 1050.94, "end": 1053.88, "word": " إلا", "probability": 0.885498046875}, {"start": 1053.88, "end": 1054.78, "word": " بإحداث", "probability": 0.9666015625}, {"start": 1054.78, "end": 1058.8, "word": " عيب", "probability": 0.86474609375}, {"start": 1058.8, "end": 1062.7, "word": " جديد", "probability": 0.994140625}, {"start": 1062.7, "end": 1063.16, "word": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/txDyDU5RFjs_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/txDyDU5RFjs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..473b39c3145afd95f16531f6a2d9e4f9bbce6fee
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/txDyDU5RFjs_postprocess.srt
@@ -0,0 +1,700 @@
+1
+00:00:05,110 --> 00:00:07,910
+أعوذ بالله السماء العليه من الشيطان الرجيم بسم
+
+2
+00:00:07,910 --> 00:00:11,230
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,230 --> 00:00:14,730
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,730 --> 00:00:18,210
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,210 --> 00:00:21,650
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,650 --> 00:00:26,580
+وبركاته كيف حالكوا طيبات ان شاء الله؟تحضرنا جيد ان
+
+7
+00:00:26,580 --> 00:00:31,700
+شاء الله طيب عظيم اذا لازلنا نتحدث حول مقدمة عامة
+
+8
+00:00:31,700 --> 00:00:36,440
+في الحديث عن العقود اجمالا كنا قد تحدثنا المحاضرة
+
+9
+00:00:36,440 --> 00:00:41,040
+السابقة حول مفهوم العقد بمعناه العام وكذا بمعناه
+
+10
+00:00:41,040 --> 00:00:46,260
+الخاص ثم تحدثنا عن أركانه اليوم بإذن الله سنتحدث
+
+11
+00:00:46,260 --> 00:00:52,260
+عن تقسيماته ونقول ان اي عقد من العقود بغض النظر عن
+
+12
+00:00:52,260 --> 00:00:59,520
+اسمهينقسم بعدة اعتبارات فينقسم باعتبار الصحة إلى
+
+13
+00:00:59,520 --> 00:01:04,220
+عقد صحيح وعقد غير صحيح
+
+14
+00:01:05,950 --> 00:01:12,730
+فالعقد غير الصحيح أيضا اختلف فيه العلماء الجمهور
+
+15
+00:01:12,730 --> 00:01:18,430
+يعتبرون العقد غير الصحيح دائما باطل بينما الحنفية
+
+16
+00:01:18,430 --> 00:01:25,470
+فرقوا في العقد غير الصحيح إلى عقد فاسد وعقد باطل
+
+17
+00:01:25,470 --> 00:01:29,810
+فخلونا نشوف إيش المقصود من هذه العقود قبل التقسيمة
+
+18
+00:01:29,810 --> 00:01:35,320
+الثانيةفلحظي معايا حينما يتحدث عن تقسيم العقد
+
+19
+00:01:35,320 --> 00:01:40,380
+باعتبار صحته نقول هناك عقد صحيح لحظي لما بقول عقد
+
+20
+00:01:40,380 --> 00:01:45,840
+صحيح يعني هو ذلك العقد الذي استوفى كل أركانه شروطه
+
+21
+00:01:45,840 --> 00:01:48,860
+الأركان اللى اتحدثنا عنها قبل قليل مع شروطها
+
+22
+00:01:48,860 --> 00:01:54,470
+مستوفى أو اللى اتحدثنا عنها المحاضرة السابقةحدثنا
+
+23
+00:01:54,470 --> 00:01:59,390
+أن أي عقد له ثلاثة أركان صيغة عقدا معقود عليه
+
+24
+00:01:59,390 --> 00:02:05,710
+وأيضا شروط لكل ركن من هذه الأركان فإذا ما استوفاه
+
+25
+00:02:05,710 --> 00:02:09,690
+هذا العقد كان عقد صحيح وحينما أقول عقد صحيح إذا
+
+26
+00:02:09,690 --> 00:02:15,690
+تترتب عليه آثاره فورا عقادهبمجرد انعقاده تترتب
+
+27
+00:02:15,690 --> 00:02:20,110
+عليه أثاره وهذه الأثار سنتحدث عنها تباعا عند
+
+28
+00:02:20,110 --> 00:02:26,090
+حديثنا عن العقود بشكل أو بشيء من التفصيل أما
+
+29
+00:02:26,090 --> 00:02:30,690
+بالنسبة للعقد غير الصحيح جمهور العلماء دائما دائما
+
+30
+00:02:30,690 --> 00:02:34,510
+عندهم العقد غير الصحيح هو الباطل فلم يفرقوا بين
+
+31
+00:02:34,510 --> 00:02:38,170
+فاسد وباطل وبالتالي سواء قلنا فاسد أو باطل مافي
+
+32
+00:02:38,170 --> 00:02:43,540
+فرق بالنسبة لمين لجمهور العلماءفقالوا إن العقد غير
+
+33
+00:02:43,540 --> 00:02:48,780
+الصحيح هو ذلك العقد الذي حدث فيه خلل إما في أركانه
+
+34
+00:02:48,780 --> 00:02:53,300
+أو في شروطه صار في عندي أي خلل في الأركان أو في
+
+35
+00:02:53,300 --> 00:02:57,620
+الشروط هذا العقد يعد باطلا زي ما قلنا مثلا في
+
+36
+00:02:57,620 --> 00:03:01,760
+المحاضرة السابقة بيع السمك في الماءيعتبر باطل ولا
+
+37
+00:03:01,760 --> 00:03:04,740
+لا؟ ان بلا باطل، ليش؟ لأنه في خلال في الشروط، صح
+
+38
+00:03:04,740 --> 00:03:08,840
+ولا لا؟ بيق الطير في الهواء أيضا يعد باطلا، بيق
+
+39
+00:03:08,840 --> 00:03:12,460
+المجنون يعد باطل، ليش؟ لأن المجنون لا أهلية له،
+
+40
+00:03:12,460 --> 00:03:16,280
+ونحن نقول ده الأهلية شرط في العاقد، و هكذا، علم؟
+
+41
+00:03:16,280 --> 00:03:22,880
+تمامأما الحنفية ففرقوا بين الفاسد والباطل فقالوا
+
+42
+00:03:22,880 --> 00:03:26,740
+العقد غير الصحيح مش دائما باطل قد يكون فاسد وقد
+
+43
+00:03:26,740 --> 00:03:31,480
+يكون باطل فأما الباطل هو نفس مقال الجمهور أنه في
+
+44
+00:03:31,480 --> 00:03:35,380
+خلل إما في الأركان أو في الشروطفي خلل إما في
+
+45
+00:03:35,380 --> 00:03:38,880
+الأركان أو في الشروط هذا يعد باطلا عند الحنافية
+
+46
+00:03:38,880 --> 00:03:43,120
+أما الفاسد عندهم فهو أنه مافي خلل في الأركان و
+
+47
+00:03:43,120 --> 00:03:49,160
+الشروط لكن في خلل خارج عن ماهية العقل مثلا جالك
+
+48
+00:03:49,160 --> 00:03:52,760
+أنه أنا أروح أشتري شغلة بتسوأ عشرة شكل أشتريها
+
+49
+00:03:52,760 --> 00:04:00,920
+بميةغبن فاحش وأكتشف في هذا العقد فاسد إيش حكمه جلك
+
+50
+00:04:00,920 --> 00:04:06,460
+إذا البيع رجالي لزيادة انقلب صحيحا وإلا أصبح باطلة
+
+51
+00:04:06,460 --> 00:04:11,180
+علم هذا بالنسبة للفاسد فلذلك الحنافية بيقولوا أن
+
+52
+00:04:11,180 --> 00:04:16,300
+الباطل هو ما لم يشرع لا بأصله ولا بوصفه أما الفاسد
+
+53
+00:04:16,300 --> 00:04:21,530
+ما شرع بأصله دون وصفه تمام؟هذا بالنسبة للتقسيمة
+
+54
+00:04:21,530 --> 00:04:25,770
+الأولى اللى هي باعتبار صحة العقد من عدمه أيضا
+
+55
+00:04:25,770 --> 00:04:30,850
+ينقسم العقد باعتبار آخر وهو باعتبار النفاذ وعدم
+
+56
+00:04:30,850 --> 00:04:37,770
+النفاذ إلى قسمين عقد نافذ وعقد غير نافذ اللى
+
+57
+00:04:37,770 --> 00:04:44,750
+بنسميه موقوفموقوف فالعقد النافذ هو العقد الذي يصدر
+
+58
+00:04:44,750 --> 00:04:49,850
+من ذي الأهلية والولاية صدر من إنسان لديه أهلية
+
+59
+00:04:49,850 --> 00:04:55,910
+ولديه ولاية وبالتالي بمجرد صدوره ينفذ بمعنى لا
+
+60
+00:04:55,910 --> 00:05:02,080
+يتوقف على إجازة الغيرلا يتوقف يعني انا لما بدي
+
+61
+00:05:02,080 --> 00:05:07,020
+ابيع هذا الجوال وانت اشتريتي منه .. مني فمش لازم
+
+62
+00:05:07,020 --> 00:05:11,320
+حدا ييجي يقولنا okay ماشي بيعكم صحيح خلاص تلقائي
+
+63
+00:05:11,320 --> 00:05:16,720
+يصبحوا نافذة شو يعني؟ يعني تترتب عليه آثاره أما
+
+64
+00:05:16,720 --> 00:05:26,200
+غير النافذ هو العقد الذي يصدر منشخص ليس لديه ولاية
+
+65
+00:05:26,200 --> 00:05:30,720
+مثلا، كالفضولي، كالفضولي، من هو الفضولي؟ قالك
+
+66
+00:05:30,720 --> 00:05:37,660
+الفضولي هو الذي يتصرف في مال غيره دون إذن منه،
+
+67
+00:05:37,660 --> 00:05:43,140
+بنقول عنه تصرف فضولي، شو يعني؟ يعني هذا التصرف
+
+68
+00:05:43,140 --> 00:05:49,610
+الذي صدر منه، لا ينفذ إلا بإجازة الغيرفإن أجازه
+
+69
+00:05:49,610 --> 00:05:54,810
+وليه أصبح نافذا وإلا إيش؟ لا ينفذ عشان هيك سمينا
+
+70
+00:05:54,810 --> 00:05:59,650
+موقوف موقوف على إجازة الغير بخلاف النافذ الذي لا
+
+71
+00:05:59,650 --> 00:06:04,610
+يتوقف على إجازة الغير علم؟ أما بالنسبة للتقسيمة
+
+72
+00:06:04,610 --> 00:06:11,150
+الثالثة عندي بنقول من حيث اللزوم لدينا عقد لازم
+
+73
+00:06:11,150 --> 00:06:21,260
+وعقد غير لازمالعقد اللازم ينقسم لقسمين عندي عقد
+
+74
+00:06:21,260 --> 00:06:29,080
+لازم لا يقبل الفسخ بالإقالة وعقد لازم يقبل الفسخ
+
+75
+00:06:29,080 --> 00:06:38,560
+بالإقالة العقد اللازم الذي لا يقبل الفسخ بالإقالة
+
+76
+00:06:39,720 --> 00:06:47,520
+مثاله فقط عقد الزواج فعقد الزواج يا جماعة عقد لازم
+
+77
+00:06:47,520 --> 00:06:52,140
+ولا يمكن فسخه بالإقالة بالإقالة يعني اتفاق الطرفين
+
+78
+00:06:52,140 --> 00:06:56,940
+على إزالة العقد إقالة هو رفع وإزالة العقد بالتراضي
+
+79
+00:06:56,940 --> 00:07:02,880
+هي الإقالة فالآن عقد النكاح لازملكن لا يقبل الفسخ
+
+80
+00:07:02,880 --> 00:07:10,020
+بالإقالة بمعنى متى ما تم العقد بين الزوجين ما
+
+81
+00:07:10,020 --> 00:07:16,320
+بيصير لأحدهما أن يتراجع ما بيصير الزوجة بعد أن عقد
+
+82
+00:07:16,320 --> 00:07:20,780
+قيرانها بمصطلح العرف اليوم عقد قيران عقد قيرانها
+
+83
+00:07:20,780 --> 00:07:25,980
+ما بيصير تقول خلاص بطلت اللعب، بدي أروح عند ماما،
+
+84
+00:07:25,980 --> 00:07:30,500
+لأ يا ماماتأبيدة هذه خلاص تأبيدة على طول فنقولك ما
+
+85
+00:07:30,500 --> 00:07:35,400
+هو فيه طلاق فيه كذا فيه كذا لكن الفسخ معناته أنه
+
+86
+00:07:35,400 --> 00:07:41,600
+يعود بالعقد إلى ما كان عليه الحال قبل طب هي الزوجة
+
+87
+00:07:41,600 --> 00:07:47,370
+التي طلقت حتى قبل الدخولهل بترجع تماما مثلها مثل
+
+88
+00:07:47,370 --> 00:07:51,610
+أي واحدة لم يُعقد عليها؟ بالتأكيد لأ، في حقوق، في
+
+89
+00:07:51,610 --> 00:07:56,030
+التزامات، في أشياء كثيرة بتتغير، صح ولا لأ؟ فلذلك،
+
+90
+00:07:56,030 --> 00:07:59,450
+فش يفسخان بالإقالة، لأنه نفسخ بالإقالة، معناته
+
+91
+00:07:59,450 --> 00:08:03,350
+بدنا نرجع مثل ما كنا تماماهن لا فيش رجوع متى
+
+92
+00:08:03,350 --> 00:08:07,750
+المكان تماما، حلو؟ عشان كده عقد الزواج هو العقد
+
+93
+00:08:07,750 --> 00:08:13,170
+الوحيد الذي له مقدمات عشان كده الشريعة أولدته من
+
+94
+00:08:13,170 --> 00:08:17,730
+الأهمية ما لم توليها في العقد الأخرى جعلت له خطبة
+
+95
+00:08:17,730 --> 00:08:22,130
+و و إلى غير ذلك على أساس الذي يقدم على هذا العقد
+
+96
+00:08:22,130 --> 00:08:26,210
+يكون عارف هو وين رايحلكن في البيع انا ممكن اشتري
+
+97
+00:08:26,210 --> 00:08:30,170
+حاجة واندم، okay وارد، ليش؟ لأنه مابدوش مقدمات ولا
+
+98
+00:08:30,170 --> 00:08:33,430
+شيء في الزواج؟ لأ انت بدك تكون لما بدك تقدم على
+
+99
+00:08:33,430 --> 00:08:39,320
+هيك خطوة انفكر بدل المرة ميةعلم؟ تمام عشان هيك
+
+100
+00:08:39,320 --> 00:08:42,840
+يعني في بنات هبل يا جماعة خلاص عندها الزواج بدلة
+
+101
+00:08:42,840 --> 00:08:48,340
+بيضة لأ يا ماما أه موجود للأثر موجود فلأ الزواج مش
+
+102
+00:08:48,340 --> 00:08:52,200
+هيك أبدا مسئولية كبيرة مش بدلة بيضة البدلة البيضة
+
+103
+00:08:52,200 --> 00:08:58,370
+ساعتين تلاتة بخلص مفعولة تمام؟ طيبلازم لا يقبل
+
+104
+00:08:58,370 --> 00:09:03,810
+الفسخ بالإقالة في عندي لازم يقبل الفسخ بالإقالة
+
+105
+00:09:03,810 --> 00:09:10,210
+كعقد البيع مثلا عقد البيع الأصل أنه لازم شو يعني؟
+
+106
+00:09:10,210 --> 00:09:16,230
+يعني ممنوع نتراجعممنوع ان اتراجع الا بيرضى الطرفين
+
+107
+00:09:16,230 --> 00:09:20,050
+الا بيرضى الطرفين يعني انا اشتريت منك شغل و مافي
+
+108
+00:09:20,050 --> 00:09:25,050
+خيارات ولا اي شي بجوز ارجعها غصب عنك لأ اذا رضيتي
+
+109
+00:09:25,050 --> 00:09:30,060
+مرضتش خلاص انا اللي بتحمل المسئوليةلكن بالتراضي
+
+110
+00:09:30,060 --> 00:09:35,240
+بنقدر نتراجع فاش أي مشكلة هذا بنقول عمه لازم لكن
+
+111
+00:09:35,240 --> 00:09:39,700
+يقبل الفسخ بالإقالة لازم يعني فاش مجال للتراجع إلا
+
+112
+00:09:39,700 --> 00:09:45,120
+بالتراضي إلا برضى الطرف الآخر حلو العقد غير اللازم
+
+113
+00:09:45,120 --> 00:09:49,380
+كمان قسمين في عندي غير لازم من كلا الطرفين من
+
+114
+00:09:49,380 --> 00:09:52,520
+الإتنين وفي عندي غير لازم من الطرف ولمّا بقول غير
+
+115
+00:09:52,520 --> 00:09:57,790
+لازم من الطرفيعني لازم من الطرف الآخر غير لازم من
+
+116
+00:09:57,790 --> 00:10:03,790
+كلا الطرفين زي مثلا الوكالة الوكالة عقد غير لازم
+
+117
+00:10:03,790 --> 00:10:09,690
+من كلا الطرفين عادي جدا انا اواطلك تبيعي جواليو
+
+118
+00:10:09,690 --> 00:10:13,590
+أتراجع أنا كموكل و عادي أنتي تتراجعي كوكيل مافي
+
+119
+00:10:13,590 --> 00:10:19,350
+مشكلة في العارية الإعارة عادي جدا أعيرك كتابي
+
+120
+00:10:19,350 --> 00:10:24,010
+تدرسي منه و أرجع بعد ساعة أقولك بدي عندي امتحان
+
+121
+00:10:24,010 --> 00:10:29,530
+عادي جدا أنتي تردليه و هكذا فبنقول عنه عقد غير
+
+122
+00:10:29,530 --> 00:10:36,130
+لازم يحق لكلا طرفين فاسخدون رضا الطرف الآخر حلو؟
+
+123
+00:10:36,450 --> 00:10:42,390
+لكن في عندي عقد غير لازم بس من جهة واحدة يعني في
+
+124
+00:10:42,390 --> 00:10:48,990
+حق الآخر لازم زي عقد الرهن الرهن في حق المرتهن غير
+
+125
+00:10:48,990 --> 00:10:53,770
+لازم في حق المرتهن .. المرتهن عادي أنا أخد جوالك
+
+126
+00:10:53,770 --> 00:10:58,130
+رهن بالدنيا اللي إيه لي عندك كمرتهن وخبيته عندي
+
+127
+00:10:59,170 --> 00:11:03,670
+عادي جدا بعد يومين اقوله انا خلاص و بداخلي حقي عند
+
+128
+00:11:03,670 --> 00:11:09,070
+الله و خلاص و مابديش وثيقة بنفع؟ اه بنفع لكن
+
+129
+00:11:09,070 --> 00:11:13,270
+الراهن متى ما سلمني جواله مش من حجبه يرجع الا اذا
+
+130
+00:11:13,270 --> 00:11:17,110
+انا راضي، عالم؟ تمام هات بالنسبالي التقسيمة
+
+131
+00:11:17,110 --> 00:11:23,660
+الثالثة نيجي للتقسيمة الرابعة و بيها نختموهي إن من
+
+132
+00:11:23,660 --> 00:11:28,820
+حيث التنجيز والإضافة والتعليق ينقسم العقد لتلت
+
+133
+00:11:28,820 --> 00:11:35,120
+أقسام عقد ناجز أو منجز بنسميه وعقد مضاف إلى
+
+134
+00:11:35,120 --> 00:11:41,200
+المستقبل وعقد معلق على شرطلحظة بدي أرجع أقول أنا
+
+135
+00:11:41,200 --> 00:11:46,220
+هنا أتحدث عن العقود إجمالا لأن مثلا في عقد البيع
+
+136
+00:11:46,220 --> 00:11:49,500
+ممنوع يكون فيه إضافة و ممنوع يكون فيه تعليق عسى
+
+137
+00:11:49,500 --> 00:11:53,160
+كده لما أجيب هجيت أمثلة ما تقوليلي قدام حينما
+
+138
+00:11:53,160 --> 00:11:57,140
+أتحدث عن البيع بإنه طب أنت حكيت إشي تاني، لأ هان
+
+139
+00:11:57,140 --> 00:12:02,320
+أتحدث عن العقود إجمالاطبعا لكن مثلا العقود الأخرى
+
+140
+00:12:02,320 --> 00:12:06,020
+البيع كذا إلها أحكامها الخاصة بيها وبالتالي ممكن
+
+141
+00:12:06,020 --> 00:12:09,580
+نلاقي في عندي عقد ناجز ممكن نلاقي عقد مضاف إلى
+
+142
+00:12:09,580 --> 00:12:14,300
+المستقبل وفي عندي عقد معلق على شرط يعني مثلا
+
+143
+00:12:14,300 --> 00:12:18,080
+الوصية مضافة إلى المستقبل صح ولا لا لأن الوصية
+
+144
+00:12:18,080 --> 00:12:23,160
+كعقد متوقف على موتي صح ولا لا هي الوصية على موتي
+
+145
+00:12:23,160 --> 00:12:27,220
+فبديصير نفاذ العقد بعد الموت إذا مضاف ولا مش مضاف
+
+146
+00:12:27,220 --> 00:12:33,790
+بلا مضافكمان أجي مثلا في موضوع الإيجار أعلق
+
+147
+00:12:33,790 --> 00:12:38,490
+الإيجار على شرط بنفع؟ أه بنفع عادي جدا أجي أقولك
+
+148
+00:12:38,490 --> 00:12:44,290
+مثلا راح أجرك بيتي إذا إجا شهر كذا كذا مثلا بنفع
+
+149
+00:12:44,290 --> 00:12:51,650
+برضه مافي مشكلةلكن في عندي عقد ناجز انه بيعتكي هذا
+
+150
+00:12:51,650 --> 00:12:55,950
+القلم بعشرة شواكل وانت قبلت بدون لا شرط ولا تعليق
+
+151
+00:12:55,950 --> 00:13:00,470
+ولا تأجيل ولا اي شي بنفع؟ اه طبعا بنفع فلذلك نقول
+
+152
+00:13:00,470 --> 00:13:05,530
+في عندي عقد ناجز او منجز عندي عقد معلق على شرط
+
+153
+00:13:05,530 --> 00:13:09,430
+وعندي عقد مضاف إلى المستقبل بالنسبة لحكم كل عقد من
+
+154
+00:13:09,430 --> 00:13:14,610
+هذه العقودإن العقد الناجز أو المنجز تترتب عليه
+
+155
+00:13:14,610 --> 00:13:22,510
+آثاره بمجرد انعقاده ليش؟ بمعنى أنه ينعقد في الحال
+
+156
+00:13:22,510 --> 00:13:28,230
+وفورا الانعقاد تترتب عليه آثاره بمعنى لا يتوقف على
+
+157
+00:13:28,230 --> 00:13:35,370
+شرط أو على أجل مباشرة إيش؟ يعد هذا العقد منعقدا
+
+158
+00:13:36,260 --> 00:13:41,640
+عشان كده سمناه ناجز، تنجيز من اسمه، يعني حالا أما
+
+159
+00:13:41,640 --> 00:13:46,660
+بالنسبة للعقد المضعف إلى المستقبل فهذا العقد لا
+
+160
+00:13:46,660 --> 00:13:53,660
+بترتب عليه آثاره ولا ينعقد إلا بمجيئ الزمنإلا
+
+161
+00:13:53,660 --> 00:13:58,740
+بمجيئ الزمن قبل مجيئ الزمن كأنه مش موجود نفس الأمر
+
+162
+00:13:58,740 --> 00:14:03,820
+يقال بالنسبة للعقد المعلق على شرط فإن هذا العقد لا
+
+163
+00:14:03,820 --> 00:14:09,980
+تترتب عليه آثاره إلا بتحقق الشرط عشان كده يجب أن
+
+164
+00:14:09,980 --> 00:14:16,400
+يكون الشرط ممكن الوقوع يعني ما بتصير أنا أجي أقولك
+
+165
+00:14:16,400 --> 00:14:23,170
+بدي أجرك سيارتي إذا طلعت شعرة من هناوالله ما هي
+
+166
+00:14:23,170 --> 00:14:29,550
+طالع، صح ولا لأ؟ صح ولا لأ؟ والله أنا مثلا بدي
+
+167
+00:14:29,550 --> 00:14:39,640
+أجرك سيارتي إذا مثلا .. إذا إيش؟إذا إجى أبويا
+
+168
+00:14:39,640 --> 00:14:42,600
+والله أبويا ما هو جاي احنا اللي هنروح عنده مثلا صح
+
+169
+00:14:42,600 --> 00:14:48,180
+ولا لأ؟ رحمة الله عليه وصلت الفكرة تمام؟ حلو هذا
+
+170
+00:14:48,180 --> 00:14:55,690
+بالنسبة لحديثنا عن أقسام العقودالمحاضرة القادمة
