diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_postprocess.srt
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index 0000000000000000000000000000000000000000..9adb46135356a94e48586e1e19b80734c5bf05f2
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+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/-tLXDJ0laro_postprocess.srt
@@ -0,0 +1,2148 @@
+1
+00:00:20,280 --> 00:00:23,740
+أعوذ بالله السميع العليم إن الشيطان الرجيم بسم
+
+2
+00:00:23,740 --> 00:00:27,200
+الله الرحمن الرحيم الحمد لله رب العالمين الصلاة
+
+3
+00:00:27,200 --> 00:00:29,980
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,980 --> 00:00:34,780
+وصحبه أجمعين اللهم يا رب العلم لنا إنما علمتنا إنك
+
+5
+00:00:34,780 --> 00:00:38,140
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:38,140 --> 00:00:44,560
+إنما علمتنا إنك أنت السميع العليم أما بعد نتمم
+
+7
+00:00:44,560 --> 00:00:50,560
+إن شاء الله ما تبقى من المنهج اليوم حتى ننهيعندنا
+
+8
+00:00:50,560 --> 00:00:56,120
+طبقات العلماء والرواه ماشي
+
+9
+00:00:56,120 --> 00:01:01,860
+هنبدأ من الراجعة تعريف الطبقه مارين عليه هم القوم
+
+10
+00:01:01,860 --> 00:01:08,400
+المتشابهون في الإصطلاح هي مرحلة زمنية إما بيكونوا
+
+11
+00:01:08,400 --> 00:01:13,820
+يعني متقاربين في الإسناد وإما متقاربين في السن
+
+12
+00:01:16,380 --> 00:01:20,660
+مقصود الإسناد يعني متقاربين في الشيوخ يعني نفس
+
+13
+00:01:20,660 --> 00:01:27,820
+الشيوخهم نفس الشيوخ كل إيه الروة و هبتتالي طبعا
+
+14
+00:01:27,820 --> 00:01:31,400
+فيه بتقاربوا في السن و الإسناد فيه بتقاربوا في
+
+15
+00:01:31,400 --> 00:01:38,020
+السن و الإسناد يعني بالضبط زي ما تكونوا أنتوا يعني
+
+16
+00:01:38,020 --> 00:01:44,090
+مستوى مثلا ثاني الآنودرسوكوا مجموعة من الأساتذة
+
+17
+00:01:44,090 --> 00:01:48,830
+أنتم متقاربين في السن والإسناد لكن مثلا اللي
+
+18
+00:01:48,830 --> 00:01:56,610
+اتخرجوا قبل تالت سنين هدول متقاربين في الإسناد بس
+
+19
+00:01:56,610 --> 00:02:00,070
+مع الشيوخ لكن في السن مش متقاربين معاكم
+
+20
+00:02:03,080 --> 00:02:08,920
+أهمية هذا الفن طبعا بهمنا جدا للتمييز بين الرواي
+
+21
+00:02:08,920 --> 00:02:16,760
+المتفق في أسماءهم لفظ أسماءهم هذا اسمه اسم أبوه و
+
+22
+00:02:16,760 --> 00:02:19,900
+هذا اسمه اسم أبوه كيف نعرفه محمد ابن عبدالله و
+
+23
+00:02:19,900 --> 00:02:23,820
+محمد ابن عبدالله كيف نميز هذا عن هذا تمام طبعا
+
+24
+00:02:23,820 --> 00:02:30,260
+بمعرفة طبقتهموطبعاً بيهم كمان في معرفة الاتصال
+
+25
+00:02:30,260 --> 00:02:34,560
+بكرا في دراسة الإسناد لما تاخدوها في الفصل القادم
+
+26
+00:02:34,560 --> 00:02:41,000
+من الطرق اللي بنعرف في اتصال السند اللي هو استخدام
+
+27
+00:02:41,000 --> 00:02:48,700
+الطبقات خاصة لما بيكون معرفة سنة الوفاء مش محددة
+
+28
+00:02:48,700 --> 00:02:52,940
+وبصير الطبقة يعني هي البديل عن سنة الوفاء
+
+29
+00:02:59,500 --> 00:03:05,080
+طبعا طريق معرفة الطبقاء للرواه طبعا
+
+30
+00:03:05,080 --> 00:03:12,250
+من خلال الشغلتين، شغلة السن و شغلة الإسنادالسن
+
+31
+00:03:12,250 --> 00:03:16,830
+بدنا نعرف سنة الميلاد وسنة الوفاة بدنا نعرف إن هذا
+
+32
+00:03:16,830 --> 00:03:20,890
+عاش من سنة كذا لسنة كذا يعني وبالتالي صارت أيش
+
+33
+00:03:20,890 --> 00:03:23,870
+أجيال بيقول هذا الجيل كذا و هذا الجيل كذا و هذا
+
+34
+00:03:23,870 --> 00:03:29,130
+الجيل كذا تمام التقارب في الإسناد من خلال الشيوخ
+
+35
+00:03:29,130 --> 00:03:33,190
+والتلاميذ هدول تلاميذه كذا وفلان وفلان وشيوخه فلان
+
+36
+00:03:33,190 --> 00:03:36,630
+وفلان هدول اشتركوا في الشيوخ والتلاميذ أو في معظم
+
+37
+00:03:36,630 --> 00:03:40,190
+الشيوخ والتلاميذ معنى ذلك هدول بيحطهم في طبقة
+
+38
+00:03:40,190 --> 00:03:46,600
+واحدةكذلك يعني لو في من العلماء صنفوا في الطبقات
+
+39
+00:03:46,600 --> 00:03:50,140
+استخدموا هذا الأسلوب استخدموا هذا الطريق وبالتالي
+
+40
+00:03:50,140 --> 00:03:52,600
+قالوا هذا في طبقة كذا و هذا في طبقة كذا و هذا في
+
+41
+00:03:52,600 --> 00:03:57,420
+طبقة كذا احنا كباحثين بنستفيد من جهدهم في الطبقات
+
+42
+00:03:57,420 --> 00:04:00,760
+وبالتالي بنبحث عن الراوي في كتب الطبقات بنعرف هذا
+
+43
+00:04:00,760 --> 00:04:07,460
+في أي طبقة أشهر المصنفات في ذلك مثل الطبقات
+
+44
+00:04:07,460 --> 00:04:12,900
+للإيمان مسلمابن الحجاج الطبقات لخليفة ابن خياط
+
+45
+00:04:12,900 --> 00:04:18,860
+العصفري الطبقات الكبرى لمحمد ابن سعد وهو كاتب يعني
+
+46
+00:04:18,860 --> 00:04:23,900
+الواقدي طبعا في طبقات اكثر من هيك بكرا في دراسة
+
+47
+00:04:23,900 --> 00:04:28,700
+الإسناد في قائمة كاملة اسمها كتب الطبقات بتعرفوا
+
+48
+00:04:28,700 --> 00:04:33,520
+عليها و بتصير الترجمة للرواه من هذه الكتب
+
+49
+00:04:37,610 --> 00:04:44,410
+الموالي من العلماء والروا المولى في اللغة يعني
+
+50
+00:04:44,410 --> 00:04:48,810
+الحليف وهو
+
+51
+00:04:48,810 --> 00:04:55,850
+من انضم إليك بيطلق على المعتق كانت في تجارة
+
+52
+00:04:55,850 --> 00:05:04,990
+العبيد، تجارة البشر وبالتالي العبد بيقول هذا مولى
+
+53
+00:05:04,990 --> 00:05:12,950
+سيدهتمام المعتقين يعني بيقولوا عنه الموالي تمام
+
+54
+00:05:12,950 --> 00:05:20,710
+يعني مثلا بلال كان عب عند أمية ابنه خلف اشتراه أبو
+
+55
+00:05:20,710 --> 00:05:25,970
+بكر الصديق عشان يخلصه من العذاب اللي هو فيه فصار
+
+56
+00:05:25,970 --> 00:05:31,450
+مولى أبي بكر وأبو بكر أعتقه فالآن صار بلال لما
+
+57
+00:05:31,450 --> 00:05:38,610
+بترجمله بيقول بلال ابن رباح مولى أبي بكرزيد ابن
+
+58
+00:05:38,610 --> 00:05:46,290
+حارثة كان زيد ابن محمد لما تحرم التبني صار زيد ابن
+
+59
+00:05:46,290 --> 00:05:52,090
+حارثة لكن هو مولى رسول الله صلى الله عليه وسلم
+
+60
+00:05:52,640 --> 00:05:58,520
+وبالتالي بيطلق المولى على إيه؟ على المعتقل والأما
+
+61
+00:05:58,520 --> 00:06:02,140
+بيقول مولاته فلان، مولاته عائشة، مولاته أسماء،
+
+62
+00:06:02,140 --> 00:06:09,380
+مولاته أم سليم فبالتالي هذا هو المقصود بالمولى إذا
+
+63
+00:06:09,380 --> 00:06:13,800
+تعرفه في الاصطلاح هو الراوي المنسوب إلى غير نسبه
+
+64
+00:06:13,800 --> 00:06:19,440
+إلى غير صلب أبيه الحقيقي يُنسب
+
+65
+00:06:19,440 --> 00:06:26,730
+بالولاء إلى قبيلةأو إلى شخص أو إلى حلف أو إلى مولى
+
+66
+00:06:26,730 --> 00:06:31,230
+آخر يعني
+
+67
+00:06:31,230 --> 00:06:40,550
+الآن أنا ابن زين الدين ابن عائلتي حقيقي أبويا زين
+
+68
+00:06:40,550 --> 00:06:44,910
+الدين وجدي زين الدين وانا زين الدين هذا حقيقي تمام
+
+69
+00:06:44,910 --> 00:06:50,390
+لكن في ناس بينسبوا لزين الدين و هم مش زين الدين
+
+70
+00:06:52,580 --> 00:06:55,500
+يعني على سبيل المثال على سبيل الدعابة اليوم عندنا
+
+71
+00:06:55,500 --> 00:07:02,940
+اللي بتزوج كويس بيصيروا يقولوله إيش أنت يعني عيلة
+
+72
+00:07:02,940 --> 00:07:08,640
+مرته أنت يعني أنا اللي نفرض متجوز أنا من دار
+
+73
+00:07:08,640 --> 00:07:12,060
+النجار بيقولولي أنت مش نجار زكريا النجار مش زين
+
+74
+00:07:12,060 --> 00:07:15,900
+الدين أنت النجار هيك بيصير إيه على سبيل الدعابة
+
+75
+00:07:15,900 --> 00:07:20,900
+أنتوا الإناث الآن في القانون تمام بتصيروا تنسبوا
+
+76
+00:07:21,670 --> 00:07:28,670
+عائلة الزوج طب ما هو مش حقيقي هذا فربما خطأ كويس
+
+77
+00:07:28,670 --> 00:07:33,070
+لكن خلاص هو هيك القانون وبالتالي بيصير ايش يعني
+
+78
+00:07:33,070 --> 00:07:36,430
+انت تنسبي لعائلة الزوج انت مثلا في الجامعة هان
+
+79
+00:07:36,430 --> 00:07:43,210
+بكتبوش عائلة الزوج بنسبوك لإيه لعائلتك الحقيقية طب
+
+80
+00:07:43,210 --> 00:07:50,010
+هذا نسب غير حقيقي انت انتسبتي للزواجالآن في ناس
+
+81
+00:07:50,010 --> 00:07:55,530
+بينتسبوا للولاء في ناس بينتسبوا لأي أمر آخر تنشوف
+
+82
+00:07:55,530 --> 00:07:59,530
+أيش الأمور الأخرى اللى ممكن يتم فيها النسبة ايش
+
+83
+00:07:59,530 --> 00:08:04,230
+أهمية هذا الفن هذا الفن عشان نعرف مين لنسبته حقيقي
+
+84
+00:08:04,230 --> 00:08:10,810
+ومين لنسبته مش حقيقي طبعا هو بالتأكيد انتوا عارفين
+
+85
+00:08:10,810 --> 00:08:18,020
+انه لا ينسبه يعني الرجل إلى غير أبيه حراملكن في
+
+86
+00:08:18,020 --> 00:08:23,880
+نسبة غير حقيقية وبالتالي لابد أن نعرف إيش النسب
+
+87
+00:08:23,880 --> 00:08:28,660
+الحقيقية وإيش النسب غير حقيقية حتى لا تختلط الأنسب
+
+88
+00:08:28,660 --> 00:08:34,800
+وبالتالي نصبح in two في أسماء الروة وتختلط الأمور
+
+89
+00:08:34,800 --> 00:08:40,440
+في بعض نشوف
+
+90
+00:08:40,440 --> 00:08:45,920
+الأقسام أقسام هذا الفن متعددةبداية الموال
+
+91
+00:08:45,920 --> 00:08:50,700
+المنسوبين إلى القبائل المطلقة مثلا فلان القراشي
+
+92
+00:08:50,700 --> 00:08:56,880
+مولاهم يعني هو مش قراشي أصلا لكن مولى وحليف قراش
+
+93
+00:08:56,880 --> 00:09:03,700
+فصار إيش؟ يعني قولوا مولاهم يعني هذا مش قراشي
+
+94
+00:09:03,700 --> 00:09:11,550
+الحقيقي تمام؟ إنما بالولاءتمام مثل الليث ابن سعد
+
+95
+00:09:11,550 --> 00:09:20,510
+المصري الفهمي مولاهم يعني هو مصري لكن الفهم تمام
+
+96
+00:09:20,510 --> 00:09:26,210
+للفهميين بالولاء عبدالله ابن وحب القراشي مولاهم
+
+97
+00:09:26,210 --> 00:09:31,670
+يعني هو مش قراشي إنما مولأ القراشيين فنسبة إلى
+
+98
+00:09:31,670 --> 00:09:38,050
+القراش الموال المنسوبين إلى الأشخاصزي ما قلنا توي
+
+99
+00:09:38,050 --> 00:09:44,590
+مولى أبي بكر عن بلال وزيد مولى رسول الله صلى الله
+
+100
+00:09:44,590 --> 00:09:49,050
+عليه وسلم النوع التالت الولاء المنسوبين إلى
+
+101
+00:09:49,050 --> 00:09:57,350
+الإسلام شوفوا فاكرين حكاية سلمان الفارس طبعا هو
+
+102
+00:09:57,350 --> 00:10:03,170
+فارس يعني مافيش حد فارس من الصحابة يعني في حينها
+
+103
+00:10:03,790 --> 00:10:08,750
+فصاروا لما كانت عظمته ومحبته بين الصحابة اقتتل
+
+104
+00:10:08,750 --> 00:10:14,850
+المهاجرين والانصار فالمهاجرين قالوا سلمانوا مننا و
+
+105
+00:10:14,850 --> 00:10:18,730
+بالذات ان هو اجا يعني احبه وقال سلمانه مننا
+
+106
+00:10:18,730 --> 00:10:23,610
+الانصار قال بل سلمانه مننا النبي سلم حل النزاع قال
+
+107
+00:10:23,610 --> 00:10:30,350
+سلمانه مننا على البيتسلمانه منها أهل البيت يعني
+
+108
+00:10:30,350 --> 00:10:34,170
+منصوب لأهل البيت وجدت هو مش من أهل البيت حقيقي
+
+109
+00:10:34,170 --> 00:10:41,650
+إنما هو منصوب إيه إلى ولاء الإسلام وزي
+
+110
+00:10:41,650 --> 00:10:44,870
+ما بقول الشاعر أنا ابن الإسلام لأبا لي سواه إن
+
+111
+00:10:44,870 --> 00:10:52,230
+افتخروا بقيس أو تمام مش عارف
+
+112
+00:10:52,790 --> 00:10:58,170
+ماظنك مامر عليك تمام لكن نسبة للإسلام هي نسبة
+
+113
+00:10:58,170 --> 00:11:02,250
+للأشرف والأكرم تمام فبالتالي فيه بيُنسب إيه
+
+114
+00:11:02,250 --> 00:11:06,910
+للإسلام زي الإمام البخاري الجعفي مولاهم ليش لأن
+
+115
+00:11:06,910 --> 00:11:13,850
+جده المغيرة كان مجوز و أسلم على يد اليمن وبالتالي
+
+116
+00:11:13,850 --> 00:11:19,810
+صار إيش يعني جعفي بالولاء
+
+117
+00:11:19,810 --> 00:11:25,940
+تمام جعفي بالولاءو ذلك لأنه أسلم على يد اليمان
+
+118
+00:11:25,940 --> 00:11:32,800
+الجعفي تمام المغيرة جد لأنه محمد بن إسماعيل بن
+
+119
+00:11:32,800 --> 00:11:37,380
+المغيرة تمام إذا وجدت المغيرة جده تمام جعفي
+
+120
+00:11:37,380 --> 00:11:42,700
+بالولاء تمام ليش؟ لأنه أسلم على يد اليمان الجعفي
+
+121
+00:11:42,700 --> 00:11:50,860
+فصار يعني هو مولى بالإسلام المنصوبين
+
+122
+00:11:50,860 --> 00:11:56,600
+إلى ولاء الحلفمثل مالك ابن أنس و أقاربه أصبحوا
+
+123
+00:11:56,600 --> 00:12:04,140
+منسوبين أصبحيون يعني بالولاء إلى قبيلة أصبح و أيضا
+
+124
+00:12:04,140 --> 00:12:09,740
+إيش لها ولاء بالحلف لقبيلة تايم قريش و بالتالي
+
+125
+00:12:09,740 --> 00:12:15,140
+هؤلاء منسوبين إلى ولاء الحلف الموالي
+
+126
+00:12:15,140 --> 00:12:21,320
+المنسوبين إلى موالي آخرون مثل منسوبين لقبيلة مثل
+
+127
+00:12:21,320 --> 00:12:28,400
+أب الحبابسعيد ابن يسار الهاشمي هو مش هاشمي تمام
+
+128
+00:12:28,400 --> 00:12:33,500
+لكن ليش نصب لهاشمي لأنه مولى شقران مولى رسول الله
+
+129
+00:12:33,500 --> 00:12:39,020
+مولى شقران مولى رسول الله ورسول الله هاشمي
+
+130
+00:12:39,020 --> 00:12:44,640
+فبالتالي نصب ايه تمام ليه الولاء هو كمان مش مولى
+
+131
+00:12:44,640 --> 00:12:47,800
+رسول الله هو مولى مولى رسول الله
+
+132
+00:13:24,920 --> 00:13:35,460
+طيب ننتقل لأوطان الرواء و بلدانهم يعني التحديد أنه
+
+133
+00:13:35,460 --> 00:13:41,920
+وين الوطن تبع الرواي أو البلد تبعه طبعاً شو أهمية
+
+134
+00:13:41,920 --> 00:13:44,140
+هذا الأمر اللي اهتموا بيه العلماء ليش اهتموا
+
+135
+00:13:44,140 --> 00:13:50,570
+العلماء أن كل راوي وين بلده وين موطنه وين وطنهطبعا
+
+136
+00:13:50,570 --> 00:13:54,990
+هذا مهم جدا واهتموا بيه الحفاظ حتى يميزوا بين
+
+137
+00:13:54,990 --> 00:13:59,930
+الروائع المتفق ألفاظهم أسماءهم وربما أسماء أبائهم
+
+138
+00:13:59,930 --> 00:14:06,390
+يعني لما ألاقي اتنين مثلا اسمهم أسماء ابن شرحبيل
+
+139
+00:14:07,530 --> 00:14:10,050
+هذا أسماء ابنه شرحبير وهذا أسماء ابنه شرحبير فيه
+
+140
+00:14:10,050 --> 00:14:13,950
+ممكن ست، سبع رواة بتفقوا في نفس الاسم واسم الأبو
+
+141
+00:14:13,950 --> 00:14:18,170
+وإذا في الاسم بتفقوا يمكن خمسين راوي بيكون فيه
+
+142
+00:14:18,170 --> 00:14:22,270
+كمان أسماء مشهورة كتير بيكون فيها رواة كيف الآن
+
+143
+00:14:22,270 --> 00:14:29,230
+أنا بدأ أميز بين هذا وبين هذا تمام؟ طبعا أحد طرق
+
+144
+00:14:29,230 --> 00:14:33,010
+التمييز أنه
+
+145
+00:14:33,010 --> 00:14:37,870
+معرفة موطنهلما انا بروح بعرف انه مثلا ممكن يقوللي
+
+146
+00:14:37,870 --> 00:14:46,810
+اسماعيل الغزي مثلا وفي واحد تاني اسماعيل المدني
+
+147
+00:14:46,810 --> 00:14:51,610
+واروح لكتب التراجم ادوره ان اسماعيل الغزي فيش اللي
+
+148
+00:14:51,610 --> 00:14:56,630
+هو سموه غزي لأنه من غزة فبعرف اسمه بالكامل لما
+
+149
+00:14:56,630 --> 00:14:59,670
+يقوللي اسماعيل المدني تمام يقوللي اسماعيل من فلان
+
+150
+00:14:59,670 --> 00:15:03,310
+فلكان المدني اذا انا اتميزت من خلال ايش من خلال
+
+151
+00:15:03,310 --> 00:15:09,270
+موطن ايهالرواة طبعاً والعلماء اهتموا كثيرا
+
+152
+00:15:09,270 --> 00:15:12,930
+بالتصنيف
+
+153
+00:15:12,930 --> 00:15:18,070
+على أساس البلد يعني فينا تاريخ مغداد فينا تاريخ
+
+154
+00:15:18,070 --> 00:15:22,570
+دمشق وغيرهم بكرا في دراسة الإسناد اتعرف عليهم في
+
+155
+00:15:22,570 --> 00:15:29,470
+كتب الرجال يعني مصنفه على أساس البلد والوطن اللي
+
+156
+00:15:29,470 --> 00:15:37,450
+منها هذا الراويأنا اجتهدت عشان أنا من غزة وغزي
+
+157
+00:15:37,450 --> 00:15:43,030
+وبحب غزة اجتهدت في بحث وحكمت وصار بحث محكم ومنشور
+
+158
+00:15:43,030 --> 00:15:46,090
+في أحد المجلات موجودة على النت يعني ممكن ترجعه
+
+159
+00:15:46,090 --> 00:15:50,250
+روات الحديث الغزيين في زمن التدوين
+
+160
+00:15:53,440 --> 00:15:59,920
+أه في رواي غزيين منسوبين إلى غزة غزي وجمعت شيوخهم
+
+161
+00:15:59,920 --> 00:16:06,840
+و تنميزهم وجد أكم رواية لهم ويعني وكمان إيش درجتهم
+
+162
+00:16:06,840 --> 00:16:12,880
+يعني صار مصنف خاص للغزيينمن أحبت أن تتطلع عليه
+
+163
+00:16:12,880 --> 00:16:17,920
+تفخر بغزة وإنه لما نقول رواة الحديث يعني أنا ما
+
+164
+00:16:17,920 --> 00:16:21,620
+جماعة كل العلماء وكل اللي اهتموا بالحديث في
+
+165
+00:16:21,620 --> 00:16:26,100
+التاريخ لأ جماعة اللي في زمن التدوير اللي هم يعني
+
+166
+00:16:26,100 --> 00:16:34,340
+في فترة المصنفات يعني موجودين في الأسانيد رواة
+
+167
+00:16:34,340 --> 00:16:36,680
+الحديث الغزيين في زمن التدوير
+
+168
+00:16:42,420 --> 00:16:46,340
+تمام؟ يعني لو كتبته الإسم بيطلعلكوا إن شاء الله
+
+169
+00:16:46,340 --> 00:16:59,360
+حكمته في مجلة القدس للبحوث والدراسات كيفية
+
+170
+00:16:59,360 --> 00:17:04,900
+نسبة الرواة طبعا العرب كانت تنتسب لقبائلها في
+
+171
+00:17:04,900 --> 00:17:15,170
+الغالب و لما جاء الإسلامو يعني انتقلوا لأن الصحابة
+
+172
+00:17:15,170 --> 00:17:18,930
+على سبيل المثال كان معظمهم في مكة و المدينة لكن
+
+173
+00:17:18,930 --> 00:17:23,970
+تفرقوا في الأمصار حتى ينشروا الإسلام حتى يعلموا
+
+174
+00:17:23,970 --> 00:17:28,710
+الناس و ينقلوا الحديث و يعلموا الناس القرآن
+
+175
+00:17:28,710 --> 00:17:33,390
+وبالتالي صار الواحد عايش ينتقلفي مكان آخر صارت
+
+176
+00:17:33,390 --> 00:17:38,890
+الرحلة للحديث فصار مهم معرفة إيش القرى والبلدان
+
+177
+00:17:38,890 --> 00:17:49,250
+الآن يعني في مسائل لو اجتمعت القرية واجتمعت ال ..
+
+178
+00:17:49,250 --> 00:17:54,850
+يعني بده ينسب للقرية وينسب للبلد كيف بده يصير؟ طيب
+
+179
+00:17:54,850 --> 00:18:02,260
+مثلا أنا من غزة وكمان من فلسطينوكمان من الشام
+
+180
+00:18:02,260 --> 00:18:10,900
+فعادي بقى أنا بنجلة الغزي الفلسطيني الشامي الآن
+
+181
+00:18:10,900 --> 00:18:16,600
+على سبيل المثال في عندنا هنا الراوي لما يكون مثلا
+
+182
+00:18:16,600 --> 00:18:26,080
+من حراسة في سوريا في الشام و حراسة من قرى الغوطة
+
+183
+00:18:26,080 --> 00:18:34,990
+والغوطة من دمشقودمشق من الشام فبيقول عنه الحرستاني
+
+184
+00:18:34,990 --> 00:18:40,030
+أو الغوطي أو الدمشقي أو الشامي وقد يجمعاش النسب
+
+185
+00:18:40,030 --> 00:18:45,870
+كلها تمام؟ الحرستاني، الغوطي، الدمشقي، الشامي طبعا
+
+186
+00:18:45,870 --> 00:18:52,870
+نبدأ بإيش؟ بالأعم و هو الإقليم ثم النسب الأخص يعني
+
+187
+00:18:52,870 --> 00:18:59,650
+بنبدأ الشامي بنبدأ الشامي، الدمشقي، الغوطي
+
+188
+00:19:00,680 --> 00:19:05,600
+الحرستاني يعني أنا بينجلي الشامي الفلسطيني الغزية
+
+189
+00:19:05,600 --> 00:19:10,160
+شفتوا
+
+190
+00:19:10,160 --> 00:19:26,700
+كيف؟ وانتوا كذلك كمان يعني مش أنا لحالي الآن
+
+191
+00:19:26,700 --> 00:19:33,580
+لو اجتمع عندناالنسب للقبيلة والنسب للبلد يعني مثلا
+
+192
+00:19:33,580 --> 00:19:39,160
+المصنف لما بده يذكر ترجمة الراوي بده يذكر نسبه
+
+193
+00:19:39,160 --> 00:19:44,580
+لقبيله ونسبه لبلده تنتهي النسبة طيب أنه يقدم في
+
+194
+00:19:44,580 --> 00:19:49,860
+الأول طبعا بالتأكيد يبده يقدم النسب إلى القبيلة ثم
+
+195
+00:19:49,860 --> 00:19:56,060
+النسب إيه إلى البلد يعني يبده ينجل القراشي الهاشمي
+
+196
+00:19:56,060 --> 00:19:58,920
+المككي
+
+197
+00:19:59,390 --> 00:20:06,630
+يعني هو من قريش و من بني هاشم و بعدين مكي فقدموا
+
+198
+00:20:06,630 --> 00:20:13,910
+نسب القبيلة قبل نسب البلد يعني لو جبنالكم في
+
+199
+00:20:13,910 --> 00:20:21,230
+الامتحان محمد صلى الله عليه وسلم النسبة الصحيحة له
+
+200
+00:20:21,230 --> 00:20:28,820
+المكيي القراشي الهاشمي صح ولا غلط؟أه بيكون هيك لكن
+
+201
+00:20:28,820 --> 00:20:37,200
+المفروض نقول إيش القراشي الهاشمي المجي طيب
+
+202
+00:20:37,200 --> 00:20:42,420
+إذا انتقل من بلد لبلد لأنه
+
+203
+00:20:42,420 --> 00:20:47,280
+من سبط يعني مثلا في الكتاب تاريخ بغداد ما حصى بس
+
+204
+00:20:47,280 --> 00:20:53,540
+البغداديين اللي غلوا في بغداد إنما من انتقلوا إلى
+
+205
+00:20:53,540 --> 00:20:58,790
+بغداد ودخلوا فيها وراوا فيها الأحداثلأن هذا شيخه
+
+206
+00:20:58,790 --> 00:21:02,850
+بغداديين و تلاميذه بغداديين وبالتالي صار نصب إلى
+
+207
+00:21:02,850 --> 00:21:08,130
+بغداد وربما يكون هو ولد في مكة وانتقل للبصرة و
+
+208
+00:21:08,130 --> 00:21:12,970
+بعدين راح على بغداد و جابله في الشام وبالتالي يعني
+
+209
+00:21:12,970 --> 00:21:19,130
+هذا كمان مرصود عند العلماء طيب لما بدنا نقول تمام
+
+210
+00:21:19,130 --> 00:21:24,910
+أن هذا الراوي نقول على أنه بلد الأول ولا التاني
+
+211
+00:21:25,910 --> 00:21:30,890
+طبعاً بدنا ننقله في الأول بلده الحقيقي تمام فبدنا
+
+212
+00:21:30,890 --> 00:21:36,810
+نقول تمام ننسبه للبلد الأول ثم يعني ننسبه لل ..
+
+213
+00:21:36,810 --> 00:21:41,350
+البلد الثاني و إذا كان في ثالث بدنا نقول إيش؟
+
+214
+00:21:41,350 --> 00:21:46,250
+الثالث تمامإذا هذا إيه بالترتيب، إذا الترتيب
+
+215
+00:21:46,250 --> 00:21:50,550
+الزمني، النسبة للبلد الأول اللي هو موطنه الأساسي
+
+216
+00:21:50,550 --> 00:21:55,850
+يعني أنا مثلا لو روحت انتقلت على مصر و عشت فيها
+
+217
+00:21:55,850 --> 00:22:02,960
+عشر سنين زي اليوم الفلسطينيين مهجرينالان في كثير
+
+218
+00:22:02,960 --> 00:22:08,380
+من الفلسطينيين في مصر في صعودية في الشام في
+
+219
+00:22:08,380 --> 00:22:12,440
+ألمانيا في أمريكا في كذا الان هذا ايش بنجله
+
+220
+00:22:12,440 --> 00:22:18,600
+الفلسطيني الأمريكي الفلسطيني المصري بنفعش ينجل ايش
+
+221
+00:22:18,600 --> 00:22:24,340
+الأمريكي الفلسطيني لأنه بيسيري يفهم انه نولد في
+
+222
+00:22:24,340 --> 00:22:27,140
+أمريكا و اجي على ايه فلسطين
+
+223
+00:22:31,370 --> 00:22:37,850
+فاكرين أيام ما أسر شليط تمام فرنسي احتجت فرنسا و
+
+224
+00:22:37,850 --> 00:22:42,750
+كذا و اتدخلت و ماعرف ايه لكن هو إيصايوني يهودي
+
+225
+00:22:42,750 --> 00:22:47,790
+تمام و بالتالي نسبة الأولى فرنسي فرنسي يهودي و
+
+226
+00:22:47,790 --> 00:22:51,550
+بالتالي اليوم اليهود بيقولك أمريكي يهودي فرنسي
+
+227
+00:22:51,550 --> 00:22:54,310
+يهودي بريطاني يهودي و هكذا
+
+228
+00:22:57,500 --> 00:23:03,840
+طبعاً أشهر المصنفات في هذه الكتب أو اللي جمعت بين
+
+229
+00:23:03,840 --> 00:23:08,420
+الأنساب و أشهرها كتاب الأنساب للسمعاني هذا جاب
+
+230
+00:23:08,420 --> 00:23:12,840
+الأنساب يعني بيقول الغزي لما أنا مثلا عملت البحث
+
+231
+00:23:12,840 --> 00:23:17,740
+تبع الغزيين الرواية الغزيين استفدت منه روحت لا
+
+232
+00:23:17,740 --> 00:23:23,320
+كتاب الأنساب للسمعاني و كل الكتب اللي اتكلمت في
+
+233
+00:23:23,320 --> 00:23:29,480
+الأنساب وجمعت وشوفت نسبة الغزيتمام فجأة اللي غزة
+
+234
+00:23:29,480 --> 00:23:35,080
+المنسوب إلى غزة وهي من قرى الشام وهي أول الشام
+
+235
+00:23:35,080 --> 00:23:43,100
+لأنه احنا الشام بيبدأ من يعني يعني من مصر يعني من
+
+236
+00:23:43,100 --> 00:23:46,460
+حدود الشام قطاع غزة هذا أول الشام وبالتالي كل قطعة
+
+237
+00:23:46,460 --> 00:23:52,180
+غزة هذا بيسمى غزةتمام فهي أول الشام بيقولوا عنها
+
+238
+00:23:52,180 --> 00:23:58,160
+في الكتب الأنساب و بالمناسبة غزة هي أول ما دخلها
+
+239
+00:23:58,160 --> 00:24:03,680
+الإسلام في الشام هي أول الفتحات في الشام غزة و
+
+240
+00:24:03,680 --> 00:24:07,220
+فتحت في عد أبي بكر الصديق بينما باقي فتح الشام
+
+241
+00:24:07,220 --> 00:24:10,320
+كانت فيها عمر بن الخطاب رضي الله عنه و ان شاء الله
+
+242
+00:24:10,320 --> 00:24:13,900
+بإذن الله عز و جل الهز يأتي من غزة و النصر يأتي من
+
+243
+00:24:13,900 --> 00:24:19,290
+غزة أيضا في هذا الزمن بإذن الله عز و جلان شاء الله
+
+244
+00:24:19,290 --> 00:24:22,870
+يتمهن احنا بنقولها gate is coming ويتمهن ان شاء
+
+245
+00:24:22,870 --> 00:24:29,430
+الله في فتح في كل فلسطين و بلاد الشامالان يا أخوات
+
+246
+00:24:29,430 --> 00:24:35,590
+روحت مكتوب الغزة معروف إيش النسبة بيقولك منصوب
+
+247
+00:24:35,590 --> 00:24:40,030
+لإيش وإيش السبب تمام وبلد وكذا وبيعرفها وبيقولك في
+
+248
+00:24:40,030 --> 00:24:43,670
+منها فلان وفلان وفلان وفلان وفلان روا عنه فلان
+
+249
+00:24:43,670 --> 00:24:46,530
+وفلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+250
+00:24:46,530 --> 00:24:51,750
+وفلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+251
+00:24:51,750 --> 00:24:51,930
+وفلان وفلان وفلان وفلان وفلان وفلان وفلان وفلان
+
+252
+00:24:51,930 --> 00:24:57,490
+وفلان وحصيت كل الأسانيد في كل الأسانيد اللي في كتب
+
+253
+00:24:57,490 --> 00:25:03,530
+السنة دورت وين فيه غزة جمعتهم تمام ولمّا حصيت أيش
+
+254
+00:25:03,530 --> 00:25:08,290
+كل من هو أيه منسوب إلى الغزة وبالتالي كتب الأنساب
+
+255
+00:25:08,290 --> 00:25:15,430
+بتفيدنا في أن نرجعلها لكل راوي بدنا نعرف شو نسبه
+
+256
+00:25:15,430 --> 00:25:19,730
+كمان اللباب لابن الأثير هذا في تهذيب الأنساب يعني
+
+257
+00:25:19,730 --> 00:25:24,530
+تهذيب كتاب الأنساب للسمعانةو في عندنا لب الألباب
+
+258
+00:25:24,530 --> 00:25:30,250
+للسيوطي اللي هو باختصر اللباب اللي تبقى ابن الأثير
+
+259
+00:25:30,250 --> 00:25:37,430
+و طبعا زود عليه زيادات كثيرة ننتقل
+
+260
+00:25:37,430 --> 00:25:41,710
+الآن إلى رواية الصحابة عن التابعين عن الصحابة
+
+261
+00:25:41,710 --> 00:25:48,210
+شوفوا احنا أخدنا في رواية الأكابر عن الأصاغر رواية
+
+262
+00:25:48,210 --> 00:25:52,410
+الصحابة عن التابعين من لطأ في الإسناد مش كدهالان
+
+263
+00:25:52,410 --> 00:25:58,590
+هذه اشي أغرب لطيفة أكبر الصحابي بيروي عن تابعي و
+
+264
+00:25:58,590 --> 00:26:03,670
+التابع بيروي عن الصحاب طبعا
+
+265
+00:26:03,670 --> 00:26:10,530
+الصيوطي زاد هذا النوع في كتابه كتاب تدريب الراوي و
+
+266
+00:26:10,530 --> 00:26:14,750
+برضه احنا ذكرنا اكثر من مرة و بنعيد انه كتاب تدريب
+
+267
+00:26:14,750 --> 00:26:21,280
+الراويتعرفوا انتوا أول الكتب اللتي صنفت في العلوم
+
+268
+00:26:21,280 --> 00:26:26,980
+الحديث مقدمة ابن الصلاح مقدمة ابن الصلاح شرحوها
+
+269
+00:26:26,980 --> 00:26:32,600
+ايش؟ ناس كثر من الناس اللي شرحها النووي تمام في
+
+270
+00:26:32,600 --> 00:26:36,160
+كتاب التقريب والتيسير في معرفة سنن البشير النذير
+
+271
+00:26:36,160 --> 00:26:47,420
+راح الآن سيوطي عمل تدريب الراويفي شرح تقريب النووي
+
+272
+00:26:47,420 --> 00:26:52,100
+فصار
+
+273
+00:26:52,100 --> 00:26:57,660
+تدريب روبي ذات الصيوط متأخر وفات استسعمية او اشي
+
+274
+00:26:57,660 --> 00:27:03,400
+متأخر يعني فجمع كل اللي جابله فبيعتبر من اجود
+
+275
+00:27:03,400 --> 00:27:10,240
+الكتب اللي لم كل حاجة فجحش كل علوم الحديث ذكرها في
+
+276
+00:27:10,240 --> 00:27:16,090
+كتابهفي علوم ما ذكروها السابقين هو زاد علوم عليها
+
+277
+00:27:16,090 --> 00:27:20,550
+من العلوم اللي زادها طبعا بالمناسبة الكتاب اللي
+
+278
+00:27:20,550 --> 00:27:27,990
+بين إيداكوا اللي هو الميسر هو مختصر مختصر تدريب
+
+279
+00:27:27,990 --> 00:27:35,190
+الراوي قبله تمام في كتاب اسمه المنهاج في علوم
+
+280
+00:27:35,190 --> 00:27:42,970
+الحديث هذا تلخيص لتدريب الراويوكان مقرر على الطلاب
+
+281
+00:27:42,970 --> 00:27:51,070
+زيكم تمام؟ الآن صار فيه ملاحظات انه كتير وثقيل على
+
+282
+00:27:51,070 --> 00:27:55,770
+الطلاب بالذات طلاب ال bachelor's يعني فطلبوا من
+
+283
+00:27:55,770 --> 00:27:58,470
+الأساتذ الكرام الدكتور أحمد أبو حلبية و الدكتور
+
+284
+00:27:58,470 --> 00:28:04,230
+نعيم انه يلخصوه يعني يزغروه شوية وبالتالي عملوا
+
+285
+00:28:04,230 --> 00:28:07,590
+الميسر فهذا ايه ايش بيكون؟
+
+286
+00:28:14,620 --> 00:28:19,640
+تلخيص التدريب الراوي اللي هو تلخيص المنهاج اللي هو
+
+287
+00:28:19,640 --> 00:28:23,200
+تلخيص النووي
+
+288
+00:28:23,200 --> 00:28:29,620
+اللي هو التقريب والتيسير اللي هو شرح لمقدمة ابن
+
+289
+00:28:29,620 --> 00:28:35,580
+الصلاة الآن في هذا الكتاب تدريب الراوي زاد هذا
+
+290
+00:28:35,580 --> 00:28:40,660
+النوعاعتبر السيوطي ان هذا النوع زادوا لأن بعض
+
+291
+00:28:40,660 --> 00:28:44,840
+العلماء أنكروا وجود هذا النوع و قالوا هذا النوع
+
+292
+00:28:44,840 --> 00:28:49,020
+مستحيل يكون موجود لأن أصلا رواية الصحابة عن
+
+293
+00:28:49,020 --> 00:28:56,600
+التابعين معظمها في الإسرائيليات و الموقوفات لأنه
+
+294
+00:28:56,600 --> 00:29:00,020
+تابع أيش بده يكون صحابي بده يروي عن تابع أيش بده
+
+295
+00:29:00,020 --> 00:29:03,460
+يروي غالبا هذا يعني بيكونوا من أهل الكتاب زي كعب
+
+296
+00:29:03,460 --> 00:29:09,910
+الأحبار وبالتالي بيروي إسرائيلياتأو موقوف تمام
+
+297
+00:29:09,910 --> 00:29:16,170
+يعني مش مرفوع للنبي صلى الله عليه وسلم وبالتالي
+
+298
+00:29:16,170 --> 00:29:20,410
+الحافظ الصيوطي رد هذا القول وجال أنا في عندي مثل
+
+299
+00:29:20,410 --> 00:29:24,130
+حديث موجود رواية صحابة عن التابعين عن الصحابة
+
+300
+00:29:24,130 --> 00:29:33,690
+وموجود في صحيح البخاري شوف المثال بعدين
+
+301
+00:29:38,660 --> 00:29:43,340
+الأن روايتي البخاري طبعا بيروي عن ابن من طريق ابن
+
+302
+00:29:43,340 --> 00:29:49,440
+شهاب سهل ابن سعد الساعدي هذا صحابي بيقول رأيته
+
+303
+00:29:49,440 --> 00:29:54,960
+مروان ابن الحكام وهو من تابعي كبير جالسا في المسجد
+
+304
+00:29:54,960 --> 00:30:00,780
+فأقبلته حتى جلست إلى جنبه فأخبرنا أن زيد ابن ثابت
+
+305
+00:30:00,780 --> 00:30:07,140
+صحابي أخبره أن الرسول صلى الله عليه والآخر الحديث
+
+306
+00:30:08,260 --> 00:30:19,900
+فالآن سهل ابن سعد صحر مروان تابعي زيد صحابي فصارت
+
+307
+00:30:19,900 --> 00:30:24,880
+رواية صحابة عن تابعي وليس موقوفا وليس إسرائيليا
+
+308
+00:30:24,880 --> 00:30:28,680
+لأن زيد بيروي عن النبي صلى الله عليه وفي صحيح
+
+309
+00:30:28,680 --> 00:30:35,320
+البخاري وبالتالي هذا بيعتبر نوع من الإضافة يعني
+
+310
+00:30:40,800 --> 00:30:46,200
+موضوع الشهد ممتاز
+
+311
+00:30:46,200 --> 00:30:49,420
+تقريبا
+
+312
+00:30:49,420 --> 00:30:52,920
+اه يعني بدنا عشان نشق عليكم احنا مثلا في الشريح
+
+313
+00:30:52,920 --> 00:30:57,780
+ماهتميناش بمثل الحديث لأنه مش هو بيت القصيدةبس
+
+314
+00:30:57,780 --> 00:31:02,280
+بنعرضه على أساس يعني توثيق أما بيت القصيد هو يعني
+
+315
+00:31:02,280 --> 00:31:09,120
+.. يعني أنه انجول سهل عن مروان عن .. زيد عن النبي
+
+316
+00:31:09,120 --> 00:31:12,160
+صلى الله عليه و سلم هذا هو إيش السند يعني تحفظوا
+
+317
+00:31:12,160 --> 00:31:15,500
+أنتوا السند وتحفظوا أنه إيه في البخاري و لو حفظته
+
+318
+00:31:15,500 --> 00:31:20,280
+أول الحديث تمام أملى علينا رسول الله نقط الحديث
+
+319
+00:31:20,280 --> 00:31:24,770
+معناته إيش خلاص يعني بنعرف أن الحديث هيبتنو يعنيزي
+
+320
+00:31:24,770 --> 00:31:28,430
+العلماء لما بيختصروا الحديث ايش بيسووا؟ يعني انتوا
+
+321
+00:31:28,430 --> 00:31:32,430
+في تحفة الأشراف لما لاجيتوا كان بيذكر الإسناد و
+
+322
+00:31:32,430 --> 00:31:38,090
+بيذكر طرف الحديث و نقطة الحديث نيجي موضوع
+
+323
+00:31:38,090 --> 00:31:45,330
+الموافقات بين أسماء الرواة و هو موضوع جميل كويس و
+
+324
+00:31:45,330 --> 00:31:54,610
+فيه أنواع متعددة مثل من وافق اسم شيخه اسم أبيهيعني
+
+325
+00:31:54,610 --> 00:32:00,650
+شوفوا أن الربيع ابنه أنس راوي اسمه الربيع شيخه
+
+326
+00:32:00,650 --> 00:32:06,950
+أبوه اسمه أنس وشيخه بيروي عن أنس ابن مالك فاسم
+
+327
+00:32:06,950 --> 00:32:14,550
+شيخه واسم أبوه نفس الاسم أنس شيخه اسمه أنس ابن
+
+328
+00:32:14,550 --> 00:32:21,470
+مالك الصحابي اللي بيروي عنه واسم أبوه أنس عامر ابن
+
+329
+00:32:21,470 --> 00:32:31,830
+سعدعن سعد ابن أبي وقاص تمام بيروي ايش سعد عمر ابن
+
+330
+00:32:31,830 --> 00:32:37,590
+سعد بيروي عن سعد اسم أبوه سعد واسم شيخه ايه سعد
+
+331
+00:32:37,590 --> 00:32:42,590
+تمام طب ايش في ديت هذا يعني العلماء ليش اهتموا
+
+332
+00:32:42,590 --> 00:32:47,210
+بهذا الأمر لأنه لان لو عندنا في صندق الربيع ابن
+
+333
+00:32:47,210 --> 00:32:53,120
+أنس عن أنس وماجالش ابن مالك جابه مهبلبفكر إن أنس
+
+334
+00:32:53,120 --> 00:32:57,060
+هذا أبوه بالصينيين بيقولوا إيش إن ربيع إن أنس يروي
+
+335
+00:32:57,060 --> 00:33:01,360
+عن أبيه وطبعا هذي في إشكال إذا نتخربط الراوي فهي
+
+336
+00:33:01,360 --> 00:33:18,620
+للتمييز إيه بين الروا؟ التنين يعني مش صعبين يعني
+
+337
+00:33:18,620 --> 00:33:23,680
+على سبيل المثالالآن لو بدأ أقولك أه و جبتلك مثال
+
+338
+00:33:23,680 --> 00:33:28,580
+في الصح و الغلط مش حفظ ماقلتلك أذكري و قلتلك عامر
+
+339
+00:33:28,580 --> 00:33:34,060
+سعد عن سعد بن أبي وقّاس هذا يعني من ضمن الـ كذا
+
+340
+00:33:34,060 --> 00:33:38,780
+تمام و مانت ماحفظتيهاش و نسيتيه هتلقوه بحالك عادة
+
+341
+00:33:38,780 --> 00:33:41,880
+فانت
+
+342
+00:33:41,880 --> 00:33:49,470
+يعني السؤال المقالي مش هو كل امتحانتلت الامتحان
+
+343
+00:33:49,470 --> 00:33:54,830
+بيكون مقالة أو ربع الامتحان بيكون مقالة لكن في اي
+
+344
+00:33:54,830 --> 00:33:57,110
+جي بيجي في الصح و الغلط، هذا قائم على الفهم، في
+
+345
+00:33:57,110 --> 00:34:01,990
+على اختيار المتعدد، قائم على الفهم فانت
+
+346
+00:34:01,990 --> 00:34:04,730
+بتجاهدي قدر الإمكان، احنا ما بنقولكوا، مش
+
+347
+00:34:04,730 --> 00:34:10,170
+هنجيبلكوا الأسئلة إن والله يعني أسر دي كويس و
+
+348
+00:34:10,170 --> 00:34:15,970
+أذكري، يعني هذه الأسئلة بطلت زمان يعنيحتى في ال AI
+
+349
+00:34:15,970 --> 00:34:21,170
+اللي جدّمه في النصف يعني الأسئلة دقيقة يعني جاوب
+
+350
+00:34:21,170 --> 00:34:25,030
+جواب محدد يعني و بعدين احنا تجيبونا سيرة الامتحان
+
+351
+00:34:25,030 --> 00:34:29,890
+لما انتوا هتحطوا الامتحان مش انتوا بتتنادكوا
+
+352
+00:34:29,890 --> 00:34:35,070
+تجيبوا الأسئلة طيب بعدين هنتكلم في الامتحان النوع
+
+353
+00:34:35,070 --> 00:34:39,930
+الثاني من وافق اسمه اسم أبيه
+
+354
+00:34:39,930 --> 00:34:49,330
+و دي مش غريبة على ما سامعنااليوم احنا في ناس يعني
+
+355
+00:34:49,330 --> 00:34:56,490
+بحب أبوه كتير بيسموا عليه اسم أبوه تمام؟ يعني أبو
+
+356
+00:34:56,490 --> 00:35:01,810
+محمد و كمان انا اسم محمد اسم يعني محمود و محبب
+
+357
+00:35:01,810 --> 00:35:07,130
+فبيسموا ابنه محمد بيصير محمد ابن محمد هاي مثلا
+
+358
+00:35:07,130 --> 00:35:10,450
+عندنا نموذج الحسن ابن الحسن ابن علي ابن أبيطالب
+
+359
+00:35:10,450 --> 00:35:13,610
+الحجاج ابن الحجاج الأسلامي
+
+360
+00:35:17,250 --> 00:35:22,270
+تمام فهذا وافق اسمه اسم أبوه الآن ممكن كمان يوافق
+
+361
+00:35:22,270 --> 00:35:23,490
+اسم جده
+
+362
+00:35:27,330 --> 00:35:30,610
+وبرضه هذه مشهورة عنا يعني اليوم انا بالذات في
+
+363
+00:35:30,610 --> 00:35:34,990
+الأسماء اللي اشتهر انه هذا إذا الاسم الفلان هذا
+
+364
+00:35:34,990 --> 00:35:39,450
+لازم يسمى ابنك يعني انا اسمي زكريا اسم النبي و
+
+365
+00:35:39,450 --> 00:35:43,370
+النبي سلم سما ابنه يحيى و بالتالي كل زكريا اظن في
+
+366
+00:35:43,370 --> 00:35:48,310
+مجتمعنا المسلم بسمي يحيى لقيت انا ابن يحيى و كبر و
+
+367
+00:35:48,310 --> 00:35:54,010
+اتزوج و جاله اول حفيد ذكر سما يحيىهلجيت لو الحفيد
+
+368
+00:35:54,010 --> 00:35:58,750
+هذا يحيا كبر و بدى يسمى على اسم أبوه بيصير ابنه
+
+369
+00:35:58,750 --> 00:36:03,090
+زكريا فصار زكريا ابن يحيا ابن زكريا ابن يحيا ابن
+
+370
+00:36:03,090 --> 00:36:08,530
+زكريا تمام الان شوفوا النموذج هنا زيد ابن الحسن
+
+371
+00:36:08,530 --> 00:36:14,730
+ابن زيد ابن الحسن فصار زيد ابن الحسن حفيد و زيد
+
+372
+00:36:14,730 --> 00:36:20,480
+ابن الحسن جد الا لو اجى في الإسنادغالباً في
+
+373
+00:36:20,480 --> 00:36:26,000
+الإسناد مايجيش اسم كامل يعني رباعي ولا ثلاثي يعني
+
+374
+00:36:26,000 --> 00:36:30,180
+غالباً بيجي اسم الراوي اسم أبوه أو الاسم لحاله لو
+
+375
+00:36:30,180 --> 00:36:33,980
+أجي عندنا زيد ابن الحسن في السند طب مين هو ده؟
+
+376
+00:36:33,980 --> 00:36:38,140
+الحفيد ولا الجد؟ لما نروح في الترجمة بنلاقي زيد
+
+377
+00:36:38,140 --> 00:36:42,460
+ابن الحسن ابن الحسن وكذا و .. إذن بدنا نصير نميز
+
+378
+00:36:42,460 --> 00:36:45,770
+إن هو هذا الحفيد ولا هذا الجد؟ودا بكرا في دراسة
+
+379
+00:36:45,770 --> 00:36:50,250
+الإسناد هيمروا معاكم ربما أسماء زي هيك ويتميزوا
+
+380
+00:36:50,250 --> 00:36:57,830
+هذا الجد ولا إيه الحفيد فيه من اتفق اسمه واسمه
+
+381
+00:36:57,830 --> 00:37:04,750
+شيخي واسمه شيخي شيخي تمام شوفوا المثال يعني سلمان
+
+382
+00:37:04,750 --> 00:37:09,550
+عن سلمان عن سلمان طبعا
+
+383
+00:37:09,550 --> 00:37:12,710
+بالزمن نعرف منين سلمان من سلمان التاني وسلمان
+
+384
+00:37:12,710 --> 00:37:19,780
+التالتفالأولان هو الطبراني اسمه سليمان أبو أحمد بن
+
+385
+00:37:19,780 --> 00:37:24,440
+أيوب الطبراني التاني شيخه اللي هو أبو أحمد الواسط
+
+386
+00:37:24,440 --> 00:37:29,820
+الثالث ابن عبد الرحمن الدمشقى المعروف بابنه بابنه
+
+387
+00:37:29,820 --> 00:37:36,500
+بنت الشرحبيل تمام هذه ايش يعني اتوافق اسمه واسم
+
+388
+00:37:36,500 --> 00:37:39,780
+شيخه وشيخ شيخه نفس الاسم
+
+389
+00:37:48,320 --> 00:37:56,320
+من اتفق اسم شيخه واسم تلميذه يعني شيخ و تلميذ و
+
+390
+00:37:56,320 --> 00:38:03,820
+نفس الاسم شوفوا عندنا الإمام البخاري إيش اسمه محمد
+
+391
+00:38:03,820 --> 00:38:10,260
+ابن إسماعيل البخاري من
+
+392
+00:38:10,260 --> 00:38:13,860
+أشهر تلامذة الإمام البخاري الإمام مسلم صح بالصحيح
+
+393
+00:38:13,860 --> 00:38:21,650
+و لما كان يراتمام يقوله مرحبا بأستاذ الأستاذين
+
+394
+00:38:21,650 --> 00:38:27,510
+ويقبله بين عينيه احتراما وتبجين لله الآن شيخ
+
+395
+00:38:27,510 --> 00:38:32,530
+البخاري كمان اسمه مسلم ابن إبراهيم فالآن البخاري
+
+396
+00:38:32,530 --> 00:38:38,630
+تلميذه مسلم وشيخه مسلم إذا وافق اتفق اسم الشيخ
+
+397
+00:38:38,630 --> 00:38:44,790
+واسم التلميذ للراوي بنفس إيه الاسم من وافق اسمه
+
+398
+00:38:44,790 --> 00:38:53,290
+نسبهمرات بيبقى العيلة محبوبة لدى أحد أبناء العائلة
+
+399
+00:38:53,290 --> 00:38:57,910
+بقولك أنا إذا إجاني ابن بدي أسميه باسم العيلة مثلا
+
+400
+00:38:57,910 --> 00:39:02,070
+أنا زين الدين إجاني ولاد بدي أسمي ابني إيش؟ زين
+
+401
+00:39:02,070 --> 00:39:06,570
+الدين يعني مثلا ابن أخويا أنا تمام تفرد من كل
+
+402
+00:39:06,570 --> 00:39:12,090
+العيلة و جال ولاد سماه زين الدين حمل إيه؟ اسم
+
+403
+00:39:12,090 --> 00:39:17,320
+العيلةالان عندما يقول هذا اسمه بالاختصار طبعا
+
+404
+00:39:17,320 --> 00:39:20,160
+سيقول اسمه اسم أبوه و جده و كده لكن في النهاية
+
+405
+00:39:20,160 --> 00:39:23,320
+سيقول ايش زين الدين بالاختصار يعني ايه اسمه انتوا
+
+406
+00:39:23,320 --> 00:39:25,380
+بتقولوه الدكتور زكريا زين الدين زكريا يعني
+
+407
+00:39:25,380 --> 00:39:27,960
+ماتقولوش اسمه اسم أبويا و جدى و كده ادو بكوا
+
+408
+00:39:27,960 --> 00:39:31,940
+حافظين الاسم فبتقولوا ان هذا زين الدين زين الدين
+
+409
+00:39:31,940 --> 00:39:40,980
+الان هاي مثاله عندنا حمير ايه بس من در ايش أنا ولا
+
+410
+00:39:40,980 --> 00:39:41,600
+ايش بتقولي
+
+411
+00:39:45,670 --> 00:39:51,730
+فيش مشكلة اش جالد انت قولي مش هتقول اللي جنبها اش
+
+412
+00:39:51,730 --> 00:39:58,170
+جالد انا انا
+
+413
+00:39:58,170 --> 00:40:00,910
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+414
+00:40:00,910 --> 00:40:01,910
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+415
+00:40:01,910 --> 00:40:02,210
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+416
+00:40:02,210 --> 00:40:04,310
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+417
+00:40:04,310 --> 00:40:05,370
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+418
+00:40:05,370 --> 00:40:09,850
+انا انا انا انا انا انا انا انا انا انا
+
+419
+00:40:14,560 --> 00:40:18,360
+هذا في .. بيبقى بينكتب، عارفش النقطة جديه، ممكن
+
+420
+00:40:18,360 --> 00:40:27,000
+يكون بايخة، كويس واحد اسمه محدش، واحد اسمه مصطول،
+
+421
+00:40:27,000 --> 00:40:37,140
+كويس، اه فراح محدش ضرب مصطول، كويس، مصطول لا راح
+
+422
+00:40:37,140 --> 00:40:41,200
+الشرطة ايش كعليه، جاله اتفضل، جاله انا جاد ادام
+
+423
+00:40:41,200 --> 00:40:50,010
+شكوا، كويس، جاله اتفضلقالله ما حدش ضربني قالله
+
+424
+00:40:50,010 --> 00:40:55,690
+يا ابني ايه الشكل بتاك قالله بقولك ما حدش ضربني
+
+425
+00:40:55,690 --> 00:41:00,510
+قالله و الله أنك مصطلوب قالله كيف يعرفت اسمي
+
+426
+00:41:00,510 --> 00:41:05,950
+طيب،
+
+427
+00:41:05,950 --> 00:41:09,330
+الآن عندنا مثل حميري بن بشير الحميري
+
+428
+00:41:13,520 --> 00:41:22,440
+هو حميرى اسمه و أخد نسبة القبيلة الحميرى الآن في
+
+429
+00:41:22,440 --> 00:41:25,300
+عنا أسماء يشترك فيها الرجال والنساء و أعتقد هذا
+
+430
+00:41:25,300 --> 00:41:32,600
+يعني مشهورة في أسماء مشتركة نفس الاسم بيسمي اسم
+
+431
+00:41:32,600 --> 00:41:38,100
+بنت يعني مايعرفوش هو بنت ولا ولاد الآن نور اسلام
+
+432
+00:41:38,100 --> 00:41:43,120
+ايش في أسماء كمان شمس مجد
+
+433
+00:41:47,880 --> 00:41:53,660
+جود وسام جهاد
+
+434
+00:41:53,660 --> 00:42:01,300
+يعني الآن صار هذا حتى إحنا عنا إشي غريب يعني موجود
+
+435
+00:42:01,300 --> 00:42:04,840
+حتى اليوم في عصرنا هذا كان موجود أيضًا في زمن
+
+436
+00:42:04,840 --> 00:42:08,720
+الرواية في زمن الصحابة رضي الله عنهم نفس الإسم
+
+437
+00:42:08,720 --> 00:42:15,090
+بيكون وبيشتركوا فيه الآن هذه نموذج عندناالآن في
+
+438
+00:42:15,090 --> 00:42:18,750
+نموذج في الرجال نفس الرجال مشتركوا في نفس الاسم
+
+439
+00:42:18,750 --> 00:42:25,610
+يعني في عندنا أسماء ابن حارثة وأسماء ابن رباب مع
+
+440
+00:42:25,610 --> 00:42:31,690
+إنه رباب برضه احنا مشهور أننا اسم اسم بنت فهو اسمه
+
+441
+00:42:31,690 --> 00:42:37,670
+اسم أبوه تمام اشتركوا في أنه دول مشترك بين الرجال
+
+442
+00:42:37,670 --> 00:42:41,890
+وبين النساءتمام لكن برضه في أسماء ابن حارث الآن لو
+
+443
+00:42:41,890 --> 00:42:46,770
+جاني أسماء في الأسماء هذه مهمل مهمل مهمل مهمل مهمل
+
+444
+00:42:46,770 --> 00:42:48,490
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+445
+00:42:48,490 --> 00:42:48,570
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+446
+00:42:48,570 --> 00:42:51,110
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+447
+00:42:51,110 --> 00:42:51,390
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+448
+00:42:51,390 --> 00:42:52,230
+مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل مهمل
+
+449
+00:43:05,960 --> 00:43:10,540
+اسم بنات، كويس؟ في أسماء بنت أبي بكر الصديق صحابية
+
+450
+00:43:10,540 --> 00:43:15,100
+و أسماء بنت عمي الصحابي تخيلوا الآن كلمة لو وجدنا
+
+451
+00:43:15,100 --> 00:43:19,320
+في الصحابة في الإسناد اللي بيروى عن النبي صلى الله
+
+452
+00:43:19,320 --> 00:43:25,640
+عليه وسلم أسماء مهمة لهيك بيحققوا هو أسماء من خلال
+
+453
+00:43:25,640 --> 00:43:31,600
+أربعة شفتوا كيف؟ فهذا أيش يعني أسماء بيشترك فيها
+
+454
+00:43:31,600 --> 00:43:33,740
+الرجال والنساء
+
+455
+00:43:35,220 --> 00:43:42,020
+فيه الآن كمان بيشترك الاسم الراوي واسم أبوه طبعا
+
+456
+00:43:42,020 --> 00:43:46,900
+لاحظوا اللي بيميز الراجل عن الأنثى انه ابن او بنت
+
+457
+00:43:46,900 --> 00:43:51,800
+اه الآن بيشترك الاب .. ال .. ال .. الراوي واسم ..
+
+458
+00:43:51,800 --> 00:43:58,500
+و .. و الأب بصرة ابن صفوان وكمان صح .. يعني صحابية
+
+459
+00:43:58,500 --> 00:44:00,300
+بصرة بنت صفوان
+
+460
+00:44:05,050 --> 00:44:11,070
+في الغالب لأ لكن لو كانوا إخوة أنا بستبعد أنه يعني
+
+461
+00:44:11,070 --> 00:44:20,630
+واحد يسمي الإبن و البنت نفس الإسم يعني ممكن
+
+462
+00:44:20,630 --> 00:44:23,570
+يعني ممكن ترجعوله أنتوا يعني كتب الصحابة بتعرفوا و
+
+463
+00:44:23,570 --> 00:44:31,100
+ترجعولها ممكن نعرف أنه إيش نسبته الكاملة يعنيلكن
+
+464
+00:44:31,100 --> 00:44:36,100
+لاحظوا هان بصرة بن صفوان وبصرة بن صفوان اللي
+
+465
+00:44:36,100 --> 00:44:41,140
+بيميزهم ابن وبنت لكن لو اجامهم البصرة بدنا نميز هو
+
+466
+00:44:41,140 --> 00:44:49,600
+صحابية ولا صحابي تواريخ
+
+467
+00:44:49,600 --> 00:44:53,480
+متون الأحاديث نسرع شوية لأنه ضيلنا بس موضوعين صغار
+
+468
+00:44:53,480 --> 00:45:00,850
+نعرف وقتاشتاريخ الحديث يعني ماكنتش انجالي الحديث
+
+469
+00:45:00,850 --> 00:45:05,650
+طبعا فكرتوا .. فاكرين لما ناخدنا الناسخ والمنسوخ
+
+470
+00:45:05,650 --> 00:45:11,950
+كان يعني معرفة تاريخ النص بعرفنا الناسخ من المنسوخ
+
+471
+00:45:11,950 --> 00:45:15,510
+أنه في واحد متقدم واحد متأخر المتأخر ينسخ إيه؟
+
+472
+00:45:15,510 --> 00:45:20,130
+وهذا هو فائدة إيه؟ بالإضافة إلى إن هناك فوائد أخرى
+
+473
+00:45:20,130 --> 00:45:27,450
+كمان غير هذه إنه معرفة مناسبة الحديثوالزمن اللي
+
+474
+00:45:27,450 --> 00:45:32,170
+بيقول في الحديث آه لأن هذا بيساعد في فهم الحديث
+
+475
+00:45:32,170 --> 00:45:37,410
+وبيعتبر العلماء من ضوابط فهم الحديث معرفة المناسبة
+
+476
+00:45:37,410 --> 00:45:40,170
+التي قيل فيها الحديث يعني على سبيل المثال من
+
+477
+00:45:40,170 --> 00:45:43,770
+الأخطاء اللي بتنتشر بين الناس اللي بيعتبروا حالم
+
+478
+00:45:43,770 --> 00:45:47,750
+إسلاميين و باخدوا أحكام شرعية و بيستندوا إلها مثلا
+
+479
+00:45:47,750 --> 00:45:52,670
+داعش لما جالوا دبح و كذا استندوا لحديث حديث جيتكم
+
+480
+00:45:52,670 --> 00:45:57,120
+بالذبح اللي في السيرةالان بالنظر للحديث ما تقيل
+
+481
+00:45:57,120 --> 00:46:00,540
+قيل في العهد المكي و النبي صلى الله عليه و سلم ايش
+
+482
+00:46:00,540 --> 00:46:03,940
+بيعذب و بيدرب و كان النبي صلى الله عليه و سلم صابر
+
+483
+00:46:03,940 --> 00:46:09,600
+و محتسب و انما قال اليهم جيتكم بالذبح من باب
+
+484
+00:46:09,600 --> 00:46:15,880
+التخويف و ربنا عز وجل أرعب الخوف في قلوبهم و
+
+485
+00:46:15,880 --> 00:46:20,440
+ابتعدوا عنهم و هذا بيعتبر من المعجزات للنبي صلى
+
+486
+00:46:20,440 --> 00:46:24,660
+الله عليه و سلم لكن ما ذبحهم؟ ذبح الخرافةتمام؟ و
+
+487
+00:46:24,660 --> 00:46:28,960
+العهد المكي أصلا مش عهد تشريع كويس فراحوا
+
+488
+00:46:28,960 --> 00:46:31,740
+استخدموها إنه هاي جيتكم بالذبح إن النبي صلى الله
+
+489
+00:46:31,740 --> 00:46:34,380
+عليه و سلم كان إيش بيذبحوا وبالتالي صاروا يذبحوا
+
+490
+00:46:34,380 --> 00:46:37,500
+البنادمين زي ما بيذبحوا الخراف هذا من الفهم الخاطئ
+
+491
+00:46:37,500 --> 00:46:42,720
+من وين إجا نشأ لأنه مالتزمش ضوابط فهم النص اللي هو
+
+492
+00:46:42,720 --> 00:46:46,320
+يعني منه فهم النص في ضو إيش المناسبة والسياق
+
+493
+00:46:46,320 --> 00:46:50,940
+والتاريخ تبعهفغير كمان الفائدة هذه فيه كمان فائدة
+
+494
+00:46:50,940 --> 00:46:55,100
+معرفة المناسبة
+
+495
+00:46:55,100 --> 00:47:01,540
+لفهم النص كيف نعرف الأمر؟ طبعا زي ما احنا أخدنا في
+
+496
+00:47:01,540 --> 00:47:06,060
+النسخ و المنسوخ فيه حديث معرفة يعني ما كان و آخر
+
+497
+00:47:06,060 --> 00:47:11,030
+ما كاننعرفة ما كان و آخر ما كان طبعا زي الأحاديث
+
+498
+00:47:11,030 --> 00:47:15,550
+اللي قلنا آخر ما .. آخر و لا عهد ما تركوا الوضوء
+
+499
+00:47:15,550 --> 00:47:19,050
+مما مسّت النار معرفة القابلية و البعدية لجابل و
+
+500
+00:47:19,050 --> 00:47:23,270
+لبعد معرفة التاريخ و الشهير طبعا العلماء التاريخ و
+
+501
+00:47:23,270 --> 00:47:26,650
+السيار حددوا أنه بدر في السنة التانية فتح مكة في
+
+502
+00:47:26,650 --> 00:47:29,810
+سنة كذا فلان توفي في سنة كذا الأحداث بتاعة السيرة
+
+503
+00:47:29,810 --> 00:47:33,470
+و التاريخ ذكروها بالتواريخ وبالتالي هذه كمان ايه
+
+504
+00:47:33,470 --> 00:47:37,320
+ممكن نستفيد فيهافيما لم يروي من الحديث إلا واحدا
+
+505
+00:47:37,320 --> 00:47:41,160
+منهم صحابة زي ربيعة ابن عامر و أبي اللحم أعتقد أبي
+
+506
+00:47:41,160 --> 00:47:45,280
+اللحم مر عليكم في تحفة الأشرفة في المجلد الأولاني
+
+507
+00:47:45,280 --> 00:47:49,520
+من غير الصحابة إسحاق ابن يزيد الهذلي المدني و
+
+508
+00:47:49,520 --> 00:47:55,350
+إسماعيل ابن بشيرأخر شيء حفاظ الحديث الحفاظ أخدته
+
+509
+00:47:55,350 --> 00:47:59,530
+تعريف الحافظ انتوا في علوم الحديث ايه هو اللي له
+
+510
+00:47:59,530 --> 00:48:04,230
+دراية بعلم الحديث دراية و رواية و حافظ الكثير من
+
+511
+00:48:04,230 --> 00:48:08,830
+متون الأحاديث و أساندها و اشتغلت بعلم الحديث و نقد
+
+512
+00:48:08,830 --> 00:48:13,660
+الحديث فصار ايش من الحفاظ وهو من الثقاتيعني من
+
+513
+00:48:13,660 --> 00:48:17,120
+أشهر الحفاظ يعني سعيد بن وسيبقار وابن الزبير
+
+514
+00:48:17,120 --> 00:48:21,240
+الزهري الحسن البصري صفيان الثوري شعباب بن الحجاج
+
+515
+00:48:21,240 --> 00:48:27,900
+ابن المدين البخاري الام الأربعة مسلم يعني هناك
+
+516
+00:48:27,900 --> 00:48:33,880
+كثرة من الحفاظ وأشهر المصنفات في الحفاظ تذكرة
+
+517
+00:48:33,880 --> 00:48:39,400
+الحفاظ للإمام الذهبي وطبقات الحفاظ للصيوتي وهدول
+
+518
+00:48:39,400 --> 00:48:44,480
+بيعتبروا من كتب الثقاتوبكرة يعني في دراسة الإسناد
+
+519
+00:48:44,480 --> 00:48:48,040
+لما تاخدوها في الفصل التاني هتتعاملوا مع هذه الكتب
+
+520
+00:48:48,040 --> 00:48:52,880
+وتتعرفوا عليها وبالتالي بهيك احنا بننهي يعني
+
+521
+00:48:52,880 --> 00:48:59,300
+المنهج موعدنا يوم الأثنين مع الدكاترة والدكتورات
+
+522
+00:48:59,300 --> 00:49:02,640
+اللي بدهم يجيبوننا أسئلة الامتحانات نعرضها على
+
+523
+00:49:02,640 --> 00:49:06,480
+الشاشة وطبعا كل واحدة تجيبها ع flash تمام او على
+
+524
+00:49:06,480 --> 00:49:10,040
+.. اه ع flash مافيش اعتقد
+
+525
+00:49:15,000 --> 00:49:18,580
+إيه؟ هذا جهود أنا بدي أقدره كل واحدة بتجيب على
+
+526
+00:49:18,580 --> 00:49:21,140
+الأقل امتحان يعني انت في الامتحان بيجيب أكم سؤال
+
+527
+00:49:21,140 --> 00:49:25,820
+صح أو غلط أو أكم واحد اختيار متعدد تمام؟ يعني اللي
+
+528
+00:49:25,820 --> 00:49:31,900
+بتجيب خمسين سؤال هو الامتحان النهائي تمام؟ امتحان
+
+529
+00:49:31,900 --> 00:49:36,200
+النهائي من الخمسين فجيبوا إيش خمسين سؤال طبعا كل
+
+530
+00:49:36,200 --> 00:49:40,000
+واحدة تبقى كاتبة الإجابة على ورقة خارجية عندها
+
+531
+00:49:40,000 --> 00:49:44,510
+عشان هي لما نحط سؤالهاو تيجي طالبة تانية تجاوب
+
+532
+00:49:44,510 --> 00:49:48,490
+تقولها صح ولا غلط أنا بتتفرج عليكم أنتوا الدكاترة
+
+533
+00:49:48,490 --> 00:49:56,450
+و أنتوا الطالبات فإن شاء الله الأثنين و السبت و
+
+534
+00:49:56,450 --> 00:50:00,150
+إذا احتجنا التنين الأخير بناخده ماحتجناش بيكون
+
+535
+00:50:00,150 --> 00:50:04,590
+معفين منه و أبحاثكوا السبت القادم بتجيبوها كلها
+
+536
+00:50:04,590 --> 00:50:08,550
+بإذن الله سبحانك اللهم و بحمدك نشهد ألا إله إلا
+
+537
+00:50:08,550 --> 00:50:09,870
+أنت نستغفرك و أنا أتوب إليك
+
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@@ -0,0 +1 @@
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new file mode 100644
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رواية تحمل .. أو قبول تحمل الكافر للحديث على أن يؤديه إذا كان مسلما والدليل حديث جبايق ابنه الآن في عندنا تكليف", "tokens": [39237, 10943, 22807, 23758, 2423, 28820, 10943, 21542, 16254, 12984, 23032, 3555, 3615, 995, 12602, 2407, 7578, 29739, 9778, 9640, 1829, 4032, 2304, 3794, 19528, 44650, 5172, 4587, 47356, 46599, 6027, 2655, 6027, 1829, 18863, 19528, 16606, 5551, 7435, 2304, 3615, 14407, 8978, 29910, 23275, 19446, 41185, 8592, 16490, 15040, 5172, 8978, 23758, 16247, 29973, 46811, 10943, 22807, 11933, 15730, 12174, 3555, 12610, 12602, 14407, 10632, 6055, 35571, 1211, 4386, 34051, 12174, 3555, 12610, 6055, 35571, 1211, 33251, 31845, 2288, 24976, 5016, 16254, 12984, 15844, 14739, 7251, 33604, 16254, 3224, 11933, 15730, 25961, 47524, 19528, 995, 16070, 3215, 20292, 1211, 11331, 16254, 12984, 10874, 3555, 47302, 4587, 48127, 1863, 3224, 6024, 48506, 8978, 43242, 8315, 6055, 4117, 20292, 5172], "avg_logprob": -0.18268229278425377, "compression_ratio": 1.9196428571428572, 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ناخده في المحاضرة يعني اجيبولنا هي المرة القادمة بدي نموذج اخر حديث اخر غير حديث جوبير تمام بدل على انه روى تحملوا حالة الكفر و ادى حالة الاسلام", "tokens": [4587, 1211, 8315, 1975, 5016, 8315, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 16472, 3224, 1975, 5016, 8315, 47525, 8315, 28242, 3714, 5016, 46958, 25720, 6055, 4587, 16572, 3555, 995, 1975, 2407, 1975, 8315, 6225, 46309, 9957, 6055, 4117, 20292, 5172, 8978, 27188, 36520, 6055, 4117, 20292, 5172, 20328, 17082, 48923, 2423, 7649, 16712, 4117, 20292, 5172, 42963, 12610, 47525, 8315, 8717, 47283, 3215, 3224, 8978, 9673, 5016, 46958, 25720, 37495, 22653, 1975, 7435, 1829, 3555, 12610, 8315, 39896, 9673, 25720, 25062, 18513, 46007, 4724, 16254, 8717, 2304, 2407, 8848, 7435, 1975, 34740, 11331, 16254, 12984, 1975, 34740, 32771, 13546, 11331, 16254, 12984, 10874, 2407, 3555, 13546, 46811, 10943, 4724, 3215, 1211, 15844, 16472, 3224, 12602, 2407, 7578, 6055, 35571, 1211, 14407, 11331, 6027, 3660, 33251, 5172, 2288, 4032, 1975, 3215, 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2074.12, "word": " وقت", "probability": 0.96875}, {"start": 2074.12, "end": 2074.5, "word": " نسمع", "probability": 0.9952799479166666}, {"start": 2074.5, "end": 2074.96, "word": " منكوا", "probability": 0.9384765625}, {"start": 2074.96, "end": 2075.72, "word": " اتصور", "probability": 0.922607421875}, {"start": 2075.72, "end": 2076.28, "word": " انه", "probability": 0.736083984375}, {"start": 2076.28, "end": 2076.9, "word": " معظمكوا", "probability": 0.98134765625}, {"start": 2076.9, "end": 2077.38, "word": " حفظها", "probability": 0.97021484375}, {"start": 2077.38, "end": 2078.04, "word": " لو", "probability": 0.9853515625}, {"start": 2078.04, "end": 2078.52, "word": " روحتوا", "probability": 0.880126953125}, {"start": 2078.52, "end": 2078.94, "word": " البيت", "probability": 0.9835611979166666}, {"start": 2078.94, "end": 2080.2, "word": " و", "probability": 0.93115234375}, {"start": 2080.2, "end": 2080.54, "word": " خمس", "probability": 0.8763020833333334}, {"start": 2080.54, "end": 2080.9, "word": " دقائق", "probability": 0.938232421875}, {"start": 2080.9, "end": 2081.2, "word": " عشر", "probability": 0.849365234375}, {"start": 2081.2, "end": 2081.78, "word": " دقائق", "probability": 0.9654541015625}, {"start": 2081.78, "end": 2082.4, "word": " عديها", "probability": 0.8621419270833334}, {"start": 2082.4, "end": 2082.6, "word": " زي", "probability": 0.98095703125}, {"start": 2082.6, "end": 2082.82, "word": " هيك", "probability": 0.991455078125}, {"start": 2082.82, "end": 2083.12, "word": " بهذا", "probability": 0.9521484375}, {"start": 2083.12, "end": 2083.54, "word": " الشكل", "probability": 0.986328125}, {"start": 2083.54, "end": 2084.2, "word": " سواء", "probability": 0.9842122395833334}, {"start": 2084.2, "end": 2084.76, "word": " كتابة", "probability": 0.997802734375}, {"start": 2084.76, "end": 2085.48, "word": " او", "probability": 0.876220703125}, {"start": 2085.48, "end": 2086.26, "word": " يعني", "probability": 0.94677734375}, {"start": 2086.26, "end": 2086.82, "word": " ..", "probability": 0.7919921875}], "temperature": 1.0}, {"id": 82, "seek": 211186, "start": 2087.68, "end": 2111.86, "text": "مشافهة اتصور انك تكون ايش حافظينها و اذا ماشينا على هذا الديدان ان شاء الله بيكون كل المساقر احنا بنطلع ان شاء الله حافظينها في اي سؤال اي استفسار الجميع الطالبات سجلوا أسماءهم سبحانك اللهم و بحمدك نشهد ألا إله إلا أنت نستغفرك و نتوقف", "tokens": [2304, 8592, 31845, 3224, 3660, 1975, 2655, 9381, 13063, 16472, 4117, 6055, 30544, 1975, 1829, 8592, 11331, 31845, 19913, 9957, 11296, 4032, 1975, 15730, 3714, 33599, 1829, 8315, 15844, 23758, 2423, 16254, 3215, 7649, 16472, 13412, 16606, 21984, 4724, 1829, 30544, 28242, 9673, 3794, 995, 4587, 2288, 1975, 5016, 8315, 44945, 9566, 1211, 3615, 16472, 13412, 16606, 21984, 11331, 31845, 19913, 9957, 11296, 8978, 1975, 1829, 8608, 33604, 6027, 1975, 1829, 44713, 36178, 9640, 25724, 2304, 40228, 41950, 6027, 3555, 9307, 8608, 7435, 1211, 14407, 5551, 38251, 16606, 16095, 8608, 49628, 7649, 4117, 13672, 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{"start": 2091.34, "end": 2092.18, "word": " ماشينا", "probability": 0.811767578125}, {"start": 2092.18, "end": 2092.44, "word": " على", "probability": 0.92578125}, {"start": 2092.44, "end": 2093.36, "word": " هذا", "probability": 0.87109375}, {"start": 2093.36, "end": 2093.8, "word": " الديدان", "probability": 0.6954345703125}, {"start": 2093.8, "end": 2093.94, "word": " ان", "probability": 0.83349609375}, {"start": 2093.94, "end": 2094.12, "word": " شاء", "probability": 0.983642578125}, {"start": 2094.12, "end": 2094.26, "word": " الله", "probability": 0.92578125}, {"start": 2094.26, "end": 2094.94, "word": " بيكون", "probability": 0.916015625}, {"start": 2094.94, "end": 2095.14, "word": " كل", "probability": 0.98486328125}, {"start": 2095.14, "end": 2095.9, "word": " المساقر", "probability": 0.8150390625}, {"start": 2095.9, "end": 2096.3, "word": " احنا", "probability": 0.9327799479166666}, {"start": 2096.3, "end": 2097.08, "word": " بنطلع", "probability": 0.92822265625}, {"start": 2097.08, "end": 2097.48, "word": " ان", "probability": 0.8056640625}, {"start": 2097.48, "end": 2097.62, "word": " شاء", "probability": 0.992431640625}, {"start": 2097.62, "end": 2097.78, "word": " الله", "probability": 0.9501953125}, {"start": 2097.78, "end": 2098.9, "word": " حافظينها", "probability": 0.9251953125}, {"start": 2098.9, "end": 2101.94, "word": " في", "probability": 0.388916015625}, {"start": 2101.94, "end": 2102.12, "word": " اي", "probability": 0.7091064453125}, {"start": 2102.12, "end": 2102.34, "word": " سؤال", "probability": 0.99755859375}, {"start": 2102.34, "end": 2102.52, "word": " اي", "probability": 0.867919921875}, {"start": 2102.52, "end": 2103.02, "word": " استفسار", "probability": 0.9869791666666666}, {"start": 2103.02, "end": 2104.52, "word": " الجميع", "probability": 0.8435872395833334}, {"start": 2104.52, "end": 2104.96, "word": " الطالبات", "probability": 0.9239501953125}, {"start": 2104.96, "end": 2105.32, "word": " سجلوا", "probability": 0.958251953125}, {"start": 2105.32, "end": 2105.98, "word": " أسماءهم", "probability": 0.806640625}, {"start": 2105.98, "end": 2109.02, "word": " سبحانك", "probability": 0.80487060546875}, {"start": 2109.02, "end": 2109.18, "word": " اللهم", "probability": 0.912109375}, {"start": 2109.18, "end": 2109.32, "word": " و", "probability": 0.412109375}, {"start": 2109.32, "end": 2109.64, "word": " بحمدك", "probability": 0.8880615234375}, {"start": 2109.64, "end": 2109.92, "word": " نشهد", "probability": 0.947998046875}, {"start": 2109.92, "end": 2110.12, "word": " ألا", "probability": 0.30615234375}, {"start": 2110.12, "end": 2110.34, "word": " إله", "probability": 0.6201171875}, {"start": 2110.34, "end": 2110.54, "word": " إلا", "probability": 0.741943359375}, {"start": 2110.54, "end": 2110.7, "word": " أنت", "probability": 0.928955078125}, {"start": 2110.7, "end": 2111.24, "word": " نستغفرك", "probability": 0.82861328125}, {"start": 2111.24, "end": 2111.44, "word": " و", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/F3l4cDNxg-I_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/F3l4cDNxg-I_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5e364b99d8c1367bbc56a72c6fec4bb623709f46
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/F3l4cDNxg-I_raw.srt
@@ -0,0 +1,1536 @@
+1
+00:00:20,970 --> 00:00:23,390
+أعوذ بالله الصالح والعليم أنا الشيطان الرجيم بسم
+
+2
+00:00:23,390 --> 00:00:26,290
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,290 --> 00:00:29,070
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,070 --> 00:00:35,110
+وصحبه أجمعين أما بعد في هذه المحاضرة الأولى في
+
+5
+00:00:35,110 --> 00:00:39,710
+محاضرة الشرح بعد المحاضرة التعريفية التي اتقينا
+
+6
+00:00:39,710 --> 00:00:43,490
+بها يوم السبت نبدأ ان شاء الله رب العالمين هذه
+
+7
+00:00:43,490 --> 00:00:49,690
+المحاضرة في تحمل الحديث
+
+8
+00:00:55,820 --> 00:01:02,300
+وضبطه كيفية تحمل الحديث وسماعه وصفات ضبطه راح
+
+9
+00:01:02,300 --> 00:01:09,720
+نتعرف فيها على معنى تحمل الحديث وفي
+
+10
+00:01:09,720 --> 00:01:13,720
+قضيتين مهمات في تحمل الحديث تحمل الكافر للحديث
+
+11
+00:01:13,720 --> 00:01:22,050
+وكذلك تحمل الصبي للحديثتحمل الصبي حنأخذ فيه بشكل
+
+12
+00:01:22,050 --> 00:01:28,770
+مفصل في ثلاث أمور أول زمن يصح فيه سماع الحديث وزمن
+
+13
+00:01:28,770 --> 00:01:32,590
+استحباب بدء سماع الحديث وضابط التمييز عند الصبي
+
+14
+00:01:32,590 --> 00:01:41,130
+هذا يعني ما سنتناوله في هذه المحاضرة نبدأ
+
+15
+00:01:41,130 --> 00:01:46,190
+ان شاء الله رب العالمين في معنى تحمل الحديث
+
+16
+00:01:50,700 --> 00:01:57,200
+شوفوا بشكل مبسط أخوات أختنا إيه جافي انت؟ اه إيه
+
+17
+00:01:57,200 --> 00:02:03,740
+جافي إيه؟ إيش إسمك؟ هلأ إسمعين إيش أنا بدأ أقول؟
+
+18
+00:02:03,740 --> 00:02:10,120
+لا تؤجل عمل اليوم إلى الغد سمعتيني؟ سمع اللي
+
+19
+00:02:10,120 --> 00:02:16,640
+قلتلكيا لزميلتك ارتحى
+
+20
+00:02:16,640 --> 00:02:19,260
+الآن
+
+21
+00:02:20,700 --> 00:02:23,940
+أنا حكيت لا تؤجل عمل اليوم إلى الغد أنا شيخ أنا
+
+22
+00:02:23,940 --> 00:02:31,500
+أستاذ هي تلميذ هي أخدت منه العبارة هذا اسمه تحمل
+
+23
+00:02:31,500 --> 00:02:40,420
+هي تحملت العبارة هي تحملت العبارة الآن هي بدها
+
+24
+00:02:40,420 --> 00:02:45,600
+تروي العبارة بدها تؤدي العبارة تمام؟ هي حكت
+
+25
+00:02:45,600 --> 00:02:47,960
+العبارة لتلميذتها
+
+26
+00:02:49,910 --> 00:02:56,170
+فتحمل الحديث معناته اخذ الحديث و تلقيه من الشيخ
+
+27
+00:02:56,170 --> 00:03:03,810
+اخذ الحديث و تلقيه من الشيخ انت خد الجوال ايوة
+
+28
+00:03:03,810 --> 00:03:10,890
+اتفضلي باليمين بس انت ايش صار حملت الجوال انت قد
+
+29
+00:03:10,890 --> 00:03:17,180
+الجوال انت قديت الجوال بالضبط هيك الحديثطبعا؟ إذا
+
+30
+00:03:17,180 --> 00:03:21,920
+في حاجة اسمها أخذ الحديث بياخده التلميذ من الشيخ
+
+31
+00:03:21,920 --> 00:03:30,820
+لما الشيخ بيديه للتلميذ اسمه أداء أو رواية طبعا؟
+
+32
+00:03:30,820 --> 00:03:35,740
+الآن احنا عرفنا معنى تحمل الحديث و أخذ الحديث و
+
+33
+00:03:35,740 --> 00:03:41,600
+تلقيه من الشيخ سواء كان بسماع منهم أو قراءة أو
+
+34
+00:03:41,600 --> 00:03:47,260
+إجازة أو غير ذلك من طرق التحملالان السماعة،
+
+35
+00:03:47,260 --> 00:03:51,820
+الإجازة، القراءة أو غيرها من الطرق التحمل هذه
+
+36
+00:03:51,820 --> 00:03:57,680
+اسمها طرق تحمل راح ناخدها في المحاضرة القادمة في
+
+37
+00:03:57,680 --> 00:04:03,360
+تمن طرق السماعة، القراءة، الإجازة، المناولة،
+
+38
+00:04:03,360 --> 00:04:07,460
+الوجادة، الألام إلى غير ذلك راح ناخدها بالتفصيل،
+
+39
+00:04:07,460 --> 00:04:11,830
+تعريفها وأمثلتها وكل شيءوبالتالي الآن تلخموش
+
+40
+00:04:11,830 --> 00:04:15,030
+حالكوا في إيش معناة السماع، إيش معناة القراءة،
+
+41
+00:04:15,030 --> 00:04:19,170
+احفظوا التعريف زي كده، أخذوا الحديث و تلقيه من
+
+42
+00:04:19,170 --> 00:04:28,170
+الشيوخ كيف سواء بسماع أو قراءة أو إجازة أو غير ذلك
+
+43
+00:04:28,170 --> 00:04:34,830
+من طرق التحمل انت إيش اسمك؟ تسنيم تسنيم بتقول أنا
+
+44
+00:04:34,830 --> 00:04:40,530
+اتكلمت معايا الدكتور هذا خبأة، هذه روايةطيب يا
+
+45
+00:04:40,530 --> 00:04:46,170
+سليم كيف اتكلمتي مع الدكتور؟ بالجوال؟ ولا بالهاتف؟
+
+46
+00:04:46,170 --> 00:04:50,090
+ولا بال fax؟ ولا مباشرة؟ ولا عبر الأقمار الصناعة؟
+
+47
+00:04:50,090 --> 00:04:55,190
+هذه اسمها وسيلة اسمها طريقة بيان كيف اتكلمت هذه
+
+48
+00:04:55,190 --> 00:04:58,730
+اسمها طريقة وسيلة الآن بالضبط زي هيك الرواية
+
+49
+00:04:58,730 --> 00:05:03,470
+الحديث هو الحديث تمام التحمل الحديث التلميذ بياخده
+
+50
+00:05:03,470 --> 00:05:07,330
+من الشيخ أداء الحديث الشيخ بيعطيه للتلميذ
+
+51
+00:05:20,240 --> 00:05:29,360
+طبعا يقابل التحمل الأداء دائما الواحد بيحمل و
+
+52
+00:05:29,360 --> 00:05:33,760
+بيعطيبياخد وبيعطي، هيك بالضبط، بياخد وبيعطي، بياخد
+
+53
+00:05:33,760 --> 00:05:38,380
+الحديث وبيعطيه، يعني بيحمل الحديث من الشيخ وبيقديه
+
+54
+00:05:38,380 --> 00:05:42,240
+لتلميذه، يعني الصحابي حمل الحديث من النبي عليه
+
+55
+00:05:42,240 --> 00:05:48,180
+الصلاة والسلام، الصحابي أدى للتابعينو هكذا بيمشي
+
+56
+00:05:48,180 --> 00:05:53,840
+عبر سلسلات الإسناد طيب قبل ما نمشي أو خلينا نمشي
+
+57
+00:05:53,840 --> 00:05:58,520
+كده و بدنا واحدة تقولنا بتعريف عشان اتفجنا نحفظ
+
+58
+00:05:58,520 --> 00:06:04,760
+المحاضرة اتفضل او
+
+59
+00:06:04,760 --> 00:06:07,880
+قراءة
+
+60
+00:06:07,880 --> 00:06:11,200
+يقابل ذلك
+
+61
+00:06:15,300 --> 00:06:19,520
+أو اعطاء الحديث للتلميذ أو رواية الحديث للتلميذ
+
+62
+00:06:19,520 --> 00:06:26,080
+ممتاز الآن اتعالج الصوت الطالبات يجب ان يعالجوا
+
+63
+00:06:26,080 --> 00:06:32,180
+صوتهم عندما يشاركوا عشان التسجيل الآن أول مسألة
+
+64
+00:06:32,180 --> 00:06:39,300
+تحمل الكافرسبقوا من تحمل الكافر بدي تستثيروا معايا
+
+65
+00:06:39,300 --> 00:06:44,060
+من العلوم الحديثة اللي أخدتهوا في العام الماضي
+
+66
+00:06:44,060 --> 00:06:53,840
+شروط قبول الراوي عدالة و ضد بدي شروط العدالة ..
+
+67
+00:06:53,840 --> 00:07:00,120
+إيش هي؟ اللي جابوا في التسعينات شروط العدالة أن
+
+68
+00:07:00,120 --> 00:07:07,070
+يكونمسلما، بالغا، عاقلا، سليما من أسباب الفسق
+
+69
+00:07:07,070 --> 00:07:12,390
+وخوارم المروقة اللي بجابة سنة للناس حد منهم 10% مش
+
+70
+00:07:12,390 --> 00:07:16,770
+حافظين مش معقول أن يكون مسلما، بالغا، عاقلا، سليما
+
+71
+00:07:16,770 --> 00:07:21,510
+من أسباب الفسق وخوارم المروقة خمس إيه؟ شروط منهم
+
+72
+00:07:21,510 --> 00:07:28,430
+المسلم ومنهم البالغ مسلم، بالغ أول شرطين مسلم،
+
+73
+00:07:28,430 --> 00:07:34,200
+بالغهذا لما يروي الحديث هذه شروط الأداء شروط
+
+74
+00:07:34,200 --> 00:07:40,280
+الراوي لا يكون الراوي راويا إلا إذا أدى الحديث هل
+
+75
+00:07:40,280 --> 00:07:47,260
+جيت في حالتين في التحمل أن
+
+76
+00:07:47,260 --> 00:07:52,020
+الكافر سمع
+
+77
+00:07:52,020 --> 00:07:57,580
+الحديث لما بيسلم حالة كفرية و
+
+78
+00:07:57,580 --> 00:08:02,440
+بعدين أسلمو لما أسلم جالس سمعت كذا و كذا و شوفت
+
+79
+00:08:02,440 --> 00:08:08,840
+كذا و كذا هتتحمله هو كافر الداء هو مسلم لأنه لا
+
+80
+00:08:08,840 --> 00:08:13,100
+يقبل منه إلا أن يكون مسلما في الرواية لا يقبل إلا
+
+81
+00:08:13,100 --> 00:08:18,080
+أن يكون مسلما هذه الحالة الأولى الحالة التانية
+
+82
+00:08:18,080 --> 00:08:23,280
+تمام شرط الرواية البلوغ أن يكون بالغ لأن البلوغ هو
+
+83
+00:08:23,280 --> 00:08:31,550
+سن التكليفأدى الواجبات امتنع عن المحرمات هذا في
+
+84
+00:08:31,550 --> 00:08:36,270
+البلوغ قبل البلوغ ما أدى واجبات ام المحرمات ما
+
+85
+00:08:36,270 --> 00:08:42,780
+بيحصل مش مكلفتمام وبالتالي البلوغ شرط الرواية لكن
+
+86
+00:08:42,780 --> 00:08:49,080
+الآن في حالة انه هو صغير صحابه صغار هو صغير سمع
+
+87
+00:08:49,080 --> 00:08:53,660
+النبي سلم بيقول حديث شاهد النبي سلم بيفعل شغلة
+
+88
+00:08:53,660 --> 00:09:00,640
+نقلها لما بلغ لما صار بلغ هلجت الحالتين هدول تحمل
+
+89
+00:09:00,640 --> 00:09:04,680
+الحديث هو كافر تحمل الحديث هو صبي هدول اللي بنتكلم
+
+90
+00:09:04,680 --> 00:09:10,920
+ايه فيهم القضية الأولى تحمل الحديثحال كفره تمام
+
+91
+00:09:10,920 --> 00:09:17,620
+أجمع علماء الحديث على قبول رواية المسلم فيما تحمله
+
+92
+00:09:17,620 --> 00:09:25,220
+حال كفره قبل إسلامه والدليل على ذلك تمام ما رواه
+
+93
+00:09:25,220 --> 00:09:30,640
+الإمام البخاري من حديث جبير ابن مطعم ابن عدي يقول
+
+94
+00:09:30,640 --> 00:09:36,800
+سمعت النبي صلى الله عليه وسلم يقرأ بالطور في صلاة
+
+95
+00:09:36,800 --> 00:09:44,890
+المغربوكان قد أتى في بدر يفادي الأسر الكفاريعني هو
+
+96
+00:09:44,890 --> 00:09:48,650
+كان كافر و كان جاي يفضي الكفار تعرفوا انه في بدر
+
+97
+00:09:48,650 --> 00:09:52,130
+الكفار أسر سبعين و النبي صلى الله عليه و سلم قبل
+
+98
+00:09:52,130 --> 00:09:56,790
+منهم الفداء فأهليهم كانوا إيش يجوا يفضوهم بالمال و
+
+99
+00:09:56,790 --> 00:10:02,290
+ياخدوهم فكان جوبير جاي يفضي الكفار هو كافر و هو
+
+100
+00:10:02,290 --> 00:10:04,810
+جاي .. النبي صلى الله عليه و سلم كان إيه سمعوا
+
+101
+00:10:04,810 --> 00:10:09,850
+بيقرأ صورة الطور في صلاة المغرب هذا الكلام متى
+
+102
+00:10:09,850 --> 00:10:15,170
+رواه لما أسلمتمام؟ هذا الكلام الحديث طبعا روى
+
+103
+00:10:15,170 --> 00:10:19,790
+البخاري ومسلم متفق عليه وبالتالي العلماء أجمعوا في
+
+104
+00:10:19,790 --> 00:10:27,070
+ذلك مافيش خلاف في هذا الأمر تمام؟ إذا قبول رواية
+
+105
+00:10:27,070 --> 00:10:34,350
+تحمل .. أو قبول تحمل الكافر للحديث على أن يؤديه
+
+106
+00:10:34,350 --> 00:10:40,390
+إذا كان مسلما والدليل حديث جبايق ابنه الآن في
+
+107
+00:10:40,390 --> 00:10:44,970
+عندنا تكليفقلنا احنا المحاضرة الماضية انه احنا
+
+108
+00:10:44,970 --> 00:10:49,830
+بدنا كل محاضرة تقريبا او انا عشرين تكليف في الفصل
+
+109
+00:10:49,830 --> 00:10:54,310
+تكليف صغيرة الان التكليف الاول بدنا ناخده في
+
+110
+00:10:54,310 --> 00:10:58,050
+المحاضرة يعني اجيبولنا هي المرة القادمة بدي نموذج
+
+111
+00:10:58,050 --> 00:11:04,850
+اخر حديث اخر غير حديث جوبير تمام بدل على انه روى
+
+112
+00:11:04,850 --> 00:11:11,160
+تحملوا حالة الكفر و ادى حالة الاسلامطبعا يكون من
+
+113
+00:11:11,160 --> 00:11:15,720
+صحيح البخاري يكون أخرجوا إيه؟ البخاري المرة
+
+114
+00:11:15,720 --> 00:11:18,440
+القادمة في المحاضرة القادمة بتجيبي مكتوب على ورقة
+
+115
+00:11:18,440 --> 00:11:21,720
+واسمك عليها ورقمك و بتسلميه اللي بتسلمه بتاخد
+
+116
+00:11:21,720 --> 00:11:26,640
+الدرجة ما بتسلمه بتروح عليها إيه؟ الدرجة طبعا مدوش
+
+117
+00:11:26,640 --> 00:11:31,360
+وقت كثير وإن شاء الله يعني كل كوق بتجتهدوا في ذلك
+
+118
+00:11:31,360 --> 00:11:38,320
+وهذا الكلام بيرثق عن أيش؟ المعلومة تحمل أصابي
+
+119
+00:11:38,320 --> 00:11:46,260
+للحديثةتحمل الصبي ل الحديث طبعا زي ما حكينا قبل
+
+120
+00:11:46,260 --> 00:11:51,160
+شوية انه في حالات الطبيعي جدا اللي الصحابي إذا كان
+
+121
+00:11:51,160 --> 00:11:55,620
+أسلم هو بالغ بتحمل الحديث هو بالغ و بقديه هو بالغ
+
+122
+00:11:55,620 --> 00:12:00,180
+مافيش مشكلة لكن في عندنا صحاب صغار أسلموا هم صبيان
+
+123
+00:12:00,180 --> 00:12:05,180
+علي بن أبي طالب أسلم صبيا الحسن و الحسين عبد الله
+
+124
+00:12:05,180 --> 00:12:08,420
+بن عباس عبد الله بن الزبير غيرهم في حاجة اسمها
+
+125
+00:12:08,420 --> 00:12:14,170
+صغار الصحابةالان هدول صغار الصحابة سمعوا و شاهدوا
+
+126
+00:12:14,170 --> 00:12:16,870
+حركات النبي صلى الله عليه وسلم أفعاله وتقريراته
+
+127
+00:12:16,870 --> 00:12:21,910
+سمعوا شغلات و هم صغار طيب بدهم يروحوا هم كبار بنفع
+
+128
+00:12:21,910 --> 00:12:27,210
+و لا بنفعش؟ يعني تحملهم اللي هم صغار تحملهم للحديث
+
+129
+00:12:27,210 --> 00:12:31,610
+و هم دون البلوغ مقبول ولا مش مقبول على رأيين
+
+130
+00:12:31,610 --> 00:12:36,950
+العلماء اختلفوا على رأيين هناك الرأي الراجح وهو
+
+131
+00:12:36,950 --> 00:12:44,770
+رأي جمهور العلماءوهو قبول رواية الصغير قبول تحمل
+
+132
+00:12:44,770 --> 00:12:51,930
+الصغير للحديث على أن يؤديه حالة البلوغ ايش
+
+133
+00:12:51,930 --> 00:12:57,070
+دليلهم على ذلك قال إن فيه إن الحسن والحسين ابن علي
+
+134
+00:12:57,070 --> 00:12:59,990
+بن أبي طالب عبد الله بن الزبير عبد الله بن عباس
+
+135
+00:12:59,990 --> 00:13:04,230
+هدول كلهم كانوا صغار وتحملوا حديث عبد الله بن عباس
+
+136
+00:13:04,230 --> 00:13:11,790
+مكثروهو حبر الأمة تمام ما رواه حال صغري يا غلام
+
+137
+00:13:11,790 --> 00:13:15,670
+الحديث المشهور يا غلام احفظ الله يحفظك احفظ الله
+
+138
+00:13:15,670 --> 00:13:21,410
+تجده تجاهك طب ما هو غلام تمام فما حفظه الغلام
+
+139
+00:13:21,410 --> 00:13:25,490
+الصغير قبل البلوغ يعني على رأي جمهور العلماء
+
+140
+00:13:25,490 --> 00:13:30,290
+والراجح في ذلك أنه يقبل تحمّن الصغير
+
+141
+00:13:32,480 --> 00:13:40,780
+بينما هناك رأي آخر قالوا انه لأ مابنفع تمام؟
+
+142
+00:13:40,780 --> 00:13:45,380
+كويس طبعا في دليل آخر كمان انه كانوا الصحابة
+
+143
+00:13:45,380 --> 00:13:49,980
+بياخدوا صبيانهم الصغار فاكرين
+
+144
+00:13:49,980 --> 00:13:55,630
+حديث النخلة؟لما عمر ابن الخطاب كان معاه ابن عبد
+
+145
+00:13:55,630 --> 00:13:59,590
+الله ابن عمر و بقول استحييت ان اقول انه هي النخلة
+
+146
+00:13:59,590 --> 00:14:03,270
+تمام و هو صغير صغير كان بيحضروا ايش بياخدوهم معاهم
+
+147
+00:14:03,270 --> 00:14:06,450
+و احنا اليوم بناخد ولادنا معانا على المسجد و هم
+
+148
+00:14:06,450 --> 00:14:10,350
+صغار تمام و انتوا بتاخدوا ابناتكوا الصغار او
+
+149
+00:14:10,350 --> 00:14:12,770
+ابنكوا الصغير على المسجد بتحضروا الدرس بيحضروا
+
+150
+00:14:12,770 --> 00:14:15,750
+النادر و بيحضروا معاكم و بالتالي ممكن الصغير
+
+151
+00:14:15,750 --> 00:14:21,860
+الصغير يقول انا سمعت الشيخ بقول كذا كذافبالتالي
+
+152
+00:14:21,860 --> 00:14:25,960
+هذه هي أدلة، الرأي الثاني يقول إن العلماء منعوا
+
+153
+00:14:25,960 --> 00:14:31,030
+قبول رباية الصغير إذا تحملها و هو صغيرلكن هذا
+
+154
+00:14:31,030 --> 00:14:35,570
+الرأي خطأه يعني العلماء و خاصة الإمام النووي
+
+155
+00:14:35,570 --> 00:14:40,250
+والحافظ السيوطي خاصة الإمام النووي والحافظ السيوطي
+
+156
+00:14:40,250 --> 00:14:46,750
+طيب ليش احنا يعني حلاجي كتير في المساق هذا بالذات
+
+157
+00:14:46,750 --> 00:14:50,570
+في الكتاب عندكم بيقول دايما رأي النووي والسيوطي
+
+158
+00:14:50,570 --> 00:14:55,390
+النووي والسيوطي النووي والسيوطي ليش؟ طيب احنا
+
+159
+00:14:55,390 --> 00:15:00,610
+الحديث كان .. اقول معاكم ان الحديث كان ..فاكرين
+
+160
+00:15:00,610 --> 00:15:07,750
+أول كتاب تقريبا في علوم الحديث لمين؟ مقدمة مين؟
+
+161
+00:15:07,750 --> 00:15:12,130
+ابن الصلاح من اللي شرحه مقدمة ابن الصلاح الإمام
+
+162
+00:15:12,130 --> 00:15:16,110
+النووي تمام؟
+
+163
+00:15:16,110 --> 00:15:24,970
+سماه تقريب النووي الصيوتي شرح التقريب وسماه تدريب
+
+164
+00:15:24,970 --> 00:15:31,150
+الراوي في شرح تقريب النوويتدريب الراوي شرح تقريب
+
+165
+00:15:31,150 --> 00:15:37,770
+النووي الكتاب اللي معاكو تلخيص تلخيص لكتاب تدريب
+
+166
+00:15:37,770 --> 00:15:41,450
+الراوي عشان
+
+167
+00:15:41,450 --> 00:15:49,270
+كده دايما ايش بيذكرونا برأي النووي وسيط واضحكت حد
+
+168
+00:15:49,270 --> 00:15:54,230
+اقتضى ايه انه من التنوي اذا في تحمل الصبي صار في
+
+169
+00:15:54,230 --> 00:16:01,070
+عنا ايش رأيان رأي الجمهور ايش بيقولخلّيك عندى هنا
+
+170
+00:16:01,070 --> 00:16:05,530
+ان
+
+171
+00:16:05,530 --> 00:16:09,170
+صغار الصحابة تحملوا الحديث مثل عبد الله بن الزبير
+
+172
+00:16:09,170 --> 00:16:13,650
+وعبد الله بن عباس وكبار الصحابة كانوا بياخدوا صغار
+
+173
+00:16:13,650 --> 00:16:22,710
+الصحابة معهم للمجالس الرأي الثانى لكن
+
+174
+00:16:22,710 --> 00:16:23,890
+هذا الرأي خطأه
+
+175
+00:16:26,430 --> 00:16:32,050
+وعموم الأعلماء لكن هدول غالبا خطأوا
+
+176
+00:16:32,050 --> 00:16:37,870
+هذا الأمر طيب هذا الأمر يقودنا إلى أول زمن يصح فيه
+
+177
+00:16:37,870 --> 00:16:45,270
+سماع الحديث طبعا
+
+178
+00:16:45,270 --> 00:16:53,170
+هناك رأيين في أول زمن الرأي الأول خمس سنينالرأي
+
+179
+00:16:53,170 --> 00:17:00,510
+الثاني لاعتبارة للسن وإنما اعتبار التمييز انفصل
+
+180
+00:17:00,510 --> 00:17:05,230
+الكلام ببساطة رأيين في رأيين الرأي الأول إن خمس
+
+181
+00:17:05,230 --> 00:17:11,010
+سنين أول زمن الرأي الثاني لأ مالوش علاقة السن إنما
+
+182
+00:17:11,010 --> 00:17:14,930
+أن يكون مميزا ماجدتش مميزا وماجدتش تمييز إذن إيه
+
+183
+00:17:14,930 --> 00:17:21,400
+بنفصل فيه الرأي الأول بيقول إنه خمس سنواتليش قال
+
+184
+00:17:21,400 --> 00:17:28,680
+خمس سنوات استدلوا يعني بحديث رواية الإمام البخاري
+
+185
+00:17:28,680 --> 00:17:34,060
+حديث الصحابي محمود بن الربيع بيقول عقلته يعني وعيت
+
+186
+00:17:34,060 --> 00:17:40,840
+وحفظت عقلته مجة مجها النبي صلى الله عليه وسلم في
+
+187
+00:17:40,840 --> 00:17:46,960
+وجهي مندله وانا ابنه خمس سنة مجة يعني اتمضمض ان
+
+188
+00:17:46,960 --> 00:17:53,190
+انا بسلم بميه مندله و بخافوشفهو خمس سنين حافظ
+
+189
+00:17:53,190 --> 00:17:58,790
+القصة هذه قال انا لما يعني صار بالغ ادى الحديث قال
+
+190
+00:17:58,790 --> 00:18:03,270
+انا حافظ ان اللي بسلم وانا عمري خمس سنين مجج مججه
+
+191
+00:18:03,270 --> 00:18:09,950
+في وجهي واخدها من دلو ماء ومجبجه فقالوا اذا يعني
+
+192
+00:18:09,950 --> 00:18:14,470
+السن اللي بيعقل فيه اللي ممكن يتحمل فيه خمس سنة
+
+193
+00:18:14,470 --> 00:18:19,630
+واضح الرأي الأول الرأي الثاني
+
+194
+00:18:22,260 --> 00:18:28,680
+قالوا لأ مش خمس سنة لأن
+
+195
+00:18:28,680 --> 00:18:33,960
+هناك فيه فروق فردية عند الصغير ممكن
+
+196
+00:18:33,960 --> 00:18:36,840
+واحد مايميزش خمس سنين يميز في ست سنين وخمس سنين و
+
+197
+00:18:36,840 --> 00:18:41,060
+نص ممكن يميز في أربع سنين و تلت سنين و نص تمام
+
+198
+00:18:41,060 --> 00:18:46,060
+وبالتالي هذه الفروق الفردية بتخللاش ان احنا انحدد
+
+199
+00:18:46,060 --> 00:18:52,590
+عمر طيب و قالولهم و الحديث اللي احنا منه جبناهقال
+
+200
+00:18:52,590 --> 00:18:58,810
+احنا بنرد على الحديث الحديث صحيح و دائما النقل
+
+201
+00:18:58,810 --> 00:19:06,170
+مقدم على العقل الحديث الرواية مقدم على الدليل
+
+202
+00:19:06,170 --> 00:19:12,250
+العقلي لكن هذا متى لما يكون الرواية دلالتها قطعية
+
+203
+00:19:13,190 --> 00:19:20,290
+يعني لو في رواية بتقول تمام لم يحمل أيا من الصحابة
+
+204
+00:19:20,290 --> 00:19:24,390
+حديث النبي صلى الله عليه و سلم إلا كان عمره خمس
+
+205
+00:19:24,390 --> 00:19:29,530
+سنوات فهذا بيصير دلالته قطعية تمام لا يجوز حمل
+
+206
+00:19:29,530 --> 00:19:33,350
+الحديث إلا ابنه خمس سنوات هذا دلالته قطعية يعني
+
+207
+00:19:33,350 --> 00:19:38,210
+مافيش مجال لفهم تاني لكن لما يقول لعقلته مجة مجة
+
+208
+00:19:38,210 --> 00:19:41,130
+النبي صلى الله عليه و سلم و أنا ابنه خمس سنين هل
+
+209
+00:19:41,130 --> 00:19:49,160
+ضروريإنه يكون غير محمود بن الربيع ممكن يعقل مجة أو
+
+210
+00:19:49,160 --> 00:19:56,300
+يعقل شغلة و هو أقل أو أكتر من خمس سنين يعني
+
+211
+00:19:56,300 --> 00:20:01,200
+في فروق .. في فروق تمام .. كمان شغلة كويس محمود بن
+
+212
+00:20:01,200 --> 00:20:08,420
+الربيع عقل مجة لكن هل هذا يعني إنه ممكن يعقل شغلات
+
+213
+00:20:08,420 --> 00:20:15,820
+أخرى؟يعني مثلا ممكن واحد يقول والله أنا حافظ عمه
+
+214
+00:20:15,820 --> 00:20:19,480
+هو عمره خمس سنين، أربع سنين، أنا حافظ عمه كان
+
+215
+00:20:19,480 --> 00:20:21,940
+دايما و أنا صغير بيعمل ليهيك في عمره الخارج، بيلعب
+
+216
+00:20:21,940 --> 00:20:25,980
+نفسه من الخارج، تمام؟ لكن عمه برضه كان بيحكيله
+
+217
+00:20:25,980 --> 00:20:30,520
+جثة، تمام؟ هو صغير أربع سنين، لكن لما كان كبير مش
+
+218
+00:20:30,520 --> 00:20:36,420
+فاكر هالجثةحفظ الحركة حفظ الكذا شغلة بسيطة تمام
+
+219
+00:20:36,420 --> 00:20:42,360
+فمش بالضرورة ان يكون والله ان هو ميز في المجة انه
+
+220
+00:20:42,360 --> 00:20:51,680
+ميز في غيره تمام كمان غيره غير محمود بن الربيع
+
+221
+00:20:51,680 --> 00:20:57,680
+ممكن يكون والله ميز في أقل من خمس سنة في أربع او
+
+222
+00:20:57,680 --> 00:21:03,900
+في أكتر من خمس سنة وبالتالي هذا كلهيتهبخلّينا نقول
+
+223
+00:21:03,900 --> 00:21:12,980
+إنه المعيار التمييز وليس السن والتمييز طبعا الإمام
+
+224
+00:21:12,980 --> 00:21:17,620
+النووي والسيوطي
+
+225
+00:21:17,620 --> 00:21:23,300
+وابن الصلاح والقصطلاني وغيرهم من العلماء رجحوا هذا
+
+226
+00:21:23,300 --> 00:21:29,360
+الرأي الرأي الثاني اللي هو اعتبار التمييز وليس
+
+227
+00:21:29,360 --> 00:21:30,360
+اعتبار السن
+
+228
+00:21:35,340 --> 00:21:39,280
+إذن بدنا ننتقل الآن لزمن استحباب الحديث لكن قبل ما
+
+229
+00:21:39,280 --> 00:21:43,100
+نبدأ لزمن استحباب الحديث بدنا نرجع نقول فيه رأيين
+
+230
+00:21:43,100 --> 00:21:49,980
+في تحمل الصبي نسمعهم و
+
+231
+00:21:49,980 --> 00:21:52,920
+الدليل
+
+232
+00:21:56,010 --> 00:22:06,150
+لأ محمود بن الربيع ممتاز
+
+233
+00:22:06,150 --> 00:22:15,430
+جدا طيب
+
+234
+00:22:15,430 --> 00:22:18,730
+أصحاب الرأي التاني هدول ما عندهم دليل هدول عندهم
+
+235
+00:22:18,730 --> 00:22:26,160
+دليل إيش جوابوا عليهم؟ممكن محمود الربيع يقول يعقل
+
+236
+00:22:26,160 --> 00:22:30,880
+هذا خمس سنين و يقول يعقل هذا شيء او أشياء زيه هو
+
+237
+00:22:30,880 --> 00:22:34,900
+أقل من خمس سنوات ممكن جدا اه يعني ممكن يعقل مشجع و
+
+238
+00:22:34,900 --> 00:22:39,300
+يعقل شغل تانية يعني لو أنا بسلم مجله في أربع سنين
+
+239
+00:22:39,300 --> 00:22:44,080
+كان ممكن أقل مافيش دليل ان يقول انه ماعقلش قبل و
+
+240
+00:22:44,080 --> 00:22:50,440
+كذلك او يعقلوا
+
+241
+00:22:50,440 --> 00:22:51,080
+من قبل
+
+242
+00:22:55,420 --> 00:23:01,420
+أو أنه إذا عقل مشجع ممكن مايعقلش مثلا شغل غيرها
+
+243
+00:23:01,420 --> 00:23:06,160
+كأن يحدثوا حديث فيه خمس تسطر أو عشر تسطر أو قصة أو
+
+244
+00:23:06,160 --> 00:23:12,800
+كذا تمام ممكن مايعقلهاش لأجل ذلك أنه اللي رجحوا
+
+245
+00:23:12,800 --> 00:23:17,760
+يعني السيوطي و النووي و القصطلاني و ابن الصلاح في
+
+246
+00:23:17,760 --> 00:23:23,730
+ذلكطيب الآن زمن استحباب بدؤوا الحديث سماع الحديث
+
+247
+00:23:23,730 --> 00:23:27,790
+سماع الحديث يعني تحمل الحديث لأنه التلميذ بياخدوا
+
+248
+00:23:27,790 --> 00:23:32,330
+من الشيخ ايش اللي قال على اربع رأي رأي الأول على
+
+249
+00:23:32,330 --> 00:23:37,570
+أن يكون سن تلاتينالرأي الثاني عشرين الرأي التالت
+
+250
+00:23:37,570 --> 00:23:44,550
+عشرة الرأي الرابع والراجح على أنه الاعتبار للسن
+
+251
+00:23:44,550 --> 00:23:49,690
+يستحب التبكير قدر الإمكان طالما أنه مميز و قادر أن
+
+252
+00:23:49,690 --> 00:23:54,850
+يحمل الحدث هنا
+
+253
+00:23:54,850 --> 00:23:56,970
+عيدهم من .. اه تفضلي
+
+254
+00:24:18,860 --> 00:24:25,440
+طابت التمييز عند الصفي الآن
+
+255
+00:24:25,440 --> 00:24:33,870
+ما زال احنا رجحناإنه التنييز على الخمس سنوات بدنا
+
+256
+00:24:33,870 --> 00:24:39,350
+نفهم إيش التنييز، متى هيكونه مميزا؟ قلنا طاب
+
+257
+00:24:39,350 --> 00:24:43,170
+التنييز، طب متى هيكون مميز؟ هو صبي صغير يكون مميز،
+
+258
+00:24:43,170 --> 00:24:52,130
+متى بيميز؟ على أربع أراء، و الأربع أراء يعني قريبة
+
+259
+00:24:52,130 --> 00:24:56,390
+من بعضالرأي الأول إنه ميز بين البقرة و الحمار،
+
+260
+00:24:56,390 --> 00:24:59,950
+يعني إن جيبله بجرة و حمار ناخده حديقة الحيوان أو
+
+261
+00:24:59,950 --> 00:25:03,490
+ناخده على المزرعة على ال .. إيش اسمه؟ نقوله إيش
+
+262
+00:25:03,490 --> 00:25:07,430
+هذي؟ يقول بقرة إيش هذي؟ هذي حمار، بيعرف البقرة من
+
+263
+00:25:07,430 --> 00:25:11,350
+الحمار، تمام؟ إذا هذا مميز لأن البقرة و الحمار
+
+264
+00:25:11,350 --> 00:25:14,910
+التنين دواب و كذا و أربع رجلين و يعني عند الصغير
+
+265
+00:25:14,910 --> 00:25:19,820
+اللي غير مميز يبكي يقول كله حمارتمام؟ لكن ما زال
+
+266
+00:25:19,820 --> 00:25:24,060
+بيميز إذا دي بقرة أو دي حمار إذا هيك بيميز ال ..
+
+267
+00:25:24,060 --> 00:25:28,740
+الرأي الثاني قال إذا يعني بعيد من الواحد للعشرين
+
+268
+00:25:28,740 --> 00:25:34,560
+طبعا إنتوا فاكرين اليوم اللي بيروح على الروضة سنة
+
+269
+00:25:34,560 --> 00:25:38,680
+بستان بيكون عمره أربع سنين بعلمه يعيد من الواحد
+
+270
+00:25:38,680 --> 00:25:44,000
+للعشرين و أكثر مش كده؟لكن في طلاب بيتأخروا شويه
+
+271
+00:25:44,000 --> 00:25:48,840
+فيه كمان لما بدهم على الحضانة جابل الأربع سنين سنة
+
+272
+00:25:48,840 --> 00:25:52,260
+أو سنتين بتلاقي برضه بيعرف إيش المميزين ممكن
+
+273
+00:25:52,260 --> 00:25:55,780
+يهدموا الواحد دلوقتي عشان نعرف إنه احنا كمان اليوم
+
+274
+00:25:55,780 --> 00:25:59,980
+بنحس بالفروق الفردية وإن واحد بيميز يعني جابل
+
+275
+00:25:59,980 --> 00:26:05,380
+التاني في عندنا تلت سنين لبلبة وفي ناس يعني خمس
+
+276
+00:26:05,380 --> 00:26:11,020
+سنين بيعرفش يتكلم كلام تاني على بعضو بالتالي في
+
+277
+00:26:11,020 --> 00:26:15,420
+ايه فروق؟ ايه فردية؟ الرأي الثالث قالوا اذا كان
+
+278
+00:26:15,420 --> 00:26:20,960
+عربي على اربع سنين مش خمسة و اذا كان أعجبي على ست
+
+279
+00:26:20,960 --> 00:26:26,240
+سنواتإذا كان عربي على أربع وإذا كان إيه؟ آدمي على
+
+280
+00:26:26,240 --> 00:26:31,040
+إيه؟ على ست سنوات لكن الراجح ما ذكره ابن الصلاح
+
+281
+00:26:31,040 --> 00:26:37,120
+والنووي أن الصبي إذا عقله فهما الخطاب ورد الجواب
+
+282
+00:26:37,120 --> 00:26:40,980
+يعني إيش إسمك؟ إفلان، مين أبوك؟ كذا، إمك مين؟
+
+283
+00:26:40,980 --> 00:26:45,820
+إخوتك مين؟ كذا، أنت ساكن وين؟ أنت مش عارف أنت؟ إذا
+
+284
+00:26:45,820 --> 00:26:52,320
+بيفهم السؤال وبرد الجواب هذا إيه؟ مميزو طبعا هذه
+
+285
+00:26:52,320 --> 00:26:55,260
+بالاستقراء اللي احنا بنشوفه اليوم في حياتنا
+
+286
+00:26:55,260 --> 00:27:01,820
+الأطفال يعني باختلاف أعمارهم متفاوتين ممكن تسأله و
+
+287
+00:27:01,820 --> 00:27:05,520
+ما شاء الله كل شي يجاوبك و تستغرب بيه يعني يصير
+
+288
+00:27:05,520 --> 00:27:09,400
+يرد و يجاوب و يتدخل مثلا بين الأب و الأم و يتدخل
+
+289
+00:27:09,400 --> 00:27:14,520
+بين الأب و الأخ و الأم و الأخ و كذا و يرد و يجاوب
+
+290
+00:27:14,520 --> 00:27:17,560
+و يقول ما شاء الله ماجول هذا عمره هيك هذا فيأت
+
+291
+00:27:17,560 --> 00:27:21,310
+عمرهمش هيك بنقول هذا فايت عمره هذه البنت ما شاء
+
+292
+00:27:21,310 --> 00:27:25,150
+الله عليها فايت عمرها تمام مش معقول هذه تلت سنين
+
+293
+00:27:25,150 --> 00:27:30,970
+اربع سنين وفيه بصف .. صف أول و .. مش كتير يلا يعني
+
+294
+00:27:30,970 --> 00:27:35,910
+يفهم ال .. الجواب ممكن يضيع ومايعرفش وين داره و
+
+295
+00:27:35,910 --> 00:27:39,470
+ممكن يضيع ويعرف الدار ويدل البلد كلها هي تقوله من
+
+296
+00:27:39,470 --> 00:27:44,050
+الشارع ده واطبع من هنا ده و يكون ايه فيه تمييز في
+
+297
+00:27:44,050 --> 00:27:49,010
+ذلكطيب إذا في عندنا أربع آراء مين بدها تقدلنا
+
+298
+00:27:49,010 --> 00:27:54,330
+إياهم عشان إحنا بس ما نشوفهمش؟ أه المشاركتش قبل
+
+299
+00:27:54,330 --> 00:27:59,950
+كده؟ المشاركتش أه تفضليكان أربع قرار، الأول حكى
+
+300
+00:27:59,950 --> 00:28:05,670
+إذا كان ميزن البقرة أو الحمار، أما رأي التاني
+
+301
+00:28:05,670 --> 00:28:09,150
+فبالقول لازم إذا كان أحسن العدل يعني الواحد إلى
+
+302
+00:28:09,150 --> 00:28:15,350
+اشرين، أما رأي التالت حكى إذا كان الصبي عربي زد
+
+303
+00:28:15,350 --> 00:28:20,250
+أربع سنين، أما كان إذا كان أعجبه فتستنوهر، أما رأي
+
+304
+00:28:20,250 --> 00:28:25,550
+أخر راجح هو ابن صلاح من نووي فحكوا إنه لازم يكون
+
+305
+00:28:25,550 --> 00:28:27,290
+إذا فهم الخطاب على الدرجات
+
+306
+00:28:30,060 --> 00:28:37,660
+طيب، الآن مين ماحفظتش المحاضرة؟
+
+307
+00:28:37,660 --> 00:28:44,560
+كلكوا حفظتوها؟ لأ، بديت أعيدها طيب،
+
+308
+00:28:44,560 --> 00:28:49,120
+الآن بدي أعيدها أنا في تلت أربع دقائقملخص على
+
+309
+00:28:49,120 --> 00:28:54,260
+السريع عشان بعدها انتوا ايش يعني يكون سهل ان كنتوا
+
+310
+00:28:54,260 --> 00:28:56,820
+تستحضروا كل الأمور عشان زي ما اتفقنا نطلع من باب
+
+311
+00:28:56,820 --> 00:29:02,260
+المحاضرة حافظين المحاضرة محاضرتنا بتتكلم عن تحمل
+
+312
+00:29:02,260 --> 00:29:08,260
+الحديث وكيفية ضبطه تمام تحمل الحديث معناته اخذ
+
+313
+00:29:08,260 --> 00:29:15,160
+الحديث و تلقيه من الشيوخ سواء بالسمع بالقراءة بأي
+
+314
+00:29:15,160 --> 00:29:18,750
+طريقة من طرق التحملوهذه طرق التحمل اللي هناخدها
+
+315
+00:29:18,750 --> 00:29:23,350
+المحاضرة القادمة بالتفصيل تمام الآن في هذه
+
+316
+00:29:23,350 --> 00:29:28,950
+المحاضرة في مسألتين مهمات تحمل الكافر وتحمل الصبي
+
+317
+00:29:28,950 --> 00:29:33,990
+تحمل الكافر أجمع جمهور العلماء على قبول تحمل
+
+318
+00:29:33,990 --> 00:29:39,990
+الكافر حالة كفره للحديث على أن يؤديه في حالة
+
+319
+00:29:39,990 --> 00:29:47,390
+إسلامه وضربنا مثالجباير ابن مطعم تمام سمعته أن
+
+320
+00:29:47,390 --> 00:29:52,390
+النبي سلم يقرأ بالطور في صلاة المغرب وكان قد أتى
+
+321
+00:29:52,390 --> 00:29:57,770
+لفذاء الأسرة أسرة بدر الكفار يعني كان كافرا
+
+322
+00:29:57,770 --> 00:30:05,490
+بالنسبة لتحمل الصبي الصغير هناك رأيين الرأي الأول
+
+323
+00:30:05,490 --> 00:30:11,580
+وهو رأي جمهور العلماءوهو الراجح بيقبلوا تحمل الصبي
+
+324
+00:30:11,580 --> 00:30:17,300
+حاله صغري تمام على أن يؤديه بالغا ودليلهم في ذلك
+
+325
+00:30:17,300 --> 00:30:22,480
+الأمر الأول أن صغار الصحابة من أنثال الحسن والحسين
+
+326
+00:30:22,480 --> 00:30:26,000
+ابن علي بن أبي طالب وعبد الله بن عباس وعبد الله بن
+
+327
+00:30:26,000 --> 00:30:31,220
+الزبير وعبد الله بن عمر تحملوا أحاديث كثيرة ومنها
+
+328
+00:30:31,220 --> 00:30:34,570
+عبد الله بن عباس حبر الأمة مكثرتحملوا حديث حال
+
+329
+00:30:34,570 --> 00:30:40,190
+صغرهم و أدوها حال بلوغهم و كذلك كبار الصحابة كانوا
+
+330
+00:30:40,190 --> 00:30:44,350
+يحملون صغارهم من صغار الصحابة و يحضرون معهم مجالس
+
+331
+00:30:44,350 --> 00:30:48,790
+الأهل ليحفظوا من النبي صلى الله عليه وسلم أنس بن
+
+332
+00:30:48,790 --> 00:30:54,810
+مالك يعني أخدته أمه أمه سليم و هو ابن عشر سنين و
+
+333
+00:30:54,810 --> 00:31:00,360
+قالتله أن هذا أنس غليم كيسيعني فاطل فليخدمك
+
+334
+00:31:00,360 --> 00:31:02,920
+وبالتالي حفظ من النبي صلى الله عليه وسلم كثير وكان
+
+335
+00:31:02,920 --> 00:31:07,480
+أنس من المكترين عن النبي صلى الله عليه وسلم في
+
+336
+00:31:07,480 --> 00:31:12,440
+الرواية الرأي الثاني بيقول لأ نحن لا نقبل رواية
+
+337
+00:31:12,440 --> 00:31:17,720
+الصبي الصغير لأنه لا يعقل وهذا رده معظم العلماء
+
+338
+00:31:17,720 --> 00:31:26,030
+وخاصة الإمام النووي والصينيينالآن في عندنا أول زمن
+
+339
+00:31:26,030 --> 00:31:30,970
+يصح فيه سماع الحديث في عندنا رأيين رأي بيقول خمس
+
+340
+00:31:30,970 --> 00:31:35,010
+سنوات وهو استدل على حديث محمود ابن الربيع اللي
+
+341
+00:31:35,010 --> 00:31:38,790
+رواه الإمام البخاري بيقول عقلته مجة مجهة النبي صلى
+
+342
+00:31:38,790 --> 00:31:43,990
+الله عليه وسلم في وجهي من إدلق وأنا ابنه خمس سنين
+
+343
+00:31:43,990 --> 00:31:48,810
+فقالوا إذا خمس سنوات الرأي الثاني قالوا لأاعتبار
+
+344
+00:31:48,810 --> 00:31:52,450
+.. اعتبار المميز لأن هناك فروق فردية بين الصغار و
+
+345
+00:31:52,450 --> 00:31:55,970
+ردوا على الحديث محمود بن الربيع اللي اتسدله فيه
+
+346
+00:31:55,970 --> 00:32:00,310
+الأول بثلاث أمور الأمر الأول أن محمود بن الربيع
+
+347
+00:32:00,310 --> 00:32:06,510
+ممكن أن يكون عقل مجة لكن لا يعقل غيرها تمام الأمر
+
+348
+00:32:06,510 --> 00:32:11,170
+الثاني أن غير محمود بن الربيع ممكن يعقل تمام قبل
+
+349
+00:32:11,170 --> 00:32:16,340
+أو بعدكمان محمود بن الربي عقل مججأ لكن ليس في
+
+350
+00:32:16,340 --> 00:32:21,300
+الحديث ما يدل على أنه ممكن مايعقلش قبل خمس سنوات
+
+351
+00:32:21,300 --> 00:32:24,100
+يعني ممكن النبي صلى الله عليه و سلم لو مجج أربع
+
+352
+00:32:24,100 --> 00:32:28,260
+سنوات أربع سنوات و نص ممكن يكون عقل مافيش مايدل في
+
+353
+00:32:28,260 --> 00:32:32,800
+الحديث على ذلك وبالتالي الرأي الراجح عند الرأي
+
+354
+00:32:32,800 --> 00:32:41,990
+الثاني وهو اعتبار التنيسةالان أفضل سن لسماع الحديث
+
+355
+00:32:41,990 --> 00:32:46,550
+على أربع قراء أهل الشام قالوا تلاتين أهل البصرة
+
+356
+00:32:46,550 --> 00:32:52,470
+قالوا عشرين عشرة الكوفة قالوا عشرين عشرين يعني
+
+357
+00:32:52,470 --> 00:32:57,990
+الشام كوفة بصرة تلاتين عشرين عشرة و الرأي الراجح
+
+358
+00:32:57,990 --> 00:33:06,340
+قالوا التبكير الفضل التبكير علىسماع الحديث مهما
+
+359
+00:33:06,340 --> 00:33:11,220
+كالاعتبار للسن طالما أنه ايه مميز اخر شغلة ضابط
+
+360
+00:33:11,220 --> 00:33:18,070
+التمييز سن اللي يعتبر مميز على اربع ايه قراءالرأي
+
+361
+00:33:18,070 --> 00:33:22,150
+الأول بيقول إذا ميز بين البقرة و الحمار الرأي
+
+362
+00:33:22,150 --> 00:33:26,430
+الثاني إذا استطاع أن يعد من الواحد للعشرين الرأي
+
+363
+00:33:26,430 --> 00:33:31,290
+الثالث إن العربي من أربع سنوات و العجم من ست سنوات
+
+364
+00:33:31,290 --> 00:33:37,670
+الرأي الخامس والأخير إذا يعني فهما الخطاب و رد
+
+365
+00:33:37,670 --> 00:33:43,730
+الجوابطبعا يمكن بعض الطلاب و احنا بندرس قال اذا ..
+
+366
+00:33:43,730 --> 00:33:47,390
+اذا ميز بين النص و الشكل هلجيته؟ اه النص كبيرة
+
+367
+00:33:47,390 --> 00:33:51,270
+تمام اذا قالوا لا باخداش و اخد الشكل بيبقى عارف ان
+
+368
+00:33:51,270 --> 00:33:54,970
+هو دي نص و هو دي ايه شكل تمام اذا اخدوا الكبيرة
+
+369
+00:33:54,970 --> 00:33:58,810
+معناته مش فاهم الصغير دايما باخد الحاجة الكبيرة
+
+370
+00:33:58,810 --> 00:34:02,430
+مثلا ع سبيل المثال البعض ممكن يقول والله انه اذا
+
+371
+00:34:02,430 --> 00:34:07,540
+ميز بين الجمرة و بين التمرةالجمرة حمرة والتمرة
+
+372
+00:34:07,540 --> 00:34:11,680
+برضه حمرة يعني ممكن ايه لأ بس بيعرف ان هد بتكمي و
+
+373
+00:34:11,680 --> 00:34:16,200
+هد يعني ايه لغير ذلك الواضح المسألة ان الفرق
+
+374
+00:34:16,200 --> 00:34:21,400
+الفروق الفردية تمام في التمييز هي الاعتبار الأساسي
+
+375
+00:34:22,140 --> 00:34:26,960
+هنا احنا عدنا المحاضرة حافظينها بدون تفصيل هيك
+
+376
+00:34:26,960 --> 00:34:34,120
+بالخلال الخمس دقائق احفظناها اتصور انه عشان فش وقت
+
+377
+00:34:34,120 --> 00:34:38,940
+نسمع منكوا اتصور انه معظمكوا حفظها لو روحتوا البيت
+
+378
+00:34:38,940 --> 00:34:44,200
+و خمس دقائق عشر دقائق عديها زي هيك بهذا الشكل سواء
+
+379
+00:34:44,200 --> 00:34:50,520
+كتابة او يعني ..مشافهة اتصور انك تكون ايش حافظينها
+
+380
+00:34:50,520 --> 00:34:55,140
+و اذا ماشينا على هذا الديدان ان شاء الله بيكون كل
+
+381
+00:34:55,140 --> 00:35:01,940
+المساقر احنا بنطلع ان شاء الله حافظينها في
+
+382
+00:35:01,940 --> 00:35:05,980
+اي سؤال اي استفسار الجميع الطالبات سجلوا أسماءهم
+
+383
+00:35:05,980 --> 00:35:09,020
+سبحانك
+
+384
+00:35:09,020 --> 00:35:11,860
+اللهم و بحمدك نشهد ألا إله إلا أنت نستغفرك و نتوقف
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ea4a2e515d38ec01d06b644bb3d96bdbae0a0824
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Jd0w5PNC2nY_raw.srt
@@ -0,0 +1,1812 @@
+1
+00:00:21,010 --> 00:00:24,090
+أعظم الله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:24,090 --> 00:00:27,130
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,130 --> 00:00:29,890
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,890 --> 00:00:35,670
+وصحبه أجمعين أما بعد موضوعنا اليوم مختلف الحديثي
+
+5
+00:00:35,670 --> 00:00:40,010
+ومحكمي في هذه المحاضرة ان شاء الله رب العالمين
+
+6
+00:00:40,010 --> 00:00:45,330
+سنتناول الموضوع عبر المحاور
+
+7
+00:00:46,890 --> 00:00:51,610
+عنا زي ما العنوان مختلف الحديث ومحكمه إذا في عنا
+
+8
+00:00:51,610 --> 00:00:55,850
+قسم مختلف الحديث وعنا محكم الحديث القسم الثاني
+
+9
+00:00:55,850 --> 00:01:05,590
+طبعا هناخد أهمية علم المختلف وأنواع المختلف وكذلك
+
+10
+00:01:05,590 --> 00:01:09,810
+أشهر المصنفات في مختلف الحديث وبعد ذلك ان شاء الله
+
+11
+00:01:09,810 --> 00:01:19,210
+بناخد محكم الحديث نبدأ الآن بالتفاصيلمختلف الحديث،
+
+12
+00:01:19,210 --> 00:01:25,370
+شو هو مختلف الحديث؟ مختلف الحديث يا أخوات هو العلم
+
+13
+00:01:25,370 --> 00:01:35,270
+الذي يتناول حديثين متعارضين أو مجموعة حديث تعارض
+
+14
+00:01:35,270 --> 00:01:39,410
+مجموعة حديث، حديث يقبل حديث او حديثين يقبل حديثين
+
+15
+00:01:39,410 --> 00:01:44,630
+او تلت حديث اربع حديث يقبل حديثين او تلت اربع حديث
+
+16
+00:01:45,400 --> 00:01:50,900
+مفاد هذه الأحاديث يعارض مفاد هذه الأحاديث يناقضها
+
+17
+00:01:50,900 --> 00:01:57,140
+يختلف هو وإياها العلماء يقوموا بإزالة هذه التعارض
+
+18
+00:01:57,140 --> 00:02:00,720
+لأن هذا التعارض ليس حقيقي لأنه لو حقيقي بيبطل
+
+19
+00:02:00,720 --> 00:02:04,420
+الوحي فالعلماء
+
+20
+00:02:04,420 --> 00:02:11,700
+يقوموا بإزالة هذا التعارض إما بالجمع والتوفيقوإما
+
+21
+00:02:11,700 --> 00:02:17,940
+بالقول بالناسخ والمنسوخ وإما القول بالترجمه
+
+22
+00:02:17,940 --> 00:02:25,940
+هذا هو أيه يعني مختلف الحديث طبعا
+
+23
+00:02:25,940 --> 00:02:31,860
+ليس كل حديث فيه مختلف إما فيه مختلف وإما هو محكم
+
+24
+00:02:31,860 --> 00:02:38,780
+يعني اللي مش مختلف بيكون محكم هذا
+
+25
+00:02:38,780 --> 00:02:44,070
+العلمله أهمية بالغة يا أخواتي لا يستغني عن هذا
+
+26
+00:02:44,070 --> 00:02:50,730
+العلم أيا من العلماء يسمونهم علماء الطوائف اللي هم
+
+27
+00:02:50,730 --> 00:02:59,010
+أهل الحديث و الفقه و الأصول لأنه لا يمكن فهم
+
+28
+00:02:59,010 --> 00:03:05,970
+المسألة من مسائل الدين إذا كان نصوصها متعارضة فيما
+
+29
+00:03:05,970 --> 00:03:15,290
+بينهاأهل الحديث مش ممكن يرضوا أو لا يعتبروا علماء
+
+30
+00:03:15,290 --> 00:03:19,570
+إذا والله بدهم يقفوا متفرجين على أحاديث متعارضة
+
+31
+00:03:19,570 --> 00:03:23,850
+وفي النهاية بدهم يقولوا إن هذا مش دين هذا مش وحي
+
+32
+00:03:23,850 --> 00:03:28,350
+إذا نلغوا الأحاديث إذا بدهم يلغوا بدنا نلغي كل
+
+33
+00:03:28,350 --> 00:03:32,530
+الأحاديث اللي فيها مختلف هنلغي جزء كبير من السنة
+
+34
+00:03:34,770 --> 00:03:39,070
+وبعدين هنقول إن هذا يعني مش دين وبعدين هيصير في
+
+35
+00:03:39,070 --> 00:03:43,430
+النهاية السنة كلها غلط بغلط مازال كلها الكم هذا
+
+36
+00:03:43,430 --> 00:03:47,990
+موجود مش وحي واش بده يضمننا الباقى وحيا وبالتالي
+
+37
+00:03:47,990 --> 00:03:52,730
+علماء الحديث لا يمكن أن يستغنوا عن هذا العلم لابد
+
+38
+00:03:52,730 --> 00:03:57,230
+أن يحلوا مشكلة التعارض كذلك أهل الفقهة الفقهاء
+
+39
+00:03:57,230 --> 00:04:01,170
+الفقهاء بيأخذوا أحكام شرية من الحديث من النصوص
+
+40
+00:04:01,880 --> 00:04:05,700
+وبالتالي إيش ياخدوا أحكام شراية؟ يقولوا حلال ولا
+
+41
+00:04:05,700 --> 00:04:11,600
+يقولوا حرام؟ يقولوا منهي ولا يقولوا مسموح؟ فيه
+
+42
+00:04:11,600 --> 00:04:17,340
+مشكلة، إيش يقول الحكومة؟إذا لابد أنه يعني يتكلموا
+
+43
+00:04:17,340 --> 00:04:21,180
+في هذا العلم لابد أن يهتموا بهذا العلم كذلك علماء
+
+44
+00:04:21,180 --> 00:04:24,900
+الأصول أصول الفقه أصول الفقه في عندهم المطلق
+
+45
+00:04:24,900 --> 00:04:29,380
+والمقيد و العام و الخاص هذا من تخصصهم وبالتالي
+
+46
+00:04:29,380 --> 00:04:34,340
+يعني أيضا أحد وجوه حل التعارض أن نقول والله هذا
+
+47
+00:04:34,340 --> 00:04:38,880
+عام و هذا خاص هذا مطلق هذا مقيد زي ما في حديث
+
+48
+00:04:38,880 --> 00:04:43,750
+الكتابة و النهي عن الكتابةقلنا إنها كان عامة
+
+49
+00:04:43,750 --> 00:04:49,250
+والإذن إيه؟ كان خاص هذا علم أصول فقه وبالتالي يعني
+
+50
+00:04:49,250 --> 00:04:54,690
+العلماء الطواقف كلها في هذا الدين لا يمكنهم
+
+51
+00:04:54,690 --> 00:04:58,790
+الاستغناء عن علم مختلف الحديث ولابد أن يهتموا بهذا
+
+52
+00:04:58,790 --> 00:05:07,490
+العلم ويتعرفوا على هذا العلم طبعا من اللي اهتموا
+
+53
+00:05:07,490 --> 00:05:11,810
+بكثير من هذا العلم الإمام الشافعيالو كتاب الرسالة
+
+54
+00:05:11,810 --> 00:05:20,150
+الرسالة كتب فيها في أصول الفقه و في أصول الحديث في
+
+55
+00:05:20,150 --> 00:05:25,750
+علوم الحديث يعني اللي احنا بناخده وبالتالي يعني
+
+56
+00:05:25,750 --> 00:05:31,120
+الو كتاب اسمه اختلاف الحديث للشافعييعني كتاب خصصه
+
+57
+00:05:31,120 --> 00:05:36,220
+لمختلف الحديث ابن قتيبة الدينوري إله كتاب مختلف
+
+58
+00:05:36,220 --> 00:05:42,140
+الحديث كمان الإمام الطحاوي إله كتب في مختلف الحديث
+
+59
+00:05:42,140 --> 00:05:48,020
+إله مشكلة الأثارومعاني الأثار أيضًا في مختلف
+
+60
+00:05:48,020 --> 00:05:53,340
+الحديث وبالتالي له كتابين ضخمين يجمع النصوص النصوص
+
+61
+00:05:53,340 --> 00:05:59,160
+المختلفة ويجيب النصوص المعارضة ويقول رأيه وإيش كيف
+
+62
+00:05:59,160 --> 00:06:04,380
+يوفق بينها ويزيل هذا التعارض فذا علم في غاية
+
+63
+00:06:04,380 --> 00:06:08,840
+الأهمية ولا يمكن لأحد أن يستغني عنه نشرح حديث نفهم
+
+64
+00:06:08,840 --> 00:06:12,160
+حديث إذا ماكناش بنعرف مختلف الحديث بنظل
+
+65
+00:06:20,120 --> 00:06:28,340
+أنواع المختلف، عندنا نوعين، نوع يمكن الجمع فيه بين
+
+66
+00:06:28,340 --> 00:06:32,760
+الحديث المتعارضة في الظاهر، إيش الجمع؟ يعني
+
+67
+00:06:32,760 --> 00:06:38,830
+التوفيق، يعني تبقوا تنتين اختلفات مع بعضتيجي
+
+68
+00:06:38,830 --> 00:06:43,810
+زملتهم التالتة أو طرف تالت بتيصلح بينهم تمام
+
+69
+00:06:43,810 --> 00:06:46,850
+بيقولوا متعارف ايش متجتلين؟ ايش نقاط الخلاف اللي
+
+70
+00:06:46,850 --> 00:06:49,770
+بينكوا؟ والله نقاط الخلاف اللي بينهم عشر دنانين
+
+71
+00:06:49,770 --> 00:06:53,770
+هذه بتقول انت لازم تدفعها و دي لازم تدفعيها بسمع
+
+72
+00:06:53,770 --> 00:06:56,650
+لهذا حجته و بسمع لهذا حجته و بطلحهم في النهاية
+
+73
+00:06:56,650 --> 00:07:01,270
+يعني انتوا دفعينهم العشر دنيا انت دفعها مواصلات و
+
+74
+00:07:01,270 --> 00:07:04,230
+انت محسوب عندك في المواصلات يعني انتوا خالصين
+
+75
+00:07:04,230 --> 00:07:07,930
+مافيش بينكوا مشاكل بيطلعوا مبسطين لأنه وفق بينكوا
+
+76
+00:07:10,510 --> 00:07:13,430
+كانوا يفكروا أن هناك بينهم خلاف لكن لم يكن هناك
+
+77
+00:07:13,430 --> 00:07:19,970
+خلاف بينهم هذا اسمه جمع وتوفيق النوع الثاني ما لا
+
+78
+00:07:19,970 --> 00:07:25,470
+يمكن الجمع متعذر الجمع مافيش إمكانية أن نجمع هذه
+
+79
+00:07:25,470 --> 00:07:31,630
+الطرفين المتخالفين فضلهم في وسائل أخرى لحل التعارض
+
+80
+00:07:31,630 --> 00:07:38,550
+والخلاف نأتي الآن للتفصيل في أن النوع الأول اللي
+
+81
+00:07:38,550 --> 00:07:43,560
+يمكن الجمع فيهطبعا بشكل معين بدنا نشوف هذا المثال
+
+82
+00:07:43,560 --> 00:07:49,040
+عشان كيف نشوف العلماء بيجمعوا وبيوفقوا بين الحديث
+
+83
+00:07:49,040 --> 00:07:55,080
+المتعارضة اعتقد مر عليكم حديث لا يولد ممرض على
+
+84
+00:07:55,080 --> 00:08:01,480
+مصحف يعني الحديث الرجل الصحيح او الإنسان الصحيح
+
+85
+00:08:01,480 --> 00:08:06,880
+مايروحش على الإنسان المريض عشان ماينعديش تمام
+
+86
+00:08:06,880 --> 00:08:13,320
+وحديث فر من المجذومفرارك من الأسد كيف الواحد بشرد
+
+87
+00:08:13,320 --> 00:08:18,440
+من الأسد من خوف ما ي .. كذلك ايه يفر من المجذوم
+
+88
+00:08:18,440 --> 00:08:23,280
+الجذان مرض معدي وبالتالي اي واحد عنده واحد مجذوم
+
+89
+00:08:23,280 --> 00:08:28,200
+مايروحش يزوره ولا ايش كذا يعمله عزل الصحة من خوف
+
+90
+00:08:28,200 --> 00:08:34,190
+ايه العدوىواليوم احنا في عندنا في ال .. في الصحة
+
+91
+00:08:34,190 --> 00:08:39,590
+الوقائية حاجة اسمها ال .. يعني الصحة الوقائية او
+
+92
+00:08:39,590 --> 00:08:44,130
+ال .. ال .. ال .. يعني بيجي واحد مثلا عنده جدار
+
+93
+00:08:44,130 --> 00:08:49,170
+مية طالب في المدرسة بيقولوله ما الموقع تيجي، غيب و
+
+94
+00:08:49,170 --> 00:08:54,850
+الصحة بتقوله .. الطبيب بيقولله هذا اعزله عن اخوته
+
+95
+00:08:56,270 --> 00:09:04,590
+لازم أوعي بشكيره ومنشفته الأوان اللي باكل فيها كله
+
+96
+00:09:04,590 --> 00:09:08,870
+ايش خاص كله لازم ينغسل وينطب وكذا لأن هذا مرض معدي
+
+97
+00:09:08,870 --> 00:09:14,410
+الحوم الشوكية زي هيك عزل صحي بيعملوه في غرفة خاصة
+
+98
+00:09:14,410 --> 00:09:21,310
+وكذا ممنوع يختلط بباقي المرضة ففي أمراض معدية إذا
+
+99
+00:09:21,310 --> 00:09:27,690
+يعني الحديث الأول والثاني بيفيده أنهالمريض ابعدوا
+
+100
+00:09:27,690 --> 00:09:32,570
+عنه المريض مرض معضل ابعدوا عنه عشان ما تنعدوش مش
+
+101
+00:09:32,570 --> 00:09:37,850
+هيك؟ طيب الحديث التاني بيقول لا عدواء ولا طيارة
+
+102
+00:09:37,850 --> 00:09:43,330
+طبعا الطيارة التشاؤم تمام؟ ولا عدواء بينفي أن
+
+103
+00:09:43,330 --> 00:09:49,230
+الأمراض مافيش فيها عدواء طيب حلونا هذا الحديث
+
+104
+00:09:49,230 --> 00:09:55,460
+بتقول الأمراض معضلة واشردوا من المرضىوحديث تاني
+
+105
+00:09:55,460 --> 00:10:02,280
+على العكس تمام بيقولك لا عدوة فاش عدوة هذا ايش
+
+106
+00:10:02,280 --> 00:10:08,580
+نسويه لازم نحل المشكلة تمام العلماء قاموا بالجمع
+
+107
+00:10:08,580 --> 00:10:16,360
+بين هذه الأحاديث ووفقوا فيهاطبعا بتعرفوا الجامع
+
+108
+00:10:16,360 --> 00:10:20,520
+هذا بيقوم فيه العلماء يعني بيجتهدوا و بيوضحولنا
+
+109
+00:10:20,520 --> 00:10:26,120
+انه مافيش تعارض و التعارض الظاهري تمام و بيبينولنا
+
+110
+00:10:26,120 --> 00:10:29,360
+فوبالتالي بيجتهدوا كل واحد بيجتهد ايه فبالتالي
+
+111
+00:10:29,360 --> 00:10:34,160
+بيكون في عنا عدة أراء نشوف الآن مسالك العلماء في
+
+112
+00:10:34,160 --> 00:10:37,640
+الجامع بين هذين المتعارضين
+
+113
+00:10:40,940 --> 00:10:47,140
+الرأي الأول لابن الصلاح ايش بيقول بيقول نفي العدوى
+
+114
+00:10:47,140 --> 00:10:53,920
+عن الأمراض بمعنى نفي الاعتقاد اللي كانوا باعتقدوه
+
+115
+00:10:53,920 --> 00:11:02,880
+أهل الجاهلية أن هذه الأمراض تعدي بطبعها وإجا
+
+116
+00:11:02,880 --> 00:11:08,250
+الإسلام بيقول لأالأمراض مش هي اللي بتمرض مش هي
+
+117
+00:11:08,250 --> 00:11:11,230
+اللي بتمرض ب .. ب .. ب .. لأ ربنا اللي بمرض و ربنا
+
+118
+00:11:11,230 --> 00:11:16,850
+اللي بشفي المرض سبب و الشفاء سبب لكن اللي بمرض و
+
+119
+00:11:16,850 --> 00:11:21,430
+بشفي مين ربنا عز وجل هو اللي بيده السبب كانوا
+
+120
+00:11:21,430 --> 00:11:26,330
+بعتقدوا في الجاهلية لأ المرض هو اللي بعدي و الطبيب
+
+121
+00:11:26,330 --> 00:11:31,490
+هو اللي بشفي عشان كده لما النبي صلى الله عليه و
+
+122
+00:11:31,490 --> 00:11:36,440
+سلم سأل واحد قال له إيش انت مهنتك قال له طبيبقال
+
+123
+00:11:36,440 --> 00:11:42,620
+الله الطبيب وانت رفيق الطبيب
+
+124
+00:11:42,620 --> 00:11:46,280
+اللي بيشفيه هو الله انت بس بترفق بالناس انت
+
+125
+00:11:46,280 --> 00:11:50,820
+بتساعدهم انت بتوفر لهم السبب لكن قد يأخذ الطبيب
+
+126
+00:11:50,820 --> 00:11:55,400
+العلاج ولا يشفيه عشان هت في ناس كتير بيقولك والله
+
+127
+00:11:55,400 --> 00:12:00,080
+فيت على طباء ما استفدتهو بظن ان الطبيب بيده الشفاء
+
+128
+00:12:00,080 --> 00:12:04,000
+لأ الطبيب بس بيده ايه السبب لكن الشافى هو الله
+
+129
+00:12:04,000 --> 00:12:09,960
+سبحانه وتعالى ممكن واحد جدا يقعد خمس ساعات بجوار
+
+130
+00:12:09,960 --> 00:12:17,060
+واحد انفلوز و بعطس و كذا يقولك والله انا مية المية
+
+131
+00:12:17,060 --> 00:12:23,260
+راح انادي تمام و ماينعديش لأن ربنا وقف العدوى ممكن
+
+132
+00:12:23,260 --> 00:12:27,370
+اتنين جان بعض واحد ينادي واحد ماينعديشإذا .. إذا
+
+133
+00:12:27,370 --> 00:12:36,830
+المرض و إذا مرضته فهو يشفيه الذي هو يمرضني و إذا
+
+134
+00:12:36,830 --> 00:12:41,590
+مرضته فهو يشفيه فاللي بمرض و اللي بشفي .. يعني
+
+135
+00:12:41,590 --> 00:12:48,350
+السبب بيد الإنسان يأخذ بالسبب لكن النتيجة بيد الله
+
+136
+00:12:48,350 --> 00:12:53,010
+عز و جلعشان هيك في مرات انتوا بتيجي الطالبة بتدرس
+
+137
+00:12:53,010 --> 00:12:56,930
+كويس و بتتعب و حضرت و كل شيء و بعدين غلطت في
+
+138
+00:12:56,930 --> 00:13:01,090
+الامتحان ماتوفجت تيجي زعلانة و انا خلاص انت عملتي
+
+139
+00:13:01,090 --> 00:13:06,770
+اللي عليك عملتي اللي عليك التوفيق هذا من ربنا تمام
+
+140
+00:13:06,770 --> 00:13:11,210
+عشان هيك الشاعر بيقول ما لم يكن عون من الله للفتى
+
+141
+00:13:11,210 --> 00:13:15,670
+أول ما يقضي عليه اجتهاده الإنسان عليه ياخد
+
+142
+00:13:15,670 --> 00:13:20,390
+بالأسبابوالنتائج بيد الله عز وجل فهنا المعنى إن
+
+143
+00:13:20,390 --> 00:13:25,350
+إيش يا ابن الصلاح قال إن في العدوى تمام أي أن
+
+144
+00:13:25,350 --> 00:13:30,210
+الأمراض لا تعدي بطبعها وإنما هي سبب الله عز وجل
+
+145
+00:13:30,210 --> 00:13:36,010
+إذا قرر أن تنتقل العدوى بتكون وبيكون المرض وإذا لم
+
+146
+00:13:36,010 --> 00:13:42,590
+يقدر الله عز وجل المرض لاتنتقل العدوى هذا أقوى
+
+147
+00:13:42,590 --> 00:13:49,380
+الأراء وأكثر الأراء إقناعاالرأي الثاني لأبي بكر
+
+148
+00:13:49,380 --> 00:13:57,200
+الباقلاني بيقول انه يعني العدوى مافيش عدوى في كل
+
+149
+00:13:57,200 --> 00:14:03,960
+الأمراض العدوى فقط في الجذان تمام عشان هيك قال
+
+150
+00:14:03,960 --> 00:14:07,900
+الحديث فر من المجذوم فرارك من الأسد لكن باقي
+
+151
+00:14:07,900 --> 00:14:16,080
+الأمراض يعني قالك لا عدوى عام وفر من المجذوم خاص
+
+152
+00:14:18,750 --> 00:14:23,030
+طبعا الكلام مش كثير مقنع لأنه بيظل عندنا حديث ايش
+
+153
+00:14:23,030 --> 00:14:28,910
+لا يورد ممرض على مصح و لا مصح على ممرض يعني ما ..
+
+154
+00:14:28,910 --> 00:14:32,650
+ما .. ما خصصوش في ال .. في الجذن و بالاضافة إلى ان
+
+155
+00:14:32,650 --> 00:14:38,990
+هناك كثير من الأمراض المؤادية صحيح
+
+156
+00:14:38,990 --> 00:14:42,830
+إذا .. إذا الرأي الأول هو الصح تمام أما الرأي
+
+157
+00:14:42,830 --> 00:14:47,590
+الثاني أنه خصص العدوى فقط في الجذنعشان هي قال فرّى
+
+158
+00:14:47,590 --> 00:14:51,870
+من المجدوم وباقي الأمراض كلها مابتعدى يعني الكلام
+
+159
+00:14:51,870 --> 00:14:57,670
+يعني حتى طبيا الآن مرفوض الكلام هذا هيدحقوا علينا
+
+160
+00:14:57,670 --> 00:15:02,890
+لما نقول هذا الكلام عندهم أمراض هالجد كلها مؤدين
+
+161
+00:15:02,890 --> 00:15:08,250
+وعندهم منحجر الصحة تمام وبالتالي الرأي هذا مش جيد
+
+162
+00:15:08,250 --> 00:15:15,750
+الرأي الثالث لبنحجر بيقول يا أخوات أنه نفي العدوى
+
+163
+00:15:18,250 --> 00:15:22,510
+مش مشكلة أنا بس قدمت و أخرت عساس الوسع يعني تكون
+
+164
+00:15:22,510 --> 00:15:27,550
+هذا في صفحة و هذه كذا يعني مش مشكلة المهم الرأي
+
+165
+00:15:27,550 --> 00:15:37,830
+يعني الترتيب مش .. مش قضية نفي العدوى هذا عام أه
+
+166
+00:15:37,830 --> 00:15:44,290
+لكن الأمر بالفرار هو من باب سد الذارعة يعني مافي
+
+167
+00:15:44,290 --> 00:15:50,040
+الأمراض ما بتعدي بس من باب الإحتياطماشي بقولك
+
+168
+00:15:50,040 --> 00:15:55,280
+الباب اللي بيجيك منه الريح الريح
+
+169
+00:15:55,280 --> 00:15:57,860
+هذا يمكن يكون بارد، يمكن يكون سخن، يمكن يكون كويس،
+
+170
+00:15:57,860 --> 00:16:00,700
+يمكن في غبرة، يمكن صافي، مش صافي، يشيخ ريحها،
+
+171
+00:16:00,700 --> 00:16:04,220
+لاكوا ساكرها الشباك، خلاص، هذا اسمه سد الذرائع
+
+172
+00:16:04,220 --> 00:16:09,940
+وهذه طبعا سد الذرائع قاعدة من القواعد الأصولية عند
+
+173
+00:16:09,940 --> 00:16:13,740
+علماء الأصول تمام؟ بيقولك ايش؟ طبعا مافي عندهم
+
+174
+00:16:13,740 --> 00:16:17,320
+دليل على التحريم، لكن بيقولك من باب سد الذريعة
+
+175
+00:16:19,930 --> 00:16:27,630
+يعني مثلا أضرب مثال تقريبي نيجي نقول والله شاب
+
+176
+00:16:27,630 --> 00:16:36,890
+وفتى رجل وامرأة بجوز يقدمه واحد يقدم للتاني هدية
+
+177
+00:16:36,890 --> 00:16:42,450
+نيجي ننظر للأحاديث بنلاقي أن النبي صلى الله عليه
+
+178
+00:16:42,450 --> 00:16:44,710
+وسلم يعني قبل هدية المرأة
+
+179
+00:16:47,990 --> 00:16:54,810
+تمام ما هو للتشريع .. كويس و .. النبي صلى الله
+
+180
+00:16:54,810 --> 00:16:57,570
+عليه و سلم أهدا لمرأة النبي صلى الله عليه و سلم
+
+181
+00:16:57,570 --> 00:17:04,110
+زار المرأة و المرأة زارت النبي .. حلو؟ لكن إجي
+
+182
+00:17:04,110 --> 00:17:10,050
+العلماء عملوا شروط قالوا هذا الكلام لابد أنه
+
+183
+00:17:10,050 --> 00:17:16,710
+مايكونش خلوة مثلا في الزيارة و يكون في السطر
+
+184
+00:17:16,710 --> 00:17:23,040
+الحجابيكون فيه أمن الفتنة فلو يجالي مثلا فتاة
+
+185
+00:17:23,040 --> 00:17:26,700
+منكوا تقولي والله أنا ابن عم مثلا بدي جيب لهدية أو
+
+186
+00:17:26,700 --> 00:17:30,580
+شاب بدي أديه هدية بقولها لأ حرام باب سد الذريعة
+
+187
+00:17:30,580 --> 00:17:34,460
+لأنه هذه مدخل من المداخل تقولي طب أنا منقبة و هو
+
+188
+00:17:34,460 --> 00:17:39,790
+يعني ملتزم وحافظ القرآن وكذافيش عندى دليل اقولها
+
+189
+00:17:39,790 --> 00:17:43,470
+حرام لكن من باب سد الذريعة ان هذا هتكون مدخل
+
+190
+00:17:43,470 --> 00:17:47,190
+للمداخل الشيطان و هجيت بتدخل كده و ممكن يقولك
+
+191
+00:17:47,190 --> 00:17:53,070
+والله من باب انه مثلا بدنا نتهدى كتاب نهدي مصحف مش
+
+192
+00:17:53,070 --> 00:18:00,370
+عارف ايش كدهلكن اجى واحد والله قل ابن عم ابن عم
+
+193
+00:18:00,370 --> 00:18:04,790
+أبويا ابن عم كذا مش عارف ايش اجى من الحج جاب هدية
+
+194
+00:18:04,790 --> 00:18:08,350
+لكل العيلة كويس وانا جابلى هدية اقبلها ولا ما
+
+195
+00:18:08,350 --> 00:18:12,050
+اقبلها اش مافي مشكلة بقى المجتمع هيك بيقبل هدايا
+
+196
+00:18:12,050 --> 00:18:18,250
+وكذا وفيها مش فيها مجال للفتنة اذا بيقول جائزة هذه
+
+197
+00:18:18,250 --> 00:18:21,970
+سد الذريعة سد الذريعة من باب ايه من باب الاحتياط
+
+198
+00:18:21,970 --> 00:18:27,680
+من باب انه مانخلي ذريعةللشيء انه يصير الان هذا
+
+199
+00:18:27,680 --> 00:18:31,320
+الكلام يجي نطبقه بيقولك ان العدوى الأمراض مابتعدي
+
+200
+00:18:31,320 --> 00:18:36,700
+اذا حديث لعدوى هذا حال مشكلته عام لكل الأمراض
+
+201
+00:18:36,700 --> 00:18:43,620
+لاتعدي لكن من باب الاحتياط تمام احنا بنفر من
+
+202
+00:18:43,620 --> 00:18:51,240
+المجلد هذا رأيه انا طبعا مش كتير مقتنع فيه لكن
+
+203
+00:18:51,240 --> 00:18:56,310
+بيقولوا ايه ابقى انحجريعني وقلوا وجهته الرأي
+
+204
+00:18:56,310 --> 00:19:01,570
+الرابع السيوت إيش بيقول والكلام حلو وإن كان أنا في
+
+205
+00:19:01,570 --> 00:19:06,170
+ظاهر الأمر يعني قلت والله الكلام على عكس ما بيقوله
+
+206
+00:19:06,170 --> 00:19:13,830
+السيوت إيش بيقوله السيوت بيقول أنه يعني الأمر
+
+207
+00:19:13,830 --> 00:19:19,890
+بالفرار من الهدى هو من باب مراعاة الخاطر
+
+208
+00:19:24,410 --> 00:19:32,310
+وليس للخوف من نقل العدوى لأنه مافيش عدوى إيش
+
+209
+00:19:32,310 --> 00:19:37,010
+مراعة الخطر؟ يعني الكلام شوية مقنع أحيانا مرات
+
+210
+00:19:37,010 --> 00:19:43,650
+بيصير الواحد بيبقى عافي و بصحة جيدة و ممتاز بيصير
+
+211
+00:19:43,650 --> 00:19:48,790
+مثلا مع جلطة بيصير مع كذا و وضعه بسوء إيش بيقول
+
+212
+00:19:48,790 --> 00:19:53,960
+لأهله؟ بيقول ما تدخلوش حد عليايا ابن الحلال الناس
+
+213
+00:19:53,960 --> 00:19:59,900
+بيسأله عنك بديش حد يشوفني بهذه الحالة وإذا حد زهره
+
+214
+00:19:59,900 --> 00:20:04,860
+بيصير عيط أنا العفل بروح و باجي و بخدم الكل و بحمل
+
+215
+00:20:04,860 --> 00:20:08,460
+و كده و بجيب و بودّه و الكل اللي هلقى يشوفني هو ال
+
+216
+00:20:08,460 --> 00:20:11,940
+gate هزيل و الكل بده يحملني و الكل بده يتعانيني و
+
+217
+00:20:11,940 --> 00:20:18,340
+يشربني و .. بقولك إيه؟ فبالتالي جبرا لخاطره اتزرهش
+
+218
+00:20:20,400 --> 00:20:26,180
+مع ان العكس ممكن يكون جابر الخاطر انك تزوره لكن
+
+219
+00:20:26,180 --> 00:20:31,200
+المرض المعدي اللي يعني بيكون كل الناس بتتأثأ منه
+
+220
+00:20:31,200 --> 00:20:35,900
+ووضعه صعب انه لأ خلاص يعني ما تحرجوهوش هذا كلام
+
+221
+00:20:35,900 --> 00:20:40,780
+ايه اصليه طبعا واضح ان كلام ابن الصلاح هو اكثر
+
+222
+00:20:40,780 --> 00:20:47,520
+القراء اقناعا في هذه المثال واضح
+
+223
+00:20:47,520 --> 00:20:54,900
+ان العلماء الآنجمعوا بين هذه المتعارضة بهذه
+
+224
+00:20:54,900 --> 00:21:03,280
+الأقوال الأخرى طبعا ممكن يكون في قضايا أخرىانه في
+
+225
+00:21:03,280 --> 00:21:07,420
+اقوال بالخاص والعام في اقوال بالمخطق والمقيد يعني
+
+226
+00:21:07,420 --> 00:21:10,440
+كل ما احنا اتناولنا مسائل اكثر فيها مختلف حديث
+
+227
+00:21:10,440 --> 00:21:16,860
+بنجد ان العلماء اجتهدوا في المسائل وفي الان رسائل
+
+228
+00:21:16,860 --> 00:21:22,060
+كثيرة في الماجستير و الدكتوراه لما الطالب يقدم
+
+229
+00:21:22,060 --> 00:21:27,280
+رسالة بيروح بختار منهج فلان من العلماء في مختلف
+
+230
+00:21:27,280 --> 00:21:31,840
+الحديثيعني إيش كان بيسوي كيف بي .. يعني .. يعني ب
+
+231
+00:21:31,840 --> 00:21:37,240
+.. ب .. بزيل التعارض و بيجي بتناول كل المسائل اللي
+
+232
+00:21:37,240 --> 00:21:40,540
+اتكلم فيها لحديث و كده و بيخرجها و بعملها و بشوف
+
+233
+00:21:40,540 --> 00:21:44,060
+إيش منهج و مش كده و بستنبط إيه منهج العالم معناه
+
+234
+00:21:44,060 --> 00:21:48,400
+ذلك إن العلماء كثر كل من تكلم في شرح الحديث اهتم
+
+235
+00:21:48,400 --> 00:21:53,150
+بمسائل إيشيعني مثلا إنتوا لو تروح لفتح الباري شرح
+
+236
+00:21:53,150 --> 00:21:58,430
+صحيه البخاري النووي شرح صحيه المسلم بتلاقي هدول
+
+237
+00:21:58,430 --> 00:22:01,590
+كتب .. كتب شروح الحديث لما بيجي مسألة فيها مختلف
+
+238
+00:22:01,590 --> 00:22:06,970
+حديث لازم يتكلم فيها لازم يحل التعارض ويقول إيش
+
+239
+00:22:06,970 --> 00:22:10,350
+قال فيها العلماء ويقول هو إيش رايه ويرجح في هذه
+
+240
+00:22:10,350 --> 00:22:19,070
+المثلة الآن النوع الثاني إذا تعذر الجماعةتمام؟
+
+241
+00:22:19,070 --> 00:22:21,950
+ندخل على النوع التاني إنه مافي إمكاني العلماء مش
+
+242
+00:22:21,950 --> 00:22:25,490
+قادرين يجمعوا بين النصوص إيش ما يقول مش قادرين
+
+243
+00:22:25,490 --> 00:22:34,210
+بالجأو الآن لأحد أمرين إما القول بالناسخ و المنسوخ
+
+244
+00:22:34,210 --> 00:22:39,110
+هذا اللي أخدناه المحاضرة الماضية و فصلنا فيه بما
+
+245
+00:22:39,110 --> 00:22:44,620
+فيه الكفاية في إشداع نايدهتمام؟ وإذا تعذر القول
+
+246
+00:22:44,620 --> 00:22:47,220
+بالناسخ و المنسوخ يعني لا قالوا النبي صلى الله
+
+247
+00:22:47,220 --> 00:22:51,120
+عليه وسلم نص عليه ولا نص عليه الصحابي ولا في إجماع
+
+248
+00:22:51,120 --> 00:22:55,340
+ولا عرفنا التاريخ المتقدم من المتأخر يعني مابنقدرش
+
+249
+00:22:55,340 --> 00:22:59,340
+نقول ناسخ و منسوخ مابنفعش أقول ناسخ و منسوخ بدون
+
+250
+00:22:59,340 --> 00:23:06,020
+دليل بدون دليل تمام؟ مرفوض إذا أنا بدأ أخش على
+
+251
+00:23:06,020 --> 00:23:14,930
+إيش؟ على الخيار الثالث الآنوهو القول بالترجح ايش
+
+252
+00:23:14,930 --> 00:23:20,310
+الترجح يا أخوات الترجح اقول هذا راجح و هذا مرجح
+
+253
+00:23:20,310 --> 00:23:27,450
+تمام شوفت الميزان لما الكفة بتكون اقبال الكفة
+
+254
+00:23:27,450 --> 00:23:34,530
+بنقول ايش زي بعض الكفتين لكن لما كفة ترجح بنقول
+
+255
+00:23:34,530 --> 00:23:36,870
+ايش هذا راجح و هذا مرجح
+
+256
+00:23:40,500 --> 00:23:46,740
+الآن راجح ومرجوح معناته الراجح صح والمرجوح بدي أكس
+
+257
+00:23:46,740 --> 00:23:54,020
+عليه معنى ذلك أنه أنا بدي أحد النصوص المتعارضة بدي
+
+258
+00:23:54,020 --> 00:24:01,480
+أضرب عليها بدي أخسرها و أقول هذا النص ملغي يعني
+
+259
+00:24:01,480 --> 00:24:07,240
+بدي ألغي وحدي عشان هيك العلماء أخر حاجة بيتكلموا
+
+260
+00:24:07,240 --> 00:24:14,010
+فيها ترزقنادر جدا الترجح و بعدين عندنا لما نشوف
+
+261
+00:24:14,010 --> 00:24:19,770
+كيف بيرجحوا يمكن .. بالله مرجحات كثيرة و علماء
+
+262
+00:24:19,770 --> 00:24:25,990
+الأصول يمكن يوصلوها لخمسين و لا مائة مرجح تمام
+
+263
+00:24:25,990 --> 00:24:30,670
+اه .. يعني مسألة مش سهلة الترجح عشان كده علماء
+
+264
+00:24:30,670 --> 00:24:35,950
+الحديث خلوها رقم تلاتة أغلب .. أغلب الأقوال
+
+265
+00:24:35,950 --> 00:24:37,210
+المختلفة في الجامعة
+
+266
+00:24:39,920 --> 00:24:42,940
+نادر ما بنزلوا لنا نسخ .. لنا نعرفوا التاريخ
+
+267
+00:24:42,940 --> 00:24:49,580
+الترجح قليل ونادر عشان هيك فيه شروط كثيرة للترجح
+
+268
+00:24:49,580 --> 00:24:56,280
+نشوف الآن الترجح الوجه الأول في الترجح ترجح بحال
+
+269
+00:24:56,280 --> 00:25:02,480
+الراوي وصفته راوي الحديث تمام اللي في السند الآن
+
+270
+00:25:02,480 --> 00:25:07,220
+بدي أرجح عندي سند وسند بصير أطلع على الرجال الرجال
+
+271
+00:25:07,220 --> 00:25:07,800
+الأسناد
+
+272
+00:25:10,780 --> 00:25:18,820
+هذا الحديث رواه كثر من الرواه وهذا رواه أقل يعني
+
+273
+00:25:18,820 --> 00:25:23,620
+انتوا بتعرفوا فيه تقسيمات الحديث متواتر وأحد بناء
+
+274
+00:25:23,620 --> 00:25:28,040
+على عدد الرواه في الحلقة الواحدة وفي عندنا في
+
+275
+00:25:28,040 --> 00:25:32,400
+الأحد مشهور وعزيز وغريب يعني لو عند واحد مشهور
+
+276
+00:25:32,400 --> 00:25:38,210
+واحد عزيز بقدم ايش برجح المشهورلو عندى عزيز وعندي
+
+277
+00:25:38,210 --> 00:25:43,150
+غريب برجح ايش؟ العزيز اللى فى المشهور عندى تسعة
+
+278
+00:25:43,150 --> 00:25:49,270
+رواق وخمسة برضه مشهور برجح ايش؟ التسعة على الخمسة
+
+279
+00:25:49,270 --> 00:25:53,690
+وها كده طبعا الان علو الإسناد فى عندي عالى وفى
+
+280
+00:25:53,690 --> 00:25:59,530
+نازل طبعا إذا هم المتعارضين برجح العالى على النازل
+
+281
+00:25:59,530 --> 00:26:04,640
+فقه الراوي يعني هذا راوي محدث مفقهوالحديث التاني
+
+282
+00:26:04,640 --> 00:26:12,100
+عنده بس محدث برجح كونه محدث وفقيه هذا أكثر حفظا
+
+283
+00:26:12,100 --> 00:26:16,480
+وضبطا وإتقانا هذا أقل منه يعني هذا ثقة بس أوثق
+
+284
+00:26:16,480 --> 00:26:19,220
+الناس يعني في بالاجي في الرواية بكرا بتاخدوا في
+
+285
+00:26:19,220 --> 00:26:23,820
+دراسة الإسنان بتلاقوا الراوي هذا ثقة كان بيقولك
+
+286
+00:26:23,820 --> 00:26:28,820
+هذا أوثق الناس في الزهري و الحديث عن الزهري تمام
+
+287
+00:26:28,820 --> 00:26:34,590
+هذا ثقة لكن هذا ثقة ثقةإذا بقدم الثقة ثقة على ثقة
+
+288
+00:26:34,590 --> 00:26:40,070
+هذا جبله في الحفظ هذا بس مجرد ثقة بقدم اللي جبله
+
+289
+00:26:40,070 --> 00:26:44,710
+في الحفظ تمام؟ لأنه أكتر إيش حفظه إتقان يعني زي ما
+
+290
+00:26:44,710 --> 00:26:47,750
+تكون واحدة فيك و جابة تسعة وتسعين واحدة جابة اتنين
+
+291
+00:26:47,750 --> 00:26:52,590
+وتسعين و اتنين اتنين انتيازي بس عندما بدي أنا أخد
+
+292
+00:26:52,590 --> 00:26:58,930
+واحدة للوظيفة بدي أخد التسعة وتسعينرغم أن التنتين
+
+293
+00:26:58,930 --> 00:27:03,150
+منتياز و المتياز في المقابلات مثلا بيعطوها درجة
+
+294
+00:27:03,150 --> 00:27:06,150
+واحدة خلاص يعني إلها خمس درجات التنتين بياخدوا خمس
+
+295
+00:27:06,150 --> 00:27:08,730
+درجات التنتين بياخدوا خمس درجات و التنتين على
+
+296
+00:27:08,730 --> 00:27:11,950
+مستوى واحد و التنتين متساويين في كل شيء طب بدأ
+
+297
+00:27:11,950 --> 00:27:16,670
+أراجح بدي واحدة كويس في النهاية إيش بقول لأ هذي
+
+298
+00:27:16,670 --> 00:27:21,510
+تسعة وتسعين هذي اتنين وتسعين بدي أراجح شغلات دقيقة
+
+299
+00:27:21,510 --> 00:27:26,930
+تمام لأن هذي أحفظ وأتقنهذا عالم باللغة، هذا مش
+
+300
+00:27:26,930 --> 00:27:31,450
+عالم باللغة، هذا معتمي بالحديث أكتر من هذا، ليش؟
+
+301
+00:27:31,450 --> 00:27:35,030
+لأن هذا أكتر ملازمة لشيوخه، وهذا أقل ملازمة
+
+302
+00:27:35,030 --> 00:27:38,310
+للشيوخ، فاللي أكتر ملازمة للشيوخ، بيكون علمه في
+
+303
+00:27:38,310 --> 00:27:43,720
+الحديث أكترزي واحدة في كحدرة complete إن دي عشرة
+
+304
+00:27:43,720 --> 00:27:48,060
+درجات و واحدة يعني غابة نص المحاضرات بالتأكيد يعني
+
+305
+00:27:48,060 --> 00:27:51,700
+مش هتجيب زيها لأنه ما لازمت الأستاذ ولا لازمت
+
+306
+00:27:51,700 --> 00:27:55,820
+المحاضرات ولا لازمت النقاش ولا لازمت الأسئلة تمام؟
+
+307
+00:27:55,820 --> 00:28:00,460
+وبالتالي في إيش؟ في ترجح في المسألة هذه كلها أحوال
+
+308
+00:28:00,460 --> 00:28:09,770
+بحال الراوي وصفته نيجي الآن في حال الروايةكيف
+
+309
+00:28:09,770 --> 00:28:13,890
+الرواية؟ بتعرفوا انتوا في تعريف الحديث مقاضيف
+
+310
+00:28:13,890 --> 00:28:17,370
+النبي صلى الله عليه و سلم من قول او فعل و تقرير في
+
+311
+00:28:17,370 --> 00:28:21,690
+عندى حديث قولية لفظ النبي صلى الله عليه و سلم و في
+
+312
+00:28:21,690 --> 00:28:26,390
+حديث فعلية بيفهم منها بالحكي يعني الصحابي بيقول
+
+313
+00:28:26,390 --> 00:28:31,630
+هيك طبعا
+
+314
+00:28:31,630 --> 00:28:36,310
+الاتنين مقبولات لكن لما يكون عندى واحد لفظ واحد
+
+315
+00:28:36,310 --> 00:28:40,910
+بالمعنىمفهوم بالمعنى بقدم اللفظ لأنه يقين أكثر
+
+316
+00:28:40,910 --> 00:28:45,310
+واحد فيه سبب برود و واحد مافيه سبب برود بقدم اللي
+
+317
+00:28:45,310 --> 00:28:52,090
+فيه سبب برود لأنه بيعطيني بيعطيني زيادة في الفهم
+
+318
+00:28:52,090 --> 00:28:59,310
+ممكن يعني أحيانا الحديث لا يفهم إلا من خلال
+
+319
+00:28:59,310 --> 00:29:05,090
+المناسبةيعني الحديث مثلا ما جاله عام إنما جاله في
+
+320
+00:29:05,090 --> 00:29:09,990
+خصوص هذه الحادثة تمام وبالتالي من ضوابط فهم الحديث
+
+321
+00:29:09,990 --> 00:29:14,170
+أنه نعرف المناسبة نعرف سبب الورود فإذا أنا عند في
+
+322
+00:29:14,170 --> 00:29:17,270
+حديث فيه سبب ورود و التاني مافيه سبب ورود بقدم
+
+323
+00:29:17,270 --> 00:29:21,310
+اللي فيه سبب ورود في
+
+324
+00:29:21,310 --> 00:29:28,650
+ألفاظ الأداء حدثنا وسمعتهم هذه يعني أعلى من مثلا
+
+325
+00:29:28,650 --> 00:29:34,650
+أخبارنا وأنبأناأعلى من العنعنة بقدّم بقدّم هذا
+
+326
+00:29:34,650 --> 00:29:39,670
+الحديث مرفوع وهذا موقوف بقدّم المرفوع الموقوفهذا
+
+327
+00:29:39,670 --> 00:29:45,350
+متصل وهذا في منقطع بقدم الموصول على المنقطع هذه
+
+328
+00:29:45,350 --> 00:29:51,410
+كلها ترجح بكيفية الرواية اللي كان بحال الراوي
+
+329
+00:29:51,410 --> 00:29:56,550
+وصفته الآن بكيفية الرواية في ترجح بالتحمل كيف
+
+330
+00:29:56,550 --> 00:30:00,810
+اتحمل الراوي الحديث فاكرين لما أخدنا التحمل قلنا
+
+331
+00:30:00,810 --> 00:30:06,970
+انه مقبول تحمل الكافر و أدائه إذا أسلم تحمل الصبي
+
+332
+00:30:09,120 --> 00:30:14,600
+طب الآن في عندي الحادثين المتعارضين واحد اتحمله و
+
+333
+00:30:14,600 --> 00:30:18,140
+هو مسلم و واحد اتحمله هو كافر بقدم اللي اتحمله هو
+
+334
+00:30:18,140 --> 00:30:24,320
+مسلم واحد اتحمله هو صبي و واحد اتحمله هو بالخ بقدم
+
+335
+00:30:24,320 --> 00:30:29,780
+اللي اتحمله هو بالخ لأنه هذا أولى هذا اتحمله
+
+336
+00:30:29,780 --> 00:30:33,700
+بطريقة العرض و هذا اتحمله بطريقة السماع بقدم ايش؟
+
+337
+00:30:34,450 --> 00:30:38,490
+طريقة السماع برجح تمام إذا هذه شغلات دقيقة رغم إنه
+
+338
+00:30:38,490 --> 00:30:43,930
+العرض مقبولة والسماع مقبولة لكن هذه مقدمة على هذه
+
+339
+00:30:43,930 --> 00:30:52,610
+الترجح بوقت الورود يعني هذا الرواية كانت مكية زي
+
+340
+00:30:52,610 --> 00:30:57,150
+القرآن المكي والقرآن المدني تمام طبعا أول حاجة هذه
+
+341
+00:30:57,150 --> 00:31:00,730
+بتعطيني دلالة إن المدني إجا بعد المكي يعني ممكن
+
+342
+00:31:00,730 --> 00:31:06,700
+يعني ناسخ ومنسوخالشغل التاني هو أن المكة لم يكن في
+
+343
+00:31:06,700 --> 00:31:12,380
+تشريع في مكة وفي المدينة كانت تشريع وبالتالي يعني
+
+344
+00:31:12,380 --> 00:31:19,220
+الأقوى في الأحكام بقدم وقت الأحكام الشرعية والفهم
+
+345
+00:31:19,220 --> 00:31:22,940
+على الأوقات اللي كانت تتكلم بس في أمور العقيدة وما
+
+346
+00:31:22,940 --> 00:31:26,740
+شبه ذلك الأمر
+
+347
+00:31:26,740 --> 00:31:32,560
+الخامس الترجح
+
+348
+00:31:32,560 --> 00:31:33,520
+بلفظ الخبر
+
+349
+00:31:36,360 --> 00:31:44,840
+يعني في عندي خاص و عام، تمام، بقدم الحديث الخاص
+
+350
+00:31:44,840 --> 00:31:51,120
+على العام، لأن هذا خصصه، هذا عام للكل، هذا خصصه،
+
+351
+00:31:51,120 --> 00:31:54,840
+بقدم الخاص على العام، في عندي حقيقة و في عندي
+
+352
+00:31:54,840 --> 00:31:56,120
+مجاز، إيش المجاز؟
+
+353
+00:32:17,150 --> 00:32:24,010
+شبهتك بالأسد في الشجاعة هذا بيسموه مجازوبالتالي
+
+354
+00:32:24,010 --> 00:32:30,750
+المعنى يفهم منه بالمجاز
+
+355
+00:32:30,750 --> 00:32:41,730
+وليس على الحقيقة ففيه الآن حديث المقصود بالمجاز
+
+356
+00:32:41,730 --> 00:32:46,990
+وفيه تفيد الحقيقة بقدم الحقيقة .. الحديث اللي
+
+357
+00:32:46,990 --> 00:32:52,090
+بتفيد الحقيقة على الحديث اللي إيشيعني مثلا إنا
+
+358
+00:32:52,090 --> 00:32:55,090
+أخدتوا في السيرة أنتوا البنات اللي بيحكوا مع بعض
+
+359
+00:32:55,090 --> 00:32:59,110
+خليكم معاها فأخدتوا في السيرة أن مثلا في الإسراء و
+
+360
+00:32:59,110 --> 00:33:07,370
+المعراج رأى النيل و الفرات في الجنة إيش
+
+361
+00:33:07,370 --> 00:33:11,170
+يعني؟ يعني النيل و الفرات أصلا في الجنة و نزلوا
+
+362
+00:33:11,170 --> 00:33:14,970
+على الأرض؟
+
+363
+00:33:14,970 --> 00:33:17,770
+الآن فريق كبير من العلماء قالوا هذا على المجاز
+
+364
+00:33:19,200 --> 00:33:26,660
+بمعنى أن هذا الدين سيصل أرض التي تحيط بها النيل
+
+365
+00:33:26,660 --> 00:33:30,820
+والفرات وسينتشر الإسلام في أرض النيل وفي أرض
+
+366
+00:33:30,820 --> 00:33:35,050
+الفراتوبالتالي انتشر الإسلام في أرض مصر و السودان
+
+367
+00:33:35,050 --> 00:33:40,870
+و العراق و كذا و شمل الإسلام هذا الأرض و الإسراء
+
+368
+00:33:40,870 --> 00:33:48,190
+كان في مكة من مكة إلى الشار إذا الإسلام سيعوم هذا
+
+369
+00:33:48,190 --> 00:33:53,300
+القرآن و هذا الدين على الكون كلههذه شمال الجزيرة
+
+370
+00:33:53,300 --> 00:34:00,660
+العربية والشام والعراق والفرس وكذا هذه كلها الفرات
+
+371
+00:34:00,660 --> 00:34:07,140
+وإن إيه الأفريقيا ومصر والسودانتمام؟ إذا هيك بعض
+
+372
+00:34:07,140 --> 00:34:10,580
+اللي ما أفسروا فيه و بعض قال لا يا عمي هي من الجنة
+
+373
+00:34:10,580 --> 00:34:13,580
+أنا في الجنة إحنا مش قادرين نفهمها خلاص ان شاء
+
+374
+00:34:13,580 --> 00:34:16,600
+الله مافهمناها في شغلات مانقدرش نفهمها قالوا عن
+
+375
+00:34:16,600 --> 00:34:21,200
+الحقيقة هاي مثل مثال المجاز والحقيقة فإذا كان أنا
+
+376
+00:34:21,200 --> 00:34:27,040
+عندي المتعارضين وحد دلالته حقيقية وحد دلالته مجاز
+
+377
+00:34:27,040 --> 00:34:33,060
+بقدم إيش برجح الحقيقة على المجازفي عندنا حقيقة
+
+378
+00:34:33,060 --> 00:34:37,840
+شرعية وحقيقة عرفية أو لغوية بقدم الحقيقة الشرعية
+
+379
+00:34:37,840 --> 00:34:42,280
+على الحقيقة العرفية في شغلات بنعرفها بالعرف أو من
+
+380
+00:34:42,280 --> 00:34:47,180
+خلال اللغة تمام وفي يعني الشرع دال عليها لأ بقدم
+
+381
+00:34:47,180 --> 00:34:55,020
+الشرع على ما هو العرف في عندنا الترجح بالحكم يعني
+
+382
+00:34:55,020 --> 00:35:00,940
+هذا الحديث دال على التحريموالحديث الآخر دال على
+
+383
+00:35:00,940 --> 00:35:05,680
+الإباحة أو الوجوب بقدّم
+
+384
+00:35:05,680 --> 00:35:11,520
+الأحواء من باب سد الذريعة يعني
+
+385
+00:35:11,520 --> 00:35:15,600
+عندي أمرين متعارضين مافيش مجال للترجيح بينهم،
+
+386
+00:35:15,600 --> 00:35:20,020
+مافيش مجال للنسخ وانا عندي واحد بدل على الإباحة
+
+387
+00:35:20,020 --> 00:35:24,460
+وواحد بدل على الحرمة أو الكراها لأ و بقدّم ..
+
+388
+00:35:24,460 --> 00:35:30,110
+برجّح التحريم أو الكراها من باب الأحواءلأنه إذا
+
+389
+00:35:30,110 --> 00:35:35,150
+أنا يعني حرمت أو كراهت يعني خلاص بيجوش فيه
+
+390
+00:35:35,150 --> 00:35:39,150
+المسلمين لكن إذا قبحت ممكن إيش المسلمين يجعوا في
+
+391
+00:35:39,150 --> 00:35:43,670
+الحرام و أنا يعني إيه بقولهم مباحث تمام؟ وبالتالي
+
+392
+00:35:43,670 --> 00:35:46,190
+من باب الأحواط رجحنا بالحكم
+
+393
+00:35:49,110 --> 00:35:53,610
+زي ما انتوا شايفين يعني أمور كثيرة ذُكرت من باب
+
+394
+00:35:53,610 --> 00:35:58,810
+الترجح و لسه لو بدنا نتفصل أكثر عند علماء الأصول و
+
+395
+00:35:58,810 --> 00:36:03,350
+كذا بنجد ربما المرجحات بتصل إلى خمسين و مائة مرجح
+
+396
+00:36:03,350 --> 00:36:09,030
+في المسألة يعني المسألة مش سهلة عشان العلماء
+
+397
+00:36:09,030 --> 00:36:12,810
+يقولوا أنا برجح النص هذا على هذا و ألغي نص مسألة
+
+398
+00:36:12,810 --> 00:36:18,470
+مش سهلةأشهر المصنفات في مختلف الحديث في انها
+
+399
+00:36:18,470 --> 00:36:23,790
+اختلاف الحديث للشافعي وفي انها اختلاف الحديث للابن
+
+400
+00:36:23,790 --> 00:36:27,830
+المديني وتأويل مختلف الحديث لابن قطيبة الدين
+
+401
+00:36:27,830 --> 00:36:36,170
+الغاوي طبعا
+
+402
+00:36:36,170 --> 00:36:41,730
+هيك احنا فهمنا المختلف الحديثالان يقابلوا محكم
+
+403
+00:36:41,730 --> 00:36:48,390
+الحديث يعني الحديث الذي لا يوجد فيه مختلف لا
+
+404
+00:36:48,390 --> 00:36:54,490
+يخالفه حديث آخر هذا بنسميه محكم حديث
+
+405
+00:36:54,490 --> 00:36:59,810
+يفيد حكم معين ولا يوجد حديث آخر يفيد حكم يضاده
+
+406
+00:36:59,810 --> 00:37:06,130
+ويعارضه هذا اسمه محكم ضد المختلف إذا الحديث إما
+
+407
+00:37:06,130 --> 00:37:07,330
+محكم وإما مختلف
+
+408
+00:37:11,970 --> 00:37:15,630
+إذا هو عبارة عن الأحاديث التي لا معارض لها بأي وجه
+
+409
+00:37:15,630 --> 00:37:21,410
+من وجوه التعارض علشان
+
+410
+00:37:21,410 --> 00:37:26,990
+كده ما بنفعي أخوات ناخد حديث واحد ناخد منه حكم
+
+411
+00:37:26,990 --> 00:37:31,030
+وخلاص بدون ما نتطلع على كل الأحاديث ليش؟ لأن
+
+412
+00:37:31,030 --> 00:37:35,390
+الحديث ممكن يكون معارض إذا كان محكم بنفع أخد منه
+
+413
+00:37:35,390 --> 00:37:43,360
+لكن هذا الأمر عشان أحكم بأنه محكملابد انه يعني
+
+414
+00:37:43,360 --> 00:37:48,600
+يكون استقصاء
+
+415
+00:37:48,600 --> 00:37:56,880
+لكل الأحاديث عشان اقول والله الحديث محكم معنا
+
+416
+00:37:56,880 --> 00:37:59,780
+ذلك بدي اجمع يعني اذا كنت بتكلم في الطهارة بدي
+
+417
+00:37:59,780 --> 00:38:05,180
+اجمع اطلع على كل الحديث اللي في الطهارة الحديث في
+
+418
+00:38:05,180 --> 00:38:08,990
+الصوم بدي اطلع على كل الحديث اللي في الصومعشان
+
+419
+00:38:08,990 --> 00:38:13,570
+اقول انه محكم عشان كده المسألة مش سهلة هى عندنا
+
+420
+00:38:13,570 --> 00:38:17,970
+نموذج ومثال حديث عبدالله بن عمر رضي الله عنهم
+
+421
+00:38:17,970 --> 00:38:25,710
+بيقول لاتقبل صلاة بغير طهور ولا صداقة من غلول الان
+
+422
+00:38:25,710 --> 00:38:32,590
+هل هذا الحديث فيه مخالف؟ هذا محكم مالوش مخالف واحد
+
+423
+00:38:32,590 --> 00:38:38,320
+صلى بدون طهارة بدون مضوءتمام؟ لا تقبل صلاة طبعا،
+
+424
+00:38:38,320 --> 00:38:41,400
+قولا واحدا، مافيش خلاف في ذلك، ماجعش ولا حديث
+
+425
+00:38:41,400 --> 00:38:47,420
+معارض أن النبي صلى مثلا صلى بدون طهوة، بدون وضوء
+
+426
+00:38:47,420 --> 00:38:56,380
+أو قبل لأحد الصحابة أن يصلي بدون .. بدون وضوءولا
+
+427
+00:38:56,380 --> 00:39:00,780
+في حديث آخر أن النبي صلى الله عليه وسلم قبل أو
+
+428
+00:39:00,780 --> 00:39:07,660
+أجوز أن الصدقة تكون من الغلول يعني واحد يغل من
+
+429
+00:39:07,660 --> 00:39:13,880
+الغنيمة يأخذ من المال العام تمام و بعدين يروح
+
+430
+00:39:13,880 --> 00:39:20,380
+يقولك أنا بدأ أصدق منه لا تقبل صدقة من الغلولالان
+
+431
+00:39:20,380 --> 00:39:24,320
+الناي سابوري بيعلق على الحديث بيقول هذه صنة صحيحة
+
+432
+00:39:24,320 --> 00:39:32,660
+لا معارض لها هذا حديث ليس له معارض طبعا و أشار
+
+433
+00:39:32,660 --> 00:39:35,740
+الحاكم أنه الدارمي أثمان بن سعيد الدارمي اللي له
+
+434
+00:39:35,740 --> 00:39:40,920
+صنن الدارمي صنف في هذا القسم اللي هو محكم الحديث
+
+435
+00:39:40,920 --> 00:39:49,300
+كتابا كبيرا في ذلك نور الدين العتروهو من العلماء
+
+436
+00:39:49,300 --> 00:39:54,240
+المعاصرين للسنة من الاساتذ المعاصرين طبعا سوري هو
+
+437
+00:39:54,240 --> 00:40:02,700
+بيقول هذا الفن شديد الخطورة ليش؟ لأن أي واحد بيقول
+
+438
+00:40:02,700 --> 00:40:08,440
+هذا الحديث محكم لا مخالف له تمام؟ لابد انه يستقصي
+
+439
+00:40:08,440 --> 00:40:15,220
+كل السنة في هذا المجال مش يعني بيقرا كل الحديث كل
+
+440
+00:40:15,220 --> 00:40:16,760
+الحديث اللي بتكلم في الموضوع
+
+441
+00:40:20,130 --> 00:40:24,850
+و بعدين يحكم ان هذا الحديث ايش محكم ولا مختلف و
+
+442
+00:40:24,850 --> 00:40:29,090
+يطلع على كل أقوال النقاد و الشرّاح و يشوف إذا
+
+443
+00:40:29,090 --> 00:40:32,110
+مافيش حد قال هيك بعدين هيك يقول هذا الحديث ايه
+
+444
+00:40:32,110 --> 00:40:38,630
+محكم طبعا بدنا ناخد تكليف يا أخوات عشان ممكن احنا
+
+445
+00:40:38,630 --> 00:40:43,150
+مر علينا حديث واحد فقط حديث لا يورد و ممرضون على
+
+446
+00:40:43,150 --> 00:40:50,270
+مصح بدنا قضية أخرى حديثين متعارضينأو مجموعة أحاديث
+
+447
+00:40:50,270 --> 00:40:56,370
+متعارضة تجيبهم ومتواثقهم وتقولوا كيف العلماء
+
+448
+00:40:56,370 --> 00:41:00,910
+أزالوا التعارضزي حديث لا يورد ممرض على اظمه صحيح
+
+449
+00:41:00,910 --> 00:41:05,070
+تختاري انت قضية و تقول ايه قال فيها ابن حزر كذا و
+
+450
+00:41:05,070 --> 00:41:08,330
+قال فلان كذا و قال فلان كذا تمام و ترجحي في
+
+451
+00:41:08,330 --> 00:41:13,210
+النهاية الرأي اللي بدك بس قضية واحدة عشان ايش يعني
+
+452
+00:41:13,210 --> 00:41:15,890
+انتوا تتعرفوا على هذه الكتب من أين بدكوا تجيبوها
+
+453
+00:41:15,890 --> 00:41:19,750
+طبعا بتجيبوها من كتب مختلف الحديث او من كتب شروع
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0.srt
new file mode 100644
index 0000000000000000000000000000000000000000..82ead583a1bf2ff71169c0740eb5f27d5dd9d587
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0.srt
@@ -0,0 +1,1321 @@
+1
+00:00:21,060 --> 00:00:23,540
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,540 --> 00:00:27,120
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,120 --> 00:00:30,840
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,840 --> 00:00:35,680
+وصحبه أجمعين اللهم يا ربي لا علم لنا إلا ما علمتنا
+
+5
+00:00:35,680 --> 00:00:38,660
+إنك أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:38,660 --> 00:00:43,400
+بما علمتنا إنك أنت السميع العليم في المحاضرة
+
+7
+00:00:43,400 --> 00:00:47,440
+الماضية، تناولنا الكتب المصنفة على طريقة الأبواب
+
+8
+00:00:47,440 --> 00:00:55,270
+بأنواعها المتعددة. كان العامل المشترك الأساس الذي
+
+9
+00:00:55,270 --> 00:01:00,830
+ارُتبت فيه الحديث كلها على طريقة الموضوع، على موضوع
+
+10
+00:01:00,830 --> 00:01:06,750
+الحديث اليوم، بدنا نأخذ الكتب المصنفة على طريقة
+
+11
+00:01:06,750 --> 00:01:10,770
+المثانيد، ومجموعات أخرى. الأساس الذي مرتب فيه على
+
+12
+00:01:10,770 --> 00:01:19,110
+طريقة المثانيد هو جمع مرويات كل صحابي على حدة، لا
+
+13
+00:01:19,110 --> 00:01:24,770
+علاقة له بموضوع الحديث، وإنما يجمع كل أحاديث الصحابي
+
+14
+00:01:24,770 --> 00:01:30,210
+مع بعض، يعني أحاديث أبي بكر الصديق كلها تحت بعض،
+
+15
+00:01:30,210 --> 00:01:33,810
+يخلص أحاديث أبي بكر، أحاديث عمر، يخلص أحاديث عمر،
+
+16
+00:01:33,810 --> 00:01:38,430
+أحاديث أبي هريرة، أحاديث عائشة، وهكذا، كل صحابي
+
+17
+00:01:38,430 --> 00:01:44,810
+مع بعض، أحاديثه مع بعض، لا علاقة له بإيش موضوع الحديث،
+
+18
+00:01:44,810 --> 00:01:48,850
+يعني ممكن نلاقي أنه الأحاديث التي تحت بعض، واحد في
+
+19
+00:01:48,850 --> 00:01:51,490
+الجهاد، واحد في الزكاة، واحد في الحج، واحد في
+
+20
+00:01:51,490 --> 00:01:55,590
+العلم، واحد في كذا، مالناش علاقة، إنما العامل
+
+21
+00:01:55,590 --> 00:02:01,290
+المشترك فيهم إيش؟ أنه كلهم لنفس الصحابي، لنفس
+
+22
+00:02:01,290 --> 00:02:07,670
+الراوي الأعلى، الصحابي، تمام؟ هذه طريقة المثل
+
+23
+00:02:10,170 --> 00:02:16,010
+طيب، بيبقى هنا سؤال: كيف يُرتب أسماء الصحاب؟ يعني
+
+24
+00:02:16,010 --> 00:02:23,950
+مثلاً، المسند فيه 200 صحابي، أحاديث كل صحابي حاطط
+
+25
+00:02:23,950 --> 00:02:27,090
+أحاديثهم مع بعض، طيب الصحابة نفسهم دول الـ 200 كيف
+
+26
+00:02:27,090 --> 00:02:33,750
+يُرتبهم؟ هناك يعني أكثر من طريقة لترتيب أسماء
+
+27
+00:02:33,750 --> 00:02:40,860
+الصحاب. الطريقة الأولى: يعني على حروف الهجاء، وهذه
+
+28
+00:02:40,860 --> 00:02:46,760
+أفضل طريقة، أيسر طريقة، لأنها بتيسر على الباحث أنه
+
+29
+00:02:46,760 --> 00:02:54,380
+أنا بدي حديث عبد الله بن عمر على حرف العين، بدي
+
+30
+00:02:54,380 --> 00:02:58,940
+حديث عائشة على حرف العين، بدي حديث أبي هريرة على
+
+31
+00:02:58,940 --> 00:03:03,420
+حرف الألف، وهكذا طبعاً.
+
+32
+00:03:03,420 --> 00:03:08,660
+الذي رتب على أحرف الهجاء، التبراني في المعجم الكبير،
+
+33
+00:03:08,660 --> 00:03:16,600
+المعجم الكبير، رتبوا على طريقة المسانيد، رتبوا
+
+34
+00:03:16,600 --> 00:03:24,760
+على طريقة المسانيد، يعني في البداية بدنا حرف الألف:
+
+35
+00:03:24,760 --> 00:03:29,600
+أنس بن مالك، بيلاقيه في المجلد الأول، أنس بن مالك،
+
+36
+00:03:29,600 --> 00:03:36,040
+بيلاقيه بعد هيك، بلال، حديث بلال بن رباح، في
+
+37
+00:03:36,040 --> 00:03:42,700
+حرف الباء، وهكذا طبعاً. في طريقة يا أخوات، لترتيب على
+
+38
+00:03:42,700 --> 00:03:45,900
+أحرف الهجاء، أسماء الرجال بالترتيب، على أحرف الهجاء،
+
+39
+00:03:45,900 --> 00:03:51,740
+بيميزوا بين أسماء الرجال وبين أسماء النساء، يعني ما
+
+40
+00:03:51,740 --> 00:03:56,200
+بيخلطوا أسماء الرجال بأسماء النساء، يعني عائشة
+
+41
+00:03:58,960 --> 00:04:02,700
+ما بنلاقيها في أحاديث حرف الألف عند الرجال، عند
+
+42
+00:04:02,700 --> 00:04:08,540
+عبد الله بن عمر، لأ، بعد ما بيخلص كل أسماء الرجال،
+
+43
+00:04:08,540 --> 00:04:14,360
+بتبقى بأسماء النساء، زي يعني أسوة بالصلاة، أول شيء
+
+44
+00:04:14,360 --> 00:04:19,580
+صفوف الرجال، وبعدين في الآخر إيه، صفوف النساء، بعدين
+
+45
+00:04:19,580 --> 00:04:28,200
+بيميز بين أسماء الأسماء وبين الكُنى، يعني أبو هريرة،
+
+46
+00:04:28,200 --> 00:04:33,140
+أبو بكر، أبو الدرداء، أبو ذر، هدول ما بيلاقّيهم في
+
+47
+00:04:33,140 --> 00:04:40,460
+حرف الألف، لأ، تمام، بيخلص، بيرتب أسماء الرجال من
+
+48
+00:04:40,460 --> 00:04:47,360
+الألف للياء، بعدين الكُنى، بيرتبهم برضه على أحرف
+
+49
+00:04:47,360 --> 00:04:51,960
+الهجاء، يعني أبو أحمد، بعدين أبو بكر، بعدين أبو ثابت،
+
+50
+00:04:51,960 --> 00:04:56,820
+بعدين وهكذا، فأبو هريرة بيلاقيه في آخر الكُنى،
+
+51
+00:05:01,070 --> 00:05:08,590
+أبو اليسر، آخر الكُنى، لأنه حرف الياء، إذا أسماء
+
+52
+00:05:08,590 --> 00:05:13,450
+الرجال، بعدين كُنى الرجال، بعدين أسماء النساء، بعدين
+
+53
+00:05:13,450 --> 00:05:17,970
+كُنى النساء، هذا الكلام يعني أنتم راح تلمسوه جيداً
+
+54
+00:05:17,970 --> 00:05:24,810
+من خلال أخذ التخريج، لأ، خلص التخريج، أنتم أخذتوة وين؟
+
+55
+00:05:24,810 --> 00:05:28,610
+أخذتوه في تحفة الأشرف، في تحفة الأشرف، عظيم، أخذتم
+
+56
+00:05:28,610 --> 00:05:33,210
+دراسة الإسناد، وين أخذتم في دراسة الأسانيد؟ يعني هذا
+
+57
+00:05:33,210 --> 00:05:38,450
+الكلام وين لقيته؟ كل كتب الرجال تقريباً، التهذيب،
+
+58
+00:05:38,450 --> 00:05:42,110
+وتهذيب التهذيب، وتهذيب الكمال، كله مرتب على هذه
+
+59
+00:05:42,110 --> 00:05:45,730
+الطريقة، فأنتم
+
+60
+00:05:45,730 --> 00:05:48,910
+تنتبهوا، كمان هذه طريقة العلماء في الترتيب على أحرف
+
+61
+00:05:48,910 --> 00:05:54,330
+الهجاء في الأسماء، الآن
+
+62
+00:05:54,330 --> 00:05:58,720
+الطريقة الثانية، مش بيرتب على أحرف الهجاء، بيرتب على
+
+63
+00:05:58,720 --> 00:06:04,740
+أساس الأفضلية، السابق للإسلام، فمثلاً مسند الإمام
+
+64
+00:06:04,740 --> 00:06:08,380
+أحمد، ما رتبوا على أحرف الهجاء، لو بدنا الآن أقول لك
+
+65
+00:06:08,380 --> 00:06:12,840
+جيبي لي أحاديث عبد الله مع عمار، ما بتعرفي في أي مجلد
+
+66
+00:06:12,840 --> 00:06:16,460
+وسّت مجلدات مسند أحمد، مش كده؟ ما بتعرفي في أي مجلد،
+
+67
+00:06:16,460 --> 00:06:22,680
+في أي جزء، في أي صفحة؟ ليش؟ لأن الإمام أحمد ما رتبوا
+
+68
+00:06:22,680 --> 00:06:27,600
+على أحرف الهجاء، على إيش رتبوا؟ رتبوا على أساس
+
+69
+00:06:27,600 --> 00:06:31,060
+السابق للإسلام، بدأ أول حاجة بالعشرة المبشرين، العشرة
+
+70
+00:06:31,060 --> 00:06:35,620
+المبشرين، قدم فيهم الخلفاء الراشدون الأربعة: أبو بكر، ثم
+
+71
+00:06:35,620 --> 00:06:42,460
+عمر، ثم عثمان، ثم علي، بعدين كمل العشرة المبشرين، بعدين
+
+72
+00:06:42,460 --> 00:06:48,280
+أهل بدر، بعدين أهل الحديبية، بعدين من أسلم يوم الفتح،
+
+73
+00:06:50,740 --> 00:06:53,580
+طيب شو أنا... يعني... يعني بالكثير بدنا نعرف العشرة
+
+74
+00:06:53,580 --> 00:06:58,480
+المبشرين، مش هيك؟ يعني لو أنا سألت السؤال: مين حافظ
+
+75
+00:06:58,480 --> 00:07:03,140
+العشرة المبشرين؟ بنلاقي فيه ثلاثة، أربعة حافظات و...
+
+76
+00:07:03,140 --> 00:07:07,520
+وخمسة، ستة، سبعة حافظات، يعني بتغلط غلطتين، ثلاث
+
+77
+00:07:07,520 --> 00:07:13,800
+ويمكن الباقي يعني يغلطوا سبع غلطات، خمس غلطات، مش
+
+78
+00:07:13,800 --> 00:07:23,890
+هيك؟ طيب فما بالكم بأهل بدر؟ قديش أهل بدر؟ 314 رجل،
+
+79
+00:07:23,890 --> 00:07:27,110
+كيف
+
+80
+00:07:27,110 --> 00:07:31,910
+بنحفظهم؟ كيف بنعرفهم؟ كيف رتبهم؟ طيب ما بالكم
+
+81
+00:07:31,910 --> 00:07:38,570
+بأصحاب الحديبية اللي 1400 رجل، وما بالكم باللي أسلموا يوم
+
+82
+00:07:38,570 --> 00:07:42,230
+الفتح، شو بيعرفنا فيهم؟ كويس، لكن هو رتبهم على
+
+83
+00:07:42,230 --> 00:07:48,690
+أساس هذا الأساس، طيب، لقيته؟ رتبهم على الأساس، طيب،
+
+84
+00:07:48,690 --> 00:07:55,950
+لقيته مثلاً، أعوان بدر؟ اختار على أي أساس رتبهم؟
+
+85
+00:07:55,950 --> 00:08:02,910
+العشرة المبشرين بالجنة، عشرة، على أي أساس رتبهم؟
+
+86
+00:08:02,910 --> 00:08:06,450
+أيوة، رتب الآن في الترتيب، الأسماء الكبيرة هذه،
+
+87
+00:08:06,450 --> 00:08:10,810
+رتبهم بناءً على الأقرب نسباً للنبي من بني
+
+88
+00:08:10,810 --> 00:08:16,070
+هاشم، في الأول، أقرب نسباً للنبي وهكذا. إذاً في مسند
+
+89
+00:08:16,070 --> 00:08:21,370
+أحمد، جمع بين أمرين: بين السابق للإسلام وبين الأقرب
+
+90
+00:08:21,370 --> 00:08:27,950
+نسباً إلى النبي صلى الله عليه وسلم، لكن هذه الطريقة
+
+91
+00:08:27,950 --> 00:08:33,950
+بالنسبة إلينا كباحثين، طريقة ربما تفيدنا من الأسبق
+
+92
+00:08:33,950 --> 00:08:38,450
+للإسلام، أه، لكن في العثور على الحديث، وين، وين مسنده،
+
+93
+00:08:38,450 --> 00:08:46,360
+في مشكلة، علشان كده وجدنا من العلماء، من قام بترتيب
+
+94
+00:08:46,360 --> 00:08:50,140
+أسماء الصحابة الذين روى إليهم الإمام أحمد في مسنده،
+
+95
+00:08:50,140 --> 00:08:56,940
+على أحرف الهجاء، زي
+
+96
+00:08:56,940 --> 00:09:01,500
+ابن عساكر، ابن عساكر رتب في... لو شفتم في قاعدة
+
+97
+00:09:01,500 --> 00:09:06,260
+التخريج، هتلاقي له كتاب، اللي هو ترتيب أسماء الصحابة
+
+98
+00:09:06,260 --> 00:09:10,940
+الذين يعني روى لهم الإمام أحمد، محمد... أحمد محمد في
+
+99
+00:09:10,940 --> 00:09:19,310
+مسنده، والمحقق أضاف الجزء والصفحة، الألباني كمان الذي
+
+100
+00:09:19,310 --> 00:09:24,030
+هو، ملزمة، تلاقوها في قاعدة التخريج، رتب أسماء الصحابة
+
+101
+00:09:24,030 --> 00:09:27,870
+الذين روى لهم الإمام أحمد في مسنده، رتبهم على أحرف
+
+102
+00:09:27,870 --> 00:09:31,810
+الهجاء، وقابل كل واحد، وقت إيش، بيبدا المسند هذا في أي
+
+103
+00:09:31,810 --> 00:09:36,010
+جزء وفي أي صفحة، وبالتالي إذا أنت بدك تخرجي على
+
+104
+00:09:36,010 --> 00:09:41,060
+طريقة المسند، أنه هذا وين، تعرفي وين مسند أبي بكر،
+
+105
+00:09:41,060 --> 00:09:44,240
+وين مسند عائشة، وين مسند أبي هريرة، وين وكذا، فأي
+
+106
+00:09:44,240 --> 00:09:49,140
+مجلد بدك تروحي لـ، القائمة بتاعة الألباني، هذه الملزمة هذه
+
+107
+00:09:49,140 --> 00:09:53,900
+موجودة، ترتيب، وتعرفي على أحرف الهجاء، تشوفي وين
+
+108
+00:09:53,900 --> 00:09:58,240
+مثلاً في حرف الهجاء وجباله، الجزء والصفحة، تفتحي على
+
+109
+00:09:58,240 --> 00:10:06,820
+الجزء والصفحة من مجلدات الستة، بتلاقي، طيب،
+
+110
+00:10:06,820 --> 00:10:17,290
+هذه الطريقة، فيها مميزات وفيها عيوب، كل شيء فيه، وعليه،
+
+111
+00:10:17,290 --> 00:10:25,170
+شو مميزات هذه الطريقة؟ ميزتان، الميزة الأولى: الآن،
+
+112
+00:10:25,170 --> 00:10:31,510
+لو بدأت أقول لك: كم حديث روى أبو الدرداء في صحيح
+
+113
+00:10:31,510 --> 00:10:36,670
+البخاري؟ في صحيح البخاري، كيف بدك تعمليها؟
+
+114
+00:10:46,160 --> 00:10:51,180
+عشان أعرف كم حديث روى أبو الدرداء، لازم أجرد كل
+
+115
+00:10:51,180 --> 00:10:55,900
+صحيح البخاري، وهذا أبو هريرة، وهذا ابن عمر، وهذا
+
+116
+00:10:55,900 --> 00:10:59,720
+كذا، وإيش، ولما ألاقي أبو الدرداء، بحطه على جهة، معناها
+
+117
+00:10:59,720 --> 00:11:03,300
+ذلك، هذا جهد شاق جداً، عشان أعرف كل صحابي قد إيش روى،
+
+118
+00:11:03,300 --> 00:11:13,740
+لكن المثانيد، سهل أن أنا... يعني، مجموعين كلهم... سهل
+
+119
+00:11:13,740 --> 00:11:19,260
+أن أعرف، أقول، كل راوي قديش روى في الفيلم أصلاً، فهذه ميزة،
+
+120
+00:11:19,260 --> 00:11:24,220
+الميزة، أنه يعني، مجموعين مع بعض، لو كنت تعمل عليهم
+
+121
+00:11:24,220 --> 00:11:29,160
+دراسة، تعمل عليهم دراسة، مجموعين وسهلين، لكن لو بدك
+
+122
+00:11:29,160 --> 00:11:32,500
+تعمل دراسة على مرويات عائشة التي في صحيح البخاري،
+
+123
+00:11:32,500 --> 00:11:38,160
+لازم تجردي كل الأحاديث، وبعدين تجمعيها، لأن بدك أنت
+
+124
+00:11:38,160 --> 00:11:44,900
+شغل شهرين وأنت تجمعي أحاديث عائشة، إذا
+
+125
+00:11:44,900 --> 00:11:53,570
+هذه ميزة لطريقة إيش؟ المسانيد، الميزة الأخرى أنه في
+
+126
+00:11:53,570 --> 00:11:59,690
+المسانيد، جعل الأحاديث المرفوعة على حدة، يعني ما حطّ
+
+127
+00:11:59,690 --> 00:12:04,990
+أحاديث موقوفة أو مقطوعة، في المسانيد خصصها لإيش؟
+
+128
+00:12:06,050 --> 00:12:09,790
+للأحاديث المرفوعة، بينما في كتب الأبواب التي مرتبة
+
+129
+00:12:09,790 --> 00:12:14,470
+على الموضوعات، بلاقي فيها مرفوع وموقوف ومقطوع،
+
+130
+00:12:14,470 --> 00:12:17,790
+المصنفات مرتبة على الأبواب الفقهية، وفيها مرفوع
+
+131
+00:12:17,790 --> 00:12:22,110
+وموقوف ومقطوع، في البخاري بلاقي في أحاديث موقوفة،
+
+132
+00:12:22,110 --> 00:12:26,350
+تمام، بلاقي أحاديث مقطوعة في تراجم الأبواب، تمام،
+
+133
+00:12:26,350 --> 00:12:33,240
+وبالتالي، يعني المثانيد مُجرّدة تماماً من الموقوف، و
+
+134
+00:12:33,240 --> 00:12:37,100
+المرفوع والمقطوع، بس مقتصر على إيش؟ المرفوع،
+
+135
+00:12:37,100 --> 00:12:40,200
+وبالتالي إذا أنا بدي أحاديث مرفوعة كلها، وين موجودة
+
+136
+00:12:40,200 --> 00:12:45,440
+في المثانيد، هذه كمان ميزة أخرى، بينما هناك عيوب في
+
+137
+00:12:45,440 --> 00:12:53,190
+المقابل، هذه العيوب الثلاث هي نفسها إيش؟ مزايا طريقة
+
+138
+00:12:53,190 --> 00:12:55,910
+الأبواب، هناك قلنا سهولة العثور على الحديث، هنا
+
+139
+00:12:55,910 --> 00:12:59,970
+صعوبة العثور على الحديث، هنا، تعذّر معرفة، هنا إمكانية
+
+140
+00:12:59,970 --> 00:13:03,550
+معرفة درجة الحديث، هنا صعوبة المقارنة بين الأحكام
+
+141
+00:13:03,550 --> 00:13:11,290
+الشرعية المستنبطة، هناك سهولة العثور على الحديث،
+
+142
+00:13:11,290 --> 00:13:18,710
+الآن بدي أحاديث صلاة الضحى من مسند أحمد، غير تقرأ
+
+143
+00:13:18,710 --> 00:13:23,260
+إيش؟ كل مسند أحمد وكل حديث بتتكلم عن صلاة الضحى،
+
+144
+00:13:23,260 --> 00:13:26,320
+بدك تجيب إيش؟ بدك أحاديث عن قيام الليل في مسند
+
+145
+00:13:26,320 --> 00:13:29,980
+أحمد؟ في مسند البزار؟ في مسند أبي يعلى؟ في أي
+
+146
+00:13:29,980 --> 00:13:34,400
+مسند؟ لازم تقرأ كل المثانيد، المسند، عشان تشوف
+
+147
+00:13:34,400 --> 00:13:41,320
+الأحاديث الدالة في الموضوع الواحد، فهذه صعوبة، علشان
+
+148
+00:13:41,320 --> 00:13:48,140
+كده، لاقينا في ناس من العلماء أفادتنا،
+
+149
+00:13:48,140 --> 00:13:54,510
+حوّل مسند الإمام أحمد إلى الأبواب الفقهية، زي مين؟
+
+150
+00:13:54,510 --> 00:13:58,110
+لأ،
+
+151
+00:13:58,110 --> 00:14:03,310
+مرة ثانية، رتب
+
+152
+00:14:03,310 --> 00:14:07,890
+مسند الإمام أحمد على الأبواب الفقهية، مش رتب أسماء
+
+153
+00:14:07,890 --> 00:14:13,290
+الصحابة على أحرف الهجاء، لأ، هذه طريقة مسانيد، حولها
+
+154
+00:14:13,290 --> 00:14:17,450
+على طريقة الأبواب الفقهية، مين هو؟
+
+155
+00:14:22,630 --> 00:14:26,830
+الآن بنقول إشي جديد، خلصنا من ترتيب أسماء الصحابة،
+
+156
+00:14:26,830 --> 00:14:33,910
+الآن بنتكلم أنه هو حوّل المسند إلى طريقة الأبواب، صار
+
+157
+00:14:33,910 --> 00:14:36,810
+زي البخاري والمسلم والترمذي، على طريقة الأبواب، مش
+
+158
+00:14:36,810 --> 00:14:44,230
+عارفينه... مش عارفينه، سمعتوا في الساعاتي؟ أه... أه
+
+159
+00:14:44,230 --> 00:14:45,770
+...أه...أه...أه...أه...أه...أه...أه...أه...
+
+160
+00:14:45,770 --> 00:14:48,090
+أه...أه...أه...أه...أه...أه...أه...أه...أه
+
+161
+00:14:48,090 --> 00:14:49,930
+...أه...أه...أه...أه...أه...أه...أه...أه...
+
+162
+00:14:49,930 --> 00:14:50,410
+...أه...أه...أه...أه...أه...أه...أه
+
+163
+00:14:53,200 --> 00:14:56,740
+مين الساعاتي؟ كلكم أه أه أه بتعرفوه... مين
+
+164
+00:14:56,740 --> 00:15:04,740
+الساعاتي؟ أه، هو في الفقه... أه، هو في الفقه... أه، هو
+
+165
+00:15:04,740 --> 00:15:09,000
+في الفقه... أه، هو في الفقه... أه، هو في الفقه... أه
+
+166
+00:15:09,000 --> 0
+
+223
+00:20:12,870 --> 00:20:13,590
+المنكر؟
+
+224
+00:20:16,010 --> 00:20:20,930
+عكسه مخالفة الرواية الضعيفة للرواية الثقة
+
+225
+00:20:20,930 --> 00:20:27,690
+مخالفة الرواية الضعيفة للثقة بيسموه منكر، مش كده؟ وفي
+
+226
+00:20:27,690 --> 00:20:34,930
+مخالفات غير الشاذة وغير المنكر، مرات بيكون مجموعة من
+
+227
+00:20:34,930 --> 00:20:40,290
+التلاميذ بيروي عن الشيخ الحديث مرفوعًا، ومجموعة آخرين
+
+228
+00:20:40,290 --> 00:20:45,140
+بيروي الحديث موقوفًا، هذا بيسموه اختلافًا، اختلافًا على
+
+229
+00:20:45,140 --> 00:20:52,500
+الشيخ، بعضهم رواه موقوفًا، وبعضهم رواه مرفوعًا، طيب
+
+230
+00:20:52,500 --> 00:20:56,660
+أيهما أصح؟ الموقوف أم المرفوع؟ قد يكون المرفوع صوابًا، و
+
+231
+00:20:56,660 --> 00:21:00,480
+الموقوف خطأ، وقد يكون الموقوف صوابًا، والمرفوع خطأ، و
+
+232
+00:21:00,480 --> 00:21:05,680
+قد يكون كلاهما صوابًا مرات
+
+233
+00:21:05,680 --> 00:21:11,760
+بيكون في اختلافات، بعضهم رواه موصولًا، وبعضهم رواه
+
+234
+00:21:11,760 --> 00:21:12,500
+مقطعًا
+
+235
+00:21:14,870 --> 00:21:20,570
+طب أيهما صواب؟ الموصول أم المنقطع؟ مرات بيكون المنقطع هو
+
+236
+00:21:20,570 --> 00:21:25,930
+الصواب، والموصول هو الخطأ، ومرات يكون العكس، و
+
+237
+00:21:25,930 --> 00:21:32,010
+مرات بيكون في طريق صواب، يعني موصول، وفي طريق أخرى
+
+238
+00:21:32,010 --> 00:21:40,320
+منقطع، هذا كله بيبينوه في كتب العلل، وبيبينوا العلة
+
+239
+00:21:40,320 --> 00:21:44,620
+حتى لو كانت فيه علة أخرى غير الاختلاف، مثلًا راوي
+
+240
+00:21:44,620 --> 00:21:51,100
+واه، راوي فيه علة خفية، راوي أخطأ في الحديث، تمام؟
+
+241
+00:21:51,100 --> 00:21:56,900
+هدول بيبينوها في كتب العلل، مين بده يتعرف
+
+242
+00:21:56,900 --> 00:22:04,020
+للعلة؟ إحنا بنقول كتب العلل، إيش هي العلة؟
+
+243
+00:22:04,020 --> 00:22:07,860
+إيش هي اللي بتقدح؟
+
+244
+00:22:07,860 --> 00:22:17,080
+إيه؟ آه، تفضل. سبب ممتاز
+
+245
+00:22:17,080 --> 00:22:23,640
+سبب خفيّ، قَدَح في صحة الحديث، مع أن الظاهر السلامة
+
+246
+00:22:23,640 --> 00:22:28,660
+منه، إيش يعني الظاهر أنه سلامة منه؟ يعني الظاهر أنه
+
+247
+00:22:28,660 --> 00:22:33,680
+صحيح، الحديث من الثقات، مش شرط الصح أن يكون
+
+248
+00:22:33,680 --> 00:22:38,440
+عادلًا، ضابطًا، يعني الثقة، يعني العلل، الهادي، عِلة للثقات
+
+249
+00:22:38,980 --> 00:22:44,600
+كتب العلل، الهادي، اتخصصت لإيش؟ لأحاديث الثقات
+
+250
+00:22:44,600 --> 00:22:51,680
+الأخطاء اللي أخطأوا فيها، الثقات، هم ثقات لكن أخطأوا
+
+251
+00:22:51,680 --> 00:22:57,180
+لهم عِلَل، هؤلاء العلماء رصدوا هذه العلل، مع أنها
+
+252
+00:22:57,180 --> 00:23:05,220
+خفية، أنتَ
+
+253
+00:23:05,220 --> 00:23:09,490
+شو اسمك؟ فاتنة. بتروحي أنتِ للطبيب، يبقى على
+
+254
+00:23:09,490 --> 00:23:16,870
+الجامعة، تقولي له: أنا ما بي بقى شيء، تفحصك: الضغط، كذا
+
+255
+00:23:16,870 --> 00:23:24,010
+بشكل عام، يقول لكِ: أنتِ ما فيكي شيء، بس أنا موجوعة، تروحين له
+
+256
+00:23:24,010 --> 00:23:27,480
+كمان، ويقول: أنا ما فيكِ شيء، يقول لكِ: روحي وين؟ للطبيب
+
+257
+00:23:27,480 --> 00:23:31,300
+الخاص، الطبيب الخاص، بتعملي لكِ صورة CT، بتعملي لكِ صورة
+
+258
+00:23:31,300 --> 00:23:35,940
+طبقية، بتعملي لكِ صورة أشعة، بتعملي تحليل، كل أنواع
+
+259
+00:23:35,940 --> 00:23:44,040
+التحليلات، فبيبين من الفحص الخاص، أنه أنتِ عندكِ مرض
+
+260
+00:23:44,040 --> 00:23:50,220
+معين، مين اللي كشفها؟ بس أنتِ اللي الواضح اللي بيشوفك
+
+261
+00:23:50,220 --> 00:23:55,260
+ما فيكي شيء، يعني
+
+262
+00:23:55,260 --> 00:24:00,600
+الآن، أنا إيدي مكسورة، مبين إيدي مكسورة، ولا بتبين إلا
+
+263
+00:24:00,600 --> 00:24:02,680
+ما تكون إيدي مكسورة؟ حقيقي، أنا بأقول لكم إيدي
+
+264
+00:24:02,680 --> 00:24:08,260
+مكسورة، مش مبين، كويس، لكن أنا ممكن يكون معايا
+
+265
+00:24:08,260 --> 00:24:15,220
+مثلًا مشكلة في القلب وفي الشرايين، مبين عليّ، مش
+
+266
+00:24:15,220 --> 00:24:21,710
+مبين، لكن ممكن وأنا قاعد هيك، وأدعو، والله الدكتور
+
+267
+00:24:21,710 --> 00:24:25,310
+كان بيحكي لنا وكذا وبيشرح، وما فيه شيء، مات، سبحان الله
+
+268
+00:24:25,310 --> 00:24:29,490
+أجت وجلطة، آه ما هو عنده إيه؟ عنده مشاكل في القلب
+
+269
+00:24:29,490 --> 00:24:32,750
+وعنده كذا، وصار انسداد في الشرايين، وبيبدأ الطب
+
+270
+00:24:32,750 --> 00:24:38,510
+يحللها، هذا سبب خفيّ، بأنه الظاهر إني إيش؟ سليم
+
+271
+00:24:38,510 --> 00:24:44,570
+وصحيح، كويس، والحديث زي هيك، الآن، الظاهر أنه هو روى
+
+272
+00:24:44,570 --> 00:24:50,860
+ثقة، إيش يعني ثقة؟ معناه عادلٌ، ضابط، أخذ شرطين، لكن
+
+273
+00:24:50,860 --> 00:24:57,640
+هذا الثقة أحيانًا يخطئ، أحيانًا يخطئ، تمام؟ مش دائمًا
+
+274
+00:24:57,640 --> 00:25:04,680
+بيغلط، لكن كويس، أنتم هل جئت، أنا بأحكي أنا يعني
+
+275
+00:25:04,680 --> 00:25:10,860
+ما بيبين عندكم إيش بيغلط، لأنكم أنتم يعني عجبكم، لكن
+
+276
+00:25:10,860 --> 00:25:16,560
+فيه، لو مثلًا أبو حمزة متخصص وزيّي أو أشطر مني، إيه
+
+277
+00:25:16,560 --> 00:25:20,540
+كويس، وقاعد بيسمع، وقاعد أنا بأغلط في التعريف، بأغلط
+
+278
+00:25:20,540 --> 00:25:25,540
+في الشريح هناك، وقاعد بضحك، وجالك قاعد بخربش، هذا
+
+279
+00:25:25,540 --> 00:25:33,600
+تمام، بكشف، بكشف ليش؟ لأنه هذا متخصص، دقيق، بعرف وين
+
+280
+00:25:33,600 --> 00:25:38,000
+أنا بأغلط، فبيجي بيقول: يا دكتور أنت غلطت هنا، أنتَ غلط
+
+281
+00:25:38,000 --> 00:25:41,880
+متهان؟ هل جئت، قاعد أنا بأخطب خطبة الجمعة، الناس
+
+282
+00:25:41,880 --> 00:25:44,860
+بيطلعوا مبسوطين؟ كويس، بارك الله فيك، والله يجيك
+
+283
+00:25:44,860 --> 00:25:49,840
+الخير، بمسكني، بستناني، واحد، اثنين، بيجروا عليّ، كويس
+
+284
+00:25:49,840 --> 00:25:54,560
+بستناني، بيقول: دكتور أحسنت، بس بعرف على طول أنه
+
+285
+00:25:54,560 --> 00:25:58,640
+أستاذ لغة عربية، لأنه
+
+286
+00:25:58,640 --> 00:26:03,460
+أنا بسكن الغلطات، وين؟ في اللغة العربية، في الـ
+
+287
+00:26:03,460 --> 00:26:07,420
+في الرفع، كذا، في المش، عارف إيش؟ مع الانفعال، بلقى
+
+288
+00:26:07,420 --> 00:26:10,940
+بلقيته كم غلطة، بده إيش يقول له؟ كذا، لأنه
+
+289
+00:26:10,940 --> 00:26:16,360
+باهتم وين؟ في اللغة العربية، هل جئت، صادف، وين؟ متخصص
+
+290
+00:26:16,360 --> 00:26:22,220
+تمام، هل جئت، هذا الكلام لا ينفي أنه خطيب ممتاز، لكن في
+
+291
+00:26:22,220 --> 00:26:29,060
+عندي، هناك، هل جئت، مين بيصيدها؟ المتخصص، هدول علماء
+
+292
+00:26:29,060 --> 00:26:35,780
+العلل، تمام، بيصيدوا أخطاء الثقات، عشان ينقحوا السنة
+
+293
+00:26:35,780 --> 00:26:40,140
+النبوية، تمام، وين بنلاقي أخطاء الثقات هذه؟ في كتب
+
+294
+00:26:40,140 --> 00:26:45,140
+العلل، علشان كده أنتم لما تأخذوا بعد التخريج
+
+295
+00:26:45,140 --> 00:26:50,160
+للفصل القادم، تأخذوا دراسة الأسانيد، دراسة الأسانيد
+
+296
+00:26:52,010 --> 00:26:55,290
+بتدرسوا العلل الظاهرة، يعني التدليس، الإرسال،
+
+297
+00:26:55,290 --> 00:27:01,370
+الاختلاط، تمام؟ لأ، بتشتغلوها عمليًا، أخذتي أنتِ في
+
+298
+00:27:01,370 --> 00:27:05,570
+دراسة الأسانيد، لكن العلل الخفية هذه، وكتب
+
+299
+00:27:05,570 --> 00:27:08,710
+العلل، والغوص فيها، هذه بتأخذوها في مرحلة
+
+300
+00:27:08,710 --> 00:27:13,640
+الماجستير، اللي بتدرس ماجستير حديث، وفي مرحلة
+
+301
+00:27:13,640 --> 00:27:18,080
+الدكتوراه، طلاب الماجستير والدكتوراه دائمًا بيدرسوها
+
+302
+00:27:18,080 --> 00:27:21,120
+لازم يروحوا يخرجوا الحديث منها، وكذا، ويشوفوا إيش
+
+303
+00:27:21,120 --> 00:27:24,400
+على الإسناد، لأنه بلاقي أنا أي حديث كله إسناده ثقات
+
+304
+00:27:24,400 --> 00:27:28,060
+وما فيه فيه تدليس ولا إرسال ولا اختلاط، بقول إسناده
+
+305
+00:27:28,060 --> 00:27:34,620
+صحيح، لكن لما أروح لكتب العلل، بيجي بيقول: الحديث
+
+306
+00:27:34,620 --> 00:27:39,460
+أخرجه فلان، وقال الإمام أحمد، قال ابن أبي حاتم: أخطأ
+
+307
+00:27:39,460 --> 00:27:45,990
+فيه فلان، هذه من الأخطاء والوهم، مازال أخطأ، الخطأ
+
+308
+00:27:45,990 --> 00:27:52,490
+معناته ينافظ ضبطه، فهو ثقة عام، لكن في هذا الحديث
+
+309
+00:27:52,490 --> 00:27:56,290
+ضعيف هو
+
+310
+00:27:56,290 --> 00:28:01,010
+ثقة بشكل عام، لكن في هذا الحديث ضعيف، زي ما تكونوا
+
+311
+00:28:01,010 --> 00:28:09,390
+أنتم معدلكم التراكمي امتياز، بس في مادة خدتي سبعين في
+
+312
+00:28:09,390 --> 00:28:15,650
+مادة رسبتي، لكن معدلك العام امتياز، عند الدكتور
+
+313
+00:28:15,650 --> 00:28:18,870
+الفلاني، في المادة الفلانية ما أخذتي امتياز، وهذا
+
+314
+00:28:18,870 --> 00:28:24,170
+غلطكِ هنا، لكن في كل المواد ما غلطتيش، في كل امتحان
+
+315
+00:28:24,170 --> 00:28:29,270
+جبتي صح، صح، لكن في ثلاث أربع أسئلة غلطتي، هذا بيسموه
+
+316
+00:28:29,270 --> 00:28:35,450
+إيش؟ وهْم، أخطاء ثقات، الامتياز بيغلطوا، مش بيغلطوش
+
+317
+00:28:35,450 --> 00:28:41,050
+هدول بيصيدوا مين؟ أحاديث الثقات اللي غلطوا فيها
+
+318
+00:28:41,050 --> 00:28:45,370
+بيبينوها، إيش بدك تقولي؟ مين اللي كانت بتسأل؟ تفضلي
+
+319
+00:28:45,370 --> 00:29:01,130
+يعني
+
+320
+00:29:01,130 --> 00:29:09,050
+بدها دقيقة، نصف ساعة، أنتِ افترضي أخذتي في، في علوم حديث
+
+321
+00:29:09,050 --> 00:29:14,170
+وأخذتيه في دراسة الإسناد، طيب
+
+322
+00:29:14,170 --> 00:29:17,310
+نقولها؟
+
+323
+00:29:17,310 --> 00:29:23,190
+على السريع نقولها ولا بلاش؟ طب مين تقولها؟
+
+324
+00:29:40,110 --> 00:29:46,830
+صلوا على رسول الله
+
+325
+00:29:53,640 --> 00:29:59,420
+الآن، شروط الحديث الصحيح إيش؟ عدالة وضبط، يعني ثقة
+
+326
+00:29:59,420 --> 00:30:04,080
+الاتصال، السند، السلامة من الشذوذ، السلامة من العلة
+
+327
+00:30:04,080 --> 00:30:11,080
+هل جئت، العدالة والضبط وين؟ للراوي، الاتصال وين؟ في
+
+328
+00:30:11,080 --> 00:30:17,840
+وين؟ في السند، الراوي، عدالة، ضبط، اتصال، وين كله؟ في
+
+329
+00:30:17,840 --> 00:30:24,280
+السند، العدالة والضبط والاتصال كله وين؟ طيب، السلامة
+
+330
+00:30:24,280 --> 00:30:30,880
+من الشذوذ، والسلامة من العلة وين؟ الشذوذ أين يقع، و
+
+331
+00:30:30,880 --> 00:30:34,780
+العلة أين تقع؟
+
+332
+00:30:34,780 --> 00:30:42,680
+اختلف الفقهاء، وليه؟ اثنين، أحسنت، العلة تقع في السند
+
+333
+00:30:42,680 --> 00:30:49,180
+والمتن، والشذوذ يقع في السند والمَتْن، تمام؟
+
+334
+00:30:49,180 --> 00:30:55,980
+الآن، إذا أنا بدأت أقول: إسناده صحيح، إيش معناته؟ يجب
+
+335
+00:30:55,980 --> 00:31:03,800
+أن تتحقق الشروط الخمسة، مش
+
+336
+00:31:03,800 --> 00:31:10,120
+بس الشروط اللي في السند، لأ، كمان الشروط اللي في
+
+337
+00:31:10,120 --> 00:31:14,200
+السند والمتن، يعني
+
+338
+00:31:14,200 --> 00:31:18,160
+بدي أتحقق العدالة والضبط والاتصال، هذا في السند
+
+339
+00:31:18,960 --> 00:31:23,680
+ويتحقق السلامة من الشذوذ في السند، والعلة، والسلامة
+
+340
+00:31:23,680 --> 00:31:27,160
+من العلة في السند، وبعدين السلامة من الشذوذ
+
+341
+00:31:27,160 --> 00:31:34,560
+والسلامة من العلة في المتن، الآن
+
+342
+00:31:34,560 --> 00:31:41,040
+كلمة إسناده صحيح، وحديث صحيح، البعض بيقول إنه
+
+343
+00:31:41,040 --> 00:31:45,740
+المقصود بـإسناده صحيح، يعني تحققت الشروط اللي
+
+344
+00:31:45,740 --> 00:31:52,520
+في السند دون المتن، لأ، الخمس شروط، بس السلامة اللي في
+
+345
+00:31:52,520 --> 00:31:55,400
+الشذوذ، واللي في العلة، منها في السند، ومنها في المتن
+
+346
+00:31:55,400 --> 00:32:02,480
+يعني الشروط اللي موجودة في السند، اللي هي العدالة، و
+
+347
+00:32:02,480 --> 00:32:05,860
+الضبط، والاتصال السند، والسلامة اللي في الشذوذ، و
+
+348
+00:32:05,860 --> 00:32:08,320
+اللي في السند، والسلامة اللي في العلة في السند
+
+349
+00:32:08,320 --> 00:32:15,340
+اللي بيعمل هيك، بيكون أخذ إيش؟ اتحقق من إن إسناده
+
+350
+00:32:15,340 --> 00:32:21,400
+صحيح، إذا قال حديث صحيح، لازم يضيف إليها إيش؟ السلامة
+
+351
+00:32:21,400 --> 00:32:30,040
+من الشذوذ في العلة، والعلة في المتن، آه
+
+352
+00:32:30,040 --> 00:32:41,140
+تمام، هذا الرأي، الرأي الثاني، وهو الأصح، أنه
+
+353
+00:32:41,140 --> 00:32:44,940
+الإمام
+
+354
+00:32:47,400 --> 00:32:54,520
+بيسموه الجهبذ، يعني اللي جِدٌّ حياله، لا
+
+355
+00:32:54,520 --> 00:33:05,740
+يمكن أن يقول عن الحديث إسناده صحيح، إلا ويكون قد
+
+356
+00:33:05,740 --> 00:33:13,220
+تَيقّن أنه سالم من الشذوذ، والعلة، حتى في المتن، حتى
+
+357
+00:33:13,220 --> 00:33:19,520
+في المتن، حتى في المتن، وبالتالي، إذا جئت في عالم
+
+358
+00:33:19,520 --> 00:33:25,860
+جهبذ، زي ابن حجر، زي العراقي، زي ابن كثير، زي العلماء
+
+359
+00:33:25,860 --> 00:33:31,120
+الكبار، هدول زي البخاري، زي مسلم، بيقول، زي الترمذي
+
+360
+00:33:31,120 --> 00:33:40,820
+بيقول عن الحديث إسناده صحيح، ولم نجد عالمًا آخر ذكر
+
+361
+00:33:40,820 --> 00:33:48,150
+علة أو شذوذًا في المتن، معنى ذلك، ظاهر الأمر أنه لا
+
+362
+00:33:48,150 --> 00:33:53,490
+يوجد شذوذ أو علة في المتن، لكن إذا قال إسناده صحيح،
+
+363
+00:33:53,490 --> 00:33:56,990
+وواحد من علماء العلل قال لك: دير بالك، استنى، فيه علة
+
+364
+00:33:56,990 --> 00:34:04,310
+أو شذوذ هنا في المتن، بتوقف الأولى لكلام المتخصص
+
+365
+00:34:04,310 --> 00:34:12,210
+بس، أصبر شوية، تمام، طب
+
+366
+00:34:12,210 --> 00:34:15,970
+ليه هو بيقول إسناده صحيح، بيقولش حديث صحيح
+
+367
+00:34:19,270 --> 00:34:30,830
+كلمة حديث صحيح، جيلها أمانة كبيرة، شاهدت
+
+368
+00:34:30,830 --> 00:34:39,170
+كيف؟ أمانة كبيرة، فبالتالي، يجد العلماء أنه يعدل عن
+
+369
+00:34:39,170 --> 00:34:46,810
+قوله حديث صحيح، إلى إسناده صحيح، من باب يعني تخفيف
+
+370
+00:34:46,810 --> 00:34:53,870
+عن ثقة، للأمانة، أو من باب التواضع، لخشية أن يكون فيه
+
+371
+00:34:53,870 --> 00:35:00,470
+عِلّة أو شذوذ خفيّ عليه، ولم يعلمه، فمن باب الاحتياط
+
+372
+00:35:00,470 --> 00:35:06,370
+بيقول إسناده صحيح، ومرات بيكون متيقن، أو كذا، أو
+
+373
+00:35:06,370 --> 00:35:09,830
+جَلْبَة جَاوِي، وبيقول حديثه صحيح، عشان كده إحنا
+
+374
+00:35:09,830 --> 00:35:14,430
+الباحثين اليوم المعاصرين، ما بنقدرش نقول حديثه صحيح
+
+375
+00:35:15,530 --> 00:35:20,450
+كله، بنقول إسناده صحيح، إسناده حسن، ليش؟ لأنه إحنا
+
+376
+00:35:20,450 --> 00:35:26,570
+مش جد إن والله خبرنا كل العلل، المتون والإسناد
+
+377
+00:35:26,570 --> 00:35:30,390
+وشوفنا الشذوذ، وشوفنا العلة، وكده، تمام؟ وبالتالي
+
+378
+00:35:30,390 --> 00:35:34,590
+يعني كبيرة علينا نقول حديث صحيح، بنقول إسناده صحيح
+
+379
+00:35:34,590 --> 00:35:39,470
+لكن المفترض إنه لما أقول إسناده صحيح، تمام؟ إنه أنا
+
+380
+00:35:39,470 --> 00:35:45,790
+مش أكون بس فحصت عِلَل الإسناد، لأ، أكون حققت كل الشروط
+
+381
+00:35:45,790 --> 00:35:50,390
+في السند والمتن، علشان كده أنتم في البكالوريوس
+
+382
+00:35:50,390 --> 00:35:54,710
+بتدرسوا فقط الشروط الثلاث الأولى، اللي هو العدالة
+
+383
+00:35:54,710 --> 00:35:59,870
+والضبط، والاتصال، مسألة السلامة من الشذوذ، والسلامة
+
+384
+00:35:59,870 --> 00:36:04,890
+من العلة، تمام، هذا كله في الماجستير والدكتوراه بس
+
+385
+00:36:04,890 --> 00:36:08,370
+بتتدربوا، وتدربوا على العلل الظاهرة، اللي هي
+
+386
+00:36:08,370 --> 00:36:13,050
+التدليس، والإرسال، والاختلاط، أما هناك عِلَل كثيرة، عِلَل
+
+387
+00:36:13,
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5a844baee9c7441d725b09f798a3455dc99753e2
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_postprocess.srt
@@ -0,0 +1,1700 @@
+1
+00:00:21,060 --> 00:00:23,540
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,540 --> 00:00:27,120
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,120 --> 00:00:30,840
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,840 --> 00:00:35,680
+وصحبه أجمعين اللهم يا ربي لا علم لنا إلا ما علمتنا
+
+5
+00:00:35,680 --> 00:00:38,660
+إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:38,660 --> 00:00:43,400
+بما علمتنا إنك أنت السميع العليم في المحاضرة
+
+7
+00:00:43,400 --> 00:00:47,440
+الماضية اتناولنا الكتب المصنفة على طريقة الأبواب
+
+8
+00:00:47,440 --> 00:00:55,270
+بأنواعها المتعددةكان العامل المشترك الأساس اللى
+
+9
+00:00:55,270 --> 00:01:00,830
+اترتبت فيه الحديث كلها على طريقة الموضوع على موضوع
+
+10
+00:01:00,830 --> 00:01:06,750
+الحديث اليوم بدنا ناخد الكتب المصنفة على طريقة
+
+11
+00:01:06,750 --> 00:01:10,770
+المثانيد ومجموعات أخرى الأساس اللى مرتب فيه على
+
+12
+00:01:10,770 --> 00:01:19,110
+طريقة المثانيد هو جمع مرويات كل صحابى على حدة لا
+
+13
+00:01:19,110 --> 00:01:24,770
+علاقة له بموضوع الحديثوإنما يجمع كل أحاديث الصحابي
+
+14
+00:01:24,770 --> 00:01:30,210
+مع بعض، يعني أحاديث أبو بكر الصديق كلها تحت بعض،
+
+15
+00:01:30,210 --> 00:01:33,810
+يخلص أحاديث أبو بكر أحاديث عمر، يخلص أحاديث عمر
+
+16
+00:01:33,810 --> 00:01:38,430
+أحاديث أبو هريرة، أحاديث عائشة، و هكذا، كل صحابي
+
+17
+00:01:38,430 --> 00:01:44,810
+مع بعض أحاديثه مع بعضلا علاقة له إيش موضوع الحديث،
+
+18
+00:01:44,810 --> 00:01:48,850
+يعني ممكن نلاقي إنه الأحاديث اللي تحت بعض، واحد في
+
+19
+00:01:48,850 --> 00:01:51,490
+الجهاد، واحد في الذكاء، واحد في الحج، واحد في
+
+20
+00:01:51,490 --> 00:01:55,590
+العلم، واحد في الكذا، ماليناش علاقة، إنما العامل
+
+21
+00:01:55,590 --> 00:02:01,290
+المشترك فيهم إيش؟ إنه كلهم لنفس الصحابي، لنفس
+
+22
+00:02:01,290 --> 00:02:07,670
+الروا الأعلى، الصحابي، تمام؟ هذه طريقة المثل
+
+23
+00:02:10,170 --> 00:02:16,010
+طيب بيبقى هنا سؤال كيف بيرتب أسماء الصحاب؟ يعني
+
+24
+00:02:16,010 --> 00:02:23,950
+مثلا المسند فيه ل 200 صحابي أحاديث كل صحابي حاط
+
+25
+00:02:23,950 --> 00:02:27,090
+أحاديثهم مع بعض طب الصحابة نفسهم دول ال 200 كيف
+
+26
+00:02:27,090 --> 00:02:33,750
+بيرتبهم؟ هناك يعني أكثر من طريقة لترتيب أسماء
+
+27
+00:02:33,750 --> 00:02:40,860
+الصحابالطريقة الأولى يعني على حروف الهجاء وهذه
+
+28
+00:02:40,860 --> 00:02:46,760
+أفضل طريقة أيصر طريقة لأن أنا بتيسر على الباحث أنه
+
+29
+00:02:46,760 --> 00:02:54,380
+أنا بدي حديث عبدالله بن عمر على حرف العين بدي
+
+30
+00:02:54,380 --> 00:02:58,940
+حديث عائشة على حرف العين بدي حديث أبو هريرة على
+
+31
+00:02:58,940 --> 00:03:03,420
+حرف الألف وهكذا طبعا
+
+32
+00:03:03,420 --> 00:03:08,660
+اللي ارتب على أحرف الهجاءالتبراني في المعجم الكبير
+
+33
+00:03:08,660 --> 00:03:16,600
+المعجم الكبير رتبوا على طريقة المسانيد رتبوا
+
+34
+00:03:16,600 --> 00:03:24,760
+على طريقة المسانيد يعني في البداية بدنا حرف الأبيض
+
+35
+00:03:24,760 --> 00:03:29,600
+ابن حمال بيلاجيه في المجلد الأول أنس ابن مالك
+
+36
+00:03:29,600 --> 00:03:36,040
+بيلاجيه بعد هيكبلال حديث بلال ابن رباح بن لجيف في
+
+37
+00:03:36,040 --> 00:03:42,700
+حرف ال ب و هكذا طبعا في طريقة يا أخوات لترتيب على
+
+38
+00:03:42,700 --> 00:03:45,900
+أحرف الهجاء أسماء الرجال بالرتموم على أحرف الهجاء
+
+39
+00:03:45,900 --> 00:03:51,740
+بيميزوا بين أسماء الرجال وبين أسماء النساء يعني ما
+
+40
+00:03:51,740 --> 00:03:56,200
+بيخلطوا أسماء الرجال بأسماء النساء يعني عائشة
+
+41
+00:03:58,960 --> 00:04:02,700
+ما بنلاقيها في أحاديث حرف الأين عند الرجال عند
+
+42
+00:04:02,700 --> 00:04:08,540
+عبدالله ابن عمر لأ بعد ما بيخلص كل أسماء الرجال
+
+43
+00:04:08,540 --> 00:04:14,360
+بتبقى بأسماء النساء زي يعني أسوة بالصلاة أول شي
+
+44
+00:04:14,360 --> 00:04:19,580
+صفوف الرجال و بعدين في الآخر إيه صفوف النساء بعدين
+
+45
+00:04:19,580 --> 00:04:28,200
+بيميز بين أسماء الأسماء و بين الكونةيعني أبو هريرة
+
+46
+00:04:28,200 --> 00:04:33,140
+أبو بكر أبو الدرداء أبو دو ذر هدول ما بيلاجيهم في
+
+47
+00:04:33,140 --> 00:04:40,460
+حرف الألف لأ تمام بيخلص بيرتب أسماء الرجال من
+
+48
+00:04:40,460 --> 00:04:47,360
+الألف لليا بعدين الكونة بيرتبهم برضه على أحرف
+
+49
+00:04:47,360 --> 00:04:51,960
+الهجة يعني أبو أحمد بعدين أبو بكر بعدين أبو ثابت
+
+50
+00:04:51,960 --> 00:04:56,820
+بعدين و هكذا فأبو هريرة بيلاجيه في أخر الكونة
+
+51
+00:05:01,070 --> 00:05:08,590
+أبو اليسر أخر الكونة لأنه حرف اليا إذا أسماء
+
+52
+00:05:08,590 --> 00:05:13,450
+الرجال بعدين كونة الرجال بعدين أسماء النساء بعدين
+
+53
+00:05:13,450 --> 00:05:17,970
+كونة النساء هذا الكلام يعني أنتوا راح تلمسوه جيدا
+
+54
+00:05:17,970 --> 00:05:24,810
+من حد أخد التخريج لأ خلص التخريج انت أخدتيه وين
+
+55
+00:05:24,810 --> 00:05:28,610
+أخدتيه في تحفة الأشرف في تحفة الأشرف عظيم أخدتي
+
+56
+00:05:28,610 --> 00:05:33,210
+دراسة أسندوين أخدت في دراسة الأسانيد؟ يعني هذا
+
+57
+00:05:33,210 --> 00:05:38,450
+الكلام وين لجتيه؟ كل كتب الرجال تقريب التهذيب
+
+58
+00:05:38,450 --> 00:05:42,110
+وتهذيب التهذيب وتهذيب الكمال كله مرتب على بهذه
+
+59
+00:05:42,110 --> 00:05:45,730
+الطريقة فانتوا
+
+60
+00:05:45,730 --> 00:05:48,910
+تنتبهوا كمان هذه طريقة العلماء في الترتيب على أحرف
+
+61
+00:05:48,910 --> 00:05:54,330
+الهجاة في الأسماء الآن
+
+62
+00:05:54,330 --> 00:05:58,720
+الطريقة الثانية مش بيرتب على أحرف الهجاةبرتب على
+
+63
+00:05:58,720 --> 00:06:04,740
+أساس الأفضلية السابقة للإسلام فمثلًا مُسند الإمام
+
+64
+00:06:04,740 --> 00:06:08,380
+أحمد ما رتبوا على أحرف الهجاة لو بدنا الآن أقولك
+
+65
+00:06:08,380 --> 00:06:12,840
+جيبيلي أحاديث عبدالله مع عمار ما بتعرفي في أي مجلة
+
+66
+00:06:12,840 --> 00:06:16,460
+وست مجلدات مُسند أحمد مش كده؟ ما بتعرف في أي مجلة
+
+67
+00:06:16,460 --> 00:06:22,680
+في أي جزء في أي صفحة ليش؟ لأن الإمام أحمد ما رتبوا
+
+68
+00:06:22,680 --> 00:06:27,600
+على أحرف الهجاةعلى أيش رتبوا؟ رتبوا على أساس
+
+69
+00:06:27,600 --> 00:06:31,060
+السابق للإسلام بدأ أول حاجة بالعشر المبشرين، العشر
+
+70
+00:06:31,060 --> 00:06:35,620
+المبشرين قدم فيهم الخلفاء الرشيد الأربع أبو بكر ثم
+
+71
+00:06:35,620 --> 00:06:42,460
+عمر ثم عثمان ثم علي بعدين كمل العشر المبشرين بعدين
+
+72
+00:06:42,460 --> 00:06:48,280
+أهل بدر بعدين أهل الحديبية بعدين من أسلم يوم الفتح
+
+73
+00:06:50,740 --> 00:06:53,580
+طب شو أنا .. يعني .. يعني بالكتير بدنا نعرف العشر
+
+74
+00:06:53,580 --> 00:06:58,480
+المباشرين مش هيك؟ يعني لو أنا سأل السؤال مين حافظ
+
+75
+00:06:58,480 --> 00:07:03,140
+العشر المباشرين بنلاقي فيه تلاتة اربع حافظات و ..