+
+171
+00:14:55,690 --> 00:15:01,630
+بإذن الله سنتحدث حول مصطلحات هامة لابد من دراستها
+
+172
+00:15:01,630 --> 00:15:06,370
+لمعرفات ودراسة فقه المعاملات إلى هنا نكون قد
+
+173
+00:15:06,370 --> 00:15:10,410
+انتهينا من موضوع محاضرتنا لهذا اليوم أقول قول هذا
+
+174
+00:15:10,410 --> 00:15:14,170
+وأستغفر الله لي ولكم وصل اللهم وسلم وبارك على
+
+175
+00:15:14,170 --> 00:15:18,230
+سيدنا محمد والسلام عليكم ورحمة الله تعالى
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/txDyDU5RFjs_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/txDyDU5RFjs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..473b39c3145afd95f16531f6a2d9e4f9bbce6fee
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/txDyDU5RFjs_raw.srt
@@ -0,0 +1,700 @@
+1
+00:00:05,110 --> 00:00:07,910
+أعوذ بالله السماء العليه من الشيطان الرجيم بسم
+
+2
+00:00:07,910 --> 00:00:11,230
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,230 --> 00:00:14,730
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:14,730 --> 00:00:18,210
+عبدالله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,210 --> 00:00:21,650
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:21,650 --> 00:00:26,580
+وبركاته كيف حالكوا طيبات ان شاء الله؟تحضرنا جيد ان
+
+7
+00:00:26,580 --> 00:00:31,700
+شاء الله طيب عظيم اذا لازلنا نتحدث حول مقدمة عامة
+
+8
+00:00:31,700 --> 00:00:36,440
+في الحديث عن العقود اجمالا كنا قد تحدثنا المحاضرة
+
+9
+00:00:36,440 --> 00:00:41,040
+السابقة حول مفهوم العقد بمعناه العام وكذا بمعناه
+
+10
+00:00:41,040 --> 00:00:46,260
+الخاص ثم تحدثنا عن أركانه اليوم بإذن الله سنتحدث
+
+11
+00:00:46,260 --> 00:00:52,260
+عن تقسيماته ونقول ان اي عقد من العقود بغض النظر عن
+
+12
+00:00:52,260 --> 00:00:59,520
+اسمهينقسم بعدة اعتبارات فينقسم باعتبار الصحة إلى
+
+13
+00:00:59,520 --> 00:01:04,220
+عقد صحيح وعقد غير صحيح
+
+14
+00:01:05,950 --> 00:01:12,730
+فالعقد غير الصحيح أيضا اختلف فيه العلماء الجمهور
+
+15
+00:01:12,730 --> 00:01:18,430
+يعتبرون العقد غير الصحيح دائما باطل بينما الحنفية
+
+16
+00:01:18,430 --> 00:01:25,470
+فرقوا في العقد غير الصحيح إلى عقد فاسد وعقد باطل
+
+17
+00:01:25,470 --> 00:01:29,810
+فخلونا نشوف إيش المقصود من هذه العقود قبل التقسيمة
+
+18
+00:01:29,810 --> 00:01:35,320
+الثانيةفلحظي معايا حينما يتحدث عن تقسيم العقد
+
+19
+00:01:35,320 --> 00:01:40,380
+باعتبار صحته نقول هناك عقد صحيح لحظي لما بقول عقد
+
+20
+00:01:40,380 --> 00:01:45,840
+صحيح يعني هو ذلك العقد الذي استوفى كل أركانه شروطه
+
+21
+00:01:45,840 --> 00:01:48,860
+الأركان اللى اتحدثنا عنها قبل قليل مع شروطها
+
+22
+00:01:48,860 --> 00:01:54,470
+مستوفى أو اللى اتحدثنا عنها المحاضرة السابقةحدثنا
+
+23
+00:01:54,470 --> 00:01:59,390
+أن أي عقد له ثلاثة أركان صيغة عقدا معقود عليه
+
+24
+00:01:59,390 --> 00:02:05,710
+وأيضا شروط لكل ركن من هذه الأركان فإذا ما استوفاه
+
+25
+00:02:05,710 --> 00:02:09,690
+هذا العقد كان عقد صحيح وحينما أقول عقد صحيح إذا
+
+26
+00:02:09,690 --> 00:02:15,690
+تترتب عليه آثاره فورا عقادهبمجرد انعقاده تترتب
+
+27
+00:02:15,690 --> 00:02:20,110
+عليه أثاره وهذه الأثار سنتحدث عنها تباعا عند
+
+28
+00:02:20,110 --> 00:02:26,090
+حديثنا عن العقود بشكل أو بشيء من التفصيل أما
+
+29
+00:02:26,090 --> 00:02:30,690
+بالنسبة للعقد غير الصحيح جمهور العلماء دائما دائما
+
+30
+00:02:30,690 --> 00:02:34,510
+عندهم العقد غير الصحيح هو الباطل فلم يفرقوا بين
+
+31
+00:02:34,510 --> 00:02:38,170
+فاسد وباطل وبالتالي سواء قلنا فاسد أو باطل مافي
+
+32
+00:02:38,170 --> 00:02:43,540
+فرق بالنسبة لمين لجمهور العلماءفقالوا إن العقد غير
+
+33
+00:02:43,540 --> 00:02:48,780
+الصحيح هو ذلك العقد الذي حدث فيه خلل إما في أركانه
+
+34
+00:02:48,780 --> 00:02:53,300
+أو في شروطه صار في عندي أي خلل في الأركان أو في
+
+35
+00:02:53,300 --> 00:02:57,620
+الشروط هذا العقد يعد باطلا زي ما قلنا مثلا في
+
+36
+00:02:57,620 --> 00:03:01,760
+المحاضرة السابقة بيع السمك في الماءيعتبر باطل ولا
+
+37
+00:03:01,760 --> 00:03:04,740
+لا؟ ان بلا باطل، ليش؟ لأنه في خلال في الشروط، صح
+
+38
+00:03:04,740 --> 00:03:08,840
+ولا لا؟ بيق الطير في الهواء أيضا يعد باطلا، بيق
+
+39
+00:03:08,840 --> 00:03:12,460
+المجنون يعد باطل، ليش؟ لأن المجنون لا أهلية له،
+
+40
+00:03:12,460 --> 00:03:16,280
+ونحن نقول ده الأهلية شرط في العاقد، و هكذا، علم؟
+
+41
+00:03:16,280 --> 00:03:22,880
+تمامأما الحنفية ففرقوا بين الفاسد والباطل فقالوا
+
+42
+00:03:22,880 --> 00:03:26,740
+العقد غير الصحيح مش دائما باطل قد يكون فاسد وقد
+
+43
+00:03:26,740 --> 00:03:31,480
+يكون باطل فأما الباطل هو نفس مقال الجمهور أنه في
+
+44
+00:03:31,480 --> 00:03:35,380
+خلل إما في الأركان أو في الشروطفي خلل إما في
+
+45
+00:03:35,380 --> 00:03:38,880
+الأركان أو في الشروط هذا يعد باطلا عند الحنافية
+
+46
+00:03:38,880 --> 00:03:43,120
+أما الفاسد عندهم فهو أنه مافي خلل في الأركان و
+
+47
+00:03:43,120 --> 00:03:49,160
+الشروط لكن في خلل خارج عن ماهية العقل مثلا جالك
+
+48
+00:03:49,160 --> 00:03:52,760
+أنه أنا أروح أشتري شغلة بتسوأ عشرة شكل أشتريها
+
+49
+00:03:52,760 --> 00:04:00,920
+بميةغبن فاحش وأكتشف في هذا العقد فاسد إيش حكمه جلك
+
+50
+00:04:00,920 --> 00:04:06,460
+إذا البيع رجالي لزيادة انقلب صحيحا وإلا أصبح باطلة
+
+51
+00:04:06,460 --> 00:04:11,180
+علم هذا بالنسبة للفاسد فلذلك الحنافية بيقولوا أن
+
+52
+00:04:11,180 --> 00:04:16,300
+الباطل هو ما لم يشرع لا بأصله ولا بوصفه أما الفاسد
+
+53
+00:04:16,300 --> 00:04:21,530
+ما شرع بأصله دون وصفه تمام؟هذا بالنسبة للتقسيمة
+
+54
+00:04:21,530 --> 00:04:25,770
+الأولى اللى هي باعتبار صحة العقد من عدمه أيضا
+
+55
+00:04:25,770 --> 00:04:30,850
+ينقسم العقد باعتبار آخر وهو باعتبار النفاذ وعدم
+
+56
+00:04:30,850 --> 00:04:37,770
+النفاذ إلى قسمين عقد نافذ وعقد غير نافذ اللى
+
+57
+00:04:37,770 --> 00:04:44,750
+بنسميه موقوفموقوف فالعقد النافذ هو العقد الذي يصدر
+
+58
+00:04:44,750 --> 00:04:49,850
+من ذي الأهلية والولاية صدر من إنسان لديه أهلية
+
+59
+00:04:49,850 --> 00:04:55,910
+ولديه ولاية وبالتالي بمجرد صدوره ينفذ بمعنى لا
+
+60
+00:04:55,910 --> 00:05:02,080
+يتوقف على إجازة الغيرلا يتوقف يعني انا لما بدي
+
+61
+00:05:02,080 --> 00:05:07,020
+ابيع هذا الجوال وانت اشتريتي منه .. مني فمش لازم
+
+62
+00:05:07,020 --> 00:05:11,320
+حدا ييجي يقولنا okay ماشي بيعكم صحيح خلاص تلقائي
+
+63
+00:05:11,320 --> 00:05:16,720
+يصبحوا نافذة شو يعني؟ يعني تترتب عليه آثاره أما
+
+64
+00:05:16,720 --> 00:05:26,200
+غير النافذ هو العقد الذي يصدر منشخص ليس لديه ولاية
+
+65
+00:05:26,200 --> 00:05:30,720
+مثلا، كالفضولي، كالفضولي، من هو الفضولي؟ قالك
+
+66
+00:05:30,720 --> 00:05:37,660
+الفضولي هو الذي يتصرف في مال غيره دون إذن منه،
+
+67
+00:05:37,660 --> 00:05:43,140
+بنقول عنه تصرف فضولي، شو يعني؟ يعني هذا التصرف
+
+68
+00:05:43,140 --> 00:05:49,610
+الذي صدر منه، لا ينفذ إلا بإجازة الغيرفإن أجازه
+
+69
+00:05:49,610 --> 00:05:54,810
+وليه أصبح نافذا وإلا إيش؟ لا ينفذ عشان هيك سمينا
+
+70
+00:05:54,810 --> 00:05:59,650
+موقوف موقوف على إجازة الغير بخلاف النافذ الذي لا
+
+71
+00:05:59,650 --> 00:06:04,610
+يتوقف على إجازة الغير علم؟ أما بالنسبة للتقسيمة
+
+72
+00:06:04,610 --> 00:06:11,150
+الثالثة عندي بنقول من حيث اللزوم لدينا عقد لازم
+
+73
+00:06:11,150 --> 00:06:21,260
+وعقد غير لازمالعقد اللازم ينقسم لقسمين عندي عقد
+
+74
+00:06:21,260 --> 00:06:29,080
+لازم لا يقبل الفسخ بالإقالة وعقد لازم يقبل الفسخ
+
+75
+00:06:29,080 --> 00:06:38,560
+بالإقالة العقد اللازم الذي لا يقبل الفسخ بالإقالة
+
+76
+00:06:39,720 --> 00:06:47,520
+مثاله فقط عقد الزواج فعقد الزواج يا جماعة عقد لازم
+
+77
+00:06:47,520 --> 00:06:52,140
+ولا يمكن فسخه بالإقالة بالإقالة يعني اتفاق الطرفين
+
+78
+00:06:52,140 --> 00:06:56,940
+على إزالة العقد إقالة هو رفع وإزالة العقد بالتراضي
+
+79
+00:06:56,940 --> 00:07:02,880
+هي الإقالة فالآن عقد النكاح لازملكن لا يقبل الفسخ
+
+80
+00:07:02,880 --> 00:07:10,020
+بالإقالة بمعنى متى ما تم العقد بين الزوجين ما
+
+81
+00:07:10,020 --> 00:07:16,320
+بيصير لأحدهما أن يتراجع ما بيصير الزوجة بعد أن عقد
+
+82
+00:07:16,320 --> 00:07:20,780
+قيرانها بمصطلح العرف اليوم عقد قيران عقد قيرانها
+
+83
+00:07:20,780 --> 00:07:25,980
+ما بيصير تقول خلاص بطلت اللعب، بدي أروح عند ماما،
+
+84
+00:07:25,980 --> 00:07:30,500
+لأ يا ماماتأبيدة هذه خلاص تأبيدة على طول فنقولك ما
+
+85
+00:07:30,500 --> 00:07:35,400
+هو فيه طلاق فيه كذا فيه كذا لكن الفسخ معناته أنه
+
+86
+00:07:35,400 --> 00:07:41,600
+يعود بالعقد إلى ما كان عليه الحال قبل طب هي الزوجة
+
+87
+00:07:41,600 --> 00:07:47,370
+التي طلقت حتى قبل الدخولهل بترجع تماما مثلها مثل
+
+88
+00:07:47,370 --> 00:07:51,610
+أي واحدة لم يُعقد عليها؟ بالتأكيد لأ، في حقوق، في
+
+89
+00:07:51,610 --> 00:07:56,030
+التزامات، في أشياء كثيرة بتتغير، صح ولا لأ؟ فلذلك،
+
+90
+00:07:56,030 --> 00:07:59,450
+فش يفسخان بالإقالة، لأنه نفسخ بالإقالة، معناته
+
+91
+00:07:59,450 --> 00:08:03,350
+بدنا نرجع مثل ما كنا تماماهن لا فيش رجوع متى
+
+92
+00:08:03,350 --> 00:08:07,750
+المكان تماما، حلو؟ عشان كده عقد الزواج هو العقد
+
+93
+00:08:07,750 --> 00:08:13,170
+الوحيد الذي له مقدمات عشان كده الشريعة أولدته من
+
+94
+00:08:13,170 --> 00:08:17,730
+الأهمية ما لم توليها في العقد الأخرى جعلت له خطبة
+
+95
+00:08:17,730 --> 00:08:22,130
+و و إلى غير ذلك على أساس الذي يقدم على هذا العقد
+
+96
+00:08:22,130 --> 00:08:26,210
+يكون عارف هو وين رايحلكن في البيع انا ممكن اشتري
+
+97
+00:08:26,210 --> 00:08:30,170
+حاجة واندم، okay وارد، ليش؟ لأنه مابدوش مقدمات ولا
+
+98
+00:08:30,170 --> 00:08:33,430
+شيء في الزواج؟ لأ انت بدك تكون لما بدك تقدم على
+
+99
+00:08:33,430 --> 00:08:39,320
+هيك خطوة انفكر بدل المرة ميةعلم؟ تمام عشان هيك
+
+100
+00:08:39,320 --> 00:08:42,840
+يعني في بنات هبل يا جماعة خلاص عندها الزواج بدلة
+
+101
+00:08:42,840 --> 00:08:48,340
+بيضة لأ يا ماما أه موجود للأثر موجود فلأ الزواج مش
+
+102
+00:08:48,340 --> 00:08:52,200
+هيك أبدا مسئولية كبيرة مش بدلة بيضة البدلة البيضة
+
+103
+00:08:52,200 --> 00:08:58,370
+ساعتين تلاتة بخلص مفعولة تمام؟ طيبلازم لا يقبل
+
+104
+00:08:58,370 --> 00:09:03,810
+الفسخ بالإقالة في عندي لازم يقبل الفسخ بالإقالة
+
+105
+00:09:03,810 --> 00:09:10,210
+كعقد البيع مثلا عقد البيع الأصل أنه لازم شو يعني؟
+
+106
+00:09:10,210 --> 00:09:16,230
+يعني ممنوع نتراجعممنوع ان اتراجع الا بيرضى الطرفين
+
+107
+00:09:16,230 --> 00:09:20,050
+الا بيرضى الطرفين يعني انا اشتريت منك شغل و مافي
+
+108
+00:09:20,050 --> 00:09:25,050
+خيارات ولا اي شي بجوز ارجعها غصب عنك لأ اذا رضيتي
+
+109
+00:09:25,050 --> 00:09:30,060
+مرضتش خلاص انا اللي بتحمل المسئوليةلكن بالتراضي
+
+110
+00:09:30,060 --> 00:09:35,240
+بنقدر نتراجع فاش أي مشكلة هذا بنقول عمه لازم لكن
+
+111
+00:09:35,240 --> 00:09:39,700
+يقبل الفسخ بالإقالة لازم يعني فاش مجال للتراجع إلا
+
+112
+00:09:39,700 --> 00:09:45,120
+بالتراضي إلا برضى الطرف الآخر حلو العقد غير اللازم
+
+113
+00:09:45,120 --> 00:09:49,380
+كمان قسمين في عندي غير لازم من كلا الطرفين من
+
+114
+00:09:49,380 --> 00:09:52,520
+الإتنين وفي عندي غير لازم من الطرف ولمّا بقول غير
+
+115
+00:09:52,520 --> 00:09:57,790
+لازم من الطرفيعني لازم من الطرف الآخر غير لازم من
+
+116
+00:09:57,790 --> 00:10:03,790
+كلا الطرفين زي مثلا الوكالة الوكالة عقد غير لازم
+
+117
+00:10:03,790 --> 00:10:09,690
+من كلا الطرفين عادي جدا انا اواطلك تبيعي جواليو
+
+118
+00:10:09,690 --> 00:10:13,590
+أتراجع أنا كموكل و عادي أنتي تتراجعي كوكيل مافي
+
+119
+00:10:13,590 --> 00:10:19,350
+مشكلة في العارية الإعارة عادي جدا أعيرك كتابي
+
+120
+00:10:19,350 --> 00:10:24,010
+تدرسي منه و أرجع بعد ساعة أقولك بدي عندي امتحان
+
+121
+00:10:24,010 --> 00:10:29,530
+عادي جدا أنتي تردليه و هكذا فبنقول عنه عقد غير
+
+122
+00:10:29,530 --> 00:10:36,130
+لازم يحق لكلا طرفين فاسخدون رضا الطرف الآخر حلو؟
+
+123
+00:10:36,450 --> 00:10:42,390
+لكن في عندي عقد غير لازم بس من جهة واحدة يعني في
+
+124
+00:10:42,390 --> 00:10:48,990
+حق الآخر لازم زي عقد الرهن الرهن في حق المرتهن غير
+
+125
+00:10:48,990 --> 00:10:53,770
+لازم في حق المرتهن .. المرتهن عادي أنا أخد جوالك
+
+126
+00:10:53,770 --> 00:10:58,130
+رهن بالدنيا اللي إيه لي عندك كمرتهن وخبيته عندي
+
+127
+00:10:59,170 --> 00:11:03,670
+عادي جدا بعد يومين اقوله انا خلاص و بداخلي حقي عند
+
+128
+00:11:03,670 --> 00:11:09,070
+الله و خلاص و مابديش وثيقة بنفع؟ اه بنفع لكن
+
+129
+00:11:09,070 --> 00:11:13,270
+الراهن متى ما سلمني جواله مش من حجبه يرجع الا اذا
+
+130
+00:11:13,270 --> 00:11:17,110
+انا راضي، عالم؟ تمام هات بالنسبالي التقسيمة
+
+131
+00:11:17,110 --> 00:11:23,660
+الثالثة نيجي للتقسيمة الرابعة و بيها نختموهي إن من
+
+132
+00:11:23,660 --> 00:11:28,820
+حيث التنجيز والإضافة والتعليق ينقسم العقد لتلت
+
+133
+00:11:28,820 --> 00:11:35,120
+أقسام عقد ناجز أو منجز بنسميه وعقد مضاف إلى
+
+134
+00:11:35,120 --> 00:11:41,200
+المستقبل وعقد معلق على شرطلحظة بدي أرجع أقول أنا
+
+135
+00:11:41,200 --> 00:11:46,220
+هنا أتحدث عن العقود إجمالا لأن مثلا في عقد البيع
+
+136
+00:11:46,220 --> 00:11:49,500
+ممنوع يكون فيه إضافة و ممنوع يكون فيه تعليق عسى
+
+137
+00:11:49,500 --> 00:11:53,160
+كده لما أجيب هجيت أمثلة ما تقوليلي قدام حينما
+
+138
+00:11:53,160 --> 00:11:57,140
+أتحدث عن البيع بإنه طب أنت حكيت إشي تاني، لأ هان
+
+139
+00:11:57,140 --> 00:12:02,320
+أتحدث عن العقود إجمالاطبعا لكن مثلا العقود الأخرى
+
+140
+00:12:02,320 --> 00:12:06,020
+البيع كذا إلها أحكامها الخاصة بيها وبالتالي ممكن
+
+141
+00:12:06,020 --> 00:12:09,580
+نلاقي في عندي عقد ناجز ممكن نلاقي عقد مضاف إلى
+
+142
+00:12:09,580 --> 00:12:14,300
+المستقبل وفي عندي عقد معلق على شرط يعني مثلا
+
+143
+00:12:14,300 --> 00:12:18,080
+الوصية مضافة إلى المستقبل صح ولا لا لأن الوصية
+
+144
+00:12:18,080 --> 00:12:23,160
+كعقد متوقف على موتي صح ولا لا هي الوصية على موتي
+
+145
+00:12:23,160 --> 00:12:27,220
+فبديصير نفاذ العقد بعد الموت إذا مضاف ولا مش مضاف
+
+146
+00:12:27,220 --> 00:12:33,790
+بلا مضافكمان أجي مثلا في موضوع الإيجار أعلق
+
+147
+00:12:33,790 --> 00:12:38,490
+الإيجار على شرط بنفع؟ أه بنفع عادي جدا أجي أقولك
+
+148
+00:12:38,490 --> 00:12:44,290
+مثلا راح أجرك بيتي إذا إجا شهر كذا كذا مثلا بنفع
+
+149
+00:12:44,290 --> 00:12:51,650
+برضه مافي مشكلةلكن في عندي عقد ناجز انه بيعتكي هذا
+
+150
+00:12:51,650 --> 00:12:55,950
+القلم بعشرة شواكل وانت قبلت بدون لا شرط ولا تعليق
+
+151
+00:12:55,950 --> 00:13:00,470
+ولا تأجيل ولا اي شي بنفع؟ اه طبعا بنفع فلذلك نقول
+
+152
+00:13:00,470 --> 00:13:05,530
+في عندي عقد ناجز او منجز عندي عقد معلق على شرط
+
+153
+00:13:05,530 --> 00:13:09,430
+وعندي عقد مضاف إلى المستقبل بالنسبة لحكم كل عقد من
+
+154
+00:13:09,430 --> 00:13:14,610
+هذه العقودإن العقد الناجز أو المنجز تترتب عليه
+
+155
+00:13:14,610 --> 00:13:22,510
+آثاره بمجرد انعقاده ليش؟ بمعنى أنه ينعقد في الحال
+
+156
+00:13:22,510 --> 00:13:28,230
+وفورا الانعقاد تترتب عليه آثاره بمعنى لا يتوقف على
+
+157
+00:13:28,230 --> 00:13:35,370
+شرط أو على أجل مباشرة إيش؟ يعد هذا العقد منعقدا
+
+158
+00:13:36,260 --> 00:13:41,640
+عشان كده سمناه ناجز، تنجيز من اسمه، يعني حالا أما
+
+159
+00:13:41,640 --> 00:13:46,660
+بالنسبة للعقد المضعف إلى المستقبل فهذا العقد لا
+
+160
+00:13:46,660 --> 00:13:53,660
+بترتب عليه آثاره ولا ينعقد إلا بمجيئ الزمنإلا
+
+161
+00:13:53,660 --> 00:13:58,740
+بمجيئ الزمن قبل مجيئ الزمن كأنه مش موجود نفس الأمر
+
+162
+00:13:58,740 --> 00:14:03,820
+يقال بالنسبة للعقد المعلق على شرط فإن هذا العقد لا
+
+163
+00:14:03,820 --> 00:14:09,980
+تترتب عليه آثاره إلا بتحقق الشرط عشان كده يجب أن
+
+164
+00:14:09,980 --> 00:14:16,400
+يكون الشرط ممكن الوقوع يعني ما بتصير أنا أجي أقولك
+
+165
+00:14:16,400 --> 00:14:23,170
+بدي أجرك سيارتي إذا طلعت شعرة من هناوالله ما هي
+
+166
+00:14:23,170 --> 00:14:29,550
+طالع، صح ولا لأ؟ صح ولا لأ؟ والله أنا مثلا بدي
+
+167
+00:14:29,550 --> 00:14:39,640
+أجرك سيارتي إذا مثلا .. إذا إيش؟إذا إجى أبويا
+
+168
+00:14:39,640 --> 00:14:42,600
+والله أبويا ما هو جاي احنا اللي هنروح عنده مثلا صح
+
+169
+00:14:42,600 --> 00:14:48,180
+ولا لأ؟ رحمة الله عليه وصلت الفكرة تمام؟ حلو هذا
+
+170
+00:14:48,180 --> 00:14:55,690
+بالنسبة لحديثنا عن أقسام العقودالمحاضرة القادمة
+
+171
+00:14:55,690 --> 00:15:01,630
+بإذن الله سنتحدث حول مصطلحات هامة لابد من دراستها
+
+172
+00:15:01,630 --> 00:15:06,370
+لمعرفات ودراسة فقه المعاملات إلى هنا نكون قد
+
+173
+00:15:06,370 --> 00:15:10,410
+انتهينا من موضوع محاضرتنا لهذا اليوم أقول قول هذا
+
+174
+00:15:10,410 --> 00:15:14,170
+وأستغفر الله لي ولكم وصل اللهم وسلم وبارك على
+
+175
+00:15:14,170 --> 00:15:18,230
+سيدنا محمد والسلام عليكم ورحمة الله تعالى
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/uYUAHxocO9E_raw.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/uYUAHxocO9E_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5a4410a885be54ff4bb84c727154b7ed33fa0a45
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/uYUAHxocO9E_raw.srt
@@ -0,0 +1,1140 @@
+1
+00:00:05,040 --> 00:00:07,980
+أعوذ بالله السامع لعليمنا الشيطان الرجيم بسم الله
+
+2
+00:00:07,980 --> 00:00:11,080
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,080 --> 00:00:14,700
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد ابن
+
+4
+00:00:14,700 --> 00:00:18,520
+عبدالله الصادق الأمن ثم أما بعد أحييكم جميعا بتحية
+
+5
+00:00:18,520 --> 00:00:22,240
+الإسلام في السلام عليكم ورحمة الله تعالى وبركاته
+
+6
+00:00:22,240 --> 00:00:26,120
+كيف حالكوا انا طيبات ان شاء الله تحضرنا جيد ان شاء
+
+7
+00:00:26,120 --> 00:00:31,590
+الله طيباتنا بنشوفإذا كنا قد تحدثنا المحاضرة
+
+8
+00:00:31,590 --> 00:00:36,910
+السابقة عن الخيارات في البيوع وعرفنا أن الخيارات
+
+9
+00:00:36,910 --> 00:00:44,250
+التي تحدث عنها العلماء كثيرة و التي سنسنتحدث عنها
+
+10
+00:00:44,250 --> 00:00:47,270
+خلال هذا الفصل ثلاثة خيارات خيار المجلس وخيار
+
+11
+00:00:47,270 --> 00:00:52,470
+الشرط وخيار العيب فقولنا إن خيار المجلس هو حق
+
+12
+00:00:52,470 --> 00:00:58,590
+يمنحه لكلا المتعاقدين طبعا إذا عقد أو فسخه لأنه
+
+13
+00:00:58,590 --> 00:01:02,090
+سبقين عارفين شو يعني خيار لكن بشرطين يمنح هذا
+
+14
+00:01:02,090 --> 00:01:07,600
+الخيار أن يبقيا في مجلس العقد ولا يتفرقانوالأمر
+
+15
+00:01:07,600 --> 00:01:12,340
+الثاني لم يختار إمضاء العقد فإذا تفرق أو اختار
+
+16
+00:01:12,340 --> 00:01:17,760
+الإمضاء سقط الخيار ولم يعد ممنوحا لأي منهما تحدثنا
+
+17
+00:01:17,760 --> 00:01:21,920
+عن مشروعية هذا الخيار وقلنا ذهب إلى مشروعيته
+
+18
+00:01:21,920 --> 00:01:26,040
+الشفعية والحنابلة وأكثر أهل العلم واستدلوا على ذلك
+
+19
+00:01:26,040 --> 00:01:32,370
+بجملة من الأحاديثمنها ما رواه عفوا ابن عمر رضي
+
+20
+00:01:32,370 --> 00:01:35,770
+الله عنه عن النبي صلى الله عليه وسلم أنه قال
+
+21
+00:01:35,770 --> 00:01:42,110
+البيعان بالخيار ما لم يتفرقاه أو يقول أحدهم للآخر
+
+22
+00:01:42,110 --> 00:01:46,030
+اختر فالحديث واضح في دلالته أن الخيار يمنح
+
+23
+00:01:46,030 --> 00:01:51,690
+للمتعاقدين بالشرطين الذين تحدثنا عنهم سابقا اليوم
+
+24
+00:01:51,690 --> 00:01:56,590
+بإذن الله سنتحدث حول العقود التي يصح فيها خيار
+
+25
+00:01:57,670 --> 00:02:01,930
+المجلس ونبدأ على بركة الله مع الأستاذة الصفاء
+
+26
+00:02:01,930 --> 00:02:07,690
+أستاذ الصفاء بدها تحدثنا عن هذا الأمر بإذن الله
+
+27
+00:02:07,690 --> 00:02:16,270
+بسم
+
+28
+00:02:16,270 --> 00:02:20,620
+الله والصلاة والسلام على رسول اللهتحدثنا في
+
+29
+00:02:20,620 --> 00:02:27,280
+المحاضرة السابقة عن الخيارات وشرعنا في خيار المجلس
+
+30
+00:02:27,280 --> 00:02:31,560
+وعرفنا أنه حق شرعي يمنحه لكل من المتعاقدين في
+
+31
+00:02:31,560 --> 00:02:35,240
+إمضاء العقد أو فسخه ما دام في مجلس العقد وما لم
+
+32
+00:02:35,240 --> 00:02:39,720
+يخترع إمضاء العقد واستدللنا على ذلك بجملة من السنة
+
+33
+00:02:39,720 --> 00:02:46,230
+النبويةهو من المعقول سنتعرف في هذه المحاضرة على
+
+34
+00:02:46,230 --> 00:02:49,850
+العقود التي يصح فيها خيار المجلس ولمن يثبت خيار
+
+35
+00:02:49,850 --> 00:02:55,770
+المجلس بداية العقود نوعا عقود لازمة وعقود غير
+
+36
+00:02:55,770 --> 00:03:00,010
+لازمة العقود الغير لازمة كما تحدثنا وعرفنا في
+
+37
+00:03:00,010 --> 00:03:05,750
+محاضرات سابقة وهو كل عقد يمكن لأحد المتعاقدين فسخ
+
+38
+00:03:06,330 --> 00:03:11,710
+بس طبعاً أستاذة صفاء لسه ما بدأت تجاوب عن السؤال
+
+39
+00:03:11,710 --> 00:03:14,930
+اللي بيقول شو هي العقود التي يصح فيها خيار المجلس،
+
+40
+00:03:14,930 --> 00:03:20,090
+هي تتحدث عن العقود إجمالاً لتخرج بنتيجة مفادوها
+
+41
+00:03:20,090 --> 00:03:24,770
+أنه خيار المجلس يصح في صنف معين من هذه الأنواع
+
+42
+00:03:24,770 --> 00:03:28,410
+التي تتحدث عنها الأن الأستاذة صفاء، فضل استاذة
+
+43
+00:03:29,320 --> 00:03:34,160
+فالعقود الغير لازمة هي كل عقد يتمكن فيه كلا
+
+44
+00:03:34,160 --> 00:03:41,280
+الطرفين في فسخ العقد و هي نوعان إما أن تكون غير
+
+45
+00:03:41,280 --> 00:03:44,600
+لازمة من طرفين و ممكن تكون غير لازمة من طرف و
+
+46
+00:03:44,600 --> 00:03:48,540
+لازمة من الطرف الآخر كيف بتكون غير لازمة من
+
+47
+00:03:48,540 --> 00:03:52,080
+الطرفين كمثلا في عقد الوديعة و العارية و الوكالة و
+
+48
+00:03:52,080 --> 00:03:57,280
+الشركة و المضاربة كيف في عقد الوديعة مثلا أنا بدي
+
+49
+00:03:57,280 --> 00:04:02,240
+أسافرفي معايا فلوس خايفة ينسرقوا لو سبتهم بالبيت
+
+50
+00:04:02,240 --> 00:04:06,200
+فبالتالي روحت لسين من الناس حكيت لأ خلي الفلوس
+
+51
+00:04:06,200 --> 00:04:11,560
+عندك لو جيتم انا ارجع من السفر و انا اخد منك
+
+52
+00:04:11,560 --> 00:04:16,620
+الفلوس نفس المهمة نفس المقدارفبالتالي في هذا العقد
+
+53
+00:04:16,620 --> 00:04:22,060
+ممكن انا احكي لهذا الشخص انه خلاص انا بطلت مابدي
+
+54
+00:04:22,060 --> 00:04:25,680
+اسافر فبالتالي هات الفلوس و هو كمان ممكن يحكيلي
+
+55
+00:04:25,680 --> 00:04:29,040
+انا بخاف اني اخلي كل هاي الفلوس عندي في البيت
+
+56
+00:04:29,040 --> 00:04:34,100
+فبالتالي انا مش هقدر .. مش هقدر احفظلك اياهم فكلا
+
+57
+00:04:34,100 --> 00:04:34,840
+الطرفين
+
+58
+00:04:37,900 --> 00:04:41,020
+كلا الطرفين بيقدروا يفسخوا العقد فبالتالي هذه
+
+59
+00:04:41,020 --> 00:04:44,900
+الشغلة ما بدها أصلا خيار مجلس لأنه هي بأي وقت ممكن
+
+60
+00:04:44,900 --> 00:04:48,520
+يفسخوا هذا العقد و كذلك بالوكالة يعني يستطيع
+
+61
+00:04:48,520 --> 00:04:56,340
+الموكل و الموكل كلاهم يستطيعوا كلاهم يعني يستطيعوا
+
+62
+00:04:56,340 --> 00:05:01,460
+أنهم يفسخوا العقد في أي وقت النوع التاني وهي بتكون
+
+63
+00:05:01,460 --> 00:05:05,760
+لازمة من طرف واحد و غير لازمة من الطرف الآخر كعقد
+
+64
+00:05:05,760 --> 00:05:14,200
+الرهنعقد الرهن مثلا انا أخدت فلوس من اسلام اسلام
+
+65
+00:05:14,200 --> 00:05:18,180
+حكتلي عشان انا اضمني فلوسي انها يترجعلي فبالتالي
+
+66
+00:05:18,180 --> 00:05:22,680
+بدي اخد منك مثلا سوارتك ففي هذا ال .. في هذه
+
+67
+00:05:22,680 --> 00:05:26,860
+المسألة و في هذا العقد انا بكون ملزمة بهذا العقد
+
+68
+00:05:26,860 --> 00:05:30,820
+يعني مابنفهاش احكي لاسلام انه خلاص انا مابدي ..
+
+69
+00:05:30,820 --> 00:05:34,180
+مابدي اديكي سوارتي و خلاص يعني انا ضمنالك في
+
+70
+00:05:34,180 --> 00:05:37,890
+هالوجهة المحددة انا هرجعلك الفلوسأما Islam بتقدر
+
+71
+00:05:37,890 --> 00:05:41,890
+تحكيلي لأ خلاص خدي أنت هيي سوارتك و أنا يعني واثقة
+
+72
+00:05:41,890 --> 00:05:46,990
+فيكي و بالوقت هذا يعني خلاص برجع الفلوس فبالتالي
+
+73
+00:05:46,990 --> 00:05:50,890
+هذا النوع يعني العقود اللي غير لازمة بنوعيها سواء
+
+74
+00:05:50,890 --> 00:05:53,670
+كانت غير لازمة من الطرفين أو لازمة من الطرف و غير
+
+75
+00:05:53,670 --> 00:05:57,350
+لازمة من الطرف الآخر كلا هما لا يصح ولا يثبت فيه
+
+76
+00:05:57,350 --> 00:06:02,450
+خيار المجلس و ذلك يعني لأنهم بأي وجهة ممكن يفسخوا
+
+77
+00:06:02,450 --> 00:06:07,800
+العقدالخاصة هو أن خيار المجلس إن مشهور يدفع الضرار
+
+78
+00:06:07,800 --> 00:06:12,760
+طالما أن في هذه العقود لا ضرار يدحق أي من المتعافى
+
+79
+00:06:12,760 --> 00:06:19,250
+جانبه فما داعي لخيار المجلس، واضحالنوع التاني من
+
+80
+00:06:19,250 --> 00:06:23,730
+العقود وهي العقود اللازمة وهي نوعان أيضا عقود
+
+81
+00:06:23,730 --> 00:06:28,690
+لازمة غير قابلة للفسخ وعقود لازمة قابلة للفسخ
+
+82
+00:06:28,690 --> 00:06:33,670
+العقود اللازمة غير قابلة للفسخ كمثلا عقد النكاح
+
+83
+00:06:33,670 --> 00:06:37,010
+والخلع ما بصح انه
+
+84
+00:06:39,720 --> 00:06:45,280
+ما بصح إنه أنا بعد مثلا عقدة النكاح ما بصح أي طرف
+
+85
+00:06:45,280 --> 00:06:49,820
+من ال .. من الطرفان يحكي أنا بتراجع ما بدي يتم هذا
+
+86
+00:06:49,820 --> 00:06:53,740
+العقد و يتم الفسخ فبالتالي برضه هذا النوع لا يصح
+
+87
+00:06:53,740 --> 00:06:58,800
+فيه ولا يثبت فيه خيار المجلس الصنف الثاني .. النوع
+
+88
+00:06:58,800 --> 00:07:02,920
+الثاني من العقود اللازمة و هي أن تكون لازمة لكي
+
+89
+00:07:02,920 --> 00:07:09,010
+للطرفينوهو كالبيع و هو ال .. النوع الذي يثبت فيه
+
+90
+00:07:09,010 --> 00:07:12,370
+خيار المجلس مثلا أنا اشتريت شغلة و الاتنين قبله
+
+91
+00:07:12,370 --> 00:07:15,410
+فبالتالي .. و لسه احنا في مجلس العقد فبالتالي
+
+92
+00:07:15,410 --> 00:07:21,460
+شفعية و الحنابلة انهم حكوا يثبت خيار المجلسطبعا في
+
+93
+00:07:21,460 --> 00:07:24,680
+عندى في لما يثبت خيار المجلس في عندى نقطتان نقطة
+
+94
+00:07:24,680 --> 00:07:28,480
+اتفاق و نقطة اختلاف بين الشافعية و الحنابلة نقطة
+
+95
+00:07:28,480 --> 00:07:33,680
+الاتفاق و هم اتفقوا على انه مادام كل من المشتري و
+
+96
+00:07:33,680 --> 00:07:37,260
+البائع في مجلس العقد فبالتالي يثبت لكلا المتعاقدين
+
+97
+00:07:37,260 --> 00:07:42,200
+انضاء العقد او فسخهاختلفوا فيما ان مات أحد
+
+98
+00:07:42,200 --> 00:07:48,320
+المتعاقدين فهل يثبتوا للوارث ان يفسخ العقد ام لا
+
+99
+00:07:48,320 --> 00:07:55,180
+يثبت الشافعية قالوا ان خيار المجلس لا يبطل بموت من
+
+100
+00:07:55,180 --> 00:08:03,330
+له الخيار و يورثبمورثة وعلّلوا ذلك بأن خيار المجلس
+
+101
+00:08:03,330 --> 00:08:07,210
+كبقية الحقوق المالية فبالتالي الحقوق المالية تورث
+
+102
+00:08:07,210 --> 00:08:14,490
+وخيار المجلس يورث أيضا فيثبت للوارث فهو يعني اللي
+
+103
+00:08:14,490 --> 00:08:20,310
+بيقرر يفسخ العقد أو ما يفسخ الحنابلة قالوا لا
+
+104
+00:08:20,310 --> 00:08:26,090
+يبطلوا يبطلوا الخيار لا يصح للوارث
+
+105
+00:08:28,520 --> 00:08:32,180
+لأنه حق شخصي و الحقوق الشخصية لا توارث فبالتالي
+
+106
+00:08:32,180 --> 00:08:41,000
+يبطلوا بموتي صاحب الخيار شكتورة
+
+107
+00:08:41,000 --> 00:08:42,040
+يا أستاذة صفاء
+
+108
+00:08:46,130 --> 00:08:50,370
+برك الله فيك أستاذة صفاء طبعا لن أعرج كثيرا على ما
+
+109
+00:08:50,370 --> 00:08:54,730
+ذكرته الأستاذة لأنها كفت ووفت لكن أجمل ذلك بكلمات
+
+110
+00:08:54,730 --> 00:08:59,830
+بسيطة أقول إن العقود التي يصح فيها خيار المجلس فقط
+
+111
+00:08:59,830 --> 00:09:04,070
+هي العقود اللازمة التي لا تقبل الفسخ بالإقالة عفوا
+
+112
+00:09:04,070 --> 00:09:07,890
+التي تقبل الفسخ بالإقالة فقطيعني لحظة المقدمة كلها
+
+113
+00:09:07,890 --> 00:09:11,230
+اللي حكتها لتصل لنتيجة مفادها اللي ذكرته أنه
+
+114
+00:09:11,230 --> 00:09:16,950
+العقود اللازمة التي تقبل الفسخ بالإقالة هي فقط محل
+
+115
+00:09:16,950 --> 00:09:22,330
+خيار المجلس ليش؟ لأن العقود الأخرى طبعا في مجال
+
+116
+00:09:22,330 --> 00:09:25,750
+العقود غير اللازمة في مجال للمتعاقدين أن يتراجعا
+
+117
+00:09:25,750 --> 00:09:30,790
+في أي وقتين فليس هناك أي داعي و أي حاجة لهذا
+
+118
+00:09:30,790 --> 00:09:32,310
+الخيار نعم اتفضل
+
+119
+00:09:36,910 --> 00:09:43,210
+مثلا اترك خلاص ماقدرش ارتاح طب
+
+120
+00:09:43,210 --> 00:09:46,930
+okay ماشي هاجاوبك سريعا هو مش موضوعنا لكن راح
+
+121
+00:09:46,930 --> 00:09:51,410
+اجاوبك الان يا جماعة طبعا أزملتنا تحدثت قبل قليل
+
+122
+00:09:51,410 --> 00:09:55,970
+عن جملة أو نوع من العقود بنسميه عقود لازمة لاتقبل
+
+123
+00:09:55,970 --> 00:10:02,020
+الفسخ بالإقالة ومثلتلها بعقد النكاحوهذا يعني على
+
+124
+00:10:02,020 --> 00:10:05,760
+المثال اللي ذكرته عساس أجاب زملتكم اللي سألت إن
+
+125
+00:10:05,760 --> 00:10:12,670
+عقد النكاح لا يصح فيه خيار المجلس، ليش؟أولا بدي
+
+126
+00:10:12,670 --> 00:10:18,710
+أقول أن عقد النكاح ليس كثائر العقود له قداسة خاصة
+
+127
+00:10:18,710 --> 00:10:24,390
+وشريعتنا الغراء جعلت له مقدمة لهذا العقد حتى يتروى
+
+128
+00:10:24,390 --> 00:10:28,410
+كلا الطرفين قبل الإقدام على هذا العقد حتى مايجوا
+
+129
+00:10:28,410 --> 00:10:32,950
+يقولوا بدي خيار ومابيديش خيار طبعا زمنتنا بتقول طب
+
+130
+00:10:32,950 --> 00:10:36,670
+هم عقدوا العقد وبمصطلح نحن العرفي اليوم كتبوا
+
+131
+00:10:36,670 --> 00:10:42,540
+الكتابطب بدهم يتراجعوا ماقدرش يتقبل على رئيس ملتكم
+
+132
+00:10:42,540 --> 00:10:48,560
+في هذه الحالة خلاص هي تأبيدة بقولك في طلاق في كذا
+
+133
+00:10:48,560 --> 00:10:53,280
+موضوع عشان نفهم موضوع خيار المجلس عشان تفهميها صح
+
+134
+00:10:53,280 --> 00:10:57,880
+انا اتحدث لا يا صح في عقد النكاح مش معناته النكاح
+
+135
+00:10:57,880 --> 00:11:00,780
+على التأبيد okay هو الأصل على التأبيد لكن في طلاق
+
+136
+00:11:00,780 --> 00:11:04,960
+وفي كذا وفي كذالكن موضوع خيار المجلس معناته بدي
+
+137
+00:11:04,960 --> 00:11:08,880
+أعود بالعاقدين إلى الحالة التي كان عليها قبل العقد
+
+138
+00:11:08,880 --> 00:11:14,900
+الآن الزوجين بعد كتب الكتاب بن جوسين طب لو بدهم
+
+139
+00:11:14,900 --> 00:11:19,040
+يتراجع معناته بدنا نرجع زي ما كنا قبل العقد
+
+140
+00:11:19,040 --> 00:11:21,680
+بالتأكيد لأ صار فيه حقوق و فيه التزامات على هذا
+
+141
+00:11:21,680 --> 00:11:25,540
+العقد حتى لو كانت مدته دقيقة واحدة يعني بدي أفترض
+
+142
+00:11:25,540 --> 00:11:29,280
+مجلس العقد شهو هو و وين هو في النكاح المحكمة صح؟
+
+143
+00:11:29,580 --> 00:11:33,680
+هذا هو مجلس العقد كتبوا الكتاب بمجرد ما كتبوا
+
+144
+00:11:33,680 --> 00:11:37,340
+الكتاب صارت تشابيناتهم وصاروا بدهم يطلقوا فيه
+
+145
+00:11:37,340 --> 00:11:41,740
+بتصير قصص هي الطلاق شيء مختلف مش خيار مجلس خيار
+
+146
+00:11:41,740 --> 00:11:47,060
+مجلس معناته و هم متواجدين العاقدين في عقد البيع
+
+147
+00:11:47,060 --> 00:11:51,060
+ييجي يقولك خلاص اترجعت اترجعت يعني بدي امحي اي اثر
+
+148
+00:11:51,060 --> 00:11:55,800
+للعقدفي النكاح الطلاق لأ ما بيمحي أي أثر للعقد
+
+149
+00:11:55,800 --> 00:12:00,020
+تثبت هناك حقوق وواجبات في حقوق للزوجة وفي واجبات
+
+150
+00:12:00,020 --> 00:12:03,940
+على الزوج وربما في حقوق على التنين فلذلك
+
+151
+00:12:03,940 --> 00:12:09,120
+فالشمكانية نقول أن هذا العقد أي عقد النكاح يثبت
+
+152
+00:12:09,120 --> 00:12:14,520
+فيه ويصح فيه خيار المجلسأتوقع الإجابة وصلتك تمام؟
+
+153
+00:12:14,520 --> 00:12:19,100
+حلو النقطة الثانية لمن يثبت الخيار اتفقنا أن
+
+154
+00:12:19,100 --> 00:12:22,160
+الشفعية و الحنابلة قالوا يثبت للتنين لأنه هو حق
+
+155
+00:12:22,160 --> 00:12:25,860
+شرعي يمنح لكلا المتعاقدين وخلصنا منها وهذا لا خلاف
+
+156
+00:12:25,860 --> 00:12:29,860
+فيه بين القائلين بمشروعيته من القائلين الشفعية و
+
+157
+00:12:29,860 --> 00:12:34,320
+الحنابلة أو أكثر أهل العلم لكنهم اختلفوا في أمر
+
+158
+00:12:34,320 --> 00:12:42,420
+آخر وهو ماذا لو عفوا كان الخيار قائموتوفي أحد
+
+159
+00:12:42,420 --> 00:12:47,260
+المتعاقدين قبل الاختيار مش اتفجنا إن الخيار طالما
+
+160
+00:12:47,260 --> 00:12:51,380
+إحنا في مجلس العقد ولم نختار الإمضاء بحقنا نتراجع
+
+161
+00:12:51,380 --> 00:12:56,360
+فإحنا لساتنا في مجلس العقد ولم نفترق ولم نختار
+
+162
+00:12:56,360 --> 00:13:01,710
+أحدنا ماتقبل موته الخيار لإله صح فالسؤال هل ينتقل
+
+163
+00:13:01,710 --> 00:13:04,910
+هذا الحق لورثته أم لا كان الخلاف زي ما ذكرت زملتنا
+
+164
+00:13:04,910 --> 00:13:09,310
+الأستاذة صفاء قلنا إن الشافعي يعتبروا أن هذا حق
+
+165
+00:13:09,310 --> 00:13:13,410
+عيني وبالتالي لا يبطل بالموت يعني ينتقل للورثة
+
+166
+00:13:13,410 --> 00:13:17,530
+بينما الحنابي لاعتبروه حق شخصي بمعنى لا ينتقل
+
+167
+00:13:17,530 --> 00:13:23,310
+للورثة وبالتالي يبطل بموتي صاحبه أو موتي من ثبت له
+
+168
+00:13:23,310 --> 00:13:27,230
+هذا الخيارالنقطة الثالثة إلها علاقة بالنقطة
+
+169
+00:13:27,230 --> 00:13:33,210
+السابقة وهي أثر هذا الخيار على العقد الآن لحظي
+
+170
+00:13:33,210 --> 00:13:39,210
+معايا خيار المجلس شو معناته؟ أن يختار من ثبت له
+
+171
+00:13:39,210 --> 00:13:43,750
+الخيار الإنضاء أو الفسخ صح ولا لا؟ حلو وقلنا