+
+76
+00:07:03,140 --> 00:07:07,520
+و خمسة، ستة، سبعة حافظات يعني بتغلط غلطتين، تلاتة
+
+77
+00:07:07,520 --> 00:07:13,800
+ويمكن الباقي يعني يغلطوا سبع غلطات، خمس غلطات مش
+
+78
+00:07:13,800 --> 00:07:23,890
+هيك؟ طيب فما بالكوا أهل بدرقداش أهل بدير؟ 314 رجل
+
+79
+00:07:23,890 --> 00:07:27,110
+كيف
+
+80
+00:07:27,110 --> 00:07:31,910
+بنحفظهم؟ كيف بنعرفهم؟ كيف رتبهم؟ طب ما بالكوا
+
+81
+00:07:31,910 --> 00:07:38,570
+أصحاب الحديدية اللي 1400 رجل وما بالكوا الأسلم يوم
+
+82
+00:07:38,570 --> 00:07:42,230
+الفترة، شو بيعرفنا فيهم؟ كويس، لكن هو رتبهم على
+
+83
+00:07:42,230 --> 00:07:48,690
+أساس هذا الأساسطيب، هلجيت؟ رتبهم على الأساس طيب،
+
+84
+00:07:48,690 --> 00:07:55,950
+هلجيت مثلا تعون البدر؟ اختار على أي أساس رتبهم؟
+
+85
+00:07:55,950 --> 00:08:02,910
+العشر المباشرين بالجنة عشرة على أي أساس رتبهم؟
+
+86
+00:08:02,910 --> 00:08:06,450
+أيوة، رتب الآن في الترتيب، الأسماء الكبيرة هذه
+
+87
+00:08:06,450 --> 00:08:10,810
+رتبهم بناء على الأقرب نسبة إلى النبي من بن بني
+
+88
+00:08:10,810 --> 00:08:16,070
+هاشم في الأول أقرب نسبة للنبي و هكذاإذا في مسند
+
+89
+00:08:16,070 --> 00:08:21,370
+أحمد جمع بين أمرين بين السابق للإسلام وبين الأقرب
+
+90
+00:08:21,370 --> 00:08:27,950
+نسبة إلى النبي صلى الله عليه وسلم لكن هذه الطريقة
+
+91
+00:08:27,950 --> 00:08:33,950
+بالنسبة إلينا كباحثين طريقة ربما تفيدنا من الأسبق
+
+92
+00:08:33,950 --> 00:08:38,450
+للإسلام أه لكن في العثور على الحديث وين وين مسنده
+
+93
+00:08:38,450 --> 00:08:46,360
+في مشكلة علشان كده وجدنا من العلماءمن قام بترتيب
+
+94
+00:08:46,360 --> 00:08:50,140
+أسماء الصحابة اللي روى إليهم الإمام أحمد في مسنده
+
+95
+00:08:50,140 --> 00:08:56,940
+على أحرف الهجام زي
+
+96
+00:08:56,940 --> 00:09:01,500
+ابن عساكر ابن عساكر رتب في .. لو شوفتم في قاعدة
+
+97
+00:09:01,500 --> 00:09:06,260
+التخريج هتلاقي له كتاب اللي هو ترتيب أسماء الصحابة
+
+98
+00:09:06,260 --> 00:09:10,940
+اللي يعني روى لها الإمام أحمد محمد .. أحمد محمد في
+
+99
+00:09:10,940 --> 00:09:19,310
+مسنده والمحقق ضافالجزء والصفحة الألباني كمان اللي
+
+100
+00:09:19,310 --> 00:09:24,030
+هو ملزمة تلاقوها في قاعدة التخرج رتب أسماء الصحابة
+
+101
+00:09:24,030 --> 00:09:27,870
+اللي روالها الإمام أحمد في مسنده رتبهم على أحرف
+
+102
+00:09:27,870 --> 00:09:31,810
+رجاء وقبال كل واحد وقت إيش ببدأ المسند هذا في أي
+
+103
+00:09:31,810 --> 00:09:36,010
+جزء وفي أي صفحة وبالتالي إذا أنت بدك تخرجي على
+
+104
+00:09:36,010 --> 00:09:41,060
+طريقة المسندإنه هذا وين تعرفي وين مُسند أبو بكر
+
+105
+00:09:41,060 --> 00:09:44,240
+وين مُسند عائشة وين مُسند أبو هريرة وين وكذا فأي
+
+106
+00:09:44,240 --> 00:09:49,140
+مجلة بدك تروح للاقاش لتبع الألباني هذا الملزمة هذه
+
+107
+00:09:49,140 --> 00:09:53,900
+موجودة ترتيب و تعرفي على أحرف الهجاء تشوفي وين
+
+108
+00:09:53,900 --> 00:09:58,240
+مثلا في حرف الهجاء و جباله الجزء و الصفحة تفتح على
+
+109
+00:09:58,240 --> 00:10:06,820
+الجزء و الصفحة من مجلدات الستة بتلاقي طيب
+
+110
+00:10:06,820 --> 00:10:17,290
+هذه الطريقةفي إله ميزات وإله أيوب كل شيء إله وعليه
+
+111
+00:10:17,290 --> 00:10:25,170
+شو مميزات هذه الطريقة؟ ميزتين المميزة الأولى الآن
+
+112
+00:10:25,170 --> 00:10:31,510
+لو بدأ أقولك كم حديث روى الأبو الدردق في صحيح
+
+113
+00:10:31,510 --> 00:10:36,670
+البخاري في صحيح البخاري كيف بدك تعمله؟
+
+114
+00:10:46,160 --> 00:10:51,180
+عشان أعرف أكم حديث روى أبو الدردق لازم أجرد كل
+
+115
+00:10:51,180 --> 00:10:55,900
+صحيح البخاري و هذا أبو حرير و هذا ابن عمر و هذا
+
+116
+00:10:55,900 --> 00:10:59,720
+كذا و إش و لما ألاقي أبو الدردق بحطه ع شجة معنا
+
+117
+00:10:59,720 --> 00:11:03,300
+ذلك هذا جهد شاق جدا عشان أعرف كل صحابي قد إيش روى
+
+118
+00:11:03,300 --> 00:11:13,740
+لكن المثانيدسهل ان انا .. يعني مجموعين كلهم .. سهل
+
+119
+00:11:13,740 --> 00:11:19,260
+ان اعرف اقول كل راوي جداش روا فيلم اصلا فهذه ميزة
+
+120
+00:11:19,260 --> 00:11:24,220
+الميزة انه يعني مجموعين مع بعض لو كنت تعمل عليهم
+
+121
+00:11:24,220 --> 00:11:29,160
+دراسةتعمل عليهم دراسة مجموعين وسهلين لكن لو بدك
+
+122
+00:11:29,160 --> 00:11:32,500
+تعمل دراسة على مرويات عائشة اللي في صحيح البخاري
+
+123
+00:11:32,500 --> 00:11:38,160
+لازم تجرد كل الأحاديث و بعدين تجمعيها لإن بدك أنت
+
+124
+00:11:38,160 --> 00:11:44,900
+شغل شهرين و أنت تجمعي أحاديث عائشة إذا
+
+125
+00:11:44,900 --> 00:11:53,570
+هذه ميزة لطريقة إيش المساندةالميزة الأخرى أنه في
+
+126
+00:11:53,570 --> 00:11:59,690
+المسانيد جعل الأحاديث المرفوعة لحاله يعني ما حط
+
+127
+00:11:59,690 --> 00:12:04,990
+أحاديث موقوفة أو مقطوعة في المسانيد خصصها لإيش؟
+
+128
+00:12:06,050 --> 00:12:09,790
+للأحاديث المرفوعة بينما في كتب الأبواب اللي مرتبة
+
+129
+00:12:09,790 --> 00:12:14,470
+على الموضوعات لاجينا فيه مرفوع وموقوف ومقطوع
+
+130
+00:12:14,470 --> 00:12:17,790
+المصنفات مرتبة على الأبواب الفقهية وفيها مرفوع
+
+131
+00:12:17,790 --> 00:12:22,110
+وموقوف ومقطوع في البخاري بلاجي في أحاديث موقوفة
+
+132
+00:12:22,110 --> 00:12:26,350
+تمام بلاجي أحاديث مقطوعة في تراجم الأبواب تمام
+
+133
+00:12:26,350 --> 00:12:33,240
+وبالتالي يعني المثانيد مجردتمام من الموقوف و
+
+134
+00:12:33,240 --> 00:12:37,100
+المرفوع و المقطوع بس مقتصر على ايه المرفوع
+
+135
+00:12:37,100 --> 00:12:40,200
+وبالتالي اذا انا بدي احدث مرفوعة كله و اين موجودة
+
+136
+00:12:40,200 --> 00:12:45,440
+في المثالي هذه كمان نيزة اخرى بينما هناك عيوب في
+
+137
+00:12:45,440 --> 00:12:53,190
+المقابل هذه العيوب التلاتة هي نفسها ايشمزايا طريقة
+
+138
+00:12:53,190 --> 00:12:55,910
+الأبوار هناك قلنا سهولة العثور على الحديث هنا
+
+139
+00:12:55,910 --> 00:12:59,970
+سعوبة العثور على الحديث هنا تعذر معرفة هنا إمكانية
+
+140
+00:12:59,970 --> 00:13:03,550
+معرفة درجة الحديث هنا سعوبة المقوف على الأحكام
+
+141
+00:13:03,550 --> 00:13:11,290
+الشرعية المستنبطة هناك سهولة العثور على الحديث
+
+142
+00:13:11,290 --> 00:13:18,710
+الآن بدي أحاديث صلاة الضحا من مُسند أحمد غير تقرأ
+
+143
+00:13:18,710 --> 00:13:23,260
+أيه كل مُسند أحمدوكل حديث بتتكلم عن صلاة الضوحى
+
+144
+00:13:23,260 --> 00:13:26,320
+بدك تجيب إيه؟ بدك أحاديث عن قيام الليل في مصند
+
+145
+00:13:26,320 --> 00:13:29,980
+أحمد؟ في مصند البزار؟ في مصند أبو يعلى؟ في أي
+
+146
+00:13:29,980 --> 00:13:34,400
+مصند؟ لازم تقرأ كل المثاني المصند عشان تشوف
+
+147
+00:13:34,400 --> 00:13:41,320
+الأحاديث الدالة في الموضوع الواحد فهذه صعوبة علشان
+
+148
+00:13:41,320 --> 00:13:48,140
+كده لجينا في ناس من العلماء أفادتنا
+
+149
+00:13:48,140 --> 00:13:54,510
+حولت مصند الإمام أحمدعلى الأبواب الفقهية زي مين؟
+
+150
+00:13:54,510 --> 00:13:58,110
+لأ
+
+151
+00:13:58,110 --> 00:14:03,310
+مرة تانية رتب
+
+152
+00:14:03,310 --> 00:14:07,890
+مسند الإمام أحمد على الأبواب الفقهية مش رتب أسماء
+
+153
+00:14:07,890 --> 00:14:13,290
+الصحابة على أحرف الهجاة لأ هذه طريقة مسانيد حولها
+
+154
+00:14:13,290 --> 00:14:17,450
+على طريقة الأبواب الفقهية مين هو؟
+
+155
+00:14:22,630 --> 00:14:26,830
+الان بنقول اشي جديد خلصنا من ترتيب أسماء الصحابة
+
+156
+00:14:26,830 --> 00:14:33,910
+الان بنتكلم ان هو حول المصند على طريقة الأبواب صار
+
+157
+00:14:33,910 --> 00:14:36,810
+زي البخاري و المسلم و الترمذي على طريقة الأبواب مش
+
+158
+00:14:36,810 --> 00:14:44,230
+عارفينه .. مش عارفينه سمعته في الساعاتي؟ أه .. أه
+
+159
+00:14:44,230 --> 00:14:45,770
+.. أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه ..
+
+160
+00:14:45,770 --> 00:14:48,090
+أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه
+
+161
+00:14:48,090 --> 00:14:49,930
+.. أه .. أه .. أه .. أه .. أه .. أه .. أه .. أه ..
+
+162
+00:14:49,930 --> 00:14:50,410
+.. أه .. أه .. أه .. أه .. أه .. أه .. أه
+
+163
+00:14:53,200 --> 00:14:56,740
+مين السعاتى؟ كلكوا اه اه اه بتعرفوه .. مين
+
+164
+00:14:56,740 --> 00:15:04,740
+السعاتى؟ اه هو في الفقه .. اه هو في الفقه .. اه هو
+
+165
+00:15:04,740 --> 00:15:09,000
+في الفقه .. اه هو في الفقه .. اه هو في الفقه .. اه
+
+166
+00:15:09,000 --> 00:15:10,420
+هو في الفقه .. اه هو في الفقه .. اه هو في الفقه ..
+
+167
+00:15:10,420 --> 00:15:12,380
+اه هو في الفقه .. اه هو في الفقه .. اه هو في الفقه
+
+168
+00:15:12,380 --> 00:15:14,240
+.. اه هو في الفقه .. اه هو في الفقه .. اه هو في
+
+169
+00:15:14,240 --> 00:15:14,580
+الفقه .. اه هو في الفقه .. اه هو في الفقه .. اه هو
+
+170
+00:15:14,580 --> 00:15:14,860
+في الفقه .. اه هو في الفقه .. اه هو في الفقه .. اه
+
+171
+00:15:14,860 --> 00:15:18,660
+اه هو في الفقه .. اه هو في الفقه .. اه هو
+
+172
+00:15:24,470 --> 00:15:32,310
+مش هو ما هو إيش يعني ساعاتي يعني بيصلح .. بيصلح
+
+173
+00:15:32,310 --> 00:15:38,270
+ساعات و الساعات لو ده أقولها كام ساعات في البلد و
+
+174
+00:15:38,270 --> 00:15:43,690
+الرمال و ال .. بكتار مش كده؟ آه لكن إيش .. لقبه
+
+175
+00:15:43,690 --> 00:15:51,520
+الساعاتي تمام لكن اسمهاسمه أحمد البنّة مين ابنه
+
+176
+00:15:51,520 --> 00:15:58,080
+ابن الإمام الشيخ حسين البنّة من المعاصرين يعني
+
+177
+00:15:58,080 --> 00:16:04,260
+وكان يلقى بالسعاتي إذا جالته تعريف الإمام البنّة
+
+178
+00:16:04,260 --> 00:16:08,220
+الشيخ حسين البنّة كنت تقول هو حسين أحمد البنّة
+
+179
+00:16:08,220 --> 00:16:13,440
+والده المشهور بالسعاتي هذا كان من العلماء الحديث
+
+180
+00:16:15,530 --> 00:16:19,470
+رتب مسند الإمام أحمد على الأبواب الفقهية وسمّاه
+
+181
+00:16:19,470 --> 00:16:26,670
+الفتح الرباني بترتيب مسند الإمام أحمد بن حنبل
+
+182
+00:16:26,670 --> 00:16:34,350
+الشيباني الفتح الرباني بترتيب مسند الإمام أحمد بن
+
+183
+00:16:34,350 --> 00:16:38,830
+حنبل الشيباني وهذا الكتاب موجود عندكم في قاعة
+
+184
+00:16:38,830 --> 00:16:40,530
+التخريج موجود في قاعة التخريج
+
+185
+00:16:46,550 --> 00:16:52,130
+فالباحث اللي بده أحاديث أي موضوع من الموضوعات بدي
+
+186
+00:16:52,130 --> 00:16:56,450
+يروح الفتح الربانيبالديام المسند أحمد هو رتبوا على
+
+187
+00:16:56,450 --> 00:17:00,290
+إيش؟ على الأبواب الفقهية بناخد منه صلاة الضحى و
+
+188
+00:17:00,290 --> 00:17:04,330
+بناخد منه الطهارة و بناخد منه الصلاة و بناخد منه
+
+189
+00:17:04,330 --> 00:17:07,750
+الوضوء و قيام الليل و الجهاد كل الموضوعات اللي
+
+190
+00:17:07,750 --> 00:17:13,510
+مرتبة زي الكتب الموجودة في الصحيح البخاري و المسلم
+
+191
+00:17:13,510 --> 00:17:17,370
+و السنن و كذا و الجوامع و المستدركات و المستخرزات
+
+192
+00:17:17,370 --> 00:17:23,330
+بهو رتبهم على الأبواب الفقهية و كمان بعد ما رتبوا
+
+193
+00:17:24,290 --> 00:17:29,530
+شرحه شرحه
+
+194
+00:17:29,530 --> 00:17:33,030
+على نفس الكتاب يعني الكتاب موجود فوق و الشريح تحت
+
+195
+00:17:33,030 --> 00:17:37,850
+لكن شرحه مش واسع كتير زي ابن حجر في فتح الباري
+
+196
+00:17:37,850 --> 00:17:42,590
+يعني أشبه ما يكون بشروح الصيوط مقتضبة زي شرح السنن
+
+197
+00:17:42,590 --> 00:17:47,130
+النسائب في الصيوط يعني شرح بسيط يعني لكن مفيد في
+
+198
+00:17:47,130 --> 00:17:51,390
+حديث كثيرة انفرض فيها المسند الإمام أحمد بدنا شرح
+
+199
+00:17:51,390 --> 00:17:56,700
+إليها بلاجيش إليها شريح بلاجيها فيهكويس انكوا ايه
+
+200
+00:17:56,700 --> 00:18:02,720
+تتعرفوا عليه الكتاب من
+
+201
+00:18:02,720 --> 00:18:07,800
+هذه المثانيين طبعا في مسند الحميدة ومسند إسحاق ابن
+
+202
+00:18:07,800 --> 00:18:13,220
+رهوي طبعا إسحاق ابن رهوي الشيخ البخاري كتير بيقول
+
+203
+00:18:13,220 --> 00:18:18,910
+ايشحدثنا إبى الرهوية أو حدثنا إسحاق هذا الشيخ
+
+204
+00:18:18,910 --> 00:18:22,790
+البخاري له مصند لحاله بيبدأ من عنده زي الإمام أحمد
+
+205
+00:18:22,790 --> 00:18:28,470
+بيقول حدثني فلان و بيبدأ بإصناد و كامل كل حديثه و
+
+206
+00:18:28,470 --> 00:18:31,670
+مصند الإمام أحمد محمد مصند عبد ابن حميد مصند أبو
+
+207
+00:18:31,670 --> 00:18:35,090
+يعلي الموصلي مصند البزار خزانة مسانيد كاملة موجودة
+
+208
+00:18:35,090 --> 00:18:37,990
+عندكم في قاعة التخرج تمام و أنتم بتشتغلوا عليها
+
+209
+00:18:37,990 --> 00:18:43,270
+إيه هذه كتب أصلية في الحديث هذه طريقة المسانيد
+
+210
+00:18:47,270 --> 00:18:55,550
+نجي إلى الكتب المصنفة لمعرفة العلل في الحديث إذن
+
+211
+00:18:55,550 --> 00:19:01,410
+في عنا الكتب الأبواب الفقهية على أساس الموضوع
+
+212
+00:19:01,410 --> 00:19:07,410
+الكتب المسانيد على أساس اسم الصحابي الكتب المصنفة
+
+213
+00:19:07,410 --> 00:19:12,070
+على معرفة العلل الأساس فيها تمام إنه جمعوا
+
+214
+00:19:12,070 --> 00:19:13,790
+الأحاديث المعلولة
+
+215
+00:19:16,530 --> 00:19:23,790
+يعني نفس المصنف جاب الأحاديث بإسناده هو بس اللي
+
+216
+00:19:23,790 --> 00:19:30,590
+فيها علّه الأحاديث اللي مش معلولة ما جابهاش العامل
+
+217
+00:19:30,590 --> 00:19:37,290
+الأساس فيها إيش العلّه و بذكر الحديث و بذكر طرقه
+
+218
+00:19:37,290 --> 00:19:42,650
+المتابعات بتاعة الحديث و إذا كان في اختلاف انتوا
+
+219
+00:19:42,650 --> 00:19:46,430
+فاكرين تعريف الحديث الشاذر؟مين بتتعرف للحديث
+
+220
+00:19:46,430 --> 00:19:58,990
+الشامل؟ مالكم؟ صح صح واه أحد
+
+221
+00:19:58,990 --> 00:20:04,930
+الروائك بتصير التعريف غلط هو رواية أو مخالفة رواي
+
+222
+00:20:04,930 --> 00:20:12,870
+الثقة لمن هو أوثق منه طيب و المنكر؟ المنكر؟ تعريف
+
+223
+00:20:12,870 --> 00:20:13,590
+المنكر؟
+
+224
+00:20:16,010 --> 00:20:20,930
+عكسه مخالفة الرواي الضعيف للثقة لرواية الثقة
+
+225
+00:20:20,930 --> 00:20:27,690
+مخالفة الرواي الضعيف للثقة بيسموه منكر مش كده؟ وفي
+
+226
+00:20:27,690 --> 00:20:34,930
+مخالفات غير الشاذ وغير المنكر مرات بيكون مجموعة من
+
+227
+00:20:34,930 --> 00:20:40,290
+التلاميذ بيروح عن الشيخ الحديث مرفوع ومجموعة أخرين
+
+228
+00:20:40,290 --> 00:20:45,140
+بيروح الحديث موقوف هذا بيسموه اختلافاختلاف على
+
+229
+00:20:45,140 --> 00:20:52,500
+الشيخ بعضهم رواه موقوف و بعضهم رواه مرفوع طيب
+
+230
+00:20:52,500 --> 00:20:56,660
+أنه صح الموقوف ولا المرفوع قد يكون المرفوع صواب و
+
+231
+00:20:56,660 --> 00:21:00,480
+الموقوف خطأ و قد يكون الموقوف صواب و المرفوع خطأ و
+
+232
+00:21:00,480 --> 00:21:05,680
+قد يكون كلاهما صواب مرات
+
+233
+00:21:05,680 --> 00:21:11,760
+بيكون في اختلافات بعضهم رواه موصولا و بعضهم رواه
+
+234
+00:21:11,760 --> 00:21:12,500
+مقطعا
+
+235
+00:21:14,870 --> 00:21:20,570
+طب أنه صواب الموصولة للمنقطع مرات بيكون المنقطع هو
+
+236
+00:21:20,570 --> 00:21:25,930
+الصواب و الموصول هو الخطأ و مرات بيكون العكس و
+
+237
+00:21:25,930 --> 00:21:32,010
+مرات بيكون في طريق صواب يعني موصولة و في طريق أخرى
+
+238
+00:21:32,010 --> 00:21:40,320
+منقطع هذا كلهيته بيبينوه في كتب ليلةو بيبين العلة
+
+239
+00:21:40,320 --> 00:21:44,620
+حتى لو كانت في علة أخرى غير الإختلاف مثلا راوي
+
+240
+00:21:44,620 --> 00:21:51,100
+وهم، راوي في علة خفية، راوي أخطأ في الحديث، تمام؟
+
+241
+00:21:51,100 --> 00:21:56,900
+هدول بيبينوها في هذا الكتب العلالي مين بده يتعرف
+
+242
+00:21:56,900 --> 00:22:04,020
+للعلة؟ احنا بيقول كتب العلة، إيش هي العلة؟
+
+243
+00:22:04,020 --> 00:22:07,860
+إيش هي اللي بتقدح؟
+
+244
+00:22:07,860 --> 00:22:17,080
+إيه؟أه تفضليه سبب ممتاز
+
+245
+00:22:17,080 --> 00:22:23,640
+سبب خفي قادح في صحة الحديث مع ان الظاهر السلامة
+
+246
+00:22:23,640 --> 00:22:28,660
+منه ايش يعني الظاهر انه سلامة منه يعني الظاهر انه
+
+247
+00:22:28,660 --> 00:22:33,680
+صحيح الحديث من الصحيح الثقات مش شرط الصح ان يكون
+
+248
+00:22:33,680 --> 00:22:38,440
+عدل ضابط يعني الثقة يعني العيلة الهادي عيلة للثقات
+
+249
+00:22:38,980 --> 00:22:44,600
+كتب العيلة الهادي اتخصصت لإيش لأحاديث الثقات
+
+250
+00:22:44,600 --> 00:22:51,680
+الأخطاء اللي أخطأوا فيها الثقات هم ثقات لكن أخطأوا
+
+251
+00:22:51,680 --> 00:22:57,180
+إليهم عيلة هؤلاء العلماء رصدوا هذه العيلة مع أنها
+
+252
+00:22:57,180 --> 00:23:05,220
+خفية انت
+
+253
+00:23:05,220 --> 00:23:09,490
+شو اسمك؟فاتنة بتروح انت على الطبيب يبقى على
+
+254
+00:23:09,490 --> 00:23:16,870
+الجامعة تقول لأ انا مابقى شيء تفحصك الضغط الكذا
+
+255
+00:23:16,870 --> 00:23:24,010
+بشكل عام يقولك انت مافيك اشي بس انا موجوعة تروحيلك
+
+256
+00:23:24,010 --> 00:23:27,480
+كمان ويقول انا مافيه شيء يقولك روحي وين؟الطبيب
+
+257
+00:23:27,480 --> 00:23:31,300
+الخاص الطبيب الخاص بتعملك صورة CT بتعملك صورة
+
+258
+00:23:31,300 --> 00:23:35,940
+طبقية بتعملك صورة أشعة بتعملي تحليل كل أنواع
+
+259
+00:23:35,940 --> 00:23:44,040
+التحليلات فبيبين من الفحص الخاص أنه أنت عندك مرض
+
+260
+00:23:44,040 --> 00:23:50,220
+معين مين اللي كشفها؟ بس أنت الواضح اللي بيشوفك
+
+261
+00:23:50,220 --> 00:23:55,260
+مافيك إش يعني
+
+262
+00:23:55,260 --> 00:24:00,600
+الآنأنا إيدي مكسورة مبين إيدي مكسورة ولا بتبين إلى
+
+263
+00:24:00,600 --> 00:24:02,680
+ما تكون إيدي مكسورة؟ حلقيت أنا أقولكوا إيدي
+
+264
+00:24:02,680 --> 00:24:08,260
+مكسورة؟ مش مبين، كويس، لكن أنا ممكن يكون معايا
+
+265
+00:24:08,260 --> 00:24:15,220
+مثلا مشكلة في القلب وفي الشراين مبين عليا، مش
+
+266
+00:24:15,220 --> 00:24:21,710
+مبين، لكن ممكن و أنا قاعد هيك و ادعيتوالله الدكتور
+
+267
+00:24:21,710 --> 00:24:25,310
+كان بيحكي لنا وكذا وبيشرح ومافي اشي مات سبحان الله
+
+268
+00:24:25,310 --> 00:24:29,490
+اجت و جلط اه ما هو عنده ايه عنده مشاكل في القلب
+
+269
+00:24:29,490 --> 00:24:32,750
+وعنده كذا وصار انسداد في الشرايين وبيبدأ الطبق
+
+270
+00:24:32,750 --> 00:24:38,510
+يحلله هذا سبب خفي بأنه الظاهر انه انا ايش سليم
+
+271
+00:24:38,510 --> 00:24:44,570
+وصحيح كويس و الحديث زي هيك الان الظاهر انه هو روي
+
+272
+00:24:44,570 --> 00:24:50,860
+ثقة ايش يعني ثقة؟معناة وعدلٌ ضابط أخد شرطين لكن
+
+273
+00:24:50,860 --> 00:24:57,640
+هذا الثقة أحيانًا يهن أحيانًا يخطئ تمام؟ مش دائمًا
+
+274
+00:24:57,640 --> 00:25:04,680
+بيغلط لكن كويس أنتوا هل جيت أنا بحكي أنا يعني
+
+275
+00:25:04,680 --> 00:25:10,860
+ماببينش عندكم إيش بغلط لأنكوا أنتوا يعني عجبتكملكن
+
+276
+00:25:10,860 --> 00:25:16,560
+فيه لو مثلا أبو حمزة متخصص و زيي أو أشطر مني ايه
+
+277
+00:25:16,560 --> 00:25:20,540
+كويس و جاعد بيسمع و جاعد أنا بغلط في التعريف بغلط
+
+278
+00:25:20,540 --> 00:25:25,540
+في الشريح هناك و جاعد بدحك و جالك جاعد بخبص هذا
+
+279
+00:25:25,540 --> 00:25:33,600
+تمام بكشف بكشف ليش؟ لأن هذا متخصص دقيق بعرف وين
+
+280
+00:25:33,600 --> 00:25:38,000
+أنا بغلط فبيجي بيقول يا دكتور أنت غلطت هناانت غلط
+
+281
+00:25:38,000 --> 00:25:41,880
+متهان؟ هلجيت قاعد انا بخطب خطبة الجمعة الناس
+
+282
+00:25:41,880 --> 00:25:44,860
+بطلعوا مبسطين؟ كويس بورك الله فيك و الله يجيك
+
+283
+00:25:44,860 --> 00:25:49,840
+الخير بمسكني بستناني واحد اتنين بيبجراجدلي كويس
+
+284
+00:25:49,840 --> 00:25:54,560
+بستناني بقول دكتور أحسنتم بس بعرف على طول أنه
+
+285
+00:25:54,560 --> 00:25:58,640
+أستاذ لغة عربية لأنه
+
+286
+00:25:58,640 --> 00:26:03,460
+أنا بسكن الغلطات في وين؟في اللغة العربية في ال ..
+
+287
+00:26:03,460 --> 00:26:07,420
+في الرفع الكذا في المش عارف إيش مع الانفعال بلقى
+
+288
+00:26:07,420 --> 00:26:10,940
+بلقيتله من أكم غلطة فبده إيش يقول ليه كذا لأنه
+
+289
+00:26:10,940 --> 00:26:16,360
+باهتم وين في اللغة العربية هلجيت صادم وين؟ متخصص
+
+290
+00:26:16,360 --> 00:26:22,220
+تمام هلجيت هذا الكلام لا ينفي إن خطيب ممتاز لكن في
+
+291
+00:26:22,220 --> 00:26:29,060
+عندي هناكهل جيت مين بيصيدها المتخصص هذول علماء
+
+292
+00:26:29,060 --> 00:26:35,780
+العلال تمام بيصيدوا أخطاء الثقات عشان ينقحوا السنة
+
+293
+00:26:35,780 --> 00:26:40,140
+النبوية تمام وين بنلاقي أخطاء الثقات هذه في كتب
+
+294
+00:26:40,140 --> 00:26:45,140
+العلال علشان كده انتوا لما تاخدوا بعد التخريج
+
+295
+00:26:45,140 --> 00:26:50,160
+للفصل القادم تاخدوا دراسة الأسانيد دراسة الأسانيد
+
+296
+00:26:52,010 --> 00:26:55,290
+بتدرسوا العلال الظاهرة، يعني التدليس، الإرسال،
+
+297
+00:26:55,290 --> 00:27:01,370
+الإختلاط، تمام؟ لأ، بتشتغلوها عمليًا، خدتي أنت في
+
+298
+00:27:01,370 --> 00:27:05,570
+دراسة الأسانين، لكن العلال الظائل الخفية هذه وكتب
+
+299
+00:27:05,570 --> 00:27:08,710
+العلال والغوص فيها، هذه بتاخدوها في مرحلة
+
+300
+00:27:08,710 --> 00:27:13,640
+الـMasters اللي بتدرس مجستير حديثوفي مرحلة
+
+301
+00:27:13,640 --> 00:27:18,080
+الدكتوراه طلبت الماجستير والدكتوراه دائما يزوروها
+
+302
+00:27:18,080 --> 00:27:21,120
+لازم يروحوا يخرجوا الحديث منها وكذا ويشوفوا إيش
+
+303
+00:27:21,120 --> 00:27:24,400
+على الإثلاقات لأنه بلاقي أنا أي الحديث كله انثقات
+
+304
+00:27:24,400 --> 00:27:28,060
+وفيش فيه تدليس ولا إرسال ولا اختلاط بقول إسناده
+
+305
+00:27:28,060 --> 00:27:34,620
+صحيح لكن لما أروح كتب العلال بيجي بيقول الحديث
+
+306
+00:27:34,620 --> 00:27:39,460
+أخرجوا فلان وقال الإمام أحمد قال ابن أبي حاتم أخطأ
+
+307
+00:27:39,460 --> 00:27:45,990
+فيه فلانفهذه من الأخطأ والوهم مازال أخطأ الخطأ
+
+308
+00:27:45,990 --> 00:27:52,490
+معناته ينافظ ضبط فهو ثقة عام لكن في هذا الحديث
+
+309
+00:27:52,490 --> 00:27:56,290
+ضعيف هو
+
+310
+00:27:56,290 --> 00:28:01,010
+ثقة بشكل عام لكن في هذا الحديث ضعيف زي ما تكونوا
+
+311
+00:28:01,010 --> 00:28:09,390
+أنتم معدلك التراكم امتياز بس في مادة مخدة سبعين في
+
+312
+00:28:09,390 --> 00:28:15,650
+مادة رسبتيلكن معدلك العام امتياز عند الدكتور
+
+313
+00:28:15,650 --> 00:28:18,870
+الفلاني في المادة الفلانية ما أخدت امتياز وهذا
+
+314
+00:28:18,870 --> 00:28:24,170
+غلطي هنا لكن في كل المواد ما غلطيش في كل امتحان
+
+315
+00:28:24,170 --> 00:28:29,270
+جيبتي صح صح لكن في تلت اربع أسئلة غلطي هذا بيسموا
+
+316
+00:28:29,270 --> 00:28:35,450
+ايش وهن اخطأ اثقات الامتياز بيغلطوا مش بيغلطوش
+
+317
+00:28:35,450 --> 00:28:41,050
+هدول بيصيدوا مين احاديثالثقات اللي غلطوا فيها
+
+318
+00:28:41,050 --> 00:28:45,370
+بيبينوها ايش بدك تقول؟ مين اللي كانت بتسأل؟ اتفضل
+
+319
+00:28:45,370 --> 00:29:01,130
+يعني
+
+320
+00:29:01,130 --> 00:29:09,050
+بدها دقيقة نصف ساعة انت افترض اخدتي فيفي علوم حديث
+
+321
+00:29:09,050 --> 00:29:14,170
+و أخدتيه في دراسة الإسناد طيب
+
+322
+00:29:14,170 --> 00:29:17,310
+نقولها؟
+
+323
+00:29:17,310 --> 00:29:23,190
+على السريع نقولها ولا بلاش؟ طب مين تقولها؟
+
+324
+00:29:40,110 --> 00:29:46,830
+سلوا على رسول الله
+
+325
+00:29:53,640 --> 00:29:59,420
+الان شروط الحديث الصحيح ايش؟ عدالة و ضبط يعني اثقة
+
+326
+00:29:59,420 --> 00:30:04,080
+الاتصال السند السلامة من الشروط السلامة من العلم
+
+327
+00:30:04,080 --> 00:30:11,080
+هلجيت العدالة و الضبط في وين؟ للراوي الاتصال في
+
+328
+00:30:11,080 --> 00:30:17,840
+وين؟ في السند الراوي عدالة ضبط اتصال وين كله؟ في
+
+329
+00:30:17,840 --> 00:30:24,280
+السند العدالة و الضبط و الاتصال كله وين؟طيب السلام
+
+330
+00:30:24,280 --> 00:30:30,880
+من الشذذ و السلام من العلة وين؟ الشذذ أين يقع و
+
+331
+00:30:30,880 --> 00:30:34,780
+العلة أين تقع؟
+
+332
+00:30:34,780 --> 00:30:42,680
+اختلف الفقهة و ليش؟ اتنين أحسنت العلة تقع في السند
+
+333
+00:30:42,680 --> 00:30:49,180
+و المتن و الشذذ يقع في السند و المتن تمام؟
+
+334
+00:30:49,180 --> 00:30:55,980
+الآنإذا أنا بدأ أقول إسناده صحيح، إيش معناته؟ يجب
+
+335
+00:30:55,980 --> 00:31:03,800
+أن تتحقق الشروط الخامسة مش
+
+336
+00:31:03,800 --> 00:31:10,120
+بس الشروط اللي في السند، لأ كمان الشروط اللي في
+
+337
+00:31:10,120 --> 00:31:14,200
+السند والمتن يعني
+
+338
+00:31:14,200 --> 00:31:18,160
+بدي أتحقق العدالة والضبط والاتصال هذا في السند
+
+339
+00:31:18,960 --> 00:31:23,680
+ويتحول السلامة من الشذوذ في السند والعلة والسلامة
+
+340
+00:31:23,680 --> 00:31:27,160
+من العلة في السند وبعدين السلامة من الشذوذ
+
+341
+00:31:27,160 --> 00:31:34,560
+والسلامة من العلة في المتن الآن
+
+342
+00:31:34,560 --> 00:31:41,040
+كلمة إسناده صحيح وحديث صحيح البعض بيقول إنه
+
+343
+00:31:41,040 --> 00:31:45,740
+المقصود الإسناد إسناده صحيح يعني اتحقق الشروط اللي
+
+344
+00:31:45,740 --> 00:31:52,520
+في السند دون المتنلأ الخمس شروط بس السلامة اللي في
+
+345
+00:31:52,520 --> 00:31:55,400
+الشذوذ و اللي في العلة في منها في السند و في المتم
+
+346
+00:31:55,400 --> 00:32:02,480
+عالج الشروط اللي موجودة في السند اللي هي العدالة و
+
+347
+00:32:02,480 --> 00:32:05,860
+الضبط و الاتصال السند و السلامة اللي في الشذوذ و
+
+348
+00:32:05,860 --> 00:32:08,320
+اللي في السند و السلامة اللي في العلة في السند
+
+349
+00:32:08,320 --> 00:32:15,340
+اللي بيعمل هيك بيكون أخد إيش اتحقق من إن اسناده
+
+350
+00:32:15,340 --> 00:32:21,400
+صحيحإذا قال حدث صحيح لازم يضيف إليها إيش السلامة
+
+351
+00:32:21,400 --> 00:32:30,040
+من الشذوذ في العلة و العلة في المتن آه
+
+352
+00:32:30,040 --> 00:32:41,140
+تمام هذا الرأي الرأي الثاني وهو الأصح أنه
+
+353
+00:32:41,140 --> 00:32:44,940
+الإمام
+
+354
+00:32:47,400 --> 00:32:54,520
+بسموه الجهبذ يعني اللي جد حياله لا
+
+355
+00:32:54,520 --> 00:33:05,740
+يمكن أن يقول عن الحديث إسناده صحيح إلا ويكون قد
+
+356
+00:33:05,740 --> 00:33:13,220
+تيقن أنه سالم من الشذوذ ولا إلا حتى في المتلة حتى
+
+357
+00:33:13,220 --> 00:33:19,520
+في المتلة؟ حتى في المتلةوبالتالي إذا لجيت في عالم
+
+358
+00:33:19,520 --> 00:33:25,860
+جهبذ زي ابن حجر زي العراقي زي ابن كثير زي العلماء
+
+359
+00:33:25,860 --> 00:33:31,120
+الكبار هدول زي البخاري زي مسلم بيقول زي الترمذي
+
+360
+00:33:31,120 --> 00:33:40,820
+بيقول عن الحديث إصناده صحيح ولم نجد عالم آخر ذكر
+
+361
+00:33:40,820 --> 00:33:48,150
+علة أو شذوذا في المتن معنى ذلكظاهر الأمر أنه لا
+
+362
+00:33:48,150 --> 00:33:53,490
+يوجد شذوذ أو علة في المتين لكن إذا جال إسناده صحيح
+
+363
+00:33:53,490 --> 00:33:56,990
+و واحد من علماء العلة قال لك دير بالك استنى في علة
+
+364
+00:33:56,990 --> 00:34:04,310
+أو شذوذ هنا في المتين بتوقف الأولى لكلام المتخصص
+
+365
+00:34:04,310 --> 00:34:12,210
+بس أصبر شوية تمام طب
+
+366
+00:34:12,210 --> 00:34:15,970
+ليش هو بيقول إسناده صحيح بيقولش حديث صحيح
+
+367
+00:34:19,270 --> 00:34:30,830
+كلمة حديث صحيح تجيلة أمنتها كبيرة شاهدت
+
+368
+00:34:30,830 --> 00:34:39,170
+كيف؟ أمنتها كبيرة فبالتالي يجد العلماء أنه يعدل عن
+
+369
+00:34:39,170 --> 00:34:46,810
+قوله حديث صحيح إلى إسناده صحيح من باب يعني تخفيف
+
+370
+00:34:46,810 --> 00:34:53,870
+عن ثقة للأمانةأو من باب التواضع لخشية أن يكون في
+
+371
+00:34:53,870 --> 00:35:00,470
+علّه أو شذوذ خفيت عليه ولم يعلمه فمن باب الاحتياط
+
+372
+00:35:00,470 --> 00:35:06,370
+بيقول اسناده صحيح و مرات بيكون متيقن او كذا او
+
+373
+00:35:06,370 --> 00:35:09,830
+جلبه جاوي و بيقول حديثه صحيح عشان كده احنا
+
+374
+00:35:09,830 --> 00:35:14,430
+الباحثين اليوم المعاصرين بنقدرش نقول حديثهم صحيح
+
+375
+00:35:15,530 --> 00:35:20,450
+كله بنقول إسناده صحيح، إسناده حسن، ليش؟ لأنه احنا
+
+376
+00:35:20,450 --> 00:35:26,570
+مش جد إنه والله خبرنا كل العلال المتون والإسناد
+
+377
+00:35:26,570 --> 00:35:30,390
+وشوفنا الشذود وشوفنا العلة وكده تمام؟ وبالتالي
+
+378
+00:35:30,390 --> 00:35:34,590
+يعني كبيرة علينا نقول حديث صحيح، بنقول إسناده صحيح
+
+379
+00:35:34,590 --> 00:35:39,470
+لكن المفترض إنه لما أقول إسناد صحيح تمام؟ إنه أنا
+
+380
+00:35:39,470 --> 00:35:45,790
+مش أكون بس فحصة علال الإسناد، لأ لأحققت كل الشروط
+
+381
+00:35:45,790 --> 00:35:50,390
+في السند والمدرس علشان كده انتوا في ال bachelor's
+
+382
+00:35:50,390 --> 00:35:54,710
+بتدرسوا فقط الشروط الثلاثة الأولى اللي هو العدالة
+
+383
+00:35:54,710 --> 00:35:59,870
+والضبط والاتصال مسألة السلامة من الشذوذ والسلامة
+
+384
+00:35:59,870 --> 00:36:04,890
+من العلة تمام هذا كله في الماجستير والدكتوراه بس
+
+385
+00:36:04,890 --> 00:36:08,370
+بتتدربوا وتدريبوا على العلال الظاهرة اللي هي
+
+386
+00:36:08,370 --> 00:36:13,050
+التدليس والارسال والاختلاط أما هناك علال كثير علال
+
+387
+00:36:13,050 --> 00:36:23,410
+اثقات خاصةصارت واضحة الآن؟ الله يرضى عنكم طبعا
+
+388
+00:36:23,410 --> 00:36:29,170
+في من الكتب أخوات العلال كتب العلال لابن أبي حاتم
+
+389
+00:36:29,170 --> 00:36:32,770
+للحديث لابن أبي حاتم الرازي هذه عبارة عن مجلدين
+
+390
+00:36:32,770 --> 00:36:37,130
+موجودة في مكتبة التخريج في كتب العلال الواردة في
+
+391
+00:36:37,130 --> 00:36:41,370
+الأحاديث النبوية للدار قطنة حوالي عشر مجلدات أو
+
+392
+00:36:41,370 --> 00:36:47,180
+اتناشر مجلد8 كبير ضخم والتانيين بيروحوا بالسند
+
+393
+00:36:47,180 --> 00:36:51,900
+بيروحوا مصدر أصلي يعني بنقول أخرجه الدرقطن في
+
+394
+00:36:51,900 --> 00:37:02,220
+العيلة اللي أخرجه ابن أبي حاتم في العيلة العيلة
+
+395
+00:37:02,220 --> 00:37:06,260
+اللي ابن أبي حاتم رتبوا على طريقة الأبواب والدرقطن
+
+396
+00:37:06,260 --> 00:37:09,340
+رتبوا على طريقة المساندة تفضل يا عيلة
+
+397
+00:37:18,300 --> 00:37:28,500
+أه طبعا اطول اه كلام الجارح مقدم كلام
+
+398
+00:37:28,500 --> 00:37:35,200
+الجارح مقدم على المعدل كلام النافي مقدم على المثبت
+
+399
+00:37:35,200 --> 00:37:38,540
+الان
+
+400
+00:37:38,540 --> 00:37:45,480
+لو كلكمتقولوا عن الدكتور زكريا ممتاز و كويس و
+
+401
+00:37:45,480 --> 00:37:49,760
+أخلاقه كويسه و بشرحه كويس و بتعامل مع الطالبات
+
+402
+00:37:49,760 --> 00:37:59,040
+كويس تمام هذا تيجي طالبة واحدة تمام تجيب الكثورة
+
+403
+00:37:59,040 --> 00:38:04,200
+الفيديو تمام الدكتور زكريا قاعد بسبها و بشتمها
+
+404
+00:38:04,200 --> 00:38:07,840
+بلغي
+
+405
+00:38:07,840 --> 00:38:15,660
+كل الكلام تبعكلأنها أثبتت أن الدكتور زكريا بيصب و
+
+406
+00:38:15,660 --> 00:38:20,640
+بشطه و أنت بتقوله بيصبش و بشطه تمام؟ انتوا
+
+407
+00:38:20,640 --> 00:38:25,000
+نافيتوا؟ هي أثبتت فالمثبت مقدم على النافي الآن
+
+408
+00:38:25,000 --> 00:38:29,480
+اللي بيذكر علّة اللي بيذكر جرح حتى و لا الكل ذكر
+
+409
+00:38:29,480 --> 00:38:37,280
+تعديل الجرح كافي على أنه يمسحلأن الشرط في الإسناد
+
+410
+00:38:37,280 --> 00:38:42,560
+الصحيح أنه يكون يتحقق في كل الشروط الخامسة إذا شرط
+
+411
+00:38:42,560 --> 00:38:51,240
+واحد اختل بينزل على طول بيصير ضعيف زي الاتصال كل
+
+412
+00:38:51,240 --> 00:38:54,940
+الحلقات متصلة إلا حلقة واحدة إيش بيصير؟ بيصير ضعيف
+
+413
+00:38:54,940 --> 00:38:59,480
+الرواه كله انثقات إلا رواي واحد ضعيف إيش بيصير
+
+414
+00:38:59,480 --> 00:39:01,560
+الإسناد كله؟ بيصير كله ضعيف
+
+415
+00:39:05,080 --> 00:39:10,840
+ماشي، الآن الراوي نفسه هو ثقة هو ثقة بشكل عام، لكن
+
+416
+00:39:10,840 --> 00:39:15,120
+في هذا الحديث ضعيف في
+
+417
+00:39:15,120 --> 00:39:21,700
+هذا الحديث، الغلط فيه زي الراوي المدلس تمام، اللي
+
+418
+00:39:21,700 --> 00:39:27,640
+عن عن ومالوش يعني تصريح بالسماء و هو من الطبقة
+
+419
+00:39:27,640 --> 00:39:33,650
+التالتة أو الرابعة هذا بيصير ضعيف في هذا الحديثمش
+
+420
+00:39:33,650 --> 00:39:39,090
+على الدوام هو ثقة لكن لأنه مدلس ولم يصرح بالسماء
+
+421
+00:39:39,090 --> 00:39:43,290
+ومن الطبق التالت أو الرابعة بيصير ايش ضعيف في هذا
+
+422
+00:39:43,290 --> 00:39:50,030
+الحديث فقط هذه قصة إيش علال إثقات يعني هو ثقة بشكل
+
+423
+00:39:50,030 --> 00:39:54,650
+عام لكن أخطأ فيها حادث احنا جاعدينه على الحادث
+
+424
+00:39:54,650 --> 00:39:57,950
+اللي اتعون علماء العلال جاعدينه على الحادث اللي
+
+425
+00:39:57,950 --> 00:39:58,650
+أخطأ فيها
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4a374d71b3827f4de0945cdc9b55c03c1389a8da
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/LI0epDtihp0_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cfc562159368d892ffa00e4ab2192509c1f06a09
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk.srt
@@ -0,0 +1,1115 @@
+1
+00:00:19,960 --> 00:00:22,040
+بناشي نقول بسم الله الرحمن الرحيم والصلاة والسلام
+
+2
+00:00:22,040 --> 00:00:27,040
+على رسول الله أما بعد نبدأ الاختلاط في اللغة هو
+
+3
+00:00:27,040 --> 00:00:33,480
+فساد الإدراك أو عدم انتظام الأقوال بسبب كبر السن
+
+4
+00:00:33,480 --> 00:00:40,200
+الجواب طبعا اللي .. اللي هي صاحبتها آية هي
+
+5
+00:00:40,200 --> 00:00:48,200
+الأستاذة وين آية؟ أنتِ، إيش بتقولي؟ أها شفتوا كيف
+
+6
+00:00:48,200 --> 00:00:52,460
+الواحد بيغلط؟ تمام، على طول لجأت هيك وده الاختلاط
+
+7
+00:00:52,460 --> 00:00:58,000
+لكن هي بتقول في اللغة كويس؟
+
+8
+00:00:58,000 --> 00:01:06,320
+طيب، من الرواة الذين حدث عنهم الاختلاط في الحديث
+
+9
+00:01:06,320 --> 00:01:14,580
+بسبب داء الخرف عطاء بن السائب الثقفي الكوفي صحيح
+
+10
+00:01:14,580 --> 00:01:21,870
+إيش رأيك؟ صحيح الاسم؟ بدي واحدة بس تتشغل في موضوع
+
+11
+00:01:21,870 --> 00:01:32,930
+الـ اه تفضلي أنتِ، كويس؟ اه الاسم؟ هنّاء حمّاد، اه
+
+12
+00:01:32,930 --> 00:01:33,950
+حطّك بالله صح
+
+13
+00:01:39,700 --> 00:01:45,340
+إذا ناول الشيخ الطالب الكتابة ولم يخبره أنه سماعه
+
+14
+00:01:45,340 --> 00:01:54,680
+فلا يجوز الرواية بهذه المناولة، فضلي، إيش
+
+15
+00:01:54,680 --> 00:02:04,160
+رأيك؟ صح اسمك؟ هي عطلة، محطوط عليها، محطوط عليها، صح
+
+16
+00:02:04,160 --> 00:02:08,760
+ما هي إجابة أسئلتك، طيب
+
+17
+00:02:09,730 --> 00:02:16,930
+القراءة على الشيخ لا تكون من حفظ الراوي بل من أصل
+
+18
+00:02:16,930 --> 00:02:27,450
+الشيخ أو فرعا مقابلا به، خطأ، خطأ، إيش رأيك يا أستاذة؟
+
+19
+00:02:27,450 --> 00:02:33,670
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+20
+00:02:33,670 --> 00:02:35,870
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+21
+00:02:35,870 --> 00:02:39,170
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+22
+00:02:39,170 --> 00:02:44,490
+خلافها على الكتابة والإذن بها إما باعتبار الناسخ
+
+23
+00:02:44,490 --> 00:03:00,150
+والمنسوخ أو الترجيح، اه، فضلي، صح، إيش رأيك؟ نسيت
+
+24
+00:03:00,150 --> 00:03:04,010
+التوفيق هو
+
+25
+00:03:04,010 --> 00:03:07,610
+بيقول لك التوفيق، الترجيح كيف؟ بتعرض مع التوفيق
+
+26
+00:03:10,570 --> 00:03:16,170
+في إيش؟ التوفيق بين الأحاديث وفي أوجه كثيرة للتوفيق
+
+27
+00:03:16,170 --> 00:03:26,210
+الخاص والعام والـ اه، فالعبارة خاطئة، طيب، يستحب
+
+28
+00:03:26,210 --> 00:03:35,090
+ضبط الألفاظ المشكلة في متن الكتاب وفي الهامش أيضا
+
+29
+00:03:35,090 --> 00:03:38,150
+اه، خطأ
+
+30
+00:03:41,650 --> 00:03:48,370
+يعني هي عبارة صح ولا خطأ؟ اسكتوا، هي جاوبت، صح، إيش
+
+31
+00:03:48,370 --> 00:03:57,810
+رأيك أستاذة؟ صحيح، اسمك دعاء الرفاعي، طيب
+
+32
+00:03:57,810 --> 00:04:03,710
+المقابلة شرط في صحة رواية ما سمعه الطالب من شيخه
+
+33
+00:04:03,710 --> 00:04:11,720
+المقابلة شرط في صحة رواية ما سمعه الطالب من شيخه
+
+34
+00:04:11,720 --> 00:04:19,500
+اللي جاوبت تعطي فرصة لغيرها، أنتِ جاوبتي، طيب نسمع ثانية
+
+35
+00:04:19,500 --> 00:04:34,820
+اه، تفضلي، صح، إيش رأيك؟ صحيح، اسمك أمية شعيب، طيب
+
+36
+00:04:34,820 --> 00:04:43,720
+يجوز لمن سمع الحديث، عشان نعلمه هيك، يجوز لمن سمع
+
+37
+00:04:43,720 --> 00:04:52,340
+الحديث بتقديم متنه على إسناده أن يرويه، يجوز لمن
+
+38
+00:04:52,340 --> 00:04:58,840
+سمع الحديث بتقديم متنه على إسناده أن يرويه بتقديم
+
+39
+00:04:58,840 --> 00:05:06,660
+السند، إيش
+
+40
+00:05:06,660 --> 00:05:12,950
+العبارة؟ يجوز لمن سمع الحديث بتقديم متنه على سنده
+
+41
+00:05:12,950 --> 00:05:20,430
+أن يرويه بتقديم السند على المتن، اه؟ مين ما جاوبت؟
+
+42
+00:05:20,430 --> 00:05:28,470
+اتفضلي، صحيح، إيش رأيك؟ اه، لأن السند والمتن في الأول
+
+43
+00:05:28,470 --> 00:05:39,190
+وفي الآخر، يعني هو موجود، اه، قالوا له، كويس، عشان
+
+44
+00:05:39,190 --> 00:05:47,610
+بمشي وراء الجنازة، بمشي قدام الجنازة، فقال له الأصل
+
+45
+00:05:47,610 --> 00:05:54,130
+أنه أنت تمشي خلف الجنازة، قال لهم يا إيش المشكلة؟
+
+46
+00:05:54,130 --> 00:05:57,750
+أمشي قدام، أمشي وراء، المهم ما يكونش صاحب الجنازة
+
+47
+00:06:06,400 --> 00:06:10,240
+إذا كان الحديث عند الراوي عن اثنين أو أكثر من شيخه
+
+48
+00:06:10,240 --> 00:06:21,480
+واتفق في لفظ الحديث للراوي أن يجمعهما في الإسناد
+
+49
+00:06:21,480 --> 00:06:24,780
+ثم
+
+50
+00:06:24,780 --> 00:06:30,340
+يسوق متنه الحديث على لفظ أحدهما، مرة ثانية، إذا
+
+51
+00:06:30,340 --> 00:06:35,440
+كان الحديث عند الراوي عن اثنين أو أكثر من شيخه
+
+52
+00:06:36,680 --> 00:06:42,900
+واتفق في لفظ الحديث، فللراوي أن يجمعهما في الإسناد
+
+53
+00:06:42,900 --> 00:06:57,880
+ثم يسوقوا متنه الحديث على لفظ أحدهما، إيش
+
+54
+00:06:57,880 --> 00:07:01,920
+رأيك؟ بتقولي صح؟
+
+55
+00:07:01,920 --> 00:07:13,970
+إيش أنت بتقولي؟ خطأ، خطأ، ليش خطأ؟ هي بتقول إيه؟ هي صح
+
+56
+00:07:13,970 --> 00:07:23,230
+أنت
+
+57
+00:07:23,230 --> 00:07:27,350
+بتقول اتفق، أنت
+
+58
+00:07:27,350 --> 00:07:31,770
+بتقول اتفق، وعلى لفظ أحدهما
+
+59
+00:07:37,710 --> 00:07:43,750
+ليش غلط؟ إيش
+
+60
+00:07:43,750 --> 00:07:48,690
+يا دعاء؟
+
+61
+00:07:48,690 --> 00:07:52,850
+شوفوا
+
+62
+00:07:52,850 --> 00:08:01,690
+العبارة صحيحة، لكن وضع العبارة مش جيد، تمام؟ كويس؟
+
+63
+00:08:01,690 --> 00:08:08,180
+لأن لفظ أحدهما، تمام، هو لفظ الآخر، كويس؟ لكن العبارة
+
+64
+00:08:08,180 --> 00:08:13,080
+صحيحة، هو اللي متفق عليه .. اللي متفق عليه، تمام
+
+65
+00:08:13,080 --> 00:08:17,300
+بيكونوا زي بعض، فبالتالي لفظ أحدهما زي لفظهما
+
+66
+00:08:17,300 --> 00:08:26,120
+فالعبارة صحيحة يعني بس .. اه، كيف؟
+
+67
+00:08:26,120 --> 00:08:30,540
+بالمعنى، دوم الهاتف، أنا بتفتحه، كنت بتسأل فيه فين
+
+68
+00:08:30,540 --> 00:08:35,190
+بتقفل فيه؟ لأن المعنى مش صحيح، انتبهي شوية، سيبيكي من
+
+69
+00:08:35,190 --> 00:08:39,470
+الكتاب، احنا ما بنحفظش حرفيا، شوف العبارة، هو بيقول
+
+70
+00:08:39,470 --> 00:08:42,530
+اتفق اللفظ، إذا اتفق اللفظ، بيكون اتفق اللفظ و
+
+71
+00:08:42,530 --> 00:08:51,430
+المعنى، إذا اتفق اللفظ والمعنى، كويس، هو بيقول يعني
+
+72
+00:08:51,430 --> 00:08:56,750
+خلاص، بيقولش يعني، واللفظ لفلان، لأن هو لفظه
+
+73
+00:08:56,750 --> 00:09:03,690
+بالاثنين، لكن إذا اتفقوا في المعنى دون اللفظ بيصير
+
+74
+00:09:03,690 --> 00:09:10,630
+يقول، واللفظ لفلان، الآن هي في صياغة العبارة، تمام
+
+75
+00:09:10,630 --> 00:09:15,850
+يعني غير جيدة، أو فيها فلسفة زيادة عن اللزوم يعني
+
+76
+00:09:15,850 --> 00:09:20,050
+أو في الكتاب كمان غير جيدة، كيف؟ في الكتاب غير جيدة
+
+77
+00:09:20,050 --> 00:09:23,910
+أو غير واضحة، أو غير واضحة، لماذا؟ لأن المقصود هو
+
+78
+00:09:23,910 --> 00:09:27,550
+الاتفاق في المعنى دون اللفظ، أيوة، الاتفاق في المعنى
+
+79
+00:09:27,550 --> 00:09:32,170
+دون اللفظ، طب، ويصبح على لفظ أحدها؟ اه، بيجيب على لفظ
+
+80
+00:09:32,170 --> 00:09:38,590
+أحدهما، بيجيب على لفظ واحد منهم، أنا
+
+81
+00:09:38,590 --> 00:09:45,990
+أقول لك ليش؟ أنا أقول لك ليش؟ الآن لما أجي أقول أي
+
+82
+00:09:45,990 --> 00:09:52,590
+المسلم خير، قال النبي صلى الله عليه وسلم، من سلم المسلمون من
+
+83
+00:09:52,590 --> 00:09:58,310
+لسانه ويده، هذه رواية، الآن رواية ثانية، المسلم من سلم
+
+84
+00:09:58,310 --> 00:10:02,090
+المسلمون من لسانه ويده، الآن اختلفوا في اللفظ ولا
+
+85
+00:10:02,090 --> 00:10:08,510
+ما اختلفوش؟ لو قال: "أفضل"، اختلف في اللفظ
+
+86
+00:10:08,510 --> 00:10:12,830
+ولا ما اختلفش؟ اتفقوا في المعنى ولا ما اتفقوش؟
+
+87
+00:10:12,830 --> 00:10:16,270
+اتفقوا، هذا الكلام الموجود في الكتاب، لما بتفقوا في
+
+88
+00:10:16,270 --> 00:10:21,250
+المعنى دون اللفظ، تمام، هو بيختار لفظ واحد منهم و
+
+89
+00:10:21,250 --> 00:10:28,780
+بيورده عليه، هذا الكلام اللي في الكتاب، لكن هنا قالت
+
+90
+00:10:28,780 --> 00:10:31,980
+اتفاق في اللفظ، إذا اتفاق في اللفظ هو اتفاق في
+
+91
+00:10:31,980 --> 00:10:37,160
+المعنى بالتأكيد، لفظ ومعنى بيكون، وبالتالي لما يقول
+
+92
+00:10:37,160 --> 00:10:42,590
+على لفظ أحدهم، من نفس اللفظ، لفظ أحد، إيه؟ ما هو لفظ
+
+93
+00:10:42,590 --> 00:10:48,230
+الآخر، فالعبارة في حد ذاتها صحيحة، لكن أما موضوعها
+
+94
+00:10:48,230 --> 00:10:53,210
+بشكل يعني هي مش مستوعبة، وبالتالي حتى أو بزيادة
+
+95
+00:10:53,210 --> 00:10:59,150
+فلسفة كثيرة يعني مش هجيب لكم حاجات زي هيك يعني أنا
+
+96
+00:10:59,150 --> 00:11:02,570
+بجيب لكم الشغلات اللي تدل على أنك أنت فاهمة، مش
+
+97
+00:11:02,570 --> 00:11:09,130
+بقدر ما أن الهدف تبعي أخرّبك يعني، طيب مين اللي
+
+98
+00:11:09,130 --> 00:11:14,420
+قالت صح؟ بس اتخربطت وصرت تقول صح و غلط، طب يلا
+
+99
+00:11:14,420 --> 00:11:20,100
+سجلي اسمها، يلا، اسمك إيش؟
+
+100
+00:11:20,100 --> 00:11:27,760
+للراوي أن يروي ما يقابله بأصل، يصح للراوي أن يروي ما
+
+101
+00:11:27,760 --> 00:11:34,480
+يقابله بأصل، مين ما جاوبت؟ فضلي، اللي بتحكي من غير
+
+102
+00:11:34,480 --> 00:11:42,260
+أذن، بقسم لها درجة، اه، صح، إيش رأيك يا أستاذة؟ صحيح، اه
+
+103
+00:11:42,260 --> 00:11:45,560
+طبعا، اللي بتجيب أسئلة، ما هي أستاذة، اللي ما جاوبت
+
+104
+00:11:45,560 --> 00:11:55,360
+طالبة، لسه، أجود، إيه راضيين تكونوا طالبات أجود
+
+105
+00:11:55,360 --> 00:12:00,820
+تفسير غريب لألفاظ الحديث ما جاء مفسرا في القرآن
+
+106
+00:12:00,820 --> 00:12:07,000
+الكريم، مين ما جاوبت؟ فضلي، خطأ، ما كان مفسرا في رواية
+
+107
+00:12:07,000 --> 00:12:07,560
+من الحديث
+
+108
+00:12:13,220 --> 00:12:19,580
+هي أستاذة، الأستاذة، أتصوب، اه، إيش رأيك؟ صحيح، سجل
+
+109
+00:12:19,580 --> 00:12:31,180
+اسمها، إيش اسمك؟ اسمها، اسمها، طيب، يشترط للمجيز كتاب
+
+110
+00:12:31,180 --> 00:12:39,360
+التلفظ بالإجازة، فإن اختصرت على الكتابة مع قصد
+
+111
+00:12:39,360 --> 00:12:42,300
+الإجازة، صحت
+
+112
+00:12:43,420 --> 00:12:56,180
+مين ما جاوبت؟ فضلي، صح، إيش رأيك؟ صحيح، اسمها سميّة
+
+113
+00:12:56,180 --> 00:13:02,500
+يشترط
+
+114
+00:13:02,500 --> 00:13:08,040
+في الرواية بالإجازة المعاصرة، يشترط
+
+115
+00:13:08,040 --> 00:13:17,480
+في الرواية بالإجازة المعاصرة بين الراوي والشيخ
+
+116
+00:13:17,480 --> 00:13:25,600
+ما جاوبت، مين؟ اللي ما جاوبت، أنتِ؟ مين ما جاوبت؟ اه
+
+117
+00:13:25,600 --> 00:13:37,320
+صحيح، إيش رأيك؟ اه، طيب، اسمك؟ أمل؟ اه،  ذكر ابن
+
+118
+00:13:37,320 --> 00:13:41,720
+الصلاح أن الصبي يكون مميزا إذا فهم الخطاب ورد
+
+119
+00:13:41,720 --> 00:13:55,950
+الجواب، آخر واحدة؟ جميل، صحيح، اسمك؟ أنا بشكركم يعني، و
+
+120
+00:13:55,950 --> 00:14:01,630
+كنا لسه في نص المحاضرة، لأن عند الطلاب للأسف يعني
+
+121
+00:14:01,630 --> 00:14:09,210
+سوداويين، كويس، وما جاوبوا، ولا حدّ محضر أسئلة، ومش
+
+122
+00:14:09,210 --> 00:14:13,890
+دارسين، وبالتالي اضطريت أن أنا أقعد أُلّف المؤسسة يعني
+
+123
+00:14:13,890 --> 00:14:18,790
+إيه ممكن يقدرنا نقلب عشر اتناشر سؤال على السريع و
+
+124
+00:14:18,790 --> 00:14:23,930
+هم يجاوبوا فيه ونشرح وإجاباتهم بالتخمين يعني
+
+125
+00:14:23,930 --> 00:14:31,870
+اه، فأنا بشكركم، صحيح، في التفاعل، نيجي الآن، الحرف
+
+126
+00:14:31,870 --> 00:14:39,870
+المهمل بين الجيم، بينما الجيم حرف
+
+127
+00:14:43,110 --> 00:14:49,590
+معجب، ما جاوبتيش؟ ما جاوبتيش، تفضلي، صح والله، أستاذتين
+
+128
+00:14:49,590 --> 00:14:55,170
+يجب أن يجيبوا عليكم أسئلة سهلة، إيش رأيك؟
+
+129
+00:15:06,590 --> 00:15:09,270
+ما أنا عمال باكتشف أنتم شطار ولا مش شطار
+
+130
+00:15:09,270 --> 00:15:18,230
+لأجيتكم شطار، فعلى قدر أهل العزم تأتي العزائم، طيب
+
+131
+00:15:18,230 --> 00:15:22,530
+المشهور في تقسيم الصحابة، بعدين هدي لسه طالبة، هتشوف
+
+132
+00:15:22,530 --> 00:15:28,010
+ونشوف الاختيار المتعدد، المشهور في تقسيم الصحابة
+
+133
+00:15:28,010 --> 00:15:33,410
+تقسيمهم إلى طبقتين: كبار الصحابة، وصغار الصحابة
+
+134
+00:15:33,410 --> 00:15:33,710
+اه
+
+135
+00:15:44,440 --> 00:15:51,920
+تثبت الصحبة بالاستفاضة والشهرة، القاصرة عن التواتر
+
+136
+00:15:51,920 --> 00:16:00,760
+جوابتي؟ مين ما جاوبت؟ تفضلي، صحيح، إيش رأيك؟ يلا
+
+137
+00:16:00,760 --> 00:16:05,420
+حطّي لحالك شحطة في الحديث والمصحف
+
+138
+00:16:08,320 --> 00:16:18,100
+يقع التغير في النقط وفي هيئة الكلمة لا في إعرابها
+
+139
+00:16:18,100 --> 00:16:27,860
+مين بتتجاوب؟ ما جاوبتش؟ ما جاوبتش؟ كلكم جاوبتوا؟
+
+140
+00:16:27,860 --> 00:16:36,680
+كلكم جاوبتوا؟ طيب، نسمع؟ إيش رأيك؟ لا، إيش رأي
+
+141
+00:16:36,680 --> 00:16:57,210
+الأستاذة؟ خطأ، الجواب صح، طيب، اجمعيها، طب
+
+142
+00:16:57,210 --> 00:17:02,910
+اللي بيقع .. اللي بيقع في الإعراب، إيش بيكون؟ شفته؟
+
+143
+00:17:03,940 --> 00:17:08,920
+اللي أنا اندخلت عليكي أنه يعني تلان زي بعض، وفي
+
+144
+00:17:08,920 --> 00:17:13,120
+فرق بين المصحف والمحرف، ممكن يجيك هذا في الأسئلة
+
+145
+00:17:13,120 --> 00:17:17,540
+ما الفرق بين المصحف والمحرف؟ أو يجيك في الاختيار
+
+146
+00:17:17,540 --> 00:17:26,000
+المتعدد، عبارة، أو هذا مصحف ولا محرف ولا .. لأ
+
+147
+00:17:26,000 --> 00:17:27,480
+هم أخذوه، أنتِ ما أخذتيش
+
+148
+00:17:30,300 --> 00:17:39,940
+يكون الترجيح بين الأحاديث التي لا معارضة لها إذا
+
+149
+00:17:39,940 --> 00:17:46,100
+تعذر الجمع ولم يُعلم الناسخ والمنسوخ، من ما جاوبتش
+
+150
+00:17:46,100 --> 00:17:52,100
+نهائيا، إيش
+
+151
+00:17:52,100 --> 00:17:54,620
+رأيك أستاذة؟
+
+152
+00:18:00,670 --> 00:18:11,190
+مو، لا معارضة لها، يعني محكمة، أنت
+
+153
+00:18:11,190 --> 00:18:15,970
+بتقولي يكون الترجيح للأحاديث التي لا معارضة لها، هي
+
+154
+00:18:15,970 --> 00:18:21,990
+الأحاديث التي لها معارض، إيش
+
+155
+00:18:21,990 --> 00:18:23,530
+رأيك؟ نخصم من الأستاذة درجة
+
+156
+00:18:29,070 --> 00:18:32,270
+ما يمكن أنا بدي أعطي الأستاذات خمس درجات مثلا
+
+157
+00:18:32,270 --> 00:18:41,490
+فبنخصم منها درجات، طيب، ماشي، أستاذات
+
+158
+00:18:41,490 --> 00:18:46,510
+الأستاذات مش لازمة لها درجات، تطلع الدرجة كلها هيتها
+
+159
+00:18:46,510 --> 00:18:54,430
+تطلع على صنّاع، طيب، إيش اسمك؟ اللي جاوبت صح، أنت كتبت
+
+160
+00:18:54,430 --> 00:18:55,010
+اسمك؟ اه
+
+161
+00:18:59,270 --> 00:19:03,230
+جامع الأصول لابن الأثير، جمع فيه صحيح البخاري
+
+162
+00:19:03,230 --> 00:19:07,890
+ومسلم، وصحيح أبي داود، والنسائي، وابن ماجه، وموطأ
+
+163
+00:19:07,890 --> 00:19:15,630
+مالك، مين ما جاوبت؟ مين ما جاوبت؟ أنتِ؟ تفضلي، خطأ
+
+164
+00:19:15,630 --> 00:19:23,190
+إيش رأيك؟ إيه بدك الأستاذة إيش تقول؟ الأستاذة إيش
+
+165
+00:19:23,190 --> 00:19:23,810
+عندك؟
+
+166
+00:19:33,240 --> 00:19:44,500
+هي كمان درجة، هل في كتاب زي هيك؟
+
+167
+00:19:44,500 --> 00:19:52,600
+في كتاب في كل هذول؟ مين بيقول لأ؟ مين بيقول فيه؟
+
+168
+00:19:55,680 --> 00:20:00,680
+مش موجود في الكتاب، بس حكيناه في الشرح، ابن ماجه
+
+169
+00:20:00,680 --> 00:20:05,740
+نشال، ابن ماجه
+
+170
+00:20:05,740 --> 00:20:13,300
+نشال، تمام، وفي واحد من
+
+223
+00:26:06,610 --> 00:26:12,330
+يتوجب أن أبدأ الآن أُملّيكم الامتحان، ما نفعش أُملّيكم
+
+224
+00:26:12,330 --> 00:26:18,520
+بالمعنى، لازم أُملّيكم باللفظ؛ لأنه كل ما بتتغير، بيصير
+
+225
+00:26:18,520 --> 00:26:25,440
+العبارة غلط، صح؟ تمام. فهي صياغة العبارة هي الـ الـ
+
+226
+00:26:25,440 --> 00:26:32,200
+الـ الـ أستاذتكم يعني شوية مش فاهماها، يعني قول
+
+227
+00:26:32,200 --> 00:26:40,680
+اللي في الكتاب: تبليغ
+
+228
+00:26:40,680 --> 00:26:48,650
+الـ إيش؟ تبليغ الكلمة اللي بعدها: تبليغ إيش؟ لمن؟
+
+229
+00:26:48,650 --> 00:26:54,010
+للمملي، اللي توجّهتيها لـ لفظ المملي، آه، تبليغ لفظ
+
+230
+00:26:54,010 --> 00:26:59,290
+المملي. أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة
+
+231
+00:26:59,290 --> 00:26:59,810
+أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة
+
+232
+00:26:59,810 --> 00:27:00,090
+أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة
+
+233
+00:27:00,090 --> 00:27:00,150
+أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة
+
+234
+00:27:00,150 --> 00:27:15,170
+أيوة، أيوة، أيوة، أيوة، أيوة، أيوة، أيوة
+
+235
+00:27:18,780 --> 00:27:25,960
+وبعدين بدي أقول لكم: تمام، يجوز لا تتعارض مع يتوجب
+
+236
+00:27:25,960 --> 00:27:37,040
+هل جئتَ أنتَ، واجبٌ عليك الصلاة، صليتَ، يجوز، بتعرضوش لكن
+
+237
+00:27:37,040 --> 00:27:43,400
+يتوجب أعلى في العبارة
+
+238
+00:27:43,400 --> 00:27:47,440
+صحيحة، لكن للأسف يعني أستاذتنا يعني
+
+239
+00:27:51,500 --> 00:28:04,600
+أنتَ حطيتها صح عندك يعني؟ هو
+
+240
+00:28:04,600 --> 00:28:08,440
+على
+
+241
+00:28:08,440 --> 00:28:13,660
+كل الأحوال، إذا أنتَ قصدتَ السؤال من المستملي للمملي،
+
+242
+00:28:13,660 --> 00:28:19,590
+تمام، الجواب، العبارة مش هيك، هي عبارة دي افتراضية
+
+243
+00:28:19,590 --> 00:28:24,190
+تمام، أنّه تبليغ الحديث، الآن تبليغ الحديث باللفظ جاء
+
+244
+00:28:24,190 --> 00:28:29,950
+يعني وبالمعنى، و بشروط، كويس. فبالتالي إذا أنتَ بدك
+
+245
+00:28:29,950 --> 00:28:34,990
+تقولي، لازم تحطي للممليّة عشان ينعرف أن هذا تبليغ أم
+
+246
+00:28:34,990 --> 00:28:41,090
+لا، مين مش فاهمة؟ مين بتقول أنا مش فاهمة؟
+
+247
+00:28:51,250 --> 00:28:55,750
+كيف؟ اقرئي العبارة بتاعة الكتاب عشان أعيد الشرح
+
+248
+00:28:55,750 --> 00:28:59,990
+يتعين على المستملي تبليغ لفظ المملي، وهو الشيخ، و
+
+249
+00:28:59,990 --> 00:29:05,810
+أداءه على وجهه من غير التغيير، تمام. يعني الآن إذا
+
+250
+00:29:05,810 --> 00:29:13,800
+كان إملاء بس باللفظ، تمام، لأنه بدّه يعمل نسخة مقابل
+
+251
+00:29:13,800 --> 00:29:19,060
+الأصل، يعني هو الآن زي الطباعة، الآن بنفع تطبع
+
+252
+00:29:19,060 --> 00:29:24,170
+بالمعنى من عندك، وأنت بدك تطبع نفس الكتاب، ما نفعش
+
+253
+00:29:24,170 --> 00:29:29,010
+لازم يكون نفس الكلام، لأن الناس خلال الصحف و
+
+254
+00:29:29,010 --> 00:29:34,190
+الكتب وكذا، كان إملاء إيه؟ كويس، بمليّ إملاء، لأن
+
+255
+00:29:34,190 --> 00:29:38,130
+ما نفعش يجيب من عنده وينقل زي ما أنتِ، لأن بدّك تنقلي
+
+256
+00:29:38,130 --> 00:29:43,190
+خالة بنو حجر كويس، وتروحي تغيري العبارات وتقولي هذا
+
+257
+00:29:43,190 --> 00:29:49,330
+كلامي بنو حجر بالظبط، أفتَرضتِ عليه من حجر، ما نفعش، لازم
+
+258
+00:29:49,330 --> 00:29:54,580
+يكون باللفظ الإملاء، فهي بس فقط المسألة إن هنا مش
+
+259
+00:29:54,580 --> 00:30:00,980
+مواضحة إن هذا أي تبليغ أي تبليغ حديث
+
+260
+00:30:00,980 --> 00:30:07,080
+للمستملي لأي بشر في الدنيا، تمام. بيجوز باللفظ، تمام
+
+261
+00:30:07,080 --> 00:30:11,920
+والمعنى طبعًا بالشرط اللي أخذته الآن، اللي ما جاوبتش
+
+262
+00:30:11,920 --> 00:30:16,660
+نهائيًا، أنتِ رواية الصحابة عن التابعين هي من رواية
+
+263
+00:30:16,660 --> 00:30:27,070
+الأكابر عن الأصاغر، صحيح. إيش رأيك؟
+
+264
+00:30:27,070 --> 00:30:34,410
+تفضلي، كم عبارة عملتي صح وغلط أنتِ؟ إيه؟ خمسين خمسين
+
+265
+00:30:34,410 --> 00:30:38,970
+طيب، نطلع على الاختيار المُتعدّد، جدًّا، بس خلصنا إحنا؟
+
+266
+00:30:38,970 --> 00:30:45,010
+ثمانية وعشرون، احفظوهم عشان إيش؟ نجي لاختيار
+
+267
+00:30:45,010 --> 00:30:50,920
+المتعدد، ولا نخليكم تكمّلوا عشان الضياعات، بلاش نقول صعبتها
+
+268
+00:30:50,920 --> 00:30:55,700
+علينا، الراوي
+
+269
+00:30:55,700 --> 00:31:01,620
+عبد الوهاب بن عبد المجيد الثقفي، اختلط قبل موته
+
+270
+00:31:01,620 --> 00:31:09,420
+بـ خمس أو ست سنين، مين ما جاوبتش؟ أنتِ ما جاوبتيش، تفضلي
+
+271
+00:31:09,420 --> 00:31:16,560
+من غشّتك، فتح الكتاب، ما أحد يفتح الكتاب
+
+272
+00:31:21,430 --> 00:31:24,790
+إحنا بنختبر حالنا، نتدرب، يعني هذا التدريب على
+
+273
+00:31:24,790 --> 00:31:29,630
+اختبار، طبعًا
+
+274
+00:31:29,630 --> 00:31:36,730
+لو يعني ما فتحتيش الكتاب، هتعرفي، كنتِ هتعرفي إنّه صح
+
+275
+00:31:36,730 --> 00:31:42,470
+صحيح
+
+276
+00:31:42,470 --> 00:31:48,090
+آه لأ لأ لأ، أنا صحّيح، أنا صحيح
+
+277
+00:31:52,760 --> 00:32:00,640
+ثلاثة، طب، هذه سؤال سهل ولا صعب؟ شفتوا
+
+278
+00:32:00,640 --> 00:32:07,060
+كيف؟ أنا مش ممكن أجيب لكم حاجة زي هيك يعني
+
+279
+00:32:07,060 --> 00:32:13,780
+أستاذتكم، هذه إيش؟ لأن الهدف مش أنّه يعني الخمس
+
+280
+00:32:13,780 --> 00:32:16,820
+سنين ولا ست سنين ولا ثلاث سنين ولا أربع سنين، كلّه
+
+281
+00:32:16,820 --> 00:32:22,630
+اختلاط، لكن الهدف كيف يُعالَج الاختلاط؟ الهدف أنّه إيش
+
+282
+00:32:22,630 --> 00:32:26,230
+أثر الاختلاط؟ هذا هو الهدف، وبالتالي بتنصب الأسئلة
+
+283
+00:32:26,230 --> 00:32:32,790
+على صميم المادة، أما والله ثلاث أو أربعة أو خمسة
+
+284
+00:32:32,790 --> 00:32:40,390
+إيش بدي أستفيد يعني؟ ما كلّه اختلط بأخرى، طيب
+
+285
+00:32:40,390 --> 00:32:44,190
+اتفق العلماء
+
+286
+00:32:44,190 --> 00:32:49,560
+العلماء الحديث على قبول أحاديث الرواة المختلطون
+
+287
+00:32:49,560 --> 00:32:54,700
+قبل الاختلاط، صح، جاوبي أنتِ اللي ما غلطتي، صح، اسمها
+
+288
+00:32:54,700 --> 00:33:01,900
+صندس، صندس طبعًا
+
+289
+00:33:01,900 --> 00:33:06,500
+اللي بيطلعوا إحنا معانا يوم السبت، تجيبوا أبحاثكم
+
+290
+00:33:06,500 --> 00:33:12,040
+ونكمّل إيش؟ لا، ما بنفع عليها درجة
+
+291
+00:33:18,560 --> 00:33:22,320
+أنتوا فاكّرين، مش أنا اللي مرتاح؟ أنا مرتاح لما
+
+292
+00:33:22,320 --> 00:33:27,380
+ما يجي كويس، بس لصالحكم، هاي كل يوم استفدتوا ولا ما
+
+293
+00:33:27,380 --> 00:33:30,600
+استفدتوا؟
+
+294
+00:33:30,600 --> 00:33:36,820
+هيك بتراجعوا المادة لصالحكم يا أخوات، ولو عارف
+
+295
+00:33:36,820 --> 00:33:39,380
+أنّ أنتوا بتسمعوا مني، وبشقّش عليكم كثير، بدي أجيب لكم
+
+296
+00:33:39,380 --> 00:33:45,490
+الامتحان كمان، لكن خلاص، لسه بيت بيكفي، وهين، بشجّعكم كمان
+
+297
+00:33:45,490 --> 00:33:49,210
+بديكم درجة، بشكركم، لو كنتوا تسألوا، كيف اللي ما ضبطتش
+
+298
+00:33:49,210 --> 00:33:53,330
+في النصف، يعني تحسّ أن درجتها هي درجتين جايك، و
+
+299
+00:33:53,330 --> 00:33:58,050
+هيك، آه
+
+300
+00:33:58,050 --> 00:34:01,250
+بنحطّه في الامتحان النصف إن شاء الله، واللي جاب
+
+301
+00:34:01,250 --> 00:34:06,810
+تسعة وعشرين، وجاب درجتين، بنحط لها في النهائي
+
+302
+00:34:06,810 --> 00:34:11,690
+الدرجة الثانية، طيب
+
+303
+00:34:11,690 --> 00:34:18,190
+قال الإمام الذهبي، أنّ عمرو بن عبد الله السبيعي، اختلط
+
+304
+00:34:18,190 --> 00:34:25,650
+في آخر عمره، مين
+
+305
+00:34:25,650 --> 00:34:28,550
+ما جاوبتش؟ مين باقية ما جاوبتش؟ ترفعي يدها، أنتِ ما
+
+306
+00:34:28,550 --> 00:34:36,170
+جاوبتيش؟ تفضلي، العكس؟
+
+307
+00:34:36,170 --> 00:34:40,690
+نعم، العكس، هو نفع عنه الاختلاط
+
+308
+00:34:45,260 --> 00:34:51,060
+يلا، سجلي اسمها، لأ، هذا لازم، هو مشهور، السبيعي، الذهبي
+
+309
+00:34:51,060 --> 00:34:56,080
+نفع عنه الاختلاط، يعني آه، يعني هذا ما تخربطش زي
+
+310
+00:34:56,080 --> 00:35:03,080
+الأرقام والكذا، يعني العراقي
+
+311
+00:35:03,080 --> 00:35:08,060
+قال إنّ صالح بن نبهان، اختلط حديثه الأخير بالقديم
+
+312
+00:35:08,060 --> 00:35:11,080
+ولم يتميّز، فاستحقّ الترك
+
+313
+00:35:14,130 --> 00:35:19,690
+مين باقية ما جاوبتش نهائيًا؟ مين ما أخذناش اسمها؟ كلكم
+
+314
+00:35:19,690 --> 00:35:28,150
+مسجّلين؟ كم مين اللي عدّت الطلبات؟ يعني
+
+315
+00:35:28,150 --> 00:35:33,010
+في، كلكم سجّلتوا الآن يا أخوات؟ أنتِ ما سجّلتيش؟ إيش
+
+316
+00:35:33,010 --> 00:35:37,870
+اسمك؟ إيه؟ سجلي اسمها، إيش الجواب؟
+
+317
+00:35:40,850 --> 00:35:44,610
+يلا، هدى، بعدي، يصلي النبي على هدى، يا صح يا غلط
+
+318
+00:35:44,610 --> 00:35:50,570
+خاطئة؟
+
+319
+00:35:50,570 --> 00:35:57,710
+إيش رأيك؟ طبعًا، هدى برضه من الأسئلة الصعبة، مش
+
+320
+00:35:57,710 --> 00:36:00,390
+هاجيب لكم إياها يعني، أنا مش مهم عندي مين اللي قال
+
+321
+00:36:00,390 --> 00:36:04,990
+العراقي ولا ابن حبان، أكيد بنسّي المعلومة، لكن لو
+
+322
+00:36:04,990 --> 00:36:09,110
+قلنا لكم صالح بن نبهان اختلط حديثه الأخير فاستحقّ
+
+323
+00:36:09,110 --> 00:36:20,130
+الترك، ساعتها بيكون الكلام معقول، آه طبعًا، صح، ولم
+
+324
+00:36:20,130 --> 00:36:25,230
+يتميز، ماشي، ماشي
+
+325
+00:36:29,530 --> 00:36:33,990
+اللي بعده، اختلط الراوي أبو قلابة في البصرة، فمن سمع
+
+326
+00:36:33,990 --> 00:36:39,230
+منه في بغداد فسمعه صحيح، ومن سمعه في البصرة فسمعه
+
+327
+00:36:39,230 --> 00:36:46,990
+غير صحيح، مين باقية ما جاوبتش؟ مين ما أخذناش اسمها؟
+
+328
+00:36:46,990 --> 00:36:51,390
+ترفع، إيه ده اللي ما جاوبناش اسمها؟ كلّ كت سجّل
+
+329
+00:36:51,390 --> 00:36:58,330
+الأسماء، يعني الباقي حط عليه X، طيب
+
+330
+00:36:59,080 --> 00:37:03,280
+طبعًا كلكم إن شاء الله لديكم درجة اليوم، ونتأمل
+
+331
+00:37:03,280 --> 00:37:09,440
+تاخذوا درجة يوم السبت، والشاهد يبلغ الغائب
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bd6b5239ead963188908321bbf23e927511e4289
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_postprocess.srt
@@ -0,0 +1,1324 @@
+1
+00:00:19,960 --> 00:00:22,040
+بناشي نقول بسم الله الرحمن الرحيم والصلاة والسلام
+
+2
+00:00:22,040 --> 00:00:27,040
+على رسول الله أما بعد نبدأ الإختلاط في اللغة هو
+
+3
+00:00:27,040 --> 00:00:33,480
+فساد الإدراك أو عدم انتظام الأقوال بسبب كبر السن
+
+4
+00:00:33,480 --> 00:00:40,200
+الجواب طبعا اللي .. اللي هي صاحبيتها آية هي
+
+5
+00:00:40,200 --> 00:00:48,200
+الأستاذ وين آية؟ أنتي، إيش بتقولي؟ أها شفتوا كيف
+
+6
+00:00:48,200 --> 00:00:52,460
+الواحد بيغلق؟تمام على طول لجت هيك و ده الإختلاط
+
+7
+00:00:52,460 --> 00:00:58,000
+لكن هي بيقول في اللغة كويس؟
+
+8
+00:00:58,000 --> 00:01:06,320
+طيب من الرواق الذين حدث عنهم الإختلاط في الحديث
+
+9
+00:01:06,320 --> 00:01:14,580
+بسبب داء الخرف عطاء ابن السائب الثقافي الكوفي صحيح
+
+10
+00:01:14,580 --> 00:01:21,870
+إيش رأيك؟ صحيحالاسم؟ بدي واحدة بس تتشغل في موضوع
+
+11
+00:01:21,870 --> 00:01:32,930
+ال .. اه اتفضل انت، كويس؟ اه الاسم؟ هنق حمدا، اه
+
+12
+00:01:32,930 --> 00:01:33,950
+حطك باله صح
+
+13
+00:01:39,700 --> 00:01:45,340
+إذا ناول الشيخ الطالب الكتابة ولم يخبره أنه سماعه
+
+14
+00:01:45,340 --> 00:01:54,680
+فلا يجوز الرواية الرواية بهذه المناولة فضلي إيش
+
+15
+00:01:54,680 --> 00:02:04,160
+رأيك؟ صح إسمك؟ هي عطلة محتوط عليها محتوط عليها صح
+
+16
+00:02:04,160 --> 00:02:08,760
+ما هي جابة أسئلة طيب
+
+17
+00:02:09,730 --> 00:02:16,930
+القراءة على الشيخ لا تكون من حفظ الراوي بل من أصل
+
+18
+00:02:16,930 --> 00:02:27,450
+الشيخ أو فرعا مقابلا به خطأ خطأ ايش رأيك يا أستاذة
+
+19
+00:02:27,450 --> 00:02:33,670
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+20
+00:02:33,670 --> 00:02:35,870
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+21
+00:02:35,870 --> 00:02:39,170
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+22
+00:02:39,170 --> 00:02:44,490
+خإنها على الكتابة والإذن بها إما باعتبار الناسخ
+
+23
+00:02:44,490 --> 00:03:00,150
+والمنسوخ أو الترجيح أه فضلي صح إيش رأيك؟ نسيت
+
+24
+00:03:00,150 --> 00:03:04,010
+التوفيق هو
+
+25
+00:03:04,010 --> 00:03:07,610
+بيقولك التوفيق الترجيح كيف؟ بتعرض مع التوفيق
+
+26
+00:03:10,570 --> 00:03:16,170
+في إيش التوفيق بين الأحاديث وفي أوجه كثيرة للتوفيق
+
+27
+00:03:16,170 --> 00:03:26,210
+الخاص والعام وال .. اه فالعبارة خاطئة طيب يستحب
+
+28
+00:03:26,210 --> 00:03:35,090
+ضبط الألفاظ المشكلة في متن الكتاب وفي الحاشي أيضا
+
+29
+00:03:35,090 --> 00:03:38,150
+اه خطأ
+
+30
+00:03:41,650 --> 00:03:48,370
+يعني هي عبارة صح ولا خطأ؟ اسكتوا هي الجاوب صح ايش
+
+31
+00:03:48,370 --> 00:03:57,810
+رأيك أستاذة؟ صحيح قد اسمك دعاء الرفاتي طيب
+
+32
+00:03:57,810 --> 00:04:03,710
+المقابلة شرط في صحة رواية ما سمعه الطالب من شيخه
+
+33
+00:04:03,710 --> 00:04:11,720
+المقابلة شرط في صحة رواية ما سمعه الطالبمن شيخه
+
+34
+00:04:11,720 --> 00:04:19,500
+اللي جابت تعطي فرصة لغيرها انت جابت طيب نسمع تاني
+
+35
+00:04:19,500 --> 00:04:34,820
+اه اتفضلي صح ايش رأيك صحيح اسمك عمية شعت طيب
+
+36
+00:04:34,820 --> 00:04:43,720
+يجوز لمن سمع الحديثعشان نعلمه هيك يجوز لمن سمع
+
+37
+00:04:43,720 --> 00:04:52,340
+الحديث بتقديم متنه على إسناده أن يرويه يجوز لمن
+
+38
+00:04:52,340 --> 00:04:58,840
+سمع الحديث بتقديم متنه على إسناده أن يرويه بتقديم
+
+39
+00:04:58,840 --> 00:05:06,660
+السند إيش
+
+40
+00:05:06,660 --> 00:05:12,950
+العبارة؟يجوز لمن سمع الحديث بتقديم متنه على سنده
+
+41
+00:05:12,950 --> 00:05:20,430
+أن يرويه بتقديم السند على المتن أه؟ مين ما جاوبتش؟
+
+42
+00:05:20,430 --> 00:05:28,470
+اتفضلي صحيح أيش رأيك؟ أه لأن السند والمتن في الأول
+
+43
+00:05:28,470 --> 00:05:39,190
+وفي الآخر يعني هو موجود أه قالوا لجحاكويس عشان
+
+44
+00:05:39,190 --> 00:05:47,610
+بمشي ورا الجنازة بمشي قدام الجنازة فقالله الأصل
+
+45
+00:05:47,610 --> 00:05:54,130
+أنه أنت تمشي خلف الجنازة قالهم يا إيش المشكلة؟
+
+46
+00:05:54,130 --> 00:05:57,750
+أمشي قدام أمشي ورا المهم ماكنش صاحب الجنازة
+
+47
+00:06:06,400 --> 00:06:10,240
+إذا كان الحديث عند الراوي عن إثنين أو أكثر من شيخه
+
+48
+00:06:10,240 --> 00:06:21,480
+واتفق في لفظ الحديث للراوي أن يجمعهما في الإسناد
+
+49
+00:06:21,480 --> 00:06:24,780
+ثم
+
+50
+00:06:24,780 --> 00:06:30,340
+يسوق لومتنا الحديث على لفظ أحدهما مرة تانية إذا
+
+51
+00:06:30,340 --> 00:06:35,440
+كان الحديث عند الراوي عن إثنين أو أكثر من شيخه
+
+52
+00:06:36,680 --> 00:06:42,900
+واتفق في لفظ الحديث فللراوي أن يجمعهما في الإسناد
+
+53
+00:06:42,900 --> 00:06:57,880
+ثم يسوقوا متنا الحديث على لفظ أحدهما ايش
+
+54
+00:06:57,880 --> 00:07:01,920
+رأيك بتقول صح؟
+
+55
+00:07:01,920 --> 00:07:13,970
+ايش انت بتقولي خطأ خطأ ليش خطأ؟هي تقول ايه؟ هي صح
+
+56
+00:07:13,970 --> 00:07:23,230
+انت
+
+57
+00:07:23,230 --> 00:07:27,350
+بتقول اتفقة انت
+
+58
+00:07:27,350 --> 00:07:31,770
+بتقول اتفقة وعلى لفظ أحدهما
+
+59
+00:07:37,710 --> 00:07:43,750
+ليش غلط؟ ايش
+
+60
+00:07:43,750 --> 00:07:48,690
+يا دعاء؟
+
+61
+00:07:48,690 --> 00:07:52,850
+شوفوا
+
+62
+00:07:52,850 --> 00:08:01,690
+العبارة صحيحة لكن وضع العبارة مش جيد تمام؟ كويس؟
+
+63
+00:08:01,690 --> 00:08:08,180
+لأن لف أحدهما تمام هو لف الآخركويس لكن العبارة
+
+64
+00:08:08,180 --> 00:08:13,080
+صحيحة هو اللي متفق عليه .. اللي متفق عليه تمام
+
+65
+00:08:13,080 --> 00:08:17,300
+بيكونوا زي بعض فبالتالي لف أحدهما زي لفهما
+
+66
+00:08:17,300 --> 00:08:26,120
+فالعبارة صحيحة يعني بس .. أه كيف؟
+
+67
+00:08:26,120 --> 00:08:30,540
+بالمعنى دوم الهاتف انا بتفتحه كنت بتسأل فيها فين
+
+68
+00:08:30,540 --> 00:08:35,190
+بتقفل فيها؟ لإن المعنى مش صحيحانتبه شويه سيبيكي من
+
+69
+00:08:35,190 --> 00:08:39,470
+الكتاب احنا مانحفظش حرفيا، شوف العبارة هو بيقول
+
+70
+00:08:39,470 --> 00:08:42,530
+اتفق اللفظ، إذا اتفق اللفظ، بيكون اتفق اللفظ و
+
+71
+00:08:42,530 --> 00:08:51,430
+المعنى إذا اتفق اللفظ و المعنى كويس، هو بيقول يعني
+
+72
+00:08:51,430 --> 00:08:56,750
+خلاص، بيقولش يعني و اللفظ لفلان، لأن هو لفظه
+
+73
+00:08:56,750 --> 00:09:03,690
+بالتنين، لكن إذا اتفقوا في المعنى دون اللفظبيصير
+
+74
+00:09:03,690 --> 00:09:10,630
+يقول واللفظ لفلام الان هي في صياغة العبارة تمام
+
+75
+00:09:10,630 --> 00:09:15,850
+يعني غير جيدة أو فيها فلسفة زيادة عن اللزوم يعني
+
+76
+00:09:15,850 --> 00:09:20,050
+او في الكتاب كمان غير جيدة كيف؟ في الكتاب غير جيدة
+
+77
+00:09:20,050 --> 00:09:23,910
+او غير واضحة او غير واضحة لماذا؟ لأن المحكي هو
+
+78
+00:09:23,910 --> 00:09:27,550
+التفقق في المعنى دون اللفظ ايوة التفقق في المعنى
+
+79
+00:09:27,550 --> 00:09:32,170
+دون اللفظ طب ويصبح على لحظة حديمة؟أه بيجيب على لفظ
+
+80
+00:09:32,170 --> 00:09:38,590
+أحدهما بيجيب على لفظ واحد منهم أنا
+
+81
+00:09:38,590 --> 00:09:45,990
+أقولك ليش؟ أنا أقولك ليش؟ الآن لما بدأ أجي أقول أي
+
+82
+00:09:45,990 --> 00:09:52,590
+المسلمين خير قال النبي سلم من سلم المسلمون من
+
+83
+00:09:52,590 --> 00:09:58,310
+لسانه ويده هذه روايةالان رواية تانية المسلم من سلم
+
+84
+00:09:58,310 --> 00:10:02,090
+المسلمون من لسانه ويده الان اختلفوا في اللفظ و لا
+
+85
+00:10:02,090 --> 00:10:08,510
+ماتختلفوش؟ لو قال ايه المسلمين افضل اختلف في اللفظ
+
+86
+00:10:08,510 --> 00:10:12,830
+و لا ماتختلفش؟ اتفقوا في المعنى و لا ماتفقوش؟
+
+87
+00:10:12,830 --> 00:10:16,270
+اتفقوا هاي الكلام الموجود في الكتاب لما بتفقوا في
+
+88
+00:10:16,270 --> 00:10:21,250
+المعنى دون اللفظ تمام هو بيختار لفظ واحد منهم و
+
+89
+00:10:21,250 --> 00:10:28,780
+بيوردوا عليههذه الكلام اللي في الكتاب لكن هنا جالت
+
+90
+00:10:28,780 --> 00:10:31,980
+اتفاق في اللفظ إذا اتفاق في اللفظ هو اتفاق في
+
+91
+00:10:31,980 --> 00:10:37,160
+المعنى بالتأكيد لفظ ومعنى بيكون وبالتالي لما يقول
+
+92
+00:10:37,160 --> 00:10:42,590
+على لفظ أحدهممن نفس اللفظ لفظ احد ايه ما مو لفظ
+
+93
+00:10:42,590 --> 00:10:48,230
+الآخر فالعبارة في حد ذاتها صحيحة لكن اما موضوعها
+
+94
+00:10:48,230 --> 00:10:53,210
+بشكل يعني هي مش مستوعباها وبالتالي حتى او بزيادة
+
+95
+00:10:53,210 --> 00:10:59,150
+فلسفة كتير يعني مش هجيبلكوا حاجات زي هيك يعني انا
+
+96
+00:10:59,150 --> 00:11:02,570
+بجيبلكوا الشغلات اللي تدل على انك انت فاهمة مش
+
+97
+00:11:02,570 --> 00:11:09,130
+بقدر ما ان الهدف تبعي اخربطك يعني طيب مين اللي
+
+98
+00:11:09,130 --> 00:11:14,420
+قالت صح؟بس اتخربطت و صرت تقولي صح و غلط طب يالا
+
+99
+00:11:14,420 --> 00:11:20,100
+سجلي اسمها يالا اسمك يصح
+
+100
+00:11:20,100 --> 00:11:27,760
+للراوي أن يروي ما يقابل بأصل يصح للراوي أن يروي ما
+
+101
+00:11:27,760 --> 00:11:34,480
+يقابل بأصل مين ما جوابتش فضلي اللي بتحكي من غير
+
+102
+00:11:34,480 --> 00:11:42,260
+أذن بقسم لها درجة اه صح ايش رأيك يا أستاذة صحيحأه
+
+103
+00:11:42,260 --> 00:11:45,560
+طبعا اللي بتجيب أسئلة ما هي أستاذة اللي ما جابتش
+
+104
+00:11:45,560 --> 00:11:55,360
+طالبة لسه أجود ايه راضين تكونوا طالبات أجود
+
+105
+00:11:55,360 --> 00:12:00,820
+تفسير غريب لألفاظ الحديث ما جاء مفسرا في القرآن
+
+106
+00:12:00,820 --> 00:12:07,000
+الكريم مين ما جابتش فضلي خطأ ما كان مفسرا في رواية
+
+107
+00:12:07,000 --> 00:12:07,560
+من الحديث
+
+108
+00:12:13,220 --> 00:12:19,580
+هي أستاذة الأستاذة اتصوب اه ايش رأيك صحيح سجل
+
+109
+00:12:19,580 --> 00:12:31,180
+اسمها ايش اسمك اسمها اسمها طيب يشترك للمجيز كتاب
+
+110
+00:12:31,180 --> 00:12:39,360
+التلفظ بالإجازة فإن اختصرت على الكتابة مع قصد
+
+111
+00:12:39,360 --> 00:12:42,300
+الإجازة صحت
+
+112
+00:12:43,420 --> 00:12:56,180
+مين ما جابتش؟ فضلي صح ايش رأيك؟ صحيح اسمها يسمين
+
+113
+00:12:56,180 --> 00:13:02,500
+يشترط
+
+114
+00:13:02,500 --> 00:13:08,040
+في الرواية بالوجادة المعاصرة يشترط
+
+115
+00:13:08,040 --> 00:13:17,480
+في الرواية بالوجادة المعاصرةبين الراوي والشيخ
+
+116
+00:13:17,480 --> 00:13:25,600
+ماجوبتش مين؟ اللي ماجوبتش انت؟ مين ماجوبتش؟ اه
+
+117
+00:13:25,600 --> 00:13:37,320
+صحيح ايش رأيك؟ اه طيب اسمك؟ امل؟ اه بابا ذكر ابن
+
+118
+00:13:37,320 --> 00:13:41,720
+الصلاح ان الصبي يكون مميزا إذا فهم الخطاب و رد
+
+119
+00:13:41,720 --> 00:13:55,950
+الجوابأخر واحدة؟ جميل صحيح اسمك؟ أنا بشكركم يعني و
+
+120
+00:13:55,950 --> 00:14:01,630
+كنا لسه في نص المحاضرة لإن عند الطلاب للأسف يعني
+
+121
+00:14:01,630 --> 00:14:09,210
+سود وش كويس و ما جابوا ولا حد محضر أسئلة و مش
+
+122
+00:14:09,210 --> 00:14:13,890
+دارسينوبالتالي اضطريت ان انا اقعد الف المؤسسة يعني
+
+123
+00:14:13,890 --> 00:14:18,790
+ايه ممكن يقدرنا نقلب عشر اتناشر سؤال على السريع و
+
+124
+00:14:18,790 --> 00:14:23,930
+هم يجاوبوا فيه و نشرح ويعني إجاباتهم بالتخمين يعني
+
+125
+00:14:23,930 --> 00:14:31,870
+اه فانا بشكركوا صحيح في التفاعل نيجي الآن الحق حرف
+
+126
+00:14:31,870 --> 00:14:39,870
+مهمل بين الجيم بينما الجيم حرف
+
+127
+00:14:43,110 --> 00:14:49,590
+معجب ماجوبتيش؟ ماجوبتيش اتفضلي صح والله أستاذين
+
+128
+00:14:49,590 --> 00:14:55,170
+يجب أن يجيبوا عليكوا أسئلة سهلة إيش رأيك؟
+
+129
+00:15:06,590 --> 00:15:09,270
+ما انا عمال باكتشف انتوا شطرات ولا مش شطرات
+
+130
+00:15:09,270 --> 00:15:18,230
+لاجيتكوا شطرات فعلى قدر أهل العزم تأتي لعزائي طيب
+
+131
+00:15:18,230 --> 00:15:22,530
+المشهور في تقسيم الصحابة بعدين هدي لسه طالب هتنشوف
+
+132
+00:15:22,530 --> 00:15:28,010
+ونشوف الاختيار المتعدد المشهور في تقسيم الصحابة
+
+133
+00:15:28,010 --> 00:15:33,410
+تقسيمهم إلى طبقتين هم كبار الصحابة وصغار الصحابة
+
+134
+00:15:33,410 --> 00:15:33,710
+اه
+
+135
+00:15:44,440 --> 00:15:51,920
+تثبت الصحبة بالاستفادة والشهرة القاصرة عن التواتر
+
+136
+00:15:51,920 --> 00:16:00,760
+جوابتي؟ مين ما جوابتش؟ تفضلي صحيح، إيش رأيك؟ يلا
+
+137
+00:16:00,760 --> 00:16:05,420
+حط لحالك شحطة في الحديث المصحف
+
+138
+00:16:08,320 --> 00:16:18,100
+يقع التغير في النقط وفي هيئة الكلمة لا في إعراضها
+
+139
+00:16:18,100 --> 00:16:27,860
+مين بتتجاوب؟ ماجاوبتش؟ ماجاوبتش؟ كلكم جاوبتوا؟
+
+140
+00:16:27,860 --> 00:16:36,680
+كلكم جاوبتوا؟ طيب نسمع؟ إيش رأيك؟ لا إيش رأي
+
+141
+00:16:36,680 --> 00:16:57,210
+الأستاذة؟خطأ الجواب صح طيب اجنعيها طب
+
+142
+00:16:57,210 --> 00:17:02,910
+اللي بيقع .. اللي بيقع في الإعراب إيش بيكون؟ شفته؟
+
+143
+00:17:03,940 --> 00:17:08,920
+اللي انا اندخلت عليكي انه يعني تلان زي بعض و في
+
+144
+00:17:08,920 --> 00:17:13,120
+فرق بين المصحف و المحرف ممكن يجيكوا هذا في الأسئلة
+
+145
+00:17:13,120 --> 00:17:17,540
+ما الفرق بين المصحف و المحرف او يجيكوا في الاختيار
+
+146
+00:17:17,540 --> 00:17:26,000
+المتعدد عبارة او هذا مصحف ولا محرف ولا .. لأ
+
+147
+00:17:26,000 --> 00:17:27,480
+هم اخدوه انت ماخدتهاش
+
+148
+00:17:30,300 --> 00:17:39,940
+يكون الترجيح بين الأحاديث التي لا معارضة لها إذا
+
+149
+00:17:39,940 --> 00:17:46,100
+تعذر الجمع ولم يعلم الناسخ و المنسوق من ما جوّتش
+
+150
+00:17:46,100 --> 00:17:52,100
+نهائي إيش
+
+151
+00:17:52,100 --> 00:17:54,620
+رأيك أستاذة؟
+
+152
+00:18:00,670 --> 00:18:11,190
+مو لا معارضة لها يعني محكمة انت
+
+153
+00:18:11,190 --> 00:18:15,970
+بتقول يكون الترجمة للأحاديث التي لا معارضة لها هي
+
+154
+00:18:15,970 --> 00:18:21,990
+الأحاديث التي لها معارض ايش
+
+155
+00:18:21,990 --> 00:18:23,530
+رأيك نخص من الأستاذ درجة
+
+156
+00:18:29,070 --> 00:18:32,270
+مايمكن انا بدي اعطي الاستاذات خمس درجات مثلا
+
+157
+00:18:32,270 --> 00:18:41,490
+فبنخسن منها درجات طيب ماشي استاذات
+
+158
+00:18:41,490 --> 00:18:46,510
+الاستاذات مش لازمة لها درجات تطلع الدرج كلهيتها
+
+159
+00:18:46,510 --> 00:18:54,430
+تطلع على صنصال طيب ايش اسمك اللي جاء صححت انت كتب
+
+160
+00:18:54,430 --> 00:18:55,010
+اسمك اه
+
+161
+00:18:59,270 --> 00:19:03,230
+جامع الأصول لابن الأثير جمع فيه صحيحي البخاري
+
+162
+00:19:03,230 --> 00:19:07,890
+ومسلم وصليح الأبي داود والنسائي وابن ماجة وموطق
+
+163
+00:19:07,890 --> 00:19:15,630
+مالك مين ماتجاوبتش؟ مين ماتجاوبتش؟ انت؟ تفضلي خطأ
+
+164
+00:19:15,630 --> 00:19:23,190
+ايش رأيك؟ ايه بدك الاستاذة ايش تقول؟ الاستاذة ايش
+
+165
+00:19:23,190 --> 00:19:23,810
+عندك؟
+
+166
+00:19:33,240 --> 00:19:44,500
+هي كمان درجة هل في كتاب زي هيك؟
+
+167
+00:19:44,500 --> 00:19:52,600
+في كتاب في كل هدول؟ مين بيقول لأ؟ مين بيقول فيه؟
+
+168
+00:19:55,680 --> 00:20:00,680
+مش موجود في الكتاب بس حكيناه في الشرح ابن ماجا
+
+169
+00:20:00,680 --> 00:20:05,740
+نشال ابن ماجا
+
+170
+00:20:05,740 --> 00:20:13,300
+نشال تمام وفي واحد من المعاصرين تمام أضاف أحاديث
+
+171
+00:20:13,300 --> 00:20:21,360
+سنن ابن ماجا تمام لجامع الأصول وبالتالي صار فيهم
+
+172
+00:20:21,360 --> 00:20:24,480
+كل هدول وموجود في المكتب المكان اللي كنت بتعرف
+
+173
+00:20:24,480 --> 00:20:24,740
+عليه
+
+174
+00:20:28,680 --> 00:20:38,800
+مش موجود في الكتاب يتعير
+
+175
+00:20:38,800 --> 00:20:46,640
+رواية الحديث من صحيح البخاري مين اللي جاوبت؟ كتبت
+
+176
+00:20:46,640 --> 00:20:49,840
+اسمها؟
+
+177
+00:20:49,840 --> 00:20:56,620
+اه يتعير رواية الحديث من صحيح البخاري باللفظفقط
+
+178
+00:20:56,620 --> 00:21:02,520
+يتعير رواية الحديث من صراعي البخاري باللفظ فقط
+
+179
+00:21:02,520 --> 00:21:07,120
+يعني
+
+180
+00:21:07,120 --> 00:21:13,380
+لازم لما بدك تروي حديث من البخاري تمام يكون باللفظ
+
+181
+00:21:13,380 --> 00:21:16,680
+من
+
+182
+00:21:16,680 --> 00:21:26,230
+مجاوبتش فضلي اه ايش رايك خطأ ايوه قول اسمكهي
+
+183
+00:21:26,230 --> 00:21:29,450
+بحمودة
+
+184
+00:21:29,450 --> 00:21:32,530
+يجوز
+
+185
+00:21:32,530 --> 00:21:37,290
+لمن سمع الحديث بتقديم .. اه اتكرر هذا دائما
+
+186
+00:21:37,290 --> 00:21:40,670
+الأستاذ ده بيلعب و أحيانا بيجيبه سؤال مكرر و لا
+
+187
+00:21:40,670 --> 00:21:48,110
+كذا ده بيصير .. بيصير يجاوب مرتين و إذا غلط بس
+
+188
+00:21:48,110 --> 00:21:52,390
+الأستاذ لما بيغلط في الامتحان تمام بعتبر الجواب
+
+189
+00:21:52,390 --> 00:22:00,210
+هذا لاغي و صح للجميعفاتمنوا الاستاذ يغلط كل
+
+190
+00:22:00,210 --> 00:22:06,110
+ابنها ده مخطأ تزعلوش قال ابن معين صاحب النسخ يندم
+
+191
+00:22:06,110 --> 00:22:16,290
+وصاحب الانتخاب لا يندم مين بدها تجاوب ماجاوبتش انت
+
+192
+00:22:16,290 --> 00:22:22,950
+ماجاوبتيش؟ مين؟ جاوبت مين ماجاوبتش؟
+
+193
+00:22:25,530 --> 00:22:35,470
+انت ماجببتش ماكتبش اسمك؟ اه تفضلي غششتيا؟ قولي حتى
+
+194
+00:22:35,470 --> 00:22:40,750
+لو غششتك يالا ماشي خطأ
+
+195
+00:22:40,750 --> 00:22:52,290
+ايش رأيك؟ العكس تمام اذا قولي اسمك تديها شكل عشان
+
+196
+00:22:52,290 --> 00:22:52,990
+غششتك
+
+197
+00:22:57,130 --> 00:23:03,130
+قلت اسمك واحدة
+
+198
+00:23:03,130 --> 00:23:08,190
+عبدالله الموجودة في القاعة يجوز
+
+199
+00:23:08,190 --> 00:23:23,450
+للمستملي تبليغ الحديث باللفظ والمعنى يجوز
+
+200
+00:23:23,450 --> 00:23:33,920
+للمستمليتبليغ الحديث باللفظ والمعنى مين
+
+201
+00:23:33,920 --> 00:23:39,260
+ماجوبتش نزلوا أصابعكم أكم واحدة ضايلة ماخدناش
+
+202
+00:23:39,260 --> 00:23:43,080
+إسمها أكم
+
+203
+00:23:43,080 --> 00:23:48,480
+واحدة ترفع إيدهم إيش
+
+204
+00:23:48,480 --> 00:23:54,840
+رأيك الجواب؟ إيه؟
+
+205
+00:23:56,890 --> 00:24:03,750
+إيش يعني مستملي؟
+
+206
+00:24:03,750 --> 00:24:15,310
+وين
+
+207
+00:24:15,310 --> 00:24:21,430
+الغلط فيه؟ وين الغلط في العبارة؟
+
+208
+00:24:35,190 --> 00:24:43,650
+العبارة صحيحة يا عزيزي لما باللفظ والمعنى تمام هو
+
+209
+00:24:43,650 --> 00:24:49,170
+بتقول انت و يجوز أيضا بالمعنى دون اللافظ لكن لما
+
+210
+00:24:49,170 --> 00:24:50,670
+يروح باللفظ والمعنى أفضل
+
+211
+00:24:53,820 --> 00:25:01,060
+يعني هو الأصل في الرواية أن تروى باللفظ لأن اللفظ
+
+212
+00:25:01,060 --> 00:25:07,120
+يقتصر اللفظ والمعنى لكن يجوز الرواية بالمعنى بشروط
+
+213
+00:25:07,120 --> 00:25:12,160
+تمام وبالتالي هذه الإبارة صحيحة مافيش فيها مشكلة
+
+214
+00:25:12,160 --> 00:25:17,000
+يلا
+
+215
+00:25:17,000 --> 00:25:20,380
+جيت من هنا نسأل اللي دا .. اللي إيش اسمه عشان كلمة
+
+216
+00:25:20,380 --> 00:25:21,180
+موجودة
+
+217
+00:25:26,330 --> 00:25:37,930
+إيه؟ يجب تكون باللفظ؟ انتبه
+
+218
+00:25:37,930 --> 00:25:45,170
+شويه، الآن ما جالش إملاء الحديث، جال تبليغ الحديث
+
+219
+00:25:47,990 --> 00:25:52,370
+يعني أنت بتبلغي حديث مش بتبلغه عني ولا آية أنت
+
+220
+00:25:52,370 --> 00:25:55,750
+الآن بيجوزلك بال .. بال .. بال .. بالحديث باللفظ و
+
+221
+00:25:55,750 --> 00:25:59,930
+بالمعنى كل واحد بيجوزله باللفظ و بالمعنى التبليغ
+
+222
+00:25:59,930 --> 00:26:06,610
+تمام لكن الإملاء يتوجب أن يكون باللفظ الإملاء
+
+223
+00:26:06,610 --> 00:26:12,330
+يتوجب أنا الآن بدأ أملّيكم الامتحان مانفعش أملّيكم
+
+224
+00:26:12,330 --> 00:26:18,520
+بالمعنى لازم أملّيكم باللفظلأنه كل ما بتتغير بيصير
+
+225
+00:26:18,520 --> 00:26:25,440
+العبارة غلط صح تمام فهي صياغة العبارة هي ال .. ال
+
+226
+00:26:25,440 --> 00:26:32,200
+.. ال .. أستاذتكوا يعني شوية مش فاهماها يعني قول
+
+227
+00:26:32,200 --> 00:26:40,680
+اللي في الكتاب تبليغ
+
+228
+00:26:40,680 --> 00:26:48,650
+ال إيش؟ تبليغ الكملة اللي بعدهالأ تبليغ ايش؟ لمن؟
+
+229
+00:26:48,650 --> 00:26:54,010
+للمملي اللي توجريتيها لأ لفظ المملي اه تبليغ لفظ
+
+230
+00:26:54,010 --> 00:26:59,290
+المملي ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+231
+00:26:59,290 --> 00:26:59,810
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+232
+00:26:59,810 --> 00:27:00,090
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+233
+00:27:00,090 --> 00:27:00,150
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+234
+00:27:00,150 --> 00:27:15,170
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+235
+00:27:18,780 --> 00:27:25,960
+وبعدين بدي أقولكوا تمام يجوز لا تتعارض مع يتوجب
+
+236
+00:27:25,960 --> 00:27:37,040
+هلجيت أنت واجب عليك الصلاة صليتي بجوز بتعرضوش لكن
+
+237
+00:27:37,040 --> 00:27:43,400
+يتوجب أعلى فالعبارة
+
+238
+00:27:43,400 --> 00:27:47,440
+صحيحة لكن للأسف يعني أستاذتنا يعني
+
+239
+00:27:51,500 --> 00:28:04,600
+انت حطها صح عندك يعني؟ هو
+
+240
+00:28:04,600 --> 00:28:08,440
+على
+
+241
+00:28:08,440 --> 00:28:13,660
+كل الأحوال إذا انت قصدت السؤال من المستملي للمملي
+
+242
+00:28:13,660 --> 00:28:19,590
+تمام الجواب الإبارة مش هيكهي عبارة دي افتراضية
+
+243
+00:28:19,590 --> 00:28:24,190
+تمام انه تبليغ الحديث الان تبليغ الحديث باللفظ جاء
+
+244
+00:28:24,190 --> 00:28:29,950
+يعني و بالمعنى و بشروط كويس فبالتالي اذا انت بدك
+
+245
+00:28:29,950 --> 00:28:34,990
+تقولي لازم تحطي للمملية عشان ينعرف ان هذا تبليغ ام
+
+246
+00:28:34,990 --> 00:28:41,090
+لا مين مش فاهمة؟ مين بتقول انا مش فاهمة؟
+
+247
+00:28:51,250 --> 00:28:55,750
+كيف؟ اجرى العبارة بتاعة الكتاب عشان اعيد الشرح
+
+248
+00:28:55,750 --> 00:28:59,990
+يتعين على المستملي تبليغ لفظ المملي و هو الشيخ و
+
+249
+00:28:59,990 --> 00:29:05,810
+أدائه على وجهه من غير التغيير تمام يعني الآن إذا
+
+250
+00:29:05,810 --> 00:29:13,800
+كان إملأ بس باللفظ تماملأنه بدّو يعمل نسخة مقابل
+
+251
+00:29:13,800 --> 00:29:19,060
+الأصل يعني هو الآن زي الطباعة الآن بنفع تطبع
+
+252
+00:29:19,060 --> 00:29:24,170
+بالمعنى من عندك و أنت بدك تطبع نفس الكتابمنفعش
+
+253
+00:29:24,170 --> 00:29:29,010
+لازم يكون نفس الكلام لان كان الناس خلال الصحف و
+
+254
+00:29:29,010 --> 00:29:34,190
+الكتب و كذا كان املأ ايه كويس بملّي تملاية لان
+
+255
+00:29:34,190 --> 00:29:38,130
+منفعش اجداد من عنده و ينجل زي ما انت لان بدك تنجلي
+
+256
+00:29:38,130 --> 00:29:43,190
+خالة بنو حجر كويس و تروح تغير العبارات و تقولي هذا
+
+257
+00:29:43,190 --> 00:29:49,330
+كلامي بن حجر بالظبط افترضت عليه بالحجر منفعش لازم
+
+258
+00:29:49,330 --> 00:29:54,580
+يكون باللفظ الاملأفهي بس فقط المسألة إن هنا مش
+
+259
+00:29:54,580 --> 00:30:00,980
+مواضحة إن هذا .. أي تبليغ .. أي تبليغ حديث
+
+260
+00:30:00,980 --> 00:30:07,080
+للمستملي لأي بشر في الدنيا تمام بيجوز باللفظ تمام
+
+261
+00:30:07,080 --> 00:30:11,920
+والمعنى طبعا بالشرط اللي أخدته الآن اللي ما جاوبتش
+
+262
+00:30:11,920 --> 00:30:16,660
+نهائمين أنت رواية الصحابة عن التابعين هي من رواية
+
+263
+00:30:16,660 --> 00:30:27,070
+الأكابر عن الأصاغرصحيح ايش رأيك؟
+
+264
+00:30:27,070 --> 00:30:34,410
+تفضل اكم عبارة عملت صح و غلط انت؟ ايه؟ خمسين خمسين
+
+265
+00:30:34,410 --> 00:30:38,970
+طيب نطلع على الاختيار المتعدد جداش بس خلصنا احنا؟
+
+266
+00:30:38,970 --> 00:30:45,010
+تمانية عشرين احفظوهم عشان ايش؟ نيجي لاختيار
+
+267
+00:30:45,010 --> 00:30:50,920
+المتعددولا بخلنا نكمل عشان الضيلات بلاش نقول صعبته
+
+268
+00:30:50,920 --> 00:30:55,700
+علينا الراوي
+
+269
+00:30:55,700 --> 00:31:01,620
+عبد الوهاب ابن عبد المجيد الثقافي اختلط قبل موته
+
+270
+00:31:01,620 --> 00:31:09,420
+بخمس أو ست سنين مين ما جاوبتش انت ماجاوبتش تفضلي
+
+271
+00:31:09,420 --> 00:31:16,560
+من غشتك فتح الكتاب ماحدش تفتح الكتاب
+
+272
+00:31:21,430 --> 00:31:24,790
+احنا بنختبر حالنا نتدرب يعني هذا التدريب على
+
+273
+00:31:24,790 --> 00:31:29,630
+اختبار طبعا
+
+274
+00:31:29,630 --> 00:31:36,730
+لو يعني مافتحتش الكتاب هتعرفي كنتي هتعرفي انه صح
+
+275
+00:31:36,730 --> 00:31:42,470
+صحيح
+
+276
+00:31:42,470 --> 00:31:48,090
+اه لأ لأ لأ انا صحيح انا صحيح
+
+277
+00:31:52,760 --> 00:32:00,640
+تلاتة طب هذي سؤال سهل ولا صعب؟ شفتوا
+
+278
+00:32:00,640 --> 00:32:07,060
+كيف؟ أنا مش ممكن أجيبلكوا حاجة زي هيك يعني
+
+279
+00:32:07,060 --> 00:32:13,780
+أستاذيتكوا هذي إيش؟ لأنه الهدف مش أنه يعني الخمس
+
+280
+00:32:13,780 --> 00:32:16,820
+سنين ولا ست سنين ولا تلت سنين ولا أربع سنين كله
+
+281
+00:32:16,820 --> 00:32:22,630
+اختلاط لكن الهدف كيف يتعالج الاختلاطالهدف أنه إيش
+
+282
+00:32:22,630 --> 00:32:26,230
+أثر الإختلاط؟ هذا هو الهدف وبالتالي بتنصب الأسئلة
+
+283
+00:32:26,230 --> 00:32:32,790
+على صميم المادة أما والله تلاتة أو أربعة أو خمسة
+
+284
+00:32:32,790 --> 00:32:40,390
+إيش بدي أستفيد يعني؟ ما كله اختلط بأخرى طيب
+
+285
+00:32:40,390 --> 00:32:44,190
+اتفق العلماء
+
+286
+00:32:44,190 --> 00:32:49,560
+.. علماء الحديثعلى قبول أحاديث الرواي المختلطون
+
+287
+00:32:49,560 --> 00:32:54,700
+قبل الإختلاط صح جاوب إنت اللي ما غلطتي صح صجر
+
+288
+00:32:54,700 --> 00:33:01,900
+اسمها صندس صندس طبعا
+
+289
+00:33:01,900 --> 00:33:06,500
+اللي بيطلعوا إحنا معانا يوم السبت تجيبوا أبحاثكوا
+
+290
+00:33:06,500 --> 00:33:12,040
+و نكمل إيش؟ لا مابنفع عليها درجة
+
+291
+00:33:18,560 --> 00:33:22,320
+أنتوا فاكرهوا مش أنا اللي مرتاح؟ أنا مرتاح لما
+
+292
+00:33:22,320 --> 00:33:27,380
+ماجيش كويس بس لصالحكوا هاي كل يوم استفدتوا ولا ما
+
+293
+00:33:27,380 --> 00:33:30,600
+استفدتوا؟
+
+294
+00:33:30,600 --> 00:33:36,820
+هيكوا بتراجعوا المادة لصالحكوا يا أخوات و لو عارف
+
+295
+00:33:36,820 --> 00:33:39,380
+أن أنتوا بتسمعوا مني و بشقش عليكم كتير بدي أجيبكوا
+
+296
+00:33:39,380 --> 00:33:45,490
+التنهي كمان لكن خلاص لسه بيت بيكفيوهين بشجعكم كمان
+
+297
+00:33:45,490 --> 00:33:49,210
+بديكم درجة بشكركم لو كنتوا تسألوا كيف اللي مظبطتش
+
+298
+00:33:49,210 --> 00:33:53,330
+في النصف يعني اتحس انها درجتها هي درجتين جايك و
+
+299
+00:33:53,330 --> 00:33:58,050
+هيك اه
+
+300
+00:33:58,050 --> 00:34:01,250
+بنضعه في الامتحان النصف ان شاء الله و اللي جابه
+
+301
+00:34:01,250 --> 00:34:06,810
+تسعة و عشرين و جابه درجتين بنحطلها في النهائي
+
+302
+00:34:06,810 --> 00:34:11,690
+الدرجة التانية طيب
+
+303
+00:34:11,690 --> 00:34:18,190
+قال الإمام الذهبيأن عمرو بن عبدالله السبيعي اختلط
+
+304
+00:34:18,190 --> 00:34:25,650
+في آخر عمره مين
+
+305
+00:34:25,650 --> 00:34:28,550
+ما جاوبتش؟ مين ضايل ما جاوبتش؟ ترفع أيديها أنت ما
+
+306
+00:34:28,550 --> 00:34:36,170
+جاوبتيش؟ فضلي العكس؟
+
+307
+00:34:36,170 --> 00:34:40,690
+نعم العكس هو نفع عنه الأختلاط
+
+308
+00:34:45,260 --> 00:34:51,060
+يلا سجل اسمها لأ هذا لازم هو مشهور السبيعي الذهبي
+
+309
+00:34:51,060 --> 00:34:56,080
+نفع عنه الاختلاط يعنى اه يعني هذا متخربطش زي
+
+310
+00:34:56,080 --> 00:35:03,080
+الأرقام والكذا يعنى العراقي
+
+311
+00:35:03,080 --> 00:35:08,060
+قال ان صالح بن نبهان اختلط حديثه الأخير بالقديم
+
+312
+00:35:08,060 --> 00:35:11,080
+ولم يتميز فاستحق الترك
+
+313
+00:35:14,130 --> 00:35:19,690
+مين ضايل ما جوبتش نهائي؟ مين ماخدناش اسمها؟ كلكوا
+
+314
+00:35:19,690 --> 00:35:28,150
+مسجلين؟ أكم .. مين اللي عدت الطلبات؟ يعني
+
+315
+00:35:28,150 --> 00:35:33,010
+في كلكوا سجلته الآن يا أخوات؟ أنت ماسجلتيش؟ إيش
+
+316
+00:35:33,010 --> 00:35:37,870
+اسمك؟ إيه؟ سجل اسمها، إيش الجواب؟
+
+317
+00:35:40,850 --> 00:35:44,610
+يلا هدى بعدى يصلى النبي على هدى يا صحى يا غلط
+
+318
+00:35:44,610 --> 00:35:50,570
+خاطئة؟
+
+319
+00:35:50,570 --> 00:35:57,710
+ايش رايك؟ طبعا هدى برضه من الأسئلة الصعباء مش
+
+320
+00:35:57,710 --> 00:36:00,390
+هاجيبلكوا اياها يعني انا مش مهم عندى مين اللى قال
+
+321
+00:36:00,390 --> 00:36:04,990
+العراقي ولا ابن حبان اكيد بنساهة المعلومة لكن لو
+
+322
+00:36:04,990 --> 00:36:09,110
+قلنالكوا صالح ابن نبهان اختلط حديثه الأخير فاستحق
+
+323
+00:36:09,110 --> 00:36:20,130
+التركساعتها بيكون الكلام معقول اه طبعا صح ولم
+
+324
+00:36:20,130 --> 00:36:25,230
+يتميز ماشي ماشي
+
+325
+00:36:29,530 --> 00:36:33,990
+اللي بعده اختلط الراوي أبي قلابة في البصرة فمن سمع
+
+326
+00:36:33,990 --> 00:36:39,230
+منه في بغداد فسمعه صحيح ومن سمعه في البصرة فسمعه
+
+327
+00:36:39,230 --> 00:36:46,990
+غير صحيح مين ضايق ما جاوبتش؟ مين مااخدناش اسمها؟
+
+328
+00:36:46,990 --> 00:36:51,390
+ترفع أيه ده اللي ماجاوبناش اسمها؟ كل كت سجل
+
+329
+00:36:51,390 --> 00:36:58,330
+الأسماء يعني الباقي حط عليه X طيب
+
+330
+00:36:59,080 --> 00:37:03,280
+طبعا كلكم ان شاء الله لديكم درجة اليوم و نتأمل
+
+331
+00:37:03,280 --> 00:37:09,440
+تاخدوا درجة يوم السبع والشاهد يبلغ الغائب
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f0af4621137151f49fdcca765704eb4a9c3a0fb7
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_raw.json
@@ -0,0 +1 @@
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"temperature": 1.0}, {"id": 41, "seek": 119259, "start": 1173.24, "end": 1192.6, "text": "هي كمان درجة هل في كتاب زي هيك؟ في كتاب في كل هدول؟ مين بيقول لأ؟ مين بيقول فيه؟", "tokens": [3224, 1829, 9122, 2304, 7649, 11778, 47341, 3660, 8032, 1211, 8978, 9122, 2655, 16758, 30767, 1829, 39896, 4117, 22807, 8978, 9122, 2655, 16758, 8978, 28242, 8032, 3215, 12610, 22807, 3714, 9957, 4724, 1829, 39648, 5296, 10721, 22807, 3714, 9957, 4724, 1829, 39648, 8978, 3224, 22807], "avg_logprob": -0.18036685074153153, "compression_ratio": 1.595505617977528, "no_speech_prob": 0.0, "words": [{"start": 1173.2399999999998, "end": 1174.3999999999999, "word": "هي", "probability": 0.410888671875}, {"start": 1174.3999999999999, "end": 1175.56, "word": " كمان", "probability": 0.95751953125}, {"start": 1175.56, "end": 1176.12, "word": " درجة", "probability": 0.9817708333333334}, {"start": 1176.12, "end": 1179.1, "word": " هل", "probability": 0.556884765625}, {"start": 1179.1, "end": 1180.42, "word": " في", 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2170.39, "end": 2185.23, "text": "ساعتها بيكون الكلام معقول اه طبعا صح ولم يتميز ماشي ماشي", "tokens": [3794, 995, 34268, 11296, 4724, 1829, 30544, 2423, 28820, 10943, 20449, 39648, 1975, 3224, 23032, 3555, 3615, 995, 20328, 5016, 4032, 19528, 7251, 39237, 1829, 11622, 3714, 33599, 1829, 3714, 33599, 1829], "avg_logprob": -0.3536931818181818, "compression_ratio": 1.2592592592592593, "no_speech_prob": 0.0, "words": [{"start": 2170.39, "end": 2170.93, "word": "ساعتها", "probability": 0.8201904296875}, {"start": 2170.93, "end": 2171.27, "word": " بيكون", "probability": 0.7466634114583334}, {"start": 2171.27, "end": 2171.71, "word": " الكلام", "probability": 0.9265950520833334}, {"start": 2171.71, "end": 2172.49, "word": " معقول", "probability": 0.78857421875}, {"start": 2172.49, "end": 2175.05, "word": " اه", "probability": 0.18994140625}, {"start": 2175.05, "end": 2175.83, "word": " طبعا", "probability": 0.9869384765625}, {"start": 2175.83, "end": 2176.05, "word": " صح", "probability": 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"word": " اسمها؟", "probability": 0.8350830078125}, {"start": 2206.99, "end": 2207.27, "word": " ترفع", "probability": 0.94189453125}, {"start": 2207.27, "end": 2207.43, "word": " أيه", "probability": 0.335693359375}, {"start": 2207.43, "end": 2207.51, "word": " ده", "probability": 0.83203125}, {"start": 2207.51, "end": 2207.59, "word": " اللي", "probability": 0.68408203125}, {"start": 2207.59, "end": 2207.99, "word": " ماجاوبناش", "probability": 0.7349039713541666}, {"start": 2207.99, "end": 2210.45, "word": " اسمها؟", "probability": 0.9005126953125}, {"start": 2210.45, "end": 2210.63, "word": " كل", "probability": 0.74365234375}, {"start": 2210.63, "end": 2210.97, "word": " كت", "probability": 0.3662109375}, {"start": 2210.97, "end": 2211.39, "word": " سجل", "probability": 0.7508138020833334}, {"start": 2211.39, "end": 2211.81, "word": " الأسماء", "probability": 0.9197591145833334}, {"start": 2211.81, "end": 2212.13, "word": " يعني", "probability": 0.898681640625}, {"start": 2212.13, "end": 2213.93, "word": " الباقي", "probability": 0.7021484375}, {"start": 2213.93, "end": 2214.17, "word": " حط", "probability": 0.865966796875}, {"start": 2214.17, "end": 2214.39, "word": " عليه", "probability": 0.9609375}, {"start": 2214.39, "end": 2214.69, "word": " X", "probability": 0.70947265625}, {"start": 2214.69, "end": 2218.33, "word": " طيب", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 78, "seek": 222944, "start": 2219.08, "end": 2229.44, "text": "طبعا كلكم ان شاء الله لديكم درجة اليوم و نتأمل تاخدوا درجة يوم السبع والشاهد يبلغ الغائب", "tokens": [9566, 3555, 3615, 995, 28242, 24793, 16472, 13412, 16606, 21984, 5296, 16254, 24793, 11778, 47341, 3660, 45595, 20498, 4032, 8717, 2655, 10721, 42213, 6055, 47283, 3215, 14407, 11778, 47341, 3660, 7251, 20498, 21136, 3555, 3615, 16070, 8592, 40294, 3215, 7251, 36150, 17082, 6024, 118, 16373, 3555], "avg_logprob": -0.23919547365066854, "compression_ratio": 1.4545454545454546, "no_speech_prob": 0.0, "words": [{"start": 2219.08, "end": 2219.48, "word": "طبعا", "probability": 0.87548828125}, {"start": 2219.48, "end": 2219.84, "word": " كلكم", "probability": 0.58740234375}, {"start": 2219.84, "end": 2219.98, "word": " ان", "probability": 0.50634765625}, {"start": 2219.98, "end": 2220.16, "word": " شاء", "probability": 0.953857421875}, {"start": 2220.16, "end": 2220.18, "word": " الله", "probability": 0.9658203125}, {"start": 2220.18, "end": 2220.62, "word": " لديكم", "probability": 0.66748046875}, {"start": 2220.62, "end": 2221.08, "word": " درجة", "probability": 0.9698893229166666}, {"start": 2221.08, "end": 2221.46, "word": " اليوم", "probability": 0.880859375}, {"start": 2221.46, "end": 2222.42, "word": " و", "probability": 0.7294921875}, {"start": 2222.42, "end": 2223.28, "word": " نتأمل", "probability": 0.779296875}, {"start": 2223.28, "end": 2223.72, "word": " تاخدوا", "probability": 0.63372802734375}, {"start": 2223.72, "end": 2224.28, "word": " درجة", "probability": 0.8732096354166666}, {"start": 2224.28, "end": 2224.6, "word": " يوم", "probability": 0.76953125}, {"start": 2224.6, "end": 2225.58, "word": " السبع", "probability": 0.8138020833333334}, {"start": 2225.58, "end": 2227.22, "word": " والشاهد", "probability": 0.8541259765625}, {"start": 2227.22, "end": 2228.8, "word": " يبلغ", "probability": 0.95361328125}, {"start": 2228.8, "end": 2229.44, "word": " الغائب", "probability": 0.9852294921875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2229.533625, "duration_after_vad": 2092.5749999999925}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..750f93ea4afe8d5653cffc2e8d3a1df6e4251cc9
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/MF0YyYKlPhk_raw.srt
@@ -0,0 +1,1332 @@
+1
+00:00:19,960 --> 00:00:22,040
+بناشي نقول بسم الله الرحمن الرحيم والصلاة والسلام
+
+2
+00:00:22,040 --> 00:00:27,040
+على رسول الله أما بعد نبدأ الإختلاط في اللغة هو
+
+3
+00:00:27,040 --> 00:00:33,480
+فساد الإدراك أو عدم انتظام الأقوال بسبب كبر السن
+
+4
+00:00:33,480 --> 00:00:40,200
+الجواب طبعا اللي .. اللي هي صاحبيتها آية هي
+
+5
+00:00:40,200 --> 00:00:48,200
+الأستاذ وين آية؟ أنتي، إيش بتقولي؟ أها شفتوا كيف
+
+6
+00:00:48,200 --> 00:00:52,460
+الواحد بيغلق؟تمام على طول لجت هيك و ده الإختلاط
+
+7
+00:00:52,460 --> 00:00:58,000
+لكن هي بيقول في اللغة كويس؟
+
+8
+00:00:58,000 --> 00:01:06,320
+طيب من الرواق الذين حدث عنهم الإختلاط في الحديث
+
+9
+00:01:06,320 --> 00:01:14,580
+بسبب داء الخرف عطاء ابن السائب الثقافي الكوفي صحيح
+
+10
+00:01:14,580 --> 00:01:21,870
+إيش رأيك؟ صحيحالاسم؟ بدي واحدة بس تتشغل في موضوع
+
+11
+00:01:21,870 --> 00:01:32,930
+ال .. اه اتفضل انت، كويس؟ اه الاسم؟ هنق حمدا، اه
+
+12
+00:01:32,930 --> 00:01:33,950
+حطك باله صح
+
+13
+00:01:39,700 --> 00:01:45,340
+إذا ناول الشيخ الطالب الكتابة ولم يخبره أنه سماعه
+
+14
+00:01:45,340 --> 00:01:54,680
+فلا يجوز الرواية الرواية بهذه المناولة فضلي إيش
+
+15
+00:01:54,680 --> 00:02:04,160
+رأيك؟ صح إسمك؟ هي عطلة محتوط عليها محتوط عليها صح
+
+16
+00:02:04,160 --> 00:02:08,760
+ما هي جابة أسئلة طيب
+
+17
+00:02:09,730 --> 00:02:16,930
+القراءة على الشيخ لا تكون من حفظ الراوي بل من أصل
+
+18
+00:02:16,930 --> 00:02:27,450
+الشيخ أو فرعا مقابلا به خطأ خطأ ايش رأيك يا أستاذة
+
+19
+00:02:27,450 --> 00:02:33,670
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+20
+00:02:33,670 --> 00:02:35,870
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+21
+00:02:35,870 --> 00:02:35,870
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+22
+00:02:35,870 --> 00:02:35,870
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+23
+00:02:35,870 --> 00:02:39,170
+خطأ خطأ خطأ خطأ خطأ خطأ خطأ خطأ
+
+24
+00:02:39,170 --> 00:02:44,490
+خإنها على الكتابة والإذن بها إما باعتبار الناسخ
+
+25
+00:02:44,490 --> 00:03:00,150
+والمنسوخ أو الترجيح أه فضلي صح إيش رأيك؟ نسيت
+
+26
+00:03:00,150 --> 00:03:04,010
+التوفيق هو
+
+27
+00:03:04,010 --> 00:03:07,610
+بيقولك التوفيق الترجيح كيف؟ بتعرض مع التوفيق
+
+28
+00:03:10,570 --> 00:03:16,170
+في إيش التوفيق بين الأحاديث وفي أوجه كثيرة للتوفيق
+
+29
+00:03:16,170 --> 00:03:26,210
+الخاص والعام وال .. اه فالعبارة خاطئة طيب يستحب
+
+30
+00:03:26,210 --> 00:03:35,090
+ضبط الألفاظ المشكلة في متن الكتاب وفي الحاشي أيضا
+
+31
+00:03:35,090 --> 00:03:38,150
+اه خطأ
+
+32
+00:03:41,650 --> 00:03:48,370
+يعني هي عبارة صح ولا خطأ؟ اسكتوا هي الجاوب صح ايش
+
+33
+00:03:48,370 --> 00:03:57,810
+رأيك أستاذة؟ صحيح قد اسمك دعاء الرفاتي طيب
+
+34
+00:03:57,810 --> 00:04:03,710
+المقابلة شرط في صحة رواية ما سمعه الطالب من شيخه
+
+35
+00:04:03,710 --> 00:04:11,720
+المقابلة شرط في صحة رواية ما سمعه الطالبمن شيخه
+
+36
+00:04:11,720 --> 00:04:19,500
+اللي جابت تعطي فرصة لغيرها انت جابت طيب نسمع تاني
+
+37
+00:04:19,500 --> 00:04:34,820
+اه اتفضلي صح ايش رأيك صحيح اسمك عمية شعت طيب
+
+38
+00:04:34,820 --> 00:04:43,720
+يجوز لمن سمع الحديثعشان نعلمه هيك يجوز لمن سمع
+
+39
+00:04:43,720 --> 00:04:52,340
+الحديث بتقديم متنه على إسناده أن يرويه يجوز لمن
+
+40
+00:04:52,340 --> 00:04:58,840
+سمع الحديث بتقديم متنه على إسناده أن يرويه بتقديم
+
+41
+00:04:58,840 --> 00:05:06,660
+السند إيش
+
+42
+00:05:06,660 --> 00:05:12,950
+العبارة؟يجوز لمن سمع الحديث بتقديم متنه على سنده
+
+43
+00:05:12,950 --> 00:05:20,430
+أن يرويه بتقديم السند على المتن أه؟ مين ما جاوبتش؟
+
+44
+00:05:20,430 --> 00:05:28,470
+اتفضلي صحيح أيش رأيك؟ أه لأن السند والمتن في الأول
+
+45
+00:05:28,470 --> 00:05:39,190
+وفي الآخر يعني هو موجود أه قالوا لجحاكويس عشان
+
+46
+00:05:39,190 --> 00:05:47,610
+بمشي ورا الجنازة بمشي قدام الجنازة فقالله الأصل
+
+47
+00:05:47,610 --> 00:05:54,130
+أنه أنت تمشي خلف الجنازة قالهم يا إيش المشكلة؟
+
+48
+00:05:54,130 --> 00:05:57,750
+أمشي قدام أمشي ورا المهم ماكنش صاحب الجنازة
+
+49
+00:06:06,400 --> 00:06:10,240
+إذا كان الحديث عند الراوي عن إثنين أو أكثر من شيخه
+
+50
+00:06:10,240 --> 00:06:21,480
+واتفق في لفظ الحديث للراوي أن يجمعهما في الإسناد
+
+51
+00:06:21,480 --> 00:06:24,780
+ثم
+
+52
+00:06:24,780 --> 00:06:30,340
+يسوق لومتنا الحديث على لفظ أحدهما مرة تانية إذا
+
+53
+00:06:30,340 --> 00:06:35,440
+كان الحديث عند الراوي عن إثنين أو أكثر من شيخه
+
+54
+00:06:36,680 --> 00:06:42,900
+واتفق في لفظ الحديث فللراوي أن يجمعهما في الإسناد
+
+55
+00:06:42,900 --> 00:06:57,880
+ثم يسوقوا متنا الحديث على لفظ أحدهما ايش
+
+56
+00:06:57,880 --> 00:07:01,920
+رأيك بتقول صح؟
+
+57
+00:07:01,920 --> 00:07:13,970
+ايش انت بتقولي خطأ خطأ ليش خطأ؟هي تقول ايه؟ هي صح
+
+58
+00:07:13,970 --> 00:07:23,230
+انت
+
+59
+00:07:23,230 --> 00:07:27,350
+بتقول اتفقة انت
+
+60
+00:07:27,350 --> 00:07:31,770
+بتقول اتفقة وعلى لفظ أحدهما
+
+61
+00:07:37,710 --> 00:07:43,750
+ليش غلط؟ ايش
+
+62
+00:07:43,750 --> 00:07:48,690
+يا دعاء؟
+
+63
+00:07:48,690 --> 00:07:52,850
+شوفوا
+
+64
+00:07:52,850 --> 00:08:01,690
+العبارة صحيحة لكن وضع العبارة مش جيد تمام؟ كويس؟
+
+65
+00:08:01,690 --> 00:08:08,180
+لأن لف أحدهما تمام هو لف الآخركويس لكن العبارة
+
+66
+00:08:08,180 --> 00:08:13,080
+صحيحة هو اللي متفق عليه .. اللي متفق عليه تمام
+
+67
+00:08:13,080 --> 00:08:17,300
+بيكونوا زي بعض فبالتالي لف أحدهما زي لفهما
+
+68
+00:08:17,300 --> 00:08:26,120
+فالعبارة صحيحة يعني بس .. أه كيف؟
+
+69
+00:08:26,120 --> 00:08:30,540
+بالمعنى دوم الهاتف انا بتفتحه كنت بتسأل فيها فين
+
+70
+00:08:30,540 --> 00:08:35,190
+بتقفل فيها؟ لإن المعنى مش صحيحانتبه شويه سيبيكي من
+
+71
+00:08:35,190 --> 00:08:39,470
+الكتاب احنا مانحفظش حرفيا، شوف العبارة هو بيقول
+
+72
+00:08:39,470 --> 00:08:42,530
+اتفق اللفظ، إذا اتفق اللفظ، بيكون اتفق اللفظ و
+
+73
+00:08:42,530 --> 00:08:51,430
+المعنى إذا اتفق اللفظ و المعنى كويس، هو بيقول يعني
+
+74
+00:08:51,430 --> 00:08:56,750
+خلاص، بيقولش يعني و اللفظ لفلان، لأن هو لفظه
+
+75
+00:08:56,750 --> 00:09:03,690
+بالتنين، لكن إذا اتفقوا في المعنى دون اللفظبيصير
+
+76
+00:09:03,690 --> 00:09:10,630
+يقول واللفظ لفلام الان هي في صياغة العبارة تمام
+
+77
+00:09:10,630 --> 00:09:15,850
+يعني غير جيدة أو فيها فلسفة زيادة عن اللزوم يعني
+
+78
+00:09:15,850 --> 00:09:20,050
+او في الكتاب كمان غير جيدة كيف؟ في الكتاب غير جيدة
+
+79
+00:09:20,050 --> 00:09:23,910
+او غير واضحة او غير واضحة لماذا؟ لأن المحكي هو
+
+80
+00:09:23,910 --> 00:09:27,550
+التفقق في المعنى دون اللفظ ايوة التفقق في المعنى
+
+81
+00:09:27,550 --> 00:09:32,170
+دون اللفظ طب ويصبح على لحظة حديمة؟أه بيجيب على لفظ
+
+82
+00:09:32,170 --> 00:09:38,590
+أحدهما بيجيب على لفظ واحد منهم أنا
+
+83
+00:09:38,590 --> 00:09:45,990
+أقولك ليش؟ أنا أقولك ليش؟ الآن لما بدأ أجي أقول أي
+
+84
+00:09:45,990 --> 00:09:52,590
+المسلمين خير قال النبي سلم من سلم المسلمون من
+
+85
+00:09:52,590 --> 00:09:58,310
+لسانه ويده هذه روايةالان رواية تانية المسلم من سلم
+
+86
+00:09:58,310 --> 00:10:02,090
+المسلمون من لسانه ويده الان اختلفوا في اللفظ و لا
+
+87
+00:10:02,090 --> 00:10:08,510
+ماتختلفوش؟ لو قال ايه المسلمين افضل اختلف في اللفظ
+
+88
+00:10:08,510 --> 00:10:12,830
+و لا ماتختلفش؟ اتفقوا في المعنى و لا ماتفقوش؟
+
+89
+00:10:12,830 --> 00:10:16,270
+اتفقوا هاي الكلام الموجود في الكتاب لما بتفقوا في
+
+90
+00:10:16,270 --> 00:10:21,250
+المعنى دون اللفظ تمام هو بيختار لفظ واحد منهم و
+
+91
+00:10:21,250 --> 00:10:28,780
+بيوردوا عليههذه الكلام اللي في الكتاب لكن هنا جالت
+
+92
+00:10:28,780 --> 00:10:31,980
+اتفاق في اللفظ إذا اتفاق في اللفظ هو اتفاق في
+
+93
+00:10:31,980 --> 00:10:37,160
+المعنى بالتأكيد لفظ ومعنى بيكون وبالتالي لما يقول
+
+94
+00:10:37,160 --> 00:10:42,590
+على لفظ أحدهممن نفس اللفظ لفظ احد ايه ما مو لفظ
+
+95
+00:10:42,590 --> 00:10:48,230
+الآخر فالعبارة في حد ذاتها صحيحة لكن اما موضوعها
+
+96
+00:10:48,230 --> 00:10:53,210
+بشكل يعني هي مش مستوعباها وبالتالي حتى او بزيادة
+
+97
+00:10:53,210 --> 00:10:59,150
+فلسفة كتير يعني مش هجيبلكوا حاجات زي هيك يعني انا
+
+98
+00:10:59,150 --> 00:11:02,570
+بجيبلكوا الشغلات اللي تدل على انك انت فاهمة مش
+
+99
+00:11:02,570 --> 00:11:09,130
+بقدر ما ان الهدف تبعي اخربطك يعني طيب مين اللي
+
+100
+00:11:09,130 --> 00:11:14,420
+قالت صح؟بس اتخربطت و صرت تقولي صح و غلط طب يالا
+
+101
+00:11:14,420 --> 00:11:20,100
+سجلي اسمها يالا اسمك يصح
+
+102
+00:11:20,100 --> 00:11:27,760
+للراوي أن يروي ما يقابل بأصل يصح للراوي أن يروي ما
+
+103
+00:11:27,760 --> 00:11:34,480
+يقابل بأصل مين ما جوابتش فضلي اللي بتحكي من غير
+
+104
+00:11:34,480 --> 00:11:42,260
+أذن بقسم لها درجة اه صح ايش رأيك يا أستاذة صحيحأه
+
+105
+00:11:42,260 --> 00:11:45,560
+طبعا اللي بتجيب أسئلة ما هي أستاذة اللي ما جابتش
+
+106
+00:11:45,560 --> 00:11:55,360
+طالبة لسه أجود ايه راضين تكونوا طالبات أجود
+
+107
+00:11:55,360 --> 00:12:00,820
+تفسير غريب لألفاظ الحديث ما جاء مفسرا في القرآن
+
+108
+00:12:00,820 --> 00:12:07,000
+الكريم مين ما جابتش فضلي خطأ ما كان مفسرا في رواية
+
+109
+00:12:07,000 --> 00:12:07,560
+من الحديث
+
+110
+00:12:13,220 --> 00:12:19,580
+هي أستاذة الأستاذة اتصوب اه ايش رأيك صحيح سجل
+
+111
+00:12:19,580 --> 00:12:31,180
+اسمها ايش اسمك اسمها اسمها طيب يشترك للمجيز كتاب
+
+112
+00:12:31,180 --> 00:12:39,360
+التلفظ بالإجازة فإن اختصرت على الكتابة مع قصد
+
+113
+00:12:39,360 --> 00:12:42,300
+الإجازة صحت
+
+114
+00:12:43,420 --> 00:12:56,180
+مين ما جابتش؟ فضلي صح ايش رأيك؟ صحيح اسمها يسمين
+
+115
+00:12:56,180 --> 00:13:02,500
+يشترط
+
+116
+00:13:02,500 --> 00:13:08,040
+في الرواية بالوجادة المعاصرة يشترط
+
+117
+00:13:08,040 --> 00:13:17,480
+في الرواية بالوجادة المعاصرةبين الراوي والشيخ
+
+118
+00:13:17,480 --> 00:13:25,600
+ماجوبتش مين؟ اللي ماجوبتش انت؟ مين ماجوبتش؟ اه
+
+119
+00:13:25,600 --> 00:13:37,320
+صحيح ايش رأيك؟ اه طيب اسمك؟ امل؟ اه بابا ذكر ابن
+
+120
+00:13:37,320 --> 00:13:41,720
+الصلاح ان الصبي يكون مميزا إذا فهم الخطاب و رد
+
+121
+00:13:41,720 --> 00:13:55,950
+الجوابأخر واحدة؟ جميل صحيح اسمك؟ أنا بشكركم يعني و
+
+122
+00:13:55,950 --> 00:14:01,630
+كنا لسه في نص المحاضرة لإن عند الطلاب للأسف يعني
+
+123
+00:14:01,630 --> 00:14:09,210
+سود وش كويس و ما جابوا ولا حد محضر أسئلة و مش
+
+124
+00:14:09,210 --> 00:14:13,890
+دارسينوبالتالي اضطريت ان انا اقعد الف المؤسسة يعني
+
+125
+00:14:13,890 --> 00:14:18,790
+ايه ممكن يقدرنا نقلب عشر اتناشر سؤال على السريع و
+
+126
+00:14:18,790 --> 00:14:23,930
+هم يجاوبوا فيه و نشرح ويعني إجاباتهم بالتخمين يعني
+
+127
+00:14:23,930 --> 00:14:31,870
+اه فانا بشكركوا صحيح في التفاعل نيجي الآن الحق حرف
+
+128
+00:14:31,870 --> 00:14:39,870
+مهمل بين الجيم بينما الجيم حرف
+
+129
+00:14:43,110 --> 00:14:49,590
+معجب ماجوبتيش؟ ماجوبتيش اتفضلي صح والله أستاذين
+
+130
+00:14:49,590 --> 00:14:55,170
+يجب أن يجيبوا عليكوا أسئلة سهلة إيش رأيك؟
+
+131
+00:15:06,590 --> 00:15:09,270
+ما انا عمال باكتشف انتوا شطرات ولا مش شطرات
+
+132
+00:15:09,270 --> 00:15:18,230
+لاجيتكوا شطرات فعلى قدر أهل العزم تأتي لعزائي طيب
+
+133
+00:15:18,230 --> 00:15:22,530
+المشهور في تقسيم الصحابة بعدين هدي لسه طالب هتنشوف
+
+134
+00:15:22,530 --> 00:15:28,010
+ونشوف الاختيار المتعدد المشهور في تقسيم الصحابة
+
+135
+00:15:28,010 --> 00:15:33,410
+تقسيمهم إلى طبقتين هم كبار الصحابة وصغار الصحابة
+
+136
+00:15:33,410 --> 00:15:33,710
+اه
+
+137
+00:15:44,440 --> 00:15:51,920
+تثبت الصحبة بالاستفادة والشهرة القاصرة عن التواتر
+
+138
+00:15:51,920 --> 00:16:00,760
+جوابتي؟ مين ما جوابتش؟ تفضلي صحيح، إيش رأيك؟ يلا
+
+139
+00:16:00,760 --> 00:16:05,420
+حط لحالك شحطة في الحديث المصحف
+
+140
+00:16:08,320 --> 00:16:18,100
+يقع التغير في النقط وفي هيئة الكلمة لا في إعراضها
+
+141
+00:16:18,100 --> 00:16:27,860
+مين بتتجاوب؟ ماجاوبتش؟ ماجاوبتش؟ كلكم جاوبتوا؟
+
+142
+00:16:27,860 --> 00:16:36,680
+كلكم جاوبتوا؟ طيب نسمع؟ إيش رأيك؟ لا إيش رأي
+
+143
+00:16:36,680 --> 00:16:57,210
+الأستاذة؟خطأ الجواب صح طيب اجنعيها طب
+
+144
+00:16:57,210 --> 00:17:02,910
+اللي بيقع .. اللي بيقع في الإعراب إيش بيكون؟ شفته؟
+
+145
+00:17:03,940 --> 00:17:08,920
+اللي انا اندخلت عليكي انه يعني تلان زي بعض و في
+
+146
+00:17:08,920 --> 00:17:13,120
+فرق بين المصحف و المحرف ممكن يجيكوا هذا في الأسئلة
+
+147
+00:17:13,120 --> 00:17:17,540
+ما الفرق بين المصحف و المحرف او يجيكوا في الاختيار
+
+148
+00:17:17,540 --> 00:17:26,000
+المتعدد عبارة او هذا مصحف ولا محرف ولا .. لأ
+
+149
+00:17:26,000 --> 00:17:27,480
+هم اخدوه انت ماخدتهاش
+
+150
+00:17:30,300 --> 00:17:39,940
+يكون الترجيح بين الأحاديث التي لا معارضة لها إذا
+
+151
+00:17:39,940 --> 00:17:46,100
+تعذر الجمع ولم يعلم الناسخ و المنسوق من ما جوّتش
+
+152
+00:17:46,100 --> 00:17:52,100
+نهائي إيش
+
+153
+00:17:52,100 --> 00:17:54,620
+رأيك أستاذة؟
+
+154
+00:18:00,670 --> 00:18:11,190
+مو لا معارضة لها يعني محكمة انت
+
+155
+00:18:11,190 --> 00:18:15,970
+بتقول يكون الترجمة للأحاديث التي لا معارضة لها هي
+
+156
+00:18:15,970 --> 00:18:21,990
+الأحاديث التي لها معارض ايش
+
+157
+00:18:21,990 --> 00:18:23,530
+رأيك نخص من الأستاذ درجة
+
+158
+00:18:29,070 --> 00:18:32,270
+مايمكن انا بدي اعطي الاستاذات خمس درجات مثلا
+
+159
+00:18:32,270 --> 00:18:41,490
+فبنخسن منها درجات طيب ماشي استاذات
+
+160
+00:18:41,490 --> 00:18:46,510
+الاستاذات مش لازمة لها درجات تطلع الدرج كلهيتها
+
+161
+00:18:46,510 --> 00:18:54,430
+تطلع على صنصال طيب ايش اسمك اللي جاء صححت انت كتب
+
+162
+00:18:54,430 --> 00:18:55,010
+اسمك اه
+
+163
+00:18:59,270 --> 00:19:03,230
+جامع الأصول لابن الأثير جمع فيه صحيحي البخاري
+
+164
+00:19:03,230 --> 00:19:07,890
+ومسلم وصليح الأبي داود والنسائي وابن ماجة وموطق
+
+165
+00:19:07,890 --> 00:19:15,630
+مالك مين ماتجاوبتش؟ مين ماتجاوبتش؟ انت؟ تفضلي خطأ
+
+166
+00:19:15,630 --> 00:19:23,190
+ايش رأيك؟ ايه بدك الاستاذة ايش تقول؟ الاستاذة ايش
+
+167
+00:19:23,190 --> 00:19:23,810
+عندك؟
+
+168
+00:19:33,240 --> 00:19:44,500
+هي كمان درجة هل في كتاب زي هيك؟
+
+169
+00:19:44,500 --> 00:19:52,600
+في كتاب في كل هدول؟ مين بيقول لأ؟ مين بيقول فيه؟
+
+170
+00:19:55,680 --> 00:20:00,680
+مش موجود في الكتاب بس حكيناه في الشرح ابن ماجا
+
+171
+00:20:00,680 --> 00:20:05,740
+نشال ابن ماجا
+
+172
+00:20:05,740 --> 00:20:13,300
+نشال تمام وفي واحد من المعاصرين تمام أضاف أحاديث
+
+173
+00:20:13,300 --> 00:20:21,360
+سنن ابن ماجا تمام لجامع الأصول وبالتالي صار فيهم
+
+174
+00:20:21,360 --> 00:20:24,480
+كل هدول وموجود في المكتب المكان اللي كنت بتعرف
+
+175
+00:20:24,480 --> 00:20:24,740
+عليه
+
+176
+00:20:28,680 --> 00:20:38,800
+مش موجود في الكتاب يتعير
+
+177
+00:20:38,800 --> 00:20:46,640
+رواية الحديث من صحيح البخاري مين اللي جاوبت؟ كتبت
+
+178
+00:20:46,640 --> 00:20:49,840
+اسمها؟
+
+179
+00:20:49,840 --> 00:20:56,620
+اه يتعير رواية الحديث من صحيح البخاري باللفظفقط
+
+180
+00:20:56,620 --> 00:21:02,520
+يتعير رواية الحديث من صراعي البخاري باللفظ فقط
+
+181
+00:21:02,520 --> 00:21:07,120
+يعني
+
+182
+00:21:07,120 --> 00:21:13,380
+لازم لما بدك تروي حديث من البخاري تمام يكون باللفظ
+
+183
+00:21:13,380 --> 00:21:16,680
+من
+
+184
+00:21:16,680 --> 00:21:26,230
+مجاوبتش فضلي اه ايش رايك خطأ ايوه قول اسمكهي
+
+185
+00:21:26,230 --> 00:21:29,450
+بحمودة
+
+186
+00:21:29,450 --> 00:21:32,530
+يجوز
+
+187
+00:21:32,530 --> 00:21:37,290
+لمن سمع الحديث بتقديم .. اه اتكرر هذا دائما
+
+188
+00:21:37,290 --> 00:21:40,670
+الأستاذ ده بيلعب و أحيانا بيجيبه سؤال مكرر و لا
+
+189
+00:21:40,670 --> 00:21:48,110
+كذا ده بيصير .. بيصير يجاوب مرتين و إذا غلط بس
+
+190
+00:21:48,110 --> 00:21:52,390
+الأستاذ لما بيغلط في الامتحان تمام بعتبر الجواب
+
+191
+00:21:52,390 --> 00:22:00,210
+هذا لاغي و صح للجميعفاتمنوا الاستاذ يغلط كل
+
+192
+00:22:00,210 --> 00:22:06,110
+ابنها ده مخطأ تزعلوش قال ابن معين صاحب النسخ يندم
+
+193
+00:22:06,110 --> 00:22:16,290
+وصاحب الانتخاب لا يندم مين بدها تجاوب ماجاوبتش انت
+
+194
+00:22:16,290 --> 00:22:22,950
+ماجاوبتيش؟ مين؟ جاوبت مين ماجاوبتش؟
+
+195
+00:22:25,530 --> 00:22:35,470
+انت ماجببتش ماكتبش اسمك؟ اه تفضلي غششتيا؟ قولي حتى
+
+196
+00:22:35,470 --> 00:22:40,750
+لو غششتك يالا ماشي خطأ
+
+197
+00:22:40,750 --> 00:22:52,290
+ايش رأيك؟ العكس تمام اذا قولي اسمك تديها شكل عشان
+
+198
+00:22:52,290 --> 00:22:52,990
+غششتك
+
+199
+00:22:57,130 --> 00:23:03,130
+قلت اسمك واحدة
+
+200
+00:23:03,130 --> 00:23:08,190
+عبدالله الموجودة في القاعة يجوز
+
+201
+00:23:08,190 --> 00:23:23,450
+للمستملي تبليغ الحديث باللفظ والمعنى يجوز
+
+202
+00:23:23,450 --> 00:23:33,920
+للمستمليتبليغ الحديث باللفظ والمعنى مين
+
+203
+00:23:33,920 --> 00:23:39,260
+ماجوبتش نزلوا أصابعكم أكم واحدة ضايلة ماخدناش
+
+204
+00:23:39,260 --> 00:23:43,080
+إسمها أكم
+
+205
+00:23:43,080 --> 00:23:48,480
+واحدة ترفع إيدهم إيش
+
+206
+00:23:48,480 --> 00:23:54,840
+رأيك الجواب؟ إيه؟
+
+207
+00:23:56,890 --> 00:24:03,750
+إيش يعني مستملي؟
+
+208
+00:24:03,750 --> 00:24:15,310
+وين
+
+209
+00:24:15,310 --> 00:24:21,430
+الغلط فيه؟ وين الغلط في العبارة؟
+
+210
+00:24:35,190 --> 00:24:43,650
+العبارة صحيحة يا عزيزي لما باللفظ والمعنى تمام هو
+
+211
+00:24:43,650 --> 00:24:49,170
+بتقول انت و يجوز أيضا بالمعنى دون اللافظ لكن لما
+
+212
+00:24:49,170 --> 00:24:50,670
+يروح باللفظ والمعنى أفضل
+
+213
+00:24:53,820 --> 00:25:01,060
+يعني هو الأصل في الرواية أن تروى باللفظ لأن اللفظ
+
+214
+00:25:01,060 --> 00:25:07,120
+يقتصر اللفظ والمعنى لكن يجوز الرواية بالمعنى بشروط
+
+215
+00:25:07,120 --> 00:25:12,160
+تمام وبالتالي هذه الإبارة صحيحة مافيش فيها مشكلة
+
+216
+00:25:12,160 --> 00:25:17,000
+يلا
+
+217
+00:25:17,000 --> 00:25:20,380
+جيت من هنا نسأل اللي دا .. اللي إيش اسمه عشان كلمة
+
+218
+00:25:20,380 --> 00:25:21,180
+موجودة
+
+219
+00:25:26,330 --> 00:25:37,930
+إيه؟ يجب تكون باللفظ؟ انتبه
+
+220
+00:25:37,930 --> 00:25:45,170
+شويه، الآن ما جالش إملاء الحديث، جال تبليغ الحديث
+
+221
+00:25:47,990 --> 00:25:52,370
+يعني أنت بتبلغي حديث مش بتبلغه عني ولا آية أنت
+
+222
+00:25:52,370 --> 00:25:55,750
+الآن بيجوزلك بال .. بال .. بال .. بالحديث باللفظ و
+
+223
+00:25:55,750 --> 00:25:59,930
+بالمعنى كل واحد بيجوزله باللفظ و بالمعنى التبليغ
+
+224
+00:25:59,930 --> 00:26:06,610
+تمام لكن الإملاء يتوجب أن يكون باللفظ الإملاء
+
+225
+00:26:06,610 --> 00:26:12,330
+يتوجب أنا الآن بدأ أملّيكم الامتحان مانفعش أملّيكم
+
+226
+00:26:12,330 --> 00:26:18,520
+بالمعنى لازم أملّيكم باللفظلأنه كل ما بتتغير بيصير
+
+227
+00:26:18,520 --> 00:26:25,440
+العبارة غلط صح تمام فهي صياغة العبارة هي ال .. ال
+
+228
+00:26:25,440 --> 00:26:32,200
+.. ال .. أستاذتكوا يعني شوية مش فاهماها يعني قول
+
+229
+00:26:32,200 --> 00:26:40,680
+اللي في الكتاب تبليغ
+
+230
+00:26:40,680 --> 00:26:48,650
+ال إيش؟ تبليغ الكملة اللي بعدهالأ تبليغ ايش؟ لمن؟
+
+231
+00:26:48,650 --> 00:26:54,010
+للمملي اللي توجريتيها لأ لفظ المملي اه تبليغ لفظ
+
+232
+00:26:54,010 --> 00:26:59,290
+المملي ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+233
+00:26:59,290 --> 00:26:59,810
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+234
+00:26:59,810 --> 00:27:00,090
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+235
+00:27:00,090 --> 00:27:00,150
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+236
+00:27:00,150 --> 00:27:15,170
+ايوة ايوة ايوة ايوة ايوة ايوة ايوة
+
+237
+00:27:18,780 --> 00:27:25,960
+وبعدين بدي أقولكوا تمام يجوز لا تتعارض مع يتوجب
+
+238
+00:27:25,960 --> 00:27:37,040
+هلجيت أنت واجب عليك الصلاة صليتي بجوز بتعرضوش لكن
+
+239
+00:27:37,040 --> 00:27:43,400
+يتوجب أعلى فالعبارة
+
+240
+00:27:43,400 --> 00:27:47,440
+صحيحة لكن للأسف يعني أستاذتنا يعني
+
+241
+00:27:51,500 --> 00:28:04,600
+انت حطها صح عندك يعني؟ هو
+
+242
+00:28:04,600 --> 00:28:08,440
+على
+
+243
+00:28:08,440 --> 00:28:13,660
+كل الأحوال إذا انت قصدت السؤال من المستملي للمملي
+
+244
+00:28:13,660 --> 00:28:19,590
+تمام الجواب الإبارة مش هيكهي عبارة دي افتراضية
+
+245
+00:28:19,590 --> 00:28:24,190
+تمام انه تبليغ الحديث الان تبليغ الحديث باللفظ جاء
+
+246
+00:28:24,190 --> 00:28:29,950
+يعني و بالمعنى و بشروط كويس فبالتالي اذا انت بدك
+
+247
+00:28:29,950 --> 00:28:34,990
+تقولي لازم تحطي للمملية عشان ينعرف ان هذا تبليغ ام
+
+248
+00:28:34,990 --> 00:28:41,090
+لا مين مش فاهمة؟ مين بتقول انا مش فاهمة؟
+
+249
+00:28:51,250 --> 00:28:55,750
+كيف؟ اجرى العبارة بتاعة الكتاب عشان اعيد الشرح
+
+250
+00:28:55,750 --> 00:28:59,990
+يتعين على المستملي تبليغ لفظ المملي و هو الشيخ و
+
+251
+00:28:59,990 --> 00:29:05,810
+أدائه على وجهه من غير التغيير تمام يعني الآن إذا
+
+252
+00:29:05,810 --> 00:29:13,800
+كان إملأ بس باللفظ تماملأنه بدّو يعمل نسخة مقابل
+
+253
+00:29:13,800 --> 00:29:19,060
+الأصل يعني هو الآن زي الطباعة الآن بنفع تطبع
+
+254
+00:29:19,060 --> 00:29:24,170
+بالمعنى من عندك و أنت بدك تطبع نفس الكتابمنفعش
+
+255
+00:29:24,170 --> 00:29:29,010
+لازم يكون نفس الكلام لان كان الناس خلال الصحف و
+
+256
+00:29:29,010 --> 00:29:34,190
+الكتب و كذا كان املأ ايه كويس بملّي تملاية لان
+
+257
+00:29:34,190 --> 00:29:38,130
+منفعش اجداد من عنده و ينجل زي ما انت لان بدك تنجلي
+
+258
+00:29:38,130 --> 00:29:43,190
+خالة بنو حجر كويس و تروح تغير العبارات و تقولي هذا
+
+259
+00:29:43,190 --> 00:29:49,330
+كلامي بن حجر بالظبط افترضت عليه بالحجر منفعش لازم
+
+260
+00:29:49,330 --> 00:29:54,580
+يكون باللفظ الاملأفهي بس فقط المسألة إن هنا مش
+
+261
+00:29:54,580 --> 00:30:00,980
+مواضحة إن هذا .. أي تبليغ .. أي تبليغ حديث
+
+262
+00:30:00,980 --> 00:30:07,080
+للمستملي لأي بشر في الدنيا تمام بيجوز باللفظ تمام
+
+263
+00:30:07,080 --> 00:30:11,920
+والمعنى طبعا بالشرط اللي أخدته الآن اللي ما جاوبتش
+
+264
+00:30:11,920 --> 00:30:16,660
+نهائمين أنت رواية الصحابة عن التابعين هي من رواية
+
+265
+00:30:16,660 --> 00:30:27,070
+الأكابر عن الأصاغرصحيح ايش رأيك؟
+
+266
+00:30:27,070 --> 00:30:34,410
+تفضل اكم عبارة عملت صح و غلط انت؟ ايه؟ خمسين خمسين
+
+267
+00:30:34,410 --> 00:30:38,970
+طيب نطلع على الاختيار المتعدد جداش بس خلصنا احنا؟
+
+268
+00:30:38,970 --> 00:30:45,010
+تمانية عشرين احفظوهم عشان ايش؟ نيجي لاختيار
+
+269
+00:30:45,010 --> 00:30:50,920
+المتعددولا بخلنا نكمل عشان الضيلات بلاش نقول صعبته
+
+270
+00:30:50,920 --> 00:30:55,700
+علينا الراوي
+
+271
+00:30:55,700 --> 00:31:01,620
+عبد الوهاب ابن عبد المجيد الثقافي اختلط قبل موته
+
+272
+00:31:01,620 --> 00:31:09,420
+بخمس أو ست سنين مين ما جاوبتش انت ماجاوبتش تفضلي
+
+273
+00:31:09,420 --> 00:31:16,560
+من غشتك فتح الكتاب ماحدش تفتح الكتاب
+
+274
+00:31:21,430 --> 00:31:24,790
+احنا بنختبر حالنا نتدرب يعني هذا التدريب على
+
+275
+00:31:24,790 --> 00:31:29,630
+اختبار طبعا
+
+276
+00:31:29,630 --> 00:31:36,730
+لو يعني مافتحتش الكتاب هتعرفي كنتي هتعرفي انه صح
+
+277
+00:31:36,730 --> 00:31:42,470
+صحيح
+
+278
+00:31:42,470 --> 00:31:48,090
+اه لأ لأ لأ انا صحيح انا صحيح
+
+279
+00:31:52,760 --> 00:32:00,640
+تلاتة طب هذي سؤال سهل ولا صعب؟ شفتوا
+
+280
+00:32:00,640 --> 00:32:07,060
+كيف؟ أنا مش ممكن أجيبلكوا حاجة زي هيك يعني
+
+281
+00:32:07,060 --> 00:32:13,780
+أستاذيتكوا هذي إيش؟ لأنه الهدف مش أنه يعني الخمس
+
+282
+00:32:13,780 --> 00:32:16,820
+سنين ولا ست سنين ولا تلت سنين ولا أربع سنين كله
+
+283
+00:32:16,820 --> 00:32:22,630
+اختلاط لكن الهدف كيف يتعالج الاختلاطالهدف أنه إيش
+
+284
+00:32:22,630 --> 00:32:26,230
+أثر الإختلاط؟ هذا هو الهدف وبالتالي بتنصب الأسئلة
+
+285
+00:32:26,230 --> 00:32:32,790
+على صميم المادة أما والله تلاتة أو أربعة أو خمسة
+
+286
+00:32:32,790 --> 00:32:40,390
+إيش بدي أستفيد يعني؟ ما كله اختلط بأخرى طيب
+
+287
+00:32:40,390 --> 00:32:44,190
+اتفق العلماء
+
+288
+00:32:44,190 --> 00:32:49,560
+.. علماء الحديثعلى قبول أحاديث الرواي المختلطون
+
+289
+00:32:49,560 --> 00:32:54,700
+قبل الإختلاط صح جاوب إنت اللي ما غلطتي صح صجر
+
+290
+00:32:54,700 --> 00:33:01,900
+اسمها صندس صندس طبعا
+
+291
+00:33:01,900 --> 00:33:06,500
+اللي بيطلعوا إحنا معانا يوم السبت تجيبوا أبحاثكوا
+
+292
+00:33:06,500 --> 00:33:12,040
+و نكمل إيش؟ لا مابنفع عليها درجة
+
+293
+00:33:18,560 --> 00:33:22,320
+أنتوا فاكرهوا مش أنا اللي مرتاح؟ أنا مرتاح لما
+
+294
+00:33:22,320 --> 00:33:27,380
+ماجيش كويس بس لصالحكوا هاي كل يوم استفدتوا ولا ما
+
+295
+00:33:27,380 --> 00:33:30,600
+استفدتوا؟
+
+296
+00:33:30,600 --> 00:33:36,820
+هيكوا بتراجعوا المادة لصالحكوا يا أخوات و لو عارف
+
+297
+00:33:36,820 --> 00:33:39,380
+أن أنتوا بتسمعوا مني و بشقش عليكم كتير بدي أجيبكوا
+
+298
+00:33:39,380 --> 00:33:45,490
+التنهي كمان لكن خلاص لسه بيت بيكفيوهين بشجعكم كمان
+
+299
+00:33:45,490 --> 00:33:49,210
+بديكم درجة بشكركم لو كنتوا تسألوا كيف اللي مظبطتش
+
+300
+00:33:49,210 --> 00:33:53,330
+في النصف يعني اتحس انها درجتها هي درجتين جايك و
+
+301
+00:33:53,330 --> 00:33:58,050
+هيك اه
+
+302
+00:33:58,050 --> 00:34:01,250
+بنضعه في الامتحان النصف ان شاء الله و اللي جابه
+
+303
+00:34:01,250 --> 00:34:06,810
+تسعة و عشرين و جابه درجتين بنحطلها في النهائي
+
+304
+00:34:06,810 --> 00:34:11,690
+الدرجة التانية طيب
+
+305
+00:34:11,690 --> 00:34:18,190
+قال الإمام الذهبيأن عمرو بن عبدالله السبيعي اختلط
+
+306
+00:34:18,190 --> 00:34:25,650
+في آخر عمره مين
+
+307
+00:34:25,650 --> 00:34:28,550
+ما جاوبتش؟ مين ضايل ما جاوبتش؟ ترفع أيديها أنت ما
+
+308
+00:34:28,550 --> 00:34:36,170
+جاوبتيش؟ فضلي العكس؟
+
+309
+00:34:36,170 --> 00:34:40,690
+نعم العكس هو نفع عنه الأختلاط
+
+310
+00:34:45,260 --> 00:34:51,060
+يلا سجل اسمها لأ هذا لازم هو مشهور السبيعي الذهبي
+
+311
+00:34:51,060 --> 00:34:56,080
+نفع عنه الاختلاط يعنى اه يعني هذا متخربطش زي
+
+312
+00:34:56,080 --> 00:35:03,080
+الأرقام والكذا يعنى العراقي
+
+313
+00:35:03,080 --> 00:35:08,060
+قال ان صالح بن نبهان اختلط حديثه الأخير بالقديم
+
+314
+00:35:08,060 --> 00:35:11,080
+ولم يتميز فاستحق الترك
+
+315
+00:35:14,130 --> 00:35:19,690
+مين ضايل ما جوبتش نهائي؟ مين ماخدناش اسمها؟ كلكوا
+
+316
+00:35:19,690 --> 00:35:28,150
+مسجلين؟ أكم .. مين اللي عدت الطلبات؟ يعني
+
+317
+00:35:28,150 --> 00:35:33,010
+في كلكوا سجلته الآن يا أخوات؟ أنت ماسجلتيش؟ إيش
+
+318
+00:35:33,010 --> 00:35:37,870
+اسمك؟ إيه؟ سجل اسمها، إيش الجواب؟
+
+319
+00:35:40,850 --> 00:35:44,610
+يلا هدى بعدى يصلى النبي على هدى يا صحى يا غلط
+
+320
+00:35:44,610 --> 00:35:50,570
+خاطئة؟
+
+321
+00:35:50,570 --> 00:35:57,710
+ايش رايك؟ طبعا هدى برضه من الأسئلة الصعباء مش
+
+322
+00:35:57,710 --> 00:36:00,390
+هاجيبلكوا اياها يعني انا مش مهم عندى مين اللى قال
+
+323
+00:36:00,390 --> 00:36:04,990
+العراقي ولا ابن حبان اكيد بنساهة المعلومة لكن لو
+
+324
+00:36:04,990 --> 00:36:09,110
+قلنالكوا صالح ابن نبهان اختلط حديثه الأخير فاستحق
+
+325
+00:36:09,110 --> 00:36:20,130
+التركساعتها بيكون الكلام معقول اه طبعا صح ولم
+
+326
+00:36:20,130 --> 00:36:25,230
+يتميز ماشي ماشي
+
+327
+00:36:29,530 --> 00:36:33,990
+اللي بعده اختلط الراوي أبي قلابة في البصرة فمن سمع
+
+328
+00:36:33,990 --> 00:36:39,230
+منه في بغداد فسمعه صحيح ومن سمعه في البصرة فسمعه
+
+329
+00:36:39,230 --> 00:36:46,990
+غير صحيح مين ضايق ما جاوبتش؟ مين مااخدناش اسمها؟
+
+330
+00:36:46,990 --> 00:36:51,390
+ترفع أيه ده اللي ماجاوبناش اسمها؟ كل كت سجل
+
+331
+00:36:51,390 --> 00:36:58,330
+الأسماء يعني الباقي حط عليه X طيب
+
+332
+00:36:59,080 --> 00:37:03,280
+طبعا كلكم ان شاء الله لديكم درجة اليوم و نتأمل
+
+333
+00:37:03,280 --> 00:37:09,440
+تاخدوا درجة يوم السبع والشاهد يبلغ الغائب
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1a6303ee5d781d5c7db08cbb9bf6fc27c85c0c3a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ.srt
@@ -0,0 +1,1339 @@
+1
+00:00:20,990 --> 00:00:22,890
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,890 --> 00:00:25,750
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:25,750 --> 00:00:30,970
+محمد وعلى آله وصحبه أجمعين أما بعد فروع متعلقة
+
+4
+00:00:30,970 --> 00:00:35,890
+بالإجازة حتى نتمم ما تبقى لنا من موضوع الإجازة
+
+5
+00:00:35,890 --> 00:00:41,560
+وبعد ذلك إن شاء الله نتناول طرقًا ثلاثة جديدة، هناك
+
+6
+00:00:41,560 --> 00:00:44,800
+فروع متعلقة وهي: الإجازة للطفل والإجازة للحمل
+
+7
+00:00:44,800 --> 00:00:51,980
+والإجازة للكافر والإجازة للمفاسق والمبتدع والإجازة
+
+8
+00:00:51,980 --> 00:00:59,420
+للمجنون، وعشان نحفظهم نربطهم بشروط العدالة: أن
+
+9
+00:00:59,420 --> 00:01:02,360
+يكونوا مسلماً بالغاً عاقلاً سليماً من أسباب الفسق
+
+10
+00:01:02,360 --> 00:01:10,460
+وخوارم الموضوع، إذاً الآن الطفل لأنه من الشروط البلوغ
+
+11
+00:01:10,460 --> 00:01:19,300
+لكن في التحمل يجوز.. التحمل الصبي المميز، لكن هنا
+
+12
+00:01:19,300 --> 00:01:27,950
+في الإجازة المميز، ده صح ولا إشكال فيه؟ ولكن إذا كان
+
+13
+00:01:27,950 --> 00:01:34,390
+غير مميز أيضاً، إيش يعني؟ كان الأمر إجازة وبذلك قطع
+
+14
+00:01:34,390 --> 00:01:40,090
+الإمام أبو الطيب الشافعي والخطيب البغدادي، وقالوا
+
+15
+00:01:40,090 --> 00:01:43,750
+أنها صحيحة ولا يُعتبر فيها شئ لأن بعد شوية
+
+16
+00:01:43,750 --> 00:01:51,530
+هيكلمونا على إجازة الجنين، الحمل، وستكون أيضاً صحيحة
+
+17
+00:01:51,530 --> 00:01:59,220
+في ذلك، لأن التعويل هنا على الرواية، والرواية اشترطت
+
+18
+00:01:59,220 --> 00:02:07,300
+فيها البلوغ، أما الإجازة هي إباحة بالرواية، إباحة
+
+19
+00:02:07,300 --> 00:02:15,500
+بالرواية، وبالتالي هو يعني الشرط في الرواية أن يكون
+
+20
+00:02:15,500 --> 00:02:21,360
+بالغاً، مثل مثل التحمل، نجي الآن للإجازة للحمل، الحمل
+
+21
+00:02:21,360 --> 00:02:27,360
+اللي هو الجنين، يعني أنا أقول: أجزته لفلان اللي هو في
+
+22
+00:02:27,360 --> 00:02:35,100
+بطن أمه أن يروي عن مروياتي هذه، طبعاً
+
+23
+00:02:35,100 --> 00:02:41,400
+الصحيح أنها صحيحة، وأولى بالقول بصحتها من الإجازة
+
+24
+00:02:41,400 --> 00:02:46,860
+للمعدوم، يعني لو أنا قلت والله أم أحمد كويسة لما
+
+25
+00:02:46,860 --> 00:02:52,760
+تولد ولد، لما تحمل تولد ولد، ابنها، أنا أجزته له أن
+
+26
+00:02:52,760 --> 00:02:58,560
+يروي عني، هذا إجازة لمعدوم، هذه أيضاً أيضاً أجازوها
+
+27
+00:02:58,560 --> 00:03:04,000
+العلماء، وبالتالي إجازة الجنين اللي هو يعني مأمول
+
+28
+00:03:04,000 --> 00:03:09,480
+أكثر أنه يولد ويعيش وكذا، هذه أولى في ذلك، هذا
+
+29
+00:03:09,480 --> 00:03:15,920
+بالنسبة لإجازة الطفل وإجازة الجنين، أما الإجازة
+
+30
+00:03:15,920 --> 00:03:22,400
+للكافر، طبعاً ما فيها خلاف، زي إجازة التحمل، زي يعني
+
+31
+00:03:22,400 --> 00:03:27,660
+التحمل للكافر يجوز، ويؤديها إذا أسلم، وكذلك الإجازة للكافر
+
+32
+00:03:27,660 --> 00:03:34,500
+تمام، يؤديها إذا أسلم، ومثلها الإجازة للفاسق
+
+33
+00:03:34,500 --> 00:03:41,040
+والمبتدع، من باب أولى، لأن الفاسق والمبتدع أقل درجة
+
+34
+00:03:41,040 --> 00:03:47,200
+من الكافر، وإذا أجازت للكافر، إجازة للفاسق والمبتدع
+
+35
+00:03:47,200 --> 00:03:55,160
+من باب أولى، لكن شرط الرواية أنه يزول الفسق
+
+36
+00:03:55,160 --> 00:04:00,480
+والابتداع، سليماً من أسباب الفسق والابتداع من الفسق
+
+37
+00:04:00,480 --> 00:04:06,800
+وبالتالي يعني، الفرع الخامس والأخير اللي هو الإجازة
+
+38
+00:04:06,800 --> 00:04:13,200
+للمجنون، طبعاً المقصود بالمجنون هنا يعني ليس الجنون
+
+39
+00:04:13,200 --> 00:04:20,680
+الدائم، الجنون اللي هو يعني بيروح وبييجي، زي ما نيجي
+
+40
+00:04:20,680 --> 00:04:24,980
+نقول والله الآن في واحد بتجيله كهربا زيادة بيفقد
+
+41
+00:04:24,980 --> 00:04:28,900
+وعيه، أو بيقعد مثلاً ساعات غائب عنه عقله، وبعدين
+
+42
+00:04:28,900 --> 00:04:32,240
+بيصير أغمق، وبعدين بيرجع حاله، أغمق، يعني الآن واحد
+
+43
+00:04:32,240 --> 00:04:36,580
+طالبة مثلاً، بيجي عندها أغمق في يوم.. في ساعة في
+
+44
+00:04:36,580 --> 00:04:41,400
+اليوم.. يوم في الشهر، تدرس ولا ما تدرسش؟ تروح
+
+45
+00:04:41,400 --> 00:04:43,440
+تشتغل ولا ما تشتغلش؟ تيجي على الجامعة ولا ما
+
+46
+00:04:43,440 --> 00:04:47,280
+تيجيش؟ بتتمارس حياتها، لكن بيجيها عند حالة ساعتها
+
+47
+00:04:47,280 --> 00:04:50,900
+بيّعرفوا زميلاتها أو صحابها وكده، بيريحوها وكده
+
+48
+00:04:50,900 --> 00:04:56,480
+لما تغيب عن عقلها.. ترجع لعقلها، بترجع طبيعية، تمام؟
+
+49
+00:04:56,480 --> 00:05:02,280
+وبالتالي المقصود هنا بالجنون لأنه يجوز له الرواية
+
+50
+00:05:02,280 --> 00:05:08,280
+إذا زال الجنون، تمام؟ لأن شرط الرواية أنه يكون إيش؟
+
+51
+00:05:08,280 --> 00:05:14,020
+بالغاً عاقلاً، لكن إذا على الدوام هو غائب عن العقل، هو
+
+52
+00:05:14,020 --> 00:05:17,420
+بالتالي ليس هذا بيت القصيد، بيت القصيد اللي هو
+
+53
+00:05:17,420 --> 00:05:23,680
+الجنون، يعني بمعنى غياب العقل اللي في بعض الحالات،
+
+54
+00:05:23,680 --> 00:05:30,600
+وبعض الحالات الأخرى يرجع له عقله، نجي
+
+55
+00:05:30,600 --> 00:05:35,790
+لألفاظ الأداء في الرواية والإجازة، طبعاً الألفاظ عشان
+
+56
+00:05:35,790 --> 00:05:38,630
+إحنا ما نتغلب فيها، أخوات، دائماً الألفاظ مأخوذة من
+
+57
+00:05:38,630 --> 00:05:45,450
+اسم الطريقة، يعني الآن الإجازة، بدي أقول: أجاز،
+
+58
+00:05:45,450 --> 00:05:55,410
+أجازني أو أجاز لي، كويس، كويس، الآن في زي ما في
+
+59
+00:05:55,410 --> 00:05:58,190
+حدثنا في السماع
+
+60
+00:05:59,500 --> 00:06:04,460
+وأخبرنا في القراءة، الأشهر في الحديث اللي هنلاقيها
+
+61
+00:06:04,460 --> 00:06:12,960
+أنبأنا، إذاً نحفظهم: حدثنا للسماع، أخبرنا للقراءة،
+
+62
+00:06:12,960 --> 00:06:19,560
+أنبأنا للإجازة، أنبأنا للإجازة، طبعاً ممكن نلاقي برضه
+
+63
+00:06:19,560 --> 00:06:24,080
+بس قليل، نلاقي أجازني أو أجاز لي، وممكن
+
+64
+00:06:29,760 --> 00:06:36,300
+أحدث، تحفظوهم دائماً في كل الطرق: حدثنا وأخبرنا، حدثنا
+
+65
+00:06:36,300 --> 00:06:41,400
+لحالها للسماع، أخبرنا لحالها للقراءة، تمام؟ لكن إذا
+
+66
+00:06:41,400 --> 00:06:45,120
+استخدمناها لأي طريقة من الطرق بدنا نقيدها بقول:
+
+67
+00:06:45,120 --> 00:06:55,360
+حدثنا قراءة، أخبرنا قراءة، للقراءة، حدثنا إجازة، أخبرنا
+
+68
+00:06:55,360 --> 00:07:01,660
+إجازة،  حدثنا شوية بيصير نقول يعني: حدثنا مناولة، حدثنا
+
+69
+00:07:01,660 --> 00:07:06,640
+مكاتبة، يعني ممكن تستخدم لأي طريقة من الطرق، على أن
+
+70
+00:07:06,640 --> 00:07:09,860
+تقيد باسم هذه الطريقة، بيصير إيش؟ خاصة بهذه الطريقة،
+
+71
+00:07:09,860 --> 00:07:15,760
+لكن إذا أطلقت كل واحدة لطريقتها: حدثنا للسماع،
+
+72
+00:07:15,760 --> 00:07:19,340
+أخبرنا للقراءة، أنبأنا للإجازة،
+
+73
+00:07:21,030 --> 00:07:25,470
+هيك بيكون إحنا خلصنا يعني ما يتعلق بالإجازة، وبدنا
+
+74
+00:07:25,470 --> 00:07:29,490
+نبدأ إن شاء الله رب العالمين، المناولة، الطريقة
+
+75
+00:07:29,490 --> 00:07:33,330
+الجديدة، شوفوا
+
+76
+00:07:33,330 --> 00:07:38,310
+الآن الحديث أسلس من الحديث عن الإجازة، الإجازة فيها
+
+77
+00:07:38,310 --> 00:07:43,650
+شوية تفاصيل وكده، الآن الأمر أسلس، المناولة يعني
+
+78
+00:07:43,650 --> 00:07:51,550
+أمر بسيط، فضلي، أنا إيش ناولتها؟ إيه قلت لها؟ الآن هي
+
+79
+00:07:51,550 --> 00:07:56,410
+صورة، أنا بقول لها: تفضلي هذا كتابي، أجازته لكِ أن
+
+80
+00:07:56,410 --> 00:08:03,570
+ترويه، هذه صارت صورة، أو أقول لها: تفضلي هذا كتابي، و
+
+81
+00:08:03,570 --> 00:08:09,610
+ما قلت لها ترويه، تمام؟ إذا بيصير هو هيك، أن يناوله، أو
+
+82
+00:08:09,610 --> 00:08:15,090
+يعطي الشيخ الطالب كتابة أو صحيفة، سواء كان بإجازة
+
+83
+00:08:15,090 --> 00:08:19,570
+أو بدون إجازة، وهذا التعريف بناخذ منه الأنواع،
+
+84
+00:08:19,570 --> 00:08:23,930
+بيصير عندي مناولة بإجازة أو مناولة بدون إيه؟ بدون
+
+85
+00:08:23,930 --> 00:08:31,330
+إجازة، طبعاً جابوا لنا فيه دليل على مشروعية المناولة،
+
+86
+00:08:31,330 --> 00:08:35,450
+جابوها من أحاديث النبي صلى الله عليه وسلم، في عندنا
+
+87
+00:08:35,450 --> 00:08:39,370
+علي بن أبي طالب، النبي صلى الله عليه.. تفضلي..
+
+88
+00:08:39,370 --> 00:08:43,470
+بدّك تقولي أنتِ يعني، ولا بدّك تسألي؟ طيب ماشي..
+
+89
+00:08:43,470 --> 00:08:47,590
+قولي بدون أن تطلع الكتاب، النبي صلى الله عليه وسلم
+
+90
+00:08:47,590 --> 00:08:52,510
+كتب بكتابة سورة البراءة في صحيفة، فأرسل علي بن أبي طالب
+
+91
+00:08:52,510 --> 00:08:54,990
+معه الصحيفة إلى أبي بكر
+
+92
+00:08:58,000 --> 00:09:04,740
+مش لأبي بكر لما كان أبو بكر أميراً على الحج، تمام؟
+
+93
+00:09:04,740 --> 00:09:10,780
+بعت علي بن أبي طالب، ناوله الصحيفة، وأمره أن يقرأها
+
+94
+00:09:10,780 --> 00:09:15,400
+على الناس، الآن النبي صلى الله عليه وسلم ما قرأ
+
+95
+00:09:15,400 --> 00:09:21,800
+سورة البراءة بنفسه، ولا فتح الصحيفة، أخذ الصحيفة وراح
+
+96
+00:09:21,800 --> 00:09:26,900
+وقرأها على الناس، هذا إيش؟ فيه ناوله مع إجازة بالرواية،
+
+97
+00:09:26,900 --> 00:09:30,820
+اتفضل
+
+98
+00:09:30,820 --> 00:09:35,640
+هذا، اقرأ هذا على الناس في الحج، أبو بكر هناك أمير
+
+99
+00:09:35,640 --> 00:09:42,260
+على الحج، فأي صورة، تمام؟ اللي قرأها علي بن أبي طالب،
+
+100
+00:09:42,260 --> 00:09:43,880
+النبي صلى الله عليه وسلم، ناوله النبي صلى الله عليه
+
+101
+00:09:43,880 --> 00:09:48,380
+وسلم، هو الشيخ، وعلي بن أبي طالب التلميذ، ما قرأها
+
+102
+00:09:48,380 --> 00:09:51,480
+النبي صلى الله عليه وسلم على علي، لا، ناوله إياها،
+
+103
+00:09:51,480 --> 00:09:55,740
+وقال له: اقرأها، إجازة له أن يقرأها نيابة عنهم،
+
+104
+00:09:55,740 --> 00:10:01,600
+وبالتالي قرأ الكتاب، سورة البراءة نيابة عن النبي،
+
+105
+00:10:01,600 --> 00:10:03,500
+صلى الله عليه وسلم، النبي صلى الله عليه وسلم يعني
+
+106
+00:10:03,500 --> 00:10:09,750
+أجازه، تمام؟ ما قرأها النبي صلى الله عليه وسلم على
+
+107
+00:10:09,750 --> 00:10:15,950
+علي بن أبي طالب، إنما ناوله وأجازه، تمام؟ الحديث
+
+108
+00:10:15,950 --> 00:10:20,170
+الثاني، أنس بن مالك كان.. أنس بن مالك، أخذ النبي
+
+109
+00:10:20,170 --> 00:10:23,810
+صلى الله عليه وسلم من المكثرين في الرواية، وبيجوا
+
+110
+00:10:23,810 --> 00:10:27,210
+الصحابِة والناس بيسمعوا منه، لما كانوا يكثروا عليه
+
+111
+00:10:27,210 --> 00:10:32,470
+ومش قادر يحدثهم، كان يقول لهم: هذه مجالي.. مجالات..
+
+112
+00:10:32,470 --> 00:10:38,740
+مجال، يعني جمع مجلة، هذه مجالات فيها مسموعاتي
+
+113
+00:10:38,740 --> 00:10:41,540
+ومروياتي اللي سمعتها من النبي صلى الله عليه وسلم
+
+114
+00:10:41,540 --> 00:10:45,040
+وكتبتها، وقابلتها على النبي صلى الله عليه وسلم، يعني
+
+115
+00:10:45,040 --> 00:10:51,380
+عرضتها عليه، إذا أكد منها، فضل ناولهم إياها،
+
+116
+00:10:51,380 --> 00:10:55,380
+وبالتالي هذه صورة أيضاً من صور المناولة، هذول اللي
+
+117
+00:10:55,380 --> 00:11:01,640
+يعني الحديثين فيهم دليل على أن المناولة أمرها
+
+118
+00:11:01,640 --> 00:11:03,140
+مشروع وجائزة.
+
+119
+00:11:07,640 --> 00:11:12,080
+في عندنا الأنواع المناولة، زي ما قلنا من التعريف، في
+
+120
+00:11:12,080 --> 00:11:18,980
+عندي مناولة بإجازة ومناولة بدون إجازة، اتفضل، بدون
+
+121
+00:11:18,980 --> 00:11:25,800
+ما أقوله: روي عني، واتفضل روي عني، فهي بكل بساطة
+
+122
+00:11:25,800 --> 00:11:29,700
+نيجي الآن في التعريف، التعريف من خلال الصورة هو أن
+
+123
+00:11:29,700 --> 00:11:38,100
+يناول الشيخ الأصل سماعه أو فرعاً عنهم، مقابلاً، إيش يعني؟
+
+124
+00:11:38,100 --> 00:11:42,920
+أصلاً وفرعاً مقابلاً، نيجي
+
+125
+00:11:42,920 --> 00:11:47,780
+نوضح المسألة، أنتِ الآن بتاخدي شهادة، تتخرجي، تاخدي
+
+126
+00:11:47,780 --> 00:11:54,480
+شهادة، بدّك تتوظفي، طبعاً عشان تتوظفي بدّك تقدّمي في
+
+127
+00:11:54,480 --> 00:11:57,080
+التعليم، وتقدّمي في الصحة، وتقدّمي في الوزارات، و
+
+128
+00:11:57,080 --> 00:11:59,480
+تقدّمي برا، وتقدّمي في المكاتب، وتقدّمي في العمل
+
+129
+00:11:59,480 --> 00:12:03,660
+الحكومي، بدّك عشر مثلاً شئ، لكن في الجامعة ما بدّك عشر
+
+130
+00:12:03,660 --> 00:12:07,760
+شهادات، بدّك شهادة واحدة، أصلاً، أنتِ إيش بتروحي بتسوّيها؟
+
+131
+00:12:07,760 --> 00:12:15,500
+بتصوّريها، وبتروحي عشان تكون صورة مش مؤلّفة، بتصدّقيها،
+
+132
+00:12:15,500 --> 00:12:21,300
+وبحط الصورة، جبال، هذه زيها، تمام؟ وبقول لك: صورة طبق
+
+133
+00:12:21,300 --> 00:12:28,940
+الأصل، هذه صورة مقابلة عن الأصل، الآن الشيخ كان
+
+134
+00:12:28,940 --> 00:12:33,140
+بيكتب كتابه، الأصل، هذا كتاب الشيخ بخطّ إيده، هذا
+
+135
+00:12:33,140 --> 00:12:38,370
+الأصل، الآن بيجي التلميذ بدّله كتاب عن الشيخ، بدّله
+
+136
+00:12:38,370 --> 00:12:46,190
+كتابه، بيروح التلميذ بيكتب كتاب، بنسخه عن الشيخ، لأن
+
+137
+00:12:46,190 --> 00:12:52,290
+عشان يصير معتمد، لازم يقابله بالأصل، يعني يعرضه يعني
+
+138
+00:12:52,290 --> 00:12:57,870
+يتبعه، تبع معه، والشيخ يختم له أن هذا يعني فرع
+
+139
+00:12:57,870 --> 00:13:02,520
+مُقابل على أصل، صورة تبقى الأصل، فإحنا زي ما نقول
+
+140
+00:13:02,520 --> 00:13:07,300
+شهادة أصل وشهادة مُصدّقة، تبقى الأصل، كانوا بيقولوا
+
+141
+00:13:07,300 --> 00:13:14,780
+هذا أصل كتاب، أصل مرويات، أصل بخطّ الشيخ، وفرع مُقابل
+
+142
+00:13:14,780 --> 00:13:18,200
+عن الأصل، يعني منسوخ عنه، صورة تبقى الأصل منسوخة عنه،
+
+143
+00:13:18,200 --> 00:13:24,660
+ومصدّقة عليها الشيخ أنه هذه صحيح، واضح، اكت؟ آه، إذا هي
+
+144
+00:13:24,660 --> 00:13:30,270
+إيش عندي؟ أن يُدفع للشيخ أصله سماعه، أصل الكتاب تبعه،
+
+145
+00:13:30,270 --> 00:13:35,510
+أصل مروياته، السماعي عن المرويات، أو فرع مُقابل
+
+146
+00:13:35,510 --> 00:13:43,290
+عنهم، صورة طبق الأصل له، للطالب، للتلميذ، وبيقولوا
+
+147
+00:13:43,290 --> 00:13:47,910
+هذا سماعي أو رواياتي عن فلان، هذه مروياتي عن عائشة،
+
+148
+00:13:47,910 --> 00:13:55,340
+هذه مروياتي عن أنس، هذه مروياتي عن كذا، فروه عني، أو
+
+149
+00:13:55,340 --> 00:13:59,860
+أجزته لك روايته عني، لأن فيها مُقرونة إيش؟ بالإجازة،
+
+150
+00:13:59,860 --> 00:14:06,740
+الثانية نفس الكلام، بس فيش فيها إيش؟ فروه عني، أو
+
+151
+00:14:06,740 --> 00:14:14,760
+فيش فيها إيش؟ أجزته لك الرواية عني، تمام؟ الآن إيش
+
+152
+00:14:14,760 --> 00:14:25,180
+حكم هذه الحكومة؟ طبعاً هذه أعلى مراتب المناولة، طبعاً
+
+153
+00:14:25,180 --> 00:14:30,620
+هم اثنين، واحدة بإجازة واثنين بدون إجازة، هذه مقدمة
+
+154
+00:14:30,620 --> 00:14:38,540
+على إيش؟ بدون إجازة، طب إيش ترتيبها في الطرق؟
+
+155
+00:14:38,540 --> 00:14:47,940
+السماع، القراءة، الثالثة، أوه، طب مش إحنا لما أخذنا
+
+156
+00:14:47,940 --> 00:14:54,350
+الإجازة المحاضرة الماضية، قلنا الإجازة زائد المناولة
+
+157
+00:14:54,350 --> 00:14:59,710
+هي الثالثة، وهي بيقول لي هذه الثالثة، كيف صار تعارض؟
+
+158
+00:14:59,710 --> 00:15:05,750
+أيوة
+
+159
+00:15:05,750 --> 00:15:13,470
+هي واحدة إجازة زائد مناولة، هي نفسها المناولة زائد
+
+160
+00:15:13,470 --> 00:15:20,930
+إجازة، يعني هي نفسها في الشعبتين، في شعبة الإجازة وفي
+
+161
+00:15:20,930 --> 00:15:26,790
+شعبة المناولة، زي أما تيجي أنتِ طالبة علوم حديث، و
+
+162
+00:15:26,790 --> 00:15:31,850
+تخرجي وأنا بدرس كنت، اثنين كويس، اسمك إيش؟ أنتِ أسماء؟
+
+163
+00:15:31,850 --> 00:15:35,910
+أسماء، أسماء، الآن موجودة في شعبة التخرج عند
+
+164
+00:15:35,910 --> 00:15:38,730
+الدكتورة الفلانية، وفي علوم الحديث موجودة عند
+
+165
+00:15:38,730 --> 00:15:43,630
+الدكتورة الفلانية، أسماء واحدة ولا
+
+223
+00:21:12,080 --> 00:21:18,320
+تقدرش تقول أنه أنا والله دكتور أحمد أبو حلبية في
+
+224
+00:21:18,320 --> 00:21:22,660
+اتصال بينه و بينه لأنه أنا هاي كتابه و نولني إياه
+
+225
+00:21:22,660 --> 00:21:26,480
+و ماجالش أنه .. أنا نولتها الكتاب .. أخدت .. أخدت
+
+226
+00:21:26,480 --> 00:21:30,760
+الكتاب .. هاي .. هاي .. فضلك .. أخدت الكتاب
+
+227
+00:21:30,760 --> 00:21:34,000
+معناته أنه في اتصال .. أنا أديتها الكتاب ماشي في
+
+228
+00:21:34,000 --> 00:21:39,160
+اتصال بينه وبينها لكن أنا قلتلها أن هذا ما علمني
+
+229
+00:21:39,160 --> 00:21:43,240
+إياه أحمد أبو حلبية طيب يا دكتور ممكن هي ماكنش سمعت
+
+230
+00:21:43,240 --> 00:21:48,600
+منك مش مشكلة بس هو اللي أعطاها تمام؟ هي الآن مش
+
+231
+00:21:48,600 --> 00:21:54,600
+سمعت مني مناولة مني في اتصال المناولة صحيحة تمام؟
+
+232
+00:21:54,600 --> 00:21:56,200
+المناولة صحيحة
+
+233
+00:21:58,800 --> 00:22:02,000
+حاجة النبي عليه الصلاة والسلام أعطاه الصحيفة فيها
+
+234
+00:22:02,000 --> 00:22:06,260
+براءة ما قرأ عليه براءة وعلي بن أبي طالب أخذ
+
+235
+00:22:06,260 --> 00:22:12,860
+الكتاب وقرأه على الناس في الحاجة اسمعوا
+
+236
+00:22:12,860 --> 00:22:19,640
+شوية، الآن السماع أعلى درجات الطرق في القراءة،
+
+237
+00:22:19,640 --> 00:22:23,600
+ما سمع من الشيخ القراءة هو اللي قرأ على الشيخ الشيخ
+
+238
+00:22:23,600 --> 00:22:29,800
+اللي سمع صورة من صورة التحمل، الإجازة ما سمع من
+
+239
+00:22:29,800 --> 00:22:33,760
+الشيخ أَجازه قاله أَجازته كأن تروي وفيه إجازة مناولة
+
+240
+00:22:33,760 --> 00:22:39,140
+بدون مناولة تمام الآن احنا بنتكلم عن طرق تحمّل
+
+241
+00:22:39,140 --> 00:22:45,580
+السماع واحدة منهم هل جَاءَتْ السماع اتصال القراء اتصال
+
+242
+00:22:45,580 --> 00:22:50,440
+الإجازة برضه اتصال هل جَاءَتْ احنا في المناولة برضه
+
+243
+00:22:50,440 --> 00:22:55,540
+المناولة اتصال لكن بشرط أن يخبر أن الشيخ أن هذه
+
+244
+00:22:55,540 --> 00:23:00,890
+مسموعاتي من فلان حدثني بها فلان، في اتصال بينه و
+
+245
+00:23:00,890 --> 00:23:04,510
+بينه، لكن إذا ما ناوله بدون ما يقولوا أن هذه
+
+246
+00:23:04,510 --> 00:23:09,190
+مروياتي من فلان، معناته انقطاع طيب يا دكتور لو
+
+247
+00:23:09,190 --> 00:23:13,890
+سمحت، لو أنت دكتور حميد أبو حليبي ناولك كتاب و
+
+248
+00:23:13,890 --> 00:23:20,940
+أنت ناولت هي، هل يجوز؟و إذا هو منك لإليها ونا و لا
+
+249
+00:23:20,940 --> 00:23:25,520
+و من حدّ تَبْعِك لإليها ونا و لا و هي تروي، اسمع الفرق
+
+250
+00:23:25,520 --> 00:23:28,440
+يعني هو السؤال إذا أنت صرحت لي أنت من وين جبت
+
+251
+00:23:28,440 --> 00:23:31,100
+المصطلحات إليكي حكايه؟ كنت كنت أكثر مش سامعة بس
+
+252
+00:23:31,100 --> 00:23:34,060
+بتترجم أنت وحلا بينا و لا كيها هنا و لا مش كنت كنت
+
+253
+00:23:34,060 --> 00:23:36,890
+لقيت مثلا .. ما قلتش فيه تصريح بالسمع أه شايف؟ هو
+
+254
+00:23:36,890 --> 00:23:39,670
+صح و .. لأن الكتاب أن هو .. طب مش مشروعه فيه يا
+
+255
+00:23:39,670 --> 00:23:43,130
+دكتور؟ مشكلة التصريح بالسمع .. التصريح بالسمع ..
+
+256
+00:23:43,130 --> 00:23:47,210
+عشان فطب كيف أنت صار .. يعني أنت يعني .. يعني كان
+
+257
+00:23:47,210 --> 00:23:52,710
+معاك الحق أنك تعطي هيان و أنت ما .. مش .. هو ناولة
+
+258
+00:23:52,710 --> 00:23:57,190
+برضه يعني ممكن يعني .. مش .. يعني .. مش .. يعني ..
+
+259
+00:23:57,190 --> 00:23:58,790
+مش .. يعني .. مش .. يعني .. مش .. يعني .. مش ..
+
+260
+00:23:58,790 --> 00:24:00,970
+مش .. يعني .. مش .. يعني .. مش .. يعني .. مش ..
+
+261
+00:24:00,970 --> 00:24:02,450
+يعني .. مش .. يعني .. مش .. يعني .. مش .. يعني ..
+
+262
+00:24:02,450 --> 00:24:03,230
+يعني .. مش .. يعني .. مش .. يعني .. مش .. يعيعني
+
+263
+00:24:03,230 --> 00:24:07,030
+ماذا .. واضح سؤالي ولا مسحانة؟ يا دكتور .. يا
+
+264
+00:24:07,030 --> 00:24:11,750
+دكتور يا صاح .. ماذا يا دكتور واضح؟ دلوقتي السؤال
+
+265
+00:24:11,750 --> 00:24:14,730
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+266
+00:24:14,730 --> 00:24:15,330
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+267
+00:24:15,330 --> 00:24:15,410
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+268
+00:24:15,410 --> 00:24:15,630
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+269
+00:24:15,630 --> 00:24:15,670
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+270
+00:24:15,670 --> 00:24:20,710
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+271
+00:24:20,710 --> 00:24:24,770
+.. ماذا يا
+
+272
+00:24:24,770 --> 00:24:27,470
+دكتور
+
+273
+00:24:28,060 --> 00:24:33,800
+فهي بيتاخدوا منك الكتاب بس مينفعش نقدمه يعني، صح؟
+
+274
+00:24:33,800 --> 00:24:38,400
+طيب، صلوا عليها بصراحة أنا بشكركم طبعا على
+
+275
+00:24:38,400 --> 00:24:42,880
+التفصيل اللي بياخد مننا وقت يعني على حساب الوقت،
+
+276
+00:24:42,880 --> 00:24:49,720
+لكن مش إشكال، الآن أخوات مرتين بدي أعيد السمع صورة
+
+277
+00:24:49,720 --> 00:24:54,380
+من صور التحمل القراءة صورة من صور التحمل الإجازة
+
+278
+00:24:54,380 --> 00:24:57,460
+صورة من صور التحمل كل الطرق التامنية صور من صور
+
+279
+00:24:57,460 --> 00:25:03,060
+التحمل الآن إذا العلماء أجازوا هذه الصورة معناته
+
+280
+00:25:03,060 --> 00:25:07,400
+هذا اتصال لما بيقولوا الرواية بهذه الصورة صحيحة
+
+281
+00:25:07,400 --> 00:25:15,060
+معناته هذا اتصال مش انقطع تمام الآن
+
+282
+00:25:16,880 --> 00:25:24,580
+إذا كان المناول اتصال باتفاق العلماء معناه ذلك أن
+
+283
+00:25:24,580 --> 00:25:30,980
+هذه صحيحة سواء كانت من واحد لواحد وانتقلت لواحد
+
+284
+00:25:30,980 --> 00:25:37,940
+ثاني هي صحيحة لكن لازم أقول هذا ما نولني إياه أحمد
+
+285
+00:25:37,940 --> 00:25:46,100
+أبو حلبية هو هذا الاتصال سواء أنا قلت هذه مروياتي
+
+286
+00:25:46,100 --> 00:25:53,900
+ما حدثني به أو ما كتبه ليه أو ما كتبتها عنه
+
+287
+00:25:53,900 --> 00:26:00,640
+وقابله أحمد أبو حلبية المهم لازم الشيخ أنا أبين
+
+288
+00:26:00,640 --> 00:26:06,040
+أن في اتصال بينه و بين أحمد أبو حلبية لكن لو
+
+289
+00:26:06,040 --> 00:26:10,000
+قلت له هذا الكتاب كتاب أحمد أبو حلبية و بس
+
+290
+00:26:12,820 --> 00:26:16,200
+مناولة كان زيها شراء مافيش اتصال بينه و بين أحمد و
+
+291
+00:26:16,200 --> 00:26:21,500
+بحلبية المهم أن يكون في ايش في اتصال هذا هذا المقصد
+
+292
+00:26:21,500 --> 00:26:28,380
+فأنتم كلمة سماع يعني الآن بتسمعوا كلمة سماع هذه
+
+293
+00:26:28,380 --> 00:26:32,320
+هتأخذوها لقدام كمان في دراسة الأسانيد وغيره كلمة
+
+294
+00:26:32,320 --> 00:26:37,040
+سماع إلها معنيان يعني هيك بالش اسمه في سماع
+
+295
+00:26:37,040 --> 00:26:42,300
+استلاب يعني طريقة من الطرق أنه يعني يكون سمع من
+
+296
+00:26:42,300 --> 00:26:48,400
+الشيخ مباشرة حدثني أو سمعته والمقصود البعض لما
+
+297
+00:26:48,400 --> 00:26:51,540
+يطلق سماع معناته اتصال
+
+298
+00:26:58,920 --> 00:27:04,060
+طبعا فانتبهوا إذا كنا بنتكلم في السماع يعني كطريقة
+
+299
+00:27:04,060 --> 00:27:09,520
+من طرق التحمل معناته لازم يكون الطالب اللي هو سمع
+
+300
+00:27:09,520 --> 00:27:16,390
+من فهم الشيخ اللي حدثني و سمعته لكن بكرا بيجي
+
+301
+00:27:16,390 --> 00:27:21,250
+بيقول أن في التدليس أخذته في التدليس و بكرا
+
+302
+00:27:21,250 --> 00:27:25,790
+بتاخذه في دراسة الأساني تطبيقه أن الراوي إذا كان
+
+303
+00:27:25,790 --> 00:27:30,750
+المدلس إذا عن عن و كان من الدرجة الثالثة أو
+
+304
+00:27:30,750 --> 00:27:36,510
+الرابعة لا يقبل ما لم يصرح بالسماع هنا المقصود مش
+
+305
+00:27:36,510 --> 00:27:40,670
+الطريقة الأولى في التحمل المقصود الاتصال يعني لو
+
+306
+00:27:40,670 --> 00:27:47,540
+جَاءَ أخبرنا جَاءَ أنبأنا جَاءَ نولني .. جَاءَ أي طريقة من
+
+307
+00:27:47,540 --> 00:27:53,620
+طرق التحمل الصحيحة اتصال مش المقصود أنه .. يعني ..
+
+308
+00:27:53,620 --> 00:27:57,580
+أنّه .. طريقة الأولى عشان .. عشان تنتبهوا أنه ..
+
+309
+00:27:57,580 --> 00:28:01,880
+يعني هذا للمستقبل وهذا اللي يعني أشكل على
+
+310
+00:28:01,880 --> 00:28:07,500
+أُسَامِتُكُم و سألت فيه مضحكة الصورة؟ أه دكتور الحلو
+
+311
+00:28:07,500 --> 00:28:13,430
+دي أخد من حد حتى مش هي صحيحة مني ديروا على الأصل ما
+
+312
+00:28:13,430 --> 00:28:17,110
+فهمت سؤالك يعني الحين اللي هو أخد من حد يعني غير
+
+313
+00:28:17,110 --> 00:28:20,470
+الشخص الحين اللي الشخص أخد من الشيخ اسمه عدرا أو
+
+314
+00:28:20,470 --> 00:28:24,230
+مليارات دول بس أعطاه لحدّ .. الحين الشخص اللي بيديره
+
+315
+00:28:24,230 --> 00:28:29,890
+و يبديره على الشيخ يعني على الشيخ شيخه مش حاجة ..
+
+316
+00:28:29,890 --> 00:28:34,270
+الآن شوفي أنت بيه يعني اللي أنت بتاخد منه هو شيخك
+
+317
+00:28:34,270 --> 00:28:41,860
+فحين أعطاه الشيخ أعطاه للشخص أنت احكي بالهيك مثال
+
+318
+00:28:41,860 --> 00:28:46,240
+أنا الشيخة أخدت مني يعني أنت بقعدت منه .. و هي
+
+319
+00:28:46,240 --> 00:28:50,480
+أخذت تحبيتها .. أه هي أخذتها تلميذ .. مثلا تلميذ
+
+320
+00:28:50,480 --> 00:28:52,820
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+321
+00:28:52,820 --> 00:28:52,960
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ
+
+322
+00:28:52,960 --> 00:28:54,700
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+323
+00:28:54,700 --> 00:28:54,820
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ
+
+324
+00:28:54,820 --> 00:29:00,440
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+325
+00:29:00,440 --> 00:29:08,420
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلم
+
+326
+00:29:11,130 --> 00:29:16,550
+يعني انتبهوا، هاي عندنا حديث اللي قبل شوية إجانا
+
+327
+00:29:16,550 --> 00:29:19,710
+هاي
+
+328
+00:29:19,710 --> 00:29:30,650
+حديث مثلا
+
+329
+00:29:30,650 --> 00:29:37,370
+البخاري البخاري بيقول حدثنا أحمد بن يونس هل جَاءَتْ
+
+330
+00:29:37,370 --> 00:29:42,950
+أحمد بن يونس؟ تلميذ البخاري شيخ البخاري البخاري
+
+331
+00:29:42,950 --> 00:29:49,690
+تلميذ إيش أحمد و يونس بيقول حدثنا زهير زهير شيخ
+
+332
+00:29:49,690 --> 00:29:55,450
+أحمد و أحمد تلميذ زهير في نفس الوجهة أحمد شيخ
+
+333
+00:29:55,450 --> 00:30:02,650
+البخاري زهير تلميذ عاصم و في نفس الوجهة شيخ أحمد
+
+334
+00:30:02,650 --> 00:30:07,650
+فالراوي بيكون بين التلميذ و بين الشيخ اللي بعده
+
+335
+00:30:07,650 --> 00:30:23,580
+شيخ اللي قبله تلميذه هذه سلسلة السند اللي
+
+336
+00:30:23,580 --> 00:30:34,420
+أعطاك إياه هو شيخك بتقولي هذا ما ناولني إياه فلان
+
+337
+00:30:34,420 --> 00:30:40,400
+عن الناولة أو حدثه أو قرأ عليه بتقولي بالضبط زي
+
+338
+00:30:40,400 --> 00:30:47,970
+هذا يعني شوفوا عليّ هنا حدثنا هنا حدثنا تمام هذا
+
+339
+00:30:47,970 --> 00:30:52,530
+بيدل على أن هدول كلهم طرق بطريقة السماعة ليش
+
+340
+00:30:52,530 --> 00:30:56,070
+الألفاظ الموجودة في الإسناد؟ عشان يبين لي الطريقة
+
+341
+00:30:56,070 --> 00:31:03,170
+لو في واحدة أخبرنا و هذه محلها أخبرنا هالجهة بيكون
+
+342
+00:31:03,170 --> 00:31:10,640
+أحمد ابن يونس أخذ من زهير ع طريق القراءة بينما لما
+
+343
+00:31:10,640 --> 00:31:25,280
+البخاري أخذها بطريق السماع وضحت الصورة نرجع
+
+344
+00:31:25,280 --> 00:31:33,660
+ثاني في الصورة الثانية أنه إذا كان هو قال له تمام
+
+345
+00:31:33,660 --> 00:31:41,500
+ناولني هذا الكتاب لأرويه عنه أو ناوله يا معناته صار
+
+346
+00:31:41,500 --> 00:31:47,880
+واضح فيها إيش؟ فيها إجازة مش لفظة لكن تحمل في
+
+347
+00:31:47,880 --> 00:31:55,680
+طياتها الإذن، هذه صحيحة وكذلك
+
+348
+00:31:55,680 --> 00:32:02,380
+إذا قال حدثني بما سمعت من رسول الله يقول هذا سماعي
+
+349
+00:32:02,380 --> 00:32:08,730
+من فلان زي ما أنس يقوله إيش يعني حدثني تمام عن
+
+350
+00:32:08,730 --> 00:32:11,470
+النبي صلى الله عليه و سلم و هو بدوش يحدثهم أو
+
+351
+00:32:11,470 --> 00:32:15,710
+مشغول فقال لهم هذه مروياتي هذه المجلة فيها مروياتي
+
+352
+00:32:15,710 --> 00:32:18,610
+عن النبي صلى الله عليه و سلم سمعتها مني هذه برضه
+
+353
+00:32:18,610 --> 00:32:26,630
+فيها إيش صورة المناولة اللي فيها إيش مافيش فيها
+
+354
+00:32:26,630 --> 00:32:32,430
+لفظ الإجازة لكن هي جوابا تحمل معنى إيه الإجازة
+
+355
+00:32:32,430 --> 00:32:36,450
+طبعا
+
+356
+00:32:36,450 --> 00:32:43,760
+اللفظ سهلة من نفس التعريف من اسم الاسم نولني إذا
+
+357
+00:32:43,760 --> 00:32:47,620
+كان فيها إجازة بقول نولني وأجازني أو نولني وأجاز
+
+358
+00:32:47,620 --> 00:32:56,880
+ليه إذا مجردها بدي أقول نولني وبس بدون إجازة وفي
+
+359
+00:32:56,880 --> 00:33:01,620
+نفس الوقت يعني إذا بدي أستخدم حدثنا أو أخبرنا بدي
+
+360
+00:33:01,620 --> 00:33:07,310
+أُقَيِّدها أقول حدثنا مناولة وإجازة حدثنا مناولة أخبرنا
+
+361
+00:33:07,310 --> 00:33:12,930
+مناولة و إجازة أخبرنا مناولة و بس بس هاي كل الاسم
+
+362
+00:33:12,930 --> 00:33:16,130
+أه يعني أنتم عشان ما تتخربطوا كثير بتسهلوا في
+
+363
+00:33:16,130 --> 00:33:22,390
+الحفظ تمام أن اللفظ بيجي من نفس الاسم تمام و لما
+
+364
+00:33:22,390 --> 00:33:29,350
+بدنا نستخدم حدثنا و أخبرنا نقيدها بالطريقة نفسها
+
+365
+00:33:29,350 --> 00:33:31,470
+نيجي للمكاتبة
+
+366
+00:33:33,930 --> 00:33:38,250
+وبرضه المكاتبة سلسلة أخوات تمام المكاتبة هو أن
+
+367
+00:33:38,250 --> 00:33:46,970
+الشيخ بيكتب كتاب تمام يعني لمن بيكتب للتلميذ يعني
+
+368
+00:33:46,970 --> 00:33:53,730
+هذا كتاب من زكريا زين الدين إلى فلان فلان تمام
+
+369
+00:33:53,730 --> 00:34:00,230
+كتاب يعني المناولة بيقوله اتفضل تمام الكتاب بيكتب
+
+370
+00:34:00,230 --> 00:34:06,200
+كتاب بس هو كان حاضر أو في بلد ثانية غائب أو في كذا
+
+371
+00:34:06,200 --> 00:34:13,340
+أو في أمور أو في أمور
+
+372
+00:34:13,340 --> 00:34:18,440
+مشغول جال لو أحد اكتب عنه تمام بإذنه إله كاتب مثلا
+
+373
+00:34:18,440 --> 00:34:25,480
+معين كويس ومعروف أن هذا كاتبه إذن الدكتور كذا كذا
+
+374
+00:34:25,480 --> 00:34:31,760
+و بيكتب خلاص تمام إذا هي مرة أخرى أن يكتب الشيخ
+
+375
+00:34:32,750 --> 00:34:41,430
+مسموعه أو شيئا من حديثه يعني لو حديث واحد بكون
+
+376
+00:34:41,430 --> 00:34:47,130
+كتاب له سواء كان حاضرا أو كان غائبا سواء كان بخطه
+
+377
+00:34:47,130 --> 00:34:54,950
+أو بخط غيره ولكن بإذنه أو بأمره في عندنا مثال اللي
+
+378
+00:34:54,950 --> 00:35:00,110
+هو الحديث اللي بين أيدينا في رواية البخاري الشاهد
+
+379
+00:35:00,110 --> 00:35:06,810
+فيه عاصم ابن أبي عثمان بيقول كتب إلينا عمر و نحن
+
+380
+00:35:06,810 --> 00:35:13,410
+في أذربيجان هذه كتابة لغاية كيف؟
+
+381
+00:35:13,410 --> 00:35:20,630
+احنا لسّه ما أخذناش أنواع الكتابة هَجِيتْ بس ناخذ نموذج
+
+382
+00:35:20,630 --> 00:35:25,720
+و مثال لإيش؟ للمكاتبة تمام أن سيدنا عمرو بن الخطاب
+
+383
+00:35:25,720 --> 00:35:30,820
+هو الخليفة كتب للمسلمين كتب لعاصم عاصم بيروي بيقول
+
+384
+00:35:30,820 --> 00:35:36,440
+إيش طبعا بما رواه البخاري بسنده عاصم بن أبي عثمان
+
+385
+00:35:36,440 --> 00:35:43,260
+بيقول كتب إلينا عمرو ونحن في أذربيجان غائب
+
+386
+00:35:43,260 --> 00:35:49,260
+يعني تمام هذه الكتابة تمام و غائب
+
+387
+00:35:51,810 --> 00:36:03,570
+حلو؟ الآن أنواعها في كتابة بإجازة وفي كتابة بدون
+
+388
+00:36:03,570 --> 00:36:11,270
+إجازة طبعا
+
+389
+00:36:11,270 --> 00:36:18,850
+المكاتبة بإجازة أقوى زي
+
+390
+00:36:18,850 --> 00:36:23,520
+المناولة المقرونة بالإجازة أقوى لأنه double هذه
+
+391
+00:36:23,520 --> 00:36:34,340
+ماخدة اتنين زي ما أقول ثقة صدوق ثقة أعلى من صدوق
+
+392
+00:36:34,340 --> 00:36:44,420
+لما أقول ثقة متقن أعلى من ثقة لأنه في
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0de8441180d75bb352aa678590ff1440bb0366ca
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_raw.json
@@ -0,0 +1 @@
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21984, 8717, 2655, 8315, 12610, 23032, 2288, 4587, 38637, 1211, 5718, 104, 3660, 10874, 16254, 41891], "avg_logprob": -0.12154200715852566, "compression_ratio": 1.9272727272727272, "no_speech_prob": 3.6954879760742188e-06, "words": [{"start": 20.99, "end": 21.31, "word": "طيب", "probability": 0.757080078125}, {"start": 21.31, "end": 21.53, "word": " أعوذ", "probability": 0.716796875}, {"start": 21.53, "end": 21.71, "word": " بالله", "probability": 0.805908203125}, {"start": 21.71, "end": 21.77, "word": " من", "probability": 0.90185546875}, {"start": 21.77, "end": 21.93, "word": " الشيطان", "probability": 0.6893310546875}, {"start": 21.93, "end": 22.23, "word": " الرجيم", "probability": 0.9454752604166666}, {"start": 22.23, "end": 22.43, "word": " بسم", "probability": 0.7978515625}, {"start": 22.43, "end": 22.57, "word": " الله", "probability": 0.94921875}, {"start": 22.57, "end": 22.89, "word": " الرحمن", "probability": 0.962890625}, {"start": 22.89, "end": 23.21, "word": " الرحيم", 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و", "probability": 0.935546875}, {"start": 2445.66, "end": 2446.7, "word": " بنخلص", "probability": 0.9622802734375}, {"start": 2446.7, "end": 2447.06, "word": " من", "probability": 0.974609375}, {"start": 2447.06, "end": 2448.38, "word": " طرق", "probability": 0.9674479166666666}, {"start": 2448.38, "end": 2448.9, "word": " التحقق", "probability": 0.733306884765625}], "temperature": 1.0}, {"id": 93, "seek": 245309, "start": 2452.05, "end": 2453.09, "text": "سبحانك اللهم محمد", "tokens": [3794, 49628, 7649, 4117, 13672, 16095, 3714, 35571, 3215], "avg_logprob": -0.4031249910593033, "compression_ratio": 0.8648648648648649, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 2452.05, "end": 2452.63, "word": "سبحانك", "probability": 0.759429931640625}, {"start": 2452.63, "end": 2452.79, "word": " اللهم", "probability": 0.789794921875}, {"start": 2452.79, "end": 2453.09, "word": " محمد", "probability": 0.677734375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2453.0953125, "duration_after_vad": 2331.4262499999904}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7bbf78be2009276a204aa834c01b07d856ecf825
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/TuJIo6_KcHQ_raw.srt
@@ -0,0 +1,1740 @@
+1
+00:00:20,990 --> 00:00:22,890
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,890 --> 00:00:25,750
+الرحيم والصلاة والسلام على أشرف المرسلين سيدنا
+
+3
+00:00:25,750 --> 00:00:30,970
+محمد وعلى آله وصحبه أجمعين أما بعد فروع متعلقة
+
+4
+00:00:30,970 --> 00:00:35,890
+بالإجازة حتى نتمم ما تبقى لنا من موضوع الإجازة
+
+5
+00:00:35,890 --> 00:00:41,560
+وبعد ذلك ان شاء الله نتناول طرق ثلاثة جديدةهناك
+
+6
+00:00:41,560 --> 00:00:44,800
+فروع متعلقة وهي الإجازة للطفل والإجازة للحمل
+
+7
+00:00:44,800 --> 00:00:51,980
+والإجازة للكافر والإجازة للمفاسق والمبتدع والإجازة
+
+8
+00:00:51,980 --> 00:00:59,420
+للمجنون وعشان نحفظهم نربطهم بشروط العدالة أن
+
+9
+00:00:59,420 --> 00:01:02,360
+يكونوا مسلما بالغا عاقلا سليما من أسباب الفسق
+
+10
+00:01:02,360 --> 00:01:10,460
+وخوارم الموضوعإذا الأن الطفل لأنه من الشروط البلوغ
+
+11
+00:01:10,460 --> 00:01:19,300
+لكن في التحمل بيجوز .. التحمل الصبي المميز لكن هان
+
+12
+00:01:19,300 --> 00:01:27,950
+في الإجازة المميز ده صح ولا إشكال فيهاولكن إذا كان
+
+13
+00:01:27,950 --> 00:01:34,390
+غير مميز أيضًا إيش يعني كان الأمر إجازة وبذلك قطع
+
+14
+00:01:34,390 --> 00:01:40,090
+الإمام أبو الطيب الشافع والخطيب البغدادي وقالوا
+
+15
+00:01:40,090 --> 00:01:43,750
+أنها صحيحة ولا يعتبر فيها سلم لأن بعد شوية
+
+16
+00:01:43,750 --> 00:01:51,530
+هيكلمونا على إجازة الجنين الحمل وستكون أيضًا صحيحة
+
+17
+00:01:51,530 --> 00:01:59,220
+في ذلكلأن التعويل هي على الرواية والرواية اشترط
+
+18
+00:01:59,220 --> 00:02:07,300
+فيها البلوغ أما الإجازة هي إباحة بالرواية إباحة
+
+19
+00:02:07,300 --> 00:02:15,500
+بالرواية وبالتالي هو يعني الشرط في الرواية أن يكون
+
+20
+00:02:15,500 --> 00:02:21,360
+بالر مثل مثل التحمل نجي الآن للإجازة للحمل الحمل
+
+21
+00:02:21,360 --> 00:02:27,360
+اللي هو الجنانيعني أنا أقول أجزته لفلان اللي هو في
+
+22
+00:02:27,360 --> 00:02:35,100
+بطن أمه أن يروي عن مروياتي هذه طبعا
+
+23
+00:02:35,100 --> 00:02:41,400
+الصحيح أنها صحيحة وأولى بالقول بصحتها من الإجازة
+
+24
+00:02:41,400 --> 00:02:46,860
+للمعدوم يعني لو أنا قلت والله أم أحمد كويس لما
+
+25
+00:02:46,860 --> 00:02:52,760
+تولد ولد لما تحمله تولد ولد ابنها أنا أجزته له أن
+
+26
+00:02:52,760 --> 00:02:58,560
+يروي عنيهذا إجازة لمعدوم هذه أيضا أيضا أجازوها
+
+27
+00:02:58,560 --> 00:03:04,000
+العلماء وبالتالي إجازة الجنين اللي هو يعني مأمول
+
+28
+00:03:04,000 --> 00:03:09,480
+أكثر أنه يولد ويعيش وكذا هذه أولى في ذلك هذا
+
+29
+00:03:09,480 --> 00:03:15,920
+بالنسبة لإجازة الطفل وإجازة الجنين أما الإجازة
+
+30
+00:03:15,920 --> 00:03:22,400
+للكافرطبعا ما فيها خلاف زي إجازة التحمل زي يعني
+
+31
+00:03:22,400 --> 00:03:27,660
+التحمل للكافر يجوز ويؤديها إذا كذلك الإجازة للكافر
+
+32
+00:03:27,660 --> 00:03:34,500
+تمام يؤديها إذا أسلم ومثلها الإجازة للفاسق
+
+33
+00:03:34,500 --> 00:03:41,040
+والمبتدئمن باب أولى لأن الفاسق والمبتدع أقل درجة
+
+34
+00:03:41,040 --> 00:03:47,200
+من الكافر وإذا أجازت للكافر إجازة للفاسق والمبتدع
+
+35
+00:03:47,200 --> 00:03:55,160
+من باب أولى لكن شرق الرواية أنه يزول الفسق
+
+36
+00:03:55,160 --> 00:04:00,480
+والابتداع سليما من أسباب الفسق والابتداع من الفسق
+
+37
+00:04:00,480 --> 00:04:06,800
+وبالتالي يعنيالفرع الخامس والاخير اللي هو الإجازة
+
+38
+00:04:06,800 --> 00:04:13,200
+للمجنون طبعا المقصود بالمجنون هان يعني ليس الجنون
+
+39
+00:04:13,200 --> 00:04:20,680
+الدائمالجنون اللي هو يعني بيروح و بييجي زي ما نيجي
+
+40
+00:04:20,680 --> 00:04:24,980
+نقول والله الآن في واحد بتجيله كهربا زيادة بيفقد
+
+41
+00:04:24,980 --> 00:04:28,900
+وعيه أو بقعد مثلا ساعات غايب عنه عقله و بعدين
+
+42
+00:04:28,900 --> 00:04:32,240
+بيصير اغمق و بعدين برجع حاله اغمق يعني الان واحد
+
+43
+00:04:32,240 --> 00:04:36,580
+طالب مثلابيجي عندها اغمق في يوم .. في ساعة في
+
+44
+00:04:36,580 --> 00:04:41,400
+اليوم .. يوم في الشهير تدرس ولا ما تدرسش؟ تروح
+
+45
+00:04:41,400 --> 00:04:43,440
+تشتغل ولا ما تشتغلش؟ تيجي على الجامعة ولا ما
+
+46
+00:04:43,440 --> 00:04:47,280
+تيجيش؟ بتتمارس حياتها لكن بيجيها عند حالة ساعتها
+
+47
+00:04:47,280 --> 00:04:50,900
+بيعرفوا زميلاتها أو صحابها و كده بيريحوها و كده
+
+48
+00:04:50,900 --> 00:04:56,480
+لما تغيب عن عجل .. ترجع لعجلة بترجع طبيعيتمام؟
+
+49
+00:04:56,480 --> 00:05:02,280
+وبالتالي المقصود هنا بالجنون لأنه بيجوز له الرواية
+
+50
+00:05:02,280 --> 00:05:08,280
+إذا زال الجنون تمام؟ لأن شرط الرواية أنه يكون إيش
+
+51
+00:05:08,280 --> 00:05:14,020
+بلغ عاقللكن إذا على الدوام هو غايب عن العقل، هو
+
+52
+00:05:14,020 --> 00:05:17,420
+بالتالي ليس هذا البيت القصيد، بيت القصيد اللي هو
+
+53
+00:05:17,420 --> 00:05:23,680
+الجنون، يعني بمعنى غياب العقل اللي في بعض الحالات،
+
+54
+00:05:23,680 --> 00:05:30,600
+وبعض الحالات الأخرى يرجع له عقله نجي
+
+55
+00:05:30,600 --> 00:05:35,790
+لألفاظ الأداء في الرواية بالإجازةطبعا الألفاظ عشان
+
+56
+00:05:35,790 --> 00:05:38,630
+احنا ما نتغلب فيها أخوات دائما الألفاظ مأخوذة من
+
+57
+00:05:38,630 --> 00:05:45,450
+اسم الطريقة يعني الآن الإجازة، بدي أقول أجازة،
+
+58
+00:05:45,450 --> 00:05:55,410
+أجازني أو أجازلي، كويس، كويس، الآن في زي ما في
+
+59
+00:05:55,410 --> 00:05:58,190
+حدثنا في السماع
+
+60
+00:05:59,500 --> 00:06:04,460
+و أخبرنا في القراءة الأشهر في الحديث اللي هنلاقيها
+
+61
+00:06:04,460 --> 00:06:12,960
+أنبأنا إذا نحفظهم حدثنا للسماع أخبرنا للقراءة
+
+62
+00:06:12,960 --> 00:06:19,560
+أنبأنا للإجازة أنبأنا للإجازة طبعا ممكن نلاقي برضه
+
+63
+00:06:19,560 --> 00:06:24,080
+بس قليل نلاقي أجازني أو أجازليه و ممكن
+
+64
+00:06:29,760 --> 00:06:36,300
+أحدث تحفظوه دائما في كل الطرق حدثنا و أخبرنا حدثنا
+
+65
+00:06:36,300 --> 00:06:41,400
+لحالة للسماء أخبرنا لحالها للقراءة تمام لكن إذا
+
+66
+00:06:41,400 --> 00:06:45,120
+استخدمناها لأي طريقة من الطرق بدنا نقيدها بقول
+
+67
+00:06:45,120 --> 00:06:55,360
+حدثنا قراءة أخبرنا قراءة للقرا حدثنا إجازةأخبرنا
+
+68
+00:06:55,360 --> 00:07:01,660
+إجازة عدنا شوية بيصير نقول يعني حدثنا مناولة حدثنا
+
+69
+00:07:01,660 --> 00:07:06,640
+مكاتبة يعني ممكن تستخدم لأي طريقة من الطرق على أن
+
+70
+00:07:06,640 --> 00:07:09,860
+تقيد باسم هذه الطريقة بيصير إيش خاصة بهذه الطريقة
+
+71
+00:07:09,860 --> 00:07:15,760
+لكن إذا أطلقت كل واحدة لطريقتها حدثنا للسماع
+
+72
+00:07:15,760 --> 00:07:19,340
+أخبرنا للقراءة أنبأنا للإجازة
+
+73
+00:07:21,030 --> 00:07:25,470
+هيك بيكون احنا خلصنا يعني ما يتعلق بالإجازة و بدنا
+
+74
+00:07:25,470 --> 00:07:29,490
+نبدأ ان شاء الله رب العالمين المناولة الطريقة
+
+75
+00:07:29,490 --> 00:07:33,330
+الجديدة شوفوا
+
+76
+00:07:33,330 --> 00:07:38,310
+الآن الحديث أسلس من الحديث عن الإجازة الإجازة فيها
+
+77
+00:07:38,310 --> 00:07:43,650
+شوية تفاصيل و كده الآن الأمر أسلس المناولة يعني
+
+78
+00:07:43,650 --> 00:07:51,550
+أمر بسيط فضلي انا ايش نولتهي إيه قلتلها؟ الآن هي
+
+79
+00:07:51,550 --> 00:07:56,410
+صورة أنا بقول لها اتفضلي هذا كتابي أجازته لكي أن
+
+80
+00:07:56,410 --> 00:08:03,570
+ترويه، هذه صارت صورة أو أقولها اتفضلي هذه كتابي و
+
+81
+00:08:03,570 --> 00:08:09,610
+ماقلتلها ترويهتمام؟ إذا بيصير هو هيك أن يناوله أو
+
+82
+00:08:09,610 --> 00:08:15,090
+يعطي الشيخ الطالب كتابة أو صحيفة سواء كان بإجازة
+
+83
+00:08:15,090 --> 00:08:19,570
+أو بدون إجازة و هذا التعريف بناخد منه الأنواع،
+
+84
+00:08:19,570 --> 00:08:23,930
+بيصير عندي مناولة بإجازة أو مناولة بدون إيه؟ بدون
+
+85
+00:08:23,930 --> 00:08:31,330
+إجازةطبعا جالونا فيه دليل على مشروعية المناولة
+
+86
+00:08:31,330 --> 00:08:35,450
+جابوها من أحاديث النبي صلى الله عليه وسلم في عندنا
+
+87
+00:08:35,450 --> 00:08:39,370
+علي بن أبي طالب النبي صلى الله عليه .. اتفضلي ..
+
+88
+00:08:39,370 --> 00:08:43,470
+بديك تقولي أنتي يعني و لا بديك تسألي؟ طيب ماشي ..
+
+89
+00:08:43,470 --> 00:08:47,590
+قولي بدون أن تطلع الكتاب النبي صلى الله عليه وسلم
+
+90
+00:08:47,590 --> 00:08:52,510
+قمر بكتابة سورة براءة للصحيفة فبعت علي بن أبي طالب
+
+91
+00:08:52,510 --> 00:08:54,990
+معاه الصحيفة إلى أبو بكر
+
+92
+00:08:58,000 --> 00:09:04,740
+مش لأبو بكر لما كان أبو بكر أميرا على الحج تمام
+
+93
+00:09:04,740 --> 00:09:10,780
+بعت علي بن أبي طالب ناوله الصحيفة و أمره أن يقرأها
+
+94
+00:09:10,780 --> 00:09:15,400
+على الناس الآن النبي صلى الله عليه و سلم ماقرأ
+
+95
+00:09:15,400 --> 00:09:21,800
+صورة براء لعليهولا فتح الصحيفة أخد الصحيفة وراح
+
+96
+00:09:21,800 --> 00:09:26,900
+وقراها على الناس هذا إيش فيناوله مع إجازة بالرواية
+
+97
+00:09:26,900 --> 00:09:30,820
+اتفضل
+
+98
+00:09:30,820 --> 00:09:35,640
+هذا اقرأ هذه على الناس في الحج ابو بكر هناك أمير
+
+99
+00:09:35,640 --> 00:09:42,260
+على الحج فأي صورة تماماللي قرأها علي بن أبي طالب
+
+100
+00:09:42,260 --> 00:09:43,880
+النبي صلى الله عليه وسلم ناوله النبي صلى الله عليه
+
+101
+00:09:43,880 --> 00:09:48,380
+وسلم هو الشيخ و علي بن أبي طالب التلميذ ما قرأها
+
+102
+00:09:48,380 --> 00:09:51,480
+النبي صلى الله عليه وسلم على علي لأ ناولوا إياها
+
+103
+00:09:51,480 --> 00:09:55,740
+وقالوا اقرأها أجازة له أن يقرأها نيابة عنهم
+
+104
+00:09:55,740 --> 00:10:01,600
+وبالتالي قرأ الكتاب في سورة براءه نيابة عن النبي
+
+105
+00:10:01,600 --> 00:10:03,500
+صلى الله عليه وسلم النبي صلى الله عليه وسلم يعني
+
+106
+00:10:03,500 --> 00:10:09,750
+أجازته تمامما قرأها النبي صلى الله عليه و سلم على
+
+107
+00:10:09,750 --> 00:10:15,950
+علي بن أبي طالب إنما ناوله وأجازله تمام الحديث
+
+108
+00:10:15,950 --> 00:10:20,170
+التاني أنس ابن مالك كان .. أنس ابن مالك خد النبي
+
+109
+00:10:20,170 --> 00:10:23,810
+صلى الله عليه و سلم من المكثرين في الرواية و بيجوا
+
+110
+00:10:23,810 --> 00:10:27,210
+الصحابة و الناس بيسمعوا منه لما كانوا يكثروا عليه
+
+111
+00:10:27,210 --> 00:10:32,470
+و مش قادر يحدثهم كان يقولهم هذه مجالي .. مجالات ..