+
+172
+00:13:43,750 --> 00:13:48,810
+اختيارك للخيار للإنضاء أو الفسخ يكون مبني على
+
+173
+00:13:48,810 --> 00:13:54,550
+شرطينإنه ماتفرقوش ومختاروش الإمضاء جميل؟ طب الآن
+
+174
+00:13:54,550 --> 00:13:58,850
+أنا وياكي في مجلس العقد لم نختار الإمضاء ولم نتفرق
+
+175
+00:13:58,850 --> 00:14:04,570
+فيترى خيار المجلس الممنوح لإلي و لإلك شو هو أثره
+
+176
+00:14:04,570 --> 00:14:09,070
+على العقد نقول أنه يجعل العقد غير لازم طول فترة
+
+177
+00:14:09,070 --> 00:14:13,350
+الخيار طول ما أنا وياكي في المجلس يبقى العقد غير
+
+178
+00:14:13,350 --> 00:14:17,090
+لازم شو يعني غير لازم؟ يعني بنقدر نتراجع بأي لحظة
+
+179
+00:14:17,620 --> 00:14:22,740
+علم؟ تمام؟ حلو النقطة اللي بعدها و الأخيرة كأنها
+
+180
+00:14:22,740 --> 00:14:29,440
+مسقطات خيار المجلس بالنسبة لمسقطات خيار المجلس
+
+181
+00:14:29,440 --> 00:14:33,320
+نقطتين منهم اتحدثنا عنهم طبعا كتير كتير اتكرروا
+
+182
+00:14:33,320 --> 00:14:37,980
+معانا عند حديثنا عن شرطي خيار المجلس اللي هما عدم
+
+183
+00:14:37,980 --> 00:14:42,960
+التفرق و عدم الاختيار معنى تعكس هما المسقطات صح
+
+184
+00:14:42,960 --> 00:14:46,860
+ولا لا؟ يعني التفرق مسقطإذا اتفرقوا سقط الخيار
+
+185
+00:14:46,860 --> 00:14:50,880
+وإذا اختاروا سقط الخيار والنقطة التالتة هي هلاك
+
+186
+00:14:50,880 --> 00:14:56,500
+المبيع في مجلس العقد فدعونا نتحدث عن أول مسقط من
+
+187
+00:14:56,500 --> 00:15:03,060
+مسقطات خيار المجلس اللي هو التفرق بالأبداننبينا
+
+188
+00:15:03,060 --> 00:15:08,080
+صلى الله عليه وسلم يقول البيعان بالخيار ما لم
+
+189
+00:15:08,080 --> 00:15:14,080
+يتفرق بمفهوم المخالفة شب نفهم انه بالتفرق ليس لهم
+
+190
+00:15:14,080 --> 00:15:19,580
+الخيار سقط الخيار تمام فالان المراد بالتفرق هنا يا
+
+191
+00:15:19,580 --> 00:15:25,670
+جماعة التفرق بالأبدانوليس تفرق بالأقوال تفرق
+
+192
+00:15:25,670 --> 00:15:31,410
+بالأبدان وموضوع التفرق إيه علاقة بطبيعة المكان
+
+193
+00:15:31,410 --> 00:15:35,750
+اللي عقدنا فيه العقد أحيانا أنا وياكي بنعقد العقد
+
+194
+00:15:35,750 --> 00:15:39,750
+في الشارع واحنا ماشيين مع بعض ألم نقول أن مجلس
+
+195
+00:15:39,750 --> 00:15:43,230
+العقد هو حالة لانشغال تمام فأنا وياكي ماشيين
+
+196
+00:15:43,230 --> 00:15:47,690
+بالشارعوبنتحدث عن بيع الجوال وكل حديثنا عن الجوال
+
+197
+00:15:47,690 --> 00:15:51,990
+فهذا هو مجلس العقيدة فإذا بنقدر حتى لو بيعنا بعض
+
+198
+00:15:51,990 --> 00:15:57,050
+بنقدر نتراجع طالما لساتنا ماشيين مع بعضفإذا تفرقنا
+
+199
+00:15:57,050 --> 00:16:00,430
+أنا روحت على الصيد الأيمن و أنت على الصيد الأيسر
+
+200
+00:16:00,430 --> 00:16:03,950
+مثلا تفرقنا و احنا طول ما احنا ماشيين الخيار قائم
+
+201
+00:16:03,950 --> 00:16:07,150
+بين أتنا واحدة راحت يمين و واحدة شمال فخلاص إيش
+
+202
+00:16:07,150 --> 00:16:11,510
+انتهى الخيار و بيننا سقط الخيار ليه تفرقنا نفس
+
+203
+00:16:11,510 --> 00:16:15,970
+الأمر يقال فيما لو كنا في بيت البيت صغير البيت كله
+
+204
+00:16:15,970 --> 00:16:19,310
+عبارة عن قوضة و احنا جاعدين فيها و بنجري هذا العقد
+
+205
+00:16:19,310 --> 00:16:24,300
+مثلافتفرقنا و سقوط الخيار بدي يكون أننا نطلع من
+
+206
+00:16:24,300 --> 00:16:27,880
+البيت كله لأنه البيت كله عبارة عن الأقضى أصلا يعني
+
+207
+00:16:27,880 --> 00:16:32,960
+فبنطلع برا خالص حتى نقول إيش سقطاء الخيار لكن لو
+
+208
+00:16:32,960 --> 00:16:36,420
+البيت أكبر شوية بمعنى إحنا عمالنا بنعمل العقد في
+
+209
+00:16:36,420 --> 00:16:40,680
+الصالون فأنا سبتك و روحت على المطبخ بعد ما اتباينا
+
+210
+00:16:40,680 --> 00:16:46,270
+طبعا روحت على المطبخهذا يعد أو ألا يعد هذا تفرقان؟
+
+211
+00:16:46,270 --> 00:16:49,190
+ده لأ يعني مش لازم أطلع من كل البيت حتى نقول
+
+212
+00:16:49,190 --> 00:16:53,230
+اتفرقنا لأ فكوني تركت ال salon و روحت على قوضة
+
+213
+00:16:53,230 --> 00:16:56,330
+تانية او على مطبخ او على كذا فإذا انتهى الخيار
+
+214
+00:16:56,330 --> 00:17:02,150
+بيننا علم؟ طب لو كنا في صحراء مثلا لحظة معايا احنا
+
+215
+00:17:02,150 --> 00:17:08,810
+في الصحراء شو مامشينا مش هنفترقصح؟ طب لأ إمتى يعني
+
+216
+00:17:08,810 --> 00:17:16,110
+فقلك من هنا يكفي أن يعطي أحدنا للآخر ظهره يعني
+
+217
+00:17:16,110 --> 00:17:20,270
+أدير وجهي عنك وخلاص أني أعطيكي ظهري فخلاص هذا
+
+218
+00:17:20,270 --> 00:17:24,270
+معناته أن إيش اتفرقنا وحتى لو ضلينا نمشي مع بعض
+
+219
+00:17:24,270 --> 00:17:28,770
+لتلت أربع خمس أيام رحلة طويلة مثلا ابغض المظهر عن
+
+220
+00:17:28,770 --> 00:17:34,990
+المدة طالما أعطيتك درت وجهي عنكفإذا خلاص انتهى
+
+221
+00:17:34,990 --> 00:17:39,910
+المجلس بيننا وبالتالي سقط الخيار علم هذا بالنسبة
+
+222
+00:17:39,910 --> 00:17:45,130
+لأول مسقط من مسقطات خيار المجلس النقطة الثانية
+
+223
+00:17:45,130 --> 00:17:49,410
+أيضا الحديث ذكرها نرجع يقول صلى الله عليه وسلم
+
+224
+00:17:49,410 --> 00:17:54,290
+البيان بالخيار ما لم يتفرق خلصنا منها أو يقول
+
+225
+00:17:54,290 --> 00:18:00,840
+أحدهما لصاحبه اختر الاختياروالاختيار يا جماعة قد
+
+226
+00:18:00,840 --> 00:18:07,040
+يكون صريحا وقد يكون ضمنياوالاختيار قد يكون اختيار
+
+227
+00:18:07,040 --> 00:18:10,980
+بالفسخ او اختيار بالامضاء صح ولا لا؟ يعني ممكن
+
+228
+00:18:10,980 --> 00:18:15,320
+احنا ما طلعناش ومع ذلك سقط الخيار وانا قاعدة
+
+229
+00:18:15,320 --> 00:18:21,360
+قولتلك بطلت طب بعد ما انا فسخت قولتلك فسخت العقد
+
+230
+00:18:21,360 --> 00:18:26,980
+رديت العقد رديت البيع بطلت عن البيع خلاص خدي جوالك
+
+231
+00:18:26,980 --> 00:18:31,650
+ماعد بديه طب هذه المصطلحات كلهافدول على الاختيار
+
+232
+00:18:31,650 --> 00:18:36,690
+اختيار الفسخ اذا انتهى الخيار مافي مجال بعد كده
+
+233
+00:18:36,690 --> 00:18:40,210
+نيجي نقول لسه الخيار قائم لأنه لسه انا في المجلس
+
+234
+00:18:40,210 --> 00:18:44,390
+لأ في اختيار اذا انتهى هذا الخيار و نفس الأمر انا
+
+235
+00:18:44,390 --> 00:18:48,070
+ممكن اختار الامده اقولك خلاص انا بدي الجوال و
+
+236
+00:18:48,070 --> 00:18:51,950
+اسمعي مش تيجي تقولي اللي بدي و بديش خلصنافإذا
+
+237
+00:18:51,950 --> 00:18:56,330
+أخدنا برضه كلام نهائي في هذا الأمر تمام؟ لكن هل
+
+238
+00:18:56,330 --> 00:18:59,610
+بدي أفرق بين حاجتين؟ أحيانا يا جماعة أنا بختار و
+
+239
+00:18:59,610 --> 00:19:06,270
+أنت بتختاريش يعني أنا قلتلك مثلا بدي أفترض أنا
+
+240
+00:19:06,270 --> 00:19:11,010
+البيع لما بعتك الجوال قلتلك خلاص أنا مش راح أتراجع
+
+241
+00:19:11,010 --> 00:19:13,730
+و هذا الجوال مافيش مجال أجي أقولك بطلت و من هذا
+
+242
+00:19:13,730 --> 00:19:17,790
+الكلام فإذا أسقطت حقي في الخيار بهذا الكلام لكن في
+
+243
+00:19:17,790 --> 00:19:22,900
+المقابل أنت مختارتيشOkay انت كنت جابلان البيع لكن
+
+244
+00:19:22,900 --> 00:19:27,040
+لساته خيار المجلس ثابت اليك يعني بتقدر تتراجع
+
+245
+00:19:27,040 --> 00:19:31,100
+طالما لساتك في المجلس ففي هذه الحالة الخيار سقط
+
+246
+00:19:31,100 --> 00:19:35,160
+بالنسبة لي اما بالنسبة للطرف الآخر لم يسقط فإذا
+
+247
+00:19:35,160 --> 00:19:39,880
+احنا اتنين اخترنا سقط في حقينا او لكلين منا تمام
+
+248
+00:19:39,880 --> 00:19:44,590
+وصلت الفكرةاحيانا الاختيار يا جماعة هذا كله اختيار
+
+249
+00:19:44,590 --> 00:19:47,910
+صريح اني قولتلك كذا كذا احيانا الاختيار بيكون ضمني
+
+250
+00:19:47,910 --> 00:19:53,490
+يعني انا لان لما اشتريت منك الجوال اشتريتهفروحت
+
+251
+00:19:53,490 --> 00:19:57,650
+أخدته منك و قعدت أعمل Gmail و بصرشو و ماعرفشو و
+
+252
+00:19:57,650 --> 00:20:01,150
+قعدت إيش أحط تطبيقات و أعمل حساب على الفاس و على
+
+253
+00:20:01,150 --> 00:20:05,470
+الانستا و أبصرشوه و ماعرفشوه ألا يدل هذا الفعل على
+
+254
+00:20:05,470 --> 00:20:10,290
+اختيار الإمضاء؟ بلى بالتأكيد مع أني ماقلتلك لا
+
+255
+00:20:10,290 --> 00:20:14,250
+كلام نهائي ولا أبصرشو من هذا القبيل لكن الفعل هذا
+
+256
+00:20:14,250 --> 00:20:19,710
+دليل على اختيار الإمضاء أو أني برضه ما أتكلم أخد
+
+257
+00:20:19,710 --> 00:20:27,090
+الجوالإيه؟ و أرميلك إياه ألا يدل ذلك على الإعراض
+
+258
+00:20:27,090 --> 00:20:31,170
+عن البيع و فسخ العقل؟ بالتأكيد بلى فبالتالي ليس
+
+259
+00:20:31,170 --> 00:20:36,450
+شرطا في الاختيار أن يكون صريحا فقد يكون صريح و قد
+
+260
+00:20:36,450 --> 00:20:41,210
+يكون ضمني لذلك سواء هيك أو هيك في الحالتين يسقط
+
+261
+00:20:41,210 --> 00:20:45,430
+الخيار بهذا التصرف أو بهذا القول تمام النقطة
+
+262
+00:20:45,430 --> 00:20:47,590
+الثالثة هي هلاك ال
+
+263
+00:20:50,870 --> 00:20:54,950
+بالنسبة ليه الأمر التالت اللي هو هلاك المبيع أو
+
+264
+00:20:54,950 --> 00:20:59,490
+المعقود عليه في المجلس لسبب بسيط أنه يا جماعة أصلا
+
+265
+00:20:59,490 --> 00:21:08,070
+الخيار شرع لدفع الدرر عن المتعاقد اللذي يعود عليه
+
+266
+00:21:08,070 --> 00:21:12,510
+من هذا المبيع طب إذا ما هلك هذا المبيع شو الداعي
+
+267
+00:21:12,510 --> 00:21:16,830
+أصلا لهذا الخيار بمعنى أن الخيار شرع لمصلحة المبيع
+
+268
+00:21:16,830 --> 00:21:23,050
+فإذا هلك المبيع تلف المبيعفلم يعد له أي قيمة ولم
+
+269
+00:21:23,050 --> 00:21:27,130
+يعد له اي حاجة او لم تعد اليه اي حاجة لذلك يسقط
+
+270
+00:21:27,130 --> 00:21:31,250
+الخيار بهلاكه لكن هنا افرق بينما اذا هلك في يد
+
+271
+00:21:31,250 --> 00:21:35,930
+البائع او في يد المشتري بمعنى مش احنا اتفجنا انه
+
+272
+00:21:35,930 --> 00:21:39,970
+لما يتم البيع قد يتم القبض وقد لا يتمصح ولا لا؟
+
+273
+00:21:39,970 --> 00:21:44,790
+حلو فإذا تم القبض يعني في يد المشتري وهلك في يده
+
+274
+00:21:44,790 --> 00:21:49,370
+فالضمان على من؟ على المشتري على المشتري بينما لو
+
+275
+00:21:49,370 --> 00:21:53,830
+هلك في يد البائع فالضمان على البائع علم؟ ولمّا
+
+276
+00:21:53,830 --> 00:21:57,410
+بنقول الضمان على البائع يعني لو كان ماخد الفلوس من
+
+277
+00:21:57,410 --> 00:22:02,600
+المشتري بدي رجعهملأ المشتري و لما نقول هلأ كفي يد
+
+278
+00:22:02,600 --> 00:22:05,960
+المشتري لو لساته مش دافع الفلوس بدي يدفعه مش يقول
+
+279
+00:22:05,960 --> 00:22:11,260
+خلاص خرب ماليش علاقة لأ بدي أدفع علم؟ تمام؟ في أي
+
+280
+00:22:11,260 --> 00:22:18,030
+سؤال؟طيب إذا هذا ما يتعلق بموضوع محاضرتنا لهذا
+
+281
+00:22:18,030 --> 00:22:22,270
+اليوم المحاضرة القادمة بإذن الله سنتحدث حول النوع
+
+282
+00:22:22,270 --> 00:22:27,210
+الثاني من الخيارات اللي هو خيار الشرط بإذن الله رب
+
+283
+00:22:27,210 --> 00:22:30,670
+العالمين أقول قولي هذا وأستغفر الله لي ولكم وصلى
+
+284
+00:22:30,670 --> 00:22:34,210
+اللهم وسلم وبارك على سيدنا محمد والسلام عليكم
+
+285
+00:22:34,210 --> 00:22:35,290
+ورحمة الله تعالى
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2c779cca6375102fc44cb39190928086c1b9a669
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY.srt
@@ -0,0 +1,1287 @@
+1
+00:00:05,350 --> 00:00:08,430
+أعوذ بالله من الشيطان الرجيم، بسم الله
+
+2
+00:00:08,430 --> 00:00:11,630
+الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:11,630 --> 00:00:15,270
+والسلام على أشرف الأنبياء والمرسلين، سيدنا محمد بن
+
+4
+00:00:15,270 --> 00:00:18,970
+عبد الله، الصادق الأمين، ثم أما بعد، أحييكم جميعا
+
+5
+00:00:18,970 --> 00:00:22,710
+بتحية الإسلام، فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,710 --> 00:00:27,550
+وبركاته. كيف حالكم؟ طيب، إن شاء الله؟  حضرتم جيدا،
+
+7
+00:00:27,550 --> 00:00:33,090
+إن شاء الله؟ طيب، عظيم. إذا كنا قد تحدثنا في المحاضرات
+
+8
+00:00:33,090 --> 00:00:37,890
+السابقة عن عقد البيع، وعرفنا أن الأصل في عقد البيع
+
+9
+00:00:37,890 --> 00:00:44,590
+أن يقع على مبيع موجود، غير معدوم. ومن هنا تحدثنا عن
+
+10
+00:00:44,590 --> 00:00:49,650
+بيع السلام، باعتبار أنه مستثنى من عقد البيع، فأجيز
+
+11
+00:00:49,650 --> 00:00:54,750
+عقد السلام لحاجة الناس إليه، لكن مع القول بجوازه،
+
+12
+00:00:54,750 --> 00:01:00,770
+يجب أن يكون ضمن شروط تضاف إلى الشروط العامة لعقد
+
+13
+00:01:00,770 --> 00:01:06,210
+البيع عموما. تحدثنا تفصيلا عن كل ما يتعلق بعقد السلم
+
+14
+00:01:06,210 --> 00:01:11,690
+من أحكام. اليوم بإذن الله سنتحدث سويا حول موضوع
+
+15
+00:01:11,690 --> 00:01:17,710
+الربا، والذي كلنا يعلم حكمه من أنه محرم، وأنه لا
+
+16
+00:01:17,710 --> 00:01:23,220
+يجوز بأي حال من الأحوال، لقول الله تبارك وتعالى، و
+
+17
+00:01:23,220 --> 00:01:28,340
+أحل الله البيع، وحرم الربا، حيث كان هذا ردًا على
+
+18
+00:01:28,340 --> 00:01:33,760
+اليهود الذين زعموا وساووا بين البيع والربا، حينما
+
+19
+00:01:33,760 --> 00:01:38,200
+قالوا إنما البيع مثل الربا، فجاءهم الرد مباشرة من
+
+20
+00:01:38,200 --> 00:01:43,100
+رب العزة قائلا لهم: وأحل الله البيع، وحرم الربا.
+
+21
+00:01:43,340 --> 00:01:49,220
+فدعونا نعرف ابتداءً ماذا نعني بالربا، لنتعرف على
+
+22
+00:01:49,220 --> 00:01:54,700
+حكمه، أو على أدلة تحريمه، باعتبار أن حكمه بات واضحًا
+
+23
+00:01:54,700 --> 00:02:00,220
+لدينا جميعًا، لكننا سنقف على الأدلة التي تدل على
+
+24
+00:02:00,220 --> 00:02:04,400
+تحريمه. فخلونا نبدأ مع بعض بالتعريف. الربا، يالا نشوف
+
+25
+00:02:04,400 --> 00:02:08,600
+مع بعض. الربا يا صفاء، الربا باللغة، انفجر من نيادة،
+
+26
+00:02:08,600 --> 00:02:14,010
+أما بالاصطلاح، عقد على عوض مخصوص، غير معروف تمامًا. بارك
+
+27
+00:02:14,010 --> 00:02:17,890
+الله فيك. إذا، اللحظة معايا، الربا
+
+28
+00:02:27,250 --> 00:02:32,990
+الربا في اللغة يا جماعة، هو الفضل، الزيادة. إنما ربنا
+
+29
+00:02:32,990 --> 00:02:37,190
+عز وجل يقول: وترى الأرض هامدة، فإذا أنزلنا عليها
+
+30
+00:02:37,190 --> 00:02:43,210
+الماء، احتزت وربت. فبالتالي حينما نقول ربا بالمعنى
+
+31
+00:02:43,210 --> 00:02:48,230
+اللغوي، يعني زيادة، ربا أي زيادة، أي نما، فضلة. هذا هو
+
+32
+00:02:48,230 --> 00:02:54,190
+المعنى اللغوي. أما المعنى الاصطلاحي للربا فنقول إنه
+
+33
+00:02:54,190 --> 00:03:04,380
+عقد على عيوض، مش عوض، ها عيوض، تمام؟ عيوض مخصوصة، غير
+
+34
+00:03:04,380 --> 00:03:21,120
+معلوم التماثل في معيار شرعي، حالة العقد، أو
+
+35
+00:03:21,120 --> 00:03:22,120
+مع تأخير
+
+36
+00:03:26,780 --> 00:03:32,480
+في البدلين أو أحدهما.
+
+37
+00:03:35,750 --> 00:03:39,250
+نجي نشوف إيش معناه هذا الكلام، لحظة. قال لك الربا هو
+
+38
+00:03:39,250 --> 00:03:43,490
+عقد، ابتداء عقد، يعني على طول يتبادر لذهنه أنه فيه
+
+39
+00:03:43,490 --> 00:03:49,410
+أطراف، فيه معقود عليه، فيه صيغة تم بها هذا العقد
+
+40
+00:03:49,410 --> 00:03:54,110
+الربوي، فهو عقد، وعرفنا كل ما يتعلق بالعقد من أحكام
+
+41
+00:03:54,110 --> 00:03:58,630
+سواء تتعلق بركن الصيغة، أو بركن العاقدين، أو بركن
+
+42
+00:03:58,630 --> 00:04:05,490
+المعقود عليه. ثم قال: عقد على عوض مخصوص.  هانيا جماعة،
+
+43
+00:04:05,490 --> 00:04:12,610
+أراد أن يشير أن الربا لا يكون في جميع الأموال، ليس
+
+44
+00:04:12,610 --> 00:04:18,870
+كل مبيع يعد من الأموال الربوية، بل إن الربا لا يكون
+
+45
+00:04:18,870 --> 00:04:23,550
+إلا في أموال معينة، تعرف بالأموال الربوية، اللي عبر
+
+46
+00:04:23,550 --> 00:04:28,290
+عنها هنا بالعيوض المخصوصة.  فأراد بقوله: عيوض مخصوصة،
+
+47
+00:04:28,290 --> 00:04:33,910
+اللي هي الأموال الربوية التي حددها نبينا صلى الله
+
+48
+00:04:33,910 --> 00:04:41,050
+عليه وسلم في ستة أصناف، تتمثل في الذهب والفضة،
+
+49
+00:04:43,090 --> 00:04:47,110
+والقمح والشعير،
+
+50
+00:04:47,110 --> 00:04:50,850
+والتمر،
+
+51
+00:04:50,850 --> 00:04:53,190
+والملح.
+
+52
+00:04:54,520 --> 00:04:59,200
+فهذه الأصناف التي حددها نبينا صلى الله عليه وسلم،
+
+53
+00:04:59,200 --> 00:05:04,760
+هي الستة أصناف. طبعا، هنلاقي أن العلماء تحدثوا عن
+
+54
+00:05:04,760 --> 00:05:08,940
+إمكانية إضافة غيرها، بها سنتحدث في المحاضرة القادمة،
+
+55
+00:05:08,940 --> 00:05:13,700
+بإذن الله. لكن الآن أشير فقط إلى أن الربا لا يكون
+
+56
+00:05:13,700 --> 00:05:18,340
+في جميع الأموال، بل في أموال معينة، أموال مخصوصة،
+
+57
+00:05:18,340 --> 00:05:25,470
+أموال محددة، تعرف بالأموال الربوية. تمام؟ نرجع: عقد
+
+58
+00:05:25,470 --> 00:05:30,870
+على عيوض مخصوصة، غير معلوم التماثل في معيار شرعي،
+
+59
+00:05:30,870 --> 00:05:36,410
+حالة العقد. الآن يا جماعة، هو الآن يتحدث عن المعاملة
+
+60
+00:05:36,410 --> 00:05:41,550
+الربوية، مش عن المعاملة الجائزة. وبالتالي بيقول لنا أن
+
+61
+00:05:41,550 --> 00:05:47,630
+المعاملة تكون ربوية فيما لو لم يكن هناك تماثل بين
+
+62
+00:05:47,630 --> 00:05:52,730
+العوضين، لم يكن تماثل، أو جهل التماثل في الحالتين.
+
+63
+00:05:53,410 --> 00:05:57,530
+إذا، في عندي معلومية التماثل، جهالة التماثل، عدم
+
+64
+00:05:57,530 --> 00:06:02,070
+التماثل. فالمعلومية مش موضوعنا، لأنه مش ربا، لأن إذا
+
+65
+00:06:02,070 --> 00:06:07,950
+في تماثل، إذا خلاص مش ربا، مش موضوعنا. فإذا، إمتى في
+
+66
+00:06:07,950 --> 00:06:13,230
+ربا؟ إذا في عندي جهل، هل بيساوي بعض ولّا لأ، أو عندي
+
+67
+00:06:13,230 --> 00:06:18,330
+علم بالنقيض، يعني عندي علم بعدم التماثل في الحالتين،
+
+68
+00:06:18,330 --> 00:06:23,350
+هتين، بدها تكون المعاملة ربوية. فقال لك: غير معلوم
+
+69
+00:06:23,350 --> 00:06:29,170
+التماثل في معيار الشرع. أراد بذلك أن يقول إن حتى
+
+70
+00:06:29,170 --> 00:06:34,910
+أحكم على العوضين أن هما متماثلان أو لا، يجب أن
+
+71
+00:06:34,910 --> 00:06:40,820
+يكون التماثل بمعيار، أو للتماثل معيار شرعي. وبالتالي،
+
+72
+00:06:40,820 --> 00:06:46,140
+لو أنا بدي أجي أبيع لك مثلاً حفنة قمح بحفنة قمح، هي
+
+73
+00:06:46,140 --> 00:06:51,360
+اسمها حفنة، حفنة قمح بحفنة قمح، أقول ما هي مشكلة؟ لأ، ليش؟ لأن الحفنة
+
+74
+00:06:51,360 --> 00:06:55,380
+هذه ليست معياراً شرعياً، لأن حفنتي وحفنتك مش متساويتان،
+
+75
+00:06:55,380 --> 00:07:00,640
+بل إن حفنتي وحفنتي مش متساويتان. أنا ممكن أغرف غرفة
+
+76
+00:07:00,640 --> 00:07:06,600
+غرفة هيك من القمح، بإيدي أنا، وأروح مرة ثانية ألاقي
+
+77
+00:07:06,600 --> 00:07:11,230
+هذه لا تساوي هذه، لأنه إيدي مرة فاتحة ومرة كده، مرة
+
+78
+00:07:11,230 --> 00:07:15,750
+مرة مفتوحة، ومرة مغلقة، وبالتالي لو هي
+
+79
+00:07:15,750 --> 00:07:19,730
+مغلقة، بتساوي اللي مفتوحة؟ ولّا اللي وسط بتساوي اللي
+
+80
+00:07:19,730 --> 00:07:23,830
+أفْسَرْها؟ هو. وبناء على ذلك يجب أن يكون المعيار معياراً
+
+81
+00:07:23,830 --> 00:07:29,790
+شرعياً،
+
+82
+00:07:30,410 --> 00:07:36,090
+أو أن يكون المعيار معياراً شرعياً، والشرع قد حدد لنا
+
+83
+00:07:36,090 --> 00:07:41,870
+المعيار، والمتمثل فيه الوزن في الموزونات، والكيل في
+
+84
+00:07:41,870 --> 00:07:46,410
+المكيلات، والعدد في المعدودات. بمعنى، بدي أشوف طبيعة
+
+85
+00:07:46,410 --> 00:07:49,690
+هذا المال، يا ترى بينباع بالوزن، ولا بالكيل، ولا
+
+86
+00:07:49,690 --> 00:07:53,950
+بالعدد. وبناء على ذلك، المبيعات التي تباع وزناً،
+
+87
+00:07:53,950 --> 00:07:59,590
+المعيار فيها هو الوزن. فأنا لما بدي أروح أشتري مثلاً،
+
+88
+00:08:00,390 --> 00:08:01,630
+خليني أقول،
+
+89
+00:08:05,140 --> 00:08:11,680
+مثلاً، طن من قمح، طن، وزن، اللي هي ألف كيلو، صح؟
+
+90
+00:08:11,680 --> 00:08:18,040
+طن بطن، طن بطن ونصف، طن باتنين طن، أو طن ونصف،
+
+91
+00:08:18,040 --> 00:08:24,340
+صار فيه ربع. ليش طن بطن ونصف ربع؟ لأن ما في تماثل،
+
+92
+00:08:24,340 --> 00:08:27,620
+ما حكينا غير معلوم التماثل، سواء في جهالة أو في
+
+93
+00:08:27,620 --> 00:08:33,590
+علم بعدم التماثل، صارت المعاملة ربوية. حلو؟ فحتى ما
+
+94
+00:08:33,590 --> 00:08:38,630
+تكون ربوية، لازم يكون طن بطن، نفس الشيء البيض،
+
+95
+00:08:38,630 --> 00:08:41,630
+البيض يباع عدداً، ما بنروح للبقال و نقوله بدي كيلو
+
+96
+00:08:41,630 --> 00:08:46,530
+بيض لو سمحت، عمو بدي كيلو بيض، لأ، بدي عشر بيضات،
+
+97
+00:08:46,530 --> 00:08:49,530
+بدي كرتونة بيض، الكرتونة صارت معروفة: ثلاثين بيضة،
+
+98
+00:08:49,530 --> 00:08:53,270
+يعني عدد، وهكذا، صح؟ وبناء على ذلك أنا بدي أبيع
+
+99
+00:08:53,270 --> 00:08:59,890
+بيض ببيض، عشرة بعشرة، ما بنفعش أبيع عشرة بتسعة، عشرة
+
+100
+00:08:59,890 --> 00:09:03,290
+بتسعة ربا، لأنه في الشيطان مَأْثُومٌ، في الشيطان
+
+101
+00:09:03,290 --> 00:09:09,200
+مأثوم، فلازم عشرة بيضات بعشرة بيضات، تمام؟ وهكذا. لكن
+
+102
+00:09:09,200 --> 00:09:13,480
+لحظة، إيش كمل لك؟ قال لك: غير معلوم التماثل في معيار
+
+103
+00:09:13,480 --> 00:09:20,060
+الشرع، حالة العقد. بدي أقول، العبرة أساساً نقول إنهم
+
+104
+00:09:20,060 --> 00:09:25,360
+متساويتان أو لا. وع أساساً إذا مش متساويتان، هتكون ربا، وإذا
+
+105
+00:09:25,360 --> 00:09:30,600
+متساويتان مش ربا. العبرة بوقت إبرام العقد، كانوا
+
+106
+00:09:30,600 --> 00:09:36,490
+متساويتان ولّا لا.  يعني، نفترض جدلاً، عندي هنا قُومة..
+
+107
+00:09:36,490 --> 00:09:41,890
+قُومة قمح وهنا قُومة قمح، تمام؟ أنا ما بعرف هدي قد إيش
+
+108
+00:09:41,890 --> 00:09:46,770
+وزنها، ولا بعرف هدي قد إيش وزنها، وأبرمنا العقد أنا
+
+109
+00:09:46,770 --> 00:09:50,650
+وياكي، بعتيني القُومة تبعك بالقُومة تبعي أنا.
+
+110
+00:09:50,650 --> 00:09:55,530
+فبيعنا، اتبايعنا، وقت ما اتبايعنا، ولا واحدة فينا
+
+111
+00:09:55,530 --> 00:10:00,470
+كانت بتعرف وزن كل قُومة. حلو. أنا أخدت القُومة تبعي، روحت وزنتها، لجيْتها مثلاً خمسمئة جرام، نصف كيلو، خمسمئة
+
+112
+00:10:00,470 --> 00:10:04,710
+جرام. أنت روحتي وزنتي لجيْتها نصف كيلو، خمسمئة
+
+113
+00:10:04,710 --> 00:10:09,030
+جرام، بعد ما اتعاقدنا. خمسمئة خمسمئة، أقول خلاص معاملة صحيحة،
+
+114
+00:10:09,030 --> 00:10:13,130
+لأ، لأنه العبرة ما ليش علاقة بعد العقد في تماثل أو
+
+115
+00:10:13,130 --> 00:10:17,350
+لا. وقت العقد كنا عارفين متساويتين ولّا لأ، فالعبرة إن
+
+116
+00:10:17,350 --> 00:10:21,890
+وقت ما أبرمنا يكون لدينا علم بالتماثل. فعدم العلم
+
+117
+00:10:21,890 --> 00:10:26,610
+عند العقد، معناته ربا. معناته المعاملة ربوية. عشان
+
+118
+00:10:26,610 --> 00:10:31,490
+كده، حكينا حالة العقد، بمعنى أن التماثل يجب أن يكون
+
+119
+00:10:31,490 --> 00:10:35,870
+حالة العقد. أما إذا علم التماثل بعد العقد فلا يعتد
+
+120
+00:10:35,870 --> 00:10:40,770
+بيه، فتكون المعاملة ربوية حتى لو ثبت لنا فيما بعد
+
+121
+00:10:40,770 --> 00:10:46,330
+أن العوضين متماثلان. لماذا؟ لأن وقت العقد لم يكن
+
+122
+00:10:46,330 --> 00:10:51,910
+لدينا علم بالتماثل. علم؟
+
+123
+00:10:56,640 --> 00:11:01,620
+عقد على عيوض مخصوصة، غير معلوم التماثل في معيار
+
+124
+00:11:01,620 --> 00:11:08,570
+الشرعي، حالة العقد. هل لما حكينا، أو بدي أعطيك إشارة
+
+125
+00:11:08,570 --> 00:11:13,250
+إلى أن الربا أنواع، قد يكون، وقد يكون. أن الربا ممكن
+
+126
+00:11:13,250 --> 00:11:16,590
+يكون ربا فضل، المتمثل في زيادة أحد العوضين على
+
+127
+00:11:16,590 --> 00:11:22,070
+الآخر، وممكن يكون ربا نسيئة. ربا نسيئة يعني تأخير
+
+128
+00:11:22,070 --> 00:11:26,790
+عشان كده، كأنه هان بدي يقول: عقد على عيوض مخصوصة، غير
+
+129
+00:11:26,790 --> 00:11:31,650
+معلوم التماثل في معيار شرعي، حالة العقد؟ أو عقد
+
+130
+00:11:31,650 --> 00:11:37,090
+على عيوض مخصوصة مع تأخير، لأنه لما بنتحدث عن تأخير
+
+131
+00:11:37,090 --> 00:11:40,350
+أحد العوضين، نحن نتحدث عن الأموال الربوية اللي صار
+
+132
+00:11:40,350 --> 00:11:45,110
+بينها تأخير، مش عن أي مال. فلازم نقول: عقد على عيوض
+
+133
+00:11:45,110 --> 00:11:51,630
+مخصوصة مع تأخير في البدلين أو أحدهما. وبناء على ذلك،
+
+134
+00:11:51,630 --> 00:11:57,910
+أجي أنا أبيع لك مثلاً طن قمح بطن قمح، هي في تماثل، لكن
+
+135
+00:11:57,910 --> 00:12:02,490
+إلى شهر واحد. فينا إيش قال للتاني إنه أنا الشهر
+
+136
+00:12:02,490 --> 00:12:07,410
+الجاي راح أسلمك الطن تبع القمح، هذا بنفع؟ مع
+
+137
+00:12:07,410 --> 00:12:13,470
+أن هو متساوٍ، طن بطن، ومع ذلك لا يجوز. لماذا؟ لعدم؟
+
+138
+00:12:13,540 --> 00:12:19,720
+الحلول. عدم الحلول يجعل من المعاملة ربوية، لوجود
+
+139
+00:12:19,720 --> 00:12:23,620
+التأخير. عدم الحلول يعني التأخير. فالحلول شرط في
+
+140
+00:12:23,620 --> 00:12:27,480
+الأموال الربوية. الحلول، كما سنُعلن في المحاضرات
+
+141
+00:12:27,480 --> 00:12:31,940
+القادمة بإذن الله، أنه من شروط التعامل بالأموال
+
+142
+00:12:31,940 --> 00:12:36,070
+الربوية. في عندنا طبعاً تفريق بين إذا كانت العلة
+
+143
+00:12:36,070 --> 00:12:39,830
+واحدة أو مختلفة، وتفاصيل كثيرة. ومن ضمن الأحكام،
+
+144
+00:12:39,830 --> 00:12:43,570
+والشروط أننا نقول إنه لابد من التقابض والحلول،
+
+145
+00:12:43,570 --> 00:12:47,650
+وسنعلم الفرق بينهما بإذن الله في وقته. تمام؟ إذاً،
+
+146
+00:12:47,650 --> 00:12:52,310
+لاحظ معايا، مع تأخير، تأخير يعني نسيئة، لأن النسيئة
+
+147
+00:12:52,310 --> 00:12:57,300
+هي التأخير أصلاً. وبالتالي، إذا ما كان فيه تأخير، فقد
+
+148
+00:12:57,300 --> 00:13:00,800
+انتفى الحلول، وإذا انتفى الحلول، إذا أصبحت المعاملة
+
+149
+00:13:00,800 --> 00:13:07,780
+ربوية. تمام؟ واضح؟ في أي سؤال حول التعريف؟ ننتقل
+
+150
+00:13:07,780 --> 00:13:12,720
+الآن للحديث حول الحكم
+
+151
+00:13:12,720 --> 00:13:20,620
+التكليفي. يلا نشوف، قبل ما نبدأ نسرد الأدلة التي تدل
+
+152
+00:13:20,620 --> 00:13:23,960
+على تحريم الربا، باعتبار أننا متفقون على أن الربا
+
+153
+00:13:23,960 --> 00:13:28,700
+محرم، ولم يخالف في ذلك أحد. نقول إن العلماء تحدثوا
+
+154
+00:13:28,700 --> 00:13:32,480
+عن أهمية دراستنا لموضوع الربا، قبل ما نقول okay هو
+
+155
+00:13:32,480 --> 00:13:37,000
+حرام، بس العلماء قالوا: أنا وأنتي وكلنا يفترض
+
+156
+00:13:37,000 --> 00:13:41,960
+الحد الأدنى من العلم بطبيعة المعاملات المالية، يجب
+
+157
+00:13:41,960 --> 00:13:47,410
+أن تكون موجودة لدى الجميع، كي لا يقعوا في الربا. لأن
+
+158
+00:13:47,410 --> 00:13:54,050
+سيدنا عمر رضي الله عنه يقول: لا يتجر في سوقنا إلا
+
+159
+00:13:54,050 --> 00:14:02,070
+من فقهاه، وإلّا أكل الربا، شاء أم أبى. لا يتجروا في
+
+160
+00:14:02,070 --> 00:14:08,150
+سوقنا إلا من فقهاه، إلا من علم أحكام الربا. لأن الفقه
+
+161
+00:14:08,150 --> 00:14:11,150
+هو معرفة الأحكام الشرعية، كما سبق وأن درستم
+
+162
+00:14:11,150 --> 00:14:16,190
+بعلم الفقه، وبناء على ذلك لا يتجروا في سوقنا إلا
+
+163
+00:14:16,190 --> 00:14:21,550
+من فقهاه، وإلا أكل الربا شاء أم أبى. أنت أخذت الخاتم
+
+164
+00:14:21,550 --> 00:14:25,450
+تبع
+
+223
+00:20:13,110 --> 00:20:20,000
+أموالًا طائلة، فربنا عز وجل يخبر أنه لا… ونبينا صلى
+
+224
+00:20:20,000 --> 00:20:23,480
+الله عليه وسلم يقول: ما نقص مالًا من صدقة، ربنا عز
+
+225
+00:20:23,480 --> 00:20:29,280
+وجل يتحدث ويقول: يمحق الله الربا ويربي، أي يزيد
+
+226
+00:20:29,280 --> 00:20:35,640
+الصدقات. فبالتالي نجي نقول أيها المرابي، إنك بالربا
+
+227
+00:20:35,640 --> 00:20:41,880
+تظن أن هذا الربا سيزيد من أموالك، مع أن الله سيمحق
+
+228
+00:20:41,880 --> 00:20:46,460
+البركة من هذا المال، فمهما نما مالك، فمصيره إلى
+
+229
+00:20:46,460 --> 00:20:51,520
+الزوال والهلاك. مهما كثرت أموالك، فلن تكون فيها أي
+
+230
+00:20:51,520 --> 00:20:56,680
+بركة، فإن بركة هذه الأموال منزوعة. وعلى النقيض تمامًا،
+
+231
+00:20:56,680 --> 00:21:02,560
+فإن الزيادة تكون للصدقات، وللزكاة، وسائر أعمال
+
+232
+00:21:02,560 --> 00:21:08,920
+الخير. ثم يعقب ربنا عز وجل قائلًا: والله لا يحب كل
+
+233
+00:21:08,920 --> 00:21:15,340
+كفار أثيم. فيخبرنا ربنا عز وجل، ويخبر المرابي، أيها
+
+234
+00:21:15,340 --> 00:21:23,620
+المرابي، لقد أنعمت… لقد أنعمت عليك كثيرًا، وفتحت لك
+
+235
+00:21:23,620 --> 00:21:29,560
+أبوابًا عدة للكسب الحلال، ولم يكن أمامك إلا باب ضيق
+
+236
+00:21:29,560 --> 00:21:33,200
+للحرام، لأنه دائمًا أبواب الحلال هي الكبيرة، و
+
+237
+00:21:33,200 --> 00:21:38,620
+الواسعة، والحرام بابه ضيق. فلمَ أيها المرابي تركت كل
+
+238
+00:21:38,620 --> 00:21:45,440
+هذه الأبواب، وسلكت هذا الباب؟ فإنك بصنيعك هذا تعدي
+
+239
+00:21:45,440 --> 00:21:51,400
+جاهداً جهودًا لنعم الله عز وجل عليك، لأنه أنعم عليك
+
+240
+00:21:51,400 --> 00:21:55,860
+إذ فتح لك كل هذه الأبواب للكسب الحلال، فإن تركت
+
+241
+00:21:55,860 --> 00:22:02,300
+هذه الأبواب، وذهبت للحرام، فهذا يمثل… خليني أقول
+
+242
+00:22:02,300 --> 00:22:09,860
+إجحافًا وجهودًا، ونكرانًا بنعم الله عز وجل عليك. يمحق الله
+
+243
+00:22:09,860 --> 00:22:16,280
+الربا ويربي الصدقات. ثالثًا، نأتي إلى قوله تعالى:
+
+244
+00:22:16,280 --> 00:22:24,760
+يا أيها الذين آمنوا، اتقوا الله، ودعونا نحيا من
+
+245
+00:22:24,760 --> 00:22:25,140
+الذنوب.
+
+246
+00:22:48,610 --> 00:22:57,160
+بارك الله فيك. إذن هذه الآية نزلت في بني ثقيف، قبل ما
+
+247
+00:22:57,160 --> 00:23:01,360
+نحكيها. بني ثقيف كانوا في عهد النبي صلى الله عليه
+
+248
+00:23:01,360 --> 00:23:06,160
+وسلم، يتعاملون بالربع. فكانوا يقرضون أموالهم إلى
+
+249
+00:23:06,160 --> 00:23:12,380
+آجال لغيرهم، ويشترطون عليهم زيادة الأموال عند حلول
+
+250
+00:23:12,380 --> 00:23:16,340
+آجالها. فكانوا هكذا يتعاملون، وهذا الربع كان منتشرًا
+
+251
+00:23:16,340 --> 00:23:22,940
+في الجاهلية. فحينما نزل تحريم الربع، قالوا: خلاص، طبعًا
+
+252
+00:23:22,940 --> 00:23:27,740
+مش راح نرجع نتعامل بالربا، وسنمتثل لأمر الله
+
+253
+00:23:27,740 --> 00:23:32,600
+تبارك وتعالى. فعندما حانت الأجال لأموالهم التي
+
+254
+00:23:32,600 --> 00:23:37,700
+أقرضوها للناس، ذهبوا يطالبون بالأموال وبالزوائد
+
+255
+00:23:37,700 --> 00:23:41,740
+عليها، ويقولون: خلاص، هذه آخر مرة، باعتبار إحنا كنا
+
+256
+00:23:41,740 --> 00:23:45,460
+متفائلين قبل التحريم، فخلاص إحنا هالجية بدنا نأخذ
+
+257
+00:23:45,460 --> 00:23:50,770
+فلوسنا والزيادة، وبعد كده مش راح نتعامل. حينها نزل
+
+258
+00:23:50,770 --> 00:23:55,850
+قول الله تبارك وتعالى: يا أيها الذين آمنوا، اتقوا
+
+259
+00:23:55,850 --> 00:24:01,130
+الله، وذروا… اتركوا… وذروا ما بقي من الربا إن كنتم
+
+260
+00:24:01,130 --> 00:24:05,850
+مؤمنين. إذن فعلاً أنتم مؤمنون، خلاص اتركوا أي شيء
+
+261
+00:24:05,850 --> 00:24:12,330
+يتعلق بالربا. ثم يردف قائلًا: رب العزة تبارك وتعالى
+
+262
+00:24:12,330 --> 00:24:20,830
+فإن لم تفعلوا، فأذنوا بحرب من الله ورسوله. بعدين وإن
+
+263
+00:24:20,830 --> 00:24:27,230
+طَبِعْتُمْ، فلكم رؤوس أموالكم، لا تظلمون ولا تُظْلَمُونَ. إذن
+
+264
+00:24:27,230 --> 00:24:31,610
+لحظة معايا. فإن لم تفعلوا، فأذنوا بحرب من الله
+
+265
+00:24:31,610 --> 00:24:38,790
+ورسوله. العلماء يقولون إننا تصفحنا آيات القرآن
+
+266
+00:24:38,790 --> 00:24:46,280
+الكريم، فلم نجد عقوبة أشد من عقوبة الربا. كل الجرائم
+
+267
+00:24:46,280 --> 00:24:51,000
+التي فعلها الإنسان، ما استحقت عليها عقوبة أشد من هذه
+
+268
+00:24:51,000 --> 00:24:58,740
+العقوبة، لأنه لا يجرؤ أحد منا على أن يقف وخصمه رب
+
+269
+00:24:58,740 --> 00:25:03,600
+العزة، أو سيدنا النبي. وهكذا، مسألة كتير صعبة، وكتير
+
+270
+00:25:03,600 --> 00:25:08,340
+قاسية. فهذه من أشد العقوبات الواردة في القرآن
+
+271
+00:25:08,340 --> 00:25:14,550
+الكريم. فربنا عز وجل يقول لهذا الإنسان الذي لم يترك
+
+272
+00:25:14,550 --> 00:25:20,470
+الربا، ويستمر على الربا رغم علمه ومعرفته بتحريم
+
+273
+00:25:20,470 --> 00:25:28,140
+الربا… فيذهب ويربي. ربنا بيقول له: ما تعملش هيك. فإذا
+
+274
+00:25:28,140 --> 00:25:34,020
+تُبْتَ إلى الله، ورجعت، وأنبت إليه، فإن الله غفور و
+
+275
+00:25:34,020 --> 00:25:40,200
+رحيم. فليس لك إلا رأس المال. يعني المثال اللي ذكرناه
+
+276
+00:25:40,200 --> 00:25:44,700
+الذي ذهب إليه، أو قام به بني ثقيف. إن أنتم اقترضتم
+
+277
+00:25:44,700 --> 00:25:47,920
+ألفين دولار، على أنه يرجع لكم ألفين وخمسمائة، أنتم
+
+278
+00:25:47,920 --> 00:25:50,960
+بس خذوا الألفين، ما تأخذوش الزيادة. فلكم رؤوس أموالكم، لا تظلمون ولا تُظْلَمُونَ. ما حد هيظلمكم،
+
+279
+00:25:50,960 --> 00:25:55,900
+فلوسكم ترجع لكم، لكن أي زيادات، ما تظلموا غيركم بها،
+
+280
+00:25:55,900 --> 00:26:00,420
+ما تأخذوهاش منهم. فهذا أيضًا نص صريح على أن الربا
+
+281
+00:26:00,420 --> 00:26:06,020
+محرم. هذا من القرآن الكريم، من السنة النبوية. يلا
+
+282
+00:26:06,020 --> 00:26:09,820
+سريعًا. من السنة أيضًا هناك جملة من الأدلة التي تدل
+
+283
+00:26:09,820 --> 00:26:14,590
+على تحريم الربع. من ذلك، تفضلي شاهدة، أيهما…
+
+284
+00:26:14,590 --> 00:26:31,290
+بارك الله فيك. إذن، ما روي أن النبي صلى الله عليه وسلم
+
+285
+00:26:31,290 --> 00:26:39,050
+لعن آكل الربا وموكله. وفي رواية أخرى: وكاتبه وشاهديه.