+
+112
+00:10:32,470 --> 00:10:38,740
+مجال يعني جمع مجلة هذه مجالاتفيها مسموعاتي
+
+113
+00:10:38,740 --> 00:10:41,540
+ومروياتي اللي سمعتها من النبي صلى الله عليه وسلم
+
+114
+00:10:41,540 --> 00:10:45,040
+وكتبتها وقابلتها على النبي صلى الله عليه وسلم يعني
+
+115
+00:10:45,040 --> 00:10:51,380
+عرضتها عليه اذا اكد منها فضل ناولهميا
+
+116
+00:10:51,380 --> 00:10:55,380
+وبالتالي هذه صورة أيضا من صور المناولة هذول اللي
+
+117
+00:10:55,380 --> 00:11:01,640
+يعني الحديثين فيهم دليل على ان المناولة أمرها
+
+118
+00:11:01,640 --> 00:11:03,140
+مشروع وجائزة
+
+119
+00:11:07,640 --> 00:11:12,080
+في عندنا الأنواع المناولة زي ما قلنا من التعريف في
+
+120
+00:11:12,080 --> 00:11:18,980
+عندي مناولة بإجازة ومناولة بدون إجازة اتفضل بدون
+
+121
+00:11:18,980 --> 00:11:25,800
+ما اقوله اروي عني واتفضل اروي عني فهي بكل بساطة
+
+122
+00:11:25,800 --> 00:11:29,700
+نيجي الآن في التعريف التعريف من خلال الصورة هو أن
+
+123
+00:11:29,700 --> 00:11:38,100
+يناول الشيخه أصل سماعه أو فرعن عنهمقابلا إيش يعني
+
+124
+00:11:38,100 --> 00:11:42,920
+أصلا و فرعا مقابلا نيجي
+
+125
+00:11:42,920 --> 00:11:47,780
+نوضح المسألة أنت الآن بتاخدي شهادة تتخرجي تاخدي
+
+126
+00:11:47,780 --> 00:11:54,480
+شهادة بدك تتوظفي طبعا عشان تتوظفي بدك تجدمي في
+
+127
+00:11:54,480 --> 00:11:57,080
+التعليم و تجدمي في الصحة و تجدمي في الوزارات و
+
+128
+00:11:57,080 --> 00:11:59,480
+تجدمي برا و تجدمي في المكاتب و تجدمي في العمل
+
+129
+00:11:59,480 --> 00:12:03,660
+الحكومي بدك عشر مثلا شئ لكن في الجامعة ما بدك عشر
+
+130
+00:12:03,660 --> 00:12:07,760
+شهادات بدك شهادة واحدة أصلاإنت إيش بتروح بتسويها؟
+
+131
+00:12:07,760 --> 00:12:15,500
+بتصوريها و بتروح عشان تكون صورة مش مؤلفة بتصدقيها
+
+132
+00:12:15,500 --> 00:12:21,300
+و بحط الصورة جبال هذه زيها تمام و بقولك صورة طبق
+
+133
+00:12:21,300 --> 00:12:28,940
+الأصل هذه صورة مقابلة عن الأصل الآن الشيخ كان
+
+134
+00:12:28,940 --> 00:12:33,140
+بيكتب كتابه الأصل هذا كتاب الشيخ بخط إيده هذا
+
+135
+00:12:33,140 --> 00:12:38,370
+الأصلالان بيجي التلميذ بدله كتاب عن الشيخ بدلوش
+
+136
+00:12:38,370 --> 00:12:46,190
+كتابه بيروح التلميذ بكتب كتاب بنسخه عن الشيخ لأن
+
+137
+00:12:46,190 --> 00:12:52,290
+عشان يصير معتمد لازم يقابله بالاصل يعني يعرضه يعني
+
+138
+00:12:52,290 --> 00:12:57,870
+يتبعه تبع معاه و الشيخ يختمله ان هذا يعني فرع
+
+139
+00:12:57,870 --> 00:13:02,520
+مقابلا على أصل صورة تبقى الأصلفاحنا زي ما نقول
+
+140
+00:13:02,520 --> 00:13:07,300
+شهادة أصل وشهادة مصدقة تبقى الأصل كانوا بيقولوا
+
+141
+00:13:07,300 --> 00:13:14,780
+هذا أصل كتاب أصل مرويات أصل بخط الشيخ وفرع مقابل
+
+142
+00:13:14,780 --> 00:13:18,200
+عن الأصل يعني منسوق عنه صورة تبقى الأصل منسوقة عنه
+
+143
+00:13:18,200 --> 00:13:24,660
+وصدقة عليها الشيخ بإنه هذه صحيح واضحكت؟ أه إذا هى
+
+144
+00:13:24,660 --> 00:13:30,270
+إيش عندى أن يدفع الشيخ أصله سماعهأصل الكتاب تبعه
+
+145
+00:13:30,270 --> 00:13:35,510
+أصل مروياته السماعي عن المرويات أو فرعا مقابلا
+
+146
+00:13:35,510 --> 00:13:43,290
+عنهم صورة طبق الأصل لميهم للطالب للتلميذ و بيقولوا
+
+147
+00:13:43,290 --> 00:13:47,910
+هذا سماعي أو رواياتي عن فلان هذه مروياتي عن عائشة
+
+148
+00:13:47,910 --> 00:13:55,340
+هذه مروياتي عن أنس هذه مروياتي عن كذا فروها عنيأو
+
+149
+00:13:55,340 --> 00:13:59,860
+أجزته لك روايته عني لأن فيها مقرونة إيش بالإجازة
+
+150
+00:13:59,860 --> 00:14:06,740
+التانية نفس الكلام بس فيش فيها إيش فاروحها عني أو
+
+151
+00:14:06,740 --> 00:14:14,760
+فيش فيها إيش أجزته لك الرواية عني تمام الآن إيش
+
+152
+00:14:14,760 --> 00:14:25,180
+حكم هذه الحكومة طبعا هذه أعلىمراتب المناولة طبعا
+
+153
+00:14:25,180 --> 00:14:30,620
+هم اتنين واحدة بإجازة و اتنين بدون إجازة هذي مقدمة
+
+154
+00:14:30,620 --> 00:14:38,540
+على إيش؟ بدون إجازة طب إيش ترتيبها في الطرق؟
+
+155
+00:14:38,540 --> 00:14:47,940
+السماع، القراءة، التالتة اوه طب مش احنا لما أخدنا
+
+156
+00:14:47,940 --> 00:14:54,350
+الإجازة المحاضرة الماضية قلنا الإجازةزائد المناولة
+
+157
+00:14:54,350 --> 00:14:59,710
+هي التالتة وهي بيقوللي هذه التالتة كيف صار تعارض
+
+158
+00:14:59,710 --> 00:15:05,750
+ايوة
+
+159
+00:15:05,750 --> 00:15:13,470
+هي واحدة اجازة زائد مناولة هي نفس المناولة زائد
+
+160
+00:15:13,470 --> 00:15:20,930
+اجازة يعني هي نفسها في الشعبتينفي شعبة الإجازة وفي
+
+161
+00:15:20,930 --> 00:15:26,790
+شعبة المناولة زي اما تيجي انت طالبة علوم حديث و
+
+162
+00:15:26,790 --> 00:15:31,850
+تخرج و انا بدرس كنت تنتين كويس اسمك ايش انت اسماء
+
+163
+00:15:31,850 --> 00:15:35,910
+اسماء اسماء الان موجودة في شعبة التخرج عند
+
+164
+00:15:35,910 --> 00:15:38,730
+الدكتورة الذكرية وفي علوم الحديث موجودة عند
+
+165
+00:15:38,730 --> 00:15:43,630
+الدكتورة الذكرية اسماء واحدة ولا تنتين واحدة لكن
+
+166
+00:15:43,630 --> 00:15:52,740
+موجودة في المحاضرة تاني والان هذهإجازة بمناولة و
+
+167
+00:15:52,740 --> 00:15:58,780
+هي مناولة بإجازة يعني أنا زكريا زين الدين و أنا
+
+168
+00:15:58,780 --> 00:16:04,260
+زين الدين زكريا بس تقديم و تأخير تمام فالمناولة
+
+169
+00:16:04,260 --> 00:16:10,160
+الإجازة قلنا شقين إجازة مع مناولة و إجازة بدون
+
+170
+00:16:10,160 --> 00:16:15,140
+مناولةهلجيت المناولة .. مناولة بإجازة هي نفسها
+
+171
+00:16:15,140 --> 00:16:19,040
+تعطي الإجازة بمناولة .. مناولة بإجازة بس هيكل
+
+172
+00:16:19,040 --> 00:16:21,960
+القصة وبالتالي لما أقول المرتبة التالتة هي نفسها
+
+173
+00:16:21,960 --> 00:16:26,260
+المرتبة التالتة يعني هي واحد .. هي واحد هي بتكون
+
+174
+00:16:26,260 --> 00:16:32,160
+في الإجازة و هي بتكون في المناولة لأنها واحد نعم
+
+175
+00:16:32,160 --> 00:16:37,000
+الإجازة غير المقرونة هي الإجازة المقرونة
+
+176
+00:16:44,920 --> 00:16:50,940
+الإجازة مجردة والخامسة
+
+177
+00:16:50,940 --> 00:16:59,220
+بتيجي المناولة المجردة سمع
+
+178
+00:16:59,220 --> 00:17:07,400
+قراءة إجازة بمناولة هي المناولة بإجازةبعدين إجازة
+
+179
+00:17:07,400 --> 00:17:19,480
+مجردة وبعدين تيجي المناولة المجردة النوع
+
+180
+00:17:19,480 --> 00:17:27,360
+التاني يا أخوات المناولة المجردة عن الإجازة زي ما
+
+181
+00:17:27,360 --> 00:17:33,200
+قلنا تعريفها من نفس الصورة هو يعني أنه يناول الشيخ
+
+182
+00:17:33,200 --> 00:17:39,640
+الطالبكتابه او مسموعاته ويقول له هذه مسموعاتي او
+
+183
+00:17:39,640 --> 00:17:46,020
+مروياتي هذه حديثي عن فلان دون ان يأذن له بالرواية
+
+184
+00:17:46,020 --> 00:17:51,040
+دون ان يقول له قد أذنت لك أجزت لك بالرواية بس هذا
+
+185
+00:17:51,040 --> 00:17:54,880
+كتابي و خلاص هذا كتاب ميسر في علم الحديث للدكتور
+
+186
+00:17:54,880 --> 00:17:59,640
+أحمد أبو حلبية و لا و لا و لا و لا و خلاص طيب يحق
+
+187
+00:17:59,640 --> 00:18:00,900
+انه رواية ولا لا
+
+188
+00:18:03,800 --> 00:18:08,860
+الان هذا الأمر حكمه .. نيجي في حكمه .. انت بتسأليش
+
+189
+00:18:08,860 --> 00:18:15,060
+.. مافي حكمه .. انه إيش هذا الحكم ..الان في عندي
+
+190
+00:18:15,060 --> 00:18:20,180
+صورة بيجي
+
+191
+00:18:20,180 --> 00:18:26,800
+الطالب بيقول لأستاذ بيقول له يعني ناولني كتابك
+
+192
+00:18:26,800 --> 00:18:27,820
+اللي أرويه عنك
+
+193
+00:18:30,710 --> 00:18:34,590
+أنا بقول لدكتور أحمد أبو حلبية نأ يعني أديني كتابك
+
+194
+00:18:34,590 --> 00:18:41,230
+عشان أدرسه بروح بتديني الكتاب ايش معناته؟ اجازة
+
+195
+00:18:41,230 --> 00:18:50,390
+وما تلفظش فيها لكن طالما ان هي جوابا لسؤال اقضل و
+
+196
+00:18:50,390 --> 00:18:54,830
+اعطاله معناته هدي فيها صورة ايش؟ اجازة صورة
+
+197
+00:18:54,830 --> 00:18:56,790
+الإجازة غير مباشرة
+
+198
+00:18:59,480 --> 00:19:05,200
+كذلك لما التلميذ كانوا بيجوا لأناس ابن مالك يحدثهم
+
+199
+00:19:05,200 --> 00:19:11,700
+عن النبي صلى الله عليه وسلم و هو ماعندوش وجهة
+
+200
+00:19:11,700 --> 00:19:16,320
+يحدثهم و مشغول كان بيقولهم هذه مروياتي عن النبي
+
+201
+00:19:16,320 --> 00:19:22,240
+صلى الله عليه وسلم تمام؟ ما جالهم ارواها لكن هم
+
+202
+00:19:22,240 --> 00:19:26,640
+جالوا حدثنا عن النبي تمام؟
+
+203
+00:19:26,920 --> 00:19:31,400
+الان بيقولوا حدثني بما سمعت عن النبي صلى الله عليه
+
+204
+00:19:31,400 --> 00:19:39,840
+وسلم فبياخد ايش؟ الرواية طبعا اما اذا ناولوا
+
+205
+00:19:39,840 --> 00:19:46,300
+الكتاب ولم يخبروا ان هذا سماعه من الشيخ هانا بسيب
+
+206
+00:19:46,300 --> 00:19:49,900
+القطاع يعني
+
+207
+00:19:49,900 --> 00:19:52,400
+انا بقول هذا كتاب أحمد أبو حلبي
+
+208
+00:19:55,270 --> 00:19:59,810
+هل ضروري أن أحمد أبو حلبي درسني؟ لأ هل ضروري أن
+
+209
+00:19:59,810 --> 00:20:04,090
+أسمعتوا منه؟ لأ إذا في قطاع بيني وبين .. بين الشيخ
+
+210
+00:20:04,090 --> 00:20:11,330
+تمام أما كان يقوله .. الأدس كان بيقول هذا ما سمعته
+
+211
+00:20:11,330 --> 00:20:15,450
+من النبي صلى الله عليه و سلم في اتصال .. في اتصال
+
+212
+00:20:15,450 --> 00:20:21,730
+عشان كده بيقولها أما إذا ناوله الكتاب ولم يخبره
+
+213
+00:20:21,730 --> 00:20:27,370
+أنه سماعهفلا تجوز الرواية بهذه المناولة اتفاقا لأن
+
+214
+00:20:27,370 --> 00:20:30,990
+واضح في انقطاع بينه وبين الشيخ المشكلة مش في
+
+215
+00:20:30,990 --> 00:20:37,910
+المناولة المشكلة أنه ما أخبره أن هذا سماعه من
+
+216
+00:20:37,910 --> 00:20:42,110
+الشيخ تمام
+
+217
+00:20:42,110 --> 00:20:46,190
+أنا مش عارف المناولة مافيش فيها إشكال لكن إذا
+
+218
+00:20:46,190 --> 00:20:51,850
+ماجلوش في تصريح إن هذه اسمها اسمعاتي مروياتي عن
+
+219
+00:20:51,850 --> 00:20:59,300
+فلانهو ماتضحكش اه معناته بقدرش احكم بالاتصال لأنه
+
+220
+00:20:59,300 --> 00:21:02,180
+ممكن يكون لجيها الكتاب انا مثلا لجيته الشريعة
+
+221
+00:21:02,180 --> 00:21:06,780
+ماسمعش مش ضروري ان انت لان معاك كتاب ابو حلبى قولي
+
+222
+00:21:06,780 --> 00:21:12,080
+لها درستك ابو حلبية؟ لأ ماشي بتقولتعرفوه؟ تمام ..
+
+223
+00:21:12,080 --> 00:21:18,320
+تقدرش تقول أنه أنا والله دكتور أحمد أبو حلبية في
+
+224
+00:21:18,320 --> 00:21:22,660
+اتصال بينه و بينه لأنه أنا هاي كتابه و نولني إياه
+
+225
+00:21:22,660 --> 00:21:26,480
+و ماجالش أنه .. أنا نولتها الكتاب .. أخدت .. أخدت
+
+226
+00:21:26,480 --> 00:21:30,760
+الكتاب .. هاي .. هاي .. فضلك .. أخدت الكتابهل
+
+227
+00:21:30,760 --> 00:21:34,000
+معناته أنه في اتصال .. أنا أديتها الكتاب ماشي في
+
+228
+00:21:34,000 --> 00:21:39,160
+اتصال بينه وبينها لكن أنا قلتلها أن هذا ما علمني
+
+229
+00:21:39,160 --> 00:21:43,240
+إياه أحمد أبو حلبية طيب يا دكتور ممكن هي ماكنش سمع
+
+230
+00:21:43,240 --> 00:21:48,600
+منك مش مشكلة بس هو اللي أعطاها تمام؟ هي الآن مش
+
+231
+00:21:48,600 --> 00:21:54,600
+سمع مني مناولة مني في اتصال المناولة صحيحة تمام؟
+
+232
+00:21:54,600 --> 00:21:56,200
+المناولة صحيحة
+
+233
+00:21:58,800 --> 00:22:02,000
+حاجة النبي عليه الصلاة والسلام أعطاله الصحيفة فيها
+
+234
+00:22:02,000 --> 00:22:06,260
+براءة ما قرأ عليه براءة وعلي بن أبي طالب أخد
+
+235
+00:22:06,260 --> 00:22:12,860
+الكتاب وقرأه على الناس في الحاجة اسمعوا
+
+236
+00:22:12,860 --> 00:22:19,640
+شوية، الآن السماع أعلى درجات الطرق في القراءة،
+
+237
+00:22:19,640 --> 00:22:23,600
+ماسمع من الشيخ القراءة هو اللي قرأ على الشيخ الشيخ
+
+238
+00:22:23,600 --> 00:22:29,800
+اللي سمع صورة من صورة التحمل، الإجازةماسمع من
+
+239
+00:22:29,800 --> 00:22:33,760
+الشيخ اجازه قاله اجازته كأن تروي وفيه إجازة مناولة
+
+240
+00:22:33,760 --> 00:22:39,140
+بدون مناولة تمام الان احنا بنتكلم عن طرق تحمم
+
+241
+00:22:39,140 --> 00:22:45,580
+السماع واحدة منهم هل جيت السماع اتصال القراء اتصال
+
+242
+00:22:45,580 --> 00:22:50,440
+الإجازة برضه اتصال هل جيت احنا في المناولة برضه
+
+243
+00:22:50,440 --> 00:22:55,540
+المناولة اتصال لكن بشرط ان يخبر ان الشيخ ان هذه
+
+244
+00:22:55,540 --> 00:23:00,890
+مسموعاتي من فلانحدثني بيها فلان، في اتصال بينه و
+
+245
+00:23:00,890 --> 00:23:04,510
+بينه، لكن إذا ما ناوله بدون ما يقولوا إن هذه
+
+246
+00:23:04,510 --> 00:23:09,190
+مروياتي من فلان، معناته انقطاع طيب يا دكتور لو
+
+247
+00:23:09,190 --> 00:23:13,890
+سمحت، لو أنت دكتور حميد أبو حليبي ناولك لكتاب و
+
+248
+00:23:13,890 --> 00:23:20,940
+أنت ناولت هيه، هل يجوز؟و إذا هو منك لإله ونا و لا
+
+249
+00:23:20,940 --> 00:23:25,520
+و من حد تبتك لإله ونا و لا و هي تروي، اسم الفرق
+
+250
+00:23:25,520 --> 00:23:28,440
+يعني هو السؤال إذا أنت صرحتلي أنت من وين جيبت
+
+251
+00:23:28,440 --> 00:23:31,100
+المصبعات إليكي حكايه؟ كنت كنت أكتر مش سامعة بس
+
+252
+00:23:31,100 --> 00:23:34,060
+بتترفي أنت وحلا بينا و لا كيها هنا و لا مش كنت كنت
+
+253
+00:23:34,060 --> 00:23:36,890
+لقيت مثلا .. ماقلتش فيه تصريح بالسمعةأه شايف؟ هو
+
+254
+00:23:36,890 --> 00:23:39,670
+صح و .. لإن الكتاب ان هو .. طب مش مشروعه فيه يا
+
+255
+00:23:39,670 --> 00:23:43,130
+دكتور؟ مشكلة التصريح بالسمعة .. التصريح بالسمعة ..
+
+256
+00:23:43,130 --> 00:23:47,210
+عشان فطب كيف أنت صار .. يعني أنت يعني .. يعني كان
+
+257
+00:23:47,210 --> 00:23:52,710
+معاك الحق أنك تعطي هيان و أنت ما .. مش .. هو ناولة
+
+258
+00:23:52,710 --> 00:23:57,190
+برضه يعني ممكن يعني .. مش .. يعني .. مش .. يعني ..
+
+259
+00:23:57,190 --> 00:23:58,790
+مش .. يعني .. مش .. يعني .. مش .. يعني .. مش ..
+
+260
+00:23:58,790 --> 00:23:58,790
+يعني .. مش .. يعني .. مش .. يعني .. مش .. يعني ..
+
+261
+00:23:58,790 --> 00:24:00,970
+مش .. يعني .. مش .. يعني .. مش .. يعني .. مش ..
+
+262
+00:24:00,970 --> 00:24:02,450
+يعني .. مش .. يعني .. مش .. يعني .. مش .. يعني ..
+
+263
+00:24:02,450 --> 00:24:02,450
+مش .. يعني .. مش .. يعني .. مش .. يعني .. مش ..
+
+264
+00:24:02,450 --> 00:24:03,230
+يعني .. مش .. يعني .. مش .. يعني .. مش .. يعيعني
+
+265
+00:24:03,230 --> 00:24:07,030
+ماذا .. واضح سؤالي ولا مسحانة؟ يا دكتور .. يا
+
+266
+00:24:07,030 --> 00:24:11,750
+دكتور يا صاح .. ماذا يا دكتور واضح؟ دلوقتي السؤال
+
+267
+00:24:11,750 --> 00:24:14,730
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+268
+00:24:14,730 --> 00:24:15,330
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+269
+00:24:15,330 --> 00:24:15,410
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+270
+00:24:15,410 --> 00:24:15,630
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+271
+00:24:15,630 --> 00:24:15,670
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+272
+00:24:15,670 --> 00:24:20,710
+.. ماذا يا دكتور .. ماذا يا دكتور .. ماذا يا دكتور
+
+273
+00:24:20,710 --> 00:24:24,770
+.. ماذا يا
+
+274
+00:24:24,770 --> 00:24:27,470
+دكتور
+
+275
+00:24:28,060 --> 00:24:33,800
+فهي بيتاخدوا منك الكتاب بس مينفعش نقدمه يعني، صح؟
+
+276
+00:24:33,800 --> 00:24:38,400
+طيب، صلوا عليها بصراحة أنا بشكوكوا طبعا على
+
+277
+00:24:38,400 --> 00:24:42,880
+التفصيل اللي بياخد مننا وقت يعني على حساب الوقت،
+
+278
+00:24:42,880 --> 00:24:49,720
+لكن مش إشكال، الأن أخوات مرتين بدي أعيدالسمع صورة
+
+279
+00:24:49,720 --> 00:24:54,380
+من صور التحمل القراءة صورة من صور التحمل الإجازة
+
+280
+00:24:54,380 --> 00:24:57,460
+صورة من صور التحمل كل الطرق التامنية صور من صور
+
+281
+00:24:57,460 --> 00:25:03,060
+التحمل الآن إذا العلماء أجازوا هذه الصورة معناته
+
+282
+00:25:03,060 --> 00:25:07,400
+هذا اتصال لما بيقولوا الرواية بهذه الصورة صحيحة
+
+283
+00:25:07,400 --> 00:25:15,060
+معناته هذا اتصال مش انقطع تمام الآن
+
+284
+00:25:16,880 --> 00:25:24,580
+إذا كان المناول اتصال باتفاق العلماء معناه ذلك إن
+
+285
+00:25:24,580 --> 00:25:30,980
+هذه صحيحة سواء كانت من واحد لواحد واتنتقلت لواحد
+
+286
+00:25:30,980 --> 00:25:37,940
+تاني هي صحيحة لكن لازم أقول هذا ما نولني إياه أحمد
+
+287
+00:25:37,940 --> 00:25:46,100
+أبو حلبية هو هذا الاتصالسواء أنا قلت هذه مروياتي
+
+288
+00:25:46,100 --> 00:25:53,900
+ما حدثني به أو ما كتبها ليه أو ما كتبتها عنه
+
+289
+00:25:53,900 --> 00:26:00,640
+وقابلها أحمد أبو حلبية المهم لازم الشيخ أنا أبين
+
+290
+00:26:00,640 --> 00:26:06,040
+أنه في اتصال بينه و بين أحمد أبو حلبية لكن لو
+
+291
+00:26:06,040 --> 00:26:10,000
+قلتله هذا الكتاب كتاب أحمد أبو حلبية و بس
+
+292
+00:26:12,820 --> 00:26:16,200
+منايم كان زيها شريه مافيش اتصال بينه و بين أحمد و
+
+293
+00:26:16,200 --> 00:26:21,500
+بحرية المهم ان يكون في ايش في اتصال هذا هذا المقصد
+
+294
+00:26:21,500 --> 00:26:28,380
+فانتوا كلمة سماعيعني الآن بتسمعوا كلمة سماع هذه
+
+295
+00:26:28,380 --> 00:26:32,320
+هتاخدوها لجدام كمان في دراسة الأسانيد وغيره كلمة
+
+296
+00:26:32,320 --> 00:26:37,040
+سماع إلها معنيان يعني هيك بالش اسمه في سماع
+
+297
+00:26:37,040 --> 00:26:42,300
+استلاحة يعني طريقة من الطرق أنه يعني يكون سمع من
+
+298
+00:26:42,300 --> 00:26:48,400
+الشيخ مباشرة بحدثني أو سمعته والمقصود البعض لما
+
+299
+00:26:48,400 --> 00:26:51,540
+بطلق سماع معناته اتصال
+
+300
+00:26:58,920 --> 00:27:04,060
+طبعا فانتبهوا إذا كنا بنتكلم في السماع يعني كطريقة
+
+301
+00:27:04,060 --> 00:27:09,520
+من طرق التحمل معناته لازم يكون الطالب اللي هو سمع
+
+302
+00:27:09,520 --> 00:27:16,390
+من فهم الشيخ اللي حدث أنا و سمعتهلكن بكرا بيجي
+
+303
+00:27:16,390 --> 00:27:21,250
+بيقول انه في التدليس أخدته في التدليس و بكرا
+
+304
+00:27:21,250 --> 00:27:25,790
+بتاخده في دراسة الأسنين تطبيقه انه الراوي إذا كان
+
+305
+00:27:25,790 --> 00:27:30,750
+المدلس إذا عن عن و كان من الدرجة الثالثة أو
+
+306
+00:27:30,750 --> 00:27:36,510
+الرابعة لا يقبل ما لم يصرح بالسماء هنا المقصود مش
+
+307
+00:27:36,510 --> 00:27:40,670
+الطريقة الأولى في التحمل المقصود الإتصال يعني لو
+
+308
+00:27:40,670 --> 00:27:47,540
+جال أخبارنا جال أنبأناجال نولني .. جال أي طريقة من
+
+309
+00:27:47,540 --> 00:27:53,620
+طرق التحمل الصحيحة اتصال مش المقصود أنه .. يعني ..
+
+310
+00:27:53,620 --> 00:27:57,580
+أنه .. طريقة الأولى عشان .. عشان تنتبهوا أنه ..
+
+311
+00:27:57,580 --> 00:28:01,880
+يعني هذا للمستقبل وهذا اللي يعني أشكل على
+
+312
+00:28:01,880 --> 00:28:07,500
+أزميلتكوا و سألت فيه مضحكة الصورة؟ أه دكتور الحلو
+
+313
+00:28:07,500 --> 00:28:13,430
+دي اخد من حد حتى مش هم صحيحة مني ديروا على الأصلما
+
+314
+00:28:13,430 --> 00:28:17,110
+فهمت سؤالك يعني الحين اللي هو أخد من حد يعني غير
+
+315
+00:28:17,110 --> 00:28:20,470
+الشخص الحين اللي الشخص أخد من الشيخ اسمه عدرا أو
+
+316
+00:28:20,470 --> 00:28:24,230
+مليارات دول بس أعطاه لحد .. الحين الشخص اللي بديره
+
+317
+00:28:24,230 --> 00:28:29,890
+و يبديره على الشيخ يعني على الشيخ شيخه مش حاجة ..
+
+318
+00:28:29,890 --> 00:28:34,270
+الان شوفي أنت بيه يعني اللي أنت بتاخد منه هو شيخك
+
+319
+00:28:34,270 --> 00:28:41,860
+فحين أعطاه الشيخ أعطاه للشخصانت احكي بالهيك مثال
+
+320
+00:28:41,860 --> 00:28:46,240
+انا الشيخة أخدت مني يعني انت بقعدت منه .. و هي
+
+321
+00:28:46,240 --> 00:28:50,480
+أخدت تحبيتها .. اه هي أخدتها تلميذ .. مثلا تلميذ
+
+322
+00:28:50,480 --> 00:28:52,820
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+323
+00:28:52,820 --> 00:28:52,960
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ
+
+324
+00:28:52,960 --> 00:28:54,700
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+325
+00:28:54,700 --> 00:28:54,820
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ
+
+326
+00:28:54,820 --> 00:29:00,440
+.. تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلميذ ..
+
+327
+00:29:00,440 --> 00:29:08,420
+تلميذ .. تلميذ .. تلميذ .. تلميذ .. تلم
+
+328
+00:29:11,130 --> 00:29:16,550
+يعني انتبهوا، هاي عندنا حديث اللي قبل شوية إجانا
+
+329
+00:29:16,550 --> 00:29:19,710
+هاي
+
+330
+00:29:19,710 --> 00:29:30,650
+حديث مثلا
+
+331
+00:29:30,650 --> 00:29:37,370
+البخاري البخاري بيقول حدثنا أحمد بن يونس هل جيت
+
+332
+00:29:37,370 --> 00:29:42,950
+أحمد بن يونس؟ تلميذ البخاريشيخ البخاري البخاري
+
+333
+00:29:42,950 --> 00:29:49,690
+تلميذ ايش احمد و يونس بيقول حدثنا زهير زهير شيخ
+
+334
+00:29:49,690 --> 00:29:55,450
+احمد و احمد تلميذ زهير في نفس الوجهة احمد شيخ
+
+335
+00:29:55,450 --> 00:30:02,650
+البخاري زهير تلميذ عاصل و في نفس الوجهة شيخ احمد
+
+336
+00:30:02,650 --> 00:30:07,650
+فالراوي بيكون بين التلميذ و بين الشيخ اللي بعده
+
+337
+00:30:07,650 --> 00:30:23,580
+شيخه اللي قبله تلميذههذه سلسلة السمن اللي
+
+338
+00:30:23,580 --> 00:30:34,420
+أعطاك إياه هو شيخك بتقولي هذا ما ناولني إياه فلان
+
+339
+00:30:34,420 --> 00:30:40,400
+عم الناوله أو حدثه أو قرأ عليه بتقولي بالضبط زي
+
+340
+00:30:40,400 --> 00:30:47,970
+هذايعني شوفوا عليّ هنا حدثنا هنا حدثنا تمام هذا
+
+341
+00:30:47,970 --> 00:30:52,530
+بيدل على أن هدول كلهم طرق بطريقة السماعة ليش
+
+342
+00:30:52,530 --> 00:30:56,070
+الألفاظ الموجودة في الإسناد؟ عشان يبيّنلي الطريقة
+
+343
+00:30:56,070 --> 00:31:03,170
+لو في واحدة أخبرنا و هذه محلها أخبرنا هالجهة بيكون
+
+344
+00:31:03,170 --> 00:31:10,640
+أحمد ابن يونس أخد من زهير ع طريق القراءةبينما لما
+
+345
+00:31:10,640 --> 00:31:25,280
+البخاري أخدها بطريق السماع وضحت الصورة نرجع
+
+346
+00:31:25,280 --> 00:31:33,660
+تاني في الصورة التانية إنه إذا كان هو قال له تمام
+
+347
+00:31:33,660 --> 00:31:41,500
+ناولني هذا الكتاب لأرويه عنكوناولويا معناته صار
+
+348
+00:31:41,500 --> 00:31:47,880
+واضح فيها إيش؟ فيها إجازة مش لفظة لكن تحمل في
+
+349
+00:31:47,880 --> 00:31:55,680
+طياتها الإذن، هذه صحيحة وكذلك
+
+350
+00:31:55,680 --> 00:32:02,380
+إذا قال حدثني بما سمعت من رسول الله يقول هذا سماعي
+
+351
+00:32:02,380 --> 00:32:08,730
+من فلان زي ما أنس يقوله إيش يعني حدثناتمام عن
+
+352
+00:32:08,730 --> 00:32:11,470
+النبي صلى الله عليه و سلم و هو بدوش يحدثهم او
+
+353
+00:32:11,470 --> 00:32:15,710
+مشغول فقال لهم هذه مروياتي هذه المجلة فيها مروياتي
+
+354
+00:32:15,710 --> 00:32:18,610
+عن النبي صلى الله عليه و سلم سمعتها مني هذه برضه
+
+355
+00:32:18,610 --> 00:32:26,630
+فيها ايش صورة المناولة اللي فيها ايش مافيش فيها
+
+356
+00:32:26,630 --> 00:32:32,430
+لفظ الإجازة لكن هي جوابا تحمل معنى ايه الإجازة
+
+357
+00:32:32,430 --> 00:32:36,450
+طبعا
+
+358
+00:32:36,450 --> 00:32:43,760
+ال الفارسهلة من نفس التعريف من اسم الاسم نولني إذا
+
+359
+00:32:43,760 --> 00:32:47,620
+كان فيها إجازة بقول نولني وأجازني أو نولني وأجاز
+
+360
+00:32:47,620 --> 00:32:56,880
+ليه إذا مجردها بدي أقول نولني وبس بدون أجازة وفي
+
+361
+00:32:56,880 --> 00:33:01,620
+نفس الوقت يعني إذا بدي أستخدم حدثنا أو أخبرها بدي
+
+362
+00:33:01,620 --> 00:33:07,310
+أقيدها أقول حدثنا مناولة وإجازة حدثنا مناولةأخبرنا
+
+363
+00:33:07,310 --> 00:33:12,930
+مناولة و إجازة أخبرنا مناولة و بس بس هاي كل الاسم
+
+364
+00:33:12,930 --> 00:33:16,130
+اه يعني انتوا عشان ما تتخربطوا كتير بتسهلوا في
+
+365
+00:33:16,130 --> 00:33:22,390
+الحفظ تمام ان اللفظ بيجي من نفس الاسم تمام و لما
+
+366
+00:33:22,390 --> 00:33:29,350
+بدنا نستخدم حدثنا و أخبرنا بقيدها بالطريقة نفسها
+
+367
+00:33:29,350 --> 00:33:31,470
+نيجي للمكاتبة
+
+368
+00:33:33,930 --> 00:33:38,250
+وبرضه المكاتبة سالسة أخوات تمام المكاتبة هو أن
+
+369
+00:33:38,250 --> 00:33:46,970
+الشيخ بيكتب كتاب تمام يعني لمن بيكتب للتلميذ يعني
+
+370
+00:33:46,970 --> 00:33:53,730
+هذا كتاب من زكريا زين الدين إلى فلان فلان تمام
+
+371
+00:33:53,730 --> 00:34:00,230
+كتاب يعني المناولة بيقوله اتفضل تمام الكتاب بيكتب
+
+372
+00:34:00,230 --> 00:34:06,200
+كتاب بس هو كان حاضرأو في بلد تانية غايب او في كذا
+
+373
+00:34:06,200 --> 00:34:13,340
+او في امه او في امه
+
+374
+00:34:13,340 --> 00:34:18,440
+مشغول جال لو احد اكتب عني تمام باذنه إله كاتب مثلا
+
+375
+00:34:18,440 --> 00:34:25,480
+معين كويس ومعروف إن هذا كاتبه اذن الدكتور كذا كذا
+
+376
+00:34:25,480 --> 00:34:31,760
+و بيكتب خلاص تمام إذا هي مرة أخرى أن يكتب الشيخ
+
+377
+00:34:32,750 --> 00:34:41,430
+مسموعه أو شيئا من حديثه يعني لو حديث واحد بكون
+
+378
+00:34:41,430 --> 00:34:47,130
+كتاب له سواء كان حاضرا أو كان غائبا سواء كان بخطه
+
+379
+00:34:47,130 --> 00:34:54,950
+أو بخط غيره ولكن بإذنه أو بأمره في عندنا مثال اللي
+
+380
+00:34:54,950 --> 00:35:00,110
+هو الحديث اللي بين إيدينا في رواية البخاريالشاهد
+
+381
+00:35:00,110 --> 00:35:06,810
+فيه عاصم ابن أبي عثمان بيقول كتب إلينا عمر و نحن
+
+382
+00:35:06,810 --> 00:35:13,410
+باذربيجان هذه كتابة لغاية كيف؟
+
+383
+00:35:13,410 --> 00:35:20,630
+احنا لسه مااخدناش أنواع الكتابة هجيت بس ناخد نموذج
+
+384
+00:35:20,630 --> 00:35:25,720
+و مثال لإيش؟للمكاتبة تمام ان سيدنا عمرو بن الخطاب
+
+385
+00:35:25,720 --> 00:35:30,820
+هو الخليفة كتب للمسلمين كتب لعاصم عاصم بيروي بيقول
+
+386
+00:35:30,820 --> 00:35:36,440
+ايش طبعا بما رواه البخاري بسنده عاصم بن أبي عثمان
+
+387
+00:35:36,440 --> 00:35:43,260
+بيقول كتب إلينا عمرو ونحن باذربيجان غائب
+
+388
+00:35:43,260 --> 00:35:49,260
+يعني تمام هذه الكتابة تمام وغايب
+
+389
+00:35:51,810 --> 00:36:03,570
+حلو؟ الآن أنواعها في كتابة بإجازة وفي كتابة بدون
+
+390
+00:36:03,570 --> 00:36:11,270
+إجازة طبعا
+
+391
+00:36:11,270 --> 00:36:18,850
+المكاتبة بإجازة أقوى زي
+
+392
+00:36:18,850 --> 00:36:23,520
+المناورة المقرونة بالإجازةأقوى لأنه double هذه
+
+393
+00:36:23,520 --> 00:36:34,340
+ماخدة اتنين زي ما أقول ثقة صدوق ثقة أعلى من صدوق
+
+394
+00:36:34,340 --> 00:36:44,420
+لما أقول ثقة متقن أعلى من ثقة لأنه في شغلة مقرونة
+
+395
+00:36:44,420 --> 00:36:48,000
+وفي
+
+396
+00:36:48,000 --> 00:36:50,120
+المكاتبة المجردة عن الإجازة
+
+397
+00:36:55,640 --> 00:37:01,340
+هذه صورتها بيقوله أجزت كما كتبت لك فيها لفظ إجازة
+
+398
+00:37:01,340 --> 00:37:05,400
+فيها لفظ الإجازة مع الكتابة هذا بيقوله كتبت لك
+
+399
+00:37:05,400 --> 00:37:15,200
+الآن أنا كتب إلينا أمر هذه مجرد عن إجازة هذه
+
+400
+00:37:15,200 --> 00:37:22,800
+مجرد عن إجازة طبعا النوع الأول صحيحة وهي أعلى درجة
+
+401
+00:37:22,800 --> 00:37:29,280
+والنوع التاني أيضا صحيحةلكن أقل من المقرونة
+
+402
+00:37:29,280 --> 00:37:37,120
+بالإجازة وعشان يأكدنا صحتها قال لي هناك في ألفاظ
+
+403
+00:37:37,120 --> 00:37:42,480
+كثيرة حديث كثيرة في البخاري و مسلم في الصحيحين
+
+404
+00:37:42,480 --> 00:37:48,180
+بالكتابة المجرد زي الحديث هذا تمام كتب إلينا عمر
+
+405
+00:37:48,180 --> 00:37:56,190
+هذا إيش بدون إيه إجازةوهذا الكلام بيغرينا ناخد
+
+406
+00:37:56,190 --> 00:38:01,250
+تكليف جديد ما زال في البخاري ومسلم وفيه كثيرة وفي
+
+407
+00:38:01,250 --> 00:38:06,330
+مسلم اكثر بدناش كتير احنا بدنا حدثين من البخاري و
+
+408
+00:38:06,330 --> 00:38:10,830
+حدثين من مسلم فيها
+
+409
+00:38:10,830 --> 00:38:17,310
+ايش لفظ كتب ليه او كتبت له او كتب ليه و اجازني
+
+410
+00:38:17,310 --> 00:38:23,010
+يعني الحديث اللي فيه ايشيعني نموذج غير النموذج هذا
+
+411
+00:38:23,010 --> 00:38:30,690
+انه نموذج احنا بدنا كمان اربع عشان يصيروا ايش خمسة
+
+412
+00:38:30,690 --> 00:38:34,030
+مش
+
+413
+00:38:34,030 --> 00:38:41,830
+شرط ايش
+
+414
+00:38:41,830 --> 00:38:48,730
+هسوي يعني طيب اعرفين من زميلاتك و إيجابين هذا
+
+415
+00:38:48,730 --> 00:38:55,210
+المرة الجايةاحنا نتسهل في أول الهدى على أساس يعني
+
+416
+00:38:55,210 --> 00:39:00,410
+في البداية بيكون لسه طالبات بيسجلوا وكذا و نتسهل
+
+417
+00:39:00,410 --> 00:39:06,410
+لكن بعد ما يثبت التسجيل مش هنتسهل إن شاء الله إذا
+
+418
+00:39:06,410 --> 00:39:10,630
+صارت واضحة جدا عندي التكليف معروف المرة القادمة
+
+419
+00:39:10,630 --> 00:39:16,130
+يوم السبت بدي أخده حدثين من البخاري و حدثين من
+
+420
+00:39:16,130 --> 00:39:24,730
+المسلم تمام مش في لفظة دول علىالمكاتبة ممكن يكون
+
+421
+00:39:24,730 --> 00:39:29,790
+فيها لفظة لكن بديلش على المكاتبة بدي في السند نفسه
+
+422
+00:39:29,790 --> 00:39:34,950
+مش في المتن هذه في السند كتب إلينا عمر و نحن
+
+423
+00:39:34,950 --> 00:39:41,390
+باذربيجان يعني عمر الآن شيخ عاصن بس بطريق المكاتبة
+
+424
+00:39:41,390 --> 00:39:46,390
+يعني
+
+425
+00:39:46,390 --> 00:39:50,250
+مبيديش واحد يجيبليه من هنا من المتن لأ بدي يكون في
+
+426
+00:39:50,250 --> 00:39:50,630
+السند
+
+427
+00:39:56,390 --> 00:40:03,590
+طبعا الألفاظ يا أخوات نفس الكلام عندنا كتب ليه و
+
+428
+00:40:03,590 --> 00:40:11,770
+أجازني و لما تكون مجردة كتب ليه بدون و أجازني و
+
+429
+00:40:11,770 --> 00:40:15,330
+نفس الشيء لو بدنا نستخدم الألفاظ حدثنا و أخبرنا
+
+430
+00:40:15,330 --> 00:40:24,480
+بدنا تكون إيش مقيدة حدثنامكاتبة و إجازة حدثنا
+
+431
+00:40:24,480 --> 00:40:32,700
+مكاتبة أخبرنا إجازة و مكاتبة أخبرنا مكاتبة وبهيك
+
+432
+00:40:32,700 --> 00:40:42,440
+بنقف عند الإعلام باقي علينا الإعلام و الوصية و
+
+433
+00:40:42,440 --> 00:40:46,700
+الوجادة المرة القادمة إن شاء الله بناخدهم و بنخلص
+
+434
+00:40:46,700 --> 00:40:48,900
+من طرق التحقق
+
+435
+00:40:52,050 --> 00:40:53,090
+سبحانك اللهم محمد
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..295e24b54e23140e3022fb047410047f3739e31a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/X2THBYxqQLg.srt
@@ -0,0 +1,1486 @@
+
+1
+00:00:20,150 --> 00:00:22,590
+أعوذ بالله السميع العليم من الشيطان الرجيم، بسم
+
+2
+00:00:22,590 --> 00:00:26,030
+الله الرحمن الرحيم، الحمد لله رب العالمين، والصلاة
+
+3
+00:00:26,030 --> 00:00:29,530
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,530 --> 00:00:37,730
+وصحبه أجمعين، أما بعد. اليوم أخواتنا نتناول ثلاث
+
+5
+00:00:37,730 --> 00:00:43,470
+موضوعات: التواريخ والوفيات، أرواح الثقات والضعفاء،
+
+6
+00:00:43,470 --> 00:00:46,190
+و المختلطون من أرواح الثقات.
+
+7
+00:00:48,680 --> 00:00:56,720
+نبدأ على بركة الله في التواريخ والوفيات. هذا العلم
+
+8
+00:00:56,720 --> 00:01:04,120
+له من الأهمية والفائدة الكبيرة التي لا يمكن
+
+9
+00:01:04,120 --> 00:01:10,220
+الاستغناء عنها على الإطلاق. ليش؟ لأن من خلال هذا
+
+10
+00:01:10,220 --> 00:01:15,120
+العلم نستطيع أن نحدد الاتصال من الانقطاع في
+
+11
+00:01:15,120 --> 00:01:15,640
+الإسناد.
+
+12
+00:01:18,350 --> 00:01:22,990
+طيب، ويعني، وليش نحدد الاتصال من الانقطاع؟ شو أهمية
+
+13
+00:01:22,990 --> 00:01:27,490
+الاتصال من الانقطاع؟
+
+14
+00:01:27,490 --> 00:01:36,110
+لأن شروط الحديث الصحيح: اتصال السند، عدالة الرواة،
+
+15
+00:01:36,110 --> 00:01:38,650
+ضبط الرواة، سلامة الشرط، وسلامة العلة. إذا، الشروط خمسة، تمام؟ وبالتالي هذا معروف. طيب، طب إيش
+
+16
+00:01:38,650 --> 00:01:44,330
+العلاقة؟ إيش العلاقة؟ الـ ... التواريخ باتصال السند ...
+
+17
+00:01:44,330 --> 00:01:53,080
+جزاك الله خير. إيش علاقة الاتصال والانقطاع
+
+18
+00:01:53,080 --> 00:01:58,820
+بالتواريخ؟ آه، تمنيزك هو تاريخ، مقطوع، تجاوز... بس
+
+19
+00:01:58,820 --> 00:02:05,720
+تمنيز أي واحد يكون ملوث، أنا عنك... عن الكتاب اللي
+
+20
+00:02:05,720 --> 00:02:08,700
+عندك، ويعرف إنه وقت، شرط اللي لو عنه مش وفا، فبتعرفوا
+
+21
+00:02:08,700 --> 00:02:15,640
+هل هو صادر الكلام اللي أحيانا فيه يعني مضطربين،
+
+22
+00:02:15,640 --> 00:02:19,000
+كانوا يقولوا لو عن واحد يقولوا يعطوهم طريقة، ولو
+
+23
+00:02:19,000 --> 00:02:22,440
+كان عنه خلال الفترة، يكونوا مؤمنين يعني إنه مش لو
+
+24
+00:02:22,440 --> 00:02:27,520
+عنه كده جيد. فاكرين إيه الشروط البخاري ومسلم والجمهور
+
+25
+00:02:27,520 --> 00:02:37,280
+في ... يعني في الحكم بالاتصال، تمام؟ إيش قالوا؟
+
+26
+00:02:38,350 --> 00:02:50,150
+في ... يعني في الحكم بالاتصال، تمام؟ إيش قالوا؟
+
+27
+00:02:50,150 --> 00:02:54,830
+البخاري قال: ثبوت اللقاء مع المعاصر. مسلم قال:
+
+28
+00:02:54,830 --> 00:02:59,270
+المعاصرة مع إمكانية اللقاء، مش كده؟ يعني المعاصرة
+
+29
+00:02:59,270 --> 00:03:04,950
+شرط للجميع، شرط للجمهور. إيش يعني معاصرة؟ يعني نعرف
+
+30
+00:03:04,950 --> 00:03:09,230
+إن هم عاشوا في عصر واحد. إحنا بنعرف المعاصرة من
+
+31
+00:03:09,230 --> 00:03:13,330
+خلال التواريخ. واحد وقت إيش ولد، ووقت إيش توفي، ووقت
+
+32
+00:03:13,330 --> 00:03:19,950
+إيش ارتحل من الكوفة للبصرة، لبغداد، للعراق، لمكة،
+
+33
+00:03:19,950 --> 00:03:26,370
+للمدينة. كل هذه الأمور إيه؟ كل هذه الأمور يعني ممكن
+
+34
+00:03:26,370 --> 00:03:30,570
+معرفتها عبر إيه؟ التواريخ. فلان وقتاش كان تلميذه،
+
+35
+00:03:30,570 --> 00:03:34,330
+وقتاش كذا. كل عبر إيه؟ التواريخ. وبالتالي من خلال
+
+36
+00:03:34,330 --> 00:03:40,650
+الاطلاع عبر التاريخ، نستطيع أن نحكم أنه هذا يعني
+
+37
+00:03:40,650 --> 00:03:47,110
+فيه اتصال ولا في انقطاع. لأنه كل واحد ممكن يدعي أنه
+
+38
+00:03:47,110 --> 00:03:52,530
+أنا اتصلت بفلان، كلمت فلان، لكن بنختبره من خلال إيه؟
+
+39
+00:03:52,530 --> 00:03:56,590
+التواريخ. طبعا وعدنا لما نضرب أمثلة ... مبدأ نضرب
+
+40
+00:03:56,590 --> 00:04:01,730
+أمثلة، يعني من الحياة ... حياتنا، يعني خلينا نضرب
+
+41
+00:04:01,730 --> 00:04:06,930
+أمثلة موجودة، أمثلة يعني توضح الموضوع. شوفوا أقوال
+
+42
+00:04:06,930 --> 00:04:12,230
+العلماء والنقاد في أهمية هذا التاريخ. يعني حفص ابن
+
+43
+00:04:12,230 --> 00:04:16,430
+غيّاف بيقول: "إذا اتهمتم الشيخ، الشيخ يعني المقصود
+
+44
+00:04:16,430 --> 00:04:23,270
+الراوي، فَحاسبوه بالسنين". يعني احسبوا سنة وسنة من كتب
+
+45
+00:04:23,270 --> 00:04:23,610
+عنه.
+
+46
+00:04:30,790 --> 00:04:38,450
+أنت إيش اسمك؟ سندوس. سندوس بتقول: أنا بقول إنه
+
+47
+00:04:38,450 --> 00:04:44,410
+الدكتور زكريا زيلع الدين ما بعرف يدرس طب
+
+48
+00:04:44,410 --> 00:04:49,790
+وشو عرفيه؟ آه، درسني، طيب.
+
+49
+00:04:49,790 --> 00:04:55,230
+أنت سجلت في أي جامعة؟ قعدت في الأزهر.
+
+50
+00:04:58,740 --> 00:05:03,840
+وقت إيش سجلتي؟ قالت 2014. وقت إيش خلصتي؟ 2018. أربع
+
+51
+00:05:03,840 --> 00:05:08,500
+سنين. ممتاز. إيش درستي؟ أصول الدين. ودرستك الدكتور
+
+52
+00:05:08,500 --> 00:05:14,200
+زكريا زيلع الدين، ولا جاته مش نافع، قالت: آه، حاجات إحنا
+
+53
+00:05:14,200 --> 00:05:19,140
+عارفينها. الدكتور زكريا زيلع الدين بيدرس well، ووقت إيش
+
+54
+00:05:19,140 --> 00:05:23,520
+بدأ عقده، ووقت إيش انتهى عقده، تمام؟ وإيش درس، وإيش
+
+55
+00:05:23,520 --> 00:05:29,160
+درس مواد. بنعرف إنه كلامها مش صحيح، لأنه هنقول للدكتور
+
+56
+00:05:29,160 --> 00:05:33,480
+زكريا زيلع الدين، ما دخلش في الأزهر ولا
+
+57
+00:05:33,480 --> 00:05:40,520
+درس في الأزهر. وبعدين، من 2014 لـ 2018 كان عنده
+
+58
+00:05:40,520 --> 00:05:46,720
+إجازة، راح درّسها في تركيا، يدرس في تركيا. يعني كلامك
+
+59
+00:05:46,720 --> 00:05:51,260
+إيه طلع مش صحيح. إذا إحنا من خلال التواريخ حسبنا،
+
+60
+00:05:51,260 --> 00:05:55,940
+إذا في عندنا اتهام، حاسب الرواة في ذلك. السفيان
+
+61
+00:05:55,940 --> 00:06:01,440
+الثوري بيقول: "لما استخدم الرواة الكذب، استعملنا
+
+62
+00:06:01,440 --> 00:06:06,780
+التواريخ". التواريخ بيبين إيه؟ بيبين من الكذب، ثلاثة
+
+63
+00:06:06,780 --> 00:06:11,380
+أشياء. الحميدي بيقول: ثلاثة أشياء من علم الحديث يجب
+
+64
+00:06:11,380 --> 00:06:14,480
+تقديم العناية بها. يعني لازم إيش؟ نهتم لها
+
+65
+00:06:14,480 --> 00:06:20,040
+الأولوية.  علم العلل، وعرفوا إن العلل هو
+
+66
+00:06:20,040 --> 00:06:24,140
+سبب خفي غامض يقدح في صحة الحديث، مع أنه ظاهر
+
+67
+00:06:24,140 --> 00:06:28,020
+السلامة منه. اللي هي علل الثقات، أخطاء الثقات
+
+68
+00:06:28,020 --> 00:06:32,660
+النادرة، والمختلف، والمختلف. وإحنا أخذنا المختلف،
+
+69
+00:06:32,660 --> 00:06:37,160
+والمختلط، ووفيات الشيوخ. وفيات الشيوخ، يعني وفيات
+
+70
+00:06:37,160 --> 00:06:42,360
+الرواة. وقتاش توفي؟ لأنه بنعرف، يعني إذا واحد ادعى
+
+71
+00:06:42,360 --> 00:06:50,440
+أنه سمع من فلان بعد ما مات، بيطلع إيه؟ بيطلع كذاب، زي
+
+72
+00:06:50,440 --> 00:06:56,240
+ما إحنا هنشوف أمثلة في ذلك. شوفوا أمثلة عندنا. المثال
+
+73
+00:06:56,240 --> 00:07:01,840
+الأول. يضرب لي ذكر في كتابه، يقول: سألته أبا محمد ابن
+
+74
+00:07:01,840 --> 00:07:07,980
+غلام الزهري عن هلال بن محمد الرازي البصري، قال:
+
+75
+00:07:09,280 --> 00:07:15,160
+بحكي حكاية عن اللي هو هلال. قال: جاءني يوماً بجزء
+
+76
+00:07:15,160 --> 00:07:19,920
+بجزء، يعني إحنا أخذنا الأجزاء الحديثية، إما تكون في
+
+77
+00:07:19,920 --> 00:07:26,760
+مرويات راوٍ، أو في موضوع معين. جاءني يوماً بجزء عن
+
+78
+00:07:26,760 --> 00:07:31,420
+محمد بن الحسين بن حميد بن الربيع الخراز، فقال:
+
+79
+00:07:31,420 --> 00:07:42,740
+"هذا سماعي"، يعني هذا جال، هذا الجزء سماعي منه. الآن قلت:
+
+80
+00:07:42,740 --> 00:07:50,900
+في أي سنة كُتِبَ عنه؟ اختبرناه، كُتِبَ عنه بالبصرة
+
+81
+00:07:50,900 --> 00:07:58,420
+قبل 300، قبل 300 هجرية، في البصرة. حدد المكان والزمن،
+
+82
+00:07:58,420 --> 00:08:08,070
+فقال أبو محمد: "إياك  أن تَتَطَلَّعَ بشيء"، لأنه لم يدخل
+
+83
+00:08:08,070 --> 00:08:16,170
+البصرة أصلاً. قوة تكلف، قوة تكذب، تمام؟ من أين كشف
+
+84
+00:08:16,170 --> 00:08:22,010
+الموضوع؟ من التاريخ. إسماعيل
+
+85
+00:08:22,010 --> 00:08:26,130
+معاش بيقول: "كنتُ بالعراق، فأتاني أهل الحديث، فقالوا:
+
+86
+00:08:26,130 --> 00:08:30,030
+ها هنا رجل يحدث عن خالد بن معدان. خالد بن معدان
+
+87
+00:08:30,030 --> 00:08:33,170
+تابعي. فأتيتُ
+
+88
+00:08:34,030 --> 00:08:39,290
+بدهم يعرفوا. فقلت: أي سنة كُتِبَ عن خالد بن معدان؟
+
+89
+00:08:39,290 --> 00:08:47,410
+قال: "سنة ثلاث عشر"، ثلاث عشر، يعني مئة وثلاث عشرة.
+
+90
+00:08:50,300 --> 00:08:55,400
+يعني هما بعض الرواة، بكرة بتاخدوا في دراسة الأسانيد،
+
+91
+00:08:55,400 --> 00:09:01,880
+بعض الكتب في علم التراجم، يعني بذكر السنة، و
+
+92
+00:09:01,880 --> 00:09:05,400
+الوفاة، دي بمئة ومئتين وكذا، بيكون اللي لها
+
+93
+00:09:05,400 --> 00:09:12,300
+نظام عندها، تمام؟ فبيقول: "سنة الثلاث عشر". بضحك،
+
+94
+00:09:12,300 --> 00:09:17,940
+أنتَ تزعم أنك سمعتَ من خالد بن معدان بعد موته بسبع
+
+95
+00:09:17,940 --> 00:09:18,400
+سنين.
+
+96
+00:09:21,210 --> 00:09:28,330
+مات خالد سنة، سنة ست مئة، مئة وستة، وأنت بتقول
+
+97
+00:09:28,330 --> 00:09:33,370
+إيش؟ مئة وثلاث عشرة، سمعته بعد سبع سنين من موته،
+
+98
+00:09:33,370 --> 00:09:44,190
+فبيّن إيه؟ الكذب من خلال التواريخ، في عِدّة، يعني فروع
+
+99
+00:09:44,190 --> 00:09:46,230
+تتعلق بالتواريخ والوفيات.
+
+100
+00:09:48,630 --> 00:09:53,630
+أولاً، يعني وفاة النبي صلى الله عليه وسلم، وطبعاً
+
+101
+00:09:53,630 --> 00:09:57,070
+ثانياً، هندخل في وفيات الخلفاء الراشدين. الآن،
+
+102
+00:09:57,070 --> 00:09:59,350
+المعلومات المتعلقة بوفاة النبي صلى الله عليه وسلم،
+
+103
+00:09:59,350 --> 00:10:04,370
+والخلفاء الراشدين، هذه زي اسم، كنتوا تحفظوها، وعيب
+
+104
+00:10:04,370 --> 00:10:09,590
+ما أنا عارفهاش. اللي بعديهم، باقي العشرة المبشرون،
+
+105
+00:10:09,590 --> 00:10:13,850
+ممكن يتهونوا شوية في بعض الأمور. النبي صلى
+
+106
+00:10:13,850 --> 00:10:21,070
+الله عليه وسلم توفي، يوم الاثنين، الثاني عشر من ربيع
+
+107
+00:10:21,070 --> 00:10:29,110
+الأول، السنة الحادية عشرة هجرية، وكان عمره ثلاثاً وستين
+
+108
+00:10:29,110 --> 00:10:34,610
+عاماً، طبعاً.
+
+109
+00:10:34,610 --> 00:10:40,750
+من المفارقات التي تحتاج إلى وقفة، أن ميلاده ووفاته
+
+110
+00:10:40,750 --> 00:10:44,010
+في نفس اليوم، وفي نفس الشهر.
+
+111
+00:10:46,950 --> 00:10:48,650
+وُلِدَ النبي صلى الله عليه وسلم يوم الاثنين في
+
+112
+00:10:48,650 --> 00:10:55,270
+الثاني عشر من ربيع الأول، وتوفي أيضاً في نفس اليوم،
+
+113
+00:10:55,270 --> 00:11:02,550
+الاثنين، الثاني عشر من ربيع الأول. نعم، طيب كيف يا
+
+114
+00:11:02,550 --> 00:11:05,230
+دكتور، بيحكي أن مولد النبي صلى الله عليه وسلم،
+
+115
+00:11:05,230 --> 00:11:11,730
+ما كانش معروف، وأن الاحتفال فيه بدعة، يعني
+
+116
+00:11:11,730 --> 00:11:17,310
+مش مختلف. يعني، ميلاد النبي صلى الله عليه وسلم، الثابت،
+
+117
+00:11:17,310 --> 00:11:24,130
+الصحيح، أنه من عام الفيل، في شهر ربيع الأول، لكن
+
+118
+00:11:24,130 --> 00:11:30,030
+اليوم، تحديداً، طبعاً يوم الاثنين، تمام؟ لأن النبي صلى
+
+119
+00:11:30,030 --> 00:11:36,840
+الله عليه وسلم، نصّ يوم وُلِدَ فيه. يعني أحب أن ...
+
+120
+00:11:36,840 --> 00:11:41,460
+أصوم الاثنين، لما ... سؤال عن صيام الاثنين، قال: "يوم
+
+121
+00:11:41,460 --> 00:11:45,020
+وُلِدتُ فيه، فأحب أن ... يعني أن أشكر الله في هذا
+
+122
+00:11:45,020 --> 00:11:50,500
+اليوم، تمام؟ الآن الخلاف في اليوم تحديداً، البعض
+
+123
+00:11:50,500 --> 00:11:54,180
+بيقول اثنا عشر، وهو الأرجح، والبعض بيقول أيام أخرى.
+
+124
+00:11:54,180 --> 00:11:56,960
+تمام؟ آه.
+
+125
+00:12:03,010 --> 00:12:08,650
+الحديث عن الاحتفال فيه بدعة، مش عشان التاريخ إنه مش
+
+126
+00:12:08,650 --> 00:12:17,370
+معروف، ولا معروف، لأنه خالط عبر التاريخ أن
+
+127
+00:12:17,370 --> 00:12:25,170
+الاحتفالات بالمولد خالطت عبر التاريخ بشغلات بدعية، تمام؟ ثم الاستعمار،
+
+128
+00:12:25,170 --> 00:12:33,120
+يعني لما استعمر بلاد المسلمين، نزع روح الإسلام من
+
+129
+00:12:33,120 --> 00:12:38,340
+أذهان المسلمين، وخلّى الإسلام عبارة عن مواالد، يعني
+
+130
+00:12:38,340 --> 00:12:44,500
+أنا مثلاً أذكر، أنا أكبر منكم، بأذكر، يعني أبويا مثلاً،
+
+131
+00:12:44,500 --> 00:12:50,220
+والناس الكبار كانوا يعني بيعرفوا الدين مواالد،
+
+132
+00:12:50,920 --> 00:12:54,120
+القرآن بنقرأه في المقابر. يعني لما واحد يسمع قرآن،
+
+133
+00:12:54,120 --> 00:12:57,880
+بفتح قرآن، الناس بتقوله: بخير إن شاء الله، إيش صار
+
+134
+00:12:57,880 --> 00:13:02,320
+فيه؟ يعني في حد ميت ولا حاجة ولا كده. تمام؟ اللي
+
+135
+00:13:02,320 --> 00:13:05,880
+بيموت له حد، لازم إيش؟ يجيبوا شيخ، يقرأوا مواالد، و
+
+136
+00:13:05,880 --> 00:13:09,220
+النسوان في ناس بيقرأوا المواالد، وبيوزعوا غريبة، ومش
+
+137
+00:13:09,220 --> 00:13:12,840
+عارف إيش، على أرواح الأموات، هي اللي بيعرفوها إيش من
+
+138
+00:13:12,840 --> 00:13:18,590
+الدين. وبالتالي صار العلماء يشنّوا حملة على مثل هذه
+
+139
+00:13:18,590 --> 00:13:21,210
+الاحتفالات. وطبعاً كانوا بيجيبوا فيها الدف ومش عارف
+
+140
+00:13:21,210 --> 00:13:24,990
+إيش وكذا، وكأنه الاقتصاد فقط على هيك المواالد، والدين
+
+141
+00:13:24,990 --> 00:13:29,590
+هو عبارة عن قراءة المواالد، تمام؟ وبعضها طبعاً
+
+142
+00:13:29,590 --> 00:13:32,310
+بيقرأوا بعض الأشعار، والشغلات اللي ... اللي
+
+143
+00:13:32,310 --> 00:13:35,610
+بينشدوها فيها. خطأ كمان في سيرة النبي صلى الله عليه
+
+144
+00:13:35,610 --> 00:13:41,000
+وسلم. فشنّ العلماء، يعني،  على الاحتفال، وقالوا أن هذا ما
+
+145
+00:13:41,000 --> 00:13:45,080
+فعله الصحابة ولا كذا. لكن إذا كان هو من باب
+
+146
+00:13:45,080 --> 00:13:49,340
+الاهتمام، وتذكير الناس، من باب قوله تعالى: "وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ"، وميلاد النبي صلى الله عليه وسلم هو من
+
+147
+00:13:49,340 --> 00:13:51,480
+أيام الله عز وجل. والاحتفال في اللغة بمعنى
+
+148
+00:13:55,260 --> 00:13:58,940
+الاهتمام. احتفلتم بالشيء، أي اهتممتوا بالشيء،
+
+149
+00:13:58,940 --> 00:14:03,040
+واحتفلتم به. فإحنا إذا ذكرنا الناس من خلال محاضرة،
+
+150
+00:14:03,040 --> 00:14:07,180
+من خلال موعظة، من خلال احتفال، ذكرنا بشمائل النبي
+
+151
+00:14:07,180 --> 00:14:11,280
+صلى الله عليه وسلم، ونذكرهم كيف يعني يعيشوا هذه
+
+152
+00:14:11,280 --> 00:14:17,370
+الذكرى، يعني، لا بأس في ذلك، ما في مشكلة. يعني هذا رأي،
+
+153
+00:14:17,370 --> 00:14:23,110
+طبعاً في بعض ينكرون عليّ ذلك في هذه المسألة. ومثل ذلك،
+
+154
+00:14:23,110 --> 00:14:26,050
+يقال في الاحتفال بالإسراء والمعراج، والاحتفال
+
+155
+00:14:26,050 --> 00:14:30,030
+بالهجرة النبوية، والاحتفال بأي حادثة من حوادث
+
+156
+00:14:30,030 --> 00:14:34,410
+السيرة. ممكن أنا أعمل في ذكرى بدر احتفالاً، بذكرى بدر،
+
+157
+00:14:34,410 --> 00:14:38,970
+وأتكلم، يعني أذكر الناس بذلك. هذا كله وسائل
+
+158
+00:14:38,970 --> 00:14:42,990
+لتذكير الناس. وربنا شرع ذلك بقوله تعالى: "وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ". وهذه من الأيام العظيمة التي لابد أن نذكر
+
+159
+00:14:42,990 --> 00:14:47,830
+الناس بها. على كل، هذه شغلة خارج الموضوع. نشكر
+
+160
+00:14:47,830 --> 00:14:52,690
+زميلتكم اللي أخرجتنا من المحاضرة. نرجع للفرع الثاني،
+
+161
+00:14:52,690 --> 00:14:58,610
+وفيات الخلفاء الراشدين. الأربع رضي الله عنهم. عندنا
+
+162
+00:14:58,610 --> 00:15:05,470
+وفاة أبي بكر الصديق رضي الله عنه، الخليفة الأول
+
+163
+00:15:05,470 --> 00:15:08,870
+لـ النبي صلى الله عليه وسلم. طبعاً كانت وفاته، عشان نحفظ،
+
+164
+00:15:08,870 --> 00:15:14,890
+الاثنين، النبي صلى الله عليه وسلم، هو الثلاثاء. في
+
+165
+00:15:14,890 --> 00:15:19,550
+جمادى الآخرة، سنة ثلاث عشرة هجرية، يعني بعد سنتين، يعني
+
+166
+00:15:19,5
+
+223
+00:21:08,040 --> 00:21:13,690
+يكونوا مش عارفين لكن ممكن نتهاون أنه سانت جديد يعني
+
+224
+00:21:13,690 --> 00:21:20,490
+وفات عمره ثلاثة وسبعين سنة يعني أبرز الأمور في
+
+225
+00:21:20,490 --> 00:21:25,870
+العشر المبشرين بالجنة، نبقى مش عارفينها بالذات، آخرهم
+
+226
+00:21:25,870 --> 00:21:34,230
+وفاة، وأولهم وفاة، تمام؟ بعد الخلفاء الراشدين
+
+227
+00:21:36,690 --> 00:21:40,210
+تمام؟ اللي هو أبو عبيدة بن الجراح في طاعون عمواس
+
+228
+00:21:40,210 --> 00:21:50,610
+وكل من طلحه والزبير في موقع الجمل، ننتقل
+
+229
+00:21:50,610 --> 00:21:54,010
+لموضوع
+
+230
+00:21:54,010 --> 00:22:04,990
+أرواح الثقات والضعفاء زي
+
+231
+00:22:04,990 --> 00:22:13,860
+ما أنتم عارفين، الاتصال شرط من شروط إيش؟ التصحيح
+
+232
+00:22:13,860 --> 00:22:21,300
+والتضعيف، طيب العدالة والضبط شرطين ولا مش شرطين؟ ما
+
+233
+00:22:21,300 --> 00:22:26,260
+اتصل إسناده بنقل العدل للضابط، مش كده؟ عدالة زائد
+
+234
+00:22:26,260 --> 00:22:32,990
+ضبط تساوي إيش؟ ثقة، مظبوط؟ عدالة زائد ضبط، وأنتم
+
+235
+00:22:32,990 --> 00:22:36,850
+لما أخذتم تعريف الصحيح، كنتم تقولوا ممكن نستبدل
+
+236
+00:22:36,850 --> 00:22:42,130
+العدل والضابط، نقول ما رواه الثقة عن الثقة من مثله
+
+237
+00:22:42,130 --> 00:22:47,750
+إلى منتهى، من غير شذوذ ولا علة، كنا نستبدل كلمة عدل و
+
+238
+00:22:47,750 --> 00:22:52,310
+ضابط بثقة، فالذي حاز العدالة أو الضبط نقول عنه إيه؟
+
+239
+00:22:52,310 --> 00:22:55,870
+ثقة، الذي عنده خلل في العدالة أو الضبط نقول عنه
+
+240
+00:22:55,870 --> 00:22:57,850
+ثقة؟ نقول عنه إيه؟ ضعيف
+
+241
+00:23:01,010 --> 00:23:08,550
+فالآن معرفة رتبة الراوي، علشان نقدر نحكم على
+
+242
+00:23:08,550 --> 00:23:15,640
+الإسناد، لأنه بمقدار تحقق شروط الصحة في الإسناد، إذا
+
+243
+00:23:15,640 --> 00:23:19,500
+تحققت الشروط الخمسة، بيقول صحيح، تحققت شروط
+
+244
+00:23:19,500 --> 00:23:24,840
+الحسن، بيقول حسن، فيه خلل، بيقول ضعيف، وإيش نوع
+
+245
+00:23:24,840 --> 00:23:29,740
+الضعف؟ هل نوع الضعف انقطاع؟ هل نوع الضعف تعلل
+
+246
+00:23:29,740 --> 00:23:36,550
+الراوي؟ إذا نذكر إيش؟ الضعف، وهذا بكرة إن شاء
+
+247
+00:23:36,550 --> 00:23:39,590
+الله في الفصل القادم، لما تأخذوا دراسة الإسناد يعني
+
+248
+00:23:39,590 --> 00:23:42,930
+بتطبقوه عملياً، أنتم بتقولوا على الإسناد هذا ضعيف
+
+249
+00:23:42,930 --> 00:23:45,590
+ليش ضعيف؟ لأنه دراسة الراوي هذا، فيه راوي ضعيف
+
+250
+00:23:45,590 --> 00:23:49,530
+فالإسناد ضعيف، هذا الراوي فيه انقطاع، لأنه ما تحققتش
+
+251
+00:23:49,530 --> 00:23:52,990
+المعاصرة، إذا الإسناد هذا ضعيف لأجل إيش؟ الانقطاع
+
+252
+00:23:52,990 --> 00:23:59,260
+إلى غير ذلك، إذاً هذا من أجل العلوم أيضاً، لأنه
+
+253
+00:23:59,260 --> 00:24:04,540
+يُلزِمنا في الحكم على الأسانيد، تمام؟ ونقدر نقول
+
+254
+00:24:04,540 --> 00:24:09,920
+الحديث صحيح ولا حسن ولا ضعيف ولا مغضوب، كيف بدنا
+
+255
+00:24:09,920 --> 00:24:14,560
+نعرف إن الرواة ثقات ولا ضعفاء؟ ما هي الطرق التي
+
+256
+00:24:14,560 --> 00:24:20,720
+نتعرف فيها إن الرواة ثقات ولا ضعفاء؟ طبعاً إحنا لو
+
+257
+00:24:20,720 --> 00:24:28,060
+نضرب مثال، نقرب الصورة، كيف نعرف حضراتكم من الطالبات
+
+258
+00:24:28,060 --> 00:24:33,420
+اللي جابت امتياز، واللي جابت مع مرتبة الشرف، واللي
+
+259
+00:24:33,420 --> 00:24:36,320
+جابتها جيد جداً، وجيد، مدى مرتفع، واللي جابتها
+
+260
+00:24:36,320 --> 00:24:39,360
+جيد، واللي مقبول، واللي راسبة، واللي عندها تحذير
+
+261
+00:24:39,360 --> 00:24:47,020
+أكاديمي، واللي متغيبة، واللي تمام... كيف نعرف؟ فيه
+
+262
+00:24:47,020 --> 00:24:52,050
+عندنا حاجة اسمها إيش؟ كشوف الطلاب، فيه حاجة اسمها
+
+263
+00:24:52,050 --> 00:24:56,770
+يعني درجات الطلاب في الشغل الأكاديمي، بنفحص فيها،
+
+264
+00:24:56,770 --> 00:25:06,490
+تمام؟ الآن زي ما الأساتذة مخوّلون من الجامعة، وأنتم
+
+265
+00:25:06,490 --> 00:25:10,830
+بتوقّعوا إنه لما الدكتور بيقول فلان راسب، فلان ناجح،
+
+266
+00:25:10,830 --> 00:25:18,180
+فلان كذا درجته، هو اللي بيحدد تمام درجة الطالب، إذا
+
+267
+00:25:18,180 --> 00:25:22,080
+قال الدكتور فلان ناجح، فلان راسب، فلان كذا، هو
+
+268
+00:25:22,080 --> 00:25:25,400
+اللي بيحدد، هو اللي بيكتب إيه درجته، كمان هنا
+
+269
+00:25:25,400 --> 00:25:31,420
+الرواة، إذا نص علماء الجرح والتعديل، إذا علماء الجرح
+
+270
+00:25:31,420 --> 00:25:34,860
+والتعديل، اعتبروهم إيه؟  أشبه بالأكاديميين أو أساتذة
+
+271
+00:25:34,860 --> 00:25:38,940
+الجامعات، علماء الجرح والتعديل، إذا نصوا أن هذا
+
+272
+00:25:38,940 --> 00:25:44,830
+الراوي ثقة، خلاص، هذا يكون نص قطعي أن هذا ثقة عند
+
+273
+00:25:44,830 --> 00:25:50,190
+فلان، وثقه أحمد بن حنبل، وثقه ابن معين، وثقه ابن أبي
+
+274
+00:25:50,190 --> 00:25:55,330
+حاتم، وثقه، وكذا، ما يقول هذا يقول أن فلان قال فيه
+
+275
+00:25:55,330 --> 00:26:00,770
+ثقة، الأمر
+
+276
+00:26:00,770 --> 00:26:05,990
+الثاني، يذكر تراجمهم في كتب الثقات، الآن في كتب صنّفوها
+
+277
+00:26:05,990 --> 00:26:10,690
+العلماء، زي ما أقول كشوف الناجحين، إذا جيت أي واحد
+
+278
+00:26:10,690 --> 00:26:16,330
+في كشوف الناجحين، معناته أن هذا ناجح، إذا جيت مثلاً
+
+279
+00:26:16,330 --> 00:26:23,350
+كشف اللي جايبين امتياز، عنوان هيك، وتحتها أسماء
+
+280
+00:26:23,350 --> 00:26:26,650
+الطالبات، كل اللي جايبين امتياز في كل الكليات، وقريت
+
+281
+00:26:26,650 --> 00:26:30,610
+اسم طالبة من قريت، عرفت أنه هذا جابت امتياز رغم أنه
+
+282
+00:26:30,610 --> 00:26:36,010
+مش مكتوب جنب اسمها امتياز، لكن العنوان الرئيسي طالبات
+
+283
+00:26:36,010 --> 00:26:41,680
+الامتياز، له شرف الامتياز، الآن في علماء اختصّوا وجمعوا
+
+284
+00:26:41,680 --> 00:26:46,740
+الرواة الثقات في كتب، سمّوها كتب الثقات، إذا
+
+285
+00:26:46,740 --> 00:26:50,300
+جاءنا راوي في هذا، بنعرف أن هذا ثقة عند صاحب
+
+286
+00:26:50,300 --> 00:26:57,820
+الكتاب، الأمر الثالث، إذا روى له الشيخان، اللي هم
+
+287
+00:26:57,820 --> 00:27:03,020
+البخاري ومسلم، أو أحدهما أحاديث
+
+288
+00:27:04,250 --> 00:27:08,210
+في الأصول، تعرفوا أن البخاري ومسلم فيه عندهم أصول
+
+289
+00:27:08,210 --> 00:27:13,610
+ومتابعات، البخاري ومسلم، شرطهم أن يكون الحديث
+
+290
+00:27:13,610 --> 00:27:20,130
+صحيح ومازال صحيح، إذا الرواة حازوا شروط القبول وهم
+
+291
+00:27:20,130 --> 00:27:26,520
+ثقات، مش كده؟ لكن العلماء البخاري ومسلم خرجوا
+
+292
+00:27:26,520 --> 00:27:30,200
+لأحاديث، تكلموا فيها، زي ما أخذتم أنتم في علوم
+
+293
+00:27:30,200 --> 00:27:34,900
+الحديث، في علوم الحديث، السنة الماضية أخذتم أن
+
+294
+00:27:34,900 --> 00:27:44,020
+البخاري ومسلم خرجوا لعلماء لرواة، تكلموا فيهم، لكن
+
+295
+00:27:44,020 --> 00:27:49,320
+انتقوا من أحاديثهم، يعني فيهم بعض الضعف، كذا انتقوا
+
+296
+00:27:49,320 --> 00:27:53,520
+من أحاديثهم مسلم، لكن هؤلاء ما حطوهم في أصول
+
+297
+00:27:53,520 --> 00:27:59,340
+الأحاديث، حطوهم في المتابعات، تعرفوا الباب، أول حديث
+
+298
+00:27:59,340 --> 00:28:03,840
+هو حديث الباب، هذا بيعتبره أصل، بعد هيك الحديث اللي
+
+299
+00:28:03,840 --> 00:28:07,540
+بيجي بعده، وبعده، وبعده، وكده، مسلم بيذكر الحديث، و
+
+300
+00:28:07,540 --> 00:28:12,240
+بعده المتابعات، البخاري بيفرّقهم، تمام؟ فأول حديث
+
+301
+00:28:12,240 --> 00:28:15,840
+بيذكره إيه، بيكون هذا الأصل، فبالتالي نجي...
+
+302
+00:28:15,840 --> 00:28:19,540
+نجي لما في... نجي نقرأ في تراجم الرواة، بكرة لما
+
+303
+00:28:19,540 --> 00:28:22,520
+تفحصوا في تراجم الرواة في كتب تراجم الرواة، بتلاقوا
+
+304
+00:28:22,520 --> 00:28:27,980
+في الترجمة أن هذا الراوي روى له البخاري ومسلم وأبو
+
+305
+00:28:27,980 --> 00:28:31,240
+داود والترمذي وكذا، بيذكروا من إيه اللي روى له، فمن
+
+306
+00:28:31,240 --> 00:28:34,860
+نعرف إنه روى له البخاري ومسلم، وبالذات إذا نص إنه
+
+307
+00:28:34,860 --> 00:28:39,900
+روى له في الأصول، معناته هذا مؤشر إلى أنه ثقة، إذا
+
+308
+00:28:39,900 --> 00:28:43,460
+قالوا روى له البخاري ومسلم في المتابعات، معناته إنه
+
+309
+00:28:43,460 --> 00:28:49,200
+فيه إيش؟ فيه كلام في ضعف، يمكن في البخاري يكون ثقة لكن
+
+310
+00:28:49,200 --> 00:28:52,060
+في غير البخاري يكون إيه؟ فيه كلام، بدنا ننتبه
+
+311
+00:28:55,830 --> 00:29:01,610
+الطريقة الرابعة، تخريج من اختار الصحة لهم في كتابه
+
+312
+00:29:01,610 --> 00:29:04,930
+الصحيح، وغير الصحيح، يعني في عندنا، صاحب بن الحبان،
+
+313
+00:29:04,930 --> 00:29:08,130
+صاحب بن الخزيمة، صاحب بن السكن، المستدرك على
+
+314
+00:29:08,130 --> 00:29:12,670
+الصحيحين، في كتب أصحابها، قالوا إحنا بدنا نخرج
+
+315
+00:29:12,670 --> 00:29:16,970
+الأحاديث الصحيحة، معنى
+
+316
+00:29:16,970 --> 00:29:21,230
+ذلك أن الرواة اللي في أسانيد هذه الأحاديث هم
+
+317
+00:29:21,230 --> 00:29:27,840
+بيعتبروا ثقات، طبعاً هذا الكلام يا أخوات يعني بالعموم
+
+318
+00:29:27,840 --> 00:29:30,880
+ليس
+
+319
+00:29:30,880 --> 00:29:34,740
+دقيق مائة بالمائة، بكرة لما تدرسوا إسناد، ما ينفعش
+
+320
+00:29:34,740 --> 00:29:41,560
+الكلام، يعني لما يكون ابن خزيمة روى حديث، وفيه أحد
+
+321
+00:29:41,560 --> 00:29:45,940
+رواته، إذا ما نصّ ابن خزيمة فلان ثقة، ما أقدرش أقول
+
+322
+00:29:45,940 --> 00:29:52,040
+ابن خزيمة بيقول عنه ثقة، لكن كونه روى له ابن خزيمة
+
+323
+00:29:52,040 --> 00:29:58,540
+خرج له ابن خزيمة، يعطي مؤشر، يعني لكن مش بالضبط أنه
+
+324
+00:29:58,540 --> 00:30:03,840
+هذا فقه، ما فيش بعد ما أنه ينص الناقد أن فلان فقه
+
+325
+00:30:03,840 --> 00:30:08,520
+تخرج
+
+326
+00:30:08,520 --> 00:30:12,720
+أصحاب المستخرجات على الصحيحين، تعرفوا أن فيه
+
+327
+00:30:12,720 --> 00:30:16,020
+المستخرج على البخاري، المستخرج على مسلم، المستخرج
+
+328
+00:30:16,020 --> 00:30:23,020
+على كليهما، هؤلاء يعني كون الحديث أصلاً صحيح،
+
+329
+00:30:23,020 --> 00:30:26,720
+الرواة اللي خرجوا لهم بيعتبروا أن هؤلاء برضه إيش؟
+
+330
+00:30:26,720 --> 00:30:33,860
+مؤشر على التوثيق عند من خرجوا لهم، لكن برضه هذا
+
+331
+00:30:33,860 --> 00:30:39,420
+الكلام مش يقيني ولا دقيق في كل راوي، بالعموم هيك
+
+332
+00:30:39,420 --> 00:30:44,660
+يعني بيعتبروا يعني كأنه هذا في دار الثقات، هذا
+
+333
+00:30:44,660 --> 00:30:50,030
+يعني مذكور في عموم اللي توثّقوا، لكن ما ينفعش الكلام هذا
+
+334
+00:30:50,030 --> 00:30:55,070
+يعني ما ينفعش أجي أقول والله الطالبة هذه، إن ذاكرت في
+
+335
+00:30:55,070 --> 00:30:58,310
+عموم الناجحين، لأ، بدي أعرف امتياز... امتياز مع مرتبة
+
+336
+00:30:58,310 --> 00:31:02,710
+الشرف، يمكن مع عموم الناجحين، بس حاجة مدتين، أي
+
+337
+00:31:02,710 --> 00:31:06,210
+كده، لابد من التفاصيل الدقيقة، وأعرف كل واحد إيش
+
+338
+00:31:06,210 --> 00:31:13,290
+قال بالضبط، طيب عرفنا كيف طرق معرفة الرواة الثقات،
+
+339
+00:31:13,290 --> 00:31:19,220
+طيب طرق معرفة الرواة الضعفاء زي الثقات، تمام؟ يعني
+
+340
+00:31:19,220 --> 00:31:24,380
+لابد أن علماء الجرح والتعديل ينصوا على أن فلان
+
+341
+00:31:24,380 --> 00:31:25,040
+ضعيف
+
+342
+00:31:28,010 --> 00:31:31,210
+مش بس ضعيف، أي رتبة من رتبات الضعف، يعني يقولوا ضعيف،
+
+343
+00:31:31,210 --> 00:31:34,630
+يقولوا كذاب، يقولوا مجهول، يقولوا مستور، يقولوا
+
+344
+00:31:34,630 --> 00:31:40,470
+متهم، يقولوا متروك، أي رتبة من رتبات الضعف بتقروا
+
+345
+00:31:40,470 --> 00:31:43,150
+بتعرفوها في دراسة الأسانيد وعلم الجرح
+
+346
+00:31:43,150 --> 00:31:47,210
+والتعديل، بتعرفوا أن هذا من مراتب الضعف، يعني إيش هو
+
+347
+00:31:47,210 --> 00:31:53,350
+ضعفه، النص دائماً أقوى شيء، زي ما أجي أن الدكتور
+
+348
+00:31:53,350 --> 00:31:59,220
+قال أن فلان امتياز، خلاص، هذا نص قطعي، هاي كشف الدرجات
+
+349
+00:31:59,220 --> 00:32:03,220
+تاع الدكتور اللي موقع عليه، تمام؟ هو وأشبه بالأكاديميين
+
+350
+00:32:03,220 --> 00:32:09,020
+وكذا، هذا قطعي، طبعاً
+
+351
+00:32:09,020 --> 00:32:15,800
+الطريقة الثانية، أنه  يُلجأ، العلماء ذكروا اسمه في
+
+352
+00:32:15,800 --> 00:32:20,980
+كتب الضعفاء، زي ما فيه كتب في الثقات، فيه كتب جمعهم في
+
+353
+00:32:20,980 --> 00:32:26,020
+الضعفاء، لما يُلجأ الراوي، مذكور في كتب الضعفاء
+
+354
+00:32:28,910 --> 00:32:32,870
+معنى ذلك أن هذا مؤشر إلى أنه ضعيف، برضه مش على
+
+355
+00:32:32,870 --> 00:32:38,650
+الإطلاق، بعض
+
+356
+00:32:38,650 --> 00:32:46,930
+المصنفين، وهذا بكرة بتاخذوه في دراسة الأسانيد، جمع
+
+357
+00:32:46,930 --> 00:32:54,130
+أسماء الضعفاء في كتابه، وجمع أسماء كمان اللي قالوا
+
+358
+00:32:54,130 --> 00:32:59,500
+عنهم ضعفاء، وهو دافع عنهم، وقال عنهم مش ضعفاء، زي
+
+359
+00:32:59,500 --> 00:33:03,840
+الكتاب الكامل في الضعفاء لابن عديّة، تشوفوا بالضبط
+
+360
+00:33:03,840 --> 00:33:11,580
+زي ما نروح على الشرطة، الشرطة اللي لُجِئ فيه فلان له
+
+361
+00:33:11,580 --> 00:33:15,960
+اسم في الشرطة، يعني حبسته الشرطة واستدعته وحجّجت
+
+362
+00:33:15,960 --> 00:33:21,030
+معاه، مش كل من له اسم في كشف الشرطة أنه مجرم، وثابت
+
+363
+00:33:21,030 --> 00:33:25,250
+على الإجرام، لأنه استدعوا ناس بتهمة الإجرام، ثم
+
+364
+00:33:25,250 --> 00:33:29,870
+أثبتت الشرطة بعد التحري والتحقيق أن هذا بريء،
+
+365
+00:33:29,870 --> 00:33:34,630
+وبالتالي مش كل واحد له كشف أو اسم في الشرطة معناته
+
+366
+00:33:34,630 --> 00:33:41,830
+مجرم، لكن كل واحد راح على الشرطة كان متهم بالإجرام،
+
+367
+00:33:41,830 --> 00:33:45,710
+وفيه منهم ثبت الإجرام، وفيه منهم الشرطة برّأته،
+
+368
+00:33:49,120 --> 00:33:54,060
+وهذا زي هيك، تمام؟ فبالعموم بنقول أنه آه فيه ضعف لكن
+
+369
+00:33:54,060 --> 00:33:58,500
+ما نقدرش نقول، يعني مثلاً ابن عدي بيجيب في رواة بيقول
+
+370
+00:33:58,500 --> 00:34:01,180
+عنهم ضعيف، هو نفسه بيقول عنهم ضعيف، والعلماء كلهم
+
+371
+00:34:01,180 --> 00:34:04,440
+بيقولوا عنهم ضعيف، وفيه رواة هو بيذكرهم في الكامل
+
+372
+00:34:04,440 --> 00:34:09,640
+اللي سماه الكامل في الضعفاء، وبيجيب وإيش قالوا
+
+373
+00:34:09,640 --> 00:34:14,740
+فيه العلماء، وبعدين بيقول قلتُ هو لا بأس عندي، يعني
+
+374
+00:34:14,740 --> 00:34:20,020
+هو في الآخر إيش اعتبره؟ مش ضعيف، دافع عنه، حقّق المسألة
+
+375
+00:34:20,020 --> 00:34:23,140
+وطلّعوه إيه؟ بريء، إذا ما أقدرش أقول إنه ابن عدي
+
+376
+00:34:23,140 --> 00:34:27,740
+بمجرد أنه ذكرهم في كتابه، معناته أنه ضعيف، لأنه نفسه
+
+377
+00:34:27,740 --> 00:34:32,460
+بيقول لا بأس به، طبعاً
+
+378
+00:34:32,460 --> 00:34:37,580
+هذا الكلام بيخلينا نتعرف على المصنّفات في هذا
+
+379
+00:34:37,580 --> 00:34:43,420
+العلم، في
+
+380
+00:34:43,420 --> 00:34:45,100
+عندنا ثلاثة أنواع
+
+381
+00:34:48,300 --> 00:34:54,420
+كتب أفردت فقط في الثقات، أفردت
+
+382
+00:34:54,420 --> 00:35:00,160
+في الثقات، يعني بس يجمعوا فيها كتب الرواة الثقات، زي
+
+383
+00:35:00,160 --> 00:35:04,700
+كتاب معرفة الثقات للعجلي، فيه الثقات اللي بنحبها،
+
+384
+00:35:04,700 --> 00:35:08,380
+كتاب الثقات اللي بنحبها، معرفة الثقات هذا مجلد أو
+
+385
+00:35:08,380 --> 00:35:12,740
+مجلدين، بناءً على الطبعات، يعني الثقات كبيرة، عشر
+
+386
+00:35:12,740 --> 00:35:19,090
+مجلدات تقريباً، كتاب تاريخ أسماء الثقات لابن شهين، تمام؟
+
+387
+00:35:19,090 --> 00:35:26,810
+برضه مجلدين أو ثلاثة مجلدات بناءً على الطبعة، هؤلاء
+
+388
+00:35:26,8
+
+445
+00:41:01,130 --> 00:41:08,030
+بعد الأسبوع هذا أنا ببطل دكتور بيصير
+
+446
+00:41:08,030 --> 00:41:15,210
+الدكتور عليكم يعني
+
+447
+00:41:15,210 --> 00:41:20,370
+على الأقل بصير أنا وأنتم دكاترة بدنا
+
+448
+00:41:20,370 --> 00:41:23,990
+نراجع عبر أنكم تصيروا دكاترة يعني مطلوب من كل
+
+449
+00:41:23,990 --> 00:41:30,150
+طالبة تحوّل المساق إلى نماذج امتحان
+
+450
+00:41:34,480 --> 00:41:43,160
+صح وخطأ، اختيار متعدد، بدرجة أساسية المقالة، المقالة
+
+451
+00:41:44,080 --> 00:41:47,480
+يعني بدناش نحط مقالة إلا إذا بعض الطالبات يعني
+
+452
+00:41:47,480 --> 00:41:51,960
+عندها فن في تحطّ مقالة، شغلات مميزة يعني تقول قارن
+
+453
+00:41:51,960 --> 00:41:56,260
+شغلات يعني غير مباشرة، أما تقول عرف كذا، مش عارف إيش
+
+454
+00:41:56,260 --> 00:42:00,520
+يعني هذا تلقى أنه كل حاجة ممكن نقول عرف كذا
+
+455
+00:42:00,520 --> 00:42:05,440
+عرف كذا، مفادئة كذا، أذكر المصنفات، يعني هذا بدناش
+
+456
+00:42:05,440 --> 00:42:09,900
+يعني لكن بدنا نحول المادة كلها، اهتمام؟ أنتم
+
+457
+00:42:09,900 --> 00:42:16,600
+بتحولوها إلى أسئلة، تحطوا نماذج، تمام؟ أسئلة وأنتم
+
+458
+00:42:16,600 --> 00:42:22,100
+بتحطوا... حطوا الجواب يعني في ورقة ثانية، تمام؟
+
+459
+00:42:22,100 --> 00:42:27,840
+وبنجيء بدايةً من الأسبوع القادم، بنعرض الأسئلة، تفضلي
+
+460
+00:42:27,840 --> 00:42:33,040
+أنتِ وين نموذجكِ؟ بنحطه هنا، يالا جاوبوا يا بنات
+
+461
+00:42:33,040 --> 00:42:36,360
+بنحط السؤال وبتجاوبه وهي بتقول صح ولا غلط، و
+
+462
+00:42:36,360 --> 00:42:41,080
+أنا معكم يعني، بنشارك مع بعض، طبعاً بتيجي طالبة
+
+463
+00:42:41,080 --> 00:42:46,340
+بتقول والله أنا النقطة دي مش فاهمة، بنشرحها يعني
+
+464
+00:42:46,340 --> 00:42:50,620
+هراجع المساق عبر الأسئلة والأجوبة اللي أنتم
+
+465
+00:42:50,620 --> 00:42:55,080
+بتحطوها، طبعاً ليش هذا الأسلوب اخترته أنا؟ لأن هذا
+
+466
+00:42:55,080 --> 00:43:03,140
+أفضل الأساليب في الحفظ أن تكون الأستاذ ومنه
+
+467
+00:43:03,140 --> 00:43:08,460
+بتتعرفوا كيف أنا بحط الأسئلة، وكيف بفكر معاكم يعني
+
+468
+00:43:08,460 --> 00:43:13,120
+بيصيروا في النهاية، إذا حطّها في مخّه، يحطّوا الامتحان
+
+469
+00:43:13,120 --> 00:43:18,380
+اللي بتحطّه الأستاذ، أنا بأضمن لكم يحطّه بنسبة 80%
+
+470
+00:43:18,380 --> 00:43:23,160
+أنا شخصياً لما كنت طالب زيكم، ما امتحان دخلته إلا
+
+471
+00:43:23,160 --> 00:43:29,620
+أكون حاطّه بنسبة لا تقل عن 80%، يحطّه، يجي بنسبة 80%
+
+472
+00:43:29,620 --> 00:43:34,780
+يعني أحط في مخي كيف الدكتور هذا بيفكر من خلال شرحه
+
+473
+00:43:34,780 --> 00:43:38,220
+من خلال المحاضرات، ومن خلال نماذج الامتحان، وكذا
+
+474
+00:43:38,220 --> 00:43:44,400
+أنا بقول لكم احفظوني، احفظوا كيف يعني، الهدف مش تعجز
+
+475
+00:43:44,400 --> 00:43:50,080
+الطالب، الهدف أن الطالب يفهم ويحفظ المادة ويفهمها
+
+476
+00:43:50,780 --> 00:43:54,040
+وبالتالي بدنا نتعاون مع بعض، علشان إن شاء الله رب
+
+477
+00:43:54,040 --> 00:44:00,040
+العالمين، طبعاً يمكن عشان كمان أنصر لكم كثير منكم
+
+478
+00:44:00,040 --> 00:44:02,780
+اللي ما اتوفقش في الامتحان النصفي، قالوا يا دكتور
+
+479
+00:44:02,780 --> 00:44:06,380
+احنا عملنا شغلة، أسئلة كذا، مش عارف إيه، أشكالنا
+
+480
+00:44:06,380 --> 00:44:11,120
+يعني، بدءاً من هذول المحاضرتين، حضوركم، جهدكم
+
+481
+00:44:11,120 --> 00:44:15,800
+فيهما، بقدر إيش عملتم امتحانات، بقدر إيش أسئلة، نشاطكم فيهما،
+
+482
+00:44:15,800 --> 00:44:21,120
+بقدر إيش أنتم مراجعة، بقدر إيش بتشاركوا، هذا سيكون له دور في
+
+483
+00:44:21,120 --> 00:44:25,120
+تعديل بعض درجات الطالبات، بالذات اللي هم بحاجة إلى
+
+484
+00:44:25,120 --> 00:44:25,540
+تعديل
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/XLJ5FNsawjM.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/XLJ5FNsawjM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8881673577d0563f2bb5e8fc4977d319dcee7649
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/XLJ5FNsawjM.srt
@@ -0,0 +1,1499 @@
+1
+00:00:20,700 --> 00:00:24,260
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم الله
+
+2
+00:00:24,260 --> 00:00:27,760
+الرحمن الرحيم الحمد لله رب العالمين الصلاة
+
+3
+00:00:27,760 --> 00:00:30,560
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,560 --> 00:00:34,480
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:34,480 --> 00:00:38,020
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا بما
+
+6
+00:00:38,020 --> 00:00:44,040
+علمتنا إنك أنت السميع العليم أما بعد اليوم نتناول
+
+7
+00:00:44,040 --> 00:00:50,930
+إن شاء الله مسائل في صفة رواية الحديث عندنا عشر
+
+8
+00:00:50,930 --> 00:00:58,670
+مسائل بمعنى عشر أسئلة أسئلة يعني هذه حالات معينة
+
+9
+00:00:58,670 --> 00:01:04,050
+في رواية الحديث تحدث إيش الحكم فيها إذا حصلت؟ ما
+
+10
+00:01:04,050 --> 00:01:09,570
+الحكم فيها؟ فعندنا عشر مسائل مختلفة كل مسألة لها
+
+11
+00:01:09,570 --> 00:01:14,310
+قصة وحكاية فبدنا نعرف هذه المسألة وإيش الحكم
+
+12
+00:01:14,310 --> 00:01:20,180
+الحديث إذا تم روايتها بهذه الصورة. المسألة الأولى:
+
+13
+00:01:20,180 --> 00:01:26,980
+عدم حفظ الضرير لمسموعه. احنا بنعرف إن الحفظ كم نوع؟
+
+14
+00:01:26,980 --> 00:01:35,860
+الضبط كم نوع؟ نوعين، ضبط إيش؟ ضبط في الصدر
+
+15
+00:01:35,860 --> 00:01:42,800
+وضبط في السطر، ضبط الكتاب يعني الحفظ عندنا نوعين،
+
+16
+00:01:42,800 --> 00:01:48,770
+حفظ كتاب اللي هو ضبط الكتاب وحفظ إيه؟ الصدر، الذي
+
+17
+00:01:48,770 --> 00:01:55,190
+يعتمد على ذاته. الآن الضرير بالتأكيد لا يرى
+
+18
+00:01:55,190 --> 00:02:02,950
+وبالتالي لا حظ له في ضبط الكتاب. الضرير إن كان
+
+19
+00:02:02,950 --> 00:02:09,790
+بيحفظ يعني ما يسمع خلاص بيعتمد عليه لكن لا يعتمد
+
+20
+00:02:09,790 --> 00:02:13,770
+على كتابه، لا يستطيع أن يعتمد على كتابه لأنه لا يرى
+
+21
+00:02:13,770 --> 00:02:19,140
+لا يستطيع أن يقرأ. طبعا احنا نتكلم مش واحد يعني عنده
+
+22
+00:02:19,140 --> 00:02:24,940
+طلاب قبل شوية قال طب والآن الضرير في عنده كتب و
+
+23
+00:02:24,940 --> 00:02:29,040
+طريقة بريل وكده لأ احنا متكلمش عن زماننا نتكلم
+
+24
+00:02:29,040 --> 00:02:34,660
+يعني حوادث صارت في زمن رواية الحديث و كتابة الحديث
+
+25
+00:02:34,660 --> 00:02:38,060
+الآن
+
+26
+00:02:38,060 --> 00:02:45,210
+في حالة ما إنه الضرير لا يحفظ ما سمعه يعني لا
+
+27
+00:02:45,210 --> 00:02:53,590
+يستطيع أن يعتمد على صدره اللي بسمعه، محفظهوش تمام؟
+
+28
+00:02:53,590 --> 00:02:58,810
+إيش حكم؟ إيش اعتمدوا على كتابه؟ طبعا بالطبيعي إنه لا
+
+29
+00:02:58,810 --> 00:03:05,070
+يستطيع أن يعتمد على كتابه، لكن إذا كان هناك استعانة
+
+30
+00:03:05,070 --> 00:03:13,710
+بثقة يضبط هذا السماع تماما ويضبط كتابه، طبعا نعرف ضبط
+
+31
+00:03:13,710 --> 00:03:17,910
+الكتاب بيكون من التغيير من التبديل من التحريف، كويس؟
+
+32
+00:03:17,910 --> 00:03:23,330
+وعند القراءة في الكتاب يحتاط، عند القراءة من
+
+33
+00:03:23,330 --> 00:03:26,970
+الكتاب يحتاط إنه ما يصيرش أي تغيير أو تبديل أو
+
+34
+00:03:26,970 --> 00:03:34,690
+تحريف، وإذا كان غلب الاعتقاد على أن هذا مستقيم
+
+35
+00:03:34,690 --> 00:03:41,600
+وسليم ولم يتطرق إليه أي شك في الحفظ، معناه ذلك الأمر
+
+36
+00:03:41,600 --> 00:03:51,260
+صحيح. يعني بالضبط، أخواتي أنا مثلا ضرير و يعني تاجر و
+
+37
+00:03:51,260 --> 00:03:57,800
+بيعطوني مصاري، بدي مثلا عشر تلاف دولار بيقول لي هي
+
+38
+00:03:57,800 --> 00:04:03,640
+عشر تلاف دولار، أعدهم، أعدهم كويس، هاي كل ما أقدر أن
+
+39
+00:04:03,640 --> 00:04:07,970
+أنا أمسك الورق وأعدهم، لكن هو ممكن يعطيني عملة
+
+40
+00:04:07,970 --> 00:04:11,790
+مزيفة، ممكن يعطيني شكل، ممكن يعطيني دينار، ممكن
+
+41
+00:04:11,790 --> 00:04:17,630
+يعطيني ورق عادي، إيه كويس؟ وبالتالي يضحك عليا، ما أنفعش
+
+42
+00:04:17,630 --> 00:04:23,730
+أنا أكون تاجر، لكن لما يكون أنا عندي موظف ثقة كويس، و
+
+43
+00:04:23,730 --> 00:04:28,670
+لما بكون أنا بعد تمام، بيكون موجود بيقول لي اه اللي
+
+44
+00:04:28,670 --> 00:04:36,000
+معاك دولار وعملة مش مزيفة، وأنا بعدهم معناه ذلك
+
+45
+00:04:36,000 --> 00:04:40,820
+الأمر إيش؟ ممكن أن يعتمد على ثقة تمام؟ لأنه دائما
+
+46
+00:04:40,820 --> 00:04:44,360
+الضرير بيعتمد على آخر بيوصل الطريق وبيقرأ له و
+
+47
+00:04:44,360 --> 00:04:47,700
+بيعمله وكذا، بيعتمد أداء إيش؟ ثقة زي ما اليوم أنتو
+
+48
+00:04:47,700 --> 00:04:53,720
+مثلا الطالبات اللي عندهم مشكلة في الرؤية تمام؟
+
+49
+00:04:53,720 --> 00:05:00,410
+بيروحوا يوم الامتحان في غرفة خاصة بالتقنيات، وبيجي
+
+50
+00:05:00,410 --> 00:05:06,850
+بيقدم لهم طالبة أخرى، طالبة ثقة بتعرف تقرأ، بيجيبوها
+
+51
+00:05:06,850 --> 00:05:10,890
+... بيجيبوها للجامعة تمام وبتسمع منها الجواب وهي
+
+52
+00:05:10,890 --> 00:05:16,350
+بتكتب، لقيت لو لم تكن هذه ثقة وصارت تسمع شيء و
+
+53
+00:05:16,350 --> 00:05:23,170
+تكتب شيء ثاني بتسقط البنت، لكن إذا كانت ثقة تمام؟
+
+54
+00:05:23,170 --> 00:05:28,710
+إذا الأمر بيصير جائز عادي بيصير ما تنقله يعني من
+
+55
+00:05:28,710 --> 00:05:33,270
+فمها هو يكون نفسه اللي في الكتاب، لأن الثقة هي
+
+56
+00:05:33,270 --> 00:05:37,770
+بتنقل ما تقول، وهذا المسألة بالضبط تماما، ضرير لا
+
+57
+00:05:37,770 --> 00:05:43,450
+يعتمد على حفظه وإنما يعتمد على الكتاب الأصل، بيجوزش
+
+58
+00:05:43,450 --> 00:05:49,070
+لكن في وجود ثقة يضبط السماع ويضبط الكتاب من
+
+59
+00:05:49,070 --> 00:05:53,330
+التغيير والتبديل والتحريف ويحتاط عند القراءة، يصح
+
+60
+00:05:53,330 --> 00:05:58,950
+هذه الرواية؟ واضحة؟
+
+61
+00:05:58,950 --> 00:06:04,910
+طيب المسألة الثانية: وجود الحديث في كتاب الحافظ
+
+62
+00:06:04,910 --> 00:06:06,010
+بخلاف ما حفظ
+
+63
+00:06:11,060 --> 00:06:18,880
+الآن هذا راوي معتمد على الضبطين، على ضبط الصدر و
+
+64
+00:06:18,880 --> 00:06:26,300
+على السطر، زي ما أنتو مثلا الآن بتحفظوا وبتكتبوا
+
+65
+00:06:26,300 --> 00:06:34,340
+تمام؟ هذا يعني بتضبطوا المحاضرة بالتسجيل و بالحفظ
+
+66
+00:06:34,340 --> 00:06:39,500
+يعني بتسجلوا كتابة، هذا ضبط صدر وضبط سطر. الآن هذا
+
+67
+00:06:39,500 --> 00:06:46,170
+الراوي أخطأ لأنه اللي حافظه غير اللي موجود في الكتاب
+
+68
+00:06:46,170 --> 00:06:54,010
+في اختلاف، إيش يسوي؟
+
+69
+00:06:54,010 --> 00:07:03,210
+إيش الحل؟ الآن فيه مرجع نجي نسأله، إنت لما
+
+70
+00:07:03,210 --> 00:07:11,330
+حفظته، حفظته من الكتاب ولا من فم الشيخ؟
+
+71
+00:07:15,200 --> 00:07:19,000
+إذا حفظته من الكتاب بيصير المرجع الحكم هو الكتاب
+
+72
+00:07:19,000 --> 00:07:22,560
+وإذا
+
+73
+00:07:22,560 --> 00:07:28,740
+حفظته من فم الشيخ بيصير
+
+74
+00:07:28,740 --> 00:07:34,180
+الاعتماد على الحفظ، المرجع على حفظك، إذا كان أنت
+
+75
+00:07:34,180 --> 00:07:39,720
+متأكد من حفظك، ما فيش لا يتطرق إليه أي شك، بيصير
+
+76
+00:07:39,720 --> 00:07:42,100
+المعتمد إيش؟ الحفظ
+
+77
+00:07:46,580 --> 00:07:52,700
+إذا في هذه الحالة بنرجع بنسأل سؤال هو أخذ الحديث
+
+78
+00:07:52,700 --> 00:07:57,760
+من وين؟ حفظه في أساس الحفظ، مصدره وين؟ إذا من الكتاب
+
+79
+00:07:57,760 --> 00:08:03,200
+بدّه يرجع للكتاب هو الحكم، إذا من فم الشيخ معناته
+
+80
+00:08:03,200 --> 00:08:08,560
+اللي سمعه بدّه يرجع لحفظه، فإذا كان متيقن بيكون هو
+
+81
+00:08:08,560 --> 00:08:13,420
+الحكم، لكن إذا في شك بيصير هو الحكم
+
+82
+00:08:16,880 --> 00:08:22,540
+ومع ذلك عندما بدّه يثبت هذا الأمر لابد أن يثبت
+
+83
+00:08:22,540 --> 00:08:28,780
+الأمرين معا خلاص
+
+84
+00:08:28,780 --> 00:08:36,120
+بدّه يرجع للكتاب لأنه ما أنفعش يعتمد على حفظه، بدّه
+
+85
+00:08:36,120 --> 00:08:41,520
+يُصَوِّب اللي في الكتاب ومع ذلك بدّه يثبت هذه الحالة
+
+86
+00:08:41,520 --> 00:08:45,480
+بدّه يقول حفظي كذا وكتابي كذا
+
+87
+00:08:53,710 --> 00:09:01,850
+كيف؟ الآن أنت بتكتبي وبتحفظي، تسمعين مني وبتكتبي
+
+88
+00:09:01,850 --> 00:09:08,950
+الآن لما جيتي تتراجعي كويس، لجيتي اللي أنت حافظاه
+
+89
+00:09:08,950 --> 00:09:17,330
+شيء واللي كتبتيه بقى شيء ثاني، إنك تعتمدي هاي
+
+90
+00:09:17,330 --> 00:09:21,730
+المسألة تمام، تعتمدي اللي في كتابك في دفترك اللي
+
+91
+00:09:21,730 --> 00:09:25,970
+كتبته أنت بخط يدك ولا تعتمدي اللي حفظتيه أنت اللي
+
+92
+00:09:25,970 --> 00:09:31,130
+سمعتيه في المحاضرة مباشرة، هي هي هيك المسألة بالضبط
+
+93
+00:09:31,130 --> 00:09:36,190
+تمام، فالآن بيجي بنقول إذا كان أنت حفظت من نفس
+
+94
+00:09:36,190 --> 00:09:42,010
+الكتاب، المرجع الكتاب، إذا حفظت من المحاضرة من فهم
+
+95
+00:09:42,010 --> 00:09:48,610
+الأستاذ، من الشيخ، اعتمادك على حفظك تمام، إذا كنت
+
+96
+00:09:48,610 --> 00:09:51,850
+متأكدًا، لكن إذا تطرق إليه الشك ما ينفعش يكون الحكم
+
+97
+00:09:51,850 --> 00:09:58,270
+الآن هذه الحالة لازم لما تيجي تكتبي تقولي حفظي كذا
+
+98
+00:09:58,270 --> 00:10:03,490
+وكتابي كذا، يعني الاختلاف بين حفظك وبين الكتاب
+
+99
+00:10:03,490 --> 00:10:09,950
+لابد أن تثبتيه، ليش؟ لأن هذه حدود علمك، هذه حدود
+
+100
+00:10:09,950 --> 00:10:15,030
+لازم توصفيه زي ما هي، النقاد بعدك ممكن يحققوا في
+
+101
+00:10:15,030 --> 00:10:16,590
+المسألة يعرفوا إيش الصواب
+
+102
+00:10:20,070 --> 00:10:23,830
+فالدقة عند علماء الحديث إنه لابد أن يثبت هذه
+
+103
+00:10:23,830 --> 00:10:31,110
+الحالة كما هي، يقول حفظي كذا وكتابي كذا، طيب لو كان
+
+104
+00:10:31,110 --> 00:10:41,770
+اعتمد على حفظه ووجد إن حفظه بخالف رواية
+
+105
+00:10:41,770 --> 00:10:48,970
+الحفاظ الآخرين، لابد أن يثبت ذلك، كيف يعني؟ اليوم أنت
+
+106
+00:10:48,970 --> 00:10:56,810
+شو اسمك؟ فاتن، فاتن بتسمع من ذكرية وأنت... وأنت...
+
+107
+00:10:56,810 --> 00:11:05,250
+قولي اسمك، آية، آية، وتسنيم برضه بتسمع من ذكرية الآن
+
+108
+00:11:05,250 --> 00:11:14,290
+فاتن اعتمدت على حفظها ووجدت في كتابها مختلف لكن هي
+
+109
+00:11:14,290 --> 00:11:20,830
+سمعت من ذكرية مباشرة ومتأكدة فبتكتب الأصل، تقول
+
+110
+00:11:20,830 --> 00:11:27,550
+حفظي كذا وكتابي كذا، لكن هي عند اختلاف تسنيم روت
+
+111
+00:11:27,550 --> 00:11:32,930
+نفس الرواية باختلاف وآية نفسها بنفس النتيجة تقول حفظي
+
+112
+00:11:32,930 --> 00:11:42,570
+كذا وقالت تسنيم وآية كذا، بدأ تثبت هذا الخلاف
+
+113
+00:11:45,370 --> 00:11:50,770
+ليش؟ لأن النقاد بعدها ممكن أن يحققوا في المسألة
+
+114
+00:11:50,770 --> 00:11:58,370
+ويعرفوا أي الأمرين الصواب، هي... هاي حدود معرفتها
+
+115
+00:11:58,370 --> 00:12:02,630
+حدود معرفتها إنه في خلاف بين حفظها وبين كتابها
+
+116
+00:12:02,630 --> 00:12:08,850
+وبين حفظها وبين الحفاظ الآخرين، لابد أن تثبت هذا
+
+117
+00:12:08,850 --> 00:12:15,110
+الأمر في الكتاب، تفضلي، كيف؟
+
+118
+00:12:18,010 --> 00:12:21,450
+لأ، ما هو الأصل أن يكونوا متفقين لبعض، لكن إذا في
+
+119
+00:12:21,450 --> 00:12:27,670
+اختلاف، إذا الآن أنا قلت الامتحان الساعة اثنتا عشرة،
+
+120
+00:12:27,670 --> 00:12:30,910
+طالبة قالت الامتحان الساعة عشرة، والبا قيات قالت
+
+121
+00:12:30,910 --> 00:12:36,710
+الساعة اثنتا عشرة، في خلاف في النقل الآن، هي حفظت الساعة
+
+122
+00:12:36,710 --> 00:12:41,540
+عشرة وأنت حفظت الساعة اثنتا عشرة، طب نعتمد على مين؟ من
+
+123
+00:12:41,540 --> 00:12:47,260
+الصحيح؟ من الغلط؟ هذا أنتو كلكم حفظتوه عني؟
+
+124
+00:12:47,260 --> 00:12:52,380
+هذه المسألة زي هيك، تسنيم عن ذكرية الساعة عشرة
+
+125
+00:12:52,380 --> 00:12:59,380
+باقي الطالبات عن ذكرية الساعة إحدى عشرة، لابد أن نثبت
+
+126
+00:12:59,380 --> 00:13:02,820
+هذا الأمر، الشاطرة فيكم بتقول الساعة عشرة في
+
+127
+00:13:02,820 --> 00:13:05,800
+امتحان الساعة عشرة، بتلاقي ما فيش بتستنى لسه إحدى عشرة
+
+128
+00:13:05,800 --> 00:13:09,560
+لكن اللي اعتمدت على إحدى عشرة فقط، ممكن الامتحان إيش
+
+129
+00:13:09,560 --> 00:13:15,200
+يكون الساعة عشرة وخلص تمام، وبالتالي لابد أن تثبت
+
+130
+00:13:15,200 --> 00:13:21,210
+الأمرين، عشان يكون الأمرين تابعين للتدقيق والتحقيق
+
+131
+00:13:21,210 --> 00:13:25,650
+في المسألة، لكن هي كراوية لابد أن تثبت ذلك الخلاف
+
+132
+00:13:25,650 --> 00:13:29,630
+اللي بين حفظها وبين كتابها أو اللي بين حفظها صار
+
+133
+00:13:29,630 --> 00:13:35,090
+واضح يا أخواتي، الآن بالنسبة لحالة أن يختلف حفظ
+
+134
+00:13:35,090 --> 00:13:41,970
+الراوي مع كتابه أو حفظ الراوي مع الحفاظ الآخرين
+
+135
+00:13:41,970 --> 00:13:47,480
+لابد أن يثبت ذلك ويقول حفظي كذا ويقول فيه فلان كذا
+
+136
+00:13:47,480 --> 00:13:51,660
+المسألة
+
+137
+00:13:51,660 --> 00:13:58,580
+الثالثة: رواية الحديث باللفظ أو المعنى، طبعا الأصل
+
+138
+00:13:58,580 --> 00:14:05,900
+يا أخوات أن الحديث يحفظ كما هو باللفظ، وأنت أخذتِ في
+
+139
+00:14:05,900 --> 00:14:12,840
+التخريج، الآن لما بتقارنين بين الروايات بتقولي بلفظه
+
+140
+00:14:12,840 --> 00:14:21,940
+بمثله، بنحوه، بمعناه، تمام، شبيه، الآن مسألة إنه نروي
+
+141
+00:14:21,940 --> 00:14:26,480
+الحديث بالمعنى، أو الراوي يروي الحديث بالمعنى يعني
+
+142
+00:14:26,480 --> 00:14:32,360
+لا يحفظه باللفظ تماما، وبالتالي عندما بدّه يرويه
+
+143
+00:14:32,360 --> 00:14:39,000
+بتختلف كلمة، كلمتين، الكلمة هادي مثلا أجي أقول والله
+
+144
+00:14:39,000 --> 00:14:46,970
+الإِطرُجة يعني كلمة غريبة، طبعا واحد حفظها الطفاحة
+
+145
+00:14:46,970 --> 00:14:51,470
+مثلا الإطرُجة يعني الطفاحة، فجال مثل القرآن الذي
+
+146
+00:14:51,470 --> 00:14:59,270
+يقرأ القرآن كالطفاحة، واحد قال كالِإِطرُجة، بيجوز؟
+
+147
+00:14:59,270 --> 00:15:04,210
+بيجوزش؟ هذه هي المسألة إنه هل يجوز أن نروي الحديث
+
+148
+00:15:04,210 --> 00:15:15,280
+بالمعنى تمام، هذا الآن بناء على نفس الراوي، إذا كان
+
+149
+00:15:15,280 --> 00:15:19,980
+الراوي غير
+
+150
+00:15:19,980 --> 00:15:27,040
+عالم بالألفاظ ومدلولاتها وما تحيل إليها من معاني
+
+151
+00:15:27,040 --> 00:15:34,640
+وبيصير بالتفاوت اللي موجود بين كلمة وأخرى في معناها
+
+152
+00:15:34,640 --> 00:15:43,900
+يعني في اللغة العربية واسعة، ربما تكون الكلمتين
+
+153
+00:15:43,900 --> 00:15:50,460
+يقولوا هذه معناها كذا لكن في ال... بين الكلمتين
+
+154
+00:15:50,460 --> 00:15:59,360
+وإن كانوا يشتركوا في معنى واحد إلا إنه في فروق
+
+155
+00:15:59,360 --> 00:16:04,380
+دقيقة فيهم، يعني مثلا نريد نقول المسلمين والمؤمنين
+
+156
+00:16:04,380 --> 00:16:11,420
+في أحد المعاني، المسلمين والمؤمنين واحد، بيقول هذا
+
+157
+00:16:11,420 --> 00:16:18,340
+مسلم وهذا مؤمن، واللي بيسلم بيقول آمَن، تمام؟ لكن
+
+158
+00:16:18,340 --> 00:16:22,500
+في الألفاظ الدقيقة إنه مرات بيكونوا بمعنى واحد و
+
+159
+00:16:22,500 --> 00:16:29,440
+مرات بيكونوا إيش؟ بمعنى مختلف، كويس؟ أحيانًا بيكون في
+
+160
+00:16:29,440 --> 00:16:32,040
+تفريق بين مؤمن وبين مسلم، وأحيانًا بيكون المؤمن
+
+161
+00:16:32,040 --> 00:16:38,420
+هو المسلم، الآن لو إجا واحد ما بعرف هذه التفريق وقت
+
+162
+00:16:38,420 --> 00:16:42,550
+إيش بيكون التفريق وراح حط المؤمن بدل المسلم و
+
+163
+00:16:42,550 --> 00:16:48,850
+المسلم بدل المؤمن، هيعمل إيش كده؟ لأنه ما يعرفش إيش هذا
+
+164
+00:16:48,850 --> 00:16:52,390
+التفاوت الموجود بين الدقيق بين المعاني وبين
+
+165
+00:16:52,390 --> 00:16:58,750
+الألفاظ، تمام؟ فبالتالي إذا كان غير عالم بالألفاظ و
+
+166
+00:16:58,750 --> 00:17:03,310
+مدلولاتها ما بيعرفش أمور اللغة، ما يعرفش معاني الكلمات
+
+167
+00:17:03,310 --> 00:17:09,520
+جيدًا، إيش بتحيل الألفاظ، ما بنفعش، شرطه الأساس أن
+
+168
+00:17:09,520 --> 00:17:13,900
+يكون عالم بالألفاظ ومدلولاتها وما تحيل إليها
+
+169
+00:17:13,900 --> 00:17:20,480
+المعاني كمان، الأمور الدقيقة بصير بالتفاوت بين
+
+170
+00:17:20,480 --> 00:17:25,920
+الألفاظ، هذا إذا كان كذلك، العلماء... علماء الأصول
+
+171
+00:17:25,920 --> 00:17:31,080
+يعني لما أقول علماء الأصول
+
+223
+00:22:13,710 --> 00:22:18,290
+حافظا لحديثه إن حدث من حفظه، ضابطا لكتابه من
+
+224
+00:22:18,290 --> 00:22:22,250
+التغيير والتبديل والتحريف، غير ما تحفظتم أنتم في
+
+225
+00:22:22,250 --> 00:22:27,710
+الـ .. إذا هو يكون ثقة معروف، لأنه إن لم يكن ثقة،
+
+226
+00:22:27,710 --> 00:22:32,870
+يغير كل شيء، يطعن في كل شيء، يخرّب  بيت الدين كله.
+
+227
+00:22:32,870 --> 00:22:37,130
+طالما هو غير ثقة ويقول لك أنا أروي المعنى بواسع
+
+228
+00:22:37,130 --> 00:22:40,470
+هذا مُزلّ، أروي بالمعنى كل شيء، أغير بالمعنى، وأروي
+
+229
+00:22:40,470 --> 00:22:43,890
+المعنى، وأغيّر كل المعاني كله، لأنه غير ثقة.
+
+230
+00:22:44,480 --> 00:22:50,620
+فالأساس أن يكون ثقة، لأنه شرط قبول الراوي أن يكون
+
+231
+00:22:50,620 --> 00:22:55,680
+ثقة. إذا كان الثقة ضعيفا، لا آخذ منه شيئا، لا آخذ أي
+
+232
+00:22:55,680 --> 00:22:59,040
+شيء. ليس أن آخذ منه  الرواية، وبالتالي شرط أن يكون
+
+233
+00:22:59,040 --> 00:23:05,680
+ثقة. الأمر الثالث الذي قلناه في الأمر الأول،
+
+234
+00:23:05,680 --> 00:23:10,400
+في الشرط الأساس أن يكون عالما بما تحيل إليه الألفاظ
+
+235
+00:23:10,400 --> 00:23:16,680
+تمام، الألفاظ، عارف مدلولاتها، أيش معناها، لأنه قد
+
+236
+00:23:16,680 --> 00:23:21,720
+يفسرها بأمر آخر، قد يحلّ حراما حلالا أو يحرم حلالا
+
+237
+00:23:21,720 --> 00:23:29,260
+حراما. تعرفون أن الفرق دائما
+
+238
+00:23:29,260 --> 00:23:30,620
+بين الحلال والحرام خيط
+
+239
+00:23:34,070 --> 00:23:40,430
+أليس ربنا يقول: وأحل الله البيع وحرم الربا.
+
+240
+00:23:40,430 --> 00:23:44,730
+وقالوا إنما البيع، و مثل الربا. ما الفرق بين الربا و
+
+241
+00:23:44,730 --> 00:23:47,850
+الـ.. اختاروا في خيط... ما الفرق بين الزنا و
+
+242
+00:23:47,850 --> 00:23:54,230
+الزواج الصحيح؟ عقد، قبول، ورده، عقد... هذا هو عقد الزواج. والفرق بين الزنا و
+
+243
+00:23:54,230 --> 00:23:57,430
+بين الـ... بين الزواج... بين الحلال وبين الحرام
+
+244
+00:23:57,430 --> 00:24:00,650
+.
+
+245
+00:24:07,220 --> 00:24:15,540
+الزواج هو دخول الزوج بالزوجة، مطابق على الشرع.
+
+246
+00:24:15,540 --> 00:24:23,100
+وبالتالي لابد أن الألفاظ عندما تُقرأ، يُروى معناها
+
+247
+00:24:23,100 --> 00:24:26,640
+بالمعنى، يكون عارفا ما معنى، لا يحرف شيئا من المعنى
+
+248
+00:24:26,640 --> 00:24:30,580
+ وإلا قد يحلّ حراما أو يحرم حلالا.
+
+249
+00:24:33,610 --> 00:24:37,890
+أن يكون معنى الحديث ظاهرا معلوما، لا غامضا، محتملا
+
+250
+00:24:37,890 --> 00:24:43,230
+مرات.
+
+251
+00:24:43,230 --> 00:24:50,370
+في الألفاظ، تعرفون أن اللغة، الكلمة الواحدة قد تتعدد
+
+252
+00:24:50,370 --> 00:24:57,950
+معانيها، وفي معان واضحة، مجمع عليها، وفي معان
+
+253
+00:24:57,950 --> 00:25:01,510
+محتملة، غامضة.
+
+254
+00:25:03,510 --> 00:25:08,250
+يعني مثلا، أضرب مثالا الآن.
+
+255
+00:25:08,250 --> 00:25:13,510
+في حديث يقول: تطلع الشمس بين قرني الشيطان. سمعت
+
+256
+00:25:13,510 --> 00:25:21,530
+فيه الآن للعلماء كلام على قرني الشيطان، أيش يعني
+
+257
+00:25:21,530 --> 00:25:27,590
+قرني الشيطان؟ الرأي الراجح في هذه المسألة أن
+
+258
+00:25:27,590 --> 00:25:35,630
+الشيطان له قرون حقيقية كقرون الدواب، يعني قرون
+
+259
+00:25:35,630 --> 00:25:44,130
+التيس والخروف أو ما شابه، تمام. أنه له قرنان، والبعض
+
+260
+00:25:44,130 --> 00:25:50,870
+يَرَى أن الشيطان ليس له قرون، وإنما هذا مجاز، يفسره
+
+261
+00:25:50,870 --> 00:25:54,490
+بيحيلوا الذي يقوله قرني الشيطان بمعنى حضور
+
+262
+00:25:54,490 --> 00:25:58,650
+الشيطان، مثلا، لكن
+
+263
+00:25:58,650 --> 00:26:04,390
+الراجح أنه له قرون، وبين قرنيه شيطان.
+
+264
+00:26:04,390 --> 00:26:08,770
+والنص هكذا يقول، فلا داعي إلى أن أُصرف المعنى
+
+265
+00:26:08,770 --> 00:26:14,230
+الحقيقي إلى المجاز. هل يجوز لو أنا آتي وأبدأ آخذ المعنى
+
+266
+00:26:14,230 --> 00:26:19,950
+الغامض المحتمل الذي هو المجاز، وآتي أقول أنه تطلع
+
+267
+00:26:19,950 --> 00:26:29,170
+الشمس عند حضور الشيطان؟ بيصير
+
+268
+00:26:29,170 --> 00:26:37,560
+المعنى مختلف، تمام؟ وبالتالي أي معنى غامض
+
+269
+00:26:37,560 --> 00:26:44,360
+للكلمة، وإن كان محتملا من معاني اللغة، تمام؟ لا ينفع
+
+270
+00:26:44,360 --> 00:26:49,860
+أن أفسر به. لابد أن يكون واضحا ومعلوما، وسياقه يُقدّم
+
+271
+00:26:49,860 --> 00:26:55,500
+هذا المعنى، أما احتمال أن يكون صحيحا، لأنه نُصرف
+
+272
+00:26:55,500 --> 00:26:59,160
+المعنى، قد ينصرف إلى هذا، هذا أيضا لا يجوز.
+
+273
+00:27:02,460 --> 00:27:07,900
+الأمر الخامس: أن تكون الرواية بالمعنى على أن يكون
+
+274
+00:27:07,900 --> 00:27:15,420
+الحفظ من حفظ الراوي لا من كتابه ومصنفاته، لماذا؟ لأنه
+
+275
+00:27:15,420 --> 00:27:19,620
+لا داعي ليروي بالمعنى إذا كان الحديث موجودا في
+
+276
+00:27:19,620 --> 00:27:23,600
+الكتاب، يقرأونه قراءة كما هو، خلاص يقرأونه بلفظه
+
+277
+00:27:23,600 --> 00:27:28,180
+تمام؟ لكن إذا أرادوا أن يعتمدوا على الحفظ، وحفظه لم
+
+278
+00:27:28,180 --> 00:27:34,660
+يُسعفهم أن يحفظوا تمام اللفظ، ممكن أن يرويه بالمعنى.
+
+279
+00:27:34,660 --> 00:27:40,600
+لكن ليس أن يقرأوا من كتاب، ويقرأوا بالمعنى، لا يجوز.
+
+280
+00:27:40,600 --> 00:27:45,660
+تمام، شرطُه أن يكون من حفظه وليس من كتابه حين
+
+281
+00:27:45,660 --> 00:27:51,440
+ما يقرأ من حفظه، لأنه له مبرر، تمام، لكن إذا قرأ من
+
+282
+00:27:51,440 --> 00:27:55,180
+كتاب، ليس له مبرر، يقرأ من الكتاب صحيحا، وخلاص وانتهى.
+
+283
+00:27:55,180 --> 00:28:02,650
+الأمر، آخر شيء يا أخوات، الشرط السادس أنه يُنصّ على أن
+
+284
+00:28:02,650 --> 00:28:08,250
+هذا معنى، يعني نحن نجرح، نقول أو كما قال النبي
+
+285
+00:28:08,250 --> 00:28:14,230
+صلى الله عليه وسلم، تمام. فإنه يقول بمثله، بنحوه، بشبهه،
+
+286
+00:28:14,230 --> 00:28:20,650
+بمعناه، يعني شوفوا في رواية عبد الله بن مسعود مثالا
+
+287
+00:28:21,470 --> 00:28:27,030
+أنه يقول: حدثني يوما حديثا، فقال: سمعت رسول الله صلى
+
+288
+00:28:27,030 --> 00:28:32,870
+الله عليه وسلم، ثم أرعد، صار يرجف رجفا حتى أوعيته صارت
+
+289
+00:28:32,870 --> 00:28:36,350
+تُبين أنه أيه؟ أنه يرجف، أنه أوعيته أيضا تتز، و
+
+290
+00:28:36,350 --> 00:28:42,040
+ترجف، وهو يقول: أو نحو ذلك، أو شبيه بذلك، من خوف، ما إنه
+
+291
+00:28:42,040 --> 00:28:47,680
+يكون هو سمع شيئا ليس بالضبط سمعه عن النبي صلى الله
+
+292
+00:28:47,680 --> 00:28:53,160
+عليه وسلم. وبالتالي، لما يُطرق إلى شك أو احتياط،
+
+293
+00:28:53,160 --> 00:28:59,940
+يقول... يقول شبيه كذا أو نحو كذا. إذن، ننص
+
+294
+00:28:59,940 --> 00:29:04,820
+عندما نبدأ نقول حديث اليوم، نحن... اليوم لما نحفظ
+
+295
+00:29:04,820 --> 00:29:09,520
+كثيرا ضعيفا، ونادرا ما واحد يحفظ يعني بدون أن يغير
+
+296
+00:29:09,520 --> 00:29:15,300
+ولا كلمة. في الأخير خلاصنا من هذا الأمر أن نقول أو
+
+297
+00:29:15,300 --> 00:29:20,220
+كما قال النبي صلى الله عليه وسلم، أو يعني في مقال
+
+298
+00:29:20,220 --> 00:29:22,960
+النبي صلى الله عليه وسلم بمعناه، تمام. وأقول أيش
+
+299
+00:29:22,960 --> 00:29:29,570
+المعنى، وبالتالي يعني هذه هي الشروط الستة. نأتي لمسألة
+
+300
+00:29:29,570 --> 00:29:34,650
+اختصار الحديث، المقصود
+
+301
+00:29:34,650 --> 00:29:38,910
+باختصار الحديث أن نروي جزءا من الحديث، الحديث يكون
+
+302
+00:29:38,910 --> 00:29:44,710
+طويلا، نص صفحة، صفحة، أنا أريد أن أروي الجزء الذي
+
+303
+00:29:44,710 --> 00:29:45,310
+يخصني.
+
+304
+00:29:48,160 --> 00:29:52,220
+أقتطع جزءا من الحديث، يعني أقتطع جزءا من الحديث
+
+305
+00:29:52,220 --> 00:29:57,480
+الشاهد، يعني نحن نقول مثلا: من كان يؤمن بالله
+
+306
+00:29:57,480 --> 00:30:00,480
+و اليوم الآخر فلا يهجر جاره، ومن كان يؤمن بالله واليوم
+
+307
+00:30:00,480 --> 00:30:03,960
+الآخر فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر
+
+308
+00:30:03,960 --> 00:30:09,120
+فليقل خيرا أو ليصمت. أنا مثلا أتحدث عن الجار، فقلت
+
+309
+00:30:09,120 --> 00:30:12,060
+قال أن أبي سلم، ومن كان يؤمن بالله واليوم الآخر
+
+310
+00:30:12,060 --> 00:30:17,240
+فلا يهجر جاره، ولم أكمل، أخذت جزءا من الحديث، هذا الأمر
+
+311
+00:30:17,240 --> 00:30:22,720
+يجوز أم لا يجوز؟ تمام، هذه المسألة فيها
+
+312
+00:30:22,720 --> 00:30:29,560
+أقوال، أرجحها أنه جائز، لكن بشرط أو بشرطين،
+
+313
+00:30:29,560 --> 00:30:35,620
+الشرط الأول: ألا يكون
+
+314
+00:30:35,620 --> 00:30:36,940
+الاختصار مُخلاً
+
+315
+00:30:40,200 --> 00:30:46,820
+تمام، أنّه اقتطع جزءا من الحديث وهو لا يعلم أنّه
+
+316
+00:30:46,820 --> 00:30:53,870
+الكلام له تتمة، وبالتالي اقتطع، اختل المعنى، و
+
+317
+00:30:53,870 --> 00:30:56,550
+نحن يعني في رسائل الماجستير والدكتوراه لما
+
+318
+00:30:56,550 --> 00:31:00,970
+نُراجعها، نشرف عليها، ونناقش عليها، نكتشف أن بعض
+
+319
+00:31:00,970 --> 00:31:05,570
+الطلاب يخطئون مثل هذا الخطأ، أنّه يذهب يستدلّ
+
+320
+00:31:05,570 --> 00:31:10,330
+بحديث، يأخذ جزءا من الحديث، ويكون عنده اختلال في
+
+321
+00:31:10,330 --> 00:31:15,970
+المعنى لما يختصر الحديث.أجل، كويس. نأتي، نُقرأ للمعنى
+
+322
+00:31:15,970 --> 00:31:20,330
+غير متثقّ في شيء كذا أو نحن نعرف الحديث من قبل، أو
+
+323
+00:31:20,330 --> 00:31:24,290
+إذا أردنا أن نفتش، نراجع الحديث في أصله، ونرى إن
+
+324
+00:31:24,290 --> 00:31:32,130
+كان اختصارا مُخلاً. الأمر الثاني: لابد أن يكون عالما
+
+325
+00:31:32,130 --> 00:31:35,770
+عارفا
+
+326
+00:31:35,770 --> 00:31:41,410
+باللغة، عارفا، يعني نعرف نحن في أداة شرط وفي جواب
+
+327
+00:31:41,410 --> 00:31:48,620
+شرط، في استثناء، لا يجوز أن آتي أقول، تمام، والكلام
+
+328
+00:31:48,620 --> 00:31:54,680
+بعده فيه إلا كذا. آخذ الكلام لحدّها، مثل:ويل للمصلين إلا الذين
+
+329
+00:31:54,680 --> 00:32:01,440
+للمصلين إلا الذين... لا يجوز
+
+330
+00:32:01,440 --> 00:32:08,940
+أقول: والشعراء يتبعهم الغاوون، ولم أكمل، لأن فيه
+
+331
+00:32:08,940 --> 00:32:14,040
+إلا الذين آمنوا وعملوا الصالحات وكذا، وبالتالي لابد
+
+332
+00:32:14,040 --> 00:32:21,000
+أن يكون الاقتطاع أو الاختصار غير مُخِل، وأن يكون
+
+333
+00:32:21,000 --> 00:32:26,320
+عالما باللغة ومعانيها وما تحيل إليه المعاني، لأنه حينما
+
+334
+00:32:26,320 --> 00:32:30,880
+يختصر، يعني مشهورة، نحن، هذا يعمل مثل ويل
+
+335
+00:32:30,880 --> 00:32:36,780
+للمصلين، طبعا ليس معقول المصلين الذين هم... مطلقا،
+
+336
+00:32:36,780 --> 00:32:42,180
+لكن المسألة
+
+337
+00:32:42,180 --> 00:32:45,640
+الخامسة: تقطيع الحديث الواحد، وهي قريبة من اختصار
+
+338
+00:32:45,640 --> 00:32:49,320
+الحديث، وهذا ما يعني حفظتموه، كانوا يفعلونه
+
+339
+00:32:49,320 --> 00:32:54,060
+الإمام البخاري وأصحاب السنن، يعني مثل مسلم، النسائي،
+
+340
+00:32:54,060 --> 00:32:59,680
+وغيرهم، كانوا يقطعون الحديث الواحد على أبواب، لأن
+
+341
+00:32:59,680 --> 00:33:03,280
+الحديث فيه دليل على الصلاة، وفيه دليل على الجهاد، ودليل
+
+342
+00:33:03,280 --> 00:33:07,160
+على البيوع، ودليل على الأدب، ودليل على الدعاء، تمام.
+
+343
+00:33:07,160 --> 00:33:11,140
+وبالتالي يأخذ الجزء الذي هنا، ويضعه في باب
+
+344
+00:33:11,140 --> 00:33:16,020
+الصلاة، وهنا في باب البيوع، وهكذا.  لذلك الإمام
+
+345
+00:33:16,020 --> 00:33:20,710
+البخاري اشتهر بذلك، لأنه اعتنى بالتراجم، اعتنى
+
+346
+00:33:20,710 --> 00:33:24,170
+ بالتبويب، وبالتالي الذي يعمل على الموضوع والتبويب
+
+347
+00:33:24,170 --> 00:33:28,970
+يلزمه أن يقطع الحديث، وبالتالي جاز للعلماء يعني
+
+348
+00:33:28,970 --> 00:33:33,650
+تقطيع الحديث لما فعله هؤلاء المصنفون، وكذلك نحن
+
+349
+00:33:33,650 --> 00:33:37,410
+أخذنا في المصنّفات في طريقة من طرق، التي هي الأطراف،
+
+350
+00:33:37,410 --> 00:33:41,170
+التي هي أوائل الحديث، أني آخذ جزءا من الحديث من
+
+351
+00:33:41,170 --> 00:33:45,620
+طرف، ليدلّ على الباقي، إنما الذي يفعله من نياته حطم
+
+352
+00:33:45,620 --> 00:33:49,300
+جزءا من الحديث، مثلما يفعل المزدغي في تحفة الأشراف، هذا
+
+353
+00:33:49,300 --> 00:33:54,580
+الأمر جاز، لأنه... لكن على ألا يكون فيه اشْتذَاق
+
+354
+00:33:54,580 --> 00:33:58,600
+برضه خاطر، لا ينفع أن أقول: إنما الأعمال، وبس، أو إنما
+
+355
+00:33:58,600 --> 00:34:03,420
+وخلاص، طيب، ما فيه عدة أحاديث فيها إنما، تمام؟
+
+356
+00:34:07,070 --> 00:34:11,830
+إذا قلت إنما، وخلاص، وأنا آخذ جزءا من الحديث، هذا يصير
+
+357
+00:34:11,830 --> 00:34:15,150
+معناه مُخلاً، لأنه يدخل فيه عدة أحاديث. وإذا قلت إنما
+
+358
+00:34:15,150 --> 00:34:22,130
+الأعمال، وفيه أحاديث متعددة في إنما الأعمال، معنى ذلك
+
+359
+00:34:22,130 --> 00:34:25,610
+لا يجوز، لكن إذا هذا الحديث، هذا يجوز.
+
+360
+00:34:27,880 --> 00:34:32,040
+وبالتالي، يعني مسألة أيضا اختصار الحديث بذكر الطرف
+
+361
+00:34:32,040 --> 00:34:36,620
+ليكون دالا على الحديث، هذا أمر جازه العلماء، وكان
+
+362
+00:34:36,620 --> 00:34:41,800
+فيه مصنّفات في ذلك. مسألة السادسة: الجمع بين الشيوخ
+
+363
+00:34:41,800 --> 00:34:45,820
+الآن.
+
+364
+00:34:45,820 --> 00:34:53,160
+ما اسمك أنتِ؟ مونة، وأنتِ التي بجانبها؟ أولى، مونة وأولى
+
+365
+00:34:53,160 --> 00:34:53,640
+وماذا؟
+
+366
+00:34:57,360 --> 00:35:02,140
+فاطمة. أجل، طيب، أنا آسف، دعيني أسمع مونة وحدها، مونة
+
+367
+00:35:02,140 --> 00:35:09,440
+الآن أُدرسُ زكريا، وأُدرسُ من أيضا؟ عاطف، وأُدرسُ من
+
+368
+00:35:09,440 --> 00:35:18,420
+أيضا؟ عبد الرحمن. الآن تقول: حدثني زكريا
+
+369
+00:35:18,420 --> 00:35:24,240
+أن الامتحان في 2/11. حدثني عاطف أن الامتحان في 2/11،
+
+370
+00:35:24,240 --> 00:35:29,510
+ وحدّثني عبد الرحمن أن الامتحان... هذه ثلاثة أخبار، ثلاثة
+
+371
+00:35:29,510 --> 00:35:34,190
+أحاديث. الآن لما تأتي تقول هكذا، وهكذا، حدّ آخر يأتي
+
+372
+00:35:34,190 --> 00:35:37,830
+واحدة تقول: ما هذا؟ طيب، قل لي حد آخر: زكريا و
+
+373
+00:35:37,830 --> 00:35:41,150
+عبد الرحمن وعاطف أن الامتحان في الثاني عشر، ماذا فعلتِ؟ جمعت، لأن التكرار... التكرار تماما في اللغة
+
+374
+00:35:47,270 --> 00:35:52,430
+سئم، تمام؟ الأمر الذي فيه تكرار يقول لك: اجمعوا معا
+
+375
+00:35:52,430 --> 00:35:56,790
+في صياغة، في قالب، في عبارة واحدة، دون التكرار، لأن
+
+376
+00:35:56,790 --> 00:36:02,670
+التكرار مملّ وسئم في اللغة، فيصير ماذا؟ تأتي تقولين:
+
+377
+00:36:02,670 --> 00:36:07,950
+حدثني زكريا وعاطف وعبد الرحمن أن الامتحان في 2/11.
+
+378
+00:36:07,950 --> 00:36:13,290
+هكذا جمعت بين شيوخها؟ طبعا، ممكن يكون الإسناد
+
+379
+00:36:13,290 --> 00:36:18,470
+بعدها زكريا عن عميد الكلية، عميد الكلية عن الشؤون
+
+380
+00:36:18,470 --> 00:36:21,030
+الأكاديمية، الشؤون الأكاديمية عن رئيس الجامعة،
+
+381
+00:36:21,030 --> 00:36:25,610
+ يصير سند، تمام؟ هي الآن تأتي تقول: حد آخر فلان
+
+382
+00:36:25,610 --> 00:36:30,640
+ وفلان وفلان، تمام، ثلاثة أو جميعهم عن عميد الكلية عن
+
+383
+00:36:30,640 --> 00:36:34,680
+الشؤون الأكاديمية عن رئيس الجامعة أن الامتحان كذا
+
+384
+00:36:34,680 --> 00:36:39,540
+كذا، هذا الأمر يجوز؟ أجل يجوز، العلماء تماما، بالذات
+
+385
+00:36:39,540 --> 00:36:46,080
+الإمام مسلم اشتهر بالجمع بين الشيوخ، لكن ترد في
+
+386
+00:36:46,080 --> 00:36:51,000
+هذه المسألة أمران، الأمر الأول: اختلافهم في ألفاظ
+
+387
+00:36:51,000 --> 00:36:51,500
+الأداء.
+
+388
+00:36:54,520 --> 00:36:59,800
+يعني ممكن يأتي يقول، تمام، واحد حدثه، وواحد أخبره،
+
+389
+00:36:59,800 --> 00:37:08,400
+تمام. لابد حينئذ أن ي
+
+445
+00:42:26,320 --> 00:42:30,340
+الإسناد عن همام بن مُنْبِع عن أبي هريرة لأول مرة
+
+446
+00:42:30,340 --> 00:42:34,350
+بذكر، وذكر المتن بعدين بيقول وبيُهَيِّئ بالإسناد
+
+447
+00:42:34,350 --> 00:42:37,670
+السابق، وبيجيب المتن واللي بعده، وبيعمل كذا وكذا
+
+448
+00:42:37,670 --> 00:42:41,510
+كذا بيمروا معاكم أحاديث زي هيك كمان مرات في مسند
+
+449
+00:42:41,510 --> 00:42:45,770
+أحمد فيه بيبقى عنده صفحة، صفحتين، تلاتة كويس بنفس
+
+450
+00:42:45,770 --> 00:42:49,650
+الإسناد، تيجي أنت تجري إيش المتن، بدّك تيجي تجري
+
+451
+00:42:49,650 --> 00:42:55,220
+تنقلي السند والمتن، ما بتلاقي سند إذا ما كنت تعرفي
+
+452
+00:42:55,220 --> 00:43:00,520
+المسألة، بترجعي لحد ما يذكر سند ومتن، هتلاقي
+
+453
+00:43:00,520 --> 00:43:06,620
+كلها بهذا السند، روى مجموعة، إيش إحدى هذا القمر، إيش
+
+454
+00:43:06,620 --> 00:43:10,480
+جائز حكم تقديم المتن على السند، إحنا معروف إن السند
+
+455
+00:43:10,480 --> 00:43:14,700
+بنقوله في الأول، بعدين المتن، لأن إيش تعريف السند؟
+
+456
+00:43:14,700 --> 00:43:19,010
+سلسلة الرواة الموصلة إلى المتن، فالسند في الأول، و
+
+457
+00:43:19,010 --> 00:43:24,510
+بعدين المتن، هل بيجوز أقول المتن في الأول وبعدين
+
+458
+00:43:24,510 --> 00:43:30,730
+السند؟ آه بيجوز، جُوِّزَ ذلك في كتاب .. كتاب غريب
+
+459
+00:43:30,730 --> 00:43:34,630
+الحديث للخطابي، وغريب الحديث للهراوي، بيسوق الحديث
+
+460
+00:43:34,630 --> 00:43:37,930
+... المتن في الأول، وبعدين بيقول السند، يعني مثلاً
+
+461
+00:43:37,930 --> 00:43:44,490
+أجي أقول، يعني هو بيهتم بمعاني الكلمات الغريبة، بيجي
+
+462
+00:43:44,490 --> 00:43:49,930
+بيقول الأترجة يعني ثمرة حلوة تشبه التفاحة، قال
+
+463
+00:43:49,930 --> 00:43:53,930
+النبي صلى الله عليه وسلم: مثل المؤمن الذي يقرأ
+
+464
+00:43:53,930 --> 00:44:00,730
+القرآن كالأترجة، بعدين بيقول: حدثني بذلك، وبيجيب
+
+465
+00:44:00,730 --> 00:44:07,290
+السند، تمام؟ الآن، إذا أنت قرأتي، علمتي بالظن إنه مافي
+
+466
+00:44:07,290 --> 00:44:12,150
+سند، لكن بدك تقرأ ما قبل وما بعد، علشان تعرف إنه مرات
+
+467
+00:44:12,150 --> 00:44:17,070
+البعض من المصنفين يأتوا بالسند بعد المتن، وإن كان هذا
+
+468
+00:44:17,070 --> 00:44:21,710
+غير المشهور، لكن البعض يسوق هذا الأمر، وهو جائز، آخر
+
+469
+00:44:21,710 --> 00:44:27,630
+مسألة، اللي هو هل بيجوز أنه أغيّر: قال النبي صلى الله
+
+470
+00:44:27,630 --> 00:44:31,770
+عليه وسلم بـ "قال الرسول"، أو "قال الرسول" بـ "قال النبي" في
+
+471
+00:44:31,770 --> 00:44:39,350
+السند، تمام؟ طيب، زميلتك درست عقيدة كويس وقالت
+
+472
+00:44:39,350 --> 00:44:42,170
+إنه إحنا أخذنا تعريف النبي غير تعريف الرسول،
+
+473
+00:44:42,170 --> 00:44:48,350
+وبالتالي لا يجوز، إيش بتردّي عليها؟ بترجعي أنتِ لـ
+
+474
+00:44:48,350 --> 00:44:54,790
+بتترجّعي؟ آه، هو إن اختلف المعنى في الأصل، لكن هنا في
+
+475
+00:44:54,790 --> 00:44:59,580
+الحديث، تمام؟ مافيش إنه أنا والله في حديث بروى عن
+
+476
+00:44:59,580 --> 00:45:02,740
+النبي محمد، وحديث بروى عن النبي موسى، وحديث بروى
+
+477
+00:45:02,740 --> 00:45:07,120
+عن النبي نوح، كل الحديث هنا لا يُقْصَد بها إلا النبي
+
+478
+00:45:07,120 --> 00:45:10,640
+محمد صلى الله عليه وسلم، وهو نبي ورسول، وبالتالي
+
+479
+00:45:10,640 --> 00:45:15,980
+ممكن أستبدل النبي بالرسول، والرسول بالنبي، هيك بيكون
+
+480
+00:45:15,980 --> 00:45:21,040
+إحنا أتممنا المسائل العشر، يعطيكم العافية، وإن
+
+481
+00:45:21,040 --> 00:45:25,580
+شاء الله بنكمل في المرة القادمة
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b5aab87c6e20a88565dc788749bf7324010a8602
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA.srt
@@ -0,0 +1,1380 @@
+1
+00:00:20,890 --> 00:00:23,150
+أعوذ بالله وأستعيذ علينا من الشيطان الرجيم، بسم الله
+
+2
+00:00:23,150 --> 00:00:26,450
+والصلاة والسلام على رسول الله، أما بعد. اليوم
+
+3
+00:00:26,450 --> 00:00:30,510
+خواتنا، بدنا نتناول إن شاء الله الحديث المصحف، و
+
+4
+00:00:30,510 --> 00:00:37,290
+كذلك ناسخ الحديث ومنسوخه، سائلين المولى عز وجل يعني
+
+5
+00:00:37,290 --> 00:00:44,950
+أن نستطيع أن نبسط الموضوع، وهو بسيط إن شاء الله، و
+
+6
+00:00:44,950 --> 00:00:48,650
+نخرج من هذه المحاضرة وقد حفظناها بإذن الله عز وجل.
+
+7
+00:00:51,200 --> 00:00:56,680
+في الحديث المصحف، بدنا نأخذ تعريفه، ونأخذ أهميته، و
+
+8
+00:00:56,680 --> 00:01:03,760
+نأخذ أقسام التصحيف، وكذلك حكمه، وأشهر المصنفات فيه.
+
+9
+00:01:03,760 --> 00:01:08,540
+هذه في الحديث المصحف، نبدأ إن شاء الله في تعريفه.
+
+10
+00:01:08,540 --> 00:01:14,680
+في التعريف... تعريفه بسيط يا أخوات، الحديث المصحفي
+
+11
+00:01:14,680 --> 00:01:20,760
+بالبلد، يعني اللي صار فيه، الخلل، الغلط هذا، ناتج من
+
+12
+00:01:20,760 --> 00:01:24,780
+الراوي نفسه، يعني
+
+13
+00:01:24,780 --> 00:01:29,580
+الواحد بيسمع أو بيقرأ شيء غلط، يعني، بتلخبط عليه
+
+14
+00:01:29,580 --> 00:01:35,340
+فبيخطئ في الكلمة، بيغير حرفًا كذا، بتتغير الكلمة،
+
+15
+00:01:35,340 --> 00:01:40,460
+تمام؟ فبالتالي هو الحديث الذي وقع فيه تغيير كلمة
+
+16
+00:01:40,460 --> 00:01:45,390
+من غير ما روى الثقات، يعني كل الرواة الثقات روى الحديث
+
+17
+00:01:45,390 --> 00:01:52,050
+صح، واحد منهم صحفه بشكل، قدر صحفه يعني غلط فيه، هذه
+
+18
+00:01:52,050 --> 00:01:59,770
+معناه التصحيف، وبالتالي هذا العلم له أهمية بالغة،
+
+19
+00:01:59,770 --> 00:02:05,130
+لأنه إذا تصحف، إذا أخطأ، معنى ذلك سيعطينا فهمًا خاطئًا،
+
+20
+00:02:05,130 --> 00:02:09,240
+ونتيجة خاطئة، سواء التصحيف كان في الراوي أو في
+
+21
+00:02:09,240 --> 00:02:14,000
+المروي، تمام؟ يعني إذا في الراوي، يمكن الراوي
+
+22
+00:02:14,000 --> 00:02:17,180
+يتصحف لراوي آخر، هذا يكون ثقة أو هذا يكون ضعيفًا،
+
+23
+00:02:17,180 --> 00:02:20,060
+هذا يكون ضعيفًا، هذا ثقة، بيصير الـ الـ الـ
+
+24
+00:02:20,060 --> 00:02:26,600
+يعني الحكم كله يختلف، زي ما أنا آجي أغلط في رصد
+
+25
+00:02:26,600 --> 00:02:30,460
+الدرجة من طالبة لطالبة، واحدة جايبة تسعين، واحدة
+
+26
+00:02:30,460 --> 00:02:34,760
+جايبة ستين، وإما اللي بتستحق تسعين حطيتها لها ستين،
+
+27
+00:02:35,960 --> 00:02:41,260
+بتصير طالبة اللي جابت تسعين، وبتستحق ستين، يعني إجت
+
+28
+00:02:41,260 --> 00:02:46,800
+من الله، خليها غلط، تمام. فـ هذا بيصير في النتيجة
+
+29
+00:02:46,800 --> 00:02:50,920
+بيكون مختلف، عشان كده يعني هذا الفن اهتم به
+
+30
+00:02:50,920 --> 00:02:55,580
+العلماء، ومن أهميته أنه لا يعرفه إلا الحذاق
+
+31
+00:02:55,990 --> 00:03:00,510
+والعلماء الكبار من أمثال الدارقطني والعسكري اهتموا
+
+32
+00:03:00,510 --> 00:03:05,470
+بالأحاديث أو الكلمات التي صحفت في الأحاديث، وبيّنوا
+
+33
+00:03:05,470 --> 00:03:09,770
+فيه مؤلفات
+
+34
+00:03:09,770 --> 00:03:16,470
+ومصنفات في ذلك. أقسام التصحيف، طبعًا هناك عندنا أربعة
+
+35
+00:03:16,470 --> 00:03:23,490
+أقسام رئيسة في هذا التصحيف، أربعة أقسام في التصحيف،
+
+36
+00:03:23,490 --> 00:03:27,780
+بدنا نتعرف على هذه الأقسام. القسم الأول يا أخوات من
+
+37
+00:03:27,780 --> 00:03:32,060
+حيث موقع التصحيف في الحديث، الحديث بنقسم لإيش؟ لسند
+
+38
+00:03:32,060 --> 00:03:36,520
+ومتن، فممكن أن يكون التصحيف في السند، وممكن أن يكون
+
+39
+00:03:36,520 --> 00:03:42,680
+في المتن. نشوف مثال التصحيف في السند، شوفوا عندنا
+
+40
+00:03:42,680 --> 00:03:46,300
+راوي اسمه العوام بن مراجم،
+
+41
+00:03:51,320 --> 00:03:58,640
+يحيى بن معين صحفه، وقال العوام ابن مزاحم، النقطة
+
+42
+00:03:58,640 --> 00:04:07,100
+تحت الـ G، محطة على الـ راء، تمام. هذا إيش؟ يعني تصحيف في
+
+43
+00:04:07,100 --> 00:04:13,420
+سند الحديث، الراوي بدل مراجم صارت إيش؟
+
+44
+00:04:13,420 --> 00:04:19,560
+مزاحم، وبالتالي إذا في عوام بن مزاحم، هيأخذ رتبته،
+
+45
+00:04:20,750 --> 00:04:25,130
+وإذا ما فيش الراوي، ندور على عوام بن ومزاحم، ما نلاقيش،
+
+46
+00:04:25,130 --> 00:04:32,110
+نقول هذا يعني ما نلاقيوش، مش موجود الراوي، ومزاحم مش
+
+47
+00:04:32,110 --> 00:04:36,830
+موجود، مش هنعرف رتبته، زي ما أنا أغلط في الأسماء،
+
+48
+00:04:36,830 --> 00:04:42,030
+تمام، وأنا أنادي وولا واحدة تقول حاضرة، أحط غايب، كل مرة
+
+49
+00:04:42,030 --> 00:04:44,690
+أنادي الاسم غايب، وبعدين أخر المحاضرة تقولي هذا
+
+50
+00:04:44,690 --> 00:04:49,580
+الطالب، أنا كنت حاضرة بس ما كنتش بتناديني إسمي، لأنه سمعت
+
+51
+00:04:49,580 --> 00:04:52,160
+اسمها، ثم سمعت اسمها، ثم سمعت اسم ثاني، فيه غلط،
+
+52
+00:04:52,160 --> 00:04:57,780
+وبالتالي يعني التصحيف هذا بيكون في سند الحديث، أي
+
+53
+00:04:57,780 --> 00:05:03,320
+في أحد الرواة. التصحيف في متن الحديث، حديث زي ابن
+
+54
+00:05:03,320 --> 00:05:07,640
+ثابت، احتجر النبي صلى الله عليه وسلم في المسجد، يعني
+
+55
+00:05:07,640 --> 00:05:14,300
+إيش؟ اتخذ حجرة في المسجد، حجرة يعني غرفة. راح ابن
+
+56
+00:05:14,300 --> 00:05:22,770
+ليهيع، صحفه، وقال احتجمه، بدل احتجر، احتجم في المسجد،
+
+57
+00:05:22,770 --> 00:05:29,670
+هل هي الحجامة، غير اتخاذ الحجرة، احتجر غير احتجم،
+
+58
+00:05:29,670 --> 00:05:36,510
+صار المعنى كله مختلف، هذا إيش؟ يعني تصحيف في المتن.
+
+59
+00:05:36,510 --> 00:05:40,290
+إذا النوع الأول من حيث موقع التصنيف، قد يقع في
+
+60
+00:05:40,290 --> 00:05:47,570
+السند، وقد يقع في المتن. القسم الثاني من حيث السبب،
+
+61
+00:05:49,190 --> 00:05:52,530
+إيش اللي خلاه يغلط؟ إيش خلى الراوي يخطئ في
+
+62
+00:05:52,530 --> 00:05:59,550
+الكلمة؟ طبعًا قد يكون السبب من السمع، وقد يكون من
+
+63
+00:05:59,550 --> 00:06:06,510
+البصر، إذا بياخذ الحديث مشافهة، تمام، عشان يحفظه، تمام،
+
+64
+00:06:06,510 --> 00:06:11,970
+من فم الشيخ، معنى ذلك فيه مشكلة في السمع، بيكون. وإذا
+
+65
+00:06:11,970 --> 00:06:16,920
+بياخذه من الكتاب، فيه مشكلة في البصر، في القراءة، أما
+
+66
+00:06:16,920 --> 00:06:21,520
+لرداءة بصره، أو لرداءة الخط، ولكن أما لأن صوت
+
+67
+00:06:21,520 --> 00:06:25,980
+السامع، الكلام، اللي بيتكلم، صوته كان مثلًا مش واضح، أو
+
+68
+00:06:25,980 --> 00:06:30,020
+هو مش مركز في السماع، سمعها شيء ثاني، وهذا طبعًا
+
+69
+00:06:30,020 --> 00:06:33,880
+بيصير فيها إيش؟ أحيانًا بعض النكات حتى في حياتنا
+
+70
+00:06:33,880 --> 00:06:38,720
+العامة، تمام، بيبدأ الواحد يحكي شيء، بيسمع شيء ثاني،
+
+71
+00:06:38,720 --> 00:06:44,760
+كويس؟ اه، عندكم أمثلة زي هيك؟ بيصير معاكم كثير في
+
+72
+00:06:44,760 --> 00:06:48,930
+البيوت. طب نشوف مثلًا مثال، وبعدين تتذكرون أمثلة من
+
+73
+00:06:48,930 --> 00:06:53,430
+عندكم في الحياة، كويس؟ هاي الآن مثلًا في عندنا عاصم
+
+74
+00:06:53,430 --> 00:06:57,090
+الأحوال، اتصحفت،
+
+75
+00:06:57,090 --> 00:07:02,730
+ليش؟ واصل الأحداب، اجرأت
+
+76
+00:07:02,730 --> 00:07:08,710
+من بعض، عاصم الأحوال، واصل الأحداب، تمام الاثنين
+
+77
+00:07:08,710 --> 00:07:14,030
+موجودين، أو بيقول واصل الأحداب، سمحها عاصم الأحوال،
+
+78
+00:07:14,030 --> 00:07:15,830
+عكسها، تمام.
+
+79
+00:07:18,070 --> 00:07:21,970
+أو ممكن يكون واحد مركز في شغلة معينة، مركز في عاصم
+
+80
+00:07:21,970 --> 00:07:29,940
+الأحوال، تمام، وبيقول واصل الأحداب. بيحكولي... ستي
+
+81
+00:07:29,940 --> 00:07:34,080
+كانت، الله يرحمها، صاحبة نقطة كده، وبتحكي... بنحكي
+
+82
+00:07:34,080 --> 00:07:39,320
+... فبتصلي هي وبيصلوا كده ببساطة، يعني مش هالعيل،
+
+83
+00:07:39,320 --> 00:07:43,280
+أما عندهم، مش عالم، فطبعًا مشهور كان، واللي... اللي
+
+84
+00:07:43,280 --> 00:07:47,800
+بيالها مشغول وهي بتصلي، بتصير تقول الله أكبر كذا،
+
+85
+00:07:47,800 --> 00:07:52,100
+تكبر، أنه يعني أبعد أو كذا، يعني بده تدّي بالإشارة،
+
+86
+00:07:53,530 --> 00:07:56,770
+فكامها مش عارف، بدها تقول لهم الجزر على النار، ولا مش
+
+87
+00:07:56,770 --> 00:07:59,790
+عارف إيش، فبتقول: حيّ على الصلاة، حيّ على الجزر، حيّ
+
+88
+00:07:59,790 --> 00:08:03,790
+على الصلاة، حيّ على الجزر... اه، فطبعًا عاجلة، فيش
+
+89
+00:08:03,790 --> 00:08:08,390
+القال له، عاجلة في واصل الأحداب، باسم عاصم الأحوال،
+
+90
+00:08:08,390 --> 00:08:13,890
+واصل الأحداب. طب ما بيصير إيش؟ بيصير عنده يعني تصحيف،
+
+91
+00:08:13,890 --> 00:08:18,370
+السبب تبعه السمع، السمع تبعه ما كانش مركز. شوفوا
+
+92
+00:08:18,370 --> 00:08:25,780
+التصحيف في البصر، يعني: زرع غبّا تزداد حبا، إيش يعني غبّا؟ قليل، يعني بدك تروح لزيارة مريض،
+
+93
+00:08:33,040 --> 00:08:36,760
+تطمن عليه، وتحكيله كلمتين خير، ومش تقعد تلت
+
+94
+00:08:36,760 --> 00:08:40,480
+أربع ساعات، يعني خفيف، ظريف، خفيف، نظيف، اه هذا بقول لك
+
+95
+00:08:40,480 --> 00:08:47,620
+خفيف، ضيف، خفيف، نظيف، زلو نظيف قريبًا؟
+
+96
+00:08:47,620 --> 00:08:55,670
+اه، يعني قريب إلى السمنة، لا لا، لازر غبّا، مش بقول لك
+
+97
+00:08:55,670 --> 00:09:01,110
+أنا بدي أغب مية، كويس؟ يعني آخذ حاجة بسيطة، يعني يعني
+
+98
+00:09:01,110 --> 00:09:10,510
+رشفة، تمام. الآن زرع غبّا، تمام، تزداد حبا، شوف الصحيفة،
+
+99
+00:09:10,510 --> 00:09:15,690
+تلاقيهاش، تمام، زرعنا تردد حنا،
+
+100
+00:09:20,060 --> 00:09:24,980
+وهاد كثير بتصير، اللي بيكتبوا الكلمات ما فصلوش عن
+
+101
+00:09:24,980 --> 00:09:31,140
+الكلمة عن الثانية، space، فراغ بينهم، بيشبك الكلمات،
+
+102
+00:09:31,140 --> 00:09:35,340
+بتصير الكلمتين كلمة واحدة عندهم، لما بنيجي نقراها،
+
+103
+00:09:35,340 --> 00:09:38,240
+بنقراها كلمة واحدة، بنفكر أنه ما فيش بينهم فراغ،
+
+104
+00:09:38,240 --> 00:09:42,880
+فطبعًا ممكن يكون إيش؟ الواحد نجلها إيش؟ يعني زي هيك،
+
+105
+00:09:42,880 --> 00:09:50,190
+فهنا زرع كلمة، وغَبّا كلمة، فهو يعني قراها زرعناتردد،
+
+106
+00:09:50,190 --> 00:09:59,930
+بدل تزداد حنة، بدل حبة، تمام. هذا تصحيف من أجل البصر،
+
+107
+00:09:59,930 --> 00:10:06,970
+بسبب إيش؟ البصر، الآن
+
+108
+00:10:06,970 --> 00:10:14,240
+النوع الثالث من حيث اللفظ والمعنى، طبعًا النوع الأول
+
+109
+00:10:14,240 --> 00:10:17,340
+اللفظ، كل الحديث اللي مر معنا، إيش علاقته باللفظ؟
+
+110
+00:10:17,340 --> 00:10:22,860
+كلها أمثلة إيش؟ في اللفظ، سواء زرع غبّا، ولا
+
+111
+00:10:22,860 --> 00:10:26,740
+واصل الأحداب، ولا... كل الأمثلة السابقة، كلها أمثلة
+
+112
+00:10:26,740 --> 00:10:31,960
+في اللفظ، لكن فيه أمثلة في المعنى، مش اتغير اللفظ،
+
+113
+00:10:31,960 --> 00:10:35,880
+ما تغير في اللفظ، اللفظ زي ما هو، لكن فهم المعنى إيش؟
+
+114
+00:10:35,880 --> 00:10:42,000
+مختلف، وهادي بيبقى يحكوا فيه هيك على سبيل
+
+115
+00:10:42,000 --> 00:10:49,560
+الدعابة، واحد عزم الثاني فـ... يعني بيجيبه دهن ليه،
+
+116
+00:10:49,560 --> 00:10:56,320
+يعني اه... فبيقول له يعني... يعني جاب له قطعة ليه، كله
+
+117
+00:10:56,320 --> 00:10:59,700
+أكل الرجل قطعة، كله، جاب له كمان قطعة، كله أكل، خجل،
+
+118
+00:10:59,700 --> 00:11:06,930
+بتدبح ليه، وبعدين كده، فجاء له الدهن، لا يرد، قال إنه
+
+119
+00:11:06,930 --> 00:11:09,990
+يُسلم الدهن، لا يُردّ كلّ... بدّه يُكتر الرجل هو
+
+120
+00:11:09,990 --> 00:11:14,170
+بيأكل إيش؟ وهو الحديث إيش؟ الدهن لا يُرد، اللي هو
+
+121
+00:11:14,170 --> 00:11:18,810
+الطيب، يعني اللي بتدفن، الطيب لا يُردّ، تمام؟ العطر،
+
+122
+00:11:18,810 --> 00:11:30,150
+فـ فـ فـ فهموا إيش؟ الدهن، اه، إنتوا
+
+123
+00:11:30,150 --> 00:11:36,610
+بتقولوا الأعمال بالنيات، تمام؟ يعني ما... فكرها يعني
+
+124
+00:11:36,610 --> 00:11:41,370
+... قاله مش زرجة، يعني... فكرها لون وهي بالنيات، يعني
+
+125
+00:11:41,370 --> 00:11:47,910
+بالـ النية... اه... واحد يقول لك بالنيات... اه، يعني
+
+126
+00:11:47,910 --> 00:11:53,490
+بيصير لفظ، هذه، شوفوا الآن في المعنى... الآن الشيخ
+
+127
+00:11:53,490 --> 00:12:00,870
+البخاري عمل زي تبع الـ الـ الدهن... تمام؟ فهم
+
+128
+00:12:00,870 --> 00:12:07,300
+ما غيّر في اللفظ، لكن فهم اللفظ غلط. الآن هو أبو موسى
+
+129
+00:12:07,300 --> 00:12:15,720
+محمد بن مثنى العنزي، نسبة القرية أو البلد، عنزة، تمام.
+
+130
+00:12:15,720 --> 00:12:22,060
+فجرح حديث صلى إلينا رسوله... يعني النبي صلى إنما
+
+131
+00:12:22,060 --> 00:12:28,500
+صلى إلى عنزة، تمام. فجال النبي صلى إلى قبلتنا، و
+
+132
+00:12:28,500 --> 00:12:33,060
+بفتخر أن النبي صلى إلى قبلتهم، إلى القبيلة تاعتهم،
+
+133
+00:12:33,060 --> 00:12:36,180
+يعني ما صلى على الكعبة، صلى على القبيلة تاعتهم،
+
+134
+00:12:36,180 --> 00:12:42,520
+تمام، وطلعت العنزة إيش؟ اللي هي نوع من أنواع السلاح،
+
+135
+00:12:42,520 --> 00:12:46,980
+حربة، كويس؟ النبي صلى كان بغرزها قدامه في الصلاة،
+
+136
+00:12:46,980 --> 00:12:52,360
+عشان يقطع، ما حد يمر بينه حاجز، فهي الحربة، هو
+
+137
+00:12:52,360 --> 00:12:58,050
+بيقول لك صلى إلى قريتنا وإلى قبيلتنا، طبعًا هذا خطأ،
+
+138
+00:12:58,050 --> 00:13:02,610
+إيش؟ في الفهم، تصحيف في الفهم، في المعنى، وبالتالي،
+
+139
+00:13:02,610 --> 00:13:10,890
+هذا نوع من حيث اللفظ ومن حيث المعنى. النوع
+
+140
+00:13:10,890 --> 00:13:14,610
+الرابع من حيث النقط أو الشكل، النقط يعني إيش؟ اللي
+
+141
+00:13:14,610 --> 00:13:20,550
+هو الإجام في الحروف... في حروف في... لها نقط، يعني
+
+142
+00:13:20,550 --> 00:13:25,390
+زي الكاف والياء، وفي مهملة زي الهاء، مش كده؟ وفي
+
+143
+00:13:25,390 --> 00:13:30,150
+في شكل الضمة والكسرة والـ... اللي هو الإعراب طبعًا،
+
+144
+00:13:30,150 --> 00:13:35,130
+فيه نوعين من حيث المصحف في النقط، في بعض ألفاظه،
+
+145
+00:13:35,130 --> 00:13:43,530
+بيغير النقطة، زي مراجم، مزاحم، هذه في النقط، تمام؟ و
+
+146
+00:13:43,530 --> 00:13:51,570
+في المحرف، تمام. الحديث الذي غير فيه الشكل مع بقاء
+
+147
+00:13:51,570 --> 00:14:00,890
+الحروف، في بعض إيش؟ زي الدهن والدهن، و
+
+148
+00:14:00,890 --> 00:14:07,090
+زي ما أقول لواحد، تمام، يعني بكتبه كتابة، بقول له: لك
+
+149
+00:14:07,090 --> 00:14:12,500
+معزة... لك معزة، وأنا أجزيء إيش؟ لك معزة، يعني أنا
+
+150
+00:14:12,500 --> 00:14:15,860
+بعزّك، فجأة بيقول لي: وين يا زلمة، إيش الأسبوع بستنى
+
+151
+00:14:15,860 --> 00:14:21,140
+الغنم، ما جاتش، بقول له: غنم، إيش؟ بيقول لي: مش أنت
+
+152
+00:14:21,140 --> 00:14:25,580
+كتبت لي رسالة، إيش لك معزة؟ بقول له: يا زلمة، معزة، مش
+
+153
+00:14:25,580 --> 00:14:29,420
+معزة، ده فعلاً، متين دينار، أنا بقول لك معزة، يعني بقول لك
+
+154
+00:14:29,420 --> 00:14:35,300
+أنا بعزّك، وبحبّك، وصحاب إحنا، تمام. هذا إيش؟ محرف، إذا
+
+155
+00:14:35,300 --> 00:14:40,140
+عرفنا إيش الفرق بين المصحف والمحرف، المصحف له علاقة
+
+156
+00:14:40,140 --> 00:14:46,220
+بإيش؟ بالنقط، والمحرف له علاقة بالشكل، بقاء الحرف زي
+
+157
+00:14:46,220 --> 00:14:53,280
+ما هو، تمام، إنما الحركات اللي إيش؟ هذا محرف، هذه
+
+158
+00:14:53,280 --> 00:14:59,080
+الأقسام الأربعة للحديث المصحف. طيب، الآن الذي يقع
+
+159
+00:14:59,080 --> 00:15:06,720
+منه التصحيف، الراوي اللي بيروي للحديث وبيصحف، هذا
+
+160
+00:15:06,720 --> 00:15:15,430
+إيش حكمه؟ هل بينزل عن مرتبة الثقة؟ هل بيصير ضعيفًا؟
+
+161
+00:15:15,430 --> 00:15:20,790
+إحنا طبعًا قبل شوية في الأمثلة قلنا يحيى بن معين،
+
+162
+00:15:20,790 --> 00:15:29,290
+قال بدل مراجم، قال مزاحم، طب يحيى بن معين صار ضعيفًا؟
+
+163
+00:15:29,290 --> 00:15:34,170
+يحيى بن معين
+
+223
+00:21:15,690 --> 00:21:24,750
+الحديث هذا بيبقى حديث لا يلغى حكمه تمام الفهم..
+
+224
+00:21:24,750 --> 00:21:28,830
+الأفهام اللي بناخد منه الفقه تبعه بيكون ملغى تماما
+
+225
+00:21:28,830 --> 00:21:32,830
+بدنا نتعرف في نسخ الحديث ومنسوخه على التعريف في
+
+226
+00:21:32,830 --> 00:21:36,270
+اللغة والإصطلاح، نتعرف على أهميته
+
+227
+00:21:36,270 --> 00:21:42,110
+على طرق معرفة النسخ، ونعرف أشهر من عرف بهذا العلم
+
+228
+00:21:42,110 --> 00:21:49,490
+ثم المصنفات في هذا العلم، نبدأ في تعريفه في اللغة و
+
+229
+00:21:49,490 --> 00:21:50,010
+الإصطلاح
+
+230
+00:21:55,470 --> 00:22:03,890
+تعريفه في اللغة: النسخ معناه الرفع والإزالة، نسخ
+
+231
+00:22:03,890 --> 00:22:09,350
+الشاي، أي رفعه وإزالته. فاكرين
+
+232
+00:22:09,350 --> 00:22:14,170
+في الابتدائية كانوا يقولوا لكم انسخوا الدرس مرة
+
+233
+00:22:14,170 --> 00:22:19,010
+ومرتين، مش كده؟ إيش يعني تنسخه؟
+
+234
+00:22:21,700 --> 00:22:27,320
+تكتبوه؟ طب هل هذا النسخ يعني يتوافق مع اللغة؟
+
+235
+00:22:27,320 --> 00:22:34,860
+مين قالت لأ؟ إيش؟ برضه لأ؟ ما يتوافقش؟ يعني الـ الـ
+
+236
+00:22:34,860 --> 00:22:38,560
+الأنشطة اللي كانوا بيقولوا لكم انسخوا، بيقولوا
+
+237
+00:22:38,560 --> 00:22:43,860
+غلط، بيستخدموا الكلمة غلط؟
+
+238
+00:22:43,860 --> 00:22:49,660
+قولي
+
+239
+00:22:49,660 --> 00:22:51,300
+ثاني؟
+
+240
+00:22:53,510 --> 00:22:56,410
+تزيليه من وين؟ من الكتاب، طب أنت بتزيليهوش من
+
+241
+00:22:56,410 --> 00:23:03,190
+الكتاب، الكتاب بيضل كتاب، أنتم
+
+242
+00:23:03,190 --> 00:23:10,130
+لما بتكتبوا على الدفتر، إيش بيكون لون الدفتر؟ ولما
+
+243
+00:23:10,130 --> 00:23:17,650
+تنسخوا إيش بيكون؟ فإنتم أزلتم البياض بالسواد،
+
+244
+00:23:17,650 --> 00:23:19,570
+هذه النسخة
+
+245
+00:23:22,630 --> 00:23:30,810
+فالمعنى صحيح، فالنسخ
+
+246
+00:23:30,810 --> 00:23:34,610
+يعني أنتم سودّتوا الصفحة، كانت بيضاء فسودّتُوها
+
+247
+00:23:34,610 --> 00:23:39,090
+فأزلتمَ بياضَ الصفحة بالسواد اللي كتبته،  بس إذا
+
+248
+00:23:39,090 --> 00:23:42,290
+رجعنا للمهنة وكتبنا حاجة غير المكتوبة في الكتاب
+
+249
+00:23:42,290 --> 00:23:47,570
+راح تضربوا، إحنا بنزيل الأبيض بالسواد، ممكن نكتب شيء
+
+250
+00:23:47,570 --> 00:23:48,670
+ثاني غير اللي هو طلبة
+
+251
+00:23:55,400 --> 00:24:01,580
+يعني أنتم كتبتم شيء ثاني، تمام، لكن في النهاية هذا
+
+252
+00:24:01,580 --> 00:24:09,300
+الكتابة تمام، نسخت البياضَ بالسواد بالكتابة، نعم
+
+253
+00:24:09,300 --> 00:24:14,460
+عشان كده أنتم لما تنسخوا الشاي تماما، بمعنى يعني
+
+254
+00:24:14,460 --> 00:24:20,230
+تكتبوا، تبيّضوه في الـ، يعني أنتم، هو هو هذا في
+
+255
+00:24:20,230 --> 00:24:24,650
+أصل الكلمة، يعني الكلمة دائما في اللغة لها أصل و
+
+256
+00:24:24,650 --> 00:24:29,710
+من الأصل يشتق كل المعاني، فالـ في في في
+
+257
+00:24:29,710 --> 00:24:33,370
+المعنى في المعنى الإزالة، وبالتالي النسخ بيدلّ
+
+258
+00:24:33,370 --> 00:24:37,050
+لما نيجي نعرف إن نسخ نقول والله هو نقل الكلام كما
+
+259
+00:24:37,050 --> 00:24:44,290
+هو مكتوب في صحيفة بيضاء تماما؟ بيكون نفس المعنى لكن
+
+260
+00:24:44,290 --> 00:24:48,650
+الأصل، أصل الكلمة بيكون الرفع والإزالة، عشان أنتم
+
+261
+00:24:48,650 --> 00:24:51,630
+برضه يعني دائما لما أنتم تتطلعوا لأي كلمة
+
+262
+00:24:51,630 --> 00:24:56,930
+دائما اذهبوا للغة، اعرفوا أولا إيش أصلها، وبعدين
+
+263
+00:24:56,930 --> 00:25:02,330
+كل المشتقات من هذه الكلمة بترجع لنفس الأصل، نيجي
+
+264
+00:25:02,330 --> 00:25:09,130
+للنسخ في الإصطلاح، النسخ في الإصطلاح يعني هو رفع
+
+265
+00:25:09,130 --> 00:25:15,550
+شيء وإثبات شيء، تمام؟ هو رفع الشارع الحكيم حكما
+
+266
+00:25:15,550 --> 00:25:21,870
+متقدما بحكم متأخر، يعني نسخ بمعنى إلغاء إلغاء
+
+267
+00:25:21,870 --> 00:25:27,530
+القديم وإثبات الجديد، فدائما الثاني يلغي الأول
+
+268
+00:25:27,530 --> 00:25:32,850
+القرار الثاني لغى القرار الأول، لغى القرار الأول
+
+269
+00:25:32,850 --> 00:25:37,270
+لما أجي أقول يا بنات الامتحان الساعة الواحدة، لغى
+
+270
+00:25:37,270 --> 00:25:42,670
+الامتحان الساعة كم كان عندكم في الامتحان؟ كان
+
+271
+00:25:42,670 --> 00:25:48,630
+واحدة،  صار ثمانية، كان الامتحان ثمانية، الأول بعد
+
+272
+00:25:48,630 --> 00:25:53,230
+هيك صار الساعة ثمانية، هذا الثاني صار الساعة
+
+273
+00:25:53,230 --> 00:25:56,350
+الأول
+
+274
+00:25:56,350 --> 00:26:01,630
+كان الساعة الواحدة، تمام؟ كويس؟ جاء بعد هيك رسالة إن
+
+275
+00:26:01,630 --> 00:26:07,750
+الساعة ثمانية، فالأول منسوخ والثاني ناسخ، الساعة
+
+276
+00:26:07,750 --> 00:26:12,190
+ثمانية نسخت الساعة الواحدة، عشان كده اللي ما جاش الساعة
+
+277
+00:26:12,190 --> 00:26:16,770
+ثمانية، جاء الساعة الواحدة، كويس؟ ما جاش ينتحر أو
+
+278
+00:26:16,770 --> 00:26:20,890
+اتصلت بصاحبتها، والله الانتحار صعب، هو قدمته إحنا
+
+279
+00:26:20,890 --> 00:26:24,590
+لسه الساعة الواحدة، ليه الساعة ثمانية؟ كيف أنت ما جاكش
+
+280
+00:26:24,590 --> 00:26:28,190
+رسالة؟ لأ والله جاتنا رسالة، يبدو الطواش مع بعض، كويس
+
+281
+00:26:28,190 --> 00:26:34,070
+فبالتالي الناسخ هو الحكم الجديد، إلغى
+
+282
+00:26:34,070 --> 00:26:39,830
+الحكم القديم، الآن في عندنا نصين، النصين
+
+283
+00:26:39,830 --> 00:26:42,590
+واحد بيقول يمين، واحد بيقول شمال، واحد بيقول ممنوع
+
+284
+00:26:42,590 --> 00:26:49,730
+واحد بيقول مسموح، طيب كيف؟ تناقض، هذا إذا عرفنا أن
+
+285
+00:26:49,730 --> 00:26:55,110
+اللي بيقول ممنوع جاء في الأول، واللي قال مسموح جاء
+
+286
+00:26:55,110 --> 00:26:59,930
+في الآخر، معنى ذلك المسموح لغى إيش؟ الممنوع، أو العكس
+
+287
+00:26:59,930 --> 00:27:04,890
+بيصير الممنوع يلغي إيش؟ المسموح، هذا هو الناسخ و
+
+288
+00:27:04,890 --> 00:27:09,670
+المنسوخ، نيجي
+
+289
+00:27:09,670 --> 00:27:14,320
+الآن لأهمية معرفته، يعني هذا العلم هذا العلم يا
+
+290
+00:27:14,320 --> 00:27:20,740
+أخوات، مهم جدا لأنه هو وجه من وجوه إزالة التعارض
+
+291
+00:27:20,740 --> 00:27:26,440
+في الحديث، الحديث المتعارضة، اللي ممكن أجي ما هو
+
+292
+00:27:26,440 --> 00:27:30,840
+ربنا بيقول ولو كان من عند غير الله لوجدوا فيه
+
+293
+00:27:30,840 --> 00:27:34,880
+اختلافا كثيرة، إذا أنا إذا ما حليت هذه المشكلة
+
+294
+00:27:34,880 --> 00:27:38,800
+الاختلاف اللي بين النصوص، معنى ذلك بدي أوصل لنتيجة
+
+295
+00:27:38,800 --> 00:27:43,580
+أن هذا الوحي متضارب، وما دام متضارب معناته مش وحي
+
+296
+00:27:43,580 --> 00:27:46,880
+لأنه نقرأ نص القرآن، لو كان من عند غير الله لوجدوا
+
+297
+00:27:46,880 --> 00:27:50,640
+فيه اختلافا كثيرة، إذا أنا الاختلاف هذا بدي أزيله
+
+298
+00:27:50,640 --> 00:27:55,950
+أحد وجوه إزالة الاختلاف، القول بالنسخ والمنسوخ، إحنا
+
+299
+00:27:55,950 --> 00:28:01,490
+فاكرين لما قلنا في الكتابة إما بالجمع وإما بالنسخ
+
+300
+00:28:01,490 --> 00:28:06,010
+والمنسوخ وإما بالترجيح، هذه مناهج العلماء في المختلف
+
+301
+00:28:06,010 --> 00:28:10,430
+وراح ناخد كمان المختلف بالتفصيل، ونعيد الكلام إذا
+
+302
+00:28:10,430 --> 00:28:14,950
+أحد أوجه إزالة التعارض وإزالة المختلف بين الأحاديث
+
+303
+00:28:14,950 --> 00:28:20,630
+المتعارضة هو القول بالنسخ والمنسوخ، إذا عرفنا أن
+
+304
+00:28:20,630 --> 00:28:26,770
+الحديث هذا نزل في وقت، والحديث اللي بعرضه نزل في
+
+305
+00:28:26,770 --> 00:28:31,740
+وقت متقدم أو متأخر، بساعتها إيش؟ بنقول إن هذا
+
+306
+00:28:31,740 --> 00:28:37,240
+الحديث، وبالتالي هذا فن مهم جدا وصعب، وينبني على
+
+307
+00:28:37,240 --> 00:28:45,300
+معرفة إيش؟ التواريخ، تاريخ المتقدم والمتأخر، عشان
+
+308
+00:28:45,300 --> 00:28:51,240
+كده، أحد القصاص مر على علي بن أبي طالب، يعني القصاص
+
+309
+00:28:51,240 --> 00:28:57,020
+اللي يعني بيقص الحديث أو بيحكي قصص، فقال له يا ابني
+
+310
+00:28:57,020 --> 00:29:01,580
+تعرف الناس خوال المنسوخ؟ قال لأ، قال أهلكت وأهلكت
+
+311
+00:29:01,580 --> 00:29:07,580
+لأنه أنت هتفسر للناس أو تقول للناس دين مش هو الدين
+
+312
+00:29:07,580 --> 00:29:15,360
+هتعطيهم أحكام غلط، ليش؟ هتبين للناس دين متعارض، لأنه
+
+313
+00:29:15,360 --> 00:29:21,740
+ما بتعرفش تفرّق بين الناسخ والمنسوخ، كذلك الإمام الزهري قال
+
+314
+00:29:21,740 --> 00:29:28,500
+أن هذا النوع من علوم الحديث أعيا الفقهاء
+
+315
+00:29:28,500 --> 00:29:33,970
+وأعجزهم، ليش؟ لأنه في تعارض، بدي أدور كل نص هذا وقته
+
+316
+00:29:33,970 --> 00:29:37,110
+إيش؟ نزوله، وزمنه، والنص الثاني اللي بيعارضه وقته إيش؟
+
+317
+00:29:37,110 --> 00:29:40,770
+نزوله، إذا عرفت بقول بالناسخ والمنسوخ، إذا ما عرفتش
+
+318
+00:29:40,770 --> 00:29:44,730
+مش هقدر أقول بالناسخ والمنسوخ، افتراض إنه هذا قبل وهذا
+
+319
+00:29:44,730 --> 00:29:48,990
+بعد ما ينفعش، لازم أثبت أن هذا نزل في زمن معين وهذا
+
+320
+00:29:48,990 --> 00:29:52,550
+في زمن قبله أو زمن بعده، عشان أقول بالناسخ و
+
+321
+00:29:52,550 --> 00:29:58,170
+المنسوخ، وبالتالي هذا الأمر بدي نعرف طرق معرفة
+
+322
+00:29:58,170 --> 00:30:02,680
+النسخ، إيش اللي بيعرفنا إن هذا الحديث ناسخ لهذا
+
+323
+00:30:02,680 --> 00:30:07,560
+الحديث أو هذا القول ناسخ لهذا القول، النوع الأول
+
+324
+00:30:07,560 --> 00:30:12,380
+تمام، إنه نعرفه من خلال تصريح النبي صلى الله عليه
+
+325
+00:30:12,380 --> 00:30:17,980
+وسلم أن الأمر قد نسخت، زي حديث إنكم نهيتُم عن
+
+326
+00:30:17,980 --> 00:30:25,640
+زيارة القبور فزوروها، يعني الآن أنا نهيتكم، خلاص
+
+327
+00:30:25,640 --> 00:30:31,690
+النهي الآن، زوروها، تمام، إنها تذكركم بالآخرة، نهيتكم
+
+328
+00:30:31,690 --> 00:30:36,370
+عن الأوعية فاشربوا فيها، إيش الأوعية؟ هذه أوعية
+
+329
+00:30:36,370 --> 00:30:42,280
+كانوا ينتبذوا فيها الخمر، تمام، فحرم الأوعية لكن لما
+
+330
+00:30:42,280 --> 00:30:46,600
+صار الخمر واضح عندهم حرام، صار الأوعية يرموها، يعني
+
+331
+00:30:46,600 --> 00:30:51,340
+لأ، ممكن يعني ينتبذوا فيها تمر، ممكن يشربوا، يحطوا
+
+332
+00:30:51,340 --> 00:30:55,800
+فيها ميه، يحطوا فيها كذا تماما، واجتنبوا فاشربوا فيها
+
+333
+00:30:55,800 --> 00:31:01,720
+واجنبو كل ما أسكر، يعني العلة مش في الوعاء، العلة
+
+334
+00:31:01,720 --> 00:31:06,570
+في اللي بيسكر، إذا استخدمتها لغير الإسكار، للشرب، لكذا
+
+335
+00:31:06,570 --> 00:31:13,250
+لوضع يعني شراب غير مسكر، ما في مشكلة، ونهيتكم عن
+
+336
+00:31:13,250 --> 00:31:18,630
+اللحوم الأضاحي أن تحبسوها بعد ثلاث، ما تتدخروها
+
+337
+00:31:18,630 --> 00:31:23,570
+فحبسوا ما بقي لكم، تمام؟ يعني بعد ثلاث أيام ممنوع
+
+338
+00:31:23,570 --> 00:31:27,430
+تحبسوا، يعني على جدّ ثلاث أيام، يعني ادخار اللحوم
+
+339
+00:31:27,430 --> 00:31:34,570
+ممنوع، الآن صار مسموح، لأنه صاروا يقدّدوها اللحمة يعني
+
+340
+00:31:34,570 --> 00:31:38,450
+اليوم إحنا بنحطها في الثلاجة وبنحفظها تماما أو
+
+341
+00:31:38,450 --> 00:31:42,750
+بنسلقها تماما، لأ هم إيش كانوا بيستخدموها؟ بيقدّدوها
+
+342
+00:31:42,750 --> 00:31:46,670
+يعني بيقطعوها شرائح وبيجففوها في الشمس، وبالتالي
+
+343
+00:31:46,670 --> 00:31:52,570
+بتحفظ فترة أطول من ذلك، فبالتالي هنا الآن في الحديث
+
+344
+00:31:52,570 --> 00:31:59,030
+في ثلاث شغلات كانت يعني منهي عنها، صارت كانت حرام
+
+345
+00:31:59,030 --> 00:32:04,750
+صارت إيش؟ مباحة، زيارة القبور زوروها، الشرب في الأوعية
+
+346
+00:32:04,750 --> 00:32:09,770
+اشربوا فيها، حبس اللحوم الأضاحي بس لثلاث أيام، احبسوا
+
+347
+00:32:09,770 --> 00:32:14,850
+ما بقي لكم، بعد ذلك هذا اخبار النبي صلى الله عليه
+
+348
+00:32:14,850 --> 00:32:20,610
+وسلم بذلك، النوع الثاني إنه يصرح بذلك الصحابي
+
+349
+00:32:23,810 --> 00:32:28,470
+لأن أكثر الناس فهما للحديث من الصحابة اللي أخذوا
+
+350
+00:32:28,470 --> 00:32:33,230
+الحديث من النبي صلى الله عليه وسلم مباشرة، عصروا
+
+351
+00:32:33,230 --> 00:32:36,530
+النبي وفهموا النبي، وبالتالي واللي ما فهمش كان
+
+352
+00:32:36,530 --> 00:32:41,550
+بيسأل، كان بيسأل إيش إيش يعني زي ما في غريب
+
+353
+00:32:41,550 --> 00:32:45,710
+الحديث لما قالوا ما بهمة، قال لهم إيه يعني ليس معهم
+
+354
+00:32:45,710 --> 00:32:49,090
+شيء، وبالتالي كمان لما بيشك الصحابي بيسأل
+
+355
+00:32:49,090 --> 00:32:52,330
+النبي صلى الله عليه وسلم بيعرف، وبالتالي الصحابة هم
+
+356
+00:32:52,330 --> 00:32:57,510
+أكثر الناس فهما للأحاديث، يعني الآن في حد يعني كان
+
+357
+00:32:57,510 --> 00:32:59,850
+آخر الأمرين من رسول الله صلى الله عليه وسلم ترك
+
+358
+00:32:59,850 --> 00:33:08,970
+الوضوء مما مسته النار، يعني
+
+359
+00:33:08,970 --> 00:33:17,000
+قبل كده كان الأكل اللي بنطبخه على النار كان من نواقض
+
+360
+00:33:17,000 --> 00:33:21,080
+الوضوء، أيوة
+
+361
+00:33:21,080 --> 00:33:27,880
+تتوضّأ من مَسّ النار، كويس، الآن بعد هيك في حديث
+
+362
+00:33:27,880 --> 00:33:32,920
+أنه أكلوا أكل يعني كان عن نار وما تَتوضّأ، طيب
+
+363
+00:33:32,920 --> 00:33:38,080
+صاروا متناقضين، أنه بنقض الوضوء وما بنقضش الوضوء
+
+364
+00:33:38,080 --> 00:33:42,980
+فسيدنا جابر بيقول كان آخر الأمرين، إذا كان فيه في
+
+365
+00:33:42,980 --> 00:33:49,960
+الأول إيش؟ أمر وفي الآخر أمر، الآخر الأمرين تركوا
+
+366
+00:33:49,960 --> 00:33:55,460
+الوضوء مما مسته النار، إذا الطعام الذي يمسه النار
+
+367
+00:33:55,460 --> 00:34:02,280
+أكله لا ينقض الوضوء، طب ليش الدكتور قال طعام يمسه
+
+368
+00:34:02,280 --> 00:34:09,040
+النار؟ خلاص، يعني في أحكام هيك كانت وقتية زي نكاح
+
+369
+00:34:09,040 --> 00:34:12,160
+المتعاقِد المباح ثم حُرّم تحريما أبديا
+
+370
+00:34:14,820 --> 00:34:19,780
+تمام؟ بيبقى يعني مباح أو محرم لوقت معين، لحكمة
+
+371
+00:34:19,780 --> 00:34:24,140
+معينة بتنتهي، ثم الأحكام بتكون إلى يوم الدين للأمة
+
+372
+00:34:24,140 --> 00:34:32,280
+كلها، فبيأتي الحكم الثابت اللي يناسب الأمة كلها، كان
+
+373
+00:34:32,280 --> 00:34:37,740
+أنتم، ما فيش حاجة بتعملوها إلا بتكونوا بتبّضوها، يعني كل
+
+374
+00:34:37,740 --> 00:34:40,800
+الطبيخ، البامية والملوخية والـ كل حاجة بتكونوا
+
+375
+00:34:40,800 --> 00:34:45,830
+بتاكلوها والشاي بتكونوا بتبّضوها، ما تخلص المية ما
+
+376
+00:34:45,830 --> 00:34:52,150
+تصير أزمة مية الطريق
+
+377
+00:34:52,150 --> 00:34:55,670
+الثالثة يا أخوات، معرفة تاريخ الحديث المتقدم والحديث
+
+378
+00:34:55,670 --> 00:35:00,530
+المتأخر، طبعا
+
+379
+00:35:00,530 --> 00:35:02,890
+اللي قاله النبي صلى الله عليه وسلم جاهز، بده أشتغل
+
+380
+00:35:02,890 --> 00:35:07,210
+واللي قاله الصحابي جاهز، اللي لا قاله النبي صلى
+
+381
+00:35:07,210 --> 00:35:09,490
+الله عليه وسلم ولا قاله الصحابي بده يستنبطه
+
+382
+00:35:09,490 --> 00:35:15,500
+العلماء، الفقهاء بيكبدوا، بيستنبطوه من معرفة التاريخ
+
+383
+00:35:15,500 --> 00:35:21,040
+الحديث المتقدم من حديث إيش؟ المتأخر، الآن في عندنا
+
+384
+00:35:21,040 --> 00:35:25,860
+حديث شداد بن أوس، أفطر الحاجم والمحجوم، يعني اللي
+
+385
+00:35:25,860 --> 00:35:32,640
+بيعمل حجامة واللي بنعمل له الحجامة بيفطر، لأنه بمصّ
+
+386
+00:35:32,640 --> 00:35:37,600
+الدم، تمام، وما دام بمصّ الدم طبعا كان بمصّ الدم و
+
+387
+00:35:37,600 --> 00:35:44,730
+بطيئة يعني هذا بيفطر، طيب الآن الشافعي بيقول هذا
+
+388
+00:35:44,730 --> 00:35:51,510
+الحديث منسوخ بحديث ابن عباس، احتجم النبي صلى الله
+
+389
+00:35:51,510 --> 00:35:56,880
+عليه وسلم وهو محرم، واحتجم وهو صائم، يعني ابن عباس
+
+390
+00:35:56,880 --> 00:36:00,800
+بيقول احتجم وهو صائم، يعني احتجم وما أفطر،  دلّ وقت صيام، إذن هذا متناقض مع حديث شداد بن
+
+445
+00:41:08,660 --> 00:41:14,260
+عمرو بن الخطاب رضي الله عنه، وكذلك الشافعي رضي
+
+446
+00:41:14,260 --> 00:41:19,300
+الله عنه، أحمد بن محمد يقول: علمنا المجمل من المفسر
+
+447
+00:41:19,300 --> 00:41:24,380
+وناسخ الحديث من منسوخه حتى جلسنا بالشافعي، ما عرفنا
+
+448
+00:41:25,790 --> 00:41:29,190
+المجمل من المفسر، ولا الناسخ والمنسوخ إلا لما
+
+449
+00:41:29,190 --> 00:41:33,330
+جلسنا مع الشافعي. فأحمد بن حنبل تلميذ الشافعي
+
+450
+00:41:33,330 --> 00:41:40,630
+فالشافعي أيضًا مشهور بمعرفة الناسخ والمنسوخ.  أخر
+
+451
+00:41:40,630 --> 00:41:46,170
+شيء يا أخوات، الأشهر المصنفات فيها كتابان الناسخ و
+
+452
+00:41:46,170 --> 00:41:49,130
+المنسوخ لأحمد بن حنبل، وكذلك الاعتبار في الناسخ و
+
+453
+00:41:49,130 --> 00:41:52,390
+المنسوخ من الآثار لأبي بكر الحازمي
+
+454
+00:41:55,590 --> 00:41:59,350
+وختامًا، لتكن هذه المحاضرة إن شاء الله سهماً في ميزان
+
+455
+00:41:59,350 --> 00:42:03,450
+حسناتنا وإحساناتكم، وفهمًا معينًا للعمل. ولا تنسونا من
+
+456
+00:42:03,450 --> 00:42:08,930
+صالح دعائكم. إن أحسنّا فمن الله، وإن أخطأنا فمنّا ومن
+
+457
+00:42:08,930 --> 00:42:11,730
+الشيطان. سبحانك اللهم وبحمدك، نشهد أن لا إله إلا أنت،
+
+458
+00:42:11,730 --> 00:42:13,150
+نستغفرك، وأنتَ دولة.
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0c73cb8256248ade9673a900c01948c8f20a2a42
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/Z08aJKVxtoA_raw.json
@@ -0,0 +1 @@
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"start": 987.73, "end": 1007.75, "text": "لكن إذا كثر منه التصحيف هذا يدل على خطأه بقل ضبطه وبالتالي يصبح سيئ الحفظ ويكون ضعيف ويترك حديثه لأجل سوء ضبطه لأن كثر منه الوهم وكثر منه التصحيف", "tokens": [1211, 19452, 11933, 15730, 9122, 12984, 2288, 9154, 3224, 16712, 9381, 5016, 33911, 23758, 7251, 3215, 1211, 15844, 16490, 9566, 10721, 3224, 4724, 4587, 1211, 48812, 3555, 9566, 3224, 46599, 6027, 2655, 6027, 1829, 7251, 9381, 49628, 8608, 1829, 19986, 21542, 5172, 19913, 4032, 1829, 30544, 48812, 3615, 33911, 4032, 36081, 31747, 11331, 16254, 12984, 3224, 5296, 10721, 7435, 1211, 8608, 2407, 38207, 48812, 3555, 9566, 3224, 5296, 33456, 9122, 12984, 2288, 9154, 3224, 2423, 2407, 16095, 4032, 4117, 49115, 9154, 3224, 16712, 9381, 5016, 33911], "avg_logprob": -0.14170258380900855, "compression_ratio": 1.7583892617449663, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 987.73, "end": 988.21, "word": "لكن", "probability": 0.9267578125}, {"start": 988.21, "end": 988.51, "word": 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"probability": 0.8297526041666666}, {"start": 997.61, "end": 998.11, "word": " الحفظ", "probability": 0.9788411458333334}, {"start": 998.11, "end": 998.81, "word": " ويكون", "probability": 0.7112630208333334}, {"start": 998.81, "end": 999.29, "word": " ضعيف", "probability": 0.9944661458333334}, {"start": 999.29, "end": 1000.09, "word": " ويترك", "probability": 0.8152669270833334}, {"start": 1000.09, "end": 1000.75, "word": " حديثه", "probability": 0.985595703125}, {"start": 1000.75, "end": 1001.63, "word": " لأجل", "probability": 0.9510498046875}, {"start": 1001.63, "end": 1003.05, "word": " سوء", "probability": 0.97509765625}, {"start": 1003.05, "end": 1004.27, "word": " ضبطه", "probability": 0.985595703125}, {"start": 1004.27, "end": 1005.01, "word": " لأن", "probability": 0.725341796875}, {"start": 1005.01, "end": 1005.43, "word": " كثر", "probability": 0.6713053385416666}, {"start": 1005.43, "end": 1005.81, "word": " منه", "probability": 0.989013671875}, {"start": 1005.81, "end": 1006.55, "word": " الوهم", "probability": 0.9742838541666666}, {"start": 1006.55, "end": 1006.95, "word": " وكثر", "probability": 0.7981770833333334}, {"start": 1006.95, "end": 1007.21, "word": " منه", "probability": 0.980712890625}, {"start": 1007.21, "end": 1007.75, "word": " التصحيف", "probability": 0.991943359375}], "temperature": 1.0}, {"id": 38, "seek": 103464, "start": 1008.58, "end": 1034.64, "text": "يعني التصحيف زي الخطأ بالظبط إذا كثر الخطأ بحكم ضبط الراوي وإذا كان الخطأ نادرا تمام بيكون لا يحكم ضبط الراوي ويبقى على ثقته لأنه الكمال لله سبحانه وتعالى ابن صلى أشهر المصنفات فيه فيه إنها تصحيفات المحدثين للعسكري", "tokens": [40228, 22653, 16712, 9381, 5016, 33911, 30767, 1829, 33962, 9566, 10721, 20666, 19913, 3555, 9566, 11933, 15730, 9122, 12984, 2288, 33962, 9566, 10721, 4724, 5016, 24793, 48812, 3555, 9566, 2423, 23557, 45865, 4032, 28814, 15730, 25961, 33962, 9566, 10721, 8717, 18513, 23557, 46811, 10943, 4724, 1829, 30544, 20193, 7251, 5016, 24793, 48812, 3555, 9566, 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{"start": 1018.82, "end": 1019.26, "word": " يحكم", "probability": 0.9459635416666666}, {"start": 1019.26, "end": 1020.66, "word": " ضبط", "probability": 0.98486328125}, {"start": 1020.66, "end": 1021.18, "word": " الراوي", "probability": 0.8564453125}, {"start": 1021.18, "end": 1022.02, "word": " ويبقى", "probability": 0.8865234375}, {"start": 1022.02, "end": 1022.44, "word": " على", "probability": 0.95556640625}, {"start": 1022.44, "end": 1023.14, "word": " ثقته", "probability": 0.97900390625}, {"start": 1023.14, "end": 1023.78, "word": " لأنه", "probability": 0.7003580729166666}, {"start": 1023.78, "end": 1024.14, "word": " الكمال", "probability": 0.7713216145833334}, {"start": 1024.14, "end": 1024.38, "word": " لله", "probability": 0.85595703125}, {"start": 1024.38, "end": 1024.98, "word": " سبحانه", "probability": 0.958251953125}, {"start": 1024.98, "end": 1025.8, "word": " وتعالى", "probability": 0.9014892578125}, {"start": 1025.8, "end": 1028.16, "word": " ابن", "probability": 0.6356201171875}, {"start": 1028.16, "end": 1028.58, "word": " صلى", "probability": 0.77587890625}, {"start": 1028.58, "end": 1029.66, "word": " أشهر", "probability": 0.9803466796875}, {"start": 1029.66, "end": 1030.36, "word": " المصنفات", "probability": 0.9849609375}, {"start": 1030.36, "end": 1030.82, "word": " فيه", "probability": 0.962158203125}, {"start": 1030.82, "end": 1031.28, "word": " فيه", "probability": 0.4776611328125}, {"start": 1031.28, "end": 1031.66, "word": " إنها", "probability": 0.4246826171875}, {"start": 1031.66, "end": 1032.88, "word": " تصحيفات", "probability": 0.9609375}, {"start": 1032.88, "end": 1033.7, "word": " المحدثين", "probability": 0.9471435546875}, {"start": 1033.7, "end": 1034.64, "word": " للعسكري", "probability": 0.931640625}], "temperature": 1.0}, {"id": 39, "seek": 106253, "start": 1035.33, "end": 1062.53, "text": "و كذلك إصلاح خطأ المحدثين للخطاب تصحيفات المحدثين للعسكري و إصلاح خطأ المحدثين وبالتالي أي حديث بنشعر أنه فيه خطأ أو ممكن يكون فيه خطأ أو فيه تصحيف ممكن نرجع لهذه الكتب ممكن نجد أن هم نوّهوا إلى التصحيف اللي صار في هذا الحديث", "tokens": [2407, 9122, 8848, 23275, 11933, 9381, 15040, 5016, 16490, 9566, 10721, 9673, 24401, 12984, 9957, 24976, 9778, 9566, 16758, 6055, 9381, 5016, 33911, 9307, 9673, 24401, 12984, 9957, 24976, 3615, 3794, 4117, 16572, 4032, 11933, 9381, 15040, 5016, 16490, 9566, 10721, 9673, 24401, 12984, 9957, 46599, 6027, 2655, 6027, 1829, 36632, 11331, 16254, 12984, 44945, 8592, 3615, 2288, 14739, 3224, 8978, 3224, 16490, 9566, 10721, 34051, 3714, 43020, 7251, 30544, 8978, 3224, 16490, 9566, 10721, 34051, 8978, 3224, 6055, 9381, 5016, 33911, 3714, 43020, 8717, 47341, 3615, 46740, 24192, 33251, 2655, 3555, 3714, 43020, 8717, 7435, 3215, 14739, 8032, 2304, 8717, 2407, 11703, 3224, 14407, 30731, 16712, 9381, 5016, 33911, 13672, 1829, 20328, 9640, 8978, 23758, 21542, 16254, 12984], "avg_logprob": -0.0973958312223355, "compression_ratio": 2.097938144329897, "no_speech_prob": 7.748603820800781e-07, 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@@ -0,0 +1 @@
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{"start": 2400.02, "end": 2400.68, "word": " فلانه", "probability": 0.6837158203125}, {"start": 2400.68, "end": 2400.94, "word": " هو", "probability": 0.93017578125}, {"start": 2400.94, "end": 2401.9, "word": " فلانه", "probability": 0.9849853515625}, {"start": 2401.9, "end": 2402.5, "word": " وبالتالي", "probability": 0.92685546875}, {"start": 2402.5, "end": 2402.72, "word": " هذه", "probability": 0.8134765625}, {"start": 2402.72, "end": 2403.16, "word": " دراسة", "probability": 0.9884033203125}, {"start": 2403.16, "end": 2403.92, "word": " تطبيقية", "probability": 0.9873046875}, {"start": 2403.92, "end": 2405.32, "word": " لعلم", "probability": 0.83056640625}, {"start": 2405.32, "end": 2405.56, "word": " من", "probability": 0.9853515625}, {"start": 2405.56, "end": 2405.98, "word": " علوم", "probability": 0.9658203125}, {"start": 2405.98, "end": 2406.7, "word": " الحديث", "probability": 0.9899088541666666}, {"start": 2406.7, "end": 2407.66, "word": " وطبعا", "probability": 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0.9938151041666666}, {"start": 2412.04, "end": 2412.76, "word": " المبهمات", "probability": 0.9678955078125}, {"start": 2412.76, "end": 2413.36, "word": " وفي", "probability": 0.884521484375}, {"start": 2413.36, "end": 2413.74, "word": " كمان", "probability": 0.8391927083333334}, {"start": 2413.74, "end": 2414.36, "word": " المبهمات", "probability": 0.986328125}, {"start": 2414.36, "end": 2414.46, "word": " في", "probability": 0.9833984375}, {"start": 2414.46, "end": 2415.06, "word": " الأسانيد", "probability": 0.945068359375}], "temperature": 1.0}, {"id": 92, "seek": 243807, "start": 2415.87, "end": 2438.07, "text": "فهو علم واسع فهذه علوم الحديث في تطبيقها تصبح كثير من المصنفات إذا تم تطبيق هذا الأمر ان شاء الله ربنا بكريمكوا و تدرسوا الماجستير و تختاروا الحديث الشريف و تستفيدوا و تفيدوا غيركم ان شاء الله رب العالمين سبحانك اللهم وبحمدك نشهد أن لا إله إلا أنت", "tokens": [5172, 3224, 2407, 11203, 2304, 4032, 32277, 3615, 6156, 3224, 24192, 11203, 20498, 21542, 16254, 12984, 8978, 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2417.09, "end": 2417.59, "word": " واسع", "probability": 0.9552408854166666}, {"start": 2417.59, "end": 2417.93, "word": " فهذه", "probability": 0.8046875}, {"start": 2417.93, "end": 2418.23, "word": " علوم", "probability": 0.982177734375}, {"start": 2418.23, "end": 2418.81, "word": " الحديث", "probability": 0.99169921875}, {"start": 2418.81, "end": 2419.21, "word": " في", "probability": 0.79541015625}, {"start": 2419.21, "end": 2419.89, "word": " تطبيقها", "probability": 0.97841796875}, {"start": 2419.89, "end": 2420.47, "word": " تصبح", "probability": 0.982421875}, {"start": 2420.47, "end": 2421.53, "word": " كثير", "probability": 0.94140625}, {"start": 2421.53, "end": 2421.81, "word": " من", "probability": 0.9638671875}, {"start": 2421.81, "end": 2422.85, "word": " المصنفات", "probability": 0.96259765625}, {"start": 2422.85, "end": 2423.65, "word": " إذا", "probability": 0.93701171875}, {"start": 2423.65, "end": 2423.95, "word": " تم", "probability": 0.978515625}, {"start": 2423.95, "end": 2424.49, "word": " تطبيق", "probability": 0.9915771484375}, {"start": 2424.49, "end": 2424.83, "word": " هذا", "probability": 0.9609375}, {"start": 2424.83, "end": 2425.49, "word": " الأمر", "probability": 0.95458984375}, {"start": 2425.49, "end": 2425.63, "word": " ان", "probability": 0.38671875}, {"start": 2425.63, "end": 2425.87, "word": " شاء", "probability": 0.971435546875}, {"start": 2425.87, "end": 2425.97, "word": " الله", "probability": 0.953125}, {"start": 2425.97, "end": 2426.67, "word": " ربنا", "probability": 0.97314453125}, {"start": 2426.67, "end": 2427.33, "word": " بكريمكوا", "probability": 0.7242431640625}, {"start": 2427.33, "end": 2427.89, "word": " و", "probability": 0.8046875}, {"start": 2427.89, "end": 2428.59, "word": " تدرسوا", "probability": 0.96396484375}, {"start": 2428.59, "end": 2429.23, "word": " الماجستير", "probability": 0.74566650390625}, {"start": 2429.23, "end": 2429.81, "word": " و", "probability": 0.74658203125}, {"start": 2429.81, "end": 2430.65, "word": " تختاروا", "probability": 0.9881591796875}, {"start": 2430.65, "end": 2431.21, "word": " الحديث", "probability": 0.99365234375}, {"start": 2431.21, "end": 2431.77, "word": " الشريف", "probability": 0.9933268229166666}, {"start": 2431.77, "end": 2432.27, "word": " و", "probability": 0.87939453125}, {"start": 2432.27, "end": 2433.31, "word": " تستفيدوا", "probability": 0.98037109375}, {"start": 2433.31, "end": 2433.43, "word": " و", "probability": 0.90869140625}, {"start": 2433.43, "end": 2433.95, "word": " تفيدوا", "probability": 0.9873046875}, {"start": 2433.95, "end": 2434.57, "word": " غيركم", "probability": 0.986328125}, {"start": 2434.57, "end": 2434.77, "word": " ان", "probability": 0.50830078125}, {"start": 2434.77, "end": 2434.89, "word": " شاء", "probability": 0.99267578125}, {"start": 2434.89, "end": 2434.95, "word": " الله", "probability": 0.93017578125}, {"start": 2434.95, "end": 2435.13, "word": " رب", "probability": 0.912109375}, {"start": 2435.13, "end": 2435.69, "word": " العالمين", "probability": 0.9977213541666666}, {"start": 2435.69, "end": 2436.23, "word": " سبحانك", "probability": 0.9285888671875}, {"start": 2436.23, "end": 2436.39, "word": " اللهم", "probability": 0.891845703125}, {"start": 2436.39, "end": 2436.91, "word": " وبحمدك", "probability": 0.86541748046875}, {"start": 2436.91, "end": 2437.27, "word": " نشهد", "probability": 0.9613037109375}, {"start": 2437.27, "end": 2437.41, "word": " أن", "probability": 0.08563232421875}, {"start": 2437.41, "end": 2437.55, "word": " لا", "probability": 0.95166015625}, {"start": 2437.55, "end": 2437.75, "word": " إله", "probability": 0.922607421875}, {"start": 2437.75, "end": 2437.89, "word": " إلا", "probability": 0.69580078125}, {"start": 2437.89, "end": 2438.07, "word": " أنت", "probability": 0.94091796875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2438.5131875, "duration_after_vad": 2293.4818749999877}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..614cf29ea3eb1e4713955000aad5eebc7efa5a70
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ZoIEiX89zCY_raw.srt
@@ -0,0 +1,1684 @@
+1
+00:00:20,160 --> 00:00:23,520
+أعظم الله السميع العليم إن شيطانه رجيم بسم الله
+
+2
+00:00:23,520 --> 00:00:26,640
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,640 --> 00:00:29,360
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,360 --> 00:00:33,540
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:33,540 --> 00:00:36,780
+أنت العليم الحكيم اللهم علمنا ما ينفعنا وانفعنا
+
+6
+00:00:36,780 --> 00:00:41,400
+بما علمتنا إنك أنت السميع العليم أما بعد نتمم إن
+
+7
+00:00:41,400 --> 00:00:45,420
+شاء الله مباحث أسماء الرواه وقناهم وأنسابهم
+
+8
+00:00:45,420 --> 00:00:51,290
+وألقابهم طبعا أخدنا أحنا أربع مباحثوبنكمل ان شاء
+
+9
+00:00:51,290 --> 00:00:57,850
+الله خامسا إلى .. إلى حادي عشر بإذن الله عز وجل
+
+10
+00:00:57,850 --> 00:01:03,050
+المباحث جميلة وسهلة و الحديث فيها ممتع ان شاء الله
+
+11
+00:01:03,050 --> 00:01:08,850
+لكن بدنا تنتبهوا معانا بإذن الله عز وجل نبدأ
+
+12
+00:01:16,460 --> 00:01:21,940
+أن المقتلف والمختلف أن المتفق والمفترق أن المتشابه
+
+13
+00:01:21,940 --> 00:01:26,560
+في الأسماء أن المشتبه المقلوب أن الرواه المنسبون
+
+14
+00:01:26,560 --> 00:01:31,380
+إلى غير أبائهم والنسب التي على خلاف ظاهرها وأخيرا
+
+15
+00:01:31,380 --> 00:01:39,900
+المبهمات من الرجال والنساء المتلف
+
+16
+00:01:39,900 --> 00:01:45,370
+والمختلف طبعا المتلف والمختلف في اللغةالمُقتلف
+
+17
+00:01:45,370 --> 00:01:50,330
+يعني اللي بتطابقوا مع بعض اتشابهوا بالنسبة بالغة
+
+18
+00:01:50,330 --> 00:01:55,430
+والمختلف اللي متنافرين يعني الحديث اللي النبي صلى
+
+19
+00:01:55,430 --> 00:01:59,450
+الله عليه وسلم بيقول الأرواح جنود مجندة ما تعرف
+
+20
+00:01:59,450 --> 00:02:04,450
+منها اقتلف وما تناكر منها اختلف فالاقتلاف يعني هو
+
+21
+00:02:04,450 --> 00:02:09,810
+الاتفاق أو التشابه في الأمر الآن تعريفه في
+
+22
+00:02:09,810 --> 00:02:15,990
+الإصطلاح ما يتفق في الخط ضون اللفظ لما بنكتبهزي
+
+23
+00:02:15,990 --> 00:02:25,290
+بعض بيتفقوا في إيش بإتلفوا في الخط لكن في اللفظ
+
+24
+00:02:25,290 --> 00:02:30,570
+لما نلفظه بيكون مختلف طبعا من أين جاي الإختلاف؟
+
+25
+00:02:30,570 --> 00:02:38,270
+الإختلاف جاي إما من الإعجام وإما من الشكل هذا اللي
+
+26
+00:02:38,270 --> 00:02:43,510
+بيخلي لما بنلفظه .. بنلفظه صح تمام؟ و لما بنكتبه
+
+27
+00:02:43,510 --> 00:02:50,500
+بيكونوا زي بعضاحنا يمكن بيبين معانا بيبين
+
+28
+00:02:50,500 --> 00:02:54,980
+معانا انه فيش اختلاف عشان هو بيبقى مشكل لكن لو
+
+29
+00:02:54,980 --> 00:03:02,940
+رفعنا الشكل مش هنعرف نقرأ لو رفعنا الشكل مش هنعرف
+
+30
+00:03:02,940 --> 00:03:10,320
+نقرأنشوف الأمثلة طبعا أهميته مهم جدا أنه ما نخطأش
+
+31
+00:03:10,320 --> 00:03:14,440
+في الاسم في اللفظ لأن عند ما نخطأ في اللفظ بيدل
+
+32
+00:03:14,440 --> 00:03:20,180
+على أنه احنا جهلاء بهذا العلم وكأن الواحد بينفضح
+
+33
+00:03:20,180 --> 00:03:24,000
+يعني مرات بيكون مثلا في رسائل الماجستير و
+
+34
+00:03:24,000 --> 00:03:28,440
+الدكتوراه في المناقشات بيبقى الباحث مش ضابط الاسم
+
+35
+00:03:32,780 --> 00:03:39,640
+و بيقوله اجرى المناقش بيقوله اجرى السطر هنا بيقوله
+
+36
+00:03:39,640 --> 00:03:47,040
+مثلا جميل
+
+37
+00:03:47,040 --> 00:03:50,500
+بيقوله
+
+38
+00:03:50,500 --> 00:04:00,680
+جميل ولا جميل ولا جميل سيرى الطلاق في حاله لإن هو
+
+39
+00:04:00,680 --> 00:04:08,900
+مش ضابطهان الآن اتشابهت في الخط لكن في اللفظ
+
+40
+00:04:08,900 --> 00:04:14,960
+اختلفت مابيعرفش اذا ضبطها بيصير يعرف يجراها زمان
+
+41
+00:04:14,960 --> 00:04:21,540
+كانوا بضبطوا بالكلمات بيقولك بضم أوله و كسره ثانيه
+
+42
+00:04:21,540 --> 00:04:27,060
+و هكذا تمام انشوف ايش الأمثلة بتتضح الأمور عندنا
+
+43
+00:04:27,060 --> 00:04:31,720
+هاي أمثلة قمير تصغير قمر
+
+44
+00:04:34,960 --> 00:04:42,180
+كل قمير من أسماء الرواق هي بالضمن إلا إمرأة مسروق
+
+45
+00:04:42,180 --> 00:04:50,340
+بنت ابن الأشدع هي قمير بنت عمرو الآن
+
+46
+00:04:50,340 --> 00:04:55,460
+لو بدنا نكتب قمير بنت عمرو وما نضبطها وإحنا لأنه
+
+47
+00:04:55,460 --> 00:05:02,210
+بنعرف أن كل قمير بنجرى قميرتمام؟ وبالتالي هذا من
+
+48
+00:05:02,210 --> 00:05:08,050
+قبيل المقتلف والمختلف اتشابهوا واتفقوا في الشكل
+
+49
+00:05:08,050 --> 00:05:16,190
+وفي الخط لكن اختلفوا في ايه؟ في اللفظ نموذج ثاني
+
+50
+00:05:16,190 --> 00:05:24,070
+مش بيضلوا يعملنا هيك الحين الان
+
+51
+00:05:24,070 --> 00:05:25,010
+مسور
+
+52
+00:05:27,200 --> 00:05:32,280
+كله بيكسر ال ميم سكون ال .. السين فتح ال .. ال wow
+
+53
+00:05:32,280 --> 00:05:36,460
+كل
+
+54
+00:05:36,460 --> 00:05:43,900
+واحد اسمه مسور بهك بيكون ضبطه الا اتنين مسور ابن
+
+55
+00:05:43,900 --> 00:05:50,920
+يزيد الصحابي و مسور ابن عبد الملك الياربوعي هدول
+
+56
+00:05:50,920 --> 00:05:56,380
+بتضم .. بتضم الميم و تشديد السين و ال wow
+
+57
+00:06:00,410 --> 00:06:06,510
+هذا مختلف ومختلف اتفقوا فيه الخط واختلفوا فيه
+
+58
+00:06:06,510 --> 00:06:12,530
+اللفظ الجمال كل
+
+59
+00:06:12,530 --> 00:06:18,590
+واحد الجمال جمال الا
+
+60
+00:06:18,590 --> 00:06:24,270
+حمال ابن مالك هنا اختلفوا ايش سبب الاختلاف الاعجام
+
+61
+00:06:24,270 --> 00:06:33,660
+النقطة هذه معجمة وهذه مهملةوأبيض بن حمال المازني
+
+62
+00:06:33,660 --> 00:06:38,320
+الاتنين هدول صحابة و هارون بن عبد الله الحمال كل
+
+63
+00:06:38,320 --> 00:06:46,160
+هدول التلاتة بالحق المهملة الهمداني
+
+64
+00:06:46,160 --> 00:06:51,160
+لاحظوا انتوا الاتفاق والاتلاف قد يكون في النسبة قد
+
+65
+00:06:51,160 --> 00:06:56,940
+يكون في الاسم قد يكون في اللقب قد يكون في الكنية
+
+66
+00:06:58,970 --> 00:07:03,090
+فبننتبه أن هذا الاتفاق والاختلاف وكل الأنواع هذه
+
+67
+00:07:03,090 --> 00:07:09,410
+بيخضع للرواه أسماءهم أنسبهم ألقابهم قناهم كله يعني
+
+68
+00:07:09,410 --> 00:07:14,770
+هذا داخل فيه الهمداني نسبة إلى قرية أو قبيلة اسمها
+
+69
+00:07:14,770 --> 00:07:23,350
+همدان كل واحد نسبته همداني هو همداني لكن هنا في
+
+70
+00:07:23,350 --> 00:07:31,020
+كمان قبيلة اسمها بلد اسمها همدانبالذال المعجمة
+
+71
+00:07:31,020 --> 00:07:37,760
+يعني المنقوطة طبعا الهمداني بيكثر في المتقدمين
+
+72
+00:07:37,760 --> 00:07:43,880
+الهمداني بيكثر في المتأخرين فلو يعني بدنا نميز
+
+73
+00:07:43,880 --> 00:07:48,380
+نلاقي واحد سنة وفاته متقدم من عرفة القائم وهمداني
+
+74
+00:07:48,380 --> 00:07:52,660
+إذا سنة وفاته متأخر مستحيل يكون همداني همداني
+
+75
+00:07:52,660 --> 00:07:53,560
+همداني
+
+76
+00:07:55,960 --> 00:08:02,720
+إذاً هذا هيك من قبيل المختلف ومن قبيل المختلف أما
+
+77
+00:08:02,720 --> 00:08:08,740
+أن
+
+78
+00:08:08,740 --> 00:08:13,460
+أشهر المصنفات كتاب
+
+79
+00:08:13,460 --> 00:08:22,120
+الإكمال لإبن ماكولا وما كملهأتم ابن نقطة ابو بكر
+
+80
+00:08:22,120 --> 00:08:28,500
+ابن نقطة بذيل مفيد يعني ذيل الكتاب يعني كمل عليه
+
+81
+00:08:28,500 --> 00:08:36,780
+مشتبه النسبة للإمام الذهبي وهو مختصر يعني مش واسق
+
+82
+00:08:36,780 --> 00:08:44,220
+زي السابق تبصير المنتبه بتحرير المشتبه لحافظ ابن
+
+83
+00:08:44,220 --> 00:08:50,550
+حجر العسقلانيو طبعا استفاد من اللي جابله و استدرك
+
+84
+00:08:50,550 --> 00:08:59,930
+عليهم ما فاتهم و ضبط الحروف نيجي نشوف النوع السادس
+
+85
+00:08:59,930 --> 00:09:04,850
+المتفق والمفترق
+
+86
+00:09:04,850 --> 00:09:08,830
+المتفق
+
+87
+00:09:08,830 --> 00:09:13,050
+والمفترق بينا نميز بين المقتلف والمختلف و بين
+
+88
+00:09:13,050 --> 00:09:21,450
+المتفق والمفترق هداكمختلف في الخط مختلف في اللفظ
+
+89
+00:09:21,450 --> 00:09:31,350
+هذا متفق تمام اللفظ اتفق خطا ولفظا لكن فى طرق ايش
+
+90
+00:09:31,350 --> 00:09:35,750
+مسمياته يعني
+
+91
+00:09:35,750 --> 00:09:42,210
+ممكن الاجى تنتين منكوا اسمها اسمها اسمها لكن هذه
+
+92
+00:09:42,210 --> 00:09:50,300
+اسمها غير عن هذههتفترق معايا في مسماها، في أهلتها،
+
+93
+00:09:50,300 --> 00:09:53,980
+في أبوها، في نسبتها، هذه من رفح، هذه من خانونس،
+
+94
+00:09:53,980 --> 00:09:58,160
+هذه مستوى أول، هذه مستوى تاني، تمام؟ بتفترق، لكن
+
+95
+00:09:58,160 --> 00:10:02,780
+اتفقت في إيش؟ في الإسم، طبعا ممكن يتفقوا في الإسم
+
+96
+00:10:02,780 --> 00:10:06,540
+واسم الأبو، يفترقوا في إشي تاني، ممكن يتفقوا في
+
+97
+00:10:06,540 --> 00:10:12,990
+النسب، تمام؟ و يختلفوا ويفترقوا في الإسمشوفتوا
+
+98
+00:10:12,990 --> 00:10:18,330
+كيف؟ نشوف الآن أهميته وبعدين نشوف نماذج أمثلة عشان
+
+99
+00:10:18,330 --> 00:10:24,470
+تتضح الأمور طبعا معرفة هذا النوع بيخلنا نأمن من
+
+100
+00:10:24,470 --> 00:10:30,310
+الالتباسك لأنه إذا عرفنا إن هدول واحد معناه ذلك
+
+101
+00:10:30,310 --> 00:10:35,750
+ممكن يكون واحد ضعيف وواحدثقة و ننسب الضعف نخربط
+
+102
+00:10:35,750 --> 00:10:38,970
+فيهم و يصبح هذا ثقة و هذا ضعيف يعني معناته هذا
+
+103
+00:10:38,970 --> 00:10:42,030
+الإسناد ضعيف بدأ أخليه صحيح و هذا الإسناد صحيح بدأ
+
+104
+00:10:42,030 --> 00:10:48,290
+أخليه ضعيف بدأ أقلب الدرجة الأمثلة
+
+105
+00:10:48,290 --> 00:10:54,190
+نشوف الأمثلة يعني عندنا أبو عمران الجوني الان هذا
+
+106
+00:10:54,190 --> 00:11:01,380
+كنية و نسبأبو عمران الجونى كنية ونسب هذا لا اتنين
+
+107
+00:11:01,380 --> 00:11:05,820
+اتنين بنجلهم ابو عمران الجونى اتفقوا في الكنية
+
+108
+00:11:05,820 --> 00:11:10,840
+والنسب لكن افترقوا في ايش؟ في المسمى اسمه اسم أبوه
+
+109
+00:11:10,840 --> 00:11:16,320
+اختلفوا وفي شيوخه و تلميذه وفي سنة وفاته نشوف الآن
+
+110
+00:11:16,320 --> 00:11:18,800
+ابو عمران الجونى بنطلق على مين؟
+
+111
+00:11:32,970 --> 00:11:38,710
+عبد الملك ابن حبيب الجونى ابو عمران الجونى كنيته
+
+112
+00:11:38,710 --> 00:11:45,490
+ونسبه الجونى هذا وفات 129 وفي واحد تاني موسى ابن
+
+113
+00:11:45,490 --> 00:11:49,950
+سهل ابن عبد الحميد البصر الجونى متأخر في الطبقة
+
+114
+00:11:49,950 --> 00:11:55,790
+شيوخه مختلفين روى عن الربيع ابن سليمان و روى عنه
+
+115
+00:11:55,790 --> 00:11:57,130
+الإسماعيل والطبراني
+
+116
+00:12:00,900 --> 00:12:07,520
+الطبراني يعني في تلاتمية و .. و إيش يعني في آخر
+
+117
+00:12:07,520 --> 00:12:12,240
+الطبق الرابع .. في آخر ال .. ال .. لما بيكون شيخه
+
+118
+00:12:12,240 --> 00:12:15,460
+يعني شيخه بدي يكون إما في آخر المتين أو أول
+
+119
+00:12:15,460 --> 00:12:21,920
+التلاتمية وفاته يعني في فرق بينهم إيش؟ فوق المية و
+
+120
+00:12:21,920 --> 00:12:29,120
+خمسين سنة وفات التنينلكن الاتنين أبو عمران الجوني
+
+121
+00:12:29,120 --> 00:12:32,180
+الان المشكلة انه لاجئ في الإسناد عن أبي عمران
+
+122
+00:12:32,180 --> 00:12:36,200
+الجوني يعني هو فيهم لازم نايزه هذا من قبيل ايه
+
+123
+00:12:36,200 --> 00:12:41,460
+المتفق والمفترق اتفقوا في الكنية والنسبة افترقوا
+
+124
+00:12:41,460 --> 00:12:48,520
+في الاسم واسم الأبو و الطبقة و الوفاة تمام او ان
+
+125
+00:12:48,520 --> 00:12:52,920
+صالح ابن أبي صالح هذا الاسم هيك صالح ابن أبي صالح
+
+126
+00:12:52,920 --> 00:12:58,500
+في الإسنادبنطبق على خمسة و كلهم من التابعين يعني
+
+127
+00:12:58,500 --> 00:13:03,160
+كلهم من نفس الطبقة بصعب علينا المسألة بكرا لما
+
+128
+00:13:03,160 --> 00:13:06,860
+تدرسوا في دراسة الأسانيد تمام بتلاقوا في الإسنان
+
+129
+00:13:06,860 --> 00:13:10,340
+صالح ابن أبي صالح بتكون تعرفه مين هو بتقولوا
+
+130
+00:13:10,340 --> 00:13:14,720
+ترجموه وتقولوا رتبته وشيوخه و تلميذه كيف بتكون
+
+131
+00:13:14,720 --> 00:13:19,880
+تعرفوه تمام انشوف خمس أسم صالح ابن أبي صالح الأول
+
+132
+00:13:19,880 --> 00:13:26,180
+مولد توقمهاسم أبيه نبهان كنيته أبو محمد افترقوا في
+
+133
+00:13:26,180 --> 00:13:31,000
+هدول كلهم ثاني مدني يُكنّى أبو عبد الرحمن اسم أبيه
+
+134
+00:13:31,000 --> 00:13:38,100
+ذكوان الثالث السادوسي رواعن عليه ابن أبي طالب رضي
+
+135
+00:13:38,100 --> 00:13:44,350
+الله عنهيعني إذا أول ما ألاقي صالح بن أبي صالح
+
+136
+00:13:44,350 --> 00:13:49,190
+السادوسي بروح بعرف مباشرة هو اللي بيروي عن علي بن
+
+137
+00:13:49,190 --> 00:13:53,150
+أبي طالب لو ما لاجيتش السادوسي و لاجيت صالح بن أبي
+
+138
+00:13:53,150 --> 00:13:57,230
+صالح عن علي بن أبي طالب بعرف مباشرة هو إيش
+
+139
+00:13:57,230 --> 00:14:04,850
+السادوسي الرابع مولى عمرو بن حريث واسم أبيه مهران
+
+140
+00:14:04,850 --> 00:14:10,340
+الخامس أساديتمام؟ روى عن عامر الشعبي و روى عنه
+
+141
+00:14:10,340 --> 00:14:13,660
+زكريا بن أبي زائدة إذا لما ألاقي زكريا بن أبي
+
+142
+00:14:13,660 --> 00:14:19,050
+زائدة عن صالح بن أبي صالح بعرف إن هو إيشالأسدى
+
+143
+00:14:19,050 --> 00:14:23,490
+تمام لما ألاقي صالح ابن أبي صالح عن عامر الشعبي
+
+144
+00:14:23,490 --> 00:14:28,130
+بعرف أنه الأسدى إذا هذه المواصفات وطبعا إنتوا لما
+
+145
+00:14:28,130 --> 00:14:31,750
+تاخدوا تفبيق العمل لدراسة الأسنين ويمر عليكوا
+
+146
+00:14:31,750 --> 00:14:35,210
+شغلات زي هيك في حاجة اسمة أول خطوة من الحكم على
+
+147
+00:14:35,210 --> 00:14:40,810
+الإسناد معرفة الراوي المهمل عشان
+
+148
+00:14:40,810 --> 00:14:49,390
+هيك المصنف المكمل في بيان المهملللخطيب البغدادي
+
+149
+00:14:49,390 --> 00:14:54,670
+شوفوا صالح ابن أبي صالح يعني تلقائي بنقول ان هو ده
+
+150
+00:14:54,670 --> 00:14:58,630
+مش مهمل لأنه قال لي صالح ابو ابن أبي صالح يعني هو
+
+151
+00:14:58,630 --> 00:15:05,330
+أبوه أبو صالح تمام شوفوا طالما الراوي تمام ان ذكر
+
+152
+00:15:05,330 --> 00:15:13,430
+اسم أبوه وماتميزش عن غيره هو مهمل يعني الراوي
+
+153
+00:15:13,430 --> 00:15:21,820
+المهمل هو الراوي الذييذكر اسمه غير مكتمل بما لا
+
+154
+00:15:21,820 --> 00:15:31,380
+يميزه عن غيره لو مثلا مسدد هذا مش مهمل مافيش غيره
+
+155
+00:15:31,380 --> 00:15:36,080
+اتميز عن غيره لأنه مفرد يعني الأسماء المفردة لا
+
+156
+00:15:36,080 --> 00:15:40,640
+يمكن أن تكون مهملة حتى وإن ذكرت إيش لحالها
+
+157
+00:15:40,640 --> 00:15:49,280
+المتشابه في الأسماء والأنسابالمتشابه في الأسماء
+
+158
+00:15:49,280 --> 00:15:56,220
+والأنساب يعني
+
+159
+00:15:56,220 --> 00:16:04,560
+بيكون الاتفاق والافتراق في إشي والاختلاف في إشي
+
+160
+00:16:04,560 --> 00:16:08,500
+تمام؟ بيقولّي أن تتفق أسماء بعض الرواء أو تتفق
+
+161
+00:16:08,500 --> 00:16:13,760
+أنسابهم في اللفظ وفي الخط لكن تفترق في الأشخاصأو
+
+162
+00:16:13,760 --> 00:16:19,120
+تختلف في أسماء الأباء والرواء بأن تختلف خطا وتختلف
+
+163
+00:16:19,120 --> 00:16:24,980
+لفظا أو عكس ما تقدم تمام؟ ان شوف الأمثلة بتوضح
+
+164
+00:16:24,980 --> 00:16:32,080
+بشكل إيش؟ أكثر شوف الاشتباه وين هنا محمد ابن عبد
+
+165
+00:16:32,080 --> 00:16:43,860
+الله المخرمي بضمن مين؟ طب عن نسبة إلى مخرممحلة
+
+166
+00:16:43,860 --> 00:16:49,860
+ببغداد جده المبارك كنيته ابو جعفر هو قاضي حلوان
+
+167
+00:16:49,860 --> 00:16:56,140
+روى عنه البخاري شوف هذه كل شغلات بتميز الراوي تتم
+
+168
+00:16:56,140 --> 00:16:59,900
+لمعرفة الراوي طيب لاحظوا في محمد ابن عبد الله
+
+169
+00:16:59,900 --> 00:17:09,540
+المخرم الان اتفقوا في اسمه اسم الأبو واتشابه تمام
+
+170
+00:17:09,540 --> 00:17:17,300
+كويس اتلفوا في اللفظلكن في اختلفوا تشابهوا في
+
+171
+00:17:17,300 --> 00:17:22,460
+الشكل في الخط اختلفوا في اللفظ تمام اللي هو في
+
+172
+00:17:22,460 --> 00:17:29,320
+الضبط هذا المخرمي بيروي عن الإمام الشافع و روى عنه
+
+173
+00:17:29,320 --> 00:17:33,320
+عبدالعزيز ابن زبالة وهو غير مشهور هذا الأولان
+
+174
+00:17:33,320 --> 00:17:39,080
+المشهور هذا غير مشهور إذا هذا إيش في تشابه في
+
+175
+00:17:39,080 --> 00:17:47,490
+الأسماء ثور ابن يزيدوالتاني ثور ابن يزيد هذا كلاعي
+
+176
+00:17:47,490 --> 00:17:55,010
+وهذا ديلي اتشابهوا في الاسم واسم الأبوا هدول
+
+177
+00:17:55,010 --> 00:18:03,550
+اتفقوا واختلفوا تمام في اللفظ النسبة رغم اقتلافهم
+
+178
+00:18:03,550 --> 00:18:04,590
+في الخط النسبة
+
+179
+00:18:07,220 --> 00:18:13,340
+خط النسبة لأ هذيك ال .. ال .. هنا المخرم و المخرم
+
+180
+00:18:13,340 --> 00:18:19,880
+اتفقوا في الخط هنا .. هنا اختلفوا في النسبة نهائي
+
+181
+00:18:19,880 --> 00:18:25,620
+لفظا و خطا لفظا و خطا في النسبة لكن اتفقوا في إيش؟
+
+182
+00:18:25,620 --> 00:18:32,980
+في اسم الأبو و اسم ايه؟ الشخص نفسه والتنين في صحيح
+
+183
+00:18:32,980 --> 00:18:35,600
+البخاري بيروي لهم والتنين
+
+184
+00:18:37,780 --> 00:18:41,440
+روا عن مالك الاتنين تلاميذ لمالك يعني حالاجي ثورو
+
+185
+00:18:41,440 --> 00:18:45,060
+بن يزيد عن مالك و ثورو بن يزيد عن مالك حانت خربط و
+
+186
+00:18:45,060 --> 00:18:49,040
+الاتنين في صحيف البخاري شوف اتفقوا في اين اتفقوا
+
+187
+00:18:49,040 --> 00:18:55,160
+في الرواية و اتفقوا في الشيخ كويس و اتفقوا في اسم
+
+188
+00:18:55,160 --> 00:18:59,180
+الأبو و اسمه و اختلفوا في النسبة ..
+
+189
+00:19:06,550 --> 00:19:12,650
+روى عنهما مالك .. لأ يعني مالك تلميذهم روى عنهما
+
+190
+00:19:12,650 --> 00:19:17,030
+مالك تلميذهم يعني في التلميذ لما بدأ اجه بلاقي
+
+191
+00:19:17,030 --> 00:19:20,290
+مالك عن ثور ابن يزيد أحسنت يا الله يجزيك الخير
+
+192
+00:19:20,290 --> 00:19:27,990
+لأنه لو كان شيخهم بيقول وروى يا عن مالك لكن هذا
+
+193
+00:19:27,990 --> 00:19:32,790
+روى عنهما تمام عنهما بيكون تلميذ عن بيكون شيخ
+
+194
+00:19:36,830 --> 00:19:40,930
+طبعا أشهر المصنفات كتاب تلخيص المتشابه للخطيب
+
+195
+00:19:40,930 --> 00:19:48,930
+البغدади المشتبه
+
+196
+00:19:48,930 --> 00:19:52,790
+المقلوب هذا
+
+197
+00:19:52,790 --> 00:20:02,030
+الاشتباه ليس حقيقي انما اشتبه على الذهن مش
+
+198
+00:20:02,030 --> 00:20:08,320
+زي الأولانيبيتفقوا في إشي و بيختلفوا في إشي لأ هذا
+
+199
+00:20:08,320 --> 00:20:14,380
+على الناقض نفسه أو الراوي او اختلف الغصة معاه
+
+200
+00:20:14,380 --> 00:20:20,530
+السبب انه الاشتباه هذا وقع فيه انهم اتفقوافي اسم
+
+201
+00:20:20,530 --> 00:20:24,290
+الأبو والعكس
+
+202
+00:20:24,290 --> 00:20:29,550
+يعني مثلا محمد ابن يزيد وفي واحد يزيد ابن محمد
+
+203
+00:20:29,550 --> 00:20:35,150
+فخربط بينهم فخلى محمد ابن يزيد يزيد ابن محمد على
+
+204
+00:20:35,150 --> 00:20:38,850
+اعتبار انه في راوي كمان اسم يزيد ابن ايه محمد
+
+205
+00:20:38,850 --> 00:20:44,970
+شوفوا الأمثلة يعني انقلب على الإمام البخاري مسلم
+
+206
+00:20:44,970 --> 00:20:47,810
+ابن الوليد فجعله الوليد ابن مسلم
+
+207
+00:20:51,720 --> 00:20:59,480
+هذا المشكلة في الذهن اختلف عليه لأنه جلبت معاه و
+
+208
+00:20:59,480 --> 00:21:05,380
+مرات كتير احنا في الكلمات بنحكس حتى و احنا بنحكي
+
+209
+00:21:05,380 --> 00:21:14,340
+كويس بنحكس الكلمة شوفوا يزيد ابنه الأسود هذا صحابي
+
+210
+00:21:14,340 --> 00:21:22,690
+خزاعي وكمان واحد يزيد ابنه الأسودجوراشي مخدرا كل
+
+211
+00:21:22,690 --> 00:21:31,670
+واحد من طبقة وفي الأسود ابن يزيد النخعي تابعي الآن
+
+212
+00:21:31,670 --> 00:21:35,990
+لما يزيد ابن الأسود بدأ تنقلب في ذهن القارئ أو
+
+213
+00:21:35,990 --> 00:21:42,550
+السامع أو الكاتب يكتبها الأسود ابن يزيد معنى ذلك
+
+214
+00:21:42,550 --> 00:21:48,720
+خل الصحابي تابعيأو خلّى التابعى صحابى أو مخدرم إذا
+
+215
+00:21:48,720 --> 00:21:52,220
+بدى يقلب الأسود ابن يزيد يصير يزيد ابن الأسود تمام
+
+216
+00:21:52,220 --> 00:21:57,580
+هذا اشتباه تمام بيقلب الاسم بيخلّي الاب و ابو ابن
+
+217
+00:21:57,580 --> 00:22:03,540
+و ابن ايه ابو لإن كلايهم ايه مشهور فمش مالخلين
+
+218
+00:22:03,540 --> 00:22:08,560
+مثلا ضرب الاسمار و الانسابي في الاش تحت التشابك
+
+219
+00:22:08,560 --> 00:22:12,940
+الاسمار و الانسابي هم هلأ اتشابه في الاسم مع الاب
+
+220
+00:22:15,250 --> 00:22:21,050
+أول اتنين قصدك؟ اول اتنين بدخل في المتفق والمفترق
+
+221
+00:22:21,050 --> 00:22:30,330
+تمام لأن هذا خزاعي وهذا جراشي تمام لكن المثل هنا
+
+222
+00:22:30,330 --> 00:22:34,170
+خلى يزيد بن الأسود و يزيد بن الأسود التاني كأنهم
+
+223
+00:22:34,170 --> 00:22:36,970
+واحد بنقلبه للأسود بن يزيد
+
+224
+00:22:39,700 --> 00:22:42,760
+كلامك صحيح يعني الملحوظة هذه يعني لو التنين
+
+225
+00:22:42,760 --> 00:22:48,660
+الأولاني لحالهم بنفع مثال لمفترق والمتفق ايوة
+
+226
+00:22:48,660 --> 00:22:54,680
+بالضبط هنا أشهر المصنفات رفع الارتياب في المقلوب
+
+227
+00:22:54,680 --> 00:23:00,440
+من الأسماء والأنسان يعني الواحد بيجلب بيجلب بيجلب
+
+228
+00:23:00,440 --> 00:23:06,880
+الأب وابن وابن ايه؟ أبو النوع
+
+229
+00:23:06,880 --> 00:23:07,400
+التاسع
+
+230
+00:23:11,110 --> 00:23:16,790
+المنسوبين إلى غير آبائه معروف دايما أن فلان ابن
+
+231
+00:23:16,790 --> 00:23:24,790
+فلان تلقائي بنعرف إيش يعني بينسب الإنسان لأبوه لكن
+
+232
+00:23:24,790 --> 00:23:31,790
+مرات بيشتهر نسبة الإنسان إلى غير أبيه بينسب لجده
+
+233
+00:23:31,790 --> 00:23:40,670
+لإمه لعمه لأخوه السببكويس؟ يعني نيجي هيك من حياتنا
+
+234
+00:23:40,670 --> 00:23:48,950
+العملية بنلاقي والله واحد تمام شهرته شبهه لجده
+
+235
+00:23:48,950 --> 00:23:52,090
+بيجي
+
+236
+00:23:52,090 --> 00:23:57,170
+مثلا الناس بيقوله والله أنت مثلا هو أبو إسماعيل
+
+237
+00:23:57,170 --> 00:24:04,290
+وجده مالك كويس؟ بيقوله والله أنت الخالق الناطق
+
+238
+00:24:04,290 --> 00:24:10,550
+مالكبكبر شوية، بتلاقي صفاته ومشياته زي مالك، بكبر
+
+239
+00:24:10,550 --> 00:24:13,490
+أكتر، بلاقي اهتماماته زي مالك، بصير يقولوا إيش؟
+
+240
+00:24:13,490 --> 00:24:19,090
+ابن المالك، مع أن هو إيه؟ ابن إسماعيل، تمام؟ ممكن
+
+241
+00:24:19,090 --> 00:24:25,650
+واحد مثلا دائما ميال مع أمه، بشبه أمه، عجله زي عجل
+
+242
+00:24:25,650 --> 00:24:29,710
+أمه، بصير أبوه يقولوا أنت ابن أمك، أنت ابن فلانة،
+
+243
+00:24:29,710 --> 00:24:34,950
+بصير أعمامه يقولوا ابن فلانةبصير نسبته لإيش؟ لأمه
+
+244
+00:24:34,950 --> 00:24:39,310
+فبالتالي هو اسمه معروف فلان ابن فلان لكن الشهرة
+
+245
+00:24:39,310 --> 00:24:46,050
+اللي الناس بتداولوها هي نسبته لغير أبيه بيجي
+
+246
+00:24:46,050 --> 00:24:50,070
+الواحد بيجرى وبيعرفش أنه هو مشهور لغير أبيه بيصير
+
+247
+00:24:50,070 --> 00:24:53,930
+يعرف أنه بيجرى هيك بيقول أبو فلان زي أبو عبيدة بن
+
+248
+00:24:53,930 --> 00:24:59,500
+الجراحصحابي شهور من العشر المباشرين بالجنة أول ما
+
+249
+00:24:59,500 --> 00:25:03,540
+بنعرف نقول انه اسمه ايش؟ أبو عبيدة أو أبو الجراح
+
+250
+00:25:03,540 --> 00:25:08,400
+لكن لما نروح للترجمة بتاعته بنلاقي هو عامر ابن عبد
+
+251
+00:25:08,400 --> 00:25:13,520
+الله ابن الجراح أبوه عبد الله وجده الجراح منسوب
+
+252
+00:25:13,520 --> 00:25:21,040
+إلى جده محمد ابن الحنفية ابن عرف بنفكر أبو الحنفية
+
+253
+00:25:22,210 --> 00:25:28,990
+هو أمه الحنفية أمه خولب من بني حنيفة فهو يبدو ميال
+
+254
+00:25:28,990 --> 00:25:34,410
+لأمه فنسبوه لأمه تمام الشهرة إله لكن هو ابن علي
+
+255
+00:25:34,410 --> 00:25:39,110
+ابن أبي طالب لما نروح لترجمته بيقول محمد ابن
+
+256
+00:25:39,110 --> 00:25:43,150
+الحنفية ابن علي ابن أبي طالب ابوه علي ابن أبي طالب
+
+257
+00:25:45,610 --> 00:25:48,850
+لأ مش مشكلة بغضب ممكن ممكن يكون هادئ يعني احنا
+
+258
+00:25:48,850 --> 00:25:54,450
+بندورش في سبب شهرة نسبة غير أبوه لكن بنقول انه في
+
+259
+00:25:54,450 --> 00:26:00,390
+رواه منسبين لغير أبائهم عشان ننتبه تمام اسماعيل بن
+
+260
+00:26:00,390 --> 00:26:05,730
+علية هذا شيخ البخاري دائما في الإيصانية بنلاقي
+
+261
+00:26:05,730 --> 00:26:10,990
+اسماعيل بن علية او ابن علية ولمّا يقولك اسماعيل
+
+262
+00:26:10,990 --> 00:26:16,580
+بالمهمل كان بيروح بعرفه هو ابن عليةيعني بنعرف أن
+
+263
+00:26:16,580 --> 00:26:22,440
+أبوه عليا لأ هو إسماعيل ابن إبراهيم ابن مقسم أه لا
+
+264
+00:26:22,440 --> 00:26:30,420
+لأبوه ولا لسيده لكن أمه عليا نصب إلى أمه هذا مهم
+
+265
+00:26:30,420 --> 00:26:37,960
+جدا وفي كتب الرجال قصصوا فصل كامل في كل كتاب من
+
+266
+00:26:37,960 --> 00:26:43,280
+كتب الرجال غالبابيخلّوهم بعد الأسماء بيجيبوا
+
+267
+00:26:43,280 --> 00:26:47,660
+الكونة وبعد الكونة بيقولوا من نسب إلى أبيه أو جده
+
+268
+00:26:47,660 --> 00:26:52,140
+أو نحو ذلك ممكن نسب إلى أخوه، ابن أخيه، ابن أخي
+
+269
+00:26:52,140 --> 00:26:57,880
+فلان وانتوا خلصتوا التخريج؟ أخدتوا تحفة الأشراف؟
+
+270
+00:26:57,880 --> 00:27:04,650
+ممتاز، الآن لما تلاقوا في الإسنادعن ابن شهاب عن
+
+271
+00:27:04,650 --> 00:27:09,670
+ابنه أبي أوفا كيف بدكم تعرفوه؟ كيف بدكم تعرفوه وين
+
+272
+00:27:09,670 --> 00:27:15,570
+ترتيبوه في أي مجلد؟ الان المزيق حط هدول بعد الكونة
+
+273
+00:27:16,640 --> 00:27:21,220
+يعني بيخلص من الالف لليا لإسماء الرجال بعدين كون
+
+274
+00:27:21,220 --> 00:27:26,240
+الرجال بعدين من نصب إلى أبيه أو جده أو نحو ذلك و
+
+275
+00:27:26,240 --> 00:27:30,620
+بعدين بيروح لإيش لأسماء النساء مرتبين من الالف
+
+276
+00:27:30,620 --> 00:27:34,860
+لليا و بعدين كون النساء و بعدين و هكذا مش هيك
+
+277
+00:27:34,860 --> 00:27:39,400
+ترتيبه؟ ليش؟ لأن هدول خصيصا اهتموا فيهم عشان
+
+278
+00:27:39,400 --> 00:27:43,460
+يبينوا مين هو و إلا إذا قال لي ابن أبي فلان أو ابن
+
+279
+00:27:43,460 --> 00:27:48,540
+شهاب و أنا مش عارف مين ابن شهابهن من نسبة إلى
+
+280
+00:27:48,540 --> 00:27:52,460
+أبيها أو جده أو نحو ذلك الرواه المنسبين إلى غير
+
+281
+00:27:52,460 --> 00:27:59,300
+أبائهم عاشرا النسب
+
+282
+00:27:59,300 --> 00:28:05,180
+التي على خلاف ظاهرها إن أنا لما أقول زكريا الغزة
+
+283
+00:28:05,180 --> 00:28:12,500
+بعرف إنه إيش يعني من غزة لما أقول فلان النجار بعرف
+
+284
+00:28:12,500 --> 00:28:18,120
+إنه صنعت وإيشلكن هنا المقصود أنه بنقول نجار بس هو
+
+285
+00:28:18,120 --> 00:28:23,860
+مش نجار بنقول
+
+286
+00:28:23,860 --> 00:28:31,740
+مغزق لكن هو مش من غزة تمام بيكون نصبة لهذا الأمر
+
+287
+00:28:31,740 --> 00:28:36,620
+عارضا يعني صار معاه حادثة عارضة أو أمر عارض فنصبة
+
+288
+00:28:36,620 --> 00:28:45,950
+إليه زي مثلا عندنا من الأمثلة أبو مسعود البدريكلمة
+
+289
+00:28:45,950 --> 00:28:51,630
+بدر نعرف إيش تلقائي حضر غزوة بدر لأن البدريين اللي
+
+290
+00:28:51,630 --> 00:28:55,590
+حضروا غزوة بدر من شهدوا بدرا نصبوا إلى البدريين
+
+291
+00:28:55,590 --> 00:29:01,110
+لكن هذا ما شهد غزوة بدر لكنه نزل في مكان بدر
+
+292
+00:29:01,110 --> 00:29:12,350
+وسكنها تمام فصار نصب إلى بدر عارضا خالد
+
+293
+00:29:12,350 --> 00:29:17,660
+ابن مهران أو مهران الحذاءحذاء يعني صانع الأحذية أو
+
+294
+00:29:17,660 --> 00:29:24,660
+مصليح الأحذية لكن خالد ما كان .. ما كان حذاء وإنما
+
+295
+00:29:24,660 --> 00:29:29,180
+كان يجلس مع الحذائين فصار إن قالوا ايه و اين خالد
+
+296
+00:29:29,180 --> 00:29:33,000
+من مهران اه اللي دايما جاعد مع الحذائين الحذاء بدل
+
+297
+00:29:33,000 --> 00:29:35,060
+ما يظلوا يقولوا اللي جاعد مع الحذائين صحاب
+
+298
+00:29:35,060 --> 00:29:38,160
+الحذائين فجال الحذاء زيه زيهم اللي بعاشر الجمعة
+
+299
+00:29:38,160 --> 00:29:42,830
+أربعين يوم بيصير منهممش كده؟ فصار هو إيه؟ الحذاء
+
+300
+00:29:42,830 --> 00:29:47,990
+إذا هذه نسب على خلاف ظاهرها مهم جدا هذا النوع
+
+301
+00:29:47,990 --> 00:29:53,150
+علشان ما نخلطش و نقول إن هذا نسبته كده أه لما نقرأ
+
+302
+00:29:53,150 --> 00:29:56,710
+أبو مسعود البدر نقول شهيدة بدرا لأ ما شهيد بدرا،
+
+303
+00:29:56,710 --> 00:30:02,050
+عندك تعرف النسبة هذه هل نسبة حقيقية و لا على خلاف
+
+304
+00:30:02,050 --> 00:30:07,750
+ظاهرها، في نوع من النسب على خلاف عندنا أخر نوع يا
+
+305
+00:30:07,750 --> 00:30:17,050
+أخواتالمبهمات من الرجال والنساء الرواه المبهم
+
+306
+00:30:17,050 --> 00:30:24,070
+غير المهمل المهمل
+
+307
+00:30:24,070 --> 00:30:29,920
+زي ما قلنا محمدوماعرف اسمه كامل يقدر يميزه عن غيره
+
+308
+00:30:29,920 --> 00:30:35,480
+او محمد ابن اسماعيل وفي 101 محمد ابن اسماعيل لكن
+
+309
+00:30:35,480 --> 00:30:44,480
+المبهم يعني اقول رجل امرأة عن أبيه عن جده عن خاله
+
+310
+00:30:44,480 --> 00:30:52,440
+عن عمه تمام جاء عربي جاء يهودي تمام هذه ايش يعني
+
+311
+00:30:52,440 --> 00:30:53,800
+كلها مبهمات
+
+312
+00:30:56,210 --> 00:31:00,790
+إذا هو علم يبحث في معرفة راوي من الرجال أو النساء
+
+313
+00:31:00,790 --> 00:31:04,450
+لم يذكر اسمه سواء كان في المتن أو في السند وهذا
+
+314
+00:31:04,450 --> 00:31:08,970
+يجعلنا نعرف أنواعه مبهمات في المتون ومبهمات في
+
+315
+00:31:08,970 --> 00:31:16,250
+الإسناد فوائد هذا العلم مهم جدا بالذات إذا كان في
+
+316
+00:31:16,250 --> 00:31:24,410
+الإسناد إذا كان جالي عن رجل كيف أحكم عليه؟
+
+317
+00:31:30,670 --> 00:31:35,010
+طبعا واحد رجل كي بده أحكم عليه كي بده أحكم على
+
+318
+00:31:35,010 --> 00:31:39,090
+إسناد في واحد مبهم متوقف في الموضوع أن أنا أقول
+
+319
+00:31:39,090 --> 00:31:43,050
+عنه ثقة أقول عنه ضعيف أقول عنه صدق بدي أخمن طب
+
+320
+00:31:43,050 --> 00:31:48,710
+أخمن عشرين رتبة بناء عليه بدي يطلع الإسناد إذا هذا
+
+321
+00:31:48,710 --> 00:31:53,170
+هذا المبهم طبعا بدي أتوقف عنده إذا كدرت أعرف مين
+
+322
+00:31:53,170 --> 00:31:58,290
+هو هذا المبهم بقدر أحل اللغزتمام و أقدر أحكم عليه
+
+323
+00:31:58,290 --> 00:32:03,030
+هذا إذا كان المبهام في السند لكن إذا الإبهام في
+
+324
+00:32:03,030 --> 00:32:08,710
+المتن بدرش الحكم تمام طب إيش فائدته إذا كان في
+
+325
+00:32:08,710 --> 00:32:14,950
+المتن؟نحن نتعرف على إذا كان الراجل له منقبة أو
+
+326
+00:32:14,950 --> 00:32:20,770
+مثلبة نعرفه من هو مثلا نقول والله جاء رجل إلى
+
+327
+00:32:20,770 --> 00:32:25,710
+النبي سلم فسأله فقال له أحسنت إن النبي سلم بيشهدله
+
+328
+00:32:25,710 --> 00:32:29,590
+أنه أحسن معناها دي منقبة طب مين هو الراجل هذه لما
+
+329
+00:32:29,590 --> 00:32:34,350
+نعرف أن المنقبة هذه لفلانهذه بتكون يعني عرفنا
+
+330
+00:32:34,350 --> 00:32:39,030
+فوائد هناك المتون لو كان مثلا مثلبة بدنا نعرفها
+
+331
+00:32:39,030 --> 00:32:44,870
+وبالتالي إذا كان المبهم
+
+332
+00:32:44,870 --> 00:32:49,610
+في المتن فائدته مش في حكم الإسناد وإنما فائدته في
+
+333
+00:32:49,610 --> 00:32:54,870
+معرفة القصة وتفاصيلها طرق
+
+334
+00:32:54,870 --> 00:33:01,230
+معرفة المبهمات الأمر الأول معرفي المسألة من خلال
+
+335
+00:33:01,230 --> 00:33:06,210
+التخريجبخرج الحديث بعرف الروايات الأخرى رواية
+
+336
+00:33:06,210 --> 00:33:11,230
+بيقول راجل و في رواية تانية بيقول فلان ابن فلان
+
+337
+00:33:11,230 --> 00:33:18,190
+رواية بيقول امرأة و في رواية تانية بيقول هي جاءت
+
+338
+00:33:18,190 --> 00:33:21,930
+فلانة فلان نفس الحديث نفس الرواي السند نفس المتن
+
+339
+00:33:21,930 --> 00:33:25,430
+كل حاجة بس هان بيصرح و هان بيكون مبهم
+
+340
+00:33:27,600 --> 00:33:31,560
+يعني بالظبط يا أخوات زي ما أجي أحكيلكوا حكاية أنا
+
+341
+00:33:31,560 --> 00:33:38,220
+و أقولكوا جاء مثلا محمد اليعقوبى
+
+342
+00:33:38,220 --> 00:33:45,440
+و بعد شوية أقولكوا و يعني الرجل محمد بن اليعقوبى و
+
+343
+00:33:45,440 --> 00:33:51,780
+بعد شوية أجي أقول و جاء الرجل و خرج الرجليعني خلاص
+
+344
+00:33:51,780 --> 00:33:55,960
+صار معروف أنتوا عندكوا في الأول هو محمد ابن يعقوب
+
+345
+00:33:55,960 --> 00:34:00,340
+هو الراجل اللي في القصة لما أجي أقول وضرب الراجل
+
+346
+00:34:00,340 --> 00:34:05,740
+مثلا أثناء القصة كيف بدأ أعرف أنتوا عرفتهوا لأنكوا
+
+347
+00:34:05,740 --> 00:34:10,270
+عرفتهوا أول القصة؟لكن اللي إجا حكى من آخر القصة
+
+348
+00:34:10,270 --> 00:34:13,950
+بيقولك جاء الرجل مين الرجل بلزمه إيش يلم القصة
+
+349
+00:34:13,950 --> 00:34:17,450
+كلها من أوليتها إحنا قصة الحديث بتنعرف من وين
+
+350
+00:34:17,450 --> 00:34:23,190
+بنجمع كل الروايات بنعرف القصة ففي رواية بيقول مبهم
+
+351
+00:34:23,190 --> 00:34:27,530
+وفي رواية تاني بيصرح بالإبهم الطريق الثاني يا
+
+352
+00:34:27,530 --> 00:34:31,190
+أخوات أنه واحد
+
+353
+00:34:38,740 --> 00:34:43,880
+العلماء من أهل العلم من أهل الصيار والعلم بالرجال
+
+354
+00:34:43,880 --> 00:34:50,080
+والشراح يقول لي فلان هو فلان الراجل هو فلان يعرف
+
+355
+00:34:50,080 --> 00:34:57,500
+ليه وإحنا بناء على أن فلان الراجل أو إمرأة هو فلان
+
+356
+00:34:57,500 --> 00:35:04,880
+صرح بذلك ابن حجر صرح بذلك كذا ستجي واحدة شاطرة
+
+357
+00:35:04,880 --> 00:35:14,250
+منكمو تقول طيب انا ارد عليه ليش؟ هو شو عرفه؟ شو
+
+358
+00:35:14,250 --> 00:35:21,230
+مستنده؟ عارفين شو مستنده؟ الأولاني التخريج يعني
+
+359
+00:35:21,230 --> 00:35:26,750
+نقدر احنا نقول بس الطريقة وحيدة هي التخريج لكن
+
+360
+00:35:26,750 --> 00:35:31,450
+اللهم انه انت بدك تروح تخرجي لاجي ازميلك خرجت
+
+361
+00:35:31,450 --> 00:35:36,830
+الحديث وقالتلي اتخرجت وخد استفيد منهتمام؟ يعني
+
+362
+00:35:36,830 --> 00:35:41,490
+هدول مستندهم فقط التخريج، جمع الروايات فمن خلال
+
+363
+00:35:41,490 --> 00:35:45,530
+جمع الروايات اجتهدوا وبيّنوا انت الآن في عندك بحث
+
+364
+00:35:45,530 --> 00:35:50,210
+جاهز ومافيش جاهز، بدك تروح تبحثي، بدك تتأكد ان
+
+365
+00:35:50,210 --> 00:35:54,090
+البحث صح ولا غلط، بتروح تبحث عشان هيك كثير منهم
+
+366
+00:35:54,090 --> 00:35:58,870
+بيجي بيقولك امرأة هي فلانة صرح بذلك أو جاء به
+
+367
+00:35:58,870 --> 00:36:04,350
+مسرحا في رواية البيهقي في سننهي كذا كذابيذكروا
+
+368
+00:36:04,350 --> 00:36:08,510
+المستند اللي إيه رجع إيه عليه شوفوا أنواع
+
+369
+00:36:08,510 --> 00:36:14,650
+المبهامات يعني بيقول رجل أو امرأة وطبعا بيلحق فيه
+
+370
+00:36:14,650 --> 00:36:21,940
+ممكن أعرابي يهودي يهودية إلى آخر تمامقول الراوي
+
+371
+00:36:21,940 --> 00:36:28,480
+ابن فلان أو بنت فلان، أخ فلان، أخت فلان، ابن أخ
+
+372
+00:36:28,480 --> 00:36:31,540
+فلان، ابن أخت فلان، هذا زي ما يسموه في علم
+
+373
+00:36:31,540 --> 00:36:39,940
+المواريث الفرع والأصلأه وإن نزل وإن على مش كده ..