+
+286
+00:26:39,050 --> 00:26:44,590
+ثم قال: هم فيه سواء. فلاحظي معايا هنا، بنقول الحديث
+
+287
+00:26:44,590 --> 00:26:50,550
+واضح في دلالته على أن الربا محرم، لأن اللعن هو
+
+288
+00:26:50,550 --> 00:26:53,870
+الطرد من رحمة الله، ولا يُطْرَدُ من رحمة الله إلا من
+
+289
+00:26:53,870 --> 00:26:57,570
+فعل معصية، ومن فعل حرامًا. فدل ذلك على أن الربا حرام.
+
+290
+00:26:57,570 --> 00:27:02,150
+أضف إلى ذلك، أن الحديث يجعل الحرمة لا تقتصر على
+
+291
+00:27:02,750 --> 00:27:08,590
+آكل الربا، بل تشمل حتى كاتب العقد بين الأطراف، حتى
+
+292
+00:27:08,590 --> 00:27:14,450
+الشهود على هذا العقد، كلهم ينالون الإثم جراء
+
+293
+00:27:14,450 --> 00:27:19,390
+شهادتهم على عقد محرم، لأن نبينا صلى الله عليه وسلم
+
+294
+00:27:19,390 --> 00:27:24,490
+يقول: هم فيه سواء. واللحظة معايا، عبّر عن المتعامل
+
+295
+00:27:24,490 --> 00:27:30,040
+بالربا بالآكل، باعتبار أنه دائمًا مصير المال ومقال
+
+296
+00:27:30,040 --> 00:27:35,680
+المال إلى الأكل. يعني أنا مهما استثمرت أموالي، ومهما
+
+297
+00:27:35,680 --> 00:27:40,440
+نمت أموالي، في الآخر محصلة المال للأكل. دليل إن
+
+298
+00:27:40,440 --> 00:27:45,540
+الإنسان أول ما بيصير معه… يعني خليني أقول: إعصار، أو
+
+299
+00:27:45,540 --> 00:27:50,040
+إفلاس، أو كذا، بيبدأ يبيع شوية شوية في أملاكه، حتى
+
+300
+00:27:50,040 --> 00:27:54,160
+يطعم أولاده، صح ولا لأ؟ فمش هيروح يشحّط، هو عنده
+
+301
+00:27:54,160 --> 00:27:57,960
+مثلًا شغلة ممكن يبيعها. فدائمًا المال بالعادة مقامه
+
+302
+00:27:57,960 --> 00:28:03,240
+لِشُوْلة الأكل. عشان كده نبينا صلى الله عليه وسلم عبّر
+
+303
+00:28:03,240 --> 00:28:06,880
+عن التعامل بالأكل. أيضًا حديث آخر… حديث آخر…
+
+304
+00:28:26,460 --> 00:28:32,460
+بارك الله فيك. لحظة معايا. جدّش هذا الحديث، يعني شنيع…
+
+305
+00:28:34,010 --> 00:28:40,670
+يمكن يا جماعة، كلنا حينما نسمع… مجرد سماع أن فلان…
+
+306
+00:28:40,670 --> 00:28:46,510
+وممكن ما بنعرفوش كمان، فعل الفاحشة، تقشعر أبداننا.
+
+307
+00:28:46,510 --> 00:28:53,370
+نشمأز من هذا الصنيع الذي صنعه ذاك الرجل مثلًا. فكلنا
+
+308
+00:28:53,370 --> 00:29:00,290
+يحدث لديه هذا الشعور. ليش؟ لإِضْرام هذه الجريمة. فما بالك
+
+309
+00:29:00,290 --> 00:29:05,230
+بالربا، التي قال رسولنا صلى الله عليه وسلم حولها:
+
+310
+00:29:05,230 --> 00:29:11,450
+درهم ربا يأكله الرجل، أشد عند الله من ستة وثلاثين
+
+311
+00:29:11,450 --> 00:29:17,430
+زنية. الحديث صعب، كتير صعب كتير. درهم أشد عند الله
+
+312
+00:29:19,200 --> 00:29:24,740
+فلذلك يعني اليوم، زي ما قلت قبل شوية، بسمع زنا أشمأز…
+
+313
+00:29:24,740 --> 00:29:29,580
+بسمع ربا، عادي. الله غفور رحيم،  المشكلة عادي، صار في…
+
+314
+00:29:29,580 --> 00:29:33,820
+كأنه مسألة عادية. موضوع الربا، أنا مش قاعدة بقول إن
+
+315
+00:29:33,820 --> 00:29:38,020
+كل الناس بتعامل بالربا، بس للأسف مافي استهجان للي
+
+316
+00:29:38,020 --> 00:29:42,470
+بيتعامل بالربا. عادي، اللي بيتعامل بالربا مش مَظْلُوم.
+
+317
+00:29:42,470 --> 00:29:47,810
+هذه مسألة خطيرة، لأن اليوم بدنا نعيش في وقت صارت
+
+318
+00:29:47,810 --> 00:29:52,590
+ثقافة العيب تغلب كثيرًا على ثقافة الحرام. صرت أنا ما
+
+319
+00:29:52,590 --> 00:29:56,530
+بعمل الشغلة، إذا الناس بيقولوا عنها عيب، مش إنه لأن
+
+320
+00:29:56,530 --> 00:30:00,570
+ربنا بيقول عنها حرام. فعادي، الحرام عادي، مُنْتَهَكٌ
+
+321
+00:30:00,570 --> 00:30:08,920
+ببساطة للأسف، في، أو عند بعض الناس، فيتركون ما هو
+
+322
+00:30:08,920 --> 00:30:14,740
+محرّم، لأن الناس قد عابته، ليس لكونه محرّمًا أو غير
+
+323
+00:30:14,740 --> 00:30:20,060
+محرّم. وحقيقة هذه مسألة جدًا خطيرة. اليوم الطالبة
+
+324
+00:30:20,060 --> 00:30:24,940
+الجامعية اللي بتبين شعرها، أو بتبين جزء من ساقها،
+
+325
+00:30:24,940 --> 00:30:28,380
+لأن الـ modern والـ etiquette هيك بيتطلب، أو أو…
+
+326
+00:30:28,990 --> 00:30:33,530
+هذه ما التزمتش، لأنه فيه إشي اسمه حرام. بتقول لك: عادي.
+
+327
+00:30:33,530 --> 00:30:38,730
+بالعكس، الناس بتقول عني معقدة، لو أنا يعني ما لبستش
+
+328
+00:30:38,730 --> 00:30:42,350
+بنطلون قصير، لأن اليوم الموضة أن البنطلون يكون
+
+329
+00:30:42,350 --> 00:30:46,430
+قصيرًا. إذا طولته، بقول: هذه رجعية، لسه يبدو ما اتحضرتش…
+
+330
+00:30:46,430 --> 00:30:50,530
+ما اجتهدت. وهذه مشكلة. أنا أتحدث عن فئة موجودة، أنتم
+
+331
+00:30:50,530 --> 00:30:53,850
+ما شاء الله عنكم، يعني تبارك الله منكم، بنتعلم
+
+332
+00:30:53,850 --> 00:30:56,110
+الأخلاق الجميلة.
+
+333
+00:30:58,120 --> 00:31:03,000
+فلذلك إحنا بنضحك، لكن صراحة المسألة مؤلمة جدًا، مؤلمة
+
+334
+00:31:03,000 --> 00:31:07,480
+جداً. موضوع الشعر، موضوع الزينة، الأمور هي كلها باتت
+
+335
+00:31:07,480 --> 00:31:13,020
+موجودة، لأنه صار فيه إشي… بس اللي بيخلف منه، إذا الناس
+
+336
+00:31:13,020 --> 00:31:16,520
+عابته. طالما الناس ما عابته، إذن ما فيه أي مشكلة.
+
+337
+00:31:16,520 --> 00:31:21,240
+بغض النظر هو محرّم أو مش محرّم. لذلك هي أمور يفترض
+
+338
+00:31:21,240 --> 00:31:27,340
+أن ننتبه إليها. لأن الله هو من أمرنا باجتنابها، بعيدًا
+
+339
+00:31:27,340 --> 00:31:31,620
+عن رأي الناس. دائمًا ما تجعل المقياس هو الناس شو
+
+340
+00:31:31,620 --> 00:31:36,160
+بيقولوا، لأ. ربك شو بيقول، ربك راضي ولا مش راضي.
+
+341
+00:31:36,160 --> 00:31:40,960
+ورضا الناس يعني في النهاية بدها تكون على جانب. إذا
+
+342
+00:31:40,960 --> 00:31:44,400
+رضا الله مش موجود، ما بدي حد يرضى عني من الناس. إذا
+
+343
+00:31:44,400 --> 00:31:47,940
+ربي مش راضي عني، شو بده؟ شو بهمني وشو بفيدني رضا
+
+344
+00:31:47,940 --> 00:31:53,150
+الناس عني في أي أمر أقوم به؟ تفضلي… على موضوع جمانة…
+
+345
+00:31:53,150 --> 00:31:56,470
+وهذا عادي، لأن هو بنطلون. هلأ بيكون أصيل تمام، بس
+
+346
+00:31:56,470 --> 00:32:01,590
+لأن إحنا بنلبس جرابات. طب okay، ما هو بنتعلم… بس في
+
+347
+00:32:01,590 --> 00:32:04,950
+بنتعلم. مش أصيل البنطلون، الأصيل خليه للبيت، في البيت
+
+348
+00:32:04,950 --> 00:32:10,910
+أصيل. okay ماشي. طب خلينا نكمل، وبِعْدِك إن شاء الله
+
+349
+00:32:10,910 --> 00:32:18,200
+ولا يهمك. تمام. okay. أيضًا نبينا صلى الله عليه وسلم
+
+350
+00:32:18,200 --> 00:32:24,360
+جعل الربا من الموبقات السبع، أي من المهلكات. حينما
+
+351
+00:32:24,360 --> 00:32:29,400
+قال صلى الله عليه وسلم: اجتنبوا السبع الموبقات، اللي
+
+352
+00:32:29,400 --> 00:32:33,800
+هن: الشرك بالله، والسحر، وقتل النفس التي حرم الله
+
+353
+00:32:33,800 --> 00:32:37,180
+إلا بالحق، وأكل الربا، وأكل مال اليتيم، والتولي يوم الزحف، وقدح في المؤمنات الغافلات. فلاحظي معايا أن
+
+354
+00:32:37,180 --> 00:32:41,540
+نبينا صلى الله عليه وسلم جعل الربا من الموبقات، أي
+
+355
+00:32:41,540 --> 00:32:47,120
+من المهلكات. ألا يدل ذلك على حرمته؟ بلى، دليل واضح
+
+356
+00:32:47,120 --> 00:32:54,180
+على حرمة الربا. أقول أيضًا إن الربا يا جماعة، كما
+
+357
+00:32:54,180 --> 00:33:00,880
+قلت قبل قليل، إن العلماء قالوا إن أشد عقوبة في
+
+358
+00:33:00,880 --> 00:33:06,620
+القرآن الكريم هي عقوبة الربا، لأنه لن يجرؤ الإنسان
+
+359
+00:33:06,620 --> 00:33:11,280
+على محاربة الله ورسوله. فهذا أيضًا بحد ذاته دليل
+
+360
+00:33:11,280 --> 00:33:17,200
+واضح وصريح على حرمته. إضافة إلى أن الربا لم يحل في
+
+361
+00:33:17,200 --> 00:33:24,400
+أي شريعة من الشرائع السابقة، ولا في أي شريعة كان
+
+362
+00:33:24,400 --> 00:33:28,660
+مباحًا. فهذا دليل على أنه محرم، لأن في بعض الشغلات
+
+363
+00:33:28,660 --> 00:33:34,120
+محرّمة علينا، غير محرمة في الشرائع السابقة. الربا لأ
+
+364
+00:33:34,120 --> 00:33:37,740
+محرم في جميع الشرائع. والآية التي ذكرناها قبل قليل
+
+365
+00:33:37,740 --> 00:33:41,940
+تؤكد ذلك، لأن اليهود هم الذين قالوا: إنما البيع مثل
+
+366
+00:33:41,940 --> 00:33:45,680
+الربا. فقال لهم الله عز وجل: وأحل الله البيع، وحرم
+
+367
+00:33:45,680 --> 00:33:51,080
+الربا. كل هذه الأدلة تدل بشكل قاطع على أن الربا
+
+368
+00:33:51,080 --> 00:33:57,000
+محرم. وللأسف الشديد، هناك من يحاول أن يغير أسماء بعض
+
+369
+00:33:57,000 --> 00:34:04,480
+المعاملات الربوية، يسميها بأسماء أخرى، حتى يقول إنه
+
+370
+00:34:04,480 --> 00:34:11,380
+ماشي، أنا زيكم، بقول الربا حرام، بس هذه مش ربا. مع أن في
+
+371
+00:34:11,380 --> 00:34:15,550
+حقيقتها تمثل ربا، ويسمونها بأسماء أخرى تحايلًا على
+
+372
+00:34:15,550 --> 00:34:20,570
+الربا، كما في بيع العينة مثلًا، فهو صورة صريحة للربا،
+
+373
+00:34:20,570 --> 00:34:26,430
+لكن سمّوها بمسمى معين، تحايلًا على الربا. لذلك نقول
+
+374
+00:34:26,430 --> 00:34:32,130
+بأن الربا بكل صوره، بكل أشكاله، يُعَدُّ محرمًا. هذا ما
+
+375
+00:34:32,130 --> 00:34:37,260
+يتعلق بموضوع محاضرتنا لهذا اليوم. المحاضرة القادمة،
+
+376
+00:34:37,260 --> 00:34:41,860
+بإذن الله، سنتحدث حول الأموال الربوية، وعلّة الربا.
+
+377
+00:34:41,860 --> 00:34:46,500
+أقول قولي هذا، وأستغفر الله لي ولكم. وصلى اللهم وسلم
+
+378
+00:34:46,500 --> 00:34:50,480
+وبارك على سيدنا محمد. والسلام عليكم ورحمة الله
+
+379
+00:34:50,480 --> 00:34:53,880
+وبركاته.
+
+380
+00:34:53,880 --> 00:34:55,120
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY_postprocess.srt b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c24b7567cee56309f3d2ff50714ca247bdf33f43
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY_postprocess.srt
@@ -0,0 +1,1524 @@
+1
+00:00:05,350 --> 00:00:08,430
+أعوذ بالله السماء لعليه من الشيطان الرجيم بسم الله
+
+2
+00:00:08,430 --> 00:00:11,630
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:11,630 --> 00:00:15,270
+والسلام على أشرف الأنبياء والمرسلين سيدنا محمد بن
+
+4
+00:00:15,270 --> 00:00:18,970
+عبد الله الصادق الأمين ثم أما بعد أحييكم جميعا
+
+5
+00:00:18,970 --> 00:00:22,710
+بتحية الإسلام فالسلام عليكم ورحمة الله تعالى
+
+6
+00:00:22,710 --> 00:00:27,550
+وبركاتهكيف حالة كنا طيبة ان شاء الله؟ تحضرنا جيد
+
+7
+00:00:27,550 --> 00:00:33,090
+ان شاء الله؟ طيب عظيم إذا كنا قد تحدثنا المحاضرات
+
+8
+00:00:33,090 --> 00:00:37,890
+السابقة عن عقد البيع وعرفنا أن الأصل في عقد البيع
+
+9
+00:00:37,890 --> 00:00:44,590
+أن يقع على مبيع موجود غير معدومومن هنا تحدثنا عن
+
+10
+00:00:44,590 --> 00:00:49,650
+بيع السلام باعتبار أنه مستثنى من عقد البيع فأجيز
+
+11
+00:00:49,650 --> 00:00:54,750
+عقد السلام لحاجة الناس إليه لكن مع القول بجوازه
+
+12
+00:00:54,750 --> 00:01:00,770
+يجب أن يكون ضمن شروط تضاف إلى الشروط العامة لعقد
+
+13
+00:01:00,770 --> 00:01:06,210
+البيع عموماحدثنا تفصيلا عن كل ما يتعلق بعقد السلمي
+
+14
+00:01:06,210 --> 00:01:11,690
+من أحكام اليوم بإذن الله سنتحدث سويا حول موضوع
+
+15
+00:01:11,690 --> 00:01:17,710
+الربا والذي كلنا يعلم حكمه من أنه محرم وأنه لا
+
+16
+00:01:17,710 --> 00:01:23,220
+يجوز بأي حال من الأحواللقول الله تبارك وتعالى و
+
+17
+00:01:23,220 --> 00:01:28,340
+أحلى الله البيع و حرّم الربى حيث كان هذا ردًا على
+
+18
+00:01:28,340 --> 00:01:33,760
+اليهود الذين زعموا وساووا بين البيع و الربى حينما
+
+19
+00:01:33,760 --> 00:01:38,200
+قالوا إنما البيع مثل الربى فجاءهم الرد مباشرة من
+
+20
+00:01:38,200 --> 00:01:43,100
+رب العزة قائلا لهم و أحلى الله البيع و حرّم الربى
+
+21
+00:01:43,340 --> 00:01:49,220
+فدعونا نعرف ابتداء ماذا نعني بالربا لنتعرف على
+
+22
+00:01:49,220 --> 00:01:54,700
+حكمه أو على أدلة تحريمه باعتبار أن حكمه بات واضحا
+
+23
+00:01:54,700 --> 00:02:00,220
+لدينا جميعا لكننا سنقف على الأدلة التي تدل على
+
+24
+00:02:00,220 --> 00:02:04,400
+تحريمه فخلونا نبدأ مع بعض بالتعريف الربا يالا نشوف
+
+25
+00:02:04,400 --> 00:02:08,600
+مع بعض الربا يا صفاء الربا باللغة انفجر من نيادة
+
+26
+00:02:08,600 --> 00:02:14,010
+أما بالصلاة عقد على عوض مخصوص غير معروف تمامابرك
+
+27
+00:02:14,010 --> 00:02:17,890
+الله فيك اذا اللحظة معايا الربة
+
+28
+00:02:27,250 --> 00:02:32,990
+الربى في اللغة يا جماعة هو الفضل الذيابة أنما ربنا
+
+29
+00:02:32,990 --> 00:02:37,190
+عز وجل يقول وترى الأرض هامدة فإذا أنزلنا عليها
+
+30
+00:02:37,190 --> 00:02:43,210
+الماء احتزت وربت فبالتالي حينما نقول ربى بالمعنى
+
+31
+00:02:43,210 --> 00:02:48,230
+اللغوي يعني زادة ربى أي زادة أي نمى فضلة هذا هو
+
+32
+00:02:48,230 --> 00:02:54,190
+المعنى اللغوي أما المعنى الاصطلاحي للربى فنقول إنه
+
+33
+00:02:54,190 --> 00:03:04,380
+عقدعلى عيوض مش عوض ها عيوض تمام عيوض مخصوص غير
+
+34
+00:03:04,380 --> 00:03:21,120
+معلوم التماثل في معيار الشرعي حالة العقد أو
+
+35
+00:03:21,120 --> 00:03:22,120
+مع تأخير
+
+36
+00:03:26,780 --> 00:03:32,480
+في البدلين أو أحدهما
+
+37
+00:03:35,750 --> 00:03:39,250
+نجي نشوف إيش معناه هذا الكلام، لحظة قالك الربا هو
+
+38
+00:03:39,250 --> 00:03:43,490
+عقد، ابتداء عقد يعني على طول يتبادر لذهنه أنه فيه
+
+39
+00:03:43,490 --> 00:03:49,410
+أطراف، فيه معقود عليه، فيه صيغة تم بها هذا العقد
+
+40
+00:03:49,410 --> 00:03:54,110
+الربوي، فهو عقد وعرفنا كل ما يتعلق بالعقد من أحكام
+
+41
+00:03:54,110 --> 00:03:58,630
+سواء تتعلق بركن الصيغة أو بركن العاقدين أو بركن
+
+42
+00:03:58,630 --> 00:04:05,490
+المعقود عليهثم قال عقد على عوض مخصوص هانيا جماعة
+
+43
+00:04:05,490 --> 00:04:12,610
+أراد أن يشير أن الربا لا يكون في جميع الأموالليس
+
+44
+00:04:12,610 --> 00:04:18,870
+كل مبيع يعد من الأموال الربوية بل إن الربا لا يكون
+
+45
+00:04:18,870 --> 00:04:23,550
+إلا في أموال معينة تعرف بالأموال الربوية اللي عبر
+
+46
+00:04:23,550 --> 00:04:28,290
+عنها هنا بالعيوض المخصوص فراد بقوله عيوض مخصوص
+
+47
+00:04:28,290 --> 00:04:33,910
+اللي هي الأموال الربوية التي حددها نبينا صلى الله
+
+48
+00:04:33,910 --> 00:04:41,050
+عليه وسلم في ستة أصناف تتمثل في الذهب والفضة
+
+49
+00:04:43,090 --> 00:04:47,110
+و القمح والشعير
+
+50
+00:04:47,110 --> 00:04:50,850
+والتمر
+
+51
+00:04:50,850 --> 00:04:53,190
+والملح
+
+52
+00:04:54,520 --> 00:04:59,200
+فهذه الأصناف التي حددها نبينا صلى الله عليه وسلم
+
+53
+00:04:59,200 --> 00:05:04,760
+هي الستة أصناف طبعا هنلاقي أن العلماء تحدثوا عن
+
+54
+00:05:04,760 --> 00:05:08,940
+إمكانية الحق غيرها بها سنتحدث عنه المحاضرة القادمة
+
+55
+00:05:08,940 --> 00:05:13,700
+بإذن الله لكن الآن أشير فقط إلى أن الربا لا يكون
+
+56
+00:05:13,700 --> 00:05:18,340
+في جميع الأموال بل في أموال معينة أموال مخصوصة
+
+57
+00:05:18,340 --> 00:05:25,470
+أموال محددة تعرف بالأموال الربوية تمام؟نرجع عقد
+
+58
+00:05:25,470 --> 00:05:30,870
+على عواض مخصوص غير معلوم التماثل في معيار الشرعي
+
+59
+00:05:30,870 --> 00:05:36,410
+حالة العقد الأن يا جماعة هو الأن يتحدث عن المعاملة
+
+60
+00:05:36,410 --> 00:05:41,550
+الربوية مش عن المعاملة الجائزة وبالتالي بيقولنا أن
+
+61
+00:05:41,550 --> 00:05:47,630
+المعاملة تكون ربوية فيما لو لم يكن هناك تماثل بين
+
+62
+00:05:47,630 --> 00:05:52,730
+العواضين لم يكن تماثل أو جهل التماثل في الحالتين
+
+63
+00:05:53,410 --> 00:05:57,530
+إذا في عندي معلومية التماثل جهالة التماثل عدم
+
+64
+00:05:57,530 --> 00:06:02,070
+التماثل فالمعلومية مش موضوعنا لأنه مش ربا لأن إذا
+
+65
+00:06:02,070 --> 00:06:07,950
+في تماثل إذا خلاص مش ربا مش موضوعنا فإذا إمتى في
+
+66
+00:06:07,950 --> 00:06:13,230
+ربا إذا في عندي جهل هل بيسوي بعض ولا لأ أو عندي
+
+67
+00:06:13,230 --> 00:06:18,330
+علم بالنقيد يعني عندي علم بعدم التماثل في الحالتين
+
+68
+00:06:18,330 --> 00:06:23,350
+هتين بدها تكون المعاملة رباوية فقال لكغير معلوم
+
+69
+00:06:23,350 --> 00:06:29,170
+التماثل في معيار الشرع، أراد بذلك أن يقول إن حتى
+
+70
+00:06:29,170 --> 00:06:34,910
+أحكم على العيوضين أن هما متماثلين أو لا، يجب أن
+
+71
+00:06:34,910 --> 00:06:40,820
+يكون التماثل معيارا أو للتماثل معيار شرعيوبالتالي
+
+72
+00:06:40,820 --> 00:06:46,140
+لو انا بدي اجي أبيعك مثلا حفنة قمح بحفنة قمح هي
+
+73
+00:06:46,140 --> 00:06:51,360
+اسمها حفنة حفنة قمح بحفنة قمح اقول ما هي حفنة
+
+74
+00:06:51,360 --> 00:06:55,380
+بحفنة اذا انت مثل اذا مش مشكلة لأ ليش لأن الحفنة
+
+75
+00:06:55,380 --> 00:07:00,640
+هذه ليست معيارا شرعيا لأن حفنتي و حفنتك مش متلبعة
+
+76
+00:07:00,640 --> 00:07:06,600
+بل ان حفنتي و حفنتي مش متلبعة انا ممكن اغرف غرفة
+
+77
+00:07:06,600 --> 00:07:11,230
+غرفة هيك من القمحبإيدي أنا و أروح مرة تانية ألاقي
+
+78
+00:07:11,230 --> 00:07:15,750
+هذه بتساويش هذه لأنه إيدي مرة فاتحة و مرة كده مرة
+
+79
+00:07:15,750 --> 00:07:19,730
+مرة فتحية واردة و مرة غمضية واردة وبالتالي لو هي
+
+80
+00:07:19,730 --> 00:07:23,830
+مغمضة بتساوي اللي انفتحة ولا اللي وسط بتساوي اللي
+
+81
+00:07:23,830 --> 00:07:29,790
+أفسرش هو وبناء على ذلك يجب أن يكون المعيار معيارا
+
+82
+00:07:30,410 --> 00:07:36,090
+أو أن يكون المعيار معيارا شرعيا والشرع قد حدد لنا
+
+83
+00:07:36,090 --> 00:07:41,870
+المعيار والمتمثل فيه الوزن في الموزونات والكيل في
+
+84
+00:07:41,870 --> 00:07:46,410
+المكيلات والعدد في المعدودات بمعنى بدي أشوف طبيعة
+
+85
+00:07:46,410 --> 00:07:49,690
+هذا المال يا ترى بينباع بالوزن ولا بالكيل ولا
+
+86
+00:07:49,690 --> 00:07:53,950
+بالعدد وبناء على ذلك المبيعات اللتي تباع وزنا
+
+87
+00:07:53,950 --> 00:07:59,590
+المعيار فيها هو الوزن فانا لما بدي أروح أشتري مثلا
+
+88
+00:08:00,390 --> 00:08:01,630
+خليني أقول
+
+89
+00:08:05,140 --> 00:08:11,680
+مثلًا، طن من قمح، طن، وزن، اللي هي ألف كيلو، صح؟
+
+90
+00:08:11,680 --> 00:08:18,040
+طن بطن، طن بطن فش ربع، فطن باتنين طن أو طن و نص
+
+91
+00:08:18,040 --> 00:08:24,340
+صار فيه ربع، ليش طن بطن و نص ربع؟ لأن مافي تماثل،
+
+92
+00:08:24,340 --> 00:08:27,620
+ماحنا جولنا غير معلوم التماثل، سواء في جهالة أو في
+
+93
+00:08:27,620 --> 00:08:33,590
+علم بعدم التماثل، صارت المعاملة ربويةحلو؟ فحتى ما
+
+94
+00:08:33,590 --> 00:08:38,630
+تكونوا شربة لازم تلبعد طن بطن نفس الشيء البيض،
+
+95
+00:08:38,630 --> 00:08:41,630
+البيض يباع عددا، بنروحش للبيعين و نقوله بدي كيلو
+
+96
+00:08:41,630 --> 00:08:46,530
+بيت لو سمحت، عمو بدي كيلو بيت، لأ، بدي عشر بيضات،
+
+97
+00:08:46,530 --> 00:08:49,530
+بدي كرتونة بيد، الكرتونة صارت معروفة تلاتين بيضة،
+
+98
+00:08:49,530 --> 00:08:53,270
+يعني عدد، وهكذا، صح؟ وبناء على ذلك أنا بدي أبيع
+
+99
+00:08:53,270 --> 00:08:59,890
+بيت ببيضعشرة بعشرة، بنفعش أبيع عشرة بتسعة، عشرة
+
+100
+00:08:59,890 --> 00:09:03,290
+بتسعة ريبا، لأنه في الشيطان مأثول، في الشيطان
+
+101
+00:09:03,290 --> 00:09:09,200
+مأثول، فلازم عشرة بيضا بعشرة بيضا، تمام؟ و هكذالكن
+
+102
+00:09:09,200 --> 00:09:13,480
+لحظة ايش كمل لك؟ قال لك غير معلوم التماثل في معيار
+
+103
+00:09:13,480 --> 00:09:20,060
+الشرع حالة العقيد بديقول العبرة عاسس نقول انهم
+
+104
+00:09:20,060 --> 00:09:25,360
+متلباعد او لأ وعساس اذا مش متلباعد هتكون ربا و اذا
+
+105
+00:09:25,360 --> 00:09:30,600
+متلباعد مش ربا العبرة وجد مابرمنا العقد كانوا
+
+106
+00:09:30,600 --> 00:09:36,490
+متلباعد ولا لأ يعنيدي أفطرت جدلا، عندي هنا قوم ..
+
+107
+00:09:36,490 --> 00:09:41,890
+قومة قمح و هان قومة قمح، تمام؟أنا ما بعرف هدى جدش
+
+108
+00:09:41,890 --> 00:09:46,770
+وزنها ولا بعرف هدى جدش وزنها و أبرمنا العقد أنا
+
+109
+00:09:46,770 --> 00:09:50,650
+وياكى بعتيني الجامحات تبعونك بالجامحات تبعوني أنا
+
+110
+00:09:50,650 --> 00:09:55,530
+فبيعنا اتبايعنا وقت ما اتبايعنا ولا واحدة فينا
+
+111
+00:09:55,530 --> 00:10:00,470
+كانت بتعرف وزن كل ما لها حلو انا أخدت الحصة طبعتي
+
+112
+00:10:00,470 --> 00:10:04,710
+روحت وزنتها لجيتها مثلا خمسمية جرام نص طن خمسمية
+
+113
+00:10:04,710 --> 00:10:09,030
+كيلو جرامانت روحتي وزنتي لجتيها نص طول خمسمية بعد
+
+114
+00:10:09,030 --> 00:10:13,130
+ما اتعاقدنا خمسمية خمسمية اقول خلاص معاملة صحيحة
+
+115
+00:10:13,130 --> 00:10:17,350
+لأ لأنه العبرة ماليش علاقة بعد العقد في تماثل او
+
+116
+00:10:17,350 --> 00:10:21,890
+لا وقت العقد كنا عارفين مت البعد ولا لأ فالعبرة ان
+
+117
+00:10:21,890 --> 00:10:26,610
+وقت ما أبرمنا يكون لدينا علم بالتماثل فعدم العلم
+
+118
+00:10:26,610 --> 00:10:31,490
+عند العقد معناته ريبامعناته المعاملة ربوية عشان
+
+119
+00:10:31,490 --> 00:10:35,870
+كده جلنا حالة العقد بمعنى أن التماسل يجب أن يكون
+
+120
+00:10:35,870 --> 00:10:40,770
+حالة العقد أما إذا علم التماسل بعد العقد فلا يعتد
+
+121
+00:10:40,770 --> 00:10:46,330
+بيه فتكون المعاملة ربوية حتى لو ثبت لنا فيما بعد
+
+122
+00:10:46,330 --> 00:10:51,910
+أن العوضين متماسلين لماذا؟ لأن وقت العقد لم يكن
+
+123
+00:10:51,910 --> 00:10:54,510
+لدينا علم بالتماثل علم؟
+
+124
+00:10:56,640 --> 00:11:01,620
+عقد على عيوض مخصوص غير معلوم التماثل في معيار
+
+125
+00:11:01,620 --> 00:11:08,570
+الشرق حالة العقلهل لما جلنا أو بدي أعطيني إشارة
+
+126
+00:11:08,570 --> 00:11:13,250
+إلى أن الربا أنواع قد يكون و قد يكون أن الربا ممكن
+
+127
+00:11:13,250 --> 00:11:16,590
+يكون ربا فضل المتمثل في زيادة أحد العيوضين على
+
+128
+00:11:16,590 --> 00:11:22,070
+الآخر و ممكن يكون ربا نسيئة ربا نسيئة يعني تأخير
+
+129
+00:11:22,070 --> 00:11:26,790
+عشان كده كأنه هان بدي يقول عقد على عيوض مخصوص غير
+
+130
+00:11:26,790 --> 00:11:31,650
+معلوم التماثل في معيار الشرعي حالة العقد؟أو عقد
+
+131
+00:11:31,650 --> 00:11:37,090
+على عيوض مخصوص مع تأخير لأنه لما بنتحدث عن تأخير
+
+132
+00:11:37,090 --> 00:11:40,350
+أحد العيوضين نحن نتحدث عن الأموال الربوية اللي صار
+
+133
+00:11:40,350 --> 00:11:45,110
+بينها تأخير مش عن أي مال فلازم نقول عقد على عيوض
+
+134
+00:11:45,110 --> 00:11:51,630
+مخصوص مع تأخير في البدالين أو أحدهما وبناء على ذلك
+
+135
+00:11:51,630 --> 00:11:57,910
+أجي أنا أبيعك مثلاطن جمح بطن جمح هي في تماثل لكن
+
+136
+00:11:57,910 --> 00:12:02,490
+إلى شهر واحد فينا ايش قال للتاني انه انا الشهر
+
+137
+00:12:02,490 --> 00:12:07,410
+الجاي راح أسلمك ال .. الطن تبع الجمح هذا بنفع؟ مع
+
+138
+00:12:07,410 --> 00:12:13,470
+أن هو مت البعد طن بطن ومع ذلك لا يجوز لماذا؟ لعدم؟
+
+139
+00:12:13,540 --> 00:12:19,720
+الحلول عدم الحلول يجعل من المعاملة ربوية لوجود
+
+140
+00:12:19,720 --> 00:12:23,620
+التأخير عدم حلول يعني التأخير فالحلول شرط في
+
+141
+00:12:23,620 --> 00:12:27,480
+الأموال الربوية الحلول كما سنعلن في المحاضرات
+
+142
+00:12:27,480 --> 00:12:31,940
+القادمة بإذن الله أنه من شروط التعامل بالأموال
+
+143
+00:12:31,940 --> 00:12:36,070
+الربوية في عندطبعا تفريق بينما إذا كانت العلة
+
+144
+00:12:36,070 --> 00:12:39,830
+واحدة أو مختلفة واطفصيل كتيرة ومن ضمن الأحكام
+
+145
+00:12:39,830 --> 00:12:43,570
+والشروط أننا نقول أنه لابد من التقابض و الحلول
+
+146
+00:12:43,570 --> 00:12:47,650
+وسنعلم الفرق بينهما بإذن الله في وقته تمام؟ إذا
+
+147
+00:12:47,650 --> 00:12:52,310
+لحظي معايا مع تأخير تأخير يعني نسيئة لأن النسيئة
+
+148
+00:12:52,310 --> 00:12:57,300
+هي التأخير أصلاوبالتالي إذا ما كان لديه تأخير فقد
+
+149
+00:12:57,300 --> 00:13:00,800
+انتفى الحلول وإذا انتفى الحلول إذا أصبحت المعاملة
+
+150
+00:13:00,800 --> 00:13:07,780
+رباوية تمام؟ واضح؟ في أي سؤال حول التعريف ننتقل
+
+151
+00:13:07,780 --> 00:13:12,720
+الآن للحديث حول الحكم
+
+152
+00:13:12,720 --> 00:13:20,620
+التكليفي يلا نشوفقبل ما نبدأ نسرد الأدلة التي تدل
+
+153
+00:13:20,620 --> 00:13:23,960
+على تحريم الربا باعتبار أننا متفقون على أن الربا
+
+154
+00:13:23,960 --> 00:13:28,700
+محرم ولم يخالف في ذلك أحد نقول إن العلماء تحدثوا
+
+155
+00:13:28,700 --> 00:13:32,480
+عن أهمية دراستنا لموضوع الربا قبل ما نقول okay هو
+
+156
+00:13:32,480 --> 00:13:37,000
+حرام بس العلماء قالولي أنا و أنتي و كلنا يفترض
+
+157
+00:13:37,000 --> 00:13:41,960
+الحد الأدنى من العلم بطبيعة المعاملات المالية يجب
+
+158
+00:13:41,960 --> 00:13:47,410
+أن تكون موجودة لدى الجميع كي لا يقع في الربالأن
+
+159
+00:13:47,410 --> 00:13:54,050
+سيدنا عمر رضي الله عنه يقول لا يتجر في سوقنا إلا
+
+160
+00:13:54,050 --> 00:14:02,070
+منفقها وإلا أكل الربةشاء أم أبدا لا يتجروا في
+
+161
+00:14:02,070 --> 00:14:08,150
+سوقنا إلا من فقها إلا من علم أحكام الربع لأن الفقه
+
+162
+00:14:08,150 --> 00:14:11,150
+هو معرفة الأحكام الشرعية كما سبق و أن درستم
+
+163
+00:14:11,150 --> 00:14:16,190
+بعبادات واحد وبناء على ذلك لا يتجروا في سوقنا إلا
+
+164
+00:14:16,190 --> 00:14:21,550
+من فقها وإلا أكل الربع شاء أم أبدا إنت أخدت الخاتم
+
+165
+00:14:21,550 --> 00:14:25,450
+تبعك عليك قفت بالجامعة و بابا ما جبضش و تسرشه و
+
+166
+00:14:25,450 --> 00:14:30,010
+روحت تبيعياضطريتي فبدك تكون عارفة إيش الصح وإيش
+
+167
+00:14:30,010 --> 00:14:33,630
+الغلط حتى لا تقعي في الحرام حتى لا تقعي في الربع
+
+168
+00:14:33,630 --> 00:14:37,890
+عشان كده أرشدنا سيدنا عمر رضي الله عنه إنه ما
+
+169
+00:14:37,890 --> 00:14:41,610
+تبيعي ولا تشتري إلا وانت عارفة شهي الأحكام التي من
+
+170
+00:14:41,610 --> 00:14:46,230
+شأنها أن تحفظ لك هذه المعاملة كذلك الحال سيدنا علي
+
+171
+00:14:46,230 --> 00:14:52,210
+رضي الله عنه يقول كلاما مشابها من التجر في سوقنا
+
+172
+00:14:52,210 --> 00:14:58,110
+قبل أنيفقه فقد ارتطم بالربى ثم ارتطم ثم ارتطم
+
+173
+00:14:58,110 --> 00:15:05,730
+القول قول علي رضي الله عنه واضح لضرورة أن يتعلم
+
+174
+00:15:05,730 --> 00:15:12,150
+الإنسان منه موضوع والأحكام المتعلقة بفقه المعاملات
+
+175
+00:15:12,150 --> 00:15:18,880
+كي لا يقع الإنسان في الحرام جراء بيعه أو شرائهمن
+
+176
+00:15:18,880 --> 00:15:24,960
+هنا نقول إن معرفتنا لأحكام الربا والتعامل بالأموال
+
+177
+00:15:24,960 --> 00:15:30,920
+الرباوية أصبح من الأمور الضرورية على كل مسلم على
+
+178
+00:15:30,920 --> 00:15:38,400
+الأقل أن يعلم الجزء الأدنى من هذه الأحكام كي يعرف
+
+179
+00:15:38,400 --> 00:15:42,920
+نفسه أين يتجه في هذه المعاملة التي يريد أن يبرمها
+
+180
+00:15:43,680 --> 00:15:48,580
+فالآن نتحدث عن أدلة تحريم الربا نقول إن هناك أدلة
+
+181
+00:15:48,580 --> 00:15:52,480
+من القرآن الكريم والسنة النبوية وكذا عقد الإجماع
+
+182
+00:15:52,480 --> 00:16:00,280
+على تحريم الربا من القرآن الكريم أولا الذين يأكلون
+
+183
+00:16:00,280 --> 00:16:07,920
+ذبا لا يقومون إلا كما يقوم الذي يتغير الشيطان من
+
+184
+00:16:07,920 --> 00:16:17,510
+المسجدذلك بأنهم قالوا إنما البيع مثل الربا و أحلى
+
+185
+00:16:17,510 --> 00:16:20,910
+الله البيع و حرم الربا
+
+186
+00:16:41,840 --> 00:16:48,310
+فتح الله عليكإذا اللحظة معايا، الآية تدل على أن
+
+187
+00:16:48,310 --> 00:16:53,950
+الربا محرم من ثلاثة وجوه، نفس الآية فيها كذا دليل
+
+188
+00:16:53,950 --> 00:16:59,810
+على أن الربا حرام أولا ربنا عز وجل يقول في نفس
+
+189
+00:16:59,810 --> 00:17:06,790
+الآيةالذين يقومون أو عفوا الذين يأكلون الربا لا
+
+190
+00:17:06,790 --> 00:17:13,050
+يقومون إلا كما يقوم الذي يتخبطه الشيطان من المث
+
+191
+00:17:13,050 --> 00:17:18,970
+ليش ذلك بأنهم قالوا إنما البيع مثل الربا لحظة
+
+192
+00:17:18,970 --> 00:17:23,270
+معايا هذا الجزء من هذه الآية فيه دلالة واضحة على
+
+193
+00:17:23,270 --> 00:17:28,970
+أن الربا حرام لأن حال من يأكل الربا أنه يبعث يوم
+
+194
+00:17:28,970 --> 00:17:34,480
+القيامة تماما كالممسوسيعني مابدى أقول أكيد شفته
+
+195
+00:17:34,480 --> 00:17:39,400
+أكيد سمعته لو أنا إنسان ممسوس مثلا أو بيه مس
+
+196
+00:17:39,400 --> 00:17:44,940
+بتحسيه أنه يعني أفعاله مش طبيعية كذا فيه بتصدر عنه
+
+197
+00:17:44,940 --> 00:17:52,440
+تصرفات ليست إيجابيةفحال أكل الربا هكذا يوم القيامة
+
+198
+00:17:52,440 --> 00:17:58,040
+ألا تعد هذه عقوبة للإنسان؟ بلى وكونها عقوبة إذا هو
+
+199
+00:17:58,040 --> 00:18:02,880
+فعل أمر محرم لأن الله عز وجل لا يعاقب إلا على حرام
+
+200
+00:18:02,880 --> 00:18:08,260
+فدل ذلك على تحريم الربا هذا واحدنفس الآية يقول
+
+201
+00:18:08,260 --> 00:18:13,080
+ربنا عز وجل و أحلى الله البيعة و حرّم الربا نص
+
+202
+00:18:13,080 --> 00:18:17,080
+صريح في تحريم الربا و حرّم الربا إذا الربا حرام
+
+203
+00:18:17,080 --> 00:18:22,980
+إضافة لذلك في ذات الآية يقول ربنا عز وجل فمن جاءه
+
+204
+00:18:22,980 --> 00:18:30,830
+موعظة من ربه فانتهى فلهما سلف وأمره إلى الله ومن
+
+205
+00:18:30,830 --> 00:18:35,830
+عاد فأولئك أصحاب نارهم فيها خالدون لحظة معايا في
+
+206
+00:18:35,830 --> 00:18:40,070
+هذا الشقم من الآية أيضا دليل واضح وصريح على أن
+
+207
+00:18:40,070 --> 00:18:46,290
+الربا محرم لأن ربنا عز وجل يقول أيها الإنسان أما
+
+208
+00:18:46,290 --> 00:18:53,790
+وقدت كنت لم تعلم بحكم الربا فإنه ربنا غفور رحيم
+
+209
+00:18:53,790 --> 00:19:00,900
+وقد عفى الله عما سلفلكن إن عدت إلى التعامل بالربا
+
+210
+00:19:00,900 --> 00:19:08,280
+بعد أن علمت حكمها فستخلت في نار جهنم أليس الخلود
+
+211
+00:19:08,280 --> 00:19:15,180
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+
+212
+00:19:15,180 --> 00:19:20,060
+دليل على أن الربا محرم، إذ لو لم يكن محرما لم
+
+213
+00:19:20,060 --> 00:19:24,980
+استحق فاعله أو آكله الخلود في نار جهنم والعياذ
+
+214
+00:19:24,980 --> 00:19:37,100
+باللهعلم؟ دليل آخر؟ يالا اتفضل بارك
+
+215
+00:19:37,100 --> 00:19:40,620
+الله فيك الأن يا جماعة قبل ما نحكي الشاهد من هذه
+
+216
+00:19:40,620 --> 00:19:47,400
+الآية على تحريم الربا هناك بعض من يكتنزون أموالهم
+
+217
+00:19:47,400 --> 00:19:52,620
+لا يخرجون الصدقات والزكاة ضمن منهم أن الزكاة تنقص
+
+218
+00:19:52,620 --> 00:19:53,360
+أموالهم
+
+219
+00:19:55,730 --> 00:19:59,750
+في ناس كتير قالك ليش اروح انا معايا مثلا ميت ألف
+
+220
+00:19:59,750 --> 00:20:05,870
+دولار بدي أطلع منهم مبلغ كبير باعتبار 2.5% النصاب
+
+221
+00:20:05,870 --> 00:20:09,350
+معناته لأ خليهم يظلهم عندى ليش انا اوزعهم عن ناس
+
+222
+00:20:09,350 --> 00:20:13,110
+هذا الفهم موجود عند الكثيرين للأسف ممن يكتنزون
+
+223
+00:20:13,110 --> 00:20:20,000
+أموالا طائلةفربنا عز وجل يخبر أنه لا ونبينا صلى
+
+224
+00:20:20,000 --> 00:20:23,480
+الله عليه وسلم بيقول ما نقص ماله المصدقة، ربنا عز
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+225
+00:20:23,480 --> 00:20:29,280
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+
+226
+00:20:29,280 --> 00:20:35,640
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+227
+00:20:35,640 --> 00:20:41,880
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+
+228
+00:20:41,880 --> 00:20:46,460
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+
+229
+00:20:46,460 --> 00:20:51,520
+الزوال والهلاكومهما كثرت أموالك فلن تكون فيها أي
+
+230
+00:20:51,520 --> 00:20:56,680
+بركة فإن بركة هذه الأموال منزوعة وعلى النقيد تماما
+
+231
+00:20:56,680 --> 00:21:02,560
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+
+232
+00:21:02,560 --> 00:21:08,920
+الخير ثم يعقب ربنا عز وجل قائلا والله لا يحب كل
+
+233
+00:21:08,920 --> 00:21:15,340
+كفار أثيم فيخبرنا ربنا عز وجل ويخبر المرابي أيها
+
+234
+00:21:15,340 --> 00:21:23,620
+المرابي لقد أنعمتلقد أنعمت عليك كثيرا وفتحت لك
+
+235
+00:21:23,620 --> 00:21:29,560
+أبواب عدة للكسب الحلال ولم يكن أمامك إلا باب ضيق
+
+236
+00:21:29,560 --> 00:21:33,200
+للحرام لأنه دائما أبواب الحلال هي الكبيرة و
+
+237
+00:21:33,200 --> 00:21:38,620
+الواسعة الحرام بابه ضيق فليما أيها المرابي تركت كل
+
+238
+00:21:38,620 --> 00:21:45,440
+هذه الأبواب و سلكت هذا الباب؟فإنك بصنيعك هذا تعد
+
+239
+00:21:45,440 --> 00:21:51,400
+جاهدا وجهودا لنعم الله عز وجل عليك لأنه أنعم عليك
+
+240
+00:21:51,400 --> 00:21:55,860
+إذا فتح لك كل هذه الأبواب للكسب الحلال فإن تترك
+
+241
+00:21:55,860 --> 00:22:02,300
+هذه الأبواب وتذهب للحرام فهذا يمثله .. خليني أقول
+
+242
+00:22:02,300 --> 00:22:09,860
+إجهاد وجهود ونقران بنعم الله عز وجل عليكيمحق الله
+
+243
+00:22:09,860 --> 00:22:16,280
+الربا ويربي الصداقات ثالثا مانال
+
+244
+00:22:16,280 --> 00:22:24,760
+يا أيها الذين آمنوا تقوا الله ودعونا نحيا من
+
+245
+00:22:24,760 --> 00:22:25,140
+الذنوب
+
+246
+00:22:48,610 --> 00:22:57,160
+برك الله فيك، إذا هذه الآيةنزلت في بني ثقيف قبل ما
+
+247
+00:22:57,160 --> 00:23:01,360
+نحكيها بني ثقيف كانوا في عهد النبي صلى الله عليه
+
+248
+00:23:01,360 --> 00:23:06,160
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+
+249
+00:23:06,160 --> 00:23:12,380
+أجال لغيرهم ويشترطون عليهم زيادة الأموال عند حلول
+
+250
+00:23:12,380 --> 00:23:16,340
+أجالها فكانوا هكذا يتعاملون وهذا الربع كان منتشرا
+
+251
+00:23:16,340 --> 00:23:22,940
+في الجاهلية فحينما نزل تحريم الربع قالوا خلاصطبعا
+
+252
+00:23:22,940 --> 00:23:27,740
+مش راح اش نرجع نتعامل بالربا و سنمتثل لأمر الله
+
+253
+00:23:27,740 --> 00:23:32,600
+تبارك وتعالى فعندما حانت الأجال لأموالهم اللتي
+
+254
+00:23:32,600 --> 00:23:37,700
+أقرضوها للناس ذهبوا يطالبون بالأموال و بالزوائد
+
+255
+00:23:37,700 --> 00:23:41,740
+عليها و بيقولوا خلاص هذي أخر مرة باعتبار احنا كنا
+
+256
+00:23:41,740 --> 00:23:45,460
+متفجين قبل التحريم فخلاص احنا هالجيت بدنا ناخد
+
+257
+00:23:45,460 --> 00:23:50,770
+فلوسنا و الزيادة و بعد كده مش راح نتعاملفحينها نزل
+
+258
+00:23:50,770 --> 00:23:55,850
+قول الله تبارك وتعالى يا أيها الذين آمنوا اتقوا
+
+259
+00:23:55,850 --> 00:24:01,130
+الله وذروا اتركوا وذروا ما بقي من الربا إن كنتم
+
+260
+00:24:01,130 --> 00:24:05,850
+مؤمنين إذا فعلا أنتم مؤمنين خلاص اتركوا أي شيء
+
+261
+00:24:05,850 --> 00:24:12,330
+يتعلق بالربا ثم يردفوا قائلا رب العزى تبارك وتعالى
+
+262
+00:24:12,330 --> 00:24:20,830
+فإن لم تفعلوا فأذنوا بحرب من الله ورسولهبعدين وإن
+
+263
+00:24:20,830 --> 00:24:27,230
+طبتم فلكم رؤوس أموالكم لا تظلمون ولا تظلمون إذن
+
+264
+00:24:27,230 --> 00:24:31,610
+لحظة معايا فإن لم تفعلوا فاذنوا بحرب من الله
+
+265
+00:24:31,610 --> 00:24:38,790
+ورسوله العلماء يقولون إننا تصفحنا آيات القرآن
+
+266
+00:24:38,790 --> 00:24:46,280
+الكريم فلم نجد عقوبة أشد من عقوبة الرباكل الجرائم
+
+267
+00:24:46,280 --> 00:24:51,000
+التي فعلها الإنسان ما استحق عليها عقوبة أشد من هذه
+
+268
+00:24:51,000 --> 00:24:58,740
+العقوبة لأنه لا يجرؤ أحد منا على أن يقف وخصمه رب
+
+269
+00:24:58,740 --> 00:25:03,600
+العزة أو سيدنا النبي و هكذا مسألة كتير صعبة و كتير
+
+270
+00:25:03,600 --> 00:25:08,340
+قاسية فهذه من أشد العقوبات الواردة في القرآن
+
+271
+00:25:08,340 --> 00:25:14,550
+الكريمفربنا عز وجل يقول لهذا الإنسان الذي لم يترك
+
+272
+00:25:14,550 --> 00:25:20,470
+الربا و يستمر على الربا رغم علمه و معرفته من تحريم
+
+273
+00:25:20,470 --> 00:25:28,140
+الرباف يذهب و يرابي ربنا بيقوله ما تعملش هيك فإذا
+
+274
+00:25:28,140 --> 00:25:34,020
+توبت إلى الله و رجعت و أنبت إليه فإن الله غفور و
+
+275
+00:25:34,020 --> 00:25:40,200
+رحيم فليس لك إلا رأس المال يعني المثال اللي ذكرناه
+
+276
+00:25:40,200 --> 00:25:44,700
+اللي ذهب إليه أو قام به بن ثقيفإن إنتوا أقرتوا
+
+277
+00:25:44,700 --> 00:25:47,920
+ألفين دولار على إنه يرجعولكم ألفين وخمسمية، إنتوا