+
+374
+00:36:39,940 --> 00:36:45,200
+الآن هذا وإن نزل في الأبناء و الإخوة الآن التالت
+
+375
+00:36:45,200 --> 00:36:50,000
+وإن على عن أبيه عن أمه عن جده عن عمه عن خاله عن
+
+376
+00:36:50,000 --> 00:36:55,240
+خالته هذا إيش؟ أه وإن على في الأصول القول هذا عن
+
+377
+00:36:55,240 --> 00:37:01,160
+زوجه أو زوجته يعني في زواجه الخامس عن مولاه عبده
+
+378
+00:37:01,160 --> 00:37:04,880
+أمته عن أم ولده هذا إذا كان ..
+
+379
+00:37:12,400 --> 00:37:20,500
+خلاص أبيه مبهم لما أقدر أعرف الإسم بقدر أعرف أبوه
+
+380
+00:37:20,500 --> 00:37:24,980
+لأنه ممكن يقول لي محمد ابن الحنفية و أروح عن أبيه
+
+381
+00:37:24,980 --> 00:37:32,100
+أقول أبوه الحنفية لازم أعرف لأن هذا مبهم شوف كيف
+
+382
+00:37:32,100 --> 00:37:38,020
+يعني محمد ابن الحنفية أبوه عن أبيهلازم يكون علي بن
+
+383
+00:37:38,020 --> 00:37:40,980
+أبي طالب .. طب إيش دخل محمد بن حنافية و علي بن أبي
+
+384
+00:37:40,980 --> 00:37:47,270
+طالب .. هذا منسوب إلى أمه .. إذا بيقع الإشكالأخر
+
+385
+00:37:47,270 --> 00:37:51,710
+حاجة يا أخوات مكان وجود الإبهام من التعريف في
+
+386
+00:37:51,710 --> 00:37:56,750
+السند أو في قلمة شوفوا في السند مثله حديث ابن عباس
+
+387
+00:37:56,750 --> 00:38:00,630
+أن رجلا قال يا رسول الله الحج كل عام إلى آخر
+
+388
+00:38:00,630 --> 00:38:05,910
+الحديث هذا مبهم هذا في السند لأن هذا الصحابي طبعا
+
+389
+00:38:05,910 --> 00:38:10,290
+بالمناسبة الإبهام في الصحابة لا يضير لأن كل
+
+390
+00:38:10,290 --> 00:38:15,760
+الصحابة عضوللكن بنعرف من الرجل السائل جاء في رواية
+
+391
+00:38:15,760 --> 00:38:19,460
+في مسند أحمد أن الأقراع ابن حابس سأل الرسول صلى
+
+392
+00:38:19,460 --> 00:38:22,620
+الله عليه و سلم الحج كل عام فعرفنا أن رجل المبهم
+
+393
+00:38:22,620 --> 00:38:28,620
+هنا هو الأقراع ابن حابس الإبهام في المتن حديث أمه
+
+394
+00:38:28,620 --> 00:38:33,280
+عطية الأنصارية تمام لما دخل علينا الرسول صلى الله
+
+395
+00:38:33,280 --> 00:38:37,540
+عليه و سلم حين توفية ابنته ابنت النبي يعني من فيهم
+
+396
+00:38:37,540 --> 00:38:38,400
+تمام
+
+397
+00:38:40,610 --> 00:38:45,210
+طبعا إلى آخر الحديث بس عشان الوقت الآن صرح فيها في
+
+398
+00:38:45,210 --> 00:38:49,190
+رواية الإيمان المسلم عن أم عطية الأنصارى قالت لما
+
+399
+00:38:49,190 --> 00:38:52,910
+ماتت زينب بنت رسول الله صلى الله عليه وسلم قال لنا
+
+400
+00:38:52,910 --> 00:38:57,230
+أجسلنا هوترا ثلاثا أو خمسا إلى آخره تمام إلى آخر
+
+401
+00:38:57,230 --> 00:39:01,530
+الحديث إذن هان تصريح أن بنت النبي صلى الله عليه
+
+402
+00:39:01,530 --> 00:39:06,450
+وسلم اللي في متن الحديث هي زينببنت النبي صلى الله
+
+403
+00:39:06,450 --> 00:39:12,070
+عليه وسلم أشهر المصنفات المستفادة من مبهمات المتن
+
+404
+00:39:12,070 --> 00:39:19,510
+والإسناد للعراقي بالمناسبة يا أخوات هذا النوع أثار
+
+405
+00:39:19,510 --> 00:39:24,870
+انتباهي وفي عندي طالب أشرف عليه في ال master جال
+
+406
+00:39:24,870 --> 00:39:31,510
+أنا بدي موضوع فأرشدته إلى أن يطبق هذا النوع يعني
+
+407
+00:39:31,510 --> 00:39:37,610
+يعملوا دراسة تطبيقيةتمام وعن الخطة و الآن هو على
+
+408
+00:39:37,610 --> 00:39:41,530
+يعني في نهاية كتابته للرسالة هيتم نقشتها ان شاء
+
+409
+00:39:41,530 --> 00:39:45,550
+الله في ال .. ربما في الشهر هذا او في الشهر القادم
+
+410
+00:39:45,550 --> 00:39:53,280
+اسمها مبهمات المتون في السنة الأربعيجمع كل مبهم في
+
+411
+00:39:53,280 --> 00:39:57,140
+السنن الأربعة ويله تعريف بيجيب الحديث و بخرجه و
+
+412
+00:39:57,140 --> 00:40:00,940
+بدرس أسناده و بيقولنا أن المبهم اللي فلانه هو
+
+413
+00:40:00,940 --> 00:40:05,980
+فلانه وبالتالي هذه دراسة تطبيقية لعلم من علوم
+
+414
+00:40:05,980 --> 00:40:10,880
+الحديث وطبعا ممكن يكون زيه في كل كتاب من كتب السنن
+
+415
+00:40:10,880 --> 00:40:15,060
+وين يتم جمع المبهمات وفي كمان المبهمات في الأسانيد
+
+416
+00:40:15,870 --> 00:40:21,530
+فهو علم واسع فهذه علوم الحديث في تطبيقها تصبح كثير
+
+417
+00:40:21,530 --> 00:40:25,970
+من المصنفات إذا تم تطبيق هذا الأمر ان شاء الله
+
+418
+00:40:25,970 --> 00:40:31,210
+ربنا بكريمكوا و تدرسوا الماجستير و تختاروا الحديث
+
+419
+00:40:31,210 --> 00:40:35,130
+الشريف و تستفيدوا و تفيدوا غيركم ان شاء الله رب
+
+420
+00:40:35,130 --> 00:40:37,890
+العالمين سبحانك اللهم وبحمدك نشهد أن لا إله إلا
+
+421
+00:40:37,890 --> 00:40:38,070
+أنت
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..42280b4a155121dfc91587d2ef56bf61e7b441e9
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/__OYjIuniLM_raw.json
@@ -0,0 +1 @@
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2433.62, "word": " أحنا", "probability": 0.8556315104166666}, {"start": 2433.62, "end": 2434.52, "word": " لمصندق", "probability": 0.66473388671875}, {"start": 2434.52, "end": 2435.1, "word": " بعوانة", "probability": 0.755859375}, {"start": 2435.1, "end": 2435.46, "word": " موجود", "probability": 0.9402669270833334}, {"start": 2435.46, "end": 2435.54, "word": " في", "probability": 0.90283203125}, {"start": 2435.54, "end": 2436.02, "word": " المكتبة", "probability": 0.9404296875}, {"start": 2436.02, "end": 2437.28, "word": " التخريج", "probability": 0.82080078125}, {"start": 2437.28, "end": 2438.28, "word": " بدنا", "probability": 0.80419921875}, {"start": 2438.28, "end": 2438.7, "word": " ناخد", "probability": 0.9879557291666666}, {"start": 2438.7, "end": 2438.96, "word": " أي", "probability": 0.85107421875}, {"start": 2438.96, "end": 2439.32, "word": " حديث", "probability": 0.962890625}, {"start": 2439.32, "end": 2439.44, "word": " في", "probability": 0.9150390625}, {"start": 2439.44, "end": 2439.62, "word": " صحيح", "probability": 0.947265625}, {"start": 2439.62, "end": 2439.96, "word": " مسلم", "probability": 0.964599609375}, {"start": 2439.96, "end": 2440.36, "word": " نشوف", "probability": 0.8639322916666666}, {"start": 2440.36, "end": 2440.52, "word": " هو", "probability": 0.787109375}, {"start": 2440.52, "end": 2440.88, "word": " كده", "probability": 0.7571614583333334}, {"start": 2440.88, "end": 2441.52, "word": " هلاجي", "probability": 0.8118896484375}, {"start": 2441.52, "end": 2441.86, "word": " هذا", "probability": 0.5615234375}, {"start": 2441.86, "end": 2442.38, "word": " مثل", "probability": 0.98583984375}, {"start": 2442.38, "end": 2442.56, "word": " هذا", "probability": 0.96142578125}, {"start": 2442.56, "end": 2443.48, "word": " النموذج", "probability": 0.97255859375}, {"start": 2443.48, "end": 2448.16, "word": " واضح", "probability": 0.9851888020833334}, {"start": 2448.16, "end": 2448.46, "word": " الآن", "probability": 0.809326171875}, 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" يعني", "probability": 0.8349609375}, {"start": 2467.22, "end": 2469.38, "word": " بتخلص", "probability": 0.974609375}, {"start": 2469.38, "end": 2469.84, "word": " عليكم", "probability": 0.87109375}, {"start": 2469.84, "end": 2470.0, "word": " على", "probability": 0.371337890625}, {"start": 2470.0, "end": 2470.46, "word": " التعريف", "probability": 0.9954833984375}, {"start": 2470.46, "end": 2470.8, "word": " بتخلص", "probability": 0.82421875}, {"start": 2470.8, "end": 2470.9, "word": " على", "probability": 0.70068359375}, {"start": 2470.9, "end": 2471.74, "word": " الدرجة", "probability": 0.9825846354166666}, {"start": 2471.74, "end": 2473.14, "word": " يعطيكوا", "probability": 0.80068359375}, {"start": 2473.14, "end": 2473.52, "word": " العفو", "probability": 0.90771484375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2670.736, "duration_after_vad": 2316.1662499999884}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8512196c0a9d40b6cc6e78e768445fc5b2b382de
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E.srt
@@ -0,0 +1,1243 @@
+1
+00:00:20,940 --> 00:00:22,960
+أعوذ بالله من الشيطان الرجيم بسم
+
+2
+00:00:22,960 --> 00:00:26,140
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,140 --> 00:00:29,420
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,420 --> 00:00:39,940
+وصحبه أجمعين أما بعد. اليوم إخواتي، بعد ما إحنا عرفنا
+
+5
+00:00:39,940 --> 00:00:47,740
+الأقوال بعد
+
+6
+00:00:47,740 --> 00:00:55,750
+ما عرفنا الأقوال في الإذن والمنع من كتابة الحديث
+
+7
+00:00:55,750 --> 00:01:00,870
+وعرفنا أن هناك ثلاثة أقوال، ومن هذه الأقوال متعارضة
+
+8
+00:01:00,870 --> 00:01:09,090
+وكل قول له أدلته المقنعة والصحيحة. اليوم بدنا نحل
+
+9
+00:01:09,090 --> 00:01:14,350
+هذا التعارض. إذن موضوعنا اليوم التوفيق بين الحديث
+
+10
+00:01:14,350 --> 00:01:17,710
+النهي والإذن لكتابة الحديث.
+
+11
+00:01:26,050 --> 00:01:31,730
+موضوع الشاهد من الدليل الآن.
+
+12
+00:01:31,730 --> 00:01:38,930
+يا أخوات، في عندنا مسلكين للتوفيق، لحل التعارض في
+
+13
+00:01:38,930 --> 00:01:45,350
+عندنا مسلكين. خليكم معنا يا اللي وراء. المسلك الأول
+
+14
+00:01:45,350 --> 00:01:53,050
+القول بالنسخ والمنسوخ، والمسلك الثاني القول بالجمع
+
+15
+00:01:53,050 --> 00:02:02,150
+والتوفيق. مافيش مسلك بالترجح الآن.
+
+16
+00:02:02,150 --> 00:02:08,830
+أصحاب الرأي للقول الناسخ والمنسوخ قالوا: المنع
+
+17
+00:02:08,830 --> 00:02:20,240
+كان في أول الأمر، والإذن كان في آخر الأمر. وبالتالي
+
+18
+00:02:20,240 --> 00:02:28,100
+الإذن نسخ المنع. كلمة نسخ يعني ألغى. ناسخ ومنسوخ.
+
+19
+00:02:28,100 --> 00:02:37,100
+يعني ألغى وملغى. قرار ثاني ألغى القرار الأول. القرار
+
+20
+00:02:37,100 --> 00:02:41,040
+الأول يقول الدكتور: إذا دخلت الباب ماحدش يدخل برايا.
+
+21
+00:02:43,740 --> 00:02:47,140
+بعد هيك الدكتور يعني بيراجع حاله، بيقول: أنا يعني
+
+22
+00:02:47,140 --> 00:02:53,980
+هيك صرت متشدد كثير، خلينا نلين. بيقول: يعني إذا حد
+
+23
+00:02:53,980 --> 00:03:00,140
+اجت متأخرة ممكن تدخل. هذا القرار ضد هذا القرار
+
+24
+00:03:00,140 --> 00:03:06,000
+متعارضين، لكن طالما أنه الثاني اجا بعد الأول معناته
+
+25
+00:03:06,000 --> 00:03:11,300
+ألغى نسخه طبعاً.
+
+26
+00:03:11,300 --> 00:03:19,540
+اعتمدوا على ذلك كون أنه في خشية لأن يختلط القرآن
+
+27
+00:03:19,540 --> 00:03:25,380
+بالسنة، وبالتالي قالوا: في أول الإسلام كان في خشية
+
+28
+00:03:25,380 --> 00:03:32,820
+أن يختلط القرآن بالسنة، لكن يعني بعد ذلك صار ما فيش
+
+29
+00:03:32,820 --> 00:03:39,360
+خشية، وبالتالي يعني صار الإذن. وربما.. ربما اعتمدوا
+
+30
+00:03:39,360 --> 00:03:45,670
+على حديث "اكتبوا عن أبي شاه"، كون يعني هذا الحديث صار في
+
+31
+00:03:45,670 --> 00:03:53,450
+وين؟ في فتح مكة. فتح مكة في آخر يعني زمن النبي صلى
+
+32
+00:03:53,450 --> 00:03:58,490
+الله عليه وسلم. يعني في السنة الثامنة للهجرة يعني
+
+33
+00:03:58,490 --> 00:04:02,750
+قبل وفاة النبي وسلم بسنتين. وبالتالي قالوا: "اكتبوا عن أبي شاه" معناها ذلك، أنه في الآخر هذا
+
+34
+00:04:02,750 --> 00:04:08,490
+القول. يعني قال في مجموعة زي أبو ابن قتيبة الدينوري
+
+35
+00:04:08,490 --> 00:04:16,430
+و الدكتور مصطفى السباعي من المعاصرين اللي ما استخفّوا
+
+36
+00:04:16,430 --> 00:04:20,930
+كذلك، وابن شهين، وربما كمان ابن حجر، يعني قال أن
+
+37
+00:04:20,930 --> 00:04:25,550
+هذا أصحّ الأقوال. طبعاً الآن ما فيش قول مئة بالمئة
+
+38
+00:04:25,550 --> 00:04:32,150
+أن نقول: والله هذا هو الراجح والباقي مرجوح. هلاقي كل
+
+39
+00:04:32,150 --> 00:04:37,750
+قول له وجاهته. كل قول له وجاهة في القناعة، ولو بدنا
+
+40
+00:04:37,750 --> 00:04:46,160
+نتكلم عليه، نبتدي نتكلم. يعني مثلاً هذا القول لو بدنا
+
+41
+00:04:46,160 --> 00:04:52,620
+نتكلم عليه، بأنه مش مقنع، ماشي، ممكن أتمده على حديث
+
+42
+00:04:52,620 --> 00:04:59,020
+"اكتبوا عن أبي شاه"، لكن باقي الأحاديث مش فيها بيان
+
+43
+00:04:59,020 --> 00:05:04,500
+المتقدم والمتأخر.
+
+44
+00:05:04,500 --> 00:05:06,460
+المتقدم والمتأخر.
+
+45
+00:05:11,070 --> 00:05:17,930
+وبالتالي يعني بكفيش العلة.
+
+46
+00:05:17,930 --> 00:05:25,110
+اللي اعتبروا فيها مش ضامنة، لأنه
+
+47
+00:05:25,110 --> 00:05:32,930
+صار في كتابة في زمن النبي صلى الله عليه وسلم الشيء
+
+48
+00:05:32,930 --> 00:05:35,650
+اللي بتبين أن هذه الكتابة كانت في أول ولا في الآخر.
+
+49
+00:05:35,650 --> 00:05:43,200
+وبعدين الكتابة برضه في عهد الخلفاء الراشدين ما
+
+50
+00:05:43,200 --> 00:05:50,200
+صارت مسموحة على.. على الغالب. يعني برضه بدأت تتدرج
+
+51
+00:05:50,200 --> 00:05:55,240
+تدريجاً يعني. وبالتالي هذا القول مش صواب مئة
+
+52
+00:05:55,240 --> 00:05:59,820
+بالمئة، وما نقدرش نقول والله أنه خطأ. يعني كل قول..
+
+53
+00:05:59,820 --> 00:06:02,360
+هلاقي من الأقوال. حتى الأقوال بتاعة الجامعة الآن في
+
+54
+00:06:02,360 --> 00:06:07,660
+أنه ستة أقوال، هلاقي كل قول له وجهه، ويمكن أن يتكلم
+
+55
+00:06:07,660 --> 00:06:12,900
+عليه. بالمجمل، أنه الأقوال كلها سواء، القول اللي
+
+56
+00:06:12,900 --> 00:06:16,980
+بناسخ ومنسوخ أو الأقوال الستة اللي نتعرف عليها
+
+57
+00:06:16,980 --> 00:06:25,300
+ونتكلم فيها، هذه يعني كلها بتدخل تحت باب أنه له
+
+58
+00:06:25,300 --> 00:06:32,080
+وجاهة، وممكن يكون غيره له وجاهة. حد يتكلم عليه
+
+59
+00:06:32,080 --> 00:06:38,460
+بيظلّوا أقوال بمجملها بتعطي الجواب وبتزيل التعارض.
+
+60
+00:06:38,460 --> 00:06:43,060
+هذا بالنسبة للقول الأول في الناسخ والمنسوخ.
+
+61
+00:06:43,060 --> 00:06:52,820
+الأقوال الستة. القول الأول باعتبار
+
+62
+00:06:52,820 --> 00:07:00,100
+الكتاب. قول الأول باعتبار الكتاب. مين بتلخص؟ وين ده
+
+63
+00:07:00,100 --> 00:07:08,760
+في طريقة التلخيص؟ ماجولة مين بتلخص؟ مين بتلخص؟ مين
+
+64
+00:07:08,760 --> 00:07:13,600
+مافيش دفتر تلخيص؟ وينه؟
+
+65
+00:07:13,600 --> 00:07:19,440
+آه، إيش مكتوب في الصفحة الأولى؟
+
+66
+00:07:19,440 --> 00:07:28,780
+يعني هذا.. يعني كم دفتر تلخيص عندك في شنطتك؟ آه،
+
+67
+00:07:28,780 --> 00:07:34,440
+يعني كل مادة بتعملي لها دفتر؟ حلو، إنت بتلخصي كمان، آه؟
+
+68
+00:07:37,610 --> 00:07:46,350
+آه، كم دفتر في شنطتك؟ لكل المواد؟ حلو، اللي بدك تلخصي
+
+69
+00:07:46,350 --> 00:07:50,150
+فيه، يعني ما عندكيش إلا دفتر واحد، وعندك تلات أربع
+
+70
+00:07:50,150 --> 00:07:55,590
+مساقات مثلاً، هي ممتازة بالضبط، هي الحكاية زي هيك.
+
+71
+00:07:55,590 --> 00:08:01,950
+تمام؟ الآن زميلتكم عندها دفتر واحد بتلخص فيه كل
+
+72
+00:08:01,950 --> 00:08:08,800
+المحاضرات سواء ورا بعض، أو يعني كتبت هذول العشر صفحات
+
+73
+00:08:08,800 --> 00:08:14,620
+للأولى والثانية وكذا، بتعمل حاجز بينهم. في إمكانية
+
+74
+00:08:14,620 --> 00:08:20,960
+كبيرة جداً يوم تبدأ تدرس للمادة، لأي مادة، أن تفوت
+
+75
+00:08:20,960 --> 00:08:25,600
+لمحاضرة، محاضرتين ما لاقتهمش
+
+76
+00:08:25,600 --> 00:08:31,300
+أو موجودات في محاضرة ثانية. يعني فتحت الدفتر وكتبت
+
+77
+00:08:31,300 --> 00:08:36,980
+بدل محاضرة علوم الحديث كتبت في محاضرة التفسير في
+
+78
+00:08:36,980 --> 00:08:41,740
+مكان التفسير. عندما جت بدأت تدرس علوم الحديث يعني
+
+79
+00:08:41,740 --> 00:08:45,960
+ما دققتش كثير فاختلطت محاضرة علوم الحديث بالتفسير
+
+80
+00:08:45,960 --> 00:08:49,240
+ومحاضرة الحاضر، وفي مش عارفة إيه وكذا. في إمكانية، و
+
+81
+00:08:49,240 --> 00:08:52,920
+لا، ما فيش إمكانية؟ في إمكانية، لكن زميلتكم إيش اسمك
+
+82
+00:08:52,920 --> 00:08:58,520
+إنت؟ صندوس. صندوس؟ ما فيش إمكانية يفوتها أي شيء، لأنه
+
+83
+00:08:58,520 --> 00:09:02,960
+عاملة لكل دفتر كل مساق دفتر.
+
+84
+00:09:05,920 --> 00:09:11,980
+الاعتبار الأول بالضبط زي هيك، اعتبار على اعتبار
+
+85
+00:09:11,980 --> 00:09:17,160
+الكتاب. إذا
+
+86
+00:09:17,160 --> 00:09:23,100
+كان بيكتب القرآن والسنة في كتاب واحد، في صحيفة
+
+87
+00:09:23,100 --> 00:09:27,920
+واحدة، ممنوع. والإذن
+
+88
+00:09:27,920 --> 00:09:36,250
+لمن يكتب في صحيفة: القرآن لحال، والسنة لحال. لأنه إذا
+
+89
+00:09:36,250 --> 00:09:41,690
+كتب القرآن لحال في كتاب، والسنة في كتاب، بيصيرش لبس.
+
+90
+00:09:41,690 --> 00:09:47,750
+بيصيرش اختلاط. لأن الصحابة كانوا أحياناً بيكتبوا
+
+91
+00:09:47,750 --> 00:09:53,310
+يعني تفسير القرآن على القرآن. طب بعد هيك يفكروا هذا
+
+92
+00:09:53,310 --> 00:09:59,750
+التفسير من ضمن القرآن، بيصير مشكلة. وبالتالي يعني
+
+93
+00:09:59,750 --> 00:10:06,770
+أصحاب هذا الرأي قالوا: المسألة على اعتبار الكتابة، على
+
+94
+00:10:06,770 --> 00:10:13,170
+اعتبار إيه؟ الكتاب. على اعتبار الصحيفة واضحة؟ إذا
+
+95
+00:10:13,170 --> 00:10:22,930
+الاعتبار الأول اعتبار الصحيفة، اعتبار الكتاب. الرأي
+
+96
+00:10:22,930 --> 00:10:30,070
+الثاني اعتبار الكاتب. ماهو
+
+97
+00:10:30,070 --> 00:10:31,010
+اعتبار الكاتب؟
+
+98
+00:10:35,600 --> 00:10:43,120
+اللي بيحفظ شغله ده يكتب. الآن في عندي وسيلتين
+
+99
+00:10:43,120 --> 00:10:51,240
+للوصول. واحد وصل بالوسيلة الأولى ليش ياخد الوسيلة
+
+100
+00:10:51,240 --> 00:10:58,560
+الثانية؟ إنت ربنا معطيكي ومكرمك، وأبوكي جايب لكل
+
+101
+00:10:58,560 --> 00:11:02,280
+واحدة سيارة، تمام؟
+
+102
+00:11:04,700 --> 00:11:11,380
+وعندها جيب. ليش عندك سيارة وجيب؟ اللي ما عندهاش
+
+103
+00:11:11,380 --> 00:11:16,300
+سيارة بديها جيب، اللي ما عندهاش جيب بديها سيارة، تمام؟
+
+104
+00:11:16,300 --> 00:11:23,240
+وصلت؟ كل وسيلة بتوصل. هذه بتحفظ؟
+
+105
+00:11:23,240 --> 00:11:29,680
+خلاص، الحفظ هو الأولوية، ما فيش داعي. طيب، واللي
+
+106
+00:11:29,680 --> 00:11:30,700
+ما عندهاش قدرة للحفظ؟
+
+107
+00:11:33,710 --> 00:11:40,430
+الآن في منكم بتلخص، وفي منكم بتقول: لأ، أنا شاطرة
+
+108
+00:11:40,430 --> 00:11:47,110
+بحفظ. اللي معتمدة على الذاكرة ما بتكتب، واللي بتخاف
+
+109
+00:11:47,110 --> 00:11:55,510
+تنساه بتكتب، سواء في المحاضرة ولا في الدين، ولا أخدت
+
+110
+00:11:55,510 --> 00:12:01,810
+مصروفها ولا وزعت المصاري، أي مسألة بتخاف تنساها
+
+111
+00:12:01,810 --> 00:12:09,040
+بتروح تكتبه. اللي واثقة بحفظها كلهم
+
+112
+00:12:09,040 --> 00:12:13,820
+بضيعوا اللي كتبوه، وهي بتقوله إيه في رأسها، بيظلّ
+
+113
+00:12:13,820 --> 00:12:16,800
+إنت قلتي يوم كذا في ساعة كذا كنت لابسة كذا، مش عارفة
+
+114
+00:12:16,800 --> 00:12:21,140
+إيش وكل الجثث عندك. واثقة على إيه؟ على حفظها، إذن
+
+115
+00:12:21,140 --> 00:12:32,160
+الرأي الثاني: المنع لمن وثق بحفظه، والإذن
+
+116
+00:12:33,450 --> 00:12:40,090
+لمن لم يوثق بحفظه، ما عندهوش وسيلة إلا الكتابة، بس
+
+117
+00:12:40,090 --> 00:12:46,370
+شرط إيش؟ إنه يكون عارف جيد بالكتابة، ما بيغلط،
+
+118
+00:12:46,370 --> 00:12:52,290
+ضابط للكتابة. طيب، إيش اسمك إنت؟ هبة. خليكي يا
+
+119
+00:12:52,290 --> 00:12:56,670
+هبة، عندنا بدنا نتكلم معاكي، خفيفة أنا.
+
+120
+00:13:00,440 --> 00:13:06,960
+إذا نسيت، نتكلم عن هبة، بتقولوا لنا. فإذا
+
+121
+00:13:06,960 --> 00:13:12,840
+نسيت أنا بكون إيش؟ بكون لا يوثق بحفظه، بكون لازم
+
+122
+00:13:12,840 --> 00:13:20,180
+أكتب. أيوة، بالضبط، كويس. الآن يعني أبو شاه إيش قال؟
+
+123
+00:13:20,180 --> 00:13:24,960
+"إني رجل أخفى". النبي سلم إيش قال؟ "اكتبوا عن أبي
+
+124
+00:13:24,960 --> 00:13:29,010
+شاه". كمان أبو شاه مش جيد في الكتابة عشان قال هيك
+
+125
+00:13:29,010 --> 00:13:34,130
+"اكتبوا عن أبي شاه". إذا كمان اللي بده يكتب لابد أن يكون
+
+126
+00:13:34,130 --> 00:13:40,530
+ضابط للكتابة، كتابته جيدة، ما بيخطئ. إذا صار الاعتبار
+
+127
+00:13:40,530 --> 00:13:47,430
+الثاني اعتبار إيش؟ اعتبار الكاتب. الأول عشان نحفظهم
+
+128
+00:13:47,430 --> 00:13:51,750
+الرأي الأول اعتبار إيش؟ الكتاب. الاعتبار الثاني إيش؟
+
+129
+00:13:51,750 --> 00:13:55,030
+الاعتبار الثالث الزمن.
+
+130
+00:14:00,020 --> 00:14:06,000
+الثالث، انتباه، هو الزمن. لكي تكونوا معنا، زمن
+
+131
+00:14:06,000 --> 00:14:13,260
+نزول القرآن. ما زال المشكلة إن الخشية إن يلتبس
+
+132
+00:14:13,260 --> 00:14:21,560
+كتابة القرآن بالسنة. معناه ذلك، قالوا: إن زمن نزول
+
+133
+00:14:21,560 --> 00:14:28,810
+القرآن ممنوع كتابة السنة. هو زمن النهي. بعد زمن
+
+134
+00:14:28,810 --> 00:14:35,850
+القرآن بطل ينزل، صار إذن. يعني قصدهم يقولوا إن في
+
+135
+00:14:35,850 --> 00:14:41,890
+حياة النبي صلى الله عليه وسلم في منع وبعد زمن
+
+136
+00:14:41,890 --> 00:14:49,450
+النبي عليه الصلاة والسلام بيكون في إذن طبعاً.
+
+137
+00:14:49,450 --> 00:14:53,850
+هذا الكلام بيرتد عليه. طب ما كان في إذن في حياة
+
+138
+00:14:53,850 --> 00:14:57,970
+النبي عليه الصلاة والسلام؟ والأحاديث دي كلها مش في
+
+139
+00:14:57,970 --> 00:15:01,050
+زمن النبي عليه الصلاة والسلام. وبالتالي يعني هذا
+
+140
+00:15:01,050 --> 00:15:06,910
+القول مش.. ما كناش نقول ضعيف، لكن يرد عليه بشكل
+
+141
+00:15:06,910 --> 00:15:13,730
+واضح. نجي
+
+142
+00:15:13,730 --> 00:15:17,570
+لأ، إيش اسمها؟ قولنا هبة ولا إيش؟ آه، هبة، عطول
+
+143
+00:15:17,570 --> 00:15:23,290
+عشان ما ننساش، عشان نذكرها. هبة، الآن كلمت جوال،
+
+144
+00:15:23,290 --> 00:15:29,020
+طلعت من المحاضرة وكلمت جوال. إيش أنا قلتلها؟ مسموح
+
+145
+00:15:29,020 --> 00:15:36,740
+هو.. قالت إيش؟ هو المرأة يعني الدكتور يعتبرها
+
+146
+00:15:36,740 --> 00:15:43,020
+إيش؟ خاصة. الآن على اعتبار أن أنا قلت.. أنا ما قلتش
+
+147
+00:15:43,020 --> 00:15:45,540
+طبعاً، إنتوا فاهمين. في المحاضرات ممنوع أن أتكلم
+
+148
+00:15:45,540 --> 00:15:49,600
+جوال. أنا عملت جوال طيران، لأن هو أخت المحاضرة
+
+149
+00:15:49,600 --> 00:15:55,660
+للمحاضرة. أصول المدرس أو للطالب. الآن في، أنا كلام من
+
+150
+00:15:55,660 --> 00:16:02,200
+عندي، قرار من عندي، ممنوع الحديث بالجوال. هذه عامة
+
+151
+00:16:02,200 --> 00:16:10,980
+نهي عامة، لكن هي زميلتكم هبة قالت: أنا كلمت وأنا
+
+152
+00:16:10,980 --> 00:16:15,080
+ما قلتلها إنت معاقبة، مخصوم منك درجتين، إتفضل، إطلعي
+
+153
+00:16:15,080 --> 00:16:24,120
+برا. يعني ماشي. أنا معناته إيش؟ اذنت لها بشكل خاص. مش
+
+154
+00:16:24,120 --> 00:16:28,360
+هي هبة؟ ما عاقبتها. جيت إنت آه، خلاص، ما فيش فيها خاصة
+
+155
+00:16:28,360 --> 00:16:31,840
+درجة. مع إن الطالبات قبل شوية كل واحدة درجتين.
+
+156
+00:16:31,840 --> 00:16:44,260
+إذا أخوات، القول الرابع إنه نهي عام، لكن الإذن لأبي
+
+157
+00:16:44,260 --> 00:16:48,300
+شاه. "اكتبوا لعبد الله بن عمرو بن العاص". "اكتب، فهو
+
+158
+00:16:48,300 --> 00:16:52,600
+الذي نفسي بيدي، ومخرج من فمي". ل علي بن أبي طالب
+
+159
+00:16:52,600 --> 00:16:59,080
+"اكتبوا حديث الديات". وضح الإذن لمين؟ لناس مخصوصة، لكن
+
+160
+00:16:59,080 --> 00:17:05,600
+النهي: "لا تكتبوا عني شيئاً غير القرآن". ومن كتب عني
+
+161
+00:17:05,600 --> 00:17:13,040
+شيئاً غير القرآن فليمحوه. إذا القول قائم في مكانه، آه.
+
+162
+00:17:13,040 --> 00:17:17,220
+في قول بالعام والخاص. طبعاً العام والخاص هذا كثير
+
+163
+00:17:17,220 --> 00:17:24,330
+أخذناه في أصول الفقه. آه، كثير تخدموا الاصوليين، العام والخاص،
+
+164
+00:17:24,330 --> 00:17:28,830
+تمام؟ في النصوص إن هذا عام وهذا خاص، وبيوافقوا إيه
+
+165
+00:17:28,830 --> 00:17:34,210
+بينهم. القول الخامس يا أخوات، قول الأول عشان نحفظهم
+
+166
+00:17:34,210 --> 00:17:42,630
+الكاتب، الكتاب، الكاتب، الزمن، العام والخاص،
+
+167
+00:17:42,630 --> 00:17:44,050
+الخامسة العلة.
+
+168
+00:17:50,460 --> 00:17:55,440
+لأ، إحنا لسه..
+
+169
+00:17:55,440 --> 00:18:01,820
+العلة.. آه، يعني الآن العلة يا أخوات، يعني السبب.
+
+170
+00:18:01,820 --> 00:
+
+223
+00:22:27,900 --> 00:22:35,080
+تفاصيل الكل هينشغل فيها والكل هيظل ينهل منها ويسيب
+
+224
+00:22:35,080 --> 00:22:39,080
+القرآن وبالتالي هذا ما لا يريده النبي صلى الله
+
+225
+00:22:39,080 --> 00:22:41,000
+عليه وسلم وما لا يريده الخلفاء الراشدون
+
+226
+00:22:43,970 --> 00:22:49,510
+عشان كده حتى اللي كان بيحدث في زمن عمرو بن الخطاب
+
+227
+00:22:49,510 --> 00:22:51,890
+عاد كله و بتاخدوها ده في منهج المحدثين، مين أخذ
+
+228
+00:22:51,890 --> 00:22:56,350
+منهج المحدثين؟ أخذتوها؟ أه الكلام اللي بدأ أقوله يعني
+
+229
+00:22:56,350 --> 00:22:59,930
+سيدنا عمرو كان بيشدد و أبو بكر اللي كان منهم مطلوب
+
+230
+00:22:59,930 --> 00:23:04,810
+بيشاهد ومرة كان عمرو بن الخطاب بدرب بدرب الدرة
+
+231
+00:23:04,810 --> 00:23:05,370
+اللي حدث
+
+232
+00:23:10,870 --> 00:23:14,510
+ومرة أبو موسى الأشعري في حديث الإذن والاستئذان
+
+233
+00:23:14,510 --> 00:23:21,270
+ثلاثا يعني دخل على عمر: السلام عليكم السلام عليكم
+
+234
+00:23:21,270 --> 00:23:22,310
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+235
+00:23:22,310 --> 00:23:22,590
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+236
+00:23:22,590 --> 00:23:23,050
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+237
+00:23:23,050 --> 00:23:24,570
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+238
+00:23:24,570 --> 00:23:28,970
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+239
+00:23:28,970 --> 00:23:29,670
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+240
+00:23:29,670 --> 00:23:29,890
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+241
+00:23:29,890 --> 00:23:30,430
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+242
+00:23:30,430 --> 00:23:30,510
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+243
+00:23:30,510 --> 00:23:31,010
+عليكم السلام عليكم السلام عليكم السلام عليكم
+
+244
+00:23:31,010 --> 00:23:31,230
+السلام عليكم السلام عليكم السلام عليكم السلام
+
+245
+00:23:31,230 --> 00:23:37,430
+السلام عليكم السلام عليكم السلام ليش استعجلت ورجعت؟
+
+246
+00:23:37,430 --> 00:23:39,450
+قال سمعته أن النبي صلى الله عليه وسلم يقول ما
+
+247
+00:23:39,450 --> 00:23:42,570
+نستأذن ثلاثا فلم يؤذن له فليه رجعوا فليه رجعوا
+
+248
+00:23:42,570 --> 00:23:44,370
+فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه
+
+249
+00:23:44,370 --> 00:23:45,070
+رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا
+
+250
+00:23:45,070 --> 00:23:46,710
+رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا
+
+251
+00:23:46,710 --> 00:23:54,510
+فليه رجعوا فليه رجعوا فليه رجعوا فليه رجعوا فليه
+
+252
+00:23:54,510 --> 00:24:00,960
+رجعوا فليه فراح يدور مذعور أبو موسى الأشعري يا
+
+253
+00:24:00,960 --> 00:24:03,800
+جماعة أنتو كذا يا جماعة فرد دخل على قوم من
+
+254
+00:24:03,800 --> 00:24:07,500
+الصحابة مجموعة قال والله لا يقوموا معك إلا أصغرنا
+
+255
+00:24:07,500 --> 00:24:12,320
+أصغر القوم كان سعيد الخدري وراح شهد لمين؟ أمام عمرو
+
+256
+00:24:12,320 --> 00:24:17,560
+بن الخطاب أنه إيه الحديث؟ والصحابة كانوا يقصدون
+
+257
+00:24:17,560 --> 00:24:21,740
+يقوموا أصغر واحد كأنه رسالة لعمرو أنه يعني أي أصغر
+
+258
+00:24:21,740 --> 00:24:29,300
+واحد حافظه عارفه وأنت مش عارفه وأنت الخليفة شاهد
+
+259
+00:24:29,300 --> 00:24:33,460
+هنا إيش سيدنا عمر قال له؟ قال لمن؟ لأبي موسى: أما
+
+260
+00:24:33,460 --> 00:24:41,780
+إني لا أتهمك ولكن خشيت أن يتقول الناس على حديث
+
+261
+00:24:41,780 --> 00:24:45,740
+رسول الله صلى الله عليه وسلم اللي بفكر بده يكذب ولا يزيد ولا يضيف ولا
+
+262
+00:24:45,740 --> 00:24:50,700
+يعمل بقولك إذا أبو موسى الأشعري هيك صار فيه فما
+
+263
+00:24:50,700 --> 00:24:56,720
+بالك أنا اللي بدي ألف؟ مين بدي يشهد معايا؟ شوفتوا
+
+264
+00:24:56,720 --> 00:25:04,600
+كيف؟ إذًا إذًا أخوات كان فيه تشديد واهتمام
+
+265
+00:25:04,600 --> 00:25:08,400
+بالقرآن كان
+
+266
+00:25:08,400 --> 00:25:17,680
+فيه خوف شديد أنه اختلط القرآن بالسنة هذه علة مانعة
+
+267
+00:25:17,680 --> 00:25:24,880
+لما زالت العلة هذه صار إيش؟ مسموح
+
+268
+00:25:27,000 --> 00:25:34,440
+بالإذن إذا صار القول إذا
+
+269
+00:25:34,440 --> 00:25:43,400
+توفرت العلة المانعة زالت العلة صار الإذن حتى يا
+
+270
+00:25:43,400 --> 00:25:52,000
+أخوات لو بدنا نيجي احنا نحلل تحليلًا تاريخيًا عن
+
+271
+00:25:52,000 --> 00:26:03,300
+الكتابة نجد أن الكتابة صارت الكتابة الرسمية سنة
+
+272
+00:26:03,300 --> 00:26:10,100
+مائة هجرية في عهد عمر بن عبد العزيز صار تدوين رسمي
+
+273
+00:26:10,100 --> 00:26:12,180
+للسنة
+
+274
+00:26:13,640 --> 00:26:17,280
+وأمر ولاة الأمصار في كل الأمصار أن يجمعوا الحديث
+
+275
+00:26:17,280 --> 00:26:21,780
+من صدور الرجال وكلّف ناس مخصوصين زي أبي بكر بن
+
+276
+00:26:21,780 --> 00:26:26,840
+الحزم وزي الزهري وكذا يجمعوا الحديث بشكل خاص وكذا
+
+277
+00:26:26,840 --> 00:26:33,620
+وصارت كل الدولة شغالة على تدوين
+
+278
+00:26:33,620 --> 00:26:38,620
+السنة النبوية طب
+
+279
+00:26:38,620 --> 00:26:40,300
+ليش عمل هيك عمر بن عبدالعزيز؟
+
+280
+00:26:43,820 --> 00:26:49,480
+لأنه زالت العلة سيدنا
+
+281
+00:26:49,480 --> 00:26:55,120
+عمرو بن الخطاب شهر كامل في زمنه قعد يستخير ويستشير
+
+282
+00:26:55,120 --> 00:27:04,720
+أنه يعمل إذنًا وتدوينًا رسميًا للسنة ثم تراجع وكان قراره
+
+283
+00:27:04,720 --> 00:27:07,740
+لأ خلّينا نمضينا على اللي كان عليه أنهم يسلموا أبو
+
+284
+00:27:07,740 --> 00:27:12,340
+بكر ليش؟ لأنهم لسه خايفين القرآن يختلط بالسنة
+
+285
+00:27:12,340 --> 00:27:12,940
+والاهتمام
+
+286
+00:27:15,570 --> 00:27:23,270
+العلّة موجودة لكن بالقياس مش العلّة مانعة غياب
+
+287
+00:27:23,270 --> 00:27:29,450
+العلّة إذن لأ كمن ضعف العلّة كان يعطي توسعًا في
+
+288
+00:27:29,450 --> 00:27:34,210
+الكتابة يعني لما بنجي نقول من زمن النبي سلم إلى
+
+289
+00:27:34,210 --> 00:27:40,130
+زمن عمر بن عبد العزيز هلاجي
+
+290
+00:27:40,130 --> 00:27:43,350
+كل ما اقتربنا من زمن عمر بن عبد العزيز الكتابة
+
+291
+00:27:43,350 --> 00:27:48,780
+زادت وكل ما اقتربنا من زمن النبي صلى الله عليه وسلم
+
+292
+00:27:48,780 --> 00:27:51,860
+الكتابة قليلة يعني في زمن النبي الكتابة قليلة في
+
+293
+00:27:51,860 --> 00:27:56,400
+أبي بكر زادت في عمر زادت شوية في عثمان أكثر في علي
+
+294
+00:27:56,400 --> 00:28:04,240
+أكثر تمامًا في بداية الخلافة الأموية بدأت تتوسع لحد
+
+295
+00:28:04,240 --> 00:28:10,760
+ما صارت الأمور إيش؟ تدوينًا رسميًا بالإضافة إلى أنه
+
+296
+00:28:10,760 --> 00:28:15,400
+كان فيه اعتبارات أخرى أنه الآن الصحابة كثير منهم
+
+297
+00:28:15,400 --> 00:28:20,940
+استشهدوا وفي خوف أن اللي موجود في صدور الصحابة
+
+298
+00:28:20,940 --> 00:28:27,580
+من الرجال أنه يموت مع استشهادهم فكان لابد إيش من
+
+299
+00:28:27,580 --> 00:28:31,480
+الكتابة بالإضافة لأنه زالت العلة نهائيًا أنه خشية أن
+
+300
+00:28:31,480 --> 00:28:35,360
+يختلط القرآن بالسنة القرآن مدوّن و موجود في الأمصار
+
+301
+00:28:35,360 --> 00:28:39,180
+وجمع في عهد أبي بكر وفي عهد عثمان جمعي على مصحف
+
+302
+00:28:39,180 --> 00:28:45,180
+واحد وصار حافظو القرآن كثير وما فيش إشكال فانتهى
+
+303
+00:28:45,180 --> 00:28:53,250
+العلة زالت أُحِب أن أفصّل شوية في هذا القول يعني
+
+304
+00:28:53,250 --> 00:28:56,870
+عشان برضه ناخد فكرة وقت إيش صارت التدوين الرسمي و
+
+305
+00:28:56,870 --> 00:29:01,370
+وقت إيش ما صار تدوين رسمي و .. و .. جدّيش المراحل
+
+306
+00:29:01,370 --> 00:29:05,130
+هذه وإن كنتم طبعًا في مناهج المحدثين راح تاخدوا
+
+307
+00:29:05,130 --> 00:29:10,230
+هذه إيش بشكل مُوسّع أكثر مش هيك؟ تعالوا مناهج المحدثين
+
+308
+00:29:10,230 --> 00:29:17,410
+مش أخذتو هذا الكلام؟ آه إذًا القول الخامس العلة نعيد
+
+309
+00:29:17,410 --> 00:29:21,290
+الخمسة مع بعض عشان نقول السادس نكون حافظينه الكتاب
+
+310
+00:29:21,290 --> 00:29:31,370
+الكاتب الزمن، عمّه، خاص، العلة، القول
+
+311
+00:29:31,370 --> 00:29:41,350
+السادس، القول السادس يا أخوات، جال
+
+312
+00:29:41,350 --> 00:29:42,650
+أنتوا عاملين مشكلة ليه؟
+
+313
+00:29:45,810 --> 00:29:52,070
+مين اتقتلت هي وصحبيتها؟ مين شاطرة في الاقتال؟ مش
+
+314
+00:29:52,070 --> 00:29:56,350
+طواش يعني بكسات أنا عارف اتقتلوش بكسات وشدّ شعر
+
+315
+00:29:56,350 --> 00:30:01,170
+بعض مش متوفر كثير في الجامعة بس مناجرات يعني هيك
+
+316
+00:30:01,170 --> 00:30:07,850
+اتخافوش، اتعرفوا إنكم دايماً بتناجروا يلا واحدة جريئة
+
+317
+00:30:07,850 --> 00:30:13,930
+تقول هيك بنات امتاز، حلو، بنات كنت أُنَقِّش أسمائهن هم
+
+318
+00:30:15,510 --> 00:30:20,530
+أريج وتسنيم وإمهم .. إم إيش؟ إم هنأ .. اسمك هنأ؟
+
+319
+00:30:20,530 --> 00:30:24,930
+.. آه أريج وتسنيم بتناقروا و هذا صوت عالي وهذا
+
+320
+00:30:24,930 --> 00:30:27,470
+صوت عالي وهذا صوت عالي وهذا بتحكي إلي وهذا كذا
+
+321
+00:30:27,470 --> 00:30:32,730
+وهذا مش عارف إيش تيجي إمهم .. كويس .. هنأ .. مهلًا
+
+322
+00:30:32,730 --> 00:30:38,530
+كذا تكونوا تخسروا بعض يعني عشان .. عشان الكلام
+
+323
+00:30:38,530 --> 00:30:42,650
+الفاضي .. طب بتلمّوها وبعدين تعالوا .. تعالوا ..
+
+324
+00:30:42,650 --> 00:30:46,770
+تعالوا .. ليش ماختلفات؟ قولي قصتك أنت إيش؟ وأنتِ
+
+325
+00:30:46,770 --> 00:30:51,110
+قصتي؟ يا سلام وأنتِ ماختلفات؟ والله إنكم هبطتوا
+
+326
+00:30:51,110 --> 00:30:54,630
+أنتن مش ماختلفات؟ ما فيش خلاف بينكم؟ كيف يا أمي
+
+327
+00:30:54,630 --> 00:30:58,670
+ما فيش خلاف؟ ها تعالوا ما فيش خلاف بتقولها وأنه
+
+328
+00:30:58,670 --> 00:31:03,750
+ما فيش خلاف، هذه القصة بتاعة بنات الحجة هناك
+
+329
+00:31:03,750 --> 00:31:07,750
+هي نفس اللي صارت إيش؟ في التعارض بين الكتاب اللي
+
+330
+00:31:07,750 --> 00:31:14,340
+منعوه واللي؟ والإذن قالوا يا جماعة الخير، مالكُم
+
+331
+00:31:14,340 --> 00:31:19,200
+تعالوا تلوموها، أنتن أصلاً مش مختلفين نعم كيف مش
+
+332
+00:31:19,200 --> 00:31:23,900
+مختلفين؟ قال أصلاً ما فيش تعارض كيف ما فيش تعارض؟ قال
+
+333
+00:31:23,900 --> 00:31:29,920
+آه اللي
+
+334
+00:31:29,920 --> 00:31:34,260
+بيقول فيه تعارض ما فيش تعارض، هكذا الإذن والمنع قال
+
+335
+00:31:34,260 --> 00:31:42,860
+آه ما في إذن أن الجميع يكتب لأن ما في حد يكتب لما صار
+
+336
+00:31:42,860 --> 00:31:52,120
+فيه قرار رسمي عمر بن عبد العزيز لكل ولاة الأمصار أمر
+
+337
+00:31:52,120 --> 00:31:57,720
+فلانًا بشكل خاص أبو بكر بن الحزم، الزهري تمام ما ضال
+
+338
+00:31:57,720 --> 00:32:06,100
+حد إلا بيكتب، ثورة كتابة، ثورة تدوين الحديث بدأت من
+
+339
+00:32:06,100 --> 00:32:12,050
+إيش؟ في القرن الثاني الهجري، عصر ازدهار في كتابة
+
+340
+00:32:12,050 --> 00:32:15,770
+القرن الثاني من يوم عمر بن عبد العزيز والكتابة بدأت
+
+341
+00:32:15,770 --> 00:32:18,650
+إيش؟ وبعد ذلك صارت المصنفات وكذا وعدنا لما نأخذ
+
+342
+00:32:18,650 --> 00:32:23,690
+المصنفات تمامًا وأنواعها وكذا بنعرف أنه صارت إيش صار
+
+343
+00:32:23,690 --> 00:32:28,730
+العصر الثاني والثالث العصر الذهبي لكتابة الحديث
+
+344
+00:32:28,730 --> 00:32:32,410
+لأنه صار تدوين رسمي لكن قبل هيك
+
+345
+00:32:35,640 --> 00:32:41,320
+هنا وهنا طب إذا المسألة بسيطة صارت المسألة أنه
+
+346
+00:32:41,320 --> 00:32:48,400
+المانع والإذن مسألة تدوين رسمي أو تدوين غير رسمي
+
+347
+00:32:48,400 --> 00:32:56,000
+الإذن غير رسمي والمانع تمام، لماذا المانع تدوين
+
+348
+00:32:56,000 --> 00:33:02,000
+عام رسميًا لكن مسموح الإذن بشكل عام ما فيش إذن بشكل
+
+349
+00:33:02,000 --> 00:33:08,940
+عام بس هي المسألة وبالتالي لما يكون فيه شيء رسمي كل
+
+350
+00:33:08,940 --> 00:33:13,680
+الدنيا بتشتغل فيه ولما يكون مش شيء رسمي معناته
+
+351
+00:33:13,680 --> 00:33:19,280
+فيه تفلّت، وهناك تفلّت، وهناك تفلّت هذه الست
+
+352
+00:33:19,280 --> 00:33:24,440
+أقوال هي الأقوال نعايدهم مرتين عشان نطلع واحنا
+
+353
+00:33:24,440 --> 00:33:32,140
+حافظينهم باعتبار الكتاب الكاتب الزمن، عمه، خاص، الا
+
+354
+00:33:32,140 --> 00:33:40,810
+في الشيطوشرفي شطرش والقول السابع اللي هو الناسخ
+
+355
+00:33:40,810 --> 00:33:50,110
+والمنسوخ، بهيك بيتم إزالة التعارض بين الإذن وإن
+
+356
+00:33:50,110 --> 00:33:55,350
+المرة القادمة إن شاء الله رب العالمين، المرة
+
+357
+00:33:55,350 --> 00:34:01,490
+القادمة بدنا نأخذ آداب كتابة الحديث
+
+358
+00:34:09,480 --> 00:34:14,340
+يعني مش مطالبين فيه لكن كويس تتعرفوا عليهم يعني
+
+359
+00:34:14,340 --> 00:34:19,600
+أنا لاحظته في المحاضرة بجاوب على سؤالي يعني بعضهم
+
+360
+00:34:19,600 --> 00:34:23,240
+كنت أقول أسماءهم، بعضهم ما جاوبش كأني بقولك إيش تعرف
+
+361
+00:34:23,240 --> 00:34:26,420
+عليهم بس مش مطالب، ما بديش أثقل عليك أو أقول لك مطالب
+
+362
+00:34:26,420 --> 00:34:30,080
+احنا بدنا عنا، ما بدناش نقتلنا طول، بدنا الأقوال مش
+
+363
+00:34:30,080 --> 00:34:31,040
+مش مشكلة، مين القائد؟
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e9fca43658d48e19174adabf4d388f3cece2f607
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/ahTNEDtd8-E_raw.json
@@ -0,0 +1 @@
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بدت تتدرج .. تدريج يعني وبالتالي هذا القول مش صواب مئة بالمئة وما نقدرش نقول والله أنه خطأ يعني كل قول .. هلاجي من الأقوال حتى الأقوال بتاعة الجامعة الآن في أنة ست أقوال بنلاجي كل قول له وجهها", "tokens": [6027, 4117, 2655, 16758, 3660, 4724, 43042, 3224, 8978, 6225, 18513, 3660, 33962, 46538, 16606, 34892, 33599, 3215, 9957, 19446, 20328, 9640, 2655, 47524, 2304, 2407, 5016, 3660, 15844, 4386, 15844, 6024, 118, 2288, 21292, 37495, 22653, 4724, 43042, 3224, 47525, 2655, 6055, 2655, 3215, 47341, 4386, 6055, 3215, 16572, 7435, 37495, 22653, 46599, 6027, 2655, 6027, 1829, 23758, 25062, 12610, 37893, 20328, 14407, 3555, 3714, 19986, 3660, 20666, 2304, 19986, 3660, 4032, 15042, 8717, 28543, 2288, 8592, 8717, 39648, 16070, 43761, 14739, 3224, 16490, 9566, 10721, 37495, 22653, 28242, 12174, 12610, 4386, 8032, 1211, 26108, 1829, 9154, 16247, 4587, 2407, 6027, 11331, 49975, 16247, 4587, 2407, 6027, 39894, 995, 27884, 25724, 10943, 27884, 6024, 48506, 8978, 14739, 3660, 8608, 2655, 5551, 4587, 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45030, 11242, 16095, 3714, 26108, 12610, 8592, 9122, 28814, 22653, 4724, 39648, 4117, 11933, 1829, 8592, 37279, 28480, 25894, 16095, 4724, 3794, 37893, 3714, 9566, 6027, 3555, 4724, 16254, 8592, 5551, 12984, 4587, 1211, 25894, 4117, 34051, 5551, 39648, 4117, 3714, 9566, 6027, 3555, 1975, 5016, 8315, 47525, 8315, 6225, 8315, 47525, 8315, 8592, 8717, 38149, 1211, 8315, 23032, 12610, 47525, 8315, 16247, 4587, 2407, 6027, 37893, 37893, 28820, 3660, 3714, 9957, 25062, 16373, 3215], "avg_logprob": -0.1678806453719175, "compression_ratio": 2.0652173913043477, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2049.4800000000005, "end": 2050.1800000000003, "word": "يعني", "probability": 0.53216552734375}, {"start": 2050.1800000000003, "end": 2050.88, "word": " مش", "probability": 0.830078125}, {"start": 2050.88, "end": 2051.56, "word": " مطالبين", "probability": 0.94130859375}, {"start": 2051.56, "end": 2051.74, "word": " في", "probability": 0.9482421875}, {"start": 2051.74, "end": 2051.84, "word": " إيه", "probability": 0.75439453125}, {"start": 2051.84, "end": 2052.1, "word": " لكن", "probability": 0.83642578125}, {"start": 2052.1, "end": 2052.5, "word": " كويس", "probability": 0.97998046875}, {"start": 2052.5, "end": 2053.02, "word": " تتعرفوا", "probability": 0.90048828125}, {"start": 2053.02, "end": 2053.38, "word": " عليهم", "probability": 0.96533203125}, {"start": 2053.38, "end": 2054.34, "word": " يعني", "probability": 0.92626953125}, {"start": 2054.34, "end": 2054.58, "word": " أنا", "probability": 0.67041015625}, {"start": 2054.58, "end": 2055.44, "word": " لاحظته", "probability": 0.9185791015625}, {"start": 2055.44, "end": 2055.58, "word": " في", "probability": 0.96044921875}, {"start": 2055.58, "end": 2056.24, "word": " المحاضرة", "probability": 0.9781494140625}, {"start": 2056.24, "end": 2057.54, "word": " بجاوب", "probability": 0.959716796875}, {"start": 2057.54, "end": 2057.74, "word": " على", "probability": 0.8916015625}, {"start": 2057.74, "end": 2058.32, "word": " سؤالي", "probability": 0.8631591796875}, {"start": 2058.32, "end": 2059.16, "word": " يعني", "probability": 0.955322265625}, {"start": 2059.16, "end": 2059.6, "word": " بعضهم", "probability": 0.9892578125}, {"start": 2059.6, "end": 2059.84, "word": " كنت", "probability": 0.989990234375}, {"start": 2059.84, "end": 2060.14, "word": " أقول", "probability": 0.942138671875}, {"start": 2060.14, "end": 2060.6, "word": " أسماءهم", "probability": 0.933837890625}, {"start": 2060.6, "end": 2060.94, "word": " بعضهم", "probability": 0.84326171875}, {"start": 2060.94, "end": 2061.28, "word": " ماجولش", "probability": 0.65472412109375}, {"start": 2061.28, "end": 2061.58, "word": " كإني", "probability": 0.81787109375}, {"start": 2061.58, "end": 2062.1, "word": " بقولك", "probability": 0.9500325520833334}, {"start": 2062.1, "end": 2062.42, "word": " إيش", "probability": 0.9519856770833334}, {"start": 2062.42, "end": 2063.24, "word": " تعرف", "probability": 0.6727294921875}, {"start": 2063.24, "end": 2063.72, "word": " عليهم", "probability": 0.951416015625}, {"start": 2063.72, "end": 2063.96, "word": " بس", "probability": 0.98974609375}, {"start": 2063.96, "end": 2064.14, "word": " مش", "probability": 0.98876953125}, {"start": 2064.14, "end": 2064.6, "word": " مطالب", "probability": 0.9805908203125}, {"start": 2064.6, "end": 2064.94, "word": " بديش", "probability": 0.7486165364583334}, {"start": 2064.94, "end": 2065.26, "word": " أثقل", "probability": 0.9344482421875}, {"start": 2065.26, "end": 2065.54, "word": " عليك", "probability": 0.974853515625}, {"start": 2065.54, "end": 2065.6, "word": " أو", "probability": 0.49658203125}, {"start": 2065.6, "end": 2065.88, "word": " أقولك", "probability": 0.9332682291666666}, {"start": 2065.88, "end": 2066.42, "word": " مطالب", "probability": 0.91162109375}, {"start": 2066.42, "end": 2067.02, "word": " احنا", "probability": 0.7992350260416666}, {"start": 2067.02, "end": 2067.26, "word": " بدنا", "probability": 0.83740234375}, {"start": 2067.26, "end": 2067.44, "word": " عنا", "probability": 0.6126708984375}, {"start": 2067.44, "end": 2067.74, "word": " بدناش", "probability": 0.7102864583333334}, {"start": 2067.74, "end": 2068.26, "word": " نقتلنا", "probability": 0.68084716796875}, {"start": 2068.26, "end": 2068.52, "word": " طول", "probability": 0.88720703125}, {"start": 2068.52, "end": 2069.38, "word": " بدنا", "probability": 0.871826171875}, {"start": 2069.38, "end": 2069.9, "word": " الأقوال", "probability": 0.9256591796875}, {"start": 2069.9, "end": 2070.08, "word": " مش", "probability": 0.9912109375}, {"start": 2070.08, "end": 2070.46, "word": " مشكلة", "probability": 0.9619140625}, {"start": 2070.46, "end": 2070.58, "word": " مين", "probability": 0.846923828125}, {"start": 2070.58, "end": 2071.04, "word": " القائد", "probability": 0.9580078125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2071.6146875, "duration_after_vad": 1939.820624999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8fbffa286ca93575654dbca723de17e8e95fa3fb
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs.srt
@@ -0,0 +1,1326 @@
+1
+00:00:21,060 --> 00:00:23,040
+أعوذ بالله والسلام عليهم ورحمة الله وبركاته باسم
+
+2
+00:00:23,040 --> 00:00:26,040
+الله الرحمن الرحيم الحمد لله رب العالمين وصَلَاة
+
+3
+00:00:26,040 --> 00:00:28,680
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:28,680 --> 00:00:36,840
+وصحبه أجمعين أما بعد اليوم نبدأ المحاضرة الثانية
+
+5
+00:00:36,840 --> 00:00:45,460
+في أقسام وطرق تحمل الحديث عندنا ثمان طرق، الطريقة
+
+6
+00:00:45,460 --> 00:00:49,830
+الأولى أو القسم الأول هو السماع من لفظ الشيخ
+
+7
+00:00:49,830 --> 00:00:56,390
+القراءة على الشيخ، والبعض يسميها العرض، وعندنا
+
+8
+00:00:56,390 --> 00:01:03,570
+الإجازة، وعندنا المناولة. طبعا، الثلاثة الأولى
+
+9
+00:01:03,570 --> 00:01:10,550
+غالبا هي التي سنتكلم فيها في هذه المحاضرة، المناولة
+
+10
+00:01:10,550 --> 00:01:22,100
+القسم الرابع، والمكاتبة والإعلام والوصية والوجادة.
+
+11
+00:01:22,100 --> 00:01:33,980
+ثمان طرق لتحمل الحديث وأداءه، بدنا نتعرف على هذه
+
+12
+00:01:33,980 --> 00:01:37,840
+الطرق إن شاء الله، نعرفها، إيش أحكامها، إيش أنواعها،
+
+13
+00:01:37,840 --> 00:01:43,110
+إيش فوائدها بإذن الله سبحانه وتعالى. يعني، قسمناها
+
+14
+00:01:43,110 --> 00:01:47,830
+على محاضرتين تقريبا. المحاضرة هذه، نأخذ السماع و
+
+15
+00:01:47,830 --> 00:01:51,410
+القراءة والإجازة.  كاملًا لله عز وجل أن ننهي
+
+16
+00:01:51,410 --> 00:01:55,730
+الإجازة، لأنه عنده طلاب يعني ضال شوية، ماخلصناهاش في
+
+17
+00:01:55,730 --> 00:01:59,670
+الإجازة. إن شاء الله تكونوا أنتم محاضرين أكثر، و
+
+18
+00:01:59,670 --> 00:02:04,830
+يكون في تعاون أكثر إن شاء الله. ربنا يعين. السماع
+
+19
+00:02:04,830 --> 00:02:05,950
+من لفظ الشيخ.
+
+20
+00:02:11,710 --> 00:02:19,730
+أنا الآن... شيخ... أنتم التلاميذ. أنا
+
+21
+00:02:19,730 --> 00:02:29,290
+اللي جئتُ حكيت... أنتم سمعتُم... هذا هو السماع، حلو؟
+
+22
+00:02:29,290 --> 00:02:35,110
+الشيخ يحكي والتلميذ ماذا؟ يسمع، يسمع، يسمع.
+
+23
+00:02:35,110 --> 00:02:45,450
+أنا حكيت من وين؟ من رأسِي؟ وممكن آتي أقول
+
+24
+00:02:45,450 --> 00:02:48,950
+السماع وكذا وكذا، وقاعد إيش بأجري من وين؟ من
+
+25
+00:02:48,950 --> 00:02:58,710
+الكتاب سواء كان من حفظي أو من كتابي. هذا أيضا داخل
+
+26
+00:02:58,710 --> 00:03:00,690
+في السماع. أنتم الآن
+
+27
+00:03:04,680 --> 00:03:09,280
+بعضكم يسمع ويحفظ، وبعضكم يسمع ويحفظ، و
+
+28
+00:03:09,280 --> 00:03:14,920
+يكتب، يملي، تمام؟ هذا هو إيش؟ السماع. إذن، السماع
+
+29
+00:03:14,920 --> 00:03:22,040
+الآن، اتّفرجوا عليه. هو سماع الراوي لفظ الشيخ سواء كان
+
+30
+00:03:22,040 --> 00:03:30,640
+بإملاء أو بدون إملاء، وسواء كان من حفظ الشيخ أو من
+
+31
+00:03:30,640 --> 00:03:36,420
+كتابة. هذه السماعة بكل بساطة، بكل بساطة، هكذا: أن الشيخ
+
+32
+00:03:36,420 --> 00:03:42,020
+يحكي والتلميذ يسمع. الشيخ يحكي، يا من حفظه، يا من
+
+33
+00:03:42,020 --> 00:03:48,480
+كتابه، يا من راسه، يا من كراسه، عشان ما تنسوه. التلميذ
+
+34
+00:03:48,480 --> 00:03:56,880
+يا يسمع ويكتب، يا يسمع ويحفظ، بإملاء أو بدون إيش؟
+
+35
+00:03:56,880 --> 00:04:00,320
+إملاء. إملاء، معناته، فاكرين أنتم زمان كنتم في
+
+36
+00:04:00,320 --> 00:04:07,280
+المدرسة، حصة الإملاء، اللي أنت بتقول القطعة، وأنتم
+
+37
+00:04:07,280 --> 00:04:14,940
+إيش بتكتبوا؟ هذا اسمه إيش؟ إملاء، ويملي. فالاملاء
+
+38
+00:04:14,940 --> 00:04:20,740
+يعني الكتابة خلف الشيخ، خلف الأستاذ. هذا التعريف، طيب.
+
+39
+00:04:20,740 --> 00:04:22,860
+الآن، بدنا واحدة إضافية.
+
+40
+00:04:42,140 --> 00:04:46,760
+طيب، من يريد أن يضيف تعريفاً في ناشطة ترفع يدها على اللوحة؟
+
+41
+00:04:46,760 --> 00:04:50,740
+تفضلي، عندكِ.
+
+42
+00:04:50,740 --> 00:04:55,780
+سماع من لفظ الشيخ، وسماع الراوي لفظ شيخه، سواء كان
+
+43
+00:04:55,780 --> 00:05:00,240
+هذا السماع تحديداً من الشيخ بإملاء أو بدون إملاء، و
+
+44
+00:05:00,240 --> 00:05:04,700
+سواء كان من حفظ الشيخ أو من كتابه، جميل. واحدة ثانية.
+
+45
+00:05:04,700 --> 00:05:06,680
+تفضلي.
+
+46
+00:05:08,660 --> 00:05:14,100
+سواء كان السماع بِإملاء أو بدون إملاء، وسواء كان هذا
+
+47
+00:05:14,100 --> 00:05:19,380
+السماع من حفظ الراوي أو من كتابه. جميل. يعني، هذا بكل
+
+48
+00:05:19,380 --> 00:05:26,720
+بساطة. نشوف حكم هذه الطريقة. العلماء قالوا أن هذه
+
+49
+00:05:26,720 --> 00:05:31,940
+الطريقة من أعلى المراتب، أعلى الطرق. هذه  النقطة الأولى، تحتل
+
+50
+00:05:31,940 --> 00:05:37,570
+تمام، وهذا الكلام عند جمهور العلماء. لكن، طب، وإحنا
+
+51
+00:05:37,570 --> 00:05:41,610
+قلنا في سماع بإملاء وفي سماع بدون إملاء، عشان
+
+52
+00:05:41,610 --> 00:05:45,570
+كده، قالوا السماع بالإملاء أعلى من السماع بدون
+
+53
+00:05:45,570 --> 00:05:59,270
+إملاء. طب، ليش؟ قبل الحفظ، قد ينسى.
+
+54
+00:05:59,270 --> 00:06:04,410
+لكن الكتابة يعني بتبقى ثابتة، ولذلك قالوا: قيد
+
+55
+00:06:04,410 --> 00:06:11,500
+الحفظ بالكتابة، لأن الكتاب فيه ضبط أكثر من الحفظ.
+
+56
+00:06:11,500 --> 00:06:15,540
+لأن الحفظ يمكن يمر عليه سنوات، يتغير، يمكن يمر عليه
+
+57
+00:06:15,540 --> 00:06:23,560
+نسيان أو يصير اختلاط فيه. شوف، الحفظ يعني دليل واحد.
+
+58
+00:06:23,560 --> 00:06:32,900
+لكن السماع بإملاء: حفظ وكتابة، تمام؟ يعني، أنتم الآن
+
+59
+00:06:32,900 --> 00:06:34,700
+حافظين.
+
+60
+00:06:35,920 --> 00:06:42,820
+تحفظوا اللي أنا بأقوله وبتكتبوا. لو بدك تراجع حفظك،
+
+61
+00:06:42,820 --> 00:06:52,900
+موجود مكتوب. الآن، إحنا بنعطي المحاضرة وبنصورها. هذا
+
+62
+00:06:52,900 --> 00:06:57,280
+أفضل في الجودة. هنا في الجامعة، أفضل المدرس اللي
+
+63
+00:06:57,280 --> 00:07:00,880
+بيعمل تصوير من اللي ما بيعملش تصوير، ليش؟ لأنه بفيد
+
+64
+00:07:00,880 --> 00:07:06,330
+الطلاب أكثر، لأن الطالب بإمكانه يرجع للمحاضرة
+
+65
+00:07:06,330 --> 00:07:12,070
+المصورة كما لو كان إيش؟ حاضرها تماما. وبالتالي، هذه
+
+66
+00:07:12,070 --> 00:07:16,490
+المحاضرة بإملاء، ومحاضرة بدون إملاء، محاضرة بتصوير
+
+67
+00:07:16,490 --> 00:07:19,570
+ومحاضرة بدون تصوير، بالضبط زي هيك. فبالتالي، المحاضرة
+
+68
+00:07:19,570 --> 00:07:24,230
+المصورة أكثر جودة، لأن الطالب بيحفظ وكمان بيرجع
+
+69
+00:07:24,230 --> 00:07:28,590
+للمحاضرة المصورة عشان يأكد حفظه ويرجع فيها تماما.
+
+70
+00:07:28,590 --> 00:07:30,190
+كما لو كان إيش؟ حاضر.
+
+71
+00:07:33,530 --> 00:07:40,610
+ألفاظ أداء هذه الطريقة في
+
+72
+00:07:40,610 --> 00:07:47,090
+عندنا لفظ يدل على أن هذه الطريقة كانت سماعاً، لكي
+
+73
+00:07:47,090 --> 00:07:52,150
+نميز، يعني، كيف بده يعبّر الراوي أنه سمع من الشيخ.
+
+74
+00:07:52,150 --> 00:07:57,890
+إيش اللفظ اللي بده يقوله؟ حدثني، إذا كان بنقل المفرد.
+
+75
+00:07:57,890 --> 00:08:06,770
+حدثنا، إذا كان بجمع. أو سمعته، أو سمعنا. إذن، حدثنا، و
+
+76
+00:08:06,770 --> 00:08:13,050
+سمعنا، حدثني، وسمعته. هذه لما تلاقيها في الرواية،
+
+77
+00:08:13,050 --> 00:08:20,730
+تمام؟ معناته، تتعرفي تلقائياً أن الراوي سمعها من الشيخ
+
+78
+00:08:20,730 --> 00:08:27,610
+بطريق السماع، كمان.
+
+79
+00:08:27,610 --> 00:08:33,490
+في ألفاظ يسمونها ألفاظ الحس والمشاهدة التي تدل على
+
+80
+00:08:33,490 --> 00:08:45,230
+أن التلميذ كان مع الشيخ وسمعه. مثل: يقول رأيتُ النبي
+
+81
+00:08:45,230 --> 00:08:51,970
+صلّى الله عليه وسلم وهو كذا كذا. هذا ما في حديث
+
+82
+00:08:51,970 --> 00:08:56,050
+فعلياً، ما بيقولش أنه سمعت النبي صلّى الله عليه وسلم،
+
+83
+00:08:56,050 --> 00:08:58,670
+بيقول رأيت النبي صلّى الله عليه وسلم يعني يصلي كذا
+
+84
+00:08:58,670 --> 00:09:05,340
+وكذا. وممكن يقول: سمعته مثلاً يقرأ النبي صلّى الله
+
+85
+00:09:05,340 --> 00:09:09,000
+عليه وسلم بالطور في صلاة المغرب، زي الحديث اللي مرّ
+
+86
+00:09:09,000 --> 00:09:13,120
+معنا. هذا سمعته. لكن لو بدي أقول يصف النبي صلّى الله
+
+87
+00:09:13,120 --> 00:09:17,460
+عليه وسلم في مشهد، بقول: رأيتُ النبي صلّى الله عليه
+
+88
+00:09:17,460 --> 00:09:22,560
+وسلم، تمام؟ في الصف الأول، رأيتُ النبي صلّى الله عليه
+
+89
+00:09:22,560 --> 00:09:26,220
+وسلم وقد ابتلت لحيتُه من البكاء. طب، هذا يدل على
+
+90
+00:09:26,220 --> 00:09:31,710
+سماع أم ليس بسماع؟ لأنه في حسّ ومشاهدة. ألفاظ الحسّ
+
+91
+00:09:31,710 --> 00:09:37,880
+والمشاهدة: رأيتُ،  أدركْتُ النبيّ صلّى الله عليه وسلم خلفه،
+
+92
+00:09:37,880 --> 00:09:42,980
+وقال يا غلام، ووضع النبيّ صلّى الله عليه وسلم صدره
+
+93
+00:09:42,980 --> 00:09:51,220
+يده على صدري، وكان كتفي بكتفيه. هذه كلها ألفاظ، أي
+
+94
+00:09:51,220 --> 00:09:55,060
+ألفاظ شبيهة بهذا الأمر، نسميها ألفاظ الحس والمشاهدة.
+
+95
+00:09:55,060 --> 00:10:00,900
+بمعنى أنها تثبت وتدل على أن التلميذ كان يسمع
+
+96
+00:10:00,900 --> 00:10:09,110
+الشيخ وكان حاضر وشاهد. إذن، هذه ألفاظ هذه الطريقة:
+
+97
+00:10:09,110 --> 00:10:15,770
+حدثنا وسمعته وحدثني وسمعنا، وكذلك ألفاظ الحسّ
+
+98
+00:10:15,770 --> 00:10:21,850
+والمشاهدة: رأيته وشاهدته وغير ذلك من الألفاظ الدالة
+
+99
+00:10:21,850 --> 00:10:23,390
+على الحس والمشاهدة.
+
+100
+00:10:28,910 --> 00:10:32,970
+طيب، عشان يعني كثرة الكلام، نلخّص بعضه وبعضها، قبل
+
+101
+00:10:32,970 --> 00:10:37,850
+ما ننتقل للقراءة على الشيخ. نعيد الكلام اللي قلناه:
+
+102
+00:10:37,850 --> 00:10:43,730
+أيوة، قلنا فيه معنى، والمعنى، وفيه هنا الحكم، وفيه
+
+103
+00:10:43,730 --> 00:10:47,810
+عندنا الألفاظ. يلا، بسرعة. السماع، الرواية من الشيخ،
+
+104
+00:10:47,810 --> 00:10:51,370
+السماع، هو السماع، الرواية... الرواية من الشيخ، سواء
+
+105
+00:10:51,370 --> 00:10:54,090
+كان هذا السماع بإملاء أو بدون إملاء، أو من حفظ
+
+106
+00:10:54,090 --> 00:10:57,070
+الشيخ أو كتابه. حكمها؟
+
+107
+00:11:02,260 --> 00:11:07,360
+الألفاظ اللي حددناها: حدثني، حدثنا، سمعته، سمعنا، هي
+
+108
+00:11:07,360 --> 00:11:10,340
+الألفاظ المتعلقة بالمشاهدة والحس: اللي رأيته، و
+
+109
+00:11:10,340 --> 00:11:14,220
+شاهدته. الله يفتح عليك. شوفتوا كيف الأمر إيش؟ ننتقل
+
+110
+00:11:14,220 --> 00:11:19,180
+لحفظ... القراءة على الشيخ،
+
+111
+00:11:19,180 --> 00:11:25,340
+الآن، القراءة على الشيخ، العكس، اقرأ أيّة آية بالله عليكِ؟
+
+112
+00:11:26,540 --> 00:11:30,320
+هي أن يقرأ الراوي على شيخه، أو يقرأ غير الراوي على
+
+113
+00:11:30,320 --> 00:11:35,420
+شيخه. أي، حلو. الآن، إيش اسمكِ أنتِ؟ خديجة. خديجة، تقرأ
+
+114
+00:11:35,420 --> 00:11:41,540
+على زكريا. زكريا الشيخ، وخديجة تلميذة. هي تقرأ،
+
+115
+00:11:41,540 --> 00:11:47,860
+بتقول: قرأتُ على زكريا. هي قرأت، والشيخ يسمع. خذي منها الكتاب، اقرئي آية أنتِ.
+
+116
+00:11:47,860 --> 00:11:49,300
+منها الكتاب، اقرئي آية أنتِ.
+
+117
+00:11:52,020 --> 00:11:56,500
+اقرأي، اقرئي أي حاجة. أو يقرأ غير الراوي للشيخ، والراوي
+
+118
+00:11:56,500 --> 00:12:02,840
+يسمع. آه، الآن، هي بتقرأ. خديجة بتيجي بتقول: قرأتُ على
+
+119
+00:12:02,840 --> 00:12:09,640
+زكريا وأنا أسمع. تمام؟ ليش؟ لأن كانت في مجلس زي هذا
+
+120
+00:12:09,640 --> 00:12:14,600
+المجلس، ممكن هي تقرأ، ممكن زميلتها تقرأ. قراءة زميلة
+
+121
+00:12:14,600 --> 00:12:22,700
+كأنه قراءة لها، ليش؟ لأن هكذا كانت زميلتها تقرأ على
+
+122
+00:12:22,700 --> 00:12:28,840
+الشيخ وهي تسمع. الآن، أي واحدة تعرف، ما أنتم
+
+123
+00:12:28,840 --> 00:12:32,560
+بتحفظوا التعريف؟ ليش إحنا بنخلي واحدة أو اثنتين مثلاً
+
+124
+00:12:32,560 --> 00:12:36,620
+تعيد معيّ؟ عشان كأنكم وأنتم إيش يعني؟ بيصير ثلاث
+
+125
+00:12:36,620 --> 00:12:39,480
+مرات. بدل ما أنا أعيد ثلاث مرات، أنا بحكي مرة، وكمان
+
+126
+00:12:39,480 --> 00:12:43,040
+زميلتين بتحكي، يعني كمّ مرة؟ مرتين. معناته، حفظنا، معناته
+
+127
+00:12:43,040 --> 00:12:48,720
+قولكم إيش؟ سمعتوا، قولكم حفظتُه. وبالتالي، يعني هذا
+
+128
+00:12:48,720 --> 00:12:54,100
+هو إيش؟ القراءة. الآن، أنتِ قرأتِ من كتاب، أنتِ قرأتِ
+
+129
+00:12:54,100 --> 00:13:02,040
+من كتاب، زميلتكِ قرأت من حفظها. لما عادت الكلام
+
+130
+00:13:02,040 --> 00:13:06,440
+اللي قلناه، ما طلع في الكتاب، تمام؟ قرأت من حفظها.
+
+131
+00:13:07,390 --> 00:13:11,810
+فبالتالي، القراءة هو أن يقرأ الراوي على شيخه، أو
+
+132
+00:13:11,810 --> 00:13:17,030
+يقرأ غير الراوي على الشيخ، والراوي يسمع، سواء كان من
+
+133
+00:13:17,030 --> 00:13:23,610
+حفظه أو من كتابه. هاي كل المثال. عكس السماع، عكس
+
+134
+00:13:23,610 --> 00:13:29,150
+السماع. السماع: الشيخ يحكي والتلميذ يسمع. الآن
+
+135
+00:13:29,150 --> 00:13:34,940
+القراءة: التلميذ يحكي والشيخ يسمع. التلميذ، إما هو
+
+136
+00:13:34,940 --> 00:13:39,580
+أو زميله، أو راوي غيره، تمام؟ وهو يسمع أيضا نفس
+
+137
+00:13:39,580 --> 00:13:46,020
+الشيء، تمام؟ هذه تسمى إيش؟ تمام؟ تسمى القراءة، أو العرض،
+
+138
+00:13:46,020 --> 00:13:50,460
+لأنه هو بيعرض على الشيخ، لأنه لو بتحكي غلط أكيد
+
+139
+00:13:50,460 --> 00:13:58,860
+الشيخ هيصحّحها. الشيخ يسمع، تمام؟ يوافق، تحكي غلط، بيقول
+
+140
+00:13:58,860 --> 00:14:05,550
+لا لا، استني. فهمتم؟ هذه هي إيش؟ تسمى القراءة على الشيخ.
+
+141
+00:14:05,550 --> 00:14:15,690
+شو حكم هذه القراءة؟ طبعاً... صحيحة. علماء الحديث
+
+142
+00:14:15,690 --> 00:14:19,990
+كلهم يرجّحونها، لكن بيخلوها المرتبة إيش؟ الثانية. هي
+
+143
+00:14:19,990 --> 00:14:25,750
+المرتبة الثانية من مراتب، يعني، طرق تحمل و
+
+144
+00:14:25,750 --> 00:14:26,330
+الأداء.
+
+145
+00:14:31,310 --> 00:14:37,350
+أما الألفاظ، تمام، نشوف في الألفاظ إيش بيقول لك:
+
+146
+00:14:37,350 --> 00:14:42,210
+لابد أن تكون بأحد الألفاظ: قرأتُ على زكريا، هي
+
+147
+00:14:42,210 --> 00:14:47,290
+بتقول: قرأتُ على زكريا. الآن هذه تقرأ، هي بتقول: قرأ
+
+148
+00:14:47,290 --> 00:14:52,490
+على زكريا وأنا أسمع. خديجة
+
+149
+00:14:52,490 --> 00:14:58,360
+بتقول: قرأتُ على زكريا، لأن هي قرأت، زميلتها قرأت على
+
+150
+00:14:58,360 --> 00:15:03,740
+زكريا، خديجة بتقول: قرأ على زكريا وأنا إيش؟ أسمع. حلو.
+
+151
+00:15:03,740 --> 00:15:11,220
+النوع الثاني: نفس لفظ حدثني بتاعة السماع بيستخدمها،
+
+152
+00:15:11,220 --> 00:15:17,780
+لكن بيقيدها. هي بتقول: خديجة حدثني زكريا قراءة عليه،
+
+153
+00:15:22,500 --> 00:15:29,780
+حدثني زكريا قراءة عليه وأنا أسمع. تمام؟ حدثنا فلان
+
+154
+00:15:29,780 --> 00:15:37,800
+قراءة عليه وأنا أسمع، أو أخبرنا فلان قراءة عليه،
+
+155
+00:15:37,800 --> 00:15:48,490
+وأنا أسمع. إذن، لفظ حدثنا أو أخبرنا، بس مقيدة، بيقول إيش؟
+
+156
+00:15:48,490 --> 00:15:54,470
+حدثنا قراءة عليه وأنا أسمع، أخبرنا قراءة عليه، و
+
+157
+00:15:54,470 --> 00:15:58,170
+أنا أسمع. يعني، بتاعة اللي حفظته من الشيخ، كيف؟ بتاعة
+
+158
+00:15:58,170 --> 00:16:03,150
+اللي حفظته من الشيخ، هي بس بتحدّي هذا اللفظ، لأن إذا
+
+159
+00:16:03,150 --> 00:16:06,330
+... يعني اللي هي هتحكيه هي كانت سمعته، مش شافته، لأ
+
+160
+00:16:06,330 --> 00:16:12,230
+لأ لأ لأ، هي قراءة بس، الآن، تعبر بلفظ القراءة، بتقول:
+
+161
+00:16:12,230 --> 00:16:18,510
+حدثنا قراءة عليه، بطل سماع. لأ، مش كانت سماع، هي
+
+162
+00:16:18,510 --> 00:16:22,810
+أخذته من الشيخ عبر القراءة، عبر العرض، على الطريقة
+
+163
+00:16:22,810 --> 00:16:26,830
+الثانية. بس اللفظ الآن تبع الأول، اللي هو تبع
+
+164
+00:16:26,830 --> 00:16:35,270
+السماع، قيدناه. بطل للسماع. إذا قلتُ حدثنا، للسماع،
+
+165
+00:16:35,270 --> 00:16:41,470
+قلتُ حدثنا قراءة عليه، أو حدثني قراءة عليه وأنا أسمع،
+
+166
+00:16:41,
+
+223
+00:22:23,250 --> 00:22:30,110
+الإذن والإباحة يعني معنى ذلك بيصير في الاصطلاح
+
+224
+00:22:30,110 --> 00:22:33,650
+الإجازة هي الإذن بالرواية، إحنا ما تكلمناش على
+
+225
+00:22:33,650 --> 00:22:38,790
+الملوخية ولا ما تكلمناش على التكليف ولا غيره، ما تكلمنا
+
+226
+00:22:38,790 --> 00:22:44,250
+على الرواية إحنا، إذا الإجازة تمام هي الإذن بالرواية
+
+227
+00:22:44,250 --> 00:22:53,390
+يعني الشيخ يأذن بالرواية للتلميذ سواء لفظًا أو خطًا
+
+228
+00:22:53,390 --> 00:22:58,890
+أو كلاهما، معاك تمام؟
+
+229
+00:22:58,890 --> 00:23:04,270
+الآن الدكتور، أنا يعني مش هقدر أقدم الامتحان، بدأ
+
+230
+00:23:04,270 --> 00:23:09,870
+أعمله من مية، ما يضبطش يا دكتور، أنا كتبت الـ ... كده
+
+231
+00:23:09,870 --> 00:23:13,550
+ممكن تمضيلي بس عشان يعني ... يأكد ... يعني أتأكد
+
+232
+00:23:13,550 --> 00:23:17,710
+بلاش يصير في حاجة ولا أنت تنسى ولا أي شيء كده يكون
+
+233
+00:23:17,710 --> 00:23:22,690
+أه، طب تعالي أمضيلك، هي هيك، تمام، إذا هذا صار إيش؟
+
+234
+00:23:22,690 --> 00:23:25,250
+لحظة ... لحظة ... لحظة ... لحظة ... لحظة ... لحظة ...
+
+235
+00:23:25,250 --> 00:23:25,510
+لحظة ... لحظة ... لحظة ... لحظة ... لحظة ... لحظة ...
+
+236
+00:23:25,510 --> 00:23:26,250
+لحظة ... لحظة ... لحظة ... لحظة ... لحظة ... لحظة ...
+
+237
+00:23:26,250 --> 00:23:28,410
+لحظة ... لحظة ... لحظة ... لحظة ... لحظة ... لحظة ...
+
+238
+00:23:28,410 --> 00:23:34,250
+لحظة ... لح
+
+239
+00:23:35,290 --> 00:23:40,570
+عند السكرتير، وهات لي إياها، اه هي يا دكتور لأن أذنتوا
+
+240
+00:23:40,570 --> 00:23:46,350
+لها خطًا وممكن أقول لها اه ماشي يجوز وهات لي الإذن تك
+
+241
+00:23:46,350 --> 00:23:49,750
+تك تك، وهاي حطيتها في الجرار عندك وأنت نسخة لو نسيت
+
+242
+00:23:49,750 --> 00:23:55,450
+قول لي هاي بزيادة وهي الإذن، تمام، إذا الإذن في
+
+243
+00:23:55,450 --> 00:24:02,430
+الرواية لفظًا أو خطًا، كتابة يعني أو كلاهما معًا، هذا
+
+244
+00:24:02,430 --> 00:24:04,450
+معنى إيه الإجازة
+
+245
+00:24:08,630 --> 00:24:12,630
+الغرفة هذه إليها إيش؟ عمود اتنين، تلاتة، أربعة،
+
+246
+00:24:12,630 --> 00:24:22,070
+خمسة، هذه أركان البيت يقوموا عليها إيه؟ البيت الآن
+
+247
+00:24:22,070 --> 00:24:28,450
+لما أقول كلمة إجازة لازم يكون إليها أربعة أركان، هاي
+
+248
+00:24:28,450 --> 00:24:38,070
+الكتاب، أنت إيش اسمك؟ تعالي، أنا زكريا الشيخسناء
+
+249
+00:24:38,070 --> 00:24:45,510
+بقول لها أجازتكِ كتاب الميسر في علوم الحديث، الآن إيش
+
+250
+00:24:45,510 --> 00:24:54,330
+فيه؟ تمام، الشيخ اللي هو الدكتور مجيز، والتلميذ
+
+251
+00:24:54,330 --> 00:25:01,530
+المجاز له هو اللي هي إيش؟ سناء، طب إيش أجازها؟
+
+252
+00:25:01,530 --> 00:25:07,570
+المجاز به الكتاب، تمام؟ طب كيف؟ إيش قال لها؟ اللفظ ...
+
+253
+00:25:07,570 --> 00:25:15,430
+اللفظ: أجازتكِ هذا الكتاب، إذا صار في عندي أربعة أركان
+
+254
+00:25:15,430 --> 00:25:23,150
+المجاز ... المجاز له، والمجاز به، وألفاظ الإجازة
+
+255
+00:25:23,150 --> 00:25:31,140
+يعني ببساطة: الشيخ، والتلميذ، والمرويات أو المسموعات
+
+256
+00:25:31,140 --> 00:25:37,620
+واللفظ اللي بيقوله: أجازتكِ هذه المروية، هذه أربعة
+
+257
+00:25:37,620 --> 00:25:43,560
+أركان كلمة إجازة، لازم يكون في أربع شغلات، عناصرها
+
+258
+00:25:43,560 --> 00:25:49,600
+أركانها تمام، أربعة: المجاز، والمجاز له
+
+259
+00:25:49,600 --> 00:25:54,520
+والمجاز به، ولفظ إيه الإجازة، ولما ضربنا مثال
+
+260
+00:25:54,520 --> 00:25:58,180
+عشان تتذكروا، لما تنسوا الكلام هذا يمكن مش ماخدين
+
+261
+00:25:58,180 --> 00:26:02,880
+عليه، تتذكروا أنه في مثال، الأستاذ أعطى الطالبة، تمام
+
+262
+00:26:02,880 --> 00:26:07,720
+الكتاب، وقال لها أجازتكِ هذا الكتاب، فالأستاذ ركن، وهي
+
+263
+00:26:07,720 --> 00:26:13,250
+التلميذة ركن، والكتاب ركن، واللفظ أجازتكِ الركن إيه؟
+
+264
+00:26:13,250 --> 00:26:17,630
+الركن، شروط
+
+265
+00:26:17,630 --> 00:26:21,830
+الإجازة
+
+266
+00:26:21,830 --> 00:26:24,930
+أنت
+
+267
+00:26:24,930 --> 00:26:30,660
+وأنا قلت لها إيه؟ الكتاب أجازتكِ الميسر، لكن لو الكتاب
+
+268
+00:26:30,660 --> 00:26:35,360
+محطوط في ظرف، طلعته أنا وأنا من الجرار وفيه ظروف
+
+269
+00:26:35,360 --> 00:26:40,440
+كتيرة، وأخدت هيك الظرف وهو جديد، وقلت لها خذي أجازتكِ
+
+270
+00:26:40,440 --> 00:26:40,680
+هذا
+
+271
+00:26:43,930 --> 00:26:46,690
+وأنا مش عارف إيش اللي فيه ... يمكن فيه الـ ألف
+
+272
+00:26:46,690 --> 00:26:53,170
+دولار اللي حوشتهم أنا طول السنة، كل راتب آخد لي
+
+273
+00:26:53,170 --> 00:26:56,990
+مية دولار، ولما حوشتهم و ... وبدي أشتري فيهم تلاجة
+
+274
+00:26:56,990 --> 00:27:00,850
+ولا مكيف ولا مش عارف إيش، ولا نطلع عمرة ولا ...
+
+275
+00:27:00,850 --> 00:27:04,190
+فقدتها، قلت لي أجازتكِ هذا، وهي أخدته في الدار
+
+276
+00:27:04,190 --> 00:27:07,990
+فاتحت لي ألف دولار، يا سلامي جمال السنة، الله يبارك
+
+277
+00:27:07,990 --> 00:27:13,370
+فيكِ، كريمة دكتور، تمام، والدكتورة أجازتها كتاب، حقه عشرة
+
+278
+00:27:13,370 --> 00:27:21,490
+شكل، تمام، لابد أن العالم أن يكون عالمًا بما يجيزه
+
+279
+00:27:21,490 --> 00:27:27,250
+ممكن يجيزها إلا لو مديها كتاب في الطب، ممكن يديها
+
+280
+00:27:27,250 --> 00:27:30,930
+مرويات، مش مروياته، كتاب واحد ثاني، مرويات شيخ ثاني
+
+281
+00:27:30,930 --> 00:27:35,970
+قال له استلف الكتاب منه، وعطاها كتاب ثاني مش كتابه
+
+282
+00:27:35,970 --> 00:27:41,010
+مش مروياته، يتأخذ الكتاب وتقول حد ثاني، زكريا هو
+
+283
+00:27:41,010 --> 00:27:45,870
+مش كتاب زكريا، ما لهوش دخل فيها، زكريا كانوا صلفة
+
+284
+00:27:45,870 --> 00:27:49,810
+حاطة عنده، ما فيش ملايين، ما فيش فيها لا درستها
+
+285
+00:27:49,810 --> 00:27:53,790
+ولا حافظها، هو بتقول حد ثاني، زكريا، وما لهوش دخل
+
+286
+00:27:53,790 --> 00:28:00,630
+تمام، وبالتالي لابد أن يكون المجيز عالمًا بما يجيز، و
+
+287
+00:28:00,630 --> 00:28:02,770
+أن يكون المجيز من أهل العلم
+
+288
+00:28:05,390 --> 00:28:08,990
+ما ينفعش أجيب بائع الترمس وأقول له تعال أجلس، تك أنت
+
+289
+00:28:08,990 --> 00:28:12,410
+تروي صحيح البخاري، وتعالى يا جلالة، صحيح البخاري، و
+
+290
+00:28:12,410 --> 00:28:16,150
+هو ما يعرفش المرفوع من المنصوب، من الحدثانة من
+
+291
+00:28:16,150 --> 00:28:20,230
+أخبارنا، يجلب ... يجلب الدين، سلطة السير ... ما ينفعش
+
+292
+00:28:20,230 --> 00:28:23,890
+لابد أن يكون من أهل العلم، أنا ما ينفعش أروح أعطي في
+
+293
+00:28:23,890 --> 00:28:28,850
+الجامعة، هالجهد، المحاضرة هذه لابد أن تكون لطلبة
+
+294
+00:28:28,850 --> 00:28:35,380
+العلم، لأنه علم متخصص، إذا أن يكون المجيز عالمًا بما
+
+295
+00:28:35,380 --> 00:28:40,760
+يجيز، وأن يكون المجاز له، التلميذ من أهل العلم، هذا
+
+296
+00:28:40,760 --> 00:28:46,380
+شرط وضعه الإمام مالك، ابن أنس، والبعض قال إنه مش شرط
+
+297
+00:28:46,380 --> 00:28:54,000
+من باب الأفضل، من باب الأحسن، استحسان وليس شرطًا، أما
+
+298
+00:28:54,000 --> 00:29:00,320
+ابن عبد البر، مين بتعرف ابن عبد البر، إيش اللي هو
+
+299
+00:29:00,320 --> 00:29:06,140
+الكتب؟ مر عليكم اه؟ مر عليكم في علوم حديث واحد
+
+300
+00:29:06,140 --> 00:29:16,160
+إيش الكتب؟ التمهيد لما في الموقع من الأسانيد، اه
+
+301
+00:29:16,160 --> 00:29:20,280
+مين كمان؟ الاستذكار
+
+302
+00:29:20,280 --> 00:29:27,700
+برضه بيشرح الموقع، وكتاب الاستيعاب في معرفة الأصحاب
+
+303
+00:29:27,700 --> 00:29:37,340
+وفي جامع العلم وفضله، هذه بعض كتب إيه؟ اه، تفضلي، خرج
+
+304
+00:29:37,340 --> 00:29:44,060
+حديث لمسلم
+
+305
+00:29:44,060 --> 00:29:47,840
+أجازتكِ
+
+306
+00:29:47,840 --> 00:29:56,300
+وصل، وصل المعلق لعند مسلم، طيب، ابن عبد البر، جاب لك
+
+307
+00:29:56,300 --> 00:30:00,360
+فيش، أن يكون أهل العلم، امتياز
+
+308
+00:30:02,130 --> 00:30:08,330
+في طلاب؟ أنتم كلكم طلاب، بس في منكم امتياز، ماهر
+
+309
+00:30:08,330 --> 00:30:13,390
+تمام، فهو قال إيش؟ لازم يكون ماهرًا بالصناعة الحديثية
+
+310
+00:30:13,390 --> 00:30:18,030
+بيشتغل، بيقرأ، الامتياز بيقرأ وبيحضر وبيكتب وكده، و
+
+311
+00:30:18,030 --> 00:30:22,810
+بيراجع وبيراجع الأستاذ، وزي الفل في المحاضرة، و
+
+312
+00:30:22,810 --> 00:30:26,850
+في الجامعة، وبعدها خلاص تسجل، وبعدها تسقط، تنجح، و
+
+313
+00:30:26,850 --> 00:30:32,530
+كده اسم مقال، تمام؟ هو قال لابد أن يكون إيه؟ من
+
+314
+00:30:32,530 --> 00:30:53,950
+الماهرين بالصناعة الحديثية، البعض
+
+315
+00:30:53,950 --> 00:30:58,390
+قال إيش؟ يشترط للمجيز كتابة التلفظ
+
+316
+00:31:00,900 --> 00:31:09,300
+بالإجازة، يعني خطًا ولفظًا، اه، تمام، هو جال شرط
+
+317
+00:31:09,300 --> 00:31:18,740
+إيش؟ أنه يكتب التلفظ، طيب
+
+318
+00:31:18,740 --> 00:31:23,080
+وإذا كانت بدون تلفظ
+
+319
+00:31:25,160 --> 00:31:29,880
+بالله، أنا كتابة، يعني البعض قال إيش؟ لابد يكون خطًا و
+
+320
+00:31:29,880 --> 00:31:35,280
+لفظًا، والبعض قال إيش؟ لأ، ممكن إيش؟ عشان هي التعريف
+
+321
+00:31:35,280 --> 00:31:44,060
+قال لك: لفظًا أو خطًا أو كلاهما، يعني الشروط هذه ليس
+
+322
+00:31:44,060 --> 00:31:48,160
+مجمع عليها، لأن هو بيقول: لأ، المجازلة هو أن يكون من
+
+323
+00:31:48,160 --> 00:31:53,100
+الاهتمام، قال: لأ، أن يكون ماهرًا، ماهرًا
+
+324
+00:31:53,100 --> 00:31:58,090
+بالصناعة، في اختلاف في المسألة، الآن قال لي: لابد أنه
+
+325
+00:31:58,090 --> 00:32:03,450
+تكون كتابة ولفظة، والبعض قال لي: ممكن إيش؟ أن تكون
+
+326
+00:32:03,450 --> 00:32:08,670
+لفظة دون إيه؟ كتابة، وبالتالي يعني في اختلاف في
+
+327
+00:32:08,670 --> 00:32:18,150
+المسألة، القابل الرابع، البعض قال الآن
+
+328
+00:32:18,150 --> 00:32:22,850
+لما أعطينا الكتاب، لسة أنا قلت لي أجازة، قالت لي إيش؟
+
+329
+00:32:22,850 --> 00:32:30,150
+قبلت، ما قالت لي، طب هذه يعني صحيحة الإجازة؟ لأ، البعض
+
+330
+00:32:30,150 --> 00:32:36,750
+قال: لازم تقول قبلتها، الصحيح
+
+331
+00:32:36,750 --> 00:32:43,870
+قبلت، ما قبلتش، سكتت، ردت، لا يلغي مطلقًا إنه إيش؟
+
+332
+00:32:43,870 --> 00:32:49,090
+إيجاب، إنه أنا أجازتها، تمام؟
+
+333
+00:32:49,090 --> 00:32:55,190
+الآن أخت، بتقول لبنتها في الدار: يا ماما اليوم
+
+334
+00:32:55,190 --> 00:33:03,050
+ممكن تروحي عند صاحبتكِ، روحي على صاحبتكِ، فاجأتها هيك،
+
+335
+00:33:03,050 --> 00:33:11,450
+تمام، البنت لا قالت اه ولا لأ، وممكن تكون راحت أو
+
+336
+00:33:11,450 --> 00:33:15,710
+ممكن ما تروحش، أو ممكن تروح أول نهار، وممكن تروح في
+
+337
+00:33:15,710 --> 00:33:21,540
+نصّه، وممكن تروح في آخره، أو ممكن تقول ما بديش أروح، كل
+
+338
+00:33:21,540 --> 00:33:30,100
+الأحوال هذه هل يلغي أن أمها أجازتها تطلع؟ لا، أنتم
+
+339
+00:33:30,100 --> 00:33:34,000
+الآن تتخرجوا وتاخدوا شهادة من الجامعة، الجامعة
+
+340
+00:33:34,000 --> 00:33:38,060
+أجازتكم أنكم أخدتوا الـ bachelor's، بعضكم بيروح
+
+341
+00:33:38,060 --> 00:33:41,600
+بيقدم وظيفة وكذا وبيشتغل فيها، وبعض بيحطها في
+
+342
+00:33:41,600 --> 00:33:46,260
+الجرار، وما بيقدمش وظيفة، بيستخدمها، لكن هل يمنع أنه
+
+343
+00:33:46,260 --> 00:33:50,240
+بعد عشر سنين يحتاجها أو يجعلها لو بدي أتوظف أروح
+
+344
+00:33:50,240 --> 00:33:56,030
+أقدمها؟ أي شكل من الأشكال لا يمنع ... لا يلغي أن
+
+345
+00:33:56,030 --> 00:34:01,250
+الجامعة أجازتك ... أعطتك إجازة في البكالوريوس، لأن
+
+346
+00:34:01,250 --> 00:34:08,210
+بعض الجامعات يسمون البكالوريوس إجازة، أنه أعطاه
+
+347
+00:34:08,210 --> 00:34:17,530
+إجازة بذلك، شهادة، أحكام عُليا، أدتك إجازة أنك لم تكن
+
+348
+00:34:17,530 --> 00:34:22,860
+لديك أحكام عُليا، إجازة بالسند، معناته أن أنت إيش
+
+349
+00:34:22,860 --> 00:34:28,620
+بتقدر تعطي سند يعني كده، إذا الإجازة تمام لا يشترط
+
+350
+00:34:28,620 --> 00:34:35,720
+فيها، البعض اشترط القبول، لكن الصحيح أنه القبول لا
+
+351
+00:34:35,720 --> 00:34:40,500
+يشترط، حتى وإن تلفظ أنه قال: رد لي، الصحيح أنه إيش؟
+
+352
+00:34:40,500 --> 00:34:42,000
+جائز في ذلك
+
+353
+00:34:49,380 --> 00:34:54,860
+طيب، نيجي إلى أنواع الإجازة، في نوعين يا إخوان، النوع
+
+354
+00:34:54,860 --> 00:35:04,200
+الأول: إجازة معين لمعين، إيش معروف؟ إيش يعني معين
+
+355
+00:35:04,200 --> 00:35:11,240
+لمعين؟ مش المعين تبع المجاز به؟ المعين في اللغة
+
+356
+00:35:11,240 --> 00:35:20,140
+المحدد، توي أنا سألتها، شو اسمه؟ قالت لي سناء، أنا
+
+357
+00:35:20,140 --> 00:35:29,020
+أجازت لسناء، عينت سناء، ما قلت أجازت طالبة، ما قلت
+
+358
+00:35:29,020 --> 00:35:35,720
+أجازت طالبتي، طالبتي عشرين، تلاتين، لازم أعين، تمام
+
+359
+00:35:35,720 --> 00:35:42,900
+هذه الطريقة أن الشيخ، أنا معروف، زكريا، أجازة التلميذ
+
+360
+00:35:42,900 --> 00:35:54,040
+معين، سناء، تمام، كتاب ميسر، معين، تمام، إذا المجيز، و
+
+361
+00:35:54,040 --> 00:35:58,400
+المجاز له، والمجاز به، كله معروف، محدد
+
+362
+00:36:00,590 --> 00:36:05,050
+لكن لما أنا أبدأ أقول: أنا زكريا، أجازت لطلابي رواية
+
+363
+00:36:05,050 --> 00:36:11,450
+كتبي، ما عينتش ... لا عينت مين المجاز له، ولا المجاز
+
+364
+00:36:11,450 --> 00:36:19,450
+به، اللي هو الرواية، تمام؟ إذا هذه إجازة معين لمعين
+
+365
+00:36:19,450 --> 00:36:27,130
+يعني كل الأركان معروفة، محددة، إيش
+
+366
+00:36:27,130 --> 00:36:27,830
+حكمها؟
+
+367
+00:36:32,620 --> 00:36:39,960
+أه، في تفصيل أعلى
+
+368
+00:36:39,960 --> 00:36:46,920
+أنواع الإجازة هي: المجردة عن المناولة، إيش يعني
+
+369
+00:36:46,920 --> 00:36:52,260
+المجردة عن المناولة؟ سنعود مرة ثانية للمثال، لما
+
+370
+00:36:52,260 --> 00:36:57,040
+أنا أعطيتك الكتاب، نولتك إياه، حلو، الآن أنا بقول لـ
+
+371
+00:36:59,030 --> 00:37:04,770
+خالدية: أجازة ... أنا زكريا بقول: أجازة خالدية كتاب
+
+372
+00:37:04,770 --> 00:37:08,990
+الميسر في علوم الحديث، ما عطيتها، هذه إجازة بدون
+
+373
+00:37:08,990 --> 00:37:16,510
+مناولة، ما ناولتها الكتاب، ما ناولتها المرويات، لكن سناء
+
+374
+00:37:16,510 --> 00:37:23,770
+أجازتها بمناولة، فصار عندي إجازة مقرونة بالمناولة
+
+375
+00:37:23,770 --> 00:37:31,590
+وفي إجازة مجردة عن المناولة، ما فيها مناولة، العلماء
+
+376
+00:37:31,590 --> 00:37:37,810
+قالوا: أنواع أعلى، الأنواع، المجردة عن المناولة
+
+377
+00:37:37,810 --> 00:37:41,390
+المجردة
+
+378
+00:37:41,390 --> 00:37:50,120
+اللي هو بتاعة خالدية: أجازتكِ بدون ما أنولها، حلو
+
+379
+00:37:50,120 --> 00:37:55,840
+نيجي الآن للرأي
+
+380
+00:37:55,840 --> 00:38:04,680
+الثاني، قال: لا، الإجازة
+
+381
+00:38:04,680 --> 00:38:09,500
+مقرونة بالمناولة، مقدمة الصورة اللي أعطيناها لسناء
+
+382
+00:38:09,500 --> 00:38:13,010
+مقدمة على طول، الصورة الخالفية، معينة النمرة واحد
+
+383
+00:38:13,010 --> 00:38:18,550
+السماع، بعدين القراءة، بعدين الإجازة بمناولة، بعدين
+
+384
+00:38:18,550 --> 00:38:25,550
+الإجازة بدون مناولة، تمام، إذا قدموا الإجازة إيش
+
+385
+00:38:25,550 --> 00:38:32,770
+بالمناولة، وهذا هو الرأي إيش؟ الراجح في هذا المثال
+
+386
+00:38:32,770 --> 00:38:38,790
+إذا الحكم إيش؟ يعني أنه الـ ... الـ ... أنه في رأي
+
+387
+00:38:38,790 --> 00:38:45,820
+بيقول أنه الإجازة بدون ... بدون مناولة، لكن جمهور
+
+388
+00:38:45,820 --> 00:38:52,760
+العلماء
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..745e0a7e4549ed2cdda0e4ffd529efce54a6bd4a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/am_5AAekVbs_raw.srt
@@ -0,0 +1,1640 @@
+1
+00:00:21,060 --> 00:00:23,040
+أعوذ بالله والسلام عليهم ورحمة الله وبركاته باسم
+
+2
+00:00:23,040 --> 00:00:26,040
+الله الرحمن الرحيم الحمد لله رب العالمين وصلة
+
+3
+00:00:26,040 --> 00:00:28,680
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:28,680 --> 00:00:36,840
+وصحبه أجمعين أما بعد اليوم نبدأ المحاضرة الثانية
+
+5
+00:00:36,840 --> 00:00:45,460
+في أقسام وطرق تحمل الحديث عندنا ثمان طرق الطريقة
+
+6
+00:00:45,460 --> 00:00:49,830
+الأولة أو الخسم الأول هو السماع من لفظ الشيخعنا
+
+7
+00:00:49,830 --> 00:00:56,390
+القراءة على الشيخ و البعض بيسميها العرض و عندنا
+
+8
+00:00:56,390 --> 00:01:03,570
+الإجازة و في عنا المناولة طبعا الثلاثة الأولى
+
+9
+00:01:03,570 --> 00:01:10,550
+غالبا هي اللى هنتكلم فيها المحاضرة هذه المناولة
+
+10
+00:01:10,550 --> 00:01:22,100
+القسم الرابع و المكاتبة و الإعلاموالوصية و الوجادة
+
+11
+00:01:22,100 --> 00:01:33,980
+تمان طرق لتحمل الحديث و أدائه بدنا نتعرف على هذه
+
+12
+00:01:33,980 --> 00:01:37,840
+الطرق ان شاء الله نعرفها إيش حكومها، إيش أنواعها،
+
+13
+00:01:37,840 --> 00:01:43,110
+إيش الفاتهابإذن الله سبحانه وتعالى يعني قسمناها
+
+14
+00:01:43,110 --> 00:01:47,830
+على محاضرتين تقريبا المحاضرة هذه بناخد السماع و
+
+15
+00:01:47,830 --> 00:01:51,410
+الغراء و الإجازة قاملة للله عز وجل انه ننهي
+
+16
+00:01:51,410 --> 00:01:55,730
+الإجازة لأنه عنده طلاب يعني ضال شوية ماخلصناهاش في
+
+17
+00:01:55,730 --> 00:01:59,670
+الإجازة ان شاء الله تكونوا انتوا محاضرين اكثر و
+
+18
+00:01:59,670 --> 00:02:04,830
+يكون في تعاون اكثر ان شاء الله ربنا يعالى السماع
+
+19
+00:02:04,830 --> 00:02:05,950
+من لفظ الشيخ
+
+20
+00:02:11,710 --> 00:02:19,730
+أنا الآن .. شيخ .. أنتوا التلاميذ أنا
+
+21
+00:02:19,730 --> 00:02:29,290
+اللي جيت حكيت .. أنتوا سمعتوا .. هذا هو السمع حلو؟
+
+22
+00:02:29,290 --> 00:02:35,110
+الشيخ بيحكي و التلميذ ايه؟ بيسمع .. بيسمع .. بيسمع
+
+23
+00:02:35,110 --> 00:02:45,450
+أنا حكيت من وين؟ من الرأستمام؟ و ممكن اجي اقول
+
+24
+00:02:45,450 --> 00:02:48,950
+السماع و كده و كده و قاعد ايه بجرى من وين؟ من
+
+25
+00:02:48,950 --> 00:02:58,710
+الكتاب سواء كان من حفظي او من كتابي هذا برضه داخل
+
+26
+00:02:58,710 --> 00:03:00,690
+في السماع انتوا الآن
+
+27
+00:03:04,680 --> 00:03:09,280
+بعضكوا بيسمع و بيحفظ و بعضكوا بيسمع و بيحفظ و
+
+28
+00:03:09,280 --> 00:03:14,920
+بيكتب .. بيملي تمام؟ هذا هو إيه السماع إذا السماع
+
+29
+00:03:14,920 --> 00:03:22,040
+الآن اتفرج عليه هو سماع الراوي لفظ الشيخ سواء كان
+
+30
+00:03:22,040 --> 00:03:30,640
+بإملأ أو بدون إملأ وسواء كان من حفظ الشيخ أو من
+
+31
+00:03:30,640 --> 00:03:36,420
+كتابةهذه السماعة كل بساطة كل بساطة هيك أن الشيخ
+
+32
+00:03:36,420 --> 00:03:42,020
+بيحكي و التلميذ بيسمع الشيخ بيحكي يا من حفظه يا من
+
+33
+00:03:42,020 --> 00:03:48,480
+كتابه يا من راسه يا من كراسه عشان ما تنسوه التلميذ
+
+34
+00:03:48,480 --> 00:03:56,880
+يا بسمع و بكتب يا بسمع و بحفظ بإملاء أو بدون إيه
+
+35
+00:03:56,880 --> 00:04:00,320
+إملاءاملاق معناته فاكرين انتوا زمان كنتوا في
+
+36
+00:04:00,320 --> 00:04:07,280
+المدرسة حصة الاملاق اللي انت بتقول القطعة و انتوا
+
+37
+00:04:07,280 --> 00:04:14,940
+ايش بتكتبوا هذا اسمه ايش املاق و مليني فالاملاق
+
+38
+00:04:14,940 --> 00:04:20,740
+يعني الكتابة خلف الشيخ خلف الأستاذ هذا تعريف طيب
+
+39
+00:04:20,740 --> 00:04:22,860
+الآن بدنا واحدة عدنية
+
+40
+00:04:42,140 --> 00:04:46,760
+طيب مين بده تقدل نيابس في ناشطة تطلع على اللوحة؟
+
+41
+00:04:46,760 --> 00:04:50,740
+تفضلي عندك
+
+42
+00:04:50,740 --> 00:04:55,780
+سمع من لفظ الشيخ و سمع السرابي لفظ شيخه سواء كان
+
+43
+00:04:55,780 --> 00:05:00,240
+هذا السمع تحديدا من الشيخ بإبلاغ أو بدون إبلاغ و
+
+44
+00:05:00,240 --> 00:05:04,700
+سواء كان من حفظ الشيخ أو تتانى جميل واحدة تانية
+
+45
+00:05:04,700 --> 00:05:06,680
+تفضلي
+
+46
+00:05:08,660 --> 00:05:14,100
+سواء كان السماء بيملأ أو بدون إملأ و سواء كان هذا
+
+47
+00:05:14,100 --> 00:05:19,380
+السماء من حيث الشرك أو من الجبهة جميل يعني هذا بكل
+
+48
+00:05:19,380 --> 00:05:26,720
+بساطة نشوف حكم هذه الطريقة العلماء قالوا أن هذه
+
+49
+00:05:26,720 --> 00:05:31,940
+الطريقة أعلى المراتب أعلى الطرق هذه نمر واحد تحتل
+
+50
+00:05:31,940 --> 00:05:37,570
+تمام و هذا الكلام عند جمهير العلماءلكن طب و احنا
+
+51
+00:05:37,570 --> 00:05:41,610
+قلنا في سماع بإملاء و في سماع بإرق بدون إملاء عشان
+
+52
+00:05:41,610 --> 00:05:45,570
+كده قالوا السماع بالإملاء أعلى من السماع بدون
+
+53
+00:05:45,570 --> 00:05:59,270
+إملاء طب ليش؟ قبل الحفظ قد ينسى
+
+54
+00:05:59,270 --> 00:06:04,410
+لكن الكتابة يعني بتبقى ثابتة و لذلك قالوا قيد
+
+55
+00:06:04,410 --> 00:06:11,500
+الحفظة بالكتابةلأن الكتاب فيه ضبط أكتر من الحفظ
+
+56
+00:06:11,500 --> 00:06:15,540
+لأن الحفظ يمكن يمر عليه سنوات يتغير يمكن يمر عليه
+
+57
+00:06:15,540 --> 00:06:23,560
+نسيان أو يصير اختلاط فيه شوف الحفظ يعني دليل واحد
+
+58
+00:06:23,560 --> 00:06:32,900
+لكن السماع بيملأ حفظ وكتابة تمام؟ يعني أنتوا الآن
+
+59
+00:06:32,900 --> 00:06:34,700
+حافظين
+
+60
+00:06:35,920 --> 00:06:42,820
+تحفظوا اللي أنا بقوله و بتكتبوه لو بدك تراجع حفظك
+
+61
+00:06:42,820 --> 00:06:52,900
+موجود مكتوب الان احنا بنعطي المحاضرة و بنصورها هذا
+
+62
+00:06:52,900 --> 00:06:57,280
+افضل في الجودة هنا في الجامعة افضل المدرس اللي
+
+63
+00:06:57,280 --> 00:07:00,880
+بيعمل تصوير من اللي بيعملش تصوير ليش؟ لأنه بفيد
+
+64
+00:07:00,880 --> 00:07:06,330
+الطلاب اكثرلأن الطالب بإمكانه يرجع للمحاضرة
+
+65
+00:07:06,330 --> 00:07:12,070
+المصورة كما لو كان إيه حاضرها تماما وبالتالي هذه
+
+66
+00:07:12,070 --> 00:07:16,490
+المحاضرة بإملاق ومحاضرة بدون إملاق محاضرة بتصوير
+
+67
+00:07:16,490 --> 00:07:19,570
+ومحاضرة بدون تصوير بالظبط زي هيك فبالتالي المحاضرة
+
+68
+00:07:19,570 --> 00:07:24,230
+المصورة أكثر وجودة لأن الطالب بيحفظ وكمان بيرجع
+
+69
+00:07:24,230 --> 00:07:28,590
+للمحاضرة المصورة عشان يأكد حفظه ويراجع فيها تماما
+
+70
+00:07:28,590 --> 00:07:30,190
+كما لو كان إيه حاضر
+
+71
+00:07:33,530 --> 00:07:40,610
+ألفاظ أداء هذه الطريقة في
+
+72
+00:07:40,610 --> 00:07:47,090
+عندنا لفظ يدل على أن الطريقة هذه كانت سماء لكي
+
+73
+00:07:47,090 --> 00:07:52,150
+نميز يعني كيف بده يعبّر الرواي أنه سمع من الشيخ
+
+74
+00:07:52,150 --> 00:07:57,890
+إيش اللفظ اللي بده يقوله حدثني إذا كان بنفذ المفرد
+
+75
+00:07:57,890 --> 00:08:06,770
+حدثنا إذا كان بجمع أو سمعته أو سمعناإذن حدثنا و
+
+76
+00:08:06,770 --> 00:08:13,050
+سمعنا حدثني و سمعته هذه لما تلاقيها في الرواية
+
+77
+00:08:13,050 --> 00:08:20,730
+تمام؟ معناه تتعرفي تلقائي أن الراوي سمعها من الشيخ
+
+78
+00:08:20,730 --> 00:08:27,610
+بطريق السماعة كمان
+
+79
+00:08:27,610 --> 00:08:33,490
+في الفاظ بيسموه الفاظ الحس و المشاهد اللي بتدل على
+
+80
+00:08:33,490 --> 00:08:45,230
+أنهالتلميذ كان مع الشيخ وسمعه مثل يقول رأيته النبي
+
+81
+00:08:45,230 --> 00:08:51,970
+صلى الله عليه وسلم وهو كذا كذا، هذا مافي حديث
+
+82
+00:08:51,970 --> 00:08:56,050
+فعليًا، مايقولش انه سمعت النبي صلى الله عليه وسلم،
+
+83
+00:08:56,050 --> 00:08:58,670
+بيقول رأيته النبي صلى الله عليه وسلم يعني يصلي كذا
+
+84
+00:08:58,670 --> 00:09:05,340
+وكذاو ممكن يقول سمعته مثلا يقرأ النبي صلى الله
+
+85
+00:09:05,340 --> 00:09:09,000
+عليه و سلم بالطور في صلاة المغرب زي الحديث اللي مر
+
+86
+00:09:09,000 --> 00:09:13,120
+معناه هذا سمعته لكن لو بدي أقول يصف النبي صلى الله
+
+87
+00:09:13,120 --> 00:09:17,460
+عليه و سلم في مشهد بقول رأيته النبي صلى الله عليه
+
+88
+00:09:17,460 --> 00:09:22,560
+و سلم تمام في الصف الأول رأيته النبي صلى الله عليه
+
+89
+00:09:22,560 --> 00:09:26,220
+و سلم و قد ابتلت لحيته من البكاء طب هذا بدل على
+
+90
+00:09:26,220 --> 00:09:31,710
+سماع ولا أدسماع؟لأنه في حس ومشاهدة الفاظ الحس
+
+91
+00:09:31,710 --> 00:09:37,880
+والمشاهدةرأيته أردفن النبي صلى الله عليه وسلم خلفه
+
+92
+00:09:37,880 --> 00:09:42,980
+وقال يا غلام ووضع النبي صلى الله عليه وسلم صدره
+
+93
+00:09:42,980 --> 00:09:51,220
+يده على صدري وكان كتفي بكتفيه هذه كلها ألفاظ أي
+
+94
+00:09:51,220 --> 00:09:55,060
+ألفاظ شبيهة بهذا الأمر بسموها ألفاظ الحس والمشاهدة
+
+95
+00:09:55,060 --> 00:10:00,900
+بمعنى أنها تثبت وتدل على أن التلميذ كان بيسمع
+
+96
+00:10:00,900 --> 00:10:09,110
+الشيخوكان حاضر وشاهد، اذا هذه الفاظ هذه الطريقة
+
+97
+00:10:09,110 --> 00:10:15,770
+حدثنا وسمعته وحدثني وسمعنا وكذلك الفاظ الحص
+
+98
+00:10:15,770 --> 00:10:21,850
+والمشاهدة رأيته وشاهدته وغير ذلك من الفاظ الدالة
+
+99
+00:10:21,850 --> 00:10:23,390
+على الحص والمشاهدة
+
+100
+00:10:28,910 --> 00:10:32,970
+طيب عشان يعني كثرة في الكلام ينصي بعضه وبعضها قبل
+
+101
+00:10:32,970 --> 00:10:37,850
+ما ننتقل للقراقة على الشيخ نعيد الكلام اللي قلناه
+
+102
+00:10:37,850 --> 00:10:43,730
+أيوة قلنا فيه معنى .. المعنى و فيه هنا الحكم و فيه
+
+103
+00:10:43,730 --> 00:10:47,810
+عندنا الألفاظ يلّا ع السريع السماعة الروي من الشيخ
+
+104
+00:10:47,810 --> 00:10:51,370
+السماعة هو السماعة الروي .. الروي من الشيخ هو سواء
+
+105
+00:10:51,370 --> 00:10:54,090
+كان هذا السماعة بإم لا أو بدون إم لا أو من حب
+
+106
+00:10:54,090 --> 00:10:57,070
+الشيخ أو كي فهمته حكمها؟
+
+107
+00:11:02,260 --> 00:11:07,360
+الألفاظ اللي حددناه و حددني سمعته و سمعناه هو
+
+108
+00:11:07,360 --> 00:11:10,340
+الألفاظ المتعلقة بالمشاهدة و الحس اللي رأيته و
+
+109
+00:11:10,340 --> 00:11:14,220
+شاهدته الله يفتح عليك، شوفتوا كيف الأمر إيه؟ بنطلع
+
+110
+00:11:14,220 --> 00:11:19,180
+حافظيني القراءة على الشيخ،
+
+111
+00:11:19,180 --> 00:11:25,340
+الآن القراءة على الشيخ العكس، اقرأ أيه بالله عندك؟
+
+112
+00:11:26,540 --> 00:11:30,320
+هي أن يقرأ الروي على شيخي أو يقرأ غير الروي على
+
+113
+00:11:30,320 --> 00:11:35,420
+شيخي اي حلو الان ايش اسمك انت خالدية خالدية تقرأ
+
+114
+00:11:35,420 --> 00:11:41,540
+على زكارية زكارية الشيخ و خالدية تلميذ هي تقرأ
+
+115
+00:11:41,540 --> 00:11:47,860
+بتقول قرأته على زكارية هي قرأت و الشيخ يسمع خدي
+
+116
+00:11:47,860 --> 00:11:49,300
+منها الكتاب اقرأ ايه انت
+
+117
+00:11:52,020 --> 00:11:56,500
+اقرأ اقرأ اي حاجة او يقرأ غير الرابع الشيخ والراوي
+
+118
+00:11:56,500 --> 00:12:02,840
+يسمع اه الان هي بتقرأ خالدية بتيجي بتقول قرأ على
+
+119
+00:12:02,840 --> 00:12:09,640
+زكريا وانا اسمع تمام ليش لان كانت في مجلس زي هذا
+
+120
+00:12:09,640 --> 00:12:14,600
+المجلس ممكن هي تقرأ ممكن زميلتها تقرأ قراءة زميلة
+
+121
+00:12:14,600 --> 00:12:22,700
+كأنه قراءة لها ليش لأن هيكانت أزملتها تقرأ على
+
+122
+00:12:22,700 --> 00:12:28,840
+الشيخ وهي تسمع الآن أي واحدة بتعرف ما أنتوا
+
+123
+00:12:28,840 --> 00:12:32,560
+بتحفظوا التعريف ليش احنا بنخلي واحدة تانتين مثلا
+
+124
+00:12:32,560 --> 00:12:36,620
+تعيد معايا؟ عشان كأنكوا و أنتوا إيش يعني بيصيب تلت
+
+125
+00:12:36,620 --> 00:12:39,480
+مرات بدل ما أنا أعين تلت مرات أنا بحكي مرة و كمان
+
+126
+00:12:39,480 --> 00:12:43,040
+أزملتين بتحكي عنكوا كمان مرتين معنات تحفظنا معناته
+
+127
+00:12:43,040 --> 00:12:48,720
+قولكوا إيش اسمعتوا قولكوا حفظتهوبالتالي يعني هذا
+
+128
+00:12:48,720 --> 00:12:54,100
+هو إيش القراءة، الآن انت قرأتي من كتاب، انت قرأتي
+
+129
+00:12:54,100 --> 00:13:02,040
+من كتاب، توز ميلتكو قرأت من حفظها، لما عادت الكلام
+
+130
+00:13:02,040 --> 00:13:06,440
+اللي قلناه ما طلعت في الكتاب تمام قرأت من حفظها
+
+131
+00:13:07,390 --> 00:13:11,810
+فبالتالي القراءة هو أن يقرأ الراوي على شيخه أو
+
+132
+00:13:11,810 --> 00:13:17,030
+يقرأ غير الراوي على الشيخ والراوي يسمع سواء كان من
+
+133
+00:13:17,030 --> 00:13:23,610
+حفظه أو من كتابه هاي كل المثال عكس السماع .. عكس
+
+134
+00:13:23,610 --> 00:13:29,150
+السماع السماع الشيخ بيحكي و التلميذ بيسمع الآن
+
+135
+00:13:29,150 --> 00:13:34,940
+القراءة التلميذ بيحكيو الشيخي بيسمع التلميذ اما هو
+
+136
+00:13:34,940 --> 00:13:39,580
+او ازميله اراوي غيره تمام و هو بيسمع برضه نفس
+
+137
+00:13:39,580 --> 00:13:46,020
+الشيء تمام هذه تسمى ايش تمام تسمى القراء او العرض
+
+138
+00:13:46,020 --> 00:13:50,460
+لأن هو بيعرض على الشيخ لأنه لو بتجرى غلط اكيد
+
+139
+00:13:50,460 --> 00:13:58,860
+الشيخ هيروته الشيخ بسمع تمام بوافق تحكي غلط بيقول
+
+140
+00:13:58,860 --> 00:14:05,550
+لا لا استنيتفهم؟ هذه هي ايه تسمى القراءة على الشيخ
+
+141
+00:14:05,550 --> 00:14:15,690
+شو حكم هذه القراءة؟ طبعا .. صحيحة علماء الحديث
+
+142
+00:14:15,690 --> 00:14:19,990
+كلهم بيرجحوها لكن بيخلوها المرتبة ايه؟ الثانية هي
+
+143
+00:14:19,990 --> 00:14:25,750
+المرتبة الثانية من مراتب يعني الطرق التحمل و
+
+144
+00:14:25,750 --> 00:14:26,330
+الأداء
+
+145
+00:14:31,310 --> 00:14:37,350
+أما الألفاظ تمام، انشوف في الألفاظ إيش بيقول لك
+
+146
+00:14:37,350 --> 00:14:42,210
+لابد أن تكون بأحد الألفاظ قرأته على زكريا، هي
+
+147
+00:14:42,210 --> 00:14:47,290
+بتقول قرأته على زكريا، الآن هذه تقرا، هي بتقول قرأ
+
+148
+00:14:47,290 --> 00:14:52,490
+على زكريا و أنا أسمع خالدية
+
+149
+00:14:52,490 --> 00:14:58,360
+بتقول قرأته على زكريا لإن هي قرأتأزملتها قرأت على
+
+150
+00:14:58,360 --> 00:15:03,740
+زكريا خالدية بتقول قرأ على زكريا وأنا إيه أسمع حلو
+
+151
+00:15:03,740 --> 00:15:11,220
+النوع التاني نفس لفظ حدثنة بتاعة السماء بيستخدمها
+
+152
+00:15:11,220 --> 00:15:17,780
+لكن بيقيدها هي بتقول خالدية حدثني زكريا قراءة عليه
+
+153
+00:15:22,500 --> 00:15:29,780
+حدثني زكريا قراءة عليه وأنا أسمع تمام حدثنا فلان
+
+154
+00:15:29,780 --> 00:15:37,800
+قراءة عليه وأنا أسمع أو أخبرنا فلان قراءة عليه
+
+155
+00:15:37,800 --> 00:15:48,490
+وأنا أسمع إذا لف حدثنا أو أخبرنا بس مقيدةبيقول إيش
+
+156
+00:15:48,490 --> 00:15:54,470
+حدثنا قراءة عليه و أنا أسمع أخبارنا قراءة عليه و
+
+157
+00:15:54,470 --> 00:15:58,170
+أنا أسمع يعني بتاية اللي حفظته من الشيخ كيف؟ بتاية
+
+158
+00:15:58,170 --> 00:16:03,150
+اللي حفظته من الشيخ هي بس بتحدي هذا اللفظ لأن إذا
+
+159
+00:16:03,150 --> 00:16:06,330
+.. يعني اللي هي حتحكيه هي كانت سمعاه مش شايفه لأ
+
+160
+00:16:06,330 --> 00:16:12,230
+لأ لأ لأ هي قراءة بس الآن تعبر بلفظ القراءة بتقول
+
+161
+00:16:12,230 --> 00:16:18,510
+حدثنا قراءة عليه بطل سماعهلأ مش كانت سماعة هي
+
+162
+00:16:18,510 --> 00:16:22,810
+أخدته من الشيخ عبر القراءة عبر العرض على الطريقة
+
+163
+00:16:22,810 --> 00:16:26,830
+الثانية بس اللفظ الآن تبع الأول اللي هو تبع
+
+164
+00:16:26,830 --> 00:16:35,270
+السماعة قيدنا بطل للسماعة إذا قلت حدثنا للسماعة
+
+165
+00:16:35,270 --> 00:16:41,470
+قلت حدثنا قراءة عليه أو حدثني قراءة عليه وأنا أسمع
+
+166
+00:16:41,470 --> 00:16:46,030
+معناته هذه القراءة ومثلها أخبرنا قراءة عليه
+
+167
+00:16:49,830 --> 00:16:55,570
+الثالث تمام وهذا الأكثر الشائع اللي بتلاقوه في
+
+168
+00:16:55,570 --> 00:17:02,390
+إيش؟ في الأحاديث تمام لفظ أخبارنا تقرا أنت في
+
+169
+00:17:02,390 --> 00:17:08,430
+الروايات بتلاقي حدثني أخبارني أخبارنا سمعته تمام
+
+170
+00:17:08,430 --> 00:17:12,390
+أخبارنا فلان عن فلان تمام بتلاقي فيه أخبارنا
+
+171
+00:17:12,390 --> 00:17:17,070
+أخبارنا تعرف إيش؟ قراءة إن هذه طريقة القراة
+
+172
+00:17:18,420 --> 00:17:22,440
+وبالتالي عشان نعرف أن هذه سماعة و هذه قراءة لما
+
+173
+00:17:22,440 --> 00:17:26,300
+تشوفي حدثنا تعرفي سماعة لما تشوفي أخبارنا معناته
+
+174
+00:17:26,300 --> 00:17:33,020
+إيش قراءة و الإمام مسلم في صحيحه كتير بيميز بين
+
+175
+00:17:33,020 --> 00:17:37,900
+الفاظ الأداء في حاجة بيسموه الجمع بين الشيوخ في
+
+176
+00:17:37,900 --> 00:17:45,820
+الإسناد يعني بيجي بيقول الإمام مسلم حدثني محمد و
+
+177
+00:17:45,820 --> 00:17:54,990
+حسينهل جيت أي شي بتفهمين انت؟ ان محمد و حسين سماع
+
+178
+00:17:54,990 --> 00:18:01,390
+لكن هي الحقيقة مش هيك واحد سماع و واحد اخبار و
+
+179
+00:18:01,390 --> 00:18:08,090
+واحد قراءة فبيروح ايش بيقول حدثني محمد و حسين كويس
+
+180
+00:18:08,090 --> 00:18:16,770
+قال محمد حدثنا و قال حسين اخبارك بفرعهم مميز
+
+181
+00:18:17,920 --> 00:18:23,380
+الإيمان مسلم مشهور بذلك انه ايش بيدقق و بيميز في
+
+182
+00:18:23,380 --> 00:18:29,420
+الأخبار مع ان كلاهما جائز كلاهما صحيح لكن الإيمان
+
+183
+00:18:29,420 --> 00:18:33,280
+مسلم بيميز تمام ان هذا كان بالسماع و هذا كان
+
+184
+00:18:33,280 --> 00:18:37,420
+بالقراءه عشان هيك بيقول هذا حدثنا و هذا أخبارنا
+
+185
+00:18:37,420 --> 00:18:41,720
+حتى لما بيجمع بين الشيوخ مرات بيجمع بين تلت شيوخ
+
+186
+00:18:41,720 --> 00:18:46,500
+او اربع شيوختمام؟ بيفرعهم و بيقول كل واحد إيش أو
+
+187
+00:18:46,500 --> 00:18:52,000
+مثلا بيكون تلاتة إخبار و واحد سماع إيه كان بإيش
+
+188
+00:18:52,000 --> 00:19:01,440
+بيقول مثلا بيقول حدثنا
+
+189
+00:19:01,440 --> 00:19:07,840
+محمد و خميس وجمعة .. كويس و عباس
+
+190
+00:19:11,030 --> 00:19:16,760
+قال عباس أخبرنا وجميعهم قالوا حدثنايعني الأول قرأت
+
+191
+00:19:16,760 --> 00:19:19,520
+تنهي السماء؟ اه يعني واحد قال أخبارنا عباس و
+
+192
+00:19:19,520 --> 00:19:23,400
+الباقي قالوا إيش؟ حدثنا، تمام؟ لو أنتوا رجعتوا
+
+193
+00:19:23,400 --> 00:19:27,540
+للإيمان مسلم و قرأته فيه هتلاقي إيه؟ اتلاحظوا و
+
+194
+00:19:27,540 --> 00:19:30,700
+أنتوا كتير هيمر عليكم و أنتوا ماخدين الانتخاريش و
+
+195
+00:19:30,700 --> 00:19:34,400
+أنتوا بتخرجوا الروايات هتلاقيوا دقيقه في إيش يعني
+
+196
+00:19:34,400 --> 00:19:36,960
+في الهدى هتلاقي إن الإيمان مسلم بيهتم كتير
+
+197
+00:19:36,960 --> 00:19:43,060
+بالتفريق بين الفرق التحديث و الإخبار علشان كده على
+
+198
+00:19:43,060 --> 00:19:47,590
+طول حدثنا سماء أخبارنا إيه؟هذا أكتر شيء بتلاجوه ..
+
+199
+00:19:47,590 --> 00:19:52,410
+كلمة حدثنا قراءة عليه إجليل بتلاجوها أخبرنا قراءة
+
+200
+00:19:52,410 --> 00:19:56,870
+عليه إجليل بتلاجوها قرأته على فلان و قرأ على فلان
+
+201
+00:19:56,870 --> 00:20:01,450
+إجليل لاجيها في الروايات يعني الشائعي إيش .. حدثنا
+
+202
+00:20:01,450 --> 00:20:08,010
+و أخبرنا .. حدثنا و سمعته للسماع و أخبرنا و أخبرني
+
+203
+00:20:08,010 --> 00:20:10,970
+ليه القراءة و العرض على الشيخ
+
+204
+00:20:18,320 --> 00:20:22,600
+إذا نعرفنا احنا السماع وعرفنا إيه القراءة نيجي
+
+205
+00:20:22,600 --> 00:20:33,420
+لإيه الإجازة مين
+
+206
+00:20:33,420 --> 00:20:41,540
+اللي كلمتني على الباب؟ انت، شو قلتلي؟ إيه يا فاش،
+
+207
+00:20:41,540 --> 00:20:46,500
+شو قلتلي؟ احكيلي هادي، بس خفيش
+
+208
+00:20:48,580 --> 00:20:53,940
+أه أه الآن اسم اللي اتبقى وقالتلي انا دكتور يعني
+
+209
+00:20:53,940 --> 00:20:58,260
+ماجبت البحث عشان والدتي جت من الحج وكذا وانتخبنا
+
+210
+00:20:58,260 --> 00:21:03,320
+ممكن اجيبه المحاضرة التالية ايش قلتلي اه
+
+211
+00:21:03,320 --> 00:21:09,260
+جيبين تمام الان هي طلبت اذن بتأخير البحث محاضرة
+
+212
+00:21:09,260 --> 00:21:21,150
+فانا أجزتها يعني أذنت لها أكل ملوخية حرامحلال يجوز
+
+213
+00:21:21,150 --> 00:21:27,630
+اكل الملوكية يجوز يجوز يعنيت مباحى إذا كلمة
+
+214
+00:21:27,630 --> 00:21:36,170
+الإجازة معناته الإذن والإباح تمام إذا تعريفة في
+
+215
+00:21:36,170 --> 00:21:40,550
+اللغة بمعنى الإذن والإباح الإجازة لما أقول فلان
+
+216
+00:21:40,550 --> 00:21:48,440
+يجوز الشغل هذه يجوز معناته مأذون لهالآن بتقولوا
+
+217
+00:21:48,440 --> 00:21:53,820
+الدكتور ماخد إجازة مين بتشتغل فيكوا؟ واحدة بتشتغل
+
+218
+00:21:53,820 --> 00:21:58,820
+فيكوا مثلا بتروح للمديرة بتقول لأ بد إجازة معناته
+
+219
+00:21:58,820 --> 00:22:04,720
+إيش إجازة؟ معناته إذنلي أروح أروح الدار وماأشتغلش،
+
+220
+00:22:04,720 --> 00:22:10,720
+تمام؟ إذا في إباحة لأن الواحد مايشتغلش، هي إجازة،
+
+221
+00:22:10,720 --> 00:22:18,190
+فلان جازة الشارعمعناته إيش؟ كان مسموح له أنه يجوز
+
+222
+00:22:18,190 --> 00:22:23,250
+الشارع، تمام، إذا .. إذا معنى الإجازة في اللغة
+
+223
+00:22:23,250 --> 00:22:30,110
+الإذن والإباحة يعني معنى ذلك بيصير في الإصطلاح
+
+224
+00:22:30,110 --> 00:22:33,650
+الإجازة هي الإذن بالرواية، احنا ماتكلمش على
+
+225
+00:22:33,650 --> 00:22:38,790
+الملوخية ولا ماتكلم على التكليف ولا غير، ماتكلم
+
+226
+00:22:38,790 --> 00:22:44,250
+على الرواية احناإذا الإجازة تمام هي الإذن بالرواية
+
+227
+00:22:44,250 --> 00:22:53,390
+يعني الشيخ يأذن بالرواية للتلميذ سواء لفظا أو خطا
+
+228
+00:22:53,390 --> 00:22:58,890
+أو كلاهما معاك تمام؟
+
+229
+00:22:58,890 --> 00:23:04,270
+الآن الدكتور أنا يعني مش هقدر أقدم الامتحان، بدأ
+
+230
+00:23:04,270 --> 00:23:09,870
+أعمله من مية، ماشيطب يا دكتور أنا كتبت ال .. كده
+
+231
+00:23:09,870 --> 00:23:13,550
+ممكن تمضيلي بس عشان يعني .. يأكد .. يعني أتأكد
+
+232
+00:23:13,550 --> 00:23:17,710
+بلاش يصير في حاجة ولا أنت تنسى ولا أي شي كده يكون
+
+233
+00:23:17,710 --> 00:23:22,690
+أه طب تعالي أمضيلك، هي هيك، تمام، إذا هذا صار إيش؟
+
+234
+00:23:22,690 --> 00:23:25,250
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+235
+00:23:25,250 --> 00:23:25,510
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+236
+00:23:25,510 --> 00:23:26,250
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+237
+00:23:26,250 --> 00:23:28,410
+لحظة .. لحظة .. لحظة .. لحظة .. لحظة .. لحظة ..
+
+238
+00:23:28,410 --> 00:23:34,250
+لحظة .. لح
+
+239
+00:23:35,290 --> 00:23:40,570
+عند السكرتير وهاتيليا اه هي يا دكتور لان اذنتوا
+
+240
+00:23:40,570 --> 00:23:46,350
+لها خطا وممكن اقولها اه ماشي يجوز وهاتي الاذن تك
+
+241
+00:23:46,350 --> 00:23:49,750
+تك تك وهاي حطت في الجرا عندك وانت نسخة لو انسيت
+
+242
+00:23:49,750 --> 00:23:55,450
+قوليلي هاي بزانية وهي الاذن تمام اذا الاذن في
+
+243
+00:23:55,450 --> 00:24:02,430
+الرواية لفظا او خطا كتابة يعني او كلاهما معا هذا
+
+244
+00:24:02,430 --> 00:24:04,450
+معنى ايه الاجازة
+
+245
+00:24:08,630 --> 00:24:12,630
+الغرفة هذه إليها إيش؟ عمود اتنين، تلاتة، أربعة،
+
+246
+00:24:12,630 --> 00:24:22,070
+خمسة هذه أركان البيت يقوموا عليها إيه؟ البيت الآن
+
+247
+00:24:22,070 --> 00:24:28,450
+لما أقول كلمة إجازة لازم يكون إليها أربع أركان هاي
+
+248
+00:24:28,450 --> 00:24:38,070
+الكتاب أنت إيش اسمك؟ تعالي أنا زكريا الشيخسناء
+
+249
+00:24:38,070 --> 00:24:45,510
+بقولها أجازتكي كتاب الميسر في علوم الحديث الآن إيش
+
+250
+00:24:45,510 --> 00:24:54,330
+فيه؟ تمام الشيخ اللي هو الدكتور مجيز التلميذ
+
+251
+00:24:54,330 --> 00:25:01,530
+المجاز لهو اللي هي إيش؟ سناء طب إيش أجازلها؟
+
+252
+00:25:01,530 --> 00:25:07,570
+المجاز بيه الكتابتمام؟ طب كيف؟ إيش قالها؟ اللفظ ..
+
+253
+00:25:07,570 --> 00:25:15,430
+اللفظ اجازتك هذا الكتاب إذا صار في عندى أربع أركان
+
+254
+00:25:15,430 --> 00:25:23,150
+المجاز .. المجاز له و المجاز به و الفاظ الإجازة
+
+255
+00:25:23,150 --> 00:25:31,140
+يعني ببساطة الشيخ و التلميذ و المروياتأو المسموعات
+
+256
+00:25:31,140 --> 00:25:37,620
+واللفظ اللي بيقوله في أجازتك هذه المروية هذه أربعة
+
+257
+00:25:37,620 --> 00:25:43,560
+أركان كلمة إجازة لازم يكون في أربع شغلاتعناصرها
+
+258
+00:25:43,560 --> 00:25:49,600
+أركانها تمام أربعة المجازوا والمجازوا لهو
+
+259
+00:25:49,600 --> 00:25:54,520
+والمجازوا به ولفظ إيه الإجازة ولمّا ضربنا مثال
+
+260
+00:25:54,520 --> 00:25:58,180
+عشان تتذكروا لما تنسوا الكلام هذا يمكن مش ماخدين
+
+261
+00:25:58,180 --> 00:26:02,880
+عليه تتذكروا أنه في مثال الأستاذ أعطى الطالبة تمام
+
+262
+00:26:02,880 --> 00:26:07,720
+الكتاب وقالها أجازتكي هذا الكتاب فالأستاذ ركن وهي
+
+263
+00:26:07,720 --> 00:26:13,250
+التلميذة ركنوالكتاب ركن واللفظ اجازدكي الركن ايه؟
+
+264
+00:26:13,250 --> 00:26:17,630
+الركن شروط
+
+265
+00:26:17,630 --> 00:26:21,830
+الإجازة
+
+266
+00:26:21,830 --> 00:26:24,930
+انت
+
+267
+00:26:24,930 --> 00:26:30,660
+وانا قلتلها ايه الكتاب اجازدكي الميسرلكن لو الكتاب
+
+268
+00:26:30,660 --> 00:26:35,360
+محطوط في ظرف، طلعته أنا وانا من الجرار و فيه ظروف
+
+269
+00:26:35,360 --> 00:26:40,440
+كتير و أخدت هيك الظرف و هو غدا و قلت له خذي أجزدكي
+
+270
+00:26:40,440 --> 00:26:40,680
+هذا
+
+271
+00:26:43,930 --> 00:26:46,690
+و أنا مش عارف ايش اللي فيه .. يمكن فيه ال الف
+
+272
+00:26:46,690 --> 00:26:53,170
+دولار اللي محووشهم أنا طولت السنة كل راتب أخدلي
+
+273
+00:26:53,170 --> 00:26:56,990
+مية دولار و لما حوشتهم و .. و بدي أشتري فيهم تلاجة
+
+274
+00:26:56,990 --> 00:27:00,850
+ولا مكيف ولا مش عارف إيش ولا نطلع عمرة ولا ..
+
+275
+00:27:00,850 --> 00:27:04,190
+فقديتها قلتلي أجازتكي هذا و هي أخدته في الدار
+
+276
+00:27:04,190 --> 00:27:07,990
+فاتحتلي ألف دولار يا سلامي جمال السنة الله يبارك
+
+277
+00:27:07,990 --> 00:27:13,370
+فيك كريمة دكتور تماموالدكتورة جازها كتاب حقه عشرة
+
+278
+00:27:13,370 --> 00:27:21,490
+شكل تمام لابد أن العالم أن يكون عالم بما يجيزه
+
+279
+00:27:21,490 --> 00:27:27,250
+ممكن يجيزها إلا لو مديها كتاب في الطب ممكن يديها
+
+280
+00:27:27,250 --> 00:27:30,930
+مرويات مش مروياته كتاب واحد تاني مرويات شيخ تاني
+
+281
+00:27:30,930 --> 00:27:35,970
+قالله استلف الكتاب منه وعطاها كتاب تاني مش كتابه
+
+282
+00:27:35,970 --> 00:27:41,010
+مش مروياتهو يتاخد الكتاب و تقول حد ثاني ذكارية هو
+
+283
+00:27:41,010 --> 00:27:45,870
+مش كتاب ذكارية مالوش دهوة فيها ذكارية كانوا صلفة
+
+284
+00:27:45,870 --> 00:27:49,810
+حاططة عنده مافيش في ملايين مافيش فيها لا درستها
+
+285
+00:27:49,810 --> 00:27:53,790
+ولا حافظها هو بتقول حد ثاني ذكارية و مالوش دهوة
+
+286
+00:27:53,790 --> 00:28:00,630
+تمام وبالتالي لابد أن يكون المجاز عالم بما يجاز و
+
+287
+00:28:00,630 --> 00:28:02,770
+أن يكون المجاز من أهل العلم
+
+288
+00:28:05,390 --> 00:28:08,990
+منفعش أجيب بياع الترمس و أقوله تعال أجلس تك أنت
+
+289
+00:28:08,990 --> 00:28:12,410
+تروي صحيح البخاري و تعال يا جرالنا صحيح البخاري و
+
+290
+00:28:12,410 --> 00:28:16,150
+هو ماعرفش المرفوع من المنصوب من الحدثانة من
+
+291
+00:28:16,150 --> 00:28:20,230
+أخبارنا يجلب .. يجلب الدين سلطة السير .. منفعش
+
+292
+00:28:20,230 --> 00:28:23,890
+لابد أن يكون من أهل العلم أنا منفعش أروح أعطي في
+
+293
+00:28:23,890 --> 00:28:28,850
+الجامعة هالجهد المحاضرة هذه لابد أن تكون لطلبة
+
+294
+00:28:28,850 --> 00:28:35,380
+العلم لأنه علم متخصصإذا أن يكون المجيز عالمًا بما
+
+295
+00:28:35,380 --> 00:28:40,760
+يجيز وأن يكون المجيز له التلميذ من أهل العلم هذا
+
+296
+00:28:40,760 --> 00:28:46,380
+شرط وضع الإمام مالك ابن أنس والبعض قال إنه مش شرط
+
+297
+00:28:46,380 --> 00:28:54,000
+من باب الأفضل من باب الأحسن استحسان وليس شرفة أما
+
+298
+00:28:54,000 --> 00:29:00,320
+ابن عبدالبر مين بتعرف ابن عبدالبر إيش اللي هو
+
+299
+00:29:00,320 --> 00:29:06,140
+الكتب؟مر عليكوا اه؟ مر عليكوا في علوم حديث واحد
+
+300
+00:29:06,140 --> 00:29:16,160
+ايش الكتب؟ التمهيد لما في الموقع من الأسانيد اه
+
+301
+00:29:16,160 --> 00:29:20,280
+مين كمان الاستذكار
+
+302
+00:29:20,280 --> 00:29:27,700
+برضه بيشرح الموقع وكتاب الاستيعاب في معرفة الأصحاب
+
+303
+00:29:27,700 --> 00:29:37,340
+وفي جامع العلم وفضلههذه بعض كتب ايه؟ اه اتفضلى خرج
+
+304
+00:29:37,340 --> 00:29:44,060
+حديث لمسلم
+
+305
+00:29:44,060 --> 00:29:47,840
+جزدك
+
+306
+00:29:47,840 --> 00:29:56,300
+وصله وصل المعلق لعند مسلم طيب ابن عبدالبر جالبك
+
+307
+00:29:56,300 --> 00:30:00,360
+فيش ان يكون اهل العلم امتياز
+
+308
+00:30:02,130 --> 00:30:08,330
+في طلاب؟ انت كلكوا طلاب بس في منكوا امتياز ماهر
+
+309
+00:30:08,330 --> 00:30:13,390
+تمام فهو قال ايش لازم يكون ماهر بالصناعة الحديثية
+
+310
+00:30:13,390 --> 00:30:18,030
+بشتغل بيقرا الامتياز بيقرا و بيحضر و بكتب و كده و
+
+311
+00:30:18,030 --> 00:30:22,810
+بيراجع و بيراجع الأستاذ و زي الفلفلة في المحاضرة و
+
+312
+00:30:22,810 --> 00:30:26,850
+في الجامعة و بعدها خلاص تسجل و بعدها تسقط تنجح و
+
+313
+00:30:26,850 --> 00:30:32,530
+كده اسم مقالةتمام؟ هو قال لابد أن يكون ايه؟ من
+
+314
+00:30:32,530 --> 00:30:53,950
+الماهرين بالصناعة الحديثية البعض
+
+315
+00:30:53,950 --> 00:30:58,390
+قال ايش؟ يشترط للمجيز كتابة التلفظ
+
+316
+00:31:00,900 --> 00:31:09,300
+بالإجازة يعني خطوة خطا و لفظة اه تمام هو جال شرط
+
+317
+00:31:09,300 --> 00:31:18,740
+ايش انه يكتب التلفظ طيب
+
+318
+00:31:18,740 --> 00:31:23,080
+و اذا كانت بدون تلفظ
+
+319
+00:31:25,160 --> 00:31:29,880
+بالله أنا كتابة يعني البعض قال إيش لابد يكون خطا و
+
+320
+00:31:29,880 --> 00:31:35,280
+لفظا و البعض قال إيش لأ ممكن إيش عشان هي التعريف
+
+321
+00:31:35,280 --> 00:31:44,060
+قال لك لفظا أو خطا أو بهماما يعني الشروط هذه ليس
+
+322
+00:31:44,060 --> 00:31:48,160
+مجمعة عليها لأن هو يقل لأ المجازلة هو أن يكون من
+
+323
+00:31:48,160 --> 00:31:53,100
+الاهتمام قال لأ أن يكون ماهر ماهر
+
+324
+00:31:53,100 --> 00:31:58,090
+بالصناعةفي اختلاف في المسألة الان قال لي لابد انه
+
+325
+00:31:58,090 --> 00:32:03,450
+تكون كتابة و لفظة و البعض قال لي ممكن ايش ان تكون
+
+326
+00:32:03,450 --> 00:32:08,670
+لفظة دون ايه كتابة وبالتالي يعني في اختلاف في
+
+327
+00:32:08,670 --> 00:32:18,150
+المسألة القابل الرابع البعض قال الان
+
+328
+00:32:18,150 --> 00:32:22,850
+لما أعطينا الكتاب لسه انا قلتلي اجازةجالتلي إيش؟
+
+329
+00:32:22,850 --> 00:32:30,150
+قبلت ما جالتلي طب هذه يعني صحيحة الإجازة؟ لأ البعض
+
+330
+00:32:30,150 --> 00:32:36,750
+جال لازم تقول قبلته الصحيح
+
+331
+00:32:36,750 --> 00:32:43,870
+قبلت، ماقبلتش، سكتت، ردت، لا يلغي مطلقا إنه إيش؟
+
+332
+00:32:43,870 --> 00:32:49,090
+إغناية إنه أنا أجزتها تمام؟
+
+333
+00:32:49,090 --> 00:32:55,190
+الآن أختنابتقول لابنتها في الدار يا ماما اليوم
+
+334
+00:32:55,190 --> 00:33:03,050
+ممكن تروح عند صحبيتك، روح على صحبيتك فاجأتها هيك،
+
+335
+00:33:03,050 --> 00:33:11,450
+تمام، البنت لا جالت اه ولا لأ و ممكن تكون راحت أو
+
+336
+00:33:11,450 --> 00:33:15,710
+ممكن ماتروحش أو ممكن تروح أول نهار و ممكن تروح في
+
+337
+00:33:15,710 --> 00:33:21,540
+نص و ممكن تروح في آخره أو ممكن تقول مديش أروحكل
+
+338
+00:33:21,540 --> 00:33:30,100
+الأحوال هذه هل ينغي أن أمها أجازتها تطلع؟ لا انتوا
+
+339
+00:33:30,100 --> 00:33:34,000
+الآن تتخرجوا و تاخدوا شهادة من الجامعة الجامعة
+
+340
+00:33:34,000 --> 00:33:38,060
+أجازتكوا أنكوا أخدتوا ال bachelor's بعضكوا بيروح
+
+341
+00:33:38,060 --> 00:33:41,600
+بيقدم وظيفة و كذا و بيشتغل فيها و بعض بيحط فيها
+
+342
+00:33:41,600 --> 00:33:46,260
+الجرار و بيقدمش وظيفة بيستخدمها لكن هل يمنع انه
+
+343
+00:33:46,260 --> 00:33:50,240
+بعد عشر سنين يحتاجها او يجعبها لو بدى اتوظف يروح
+
+344
+00:33:50,240 --> 00:33:56,030
+يقدمها؟أي شكل من الأشكال لا يمنع .. لا يلغي أن
+
+345
+00:33:56,030 --> 00:34:01,250
+الجامعة أجازتك .. أعطتك إجازة في الباكاليورس لأن
+
+346
+00:34:01,250 --> 00:34:08,210
+بعض الجامعات يسمون الباكاليورس إجازة انه أعطاه
+
+347
+00:34:08,210 --> 00:34:17,530
+إجازة بذلك شهادة أحكام عُلية أدتك إجازة أنك لم تكن
+
+348
+00:34:17,530 --> 00:34:22,860
+لديك أحكام عُلية إجازة بالسندمعناته ان انت ايش
+
+349
+00:34:22,860 --> 00:34:28,620
+بتقدر تعطي سند يعني كده، اذا الإجازة تمام لا يشترط
+
+350
+00:34:28,620 --> 00:34:35,720
+فيها، البعض اشترط القبول، لكن الصحيح انه القبول لا
+
+351
+00:34:35,720 --> 00:34:40,500
+يشترط حتى وإن تلفظ انه جال ارد ليا الصحيح انه ايش
+
+352
+00:34:40,500 --> 00:34:42,000
+جائز في ذلك
+
+353
+00:34:49,380 --> 00:34:54,860
+طيب نيجي إلى أنواع الإجازة في نوعين يا أخوان النوع
+
+354
+00:34:54,860 --> 00:35:04,200
+الأول أنيجيزة معين لمعين ايش معروف؟ ايش يعني معين
+
+355
+00:35:04,200 --> 00:35:11,240
+لمعين؟ مش المعين تبع المجازب؟ المعين في اللغة
+
+356
+00:35:11,240 --> 00:35:20,140
+المحددة توي أنا سألتهاشو اسمه؟ جالتلي سناء، أنا
+
+357
+00:35:20,140 --> 00:35:29,020
+أجزت لسناء، عينت سناء، ما قلت أجزت طالبة، ما قلت
+
+358
+00:35:29,020 --> 00:35:35,720
+أجزت طالبتي، طالبتي عشرين، تلاتينلازم اعين تمام
+
+359
+00:35:35,720 --> 00:35:42,900
+هذه الطريقة ان الشيخ انا معروف ذكري اجازة التلميذ
+
+360
+00:35:42,900 --> 00:35:54,040
+معين سنة تمام كتاب ميسر معين تمام اذا المجيز و
+
+361
+00:35:54,040 --> 00:35:58,400
+المجاز له و المجاز به كله معروف محدد
+
+362
+00:36:00,590 --> 00:36:05,050
+لكن لما انا بدأ اقول انا زكريا اجازت لطلابي روايته
+
+363
+00:36:05,050 --> 00:36:11,450
+كتبية ماعينتش .. لا عينت مين المجاز له ولا المجاز
+
+364
+00:36:11,450 --> 00:36:19,450
+به اللي هو الرواية تمام؟ اذا هذا اجازة معين لمعين
+
+365
+00:36:19,450 --> 00:36:27,130
+يعني كل الأركان معروفة محددة ايش
+
+366
+00:36:27,130 --> 00:36:27,830
+حكمها؟
+
+367
+00:36:32,620 --> 00:36:39,960
+أه في تفصيل أعلى
+
+368
+00:36:39,960 --> 00:36:46,920
+أنواع الإجازة هي المجردة عن المناولة إيش يعني
+
+369
+00:36:46,920 --> 00:36:52,260
+المجردة عن المناولة سنأ مرة نعود تاني للمثال لما
+
+370
+00:36:52,260 --> 00:36:57,040
+أنا أعطيتك الكتاب نولتك إياه حلو الآن أنا بقول ل
+
+371
+00:36:59,030 --> 00:37:04,770
+خالدية اجازة .. انا زكارية بقول اجازة خالدية كتاب
+
+372
+00:37:04,770 --> 00:37:08,990
+الميسر في علوم الحديث ماعطيتها هذه اجازة بدون
+
+373
+00:37:08,990 --> 00:37:16,510
+مناولة ماناولتها الكتاب ماناولتها المرويات لكن سنة
+
+374
+00:37:16,510 --> 00:37:23,770
+اجازتها بمناولةفصار عندى إجازة مقرونة بالمناولة
+
+375
+00:37:23,770 --> 00:37:31,590
+وفي إجازة مجردة عن المناولة مافيها مناولة العلماء
+
+376
+00:37:31,590 --> 00:37:37,810
+قالوا أنواع أعلى الأنواع المجردة عن المناولة
+
+377
+00:37:37,810 --> 00:37:41,390
+المجردة
+
+378
+00:37:41,390 --> 00:37:50,120
+اللى هو بتاعة خالدية أجازتك بدون ما أناولهاحلو
+
+379
+00:37:50,120 --> 00:37:55,840
+نيجي الآن الرأي
+
+380
+00:37:55,840 --> 00:38:04,680
+الثاني قال لا الإجازة
+
+381
+00:38:04,680 --> 00:38:09,500
+مقرونة بالمناولة مقدمة الصورة اللي أعطيناها لسنة
+
+382
+00:38:09,500 --> 00:38:13,010
+مقدمة على طول الصورة الخالفيةمعينة النمرة واحد
+
+383
+00:38:13,010 --> 00:38:18,550
+السماع بعدين القراءة بعدين الإجازة بمناولة بعدين
+
+384
+00:38:18,550 --> 00:38:25,550
+الإجازة بدون مناولة تمام إذا قدموا الإجازة إيش
+
+385
+00:38:25,550 --> 00:38:32,770
+بالمناولة وهذا هو الرأي إيش الراجح في هذا المثل
+
+386
+00:38:32,770 --> 00:38:38,790
+إذا الحكم إيش يعني انه ال .. ال .. انه في رأي
+
+387
+00:38:38,790 --> 00:38:45,820
+بيقول انه الإجازة بدونبدون مناولة لكن جمهور
+
+388
+00:38:45,820 --> 00:38:52,760
+العلماء يحطوها المقرونة هي المقدمة على ذلك
+
+389
+00:38:55,990 --> 00:39:00,750
+طبعاً الرأي الثالث جاب لي رأي يعني مش بس أهل
+
+390
+00:39:00,750 --> 00:39:05,270
+الحديث جاب لي كمان جمهور الطوائف اللي هم الحديث و
+
+391
+00:39:05,270 --> 00:39:09,150
+الفقه و الأصول قالوا يجوز الرواية و العمل بهذه
+
+392
+00:39:09,150 --> 00:39:13,130
+الإجازة و هذا ما استقر عليه العمل عند هؤلاء
+
+393
+00:39:13,130 --> 00:39:13,690
+العلماء
+
+394
+00:39:17,220 --> 00:39:23,060
+طبعا هذا بالنسبة إيش لهذه الطريقة نيجي نشوف النوع
+
+395
+00:39:23,060 --> 00:39:29,080
+الثاني النوع التاني إجازة معين لغير معين أنا الشيخ
+
+396
+00:39:29,080 --> 00:39:36,440
+معروف زكريا طبعا قولت أجازته أنا زكريا أجازته
+
+397
+00:39:36,440 --> 00:39:43,180
+لطلابي رواياتي أنا
+
+398
+00:39:43,180 --> 00:39:53,670
+شيخ معينأجازة لناس غير معينين مرويات غير معينة
+
+399
+00:39:53,670 --> 00:39:59,970
+فالمجيز والمجاز له لأ
+
+400
+00:39:59,970 --> 00:40:05,470
+يعني الآن لازم كمان المجاز له يعني الطالب يكون
+
+401
+00:40:05,470 --> 00:40:10,800
+معروف يعني أنا أقول أجازته إيش اسمك انت في الآخراه
+
+402
+00:40:10,800 --> 00:40:19,700
+اقول انا زكريا اجازته دعاء مروياتي هذا اجازة معين
+
+403
+00:40:19,700 --> 00:40:26,850
+بغير معينبغير مش لغير بغير معين اللي هو المجاز به
+
+404
+00:40:26,850 --> 00:40:30,670
+يعني اللي .. اللي مجهول فقط ايش المرويات ..
+
+405
+00:40:30,670 --> 00:40:34,590
+المرويات انا قولت المرويات ايش مرويات انا يمكن
+
+406
+00:40:34,590 --> 00:40:38,070
+عندي متين رواية تلت مت رواية عندي عشرين كتاب اي
+
+407
+00:40:38,070 --> 00:40:43,770
+كتاب فيهم غير معين غير محدد هذا ايش النوع الثاني
+
+408
+00:40:43,770 --> 00:40:51,510
+اذا صار في عندي اجازة معين لمعين ومعين بغير معين
+
+409
+00:40:52,440 --> 00:40:58,120
+تمام؟ إيش حكمه؟ أجازه جمهور العلماء هذه الرواية
+
+410
+00:40:58,120 --> 00:41:00,300
+والعمل بهذه الإجازة
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E.srt
new file mode 100644
index 0000000000000000000000000000000000000000..314a3f6c4fac5e856bb2f0f3840a7285044d0a08
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/c4z5hdXH04E.srt
@@ -0,0 +1,1317 @@
+1
+00:00:20,890 --> 00:00:24,310
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:24,310 --> 00:00:27,190
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,190 --> 00:00:30,830
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,830 --> 00:00:36,030
+وصحبه أجمعين أما بعد، اليوم موضوعنا إن شاء الله
+
+5
+00:00:36,030 --> 00:00:43,190
+الصحابة رضي الله عنهم، وما يتعلق بهم من مسائل في
+
+6
+00:00:43,190 --> 00:00:48,590
+هذه المحاضرة سنتناول تعريف الصحابة في اللغة
+
+7
+00:00:48,590 --> 00:00:55,130
+والاصطلاح، كيفية ثبوت الصحابة، عدالة الصحابة رضي الله
+
+8
+00:00:55,130 --> 00:01:00,310
+عنهم، السبع المكثرون من الصحابة، العبادلة من الصحابة،
+
+9
+00:01:00,310 --> 00:01:07,490
+عدد وطبقات الصحابة، أفضل الصحابة، ومعرفة الصحابة
+
+10
+00:01:07,490 --> 00:01:10,770
+الذين أسرد عنهم الحديث، وماتوا في حياة النبي صلى
+
+11
+00:01:10,770 --> 00:01:16,870
+الله عليه وسلم، أول الصحابة إسلامًا وآخر الصحابة
+
+12
+00:01:16,870 --> 00:01:24,580
+وفاتًا، أشهر المصنفات في الصحابة، كل هذا بدنا ناخده
+
+13
+00:01:24,580 --> 00:01:30,000
+اليوم، لكن هو سريع وكثير منه معلومات يعني مرت
+
+14
+00:01:30,000 --> 00:01:35,660
+علينا، وما بدهاش شرح، يعني مش شغلات مصطلح، أقرب إلى
+
+15
+00:01:35,660 --> 00:01:43,420
+لغة الإنشاء منه إلى لغة المصطلحات، التعريف
+
+16
+00:01:43,420 --> 00:01:50,560
+اللغة والاصطلاح، في اللغة: خوات الصحابة أو الأصحاب،
+
+17
+00:01:50,560 --> 00:01:59,960
+جمع، صحابي، والصحابي من مادة صحبة، صحبة يصحبه صحبة، و
+
+18
+00:01:59,960 --> 00:02:03,880
+الصاحب بمعنى المعاشر، يعني اللي بينه وبينه عشرة
+
+19
+00:02:03,880 --> 00:02:13,080
+بيصير، هذا إيش اسمه؟ صاحب، أما في الاصطلاح وهو الأهم
+
+20
+00:02:14,810 --> 00:02:22,350
+طبعًا مهم جدًا نحفظه جيدًا، لأنه فهمه وتطبيقه هو اللي
+
+21
+00:02:22,350 --> 00:02:26,910
+بيخلّينا نحكم على الراجل صحابي أو والله يعني لا
+
+22
+00:02:26,910 --> 00:02:32,410
+ينطبق عليه أن يكون صحابي، طبعًا هناك تعريفات متعددة،
+
+23
+00:02:32,410 --> 00:02:36,230
+أرجّحها هذا التعريف اللي هو: لقاء النبي صلى الله
+
+24
+00:02:36,230 --> 00:02:43,610
+عليه وسلم، مؤمنًا ومات على الإسلام، ثلاث أركان، ثلاث
+
+25
+00:02:43,610 --> 00:02:48,560
+أركان، للتعريف: اللقاء بالنبي صلى الله عليه وسلم،
+
+26
+00:02:48,560 --> 00:02:53,200
+اللقاء، لابد أن يكون هو مسلم، ويبقى على إسلامه، ويموت
+
+27
+00:02:53,200 --> 00:02:57,800
+على الإسلام، أي ركن من الأركان الثلاثة هذه بيروح،
+
+28
+00:02:57,800 --> 00:03:03,020
+معناته بيبطل صحابي، يعني على سبيل المثال: النجاشي
+
+29
+00:03:03,020 --> 00:03:07,280
+صحابي، ما لقى النبي صلى الله عليه وسلم، أسلم في عهده،
+
+30
+00:03:07,280 --> 00:03:09,640
+بس ما لقى النبي صلى الله عليه وسلم، بيطلع مخدّر،
+
+31
+00:03:09,640 --> 00:03:15,880
+الكعب الأحبار صحابي، لـ النبي صلى الله عليه وسلم، لكن
+
+32
+00:03:15,880 --> 00:03:20,360
+هو كافر، أسلم في عهد عمر، وبالتالي لا ينطبق عليه
+
+33
+00:03:20,360 --> 00:03:27,520
+الصحابي، أي ركن من الأركان الثلاثة اللي قلت: أن يكون
+
+34
+00:03:27,520 --> 00:03:32,580
+مسلمًا، أن يموت على الإسلام، أي واحد منهم بِختلّ، بيبطل
+
+35
+00:03:32,580 --> 00:03:38,620
+صحابي، طيب الآن العلماء اتكلموا في التعريف شوية، شرح
+
+36
+00:03:38,620 --> 00:03:49,480
+لأنه بدّوا توضيح، هل اللقاء، يعني أن اللقاء يكون طويلًا،
+
+37
+00:03:49,480 --> 00:03:58,960
+سواء طالت أو قصرت، هذا إيش؟ صحابي، لأنه اعتبروا اللي
+
+38
+00:03:58,960 --> 00:04:03,260
+رأى النبي على المنبر في حجة الوداع في خطبة اللي... هذا
+
+39
+00:04:03,260 --> 00:04:08,740
+صحابي، إن شاء الله، لقائه برؤيته، تمام؟
+
+40
+00:04:12,530 --> 00:04:17,930
+طيب، الرواة الحديث، ما روّاعش حديث؟ مش كل الصحابة رواة
+
+41
+00:04:17,930 --> 00:04:21,670
+في منهم رواة ومنهم مش رواة، ما رواة حديث، الصحابة
+
+42
+00:04:21,670 --> 00:04:27,890
+كثر، 114 ألف عددهم، عندنا، رح نعرف، مش كلهم رواة، قليل
+
+43
+00:04:27,890 --> 00:04:31,450
+منهم اللي رواة حديث، ففي صحابي راوي وفي صحابي مش
+
+44
+00:04:31,450 --> 00:04:36,150
+راوي، في صحابي غزا مع النبي صلى الله عليه وسلم، وفي صحابة
+
+45
+00:04:36,150 --> 00:04:43,030
+ما غزوا، ما جاهدوا، كلهم صحابة، ينطبق عليهم، طيب، في
+
+46
+00:04:43,030 --> 00:04:46,490
+منهم مثلًا، بصير و شاف النبي صلى الله عليه وسلم، ولما
+
+47
+00:04:46,490 --> 00:04:50,350
+التقى معه، وفي منهم ما رأى، لأن بعض التعريفات قال: ما
+
+48
+00:04:50,350 --> 00:04:58,450
+رأى النبي، طبعًا الرؤية للمبصر، واللي مش مبصر ما رأى، لكن
+
+49
+00:04:58,450 --> 00:04:59,930
+لقى النبي صلى الله عليه وسلم، ولما التقى معه، زي مثلًا
+
+50
+00:04:59,930 --> 00:05:07,030
+عبد الله بن أم مكتوم، ضرير، لكن هذا صحابي، في ذلك، كمان
+
+51
+00:05:07,030 --> 00:05:15,330
+سواء عبدًا أو مولى أو حر، يعني فيه من الصحابة أحرار،
+
+52
+00:05:15,330 --> 00:05:18,390
+وفيه موالي، يعني بتعرفوا، أقول لكم، بلال رضي الله عنه
+
+53
+00:05:18,390 --> 00:05:24,610
+كان عبدًا، مولى، مولى أبي بكر، وأبو بكر اشتراه،
+
+54
+00:05:24,610 --> 00:05:32,060
+واعتقه، وهناك مولى عائشة، هناك إماء، وبالتالي لا فرق
+
+55
+00:05:32,060 --> 00:05:37,800
+بين العبد وبين الحر، وبين الأمة وبين الحرة، كلهم
+
+56
+00:05:37,800 --> 00:05:43,340
+صحابة، طالما انطبق عليهم هذا التعريف، رجال ونساء، في
+
+57
+00:05:43,340 --> 00:05:49,420
+أن صحابة رجال، وفي صحابيات نساء، إذًا هذا بالنسبة
+
+58
+00:05:49,420 --> 00:05:55,680
+للتعريف في اللغة والاصطلاح، كيف تثبت الصحبة؟ يعني
+
+59
+00:05:55,680 --> 00:06:00,560
+كيف احنا بنقول إن والله هذا يعني، العلماء بيحكموا
+
+60
+00:06:00,560 --> 00:06:08,860
+إن هذا صحابي، بأربع أمور، واحد من الأربع إذا تواتر
+
+61
+00:06:08,860 --> 00:06:13,730
+على أنه صحابي، يعني الواحد أقول أبو بكر الصديق، في حد
+
+62
+00:06:13,730 --> 00:06:16,970
+بيسأله: صحابي ولا مش صحابي؟ تواتر الخلفاء الراشدين،
+
+63
+00:06:16,970 --> 00:06:21,530
+كلهم تواترّوا أنهم صحابة، أبو هريرة، مين بيناقش في أبو
+
+64
+00:06:21,530 --> 00:06:26,530
+هريرة؟ أبو سعيد الخدري؟ مين؟ أبو ذر؟ عبد الله بن
+
+65
+00:06:26,530 --> 00:06:29,770
+عمر؟ مين بيناقش في الناس هدول؟ عبد الله بن عباس؟
+
+66
+00:06:29,770 --> 00:06:33,650
+العباس رضي الله عنه؟ مين بيناقش؟ هدول صحابة، إما
+
+67
+00:06:33,650 --> 00:06:38,210
+تواترّوا أو بلغت شهرتهم الآفاق، طبعًا الشهرة
+
+68
+00:06:38,210 --> 00:06:42,570
+والاستفاضة أقل درجة من التواتر، هدول إذا بلغوا
+
+69
+00:06:42,570 --> 00:06:48,130
+شهرتهم، هدول لا يُسأل كونهم حتى خوات في الكتب أو في
+
+70
+00:06:48,130 --> 00:06:53,490
+رسائل ماجستير والدكتوراة، تحديدًا لما بيمر اسم
+
+71
+00:06:53,490 --> 00:06:58,750
+الصحابي، إذا كانوا من المشاهير ما بيعرفوا فقط،
+
+72
+00:06:58,750 --> 00:07:04,450
+بيعملوا تعريف، الصحابي غير المشهور، بيعرفوا الصحابي غير
+
+73
+00:07:04,450 --> 00:07:07,630
+المشهور، أما المشاهير دي مش مطلوب منهم تعريف، ليش؟
+
+74
+00:07:07,630 --> 00:07:10,070
+لأنه مين في إيش بدك تعريفه؟ أبو بكر الصديق؟ مين
+
+75
+00:07:10,070 --> 00:07:13,890
+بيعملش أبو بكر الصديق؟ تمام، وبالتالي يعني هؤلاء
+
+76
+00:07:13,890 --> 00:07:20,830
+بلغت شهرتهم الآفاق، عندنا صحابي بيشهد لصحابي آخر
+
+77
+00:07:20,830 --> 00:07:26,840
+أنه صحابي، مثلًا يعني، حمارة بن أبي حمارة الدوسي شهد له
+
+78
+00:07:26,840 --> 00:07:31,080
+أبو موسى الأشعري، أي صحابي بيقول: كنت أنا وفلان مع
+
+79
+00:07:31,080 --> 00:07:33,940
+النبي صلى الله عليه وسلم، غزوت أنا وفلان مع النبي
+
+80
+00:07:33,940 --> 00:07:37,460
+صلى الله عليه وسلم، سافرت أنا وفلان مع النبي، سألت
+
+81
+00:07:37,460 --> 00:07:41,360
+النبي وكان معي فلان، أي شغل بيشهد أن هذا كان صحابي
+
+82
+00:07:41,360 --> 00:07:45,860
+في زمنه صلى الله عليه وسلم وأسلم، تمام؟ هذا يدلّ
+
+83
+00:07:45,860 --> 00:07:51,390
+بأنه صحابي، شهادة الصحابي عن آخر أنه صحابي، تمام، تثبت
+
+84
+00:07:51,390 --> 00:07:55,910
+هذه الصحبة، شهادة الصحابي نفسه عن نفسه، بيقول أنا
+
+85
+00:07:55,910 --> 00:07:58,770
+كنت مع النبي صلى الله عليه وسلم، طبعًا إذا كان عادلًا،
+
+86
+00:07:58,770 --> 00:08:03,510
+وإذا كان ثقة، تمام، أما إذا كان مثلًا مرتدًّا، كذّابًا أو
+
+87
+00:08:03,510 --> 00:08:09,330
+كذا، ثبت هذا لا يؤخذ منه، إذا هو بيقول: شهدت مع النبي
+
+88
+00:08:09,330 --> 00:08:13,990
+صلى الله عليه وسلم، هناك كنت مع النبي في بدر، سمعت
+
+89
+00:08:13,990 --> 00:08:15,530
+النبي صلى الله عليه وسلم، أمسك النبي صلى الله عليه وسلم
+
+90
+00:08:15,530 --> 00:08:18,750
+بيدي، قال لي النبي صلى الله عليه وسلم: يا فلان،
+
+91
+00:08:18,750 --> 00:08:23,590
+وسماه، هذه كلها اللي بتدل على أنه صحبة، بيشهد أنه
+
+92
+00:08:23,590 --> 00:08:31,670
+صحابي، هذا تدلّ على صحبته، الأمر الرابع: تابعي، تلميذ
+
+93
+00:08:31,670 --> 00:08:37,140
+صحابي، يشهد أنه أنا تلميذ فلان من الصحابة، بيجي بيقول:
+
+94
+00:08:37,140 --> 00:08:42,920
+أنا يعني كنت مع الصحابي، حدثني الصحابي الجليل فلان،
+
+95
+00:08:42,920 --> 00:08:47,480
+فلان، تمام، كان كذا، سمعت النبي، هذا، وإيش أيضًا؟ طبعًا
+
+96
+00:08:47,480 --> 00:08:51,180
+التابعي، إذا كان ثقة، لأنه من التابعين، في من التابعين
+
+97
+00:08:51,180 --> 00:08:56,150
+مش ثقات، في ضعفاء، فإذا كان تابعي ثقة، عادل، تقبل
+
+98
+00:08:56,150 --> 00:09:01,850
+شهادته على أن يعني الذي حدثه عن النبي صلى الله
+
+99
+00:09:01,850 --> 00:09:05,770
+عليه وسلم، هذا إيش؟ صحابي رضي الله عنه، هكذا تثبت
+
+100
+00:09:05,770 --> 00:09:10,810
+الصحبة للصحابة رضي الله عنهم، وكذا العلماء يقيسون إن
+
+101
+00:09:10,810 --> 00:09:16,750
+هذا صحابي أو مش صحابي، عدالة الصحابة، طبعًا احنا لما
+
+102
+00:09:16,750 --> 00:09:23,850
+بندور على الرجال، رجال الحديث، الإسناد، أحد أهدافنا
+
+103
+00:09:23,850 --> 00:09:29,410
+أن نعرف الراوي هذا عادلٌ، ضابط، ولا لأ، نعرفه مثيقات،
+
+104
+00:09:29,410 --> 00:09:34,330
+ولا مستيقاط، بكرا في الفصل الجاي بتاخدوا مادة دراسة
+
+105
+00:09:34,330 --> 00:09:38,940
+الأسانيد، بتحكموا على الإسناد، كل راوي في الإسناد
+
+106
+00:09:38,940 --> 00:09:42,540
+بتصيروا تترجموله عشان تعرفوا رتبته، ثقة ولا ضعيف،
+
+107
+00:09:42,540 --> 00:09:48,120
+ولا صادق ولا كذاب، و... بناء عليه بيصير الحكم، طيب، من
+
+108
+00:09:48,120 --> 00:09:53,620
+ضمن رجال الإسناد الصحابي، هل بنترجمه للصحابي؟ اه،
+
+109
+00:09:53,620 --> 00:09:58,160
+بنترجمه، بس مش بهدف إنه عادل ولا مش عادل، لأن كل
+
+110
+00:09:58,160 --> 00:10:02,120
+الصحابة عدول، إنما بنترجمه فقط عشان نتعرف عليه،
+
+111
+00:10:02,120 --> 00:10:08,200
+عشان نعرفه، أما الصحابة عدول، طب كيف عدول يا أستاذ؟
+
+112
+00:10:08,200 --> 00:10:14,780
+الصحابة كلهم عدول، بنص القرآن الكريم والسنة النبوية،
+
+113
+00:10:14,780 --> 00:10:19,160
+المطهرة، وكذلك الإجماع، بتعرفوا أنتم مصادر التشريع،
+
+114
+00:10:19,160 --> 00:10:27,460
+إيش الثابت منها؟ اللي لها خلاف، قرآن، سنة، ثم الإجماع،
+
+115
+00:10:27,460 --> 00:10:32,940
+بالترتيب، الآن عدالة الصحابة ثبتت بالقرآن والسنة،
+
+116
+00:10:32,940 --> 00:10:39,920
+والإجماع، تعالوا نشوف إيش كيف القرآن يعني، نصوصه
+
+117
+00:10:39,920 --> 00:10:46,260
+جائت، لنا، إنه طبعًا هناك من النصوص مباشرة، خاصة
+
+118
+00:10:46,260 --> 00:10:53,060
+بالصحابة، هناك لفظ عام، تمام، لكن المقصود خصوصية
+
+119
+00:10:53,060 --> 00:10:59,000
+الصحابة، مثل قوله عز وجل: كنتم خير أمة أخرجت للناس،
+
+120
+00:11:01,280 --> 00:11:06,400
+إلى آخر الآيات، هذه الآية عن المسلمين كلها لفظ عام،
+
+121
+00:11:06,400 --> 00:11:10,020
+لكن المقصود، لأن الخطاب نزل عن المسلمين في زمن
+
+122
+00:11:10,020 --> 00:11:13,040
+النبي صلى الله عليه وسلم، اللي هم الصحابة، وبالتالي
+
+123
+00:11:13,040 --> 00:11:16,600
+هؤلاء خير أمة، وبالتالي هذا يدل على خيريتهم،
+
+124
+00:11:16,600 --> 00:11:20,820
+وعلى أفضليتهم، وعلى عدالتهم، أن الله سبحانه وتعالى
+
+125
+00:11:20,820 --> 00:11:27,330
+عدّلهم، قوله تبارك وتعالى: وكذلك جعلناكم أمة وسطًا،
+
+126
+00:11:27,330 --> 00:11:30,690
+لتكونوا شهداء على الناس، ويكون الرسول عليكم شهيدًا،
+
+127
+00:11:30,690 --> 00:11:35,910
+نفس الشيء، اللفظ عام، لكن في تخصيص، أن هذا الخطاب جاء
+
+128
+00:11:35,910 --> 00:11:42,380
+للصحابة رضي الله عنهم، في آيات أخرى، يعني احنا بس في
+
+129
+00:11:42,380 --> 00:11:44,980
+المحاضرة الموجودة عندكم في الكتاب، الآيتين هدول، لكن
+
+130
+00:11:44,980 --> 00:11:47,740
+بتعرفوا أنتم، في سورة الحشر، للفقراء المهاجرين،
+
+131
+00:11:47,740 --> 00:11:51,960
+الذين أخرجوا من ديارهم يبتغون فضلًا من الله، إلى آخر
+
+132
+00:11:51,960 --> 00:11:56,640
+الآيات، عن الأنصار، والذين تبوءوا الدار والإيمان من
+
+133
+00:11:56,640 --> 00:12:00,420
+قبلهم، يحبون من هاجر إليهم، ولا يجدون في صدورهم حاجة
+
+134
+00:12:00,420 --> 00:12:04,420
+من ما أوتوا، والذين جاءوا من بعدهم، يقولون: ربنا اغفر لنا
+
+135
+00:12:04,420 --> 00:12:08,380
+ولإخواننا الذين سبقونا بالإيمان، هذه كلها إيش؟ آيات
+
+136
+00:12:08,380 --> 00:12:12,940
+نزلت في الصحابة، في أهل بيعة الرضوان، لقد رضي الله
+
+137
+00:12:12,940 --> 00:12:17,160
+عن المؤمنين إذ يبايعونك تحت الشجرة، فعلم ما في
+
+138
+00:12:17,160 --> 00:12:20,600
+قلوبهم، فأنزل السكينة، إلى آخر الآيات، اللي نزلت في
+
+139
+00:12:20,600 --> 00:12:25,240
+سورة الفتح، في شأن أبي بكر الصديق، إذ يقول لصاحبه: لا
+
+140
+00:12:25,240 --> 00:12:33,710
+تحزن، في شأن زيد، نزلت، تمام، آية في سورة الأحزاب، في شأن
+
+141
+00:12:33,710 --> 00:12:39,170
+زيد، هذه يعني في بعض الصحابة، هذه الآيات وغيرها، يعني
+
+142
+00:12:39,170 --> 00:12:42,810
+كلها تدل على عدالة الصحابة، في القرآن الكريم أن
+
+143
+00:12:42,810 --> 00:12:48,560
+الله عز وجل عدّل هؤلاء الصحابة، في السنة النبوية طبعًا
+
+144
+00:12:48,560 --> 00:12:53,980
+هناك كثرة من الأحاديث، لكن زي ما قلنا، في برضه منها عام،
+
+145
+00:12:53,980 --> 00:13:03,260
+وفي منها تخصيص، مثلًا، من الأحاديث: لا تسبوا أصحابي، فلو
+
+146
+00:13:03,260 --> 00:13:14,680
+أن أحدكم أنفق مثل جبل أحد ذهباً، ما بلغ أحدكم منصفه، مدّ
+
+147
+00:13:14,680 --> 00:13:19,700
+أحدِهم ولا نصف المدّ، يعني اللي كانوا بيوزّعوا فيه أو
+
+148
+00:13:19,700 --> 00:13:27,900
+يعني مكيال، تمام؟ والمدّ أقل من الصاع، تمام؟ يعني لو
+
+149
+00:13:27,900 --> 00:13:34,240
+واحد إيش؟ أنفقنا جبل أحد من الذهب، وواحد من الصحابة
+
+150
+00:13:34,240 --> 00:13:42,370
+أنفق مدّ ذهب، مكيال صغير، ما بلغنا درجة الصحابي
+
+151
+00:13:42,370 --> 00:13:52,010
+والمرتبة والمكانة التي عند الصحابي رضي الله عنه، في
+
+152
+00:13:52,010 --> 00:13:58,450
+أيضًا من الحديث: خير أمتي أو خير القرون قرني، ثم الذين
+
+153
+00:13:58,450 --> 00:14:02,670
+يلونهم، ثم الذين يلونهم، طبعًا هذا يعني على خيرية
+
+154
+00:14:02,670 --> 00:14:06,890
+الصحابة بالدرجة الأولى، ثم التابعين الذين يلونهم، ثم
+
+155
+00:14:06,890 --> 00:14:11,570
+الذين يلونهم، التابعي التابعي، شوفوا الحديث الثالث
+
+156
+00:14:11,570 --> 00:14:17,930
+جميل، انتبهوا معنا عشان نفسرّه، النجوم أمانة السماء،
+
+157
+00:14:17,930 --> 00:14:23,450
+إيش يعني أمانة؟ يعني أمان، السماء، فإذا ذهبت النجوم،
+
+158
+00:14:23,450 --> 00:14:28,260
+أتى السماء، متوعدة، تعرفوا من علامات يوم القيامة
+
+159
+00:14:28,260 --> 00:14:35,000
+الكبرى، إنه تكدر النجوم، وبعدين تنسى في السماء، تذهب،
+
+160
+00:14:35,000 --> 00:14:39,720
+السماء، فأولًا النجوم بتروح، إذا راحت النجوم، تدور على
+
+161
+00:14:39,720 --> 00:14:47,000
+السماء، فطالما موجود النجوم السماء موجود أمان، راحت
+
+162
+00:14:47,000 --> 00:14:52,850
+النجوم، معناته أجى دور إيش؟ السماء، وكذلك النبي صلى
+
+163
+00:14:52,850 --> 00:14:55,850
+الله عليه وسلم بيقول... يعني هذا مثل، و... وكذلك
+
+164
+00:14:55,850 --> 00:15:00,650
+أنا أمانة لأصحابي... أنا أمان لأصحابي، طالما
+
+165
+00:
+
+223
+00:19:48,610 --> 00:19:53,470
+أكثر المكثرين يعني هؤلاء الذين  بلّغوا وعدنا حجاج أقل
+
+224
+00:19:53,470 --> 00:19:59,930
+المكثرين،  أكثر من ألف، يعني الذي بلغ ٩٠٠ ليس مكثرًا،
+
+225
+00:19:59,930 --> 00:20:03,370
+الذي بلغ ٨٠٠ ليس مكثرًا، الذي بلغ ٧٠٠ ليس مكثرًا، المكثرون، بس
+
+226
+00:20:03,370 --> 00:20:09,250
+هؤلاء أكثرهم،  أكثر المكثرين أول واحد يَعدّه أبو هريرة
+
+227
+00:20:09,250 --> 00:20:15,090
+رضي الله عنه طبعًا،  يُعطينا أرقامًا، خمسة، ثلاثمائة، أربعة
+
+228
+00:20:15,090 --> 00:20:23,950
+سبعين حديثًا في البخاري أخرج منهم أو انفرد يعني ثلاثة
+
+229
+00:20:23,950 --> 00:20:28,150
+وتسعين في مسلم، انفرد بمائة وتسعة وثمانين المتفق عليه
+
+230
+00:20:28,150 --> 00:20:36,250
+ثلاثمائة وخمسة وعشرون، ثمانية تلاميذ رووا عن أبي
+
+231
+00:20:36,250 --> 00:20:42,290
+هريرة، طبعًا نحن نعفيكم من الأرقام في الحفظ، يعني
+
+232
+00:20:42,290 --> 00:20:46,330
+بس احفظوهم السبعة بالترتيب،  الرقم واحد، الرقم اثنين،
+
+233
+00:20:46,330 --> 00:20:50,990
+ثلاثة تحفظوهم بالترتيب، الرقم اثنين عبد الله بن عمر
+
+234
+00:20:50,990 --> 00:20:59,110
+الرقم ثلاثة أنس بن مالك، أم المؤمنين، أربعة
+
+235
+00:20:59,110 --> 00:21:06,010
+وبالمناسبة، هناك دراسة معاصرة اسمها موسوعة أمنا أم
+
+236
+00:21:06,010 --> 00:21:11,990
+المؤمنين عائشة رضي الله عنها، موسوعة ضخمة جمعت أحاديث
+
+237
+00:21:11,990 --> 00:21:17,510
+أم المؤمنين وصفاتها وفضائلها،  تُعتبر أن عائشة رضي
+
+238
+00:21:17,510 --> 00:21:22,500
+الله عنها أكثر من أبي هريرة روايةً، هذا الكلام
+
+239
+00:21:22,500 --> 00:21:26,200
+الموجود في كتب علوم الحديث ربما يحتاج إلى إثبات
+
+240
+00:21:26,200 --> 00:21:30,480
+ودراسات بجمع الأحاديث وإثبات أن هذا أكثر، أي حديث
+
+241
+00:21:30,480 --> 00:21:36,100
+وأي أحاديث في ذلك، بس من باب يعني أنّه دراسة اطلعت
+
+242
+00:21:36,100 --> 00:21:40,880
+عليها، أنا حابب أُبلغه، يعني هذا الأمر، فلو ربما يكون
+
+243
+00:21:40,880 --> 00:21:45,240
+خلاف، من أكثر الرواة عبد الله بن عباس، الرقم خمسة
+
+244
+00:21:45,240 --> 00:21:49,780
+جابر بن عبد الله، آخر واحد أبو سعيد الخدري رضي الله
+
+245
+00:21:49,780 --> 00:21:55,060
+عنه،  العبادلة، العبادلة إيش يعني عبادلة؟
+
+246
+00:21:55,060 --> 00:22:00,320
+أسماؤهم عبد الله، كم واحد؟  معروف، بس أسماؤهم عبد الله
+
+247
+00:22:00,320 --> 00:22:00,800
+أربعة؟
+
+248
+00:22:03,540 --> 00:22:08,700
+لا، في عبد الله كثير من الصحابة، لكن هؤلاء العبادلة
+
+249
+00:22:08,700 --> 00:22:13,600
+الأربعة اشتهروا بعلمهم، يعني هؤلاء علماء الناس
+
+250
+00:22:13,600 --> 00:22:18,340
+كانوا يجيئون إليهم في علمهم، يجيئون يسألونهم، يستفسرونهم
+
+251
+00:22:18,340 --> 00:22:22,340
+هؤلاء مفتون للأمة، هؤلاء الأربعة، عبد الله بن عمر
+
+252
+00:22:22,340 --> 00:22:25,500
+وعبد الله بن عباس، وعبد الله بن عمر بن العاص، وعبد
+
+253
+00:22:25,500 --> 00:22:30,560
+الله بن الزبير، هؤلاء العبادلة الأربعة، احفظوهم  كأسمائكم
+
+254
+00:22:30,560 --> 00:22:31,000
+.
+
+255
+00:22:36,280 --> 00:22:42,980
+عدد وطبقات الصحابة، عدد الصحابة يا أخوات، يعني عدد
+
+256
+00:22:42,980 --> 00:22:49,180
+مهول، ١١٤ ألف صحابي، لكن أسماؤهم كلهم ليسوا محصورين
+
+257
+00:22:49,180 --> 00:22:53,440
+يعني الذين اشتهروا ومعدودون في كتب الصحابة، يعني
+
+258
+00:22:53,440 --> 00:22:57,850
+غالباً الصحابة المشهورون، أو الصحابة الذين لهم رواية، طبعًا
+
+259
+00:22:57,850 --> 00:23:04,770
+لكن ١١٤ ألف ليس مسجل أسماؤهم، ١١٤ ألف، لكن عددهم كبير
+
+260
+00:23:04,770 --> 00:23:10,770
+وبالتالي هذا العدد كبير، لأنه كل من لقي النبي صلى الله عليه وسلم له
+
+261
+00:23:10,770 --> 00:23:14,590
+هذا الشرف، يعني في أسماء غير مذكورة؟ نعم، طبعًا
+
+262
+00:23:14,590 --> 00:23:20,830
+بالتأكيد، غير مذكورين، ١١٤ ألف اسم، كيف سيزيد عددهم على
+
+263
+00:23:20,830 --> 00:23:25,670
+غير مذكورين؟ بناءً على جدٍّ حضر مثلاً حجة الوداع
+
+264
+00:23:25,670 --> 00:23:32,410
+جدٌّ حضره،كذا، جدٌّ كانوا في فتح مكة، جدٌّ كانوا في
+
+265
+00:23:32,410 --> 00:23:36,370
+حنين، جدٌّ كانوا في مؤتة، يعني تقدير، نعم، تقدير
+
+266
+00:23:36,370 --> 00:23:41,190
+نعم، تقدير، الأرقام كلها تقدير، يعني في الغالب
+
+267
+00:23:42,900 --> 00:23:46,560
+طبقات الصحابة، إيش يعني طبقات الصحابة؟ يعني قسم
+
+268
+00:23:46,560 --> 00:23:51,420
+الصحابة بناءً على الفترات الزمنية، سواءً على السابقين
+
+269
+00:23:51,420 --> 00:23:59,100
+للإسلام، من أسلم في الأول، من شهد الغزوات، جبل،
+
+270
+00:23:59,100 --> 00:24:07,470
+من بدر، من أحد، من فتح مكة وهكذا، طبعًا الذين عندنا
+
+271
+00:24:07,470 --> 00:24:12,330
+قسموا، اختلفوا في تقسيم الصحابة، كم طبقة عندنا؟ ابن
+
+272
+00:24:12,330 --> 00:24:16,610
+سعد في كتاب الطبقات الكبرى، قسمهم إلى خمس طبقات
+
+273
+00:24:16,610 --> 00:24:22,930
+الحاكم النيسابوري قسمهم إلى اثنتي عشرة طبقة، لكن الأشهر
+
+274
+00:24:22,930 --> 00:24:27,590
+والذي عليها أكثر العلماء المسلمين أنهم ثلاث
+
+275
+00:24:27,590 --> 00:24:33,790
+طبقات، كبار الصحابة، أوسط الصحابة، صغار الصحابة
+
+276
+00:24:38,200 --> 00:24:43,960
+أفضل الصحابة، أعتقد يعني هذا  لا يحتاج إلى كلام، حافظين
+
+277
+00:24:43,960 --> 00:24:48,720
+نحن، الرقم واحد، الخلفاء الأربعة، أبو بكر، ثم عمر، ثم
+
+278
+00:24:48,720 --> 00:24:53,900
+عثمان، ثم علي رضي الله عنهم، بعدها بقيت العشرة
+
+279
+00:24:53,900 --> 00:24:57,380
+المبشرين بالجنة، بتكونوا حافظينهم، تمام؟ هذه الأربعة
+
+280
+00:24:57,380 --> 00:25:01,640
+الخلفاء الراشدون، بعدين سعد بن أبي وقاص، وسعيد بن
+
+281
+00:25:01,640 --> 00:25:08,880
+زيد، وطلحة، والزبير، وعبد الرحمن بن عوف، أبو عبيدة بن
+
+282
+00:25:08,880 --> 00:25:14,720
+الجرّاح، بعدهم بيكون أهل بدر، أهل بدر تعرفونهم من
+
+283
+00:25:14,720 --> 00:25:20,180
+السيرة، ٣١٤ رجل، بعدهم أصحاب بيعة الرضوان الذين نزلت
+
+284
+00:25:20,180 --> 00:25:24,540
+فيهم الآيات في سورة الفتح، وقال عنهم النبي صلى الله عليه وسلم أنتم
+
+285
+00:25:24,540 --> 00:25:27,900
+خيّار أهل الأرض، يومئذ كانوا ١٤٠٠ رجل
+
+286
+00:25:35,020 --> 00:25:39,240
+طبعًا بعد ذلك الذين لهم الأفضلية، يجيئون الذين من
+
+287
+00:25:39,240 --> 00:25:43,840
+الأنصار، أهل بيعة العقبة الأولى والثانية، طبعًا قدموا
+
+288
+00:25:43,840 --> 00:25:48,460
+بيعة الرضوان، رغم أنه بيعة الرضوان بعدهم، لأن بيعة
+
+289
+00:25:48,460 --> 00:25:51,900
+الرضوان كانت فيها المهاجرون والأنصار، فليس معقول
+
+290
+00:25:51,900 --> 00:25:56,600
+يُقدّموا الأنصار على المهاجرين، لأنّ أفضليتهم
+
+291
+00:25:56,600 --> 00:26:02,040
+أسبق، طبعًا بعدهم السابقون الأولون من المهاجرين
+
+292
+00:26:02,040 --> 00:26:06,720
+والأنصار، وهم من صلى إلى القبلتين، تعرفون أن قبلة
+
+293
+00:26:06,720 --> 00:26:10,280
+المسلمين كانت أولاً المسجد الأقصى، وبعدين حولت إلى
+
+294
+00:26:10,280 --> 00:26:14,060
+المسجد الحرام، فمن صلى إلى القبلتين معناه إسلامه
+
+295
+00:26:14,060 --> 00:26:19,630
+أسبق في إسلامه، لكن من صلى إلى قبلة واحدة
+
+296
+00:26:19,630 --> 00:26:27,790
+للمسجد الحرام معناه إسلامه ماذا؟ متأخر، انتبهوا
+
+297
+00:26:27,790 --> 00:26:34,450
+جداً،  هذا النوع يحتاج إلى تفسير، معرفة الصحابة
+
+298
+00:26:34,450 --> 00:26:39,610
+الذين أُسند عنهم الحديث وماتوا في حياة النبي، إيش
+
+299
+00:26:39,610 --> 00:26:43,920
+أنا أسند؟ يعني رووا الأحاديث، نحن لما نقرأ
+
+300
+00:26:43,920 --> 00:26:50,140
+الأحاديث كلها، نعرف أن الصحابة حملوا الحديث من
+
+301
+00:26:50,140 --> 00:26:52,980
+النبي صلى الله عليه وسلم، كل الصحابة رووا الأحاديث
+
+302
+00:26:52,980 --> 00:26:56,360
+لما مات النبي عليه الصلاة والسلام، يعني لأنه في
+
+303
+00:26:56,360 --> 00:27:01,120
+وجود النبي هو الذي يتكلم، كويس، لكن هؤلاء الذين لهم
+
+304
+00:27:01,120 --> 00:27:08,100
+ميزة، رووا الأحاديث وماتوا في حياة النبي، استشهدوا
+
+305
+00:27:08,100 --> 00:27:13,910
+وهم رواة، يعني هم صحابة رواة وماتوا في زمن النبي صلى
+
+306
+00:27:13,910 --> 00:27:17,470
+الله عليه وسلم، فالإمام السيوطي أفرد لهم نوعًا من
+
+307
+00:27:17,470 --> 00:27:20,750
+أنواع علوم الحديث، وسمّاهم، وهذا من الأنواع التي
+
+308
+00:27:20,750 --> 00:27:24,070
+أضافها السيوطي، السيوطي متأخر بالنسبة لابن الصلاح
+
+309
+00:27:24,070 --> 00:27:28,810
+وغيره، وكذا هو متأخر، هو أضاف هذا النوع من أنواع
+
+310
+00:27:28,810 --> 00:27:34,830
+علوم الحديث، نأتي لنرى من كان من هؤلاء، جعفر
+
+311
+00:27:34,830 --> 00:27:40,400
+بن أبي طالب، استشهد أين؟ في مؤتة، أم لا تحفظون السيرة؟
+
+312
+00:27:40,400 --> 00:27:47,480
+استشهد في مؤتة، وخديجة في أي معركة استشهدت؟
+
+313
+00:27:47,480 --> 00:27:54,820
+في العهد المكي في أول الإسلام، لم تهاجر، وأبو سلمة
+
+314
+00:27:54,820 --> 00:28:03,140
+هذا ليس أُم سلمة، أبو سلمة، عدّلوا عندكم في الكتاب، أبو
+
+315
+00:28:03,140 --> 00:28:04,180
+سلمة، ليس أُم سلمة
+
+316
+00:28:09,320 --> 00:28:14,760
+طبعًا، عندنا مثال، حديث أخرجه ابن ماجة عن أم سلمة
+
+317
+00:28:14,760 --> 00:28:20,220
+أن أبا سلمة حدثها، طبعًا أبو سلمة توفي، وبعدين
+
+318
+00:28:20,220 --> 00:28:26,580
+تزوج النبي صلى الله عليه وسلم أُم سلمة، ليس كذلك؟ طبعًا، يعني هي سمعت
+
+319
+00:28:26,580 --> 00:28:29,360
+من أبي سلمة كلامًا أن النبي صلى الله عليه وسلم قال: إن المسلم إذا أصابته
+
+320
+00:28:29,360 --> 00:28:34,020
+مصيبة فليفزع إلى أمر الله من قوله: إِنَّ لِلَّهِ وَإِنَّ إِلَيْهِ رَاجِعُونَ، اللهم عندك احتسبت مصيبتي فأجرني
+
+321
+00:28:34,020 --> 00:28:38,320
+فيها، واعوذ بك من شرها، لما قالت هكذا، أم سلمة كانت
+
+322
+00:28:38,320 --> 00:28:42,900
+غير متوقعة، وقالت: كيف يأتي لي من هو خير من أبي سلمة؟
+
+323
+00:28:42,900 --> 00:28:46,820
+كانت بينها وبين أبي سلمة عمار، يعني قالت: لا، أنا لست
+
+324
+00:28:46,820 --> 00:28:50,200
+معقولة، يعني غير متخيلة أن تجد من تتزوجه يكون
+
+325
+00:28:50,200 --> 00:28:53,700
+أحسن من أبي سلمة، لكن ربنا عوضها بماذا؟ بالنبي
+
+326
+00:28:53,700 --> 00:28:58,180
+صلى الله عليه وسلم، فلما تزوجت النبي وأرضى عليها
+
+327
+00:28:58,180 --> 00:29:01,780
+النبي، أيقنت أن الله سبحانه وتعالى استجاب دعاءها، و
+
+328
+00:29:01,780 --> 00:29:05,480
+عوضها خيرًا من أبي سلمة، وإلا لا تعتبر أي من البشر
+
+329
+00:29:05,480 --> 00:29:09,860
+سوى النبي خيرًا من أبي سلمة، شوفتوا كيف الصحابة
+
+330
+00:29:09,860 --> 00:29:14,100
+كانت علاقتهم، يعني الحياتية والزوجية على خير
+
+331
+00:29:14,100 --> 00:29:18,020
+ما يرام، طيب، الآن عرفتم هذا النوع؟ عرفتم معناه؟
+
+332
+00:29:25,340 --> 00:29:33,560
+الآن التكليف الجديد والأخير، التكليف الجديد والأخير
+
+333
+00:29:33,560 --> 00:29:46,560
+والذي عليه خمس درجات، هو دسم، عشان هيك قلنا الأخير
+
+334
+00:29:46,560 --> 00:29:50,220
+التي قبلها عليه خمس درجات، وهذا عليه خمس درجات
+
+335
+00:29:50,220 --> 00:30:00,480
+عشان فيه بحث، وبعدين فيه تعب بتكون تشتغلوا عليه
+
+336
+00:30:00,480 --> 00:30:06,580
+يشمل ما يلي، حديث لجعفر بن أبي طالب، نحن شفنا
+
+337
+00:30:06,580 --> 00:30:13,460
+نموذج أبي سلمة، نريد حديثًا لجعفر، ونريد حديثًا لخديجة
+
+338
+00:30:13,460 --> 00:30:22,120
+اللتين ذُكِرتا، وما جاء في الكتاب لهما مثالًا، هذا
+
+339
+00:30:22,120 --> 00:30:28,430
+الرقم واحد، الرقم اثنين، نريد أسماء خمسة من الصحابة غير
+
+340
+00:30:28,430 --> 00:30:34,250
+الثلاثة، رووا أحاديث وماتوا في زمن النبي صلى الله
+
+341
+00:30:34,250 --> 00:30:39,090
+عليه وسلم، طبعًا
+
+342
+00:30:39,090 --> 00:30:45,230
+ستقولون من أين؟ نريد أن نعرف هذا، طبعًا جبل من أين؟
+
+343
+00:30:45,230 --> 00:30:48,850
+نريد أن نعرف، عندنا فوائد
+
+344
+00:30:50,750 --> 00:30:53,010
+معنى رواة الحديث، يعني نحن عرفنا هذا النوع، إيش
+
+345
+00:30:53,010 --> 00:30:56,490
+معناه؟ لماذا؟ لماذا السيوطي أضافه لعلوم الحديث؟
+
+346
+00:30:56,490 --> 00:31:00,650
+إيش فائدته؟ هل يفيدنا شيء في أيامنا؟ تمام، طبعًا
+
+347
+00:31:00,650 --> 00:31:04,250
+الكتاب لم يذكره، ليس مقررًا معنا الفوائد، لكن نحن بنبنيها
+
+348
+00:31:04,250 --> 00:31:09,350
+منكم، إضافة تجيبونها أنتم، يعني هذه ثلاث شغلات تريدون
+
+349
+00:31:09,350 --> 00:31:13,670
+تجيبوها، الرابعة إذا جئتم بها تُساعدكم في الثلاثة
+
+350
+00:31:13,670 --> 00:31:17,670
+الأولى، وتُساعدكم في الرابعة، إيش هي؟
+
+351
+00:31:21,650 --> 00:31:27,490
+هناك رسالة ماجستير خدمت هذا النوع، مطلوب اسم
+
+352
+00:31:27,490 --> 00:31:33,990
+الرسالة، أنتم كنتم تعرفونها، يا سلام، أنتم كنتم
+
+353
+00:31:33,990 --> 00:31:45,230
+ستأخذون خمس درجات مجاناً، احذروا
+
+354
+00:31:45,230 --> 00:31:47,610
+إيش يعني احذروا؟ ابحثوا، ليس احذروا
+
+355
+00:31:53,030 --> 00:31:57,970
+يعني، الوحدة فيكم، لما تقولون لصاحبتها: والله فيه
+
+356
+00:31:57,970 --> 00:32:02,250
+فستان، أو ما شابه، وغير ذلك في السوق، يعني تجدون في
+
+357
+00:32:02,250 --> 00:32:06,470
+السوق كل هذا، أم لا؟  أشارت لشيء تريد هو؟
+
+358
+00:32:06,470 --> 00:32:10,670
+لم أجد، والله ذهبتُ إلى السوق ونسيت اسم المحلة
+
+359
+00:32:12,190 --> 00:32:15,390
+تعبت، خلاص، لن آخذ الفستان ولن آخذ الخمس
+
+360
+00:32:15,390 --> 00:32:17,270
+درجات، لا، دكتور لا، دكتور لا، دكتور لا، دكتور
+
+361
+00:32:17,270 --> 00:32:18,990
+لا دكتور، لا دكتور، لا دكتور، لا دكتور
+
+362
+00:32:18,990 --> 00:32:20,830
+لا دكتور، لا دكتور، لا دكتور، لا دكتور
+
+363
+00:32:20,830 --> 00:32:23,090
+لا دكتور، لا دكتور، لا دكتور، لا دكتور
+
+364
+00:32:23,090 --> 00:32:23,110
+لا دكتور، لا دكتور، لا دكتور، لا دكتور
+
+365
+00:32:23,110 --> 00:32:27,890
+لا دكتور، لا دكتور، لا دكتور، لا دكتور
+
+366
+00:32:27,890 --> 00:32:33,170
+لا دكتور، لا دكتور
+
+367
+00:32:33,170 --> 00:32:37,870
+دكتور
+
+368
+00:32:37,870 --> 00:32:49,190
+لا دكتور، أحد الطلاب أو الطالبات، قبل ربما عشر
+
+369
+00:32:49,190 --> 00:32:55,810
+سنوات أو تسع سنوات، أخذوا علوم الحديث هكذا، و
+
+370
+00:32:55,810 --> 00:33:02,510
+أخذوا التكليف هذا، ما كان فيه لا رسالة ولا غيره، معظم
+
+371
+00:33:02,510 --> 00:33:05,330
+الطلاب والطالبات تَعيّوا ولم يعرفوا الإجابة، و
+
+372
+00:33:05,330 --> 00:33:09,710
+لم يعرفوا إجابة الأحاديث، تمام؟
+
+373
+00:33:09,710 --> 00:33:13,510
+يعني هذا الباحث أو الباحثة، بينما، قل بالتذكير
+
+374
+00:33:13,510 --> 00:33:19,450
+نحن، لأنه قد يكون باحث وقد يكون باحثة، نعم، اهتمّت
+
+375
+00:33:19,450 --> 00:33:27,570
+بالموضوع، وجابت، تمام؟ وكمان لما هي لجأت فيه تميّز
+
+376
+00:33:27,570 --> 00:33:33,670
+عندها في العطلة الصيفية، يعني جاءت وقالت أنا يعني
+
+377
+00:33:33,670 --> 00:33:39,830
+فاضية، دلّيني، أهتمّ في الموضوع، قلنا لهم، وقلنا له، و
+
+378
+00:33:39,830 --> 00:33:45,530
+قلنا لها، قد يكون، يمكن، يمكن أنا أغشّك وأغلط
+
+379
+00:33:45,530 --> 00:33:49,810
+تبحثون عن هذا، نعم، يعني أنتم الذين جئتم
+
+380
+00:33:49,810 --> 00:33:52,510
+الكنس، يعني اعتبروه واحدًا، اعتبره واحدًا، إيش تريد
+
+381
+00:33:52,510 --> 00:33:59,010
+تفرق، والله الذي يبيع في المحل موظف أو موظفة
+
+382
+00:33:59,010 --> 00:34:03,410
+المهم، أَتوا المحلّ وأتوا الذي فيه، نعم
+
+383
+00:34:03,410 --> 00:34:09,590
+كويس، اهتمام، اهتمام في الموضوع، وعمل بحثًا،
+
+384
+00:34:09,590 --> 00:34:13,710
+نُواة بحثه، خلّص البكالوريا، بعد سنتين مثل
+
+385
+00:34:13,710 --> 00:34:19,890
+ما حكيت لكم، وبعدين درس الماجستير، وخلّص المواد، ولما
+
+386
+00:34:19,890 --> 00:34:25,890
+أراد عمل الرسالة، تراءى له البحث، أخذ إذنًا أنّه
+
+387
+00:34:25,
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls.srt
new file mode 100644
index 0000000000000000000000000000000000000000..632d470d06ec6409efc86902578444e3c865c78e
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls.srt
@@ -0,0 +1,1301 @@
+1
+00:00:20,030 --> 00:00:23,670
+أعوذ بالله السميع العليم من الشيطان الرجيم، بسم
+
+2
+00:00:23,670 --> 00:00:28,410
+الله الرحمن الرحيم، والصلاة والسلام على رسول الله، اللهم لا علم
+
+3
+00:00:28,410 --> 00:00:31,190
+لنا إلا ما علمتنا، إنك أنت العليم الحكيم، اللهم
+
+4
+00:00:31,190 --> 00:00:34,250
+علمنا ما ينفعنا، وانفعنا بما علمتنا، إنك أنت السميع
+
+5
+00:00:34,250 --> 00:00:40,910
+العليم، أما بعد. بعد ما فرغنا من لطائف الإسناد،
+
+6
+00:00:40,910 --> 00:00:45,610
+نتناول موضوعًا جديدًا: أسماء الرواة وأكنّاهم وأنسبهم
+
+7
+00:00:45,610 --> 00:00:48,750
+وألقابهم في
+
+8
+00:00:51,350 --> 00:00:58,830
+هذا النوع، فيهِ 11 نوعًا، ربما اليوم نأخذ منهم أربعة
+
+9
+00:00:58,830 --> 00:01:02,730
+ونستكمل في المحاضرات القادمة. فيهِ  الأسماء
+
+10
+00:01:02,730 --> 00:01:06,110
+والأكنّاة، الرواة الذين ذُكروا بأسماء وصفات مختلفة،
+
+11
+00:01:06,110 --> 00:01:09,390
+المفردات من الأسماء والأكنّاة والألقاب، الألقاب
+
+12
+00:01:09,390 --> 00:01:16,010
+المحدثين هؤلاء، نأخذهم في هذه المحاضرة، باقي الـ 11 نوعًا
+
+13
+00:01:16,010 --> 00:01:21,750
+المختلفة، والمختلف في المحاضرة القادمة.  أيضًا عندنا
+
+14
+00:01:21,750 --> 00:01:25,870
+المتفق والمفترق، المتفق والمفترق من أسماء الرواة
+
+15
+00:01:25,870 --> 00:01:30,470
+وألقابهم وأنسبهم، المتشابه، المشتبه، المقلوب، الرواة
+
+16
+00:01:30,470 --> 00:01:35,590
+المنسوبون إلى غير آبائهم، والنسب التي على خلاف
+
+17
+00:01:35,590 --> 00:01:40,350
+ظاهرها، ثم أخيرًا المبهمات من الرجال والنساء الرواة.
+
+18
+00:01:44,240 --> 00:01:47,820
+نبدأ إن شاء الله في أول نوع من الأنواع: الأسماء
+
+19
+00:01:47,820 --> 00:01:57,460
+والأكنّاة.  من فيكم عندُه أولاد؟ ماشي، بيان، بيان،  إيش
+
+20
+00:01:57,460 --> 00:02:07,480
+اسمك؟  هنأ، هلجيت… هنأ اسم أمّ فلاّن، بيان، كنية
+
+21
+00:02:07,480 --> 00:02:12,540
+فالكنية أبو للرجال، وأمّ للنساء.
+
+22
+00:02:14,270 --> 00:02:20,670
+الآن موضوعنا موضوع الأسماء والأكنّاة، حيث إنه غالبًا
+
+23
+00:02:20,670 --> 00:02:27,660
+الأسماء يكون لها كنية، لكن واضح أنّه في ناس يشتهرون
+
+24
+00:02:27,660 --> 00:02:32,280
+بالأسماء، في ناس يشتهرون بالأكنّاة، في ناس اسمُه
+
+25
+00:02:32,280 --> 00:02:38,100
+كنيته. أنواع كثيرة، فيهِ تسعة أنواع لهذا النوع،
+
+26
+00:02:38,100 --> 00:02:41,600
+إذاً، العلم هذا هو العلم الذي يبحث في معرفة أسماء
+
+27
+00:02:41,600 --> 00:02:44,580
+الرواة الذين اشتهروا بكونهم
+
+28
+00:02:47,940 --> 00:02:51,040
+يعني سواء اشتهروا باسمهم أو يعني قيل لهم كنية،
+
+29
+00:02:51,040 --> 00:02:54,840
+اشتهروا بكونهم، وقيل اسمها، أنواع مختلفة عندنا،
+
+30
+00:02:54,840 --> 00:03:02,160
+تسعة أنواع. النوع الأول، طبعًا، إيش السبب؟ يعني نتعرف
+
+31
+00:03:02,160 --> 00:03:09,600
+على هذا النوع قبل ما نأخذ الأقسام. لما واحد يشتهر
+
+32
+00:03:09,600 --> 00:03:12,320
+بكنيته وباسمِه،
+
+33
+00:03:14,920 --> 00:03:20,660
+وناس تُنادي باسمه، وناس تُنادي بكنيته، اللي ما بيعرف
+
+34
+00:03:20,660 --> 00:03:29,200
+أنّ هذا فلان له كنية، بفكر اثنين، يعني
+
+35
+00:03:29,200 --> 00:03:37,580
+مثلًا، أنا اسمي زكريا زين الدين، وكنيتي أبو يحيى. الآن،
+
+36
+00:03:37,580 --> 00:03:41,640
+لو طالبة قالت: اجتمعتُ بالدكتور زكريا، وطالبة ثانية قالت:
+
+37
+00:03:41,640 --> 00:03:46,420
+اجتمعتُ بالدكتور أبي يحيى، اللي بتعرف أنّ أنا كنيّتي أبو
+
+38
+00:03:46,420 --> 00:03:50,980
+يحيى، بتعرفُه واحدًا، لكن اللي ما بتعرف، بتفكر أنّه
+
+39
+00:03:50,980 --> 00:03:56,360
+دكتور ثانٍ. هذي بتفكر أنّهم دكتورين، وبالتالي
+
+40
+00:03:56,360 --> 00:04:01,860
+مهم جدًا يعني التمييز في هذه المسألة، لئلا نقع في
+
+41
+00:04:01,860 --> 00:04:05,740
+هذا الخلط. لأنّ هنقول: طب وإيش المشكلة؟ أنا أعرفُه
+
+42
+00:04:05,740 --> 00:04:10,530
+اثنين؟ لأ، لأنّ هذا له رتبة، والرتبة تُؤثّر في معرفة
+
+43
+00:04:10,530 --> 00:04:15,770
+الحكم على الإسناد، وبالتالي مهم جدًا أن نعرف الراوي
+
+44
+00:04:15,770 --> 00:04:19,650
+باسمه أو كنيته أو صفته أو لقبه التي تُميّزه عن
+
+45
+00:04:19,650 --> 00:04:28,510
+غيره. أقسامه: القسم الأول: من سُمّي بالكنية فقط، وليس له
+
+46
+00:04:28,510 --> 00:04:34,950
+اسم غيرها، مايلي اسم محمد وحسين وعبد الله، لأ، اسمه
+
+47
+00:04:34,950 --> 00:04:42,520
+أبو فلان، اسمها أمّ فلان. الاسم هو الكنية.  فيهِ موظف
+
+48
+00:04:42,520 --> 00:04:48,520
+هنا، صديق، يعني الكلّ
+
+49
+00:04:48,520 --> 00:04:53,140
+بيقول له أبو دجانة. كنيته أبو دجانة. لما جاء ولاد، سماه
+
+50
+00:04:53,140 --> 00:04:57,620
+أبو دجانة: "يا ابن الحلال! أنت إيش نقول لك؟" يعني، هلجيت،
+
+51
+00:04:57,620 --> 00:05:02,540
+أبو… أبو دجانة: "أنا هيك، أنا بحب أبو دجانة، قولوا لي
+
+52
+00:05:02,540 --> 00:05:05,620
+أبو دجانة". أنا اسمي ابن أبو دجانة، كذبوا في الهوية،
+
+53
+00:05:05,620 --> 00:05:16,040
+أبو دجانة. هذه كنية، اسمُه كنية، تمام؟ لأ،
+
+54
+00:05:16,040 --> 00:05:26,860
+استنى شوية. مختلف. أبو بكر، تمام؟ له اسم، في
+
+55
+00:05:26,860 --> 00:05:31,440
+ناس اليوم بيسمّي أبو بكر، أيوة، بالضبط. ماشي، كويس. الآن،
+
+56
+00:05:31,440 --> 00:05:38,990
+هذا اسمُه كنيته، اسمُه كنيته، ليس له اسم غيرها، طبعًا،
+
+57
+00:05:38,990 --> 00:05:43,250
+السبب أنّه بيحبّ الاسم هذا. زي مثلًا بيجي واحد بيحبّ
+
+58
+00:05:43,250 --> 00:05:49,450
+الشيخ أحمد ياسين، بيسمّي ابنه أحمد ياسين. كويس؟
+
+59
+00:05:49,450 --> 00:05:53,270
+بيحبّ عبد العزيز الرنتيسي، بيسمّيه عبد العزيز الرنتيسي.
+
+60
+00:05:53,270 --> 00:05:57,330
+اسمه عبد العزيز الرنتيسي، عبد العزيز الرنتيسي، خميس،
+
+61
+00:05:57,330 --> 00:06:02,200
+محمد، مش عارف إيش، تمام؟ يعني في عالم الأسماء والأكنّاة
+
+62
+00:06:02,200 --> 00:06:05,840
+والألقاب، هذه، بنلاقي العجب، العجب، طبعًا، لأنّهم
+
+63
+00:06:05,840 --> 00:06:10,880
+يعني عُرفوا بذلك، وذكروا في الأسانيد بهذه الأسماء و
+
+64
+00:06:10,880 --> 00:06:13,420
+بهذه الأكنّاة، وبهذه الألقاب، عشان كده العلماء اهتمّوا
+
+65
+00:06:13,420 --> 00:06:20,340
+بهذا النوع. إذًا، النوع الأول: من سُمّي بالكنية فقط، وليس
+
+66
+00:06:20,340 --> 00:06:27,320
+له اسم غيرها، كنيته اسم، كنيته ما لوش اسم ثاني، هذا
+
+67
+00:06:27,320 --> 00:06:37,040
+النوع الأول. فيهِ قسمين، قسم الأول: من له كنية، يعني
+
+68
+00:06:37,040 --> 00:06:44,340
+اسمُه كنية، وله كنية مختلفة. زي عندنا أبو بكر بن
+
+69
+00:06:44,340 --> 00:06:50,640
+عبد الرحمن، أحد فقهاء السابعة، اسمه أبو بكر، وكنيته
+
+70
+00:06:50,640 --> 00:06:56,310
+أبو عبد الرحمن، على اسم أبيه، أبو بكر بن عبد الرحمن،
+
+71
+00:06:56,310 --> 00:07:02,270
+اسمه أبو بكر، كنيته أبو عبد الرحمن. إذًا هذا إيه؟ له
+
+72
+00:07:02,270 --> 00:07:09,370
+كنية اسم، كنيته إيه؟ له كنية. النوع الثاني، تمام؟ هو
+
+73
+00:07:09,370 --> 00:07:18,490
+اسمُه كنيته، وما لوش كنية مختلفة، زي أبو بلال، هو أبو
+
+74
+00:07:18,490 --> 00:07:21,890
+بلال، ما لوش كنية ثانية، زي أبو حسين.
+
+75
+00:07:24,870 --> 00:07:31,590
+عن أبي حاتم. أبو حاتم، كنية، اسمُه كنية، ما لوش كنية
+
+76
+00:07:31,590 --> 00:07:35,530
+ثانية. عشان هيك لما تروح على كتاب مثلًا الجرح
+
+77
+00:07:35,530 --> 00:07:42,490
+والتعديل، لمين؟ لابن أبي حاتم. إيش ابن أبي حاتم؟ طب
+
+78
+00:07:42,490 --> 00:07:47,610
+هو مين أبوه؟ أبو حاتم. مين أبو حاتم؟ أبو حاتم، اسمُه
+
+79
+00:07:47,610 --> 00:07:53,070
+كنيته، هذا هو أبو حاتم، ما لوش كنية ثانية. وكذلك أبو
+
+80
+00:07:53,070 --> 00:07:59,250
+حسين، وكذلك أبو بلال. النوع
+
+81
+00:07:59,250 --> 00:08:09,510
+الثاني، يا أخوات، من سُمّي بكنية، وعُرف بها، ولم
+
+82
+00:08:09,510 --> 00:08:16,370
+يُعرف له اسم، ومش
+
+83
+00:08:16,370 --> 00:08:21,290
+معروف له اسم، تمام؟ قد يكون له اسم، لكن مش معروف إلا
+
+84
+00:08:21,290 --> 00:08:27,690
+بهذا الاسم. مثل أبو الأبيض التابعي، يروي عن أنس بن
+
+85
+00:08:27,690 --> 00:08:33,250
+مالك. يعني هو من تلاميذ أنس بن مالك. النوع الثالث:
+
+86
+00:08:33,250 --> 00:08:44,050
+سُمّي بكنية، وله اسم، وكنية مختلفة عن الكنية. علي بن
+
+87
+00:08:44,050 --> 00:08:49,730
+أبي طالب رضي الله عنه، كنيته أبو الحسن، وقيل له كنية
+
+88
+00:08:49,730 --> 00:08:55,410
+ثانية: أبو تراب، لأنّ النبي صلى الله عليه وسلم قال
+
+89
+00:08:55,410 --> 00:08:59,050
+له: "قم يا أبا تراب". كان يعني زعلان هو وفاطمة رضي الله
+
+90
+00:08:59,050 --> 00:09:04,610
+عنها، وحرد من الدار، وراح نام على إيه؟ على التراب.
+
+91
+00:09:04,610 --> 00:09:06,730
+فنبي صلى الله عليه وسلم جاء، عرف القصة، أنّ في
+
+92
+00:09:06,730 --> 00:09:13,540
+بينهم خلاف، وهو يعني حمَاه باعتبار، فذهب لملاطفته، فلقاه
+
+93
+00:09:13,540 --> 00:09:18,020
+نائمًا على التراب، ومؤثّر التراب على معلم، على وجهه، فقال له:
+
+94
+00:09:18,020 --> 00:09:21,900
+"قم قم يا أبا تراب".  فنبي صلى الله عليه وسلم سماه، كان
+
+95
+00:09:21,900 --> 00:09:26,120
+النبي هذه الكنية، فاشتهرت عنه هذه الكنية، لكن هو له
+
+96
+00:09:26,120 --> 00:09:30,820
+كنية أبو الحسن، لأنّ ابنَه الكبير حسن، وهو اسمُه علي بن
+
+97
+00:09:30,820 --> 00:09:35,120
+أبي طالب. النوع
+
+98
+00:09:35,120 --> 00:09:43,430
+الرابع: اشتهر بكنية، وله كنيّتان أو أكثر، يعني مشهور
+
+99
+00:09:43,430 --> 00:09:48,370
+بكنية، لكن له كنية ثانية أو ثالثة أو رابعة. يعني زي
+
+100
+00:09:48,370 --> 00:09:55,270
+ابن جُرير، هو يُكنّى أبو الوليد، ويُكنّى أبو خالد. هو عبد
+
+101
+00:09:55,270 --> 00:10:01,350
+الملك بن عبد العزيز المكي، مشهور بأنه إيش؟ ابن
+
+102
+00:10:01,350 --> 00:10:05,490
+جُرير، لكن كنيته أبو الوليد، وكنيته أبو خالد، له
+
+103
+00:10:05,490 --> 00:10:09,270
+أكثر من كنية، نعم.
+
+104
+00:10:13,950 --> 00:10:21,470
+ليس بالضرورة التكنية، يا أخوات، من المُسنّن من السنة،
+
+105
+00:10:21,470 --> 00:10:29,670
+تكنية المولود حينما يولد. أه، أول مرة نروح عليكم؟
+
+106
+00:10:29,670 --> 00:10:35,750
+معروف؟ أنا ولادي كلهم كنيّتهم، لما انولدوا اسمُه، الـ…
+
+107
+00:10:35,750 --> 00:10:45,550
+والأكنّاة. منهم بيظلوا بكنيتهم، ومنهم بيغيّر، هو حرّ،
+
+108
+00:10:45,550 --> 00:10:49,570
+تمام؟ عشان هيك في ناس، يعني مثلًا بيقولوا له أبو…
+
+109
+00:10:49,570 --> 00:10:52,870
+يعني مثلًا إيه؟ ليه أخو أنا، طول عمره بنقول له أبو
+
+110
+00:10:52,870 --> 00:10:59,010
+علي، لما تزوّج، سما محمدًا، وظلّنا فترة طويلة مرة نقول
+
+111
+00:10:59,010 --> 00:11:02,590
+له أبو علي، ومرة أبو محمد، وصارت يعني وين وين بعد
+
+112
+00:11:02,590 --> 00:11:06,170
+من كم سنة، لما غلبت أبو محمد على أبو علي، ويمكن لو
+
+113
+00:11:06,170 --> 00:11:11,650
+الاسم كان غير محمد، كان غلبت الكنية.
+
+114
+00:11:11,650 --> 00:11:16,390
+ليس بالضرورة أن يكون ابنه الكبير، قد يكون هيك، وقد
+
+115
+00:11:16,390 --> 00:11:18,850
+يكون اشتهر بهذه الكنية.
+
+116
+00:11:24,840 --> 00:11:29,200
+النوع الخامس: ما نختلف في كنيته دون اسمه، يعني اسمه
+
+117
+00:11:29,200 --> 00:11:33,120
+ثابت، ما فيهِ خلاف، لكن في الكنية بيقول: قيل أبو علي، و
+
+118
+00:11:33,120 --> 00:11:38,520
+قيل أبو حسن، وقيل كذا وكذا، اسمه ما فيهِ خلاف، اسمه
+
+119
+00:11:38,520 --> 00:11:45,220
+معروف، لكن له اختلاف في اسم الكنية. زي أسامة بن زيد
+
+120
+00:11:45,220 --> 00:11:49,000
+حبّيب، حبّيب رسول الله صلى الله عليه وسلم، صحابي، ابن
+
+121
+00:11:49,000 --> 00:11:57,700
+صحابي، كنيته أبو محمد، وأبو عبد الله، تمام؟ مختلف، لما
+
+122
+00:11:57,700 --> 00:12:02,400
+نجي لترجمته، بيقول لك: أسامة بن زيد كذا، يعني أبو محمد
+
+123
+00:12:02,400 --> 00:12:07,520
+وقيل أبو عبد الله. هذا مختلف في كنيته، لكن اسمه مش
+
+124
+00:12:07,520 --> 00:12:15,580
+مختلف فيه. بيختلف، يعني إيش؟ طبعًا، كل واحد نوع، وليه
+
+125
+00:12:15,580 --> 00:12:19,200
+خليناه نوع؟ ليه خلوه نوع، تسعة أنواع؟ لأنّ كل واحد
+
+126
+00:12:19,200 --> 00:12:25,880
+مختلف عن الثاني. النوع السادس، يا أخوات، من سُمّي بكنية
+
+127
+00:12:25,880 --> 00:12:32,740
+واختلف في اسمه، كنيته ثابتة، مشهورة. يعني عكس
+
+128
+00:12:32,740 --> 00:12:39,560
+الخامس، الخامس اسمه ثابت، مختلف في كنيته، السادس،
+
+129
+00:12:39,560 --> 00:12:43,280
+كنيته ثابتة، ومختلف في اسمه. أبو هريرة رضي الله
+
+130
+00:12:43,280 --> 00:12:46,740
+عنه، ما فيهُ له كنية غير أبو هريرة.
+
+131
+00:12:49,470 --> 00:12:54,450
+لكن على اسمه، بيقول لك: هو عبد الرحمن بن سخر، وقيل
+
+132
+00:12:54,450 --> 00:12:59,070
+عبد الله، وقيل كذا، وقيل أبو فلان. يعني اسمُه، اسمُ
+
+133
+00:12:59,070 --> 00:13:03,210
+أبو… اسمه، اسمُ أبو… هذا مختلف فيه، بتلاقي ثلاث، تسطر في
+
+134
+00:13:03,210 --> 00:13:08,310
+ترجمة أبو هريرة، تمام؟ كلها في اختلاف اسمه، اسمُ أبوه،
+
+135
+00:13:08,310 --> 00:13:15,330
+لكن الثابت أنّه إيش؟ أبو هريرة رضي الله عنه. كمان
+
+136
+00:13:15,330 --> 00:13:24,520
+مثله أبو بصرة الغفاري، اسمه حميل، تمام؟ وقيل جميل، بالـ
+
+137
+00:13:24,520 --> 00:13:28,640
+جيم، مش
+
+138
+00:13:28,640 --> 00:13:34,580
+جميل، جميل بالتكبير، لأنّه تصغير جميل، فبفتح الـ جيم.
+
+139
+00:13:34,580 --> 00:13:37,620
+النوع
+
+140
+00:13:37,620 --> 00:13:44,040
+السابع: ما نختلف في اسمه وفي كنيته، يعني الاختلاف
+
+141
+00:13:44,750 --> 00:13:49,290
+يعني جايب اختلاف في الاسم، هيقول: قيل فلان، وقيل
+
+142
+00:13:49,290 --> 00:13:53,850
+فلان، وكنيته: قيل أبو فلان، وقيل أبو فلان. زي سفينة
+
+143
+00:13:53,850 --> 00:13:57,090
+مولى رسول الله صلى الله عليه وسلم، سفينة، لقب، طبعًا،
+
+144
+00:13:57,090 --> 00:14:03,090
+عدّوا، بيجوا، مرّوا عنا كمان في الألقاب، هذا
+
+145
+00:14:03,090 --> 00:14:09,870
+صحابي، اسمُه عمير، وقيل صالح، وقيل مهران، وقيل كذا،
+
+146
+00:14:09,870 --> 00:14:15,450
+تمام؟ كنيته أبو عبد الرحمن، وقيل أبو البختري. إذًا هو
+
+147
+00:14:15,450 --> 00:14:23,290
+مختلف في اسمه وفي كنيته. النوع
+
+148
+00:14:23,290 --> 00:14:28,470
+الثامن: عُرف
+
+149
+00:14:28,470 --> 00:14:35,670
+باسمه وكنيته معًا، زي الإمام أحمد بن حنبل، مشهور أنّه
+
+150
+00:14:35,670 --> 00:14:41,220
+أحمد بن حنبل، أبي عبد الله. فهو معروف أبي عبد الله،
+
+151
+00:14:41,220 --> 00:14:48,360
+الشافعي، محمد بن إدريس الشافعي، أبي عبد الله. فمشهور
+
+152
+00:14:48,360 --> 00:14:54,760
+باسمه، ومشهور بإيش؟ بكنيته. النوع
+
+153
+00:14:54,760 --> 00:15:01,520
+التاسع والأخير: من اشتهر بكنيته، ومع العلم باسمه، يعني
+
+154
+00:15:01,520 --> 00:15:09,000
+مشهور بالكنية، لكن اسمه كمان معروف، مش مختلف فيه، زي
+
+155
+00:15:09,000 --> 00:15:12,220
+أبو إدريس الخولاني، وأبو إسحاق السبيعي. أبو إسحاق
+
+156
+00:15:12,220 --> 00:15:18,740
+السبيعي، اسمُه عمرو بن عبيد الله، لكن
+
+157
+00:15:18,740 --> 00:15:22,780
+دائمًا في الأسانيد، أبو إسحاق السبيعي، أبو إسحاق،
+
+158
+00:15:22,780 --> 00:15:26,540
+ما بنلاقيش
+
+159
+00:15:26,540 --> 00:15:29,740
+يعني عمرو بن عبيد الله، لكن اسمُه ثابت، معروف، مش
+
+160
+00:15:29,740 --> 00:15:34,080
+مختلف في اسمه. أبو إدريس الخولاني، دائمًا بالـ… في
+
+161
+00:15:34,080 --> 00:15:39,480
+الإسناد، زي هيك، لكن اسمه ثابت، معروف، عائد الله بن
+
+162
+00:15:39,480 --> 00:15:47,100
+عبد الله، مش يعني حلاجي، مختلف في اسمه. هذه الأنواع
+
+163
+00:15:47,100 --> 00:15:51,380
+التسعة. طبعًا، هناك مصنّفات مشهورة في هذا النوع،
+
+164
+00:15:51,380 --> 00:15:55,140
+الأسماء والأكنّاة، لأحمد بن محمد الكُنيّ، والأسماء
+
+165
+
+223
+00:21:59,380 --> 00:22:03,340
+ما يجدرش واحد ييجي يدلسلي بقى لما بعرف لما مرة يقول لي
+
+224
+00:22:03,340 --> 00:22:08,220
+مولى أبو فلان ومرة أبو بكر ومرة مولى واحد ثاني، و
+
+225
+00:22:08,220 --> 00:22:13,340
+بره هم واحد لما بيبقى عارف أن هذه كلها صفات لواحد
+
+226
+00:22:13,340 --> 00:22:18,480
+وين ما يروح أنا بلجطه، بقول له أنت دلست، ولا كيف؟
+
+227
+00:22:18,480 --> 00:22:21,680
+عرف العلماء أن هذا مشهور بتدليس الإسناد، وهذا
+
+228
+00:22:21,680 --> 00:22:25,040
+مشهور بتدليس التسوي، وهذا مشهور بتدليس الشيوخ من
+
+229
+00:22:25,040 --> 00:22:31,440
+معرفتهم لهذا النوع من الأسماء، كذلك طبعًا اللي هو
+
+230
+00:22:31,440 --> 00:22:35,560
+حتى لا يجعل الواحد اثنين أو أكثر، طبعًا هذا النوع
+
+231
+00:22:35,560 --> 00:22:40,860
+يمكن يجعلهم خمسة، طبعًا بالتأكيد اللي يجعل الواحد
+
+232
+00:22:40,860 --> 00:22:46,470
+اثنين أو ثلاثة، راح يقع في إيش؟ في الرتبة، تمام؟
+
+233
+00:22:46,470 --> 00:22:49,770
+هَيخلي الضعيف ثقة، والثقة ضعيفة. يعني الآن لو
+
+234
+00:22:49,770 --> 00:22:58,450
+أنا بدأت أقول أم عارف، كلناه، أم بيان، الاسم هناء، لو
+
+235
+00:22:58,450 --> 00:23:07,170
+أنا الآن مثلًا كتبت هي أم عارف في الورقة، تمام؟ أم
+
+236
+00:23:07,170 --> 00:23:14,090
+عارف وجابت تسعين، وأنا عندي في الشيء اسمه في الكشف
+
+237
+00:23:14,090 --> 00:23:19,610
+هناء. أم عارف هذه اللي بدي أضع لها ٩٢، وهناء غايبة.
+
+238
+00:23:19,610 --> 00:23:30,970
+يعني هناء اللي جايبة ٩٢ صارت راسبتها سفر، وأم
+
+239
+00:23:30,970 --> 00:23:37,830
+عارف هذه مالهاش وجود في الكشف مع السلامة، فبالتالي
+
+240
+00:23:37,830 --> 00:23:43,330
+لما إحنا بنعرف الراوي طبعًا، أو مثلًا أنا بدأت أقول
+
+241
+00:23:43,330 --> 00:23:47,890
+بلقب مولى فلان أو كذا، معناته بدأت answer لواحد
+
+242
+00:23:47,890 --> 00:23:52,730
+ثاني، يمكن أعطيه رتبة إيش؟ رتبة جديدة أو يعني درجة
+
+243
+00:23:52,730 --> 00:23:57,550
+جديدة، وبالتالي حتى يعني لا نقع في مثل هذه الأخطاء
+
+244
+00:23:57,550 --> 00:24:02,710
+اللي بنبني عليها تغيير في حكم الإسناد والحديث، لا بد
+
+245
+00:24:02,710 --> 00:24:09,280
+من معرفة هذا، إنه طبعًا من المصنفات في هذا النوع
+
+246
+00:24:09,280 --> 00:24:13,060
+إيضاح الإشكال، شوفوا كيف، إيش التسمية؟ يعني في
+
+247
+00:24:13,060 --> 00:24:18,080
+إشكال في الاسم والكنية، فسمّاه لإيضاح الإشكال، طبعًا
+
+248
+00:24:18,080 --> 00:24:21,740
+للعبد الغاني بن سعيد، وفي كتاب موضح أوهام الجامع، و
+
+249
+00:24:21,740 --> 00:24:23,740
+التفريق للخطيب البغدادي.
+
+250
+00:24:41,930 --> 00:24:51,490
+الله يعينكم، الله مانعكم أستاذ.
+
+251
+00:24:51,490 --> 00:24:57,880
+بدعي لكم، الله يعينكم. بيقولوا إيش؟ خلاص، مصحوب، هذا
+
+252
+00:24:57,880 --> 00:24:59,840
+أنتم ذكرتم أن النبي صلى الله عليه وسلم راح يزور
+
+253
+00:24:59,840 --> 00:25:04,660
+واحد مريض، فقال له: لأ بقى استهور لجائش، يعني سخنان.
+
+254
+00:25:04,660 --> 00:25:08,720
+فقال له: لأ بقى استهور. قال: بل حمّة تفور. قال: إذا هي
+
+255
+00:25:08,720 --> 00:25:13,580
+كذلك، بتكاش… بتكاش. لأ بقى استهور، وبدّك حمّة تفور.
+
+256
+00:25:13,580 --> 00:25:21,800
+خليك حمّة تفور، تمام؟ وأنتم متكوش، الله يعينكم.
+
+257
+00:25:21,800 --> 00:25:25,760
+الحل
+
+258
+00:25:25,760 --> 00:25:26,300
+تحفظه.
+
+259
+00:25:35,430 --> 00:25:53,250
+خلّيني أكمل الآن.
+
+260
+00:25:53,250 --> 00:26:00,420
+المفردات من الأسماء، والكنى، والقَبَـل. إيش يعني مفرد؟
+
+261
+00:26:00,420 --> 00:26:04,680
+إيش يعني مفرد؟
+
+262
+00:26:04,680 --> 00:26:13,960
+إيش يعني اسم واحد؟ أو في ناس اسمهم جامع؟
+
+263
+00:26:13,960 --> 00:26:23,000
+يعني المقصود مفرد مش جامع، يعني؟ إيش يعني انفرد به؟
+
+264
+00:26:31,440 --> 00:26:37,800
+بيشترك معه في الاسم، أيوة. الآن مثلًا أنا في كلية
+
+265
+00:26:37,800 --> 00:26:43,400
+أصول الدين، اسمي زكريا. ده المهم اللي بيتخربط، بييجوا
+
+266
+00:26:43,400 --> 00:26:48,020
+الطلاب: دكتور، أنا في القرآن، ومش عارف… يا عم، مش أنا
+
+267
+00:26:48,020 --> 00:26:50,900
+قالوا لي أروح للدكتور زكريا. مش أنتَ الدكتور زكريا؟
+
+268
+00:26:50,900 --> 00:26:56,500
+آه يا عم، بس أنت بدك تروح للدكتور زكريا الزميل، لأن
+
+269
+00:26:56,500 --> 00:26:58,960
+هو ده في التفسير، وأنا في الحديث، ماحدش ما يقول لي
+
+270
+00:26:58,960 --> 00:27:03,860
+التفسيرية، والقرآن، والمشاكل، مش شغل كويس، الآن
+
+271
+00:27:03,860 --> 00:27:07,560
+دايمًا إيش بتخربط. لكن لو إن ما فيش غير في الكلية
+
+272
+00:27:07,560 --> 00:27:14,000
+الدكتور زكريا، معناته هذا على طول ما فيش غيره، تمام؟
+
+273
+00:27:14,000 --> 00:27:23,860
+لكن هذا مشترك. زكريا، إيش اسمك؟ فاتنة. ما فيش غيرك
+
+274
+00:27:23,860 --> 00:27:29,840
+فاتنة، أبدًا؟ هذا في الشعبة، في اسمك… آه، لكن في
+
+275
+00:27:29,840 --> 00:27:34,540
+الجامعة، بالله يا جماعة، كم فاتنة؟ كتير. يعني لو أكتب
+
+276
+00:27:34,540 --> 00:27:39,340
+فاتنة، أو أحط الدرجة، بكفيش. لازم أكتب فاتنة فلان
+
+277
+00:27:39,340 --> 00:27:41,800
+فلان، عشان يميزها عن إيش؟ عن غيرها.
+
+278
+00:27:44,720 --> 00:27:48,820
+لأ، الآن في الـ… في الـarchive تبع الجامعة، برنامج
+
+279
+00:27:48,820 --> 00:27:53,840
+الجامعة، بدي أكتب فاتن، أدوّر، تمام؟ وأعرف مثلًا معدّلها
+
+280
+00:27:53,840 --> 00:28:02,020
+التراكمي، هيعطيني عشرين فاتن، مفرد؟
+
+281
+00:28:02,020 --> 00:28:09,000
+إيش اسمك؟ أقبال. في
+
+282
+00:28:09,000 --> 00:28:16,540
+الجامعة، ما فيش إلّا أقبل؟ ما ظنّتش، إيش؟ تتوقع هيك؟ آه.
+
+283
+00:28:16,540 --> 00:28:23,460
+طبعًا أنتم بتعرفوا في الحياة، يمكن من الناس بيحبوا
+
+284
+00:28:23,460 --> 00:28:27,560
+دايمًا يكون فريد من نوعه. إحنا لما نقول إيش؟ فريد من
+
+285
+00:28:27,560 --> 00:28:34,580
+نوعه، يعني ما فيش زيه. في عالم مثلًا التجارة، اللي مثلًا
+
+286
+00:28:34,580 --> 00:28:38,900
+اللي بيبيعوا أزياء أو بيبيعوا ملابس عشان يربحوا
+
+287
+00:28:38,900 --> 00:28:43,260
+كتير. في مثلًا المحلات بيجيبش، مثلًا بدهم يجيب فستان
+
+288
+00:28:43,260 --> 00:28:49,620
+بيجيب فستان واحد، تمام؟ وبيبيعوه بثمن غالي، وفي ناس
+
+289
+00:28:49,620 --> 00:28:53,200
+مهووسين، بيقول لك: أنا والله بشتري الفستان ولا أقم ولا
+
+290
+00:28:53,200 --> 00:28:59,220
+مش عارف، فستان سارة، هذا ما فيش زيه، تمام؟ ما فيش له أخ.
+
+291
+00:29:00,350 --> 00:29:04,430
+وفي الأسماء، أنتم مثلًا لما واحد بيسمّي ابن بنته، برضه
+
+292
+00:29:04,430 --> 00:29:10,250
+بيحب إيش؟ أحيانًا بينيل إلى إنه يدور اسم ما حدش سمّاه
+
+293
+00:29:10,250 --> 00:29:16,830
+زيه، مميز. هاجيت، هدول أسماؤهم مفردة، يعني بمعنى إذا
+
+294
+00:29:16,830 --> 00:29:21,790
+قيل فلان، ليس غيره، لا يشترك معه أي راوي آخر، ما لوش
+
+295
+00:29:21,790 --> 00:29:30,160
+آه، زي مثلًا المسدّد… مسدّد، شيخ البخاري، تمام؟ اسم أبو
+
+296
+00:29:30,160 --> 00:29:40,280
+إيش؟ مسرهد، برضه اسم أبو مفرد، اسم سيده؟
+
+297
+00:29:40,280 --> 00:29:44,780
+مسدّد، ابنه مسرهد، ابنه مغرّبل، ابنه مُطَرّبل، ابنه مش عارف
+
+298
+00:29:44,780 --> 00:29:50,700
+يعني يمكن كل سلالته أسماء مفردة، كل سلالته أسماء
+
+299
+00:29:50,700 --> 00:29:58,940
+مفردة، كويس. المقصود الآن بالأسماء المفردة التي لا
+
+300
+00:29:58,940 --> 00:30:04,260
+يوجد غيرها، ولا يشترك معه إلا هو. إذا ذكرت الاسم
+
+301
+00:30:04,260 --> 00:30:09,280
+هذا، أو الكنية هذه، أو اللقب هذا، وقع على فلان، لغيره
+
+302
+00:30:09,280 --> 00:30:16,540
+ما بقعد أقول فلان ولا فلان. فهذا النوع سمّوه إيش؟
+
+303
+00:30:16,540 --> 00:30:22,600
+الأسماء المفردة. طبعًا السبب، فائدته أنه أنا لما أعرف
+
+304
+00:30:22,600 --> 00:30:26,880
+أنه هذا الاسم، بيمنع في التصحيف، لأن مثلًا ممكن
+
+305
+00:30:26,880 --> 00:30:34,560
+أخلط، زي هاد، صحابي اسمه جُويْبِب، يمكن أفكره خبيب، كويس؟
+
+306
+00:30:34,560 --> 00:30:39,360
+وأنا يعني مفكراه هذا غلط، وبيقع في التصحيف، لأ، بعرف
+
+307
+00:30:39,360 --> 00:30:42,800
+أنه في صحابي جويبيب، طول ما فيش غيره، هو هذا جويبيب
+
+308
+00:30:42,800 --> 00:30:49,760
+ابن الحارث المعروف بسندر، في أحمد بن عُجْيَان، بعرف إن
+
+309
+00:30:49,760 --> 00:30:57,560
+هذا الاسم مفرد، ما فيش غيره، زي
+
+310
+00:30:57,560 --> 00:31:04,860
+الرميصاء. الرميصاء هذا لقب، في غيره رميصاء غيرها؟ هل
+
+311
+00:31:04,860 --> 00:31:07,780
+ينطبق على اثنتين، ثلاث، أو على واحدة ما فيش غيرها؟
+
+312
+00:31:07,780 --> 00:31:12,760
+تمام؟ إذا هذا النوع في الأسماء، الآن هذا النوع اللي
+
+313
+00:31:12,760 --> 00:31:18,340
+إحنا مشينا عليه، قسمه في الأسماء. طبعًا في أسماء مفردة،
+
+314
+00:31:18,340 --> 00:31:23,500
+في ألقاب مفردة، وفي كنى مفردة. هي الآن في الكنى،
+
+315
+00:31:23,500 --> 00:31:28,560
+أبو العبيدين، هو
+
+316
+00:31:28,560 --> 00:31:32,460
+معاوية بن سبرة، ما في واحد كنيته أبو العبيدين
+
+317
+00:31:32,460 --> 00:31:37,080
+غير معاوية. إذا قلنا، جينا في السند أبو العبيدين،
+
+318
+00:31:37,080 --> 00:31:42,110
+وين ما اللي جاي هو معاوية بن سبرة. أبو العشراء
+
+319
+00:31:42,110 --> 00:31:46,770
+الدارني، ما في غيره، أسامة بن مالك وبن قُهْطَم، هو أبو
+
+320
+00:31:46,770 --> 00:31:51,550
+العشراء الدارني، ما في غيره. وين ما أروح مش غيره، لكن
+
+321
+00:31:51,550 --> 00:31:55,510
+لو واحد ثاني فيه عشرة أبو العشراء، بيصير أنا إيش؟
+
+322
+00:31:55,510 --> 00:31:58,830
+بدي أعرف أبو العشراء هذا مين فيهم، الواحد من العشرة.
+
+323
+00:31:58,830 --> 00:32:07,790
+هذه في الألقاب، في سفينة، مولى النبي صلى الله عليه
+
+324
+00:32:07,790 --> 00:32:15,600
+وسلم، هذا إيش؟ سفينة؟ يعني كان في سفر، هو مع النبي وسلم
+
+325
+00:32:15,600 --> 00:32:19,700
+وأصحابه، يعني ما شاء الله عليه، عافي وكذا، وحبّ
+
+326
+00:32:19,700 --> 00:32:27,260
+يخدم، فحمل أمتعة أصحابه. فالنبي سلم يعني شافه، فقال
+
+327
+00:32:27,260 --> 00:32:31,220
+له: أنت سفينة. السفينة ما بتحمل المتاع، وهذا حامل
+
+328
+00:32:31,220 --> 00:32:36,520
+متاع أصحابه، فقال له: أنت سفينة. فصار لقبًا له، هذا
+
+329
+00:32:36,520 --> 00:32:44,520
+سفينة، لقب مفرد، ما في غيره، هو لمهران، وقيل غير ذلك
+
+330
+00:32:44,520 --> 00:32:49,300
+لأنه مختلف في اسمه، لكن لقبه سفينة، هذا اسم مفرد،
+
+331
+00:32:49,300 --> 00:32:57,460
+ما في غيره، مش هنخربط مع لقب آخر غيره. في سحنون، تمام؟
+
+332
+00:32:57,460 --> 00:32:59,880
+هو عبد السلام ابن إدريس التنوخي.
+
+333
+00:33:11,620 --> 00:33:16,440
+ندخل الآن في آخر نوع من الأنواع، ألقاب المحدّثة.
+
+334
+00:33:16,440 --> 00:33:23,080
+اللقب يعني هيك بالبلدي، إحنا بنسميه نجبة، نجبة فلان
+
+335
+00:33:23,080 --> 00:33:30,080
+وكذا… هذا اللقب، طبعًا الألقاب هذه، في منها مرات
+
+336
+00:33:30,080 --> 00:33:38,080
+بتكون لها قصة وحكاية وسبب، ومرات ما بيكونش. وهذا الألقاب،
+
+337
+00:33:38,080 --> 00:33:43,420
+أهمية معرفتها، طبعًا. ممكن يكون اللقب
+
+338
+00:33:43,420 --> 00:33:49,000
+ممدوح، وممكن يكون مذموم. عشان هيك في القرآن إيش قال؟
+
+339
+00:33:49,000 --> 00:33:55,360
+ولا تنابزوا بالألقاب، لأن ممكن يكون اللقب إيش؟ مذموم،
+
+340
+00:33:55,360 --> 00:34:01,200
+ويكره إيش؟ صاحبه. وهذا عدد كمان شوية، بتدخلنا إيش؟
+
+341
+00:34:01,200 --> 00:34:04,380
+حكمه، هذه الألقاب، إطلاق الألقاب، والتعامل مع
+
+342
+00:34:04,380 --> 00:34:06,300
+الألقاب، إيش حكمها؟ في الشرع.
+
+343
+00:34:09,400 --> 00:34:15,440
+طبعًا إيش؟ أهمية المعرفة، المعرفة حتى لا نقع في الوهم.
+
+344
+00:34:15,440 --> 00:34:21,040
+بنفكر هدول شخصين، شخص… شوفوا علي بن المديني، هذا من
+
+345
+00:34:21,040 --> 00:34:26,760
+أعلام أهل الحديث، من النقاد الكبار، ومع ذلك وقع في
+
+346
+00:34:26,760 --> 00:34:36,080
+وهم، راوي اسمه عبد الله بن أبي صالح، لقبه عباد، فخلهم
+
+347
+00:34:36,080 --> 00:34:40,240
+اثنين. جال فيه عندنا عبد الله بن أبي صالح، وعباد بن
+
+348
+00:34:40,240 --> 00:34:44,480
+أبي صالح. يا عم، هذا مش عباد بن أبي صالح، هذا لقب، و
+
+349
+00:34:44,480 --> 00:34:51,000
+عباد خلهم اثنين، خلهم راويين. وبالتالي عدم معرفة
+
+350
+00:34:51,000 --> 00:34:58,460
+الألقاب، ممكن يوقع الواحد فيه، وبالذات إن عباد
+
+351
+00:34:58,460 --> 00:35:05,780
+بيمشي لقب وبيمشي اسم. يعني في ناس… حتى إحنا في
+
+352
+00:35:05,780 --> 00:35:12,160
+حياتنا، يعني أنا مثلًا، زوج أختي أول
+
+353
+00:35:12,160 --> 00:35:18,400
+ما اتزوج، بنعرف اسمه نعيم، لكن
+
+354
+00:35:18,400 --> 00:35:23,480
+اسمه في الهوية فرجالة، تمام؟
+
+355
+00:35:23,480 --> 00:35:27,980
+لكن يبدو فرجالة اسم جيل كذا، يعني صار يقولوا له إيش؟
+
+356
+00:35:27,980 --> 00:35:31,060
+نعيم، وقبر، وكذا، واتزوج، ولها الجهة، وهم
+
+357
+00:35:31,060 --> 00:35:40,540
+بيقولوا له نعيم. هل جيت نعيم، هذا لقب وليس اسم، ونعيم
+
+358
+00:35:40,540 --> 00:35:47,980
+واضح أنه اسم. فإذا ما عرفناش أن هذا نعيم لقب، بنفكر
+
+359
+00:35:47,980 --> 00:35:55,200
+أن هذا واحد وهذا واحد ثاني، فمهم
+
+360
+00:35:55,200 --> 00:36:00,580
+جدًا معرفة هذا النوع من علوم الحديث، معرفة ألقاب
+
+361
+00:36:00,580 --> 00:36:01,160
+الرواة.
+
+362
+00:36:09,480 --> 00:36:14,600
+طيب، يعني نرجع لحكاية الـ… ولا تنابزوا بالألقاب،
+
+363
+00:36:14,600 --> 00:36:25,840
+بيجوز نعطي ألقاب حسب إيش… إذا كان يحب ذلك أو يكره
+
+364
+00:36:25,840 --> 00:36:31,020
+ذلك، تمام؟ طب ما النبي صلى الله عليه وسلم أطلق سفينة، وغيرها، تمام؟ طب إذا كان حرام، ليش أطلقه؟ إذا كان يحب
+
+365
+00:36:31,020 --> 00:36:37,900
+اللقب، لا خلاف على الإطلاق في الجواز، جواز بالإجماع،
+
+366
+00:36:44,300 --> 00:36:50,780
+اللقب الذي لا يكرهه صاحبه، جائز بالإجماع. طيب،
+
+367
+00:36:50,780 --> 00:36:56,080
+في حالة إنه بيكره اللقب، إيش
+
+368
+00:36:56,080 --> 00:37:04,600
+الحكم؟ مختلف في الأمر، لكن الراجح جواز ذلك بشرط عدم
+
+369
+00:37:04,600 --> 00:37:14,950
+الغيبة، يعني ما يكونش المقصد إيش؟ الغيبة، يعني
+
+370
+00:37:14,950 --> 00:37:20,530
+مثلًا واحد أعرج، لقّبوه لأنه فيه عرج، وأنا بدأت مجلس
+
+371
+00:37:20,530 --> 00:37:24,090
+عليه، بقول: شوفوا الأعرج، راح الأعرج، وجاء الأعرج،
+
+372
+00:37:24,090 --> 00:37:33,420
+تمام؟ هذه غيبة وهذا ذنب، حرام. لكن إذا المقصد بيان إن
+
+373
+00:37:33,420 --> 00:37:37,880
+فلان الأعرج، بأنه الأعرج، هو مثلًا عبد الرحمن بن
+
+374
+00:37:37,880 --> 00:37:41,980
+هرمز، فيه هنا واحد لُقّب بالأعرج من الرواة، هو عبد
+
+375
+00:37:41,980 --> 00:37:46,580
+الرحمن بن هرمز. إذا كان على سبيل الذم، آه طبعًا
+
+376
+00:37:46,580 --> 00:37:52,290
+مُحرّم. لكن إذا بدون قصد الغيبة، من بيان التعريف، لأنه
+
+377
+00:37:52,290 --> 00:37:58,390
+التعريف بيلزم حتى أميزه عن غيره، يعني عائشة رضي الله
+
+378
+00:37:58,390 --> 00:38:02,990
+عنها، لما أشارت أنه قصيرة، أن أبا سلام إيش قال لها؟
+
+379
+00:38:05,210 --> 00:38:09,370
+بماء البحر الذي مزجتها، لأنه كانت… هذا على سبيل إيش؟
+
+380
+00:38:09,370 --> 00:38:16,470
+على سبيل الذم، على سبيل الاستهزاء، تمام؟ لكن بيجال
+
+381
+00:38:16,470 --> 00:38:20,810
+فلان الأعمى، وفلان الأعمش، وهناك فلان الأعرج، و
+
+382
+00:38:20,810 --> 00:38:26,590
+فلان… إذا الألقاب، حتى التي يكرهها صاحبها، إن لم
+
+383
+00:38:26,590 --> 00:38:33,410
+تكن على سبيل الذم، على سبيل الغيبة، الراجح
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..aded02e8f0c3e965472eb2b5e3c6fdc234108cb2
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_postprocess.srt
@@ -0,0 +1,1748 @@
+1
+00:00:20,030 --> 00:00:23,670
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,670 --> 00:00:28,410
+الله والصلاة والسلام على رسول الله اللهم لا علم
+
+3
+00:00:28,410 --> 00:00:31,190
+لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم
+
+4
+00:00:31,190 --> 00:00:34,250
+علمنا ماينفعنا وانفعنا بما علمتنا إنك أنت السميع
+
+5
+00:00:34,250 --> 00:00:40,910
+العليم أما بعد بعد ما فرغنا من لطائف الإسناد
+
+6
+00:00:40,910 --> 00:00:45,610
+نتناول موضوع جديد أسماء الرواي وكناهم وأنسابهم
+
+7
+00:00:45,610 --> 00:00:48,750
+وألقابهم في
+
+8
+00:00:51,350 --> 00:00:58,830
+هذا النوع في عنا 11 نوع ربما اليوم ناخد منهم أربعة
+
+9
+00:00:58,830 --> 00:01:02,730
+و نستكمل في المحاضرات القادمة في عنا الأسماء
+
+10
+00:01:02,730 --> 00:01:06,110
+والكونة، الرواية الذين ذكروا بأسماء وصفات مختلفة
+
+11
+00:01:06,110 --> 00:01:09,390
+المفردات من الأسماء والكونة والألقاب، ألقاب
+
+12
+00:01:09,390 --> 00:01:16,010
+المحدثين هذول، هناخدهم المحاضرة هذهباقي ال 11 نوع
+
+13
+00:01:16,010 --> 00:01:21,750
+المختلف والمختلف في المحاضرة القادمة في كمان عندنا
+
+14
+00:01:21,750 --> 00:01:25,870
+المتفق والمفترق المتفق والمفترق من أسماء الرواة
+
+15
+00:01:25,870 --> 00:01:30,470
+وألقابهم وأنسابهم المتشابه المشتبه المقلوب الرواة
+
+16
+00:01:30,470 --> 00:01:35,590
+المنسبون إلى غير آبائهم والنسب التي على خلاف
+
+17
+00:01:35,590 --> 00:01:40,350
+ظاهرها ثم أخيرا المبهمات من الرجال والنساء الرواة
+
+18
+00:01:44,240 --> 00:01:47,820
+نبدأ إن شاء الله في أول نوع من الأنواع الأسماء
+
+19
+00:01:47,820 --> 00:01:57,460
+والكنة مين فيكوا عند أولاد؟ ماشي مبيان مبيان، إيش
+
+20
+00:01:57,460 --> 00:02:07,480
+اسمك؟ هنأ هلجيت .. هنأ اسم أم فلاء مبيان كنية
+
+21
+00:02:07,480 --> 00:02:12,540
+فالكنية أبو للرجال و أم للنساء
+
+22
+00:02:14,270 --> 00:02:20,670
+الان موضوعنا موضوع الأسماء والكونة حيث إنه غالبا
+
+23
+00:02:20,670 --> 00:02:27,660
+الأسماء بيكون لها كونةلكن واضح إنه في ناس بيشتهروا
+
+24
+00:02:27,660 --> 00:02:32,280
+بالاسماء، في ناس بيشتهروا بالكونة، في ناس اسمه
+
+25
+00:02:32,280 --> 00:02:38,100
+كنيته، أنواع كثيرة، في عنا تسع أنواع لهذا النوع،
+
+26
+00:02:38,100 --> 00:02:41,600
+إذا العلم هذا هو العلم الذي يبحث في معرفة أسماء
+
+27
+00:02:41,600 --> 00:02:44,580
+الرواة الذين اشتهروا بكونهم
+
+28
+00:02:47,940 --> 00:02:51,040
+يعني سواء اشتهروا باسمهم او يعني قولهم كونه
+
+29
+00:02:51,040 --> 00:02:54,840
+اشتهروا بكونهم و قولهم اسمها انواع مختلفة عندنا
+
+30
+00:02:54,840 --> 00:03:02,160
+تسع انواع النوع الأول طبعا ايش السبب يعني نتعرف
+
+31
+00:03:02,160 --> 00:03:09,600
+على هذا النوع قبل ما ناخد الأقسام لما واحد بيشتهر
+
+32
+00:03:09,600 --> 00:03:12,320
+بكونه و باسم
+
+33
+00:03:14,920 --> 00:03:20,660
+وناس اتنادي باسمه وناس اتنادي بكنيةه اللي ما بعرف
+
+34
+00:03:20,660 --> 00:03:29,200
+ان هذا فلان له كنية بفكره اتنين يعني
+
+35
+00:03:29,200 --> 00:03:37,580
+مثلا انا اسمي زكريا زين الدين وكنية ابو يحيى الان
+
+36
+00:03:37,580 --> 00:03:41,640
+لو طالبة جالت اجت دكتور زكريا وطالبة تانية جالت
+
+37
+00:03:41,640 --> 00:03:46,420
+اجت دكتور ابو يحيىاللي بتعرف إن أنا كنيتي أبو
+
+38
+00:03:46,420 --> 00:03:50,980
+يحيام بتعرفه واحد لكن اللي ما بتعرف بتفكر إنه
+
+39
+00:03:50,980 --> 00:03:56,360
+دكتور تاني هذي بتفكر إنه دكتورين وبالتالي
+
+40
+00:03:56,360 --> 00:04:01,860
+مهم جدا يعني التمييز في هذه المسألة لألا نقع في
+
+41
+00:04:01,860 --> 00:04:05,740
+هذا الخلط لأنه هنقول طب وإيش المشكلة أنا أعرفه
+
+42
+00:04:05,740 --> 00:04:10,530
+اتنين؟ لأ لإن هذا له رتبةوالرتبة تؤثر في معرفة
+
+43
+00:04:10,530 --> 00:04:15,770
+الحكم على الإسناد وبالتالي مهم جدا أن نعرف الراوي
+
+44
+00:04:15,770 --> 00:04:19,650
+باسمه أو كنيته أو صفته أو لقبه التي تميزه ايه عن
+
+45
+00:04:19,650 --> 00:04:28,510
+غيره أقسامه القسم الأول من سمي بالكنية فقط وليس له
+
+46
+00:04:28,510 --> 00:04:34,950
+اسم غيرها مايلي اسم محمد وحسين وعبدالله لأ اسمه
+
+47
+00:04:34,950 --> 00:04:42,520
+أبو فلان اسمها أم فلانالاسم هو الكنية في عنا موظف
+
+48
+00:04:42,520 --> 00:04:48,520
+هان صديق يعني الكل
+
+49
+00:04:48,520 --> 00:04:53,140
+بيقوله ابو دجانة كنيته ابو دجانة لما جان ولاد سماه
+
+50
+00:04:53,140 --> 00:04:57,620
+ابو دجانة يا ابن الحلال انت ايش نقولك يعني هلجيت
+
+51
+00:04:57,620 --> 00:05:02,540
+ابو ابو دجانة قال انا هيك انا بحب ابو دجانة قولولي
+
+52
+00:05:02,540 --> 00:05:05,620
+ابو دجانة انا اسم ابن ابو دجانة كذبوا في الهوية
+
+53
+00:05:05,620 --> 00:05:16,040
+ابو دجانةهذه كنيه اسمه كنيه تمام لأ
+
+54
+00:05:16,040 --> 00:05:26,860
+استني شوية مختلف أبو بكر تمام إله اسم في
+
+55
+00:05:26,860 --> 00:05:31,440
+ناس اليوم بيسمي أبو بكر أيوة بالضبط ماشي كويس الآن
+
+56
+00:05:31,440 --> 00:05:38,990
+هذا اسمه كنيته اسمه كنيتهليس له اسم غيرها طبعا
+
+57
+00:05:38,990 --> 00:05:43,250
+السبب ان هو بحب الاسم هذا زي مثلا بيجي واحد بحب
+
+58
+00:05:43,250 --> 00:05:49,450
+الشيخ أحمد ياسين بسمي ابنه أحمد ياسين كويس
+
+59
+00:05:49,450 --> 00:05:53,270
+بحب عبد العزيز الرنتيسي بسمي عبد العزيز الرنتيسي
+
+60
+00:05:53,270 --> 00:05:57,330
+اسمه عبد العزيز الرنتيسي عبد العزيز الرنتيسي خميس
+
+61
+00:05:57,330 --> 00:06:02,200
+محمد مش عارف ايش تماميعني في عالم الأسماء و الكونة
+
+62
+00:06:02,200 --> 00:06:05,840
+و الألقاب هذي بنلاقي العجاب العجاب طبعا لأن هما
+
+63
+00:06:05,840 --> 00:06:10,880
+يعني انعرفوا بذلك و ذكروا بالأسانيد بهذه الأسماء و
+
+64
+00:06:10,880 --> 00:06:13,420
+بهذه الكونة و بهذه الألقاب عشان كده العلماء اهتموا
+
+65
+00:06:13,420 --> 00:06:20,340
+بهذا النوع إذا النوع الأول منسمي بالكنية فقط و ليس
+
+66
+00:06:20,340 --> 00:06:27,320
+له اسم غيرها كنيته اسم كنيته مالوش اسم تاني هذا
+
+67
+00:06:27,320 --> 00:06:37,040
+النوع الأول فيمنه قسمين قسم الأول من له كنية يعني
+
+68
+00:06:37,040 --> 00:06:44,340
+اسمه كنية وإله كنية مختلفة زي عندنا أبو بكر ابن
+
+69
+00:06:44,340 --> 00:06:50,640
+عبد الرحمن أحد الفقهاء السابعة اسمه أبو بكر وكنيته
+
+70
+00:06:50,640 --> 00:06:56,310
+أبو عبد الرحمنعلى اسم أبوه أبو بكر ابن عبد الرحمن
+
+71
+00:06:56,310 --> 00:07:02,270
+اسمه أبو بكر كنيته أبو عبد الرحمن إذا هذا إيه له
+
+72
+00:07:02,270 --> 00:07:09,370
+كنيه اسم كنيته إيه له كنيه النوع الثاني تمام هو
+
+73
+00:07:09,370 --> 00:07:18,490
+اسم كنيته ومالوش كنيه مختلفة زي أبو بلال هو أبو
+
+74
+00:07:18,490 --> 00:07:21,890
+بلال مالوش كنيه تانية زي أبو حسين
+
+75
+00:07:24,870 --> 00:07:31,590
+عن أبي حاتم أبو حاتم كنيه اسمه كنيه مالوش كنيه
+
+76
+00:07:31,590 --> 00:07:35,530
+تانية عشان هيك لما بتروح على كتاب مثلا الجرح
+
+77
+00:07:35,530 --> 00:07:42,490
+والتعديل لمين؟ لابن أبي حاتم ايش ابن أبي حاتم؟ طب
+
+78
+00:07:42,490 --> 00:07:47,610
+هو مين أبوه؟ أبو حاتم مين أبو حاتم؟ أبو حاتم اسمه
+
+79
+00:07:47,610 --> 00:07:53,070
+كنيته هذا هو أبو حاتم مالوش كنيه تانيةوكذلك أبو
+
+80
+00:07:53,070 --> 00:07:59,250
+حسين وكذلك أبو بيلان النوع
+
+81
+00:07:59,250 --> 00:08:09,510
+الثاني يا أخوات من سمي بقنيا وعرف بها ولم
+
+82
+00:08:09,510 --> 00:08:16,370
+يعرف له اسم ومش
+
+83
+00:08:16,370 --> 00:08:21,290
+معروف له اسمتمام؟ قد يكون له اسم لكن مش معروف إلا
+
+84
+00:08:21,290 --> 00:08:27,690
+بهذا الاسم مثل أبو الأبيض التابعي بيروي عن أنس ابن
+
+85
+00:08:27,690 --> 00:08:33,250
+مالك يعني هو من تلاميذ أنس ابن مالك النوع الثالث
+
+86
+00:08:33,250 --> 00:08:44,050
+سمي بكنيا وله اسم وكنيا مختلفة عن الكنيا زعلي بن
+
+87
+00:08:44,050 --> 00:08:49,730
+أبي طالب رضي الله عنهكنيته أبو الحسن وقال له كنية
+
+88
+00:08:49,730 --> 00:08:55,410
+تانية أبو تراب لأن النبي صلى الله عليه و سلم قال
+
+89
+00:08:55,410 --> 00:08:59,050
+له قم أبا تراب كان يعني زعلان هو فاطمة رضي الله
+
+90
+00:08:59,050 --> 00:09:04,610
+عنها و حرد من الدار و راح نام على إيه؟ على التراب
+
+91
+00:09:04,610 --> 00:09:06,730
+فالنبي صلى الله عليه و سلم إجا عرف القصة أن في
+
+92
+00:09:06,730 --> 00:09:13,540
+بينهم خلافوهو يعني حماه باعتبار فذهب لملاطفته فلقى
+
+93
+00:09:13,540 --> 00:09:18,020
+نايم على تراب ومؤثر تراب على معلم على وشه فقال له
+
+94
+00:09:18,020 --> 00:09:21,900
+قم قم ابا تراب فالنبي صلى الله عليه وسلم سماه كان
+
+95
+00:09:21,900 --> 00:09:26,120
+نابي هذه الكنية فاشتهرت عنه هذه الكنية لكن هو له
+
+96
+00:09:26,120 --> 00:09:30,820
+كنية أبو الحسن لأن ابنه الكبير حسن وهو اسمه علي بن
+
+97
+00:09:30,820 --> 00:09:35,120
+أبي طالب النوع
+
+98
+00:09:35,120 --> 00:09:43,430
+الرابع اشتهر بكنيةوله كنيتان او اكثر يعني مشهور
+
+99
+00:09:43,430 --> 00:09:48,370
+بكنيه لكن له كنيه تانية او تالتة او رابعة يعني زي
+
+100
+00:09:48,370 --> 00:09:55,270
+ابن جورايش هو يكن ابو الوليد ويكن ابو خالد هو عبد
+
+101
+00:09:55,270 --> 00:10:01,350
+الملك ابن عبد العزيز المكي مشهور بانه ايش ابن
+
+102
+00:10:01,350 --> 00:10:05,490
+جورايش لكن كنيته ابو الوليد وكنيته ابو خالد له
+
+103
+00:10:05,490 --> 00:10:09,270
+اكثر ايه من كنيه نعم
+
+104
+00:10:13,950 --> 00:10:21,470
+ليس بالضرورة التكنية يا أخوات من المصنون من السنة
+
+105
+00:10:21,470 --> 00:10:29,670
+تكنية المولود حينما يولد اه اول مرة نروح عليكم؟
+
+106
+00:10:29,670 --> 00:10:35,750
+معروف؟ انا ولادي كلهم كنيتهم لما انولدوا اسمه الو
+
+107
+00:10:35,750 --> 00:10:45,550
+و الوكنينمنهم بيظلوا بكونيته و منه بيغير، هو حر،
+
+108
+00:10:45,550 --> 00:10:49,570
+تمام؟ عشان هيك في ناس يعني مثلا بيقولوا له أبو ..
+
+109
+00:10:49,570 --> 00:10:52,870
+يعني مثلا ايه ليه أخو انا، طول عمره بنقوله أبو
+
+110
+00:10:52,870 --> 00:10:59,010
+علي، لما اتزوج سما محمدوضلنا فترة طويلة مرة نقول
+
+111
+00:10:59,010 --> 00:11:02,590
+له أبو علي و مرة أبو محمد و صارت يعني وين وين بعد
+
+112
+00:11:02,590 --> 00:11:06,170
+من كام سنة لما غلبت أبو محمد على أبو علي و يمكن لو
+
+113
+00:11:06,170 --> 00:11:11,650
+اسم كان غير محمد كان مغلب فالكونية
+
+114
+00:11:11,650 --> 00:11:16,390
+ليس بالضرورة أن تكون ابنه الكبير قد يكون هيك و قد
+
+115
+00:11:16,390 --> 00:11:18,850
+يكون اشتهر بهذه الكونية
+
+116
+00:11:24,840 --> 00:11:29,200
+النوع الخامس ما نختلف في كنيته دون اسمه يعني اسمه
+
+117
+00:11:29,200 --> 00:11:33,120
+ثابت مافي خلاف لكن في الكنية بيقول قيل أبو علي و
+
+118
+00:11:33,120 --> 00:11:38,520
+قيل أبو حسن و قيل كذا و كذا اسمه مافي خلاف اسمه
+
+119
+00:11:38,520 --> 00:11:45,220
+معروف لكن له اختلاف في اسم الكنية زي أسامة بن زيد
+
+120
+00:11:45,220 --> 00:11:49,000
+حبه حبه رسول الله صلى الله عليه وسلم صحابي ابن
+
+121
+00:11:49,000 --> 00:11:57,700
+صحابي كنيته أبو محمد و أبو عبد اللهتمام؟ مختلف لما
+
+122
+00:11:57,700 --> 00:12:02,400
+نجي لترجمته بيقولك أسامة بن زيد كذا يعني أبو محمد
+
+123
+00:12:02,400 --> 00:12:07,520
+و قيل أبو عبد الله هذا مختلف في كنيته لكن اسمه مش
+
+124
+00:12:07,520 --> 00:12:15,580
+مختلف فيه بيختلف يعني إيش؟ طبعا كل واحد نوع و ليش
+
+125
+00:12:15,580 --> 00:12:19,200
+خلناه نوع؟ ليش خلوه نوع تسع أنواع؟ لأن كل واحد
+
+126
+00:12:19,200 --> 00:12:25,880
+مختلف عن الثانيالنوع السادس يا أخوات من سمي بكونية
+
+127
+00:12:25,880 --> 00:12:32,740
+واختلفة في اسمه كونيته ثابتة مشهورة يعني عكس
+
+128
+00:12:32,740 --> 00:12:39,560
+للخامس الخامس اسمه ثابت مختلف في كونيته السادس
+
+129
+00:12:39,560 --> 00:12:43,280
+كونيته ثابتة ومختلفة في اسمه أبو هريرة رضي الله
+
+130
+00:12:43,280 --> 00:12:46,740
+عنه مافي له كونية غير أبو هريرة
+
+131
+00:12:49,470 --> 00:12:54,450
+لكن على اسمة بيقولك هو عبد الرحمن ابن سخر و قيل
+
+132
+00:12:54,450 --> 00:12:59,070
+عبد الله و قيل كذا و قيل ابو فلان يعني اسمه اسم
+
+133
+00:12:59,070 --> 00:13:03,210
+أبو اسمه اسم أبو هذا مختلف فيه بتلاقي تلات تسطر في
+
+134
+00:13:03,210 --> 00:13:08,310
+ترجمة أبو هريرة تمام كلها في اختلاف اسمه اسم أبوه
+
+135
+00:13:08,310 --> 00:13:15,330
+لكن الثابت أن هو ايش؟ أبو هريرة رضي الله عنه كمان
+
+136
+00:13:15,330 --> 00:13:24,520
+مثله أبي بصرةالغفاري اسمه حميل تمام وقيل جميل بال
+
+137
+00:13:24,520 --> 00:13:28,640
+gene مش
+
+138
+00:13:28,640 --> 00:13:34,580
+جميل جميل بالتكبير لأنه تصغير جميل فبفتح ال gene
+
+139
+00:13:34,580 --> 00:13:37,620
+النوع
+
+140
+00:13:37,620 --> 00:13:44,040
+السابع ما نختلف في اسمه وفي كنيته يعني الإختلاف
+
+141
+00:13:44,750 --> 00:13:49,290
+يعني جايب اختلاف في الاسم هيقول قيل فلان و قيل
+
+142
+00:13:49,290 --> 00:13:53,850
+فلان و كنيته قيل أبو فلان و قيل أبو فلان زي سفينة
+
+143
+00:13:53,850 --> 00:13:57,090
+مولى رسول الله صلى الله عليه و سلم سفينة لقب طبعا
+
+144
+00:13:57,090 --> 00:14:03,090
+عدوا بيجيوا مروا عنا كمان في الألقاب هذا
+
+145
+00:14:03,090 --> 00:14:09,870
+صحابي اسمه عمير و قيل صالح و قيل مهران و قيل كذا
+
+146
+00:14:09,870 --> 00:14:15,450
+تمام كنيته أبو عبد الرحمن و قيل أبو البختريإذا هو
+
+147
+00:14:15,450 --> 00:14:23,290
+مختلف في اسمه و في كنيته النوع
+
+148
+00:14:23,290 --> 00:14:28,470
+الثامن عرف
+
+149
+00:14:28,470 --> 00:14:35,670
+باسمه و كنيته معا زي الإمام أحمد بن حنبل مشهور أنه
+
+150
+00:14:35,670 --> 00:14:41,220
+أحمد بن حنبل أبي عبد اللهفهو معروف أبي عبد الله
+
+151
+00:14:41,220 --> 00:14:48,360
+الشافعي محمد ابن إدريس الشافعي أبي عبد الله فمشهور
+
+152
+00:14:48,360 --> 00:14:54,760
+باسمه ومشهور بإيه؟ بكنيته النوع
+
+153
+00:14:54,760 --> 00:15:01,520
+التاسع والأخير من اشتهر بكنيته مع العلم باسمه يعني
+
+154
+00:15:01,520 --> 00:15:09,000
+مشهور بالكنية لكن اسمه كمان معروف مش مختلف فيهزي
+
+155
+00:15:09,000 --> 00:15:12,220
+أبو إدريس الخوالاني و أبو إسحاق السبيعي أبو إسحاق
+
+156
+00:15:12,220 --> 00:15:18,740
+السبيعي اسمه عمرو ابن عبيد الله لكن
+
+157
+00:15:18,740 --> 00:15:22,780
+دائما في الأسناد أبو إسحاق السبيعي أبو إسحاق
+
+158
+00:15:22,780 --> 00:15:26,540
+مابنلاجيش
+
+159
+00:15:26,540 --> 00:15:29,740
+يعني عمرو ابن عبيد الله لكن اسمه ثابت معروف مش
+
+160
+00:15:29,740 --> 00:15:34,080
+مختلف في اسمهأبو إدريس الخوالاني دائما باللاجيف
+
+161
+00:15:34,080 --> 00:15:39,480
+الإسناد زي هيك لكن اسمه ثابت معروف عائد الله ابن
+
+162
+00:15:39,480 --> 00:15:47,100
+عبد الله مش يعني حلاجي مختلف في اسمه هذه الأنواع
+
+163
+00:15:47,100 --> 00:15:51,380
+التسعة طبعا هناك مصنفات مشهورة في هذا الأنواع
+
+164
+00:15:51,380 --> 00:15:55,140
+الأسماء والكونة لأحمد بن محمد الكونة والاسماء
+
+165
+00:15:55,140 --> 00:16:00,160
+للدولابي والكونة والاسماء للإمام مسلم تمام ابن
+
+166
+00:16:00,160 --> 00:16:07,130
+حجاج صاحب الصحيحنجي النوع التاني الرواء الذين
+
+167
+00:16:07,130 --> 00:16:14,230
+ذكروا باسماء وصفات مختلفة هذه الصفات قد تكون قنية
+
+168
+00:16:14,230 --> 00:16:18,150
+قد تكون لقب قد تكون نسب علشان كده العلماء في
+
+169
+00:16:18,150 --> 00:16:21,750
+الترجمة لما تروحوا لكتب ترجم الرواة تلاقي الاسم
+
+170
+00:16:21,750 --> 00:16:27,770
+والقنية واللقب والنسب وإذا كان في اختلاف في النسب
+
+171
+00:16:27,770 --> 00:16:32,230
+في اللقب في اسم كله بنذكر ليش؟ لأن في ناس تتشابه
+
+172
+00:16:32,230 --> 00:16:36,910
+أسماؤهمبتميزهم الكنية في ناس بتتشابه أسماءهم
+
+173
+00:16:36,910 --> 00:16:40,390
+وكناهم بميزهم اللقب في ناس بتشابه في الأسماء و
+
+174
+00:16:40,390 --> 00:16:44,390
+الكنة و الألقاب بميزهم النسب وبالتالي العلماء
+
+175
+00:16:44,390 --> 00:16:50,350
+أحصوا كل ذلك إذا هو العلم الذي يبحث في الرواء
+
+176
+00:16:50,350 --> 00:16:55,070
+الذين ذكروا بأسماء وصفات مختلفة سواء في الكنة و
+
+177
+00:16:55,070 --> 00:17:02,650
+الألقاب أو الأنسب أو غير ذلك شوفوا العجيب هذا فضل
+
+178
+00:17:07,780 --> 00:17:13,820
+سالم بيروي عن أبو هريرة و بيروي عن أبو سعيد الخدري
+
+179
+00:17:13,820 --> 00:17:20,000
+و بيروي عن عائشة مين سالم هذا؟ هو أبو عبد الله
+
+180
+00:17:20,000 --> 00:17:25,420
+المدني و كمان له صفة تانية هو مولى مالك ابن أوس
+
+181
+00:17:25,420 --> 00:17:29,720
+ابن الحدثان النصري و هو كمان مولى شداد ابن الهد
+
+182
+00:17:29,720 --> 00:17:36,360
+النصري و هو كمان سالم مولى المهريو لقبه سالم
+
+183
+00:17:36,360 --> 00:17:42,380
+سابلان و هو سالم أبو عبد الله الدوسي و هو سالم
+
+184
+00:17:42,380 --> 00:17:48,340
+مولى دوس و هو أبو عبد الله المولى شداد أه لأنه
+
+185
+00:17:48,340 --> 00:17:54,380
+يعني بيكون هو يعني بتعرف اتجارة للرقيق تمام انبع
+
+186
+00:17:54,380 --> 00:18:01,080
+فصار مولى صيدهواحد تاني باعه وصار مولاد تاني
+
+187
+00:18:01,080 --> 00:18:08,680
+فدائما العبد بيُنسب إلى مولاه فتعدد إيش؟ مين
+
+188
+00:18:08,680 --> 00:18:14,280
+مولاه؟ فانذاكرهان وانذاكرهان وانذاكرهان الآن لو
+
+189
+00:18:14,280 --> 00:18:17,900
+احنا ما بنعرف إنه والله العلماء أحصوا كل هذه
+
+190
+00:18:17,900 --> 00:18:23,940
+الصفات هنعرف إنه سالم هدى بدل ما هو واحد نفهمهم
+
+191
+00:18:23,940 --> 00:18:26,380
+خمسة، ستة، سبعة وهو واحد
+
+192
+00:18:29,660 --> 00:18:36,400
+مشهور بعدد صفات في الكنية واللقب والنسب اشي عجيب
+
+193
+00:18:36,400 --> 00:18:41,160
+يعني ايش
+
+194
+00:18:41,160 --> 00:18:49,660
+أهمية هذا النوع الأهمية الأولى انه ما نجعش تمام في
+
+195
+00:18:49,660 --> 00:18:55,160
+تدليس الشيوخ ايش تدليس الشيوخ فاكرينه مين بتتعرف
+
+196
+00:18:55,160 --> 00:19:03,600
+ليه او يعني بتحكيلنا عنهيا خسارة اه عارفينه بعدين
+
+197
+00:19:03,600 --> 00:19:08,620
+ولا واحدة بتتعرفنا يعني انتوا اه سمعتوا فيه الاسم
+
+198
+00:19:08,620 --> 00:19:14,600
+المشيوة تدليس الشيوخ الله أعلم اه
+
+199
+00:19:14,600 --> 00:19:20,800
+اتفضل هذا
+
+200
+00:19:20,800 --> 00:19:26,560
+اسمه تدليس التسوية اسقاط الراوي الضعيف بين ثقتين
+
+201
+00:19:26,560 --> 00:19:28,520
+فيسوي الإسناد كله ثقات
+
+202
+00:19:35,110 --> 00:19:42,590
+هذا تدريس الإسناد اه
+
+203
+00:19:42,590 --> 00:19:55,650
+اتفضلي يعني
+
+204
+00:19:55,650 --> 00:20:03,810
+بيقولوا حامي هالجاتجربنا شوية بس .. لأ لأ لأ بدأت
+
+205
+00:20:03,810 --> 00:20:12,510
+اتخربط هي ان يروي عن شيخه فيغير في اسمه او كنيته
+
+206
+00:20:12,510 --> 00:20:19,830
+او لقبه حتى لا يعرف تمام
+
+207
+00:20:19,830 --> 00:20:24,250
+يعني اليوم انا دكتور و جاي اسلام جاي
+
+208
+00:20:27,270 --> 00:20:34,230
+بدي أخد دورة أحكام مبتدئة ماعيش دورة أحكام مبتدئة
+
+209
+00:20:34,230 --> 00:20:37,270
+بدي أروح أسجل مين بيعطي دورة الأحكام المبتدئة شاب
+
+210
+00:20:37,270 --> 00:20:40,870
+في ال bachelor عنده مبتدئ أو عليا أو سند وكذا
+
+211
+00:20:40,870 --> 00:20:45,090
+وماشاء الله عليه وبيعطي الدورات أنا بدي أروح أاخد
+
+212
+00:20:45,090 --> 00:20:53,370
+عنده طيب بده يسجلني الدكتور ذكرية زين الدين إيش
+
+213
+00:20:53,370 --> 00:21:02,100
+يقول؟فيكرهوا ذلك فابو حياش بيقول ابو يحياه رأيت
+
+214
+00:21:02,100 --> 00:21:07,580
+مين ابو يحياه؟ بيدلس في الإسم بيوهم الآخرين أن هذا
+
+215
+00:21:07,580 --> 00:21:13,660
+واحد تاني شفتوا كيف دلس في إيش؟ أه تمام طبعا إيش
+
+216
+00:21:13,660 --> 00:21:19,280
+سبب التدليس هذا؟ حتى لا يعرف ليش السبب دوشيا يعرف؟
+
+217
+00:21:19,280 --> 00:21:26,310
+كونه صغير و ده مال كبير محبش ياخد مال صغيركونه
+
+218
+00:21:26,310 --> 00:21:31,310
+ضعيف و يعني لازم يعني هو مشهور و كده بياخد منثقة
+
+219
+00:21:31,310 --> 00:21:38,450
+تمام؟ كونه لا يحبه مثلا يعني احنا لما بدنا نذكر
+
+220
+00:21:38,450 --> 00:21:44,130
+اسم واحد و بنحبش نذكر اسمه تمام؟ بيقولك اللي ما
+
+221
+00:21:44,130 --> 00:21:53,060
+يتسمى عشان هيك؟ فبندلس في اسمه لأنه مابد ينعرفتمام
+
+222
+00:21:53,060 --> 00:21:59,380
+هذا تدلس الشيوخ الآن لما احنا بنعرف هذا النوع تمام
+
+223
+00:21:59,380 --> 00:22:03,340
+ماجدرش واحد ييجي يدلسلي بقى لما بعرف لما مرة يقولي
+
+224
+00:22:03,340 --> 00:22:08,220
+مولا أبو فلان و مرة أبو بكر و مرة مولا واحد تاني و
+
+225
+00:22:08,220 --> 00:22:13,340
+بره هم واحد لما بيبقى عارف أن هذه كلها صفات لواحد
+
+226
+00:22:13,340 --> 00:22:18,480
+وين ما يروح أنا بلجطه بقول له أنت دلستولا كيف
+
+227
+00:22:18,480 --> 00:22:21,680
+عرفوا العلماء أن هذا مشهور بتدليس الإسناد و هذا
+
+228
+00:22:21,680 --> 00:22:25,040
+مشهور بتدليس التسوي و هذا مشهور بتدليس الشيوخ من
+
+229
+00:22:25,040 --> 00:22:31,440
+معرفتهم لهذا النوع من الأسماء كذلك طبعا اللي هو
+
+230
+00:22:31,440 --> 00:22:35,560
+حتى لا يجعل الواحد إثنان أو أكثر طبعا هذا النوع
+
+231
+00:22:35,560 --> 00:22:40,860
+يمكن يجعلهم خمسة طبعا بالتأكيد اللي يجعل الواحد
+
+232
+00:22:40,860 --> 00:22:46,470
+اتنين أو تلاتة راح يقع في إيش في الرتبةتمام؟
+
+233
+00:22:46,470 --> 00:22:49,770
+هيخلّي الضعيف ثقة و الثقة هي ضعيفة يعني الآن لو
+
+234
+00:22:49,770 --> 00:22:58,450
+أنا بدأ أقول لام عارف كلناه ام بيانو الاسم هناء لو
+
+235
+00:22:58,450 --> 00:23:07,170
+أنا الآن مثلا كتبت هي ام عارف في الورقة تمام؟ ام
+
+236
+00:23:07,170 --> 00:23:14,090
+عارف و جابت تسعين و أنا عندى في الشي اسمه في الكشف
+
+237
+00:23:14,090 --> 00:23:19,610
+هناءأما عارف هذه اللي بدي أضع لها 92 و هناء غايب
+
+238
+00:23:19,610 --> 00:23:30,970
+يعني هناء اللي جايبها 92 صارت راسبها سفر و أما
+
+239
+00:23:30,970 --> 00:23:37,830
+عارف هذه مالاش وجود في الكشف مع السلام فبالتالي
+
+240
+00:23:37,830 --> 00:23:43,330
+لما احنا بنعرف الراوي طبعاأو مثلا انا بدأ أقول
+
+241
+00:23:43,330 --> 00:23:47,890
+بلقب مولى فلان او كذا معناته بدأ ا answer لواحد
+
+242
+00:23:47,890 --> 00:23:52,730
+تاني يمكن اعطيله رتبة ايش رتبة جديدة او يعني درجة
+
+243
+00:23:52,730 --> 00:23:57,550
+جديدة وبالتالي حتى يعني لا نقع في مثل هذه الأخطاء
+
+244
+00:23:57,550 --> 00:24:02,710
+اللي بنبني عليها تغيير في حكم الإسناد والحديث لابد
+
+245
+00:24:02,710 --> 00:24:09,280
+من معرفة هذا انهطبعا من المصنفات في هذا النوع
+
+246
+00:24:09,280 --> 00:24:13,060
+إيضاح الإشكال شوفوا كيف، إيش التسمية؟ يعني في
+
+247
+00:24:13,060 --> 00:24:18,080
+إشكال في الإسم و الكنية فسمّاه لإيضاح الإشكال طبعا
+
+248
+00:24:18,080 --> 00:24:21,740
+لعبدالغانق ابن سعيد وفي كتاب موضح أوهام الجامعة و
+
+249
+00:24:21,740 --> 00:24:23,740
+التفريق للخطيب البغددي
+
+250
+00:24:41,930 --> 00:24:51,490
+الله يعينكوا الله مانعاك أستاذ
+
+251
+00:24:51,490 --> 00:24:57,880
+بدعيلكوا الله يعينكوا بيقولوا إيش خلاص مصحوبهذا
+
+252
+00:24:57,880 --> 00:24:59,840
+انتوا ذكرتوا ان النبي صلى الله عليه وسلم راح يزور
+
+253
+00:24:59,840 --> 00:25:04,660
+واحد مريض فقال له لأ بقى استهور لجائش يعني سخنان
+
+254
+00:25:04,660 --> 00:25:08,720
+فقال له لأ بقى استهور قال بل حمة تفور قال إذا هي
+
+255
+00:25:08,720 --> 00:25:13,580
+كذلك بتكاش .. بتكاش لأ بقى استهور و بدك حمة تفور
+
+256
+00:25:13,580 --> 00:25:21,800
+خليك حمة تفور تمام؟ وانتوا متكوش الله يعينكوا؟
+
+257
+00:25:21,800 --> 00:25:25,760
+الحل
+
+258
+00:25:25,760 --> 00:25:26,300
+تحفظه
+
+259
+00:25:35,430 --> 00:25:53,250
+خلّيني أكمل الآن
+
+260
+00:25:53,250 --> 00:26:00,420
+المفرداتمن الأسماء والكون والقابل ايش يعني مفرد؟
+
+261
+00:26:00,420 --> 00:26:04,680
+ايش يعني مفرد؟
+
+262
+00:26:04,680 --> 00:26:13,960
+ايش يعني اسم واحد؟ او في ناس اسمهم جامع؟
+
+263
+00:26:13,960 --> 00:26:23,000
+يعني المقصود مفرد مش جامع يعني؟ ايش يعني انفرض به؟
+
+264
+00:26:31,440 --> 00:26:37,800
+بشترك معاه في الاسم ايوة الان مثلا انا في كولية
+
+265
+00:26:37,800 --> 00:26:43,400
+أصول الدين اسمي زكارية ده المهم اللي اتخربط بيجيون
+
+266
+00:26:43,400 --> 00:26:48,020
+الطلاب دكتور انا في القرآن و مش عارف يا عم مش انا
+
+267
+00:26:48,020 --> 00:26:50,900
+قالولي اروح للدكتور زكارية مش انت الدكتور زكارية
+
+268
+00:26:50,900 --> 00:26:56,500
+اه يا عم بس انت بدك تروح للدكتور زكارية يا زماللأن
+
+269
+00:26:56,500 --> 00:26:58,960
+هو ده في التفسير و انا في الحديث ماحد ما يقولي
+
+270
+00:26:58,960 --> 00:27:03,860
+التفسيمية و القرآن و المشاكل مش شغل كويس الان
+
+271
+00:27:03,860 --> 00:27:07,560
+دايما ايش بتخربط لكن لو ان مافيش غير في الكلية
+
+272
+00:27:07,560 --> 00:27:14,000
+الدكتور زكريا معناته هذا على طول مافيش غيره تمام
+
+273
+00:27:14,000 --> 00:27:23,860
+لكن هذا مشترك زكريا ايش اسمك فاتنة مافيش غيرك
+
+274
+00:27:23,860 --> 00:27:29,840
+فاتنةأبدا؟ هذا في الشعبة في اسمك .. اه لكن في
+
+275
+00:27:29,840 --> 00:27:34,540
+الجامعة بالله يا جهة كام فاتنة؟ كتير، يعني لو أكتب
+
+276
+00:27:34,540 --> 00:27:39,340
+فاتنة أو أحط الدرجة بكفيش، لازم أكتب فاتنة فلان
+
+277
+00:27:39,340 --> 00:27:41,800
+فلان عشان يميزها عن إيه؟ عن غيرها
+
+278
+00:27:44,720 --> 00:27:48,820
+لأ الآن في ال .. في ال archive تبع الجامعة برنامج
+
+279
+00:27:48,820 --> 00:27:53,840
+الجامعة بدي اكتب فاتن ادور تمام و اعرف مثلا معدلها
+
+280
+00:27:53,840 --> 00:28:02,020
+التراكمة هيعطيني عشرين فاتن مفرد؟
+
+281
+00:28:02,020 --> 00:28:09,000
+ايش اسمك؟ اقبال في
+
+282
+00:28:09,000 --> 00:28:16,540
+الجامعة مافيش اللي اقبل؟ ماظنتش ايه؟تتوقع هيك؟ اه
+
+283
+00:28:16,540 --> 00:28:23,460
+طبعا انتوا بتعرفوا في الحياة يمكن من الناس بيحبوا
+
+284
+00:28:23,460 --> 00:28:27,560
+دايما يكون فريد من نوعه، احنا لما نقول ايش فريد من
+
+285
+00:28:27,560 --> 00:28:34,580
+نوعه يعني مافيش زيهفي عالم مثلا التجارة اللي مثلا
+
+286
+00:28:34,580 --> 00:28:38,900
+اللي بيبيعوا أزياء أو بيبيعوا ملابس عشان يربحوا
+
+287
+00:28:38,900 --> 00:28:43,260
+كتير في مثلا المحلات بيجيبش مثلا بدهوا يجيب فسطان
+
+288
+00:28:43,260 --> 00:28:49,620
+بيجيب فسطان واحد تمام و بيبيعوا بثمن غالي و في ناس
+
+289
+00:28:49,620 --> 00:28:53,200
+مهووسين بيقولك انا والله بشتري فسطان ولا تقم ولا
+
+290
+00:28:53,200 --> 00:28:59,220
+مش عارف فسطان سارة هذا fish زيه تمام fish إله أخه
+
+291
+00:29:00,350 --> 00:29:04,430
+وفي الأسماء انتوا مثلا لما واحد بيسم ابن بنت برضه
+
+292
+00:29:04,430 --> 00:29:10,250
+بيحب ايش احيانا بينيل الى انه يدور اسم ماحدش سمه
+
+293
+00:29:10,250 --> 00:29:16,830
+زيه مميز هاجيت هدول أسماءهم مفرد يعني بمعنى إذا
+
+294
+00:29:16,830 --> 00:29:21,790
+قيل فلان ليس غيره لا يشترك معه أي راوي أخر مالوش
+
+295
+00:29:21,790 --> 00:29:30,160
+اه زي مثلا المسدد ..مسدد شيخ البخاري تماماسم أبو
+
+296
+00:29:30,160 --> 00:29:40,280
+إيش؟ مسرهد برضه اسم أبو مفرد اسم سيده؟
+
+297
+00:29:40,280 --> 00:29:44,780
+مسدد ابنه مسرهد ابنه مغربل ابنه مطربل ابنه مش عارف
+
+298
+00:29:44,780 --> 00:29:50,700
+يعني يمكن كل سلالته أسماء مفردة كل سلالته أسماء
+
+299
+00:29:50,700 --> 00:29:58,940
+مفردة كويسالمقصود الآن بالاسماء المفردة التي لا
+
+300
+00:29:58,940 --> 00:30:04,260
+يوجد غيرها ولا يشترك معاه إلا هو إذا ذكرت الإسم
+
+301
+00:30:04,260 --> 00:30:09,280
+هذا أو الكنية هذه أو اللقب هذا وقع على فلان لغيره
+
+302
+00:30:09,280 --> 00:30:16,540
+ما بقعد أقول فلان ولا فلان فهذا النوع سموه أيش
+
+303
+00:30:16,540 --> 00:30:22,600
+الأسماء المفردةطبعا السبب فايدة أنه أنا لما أعرف
+
+304
+00:30:22,600 --> 00:30:26,880
+أنه هذا اسم يعني بجعش في التصحيف لأن مثلا ممكن
+
+305
+00:30:26,880 --> 00:30:34,560
+ألاج زي هاي صحابي اسمه جوبيب يمكن أفكره خبيب كويس
+
+306
+00:30:34,560 --> 00:30:39,360
+و أنا يعني مفكره هذا غلط و بجع في التصحيف لأ بعرف
+
+307
+00:30:39,360 --> 00:30:42,800
+أنه في صحابي جوبيب عطول مافيش غيره هو هذا جوبيب
+
+308
+00:30:42,800 --> 00:30:49,760
+ابن الحارس المعروف بسندر في أحمد ابن عجيانبعرف إن
+
+309
+00:30:49,760 --> 00:30:57,560
+هذا الإسم مفرد مافيش غيره زي
+
+310
+00:30:57,560 --> 00:31:04,860
+الرميصاء الرميصاء هذا لقب في غيره رميصاء غيرها هل
+
+311
+00:31:04,860 --> 00:31:07,780
+ينطبق على تنتين تلاتة أو على واحدة مافيش غيرها
+
+312
+00:31:07,780 --> 00:31:12,760
+تمام إذا هذا النوع في الأسماء الآن هذا النوع اللي
+
+313
+00:31:12,760 --> 00:31:18,340
+احنا مشينا عنه قسمه في الأسماءطبعاً في أسماء مفردة
+
+314
+00:31:18,340 --> 00:31:23,500
+في ألقاب مفردة وفي كونة مفردة هي الآن في الكونة
+
+315
+00:31:23,500 --> 00:31:28,560
+أبو العبيدين هو
+
+316
+00:31:28,560 --> 00:31:32,460
+معاوية ابن سابرة ما في واحد كنيوته أبو العبيدين
+
+317
+00:31:32,460 --> 00:31:37,080
+غير معاوية إذا قلنا لجينا في السند أبو العبيدين
+
+318
+00:31:37,080 --> 00:31:42,110
+وين ما اللي جيه هو معاوية ابن سابرةأبو العشراء
+
+319
+00:31:42,110 --> 00:31:46,770
+الدارني مافي غيره أسامة بن مالك وبن قهطم هو أبو
+
+320
+00:31:46,770 --> 00:31:51,550
+العشراء الدارني مافي غيره وين ما أروح مش غيره لكن
+
+321
+00:31:51,550 --> 00:31:55,510
+لو واحد تاني فيه عشرة أبو العشراء بيصير أنا إيش؟
+
+322
+00:31:55,510 --> 00:31:58,830
+بدي أعرف أبو العشراء هذا مين فيهم الواحد من العشرة
+
+323
+00:31:58,830 --> 00:32:07,790
+هذه في الألقاب في سفينة مولى النبي صلى الله عليه
+
+324
+00:32:07,790 --> 00:32:15,600
+وسلم هذا إيه سفينة؟يعني كان في سفر هو مع النبي سلم
+
+325
+00:32:15,600 --> 00:32:19,700
+و أصحابه فيعني ما شاء الله عليه عافي و كذا و بحب
+
+326
+00:32:19,700 --> 00:32:27,260
+يخدم فحمل أمتعة أصحابه فالنبي سلم يعني شافه فقال
+
+327
+00:32:27,260 --> 00:32:31,220
+له أنت سفينة السفينة ما يبتحمل المتاء و هذا حامل
+
+328
+00:32:31,220 --> 00:32:36,520
+متاء أصحابه فقال له أنت سفينة فصار لقبا له هذا
+
+329
+00:32:36,520 --> 00:32:44,520
+سفينةلقب مفرد مافي غيره هو لمهران وقيل غير ذلك
+
+330
+00:32:44,520 --> 00:32:49,300
+لأنه مختلف في إسمه لكن لقبه سفينة هذا اسم مفرد
+
+331
+00:32:49,300 --> 00:32:57,460
+مافي غيره مش هنخربط مع لقب آخر غيره في سحنون تمام
+
+332
+00:32:57,460 --> 00:32:59,880
+هو عبدالسلام إدنسايد التنوخي
+
+333
+00:33:11,620 --> 00:33:16,440
+ندخل الآن في آخر نوع من الأنواع ألقاب المحدثة
+
+334
+00:33:16,440 --> 00:33:23,080
+اللقب يعني هيك بالبلد احنا بنسميه نجبة نجبة فلان
+
+335
+00:33:23,080 --> 00:33:30,080
+وكذا و .. هذا اللقب طبعا الألقاب هذه في منها مرات
+
+336
+00:33:30,080 --> 00:33:38,080
+بتكون إلها جثة و حكاية وسبب و مرات مابيكونش و
+
+337
+00:33:38,080 --> 00:33:43,420
+هذا الألقابأهمية معرفتها طبعا الممكن يكون اللقب
+
+338
+00:33:43,420 --> 00:33:49,000
+ممدوح و ممكن يكون مظموم عشان هيك في القرآن إيش قال
+
+339
+00:33:49,000 --> 00:33:55,360
+و لا تنبذوا بالألقاب لأن ممكن يكون اللقب ايه مظموم
+
+340
+00:33:55,360 --> 00:34:01,200
+و يكره ايه صاحب و هذا عده كمان شوية بتدخلنا إيش
+
+341
+00:34:01,200 --> 00:34:04,380
+حكمه هذه الألقاب إطلاق الألقاب و التعامل مع
+
+342
+00:34:04,380 --> 00:34:06,300
+الألقاب إيش حكمها في الشرق
+
+343
+00:34:09,400 --> 00:34:15,440
+طبعا ايش اهمية المعرفة المعرفة حتى لا نقع في الوهم
+
+344
+00:34:15,440 --> 00:34:21,040
+بنفكر هدول شخصين شخص شوفوا علي بن المدينة هذا من
+
+345
+00:34:21,040 --> 00:34:26,760
+أعلام أهل الحديث من النقاد الكبار ومع ذلك وقع في
+
+346
+00:34:26,760 --> 00:34:36,080
+وهم راوي اسمه عبدالله بن أبي صالح لقبه عباد فخلهم
+
+347
+00:34:36,080 --> 00:34:40,240
+اتنينجال فيه عنا عبد الله بن أبي صالح و عباد بن
+
+348
+00:34:40,240 --> 00:34:44,480
+أبي صالح يا عم هذا مش عباد بن أبي صالح هذا لقب و
+
+349
+00:34:44,480 --> 00:34:51,000
+عباد خلهم اتنين خلهم رويين وبالتالي عدم معرفة
+
+350
+00:34:51,000 --> 00:34:58,460
+الألقاب ممكن ياش الواحد يقع فيه و بالذات ان عباد
+
+351
+00:34:58,460 --> 00:35:05,780
+بيمشي لقب و بيمشي اسم يعني في ناسحتى احنا في
+
+352
+00:35:05,780 --> 00:35:12,160
+حياتنا يعني انا مثلا زوج أختي اول
+
+353
+00:35:12,160 --> 00:35:18,400
+ما اتزوج بنعرف اسمه نعيم لكن
+
+354
+00:35:18,400 --> 00:35:23,480
+اسمه في الهوية فرجالة تمام؟
+
+355
+00:35:23,480 --> 00:35:27,980
+لكن يبدو فرجالة اسم الجيل كذا يعني صار يقولوله ايش
+
+356
+00:35:27,980 --> 00:35:31,060
+نعيم و قبر و كذا و اتزوج و لها الجهته و هم
+
+357
+00:35:31,060 --> 00:35:40,540
+بيقولوله نعيمهلجيت نعيم هذا لقب و ليس اسم و نعيم
+
+358
+00:35:40,540 --> 00:35:47,980
+واضح أنه اسم فإذا ماعرفناش أن هذا نعيم لقب بنفكر
+
+359
+00:35:47,980 --> 00:35:55,200
+أن هذا واحد و هذا واحد تاني فمهم
+
+360
+00:35:55,200 --> 00:36:00,580
+جدا معرفة هذا النوع من علوم الحديث معرفة ألقاب
+
+361
+00:36:00,580 --> 00:36:01,160
+الرواة
+
+362
+00:36:09,480 --> 00:36:14,600
+طيب يعني نرجع لحكاية ال .. و لا تنابزوا بالألقاب
+
+363
+00:36:14,600 --> 00:36:25,840
+بجوز نعطي ألقاب حسب إيش .. إذا كان يحب ذلك أو يكره
+
+364
+00:36:25,840 --> 00:36:31,020
+ذلك تمام؟ طب ما النبي صلى الله عليه و أطلق سفينة و
+
+365
+00:36:31,020 --> 00:36:37,900
+غيرها تمام؟ طب إذا كان حرام ليش أطلقه؟إذا كان يحب
+
+366
+00:36:37,900 --> 00:36:44,300
+اللقب لا خلاف على الإطلاق في الجواز جواز بالإجماع
+
+367
+00:36:44,300 --> 00:36:50,780
+اللقب الذي لا يكره لا يكره صاحبه جائز بالإجماع طيب
+
+368
+00:36:50,780 --> 00:36:56,080
+في حالة إنه بيكره اللقب إيش
+
+369
+00:36:56,080 --> 00:37:04,600
+الحكم؟ مختلف في الأمر لكن الراجح جواز ذلك بشرط عدم
+
+370
+00:37:04,600 --> 00:37:14,950
+الغيبةيعني مايكونش المقصد إيش الغيبة يعني
+
+371
+00:37:14,950 --> 00:37:20,530
+مثلا واحد أعرج لقبه لأنه فيه أعرج و أنا بدأت مجلس
+
+372
+00:37:20,530 --> 00:37:24,090
+عليه بقول شوفوا الأعرج راح الأعرج و إجه الأعرج
+
+373
+00:37:24,090 --> 00:37:33,420
+تمام هذه غيبة وهذا ذنب حرام لكن إذا المقصد بيانإن
+
+374
+00:37:33,420 --> 00:37:37,880
+فلان الأعرج بإنه الأعرج هو مثلا عبد الرحمن ابن
+
+375
+00:37:37,880 --> 00:37:41,980
+هرمز فيه هنا واحد لقب الأعرج من الرواه هو عبد
+
+376
+00:37:41,980 --> 00:37:46,580
+الرحمن ابن هرمز إذا كان على سبيل الذنب أه طبعا
+
+377
+00:37:46,580 --> 00:37:52,290
+محررلكن إذا بدون قصد الغيبة من بيان التعريف لأنه
+
+378
+00:37:52,290 --> 00:37:58,390
+التعريف بلزم حتى أميزه عن غيره يعني عائشة رضي الله
+
+379
+00:37:58,390 --> 00:38:02,990
+عنها لما أشارت أنه قصيرة أن أبو سلام إيش قال لها؟
+
+380
+00:38:05,210 --> 00:38:09,370
+بماء البحر اللي مزجتها لأنه كانت هذا على سبيل ايش؟
+
+381
+00:38:09,370 --> 00:38:16,470
+على سبيل الذمه على سبيل الاستهزاء تمام لكن بيجال
+
+382
+00:38:16,470 --> 00:38:20,810
+فلان الأعمى و فلان الأعمش و هناك فلان الأعرج و
+
+383
+00:38:20,810 --> 00:38:26,590
+فلان .. إذا الألقابحتى اللتي يكرهها صاحبها إن لم
+
+384
+00:38:26,590 --> 00:38:33,410
+تكن على سبيل الذم على سبيل الغيبق الراجح إنه جائز
+
+385
+00:38:33,410 --> 00:38:38,370
+هاي مثلا شوفوا سعيد بن المسيّب ويقال الأشهر
+
+386
+00:38:38,370 --> 00:38:43,070
+المسيّب تمام؟ إيش بيقول سعيد بن المسيّب؟ بيقول
+
+387
+00:38:43,070 --> 00:38:48,530
+سيّب الله من سيّبني يعني ما تقولولي مسيّب مسيّب
+
+388
+00:38:48,530 --> 00:38:54,360
+يعني متروك مش حابب الإسم هذاكويس يعني قصده قولولي
+
+389
+00:38:54,360 --> 00:39:01,040
+المسيّب لكن الأشهر اللي ماشي هو المسيّب ليش؟ لأنه
+
+390
+00:39:01,040 --> 00:39:07,720
+بدهم يميزوه عن غيره أبوه مسيّب صحابي اسمه المسيّب
+
+391
+00:39:07,720 --> 00:39:14,700
+وبالتالي يعني هذا هو بالنسبة للحكم في هذه المسألة
+
+392
+00:39:17,840 --> 00:39:22,000
+أنواع الألقاب يا أخوات عنده نوعين في لقب له قصة
+
+393
+00:39:22,000 --> 00:39:31,980
+وسبب وفي نوع مالوش سبب يعني
+
+394
+00:39:31,980 --> 00:39:39,280
+بدأ ناخد خمس نماذج اللي لهم سبب واحد لقبه الدال
+
+395
+00:39:39,280 --> 00:39:44,880
+لأنه ضلى بطريق مكة اللي هو معاوية ابن عبدالكريم
+
+396
+00:39:45,970 --> 00:39:51,510
+السبب بهذا اللقب انه ضال في الطريق يعني زي اتضايق
+
+397
+00:39:51,510 --> 00:40:01,370
+واحد ضاعف فبقول دائما اتضايق تمام اتضعيف سبب انه
+
+398
+00:40:01,370 --> 00:40:07,670
+نحيف وضعيف بالبنية الجسدية فجالوا اتضاعف وقيل انه
+
+399
+00:40:07,670 --> 00:40:14,410
+لأ هو من باب الفاظ الأضاد بقول لو واحد مظلوم يعني
+
+400
+00:40:14,410 --> 00:40:19,850
+أقصد ظالمواحد مريض
+
+401
+00:40:19,850 --> 00:40:27,130
+سقيم بقول عنه سليم تمام هذا من باب ايش اطلاق لفظ
+
+402
+00:40:27,130 --> 00:40:34,110
+ضد ويقصد بالعكس طبعا
+
+403
+00:40:34,110 --> 00:40:37,930
+هذا الضعيف اللي هو أبو محمد عبد الله ابن محمد ابنه
+
+404
+00:40:37,930 --> 00:40:41,750
+يحيى غندر
+
+405
+00:40:45,390 --> 00:40:50,570
+الان محمد ابن جعفر هذا لما اجى ابن جريج على البصرة
+
+406
+00:40:50,570 --> 00:40:55,770
+عشان يحدث بحديث الحسن البصري يعني كل ما بده يحكي
+
+407
+00:40:55,770 --> 00:41:01,950
+حاجة بينكر عليه ايه محمد ابن جعفر يكثر عليه الشغب
+
+408
+00:41:01,950 --> 00:41:09,130
+الشغب العلمي يعني اه فجاله اسكت يا غندر فيطلقوا
+
+409
+00:41:09,130 --> 00:41:15,690
+الغندر ايه على المشغبيعني لو في عندنا طالب مشغبة
+
+410
+00:41:15,690 --> 00:41:19,490
+أو يعني دائما بتناقش ودائما بتجادل ودائما بتعترض
+
+411
+00:41:19,490 --> 00:41:23,250
+ودائما بتكذا ودائما بتناقش ممكن ايش نطلق عليها
+
+412
+00:41:23,250 --> 00:41:34,570
+غندر الشعبة فهذا لقب غندر ساعقة الساعقة
+
+413
+00:41:34,570 --> 00:41:41,880
+اللي بتسحق تمام اللي بتصدمفأطلق ذلك على محمد ابن
+
+414
+00:41:41,880 --> 00:41:46,780
+عبد الرحيم أبو يحيى و ذلك لشدة حفظه و إتقانه زي ما
+
+415
+00:41:46,780 --> 00:41:52,700
+أقول لواحد و الله أشوفه كأب و أقول بلوة ده هي تمام
+
+416
+00:41:52,700 --> 00:41:58,260
+هذا من شدة حفظه صاعق اسأل اللي بدك إياه فيه اخربطش
+
+417
+00:41:58,260 --> 00:42:05,680
+اختبر اللي بدك إياه أقولك و الله صاعقني بحفظه مطين
+
+418
+00:42:07,940 --> 00:42:14,520
+لأنه كان بيلعب مع الصغار بالطين تقول كنت ألعب مع
+
+419
+00:42:14,520 --> 00:42:20,420
+صبيان و قد تطينت طبعا هو صغير بيلعب بيجي وقت الدرس
+
+420
+00:42:20,420 --> 00:42:26,040
+بده يروح الدرس فشيخه الفضل ابنه دكاين ابو نعاين
+
+421
+00:42:26,040 --> 00:42:30,020
+قال له يا مطين يا مطين تعالي أنت اللي مليان طين قم
+
+422
+00:42:30,020 --> 00:42:35,560
+قد أنا أنت حضرة المجلس السماعي الحديث فضلتها ماشي
+
+423
+00:42:35,560 --> 00:42:37,320
+أيش المطين
+
+424
+00:42:39,130 --> 00:42:46,010
+يعني الذي كان إيش يلعب بالطين فتطين أما النوع
+
+425
+00:42:46,010 --> 00:42:52,330
+التاني ليس له إيه سبب التسمية زي خليفة لقبه خليفة
+
+426
+00:42:52,330 --> 00:42:58,170
+لكن هو محمد ابن خيات اللي له إيش طبقات خليفة ابن
+
+427
+00:42:58,170 --> 00:43:01,790
+خيات له كتاب اسمه طبقات في المكتب وبكرا لما تاخد
+
+428
+00:43:01,790 --> 00:43:05,810
+دراسة الأسانيد تتعرفوا على هذا من كتب الطبقات
+
+429
+00:43:08,590 --> 00:43:14,310
+أبو غسان محمد ابن عمرو الرازي ايش سبب انه زنايش؟
+
+430
+00:43:14,310 --> 00:43:22,490
+مالوش سبب تمام رسته مالوش سبب هو عبد الرحمن ابن
+
+431
+00:43:22,490 --> 00:43:27,830
+عمرو الأصبهاني مربع مالوش سبب ليش سموه ايه ليش
+
+432
+00:43:27,830 --> 00:43:32,390
+لقبوه مربع هو محمد ابن براهيم الحافظ البغدادي
+
+433
+00:43:32,390 --> 00:43:36,550
+المصنفات في ذلك منتهي الكمال في معرفة ألقاب الرجال
+
+434
+00:43:37,460 --> 00:43:42,980
+ونزهت الألباب للشيخ ابن حجر العسقلاني و أخيرا كشف
+
+435
+00:43:42,980 --> 00:43:48,580
+النقاب عن الألقاب للسيط وبهيك خلصنا هذا النوم
+
+436
+00:43:48,580 --> 00:43:53,160
+يعطيكوا العافية سبحانك اللهم وبحمدك نشهد الله إلهي
+
+437
+00:43:53,160 --> 00:43:54,000
+اللهم أنت نستغفره
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..aded02e8f0c3e965472eb2b5e3c6fdc234108cb2
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/fh5wFH834Ls_raw.srt
@@ -0,0 +1,1748 @@
+1
+00:00:20,030 --> 00:00:23,670
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,670 --> 00:00:28,410
+الله والصلاة والسلام على رسول الله اللهم لا علم
+
+3
+00:00:28,410 --> 00:00:31,190
+لنا إلا ما علمتنا إنك أنت العليم الحكيم اللهم
+
+4
+00:00:31,190 --> 00:00:34,250
+علمنا ماينفعنا وانفعنا بما علمتنا إنك أنت السميع
+
+5
+00:00:34,250 --> 00:00:40,910
+العليم أما بعد بعد ما فرغنا من لطائف الإسناد
+
+6
+00:00:40,910 --> 00:00:45,610
+نتناول موضوع جديد أسماء الرواي وكناهم وأنسابهم
+
+7
+00:00:45,610 --> 00:00:48,750
+وألقابهم في
+
+8
+00:00:51,350 --> 00:00:58,830
+هذا النوع في عنا 11 نوع ربما اليوم ناخد منهم أربعة
+
+9
+00:00:58,830 --> 00:01:02,730
+و نستكمل في المحاضرات القادمة في عنا الأسماء
+
+10
+00:01:02,730 --> 00:01:06,110
+والكونة، الرواية الذين ذكروا بأسماء وصفات مختلفة
+
+11
+00:01:06,110 --> 00:01:09,390
+المفردات من الأسماء والكونة والألقاب، ألقاب
+
+12
+00:01:09,390 --> 00:01:16,010
+المحدثين هذول، هناخدهم المحاضرة هذهباقي ال 11 نوع
+
+13
+00:01:16,010 --> 00:01:21,750
+المختلف والمختلف في المحاضرة القادمة في كمان عندنا
+
+14
+00:01:21,750 --> 00:01:25,870
+المتفق والمفترق المتفق والمفترق من أسماء الرواة
+
+15
+00:01:25,870 --> 00:01:30,470
+وألقابهم وأنسابهم المتشابه المشتبه المقلوب الرواة
+
+16
+00:01:30,470 --> 00:01:35,590
+المنسبون إلى غير آبائهم والنسب التي على خلاف
+
+17
+00:01:35,590 --> 00:01:40,350
+ظاهرها ثم أخيرا المبهمات من الرجال والنساء الرواة
+
+18
+00:01:44,240 --> 00:01:47,820
+نبدأ إن شاء الله في أول نوع من الأنواع الأسماء
+
+19
+00:01:47,820 --> 00:01:57,460
+والكنة مين فيكوا عند أولاد؟ ماشي مبيان مبيان، إيش
+
+20
+00:01:57,460 --> 00:02:07,480
+اسمك؟ هنأ هلجيت .. هنأ اسم أم فلاء مبيان كنية
+
+21
+00:02:07,480 --> 00:02:12,540
+فالكنية أبو للرجال و أم للنساء
+
+22
+00:02:14,270 --> 00:02:20,670
+الان موضوعنا موضوع الأسماء والكونة حيث إنه غالبا
+
+23
+00:02:20,670 --> 00:02:27,660
+الأسماء بيكون لها كونةلكن واضح إنه في ناس بيشتهروا
+
+24
+00:02:27,660 --> 00:02:32,280
+بالاسماء، في ناس بيشتهروا بالكونة، في ناس اسمه
+
+25
+00:02:32,280 --> 00:02:38,100
+كنيته، أنواع كثيرة، في عنا تسع أنواع لهذا النوع،
+
+26
+00:02:38,100 --> 00:02:41,600
+إذا العلم هذا هو العلم الذي يبحث في معرفة أسماء
+
+27
+00:02:41,600 --> 00:02:44,580
+الرواة الذين اشتهروا بكونهم
+
+28
+00:02:47,940 --> 00:02:51,040
+يعني سواء اشتهروا باسمهم او يعني قولهم كونه
+
+29
+00:02:51,040 --> 00:02:54,840
+اشتهروا بكونهم و قولهم اسمها انواع مختلفة عندنا
+
+30
+00:02:54,840 --> 00:03:02,160
+تسع انواع النوع الأول طبعا ايش السبب يعني نتعرف
+
+31
+00:03:02,160 --> 00:03:09,600
+على هذا النوع قبل ما ناخد الأقسام لما واحد بيشتهر
+
+32
+00:03:09,600 --> 00:03:12,320
+بكونه و باسم
+
+33
+00:03:14,920 --> 00:03:20,660
+وناس اتنادي باسمه وناس اتنادي بكنيةه اللي ما بعرف
+
+34
+00:03:20,660 --> 00:03:29,200
+ان هذا فلان له كنية بفكره اتنين يعني
+
+35
+00:03:29,200 --> 00:03:37,580
+مثلا انا اسمي زكريا زين الدين وكنية ابو يحيى الان
+
+36
+00:03:37,580 --> 00:03:41,640
+لو طالبة جالت اجت دكتور زكريا وطالبة تانية جالت
+
+37
+00:03:41,640 --> 00:03:46,420
+اجت دكتور ابو يحيىاللي بتعرف إن أنا كنيتي أبو
+
+38
+00:03:46,420 --> 00:03:50,980
+يحيام بتعرفه واحد لكن اللي ما بتعرف بتفكر إنه
+
+39
+00:03:50,980 --> 00:03:56,360
+دكتور تاني هذي بتفكر إنه دكتورين وبالتالي
+
+40
+00:03:56,360 --> 00:04:01,860
+مهم جدا يعني التمييز في هذه المسألة لألا نقع في
+
+41
+00:04:01,860 --> 00:04:05,740
+هذا الخلط لأنه هنقول طب وإيش المشكلة أنا أعرفه
+
+42
+00:04:05,740 --> 00:04:10,530
+اتنين؟ لأ لإن هذا له رتبةوالرتبة تؤثر في معرفة
+
+43
+00:04:10,530 --> 00:04:15,770
+الحكم على الإسناد وبالتالي مهم جدا أن نعرف الراوي
+
+44
+00:04:15,770 --> 00:04:19,650
+باسمه أو كنيته أو صفته أو لقبه التي تميزه ايه عن
+
+45
+00:04:19,650 --> 00:04:28,510
+غيره أقسامه القسم الأول من سمي بالكنية فقط وليس له
+
+46
+00:04:28,510 --> 00:04:34,950
+اسم غيرها مايلي اسم محمد وحسين وعبدالله لأ اسمه
+
+47
+00:04:34,950 --> 00:04:42,520
+أبو فلان اسمها أم فلانالاسم هو الكنية في عنا موظف
+
+48
+00:04:42,520 --> 00:04:48,520
+هان صديق يعني الكل
+
+49
+00:04:48,520 --> 00:04:53,140
+بيقوله ابو دجانة كنيته ابو دجانة لما جان ولاد سماه
+
+50
+00:04:53,140 --> 00:04:57,620
+ابو دجانة يا ابن الحلال انت ايش نقولك يعني هلجيت
+
+51
+00:04:57,620 --> 00:05:02,540
+ابو ابو دجانة قال انا هيك انا بحب ابو دجانة قولولي
+
+52
+00:05:02,540 --> 00:05:05,620
+ابو دجانة انا اسم ابن ابو دجانة كذبوا في الهوية
+
+53
+00:05:05,620 --> 00:05:16,040
+ابو دجانةهذه كنيه اسمه كنيه تمام لأ
+
+54
+00:05:16,040 --> 00:05:26,860
+استني شوية مختلف أبو بكر تمام إله اسم في
+
+55
+00:05:26,860 --> 00:05:31,440
+ناس اليوم بيسمي أبو بكر أيوة بالضبط ماشي كويس الآن
+
+56
+00:05:31,440 --> 00:05:38,990
+هذا اسمه كنيته اسمه كنيتهليس له اسم غيرها طبعا
+
+57
+00:05:38,990 --> 00:05:43,250
+السبب ان هو بحب الاسم هذا زي مثلا بيجي واحد بحب
+
+58
+00:05:43,250 --> 00:05:49,450
+الشيخ أحمد ياسين بسمي ابنه أحمد ياسين كويس
+
+59
+00:05:49,450 --> 00:05:53,270
+بحب عبد العزيز الرنتيسي بسمي عبد العزيز الرنتيسي
+
+60
+00:05:53,270 --> 00:05:57,330
+اسمه عبد العزيز الرنتيسي عبد العزيز الرنتيسي خميس
+
+61
+00:05:57,330 --> 00:06:02,200
+محمد مش عارف ايش تماميعني في عالم الأسماء و الكونة
+
+62
+00:06:02,200 --> 00:06:05,840
+و الألقاب هذي بنلاقي العجاب العجاب طبعا لأن هما
+
+63
+00:06:05,840 --> 00:06:10,880
+يعني انعرفوا بذلك و ذكروا بالأسانيد بهذه الأسماء و
+
+64
+00:06:10,880 --> 00:06:13,420
+بهذه الكونة و بهذه الألقاب عشان كده العلماء اهتموا
+
+65
+00:06:13,420 --> 00:06:20,340
+بهذا النوع إذا النوع الأول منسمي بالكنية فقط و ليس
+
+66
+00:06:20,340 --> 00:06:27,320
+له اسم غيرها كنيته اسم كنيته مالوش اسم تاني هذا
+
+67
+00:06:27,320 --> 00:06:37,040
+النوع الأول فيمنه قسمين قسم الأول من له كنية يعني
+
+68
+00:06:37,040 --> 00:06:44,340
+اسمه كنية وإله كنية مختلفة زي عندنا أبو بكر ابن
+
+69
+00:06:44,340 --> 00:06:50,640
+عبد الرحمن أحد الفقهاء السابعة اسمه أبو بكر وكنيته
+
+70
+00:06:50,640 --> 00:06:56,310
+أبو عبد الرحمنعلى اسم أبوه أبو بكر ابن عبد الرحمن
+
+71
+00:06:56,310 --> 00:07:02,270
+اسمه أبو بكر كنيته أبو عبد الرحمن إذا هذا إيه له
+
+72
+00:07:02,270 --> 00:07:09,370
+كنيه اسم كنيته إيه له كنيه النوع الثاني تمام هو
+
+73
+00:07:09,370 --> 00:07:18,490
+اسم كنيته ومالوش كنيه مختلفة زي أبو بلال هو أبو
+
+74
+00:07:18,490 --> 00:07:21,890
+بلال مالوش كنيه تانية زي أبو حسين
+
+75
+00:07:24,870 --> 00:07:31,590
+عن أبي حاتم أبو حاتم كنيه اسمه كنيه مالوش كنيه
+
+76
+00:07:31,590 --> 00:07:35,530
+تانية عشان هيك لما بتروح على كتاب مثلا الجرح
+
+77
+00:07:35,530 --> 00:07:42,490
+والتعديل لمين؟ لابن أبي حاتم ايش ابن أبي حاتم؟ طب
+
+78
+00:07:42,490 --> 00:07:47,610
+هو مين أبوه؟ أبو حاتم مين أبو حاتم؟ أبو حاتم اسمه
+
+79
+00:07:47,610 --> 00:07:53,070
+كنيته هذا هو أبو حاتم مالوش كنيه تانيةوكذلك أبو
+
+80
+00:07:53,070 --> 00:07:59,250
+حسين وكذلك أبو بيلان النوع
+
+81
+00:07:59,250 --> 00:08:09,510
+الثاني يا أخوات من سمي بقنيا وعرف بها ولم
+
+82
+00:08:09,510 --> 00:08:16,370
+يعرف له اسم ومش
+
+83
+00:08:16,370 --> 00:08:21,290
+معروف له اسمتمام؟ قد يكون له اسم لكن مش معروف إلا
+
+84
+00:08:21,290 --> 00:08:27,690
+بهذا الاسم مثل أبو الأبيض التابعي بيروي عن أنس ابن
+
+85
+00:08:27,690 --> 00:08:33,250
+مالك يعني هو من تلاميذ أنس ابن مالك النوع الثالث
+
+86
+00:08:33,250 --> 00:08:44,050
+سمي بكنيا وله اسم وكنيا مختلفة عن الكنيا زعلي بن
+
+87
+00:08:44,050 --> 00:08:49,730
+أبي طالب رضي الله عنهكنيته أبو الحسن وقال له كنية
+
+88
+00:08:49,730 --> 00:08:55,410
+تانية أبو تراب لأن النبي صلى الله عليه و سلم قال
+
+89
+00:08:55,410 --> 00:08:59,050
+له قم أبا تراب كان يعني زعلان هو فاطمة رضي الله
+
+90
+00:08:59,050 --> 00:09:04,610
+عنها و حرد من الدار و راح نام على إيه؟ على التراب
+
+91
+00:09:04,610 --> 00:09:06,730
+فالنبي صلى الله عليه و سلم إجا عرف القصة أن في
+
+92
+00:09:06,730 --> 00:09:13,540
+بينهم خلافوهو يعني حماه باعتبار فذهب لملاطفته فلقى
+
+93
+00:09:13,540 --> 00:09:18,020
+نايم على تراب ومؤثر تراب على معلم على وشه فقال له
+
+94
+00:09:18,020 --> 00:09:21,900
+قم قم ابا تراب فالنبي صلى الله عليه وسلم سماه كان
+
+95
+00:09:21,900 --> 00:09:26,120
+نابي هذه الكنية فاشتهرت عنه هذه الكنية لكن هو له
+
+96
+00:09:26,120 --> 00:09:30,820
+كنية أبو الحسن لأن ابنه الكبير حسن وهو اسمه علي بن
+
+97
+00:09:30,820 --> 00:09:35,120
+أبي طالب النوع
+
+98
+00:09:35,120 --> 00:09:43,430
+الرابع اشتهر بكنيةوله كنيتان او اكثر يعني مشهور
+
+99
+00:09:43,430 --> 00:09:48,370
+بكنيه لكن له كنيه تانية او تالتة او رابعة يعني زي
+
+100
+00:09:48,370 --> 00:09:55,270
+ابن جورايش هو يكن ابو الوليد ويكن ابو خالد هو عبد
+
+101
+00:09:55,270 --> 00:10:01,350
+الملك ابن عبد العزيز المكي مشهور بانه ايش ابن
+
+102
+00:10:01,350 --> 00:10:05,490
+جورايش لكن كنيته ابو الوليد وكنيته ابو خالد له
+
+103
+00:10:05,490 --> 00:10:09,270
+اكثر ايه من كنيه نعم
+
+104
+00:10:13,950 --> 00:10:21,470
+ليس بالضرورة التكنية يا أخوات من المصنون من السنة
+
+105
+00:10:21,470 --> 00:10:29,670
+تكنية المولود حينما يولد اه اول مرة نروح عليكم؟
+
+106
+00:10:29,670 --> 00:10:35,750
+معروف؟ انا ولادي كلهم كنيتهم لما انولدوا اسمه الو
+
+107
+00:10:35,750 --> 00:10:45,550
+و الوكنينمنهم بيظلوا بكونيته و منه بيغير، هو حر،
+
+108
+00:10:45,550 --> 00:10:49,570
+تمام؟ عشان هيك في ناس يعني مثلا بيقولوا له أبو ..
+
+109
+00:10:49,570 --> 00:10:52,870
+يعني مثلا ايه ليه أخو انا، طول عمره بنقوله أبو
+
+110
+00:10:52,870 --> 00:10:59,010
+علي، لما اتزوج سما محمدوضلنا فترة طويلة مرة نقول
+
+111
+00:10:59,010 --> 00:11:02,590
+له أبو علي و مرة أبو محمد و صارت يعني وين وين بعد
+
+112
+00:11:02,590 --> 00:11:06,170
+من كام سنة لما غلبت أبو محمد على أبو علي و يمكن لو
+
+113
+00:11:06,170 --> 00:11:11,650
+اسم كان غير محمد كان مغلب فالكونية
+
+114
+00:11:11,650 --> 00:11:16,390
+ليس بالضرورة أن تكون ابنه الكبير قد يكون هيك و قد
+
+115
+00:11:16,390 --> 00:11:18,850
+يكون اشتهر بهذه الكونية
+
+116
+00:11:24,840 --> 00:11:29,200
+النوع الخامس ما نختلف في كنيته دون اسمه يعني اسمه
+
+117
+00:11:29,200 --> 00:11:33,120
+ثابت مافي خلاف لكن في الكنية بيقول قيل أبو علي و
+
+118
+00:11:33,120 --> 00:11:38,520
+قيل أبو حسن و قيل كذا و كذا اسمه مافي خلاف اسمه
+
+119
+00:11:38,520 --> 00:11:45,220
+معروف لكن له اختلاف في اسم الكنية زي أسامة بن زيد
+
+120
+00:11:45,220 --> 00:11:49,000
+حبه حبه رسول الله صلى الله عليه وسلم صحابي ابن
+
+121
+00:11:49,000 --> 00:11:57,700
+صحابي كنيته أبو محمد و أبو عبد اللهتمام؟ مختلف لما
+
+122
+00:11:57,700 --> 00:12:02,400
+نجي لترجمته بيقولك أسامة بن زيد كذا يعني أبو محمد
+
+123
+00:12:02,400 --> 00:12:07,520
+و قيل أبو عبد الله هذا مختلف في كنيته لكن اسمه مش
+
+124
+00:12:07,520 --> 00:12:15,580
+مختلف فيه بيختلف يعني إيش؟ طبعا كل واحد نوع و ليش
+
+125
+00:12:15,580 --> 00:12:19,200
+خلناه نوع؟ ليش خلوه نوع تسع أنواع؟ لأن كل واحد
+
+126
+00:12:19,200 --> 00:12:25,880
+مختلف عن الثانيالنوع السادس يا أخوات من سمي بكونية
+
+127
+00:12:25,880 --> 00:12:32,740
+واختلفة في اسمه كونيته ثابتة مشهورة يعني عكس
+
+128
+00:12:32,740 --> 00:12:39,560
+للخامس الخامس اسمه ثابت مختلف في كونيته السادس
+
+129
+00:12:39,560 --> 00:12:43,280
+كونيته ثابتة ومختلفة في اسمه أبو هريرة رضي الله
+
+130
+00:12:43,280 --> 00:12:46,740
+عنه مافي له كونية غير أبو هريرة
+
+131
+00:12:49,470 --> 00:12:54,450
+لكن على اسمة بيقولك هو عبد الرحمن ابن سخر و قيل
+
+132
+00:12:54,450 --> 00:12:59,070
+عبد الله و قيل كذا و قيل ابو فلان يعني اسمه اسم
+
+133
+00:12:59,070 --> 00:13:03,210
+أبو اسمه اسم أبو هذا مختلف فيه بتلاقي تلات تسطر في
+
+134
+00:13:03,210 --> 00:13:08,310
+ترجمة أبو هريرة تمام كلها في اختلاف اسمه اسم أبوه
+
+135
+00:13:08,310 --> 00:13:15,330
+لكن الثابت أن هو ايش؟ أبو هريرة رضي الله عنه كمان
+
+136
+00:13:15,330 --> 00:13:24,520
+مثله أبي بصرةالغفاري اسمه حميل تمام وقيل جميل بال
+
+137
+00:13:24,520 --> 00:13:28,640
+gene مش
+
+138
+00:13:28,640 --> 00:13:34,580
+جميل جميل بالتكبير لأنه تصغير جميل فبفتح ال gene
+
+139
+00:13:34,580 --> 00:13:37,620
+النوع
+
+140
+00:13:37,620 --> 00:13:44,040
+السابع ما نختلف في اسمه وفي كنيته يعني الإختلاف
+
+141
+00:13:44,750 --> 00:13:49,290
+يعني جايب اختلاف في الاسم هيقول قيل فلان و قيل
+
+142
+00:13:49,290 --> 00:13:53,850
+فلان و كنيته قيل أبو فلان و قيل أبو فلان زي سفينة
+
+143
+00:13:53,850 --> 00:13:57,090
+مولى رسول الله صلى الله عليه و سلم سفينة لقب طبعا
+
+144
+00:13:57,090 --> 00:14:03,090
+عدوا بيجيوا مروا عنا كمان في الألقاب هذا
+
+145
+00:14:03,090 --> 00:14:09,870
+صحابي اسمه عمير و قيل صالح و قيل مهران و قيل كذا
+
+146
+00:14:09,870 --> 00:14:15,450
+تمام كنيته أبو عبد الرحمن و قيل أبو البختريإذا هو
+
+147
+00:14:15,450 --> 00:14:23,290
+مختلف في اسمه و في كنيته النوع
+
+148
+00:14:23,290 --> 00:14:28,470
+الثامن عرف
+
+149
+00:14:28,470 --> 00:14:35,670
+باسمه و كنيته معا زي الإمام أحمد بن حنبل مشهور أنه
+
+150
+00:14:35,670 --> 00:14:41,220
+أحمد بن حنبل أبي عبد اللهفهو معروف أبي عبد الله
+
+151
+00:14:41,220 --> 00:14:48,360
+الشافعي محمد ابن إدريس الشافعي أبي عبد الله فمشهور
+
+152
+00:14:48,360 --> 00:14:54,760
+باسمه ومشهور بإيه؟ بكنيته النوع
+
+153
+00:14:54,760 --> 00:15:01,520
+التاسع والأخير من اشتهر بكنيته مع العلم باسمه يعني
+
+154
+00:15:01,520 --> 00:15:09,000
+مشهور بالكنية لكن اسمه كمان معروف مش مختلف فيهزي
+
+155
+00:15:09,000 --> 00:15:12,220
+أبو إدريس الخوالاني و أبو إسحاق السبيعي أبو إسحاق
+
+156
+00:15:12,220 --> 00:15:18,740
+السبيعي اسمه عمرو ابن عبيد الله لكن
+
+157
+00:15:18,740 --> 00:15:22,780
+دائما في الأسناد أبو إسحاق السبيعي أبو إسحاق
+
+158
+00:15:22,780 --> 00:15:26,540
+مابنلاجيش
+
+159
+00:15:26,540 --> 00:15:29,740
+يعني عمرو ابن عبيد الله لكن اسمه ثابت معروف مش
+
+160
+00:15:29,740 --> 00:15:34,080
+مختلف في اسمهأبو إدريس الخوالاني دائما باللاجيف
+
+161
+00:15:34,080 --> 00:15:39,480
+الإسناد زي هيك لكن اسمه ثابت معروف عائد الله ابن
+
+162
+00:15:39,480 --> 00:15:47,100
+عبد الله مش يعني حلاجي مختلف في اسمه هذه الأنواع
+
+163
+00:15:47,100 --> 00:15:51,380
+التسعة طبعا هناك مصنفات مشهورة في هذا الأنواع
+
+164
+00:15:51,380 --> 00:15:55,140
+الأسماء والكونة لأحمد بن محمد الكونة والاسماء
+
+165
+00:15:55,140 --> 00:16:00,160
+للدولابي والكونة والاسماء للإمام مسلم تمام ابن
+
+166
+00:16:00,160 --> 00:16:07,130
+حجاج صاحب الصحيحنجي النوع التاني الرواء الذين
+
+167
+00:16:07,130 --> 00:16:14,230
+ذكروا باسماء وصفات مختلفة هذه الصفات قد تكون قنية
+
+168
+00:16:14,230 --> 00:16:18,150
+قد تكون لقب قد تكون نسب علشان كده العلماء في
+
+169
+00:16:18,150 --> 00:16:21,750
+الترجمة لما تروحوا لكتب ترجم الرواة تلاقي الاسم
+
+170
+00:16:21,750 --> 00:16:27,770
+والقنية واللقب والنسب وإذا كان في اختلاف في النسب
+
+171
+00:16:27,770 --> 00:16:32,230
+في اللقب في اسم كله بنذكر ليش؟ لأن في ناس تتشابه
+
+172
+00:16:32,230 --> 00:16:36,910
+أسماؤهمبتميزهم الكنية في ناس بتتشابه أسماءهم
+
+173
+00:16:36,910 --> 00:16:40,390
+وكناهم بميزهم اللقب في ناس بتشابه في الأسماء و
+
+174
+00:16:40,390 --> 00:16:44,390
+الكنة و الألقاب بميزهم النسب وبالتالي العلماء
+
+175
+00:16:44,390 --> 00:16:50,350
+أحصوا كل ذلك إذا هو العلم الذي يبحث في الرواء
+
+176
+00:16:50,350 --> 00:16:55,070
+الذين ذكروا بأسماء وصفات مختلفة سواء في الكنة و
+
+177
+00:16:55,070 --> 00:17:02,650
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+
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+
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+00:17:20,000 --> 00:17:25,420
+المدني و كمان له صفة تانية هو مولى مالك ابن أوس
+
+181
+00:17:25,420 --> 00:17:29,720
+ابن الحدثان النصري و هو كمان مولى شداد ابن الهد
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+النصري و هو كمان سالم مولى المهريو لقبه سالم
+
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+سابلان و هو سالم أبو عبد الله الدوسي و هو سالم
+
+184
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+مولى دوس و هو أبو عبد الله المولى شداد أه لأنه
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+185
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+196
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+198
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+المشيوة تدليس الشيوخ الله أعلم اه
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+199
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+اتفضل هذا
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+200
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+وماشاء الله عليه وبيعطي الدورات أنا بدي أروح أاخد
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+
+217
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+كونه صغير و ده مال كبير محبش ياخد مال صغيركونه
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+218
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+يتسمى عشان هيك؟ فبندلس في اسمه لأنه مابد ينعرفتمام
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+هذا تدلس الشيوخ الآن لما احنا بنعرف هذا النوع تمام
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+225
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+227
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+عرفوا العلماء أن هذا مشهور بتدليس الإسناد و هذا
+
+228
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+
+229
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+معرفتهم لهذا النوع من الأسماء كذلك طبعا اللي هو
+
+230
+00:22:31,440 --> 00:22:35,560
+حتى لا يجعل الواحد إثنان أو أكثر طبعا هذا النوع
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+يمكن يجعلهم خمسة طبعا بالتأكيد اللي يجعل الواحد
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+232
+00:22:40,860 --> 00:22:46,470
+اتنين أو تلاتة راح يقع في إيش في الرتبةتمام؟
+
+233
+00:22:46,470 --> 00:22:49,770
+هيخلّي الضعيف ثقة و الثقة هي ضعيفة يعني الآن لو
+
+234
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+أنا بدأ أقول لام عارف كلناه ام بيانو الاسم هناء لو
+
+235
+00:22:58,450 --> 00:23:07,170
+أنا الآن مثلا كتبت هي ام عارف في الورقة تمام؟ ام
+
+236
+00:23:07,170 --> 00:23:14,090
+عارف و جابت تسعين و أنا عندى في الشي اسمه في الكشف
+
+237
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+هناءأما عارف هذه اللي بدي أضع لها 92 و هناء غايب
+
+238
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+يعني هناء اللي جايبها 92 صارت راسبها سفر و أما
+
+239
+00:23:30,970 --> 00:23:37,830
+عارف هذه مالاش وجود في الكشف مع السلام فبالتالي
+
+240
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+لما احنا بنعرف الراوي طبعاأو مثلا انا بدأ أقول
+
+241
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+بلقب مولى فلان او كذا معناته بدأ ا answer لواحد
+
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+جديدة وبالتالي حتى يعني لا نقع في مثل هذه الأخطاء
+
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+اللي بنبني عليها تغيير في حكم الإسناد والحديث لابد
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+245
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+من معرفة هذا انهطبعا من المصنفات في هذا النوع
+
+246
+00:24:09,280 --> 00:24:13,060
+إيضاح الإشكال شوفوا كيف، إيش التسمية؟ يعني في
+
+247
+00:24:13,060 --> 00:24:18,080
+إشكال في الإسم و الكنية فسمّاه لإيضاح الإشكال طبعا
+
+248
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+
+249
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+التفريق للخطيب البغددي
+
+250
+00:24:41,930 --> 00:24:51,490
+الله يعينكوا الله مانعاك أستاذ
+
+251
+00:24:51,490 --> 00:24:57,880
+بدعيلكوا الله يعينكوا بيقولوا إيش خلاص مصحوبهذا
+
+252
+00:24:57,880 --> 00:24:59,840
+انتوا ذكرتوا ان النبي صلى الله عليه وسلم راح يزور
+
+253
+00:24:59,840 --> 00:25:04,660
+واحد مريض فقال له لأ بقى استهور لجائش يعني سخنان
+
+254
+00:25:04,660 --> 00:25:08,720
+فقال له لأ بقى استهور قال بل حمة تفور قال إذا هي
+
+255
+00:25:08,720 --> 00:25:13,580
+كذلك بتكاش .. بتكاش لأ بقى استهور و بدك حمة تفور
+
+256
+00:25:13,580 --> 00:25:21,800
+خليك حمة تفور تمام؟ وانتوا متكوش الله يعينكوا؟
+
+257
+00:25:21,800 --> 00:25:25,760
+الحل
+
+258
+00:25:25,760 --> 00:25:26,300
+تحفظه
+
+259
+00:25:35,430 --> 00:25:53,250
+خلّيني أكمل الآن
+
+260
+00:25:53,250 --> 00:26:00,420
+المفرداتمن الأسماء والكون والقابل ايش يعني مفرد؟
+
+261
+00:26:00,420 --> 00:26:04,680
+ايش يعني مفرد؟
+
+262
+00:26:04,680 --> 00:26:13,960
+ايش يعني اسم واحد؟ او في ناس اسمهم جامع؟
+
+263
+00:26:13,960 --> 00:26:23,000
+يعني المقصود مفرد مش جامع يعني؟ ايش يعني انفرض به؟
+
+264
+00:26:31,440 --> 00:26:37,800
+بشترك معاه في الاسم ايوة الان مثلا انا في كولية
+
+265
+00:26:37,800 --> 00:26:43,400
+أصول الدين اسمي زكارية ده المهم اللي اتخربط بيجيون
+
+266
+00:26:43,400 --> 00:26:48,020
+الطلاب دكتور انا في القرآن و مش عارف يا عم مش انا
+
+267
+00:26:48,020 --> 00:26:50,900
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+
+268
+00:26:50,900 --> 00:26:56,500
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+
+269
+00:26:56,500 --> 00:26:58,960
+هو ده في التفسير و انا في الحديث ماحد ما يقولي
+
+270
+00:26:58,960 --> 00:27:03,860
+التفسيمية و القرآن و المشاكل مش شغل كويس الان
+
+271
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+دايما ايش بتخربط لكن لو ان مافيش غير في الكلية
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+272
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+
+274
+00:27:23,860 --> 00:27:29,840
+فاتنةأبدا؟ هذا في الشعبة في اسمك .. اه لكن في
+
+275
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+الجامعة بالله يا جهة كام فاتنة؟ كتير، يعني لو أكتب
+
+276
+00:27:34,540 --> 00:27:39,340
+فاتنة أو أحط الدرجة بكفيش، لازم أكتب فاتنة فلان
+
+277
+00:27:39,340 --> 00:27:41,800
+فلان عشان يميزها عن إيه؟ عن غيرها
+
+278
+00:27:44,720 --> 00:27:48,820
+لأ الآن في ال .. في ال archive تبع الجامعة برنامج
+
+279
+00:27:48,820 --> 00:27:53,840
+الجامعة بدي اكتب فاتن ادور تمام و اعرف مثلا معدلها
+
+280
+00:27:53,840 --> 00:28:02,020
+التراكمة هيعطيني عشرين فاتن مفرد؟
+
+281
+00:28:02,020 --> 00:28:09,000
+ايش اسمك؟ اقبال في
+
+282
+00:28:09,000 --> 00:28:16,540
+الجامعة مافيش اللي اقبل؟ ماظنتش ايه؟تتوقع هيك؟ اه
+
+283
+00:28:16,540 --> 00:28:23,460
+طبعا انتوا بتعرفوا في الحياة يمكن من الناس بيحبوا
+
+284
+00:28:23,460 --> 00:28:27,560
+دايما يكون فريد من نوعه، احنا لما نقول ايش فريد من
+
+285
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+288
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+289
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+290
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+مش عارف فسطان سارة هذا fish زيه تمام fish إله أخه
+
+291
+00:29:00,350 --> 00:29:04,430
+وفي الأسماء انتوا مثلا لما واحد بيسم ابن بنت برضه
+
+292
+00:29:04,430 --> 00:29:10,250
+بيحب ايش احيانا بينيل الى انه يدور اسم ماحدش سمه
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+00:29:10,250 --> 00:29:16,830
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+
+294
+00:29:16,830 --> 00:29:21,790
+قيل فلان ليس غيره لا يشترك معه أي راوي أخر مالوش
+
+295
+00:29:21,790 --> 00:29:30,160
+اه زي مثلا المسدد ..مسدد شيخ البخاري تماماسم أبو
+
+296
+00:29:30,160 --> 00:29:40,280
+إيش؟ مسرهد برضه اسم أبو مفرد اسم سيده؟
+
+297
+00:29:40,280 --> 00:29:44,780
+مسدد ابنه مسرهد ابنه مغربل ابنه مطربل ابنه مش عارف
+
+298
+00:29:44,780 --> 00:29:50,700
+يعني يمكن كل سلالته أسماء مفردة كل سلالته أسماء
+
+299
+00:29:50,700 --> 00:29:58,940
+مفردة كويسالمقصود الآن بالاسماء المفردة التي لا
+
+300
+00:29:58,940 --> 00:30:04,260
+يوجد غيرها ولا يشترك معاه إلا هو إذا ذكرت الإسم
+
+301
+00:30:04,260 --> 00:30:09,280
+هذا أو الكنية هذه أو اللقب هذا وقع على فلان لغيره
+
+302
+00:30:09,280 --> 00:30:16,540
+ما بقعد أقول فلان ولا فلان فهذا النوع سموه أيش
+
+303
+00:30:16,540 --> 00:30:22,600
+الأسماء المفردةطبعا السبب فايدة أنه أنا لما أعرف
+
+304
+00:30:22,600 --> 00:30:26,880
+أنه هذا اسم يعني بجعش في التصحيف لأن مثلا ممكن
+
+305
+00:30:26,880 --> 00:30:34,560
+ألاج زي هاي صحابي اسمه جوبيب يمكن أفكره خبيب كويس
+
+306
+00:30:34,560 --> 00:30:39,360
+و أنا يعني مفكره هذا غلط و بجع في التصحيف لأ بعرف
+
+307
+00:30:39,360 --> 00:30:42,800
+أنه في صحابي جوبيب عطول مافيش غيره هو هذا جوبيب
+
+308
+00:30:42,800 --> 00:30:49,760
+ابن الحارس المعروف بسندر في أحمد ابن عجيانبعرف إن
+
+309
+00:30:49,760 --> 00:30:57,560
+هذا الإسم مفرد مافيش غيره زي
+
+310
+00:30:57,560 --> 00:31:04,860
+الرميصاء الرميصاء هذا لقب في غيره رميصاء غيرها هل
+
+311
+00:31:04,860 --> 00:31:07,780
+ينطبق على تنتين تلاتة أو على واحدة مافيش غيرها
+
+312
+00:31:07,780 --> 00:31:12,760
+تمام إذا هذا النوع في الأسماء الآن هذا النوع اللي
+
+313
+00:31:12,760 --> 00:31:18,340
+احنا مشينا عنه قسمه في الأسماءطبعاً في أسماء مفردة
+
+314
+00:31:18,340 --> 00:31:23,500
+في ألقاب مفردة وفي كونة مفردة هي الآن في الكونة
+
+315
+00:31:23,500 --> 00:31:28,560
+أبو العبيدين هو
+
+316
+00:31:28,560 --> 00:31:32,460
+معاوية ابن سابرة ما في واحد كنيوته أبو العبيدين
+
+317
+00:31:32,460 --> 00:31:37,080
+غير معاوية إذا قلنا لجينا في السند أبو العبيدين
+
+318
+00:31:37,080 --> 00:31:42,110
+وين ما اللي جيه هو معاوية ابن سابرةأبو العشراء
+
+319
+00:31:42,110 --> 00:31:46,770
+الدارني مافي غيره أسامة بن مالك وبن قهطم هو أبو
+
+320
+00:31:46,770 --> 00:31:51,550
+العشراء الدارني مافي غيره وين ما أروح مش غيره لكن
+
+321
+00:31:51,550 --> 00:31:55,510
+لو واحد تاني فيه عشرة أبو العشراء بيصير أنا إيش؟
+
+322
+00:31:55,510 --> 00:31:58,830
+بدي أعرف أبو العشراء هذا مين فيهم الواحد من العشرة
+
+323
+00:31:58,830 --> 00:32:07,790
+هذه في الألقاب في سفينة مولى النبي صلى الله عليه
+
+324
+00:32:07,790 --> 00:32:15,600
+وسلم هذا إيه سفينة؟يعني كان في سفر هو مع النبي سلم
+
+325
+00:32:15,600 --> 00:32:19,700
+و أصحابه فيعني ما شاء الله عليه عافي و كذا و بحب
+
+326
+00:32:19,700 --> 00:32:27,260
+يخدم فحمل أمتعة أصحابه فالنبي سلم يعني شافه فقال
+
+327
+00:32:27,260 --> 00:32:31,220
+له أنت سفينة السفينة ما يبتحمل المتاء و هذا حامل
+
+328
+00:32:31,220 --> 00:32:36,520
+متاء أصحابه فقال له أنت سفينة فصار لقبا له هذا
+
+329
+00:32:36,520 --> 00:32:44,520
+سفينةلقب مفرد مافي غيره هو لمهران وقيل غير ذلك
+
+330
+00:32:44,520 --> 00:32:49,300
+لأنه مختلف في إسمه لكن لقبه سفينة هذا اسم مفرد
+
+331
+00:32:49,300 --> 00:32:57,460
+مافي غيره مش هنخربط مع لقب آخر غيره في سحنون تمام
+
+332
+00:32:57,460 --> 00:32:59,880
+هو عبدالسلام إدنسايد التنوخي
+
+333
+00:33:11,620 --> 00:33:16,440
+ندخل الآن في آخر نوع من الأنواع ألقاب المحدثة
+
+334
+00:33:16,440 --> 00:33:23,080
+اللقب يعني هيك بالبلد احنا بنسميه نجبة نجبة فلان
+
+335
+00:33:23,080 --> 00:33:30,080
+وكذا و .. هذا اللقب طبعا الألقاب هذه في منها مرات
+
+336
+00:33:30,080 --> 00:33:38,080
+بتكون إلها جثة و حكاية وسبب و مرات مابيكونش و
+
+337
+00:33:38,080 --> 00:33:43,420
+هذا الألقابأهمية معرفتها طبعا الممكن يكون اللقب
+
+338
+00:33:43,420 --> 00:33:49,000
+ممدوح و ممكن يكون مظموم عشان هيك في القرآن إيش قال
+
+339
+00:33:49,000 --> 00:33:55,360
+و لا تنبذوا بالألقاب لأن ممكن يكون اللقب ايه مظموم
+
+340
+00:33:55,360 --> 00:34:01,200
+و يكره ايه صاحب و هذا عده كمان شوية بتدخلنا إيش
+
+341
+00:34:01,200 --> 00:34:04,380
+حكمه هذه الألقاب إطلاق الألقاب و التعامل مع
+
+342
+00:34:04,380 --> 00:34:06,300
+الألقاب إيش حكمها في الشرق
+
+343
+00:34:09,400 --> 00:34:15,440
+طبعا ايش اهمية المعرفة المعرفة حتى لا نقع في الوهم
+
+344
+00:34:15,440 --> 00:34:21,040
+بنفكر هدول شخصين شخص شوفوا علي بن المدينة هذا من
+
+345
+00:34:21,040 --> 00:34:26,760
+أعلام أهل الحديث من النقاد الكبار ومع ذلك وقع في
+
+346
+00:34:26,760 --> 00:34:36,080
+وهم راوي اسمه عبدالله بن أبي صالح لقبه عباد فخلهم
+
+347
+00:34:36,080 --> 00:34:40,240
+اتنينجال فيه عنا عبد الله بن أبي صالح و عباد بن
+
+348
+00:34:40,240 --> 00:34:44,480
+أبي صالح يا عم هذا مش عباد بن أبي صالح هذا لقب و
+
+349
+00:34:44,480 --> 00:34:51,000
+عباد خلهم اتنين خلهم رويين وبالتالي عدم معرفة
+
+350
+00:34:51,000 --> 00:34:58,460
+الألقاب ممكن ياش الواحد يقع فيه و بالذات ان عباد
+
+351
+00:34:58,460 --> 00:35:05,780
+بيمشي لقب و بيمشي اسم يعني في ناسحتى احنا في
+
+352
+00:35:05,780 --> 00:35:12,160
+حياتنا يعني انا مثلا زوج أختي اول
+
+353
+00:35:12,160 --> 00:35:18,400
+ما اتزوج بنعرف اسمه نعيم لكن
+
+354
+00:35:18,400 --> 00:35:23,480
+اسمه في الهوية فرجالة تمام؟
+
+355
+00:35:23,480 --> 00:35:27,980
+لكن يبدو فرجالة اسم الجيل كذا يعني صار يقولوله ايش
+
+356
+00:35:27,980 --> 00:35:31,060
+نعيم و قبر و كذا و اتزوج و لها الجهته و هم
+
+357
+00:35:31,060 --> 00:35:40,540
+بيقولوله نعيمهلجيت نعيم هذا لقب و ليس اسم و نعيم
+
+358
+00:35:40,540 --> 00:35:47,980
+واضح أنه اسم فإذا ماعرفناش أن هذا نعيم لقب بنفكر
+
+359
+00:35:47,980 --> 00:35:55,200
+أن هذا واحد و هذا واحد تاني فمهم
+
+360
+00:35:55,200 --> 00:36:00,580
+جدا معرفة هذا النوع من علوم الحديث معرفة ألقاب
+
+361
+00:36:00,580 --> 00:36:01,160
+الرواة
+
+362
+00:36:09,480 --> 00:36:14,600
+طيب يعني نرجع لحكاية ال .. و لا تنابزوا بالألقاب
+
+363
+00:36:14,600 --> 00:36:25,840
+بجوز نعطي ألقاب حسب إيش .. إذا كان يحب ذلك أو يكره
+
+364
+00:36:25,840 --> 00:36:31,020
+ذلك تمام؟ طب ما النبي صلى الله عليه و أطلق سفينة و
+
+365
+00:36:31,020 --> 00:36:37,900
+غيرها تمام؟ طب إذا كان حرام ليش أطلقه؟إذا كان يحب
+
+366
+00:36:37,900 --> 00:36:44,300
+اللقب لا خلاف على الإطلاق في الجواز جواز بالإجماع
+
+367
+00:36:44,300 --> 00:36:50,780
+اللقب الذي لا يكره لا يكره صاحبه جائز بالإجماع طيب
+
+368
+00:36:50,780 --> 00:36:56,080
+في حالة إنه بيكره اللقب إيش
+
+369
+00:36:56,080 --> 00:37:04,600
+الحكم؟ مختلف في الأمر لكن الراجح جواز ذلك بشرط عدم
+
+370
+00:37:04,600 --> 00:37:14,950
+الغيبةيعني مايكونش المقصد إيش الغيبة يعني
+
+371
+00:37:14,950 --> 00:37:20,530
+مثلا واحد أعرج لقبه لأنه فيه أعرج و أنا بدأت مجلس
+
+372
+00:37:20,530 --> 00:37:24,090
+عليه بقول شوفوا الأعرج راح الأعرج و إجه الأعرج
+
+373
+00:37:24,090 --> 00:37:33,420
+تمام هذه غيبة وهذا ذنب حرام لكن إذا المقصد بيانإن
+
+374
+00:37:33,420 --> 00:37:37,880
+فلان الأعرج بإنه الأعرج هو مثلا عبد الرحمن ابن
+
+375
+00:37:37,880 --> 00:37:41,980
+هرمز فيه هنا واحد لقب الأعرج من الرواه هو عبد
+
+376
+00:37:41,980 --> 00:37:46,580
+الرحمن ابن هرمز إذا كان على سبيل الذنب أه طبعا
+
+377
+00:37:46,580 --> 00:37:52,290
+محررلكن إذا بدون قصد الغيبة من بيان التعريف لأنه
+
+378
+00:37:52,290 --> 00:37:58,390
+التعريف بلزم حتى أميزه عن غيره يعني عائشة رضي الله
+
+379
+00:37:58,390 --> 00:38:02,990
+عنها لما أشارت أنه قصيرة أن أبو سلام إيش قال لها؟
+
+380
+00:38:05,210 --> 00:38:09,370
+بماء البحر اللي مزجتها لأنه كانت هذا على سبيل ايش؟
+
+381
+00:38:09,370 --> 00:38:16,470
+على سبيل الذمه على سبيل الاستهزاء تمام لكن بيجال
+
+382
+00:38:16,470 --> 00:38:20,810
+فلان الأعمى و فلان الأعمش و هناك فلان الأعرج و
+
+383
+00:38:20,810 --> 00:38:26,590
+فلان .. إذا الألقابحتى اللتي يكرهها صاحبها إن لم
+
+384
+00:38:26,590 --> 00:38:33,410
+تكن على سبيل الذم على سبيل الغيبق الراجح إنه جائز
+
+385
+00:38:33,410 --> 00:38:38,370
+هاي مثلا شوفوا سعيد بن المسيّب ويقال الأشهر
+
+386
+00:38:38,370 --> 00:38:43,070
+المسيّب تمام؟ إيش بيقول سعيد بن المسيّب؟ بيقول
+
+387
+00:38:43,070 --> 00:38:48,530
+سيّب الله من سيّبني يعني ما تقولولي مسيّب مسيّب
+
+388
+00:38:48,530 --> 00:38:54,360
+يعني متروك مش حابب الإسم هذاكويس يعني قصده قولولي
+
+389
+00:38:54,360 --> 00:39:01,040
+المسيّب لكن الأشهر اللي ماشي هو المسيّب ليش؟ لأنه
+
+390
+00:39:01,040 --> 00:39:07,720
+بدهم يميزوه عن غيره أبوه مسيّب صحابي اسمه المسيّب
+
+391
+00:39:07,720 --> 00:39:14,700
+وبالتالي يعني هذا هو بالنسبة للحكم في هذه المسألة
+
+392
+00:39:17,840 --> 00:39:22,000
+أنواع الألقاب يا أخوات عنده نوعين في لقب له قصة
+
+393
+00:39:22,000 --> 00:39:31,980
+وسبب وفي نوع مالوش سبب يعني
+
+394
+00:39:31,980 --> 00:39:39,280
+بدأ ناخد خمس نماذج اللي لهم سبب واحد لقبه الدال
+
+395
+00:39:39,280 --> 00:39:44,880
+لأنه ضلى بطريق مكة اللي هو معاوية ابن عبدالكريم
+
+396
+00:39:45,970 --> 00:39:51,510
+السبب بهذا اللقب انه ضال في الطريق يعني زي اتضايق
+
+397
+00:39:51,510 --> 00:40:01,370
+واحد ضاعف فبقول دائما اتضايق تمام اتضعيف سبب انه
+
+398
+00:40:01,370 --> 00:40:07,670
+نحيف وضعيف بالبنية الجسدية فجالوا اتضاعف وقيل انه
+
+399
+00:40:07,670 --> 00:40:14,410
+لأ هو من باب الفاظ الأضاد بقول لو واحد مظلوم يعني
+
+400
+00:40:14,410 --> 00:40:19,850
+أقصد ظالمواحد مريض
+
+401
+00:40:19,850 --> 00:40:27,130
+سقيم بقول عنه سليم تمام هذا من باب ايش اطلاق لفظ
+
+402
+00:40:27,130 --> 00:40:34,110
+ضد ويقصد بالعكس طبعا
+
+403
+00:40:34,110 --> 00:40:37,930
+هذا الضعيف اللي هو أبو محمد عبد الله ابن محمد ابنه
+
+404
+00:40:37,930 --> 00:40:41,750
+يحيى غندر
+
+405
+00:40:45,390 --> 00:40:50,570
+الان محمد ابن جعفر هذا لما اجى ابن جريج على البصرة
+
+406
+00:40:50,570 --> 00:40:55,770
+عشان يحدث بحديث الحسن البصري يعني كل ما بده يحكي
+
+407
+00:40:55,770 --> 00:41:01,950
+حاجة بينكر عليه ايه محمد ابن جعفر يكثر عليه الشغب
+
+408
+00:41:01,950 --> 00:41:09,130
+الشغب العلمي يعني اه فجاله اسكت يا غندر فيطلقوا
+
+409
+00:41:09,130 --> 00:41:15,690
+الغندر ايه على المشغبيعني لو في عندنا طالب مشغبة
+
+410
+00:41:15,690 --> 00:41:19,490
+أو يعني دائما بتناقش ودائما بتجادل ودائما بتعترض
+
+411
+00:41:19,490 --> 00:41:23,250
+ودائما بتكذا ودائما بتناقش ممكن ايش نطلق عليها
+
+412
+00:41:23,250 --> 00:41:34,570
+غندر الشعبة فهذا لقب غندر ساعقة الساعقة
+
+413
+00:41:34,570 --> 00:41:41,880
+اللي بتسحق تمام اللي بتصدمفأطلق ذلك على محمد ابن
+
+414
+00:41:41,880 --> 00:41:46,780
+عبد الرحيم أبو يحيى و ذلك لشدة حفظه و إتقانه زي ما
+
+415
+00:41:46,780 --> 00:41:52,700
+أقول لواحد و الله أشوفه كأب و أقول بلوة ده هي تمام
+
+416
+00:41:52,700 --> 00:41:58,260
+هذا من شدة حفظه صاعق اسأل اللي بدك إياه فيه اخربطش
+
+417
+00:41:58,260 --> 00:42:05,680
+اختبر اللي بدك إياه أقولك و الله صاعقني بحفظه مطين
+
+418
+00:42:07,940 --> 00:42:14,520
+لأنه كان بيلعب مع الصغار بالطين تقول كنت ألعب مع
+
+419
+00:42:14,520 --> 00:42:20,420
+صبيان و قد تطينت طبعا هو صغير بيلعب بيجي وقت الدرس
+
+420
+00:42:20,420 --> 00:42:26,040
+بده يروح الدرس فشيخه الفضل ابنه دكاين ابو نعاين
+
+421
+00:42:26,040 --> 00:42:30,020
+قال له يا مطين يا مطين تعالي أنت اللي مليان طين قم
+
+422
+00:42:30,020 --> 00:42:35,560
+قد أنا أنت حضرة المجلس السماعي الحديث فضلتها ماشي
+
+423
+00:42:35,560 --> 00:42:37,320
+أيش المطين
+
+424
+00:42:39,130 --> 00:42:46,010
+يعني الذي كان إيش يلعب بالطين فتطين أما النوع
+
+425
+00:42:46,010 --> 00:42:52,330
+التاني ليس له إيه سبب التسمية زي خليفة لقبه خليفة
+
+426
+00:42:52,330 --> 00:42:58,170
+لكن هو محمد ابن خيات اللي له إيش طبقات خليفة ابن
+
+427
+00:42:58,170 --> 00:43:01,790
+خيات له كتاب اسمه طبقات في المكتب وبكرا لما تاخد
+
+428
+00:43:01,790 --> 00:43:05,810
+دراسة الأسانيد تتعرفوا على هذا من كتب الطبقات
+
+429
+00:43:08,590 --> 00:43:14,310
+أبو غسان محمد ابن عمرو الرازي ايش سبب انه زنايش؟
+
+430
+00:43:14,310 --> 00:43:22,490
+مالوش سبب تمام رسته مالوش سبب هو عبد الرحمن ابن
+
+431
+00:43:22,490 --> 00:43:27,830
+عمرو الأصبهاني مربع مالوش سبب ليش سموه ايه ليش
+
+432
+00:43:27,830 --> 00:43:32,390
+لقبوه مربع هو محمد ابن براهيم الحافظ البغدادي
+
+433
+00:43:32,390 --> 00:43:36,550
+المصنفات في ذلك منتهي الكمال في معرفة ألقاب الرجال
+
+434
+00:43:37,460 --> 00:43:42,980
+ونزهت الألباب للشيخ ابن حجر العسقلاني و أخيرا كشف
+
+435
+00:43:42,980 --> 00:43:48,580
+النقاب عن الألقاب للسيط وبهيك خلصنا هذا النوم
+
+436
+00:43:48,580 --> 00:43:53,160
+يعطيكوا العافية سبحانك اللهم وبحمدك نشهد الله إلهي
+
+437
+00:43:53,160 --> 00:43:54,000
+اللهم أنت نستغفره
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/hZFFSMK-WkE_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/hZFFSMK-WkE_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f2e601418cb6a607eb0ca87cd598215c5647cd26
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/hZFFSMK-WkE_raw.srt
@@ -0,0 +1,2088 @@
+1
+00:00:20,790 --> 00:00:23,990
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,990 --> 00:00:27,270
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,270 --> 00:00:29,950
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:29,950 --> 00:00:33,870
+وصحبه أجمعين اللهم يا رب العلم لنا إلا ما علمتنا
+
+5
+00:00:33,870 --> 00:00:37,470
+إنك أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا
+
+6
+00:00:37,470 --> 00:00:41,910
+لما علمتنا إنك أنت السميع العليم أما بعد اليوم
+
+7
+00:00:41,910 --> 00:00:49,910
+محاضرتنا في أداب المحدث و أداب طالب الحديثعندنا
+
+8
+00:00:49,910 --> 00:00:57,070
+عشر أداب للمحدث و عشر أداب لطالب الحديث يعني عشر
+
+9
+00:00:57,070 --> 00:01:00,210
+أداب للأستاذ و عشر أداب للتلميذ
+
+10
+00:01:02,580 --> 00:01:09,400
+طبعا هناك أداب يعني سهلة وإنشت يعني بده كلام ينحفظ
+
+11
+00:01:09,400 --> 00:01:14,400
+يعني مش أكثر بنمر عليه ونفسره بعض الأمور لكن في من
+
+12
+00:01:14,400 --> 00:01:19,140
+الأداب عبارات يعني تحتاج إلي توضيح فهذه بنقف عندها
+
+13
+00:01:19,140 --> 00:01:23,060
+و بنضرب عليها أمثلة و بنوضحها و اللي يعني اللي
+
+14
+00:01:23,060 --> 00:01:25,900
+بدها نمر عليها سريع بنمر عليها سريعا ان شاء الله
+
+15
+00:01:25,900 --> 00:01:32,400
+رب العلم الأمر الأول تصحيح النيةيقول الله عز وجل
+
+16
+00:01:32,400 --> 00:01:35,700
+وما أمروا إلا ليعبدوا الله مخلصين لهدينة و لو
+
+17
+00:01:35,700 --> 00:01:40,620
+كريها وما أمروا إلا ليعبدوا الله مخلصين لهدينة
+
+18
+00:01:40,620 --> 00:01:47,700
+حنفاء كمان كنا بنذكر أن معظم المصنفين زي اللي مع
+
+19
+00:01:47,700 --> 00:01:52,620
+البخاري و المسلم و النهو في رياض الصالحين كان بيضع
+
+20
+00:01:52,620 --> 00:01:56,580
+أول حديث في الكتاب إنما الأعمال و بالنيات عن النية
+
+21
+00:01:56,580 --> 00:02:02,870
+لبيان أن كل عمل لا يقبل إلا إذا كانيعني له نية
+
+22
+00:02:02,870 --> 00:02:08,110
+صحيحة و الإخلاص لله سبحانه وتعالى كل عمل لم يكن
+
+23
+00:02:08,110 --> 00:02:11,770
+خالصا لوجه الله عز وجل فلا يقبله الله سبحانه
+
+24
+00:02:11,770 --> 00:02:15,050
+وتعالى وربنا بيقول وقدمنا إلى ما عملوا من عمل
+
+25
+00:02:15,050 --> 00:02:20,810
+فجعلناه هباء منثورة فكل عمل لم يبدأ بالإخلاص و
+
+26
+00:02:20,810 --> 00:02:28,120
+الصدق لله سبحانه وتعالى لا يكن له حظ من القوةالأمر
+
+27
+00:02:28,120 --> 00:02:33,180
+الثاني التحلي بالطبائل الطيبة والأخلاق الحميدة
+
+28
+00:02:33,180 --> 00:02:39,580
+ومحاسن الشيام وانتوا فاكرين ايش شروط الراوي؟ ان
+
+29
+00:02:39,580 --> 00:02:49,060
+يكون عدلا ايش العدالة؟ ان يكونمسلما بالغا عاقلا
+
+30
+00:02:49,060 --> 00:02:54,360
+سليما من أسباب الفسق بكفيش بس وخوارم المروقة يعني
+
+31
+00:02:54,360 --> 00:02:57,880
+خوارم المروقة مش بس المعاصي سليم من المعاصي اللي
+
+32
+00:02:57,880 --> 00:03:02,660
+هي أسباب الفسق كمان خوارم المروقة يعني العادات
+
+33
+00:03:02,660 --> 00:03:06,840
+اللي لابد أن يقف إلها من باب محاسن الأخلاق ومن باب
+
+34
+00:03:06,840 --> 00:03:12,660
+العادات الجميلة تمام لابد أن يقف عندها حتى وإن
+
+35
+00:03:12,660 --> 00:03:17,210
+كانت من المباحاتيعني مش محرمة أو مش مكروهة لكن
+
+36
+00:03:17,210 --> 00:03:21,050
+لأنه المجتمع المسلم بيرأى أن هذه من جميل العادات
+
+37
+00:03:21,050 --> 00:03:26,970
+فهو يقف عندها تمام؟ وبالتالي يعني لابد أن يتصف
+
+38
+00:03:26,970 --> 00:03:31,730
+بهذه الصفات ويكون قدوة طيبة سواء مع تلاميذهالذين
+
+39
+00:03:31,730 --> 00:03:35,930
+يريدون أن يأخذوا منه العلم أو مع الناس جميعًا لأنه
+
+40
+00:03:35,930 --> 00:03:41,250
+له اتجاهين في تحديثه اتجاه الأول أنه يريد أن يعلم
+
+41
+00:03:41,250 --> 00:03:46,550
+التلاميذ ويحفظهم واتجاه الآخر للناس أن هذا العلم
+
+42
+00:03:46,550 --> 00:03:51,030
+دين ويريد ان ينتشر للناس جميعًا وعندما يكون قدوة
+
+43
+00:03:51,030 --> 00:03:57,770
+سيئة في أخلاقه ومعاملته سيكون حاجب بينه وبين الناس
+
+44
+00:03:57,770 --> 00:04:04,460
+أن يبلغهذا العلم وينتشر بين الناس لذا لابد أن
+
+45
+00:04:04,460 --> 00:04:09,100
+يتحلل الامساك عن التحديث إذا خاف المحدث أن يكون
+
+46
+00:04:09,100 --> 00:04:16,440
+هناك خطأ في الحفظ أو غلط يعني
+
+47
+00:04:17,780 --> 00:04:20,580
+بنفعش يعني مثلا زي انت في الامتحان انت مش .. مش
+
+48
+00:04:20,580 --> 00:04:23,980
+حافظه او مش متأكد من الجواب يقولك يالا مل الصطر
+
+49
+00:04:23,980 --> 00:04:27,100
+كيف ما كان يعني و لو ضلك عيد و زيد يعني و اكتب جثه
+
+50
+00:04:27,100 --> 00:04:30,280
+بحياتك هيك كانوا بيقولك مولا أستاذ بيجيس بالشبر
+
+51
+00:04:30,280 --> 00:04:35,880
+تمام اكتب أي حاجة لأ هنا بنفعش اذا مش متأكد انه ..
+
+52
+00:04:35,880 --> 00:04:40,880
+اذا في غلطة واحدة يقف عن التحديث لأن هذا العلم دين
+
+53
+00:04:41,880 --> 00:04:45,680
+فعرفوا عما تأخذوا دينكم هذا بينقل مش مجرد خبر مش
+
+54
+00:04:45,680 --> 00:04:49,020
+مجرد حاجة بيحكيها لأ هذا بينقل عن النبي صلى الله
+
+55
+00:04:49,020 --> 00:04:54,320
+عليه وسلم وبينقل علم بد يكون دين للناس وبالتالي
+
+56
+00:04:54,320 --> 00:04:59,160
+إذا كان عند المحدث يعني أي شك إنه في خطأ أو كذا
+
+57
+00:04:59,160 --> 00:05:05,620
+لابد أن يتوقف ولا يحدث بهذا الحديث وخاصة يا أخوات
+
+58
+00:05:05,620 --> 00:05:12,870
+في حاجة بيسموها الاختلاط لما بيكبرأو يعني بصيبه
+
+59
+00:05:12,870 --> 00:05:18,090
+مرض مثلا يكون معتمد على كتابه و بيصير عنده عمى في
+
+60
+00:05:18,090 --> 00:05:21,950
+آخر عمره بطل يعرف يقرا من كتابه هذا بيصير .. أو
+
+61
+00:05:21,950 --> 00:05:25,830
+احترقت كتبه زي إيه باللهيعة و كان معتمد على كتبه
+
+62
+00:05:26,310 --> 00:05:33,470
+هذا بيكون حديثه قبل هذه المشكلة مافيها إشي لكن بعد
+
+63
+00:05:33,470 --> 00:05:38,570
+هذه المشكلة بيسموه تغير أو اختلط هنا بيصير المشكلة
+
+64
+00:05:38,570 --> 00:05:41,810
+بدنا نعرف mainly الحديث اللي علماء بيصيروا يقولوا
+
+65
+00:05:41,810 --> 00:05:44,810
+بكرا انتوا لما تاخدوا دراسة الأسانيد بتصيروا يعني
+
+66
+00:05:44,810 --> 00:05:50,430
+تتأكدوا هذا الراوي المختلط هل تأثر حديثه هذا من
+
+67
+00:05:50,430 --> 00:05:54,430
+ضمن الإختلاط ولا مش من ضمن الإختلاططبعا المعيار
+
+68
+00:05:54,430 --> 00:05:57,410
+أنه نعرف أنه إذا كان روى قبل الإختلاط مافي مشكلة
+
+69
+00:05:57,410 --> 00:06:01,210
+إذا كان روى بعد الإختلاط مبدأ إيه المشكلة فكان
+
+70
+00:06:01,210 --> 00:06:08,030
+البعض المحدثين عندما بيصل لدرجة الإختلاط بيقف عن
+
+71
+00:06:08,030 --> 00:06:12,310
+التحدث لا يحدثوا أحدا بتلاقوا عبارات في بعض كتب
+
+72
+00:06:12,310 --> 00:06:18,730
+الجرح والتعديل أنه لم يحدث شيئا حال اختلاطه ومرات
+
+73
+00:06:18,730 --> 00:06:24,570
+كانوا بيكونوا ولاده أو أهله بيحجبوهيعني بمجرد ما
+
+74
+00:06:24,570 --> 00:06:29,490
+يبدأ يخربق او يحفظه يتأثر بيسيروا يحبسوه في الدار
+
+75
+00:06:29,490 --> 00:06:34,230
+ما يدخلوش عليه اي حد من التلاميذ لأن هو العالم
+
+76
+00:06:34,230 --> 00:06:37,830
+دايما الناس رايحين جايين ياخدوا منه الحديث فخلاص
+
+77
+00:06:37,830 --> 00:06:41,790
+بيقولوا له الوالد مريض وما بيدخلوش عليه حدان ايش
+
+78
+00:06:41,790 --> 00:06:46,600
+السبب؟ حتى لا ياخدوا اي حديث حال الاختلاففبنجيب
+
+79
+00:06:46,600 --> 00:06:51,540
+نقرا عبارة حجبه أولاده، حجبه أهله، تشوف وين الحرص،
+
+80
+00:06:51,540 --> 00:06:57,640
+تمام، ألا يحدث شيئا خطأو هذا طبعا من أداب لأنه هيك
+
+81
+00:06:57,640 --> 00:07:01,440
+بيريح العلماء احنا بكرا انتوا لما تيجوا تدرسوا
+
+82
+00:07:01,440 --> 00:07:06,040
+الإختلاط ترتاحوا جدا لما تلاقوا هذا يعني العالم
+
+83
+00:07:06,040 --> 00:07:10,100
+حجبه أولاده لأنه خلاص مافيش مشكلة في الإختلاط لأن
+
+84
+00:07:10,100 --> 00:07:14,060
+كل حديثه قبل الإختلاط في الإختلاط لم يحدث شيئا لكن
+
+85
+00:07:14,060 --> 00:07:17,600
+إذا حدث حال إختلاطه بدكوا تصيروا إيش تمحصوا هذه
+
+86
+00:07:17,600 --> 00:07:21,620
+الرواية كانت قبل الإختلاط ولا بعد الإختلاط طب كانت
+
+87
+00:07:21,620 --> 00:07:24,280
+بعد الإختلاط اتأثر فيها الإختلاط ولا لم تأثرش فيها
+
+88
+00:07:24,280 --> 00:07:29,920
+الإختلاطفبالتالي العلماء والمحدثين كانوا يمسكوا عن
+
+89
+00:07:29,920 --> 00:07:33,440
+التحديث حال أنه إذا عرفوا أن هذا غلب وإذا كان هو
+
+90
+00:07:33,440 --> 00:07:37,980
+مش واعي أو مش مدرك هذا الأمر أهله وولاده بيحجبوا
+
+91
+00:07:37,980 --> 00:07:43,320
+في ذلك طبعا مش الجميع البعض يعني في هذا الأمر
+
+92
+00:07:43,320 --> 00:07:47,680
+الأمر الرابع احترام التوقير لمن هو أولى منه أولى
+
+93
+00:07:47,680 --> 00:07:53,450
+منه يعني أحفظ منه أوثق منه أقدر منه سواء في السنأو
+
+94
+00:07:53,450 --> 00:07:59,290
+أكبر منه قدرا وعلما وحفظا بحيث إنه والله إذا كان
+
+95
+00:07:59,290 --> 00:08:03,450
+هو موجود في المجلس ما يحدث بين يديه الأولى إن هو
+
+96
+00:08:03,450 --> 00:08:08,670
+يأخذ مكانه في التحديث والبعض قال يكره أن يحدث في
+
+97
+00:08:08,670 --> 00:08:15,300
+بلد فيه من هو أولى منه طبعا هذه قيل للتضعيفلأن
+
+98
+00:08:15,300 --> 00:08:20,840
+العلم رحم بين أهله ويعني إذا .. إذا بده يقتصر
+
+99
+00:08:20,840 --> 00:08:28,760
+الأمر على ذلك بيمنع نشر العلم لكن لابد من محافظة
+
+100
+00:08:28,760 --> 00:08:34,300
+المحدث على احترام وتوقير يعني المحدث ربما يعني
+
+101
+00:08:34,300 --> 00:08:37,700
+يقوله اتفضل يا دكتور مش ممكن زي ما احنا بيبقى في
+
+102
+00:08:37,700 --> 00:08:44,490
+المسجد بيبقى مثلارايحين على مسجد الإمام أحد طلابنا
+
+103
+00:08:44,490 --> 00:08:49,090
+كان بتحرج وبيقولك اتفضلى دكتور وكذا و .. بيقوله لأ
+
+104
+00:08:49,090 --> 00:08:53,990
+خلاص في بعض منهم بيكتفى انه يعني دعا و انا اتمنعت
+
+105
+00:08:53,990 --> 00:08:57,330
+مثلا او الدكتور اتمنع و في البعض لازم يشدوا من
+
+106
+00:08:57,330 --> 00:09:02,830
+ايده و يوقفوا على الهدى غصب عنهسواء عمل هادي او
+
+107
+00:09:02,830 --> 00:09:07,290
+عمل هادي هو يعني حافظ وقارل مش انه والله كأنه
+
+108
+00:09:07,290 --> 00:09:13,350
+أستاذ وقجل موجود و لا مش موجود يعني سيان لابد من
+
+109
+00:09:13,350 --> 00:09:17,850
+الاحترام و التوقير توقير
+
+110
+00:09:17,850 --> 00:09:25,500
+الحديث و تعظيمهاحنا بنحفظ من أداب تلاوة القرآن أن
+
+111
+00:09:25,500 --> 00:09:29,940
+القارئ القرآن يكون على وضوء على طهارة يستقبل
+
+112
+00:09:29,940 --> 00:09:36,580
+القبلة يكون يعني ثيابه حسنة متسوق يعني نظف أسنانه
+
+113
+00:09:36,580 --> 00:09:42,400
+حتى يخرج من فمه الكلام يعني طاهر وطيب وكذا في أداب
+
+114
+00:09:42,400 --> 00:09:49,070
+كذلك الحديث تمام هو وحيفكان العلماء يوقّرون الحديث
+
+115
+00:09:49,070 --> 00:09:54,090
+بأن يكون على طهور على وضوء بعضهم كان يغتسل بعضهم
+
+116
+00:09:54,090 --> 00:09:57,910
+كان يصلي ركعتين قبل أن يحدث الإمام مالك كان قبل أن
+
+117
+00:09:57,910 --> 00:10:03,530
+يكتب الحديث كان يتوضأ ويصلي طبعا قبل ذلك ويغتسل
+
+118
+00:10:03,530 --> 00:10:08,610
+أحيانا قبل أن يكتب الحديث وهو توقير لحديث النبي
+
+119
+00:10:08,610 --> 00:10:11,610
+صلى الله عليه وسلم وفي مجالس التحديث
+
+120
+00:10:14,100 --> 00:10:19,080
+كانوا بيعتبروا اللي بعلي صوته يعني كأنه بعلي صوته
+
+121
+00:10:19,080 --> 00:10:21,930
+على النبي صلى الله عليه وسلممن قوله عز وجل يا أيها
+
+122
+00:10:21,930 --> 00:10:26,430
+الذين آمنوا لا ترفعوا أصواتكم فوق صوت النبي مش
+
+123
+00:10:26,430 --> 00:10:29,050
+هدفهمها بس أنه لما يكون النبي صلى الله عليه وكذا
+
+124
+00:10:29,050 --> 00:10:32,650
+لأ يعني مزال هو النبي صلى الله عليه وكذا مش شخصه
+
+125
+00:10:32,650 --> 00:10:36,210
+تمام لأ لأجل كلامه لأجل الوحي اللي هو حامله
+
+126
+00:10:36,210 --> 00:10:40,270
+وبالتالي لما نقول الحديث وفيه اتنين تلاتة بيحكوا
+
+127
+00:10:40,270 --> 00:10:44,330
+واحد بعلي صوته في مجلس التحديث كأنه يرفع صوته على
+
+128
+00:10:44,330 --> 00:10:48,170
+صوت النبي لأن هذا الحديث هو صوت النبي صلى الله
+
+129
+00:10:48,170 --> 00:10:54,710
+عليه وسلميستحب للمحدث .. اه طبعا من الأداب كمان من
+
+130
+00:10:54,710 --> 00:10:57,690
+توقيع الحديث ألا يسرد الحديث سردان .. إيش يعني
+
+131
+00:10:57,690 --> 00:11:03,850
+سردان؟ يعني زي قراءة على .. بتعرفوا ال .. في ناس
+
+132
+00:11:03,850 --> 00:11:07,010
+لما بيحكوا بلضموا الكلام لضب .. بسم الله الرحمن
+
+133
+00:11:07,010 --> 00:11:07,850
+الرحيم لله ورحمه لله ورحمه لله ورحمه لله ورحمه لله
+
+134
+00:11:07,850 --> 00:11:09,810
+ورحمه لله ورحمه لله ورحمه لله ورحمه لله ورحمه لله
+
+135
+00:11:09,810 --> 00:11:11,270
+ورحمه لله ورحمه لله ورحمه لله ورحمه لله ورحمه لله
+
+136
+00:11:11,270 --> 00:11:16,510
+ورحمه لله ورحمه لله ورحمه لله ورحمه لله ورحمه لله
+
+137
+00:11:16,510 --> 00:11:21,090
+ورحمه لله وريحكي مفرج تمام؟ شوفتوا أنتوا في دروس
+
+138
+00:11:21,090 --> 00:11:25,250
+القراءة أكيد منكوا أستاذات بيدرسوا ولا لأ؟ في درس
+
+139
+00:11:25,250 --> 00:11:29,910
+القراءة يعني بتقولوا للطالب ايجي في عند الفاصلة
+
+140
+00:11:29,910 --> 00:11:33,310
+عند علامة الاستفهام اقرأي باستفهام عند علامة
+
+141
+00:11:33,310 --> 00:11:36,930
+التعجب اقرأي بتعجب النبي صلى الله عليه وسلم كان
+
+142
+00:11:36,930 --> 00:11:42,300
+يتكلموا كلامه فاصلا لو عده العد لأحصاهما كان
+
+143
+00:11:42,300 --> 00:11:47,600
+يسردوا كسردكم هذا يعني يلضم الكلام لضم سريع ليش؟
+
+144
+00:11:47,600 --> 00:11:51,080
+لأن الجملة .. تشوف الجملة التانية الإبارة بيبطل
+
+145
+00:11:51,080 --> 00:11:58,080
+معروف الإبارة دخلت في مكانها أو في مكان آخر و
+
+146
+00:11:58,080 --> 00:12:01,460
+التالي بيصير .. احنا مش فاهمين أول الكلام من آخره
+
+147
+00:12:01,460 --> 00:12:06,640
+لكن اللي بتكلم كلام مفصول عن بعض بيقدر إيش الواحد
+
+148
+00:12:06,640 --> 00:12:13,940
+يحفظهيستحب للحادث المعارف أن يعقد مجلس إملاء إيش
+
+149
+00:12:13,940 --> 00:12:21,660
+يعني مجلس إملاء؟ فاكرين حصة الإملاء؟مش الحصة
+
+150
+00:12:21,660 --> 00:12:28,180
+الامنية المدرسة بت .. بتقرأ القطعة و انتوا هي
+
+151
+00:12:28,180 --> 00:12:33,180
+بتكتبوا اه مرات كان في بعض الأساتزة او ماعرفش اذا
+
+152
+00:12:33,180 --> 00:12:36,520
+كان في بعض أساتز الجامعات بيعملوا زي هيك او في
+
+153
+00:12:36,520 --> 00:12:43,200
+الثانوية بيشرح المحاضرة و اخر ربع ساعةبيمليهم
+
+154
+00:12:43,200 --> 00:12:46,620
+المحاضرة يعني ماكانش يكون في كتاب او ملزمة او كذا
+
+155
+00:12:46,620 --> 00:12:53,040
+تمام الدكتور يشرح و بعدين اخر ربع ساعة يروح ينجلهم
+
+156
+00:12:53,040 --> 00:12:59,530
+اللي شرحعشان يكون ملزمة لهم تمام هيك زمان احنا كنا
+
+157
+00:12:59,530 --> 00:13:03,190
+في الجامعة بعض الدكاترة يملق و بعضهم كان يعمل
+
+158
+00:13:03,190 --> 00:13:06,310
+المادة سؤال وجواب ماكنش فيه ملزمة ماكنش فيه كتاب
+
+159
+00:13:06,310 --> 00:13:12,830
+ماكنش فيه كده فهذا الآن مجلس تحديث هو المحدث او
+
+160
+00:13:12,830 --> 00:13:17,010
+الشيخ بيقرأ الحديث طب لو ضلوا على جد محدث و كده
+
+161
+00:13:17,010 --> 00:13:22,290
+بيحفظ؟ لأ الان بالذات كل ما تقدم الأمر بضعف الحفظ
+
+162
+00:13:22,770 --> 00:13:25,550
+ملكة الحفظ بتضعف و في ناس بيحفظوا و في ناس لا
+
+163
+00:13:25,550 --> 00:13:29,590
+يحفظون وبالتالي لابد ان يكون في ايش في كتاب مجلس
+
+164
+00:13:29,590 --> 00:13:33,810
+الاملاق الكتاب وبالتالي كان الشيخ يعقد مجلس املاق
+
+165
+00:13:33,810 --> 00:13:39,450
+حتى يقرأ الحديث سواء من حفظه او من كتابه و
+
+166
+00:13:39,450 --> 00:13:43,910
+التلاميذ بيملوا الحديث بيكتبوا الحديث طيب انتوا
+
+167
+00:13:43,910 --> 00:13:50,030
+الان جداش هدكوا اندي ستة و ستين طالبة او اربع و
+
+168
+00:13:50,030 --> 00:13:55,310
+اربعين طالبةهل جيت لو عددكم 200؟ مايمكن مايسمعش ..
+
+169
+00:13:55,310 --> 00:14:01,950
+إيش بتسوي الجامعة؟ بتعمل شعبتين زي في التخريج
+
+170
+00:14:01,950 --> 00:14:05,530
+انتوا مابتفعوش كلكوا شعبة واحدة بيجسموكوا شعبتين
+
+171
+00:14:05,530 --> 00:14:11,790
+ال 44 بيصير شعبة 22 22 لأنه التخريج عملي و لابد
+
+172
+00:14:11,790 --> 00:14:17,210
+انه العدد يكون قليل الان لما يكون مجلس الإملاق
+
+173
+00:14:17,210 --> 00:14:24,460
+كبير للشيء تمام؟ فيه تلميذ كثيربيروح بيجعل له مملي
+
+174
+00:14:24,460 --> 00:14:30,320
+بيعمل مجلس املاق اخر بيديله كتاب .. بيديله كتابه و
+
+175
+00:14:30,320 --> 00:14:33,720
+بيقوله خد انت مثلا نص التلاميذ هدول و ايه قعد ايه
+
+176
+00:14:33,720 --> 00:14:40,520
+مليهم ده الحالة من الماكل لما اللي واحد يجران
+
+177
+00:14:40,520 --> 00:14:43,620
+بيصير .. يعني لما يقول الله هو أكبر في واحد بيحكي
+
+178
+00:14:43,620 --> 00:14:47,910
+عن الله هو أكبرمثلًا لما تقطع الكهرباء اللي جيت في
+
+179
+00:14:47,910 --> 00:14:50,630
+الجامعة و يكون يوم صلاة الجمعة أو في صلاة التراويح
+
+180
+00:14:50,630 --> 00:14:55,210
+تمام و الماجرفون يقطع بيصير الإمام مش قادر يوصل
+
+181
+00:14:55,210 --> 00:14:58,090
+للي ورا أو يوصل للنساء اللي في الدور التاني ولا
+
+182
+00:14:58,090 --> 00:15:02,430
+اللي في الطابق الأرضي فبيصير إيش الله أكبر كان
+
+183
+00:15:02,430 --> 00:15:06,810
+واحد من ورا الله أكبر كل واحد بإيه يعني بيبلغ
+
+184
+00:15:06,810 --> 00:15:10,390
+بيبلغ عن الإمام تمام فبيعرفوا إن الإمام اللي بيقول
+
+185
+00:15:10,390 --> 00:15:13,530
+معاينه إيش يعني مش الإمام ماسمعش صوت الإمام إنما
+
+186
+00:15:13,530 --> 00:15:18,930
+هو بلغ عن الإمام سموه مبللالان هذا المملي الشيخ
+
+187
+00:15:18,930 --> 00:15:21,890
+بيجي بيقول له تعال بنتخب واحد من تلاميذه او من
+
+188
+00:15:21,890 --> 00:15:25,830
+الثقات بيقول له خد هاي كتابي خد مثلا 200 طالب او
+
+189
+00:15:25,830 --> 00:15:31,810
+خد لك ال 20 طالب انت من ليهم و قد يعقد مجلسين او
+
+190
+00:15:31,810 --> 00:15:36,620
+تلاتة للاملةفي ذلك على أن يكون المملي اللي هو
+
+191
+00:15:36,620 --> 00:15:44,280
+الشيخ أو المحدث تمام انه ثقة تمام وعليه لما بيقرأ
+
+192
+00:15:44,280 --> 00:15:49,540
+انه زي ساعي البريد ساعي البريد اش بيسوي بياخد من
+
+193
+00:15:49,540 --> 00:15:52,740
+صندوق البريد الأمانة و بروح ببصله لصاحبة زي ما هي
+
+194
+00:15:52,740 --> 00:16:00,000
+لا بيفتحها تمام ولا بزود عليهاطبعا لو فتحها بيكون
+
+195
+00:16:00,000 --> 00:16:04,940
+صراج مش ثقة طبعا لو ياخد منها لو أعطاله واحد تاني
+
+196
+00:16:04,940 --> 00:16:08,880
+بيصير يعمل مشكلة يقول له أنت أدته أمانة غيرك هذا
+
+197
+00:16:08,880 --> 00:16:12,500
+بالضبط زي ساعي البريد بس هو بياخد لفظ الشيخ و
+
+198
+00:16:12,500 --> 00:16:16,660
+بيعطيه للتلميذ بيملوه يعني لا بيزود ولا بينقص ليش؟
+
+199
+00:16:16,660 --> 00:16:20,620
+لأنه في النهاية التلميذ اللي كتب بيقول أخبارنا
+
+200
+00:16:20,620 --> 00:16:25,660
+فلان عن الشيخ مش عن المستملة طبعا إنما بيقول
+
+201
+00:16:25,660 --> 00:16:30,120
+أخبارنا المملء الشيخشيخ هو ايه صاحب الاصل فهو
+
+202
+00:16:30,120 --> 00:16:35,280
+بيقرأ بس دوره انه بيملي يعني زي ما أجي انا بشرحلكم
+
+203
+00:16:35,280 --> 00:16:38,580
+الكتاب الكتاب ده مش كتابي كتاب مثلا الدكتور أحمد
+
+204
+00:16:38,580 --> 00:16:43,540
+أبو حلبية أنا قاعد بنجلكم منه الكتاب انتوا بتقولوا
+
+205
+00:16:43,540 --> 00:16:47,520
+احنا درسنا كتاب الدكتور أبو حلبية مش كتاب زكريا
+
+206
+00:16:47,520 --> 00:16:52,620
+زكريا كان مجرد ايش مبلغ مجرد وسط وصلكوا ايه إلى
+
+207
+00:16:52,620 --> 00:16:53,040
+علمات
+
+208
+00:16:57,040 --> 00:17:00,720
+يحسن بالمحدث أن يختار من الحديث ما على سنده ..
+
+209
+00:17:00,720 --> 00:17:06,320
+اقصد .. ايش يعني على سنده .. ما على سنده .. ليكون
+
+210
+00:17:06,320 --> 00:17:10,540
+عدد حلقته .. عدد حلقته اقل .. سند اقل قليل .. قليل
+
+211
+00:17:10,540 --> 00:17:15,040
+عدد حلقته ايه .. سند قليل .. قليل .. قليل .. قليل
+
+212
+00:17:15,040 --> 00:17:15,680
+.. قليل .. قليل .. قليل .. قليل .. قليل .. قليل ..
+
+213
+00:17:15,680 --> 00:17:17,480
+قليل .. قليل .. قليل .. قليل .. قليل .. قليل ..
+
+214
+00:17:17,480 --> 00:17:18,680
+قليل .. قليل .. قليل .. قليل .. قليل .. قليل ..
+
+215
+00:17:18,680 --> 00:17:19,600
+قليل .. قليل .. قليل .. قليل .. قليل .. قليل ..
+
+216
+00:17:19,600 --> 00:17:23,540
+قليل .. قليل .. قليل .. قليل .. قليل .. قلي
+
+217
+00:17:25,730 --> 00:17:31,990
+طب يالا من عندك انت قديني اسمك فاطمة فاطمة
+
+218
+00:17:31,990 --> 00:17:36,410
+جلم
+
+219
+00:17:36,410 --> 00:17:41,130
+يوم
+
+220
+00:17:41,130 --> 00:17:49,990
+مولانا فيه ولا فيش؟ خلاص هاتيك الله يبارك فيك هاي
+
+221
+00:17:49,990 --> 00:17:53,790
+إيش؟ فاطمة؟
+
+222
+00:17:53,790 --> 00:18:02,550
+أه اللي وراها؟هي هناء دعاء
+
+223
+00:18:02,550 --> 00:18:07,390
+هى
+
+224
+00:18:07,390 --> 00:18:13,930
+زكريا كويس
+
+225
+00:18:13,930 --> 00:18:22,810
+انت اللى ورا دعاء ايش اسمها نور هلجيت
+
+226
+00:18:22,810 --> 00:18:23,190
+نور
+
+227
+00:18:25,880 --> 00:18:31,320
+أخدت من فاطمة فاطمة أخدت من هناء هناء أخدت من دعاء
+
+228
+00:18:31,320 --> 00:18:38,260
+دعاء أخد من الأستاذ زكريا اللي
+
+229
+00:18:38,260 --> 00:18:43,080
+أنا بتيجي نور بتقول
+
+230
+00:18:43,080 --> 00:18:47,320
+أنا أخدت من فاطمة طيب
+
+231
+00:18:47,320 --> 00:18:55,660
+بقى أنا أروح أخد من هناء هناء موجودةبس يعني ساكنة
+
+232
+00:18:55,660 --> 00:19:00,600
+في البريج بروح بركب عشرة شكل و بقعد قاعد عندها و
+
+233
+00:19:00,600 --> 00:19:05,200
+باخد منها مباشرة ليش اخدوا بواسطة فاطمة فبتروح هنا
+
+234
+00:19:05,200 --> 00:19:13,140
+ايش هناك تاخد اي نور هاجيت
+
+235
+00:19:13,140 --> 00:19:17,160
+نور اخدت من هناك و هناك اخدت من دعادي و هناك اخدت
+
+236
+00:19:17,160 --> 00:19:24,790
+من زكريا و قبل كده نور اخدت من فاطمةنفس الحديث و
+
+237
+00:19:24,790 --> 00:19:29,490
+فاطمة أخدت من هنا الان نعد الحلقات هذي بين نور و
+
+238
+00:19:29,490 --> 00:19:36,050
+بين زكريا واحد اتنين تمام ايه كويس حلقتين حلقات
+
+239
+00:19:36,050 --> 00:19:41,610
+بين نور و بين زكريا واحد اتنين تلاتة هذا اسمه علو
+
+240
+00:19:41,610 --> 00:19:46,230
+السند وهذا اسمه سند نازل
+
+241
+00:19:50,500 --> 00:19:58,620
+إيش الفايدة؟ الفايدة إن أنت بتجرب للمصدر انت بتجرب
+
+242
+00:19:58,620 --> 00:20:06,100
+للمصدر زي ما تيجي طالبة من القرآن غابت بدها تعرف
+
+243
+00:20:06,100 --> 00:20:10,680
+يعني إيش .. اتصلت في زملتها وإيش قال الدكتور؟
+
+244
+00:20:10,680 --> 00:20:13,800
+قالوا والله الدكتور الانتحان في تمانية أحداشر وإيش
+
+245
+00:20:13,800 --> 00:20:18,170
+اللي بديقول في الانتحان؟ قال لسه .. كذاهل جيت انت
+
+246
+00:20:18,170 --> 00:20:21,390
+يقول طب الله انا ماشي طب ليش انا .. طب مانسل في
+
+247
+00:20:21,390 --> 00:20:25,030
+الدكتور ماروح للدكتور في المكتب مقاسل الدكتور في
+
+248
+00:20:25,030 --> 00:20:27,910
+المحاضرة اللي جاي و اقوله و ايه الامتحان لوين و
+
+249
+00:20:27,910 --> 00:20:31,950
+كذا تمام .. هل جيت انت ايش؟ بينك و بين الدكتور
+
+250
+00:20:31,950 --> 00:20:37,370
+مافي واسطة لكن لما أخدتها من زميلتي صارت بينك و
+
+251
+00:20:37,370 --> 00:20:41,790
+بين الدكتور في واسطة في حلقة بينك و بينه لما أخدت
+
+252
+00:20:41,790 --> 00:20:46,030
+من الدكتور مباشرة هذا اسم علومفي السند انت أخدتي
+
+253
+00:20:46,030 --> 00:20:50,890
+مباشرة اقتصرتي حلقة فعلوه السند طبعا هناخده احنا
+
+254
+00:20:50,890 --> 00:20:53,450
+بشكل مفصل علوه السند الاسناد العالي والاسناد
+
+255
+00:20:53,450 --> 00:21:00,150
+النازل لكن علوه السند هو القرب تمام من النبي صلى
+
+256
+00:21:00,150 --> 00:21:04,910
+الله عليه وسلم بسند نظيف فكل ما جربنا كل ما كان
+
+257
+00:21:04,910 --> 00:21:10,030
+عدد الحلقات اقل كل ما كان الاسناد عالي يعني مثلا
+
+258
+00:21:10,030 --> 00:21:15,560
+الإمام أحمدمن .. مش من التابعين من تابع التابعين
+
+259
+00:21:15,560 --> 00:21:23,200
+لما نيجي نقرأ حديث في سند الإمام أحمد بنلاقي معظم
+
+260
+00:21:23,200 --> 00:21:28,180
+الحديث لما نعيد حلقات السند أكمراوي فيها بنلاقي
+
+261
+00:21:28,180 --> 00:21:35,320
+أربعة خمسة ستة هجيت
+
+262
+00:21:35,320 --> 00:21:40,750
+أربعة أعلى من الخمسة خمسة أعلى من الستةالعلماء
+
+263
+00:21:40,750 --> 00:21:45,830
+وجدوا أنه في بعض أسانيد تلت حلقات سموهم فلاثيات
+
+264
+00:21:45,830 --> 00:21:51,610
+الإمام أحمد يعني هذا إسناد عالي يعني لما يكون تابع
+
+265
+00:21:51,610 --> 00:21:53,790
+تابعي وبينه وبين النبي صلى الله عليه وسلم بس تلت
+
+266
+00:21:53,790 --> 00:21:58,210
+حلقات إسناد عالي كتير هذا الإمام البخاري مثلا إجا
+
+267
+00:21:58,210 --> 00:22:02,870
+بعد أحمد العدد الحلقات اللي فيه
+
+268
+00:22:06,250 --> 00:22:11,870
+مابين خمسة، ستة، سبعة، لما نلاقي أربعة عند الإمام
+
+269
+00:22:11,870 --> 00:22:18,390
+البخاري أو الإمام المسلم هذا إسناد عالي كتيرمرات
+
+270
+00:22:18,390 --> 00:22:24,370
+زي هنا كان المحدث نفسه بيروي الحديث بإسنادين،
+
+271
+00:22:24,370 --> 00:22:30,250
+إسناد علوم و إسناد نزول، ليش؟ لأنه بيكون رواه مرة
+
+272
+00:22:30,250 --> 00:22:35,170
+بإسناد نازل و بعدين قال بدأ أروح أجيب إيشمن المصدر
+
+273
+00:22:35,170 --> 00:22:40,410
+الأصلي الإسناد العالي علشان كده هما عدنا و كمان
+
+274
+00:22:40,410 --> 00:22:43,290
+شوية بناخد حاجة اسمة الرحلة في طلب الحديث من أهداف
+
+275
+00:22:43,290 --> 00:22:47,570
+الرحلة تمام علو السند الإسناد العالي مش عشان يجيب
+
+276
+00:22:47,570 --> 00:22:53,900
+إسناد جديد أو حديث جديد لأ عشان يعلق سندهإذا ما
+
+277
+00:22:53,900 --> 00:22:58,760
+على سنده وقصرة متنه يعني الحديث اللي متنه قصير
+
+278
+00:22:58,760 --> 00:23:03,700
+يعني بيسف الحفظه الحديث يكون متعلق بالترغيب و
+
+279
+00:23:03,700 --> 00:23:09,220
+الترهيب متعلق أنه في أحكام فقهية يتحرر أنه ياخد
+
+280
+00:23:09,220 --> 00:23:12,720
+الحديث اللي .. اللي .. اللي بيفيد أكثر شوفوا الآن
+
+281
+00:23:12,720 --> 00:23:16,760
+لما أنتوا تجيبوا محاضر مثلا زي حكايتي و تقولوا يا
+
+282
+00:23:16,760 --> 00:23:21,640
+دكتور والله تدينا محاضرةيعني هيك للطالبات و ت .. و
+
+283
+00:23:21,640 --> 00:23:26,380
+يجي يحكي يعني حكالكوا حديث و شرحوا يعني حكى فائدة
+
+284
+00:23:26,380 --> 00:23:29,840
+فائدتين ماحسيته والله إن كنتوا استفدتوا كتير يعني
+
+285
+00:23:29,840 --> 00:23:35,750
+و جبتوا محاضر تانيجاب حديث أول مرة بتسمعوه و حديث
+
+286
+00:23:35,750 --> 00:23:40,250
+جاب حوال منه عشر فوائد في التربية و في الفقه و في
+
+287
+00:23:40,250 --> 00:23:44,110
+التفسير و في العقيدة و في الأداب و كده و شغلات
+
+288
+00:23:44,110 --> 00:23:47,810
+بتيجي على الجروح بيصيروش تقولوا والله المحاضر هذا
+
+289
+00:23:47,810 --> 00:23:52,350
+مليان هذا المحاضر يعني رغم أن الحديث يعني اسمعناه
+
+290
+00:23:52,350 --> 00:23:56,150
+قبل كده من آخرين لكن ماجابش منه الأحكام ماجابش منه
+
+291
+00:23:56,150 --> 00:24:02,530
+الدروسيكون مليانة وبالتالي لابد انه هنا يتحرق انه
+
+292
+00:24:02,530 --> 00:24:07,990
+يأتي بال .. بالمستفاد من الحديث كذلك انه يذكر حكم
+
+293
+00:24:07,990 --> 00:24:12,250
+الحديث، الحديث صحيح، حسن، ضعيف، لأنه مانفعش ياخد
+
+294
+00:24:12,250 --> 00:24:15,590
+منه أحكام شرعية و يبني عليه و هو ربما يطلع في
+
+295
+00:24:15,590 --> 00:24:21,930
+الأخير إيش؟ حديث ضعيف و زي ما بقولك إيش؟ يعني مال
+
+296
+00:24:21,930 --> 00:24:27,520
+و مالة طمالة في الأخربنفعش نعتمد على حضانيلة بنجعل
+
+297
+00:24:27,520 --> 00:24:30,680
+احنا وياها واللي بعتمد على حادث ضعيف في الأحكام
+
+298
+00:24:30,680 --> 00:24:37,480
+الفقهية حكمه ضايق يعني ألفاظه المحدث
+
+299
+00:24:37,480 --> 00:24:44,260
+يجب أن يجتنب الأحادث اللي بتصدم عقول الطلاب في
+
+300
+00:24:44,260 --> 00:24:50,500
+أحادث يعني بتصدم عقول الطلاب؟ اه زي كيف؟ يعني الآن
+
+301
+00:24:50,500 --> 00:24:56,320
+نبي سلم بشرقال من قال لا إله إلا الله دخل الجنة
+
+302
+00:24:56,320 --> 00:24:59,520
+ومنع
+
+303
+00:24:59,520 --> 00:25:08,020
+أن يبشر بها إذا الناس يتكلوا من
+
+304
+00:25:08,020 --> 00:25:13,240
+قال لا إله إلا الله دخل
+
+305
+00:25:13,240 --> 00:25:18,520
+الجنة من قال لا إله إلا الله دخل الجنة في حدث كثير
+
+306
+00:25:18,520 --> 00:25:26,150
+زي هذاوأبو سعيد الخدري منعوا التحديث بيها يعني
+
+307
+00:25:26,150 --> 00:25:31,950
+ماحدثوا بيها إلا يعني عند ما اقترب أجالهم تأثما
+
+308
+00:25:31,950 --> 00:25:34,730
+يعني الخوف من اللي كتب علما ألجمه الله بالجامعه من
+
+309
+00:25:34,730 --> 00:25:39,150
+النار الخوف من مايموت و عنده حديث مابلغه تمام ليش؟
+
+310
+00:25:39,150 --> 00:25:45,230
+لأنه بيخش أن الناس تفتن و يعني تفهم غلط و أنه تتكل
+
+311
+00:25:45,230 --> 00:25:49,370
+و بتبطل تعمل خلاص انا اقول لا إله إلا الله خلاصزي
+
+312
+00:25:49,370 --> 00:25:53,650
+مدنيشين يقول والله يعني الحديث اللي جاء راجل صلى
+
+313
+00:25:53,650 --> 00:25:57,470
+الله عليه و سلم قال اخبرني بعمل ان ادخلني الجنة
+
+314
+00:25:57,470 --> 00:26:04,310
+فجالله عن الصلاة قال و لا اريد ان ازيد جالله صلى
+
+315
+00:26:04,310 --> 00:26:08,310
+المكتوبات و كذا و قال و لا اريد ان ازيد قال صدق
+
+316
+00:26:08,310 --> 00:26:13,130
+دخل الجنة ان صدق هل كان واحد يقول خلاص انا بدي
+
+317
+00:26:13,130 --> 00:26:17,450
+أصلي الفروض و لا اعمل ولايش بالصناة يفهمها زي هيك
+
+318
+00:26:18,300 --> 00:26:23,100
+طب و هذا بضيع، ليش؟ لأنه بكرا هيفرق في الفروض، هي
+
+319
+00:26:23,100 --> 00:26:24,860
+.. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي
+
+320
+00:26:24,860 --> 00:26:24,920
+.. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي
+
+321
+00:26:24,920 --> 00:26:25,420
+.. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي
+
+322
+00:26:25,420 --> 00:26:25,500
+.. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي
+
+323
+00:26:25,500 --> 00:26:27,520
+.. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي
+
+324
+00:26:27,520 --> 00:26:28,140
+.. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي
+
+325
+00:26:28,140 --> 00:26:28,180
+.. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي
+
+326
+00:26:28,180 --> 00:26:31,800
+.. ي .. ي .. ي .. ي .. ي ..
+
+327
+00:26:31,800 --> 00:26:35,400
+ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي ..
+
+328
+00:26:35,400 --> 00:26:35,440
+ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي .. ي ..
+
+329
+00:26:35,440 --> 00:26:41,180
+ي .. ي
+
+330
+00:26:41,180 --> 00:26:45,070
+.. ي ..يعني واحد عالم طلبت .. يعني أنا مثلا ممكن
+
+331
+00:26:45,070 --> 00:26:49,950
+أحكيلكوا كطلبة علم إشي بنفعش أحكيه للناس ليش؟ لأن
+
+332
+00:26:49,950 --> 00:26:53,330
+أنتم بتفهموه في صدط العلم و نيل العلم و نقشة
+
+333
+00:26:53,330 --> 00:26:57,090
+المسائل العلمية كويس ويمكن يقولك إيش و الله أن هذا
+
+334
+00:26:57,090 --> 00:27:00,210
+في رأي و في نقاش بين العلماء و تفهموه في هذا
+
+335
+00:27:00,210 --> 00:27:03,850
+الإطار لكن العوام .. يقولك اوه الشي خافت و خلاص
+
+336
+00:27:05,150 --> 00:27:11,290
+تمام و بالتالي مابنفعش الانسان يعني الواعظ او
+
+337
+00:27:11,290 --> 00:27:19,090
+المحدث ان يحدث كلام امور تصدم عقول و افهام الناس و
+
+338
+00:27:19,090 --> 00:27:24,490
+اذا كان في شغلات صادمة بده يتدرج فيها مبنفعش ييجي
+
+339
+00:27:24,490 --> 00:27:31,170
+يجيب حديث تمام و ظاهره بعمل مشكلة ضد آية او ضد
+
+340
+00:27:31,170 --> 00:27:35,620
+افهام الناسو خلص و خلص وقته او خلصت الخطبة خلصت
+
+341
+00:27:35,620 --> 00:27:39,740
+المحاضرة انا في اخر المحاضرة قلتلكوا كلام صادم و
+
+342
+00:27:39,740 --> 00:27:44,800
+سيبت كل الأسبوع اللي جاي بعملكوا فتنة بتطلعوا
+
+343
+00:27:44,800 --> 00:27:48,200
+كلكوا تقولوا ايش الدكتور خربط لنا مخنا الدكتور ب
+
+344
+00:27:48,200 --> 00:27:50,800
+.. بصوب الدين الدكتور غلط على البخاري الدكتور مش
+
+345
+00:27:50,800 --> 00:27:54,640
+عارف ايش بيان لنا مش عارف .. بنفعش انا اترك
+
+346
+00:27:54,640 --> 00:27:58,440
+الموضوع لأبدوا ان يقولوا في تدرج في المسألةأجيت
+
+347
+00:27:58,440 --> 00:28:02,860
+أنا أجي أقولكوا والله أخوات البخاري ومسلم يعني
+
+348
+00:28:02,860 --> 00:28:06,520
+أخدتهم العلماء اللي بالقبول هذا الكلام مش على
+
+349
+00:28:06,520 --> 00:28:10,140
+إطلاق ودير بالك وفيه أحاديث يعني تكلم فيها العلماء
+
+350
+00:28:10,140 --> 00:28:13,720
+في صحيح البخاري ومسلم أجيت أنا بقولكوا الكلام أنت
+
+351
+00:28:13,720 --> 00:28:17,260
+بتفهمونه أنتوا بتفهموا أن العلماء استدركوا على بعض
+
+352
+00:28:17,260 --> 00:28:21,200
+العلماء ردوا على بعض لكن بالفعل مش أجي أقول هذا
+
+353
+00:28:21,200 --> 00:28:25,260
+الكلام في المسجد للعوامويجيوا في الآخر يقولك والله
+
+354
+00:28:25,260 --> 00:28:28,560
+الشيخ غلط على البخاري وكل الكلام اللي بيقول نصايحي
+
+355
+00:28:28,560 --> 00:28:34,600
+البخاري هذا يطلع عقوله غلط تمام عشان كده علي بن
+
+356
+00:28:34,600 --> 00:28:39,140
+أبي طالب قال حدثوا الناس بما يعرفون أتحبون أن يكذب
+
+357
+00:28:39,140 --> 00:28:45,300
+الله ورسولهوبالتالي يعني هذا كمان من أداب المحدث
+
+358
+00:28:45,300 --> 00:28:51,300
+ومن الفقه عشان كده في باب في صحيح البخاري بوبه في
+
+359
+00:28:51,300 --> 00:29:00,510
+كتاب العلم مانع التحدث مخافة الناس أن يفتتنواوفي
+
+360
+00:29:00,510 --> 00:29:07,050
+الحديث هذا وفي حديث اللي هو حديث من قال لا إله إلا
+
+361
+00:29:07,050 --> 00:29:12,790
+الله دخل الجنة لا تحدث الناس بها مخافة أن يتكلم
+
+362
+00:29:12,790 --> 00:29:17,610
+المحدث
+
+363
+00:29:17,610 --> 00:29:20,890
+عليه أن يتخول الناس بالموعظة الحسنة إيش يعني
+
+364
+00:29:20,890 --> 00:29:29,470
+يتخول؟ يتخول يعني يتحين يختار الأوقات المناسبة
+
+365
+00:29:32,090 --> 00:29:36,870
+يختار الزمن المناسب يختار المكان المناسب الموضوع
+
+366
+00:29:36,870 --> 00:29:45,570
+المناسب ليش مخافة السقامة والملم أبو سايد الخدري
+
+367
+00:29:45,570 --> 00:29:50,250
+كان إيه يحدث مرة في الإسبوع قالوا يعني لو حدثتنا
+
+368
+00:29:50,250 --> 00:29:54,950
+كل يوم احنا بنحب الحديث وكذا قال إنما أتخولكم
+
+369
+00:29:54,950 --> 00:29:57,030
+بالموعظة الحسنة كما كان نبي صلى الله عليه وسلم
+
+370
+00:29:57,030 --> 00:30:01,130
+يتخولنا بالموعظة الحسنة مرة في الإسبوع مخافة
+
+371
+00:30:02,380 --> 00:30:07,320
+السقامة او كراهة السقامة علينا في فرق بين ما انه
+
+372
+00:30:07,320 --> 00:30:11,100
+انا اقعد ادرس في الجامعة كل يوم وبين انا اقعد مرة
+
+373
+00:30:11,100 --> 00:30:14,860
+في الأسبوع او مرة في الشهير يكون كل ايه يكون فيه
+
+374
+00:30:14,860 --> 00:30:19,480
+اشتياق للحديث وبالتالي لابد ان يكون فيه اختيار
+
+375
+00:30:19,480 --> 00:30:22,140
+طبعا هاتيجي تقول ان انت بتعطينا محاضرتين في
+
+376
+00:30:22,140 --> 00:30:25,760
+الأسبوع وفي محاضرات تلاتة وفي محاضرات بناخدها تلات
+
+377
+00:30:25,760 --> 00:30:33,430
+ساعات هذا طبعايعني بختلف يعني انت بتبقى جاية عارفة
+
+378
+00:30:33,430 --> 00:30:38,210
+ان هذا المحاضرة ساعة تحضري يا ساعة لو زودت خمس
+
+379
+00:30:38,210 --> 00:30:43,590
+دقايق عن الساعة بتحسسها ساعتين لكن المحاضرة اللي
+
+380
+00:30:43,590 --> 00:30:47,850
+انت عارفها ساعة و نص لو قديت ساعة و عشر دقايق
+
+381
+00:30:50,490 --> 00:30:53,730
+جاليه لأ ليش أنك انت مهيأ حالك انها .. ساعة و نص
+
+382
+00:30:53,730 --> 00:30:58,450
+ساعة و نص طبعا زي مثلا أنا بارد بخليكم من الجلدة
+
+383
+00:30:58,450 --> 00:31:03,190
+للجلدة في المحاضرة بتقولوا هذا دكتور برشفريجنا في
+
+384
+00:31:03,190 --> 00:31:06,350
+التقييم بكرا بتقولوا هذا الدكتور يعني مش كويس
+
+385
+00:31:06,350 --> 00:31:09,650
+خليني نشر رقمه نقوله نص ساعة المحاضرة بدينا أيها
+
+386
+00:31:09,650 --> 00:31:14,050
+ساعة طبعا فجيت لو في مرة من المرة اتقدتكوا أيها
+
+387
+00:31:14,050 --> 00:31:19,870
+ساعة لربوعالوصارى الجرالو يعني يا سلام ضيع علينا
+
+388
+00:31:19,870 --> 00:31:27,770
+.. مهم جدا انه الأستاذ او المعلم انه يضيع السقابة
+
+389
+00:31:27,770 --> 00:31:34,430
+يضيع الملل اللي موجود في المحاضرة فهذا من أداب
+
+390
+00:31:34,430 --> 00:31:39,410
+المحدث طبعا الأمر العاشر أمر كمان متعلق فيها انه
+
+391
+00:31:40,950 --> 00:31:46,690
+يعني العلم أحيانا بيكون العلم كله ورا بعض يعني
+
+392
+00:31:46,690 --> 00:31:51,590
+بيعمل نوع من السقامة نوع من الملل فكان المحدثين من
+
+393
+00:31:51,590 --> 00:31:56,910
+أدابه أنه يأتي ببعض الدعابات ببعض الطرف العلمية
+
+394
+00:31:56,910 --> 00:32:05,030
+ببعض الأشعار ينشدوها لكن كمان لأنه في مجلس كله
+
+395
+00:32:05,030 --> 00:32:08,050
+بالسند حتى كانوا يروي الأشعار والطرف وكذا هذه
+
+396
+00:32:08,050 --> 00:32:12,790
+بأساليدهايعني بيجيقول حد ثاني فلان عن فلان يعني و
+
+397
+00:32:12,790 --> 00:32:16,670
+بيحكي الطرفة أو بيحكي النقطة يعني احنا هالجيه
+
+398
+00:32:16,670 --> 00:32:21,470
+زهجانين لو مثلا قلنا مين عندها ذعابة، مين عندها
+
+399
+00:32:21,470 --> 00:32:26,530
+نقطة، مين عندها كذا، بنصير نضحك ولا لا؟ بنغير جوة،
+
+400
+00:32:26,530 --> 00:32:33,650
+اه مين عندها نقطة هالجيه؟ اه ماعندكواش نقطة طلاو
+
+401
+00:32:33,650 --> 00:32:35,870
+كانوا أشطر منكوا و قالوا لأ هذه من أدابي المحددة
+
+402
+00:32:35,870 --> 00:32:36,710
+أنت اللي حكي نقطة
+
+403
+00:32:39,950 --> 00:32:45,250
+بتكون انا احكي نقطة يعني؟ حدثني أحدهم .. بالسند
+
+404
+00:32:45,250 --> 00:32:51,850
+هذي .. بس هذا بيصير مجهول أحدهم حدثني أحدهم اللي
+
+405
+00:32:51,850 --> 00:32:57,350
+حكى النقطة يعني ان واحد اسمه عبدالله و ابنه اسمه
+
+406
+00:32:57,350 --> 00:33:02,230
+حمزة طلعين مع بعض فواحد في الطريق بده ينادي على
+
+407
+00:33:02,230 --> 00:33:06,470
+الأبو اللي هو عبدالله فصار ينادي يا عبدالله يا
+
+408
+00:33:06,470 --> 00:33:10,190
+عبدالله يا عبدالله ماردش عليهظلوا يجريوا ورا
+
+409
+00:33:10,190 --> 00:33:13,970
+يجريوا ورا لمّا مسكوا كله يا عبد الله وناديك لمّا
+
+410
+00:33:13,970 --> 00:33:17,610
+لمّا تجيب قال عفيا يا جماعة كله هنا عبيض الله فأي
+
+411
+00:33:17,610 --> 00:33:20,490
+عبد أنت تريده أنا أعرفك عندنا عبد الله كل الناس
+
+412
+00:33:20,490 --> 00:33:28,710
+اسمه عبد الله قال أريدك ده محدث مرة تانية يعني شاف
+
+413
+00:33:28,710 --> 00:33:34,330
+ابنه حمزا بيديه يكلمي كويسفنادى يا حمزة يا حمزة يا
+
+414
+00:33:34,330 --> 00:33:38,050
+حمزة و حمزة و لا معاه خبره اخر طناش تمام بلوا اجل
+
+415
+00:33:38,050 --> 00:33:41,030
+و لا مسكوا قالوا يا حمزة انا دى كلمه لما تجيب قال
+
+416
+00:33:41,030 --> 00:33:47,210
+كله ان احنا مميز الله فايه حمزة تبريد طيب
+
+417
+00:33:47,210 --> 00:33:57,410
+ننتقل لأداء طالب الحديث ايش
+
+418
+00:33:57,410 --> 00:34:02,030
+بتحكي؟ النقطة راحت على الفاضي؟
+
+419
+00:34:04,890 --> 00:34:08,430
+نسرع .. نسرع .. نسرع شوية هلجيت فيه .. فيه شغلات
+
+420
+00:34:08,430 --> 00:34:13,410
+مشتركة .. فيه شغلات مشتركة بين أداب الطالب الحديث
+
+421
+00:34:13,410 --> 00:34:19,730
+أو بين إيه؟ بين المحدث الإخلاص طبعا مشتركة و
+
+422
+00:34:19,730 --> 00:34:25,490
+التحلي بالأخلاق أيضا إيه؟ مشتركة الجد والاجتهاد في
+
+423
+00:34:25,490 --> 00:34:30,430
+الأخذ عن العلماء زمان كنتو إيش بتحفظه من طلب
+
+424
+00:34:30,430 --> 00:34:36,100
+العلماء؟ومن نام .. وطالب الكسل نام الضحى العالى فش
+
+425
+00:34:36,100 --> 00:34:40,580
+شغل ايه؟ يعني تنال براحة الجسد لا يستطاع العلم
+
+426
+00:34:40,580 --> 00:34:45,540
+براحة الجسم اللي بده ابتياز بده .. بده يتعب تمام؟
+
+427
+00:34:45,540 --> 00:34:51,080
+وكانوا يعني يركبون .. يمططون ذهور القبل شهرا كاملا
+
+428
+00:34:51,080 --> 00:34:55,880
+من المدينة إلى الشام حتى يأخذوا حديثا واحدة
+
+429
+00:34:59,080 --> 00:35:02,580
+على طالب العلم أن يبدأ بالسماع من أرجح شيوخ بلده
+
+430
+00:35:02,580 --> 00:35:08,280
+إسنادًا، إيش يعني أرجح شيوخ بلده إسنادًا؟ يعني
+
+431
+00:35:08,280 --> 00:35:12,900
+اللي أكثر علوه سند، الأوثق، الأكثر علم
+
+432
+00:35:16,460 --> 00:35:22,140
+و كذلك أثر شهرة يعني في دينه و في علمه و بعدين لما
+
+433
+00:35:22,140 --> 00:35:25,300
+يخلص منه و ياخد أحداث بيروح لغيره الأقل و هكذا
+
+434
+00:35:25,300 --> 00:35:32,160
+يعني بيروحش ل .. لأدنى و ما زال الأعلى ايه موجود و
+
+435
+00:35:32,160 --> 00:35:37,150
+.. و .. و هذا الأمر كان يتطلب منهم الرحلةيرحل بس
+
+436
+00:35:37,150 --> 00:35:41,850
+يسافر عشان ياخد حديث و لا حديثين الخطيب البغدади
+
+437
+00:35:41,850 --> 00:35:46,830
+بيقول فهدف الرحلة تحصيل علوه السند و وضحنا أيش
+
+438
+00:35:46,830 --> 00:35:50,630
+يعني علوه السند و الأمر الثاني لقاء الحفاظ و
+
+439
+00:35:50,630 --> 00:35:56,610
+الشيوخ و المذاكرة لهم شوفوا مش بس يعني الرحلة كان
+
+440
+00:35:56,610 --> 00:36:02,550
+عشان ياخد حديث جديد و الرحلة علشان ياخد سند عالي و
+
+441
+00:36:02,550 --> 00:36:09,020
+كمانبياخد .. ب .. ب .. برحل علشان بس يذاكر هو ويا
+
+442
+00:36:09,020 --> 00:36:12,920
+حديث اللي عنده يعني هو حافظ الحديث و واحد تاني في
+
+443
+00:36:12,920 --> 00:36:16,620
+الشام حافظ الحديث فش اللي هو ام ام التنين حافظينه
+
+444
+00:36:16,620 --> 00:36:21,380
+بيروح ب .. ب .. بسافر الشهر كامل بقوله انما جئت
+
+445
+00:36:21,380 --> 00:36:27,480
+اليك لأنه عندي حديث ليس الا عندي و عندك جئت اذاكره
+
+446
+00:36:27,480 --> 00:36:33,340
+معاك ايش يعني اذاكره؟كيف انتوا لما بتروحوا من بعض
+
+447
+00:36:33,340 --> 00:36:36,260
+و بتقولوا احنا قاعدين زمايل بنذاكر مع بعض ..
+
+448
+00:36:36,260 --> 00:36:39,300
+بنراجع .. بنراجع مع بعض يعني انا بسمع و انت بتسمع
+
+449
+00:36:39,300 --> 00:36:42,520
+و بتسألي و بتسألي و كده لما مثلا عندكوا في دوان
+
+450
+00:36:42,520 --> 00:36:46,200
+الحفاظ القرآن بيجي بقعدوا و ب .. ب .. بسمعوا لبعض
+
+451
+00:36:46,200 --> 00:36:52,900
+و بيجروا .. هذا اسمه مذاكرة يعني مراجعة الحديث حتى
+
+452
+00:36:52,900 --> 00:36:56,760
+ايش لأنه ال .. ال .. العلم ينسى فبالمذاكرة و
+
+453
+00:36:56,760 --> 00:37:03,420
+المدارسة يتم الحفظأن يعمل الطالب بما يسمعه من
+
+454
+00:37:03,420 --> 00:37:09,620
+الحديث الحديث مش مجرد علم لأ علم للعمل أدوا العلم
+
+455
+00:37:09,620 --> 00:37:14,820
+زكاته وما زكاته العلم؟ العمل بيه إن كنت لا تدري
+
+456
+00:37:14,820 --> 00:37:22,640
+فتلك مصيبة وإن كنت تدري فالمصيبة أعظمه جاهل مصيبة
+
+457
+00:37:22,640 --> 00:37:28,980
+طيب اتعلمت هل جت حج عليك العلم؟ بدك تعمل بإيه؟ بما
+
+458
+00:37:28,980 --> 00:37:34,780
+علمعلى طالب الحديث توقّر شيوخه احنا قلنا هذه كمان
+
+459
+00:37:34,780 --> 00:37:38,940
+مشتركة المحدث بده يوقّر شيوخه كمان طالب العلم بده
+
+460
+00:37:38,940 --> 00:37:44,200
+يوقّر حديثه ومن لا يعرف لأستاذه لا يفلح أي من لا
+
+461
+00:37:44,200 --> 00:37:49,100
+يعرف قدر أستاذه لا يعرف الفضل لأهل الفضل إلا ذو
+
+462
+00:37:49,100 --> 00:37:54,700
+الفضل على طالب الحديث مثل الفائدة لإخوانه الطلاب
+
+463
+00:37:55,950 --> 00:38:01,710
+يعني ما يخبيش ما يكتمش العلم مش يقول أنا عرفت
+
+464
+00:38:01,710 --> 00:38:05,350
+معلومة مابديهاش لغيري أكون متميز لأ بركة العلم
+
+465
+00:38:05,350 --> 00:38:10,210
+نقله العلم رحم بين أهله يعني لابد من تزاور العلم
+
+466
+00:38:10,210 --> 00:38:14,810
+لابد من تزاور طلبة العلم بلغوا عني و لو آية بلغوا
+
+467
+00:38:14,810 --> 00:38:20,250
+الحديث لابد أنه ننشر العلم و نبلغه وبالتالي يعني
+
+468
+00:38:20,250 --> 00:38:24,110
+ما بنفعل الإنسان يبخل من بخل بالعلم ابتليه بثلاث
+
+469
+00:38:24,110 --> 00:38:30,870
+إما أن يموتيذهب علمه و إما أن ينسى و إما يعني يتبع
+
+470
+00:38:30,870 --> 00:38:34,550
+السلطان خلاص ما .. ما .. ما نشغل .. لازم العلم إيه
+
+471
+00:38:34,550 --> 00:38:38,350
+حتى الإنسان يعني الآن أنا درست كل مادة هذه لو ما
+
+472
+00:38:38,350 --> 00:38:40,990
+درستها كمان مرة و كمان مرة و كمان مرة مابنساها
+
+473
+00:38:40,990 --> 00:38:45,070
+بصير كل مرة بدي أحفظها لكن لما أدرسها كل مرة بصير
+
+474
+00:38:45,070 --> 00:38:50,430
+أنا حافظها تمام فأداء العلم يساعد على حفظه
+
+475
+00:38:53,200 --> 00:38:59,000
+لا يمنع طالب الحديث الخجل والكبر واحد يقولك والله
+
+476
+00:38:59,000 --> 00:39:04,960
+انا بدي اروح اتعلم مرات بدي اتعلم من الناس الصغار
+
+477
+00:39:04,960 --> 00:39:10,320
+منهتمام؟ اتعلم من الناس غير منه يعني مثلا ممكن انا
+
+478
+00:39:10,320 --> 00:39:15,300
+طالب في الثانوية كنت عند أستاذ و انا هالجيه
+
+479
+00:39:15,300 --> 00:39:18,760
+الدكتور و بعدين ييجي هذا الدكتور بده يكمل مثلا
+
+480
+00:39:18,760 --> 00:39:23,420
+ماجستير و انا درسته و هو درسني كيف قعد بده يقف
+
+481
+00:39:23,420 --> 00:39:29,600
+الآن قدام تلميزه؟ تمام؟ لا حرج تمام؟ هنا شوف ايش
+
+482
+00:39:29,600 --> 00:39:35,540
+بيقول تمام الواكيع بيقول لأ ينبل الرجل من أصحابي
+
+483
+00:39:35,540 --> 00:39:41,170
+الحديثيعني لا يكونوا نبيلا حتى يكتب عمّا فوقه و
+
+484
+00:39:41,170 --> 00:39:45,130
+عمّا هو مثله و عمّا هو دونه عشان هيك حيمور معانا
+
+485
+00:39:45,130 --> 00:39:50,850
+من قده في المحاضرات القادمة في حاجة اسمة رواية
+
+486
+00:39:50,850 --> 00:39:55,110
+الأكابر عن الأساطر في العلم مافيش فيه كبير و صغير
+
+487
+00:39:55,110 --> 00:39:59,550
+كمان
+
+488
+00:39:59,550 --> 00:40:03,690
+على طالب الحديث أن يهتم بالمهم من الحديث ولا يضيع
+
+489
+00:40:03,690 --> 00:40:07,570
+وقته في الاستكثار من الشيوخوالله أنا أخدت الحديث
+
+490
+00:40:07,570 --> 00:40:09,530
+بس بدي أخده من الشيخ تاني و من التالت و من الرابع
+
+491
+00:40:09,530 --> 00:40:13,450
+و من الخامس نفس الحديث العبرة مش بكثرة الشيخ
+
+492
+00:40:13,450 --> 00:40:17,650
+بمقدار ما هو إيه العبرة بجدوة الحديث اللي أنا بدي
+
+493
+00:40:17,650 --> 00:40:23,630
+أاخده أخر شيء على طالب الحديث أن يكتب و أن يسمع كل
+
+494
+00:40:23,630 --> 00:40:30,930
+ما يقع له من كتاب و ألا يتخير يعني أضر بمثال أنتوا
+
+495
+00:40:30,930 --> 00:40:37,050
+الآن عندكم تمام موادالان ممكن بعض الطالبات تقول
+
+496
+00:40:37,050 --> 00:40:40,290
+والله انا هذه المحاضرة بدي احضرها هذا الدكتور بدي
+
+497
+00:40:40,290 --> 00:40:43,650
+احضرها هذه المحاضرة بدي احضرها هذه المحاضرة اللي
+
+498
+00:40:43,650 --> 00:40:46,210
+بعدها بدي احضرها تتخيل يعني هذي احضر هذي محضر ايش
+
+499
+00:40:46,210 --> 00:40:51,050
+هذا كذا هلجيت هذه بالتأكيد مش هتجيب امتياز مش
+
+500
+00:40:51,050 --> 00:40:56,810
+هتجيب 99 مش هتجيب 98 لكن اللي ما بتفوت ولا محاضرة
+
+501
+00:40:56,810 --> 00:41:02,340
+و بتسجل و بتكتب و كدهوإن كانت طبعا هي قاعدة بتقارن
+
+502
+00:41:02,340 --> 00:41:05,360
+إن هذا الدكتور غير الدكتور هذا، الأستاذ هذا غير
+
+503
+00:41:05,360 --> 00:41:08,300
+هذا، المحاضرة هذه فايديتها أكتر من هذه، هذه كذا
+
+504
+00:41:08,300 --> 00:41:12,240
+بستفيد أكتر، موجود إن الطلاب بيقارنوا بين
+
+505
+00:41:12,240 --> 00:41:17,360
+الأساتذة، بين المحاضرة عن أخرى، هذي بيرغب و هذي
+
+506
+00:41:17,360 --> 00:41:22,940
+بيرغباش، لكن في النهاية كل شيء بيكتبه بيأتي وقت
+
+507
+00:41:22,940 --> 00:41:27,810
+إلى إنه إيش يكون ذا فائدةتمام حتى وإن كانت هذه
+
+508
+00:41:27,810 --> 00:41:30,850
+عشرة في المية ومحاضرة تسعين في المية و لا مية في
+
+509
+00:41:30,850 --> 00:41:36,030
+المية لكن لا يعدى من العشرة في المية هنا الآن طبعا
+
+510
+00:41:36,030 --> 00:41:40,850
+نعكس الأمر في الحديث أنه كان طالب العلم أن يكتب كل
+
+511
+00:41:40,850 --> 00:41:48,270
+شيء كل شيء من الروايات يكتبه من كتاب من نسخة كان
+
+512
+00:41:48,270 --> 00:41:53,450
+دورهم أن يجمعوا حتى وإن كان فيه ما يضعفتمام؟ و
+
+513
+00:41:53,450 --> 00:41:57,330
+أصلا لو .. لو .. لو .. لو يجمع هؤلاء الطلاب العلم
+
+514
+00:41:57,330 --> 00:42:01,830
+.. العلم كما .. لما استطعنا أن نعرف الروايات و لما
+
+515
+00:42:01,830 --> 00:42:06,470
+استطعنا أن نعرف العلة و نعرف الضعف و نعرف كذا ..
+
+516
+00:42:06,470 --> 00:42:11,770
+جمع من العلمبهيئلي ان انا افهم العلم و احفظ العلم
+
+517
+00:42:11,770 --> 00:42:16,150
+و انا اقض العلم و ادرس العلم عشان كده من الأداب
+
+518
+00:42:16,150 --> 00:42:21,370
+انه ان يكتب كل ما يقع له من كتاب يسمعه و يكتبه
+
+519
+00:42:21,370 --> 00:42:25,370
+لانه في النهاية هو يجمع العلم و يتيح الفرصة لغيره
+
+520
+00:42:25,370 --> 00:42:31,530
+ان يدرسه هذه تقريبا عشر أداب لطالبالحديث و عشر
+
+521
+00:42:31,530 --> 00:42:35,550
+أداب للمحدث نسأل الله سبحانه وتعالى أنه تخلق بهذه
+
+522
+00:42:35,550 --> 00:42:38,390
+الأداب و أنه تأذب بها يعطيكوا العهد
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..0ec8f206e00824138f1a3b1c5920fdc0930f2870
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/k7LkXE6fadw_postprocess.srt
@@ -0,0 +1,1676 @@
+1
+00:00:20,870 --> 00:00:28,190
+موضوعنا اليوم أداب كتاب الحديث الكتاب يعني قليل لا
+
+2
+00:00:28,190 --> 00:00:32,330
+يتجاوز صفحة عندكم في الكتاب لكن الكتاب .. يعني
+
+3
+00:00:32,330 --> 00:00:37,110
+الكلام يحتاج إلى توضيح و شرح علشان كده ركزوا معانا
+
+4
+00:00:37,110 --> 00:00:43,670
+حنضرب أنفلة حتى يتوضح أيه الكلام الشباب لان في عنا
+
+5
+00:00:43,670 --> 00:00:49,300
+عشر أداب عشر أداببدنا نفهمها و نحفظها إن شاء الله
+
+6
+00:00:49,300 --> 00:00:53,120
+ربنا لها الأمر الأول ضبط الحديث وتحقيقه شكلا و
+
+7
+00:00:53,120 --> 00:01:05,020
+نقطة ضبط الحديث وتحقيقه شكلا و نقطة فاكرين زمان و
+
+8
+00:01:05,020 --> 00:01:10,420
+احنا في الابتدائية كان بيقولون أكتبوا القطعة مشكلة
+
+9
+00:01:10,420 --> 00:01:22,230
+يعني بالحركات تمام فالشكلمعناته أدواته الإعراب لما
+
+10
+00:01:22,230 --> 00:01:30,710
+بتعرفه بتقوله فاعل مرفوع وعلامة رفعه الدم علامة
+
+11
+00:01:30,710 --> 00:01:36,830
+الإعراب من الدم والكسرة والسكون هذا بيسموه الشكل
+
+12
+00:01:36,830 --> 00:01:44,170
+الإعراب هو الشتش الإعجام
+
+13
+00:01:45,720 --> 00:01:52,840
+النقط فى عندنا احنا سين وشين سين مش منقوطة شين
+
+14
+00:01:52,840 --> 00:02:01,200
+منقوطة تمام فى عندنا التا واليا التا نقطتين فوق
+
+15
+00:02:01,200 --> 00:02:09,180
+واليا نقطتين تحت مش كده فى عندنا النون فى عندنا
+
+16
+00:02:09,180 --> 00:02:19,250
+البا نقطة فوق ونقطة تحت فى عندنا الصدوأن الضاد وأن
+
+17
+00:02:19,250 --> 00:02:24,730
+الطا وأن الضاد هذي منقوطة وهذه مش منقوطة إلى غير
+
+18
+00:02:24,730 --> 00:02:35,330
+ذلك الآن زمان أول كتابة كانت تكتب بدون تنقيت الآن
+
+19
+00:02:35,330 --> 00:02:44,170
+اتخيلوا مثلا في عنا هاي
+
+20
+00:02:44,170 --> 00:02:45,910
+هنا
+
+21
+00:02:52,610 --> 00:02:58,450
+مين بدها تجرأ عادي؟ خايف بتعرف ان انا اتكلم مش هيك
+
+22
+00:02:58,450 --> 00:03:06,070
+اه هيك بتنكتب هادي طب حا ولا خا ولا جيم مش معروف
+
+23
+00:03:06,070 --> 00:03:14,730
+هادي با ولا تا ولا ثا ولا نون ولا ياء اليوم احنا
+
+24
+00:03:14,730 --> 00:03:27,120
+لما نقطها زي هيكخثيم نقطناها طب خثيم و لا خثيم و
+
+25
+00:03:27,120 --> 00:03:35,260
+لا خثيم و لا .. تمام؟ لما بنشكلها خثيم هيك بنعرف
+
+26
+00:03:35,260 --> 00:03:41,920
+نقرأها كانت تُكتب بدون تنقيت زي هيك
+
+27
+00:03:46,920 --> 00:03:54,000
+هلقيت هذه بدون تنقيت ه اسمها مهملة لما
+
+28
+00:03:54,000 --> 00:04:00,500
+تكون بنقط اسمها معجمة عشان
+
+29
+00:04:00,500 --> 00:04:07,600
+هيك لاحظوا انا ايش بقول لساعد بنوخثيم بمعجمة يعني
+
+30
+00:04:07,600 --> 00:04:15,140
+هذه مش ه ومثلثة
+
+31
+00:04:15,140 --> 00:04:22,510
+ايش مثلثةيعني تلت نقط يعني حرف الثاني وهذه معجمة
+
+32
+00:04:22,510 --> 00:04:29,350
+يعني خثاين مصغر
+
+33
+00:04:29,350 --> 00:04:39,230
+معناته إيش؟ بالضم إلى
+
+34
+00:04:39,230 --> 00:04:44,110
+آخر هذا الأمر، كويس؟ لحظوا اللي تحت إيش بيقولليه؟
+
+35
+00:04:44,110 --> 00:04:46,010
+سعيد ابن أبي راشد
+
+36
+00:04:48,760 --> 00:04:58,240
+ضبطها؟ ماضبطهاش ليش؟ لأنه سعيد مش ممكن أقراها سعيد
+
+37
+00:04:58,240 --> 00:05:05,760
+ولا سعيد خلاص هي سعيد مفهومة تمام الآن الكلمات
+
+38
+00:05:05,760 --> 00:05:13,970
+التي لا تحتاج إلى إعراب أو إعجام لا تضبطالذي يحتاج
+
+39
+00:05:13,970 --> 00:05:18,850
+إلى ضبط هو الذي يكون فيه الإشكال يكون فيه اللبس
+
+40
+00:05:18,850 --> 00:05:24,210
+طبعا
+
+41
+00:05:24,210 --> 00:05:28,870
+احنا اليوم بنشعر جديش الأمر سهل وبسيط لأنه في
+
+42
+00:05:28,870 --> 00:05:35,750
+عندنا نقط وفي عندنا علامات الإعراب موجودة لكن
+
+43
+00:05:35,750 --> 00:05:42,500
+لليوم في الأبحاثو من أصول البحث العلمى لما الواحد
+
+44
+00:05:42,500 --> 00:05:47,200
+يعمل رسالة ماجستير أو دكتوراه أو بحث محكمة ومشابه
+
+45
+00:05:47,200 --> 00:05:55,440
+الكلمات التي يكون فيها اللبس في الفهم لابد أن تتبط
+
+46
+00:05:55,440 --> 00:06:01,360
+إذا ما ضبطهاش معناته بيعتبر هذا خلل في البحث و
+
+47
+00:06:01,360 --> 00:06:04,740
+بيقولوا طب اجرها دي هو نفسه اللي كتبها بيصير خربط
+
+48
+00:06:04,740 --> 00:06:05,300
+في جريتها
+
+49
+00:06:08,870 --> 00:06:16,530
+فلابد انه يطبقها الان كويس الاعجام معناته الشكل
+
+50
+00:06:16,530 --> 00:06:22,050
+النقط الاعراب معناته الشكل هل جيت مطلوب اي كلام
+
+51
+00:06:22,050 --> 00:06:25,910
+ملتبس او في احتمال ان يصير فيه التباس في الفهم
+
+52
+00:06:25,910 --> 00:06:31,470
+لابد انه نعرفه و نعجمه لابد انه نشكله و لابد انه
+
+53
+00:06:31,470 --> 00:06:39,420
+نقطه زمان كان التنقيطبالكلام و ليس بالنقطة اليوم
+
+54
+00:06:39,420 --> 00:06:43,020
+اللي احنا بنعرفها لازم يكتوبوا كتابة زي ما احنا
+
+55
+00:06:43,020 --> 00:06:46,620
+شايفين يعني هذا ابن حجر في تقريب التهذيب ابن حجر
+
+56
+00:06:46,620 --> 00:06:52,200
+في القرن الثامن يعني بينه و بينه زي خمسمائة سنة و
+
+57
+00:06:52,200 --> 00:06:57,140
+خمسمية و اشي يعني بينه و بينه يعني هو يعني هذا
+
+58
+00:06:57,140 --> 00:07:01,680
+متقدم فمبالجه اللي كان في مية هجر و متين و تلاتمية
+
+59
+00:07:04,000 --> 00:07:10,260
+فكانوا كل شيء اتضابط و الإعجام اتضابط بالإعراب
+
+60
+00:07:10,260 --> 00:07:17,720
+بالشكل و بالإعجاب بالنقط كان بينكتب كتابة زي هيك و
+
+61
+00:07:17,720 --> 00:07:21,720
+انتوا بكرا هتتعاملوا مع الكتب .. مع كتب الرجال و
+
+62
+00:07:21,720 --> 00:07:25,800
+مع كذا و الأسماء و غيره لأنكم متخصصين تاخدوه في
+
+63
+00:07:25,800 --> 00:07:28,980
+دراسة الأسنين هتقراوا هذا تقريبا .. هتقراوا
+
+64
+00:07:28,980 --> 00:07:33,180
+هيموروا معاكمفي دراسة الأسانات تشتغلوا فيه كتير
+
+65
+00:07:33,180 --> 00:07:38,940
+هيمروا معاكم الأسماء بهذا الشكل حاسين و متعودين
+
+66
+00:07:38,940 --> 00:07:44,320
+إيش يعني مهملة ومعجمة وفوقية وتحتانية ومثلثة
+
+67
+00:07:44,320 --> 00:07:50,620
+ومثنّاة إلى آخر شوفوا
+
+68
+00:07:50,620 --> 00:07:55,880
+ابن الصلاح إيش بيقوللي إعجام المكتوب يمنع من
+
+69
+00:07:55,880 --> 00:08:05,550
+استعجامهوشكله يمنع من إشكاله إيش يعني؟ يعني إعجام
+
+70
+00:08:05,550 --> 00:08:09,130
+المكتوب يعني تنقيط المكتوب أيوة يعني الكلمة
+
+71
+00:08:09,130 --> 00:08:14,210
+المكتوبة تمام إعجامها تنقيطها بيمنع إيش؟ استعجامها
+
+72
+00:08:14,210 --> 00:08:20,130
+إن أنا أجهلها أو معرفته أيوة لأن كلمة استعجام زي
+
+73
+00:08:20,130 --> 00:08:25,570
+استفهام لما أنت تبقى شغلة مش فاهمها بتقول أنا بدي
+
+74
+00:08:25,570 --> 00:08:31,800
+أفهمهاعملك هذا اسم استفهام اللي مش مفهوم وهذا
+
+75
+00:08:31,800 --> 00:08:38,100
+استعجام بمعنى إنه عبارة مش مفهومة وبالتالي تحتاج
+
+76
+00:08:38,100 --> 00:08:44,340
+إلى تنقيط عشان تفهم فيعجام المكتوب يعني عجام
+
+77
+00:08:44,340 --> 00:08:49,840
+الكلمة تنقيط الكلمة يمنع من أن تصبح ايش تحتاج إلى
+
+78
+00:08:49,840 --> 00:08:56,820
+يعني استعجام يعني استفهام عليها لأنه صارت عجبايعني
+
+79
+00:08:56,820 --> 00:09:05,080
+غير مفهومة وشكله ضبط بالشكل يمنع من إشكاله يعني
+
+80
+00:09:05,080 --> 00:09:08,420
+لما يكون مش مضبوط يصير في إشكال في اللفظ صارت
+
+81
+00:09:08,420 --> 00:09:13,460
+مشكلة مش مفهومة تمام فهذه عبارة ابن الصلاح اللي هو
+
+82
+00:09:13,460 --> 00:09:18,340
+عن الإعجام والشكل إعجامه المكتوب أو إعجام الكلمة
+
+83
+00:09:18,340 --> 00:09:25,770
+يمنع من استعجامه وشكله يمنع من إشكالههذا بالنسبة
+
+84
+00:09:25,770 --> 00:09:32,450
+للأدب الأول في شيء مش مفهوم فيه يا أخوات نجي للأدب
+
+85
+00:09:32,450 --> 00:09:36,910
+الثاني تكرير
+
+86
+00:09:36,910 --> 00:09:42,570
+وضبط الألفاظ للمشكلة الآن يا أخوات حكينا في الأدب
+
+87
+00:09:42,570 --> 00:09:48,630
+الأول يبدو من الضبط سواء بالشكل أو بالإهجام
+
+88
+00:09:48,630 --> 00:09:56,840
+بالتنقيد الآن بيقولي الكلمة اللي بدنا نضبطهايستحب
+
+89
+00:09:56,840 --> 00:10:00,660
+تكرارها في
+
+90
+00:10:00,660 --> 00:10:10,400
+حاشية الكتاب ايش يعني حاشية؟ يعني الهامش احنا
+
+91
+00:10:10,400 --> 00:10:15,500
+بنسميه هامش كل الكتب اللي معاكم الآن بتلاقي فيه خط
+
+92
+00:10:15,500 --> 00:10:19,120
+تحت للتوثيق
+
+93
+00:10:19,120 --> 00:10:24,400
+هذا بيسموه ايش؟ اليوم هامش زمان كان بيسموه حاشية
+
+94
+00:10:25,470 --> 00:10:30,890
+الحاشية في بعض الكتب بتكون في الأسفل وبعضها بيكون
+
+95
+00:10:30,890 --> 00:10:37,410
+على الجوانب الجانب الأيمن أو الأيسر الان
+
+96
+00:10:37,410 --> 00:10:40,810
+بيقوللي الكلمة اللي ضبطها في متن الكتاب المتن اللي
+
+97
+00:10:40,810 --> 00:10:47,550
+هو صلب الكتاب يعني الان الكتاب اللي انتوا عندكوا
+
+98
+00:10:47,550 --> 00:10:54,230
+هذا متن الكتاب لو انت بدك تضيفي شيء للتوضيح بتوعين
+
+99
+00:10:54,230 --> 00:10:59,820
+بتضيفيه؟ع الحواشي يعني ع الجوانب هذا كلامك انت هذا
+
+100
+00:10:59,820 --> 00:11:04,740
+اسم الحواشي هذا المتن الآن في الكلمة مضبوطة في
+
+101
+00:11:04,740 --> 00:11:09,300
+وين؟ في المتن بنكررها وين؟ في الحاشية نفس الكلمة
+
+102
+00:11:09,300 --> 00:11:15,620
+يعني بدنا نقول للقارئ انتبه هناك في كلمة مضبوطة
+
+103
+00:11:15,620 --> 00:11:19,780
+عشان تنتبه إلها عشان مايصيرش فيها لبس بنكررها كمان
+
+104
+00:11:19,780 --> 00:11:25,780
+مرة في الحاشية بنكررها مضبوطةوكمان زيادة في
+
+105
+00:11:25,780 --> 00:11:34,540
+التمييز نكتب كلمة موصولة مكتملة بقطع حروفها تقطع
+
+106
+00:11:34,540 --> 00:11:39,160
+يعني لو بدنا نيجي نقول والله أنه مثلا
+
+107
+00:11:45,390 --> 00:11:49,810
+خثين ا هي مضموطة في الحاشية انا بدأ اعتبر هذا
+
+108
+00:11:49,810 --> 00:11:57,790
+المتن اجي اعمل على الحاشية هان اجي اقول خ ث
+
+109
+00:11:57,790 --> 00:12:11,150
+ي م زي هيك قطعتها في الحاشية هذا المتن وهذا الحاشي
+
+110
+00:12:12,260 --> 00:12:16,720
+الان لما باجي انا بنتبه هيك بلاقي على طول في
+
+111
+00:12:16,720 --> 00:12:21,900
+كلماتها المضموطة بدي أنتبه إليها أجراها إيه بالضبط
+
+112
+00:12:21,900 --> 00:12:29,360
+إذا فاكرين يعني تفسير الجلالين مثلا مصاحف بيبقى
+
+113
+00:12:29,360 --> 00:12:34,620
+مصحف كامل وعالحواشي ذاك الكلمات الغريبة معاني
+
+114
+00:12:34,620 --> 00:12:37,080
+الكلمات الغريبة يعني تقريبا زي هيك
+
+115
+00:12:43,880 --> 00:12:49,360
+الأمر الثالث توضيح الخط دون مشقه أكم واحدة فيكم
+
+116
+00:12:49,360 --> 00:12:55,260
+بتمشق الكلام؟
+
+117
+00:12:55,260 --> 00:13:02,520
+كلكم اه احنا بنعاني الدكاترة في ال .. لما ناخد في
+
+118
+00:13:02,520 --> 00:13:08,500
+ال .. نصلح كل امتحانات بدنا مترجم ليش؟ لأن كلكم
+
+119
+00:13:08,500 --> 00:13:12,600
+تمشقوا الكلام إيش مشق الكلام؟ يعني السرعة في
+
+120
+00:13:12,600 --> 00:13:17,630
+الكتابةلأنك بتقوله بينا نلحق تمام او لو انت قاعدة
+
+121
+00:13:17,630 --> 00:13:21,630
+بتلخص ورا الأستاذ وخايف عليك يروحي الكلام بتكتب
+
+122
+00:13:21,630 --> 00:13:25,930
+إيش سريع لأن لو تقرأ الكلام السريع شو معناته؟
+
+123
+00:13:25,930 --> 00:13:30,890
+الكلام بيصير مش واضح يمكن لو يقولك انت خدي إجري
+
+124
+00:13:30,890 --> 00:13:36,830
+خطك مش هتعرف فبالتالي
+
+125
+00:13:36,830 --> 00:13:43,460
+توضيح الخطهذا مستحب جدا دون المشق المشق يعني هو
+
+126
+00:13:43,460 --> 00:13:51,680
+سرعة الكتابة تمام حتى يصبح غير واضح خاصة على مين؟
+
+127
+00:13:51,680 --> 00:13:56,820
+علي ضعيف البصر زي حكايتنا الواحد بيكبر بعد
+
+128
+00:13:56,820 --> 00:14:03,960
+الأربعين بيقولوا تعالي نعملك نظرة قراءة تاني بيصير
+
+129
+00:14:03,960 --> 00:14:09,510
+الخط ايش؟الصغير أو الخط ال .. الرفيق كمان عشانك
+
+130
+00:14:09,510 --> 00:14:16,070
+بيقوللي و يكراه تدقيقه التدقيق يعني إيش؟ ترفيعه
+
+131
+00:14:16,070 --> 00:14:24,690
+تدقيق الكلام يعني ترفيعه احنا بنقولكوا في الامتحان
+
+132
+00:14:24,690 --> 00:14:29,940
+ممنوع تكتبوا برصاص ليه إيش يا دكتور؟لأنه انت
+
+133
+00:14:29,940 --> 00:14:34,020
+هالكتب تكتب إيه بالخط عندك بتقريه لكن بعد يوم
+
+134
+00:14:34,020 --> 00:14:37,300
+يومين تلاتة أربع أسبوع بقتلنا الكتب اللي وراك
+
+135
+00:14:37,300 --> 00:14:42,960
+بتروح و بتيجي و كذا بصير الخط إيش ممحت فبصير تظلم
+
+136
+00:14:42,960 --> 00:14:48,280
+نفسك يقولك لأ تكتب إيش بقى الآن تدقيق الخط بصير خط
+
+137
+00:14:48,280 --> 00:14:54,140
+رفيع بصير مش واضح يعني الآن انتوا شوفت الفرق بين
+
+138
+00:14:54,140 --> 00:15:00,140
+الخط أول سطرينوالخط اللي تحته هذا دقيق بالنسبة ..
+
+139
+00:15:00,140 --> 00:15:08,420
+هذا عريض لأن تدقيق الخط يكره ليش؟ لأنه ضعيف البصر
+
+140
+00:15:08,420 --> 00:15:15,720
+سواء اللي بديه يقرأ وضعيف نظره او نفس الكاتب بيكبر
+
+141
+00:15:15,720 --> 00:15:19,700
+او بيصيح عليه أحوال بضعف نظره طب هو بيعرفش يقرأ
+
+142
+00:15:19,700 --> 00:15:26,720
+إيش خطه فبصير في إشكال لكن تدقيق الخطيعني مكروه
+
+143
+00:15:26,720 --> 00:15:37,560
+إلا لعذر، إيش العذر؟ يعني الورق مافيش عنده ورق،
+
+144
+00:15:37,560 --> 00:15:43,160
+فمضطر إيش؟ يعني يوفر في الورق، يعني تخيلوا الآن
+
+145
+00:15:43,160 --> 00:15:48,020
+أنا الان في عندي كلام في ال .. هذا كمان جد هدول،
+
+146
+00:15:48,020 --> 00:15:51,900
+إيش بدي أسوي؟ و بدي أجيبهم في نفس الصفحة، بدي أروح
+
+147
+00:15:51,900 --> 00:15:56,740
+بدي أزغر الكلام هذاو يصير الكلام صغير هتيجي تقولي
+
+148
+00:15:56,740 --> 00:16:00,360
+والله الأخت اللي هناك الدكتور مش واضح الكلام صغير
+
+149
+00:16:00,360 --> 00:16:08,020
+كبر الليان الكبر معناته بده يصير في صفحتين او
+
+150
+00:16:08,020 --> 00:16:17,960
+انه انا لان لما بده اكبره بده يصير الكتاب كبير بدل
+
+151
+00:16:17,960 --> 00:16:21,380
+مثلا
+
+152
+00:16:21,380 --> 00:16:26,400
+بدل 200 صفحةبدي اشير اربعمائة صفحة، تلاتمائية
+
+153
+00:16:26,400 --> 00:16:32,960
+صفحة، فاكرين اليوم في نظام المطابع و دور النشر
+
+154
+00:16:32,960 --> 00:16:36,200
+الكتاب اللي اربعة، خمس، ست مجلدات بيروح بيعملوه في
+
+155
+00:16:36,200 --> 00:16:45,030
+مجلد اليوم؟ ليش؟ لأن في مجلد بتقلكلفته و يسهل حمله
+
+156
+00:16:45,030 --> 00:16:50,090
+تمام و في اللرف بياخدش كمان حيز كبير طب إيش بيسووا
+
+157
+00:16:50,090 --> 00:16:53,610
+هم كيف بيختصروا بيروحوا بيزغروا الخط بيدققوا
+
+158
+00:16:53,610 --> 00:17:00,730
+الكلام و في نفس الوقت بيخلوا الورق ارفيع دقة الخط
+
+159
+00:17:00,730 --> 00:17:06,310
+دقة .. هذا الورق اخميل في أجل منه مثلانصه .. اه
+
+160
+00:17:06,310 --> 00:17:11,130
+فبصير ال 200 و رجعه 100 ال 400 بصير و 200 فبصير
+
+161
+00:17:11,130 --> 00:17:15,010
+ايش .. رجيجي الخط وبالتالي بنضغط اللي هدا و بصير
+
+162
+00:17:15,010 --> 00:17:17,890
+عندي ما شاء الله الأربع مجلدات اللي هيك بصير عندي
+
+163
+00:17:17,890 --> 00:17:24,150
+هيك ليسوا الحمل هو في السفر وبالتالي
+
+164
+00:17:24,150 --> 00:17:31,630
+يعني المقصود هنا الأداب توضيح الخط دون مشقه و دون
+
+165
+00:17:31,630 --> 00:17:38,100
+تدقيقهتمام تدقيقه يعني ترفيعه، إيش السبب؟ حتى
+
+166
+00:17:38,100 --> 00:17:45,040
+يستطيع ضعيف البصر أن يراه طبعا يكره التدقيق إلا
+
+167
+00:17:45,040 --> 00:17:51,690
+لعذر، إيش الأعذار؟ضيق الورق قلة ورق مافيش يعني مش
+
+168
+00:17:51,690 --> 00:17:54,030
+زي اليوم الواحد يقول طب واش معنى يعني ياخد بزيادة
+
+169
+00:17:54,030 --> 00:18:00,170
+ورقة هو ورق يعني هو معدوم أه لما يكون يعني مثلا في
+
+170
+00:18:00,170 --> 00:18:06,270
+السجن ممكن يكون كل السجن مافيش فيه إلا دفتر
+
+171
+00:18:06,270 --> 00:18:14,750
+لأربعين واحد يعني كل واحد ورقة معنى ذلك شحيح زمان
+
+172
+00:18:14,750 --> 00:18:19,180
+ماكان فيه ورق كان مكتب وفويلعلى الأخشاب وعلى
+
+173
+00:18:19,180 --> 00:18:24,220
+الجلود وكذا تمام ولمّا اتطور الأمر صار ورق وكذا جد
+
+174
+00:18:24,220 --> 00:18:32,280
+ما كان الورق مش .. اه يعني اليوم مثلا واحدة يعني
+
+175
+00:18:32,280 --> 00:18:37,220
+ميسورة الحال يعني من حيث المال وكذا وإندها كان
+
+176
+00:18:37,220 --> 00:18:44,180
+الأستاذ بيقولها والله أن ال .. الورق اكتبوا صفحة أ
+
+177
+00:18:44,180 --> 00:18:48,550
+وصفحة لأ يعني ما تكتبوش على الجفةو خلصته و خلص
+
+178
+00:18:48,550 --> 00:18:52,550
+الأستاذ هذا و صارت في مستوى اللي بعده، الآن بدها
+
+179
+00:18:52,550 --> 00:18:55,750
+تستخدم ال .. هتقولك ليش أنا أشتري واحد و أخسر و
+
+180
+00:18:55,750 --> 00:18:59,010
+كده و ماعناش مصاري و .. طبعا لأ خلّي على نفسي و
+
+181
+00:18:59,010 --> 00:19:01,410
+بجلبه على الشجرة التانية و بستخدمه دفتر من الشجرة
+
+182
+00:19:01,410 --> 00:19:06,520
+التانيةطب لها درجة؟ اه والله بالنسبة ليها لها درجة
+
+183
+00:19:06,520 --> 00:19:09,720
+يعني بدى تستخدم الكتاب او مثلا هى في عندي ورق
+
+184
+00:19:09,720 --> 00:19:14,020
+مقبوعة كتير وانا كويس طب بدى استخدم ورق الطباعة
+
+185
+00:19:14,020 --> 00:19:18,880
+عشان للمراجعة ولل .. اخربش عليه وكذا ومش .. مديش
+
+186
+00:19:18,880 --> 00:19:22,700
+اقدمه للأبحاث او غيره باجوا زى هيك و بقول خد تهى
+
+187
+00:19:22,700 --> 00:19:26,420
+بعمل ملزمة كده وصار بخربش عليه الملخصات وغيره وفي
+
+188
+00:19:26,420 --> 00:19:31,520
+النهاية للحربهين استخدمته مرة تانية طب ضيق ورق؟ اه
+
+189
+00:19:31,520 --> 00:19:38,440
+في ضيق ورق وفي ضيق مصاري وفي ضيق كذا فاش إشكلة لكن
+
+190
+00:19:38,440 --> 00:19:42,640
+إذا بيأثر على جودة الخط معناته بيصير فيه إيش؟
+
+191
+00:19:42,640 --> 00:19:47,320
+مشكلة هان بيأثر على جودة القراءة بيصير فيه مشكلة
+
+192
+00:19:47,320 --> 00:19:52,480
+الأمر
+
+193
+00:19:52,480 --> 00:19:55,020
+الرابع لستلاحة خاص إلا ببيانة
+
+194
+00:20:00,520 --> 00:20:09,320
+شوفوا أنا بقول حديث بقول رواه الجماعة بقول حديث
+
+195
+00:20:09,320 --> 00:20:18,780
+بقول متفقون عليا بقول حديث بقول أخرجه الشيخة بقول
+
+196
+00:20:18,780 --> 00:20:25,560
+حديث بقول أخرجه الأربعة ما بيانت إيش مرادي في هذا
+
+197
+00:20:25,560 --> 00:20:32,930
+الكلام، في مشكلة؟هذه مصطلحات يعرفها كل أهل الحديث
+
+198
+00:20:32,930 --> 00:20:36,270
+و كل أهل العلم و كل العلماء موجودة في كل الكتب و
+
+199
+00:20:36,270 --> 00:20:40,450
+كل المسلمين مافيش عليها أي كلام إذا قلت رواه الستة
+
+200
+00:20:40,450 --> 00:20:45,130
+رواه الجماعة معناته أصحاب الكتب الستة اذا قلت رواه
+
+201
+00:20:45,130 --> 00:20:48,370
+المتفق عليه عن البخاري المسلم قلت اخرجه الشيخاني
+
+202
+00:20:48,370 --> 00:20:51,070
+عن البخاري المسلم مش الشيخان أبو حسين و أبو عبد
+
+203
+00:20:51,070 --> 00:20:57,580
+اللهتمام؟ أدي .. أدي مصطلحات خاصة عامة للجميع، لكن
+
+204
+00:20:57,580 --> 00:21:02,220
+يوم أتما أنا بدي ألف كتاب و أعمل مصطلحات خاصة فيا،
+
+205
+00:21:02,220 --> 00:21:07,040
+بنفعش أصطلح مصطلحات خاصة فيا إلا أبيّنها، أقول في
+
+206
+00:21:07,040 --> 00:21:10,540
+المقدمة إن هو المصطلحات، الرموز اللي استخدمتها،
+
+207
+00:21:10,540 --> 00:21:13,040
+رمز كذا بيعني كذا، رمز كذا بيعني كذا، رمز كذا
+
+208
+00:21:13,040 --> 00:21:17,640
+بيعني كذايعني لو بدنا نضرب أنثيلك، أنتوا أخدتوا
+
+209
+00:21:17,640 --> 00:21:20,560
+التخريج، أخدتوا المعجنة من المفاهرات، مش كده؟
+
+210
+00:21:20,560 --> 00:21:26,200
+لجيتوا فيه بحط رموز للكتب، للكتب التسعة، مش كده؟
+
+211
+00:21:26,200 --> 00:21:36,360
+خيا، ميم، دال، تا، جه، حم، دي، طا، كويس؟ طيب لو هو
+
+212
+00:21:36,360 --> 00:21:41,640
+ما حط هاد الرموز و ما بيانهاعشان ات تحت هو بيقولك
+
+213
+00:21:41,640 --> 00:21:46,460
+خي يعني صحيح البخاري ميم يعني المسلم بيبينها تمام؟
+
+214
+00:21:46,460 --> 00:21:50,700
+اذا حاكم اصطلاح خاص اذا الان لو بدك تروح و ترجعه
+
+215
+00:21:50,700 --> 00:21:56,900
+الان في كتاب هتاخده مفتاح كنوز السنة مع انه نفس
+
+216
+00:21:56,900 --> 00:22:00,320
+المستشرقين هم اللي عملوا هتلاقي الرموز اختلفت
+
+217
+00:22:00,320 --> 00:22:05,300
+هتلاقي بخ يعني بخاري مس يعني مسلم
+
+218
+00:22:08,670 --> 00:22:17,670
+بد يعني أبو داود تر يعني ترمزي اختلق
+
+219
+00:22:17,670 --> 00:22:20,290
+هذا كتاب .. هذا كتاب تخرير و هذا كتاب تخرير لكن
+
+220
+00:22:20,290 --> 00:22:24,730
+هذا مؤلف و هذا مؤلف هذا جلك أنا مصطلحاتي هيك كتاب
+
+221
+00:22:24,730 --> 00:22:30,450
+بتاخده اسمه تحفة الأشراعات برضه في التخرير هتلاقي
+
+222
+00:22:30,450 --> 00:22:34,890
+جال خى و جال ميم و جال دال و تا هتقول هو الله كويس
+
+223
+00:22:34,890 --> 00:22:37,250
+هذا كله احنا عارفينه يقول قاف
+
+224
+00:22:41,620 --> 00:22:47,260
+أه طب هناك جهة طب ليش جال قاف هنا؟ جال إبن ماجل
+
+225
+00:22:47,260 --> 00:22:51,960
+قزوينة اكتاب
+
+226
+00:22:51,960 --> 00:22:59,520
+أخر بيجي قاف تساوي عنده يعني متفق عليها لهما
+
+227
+00:22:59,520 --> 00:23:07,040
+للبخاري خى لميم ميم لهما للتنين للبخاري بيقولك قاف
+
+228
+00:23:08,300 --> 00:23:13,180
+يعني متفقون عليه طيب هذا مصطلح استخدموا نفسه واحد
+
+229
+00:23:13,180 --> 00:23:18,260
+مصطلح تاني واحد مصطلح تالت مش مشكلة طالما هو بيبين
+
+230
+00:23:18,260 --> 00:23:21,240
+عنده مصطلحات مثلا موصولة أطراف الحديث برضه
+
+231
+00:23:21,240 --> 00:23:27,420
+روحتاخدوه في التخرج في 150 رمزمعامل أربع ورقات في
+
+232
+00:23:27,420 --> 00:23:31,520
+الأول في المجلة الأولاني أن الرمز .. الكلمة الرمز
+
+233
+00:23:31,520 --> 00:23:35,020
+هذا بيعني كذا، الرمز هذا بيعني كذا و هكذا، تمام،
+
+234
+00:23:35,020 --> 00:23:41,760
+إذا الكاتب ما بنفع يصطلح لنفسه لرمز دون بيان، تمام
+
+235
+00:23:42,630 --> 00:23:46,610
+إلا إذا كان مصطلح معروف عند كل الناس زي ما توجه
+
+236
+00:23:46,610 --> 00:23:52,370
+قلنالكوا رواه الجماعة أخرجه الشيخان متفقنا عليه
+
+237
+00:23:52,370 --> 00:23:59,010
+رواه الأربعة هذي مصطلحات معروفة متفق عليها ما فيها
+
+238
+00:23:59,010 --> 00:24:03,170
+إشكال لكن أي واحد يتاخد أي اصطلاحات مثلا اللي
+
+239
+00:24:03,170 --> 00:24:09,820
+بيحقق كتاب لازم يحققه من عدةمخطوطات تلاقي في بعض
+
+240
+00:24:09,820 --> 00:24:16,880
+الحواشي المحقق بيقولك جاء في ألف كذا و في با كذا و
+
+241
+00:24:16,880 --> 00:24:23,240
+في جيم كذا ايش ألف با و جيم كذا مش هنفهمها هذه
+
+242
+00:24:23,240 --> 00:24:27,580
+مصطلحات خاصة بنروح على المقدمة بنلاقي بيقولك اه
+
+243
+00:24:27,580 --> 00:24:34,220
+انا رجعت الى اربع نسخ من المخطوطة النسخة الأولى
+
+244
+00:24:34,220 --> 00:24:38,530
+اللى اتمت عليها أسميتها ألفالنسخة التانية با
+
+245
+00:24:38,530 --> 00:24:42,910
+النسخة التالتة جيم الان ليش النسخة دي لازم يقارن
+
+246
+00:24:42,910 --> 00:24:47,710
+كل عبارة موجودة في النسخ زي بعض ولا لأ بيلاقيها زي
+
+247
+00:24:47,710 --> 00:24:52,230
+بعض بيضلوا ماشي بيلاقي في واحدة في اختلاف لازم
+
+248
+00:24:52,230 --> 00:24:56,070
+يبينه في الحاشية انه في الف كانت كذا في با كانت
+
+249
+00:24:56,070 --> 00:25:01,630
+كذا الان كيف عرفنا هذه المصطلحات ان انا عرفنا من
+
+250
+00:25:01,630 --> 00:25:06,190
+المقدمة من البيان تبعه اللي في المقدمةإذاً هذا
+
+251
+00:25:06,190 --> 00:25:10,290
+الأدب لا أصطلاحات خاصة إلا ببيان لا أصطلاح كاتب
+
+252
+00:25:10,290 --> 00:25:15,870
+الحديث مع نفسه على رمز دون أن يعرفه الناس وإذا بد
+
+253
+00:25:15,870 --> 00:25:20,310
+يكون مصطلح خاص بيه مافيش إشكال لابد له من البيان
+
+254
+00:25:20,310 --> 00:25:28,730
+إما في أول الكتاب أو في آخر الكتاب المحافظة
+
+255
+00:25:28,730 --> 00:25:36,250
+على التنام بيمر معانا كثير الفاظ الجلالةوذكر النبي
+
+256
+00:25:36,250 --> 00:25:42,310
+صلى الله عليه وسلم وذكر الصحابة والتابعين و
+
+257
+00:25:42,310 --> 00:25:48,290
+العلماء تمام هذا فيه أدب فيه أنه كل ما يعني كتبة
+
+258
+00:25:48,290 --> 00:25:52,370
+اسم الله عز وجل أو أي اسم من أسماء الله الحسنى أن
+
+259
+00:25:52,370 --> 00:25:57,630
+أقول الله عز وجل جل جلاله يعني أثنى عليه سبحانه
+
+260
+00:25:57,630 --> 00:26:04,690
+وتعالى هذا يعني من الأدبكذلك إذا ما كتبنا محمد
+
+261
+00:26:04,690 --> 00:26:11,770
+الرسول النبي أنه ايش أصلي على النبي كتابة أيضا ولا
+
+262
+00:26:11,770 --> 00:26:16,430
+أمل مش أقول والله في الحديث في عشرة مرات مر عليا
+
+263
+00:26:16,430 --> 00:26:23,090
+لأ بدي لا سقامة ولا ملل في ذلك بل كمان يستحب أنه
+
+264
+00:26:23,090 --> 00:26:28,720
+تتلف فيها وانت تكتبوعشان هيك يعني بيقولوا يعني أهل
+
+265
+00:26:28,720 --> 00:26:32,320
+الحديث أكثروا الناس أجورا من كثرة ما يمر عليهم
+
+266
+00:26:32,320 --> 00:26:35,040
+الصلاة على النبي صلى الله عليه وسلم فيكتبونها
+
+267
+00:26:35,040 --> 00:26:38,340
+ويتلفظون بيها فيصلون على النبي صلى الله عليه وسلم
+
+268
+00:26:38,340 --> 00:26:45,240
+فيعظم أجورا طبعا البعض بيروح بيقولك أنا بدأ أختصر
+
+269
+00:26:45,240 --> 00:26:52,490
+بكتب صاد أو صلعاصلعم يعني صلى الله عليه وسلم، يعني
+
+270
+00:26:52,490 --> 00:26:57,990
+حرف من كل أيهاش كلمة، اختصار، فبيقول محمد صلعم، شو
+
+271
+00:26:57,990 --> 00:27:02,830
+محمد صلعم؟ هذا يعني ليس من القدر، صادر، لأ نكتبها
+
+272
+00:27:02,830 --> 00:27:08,660
+كاملة صلى الله عليه وسلمطيب يا أستاذ في عندنا رموز
+
+273
+00:27:08,660 --> 00:27:12,320
+كده صلى الله عليه وسلم مكتوبة كلها بس مش جانب بعض
+
+274
+00:27:12,320 --> 00:27:16,660
+هيك مكتوبة هيك خط رمز حلو ومرتب هده في إشكال؟ لأ
+
+275
+00:27:16,660 --> 00:27:21,500
+فش في إشكال عز وجل بيبقى مكتوبة بشكل خط زي هيك هده
+
+276
+00:27:21,500 --> 00:27:28,380
+فش فيها إشكال يعني زي مثلا
+
+277
+00:27:28,380 --> 00:27:33,250
+هى صلى الله عليه وسلمهذه ليست فيها إشكال لأن واضحة
+
+278
+00:27:33,250 --> 00:27:38,330
+فيها كل الكلمات الأربعة صلى الله عليه وسلم لكن
+
+279
+00:27:38,330 --> 00:27:43,190
+عشان ما تاخدش حيز وبشكل جمالي ان عملت بشكل رمز زي
+
+280
+00:27:43,190 --> 00:27:46,250
+هيك هذه ليست فيها إشكال وفي زيها رضي الله عنهم
+
+281
+00:27:46,250 --> 00:27:50,270
+ورضي الله عنهم وفي عز وجل في جل جلاله سبحانه
+
+282
+00:27:50,270 --> 00:27:54,530
+وتعالى في الخطوط يعني شغلات جمالية هذه ليست فيها
+
+283
+00:27:54,530 --> 00:28:00,260
+إشكال لكن الإشكال أن أنا أقول صاد شو يعني صاداه
+
+284
+00:28:00,260 --> 00:28:06,840
+هذه بالصحيش كذلك رضي الله عنه أن نتردى كل ما ييجي
+
+285
+00:28:06,840 --> 00:28:11,920
+اسم صحابي من الصحابة أبو بكر رضي الله عنه عمر رضي
+
+286
+00:28:11,920 --> 00:28:15,980
+الله عنه و أثمان رضي الله عنه علي رضي الله عنه أن
+
+287
+00:28:15,980 --> 00:28:21,780
+نتردى على الصحابة طيب إذا كان من التابعين الإمام
+
+288
+00:28:21,780 --> 00:28:27,860
+الزهري الإمام مالك رحمه الله أو أيًا من العلماء
+
+289
+00:28:27,860 --> 00:28:28,500
+والصالحين
+
+290
+00:28:31,330 --> 00:28:35,150
+عليه السلام لمين؟ لأن الرسول فيها مشكلة لأ فيش
+
+291
+00:28:35,150 --> 00:28:39,270
+فيها مشكلة لأ و
+
+292
+00:28:39,270 --> 00:28:42,770
+لا يقتصر
+
+293
+00:28:42,770 --> 00:28:46,670
+على كتابة الصلاة دون الصلاة دون الصلاة يعني عليه
+
+294
+00:28:46,670 --> 00:28:49,890
+الصلاة تواصل، مانفعش أحكي عليه الصلاة و مانفعش
+
+295
+00:28:49,890 --> 00:28:56,890
+أحكي عليه الصلاة، لا حاجة انتبهوا،
+
+296
+00:28:56,890 --> 00:29:01,710
+الآن في صلى الله عليه وسلمهذه فيها صلاة وفيها
+
+297
+00:29:01,710 --> 00:29:11,450
+تسليم تمام مالفعش أقول صلى الله عليه وخلاص ولو
+
+298
+00:29:11,450 --> 00:29:16,870
+ده أقول عليه السلام و بس أو عليه الصلاة و بس لأ
+
+299
+00:29:16,870 --> 00:29:22,670
+لابد أن أجمع الصلاة و التسليم وبالتالي
+
+300
+00:29:22,670 --> 00:29:24,950
+يعني صلى الله عليه وسلم
+
+301
+00:29:28,720 --> 00:29:33,240
+هذا هو إيه المقصود وهي
+
+302
+00:29:33,240 --> 00:29:37,660
+الصلاة على النبي خاصة بالنبي أكثر يعني السلام على
+
+303
+00:29:37,660 --> 00:29:41,180
+كل النبي اللي بيقول عليهم السلام عليه السلام لكن
+
+304
+00:29:41,180 --> 00:29:44,680
+الصلاة على النبي هي خاصة بالنبي صلى الله عليه وسلم
+
+305
+00:29:44,680 --> 00:29:48,920
+لذلك يعني احنا بنجمع بين الصلاة والتسليم كونه نبي
+
+306
+00:29:48,920 --> 00:29:53,360
+وكونه محمد صلى الله عليه وسلم يعني عليه الصلاة
+
+307
+00:29:57,730 --> 00:30:05,610
+عدم تفريق الأسماء المُركّبة شوفوا
+
+308
+00:30:05,610 --> 00:30:11,830
+المثال اللي أنا أديتكوا إياه مثلا
+
+309
+00:30:11,830 --> 00:30:21,310
+بيقول لي كان خميس وحسين وعبد الرحمن تحت هذا
+
+310
+00:30:21,310 --> 00:30:23,990
+مكروه ممنوع
+
+311
+00:30:26,160 --> 00:30:34,140
+أن يكون الإسم المركّب أوله في نهاية السطر وتكملته
+
+312
+00:30:34,140 --> 00:30:39,860
+في السطر التاني لابد
+
+313
+00:30:39,860 --> 00:30:46,320
+أن يكونوا جانب بعض إما في نهاية السطر أو في بداية
+
+314
+00:30:46,320 --> 00:30:52,450
+السطر حتى اليوم كمان في أصول البحثعنا في الأبحاث
+
+315
+00:30:52,450 --> 00:30:55,810
+في رسالة مجستير الدكتوراه كتير الطلاب بيغلطوا في
+
+316
+00:30:55,810 --> 00:30:59,670
+الشغلات هذه تمام و بيتم التنويه عليها و لابد انهم
+
+317
+00:30:59,670 --> 00:31:09,290
+أدبوها كلها طبعا اللي بده يريح مخه اللي
+
+318
+00:31:09,290 --> 00:31:14,870
+بده يريح مخه ومايخليش انها تيجي يروح بلسقهم في بعض
+
+319
+00:31:14,870 --> 00:31:23,590
+شفتوا كيف؟بيخليش فراغي اللي هو space المسطرات بين
+
+320
+00:31:23,590 --> 00:31:32,790
+شطرية الكلمتين، عبد كلمة والرحمن كلمة، هيك بده
+
+321
+00:31:32,790 --> 00:31:37,230
+يعتبرها كإنهم كلمة واحدة ملثقةوبالتالي وينما
+
+322
+00:31:37,230 --> 00:31:40,110
+يروحوا وينما ييجوا في أول السطر في أخر السطر
+
+323
+00:31:40,110 --> 00:31:43,490
+بنزلوا مع بعض بطل المشكلة عشان كده في بعض
+
+324
+00:31:43,490 --> 00:31:47,150
+الموصوعات الحديثية تمام زي موصوعة سخر هذه بتاعة
+
+325
+00:31:47,150 --> 00:31:49,690
+الكتب التسعة يمكن تاخدوها تعرفوا عليها في التخريج
+
+326
+00:31:49,690 --> 00:31:57,390
+لما تكتب عبد الرحمن و بينهم فراغ بيقولك مافيش تكتب
+
+327
+00:31:57,390 --> 00:32:02,360
+يا عبد الله مافيش عبد الباصط مافيشالسقيهم في بعض
+
+328
+00:32:02,360 --> 00:32:06,700
+بيبين الكيام لإن هو لما غذاهم عشان ما تصيرش
+
+329
+00:32:06,700 --> 00:32:12,700
+المشكلة هدوة تبين ان هد في سطر و هد في سطر بيرسقهم
+
+330
+00:32:12,700 --> 00:32:16,500
+في بعض ايوة
+
+331
+00:32:16,500 --> 00:32:20,520
+بالضبط علشان كده الان لو بدأ أفصلهم عن بعض بيصير
+
+332
+00:32:20,520 --> 00:32:29,160
+كل واحدة عيش في سطر فهذا طبعا عيش ليس من الأدب
+
+333
+00:32:33,030 --> 00:32:37,750
+الأمر السابع ألفاظ الثناء لأصحابها فقط، ما يمكن أن
+
+334
+00:32:37,750 --> 00:32:44,890
+نبدل ما يمكن أن أقول لفظ عز وجل و جل جلاله اللي هو
+
+335
+00:32:44,890 --> 00:32:48,230
+لله عز وجل أحطها للنبي صلى الله عليه و سلم لأنه
+
+336
+00:32:48,230 --> 00:32:55,490
+فيها سير يعني .. أه يعني فقط .. و كذلك يعني صلى
+
+337
+00:32:55,490 --> 00:32:58,790
+الله عليه و سلم ما يمكن أن أقولها للصحاب أقول أبو
+
+338
+00:32:58,790 --> 00:33:00,170
+بكر صلى الله عليه و سلم
+
+339
+00:33:04,280 --> 00:33:12,740
+طبعا وإن كان من حيث المعنى ومن حيث الجواز مافيش
+
+340
+00:33:12,740 --> 00:33:18,960
+فيها مشكلة لما أقول صلى الله على فلان مرة
+
+341
+00:33:18,960 --> 00:33:23,300
+معاكم الكلام هذا؟ يعني .. when .. إيش .. مرة عليك؟
+
+342
+00:33:26,920 --> 00:33:31,040
+زوجة جابر رضي الله عنها جابر ابن عبد الله صلى الله
+
+343
+00:33:31,040 --> 00:33:34,740
+عليه و سلم ذهب
+
+344
+00:33:34,740 --> 00:33:41,740
+عندهم يطعم و ينام كان مضيوف عندهم ففي نهاية
+
+345
+00:33:41,740 --> 00:33:46,160
+الزيارة خرجت زوجة جابر و هو طالع قالت يا رسول الله
+
+346
+00:33:46,160 --> 00:33:52,120
+صلي علي و على زوجك فقال لها صلى الله عليك و على
+
+347
+00:33:52,120 --> 00:33:58,910
+زوجك صلي بمعنى أدعو صلاة بمعنى الدعاءفمن حيث
+
+348
+00:33:58,910 --> 00:34:05,330
+الجواز ما فيها إشكال لكن لما الشغل يكون مصطلح عام
+
+349
+00:34:05,330 --> 00:34:08,350
+الناس كلها فاهمين و لما أقول صلى الله عليه وسلم
+
+350
+00:34:08,350 --> 00:34:12,450
+معناته الرسول معناته النبي معناته و بده يصير يفهم
+
+351
+00:34:12,450 --> 00:34:18,930
+إنه لو بدي أقوله صلى الله عليه وسلم إنه نبي معناته
+
+352
+00:34:18,930 --> 00:34:22,310
+يصير إشكال تخيلوا الآن أنا بأجب أديكم محاضرة و
+
+353
+00:34:22,310 --> 00:34:27,830
+بقولكم الإمام علي انكرم الله وجهةماذا سيحصل معاكم؟
+
+354
+00:34:27,830 --> 00:34:30,430
+يقولون لكم ان تتشنجوا و تقولوا هذا الدكتور تبقى
+
+355
+00:34:30,430 --> 00:34:36,230
+شيعة لأن هذا مصطلح الشيعة اللي بيقولوه كرم الله
+
+356
+00:34:36,230 --> 00:34:40,650
+وجه مافيها إشي بس لأنه مصطلح لا يقوله إلا الشيعة
+
+357
+00:34:40,650 --> 00:34:46,490
+فصار قوله كإنه إيش يعني مؤمن بمبادئ الشيعة عشان
+
+358
+00:34:46,490 --> 00:34:51,990
+كده لابد إيه أن أتكون الألفاظ لأصحابها في الثانوية
+
+359
+00:34:51,990 --> 00:34:57,820
+الأمر الثامن التحري والبيانالتحرر بمعنى الدقيق
+
+360
+00:34:57,820 --> 00:35:05,780
+تدقيق الآن اللي بيكتب لابد أن يتحرر ويبين السامع
+
+361
+00:35:05,780 --> 00:35:13,260
+والمسمع والمسموع هلجيت كلمة السامع كلمة مرويات
+
+362
+00:35:13,260 --> 00:35:22,180
+ممكن نساوي كلمة مسموعات يعني كلمة مرويات تساوي
+
+363
+00:35:22,180 --> 00:35:23,340
+مسموعات
+
+364
+00:35:25,200 --> 00:35:34,580
+و هنا في عندي راوي و في عندي مروي و في عندي شيق
+
+365
+00:35:34,580 --> 00:35:42,720
+الراوي التلميذ و هنا في عندي سامع هنا
+
+366
+00:35:42,720 --> 00:35:50,680
+في عندي سامع و في عندي مسموع و في عندي مسمع
+
+367
+00:35:57,480 --> 00:36:03,060
+الشيخ هو المسمع الراوي هو السامع اللي بيسمع من
+
+368
+00:36:03,060 --> 00:36:08,440
+الشيخ المسمع هو الشيخ والمسموع هو الحديث المروي
+
+369
+00:36:08,440 --> 00:36:12,320
+فكلمة
+
+370
+00:36:12,320 --> 00:36:16,080
+مرويات تسوي مسموعات وين ما بتسمعيها مسموعات معنات
+
+371
+00:36:16,080 --> 00:36:18,640
+مرويات يعني الحديث اللي يسمع
+
+372
+00:36:21,290 --> 00:36:25,150
+و .. و .. و السماع خلاص يعني في عندى شيخ بسمع ..
+
+373
+00:36:25,150 --> 00:36:30,130
+بسمع انا لان شيخ بسمعكوا و انتوا تلميذ بتسمعوا
+
+374
+00:36:30,130 --> 00:36:36,730
+انتوا سامعين تمام؟ و الدرس اللى بناخده مسموع الان
+
+375
+00:36:36,730 --> 00:36:42,290
+اللى بيكتب لابد ان يكون يبين بشكل واضح السامع مين؟
+
+376
+00:36:42,290 --> 00:36:47,680
+التلميذ مين؟ الشيخ مين؟ال .. الحديث المروي يبينه
+
+377
+00:36:47,680 --> 00:36:54,140
+تماما دون أن يتساهل في إسقاط يعني لابد أنه يسمع ..