+
+278
+00:25:47,920 --> 00:25:50,960
+بس خدوا الألفين، ما تاخدوش الزيادة، فلكم رؤوسوا
+
+279
+00:25:50,960 --> 00:25:55,900
+أموالكم، لا تظلمون ولا تظلمون، ما حد هيظلمكم،
+
+280
+00:25:55,900 --> 00:26:00,420
+فلوسكم ترجعلكم، لكن أي زيادات ما تظلم غيركم بيها،
+
+281
+00:26:00,420 --> 00:26:06,020
+ما تاخدوهاش منهم، فهذا أيضا نص صريح على أن الربا
+
+282
+00:26:06,020 --> 00:26:09,820
+محرم، هذا من القرآن الكريم، من السنة النبوية، يلا
+
+283
+00:26:09,820 --> 00:26:14,590
+سريعامن السنة أيضًا هناك جملة من الأدلة التي تدل
+
+284
+00:26:14,590 --> 00:26:31,290
+على تحريم الربع من ذلك تفضلي شاهدايه
+
+285
+00:26:31,290 --> 00:26:39,050
+برك الله فيكإذن ما روى أن النبي صلى الله عليه وسلم
+
+286
+00:26:39,050 --> 00:26:44,590
+لعن آكل الربى وموكله وفي رواية أخرى وكاتبه وشاهديه
+
+287
+00:26:44,590 --> 00:26:50,550
+ثم قال هم فيه سواء فلحظي معايا هنا بنقول الحديث
+
+288
+00:26:50,550 --> 00:26:53,870
+واضح في دلالته على أن الربى محرم لأن اللعن هو
+
+289
+00:26:53,870 --> 00:26:57,570
+الطرد من رحمة الله ولا يطرد من رحمة الله إلا من
+
+290
+00:26:57,570 --> 00:27:02,150
+فعل معصية ومن فعل حراما فدل ذلك على أن الربى حرام
+
+291
+00:27:02,750 --> 00:27:08,590
+أضف إلى ذلك إلى أن الحديث يجعل الحرمة لا تقتصر على
+
+292
+00:27:08,590 --> 00:27:14,450
+آكل الربا بل تشمل حتى كاتب العقد بين الأطراف حتى
+
+293
+00:27:14,450 --> 00:27:19,390
+الشهود على هذا العقد كلهم ينالون الأثم جراء
+
+294
+00:27:19,390 --> 00:27:24,490
+شهادتهم على عقد محرم لأن نبينا صلى الله عليه وسلم
+
+295
+00:27:24,490 --> 00:27:30,040
+يقول هم فيه سواءواللحظة معايا عبّر عن المتعامل
+
+296
+00:27:30,040 --> 00:27:35,680
+بالربا بالآكل باعتبار أنه دائما مصير المال ومقال
+
+297
+00:27:35,680 --> 00:27:40,440
+المال إلى الأكل يعني أنا مهما استثمرت أموالي ومهما
+
+298
+00:27:40,440 --> 00:27:45,540
+نمت أموالي في الآخر محصلة المال للأكلبدليل إن
+
+299
+00:27:45,540 --> 00:27:50,040
+الإنسان أول ما بيصير معه يعني خليني أقول إعصار أو
+
+300
+00:27:50,040 --> 00:27:54,160
+إفلاس أو كذا بيبدأ يبيع شويه شويه في أملاكه حتى
+
+301
+00:27:54,160 --> 00:27:57,960
+يطعم أولاده صح ولا لأ؟ فمش هيروح يشحته هو عنده
+
+302
+00:27:57,960 --> 00:28:03,240
+مثلا شغلة ممكن يبيعها فدائما المال بالعادة مقاله
+
+303
+00:28:03,240 --> 00:28:06,880
+لشولة الأكل عشان كده نبينا صلى الله عليه وسلم عبّر
+
+304
+00:28:06,880 --> 00:28:14,380
+عن التعامل بالأكل أيضا حديث آخر حديث آخر
+
+305
+00:28:26,460 --> 00:28:32,460
+برك الله فيك لحظة معايا جدش هذا الحديث يعني شنيع
+
+306
+00:28:34,010 --> 00:28:40,670
+يمكن يا جماعة كلنا حينما نسمع مجرد سماع أن فلان
+
+307
+00:28:40,670 --> 00:28:46,510
+وممكن ما بنعرفوش كمان فعل الفاحشة تقشعر أبداننا
+
+308
+00:28:46,510 --> 00:28:53,370
+نشمأز من هذا الصنيع الذي صنعه ذاك الرجل مثلا فكلنا
+
+309
+00:28:53,370 --> 00:29:00,290
+يحدث لدي هذا الشعور ليش؟ لإضام هذه الجريمةفما بالك
+
+310
+00:29:00,290 --> 00:29:05,230
+بالربى التي قال رسولنا صلى الله عليه وسلم حولها
+
+311
+00:29:05,230 --> 00:29:11,450
+درهم وربا يأكله الرجل أشد عند الله من ست وثلاثين
+
+312
+00:29:11,450 --> 00:29:17,430
+زنيا الحديث صعب كتير صعب كتير درهم أشد عند الله
+
+313
+00:29:19,200 --> 00:29:24,740
+فلذلك يعني اليوم زي ما قلت قبل شويه بسمع زنا أشمأز
+
+314
+00:29:24,740 --> 00:29:29,580
+بسمع ربع عادي الله غفور رايش المشكلة عادي صار في و
+
+315
+00:29:29,580 --> 00:29:33,820
+كأنه مسألة عادية موضوع الربع أنا مش قاعدة بقول إن
+
+316
+00:29:33,820 --> 00:29:38,020
+كل الناس بتتعامل بالربع بس للأسف مافي استهجان للي
+
+317
+00:29:38,020 --> 00:29:42,470
+بتعامل بالربع عادي اللي بتعامل بالربع مش مظمومو
+
+318
+00:29:42,470 --> 00:29:47,810
+هذه مسألة خطيرة لأن اليوم بدنا نعيش في وقت صارت
+
+319
+00:29:47,810 --> 00:29:52,590
+ثقافة العيب تغلب كثيرا على ثقافة الحرام صرت أنا ما
+
+320
+00:29:52,590 --> 00:29:56,530
+بعمل الشغلة إذا الناس بيقولوا عنها عيب مش إنه لأن
+
+321
+00:29:56,530 --> 00:30:00,570
+ربنا بيقول عنها حرام فعادي الحرام عادي منتهك
+
+322
+00:30:00,570 --> 00:30:08,920
+ببساطة للأسف في أو عند بعض الناس فيتركونا ماهو
+
+323
+00:30:08,920 --> 00:30:14,740
+مشان لأن الناس قد عابته ليس لكوني محرم أو غير
+
+324
+00:30:14,740 --> 00:30:20,060
+محرمن وحقيقة هذه مسألة جدا خطيرة اليوم الطالبة
+
+325
+00:30:20,060 --> 00:30:24,940
+الجامعية اللي بتبين شعرها أو بتبين جزء من ساقها
+
+326
+00:30:24,940 --> 00:30:28,380
+لأن ال modern و ال etiquette هيك بيتطلب أو أو أو
+
+327
+00:30:28,990 --> 00:30:33,530
+هذه مالتزمتش لأنه فيه إشي اسمه حرام بتقولك عادي
+
+328
+00:30:33,530 --> 00:30:38,730
+بالعكس الناس بتقول عني معقدة لو أنا يعني مالبستش
+
+329
+00:30:38,730 --> 00:30:42,350
+بنطلون قصير لأن اليوم الموضة أن البنطلون يكون
+
+330
+00:30:42,350 --> 00:30:46,430
+للرمانة إذا طولت بقول هذه رجعية لسه يبدو ماتحضرتش
+
+331
+00:30:46,430 --> 00:30:50,530
+ماإجتهاش وهذه مشكلة أنا أتحدث عن فئة موجودة انتوا
+
+332
+00:30:50,530 --> 00:30:53,850
+ما شاء الله عنكم يعني تبارك الله منكم بنتعلم
+
+333
+00:30:53,850 --> 00:30:56,110
+الأخلاق والجميلة
+
+334
+00:30:58,120 --> 00:31:03,000
+فلذلك احنا بنضحك لكن صراحة المسألة مؤلمة جدا مؤلمة
+
+335
+00:31:03,000 --> 00:31:07,480
+جدا موضوع الشعير موضوع الزينة الأمور هاي كلها باتت
+
+336
+00:31:07,480 --> 00:31:13,020
+موجودة لأنه صار في إشي بس اللي بتخبه منه إذا الناس
+
+337
+00:31:13,020 --> 00:31:16,520
+عابته طالما الناس ما عابته إذا انفش فيه أي مشكلة
+
+338
+00:31:16,520 --> 00:31:21,240
+بغض النظر هو محرم أو مش محرم لذلك هاي أمور يفترض
+
+339
+00:31:21,240 --> 00:31:27,340
+أن ننتبه إليهالأن الله هو من أمرنا باجتنابها بعيدا
+
+340
+00:31:27,340 --> 00:31:31,620
+عن رأي الناس، دائما ما تجعل المقياس هو الناس شو
+
+341
+00:31:31,620 --> 00:31:36,160
+بيقوله، لأ ربي شو بيقول، ربي راضي ولا مش راضي،
+
+342
+00:31:36,160 --> 00:31:40,960
+ورضى الناس يعني في النهاية بدها تكون على جانب، إذا
+
+343
+00:31:40,960 --> 00:31:44,400
+رضى الله مش موجود، مابدى حد يرضى عني من الناس إذا
+
+344
+00:31:44,400 --> 00:31:47,940
+ربي مش راضى عني، شو بده؟ شو بهمني وشو بفيدني رضى
+
+345
+00:31:47,940 --> 00:31:53,150
+الناس عني في أي أمر أقوم به؟ تفضليعلى موضوع جمانة
+
+346
+00:31:53,150 --> 00:31:56,470
+و هذا عادى لإن هو بنطلين هلأ بيكون أصيلة تمام بس
+
+347
+00:31:56,470 --> 00:32:01,590
+لإن أحنا بنفس جرابين طب okay ماهو بنتلهم .. بس في
+
+348
+00:32:01,590 --> 00:32:04,950
+بنتلهم مش أصيل البنتل الأصيل خليه للبيت في البيت
+
+349
+00:32:04,950 --> 00:32:10,910
+أصيل okay ماشي طب خلينا نكمل و بجعبك ان شاء الله
+
+350
+00:32:10,910 --> 00:32:18,200
+ولا يهمك تمام okayأيضا نبينا صلى الله عليه وسلم
+
+351
+00:32:18,200 --> 00:32:24,360
+جعل الربا من الموبقات السبع أي من المهلكاتحينما
+
+352
+00:32:24,360 --> 00:32:29,400
+قال صلى الله عليه وسلم اجتنب السبع الموبقات اللي
+
+353
+00:32:29,400 --> 00:32:33,800
+هم الشرك بالله و السحر و قتل النفس اللتي حرم الله
+
+354
+00:32:33,800 --> 00:32:37,180
+الا بالحق و أكل الربا و أكل مال اليتيم و التولي
+
+355
+00:32:37,180 --> 00:32:41,540
+يوم الزحف و قد في المؤمنات الغافلات فلحظي معايا أن
+
+356
+00:32:41,540 --> 00:32:47,120
+نبينا صلى الله عليه وسلم جعل الربا من الموبقات اي
+
+357
+00:32:47,120 --> 00:32:54,180
+من المهلكاتألا يدل ذلك على حرمته؟ بلى، دليل واضح
+
+358
+00:32:54,180 --> 00:33:00,880
+على حرمة الربا، أقول أيضا إن الربا يا جماعة كما
+
+359
+00:33:00,880 --> 00:33:06,620
+قلت قبل قليلإن العلماء قالوا إن أشد عقوبة في
+
+360
+00:33:06,620 --> 00:33:11,280
+القرآن الكريم هي عقوبة الربا لأنه لن يجرؤ الإنسان
+
+361
+00:33:11,280 --> 00:33:17,200
+على محاربة الله ورسوله فهذا أيضًا بحد ذاته دليل
+
+362
+00:33:17,200 --> 00:33:24,400
+واضح وصريح على حرمته إضافة إلى أن الربا لم يحل في
+
+363
+00:33:24,400 --> 00:33:28,660
+أي شريعة من الشرائع السابقةولا في أي شريعة كان
+
+364
+00:33:28,660 --> 00:33:34,120
+مباحا فهذا دليل على أنه محرم لأن في بعض الشغلات
+
+365
+00:33:34,120 --> 00:33:37,740
+محرمة علينا غير محرمة في الشرائع السابقة الربا لأ
+
+366
+00:33:37,740 --> 00:33:41,940
+محرم في جميع الشرائع والآية اللي ذكرناها قبل قليل
+
+367
+00:33:41,940 --> 00:33:45,680
+تؤكد ذلك لأن اليهود هم الذين قالوا إنما البيؤ مثل
+
+368
+00:33:45,680 --> 00:33:51,080
+الربافقال لهم الله عز وجل و أحل الله البيع و حرم
+
+369
+00:33:51,080 --> 00:33:57,000
+الربا كل هذه الأدلة تدل بشكل قاطع على أن الربا
+
+370
+00:33:57,000 --> 00:34:04,480
+محرم وللأسف الشديد هناك من يحاول أن يغير أسماء بعض
+
+371
+00:34:04,480 --> 00:34:11,380
+المعاملات الربوية يسميها بأسماء أخرى حتى يقول إنه
+
+372
+00:34:11,380 --> 00:34:15,550
+ماشي أنا زيكم بقول الربا حرم بس هذه مش ربامع أن في
+
+373
+00:34:15,550 --> 00:34:20,570
+حقيقتها تمثل ربا ويسمونها باسماء أخرى تحايلا على
+
+374
+00:34:20,570 --> 00:34:26,430
+الربا كما في بيع العينة مثلا فهو صورة صريحة للربا
+
+375
+00:34:26,430 --> 00:34:32,130
+لكن سموها بمسمى معين تحايلا على الربا لذلك نقول
+
+376
+00:34:32,130 --> 00:34:37,260
+بأن الربا بكل صوره بكل أشكاله يعدوامحرّم هذا ما
+
+377
+00:34:37,260 --> 00:34:41,860
+يتعلق بموضوع محاضرتنا لهذا اليوم المحاضرة القادمة
+
+378
+00:34:41,860 --> 00:34:46,500
+بإذن الله سنتحدث حول الأموال الربوية وعلّة الربا
+
+379
+00:34:46,500 --> 00:34:50,480
+أقول قولي هذا وأستغفر الله لي ولكم وصلى اللهم وسلم
+
+380
+00:34:50,480 --> 00:34:53,880
+وبارك على سيدنا محمد والسلام عليكم ورحمة الله
+
+381
+00:34:53,880 --> 00:34:55,120
+وبركاته
+
diff --git a/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY_raw.json b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5ece0ea4b1758c678ea430c040d5d6335e7cdb15
--- /dev/null
+++ b/PL9fwy3NUQKwZf4TeRaPyrz4JEiVT-dkis/yMZSDOrXLOY_raw.json
@@ -0,0 +1 @@
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new file mode 100644
index 0000000000000000000000000000000000000000..9404855590912ebc5e35abc4253f279a7ea8c145
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@@ -0,0 +1 @@
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"end": 39.32, "word": " والذي", "probability": 0.8411458333333334}, {"start": 39.32, "end": 40.06, "word": " تحدثنا", "probability": 0.98681640625}, {"start": 40.06, "end": 40.52, "word": " فيه", "probability": 0.995849609375}, {"start": 40.52, "end": 41.0, "word": " حول", "probability": 0.968017578125}, {"start": 41.0, "end": 41.62, "word": " البيوع", "probability": 0.9541015625}, {"start": 41.62, "end": 42.58, "word": " الجائزة", "probability": 0.993896484375}, {"start": 42.58, "end": 43.24, "word": " والتي", "probability": 0.944580078125}, {"start": 43.24, "end": 43.74, "word": " تعرف", "probability": 0.9775390625}, {"start": 43.74, "end": 44.48, "word": " ببيوع", "probability": 0.9475911458333334}, {"start": 44.48, "end": 45.3, "word": " الأمانة", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 3, "seek": 6230, "start": 45.58, "end": 62.3, "text": "تحدثنا ابتداء عن بيع التولية وبيع الإشراك وعرفنا أن هذين البيعين يعتمدان بشكل أساسي على الثمن الأول فالتولية هو البيع لكامل 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12453, "start": 112.89, "end": 124.53, "text": "الله وضعه على الأرض و في الدعاء حق الله و إذ ركز أي تبتفع الكوين", "tokens": [6027, 43761, 4032, 11242, 3615, 3224, 15844, 16247, 43042, 4032, 8978, 32748, 3615, 16606, 11331, 4587, 21984, 4032, 11933, 8848, 12602, 4117, 11622, 36632, 6055, 3555, 2655, 5172, 3615, 33251, 2407, 9957], "avg_logprob": -0.640625, "compression_ratio": 1.2808988764044944, "no_speech_prob": 0.001995086669921875, "words": [{"start": 112.89, "end": 113.13, "word": "الله", "probability": 0.43365478515625}, {"start": 113.13, "end": 114.67, "word": " وضعه", "probability": 0.516754150390625}, {"start": 114.67, "end": 114.69, "word": " على", "probability": 0.7880859375}, {"start": 114.69, "end": 119.85, "word": " الأرض", "probability": 0.61474609375}, {"start": 119.85, "end": 120.01, "word": " و", "probability": 0.822265625}, {"start": 120.01, "end": 120.13, "word": " في", "probability": 0.09893798828125}, {"start": 120.13, "end": 120.75, "word": " الدعاء", 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بكذا تعريف كلها نفس الدلالة يعني ممكن أجي أقولك نقل المبيع من المشتري الأول إلى المشتري الثاني مع زيادة ربح المعلوم البيع بيقى زيادة من الثمن الأول البيع بمثل الثمن الأول وزيادة ربح", "tokens": [3555, 2304, 12984, 1211, 6024, 104, 27842, 16247, 12610, 20449, 30767, 1829, 18513, 3660, 12602, 49628, 9673, 30241, 20498, 20449, 30767, 1829, 18513, 3660, 12602, 49628, 20449, 1211, 20498, 11933, 15730, 4724, 28543, 2288, 5551, 3615, 28480, 3224, 4724, 4117, 15730, 37279, 16572, 5172, 28242, 11296, 8717, 36178, 32748, 1211, 6027, 3660, 37495, 22653, 3714, 43020, 5551, 7435, 1829, 5551, 39648, 4117, 8717, 4587, 1211, 9673, 21292, 3615, 9154, 9673, 8592, 2655, 16572, 16247, 12610, 30731, 9673, 8592, 2655, 16572, 6024, 104, 7649, 1829, 20449, 30767, 1829, 18513, 3660, 12602, 49628, 9673, 30241, 20498, 2423, 21292, 3615, 4724, 1829, 4587, 7578, 30767, 1829, 18513, 3660, 9154, 6024, 104, 27842, 16247, 12610, 2423, 21292, 3615, 4724, 2304, 12984, 1211, 6024, 104, 27842, 16247, 12610, 4032, 11622, 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مجهولا وبالتالي لو أجيت قولت أنا بدي أبيعك زي ما اشترت وباعتبار أنت عارفة أني انا اشترت بمية مع زيادة ربح شوية صغيرة لشوية صغيرة يمكن بالنسبالي انا شوية صغيرة عشرة شكل بالنسبالك لشوية صغيرة شكل", "tokens": [28814, 15730, 25961, 21542, 4587, 3714, 7435, 3224, 12610, 6156, 28814, 1863, 6024, 104, 27842, 3714, 7435, 3224, 12610, 6156, 4117, 15730, 11933, 15730, 25961, 34892, 49628, 3714, 7435, 3224, 12610, 995, 6156, 28814, 1863, 6024, 104, 27842, 7251, 30544, 3714, 7435, 3224, 12610, 995, 46599, 6027, 2655, 6027, 1829, 45164, 5551, 7435, 36081, 12174, 12610, 2655, 41850, 4724, 16254, 5551, 21292, 3615, 4117, 30767, 1829, 19446, 1975, 8592, 2655, 43500, 46599, 995, 34268, 3555, 9640, 14739, 2655, 6225, 9640, 5172, 3660, 14739, 1829, 1975, 8315, 1975, 8592, 2655, 43500, 4724, 2304, 10632, 20449, 30767, 1829, 18513, 3660, 12602, 49628, 13412, 2407, 10632, 20328, 17082, 48923, 5296, 8592, 2407, 10632, 20328, 17082, 48923, 7251, 43020, 20666, 1863, 35457, 6027, 1829, 1975, 8315, 13412, 2407, 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"seek": 45571, "start": 426.67, "end": 455.71, "text": "في موضوع المرابحة هي البيع بزيادة على الثمن الأول وهذه الزيادة أو هذه الربح لابد أن تكون معلومة سواء العلم بيها يكون مقدار مقطع أو نسبة مئوية كلا هما جائز لكن المهم العلم يعني انا روحت اشترت منك البيع الأول اشترت منك سيارة السيارة مثلا عشر تلاف دولار وأردت أن أبيعها مرابحتا", "tokens": [41185, 3714, 2407, 11242, 45367, 9673, 2288, 16758, 5016, 3660, 39896, 2423, 21292, 3615, 4724, 11622, 1829, 18513, 3660, 15844, 6024, 104, 27842, 16247, 12610, 37037, 24192, 6024, 110, 1829, 18513, 3660, 34051, 29538, 2423, 25513, 5016, 5296, 16758, 3215, 14739, 6055, 30544, 20449, 1211, 20498, 3660, 8608, 2407, 16606, 18863, 19528, 4724, 1829, 11296, 7251, 30544, 3714, 28543, 9640, 3714, 47432, 3615, 34051, 8717, 35457, 3660, 3714, 19986, 2407, 10632, 9122, 15040, 8032, 15042, 10874, 16373, 11622, 44381, 9673, 16095, 18863, 19528, 37495, 22653, 1975, 8315, 12602, 2407, 33753, 1975, 8592, 2655, 43500, 9154, 4117, 2423, 21292, 3615, 16247, 12610, 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