+
+378
+00:36:54,140 --> 00:36:56,500
+يعني ال .. الاسم يثبته بالكامل
+
+379
+00:36:59,270 --> 00:37:03,450
+مايدخلش في شغلة يجيبها مايقولش والله دي الكلام
+
+380
+00:37:03,450 --> 00:37:09,190
+كتير خلاص مفهوم احذف كلمة احذف اسم كذا مثلا يقول
+
+381
+00:37:09,190 --> 00:37:15,590
+والله المصنف زي الإمام المسلم مثلا بيجمع بين تلت
+
+382
+00:37:15,590 --> 00:37:18,970
+اربع خمس يوخ في سند واحد يقول حدثني فلان وفلان
+
+383
+00:37:18,970 --> 00:37:22,230
+وفلان وفلان عن فلان يقولك يا عم اقترح اربع خلاص
+
+384
+00:37:22,230 --> 00:37:28,020
+بيكفي تلتة مالفعشمايدخلش في حاجة بيكتب كل شي إيش
+
+385
+00:37:28,020 --> 00:37:34,740
+يبين كل شي كما هو الحذر من إسقاط بعض الأسماء لغرض
+
+386
+00:37:34,740 --> 00:37:40,780
+الفاسد زي إيش الغرض الفاسد؟ تسوية
+
+387
+00:37:40,780 --> 00:37:47,280
+الإسناد في تدليس التسوية هو إسقاط الرواد ضعيف بين
+
+388
+00:37:47,280 --> 00:37:52,570
+ثقتين فيسوي الإسناد كله ثقاتمالوش رغبة يظلوا في
+
+389
+00:37:52,570 --> 00:37:57,310
+واحد ضعيف أو شيخ صغير فبيحذفوا فبيصير الإسناد كله
+
+390
+00:37:57,310 --> 00:38:04,930
+إيش ثقات هذا غرض فاسد طبعا فليس من أداب الكاتب ضبط
+
+391
+00:38:04,930 --> 00:38:09,170
+مختلف الروايات وتمييزها تعرفوا أنتوا تاخدوا تخريج
+
+392
+00:38:09,170 --> 00:38:12,910
+.. إيش تخريج يعني؟ تجمعوا كل مرويات الحديث الواحد
+
+393
+00:38:12,910 --> 00:38:15,850
+مش كده؟ المتابعة التاتوية ده اسمه الروايات
+
+394
+00:38:15,850 --> 00:38:22,900
+المختلفةالان اللى بيجي الكاتب بيجي بيمر مثلا بدأ
+
+395
+00:38:22,900 --> 00:38:25,640
+اضرب مثال مش ان هذا ايجا في الحديث لكن بدأ اضرب
+
+396
+00:38:25,640 --> 00:38:33,380
+مثال افتراضي فى عندى مثلا كلمة اترجة مثل اللى يقرأ
+
+397
+00:38:33,380 --> 00:38:38,760
+القرآن و .. كمثل الاترجة منيح؟ الان فى رواية تانية
+
+398
+00:38:38,760 --> 00:38:46,100
+كالاترجة فى رواية تالتة مثلا كالتفاحةرواية رابعة
+
+399
+00:38:46,100 --> 00:38:48,600
+كالثمرة الحلوة مافيش روايات زيك بس أنا بتفترض
+
+400
+00:38:48,600 --> 00:38:54,040
+افتراض الأنبيجي اللي بكتب الحديث كالأترجة بده
+
+401
+00:38:54,040 --> 00:39:00,080
+يضبطه بعدين بده ييجي يقول الروايات المختلفة كويس
+
+402
+00:39:00,080 --> 00:39:08,570
+ويقول وفي رواية كده كالأترجو في رواية كذا اه بتذكر
+
+403
+00:39:08,570 --> 00:39:12,390
+.. وين بتذكروا هذا الكلام؟ بتذكره في الحواشي يجعل
+
+404
+00:39:12,390 --> 00:39:16,870
+كتابة تمام يعتمد كتابة واحدة رواية واحدة الاصل و
+
+405
+00:39:16,870 --> 00:39:19,990
+بعدين الباقي الاختلاف الألفاظ بتقوله وين؟ في
+
+406
+00:39:19,990 --> 00:39:27,150
+الحاشي اخر شيء مقابلة بالاصل انت لما تتصور شهادتك
+
+407
+00:39:27,150 --> 00:39:31,450
+تروح تجدميها في الوظيفةبتطلع فيها بيقولك شو هذه
+
+408
+00:39:31,450 --> 00:39:34,790
+شهادتك؟ أه، بيقولك هذه مابتنفعش، ليش هذ شهادتي؟
+
+409
+00:39:34,790 --> 00:39:40,350
+والله العظم شهادتك، روحي صبقيك، تمام، الآن الكتاب
+
+410
+00:39:40,350 --> 00:39:46,010
+اللي بكتبه الكاتب ما بيعتمد، لا يجوز روايته، لا
+
+411
+00:39:46,010 --> 00:39:52,730
+يعتبر كتاب إلا إذا قابله بأصل الشيخاللي سمعه، اللي
+
+412
+00:39:52,730 --> 00:39:57,430
+سمع منه أو اللي نسخ منه الكتاب نحنا قولنا الكتاب
+
+413
+00:39:57,430 --> 00:40:03,470
+الحفظ إما بالصدر تمام بياخدوا سماعا أو بينسخوا ..
+
+414
+00:40:03,470 --> 00:40:08,960
+نسخ .. نسخ من إيه؟ الكتابفعلى كل الأمرين لابد أنه
+
+415
+00:40:08,960 --> 00:40:13,780
+يقابل اللي كتبه بالأصل اللي موجود ويصير نسخة طبق
+
+416
+00:40:13,780 --> 00:40:19,640
+الأصل عندها يصح رواية الحديث تماما زي الشهادة لا
+
+417
+00:40:19,640 --> 00:40:25,620
+تعتمد إلا بمصادقة من صورة طبق الأصل هذه العشر أداة
+
+418
+00:40:25,620 --> 00:40:30,540
+ان شاء الله المرة القادمة بناخد اللي هو مصطلحات
+
+419
+00:40:30,540 --> 00:40:32,380
+كتاب الحديث
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..edede56edd7a2cc68475506a8e830765a2a73f37
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/kQ-P4Q_eFq8_postprocess.srt
@@ -0,0 +1,1724 @@
+1
+00:00:20,910 --> 00:00:23,770
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,770 --> 00:00:27,210
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:27,210 --> 00:00:31,070
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:31,070 --> 00:00:36,990
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:36,990 --> 00:00:39,890
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:39,890 --> 00:00:46,730
+علمتنا إنك أنت السميع العليم أما بعد اليوم ناخد
+
+7
+00:00:46,730 --> 00:00:52,700
+باقي لطائف الإسماداحنا أخدنا رواية الأكابر عن
+
+8
+00:00:52,700 --> 00:00:59,760
+الأصاغر و أخدنا السابق واللاحق و المدبّج و الأقرا
+
+9
+00:00:59,760 --> 00:01:03,760
+مش كده؟ كويس اليوم بناخد رابعا و خامسا و سادسا
+
+10
+00:01:03,760 --> 00:01:11,980
+تمام لحد ثامنة مش كده؟ لسابع اخدنا تلاتة و فينا
+
+11
+00:01:11,980 --> 00:01:19,500
+اليوم اربع عندنا رواية الإخوة و الأخواتوعنا رواية
+
+12
+00:01:19,500 --> 00:01:27,320
+الأباء عن الأبناء و رواية الأبناء عن الأباء و
+
+13
+00:01:27,320 --> 00:01:34,360
+رواية الوحدان نبدأ
+
+14
+00:01:34,360 --> 00:01:39,480
+إن شاء الله على بركة الله رواية الإخوة والأخوات
+
+15
+00:01:39,480 --> 00:01:43,560
+يعني
+
+16
+00:01:43,560 --> 00:01:50,140
+من العنوان ناخد التعريفرواية الإخوة والأخوات يعني
+
+17
+00:01:50,140 --> 00:01:57,500
+الأخ بيروي عن أخوه أو الأخت بتروي عن أختها أو الأخ
+
+18
+00:01:57,500 --> 00:02:03,380
+عن أخته يعني سواء أو العكس يعني ذكورا إناثا يعني
+
+19
+00:02:03,380 --> 00:02:07,500
+الإخوة عن الإخوة سواء ذكورا أو إناثا يعني هيك
+
+20
+00:02:07,500 --> 00:02:11,100
+باختصار طيب
+
+21
+00:02:11,100 --> 00:02:17,010
+شو هدف؟ وإيش فائدة أن نعرف هذا النوع؟كل نوع
+
+22
+00:02:17,010 --> 00:02:20,990
+العلماء لما بيحطوه نوع و بيدخله في كتب مصطلح
+
+23
+00:02:20,990 --> 00:02:25,810
+الحديث و بيقلفوله مصنفات بيكونينه فائدة يعني
+
+24
+00:02:25,810 --> 00:02:29,830
+بيعملوش من فراغ .. بتعبوش من فراغ هذا أمر بيقتضي
+
+25
+00:02:29,830 --> 00:02:36,870
+علم الحديث إيش الهدف؟ بيقول فائدتين الفائدة الأولى
+
+26
+00:02:36,870 --> 00:02:41,250
+طبعا ربما لما نجراهم أو نحكيهم الآن مايكوناش
+
+27
+00:02:41,250 --> 00:02:47,590
+مفهومات بناخد الأمثلة و بنوضح عليهمالأمر الأول حتى
+
+28
+00:02:47,590 --> 00:02:53,450
+لا يظن من ليس بأخ بأنه أخ عند الاشتراك في اسم الأب
+
+29
+00:02:53,450 --> 00:03:02,650
+مش واضح الشيخ الأمر الثاني قد يشتهر أحد الإخوة
+
+30
+00:03:02,650 --> 00:03:08,850
+بالرواية فلا يظن الباحث إذا وجد رواية عن بعض إخوته
+
+31
+00:03:08,850 --> 00:03:10,130
+إن هذه الرواية فيها وهم
+
+32
+00:03:14,840 --> 00:03:23,640
+تمام نيجي الآن بالأمثلة بتضح الأنواع و الفوائد في
+
+33
+00:03:23,640 --> 00:03:29,640
+عندنا جلم هانا جيد الآن في عندنا عمر ابن الخطاب
+
+34
+00:03:29,640 --> 00:03:36,940
+رضي الله عنه و أخوه زيد الآن
+
+35
+00:03:36,940 --> 00:03:48,750
+هاي عمر ابن الخطاببيروي عن زيد ابن الخطاب او العكس
+
+36
+00:03:48,750 --> 00:03:51,790
+تمام
+
+37
+00:03:51,790 --> 00:03:55,710
+الان
+
+38
+00:03:55,710 --> 00:04:09,050
+ممكن يكون في واحد اسمه زيد ابن الخطاب مش
+
+39
+00:04:09,050 --> 00:04:11,390
+اخو عمر
+
+40
+00:04:14,840 --> 00:04:28,140
+حلو؟ هل جيتش تشتركوا في إيش؟ في اسم الأبو طيب
+
+41
+00:04:28,140 --> 00:04:35,800
+كيف بنعرف إن هذا أخوه و هذا مش أخوه؟
+
+42
+00:04:35,800 --> 00:04:38,640
+هذا بيقتضي إن نعرف الاسم كاملا
+
+43
+00:04:42,060 --> 00:04:47,820
+اقترض ان نعرف ايه؟ الاسم كاملا و في مادة هتاخدوها
+
+44
+00:04:47,820 --> 00:04:50,340
+ان شاء الله الفصل اللي جاي اسمها دراسة الأسانيد
+
+45
+00:04:50,340 --> 00:04:54,920
+بيبقى الراوي في كل سند لازم تعرفوا مين هو عشان
+
+46
+00:04:54,920 --> 00:04:59,480
+تعرفوا ترجمته يعني
+
+47
+00:04:59,480 --> 00:05:04,820
+فرضا ان انا بدأ الاقي تنتين اسمها مثلا اسماء انت
+
+48
+00:05:04,820 --> 00:05:10,760
+من دار مين؟ اسماء المصري حلو؟ كويس؟ او بلاش المصري
+
+49
+00:05:10,760 --> 00:05:20,330
+اسم أبوكي؟طلال في عندي أسماء طلال و واحدة تانية
+
+50
+00:05:20,330 --> 00:05:26,210
+اسمها أسماء طلال تنتين في الشعبة واحدة جابة تسعين
+
+51
+00:05:26,210 --> 00:05:32,650
+و واحدة جابة سبعين لو كل واحدة كتبت أسماء طلال و
+
+52
+00:05:32,650 --> 00:05:36,570
+خلاص أنا لمين بدي أحط التسعين و لمين بدي أحط
+
+53
+00:05:36,570 --> 00:05:38,810
+السبعين في الكشف؟
+
+54
+00:05:41,310 --> 00:05:47,730
+تمام؟ لازم الطالبة تكتب أسماء طلال مثلا ال .. أبو
+
+55
+00:05:47,730 --> 00:05:53,310
+كميل مثلا و هذه الجروشة فرضا تمام؟ عشان أقدر أنا
+
+56
+00:05:53,310 --> 00:05:58,710
+أحط من السبعين و من التسعين لو
+
+57
+00:05:58,710 --> 00:06:03,310
+ماعندي إلا هيك معنى ذلك بلزم أن أنا أعرف الإسم
+
+58
+00:06:03,310 --> 00:06:07,310
+كاملا هلجيت في الإسناد؟ ممكن جدا نلاقي الإسم و اسم
+
+59
+00:06:07,310 --> 00:06:08,050
+الأبو فقط
+
+60
+00:06:11,590 --> 00:06:15,550
+لو أنا ماعرفت الاسم كامل أو أنا مش عارف أنه والله
+
+61
+00:06:15,550 --> 00:06:20,930
+عمار بن الخطاب بيروي عن أخوه تمام؟ زايد؟ ممكن أفكر
+
+62
+00:06:20,930 --> 00:06:26,850
+أنه هدول واحدولاقيت زي مثلا هذا ابن الخطاب و هذا
+
+63
+00:06:26,850 --> 00:06:30,710
+مثلا ضعيف اقول الله كيف بيروي عن واحد ضعيف او هذا
+
+64
+00:06:30,710 --> 00:06:34,690
+مثلا صحابي او هذا مش صحابي او هذا تابعي تمام بصير
+
+65
+00:06:34,690 --> 00:06:38,830
+في عندي لبس بعرف ان الأخه بصير لبس عند الباحث او
+
+66
+00:06:38,830 --> 00:06:45,270
+عند القارئ الدارس ان هذا أخوه و هو مش أخوهصير ايه؟
+
+67
+00:06:45,270 --> 00:06:49,350
+زي ما انا ممكن اصير عندى اللبس من أسماء طلال أسماء
+
+68
+00:06:49,350 --> 00:06:53,690
+طلال هذه تاخد تسعين وهذه سبعين او هذه تنجح هذه
+
+69
+00:06:53,690 --> 00:07:01,370
+ترسف هتتفوق لأن الاسم صار في لبس طبعا
+
+70
+00:07:01,370 --> 00:07:07,510
+في الأمثلة عندنا في اتنين يعني اخوة اتنين بيروح عن
+
+71
+00:07:07,510 --> 00:07:13,090
+بعض هى المثال عندنا عمرو بن الخطاب و أخوه زيدو عبد
+
+72
+00:07:13,090 --> 00:07:17,090
+الله بن مسعود و أخه عطبة مثاله في التابعين اتنين
+
+73
+00:07:17,090 --> 00:07:23,010
+عمرو ابن شرحابيل و أخه أرقام ابن شرحابيل التانين
+
+74
+00:07:23,010 --> 00:07:28,510
+تلاميذ عبد الله بن مسعود يروي عن بعض في عندي مثال
+
+75
+00:07:28,510 --> 00:07:35,330
+يكون تلاتة أخوة في الصحابة مثلا علي بن أبي طالب و
+
+76
+00:07:35,330 --> 00:07:41,950
+أخوه جعفر و عقيلممكن أيش؟ علي بيروي عن جعفر، جعفر
+
+77
+00:07:41,950 --> 00:07:45,090
+بيروي عن علي، أقيل بيروي عن علي بن أبي طالب و هكذا
+
+78
+00:07:45,090 --> 00:07:51,550
+في التابعين مثله أبان ابن عثمان و أخوه سعيد و عمره
+
+79
+00:07:51,550 --> 00:08:02,110
+ابن عثمان في عندي أربعة أربعة أخوة رواة زي أبناء
+
+80
+00:08:02,110 --> 00:08:07,690
+أبو بكر الصديق عبد الرحمن و محمد و عائشة و أسماء
+
+81
+00:08:08,990 --> 00:08:13,630
+هدول كلهم رواة طبعا انتوا ممكن تقولوا ما هو الرواة
+
+82
+00:08:13,630 --> 00:08:18,730
+هو كل الناس إيه له إخوة أو أخوات لأ هم ما جمعوا
+
+83
+00:08:18,730 --> 00:08:24,110
+ولا عملوا إهتموا إلا بالرواة يعني علم الرجال ما
+
+84
+00:08:24,110 --> 00:08:27,850
+جمع كل الرجال اللي في الدنيا لأنه مانتهيش العلم
+
+85
+00:08:27,850 --> 00:08:34,690
+هذا لكن هم اهتموا بإيش بالرواة لأن هم اللي بيخلونا
+
+86
+00:08:34,690 --> 00:08:40,140
+ندرس الرجال الإسناد بيخلونا نحكم على الإسنادولا
+
+87
+00:08:40,140 --> 00:08:43,440
+يعني مش رجال .. روا .. ما .. مش بدنا فيهم .. مش
+
+88
+00:08:43,440 --> 00:08:46,960
+هلاجيهم في كتب الرجال يعني لازم يكونوا إيش؟ روا
+
+89
+00:08:46,960 --> 00:08:53,760
+عشان هم إيه بتكلموا فيهم في أمثلة التابعين أربعة
+
+90
+00:08:53,760 --> 00:08:57,980
+عند عمرو وحمزة ويعقوب و العفار أبناء المغيرة ابن
+
+91
+00:08:57,980 --> 00:09:02,890
+الشعبةطبعا المغيرة صحابي أبناءه تابعين أربعة من
+
+92
+00:09:02,890 --> 00:09:06,550
+التابعين تمام ممكن يروي عن بعض و سيما أن أبوهم
+
+93
+00:09:06,550 --> 00:09:11,890
+صحابي ممكن واحد يروي عن .. عن .. عن أبوه أو ممكن
+
+94
+00:09:11,890 --> 00:09:16,250
+واحد يعني يروي عن أخوه عن أبوه لأنه أخذ عن .. ما
+
+95
+00:09:16,250 --> 00:09:19,710
+.. مالحقش ياخد عن أبوه مباشرة بياخدوا من .. من
+
+96
+00:09:19,710 --> 00:09:23,370
+أخوه وبالتالي بيصير إيش الواحد بيروي زي ما أنت
+
+97
+00:09:23,370 --> 00:09:28,360
+مثلا أبوك حكي حاجة في البيتوانت ماكنت موجودة كل
+
+98
+00:09:28,360 --> 00:09:32,400
+أخوتك و أخواتك موجودين بتيجي تقول والله راحت عليك
+
+99
+00:09:32,400 --> 00:09:35,660
+كنا سهرين الليلة مع أبويا و حكى معانا و إيش .. طب
+
+100
+00:09:35,660 --> 00:09:39,420
+إيش حكى؟ هتاخد من إيش؟ من أختك إيش؟ أبوكي إيه؟ إيه
+
+101
+00:09:39,420 --> 00:09:44,900
+حكى المصنفات
+
+102
+00:09:44,900 --> 00:09:50,000
+.. الأبو داود إله كتاب اسمه تسمية الإخوة الذين
+
+103
+00:09:50,000 --> 00:09:54,760
+روية عنهم تشوف إيش قيدها الذين إيه روية عنهم
+
+104
+00:09:54,760 --> 00:09:59,710
+وبالتالي أي واحدو احنا بندرس الإسناد بنا نعرف إنه
+
+105
+00:09:59,710 --> 00:10:03,870
+هذا بيروي عن أخه و لا بيرويش عن أخه و مشهور ..
+
+106
+00:10:03,870 --> 00:10:06,710
+يعني حددوهم .. يعني اللي .. اللي .. اللي .. اللي
+
+107
+00:10:06,710 --> 00:10:07,330
+.. اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+108
+00:10:07,330 --> 00:10:07,430
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+109
+00:10:07,430 --> 00:10:07,870
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+110
+00:10:07,870 --> 00:10:07,910
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+111
+00:10:07,910 --> 00:10:08,410
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+112
+00:10:08,410 --> 00:10:11,730
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+113
+00:10:11,730 --> 00:10:12,530
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+114
+00:10:12,530 --> 00:10:12,810
+اللي .. اللي .. اللي .. اللي .. اللي .. اللي ..
+
+115
+00:10:12,810 --> 00:10:20,270
+اللي .. اللي .. اللي .. اللي ..
+
+116
+00:10:20,270 --> 00:10:24,290
+اللي
+
+117
+00:10:24,290 --> 00:10:34,010
+.. اللهي تسمية الإخوة الذين روية عنهم تسمية الإخوة
+
+118
+00:10:34,010 --> 00:10:41,970
+الذين روية عنهم رواية الأباء عن الأبناء يعني هذا
+
+119
+00:10:41,970 --> 00:10:45,470
+ما احنا قلنا جبنا سيرته في رواية الأكابر عن
+
+120
+00:10:45,470 --> 00:10:50,190
+الأصاغر، مش كده؟ لكن
+
+121
+00:10:50,190 --> 00:10:55,310
+مش كل أكابر عن أصاغر هي رواية أباء عن أبناءرواية
+
+122
+00:10:55,310 --> 00:10:58,270
+الأباء عن الأبناء بتطلع على رواية أكابر عن أصغر
+
+123
+00:10:58,270 --> 00:11:02,670
+لكن في أكابر عن أصغر مش أباء عن أبناء في صحابة عن
+
+124
+00:11:02,670 --> 00:11:08,970
+تابعين في تابعين عن تابع التابعين لكن منها بيدخل
+
+125
+00:11:08,970 --> 00:11:16,390
+رواية الأباء عن الأبناء وليس العكس زي ما قالنا
+
+126
+00:11:16,390 --> 00:11:20,910
+مثال العباس ابن عبدالمطلب بيروي عن الفضل ابن
+
+127
+00:11:20,910 --> 00:11:26,980
+العباسبروي حديث في جامعة النبي سلم بين الصلاتين
+
+128
+00:11:26,980 --> 00:11:32,740
+بالمزدلفة أي بين المغرب و العشاء طبعا
+
+129
+00:11:32,740 --> 00:11:36,960
+هذا الكلام شبيه بالكلام الأكابر عن الأصغر الفوائد
+
+130
+00:11:36,960 --> 00:11:42,100
+عشان ما نعرفش أنه إيش في قلب أو في يعني وهم من
+
+131
+00:11:42,100 --> 00:11:46,440
+الكبير و من الصغيريعني نفس الكلام اللي موجود في
+
+132
+00:11:46,440 --> 00:11:51,000
+الأكابر عن الأصاغر وحتى المصنف هذا رواية الأباء عن
+
+133
+00:11:51,000 --> 00:11:54,580
+الأبناء الخطيب البغدادي مر معانا في الأكابر عن
+
+134
+00:11:54,580 --> 00:12:04,620
+الأصاغر الآن ناخد سادسا رواية الأبناء عن الأباء
+
+135
+00:12:04,620 --> 00:12:07,980
+رواية
+
+136
+00:12:07,980 --> 00:12:12,040
+الأبناء عن الأباء وهذا طبعا في ايه تفاصيل و تفاصيل
+
+137
+00:12:12,040 --> 00:12:21,440
+جميلةالنوع الأول طبعا
+
+138
+00:12:21,440 --> 00:12:32,060
+التعريفها من نفس الأنوان ابن بيروي عن أبو طبعا لكن
+
+139
+00:12:32,060 --> 00:12:41,330
+كلمة الأبو في اللغة ليس فقط الأبو المباشريعني
+
+140
+00:12:41,330 --> 00:12:47,610
+خدتوا انتوا في مادة الموريث أه وإن على وإن سفل أه
+
+141
+00:12:47,610 --> 00:12:53,830
+كله بتسمى أبو وكان أبوه مصالحة مش ضروري إيش أبو
+
+142
+00:12:53,830 --> 00:12:58,810
+مباشر ممكن أبو أجداده الجد أب وجد الجد أب هدول
+
+143
+00:12:58,810 --> 00:13:05,090
+أبائي أبائي يعني يعني من أبويا واطلع وبالتالي قد
+
+144
+00:13:05,090 --> 00:13:11,820
+يطلع كلمة الأب على إيش على الأب المباشر وعلىأبو
+
+145
+00:13:11,820 --> 00:13:20,000
+الأبو وإن على هذا موجود في علم الحديث وفي مصطلح
+
+146
+00:13:20,000 --> 00:13:27,380
+الحديث الآن النوع الأول أن الراوي يروي عن أبو ..
+
+147
+00:13:27,380 --> 00:13:34,040
+بس .. حلو؟ تمام؟ زي ما أن عبد الرحمن بن أبي بكره
+
+148
+00:13:34,040 --> 00:13:36,600
+عن أبي يعني هاي أبو ..
+
+149
+00:13:45,220 --> 00:13:50,140
+هي عبد الرحمن ابن
+
+150
+00:13:50,140 --> 00:14:00,980
+أبي بكره عن أبوه أبو بكره أبو بكره صحابي بس
+
+151
+00:14:00,980 --> 00:14:07,900
+هذا النوع كويس يعني هايه المثال يعني أخرجه Sunan
+
+152
+00:14:07,900 --> 00:14:15,060
+Ibn Majah وهذا بنلاقي فيه منه إيش كثير كويسالنوع
+
+153
+00:14:15,060 --> 00:14:21,220
+الثاني لأ بيروي رواية الراوي بيروي عن أبوه و عن
+
+154
+00:14:21,220 --> 00:14:33,740
+جده رواية الأب الإبن عن أبيه عن جده يعني جدهاش
+
+155
+00:14:33,740 --> 00:14:39,560
+الإبن وهذا
+
+156
+00:14:39,560 --> 00:14:43,020
+في إنا حالتين
+
+157
+00:14:44,820 --> 00:14:52,160
+الحالة الأولى الإبن عن أبوه عن جده اللي هو أبو أبو
+
+158
+00:14:52,160 --> 00:14:56,680
+الجد
+
+159
+00:14:56,680 --> 00:15:05,480
+القريب مباشرة مثاله أخدتم
+
+160
+00:15:05,480 --> 00:15:11,240
+انتم في الحديث الحسن سلسلتين اسمهم أحسن الأسانيد
+
+161
+00:15:11,240 --> 00:15:22,350
+فاكرينهم؟السلسلة الأولى بهز ابن حكيم عن أبيه عن
+
+162
+00:15:22,350 --> 00:15:36,270
+جده هلجت أبوه اللي هو حكيم ابن معاوية ابن حيدا جده
+
+163
+00:15:36,270 --> 00:15:42,290
+معاوية ابن حيدا اللي هو صحابي هذا صحابي
+
+164
+00:15:46,300 --> 00:15:51,660
+الان انت لما تلاقي في الإسناد زي هيك عن بهز ابن
+
+165
+00:15:51,660 --> 00:15:55,500
+حكيم عن أبيه عن جده هذه سلسلة مشهورة تلاقي فيها
+
+166
+00:15:55,500 --> 00:16:00,580
+أسئلة أساند كتيرة يعني ممكن ينجمعوا في كتاب بيس
+
+167
+00:16:00,580 --> 00:16:04,740
+بهز ابن حكيم عن أبيه عن جده بتروح انتش
+
+168
+00:16:07,270 --> 00:16:11,650
+على مثلا كتب الرجال بتدور عن بهز ابن حكيم بتلاقي
+
+169
+00:16:11,650 --> 00:16:18,310
+اسمه بهز ابن حكيم ابن معاوية ابن حيدا تلقائي
+
+170
+00:16:18,310 --> 00:16:22,270
+بتقولي بهز ابن حكيم ابو حكيم ابن معاوية و جده
+
+171
+00:16:22,270 --> 00:16:28,770
+معاوية ابن حيدا و بطلع كلامك صح لأن هذه الحالة جده
+
+172
+00:16:28,770 --> 00:16:33,670
+المباشر لكن
+
+173
+00:16:33,670 --> 00:16:34,570
+الحالة التانية
+
+174
+00:16:37,190 --> 00:16:51,510
+اللي هو عمرو ابنه شعيب عن أبيه عن جده لأن لو ما
+
+175
+00:16:51,510 --> 00:16:56,290
+بعرف هذا النوع ما بعرف هذه الحالة راح يطلع الموضوع
+
+176
+00:16:56,290 --> 00:17:02,290
+غلط عندي لو بدأ اطبق الحالة هذه على هذه هلاقي هذا
+
+177
+00:17:02,290 --> 00:17:13,380
+اسمه في كتب الرجال عمروابن شعيب ابن محمد ابن عبد
+
+178
+00:17:13,380 --> 00:17:22,000
+الله ابن عمرو ابن العاصر حلو؟ الان باجي عمرو ابن
+
+179
+00:17:22,000 --> 00:17:30,540
+شعيب هذا هو ابوه محمد كويس، اذا باجي بقول محمد
+
+180
+00:17:30,540 --> 00:17:44,840
+ابوه عفواأبوه هذا هو شعيب ابن محمد تلقائي
+
+181
+00:17:44,840 --> 00:17:52,460
+بدأ أقول جده محمد ابن عبد الله هذا نفس الكلام اللي
+
+182
+00:17:52,460 --> 00:17:59,760
+طبقته لو طبقت الكلام هذا لأن أنا هيك فهمت هيطلع
+
+183
+00:17:59,760 --> 00:18:05,290
+عند الحديث مرسلليش؟ لأن محمد ابن عبد الله حلقيه
+
+184
+00:18:05,290 --> 00:18:13,050
+تابعي مش صحابي و بيقوللي عن النبي معناته مرسل حلو؟
+
+185
+00:18:13,050 --> 00:18:19,070
+و أنا بكون اغلطت و حكمت على الحديث انه مرسل و قولت
+
+186
+00:18:19,070 --> 00:18:25,330
+جده محمد ابن عبد الله هو غلط كويس؟ المقصود جده
+
+187
+00:18:25,330 --> 00:18:30,090
+أبيه جده الأعلى اللي هو بيطلع مين؟
+
+188
+00:18:33,500 --> 00:18:38,760
+اللي هو عبد الله ابن عمرو ابن العاص جده بيكون جد
+
+189
+00:18:38,760 --> 00:18:47,280
+أبوه تمام اللي هو عبد الله ابن عمرو ابن العاص الان
+
+190
+00:18:47,280 --> 00:18:52,520
+انت أخدت هذا الكلام لو حفظتيه يوم ما تاخد دراسة
+
+191
+00:18:52,520 --> 00:18:56,850
+الإسناد و بدك تدرس الإسنادوتلاقي عمرو بن أبو شعيب
+
+192
+00:18:56,850 --> 00:19:02,070
+عن أبيه عن جده تلقائي بتعرفي بدون ما تروحي على كتب
+
+193
+00:19:02,070 --> 00:19:07,930
+الرجال وغيره تعرفي أنه والله هاد أخدتها في علوم
+
+194
+00:19:07,930 --> 00:19:11,150
+الحديث بكرا طبعا الفصل الجاي إذا درستكوا ولي حد
+
+195
+00:19:11,150 --> 00:19:15,890
+درسكوا آه يا بنات إيش السلسلامين هاد؟ مش عارفين
+
+196
+00:19:15,890 --> 00:19:19,250
+لما تجيب الكواياب في الامتحان و تغلطوا و تاخدوا
+
+197
+00:19:19,250 --> 00:19:23,960
+سفر فيه تتذكروا ولا لأ؟لا ما شاء الله عليكوا
+
+198
+00:19:23,960 --> 00:19:29,320
+بتاخدوا ان شاء الله تعرفوا اه على فكرة كل علوم
+
+199
+00:19:29,320 --> 00:19:32,120
+الحديث اللي بتاخدوه انتوا بتروحوا دراسة الإسناد
+
+200
+00:19:32,120 --> 00:19:37,060
+بتحسوا حالكوا ايش اتبخر كل هيته لأن ما تعرف يا
+
+201
+00:19:37,060 --> 00:19:41,920
+دكتور ما هو الواحد كلام الليل مدهون ب .. ايه بزبدة
+
+202
+00:19:41,920 --> 00:19:48,000
+بخلص الامتحان بنعمله shift delete مش هيك؟ اه مادة
+
+203
+00:19:48,000 --> 00:19:53,130
+دراسة الإسناد بتعملكوا ايش استعادةكلكم بتتطبقوا
+
+204
+00:19:53,130 --> 00:19:56,190
+تطبيق كل الكلام هذا اللي بتاخده مصطلح هذا وكذا
+
+205
+00:19:56,190 --> 00:19:59,610
+بيمروا عليكم في اما في التخريج او دراسة الإسناد
+
+206
+00:19:59,610 --> 00:20:03,390
+بشكل ايش اكبر تمام هذه الشغلات كلها ايش بتاخدوها
+
+207
+00:20:03,390 --> 00:20:06,630
+في دراسة الإسناد طبعا في شغلات بتمر وفي شغلات بتمر
+
+208
+00:20:06,630 --> 00:20:10,510
+مثلا في شرح الحديث لكن دراسة الإسناد بتعاودلكم و
+
+209
+00:20:10,510 --> 00:20:16,150
+بترجعلكم بشكل مؤكد تمام في تطبيق هذه الانواع
+
+210
+00:20:17,410 --> 00:20:21,690
+وبالتالي هذا إذا إيش الحالة التانية المقصود بجده
+
+211
+00:20:21,690 --> 00:20:29,030
+جده الأعلى وليس جده المباشر تمام
+
+212
+00:20:29,030 --> 00:20:34,410
+لو ماعرفنا هذا النوع هناكل هوت هنعطي المعلومات غلط
+
+213
+00:20:34,410 --> 00:20:40,930
+هنطلع الحديث مرسل هنسمي الراوي بدل ما يكون هو
+
+214
+00:20:40,930 --> 00:20:46,630
+صحابي خلناه تابعي نزلناه رتبةفلبد أن نعرف هذا
+
+215
+00:20:46,630 --> 00:20:51,890
+الأمر النوع التالت وهو عزيزه النادر عشان أنتم
+
+216
+00:20:51,890 --> 00:20:59,850
+أخوات تهتمون في موضوع النساء يعني في سلسلة نسائية
+
+217
+00:20:59,850 --> 00:21:05,890
+احنا
+
+218
+00:21:05,890 --> 00:21:09,590
+عمرو بن شعيب عن أبيه عن جده رجال وبهز بن حكيم عن
+
+219
+00:21:09,590 --> 00:21:15,080
+أبيه عن جده رجال لكن شايفوا الآنفعملنا الحديث بروي
+
+220
+00:21:15,080 --> 00:21:21,080
+أبو داود كويس محمد بن البشار الشيخ أبو داود وشيخ
+
+221
+00:21:21,080 --> 00:21:29,340
+شيخه اه ومن بعديها أمه جانوب بنته النميلة أمه
+
+222
+00:21:29,340 --> 00:21:38,080
+جانوب بنته النميلة بتروي عن مين عن أمها اللي هي
+
+223
+00:21:38,080 --> 00:21:38,640
+سويدا
+
+224
+00:21:41,380 --> 00:21:48,640
+بنت جابر شوفوا لو مش مكتوب عن أمها كان معرفناش لكن
+
+225
+00:21:48,640 --> 00:21:52,920
+في اللي .. اللي عن أبيه لأنه ال .. ال .. الراجل
+
+226
+00:21:52,920 --> 00:21:56,800
+بيحمل اسم أبوه فهذه أمها بت .. يعني أنا .. أنت ..
+
+227
+00:21:56,800 --> 00:21:59,780
+أنا ب .. ب .. يعني ب .. بقولك إيش اسمك؟ بتقوللي
+
+228
+00:21:59,780 --> 00:22:03,940
+أسماء طلال؟ ما بعرف اسم أمك لأنه الراجل و ال .. ال
+
+229
+00:22:03,940 --> 00:22:07,680
+.. المرأة بينسى بيلا أبوه وبالتالي هان يعني إفادة
+
+230
+00:22:07,680 --> 00:22:16,060
+كلمة أمهامفيدة جدا لأنه ايش؟ بيعرفني أن هذه أمها
+
+231
+00:22:16,060 --> 00:22:21,680
+وإلا لما انا بدأ أروح على التراجم بعرف أن سويدة اب
+
+232
+00:22:21,680 --> 00:22:26,420
+بنت جابر وكذا من تلاميذها بتروي عنها بنتها فلان،
+
+233
+00:22:26,420 --> 00:22:32,680
+كويس هذه سويدة، تمام، بنت جابر بتروي عن أمها اللي
+
+234
+00:22:32,680 --> 00:22:36,040
+هي عقيلة بنت أصمر
+
+235
+00:22:39,770 --> 00:22:45,870
+طبعا لهان السلسلة تاعتنا الرواية عن أمها و عن
+
+236
+00:22:45,870 --> 00:22:52,330
+جدتها طبعا كمان هذه بتروي عن أبوها اللي هو أسمر
+
+237
+00:22:52,330 --> 00:22:53,390
+ابن مدرس
+
+238
+00:22:55,880 --> 00:23:01,700
+شفتوا كيف؟ هذه طبعا يعني مافيش منها كثير قاللي
+
+239
+00:23:01,700 --> 00:23:07,780
+عزيزي نادرة يعني نادر يعني ممكن مافيش اللي هي أو
+
+240
+00:23:07,780 --> 00:23:14,420
+حدثين زي هيك لكن لما بدأ أجمع حديث عمرو بن شعيب عن
+
+241
+00:23:14,420 --> 00:23:17,780
+أبيها عن جده في كتاب واحد أجمع الحديث اللي فيه
+
+242
+00:23:17,780 --> 00:23:20,900
+عمرو بن شعيب عن أبيها عن جده ومثله بهزب بن حكيم عن
+
+243
+00:23:20,900 --> 00:23:24,100
+أبيها عن جده لإن هذه سلسلة مشهورة اسمها أحسن
+
+244
+00:23:24,100 --> 00:23:24,660
+الأسانيد
+
+245
+00:23:28,390 --> 00:23:32,670
+طبعاً في عندنا كتاب المصنفات رواية الأبناء عن
+
+246
+00:23:32,670 --> 00:23:41,370
+آبائهم لأبي نصر الوائلي طبعاً أي واحد في عن أبيه و
+
+247
+00:23:41,370 --> 00:23:46,270
+بدأ أعرف مين أبوه ممكن أرجع لهذا الكتاب عن أبيه عن
+
+248
+00:23:46,270 --> 00:23:50,650
+جده و بدأ أعرف مين هو هذا أبوه و مين جده برجع لهذا
+
+249
+00:23:50,650 --> 00:23:56,770
+الكتابإذا العلماء افتموا بكل هذه اللطائف حتى ما
+
+250
+00:23:56,770 --> 00:24:03,130
+نقع في أخطاء واحنا بندرس الإصناد سابعاً عندنا
+
+251
+00:24:03,130 --> 00:24:11,990
+رواية الوحدان طيب
+
+252
+00:24:11,990 --> 00:24:18,690
+إيش الوحدان الوحدان
+
+253
+00:24:18,690 --> 00:24:27,860
+يعنيالراوي لم يروي عنه إلا تلميذ واحد الراوي
+
+254
+00:24:27,860 --> 00:24:32,520
+لم يروي عنه إلا تلميذ واحد لأن إنتوا لما تروحوا
+
+255
+00:24:32,520 --> 00:24:37,340
+لتراجم للرواه لكتب التراجم و طبعا بنضلنا نجيب احنا
+
+256
+00:24:37,340 --> 00:24:42,200
+سيرة دراسة الإسناد بكرا في دراسة الإسناد بيصير كل
+
+257
+00:24:42,200 --> 00:24:45,870
+راوي اللي كنتوا ترجع له كتب التراجملما بترجع لكتب
+
+258
+00:24:45,870 --> 00:24:50,410
+التراجم بتلاقي في اسمه و نسبه و كنيته و لقبه و جدش
+
+259
+00:24:50,410 --> 00:24:56,470
+ولد و شيوخ و تلاميذه فبتعرف ايش مين تلاميذه او كم
+
+260
+00:24:56,470 --> 00:25:03,230
+واحد اللي هو تلاميذ شيء طبيعي الراوي انه يعني يكون
+
+261
+00:25:03,230 --> 00:25:07,390
+مشهور اللي هو تلاميذ الراوي اللي مالهو تلاميذ كتير
+
+262
+00:25:07,390 --> 00:25:16,620
+هذا بيصير اقرب لإيش اقرب للضعفشفتوا كيف؟ هلجيت
+
+263
+00:25:16,620 --> 00:25:23,240
+بيقوللي هنا إيش فائدة هذا النوع؟ معرفة الرواي
+
+264
+00:25:23,240 --> 00:25:32,160
+المجهول اللي لم يكن صحابي إيش يعني؟ مين أخد
+
+265
+00:25:32,160 --> 00:25:37,940
+الدراسة إسناد؟ انت؟ طيب تقدر تعرفيه ليه الرواي
+
+266
+00:25:37,940 --> 00:25:45,440
+المجهول و الرواي المستور؟ في طبقات ابن حجرمش فيه
+
+267
+00:25:45,440 --> 00:25:57,580
+ستة تعديل و ستة تجريح؟ طيب
+
+268
+00:25:57,580 --> 00:26:06,820
+الآن اجت واحدة لجت في جدولها الدكتور زكريا زيندلين
+
+269
+00:26:06,820 --> 00:26:14,610
+انا يا دكتور ايش انت؟ احسن تفضلمثلا لو كان .. مش
+
+270
+00:26:14,610 --> 00:26:19,150
+عارف صح ولا خطأ يعني انا .. انت اسألي و انا بقول
+
+271
+00:26:19,150 --> 00:26:23,150
+صح و غلط لو كان في عندي روى مجهول .. بس يوم
+
+272
+00:26:23,150 --> 00:26:26,890
+الامتحان انا اللي باسأل انا الطالب و انت الأستاذ
+
+273
+00:26:26,890 --> 00:26:30,310
+اما هلجيت انت الطالب و انا الأستاذ برضه انت
+
+274
+00:26:30,310 --> 00:26:36,570
+الأستاذ يعني انت اللي بتصور فعلا مش هيبتسأل .. مش
+
+275
+00:26:36,570 --> 00:26:40,580
+انا في الامتحان بقولكوا جابوا العبارة صح ولا غلطهي
+
+276
+00:26:40,580 --> 00:26:45,700
+بتقولي نفس الكلام اليوم انت طولت الفصل طلاب وانا
+
+277
+00:26:45,700 --> 00:26:49,020
+الأستاذ يوم الامتحان العكس انا الطالب اللي بسأله
+
+278
+00:26:49,020 --> 00:26:54,060
+وانت الأساس اللي بتكون تجاوبه تفضل
+
+279
+00:26:54,060 --> 00:27:01,060
+بتحبكش أن تكون أساس زيه يوم الامتحان اتفضلي
+
+280
+00:27:01,060 --> 00:27:05,480
+لو يعني مثلا أنا روي مجهول ممكن انا اطلع على
+
+281
+00:27:05,480 --> 00:27:07,260
+الشيوخ مختلفين
+
+282
+00:27:19,160 --> 00:27:23,540
+مبهم أو مهمل و لا مجهول و لا ايه و لا كلهم واحد و
+
+283
+00:27:23,540 --> 00:27:28,340
+لا باختلفوا طيب
+
+284
+00:27:28,340 --> 00:27:33,880
+الله يزيكي الخير خليكي معانا عشان ..الان ..الان في
+
+285
+00:27:33,880 --> 00:27:38,140
+حاجة اسمها مهمل، في حاجة اسمها مبهم، في حاجة اسمها
+
+286
+00:27:38,140 --> 00:27:42,880
+مجهول هلجت
+
+287
+00:27:42,880 --> 00:27:47,160
+المبهم رجل،
+
+288
+00:27:47,160 --> 00:27:56,650
+امرأة، عرابي، يهودي، مش معروف اسمه، مبهمزي ما انت
+
+289
+00:27:56,650 --> 00:28:01,810
+تقولي والله اجا ع الدار رجاله طرق الباب طب مين هو؟
+
+290
+00:28:01,810 --> 00:28:08,070
+والله ما انا اعرفه هذا اسمه رجل مبهر مش معروف اسمه
+
+291
+00:28:08,070 --> 00:28:11,310
+المهمل
+
+292
+00:28:11,310 --> 00:28:18,290
+معروف اسمه وممكن يكون اسمه اسم أبوه لكن لم يميز عن
+
+293
+00:28:18,290 --> 00:28:22,460
+غيرهيعني ممكن أقول محمد ابن عبد الله مهمل لأن هطلع
+
+294
+00:28:22,460 --> 00:28:25,380
+علاج علىه في كتب التراجم فيه تلاتين اربعين واحد
+
+295
+00:28:25,380 --> 00:28:28,940
+محمد ابن عبد الله طابنين فيهم إذا لابد من تمييزه
+
+296
+00:28:28,940 --> 00:28:36,000
+فالمهمل الذي يذكر اسمه أو اسم أبيه ولم يميز إيه عن
+
+297
+00:28:36,000 --> 00:28:40,960
+غيره هذا اسمه مهمل انتوا لما في دراسة الإسناد
+
+298
+00:28:40,960 --> 00:28:45,040
+بيكونوا أول خطوة للدراسة الإسناد بيكونوا الرواه
+
+299
+00:28:45,040 --> 00:28:51,410
+المهملين لازم تعرفوهمعشان تحطوا درجتهم زي ما توي
+
+300
+00:28:51,410 --> 00:28:56,030
+يقول لأ تنتين اسمهم أسماء عندى في الكشف وفي الوراق
+
+301
+00:28:56,030 --> 00:28:59,770
+ومش كاتبات اسمه كاتبات أسماء ومشي أسماء ومشي طب
+
+302
+00:28:59,770 --> 00:29:03,070
+كيف بدأ أرصدلهم أنا عندى في الكشف أسماء بنت كذا
+
+303
+00:29:03,070 --> 00:29:06,990
+بنت كذا وعليتها و التانية كذا طب كيف بدأ أرصدلهم
+
+304
+00:29:06,990 --> 00:29:13,410
+إذا ماعرفت اسمها مش هرصد الدرجة أو إذا رصدتها ممكن
+
+305
+00:29:13,410 --> 00:29:15,090
+يكون في إيش غلط
+
+306
+00:29:18,640 --> 00:29:23,760
+هذا المهمل والمبهم مش هذا موضوعنا انا قلته عشان
+
+307
+00:29:23,760 --> 00:29:27,560
+متخربطوش فيه مع المجهول لإن كلمة مجهول معناته
+
+308
+00:29:27,560 --> 00:29:36,220
+مجهول اسمه لأ مجهول النحال ايش يعني حال؟ انت أول
+
+309
+00:29:36,220 --> 00:29:43,180
+مرة تيجي على المحاضرة ضيف اليوم كل بتيجي؟ ايش أخدت
+
+310
+00:29:43,180 --> 00:29:50,580
+انت؟ علوم الحديث؟ اهطيب، إيش بدك تقولي انت؟ تعريف
+
+311
+00:29:50,580 --> 00:29:53,900
+المجهول؟ المجهول الحل يعني مش معروف لا رواية ولا
+
+312
+00:29:53,900 --> 00:29:58,180
+إشانة لأ ما .. مش مش الحل اللي بيكون .. يعني ثقة و
+
+313
+00:29:58,180 --> 00:29:59,840
+لا ضعيفة .. مجهولة عدالته .. مجهولة عدالته ..
+
+314
+00:29:59,840 --> 00:30:02,420
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+315
+00:30:02,420 --> 00:30:02,780
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+316
+00:30:02,780 --> 00:30:06,360
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+317
+00:30:06,360 --> 00:30:08,600
+مجهولة عدالته .. مجهولة عدالته .. مجهولة عدالته ..
+
+318
+00:30:08,600 --> 00:30:14,740
+مجهولة عدالته .. مجهولة
+
+319
+00:30:17,720 --> 00:30:22,660
+العلماء ماعرفوش درسته، ماحكووش عليه كويس ممتاز
+
+320
+00:30:22,660 --> 00:30:26,680
+الان انا انو اوضح حد اسمعوني حاجة اسمعتكوا اسمعوني
+
+321
+00:30:26,680 --> 00:30:33,860
+الان الان انتوا واحدة منكوا شافت في الكشف الدكتور
+
+322
+00:30:33,860 --> 00:30:40,060
+زكريا زين الدين بده يدرسها زي باجي زميلاتك بتحب
+
+323
+00:30:40,060 --> 00:30:46,830
+تعرفيهيعني و تسألي قبل ما ايش درسك كيف بدرس؟ كيف
+
+324
+00:30:46,830 --> 00:30:50,830
+درجاته؟ كيف هو؟ كيف تعامله؟ مش هيك بتعملوا انتوا؟
+
+325
+00:30:50,830 --> 00:30:58,170
+اه روحت سألت كل طالبات كلية أصول الدين كويس
+
+326
+00:30:58,170 --> 00:31:04,390
+واحدة جالتلك درسني معرفة اه درسني
+
+327
+00:31:09,330 --> 00:31:18,810
+أو جالتلك تنتين والله بنعرفه درسنا روحتي
+
+328
+00:31:18,810 --> 00:31:25,570
+دورتي قولتي طيب أنا هل جيت من خلال التلاميذ تعرفت
+
+329
+00:31:25,570 --> 00:31:32,710
+بس هذا هو طب بدأ أشوف اللي بيقيمه الأستاذ اللي
+
+330
+00:31:32,710 --> 00:31:35,130
+بيقيمه أساتذة الجامعة مثلا ان احنا الشؤون
+
+331
+00:31:35,130 --> 00:31:38,890
+الأكاديميةعشان الأكاديمية زي ما انتوا بتاخدوا
+
+332
+00:31:38,890 --> 00:31:42,590
+درجات احنا بيحطولنا برضه درجات مش انتوا بتقيمونا
+
+333
+00:31:42,590 --> 00:31:46,130
+انتوا طلاب تعملوا استبانة ومش عارفاش هذا جزء من
+
+334
+00:31:46,130 --> 00:31:51,250
+تقييم المدرس وجزء بيقيموا الرئيس القسم وجزء عميد
+
+335
+00:31:51,250 --> 00:31:57,790
+الكلية تمام فعندهم نظام كيف يقيموا ال .. كويس انت
+
+336
+00:31:57,790 --> 00:32:03,830
+لو دخلت على مثلا موقع الجامعة و تدخليبتدور مثلا
+
+337
+00:32:03,830 --> 00:32:08,910
+كلية أصول الدين مثلا الأساسة عندي كل الأساسة خشيت
+
+338
+00:32:08,910 --> 00:32:12,010
+على أصول الدين خشيت على الشهون الأكاديمية مالاجيت
+
+339
+00:32:12,010 --> 00:32:18,530
+اسم زكريازين الدين كويس او مالاجيت لهوش أي تقييم
+
+340
+00:32:18,530 --> 00:32:25,290
+لاجيت له اسم بس يعني مالهوش أي تقييم ماحدش مقيمه
+
+341
+00:32:25,290 --> 00:32:29,610
+لا رئيس قسم ولا عميد كلية ولا شهون أكاديمية مافيش
+
+342
+00:32:29,610 --> 00:32:30,310
+أي حاجة أكبر
+
+343
+00:32:33,500 --> 00:32:42,900
+يعني عشان انا اعرف العدالة تمام والضبط بعرفه من
+
+344
+00:32:42,900 --> 00:32:49,940
+خلال الشغلتين بنعرفه
+
+345
+00:32:49,940 --> 00:32:59,200
+من خلال التلميذ وهذا اسمه العدالة في الظاهر
+
+346
+00:33:04,580 --> 00:33:08,240
+يعني لما انا يقول و الله أستاذ و عنده 200 طالبة
+
+347
+00:33:08,240 --> 00:33:13,920
+300 طالبة بيبين في الظاهر ان انا أستاذ لأنه عندي
+
+348
+00:33:13,920 --> 00:33:16,540
+هالك .. يعني مش معقول كل هدول تلميذ عندى و انا مش
+
+349
+00:33:16,540 --> 00:33:22,580
+أستاذ لكن هذا بكفي .. بكفيش لازم الشؤونة
+
+350
+00:33:22,580 --> 00:33:28,080
+الأكاديمية اش تقول عن ايه؟ اش تقييمه الشؤونة
+
+351
+00:33:28,080 --> 00:33:32,220
+الأكاديمية اش تقديم التقدير هذا اسمه العدالة في
+
+352
+00:33:32,220 --> 00:33:41,710
+الباطنلازم تبحثي عنه تمام هرجيت نطبق الكلام هذا
+
+353
+00:33:41,710 --> 00:33:48,930
+على الرواه أي راوي بدأ اقول عنه عدالة عدل هو ثقة
+
+354
+00:33:48,930 --> 00:33:54,430
+تمام بتاخد العدالة في الظاهر و الباطل الظاهر من
+
+355
+00:33:54,430 --> 00:34:00,010
+خلال جهة التلاميذ الباطل من خلال حكم العلماء عليه
+
+356
+00:34:00,010 --> 00:34:08,010
+ايش بيقول العلماءهل جيت للمجهول يا أخوات لا يعرفه
+
+357
+00:34:08,010 --> 00:34:14,910
+العلماء بروح بدور عاسفه لا بلاجي ثقة ولا بلاجي
+
+358
+00:34:14,910 --> 00:34:21,250
+ضعيف ولا بلاجي صدوق ولا واحد حكي عنه إشي هذا مجهول
+
+359
+00:34:21,250 --> 00:34:26,630
+العدالة باطنا بروح
+
+360
+00:34:26,630 --> 00:34:30,630
+أشوف تلميذه بلاجي رواله إلا واحد
+
+361
+00:34:33,410 --> 00:34:37,030
+واحد ما يدلش عليه أنه أستاذ ما يدلش عليه أنه من
+
+362
+00:34:37,030 --> 00:34:43,230
+أهل العلم تمام؟ فإذا الراوي ما رواش عنه إلا راوي
+
+363
+00:34:43,230 --> 00:34:48,530
+واحد ولم يعرفه العلماء هذا بيسموه مجهول إذا ما
+
+364
+00:34:48,530 --> 00:34:52,550
+يعرفوش العلماء وراوى عنه بس اتنين بيقولوا عنه
+
+365
+00:34:52,550 --> 00:35:00,310
+مستور أو مجهول الحال طبعا
+
+366
+00:35:00,310 --> 00:35:02,990
+هذا تاخده بالتفصيل في دراسة الإصناد
+
+367
+00:35:06,340 --> 00:35:12,340
+وفي مبحث احنا قلنا في أول الفصل بدناش ناخده الجرح
+
+368
+00:35:12,340 --> 00:35:17,260
+والتعديل حلجيه موجود فيه يعني لو رجعتي للجرح
+
+369
+00:35:17,260 --> 00:35:20,500
+والتعديل الكلام اللي حكيته ده ايش بتلاقيه لأنه
+
+370
+00:35:20,500 --> 00:35:25,540
+بتاخده في دراسة الإسنان احنا ايش اللي خلانا نحكي
+
+371
+00:35:25,540 --> 00:35:30,460
+الكلام هذا عشان بقولي هنفي في عدة المعرفة معرفة
+
+372
+00:35:30,460 --> 00:35:32,680
+المجهول اللي لم يكن صحابيا انا بقدر افهم ايش انا
+
+373
+00:35:32,680 --> 00:35:41,170
+مجهوللأن المجهول لم يروي عنه إلا واحد وهذا الوحدان
+
+374
+00:35:41,170 --> 00:35:47,670
+لم يروي عنه إلا واحد فإذا
+
+375
+00:35:47,670 --> 00:35:51,650
+كان الراوي هذا اللذي لم يروي عنه إلا واحد وليس
+
+376
+00:35:51,650 --> 00:36:01,050
+صحابه إذن هو مجهول لكن إذا كانوا صحابي الصحابة
+
+377
+00:36:01,050 --> 00:36:01,910
+عضول
+
+378
+00:36:04,230 --> 00:36:08,150
+أحنا قلنا الصحابة لا يبحث عن عدالتهم ربنا عز و جل
+
+379
+00:36:08,150 --> 00:36:10,090
+عدالهم في القرآن الكريم و النبي صلى الله عليه و
+
+380
+00:36:10,090 --> 00:36:13,410
+سلم و أجمع العلماء المسلمين أن الصحابة كلهم عضول
+
+381
+00:36:13,410 --> 00:36:24,070
+انثقات وبالتالي لا تضر جهالة الصحابي لأن
+
+382
+00:36:24,070 --> 00:36:28,890
+الصحابي كلهم عضول لا يوجد صحابي اسمه مجهول
+
+383
+00:36:32,420 --> 00:36:36,500
+طب ممكن نلاقي صحابي مبهم؟ اه ممكن نلاقي صحابي مبهم
+
+384
+00:36:36,500 --> 00:36:39,940
+يعني نلاقي راجل بيروي عن رديف النبي صلى الله عليه
+
+385
+00:36:39,940 --> 00:36:43,860
+وسلم عاما صاحب النبي صلى الله عليه وسلم هذا اسمه
+
+386
+00:36:43,860 --> 00:36:49,220
+مبهم يعني مش عارف اسمه تمام لكن الاقي صحابي مجهول
+
+387
+00:36:49,220 --> 00:36:54,480
+لأ فيش صحابي مجهول لأنه مجهول معناته ايش؟ مجهول
+
+388
+00:36:54,480 --> 00:36:55,100
+العدالة
+
+389
+00:36:57,590 --> 00:37:03,510
+إما ظاهراً وباطناً زي المجهول مطلقاً أو ظاهراً لا
+
+390
+00:37:03,510 --> 00:37:08,210
+باطناً زي مجهول إيه الحالة
+
+391
+00:37:08,210 --> 00:37:12,750
+لأ
+
+392
+00:37:12,750 --> 00:37:17,130
+لأ لأ لأ
+
+393
+00:37:17,130 --> 00:37:20,290
+الأحد
+
+394
+00:37:20,290 --> 00:37:24,590
+فيه المشهور والعزيزي والغريب وكل واحد له تعريفه
+
+395
+00:37:26,450 --> 00:37:31,370
+اللي هو عكس المتواتر هذا فقط بتكلم عن التلميذ عن
+
+396
+00:37:31,370 --> 00:37:35,190
+تلميذ واحد يعني ممكن واحد هذا التلميذ وبروح عنه
+
+397
+00:37:35,190 --> 00:37:40,770
+إيش كثر تمام ممكن واحد منه إيش بيدخل فيه تعريف
+
+398
+00:37:40,770 --> 00:37:45,450
+الغريب ممكن هذا بيدخل في تعريف الغريب في نوع من
+
+399
+00:37:45,450 --> 00:37:52,830
+أنواع الغريبإذا هذا الوحدان لم يروي عنه إلا واحد
+
+400
+00:37:52,830 --> 00:37:56,870
+إذا كان مش صحابي بيطلع أي شراوي مجهول هذا هو
+
+401
+00:37:56,870 --> 00:38:02,670
+الفائدة شوفوا الآن في مثله وهب بن خنبش الطائي عامر
+
+402
+00:38:02,670 --> 00:38:06,890
+بن شهر عروة بن مدرس محمد بن صفوان الأنصاري هدول
+
+403
+00:38:06,890 --> 00:38:13,600
+كلهم صحابي لم يروي عنهم إلا الشعبي عامر الشعبيتمام
+
+404
+00:38:13,600 --> 00:38:20,180
+اللي هو عمر بن شراحيل الشعبي تمام هذا هو اللي روى
+
+405
+00:38:20,180 --> 00:38:26,140
+عن هؤلاء الصحابة هذا بنقول أنه إيش وحدان و أعتقد
+
+406
+00:38:26,140 --> 00:38:28,200
+في رسالة
+
+407
+00:38:30,480 --> 00:38:37,160
+الوحدان في الكتب الستة لدكتور محمد نجم هذا أستاذ
+
+408
+00:38:37,160 --> 00:38:40,300
+دكتور في الأزهر في رسالته في الماجستير لما درس
+
+409
+00:38:40,300 --> 00:38:44,000
+الماجستير طبعا كان هو بدرس في الجامعة يعني ممكن
+
+410
+00:38:44,000 --> 00:38:48,640
+تلاقي الرسالة في المكتبة موجودة جمع الروايات
+
+411
+00:38:48,640 --> 00:38:53,990
+الوحدان في الكتب الستةدراسة تطبيقية يعني زي
+
+412
+00:38:53,990 --> 00:38:56,870
+الرسالة اللي أنتم مكلفين أن تجيبوها هذه دراسة
+
+413
+00:38:56,870 --> 00:39:02,310
+تطبيقية للنوع وهذه دراسة تطبيقية للنوع طبعا عندنا
+
+414
+00:39:02,310 --> 00:39:07,870
+كمان المسيّب ابن حزن اللي هو والد سعيد ما روى عنه
+
+415
+00:39:07,870 --> 00:39:12,450
+صحابي طبعا إلا ابن سعيد ابن المسيّب من التابعين
+
+416
+00:39:12,450 --> 00:39:15,710
+مثاله
+
+417
+00:39:15,710 --> 00:39:20,760
+في التابعين محمد ابن أبي سفيانابن حارث الثقافي
+
+418
+00:39:20,760 --> 00:39:25,680
+وعمر ابن أبي سفيان لم يروي عنهم غير الزهري اللي هو
+
+419
+00:39:25,680 --> 00:39:31,320
+ابن شهابي الزهري إيش المصنفات اللي صنفوا في هذا
+
+420
+00:39:31,320 --> 00:39:36,660
+النوع كتاب المنفردات والوحدان للإمام مسلم وكتاب
+
+421
+00:39:36,660 --> 00:39:42,500
+تسميت ما لم يروي عنه إلا رجل واحد أو غير رجل واحد
+
+422
+00:39:42,500 --> 00:39:43,520
+للنسائي
+
+423
+00:39:47,010 --> 00:39:51,230
+وبالتالي يعني هذا النوع بيفيدنا لو واحد بده يعرف
+
+424
+00:39:51,230 --> 00:39:55,570
+مين هم ذول الصحابة اللي روى أو من التابع اللي
+
+425
+00:39:55,570 --> 00:40:01,590
+مارواش عنه إلا واحد بيروح لهذا الكتاب بتعرف عليهم
+
+426
+00:40:01,590 --> 00:40:05,490
+ممكن يعمل عليهم دراسة تطبيقية يجمعهم كذا زي ما عمل
+
+427
+00:40:05,490 --> 00:40:10,750
+الدكتور محمد نجيم في رواية إيه الوحدة هيك بيكون
+
+428
+00:40:10,750 --> 00:40:16,590
+احنابنصل لموضوع جديد ان شاء الله المرة القادمة
+
+429
+00:40:16,590 --> 00:40:20,130
+بنبدأ فيه اللي هو أسماء الروا وقناهم وأنسابهم
+
+430
+00:40:20,130 --> 00:40:24,010
+وألقابهم وفيه طبعا احد عشر نوع هياخدوا مننا قدة
+
+431
+00:40:24,010 --> 00:40:24,890
+محاضرات
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f99397fa4d5fc4bcfe708599fbffae3248282a6a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_postprocess.srt
@@ -0,0 +1,2024 @@
+1
+00:00:21,240 --> 00:00:23,460
+أعوذ بالله الصميم العليم والناشطان الرجيم بسم الله
+
+2
+00:00:23,460 --> 00:00:26,580
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,580 --> 00:00:30,120
+والسلام وعلى أشرف المرسلين وسيدنا محمد وعلى آله
+
+4
+00:00:30,120 --> 00:00:37,760
+وصحبه أجمعين أما بعد اليوم عندنا موضوعيا أسباب
+
+5
+00:00:37,760 --> 00:00:41,320
+ورود الحديث وإيراده والإسناد العالي والإسناد
+
+6
+00:00:41,320 --> 00:00:45,120
+النازل أسباب
+
+7
+00:00:45,120 --> 00:00:49,080
+ورود الحديث وإيراده أتصور أنه مر معاكوا في شرح
+
+8
+00:00:49,080 --> 00:00:55,280
+الحديثتشرح حديث واحد كان بيمر معاكوا حديث فيها سبب
+
+9
+00:00:55,280 --> 00:01:01,440
+ورود وإيراد وأخدته التعريف لكن احنا الآن بنفصله و
+
+10
+00:01:01,440 --> 00:01:07,980
+بنضرب أنثيته في ذلك الآن سبب الورود تماما زي سبب
+
+11
+00:01:07,980 --> 00:01:12,400
+نزول القرآن كلنا
+
+12
+00:01:12,400 --> 00:01:18,000
+بنعرف أن سبب نزول القرآن هو السبب أو الحادثةالتي
+
+13
+00:01:18,000 --> 00:01:24,940
+وقعت فنزل القرآن في شأنها مش كده وبنعرف أنه ليس كل
+
+14
+00:01:24,940 --> 00:01:29,620
+آية لها سبب نزول هناك في آيات لها سبب نزول وفي
+
+15
+00:01:29,620 --> 00:01:34,600
+آيات ليس لها سبب نزول مش كده الآن نفس الكلام في
+
+16
+00:01:34,600 --> 00:01:39,260
+سبب ورود الحديث سبب ورود الحديث هو الحادثة أو
+
+17
+00:01:39,260 --> 00:01:46,530
+الواقعة أو السؤال الذي لأجلهقال النبي صلى الله
+
+18
+00:01:46,530 --> 00:01:51,650
+عليه وسلم الحديث سواء
+
+19
+00:01:51,650 --> 00:01:55,090
+رجل سأل سؤال و النبي صلى الله عليه وسلم أجابه
+
+20
+00:01:55,090 --> 00:01:58,070
+اتنين اختلفوا و النبي صلى الله عليه وسلم عقب على
+
+21
+00:01:58,070 --> 00:02:04,190
+اختلافه فقال الحديث واحد همل شغلة و النبي صلى الله
+
+22
+00:02:04,190 --> 00:02:11,390
+عليه وسلمأصوبه أقره أي
+
+23
+00:02:11,390 --> 00:02:17,510
+أمر من الأمور من الحوادث من الكذا كان سبب ان النبي
+
+24
+00:02:17,510 --> 00:02:20,850
+صلى الله عليه و سلم يقول او يفعل الحديث بيكون هذا
+
+25
+00:02:20,850 --> 00:02:25,470
+سبب ورود الحديث هذا
+
+26
+00:02:25,470 --> 00:02:30,770
+السبب زي ما قلنا في الآية ليس كل آية لها سبب نزول
+
+27
+00:02:30,770 --> 00:02:33,150
+كذلك ليس كل حديث له سبب ورود
+
+28
+00:02:36,950 --> 00:02:42,850
+طب كيف نعرف سبب الورود؟ كيف نعرف الحديث هذا له سبب
+
+29
+00:02:42,850 --> 00:02:49,770
+ورود ولا مالوش؟ طبعا بيكون فيه طريقين في ذلك ممكن
+
+30
+00:02:49,770 --> 00:02:54,430
+يكون سبب الورود في نفس الحديث موجود زي المثال اللي
+
+31
+00:02:54,430 --> 00:02:58,250
+بين إيدنا هنا
+
+32
+00:02:59,950 --> 00:03:03,390
+حديث عبد الله بن عمرو بن العاص بيقول إن رجلا سأل
+
+33
+00:03:03,390 --> 00:03:08,430
+رسول الله صلى الله عليه وسلم أي المسلمين خير قال
+
+34
+00:03:08,430 --> 00:03:13,870
+من سلم المسلمون من لسانه ويده الآن النص النبوي
+
+35
+00:03:13,870 --> 00:03:19,190
+اللي بنعتبره حديث من سلم المسلمون من لسانه ويده
+
+36
+00:03:19,190 --> 00:03:22,390
+سبب
+
+37
+00:03:22,390 --> 00:03:26,210
+أن النبي صلى الله عليه وسلم قال الحديث هذا سؤال
+
+38
+00:03:26,210 --> 00:03:32,490
+الرجل أن أي المسلمين خيرهلجيت هذا موجود في وين؟ في
+
+39
+00:03:32,490 --> 00:03:38,270
+نفس .. في نفس سياق الحديث الإسناد والمثل لكن ممكن
+
+40
+00:03:38,270 --> 00:03:43,470
+أجي أنا ألاقي أحد روايات أخرج الحديث ألاقي أحد
+
+41
+00:03:43,470 --> 00:03:47,870
+متابعات الحديث فيه المسلم ومن سلما المسلمون من
+
+42
+00:03:47,870 --> 00:03:56,150
+لسانه ويده ومافيش فيه قصة سؤال للرجل لو
+
+43
+00:03:56,150 --> 00:03:59,110
+أنا اللي قدامي المسلم من سلما المسلمون من لسانه
+
+44
+00:03:59,110 --> 00:04:04,950
+ويدهبقدرش أقول إنه هذا مش فيه سبب ورود لازم أخرج
+
+45
+00:04:04,950 --> 00:04:09,970
+الحديث و أجيب متابعاته و إذا متابعاته قالتلي إنه
+
+46
+00:04:09,970 --> 00:04:15,270
+هذه أحد متابعات الحديث بعرف إنه سبب ورود الحديث هو
+
+47
+00:04:15,270 --> 00:04:19,170
+موجود هنا إذا سبب الورود إما بيكون في نفس الحديث
+
+48
+00:04:19,170 --> 00:04:22,970
+في نفس الرواية و إما بيكون في أحد متابعات هذه
+
+49
+00:04:22,970 --> 00:04:29,530
+الرواية بعد تخريج الرواية وضحت
+
+50
+00:04:29,530 --> 00:04:34,900
+الصورةتمام هذا بالنسبة لسبب الورود بالنسبة لسبب
+
+51
+00:04:34,900 --> 00:04:38,860
+الإيراد سبب
+
+52
+00:04:38,860 --> 00:04:45,520
+الإيراد يا أخوات نفس سبب الورود لكن هو السبب الذي
+
+53
+00:04:45,520 --> 00:04:51,060
+دفع الصحابي أو التابعي أو من دونه أن يقول الحديث
+
+54
+00:04:51,060 --> 00:04:53,040
+يعني نعرف احنا الحديث النبي صلى الله عليه وسلم
+
+55
+00:04:53,040 --> 00:04:58,690
+قاله لكن أخذوا عنه الصحابةوالصحابي أخد عنه تابعي و
+
+56
+00:04:58,690 --> 00:05:01,850
+التابعي أخد عنه تابعي تابعي وهكذا صار إيش عند
+
+57
+00:05:01,850 --> 00:05:08,530
+سلسلة السند فالسبب اللي خل الصحابي يقول الحديث أو
+
+58
+00:05:08,530 --> 00:05:13,410
+التابعي أو اللي جابله أنه يقول الحديث هو هذا بيكون
+
+59
+00:05:13,410 --> 00:05:19,590
+سبب إيراد زي المثال اللي عندنا الآن شقيق أبو واقل
+
+60
+00:05:19,590 --> 00:05:26,550
+هدى تلميذ عبدالله بن مسعود من التابعيإيش بيقول كان
+
+61
+00:05:26,550 --> 00:05:31,810
+عبد الله بن ومسعود يذكرنا كل يوم الخميس فقال له
+
+62
+00:05:31,810 --> 00:05:36,190
+الرجل يا أبا عبد الرحمن إننا نحب حديثك ونشتهيك و
+
+63
+00:05:36,190 --> 00:05:41,610
+لو أددنا أنك حدثتنا كل يوم ليش تخليه يدرس أسبوع
+
+64
+00:05:41,610 --> 00:05:50,950
+يخليه يدرس يوم تمام هذه كله قصة كله
+
+65
+00:05:50,950 --> 00:05:58,360
+قصة لسه مجناش الحديثفبيقولوا ما يمنعني أن أحدثكم
+
+66
+00:05:58,360 --> 00:06:04,660
+إلا كراهية أن أملكم جاوبوا ليش أعمل هذا كلهيته إن
+
+67
+00:06:04,660 --> 00:06:09,900
+رسول الله صلى الله عليه وسلم كان يتخولنا بالموعظة
+
+68
+00:06:09,900 --> 00:06:15,680
+في الأيام كراهة السقامة علينا إذا هذه نص الحديث
+
+69
+00:06:15,680 --> 00:06:22,330
+هذا الحديث النبو المرفوع الآن السابق هذاهذا قصة
+
+70
+00:06:22,330 --> 00:06:27,930
+الحديث هذا سبب إيراد الحديث السبب اللي خلى الصحابي
+
+71
+00:06:27,930 --> 00:06:35,330
+يذكر الحديث أنه إجا واحد من التابعين من التلاميذ
+
+72
+00:06:35,330 --> 00:06:40,250
+قال له ذكرنا كل خميس ذكرنا كل يوم بلاش كل خميس
+
+73
+00:06:40,250 --> 00:06:44,790
+احنا بنحب حديثك و بنشتهيه إذا هذا سبب إيه الإيراد
+
+74
+00:06:44,790 --> 00:06:47,950
+طبعا
+
+75
+00:06:47,950 --> 00:06:54,140
+هناك كتبعن أسباب ورود الحديث في كتاب أسباب ورود
+
+76
+00:06:54,140 --> 00:06:58,120
+الحديث لابن حمز الحسيني اللي هو عندكوا عرف التعريف
+
+77
+00:06:58,120 --> 00:07:04,240
+الأولاني هذا هذا إله كتاب اسمه أسباب ورود الحديث
+
+78
+00:07:04,240 --> 00:07:11,320
+في كمان أسباب ورود الحديث للسيوطي لو رجعنا لهذه
+
+79
+00:07:11,320 --> 00:07:18,280
+الكتب وقرأنا الأمثلة بنجد أنه بتمر معاهم كلمة سبب
+
+80
+00:07:18,280 --> 00:07:26,140
+ورود وسبب إيرادما بيفرقوش فيها أن هذا سبب ورود خاص
+
+81
+00:07:26,140 --> 00:07:31,640
+بالصحابي و هذا سبب ورود يعني خاص بالنبي بيطلقوا
+
+82
+00:07:31,640 --> 00:07:37,240
+الأمرين واحد و كله بيسموه سبب ورود وسبب إيراد واحد
+
+83
+00:07:37,240 --> 00:07:41,580
+لكن هذا التفريق بين سبب الورود وسبب الإيراد معاصر
+
+84
+00:07:41,580 --> 00:07:46,330
+حقيقةهذا يعني اللي فرق في هذا الأمر أستاذنا أستاذ
+
+85
+00:07:46,330 --> 00:07:51,450
+الدكتور نزار ريان تمام خاص أنه سبب الورود جعله
+
+86
+00:07:51,450 --> 00:07:55,870
+للنبي عليه الصلاة والسلام وسبب الإيراد جعله له
+
+87
+00:07:55,870 --> 00:08:02,530
+للصحابي أو التابعي ومن دونه وهو يعني تفريق جيد أن
+
+88
+00:08:02,530 --> 00:08:05,130
+هذا سبب ورود وهذا إيه؟ سبب إيراد
+
+89
+00:08:10,350 --> 00:08:15,990
+طبعا بالمناسبة سبب الورود وسبب الإيراد مادة دسمة
+
+90
+00:08:15,990 --> 00:08:22,930
+للدروس و المواعف و المحاضرات لأنه بتعرفوا أن القصة
+
+91
+00:08:22,930 --> 00:08:28,360
+بتشديعني لما انت تتكلم عن آية في إيها سبب نزول،
+
+92
+00:08:28,360 --> 00:08:31,660
+تتكلم عن سبب النزول و القصة و إيش صار فيها، فنزل
+
+93
+00:08:31,660 --> 00:08:35,100
+قوله تعالى و أدوا الرجال أو نساء أنزل الله فيهم
+
+94
+00:08:35,100 --> 00:08:40,660
+قرآن فيه نوع من إيش؟ من شد الأه و تشويق الأمور،
+
+95
+00:08:40,660 --> 00:08:46,350
+هذي كمان إنه لما يكون الحديث له سبب برودتمام؟ يعني
+
+96
+00:08:46,350 --> 00:08:50,870
+إله قصة، إله حادثات كمان فيها من الفوائد العظيمة
+
+97
+00:08:50,870 --> 00:08:56,490
+وفيها سبب ورود فممكن تكون مادة دسمة في ذلك نزل
+
+98
+00:08:56,490 --> 00:09:02,500
+الإسناد العالي والإسناد النازلطبعا كلمة إسناد عالي
+
+99
+00:09:02,500 --> 00:09:06,420
+و إسناد نازل مش حديثة على أسماءنا مار معانا في
+
+100
+00:09:06,420 --> 00:09:10,620
+محاضرات سابقة و ضربنا بعض الأمثلة في الإسناد
+
+101
+00:09:10,620 --> 00:09:14,260
+العالي و الإسناد النازل لكن الآن بدنا ناخده
+
+102
+00:09:14,260 --> 00:09:17,240
+بالتفاصيل إيش هو الإسناد العالي و إيش الإسناد
+
+103
+00:09:17,240 --> 00:09:21,840
+النازل و إيش أنواعهم و إيه أنه مفضل الإسناد العالي
+
+104
+00:09:21,840 --> 00:09:24,580
+على الإسناد النازل و لا الإسناد النازل على الإسناد
+
+105
+00:09:24,580 --> 00:09:27,540
+العالي هذا كله في هذه المحاضرة إن شاء الله ربي
+
+106
+00:09:27,540 --> 00:09:31,020
+العلميلكن قبل أن نعرف الإسناد العالي والإسناد
+
+107
+00:09:31,020 --> 00:09:35,600
+النازل بالتفصيل وانواعهم بدنا نتعرف على أهمية
+
+108
+00:09:35,600 --> 00:09:42,780
+الإسناد والعلوفي هناك مجموعة من الفوائد التي
+
+109
+00:09:42,780 --> 00:09:50,780
+تجعلنا نقول إن هذا الإسناد ذا أهمية كبيرة الإسناد
+
+110
+00:09:50,780 --> 00:09:57,140
+والإسناد العالي عندنا الإسناد خصيصة من خصائص أمة
+
+111
+00:09:57,140 --> 00:10:04,930
+الإسلامتعرفوا أن أمة الإسلام في خصائص خاصة اتسمت
+
+112
+00:10:04,930 --> 00:10:09,630
+بها لم تتسم بها أي أمة من الأمم السابقة يعني
+
+113
+00:10:09,630 --> 00:10:15,030
+الصيان خصيصة لأ لأنه كتب عليكم كما كتب على الذين
+
+114
+00:10:15,030 --> 00:10:20,530
+من قبلكم ففي أمور موجودة عند الأمم السابقة مع
+
+115
+00:10:20,530 --> 00:10:25,810
+اختلاف التفاصيل في التشريع والأحكاملكن في أمور
+
+116
+00:10:25,810 --> 00:10:31,470
+خاصة فيها، زي مثلا أعطيته خمسة لم يعطهن نبيه قبله،
+
+117
+00:10:31,470 --> 00:10:36,930
+منها وحلتليه الغنائم، جعلتليه الأرض مسجدا وطهورة،
+
+118
+00:10:36,930 --> 00:10:44,750
+نصرته بالرعب، هذه خصائص، ففي كثير من الأحاديث خصصت
+
+119
+00:10:44,750 --> 00:10:48,710
+وبيّنت خصائص الأمة الإسلامية، الآن من خصائص الأمة
+
+120
+00:10:48,710 --> 00:10:50,130
+الإسلامية الإسنانية
+
+121
+00:10:52,660 --> 00:10:55,560
+شوفوا ابن حزم الظاهر ايش بيقول نقلوا ثقتي عن الثقة
+
+122
+00:10:55,560 --> 00:11:02,440
+يبلغ بيه النبي صلى الله عليه وسلم مع الاتصال ايش
+
+123
+00:11:02,440 --> 00:11:07,860
+ده تعريف ايش ده الاسناد الصحي لأنه
+
+124
+00:11:10,160 --> 00:11:13,240
+نقل الثقة عن الثقة اللي هو ما اتصل إسناده بنقل
+
+125
+00:11:13,240 --> 00:11:16,680
+العدل الضابط عدل الضابط هو الثقة ما نقل الثقة عن
+
+126
+00:11:16,680 --> 00:11:21,120
+الثقة مع الابتصال هو ده إيش الإسناد الصحيح تمام
+
+127
+00:11:21,120 --> 00:11:25,140
+فبقول نقل الثقة عن الثقة يبلغ به النبي صلى الله
+
+128
+00:11:25,140 --> 00:11:29,640
+عليه وسلم مع الابتصال خص الله به المسلمين دون سائر
+
+129
+00:11:29,640 --> 00:11:33,520
+الملل أما
+
+130
+00:11:33,520 --> 00:11:37,300
+الإرسال والإعضال فيوجد فيه كثير من اليهود والنصارى
+
+131
+00:11:38,710 --> 00:11:43,570
+إيش الإرسال و الإعضال؟ الإنقطاع في السند، الإرسال
+
+132
+00:11:43,570 --> 00:11:55,430
+انقطع في السند من آخره، و الإعضال من داخل السند ما
+
+133
+00:11:55,430 --> 00:12:01,420
+سقط من إسناده رويانفأكثر على التوالي هذا المعدل
+
+134
+00:12:01,420 --> 00:12:07,160
+المنقطة ما سقطت من داخل إسناد يراوين أو أكثر لا
+
+135
+00:12:07,160 --> 00:12:14,600
+على التوالي مش كده نحب نذكر الأخطوع لأنه مر معانا
+
+136
+00:12:14,600 --> 00:12:18,540
+هنا كلمة إرسال إعضال نذكر بيها هذا الإرسال
+
+137
+00:12:18,540 --> 00:12:22,220
+والإعضال يعني الإنقطاع في السند كان موجود في الأمم
+
+138
+00:12:22,220 --> 00:12:27,340
+السابقة لأنه احنا أخدنا السنة بالسندبرجاله
+
+139
+00:12:27,340 --> 00:12:32,740
+واستطعنا ان الأحاديث تاعتنا السنة كلها من خلال هذا
+
+140
+00:12:32,740 --> 00:12:36,000
+الإسناد المتصل للنبي عليه الصلاة والسلام نعرف
+
+141
+00:12:36,000 --> 00:12:44,080
+الإسناد صحيح ضعيف حسن في كذاب تمام استطعنا أن ننقص
+
+142
+00:12:44,080 --> 00:12:48,020
+سنة وعلمنا الأدوات أن لو واحد كذب علينا من جديد
+
+143
+00:12:48,020 --> 00:12:52,880
+نعرف أن هذا كذب بينما الأمم السابقة اللي أخذت
+
+144
+00:12:52,880 --> 00:13:00,570
+التوراة والإنجيل والكتب السابقةبين كتابة الكتب
+
+145
+00:13:00,570 --> 00:13:05,770
+السابقة عن الأحزار في 300 سنة او 400 سنة تمام؟
+
+146
+00:13:06,850 --> 00:13:11,510
+وبعدين بدوا يكتبوا ففي انقطاع وفي إعضال في قرون
+
+147
+00:13:11,510 --> 00:13:17,750
+متتالية تم فيها الانقطاع فيها وبالتالي لا يستطاع
+
+148
+00:13:17,750 --> 00:13:22,830
+أن يحكم بالسند لكن السنة وصلت إلينا بالإسناد
+
+149
+00:13:22,830 --> 00:13:28,270
+القرآن وصل إلينا بالإسناد التواتر وبالتالي هذا من
+
+150
+00:13:28,270 --> 00:13:31,910
+خصائص أمة الإسلام أبو عال جايان بيقول خص الله
+
+151
+00:13:31,910 --> 00:13:35,870
+تعالى هذه الأمة بهك بثلاث أشياء لم يُعطها من قبل
+
+152
+00:13:36,490 --> 00:13:42,050
+الشمال إسناد والأنساب والأعراب، الأعراب حافظ اللغة
+
+153
+00:13:42,050 --> 00:13:50,190
+والأنساب حافظة النسل تمام لأن الزنا عندنا محرم
+
+154
+00:13:50,860 --> 00:13:54,180
+وبالتالي كل واحد بنعرف أبن مين أبن مين أبن مين من
+
+155
+00:13:54,180 --> 00:13:56,820
+أخواله، من أعمامه، من كذا، من نسب أمه، من نسب
+
+156
+00:13:56,820 --> 00:14:01,240
+أبوه، بنعرف الناسب كلها هيته، تمام؟ والناسب احنا ع
+
+157
+00:14:01,240 --> 00:14:07,000
+طول بتدخل في زواج، في جيرة، في شراكة، في صحبة،
+
+158
+00:14:07,000 --> 00:14:10,960
+الكل بيهتم بإنت أبن مين أبن مين أبن مين كذا، تمام؟
+
+159
+00:14:10,960 --> 00:14:17,520
+بينما الأمم اللي بنتشر فيها الزنا، بنعرفش من أبوه
+
+160
+00:14:17,520 --> 00:14:22,250
+من أمهتمام؟ بنعرفش، أمه بتنعرف بس أبوه بنعرفش
+
+161
+00:14:22,250 --> 00:14:28,030
+علشان كده في زمن النبي عليه الصلاة والسلام لما نزل
+
+162
+00:14:28,030 --> 00:14:32,270
+قول الله تبارك وتعالى عن أهل الكتاب يعرفون أبناءه
+
+163
+00:14:32,270 --> 00:14:39,170
+يعرفونه كما يعرفون أبناءهم يعني يعرفون النبي صلى
+
+164
+00:14:39,170 --> 00:14:44,480
+الله عليه وسلم ونبوته كما يعرفون أبناءهمفعمر بن
+
+165
+00:14:44,480 --> 00:14:47,940
+الخطاب راح لعبد الله بن سلام اللي هو كان حابر من
+
+166
+00:14:47,940 --> 00:14:53,520
+أحبار اليهود و أسلم فراح يعرف كيف بيعرفوا النبي
+
+167
+00:14:53,520 --> 00:14:55,160
+صلى الله عليه و سلم زي ما بيعرفوا أبنائهم يعني
+
+168
+00:14:55,160 --> 00:14:58,760
+بديه استفسر كيف يعني ربنا هي قال و راح بديه استفسر
+
+169
+00:14:58,760 --> 00:15:03,380
+عمليا فجالله يعني أنتوا بتعرفوا النبي صلى الله
+
+170
+00:15:03,380 --> 00:15:08,680
+عليه و سلم كما تعرفون أبنائكم قال بل أشدنعرفه أكثر
+
+171
+00:15:08,680 --> 00:15:11,900
+من ما نعرف أبنائنا قال له كيف يعني كيف بتعرف النبي
+
+172
+00:15:11,900 --> 00:15:14,420
+صلى الله عليه و سلم أكتر من ما بتعرف أبناك قال أما
+
+173
+00:15:14,420 --> 00:15:17,660
+النبي صلى الله عليه و سلم فنزل في كتبنا نعته و
+
+174
+00:15:17,660 --> 00:15:24,420
+صفته فنعرفه بالصفة و النعت أما أبنائنا فلا ندري هم
+
+175
+00:15:24,420 --> 00:15:27,860
+من أصلابنا أم من أصلاب غيرنا لأن هم متشر فيهم
+
+176
+00:15:27,860 --> 00:15:35,000
+الزنا شو يعرفهم تماميعني هي دي زوجته و .. الها
+
+177
+00:15:35,000 --> 00:15:39,100
+صحاب ولا كده و الزنا منتشر و بالتالي هم لا يحرمونا
+
+178
+00:15:39,100 --> 00:15:42,680
+ولا يجرّمونا الزنا و بالتالي مابيبمانش ان هو ده
+
+179
+00:15:42,680 --> 00:15:48,220
+ابنه ولا مش ابنه عشان كده يعني اليهود اليوم بهمهم
+
+180
+00:15:48,220 --> 00:15:53,680
+ان اللي امه يهودية تمام؟ اللي امه يهودية بيكون
+
+181
+00:15:53,680 --> 00:15:58,760
+يهودي مش مشكلة من ابوهعلشان كده لما في الخطاب
+
+182
+00:15:58,760 --> 00:16:03,360
+القسام في الحرب جاله ايه؟ يا ابن اليهودية، ما
+
+183
+00:16:03,360 --> 00:16:06,600
+جالهوش يا ابن اليهودي، اه لأنه ابن اليهودي الله
+
+184
+00:16:06,600 --> 00:16:11,440
+يعلم، يمكن يكون أبوه مش يهودي، اه تمام فابن
+
+185
+00:16:11,440 --> 00:16:15,480
+اليهودية، فادول مش معروف نسبهم، اليوم احنا بيعرف
+
+186
+00:16:15,480 --> 00:16:21,320
+الواحد اسمه فلان، ابن فلان، ابن فلان، بيعرف نسبه،
+
+187
+00:16:21,320 --> 00:16:24,500
+أقل واحد فينا حافظ نسبه رباعي ولا خماس ولا سداسة
+
+188
+00:16:25,220 --> 00:16:30,100
+تمام؟ بينما في الغرب عارفين اسم الواحد أكم .. أكم
+
+189
+00:16:30,100 --> 00:16:36,920
+كلمة؟ أربع خمس كلمات اسمه .. اسمه عارفين ليش؟ لأنه
+
+190
+00:16:36,920 --> 00:16:40,360
+مش معروف أبوه ولا سنسبه ولا جده ولا كده فبيقول اسم
+
+191
+00:16:40,360 --> 00:16:44,380
+.. بيسموا اسم كبير عشان يبين إيش أن اسمه اسم أبوه
+
+192
+00:16:44,380 --> 00:16:45,400
+اسم جده اسم العالم
+
+193
+00:16:48,580 --> 00:16:51,980
+فهذه نعمة يعني هذه بس استثمارات شوية هيك بعيدة عن
+
+194
+00:16:51,980 --> 00:16:57,120
+الموضوع عشان يعني نجمل كده المحاضرة فالإسناد يا
+
+195
+00:16:57,120 --> 00:17:05,040
+أخوات بيحفظ الدين الأنساب بيحفظ الأعراض الإعراب
+
+196
+00:17:05,040 --> 00:17:10,160
+بيحفظ اللغة تمام هذه مما خص الله به هذه الأمة
+
+197
+00:17:10,160 --> 00:17:15,160
+الإسناد سنة مؤكدة تعود السلف الصالح أن يكون فيه
+
+198
+00:17:15,160 --> 00:17:21,680
+سندتمام؟ الإسناد وسلاح المؤمن هذا بيقول الثوري ابن
+
+199
+00:17:21,680 --> 00:17:26,100
+المبارك بيقول الإسناد من الدين ولو لا الإسناد لقال
+
+200
+00:17:26,100 --> 00:17:32,100
+من شاء ما شاء هل جيت تقول أي واحد أي كلام يقول هذا
+
+201
+00:17:32,100 --> 00:17:35,540
+دين نقدر نفحصه عشان كده واحد .. أحد الكذابين في
+
+202
+00:17:35,540 --> 00:17:41,620
+أظن الخليفة المأمون أو كده مسك واحد الكذابين فقرر
+
+203
+00:17:41,620 --> 00:17:46,770
+أنه يعدم ويقتلهأحد الكذابين في السنة يعني اللي
+
+204
+00:17:46,770 --> 00:17:51,470
+بيوضع الأحداث فبيقول له لا تقتلوني قال له لماذا لن
+
+205
+00:17:51,470 --> 00:17:59,270
+أقتلك قال لقد وضحت الكثير من الأحداث فابقوني حتى
+
+206
+00:17:59,270 --> 00:18:06,090
+أبين لكم ما وضعته من الذي لم أضعه كويس قال أنت
+
+207
+00:18:06,090 --> 00:18:11,860
+الكذابعلى الله وعلى رسول الله نصدقك في أي ما كذبت
+
+208
+00:18:11,860 --> 00:18:17,000
+و أي ما لا تكذب سنقتلك أما ما وضعته و كذبته فأمثال
+
+209
+00:18:17,000 --> 00:18:22,440
+أحمد بن حنبل و ابن مهين يغربلانها غربلة كيف
+
+210
+00:18:22,440 --> 00:18:27,480
+بيغربلوها؟ من الإسناد لو مافيش إسناد مانقدرش نغربل
+
+211
+00:18:27,480 --> 00:18:33,580
+الإسناد بيخلينا إيه؟ انغربل طلب العلو
+
+212
+00:18:36,800 --> 00:18:42,240
+في الإسناد أيضًا سنة عن السلف الصالح طلب الإسناد
+
+213
+00:18:42,240 --> 00:18:46,140
+العالي سنة عامًا سلف الحاكم الناسابوري بيقول طلب
+
+214
+00:18:46,140 --> 00:18:51,680
+الإسناد العالي سنة صحيحة التوصي بقرب الإسناد قربة
+
+215
+00:18:51,680 --> 00:18:55,240
+إلى الله تعالى يعني قرب الإسناد من النبي اللي هو
+
+216
+00:18:55,240 --> 00:19:01,390
+إسناد عالي تمام قربة إلى الله تبارك وتعالىعلشان
+
+217
+00:19:01,390 --> 00:19:07,170
+كده الإسناد كان طلب الإسناد العلو في الإسناد سبب
+
+218
+00:19:07,170 --> 00:19:10,930
+من أسباب الرحلة زي ما ذكرنا في المحاضرة الماضية أن
+
+219
+00:19:10,930 --> 00:19:14,830
+الرحلة في طلب الحديث كان لها أسباب أنه أخد حديث
+
+220
+00:19:14,830 --> 00:19:21,430
+جديد أن يكون فيه مذاكرة في الحديث أنه طلب العلو
+
+221
+00:19:21,430 --> 00:19:27,190
+الإسناد في الحديث الأمر الخامس والأخير في الأهمية
+
+222
+00:19:27,190 --> 00:19:38,700
+أن علو الإسنادبيضمن الي الخلو من الخلن لكن إسناد
+
+223
+00:19:38,700 --> 00:19:44,540
+كل ما زاد عدد الحلقات فيه إمكانيةإنه يكون فيه خلل
+
+224
+00:19:44,540 --> 00:19:49,460
+فاكرين زمان لما في الرحل ولا في ال .. في
+
+225
+00:19:49,460 --> 00:19:53,980
+الاجتماعات في المساجد في غيره كنا يعني بتقولوا
+
+226
+00:19:53,980 --> 00:19:58,860
+مثال لضرب الإشاعة كنا بيقول مثلا أنت إيش اسمك؟
+
+227
+00:19:58,860 --> 00:20:03,080
+تسنيم أنا بقول لها تسنيم كلمتين أو عبارة تسنيم
+
+228
+00:20:03,080 --> 00:20:05,360
+بلغيها للي وراك و اللي وراك اللي و اللي وراك و
+
+229
+00:20:05,360 --> 00:20:09,460
+اللي وراك و كده و أخر واحدة .. نشوف إيش بتقول ..
+
+230
+00:20:09,460 --> 00:20:15,820
+نلاقي أول واحدة التانية بجربلهاش خالصكيف؟ ليش؟
+
+231
+00:20:15,820 --> 00:20:21,310
+لأنهكتر العدد اه هنجي نقول انت ايش قلتيلها يمكن
+
+232
+00:20:21,310 --> 00:20:24,970
+نمر اتنين اللي جالتيلها يمكن يكون نفس العبارة او
+
+233
+00:20:24,970 --> 00:20:28,430
+زاد حاجة خفيف اللي بعديها بيكون اكتر اللي بعديها
+
+234
+00:20:28,430 --> 00:20:33,550
+بيكون اكتر فكل ما كترت الحلقات في إمكانية ان واحد
+
+235
+00:20:33,550 --> 00:20:38,010
+يزود واحد يقول غلط واحد يفهم غلط واحد يسمع غلط
+
+236
+00:20:38,010 --> 00:20:43,170
+تمام وبالتالي كل ما كثر عدد الحلقات كل ما كان في
+
+237
+00:20:43,170 --> 00:20:47,830
+إمكانية للخللزي ما بنقول في الكلام من كثر كلامه
+
+238
+00:20:47,830 --> 00:20:52,390
+خطأه ومن كثر خطأه كثر الذنوبه ومن كثر الذنوبه كان
+
+239
+00:20:52,390 --> 00:20:57,070
+التناور أولى به عشان هناك من صمت نجا تمام؟ وكذلك
+
+240
+00:20:57,070 --> 00:21:01,230
+كل ما زاء عدد الحلقات كترة كل ما فيه إمكانية إن
+
+241
+00:21:01,230 --> 00:21:03,930
+يكون هذا ضعيف، هذا فيه خلل، هذا فيه علّ، هذا فيه
+
+242
+00:21:03,930 --> 00:21:09,540
+كذا، لكن لما يكون عدد الحلقات قليلتمام؟ لأ يعني
+
+243
+00:21:09,540 --> 00:21:15,680
+بيكون بالذات لما يكون الإسناد في قاعة و هو نظيف
+
+244
+00:21:15,680 --> 00:21:19,900
+يعني بيكون الإسناد العالي دائما هو الأفضل وبالتالي
+
+245
+00:21:19,900 --> 00:21:23,860
+العلو في الإسناد يبعد الإسناد من الخدر نيجي الآن
+
+246
+00:21:23,860 --> 00:21:29,260
+لتعريف الإسناد العالي و انتبهوا معانا جيدا لأن في
+
+247
+00:21:29,260 --> 00:21:34,460
+ضرب أمثلك عشان نفهم العلو في عندنا نوعين من العلو
+
+248
+00:21:34,460 --> 00:21:44,830
+علو مطلقوعلون اسمه العلو
+
+249
+00:21:44,830 --> 00:21:52,430
+المطلق هو القرب من النبي صلى الله عليه وسلم بسند
+
+250
+00:21:52,430 --> 00:21:57,610
+صحيح نظيف يعني
+
+251
+00:21:57,610 --> 00:22:05,440
+لما المصنف بده يروي الحديث بسندهنجي نعد من عند
+
+252
+00:22:05,440 --> 00:22:09,380
+المصنف لحد النبي صلى الله عليه وسلم أكم حلقة اللي
+
+253
+00:22:09,380 --> 00:22:15,660
+لاجي عدد الحلقات قليلة و هذه الحلقات رواتهم ثقات و
+
+254
+00:22:15,660 --> 00:22:20,880
+أسنادهم متصل هي يعني سند صحيح نظيف، نظيف يعني نظيف
+
+255
+00:22:20,880 --> 00:22:22,020
+من العلل و الخلل
+
+256
+00:22:25,290 --> 00:22:30,030
+هذا علو مطلق العلو والمطلق اللي هو بنعد فيه عدد
+
+257
+00:22:30,030 --> 00:22:34,290
+الحلقات من المصنف للنبي عليه الصلاة والسلام
+
+258
+00:22:34,290 --> 00:22:39,050
+وبالتالي لما بيكون في عندي أسندين واحد تلاتة و
+
+259
+00:22:39,050 --> 00:22:44,750
+واحد أربعة أنه عالي و أنه نازل التلاتة علو و
+
+260
+00:22:44,750 --> 00:22:49,850
+الأربعة نزول لما يكون في عندي أربعة و خمسة الأربعة
+
+261
+00:22:49,850 --> 00:22:54,650
+علو و النزول خمسة لما يكون عندي خمسة و ستةو هكذا
+
+262
+00:22:54,650 --> 00:23:02,750
+تمام إذن العلوم المطلق قياسه عن النبي صلى الله
+
+263
+00:23:02,750 --> 00:23:06,210
+عليه وسلم يعني جداش عدد الحلقات من المصنف للنبي
+
+264
+00:23:06,210 --> 00:23:11,330
+عليه الصلاة والسلام يكون جداش عدد الحلقات قليلة و
+
+265
+00:23:11,330 --> 00:23:22,220
+الإسناد صحيح نظيف تعالوا نشوف مثالهفي عنا يعني أقل
+
+266
+00:23:22,220 --> 00:23:30,540
+الحلقات تمام ثلاثيات طبعا في فنائيات هذا قد عند
+
+267
+00:23:30,540 --> 00:23:36,020
+الإمام مالك لأن الإمام مالك تابعي فممكن يكون يعني
+
+268
+00:23:36,020 --> 00:23:45,340
+هو تابعي روعا كمان تابعي وصحابي يكون اتنين فبيكون
+
+269
+00:23:45,340 --> 00:23:49,640
+بينه و بين النبي صلى الله عليه واتنينطبيعي جدا لكن
+
+270
+00:23:49,640 --> 00:23:53,540
+الإمام مالك و اللي زيه يعني اللي في القرن الثاني
+
+271
+00:23:53,540 --> 00:23:58,740
+الهجري وفاته مية و إشة إجلال لكن معظم السنة كانت
+
+272
+00:23:58,740 --> 00:24:02,800
+في القرن الثاني و الثالث اللي وفاته ميتين و إشة و
+
+273
+00:24:02,800 --> 00:24:08,680
+تلاتمية و إشة فالآن اللي زي الإمام أحمد و زي
+
+274
+00:24:08,680 --> 00:24:14,420
+الإمام البخاري و أصحاب السنة تمام الكتب الستة هدول
+
+275
+00:24:14,420 --> 00:24:15,560
+ميتين و إشة
+
+276
+00:24:18,300 --> 00:24:24,640
+لما نلاقي في أنتم تلت حلقات هذا إصناد عالي .. عالي
+
+277
+00:24:24,640 --> 00:24:30,080
+لأنه لما بنعيش زمنيا بنلاقي معظم الأسانيد موجودة
+
+278
+00:24:30,080 --> 00:24:35,460
+عندهمخمس حلقات، ست حلقات، سبع حلقات بيكون نازل
+
+279
+00:24:35,460 --> 00:24:40,040
+أربع حلقات يعني بيكون عالي لكن إن لاجي تلت حلقات
+
+280
+00:24:40,040 --> 00:24:44,360
+هذا قليل جدا فعشان كده العلماء جمعوا ثلاثيات
+
+281
+00:24:44,360 --> 00:24:51,280
+الإمام البخاري ثلاثيات سنن الدارني تعالوا نشوف
+
+282
+00:24:51,280 --> 00:24:57,460
+مثال الثلاثيات عند الإمام البخاري هاي هذا ثلاثة
+
+283
+00:24:59,120 --> 00:25:05,500
+نشوف كيف، الآن حديث النبي بيروي صلى
+
+284
+00:25:05,500 --> 00:25:14,340
+الله عليه وسلم بيروي عنه سلمة ابن الأكوة بيروي عنه
+
+285
+00:25:14,340 --> 00:25:23,340
+مين؟ يزيد ابن أبي عبيب بيروي عنه مين؟ مكة ابن
+
+286
+00:25:23,340 --> 00:25:30,880
+إبراهيمبروية عنه البخاري البخاري المصنف والنبي
+
+287
+00:25:30,880 --> 00:25:36,000
+عليه الصلاة والسلام صاحب الخبر أكم حلقة بينهم واحد
+
+288
+00:25:36,000 --> 00:25:40,060
+اتنين تلاتة ثلاثة
+
+289
+00:25:40,060 --> 00:25:45,880
+من ثلاثيات هذا علوم مطلقة فاش أجل من هيك للبخاري
+
+290
+00:25:45,880 --> 00:25:51,520
+انت كلكوا بتاخدوا تخريج الأحداث اللي كلها في
+
+291
+00:25:51,520 --> 00:25:58,370
+التخريج لاجيتوا ثلاثكجليل، معظمه خمسة، ستة، أربعة،
+
+292
+00:25:58,370 --> 00:26:03,590
+يعني ها، برضه مش كتير الأربعة، خمسة، ستة، بنلاقي
+
+293
+00:26:03,590 --> 00:26:07,210
+السبعة و تمانية عند بركاري مسلم، هذا بيكون نازل،
+
+294
+00:26:07,210 --> 00:26:11,730
+تمام، فهي إيش المثال العلو المطلق، نجي نشوف الآن
+
+295
+00:26:11,730 --> 00:26:17,030
+العلو النسبي، العلو النسبي عشان تعرفواهو مش للنبي
+
+296
+00:26:17,030 --> 00:26:22,010
+عليه الصلاة والسلام ها نجسنا عندنا إيش جديش في عدد
+
+297
+00:26:22,010 --> 00:26:30,230
+حلقات من المصنف للنبي تمام العلو النسبي بقيس مش
+
+298
+00:26:30,230 --> 00:26:39,550
+للنبي بين المصنف وبين إما إمام من الام أو كتاب
+
+299
+00:26:39,550 --> 00:26:46,230
+لأحد الكتب الستةأو لشيء آخر هيتبين شيء آخر أنه
+
+300
+00:26:46,230 --> 00:26:51,230
+لوفات الشيخ
+
+301
+00:26:51,230 --> 00:27:00,950
+لسنة وفاته نسبة إلى سنة وفاته نسبة إلى سماعه من
+
+302
+00:27:00,950 --> 00:27:08,810
+الشيخ سماع قديم وسماع متأخر تمامنجي الآن التفاصيل
+
+303
+00:27:08,810 --> 00:27:13,070
+هذه نشوف إيش، تعريف صار فينا إيش، الآن العلو
+
+304
+00:27:13,070 --> 00:27:18,950
+والنسبي صار عندنا أربع أنواع، علو نسبة لإمام، علو
+
+305
+00:27:18,950 --> 00:27:27,630
+نسبة لكتاب، علو نسبة لوفاة الشيخ أو علو نسبة
+
+306
+00:27:27,630 --> 00:27:34,970
+للسماء، أربع أنواع من العلو النسبي، هوية اللي
+
+307
+00:27:34,970 --> 00:27:39,590
+داخلة في التعريفيعني نسبة .. هنا عشان تحفظوها
+
+308
+00:27:39,590 --> 00:27:45,990
+العلو المطلق متعلق بجداش عدد الحلقات للنبي العلو
+
+309
+00:27:45,990 --> 00:27:50,070
+النسبي مالوش علاقة بجداش عدد الحلقات للنبي نسبة
+
+310
+00:27:50,070 --> 00:27:58,210
+إلى الإمام نسبة إلى كتاب من الكتب نسبة إلى سنة
+
+311
+00:27:58,210 --> 00:28:03,350
+وفاة نسبة إلى سماع متقدم و سماع متأخر
+
+312
+00:28:06,060 --> 00:28:12,760
+نجيش المثال الآن في عنا النوع الأول نسبة إلى إيمان
+
+313
+00:28:12,760 --> 00:28:21,220
+من أئمة الحديث زي الأعمش زي مالك بن أنس زي شعبة بن
+
+314
+00:28:21,220 --> 00:28:27,700
+الحجاج هذول وأنفالهم يعني اللي في درجتهم في
+
+315
+00:28:27,700 --> 00:28:33,460
+مرتبتهم هذول ليش اعتبروهم أئمة صاروا ينسبوا إلهم
+
+316
+00:28:33,460 --> 00:28:40,770
+الإسنادلأنه من عند الأعمش لحد النبي بنلاقي فيه
+
+317
+00:28:40,770 --> 00:28:45,670
+أسندين تلاتة يعني الأعمش من التابعين زي مالك يعني
+
+318
+00:28:45,670 --> 00:28:49,130
+يعني من عند الأعمش لحد النبي تلاتة لأن فيه اتنين
+
+319
+00:28:49,130 --> 00:28:55,750
+تلاتة وهذا لما نيجي نقيس من الأعمش و فوق من مالك و
+
+320
+00:28:55,750 --> 00:29:00,570
+فوق و من شعبة ابن الحجاج و اطلع للنبي بنلاقي كل
+
+321
+00:29:00,570 --> 00:29:08,510
+سنيدهم ثقات و نظيفةوبالتالي صار النسبة للإمام هذا
+
+322
+00:29:08,510 --> 00:29:16,090
+تمام لأنه بيجي المصنف متأخر لما بده يجي عد عدد
+
+323
+00:29:16,090 --> 00:29:20,910
+حلقاته من عنده لحد ما يصل النبي بيكون كتيرة ماقدرش
+
+324
+00:29:20,910 --> 00:29:26,250
+نقول هذا علو تمام لأنه عدد الحلقات يعني .. لكن
+
+325
+00:29:26,250 --> 00:29:31,830
+بالنسبة له هو بيعمل عدد حلقات نسبة ليها هذا الإمام
+
+326
+00:29:31,830 --> 00:29:35,610
+بيصير علو تمام
+
+327
+00:29:39,060 --> 00:29:44,360
+بالفترة يعني؟ لأ يعني الآن خلّيني أجي أقول هاي
+
+328
+00:29:44,360 --> 00:29:50,480
+مثلا عندي إسناد فيه الأعمش الأعمش
+
+329
+00:29:50,480 --> 00:29:57,400
+هذا هو اللي يدور عليه الإسناد وهنا هيك الإسناد
+
+330
+00:29:57,400 --> 00:30:02,820
+بيصلى النبي عليه السلام في حلقتين مثلا الآن بيجي
+
+331
+00:30:02,820 --> 00:30:09,840
+المصنف مثلا أجي أقول هنا البغاويوهنا مثلا الطبراني
+
+332
+00:30:09,840 --> 00:30:17,580
+كويس أجي أعد الحلقات للأعمش ألاجيها هان سبعة و هان
+
+333
+00:30:17,580 --> 00:30:29,020
+ألاجيها خمسة هذا علو بالنسبة للتاني او نفسه خليني
+
+334
+00:30:29,020 --> 00:30:32,800
+أجي أقول الطبراني عشان بين ال .. بين البغا و
+
+335
+00:30:32,800 --> 00:30:38,380
+الطبراني في مدة في الزمن أجي أقول هنا الطبرانينفسه
+
+336
+00:30:38,380 --> 00:30:45,020
+بإسناد تمام بيصل للأعمش بخمس حلقات وهنا بيصل
+
+337
+00:30:45,020 --> 00:30:51,240
+للأعمش بسبع حلقات هذا الإسناد علو وهذا الإسناد
+
+338
+00:30:51,240 --> 00:30:58,580
+نازل طبعا قاس عدد النسبة لمين لإمام من الأئمة
+
+339
+00:31:01,130 --> 00:31:03,950
+وليس للنبي صلى الله عليه و سلم لأن لو بدنا نقول
+
+340
+00:31:03,950 --> 00:31:07,590
+للنبي بد يصلها عشر حلقات .. ايه ايه عشر حلقات
+
+341
+00:31:07,590 --> 00:31:13,850
+بتقول ايه علو؟ لكن هو علو بالنسبة لإيمان من الأئمة
+
+342
+00:31:13,850 --> 00:31:16,990
+واضحة
+
+343
+00:31:16,990 --> 00:31:23,150
+الصورة نيجي الآن العلو بالنسبة لأحد الكتب الستة
+
+344
+00:31:23,150 --> 00:31:30,940
+مين بيده يذكرنا مين هي الكتب الستة؟ اه تفضليمبدأك
+
+345
+00:31:30,940 --> 00:31:38,600
+تسألك؟ اه
+
+346
+00:31:38,600 --> 00:31:44,860
+طبعا احنا لما بنتكلم في الإسناد نقارن
+
+347
+00:31:44,860 --> 00:31:47,940
+بين إسناد عالي وإسناد نازل أو بين إسنادين لازم
+
+348
+00:31:47,940 --> 00:31:53,480
+يكونوا هذه أسانيد متابعات لنفس الحديثعشان هيك احنا
+
+349
+00:31:53,480 --> 00:31:56,840
+بنرسملكوا الشجرة يعني هذه شجرة انتوا أخدتوا رسم
+
+350
+00:31:56,840 --> 00:32:00,660
+الشجرة مش كده تمام ترسموا الشجرة للإسناد الواحد
+
+351
+00:32:00,660 --> 00:32:05,200
+إذا اختلف الحديث ترسموله شجرة تانية فاحنا بنقارن
+
+352
+00:32:05,200 --> 00:32:11,120
+بين الأسانيد للحديث الواحد هذه بتسميها متابعات أو
+
+353
+00:32:11,120 --> 00:32:14,400
+روايات الحديث الواحد اللي انتوا بتطلعوه في التخريج
+
+354
+00:32:14,400 --> 00:32:19,440
+لكن إذا اختلف الصحابي هذا اسمه شاهد طيب
+
+355
+00:32:20,450 --> 00:32:25,250
+الان قولنا التاني علو بالنسبة لأحد الكتب الستة،
+
+356
+00:32:25,250 --> 00:32:30,750
+مين الكتب الستة؟ بخاري مسلم، عبدالله الترنبيج
+
+357
+00:32:30,750 --> 00:32:35,290
+والنساء وبن ماجة ممتاز جدا، هدول أصحاب الكتب الستة
+
+358
+00:32:35,290 --> 00:32:39,890
+لأن هدول أشهر كتب الحديث ورووا كام كبير من
+
+359
+00:32:39,890 --> 00:32:45,050
+الأحاديث ومعظمها حديث صحيحة وحسنة وقليل منها ضعيف
+
+360
+00:32:47,200 --> 00:32:53,640
+صار الأئمة اللي بيجوا المصنفين المتأخرين أسانيدهم
+
+361
+00:32:53,640 --> 00:33:00,200
+بيروي نفس الحديث من طريق واحد من هدول يعني مثلا
+
+362
+00:33:00,200 --> 00:33:04,220
+نيجي الحديث مثلا
+
+363
+00:33:04,220 --> 00:33:11,910
+الحديث هذا اللي قدامنا بده يرويالبغاوي في شرح
+
+364
+00:33:11,910 --> 00:33:16,290
+السنة البغاوي وفاته في الخمسمية و إشي في القرن
+
+365
+00:33:16,290 --> 00:33:22,890
+السادس تمام لما بدي أجي أروا الحديث هذا بيمر في
+
+366
+00:33:22,890 --> 00:33:28,390
+البخاري يعني نيجي في إسناده كويس بينه وبين البخاري
+
+367
+00:33:28,390 --> 00:33:34,140
+بيكون فيه مثلا خمس حلقات هنا البغاويبيجي بيقول
+
+368
+00:33:34,140 --> 00:33:38,280
+لحدثنا فلان عن فلان عن فلان لحد ما بيصل لمحمد بن
+
+369
+00:33:38,280 --> 00:33:42,080
+إسماعيل البخاري عن مكة عن يزيد عن سلمة عن النبي
+
+370
+00:33:42,080 --> 00:33:47,520
+هذا بيكون ايش مر بإسناد البخاري من طريق البخاري
+
+371
+00:33:47,520 --> 00:33:55,320
+تمام فالان لما يكون انا لان في هندي نسبة الى احد
+
+372
+00:33:55,320 --> 00:34:02,100
+الكتب الستةتمام نسبة إلى كتاب بقيس إيش الآن العلو
+
+373
+00:34:02,100 --> 00:34:08,480
+شوفوا مثلا العراقي إيش بيقول هذا الأمر بضرب لمثال
+
+374
+00:34:08,480 --> 00:34:14,580
+عشان نعرف العلو بالنسبة لكتاب في عندنا سند عند
+
+375
+00:34:14,580 --> 00:34:25,440
+الإمام الترمذي نقول
+
+376
+00:34:25,440 --> 00:34:37,740
+إياه اللي هوابن مسعود عنده مين؟ عبد الله ابن
+
+377
+00:34:37,740 --> 00:34:44,320
+الحارث عبد الله ابن الحارث حميد
+
+378
+00:34:44,320 --> 00:34:48,080
+الأعرج خلف
+
+379
+00:34:48,080 --> 00:34:53,700
+ابن خليفة علي ابن حجر
+
+380
+00:34:57,050 --> 00:35:03,270
+وهي الترمي دي الان بين الترمي دي و بين النبي صلى
+
+381
+00:35:03,270 --> 00:35:05,410
+الله عليه و سلم صار ايه؟ واحد، اتنين، تلاتة،
+
+382
+00:35:05,410 --> 00:35:16,930
+اربعة، خمس و ده طبيعي هذا تمام؟ خمس حلقات تمام؟
+
+383
+00:35:16,930 --> 00:35:20,430
+هاي خمس حلقات الان ايش بيقول العراقي؟ العراقي طبعا
+
+384
+00:35:20,430 --> 00:35:24,450
+الترمي دي وفاته في المتين و إشي يعني في القرن
+
+385
+00:35:24,450 --> 00:35:31,910
+الثالثالان العراقي وفاتوا في الاربعمية و اش يعني
+
+386
+00:35:31,910 --> 00:35:36,670
+بينهم تقريبا ما بين مية و خمسين ل متين سنة ايش
+
+387
+00:35:36,670 --> 00:35:42,610
+العراقي بيقول بيقول لو رويناه يعني لو روينا الحديث
+
+388
+00:35:42,610 --> 00:35:50,750
+هذا من طريق الترمذي وقع بيننا وبين خلف هاي خلف
+
+389
+00:35:50,750 --> 00:35:51,510
+تسعة
+
+390
+00:35:56,980 --> 00:36:03,620
+يعني الترمذي وعليه بن حجر هذول اتنين وهنا هاي
+
+391
+00:36:03,620 --> 00:36:10,020
+العراقي بديكون بين العراقي و بين الترمذي كده؟ كمان
+
+392
+00:36:10,020 --> 00:36:17,880
+سبعة مجموحهم ايش؟ تسع ولو
+
+393
+00:36:17,880 --> 00:36:18,820
+رويناه
+
+394
+00:36:21,260 --> 00:36:26,820
+من جزء ابن عرفة ابن عرفة مصنف زي الترمذي له جزء
+
+395
+00:36:26,820 --> 00:36:34,260
+حديث لو روى الحديث هذا من جزء ابن عرفة وقع بيننا
+
+396
+00:36:34,260 --> 00:36:41,520
+وبينه الهاهن تعود على خلف سبعة بعلو درجتين يعني لو
+
+397
+00:36:41,520 --> 00:36:49,040
+ديجي هيك هيكدا وهان ابن عرفة وهان في مثلا حلقة
+
+398
+00:36:49,040 --> 00:36:55,100
+كمانوهي العراقي لقيت
+
+399
+00:36:55,100 --> 00:37:00,180
+بين العراقي هنا المجموع سبعة يعني هنا بديكن اتنين
+
+400
+00:37:00,180 --> 00:37:07,160
+و هنا خمسة نازل
+
+401
+00:37:07,160 --> 00:37:14,800
+ان ان العراقي من طريق الترمذي نزول تمام هذا نزول
+
+402
+00:37:18,400 --> 00:37:25,120
+نسبة لخلف ابن خليفة بينما العراقي من طريق ابن عرفا
+
+403
+00:37:25,120 --> 00:37:31,520
+نسبة
+
+404
+00:37:31,520 --> 00:37:39,140
+لخلف ابن خليفة سبع حلقات علو بعلو درجتين الفرق بين
+
+405
+00:37:39,140 --> 00:37:47,040
+تسعة وسبعة درجتين في نفس الوقتمع كونه علو بالنسبة
+
+406
+00:37:47,040 --> 00:37:53,280
+فهو أيضا علو مطلق ليش؟
+
+407
+00:37:53,280 --> 00:37:58,980
+لأنه الآن بدنا نيجي نقول العراقي هنا في سبعة لخلف
+
+408
+00:37:58,980 --> 00:38:09,320
+ابن خليفة وفي كمان عنده تلاتة هي عشرة هذا بالنسبة
+
+409
+00:38:09,320 --> 00:38:12,160
+للعراقي علو مطلق
+
+410
+00:38:20,050 --> 00:38:25,870
+لكن هنا وضح اللي كيف نسبة إيش العلوب بالنسبة لكتاب
+
+411
+00:38:25,870 --> 00:38:31,470
+بينه
+
+412
+00:38:31,470 --> 00:38:42,110
+وبين الترمذي هان سبعة وهان بينه وبين ابن عرفة خمسة
+
+413
+00:38:42,110 --> 00:38:50,170
+وهنا نسبة لإيشلخلف ابن خليفة يعني هذا صار في إيش
+
+414
+00:38:50,170 --> 00:38:58,670
+مثال نسبة للكتاب نسبة لإمامي هذا
+
+415
+00:38:58,670 --> 00:39:04,770
+نموذج يعني الثاني نيجي الآن بالنسبة لعلو الإسناد
+
+416
+00:39:04,770 --> 00:39:10,310
+نسبة لتقدم وفات الراوي الآن بيكون في عندنا إسندين
+
+417
+00:39:10,310 --> 00:39:13,950
+عدد حلقات الإسندين واحدة
+
+418
+00:39:17,660 --> 00:39:26,600
+مثلا بيقول لي هنا هاي مثال أمسح هذا الآن خلصنا منه
+
+419
+00:39:26,600 --> 00:39:34,900
+فيه
+
+420
+00:39:34,900 --> 00:39:39,080
+أن البيهقي هذا
+
+421
+00:39:39,080 --> 00:39:46,100
+وفاته كده؟ اربعمية تمانية وخمسةطبعا هذا البيهق
+
+422
+00:39:46,100 --> 00:39:49,000
+إيه؟ اللي هو الصنن الكبرى و الصنن الصغير و اللي هو
+
+423
+00:39:49,000 --> 00:39:52,860
+معرفة الصنن و الأثار .. اللي هو مجموعة كتب .. تمام
+
+424
+00:39:52,860 --> 00:39:57,880
+و في عندنا الحاكم .. الحاكم النيسابوري اللي هو
+
+425
+00:39:57,880 --> 00:40:05,380
+مستدرك .. تمام سنة وفاته .. أربعمية و سبعة و
+
+426
+00:40:05,380 --> 00:40:10,700
+تمانية .. مين اللي وفاته أقدم؟ البيهق .. البيهق ..
+
+427
+00:40:10,700 --> 00:40:19,200
+الآن لو في عندنا سندتمام هنا في تلت حلقات لحد ما
+
+428
+00:40:19,200 --> 00:40:25,540
+يصل البيهق وهنا في كمان تلت حلقات لحد ما يصل
+
+429
+00:40:25,540 --> 00:40:29,980
+البيهق هلجيت ظاهر الأمر أجي أقول هدول الإسنادين
+
+430
+00:40:29,980 --> 00:40:39,360
+متساوين لأ بيقولي هذا سند عالي وهذا سند نازل وانت
+
+431
+00:40:39,360 --> 00:40:46,870
+ساوة الحلقتين لأن هدك تمام نسبة إلىالتاريخ وفاته
+
+432
+00:40:46,870 --> 00:40:53,610
+متقدم عن الحاكم الآن
+
+433
+00:40:53,610 --> 00:41:01,650
+أنا وياكوا درسنا في الجامعة الإسلامية أنا
+
+434
+00:41:01,650 --> 00:41:09,670
+أخدت عن الدكتور نزار ريان أنتم مااخدتموش أنتم
+
+435
+00:41:09,670 --> 00:41:13,230
+أخدتموه مثلا عن الدكتور طالب عن الدكتور نافس وهو
+
+436
+00:41:13,230 --> 00:41:20,990
+من جيل الدكتور نزارالآن أنا سماعي السند تبعي مقدم
+
+437
+00:41:20,990 --> 00:41:26,190
+على السند تبعكوا لأنه أنا معايا متقدم في سنة
+
+438
+00:41:26,190 --> 00:41:33,750
+الوفاة طبعا ربنا يمد في عمارهم أساتذتنا الأخرينهذا
+
+439
+00:41:33,750 --> 00:41:38,730
+صار واضح كيف الآن علوه بالنسبة إيه لتاريخ الوفاء
+
+440
+00:41:38,730 --> 00:41:48,090
+الآن الرابع علو بالنسبة للسماع المتقدم واحد سماعه
+
+441
+00:41:48,090 --> 00:41:54,210
+متقدم واحد سماعه متأخر يعني تعرفوا أنتوا الرواه
+
+442
+00:41:54,210 --> 00:41:59,090
+اتنقلوا
+
+443
+00:42:03,500 --> 00:42:16,280
+يعني خليني أجي أقول مثلا رواي اسمه ياس ياس أقام
+
+444
+00:42:16,280 --> 00:42:22,740
+في البغداد عشرين سنة مثلا خمس عشر سنة وراوا حديث
+
+445
+00:42:22,740 --> 00:42:28,340
+أخدوا عنه البغداديين صار في عنداش سند البغداديين
+
+446
+00:42:28,340 --> 00:42:35,340
+عن ياسكله هذا بغدادي بيصل و بيصل لإياس بعديها إياس
+
+447
+00:42:35,340 --> 00:42:40,100
+بعد بغداد بعد خمس عشر سنة راح دمشق فصار اللي بيروح
+
+448
+00:42:40,100 --> 00:42:44,720
+عنه الدمشقيين بقول هذا سند بغدادي وهذا سند دمشقي
+
+449
+00:42:44,720 --> 00:42:51,180
+الآن صار في عندي هان سند بغدادي تمام تلت حلقات
+
+450
+00:42:51,180 --> 00:42:56,720
+وهنا سند دمشقي تلت حلقات هذا متقدم السماع وهذا
+
+451
+00:42:56,720 --> 00:43:03,860
+متأخر السماعرغم أنه تساول حلقتين في عدد الحلقات
+
+452
+00:43:03,860 --> 00:43:12,300
+لكن هذا إسناد عالي لأنه أخذ من متقدم السماع سماعه
+
+453
+00:43:12,300 --> 00:43:16,860
+متقدم وهذا سماعه متأخر رغم أنه تساول حلقات بسامية
+
+454
+00:43:16,860 --> 00:43:24,180
+H برضه سبب سند نازل فهذا يعني نزوء هذا علو بنسبة
+
+455
+00:43:24,180 --> 00:43:36,780
+لمتقدم السماع ومتأخر السماعالأن الإسناد النازل ..
+
+456
+00:43:36,780 --> 00:43:40,080
+الإسناد
+
+457
+00:43:40,080 --> 00:43:47,400
+النازل عشان يكتمل الموضوع الإسناد النازل عكس
+
+458
+00:43:47,400 --> 00:43:54,420
+الإسناد العالي لما بقول إسناد عالي بنفعش أقول
+
+459
+00:43:54,420 --> 00:43:55,340
+إسناد لحاله
+
+460
+00:43:57,920 --> 00:44:03,700
+أنا بقول إسناد عالي مقارنة بإسناد آخر ما بقولش
+
+461
+00:44:03,700 --> 00:44:06,140
+والله اللي بس تلت حلقاته إسناد عالي ما الأربعة
+
+462
+00:44:06,140 --> 00:44:09,500
+عالي و الخمسة عالي لكن هو التلاتة عالي بالنسبة
+
+463
+00:44:09,500 --> 00:44:12,140
+للأربعة الأربعة عالي بالنسبة للخمسة الخمسة عالي
+
+464
+00:44:12,140 --> 00:44:16,100
+بالنسبة للستة و هكذا لما أقول في إسناد عالي معناته
+
+465
+00:44:16,100 --> 00:44:21,040
+في إسناد نازل تمام فكل نوع من أنواع الأسناد العالي
+
+466
+00:44:21,040 --> 00:44:25,340
+يقابلوا إسناد نازل لما أقول عالو مطلق يعني في نزول
+
+467
+00:44:25,340 --> 00:44:32,750
+مطلقلما أقول إسناد عالي نسبة معناته في نزول نسبة
+
+468
+00:44:32,750 --> 00:44:38,610
+الأنواع الأربعة اللي فيها إسناد نازئ عالي يقابلها
+
+469
+00:44:38,610 --> 00:44:45,830
+إسناد نازل نسبة بنفس الأنواع زي ما أقول اند اتنين
+
+470
+00:44:45,830 --> 00:44:49,570
+هذا صادق إذا التاني هذا كاتب هذا أبيض يعني هذا
+
+471
+00:44:49,570 --> 00:44:56,190
+أسود هذا ليل يعني هذا نهار عكس بعضتمام؟ فهذا إسناد
+
+472
+00:44:56,190 --> 00:44:59,850
+عالي يقابله إيش؟ الإسناد النازل عشان مايكونش نفصل
+
+473
+00:44:59,850 --> 00:45:03,670
+تاني إيش تعريف النازل و إيش كده نفس التعريف بس
+
+474
+00:45:03,670 --> 00:45:08,270
+بيصير إيش؟ هناك علو و هناك إيش؟ نزول هنا عدد
+
+475
+00:45:08,270 --> 00:45:14,800
+الحلقات أقل هناك عدد الحلقات أكثر و هكذاالان بيظل
+
+476
+00:45:14,800 --> 00:45:18,800
+مسألة ايش حكم تقديم الإسناد العالى على النازل؟
+
+477
+00:45:18,800 --> 00:45:22,720
+أيهما نقدم؟ الإسناد العالى ولا الإسناد النازل؟ لما
+
+478
+00:45:22,720 --> 00:45:26,220
+يكون في عندى إسنادين أيهما أفضل؟ الإسناد العالى
+
+479
+00:45:26,220 --> 00:45:31,080
+ولا الإسناد النازل؟ طيب، الان في حالتين الحالة
+
+480
+00:45:31,080 --> 00:45:36,320
+الأولى لما يكون الإسناد النازل خالي من أي فائدة
+
+481
+00:45:36,320 --> 00:45:39,560
+يعني
+
+482
+00:45:39,560 --> 00:45:42,580
+باجر الإسناد النازل مافيش فيه أي ميزة من المزايا
+
+483
+00:45:45,190 --> 00:45:49,310
+العلماء جمهور المحدثين يقول إن الإسناد العالي يقدم
+
+484
+00:45:49,310 --> 00:45:54,530
+على الإسناد النازل لكن
+
+485
+00:45:54,530 --> 00:45:59,310
+في رأي للرامي هرومزي بيقول الإسناد النازل يقدم
+
+486
+00:45:59,310 --> 00:46:05,750
+لأنه بزيادة عدد الحلقات بيزيد الجهد وإذا زاد الجهد
+
+487
+00:46:05,750 --> 00:46:09,400
+بيزيد الأجر والثوابزي ما بيقولوا الأجر على قدر
+
+488
+00:46:09,400 --> 00:46:12,720
+المشقة لكن ردوا عليه ابن دقيق العيد وقالوا المسألة
+
+489
+00:46:12,720 --> 00:46:16,980
+الآن المقصود هنا مش كثرة المشقة وكثرة الأجر إنما
+
+490
+00:46:16,980 --> 00:46:21,440
+المقصود هنا رواية وصحيث ثبوتها وبالتالي كلام
+
+491
+00:46:21,440 --> 00:46:25,160
+المحدثين وجمهور المحدثين مقدم على كلام الرامي
+
+492
+00:46:25,160 --> 00:46:29,560
+الرمزي لما بيكون الإسناد العالي إسناد النازل خالي
+
+493
+00:46:29,560 --> 00:46:34,200
+من أي فائدة يقدم الإسناد العالي الحالة الثانية إذا
+
+494
+00:46:34,200 --> 00:46:39,750
+وجدت في الإسناد النازل فائدةكأن يكون رواته أكثر
+
+495
+00:46:39,750 --> 00:46:46,730
+توثيقا يعني هذا ثقة وهذا أوثق منه أكثر فقها وحفظا
+
+496
+00:46:46,730 --> 00:46:53,630
+من الإسناد العالي كون يكون الإسناد النازل فيه مثلا
+
+497
+00:46:53,630 --> 00:46:59,050
+تصريح بالسماع والتحديث والإسناد العالي يعني طريقة
+
+498
+00:46:59,050 --> 00:47:03,570
+التحمل عنده مناولة مكاتبة والسماع مقدم على
+
+499
+00:47:03,570 --> 00:47:09,430
+المناولة والمكاتبةفيقدم الإسناد النازل يعني
+
+500
+00:47:09,430 --> 00:47:15,910
+الخلاصة إن ما لم يكن الإسناد النازل فيه فائدة في
+
+501
+00:47:15,910 --> 00:47:21,250
+توثيق الرجال أو في حفظهم أو في فقهم أو في ضبطهم
+
+502
+00:47:21,250 --> 00:47:26,990
+أكثر أو في صيغة تحمل تعيتهم السماعة تكون فالإسناد
+
+503
+00:47:26,990 --> 00:47:30,250
+العالي يقدم على الإسناد النازل أما إذا كانت هناك
+
+504
+00:47:30,250 --> 00:47:35,820
+فائدة بيقدم الإسناد النازل على الإسناد العاليوبهيك
+
+505
+00:47:35,820 --> 00:47:41,760
+فرغنا من الحديث عن الإسناد العالي والإسناد النازل
+
+506
+00:47:41,760 --> 00:47:44,040
+جعلنا الله وإياكم من
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..20a97d321f8e76773a95a4032218d8fd04adf94b
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4962, "start": 21.24, "end": 49.62, "text": "أعوذ بالله الصميم العليم والناشطان الرجيم بسم الله الرحمن الرحيم الحمد لله رب العالمين والصلاة والسلام وعلى أشرف المرسلين وسيدنا محمد وعلى آله وصحبه أجمعين أما بعد اليوم عندنا موضوعيا أسباب ورود الحديث وإيراده والإسناد العالي والإسناد النازل أسباب ورود الحديث وإيراده أتصور أنه مر معاكوا في شرح الحديث", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 31767, 2304, 32640, 18863, 20292, 2304, 16070, 1863, 33599, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 12602, 3555, 18863, 45340, 9957, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 4032, 3615, 23942, 5551, 8592, 28480, 9673, 2288, 3794, 1211, 9957, 46952, 25708, 8315, 3714, 35571, 3215, 4032, 3615, 23942, 19753, 43761, 4032, 9381, 5016, 3555, 3224, 5551, 7435, 2304, 3615, 9957, 5551, 15042, 39182, 45595, 20498, 43242, 8315, 3714, 2407, 11242, 45367, 25528, 5551, 35457, 16758, 4032, 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{"start": 27.48, "end": 28.06, "word": " المرسلين", "probability": 0.98955078125}, {"start": 28.06, "end": 29.1, "word": " وسيدنا", "probability": 0.8323567708333334}, {"start": 29.1, "end": 29.6, "word": " محمد", "probability": 0.9918619791666666}, {"start": 29.6, "end": 29.82, "word": " وعلى", "probability": 0.9308268229166666}, {"start": 29.82, "end": 30.12, "word": " آله", "probability": 0.920654296875}, {"start": 30.12, "end": 30.8, "word": " وصحبه", "probability": 0.96572265625}, {"start": 30.8, "end": 31.42, "word": " أجمعين", "probability": 0.9771484375}, {"start": 31.42, "end": 33.02, "word": " أما", "probability": 0.825439453125}, {"start": 33.02, "end": 33.3, "word": " بعد", "probability": 0.9599609375}, {"start": 33.3, "end": 35.64, "word": " اليوم", "probability": 0.961181640625}, {"start": 35.64, "end": 35.9, "word": " عندنا", "probability": 0.74853515625}, {"start": 35.9, "end": 36.38, "word": " موضوعيا", "probability": 0.94609375}, {"start": 36.38, "end": 37.76, "word": " أسباب", "probability": 0.94970703125}, {"start": 37.76, "end": 38.0, "word": " ورود", "probability": 0.9793294270833334}, {"start": 38.0, "end": 38.46, "word": " الحديث", "probability": 0.9944661458333334}, {"start": 38.46, "end": 39.02, "word": " وإيراده", "probability": 0.852734375}, {"start": 39.02, "end": 40.46, "word": " والإسناد", "probability": 0.8260091145833334}, {"start": 40.46, "end": 40.86, "word": " العالي", "probability": 0.9518229166666666}, {"start": 40.86, "end": 41.32, "word": " والإسناد", "probability": 0.9291178385416666}, {"start": 41.32, "end": 41.92, "word": " النازل", "probability": 0.6767578125}, {"start": 41.92, "end": 45.12, "word": " أسباب", "probability": 0.98974609375}, {"start": 45.12, "end": 45.34, "word": " ورود", "probability": 0.9873046875}, {"start": 45.34, "end": 45.76, "word": " الحديث", "probability": 0.9959309895833334}, {"start": 45.76, "end": 46.22, "word": " وإيراده", "probability": 0.962109375}, {"start": 46.22, "end": 46.74, "word": " أتصور", "probability": 0.8052978515625}, {"start": 46.74, "end": 47.3, "word": " أنه", "probability": 0.744384765625}, {"start": 47.3, "end": 47.5, "word": " مر", "probability": 0.875732421875}, {"start": 47.5, "end": 48.06, "word": " معاكوا", "probability": 0.817626953125}, {"start": 48.06, "end": 48.8, "word": " في", "probability": 0.97412109375}, {"start": 48.8, "end": 49.08, "word": " شرح", "probability": 0.9933268229166666}, {"start": 49.08, "end": 49.62, "word": " الحديث", "probability": 0.9943033854166666}], "temperature": 1.0}, {"id": 2, "seek": 7600, "start": 50.54, "end": 76.0, "text": "تشرح حديث واحد كان بيمر معاكوا حديث فيها سبب ورود وإيراد وأخدته التعريف لكن احنا الآن بنفصله و بنضرب أنثيته في ذلك الآن سبب الورود تماما زي سبب نزول القرآن كلنا بنعرف أن سبب نزول القرآن هو السبب أو الحادثة", "tokens": [2655, 46309, 5016, 11331, 16254, 12984, 36764, 24401, 25961, 4724, 1829, 29973, 20449, 995, 4117, 14407, 11331, 16254, 12984, 8978, 11296, 8608, 3555, 3555, 4032, 2288, 23328, 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لها سبب نزول هناك في آيات لها سبب نزول وفي آيات ليس لها سبب نزول مش كده الآن نفس الكلام في سبب ورود الحديث سبب ورود الحديث هو الحادثة أو الواقعة أو السؤال الذي لأجله", "tokens": [6027, 31371, 4032, 4587, 34268, 6156, 1863, 11622, 1211, 25062, 2288, 148, 48506, 8978, 13412, 33456, 11296, 37893, 9122, 3215, 3224, 4032, 3555, 1863, 3615, 28480, 14739, 3224, 32239, 3794, 28242, 19753, 10632, 5296, 11296, 8608, 3555, 3555, 8717, 11622, 12610, 34105, 4117, 8978, 19753, 1829, 9307, 5296, 11296, 8608, 3555, 3555, 8717, 11622, 12610, 4032, 41185, 19753, 1829, 9307, 32239, 3794, 5296, 11296, 8608, 3555, 3555, 8717, 11622, 12610, 37893, 9122, 3215, 3224, 6024, 48506, 8717, 36178, 2423, 28820, 10943, 8978, 8608, 3555, 3555, 4032, 2288, 23328, 21542, 16254, 12984, 8608, 3555, 3555, 4032, 2288, 23328, 21542, 16254, 12984, 31439, 21542, 18513, 12984, 3660, 34051, 2423, 14407, 4587, 27884, 34051, 21136, 33604, 6027, 43527, 5296, 10721, 7435, 43761], "avg_logprob": -0.08639322817325593, 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النبي صلى الله عليه وسلم الحديث سواء رجل سأل سؤال و النبي صلى الله عليه وسلم أجابه اتنين اختلفوا و النبي صلى الله عليه وسلم عقب على اختلافه فقال الحديث واحد همل شغلة و النبي صلى الله عليه وسلم", "tokens": [4587, 6027, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 21542, 16254, 12984, 8608, 2407, 16606, 12602, 7435, 1211, 8608, 10721, 1211, 8608, 33604, 6027, 4032, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 5551, 7435, 16758, 3224, 1975, 2655, 1863, 9957, 1975, 46456, 46538, 14407, 4032, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528, 6225, 4587, 3555, 15844, 1975, 46456, 15040, 5172, 3224, 6156, 4587, 6027, 21542, 16254, 12984, 36764, 24401, 8032, 42213, 13412, 17082, 37977, 4032, 28239, 21292, 20328, 23942, 21984, 47356, 46952, 19528], "avg_logprob": -0.11817528478715611, "compression_ratio": 2.5214285714285714, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 105.21, "end": 105.59, "word": "قال", "probability": 0.9833984375}, {"start": 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"end": 2855.21, "word": " العالي", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 109, "seek": 286404, "start": 2855.38, "end": 2864.04, "text": "وبهيك فرغنا من الحديث عن الإسناد العالي والإسناد النازل جعلنا الله وإياكم من", "tokens": [37746, 3224, 1829, 4117, 6156, 2288, 17082, 8315, 9154, 21542, 16254, 12984, 18871, 33688, 3794, 8315, 3215, 18863, 6027, 1829, 16070, 28814, 3794, 8315, 3215, 28239, 31377, 1211, 10874, 30241, 8315, 21984, 4032, 28814, 25528, 24793, 9154], "avg_logprob": -0.19305098331288287, "compression_ratio": 1.5053763440860215, "no_speech_prob": 0.00012254714965820312, "words": [{"start": 2855.38, "end": 2855.82, "word": "وبهيك", "probability": 0.7564697265625}, {"start": 2855.82, "end": 2857.86, "word": " فرغنا", "probability": 0.776123046875}, {"start": 2857.86, "end": 2858.14, "word": " من", "probability": 0.93408203125}, {"start": 2858.14, "end": 2858.68, "word": " الحديث", "probability": 0.9791666666666666}, {"start": 2858.68, "end": 2858.82, "word": " عن", "probability": 0.98388671875}, {"start": 2858.82, "end": 2859.3, "word": " الإسناد", "probability": 0.8599853515625}, {"start": 2859.3, "end": 2859.82, "word": " العالي", "probability": 0.8484700520833334}, {"start": 2859.82, "end": 2860.92, "word": " والإسناد", "probability": 0.87587890625}, {"start": 2860.92, "end": 2861.76, "word": " النازل", "probability": 0.7637532552083334}, {"start": 2861.76, "end": 2862.76, "word": " جعلنا", "probability": 0.87646484375}, {"start": 2862.76, "end": 2863.04, "word": " الله", "probability": 0.93798828125}, {"start": 2863.04, "end": 2863.74, "word": " وإياكم", "probability": 0.9622802734375}, {"start": 2863.74, "end": 2864.04, "word": " من", "probability": 0.970703125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2864.135, "duration_after_vad": 2722.897499999987}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f99397fa4d5fc4bcfe708599fbffae3248282a6a
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/lnByL3V9EMA_raw.srt
@@ -0,0 +1,2024 @@
+1
+00:00:21,240 --> 00:00:23,460
+أعوذ بالله الصميم العليم والناشطان الرجيم بسم الله
+
+2
+00:00:23,460 --> 00:00:26,580
+الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,580 --> 00:00:30,120
+والسلام وعلى أشرف المرسلين وسيدنا محمد وعلى آله
+
+4
+00:00:30,120 --> 00:00:37,760
+وصحبه أجمعين أما بعد اليوم عندنا موضوعيا أسباب
+
+5
+00:00:37,760 --> 00:00:41,320
+ورود الحديث وإيراده والإسناد العالي والإسناد
+
+6
+00:00:41,320 --> 00:00:45,120
+النازل أسباب
+
+7
+00:00:45,120 --> 00:00:49,080
+ورود الحديث وإيراده أتصور أنه مر معاكوا في شرح
+
+8
+00:00:49,080 --> 00:00:55,280
+الحديثتشرح حديث واحد كان بيمر معاكوا حديث فيها سبب
+
+9
+00:00:55,280 --> 00:01:01,440
+ورود وإيراد وأخدته التعريف لكن احنا الآن بنفصله و
+
+10
+00:01:01,440 --> 00:01:07,980
+بنضرب أنثيته في ذلك الآن سبب الورود تماما زي سبب
+
+11
+00:01:07,980 --> 00:01:12,400
+نزول القرآن كلنا
+
+12
+00:01:12,400 --> 00:01:18,000
+بنعرف أن سبب نزول القرآن هو السبب أو الحادثةالتي
+
+13
+00:01:18,000 --> 00:01:24,940
+وقعت فنزل القرآن في شأنها مش كده وبنعرف أنه ليس كل
+
+14
+00:01:24,940 --> 00:01:29,620
+آية لها سبب نزول هناك في آيات لها سبب نزول وفي
+
+15
+00:01:29,620 --> 00:01:34,600
+آيات ليس لها سبب نزول مش كده الآن نفس الكلام في
+
+16
+00:01:34,600 --> 00:01:39,260
+سبب ورود الحديث سبب ورود الحديث هو الحادثة أو
+
+17
+00:01:39,260 --> 00:01:46,530
+الواقعة أو السؤال الذي لأجلهقال النبي صلى الله
+
+18
+00:01:46,530 --> 00:01:51,650
+عليه وسلم الحديث سواء
+
+19
+00:01:51,650 --> 00:01:55,090
+رجل سأل سؤال و النبي صلى الله عليه وسلم أجابه
+
+20
+00:01:55,090 --> 00:01:58,070
+اتنين اختلفوا و النبي صلى الله عليه وسلم عقب على
+
+21
+00:01:58,070 --> 00:02:04,190
+اختلافه فقال الحديث واحد همل شغلة و النبي صلى الله
+
+22
+00:02:04,190 --> 00:02:11,390
+عليه وسلمأصوبه أقره أي
+
+23
+00:02:11,390 --> 00:02:17,510
+أمر من الأمور من الحوادث من الكذا كان سبب ان النبي
+
+24
+00:02:17,510 --> 00:02:20,850
+صلى الله عليه و سلم يقول او يفعل الحديث بيكون هذا
+
+25
+00:02:20,850 --> 00:02:25,470
+سبب ورود الحديث هذا
+
+26
+00:02:25,470 --> 00:02:30,770
+السبب زي ما قلنا في الآية ليس كل آية لها سبب نزول
+
+27
+00:02:30,770 --> 00:02:33,150
+كذلك ليس كل حديث له سبب ورود
+
+28
+00:02:36,950 --> 00:02:42,850
+طب كيف نعرف سبب الورود؟ كيف نعرف الحديث هذا له سبب
+
+29
+00:02:42,850 --> 00:02:49,770
+ورود ولا مالوش؟ طبعا بيكون فيه طريقين في ذلك ممكن
+
+30
+00:02:49,770 --> 00:02:54,430
+يكون سبب الورود في نفس الحديث موجود زي المثال اللي
+
+31
+00:02:54,430 --> 00:02:58,250
+بين إيدنا هنا
+
+32
+00:02:59,950 --> 00:03:03,390
+حديث عبد الله بن عمرو بن العاص بيقول إن رجلا سأل
+
+33
+00:03:03,390 --> 00:03:08,430
+رسول الله صلى الله عليه وسلم أي المسلمين خير قال
+
+34
+00:03:08,430 --> 00:03:13,870
+من سلم المسلمون من لسانه ويده الآن النص النبوي
+
+35
+00:03:13,870 --> 00:03:19,190
+اللي بنعتبره حديث من سلم المسلمون من لسانه ويده
+
+36
+00:03:19,190 --> 00:03:22,390
+سبب
+
+37
+00:03:22,390 --> 00:03:26,210
+أن النبي صلى الله عليه وسلم قال الحديث هذا سؤال
+
+38
+00:03:26,210 --> 00:03:32,490
+الرجل أن أي المسلمين خيرهلجيت هذا موجود في وين؟ في
+
+39
+00:03:32,490 --> 00:03:38,270
+نفس .. في نفس سياق الحديث الإسناد والمثل لكن ممكن
+
+40
+00:03:38,270 --> 00:03:43,470
+أجي أنا ألاقي أحد روايات أخرج الحديث ألاقي أحد
+
+41
+00:03:43,470 --> 00:03:47,870
+متابعات الحديث فيه المسلم ومن سلما المسلمون من
+
+42
+00:03:47,870 --> 00:03:56,150
+لسانه ويده ومافيش فيه قصة سؤال للرجل لو
+
+43
+00:03:56,150 --> 00:03:59,110
+أنا اللي قدامي المسلم من سلما المسلمون من لسانه
+
+44
+00:03:59,110 --> 00:04:04,950
+ويدهبقدرش أقول إنه هذا مش فيه سبب ورود لازم أخرج
+
+45
+00:04:04,950 --> 00:04:09,970
+الحديث و أجيب متابعاته و إذا متابعاته قالتلي إنه
+
+46
+00:04:09,970 --> 00:04:15,270
+هذه أحد متابعات الحديث بعرف إنه سبب ورود الحديث هو
+
+47
+00:04:15,270 --> 00:04:19,170
+موجود هنا إذا سبب الورود إما بيكون في نفس الحديث
+
+48
+00:04:19,170 --> 00:04:22,970
+في نفس الرواية و إما بيكون في أحد متابعات هذه
+
+49
+00:04:22,970 --> 00:04:29,530
+الرواية بعد تخريج الرواية وضحت
+
+50
+00:04:29,530 --> 00:04:34,900
+الصورةتمام هذا بالنسبة لسبب الورود بالنسبة لسبب
+
+51
+00:04:34,900 --> 00:04:38,860
+الإيراد سبب
+
+52
+00:04:38,860 --> 00:04:45,520
+الإيراد يا أخوات نفس سبب الورود لكن هو السبب الذي
+
+53
+00:04:45,520 --> 00:04:51,060
+دفع الصحابي أو التابعي أو من دونه أن يقول الحديث
+
+54
+00:04:51,060 --> 00:04:53,040
+يعني نعرف احنا الحديث النبي صلى الله عليه وسلم
+
+55
+00:04:53,040 --> 00:04:58,690
+قاله لكن أخذوا عنه الصحابةوالصحابي أخد عنه تابعي و
+
+56
+00:04:58,690 --> 00:05:01,850
+التابعي أخد عنه تابعي تابعي وهكذا صار إيش عند
+
+57
+00:05:01,850 --> 00:05:08,530
+سلسلة السند فالسبب اللي خل الصحابي يقول الحديث أو
+
+58
+00:05:08,530 --> 00:05:13,410
+التابعي أو اللي جابله أنه يقول الحديث هو هذا بيكون
+
+59
+00:05:13,410 --> 00:05:19,590
+سبب إيراد زي المثال اللي عندنا الآن شقيق أبو واقل
+
+60
+00:05:19,590 --> 00:05:26,550
+هدى تلميذ عبدالله بن مسعود من التابعيإيش بيقول كان
+
+61
+00:05:26,550 --> 00:05:31,810
+عبد الله بن ومسعود يذكرنا كل يوم الخميس فقال له
+
+62
+00:05:31,810 --> 00:05:36,190
+الرجل يا أبا عبد الرحمن إننا نحب حديثك ونشتهيك و
+
+63
+00:05:36,190 --> 00:05:41,610
+لو أددنا أنك حدثتنا كل يوم ليش تخليه يدرس أسبوع
+
+64
+00:05:41,610 --> 00:05:50,950
+يخليه يدرس يوم تمام هذه كله قصة كله
+
+65
+00:05:50,950 --> 00:05:58,360
+قصة لسه مجناش الحديثفبيقولوا ما يمنعني أن أحدثكم
+
+66
+00:05:58,360 --> 00:06:04,660
+إلا كراهية أن أملكم جاوبوا ليش أعمل هذا كلهيته إن
+
+67
+00:06:04,660 --> 00:06:09,900
+رسول الله صلى الله عليه وسلم كان يتخولنا بالموعظة
+
+68
+00:06:09,900 --> 00:06:15,680
+في الأيام كراهة السقامة علينا إذا هذه نص الحديث
+
+69
+00:06:15,680 --> 00:06:22,330
+هذا الحديث النبو المرفوع الآن السابق هذاهذا قصة
+
+70
+00:06:22,330 --> 00:06:27,930
+الحديث هذا سبب إيراد الحديث السبب اللي خلى الصحابي
+
+71
+00:06:27,930 --> 00:06:35,330
+يذكر الحديث أنه إجا واحد من التابعين من التلاميذ
+
+72
+00:06:35,330 --> 00:06:40,250
+قال له ذكرنا كل خميس ذكرنا كل يوم بلاش كل خميس
+
+73
+00:06:40,250 --> 00:06:44,790
+احنا بنحب حديثك و بنشتهيه إذا هذا سبب إيه الإيراد
+
+74
+00:06:44,790 --> 00:06:47,950
+طبعا
+
+75
+00:06:47,950 --> 00:06:54,140
+هناك كتبعن أسباب ورود الحديث في كتاب أسباب ورود
+
+76
+00:06:54,140 --> 00:06:58,120
+الحديث لابن حمز الحسيني اللي هو عندكوا عرف التعريف
+
+77
+00:06:58,120 --> 00:07:04,240
+الأولاني هذا هذا إله كتاب اسمه أسباب ورود الحديث
+
+78
+00:07:04,240 --> 00:07:11,320
+في كمان أسباب ورود الحديث للسيوطي لو رجعنا لهذه
+
+79
+00:07:11,320 --> 00:07:18,280
+الكتب وقرأنا الأمثلة بنجد أنه بتمر معاهم كلمة سبب
+
+80
+00:07:18,280 --> 00:07:26,140
+ورود وسبب إيرادما بيفرقوش فيها أن هذا سبب ورود خاص
+
+81
+00:07:26,140 --> 00:07:31,640
+بالصحابي و هذا سبب ورود يعني خاص بالنبي بيطلقوا
+
+82
+00:07:31,640 --> 00:07:37,240
+الأمرين واحد و كله بيسموه سبب ورود وسبب إيراد واحد
+
+83
+00:07:37,240 --> 00:07:41,580
+لكن هذا التفريق بين سبب الورود وسبب الإيراد معاصر
+
+84
+00:07:41,580 --> 00:07:46,330
+حقيقةهذا يعني اللي فرق في هذا الأمر أستاذنا أستاذ
+
+85
+00:07:46,330 --> 00:07:51,450
+الدكتور نزار ريان تمام خاص أنه سبب الورود جعله
+
+86
+00:07:51,450 --> 00:07:55,870
+للنبي عليه الصلاة والسلام وسبب الإيراد جعله له
+
+87
+00:07:55,870 --> 00:08:02,530
+للصحابي أو التابعي ومن دونه وهو يعني تفريق جيد أن
+
+88
+00:08:02,530 --> 00:08:05,130
+هذا سبب ورود وهذا إيه؟ سبب إيراد
+
+89
+00:08:10,350 --> 00:08:15,990
+طبعا بالمناسبة سبب الورود وسبب الإيراد مادة دسمة
+
+90
+00:08:15,990 --> 00:08:22,930
+للدروس و المواعف و المحاضرات لأنه بتعرفوا أن القصة
+
+91
+00:08:22,930 --> 00:08:28,360
+بتشديعني لما انت تتكلم عن آية في إيها سبب نزول،
+
+92
+00:08:28,360 --> 00:08:31,660
+تتكلم عن سبب النزول و القصة و إيش صار فيها، فنزل
+
+93
+00:08:31,660 --> 00:08:35,100
+قوله تعالى و أدوا الرجال أو نساء أنزل الله فيهم
+
+94
+00:08:35,100 --> 00:08:40,660
+قرآن فيه نوع من إيش؟ من شد الأه و تشويق الأمور،
+
+95
+00:08:40,660 --> 00:08:46,350
+هذي كمان إنه لما يكون الحديث له سبب برودتمام؟ يعني
+
+96
+00:08:46,350 --> 00:08:50,870
+إله قصة، إله حادثات كمان فيها من الفوائد العظيمة
+
+97
+00:08:50,870 --> 00:08:56,490
+وفيها سبب ورود فممكن تكون مادة دسمة في ذلك نزل
+
+98
+00:08:56,490 --> 00:09:02,500
+الإسناد العالي والإسناد النازلطبعا كلمة إسناد عالي
+
+99
+00:09:02,500 --> 00:09:06,420
+و إسناد نازل مش حديثة على أسماءنا مار معانا في
+
+100
+00:09:06,420 --> 00:09:10,620
+محاضرات سابقة و ضربنا بعض الأمثلة في الإسناد
+
+101
+00:09:10,620 --> 00:09:14,260
+العالي و الإسناد النازل لكن الآن بدنا ناخده
+
+102
+00:09:14,260 --> 00:09:17,240
+بالتفاصيل إيش هو الإسناد العالي و إيش الإسناد
+
+103
+00:09:17,240 --> 00:09:21,840
+النازل و إيش أنواعهم و إيه أنه مفضل الإسناد العالي
+
+104
+00:09:21,840 --> 00:09:24,580
+على الإسناد النازل و لا الإسناد النازل على الإسناد
+
+105
+00:09:24,580 --> 00:09:27,540
+العالي هذا كله في هذه المحاضرة إن شاء الله ربي
+
+106
+00:09:27,540 --> 00:09:31,020
+العلميلكن قبل أن نعرف الإسناد العالي والإسناد
+
+107
+00:09:31,020 --> 00:09:35,600
+النازل بالتفصيل وانواعهم بدنا نتعرف على أهمية
+
+108
+00:09:35,600 --> 00:09:42,780
+الإسناد والعلوفي هناك مجموعة من الفوائد التي
+
+109
+00:09:42,780 --> 00:09:50,780
+تجعلنا نقول إن هذا الإسناد ذا أهمية كبيرة الإسناد
+
+110
+00:09:50,780 --> 00:09:57,140
+والإسناد العالي عندنا الإسناد خصيصة من خصائص أمة
+
+111
+00:09:57,140 --> 00:10:04,930
+الإسلامتعرفوا أن أمة الإسلام في خصائص خاصة اتسمت
+
+112
+00:10:04,930 --> 00:10:09,630
+بها لم تتسم بها أي أمة من الأمم السابقة يعني
+
+113
+00:10:09,630 --> 00:10:15,030
+الصيان خصيصة لأ لأنه كتب عليكم كما كتب على الذين
+
+114
+00:10:15,030 --> 00:10:20,530
+من قبلكم ففي أمور موجودة عند الأمم السابقة مع
+
+115
+00:10:20,530 --> 00:10:25,810
+اختلاف التفاصيل في التشريع والأحكاملكن في أمور
+
+116
+00:10:25,810 --> 00:10:31,470
+خاصة فيها، زي مثلا أعطيته خمسة لم يعطهن نبيه قبله،
+
+117
+00:10:31,470 --> 00:10:36,930
+منها وحلتليه الغنائم، جعلتليه الأرض مسجدا وطهورة،
+
+118
+00:10:36,930 --> 00:10:44,750
+نصرته بالرعب، هذه خصائص، ففي كثير من الأحاديث خصصت
+
+119
+00:10:44,750 --> 00:10:48,710
+وبيّنت خصائص الأمة الإسلامية، الآن من خصائص الأمة
+
+120
+00:10:48,710 --> 00:10:50,130
+الإسلامية الإسنانية
+
+121
+00:10:52,660 --> 00:10:55,560
+شوفوا ابن حزم الظاهر ايش بيقول نقلوا ثقتي عن الثقة
+
+122
+00:10:55,560 --> 00:11:02,440
+يبلغ بيه النبي صلى الله عليه وسلم مع الاتصال ايش
+
+123
+00:11:02,440 --> 00:11:07,860
+ده تعريف ايش ده الاسناد الصحي لأنه
+
+124
+00:11:10,160 --> 00:11:13,240
+نقل الثقة عن الثقة اللي هو ما اتصل إسناده بنقل
+
+125
+00:11:13,240 --> 00:11:16,680
+العدل الضابط عدل الضابط هو الثقة ما نقل الثقة عن
+
+126
+00:11:16,680 --> 00:11:21,120
+الثقة مع الابتصال هو ده إيش الإسناد الصحيح تمام
+
+127
+00:11:21,120 --> 00:11:25,140
+فبقول نقل الثقة عن الثقة يبلغ به النبي صلى الله
+
+128
+00:11:25,140 --> 00:11:29,640
+عليه وسلم مع الابتصال خص الله به المسلمين دون سائر
+
+129
+00:11:29,640 --> 00:11:33,520
+الملل أما
+
+130
+00:11:33,520 --> 00:11:37,300
+الإرسال والإعضال فيوجد فيه كثير من اليهود والنصارى
+
+131
+00:11:38,710 --> 00:11:43,570
+إيش الإرسال و الإعضال؟ الإنقطاع في السند، الإرسال
+
+132
+00:11:43,570 --> 00:11:55,430
+انقطع في السند من آخره، و الإعضال من داخل السند ما
+
+133
+00:11:55,430 --> 00:12:01,420
+سقط من إسناده رويانفأكثر على التوالي هذا المعدل
+
+134
+00:12:01,420 --> 00:12:07,160
+المنقطة ما سقطت من داخل إسناد يراوين أو أكثر لا
+
+135
+00:12:07,160 --> 00:12:14,600
+على التوالي مش كده نحب نذكر الأخطوع لأنه مر معانا
+
+136
+00:12:14,600 --> 00:12:18,540
+هنا كلمة إرسال إعضال نذكر بيها هذا الإرسال
+
+137
+00:12:18,540 --> 00:12:22,220
+والإعضال يعني الإنقطاع في السند كان موجود في الأمم
+
+138
+00:12:22,220 --> 00:12:27,340
+السابقة لأنه احنا أخدنا السنة بالسندبرجاله
+
+139
+00:12:27,340 --> 00:12:32,740
+واستطعنا ان الأحاديث تاعتنا السنة كلها من خلال هذا
+
+140
+00:12:32,740 --> 00:12:36,000
+الإسناد المتصل للنبي عليه الصلاة والسلام نعرف
+
+141
+00:12:36,000 --> 00:12:44,080
+الإسناد صحيح ضعيف حسن في كذاب تمام استطعنا أن ننقص
+
+142
+00:12:44,080 --> 00:12:48,020
+سنة وعلمنا الأدوات أن لو واحد كذب علينا من جديد
+
+143
+00:12:48,020 --> 00:12:52,880
+نعرف أن هذا كذب بينما الأمم السابقة اللي أخذت
+
+144
+00:12:52,880 --> 00:13:00,570
+التوراة والإنجيل والكتب السابقةبين كتابة الكتب
+
+145
+00:13:00,570 --> 00:13:05,770
+السابقة عن الأحزار في 300 سنة او 400 سنة تمام؟
+
+146
+00:13:06,850 --> 00:13:11,510
+وبعدين بدوا يكتبوا ففي انقطاع وفي إعضال في قرون
+
+147
+00:13:11,510 --> 00:13:17,750
+متتالية تم فيها الانقطاع فيها وبالتالي لا يستطاع
+
+148
+00:13:17,750 --> 00:13:22,830
+أن يحكم بالسند لكن السنة وصلت إلينا بالإسناد
+
+149
+00:13:22,830 --> 00:13:28,270
+القرآن وصل إلينا بالإسناد التواتر وبالتالي هذا من
+
+150
+00:13:28,270 --> 00:13:31,910
+خصائص أمة الإسلام أبو عال جايان بيقول خص الله
+
+151
+00:13:31,910 --> 00:13:35,870
+تعالى هذه الأمة بهك بثلاث أشياء لم يُعطها من قبل
+
+152
+00:13:36,490 --> 00:13:42,050
+الشمال إسناد والأنساب والأعراب، الأعراب حافظ اللغة
+
+153
+00:13:42,050 --> 00:13:50,190
+والأنساب حافظة النسل تمام لأن الزنا عندنا محرم
+
+154
+00:13:50,860 --> 00:13:54,180
+وبالتالي كل واحد بنعرف أبن مين أبن مين أبن مين من
+
+155
+00:13:54,180 --> 00:13:56,820
+أخواله، من أعمامه، من كذا، من نسب أمه، من نسب
+
+156
+00:13:56,820 --> 00:14:01,240
+أبوه، بنعرف الناسب كلها هيته، تمام؟ والناسب احنا ع
+
+157
+00:14:01,240 --> 00:14:07,000
+طول بتدخل في زواج، في جيرة، في شراكة، في صحبة،
+
+158
+00:14:07,000 --> 00:14:10,960
+الكل بيهتم بإنت أبن مين أبن مين أبن مين كذا، تمام؟
+
+159
+00:14:10,960 --> 00:14:17,520
+بينما الأمم اللي بنتشر فيها الزنا، بنعرفش من أبوه
+
+160
+00:14:17,520 --> 00:14:22,250
+من أمهتمام؟ بنعرفش، أمه بتنعرف بس أبوه بنعرفش
+
+161
+00:14:22,250 --> 00:14:28,030
+علشان كده في زمن النبي عليه الصلاة والسلام لما نزل
+
+162
+00:14:28,030 --> 00:14:32,270
+قول الله تبارك وتعالى عن أهل الكتاب يعرفون أبناءه
+
+163
+00:14:32,270 --> 00:14:39,170
+يعرفونه كما يعرفون أبناءهم يعني يعرفون النبي صلى
+
+164
+00:14:39,170 --> 00:14:44,480
+الله عليه وسلم ونبوته كما يعرفون أبناءهمفعمر بن
+
+165
+00:14:44,480 --> 00:14:47,940
+الخطاب راح لعبد الله بن سلام اللي هو كان حابر من
+
+166
+00:14:47,940 --> 00:14:53,520
+أحبار اليهود و أسلم فراح يعرف كيف بيعرفوا النبي
+
+167
+00:14:53,520 --> 00:14:55,160
+صلى الله عليه و سلم زي ما بيعرفوا أبنائهم يعني
+
+168
+00:14:55,160 --> 00:14:58,760
+بديه استفسر كيف يعني ربنا هي قال و راح بديه استفسر
+
+169
+00:14:58,760 --> 00:15:03,380
+عمليا فجالله يعني أنتوا بتعرفوا النبي صلى الله
+
+170
+00:15:03,380 --> 00:15:08,680
+عليه و سلم كما تعرفون أبنائكم قال بل أشدنعرفه أكثر
+
+171
+00:15:08,680 --> 00:15:11,900
+من ما نعرف أبنائنا قال له كيف يعني كيف بتعرف النبي
+
+172
+00:15:11,900 --> 00:15:14,420
+صلى الله عليه و سلم أكتر من ما بتعرف أبناك قال أما
+
+173
+00:15:14,420 --> 00:15:17,660
+النبي صلى الله عليه و سلم فنزل في كتبنا نعته و
+
+174
+00:15:17,660 --> 00:15:24,420
+صفته فنعرفه بالصفة و النعت أما أبنائنا فلا ندري هم
+
+175
+00:15:24,420 --> 00:15:27,860
+من أصلابنا أم من أصلاب غيرنا لأن هم متشر فيهم
+
+176
+00:15:27,860 --> 00:15:35,000
+الزنا شو يعرفهم تماميعني هي دي زوجته و .. الها
+
+177
+00:15:35,000 --> 00:15:39,100
+صحاب ولا كده و الزنا منتشر و بالتالي هم لا يحرمونا
+
+178
+00:15:39,100 --> 00:15:42,680
+ولا يجرّمونا الزنا و بالتالي مابيبمانش ان هو ده
+
+179
+00:15:42,680 --> 00:15:48,220
+ابنه ولا مش ابنه عشان كده يعني اليهود اليوم بهمهم
+
+180
+00:15:48,220 --> 00:15:53,680
+ان اللي امه يهودية تمام؟ اللي امه يهودية بيكون
+
+181
+00:15:53,680 --> 00:15:58,760
+يهودي مش مشكلة من ابوهعلشان كده لما في الخطاب
+
+182
+00:15:58,760 --> 00:16:03,360
+القسام في الحرب جاله ايه؟ يا ابن اليهودية، ما
+
+183
+00:16:03,360 --> 00:16:06,600
+جالهوش يا ابن اليهودي، اه لأنه ابن اليهودي الله
+
+184
+00:16:06,600 --> 00:16:11,440
+يعلم، يمكن يكون أبوه مش يهودي، اه تمام فابن
+
+185
+00:16:11,440 --> 00:16:15,480
+اليهودية، فادول مش معروف نسبهم، اليوم احنا بيعرف
+
+186
+00:16:15,480 --> 00:16:21,320
+الواحد اسمه فلان، ابن فلان، ابن فلان، بيعرف نسبه،
+
+187
+00:16:21,320 --> 00:16:24,500
+أقل واحد فينا حافظ نسبه رباعي ولا خماس ولا سداسة
+
+188
+00:16:25,220 --> 00:16:30,100
+تمام؟ بينما في الغرب عارفين اسم الواحد أكم .. أكم
+
+189
+00:16:30,100 --> 00:16:36,920
+كلمة؟ أربع خمس كلمات اسمه .. اسمه عارفين ليش؟ لأنه
+
+190
+00:16:36,920 --> 00:16:40,360
+مش معروف أبوه ولا سنسبه ولا جده ولا كده فبيقول اسم
+
+191
+00:16:40,360 --> 00:16:44,380
+.. بيسموا اسم كبير عشان يبين إيش أن اسمه اسم أبوه
+
+192
+00:16:44,380 --> 00:16:45,400
+اسم جده اسم العالم
+
+193
+00:16:48,580 --> 00:16:51,980
+فهذه نعمة يعني هذه بس استثمارات شوية هيك بعيدة عن
+
+194
+00:16:51,980 --> 00:16:57,120
+الموضوع عشان يعني نجمل كده المحاضرة فالإسناد يا
+
+195
+00:16:57,120 --> 00:17:05,040
+أخوات بيحفظ الدين الأنساب بيحفظ الأعراض الإعراب
+
+196
+00:17:05,040 --> 00:17:10,160
+بيحفظ اللغة تمام هذه مما خص الله به هذه الأمة
+
+197
+00:17:10,160 --> 00:17:15,160
+الإسناد سنة مؤكدة تعود السلف الصالح أن يكون فيه
+
+198
+00:17:15,160 --> 00:17:21,680
+سندتمام؟ الإسناد وسلاح المؤمن هذا بيقول الثوري ابن
+
+199
+00:17:21,680 --> 00:17:26,100
+المبارك بيقول الإسناد من الدين ولو لا الإسناد لقال
+
+200
+00:17:26,100 --> 00:17:32,100
+من شاء ما شاء هل جيت تقول أي واحد أي كلام يقول هذا
+
+201
+00:17:32,100 --> 00:17:35,540
+دين نقدر نفحصه عشان كده واحد .. أحد الكذابين في
+
+202
+00:17:35,540 --> 00:17:41,620
+أظن الخليفة المأمون أو كده مسك واحد الكذابين فقرر
+
+203
+00:17:41,620 --> 00:17:46,770
+أنه يعدم ويقتلهأحد الكذابين في السنة يعني اللي
+
+204
+00:17:46,770 --> 00:17:51,470
+بيوضع الأحداث فبيقول له لا تقتلوني قال له لماذا لن
+
+205
+00:17:51,470 --> 00:17:59,270
+أقتلك قال لقد وضحت الكثير من الأحداث فابقوني حتى
+
+206
+00:17:59,270 --> 00:18:06,090
+أبين لكم ما وضعته من الذي لم أضعه كويس قال أنت
+
+207
+00:18:06,090 --> 00:18:11,860
+الكذابعلى الله وعلى رسول الله نصدقك في أي ما كذبت
+
+208
+00:18:11,860 --> 00:18:17,000
+و أي ما لا تكذب سنقتلك أما ما وضعته و كذبته فأمثال
+
+209
+00:18:17,000 --> 00:18:22,440
+أحمد بن حنبل و ابن مهين يغربلانها غربلة كيف
+
+210
+00:18:22,440 --> 00:18:27,480
+بيغربلوها؟ من الإسناد لو مافيش إسناد مانقدرش نغربل
+
+211
+00:18:27,480 --> 00:18:33,580
+الإسناد بيخلينا إيه؟ انغربل طلب العلو
+
+212
+00:18:36,800 --> 00:18:42,240
+في الإسناد أيضًا سنة عن السلف الصالح طلب الإسناد
+
+213
+00:18:42,240 --> 00:18:46,140
+العالي سنة عامًا سلف الحاكم الناسابوري بيقول طلب
+
+214
+00:18:46,140 --> 00:18:51,680
+الإسناد العالي سنة صحيحة التوصي بقرب الإسناد قربة
+
+215
+00:18:51,680 --> 00:18:55,240
+إلى الله تعالى يعني قرب الإسناد من النبي اللي هو
+
+216
+00:18:55,240 --> 00:19:01,390
+إسناد عالي تمام قربة إلى الله تبارك وتعالىعلشان
+
+217
+00:19:01,390 --> 00:19:07,170
+كده الإسناد كان طلب الإسناد العلو في الإسناد سبب
+
+218
+00:19:07,170 --> 00:19:10,930
+من أسباب الرحلة زي ما ذكرنا في المحاضرة الماضية أن
+
+219
+00:19:10,930 --> 00:19:14,830
+الرحلة في طلب الحديث كان لها أسباب أنه أخد حديث
+
+220
+00:19:14,830 --> 00:19:21,430
+جديد أن يكون فيه مذاكرة في الحديث أنه طلب العلو
+
+221
+00:19:21,430 --> 00:19:27,190
+الإسناد في الحديث الأمر الخامس والأخير في الأهمية
+
+222
+00:19:27,190 --> 00:19:38,700
+أن علو الإسنادبيضمن الي الخلو من الخلن لكن إسناد
+
+223
+00:19:38,700 --> 00:19:44,540
+كل ما زاد عدد الحلقات فيه إمكانيةإنه يكون فيه خلل
+
+224
+00:19:44,540 --> 00:19:49,460
+فاكرين زمان لما في الرحل ولا في ال .. في
+
+225
+00:19:49,460 --> 00:19:53,980
+الاجتماعات في المساجد في غيره كنا يعني بتقولوا
+
+226
+00:19:53,980 --> 00:19:58,860
+مثال لضرب الإشاعة كنا بيقول مثلا أنت إيش اسمك؟
+
+227
+00:19:58,860 --> 00:20:03,080
+تسنيم أنا بقول لها تسنيم كلمتين أو عبارة تسنيم
+
+228
+00:20:03,080 --> 00:20:05,360
+بلغيها للي وراك و اللي وراك اللي و اللي وراك و
+
+229
+00:20:05,360 --> 00:20:09,460
+اللي وراك و كده و أخر واحدة .. نشوف إيش بتقول ..
+
+230
+00:20:09,460 --> 00:20:15,820
+نلاقي أول واحدة التانية بجربلهاش خالصكيف؟ ليش؟
+
+231
+00:20:15,820 --> 00:20:21,310
+لأنهكتر العدد اه هنجي نقول انت ايش قلتيلها يمكن
+
+232
+00:20:21,310 --> 00:20:24,970
+نمر اتنين اللي جالتيلها يمكن يكون نفس العبارة او
+
+233
+00:20:24,970 --> 00:20:28,430
+زاد حاجة خفيف اللي بعديها بيكون اكتر اللي بعديها
+
+234
+00:20:28,430 --> 00:20:33,550
+بيكون اكتر فكل ما كترت الحلقات في إمكانية ان واحد
+
+235
+00:20:33,550 --> 00:20:38,010
+يزود واحد يقول غلط واحد يفهم غلط واحد يسمع غلط
+
+236
+00:20:38,010 --> 00:20:43,170
+تمام وبالتالي كل ما كثر عدد الحلقات كل ما كان في
+
+237
+00:20:43,170 --> 00:20:47,830
+إمكانية للخللزي ما بنقول في الكلام من كثر كلامه
+
+238
+00:20:47,830 --> 00:20:52,390
+خطأه ومن كثر خطأه كثر الذنوبه ومن كثر الذنوبه كان
+
+239
+00:20:52,390 --> 00:20:57,070
+التناور أولى به عشان هناك من صمت نجا تمام؟ وكذلك
+
+240
+00:20:57,070 --> 00:21:01,230
+كل ما زاء عدد الحلقات كترة كل ما فيه إمكانية إن
+
+241
+00:21:01,230 --> 00:21:03,930
+يكون هذا ضعيف، هذا فيه خلل، هذا فيه علّ، هذا فيه
+
+242
+00:21:03,930 --> 00:21:09,540
+كذا، لكن لما يكون عدد الحلقات قليلتمام؟ لأ يعني
+
+243
+00:21:09,540 --> 00:21:15,680
+بيكون بالذات لما يكون الإسناد في قاعة و هو نظيف
+
+244
+00:21:15,680 --> 00:21:19,900
+يعني بيكون الإسناد العالي دائما هو الأفضل وبالتالي
+
+245
+00:21:19,900 --> 00:21:23,860
+العلو في الإسناد يبعد الإسناد من الخدر نيجي الآن
+
+246
+00:21:23,860 --> 00:21:29,260
+لتعريف الإسناد العالي و انتبهوا معانا جيدا لأن في
+
+247
+00:21:29,260 --> 00:21:34,460
+ضرب أمثلك عشان نفهم العلو في عندنا نوعين من العلو
+
+248
+00:21:34,460 --> 00:21:44,830
+علو مطلقوعلون اسمه العلو
+
+249
+00:21:44,830 --> 00:21:52,430
+المطلق هو القرب من النبي صلى الله عليه وسلم بسند
+
+250
+00:21:52,430 --> 00:21:57,610
+صحيح نظيف يعني
+
+251
+00:21:57,610 --> 00:22:05,440
+لما المصنف بده يروي الحديث بسندهنجي نعد من عند
+
+252
+00:22:05,440 --> 00:22:09,380
+المصنف لحد النبي صلى الله عليه وسلم أكم حلقة اللي
+
+253
+00:22:09,380 --> 00:22:15,660
+لاجي عدد الحلقات قليلة و هذه الحلقات رواتهم ثقات و
+
+254
+00:22:15,660 --> 00:22:20,880
+أسنادهم متصل هي يعني سند صحيح نظيف، نظيف يعني نظيف
+
+255
+00:22:20,880 --> 00:22:22,020
+من العلل و الخلل
+
+256
+00:22:25,290 --> 00:22:30,030
+هذا علو مطلق العلو والمطلق اللي هو بنعد فيه عدد
+
+257
+00:22:30,030 --> 00:22:34,290
+الحلقات من المصنف للنبي عليه الصلاة والسلام
+
+258
+00:22:34,290 --> 00:22:39,050
+وبالتالي لما بيكون في عندي أسندين واحد تلاتة و
+
+259
+00:22:39,050 --> 00:22:44,750
+واحد أربعة أنه عالي و أنه نازل التلاتة علو و
+
+260
+00:22:44,750 --> 00:22:49,850
+الأربعة نزول لما يكون في عندي أربعة و خمسة الأربعة
+
+261
+00:22:49,850 --> 00:22:54,650
+علو و النزول خمسة لما يكون عندي خمسة و ستةو هكذا
+
+262
+00:22:54,650 --> 00:23:02,750
+تمام إذن العلوم المطلق قياسه عن النبي صلى الله
+
+263
+00:23:02,750 --> 00:23:06,210
+عليه وسلم يعني جداش عدد الحلقات من المصنف للنبي
+
+264
+00:23:06,210 --> 00:23:11,330
+عليه الصلاة والسلام يكون جداش عدد الحلقات قليلة و
+
+265
+00:23:11,330 --> 00:23:22,220
+الإسناد صحيح نظيف تعالوا نشوف مثالهفي عنا يعني أقل
+
+266
+00:23:22,220 --> 00:23:30,540
+الحلقات تمام ثلاثيات طبعا في فنائيات هذا قد عند
+
+267
+00:23:30,540 --> 00:23:36,020
+الإمام مالك لأن الإمام مالك تابعي فممكن يكون يعني
+
+268
+00:23:36,020 --> 00:23:45,340
+هو تابعي روعا كمان تابعي وصحابي يكون اتنين فبيكون
+
+269
+00:23:45,340 --> 00:23:49,640
+بينه و بين النبي صلى الله عليه واتنينطبيعي جدا لكن
+
+270
+00:23:49,640 --> 00:23:53,540
+الإمام مالك و اللي زيه يعني اللي في القرن الثاني
+
+271
+00:23:53,540 --> 00:23:58,740
+الهجري وفاته مية و إشة إجلال لكن معظم السنة كانت
+
+272
+00:23:58,740 --> 00:24:02,800
+في القرن الثاني و الثالث اللي وفاته ميتين و إشة و
+
+273
+00:24:02,800 --> 00:24:08,680
+تلاتمية و إشة فالآن اللي زي الإمام أحمد و زي
+
+274
+00:24:08,680 --> 00:24:14,420
+الإمام البخاري و أصحاب السنة تمام الكتب الستة هدول
+
+275
+00:24:14,420 --> 00:24:15,560
+ميتين و إشة
+
+276
+00:24:18,300 --> 00:24:24,640
+لما نلاقي في أنتم تلت حلقات هذا إصناد عالي .. عالي
+
+277
+00:24:24,640 --> 00:24:30,080
+لأنه لما بنعيش زمنيا بنلاقي معظم الأسانيد موجودة
+
+278
+00:24:30,080 --> 00:24:35,460
+عندهمخمس حلقات، ست حلقات، سبع حلقات بيكون نازل
+
+279
+00:24:35,460 --> 00:24:40,040
+أربع حلقات يعني بيكون عالي لكن إن لاجي تلت حلقات
+
+280
+00:24:40,040 --> 00:24:44,360
+هذا قليل جدا فعشان كده العلماء جمعوا ثلاثيات
+
+281
+00:24:44,360 --> 00:24:51,280
+الإمام البخاري ثلاثيات سنن الدارني تعالوا نشوف
+
+282
+00:24:51,280 --> 00:24:57,460
+مثال الثلاثيات عند الإمام البخاري هاي هذا ثلاثة
+
+283
+00:24:59,120 --> 00:25:05,500
+نشوف كيف، الآن حديث النبي بيروي صلى
+
+284
+00:25:05,500 --> 00:25:14,340
+الله عليه وسلم بيروي عنه سلمة ابن الأكوة بيروي عنه
+
+285
+00:25:14,340 --> 00:25:23,340
+مين؟ يزيد ابن أبي عبيب بيروي عنه مين؟ مكة ابن
+
+286
+00:25:23,340 --> 00:25:30,880
+إبراهيمبروية عنه البخاري البخاري المصنف والنبي
+
+287
+00:25:30,880 --> 00:25:36,000
+عليه الصلاة والسلام صاحب الخبر أكم حلقة بينهم واحد
+
+288
+00:25:36,000 --> 00:25:40,060
+اتنين تلاتة ثلاثة
+
+289
+00:25:40,060 --> 00:25:45,880
+من ثلاثيات هذا علوم مطلقة فاش أجل من هيك للبخاري
+
+290
+00:25:45,880 --> 00:25:51,520
+انت كلكوا بتاخدوا تخريج الأحداث اللي كلها في
+
+291
+00:25:51,520 --> 00:25:58,370
+التخريج لاجيتوا ثلاثكجليل، معظمه خمسة، ستة، أربعة،
+
+292
+00:25:58,370 --> 00:26:03,590
+يعني ها، برضه مش كتير الأربعة، خمسة، ستة، بنلاقي
+
+293
+00:26:03,590 --> 00:26:07,210
+السبعة و تمانية عند بركاري مسلم، هذا بيكون نازل،
+
+294
+00:26:07,210 --> 00:26:11,730
+تمام، فهي إيش المثال العلو المطلق، نجي نشوف الآن
+
+295
+00:26:11,730 --> 00:26:17,030
+العلو النسبي، العلو النسبي عشان تعرفواهو مش للنبي
+
+296
+00:26:17,030 --> 00:26:22,010
+عليه الصلاة والسلام ها نجسنا عندنا إيش جديش في عدد
+
+297
+00:26:22,010 --> 00:26:30,230
+حلقات من المصنف للنبي تمام العلو النسبي بقيس مش
+
+298
+00:26:30,230 --> 00:26:39,550
+للنبي بين المصنف وبين إما إمام من الام أو كتاب
+
+299
+00:26:39,550 --> 00:26:46,230
+لأحد الكتب الستةأو لشيء آخر هيتبين شيء آخر أنه
+
+300
+00:26:46,230 --> 00:26:51,230
+لوفات الشيخ
+
+301
+00:26:51,230 --> 00:27:00,950
+لسنة وفاته نسبة إلى سنة وفاته نسبة إلى سماعه من
+
+302
+00:27:00,950 --> 00:27:08,810
+الشيخ سماع قديم وسماع متأخر تمامنجي الآن التفاصيل
+
+303
+00:27:08,810 --> 00:27:13,070
+هذه نشوف إيش، تعريف صار فينا إيش، الآن العلو
+
+304
+00:27:13,070 --> 00:27:18,950
+والنسبي صار عندنا أربع أنواع، علو نسبة لإمام، علو
+
+305
+00:27:18,950 --> 00:27:27,630
+نسبة لكتاب، علو نسبة لوفاة الشيخ أو علو نسبة
+
+306
+00:27:27,630 --> 00:27:34,970
+للسماء، أربع أنواع من العلو النسبي، هوية اللي
+
+307
+00:27:34,970 --> 00:27:39,590
+داخلة في التعريفيعني نسبة .. هنا عشان تحفظوها
+
+308
+00:27:39,590 --> 00:27:45,990
+العلو المطلق متعلق بجداش عدد الحلقات للنبي العلو
+
+309
+00:27:45,990 --> 00:27:50,070
+النسبي مالوش علاقة بجداش عدد الحلقات للنبي نسبة
+
+310
+00:27:50,070 --> 00:27:58,210
+إلى الإمام نسبة إلى كتاب من الكتب نسبة إلى سنة
+
+311
+00:27:58,210 --> 00:28:03,350
+وفاة نسبة إلى سماع متقدم و سماع متأخر
+
+312
+00:28:06,060 --> 00:28:12,760
+نجيش المثال الآن في عنا النوع الأول نسبة إلى إيمان
+
+313
+00:28:12,760 --> 00:28:21,220
+من أئمة الحديث زي الأعمش زي مالك بن أنس زي شعبة بن
+
+314
+00:28:21,220 --> 00:28:27,700
+الحجاج هذول وأنفالهم يعني اللي في درجتهم في
+
+315
+00:28:27,700 --> 00:28:33,460
+مرتبتهم هذول ليش اعتبروهم أئمة صاروا ينسبوا إلهم
+
+316
+00:28:33,460 --> 00:28:40,770
+الإسنادلأنه من عند الأعمش لحد النبي بنلاقي فيه
+
+317
+00:28:40,770 --> 00:28:45,670
+أسندين تلاتة يعني الأعمش من التابعين زي مالك يعني
+
+318
+00:28:45,670 --> 00:28:49,130
+يعني من عند الأعمش لحد النبي تلاتة لأن فيه اتنين
+
+319
+00:28:49,130 --> 00:28:55,750
+تلاتة وهذا لما نيجي نقيس من الأعمش و فوق من مالك و
+
+320
+00:28:55,750 --> 00:29:00,570
+فوق و من شعبة ابن الحجاج و اطلع للنبي بنلاقي كل
+
+321
+00:29:00,570 --> 00:29:08,510
+سنيدهم ثقات و نظيفةوبالتالي صار النسبة للإمام هذا
+
+322
+00:29:08,510 --> 00:29:16,090
+تمام لأنه بيجي المصنف متأخر لما بده يجي عد عدد
+
+323
+00:29:16,090 --> 00:29:20,910
+حلقاته من عنده لحد ما يصل النبي بيكون كتيرة ماقدرش
+
+324
+00:29:20,910 --> 00:29:26,250
+نقول هذا علو تمام لأنه عدد الحلقات يعني .. لكن
+
+325
+00:29:26,250 --> 00:29:31,830
+بالنسبة له هو بيعمل عدد حلقات نسبة ليها هذا الإمام
+
+326
+00:29:31,830 --> 00:29:35,610
+بيصير علو تمام
+
+327
+00:29:39,060 --> 00:29:44,360
+بالفترة يعني؟ لأ يعني الآن خلّيني أجي أقول هاي
+
+328
+00:29:44,360 --> 00:29:50,480
+مثلا عندي إسناد فيه الأعمش الأعمش
+
+329
+00:29:50,480 --> 00:29:57,400
+هذا هو اللي يدور عليه الإسناد وهنا هيك الإسناد
+
+330
+00:29:57,400 --> 00:30:02,820
+بيصلى النبي عليه السلام في حلقتين مثلا الآن بيجي
+
+331
+00:30:02,820 --> 00:30:09,840
+المصنف مثلا أجي أقول هنا البغاويوهنا مثلا الطبراني
+
+332
+00:30:09,840 --> 00:30:17,580
+كويس أجي أعد الحلقات للأعمش ألاجيها هان سبعة و هان
+
+333
+00:30:17,580 --> 00:30:29,020
+ألاجيها خمسة هذا علو بالنسبة للتاني او نفسه خليني
+
+334
+00:30:29,020 --> 00:30:32,800
+أجي أقول الطبراني عشان بين ال .. بين البغا و
+
+335
+00:30:32,800 --> 00:30:38,380
+الطبراني في مدة في الزمن أجي أقول هنا الطبرانينفسه
+
+336
+00:30:38,380 --> 00:30:45,020
+بإسناد تمام بيصل للأعمش بخمس حلقات وهنا بيصل
+
+337
+00:30:45,020 --> 00:30:51,240
+للأعمش بسبع حلقات هذا الإسناد علو وهذا الإسناد
+
+338
+00:30:51,240 --> 00:30:58,580
+نازل طبعا قاس عدد النسبة لمين لإمام من الأئمة
+
+339
+00:31:01,130 --> 00:31:03,950
+وليس للنبي صلى الله عليه و سلم لأن لو بدنا نقول
+
+340
+00:31:03,950 --> 00:31:07,590
+للنبي بد يصلها عشر حلقات .. ايه ايه عشر حلقات
+
+341
+00:31:07,590 --> 00:31:13,850
+بتقول ايه علو؟ لكن هو علو بالنسبة لإيمان من الأئمة
+
+342
+00:31:13,850 --> 00:31:16,990
+واضحة
+
+343
+00:31:16,990 --> 00:31:23,150
+الصورة نيجي الآن العلو بالنسبة لأحد الكتب الستة
+
+344
+00:31:23,150 --> 00:31:30,940
+مين بيده يذكرنا مين هي الكتب الستة؟ اه تفضليمبدأك
+
+345
+00:31:30,940 --> 00:31:38,600
+تسألك؟ اه
+
+346
+00:31:38,600 --> 00:31:44,860
+طبعا احنا لما بنتكلم في الإسناد نقارن
+
+347
+00:31:44,860 --> 00:31:47,940
+بين إسناد عالي وإسناد نازل أو بين إسنادين لازم
+
+348
+00:31:47,940 --> 00:31:53,480
+يكونوا هذه أسانيد متابعات لنفس الحديثعشان هيك احنا
+
+349
+00:31:53,480 --> 00:31:56,840
+بنرسملكوا الشجرة يعني هذه شجرة انتوا أخدتوا رسم
+
+350
+00:31:56,840 --> 00:32:00,660
+الشجرة مش كده تمام ترسموا الشجرة للإسناد الواحد
+
+351
+00:32:00,660 --> 00:32:05,200
+إذا اختلف الحديث ترسموله شجرة تانية فاحنا بنقارن
+
+352
+00:32:05,200 --> 00:32:11,120
+بين الأسانيد للحديث الواحد هذه بتسميها متابعات أو
+
+353
+00:32:11,120 --> 00:32:14,400
+روايات الحديث الواحد اللي انتوا بتطلعوه في التخريج
+
+354
+00:32:14,400 --> 00:32:19,440
+لكن إذا اختلف الصحابي هذا اسمه شاهد طيب
+
+355
+00:32:20,450 --> 00:32:25,250
+الان قولنا التاني علو بالنسبة لأحد الكتب الستة،
+
+356
+00:32:25,250 --> 00:32:30,750
+مين الكتب الستة؟ بخاري مسلم، عبدالله الترنبيج
+
+357
+00:32:30,750 --> 00:32:35,290
+والنساء وبن ماجة ممتاز جدا، هدول أصحاب الكتب الستة
+
+358
+00:32:35,290 --> 00:32:39,890
+لأن هدول أشهر كتب الحديث ورووا كام كبير من
+
+359
+00:32:39,890 --> 00:32:45,050
+الأحاديث ومعظمها حديث صحيحة وحسنة وقليل منها ضعيف
+
+360
+00:32:47,200 --> 00:32:53,640
+صار الأئمة اللي بيجوا المصنفين المتأخرين أسانيدهم
+
+361
+00:32:53,640 --> 00:33:00,200
+بيروي نفس الحديث من طريق واحد من هدول يعني مثلا
+
+362
+00:33:00,200 --> 00:33:04,220
+نيجي الحديث مثلا
+
+363
+00:33:04,220 --> 00:33:11,910
+الحديث هذا اللي قدامنا بده يرويالبغاوي في شرح
+
+364
+00:33:11,910 --> 00:33:16,290
+السنة البغاوي وفاته في الخمسمية و إشي في القرن
+
+365
+00:33:16,290 --> 00:33:22,890
+السادس تمام لما بدي أجي أروا الحديث هذا بيمر في
+
+366
+00:33:22,890 --> 00:33:28,390
+البخاري يعني نيجي في إسناده كويس بينه وبين البخاري
+
+367
+00:33:28,390 --> 00:33:34,140
+بيكون فيه مثلا خمس حلقات هنا البغاويبيجي بيقول
+
+368
+00:33:34,140 --> 00:33:38,280
+لحدثنا فلان عن فلان عن فلان لحد ما بيصل لمحمد بن
+
+369
+00:33:38,280 --> 00:33:42,080
+إسماعيل البخاري عن مكة عن يزيد عن سلمة عن النبي
+
+370
+00:33:42,080 --> 00:33:47,520
+هذا بيكون ايش مر بإسناد البخاري من طريق البخاري
+
+371
+00:33:47,520 --> 00:33:55,320
+تمام فالان لما يكون انا لان في هندي نسبة الى احد
+
+372
+00:33:55,320 --> 00:34:02,100
+الكتب الستةتمام نسبة إلى كتاب بقيس إيش الآن العلو
+
+373
+00:34:02,100 --> 00:34:08,480
+شوفوا مثلا العراقي إيش بيقول هذا الأمر بضرب لمثال
+
+374
+00:34:08,480 --> 00:34:14,580
+عشان نعرف العلو بالنسبة لكتاب في عندنا سند عند
+
+375
+00:34:14,580 --> 00:34:25,440
+الإمام الترمذي نقول
+
+376
+00:34:25,440 --> 00:34:37,740
+إياه اللي هوابن مسعود عنده مين؟ عبد الله ابن
+
+377
+00:34:37,740 --> 00:34:44,320
+الحارث عبد الله ابن الحارث حميد
+
+378
+00:34:44,320 --> 00:34:48,080
+الأعرج خلف
+
+379
+00:34:48,080 --> 00:34:53,700
+ابن خليفة علي ابن حجر
+
+380
+00:34:57,050 --> 00:35:03,270
+وهي الترمي دي الان بين الترمي دي و بين النبي صلى
+
+381
+00:35:03,270 --> 00:35:05,410
+الله عليه و سلم صار ايه؟ واحد، اتنين، تلاتة،
+
+382
+00:35:05,410 --> 00:35:16,930
+اربعة، خمس و ده طبيعي هذا تمام؟ خمس حلقات تمام؟
+
+383
+00:35:16,930 --> 00:35:20,430
+هاي خمس حلقات الان ايش بيقول العراقي؟ العراقي طبعا
+
+384
+00:35:20,430 --> 00:35:24,450
+الترمي دي وفاته في المتين و إشي يعني في القرن
+
+385
+00:35:24,450 --> 00:35:31,910
+الثالثالان العراقي وفاتوا في الاربعمية و اش يعني
+
+386
+00:35:31,910 --> 00:35:36,670
+بينهم تقريبا ما بين مية و خمسين ل متين سنة ايش
+
+387
+00:35:36,670 --> 00:35:42,610
+العراقي بيقول بيقول لو رويناه يعني لو روينا الحديث
+
+388
+00:35:42,610 --> 00:35:50,750
+هذا من طريق الترمذي وقع بيننا وبين خلف هاي خلف
+
+389
+00:35:50,750 --> 00:35:51,510
+تسعة
+
+390
+00:35:56,980 --> 00:36:03,620
+يعني الترمذي وعليه بن حجر هذول اتنين وهنا هاي
+
+391
+00:36:03,620 --> 00:36:10,020
+العراقي بديكون بين العراقي و بين الترمذي كده؟ كمان
+
+392
+00:36:10,020 --> 00:36:17,880
+سبعة مجموحهم ايش؟ تسع ولو
+
+393
+00:36:17,880 --> 00:36:18,820
+رويناه
+
+394
+00:36:21,260 --> 00:36:26,820
+من جزء ابن عرفة ابن عرفة مصنف زي الترمذي له جزء
+
+395
+00:36:26,820 --> 00:36:34,260
+حديث لو روى الحديث هذا من جزء ابن عرفة وقع بيننا
+
+396
+00:36:34,260 --> 00:36:41,520
+وبينه الهاهن تعود على خلف سبعة بعلو درجتين يعني لو
+
+397
+00:36:41,520 --> 00:36:49,040
+ديجي هيك هيكدا وهان ابن عرفة وهان في مثلا حلقة
+
+398
+00:36:49,040 --> 00:36:55,100
+كمانوهي العراقي لقيت
+
+399
+00:36:55,100 --> 00:37:00,180
+بين العراقي هنا المجموع سبعة يعني هنا بديكن اتنين
+
+400
+00:37:00,180 --> 00:37:07,160
+و هنا خمسة نازل
+
+401
+00:37:07,160 --> 00:37:14,800
+ان ان العراقي من طريق الترمذي نزول تمام هذا نزول
+
+402
+00:37:18,400 --> 00:37:25,120
+نسبة لخلف ابن خليفة بينما العراقي من طريق ابن عرفا
+
+403
+00:37:25,120 --> 00:37:31,520
+نسبة
+
+404
+00:37:31,520 --> 00:37:39,140
+لخلف ابن خليفة سبع حلقات علو بعلو درجتين الفرق بين
+
+405
+00:37:39,140 --> 00:37:47,040
+تسعة وسبعة درجتين في نفس الوقتمع كونه علو بالنسبة
+
+406
+00:37:47,040 --> 00:37:53,280
+فهو أيضا علو مطلق ليش؟
+
+407
+00:37:53,280 --> 00:37:58,980
+لأنه الآن بدنا نيجي نقول العراقي هنا في سبعة لخلف
+
+408
+00:37:58,980 --> 00:38:09,320
+ابن خليفة وفي كمان عنده تلاتة هي عشرة هذا بالنسبة
+
+409
+00:38:09,320 --> 00:38:12,160
+للعراقي علو مطلق
+
+410
+00:38:20,050 --> 00:38:25,870
+لكن هنا وضح اللي كيف نسبة إيش العلوب بالنسبة لكتاب
+
+411
+00:38:25,870 --> 00:38:31,470
+بينه
+
+412
+00:38:31,470 --> 00:38:42,110
+وبين الترمذي هان سبعة وهان بينه وبين ابن عرفة خمسة
+
+413
+00:38:42,110 --> 00:38:50,170
+وهنا نسبة لإيشلخلف ابن خليفة يعني هذا صار في إيش
+
+414
+00:38:50,170 --> 00:38:58,670
+مثال نسبة للكتاب نسبة لإمامي هذا
+
+415
+00:38:58,670 --> 00:39:04,770
+نموذج يعني الثاني نيجي الآن بالنسبة لعلو الإسناد
+
+416
+00:39:04,770 --> 00:39:10,310
+نسبة لتقدم وفات الراوي الآن بيكون في عندنا إسندين
+
+417
+00:39:10,310 --> 00:39:13,950
+عدد حلقات الإسندين واحدة
+
+418
+00:39:17,660 --> 00:39:26,600
+مثلا بيقول لي هنا هاي مثال أمسح هذا الآن خلصنا منه
+
+419
+00:39:26,600 --> 00:39:34,900
+فيه
+
+420
+00:39:34,900 --> 00:39:39,080
+أن البيهقي هذا
+
+421
+00:39:39,080 --> 00:39:46,100
+وفاته كده؟ اربعمية تمانية وخمسةطبعا هذا البيهق
+
+422
+00:39:46,100 --> 00:39:49,000
+إيه؟ اللي هو الصنن الكبرى و الصنن الصغير و اللي هو
+
+423
+00:39:49,000 --> 00:39:52,860
+معرفة الصنن و الأثار .. اللي هو مجموعة كتب .. تمام
+
+424
+00:39:52,860 --> 00:39:57,880
+و في عندنا الحاكم .. الحاكم النيسابوري اللي هو
+
+425
+00:39:57,880 --> 00:40:05,380
+مستدرك .. تمام سنة وفاته .. أربعمية و سبعة و
+
+426
+00:40:05,380 --> 00:40:10,700
+تمانية .. مين اللي وفاته أقدم؟ البيهق .. البيهق ..
+
+427
+00:40:10,700 --> 00:40:19,200
+الآن لو في عندنا سندتمام هنا في تلت حلقات لحد ما
+
+428
+00:40:19,200 --> 00:40:25,540
+يصل البيهق وهنا في كمان تلت حلقات لحد ما يصل
+
+429
+00:40:25,540 --> 00:40:29,980
+البيهق هلجيت ظاهر الأمر أجي أقول هدول الإسنادين
+
+430
+00:40:29,980 --> 00:40:39,360
+متساوين لأ بيقولي هذا سند عالي وهذا سند نازل وانت
+
+431
+00:40:39,360 --> 00:40:46,870
+ساوة الحلقتين لأن هدك تمام نسبة إلىالتاريخ وفاته
+
+432
+00:40:46,870 --> 00:40:53,610
+متقدم عن الحاكم الآن
+
+433
+00:40:53,610 --> 00:41:01,650
+أنا وياكوا درسنا في الجامعة الإسلامية أنا
+
+434
+00:41:01,650 --> 00:41:09,670
+أخدت عن الدكتور نزار ريان أنتم مااخدتموش أنتم
+
+435
+00:41:09,670 --> 00:41:13,230
+أخدتموه مثلا عن الدكتور طالب عن الدكتور نافس وهو
+
+436
+00:41:13,230 --> 00:41:20,990
+من جيل الدكتور نزارالآن أنا سماعي السند تبعي مقدم
+
+437
+00:41:20,990 --> 00:41:26,190
+على السند تبعكوا لأنه أنا معايا متقدم في سنة
+
+438
+00:41:26,190 --> 00:41:33,750
+الوفاة طبعا ربنا يمد في عمارهم أساتذتنا الأخرينهذا
+
+439
+00:41:33,750 --> 00:41:38,730
+صار واضح كيف الآن علوه بالنسبة إيه لتاريخ الوفاء
+
+440
+00:41:38,730 --> 00:41:48,090
+الآن الرابع علو بالنسبة للسماع المتقدم واحد سماعه
+
+441
+00:41:48,090 --> 00:41:54,210
+متقدم واحد سماعه متأخر يعني تعرفوا أنتوا الرواه
+
+442
+00:41:54,210 --> 00:41:59,090
+اتنقلوا
+
+443
+00:42:03,500 --> 00:42:16,280
+يعني خليني أجي أقول مثلا رواي اسمه ياس ياس أقام
+
+444
+00:42:16,280 --> 00:42:22,740
+في البغداد عشرين سنة مثلا خمس عشر سنة وراوا حديث
+
+445
+00:42:22,740 --> 00:42:28,340
+أخدوا عنه البغداديين صار في عنداش سند البغداديين
+
+446
+00:42:28,340 --> 00:42:35,340
+عن ياسكله هذا بغدادي بيصل و بيصل لإياس بعديها إياس
+
+447
+00:42:35,340 --> 00:42:40,100
+بعد بغداد بعد خمس عشر سنة راح دمشق فصار اللي بيروح
+
+448
+00:42:40,100 --> 00:42:44,720
+عنه الدمشقيين بقول هذا سند بغدادي وهذا سند دمشقي
+
+449
+00:42:44,720 --> 00:42:51,180
+الآن صار في عندي هان سند بغدادي تمام تلت حلقات
+
+450
+00:42:51,180 --> 00:42:56,720
+وهنا سند دمشقي تلت حلقات هذا متقدم السماع وهذا
+
+451
+00:42:56,720 --> 00:43:03,860
+متأخر السماعرغم أنه تساول حلقتين في عدد الحلقات
+
+452
+00:43:03,860 --> 00:43:12,300
+لكن هذا إسناد عالي لأنه أخذ من متقدم السماع سماعه
+
+453
+00:43:12,300 --> 00:43:16,860
+متقدم وهذا سماعه متأخر رغم أنه تساول حلقات بسامية
+
+454
+00:43:16,860 --> 00:43:24,180
+H برضه سبب سند نازل فهذا يعني نزوء هذا علو بنسبة
+
+455
+00:43:24,180 --> 00:43:36,780
+لمتقدم السماع ومتأخر السماعالأن الإسناد النازل ..
+
+456
+00:43:36,780 --> 00:43:40,080
+الإسناد
+
+457
+00:43:40,080 --> 00:43:47,400
+النازل عشان يكتمل الموضوع الإسناد النازل عكس
+
+458
+00:43:47,400 --> 00:43:54,420
+الإسناد العالي لما بقول إسناد عالي بنفعش أقول
+
+459
+00:43:54,420 --> 00:43:55,340
+إسناد لحاله
+
+460
+00:43:57,920 --> 00:44:03,700
+أنا بقول إسناد عالي مقارنة بإسناد آخر ما بقولش
+
+461
+00:44:03,700 --> 00:44:06,140
+والله اللي بس تلت حلقاته إسناد عالي ما الأربعة
+
+462
+00:44:06,140 --> 00:44:09,500
+عالي و الخمسة عالي لكن هو التلاتة عالي بالنسبة
+
+463
+00:44:09,500 --> 00:44:12,140
+للأربعة الأربعة عالي بالنسبة للخمسة الخمسة عالي
+
+464
+00:44:12,140 --> 00:44:16,100
+بالنسبة للستة و هكذا لما أقول في إسناد عالي معناته
+
+465
+00:44:16,100 --> 00:44:21,040
+في إسناد نازل تمام فكل نوع من أنواع الأسناد العالي
+
+466
+00:44:21,040 --> 00:44:25,340
+يقابلوا إسناد نازل لما أقول عالو مطلق يعني في نزول
+
+467
+00:44:25,340 --> 00:44:32,750
+مطلقلما أقول إسناد عالي نسبة معناته في نزول نسبة
+
+468
+00:44:32,750 --> 00:44:38,610
+الأنواع الأربعة اللي فيها إسناد نازئ عالي يقابلها
+
+469
+00:44:38,610 --> 00:44:45,830
+إسناد نازل نسبة بنفس الأنواع زي ما أقول اند اتنين
+
+470
+00:44:45,830 --> 00:44:49,570
+هذا صادق إذا التاني هذا كاتب هذا أبيض يعني هذا
+
+471
+00:44:49,570 --> 00:44:56,190
+أسود هذا ليل يعني هذا نهار عكس بعضتمام؟ فهذا إسناد
+
+472
+00:44:56,190 --> 00:44:59,850
+عالي يقابله إيش؟ الإسناد النازل عشان مايكونش نفصل
+
+473
+00:44:59,850 --> 00:45:03,670
+تاني إيش تعريف النازل و إيش كده نفس التعريف بس
+
+474
+00:45:03,670 --> 00:45:08,270
+بيصير إيش؟ هناك علو و هناك إيش؟ نزول هنا عدد
+
+475
+00:45:08,270 --> 00:45:14,800
+الحلقات أقل هناك عدد الحلقات أكثر و هكذاالان بيظل
+
+476
+00:45:14,800 --> 00:45:18,800
+مسألة ايش حكم تقديم الإسناد العالى على النازل؟
+
+477
+00:45:18,800 --> 00:45:22,720
+أيهما نقدم؟ الإسناد العالى ولا الإسناد النازل؟ لما
+
+478
+00:45:22,720 --> 00:45:26,220
+يكون في عندى إسنادين أيهما أفضل؟ الإسناد العالى
+
+479
+00:45:26,220 --> 00:45:31,080
+ولا الإسناد النازل؟ طيب، الان في حالتين الحالة
+
+480
+00:45:31,080 --> 00:45:36,320
+الأولى لما يكون الإسناد النازل خالي من أي فائدة
+
+481
+00:45:36,320 --> 00:45:39,560
+يعني
+
+482
+00:45:39,560 --> 00:45:42,580
+باجر الإسناد النازل مافيش فيه أي ميزة من المزايا
+
+483
+00:45:45,190 --> 00:45:49,310
+العلماء جمهور المحدثين يقول إن الإسناد العالي يقدم
+
+484
+00:45:49,310 --> 00:45:54,530
+على الإسناد النازل لكن
+
+485
+00:45:54,530 --> 00:45:59,310
+في رأي للرامي هرومزي بيقول الإسناد النازل يقدم
+
+486
+00:45:59,310 --> 00:46:05,750
+لأنه بزيادة عدد الحلقات بيزيد الجهد وإذا زاد الجهد
+
+487
+00:46:05,750 --> 00:46:09,400
+بيزيد الأجر والثوابزي ما بيقولوا الأجر على قدر
+
+488
+00:46:09,400 --> 00:46:12,720
+المشقة لكن ردوا عليه ابن دقيق العيد وقالوا المسألة
+
+489
+00:46:12,720 --> 00:46:16,980
+الآن المقصود هنا مش كثرة المشقة وكثرة الأجر إنما
+
+490
+00:46:16,980 --> 00:46:21,440
+المقصود هنا رواية وصحيث ثبوتها وبالتالي كلام
+
+491
+00:46:21,440 --> 00:46:25,160
+المحدثين وجمهور المحدثين مقدم على كلام الرامي
+
+492
+00:46:25,160 --> 00:46:29,560
+الرمزي لما بيكون الإسناد العالي إسناد النازل خالي
+
+493
+00:46:29,560 --> 00:46:34,200
+من أي فائدة يقدم الإسناد العالي الحالة الثانية إذا
+
+494
+00:46:34,200 --> 00:46:39,750
+وجدت في الإسناد النازل فائدةكأن يكون رواته أكثر
+
+495
+00:46:39,750 --> 00:46:46,730
+توثيقا يعني هذا ثقة وهذا أوثق منه أكثر فقها وحفظا
+
+496
+00:46:46,730 --> 00:46:53,630
+من الإسناد العالي كون يكون الإسناد النازل فيه مثلا
+
+497
+00:46:53,630 --> 00:46:59,050
+تصريح بالسماع والتحديث والإسناد العالي يعني طريقة
+
+498
+00:46:59,050 --> 00:47:03,570
+التحمل عنده مناولة مكاتبة والسماع مقدم على
+
+499
+00:47:03,570 --> 00:47:09,430
+المناولة والمكاتبةفيقدم الإسناد النازل يعني
+
+500
+00:47:09,430 --> 00:47:15,910
+الخلاصة إن ما لم يكن الإسناد النازل فيه فائدة في
+
+501
+00:47:15,910 --> 00:47:21,250
+توثيق الرجال أو في حفظهم أو في فقهم أو في ضبطهم
+
+502
+00:47:21,250 --> 00:47:26,990
+أكثر أو في صيغة تحمل تعيتهم السماعة تكون فالإسناد
+
+503
+00:47:26,990 --> 00:47:30,250
+العالي يقدم على الإسناد النازل أما إذا كانت هناك
+
+504
+00:47:30,250 --> 00:47:35,820
+فائدة بيقدم الإسناد النازل على الإسناد العاليوبهيك
+
+505
+00:47:35,820 --> 00:47:41,760
+فرغنا من الحديث عن الإسناد العالي والإسناد النازل
+
+506
+00:47:41,760 --> 00:47:44,040
+جعلنا الله وإياكم من
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ffababf6dcbc5bf7b57064ea23f20b6d54de11bb
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_postprocess.srt
@@ -0,0 +1,1664 @@
+1
+00:00:21,160 --> 00:00:23,360
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,360 --> 00:00:26,720
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,720 --> 00:00:30,500
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,500 --> 00:00:35,200
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,200 --> 00:00:38,360
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:38,360 --> 00:00:44,820
+علمتنا إنك أنت السميع العليم أما بعد طيب اليوم
+
+7
+00:00:44,820 --> 00:00:49,020
+نكمل في المصنفات الكتب المصنفة على معرفة أطبق
+
+8
+00:00:49,020 --> 00:00:49,480
+الأطراف
+
+9
+00:00:52,500 --> 00:00:58,600
+مقصود بالطرف طرف القلم أوله طرف الخيط أول الخيط
+
+10
+00:00:58,600 --> 00:01:03,340
+لما نقول طرف الحديث معناته أول الحديث الذي يدل على
+
+11
+00:01:03,340 --> 00:01:11,780
+باقي الحديث هذا مقصود بالطرف طبعا هناك كتب صنفها
+
+12
+00:01:11,780 --> 00:01:19,320
+أصحابها على أن يورد طرف الحديث لكل الحديث طرف
+
+13
+00:01:19,320 --> 00:01:24,840
+الحديث لكل الحديثتمام؟ الطرف هذا يدل على أيه؟ على
+
+14
+00:01:24,840 --> 00:01:30,780
+باقي الحديث هذه الكتب تمام بيسموها كتب الأطراف
+
+15
+00:01:30,780 --> 00:01:35,520
+الكلام .. التعريف هذا مش كافي عشان نفهم إيش هي
+
+16
+00:01:35,520 --> 00:01:39,680
+الأطراف لإنه بعد شوية هيجي عنا كتب مصنفة على أوائل
+
+17
+00:01:39,680 --> 00:01:45,180
+الحديث وطبعا إحنا عرفنا الطرف إيش؟أول الحديث؟ طب
+
+18
+00:01:45,180 --> 00:01:47,800
+إيش؟ يعني في عندي أوائل حديث و في عندي أطراف حديث
+
+19
+00:01:47,800 --> 00:01:52,760
+و كلاهما بمعنى واحد؟ طب ليش؟ يعني بدنا نفسر إيش
+
+20
+00:01:52,760 --> 00:01:59,560
+معنات كتب الأطراف ناخد نموذج الأولاني تمام تحفة
+
+21
+00:01:59,560 --> 00:02:04,340
+الأشراف من معرفة الأطراف و هذا كتاب أنت إما أخدته
+
+22
+00:02:04,340 --> 00:02:10,920
+أو راح تاخده في التخرير شو هذا الكتاب؟ أنت بتعرف
+
+23
+00:02:10,920 --> 00:02:16,000
+الكتب الستةالكتب الستة مرتبة على أيش؟ المسانيد و
+
+24
+00:02:16,000 --> 00:02:21,340
+لا على الأبواب الفقهية؟ على الأبواب الفقهية الآن
+
+25
+00:02:21,340 --> 00:02:27,640
+الإمام المزي إجاب جاب أحاديث الكتب الستة و رتبها
+
+26
+00:02:27,640 --> 00:02:33,860
+على المسانيد عكس
+
+27
+00:02:33,860 --> 00:02:39,300
+إيش؟ شغل الساعات تمام؟ جاب إلى الأبواب و رتبوا على
+
+28
+00:02:39,300 --> 00:02:39,900
+المسانيد
+
+29
+00:02:44,730 --> 00:02:53,710
+طيب الآن علشان ما يطلع كتابه كبير وضخم راح
+
+30
+00:02:53,710 --> 00:03:01,650
+جد طرف الحديث عشان
+
+31
+00:03:01,650 --> 00:03:07,370
+كده سمى تحفة الأشراف بمعرفة الأطراف يعني هو
+
+32
+00:03:07,370 --> 00:03:11,610
+الترتيب على أساس المسند
+
+33
+00:03:14,180 --> 00:03:21,580
+وليس على أساس الموضوع و الأحاديث اللي في المسند
+
+34
+00:03:21,580 --> 00:03:26,300
+الواحد يعني ييجي يقول مثلا أحاديث أبيض بن حمال يحط
+
+35
+00:03:26,300 --> 00:03:33,300
+أحاديثه ما يحط الحديث كامل يحط أوله أوله مثلا إنما
+
+36
+00:03:33,300 --> 00:03:38,560
+أعماله بنياد بس نجت الحديث المسلم وأخه المسلم نجت
+
+37
+00:03:38,560 --> 00:03:42,260
+الحديث ما بيكملش اختصارا
+
+38
+00:03:43,730 --> 00:03:48,630
+فسمّاه الأطراف طبعا إيه طريقة بتاخدوها بالتفصيل إن
+
+39
+00:03:48,630 --> 00:03:52,070
+الصحابي إذا كان مكثر تعالوا هيك يا بنات اه تمروش
+
+40
+00:03:52,070 --> 00:03:56,110
+من الكاميرا الراوي
+
+41
+00:03:56,110 --> 00:03:58,990
+إذا كان مكثر زي أبو هريرة زي عائشة زي ابن عمر
+
+42
+00:03:58,990 --> 00:04:04,930
+بيوزع حديثه على التلاميذ اللي تحت منه بيصير ما روى
+
+43
+00:04:04,930 --> 00:04:10,990
+مثلا سعيد بن المسيب عن أبي هريرةما روى التابعي عن
+
+44
+00:04:10,990 --> 00:04:14,470
+أبو هريرة ما روى التابعي عن أبي هريرة إذا كان برضه
+
+45
+00:04:14,470 --> 00:04:17,210
+أحاديث سعيد بن المسيب عن أبي هريرة برضه كتيرة
+
+46
+00:04:17,210 --> 00:04:21,390
+بيوزحها على التلميذ اللي جابله ما روى تابع التابع
+
+47
+00:04:21,390 --> 00:04:25,870
+يعني التابع عن الصحابي تمام إذا كان برضه هدول
+
+48
+00:04:25,870 --> 00:04:29,830
+أحاديث كتيرة برضه بيوزحها على اللي جابله لحد أربع
+
+49
+00:04:29,830 --> 00:04:35,150
+حلقات إذا كان الروى مقل بيحط أحاديثه على زي أبيض
+
+50
+00:04:35,150 --> 00:04:41,240
+بن حمالحديث و حديثين تلاتة حديث بحط ايش تحته خلاص
+
+51
+00:04:41,240 --> 00:04:46,580
+بدون تفصيل لكن ما بيحط الحديث كامل بيحط الطرف
+
+52
+00:04:46,580 --> 00:04:55,340
+فسمّاه الأطراف هذه كتب الأطراف الكتاب اللي بعده
+
+53
+00:04:55,340 --> 00:05:00,960
+أطراف بسند الإمام أحمد ابن حجر العسقلاني طبعا ابن
+
+54
+00:05:00,960 --> 00:05:07,540
+حجر بعد المزي يعني المزي أقدم منهعمل زي الإمام
+
+55
+00:05:07,540 --> 00:05:10,660
+المزدغي في تحفة الأشراف جاب أحاديث مسند الإمام
+
+56
+00:05:10,660 --> 00:05:18,360
+أحمد طبعا مسند الإمام أحمد مرتب على المسند محولهاش
+
+57
+00:05:18,360 --> 00:05:22,720
+على المسند هذه أبواب وحولها على المسند هذه مسند
+
+58
+00:05:22,720 --> 00:05:32,360
+وخلاها مسند طب شو سوى؟ رتب على الصحابةوعشان
+
+59
+00:05:32,360 --> 00:05:35,560
+الصحابة المكثرين يرتبهم علي اللي جاب ليهم وعلي
+
+60
+00:05:35,560 --> 00:05:39,800
+اللي جاب ليهم أخد طريقة المزي تمام بحيث أنه نقدر
+
+61
+00:05:39,800 --> 00:05:47,340
+نحصل الكلام وجاب طرف الحديث مش كل الحديث تمام
+
+62
+00:05:47,340 --> 00:05:51,980
+هذه أطراف مسند الإمام أحمد فهذه الكتب اللي رتبت
+
+63
+00:05:51,980 --> 00:05:56,700
+بهذه الطريقة هي في الأساس طريقة مسانيد جامع مسانيد
+
+64
+00:05:56,700 --> 00:06:03,920
+تمام لكن بيورد الأطرافوليس كل الحديث عشان نسموها
+
+65
+00:06:03,920 --> 00:06:09,200
+كتب إيه الأطراف هذه خلينا نفت شويه عن المعاجم
+
+66
+00:06:09,200 --> 00:06:13,640
+ونشرح المصنفات على أوائل الحديث عشان هم جربن البعض
+
+67
+00:06:13,640 --> 00:06:18,880
+عشان نشوف إيش الفروق الكتب المصنفة على أوائل
+
+68
+00:06:18,880 --> 00:06:30,120
+الحديث هي كتب رتبها مصنفوها على أحرف الهجاء وجابوا
+
+69
+00:06:30,120 --> 00:06:36,940
+أول الحديثيعني ما جابوا كل الحديث جابوا زي الفهارس
+
+70
+00:06:36,940 --> 00:06:42,780
+هي أنا الآن من ضمن المصنفات الفهارس وانتوا الآن
+
+71
+00:06:42,780 --> 00:06:48,320
+بتاخدوا في التخريج .. تخريج بدلالة أوائل الحديث مش
+
+72
+00:06:48,320 --> 00:06:54,650
+كده؟ واخدتوا مسوعة أطراف الحديثهذا .. و الفهارس ..
+
+73
+00:06:54,650 --> 00:06:58,070
+الفهارس الكتب .. الفهارس البخاري و الفهارس المسلم
+
+74
+00:06:58,070 --> 00:07:01,410
+و الفهارس أبو داود بتلاقي في نهاية الكتاب في فهارس
+
+75
+00:07:01,410 --> 00:07:07,510
+أطراف او فهارس أوائل الحديث هذه الطريقة هي عبارة
+
+76
+00:07:07,510 --> 00:07:14,480
+عن انه ايش؟ بيأتي بطرف الحديث .. أول الحديثو بيرتب
+
+77
+00:07:14,480 --> 00:07:19,760
+كل الأطراف على أحرف الهجام و بيكون فهرس الان لما
+
+78
+00:07:19,760 --> 00:07:24,020
+انت بدك تستدلع الحديث تخرج الحديث بتاخد الحديث هذا
+
+79
+00:07:24,020 --> 00:07:27,220
+في حرف القاف هذا في حرف الكاف بتروح على الحرف
+
+80
+00:07:27,220 --> 00:07:31,420
+بتشوف الطرف بيقولك اقبله الجزء الصفحى او رقم
+
+81
+00:07:31,420 --> 00:07:35,440
+الحديث اللي بدل عليك تفتحي الكتاب تصل الحديث
+
+82
+00:07:35,440 --> 00:07:44,470
+فالفهرس الأطراف دال علىع الحديث والأساس اللي اترتب
+
+83
+00:07:44,470 --> 00:07:48,910
+عليه الطرف نفسه مرتب على أحرف الهجام بينما كتب
+
+84
+00:07:48,910 --> 00:07:54,410
+الأطراف المقصودة هنا هو مرتب على المثانيب على
+
+85
+00:07:54,410 --> 00:08:00,030
+أسماء الصحابة ومش مرتب على الطرف والطرف فقط فيه
+
+86
+00:08:00,030 --> 00:08:06,590
+ليدل على الحديث بدل للاختصار مش مرتبه على أحرف
+
+87
+00:08:06,590 --> 00:08:11,170
+الهجامعشان كده في تحفة الأشراف لما تلاقي مثلا أنت
+
+88
+00:08:11,170 --> 00:08:15,050
+الطريق فيها خمسين حديث غير تقرأ كل الخمسين حديث
+
+89
+00:08:15,050 --> 00:08:19,990
+عمل ما تلاقي الحديث لأنه مش مرتب على أحرف الهجام
+
+90
+00:08:19,990 --> 00:08:24,550
+لازم تقرأ كل الأطراف عشان تلاقي الحديث اللي بدكيه
+
+91
+00:08:24,550 --> 00:08:30,140
+لكن في طريقة أوائل الحديث هذهعلى الأحرف إذا وصلت
+
+92
+00:08:30,140 --> 00:08:34,040
+الحرف و لاجيته الطرف بيقولك اجباله الجزء الصفحى
+
+93
+00:08:34,040 --> 00:08:37,920
+الرقم الحديث بتفتح علق عليه بتلاقي حديثك و خلاص
+
+94
+00:08:37,920 --> 00:08:44,440
+تمام هذه كتب الأوائل المصنفة طبعا في منها الفهارس
+
+95
+00:08:44,440 --> 00:08:49,080
+زي الكتاب اللي بتاخده موصوع أطراف الحديث و كل كتب
+
+96
+00:08:49,080 --> 00:08:54,860
+الفهارس و في منها الجامع الصغير و الكبير الصيوطي
+
+97
+00:08:56,270 --> 00:08:58,730
+طبعا ما بعرفش انتوا هتاخدوه في التخريج ولا بس انا
+
+98
+00:08:58,730 --> 00:09:01,830
+لما بدرس تخريج ب .. ب .. أعطيهميا اللي هو جامع
+
+99
+00:09:01,830 --> 00:09:05,390
+الصيوتي هلجيت جامع الصيوتي هذا الجامع الصغير
+
+100
+00:09:05,390 --> 00:09:13,970
+الصيوتي جمع فيه حديث قصيرة جمع
+
+101
+00:09:13,970 --> 00:09:19,710
+في ايه يعني قصيرة بمعنى سطر سطر و نص نص سطر سطرين
+
+102
+00:09:19,710 --> 00:09:24,530
+قل ما يعني يكون في تلات اربعة سطرلكن كله يتوب
+
+103
+00:09:24,530 --> 00:09:29,610
+باعتبار سطر سطرين زي هيك نص سطر و راح رتب الأحاديث
+
+104
+00:09:29,610 --> 00:09:34,510
+على أحرف الهجام و
+
+105
+00:09:34,510 --> 00:09:40,150
+هذا الكتاب جامعه الصغير اشتهر شهرة بالك عشان
+
+106
+00:09:40,150 --> 00:09:46,070
+هيك العلماء اهتموا فيه بعد كده بالشرح و التخريج و
+
+107
+00:09:46,070 --> 00:09:48,990
+التعقب على الصيوط لأن الصيوط ما تساهل الألبان يعمل
+
+108
+00:09:48,990 --> 00:09:54,910
+صحيح الجامع و ضعيف الجامعوالإمام المناوي شرح فيض
+
+109
+00:09:54,910 --> 00:09:58,830
+القدير شرح الجامع الصغير لأن هذه الحديث قصيرة و
+
+110
+00:09:58,830 --> 00:10:03,370
+دائما الشغلات القصيرة بتشتهر تنشر .. اه يعني سهل
+
+111
+00:10:03,370 --> 00:10:07,330
+الواحد يحفظها و يدولها بخلاف الحديث اللي نصف حصفها
+
+112
+00:10:07,330 --> 00:10:12,810
+شوفتوا كيف .. هذا الجامع الصغير لأنه رغم أنه مش
+
+113
+00:10:12,810 --> 00:10:20,440
+طرف لكن لأنه الحديث قصير اعتبر الحديث كله طرفالان
+
+114
+00:10:20,440 --> 00:10:25,400
+اللي قلنا الجامع الصغير يعني أحاديثه اشتهرت زي كده
+
+115
+00:10:25,400 --> 00:10:30,440
+الان الجامع الصغير هذا عمل ايش زيادات صيوطي عمل
+
+116
+00:10:30,440 --> 00:10:34,100
+زيادات على الجامع الصغير وسمها زيادات الجامع
+
+117
+00:10:34,100 --> 00:10:39,320
+الصغير فيه الإمام النبهاني جمع الأحاديث الزيادة
+
+118
+00:10:39,320 --> 00:10:43,200
+وسمها الفتح الكبير في ضم الزيادة للجامع الصغير بعد
+
+119
+00:10:43,200 --> 00:10:47,880
+هيك برضه الصيوطي عملكمّل الكتاب وعمل كتاب تاني
+
+120
+00:10:47,880 --> 00:10:53,740
+اسمه الجامع الكبير جمع فيه الصغير والزيادات وضاف
+
+121
+00:10:53,740 --> 00:10:57,600
+عليه وسمّاه الجامع الكبير هذا كله موجودين في كتب
+
+122
+00:10:57,600 --> 00:11:02,460
+التخريج يعني وكله مرتب على أحرف الهجام هذه بيسموها
+
+123
+00:11:02,460 --> 00:11:06,700
+كتب أوائل الحديث منها كمان الكتب المشتهرة على
+
+124
+00:11:06,700 --> 00:11:12,930
+ألسنة الناس وهذه برضه بتاخدوها في نفس الطريقةمنها
+
+125
+00:11:12,930 --> 00:11:18,530
+كشف الخفاء للعجلوني المقصد الحسنى وغيرها في حوالي
+
+126
+00:11:18,530 --> 00:11:22,690
+ست سبع كتب في المكتبة كتب مشهيرة هذه جمعت الأحاديث
+
+127
+00:11:22,690 --> 00:11:29,730
+المشهورة على ألسنة الناس الجنة تحت أقدام الأمهات
+
+128
+00:11:29,730 --> 00:11:33,170
+أطلب العلم ولو في الصين هذه الأحاديث المشهيرة منها
+
+129
+00:11:34,000 --> 00:11:36,940
+أحاديث هي أحاديث و منها أحاديث ضعيفة و منها أحاديث
+
+130
+00:11:36,940 --> 00:11:43,680
+صحية و منها أحيانا حكم تمام و أقوال ليست منصوبة
+
+131
+00:11:43,680 --> 00:11:48,920
+إلى النبي سلم و تشتهر على أنها حاديث إجا العلماء
+
+132
+00:11:48,920 --> 00:11:52,700
+جمعوا هذه الأحاديث عشان يبينوا أيش منها حاديث و
+
+133
+00:11:52,700 --> 00:11:57,580
+أيش منها مش حاديث و يخرجوها وسموها يعني علم كتب
+
+134
+00:11:57,580 --> 00:12:03,480
+الأحاديث المشتهرة و رتبوها على أحرف الهجاموالأن هي
+
+135
+00:12:03,480 --> 00:12:09,580
+قصيرة برضه اعتبر الحديث كله طرف هذه يعني الكتب
+
+136
+00:12:09,580 --> 00:12:12,320
+الأوائل الحديث يعني الفرق بين كتب أوائل الحديث
+
+137
+00:12:12,320 --> 00:12:16,200
+وكتب الأطراف ايش كتب الأطراف مرتبة على المسانيد
+
+138
+00:12:16,200 --> 00:12:21,800
+وذكر الطرف فيها فقط للاختصار أما هذه الكتب الأساسي
+
+139
+00:12:21,800 --> 00:12:26,380
+فيها مرتبة على أول الحديث تمام ومرتبة على أحرف
+
+140
+00:12:26,380 --> 00:12:30,960
+الهجم نيجي
+
+141
+00:12:30,960 --> 00:12:36,290
+الكتب المعاجمأو كتب المشيخات على أول الحديث ولا عن
+
+142
+00:12:36,290 --> 00:12:42,470
+كل حديث؟ باخد
+
+143
+00:12:42,470 --> 00:12:48,090
+بس طرف الحديث ليدل على الحديث والحديث القصيرة كلها
+
+144
+00:12:48,090 --> 00:12:53,430
+تعتبر ماشي هم اعتبروها من ضمن أوائل الحديث لأن
+
+145
+00:12:53,430 --> 00:12:59,760
+الحديث كله طرفبس أما الحديث اللي يعني طويل أو أكتر
+
+146
+00:12:59,760 --> 00:13:03,020
+من هذا الطرف برضه هو رتبه على أحرف الهجاة هو
+
+147
+00:13:03,020 --> 00:13:06,380
+الطريقة العامل أنه .. العامل المشترك أنه رتبه كله
+
+148
+00:13:06,380 --> 00:13:10,860
+على أحرف الهجاة وبالتالي أنت هتستدل على الحديث
+
+149
+00:13:10,860 --> 00:13:16,440
+سواء كان كل الحديث أو يعني أخذ جزء منه على أحرف
+
+150
+00:13:16,440 --> 00:13:19,260
+الهجاة أنت الحديث بتستدل عليه في الجامعة الصغيرة
+
+151
+00:13:19,260 --> 00:13:22,400
+ببدأ بأي حرف بتروح على حرف الهجاة
+
+152
+00:13:26,870 --> 00:13:33,610
+طريقة المعاجم يا أخوات أحنا بتعرفوا الكتب الأبواب
+
+153
+00:13:33,610 --> 00:13:37,490
+الفقه مرتبة على أساس إيش؟ الموضوع الكتب المساندي
+
+154
+00:13:37,490 --> 00:13:41,290
+مرتبة على أساس إيش؟ الصحابي اللي هو الروا الأعلى
+
+155
+00:13:41,290 --> 00:13:46,910
+آخر حلقة في السند مش كده؟ الآن كتب المعاجم رتب على
+
+156
+00:13:46,910 --> 00:13:51,450
+أول حلقة في السند على شيخ المصنف
+
+157
+00:13:57,100 --> 00:14:01,900
+تمام؟ الآن في عندنا طريقة المعاجم، قلنا المعجم
+
+158
+00:14:01,900 --> 00:14:06,720
+الكبير كان على طريقة المسانيد على أسم الصحابي،
+
+159
+00:14:06,720 --> 00:14:11,940
+الآن المعجم الصغير والأوسط للطبراني رتبوا على شيخ
+
+160
+00:14:11,940 --> 00:14:16,940
+الطبراني، يعني جاب مثلا عنده ألف شيخهو بيروي
+
+161
+00:14:16,940 --> 00:14:21,740
+الحديث عنهم يعني بدأ الأحاديث الشيخ الأولاني على
+
+162
+00:14:21,740 --> 00:14:26,060
+حرف الهجاة رتب كل الشيخه على حرف الهجاة الشيخ
+
+163
+00:14:26,060 --> 00:14:31,820
+هدقله تلت أربع أحاديث حط أحاديثه إيش مع بعض مارواه
+
+164
+00:14:31,820 --> 00:14:38,680
+يعني عن فلان و هكذا رتبوا على أساس ترتيب هجائي
+
+165
+00:14:38,680 --> 00:14:43,270
+لمشايخهيعني التبتيب كان على أساس أول الحلقة في
+
+166
+00:14:43,270 --> 00:14:48,310
+السند بينما المعجم الكبير على أساس أخر الحلقة في
+
+167
+00:14:48,310 --> 00:14:54,670
+السند هذا سماه طريقة المشيخات أو طريقة المعاجم بس
+
+168
+00:14:54,670 --> 00:14:58,710
+هذاك معجم كبير على طريقة المسانيد وهذا على طريقة
+
+169
+00:14:58,710 --> 00:15:07,830
+الشيخ الأوسط هذا على اسم الشيخ الصغير على قبيلة
+
+170
+00:15:07,830 --> 00:15:13,330
+الشيخ على اسم قبيلة الشيخرتبوا على أسماء قبائل
+
+171
+00:15:13,330 --> 00:15:17,710
+إيه؟ الشيوخ فيه كمان مثلهم معجم الشيوخ للصيداوي
+
+172
+00:15:17,710 --> 00:15:20,970
+نيجي
+
+173
+00:15:20,970 --> 00:15:27,870
+لكتب المجامع إيش
+
+174
+00:15:27,870 --> 00:15:35,330
+يعني مجامع؟ إيش مفردها؟ مجمع أو جامع
+
+175
+00:15:38,250 --> 00:15:43,550
+مش كده؟ جامعة أو مجمعة بنسميها أيش؟ مجامع تمام؟
+
+176
+00:15:43,550 --> 00:15:45,130
+ليش سموه المسجد جامع؟
+
+177
+00:15:47,500 --> 00:15:50,780
+بيجمع الناس .. بيجمع الرجال و النساء و الكبار و
+
+178
+00:15:50,780 --> 00:15:53,520
+الصغار و الغني و الفقير و الأبيض و الأسود و الطويل
+
+179
+00:15:53,520 --> 00:15:57,920
+جامع .. جامع كل الناس .. سموه إيش؟ جامع و لأنه
+
+180
+00:15:57,920 --> 00:16:02,800
+جامع الخيرات في العلم و في الصلاة
+
+181
+00:16:02,800 --> 00:16:09,060
+و في الفقه و في تدريب الرجال و في اجتماع الساسة ..
+
+182
+00:16:09,060 --> 00:16:14,140
+جامع .. فسموه جامع الان مقصود هنا بالجامع تمام هو
+
+183
+00:16:14,140 --> 00:16:16,820
+كتاب يجمع عدة كتب في كتاب واحد
+
+184
+00:16:19,880 --> 00:16:24,200
+زي عندنا كتاب ايش؟ جامع الأصول من أحاديث الرسول
+
+185
+00:16:24,200 --> 00:16:27,680
+الابن
+
+186
+00:16:27,680 --> 00:16:36,620
+الأثير راح جمع فيه أحاديث الكتب الستة ايش أحاديث
+
+187
+00:16:36,620 --> 00:16:39,180
+الكتب الستة اللي بيقول عنهم رواه الجماعة؟ مين
+
+188
+00:16:39,180 --> 00:16:45,440
+بتدخلنا إياهم؟ الشيخ اه بدني من الورق اتفضلي خارج
+
+189
+00:16:45,440 --> 00:16:48,760
+مسلم أبو نهور مستقيم
+
+190
+00:16:50,290 --> 00:16:55,210
+ابن ماجة ابن ماجة طيب الان انا اقول اتجمع احاديث
+
+191
+00:16:55,210 --> 00:17:01,210
+الكتب ايش طيب هنا ذاكر موطق مالك و مش ذاكر ابن
+
+192
+00:17:01,210 --> 00:17:13,550
+ماجة ايش اختلفوا؟ من الناس
+
+193
+00:17:13,550 --> 00:17:18,010
+اللي اعتبروا موطق مالك ابن الأثيرفابن القثير مش
+
+194
+00:17:18,010 --> 00:17:22,090
+عاجبه ابن ماجة يعتبر من الكتب الستة فراح طيره و حط
+
+195
+00:17:22,090 --> 00:17:29,470
+بداله إيه موطأ مالي حلو؟ طيب إيش يعني جمع كل الكتب
+
+196
+00:17:29,470 --> 00:17:33,230
+و كل الأحاديث يعني عمل بدل كتاب عندي كتابها الجد و
+
+197
+00:17:33,230 --> 00:17:37,750
+كتابها الجد يعني خلّاه ضخم إيش سوى فيه؟ قال لا
+
+198
+00:17:37,750 --> 00:17:43,350
+سانة شوية راح حذف الأسانيد أبقى فقط على الرواي
+
+199
+00:17:43,350 --> 00:17:43,690
+الأعلى
+
+200
+00:17:48,560 --> 00:17:53,300
+بعدين الحديث اللي رواه البخاري و مسلم و أبو داود
+
+201
+00:17:53,300 --> 00:18:01,060
+مثلا بيروحوش بيكرروا تلت مرات لأ بيذكروا مرة واحدة
+
+202
+00:18:01,060 --> 00:18:06,180
+يعني لا يكرر الحديث و بيشير اليه بالرموز بيقول
+
+203
+00:18:06,180 --> 00:18:10,320
+الحديث هذا خميم دل يعني أخرجوا البخاري و مسلم و
+
+204
+00:18:10,320 --> 00:18:10,740
+أبو داود
+
+205
+00:18:15,760 --> 00:18:21,640
+ورتبوا على نفس الأبواب الفقهية يعني الآن شو فايدة
+
+206
+00:18:21,640 --> 00:18:27,820
+الكتاب هذا؟ يعني واحدة من حضراتكوا بدها مثلا تجمع
+
+207
+00:18:27,820 --> 00:18:34,300
+أحاديث أو تتطلع على أحاديث مثلا صوم عشورة، موضوع،
+
+208
+00:18:34,300 --> 00:18:36,700
+في الكتب الستة، أيش بالتلزمة؟ بدأت تروح على كتاب
+
+209
+00:18:36,700 --> 00:18:39,240
+البخاري وتجرب كل أحاديث صوم عشورة، و بعدين على
+
+210
+00:18:39,240 --> 00:18:42,440
+مسلم، و بعدين على أبو داود، و آه كدهفبتروح على
+
+211
+00:18:42,440 --> 00:18:46,780
+جامعة وصول مرة واحدة و بتفتح على كتاب الصوم باب
+
+212
+00:18:46,780 --> 00:18:50,500
+صوم عشراء فيه كل الحديث اللي له علاقة بصوم عشراء
+
+213
+00:18:50,500 --> 00:18:58,260
+تمام؟ بدها السند بدها أصله بيقولها أخرجه خميم دل
+
+214
+00:18:58,260 --> 00:19:05,100
+قاف كذا بيقول مين إيه بترجع للأصولهذا كتاب جامع
+
+215
+00:19:05,100 --> 00:19:11,240
+الأصول جامع أحداث الكتب الستة بس برفع ابن ماجة و
+
+216
+00:19:11,240 --> 00:19:15,380
+حط بدله موطق مالك حتى لو روحتوا على المكتبة
+
+217
+00:19:15,380 --> 00:19:19,220
+التخريج اللي انتوا بتزوروها دايما في أحد العلماء
+
+218
+00:19:19,220 --> 00:19:27,440
+المعاصرين راح ضاف صنن ابن ماجة عليه ضاف صنن ابن
+
+219
+00:19:27,440 --> 00:19:31,700
+ماجة عليهيعني قال له غصب عنك انت الجمهور بيعتبر
+
+220
+00:19:31,700 --> 00:19:35,240
+ابن ماجة هو من الكتب الستة وانت بتعتبروش راح ألحق
+
+221
+00:19:35,240 --> 00:19:43,620
+ايش سنن ابن ماجة في طبعي اضافله في الكتاب الثاني
+
+222
+00:19:43,620 --> 00:19:49,700
+في المجاميع جامع المسانيد والسنن لابن كثير
+
+223
+00:19:55,410 --> 00:20:01,670
+جامع المثانيين والسنن الهادي لأقوم السنن شو
+
+224
+00:20:01,670 --> 00:20:05,970
+سوى هذا؟
+
+225
+00:20:05,970 --> 00:20:18,130
+جمع الكتب الستة مع كمان أربع كتب تلت
+
+226
+00:20:18,130 --> 00:20:24,930
+مثانيين اسمعوا احفظوا المصطلح هذا أكبر تلت مثانيين
+
+227
+00:20:32,130 --> 00:20:41,390
+إيش هما؟ أحمد والبزارة وأبو يعلي هدول
+
+228
+00:20:41,390 --> 00:20:47,230
+أكبر تلت مسانيد بالإضافة
+
+229
+00:20:47,230 --> 00:20:54,570
+حط إيش المعجم الكبير اللي الطبراني إذا
+
+230
+00:20:54,570 --> 00:21:02,810
+صار في عندنا إيش؟ جمع عشر كتبو طبعاً لأنه السنن
+
+231
+00:21:02,810 --> 00:21:07,830
+فيه سنن و فيه مسانيد يعني فيه مرتب على أساس
+
+232
+00:21:07,830 --> 00:21:11,990
+الموضوع و فيه مرتب على أساس ايش على أساس الراوي
+
+233
+00:21:11,990 --> 00:21:16,910
+الأعلى تمام جمعهم هو كلهيتهم لكن رتبوا على أساس
+
+234
+00:21:16,910 --> 00:21:28,170
+ايش على المسانيد على الراوي الأعلى طيب
+
+235
+00:21:28,170 --> 00:21:34,380
+انتم لاحظواالاسم بيقول جامع المسانيد والسنن يعني
+
+236
+00:21:34,380 --> 00:21:41,080
+بنفهم من الاسم أنه مافي مسند ولا كتاب سنن إلا
+
+237
+00:21:41,080 --> 00:21:46,820
+موجود في هذا الكتاب صح؟ بس هو مش هيك المعنى هو جاب
+
+238
+00:21:46,820 --> 00:21:52,380
+الأشهر ولا في هناك مسانيد كثيرة ما جابها و هناك
+
+239
+00:21:52,380 --> 00:21:57,990
+كتب وسنن كثيرة ما جابهافبنفهم منه لازم نعرف إن
+
+240
+00:21:57,990 --> 00:22:04,250
+العشر كتب هذه فقط هي اللي موجودة وهذا
+
+241
+00:22:04,250 --> 00:22:08,190
+بيعتبر الكتب المجامع هذه جامع الأصول وجامع
+
+242
+00:22:08,190 --> 00:22:15,610
+المثانيين بتعتبر من كتب التخريج يعني
+
+243
+00:22:15,610 --> 00:22:18,830
+لو في عندكوا وقت وكتب توسعة أو كتب في مادة التخريج
+
+244
+00:22:18,830 --> 00:22:22,070
+بتاخدوهم هذه الكتب تخرجوا منهم
+
+245
+00:22:27,400 --> 00:22:32,360
+لأ جامع الأصول مرتب على الأبواب الفقهية حافظ على
+
+246
+00:22:32,360 --> 00:22:37,020
+ترتيب الأبواب الفقهية لكن جامع المسانيد على أسماء
+
+247
+00:22:37,020 --> 00:22:42,220
+الصحابة ني
+
+248
+00:22:42,220 --> 00:22:48,280
+جي كتب الأجزاء كتب
+
+249
+00:22:48,280 --> 00:22:49,680
+الأجزاء يا أخوات
+
+250
+00:22:55,500 --> 00:23:02,220
+بتعرفوا من الإسم جزء معناته فيه كأنه إشي كل وفيه
+
+251
+00:23:02,220 --> 00:23:08,340
+جزء وهذا جزء من كل مش كده احنا أخدنا إيش؟ أخدنا
+
+252
+00:23:08,340 --> 00:23:15,100
+كأنه في طريقتين أساسيات طريقة الموضوع وطريقة
+
+253
+00:23:15,100 --> 00:23:22,100
+المساندة على اسم الصحاب مش كده الآن الأجزاء هذا
+
+254
+00:23:23,370 --> 00:23:27,250
+هلجيت المثانيات مثلا مصند أحمد فيه بيلاقي فيه مصند
+
+255
+00:23:27,250 --> 00:23:30,470
+أبو هريرة ومصند أبو ذر ومصند أبو بكر ومصند ..
+
+256
+00:23:30,470 --> 00:23:34,790
+بيخلى كل صحابي على حدة لكن فيه مثانيات كثيرة عشان
+
+257
+00:23:34,790 --> 00:23:40,110
+هيك سما مصند كذا لكن مش في أحاديث رأوي صحابي واحد
+
+258
+00:23:40,110 --> 00:23:48,030
+يمكن خمسمية ستمية سبعمية صحابيالكتب الجوامع والسنن
+
+259
+00:23:48,030 --> 00:23:54,310
+أخدنا فيها جميع أبواب الدين السنن أغلب موضوعات
+
+260
+00:23:54,310 --> 00:24:03,090
+الدين مش كده؟ طيب الآن الجزء اتخصص في إما بيجيب في
+
+261
+00:24:03,090 --> 00:24:11,530
+موضوع معين أحاديثه أو أحاديث صحابي واحدفيجي يقولك
+
+262
+00:24:11,530 --> 00:24:16,770
+أحاديث أبو هريرة بس جزء في أحاديث أبو هريرة أحاديث
+
+263
+00:24:16,770 --> 00:24:23,470
+أبو ذره ويعمل جزء حديثي تمام إذا كان في الموضوع
+
+264
+00:24:23,470 --> 00:24:30,830
+يجيب مثلا أحاديث موضوع معين زي مثلا الذاكرة عندكم
+
+265
+00:24:30,830 --> 00:24:35,070
+جزء رفع اليدال في الصلاة للبخاري وجزء القراءة خلف
+
+266
+00:24:35,070 --> 00:24:40,130
+الإمام زي كتاب عمل اليوم الليلة للنسائي
+
+267
+00:24:42,150 --> 00:24:47,250
+هذا جاب فيه إيش؟ أحاديث الأدعية اللي في المناسبات،
+
+268
+00:24:47,250 --> 00:24:50,190
+أدعية المسلم في الصباح، في الأكل، في الشرب، في
+
+269
+00:24:50,190 --> 00:24:54,150
+اللباس، يعني أحواله في اليوم والليلة وسمّاه عمل
+
+270
+00:24:54,150 --> 00:24:58,370
+اليوم والليلة بس جاب هذه الأحاديث يعني لو بدي حديث
+
+271
+00:24:58,370 --> 00:25:02,670
+في الجهات بلاجيش حديث في الرؤية بلاجيش حديث في
+
+272
+00:25:02,670 --> 00:25:07,010
+القدر بلاجيش حديث في الإيمان بلاجيش بس جاب في كتاب
+
+273
+00:25:07,010 --> 00:25:13,480
+الدعاء للطبرانيفي كتاب الأداب للبيهقي بس في الأداب
+
+274
+00:25:13,480 --> 00:25:18,060
+في كتاب الجهاد لابن أبي عاصم بس في الجهاد بيخرج
+
+275
+00:25:18,060 --> 00:25:23,660
+حديث بإصناده هذه بيسموها أيه الأجزاء الحديثية طبعا
+
+276
+00:25:23,660 --> 00:25:27,260
+في عندكم في مكتبة التخريج خزانة كاملة اسم الأجزاء
+
+277
+00:25:27,260 --> 00:25:32,980
+كثيرة وفي واحد مشهور بالأجزاء اسمه ابن أبي الدنيا
+
+278
+00:25:32,980 --> 00:25:37,900
+يمكن حوالي 50 أو 60 جزء حديثي في شتة الموضوعات كتب
+
+279
+00:25:39,020 --> 00:25:43,080
+بياخد موضوع معين وبجيب أحاديث هذا بيسموه جزء إيش
+
+280
+00:25:43,080 --> 00:25:49,340
+حديث إذا الجزء إما بيجيب أحاديث في موضوع معين أو
+
+281
+00:25:49,340 --> 00:25:57,540
+أحاديث لصحابي معين بس ما بيخلطوش مع حديث أخر هذا
+
+282
+00:25:57,540 --> 00:26:02,540
+بالنسبة للأجزاء الحديثية المصنفات في الزوائد
+
+283
+00:26:06,170 --> 00:26:09,510
+بيقول ليه كتب جمع فيها مصنفوها الأحداث الزائدة في
+
+284
+00:26:09,510 --> 00:26:14,990
+بعض الكتب على أحداث كتب أخرى، حد فهمت إيش؟ ايش؟ أه
+
+285
+00:26:14,990 --> 00:26:21,090
+فاهمينا هي عبارة عن جمع فيها مصنفوها الأحداث
+
+286
+00:26:21,090 --> 00:26:24,930
+الزائدة، يعني مثلا صحب أبو خالي مثلا في أحداث
+
+287
+00:26:24,930 --> 00:26:29,710
+سائدة عن صحب خالي جمحت في كتاب آخر أو مثلا في أي
+
+288
+00:26:29,710 --> 00:26:31,930
+كتاب آخر في زواد علاج
+
+289
+00:26:35,330 --> 00:26:40,430
+حد فهمت اشي؟ شوية انا بدأت شوية افهم من كلامها في
+
+290
+00:26:40,430 --> 00:26:45,670
+فيلم التخباية كانوا بيقولوا حامي بارد اه هي يعني
+
+291
+00:26:45,670 --> 00:26:58,690
+شوية جربت نقولها حامي انتميوا شوية الآن انا طيب
+
+292
+00:26:58,690 --> 00:26:59,810
+عشان نختصر الوقت
+
+293
+00:27:02,800 --> 00:27:26,120
+بديك تقولي .. اللي بده تقولي تقولي عن علامة ممتاز
+
+294
+00:27:33,190 --> 00:27:42,130
+شو عرفتك؟ درستها وين؟
+
+295
+00:27:42,130 --> 00:27:48,070
+انتظر الله يفتح عليك شوفوا الآن يا أخوات انتوا
+
+296
+00:27:48,070 --> 00:27:52,770
+بتعرفوا ان الصحيحين اشتهروا
+
+297
+00:27:52,770 --> 00:27:57,490
+شهرة بلغة الأفاق و أجمعت الأمة على قبول أحاديثهم
+
+298
+00:27:57,490 --> 00:28:02,260
+وصرنا نقول على الحدث متفق عليهبعد الصحيحين في
+
+299
+00:28:02,260 --> 00:28:06,540
+الشهرة الكتب الستة ضموا إليهم الصنع الأربع على
+
+300
+00:28:06,540 --> 00:28:10,260
+الصحيحين وصاروا يقولوا رواه الجماعة رواه الستة
+
+301
+00:28:10,260 --> 00:28:17,080
+الآن الكتب اللي إجت بعد كده صار في شغف عند العلماء
+
+302
+00:28:17,080 --> 00:28:24,060
+علماء الحديث إنهم يبرزوا قيمة هذا الكتاب بقداش
+
+303
+00:28:24,060 --> 00:28:28,540
+زودوا أحاديث على الكتب الستة أو قداش زودوا أحاديث
+
+304
+00:28:28,540 --> 00:28:29,300
+على الصحيحين
+
+305
+00:28:32,410 --> 00:28:36,850
+فنشأ علم الزوائد زي ما حكت ازملتكوا بيجي مثلا انا
+
+306
+00:28:36,850 --> 00:28:42,990
+بدأ اعمل حديث زوائد مسند أحمد على الكتب الستة بقى
+
+307
+00:28:42,990 --> 00:28:47,650
+أجي بدي كل حديث بحديثه من مسند أحمد أطلع عليه
+
+308
+00:28:47,650 --> 00:28:53,430
+أخرجه إذا ما موجود خرجوه الكتب الستة هذا مش من
+
+309
+00:28:53,430 --> 00:28:59,470
+الزوائد حديث ما خرجوه أصحاب الكتب الستة تمام هذا
+
+310
+00:28:59,470 --> 00:29:04,670
+زائد على الكتب الستةبشتغل كل مصندق أحمد هيك وبعدين
+
+311
+00:29:04,670 --> 00:29:08,310
+بطلع كتاب اسمه زوائد مصندق الإمام أحمد على الكتب
+
+312
+00:29:08,310 --> 00:29:17,610
+الستة الآن في عندنا كتاب نموذج نموذج جميل جدا اسمه
+
+313
+00:29:17,610 --> 00:29:22,370
+مجمع الزوائد ومنبع الفوائد هذا الكتاب برضه بلغ
+
+314
+00:29:22,370 --> 00:29:28,910
+شهرة عجيبة ايش يعني مجمع زوائد؟ وليش ضافله كمان
+
+315
+00:29:28,910 --> 00:29:38,470
+منبع الفوائد؟ مجمعما جابش يعني كتاب واحد جاب مجموع
+
+316
+00:29:38,470 --> 00:29:43,930
+كتب يعني هو هذا برضه كمان ممكن نعتبره من المجاميع
+
+317
+00:29:43,930 --> 00:29:50,190
+لأنه مجمع جاب
+
+318
+00:29:50,190 --> 00:29:58,050
+أكبر تلت مثانيد مين هتقول إياهم؟ ممتاز اقعد نسوهم
+
+319
+00:29:58,050 --> 00:30:01,470
+هدول أكبر تلت مثانيد أحمد و البزارة و أبو يعلى
+
+320
+00:30:04,580 --> 00:30:08,800
+و جاب المعاجم الطبران التلاتة الكبير والصغير
+
+321
+00:30:08,800 --> 00:30:14,080
+والأوسط هدول صاروا ستة هدول
+
+322
+00:30:14,080 --> 00:30:18,980
+أكبر تلت مسانيد وأكبر تلت معاجم كلهم مرتبين على
+
+323
+00:30:18,980 --> 00:30:23,900
+أسماء الصحابة أو أسماء الشيوخ يعني مش مرتبين على
+
+324
+00:30:23,900 --> 00:30:30,260
+الأبواب الفقهية جاب أحاديثهم الزائدة على الكتب
+
+325
+00:30:30,260 --> 00:30:30,740
+الستة
+
+326
+00:30:33,380 --> 00:30:37,220
+فكل حديث في مجمع الزوائد اللي جيه في الكتب الستة
+
+327
+00:30:37,220 --> 00:30:43,660
+يعني لو جيبنالكم في الامتحان تمام الحديث الموجود
+
+328
+00:30:43,660 --> 00:30:50,060
+في مجمع الزوائد يمكن أن يكون قد أخرجه أبو داود هذا
+
+329
+00:30:50,060 --> 00:30:59,620
+خطأ عشان
+
+330
+00:30:59,620 --> 00:31:04,240
+كده سمّاه مجمع الزوائدفهمت ايش يعني مجمع الزوايد؟
+
+331
+00:31:04,240 --> 00:31:11,860
+طب ليش منبع الفوائد؟ ايش فيه فوائد؟
+
+332
+00:31:11,860 --> 00:31:18,580
+ما بيكفي ان انا اقول مجمع الزوايد؟ ليش .. ليش أضاف
+
+333
+00:31:18,580 --> 00:31:22,500
+منبع .. منبع الفوائد؟ عشان أضاف فوائد أخرى غير
+
+334
+00:31:22,500 --> 00:31:26,380
+الزوايد إن هذه الأحاديث الزائدة راح رتبها على
+
+335
+00:31:26,380 --> 00:31:30,810
+الأبواب الفقهيةهي مرتبة على المسانيد في أصولها
+
+336
+00:31:30,810 --> 00:31:35,830
+مرتبة على المسانيد في البزار وابو يعلى و أحمد و
+
+337
+00:31:35,830 --> 00:31:40,390
+المعاجم الطبراني مرتبة على المسانيد راح أرتبها على
+
+338
+00:31:40,390 --> 00:31:45,770
+الأبواب الفقهية انت
+
+339
+00:31:45,770 --> 00:31:54,170
+ايش اسمك نسايبة نسايبة الأن بدأ تعمل بحث عن صوم
+
+340
+00:31:54,170 --> 00:31:54,710
+عشرة
+
+341
+00:32:00,440 --> 00:32:05,240
+و راحت ايش؟ مابدأش تتعب حالها كتير قالت اه والله
+
+342
+00:32:05,240 --> 00:32:08,060
+الدكتور أفادنا بدل ما أروح على البخاري و المسلم و
+
+343
+00:32:08,060 --> 00:32:13,160
+كده بدي أروح على جامع الأصول بخدمه بضربة واحدة من
+
+344
+00:32:13,160 --> 00:32:17,300
+صومع شراء في جامع الأصول طيب بدي أحاديث ماجيبوهاش
+
+345
+00:32:17,300 --> 00:32:22,740
+أصحاب الكتب الستة على مجمع الزوائد صومع شراء
+
+346
+00:32:22,740 --> 00:32:28,730
+بنجيبه الآن لو مافيش مجمع الزوائدمعناته بدها تروح
+
+347
+00:32:28,730 --> 00:32:34,010
+تجرأ كل كتب المثانيد التلاتة والمعاجم التلاتة عشان
+
+348
+00:32:34,010 --> 00:32:37,250
+تطلع بس الأحاديث اللي لها علاقة بصفة معاشرة
+
+349
+00:32:38,490 --> 00:32:41,890
+الهيثماء ريحنا من هذا الكلام في أي موضوع من
+
+350
+00:32:41,890 --> 00:32:45,650
+الموضوعات جابل للأحاديث مرتبة على أبواب فقهية
+
+351
+00:32:45,650 --> 00:32:49,010
+وزائدة على الكتب الستة فبصير أروح هواية على
+
+352
+00:32:49,010 --> 00:32:54,130
+الجامعة الأصول وهواية على مجمعة الزوائد جمعت من 12
+
+353
+00:32:54,130 --> 00:33:02,510
+كتاب تعتبر أشهر وأكبر السنةعشان هيك سمى مانبع
+
+354
+00:33:02,510 --> 00:33:08,090
+الفوائد بالاضافة إلى أنه طبعا هو اختصر الإسناد ما
+
+355
+00:33:08,090 --> 00:33:12,490
+ذكر الإسناد بذكر بس الروي الأعلى تمام و بعدين
+
+356
+00:33:12,490 --> 00:33:16,030
+بيقول لمين أخرجه يعني بيجي بيقول أخرجه أحمد و
+
+357
+00:33:16,030 --> 00:33:20,910
+الطبراني في الكبير أخرجه أحمد و أبو يعلى إذا بدك
+
+358
+00:33:20,910 --> 00:33:24,690
+أصولهم بترجعيلهم لأصولهم إذا بدك الإسناد و
+
+359
+00:33:24,690 --> 00:33:29,070
+بترجعلأصولهم فبالتالي كمان هذا بيعتبر كتاب تخرجي
+
+360
+00:33:31,680 --> 00:33:36,600
+بالاضافة إلى أنه بيحكم على الرواة يعني بعد ما
+
+361
+00:33:36,600 --> 00:33:41,100
+بيقول الحديث بيقول رواته وثيقات فيه فلان متروك فيه
+
+362
+00:33:41,100 --> 00:33:45,200
+فلان ضعيف تمام بيحكم على الرواة بس يدلوا بالك و
+
+363
+00:33:45,200 --> 00:33:49,600
+انتبهوا هو
+
+364
+00:33:49,600 --> 00:33:55,420
+بدرس لحاله و بيقول رواته بالمجمل تمام انت إذا بدك
+
+365
+00:33:55,420 --> 00:34:02,480
+شسمه بترجع لإيش بترجع للأصول و بتعرفهاالان بدى
+
+366
+00:34:02,480 --> 00:34:09,100
+تنتبهى لشغله بعض الكتاب المعاصرين بالذات اللى مش
+
+367
+00:34:09,100 --> 00:34:16,500
+متخصص بيروح بيغلط غلطة بياخد الحديث من مجمع
+
+368
+00:34:16,500 --> 00:34:21,920
+الزوائد و بيقول غير انه بيعزول لمجمع الزوائد و
+
+369
+00:34:21,920 --> 00:34:27,480
+بيقول قال الهيتام رواته اثقال و بيصدروا للناس و هو
+
+370
+00:34:27,480 --> 00:34:32,840
+فهموا ان رواته اثقال يعني حديث صحيحوهذا غلط لأن
+
+371
+00:34:32,840 --> 00:34:36,520
+روات وثيقات أخد شرطين فقط من شروط الحديث الصحيح
+
+372
+00:34:36,520 --> 00:34:43,600
+العدالة والضبط لكن ما اتكلم شيء عن اتصال السند ولا
+
+373
+00:34:43,600 --> 00:34:47,760
+عن السلام من الشذود والسلامة من الإله طبعا في
+
+374
+00:34:47,760 --> 00:34:51,420
+عندنا كتاب المقالب العالية في زوائد المثانيد
+
+375
+00:34:51,420 --> 00:34:56,600
+الثمانية هذا كتاب يعني جمع زوائد مثانيد تمام
+
+376
+00:34:56,600 --> 00:35:01,670
+مثانيداللي هم أبو داود الطيالس و الحميدي و مصدد
+
+377
+00:35:01,670 --> 00:35:06,930
+ابن مصدد ابن مصارهد و ابن أبي عمر و عبد ابن حميد و
+
+378
+00:35:06,930 --> 00:35:10,870
+الحارث ابن أبي أسامة و أبو بكر ابن أبي شيبة هدول
+
+379
+00:35:10,870 --> 00:35:16,610
+تمان مسانيد جاب زوائتهم على الكتب إيش الستة بس هنا
+
+380
+00:35:16,610 --> 00:35:21,430
+ميصدق إنه ما اختصر الإسناد إنما جاب الإسناد كامل
+
+381
+00:35:21,430 --> 00:35:24,130
+يعني بيقول قالة مصدد و بجيب إسناد و ماتنوم
+
+382
+00:35:27,110 --> 00:35:32,090
+أخر شغلة كتب التخريج كتب تخريج حديث هناك في كتب
+
+383
+00:35:32,090 --> 00:35:36,690
+اشتهرت كثيرا في الفقه في الزهد في التاريخ في
+
+384
+00:35:36,690 --> 00:35:44,210
+التفسير استدلت بحديثهذه الأحاديث منها صحيح ومنها
+
+385
+00:35:44,210 --> 00:35:49,090
+ضعيف ومنها موضوع ومنها كذا إجا علماء الحديث خرجوا
+
+386
+00:35:49,090 --> 00:35:52,930
+هذه الأحاديث لأن هذه الكتب اشتهرت عند المسلمين
+
+387
+00:35:52,930 --> 00:35:58,350
+كتاب في التفسير زي تفسير ابن كثير زي كتب في علوم
+
+388
+00:35:58,350 --> 00:36:02,210
+الدين للغزالي إجا علماء الحديث خدموا هذه الكتب
+
+389
+00:36:02,210 --> 00:36:06,650
+بإنه خرجواش أحاديثها وبيّنوا أحكامها عشان اللي بده
+
+390
+00:36:06,650 --> 00:36:11,530
+يقرأ فيها ويستفيد منها يلاقي أحاديثها امخرجةزي في
+
+391
+00:36:11,530 --> 00:36:15,470
+عندنا كتاب نصف الراية لأحاديث الهداية للزيلعي في
+
+392
+00:36:15,470 --> 00:36:19,450
+عندنا كتاب .. كتاب الهداية تمام هذا في الفقه
+
+393
+00:36:19,450 --> 00:36:24,610
+الحنفي للمرغاني تمام هذا كتاب عمدة في الفقه الحنفي
+
+394
+00:36:24,610 --> 00:36:31,530
+كتاب عمدة اجا الزيلعي خرج أحاديثهوسماء نصف الراية
+
+395
+00:36:31,530 --> 00:36:37,270
+في تخريج أحاديث الهدايا ومثله كتاب اللي هو البدر
+
+396
+00:36:37,270 --> 00:36:40,610
+المنير في تخريج أحاديث الشرح الكبير هلجيت الشرح
+
+397
+00:36:40,610 --> 00:36:46,290
+الكبير هذا للرافعي هدف الفقه الشافعي إجا الإمام
+
+398
+00:36:46,290 --> 00:36:51,930
+ابن الملقن خرج أحاديثه وسماء البدر المنير في تخريج
+
+399
+00:36:51,930 --> 00:36:58,200
+أحاديث الشرح الكبير وعلم التخريج هذا انتشركثيرا و
+
+400
+00:36:58,200 --> 00:37:02,940
+الآن في عشرات و مئات الكتب في شتة العلوم في
+
+401
+00:37:02,940 --> 00:37:09,480
+التفسير في الزهد في العقائد في الفقه لليوم طلبة
+
+402
+00:37:09,480 --> 00:37:15,440
+العلم و رسالة ماجستير و الدكتوراه بتخرج حديث لكتب
+
+403
+00:37:15,440 --> 00:37:19,700
+معينة تفيدها عشان القارئ لما بده ييجي أو الباحث
+
+404
+00:37:19,700 --> 00:37:25,000
+بده يعرف الحديث هذا من أخرجه إيش حكمه يلاقي حكمه
+
+405
+00:37:25,000 --> 00:37:29,980
+مختمهذه تقريبا المصنفات عشان النصيحة اللى انا بدأ
+
+406
+00:37:29,980 --> 00:37:34,240
+أنصحكوا إياها انه هذه الكتب اللى مرت عليكم اتعرفوا
+
+407
+00:37:34,240 --> 00:37:37,680
+عليها في كتب في مكتبة التخرج بالذات انكوا انتوا
+
+408
+00:37:37,680 --> 00:37:41,140
+بتروحوا مكتبة التخرج بشكل أسبوعي تمام و بتعملوا
+
+409
+00:37:41,140 --> 00:37:44,650
+تكاليفكوا اتعرفوا على هذه الكتب عن قربامسك الكتاب
+
+410
+00:37:44,650 --> 00:37:48,970
+شوفيه هيك بس شوف جلده أكم كتاب أكم مجلد افتح صفحه
+
+411
+00:37:48,970 --> 00:37:53,530
+منه هيصير فيه عندك يعني شغف انك تقرأ فيه و تحفظه
+
+412
+00:37:53,530 --> 00:37:57,170
+اسمه يوم الامتحان مش هتتغلب في حفظ اسمه طالما
+
+413
+00:37:57,170 --> 00:38:00,670
+اتعرفتي عليه لكن اذا سبتيه لسه للمحاضرة هيك
+
+414
+00:38:00,670 --> 00:38:04,310
+بتراكمه عليكي يوم الامتحان بتلاقي عندك عشرات الكتب
+
+415
+00:38:04,310 --> 00:38:07,310
+اللي انت بدك تحفظيها و تحفظي أسماءها و ماعرفتيهاش
+
+416
+00:38:07,310 --> 00:38:08,350
+يعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ffababf6dcbc5bf7b57064ea23f20b6d54de11bb
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/mBqSoAcivJk_raw.srt
@@ -0,0 +1,1664 @@
+1
+00:00:21,160 --> 00:00:23,360
+أعوذ بالله السميع العليم من الشيطان الرجيم بسم
+
+2
+00:00:23,360 --> 00:00:26,720
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,720 --> 00:00:30,500
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:30,500 --> 00:00:35,200
+وصحبه أجمعين اللهم لا علم لنا إلا ما علمتنا إنك
+
+5
+00:00:35,200 --> 00:00:38,360
+أنت العليم الحكيم اللهم علمنا ماينفعنا وانفعنا بما
+
+6
+00:00:38,360 --> 00:00:44,820
+علمتنا إنك أنت السميع العليم أما بعد طيب اليوم
+
+7
+00:00:44,820 --> 00:00:49,020
+نكمل في المصنفات الكتب المصنفة على معرفة أطبق
+
+8
+00:00:49,020 --> 00:00:49,480
+الأطراف
+
+9
+00:00:52,500 --> 00:00:58,600
+مقصود بالطرف طرف القلم أوله طرف الخيط أول الخيط
+
+10
+00:00:58,600 --> 00:01:03,340
+لما نقول طرف الحديث معناته أول الحديث الذي يدل على
+
+11
+00:01:03,340 --> 00:01:11,780
+باقي الحديث هذا مقصود بالطرف طبعا هناك كتب صنفها
+
+12
+00:01:11,780 --> 00:01:19,320
+أصحابها على أن يورد طرف الحديث لكل الحديث طرف
+
+13
+00:01:19,320 --> 00:01:24,840
+الحديث لكل الحديثتمام؟ الطرف هذا يدل على أيه؟ على
+
+14
+00:01:24,840 --> 00:01:30,780
+باقي الحديث هذه الكتب تمام بيسموها كتب الأطراف
+
+15
+00:01:30,780 --> 00:01:35,520
+الكلام .. التعريف هذا مش كافي عشان نفهم إيش هي
+
+16
+00:01:35,520 --> 00:01:39,680
+الأطراف لإنه بعد شوية هيجي عنا كتب مصنفة على أوائل
+
+17
+00:01:39,680 --> 00:01:45,180
+الحديث وطبعا إحنا عرفنا الطرف إيش؟أول الحديث؟ طب
+
+18
+00:01:45,180 --> 00:01:47,800
+إيش؟ يعني في عندي أوائل حديث و في عندي أطراف حديث
+
+19
+00:01:47,800 --> 00:01:52,760
+و كلاهما بمعنى واحد؟ طب ليش؟ يعني بدنا نفسر إيش
+
+20
+00:01:52,760 --> 00:01:59,560
+معنات كتب الأطراف ناخد نموذج الأولاني تمام تحفة
+
+21
+00:01:59,560 --> 00:02:04,340
+الأشراف من معرفة الأطراف و هذا كتاب أنت إما أخدته
+
+22
+00:02:04,340 --> 00:02:10,920
+أو راح تاخده في التخرير شو هذا الكتاب؟ أنت بتعرف
+
+23
+00:02:10,920 --> 00:02:16,000
+الكتب الستةالكتب الستة مرتبة على أيش؟ المسانيد و
+
+24
+00:02:16,000 --> 00:02:21,340
+لا على الأبواب الفقهية؟ على الأبواب الفقهية الآن
+
+25
+00:02:21,340 --> 00:02:27,640
+الإمام المزي إجاب جاب أحاديث الكتب الستة و رتبها
+
+26
+00:02:27,640 --> 00:02:33,860
+على المسانيد عكس
+
+27
+00:02:33,860 --> 00:02:39,300
+إيش؟ شغل الساعات تمام؟ جاب إلى الأبواب و رتبوا على
+
+28
+00:02:39,300 --> 00:02:39,900
+المسانيد
+
+29
+00:02:44,730 --> 00:02:53,710
+طيب الآن علشان ما يطلع كتابه كبير وضخم راح
+
+30
+00:02:53,710 --> 00:03:01,650
+جد طرف الحديث عشان
+
+31
+00:03:01,650 --> 00:03:07,370
+كده سمى تحفة الأشراف بمعرفة الأطراف يعني هو
+
+32
+00:03:07,370 --> 00:03:11,610
+الترتيب على أساس المسند
+
+33
+00:03:14,180 --> 00:03:21,580
+وليس على أساس الموضوع و الأحاديث اللي في المسند
+
+34
+00:03:21,580 --> 00:03:26,300
+الواحد يعني ييجي يقول مثلا أحاديث أبيض بن حمال يحط
+
+35
+00:03:26,300 --> 00:03:33,300
+أحاديثه ما يحط الحديث كامل يحط أوله أوله مثلا إنما
+
+36
+00:03:33,300 --> 00:03:38,560
+أعماله بنياد بس نجت الحديث المسلم وأخه المسلم نجت
+
+37
+00:03:38,560 --> 00:03:42,260
+الحديث ما بيكملش اختصارا
+
+38
+00:03:43,730 --> 00:03:48,630
+فسمّاه الأطراف طبعا إيه طريقة بتاخدوها بالتفصيل إن
+
+39
+00:03:48,630 --> 00:03:52,070
+الصحابي إذا كان مكثر تعالوا هيك يا بنات اه تمروش
+
+40
+00:03:52,070 --> 00:03:56,110
+من الكاميرا الراوي
+
+41
+00:03:56,110 --> 00:03:58,990
+إذا كان مكثر زي أبو هريرة زي عائشة زي ابن عمر
+
+42
+00:03:58,990 --> 00:04:04,930
+بيوزع حديثه على التلاميذ اللي تحت منه بيصير ما روى
+
+43
+00:04:04,930 --> 00:04:10,990
+مثلا سعيد بن المسيب عن أبي هريرةما روى التابعي عن
+
+44
+00:04:10,990 --> 00:04:14,470
+أبو هريرة ما روى التابعي عن أبي هريرة إذا كان برضه
+
+45
+00:04:14,470 --> 00:04:17,210
+أحاديث سعيد بن المسيب عن أبي هريرة برضه كتيرة
+
+46
+00:04:17,210 --> 00:04:21,390
+بيوزحها على التلميذ اللي جابله ما روى تابع التابع
+
+47
+00:04:21,390 --> 00:04:25,870
+يعني التابع عن الصحابي تمام إذا كان برضه هدول
+
+48
+00:04:25,870 --> 00:04:29,830
+أحاديث كتيرة برضه بيوزحها على اللي جابله لحد أربع
+
+49
+00:04:29,830 --> 00:04:35,150
+حلقات إذا كان الروى مقل بيحط أحاديثه على زي أبيض
+
+50
+00:04:35,150 --> 00:04:41,240
+بن حمالحديث و حديثين تلاتة حديث بحط ايش تحته خلاص
+
+51
+00:04:41,240 --> 00:04:46,580
+بدون تفصيل لكن ما بيحط الحديث كامل بيحط الطرف
+
+52
+00:04:46,580 --> 00:04:55,340
+فسمّاه الأطراف هذه كتب الأطراف الكتاب اللي بعده
+
+53
+00:04:55,340 --> 00:05:00,960
+أطراف بسند الإمام أحمد ابن حجر العسقلاني طبعا ابن
+
+54
+00:05:00,960 --> 00:05:07,540
+حجر بعد المزي يعني المزي أقدم منهعمل زي الإمام
+
+55
+00:05:07,540 --> 00:05:10,660
+المزدغي في تحفة الأشراف جاب أحاديث مسند الإمام
+
+56
+00:05:10,660 --> 00:05:18,360
+أحمد طبعا مسند الإمام أحمد مرتب على المسند محولهاش
+
+57
+00:05:18,360 --> 00:05:22,720
+على المسند هذه أبواب وحولها على المسند هذه مسند
+
+58
+00:05:22,720 --> 00:05:32,360
+وخلاها مسند طب شو سوى؟ رتب على الصحابةوعشان
+
+59
+00:05:32,360 --> 00:05:35,560
+الصحابة المكثرين يرتبهم علي اللي جاب ليهم وعلي
+
+60
+00:05:35,560 --> 00:05:39,800
+اللي جاب ليهم أخد طريقة المزي تمام بحيث أنه نقدر
+
+61
+00:05:39,800 --> 00:05:47,340
+نحصل الكلام وجاب طرف الحديث مش كل الحديث تمام
+
+62
+00:05:47,340 --> 00:05:51,980
+هذه أطراف مسند الإمام أحمد فهذه الكتب اللي رتبت
+
+63
+00:05:51,980 --> 00:05:56,700
+بهذه الطريقة هي في الأساس طريقة مسانيد جامع مسانيد
+
+64
+00:05:56,700 --> 00:06:03,920
+تمام لكن بيورد الأطرافوليس كل الحديث عشان نسموها
+
+65
+00:06:03,920 --> 00:06:09,200
+كتب إيه الأطراف هذه خلينا نفت شويه عن المعاجم
+
+66
+00:06:09,200 --> 00:06:13,640
+ونشرح المصنفات على أوائل الحديث عشان هم جربن البعض
+
+67
+00:06:13,640 --> 00:06:18,880
+عشان نشوف إيش الفروق الكتب المصنفة على أوائل
+
+68
+00:06:18,880 --> 00:06:30,120
+الحديث هي كتب رتبها مصنفوها على أحرف الهجاء وجابوا
+
+69
+00:06:30,120 --> 00:06:36,940
+أول الحديثيعني ما جابوا كل الحديث جابوا زي الفهارس
+
+70
+00:06:36,940 --> 00:06:42,780
+هي أنا الآن من ضمن المصنفات الفهارس وانتوا الآن
+
+71
+00:06:42,780 --> 00:06:48,320
+بتاخدوا في التخريج .. تخريج بدلالة أوائل الحديث مش
+
+72
+00:06:48,320 --> 00:06:54,650
+كده؟ واخدتوا مسوعة أطراف الحديثهذا .. و الفهارس ..
+
+73
+00:06:54,650 --> 00:06:58,070
+الفهارس الكتب .. الفهارس البخاري و الفهارس المسلم
+
+74
+00:06:58,070 --> 00:07:01,410
+و الفهارس أبو داود بتلاقي في نهاية الكتاب في فهارس
+
+75
+00:07:01,410 --> 00:07:07,510
+أطراف او فهارس أوائل الحديث هذه الطريقة هي عبارة
+
+76
+00:07:07,510 --> 00:07:14,480
+عن انه ايش؟ بيأتي بطرف الحديث .. أول الحديثو بيرتب
+
+77
+00:07:14,480 --> 00:07:19,760
+كل الأطراف على أحرف الهجام و بيكون فهرس الان لما
+
+78
+00:07:19,760 --> 00:07:24,020
+انت بدك تستدلع الحديث تخرج الحديث بتاخد الحديث هذا
+
+79
+00:07:24,020 --> 00:07:27,220
+في حرف القاف هذا في حرف الكاف بتروح على الحرف
+
+80
+00:07:27,220 --> 00:07:31,420
+بتشوف الطرف بيقولك اقبله الجزء الصفحى او رقم
+
+81
+00:07:31,420 --> 00:07:35,440
+الحديث اللي بدل عليك تفتحي الكتاب تصل الحديث
+
+82
+00:07:35,440 --> 00:07:44,470
+فالفهرس الأطراف دال علىع الحديث والأساس اللي اترتب
+
+83
+00:07:44,470 --> 00:07:48,910
+عليه الطرف نفسه مرتب على أحرف الهجام بينما كتب
+
+84
+00:07:48,910 --> 00:07:54,410
+الأطراف المقصودة هنا هو مرتب على المثانيب على
+
+85
+00:07:54,410 --> 00:08:00,030
+أسماء الصحابة ومش مرتب على الطرف والطرف فقط فيه
+
+86
+00:08:00,030 --> 00:08:06,590
+ليدل على الحديث بدل للاختصار مش مرتبه على أحرف
+
+87
+00:08:06,590 --> 00:08:11,170
+الهجامعشان كده في تحفة الأشراف لما تلاقي مثلا أنت
+
+88
+00:08:11,170 --> 00:08:15,050
+الطريق فيها خمسين حديث غير تقرأ كل الخمسين حديث
+
+89
+00:08:15,050 --> 00:08:19,990
+عمل ما تلاقي الحديث لأنه مش مرتب على أحرف الهجام
+
+90
+00:08:19,990 --> 00:08:24,550
+لازم تقرأ كل الأطراف عشان تلاقي الحديث اللي بدكيه
+
+91
+00:08:24,550 --> 00:08:30,140
+لكن في طريقة أوائل الحديث هذهعلى الأحرف إذا وصلت
+
+92
+00:08:30,140 --> 00:08:34,040
+الحرف و لاجيته الطرف بيقولك اجباله الجزء الصفحى
+
+93
+00:08:34,040 --> 00:08:37,920
+الرقم الحديث بتفتح علق عليه بتلاقي حديثك و خلاص
+
+94
+00:08:37,920 --> 00:08:44,440
+تمام هذه كتب الأوائل المصنفة طبعا في منها الفهارس
+
+95
+00:08:44,440 --> 00:08:49,080
+زي الكتاب اللي بتاخده موصوع أطراف الحديث و كل كتب
+
+96
+00:08:49,080 --> 00:08:54,860
+الفهارس و في منها الجامع الصغير و الكبير الصيوطي
+
+97
+00:08:56,270 --> 00:08:58,730
+طبعا ما بعرفش انتوا هتاخدوه في التخريج ولا بس انا
+
+98
+00:08:58,730 --> 00:09:01,830
+لما بدرس تخريج ب .. ب .. أعطيهميا اللي هو جامع
+
+99
+00:09:01,830 --> 00:09:05,390
+الصيوتي هلجيت جامع الصيوتي هذا الجامع الصغير
+
+100
+00:09:05,390 --> 00:09:13,970
+الصيوتي جمع فيه حديث قصيرة جمع
+
+101
+00:09:13,970 --> 00:09:19,710
+في ايه يعني قصيرة بمعنى سطر سطر و نص نص سطر سطرين
+
+102
+00:09:19,710 --> 00:09:24,530
+قل ما يعني يكون في تلات اربعة سطرلكن كله يتوب
+
+103
+00:09:24,530 --> 00:09:29,610
+باعتبار سطر سطرين زي هيك نص سطر و راح رتب الأحاديث
+
+104
+00:09:29,610 --> 00:09:34,510
+على أحرف الهجام و
+
+105
+00:09:34,510 --> 00:09:40,150
+هذا الكتاب جامعه الصغير اشتهر شهرة بالك عشان
+
+106
+00:09:40,150 --> 00:09:46,070
+هيك العلماء اهتموا فيه بعد كده بالشرح و التخريج و
+
+107
+00:09:46,070 --> 00:09:48,990
+التعقب على الصيوط لأن الصيوط ما تساهل الألبان يعمل
+
+108
+00:09:48,990 --> 00:09:54,910
+صحيح الجامع و ضعيف الجامعوالإمام المناوي شرح فيض
+
+109
+00:09:54,910 --> 00:09:58,830
+القدير شرح الجامع الصغير لأن هذه الحديث قصيرة و
+
+110
+00:09:58,830 --> 00:10:03,370
+دائما الشغلات القصيرة بتشتهر تنشر .. اه يعني سهل
+
+111
+00:10:03,370 --> 00:10:07,330
+الواحد يحفظها و يدولها بخلاف الحديث اللي نصف حصفها
+
+112
+00:10:07,330 --> 00:10:12,810
+شوفتوا كيف .. هذا الجامع الصغير لأنه رغم أنه مش
+
+113
+00:10:12,810 --> 00:10:20,440
+طرف لكن لأنه الحديث قصير اعتبر الحديث كله طرفالان
+
+114
+00:10:20,440 --> 00:10:25,400
+اللي قلنا الجامع الصغير يعني أحاديثه اشتهرت زي كده
+
+115
+00:10:25,400 --> 00:10:30,440
+الان الجامع الصغير هذا عمل ايش زيادات صيوطي عمل
+
+116
+00:10:30,440 --> 00:10:34,100
+زيادات على الجامع الصغير وسمها زيادات الجامع
+
+117
+00:10:34,100 --> 00:10:39,320
+الصغير فيه الإمام النبهاني جمع الأحاديث الزيادة
+
+118
+00:10:39,320 --> 00:10:43,200
+وسمها الفتح الكبير في ضم الزيادة للجامع الصغير بعد
+
+119
+00:10:43,200 --> 00:10:47,880
+هيك برضه الصيوطي عملكمّل الكتاب وعمل كتاب تاني
+
+120
+00:10:47,880 --> 00:10:53,740
+اسمه الجامع الكبير جمع فيه الصغير والزيادات وضاف
+
+121
+00:10:53,740 --> 00:10:57,600
+عليه وسمّاه الجامع الكبير هذا كله موجودين في كتب
+
+122
+00:10:57,600 --> 00:11:02,460
+التخريج يعني وكله مرتب على أحرف الهجام هذه بيسموها
+
+123
+00:11:02,460 --> 00:11:06,700
+كتب أوائل الحديث منها كمان الكتب المشتهرة على
+
+124
+00:11:06,700 --> 00:11:12,930
+ألسنة الناس وهذه برضه بتاخدوها في نفس الطريقةمنها
+
+125
+00:11:12,930 --> 00:11:18,530
+كشف الخفاء للعجلوني المقصد الحسنى وغيرها في حوالي
+
+126
+00:11:18,530 --> 00:11:22,690
+ست سبع كتب في المكتبة كتب مشهيرة هذه جمعت الأحاديث
+
+127
+00:11:22,690 --> 00:11:29,730
+المشهورة على ألسنة الناس الجنة تحت أقدام الأمهات
+
+128
+00:11:29,730 --> 00:11:33,170
+أطلب العلم ولو في الصين هذه الأحاديث المشهيرة منها
+
+129
+00:11:34,000 --> 00:11:36,940
+أحاديث هي أحاديث و منها أحاديث ضعيفة و منها أحاديث
+
+130
+00:11:36,940 --> 00:11:43,680
+صحية و منها أحيانا حكم تمام و أقوال ليست منصوبة
+
+131
+00:11:43,680 --> 00:11:48,920
+إلى النبي سلم و تشتهر على أنها حاديث إجا العلماء
+
+132
+00:11:48,920 --> 00:11:52,700
+جمعوا هذه الأحاديث عشان يبينوا أيش منها حاديث و
+
+133
+00:11:52,700 --> 00:11:57,580
+أيش منها مش حاديث و يخرجوها وسموها يعني علم كتب
+
+134
+00:11:57,580 --> 00:12:03,480
+الأحاديث المشتهرة و رتبوها على أحرف الهجاموالأن هي
+
+135
+00:12:03,480 --> 00:12:09,580
+قصيرة برضه اعتبر الحديث كله طرف هذه يعني الكتب
+
+136
+00:12:09,580 --> 00:12:12,320
+الأوائل الحديث يعني الفرق بين كتب أوائل الحديث
+
+137
+00:12:12,320 --> 00:12:16,200
+وكتب الأطراف ايش كتب الأطراف مرتبة على المسانيد
+
+138
+00:12:16,200 --> 00:12:21,800
+وذكر الطرف فيها فقط للاختصار أما هذه الكتب الأساسي
+
+139
+00:12:21,800 --> 00:12:26,380
+فيها مرتبة على أول الحديث تمام ومرتبة على أحرف
+
+140
+00:12:26,380 --> 00:12:30,960
+الهجم نيجي
+
+141
+00:12:30,960 --> 00:12:36,290
+الكتب المعاجمأو كتب المشيخات على أول الحديث ولا عن
+
+142
+00:12:36,290 --> 00:12:42,470
+كل حديث؟ باخد
+
+143
+00:12:42,470 --> 00:12:48,090
+بس طرف الحديث ليدل على الحديث والحديث القصيرة كلها
+
+144
+00:12:48,090 --> 00:12:53,430
+تعتبر ماشي هم اعتبروها من ضمن أوائل الحديث لأن
+
+145
+00:12:53,430 --> 00:12:59,760
+الحديث كله طرفبس أما الحديث اللي يعني طويل أو أكتر
+
+146
+00:12:59,760 --> 00:13:03,020
+من هذا الطرف برضه هو رتبه على أحرف الهجاة هو
+
+147
+00:13:03,020 --> 00:13:06,380
+الطريقة العامل أنه .. العامل المشترك أنه رتبه كله
+
+148
+00:13:06,380 --> 00:13:10,860
+على أحرف الهجاة وبالتالي أنت هتستدل على الحديث
+
+149
+00:13:10,860 --> 00:13:16,440
+سواء كان كل الحديث أو يعني أخذ جزء منه على أحرف
+
+150
+00:13:16,440 --> 00:13:19,260
+الهجاة أنت الحديث بتستدل عليه في الجامعة الصغيرة
+
+151
+00:13:19,260 --> 00:13:22,400
+ببدأ بأي حرف بتروح على حرف الهجاة
+
+152
+00:13:26,870 --> 00:13:33,610
+طريقة المعاجم يا أخوات أحنا بتعرفوا الكتب الأبواب
+
+153
+00:13:33,610 --> 00:13:37,490
+الفقه مرتبة على أساس إيش؟ الموضوع الكتب المساندي
+
+154
+00:13:37,490 --> 00:13:41,290
+مرتبة على أساس إيش؟ الصحابي اللي هو الروا الأعلى
+
+155
+00:13:41,290 --> 00:13:46,910
+آخر حلقة في السند مش كده؟ الآن كتب المعاجم رتب على
+
+156
+00:13:46,910 --> 00:13:51,450
+أول حلقة في السند على شيخ المصنف
+
+157
+00:13:57,100 --> 00:14:01,900
+تمام؟ الآن في عندنا طريقة المعاجم، قلنا المعجم
+
+158
+00:14:01,900 --> 00:14:06,720
+الكبير كان على طريقة المسانيد على أسم الصحابي،
+
+159
+00:14:06,720 --> 00:14:11,940
+الآن المعجم الصغير والأوسط للطبراني رتبوا على شيخ
+
+160
+00:14:11,940 --> 00:14:16,940
+الطبراني، يعني جاب مثلا عنده ألف شيخهو بيروي
+
+161
+00:14:16,940 --> 00:14:21,740
+الحديث عنهم يعني بدأ الأحاديث الشيخ الأولاني على
+
+162
+00:14:21,740 --> 00:14:26,060
+حرف الهجاة رتب كل الشيخه على حرف الهجاة الشيخ
+
+163
+00:14:26,060 --> 00:14:31,820
+هدقله تلت أربع أحاديث حط أحاديثه إيش مع بعض مارواه
+
+164
+00:14:31,820 --> 00:14:38,680
+يعني عن فلان و هكذا رتبوا على أساس ترتيب هجائي
+
+165
+00:14:38,680 --> 00:14:43,270
+لمشايخهيعني التبتيب كان على أساس أول الحلقة في
+
+166
+00:14:43,270 --> 00:14:48,310
+السند بينما المعجم الكبير على أساس أخر الحلقة في
+
+167
+00:14:48,310 --> 00:14:54,670
+السند هذا سماه طريقة المشيخات أو طريقة المعاجم بس
+
+168
+00:14:54,670 --> 00:14:58,710
+هذاك معجم كبير على طريقة المسانيد وهذا على طريقة
+
+169
+00:14:58,710 --> 00:15:07,830
+الشيخ الأوسط هذا على اسم الشيخ الصغير على قبيلة
+
+170
+00:15:07,830 --> 00:15:13,330
+الشيخ على اسم قبيلة الشيخرتبوا على أسماء قبائل
+
+171
+00:15:13,330 --> 00:15:17,710
+إيه؟ الشيوخ فيه كمان مثلهم معجم الشيوخ للصيداوي
+
+172
+00:15:17,710 --> 00:15:20,970
+نيجي
+
+173
+00:15:20,970 --> 00:15:27,870
+لكتب المجامع إيش
+
+174
+00:15:27,870 --> 00:15:35,330
+يعني مجامع؟ إيش مفردها؟ مجمع أو جامع
+
+175
+00:15:38,250 --> 00:15:43,550
+مش كده؟ جامعة أو مجمعة بنسميها أيش؟ مجامع تمام؟
+
+176
+00:15:43,550 --> 00:15:45,130
+ليش سموه المسجد جامع؟
+
+177
+00:15:47,500 --> 00:15:50,780
+بيجمع الناس .. بيجمع الرجال و النساء و الكبار و
+
+178
+00:15:50,780 --> 00:15:53,520
+الصغار و الغني و الفقير و الأبيض و الأسود و الطويل
+
+179
+00:15:53,520 --> 00:15:57,920
+جامع .. جامع كل الناس .. سموه إيش؟ جامع و لأنه
+
+180
+00:15:57,920 --> 00:16:02,800
+جامع الخيرات في العلم و في الصلاة
+
+181
+00:16:02,800 --> 00:16:09,060
+و في الفقه و في تدريب الرجال و في اجتماع الساسة ..
+
+182
+00:16:09,060 --> 00:16:14,140
+جامع .. فسموه جامع الان مقصود هنا بالجامع تمام هو
+
+183
+00:16:14,140 --> 00:16:16,820
+كتاب يجمع عدة كتب في كتاب واحد
+
+184
+00:16:19,880 --> 00:16:24,200
+زي عندنا كتاب ايش؟ جامع الأصول من أحاديث الرسول
+
+185
+00:16:24,200 --> 00:16:27,680
+الابن
+
+186
+00:16:27,680 --> 00:16:36,620
+الأثير راح جمع فيه أحاديث الكتب الستة ايش أحاديث
+
+187
+00:16:36,620 --> 00:16:39,180
+الكتب الستة اللي بيقول عنهم رواه الجماعة؟ مين
+
+188
+00:16:39,180 --> 00:16:45,440
+بتدخلنا إياهم؟ الشيخ اه بدني من الورق اتفضلي خارج
+
+189
+00:16:45,440 --> 00:16:48,760
+مسلم أبو نهور مستقيم
+
+190
+00:16:50,290 --> 00:16:55,210
+ابن ماجة ابن ماجة طيب الان انا اقول اتجمع احاديث
+
+191
+00:16:55,210 --> 00:17:01,210
+الكتب ايش طيب هنا ذاكر موطق مالك و مش ذاكر ابن
+
+192
+00:17:01,210 --> 00:17:13,550
+ماجة ايش اختلفوا؟ من الناس
+
+193
+00:17:13,550 --> 00:17:18,010
+اللي اعتبروا موطق مالك ابن الأثيرفابن القثير مش
+
+194
+00:17:18,010 --> 00:17:22,090
+عاجبه ابن ماجة يعتبر من الكتب الستة فراح طيره و حط
+
+195
+00:17:22,090 --> 00:17:29,470
+بداله إيه موطأ مالي حلو؟ طيب إيش يعني جمع كل الكتب
+
+196
+00:17:29,470 --> 00:17:33,230
+و كل الأحاديث يعني عمل بدل كتاب عندي كتابها الجد و
+
+197
+00:17:33,230 --> 00:17:37,750
+كتابها الجد يعني خلّاه ضخم إيش سوى فيه؟ قال لا
+
+198
+00:17:37,750 --> 00:17:43,350
+سانة شوية راح حذف الأسانيد أبقى فقط على الرواي
+
+199
+00:17:43,350 --> 00:17:43,690
+الأعلى
+
+200
+00:17:48,560 --> 00:17:53,300
+بعدين الحديث اللي رواه البخاري و مسلم و أبو داود
+
+201
+00:17:53,300 --> 00:18:01,060
+مثلا بيروحوش بيكرروا تلت مرات لأ بيذكروا مرة واحدة
+
+202
+00:18:01,060 --> 00:18:06,180
+يعني لا يكرر الحديث و بيشير اليه بالرموز بيقول
+
+203
+00:18:06,180 --> 00:18:10,320
+الحديث هذا خميم دل يعني أخرجوا البخاري و مسلم و
+
+204
+00:18:10,320 --> 00:18:10,740
+أبو داود
+
+205
+00:18:15,760 --> 00:18:21,640
+ورتبوا على نفس الأبواب الفقهية يعني الآن شو فايدة
+
+206
+00:18:21,640 --> 00:18:27,820
+الكتاب هذا؟ يعني واحدة من حضراتكوا بدها مثلا تجمع
+
+207
+00:18:27,820 --> 00:18:34,300
+أحاديث أو تتطلع على أحاديث مثلا صوم عشورة، موضوع،
+
+208
+00:18:34,300 --> 00:18:36,700
+في الكتب الستة، أيش بالتلزمة؟ بدأت تروح على كتاب
+
+209
+00:18:36,700 --> 00:18:39,240
+البخاري وتجرب كل أحاديث صوم عشورة، و بعدين على
+
+210
+00:18:39,240 --> 00:18:42,440
+مسلم، و بعدين على أبو داود، و آه كدهفبتروح على
+
+211
+00:18:42,440 --> 00:18:46,780
+جامعة وصول مرة واحدة و بتفتح على كتاب الصوم باب
+
+212
+00:18:46,780 --> 00:18:50,500
+صوم عشراء فيه كل الحديث اللي له علاقة بصوم عشراء
+
+213
+00:18:50,500 --> 00:18:58,260
+تمام؟ بدها السند بدها أصله بيقولها أخرجه خميم دل
+
+214
+00:18:58,260 --> 00:19:05,100
+قاف كذا بيقول مين إيه بترجع للأصولهذا كتاب جامع
+
+215
+00:19:05,100 --> 00:19:11,240
+الأصول جامع أحداث الكتب الستة بس برفع ابن ماجة و
+
+216
+00:19:11,240 --> 00:19:15,380
+حط بدله موطق مالك حتى لو روحتوا على المكتبة
+
+217
+00:19:15,380 --> 00:19:19,220
+التخريج اللي انتوا بتزوروها دايما في أحد العلماء
+
+218
+00:19:19,220 --> 00:19:27,440
+المعاصرين راح ضاف صنن ابن ماجة عليه ضاف صنن ابن
+
+219
+00:19:27,440 --> 00:19:31,700
+ماجة عليهيعني قال له غصب عنك انت الجمهور بيعتبر
+
+220
+00:19:31,700 --> 00:19:35,240
+ابن ماجة هو من الكتب الستة وانت بتعتبروش راح ألحق
+
+221
+00:19:35,240 --> 00:19:43,620
+ايش سنن ابن ماجة في طبعي اضافله في الكتاب الثاني
+
+222
+00:19:43,620 --> 00:19:49,700
+في المجاميع جامع المسانيد والسنن لابن كثير
+
+223
+00:19:55,410 --> 00:20:01,670
+جامع المثانيين والسنن الهادي لأقوم السنن شو
+
+224
+00:20:01,670 --> 00:20:05,970
+سوى هذا؟
+
+225
+00:20:05,970 --> 00:20:18,130
+جمع الكتب الستة مع كمان أربع كتب تلت
+
+226
+00:20:18,130 --> 00:20:24,930
+مثانيين اسمعوا احفظوا المصطلح هذا أكبر تلت مثانيين
+
+227
+00:20:32,130 --> 00:20:41,390
+إيش هما؟ أحمد والبزارة وأبو يعلي هدول
+
+228
+00:20:41,390 --> 00:20:47,230
+أكبر تلت مسانيد بالإضافة
+
+229
+00:20:47,230 --> 00:20:54,570
+حط إيش المعجم الكبير اللي الطبراني إذا
+
+230
+00:20:54,570 --> 00:21:02,810
+صار في عندنا إيش؟ جمع عشر كتبو طبعاً لأنه السنن
+
+231
+00:21:02,810 --> 00:21:07,830
+فيه سنن و فيه مسانيد يعني فيه مرتب على أساس
+
+232
+00:21:07,830 --> 00:21:11,990
+الموضوع و فيه مرتب على أساس ايش على أساس الراوي
+
+233
+00:21:11,990 --> 00:21:16,910
+الأعلى تمام جمعهم هو كلهيتهم لكن رتبوا على أساس
+
+234
+00:21:16,910 --> 00:21:28,170
+ايش على المسانيد على الراوي الأعلى طيب
+
+235
+00:21:28,170 --> 00:21:34,380
+انتم لاحظواالاسم بيقول جامع المسانيد والسنن يعني
+
+236
+00:21:34,380 --> 00:21:41,080
+بنفهم من الاسم أنه مافي مسند ولا كتاب سنن إلا
+
+237
+00:21:41,080 --> 00:21:46,820
+موجود في هذا الكتاب صح؟ بس هو مش هيك المعنى هو جاب
+
+238
+00:21:46,820 --> 00:21:52,380
+الأشهر ولا في هناك مسانيد كثيرة ما جابها و هناك
+
+239
+00:21:52,380 --> 00:21:57,990
+كتب وسنن كثيرة ما جابهافبنفهم منه لازم نعرف إن
+
+240
+00:21:57,990 --> 00:22:04,250
+العشر كتب هذه فقط هي اللي موجودة وهذا
+
+241
+00:22:04,250 --> 00:22:08,190
+بيعتبر الكتب المجامع هذه جامع الأصول وجامع
+
+242
+00:22:08,190 --> 00:22:15,610
+المثانيين بتعتبر من كتب التخريج يعني
+
+243
+00:22:15,610 --> 00:22:18,830
+لو في عندكوا وقت وكتب توسعة أو كتب في مادة التخريج
+
+244
+00:22:18,830 --> 00:22:22,070
+بتاخدوهم هذه الكتب تخرجوا منهم
+
+245
+00:22:27,400 --> 00:22:32,360
+لأ جامع الأصول مرتب على الأبواب الفقهية حافظ على
+
+246
+00:22:32,360 --> 00:22:37,020
+ترتيب الأبواب الفقهية لكن جامع المسانيد على أسماء
+
+247
+00:22:37,020 --> 00:22:42,220
+الصحابة ني
+
+248
+00:22:42,220 --> 00:22:48,280
+جي كتب الأجزاء كتب
+
+249
+00:22:48,280 --> 00:22:49,680
+الأجزاء يا أخوات
+
+250
+00:22:55,500 --> 00:23:02,220
+بتعرفوا من الإسم جزء معناته فيه كأنه إشي كل وفيه
+
+251
+00:23:02,220 --> 00:23:08,340
+جزء وهذا جزء من كل مش كده احنا أخدنا إيش؟ أخدنا
+
+252
+00:23:08,340 --> 00:23:15,100
+كأنه في طريقتين أساسيات طريقة الموضوع وطريقة
+
+253
+00:23:15,100 --> 00:23:22,100
+المساندة على اسم الصحاب مش كده الآن الأجزاء هذا
+
+254
+00:23:23,370 --> 00:23:27,250
+هلجيت المثانيات مثلا مصند أحمد فيه بيلاقي فيه مصند
+
+255
+00:23:27,250 --> 00:23:30,470
+أبو هريرة ومصند أبو ذر ومصند أبو بكر ومصند ..
+
+256
+00:23:30,470 --> 00:23:34,790
+بيخلى كل صحابي على حدة لكن فيه مثانيات كثيرة عشان
+
+257
+00:23:34,790 --> 00:23:40,110
+هيك سما مصند كذا لكن مش في أحاديث رأوي صحابي واحد
+
+258
+00:23:40,110 --> 00:23:48,030
+يمكن خمسمية ستمية سبعمية صحابيالكتب الجوامع والسنن
+
+259
+00:23:48,030 --> 00:23:54,310
+أخدنا فيها جميع أبواب الدين السنن أغلب موضوعات
+
+260
+00:23:54,310 --> 00:24:03,090
+الدين مش كده؟ طيب الآن الجزء اتخصص في إما بيجيب في
+
+261
+00:24:03,090 --> 00:24:11,530
+موضوع معين أحاديثه أو أحاديث صحابي واحدفيجي يقولك
+
+262
+00:24:11,530 --> 00:24:16,770
+أحاديث أبو هريرة بس جزء في أحاديث أبو هريرة أحاديث
+
+263
+00:24:16,770 --> 00:24:23,470
+أبو ذره ويعمل جزء حديثي تمام إذا كان في الموضوع
+
+264
+00:24:23,470 --> 00:24:30,830
+يجيب مثلا أحاديث موضوع معين زي مثلا الذاكرة عندكم
+
+265
+00:24:30,830 --> 00:24:35,070
+جزء رفع اليدال في الصلاة للبخاري وجزء القراءة خلف
+
+266
+00:24:35,070 --> 00:24:40,130
+الإمام زي كتاب عمل اليوم الليلة للنسائي
+
+267
+00:24:42,150 --> 00:24:47,250
+هذا جاب فيه إيش؟ أحاديث الأدعية اللي في المناسبات،
+
+268
+00:24:47,250 --> 00:24:50,190
+أدعية المسلم في الصباح، في الأكل، في الشرب، في
+
+269
+00:24:50,190 --> 00:24:54,150
+اللباس، يعني أحواله في اليوم والليلة وسمّاه عمل
+
+270
+00:24:54,150 --> 00:24:58,370
+اليوم والليلة بس جاب هذه الأحاديث يعني لو بدي حديث
+
+271
+00:24:58,370 --> 00:25:02,670
+في الجهات بلاجيش حديث في الرؤية بلاجيش حديث في
+
+272
+00:25:02,670 --> 00:25:07,010
+القدر بلاجيش حديث في الإيمان بلاجيش بس جاب في كتاب
+
+273
+00:25:07,010 --> 00:25:13,480
+الدعاء للطبرانيفي كتاب الأداب للبيهقي بس في الأداب
+
+274
+00:25:13,480 --> 00:25:18,060
+في كتاب الجهاد لابن أبي عاصم بس في الجهاد بيخرج
+
+275
+00:25:18,060 --> 00:25:23,660
+حديث بإصناده هذه بيسموها أيه الأجزاء الحديثية طبعا
+
+276
+00:25:23,660 --> 00:25:27,260
+في عندكم في مكتبة التخريج خزانة كاملة اسم الأجزاء
+
+277
+00:25:27,260 --> 00:25:32,980
+كثيرة وفي واحد مشهور بالأجزاء اسمه ابن أبي الدنيا
+
+278
+00:25:32,980 --> 00:25:37,900
+يمكن حوالي 50 أو 60 جزء حديثي في شتة الموضوعات كتب
+
+279
+00:25:39,020 --> 00:25:43,080
+بياخد موضوع معين وبجيب أحاديث هذا بيسموه جزء إيش
+
+280
+00:25:43,080 --> 00:25:49,340
+حديث إذا الجزء إما بيجيب أحاديث في موضوع معين أو
+
+281
+00:25:49,340 --> 00:25:57,540
+أحاديث لصحابي معين بس ما بيخلطوش مع حديث أخر هذا
+
+282
+00:25:57,540 --> 00:26:02,540
+بالنسبة للأجزاء الحديثية المصنفات في الزوائد
+
+283
+00:26:06,170 --> 00:26:09,510
+بيقول ليه كتب جمع فيها مصنفوها الأحداث الزائدة في
+
+284
+00:26:09,510 --> 00:26:14,990
+بعض الكتب على أحداث كتب أخرى، حد فهمت إيش؟ ايش؟ أه
+
+285
+00:26:14,990 --> 00:26:21,090
+فاهمينا هي عبارة عن جمع فيها مصنفوها الأحداث
+
+286
+00:26:21,090 --> 00:26:24,930
+الزائدة، يعني مثلا صحب أبو خالي مثلا في أحداث
+
+287
+00:26:24,930 --> 00:26:29,710
+سائدة عن صحب خالي جمحت في كتاب آخر أو مثلا في أي
+
+288
+00:26:29,710 --> 00:26:31,930
+كتاب آخر في زواد علاج
+
+289
+00:26:35,330 --> 00:26:40,430
+حد فهمت اشي؟ شوية انا بدأت شوية افهم من كلامها في
+
+290
+00:26:40,430 --> 00:26:45,670
+فيلم التخباية كانوا بيقولوا حامي بارد اه هي يعني
+
+291
+00:26:45,670 --> 00:26:58,690
+شوية جربت نقولها حامي انتميوا شوية الآن انا طيب
+
+292
+00:26:58,690 --> 00:26:59,810
+عشان نختصر الوقت
+
+293
+00:27:02,800 --> 00:27:26,120
+بديك تقولي .. اللي بده تقولي تقولي عن علامة ممتاز
+
+294
+00:27:33,190 --> 00:27:42,130
+شو عرفتك؟ درستها وين؟
+
+295
+00:27:42,130 --> 00:27:48,070
+انتظر الله يفتح عليك شوفوا الآن يا أخوات انتوا
+
+296
+00:27:48,070 --> 00:27:52,770
+بتعرفوا ان الصحيحين اشتهروا
+
+297
+00:27:52,770 --> 00:27:57,490
+شهرة بلغة الأفاق و أجمعت الأمة على قبول أحاديثهم
+
+298
+00:27:57,490 --> 00:28:02,260
+وصرنا نقول على الحدث متفق عليهبعد الصحيحين في
+
+299
+00:28:02,260 --> 00:28:06,540
+الشهرة الكتب الستة ضموا إليهم الصنع الأربع على
+
+300
+00:28:06,540 --> 00:28:10,260
+الصحيحين وصاروا يقولوا رواه الجماعة رواه الستة
+
+301
+00:28:10,260 --> 00:28:17,080
+الآن الكتب اللي إجت بعد كده صار في شغف عند العلماء
+
+302
+00:28:17,080 --> 00:28:24,060
+علماء الحديث إنهم يبرزوا قيمة هذا الكتاب بقداش
+
+303
+00:28:24,060 --> 00:28:28,540
+زودوا أحاديث على الكتب الستة أو قداش زودوا أحاديث
+
+304
+00:28:28,540 --> 00:28:29,300
+على الصحيحين
+
+305
+00:28:32,410 --> 00:28:36,850
+فنشأ علم الزوائد زي ما حكت ازملتكوا بيجي مثلا انا
+
+306
+00:28:36,850 --> 00:28:42,990
+بدأ اعمل حديث زوائد مسند أحمد على الكتب الستة بقى
+
+307
+00:28:42,990 --> 00:28:47,650
+أجي بدي كل حديث بحديثه من مسند أحمد أطلع عليه
+
+308
+00:28:47,650 --> 00:28:53,430
+أخرجه إذا ما موجود خرجوه الكتب الستة هذا مش من
+
+309
+00:28:53,430 --> 00:28:59,470
+الزوائد حديث ما خرجوه أصحاب الكتب الستة تمام هذا
+
+310
+00:28:59,470 --> 00:29:04,670
+زائد على الكتب الستةبشتغل كل مصندق أحمد هيك وبعدين
+
+311
+00:29:04,670 --> 00:29:08,310
+بطلع كتاب اسمه زوائد مصندق الإمام أحمد على الكتب
+
+312
+00:29:08,310 --> 00:29:17,610
+الستة الآن في عندنا كتاب نموذج نموذج جميل جدا اسمه
+
+313
+00:29:17,610 --> 00:29:22,370
+مجمع الزوائد ومنبع الفوائد هذا الكتاب برضه بلغ
+
+314
+00:29:22,370 --> 00:29:28,910
+شهرة عجيبة ايش يعني مجمع زوائد؟ وليش ضافله كمان
+
+315
+00:29:28,910 --> 00:29:38,470
+منبع الفوائد؟ مجمعما جابش يعني كتاب واحد جاب مجموع
+
+316
+00:29:38,470 --> 00:29:43,930
+كتب يعني هو هذا برضه كمان ممكن نعتبره من المجاميع
+
+317
+00:29:43,930 --> 00:29:50,190
+لأنه مجمع جاب
+
+318
+00:29:50,190 --> 00:29:58,050
+أكبر تلت مثانيد مين هتقول إياهم؟ ممتاز اقعد نسوهم
+
+319
+00:29:58,050 --> 00:30:01,470
+هدول أكبر تلت مثانيد أحمد و البزارة و أبو يعلى
+
+320
+00:30:04,580 --> 00:30:08,800
+و جاب المعاجم الطبران التلاتة الكبير والصغير
+
+321
+00:30:08,800 --> 00:30:14,080
+والأوسط هدول صاروا ستة هدول
+
+322
+00:30:14,080 --> 00:30:18,980
+أكبر تلت مسانيد وأكبر تلت معاجم كلهم مرتبين على
+
+323
+00:30:18,980 --> 00:30:23,900
+أسماء الصحابة أو أسماء الشيوخ يعني مش مرتبين على
+
+324
+00:30:23,900 --> 00:30:30,260
+الأبواب الفقهية جاب أحاديثهم الزائدة على الكتب
+
+325
+00:30:30,260 --> 00:30:30,740
+الستة
+
+326
+00:30:33,380 --> 00:30:37,220
+فكل حديث في مجمع الزوائد اللي جيه في الكتب الستة
+
+327
+00:30:37,220 --> 00:30:43,660
+يعني لو جيبنالكم في الامتحان تمام الحديث الموجود
+
+328
+00:30:43,660 --> 00:30:50,060
+في مجمع الزوائد يمكن أن يكون قد أخرجه أبو داود هذا
+
+329
+00:30:50,060 --> 00:30:59,620
+خطأ عشان
+
+330
+00:30:59,620 --> 00:31:04,240
+كده سمّاه مجمع الزوائدفهمت ايش يعني مجمع الزوايد؟
+
+331
+00:31:04,240 --> 00:31:11,860
+طب ليش منبع الفوائد؟ ايش فيه فوائد؟
+
+332
+00:31:11,860 --> 00:31:18,580
+ما بيكفي ان انا اقول مجمع الزوايد؟ ليش .. ليش أضاف
+
+333
+00:31:18,580 --> 00:31:22,500
+منبع .. منبع الفوائد؟ عشان أضاف فوائد أخرى غير
+
+334
+00:31:22,500 --> 00:31:26,380
+الزوايد إن هذه الأحاديث الزائدة راح رتبها على
+
+335
+00:31:26,380 --> 00:31:30,810
+الأبواب الفقهيةهي مرتبة على المسانيد في أصولها
+
+336
+00:31:30,810 --> 00:31:35,830
+مرتبة على المسانيد في البزار وابو يعلى و أحمد و
+
+337
+00:31:35,830 --> 00:31:40,390
+المعاجم الطبراني مرتبة على المسانيد راح أرتبها على
+
+338
+00:31:40,390 --> 00:31:45,770
+الأبواب الفقهية انت
+
+339
+00:31:45,770 --> 00:31:54,170
+ايش اسمك نسايبة نسايبة الأن بدأ تعمل بحث عن صوم
+
+340
+00:31:54,170 --> 00:31:54,710
+عشرة
+
+341
+00:32:00,440 --> 00:32:05,240
+و راحت ايش؟ مابدأش تتعب حالها كتير قالت اه والله
+
+342
+00:32:05,240 --> 00:32:08,060
+الدكتور أفادنا بدل ما أروح على البخاري و المسلم و
+
+343
+00:32:08,060 --> 00:32:13,160
+كده بدي أروح على جامع الأصول بخدمه بضربة واحدة من
+
+344
+00:32:13,160 --> 00:32:17,300
+صومع شراء في جامع الأصول طيب بدي أحاديث ماجيبوهاش
+
+345
+00:32:17,300 --> 00:32:22,740
+أصحاب الكتب الستة على مجمع الزوائد صومع شراء
+
+346
+00:32:22,740 --> 00:32:28,730
+بنجيبه الآن لو مافيش مجمع الزوائدمعناته بدها تروح
+
+347
+00:32:28,730 --> 00:32:34,010
+تجرأ كل كتب المثانيد التلاتة والمعاجم التلاتة عشان
+
+348
+00:32:34,010 --> 00:32:37,250
+تطلع بس الأحاديث اللي لها علاقة بصفة معاشرة
+
+349
+00:32:38,490 --> 00:32:41,890
+الهيثماء ريحنا من هذا الكلام في أي موضوع من
+
+350
+00:32:41,890 --> 00:32:45,650
+الموضوعات جابل للأحاديث مرتبة على أبواب فقهية
+
+351
+00:32:45,650 --> 00:32:49,010
+وزائدة على الكتب الستة فبصير أروح هواية على
+
+352
+00:32:49,010 --> 00:32:54,130
+الجامعة الأصول وهواية على مجمعة الزوائد جمعت من 12
+
+353
+00:32:54,130 --> 00:33:02,510
+كتاب تعتبر أشهر وأكبر السنةعشان هيك سمى مانبع
+
+354
+00:33:02,510 --> 00:33:08,090
+الفوائد بالاضافة إلى أنه طبعا هو اختصر الإسناد ما
+
+355
+00:33:08,090 --> 00:33:12,490
+ذكر الإسناد بذكر بس الروي الأعلى تمام و بعدين
+
+356
+00:33:12,490 --> 00:33:16,030
+بيقول لمين أخرجه يعني بيجي بيقول أخرجه أحمد و
+
+357
+00:33:16,030 --> 00:33:20,910
+الطبراني في الكبير أخرجه أحمد و أبو يعلى إذا بدك
+
+358
+00:33:20,910 --> 00:33:24,690
+أصولهم بترجعيلهم لأصولهم إذا بدك الإسناد و
+
+359
+00:33:24,690 --> 00:33:29,070
+بترجعلأصولهم فبالتالي كمان هذا بيعتبر كتاب تخرجي
+
+360
+00:33:31,680 --> 00:33:36,600
+بالاضافة إلى أنه بيحكم على الرواة يعني بعد ما
+
+361
+00:33:36,600 --> 00:33:41,100
+بيقول الحديث بيقول رواته وثيقات فيه فلان متروك فيه
+
+362
+00:33:41,100 --> 00:33:45,200
+فلان ضعيف تمام بيحكم على الرواة بس يدلوا بالك و
+
+363
+00:33:45,200 --> 00:33:49,600
+انتبهوا هو
+
+364
+00:33:49,600 --> 00:33:55,420
+بدرس لحاله و بيقول رواته بالمجمل تمام انت إذا بدك
+
+365
+00:33:55,420 --> 00:34:02,480
+شسمه بترجع لإيش بترجع للأصول و بتعرفهاالان بدى
+
+366
+00:34:02,480 --> 00:34:09,100
+تنتبهى لشغله بعض الكتاب المعاصرين بالذات اللى مش
+
+367
+00:34:09,100 --> 00:34:16,500
+متخصص بيروح بيغلط غلطة بياخد الحديث من مجمع
+
+368
+00:34:16,500 --> 00:34:21,920
+الزوائد و بيقول غير انه بيعزول لمجمع الزوائد و
+
+369
+00:34:21,920 --> 00:34:27,480
+بيقول قال الهيتام رواته اثقال و بيصدروا للناس و هو
+
+370
+00:34:27,480 --> 00:34:32,840
+فهموا ان رواته اثقال يعني حديث صحيحوهذا غلط لأن
+
+371
+00:34:32,840 --> 00:34:36,520
+روات وثيقات أخد شرطين فقط من شروط الحديث الصحيح
+
+372
+00:34:36,520 --> 00:34:43,600
+العدالة والضبط لكن ما اتكلم شيء عن اتصال السند ولا
+
+373
+00:34:43,600 --> 00:34:47,760
+عن السلام من الشذود والسلامة من الإله طبعا في
+
+374
+00:34:47,760 --> 00:34:51,420
+عندنا كتاب المقالب العالية في زوائد المثانيد
+
+375
+00:34:51,420 --> 00:34:56,600
+الثمانية هذا كتاب يعني جمع زوائد مثانيد تمام
+
+376
+00:34:56,600 --> 00:35:01,670
+مثانيداللي هم أبو داود الطيالس و الحميدي و مصدد
+
+377
+00:35:01,670 --> 00:35:06,930
+ابن مصدد ابن مصارهد و ابن أبي عمر و عبد ابن حميد و
+
+378
+00:35:06,930 --> 00:35:10,870
+الحارث ابن أبي أسامة و أبو بكر ابن أبي شيبة هدول
+
+379
+00:35:10,870 --> 00:35:16,610
+تمان مسانيد جاب زوائتهم على الكتب إيش الستة بس هنا
+
+380
+00:35:16,610 --> 00:35:21,430
+ميصدق إنه ما اختصر الإسناد إنما جاب الإسناد كامل
+
+381
+00:35:21,430 --> 00:35:24,130
+يعني بيقول قالة مصدد و بجيب إسناد و ماتنوم
+
+382
+00:35:27,110 --> 00:35:32,090
+أخر شغلة كتب التخريج كتب تخريج حديث هناك في كتب
+
+383
+00:35:32,090 --> 00:35:36,690
+اشتهرت كثيرا في الفقه في الزهد في التاريخ في
+
+384
+00:35:36,690 --> 00:35:44,210
+التفسير استدلت بحديثهذه الأحاديث منها صحيح ومنها
+
+385
+00:35:44,210 --> 00:35:49,090
+ضعيف ومنها موضوع ومنها كذا إجا علماء الحديث خرجوا
+
+386
+00:35:49,090 --> 00:35:52,930
+هذه الأحاديث لأن هذه الكتب اشتهرت عند المسلمين
+
+387
+00:35:52,930 --> 00:35:58,350
+كتاب في التفسير زي تفسير ابن كثير زي كتب في علوم
+
+388
+00:35:58,350 --> 00:36:02,210
+الدين للغزالي إجا علماء الحديث خدموا هذه الكتب
+
+389
+00:36:02,210 --> 00:36:06,650
+بإنه خرجواش أحاديثها وبيّنوا أحكامها عشان اللي بده
+
+390
+00:36:06,650 --> 00:36:11,530
+يقرأ فيها ويستفيد منها يلاقي أحاديثها امخرجةزي في
+
+391
+00:36:11,530 --> 00:36:15,470
+عندنا كتاب نصف الراية لأحاديث الهداية للزيلعي في
+
+392
+00:36:15,470 --> 00:36:19,450
+عندنا كتاب .. كتاب الهداية تمام هذا في الفقه
+
+393
+00:36:19,450 --> 00:36:24,610
+الحنفي للمرغاني تمام هذا كتاب عمدة في الفقه الحنفي
+
+394
+00:36:24,610 --> 00:36:31,530
+كتاب عمدة اجا الزيلعي خرج أحاديثهوسماء نصف الراية
+
+395
+00:36:31,530 --> 00:36:37,270
+في تخريج أحاديث الهدايا ومثله كتاب اللي هو البدر
+
+396
+00:36:37,270 --> 00:36:40,610
+المنير في تخريج أحاديث الشرح الكبير هلجيت الشرح
+
+397
+00:36:40,610 --> 00:36:46,290
+الكبير هذا للرافعي هدف الفقه الشافعي إجا الإمام
+
+398
+00:36:46,290 --> 00:36:51,930
+ابن الملقن خرج أحاديثه وسماء البدر المنير في تخريج
+
+399
+00:36:51,930 --> 00:36:58,200
+أحاديث الشرح الكبير وعلم التخريج هذا انتشركثيرا و
+
+400
+00:36:58,200 --> 00:37:02,940
+الآن في عشرات و مئات الكتب في شتة العلوم في
+
+401
+00:37:02,940 --> 00:37:09,480
+التفسير في الزهد في العقائد في الفقه لليوم طلبة
+
+402
+00:37:09,480 --> 00:37:15,440
+العلم و رسالة ماجستير و الدكتوراه بتخرج حديث لكتب
+
+403
+00:37:15,440 --> 00:37:19,700
+معينة تفيدها عشان القارئ لما بده ييجي أو الباحث
+
+404
+00:37:19,700 --> 00:37:25,000
+بده يعرف الحديث هذا من أخرجه إيش حكمه يلاقي حكمه
+
+405
+00:37:25,000 --> 00:37:29,980
+مختمهذه تقريبا المصنفات عشان النصيحة اللى انا بدأ
+
+406
+00:37:29,980 --> 00:37:34,240
+أنصحكوا إياها انه هذه الكتب اللى مرت عليكم اتعرفوا
+
+407
+00:37:34,240 --> 00:37:37,680
+عليها في كتب في مكتبة التخرج بالذات انكوا انتوا
+
+408
+00:37:37,680 --> 00:37:41,140
+بتروحوا مكتبة التخرج بشكل أسبوعي تمام و بتعملوا
+
+409
+00:37:41,140 --> 00:37:44,650
+تكاليفكوا اتعرفوا على هذه الكتب عن قربامسك الكتاب
+
+410
+00:37:44,650 --> 00:37:48,970
+شوفيه هيك بس شوف جلده أكم كتاب أكم مجلد افتح صفحه
+
+411
+00:37:48,970 --> 00:37:53,530
+منه هيصير فيه عندك يعني شغف انك تقرأ فيه و تحفظه
+
+412
+00:37:53,530 --> 00:37:57,170
+اسمه يوم الامتحان مش هتتغلب في حفظ اسمه طالما
+
+413
+00:37:57,170 --> 00:38:00,670
+اتعرفتي عليه لكن اذا سبتيه لسه للمحاضرة هيك
+
+414
+00:38:00,670 --> 00:38:04,310
+بتراكمه عليكي يوم الامتحان بتلاقي عندك عشرات الكتب
+
+415
+00:38:04,310 --> 00:38:07,310
+اللي انت بدك تحفظيها و تحفظي أسماءها و ماعرفتيهاش
+
+416
+00:38:07,310 --> 00:38:08,350
+يعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..266db468eab257586219aa26fd92d8e98bc3ff95
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU.srt
@@ -0,0 +1,1234 @@
+1
+00:00:20,810 --> 00:00:22,930
+أعوذ بالله واسمه الذي علينا من الشيطان الرجيم بسم
+
+2
+00:00:22,930 --> 00:00:26,250
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,250 --> 00:00:28,950
+والسلام على أشرف المرسلين سيدنا محمد وعلى آله
+
+4
+00:00:28,950 --> 00:00:34,990
+وصحبه أجمعين أما بعد، اليوم موضوعنا اصطلاحات كتاب
+
+5
+00:00:34,990 --> 00:00:39,450
+كتاب المحدثين، أخذنا المرة الماضية آداب كتاب الحديث
+
+6
+00:00:39,450 --> 00:00:46,550
+لكن اليوم في اصطلاحات معينة كانوا يستخدمونها في
+
+7
+00:00:46,550 --> 00:00:52,720
+كتابة الحديث. بالنسبة إلينا، نحن اليوم هناخذه، ربما
+
+8
+00:00:52,720 --> 00:00:57,120
+نستغرب، يقول: طب مش بتنفع الشغل؟ احنا اليوم عندنا
+
+9
+00:00:57,120 --> 00:01:02,900
+نستغني عن كل المصطلحات هذه، اليوم عندنا كتابة وعندنا
+
+10
+00:01:02,900 --> 00:01:08,900
+مسطرة وصبورة، وعندنا ممحاة، وعندنا قص ولصق، وطباعة، الأمور
+
+11
+00:01:08,900 --> 00:01:13,230
+سهلة، يعني مش لازمنا كل هذا، صحيح، مش لازمنا كل هذا.
+
+12
+00:01:13,230 --> 00:01:17,670
+لكن نحن بناخد إيش اللي كانوا هم بيكتبوا؟ إيش اللي
+
+13
+00:01:17,670 --> 00:01:21,030
+بيستخدموه؟ ولو كمان بدنا نقرأ من مخطوطة، عشان نفهم
+
+14
+00:01:21,030 --> 00:01:31,050
+تمام، نعرف إيش الكلام هذا. الآن، في عندنا 11 يعني
+
+15
+00:01:31,050 --> 00:01:38,790
+موضوع، 11 مصطلح، أو خليني أقول 11 شغلة بالزمن لها
+
+16
+00:01:38,790 --> 00:01:46,430
+مصطلحات. الأمر الأول: ضبط الحروف المهملة، المقصود
+
+17
+00:01:46,430 --> 00:01:50,890
+ بالحروف المهملة، يعني المش منقوطة، يعني شايفين
+
+18
+00:01:50,890 --> 00:02:01,580
+أنتم: الهاء، الدال، الرّاء، السين، السّاد، الطاء، العين، يقابلها
+
+19
+00:02:01,580 --> 00:02:05,860
+الحروف المعجمة، المعجمة يعني المنقوطة، يعني الخاء
+
+20
+00:02:05,860 --> 00:02:13,700
+والذال، والزاي، والشين، والضاد، والظاء، والعين الأخرى.
+
+21
+00:02:13,700 --> 00:02:17,780
+إذا اللي إلها نقط في الحروف اللغة العربية هذه
+
+22
+00:02:17,780 --> 00:02:23,240
+اسمها معجمة، اللي ما إلها نقط بيسموها مهملة. الآن
+
+23
+00:02:23,240 --> 00:02:30,170
+الحروف المهملة هي اللي عليها الكلام الآن، كيف بدؤوا
+
+24
+00:02:30,170 --> 00:02:34,430
+يبينوا إن هذا الحرف مهمل؟ ما تقولش واحدة: هاي، وأنا
+
+25
+00:02:34,430 --> 00:02:39,310
+مكتوب حا، هيك، لأ، ما هو لو يكتب خا بتصير نفس الحاء.
+
+26
+00:02:39,310 --> 00:02:46,330
+فبدؤوا يميزوها، تمام؟ إن هذي إيش؟ مهملة، وهذي مضبوطة.
+
+27
+00:02:46,330 --> 00:02:53,150
+مضبوطة بالكلمات كويسة. الآن، المهملة بدؤوا يضبطوها في
+
+28
+00:02:53,150 --> 00:02:54,550
+عدة آراء في ضبطها.
+
+29
+00:02:59,670 --> 00:03:07,930
+في عندنا خمس قراءات، الخمس
+
+30
+00:03:07,930 --> 00:03:21,310
+قراءات هذه، منهم تضع النقطة تحت الحرف، واتنين فوق الحرف، و
+
+31
+00:03:21,310 --> 00:03:28,230
+الخامسة في رأيين، في رأي يقول فوق، وفي رأي يقول تحت.
+
+32
+00:03:32,420 --> 00:03:43,460
+حلو؟ هذه موجزة، نجي الآن للتفصيل طبعا،
+
+33
+00:03:43,460 --> 00:03:47,920
+أنتم عندكم في الكتاب مخربطين، حاطط واحدة تحت،
+
+34
+00:03:47,920 --> 00:03:52,640
+بعدين فوق، بعدين تحت، بعدين فوق، فأنا حاططهم بس
+
+35
+00:03:52,640 --> 00:03:58,540
+رتبتهم، اللي تحت مع بعض، واللي فوق مع بعض. الآن هي
+
+36
+00:03:58,540 --> 00:04:04,320
+عند الحرف، بدي أضبط وأبين إن هو هذا مهمل، بدي أكتب
+
+37
+00:04:04,320 --> 00:04:12,660
+تحت، الكلام تحت إيش؟ تحت الحرف، تحت إيش؟ الحرف، في
+
+38
+00:04:12,660 --> 00:04:16,160
+الرأي الأول، الرأي الثاني كمان برضه تحت الحرف، الرأي
+
+39
+00:04:16,160 --> 00:04:22,100
+الثالث فوق الحرف، الرأي الرابع فوق الحرف، الخامس فيه
+
+40
+00:04:22,100 --> 00:04:25,360
+رأيين، فيه فوق، وفيه تحت، حلو؟
+
+41
+00:04:27,480 --> 00:04:36,300
+الدال، خلينا نمثل عليها هنا، الدال إيش يقابلها في
+
+42
+00:04:36,300 --> 00:04:41,020
+الحرف المعجم؟ الدال بدها إيش؟ نقطة، بروح بحط تحت
+
+43
+00:04:41,020 --> 00:04:48,380
+إيش؟ نقطة، الرّاء يقابلها إيش؟ نقطة واحدة، طيب السين
+
+44
+00:04:48,380 --> 00:04:55,860
+يقابلها إيش؟ ثلاث نقاط، الصاد نقطة، الزاي زيها.
+
+45
+00:04:59,970 --> 00:05:07,750
+هي إيش؟ الوجه الأول، هذا الرأي الأول، هذا إنه مهمل
+
+46
+00:05:07,750 --> 00:05:16,290
+هذا الحرف، معناته مهمل، معناته هذه دال مش ذال، معناته
+
+47
+00:05:16,290 --> 00:05:20,770
+راء مش زاي، كويس؟
+
+48
+00:05:20,770 --> 00:05:25,630
+هذا الرأي الأول، الرأي الثاني بيقول لي: بدل ما نحط
+
+49
+00:05:25,630 --> 00:05:29,290
+النقطة هذه، نكتب
+
+50
+00:05:31,420 --> 00:05:37,180
+نفس الحرف بخط صغير، يعني بدي أقول له: دال هيك، وراء
+
+51
+00:05:37,180 --> 00:05:51,020
+هيك، وسين هيك، وصاد كده، وطاء، وعين، حلو؟
+
+52
+00:05:51,020 --> 00:05:54,140
+هدول
+
+53
+00:05:54,140 --> 00:06:03,500
+ليش؟ كلّه على المهمل، الخمس آراء للمهملة، هدول تحت
+
+54
+00:06:03,500 --> 00:06:11,080
+الحرف، نيجي للي فوق الحرف، كل
+
+55
+00:06:11,080 --> 00:06:15,960
+واحدة تشوف ضفرها، تعكسها،
+
+56
+00:06:15,960 --> 00:06:25,980
+كيف بيكون إهلال نايم على ظهره، أو شحطة بطيخة نايم على
+
+57
+00:06:25,980 --> 00:06:28,060
+ظهره بهذا الشكل.
+
+58
+00:06:37,420 --> 00:06:43,360
+بيقول إيش؟ فوق الحروف المهملة صورة هلال مقلوب
+
+59
+00:06:43,360 --> 00:06:57,820
+كقلامة
+
+60
+00:06:57,820 --> 00:07:04,040
+الظفر، تمام؟ مضجعة على قفاها، يعني مقلوبة.
+
+61
+00:07:09,110 --> 00:07:22,730
+طبعا الكلام راح فوق هاي، وهنا الرأي
+
+62
+00:07:22,730 --> 00:07:31,890
+الرابع، إنه انحط بدل هذا الكلام شحطة صغيرة زي فتحة.
+
+63
+00:07:31,890 --> 00:07:38,810
+تمام؟
+
+64
+00:07:40,330 --> 00:07:51,190
+الرأي الخامس بيقول إيش؟ إن نحط همزة تحت الحرف لكل
+
+65
+00:07:51,190 --> 00:08:03,310
+الحروف المهملة، أو فوق الحرف، عشان
+
+66
+00:08:03,310 --> 00:08:06,810
+تحفظوهم، ممكن نعملهم كده في جدول.
+
+67
+00:08:11,840 --> 00:08:25,960
+هي ضبط الحروف المهملة، ونيجي هيك، هي الرقم، وهي
+
+68
+00:08:25,960 --> 00:08:39,340
+الشكل، وهي الحالة، هي: واحد، اثنين، ثلاثة، أربعة، خمسة.
+
+69
+00:08:41,810 --> 00:08:53,610
+تحت، تحت، فوق، فوق، فوق أو تحت، انتظر، نجرب على
+
+70
+00:08:53,610 --> 00:09:00,330
+حرف، مثلا الدال، وهي الدال، وهي الدال، إيش بدنا نسوي؟
+
+71
+00:09:00,330 --> 00:09:08,370
+هنا بدي يكون فيه إيش؟ إيش نقول؟ نقطة، طبعا أنت تحفظ
+
+72
+00:09:08,370 --> 00:09:12,650
+النقطة، مش نقطة دائما اللي ننظرها في الحروف المعجمة.
+
+73
+00:09:12,650 --> 00:09:19,890
+هنا بدي يكون الدال الصغيرة، هنا بدي يكون قلامة الظفر
+
+74
+00:09:19,890 --> 00:09:31,350
+مقلوبة، أو الفتحة، وهذه إما همزة فوقها أو همزة تحتها.
+
+75
+00:09:33,680 --> 00:09:39,000
+لو أنت رسمت الشكل هذا، بتكون إن أنت حفظته، كل الكلام
+
+76
+00:09:39,000 --> 00:09:43,900
+عبّر فيه زي ما بدّك، مش ضروري إن أنت نفس الكلام
+
+77
+00:09:43,900 --> 00:09:50,160
+اللي مكتوب هنا، عبّر فيه بعبارتك، بس تكون واضح، هذا
+
+78
+00:09:50,160 --> 00:09:59,400
+بالنسبة لضبط الحروف المهملة، في
+
+79
+00:09:59,400 --> 00:10:00,660
+حد عنده استفسار؟
+
+80
+00:10:08,480 --> 00:10:17,660
+طيب، نيجي للأمر الثاني: كتابة
+
+81
+00:10:17,660 --> 00:10:25,260
+الهمزة المكسورة، خلّي
+
+82
+00:10:25,260 --> 00:10:29,200
+هذا اللي لازم تتخلص منه الآن، كتابة الهمزة المكسورة
+
+83
+00:10:29,200 --> 00:10:34,560
+في عندنا حالتين، حالة إحنا حافظينها دائما وهي اللي
+
+84
+00:10:34,560 --> 00:10:42,420
+صوابها السيوطية، الهمزة المكسورة همزة لتحت مع
+
+85
+00:10:42,420 --> 00:10:51,520
+الكسرة، لكن في رأي بيقول إن الهمزة فوق والكسرة تحت.
+
+86
+00:10:51,520 --> 00:10:58,660
+رأيكم أنتم حافظين هذه، احفظوا هذه كرأي.
+
+87
+00:11:05,180 --> 00:11:12,420
+خلاص، نمشي للي بعدها؟ هذه سهلة، الأمر
+
+88
+00:11:12,420 --> 00:11:20,420
+الثالث: التمييز والفصل بين كل حديث وآخر، إحنا
+
+89
+00:11:20,420 --> 00:11:26,240
+لما بدنا نميز فقرة عن فقرة، إيش بنسويه؟ بنعمل Enter،
+
+90
+00:11:26,240 --> 00:11:33,140
+Tab في الأول، بداية فقرة، نعرف إن هذا في الـ... البعض
+
+91
+00:11:33,140 --> 00:11:41,560
+بيروح إيش؟ بحط خط بين كل إيش؟ خط، يعني بيفصل بين
+
+92
+00:11:41,560 --> 00:11:45,220
+الحديث و... يعني بين الفقرة والفقرة، البعض بيروح و
+
+93
+00:11:45,220 --> 00:11:52,600
+بحط مثلا سطر فاضي، إيش كانوا هم بيسووا؟ كانوا بيحطوا بين
+
+94
+00:11:52,600 --> 00:12:02,160
+كل حديث وحديث دائرة، كيف؟
+
+95
+00:12:04,540 --> 00:12:13,140
+مش إستصحاب، هي فارغة، فارغة لها هدف، ليش تكون فاضية؟
+
+96
+00:12:13,140 --> 00:12:15,820
+لأنّه
+
+97
+00:12:34,580 --> 00:12:38,700
+لما ألاقي الدائرة زي هيك، معناته إن هذه بتفصل بين
+
+98
+00:12:38,700 --> 00:12:45,780
+الحديث والحديث، مافيش فيها شيء، الدائرة مافيش فيها
+
+99
+00:12:45,780 --> 00:12:56,420
+فاضية، معناته هذا مش مقابل بالأصل، فاكرين ختم صورة
+
+100
+00:12:56,420 --> 00:13:02,670
+طبق الأصل؟ إحنا عندنا بنختم صورة طبق الأصل، هنا الختم
+
+101
+00:13:02,670 --> 00:13:07,290
+تباع صورة، تبقى الأصل، إذا كان الحديث تم مقاربته
+
+102
+00:13:07,290 --> 00:13:18,290
+مع الأصل، بحط إما نقطة أو نقطتين أو شحطة صغيرة، هذه
+
+103
+00:13:18,290 --> 00:13:27,310
+معناته إيش؟ غير مطابق أو مقابل بالأصل، هذه
+
+104
+00:13:27,310 --> 00:13:39,460
+معناته مطابق بالأصل، وهذه زيها يعني
+
+105
+00:13:39,460 --> 00:13:47,300
+هذه دائرة، عصفرين، بحجة للتمييز والفصل، وكمان
+
+106
+00:13:47,300 --> 00:13:52,820
+بنعبّيها، تمام؟ لما نقابلها بالأصل، بنختم، إن هذه نقطة
+
+107
+00:13:52,820 --> 00:13:57,000
+وهذه نقطتين، وهذه شحطة، معناته كلهم زي بعض، يعني
+
+108
+00:13:57,000 --> 00:14:00,640
+معناته تم مطابقته بالأصل.
+
+109
+00:14:06,180 --> 00:14:21,720
+خلاص، نمشي لـ... هل
+
+110
+00:14:21,720 --> 00:14:30,800
+جيت بالليل، لو أنا نزلت من الدار ونسيت جوالي وأهل
+
+111
+00:14:30,800 --> 00:14:37,670
+الدار، انتبهوا، أنا على الدرج نسيت جوالي، إيش
+
+112
+00:14:37,670 --> 00:14:43,730
+بيسووا؟ بيبدأ مع الولد، مع البنت، بيلحقوا له، أه
+
+113
+00:14:43,730 --> 00:14:48,950
+اسمه اللحق، لحّقوا الجوال، ليش لحّقوا؟ لأن الجوال
+
+114
+00:14:48,950 --> 00:14:54,430
+المفروض يكون معايا، وسقط مني سهوا، إنه أنا ما أخذتهوش.
+
+115
+00:14:54,430 --> 00:14:58,850
+هالجيت في حاجة عندنا إيش؟ اسمها تخريج اللحق.
+
+116
+00:15:03,200 --> 00:15:10,280
+تخريج اللحق، طبعا بفتح اللام، والحق مهملة، إيش
+
+117
+00:15:10,280 --> 00:15:19,380
+اللحق؟ يعني كتابة الكلمة الساقطة من أصل الحديث.
+
+118
+00:15:19,380 --> 00:15:26,780
+يعني الكلمة القادمة من المتمم، تمام؟ سقطت، الآن أنت
+
+119
+00:15:26,780 --> 00:15:32,090
+حتقول: طب وإيش المشكلة؟ يحط المؤشر هنا ويكتب، يكتب
+
+120
+00:15:32,090 --> 00:15:36,930
+الكلمة اللي بده إياها، مافيش قص ولصق و... خلاص، أنت
+
+121
+00:15:36,930 --> 00:15:41,930
+تخيلي هيك مكتوب عندك في الدفتر، والآن بدك تلحقّي
+
+122
+00:15:41,930 --> 00:15:48,830
+كلمة هنا، أنت نسيتيها، إيش هتسوي؟ ممكن واحدة تقول
+
+123
+00:15:48,830 --> 00:15:54,060
+إن أنا بعمل سهم هيك، وبكتب هنا، ممكن واحدة تقول: أنا
+
+124
+00:15:54,060 --> 00:15:57,680
+ممكن أحط شحطة هيك، وأحط في الحاشية تحت، تعملها
+
+125
+00:15:57,680 --> 00:16:02,520
+طريقة، كويس، الآن، لما كانوا بيكتبوا، هالان في كلمة
+
+126
+00:16:02,520 --> 00:16:10,660
+ناقصة، منسية، بدهم يكتبوها، هذا اسمه تخريج اللحق،
+
+127
+00:16:10,660 --> 00:16:16,100
+يعني أنا برجع الكلمة، وكيف أطلّع مظهرها؟ كيف بدؤوا
+
+128
+00:16:16,100 --> 00:16:21,420
+أطلّع مظهرها؟ طبعا اللحق يكون في الحواشي، لأنه مافيش
+
+129
+00:16:21,420 --> 00:16:26,280
+وسعة هنا، خلاص، بيروحوا بيكتبوا إيش في الحواشي هاي؟
+
+130
+00:16:26,280 --> 00:16:33,200
+تقول: الكلام هذا الصفحة، وهذا حاشية، وهذا حاشية الهامش،
+
+131
+00:16:33,200 --> 00:16:37,200
+يعني تمام، هذا حاشية، وهذا حاشية.
+
+132
+00:16:40,520 --> 00:16:43,080
+كيف بدؤوا يخرجونها؟ كيف بدؤوا يكتبونها؟ وأين بدؤوا يكتبونها؟
+
+133
+00:16:43,080 --> 00:16:48,860
+كيف شكلها؟ في أكثر من صورة للكتاب، يعني مثلا بدي
+
+134
+00:16:48,860 --> 00:16:55,840
+أجي أقول مثلا،
+
+135
+00:16:55,840 --> 00:16:59,780
+هنا
+
+136
+00:16:59,780 --> 00:17:06,220
+في بين السطرين، لأ، نطلع على فوق شوية، هنا اللحق، سقوط
+
+137
+00:17:06,220 --> 00:17:06,920
+اللحق.
+
+138
+00:17:09,360 --> 00:17:15,360
+مثلا، خليني أقول في كلمة الصغير، أنا نسيت أكتبها،
+
+139
+00:17:15,360 --> 00:17:24,380
+والآن بدي ألحقها، بدي آجي، إما بكتبها هنا، أو بكتبها
+
+140
+00:17:24,380 --> 00:17:34,280
+على الحاشية الثانية، إذا بدي أقول: اللحق الصغير، حلو؟
+
+141
+00:17:34,920 --> 00:17:40,320
+طيب، الآن شو بدي أعرف إنه... وين هذه الكلمة؟ أطلع
+
+142
+00:17:40,320 --> 00:17:47,040
+خط اللي فوق، كويس، أبنيجي الآن بين الكلمتين، وين ما
+
+143
+00:17:47,040 --> 00:17:52,360
+كانت، اللحق الصغير، يعني بعد اللحق وقبل الفاء،
+
+144
+00:17:52,360 --> 00:17:56,420
+باجي بطلع خط،
+
+145
+00:17:56,420 --> 00:18:03,700
+هيك، إذا كانت الحاشية على اليمين، بدي أطلّعها إيش؟
+
+146
+00:18:05,200 --> 00:18:12,900
+هكذا، هذا معناته إن في كلمة، سقوط اللحق الصغير في
+
+147
+00:18:12,900 --> 00:18:18,980
+السطر، وهذه كلمة من أصل الحديث، ومن أصل الكلام، وأنا
+
+148
+00:18:18,980 --> 00:18:25,300
+نسيتها، وبعد ذلك في المراجعة كتبتها، أو بدها تكون
+
+149
+00:18:25,300 --> 00:18:36,230
+هذه الصغيرة هنا، وبدها تكون العطفة على شكلها، هذا الشكل
+
+150
+00:18:36,230 --> 00:18:40,270
+الأول، إذا
+
+151
+00:18:40,270 --> 00:18:43,950
+إما عطفة يسيرة على الشمال أو على اليمين، بناء على
+
+152
+00:18:43,950 --> 00:18:50,450
+وين أنا كاتب الحاشية، هذه الصورة الأولى، الصورة
+
+153
+00:18:50,450 --> 00:18:59,390
+الثانية، قال: لأ، يعني ما يكفيش عطفة صغيرة، إنما من عند
+
+154
+00:19:12,340 --> 00:19:19,320
+هي مثلا، ويكتبوا اللحق هاي
+
+155
+00:19:19,320 --> 00:19:26,440
+هنا الصغير، هاي كلمة الصغير، بدي آجي من هنا، اللحق
+
+156
+00:19:26,440 --> 00:19:37,100
+هيك، وأعمل بداية الحاشية، مش عطفة صغيرة بطولها.
+
+157
+00:19:37,100 --> 00:19:39,080
+دلوقت لو كتبت هنا
+
+158
+00:19:43,210 --> 00:19:59,610
+بدها تكون زي هيك، و
+
+159
+00:19:59,610 --> 00:20:12,050
+إذا عملت زي هيك، بروح بعد الكلمة، بكتب: صح، والبعض
+
+160
+00:20:12,050 --> 00:20:21,260
+بيقول إنه تكتب: صحّ، رجع، هذا
+
+161
+00:20:21,260 --> 00:20:32,840
+بيدل على إنه إيش؟ هذا لحق، نفس
+
+162
+00:20:32,840 --> 00:20:35,340
+الشغل، نفس الشغل.
+
+163
+00:20:41,610 --> 00:20:45,950
+إذا صارت في عندنا صورتين للتخريج، اللي لحق، إما عطفة
+
+164
+00:20:45,950 --> 00:20:51,130
+صغيرة أو طويلة، أو بنمدّها سواء يمين أو شمال، وإذا
+
+165
+00:20:51,130 --> 00:20:59,890
+مدّيتها طويلة، بدي أكتب إيش؟ صح، أو: صحّ، رجع، طيب،
+
+166
+00:20:59,890 --> 00:21:08,030
+الآن هذا رح يعمل لي مشكلة، زي
+
+167
+00:21:08,030 --> 00:21:13,990
+ما بيقولوا إيش؟ بيختلط الحابل بالنابل، فاكرين إنه في
+
+168
+00:21:13,990 --> 00:21:19,310
+المحاضرة الماضية قلنا إنه لما بيكون فيه روايات
+
+169
+00:21:19,310 --> 00:21:25,750
+مختلفة، تمام؟ بيروح بطبّط... بطبّط الروايات والاختلاف
+
+170
+00:21:25,750 -->
+
+223
+00:26:37,830 --> 00:26:47,740
+يعني تصحيح؟ يعني في عندي كلمة أو عبارة متشكك
+
+224
+00:26:47,740 --> 00:26:56,600
+أنها صحيحة سواء في الرواية في المعنى أو بظن أن فيها
+
+225
+00:26:56,600 --> 00:27:01,020
+اختلافاً برواية
+
+226
+00:27:01,020 --> 00:27:07,080
+وأنا أيش كاتب عليها؟ صح، أنا أقصِّر مثلاً هذه باجي بكتب
+
+227
+00:27:07,080 --> 00:27:16,220
+عليها صح. لما نشوف شغلة زي هيك صح، معناته الكلمة التي
+
+228
+00:27:16,220 --> 00:27:24,920
+كتبنا عليها صح، هذه إما يعني هي لها معنى آخر أو
+
+229
+00:27:24,920 --> 00:27:32,040
+متشككين فيها، لها رواية ثانية أو متشككين فيها هذا
+
+230
+00:27:32,040 --> 00:27:40,030
+يسمّونه التصحيح. إذا التصحيح هو كتابة "صح" على الكلمة
+
+231
+00:27:40,030 --> 00:27:59,030
+أو العبارة التي يشك فيها أو يكون فيه اختلاف أو
+
+232
+00:27:59,030 --> 00:28:03,830
+كمقال
+
+233
+00:28:03,830 --> 00:28:06,850
+إحنا
+
+234
+00:28:06,850 --> 00:28:12,480
+الآن، هذا شيء تالي. هذا لما بيروي بالمعنى، تمام؟ بيقول
+
+235
+00:28:12,480 --> 00:28:18,880
+أو كما قال النبي، تمام؟ كويس، من باب الدقة يعني هو
+
+236
+00:28:18,880 --> 00:28:23,840
+بيقول... يعني زي أنا أروي الحديث، والله حفظته بس
+
+237
+00:28:23,840 --> 00:28:27,940
+احتمال أكون أناش، فبقول أو كما قال النبي صلى الله
+
+238
+00:28:27,940 --> 00:28:32,420
+عليه وسلم، هذا في الرواية بالمعنى. يعني لكن إحنا
+
+239
+00:28:32,420 --> 00:28:36,440
+هنا في الكتابة، التصحيح معناته إيش؟ كتابة كلمة "صح"
+
+240
+00:28:36,440 --> 00:28:43,820
+على الكلمة أو العبارة التي يكون فيها شك أو خلل في
+
+241
+00:28:43,820 --> 00:28:50,200
+عندنا التطبيب. التطبيب
+
+242
+00:28:50,200 --> 00:28:57,900
+في حدّ المفتاح، زي "افتح الدار"، طلعوا مفاتيحكم
+
+243
+00:28:57,900 --> 00:29:07,990
+طلعوها عشان تشوفوا معايا، هاي مفتاح، تمام؟
+
+244
+00:29:07,990 --> 00:29:11,710
+الآن المفتاح
+
+245
+00:29:11,710 --> 00:29:16,430
+هذا
+
+246
+00:29:16,430 --> 00:29:21,330
+شكله زي المفتاح ولا لأ؟ بس أنتم بتقولوا اتضبطوا
+
+247
+00:29:21,330 --> 00:29:31,780
+المفتاح، اه، سُمّي تطبيباً نسبة إلى ضبط المفتاح لأن
+
+248
+00:29:31,780 --> 00:29:40,440
+الكلمة اللي فيها ضعف أو كلمة فاسدة أو فيها نقص
+
+249
+00:29:40,440 --> 00:29:48,440
+تمام، بيروح بحط إيش؟ الحركة
+
+250
+00:29:48,440 --> 00:29:53,700
+هذه، الشكل هذه عليها إن
+
+251
+00:29:53,700 --> 00:30:00,560
+هذه الكلمة، هذه هيك على أول الكلمة كدا، هذه معناته
+
+252
+00:30:00,560 --> 00:30:07,180
+الكلمة فاسدة، هذه كلمة غلط، هذه كلمة فيها ضعف، فيها
+
+253
+00:30:07,180 --> 00:30:13,260
+نقص، تمام؟ بروح بعملها إيش؟ زي شكل المفتاح، زي الضبط
+
+254
+00:30:13,260 --> 00:30:20,040
+زي ضبط المفتاح، تمام؟ يعني حرف الصاد مع المادة إيش
+
+255
+00:30:20,040 --> 00:30:26,140
+طويلة شوية، هذا اسمه التطبيب.
+
+256
+00:30:28,400 --> 00:30:44,820
+اسمه إيش؟ التطبيق.  تَبْت
+
+257
+00:30:44,820 --> 00:30:52,320
+بتلخّصي؟ آه، واللي لخصتي؟ ماشي. لو ما عجبكيش التلخيص و
+
+258
+00:30:52,320 --> 00:30:56,160
+بدك تلخّص غيره، لخصت غيره أو كتبت في الامتحان غيره
+
+259
+00:30:56,160 --> 00:30:58,120
+جواب، إيش بتسوي فيه؟
+
+260
+00:31:01,010 --> 00:31:05,030
+تضرب، يعني تشطب عليه، تشطب عليه، تضرب يعني الإلغاء.
+
+261
+00:31:05,030 --> 00:31:10,910
+تمام؟ إحنا هيك، تضرب يعني
+
+262
+00:31:10,910 --> 00:31:16,730
+شطب، تضرب معناته إيش؟ الشطب على الكلام. إذا الكلام
+
+263
+00:31:16,730 --> 00:31:25,590
+اللي إحنا بدنا ننفيه أو نلغيه. في طرق لإلغاء
+
+264
+00:31:25,590 --> 00:31:37,570
+في عندنا طرق لإيش؟ لإلغاء. عندنا ست قراءات، ست طرق لإلغاء
+
+265
+00:31:37,570 --> 00:31:45,510
+الطريقة الأولى، هاي مثلاً أنا هذه الكلمة، إيش الفاصل؟
+
+266
+00:31:45,510 --> 00:31:52,550
+بروح بحط عليها كده خطّ
+
+267
+00:31:52,550 --> 00:32:00,660
+جيد. لكن الكلمة مقروءة، هل جئت؟ إيش الكلمة الملغاة؟
+
+268
+00:32:00,660 --> 00:32:10,260
+Pass. حلو؟ هذا الرأي الأول. الرأي الثاني، يعني بروح
+
+269
+00:32:10,260 --> 00:32:18,980
+بعمل خطّ، إيش؟
+
+270
+00:32:18,980 --> 00:32:20,620
+الكلمة الملغاة؟ معروف.
+
+271
+00:32:24,340 --> 00:32:39,100
+الخط اللي بعمله مختلط في الحروف بحيث لا تقرأ. هاي
+
+272
+00:32:39,100 --> 00:32:43,960
+طريقتين. الطريقة
+
+273
+00:32:43,960 --> 00:32:48,560
+الثالثة أنه أنا أعمل الخط فوق
+
+274
+00:32:52,150 --> 00:32:57,490
+يعني أعمل هيك مثلاً كلمة "الحديث"، هيك. طب إيش بده
+
+275
+00:32:57,490 --> 00:33:02,870
+يعرفني والله أنه هو الحديث ولا الكتاب ولا... ولا
+
+276
+00:33:02,870 --> 00:33:09,950
+علا ولا إيش؟ آه، باجي من أول الكلمة اللي بديها، عطفة
+
+277
+00:33:09,950 --> 00:33:15,870
+صغيرة لهيك. لو مثلاً بدي العبارة هذه كلها، هي من هان
+
+278
+00:33:15,870 --> 00:33:19,190
+هذا
+
+279
+00:33:19,190 --> 00:33:28,010
+معناته الكلام مضروب، ملغي. إذا
+
+280
+00:33:28,010 --> 00:33:38,330
+هي واحد، هي اثنين، هي ثلاث، الرابعة
+
+281
+00:33:38,330 --> 00:33:45,270
+لأ، إحنا بنعمل هيك، بروح وأنا هي أجود الضرب، بروح
+
+282
+00:33:45,270 --> 00:33:51,780
+بعمل نصف دائرة، زي جوا، نصف دائرة في الأول ونصف دائرة
+
+283
+00:33:51,780 --> 00:34:04,880
+في الآخر، بعرف إنه هذه إيش؟ الكلام الملغي. الخامس،
+
+284
+00:34:04,880 --> 00:34:12,900
+بعمل، بدل هذا، بعمل دائرة في الأول ودائرة في الآخر،
+
+285
+00:34:12,900 --> 00:34:15,460
+بعرف إن الخط على الكلام هذا ملغي.
+
+286
+00:34:25,900 --> 00:34:36,880
+حلو. السادسة، أنه باجي، هي عند أبي محمد الرمزي، باجي
+
+287
+00:34:36,880 --> 00:34:41,160
+بكتب على أول، لأخر
+
+288
+00:34:41,160 --> 00:34:49,570
+إلى، بعرف أن هذه الكلمة من عند أبي محمد لأن أولها "لا"
+
+289
+00:34:49,570 --> 00:34:54,790
+وآخرها الـ "يا"، تمام؟ هذه العبارة كلها لأبي محمد
+
+290
+00:34:54,790 --> 00:35:01,290
+الرمزي، تمام؟ هذه إيش؟ الملغاة؟ هاي قصة قراءة
+
+291
+00:35:01,290 --> 00:35:07,530
+طبعاً أنتِ فيكِ أنك تعملي برضه جدول كلمة، نفس القصة؟
+
+292
+00:35:07,530 --> 00:35:13,850
+نفس القصة، هاي عدة، بحط هيك وحط هيك، نفس الأشياء،
+
+293
+00:35:13,850 --> 00:35:15,270
+هاي وإلغاؤه، لا
+
+294
+00:35:19,500 --> 00:35:24,380
+نفس الشيء، سواء الإلغاء سواء كلمة أو كلمتين أو
+
+295
+00:35:24,380 --> 00:35:31,080
+عبارة أو سطر كله، تمام؟ أنتِ بإمكانك تحفظيهم، تعمليهم
+
+296
+00:35:31,080 --> 00:35:44,040
+جدول زي هيك، والإلغاء، هاي مثلاً "قال الحسين"، كويس، وهي
+
+297
+00:35:44,040 --> 00:35:53,860
+"قال الحسين"، كلها مقالة الحسين، يعني أي عبارة عشان بس إيش
+
+298
+00:35:53,860 --> 00:36:00,840
+أنتِ إيش تضربي عليها دلوقتِ؟ هاي الصورة الأولى، هاي
+
+299
+00:36:00,840 --> 00:36:09,040
+الصورة الثانية، هاي الصورة الثالثة، هاي الصورة
+
+300
+00:36:09,040 --> 00:36:15,060
+الرابعة، هاي الخامسة، وهاي السادسة.
+
+301
+00:36:44,400 --> 00:36:51,580
+تمام؟ في عندنا باقي السابعة والثامنة والحادية عشرة.
+
+302
+00:36:54,030 --> 00:37:04,710
+في عندنا كتبت الكلمة مرتين، تكرّرت، طيب بدي ألغي واحدة.
+
+303
+00:37:04,710 --> 00:37:13,150
+أني ألغيها، الرأي الأول بيقول: أضرب على الثانية. هاي
+
+304
+00:37:13,150 --> 00:37:17,410
+مثلاً أقول هي هي
+
+305
+00:37:24,660 --> 00:37:33,100
+الرأي الأول إيش بيقول؟ اضرب على الثانية. واحد
+
+306
+00:37:33,100 --> 00:37:39,520
+قال: لأ، يعني هذه واضحة، حلوة. هذه مش واضحة، بضرب على
+
+307
+00:37:39,520 --> 00:37:47,500
+إيش؟ على مش واضحة، وهذه يخليها الرأي
+
+308
+00:37:47,500 --> 00:37:54,900
+الثالث. قال لي بناءً على إيش؟ الكلمة في أول السطر ولا
+
+309
+00:37:54,900 --> 00:38:02,380
+في آخر السطر، تمام؟ إذا كان التكرار في أول السطر، بنضرب
+
+310
+00:38:02,380 --> 00:38:07,540
+على إيش؟ على الثانية، وإذا كان في آخر السطر بنضرب
+
+311
+00:38:07,540 --> 00:38:11,200
+على الأول، لأنه
+
+312
+00:38:11,200 --> 00:38:18,940
+يعني هاي مثلاً نفرض الأول هيك، وين نحط الضرب هنا؟
+
+313
+00:38:18,940 --> 00:38:19,460
+على الأولى
+
+314
+00:38:30,220 --> 00:38:35,800
+هيك؟ العكس؟ طب
+
+315
+00:38:35,800 --> 00:38:39,960
+ليش؟ عشان يضلّ الكلمة اللي مش معقولة. آخر شيء اسمه
+
+316
+00:38:39,960 --> 00:38:47,360
+طيب لو كان في أول السطر، عاشراً
+
+317
+00:38:47,360 --> 00:38:54,020
+هيك مثلاً نشطب الثانية، هذا... إذا صار في عندك إيش؟
+
+318
+00:38:54,020 --> 00:39:00,240
+ثلاثة قرارات. الرأي الأول: تضرب على الثانية، تضرب على
+
+319
+00:39:00,240 --> 00:39:06,460
+الأقل جودة. الرأي الثالث: إذا كان أول السطر وآخر
+
+320
+00:39:06,460 --> 00:39:11,360
+السطر، اختصار
+
+321
+00:39:11,360 --> 00:39:17,940
+بعض الألفاظ، تمام؟ في عندنا "حدثنا"، "أخبارنا"، ألفاظ
+
+322
+00:39:17,940 --> 00:39:23,540
+الأداء، هذه، تمام؟ بتلاقوها في السند، كويس، في
+
+323
+00:39:23,540 --> 00:39:29,760
+اختصارات، بتلاقي كلمة "ثناء"، هذه اختصار لإيش؟ لـ "حدّثنا"
+
+324
+00:39:29,760 --> 00:39:43,440
+ثناء و"نا" أو "نا"، تمام؟ و"أخبارنا"، أنا أو أنبأ، تمام؟
+
+325
+00:39:43,440 --> 00:39:44,640
+هذه اختصارات.
+
+326
+00:39:46,950 --> 00:39:51,890
+وفي حقّ التحويل، أخذتوها حقّ التحويل؟ في التخرج؟
+
+327
+00:39:51,890 --> 00:39:57,650
+ما فيش داعي أشرحها، أخذتوها
+
+328
+00:39:57,650 --> 00:40:01,910
+عملياً؟
+
+329
+00:40:01,910 --> 00:40:06,630
+يعني أخذتو سند في حوالة ورسمتوا الشجرة كيف؟
+
+330
+00:40:25,050 --> 00:40:33,230
+طب، آخر شغلة، هل كانت عشان... بس ناخذ الحادية عشرة، أنه الآن
+
+331
+00:40:33,230 --> 00:40:38,590
+أول الكلام، بنبدأ مثلاً نقول: بسم الله الرحمن الرحيم
+
+332
+00:40:38,590 --> 00:40:50,890
+الآن
+
+333
+00:40:50,890 --> 00:40:59,110
+بسم الله الرحمن الرحيم، تحتها بكتب إيش؟ اسم الشيخ و
+
+334
+00:40:59,110 --> 00:41:04,730
+كنيته. هاي زكريا زين الدين أبو يحيى
+
+335
+00:41:09,110 --> 00:41:21,910
+وفوق بنكتب إيش؟ اليوم، جدّش التاريخ؟ سبعة عشر ألفين
+
+336
+00:41:21,910 --> 00:41:32,990
+وسبعة عشر، طالبات علوم حديث، اثنين أنتم
+
+337
+00:41:32,990 --> 00:41:34,830
+السامعون، التلاميذ.
+
+338
+00:41:43,150 --> 00:41:51,150
+طبعاً إذا هنا فوق البسمة، لأ، بنكتب تاريخ السماع و
+
+339
+00:41:51,150 --> 00:41:59,170
+بنكتب أسماء السامعين، وتحت بنكتب إيش؟ اسم الشيخ و
+
+340
+00:41:59,170 --> 00:42:03,970
+كنيته، و
+
+341
+00:42:03,970 --> 00:42:07,570
+البعض بكتبهم فين؟ في الهامش، على الجانب.
+
+342
+00:42:10,290 --> 00:42:14,790
+بالنسبة للإحوالة، هاي
+
+343
+00:42:14,790 --> 00:42:22,410
+مثلاً بيجي، فرضاً البخاري بيقول: حدثنا عباس
+
+344
+00:42:22,410 --> 00:42:38,490
+عن خميس، إحوالة، وسمير عن فضل، كويس.
+
+345
+00:42:39,630 --> 00:42:52,930
+كلاهما عن جمعة عن محمدين عن
+
+346
+00:42:52,930 --> 00:42:59,050
+عواضين، نيح؟
+
+347
+00:42:59,050 --> 00:43:03,570
+اسمها قروية، بس فيكِ افتراض يعني، كويسة. الآن هي
+
+348
+00:43:03,570 --> 00:43:11,840
+الإحوالة، إيش معناه هذه الإحوالة؟ هذول جمع سندين في بعض.
+
+349
+00:43:11,840 --> 00:43:21,620
+هذه، معناته عباس عن خميس، معناته
+
+350
+00:43:21,620 --> 00:43:33,400
+واقف هنا، وسمير عن فضل، كلا
+
+351
+00:43:33,400 --> 00:43:36,360
+هما، يعني خميس وفضل عن
+
+352
+00:43:39,930 --> 00:43:46,610
+جمعة عن محمدين عن عواضين... إيه الآخر؟ هل جئت
+
+353
+00:43:46,610 --> 00:43:54,730
+الإحوالة لها؟ هذول في الأصل سندين، هاي سند وهي السند
+
+354
+00:43:54,730 --> 00:43:59,930
+الثاني. فبدل ما يستخدم السندين ويكرر الكلام، العامل
+
+355
+00:43:59,930 --> 00:44:05,260
+المشترك، هذه جمعة عن محمدين عن عواضين، تمام؟ هو كتبهم
+
+356
+00:44:05,260 --> 00:44:08,400
+مرة واحدة، وهنا نستخدم إيش؟ اللي... اللي... اللي...
+
+357
+00:44:08,400 --> 00:44:12,000
+اللي فيه اختلاف. هذه طريقة، وهذه طريقة جمع بينهم
+
+358
+00:44:12,000 --> 00:44:16,840
+بإيش؟ بالإحوالة، بالتحويل. هاي معنى الإحوالة. إيش السنة؟
+
+359
+00:44:16,840 --> 00:44:22,780
+هيك بيكون إحنا أنجزنا كل ما يتعلق بالمصطلحات، وإن
+
+360
+00:44:22,780 --> 00:44:27,220
+شاء الله، المحاضرة القادمة بنتكلم فيه تصنيفات
+
+361
+00:44:27,220 --> 00:44:30,000
+ومصنّفات كتاب الحلم.
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_raw.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..23ec3ee1eb33e45496e9fc7ac2efa1b6c455ffdc
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/nZ1dt8YHGWU_raw.srt
@@ -0,0 +1,1452 @@
+1
+00:00:20,810 --> 00:00:22,930
+أعوذ بالله واسمه اللي علينا الشيطان الرجيم بسم
+
+2
+00:00:22,930 --> 00:00:26,250
+الله الرحمن الرحيم الحمد لله رب العالمين والصلاة
+
+3
+00:00:26,250 --> 00:00:28,950
+والسلام على أشرف المرسلين سيدنا محمد وعلى أهله
+
+4
+00:00:28,950 --> 00:00:34,990
+وصحبه أجمعين أما بعد اليوم موضوعنا إصطلاحات كتاب
+
+5
+00:00:34,990 --> 00:00:39,450
+كتاب المحدثين أخدنا المرة الماضية أداب كتاب الحديث
+
+6
+00:00:39,450 --> 00:00:46,550
+لكن اليوم في إصطلاحات معينة كانوا يستخدمونها في
+
+7
+00:00:46,550 --> 00:00:52,720
+كتابة الحديثبالنسبة إلينا احنا اليوم هناخدها ربما
+
+8
+00:00:52,720 --> 00:00:57,120
+نستغرب يقول طب مش بتنافع الشغل احنا اليوم عنا
+
+9
+00:00:57,120 --> 00:01:02,900
+نستغنى عن كل المصطلحات هذه اليوم في عنا كتابة وعنا
+
+10
+00:01:02,900 --> 00:01:08,900
+مسح وصبورة وعنا ممحاة وعنا قص ولسق وطباعة الأمور
+
+11
+00:01:08,900 --> 00:01:13,230
+سهلة يعنيمش لازمنا كل هذا صحيح مش لازمنا كل هذا
+
+12
+00:01:13,230 --> 00:01:17,670
+لكن احنا بناخد ايش اللي كانوا هم بيكتبوا ايش اللي
+
+13
+00:01:17,670 --> 00:01:21,030
+بيستخدموه و لو كمان بدنا نقرأ من مخطوطة عشان نفهم
+
+14
+00:01:21,030 --> 00:01:31,050
+تمام نعرف ايش الكلام هذا الان في عندنا 11 يعني
+
+15
+00:01:31,050 --> 00:01:38,790
+موضوع 11 مصطلح او خليني اقول 11 شغلة بالزمن لها
+
+16
+00:01:38,790 --> 00:01:46,430
+مصطلحاتالأمر الأول ضبط الحروف المهملة المقصود
+
+17
+00:01:46,430 --> 00:01:50,890
+بالحروف المهملة يعني المش مانقوطة يعني شايفين
+
+18
+00:01:50,890 --> 00:02:01,580
+أنتوا الحق، دل، الرأس، سن، ساد، ط، عينيقابلها
+
+19
+00:02:01,580 --> 00:02:05,860
+الحروف المعجمة المعجمة يعني المنقوطة يعني الخى
+
+20
+00:02:05,860 --> 00:02:13,700
+والذال والزن والشين والضاد والظهر والعين الاخرى
+
+21
+00:02:13,700 --> 00:02:17,780
+إذا اللي إلها نقط في الحروف اللغة العربية هذه
+
+22
+00:02:17,780 --> 00:02:23,240
+اسمها معجمة اللي ما إلها نقط بيسموها مهملة الآن
+
+23
+00:02:23,240 --> 00:02:30,170
+الحروف المهملةهي اللي عليها الكلام الآن كيف بدوا
+
+24
+00:02:30,170 --> 00:02:34,430
+بين إن هذا الحرف مهمل ما تقولش واحدة هاي و أنا
+
+25
+00:02:34,430 --> 00:02:39,310
+مكتوب حا هيك لأ ما هو لو يكتب خا بتصير نفس الحا
+
+26
+00:02:39,310 --> 00:02:46,330
+فبدوا ميزها تمام إن هذي إيش مهملة و هذي مضبوطة
+
+27
+00:02:46,330 --> 00:02:53,150
+مضبوطة بالكلمات كويسة الآن المهملة بدوا يضبطها في
+
+28
+00:02:53,150 --> 00:02:54,550
+عدة آراء في ضبطها
+
+29
+00:02:59,670 --> 00:03:07,930
+في عندنا خمس قراء الخمس
+
+30
+00:03:07,930 --> 00:03:21,310
+قراء هذه منهم تنتقم تحت الحرف و اتنين فوق الحرف و
+
+31
+00:03:21,310 --> 00:03:28,230
+الخامسة في رأيين في رأي يقول فوق و في رأي يقول تحت
+
+32
+00:03:32,420 --> 00:03:43,460
+حلو؟ هذه موجزة نشرة نجي الآن التفصيل طبعا
+
+33
+00:03:43,460 --> 00:03:47,920
+انتوا عندكوا في الكتاب مخربطين حاطط واحدة تحت
+
+34
+00:03:47,920 --> 00:03:52,640
+بعدين فوق بعدين تحت بعدين فوق فانا حاططهم بس
+
+35
+00:03:52,640 --> 00:03:58,540
+رتبتهم اللي تحت مع بعض و اللي فوق مع بعضالان هي
+
+36
+00:03:58,540 --> 00:04:04,320
+عند الحرف بدي أضبط و أبينه إن هو هذا مهمل بدي أكتب
+
+37
+00:04:04,320 --> 00:04:12,660
+تحت الكلام تحت إيه؟ تحت الحرف تحت إيه؟ الحرف في
+
+38
+00:04:12,660 --> 00:04:16,160
+الرأي الأول الرأي التاني كمان برضه تحت الحرف الرأي
+
+39
+00:04:16,160 --> 00:04:22,100
+التالت فوق الحرف الرأي الرابع فوق الحرف الخامس فيه
+
+40
+00:04:22,100 --> 00:04:25,360
+رأيين فيه فوق و فيه تحت حلو؟
+
+41
+00:04:27,480 --> 00:04:36,300
+الدال خلينا نمثل على هنا الدال إيش بيقابلها في
+
+42
+00:04:36,300 --> 00:04:41,020
+الحرف المعجن؟ الدال بدها إيش؟ نقطة بروح بحط تحت
+
+43
+00:04:41,020 --> 00:04:48,380
+إيش؟ نقطة الرع بيقابلها إيش؟ نقطة واحدة طيب السين
+
+44
+00:04:48,380 --> 00:04:55,860
+بيقابلها إيش؟ تلت نقطة الصد نقطة ت زيه
+
+45
+00:04:59,970 --> 00:05:07,750
+هي إيش؟ الوجه الأول هذا الرأي الأول هذا إنه مهمل
+
+46
+00:05:07,750 --> 00:05:16,290
+هذا الحرف معناته مهمل معناته هذه دال مش ذال معناته
+
+47
+00:05:16,290 --> 00:05:20,770
+ره مش زين كويس؟
+
+48
+00:05:20,770 --> 00:05:25,630
+هذا الرأي الأول الرأي التاني بيقول لي بدل ما نحط
+
+49
+00:05:25,630 --> 00:05:29,290
+النقطة هذه نكتب
+
+50
+00:05:31,420 --> 00:05:37,180
+نفس الحرف بخط صغير يعني بدي أقول له ده لهك و راه
+
+51
+00:05:37,180 --> 00:05:51,020
+هيك و سين هيك و صاد كده و طا و عيني حلو؟
+
+52
+00:05:51,020 --> 00:05:54,140
+هدول
+
+53
+00:05:54,140 --> 00:06:03,500
+ليش؟ كله على المهمل الخمس أراء للمهملهدول تحت
+
+54
+00:06:03,500 --> 00:06:11,080
+الحرف نيجي للي فوق الحرف كل
+
+55
+00:06:11,080 --> 00:06:15,960
+واحدة تشوف ضفرها تعكسها
+
+56
+00:06:15,960 --> 00:06:25,980
+كي بيكون إهلال نايم ع دهره أو شكحة بطيخة نايم ع
+
+57
+00:06:25,980 --> 00:06:28,060
+دهرها بهذا الشكل
+
+58
+00:06:37,420 --> 00:06:43,360
+بيقول ليه؟ فوق الحروف المهملة صورة هلال مقلوب
+
+59
+00:06:43,360 --> 00:06:57,820
+كقلامة
+
+60
+00:06:57,820 --> 00:07:04,040
+الظفر تمام مضجعة على قفاها يعني مقلوبة
+
+61
+00:07:09,110 --> 00:07:22,730
+طبعا الكلام راح فوق هاي و هنا الرأي
+
+62
+00:07:22,730 --> 00:07:31,890
+الرابع انه انحط بدل هذا الكلام شحتة صغيرة زي فتحة
+
+63
+00:07:31,890 --> 00:07:38,810
+تمام؟
+
+64
+00:07:40,330 --> 00:07:51,190
+الراي الخامس بيقول ليه إن حط همزة تحت الحرف لكل
+
+65
+00:07:51,190 --> 00:08:03,310
+الحروف المهملة أو فوق الحرف عشان
+
+66
+00:08:03,310 --> 00:08:06,810
+تحفظوهم ممكن نعملهم كده في جدول
+
+67
+00:08:11,840 --> 00:08:25,960
+هي ضبط الحروف المهملة و نيجي هيك هي الرقم وهي
+
+68
+00:08:25,960 --> 00:08:39,340
+الشكل وهي الحالة هي واحد اثنين تلاتة اربعة خمس
+
+69
+00:08:41,810 --> 00:08:53,610
+تحت، تحت، فوق، فوق، فوق أو تحت انتظر، انجرب على
+
+70
+00:08:53,610 --> 00:09:00,330
+حرف مثلا الدال وهي الدال وهي الدال، ايش بدنا نسوي؟
+
+71
+00:09:00,330 --> 00:09:08,370
+هنا بدي يكون في ايش؟ ايش نقول؟ نقطةطبعا انت تحفظ
+
+72
+00:09:08,370 --> 00:09:12,650
+النقطة مش نقطة دايما اللي ينظرها في الحروف المعجمة
+
+73
+00:09:12,650 --> 00:09:19,890
+هنا بدي يكون ده الصغيرة هنا بدي يكون قلمت الظفر
+
+74
+00:09:19,890 --> 00:09:31,350
+مجلوبة او الفتحة وهذه اما همزة فوقها او همزة تحتها
+
+75
+00:09:33,680 --> 00:09:39,000
+لو انت رسمت الشكل هذا بتكون ان انت حفظته كل الكلام
+
+76
+00:09:39,000 --> 00:09:43,900
+عبري فيها زي ما بدك مش ضروري ان انت نفس الكلام
+
+77
+00:09:43,900 --> 00:09:50,160
+اللي مكتوب هنا عبري فيها بعبارتك بس تكون واضح هذا
+
+78
+00:09:50,160 --> 00:09:59,400
+بالنسبة لضبط الحروف المهم في
+
+79
+00:09:59,400 --> 00:10:00,660
+حد عنده استفسار؟
+
+80
+00:10:08,480 --> 00:10:17,660
+طيب نيجي الأمر الثاني كتابة
+
+81
+00:10:17,660 --> 00:10:25,260
+الهمزة المكسورة خلّي
+
+82
+00:10:25,260 --> 00:10:29,200
+هذا اللي لازم تتخلص منه الان كتابة الهمزة المكسورة
+
+83
+00:10:29,200 --> 00:10:34,560
+في عندنا حالتين حالة احنا عافظينها دايما وهي اللي
+
+84
+00:10:34,560 --> 00:10:42,420
+صوابها السيوطيانه الهمزة المكسورة همزة لتحت مع
+
+85
+00:10:42,420 --> 00:10:51,520
+الكسرة لكن في رأي بيقول ان الهمزة فوق و الكسرة تحت
+
+86
+00:10:51,520 --> 00:10:58,660
+رأيك انتوا حافظين هذه احفظوا هذه كرأي
+
+87
+00:11:05,180 --> 00:11:12,420
+خلاص نمشي اللي بعدها؟ هذه سهلة الأمر
+
+88
+00:11:12,420 --> 00:11:20,420
+الثالث التمييز والفصل بين كل حديث و آخر احنا
+
+89
+00:11:20,420 --> 00:11:26,240
+لما بدنا نميز فقرة عن فقرة ايش بنسويه؟ بنعمل enter
+
+90
+00:11:26,240 --> 00:11:33,140
+Tab في الأول بداية فقرة نعرف أن هذا في ال .. البعض
+
+91
+00:11:33,140 --> 00:11:41,560
+بيروح إيش؟بحط خط بين كل ايش؟ خط يعني بيفصل بين
+
+92
+00:11:41,560 --> 00:11:45,220
+الحديث و .. يعني بين الفقرة و الفقرة البعض بروح و
+
+93
+00:11:45,220 --> 00:11:52,600
+بحط مثلا سطر فاضي اش كان هم بيسووا؟ كانوا بيحط بين
+
+94
+00:11:52,600 --> 00:12:02,160
+كل حديث و حديث دائرة كيف؟
+
+95
+00:12:04,540 --> 00:12:13,140
+مش استحاب هي فارغة فارغة لها هدف ليش تكون فاضية
+
+96
+00:12:13,140 --> 00:12:15,820
+لأنه
+
+97
+00:12:34,580 --> 00:12:38,700
+لما ألاجي الدائرة زي هيك معناته أن هذه بتفصل بين
+
+98
+00:12:38,700 --> 00:12:45,780
+الحديث والحديث مافيش فيها إشي الدائرة مافيش فيها
+
+99
+00:12:45,780 --> 00:12:56,420
+فاضية معناته هذا مش مقابل بالأصل فاكرين ختم صورة
+
+100
+00:12:56,420 --> 00:13:02,670
+طبق الأصل احنا عندنا بنختم صورة طبق الأصلهنا الختم
+
+101
+00:13:02,670 --> 00:13:07,290
+تباع حمصورة تبقى الأصل إذا كان الحديث تم مقابلته
+
+102
+00:13:07,290 --> 00:13:18,290
+مع الأصل بحط إما نقطة أو نقطتين أو شحتة صغيرة هذه
+
+103
+00:13:18,290 --> 00:13:27,310
+معناته إيش غير مطابق أو مقابل بالأصل هذه
+
+104
+00:13:27,310 --> 00:13:39,460
+معناته مطابق بالأصلو هذه زيها يعني
+
+105
+00:13:39,460 --> 00:13:47,300
+هذه دائرة عصفرين بحجة للتمييز و الفصل و كمان
+
+106
+00:13:47,300 --> 00:13:52,820
+بنعبيها تمام لما نقابلها بالاصل بنختم ان هذه نقطة
+
+107
+00:13:52,820 --> 00:13:57,000
+و هذه نقطتين و هذه شحتة معناته كلهم زي بعض يعني
+
+108
+00:13:57,000 --> 00:14:00,640
+معناته تم مطابقته بالاصل
+
+109
+00:14:06,180 --> 00:14:21,720
+خلاص نمشي هل
+
+110
+00:14:21,720 --> 00:14:30,800
+جيت بالك لو انا انزلت من الدار و نسيت جواري و اهل
+
+111
+00:14:30,800 --> 00:14:37,670
+الدار انتبهوا انا على الدرج اننسيت جوالي، إيش
+
+112
+00:14:37,670 --> 00:14:43,730
+بيسووا؟ بيبدو مع الولد، مع البنت، بيلحقوا ليها أه
+
+113
+00:14:43,730 --> 00:14:48,950
+اسمه اللحق، لحقوا الجوال ليش لحقوا؟ لأن الجوال
+
+114
+00:14:48,950 --> 00:14:54,430
+المفروض يكون معايا و سقط مني سهوا إنه أنا مااخدهش
+
+115
+00:14:54,430 --> 00:14:58,850
+هلجيت في حاجة عندنا إيش؟ اسمها تخريج اللحق
+
+116
+00:15:03,200 --> 00:15:10,280
+تخريج اللحق طبعا بفتح اللام والحق المهملة إيش
+
+117
+00:15:10,280 --> 00:15:19,380
+اللحق؟ يعني كتابة الكلمة الساقطة من مأصل الحديث
+
+118
+00:15:19,380 --> 00:15:26,780
+يعني الكلمة القادمة من المتم، تمام؟ سقطت، الآن أنت
+
+119
+00:15:26,780 --> 00:15:32,090
+حتقول طب وإيش المشكلة؟ يحط المؤشر هنا ويكتببكتب
+
+120
+00:15:32,090 --> 00:15:36,930
+الكلمة اللي بدويا مافيش خص و لصق و .. خلاص انت
+
+121
+00:15:36,930 --> 00:15:41,930
+تخيلي هيك مكتوب عندك في الدفتر و الآن بدك تلحجي
+
+122
+00:15:41,930 --> 00:15:48,830
+كلمة هنا انت نسيتيها ايش هتسوي؟ ممكن واحدة تقول
+
+123
+00:15:48,830 --> 00:15:54,060
+انه انا بعمل سهم هيك و بكتب هناممكن واحدة تقول انا
+
+124
+00:15:54,060 --> 00:15:57,680
+ممكن احط شحطة هيك و احط في الحاشية تحت، تعملها
+
+125
+00:15:57,680 --> 00:16:02,520
+طريقة، كويس، الان لما كانوا بيكتبوا هالان في كلمة
+
+126
+00:16:02,520 --> 00:16:10,660
+ناقصة، منسية، بدهم يكتبوها هذا اسمه تخريج اللحة،
+
+127
+00:16:10,660 --> 00:16:16,100
+يعني انا برحج الكلمة و كيف اطلع مظهرها، كيف بدأ
+
+128
+00:16:16,100 --> 00:16:21,420
+اطلع مظهرها؟طبعا اللحق يكون في الحواشي لأنه مافي
+
+129
+00:16:21,420 --> 00:16:26,280
+وسعهانة خلاص بيروحوا بكتبوا أيش في الحواشي هاي
+
+130
+00:16:26,280 --> 00:16:33,200
+تقول الكلام هذا الصفحة وهذا حاشية وهذا حاشي الهامش
+
+131
+00:16:33,200 --> 00:16:37,200
+يعني تمام هذا حاشي و هذا حاشي
+
+132
+00:16:40,520 --> 00:16:43,080
+كيف بدأ أخرجها؟ كيف بدأ أكتبها؟ و أين بدأ أكتبها؟
+
+133
+00:16:43,080 --> 00:16:48,860
+كيف شكلها؟ في أكثر من صورة للكتاب يعني مثلا بدي
+
+134
+00:16:48,860 --> 00:16:55,840
+أجي أقول مثلا
+
+135
+00:16:55,840 --> 00:16:59,780
+هنا
+
+136
+00:16:59,780 --> 00:17:06,220
+في بين السطرين لأ نطلع على فوق شوية هنا اللحق سقوط
+
+137
+00:17:06,220 --> 00:17:06,920
+اللحق
+
+138
+00:17:09,360 --> 00:17:15,360
+مثلا خليني اقول في كلمة الصغير انا نسيت اكتبها
+
+139
+00:17:15,360 --> 00:17:24,380
+والان بدي الاحقها بدي اجي اما بكتب بها او بكتبها
+
+140
+00:17:24,380 --> 00:17:34,280
+على الحاشية التانية اذا بدي اقول اللحق الصغير حلو؟
+
+141
+00:17:34,920 --> 00:17:40,320
+طيب، الآن شو بدي أعرف أنه .. وين هذه الكلمة؟ طلع
+
+142
+00:17:40,320 --> 00:17:47,040
+خط اللي فوق، كويس، ابنيجي الآن بين الكلمتين وين ما
+
+143
+00:17:47,040 --> 00:17:52,360
+كانها اللحق الصغير، يعني بعد اللحق و قبل الفا،
+
+144
+00:17:52,360 --> 00:17:56,420
+باجي بطلع خط،
+
+145
+00:17:56,420 --> 00:18:03,700
+هيك، إذا كانت الحاشية على اليمين، بدي أطلعها إيش؟
+
+146
+00:18:05,200 --> 00:18:12,900
+هكذا هذا معناته ان في كلمة سقوط اللحق الصغير في
+
+147
+00:18:12,900 --> 00:18:18,980
+السطر وهذه كلمة من أصل الحديث ومن أصل الكلام وانا
+
+148
+00:18:18,980 --> 00:18:25,300
+نسيتها و بعد ذلك في المراجعة كتبتها او بدها تكون
+
+149
+00:18:25,300 --> 00:18:36,230
+هذه الصغيرة هنا وبد تكون العطف على شكلهاهذا الشكل
+
+150
+00:18:36,230 --> 00:18:40,270
+الأول إذا
+
+151
+00:18:40,270 --> 00:18:43,950
+إما عطفة يسيرة على الشمال أو على اليمين بناء على
+
+152
+00:18:43,950 --> 00:18:50,450
+وين أنا كاتب الحاشة هذه الصورة الأولى الصورة
+
+153
+00:18:50,450 --> 00:18:59,390
+التانية قال لأ يعني ماكفيش عطفة صغيرة إنما من عند
+
+154
+00:19:12,340 --> 00:19:19,320
+هي مثلا ويكتبوا اللحق هاي
+
+155
+00:19:19,320 --> 00:19:26,440
+هان الصغير هاي كلمة الصغير بدي أجي من هان اللحق
+
+156
+00:19:26,440 --> 00:19:37,100
+هيك وأعمل بداية الحاشي مش عطفة صغيرة بطولها
+
+157
+00:19:37,100 --> 00:19:39,080
+دلوقت لو كتبت هان
+
+158
+00:19:43,210 --> 00:19:59,610
+بدا تكون زي هيك و
+
+159
+00:19:59,610 --> 00:20:12,050
+إذا عملت زي هيك بروح بعد الكلمة بكتب صح والبعض
+
+160
+00:20:12,050 --> 00:20:21,260
+بيقولإنه تكتب صح رجع هذا
+
+161
+00:20:21,260 --> 00:20:32,840
+بيدل على إنه إيش هذا لحق نفس
+
+162
+00:20:32,840 --> 00:20:35,340
+الشغل نفس الشغل
+
+163
+00:20:41,610 --> 00:20:45,950
+إذا صارت في عندنا صورتين للتخريج اللي لحق إما عطفة
+
+164
+00:20:45,950 --> 00:20:51,130
+صغيرة أو طويلة أو بنمدها سواء يمين أو شمال وإذا
+
+165
+00:20:51,130 --> 00:20:59,890
+مديتها طويلة بدي أكتب إيش صح أو صح رجع طيب
+
+166
+00:20:59,890 --> 00:21:08,030
+الآن هذا رح يعمل لي مشكلة زي
+
+167
+00:21:08,030 --> 00:21:13,990
+ما بيقولوا إيش بختلط الحابلبالنادر فاكرين انه في
+
+168
+00:21:13,990 --> 00:21:19,310
+المحاضرة الماضية قلنا انه لما بيكون فيه روايات
+
+169
+00:21:19,310 --> 00:21:25,750
+مختلفة تمام بيروح بطبط .. بطبط الروايات والاختلاف
+
+170
+00:21:25,750 --> 00:21:31,090
+في الروايات في الحاشية يعني
+
+171
+00:21:31,090 --> 00:21:40,690
+الحواشي بيستخدموها لللحق و بيستخدموها كمان للتفسير
+
+172
+00:21:43,680 --> 00:21:49,620
+كلمة تفسير كلمة غريبة الرواية
+
+173
+00:21:49,620 --> 00:21:56,760
+مختلفة توضيح راوي أي شغلة مش موجودة في أصل الحديث
+
+174
+00:21:56,760 --> 00:22:03,220
+بدي عقب عليها الراوي بكتبها في الحاشي لإن لو كتبها
+
+175
+00:22:03,220 --> 00:22:06,160
+في الحديث بيختلط كلام النبي صلى الله عليه وسلم
+
+176
+00:22:06,160 --> 00:22:11,300
+بكلامه بيصير مدرج هذا مش كده؟ اه فبروح بيستخدم
+
+177
+00:22:11,300 --> 00:22:17,180
+إيش؟الحواشي طيب يعني هو بده يفسر كلام بده يحطه في
+
+178
+00:22:17,180 --> 00:22:21,280
+الحاشية نسي كلام و اللحق في الحاشية طب شو بده
+
+179
+00:22:21,280 --> 00:22:26,800
+يعرفنا أن هذا لحق و أن هذا تفسير يعني في عندي
+
+180
+00:22:26,800 --> 00:22:31,660
+حواشي مكتوبة من غير الأصل اللحق من ضمن الأصل
+
+181
+00:22:31,660 --> 00:22:34,680
+الحواشي
+
+182
+00:22:34,680 --> 00:22:39,220
+الكلام المكتوب في الحاشية من غير الأصل إضافات من
+
+183
+00:22:39,220 --> 00:22:43,780
+صاحب الكتاب مش من أصل الكلام مش من أصل الحديثهذا
+
+184
+00:22:43,780 --> 00:22:48,220
+بيعملوا لحواش زي
+
+185
+00:22:48,220 --> 00:22:53,380
+انتوا بتفتحوا تفسير الجلالين او الكلمات الغريبة
+
+186
+00:22:53,380 --> 00:22:57,080
+بنلاقي المصحف موجود على الحاشية بيقول الكلمة هذه
+
+187
+00:22:57,080 --> 00:23:01,220
+معناها كذا .. هذا معناها كذا .. هذه كلمة الغريبة
+
+188
+00:23:01,220 --> 00:23:07,720
+بفسرها وين؟ في الحاشية هذه التفسير مش من أصل ال ..
+
+189
+00:23:09,770 --> 00:23:14,370
+الان صار في عندى حواشى أصل اللى هو اللحق وفي حواشى
+
+190
+00:23:14,370 --> 00:23:22,270
+مش أصل اللى هو الشرح التفسير التعقيد الاخر طيب شو
+
+191
+00:23:22,270 --> 00:23:30,130
+بدى يعرفنا الآن هدى أصل اللحق ولا هدى تفسير مش من
+
+192
+00:23:30,130 --> 00:23:39,840
+أصل المادة تمام هذا الكلام بده يعطينا إيشعدت اه
+
+193
+00:23:39,840 --> 00:23:48,200
+الرأي الأول بيقول ليه انه واضح يعني اللي حق في
+
+194
+00:23:48,200 --> 00:23:54,200
+عطفة في خط وعطفة اليمين والشمال او العطفة الطويلة
+
+195
+00:23:54,200 --> 00:23:57,760
+الخط اللي
+
+196
+00:23:57,760 --> 00:24:03,780
+ما بنحطله عطفة معناته تفسير كانت الرأي الأول يعني
+
+197
+00:24:03,780 --> 00:24:05,240
+هذا هيك
+
+198
+00:24:10,390 --> 00:24:23,270
+لحق تمام و لما اجي اكتب هيك تخريج مثلا الحديث هذا
+
+199
+00:24:23,270 --> 00:24:28,310
+تفسير هذا
+
+200
+00:24:28,310 --> 00:24:37,630
+ايه الرأي الأول الرأي الثاني وهو الأفضل
+
+201
+00:24:39,800 --> 00:24:49,100
+إنه أنا باجي من نص الكلمة يعني بدي أجي أقول لا
+
+202
+00:24:49,100 --> 00:24:55,940
+يلتبس هجيت يلتبس هذا اللي بدي أعقب عليها بدي أكتب
+
+203
+00:24:55,940 --> 00:24:59,960
+يشكل معناته يلتبس معناته أكتب إيه؟ يشكل فأجي بقى
+
+204
+00:24:59,960 --> 00:25:04,240
+أكتب هنا يشكل و
+
+205
+00:25:04,240 --> 00:25:09,020
+باجي من عند يلتبس من نصها و بعمل العطفة
+
+206
+00:25:11,710 --> 00:25:17,630
+اللحق بين الكلمتين السهم
+
+207
+00:25:17,630 --> 00:25:25,290
+والعطفة بين الكلمتين لكن هنا من إيش؟ من وسط الكلمة
+
+208
+00:25:25,290 --> 00:25:30,190
+عمركوا صليتوا الجنازة؟
+
+209
+00:25:30,190 --> 00:25:35,150
+يعني في بيفرجوا في صلاة الجنازة لما يكون رجل
+
+210
+00:25:35,150 --> 00:25:45,110
+بيقولك على رأس ال ..اه وإذا كان امرأة في وسط
+
+211
+00:25:45,110 --> 00:25:53,650
+الجنازة في وسط الجثمان يعني تمام؟ انتوا اعتبروها
+
+212
+00:25:53,650 --> 00:25:56,930
+زي هيك، تذكروها زي هيك يعني مش صحيح انتوا بتحبوش
+
+213
+00:25:56,930 --> 00:26:03,450
+سيرة الموت كويس لكن يعني بس عشان تتذكروا اذا الان
+
+214
+00:26:03,450 --> 00:26:09,070
+اللي بين ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+215
+00:26:09,070 --> 00:26:09,670
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+216
+00:26:09,670 --> 00:26:09,750
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+217
+00:26:09,750 --> 00:26:09,770
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+218
+00:26:09,770 --> 00:26:09,830
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+219
+00:26:09,830 --> 00:26:09,830
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+220
+00:26:09,830 --> 00:26:09,830
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+221
+00:26:09,830 --> 00:26:09,950
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+222
+00:26:10,790 --> 00:26:18,350
+التفسير .. التفسير في وسط الكلمة اللحق بين
+
+223
+00:26:18,350 --> 00:26:29,930
+الكلمتين يجى
+
+224
+00:26:29,930 --> 00:26:37,830
+الآن إلى التصحيح ايش
+
+225
+00:26:37,830 --> 00:26:47,740
+يعني تصحيح؟يعني في عندى كلمة عبارة متشكك
+
+226
+00:26:47,740 --> 00:26:56,600
+انها صح سواء في الرواية في المعنى او بظن ان فيها
+
+227
+00:26:56,600 --> 00:27:01,020
+اختلاف بروح
+
+228
+00:27:01,020 --> 00:27:07,080
+وانا ايش كاتب عليها صح اناقص مثلا هذه باجي بكتب
+
+229
+00:27:07,080 --> 00:27:16,220
+عليها صحلما نشوف شغلة زي هيك صح معناته الكلمة اللي
+
+230
+00:27:16,220 --> 00:27:24,920
+كتبنا عليها صح هذه إما يعني هي إلها معنى آخر أو
+
+231
+00:27:24,920 --> 00:27:32,040
+متشككين إلها إلها رواية تانية أو متشككين فيها هذا
+
+232
+00:27:32,040 --> 00:27:40,030
+بيسموه التصحيح إذا التصحيح هو كتابة صحعلى الكلمة
+
+233
+00:27:40,030 --> 00:27:59,030
+أو العبارة التي يشك فيها او او يكون فيه اختلاف او
+
+234
+00:27:59,030 --> 00:28:03,830
+كمقال
+
+235
+00:28:03,830 --> 00:28:06,850
+احنا
+
+236
+00:28:06,850 --> 00:28:12,480
+الآن هاد اشي تاليهذا لما بيروي بالمعنى تمام بيقول
+
+237
+00:28:12,480 --> 00:28:18,880
+أو كما قال النبي تمام؟ كويس من باب الدقة يعني هو
+
+238
+00:28:18,880 --> 00:28:23,840
+بيقول .. يعني زي انا أروي الحديث والله حفظته بس
+
+239
+00:28:23,840 --> 00:28:27,940
+احتمال أكون أناش فبقول أو كما قال النبي صلى الله
+
+240
+00:28:27,940 --> 00:28:32,420
+عليه و سلم، هذا في الرواية بالمعنى يعنيلكن احنا
+
+241
+00:28:32,420 --> 00:28:36,440
+هان في الكتابة التصحيح مانعته إيش كتابة كلمة صح
+
+242
+00:28:36,440 --> 00:28:43,820
+على الكلمة أو العبارة التي يكون فيها شك أو خلق في
+
+243
+00:28:43,820 --> 00:28:50,200
+عندنا التطبيب التطبيب
+
+244
+00:28:50,200 --> 00:28:57,900
+في حد مح المفتاح زي افتاح الدار طلعوا مفاتيحكم
+
+245
+00:28:57,900 --> 00:29:07,990
+طلعيهعشان تشوفين معايا هاي مفتاح تمام؟
+
+246
+00:29:07,990 --> 00:29:11,710
+الآن المفتاح
+
+247
+00:29:11,710 --> 00:29:16,430
+هذا
+
+248
+00:29:16,430 --> 00:29:21,330
+شكله زي المفتاح ولا لأ؟ بس انتوا بتقولوا اتضبّعوا
+
+249
+00:29:21,330 --> 00:29:31,780
+المفتاح اه سمى تطبيبنسبة إلى ضبط المفتاح لأن
+
+250
+00:29:31,780 --> 00:29:40,440
+الكلمة اللي فيها ضعف او كلمة فاسدة او فيها نقص
+
+251
+00:29:40,440 --> 00:29:48,440
+تمام بيروح بحط ايش الحركة
+
+252
+00:29:48,440 --> 00:29:53,700
+هذه الشكل هذه عليها ان
+
+253
+00:29:53,700 --> 00:30:00,560
+هذه الكلمة هذه هيكعلى أول الكلمة كدا هذه معناته
+
+254
+00:30:00,560 --> 00:30:07,180
+الكلمة فاسدة هذه كلمة غلط هذه كلمة فيها ضعف فيها
+
+255
+00:30:07,180 --> 00:30:13,260
+نقش تمام بروح بعملها إيش زي شكل المفتاح زي الضبط
+
+256
+00:30:13,260 --> 00:30:20,040
+زي ضبط المفتاح تمام يعني حرف الصاد مع المادة إيش
+
+257
+00:30:20,040 --> 00:30:26,140
+طويلة شوية هذا اسمه التطبيب
+
+258
+00:30:28,400 --> 00:30:44,820
+اسمه إيش التطبيق تبت
+
+259
+00:30:44,820 --> 00:30:52,320
+بتلخصي؟ أه وان اللخصتي؟ ماشي لو ماعجبكيش التلخيص و
+
+260
+00:30:52,320 --> 00:30:56,160
+بدك تلخص غيره لخصت غيره أو كتبت في الامتحان غيره
+
+261
+00:30:56,160 --> 00:30:58,120
+جواب إيش بتسوي فيه؟
+
+262
+00:31:01,010 --> 00:31:05,030
+تضرب يعني تشطب عليه تشطب عليه تضرب يعني الإلغاء
+
+263
+00:31:05,030 --> 00:31:10,910
+تمام نحنا هيك تضرب يعني
+
+264
+00:31:10,910 --> 00:31:16,730
+شطب تضرب معناته إيش الشطب على الكلام إذا الكلام
+
+265
+00:31:16,730 --> 00:31:25,590
+اللي احنا بدنا ننفيه أو نلغيه في طرق لإلغاء
+
+266
+00:31:25,590 --> 00:31:37,570
+في عندنا طرق لإيش؟لألغاء عنا ست قراء ست طرق لألغاء
+
+267
+00:31:37,570 --> 00:31:45,510
+الطريقة الأولى هاي مثلا انا هذه الكلمة إيش الفاصل
+
+268
+00:31:45,510 --> 00:31:52,550
+بروح بحط عليها كده خط
+
+269
+00:31:52,550 --> 00:32:00,660
+جيد لكن الكلمة مقروقةهلجيت؟ إيش الكلمة الملغية؟
+
+270
+00:32:00,660 --> 00:32:10,260
+Pass حلو؟ هذا الرأي الأول الرأي الثاني يعني بروح
+
+271
+00:32:10,260 --> 00:32:18,980
+بعمل خط إيش
+
+272
+00:32:18,980 --> 00:32:20,620
+الكلمة الملغية؟ معروف
+
+273
+00:32:24,340 --> 00:32:39,100
+الخط اللي بعمله مختلط في الحروف بحيث لا تقرأ هاي
+
+274
+00:32:39,100 --> 00:32:43,960
+طريقتين الطريقة
+
+275
+00:32:43,960 --> 00:32:48,560
+التالتة انه انا اعمل الخط فوق
+
+276
+00:32:52,150 --> 00:32:57,490
+يعني أعمل هيك مثلا كلمة الحديث هيك طب إيش بده
+
+277
+00:32:57,490 --> 00:33:02,870
+يعرفني والله أن هو الحديث ولا الكتاب ولا .. ولا
+
+278
+00:33:02,870 --> 00:33:09,950
+علا ولا إشه؟ أه باجي من أول الكلمة اللي بديها عطفة
+
+279
+00:33:09,950 --> 00:33:15,870
+صغيرة ل هيك لو مثلا بدي العبارة هذه كلها هي من هان
+
+280
+00:33:15,870 --> 00:33:19,190
+هذا
+
+281
+00:33:19,190 --> 00:33:28,010
+معناته الكلام مضروببلغى إذا
+
+282
+00:33:28,010 --> 00:33:38,330
+هى واحد هى اتنين هى تلاتة الرابعة
+
+283
+00:33:38,330 --> 00:33:45,270
+لأ عشنا نعمل هيك بروح و أنا هى أجود الضرب بروح
+
+284
+00:33:45,270 --> 00:33:51,780
+بعمل نص دائرة زى جوازنص دائرة في الأول و نص دائرة
+
+285
+00:33:51,780 --> 00:34:04,880
+في الآخر، بعرف إنه هذه إيش الكلام الملغي الخامس
+
+286
+00:34:04,880 --> 00:34:12,900
+بعمل بدل هذا بعمل دائرة في الأول و دائرة في الآخر،
+
+287
+00:34:12,900 --> 00:34:15,460
+بعرف إن الخط على الكلام هذا ملغي
+
+288
+00:34:25,900 --> 00:34:36,880
+حلو السلسة انه باجي هي عند أبو محمد الرمزي باجي
+
+289
+00:34:36,880 --> 00:34:41,160
+بكتب على أول لأخر
+
+290
+00:34:41,160 --> 00:34:49,570
+إلى بعرف أن هذه الكلمة من عند أبو محمدلأن أولها لا
+
+291
+00:34:49,570 --> 00:34:54,790
+و آخرها الـ ya تمام، هذه العبارة كلها أبو محمد
+
+292
+00:34:54,790 --> 00:35:01,290
+الرامه رمزي تمام، هذه إيه الملغة؟ هاي قصة قراءة
+
+293
+00:35:01,290 --> 00:35:07,530
+طبعا أنت فيكي أنك تعملي برضه جدول كلمة نفس القصة؟
+
+294
+00:35:07,530 --> 00:35:13,850
+نفس القصة، هاي عدة بحط هيك وحط هيك نفس الاشياء،
+
+295
+00:35:13,850 --> 00:35:15,270
+هاي وإلغائه لا
+
+296
+00:35:19,500 --> 00:35:24,380
+نفس الاشي سواء الالغاء سواء كلمة أو كلمتين أو
+
+297
+00:35:24,380 --> 00:35:31,080
+عبارة أو سطر كله تمام انت بإمكانك تحفظيهم تعمليهم
+
+298
+00:35:31,080 --> 00:35:44,040
+جذول زي هيك والالغاء هاي مثلا قال أحسين كويس وهي
+
+299
+00:35:44,040 --> 00:35:53,860
+قال أحسينكلنا مقالة حسين يعني اي عبارة عشان بس ايش
+
+300
+00:35:53,860 --> 00:36:00,840
+انت ايش تضرب عليها دلوقت هاي الصورة الأولى، هاي
+
+301
+00:36:00,840 --> 00:36:09,040
+الصورة التانية، هاي الصورة التالتة، هاي الصورة
+
+302
+00:36:09,040 --> 00:36:15,060
+الرابعة، هاي الخامسة، وهاي لا إلا
+
+303
+00:36:44,400 --> 00:36:51,580
+تمام؟ فى عنا ضايل تاسعان وعاشران وحداشر
+
+304
+00:36:54,030 --> 00:37:04,710
+في عنا كتبت الكلمة مرتين تكررت طيب بدي ألغي واحدة
+
+305
+00:37:04,710 --> 00:37:13,150
+أني ألغي الرأي الأول بيقول أضرب على التاني هاي
+
+306
+00:37:13,150 --> 00:37:17,410
+مثلا أقول هي هي
+
+307
+00:37:24,660 --> 00:37:33,100
+الرأي الأول أيش بيقول اضرب عليك تانية واحد
+
+308
+00:37:33,100 --> 00:37:39,520
+قال لأ يعني هذه واضحة حلوة هذه مش واضحة بضرب علي
+
+309
+00:37:39,520 --> 00:37:47,500
+أيش علي مش واضحة وهذه يخليها الراي
+
+310
+00:37:47,500 --> 00:37:54,900
+التالت قال لي بناء علي أيش الكلمة في أول السطرولا
+
+311
+00:37:54,900 --> 00:38:02,380
+في أخر السطر تمام إذا كان تكرار في أول السطر بنضرب
+
+312
+00:38:02,380 --> 00:38:07,540
+على إيش؟ على التاني وإذا كان في أخر السطر بنضرب
+
+313
+00:38:07,540 --> 00:38:11,200
+على الأول لأنه
+
+314
+00:38:11,200 --> 00:38:18,940
+يعني هاي مثلا نفرض الأول هيك وين نحط الدرب هان؟
+
+315
+00:38:18,940 --> 00:38:19,460
+على الأولة
+
+316
+00:38:30,220 --> 00:38:35,800
+هيك؟ العكس؟ طب
+
+317
+00:38:35,800 --> 00:38:39,960
+ليش؟ عشان يضل الكلمة اللي مش معقول أخر الشي اسمه
+
+318
+00:38:39,960 --> 00:38:47,360
+طيب لو كان في أول السطر عاشراً
+
+319
+00:38:47,360 --> 00:38:54,020
+هيك مثلا نشطب التانيهذا .. إذا صار في عندك إيش؟
+
+320
+00:38:54,020 --> 00:39:00,240
+تلت قرار الرأي الأول اتضرب على التانية اتضرب على
+
+321
+00:39:00,240 --> 00:39:06,460
+الأقل جودة الرأي التالت إذا كان أول السطر و آخر
+
+322
+00:39:06,460 --> 00:39:11,360
+السطر اختصار
+
+323
+00:39:11,360 --> 00:39:17,940
+بعض الألفاظ تمام؟ في عندنا حدثنا أخبارنا ألفاظ
+
+324
+00:39:17,940 --> 00:39:23,540
+الأداء هذهتمام؟ بتلاقوها في السند كويس، في
+
+325
+00:39:23,540 --> 00:39:29,760
+اختصارات بتلاقي كلمة ثناء هذه اختصار لإيش؟ لحد ده
+
+326
+00:39:29,760 --> 00:39:43,440
+ثناء و نا أو نا تمام؟ و أخبارنا أنا أو أنبى تمام؟
+
+327
+00:39:43,440 --> 00:39:44,640
+هذه اختصارات
+
+328
+00:39:46,950 --> 00:39:51,890
+و في حق التحويل أخدتوها حق التحويل؟ في التخرج؟
+
+329
+00:39:51,890 --> 00:39:57,650
+مافيش داعي أشرحها أخدتوها
+
+330
+00:39:57,650 --> 00:40:01,910
+عمليا؟
+
+331
+00:40:01,910 --> 00:40:06,630
+يعني أخدتوا سند في حوالة و رسمتوا الشجرة كيف؟
+
+332
+00:40:25,050 --> 00:40:33,230
+طب أخر شغلة هل كانت عشان .. بس ناخد 11 أنه الآن
+
+333
+00:40:33,230 --> 00:40:38,590
+أول الكلامبنبدأ مثلا بنقول بسم الله الرحمن الرحيم
+
+334
+00:40:38,590 --> 00:40:50,890
+الآن
+
+335
+00:40:50,890 --> 00:40:59,110
+بسم الله الرحمن الرحيم تحتها بكتب إيش؟ اسم الشيخ و
+
+336
+00:40:59,110 --> 00:41:04,730
+كنيته هاي زكريا زين الدين أبو يحي
+
+337
+00:41:09,110 --> 00:41:21,910
+و فوق بنكتب ايش اليوم جدش التاريخ سبعة عشرة الفين
+
+338
+00:41:21,910 --> 00:41:32,990
+و سبعتاش طالبات علوم حديث اتنين انتوا
+
+339
+00:41:32,990 --> 00:41:34,830
+السامعين التلاميذ
+
+340
+00:41:43,150 --> 00:41:51,150
+طبعا إذا هنا فوق البسمة لأ بنكتب التاريخ السماع و
+
+341
+00:41:51,150 --> 00:41:59,170
+بنكتب أسماء السامعين و تحت بنكتب إيش اسم الشيخ و
+
+342
+00:41:59,170 --> 00:42:03,970
+كنيته و
+
+343
+00:42:03,970 --> 00:42:07,570
+البعض بكتبهم في وين في الحاشة على الجناب
+
+344
+00:42:10,290 --> 00:42:14,790
+بالنسبة للإحوالة هاي
+
+345
+00:42:14,790 --> 00:42:22,410
+مثلا بيجي فرضا البخاري بيقول حدثنا عباس
+
+346
+00:42:22,410 --> 00:42:38,490
+عن خميس إحوالة و سمير عن فضل كويس
+
+347
+00:42:39,630 --> 00:42:52,930
+كلاهما عن جمعة عن محمدين عن
+
+348
+00:42:52,930 --> 00:42:59,050
+عوضين نيح؟
+
+349
+00:42:59,050 --> 00:43:03,570
+اسمها قروية بس فيكي افتراض يعني، كويسة الان هي
+
+350
+00:43:03,570 --> 00:43:11,840
+الحوالة ايش معناه هذه الحوالة؟هدو جمع سندين في بعض
+
+351
+00:43:11,840 --> 00:43:21,620
+هذه معناته عباس عن خميس معناته
+
+352
+00:43:21,620 --> 00:43:33,400
+واجف هان و سمير عن فضل كلا
+
+353
+00:43:33,400 --> 00:43:36,360
+هما يعني خميس و فضل عن
+
+354
+00:43:39,930 --> 00:43:46,610
+جمعة عن محمدين عن عواضين .. إيه الآخر؟ هلجيت
+
+355
+00:43:46,610 --> 00:43:54,730
+الحوار لها؟ هدول في الأصل سندين، هاي سند وهي السند
+
+356
+00:43:54,730 --> 00:43:59,930
+التاني فبدل ما يستخدم السندين ويكرر الكلام العامل
+
+357
+00:43:59,930 --> 00:44:05,260
+المشترك هذه جمعة عن محمدين عن عواضينتمام؟ هو كتبهم
+
+358
+00:44:05,260 --> 00:44:08,400
+مرة واحدة وهنا نستخدم إيش اللي .. اللي .. اللي ..
+
+359
+00:44:08,400 --> 00:44:12,000
+اللي فيه اختلاف هذه طريقة و هذه طريقة جمع بينهم
+
+360
+00:44:12,000 --> 00:44:16,840
+بإيش؟ بالحوالي بالتحويل هاي معناة حوالي إيش السنة
+
+361
+00:44:16,840 --> 00:44:22,780
+هيك بيكون إحنا أنجزنا كل ما يتعلق بالمصطلحات وإن
+
+362
+00:44:22,780 --> 00:44:27,220
+شاء الله المحاضرة القادمة بنتكلم فيه تصنيفات
+
+363
+00:44:27,220 --> 00:44:30,000
+ومصنفات كتاب الحلم
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ea96e7c3d66b77f6819b4e8d313a872758ac0f7f
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ.srt
@@ -0,0 +1,1291 @@
+1
+00:00:20,230 --> 00:00:21,830
+طب أعوذ بالله وأستغفر الله وأستغفر الله وأستغفر
+
+2
+00:00:21,830 --> 00:00:23,870
+الله وأستغفر الله وأستغفر الله وأستغفر الله و
+
+3
+00:00:23,870 --> 00:00:26,450
+أستغفر الله وأستغفر الله وأستغفر الله وأستغفر
+
+4
+00:00:26,450 --> 00:00:31,690
+الله وأستغفر الله وأستغفر الله وأستغفر الله و
+
+5
+00:00:31,690 --> 00:00:33,910
+أستغفر الله وأستغفر الله وأستغفر الله وأستغفر
+
+6
+00:00:33,910 --> 00:00:35,170
+الله وأستغفر الله وأستغفر الله وأستغفر الله و
+
+7
+00:00:35,170 --> 00:00:36,490
+أستغفر الله وأستغفر الله وأستغفر الله وأستغفر
+
+8
+00:00:36,490 --> 00:00:37,530
+الله وأستغفر الله وأستغفر الله وأستغفر الله و
+
+9
+00:00:37,530 --> 00:00:48,710
+أستغفر الله وأستغفر الله وأستغفر الله وأستغفر
+
+10
+00:00:49,040 --> 00:00:54,280
+اشتراك.. طبعاً بدنا المصطلح كويس، اشتراك رويين
+
+11
+00:00:54,280 --> 00:01:03,900
+تباعد بين وفتيهما في الرواية عند شيخ واحد، اتفضلي
+
+12
+00:01:03,900 --> 00:01:12,620
+السابق واللاحق أصل
+
+13
+00:01:12,620 --> 00:01:18,000
+واحد يدل على شيء ذي صفة حسنة
+
+14
+00:01:23,950 --> 00:01:40,350
+المدبج، المدبج لغة، إذا كنت تقول المدبج لغة صحابي
+
+15
+00:01:40,350 --> 00:01:49,270
+نُصِب على غير أبي، لكن هذا ليس في عمواس سنة 18 هجرة
+
+16
+00:01:49,270 --> 00:01:55,830
+قلنا لك احفظوها، ده آه، اتفضلي، أبو عبيد عمر بن
+
+17
+00:01:55,830 --> 00:02:04,590
+الجراح، آه، وين عمواس بتطلع، طيب
+
+18
+00:02:04,590 --> 00:02:13,490
+فن وعلم يعرف باتصال الحديث وانقطاعه، يعرف به، آه
+
+19
+00:02:13,490 --> 00:02:16,930
+يعرف به بالدراسة به
+
+20
+00:02:20,600 --> 00:02:30,340
+بكتبش عربي هذا مولانا، خلاص
+
+21
+00:02:30,340 --> 00:02:37,480
+بعدين فن يعرف به اتصال
+
+22
+00:02:37,480 --> 00:02:43,700
+الحديث وانقطاعه، طبعاً
+
+23
+00:02:43,700 --> 00:02:50,360
+أكثر من فن، آه، اتفضلي، تاريخ الوفيات، تاريخ الوفيات
+
+24
+00:02:51,770 --> 00:02:57,330
+رواية أحد الروايين عن الآخر ولا يروي الآخر عنه
+
+25
+00:02:57,330 --> 00:03:09,110
+الأقران، مصنف حديثي، جمع مؤلفه أحاديث مصنفات عدة
+
+26
+00:03:09,110 --> 00:03:13,250
+ورتبه على ترتيب تلك المصنفات
+
+27
+00:03:18,430 --> 00:03:25,310
+بس هذول هم اللي برفع أيديهم المجاميع المصبوبة
+
+28
+00:03:25,310 --> 00:03:33,190
+الكتب التي تذكر فيها الأحاديث على ترتيب شيوخ
+
+29
+00:03:33,190 --> 00:03:42,690
+المصنف، المعاجم، المعاجم
+
+30
+00:03:42,690 --> 00:03:53,420
+والمشيخات، الكلام الذي صح وروده من جهة النقل إلا
+
+31
+00:03:53,420 --> 00:04:00,820
+أنه فاسد لفظاً، الكلام الذي صح وروده من جهة النقل
+
+32
+00:04:00,820 --> 00:04:09,420
+إلا أنه فاسد لفظاً، إيش
+
+33
+00:04:09,420 --> 00:04:16,820
+أستاذة هناء ال...
+
+34
+00:04:18,950 --> 00:04:25,770
+العبارة مش صحيحة، يعني مش... إيش بتقصد فيها؟ طيب
+
+35
+00:04:25,770 --> 00:04:35,570
+بعدين إذن في الرواية لفظاً أو خطأ أو بهما معنى؟
+
+36
+00:04:35,570 --> 00:04:44,530
+ما ينفعش، هذا الطبعة فيه أخطاء كثيرة، آه... آه الإجازة
+
+37
+00:04:44,530 --> 00:04:47,850
+إخبار
+
+38
+00:04:47,850 --> 00:04:53,630
+الشيخ للطالب بأن هذا الحديث، إيش ما لقيتوش الـ bus
+
+39
+00:04:53,630 --> 00:04:58,590
+إخبار
+
+40
+00:04:58,590 --> 00:05:04,490
+الشيخ للطالب بأن هذا الحديث هو سماعه دون إذن في
+
+41
+00:05:04,490 --> 00:05:14,790
+روايته عنه، الإعلام، زيادة إيضاح وبيان للرواية
+
+42
+00:05:18,230 --> 00:05:30,670
+العبارة مش راكبة، الحديث
+
+43
+00:05:30,670 --> 00:05:37,970
+يبدو في ظاهرة للاختلاف والتعارض، مختلف الحديث الذي
+
+44
+00:05:37,970 --> 00:05:47,830
+اتفق خطأ ولفظاً و اختلفَت مسمياته، آه، الإيه؟
+
+45
+00:05:50,910 --> 00:05:58,290
+المتفق والمفترق بمعنى
+
+46
+00:05:58,290 --> 00:06:03,390
+الرفع والإزالة، النسخ
+
+47
+00:06:03,390 --> 00:06:07,590
+لغة، طيب
+
+48
+00:06:07,590 --> 00:06:19,050
+سُبنا من هذه الأسئلة، أحسنت
+
+49
+00:06:20,870 --> 00:06:30,550
+مين بدكم ناخد؟ مين رح نِاخد؟ خدنا
+
+50
+00:06:30,550 --> 00:06:42,610
+مصطلح، ناخد اختيار متعدد، ناخد صح وغلط، نكبر
+
+51
+00:06:42,610 --> 00:06:48,870
+الخط صار
+
+52
+00:06:48,870 --> 00:06:59,830
+واضح كده، طيب، العلو المطلق هو العلو بالنسبة لإمام من
+
+53
+00:06:59,830 --> 00:07:09,190
+الأئمة أو كتاب من الكتب، صح ولا غلط؟ آه، بدنا ناس
+
+54
+00:07:09,190 --> 00:07:18,930
+جداد، آه، اتفضلي، آه، هذا علو نسبي، سبب الإيراد هو
+
+55
+00:07:18,930 --> 00:07:19,690
+الواقعة
+
+56
+00:07:22,410 --> 00:07:26,250
+أو السؤال التي تسببت في جري الحديث على لسان النبي
+
+57
+00:07:26,250 --> 00:07:35,430
+هذا سبب الورود، يستحسن
+
+58
+00:07:35,430 --> 00:07:42,110
+للمحدث أن يختار من الأحاديث ما على سنده وقيمته
+
+59
+00:07:42,110 --> 00:07:51,310
+صحيح
+
+60
+00:07:53,990 --> 00:08:00,170
+المصنفات هي كتب مرتبة على طريقة المسانيد لتشمل
+
+61
+00:08:00,170 --> 00:08:06,330
+الأحاديث المرفوعة والموقوفة والمقطوعة على طريقة
+
+62
+00:08:06,330 --> 00:08:10,610
+الأبواب، المناولة
+
+63
+00:08:10,610 --> 00:08:15,450
+هو أن يناول الشيخ كتاباً ليرويه عنه، وتكون بإجازة و
+
+64
+00:08:15,450 --> 00:08:23,390
+بدون إجازة، صحيح، الإجازة إذن الرواية لفظاً فقط
+
+65
+00:08:25,930 --> 00:08:32,090
+آه، اللي وراه خطأ، ليس شرطاً أن تكون الإجازة للماهر
+
+66
+00:08:32,090 --> 00:08:40,530
+بالصناعة الحديثية، إيش
+
+67
+00:08:40,530 --> 00:08:46,270
+رأيكم؟ إيش
+
+68
+00:08:46,270 --> 00:08:51,590
+أستاذ مونة؟ خطأ؟
+
+69
+00:08:57,190 --> 00:09:05,610
+يعني هو في الكتاب عندكم فيه شرط ومش شرط؟
+
+70
+00:09:05,610 --> 00:09:13,730
+شوفوا
+
+71
+00:09:13,730 --> 00:09:19,290
+الشروط عندكم في أن تكون للماهر بالصناعة الحديثية
+
+72
+00:09:24,840 --> 00:09:31,400
+طيب، إذا العبارة صحيحة، ليس شرطاً، ما قالش هو مجمع أو
+
+73
+00:09:31,400 --> 00:09:38,800
+مش مجمع أو... يعني رأي مين هذا؟ هو شرط المشهور في
+
+74
+00:09:38,800 --> 00:09:44,820
+تقسيم الصحابة لثلاث طبقات، رواية
+
+75
+00:09:44,820 --> 00:09:49,460
+الصحابة عن التابعين هي من رواية الأكابر عن الأصاغر
+
+76
+00:09:49,460 --> 00:09:53,080
+آخر
+
+77
+00:09:53,080 --> 00:09:54,320
+الصحابة، وفاتهم
+
+78
+00:09:57,470 --> 00:10:05,590
+هو خلف بن خليفة؟ آه، ده من التابعين، بعدين الصحابة
+
+79
+00:10:05,590 --> 00:10:15,870
+يعني هناك آخر ماتوفي في كل بلد، آه، طيب
+
+80
+00:10:15,870 --> 00:10:20,470
+مالها
+
+81
+00:10:20,470 --> 00:10:21,730
+المحاضرة اللي فاتت؟
+
+82
+00:10:28,470 --> 00:10:46,330
+حاضر، هاي كلّه موجود على ال...
+
+83
+00:10:46,330 --> 00:10:50,170
+ناخد في الاختيار المتعدد
+
+84
+00:11:05,010 --> 00:11:11,710
+يلا، السؤال الأول، لفظة غامضة بعيدة عن الفهم في متن
+
+85
+00:11:11,710 --> 00:11:18,550
+الحديث، إيش بتسمى؟ أقول لكم جوابها مع بعض، غريب
+
+86
+00:11:18,550 --> 00:11:21,710
+الحديث، طيب، من آداب الحديث
+
+87
+00:11:23,890 --> 00:11:30,730
+الرحلة في الحديث، من
+
+88
+00:11:30,730 --> 00:11:35,830
+آداب طالب الحديث بيكون
+
+89
+00:11:35,830 --> 00:11:39,670
+بعد السماع من شيوخ بلده، هذا جايكم في الامتحان ولا
+
+90
+00:11:39,670 --> 00:11:46,310
+لا؟ آه، بعد السماع من شيوخ بلده، ولا بعد السماع
+
+91
+00:11:46,310 --> 00:11:53,010
+من أَرجح شيوخ بلده؟ آه، من بقى؟ هذا غشان من الامتحان
+
+92
+00:11:55,800 --> 00:12:08,920
+من أشهر المصنفات في معرفة الناسخ والمنسوخ، أجروا
+
+93
+00:12:08,920 --> 00:12:16,020
+العبارات كلها جيم، يعني
+
+94
+00:12:16,020 --> 00:12:17,540
+مباشرة، السؤال سهل
+
+95
+00:12:24,050 --> 00:12:35,370
+من أشهر مصنفات حفاظ الحديث، يلا
+
+96
+00:12:35,370 --> 00:12:40,570
+التسنيم
+
+97
+00:12:40,570 --> 00:12:43,770
+وصندس، ما شاء الله عليكم، يعني أسئلتكم كانت فعل
+
+98
+00:12:43,770 --> 00:12:47,770
+الامتحان، دقيقة كويسة
+
+99
+00:12:52,670 --> 00:13:04,410
+موجودة، التسنيم طلعوا عشان يلحقوا الـ bus، إيش
+
+100
+00:13:04,410 --> 00:13:16,890
+ما فيش جواب صعب، آه، إيه، وطبقات الحفاظ للسيوطي، صحيح
+
+101
+00:13:16,890 --> 00:13:24,370
+هي الفكرة، الفكرة إنها طبقات الحفاظ، تمام، هو للسيوطي مش
+
+102
+00:13:24,370 --> 00:13:32,430
+للنووي، وإلا بيصير الاثنين صح، طب إيه إيش ماله؟ صعب؟
+
+103
+00:13:32,430 --> 00:13:38,550
+هاي، يمكنكُم تجيبوا، هو أنا اللي بجيب؟ ما ردّش عليكم؟
+
+104
+00:13:38,550 --> 00:13:47,150
+يعني ما فيش أسئلة زي هيك عندكم في الامتحان؟ طيب
+
+105
+00:13:47,150 --> 00:13:49,950
+من طرق معرفة طبقات الرواة
+
+106
+00:13:53,470 --> 00:14:01,570
+من طرق معرفة طبقات الرواة، الباحث
+
+107
+00:14:01,570 --> 00:14:08,010
+مولدهم ووفياتهم، ولا تلاميذهم وشيوخهم، جميع ما ذكر
+
+108
+00:14:08,010 --> 00:14:19,830
+هيك صح، أكيد، طيب، صحيح، بكتابة
+
+109
+00:14:19,830 --> 00:14:20,410
+الحرف
+
+110
+00:14:24,700 --> 00:14:32,120
+العبارة ألف وبقى... آه، هذه تابعة ال...
+
+111
+00:14:32,120 --> 00:14:40,860
+طيب، وإيش مش... هذا
+
+112
+00:14:40,860 --> 00:14:43,960
+سؤال
+
+113
+00:14:43,960 --> 00:14:46,500
+ثاني يعني؟
+
+114
+00:14:58,610 --> 00:15:10,710
+صار واضح لديكم؟ طب أخذ الحديث وتلقيه من الشيوخ، آه
+
+115
+00:15:10,710 --> 00:15:12,690
+ده نسخناه من الامتحان
+
+116
+00:15:24,320 --> 00:15:31,480
+طيب، رفع الشارع الحكيم حكماً متقدماً بحكم آخر ناسخ
+
+117
+00:15:31,480 --> 00:15:40,760
+تصحيف، تصحيف، سماع ناشئ
+
+118
+00:15:40,760 --> 00:15:43,780
+عن إيش؟ آه
+
+119
+00:15:56,500 --> 00:16:06,860
+جياد المسلسلات والمسلسلات الكبرى، لمن؟
+
+120
+00:16:06,860 --> 00:16:17,540
+للسيوطي، آه، طيب
+
+121
+00:16:17,540 --> 00:16:19,020
+يعطيهم العافية هؤلاء
+
+122
+00:16:23,840 --> 00:16:39,420
+خلصنا إحنا هبة ولا ما... أخذنا هبة، آه؟ طيب، هنشوف
+
+123
+00:16:39,420 --> 00:16:50,120
+الصح والخطأ، هان واضح
+
+124
+00:16:50,120 --> 00:16:51,120
+الهدى، والأكبر
+
+125
+00:17:15,120 --> 00:17:20,480
+أجمع العلماء على قبول رواية المسلم ما يحمله من
+
+126
+00:17:20,480 --> 00:17:21,720
+الحديث وهو صبي
+
+127
+00:17:27,330 --> 00:17:46,050
+آه، خطأ، خطأ، ليش؟ يعني
+
+128
+00:17:46,050 --> 00:17:52,790
+هي هذه الفيصل؟ آه، خطأ، خطأ، ليش؟ خطأ، خطأ، ليش؟
+
+129
+00:17:55,360 --> 00:18:03,680
+الصبي لازم يكون مميزاً عشان يكون صح، آه
+
+130
+00:18:03,680 --> 00:18:15,880
+غلط طبعاً، وين الأستاذة هي بقى، آه، جاوبيهم، آه
+
+131
+00:18:15,880 --> 00:18:19,900
+يعني لما تصير هنا الصبي المميز، بتكون بقى، بقى، بقى
+
+132
+00:18:19,900 --> 00:18:20,680
+بقى، بقى، بقى، بقى، بقى، بقى، بقى، بقى، بقى، بقى
+
+133
+00:18:20,680 --> 00:18:24,620
+بقى، بقى، بقى، بقى، بقى، بقى، اختلف علماء الحديث في
+
+134
+00:18:24,620 --> 00:18:35,000
+قبول رواية المسلم من الحديث ما يحمله، حالة كفره، خطأ
+
+135
+00:18:35,000 --> 00:18:41,300
+أجمعوا، أرفعوا
+
+136
+00:18:41,300 --> 00:18:46,860
+طرقُ التحمل عند جماهير علماء الحديث، السماع سواء كان
+
+137
+00:18:46,860 --> 00:18:52,080
+بإملاء أو بدون إملاء، إيش رأيك؟ صحيح
+
+138
+00:18:54,030 --> 00:18:58,050
+أستاذة هيبقى، أنتِ بتجاوبي، آه، يعني بت... بتقولي صح ولا
+
+139
+00:18:58,050 --> 00:19:02,530
+غلط، بتصحح الإجازة
+
+140
+00:19:02,530 --> 00:19:09,890
+للكافر، أجازها أبو عبد الله، الصورة والمزايا، يعني مش
+
+141
+00:19:09,890 --> 00:19:13,530
+هنجيب لكم الأقوال، يعني هذا لمين وهذا لمين، وكذا، مش
+
+142
+00:19:13,530 --> 00:19:18,550
+هنشق عليكم، صوّبوا
+
+143
+00:19:18,550 --> 00:19:24,730
+...صوّبوا الرواية في الحكم...حكم الرواية بالوصية...
+
+144
+00:19:24,730 --> 00:19:28,610
+إيش
+
+145
+00:19:28,610 --> 00:19:37,210
+هذه؟ اللي هي ولا إيش؟ السيوطي؟
+
+146
+00:19:37,210 --> 00:19:41,250
+وين فيش السيوطي؟
+
+147
+00:19:41,250 --> 00:19:45,070
+طيب، نسيبنا من هنا، أجمع علماء الحديث على ضرورة
+
+148
+00:19:45,070 --> 00:19:46,630
+كتابة الحديث الشريف
+
+149
+00:19:55,910 --> 00:20:01,350
+طيب، كتاب المطالب العالية الذي حجَر، جمع فيه
+
+150
+00:20:01,350 --> 00:20:07,550
+الأحاديث الزائدة على الكتب الستة، بطن... بطن... بطن
+
+151
+00:20:07,550 --> 00:20:08,610
+...بطن... بطن... بطن... بطن... بطن... بطن... بطن
+
+152
+00:20:08,610 --> 00:20:12,490
+...بطن... بطن... بطن... بطن... بطن... بطن... بطن
+
+153
+00:20:12,490 --> 00:20:13,330
+...بطن... بطن... بطن... بطن... بطن... بطن... بطن
+
+154
+00:20:18,810 --> 00:20:28,610
+جوز علماء الحديث اختصار الحديث بذكر طرفه في كتب
+
+155
+00:20:28,610 --> 00:20:37,610
+الأطراف، وإن لم يكن المعنى تاماً، صحيح
+
+156
+00:20:37,610 --> 00:20:45,750
+لا يجب تقديم المتن على السند، خطأ، ابن حزم الحسيني
+
+157
+00:20:47,920 --> 00:20:53,500
+أسباب إيراد الحديث بأنها كأسباب نزول القرآن، وأن
+
+158
+00:20:53,500 --> 00:20:58,520
+السبب قد يُذكر في الحديث أو لا يُذكر، بغض النظر عن
+
+159
+00:20:58,520 --> 00:20:59,000
+الذي قال
+
+160
+00:21:14,900 --> 00:21:19,740
+يعني هو اللي إحنا قلنا لكم، العلماء القدامى لم
+
+161
+00:21:19,740 --> 00:21:25,660
+يُفرّقوا بين أسباب ورود وإيراد، تمام، لكن مصطلح حديث
+
+162
+00:21:25,660 --> 00:21:30,140
+لأستاذنا الدكتور نزار ريان، رحمه الله عليه، فرّق بين
+
+163
+00:21:30,140 --> 00:21:38,820
+أسباب الورود وأسباب الإيراد، هذه
+
+164
+00:21:38,820 --> 00:21:39,320
+صحيحة
+
+165
+00:21:44,770 --> 00:21:50,210
+العلو النسبي هو القرب من رسول الله صلى الله عليه
+
+166
+00:21:50,210 --> 00:21:57,210
+وسلم من حيث عدد حلقات الإسناد، بإسناد صحيح، ليش
+
+167
+00:21:57,210 --> 00:22:06,890
+خطأ؟ آه، هذا العلو المطلق، غريب ألفاظ الحديث هو ما
+
+168
+00:22:06,890 --> 00:22:12,290
+يقع في متن الحديث من لفظة غامضة بعيدة عن الفهم
+
+169
+00:22:14,950 --> 00:22:19,210
+من أمثلة الحديث المسلسل بأحوال الرواية، الفعلية
+
+170
+00:22:19,210 --> 00:22:34,490
+المسلسل بالرواية، الفقهاء، تصحيف
+
+171
+00:22:34,490 --> 00:22:39,630
+السماء، يعد أكثر من تصحيف البصر
+
+172
+00:22:46,420 --> 00:22:53,060
+من أشهر مصنفات مختلف الحديث، اختلاف الحديث الشافعي
+
+173
+00:22:53,060 --> 00:23:01,780
+صح ولا خطأ؟ صح، محكم الحديث وعبارة عن الحديث التي لا
+
+174
+00:23:01,780 --> 00:23:07,340
+معارض لها بأي وجه من الوجوه، صحيح
+
+175
+00:23:07,340 --> 00:23:14,380
+طيب، نشوف الإجابة، اختيار الإجابة واضحة ولا كبيرة؟
+
+176
+00:23:30,580 --> 00:23:33,440
+نكبر، يلا نختار
+
+177
+00:23:46,910 --> 00:23:52,230
+من شروط العلماء لصحة الإجازة أن
+
+178
+00:23:52,230 --> 00:23:56,550
+يكون المجيز عالماً بما يجيز، شروط للمجيز، كتابة
+
+179
+00:23:56,550 --> 00:24:03,610
+ألفاظ بالإجازة، يشترط للمجيز التلفظ بالإجازة، إيش
+
+180
+00:24:03,610 --> 00:24:08,690
+
+223
+00:29:48,220 --> 00:29:56,020
+جاء لك أنه محمد ابن جعفر كويس اللي كان بيغلب أستاذه
+
+224
+00:29:56,020 --> 00:30:01,040
+كتير غلبة ومش عارف إيش إيش بيلقب؟ غندر ولا رستقل؟
+
+225
+00:30:01,040 --> 00:30:01,940
+صعب هذا؟
+
+226
+00:30:12,260 --> 00:30:17,420
+بتعرف قصة جحا وحماره؟
+
+227
+00:30:17,420 --> 00:30:18,560
+وأنت زي هيك يبدو
+
+228
+00:30:23,140 --> 00:30:26,300
+في إيش .. أنا إيش .. يعني أنتم ما يعجبكمش العجب
+
+229
+00:30:26,300 --> 00:30:31,020
+.. كويس .. اللي مش هتعرفيه .. هتقول لي لأ هذا غلطي
+
+230
+00:30:31,020 --> 00:30:35,120
+إيجي هيك .. هذا صعب .. اللي جاوبتيه وظبط معاكي ..
+
+231
+00:30:35,120 --> 00:30:39,920
+يا ما أسهله الامتحان الله
+
+232
+00:30:39,920 --> 00:30:43,420
+يعينكم
+
+233
+00:30:43,420 --> 00:30:44,760
+.. الله يعينكم إن شاء الله
+
+234
+00:30:49,600 --> 00:30:53,800
+طيب أن تتفق أسماء بعض الرواة وأنسابهم في اللفظ و
+
+235
+00:30:53,800 --> 00:31:00,680
+في الخط هذا صعب؟ سهل يا أستاذة هيفاء يالا جاوبيه طيب
+
+236
+00:31:00,680 --> 00:31:05,500
+ما زالوا سهلة تتفق
+
+237
+00:31:05,500 --> 00:31:09,580
+أسماء بعض الرواة وأنسابهم في اللفظ وفي الخط إيش
+
+238
+00:31:09,580 --> 00:31:15,700
+بيطلع متشابه
+
+239
+00:31:15,700 --> 00:31:23,870
+آه مش المتفق يعني، ولا لغم المتفق؟ آه لغم آه يا
+
+240
+00:31:23,870 --> 00:31:30,250
+أستاذة هيفاء حتى لغم لأن
+
+241
+00:31:30,250 --> 00:31:35,510
+أي واحد يجيب تتفق إذا المتفق كان
+
+242
+00:31:35,510 --> 00:31:45,110
+استشهاد يوم الجمعة ثانية عشر من ذي الحجة ثمانية
+
+243
+00:31:45,110 --> 00:32:02,670
+ثمانية ثمانية طب حط عثمان ليش رايسة من المسابقة؟ طب
+
+244
+00:32:02,670 --> 00:32:09,890
+وباكر واجتش كان استشهاده؟ هذا
+
+245
+00:32:09,890 --> 00:32:12,810
+زي جحا، ادّاك بيضة لليهود وللعرب
+
+246
+00:32:19,210 --> 00:32:35,370
+من الموالي المنسوبين إلى ولاء الحلف الليثي
+
+247
+00:32:35,370 --> 00:32:44,990
+منسوب
+
+248
+00:32:44,990 --> 00:32:47,550
+إلى الأصبحي بالولاء
+
+249
+00:32:51,070 --> 00:32:55,410
+بالولاء للقبيلة هذه
+
+250
+00:32:55,410 --> 00:33:02,230
+خطأ الـ .. في الكتاب المصري من أشهر حفاظ الحديث
+
+251
+00:33:02,230 --> 00:33:11,330
+جميع مثل .. أسهل هذا آه سؤال
+
+252
+00:33:11,330 --> 00:33:15,950
+امتحانك صحيح يا أستاذة هيفاء حيدو عليك الطالبات طيب
+
+253
+00:33:15,950 --> 00:33:25,410
+وين هي .. وين هيم؟
+
+254
+00:33:25,410 --> 00:33:35,030
+مش شغال يا هيم؟ وين
+
+255
+00:33:35,030 --> 00:33:39,430
+الـ flashlight؟
+
+256
+00:33:39,430 --> 00:33:44,550
+أخذناه
+
+257
+00:33:44,550 --> 00:33:48,570
+المرة الماضية ولا؟ وين
+
+258
+00:33:48,570 --> 00:33:50,230
+Fatima؟ آه
+
+259
+00:34:02,270 --> 00:34:10,790
+بناخد صح وخطأ يلا ع السريع خمس دقائق ع السريع سبب
+
+260
+00:34:10,790 --> 00:34:15,430
+ورود الحديث هي الواقع اللي اتسببت في جري الحديث
+
+261
+00:34:15,430 --> 00:34:24,180
+على لسان الصحابي آه طيب، خلينا نتفق يا بنات سبب
+
+262
+00:34:24,180 --> 00:34:29,020
+الورود هو اللي على لسان النبي وسبب الإيراد على
+
+263
+00:34:29,020 --> 00:34:37,900
+الصحابي احفظوا هيك تمام زي ما هو في الكتاب الاتفاق
+
+264
+00:34:37,900 --> 00:34:45,820
+في نسبة الرواة مثل المصريين مثال على حديث مسلسل
+
+265
+00:34:45,820 --> 00:34:50,880
+بأحوال الرواة الفعلية بصفات
+
+266
+00:34:53,210 --> 00:35:00,910
+الحديث المسلسل بالحفاظ يفيد العلم الظني ولا العلم
+
+267
+00:35:00,910 --> 00:35:07,650
+اليقيني رحل عدد من الصحابة والتابعين والعلماء
+
+268
+00:35:07,650 --> 00:35:19,590
+طلباً للحديث فقط وطلب العلو والمذاكرة قول
+
+269
+00:35:19,590 --> 00:35:25,730
+عبد الله بن لهيعة آه، احتجم النبي صلى الله
+
+270
+00:35:25,730 --> 00:35:36,390
+عليه وسلم هو تصحيف آه
+
+271
+00:35:36,390 --> 00:35:44,790
+جميل
+
+272
+00:35:44,790 --> 00:35:51,090
+الراوي الذي يكثر ويفحش تصحيفه ويأخذ بحديثه
+
+273
+00:35:54,870 --> 00:36:03,610
+علم محكم الحديث سهل على العلماء معرفته طب
+
+274
+00:36:03,610 --> 00:36:13,330
+إيش الصح؟ ليش طيب؟ لابد أن يخرج الحديث من كافة كتب
+
+275
+00:36:13,330 --> 00:36:19,330
+اللي مظنون أن يكون فيها الحديث كثرة المشاقة ليست
+
+276
+00:36:19,330 --> 00:36:21,430
+مطلوبة بنفسها
+
+277
+00:36:23,220 --> 00:36:36,200
+إنما صحة الرواية وثبوتها صحيح
+
+278
+00:36:36,200 --> 00:36:48,540
+آه بس إيش اللي بدك تقوليه يعني أنت بيقدم
+
+279
+00:36:48,540 --> 00:36:53,470
+.. بيقدم العالي، قالت قولة القدر المقدم للناس فجالة
+
+280
+00:36:53,470 --> 00:36:57,870
+من المشاقة، عشان فيه مشاقة تدفع يعني رد المشاقة مش
+
+281
+00:36:57,870 --> 00:37:02,550
+هي مكتوبة نفسها رد على اللي بيقول الأجر على قدر
+
+282
+00:37:02,550 --> 00:37:12,170
+المشاقة أن هذا مش مكانه، لفظ رأيت وشاهد تدل على
+
+283
+00:37:12,170 --> 00:37:16,650
+طريق التحمل وهي السماع من لفظ الشيخ
+
+284
+00:37:19,290 --> 00:37:23,590
+الإسناد بحديث جبير بن مطعم دليل على جواز تحمل
+
+285
+00:37:23,590 --> 00:37:27,930
+الصبي آه
+
+286
+00:37:27,930 --> 00:37:34,850
+طب مين اللي دعا لتحمل الصبي؟ محمود بن الربيع هذا
+
+287
+00:37:34,850 --> 00:37:41,550
+طبعاً يعني سهل ييجي زيه، قبول المجاز له للإجازة شرط
+
+288
+00:37:41,550 --> 00:37:43,490
+من شروط الإجازة متفق عليه
+
+289
+00:37:47,530 --> 00:37:54,770
+قبول المجاز له للإجازة شرط؟ نعم مش شرط إذا ناول
+
+290
+00:37:54,770 --> 00:37:57,830
+الشيخ والتلميذ الكتاب ولم يخبره أنه سمعه فيجوز
+
+291
+00:37:57,830 --> 00:38:04,310
+الرواية بهذه المناولة، لابد أن يخبره إيش؟ أنه سمعه
+
+292
+00:38:04,310 --> 00:38:10,630
+من أقوال الجمع بين حديث الكتابة والنهي أن النهي
+
+293
+00:38:10,630 --> 00:38:13,630
+في حق من لم يوثق بحفظه
+
+294
+00:38:18,480 --> 00:38:27,720
+آه معكوسة العبارة، ليش ما تجاوبناش يا فاطمة؟ طيب قولي صح
+
+295
+00:38:27,720 --> 00:38:32,320
+ولا غلط؟ قبل ما أقول يكون الإعراب والإعجاب في
+
+296
+00:38:32,320 --> 00:38:34,140
+الملتبس من الكلام
+
+297
+00:38:37,850 --> 00:38:44,370
+بس المطبخ ممكن أعمله هذا أيام يعني أنه مثلاً أتلعب
+
+298
+00:38:44,370 --> 00:38:49,550
+نعمل هذا كام زمان؟ أتلعب مكان ما فقمشة يعني يعني
+
+299
+00:38:49,550 --> 00:38:52,070
+المطبخ ممكن يتلعب مكان ما فقمشة آه صح يعني آه بس
+
+300
+00:38:52,070 --> 00:38:54,950
+صح عشان أنا ممكن أتلعب مكان ممكن أتلعب مكان ممكن
+
+301
+00:38:54,950 --> 00:39:00,900
+أتلعب مكان ممكن أتلعب مكان صحيح يعني إحنا الآن مش
+
+302
+00:39:00,900 --> 00:39:05,880
+ضروري نشكل كل الكلام لما بنكتبه، ما بنشكل كل الكلام
+
+303
+00:39:05,880 --> 00:39:09,280
+إلا الكلمة اللي إيش اللي ممكن يصير فيها التباس في
+
+304
+00:39:09,280 --> 00:39:14,420
+قراءتها، اتفق العلماء أن الراوي إذا كان عالماً
+
+305
+00:39:14,420 --> 00:39:18,800
+بالألفاظ ومدلولاتها على جواز رواية الحديث بالمعنى
+
+306
+00:39:18,800 --> 00:39:24,240
+مرة ثانية اتفق
+
+307
+00:39:24,240 --> 00:39:29,560
+العلماء أن الراوي إذا كان عالماً بالألفاظ ومدلولاتها
+
+308
+00:39:29,560 --> 00:39:47,660
+على جواز رواية الحديث بالمعنى ماشي
+
+309
+00:39:47,660 --> 00:39:52,900
+بس السؤال إذا كان عالماً بالألفاظ شرط هذا أساسي يعني
+
+310
+00:39:52,900 --> 00:39:57,250
+إذا واحد مش عالم بالألفاظ ما بيجوز له يقول، العبارة
+
+311
+00:39:57,250 --> 00:40:24,690
+صحيحة ولا لا يا سيدة فاطمة؟ نجيب لكم
+
+312
+00:40:24,690 --> 00:40:30,030
+شغلات زي هيك؟ والله جيبت اتفق ويجوز رأي راجل و
+
+313
+00:40:30,030 --> 00:40:32,470
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+314
+00:40:32,470 --> 00:40:34,490
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+315
+00:40:34,490 --> 00:40:36,030
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+316
+00:40:36,030 --> 00:40:36,110
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+317
+00:40:36,110 --> 00:40:36,950
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+318
+00:40:36,950 --> 00:40:37,050
+أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا أنا
+
+319
+00:40:57,810 --> 00:41:03,370
+زي اللي قالوا لوحد إيش خلاص أنت افتى كل حاجة
+
+320
+00:41:03,370 --> 00:41:07,810
+بيسألك إياها، بيقول لك فيها قولان لأنه دائماً المشايخ
+
+321
+00:41:07,810 --> 00:41:12,450
+يعني فيه اختلاف، ففي الآخر كشفوا أنه يعني هو مش
+
+322
+00:41:12,450 --> 00:41:16,830
+عارف ولا شيء بس بيقول فيها قولان فقالوا له سيد الشيخ
+
+323
+00:41:16,830 --> 00:41:26,290
+أفي الله شك؟ قال فيها قولان، كلامه صح ولا غلط؟ مظبوط
+
+324
+00:41:26,290 --> 00:41:34,330
+كلامه، قول المؤمنين وقول الكافرين قول
+
+325
+00:41:34,330 --> 00:41:38,870
+عليه رضي الله عنه حدثوا الناس بما يعرفون يدل على
+
+326
+00:41:38,870 --> 00:41:46,990
+أدب من أدب طلب العلم، طالب العلم إيش رأيكم؟ أدب
+
+327
+00:41:46,990 --> 00:41:50,110
+المحدث
+
+328
+00:41:50,110 --> 00:41:58,500
+أدب المحدث آه، وأدب الطالب، منفعش، طالب ما هو بيحدث
+
+329
+00:41:58,500 --> 00:42:05,560
+برضه يثبت
+
+330
+00:42:05,560 --> 00:42:15,880
+وصف التابع بمجرد اللقاء بينه وبين الصحابة، بس لقاء
+
+331
+00:42:15,880 --> 00:42:22,720
+ولا شرط يروي، بنفع يكون تابع وما يرويش؟
+
+332
+00:42:26,170 --> 00:42:30,030
+آخر التابعين وفاة أبو الطفيل عامر بن واثل الليثي
+
+333
+00:42:30,030 --> 00:42:37,310
+هذا الصحابي شفتوا
+
+334
+00:42:37,310 --> 00:42:44,750
+كيف؟ هذا يعني بنجيب زيه، قسم الحاكم الناسابوري
+
+335
+00:42:44,750 --> 00:42:49,650
+الصحابة 12 طبقة كتاب
+
+336
+00:42:49,650 --> 00:42:54,750
+اسمه الغابة في معرفة الصحابة لابن الأثير صح؟
+
+337
+00:42:58,460 --> 00:43:02,200
+طب قابوس بن هرون صحابي من المكترين اللي روايتها
+
+338
+00:43:02,200 --> 00:43:11,180
+الحديث هذا حافظينه من تحفة الأشراف حديث واحد
+
+339
+00:43:11,180 --> 00:43:17,540
+أنه
+
+340
+00:43:17,540 --> 00:43:22,680
+هو هذا هذا
+
+341
+00:43:22,680 --> 00:43:33,250
+اللي بدك إياها عن مسعر بن كدام، تعد رواية أقران، فمن
+
+342
+00:43:33,250 --> 00:43:42,010
+الممكن أن يكون مسعر بن كدام روى عن سليمان هذا فهم
+
+343
+00:43:42,010 --> 00:43:49,310
+مش حفظ، هو بيقرر لك أن هذه رواية أقران كويس، فأنت بدك
+
+344
+00:43:49,310 --> 00:43:53,290
+تفهميها هذا معنى رواية الأقران، السؤال
+
+345
+00:43:56,700 --> 00:44:02,080
+تعد .. إيش رأيكم؟ خطأ لأن هذا بيكون مدبج إذا
+
+346
+00:44:02,080 --> 00:44:09,440
+بيروح عن بعض بس
+
+347
+00:44:09,440 --> 00:44:19,180
+السؤال غلط يعني هو بيطلع صح الجواب بس هي قصدها إيش؟
+
+348
+00:44:19,180 --> 00:44:26,060
+آه لأ لحظة شوية، صح صح، هو جار رواية سليمان التيمي عن
+
+349
+00:44:26,060 --> 00:44:33,260
+مسعر مظبوط، حدد حدد هو حدد الآن رواية سليمان عن
+
+350
+00:44:33,260 --> 00:44:39,440
+مسعر يعني مسعر الشيخ وبالتالي إذا روى عنه، إذا مسعر
+
+351
+00:44:39,440 --> 00:44:43,420
+روى عن سليمان بيصير مدبج، إذا ما روى عنه بيكون
+
+352
+00:44:43,420 --> 00:44:47,780
+أقران طيب
+
+353
+00:44:47,780 --> 00:44:49,740
+إحنا بنشكركم جميعاً
+
+354
+00:44:53,050 --> 00:45:00,710
+بنشكركم بالذات الأخوات اللي حضروا أسئلة وأنا في
+
+355
+00:45:00,710 --> 00:45:05,250
+تصور أكثر ناس هيكونوا استفادوا هم اللي حضروا أسئلة
+
+356
+00:45:05,250 --> 00:45:11,610
+لأنه درسوا بشكل جيد، واضح أن معظم الطالبات درسوا
+
+357
+00:45:11,610 --> 00:45:15,630
+لأنه بيجاوبوا، عند الطلاب ما كانوا يعرفوا يجاوبوا
+
+358
+00:45:15,630 --> 00:45:23,160
+كنا نقول لهم افتحوا الكتاب عشان إيش؟ عشان يجاوبوا، أمل
+
+359
+00:45:23,160 --> 00:45:27,360
+من الله عز وجل في نهاية يعني هذه المحاضرة وفي
+
+360
+00:45:27,360 --> 00:45:33,220
+نهاية هذا الفصل أن نكون قد يسرنا لكم يعني الفهم و
+
+361
+00:45:33,220 --> 00:45:41,520
+الحفظ ووصلنا إلى أن نذلل الجفاف يعني المصطلح اللي
+
+362
+00:45:41,520 --> 00:45:47,120
+موجود في هذا المساق، أمل أن أصبحتم تحبوا يعني هذا
+
+363
+00:45:47,120 --> 00:45:53,510
+المساق وكنتم تفهموه إن شاء الله رب العالمين، بنختم
+
+364
+00:45:53,510 --> 00:45:56,510
+إن شاء الله، سبحانك الله وبحمدك نشهد أن لا إله
+
+365
+00:45:56,510 --> 00:45:57,530
+إلا أنت نستغفرك
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_postprocess.srt b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..55d6f7b47aff87644912bc615972b1c30dc03aea
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_postprocess.srt
@@ -0,0 +1,1460 @@
+1
+00:00:20,230 --> 00:00:21,830
+طب أعوذ بالله و أستغفر الله و أستغفر الله و أستغفر
+
+2
+00:00:21,830 --> 00:00:23,870
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+3
+00:00:23,870 --> 00:00:26,450
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+4
+00:00:26,450 --> 00:00:31,690
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+5
+00:00:31,690 --> 00:00:33,910
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+6
+00:00:33,910 --> 00:00:35,170
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+7
+00:00:35,170 --> 00:00:36,490
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+8
+00:00:36,490 --> 00:00:37,530
+الله و أستغفر الله و أستغفر الله و أستغفر الله و
+
+9
+00:00:37,530 --> 00:00:48,710
+أستغفر الله و أستغفر الله و أستغفر الله و أستغفر
+
+10
+00:00:49,040 --> 00:00:54,280
+أشتراك .. طبعاً بدنا المصطلح كويس اشتراك رويين
+
+11
+00:00:54,280 --> 00:01:03,900
+تباعد بين وفتيهما في الرواية عند شيخ واحد اتفضلي
+
+12
+00:01:03,900 --> 00:01:12,620
+السابق واللاحق أصل
+
+13
+00:01:12,620 --> 00:01:18,000
+واحد يدل على شيء ذي صفة حسنة
+
+14
+00:01:23,950 --> 00:01:40,350
+المدبّج المدبّج لغة اذا كنت تقول المدبّج لغة صحابي
+
+15
+00:01:40,350 --> 00:01:49,270
+نُصِب على غير أبي لكن هذا ليس في عمواسسنة 18 هجرة
+
+16
+00:01:49,270 --> 00:01:55,830
+قلنا لك احفظوها ده اه اتفضليه ابو عبيد عمر ابن
+
+17
+00:01:55,830 --> 00:02:04,590
+الجراح اه وين عمواسب تطلع طيب
+
+18
+00:02:04,590 --> 00:02:13,490
+فن و علم يعرف باتصال الحديث وانقطاعه يعرف به اه
+
+19
+00:02:13,490 --> 00:02:16,930
+يعرف به بالدهان به
+
+20
+00:02:20,600 --> 00:02:30,340
+بكتبش عربي هذا مولانا خلاص
+
+21
+00:02:30,340 --> 00:02:37,480
+بعدين فن يعرف بيه اتصال
+
+22
+00:02:37,480 --> 00:02:43,700
+الحديث وانقطاع طبعا
+
+23
+00:02:43,700 --> 00:02:50,360
+اكثر من فن اه اتفضلي تاريخ الوفيات تاريخ الوفيات
+
+24
+00:02:51,770 --> 00:02:57,330
+رواية أحد الروايين عن الآخر ولا يروي الآخر عنه
+
+25
+00:02:57,330 --> 00:03:09,110
+الأقران مصنف حديثي جمع مؤلفه أحاديث مصنفات عدة
+
+26
+00:03:09,110 --> 00:03:13,250
+ورتبه على ترتيب تلك المصنفات
+
+27
+00:03:18,430 --> 00:03:25,310
+بس هذول هم هم اللي برفع أديهم المجاميع المصبوط
+
+28
+00:03:25,310 --> 00:03:33,190
+الكتب التي تذكر فيها الأحاديث على ترتيب شيوخ
+
+29
+00:03:33,190 --> 00:03:42,690
+المصنف المعاجم المعاجم
+
+30
+00:03:42,690 --> 00:03:53,420
+والمشيخات الكلام الذي صح ورودهمن جهة النقل إلا
+
+31
+00:03:53,420 --> 00:04:00,820
+أنه فاسد لفظا الكلام الذي صح وروده من جهة النقل
+
+32
+00:04:00,820 --> 00:04:09,420
+إلا أنه فاسد لفظا إيش
+
+33
+00:04:09,420 --> 00:04:16,820
+أستاذة هناء ال ..
+
+34
+00:04:18,950 --> 00:04:25,770
+العبارة مش صحيح يعني مش .. إيش بتقصد فيها؟ طيب
+
+35
+00:04:25,770 --> 00:04:35,570
+بعدين إذن في الرواية لفظا أو خطا أو بهما معنى؟
+
+36
+00:04:35,570 --> 00:04:44,530
+بنفعش الأبطباع هذا، في أخطاء كتير آه .. آه الإجازة
+
+37
+00:04:44,530 --> 00:04:47,850
+إخبار
+
+38
+00:04:47,850 --> 00:04:53,630
+الشيخالطالب بأن هذا الحديث إيش ما لقيتوش ال bus
+
+39
+00:04:53,630 --> 00:04:58,590
+إخبار
+
+40
+00:04:58,590 --> 00:05:04,490
+الشيخ الطالب بأن هذا الحديث هو سماعه دون إذن في
+
+41
+00:05:04,490 --> 00:05:14,790
+روايته عنه الإعلام زيادة إضاح وبيان الرواء
+
+42
+00:05:18,230 --> 00:05:30,670
+العبارة مش راكبة الحديث
+
+43
+00:05:30,670 --> 00:05:37,970
+يبدو في ظاهرة للاختلاف والتعارض مختلف الحديث اللذي
+
+44
+00:05:37,970 --> 00:05:47,830
+اتفق خطا و لفظا وافترقت مسمياته اه ال ايه؟
+
+45
+00:05:50,910 --> 00:05:58,290
+المتفق والمفترق بمعنى
+
+46
+00:05:58,290 --> 00:06:03,390
+الرفع والإزالة النسخ
+
+47
+00:06:03,390 --> 00:06:07,590
+لغة طيب
+
+48
+00:06:07,590 --> 00:06:19,050
+سبونا من هذه الأسئلة أحسنت
+
+49
+00:06:20,870 --> 00:06:30,550
+مين بدكم ناخد مين هيمنا خدنا
+
+50
+00:06:30,550 --> 00:06:42,610
+مصطلح ناخد اختيار متعدد ناخد صح و غلط نكبر
+
+51
+00:06:42,610 --> 00:06:48,870
+الخط صار
+
+52
+00:06:48,870 --> 00:06:59,830
+واضح كدهطيب العلو المطلق هو العلو بالنسبة لإمام من
+
+53
+00:06:59,830 --> 00:07:09,190
+الأئمة أو كتاب من الكتب صح ولا غلط؟ اه بدنا ناس
+
+54
+00:07:09,190 --> 00:07:18,930
+جداد اه اتفضلي اه هذا علو و نسبى سبب الإيراد هو
+
+55
+00:07:18,930 --> 00:07:19,690
+الواقعة
+
+56
+00:07:22,410 --> 00:07:26,250
+أو السؤال التي تسببت في جري الحديث على لسان النبي
+
+57
+00:07:26,250 --> 00:07:35,430
+هذا سبب الورود يستحسن
+
+58
+00:07:35,430 --> 00:07:42,110
+للمحدث أن يختار من الأحاديث ما على سنده وقلمته
+
+59
+00:07:42,110 --> 00:07:51,310
+صحيح
+
+60
+00:07:53,990 --> 00:08:00,170
+المصنفات هي كتب مرتبة على طريقة المسانيد لتشمل
+
+61
+00:08:00,170 --> 00:08:06,330
+الأحاديث المرفوعة والموقوفة والمقطوعة على طريقة
+
+62
+00:08:06,330 --> 00:08:10,610
+الأبواب المناولة
+
+63
+00:08:10,610 --> 00:08:15,450
+هو أن يناول الشيخ كتابا ليرويه عنه وتكون بإجازة و
+
+64
+00:08:15,450 --> 00:08:23,390
+بدون إجازة صحيح الإجازة إذن الرواية لفظا فقط
+
+65
+00:08:25,930 --> 00:08:32,090
+أه اللي وراه خطأ ليس شرطا أن تكون الإجازة للماهر
+
+66
+00:08:32,090 --> 00:08:40,530
+بالصناعة الحديثية إيش
+
+67
+00:08:40,530 --> 00:08:46,270
+رأيكم؟ إيش
+
+68
+00:08:46,270 --> 00:08:51,590
+أستاذ مونة؟ خطأ؟
+
+69
+00:08:57,190 --> 00:09:05,610
+يعني هو في الكتاب عندكم في شرط و مش شرط؟
+
+70
+00:09:05,610 --> 00:09:13,730
+شوفوا
+
+71
+00:09:13,730 --> 00:09:19,290
+الشروط عندكم في أن تكون للمهر بالصناعة الحديثية
+
+72
+00:09:24,840 --> 00:09:31,400
+طيب إذا العبارة صحيحة ليس شرطا ماقالش هو مجمع أو
+
+73
+00:09:31,400 --> 00:09:38,800
+مش مجمع أو يعني رأي مين هذا هو شرط المشهور في
+
+74
+00:09:38,800 --> 00:09:44,820
+تقسيم الصحابة تلت طبقات رواية
+
+75
+00:09:44,820 --> 00:09:49,460
+الصحابة عن التابعين هي من رواية الأكابر عن الأصاغر
+
+76
+00:09:49,460 --> 00:09:53,080
+أخر
+
+77
+00:09:53,080 --> 00:09:54,320
+الصحابة وفاتا
+
+78
+00:09:57,470 --> 00:10:05,590
+هو خلف ابن خليفة؟ اه ده من التابعين بعدين الصحابة
+
+79
+00:10:05,590 --> 00:10:15,870
+يعني هناك اخر مانتوف في كل بلد اه طيب
+
+80
+00:10:15,870 --> 00:10:20,470
+مالها
+
+81
+00:10:20,470 --> 00:10:21,730
+المحاضرة اللي فاتت؟
+
+82
+00:10:28,470 --> 00:10:46,330
+حاضر هاي كله موجود على ال ..
+
+83
+00:10:46,330 --> 00:10:50,170
+ناخد في الإختيار المتعدد
+
+84
+00:11:05,010 --> 00:11:11,710
+يلا السؤال الأول لفظة غامضة بعيدة عن الفهم في متن
+
+85
+00:11:11,710 --> 00:11:18,550
+الحديث أيش بتسمى؟ أقولكوا جوابته مع بعض غريب
+
+86
+00:11:18,550 --> 00:11:21,710
+الحديث طيب من أداب الحديث
+
+87
+00:11:23,890 --> 00:11:30,730
+الرحلة في الحديث من
+
+88
+00:11:30,730 --> 00:11:35,830
+أداب طالب الحديث بيكون
+
+89
+00:11:35,830 --> 00:11:39,670
+بعد السماعة من شيوخ بلده هذا جاكو في الامتحان و
+
+90
+00:11:39,670 --> 00:11:46,310
+لا؟ اه بعد السماعة من شيوخ بلده و لا بعد السماعة
+
+91
+00:11:46,310 --> 00:11:53,010
+من أرجح شيوخ بلده؟ اه من بقى هذا غشان من الامتحان
+
+92
+00:11:55,800 --> 00:12:08,920
+من أشهر المصنفات في معرفة الناسخ والمنسوخ اجروا
+
+93
+00:12:08,920 --> 00:12:16,020
+العبارات كلها جيم يعني
+
+94
+00:12:16,020 --> 00:12:17,540
+مباشرة السؤال سهل
+
+95
+00:12:24,050 --> 00:12:35,370
+من أشهر مصنفات حفاظ الحديث يالا
+
+96
+00:12:35,370 --> 00:12:40,570
+تسنيم
+
+97
+00:12:40,570 --> 00:12:43,770
+و صندس ما شاء الله عليكوا، يعني أسئلتكوا كان فعل
+
+98
+00:12:43,770 --> 00:12:47,770
+الامتحان دقيقة كويسة
+
+99
+00:12:52,670 --> 00:13:04,410
+موجودة التسنيم طلعوا عشان يلحقوا ال bus ايش
+
+100
+00:13:04,410 --> 00:13:16,890
+مافيش جواب صعب اه ايه و طبقات الحفاظ للسيوت صحيح
+
+101
+00:13:16,890 --> 00:13:24,370
+هي الفكرة الفكرة انها طبقات الحفاظتمام هو للسيط مش
+
+102
+00:13:24,370 --> 00:13:32,430
+للنووي و إلا بيصير التنين صح طب إيه إش ماله؟ صعب؟
+
+103
+00:13:32,430 --> 00:13:38,550
+هاي يمكنكوا تجيبوا هو أنا اللي بجيب؟ ماردش عليكوا؟
+
+104
+00:13:38,550 --> 00:13:47,150
+يعني مافيش أسئلة زي هيك عندك في الامتحان؟ طيب
+
+105
+00:13:47,150 --> 00:13:49,950
+من طرق معرفة طبقات الرواق
+
+106
+00:13:53,470 --> 00:14:01,570
+من طرق معرفة الطبقات الرواء الباحث
+
+107
+00:14:01,570 --> 00:14:08,010
+مولد و وفايتهم و لا التلميذ و الشيوخ جميع ما ذكر
+
+108
+00:14:08,010 --> 00:14:19,830
+هك صح اكيد طيب صحيح بكتابة
+
+109
+00:14:19,830 --> 00:14:20,410
+الحرف
+
+110
+00:14:24,700 --> 00:14:32,120
+العبارة ألف و بقى .. اه هذه تاعة ال ..
+
+111
+00:14:32,120 --> 00:14:40,860
+طيب و إيش مش .. هذا
+
+112
+00:14:40,860 --> 00:14:43,960
+سؤال
+
+113
+00:14:43,960 --> 00:14:46,500
+تاني يعني؟
+
+114
+00:14:58,610 --> 00:15:10,710
+صار واضح ريك؟ طب أخدي الحديث و تلقيه من الشيوخ اه
+
+115
+00:15:10,710 --> 00:15:12,690
+ده نسخينه من الامتحان
+
+116
+00:15:24,320 --> 00:15:31,480
+طيب رفع الشارع الحكيم حكما متقدما بحكم آخر ناسخ
+
+117
+00:15:31,480 --> 00:15:40,760
+تصحيف .. تصحيف سمع ناشع
+
+118
+00:15:40,760 --> 00:15:43,780
+عن إيش؟ آه
+
+119
+00:15:56,500 --> 00:16:06,860
+جياد المسلسلات والمسلسلات الكبرى لمن؟
+
+120
+00:16:06,860 --> 00:16:17,540
+للسيط اه طيب
+
+121
+00:16:17,540 --> 00:16:19,020
+يعطيهم العافية هدول
+
+122
+00:16:23,840 --> 00:16:39,420
+خلصنا احنا هبة ولا ما .. أخدنا هبة أه؟ طيب هنشوف
+
+123
+00:16:39,420 --> 00:16:50,120
+الصح والخطأ هان واضح
+
+124
+00:16:50,120 --> 00:16:51,120
+ال هدى و الأكبر
+
+125
+00:17:15,120 --> 00:17:20,480
+أجمع العلماء على قبول رواية المسلم ما تحمله من
+
+126
+00:17:20,480 --> 00:17:21,720
+الحديث وهو صبي
+
+127
+00:17:27,330 --> 00:17:46,050
+أه خطأ .. خطأ ليش؟ يعني
+
+128
+00:17:46,050 --> 00:17:52,790
+هي هذه الفيصل؟ أه خطأ .. خطأ ليش؟ خطأ .. خطأ ليش؟
+
+129
+00:17:55,360 --> 00:18:03,680
+الصبي لازم يكون المميز عشان يكون صح اه
+
+130
+00:18:03,680 --> 00:18:15,880
+غلط طبعا وين الأستاذة هى بقى اه جاوبيهم اه
+
+131
+00:18:15,880 --> 00:18:19,900
+يعني لما تصير هنا الصبي المميز بتكون بقى بقى بقى
+
+132
+00:18:19,900 --> 00:18:20,680
+بقى بقى بقى بقى بقى بقى بقى بقى بقى بقى بقى بقى
+
+133
+00:18:20,680 --> 00:18:24,620
+بقى بقى بقى بقى بقى بقى بقى اختلف علماء الحديثفي
+
+134
+00:18:24,620 --> 00:18:35,000
+قبول رواية المسلم من الحديث ما تحمله حالة كفره خطأ
+
+135
+00:18:35,000 --> 00:18:41,300
+أجمعه أرفع
+
+136
+00:18:41,300 --> 00:18:46,860
+طرق التحمل عند جماهير علماء الحديث السماع سواء كان
+
+137
+00:18:46,860 --> 00:18:52,080
+بإملاء أو بدون إملاء إيش رأيك؟ صحيح
+
+138
+00:18:54,030 --> 00:18:58,050
+ستاذ هيبقى انت بتجاوبى اه يعني بت بتقولى صح ولا
+
+139
+00:18:58,050 --> 00:19:02,530
+غلط بتصحى الاجازة
+
+140
+00:19:02,530 --> 00:19:09,890
+للكافر اجازها ابو عبد الله الصورة والمزة يعني مش
+
+141
+00:19:09,890 --> 00:19:13,530
+هنجيبلكوا الأقوال يعني هذا لمين و هذا لمين وكذا مش
+
+142
+00:19:13,530 --> 00:19:18,550
+هنشق عليكم صووا
+
+143
+00:19:18,550 --> 00:19:24,730
+..صوّب الرواية في الحكم .. حكم الرواية بالوصية ..
+
+144
+00:19:24,730 --> 00:19:28,610
+إيش
+
+145
+00:19:28,610 --> 00:19:37,210
+هذه؟ اللي هي ولا إيش؟ الصيوتي؟
+
+146
+00:19:37,210 --> 00:19:41,250
+وين فيش صيوتي؟
+
+147
+00:19:41,250 --> 00:19:45,070
+طيب، نسيبنا من هنا أجمع علماء الحديث على ضرورة
+
+148
+00:19:45,070 --> 00:19:46,630
+كتابة الحديث الشريف
+
+149
+00:19:55,910 --> 00:20:01,350
+طيب كتاب المطالب العالية اللي بنحجر جمع فيه
+
+150
+00:20:01,350 --> 00:20:07,550
+الأحاديث الزائدة على الكتب الستة بطن .. بطن .. بطن
+
+151
+00:20:07,550 --> 00:20:08,610
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+152
+00:20:08,610 --> 00:20:12,490
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+153
+00:20:12,490 --> 00:20:13,330
+.. بطن .. بطن .. بطن .. بطن .. بطن .. بطن .. بطن
+
+154
+00:20:18,810 --> 00:20:28,610
+جوز علماء الحديث اختصار الحديث بذكر طرفه في كتب
+
+155
+00:20:28,610 --> 00:20:37,610
+الأطراف وإن لم يكن المعنى تمًا صحيح
+
+156
+00:20:37,610 --> 00:20:45,750
+لا يجب تقديم المتن على السند خطأ ابن حمز الحسيني
+
+157
+00:20:47,920 --> 00:20:53,500
+أسباب إيراد الحديث بأنها كأسباب نزول القرآن وأن
+
+158
+00:20:53,500 --> 00:20:58,520
+السبب قد يُذكر في الحديث أو لا يُذكر، بغض النظر من
+
+159
+00:20:58,520 --> 00:20:59,000
+اللي قال
+
+160
+00:21:14,900 --> 00:21:19,740
+يعني هو اللي احنا قلنالكوا العلماء القدامى لم
+
+161
+00:21:19,740 --> 00:21:25,660
+يفرقوا بين أسباب ورود وإيراد تمام لكن مصطلح حديث
+
+162
+00:21:25,660 --> 00:21:30,140
+لأستاذنا الدكتور نزار ريان رحمه الله عليه فرق بين
+
+163
+00:21:30,140 --> 00:21:38,820
+أسباب الورود و أسباب الإيراد هذه
+
+164
+00:21:38,820 --> 00:21:39,320
+صحيحة
+
+165
+00:21:44,770 --> 00:21:50,210
+العلوه النسبي هو القرب عن رسول الله صلى الله عليه
+
+166
+00:21:50,210 --> 00:21:57,210
+و سلم من حيث عدد حلقات الإسناد بإسناد صحيح ليش
+
+167
+00:21:57,210 --> 00:22:06,890
+خطأ؟ أه هذا العلوه المطلق غريب ألفاظ الحديث هو ما
+
+168
+00:22:06,890 --> 00:22:12,290
+يقع في متن الحديث من لفظة غامضة بعيدة عن الفهم
+
+169
+00:22:14,950 --> 00:22:19,210
+من أمثلة الحديث المسلسل بأحوال الرواية الفعلية
+
+170
+00:22:19,210 --> 00:22:34,490
+المسلسل بالرواية الفقهاء تصحيف
+
+171
+00:22:34,490 --> 00:22:39,630
+السماء يعد أكثر من تصحيف البصر
+
+172
+00:22:46,420 --> 00:22:53,060
+من أشهر مصنفات مختلف الحديث اختلاف الحديث الشافعي
+
+173
+00:22:53,060 --> 00:23:01,780
+صح ولا خطأ صح محكم الحديث وعبارة عن الحديث التي لا
+
+174
+00:23:01,780 --> 00:23:07,340
+معارض لها بأي وجه من الوجوه صحيح
+
+175
+00:23:07,340 --> 00:23:14,380
+طيب نشوف الإجابة اختيار الإجابة واضحة ولا كبر
+
+176
+00:23:30,580 --> 00:23:33,440
+انكبر يالا نختار
+
+177
+00:23:46,910 --> 00:23:52,230
+من شروط العلماء لصحة الإجازة أن
+
+178
+00:23:52,230 --> 00:23:56,550
+يكون المجيز عالمًا بما يجيز شروط للمجيز كتابة
+
+179
+00:23:56,550 --> 00:24:03,610
+ألفاظ بالإجازة يشترط للمجيز التلفظ بالإجازة إيش
+
+180
+00:24:03,610 --> 00:24:08,690
+رأيك يا أستاذ هيبة أنواع
+
+181
+00:24:08,690 --> 00:24:15,250
+المصنفات على طريقة الأبواب جميعًا ما يلي عدى
+
+182
+00:24:17,880 --> 00:24:35,140
+المسانيد من الكتب المصنفة على طريقة المعاجم بس
+
+183
+00:24:35,140 --> 00:24:44,700
+هذه اربعة اه ان هو فيهم يا
+
+184
+00:24:44,700 --> 00:24:56,310
+خسارةما اسمه المعجب؟ المعاجب الموعجب ليش؟
+
+185
+00:24:56,310 --> 00:25:02,810
+وين كلمة معادة؟ مافيش معادة عشان في معادة السؤال
+
+186
+00:25:02,810 --> 00:25:08,130
+اللي جابليها دلوا ملزج اه شوفوا كيف الواحد بيخطأ
+
+187
+00:25:08,130 --> 00:25:16,730
+لما بيجاوب سريعا يتأمل ويدقيق و بعدين يجاوبمن أداب
+
+188
+00:25:16,730 --> 00:25:23,170
+طالب الحديث أن يعمل بما سمعه أن يجد ويجتهد ويتحالب
+
+189
+00:25:23,170 --> 00:25:28,970
+الأخلاق جميع ما سبق السبب الذي دفع الصحابي أو
+
+190
+00:25:28,970 --> 00:25:36,410
+التابع أن يذكر الحديث سبب الإيراد تكمن أهمية
+
+191
+00:25:36,410 --> 00:25:39,130
+الإصناد وعلوه في
+
+192
+00:25:52,530 --> 00:26:04,710
+طب إيش علاقة طلب العلوم؟ في الأهمية هذه؟
+
+193
+00:26:10,400 --> 00:26:15,880
+طب مين اللي قال بنقل الثقة عن الثقة يبلغوا بيها؟
+
+194
+00:26:15,880 --> 00:26:28,380
+ابن حزم، هيك عارفة، هيك عارفة، صحيح يعني؟ أنا
+
+195
+00:26:28,380 --> 00:26:30,960
+وعدكوا ماجيبلكوش من صاحب القول يعني
+
+196
+00:26:36,590 --> 00:26:40,770
+ما تتابع رواية إسناده واحدة فواحدة على صفة واحدة
+
+197
+00:26:40,770 --> 00:26:50,990
+المسلسل في حديث جابر كنا إذا حججنا غلط
+
+198
+00:26:50,990 --> 00:26:57,270
+حججنا فكنا
+
+199
+00:26:57,270 --> 00:27:02,450
+نلبي عن النساء و نرمي عن الصبيان
+
+200
+00:27:05,260 --> 00:27:12,600
+مثال على معرفة النسخ عن طريق دلالة
+
+201
+00:27:12,600 --> 00:27:20,580
+الإجماع دلالة الإجماع إذا رأيت الراجل ينتقص أحدا
+
+202
+00:27:20,580 --> 00:27:26,340
+من أصحابنا بإستخدام فعل منه زندق طيب،
+
+203
+00:27:26,340 --> 00:27:30,960
+لنجيب لكوا شغلات زهرة و
+
+204
+00:27:30,960 --> 00:27:34,020
+بكرا قولوا عنه صعب
+
+205
+00:27:39,180 --> 00:27:41,620
+قولوا احنا بس نختبرك تجيبوا الاختبار و بعدين
+
+206
+00:27:41,620 --> 00:27:49,160
+بتقولوا عنك صعب ولا سهل واثقين ايش؟ ما شاء الله
+
+207
+00:27:49,160 --> 00:27:53,840
+انا
+
+208
+00:27:53,840 --> 00:28:02,420
+عنده حسن ظن تلاميذي لكن
+
+209
+00:28:02,420 --> 00:28:04,620
+اللي مش دارس صعب عليه كل الأشكال
+
+210
+00:28:09,660 --> 00:28:16,860
+طيب الذي جعل الطبقات التابعين خمسة عاشر؟ اه الحاكم
+
+211
+00:28:16,860 --> 00:28:22,520
+و شهرت الحاكم نقل
+
+212
+00:28:22,520 --> 00:28:27,180
+السخاوي عن
+
+213
+00:28:27,180 --> 00:28:36,280
+مين يسمى المدبج أخذ من دبيجتيه الوجه الدرقطنة؟ طيب
+
+214
+00:28:37,330 --> 00:28:43,690
+من أمثلة روايتي الوحدان في الصحابة عمرو
+
+215
+00:28:43,690 --> 00:28:49,690
+بن أبي سفيان صعبة
+
+216
+00:28:49,690 --> 00:28:56,690
+يا أستاذ هيبة صعبة
+
+217
+00:28:56,690 --> 00:28:59,430
+يا أستاذ هيبة ما شاء الله
+
+218
+00:29:06,920 --> 00:29:21,080
+أي اه الان
+
+219
+00:29:21,080 --> 00:29:24,460
+خلّيني نشوف السؤال من أنثلة الألقاب التي يعرف لها
+
+220
+00:29:24,460 --> 00:29:33,400
+سبب للتلقيب الراوي جميع ما يلي ما عدا آه
+
+221
+00:29:38,120 --> 00:29:43,160
+الان يعني مافيش فيه مين هو جالك إنه إله سبب ولا
+
+222
+00:29:43,160 --> 00:29:48,220
+مالوش؟ لو
+
+223
+00:29:48,220 --> 00:29:56,020
+جالك إنه محمد ابن جعفر كويس اللي كان بيغلب أستاذه
+
+224
+00:29:56,020 --> 00:30:01,040
+كتير غلبة ومش عارف إيش إيش بيلقب؟ غندر ولا رستقل؟
+
+225
+00:30:01,040 --> 00:30:01,940
+صعب هذا؟
+
+226
+00:30:12,260 --> 00:30:17,420
+تبتعرف قصة جحا و حماره؟
+
+227
+00:30:17,420 --> 00:30:18,560
+و أنت زي هيك يبدو
+
+228
+00:30:23,140 --> 00:30:26,300
+في إيش .. أنا إيش .. يعني أنتوا مايعجبوكوش العجب
+
+229
+00:30:26,300 --> 00:30:31,020
+.. كويس .. اللي مش هتعرفيه .. هتقولي لأ هذا غلطي
+
+230
+00:30:31,020 --> 00:30:35,120
+إيجي هيك .. هذا صعب .. اللي جوابتيه وظبط معاكي ..
+
+231
+00:30:35,120 --> 00:30:39,920
+يا ما أسهله الامتحان الله
+
+232
+00:30:39,920 --> 00:30:43,420
+يعينكوا
+
+233
+00:30:43,420 --> 00:30:44,760
+.. الله يعينكوا إن شاء الله
+
+234
+00:30:49,600 --> 00:30:53,800
+طيب أن تتفق أسماء بعض الرواه و أنسابهم في اللفظ و
+
+235
+00:30:53,800 --> 00:31:00,680
+في الخط هذا صعب؟ سهل يا أستاذ هيفا يالا جاوبه طيب
+
+236
+00:31:00,680 --> 00:31:05,500
+ما زالوا سهل تتفق
+
+237
+00:31:05,500 --> 00:31:09,580
+أسماء بعض الرواه و أنسابهم في اللفظ و في الخط ايش
+
+238
+00:31:09,580 --> 00:31:15,700
+بطلع متشابه
+
+239
+00:31:15,700 --> 00:31:23,870
+اه مش المتفق يعنيوالا لغم المتفق اه لغم اه يا
+
+240
+00:31:23,870 --> 00:31:30,250
+استاذ هيبة حتى لغم لأن
+
+241
+00:31:30,250 --> 00:31:35,510
+اي واحد يجيب تتفق اذا المتفق كان
+
+242
+00:31:35,510 --> 00:31:45,110
+استشهاد يوم الجمعة ثانية عشر من ذي الحجة اثمان
+
+243
+00:31:45,110 --> 00:32:02,670
+اثمان اثمانطب حط عثمان ليش رايسة من المسابقة؟ طب
+
+244
+00:32:02,670 --> 00:32:09,890
+و باكر واجتش كان استشهاده؟ هذه
+
+245
+00:32:09,890 --> 00:32:12,810
+زي جثة تديك بعت بيضة لليهود و لليعرب
+
+246
+00:32:19,210 --> 00:32:35,370
+من الموالي المنسوبين إلى ولاء الحلف الليثة
+
+247
+00:32:35,370 --> 00:32:44,990
+منسوب
+
+248
+00:32:44,990 --> 00:32:47,550
+إلى الأصبحي بالولاء
+
+249
+00:32:51,070 --> 00:32:55,410
+بالولاء للقبيل هذه
+
+250
+00:32:55,410 --> 00:33:02,230
+خطأ ال .. في الكتاب المصري من أشهر حفاظ الحديث
+
+251
+00:33:02,230 --> 00:33:11,330
+جميع مثل .. أسهل هذا أه سؤال
+
+252
+00:33:11,330 --> 00:33:15,950
+امتحانك صحيح بأستاذة هيبة حيدو عليك الطالبات طيب
+
+253
+00:33:15,950 --> 00:33:25,410
+وين هي ..وين هيم؟
+
+254
+00:33:25,410 --> 00:33:35,030
+مش شغال يا هيم؟ وين
+
+255
+00:33:35,030 --> 00:33:39,430
+ال flashlight؟
+
+256
+00:33:39,430 --> 00:33:44,550
+أخدناه
+
+257
+00:33:44,550 --> 00:33:48,570
+المرة الماضية ولا؟ وين
+
+258
+00:33:48,570 --> 00:33:50,230
+Fatima؟ أه
+
+259
+00:34:02,270 --> 00:34:10,790
+بناخد صح وخطأ يلا ع السريع خمس دقائق ع السريع سبب
+
+260
+00:34:10,790 --> 00:34:15,430
+ورود الحديث هي الواقع اللي اتسببت في جري الحديث
+
+261
+00:34:15,430 --> 00:34:24,180
+على لصان الصحابي اه طيبخلّينا نتفق يا بنات سبب
+
+262
+00:34:24,180 --> 00:34:29,020
+الورود هو اللي على لسان النبي وسبب الإيراد على
+
+263
+00:34:29,020 --> 00:34:37,900
+الصحابي احفظوا هيك تمام زي ما هو في الكتاب الاتفاق
+
+264
+00:34:37,900 --> 00:34:45,820
+في نسبة الرواه مثل المصريين مثال على حديث مسلسل
+
+265
+00:34:45,820 --> 00:34:50,880
+بأحوال الرواه الفعلية بصفات
+
+266
+00:34:53,210 --> 00:35:00,910
+الحديث المسلسل بالحفاظ يفيد العلم الظني و لا العلم
+
+267
+00:35:00,910 --> 00:35:07,650
+اليقيني رحل عدد من الصحابة والتابعين و العلماء
+
+268
+00:35:07,650 --> 00:35:19,590
+طلبا للحديث فقط و طلب العلو و المذاكرة قول
+
+269
+00:35:19,590 --> 00:35:25,730
+عبد الله بن لهينا و لهيعةاه احتجم النبي صلى الله
+
+270
+00:35:25,730 --> 00:35:36,390
+عليه وسلم هو تصحيف اه
+
+271
+00:35:36,390 --> 00:35:44,790
+جميل
+
+272
+00:35:44,790 --> 00:35:51,090
+الراوي الذي يكثر ويفحش تصحيفه ويأخذ بحديثه
+
+273
+00:35:54,870 --> 00:36:03,610
+علم محكم الحديث سهل على العلماء معرفته طب
+
+274
+00:36:03,610 --> 00:36:13,330
+إيش الصح؟ ليش طيب؟ لابد أن يخرج الحديث من كافة كتب
+
+275
+00:36:13,330 --> 00:36:19,330
+اللي مظنن أن يكون فيها الحديث كثرة المشاقة ليست
+
+276
+00:36:19,330 --> 00:36:21,430
+مطلوبة بنفسها
+
+277
+00:36:23,220 --> 00:36:36,200
+إنما صحة الرواية وثبوتها صحيح
+
+278
+00:36:36,200 --> 00:36:48,540
+أه بس إيش اللي بدك تقوله يعني انت بيقدم
+
+279
+00:36:48,540 --> 00:36:53,470
+.. بيقدم العاليقالت قولة القدر المقدم للناس فجالة
+
+280
+00:36:53,470 --> 00:36:57,870
+من المشاقة عشان فيه مشاقة تيدفع يعني رد المشاقة مش
+
+281
+00:36:57,870 --> 00:37:02,550
+هي مكتوبة نفسها رد عن اللي بيقول الأجر على قدر
+
+282
+00:37:02,550 --> 00:37:12,170
+المشاقة أن هذا مش مكانه لفظ رأيت وشاهد تدل على
+
+283
+00:37:12,170 --> 00:37:16,650
+طريق التحمل وهي السماعة من لفظ الشيخ
+
+284
+00:37:19,290 --> 00:37:23,590
+الإسلال بحديث جبير ابن مطعم دليل على جواز تحمل
+
+285
+00:37:23,590 --> 00:37:27,930
+الصبي أه
+
+286
+00:37:27,930 --> 00:37:34,850
+طب مين اللي دعا تحمل الصبي محمود ابن الربيع هذا
+
+287
+00:37:34,850 --> 00:37:41,550
+طبعا يعني سهل ييجي زيه قبول المجاز له للإجازة شرط
+
+288
+00:37:41,550 --> 00:37:43,490
+من شروط الإجازة متفق عليه
+
+289
+00:37:47,530 --> 00:37:54,770
+قبول المجاز له للإجازة شرط؟ نعم مش شرط إذا ناول
+
+290
+00:37:54,770 --> 00:37:57,830
+الشيخ والتلميذ الكتاب ولم يخبره أنه سمعه فيجوز
+
+291
+00:37:57,830 --> 00:38:04,310
+الرواية بهذه المناولة لابد أن يخبروا إيه؟ أنه سمعه
+
+292
+00:38:04,310 --> 00:38:10,630
+من أقوال الجمع بين أحديث الكتابة والنهي أن النهي
+
+293
+00:38:10,630 --> 00:38:13,630
+في حق من لم يوثق بحفظه
+
+294
+00:38:18,480 --> 00:38:27,720
+أه معكوسة العبارة ليش متجاوبناش فاطمة طيب قولي صح
+
+295
+00:38:27,720 --> 00:38:32,320
+ولا غلط قبل ما أقول يكون الإعراب و الإعجاب في
+
+296
+00:38:32,320 --> 00:38:34,140
+الملتبس من الكلام
+
+297
+00:38:37,850 --> 00:38:44,370
+بس المطبخ ممكن اعمله هذا ايام يعني انه مثلا اتلاعب
+
+298
+00:38:44,370 --> 00:38:49,550
+نعمل هذا كام زمان اتلعب مكان مافق قمشة يعني يعني
+
+299
+00:38:49,550 --> 00:38:52,070
+المطبخ ممكن يتلعب مكان مافق قمشة اه صح يعني اه بس
+
+300
+00:38:52,070 --> 00:38:54,950
+صح عشان انا ممكن اتلعب مكان ممكن اتلعب مكان ممكن
+
+301
+00:38:54,950 --> 00:39:00,900
+اتلعب مكان ممكن اتلعب مكانصحيح يعني احنا الآن مش
+
+302
+00:39:00,900 --> 00:39:05,880
+ضرور نشكل كل الكلام لما بنكتبه ما بنشكل كل الكلام
+
+303
+00:39:05,880 --> 00:39:09,280
+إلا الكلمة اللي إيش اللي ممكن يصير فيها التباس في
+
+304
+00:39:09,280 --> 00:39:14,420
+قرايتها اتفق العلماء أن الراوي إذا كان عالم
+
+305
+00:39:14,420 --> 00:39:18,800
+بالألفاظ ومدلولاتها على جواز رواية الحديث بالمعنى
+
+306
+00:39:18,800 --> 00:39:24,240
+مرة تانية اتفق
+
+307
+00:39:24,240 --> 00:39:29,560
+العلماء أن الراوي إذا كان عالم بالألفاظومدلولاتها
+
+308
+00:39:29,560 --> 00:39:47,660
+على جواز رواية الحديث بالمعنى ماشي
+
+309
+00:39:47,660 --> 00:39:52,900
+بس السؤال إذا كان عالم بالألفاظ شرط هذا أساسي يعني
+
+310
+00:39:52,900 --> 00:39:57,250
+إذا واحد مش عالم بالألفاظ ما بيجوز له يقولفالعبارة
+
+311
+00:39:57,250 --> 00:40:24,690
+صحيحة ولا لا يا سيدة فاطمة نجيبلكم
+
+312
+00:40:24,690 --> 00:40:30,030
+شغلات زي هيك؟و الله جيبت اتفق و يجوز رأي راجل و
+
+313
+00:40:30,030 --> 00:40:32,470
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+314
+00:40:32,470 --> 00:40:34,490
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+315
+00:40:34,490 --> 00:40:36,030
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+316
+00:40:36,030 --> 00:40:36,110
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+317
+00:40:36,110 --> 00:40:36,950
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+318
+00:40:36,950 --> 00:40:37,050
+انا انا انا انا انا انا انا انا انا انا انا انا
+
+319
+00:40:57,810 --> 00:41:03,370
+زي اللي قالوا لوحد ايش خلاص انت افتى كل حاجة
+
+320
+00:41:03,370 --> 00:41:07,810
+بيسألك ايها بيقولك فيها قولان لأنه دايما المشايخ
+
+321
+00:41:07,810 --> 00:41:12,450
+يعني فيه اختلاف ففي الأخير كشفوا انه يعني هو مش
+
+322
+00:41:12,450 --> 00:41:16,830
+عارف ولا شيء بس بيقول فيها قولان فقالوله سيد الشيخ
+
+323
+00:41:16,830 --> 00:41:26,290
+أفي الله شك قال فيها قولان كلامه صح ولا غلط؟ مظبوط
+
+324
+00:41:26,290 --> 00:41:34,330
+كلامهقول المؤمنين وقول الكافرين قول
+
+325
+00:41:34,330 --> 00:41:38,870
+عليه رضي الله عنه حدثوا الناس بما يعرفون يدل على
+
+326
+00:41:38,870 --> 00:41:46,990
+أدب من أدب طلب العلم طالب العلم أيش رأيكوا أدب
+
+327
+00:41:46,990 --> 00:41:50,110
+المحدث
+
+328
+00:41:50,110 --> 00:41:58,500
+أدب المحدث أه و أدب الطالب منفعشطالب ما هو بيحدث
+
+329
+00:41:58,500 --> 00:42:05,560
+برضه يثبت
+
+330
+00:42:05,560 --> 00:42:15,880
+وصف التابع بمجرد اللقاء بينه وبين الصحابة، بس لقاء
+
+331
+00:42:15,880 --> 00:42:22,720
+ولا شرط يروي، بنفع يكون تابع ومايرويش؟
+
+332
+00:42:26,170 --> 00:42:30,030
+أخر التابعين وفاتا أبو الطفايل عامر بن واثل الليته
+
+333
+00:42:30,030 --> 00:42:37,310
+هذا الصحابي شفتوا
+
+334
+00:42:37,310 --> 00:42:44,750
+كيف؟ هذا يعني بنجاب زيه قسم الحاكم الناسابوري
+
+335
+00:42:44,750 --> 00:42:49,650
+الصحابة 12 طبقة كتاب
+
+336
+00:42:49,650 --> 00:42:54,750
+اسمه الغابة في معرفة الصحابة لابن الأثير صح؟
+
+337
+00:42:58,460 --> 00:43:02,200
+طب قاب اللحم صحابي من المكترين اللي وراويتها
+
+338
+00:43:02,200 --> 00:43:11,180
+الحديث هذا حافظينه من تحفة الأشراف حديث واحد
+
+339
+00:43:11,180 --> 00:43:17,540
+أنه
+
+340
+00:43:17,540 --> 00:43:22,680
+هو هذا هذا
+
+341
+00:43:22,680 --> 00:43:33,250
+اللي بدك إياها عن مسعر ابن كدهتعد رواية أقران فمن
+
+342
+00:43:33,250 --> 00:43:42,010
+الممكن أن يكون مسعر ابن كدام روى عن سليمان هذا فهم
+
+343
+00:43:42,010 --> 00:43:49,310
+مش حفظ هو بيقررلك أن هذه رواية أقران كويس فانت بدك
+
+344
+00:43:49,310 --> 00:43:53,290
+تفهميها هذا معنى رواية الأقران السؤال
+
+345
+00:43:56,700 --> 00:44:02,080
+تعد .. إيش رأيكوا؟ خطأ لأن هذا بيكون مدبج إذا
+
+346
+00:44:02,080 --> 00:44:09,440
+بيروح عن بعض بس
+
+347
+00:44:09,440 --> 00:44:19,180
+السؤال غلط يعني هو بطلع صح الجواب بس هي قصدها إيش؟
+
+348
+00:44:19,180 --> 00:44:26,060
+آه لأ لحظة شوية صح صحهو جار رواية سليمان التيم عن
+
+349
+00:44:26,060 --> 00:44:33,260
+مسعر مظبوط حدد حدد هو حدد الآن رواية سليمان عن
+
+350
+00:44:33,260 --> 00:44:39,440
+مسعر يعني مسعر الشيخ وبالتالي إذا روى عنه إذا مسعر
+
+351
+00:44:39,440 --> 00:44:43,420
+روى عن سليمان بيصير مدبّج إذا ما روى عنه بيكون
+
+352
+00:44:43,420 --> 00:44:47,780
+أقرن طيب
+
+353
+00:44:47,780 --> 00:44:49,740
+احنا بنشكركم جميعا
+
+354
+00:44:53,050 --> 00:45:00,710
+بنشكر بالذات الأخوات اللي حضروا أسئلة و أنا في
+
+355
+00:45:00,710 --> 00:45:05,250
+تصور أكتر ناس هيكون استفادوا هم اللي حضروا أسئلة
+
+356
+00:45:05,250 --> 00:45:11,610
+لأنه درسوا بشكل جيد واضح أن معظم الطالبات درسوا
+
+357
+00:45:11,610 --> 00:45:15,630
+لأنه بيجاوبوا عند الطلاب ماكانوا يعرفوا يجاوبوا
+
+358
+00:45:15,630 --> 00:45:23,160
+كنا نقولهم افتحوا الكتاب عشان إيش؟ عشان يجاوبواأمل
+
+359
+00:45:23,160 --> 00:45:27,360
+من الله عز وجل في نهاية يعني هذه المحاضرة و في
+
+360
+00:45:27,360 --> 00:45:33,220
+نهاية هذا الفصل أن نكون قد يسرنا لكم يعني الفهم و
+
+361
+00:45:33,220 --> 00:45:41,520
+الحفظ و وصلنا إلى أن نذل الجفاف يعني المصطلح اللي
+
+362
+00:45:41,520 --> 00:45:47,120
+موجود في هذا المساق أمل أن أصبحتم تحبوا يعني هذه
+
+363
+00:45:47,120 --> 00:45:53,510
+المساق و كنتوا تفهموه ان شاء الله رب العالمينبنختم
+
+364
+00:45:53,510 --> 00:45:56,510
+ان شاء الله سبحانك الله و أمه بحمدك نشهد و ألا إله
+
+365
+00:45:56,510 --> 00:45:57,530
+إلا أنت نستغفره
+
diff --git a/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_raw.json b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..689581c01a2a873d1a6f50f93e2f8ae642e8daa7
--- /dev/null
+++ b/PL9fwy3NUQKwamfhzAVpLWqusB2oUwzYFO/vDQddEoEgNQ_raw.json
@@ -0,0 +1 @@
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ولا غلط؟ اه بدنا ناس جداد اه اتفضلي اه هذا علو و نسبى سبب الإيراد هو الواقعة", "tokens": [9566, 1829, 3555, 18863, 1211, 2407, 9673, 9566, 1211, 4587, 31439, 18863, 1211, 2407, 20666, 1863, 35457, 3660, 5296, 28814, 2304, 10943, 9154, 16247, 19986, 46007, 34051, 9122, 2655, 16758, 9154, 33251, 2655, 3555, 20328, 5016, 49429, 32771, 1211, 9566, 22807, 1975, 3224, 47525, 8315, 8717, 32277, 10874, 3215, 18513, 1975, 3224, 1975, 2655, 5172, 11242, 20292, 1975, 3224, 23758, 11203, 2407, 4032, 8717, 35457, 7578, 8608, 3555, 3555, 33688, 13546, 18513, 31439, 2423, 14407, 4587, 27884], "avg_logprob": -0.15364582760211748, "compression_ratio": 1.7012987012987013, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 411.99, "end": 413.31, "word": "طيب", "probability": 0.96875}, {"start": 413.31, "end": 414.03, "word": " العلو", "probability": 0.8844401041666666}, {"start": 414.03, "end": 414.79, "word": " المطلق", "probability": 0.93017578125}, {"start": 414.79, "end": 416.51, "word": " 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"text": "أه اللي وراه خطأ ليس شرطا أن تكون الإجازة للماهر بالصناعة الحديثية إيش رأيكم؟ إيش أستاذ مونة؟ خطأ؟", "tokens": [10721, 3224, 13672, 1829, 4032, 23557, 3224, 16490, 9566, 10721, 32239, 3794, 13412, 2288, 9566, 995, 14739, 6055, 30544, 33688, 7435, 31377, 3660, 5296, 19528, 40294, 2288, 20666, 9381, 8315, 27884, 21542, 16254, 12984, 10632, 11933, 1829, 8592, 12602, 10721, 1829, 24793, 22807, 11933, 1829, 8592, 5551, 14851, 45636, 3714, 11536, 3660, 22807, 16490, 9566, 10721, 22807], "avg_logprob": -0.18426724137931033, "compression_ratio": 1.4552845528455285, "no_speech_prob": 0.0, "words": [{"start": 505.93, "end": 506.29, "word": "أه", "probability": 0.627685546875}, {"start": 506.29, "end": 506.47, "word": " اللي", "probability": 0.73876953125}, {"start": 506.47, "end": 506.87, "word": " وراه", "probability": 0.8759765625}, {"start": 506.87, "end": 508.07, "word": " خطأ", "probability": 0.9083658854166666}, {"start": 508.07, "end": 510.25, "word": " ليس", "probability": 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"end": 1331.73, "word": " بعيدة", "probability": 0.8977864583333334}, {"start": 1331.73, "end": 1331.85, "word": " عن", "probability": 0.9775390625}, {"start": 1331.85, "end": 1332.29, "word": " الفهم", "probability": 0.976806640625}], "temperature": 1.0}, {"id": 45, "seek": 135963, "start": 1334.95, "end": 1359.63, "text": "من أمثلة الحديث المسلسل بأحوال الرواية الفعلية المسلسل بالرواية الفقهاء تصحيف السماء يعد أكثر من تصحيف البصر", "tokens": [27842, 5551, 2304, 12984, 37977, 21542, 16254, 12984, 9673, 3794, 1211, 3794, 1211, 4724, 10721, 5016, 2407, 6027, 34892, 14407, 10632, 27188, 30241, 10632, 9673, 3794, 1211, 3794, 1211, 20666, 2288, 14407, 10632, 27188, 4587, 3224, 16606, 6055, 9381, 5016, 33911, 21136, 2304, 16606, 7251, 22488, 5551, 4117, 49115, 9154, 6055, 9381, 5016, 33911, 29739, 9381, 2288], "avg_logprob": -0.14735990814093886, "compression_ratio": 1.7391304347826086, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1334.95, "end": 1335.21, "word": "من", 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للمجيز كتابة ألفاظ بالإجازة يشترط للمجيز التلفظ بالإجازة إيش رأيك يا أستاذ هيبة أنواع المصنفات على طريقة الأبواب جميعًا ما يلي عدى", "tokens": [27842, 13412, 32887, 9566, 18863, 19528, 16606, 5296, 9381, 5016, 3660, 33688, 7435, 31377, 3660, 14739, 7251, 30544, 9673, 7435, 1829, 11622, 6225, 45340, 14111, 995, 4724, 15042, 7251, 7435, 1829, 11622, 13412, 32887, 9566, 5296, 19528, 7435, 1829, 11622, 9122, 2655, 16758, 3660, 5551, 46538, 5718, 116, 20666, 28814, 7435, 31377, 3660, 7251, 8592, 2655, 2288, 9566, 5296, 19528, 7435, 1829, 11622, 16712, 46538, 19913, 20666, 28814, 7435, 31377, 3660, 11933, 1829, 8592, 12602, 10721, 1829, 4117, 35186, 5551, 14851, 45636, 8032, 1829, 49401, 14739, 14407, 3615, 9673, 9381, 1863, 5172, 9307, 15844, 23032, 16572, 28671, 16247, 3555, 14407, 3555, 10874, 2304, 40228, 14111, 995, 19446, 7251, 20292, 6225, 3215, 7578], "avg_logprob": -0.13550884955752213, "compression_ratio": 1.9508196721311475, "no_speech_prob": 0.0, "words": [{"start": 1426.91, 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{"start": 2737.74, "end": 2739.3, "word": " الجفاف", "probability": 0.818115234375}, {"start": 2739.3, "end": 2740.16, "word": " يعني", "probability": 0.85107421875}, {"start": 2740.16, "end": 2740.88, "word": " المصطلح", "probability": 0.9873046875}, {"start": 2740.88, "end": 2741.52, "word": " اللي", "probability": 0.794921875}, {"start": 2741.52, "end": 2742.04, "word": " موجود", "probability": 0.9908854166666666}, {"start": 2742.04, "end": 2742.3, "word": " في", "probability": 0.970703125}, {"start": 2742.3, "end": 2742.68, "word": " هذا", "probability": 0.96240234375}, {"start": 2742.68, "end": 2743.3, "word": " المساق", "probability": 0.949951171875}, {"start": 2743.3, "end": 2744.24, "word": " أمل", "probability": 0.536376953125}, {"start": 2744.24, "end": 2744.56, "word": " أن", "probability": 0.64892578125}, {"start": 2744.56, "end": 2745.52, "word": " أصبحتم", "probability": 0.83525390625}, {"start": 2745.52, "end": 2746.24, "word": " تحبوا", "probability": 0.9761962890625}, {"start": 2746.24, "end": 2746.84, "word": " يعني", "probability": 0.782470703125}, {"start": 2746.84, "end": 2747.12, "word": " هذه", "probability": 0.93994140625}, {"start": 2747.12, "end": 2747.74, "word": " المساق", "probability": 0.98828125}, {"start": 2747.74, "end": 2748.86, "word": " و", "probability": 0.97607421875}, {"start": 2748.86, "end": 2749.2, "word": " كنتوا", "probability": 0.8121744791666666}, {"start": 2749.2, "end": 2749.72, "word": " تفهموه", "probability": 0.88125}, {"start": 2749.72, "end": 2749.86, "word": " ان", "probability": 0.5205078125}, {"start": 2749.86, "end": 2749.96, "word": " شاء", "probability": 0.960693359375}, {"start": 2749.96, "end": 2750.04, "word": " الله", "probability": 0.94384765625}, {"start": 2750.04, "end": 2750.24, "word": " رب", "probability": 0.9736328125}, {"start": 2750.24, "end": 2750.84, "word": " العالمين", "probability": 0.9972330729166666}], "temperature": 1.0}, {"id": 94, "seek": 275753, "start": 2753.11, "end": 2757.53, "text": "بنختم ان شاء الله سبحانك الله و أمه بحمدك نشهد و ألا إله إلا أنت نستغفره", "tokens": [3555, 1863, 9778, 39237, 16472, 13412, 16606, 21984, 8608, 49628, 7649, 4117, 21984, 4032, 5551, 2304, 3224, 4724, 35571, 3215, 4117, 8717, 8592, 3224, 3215, 4032, 5551, 15040, 11933, 43761, 11933, 15040, 14739, 2655, 8717, 14851, 17082, 5172, 2288, 3224], "avg_logprob": -0.2187500058150873, "compression_ratio": 1.3870967741935485, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2753.11, "end": 2753.51, "word": "بنختم", "probability": 0.9178466796875}, {"start": 2753.51, "end": 2753.71, "word": " ان", "probability": 0.5859375}, {"start": 2753.71, "end": 2753.85, "word": " شاء", "probability": 0.978271484375}, {"start": 2753.85, "end": 2754.05, "word": " الله", "probability": 0.970703125}, {"start": 2754.05, "end": 2754.93, "word": " سبحانك", "probability": 0.833984375}, {"start": 2754.93, "end": 2755.05, "word": " الله", "probability": 0.3828125}, {"start": 2755.05, "end": 2755.17, "word": " و", "probability": 0.89990234375}, {"start": 2755.17, "end": 2755.19, "word": " أمه", "probability": 0.7607421875}, {"start": 2755.19, "end": 2755.67, "word": " بحمدك", "probability": 0.887451171875}, {"start": 2755.67, "end": 2755.99, "word": " نشهد", "probability": 0.9302978515625}, {"start": 2755.99, "end": 2756.07, "word": " و", "probability": 0.31396484375}, {"start": 2756.07, "end": 2756.25, "word": " ألا", "probability": 0.6158447265625}, {"start": 2756.25, "end": 2756.51, "word": " إله", "probability": 0.921875}, {"start": 2756.51, "end": 2756.65, "word": " إلا", "probability": 0.75439453125}, {"start": 2756.65, "end": 2756.93, "word": " أنت", "probability": 0.927490234375}, {"start": 2756.93, "end": 2757.53, "word": " نستغفره", "probability": 0.90283203125}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2757.555375, "duration_after_vad": 2540.689374999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/2QSAk6KyuOI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..caaba579f81a340380742683cebe7244d07eaf93
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@@ -0,0 +1,1520 @@
+1
+00:00:21,310 --> 00:00:23,630
+Okay sisters, today inshallah we are going to
+
+2
+00:00:23,630 --> 00:00:26,270
+discuss the other elements of the riot, the
+
+3
+00:00:26,270 --> 00:00:29,590
+tragedy according to Aristotle. We already started
+
+4
+00:00:29,590 --> 00:00:31,970
+explaining the two important elements which are
+
+5
+00:00:32,300 --> 00:00:36,560
+the plot and the character, right? And we, I mean,
+
+6
+00:00:36,680 --> 00:00:41,580
+explained all, right, the requirements of the plot
+
+7
+00:00:41,580 --> 00:00:46,800
+as well as, right, okay, the character. Today, we
+
+8
+00:00:46,800 --> 00:00:50,420
+are going to go ahead by the other what, the other
+
+9
+00:00:50,420 --> 00:00:52,720
+elements. The first one that we are going to
+
+10
+00:00:52,720 --> 00:00:56,260
+discuss, and as I told you, they are not arranged,
+
+11
+00:00:56,600 --> 00:00:59,820
+right, according to their importance, right?
+
+12
+00:01:00,480 --> 00:01:06,940
+Thought. Thought here, right, is a big word which
+
+13
+00:01:06,940 --> 00:01:10,240
+is really important in the analysis of any
+
+14
+00:01:10,240 --> 00:01:15,040
+tragedy. Not only tragedy, but any literal work.
+
+15
+00:01:15,540 --> 00:01:19,740
+Because sometimes, some people, the first thing
+
+16
+00:01:19,740 --> 00:01:23,060
+that they are going to ask, what do we learn from
+
+17
+00:01:23,060 --> 00:01:28,170
+this literal work? What is the purpose of this
+
+18
+00:01:28,170 --> 00:01:32,370
+literary work? Right? What is the message of this
+
+19
+00:01:32,370 --> 00:01:35,870
+literary work? Right? If you are asking this
+
+20
+00:01:35,870 --> 00:01:37,990
+question, it means that you are talking about
+
+21
+00:01:37,990 --> 00:01:42,310
+what? About thought. Thought is the most important
+
+22
+00:01:42,310 --> 00:01:45,370
+also element, another important element in the
+
+23
+00:01:45,370 --> 00:01:48,710
+analysis of the tragedy because this is what is
+
+24
+00:01:48,710 --> 00:01:51,840
+the tragedy about? A question that we usually ask,
+
+25
+00:01:52,540 --> 00:01:54,980
+what is the message behind it? What is the message
+
+26
+00:01:54,980 --> 00:01:58,520
+behind it? So what is thought? It is the set of
+
+27
+00:01:58,520 --> 00:02:02,160
+ideas the author wants to convey in a literary
+
+28
+00:02:02,160 --> 00:02:07,100
+work, right? And it is divided into three types,
+
+29
+00:02:07,320 --> 00:02:12,570
+three types. The first one is called the theme,
+
+30
+00:02:12,970 --> 00:02:15,430
+the other one is called the motif, and the third
+
+31
+00:02:15,430 --> 00:02:20,290
+one is called the pigeon. Some people they mix up
+
+32
+00:02:20,290 --> 00:02:24,370
+between the three, especially those who are not
+
+33
+00:02:24,370 --> 00:02:29,710
+having expert knowledge in the analysis of
+
+34
+00:02:29,710 --> 00:02:34,580
+literature. Right? And therefore, what is a theme?
+
+35
+00:02:34,720 --> 00:02:37,840
+What is the difference between the theme and the
+
+36
+00:02:37,840 --> 00:02:41,180
+motif and the vision? So what we say about the
+
+37
+00:02:41,180 --> 00:02:43,480
+theme, it is the moral lesson or the message
+
+38
+00:02:43,480 --> 00:02:49,290
+relevant to the present. Right? Yeah. Right? More
+
+39
+00:02:49,290 --> 00:02:53,330
+than relating to the future. Right? If it relates
+
+40
+00:02:53,330 --> 00:02:57,230
+to the future, we call it a vision. We call it,
+
+41
+00:02:57,490 --> 00:03:00,650
+but if it relates to the present, what do we call
+
+42
+00:03:00,650 --> 00:03:04,330
+it? We call it a theme, a message that we learn
+
+43
+00:03:04,330 --> 00:03:07,970
+for our current present life. This is the message.
+
+44
+00:03:08,390 --> 00:03:12,450
+Right? Yeah. But if this message is related to
+
+45
+00:03:12,450 --> 00:03:16,700
+something which is for the future, right? We say
+
+46
+00:03:16,700 --> 00:03:20,260
+that this is a vision. This is, do you understand
+
+47
+00:03:20,260 --> 00:03:24,540
+this point or should I explain more? Right? Well,
+
+48
+00:03:25,000 --> 00:03:28,560
+fine. Okay. So this is the difference between the
+
+49
+00:03:28,560 --> 00:03:30,840
+theme and the vision. The theme, which is relevant
+
+50
+00:03:30,840 --> 00:03:33,520
+to the future. The vision is relevant to the
+
+51
+00:03:33,520 --> 00:03:37,520
+future. Or it is a prophecy delivered by the
+
+52
+00:03:37,520 --> 00:03:39,960
+author. What does that mean, a prophecy delivered
+
+53
+00:03:39,960 --> 00:03:43,680
+of the author? Right. For example, I will give
+
+54
+00:03:43,680 --> 00:03:47,960
+you, right, if you read a book, a book about The
+
+55
+00:03:47,960 --> 00:03:53,180
+abuse of power, the abuse of power. In which
+
+56
+00:03:53,180 --> 00:03:58,320
+people are abused, human resources are abused,
+
+57
+00:03:58,800 --> 00:04:04,200
+even the wealth is abused. Do you think what is
+
+58
+00:04:04,200 --> 00:04:09,860
+the vision that such a book that might reveal to
+
+59
+00:04:09,860 --> 00:04:10,420
+the reader?
+
+60
+00:04:13,510 --> 00:04:16,410
+It is a vision of destruction. A vision of
+
+61
+00:04:16,410 --> 00:04:20,730
+destruction. I say that if things are going to go
+
+62
+00:04:20,730 --> 00:04:24,630
+this way, in this manner of abuse, the future will
+
+63
+00:04:24,630 --> 00:04:31,310
+be dark. Right? Right? Yeah. Unless we, which is,
+
+64
+00:04:31,530 --> 00:04:36,050
+which is what? A message for, for our own prison,
+
+65
+00:04:36,210 --> 00:04:41,310
+right? That we have to change this kind of abuse,
+
+66
+00:04:41,630 --> 00:04:44,910
+right? Or otherwise our future is going to be
+
+67
+00:04:44,910 --> 00:04:49,280
+destroyed. I mean a complete destruction, right?
+
+68
+00:04:49,400 --> 00:04:52,960
+It will be dark. So we have two messages. The
+
+69
+00:04:52,960 --> 00:04:56,160
+message which indicates to us that we have to
+
+70
+00:04:56,160 --> 00:05:00,240
+change this abuse, this current abuse, and what do
+
+71
+00:05:00,240 --> 00:05:03,820
+we call this one? We call it a theme, right? And
+
+72
+00:05:03,820 --> 00:05:07,120
+also we have another message that if this abuse
+
+73
+00:05:07,120 --> 00:05:10,260
+continues, what's going to happen? That our future
+
+74
+00:05:10,260 --> 00:05:14,920
+is going to be A future of destruction, right? And
+
+75
+00:05:14,920 --> 00:05:16,880
+therefore, right, this is the difference between
+
+76
+00:05:16,880 --> 00:05:21,960
+what we call it the vision and the theme. How
+
+77
+00:05:21,960 --> 00:05:25,550
+about the motif? Motif is something similar. We
+
+78
+00:05:25,550 --> 00:05:29,510
+can say that the motif is a theme, but it is
+
+79
+00:05:29,510 --> 00:05:33,970
+repeated more than one time in many works of the
+
+80
+00:05:33,970 --> 00:05:37,710
+same author or in other writings of other authors,
+
+81
+00:05:37,910 --> 00:05:42,910
+or maybe repeated through ages.
+
+82
+00:05:44,200 --> 00:05:48,400
+Like when we say, for example, the theme of that
+
+83
+00:05:48,400 --> 00:05:53,500
+pride is fatal. Pride is fatal, right? That this
+
+84
+00:05:53,500 --> 00:05:57,940
+theme has been talked about by many writers in all
+
+85
+00:05:57,940 --> 00:06:01,500
+times. In all times. If we run the time of
+
+86
+00:06:01,500 --> 00:06:04,200
+Shakespeare and even before Shakespeare, till
+
+87
+00:06:04,200 --> 00:06:07,360
+today, we know that pride is fatal. What is the
+
+88
+00:06:07,360 --> 00:06:12,870
+message? The message is pride is fatal. As long as
+
+89
+00:06:12,870 --> 00:06:16,050
+it is repeated, what do we call it? We don't call
+
+90
+00:06:16,050 --> 00:06:19,430
+it a theme. We call it a motif. Why? Because it is
+
+91
+00:06:19,430 --> 00:06:24,210
+repeated, right? Repeated theme, universal theme,
+
+92
+00:06:24,370 --> 00:06:27,510
+repeated by many writers in different or by the
+
+93
+00:06:27,510 --> 00:06:30,730
+same writer, right, in different times, right, and
+
+94
+00:06:30,730 --> 00:06:33,290
+different cultures, like the example that I am
+
+95
+00:06:33,290 --> 00:06:36,770
+writing here, which is that pride is fatal, right?
+
+96
+00:06:38,170 --> 00:06:40,830
+Well, right here, right.
+
+97
+00:06:55,410 --> 00:06:58,350
+Right. Or otherwise everything is going to change.
+
+98
+00:06:59,190 --> 00:07:03,130
+Do you know what is the difference? Yeah, good.
+
+99
+00:07:03,730 --> 00:07:10,280
+Pride is fatal. Well, fine. Now, we are done with
+
+100
+00:07:10,280 --> 00:07:13,340
+this term, which is write thought according to M.
+
+101
+00:07:13,420 --> 00:07:16,600
+We will come to write the fourth one, which is
+
+102
+00:07:16,600 --> 00:07:19,660
+called the diction. And here, what do we mean by
+
+103
+00:07:19,660 --> 00:07:22,880
+diction? We refer to write two languages.
+
+104
+00:07:25,900 --> 00:07:29,000
+I will go back to the definition of tragedy. I
+
+105
+00:07:29,000 --> 00:07:32,200
+will go back to the definition of tragedy, right?
+
+106
+00:07:32,700 --> 00:07:35,420
+Who remembers or who memorizes right the
+
+107
+00:07:35,420 --> 00:07:39,040
+definition of tragedy according to Aristotle? Is
+
+108
+00:07:39,040 --> 00:07:44,940
+there anyone who, right? It is an imitation of an
+
+109
+00:07:44,940 --> 00:07:50,840
+action that is serious, complete of a certain
+
+110
+00:07:50,840 --> 00:07:57,260
+magnitude in a language beautified with different
+
+111
+00:07:57,260 --> 00:08:02,800
+kinds of embellishments. Right? So, and what did
+
+112
+00:08:02,800 --> 00:08:05,880
+we say about this? That we said that what is the
+
+113
+00:08:05,880 --> 00:08:10,390
+type of the language that is what, right? Okay,
+
+114
+00:08:10,730 --> 00:08:13,530
+beautified with different kinds of embellishments.
+
+115
+00:08:13,890 --> 00:08:16,950
+What did we say? We said it is poetic language.
+
+116
+00:08:17,670 --> 00:08:19,990
+And when we explained the word embellishments, we
+
+117
+00:08:19,990 --> 00:08:23,350
+said that it refers to two things. The first one
+
+118
+00:08:23,350 --> 00:08:29,390
+is figure of speech and the second one, it is the
+
+119
+00:08:29,390 --> 00:08:33,730
+music. It is the music, right? Today, we are
+
+120
+00:08:33,730 --> 00:08:37,190
+reminding you that one of the first important
+
+121
+00:08:37,190 --> 00:08:39,630
+characteristic that the language is not supposed
+
+122
+00:08:39,630 --> 00:08:42,990
+to be a common language, but it's supposed to be a
+
+123
+00:08:42,990 --> 00:08:47,510
+grand high language or poetic language, as we
+
+124
+00:08:47,510 --> 00:08:51,450
+said, right? This is the first thing, right? And
+
+125
+00:08:51,450 --> 00:08:54,290
+it is supposed to be figurative language,
+
+126
+00:08:54,510 --> 00:08:57,990
+figurative, full of figures of speech, full of
+
+127
+00:08:57,990 --> 00:09:04,750
+song, and also poetic. Something else written by
+
+128
+00:09:04,750 --> 00:09:11,090
+or explained by Aristotle in this regard, that a
+
+129
+00:09:11,090 --> 00:09:14,890
+term that he called it decorum, that he called it
+
+130
+00:09:14,890 --> 00:09:20,120
+decorum. Is there anyone who is familiar with this
+
+131
+00:09:20,120 --> 00:09:24,060
+expression? What does decorum mean? Yes.
+
+132
+00:09:32,420 --> 00:09:36,680
+Yeah, so here, if you still remember, when we
+
+133
+00:09:36,680 --> 00:09:39,240
+talked about the character, we said that the
+
+134
+00:09:39,240 --> 00:09:43,580
+character must be appropriate. And what does it
+
+135
+00:09:43,580 --> 00:09:50,170
+mean, appropriate? It means... that every person
+
+136
+00:09:50,170 --> 00:09:54,590
+should act and speak according to their age,
+
+137
+00:09:54,910 --> 00:09:59,930
+gender, and figures of speech. This is in general
+
+138
+00:09:59,930 --> 00:10:02,810
+about the appropriateness of what? Of the
+
+139
+00:10:02,810 --> 00:10:04,790
+character. If we want to talk about the
+
+140
+00:10:04,790 --> 00:10:08,730
+appropriateness of the language itself or the
+
+141
+00:10:08,730 --> 00:10:12,090
+suitability between the language and the
+
+142
+00:10:12,090 --> 00:10:15,890
+character, we call it decorum. We call it decorum.
+
+143
+00:10:21,940 --> 00:10:27,260
+All right? What is this? That the language of any
+
+144
+00:10:27,260 --> 00:10:32,440
+person, any character in the play or in the
+
+145
+00:10:32,440 --> 00:10:37,880
+tragedy should be suitable to their age and social
+
+146
+00:10:37,880 --> 00:10:42,360
+status as well as gender, as well as... So, right,
+
+147
+00:10:42,740 --> 00:10:46,860
+I mean a knowledgeable person should speak and use
+
+148
+00:10:46,860 --> 00:10:50,460
+the language of a knowledgeable person. A peasant,
+
+149
+00:10:50,840 --> 00:10:55,900
+I mean a villager. is supposed to use a language
+
+150
+00:10:55,900 --> 00:11:00,060
+that is suitable to his own age and cultural
+
+151
+00:11:00,060 --> 00:11:05,640
+background. This suitability between the language
+
+152
+00:11:05,640 --> 00:11:09,460
+used by every character and the character itself
+
+153
+00:11:09,460 --> 00:11:14,450
+is called Dikram. So the other one which is really
+
+154
+00:11:14,450 --> 00:11:18,150
+important, another quality, that there should be a
+
+155
+00:11:18,150 --> 00:11:23,130
+kind of vicarum. In what? In the diction used by
+
+156
+00:11:23,130 --> 00:11:26,750
+the different people. The different people. Right?
+
+157
+00:11:29,690 --> 00:11:33,090
+Did you get it? Do you have any question?
+
+158
+00:11:38,650 --> 00:11:39,950
+Well, fine.
+
+159
+00:11:54,560 --> 00:12:01,020
+The song, which is the fifth element. The fifth
+
+160
+00:12:01,020 --> 00:12:06,720
+element of the tragedy is the song. And here,
+
+161
+00:12:06,880 --> 00:12:10,970
+which is an important part, was in the tragedy of
+
+162
+00:12:10,970 --> 00:12:13,550
+the Greeks, in the tragedy of the Greeks
+
+163
+00:12:13,550 --> 00:12:16,990
+particularly. And what is the song? Usually, in
+
+164
+00:12:16,990 --> 00:12:20,530
+addition to the poetic language, there should be
+
+165
+00:12:20,530 --> 00:12:24,070
+an element which is really important, right, to
+
+166
+00:12:24,070 --> 00:12:29,150
+any tragedy, which is a group of children to sing
+
+167
+00:12:29,150 --> 00:12:34,920
+songs, to sing songs, right? This song is not only
+
+168
+00:12:34,920 --> 00:12:38,440
+for entertainment, it's not only, but one of its
+
+169
+00:12:38,440 --> 00:12:43,260
+what, one of its objectives of the chorus is to
+
+170
+00:12:43,260 --> 00:12:47,620
+entertain the audience, especially between acts
+
+171
+00:12:47,620 --> 00:12:51,500
+and scenes, especially between acts and scenes. So
+
+172
+00:12:51,500 --> 00:12:54,720
+you will find that these group or this chorus,
+
+173
+00:12:54,940 --> 00:12:57,720
+they sing songs in order to entertain the people
+
+174
+00:12:57,720 --> 00:13:01,800
+between the acts and scenes. But this is not the
+
+175
+00:13:01,800 --> 00:13:07,120
+main function. what the main function is. Yes,
+
+176
+00:13:07,220 --> 00:13:12,600
+please. One important
+
+177
+00:13:12,600 --> 00:13:15,140
+function. Thank you very much. All right. All
+
+178
+00:13:15,140 --> 00:13:18,540
+right. Next. All right. So another important
+
+179
+00:13:18,540 --> 00:13:25,260
+function is that through the songs, they show
+
+180
+00:13:25,260 --> 00:13:29,160
+sympathy. They show sympathy. With whom? With the
+
+181
+00:13:29,160 --> 00:13:33,580
+hero. And even if he makes a mistake, and this
+
+182
+00:13:33,580 --> 00:13:36,900
+mistake is a fatal mistake, through their songs,
+
+183
+00:13:37,200 --> 00:13:41,480
+they will always remind us that he is... a good
+
+184
+00:13:41,480 --> 00:13:45,300
+character, and through their songs of sympathy,
+
+185
+00:13:45,700 --> 00:13:50,280
+they make the what? What I call it, the audience,
+
+186
+00:13:50,580 --> 00:13:55,600
+they sympathize to have the same feeling with them
+
+187
+00:13:55,600 --> 00:13:59,520
+in regards with what? With the hero, and therefore
+
+188
+00:13:59,520 --> 00:14:03,800
+they will help in generating pity and fear. Pity
+
+189
+00:14:03,800 --> 00:14:09,510
+and fear. Right? This is one character, uh,
+
+190
+00:14:09,550 --> 00:14:13,850
+function. Another function is to introduce the
+
+191
+00:14:13,850 --> 00:14:18,850
+characters, right? They tell us, right, who the
+
+192
+00:14:18,850 --> 00:14:22,990
+characters are directly or indirectly, right? In
+
+193
+00:14:22,990 --> 00:14:27,020
+other words, right, sometimes we might not
+
+194
+00:14:27,020 --> 00:14:30,940
+identify a certain character, whether good or bad.
+
+195
+00:14:31,620 --> 00:14:36,080
+Right? So these songs will help us to identify
+
+196
+00:14:36,080 --> 00:14:40,620
+either them as good characters or bad characters.
+
+197
+00:14:40,760 --> 00:14:44,460
+Not only the tragic hero, but also other
+
+198
+00:14:44,460 --> 00:14:48,820
+characters. Right? A third important one, which
+
+199
+00:14:48,820 --> 00:14:54,840
+is... Right? Right. I call it the development of
+
+200
+00:14:54,840 --> 00:14:58,500
+the dramatic action. One of the most important
+
+201
+00:14:58,500 --> 00:15:02,160
+functions is the development of the dramatic
+
+202
+00:15:02,160 --> 00:15:06,220
+action. How do they develop the dramatic action?
+
+203
+00:15:06,640 --> 00:15:10,160
+They develop the dramatic action by telling us how
+
+204
+00:15:10,160 --> 00:15:14,880
+the problem started, and when it was started, and
+
+205
+00:15:14,880 --> 00:15:18,580
+what is the history of the problem, if we cannot
+
+206
+00:15:18,580 --> 00:15:22,380
+understand it through the dialogue of the
+
+207
+00:15:22,380 --> 00:15:25,680
+characters. So if we cannot understand the problem
+
+208
+00:15:25,680 --> 00:15:29,360
+or the history of the problem through the dialogue
+
+209
+00:15:29,360 --> 00:15:33,160
+of the characters, the chorus will help us through
+
+210
+00:15:33,160 --> 00:15:37,360
+the song to summarize the history of the problem
+
+211
+00:15:37,360 --> 00:15:40,520
+and its development. And therefore they help in
+
+212
+00:15:40,520 --> 00:15:46,480
+what? In developing the dramatic action. How the
+
+213
+00:15:46,480 --> 00:15:50,780
+action, the rising action, the climax, and the
+
+214
+00:15:50,780 --> 00:15:55,570
+falling action. Right, and this we explained
+
+215
+00:15:55,570 --> 00:15:57,630
+already that they make commentary on the
+
+216
+00:15:57,630 --> 00:16:01,530
+characters to remind us that he is God and they
+
+217
+00:16:01,530 --> 00:16:04,890
+sympathize with the major character to achieve or
+
+218
+00:16:04,890 --> 00:16:07,870
+to generate pity and fear. But this is in addition
+
+219
+00:16:07,870 --> 00:16:11,210
+to another what function, which is not really very
+
+220
+00:16:11,210 --> 00:16:15,850
+important, which is entertain the audience between
+
+221
+00:16:15,850 --> 00:16:17,530
+acts and scenes.
+
+222
+00:16:21,900 --> 00:16:24,340
+The last element for today, which is the
+
+223
+00:16:24,340 --> 00:16:32,040
+spectacle. Spectacle here is what can be seen on
+
+224
+00:16:32,040 --> 00:16:36,000
+the stage. Everything that we can see on the
+
+225
+00:16:36,000 --> 00:16:42,700
+stage, we call it a literal spectacle. The
+
+226
+00:16:42,700 --> 00:16:46,750
+physical spectacle. Spectacle, the things that we
+
+227
+00:16:46,750 --> 00:16:50,730
+can see on the stage. Like what? Like the scenery,
+
+228
+00:16:51,290 --> 00:16:55,650
+the decoration, the lightning, the clothes,
+
+229
+00:16:55,730 --> 00:17:01,290
+everything. Everything. Whatever can be seen on
+
+230
+00:17:01,290 --> 00:17:06,130
+the stage is called what? A literary spectacle.
+
+231
+00:17:06,570 --> 00:17:08,190
+Thank you. Thanks a lot.
+
+232
+00:17:12,610 --> 00:17:16,270
+But what is really more important, or literal
+
+233
+00:17:16,270 --> 00:17:18,590
+spectacle here, this one, this is what I can say,
+
+234
+00:17:18,830 --> 00:17:21,870
+everything that can be seen on the stage except
+
+235
+00:17:21,870 --> 00:17:28,670
+the characters, except for the characters, will be
+
+236
+00:17:28,670 --> 00:17:31,630
+considered literal. Like clothes, colors,
+
+237
+00:17:31,770 --> 00:17:35,350
+decoration, lights, and furniture. While the
+
+238
+00:17:35,350 --> 00:17:43,020
+metaphorical one is more important. Right? what we
+
+239
+00:17:43,020 --> 00:17:47,480
+understand from what we see on the stage. Who can
+
+240
+00:17:47,480 --> 00:17:48,340
+give me an example?
+
+241
+00:17:51,880 --> 00:17:56,400
+Right, example of the metaphorical spectacle.
+
+242
+00:17:58,320 --> 00:17:59,520
+Yes, yes sir.
+
+243
+00:18:04,100 --> 00:18:04,740
+Good,
+
+244
+00:18:08,620 --> 00:18:10,320
+yes. Yes.
+
+245
+00:18:14,440 --> 00:18:15,120
+Good.
+
+246
+00:18:18,200 --> 00:18:20,500
+Yes. Yeah.
+
+247
+00:18:25,020 --> 00:18:27,180
+Right. Good. Fine. Yes.
+
+248
+00:18:33,780 --> 00:18:38,020
+We can figure out what is the atmosphere of the
+
+249
+00:18:38,020 --> 00:18:41,880
+tragedy will be or the play from what we can see
+
+250
+00:18:41,880 --> 00:18:45,840
+from the colors if these are colors are bright and
+
+251
+00:18:45,840 --> 00:18:48,900
+colorful we know that the atmosphere is going to
+
+252
+00:18:48,900 --> 00:18:53,180
+be atmosphere of what of happiness or the opposite
+
+253
+00:18:53,180 --> 00:18:56,850
+if the scenery is is only consisting of clouds,
+
+254
+00:18:57,070 --> 00:19:01,410
+dark clouds, right? And right, a barren land, for
+
+255
+00:19:01,410 --> 00:19:05,010
+example. We understand that we will have a kind
+
+256
+00:19:05,010 --> 00:19:09,910
+of, right, a catastrophic atmosphere, a sad
+
+257
+00:19:09,910 --> 00:19:14,450
+atmosphere, right? So what can be seen on the
+
+258
+00:19:14,450 --> 00:19:18,490
+stage physically is called the literal spectacle,
+
+259
+00:19:18,750 --> 00:19:21,590
+or the physical spectacle. But what can be
+
+260
+00:19:21,590 --> 00:19:25,830
+understood from what is seen is called the
+
+261
+00:19:25,830 --> 00:19:34,430
+metaphorical spectacle. Well, so now we can say
+
+262
+00:19:34,430 --> 00:19:41,470
+that these are the elements that were divided by
+
+263
+00:19:41,470 --> 00:19:44,710
+Aristotle. And I need to remind you here that
+
+264
+00:19:44,710 --> 00:19:45,750
+these elements
+
+265
+00:19:48,120 --> 00:19:53,220
+were not established by Aristotle himself, but he
+
+266
+00:19:53,220 --> 00:19:58,740
+derived them from his own analysis of the existing
+
+267
+00:19:58,740 --> 00:20:04,350
+literature. I mean, he is unlike Plato, putting
+
+268
+00:20:04,350 --> 00:20:09,970
+the rules and asking people to follow. His process
+
+269
+00:20:09,970 --> 00:20:14,330
+was completely the opposite. Because he studied
+
+270
+00:20:14,330 --> 00:20:17,130
+the literature of his time, he studied the tragedy
+
+271
+00:20:17,130 --> 00:20:20,760
+of his own time. He managed to divide these
+
+272
+00:20:20,760 --> 00:20:27,280
+tragedies into six basic elements. And dividing it
+
+273
+00:20:27,280 --> 00:20:30,840
+into these six basic elements, it will help us to
+
+274
+00:20:30,840 --> 00:20:36,200
+understand more. Is this applicable only to that
+
+275
+00:20:36,200 --> 00:20:42,140
+tragedy? No. It is applicable to any literary
+
+276
+00:20:42,140 --> 00:20:49,420
+work. A short story, a novel, or... even a drama
+
+277
+00:20:49,420 --> 00:20:53,020
+and a comedy, whether a comedy or a tragedy. So
+
+278
+00:20:53,020 --> 00:20:57,560
+how can this one help us to increase our own
+
+279
+00:20:57,560 --> 00:21:00,440
+understanding in the process of literary
+
+280
+00:21:00,440 --> 00:21:01,020
+criticism?
+
+281
+00:21:03,920 --> 00:21:09,580
+How? I mean, what these elements, how do they help
+
+282
+00:21:09,580 --> 00:21:14,410
+us, right? in understanding what literary
+
+283
+00:21:14,410 --> 00:21:17,930
+criticism is. Yes? It will help us improving our
+
+284
+00:21:17,930 --> 00:21:22,410
+skill of reading. Like, we will be more creative
+
+285
+00:21:22,410 --> 00:21:25,710
+in reading. We will understand the things between
+
+286
+00:21:25,710 --> 00:21:28,890
+the lines, the things that the writer is trying to
+
+287
+00:21:28,890 --> 00:21:31,970
+tell us, but he's not showing that in the text.
+
+288
+00:21:32,050 --> 00:21:38,470
+How? Like, the metaphorical thing, for example,
+
+289
+00:21:38,890 --> 00:21:41,290
+the things we understand. Yes, Noor?
+
+290
+00:21:47,630 --> 00:21:48,030
+No,
+
+291
+00:22:01,870 --> 00:22:04,370
+no, I'm not talking, you know, I'm talking about
+
+292
+00:22:04,370 --> 00:22:07,490
+that, these elements, these six elements, right?
+
+293
+00:22:07,930 --> 00:22:12,390
+Me, as a critic, while making my first steps in
+
+294
+00:22:12,390 --> 00:22:16,070
+the field of literary criticism, I will start
+
+295
+00:22:16,070 --> 00:22:20,770
+thinking how does the plot start? Where is the
+
+296
+00:22:20,770 --> 00:22:25,570
+initiating action? What is the major problem? Who
+
+297
+00:22:25,570 --> 00:22:29,940
+are the forces? Where are the forces of? I mean,
+
+298
+00:22:30,100 --> 00:22:34,000
+of the conflict, right? How does, I mean, the
+
+299
+00:22:34,000 --> 00:22:38,380
+problem complicate? What is the first, right?
+
+300
+00:22:38,500 --> 00:22:42,660
+Asking myself, what is the first related problem?
+
+301
+00:22:43,140 --> 00:22:47,240
+What is the second related problem, right? Where
+
+302
+00:22:47,240 --> 00:22:51,350
+is the moment of inagnorosis? Where is the climax?
+
+303
+00:22:52,030 --> 00:22:58,970
+Where does the perpetual start? And how the third
+
+304
+00:22:58,970 --> 00:23:02,950
+related problem starts to resolve? How the second
+
+305
+00:23:02,950 --> 00:23:07,550
+is resolved? And how the major problem is
+
+306
+00:23:07,550 --> 00:23:12,110
+resolved? Then I will start asking myself, what
+
+307
+00:23:12,110 --> 00:23:16,820
+does he want us to understand? for our own prison?
+
+308
+00:23:17,140 --> 00:23:20,820
+What does he want us to understand for our own
+
+309
+00:23:20,820 --> 00:23:25,000
+future? What is the message, right? Okay, I will
+
+310
+00:23:25,000 --> 00:23:28,060
+start asking myself. I have to analyze, right? Not
+
+311
+00:23:28,060 --> 00:23:31,100
+me. I want to analyze it to a common reader,
+
+312
+00:23:31,480 --> 00:23:34,360
+right? The common reader doesn't know how things
+
+313
+00:23:34,360 --> 00:23:37,400
+developed. I have to explain to him what was the
+
+314
+00:23:37,400 --> 00:23:40,120
+major problem, how it developed, okay? What was
+
+315
+00:23:40,120 --> 00:23:42,700
+the highest point of complication? How things
+
+316
+00:23:42,700 --> 00:23:46,750
+started to be resolved, right? Who is that tragic
+
+317
+00:23:46,750 --> 00:23:49,830
+hero? Why he is tragic? Why he is considered
+
+318
+00:23:49,830 --> 00:23:53,290
+tragic? What is his own hamartia? What is his own
+
+319
+00:23:53,290 --> 00:23:57,210
+what? Okay? Tragic flow. What led to his own
+
+320
+00:23:57,210 --> 00:24:01,610
+destruction? Was it internal or was it external?
+
+321
+00:24:02,070 --> 00:24:04,530
+Right? I will tell him what the message is for
+
+322
+00:24:04,530 --> 00:24:08,170
+what the present, what the message is for what the
+
+323
+00:24:08,170 --> 00:24:12,570
+future. Right? And so on and so forth. So it will
+
+324
+00:24:12,570 --> 00:24:15,810
+give me a vision. Give me a vision more than a
+
+325
+00:24:15,810 --> 00:24:18,950
+common reader. A common reader. Why? Because I
+
+326
+00:24:18,950 --> 00:24:23,130
+still have the first steps upon which I can
+
+327
+00:24:23,130 --> 00:24:28,310
+analyze a literal work. So what is the use of
+
+328
+00:24:28,310 --> 00:24:33,790
+these six elements? I can use them to analyze a
+
+329
+00:24:33,790 --> 00:24:38,050
+literal work, not only a tragedy, not only a
+
+330
+00:24:38,050 --> 00:24:44,390
+tragedy, right? Well, Is that obvious? I mean that
+
+331
+00:24:44,390 --> 00:24:47,910
+if I ask you now to analyze according to
+
+332
+00:24:47,910 --> 00:24:51,310
+Aristotle, a short story, not a tragedy, but I'll
+
+333
+00:24:51,310 --> 00:24:55,210
+give you one of your assignments. I'm going to
+
+334
+00:24:55,210 --> 00:24:58,150
+give you a short story and I want you to analyze
+
+335
+00:24:58,150 --> 00:25:03,570
+it according to Aristotle's theory. What are you
+
+336
+00:25:03,570 --> 00:25:08,500
+supposed to explain? Exactly. You have to tell me,
+
+337
+00:25:08,780 --> 00:25:11,980
+I told you, write a report, right? A report about
+
+338
+00:25:11,980 --> 00:25:15,940
+this short story, right? And according to
+
+339
+00:25:15,940 --> 00:25:18,980
+Aristotelian method. What are you required to do?
+
+340
+00:25:19,560 --> 00:25:22,000
+To apply the six elements. Yes.
+
+341
+00:25:33,420 --> 00:25:36,700
+What is the theme of this short story that the
+
+342
+00:25:36,700 --> 00:25:40,840
+plot is trying to deliver? And whether there is
+
+343
+00:25:40,840 --> 00:25:46,060
+admission or not? whether they are tragic heroes
+
+344
+00:25:46,060 --> 00:25:49,500
+or not tragic heroes because not all characters
+
+345
+00:25:49,500 --> 00:25:53,600
+are supposed to be tragic heroes, right? To judge
+
+346
+00:25:53,600 --> 00:25:56,800
+whether whether the character is having a tragic
+
+347
+00:25:56,800 --> 00:26:01,210
+flow or not having a tragic flow, right? And if
+
+348
+00:26:01,210 --> 00:26:04,630
+the plot is well-developed or not well-developed,
+
+349
+00:26:04,690 --> 00:26:07,350
+if it is having a beginning, middle, and end, or
+
+350
+00:26:07,350 --> 00:26:13,270
+it has an open ending. And also to explain what
+
+351
+00:26:13,270 --> 00:26:16,710
+can be seen, the sitting, what we call it the
+
+352
+00:26:16,710 --> 00:26:21,290
+sitting, which is what can be seen, the time and
+
+353
+00:26:21,290 --> 00:26:26,070
+the place. I have to explain also Okay? The
+
+354
+00:26:26,070 --> 00:26:28,910
+language, whether the language is figurative
+
+355
+00:26:28,910 --> 00:26:31,650
+language or not a figurative language, does it
+
+356
+00:26:31,650 --> 00:26:34,890
+have decorum or not doesn't have a decorum? For
+
+357
+00:26:34,890 --> 00:26:38,910
+example, if I find, right, okay, the language is
+
+358
+00:26:38,910 --> 00:26:41,110
+full of colloquialism, for example. What does that
+
+359
+00:26:41,110 --> 00:26:44,750
+mean, colloquialism? Colloquial language, right?
+
+360
+00:26:45,850 --> 00:26:46,750
+Not the slang.
+
+361
+00:26:49,990 --> 00:26:56,500
+Colloquial language. Right? And therefore, right,
+
+362
+00:26:56,900 --> 00:27:00,840
+I would say whether this language is suitable to
+
+363
+00:27:00,840 --> 00:27:03,440
+the characters or not suitable to the characters.
+
+364
+00:27:03,600 --> 00:27:06,580
+I have to check what type of characters do I have.
+
+365
+00:27:06,880 --> 00:27:09,980
+If I have a doctor, for example, who is, I mean,
+
+366
+00:27:10,060 --> 00:27:13,540
+expert and he uses this colloquialism, I will say
+
+367
+00:27:13,540 --> 00:27:16,320
+that we don't have a decorum. We don't have a
+
+368
+00:27:16,320 --> 00:27:20,860
+decorum. Right? Okay? But if it is suitable or if
+
+369
+00:27:20,860 --> 00:27:23,480
+the language is suitable to every character, I
+
+370
+00:27:23,480 --> 00:27:28,430
+will say that we have You see? So these elements,
+
+371
+00:27:29,150 --> 00:27:32,810
+we did not analyze them in order to memorize them
+
+372
+00:27:32,810 --> 00:27:37,050
+for the exam. No. But we analyzed them to use them
+
+373
+00:27:37,050 --> 00:27:42,210
+in the process of analyzing literary works in
+
+374
+00:27:42,210 --> 00:27:47,570
+order to know how to analyze literary works. Okay?
+
+375
+00:27:49,430 --> 00:27:49,850
+Tamam.
+
+376
+00:27:52,460 --> 00:27:58,680
+Well, we are coming to the end of the Aristotelian
+
+377
+00:27:58,680 --> 00:28:05,760
+theory. I would say that I want you to think for
+
+378
+00:28:05,760 --> 00:28:09,600
+the coming time, what are the differences between
+
+379
+00:28:09,600 --> 00:28:16,940
+Plato and Aristotle, right? And I want people to
+
+380
+00:28:16,940 --> 00:28:22,800
+share, to think, to make my class life. Right?
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/4gh1Uf9nKs8_postprocess.srt
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index 0000000000000000000000000000000000000000..3135cf2d729d35f69192908d9821dc57ccff7860
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@@ -0,0 +1,2388 @@
+1
+00:00:20,700 --> 00:00:23,040
+Go ahead. So good morning, my doctor. Good
+
+2
+00:00:23,040 --> 00:00:25,060
+morning, my colleagues. And good morning to
+
+3
+00:00:25,060 --> 00:00:28,600
+everyone who's going to watch this taped video. So
+
+4
+00:00:28,600 --> 00:00:31,220
+I hope you're all doing well today. I'm again your
+
+5
+00:00:31,220 --> 00:00:33,540
+colleague Fatima Abu-Shaban. And today I'm going
+
+6
+00:00:33,540 --> 00:00:35,540
+to give my presentation, which is going to be an
+
+7
+00:00:35,540 --> 00:00:38,580
+implication on what we have studied so far, the
+
+8
+00:00:38,580 --> 00:00:42,020
+Aristotelian block, the tragedies, the elements of
+
+9
+00:00:42,020 --> 00:00:44,580
+tragedy, and so on. So my presentation is going to
+
+10
+00:00:44,580 --> 00:00:45,440
+be on Macbeth.
+
+11
+00:00:47,990 --> 00:00:50,230
+During my presentation, I'm going first to give
+
+12
+00:00:50,230 --> 00:00:52,810
+you general information about both Shakespeare and
+
+13
+00:00:52,810 --> 00:00:55,150
+Macbeth. Then I'm going to move to the characters
+
+14
+00:00:55,150 --> 00:00:57,550
+of the play. Then I'm going to talk about the play
+
+15
+00:00:57,550 --> 00:01:00,230
+development, how the events go. Then I'm going to
+
+16
+00:01:00,230 --> 00:01:02,430
+give the analysis of the plot, of Macbeth plot.
+
+17
+00:01:02,790 --> 00:01:06,350
+Then the last thing is the question that you are
+
+18
+00:01:06,350 --> 00:01:08,770
+going to answer it. It is left for you. that
+
+19
+00:01:08,770 --> 00:01:11,490
+whether Macbeth is a murderer or a victim, whether
+
+20
+00:01:11,490 --> 00:01:14,070
+he's a murderer, he's a killer, he's a criminal,
+
+21
+00:01:14,390 --> 00:01:16,510
+or he's the victim of the prophecy, the witches
+
+22
+00:01:16,510 --> 00:01:20,470
+and his wife wickedness, okay? So during my
+
+23
+00:01:20,470 --> 00:01:21,810
+presentation, you're going to think in this
+
+24
+00:01:21,810 --> 00:01:24,870
+question because you're going to answer it. So is
+
+25
+00:01:24,870 --> 00:01:28,950
+everything okay? Okay, so let's start with general
+
+26
+00:01:28,950 --> 00:01:31,570
+information about William Shakespeare. We all know
+
+27
+00:01:31,570 --> 00:01:33,950
+who is William Shakespeare. William Shakespeare is
+
+28
+00:01:33,950 --> 00:01:36,230
+the greatest dramatist, playwright, and poet of
+
+29
+00:01:36,230 --> 00:01:39,930
+all times. He lived in the Elizabethan era, and we
+
+30
+00:01:39,930 --> 00:01:41,790
+know that the Elizabethan era, it is the time
+
+31
+00:01:41,790 --> 00:01:44,310
+where England was ruled by Queen Elizabeth. It is
+
+32
+00:01:44,310 --> 00:01:47,210
+a time of peace, prosperity, and so on, and a time
+
+33
+00:01:47,210 --> 00:01:51,160
+of economic growth as well. So the Elizabethan
+
+34
+00:01:51,160 --> 00:01:53,840
+era, his works, he wrote too many famous works,
+
+35
+00:01:54,360 --> 00:01:57,280
+and some of which are his four tragedies. We know
+
+36
+00:01:57,280 --> 00:01:59,760
+King Lear, we know Hamlet, Othello, and Macbeth.
+
+37
+00:02:00,040 --> 00:02:01,680
+And today, inshallah, I'm going to talk about
+
+38
+00:02:01,680 --> 00:02:05,500
+Macbeth. So Macbeth, It is a great tragedy for
+
+39
+00:02:05,500 --> 00:02:08,160
+Shakespeare. So the writer of Macbeth is
+
+40
+00:02:08,160 --> 00:02:10,860
+Shakespeare. It is based on Hollingshead's
+
+41
+00:02:10,860 --> 00:02:13,500
+Chronicles of England, Scotland, and Ireland. It
+
+42
+00:02:13,500 --> 00:02:17,600
+was written in 1605 in its first portfolio, but it
+
+43
+00:02:17,600 --> 00:02:19,800
+wasn't published then. Shakespeare waited a bit,
+
+44
+00:02:19,920 --> 00:02:23,700
+then he published it in 1623. Now, the play
+
+45
+00:02:23,700 --> 00:02:26,500
+itself, it is about the tragic flow, or it is
+
+46
+00:02:26,500 --> 00:02:29,820
+about the downfall of a couple, of Macbeth, the
+
+47
+00:02:29,820 --> 00:02:32,760
+tragic hero, and his wife, Lady Macbeth. It is
+
+48
+00:02:32,760 --> 00:02:35,400
+about the prophecy of the witches. It is about the
+
+49
+00:02:35,400 --> 00:02:39,360
+excessive ambition of Macbeth. So this, inshallah,
+
+50
+00:02:39,460 --> 00:02:41,800
+is going to be clear when I'm going to give you
+
+51
+00:02:41,800 --> 00:02:45,700
+the events and the play development. Then the
+
+52
+00:02:45,700 --> 00:02:49,500
+characters. Now, when I was preparing for the
+
+53
+00:02:49,500 --> 00:02:53,400
+play, I read the original script. of the Macbeth
+
+54
+00:02:53,400 --> 00:02:57,040
+play and it was in my hands. And in order to make
+
+55
+00:02:57,040 --> 00:02:59,440
+things easier for you, I watched the movie. All
+
+56
+00:02:59,440 --> 00:03:02,140
+pictures inserted here are based on the movie I
+
+57
+00:03:02,140 --> 00:03:04,760
+watched. So things will be easier for you to
+
+58
+00:03:04,760 --> 00:03:07,720
+follow, okay? So- Now are you going to present the
+
+59
+00:03:07,720 --> 00:03:11,780
+characters or- No, no. No, I'm going first to give
+
+60
+00:03:11,780 --> 00:03:14,380
+them a simple introduction about everything. A
+
+61
+00:03:14,380 --> 00:03:16,180
+presentation. Yes, it's just a presentation. I'm
+
+62
+00:03:16,180 --> 00:03:20,080
+going to talk in the play development. Yes, the
+
+63
+00:03:20,080 --> 00:03:24,360
+plot. Yes, there's analysis, sure. Okay, so the
+
+64
+00:03:24,360 --> 00:03:28,060
+first thing is Macbeth. We all know that Macbeth
+
+65
+00:03:28,060 --> 00:03:30,980
+is the tragic hero of the play. He's noble, he's
+
+66
+00:03:30,980 --> 00:03:33,080
+good, he's loyal to the king and we're going to
+
+67
+00:03:33,080 --> 00:03:35,420
+see how he's loyal and we're going to see how he's
+
+68
+00:03:35,420 --> 00:03:40,740
+going to be not loyal at the end. And he's one of
+
+69
+00:03:40,740 --> 00:03:43,740
+the Kingsmen, the most loyal man of the Kingsmen.
+
+70
+00:03:44,020 --> 00:03:46,900
+Then we have Banquo. Banquo also is one of the
+
+71
+00:03:46,900 --> 00:03:50,900
+Kingsmen. He's loyal. He's one of the Thanes of
+
+72
+00:03:50,900 --> 00:03:54,520
+Scotland. And we're going to see what is the
+
+73
+00:03:54,520 --> 00:03:58,100
+relationship between Banquo and Macbeth regarding
+
+74
+00:03:58,100 --> 00:04:00,280
+the prophecy because both are going to receive
+
+75
+00:04:00,280 --> 00:04:04,960
+prophecy. Then we have Fleance. You will know why
+
+76
+00:04:04,960 --> 00:04:07,800
+I mentioned Fleance here and why I inserted him
+
+77
+00:04:07,800 --> 00:04:11,660
+later on regarding also the prophecy. Then we have
+
+78
+00:04:11,660 --> 00:04:14,100
+the witches. Now, the witches, they are the
+
+79
+00:04:14,100 --> 00:04:17,140
+supernatural element of the Bilay. They are, you
+
+80
+00:04:17,140 --> 00:04:19,740
+know, the so-called the sisters, the witches. They
+
+81
+00:04:19,740 --> 00:04:22,440
+are very old women and hideous with ugly
+
+82
+00:04:22,440 --> 00:04:25,160
+appearances and they are They call them the
+
+83
+00:04:25,160 --> 00:04:28,580
+unethical creatures. So we're going to see what is
+
+84
+00:04:28,580 --> 00:04:31,000
+the role that they are going to play. Then we have
+
+85
+00:04:31,000 --> 00:04:34,380
+King Duncan, he's King of Scotland, and he's like
+
+86
+00:04:34,380 --> 00:04:36,760
+the core of the whole play. He's the one who's
+
+87
+00:04:36,760 --> 00:04:39,180
+going to be killed in order to fulfill the
+
+88
+00:04:39,180 --> 00:04:43,750
+prophecy. Then we have Lady Macbeth. She's like
+
+89
+00:04:43,750 --> 00:04:47,770
+the driving force of the whole killing sequence or
+
+90
+00:04:47,770 --> 00:04:50,750
+whole killing series of the play. We're going to
+
+91
+00:04:50,750 --> 00:04:53,310
+see how she's going to fill his mind's husband
+
+92
+00:04:53,310 --> 00:04:57,850
+with wicked and evil thoughts and how she's going
+
+93
+00:04:57,850 --> 00:05:00,830
+to just to insist and go and kill King Duncan in
+
+94
+00:05:00,830 --> 00:05:04,730
+order to be the king. Then we have Macbeth. Now,
+
+95
+00:05:04,850 --> 00:05:09,090
+Macbeth is also one of the king's men. He's the
+
+96
+00:05:09,090 --> 00:05:12,150
+king of five. He's so loyal to the king. And we're
+
+97
+00:05:12,150 --> 00:05:14,390
+going to see how he's so loyal to the king. And
+
+98
+00:05:14,390 --> 00:05:16,770
+we're going to see what is his relationship with
+
+99
+00:05:16,770 --> 00:05:20,030
+Macbeth. Because he's the one who's going to kill
+
+100
+00:05:20,030 --> 00:05:22,730
+Macbeth in the end. And I burned the whole story.
+
+101
+00:05:23,470 --> 00:05:27,150
+Okay, then the play development. Now I'll start,
+
+102
+00:05:27,270 --> 00:05:29,890
+before starting with the play development, you
+
+103
+00:05:29,890 --> 00:05:32,250
+need to know that this play takes place in
+
+104
+00:05:32,250 --> 00:05:35,310
+Scotland where we have the king, the king, King
+
+105
+00:05:35,310 --> 00:05:39,910
+Duncan, he's king of Scotland and he's He has his
+
+106
+00:05:39,910 --> 00:05:42,730
+own kingdom. But among his kingdom, we have some
+
+107
+00:05:42,730 --> 00:05:45,910
+tyrants, traitors, and we have some rebellions.
+
+108
+00:05:46,190 --> 00:05:49,010
+Those rebellions were, you know, conspiring
+
+109
+00:05:49,010 --> 00:05:51,550
+against him. They want the throne. They want to
+
+110
+00:05:51,550 --> 00:05:54,770
+be, you know, instead of him. But fortunately, we
+
+111
+00:05:54,770 --> 00:05:57,670
+have whom? We have Macbeth. Macbeth is the one
+
+112
+00:05:57,670 --> 00:06:00,190
+who's going to lead the battles against those
+
+113
+00:06:00,190 --> 00:06:03,030
+tyrants, against those traitors, and against those
+
+114
+00:06:03,770 --> 00:06:08,050
+Rebellions. So till now, Macbeth is so good, okay?
+
+115
+00:06:08,330 --> 00:06:11,510
+He's loyal. He's a knight. He's leading the
+
+116
+00:06:11,510 --> 00:06:14,110
+battles against the conspiracy we have in this
+
+117
+00:06:14,110 --> 00:06:17,950
+play. So those are things you need to know before
+
+118
+00:06:17,950 --> 00:06:20,890
+starting the play. So let's start with the play.
+
+119
+00:06:23,670 --> 00:06:27,850
+So the play opens with thundering, lightning, and
+
+120
+00:06:27,850 --> 00:06:31,430
+rain. We have three old sisters on the stage. They
+
+121
+00:06:31,430 --> 00:06:35,070
+are old hideous women. Those women are the so
+
+122
+00:06:35,070 --> 00:06:37,790
+-called sisters. They are the witches. They are
+
+123
+00:06:37,790 --> 00:06:41,230
+the ones who are going to give Macbeth or deliver
+
+124
+00:06:41,230 --> 00:06:44,390
+Macbeth the prophecy. The prophecy that we're
+
+125
+00:06:44,390 --> 00:06:50,270
+going to see Now, those sisters are from the very
+
+126
+00:06:50,270 --> 00:06:52,630
+beginning plotting against Macbeth. They were
+
+127
+00:06:52,630 --> 00:06:55,330
+planning to lead him to his downfall. And the
+
+128
+00:06:55,330 --> 00:06:58,470
+evidence on this, because I read the original
+
+129
+00:06:58,470 --> 00:07:01,590
+script, I brought you the evidence. They say,
+
+130
+00:07:01,870 --> 00:07:04,350
+where shall we three meet again? In thunder,
+
+131
+00:07:04,610 --> 00:07:07,360
+lightning, or in the rain? When the hurley bell is
+
+132
+00:07:07,360 --> 00:07:09,980
+done, when the battle's lost and won, where's the
+
+133
+00:07:09,980 --> 00:07:13,040
+place upon the heath there to meet with Macbeth?"
+
+134
+00:07:13,040 --> 00:07:15,420
+So they were planning to meet Macbeth upon the
+
+135
+00:07:15,420 --> 00:07:18,080
+heath. We're going to see when the battle's lost
+
+136
+00:07:18,080 --> 00:07:20,140
+and won, what does it mean? We're going to have
+
+137
+00:07:20,140 --> 00:07:22,880
+battles that are lost and battles that are won.
+
+138
+00:07:23,760 --> 00:07:26,140
+And we're going to see how they're going to meet
+
+139
+00:07:26,140 --> 00:07:29,120
+Macbeth. So the play opens with the three sisters
+
+140
+00:07:29,120 --> 00:07:35,010
+and their plan to go to Macbeth. Then we have our
+
+141
+00:07:35,010 --> 00:07:37,810
+knight, the loyal one. We have Macbeth. And the
+
+142
+00:07:37,810 --> 00:07:41,150
+play starts with the Battle of Ellon, where we
+
+143
+00:07:41,150 --> 00:07:44,490
+have Macbeth leading forces in the army against
+
+144
+00:07:44,490 --> 00:07:48,930
+the conspiracy against King Duncan. And sure, he
+
+145
+00:07:49,630 --> 00:07:52,090
+He wins the battle, and he's so loyal. He fights
+
+146
+00:07:52,090 --> 00:07:55,530
+so hard. And then we have the three sisters who
+
+147
+00:07:55,530 --> 00:07:58,770
+were waiting for him upon the heath. Now he meets
+
+148
+00:07:58,770 --> 00:08:02,150
+with the sisters. The sisters tell him that, you,
+
+149
+00:08:02,490 --> 00:08:04,690
+Macbeth, they now they give him the prophecy. They
+
+150
+00:08:04,690 --> 00:08:07,910
+deliver him the prophecy that you, Macbeth, are
+
+151
+00:08:07,910 --> 00:08:11,330
+now Thane of the Glamis. And yes, that's sure.
+
+152
+00:08:11,690 --> 00:08:14,590
+That's sure because Macbeth in that time was Thane
+
+153
+00:08:14,590 --> 00:08:17,680
+of the Glamis. As I said, he's noble. So he's
+
+154
+00:08:17,680 --> 00:08:20,300
+Thane of Glamis. Then you're going to be Thane of
+
+155
+00:08:20,300 --> 00:08:22,980
+Cawdor. So you're going to be something higher.
+
+156
+00:08:23,220 --> 00:08:26,200
+Then you're going to be King of Scotland. So
+
+157
+00:08:26,200 --> 00:08:29,260
+Macbeth says, like, how I'm going to be Thane of
+
+158
+00:08:29,260 --> 00:08:32,640
+Cawdor while Thane of Cawdor is alive? And how I'm
+
+159
+00:08:32,640 --> 00:08:35,640
+going to be King of Scotland while King of
+
+160
+00:08:35,640 --> 00:08:38,600
+Scotland is also alive? So this was the prophecy
+
+161
+00:08:38,600 --> 00:08:42,900
+that was delivered to Macbeth. There is another
+
+162
+00:08:42,900 --> 00:08:45,970
+prophecy that was delivered to him. to Banquo.
+
+163
+00:08:46,150 --> 00:08:49,690
+They told Banquo that you, Banquo, are going to be
+
+164
+00:08:49,690 --> 00:08:52,350
+the father of kings. In your line, you're going to
+
+165
+00:08:52,350 --> 00:08:55,410
+have kings. So Banquo was also surprised. And this
+
+166
+00:08:55,410 --> 00:08:59,150
+is why I brought you Banquo's son, who was his
+
+167
+00:08:59,150 --> 00:09:01,930
+fiancé. Okay, so the two prophecies were
+
+168
+00:09:01,930 --> 00:09:04,330
+delivered, doubts were there, and how we're going
+
+169
+00:09:04,330 --> 00:09:08,110
+to fulfill this prophecy. After a while, after
+
+170
+00:09:08,110 --> 00:09:11,910
+Macbeth won the battle, the news was delivered to
+
+171
+00:09:11,910 --> 00:09:14,910
+the king and the king was so happy that the battle
+
+172
+00:09:14,910 --> 00:09:19,330
+was won. So Thane of Glamis, Thane of Cowder was a
+
+173
+00:09:19,330 --> 00:09:23,250
+tyrant. So the king punished him and instead of
+
+174
+00:09:23,250 --> 00:09:26,410
+him they put Macbeth as Thane of Cowder. So we
+
+175
+00:09:26,410 --> 00:09:28,330
+have here the first part of the prophecy is
+
+176
+00:09:28,330 --> 00:09:31,890
+fulfilled. So he's not Thane of Glamis anymore,
+
+177
+00:09:32,170 --> 00:09:36,670
+he's Thane of Cowder. What happened then? So how
+
+178
+00:09:36,670 --> 00:09:39,770
+am I going to be king of Scotland? Here he starts
+
+179
+00:09:39,770 --> 00:09:41,910
+to believe in the prophecy, in fulfilling the
+
+180
+00:09:41,910 --> 00:09:46,210
+prophecy. So after that, we have Macbeth meeting
+
+181
+00:09:46,210 --> 00:09:48,910
+with King Duncan. King Duncan is so, you know,
+
+182
+00:09:49,150 --> 00:09:51,750
+satisfied and content that you, Macbeth, deserve
+
+183
+00:09:51,750 --> 00:09:55,490
+to be Thane of Cowder, and I'm going to be your
+
+184
+00:09:55,490 --> 00:09:58,010
+guest in the castle, and I'm going to be in your
+
+185
+00:09:58,010 --> 00:10:01,330
+house. So Macbeth sends to his wife, his wife,
+
+186
+00:10:01,410 --> 00:10:06,290
+Lady Macbeth, that I'm now Thane of Cowder, and he
+
+187
+00:10:06,290 --> 00:10:08,730
+tells her about the prophecy, and he tells her
+
+188
+00:10:08,730 --> 00:10:11,730
+that the king is coming to us, So Lady Macbeth
+
+189
+00:10:11,730 --> 00:10:14,570
+starts to think of how we can fulfill the last
+
+190
+00:10:14,570 --> 00:10:16,850
+part of the prophecy. How can I make my husband
+
+191
+00:10:16,850 --> 00:10:19,830
+become king of Scotland? So she's the driving
+
+192
+00:10:19,830 --> 00:10:23,070
+force behind the holy play. She's the one who was
+
+193
+00:10:23,070 --> 00:10:27,810
+filling her husband's mind with those wicked and
+
+194
+00:10:27,810 --> 00:10:29,830
+evil thoughts that you should be the king. You
+
+195
+00:10:29,830 --> 00:10:34,030
+should kill King Duncan. And unfortunately that's
+
+196
+00:10:34,030 --> 00:10:37,310
+what happened. We'll see how. So we have here Lady
+
+197
+00:10:37,310 --> 00:10:40,050
+Macbeth was waiting for the king when he comes to
+
+198
+00:10:40,050 --> 00:10:44,510
+their castle. Then the hallucinations start with
+
+199
+00:10:44,510 --> 00:10:47,850
+Macbeth. He starts to see bloody dagger coming to
+
+200
+00:10:47,850 --> 00:10:50,980
+him and this bloody dagger is you know, leading
+
+201
+00:10:50,980 --> 00:10:54,560
+him to the chamber of the king. So he starts to
+
+202
+00:10:54,560 --> 00:10:58,020
+hallucinate. After his wife's seduction and
+
+203
+00:10:58,020 --> 00:11:00,820
+manipulation, and she was like, kill King Duncan,
+
+204
+00:11:01,000 --> 00:11:05,540
+kill the King Duncan. So he was like, okay, then
+
+205
+00:11:05,540 --> 00:11:09,000
+what? He starts to see the bloody dagger coming to
+
+206
+00:11:09,000 --> 00:11:11,880
+him and leading him to the chamber of King Duncan.
+
+207
+00:11:12,040 --> 00:11:15,660
+And that's what happened. He went there. Now he
+
+208
+00:11:15,660 --> 00:11:19,400
+goes to King Duncan, and he kills him. And we have
+
+209
+00:11:19,400 --> 00:11:23,760
+him here, and King Duncan is killed. So this is
+
+210
+00:11:23,760 --> 00:11:27,960
+the first murder in the whole play. He kills him,
+
+211
+00:11:28,300 --> 00:11:32,860
+King Duncan. So after that, Malcolm sees Macbeth,
+
+212
+00:11:33,260 --> 00:11:37,480
+but Macbeth doesn't kill him. Malcolm sees him,
+
+213
+00:11:37,560 --> 00:11:40,640
+and he knows that, yes, you are the killer of my
+
+214
+00:11:40,640 --> 00:11:43,440
+father. You're the one who killed my father.
+
+215
+00:11:44,730 --> 00:11:48,470
+Macbeth is leaving him and he flees to England. He
+
+216
+00:11:48,470 --> 00:11:52,610
+flees to England and we'll see his role in the end
+
+217
+00:11:52,610 --> 00:11:55,690
+of the play. Then we have Macduff. That is
+
+218
+00:11:55,690 --> 00:11:58,270
+Macduff. Macduff is very loyal to the king. He
+
+219
+00:11:58,270 --> 00:12:00,590
+comes in the morning to see the king and Macbeth
+
+220
+00:12:00,590 --> 00:12:04,000
+was like, okay, go and see the king. And he was,
+
+221
+00:12:04,000 --> 00:12:07,040
+like, shocked how the king is killed. Macbeth,
+
+222
+00:12:07,100 --> 00:12:09,940
+here, in order to remove and clear away all the
+
+223
+00:12:09,940 --> 00:12:14,380
+suspicions from him, he kills the two guards that
+
+224
+00:12:14,380 --> 00:12:17,000
+were protecting the king, the two guards that were
+
+225
+00:12:17,000 --> 00:12:21,640
+on the king's chamber. So the first thing, he
+
+226
+00:12:21,640 --> 00:12:25,260
+kills King Duncan. Then he kills whom? The guards
+
+227
+00:12:25,260 --> 00:12:30,310
+on the... chamber of King Duncan. Then we have now
+
+228
+00:12:30,310 --> 00:12:33,990
+whom we have Banquo and his son Flance. Now Banquo
+
+229
+00:12:33,990 --> 00:12:37,610
+was with Macbeth when he received the prophecy. He
+
+230
+00:12:37,610 --> 00:12:41,690
+knew that he knows that this the weird sisters
+
+231
+00:12:41,690 --> 00:12:45,810
+took the weird sisters gave Macbeth a prophecy
+
+232
+00:12:45,810 --> 00:12:47,750
+that says, you're going to be king of Scotland,
+
+233
+00:12:47,890 --> 00:12:50,250
+but before, you're going to be Thane of Cawdor. So
+
+234
+00:12:50,250 --> 00:12:54,210
+he became king of Thane of Cawdor, and he's going
+
+235
+00:12:54,210 --> 00:12:58,150
+to be king of Scotland. So he suspects that, yes,
+
+236
+00:12:58,250 --> 00:13:02,250
+Macbeth is the one who killed King Duncan in order
+
+237
+00:13:02,250 --> 00:13:05,850
+to be the king. So he's now afraid in his son,
+
+238
+00:13:05,930 --> 00:13:08,370
+Flans, because Macbeth turned to be like a killing
+
+239
+00:13:08,370 --> 00:13:10,770
+machine. He's killing people just in order to
+
+240
+00:13:10,770 --> 00:13:13,550
+fulfill his prophecy. And he was afraid in his
+
+241
+00:13:13,550 --> 00:13:17,740
+son. And you know, his fear was in its place
+
+242
+00:13:17,740 --> 00:13:19,300
+because we're going to see what is going to
+
+243
+00:13:19,300 --> 00:13:22,000
+happen. Then after that, who is going to be the
+
+244
+00:13:22,000 --> 00:13:25,320
+next king? For sure, the most loyal one who was
+
+245
+00:13:25,320 --> 00:13:27,820
+leading the battles against the tyrants and the
+
+246
+00:13:27,820 --> 00:13:30,460
+traitors. Who is that? And that is Macbeth. And
+
+247
+00:13:30,460 --> 00:13:33,740
+Macbeth is crowned king and his lady is beside
+
+248
+00:13:33,740 --> 00:13:39,860
+him. So we have King Macbeth as the king. Okay,
+
+249
+00:13:40,060 --> 00:13:43,860
+then after that, we have Macbeth there on the
+
+250
+00:13:43,860 --> 00:13:46,940
+horse, and we have Banquo and his son. Macbeth
+
+251
+00:13:46,940 --> 00:13:53,200
+orders two men to go after Banquo and to kill him
+
+252
+00:13:53,200 --> 00:13:55,560
+in order to remove all the suspicions and in order
+
+253
+00:13:55,560 --> 00:13:58,460
+to get rid of everyone who knows about the
+
+254
+00:13:58,460 --> 00:14:00,480
+prophecy and that, yes, I received the prophecy
+
+255
+00:14:00,480 --> 00:14:02,720
+and I'm going to be the king. So he sends those
+
+256
+00:14:02,720 --> 00:14:06,580
+two men who went to kill King Banquo, and that was
+
+257
+00:14:06,580 --> 00:14:11,140
+also done. Banquo was dead. And he also sent them
+
+258
+00:14:11,140 --> 00:14:15,080
+to kill his son, his little son, Fleance, but his
+
+259
+00:14:15,080 --> 00:14:18,540
+little son escaped and wasn't part of that murder,
+
+260
+00:14:18,940 --> 00:14:21,980
+so Banquo is dead. So King Duncan, the two guards,
+
+261
+00:14:22,340 --> 00:14:27,180
+Banquo, And after that, Macbeth was holding like a
+
+262
+00:14:27,180 --> 00:14:31,900
+feast. He was inviting his whole kingdom, his men.
+
+263
+00:14:32,480 --> 00:14:36,800
+And during the feast, he was, you know, getting
+
+264
+00:14:36,800 --> 00:14:41,440
+just mad and crazy. And he reaches a level where
+
+265
+00:14:41,440 --> 00:14:44,720
+his madness and the hallucinations were apparent
+
+266
+00:14:44,720 --> 00:14:49,810
+to people he's talking to and he's facing. Things
+
+267
+00:14:49,810 --> 00:14:52,910
+were out of control. By the way, his wife didn't
+
+268
+00:14:52,910 --> 00:14:56,250
+know about the murder of Banquo. She only knows
+
+269
+00:14:56,250 --> 00:14:58,610
+about the murder of King Duncan and that was so
+
+270
+00:14:58,610 --> 00:15:02,990
+satisfying to her because her husband has become
+
+271
+00:15:02,990 --> 00:15:05,350
+king of Scotland. But she didn't know that he
+
+272
+00:15:05,350 --> 00:15:11,020
+kills Banquo. So Macbeth starts to see Banquo's
+
+273
+00:15:11,020 --> 00:15:14,900
+ghost between the people in the feast and he gets
+
+274
+00:15:14,900 --> 00:15:19,400
+so mad and his madness was so clear and so that
+
+275
+00:15:19,400 --> 00:15:22,980
+Macbeth couldn't stand that anymore. He took his
+
+276
+00:15:22,980 --> 00:15:26,490
+wife and gets out of the The feast then we have
+
+277
+00:15:26,490 --> 00:15:29,210
+Lady Macbeth cleared all the guests away and she
+
+278
+00:15:29,210 --> 00:15:31,550
+starts to calm down her husband and to say to him
+
+279
+00:15:31,550 --> 00:15:34,630
+that it's okay you must you know have you must
+
+280
+00:15:34,630 --> 00:15:37,270
+have fulfilled this prophecy and it would be like
+
+281
+00:15:37,270 --> 00:15:39,590
+fulfilled in a way or another in a way or another
+
+282
+00:15:39,590 --> 00:15:42,330
+but you did the right thing like she she was
+
+283
+00:15:43,090 --> 00:15:47,590
+calming him, and that wasn't working because we're
+
+284
+00:15:47,590 --> 00:15:50,530
+going to see what will happen. Then we have the
+
+285
+00:15:50,530 --> 00:15:53,870
+three sisters again. Now Macbeth, after fulfilling
+
+286
+00:15:53,870 --> 00:15:57,490
+the prophecy, he was like, he was asking himself,
+
+287
+00:15:57,830 --> 00:16:01,430
+what is going to happen? Am I going to be the king
+
+288
+00:16:01,430 --> 00:16:05,190
+for good forever or flints will take the crown and
+
+289
+00:16:05,190 --> 00:16:08,650
+the kingdom from me? So he decides that I must
+
+290
+00:16:08,650 --> 00:16:12,150
+visit and have another visit to whom? to the three
+
+291
+00:16:12,150 --> 00:16:16,030
+sisters. So he goes to them and they tell him
+
+292
+00:16:16,030 --> 00:16:18,890
+three apparitions or another prophecy. Okay, so
+
+293
+00:16:18,890 --> 00:16:20,970
+the first prophecy was fulfilled and now he's
+
+294
+00:16:20,970 --> 00:16:23,830
+going to have another prophecy. And this prophecy,
+
+295
+00:16:24,570 --> 00:16:27,430
+first thing they told him that Macbeth, Macbeth,
+
+296
+00:16:27,530 --> 00:16:30,710
+Macbeth, beware Macduff, beware Thane of Fife.
+
+297
+00:16:30,970 --> 00:16:35,390
+We're going to see why they tell him this. Another
+
+298
+00:16:35,390 --> 00:16:37,990
+part of the prophecy, they say to him that,
+
+299
+00:16:38,090 --> 00:16:41,410
+Macbeth, Macbeth, Macbeth, be bloody, bold and
+
+300
+00:16:41,410 --> 00:16:44,010
+resolute. None of woman born shall harm Macbeth.
+
+301
+00:16:44,330 --> 00:16:48,250
+That no one who's like a woman born shall harm
+
+302
+00:16:48,250 --> 00:16:50,790
+you. And this is like impossible because we are
+
+303
+00:16:50,790 --> 00:16:54,450
+all of woman born. So how can I find a man who's
+
+304
+00:16:54,450 --> 00:16:58,410
+not a woman born? So Macbeth thinks that, yes, I'm
+
+305
+00:16:58,410 --> 00:17:03,580
+protected by charm and my life now is I will never
+
+306
+00:17:03,580 --> 00:17:07,200
+be vanquished or defeated by any of a woman born
+
+307
+00:17:07,200 --> 00:17:12,120
+man. So he was so confident. Now the last part of
+
+308
+00:17:12,120 --> 00:17:14,700
+the prophecy they told him that Macbeth shall
+
+309
+00:17:14,700 --> 00:17:18,000
+never vanquish me until great Burnham Wood to high
+
+310
+00:17:18,000 --> 00:17:21,020
+Dunsin Hill shall come against him. Now the last
+
+311
+00:17:21,020 --> 00:17:23,950
+part of the prophecy that How come a wood moves to
+
+312
+00:17:23,950 --> 00:17:26,650
+his castle? That would never happen. So Macbeth
+
+313
+00:17:26,650 --> 00:17:30,150
+was so sure that I will never be defeated and my
+
+314
+00:17:30,150 --> 00:17:34,850
+life is protected by charm. So after that, he
+
+315
+00:17:34,850 --> 00:17:37,590
+believes that yes, I'm invulnerable now and I
+
+316
+00:17:37,590 --> 00:17:42,440
+can't be defeated. Now, as I said, Macduff starts
+
+317
+00:17:42,440 --> 00:17:45,780
+to suspect Macbeth, and he was afraid of his
+
+318
+00:17:45,780 --> 00:17:48,840
+family, so he sends his family away from Scotland.
+
+319
+00:17:48,980 --> 00:17:53,920
+He sends them to his house, but another place. But
+
+320
+00:17:53,920 --> 00:17:56,680
+what happened is that Macbeth knows about the
+
+321
+00:17:56,680 --> 00:17:59,020
+thing, and he sends men, he brings them back, and
+
+322
+00:17:59,020 --> 00:18:02,080
+he burns them alive. And we have here his little
+
+323
+00:18:02,080 --> 00:18:05,140
+children, and we have him, and we have here
+
+324
+00:18:05,140 --> 00:18:09,390
+them... burned alive, so he killed King Duncan,
+
+325
+00:18:09,610 --> 00:18:13,290
+the guards he killed, he killed also Banquo, his
+
+326
+00:18:13,290 --> 00:18:17,170
+son fortunately escaped, so he burned the whole
+
+327
+00:18:17,170 --> 00:18:20,350
+Macduff's family while they were alive and they
+
+328
+00:18:20,350 --> 00:18:24,330
+say that Macbeth ordered that the whole people
+
+329
+00:18:24,330 --> 00:18:27,090
+that they were living in the place to be killed,
+
+330
+00:18:27,250 --> 00:18:29,230
+even the servants of that place, they were killed.
+
+331
+00:18:30,040 --> 00:18:33,400
+Okay, so after that, we have Malcolm, as I said
+
+332
+00:18:33,400 --> 00:18:38,080
+from the very beginning, he fled to England. So
+
+333
+00:18:38,080 --> 00:18:43,800
+Macbeth also then goes to England, and they start
+
+334
+00:18:43,800 --> 00:18:49,000
+gathering the army in order to bring the kingdom
+
+335
+00:18:49,000 --> 00:18:53,210
+back. So we have here, a unity between Malcolm and
+
+336
+00:18:53,210 --> 00:18:56,090
+Macbeth in order to get rid of this tyrant of
+
+337
+00:18:56,090 --> 00:18:59,910
+Macbeth for sure and to have their kingdom back, a
+
+338
+00:18:59,910 --> 00:19:03,210
+kingdom of Scotland. Then here's Malcolm and
+
+339
+00:19:03,210 --> 00:19:05,790
+here's the army he's gathering and he's by the way
+
+340
+00:19:05,790 --> 00:19:09,500
+having the support of the English army. Then we
+
+341
+00:19:09,500 --> 00:19:13,120
+have Macduff and Malcolm. Malcolm is telling
+
+342
+00:19:13,120 --> 00:19:15,760
+Macduff that your family was burned alive and
+
+343
+00:19:15,760 --> 00:19:18,040
+Macbeth killed them all. And he was like, okay,
+
+344
+00:19:18,080 --> 00:19:20,100
+I'm going to avenge for my family and that won't
+
+345
+00:19:20,100 --> 00:19:25,480
+be in vain and I'm going to have revenge. And
+
+346
+00:19:25,480 --> 00:19:30,890
+then... We have Macbeth. Macbeth here reaches, you
+
+347
+00:19:30,890 --> 00:19:32,930
+know, the highest level of insanity. He is
+
+348
+00:19:32,930 --> 00:19:35,370
+mentally unstable. The hallucinations degree
+
+349
+00:19:35,370 --> 00:19:40,210
+increase, and his wife, too. His wife is dead now
+
+350
+00:19:40,210 --> 00:19:44,670
+because she witnessed the murder of King Duncan,
+
+351
+00:19:45,050 --> 00:19:48,210
+and she saw him when he killed the two guards, and
+
+352
+00:19:48,210 --> 00:19:50,810
+she was, you know, couldn't stand and bear that
+
+353
+00:19:50,810 --> 00:19:53,750
+anymore, so she's dead now. And we have Macbeth
+
+354
+00:19:53,750 --> 00:19:58,070
+with his insanity. Then now, now the prophecy is
+
+355
+00:19:58,070 --> 00:19:59,830
+going to be fulfilled. As I said, Malcolm and
+
+356
+00:19:59,830 --> 00:20:03,430
+Macduff, they have the unity and they decided to
+
+357
+00:20:03,430 --> 00:20:07,230
+bring the kingdom of King Duncan back. So we have,
+
+358
+00:20:07,450 --> 00:20:10,470
+now there's a little difference between the, in
+
+359
+00:20:10,470 --> 00:20:14,010
+this event in special, from the movie and from the
+
+360
+00:20:14,010 --> 00:20:16,610
+real script. Now in the script, Malcolm and
+
+361
+00:20:16,610 --> 00:20:20,890
+Macduff order men to disguise, to disguise, okay,
+
+362
+00:20:21,710 --> 00:20:25,070
+and it branches from the Burnham Wood. And this is
+
+363
+00:20:25,070 --> 00:20:27,830
+why or how we're going to see the Burnham Wood
+
+364
+00:20:27,830 --> 00:20:31,090
+moves to what? To Dunsin, to the castle of
+
+365
+00:20:31,090 --> 00:20:34,930
+Macbeth. But in the film, we have the fire. There
+
+366
+00:20:34,930 --> 00:20:37,010
+is a fire in the Burnham Wood that is going to
+
+367
+00:20:37,010 --> 00:20:39,690
+reach the castle of Macbeth. So we have here the
+
+368
+00:20:39,690 --> 00:20:42,470
+Burnham Wood is burning and Macbeth now he's like,
+
+369
+00:20:42,690 --> 00:20:46,090
+Okay, Banamood has really moved to my castle, to
+
+370
+00:20:46,090 --> 00:20:49,910
+Dunsin, so my life is not protected by charm, or
+
+371
+00:20:49,910 --> 00:20:52,290
+I'm not protected anymore. Am I going to be
+
+372
+00:20:52,290 --> 00:20:56,300
+defeated? So we have Macbeth here. Then we have
+
+373
+00:20:56,300 --> 00:20:58,600
+Macduff. Yes, Macduff decided that, I'm going to
+
+374
+00:20:58,600 --> 00:21:03,460
+avenge my family. And he and Macbeth, he and
+
+375
+00:21:03,460 --> 00:21:06,420
+Macbeth, you know, meets and they fight. And
+
+376
+00:21:06,420 --> 00:21:08,580
+Macbeth said that, you can't defeat me because I'm
+
+377
+00:21:08,580 --> 00:21:11,640
+not going to be defeated on a man who's woman
+
+378
+00:21:11,640 --> 00:21:15,040
+born. And no one can defeat me because no one is
+
+379
+00:21:15,040 --> 00:21:18,400
+not a woman born man. But Macbeth, Macduff here
+
+380
+00:21:18,400 --> 00:21:22,500
+says that, Macbeth told him that, thou losest
+
+381
+00:21:22,500 --> 00:21:24,920
+labour, I bear a charmed life, which must not
+
+382
+00:21:24,920 --> 00:21:28,020
+yield to none of women born. But Macduff told him
+
+383
+00:21:28,020 --> 00:21:30,920
+that, despite thy charm, and that the angel whom
+
+384
+00:21:30,920 --> 00:21:33,880
+thou still hast to have till thee, Macduff, was
+
+385
+00:21:33,880 --> 00:21:38,220
+from his mother's womb untimely ripped. So Macduff
+
+386
+00:21:38,220 --> 00:21:41,640
+is not a woman born man. He was ripped from his
+
+387
+00:21:41,640 --> 00:21:42,480
+mother's womb.
+
+388
+00:21:45,360 --> 00:21:47,780
+Macbeth realizes that he's going to be defeated
+
+389
+00:21:47,780 --> 00:21:51,060
+and the witches were plotting and planning to
+
+390
+00:21:51,060 --> 00:21:54,040
+bring him to his downfall because Macduff is the
+
+391
+00:21:54,040 --> 00:21:56,680
+one who's going to kill him and he's not a woman
+
+392
+00:21:56,680 --> 00:22:01,040
+born man. So all things are clear till now? You
+
+393
+00:22:01,040 --> 00:22:05,400
+get the story? Okay, so as I said from the very
+
+394
+00:22:05,400 --> 00:22:07,780
+beginning, the witches say that when the battles
+
+395
+00:22:07,780 --> 00:22:10,640
+are lost and won. We saw the witches that they
+
+396
+00:22:10,640 --> 00:22:13,240
+were waiting Macbeth upon the heath when the
+
+397
+00:22:13,240 --> 00:22:16,760
+battles were, you know, won. The Elon battle in
+
+398
+00:22:16,760 --> 00:22:19,560
+the very beginning, Macbeth won it. And now the
+
+399
+00:22:19,560 --> 00:22:22,460
+battles are lost. Macbeth is dead and Macduff
+
+400
+00:22:22,460 --> 00:22:25,160
+killed him. So yes, they were waiting him upon the
+
+401
+00:22:25,160 --> 00:22:28,060
+heath where the battles are lost and won. And we
+
+402
+00:22:28,060 --> 00:22:31,610
+have then the three sisters here. And we have
+
+403
+00:22:31,610 --> 00:22:35,450
+Macbeth is dead now. And there's a mighty shout of
+
+404
+00:22:35,450 --> 00:22:38,810
+joy. Macbeth is dead. The battle has been lost and
+
+405
+00:22:38,810 --> 00:22:43,410
+won. And we have Malcolm. Now he's crowned as king
+
+406
+00:22:43,410 --> 00:22:47,570
+of Scotland. Sure, after his father. Then these
+
+407
+00:22:47,570 --> 00:22:51,610
+curtains fall and I need a marker. I need a
+
+408
+00:22:51,610 --> 00:22:56,430
+marker. Not it. I need a marker. Okay, because
+
+409
+00:22:56,430 --> 00:23:01,270
+this is not working. No, no.
+
+410
+00:23:25,730 --> 00:23:29,250
+There's no marker here? No one has a marker here?
+
+411
+00:23:29,450 --> 00:23:31,490
+No one has a marker? Oh my God. How am I going to
+
+412
+00:23:31,490 --> 00:23:33,010
+explain the analysis?
+
+413
+00:23:36,850 --> 00:23:40,410
+I'm going
+
+414
+00:23:40,410 --> 00:23:41,950
+to write on my fingers.
+
+415
+00:23:45,110 --> 00:23:49,330
+In a normal
+
+416
+00:23:49,330 --> 00:23:50,130
+birth, okay?
+
+417
+00:23:57,200 --> 00:23:57,760
+Thanks.
+
+418
+00:24:00,760 --> 00:24:03,180
+Okay. So the analysis of the plot, we all know
+
+419
+00:24:03,180 --> 00:24:05,460
+that the Aristotelian block contains or consists
+
+420
+00:24:05,460 --> 00:24:08,440
+of five acts. We have first act one,
+
+421
+00:24:11,740 --> 00:24:14,840
+Act one. Act one, here we have, it is known as the
+
+422
+00:24:14,840 --> 00:24:16,760
+introduction. Here we have the introduction of
+
+423
+00:24:16,760 --> 00:24:19,300
+most of the characters, the themes. We have, you
+
+424
+00:24:19,300 --> 00:24:22,080
+know, here we see the witches. We see Macbeth,
+
+425
+00:24:22,240 --> 00:24:26,240
+Banquo, and we see Lady Macbeth. Then after that,
+
+426
+00:24:26,280 --> 00:24:29,240
+most of the themes were introduced. We have honor.
+
+427
+00:24:29,600 --> 00:24:33,920
+We have loyalty. We have chaos. We have order.
+
+428
+00:24:34,840 --> 00:24:40,400
+Okay. Okay, now here Macbeth receives a prophecy.
+
+429
+00:24:41,020 --> 00:24:44,420
+He sends to his wife that, yes, I received a
+
+430
+00:24:44,420 --> 00:24:46,740
+prophecy, and she seeks to fulfill the prophecy.
+
+431
+00:24:47,080 --> 00:24:49,640
+She's filling his mind with evil and wicked
+
+432
+00:24:49,640 --> 00:24:54,000
+thoughts. So by the end of Act I, Macbeth is
+
+433
+00:24:54,000 --> 00:24:56,600
+willing to kill King Duncan. So this is like in
+
+434
+00:24:56,600 --> 00:25:02,220
+Act I. What is the main plot? In Act I?
+
+435
+00:25:05,940 --> 00:25:08,480
+What is the major problem? Yes.
+
+436
+00:25:12,160 --> 00:25:14,560
+That's right. Fulfilling the prophecy that, yes,
+
+437
+00:25:15,080 --> 00:25:17,560
+how Macbeth is going to fulfill the prophecy and
+
+438
+00:25:17,560 --> 00:25:21,040
+seeking after it. Is it external conflict? No, it
+
+439
+00:25:21,040 --> 00:25:24,580
+is external till now. It is external till now. The
+
+440
+00:25:24,580 --> 00:25:28,300
+prophecy. Between maybe Macbeth and the witches
+
+441
+00:25:28,300 --> 00:25:31,740
+that... You don't have a dialogue between the
+
+442
+00:25:31,740 --> 00:25:33,760
+witches and Macbeth. No, maybe...
+
+443
+00:25:37,940 --> 00:25:45,500
+okay fulfilling yes and his desire yes his
+
+444
+00:25:45,500 --> 00:25:50,480
+excessive ambition yes yes
+
+445
+00:25:50,480 --> 00:25:51,720
+but the external
+
+446
+00:25:54,440 --> 00:26:02,100
+Oh, yes, the battles. Yes. Yes. Yes. Yes.
+
+447
+00:26:06,960 --> 00:26:12,320
+And fulfilling the prophecy. The king. So then we
+
+448
+00:26:12,320 --> 00:26:17,170
+have the rising actions. Here, we have Act Two.
+
+449
+00:26:17,610 --> 00:26:21,970
+Here, where the murder takes place. Here, we have,
+
+450
+00:26:21,970 --> 00:26:25,670
+you know, killing of King Duncan. We have Macduff
+
+451
+00:26:25,670 --> 00:26:29,770
+discovering the murder.
+
+452
+00:26:35,260 --> 00:26:37,840
+but it came to an end. Yes, the hallucinations.
+
+453
+00:26:37,860 --> 00:26:40,840
+There is a war that needs to be lost and won. Yes,
+
+454
+00:26:41,220 --> 00:26:44,560
+the internal. And this war is an internal war, not
+
+455
+00:26:44,560 --> 00:26:47,840
+an external war. Yes, we have the hallucinations.
+
+456
+00:26:48,120 --> 00:26:50,140
+I don't know hallucinations. Okay. I'm talking
+
+457
+00:26:50,140 --> 00:26:53,580
+about what? About the internal conflict between,
+
+458
+00:26:53,680 --> 00:26:56,980
+right, his ambition and his loyalty. Yes. Right?
+
+459
+00:26:57,280 --> 00:27:00,720
+That comes to an end, is settled by whom? By his
+
+460
+00:27:00,720 --> 00:27:04,080
+wife. Good. Yes. By Lady Macbeth. Yes. So Lady
+
+461
+00:27:04,080 --> 00:27:06,160
+Macbeth. Is the driving force. Made this internal
+
+462
+00:27:06,160 --> 00:27:09,720
+conflict to come to an end. Yes. That you have to
+
+463
+00:27:09,720 --> 00:27:12,660
+kill the king. King Duncan. Yes. Right? Yeah. So
+
+464
+00:27:12,660 --> 00:27:15,860
+this is before the murder. The internal conflict
+
+465
+00:27:15,860 --> 00:27:19,260
+already between loyalty and ambition came by to an
+
+466
+00:27:19,260 --> 00:27:23,020
+end. And the act of murdering King Duncan is
+
+467
+00:27:23,020 --> 00:27:23,200
+actually
+
+468
+00:27:27,740 --> 00:27:31,740
+But who is the victim here? The victim is loyalty.
+
+469
+00:27:32,700 --> 00:27:38,240
+So loyalty is victimized by whom? Macbeth. Right,
+
+470
+00:27:38,460 --> 00:27:43,420
+so loyalty and justice are victimized by Macbeth.
+
+471
+00:27:43,480 --> 00:27:49,920
+Yes. Because he killed the king. The guards. The
+
+472
+00:27:49,920 --> 00:27:54,200
+reality is victimized and the victimizer is
+
+473
+00:27:54,200 --> 00:27:59,860
+Macbeth. But he himself was a victim of his own
+
+474
+00:27:59,860 --> 00:28:04,920
+wife's oppression. So he is both a victim and a
+
+475
+00:28:04,920 --> 00:28:06,520
+victimizer.
+
+476
+00:28:08,040 --> 00:28:12,200
+But this will develop to become much more than...
+
+477
+00:28:12,200 --> 00:28:15,900
+The killing, yes, the series. Because we have
+
+478
+00:28:15,900 --> 00:28:16,520
+consequences.
+
+479
+00:28:22,110 --> 00:28:25,470
+Malcolm and Macduff. And even the witches. And
+
+480
+00:28:25,470 --> 00:28:28,130
+even the guards. The two guards of the king. And
+
+481
+00:28:28,130 --> 00:28:31,750
+he has to put an end to them. So we have problems
+
+482
+00:28:31,750 --> 00:28:36,270
+of finishing off Macduff, Banquo, as well as
+
+483
+00:28:36,270 --> 00:28:39,310
+Malcolm and the guards. He is supposed to kill
+
+484
+00:28:39,310 --> 00:28:41,210
+Malcolm. Yes, Malcolm Flay.
+
+485
+00:28:44,400 --> 00:28:47,740
+to rise more than one. Yes, to its complex. So the
+
+486
+00:28:47,740 --> 00:28:50,400
+murder takes place here. We have Macduff
+
+487
+00:28:50,400 --> 00:28:54,780
+discovering the murder. Then after that, we have
+
+488
+00:28:54,780 --> 00:28:58,660
+Malcolm. He flees to England in this act. Then we
+
+489
+00:28:58,660 --> 00:29:01,280
+reach here, Act Three.
+
+490
+00:29:04,060 --> 00:29:09,560
+Yes, we reach Act Three. Here, we have Macbeth
+
+491
+00:29:12,350 --> 00:29:15,430
+It's basically not visible here.
+
+492
+00:29:22,730 --> 00:29:23,410
+It's clearer.
+
+493
+00:29:26,290 --> 00:29:27,170
+It's not a problem.
+
+494
+00:29:34,000 --> 00:29:37,180
+So in Act Three, we have Malcolm's family is
+
+495
+00:29:37,180 --> 00:29:40,020
+burned alive and they are all killed. We have
+
+496
+00:29:40,020 --> 00:29:44,280
+Macbeth deciding to kill, to avenge to the king,
+
+497
+00:29:44,680 --> 00:29:48,120
+to his family. Then we have now, in the end of Act
+
+498
+00:29:48,120 --> 00:29:51,140
+Three, Macbeth decides to go to the witches again
+
+499
+00:29:51,140 --> 00:29:55,040
+in order to make sure that no one can defeat him
+
+500
+00:29:55,040 --> 00:30:02,490
+and he's invulnerable. And by Act IV, and the last
+
+501
+00:30:02,490 --> 00:30:05,310
+thing, they say to him that you should beware of
+
+502
+00:30:05,310 --> 00:30:09,470
+Macbeth. And after that, okay, he killed Macbeth's
+
+503
+00:30:09,470 --> 00:30:12,570
+family. Here, Macbeth discovers that, yes, my
+
+504
+00:30:12,570 --> 00:30:15,990
+family was killed in the hand of whom of Macbeth.
+
+505
+00:30:16,270 --> 00:30:21,630
+Then we reach Act V.
+
+506
+00:30:22,990 --> 00:30:27,650
+Okay, Act V, in which we have Burnham who moves to
+
+507
+00:30:27,650 --> 00:30:32,790
+the castle of Macbeth, to Dunsin. And we have
+
+508
+00:30:32,790 --> 00:30:37,170
+Macduff and Malcom's unity has been now shown. And
+
+509
+00:30:37,170 --> 00:30:39,990
+here we have Macbeth who's not afraid of this
+
+510
+00:30:39,990 --> 00:30:42,730
+unity. He believes that I'm not going to be
+
+511
+00:30:42,730 --> 00:30:45,440
+defeated. They can do whatever they want. But
+
+512
+00:30:45,440 --> 00:30:47,360
+here, he believes that, yes, I'm going to be
+
+513
+00:30:47,360 --> 00:30:49,860
+defeated because the Benamud is moving to my
+
+514
+00:30:49,860 --> 00:30:53,220
+castle. But he didn't know here that Macbeth was
+
+515
+00:30:53,220 --> 00:30:56,480
+ripped from his mother's womb. Here, he fights
+
+516
+00:30:56,480 --> 00:30:59,780
+with Macbeth, and he tells him that, I was taken
+
+517
+00:30:59,780 --> 00:31:03,460
+and ripped from my mother's womb. And he kills
+
+518
+00:31:03,460 --> 00:31:09,600
+Macbeth. After killing Macbeth, the new king is
+
+519
+00:31:09,600 --> 00:31:13,660
+Malcolm. That's regarding the analysis, okay. Then
+
+520
+00:31:13,660 --> 00:31:18,600
+we move to Macbeth as a tragic hero. Now Macbeth,
+
+521
+00:31:18,680 --> 00:31:20,180
+we all know that Macbeth
+
+522
+00:31:23,250 --> 00:31:25,910
+Macbeth is a person of a high rank. We see from
+
+523
+00:31:25,910 --> 00:31:28,010
+the very beginning he was one of the kingsmen.
+
+524
+00:31:28,090 --> 00:31:30,270
+He's so loyal, noble, he's leading the battles
+
+525
+00:31:30,270 --> 00:31:32,790
+against the tyrants. And he's a person of a high
+
+526
+00:31:32,790 --> 00:31:35,610
+rank. He starts with being what? With being Thane
+
+527
+00:31:35,610 --> 00:31:39,610
+of the Glamis. Then he was a king of Cawdor. So
+
+528
+00:31:39,610 --> 00:31:43,090
+he's of a high rank, he's noble, honorable, and
+
+529
+00:31:43,090 --> 00:31:45,330
+highly respected because of the battles he was
+
+530
+00:31:45,330 --> 00:31:48,870
+leading. His strength, he's so strong, he's
+
+531
+00:31:48,870 --> 00:31:52,720
+ambitious. His courage and he has honor. Then his
+
+532
+00:31:52,720 --> 00:31:55,500
+weaknesses. He listens to the prophecy told by the
+
+533
+00:31:55,500 --> 00:32:00,680
+witches. If he didn't believe or if he didn't
+
+534
+00:32:00,680 --> 00:32:04,100
+start thinking so seriously in this prophecy,
+
+535
+00:32:04,360 --> 00:32:06,720
+nothing would have happened. And his desire to be
+
+536
+00:32:06,720 --> 00:32:09,840
+the king because he believes in the prophecy. His
+
+537
+00:32:09,840 --> 00:32:16,840
+excessive ambition. Well, but I think his major
+
+538
+00:32:16,840 --> 00:32:20,720
+problem is his weakness before his own wife. Yes,
+
+539
+00:32:20,960 --> 00:32:22,860
+because she was, you know, manipulating him. That
+
+540
+00:32:22,860 --> 00:32:25,100
+nothing would have happened if he didn't listen to
+
+541
+00:32:25,100 --> 00:32:28,580
+his wife. No, not refused. I mean that without the
+
+542
+00:32:28,580 --> 00:32:30,700
+pressure of his own wife, nothing would have
+
+543
+00:32:30,700 --> 00:32:33,780
+happened. Yes, yes, his wife. And he, although he
+
+544
+00:32:33,780 --> 00:32:37,060
+is courageous in the war field. He's not in front
+
+545
+00:32:37,060 --> 00:32:39,520
+of his wife. He's not in front of his wife. She
+
+546
+00:32:39,520 --> 00:32:43,070
+has the upper hand. Yes. Yes.
+
+547
+00:32:48,250 --> 00:32:48,770
+Yes.
+
+548
+00:32:51,970 --> 00:32:58,470
+He's powerless before time. Yes. He couldn't
+
+549
+00:32:58,470 --> 00:33:02,190
+because she insists and she was like, you must
+
+550
+00:33:02,190 --> 00:33:04,870
+fulfill the prophecy and you're going to be the
+
+551
+00:33:04,870 --> 00:33:07,050
+king because the first part of the prophecy was
+
+552
+00:33:07,050 --> 00:33:12,650
+fulfilled. Only three minutes. Okay, I'm going to
+
+553
+00:33:12,650 --> 00:33:17,130
+end. So, in the end, he allows his wife to
+
+554
+00:33:17,130 --> 00:33:20,430
+manipulate his ambitious desires, and we talk
+
+555
+00:33:20,430 --> 00:33:22,610
+about this. Suffers a fall, which also brings
+
+556
+00:33:22,610 --> 00:33:25,090
+disaster to others. He didn't only bring the
+
+557
+00:33:25,090 --> 00:33:27,750
+catastrophe or the disaster for himself, but he
+
+558
+00:33:27,750 --> 00:33:31,130
+killed the king, the guards, Magdalf's family, and
+
+559
+00:33:31,130 --> 00:33:34,710
+killed a lot of people in his way. Okay, then,
+
+560
+00:33:35,190 --> 00:33:39,480
+in... Come on. So the question here is for you,
+
+561
+00:33:39,740 --> 00:33:41,880
+whether Macbeth is a murderer, he's, you know,
+
+562
+00:33:41,920 --> 00:33:43,940
+he's a killing machine, yes, he's a criminal, he
+
+563
+00:33:43,940 --> 00:33:47,940
+deserves the end he has had, or he's, you know,
+
+564
+00:33:48,180 --> 00:33:50,100
+he's the victim of his wife, his wife was
+
+565
+00:33:50,100 --> 00:33:58,580
+fulfilling his mind with evil and dirty, or he's
+
+566
+00:33:58,580 --> 00:33:59,560
+the victim of the witches.
+
+567
+00:34:05,910 --> 00:34:09,070
+I don't think that he was a murderer. He's a
+
+568
+00:34:09,070 --> 00:34:12,650
+murderer, not only he's a victimizer. He
+
+569
+00:34:12,650 --> 00:34:16,210
+victimized justice and loyalty first of all. So
+
+570
+00:34:16,210 --> 00:34:20,890
+the only victim that was, I mean, killed and raped
+
+571
+00:34:20,890 --> 00:34:23,430
+right at the beginning of the plate was loyalty
+
+572
+00:34:23,430 --> 00:34:28,270
+and justice. At the end, justice is restored. Yes,
+
+573
+00:34:28,410 --> 00:34:30,210
+when he was killed, yes. This is the whole thing
+
+574
+00:34:30,210 --> 00:34:36,230
+about. And he, right, in order All right, to rape
+
+575
+00:34:36,230 --> 00:34:39,610
+justice and victimize justice, he killed all
+
+576
+00:34:39,610 --> 00:34:42,490
+justice supporters. He was a murderer, for sure.
+
+577
+00:34:42,770 --> 00:34:45,110
+And no one is supposed to be sympathizing with
+
+578
+00:34:45,110 --> 00:34:49,550
+him. No catharsis here. But catharsis is achieved
+
+579
+00:34:49,550 --> 00:34:52,610
+because of his wife. Yes. A catharsis achieved
+
+580
+00:34:52,610 --> 00:34:56,500
+because he got what he deserves. Yes, he was
+
+581
+00:34:56,500 --> 00:34:57,200
+killed at the end.
+
+582
+00:35:01,160 --> 00:35:05,840
+He's a good person at the end. Because from the
+
+583
+00:35:05,840 --> 00:35:08,320
+very beginning, you know, he was with the king, he
+
+584
+00:35:08,320 --> 00:35:11,140
+was leading the battles against the tyrants. He's
+
+585
+00:35:11,140 --> 00:35:15,050
+good, he's honorable, he's not bad. How do you say
+
+586
+00:35:15,050 --> 00:35:18,070
+he's not bad? Okay, he starts with being good. And
+
+587
+00:35:18,070 --> 00:35:20,270
+you tell me he's not bad? He starts with being
+
+588
+00:35:20,270 --> 00:35:23,550
+good, okay? But after his wives, you know, and
+
+589
+00:35:23,550 --> 00:35:26,490
+things she did, he started to think otherwise.
+
+590
+00:35:26,550 --> 00:35:28,330
+Right, let me tell you about myself. Never
+
+591
+00:35:28,330 --> 00:35:32,170
+sympathized with her. And I felt happy when his
+
+592
+00:35:32,170 --> 00:35:37,130
+wife died. that your wife died and he said she
+
+593
+00:35:37,130 --> 00:35:40,970
+should have died anyway. Yes, yes. Yes, I read
+
+594
+00:35:40,970 --> 00:35:41,170
+this.
+
+595
+00:35:44,430 --> 00:35:51,170
+So he deserves
+
+596
+00:35:51,170 --> 00:35:54,790
+what happened to him. And that's all I have. Okay,
+
+597
+00:35:54,950 --> 00:35:55,130
+thanks.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/6SWRq6_G6pM_raw.srt
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index 0000000000000000000000000000000000000000..2c6791fe38e47598efa7cca902761b362154fb85
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@@ -0,0 +1,2352 @@
+1
+00:00:22,260 --> 00:00:24,980
+Good morning, everybody. I'm your host, Mehmet
+
+2
+00:00:24,980 --> 00:00:27,800
+Kemal. And for today, Inshallah, I'm going to make
+
+3
+00:00:27,800 --> 00:00:30,380
+a quick presentation about one of the elements of
+
+4
+00:00:30,380 --> 00:00:33,540
+tragedy, which is character. Now, as you know,
+
+5
+00:00:33,600 --> 00:00:35,320
+we're supposed to have some terms and conditions
+
+6
+00:00:35,320 --> 00:00:38,680
+about how tragic hero must be. And first of all,
+
+7
+00:00:38,700 --> 00:00:41,920
+we say that tragic hero must be a good, a good
+
+8
+00:00:41,920 --> 00:00:45,520
+person or a good character. And in Optimus, The
+
+9
+00:00:45,520 --> 00:00:47,160
+King, we
+
+10
+00:00:50,930 --> 00:00:54,750
+This appears in many situations and many things.
+
+11
+00:00:55,090 --> 00:00:58,790
+First of all, Masoud Sayer tells him that he went
+
+12
+00:00:58,790 --> 00:01:01,850
+with his father and married his mother. He ran
+
+13
+00:01:01,850 --> 00:01:04,130
+away from his parents in order not to do such
+
+14
+00:01:04,130 --> 00:01:09,800
+things. And also, he risks his life for the sake
+
+15
+00:01:09,800 --> 00:01:13,320
+of the people of Debs by offering his help to
+
+16
+00:01:13,320 --> 00:01:16,300
+answer the riddle of siblings. I mean, he's not a
+
+17
+00:01:16,300 --> 00:01:20,120
+part of this city, and in spite of this, he
+
+18
+00:01:20,120 --> 00:01:23,640
+sacrificed himself for them, and also this
+
+19
+00:01:23,640 --> 00:01:28,400
+appeared when he promised his people, the people
+
+20
+00:01:28,400 --> 00:01:33,760
+of Thebes, that he will find the murderer of King
+
+21
+00:01:33,760 --> 00:01:36,960
+Glias and punish him. And even when he discovered
+
+22
+00:01:36,960 --> 00:01:40,580
+that he himself is the killer of King Glias, he
+
+23
+00:01:40,580 --> 00:01:44,680
+punished himself and he took his arms off and
+
+24
+00:01:44,680 --> 00:01:48,760
+exiled himself from Thebes. Also, his goodness
+
+25
+00:01:48,760 --> 00:01:51,500
+appeared when the messenger of Prometh told him
+
+26
+00:01:51,500 --> 00:02:00,580
+that his father, or let's say King Polypus, died
+
+27
+00:02:08,270 --> 00:02:12,630
+he started to think that the soothsayer was wrong
+
+28
+00:02:12,630 --> 00:02:19,990
+and prophecy did not happen. So this is the first
+
+29
+00:02:19,990 --> 00:02:22,770
+quality of tragic hero. Right, and the other
+
+30
+00:02:22,770 --> 00:02:26,950
+qualities we are going to postpone them after we
+
+31
+00:02:26,950 --> 00:02:29,810
+analyze the plot. Thank you very much. Thanks a
+
+32
+00:02:29,810 --> 00:02:34,590
+lot. Right, yeah. Today, the second part of
+
+33
+00:02:34,590 --> 00:02:37,560
+Oedipus. And what do we mean by the second part?
+
+34
+00:02:37,700 --> 00:02:40,020
+I'm highlighting it that there's going to be the
+
+35
+00:02:40,020 --> 00:02:45,040
+play, not anything which is not performed. We
+
+36
+00:02:45,040 --> 00:02:49,220
+already told the story of Oedipus, but now we are
+
+37
+00:02:49,220 --> 00:02:52,280
+going to analyze what happens on the stage. How
+
+38
+00:02:52,280 --> 00:02:56,180
+does the play start? What was the initiating
+
+39
+00:02:56,180 --> 00:02:59,870
+action? Right? This what happens at the beginning.
+
+40
+00:03:00,610 --> 00:03:03,750
+This is the picture, all right, or the first
+
+41
+00:03:03,750 --> 00:03:09,470
+scene, the first scene of the play. People who are
+
+42
+00:03:09,470 --> 00:03:11,090
+sick.
+
+43
+00:03:13,430 --> 00:03:16,490
+Poor, complaining a lot about their own life. They
+
+44
+00:03:16,490 --> 00:03:20,090
+are having, they are struck by pestilence and
+
+45
+00:03:20,090 --> 00:03:22,610
+famine. They need, do you know what I mean by
+
+46
+00:03:22,610 --> 00:03:25,690
+pestilence? Pestilence means plague, means plague,
+
+47
+00:03:26,190 --> 00:03:29,710
+right? And they are coming to whom? To the hero
+
+48
+00:03:29,710 --> 00:03:33,570
+who saved them before, right? Who was the hero who
+
+49
+00:03:33,570 --> 00:03:35,670
+saved them before? All right, saved them from
+
+50
+00:03:35,670 --> 00:03:40,820
+what? From the curse of the Sphinx, right? And
+
+51
+00:03:40,820 --> 00:03:45,000
+this also a first sign that they think that he is
+
+52
+00:03:45,000 --> 00:03:48,980
+the one who can save them. Means that they still
+
+53
+00:03:48,980 --> 00:03:53,560
+believe that Oedipus is the hero who is the savior
+
+54
+00:03:53,560 --> 00:03:57,290
+for them. Who is? which shows that he is good,
+
+55
+00:03:57,370 --> 00:03:59,990
+which he is, and even people think that he is
+
+56
+00:03:59,990 --> 00:04:04,190
+good, right? Because people, whenever they go for
+
+57
+00:04:04,190 --> 00:04:08,430
+help, they go for those whom they think that they
+
+58
+00:04:08,430 --> 00:04:12,990
+will help them, all right? Yeah, but if I know
+
+59
+00:04:12,990 --> 00:04:16,250
+someone who is not going to help me, I don't go to
+
+60
+00:04:16,250 --> 00:04:18,430
+him. Do you understand what I mean? But people
+
+61
+00:04:18,430 --> 00:04:21,390
+went to Oedipus because they were quite sure that
+
+62
+00:04:21,390 --> 00:04:28,430
+he is able to help them, right? What is the
+
+63
+00:04:28,430 --> 00:04:32,890
+spectacle? Spectacle, right? This is the spectacle
+
+64
+00:04:32,890 --> 00:04:36,230
+here, as you see in the picture. The whole action
+
+65
+00:04:36,230 --> 00:04:38,750
+takes place in front of the palace of Oedipus
+
+66
+00:04:38,750 --> 00:04:43,030
+himself, right? So the place is in front of the
+
+67
+00:04:43,030 --> 00:04:46,750
+palace of King Oedipus, right? What is there?
+
+68
+00:04:47,190 --> 00:04:50,910
+People who are in miserable conditions, miserable
+
+69
+00:04:50,910 --> 00:04:54,850
+clothes, as well as nothing but, right? The
+
+70
+00:04:54,850 --> 00:04:57,330
+castle, the beginning of what we call it, the
+
+71
+00:04:57,330 --> 00:05:02,370
+palace. Right, the stairs of the palace. And
+
+72
+00:05:02,370 --> 00:05:03,990
+asking him that we are industrious.
+
+73
+00:05:06,850 --> 00:05:10,110
+We are living a state of stagnation. What does
+
+74
+00:05:10,110 --> 00:05:13,890
+that mean, stagnation? That infertility, a kind of
+
+75
+00:05:13,890 --> 00:05:18,250
+that even people are infertile. A kind of drought,
+
+76
+00:05:18,530 --> 00:05:20,430
+completed drought. What does that mean, drought?
+
+77
+00:05:24,050 --> 00:05:30,130
+Yeah, right. But not only drought on land, even
+
+78
+00:05:30,130 --> 00:05:33,790
+drought in people, drought in people. What we call
+
+79
+00:05:33,790 --> 00:05:38,550
+it stagnation or infertility. Well, right, and you
+
+80
+00:05:38,550 --> 00:05:41,250
+are supposed to save us. You saved us before. This
+
+81
+00:05:41,250 --> 00:05:43,870
+is, right, a curse. You have removed the curse,
+
+82
+00:05:43,950 --> 00:05:47,530
+you removed the curse before, and right, we expect
+
+83
+00:05:47,530 --> 00:05:51,570
+that you are going to save us again, right? And
+
+84
+00:05:51,570 --> 00:05:52,090
+then,
+
+85
+00:05:54,960 --> 00:05:57,860
+What is expected to be done? What do you think
+
+86
+00:05:57,860 --> 00:06:01,620
+he's supposed to do? Yes? He promises them to help
+
+87
+00:06:01,620 --> 00:06:05,640
+them, so he sends crayons to the Oracle of Delphi.
+
+88
+00:06:05,880 --> 00:06:08,420
+Good. So the first thing that he did is what?
+
+89
+00:06:08,940 --> 00:06:13,340
+Sending. That he's sending for whom? The Oracle of
+
+90
+00:06:13,340 --> 00:06:16,620
+Delphi. The Oracle of Delphi. Everyone sends to
+
+91
+00:06:16,620 --> 00:06:19,840
+the Oracle of Delphi. Why? Because he's the
+
+92
+00:06:19,840 --> 00:06:20,140
+leader.
+
+93
+00:06:23,930 --> 00:06:28,590
+Right? Because, all right, this is what we call it
+
+94
+00:06:28,590 --> 00:06:32,230
+a kind of a situational irony, that the Oracle of
+
+95
+00:06:32,230 --> 00:06:36,930
+Delphi is blind. Right? He cannot see. Right? But
+
+96
+00:06:36,930 --> 00:06:40,330
+they usually go to consult him in order to know
+
+97
+00:06:40,330 --> 00:06:43,630
+something which is beyond their ability to see.
+
+98
+00:06:44,150 --> 00:06:48,340
+Right? So although he's blind, but he's guiding
+
+99
+00:06:48,340 --> 00:06:51,140
+them to the way. He's guiding them to the way.
+
+100
+00:06:51,300 --> 00:06:54,540
+This is what we call it a kind of irony. So the
+
+101
+00:06:54,540 --> 00:06:56,960
+initiating action, Thebes is stricken with a
+
+102
+00:06:56,960 --> 00:07:00,900
+plague and wasteness, right? Okay, men are
+
+103
+00:07:00,900 --> 00:07:03,930
+impotent, women are sterile. They don't bring
+
+104
+00:07:03,930 --> 00:07:07,530
+children. They don't bring children, right? They
+
+105
+00:07:07,530 --> 00:07:10,910
+come to the King Oedipus to save them. This is how
+
+106
+00:07:10,910 --> 00:07:14,490
+the whole thing starts, right? Then Oedipus
+
+107
+00:07:14,490 --> 00:07:17,970
+promises to save them and sends a crayon. Who is
+
+108
+00:07:17,970 --> 00:07:18,510
+crayon?
+
+109
+00:07:21,010 --> 00:07:23,990
+Another relation, familial relationship.
+
+110
+00:07:26,950 --> 00:07:34,370
+Right, paternal or maternal. Right, paternal or
+
+111
+00:07:34,370 --> 00:07:39,850
+maternal? Paternal. Paternal, is it? Right, he is
+
+112
+00:07:39,850 --> 00:07:43,090
+the sister of Jocasta. Right, Jocasta is his
+
+113
+00:07:43,090 --> 00:07:47,790
+mother and his one wife, right? So, so what is he
+
+114
+00:07:47,790 --> 00:07:52,270
+crying? Uncle. Uncle, paternal or maternal?
+
+115
+00:07:58,170 --> 00:08:03,660
+Maternal, right? Okay, fine. So he sends crayon.
+
+116
+00:08:06,810 --> 00:08:10,090
+Okay, he sends a crayon to the Oracle of Delphi,
+
+117
+00:08:10,190 --> 00:08:13,070
+to the Oracle of Delphi, in order to know what,
+
+118
+00:08:13,370 --> 00:08:17,270
+right, how to remove the curse, the plague, right?
+
+119
+00:08:17,750 --> 00:08:22,470
+And this what happens, right? A crayon goes to the
+
+120
+00:08:22,470 --> 00:08:25,550
+Oracle of Delphi, to the Oracle of Delphi. The
+
+121
+00:08:25,550 --> 00:08:27,510
+Oracle of Delphi, by the way, his name is
+
+122
+00:08:27,510 --> 00:08:30,090
+Tiresias, and he lived like a woman, and he lived
+
+123
+00:08:30,090 --> 00:08:33,930
+also as a, right? I mean that he is very well
+
+124
+00:08:33,930 --> 00:08:36,490
+known as being the most knowledgeable man on earth
+
+125
+00:08:36,490 --> 00:08:41,650
+according to the Greek mythology. Why? Because
+
+126
+00:08:41,650 --> 00:08:46,530
+this man lived for almost 1,000 years as a man. As
+
+127
+00:08:46,530 --> 00:08:50,930
+a man was born like a child, then he died and he
+
+128
+00:08:50,930 --> 00:08:53,550
+experienced death. Then he was resurrected like a
+
+129
+00:08:53,550 --> 00:08:57,250
+woman. Like a woman, right? And he lived all the
+
+130
+00:08:57,250 --> 00:09:01,130
+experiences of of women, and he became blind in
+
+131
+00:09:01,130 --> 00:09:04,570
+order to know the experiences of all the people.
+
+132
+00:09:05,050 --> 00:09:09,150
+So this is why we call him the old Google, the old
+
+133
+00:09:09,150 --> 00:09:13,310
+Google, because he
+
+134
+00:09:13,310 --> 00:09:17,550
+knows all the experiences of both men and women.
+
+135
+00:09:17,970 --> 00:09:21,390
+And this is why everyone runs to the Oracle of
+
+136
+00:09:21,390 --> 00:09:24,930
+Delphi in order to find answers, in order to find
+
+137
+00:09:24,930 --> 00:09:30,640
+answers. And you know, usually the fortune
+
+138
+00:09:30,640 --> 00:09:33,640
+tellers, they never give a straight answer. They
+
+139
+00:09:33,640 --> 00:09:37,940
+never give a straight answer, right? In a form of
+
+140
+00:09:37,940 --> 00:09:41,920
+a prophecy or whatsoever, right? So Cryon asked
+
+141
+00:09:41,920 --> 00:09:48,660
+him how to remove the curse. So he told him that
+
+142
+00:09:48,660 --> 00:09:51,100
+you have to remove the pollution. You have to
+
+143
+00:09:51,100 --> 00:09:55,230
+remove the pollution. What does he mean by
+
+144
+00:09:55,230 --> 00:09:59,290
+pollution? Who is the pollution? What is the
+
+145
+00:09:59,290 --> 00:10:02,230
+pollution? So the oracles reply that the murderer
+
+146
+00:10:02,230 --> 00:10:06,050
+of Lawas must be banished from Thebes. This is the
+
+147
+00:10:06,050 --> 00:10:12,630
+pollution. So Cryon went back again. To whom? To
+
+148
+00:10:12,630 --> 00:10:15,830
+Oribos. And tells him that we have to remove the
+
+149
+00:10:15,830 --> 00:10:18,850
+pollution. Who is the pollution? The murderer.
+
+150
+00:10:20,120 --> 00:10:23,880
+Right, so now the problem is no longer the problem
+
+151
+00:10:23,880 --> 00:10:28,360
+of what? The problem of the right pestilence,
+
+152
+00:10:28,660 --> 00:10:32,220
+problem of plague, the problem of removing the
+
+153
+00:10:32,220 --> 00:10:36,300
+wasteness. No, it became a secondary problem, a
+
+154
+00:10:36,300 --> 00:10:40,020
+first related problem. We need to know who the
+
+155
+00:10:40,020 --> 00:10:44,480
+murderer is first in order to what? To solve the
+
+156
+00:10:44,480 --> 00:10:47,420
+original problem. So now the problem started to
+
+157
+00:10:47,420 --> 00:10:52,070
+what? to complicate, started to complicate. Moving
+
+158
+00:10:52,070 --> 00:10:55,790
+from the main major problem, which is the problem
+
+159
+00:10:55,790 --> 00:10:59,230
+of plague and pestilence, wasteness, drought,
+
+160
+00:10:59,790 --> 00:11:02,790
+right? Then they become, it became another
+
+161
+00:11:02,790 --> 00:11:06,370
+problem, but it is related, right? That you have
+
+162
+00:11:06,370 --> 00:11:10,590
+to, what? To find the murderer of King Laos and to
+
+163
+00:11:10,590 --> 00:11:13,730
+punish him and banish him. Not only punishing him,
+
+164
+00:11:13,850 --> 00:11:18,880
+but also banishing him, and as a hero who has the
+
+165
+00:11:18,880 --> 00:11:23,820
+conduct of the knights, he never fails anyone who
+
+166
+00:11:23,820 --> 00:11:27,840
+tries to ask for help. So Oedipus pronounces a
+
+167
+00:11:27,840 --> 00:11:32,340
+solemn curse on the murderer, and he says, I am
+
+168
+00:11:32,340 --> 00:11:36,760
+going to find him, and I am going to what? I am
+
+169
+00:11:36,760 --> 00:11:41,700
+going to punish him and banish him from Thebes.
+
+170
+00:11:41,940 --> 00:11:43,560
+But he doesn't know what he's talking about.
+
+171
+00:11:45,310 --> 00:11:49,790
+Right, right, you see? Okay, so he promises to
+
+172
+00:11:49,790 --> 00:11:54,010
+make him live in darkness, right? What's the
+
+173
+00:11:54,010 --> 00:11:57,910
+meaning of living in darkness? Right, it is very
+
+174
+00:11:57,910 --> 00:12:01,650
+easy to say, I would kill him, but he did not,
+
+175
+00:12:01,810 --> 00:12:06,450
+why? I mean, he said that I'm going, yeah, again.
+
+176
+00:12:07,910 --> 00:12:13,390
+Good, right? Right, so according to the Greek
+
+177
+00:12:13,390 --> 00:12:17,990
+mythology, execution or death is an easy penalty,
+
+178
+00:12:18,230 --> 00:12:21,850
+an easy penalty. The worst penalty according to
+
+179
+00:12:21,850 --> 00:12:26,770
+the Greek mythology is that which is death in
+
+180
+00:12:26,770 --> 00:12:31,110
+life. It is death in, it is a kind of a miserable
+
+181
+00:12:31,110 --> 00:12:36,430
+life in which you wish to die, but you cannot find
+
+182
+00:12:36,430 --> 00:12:40,280
+it. Finally, and this is why he said that I'm
+
+183
+00:12:40,280 --> 00:12:42,760
+going to punish him and I'm going to make him live
+
+184
+00:12:42,760 --> 00:12:46,220
+in darkness. And we will understand what he really
+
+185
+00:12:46,220 --> 00:12:50,380
+means when he says that to live in darkness, which
+
+186
+00:12:50,380 --> 00:12:54,720
+is taking out his own eyes, right? He sends a
+
+187
+00:12:54,720 --> 00:12:58,000
+crayon again to Tiresias to know who the murderer
+
+188
+00:12:58,000 --> 00:13:03,900
+is, right? So just tell us. What I mean that the
+
+189
+00:13:03,900 --> 00:13:07,600
+Oracle of Delphi could have said who the murderer
+
+190
+00:13:07,600 --> 00:13:11,160
+is from the first time. Is that correct? But he
+
+191
+00:13:11,160 --> 00:13:14,900
+did not tell. Why? Because of reasons of himself.
+
+192
+00:13:15,220 --> 00:13:18,300
+That he doesn't want to encounter or to face the
+
+193
+00:13:18,300 --> 00:13:21,780
+king that you are the murderer. Because the normal
+
+194
+00:13:21,780 --> 00:13:26,700
+response that he is going to be what? Denied. I
+
+195
+00:13:26,700 --> 00:13:30,510
+mean the accusation will be denied. When the
+
+196
+00:13:30,510 --> 00:13:32,750
+Oracle tells him that you are the murderer,
+
+197
+00:13:33,450 --> 00:13:37,170
+straightforward, directly, what's going to happen?
+
+198
+00:13:37,470 --> 00:13:41,170
+The accusation will be denied. And therefore,
+
+199
+00:13:41,450 --> 00:13:45,490
+Tiresias states that Oedipus is the murderer.
+
+200
+00:13:46,910 --> 00:13:51,510
+Well, now the problem is not with Tiresias, but
+
+201
+00:13:51,510 --> 00:13:53,110
+now it will be with Kryon.
+
+202
+00:13:58,950 --> 00:14:01,630
+The direct response is I told you what happened
+
+203
+00:14:01,630 --> 00:14:05,540
+since the king knows himself. to be innocent, that
+
+204
+00:14:05,540 --> 00:14:09,540
+he did not kill King Laos. He even never saw King
+
+205
+00:14:09,540 --> 00:14:13,520
+Laos before, or as he thinks to know. And we told
+
+206
+00:14:13,520 --> 00:14:16,860
+you last time, this is one of his own tragic
+
+207
+00:14:16,860 --> 00:14:20,540
+flaws. What is his tragic flaw? Ignorance.
+
+208
+00:14:20,900 --> 00:14:24,180
+Ignorance of his own identity, ignorance of his
+
+209
+00:14:24,180 --> 00:14:27,980
+own right, I mean, home, right? Ignorance of his,
+
+210
+00:14:28,220 --> 00:14:32,040
+of the truth, right? And who caused this tragic
+
+211
+00:14:32,040 --> 00:14:35,790
+flaw? Right, it is? His pride, because pride
+
+212
+00:14:35,790 --> 00:14:38,010
+usually... No, no, not pride, it is his own
+
+213
+00:14:38,010 --> 00:14:42,630
+parents. It is his own parents, right, both. The
+
+214
+00:14:42,630 --> 00:14:46,110
+first, I mean King Klaus and Queen Jocasta, as
+
+215
+00:14:46,110 --> 00:14:50,070
+well as Polypus and Merope. They were the reason
+
+216
+00:14:50,070 --> 00:14:53,110
+behind this ignorance, behind this ignorance, yes.
+
+217
+00:14:53,270 --> 00:14:55,670
+If someone is to be blamed for this, it's his
+
+218
+00:14:55,670 --> 00:14:58,990
+fate, his fate, because fate actually affected
+
+219
+00:14:58,990 --> 00:15:04,310
+three characters here, his parents and the parents
+
+220
+00:15:04,310 --> 00:15:11,230
+who adopted him, and he himself. This is what the
+
+221
+00:15:11,230 --> 00:15:13,990
+writer Sophocles wants us to believe, that the
+
+222
+00:15:13,990 --> 00:15:17,770
+problem is the problem of fate. But actually I
+
+223
+00:15:17,770 --> 00:15:20,830
+find it completely different. I find that the
+
+224
+00:15:20,830 --> 00:15:25,050
+mistake is the mistake of the parents. If the
+
+225
+00:15:25,050 --> 00:15:27,390
+fortune teller tells that you are, for example,
+
+226
+00:15:27,750 --> 00:15:31,190
+you went to a fortune teller and he told you that
+
+227
+00:15:31,190 --> 00:15:34,290
+you are going to die young, what would you do?
+
+228
+00:15:38,990 --> 00:15:43,110
+Would you believe him? You don't know. It means
+
+229
+00:15:43,110 --> 00:15:46,430
+that you have a superstitious thinking, right? If
+
+230
+00:15:46,430 --> 00:15:48,470
+you believe him, you have superstitious thinking
+
+231
+00:15:48,470 --> 00:15:50,830
+and you will act or write accordingly. You will
+
+232
+00:15:50,830 --> 00:15:54,610
+act accordingly. What happened to King Laos and
+
+233
+00:15:54,610 --> 00:15:57,840
+his own wife that they believed that the Oracle
+
+234
+00:15:57,840 --> 00:16:01,960
+and they acted accordingly to their own belief in
+
+235
+00:16:01,960 --> 00:16:05,560
+the Oracle. If they disbelieved, nothing would
+
+236
+00:16:05,560 --> 00:16:10,360
+have happened. But when they
+
+237
+00:16:10,360 --> 00:16:15,820
+wanted to execute to escape from their own
+
+238
+00:16:15,820 --> 00:16:18,380
+destiny, but they didn't know that they are
+
+239
+00:16:18,380 --> 00:16:22,020
+escaping to their own destiny. Okay, the same
+
+240
+00:16:22,020 --> 00:16:24,740
+thing with what? With the two other parents, the
+
+241
+00:16:24,740 --> 00:16:27,900
+foster parents, right? When they said that you are
+
+242
+00:16:27,900 --> 00:16:31,840
+our biological son. So they caused, right, a state
+
+243
+00:16:31,840 --> 00:16:35,640
+of ignorance. But if he is aware of his own, I
+
+244
+00:16:35,640 --> 00:16:37,820
+mean of his own identity, nothing would have
+
+245
+00:16:37,820 --> 00:16:41,980
+happened, right? So we shouldn't blame fate,
+
+246
+00:16:42,060 --> 00:16:44,440
+right, after all. Who led the parents to the
+
+247
+00:16:44,440 --> 00:16:49,320
+oracle in the first place? Their fate. Again. Who
+
+248
+00:16:49,320 --> 00:16:52,850
+led the parents? To go to the oracle in the first
+
+249
+00:16:52,850 --> 00:16:57,090
+place. All right. You should not tell me that when
+
+250
+00:16:57,090 --> 00:17:02,490
+I check Google, it's a matter of fate. Do you
+
+251
+00:17:02,490 --> 00:17:05,230
+understand what I mean? Yeah. It is a state of
+
+252
+00:17:05,230 --> 00:17:09,740
+inquiry, something natural. When we don't know
+
+253
+00:17:09,740 --> 00:17:13,140
+something, we would like to know it. If you
+
+254
+00:17:13,140 --> 00:17:16,800
+search, for example, as I told you, Google and you
+
+255
+00:17:16,800 --> 00:17:18,960
+found a lot of answers and most of them are wrong.
+
+256
+00:17:19,480 --> 00:17:21,840
+Do you think all the answers given by Google are
+
+257
+00:17:21,840 --> 00:17:27,220
+correct? No, they are not. And therefore, I have a
+
+258
+00:17:27,220 --> 00:17:29,880
+mind to think of what is correct, what to believe,
+
+259
+00:17:30,000 --> 00:17:34,460
+and what to disbelieve. Information is attainable,
+
+260
+00:17:34,800 --> 00:17:37,860
+but certainty is not there. Do you understand what
+
+261
+00:17:37,860 --> 00:17:41,300
+I mean? We have a great deal of information, but
+
+262
+00:17:41,300 --> 00:17:44,700
+we don't have a great deal of certainty in that
+
+263
+00:17:44,700 --> 00:17:45,320
+information.
+
+264
+00:17:50,670 --> 00:17:55,310
+When he told him that you are the killer, and he
+
+265
+00:17:55,310 --> 00:17:58,570
+knows himself to be the killer, not the killer, he
+
+266
+00:17:58,570 --> 00:18:02,190
+accuses both Kryon and Tiresias of plotting
+
+267
+00:18:02,190 --> 00:18:07,050
+against him. Yeah, that both of you, you are
+
+268
+00:18:07,050 --> 00:18:14,230
+aspiring to have my own crown. You are accusing me
+
+269
+00:18:14,230 --> 00:18:18,030
+of something that I have not done. I have not
+
+270
+00:18:18,030 --> 00:18:21,950
+done. And they start quarreling with what? With a
+
+271
+00:18:21,950 --> 00:18:26,110
+loud voice. The quarrel of Oedipus and the crayon.
+
+272
+00:18:26,310 --> 00:18:30,050
+It brings Jocasta out. It brings Jocasta out of
+
+273
+00:18:30,050 --> 00:18:34,010
+the house to tell them, calm down. What are you
+
+274
+00:18:34,010 --> 00:18:38,920
+doing? Don't behave like children, you know? And
+
+275
+00:18:38,920 --> 00:18:42,820
+the husband told her what the oracle said, right?
+
+276
+00:18:43,340 --> 00:18:47,300
+That the oracle says that I killed King Laos,
+
+277
+00:18:48,020 --> 00:18:52,020
+right? But I did not, right? So she said, don't
+
+278
+00:18:52,020 --> 00:18:55,960
+believe him. Now she is saying, don't believe him.
+
+279
+00:18:56,060 --> 00:18:58,740
+Why didn't you believe him first of all? Do you
+
+280
+00:18:58,740 --> 00:19:03,740
+understand what I mean? Right? Now she's
+
+281
+00:19:03,740 --> 00:19:07,420
+recommending her own husband not to believe the
+
+282
+00:19:07,420 --> 00:19:10,520
+Oracle, but she believed the Oracle when he told
+
+283
+00:19:10,520 --> 00:19:14,020
+her that your child is going to kill. Why didn't
+
+284
+00:19:14,020 --> 00:19:18,840
+you disbelieve him first of all? Right? Okay, so
+
+285
+00:19:18,840 --> 00:19:22,880
+he cannot be trusted, then she brings indirect
+
+286
+00:19:22,880 --> 00:19:27,200
+surprise. She tells again how Laos was, right,
+
+287
+00:19:27,500 --> 00:19:31,220
+killed, right? Okay, by saying that he was killed
+
+288
+00:19:31,220 --> 00:19:36,690
+at a place where three roads meet. This is the
+
+289
+00:19:36,690 --> 00:19:41,090
+clue. This is the clue that makes what Oedipus to
+
+290
+00:19:41,090 --> 00:19:45,570
+start thinking or suspecting himself, suspecting
+
+291
+00:19:45,570 --> 00:19:48,710
+himself whether he is the killer or not. But he
+
+292
+00:19:48,710 --> 00:19:52,190
+didn't know at that time that the man who died on
+
+293
+00:19:52,190 --> 00:19:55,970
+where three roads meet was the king. All right, so
+
+294
+00:19:55,970 --> 00:19:58,870
+Oedipus suddenly begins to suspect that he may
+
+295
+00:19:58,870 --> 00:20:02,570
+indeed have killed the king without knowing who he
+
+296
+00:20:02,570 --> 00:20:07,970
+was, right? So he wanted to be sure. He wants now,
+
+297
+00:20:08,310 --> 00:20:11,630
+he needs to go in a quest for more information, a
+
+298
+00:20:11,630 --> 00:20:15,470
+quest for information, right? So to settle the
+
+299
+00:20:15,470 --> 00:20:18,930
+whole thing, the only one who knows is the
+
+300
+00:20:18,930 --> 00:20:22,450
+herdsman. Who is the herdsman? The one who managed
+
+301
+00:20:22,450 --> 00:20:26,260
+to escape, the one who managed to escape. They
+
+302
+00:20:26,260 --> 00:20:29,420
+remember, right, when I told you that he killed
+
+303
+00:20:29,420 --> 00:20:32,020
+the whole attendance, the king and his own
+
+304
+00:20:32,020 --> 00:20:34,680
+attendance, except for the herdsman who managed to
+
+305
+00:20:34,680 --> 00:20:38,880
+escape, right? The only survivor of the attack. So
+
+306
+00:20:38,880 --> 00:20:42,440
+they send, right, to the herdsman, right, in order
+
+307
+00:20:42,440 --> 00:20:47,000
+to know what, who killed King Laos, right? While
+
+308
+00:20:47,000 --> 00:20:50,180
+they are sending to, right, to the herdsman in
+
+309
+00:20:50,180 --> 00:20:54,130
+order to bring him, right, A messenger came from
+
+310
+00:20:54,130 --> 00:20:59,890
+Qurnath. A messenger came from Qurnath to inform
+
+311
+00:20:59,890 --> 00:21:04,850
+Oedipus that your father, King Polybus of Qurnath
+
+312
+00:21:04,850 --> 00:21:13,390
+has died. He felt happy. Why? Because the prophecy
+
+313
+00:21:13,390 --> 00:21:19,710
+hasn't opened. Right, that he did not kill. Yeah,
+
+314
+00:21:20,030 --> 00:21:21,650
+to the best of his own knowledge, this is what
+
+315
+00:21:21,650 --> 00:21:23,890
+we're saying. To the best of his own knowledge
+
+316
+00:21:23,890 --> 00:21:29,810
+that he did not kill what? But as watchers, as
+
+317
+00:21:29,810 --> 00:21:33,910
+audience, as we know, Oedipus becomes happy
+
+318
+00:21:33,910 --> 00:21:37,330
+because he did not kill his own father, as the
+
+319
+00:21:37,330 --> 00:21:42,950
+oracle had prophesized already. Still, he's
+
+320
+00:21:42,950 --> 00:21:46,170
+worried that he may marry his own mother, so he
+
+321
+00:21:46,170 --> 00:21:51,790
+refuses to go back To what? To Korneth. So he says
+
+322
+00:21:51,790 --> 00:21:54,210
+that I'm not going to go back to Korneth because
+
+323
+00:21:54,210 --> 00:21:56,810
+I'm afraid that I'm going to get married to my
+
+324
+00:21:56,810 --> 00:22:00,750
+mother, Merupi. Right? But he doesn't know that
+
+325
+00:22:00,750 --> 00:22:05,050
+Merupi is not his own mother. Right. So the
+
+326
+00:22:05,050 --> 00:22:07,570
+messenger, in order to calm him down, told him,
+
+327
+00:22:08,150 --> 00:22:11,710
+Merupi is not your mother. Merupi is? My mother.
+
+328
+00:22:11,710 --> 00:22:15,570
+You come back and don't worry about this. So this
+
+329
+00:22:15,570 --> 00:22:19,980
+is the second moment or the first moment of what?
+
+330
+00:22:20,620 --> 00:22:24,720
+Of an agnosis. To know something for the first
+
+331
+00:22:24,720 --> 00:22:29,160
+time. Knowing things for the first time. This will
+
+332
+00:22:29,160 --> 00:22:34,720
+be followed by what? By by the peripetia, or a
+
+333
+00:22:34,720 --> 00:22:38,500
+turning point. When the luck of the hero turns
+
+334
+00:22:38,500 --> 00:22:42,740
+against him, and things will start falling down
+
+335
+00:22:42,740 --> 00:22:45,520
+dramatically. Things will start falling down
+
+336
+00:22:45,520 --> 00:22:49,380
+dramatically, right? So Massenger, in an innocent
+
+337
+00:22:49,380 --> 00:22:54,180
+manner, tells Bolybus Merubi was not his own real
+
+338
+00:22:54,180 --> 00:22:58,660
+mother. So you can come safe to what? To Corneth
+
+339
+00:22:58,660 --> 00:23:00,240
+and become A king.
+
+340
+00:23:03,500 --> 00:23:04,420
+Well,
+
+341
+00:23:09,080 --> 00:23:14,240
+he also admits that he got Oedipus as an infant by
+
+342
+00:23:14,240 --> 00:23:18,310
+one of Laos men. Who was listening at the same
+
+343
+00:23:18,310 --> 00:23:22,670
+time? His wife and his mother listening to the
+
+344
+00:23:22,670 --> 00:23:25,850
+conversation. Listening to what? To the
+
+345
+00:23:25,850 --> 00:23:29,810
+conversation. Right. So now she realizes that this
+
+346
+00:23:29,810 --> 00:23:35,530
+man is her own son. Right? Yeah. She realizes that
+
+347
+00:23:35,530 --> 00:23:41,790
+this man is her own son. Right? And what happens?
+
+348
+00:23:42,070 --> 00:23:45,630
+We come to the catastrophe. Things started to fall
+
+349
+00:23:45,630 --> 00:23:49,170
+down. Now we realize, right, the problem of
+
+350
+00:23:49,170 --> 00:23:52,470
+ignorance will be solved by a moment of
+
+351
+00:23:52,470 --> 00:23:56,470
+inagnorosis, right? Then we have the second
+
+352
+00:23:56,470 --> 00:23:58,950
+problem, which is the second related problem,
+
+353
+00:23:59,050 --> 00:24:02,860
+which is identifying the killer of King Lawos will
+
+354
+00:24:02,860 --> 00:24:07,000
+be solved because the herdsman comes and confirms
+
+355
+00:24:07,000 --> 00:24:11,460
+that he is the murderer. So he knows who the
+
+356
+00:24:11,460 --> 00:24:15,200
+murderer is, right? Then what do we have? We have
+
+357
+00:24:15,200 --> 00:24:19,670
+right after that, Jocasta goes in and kills
+
+358
+00:24:19,670 --> 00:24:23,610
+herself, kills herself. And he has to punish
+
+359
+00:24:23,610 --> 00:24:28,430
+himself. Yes, he blinds himself by taking or
+
+360
+00:24:28,430 --> 00:24:32,010
+blocking his eyes out, right? And he lives a
+
+361
+00:24:32,010 --> 00:24:36,750
+moment, right, that makes you cry, right? And this
+
+362
+00:24:36,750 --> 00:24:40,810
+is what Sophocles wants you to, to sympathize with
+
+363
+00:24:40,810 --> 00:24:46,640
+whom? With Oedipus, right? Although he is a sinner
+
+364
+00:24:46,640 --> 00:24:51,120
+and although he is a murderer and adulterer,
+
+365
+00:24:51,220 --> 00:24:57,640
+right? And he doesn't promote morality or a moral
+
+366
+00:24:57,640 --> 00:25:02,840
+example, right? Oedipus doesn't promote what? A
+
+367
+00:25:02,840 --> 00:25:09,580
+moral example to follow, right? Well, fine. So at
+
+368
+00:25:09,580 --> 00:25:13,200
+this moment, what is generated? Pity and fear,
+
+369
+00:25:13,840 --> 00:25:18,680
+right? When he holds his own two daughters and the
+
+370
+00:25:18,680 --> 00:25:22,140
+blood is coming out of his eyes and they're
+
+371
+00:25:22,140 --> 00:25:25,580
+crying, crying. And by the way, they are making
+
+372
+00:25:25,580 --> 00:25:30,680
+all of us all the time as having black skin or a
+
+373
+00:25:30,680 --> 00:25:34,310
+dark skin. Oh, I don't know. Because the easiest
+
+374
+00:25:34,310 --> 00:25:36,330
+thing that they are teaching this one is being
+
+375
+00:25:36,330 --> 00:25:42,010
+dark. Right? This is a can. Yeah, but why, why,
+
+376
+00:25:42,110 --> 00:25:46,550
+why dark skin? Right? Because he is a king. King
+
+377
+00:25:46,550 --> 00:25:49,630
+of what? Of a Greek king, which means he's
+
+378
+00:25:49,630 --> 00:25:54,940
+supposed to be white. Right? But usually, and not
+
+379
+00:25:54,940 --> 00:25:57,980
+only in, in, in the tragedies, right? The modern
+
+380
+00:25:57,980 --> 00:26:00,780
+tragedies, but in the modern movies, you will
+
+381
+00:26:00,780 --> 00:26:03,460
+always find the evil people, they have darker
+
+382
+00:26:03,460 --> 00:26:07,820
+skin. Darker skin. And the saviors are always
+
+383
+00:26:07,820 --> 00:26:16,350
+white. Right? Yeah. Right. Okay, so say he lives a
+
+384
+00:26:16,350 --> 00:26:20,810
+moment of right to fear and remorse with his own
+
+385
+00:26:20,810 --> 00:26:23,870
+children which is really touching, which is really
+
+386
+00:26:23,870 --> 00:26:30,070
+touching and he requests to be exiled. So he
+
+387
+00:26:30,070 --> 00:26:34,770
+exiles himself and only one daughter attends him.
+
+388
+00:26:34,890 --> 00:26:37,970
+Her name is Antigone. Her name is Antigone. Her
+
+389
+00:26:37,970 --> 00:26:41,230
+name is Antigon, goes out of the city with him.
+
+390
+00:26:41,430 --> 00:26:44,470
+Goes out with, of course, his daughter and his own
+
+391
+00:26:44,470 --> 00:26:47,130
+sister. Right, yeah.
+
+392
+00:26:51,130 --> 00:26:51,690
+Yes?
+
+393
+00:26:54,210 --> 00:26:58,250
+I have a comment on this. I want to ask, why
+
+394
+00:26:58,250 --> 00:27:03,400
+shouldn't we feel sympathy towards him? Yeah, but
+
+395
+00:27:03,400 --> 00:27:06,340
+I mean, he could have waited on the crossroad for
+
+396
+00:27:06,340 --> 00:27:08,020
+two minutes and nothing would have happened.
+
+397
+00:27:10,820 --> 00:27:13,460
+I'm not blaming him. I'm blaming his own parents.
+
+398
+00:27:13,600 --> 00:27:16,380
+I explained my own attitude, I mean, from the
+
+399
+00:27:16,380 --> 00:27:18,060
+first beginning of the class.
+
+400
+00:27:21,000 --> 00:27:26,680
+Who said so? I'm saying that he's good. If he knew
+
+401
+00:27:26,680 --> 00:27:31,920
+the truth, nothing would have happened. But
+
+402
+00:27:31,920 --> 00:27:37,080
+Sophocles is giving him the worst sense that ever
+
+403
+00:27:37,080 --> 00:27:40,560
+can be committed by a human being. But we still
+
+404
+00:27:40,560 --> 00:27:42,820
+sympathize with him, although he killed his own
+
+405
+00:27:42,820 --> 00:27:46,120
+father and married his own mother. But we still
+
+406
+00:27:46,120 --> 00:27:48,400
+sympathize with him. It is exactly like the
+
+407
+00:27:48,400 --> 00:27:51,040
+movies, when you sympathize with what? With the
+
+408
+00:27:51,040 --> 00:27:54,540
+robbers, not with the police. It's exactly when
+
+409
+00:27:54,540 --> 00:27:57,900
+you sympathize with the robbers, not with the
+
+410
+00:27:57,900 --> 00:28:00,820
+police, right? It is a kind of misdirection,
+
+411
+00:28:01,040 --> 00:28:06,140
+misrepresentation of the truth. Right? Well, fine.
+
+412
+00:28:06,740 --> 00:28:11,420
+Okay. And therefore the plague is removed. The
+
+413
+00:28:11,420 --> 00:28:17,400
+plague is? The plague was? What? The main problem.
+
+414
+00:28:17,720 --> 00:28:22,420
+The major problem was originally the plague. So it
+
+415
+00:28:22,420 --> 00:28:28,040
+was the last thing to be resolved. Because what
+
+416
+00:28:28,040 --> 00:28:31,900
+happens, we will find the related problems will be
+
+417
+00:28:31,900 --> 00:28:36,900
+resolved first. And at the end, the major problem
+
+418
+00:28:36,900 --> 00:28:43,320
+will be resolved. Well, and this is how it is.
+
+419
+00:28:43,500 --> 00:28:46,480
+This is how it is. I found that some students
+
+420
+00:28:46,480 --> 00:28:50,880
+already took this one and place it on the group as
+
+421
+00:28:50,880 --> 00:28:55,140
+well as from the previous files that have been
+
+422
+00:28:55,140 --> 00:28:58,440
+given to the students. And we find that we have
+
+423
+00:28:58,440 --> 00:29:01,260
+initiating action here. The initiating action,
+
+424
+00:29:01,840 --> 00:29:06,720
+what happens? The plague, right? Is a problem. And
+
+425
+00:29:06,720 --> 00:29:10,960
+the promise also is another problem. When he
+
+426
+00:29:10,960 --> 00:29:13,640
+promised that he's going what? He's going to kill?
+
+427
+00:29:14,080 --> 00:29:20,400
+To make the murderer to live in darkness. And to
+
+428
+00:29:20,400 --> 00:29:23,660
+banish him is also a problem. We know that it is
+
+429
+00:29:23,660 --> 00:29:28,110
+another problem. Why? Because? He is the murderer.
+
+430
+00:29:28,310 --> 00:29:32,270
+He is the murderer, right? So they go to the
+
+431
+00:29:32,270 --> 00:29:35,410
+Oracle, right, in order to what? So the first
+
+432
+00:29:35,410 --> 00:29:38,450
+related problem is to know who the murderer is.
+
+433
+00:29:38,610 --> 00:29:41,450
+How to know who the murderer is? Sorry, how to
+
+434
+00:29:41,450 --> 00:29:44,750
+know who the murderer is? So by going to the
+
+435
+00:29:44,750 --> 00:29:48,380
+Oracle. Then the Oracle, right, puts another A
+
+436
+00:29:48,380 --> 00:29:50,960
+problem, right? Oedipus puts a curse on the
+
+437
+00:29:50,960 --> 00:29:54,380
+murderer, and Tiresias accuses Oedipus. So it
+
+438
+00:29:54,380 --> 00:29:58,900
+becomes a related problem. And then Oedipus and
+
+439
+00:29:58,900 --> 00:30:03,740
+Decryon, they quarrel, and they are accused of
+
+440
+00:30:03,740 --> 00:30:07,200
+being conspirators against the throne. Against the
+
+441
+00:30:07,200 --> 00:30:11,220
+throne. And this is another problem. Then Jocasta
+
+442
+00:30:11,220 --> 00:30:14,520
+comes and tells him, this is the moment of what?
+
+443
+00:30:14,840 --> 00:30:18,280
+The moment of anagnorosis. This is the moment of
+
+444
+00:30:18,280 --> 00:30:21,580
+anagnorosis in which he knows something about
+
+445
+00:30:21,580 --> 00:30:25,340
+himself for the first time. Then comes the
+
+446
+00:30:25,340 --> 00:30:28,080
+messenger, right? Here, the suspicion. It is not
+
+447
+00:30:28,080 --> 00:30:30,660
+he's not, I mean, quite sure that he is the
+
+448
+00:30:30,660 --> 00:30:34,560
+murderer, but he started what? Suspecting that he
+
+449
+00:30:34,560 --> 00:30:38,340
+might be or he could be what? The murderer. But
+
+450
+00:30:38,340 --> 00:30:42,760
+the actual moment of an ignorosis is here, when
+
+451
+00:30:42,760 --> 00:30:45,780
+the messenger comes and tells him that both
+
+452
+00:30:45,780 --> 00:30:50,000
+Polybus and Merubius are not your own. And this is
+
+453
+00:30:50,000 --> 00:30:54,060
+after that we have the peripetia. The peripetia in
+
+454
+00:30:54,060 --> 00:30:57,620
+which what do we have? We have things start to
+
+455
+00:30:57,620 --> 00:31:03,340
+fall down so fast, very fast. Dramatically, as we
+
+456
+00:31:03,340 --> 00:31:07,680
+said. And we will find that Jocasta kills herself.
+
+457
+00:31:07,880 --> 00:31:11,000
+Jocasta kills herself, which is the beginning of
+
+458
+00:31:11,000 --> 00:31:13,580
+the catastrophe, the beginning of the catastrophe
+
+459
+00:31:13,580 --> 00:31:16,960
+here. Then we have the scene of suffering after
+
+460
+00:31:16,960 --> 00:31:21,520
+taking out his own eyes. Then Oedipus asks to be
+
+461
+00:31:21,520 --> 00:31:25,120
+exiled, to go out of the city. And when he is
+
+462
+00:31:25,120 --> 00:31:28,840
+exiled, the major problem, which is Right, the
+
+463
+00:31:28,840 --> 00:31:33,520
+initiating action is resolved by what? By removing
+
+464
+00:31:33,520 --> 00:31:38,880
+the plague. Removing the plague. So we call this a
+
+465
+00:31:38,880 --> 00:31:46,780
+typical Aristotelian dramatic action. It is a
+
+466
+00:31:46,780 --> 00:31:53,360
+typical, again, why? We still need to prove
+
+467
+00:31:53,360 --> 00:32:01,240
+something else. Right, that it follows. Yeah, the
+
+468
+00:32:01,240 --> 00:32:07,680
+three unities, right? The rules of necessity and
+
+469
+00:32:07,680 --> 00:32:14,000
+the probability, right? If it comes to the three
+
+470
+00:32:14,000 --> 00:32:16,640
+unities, we have a unity of action, which is only
+
+471
+00:32:16,640 --> 00:32:20,240
+one problem. What is the problem? The problem of
+
+472
+00:32:20,240 --> 00:32:22,680
+King Olympus, right? The problem of the plague,
+
+473
+00:32:22,880 --> 00:32:26,200
+the problem of the plague. But the problem of the
+
+474
+00:32:26,200 --> 00:32:29,280
+plague, all right, incurred or, right? that we
+
+475
+00:32:29,280 --> 00:32:34,420
+have a kind of consequences related problems based
+
+476
+00:32:34,420 --> 00:32:37,980
+on the original problem. So we have one plot, we
+
+477
+00:32:37,980 --> 00:32:40,280
+don't have subplots. So we have a unity of?
+
+478
+00:32:41,020 --> 00:32:44,400
+Action, right? And we have a unity of time, which
+
+479
+00:32:44,400 --> 00:32:48,520
+happened, all happened in 24 hours. And we have
+
+480
+00:32:48,520 --> 00:32:51,860
+also a unity of what? A unity of place, which is?
+
+481
+00:32:51,900 --> 00:32:56,060
+On it, right, which is Thebes. So what we see on
+
+482
+00:32:56,060 --> 00:32:59,360
+the stage is only Thebes, but the crayon goes to
+
+483
+00:32:59,360 --> 00:33:02,700
+Delphi and come back alone. But we don't see him
+
+484
+00:33:02,700 --> 00:33:05,040
+going, all right? We don't have a scene in Delphi.
+
+485
+00:33:05,340 --> 00:33:08,220
+The whole thing happens where? In front of the
+
+486
+00:33:08,220 --> 00:33:10,820
+king, the palace of the king, Oedipus himself.
+
+487
+00:33:11,160 --> 00:33:15,180
+Okay, fine. So we have the three units. Now we
+
+488
+00:33:15,180 --> 00:33:18,440
+come to the necessity and the probability, right?
+
+489
+00:33:18,780 --> 00:33:22,040
+Is the action probable to happen or not? Yes.
+
+490
+00:33:25,760 --> 00:33:28,580
+A superhero.
+
+491
+00:33:29,980 --> 00:33:29,980
+Right.
+
+492
+00:33:34,330 --> 00:33:39,930
+Octopus not stay in that story and Octopus
+
+493
+00:33:39,930 --> 00:33:44,930
+finished a place very sad and the story killed
+
+494
+00:33:44,930 --> 00:33:46,290
+him.
+
+495
+00:33:50,750 --> 00:33:53,430
+Yes, I mean the character itself is not a
+
+496
+00:33:53,430 --> 00:33:57,090
+superhero because of ignorance, right? Anything is
+
+497
+00:33:57,090 --> 00:34:00,750
+probable to happen. It is probable to happen to
+
+498
+00:34:00,750 --> 00:34:04,630
+everyone as long as he or she don't know the
+
+499
+00:34:04,630 --> 00:34:08,850
+truth, right? I mean, He's not being blamed for
+
+500
+00:34:08,850 --> 00:34:11,970
+his own ignorance, right? Because this is probable
+
+501
+00:34:11,970 --> 00:34:14,810
+to happen. And knowledge is also probable to
+
+502
+00:34:14,810 --> 00:34:17,470
+happen. Discovering the truth too late,
+
+503
+00:34:17,690 --> 00:34:21,810
+discovering, right, okay, is also, right, a kind
+
+504
+00:34:21,810 --> 00:34:25,010
+of a probable action. We don't have, right,
+
+505
+00:34:25,370 --> 00:34:31,730
+actions which are, right, beyond what we call it
+
+506
+00:34:31,730 --> 00:34:37,870
+of a supernatural nature. Right? At all. But all
+
+507
+00:34:37,870 --> 00:34:40,590
+the actions are probable. And even the characters
+
+508
+00:34:40,590 --> 00:34:44,370
+are probable. As human beings. As human beings.
+
+509
+00:34:44,450 --> 00:34:48,310
+When we explain this. And at the end we say that
+
+510
+00:34:48,310 --> 00:34:52,590
+okay, some actions or the dramatic action moves by
+
+511
+00:34:52,590 --> 00:34:55,690
+the rule of necessity. Why? Because at the
+
+512
+00:34:55,690 --> 00:35:00,090
+beginning here we have a crime and at the end we
+
+513
+00:35:00,090 --> 00:35:04,950
+have punishment. So it is necessary for any crime
+
+514
+00:35:04,950 --> 00:35:09,490
+to be punished, right? Or otherwise it will be
+
+515
+00:35:09,490 --> 00:35:14,610
+unfair, right? So I mean, we call that this, all
+
+516
+00:35:14,610 --> 00:35:18,270
+this, I mean, all the dramatic action is dragged
+
+517
+00:35:18,270 --> 00:35:22,030
+by necessity, is dragged by necessity. It was
+
+518
+00:35:22,030 --> 00:35:27,100
+necessary to happen It was necessary for him to
+
+519
+00:35:27,100 --> 00:35:30,580
+know the truth in order to remove the plague. It
+
+520
+00:35:30,580 --> 00:35:33,700
+was necessary for him to know the truth in order
+
+521
+00:35:33,700 --> 00:35:37,400
+to what? To remove the plague. And it was
+
+522
+00:35:37,400 --> 00:35:40,480
+necessary for him to be punished because he
+
+523
+00:35:40,480 --> 00:35:44,880
+originally what? Committed a crime.
+
+524
+00:35:47,880 --> 00:35:51,400
+So if we want to analyze the dramatic action of
+
+525
+00:35:51,400 --> 00:35:54,560
+Oedipus, we will say that it is a typical
+
+526
+00:35:54,560 --> 00:36:02,780
+Aristotelian dramatic action. Right. Is there any
+
+527
+00:36:02,780 --> 00:36:07,230
+question that you would like to ask? Okay, then,
+
+528
+00:36:07,350 --> 00:36:09,890
+what I want you to prepare, right, the first
+
+529
+00:36:09,890 --> 00:36:12,610
+article in your book after page number 30, which
+
+530
+00:36:12,610 --> 00:36:17,050
+is, Oedipus as a Tragic Hero. Oedipus as, or
+
+531
+00:36:17,050 --> 00:36:21,070
+analyzing the character of Oedipus as a tragic
+
+532
+00:36:21,070 --> 00:36:25,670
+hero, right? I want people to share, and I want
+
+533
+00:36:25,670 --> 00:36:28,610
+you to participate, right, along with me. I don't
+
+534
+00:36:28,610 --> 00:36:31,630
+want to be lecturing all the time, right? Yes,
+
+535
+00:36:31,670 --> 00:36:37,390
+sister. To what extent does Ali Baba's tragedy
+
+536
+00:36:37,390 --> 00:36:42,290
+happen due to his tragic flow? All right, this
+
+537
+00:36:42,290 --> 00:36:45,070
+question, he's having a tragic flow, two tragic
+
+538
+00:36:45,070 --> 00:36:48,210
+flows, right? I said it, right? To what extent
+
+539
+00:36:48,210 --> 00:36:51,890
+does his tragic flow affect, you know,
+
+540
+00:36:55,480 --> 00:36:59,440
+All right, right, it is completely and totally
+
+541
+00:36:59,440 --> 00:37:02,680
+affecting the dramatic action, right? If we come
+
+542
+00:37:02,680 --> 00:37:05,920
+to his tragic flow, the tragic flow, all right,
+
+543
+00:37:06,040 --> 00:37:09,540
+the first one is pride, right? Because it caused
+
+544
+00:37:09,540 --> 00:37:12,400
+killing the king, right? Ignorance, which caused
+
+545
+00:37:12,400 --> 00:37:14,620
+him to what? To kill the king and marry his own
+
+546
+00:37:14,620 --> 00:37:18,800
+mother. And we have another tragic flow I'm sorry
+
+547
+00:37:18,800 --> 00:37:22,140
+to say it is a tragic flaw, which is has a quest
+
+548
+00:37:22,140 --> 00:37:26,830
+for knowledge. A quest, right? Right? Sometimes
+
+549
+00:37:26,830 --> 00:37:30,690
+you don't need to know things. But he insists, he
+
+550
+00:37:30,690 --> 00:37:34,530
+insists to know everything. And this might bring
+
+551
+00:37:34,530 --> 00:37:39,390
+him down, bring him down. Sometimes this quest for
+
+552
+00:37:39,390 --> 00:37:42,910
+knowledge might be fatal, might be fatal. Which is
+
+553
+00:37:42,910 --> 00:37:45,510
+also one of the qualities of Oedipus as a
+
+554
+00:37:45,510 --> 00:37:48,050
+character who would like to know the truth or
+
+555
+00:37:48,050 --> 00:37:50,850
+having a quest for the truth. And this is actually
+
+556
+00:37:52,280 --> 00:37:56,180
+Yeah, his ignorance, right? He's ignorant about
+
+557
+00:37:56,180 --> 00:37:59,800
+his own identity. He's ignorant about his own
+
+558
+00:37:59,800 --> 00:38:03,020
+family. He's ignorant about his own whatever,
+
+559
+00:38:03,380 --> 00:38:06,080
+right? Because this ignorance is caused by whom?
+
+560
+00:38:06,360 --> 00:38:09,300
+Caused by his own parents, as I said. And
+
+561
+00:38:09,300 --> 00:38:12,420
+therefore, what I'm saying, I'm saying simply that
+
+562
+00:38:12,420 --> 00:38:15,940
+he is as a person, he has the quest for knowing
+
+563
+00:38:15,940 --> 00:38:19,900
+the truth. Right? Although he is ignorant about
+
+564
+00:38:19,900 --> 00:38:23,860
+his own identity. Right? But not ignorant in
+
+565
+00:38:23,860 --> 00:38:26,360
+general. You understand what I mean? So we're
+
+566
+00:38:26,360 --> 00:38:30,920
+blaming his tragic flow again. Yeah. We have to.
+
+567
+00:38:31,740 --> 00:38:37,340
+According to Aristotle. Yeah. Yeah, but I mean...
+
+568
+00:38:37,340 --> 00:38:40,740
+Are you going to blame gods? No, not gods. We're
+
+569
+00:38:40,740 --> 00:38:43,620
+not going to blame them. But we might blame his
+
+570
+00:38:43,620 --> 00:38:53,540
+parents. Yeah. Fate is from God. What kind of an
+
+571
+00:38:53,540 --> 00:38:54,680
+evil fate?
+
+572
+00:38:58,580 --> 00:39:08,260
+All right,
+
+573
+00:39:08,480 --> 00:39:11,560
+okay. Because we are running short of time, I'm
+
+574
+00:39:11,560 --> 00:39:13,680
+giving to give a chance for others that would like
+
+575
+00:39:13,680 --> 00:39:14,040
+to, yeah.
+
+576
+00:39:27,560 --> 00:39:31,920
+Yeah, and this is why Plato said that these people
+
+577
+00:39:31,920 --> 00:39:36,940
+are misrepresenting diets. So they have to be
+
+578
+00:39:36,940 --> 00:39:40,740
+kicked out of what? of the republic. We are going
+
+579
+00:39:40,740 --> 00:39:43,680
+to discuss if you were a Plato, right? How would
+
+580
+00:39:43,680 --> 00:39:46,840
+you classify Sophocles? Why did you, why should
+
+581
+00:39:46,840 --> 00:39:49,580
+you get, I mean, Sophocles out of the, of the
+
+582
+00:39:49,580 --> 00:39:52,680
+republic and why? Question that I might ask you in
+
+583
+00:39:52,680 --> 00:39:55,840
+the final exam. Yes.
+
+584
+00:40:04,470 --> 00:40:07,070
+There is nothing called evil or right faith. I'm
+
+585
+00:40:07,070 --> 00:40:10,470
+not going to go into this, I mean, discussion
+
+586
+00:40:10,470 --> 00:40:12,830
+right now, especially if we are having, running
+
+587
+00:40:12,830 --> 00:40:15,410
+short of time, right? Maybe we start with this,
+
+588
+00:40:15,490 --> 00:40:16,570
+inshallah, next time, right?
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d642d2fa30b654374783d8454746dd2718e26da8
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/A8K9RkWWGmg.srt
@@ -0,0 +1,2235 @@
+
+1
+00:00:22,050 --> 00:00:26,910
+And we have started talking about the republic and
+
+2
+00:00:26,910 --> 00:00:30,890
+the reasons behind banishing the poets from the
+
+3
+00:00:30,890 --> 00:00:36,750
+republic. Yes. In the last lecture, you talked
+
+4
+00:00:36,750 --> 00:00:41,650
+about Plato's theory of his idealism. So, we
+
+5
+00:00:41,650 --> 00:00:44,770
+talked about why he just punished the poets from
+
+6
+00:00:44,770 --> 00:00:48,670
+their conflicts. There are four reasons for that
+
+7
+00:00:48,670 --> 00:00:52,530
+action. First of all, for the mimesis. And it
+
+8
+00:00:52,530 --> 00:00:54,890
+means imitation of them. The imitation of
+
+9
+00:00:54,890 --> 00:00:59,370
+imitation. The imitation of imitation. The second
+
+10
+00:00:59,370 --> 00:01:02,710
+reason is the misrepresentation of God. God is
+
+11
+00:01:02,710 --> 00:01:07,430
+like evil. Yes. The second reason is emotional
+
+12
+00:01:08,310 --> 00:01:11,490
+reasons, and we divide the emotional reasons into
+
+13
+00:01:11,490 --> 00:01:14,370
+three. Actually, I'm going to make them four
+
+14
+00:01:14,370 --> 00:01:18,930
+today. Four, okay. Right? The fourth is the moral
+
+15
+00:01:18,930 --> 00:01:23,390
+issues or the moral reasons. Moral reasons, you
+
+16
+00:01:23,390 --> 00:01:29,620
+mean, yeah. Right, so regarding the emotional
+
+17
+00:01:29,620 --> 00:01:32,700
+reasons, one of the most important things that
+
+18
+00:01:32,700 --> 00:01:38,800
+came to the mind of Plato is the feelings
+
+19
+00:01:38,800 --> 00:01:43,640
+generated by drama. So he assumed that a drama
+
+20
+00:01:43,640 --> 00:01:48,840
+generates two types of feelings, right? Pity and
+
+21
+00:01:48,840 --> 00:01:54,860
+fear, right? Why? Because either as audience we
+
+22
+00:01:54,860 --> 00:02:00,680
+are going to pity the hero for what has happened
+
+23
+00:02:00,680 --> 00:02:06,340
+to him or we are going to fear his own destiny or
+
+24
+00:02:06,340 --> 00:02:11,600
+what happened to him. And in both cases, a tragedy
+
+25
+00:02:11,600 --> 00:02:16,020
+doesn't generate any feelings but either pity or
+
+26
+00:02:16,020 --> 00:02:19,920
+fear. And as I told you last time, he found that
+
+27
+00:02:19,920 --> 00:02:23,500
+pity and fear, these two types of feelings, they
+
+28
+00:02:23,500 --> 00:02:27,500
+are not suitable for men. And we called him at
+
+29
+00:02:27,500 --> 00:02:31,500
+that time that this is a kind of anti-feminism.
+
+30
+00:02:33,200 --> 00:02:35,960
+The last reason that I'm going to talk about
+
+31
+00:02:35,960 --> 00:02:39,340
+today, which might be a possible actually right
+
+32
+00:02:39,340 --> 00:02:42,660
+reason, but this reason it was not mentioned by
+
+33
+00:02:42,660 --> 00:02:46,980
+Plato in the Republic, but it is a kind of
+
+34
+00:02:46,980 --> 00:02:52,160
+explanation by modern critics, modern critics.
+
+35
+00:02:53,830 --> 00:02:57,190
+Modern critics, they say that at the time of
+
+36
+00:02:57,190 --> 00:03:00,910
+Plato, there was a kind of a struggle between
+
+37
+00:03:00,910 --> 00:03:04,670
+orality and literacy, between orality and
+
+38
+00:03:04,670 --> 00:03:07,610
+literacy. What do I mean by orality and literacy?
+
+39
+00:03:07,810 --> 00:03:12,490
+The oral sciences and the written sciences, right?
+
+40
+00:03:12,590 --> 00:03:17,170
+The oral sciences Particularly, it is a reference
+
+41
+00:03:17,170 --> 00:03:20,730
+to poetry. A reference... Because why? Poetry at
+
+42
+00:03:20,730 --> 00:03:25,350
+that time was of oral tradition. What do I mean by
+
+43
+00:03:25,350 --> 00:03:30,350
+of oral tradition? That it transferred orally from
+
+44
+00:03:30,350 --> 00:03:33,710
+one generation to another. It was not written. It
+
+45
+00:03:33,710 --> 00:03:38,780
+was oral. And the poets, they are belonging to the
+
+46
+00:03:38,780 --> 00:03:42,780
+side of orality, to the side of orality. While the
+
+47
+00:03:42,780 --> 00:03:46,660
+written, or literacy, the written sciences, it was
+
+48
+00:03:46,660 --> 00:03:52,160
+philosophy. It was philosophy. And therefore, they
+
+49
+00:03:52,160 --> 00:03:57,260
+assume that Plato opened the academy, opened the
+
+50
+00:03:57,260 --> 00:03:59,800
+academy, and he is going to be in the academy.
+
+51
+00:03:59,900 --> 00:04:03,870
+What does he teach? Philosophy. And what kind of a
+
+52
+00:04:03,870 --> 00:04:07,690
+science it is? Written one. Right? But who are the
+
+53
+00:04:07,690 --> 00:04:13,350
+competitors? The poets who are in favor of
+
+54
+00:04:13,350 --> 00:04:18,410
+orality. In favor of orality. So he rejected the
+
+55
+00:04:18,410 --> 00:04:22,230
+poets from the Republic because he prefers
+
+56
+00:04:22,230 --> 00:04:27,030
+literacy over orality. Right? Of course,
+
+57
+00:04:29,800 --> 00:04:33,720
+It does, it is, right? But I mentioned this
+
+58
+00:04:33,720 --> 00:04:38,460
+reason, but I am not actually convinced of such
+
+59
+00:04:38,460 --> 00:04:42,500
+interpretation because this is a kind of
+
+60
+00:04:42,500 --> 00:04:46,240
+selfishness, a utilitarian thinking. We call it a
+
+61
+00:04:46,240 --> 00:04:48,200
+utilitarian thinking, what does that mean,
+
+62
+00:04:48,300 --> 00:04:52,640
+utilitarian thinking? Yeah, right? And Plato,
+
+63
+00:04:53,120 --> 00:04:56,140
+right, with his own philosophy, he was looking for
+
+64
+00:04:56,140 --> 00:05:00,400
+a better world, right? A world, a utopian one. And
+
+65
+00:05:00,400 --> 00:05:03,520
+therefore, it comes to me, I don't believe that
+
+66
+00:05:03,520 --> 00:05:07,980
+this was one of the reasons that led to what led
+
+67
+00:05:07,980 --> 00:05:12,410
+to rejection of the poets from the Republic. But
+
+68
+00:05:12,410 --> 00:05:16,030
+I have to mention this because it is the modern
+
+69
+00:05:16,030 --> 00:05:19,770
+science, the modern criticism, they focus on this
+
+70
+00:05:19,770 --> 00:05:22,070
+point, especially in the United States, that they
+
+71
+00:05:22,070 --> 00:05:25,990
+say that there was a war between poetry, as an
+
+72
+00:05:25,990 --> 00:05:29,550
+art, and literacy. And literacy, the oral
+
+73
+00:05:29,550 --> 00:05:32,550
+tradition and the written tradition. So he wanted
+
+74
+00:05:32,550 --> 00:05:37,520
+to bring more customers by rejecting the poets.
+
+75
+00:05:38,080 --> 00:05:42,300
+Customers here means referring to what? To, right?
+
+76
+00:05:42,840 --> 00:05:45,240
+I mean the philosophy students. The philosophy
+
+77
+00:05:45,240 --> 00:05:51,780
+students. Well, so what we can sum up? We can sum
+
+78
+00:05:51,780 --> 00:05:59,140
+up that Plato wanted from the poets a few things
+
+79
+00:05:59,140 --> 00:06:05,720
+that if they have already done, he would have
+
+80
+00:06:05,720 --> 00:06:11,500
+accepted them in the republic, right? I mean that
+
+81
+00:06:11,500 --> 00:06:14,740
+we would like to say that the reasons of banishing
+
+82
+00:06:14,740 --> 00:06:17,860
+the poets from the republic, we want to make them
+
+83
+00:06:17,860 --> 00:06:21,280
+vice versa in order to see his own point of view
+
+84
+00:06:21,280 --> 00:06:27,040
+of literature. What does Plato want poetry to
+
+85
+00:06:27,040 --> 00:06:32,680
+be? In other words, right? Did he say, I want this
+
+86
+00:06:32,680 --> 00:06:36,400
+from the poets, I want them, no. We say that we
+
+87
+00:06:36,400 --> 00:06:40,200
+are going to make a kind of vice versa. We are
+
+88
+00:06:40,200 --> 00:06:44,540
+going to reverse the reasons of banishing the
+
+89
+00:06:44,540 --> 00:06:48,240
+poets from the Republic in order to know what are
+
+90
+00:06:48,240 --> 00:06:51,060
+the good qualities of poetry according to Plato.
+
+91
+00:06:51,360 --> 00:06:57,990
+For example, Good, you see? Yeah, you see? So what
+
+92
+00:06:57,990 --> 00:07:00,910
+we can say, we can say the following, right? That
+
+93
+00:07:00,910 --> 00:07:05,730
+what does Plato want literature to be, right? That
+
+94
+00:07:05,730 --> 00:07:08,990
+it must be reasonable? What do you mean by
+
+95
+00:07:08,990 --> 00:07:13,590
+reasonable here? Right, right? Reason dominated,
+
+96
+00:07:13,910 --> 00:07:17,750
+right? Intellectual. Here it means intellectual.
+
+97
+00:07:18,010 --> 00:07:21,310
+In other words, that if poetry was an
+
+98
+00:07:21,310 --> 00:07:24,470
+intellectual, it doesn't generate emotions, right?
+
+99
+00:07:24,650 --> 00:07:29,730
+He would have accepted them. So he prefers poetry
+
+100
+00:07:29,730 --> 00:07:34,210
+to be intellectual rather than emotional, right?
+
+101
+00:07:34,630 --> 00:07:38,370
+The second one, that it must not generate feelings
+
+102
+00:07:38,370 --> 00:07:42,870
+such as pity and fear, right? Because it makes
+
+103
+00:07:42,870 --> 00:07:48,160
+people emotional too, right? In other words, that
+
+104
+00:07:48,500 --> 00:07:52,060
+okay, if these, or tragedy doesn't generate pity
+
+105
+00:07:52,060 --> 00:07:56,420
+and fear, right, he would have accepted, right,
+
+106
+00:07:57,060 --> 00:08:00,400
+poets. But I always ask myself, how would
+
+107
+00:08:00,400 --> 00:08:05,200
+literature or tragedy, right, I mean, stop
+
+108
+00:08:05,200 --> 00:08:09,460
+generating pity and fear? It's almost impossible,
+
+109
+00:08:09,540 --> 00:08:12,540
+you know? Yes? It would destroy the main core of
+
+110
+00:08:12,540 --> 00:08:17,130
+literature. Yeah. The reader should be related to
+
+111
+00:08:17,130 --> 00:08:20,470
+the work of art. If they're not, then it's
+
+112
+00:08:20,470 --> 00:08:23,810
+meaningless. Yeah, it is. It is. The reader should
+
+113
+00:08:23,810 --> 00:08:25,530
+get pleasure from what he is reading. If he
+
+114
+00:08:25,530 --> 00:08:27,610
+doesn't get any pleasure, then why should he read
+
+115
+00:08:27,610 --> 00:08:30,570
+it? How do we consider fear and pity a kind of
+
+116
+00:08:30,570 --> 00:08:32,910
+pleasure? Some sort of emotion from it. We get
+
+117
+00:08:32,910 --> 00:08:35,290
+pleasures from emotions. Connected to the main
+
+118
+00:08:35,290 --> 00:08:37,690
+characters inside of you. Yes, please. You can
+
+119
+00:08:37,690 --> 00:08:43,510
+concentrate on the issue that's related to the
+
+120
+00:08:43,510 --> 00:08:47,920
+country. Yeah, but it is tragedy. Tragedy, it
+
+121
+00:08:47,920 --> 00:08:50,980
+involves a fall of a hero, a fall of a good hero,
+
+122
+00:08:51,500 --> 00:08:54,340
+right? This is the meaning of tragedy. If we want
+
+123
+00:08:54,340 --> 00:08:56,780
+to define what's the meaning of the word tragedy,
+
+124
+00:08:57,100 --> 00:09:03,780
+we would say that it is a story of a good hero who
+
+125
+00:09:03,780 --> 00:09:07,180
+is going to fall at the end of the story. This is
+
+126
+00:09:07,180 --> 00:09:11,340
+the simple definition of a tragedy. Yes, please. I
+
+127
+00:09:11,340 --> 00:09:13,780
+think that Plato does not want tragedy. He wants
+
+128
+00:09:13,780 --> 00:09:16,950
+just only comedy. No, actually, he was not
+
+129
+00:09:16,950 --> 00:09:21,450
+appreciating comedy as well. Even Aristotle was
+
+130
+00:09:21,450 --> 00:09:24,970
+not in favor of comedy at all. Why? Because he
+
+131
+00:09:24,970 --> 00:09:27,970
+considered that it shows people worse than they
+
+132
+00:09:27,970 --> 00:09:28,390
+are.
+
+133
+00:09:31,130 --> 00:09:35,350
+Aristotle later said that tragedy chose men
+
+134
+00:09:35,350 --> 00:09:39,410
+better than they are, while comedy chose men worse
+
+135
+00:09:39,410 --> 00:09:43,210
+than they are. So he rejected even the comedy. But
+
+136
+00:09:43,210 --> 00:09:47,990
+here we will find that he found that, I mean
+
+137
+00:09:47,990 --> 00:09:54,530
+Plato, he found in the existence of poets a kind
+
+138
+00:09:54,530 --> 00:09:59,250
+of corruption to the society. Because of what we
+
+139
+00:09:59,250 --> 00:10:02,870
+have mentioned before. The third thing we say that
+
+140
+00:10:02,870 --> 00:10:05,530
+literature must not promote antisocial feelings,
+
+141
+00:10:05,690 --> 00:10:11,410
+like violence, like murder, like cheating, like
+
+142
+00:10:11,410 --> 00:10:15,790
+betrayal, things like that. But if it promoted
+
+143
+00:10:15,790 --> 00:10:18,610
+different feelings, for example, constructive
+
+144
+00:10:18,610 --> 00:10:23,050
+feelings that build a society, it would have been
+
+145
+00:10:23,050 --> 00:10:28,300
+accepted by Plato himself. Plato himself. Right,
+
+146
+00:10:28,780 --> 00:10:30,960
+so again, I would like to emphasize one point,
+
+147
+00:10:31,600 --> 00:10:35,500
+that these things were not mentioned by whom? By
+
+148
+00:10:35,500 --> 00:10:42,260
+Plato himself. Alhamdulillah. Alhamdulillah. I'm
+
+149
+00:10:42,260 --> 00:10:48,280
+sorry. But they are a kind of reversal for the
+
+150
+00:10:48,280 --> 00:10:51,820
+reasons of rejecting the poets from the Republic,
+
+151
+00:10:52,240 --> 00:10:55,550
+right? The third point, or the fourth point,
+
+152
+00:10:56,010 --> 00:11:01,410
+right? He wanted literature to be didactic, right?
+
+153
+00:11:01,570 --> 00:11:04,550
+What does it mean didactic? Yeah.
+
+154
+00:11:08,870 --> 00:11:15,050
+Yeah, it is, I mean... Educational, it preaches.
+
+155
+00:11:15,210 --> 00:11:17,870
+We call it the didactic literature is the
+
+156
+00:11:17,870 --> 00:11:20,890
+literature that preaches. It gives moral lessons,
+
+157
+00:11:21,290 --> 00:11:27,990
+religious lessons to the recipient. And how did we
+
+158
+00:11:27,990 --> 00:11:31,650
+know that he wanted literature to be didactic?
+
+159
+00:11:33,050 --> 00:11:36,730
+because of the moral reasons, right? Because he
+
+160
+00:11:36,730 --> 00:11:40,010
+said that poets or tragedy doesn't promote
+
+161
+00:11:40,010 --> 00:11:44,400
+morality, right? But if it promoted morality, It
+
+162
+00:11:44,400 --> 00:11:47,400
+means that it would have been accepted. And what
+
+163
+00:11:47,400 --> 00:11:50,020
+kind of moral, I mean literature, what do we call
+
+164
+00:11:50,020 --> 00:11:52,620
+the moral literature? We call it a didactic
+
+165
+00:11:52,620 --> 00:11:56,400
+literature, right? And this is why we say it is
+
+166
+00:11:56,400 --> 00:12:00,880
+also, if literature, right, was didactic, it would
+
+167
+00:12:00,880 --> 00:12:05,790
+have been accepted by Plato. Right. The last
+
+168
+00:12:05,790 --> 00:12:09,110
+thing, he wanted literature to be ideal. To be
+
+169
+00:12:09,110 --> 00:12:14,310
+ideal. I mean, not to imitate the imitation, but
+
+170
+00:12:14,310 --> 00:12:18,690
+to seek the real, the world of the real. Right?
+
+171
+00:12:19,050 --> 00:12:23,390
+Right? So, because we said that the first reason
+
+172
+00:12:23,390 --> 00:12:27,670
+behind rejecting the poets, it was mimesis. It was
+
+173
+00:12:27,670 --> 00:12:33,570
+the mimesis or the imitation of the imitation. But
+
+174
+00:12:33,570 --> 00:12:37,990
+I'm wondering, how would literature, right, would
+
+175
+00:12:37,990 --> 00:12:41,230
+be not imitative? Do you understand what I mean?
+
+176
+00:12:42,050 --> 00:12:46,290
+That it is almost impossible because a human
+
+177
+00:12:46,290 --> 00:12:49,730
+being, whenever he writes a story, this story is
+
+178
+00:12:49,730 --> 00:12:52,410
+supposed to be realistic, you know? Something
+
+179
+00:12:52,410 --> 00:12:54,990
+related to life, something that is possible to
+
+180
+00:12:54,990 --> 00:12:58,630
+happen, possible to happen. And in this case, it
+
+181
+00:12:58,630 --> 00:13:03,050
+would have been called imitation. Why? And
+
+182
+00:13:03,050 --> 00:13:06,770
+therefore, how can we say that literature can be
+
+183
+00:13:06,770 --> 00:13:08,730
+idealistic?
+
+184
+00:13:09,790 --> 00:13:13,450
+To show people living in heaven, for example? It
+
+185
+00:13:13,450 --> 00:13:15,810
+doesn't make sense. It doesn't make sense, isn't
+
+186
+00:13:15,810 --> 00:13:21,490
+it? Yeah. We're going to have idealistic heroes.
+
+187
+00:13:21,870 --> 00:13:23,530
+How are we going to have complicated perspectives?
+
+188
+00:13:23,530 --> 00:13:27,130
+Right. Idealistic heroes, they do not exist.
+
+189
+00:13:27,370 --> 00:13:30,930
+Because our world is an imperfect world. Yes,
+
+190
+00:13:31,050 --> 00:13:31,230
+please.
+
+191
+00:13:35,560 --> 00:13:41,260
+Right. Because it is almost impossible to apply
+
+192
+00:13:41,260 --> 00:13:47,860
+all these things. Well, fine. Right. So what we
+
+193
+00:13:47,860 --> 00:13:50,480
+can say, these are the general views that were
+
+194
+00:13:50,480 --> 00:13:57,300
+reflected by Plato in The Republic. Fine. And as
+
+195
+00:13:57,300 --> 00:14:01,
+
+223
+00:15:50,490 --> 00:15:53,760
+writing literature and the critical theory to the
+
+224
+00:15:53,760 --> 00:15:57,840
+students of the academy itself. Right? So we have 
+
+225
+00:15:57,840 --> 00:16:00,140
+two books. The first book, which is The Republic
+
+226
+00:16:00,140 --> 00:16:03,800
+for Plato. And the other one is, right? The 
+
+227
+00:16:03,800 --> 00:16:07,380
+Poetics for whom? Aristotle. Both of them in the
+
+228
+00:16:07,380 --> 00:16:09,660
+painting, they are talking to each other. They are 
+
+229
+00:16:09,660 --> 00:16:13,860
+talking to each other. We'll find that Plato is 
+
+230
+00:16:13,860 --> 00:16:18,420
+holding his own book with one hand and making the
+
+231
+00:16:18,420 --> 00:16:23,500
+other hand the finger up. Like this. Right? Okay. 
+
+232
+00:16:23,680 --> 00:16:26,740
+And near to him, Aristotle, a younger person,
+
+233
+00:16:27,040 --> 00:16:31,320
+right, carrying his own book on the right hand and
+
+234
+00:16:31,320 --> 00:16:36,580
+making his five fingers down. Right? This picture, 
+
+235
+00:16:36,740 --> 00:16:42,420
+it shows the difference between Aristotle and...
+
+236
+00:16:42,420 --> 00:16:44,480
+Can you guess what does this mean?
+
+237
+00:16:47,560 --> 00:16:48,620
+Yes, please.
+
+238
+00:16:52,620 --> 00:16:57,640
+Good. Excellent. The real world is the one which 
+
+239
+00:16:57,640 --> 00:17:03,120
+is nonexisting. It is not now. It is not here. 
+
+240
+00:17:03,340 --> 00:17:08,720
+Right? While Plato, his idea means that the real 
+
+241
+00:17:08,720 --> 00:17:14,060
+is the one existing. It is what is now and what is 
+
+242
+00:17:14,060 --> 00:17:19,320
+here. Right? So each one is showing his own
+
+243
+00:17:19,320 --> 00:17:24,060
+philosophy by a sign of his own hand. So we
+
+244
+00:17:24,060 --> 00:17:26,620
+understand from Plato his philosophy is a 
+
+245
+00:17:26,620 --> 00:17:31,900
+philosophy of idealism, of the nonexisting, the 
+
+246
+00:17:31,900 --> 00:17:35,500
+world which is nonexisting, which is not now, not 
+
+247
+00:17:35,500 --> 00:17:40,800
+here. We call it the world of what? Then and 
+
+248
+00:17:40,800 --> 00:17:44,890
+there. The world of then and there. And he points
+
+249
+00:17:44,890 --> 00:17:48,750
+to it by a finger up, by a finger up. While the
+
+250
+00:17:48,750 --> 00:17:53,010
+other one is saying that the ideal world is the
+
+251
+00:17:53,010 --> 00:17:56,790
+philosophy of realism. This world, what we are 
+
+252
+00:17:56,790 --> 00:18:01,170
+living now and here, what can be perceived by the 
+
+253
+00:18:01,170 --> 00:18:05,930
+five senses. What can be perceived by the five 
+
+254
+00:18:05,930 --> 00:18:12,140
+senses. So we can guess now. what type of 
+
+255
+00:18:12,140 --> 00:18:17,340
+difference between Aristotle and Plato. Simply 
+
+256
+00:18:17,340 --> 00:18:25,540
+saying like this, right? The philosophy of Plato
+
+257
+00:18:25,540 --> 00:18:30,760
+about literature, it was not direct, but it was an
+
+258
+00:18:30,760 --> 00:18:34,810
+action of banishing the poets. That's it, but he 
+
+259
+00:18:34,810 --> 00:18:38,050
+did not write direct instructions about how 
+
+260
+00:18:38,050 --> 00:18:42,830
+literature should be, right? And when he was, I
+
+261
+00:18:42,830 --> 00:18:46,150
+mean, talking, right, or in writing in his book, 
+
+262
+00:18:46,210 --> 00:18:48,210
+which is The Republic, by the way, this is a kind
+
+263
+00:18:48,210 --> 00:18:55,170
+of contradiction, that he writes The Republic in a 
+
+264
+00:18:55,170 --> 00:19:00,740
+poetic language. Can you see? Right? I mean that
+
+265
+00:19:00,740 --> 00:19:04,000
+there is a kind of a difference between the 
+
+266
+00:19:04,000 --> 00:19:07,580
+discourse used and the content of that discourse, 
+
+267
+00:19:07,960 --> 00:19:11,560
+right? The language used in writing The Republic,
+
+268
+00:19:11,940 --> 00:19:16,100
+right, is poetic language, and he was using what
+
+269
+00:19:16,100 --> 00:19:19,580
+we call it the oracular tone. What do I mean by
+
+270
+00:19:19,580 --> 00:19:23,720
+oracular tone? Are you familiar with this? It is 
+
+271
+00:19:23,720 --> 00:19:30,510
+exactly like the tone of a messenger, of a 
+
+272
+00:19:30,510 --> 00:19:34,030
+messenger telling people what to do, what is good
+
+273
+00:19:34,030 --> 00:19:37,010
+and what is bad, what to avoid and what not to
+
+274
+00:19:37,010 --> 00:19:40,950
+avoid. So the tone is a tone, we call it oracular
+
+275
+00:19:40,950 --> 00:19:44,650
+tone, right? As if it is a heavenly revelation, a 
+
+276
+00:19:44,650 --> 00:19:48,130
+heavenly revelation of what is right and what is 
+
+277
+00:19:48,130 --> 00:19:53,940
+wrong, right? which is opposite to the notebook,
+
+278
+00:19:54,720 --> 00:19:57,580
+or the notes of the teacher, which are very 
+
+279
+00:19:57,580 --> 00:20:01,860
+practical, something practical of a man who has 
+
+280
+00:20:01,860 --> 00:20:06,580
+been doing a great job in the same profession.
+
+281
+00:20:07,000 --> 00:20:11,980
+What I mean, that Plato was trying to put the
+
+282
+00:20:11,980 --> 00:20:16,900
+logic from his own type of thinking, from his own
+
+283
+00:20:16,900 --> 00:20:21,700
+views, not out of practice. But Aristotle, right,
+
+284
+00:20:22,100 --> 00:20:26,880
+he wrote his critical theory after teaching the 
+
+285
+00:20:26,880 --> 00:20:31,680
+existing drama of the time for a long time. Right?
+
+286
+00:20:33,540 --> 00:20:37,260
+Did you get the point? Are you sure? Right, yeah. 
+
+287
+00:20:37,580 --> 00:20:41,640
+I'll repeat that one, right? Again, Plato gave
+
+288
+00:20:41,640 --> 00:20:45,640
+instructions as if he is a messenger. What to do 
+
+289
+00:20:45,640 --> 00:20:48,780
+and what to avoid. What to do and what? To avoid. 
+
+290
+00:20:49,880 --> 00:20:54,980
+Right? While Aristotle was teaching drama.
+
+291
+00:20:55,260 --> 00:20:59,600
+Teaching drama. And because of teaching the
+
+292
+00:20:59,600 --> 00:21:02,660
+existing drama of his own time, he managed to
+
+293
+00:21:02,660 --> 00:21:07,940
+analyze that drama into elements. Into elements. 
+
+294
+00:21:08,200 --> 00:21:11,740
+And he came up with a theory depending on the 
+
+295
+00:21:11,740 --> 00:21:15,300
+actual analysis of the actual literary works of
+
+296
+00:21:15,300 --> 00:21:19,300
+that time. right so as if he is making an 
+
+297
+00:21:19,300 --> 00:21:23,120
+experiment and experiment right not giving the 
+
+298
+00:21:23,120 --> 00:21:26,620
+rule then asking people to what to follow it no 
+
+299
+00:21:26,620 --> 00:21:30,100
+but he I mean analyzed the works of his time and 
+
+300
+00:21:30,100 --> 00:21:34,920
+then he concluded A theory and a rule, right? As 
+
+301
+00:21:34,920 --> 00:21:37,660
+if it is a scientific research. What is usually 
+
+302
+00:21:37,660 --> 00:21:40,080
+happening, what usually happens in a scientific
+
+303
+00:21:40,080 --> 00:21:43,360
+research, right? People, they start analyzing,
+
+304
+00:21:43,740 --> 00:21:46,440
+looking for data, right? Looking for information 
+
+305
+00:21:46,440 --> 00:21:49,420
+till they come up to, they come to a conclusion 
+
+306
+00:21:49,420 --> 00:21:53,480
+with a theory, right? What happened with Plato, it 
+
+307
+00:21:53,480 --> 00:21:56,400
+was not like that. Plato was giving the rule. 
+
+308
+00:21:57,340 --> 00:22:01,000
+about what is happening, as I told you, in an
+
+309
+00:22:01,000 --> 00:22:05,660
+oracular form. But we will find Aristotle is the
+
+310
+00:22:05,660 --> 00:22:09,040
+opposite. He studied the literature of his time,
+
+311
+00:22:09,440 --> 00:22:13,260
+analyzed that literature, and after that he came
+
+312
+00:22:13,260 --> 00:22:18,500
+with his own conclusion, which made the first 
+
+313
+00:22:18,500 --> 00:22:25,260
+critical theory of his own time. So what did 
+
+314
+00:22:25,260 --> 00:22:29,450
+Aristotle What was the main concern of Aristotle?
+
+315
+00:22:30,250 --> 00:22:35,050
+We will find Aristotle as a person, 
+
+316
+00:22:37,930 --> 00:22:38,630
+he said,
+
+317
+00:22:41,290 --> 00:22:50,570
+I agree with my teacher that all arts are based on
+
+318
+00:22:50,570 --> 00:22:56,660
+imitation. I agree with my own teacher. Who is his
+
+319
+00:22:56,660 --> 00:23:01,540
+own teacher again? Plato. That all arts are based 
+
+320
+00:23:01,540 --> 00:23:02,480
+on imitation.
+
+321
+00:23:05,880 --> 00:23:10,380
+Yeah, good. But I mean, I have nothing against
+
+322
+00:23:10,380 --> 00:23:14,000
+imitation. But who said that imitation is wrong? 
+
+323
+00:23:14,380 --> 00:23:17,620
+Right? Who says imitation is not creative? Right?
+
+324
+00:23:17,760 --> 00:23:21,500
+Yeah. So he found that imitation is... Yes, 
+
+325
+00:23:21,560 --> 00:23:21,840
+sister?
+
+326
+00:23:43,250 --> 00:23:47,590
+That's right. Yeah. By the way, we are not 
+
+327
+00:23:47,590 --> 00:23:49,470
+discussing their philosophy. We are discussing
+
+328
+00:23:49,470 --> 00:23:53,850
+their views relevant to literature. We're not 
+
+329
+00:23:53,850 --> 00:23:56,150
+discussing their philosophy in general, but we
+
+330
+00:23:56,150 --> 00:23:59,750
+care about their views relevant to what? Relevant 
+
+331
+00:23:59,750 --> 00:24:04,110
+to literature. So Aristotle said, I don't find
+
+332
+00:24:04,110 --> 00:24:06,810
+anything wrong in imitation. I don't find anything 
+
+333
+00:24:06,810 --> 00:24:10,970
+wrong in imitation. Why do we consider imitation
+
+334
+00:24:10,970 --> 00:24:16,330
+is wrong? Why? It is something natural. There is
+
+335
+00:24:16,330 --> 00:24:19,410
+something, he called it a natural joy in 
+
+336
+00:24:19,410 --> 00:24:19,870
+imitation.
+
+337
+00:24:22,930 --> 00:24:27,410
+that how can we learn our own conduct as human
+
+338
+00:24:27,410 --> 00:24:31,710
+beings? How do we learn to speak? By imitation,
+
+339
+00:24:32,110 --> 00:24:35,860
+right? That imitation is part of our own 
+
+340
+00:24:35,860 --> 00:24:39,800
+existence, right? We learn to walk, we learn to
+
+341
+00:24:39,800 --> 00:24:42,020
+speak, we learn to behave with people by 
+
+342
+00:24:42,020 --> 00:24:45,420
+imitation. It doesn't mean that we are copies of 
+
+343
+00:24:45,420 --> 00:24:48,080
+the people that we are imitating. No, we are not 
+
+344
+00:24:48,080 --> 00:24:50,820
+copies. We will have always... We learn by
+
+345
+00:24:50,820 --> 00:24:54,240
+imitation, but it doesn't mean that we are copies. 
+
+346
+00:24:54,600 --> 00:24:57,220
+No. Yes? Humans at the beginning of time even 
+
+347
+00:24:57,220 --> 00:24:59,380
+imitated animals, for example. Yeah.
+
+348
+00:25:04,170 --> 00:25:11,490
+Exactly. Thank you very much. Yeah. Yeah. But I, 
+
+349
+00:25:11,570 --> 00:25:15,410
+I, I don't, I want to make a kind of difference
+
+350
+00:25:15,410 --> 00:25:18,750
+between the complete imitation and the theory of
+
+351
+00:25:18,750 --> 00:25:21,490
+behaviorism, right? The theory of, there is a 
+
+352
+00:25:21,490 --> 00:25:23,790
+theory called behaviorism. They assume that 
+
+353
+00:25:23,790 --> 00:25:27,370
+everything is imitative. We learn everything by,
+
+354
+00:25:27,450 --> 00:25:30,950
+by imitation, right? But I'm saying, yeah, 
+
+355
+00:25:31,090 --> 00:25:33,510
+imitation is part of our own existence, but It
+
+356
+00:25:33,510 --> 00:25:36,990
+doesn't mean that we become stereotypical copies,
+
+357
+00:25:37,490 --> 00:25:39,670
+right? No, we will always have something
+
+358
+00:25:39,670 --> 00:25:43,950
+different. Our own creativity. Our own creativity
+
+359
+00:25:43,950 --> 00:25:47,810
+that is usually polished by imitation. Polished by
+
+360
+00:25:47,810 --> 00:25:52,190
+imitation. In other words, imitation is a very
+
+361
+00:25:52,190 --> 00:25:55,070
+important part in our life, in acquiring the
+
+362
+00:25:55,070 --> 00:25:57,530
+language and in acquiring our own behavior, 
+
+363
+00:25:57,910 --> 00:26:02,770
+conduct, even our culture. What is culture?
+
+364
+00:26:02,890 --> 00:26:05,530
+Culture is, I mean, what I call it, it is a
+
+365
+00:26:05,530 --> 00:26:09,030
+collective conduct, a collective behavior, right?
+
+366
+00:26:09,310 --> 00:26:12,250
+That is learned. What makes the Arabic culture or 
+
+367
+00:26:12,250 --> 00:26:15,210
+a culture of the Arabs different from the Western
+
+368
+00:26:15,210 --> 00:26:20,310
+people? They have a set of behaviors, a set of
+
+369
+00:26:20,310 --> 00:26:23,810
+rules, set of beliefs, that makes them different
+
+370
+00:26:23,810 --> 00:26:26,530
+from the other. How did they acquire these
+
+371
+00:26:26,530 --> 00:26:29,870
+principles and conduct? By imitation. And 
+
+372
+00:26:29,870 --> 00:26:32,350
+therefore, this is what he says, that there is a
+
+373
+00:26:32,350 --> 00:26:36,570
+natural joy in imitation. We imitate, but we build 
+
+374
+00:26:36,570 --> 00:26:40,150
+our own creativity. There is a kind of creativity
+
+375
+00:26:40,150 --> 00:26:47,050
+in imitation. The example is given like this. When 
+
+376
+00:26:47,050 --> 00:26:50,370
+a painter paints a tree, does he paint every
+
+377
+00:26:50,370 --> 00:26:54,170
+single leaf? No, of course not. Right? What does
+
+378
+00:26:54,170 --> 00:27:00,690
+he paint? General image. Yeah. What does he paint? 
+
+379
+00:27:02,310 --> 00:27:06,290
+He paints what he finds a beautiful system. He's 
+
+380
+00:27:06,290 --> 00:27:10,940
+not a photocopier. He is not a cell phone. But a 
+
+381
+00:27:10,940 --> 00:27:15,020
+painter is painting what he finds beautiful in 
+
+382
+00:27:15,020 --> 00:27:19,320
+that tree, right? And of course, he's not making a
+
+383
+00:27:19,320 --> 00:27:22,840
+copy image, a copy image of the tree, but he
+
+384
+00:27:22,840 --> 00:27:26,220
+reflects his own creativity in the usage of the 
+
+385
+00:27:26,220 --> 00:27:29,480
+color, in the structure, and in everything, even
+
+386
+00:27:29,480 --> 00:27:32,320
+in the light. And therefore, a painter is not
+
+387
+00:27:32,320 --> 00:27:36,920
+making imitation of an imitation. He is not twice
+
+388
+00:27:36,920 --> 00:27:42,530
+removed from reality, but he is making reality of
+
+389
+00:27:42,530 --> 00:27:47,310
+his own. He's making a new reality of his own,
+
+390
+00:27:47,650 --> 00:27:52,150
+right? He paints what he finds beautiful, what he 
+
+391
+00:27:52,150 --> 00:27:56,500
+finds attractive, right? And therefore, we say
+
+392
+00:27:56,500 --> 00:27:59,060
+that he's a kind of a creative, selective 
+
+393
+00:27:59,060 --> 00:28:02,680
+representation of reality. So he is not copying
+
+394
+00:28:02,680 --> 00:28:05,700
+reality, but he is making a selective
+
+395
+00:28:05,700 --> 00:28:10,840
+representation of reality, right? Not the same
+
+396
+00:28:10,840 --> 00:28:14,460
+tree. He's not a photocopier. He's not a cellphone 
+
+397
+00:28:14,460 --> 00:28:19,740
+camera, right? But he is what? He's a person who
+
+398
+00:28:19,740 --> 00:28:26,300
+is painting his own view and the creativity of the
+
+399
+00:28:26,300 --> 00:28:29,960
+natural scene, of the natural scene. Did you get
+
+400
+00:28:29,960 --> 00:28:34,160
+the point? So he finds that, right, why do we 
+
+401
+00:28:34,160 --> 00:28:37,300
+stop? Why don't we stop, right, calling it 
+
+402
+00:28:37,300 --> 00:28:40,140
+imitation? Why don't we call it representation? 
+
+403
+00:28:42,380 --> 00:28:44,160
+Representation, it would be much better, 
+
+404
+00:28:44,420 --> 00:28:47,480
+representation. And what kind of representation? 
+
+405
+00:28:48,400 --> 00:28:52,360
+we would call it a creative representation rather 
+
+406
+00:28:52,360 --> 00:28:56,840
+than calling it what? Imitation. Right? They might 
+
+407
+00:28:56,840 --> 00:29:00,040
+not be, I mean, very different from each other,
+
+408
+00:29:00,180 --> 00:29:03,960
+but still, it shows that the first one is a copier
+
+409
+00:29:03,960 --> 00:29:06,900
+without identity of his own, while the second one,
+
+410
+00:29:07,160 --> 00:29:09,920
+it shows that the one who makes the imitation is a
+
+411
+00:29:09,920 --> 00:29:13,860
+creative person who is having his own type of
+
+412
+00:29:13,860 --> 00:29:20,540
+thinking, his own type of thinking. Right, so he
+
+413
+00:29:
+
+445
+00:31:27,180 --> 00:31:30,560
+collective record, right, of human experience.
+
+446
+00:31:31,990 --> 00:31:35,470
+Yeah, please. Because I remember a quotation from
+
+447
+00:31:35,470 --> 00:31:38,370
+Winston Churchill. He said, history is written by
+
+448
+00:31:38,370 --> 00:31:41,250
+the victors. Yeah, that's right. History can also
+
+449
+00:31:41,250 --> 00:31:44,330
+be altered to show some people more novel than the
+
+450
+00:31:44,330 --> 00:31:47,650
+others. Right. Yeah, I do agree with this. And I
+
+451
+00:31:47,650 --> 00:31:50,990
+do agree that history you cannot rely on because
+
+452
+00:31:50,990 --> 00:31:54,330
+it is I told you from the first thing that
+
+453
+00:31:54,330 --> 00:31:58,060
+objectivity is a subjective opinion. Even those
+
+454
+00:31:58,060 --> 00:32:02,720
+who say that we are objective historians, they are
+
+455
+00:32:02,720 --> 00:32:05,060
+not. They are not. History can be selective.
+
+456
+00:32:05,280 --> 00:32:08,520
+Right? They are. They are very selective. Right?
+
+457
+00:32:08,580 --> 00:32:10,420
+We are not going to change the class to become
+
+458
+00:32:10,420 --> 00:32:13,300
+a history class. Right? Because... Yes, please. As
+
+459
+00:32:13,300 --> 00:32:15,140
+what's happening in the movies, if they want to
+
+460
+00:32:15,140 --> 00:32:17,500
+show their culture, they just give us the
+
+461
+00:32:17,500 --> 00:32:20,640
+beautiful image. Yes. But they hide everything bad
+
+462
+00:32:20,640 --> 00:32:22,440
+about their culture, about their history. Good?
+
+463
+00:32:23,080 --> 00:32:27,440
+Okay. It's like when you read about these... like
+
+464
+00:32:27,440 --> 00:32:31,160
+which happened in America. If you read it, like if
+
+465
+00:32:31,160 --> 00:32:34,240
+you read something in a British book, you read it
+
+466
+00:32:34,240 --> 00:32:37,480
+in a totally different way from reading it from
+
+467
+00:32:37,480 --> 00:32:40,480
+like an American perspective or point of view.
+
+468
+00:32:40,760 --> 00:32:43,220
+Right, the same thing. When you, I mean, when we
+
+469
+00:32:43,220 --> 00:32:46,260
+read about our history, right, as Muslims'
+
+470
+00:32:46,460 --> 00:32:49,120
+history, if you read the same, right, I mean,
+
+471
+00:32:49,220 --> 00:32:52,260
+record from a Western point of view, they will, it
+
+472
+00:32:52,260 --> 00:32:55,660
+will be completely different. Right. Yes, please.
+
+473
+00:32:58,900 --> 00:33:02,340
+Just informal. Okay. Or to not go far. If you read
+
+474
+00:33:02,340 --> 00:33:05,000
+the Palestinian history from us and you read it
+
+475
+00:33:05,000 --> 00:33:07,280
+from the Jews' perspective or Israel's
+
+476
+00:33:07,280 --> 00:33:09,540
+perspective, it's completely different. Even from
+
+477
+00:33:09,540 --> 00:33:12,100
+the two parties of the Palestinians, right?
+
+478
+00:33:12,300 --> 00:33:15,300
+History differs. History differs, right? Right.
+
+479
+00:33:16,480 --> 00:33:19,560
+And therefore, right, what would we say that,
+
+480
+00:33:19,700 --> 00:33:23,640
+right, that this, what makes things creative in
+
+481
+00:33:23,640 --> 00:33:27,300
+literature? The fourth point, right? He agreed
+
+482
+00:33:27,300 --> 00:33:29,340
+with his own teacher that all arts are based on
+
+483
+00:33:29,340 --> 00:33:34,480
+imitation, but not all imitations are the same.
+
+484
+00:33:35,160 --> 00:33:36,820
+Who can explain this to me?
+
+485
+00:33:41,320 --> 00:33:42,200
+Yes, please.
+
+486
+00:33:46,910 --> 00:33:49,570
+because we don't take the imitation and reflect it
+
+487
+00:33:49,570 --> 00:33:51,910
+on a mirror, but every single person has his own
+
+488
+00:33:51,910 --> 00:33:54,910
+creative self and his own personality. So he sees
+
+489
+00:33:54,910 --> 00:33:57,670
+the perfection in it and puts it in the poem or in
+
+490
+00:33:57,670 --> 00:34:01,650
+the image. So that's why literature or art is
+
+491
+00:34:01,650 --> 00:34:04,450
+different from one person to another. Yeah, thank
+
+492
+00:34:04,450 --> 00:34:06,530
+you. Thank you. Someone else? Yes.
+
+493
+00:34:21,380 --> 00:34:21,940
+Okay,
+
+494
+00:34:25,000 --> 00:34:30,720
+yes please. a lion, a normal lion. And others can
+
+495
+00:34:30,720 --> 00:34:33,580
+have one with four or five heads, but the same
+
+496
+00:34:33,580 --> 00:34:37,120
+thing is they got their creativity or their idea
+
+497
+00:34:37,120 --> 00:34:39,420
+from the same lion, but they have different
+
+498
+00:34:39,420 --> 00:34:42,140
+positions. One would sound like an unrealistic
+
+499
+00:34:42,140 --> 00:34:44,940
+creature and the other is like a lion, something
+
+500
+00:34:44,940 --> 00:34:46,940
+like that. Yeah, it's his own creativity. This is
+
+501
+00:34:46,940 --> 00:34:50,100
+how he sees things. Yes? We see purity from
+
+502
+00:34:50,100 --> 00:34:55,100
+different angles. This is why we have Right, yeah,
+
+503
+00:34:56,040 --> 00:34:58,760
+right. But we need some more specifications.
+
+504
+00:34:59,380 --> 00:35:02,620
+Right, yes? Yeah, the same. We do see the things
+
+505
+00:35:02,620 --> 00:35:05,640
+in different ways. It's very different. So we see
+
+506
+00:35:05,640 --> 00:35:08,040
+the things in different ways. So we imitate in
+
+507
+00:35:08,040 --> 00:35:11,300
+different ways. Right. He analyzed it this way. He
+
+508
+00:35:11,300 --> 00:35:14,300
+analyzed it this way. He said all arts, all arts
+
+509
+00:35:14,300 --> 00:35:22,840
+are imitative. But we cannot make the same balance
+
+510
+00:35:22,840 --> 00:35:26,500
+or the same formula to every type of art. Let's
+
+511
+00:35:26,500 --> 00:35:29,920
+say we have... What are the types of arts? We have
+
+512
+00:35:29,920 --> 00:35:36,540
+what? Poetry. Poetry, right? Music.
+
+513
+00:35:39,120 --> 00:35:40,720
+And we have painting.
+
+514
+00:35:43,460 --> 00:35:47,450
+Right? Drama is part of poetry. Because drama at
+
+515
+00:35:47,450 --> 00:35:50,590
+that time, it was written by using poetry. By
+
+516
+00:35:50,590 --> 00:35:57,230
+using poetry. Right? So, yeah. He says, yeah, all
+
+517
+00:35:57,230 --> 00:36:00,970
+of them are imitative. The three of them, exactly
+
+518
+00:36:00,970 --> 00:36:05,310
+as was said by Plato, they are imitative. But not
+
+519
+00:36:05,310 --> 00:36:09,110
+all imitations are the same. Because they differ
+
+520
+00:36:09,110 --> 00:36:14,730
+in the medium of imitation. in the medium of
+
+521
+00:36:14,730 --> 00:36:17,330
+imitation. They differ in the medium of imitation.
+
+522
+00:36:17,850 --> 00:36:20,770
+The medium of imitation in poetry, it is called
+
+523
+00:36:20,770 --> 00:36:25,790
+words. That we use words to imitate, right, a
+
+524
+00:36:25,790 --> 00:36:29,290
+story in life. Imitate a story in life. But in
+
+525
+00:36:29,290 --> 00:36:35,290
+music, it uses the melody, right? The sound, yeah?
+
+526
+00:36:35,810 --> 00:36:40,590
+Sound, right? In order to imitate Right? The music
+
+527
+00:36:40,590 --> 00:36:44,730
+of the world. And painting, it uses the color,
+
+528
+00:36:44,950 --> 00:36:49,730
+right, as a medium of imitation. So the imitation
+
+529
+00:36:49,730 --> 00:36:52,790
+of portrait is not like the imitation of music,
+
+530
+00:36:52,950 --> 00:36:58,150
+and it is not like imitation of painting. Let's
+
+531
+00:36:58,150 --> 00:37:02,870
+say even if they have the same medium, they don't
+
+532
+00:37:02,870 --> 00:37:06,790
+have the same manner. I repeat that again. Even
+
+533
+00:37:06,790 --> 00:37:11,020
+if. they have the same medium they don't have the
+
+534
+00:37:11,020 --> 00:37:15,100
+same manner for example right let's come down here
+
+535
+00:37:15,100 --> 00:37:20,060
+we will take pottery we will take pottery right it
+
+536
+00:37:20,060 --> 00:37:24,840
+pottery it has right the same medium same medium
+
+537
+00:37:24,840 --> 00:37:33,380
+which is Which is words, right? But pottery can be
+
+538
+00:37:33,380 --> 00:37:37,900
+divided into two major types. Two major types.
+
+539
+00:37:38,400 --> 00:37:46,460
+What are they? The epic and the dramatic. At that
+
+540
+00:37:46,460 --> 00:37:50,220
+time, they were the most important two types of
+
+541
+00:37:50,220 --> 00:37:54,990
+pottery. The epic and The dramatic, right? So what
+
+542
+00:37:54,990 --> 00:37:58,510
+is the manner of imitation in the epic? How does
+
+543
+00:37:58,510 --> 00:38:03,330
+the epic imitate? Epic, it imitates by narrating a
+
+544
+00:38:03,330 --> 00:38:07,410
+story, by narrating a story. So the epic narrates
+
+545
+00:38:07,410 --> 00:38:16,310
+a story, right? While the drama, what does it
+
+546
+00:38:16,310 --> 00:38:20,910
+make? It acts a story. It acts. So it imitates by
+
+547
+00:38:20,910 --> 00:38:26,650
+acting, performance, by action, right? Or we call
+
+548
+00:38:26,650 --> 00:38:27,710
+it performance.
+
+549
+00:38:30,010 --> 00:38:34,480
+Right? And So I'll repeat. So poetry, it has the
+
+550
+00:38:34,480 --> 00:38:39,880
+same medium, which is words, right? Fine, but it
+
+551
+00:38:39,880 --> 00:38:42,960
+doesn't have the same medium of imitation. Why?
+
+552
+00:38:43,160 --> 00:38:46,480
+Because we have epic and we have dramatic. The
+
+553
+00:38:46,480 --> 00:38:51,160
+manner of imitation used by the epic is narration,
+
+554
+00:38:51,680 --> 00:38:55,260
+while the manner of imitation by the dramatic is
+
+555
+00:38:55,260 --> 00:39:00,810
+acting the story or performing the story. So Even
+
+556
+00:39:00,810 --> 00:39:04,890
+if not all imitations are the same. They differ in
+
+557
+00:39:04,890 --> 00:39:07,050
+the medium. Even if they have the same medium,
+
+558
+00:39:07,150 --> 00:39:09,670
+they don't have the same manner. Even if they have
+
+559
+00:39:09,670 --> 00:39:12,230
+the same manner, they don't have the same object.
+
+560
+00:39:13,450 --> 00:39:19,350
+Even if they have the same manner, they don't have
+
+561
+00:39:19,350 --> 00:39:21,470
+the same object. Right?
+
+562
+00:39:27,190 --> 00:39:32,090
+Right, let's say now we have drama, right? Drama,
+
+563
+00:39:33,150 --> 00:39:37,150
+right? Here it has the same medium, the same
+
+564
+00:39:37,150 --> 00:39:42,190
+medium, which is what? Words, right? And it has
+
+565
+00:39:42,190 --> 00:39:47,450
+the same what manner, which is? Action, right?
+
+566
+00:39:47,690 --> 00:39:51,390
+Which is action, right? Fine, but it doesn't have
+
+567
+00:39:51,390 --> 00:39:53,770
+the same object. Why? Because it can be divided
+
+568
+00:39:53,770 --> 00:39:59,000
+into two. The tragedy, Right, and the comedy,
+
+569
+00:39:59,420 --> 00:40:04,080
+right? Right, here. The tragedy, it imitates,
+
+570
+00:40:04,380 --> 00:40:10,000
+right, a serious, serious object. Object here, it
+
+571
+00:40:10,000 --> 00:40:15,380
+refers to a subject, right? While the comedy, it
+
+572
+00:40:15,380 --> 00:40:21,730
+imitates what? A trivial, right, object. Right? So
+
+573
+00:40:21,730 --> 00:40:25,510
+the subject matter of the tragedy is very serious.
+
+574
+00:40:25,870 --> 00:40:29,590
+It shows men better than they are. While the
+
+575
+00:40:29,590 --> 00:40:33,490
+comedy, it has a trivial object and it shows men
+
+576
+00:40:33,490 --> 00:40:37,450
+worse than they are. Right? So they don't have the
+
+577
+00:40:37,450 --> 00:40:43,930
+same object. Right? So not all arts are... Yeah,
+
+578
+00:40:44,090 --> 00:40:51,670
+fine. They are imitations. But we say, If they
+
+579
+00:40:51,670 --> 00:40:55,910
+don't have the same medium. If they have the same
+
+580
+00:40:55,910 --> 00:40:58,290
+medium, they don't have the same manner. If they
+
+581
+00:40:58,290 --> 00:41:00,230
+have the same manner, they don't have the same
+
+582
+00:41:00,230 --> 00:41:07,770
+object. So it will be unfair to make the artist,
+
+583
+00:41:08,070 --> 00:41:13,080
+the painter, like The poet, the dramatist, because
+
+584
+00:41:13,080 --> 00:41:16,680
+the imitation of the painter is not like the
+
+585
+00:41:16,680 --> 00:41:20,820
+imitation of the dramatist. But Plato, when he
+
+586
+00:41:20,820 --> 00:41:23,740
+made the example, he made the example between the
+
+587
+00:41:23,740 --> 00:41:29,350
+painter and, and this is a wrong equation. This is
+
+588
+00:41:29,350 --> 00:41:33,110
+a wrong equation. In other words, when you judged
+
+589
+00:41:33,110 --> 00:41:35,770
+the poets should be kicked out of the republic
+
+590
+00:41:35,770 --> 00:41:38,910
+because they are imitating the imitation like the
+
+591
+00:41:38,910 --> 00:41:42,490
+musicians and like what? Like the painters. This
+
+592
+00:41:42,490 --> 00:41:48,210
+is a wrong example. So it was illogical to remove
+
+593
+00:41:48,210 --> 00:41:53,350
+what? The poets from the republic because you
+
+594
+00:41:53,350 --> 00:41:57,290
+relied on a wrong grounding. On a wrong...
+
+595
+00:41:57,490 --> 00:42:01,030
+Grounded, which is what saying that all imitations
+
+596
+00:42:01,030 --> 00:42:04,250
+are the same, while actually they are not.
+
+597
+00:42:17,370 --> 00:42:22,630
+Okay, so this all his own point of view is in
+
+598
+00:42:22,630 --> 00:42:26,550
+regards with one point, which is the concept of
+
+599
+00:42:26,550 --> 00:42:29,830
+imitation. So in the first part of the poetics,
+
+600
+00:42:30,890 --> 00:42:35,810
+his book, right, he talks about imitation,
+
+601
+00:42:36,690 --> 00:42:40,670
+right? Then after that, he talks about a tragedy,
+
+602
+00:42:40,970 --> 00:42:44,400
+about tragedy and the principles of the tragedy,
+
+603
+00:42:44,740 --> 00:42:47,360
+then after that he talks about, right, the epic,
+
+604
+00:42:47,660 --> 00:42:50,860
+right, and therefore, what we can say, we
+
+605
+00:42:50,860 --> 00:42:53,500
+finished, I mean, talking about the main concept
+
+606
+00:42:53,500 --> 00:42:56,360
+of the first part of the poetic, which is his
+
+607
+00:42:56,360 --> 00:43:00,220
+refutation of what are, of the ideas of his own
+
+608
+00:43:00,220 --> 00:43:03,740
+teacher in relevant, I mean, in relevance to what,
+
+609
+00:43:04,020 --> 00:43:06,300
+to the concept of imitation. But he wasn't
+
+610
+00:43:06,300 --> 00:43:09,500
+abandoned from the middle, was he? Wasn't, he
+
+611
+00:43:09,500 --> 00:43:13,550
+wasn't, he was teaching there. Right. We are going
+
+612
+00:43:13,550 --> 00:43:16,090
+to stop here today and we continue next time,
+
+613
+00:43:16,170 --> 00:43:18,410
+Inshallah. What we are going to talk about next
+
+614
+00:43:18,410 --> 00:43:21,170
+time? We are going to talk about the concept of
+
+615
+00:43:21,170 --> 00:43:24,510
+tragedy, the definition of tragedy, and what are
+
+616
+00:43:24,510 --> 00:43:26,630
+the basic elements of tragedy according to
+
+617
+00:43:26,630 --> 00:43:26,870
+Aristotle.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA.srt
new file mode 100644
index 0000000000000000000000000000000000000000..97618c22a77ee4d82ca815bfcafca582a05d493b
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/E2cTQfgRNnA.srt
@@ -0,0 +1,1540 @@
+
+1
+00:00:21,130 --> 00:00:25,470
+Bismillah ar-Rahman ar-Rahim. Today we are going 
+
+2
+00:00:25,470 --> 00:00:27,750
+to continue explaining the principles of 
+
+3
+00:00:27,750 --> 00:00:31,470
+romanticism. The last point that we discussed, it 
+
+4
+00:00:31,470 --> 00:00:34,590
+was their belief in the supernatural strangeness. 
+
+5
+00:00:36,590 --> 00:00:40,730
+Our class for today will be split in half. I mean, 
+
+6
+00:00:41,270 --> 00:00:45,530
+it will be two parts. The first part, I'm going to 
+
+7
+00:00:45,530 --> 00:00:48,070
+continue explaining the beliefs of the romantics. 
+
+8
+00:00:49,410 --> 00:00:53,710
+We will have a presentation about Arab Romanticism 
+
+9
+00:00:53,710 --> 00:00:59,090
+in the same field. So I'm going to do my part 
+
+10
+00:00:59,090 --> 00:01:02,070
+first, then our sister is going to make her 
+
+11
+00:01:02,070 --> 00:01:06,910
+presentation later. The first idea that I would 
+
+12
+00:01:06,910 --> 00:01:10,950
+like to explain today is the concept of the 
+
+13
+00:01:10,950 --> 00:01:15,590
+romantic poet. How did they define the romantic 
+
+14
+00:01:15,590 --> 00:01:20,620
+poet? Is he supposed to be a man of super 
+
+15
+00:01:20,620 --> 00:01:25,960
+abilities, different from common men? Right. 
+
+16
+00:01:26,300 --> 00:01:30,400
+Actually, he is not. Actually, he is not. Right. 
+
+17
+00:01:30,420 --> 00:01:31,480
+What do you think? 
+
+18
+00:01:35,760 --> 00:01:36,360
+Good. 
+
+19
+00:01:40,200 --> 00:01:44,980
+Right. So he is defined as a man who talks to men, 
+
+20
+00:01:45,580 --> 00:01:47,340
+but of a greater sensibility. 
+
+21
+00:01:49,700 --> 00:01:53,840
+that he is more sensitive than the common people, 
+
+22
+00:01:54,240 --> 00:01:57,980
+right? And because of this greater sensibility, it 
+
+23
+00:01:57,980 --> 00:02:01,520
+makes him feel more than others, sees more than 
+
+24
+00:02:01,520 --> 00:02:06,000
+others, and expresses himself deeply. When we talk 
+
+25
+00:02:06,000 --> 00:02:09,080
+about the word sees here, right, it is not 
+
+26
+00:02:09,080 --> 00:02:13,420
+necessarily related to vision, right? But yeah. 
+
+27
+00:02:14,220 --> 00:02:19,960
+but he is thinking deeply about things because of 
+
+28
+00:02:19,960 --> 00:02:23,720
+this greater sensibility and he will be able to 
+
+29
+00:02:23,720 --> 00:02:30,160
+express himself deeply. Too many people, they have 
+
+30
+00:02:30,160 --> 00:02:37,180
+feelings. They are sensitive people, but they 
+
+31
+00:02:37,180 --> 00:02:39,280
+don't have the ability to express themselves 
+
+32
+00:02:40,260 --> 00:02:43,900
+deeply or properly, and this what makes them 
+
+33
+00:02:43,900 --> 00:02:49,980
+different from the poets. The poet is, I mean, 
+
+34
+00:02:50,060 --> 00:02:54,100
+this feeling is not exclusive to poets. Many 
+
+35
+00:02:54,100 --> 00:02:57,340
+people, they can have this deep feeling and this 
+
+36
+00:02:57,340 --> 00:03:01,000
+greater sensibility, right? But the problem with 
+
+37
+00:03:01,000 --> 00:03:03,780
+these people that they cannot express themselves 
+
+38
+00:03:03,780 --> 00:03:07,070
+deeply. So we have two conditions, right? The 
+
+39
+00:03:07,070 --> 00:03:11,590
+first one, greater sensibility and the ability to 
+
+40
+00:03:11,590 --> 00:03:17,350
+express himself or herself deeply. This is what 
+
+41
+00:03:17,350 --> 00:03:20,490
+makes a romantic poet. So we find that in their 
+
+42
+00:03:20,490 --> 00:03:24,910
+definition, they are not making the poet of super 
+
+43
+00:03:24,910 --> 00:03:28,110
+equalities, but a common man, a man who talks to 
+
+44
+00:03:28,110 --> 00:03:30,810
+men, a man who talks to men. He is not 
+
+45
+00:03:30,810 --> 00:03:33,250
+distinguished. He is not from the upper class. He 
+
+46
+00:03:33,250 --> 00:03:35,950
+is not from the elite. He's not supposed to be 
+
+47
+00:03:35,950 --> 00:03:39,150
+noble, no, not at all. Just a common man, just a 
+
+48
+00:03:39,150 --> 00:03:44,150
+common man or a common woman. Their belief in the 
+
+49
+00:03:44,150 --> 00:03:47,270
+romantic nature, right? And we talk about this, 
+
+50
+00:03:47,410 --> 00:03:51,530
+but right, as I told you before, there is a famous 
+
+51
+00:03:51,530 --> 00:03:57,390
+statement about romantics that nature was not 
+
+52
+00:03:57,390 --> 00:04:01,770
+everything to romantics. but they would be nothing 
+
+53
+00:04:01,770 --> 00:04:05,950
+without it. They would be nothing without it. And 
+
+54
+00:04:05,950 --> 00:04:10,730
+why? Because nature, it became iconic to them. 
+
+55
+00:04:11,590 --> 00:04:16,410
+What do I mean by iconic? That whenever we mention 
+
+56
+00:04:16,410 --> 00:04:20,110
+romanticism, the first thing that comes to mind is 
+
+57
+00:04:20,110 --> 00:04:23,050
+nature, right? Yeah. 
+
+58
+00:04:26,440 --> 00:04:31,880
+Good, yeah. I mean, before we go ahead to explain 
+
+59
+00:04:31,880 --> 00:04:35,040
+their belief in the romantic nature, I would like 
+
+60
+00:04:35,040 --> 00:04:37,960
+to explain that it became an icon for Romanticism. 
+
+61
+00:04:38,140 --> 00:04:42,220
+The word what? Nature. The word nature, it became 
+
+62
+00:04:42,220 --> 00:04:46,040
+what? Icon for Romanticism. But does that mean 
+
+63
+00:04:46,040 --> 00:04:50,100
+that Romanticism only believe in nature? No. They 
+
+64
+00:04:50,100 --> 00:04:53,340
+have their own set of principles, but the most 
+
+65
+00:04:53,340 --> 00:04:58,240
+famous one is their belief in nature. Right. So to 
+
+66
+00:04:58,240 --> 00:05:01,660
+them, nature is the first source of inspiration. 
+
+67
+00:05:01,900 --> 00:05:07,180
+Right? And this is why we said they believed in 
+
+68
+00:05:07,180 --> 00:05:10,360
+the subjectivity of nature. What do I mean by 
+
+69
+00:05:10,360 --> 00:05:14,740
+subjectivity of nature? That they never cared 
+
+70
+00:05:14,740 --> 00:05:18,040
+about outside manifestations, the outside 
+
+71
+00:05:18,040 --> 00:05:21,600
+appearances of nature. But what they cared about 
+
+72
+00:05:21,600 --> 00:05:28,560
+was really how they felt right during right or 
+
+73
+00:05:28,560 --> 00:05:32,660
+towards nature while they are in nature right so 
+
+74
+00:05:32,660 --> 00:05:37,860
+they think that nature is dynamic why because it 
+
+75
+00:05:37,860 --> 00:05:42,180
+moves them it moves them moving moving and not in 
+
+76
+00:05:42,180 --> 00:05:45,700
+a sense of a motor moving no but moving their own 
+
+77
+00:05:45,700 --> 00:05:49,900
+feelings It gives them inspiration. It gives them 
+
+78
+00:05:49,900 --> 00:05:53,580
+inspiration to write. So it is the moving force 
+
+79
+00:05:53,580 --> 00:06:00,480
+behind writing poetry in Romanticism. And I am 
+
+80
+00:06:00,480 --> 00:06:03,230
+saying this again. that it was not everything to 
+
+81
+00:06:03,230 --> 00:06:05,190
+them, because they believed in the supernatural, 
+
+82
+00:06:05,730 --> 00:06:08,610
+believed in imagination, believed in the common 
+
+83
+00:06:08,610 --> 00:06:12,010
+man and the common place. They had a lot of what? 
+
+84
+00:06:12,430 --> 00:06:16,050
+Of beliefs. But one of the most important, right, 
+
+85
+00:06:16,150 --> 00:06:18,870
+it was nature. It was not everything to them, but 
+
+86
+00:06:18,870 --> 00:06:22,530
+they would be nothing without it. Why? Because it 
+
+87
+00:06:22,530 --> 00:06:26,770
+is the icon that identifies their own existence. 
+
+88
+00:06:28,380 --> 00:06:31,760
+Well, also we explained this, that nature was 
+
+89
+00:06:31,760 --> 00:06:35,500
+subjective to them. What do we mean by nature was 
+
+90
+00:06:35,500 --> 00:06:39,740
+subjective to them? It means that romantics use 
+
+91
+00:06:39,740 --> 00:06:43,900
+the objects of nature, what for what? To reflect 
+
+92
+00:06:43,900 --> 00:06:47,300
+upon their own feelings, their own feelings over 
+
+93
+00:06:47,300 --> 00:06:50,700
+these objects. But the objects themselves are not 
+
+94
+00:06:50,700 --> 00:06:53,860
+that important. What is important is what they 
+
+95
+00:06:53,860 --> 00:07:00,720
+feel when they are inspired by these objects. They 
+
+96
+00:07:00,720 --> 00:07:06,440
+did not also use the background, I mean the nature 
+
+97
+00:07:06,440 --> 00:07:09,360
+as a background, a beautiful background as I told 
+
+98
+00:07:09,360 --> 00:07:14,460
+you. When you have a natural scene as your desktop 
+
+99
+00:07:14,460 --> 00:07:19,840
+wallpaper, and I asked you why did you choose this 
+
+100
+00:07:19,840 --> 00:07:24,340
+natural scene as a wallpaper for laptop or your 
+
+101
+00:07:24,340 --> 00:07:27,310
+cell phone? And if you say, because it is 
+
+102
+00:07:27,310 --> 00:07:30,750
+beautiful, means that you are using it as a 
+
+103
+00:07:30,750 --> 00:07:34,750
+beautiful background. They never used nature as a 
+
+104
+00:07:34,750 --> 00:07:39,210
+beautiful background, right? But it is something 
+
+105
+00:07:39,210 --> 00:07:42,850
+basic to them. What do I mean by something basic? 
+
+106
+00:07:43,130 --> 00:07:47,030
+It makes them feel. It makes them feel. It makes 
+
+107
+00:07:47,030 --> 00:07:51,470
+them... Yeah, it is... Actually, it is, right? 
+
+108
+00:07:52,070 --> 00:07:56,690
+So... They are not interested only in the outside 
+
+109
+00:07:56,690 --> 00:08:00,590
+appearances, but they are interested more in what? 
+
+110
+00:08:01,090 --> 00:08:04,330
+In their own deep feelings, right? While in 
+
+111
+00:08:04,330 --> 00:08:08,070
+nature. Well, their belief in the romantic 
+
+112
+00:08:08,070 --> 00:08:12,470
+imagination. How do we define the romantic 
+
+113
+00:08:12,470 --> 00:08:16,750
+imagination? What does it mean, right? What is 
+
+114
+00:08:16,750 --> 00:08:19,230
+your understanding of the word imagination? If I 
+
+115
+00:08:19,230 --> 00:08:23,780
+ask you now, right? Define the word imagination. 
+
+116
+00:08:24,000 --> 00:08:27,420
+What comes to your mind? Yes, please. Something 
+
+117
+00:08:27,420 --> 00:08:32,020
+not existing. Something not existing. Yeah, yeah. 
+
+118
+00:08:32,120 --> 00:08:36,020
+To go beyond our five senses. Right, going beyond 
+
+119
+00:08:36,020 --> 00:08:40,600
+the five senses. Good, something else. Yes, 
+
+120
+00:08:40,680 --> 00:08:45,200
+please. It's the work of the mind, but it actually 
+
+121
+00:08:45,200 --> 00:08:47,960
+has to do with the five senses. It moves the five 
+
+122
+00:08:47,960 --> 00:08:50,660
+senses. It moves the five senses, but it is the 
+
+123
+00:08:50,660 --> 00:08:54,560
+work of the mind. Right, yeah, I understand. Yeah, 
+
+124
+00:08:54,740 --> 00:08:58,340
+but I mean, is it only the work of the mind? No. 
+
+125
+00:08:58,960 --> 00:09:03,460
+It's the question. Yeah. It contains the feelings 
+
+126
+00:09:03,460 --> 00:09:07,480
+and the work of mind. And it's something that the 
+
+127
+00:09:07,480 --> 00:09:10,900
+writers try from it to reflect the truth in the 
+
+128
+00:09:10,900 --> 00:09:13,440
+life, about what is happening in the life, in the 
+
+129
+00:09:13,440 --> 00:09:16,300
+true life. They are trying to convey it as some 
+
+130
+00:09:16,300 --> 00:09:19,600
+imagination by using feelings and mind. Right. 
+
+131
+00:09:21,500 --> 00:09:25,840
+Just imagine, look at this. Just imagine that we 
+
+132
+00:09:25,840 --> 00:09:27,440
+live without imagination. 
+
+133
+00:09:29,940 --> 00:09:32,660
+How life would be. 
+
+134
+00:09:36,320 --> 00:09:39,260
+Monodimensional. Do you know what I mean by 
+
+135
+00:09:39,260 --> 00:09:45,840
+monodimensional? Means only one dimension. What 
+
+136
+00:09:45,840 --> 00:09:50,470
+makes our world Sometimes better is our own 
+
+137
+00:09:50,470 --> 00:09:56,870
+imagination. Sometimes we say that the feelings 
+
+138
+00:09:56,870 --> 00:10:01,150
+that we have are only the products of our own 
+
+139
+00:10:01,150 --> 00:10:06,650
+imagination, right? The love that we feel, the 
+
+140
+00:10:06,650 --> 00:10:13,820
+hatred, sympathy. are all the products of our own 
+
+141
+00:10:13,820 --> 00:10:19,120
+imagination. Some of the products of our own 
+
+142
+00:10:19,120 --> 00:10:24,340
+imagination. It is a superpower that makes us 
+
+143
+00:10:24,340 --> 00:10:28,020
+human beings. This is what makes us different from 
+
+144
+00:10:28,020 --> 00:10:32,480
+animals. Thank you. Or anything. Right? Yeah. 
+
+145
+00:10:32,960 --> 00:10:37,280
+Imagination. It's our own existence. If you don't 
+
+146
+00:10:37,280 --> 00:10:38,920
+have imagination, it means that you don't have 
+
+147
+00:10:38,920 --> 00:10:43,440
+brains. This is what American says. You don't have 
+
+148
+00:10:43,440 --> 00:10:45,820
+brains. When they say you don't have brains, it 
+
+149
+00:10:45,820 --> 00:10:48,480
+doesn't mean that you don't have this little organ 
+
+150
+00:10:48,480 --> 00:10:52,240
+in your skull. No. It means that you don't have 
+
+151
+00:10:52,240 --> 00:10:53,720
+imagination. 
+
+152
+00:10:57,900 --> 00:11:00,260
+Can you imagine that we don't have imagination? 
+
+153
+00:11:05,890 --> 00:11:09,470
+Yeah, you see? That you need the action of 
+
+154
+00:11:09,470 --> 00:11:13,670
+imagination in order to imagine that we don't have 
+
+155
+00:11:13,670 --> 00:11:14,630
+imagination. 
+
+156
+00:11:17,610 --> 00:11:22,330
+Well, fine. And this is how it was to the 
+
+157
+00:11:22,330 --> 00:11:26,270
+romantics. It was fundamental to poetry. And 
+
+158
+00:11:26,270 --> 00:11:31,090
+poetry without imagination is history. Do you 
+
+159
+00:11:31,090 --> 00:11:35,550
+remember when we discussed recollection of ideas 
+
+160
+00:11:35,550 --> 00:11:40,210
+in tranquility? When we said, if you go ahead and 
+
+161
+00:11:40,210 --> 00:11:44,590
+write your poetry straightforward without waiting 
+
+162
+00:11:44,590 --> 00:11:47,930
+till you calm down, it means it will be the 
+
+163
+00:11:47,930 --> 00:11:51,970
+product of what? Of history. You are historizing. 
+
+164
+00:11:52,370 --> 00:11:56,170
+You are writing down your poetic experience. But 
+
+165
+00:11:56,170 --> 00:12:00,010
+you should calm down. till you come into a state 
+
+166
+00:12:00,010 --> 00:12:03,250
+of offensive mood, then you use your imagination 
+
+167
+00:12:03,250 --> 00:12:08,770
+to recollect. Recollect how you felt at the time 
+
+168
+00:12:08,770 --> 00:12:13,590
+of the poetic experience. Right? And therefore, 
+
+169
+00:12:13,930 --> 00:12:16,730
+without it, we don't have poetry. What do we have 
+
+170
+00:12:16,730 --> 00:12:21,060
+according to the romantics? We have history. We 
+
+171
+00:12:21,060 --> 00:12:23,900
+have history. This is the difference between 
+
+172
+00:12:23,900 --> 00:12:30,120
+history and poetry. I don't know whether you still 
+
+173
+00:12:30,120 --> 00:12:32,400
+recall when I asked you what is the difference 
+
+174
+00:12:32,400 --> 00:12:35,660
+between history and literature, and we defined 
+
+175
+00:12:35,660 --> 00:12:41,330
+history as what? Yeah, when we said that both of 
+
+176
+00:12:41,330 --> 00:12:43,550
+them, they have the same definition. We define 
+
+177
+00:12:43,550 --> 00:12:45,570
+history as a record of the human experience 
+
+178
+00:12:45,570 --> 00:12:49,810
+through time. And we define literature as well by 
+
+179
+00:12:49,810 --> 00:12:52,810
+what? A record of the human experience through 
+
+180
+00:12:52,810 --> 00:12:56,930
+time. So sometimes we might not have a big 
+
+181
+00:12:56,930 --> 00:13:01,010
+difference between history and poetry, right? The 
+
+182
+00:13:01,010 --> 00:13:03,690
+difference that one is selective and one is 
+
+183
+00:13:03,690 --> 00:13:08,170
+collective. Now we can add another difference. One 
+
+184
+00:13:08,170 --> 00:13:12,140
+has... Imagination and the other it doesn't have? 
+
+185
+00:13:12,860 --> 00:13:15,100
+Imagination. Right? 
+
+186
+00:13:17,900 --> 00:13:23,100
+Did you get the point? Yes. Well, fine. Okay. And 
+
+187
+00:13:23,100 --> 00:13:25,980
+it is part of their belief in the individuality 
+
+188
+00:13:25,980 --> 00:13:30,200
+that every human being has his own imagination 
+
+189
+00:13:30,200 --> 00:13:33,440
+which makes him different from the human being. 
+
+190
+00:13:33,700 --> 00:13:36,900
+What makes us different? It is not our physique 
+
+191
+00:13:36,900 --> 00:13:40,280
+because we have all the same systems, the same 
+
+192
+00:13:40,280 --> 00:13:43,200
+organs. What makes us different is
+
+223
+00:15:41,110 --> 00:15:44,910
+that the poet himself expresses himself as someone
+
+224
+00:15:44,910 --> 00:15:48,050
+who is able to see more than others by the means 
+
+225
+00:15:48,050 --> 00:15:49,750
+of his own imagination.
+
+226
+00:15:52,090 --> 00:15:55,090
+That's what makes people creative, their own
+
+227
+00:15:55,090 --> 00:15:58,650
+imagination. Those who have limited imagination 
+
+228
+00:15:58,650 --> 00:16:03,210
+are not creative, they cannot see well. But those 
+
+229
+00:16:03,210 --> 00:16:08,590
+who have great imagination, fruitful imagination,
+
+230
+00:16:09,150 --> 00:16:12,690
+they are much more creative than I am.
+
+231
+00:16:17,710 --> 00:16:20,350
+Imagination works on the senses and gives them
+
+232
+00:16:20,350 --> 00:16:24,190
+visionary insights. And now I am reminding you of 
+
+233
+00:16:24,190 --> 00:16:27,950
+whom this is their own belief against the theory
+
+234
+00:16:27,950 --> 00:16:32,420
+of John Locke. When John Locke believed that the
+
+235
+00:16:32,420 --> 00:16:37,200
+five senses, right, they are, right, as I told 
+
+236
+00:16:37,200 --> 00:16:41,000
+you, they are the input devices to whom? To the 
+
+237
+00:16:41,000 --> 00:16:43,580
+mind. And the mind is passive. The mind is 
+
+238
+00:16:43,580 --> 00:16:46,620
+passive. Without the five senses, it is, right, 
+
+239
+00:16:46,820 --> 00:16:49,570
+not having a function. It's not having a function.
+
+240
+00:16:49,710 --> 00:16:53,370
+Now they believe the opposite. That imagination 
+
+241
+00:16:53,370 --> 00:16:57,650
+actually works on the five senses. It's superior 
+
+242
+00:16:57,650 --> 00:17:00,550
+to the five senses. We can see while we are
+
+243
+00:17:00,550 --> 00:17:04,610
+closing our eyes. We can hear while we are
+
+244
+00:17:04,610 --> 00:17:09,070
+sleeping. While we are sleeping. The meaning is
+
+245
+00:17:09,070 --> 00:17:13,830
+given to what is received by the five senses by 
+
+246
+00:17:13,830 --> 00:17:18,250
+imagination. And what? If we don't have 
+
+247
+00:17:18,250 --> 00:17:23,330
+imagination, the five senses are useless. Or they
+
+248
+00:17:23,330 --> 00:17:26,790
+are only like the input devices, but we don't have
+
+249
+00:17:26,790 --> 00:17:30,230
+a processor. We don't have a processor, which is
+
+250
+00:17:30,230 --> 00:17:35,550
+the imagination, which is the imagination. Right?
+
+251
+00:17:35,870 --> 00:17:39,350
+So to make it short, they believe imagination is
+
+252
+00:17:39,350 --> 00:17:44,810
+superior to what? Superior to the five senses. And
+
+253
+00:17:44,810 --> 00:17:48,670
+meaning is given to what is perceived by the five
+
+254
+00:17:48,670 --> 00:17:52,650
+senses by the means of imagination. Samuel
+
+255
+00:17:52,650 --> 00:17:56,930
+Coleridge divided,
+
+256
+00:17:57,650 --> 00:18:01,890
+or the first one who is actually divided 
+
+257
+00:18:01,890 --> 00:18:09,240
+imagination into many types, right? Yeah, but
+
+258
+00:18:09,240 --> 00:18:14,280
+before he divide, he gave a kind of a definition 
+
+259
+00:18:14,280 --> 00:18:20,900
+for the imagination. This definition is, it is the 
+
+260
+00:18:20,900 --> 00:18:26,640
+union of deep feelings and profound thought. This
+
+261
+00:18:26,640 --> 00:18:33,140
+is the definition of, let me explain a little bit 
+
+262
+00:18:33,140 --> 00:18:40,530
+on this definition to see to come to an important
+
+263
+00:18:40,530 --> 00:18:47,070
+conclusion. What is that? It is the union of deep 
+
+264
+00:18:47,070 --> 00:18:54,390
+feelings, this is one, and a profound thought.
+
+265
+00:18:54,970 --> 00:19:02,270
+This is number two. I want you now to recall the 
+
+266
+00:19:02,270 --> 00:19:05,130
+definition of poetry according to William 
+
+267
+00:19:05,130 --> 00:19:08,500
+Wordsworth. What is the definition of poetry
+
+268
+00:19:08,500 --> 00:19:13,920
+according to William Wordsworth? It is what? It is
+
+269
+00:19:13,920 --> 00:19:15,900
+spontaneous.
+
+270
+00:19:20,800 --> 00:19:28,040
+Right. Over. Spontaneous. Over flow of powerful
+
+271
+00:19:28,040 --> 00:19:32,820
+feelings. 
+
+272
+00:19:36,950 --> 00:19:37,450
+Right? 
+
+273
+00:19:42,110 --> 00:19:45,490
+Recollected in tranquility. 
+
+274
+00:19:51,570 --> 00:19:55,130
+This is the definition of what? Of poetry. 
+
+275
+00:19:56,310 --> 00:20:03,570
+According to William W. W. W. Right? This is
+
+276
+00:20:03,570 --> 00:20:06,890
+William Wordsworth. Right? And this is the
+
+277
+00:20:06,890 --> 00:20:10,790
+definition of what? Of imagination here. 
+
+278
+00:20:13,930 --> 00:20:19,030
+Right. We said it is the combination of two 
+
+279
+00:20:19,030 --> 00:20:24,510
+things, deep feelings and profound thought. Deep 
+
+280
+00:20:24,510 --> 00:20:29,830
+here, it means, right, overflow and powerful.
+
+281
+00:20:31,090 --> 00:20:35,010
+Overflow and powerful, it means deep, both. 
+
+282
+00:20:35,550 --> 00:20:38,810
+Feelings means feelings. It is still the same,
+
+283
+00:20:39,330 --> 00:20:43,570
+right? And the profound thought, which is, right? 
+
+284
+00:20:43,910 --> 00:20:48,110
+When you are in a state, you have a pensive mood,
+
+285
+00:20:48,190 --> 00:20:51,910
+and you are thinking deeply. And this doesn't 
+
+286
+00:20:51,910 --> 00:20:54,910
+happen unless you are? Intranquil. So, 
+
+287
+00:20:55,090 --> 00:21:00,610
+intranquility means the profound thought. What is 
+
+288
+00:21:00,610 --> 00:21:04,370
+the conclusion? The conclusion is that the
+
+289
+00:21:04,370 --> 00:21:07,910
+definition of imagination is exactly the 
+
+290
+00:21:07,910 --> 00:21:11,670
+definition of poetry. In other words, poetry is? 
+
+291
+00:21:12,050 --> 00:21:16,150
+Imagination. Right. This is the conclusion. Poetry
+
+292
+00:21:16,150 --> 00:21:21,150
+equals imagination. If there is no imagination...
+
+293
+00:21:21,150 --> 00:21:23,590
+There is no poetry. Right. This is the conclusion. 
+
+294
+00:21:24,750 --> 00:21:27,970
+No imagination, no poetry. No poetry at all.
+
+295
+00:21:33,900 --> 00:21:36,180
+Do you have any questions that you would like to
+
+296
+00:21:36,180 --> 00:21:36,280
+ask? 
+
+297
+00:21:40,740 --> 00:21:43,520
+Before, it seems that you were smiling. I thought 
+
+298
+00:21:43,520 --> 00:21:48,120
+that you have something to say. Is that okay? 
+
+299
+00:21:49,180 --> 00:21:54,840
+Well, so then he divided imagination into two 
+
+300
+00:21:54,840 --> 00:21:58,840
+types, the primary imagination and the secondary
+
+301
+00:21:58,840 --> 00:22:04,040
+imagination. What is the primary imagination and 
+
+302
+00:22:04,040 --> 00:22:07,220
+what is the secondary imagination? Lama. Well, the
+
+303
+00:22:07,220 --> 00:22:09,680
+primary imagination happens when you're asleep and
+
+304
+00:22:09,680 --> 00:22:14,400
+not conscious and weak. We can have a primary 
+
+305
+00:22:14,400 --> 00:22:17,660
+imagination while we are awake.
+
+306
+00:22:22,980 --> 00:22:27,160
+All right, there will always be time to reconsider
+
+307
+00:22:27,160 --> 00:22:31,500
+what you took previously, right? It doesn't mean 
+
+308
+00:22:31,500 --> 00:22:34,960
+that it is wrong. A primary imagination is the
+
+309
+00:22:34,960 --> 00:22:38,920
+imagination related to the poetic experience. 
+
+310
+00:22:40,380 --> 00:22:43,580
+Write it down, in Romanticism. Primary imagination
+
+311
+00:22:43,580 --> 00:22:49,040
+is the imagination directly related to the poetic
+
+312
+00:22:49,040 --> 00:22:54,260
+experience. What do we mean by that? We mean if 
+
+313
+00:22:54,260 --> 00:22:58,120
+the poetic experience is imagined and it is not
+
+314
+00:22:58,120 --> 00:23:02,760
+real. Romantics believed that the poetic
+
+315
+00:23:02,760 --> 00:23:07,780
+experience is not necessarily to be true. It is
+
+316
+00:23:07,780 --> 00:23:10,880
+not necessarily to be true, but it can be
+
+317
+00:23:10,880 --> 00:23:17,410
+imagined. It can be imagined, right? For example, 
+
+318
+00:23:17,990 --> 00:23:23,330
+right, when a poet writes about a love poem, it is
+
+319
+00:23:23,330 --> 00:23:28,890
+not necessarily that he is in love, right? But it 
+
+320
+00:23:28,890 --> 00:23:33,590
+is the product of a primary imagination. But when
+
+321
+00:23:33,590 --> 00:23:36,770
+he says, for example, every time I remember my 
+
+322
+00:23:36,770 --> 00:23:40,960
+beloved girl, it makes me happy. Right. هو أصلا 
+
+323
+00:23:40,960 --> 00:23:44,140
+أنت حبيت عشان تصير سعيد. Do you understand what I 
+
+324
+00:23:44,140 --> 00:23:47,160
+mean? زي اللي كذا بالكذب أو إيش. So this is a 
+
+325
+00:23:47,160 --> 00:23:50,680
+secondary imagination. Do you understand what I 
+
+326
+00:23:50,680 --> 00:23:54,260
+mean? A secondary imagination which is actually
+
+327
+00:23:54,260 --> 00:23:59,020
+produced as a consequence for what? A consequence 
+
+328
+00:23:59,020 --> 00:24:02,500
+for the primary imagination. Again, I repeat that
+
+329
+00:24:02,500 --> 00:24:07,000
+again. The primary imagination is the imagination
+
+330
+00:24:07,000 --> 00:24:10,440
+directly related to the poetic experience. When
+
+331
+00:24:10,440 --> 00:24:14,280
+the poetic experience is imagined and because they
+
+332
+00:24:14,280 --> 00:24:16,980
+believe, romantics believe that it is not 
+
+333
+00:24:16,980 --> 00:24:21,480
+necessary for the poetic experience to be true or 
+
+334
+00:24:21,480 --> 00:24:25,830
+real. But it can be completely imagined. So if
+
+335
+00:24:25,830 --> 00:24:29,090
+someone writes a love poem, it is not necessarily
+
+336
+00:24:29,090 --> 00:24:34,490
+that he is in love, but maybe he has not seen 
+
+337
+00:24:34,490 --> 00:24:39,870
+anything in his life before, right? Okay, then the
+
+338
+00:24:39,870 --> 00:24:43,390
+secondary imagination is something dependent to
+
+339
+00:24:43,390 --> 00:24:46,970
+the primary imagination, a consequence, something
+
+340
+00:24:46,970 --> 00:24:50,270
+related to the primary imagination. So when the 
+
+341
+00:24:50,270 --> 00:24:52,970
+one who wrote this love poem, at the end of the 
+
+342
+00:24:52,970 --> 00:24:56,590
+poem, he says, every time I remember my beloved, 
+
+343
+00:24:56,870 --> 00:24:59,690
+it makes me happy. This is a secondary
+
+344
+00:24:59,690 --> 00:25:04,870
+imagination. In love.
+
+345
+00:25:05,030 --> 00:25:07,310
+Do you understand what I mean? This is a secondary
+
+346
+00:25:07,310 --> 00:25:13,230
+imagination related to a consequence, a result of 
+
+347
+00:25:13,230 --> 00:25:21,760
+the primary imagination. Right? Yes. An American
+
+348
+00:25:21,760 --> 00:25:27,080
+writer for the post that Amanda said once that she
+
+349
+00:25:27,080 --> 00:25:30,360
+was like when she first tried to write a short
+
+350
+00:25:30,360 --> 00:25:34,100
+story, I guess, she thought about things like 
+
+351
+00:25:34,100 --> 00:25:37,360
+about her childhood, hurtful things, but she said 
+
+352
+00:25:37,360 --> 00:25:39,960
+there was nothing. My childhood was absolutely 
+
+353
+00:25:39,960 --> 00:25:44,300
+perfect. But I was told that you had like the
+
+354
+00:25:44,300 --> 00:25:47,860
+creative writers usually tell difficult childhood 
+
+355
+00:25:47,860 --> 00:25:48,720
+or bad ones. 
+
+356
+00:25:52,170 --> 00:25:56,950
+Yeah Yeah, this is a primary imagination right and
+
+357
+00:25:56,950 --> 00:25:59,890
+then when she says this is still a fix me till
+
+358
+00:25:59,890 --> 00:26:02,630
+today. This is what this is a secondary
+
+359
+00:26:02,630 --> 00:26:06,590
+imagination because already her past was almost
+
+360
+00:26:06,590 --> 00:26:09,490
+perfect. Do you understand what I mean? زي ما احنا
+
+361
+00:26:09,490 --> 00:26:13,430
+بنقول بالعربي بيكذب الكذبة بيصدقها لما يكذب الكذبة
+
+362
+00:26:13,430 --> 00:26:16,700
+أي شهادة That's primary imagination. And when he
+
+363
+00:26:16,700 --> 00:26:19,820
+believes it, that's secondary imagination.
+
+364
+00:26:22,660 --> 00:26:23,880
+You're not going to write it to me during the exam
+
+365
+00:26:23,880 --> 00:26:24,260
+tomorrow? 
+
+366
+00:26:27,930 --> 00:26:33,070
+Right? Well, fine. So each one might have a
+
+367
+00:26:33,070 --> 00:26:36,570
+primary imagination, and we might have also 
+
+368
+00:26:36,570 --> 00:26:41,670
+secondary imagination. Right? Well, but both of
+
+369
+00:26:41,670 --> 00:26:47,450
+them, right, are sometimes related completely to 
+
+370
+00:26:47,450 --> 00:26:51,210
+each other. I will give you example from William
+
+371
+00:26:51,210 --> 00:26:54,250
+Wordsworth in a famous poem. It is called The
+
+372
+00:26:54,250 --> 00:26:57,250
+Daffodils. It is called The Daffodils for William
+
+373
+00:26:57,250 --> 00:27:01,760
+Wordsworth. William Wordsworth write, some people
+
+374
+00:27:01,760 --> 00:27:08,460
+they say that the poem was originally written by 
+
+375
+00:27:08,460 --> 00:27:13,880
+his sister Dorothy, right? And he did not witness 
+
+376
+00:27:13,880 --> 00:27:18,060
+the experience at all, but the one who saw the 
+
+377
+00:27:18,060 --> 00:27:22,840
+daffodils while she was having a walk over the, I
+
+378
+00:27:22,840 --> 00:27:25,200
+mean, the mountains, it was his own sister
+
+379
+00:27:25,200 --> 00:27:28,740
+Dorothy. Some other people, they say, no. that it
+
+380
+00:27:28,740 --> 00:27:31,900
+was both of them, right? I'm going to assume the 
+
+381
+00:27:31,900 --> 00:27:35,120
+first, not the second one. That the one who saw a
+
+382
+00:27:35,120 --> 00:27:37,780
+group of daffodils while she's walking, it was his 
+
+383
+00:27:37,780 --> 00:27:41,540
+sister, Dorothy. And she wrote about it, and he 
+
+384
+00:27:41,540 --> 00:27:46,640
+read the writings of Dorothy. Then he imagined 
+
+385
+00:27:46,640 --> 00:27:50,900
+that the one who walked on the mountains, had a 
+
+386
+00:27:50,900 --> 00:27:54,840
+walk on the mountain, it was himself, right? And 
+
+387
+00:27:54,840 --> 00:27:59,300
+he wrote a poem as if he is the one who witnessed 
+
+388
+00:27:59,300 --> 00:28:03,720
+what the daffodils, which are beautiful flowers.
+
+389
+00:28:04,380 --> 00:28:08,580
+And at the end of the poem, he says, every time I 
+
+390
+00:28:08,580 --> 00:28:12,640
+remember these daffodils, they bring happiness to 
+
+391
+00:28:12,640 --> 00:28:16,870
+me. You didn't see it from the beginning. You want
+
+392
+00:28:16,870 --> 00:28:17,670
+to mess with us. 
+
+393
+00:28:20,470 --> 00:28:24,030
+Right? This is the first one. He imagined a 
+
+394
+00:28:24,030 --> 00:28:27,050
+primary imagination that the experience is his own
+
+395
+00:28:27,050 --> 00:28:29,950
+experience, not his own sister's experience.
+
+396
+00:28:30,250 --> 00:28:34,410
+Right? And at the end of the poem, that it fills
+
+397
+00:28:34,410 --> 00:28:37,910
+his heart with pleasure every time he remembers
+
+398
+00:28:37,910 --> 00:28:40,270
+the daffodils. You need to see them in order to
+
+399
+00:28:40,270 --> 00:28:42,630
+remember them. You understand what I mean? But you
+
+400
+00:28:42,630 --> 00:28:45,150
+already, right, first of all, you did not see
+
+401
+00:28:45,150 --> 00:28:51,680
+them. How can you remember them? Yeah, well, but
+
+402
+00:28:51,680 --> 00:28:54,560
+by the force of imagination, you can do
+
+403
+00:28:54,560 --> 00:28:59,780
+everything, right? It is, you can see by your 
+
+404
+00:28:59,780 --> 00:29:04,520
+eyes. This is why we say imagination works on the
+
+405
+00:29:04,520 --> 00:29:09,400
+five senses. You can see by your imagination. You
+
+406
+00:29:09,400 --> 00:29:11,880
+can hear by your imagination. You can smell by 
+
+407
+00:29:11,880 --> 00:29:16,320
+your imagination, right? And this is how right
+
+408
+00:29:16,320 --> 00:29:22,160
+things work. Well, fine. This is what we are going
+
+409
+00:29:22,160 --> 00:29:25,120
+to work on next time. What you are going required
+
+410
+00:29:25,120 --> 00:29:26,660
+to be doing.
+
+411
+00:29:43,940 --> 00:29:47,520
+I want you to check the Solitary Reaper, this one, 
+
+412
+00:29:48,060 --> 00:29:52,960
+right? And you print out the text. You print out 
+
+413
+00:29:52,960 --> 00:29:56,040
+the text. This is going to be our first
+
+414
+00:29:56,040 --> 00:29:58,940
+application on the theory of Romanticism. We
+
+415
+00:29:58,940 --> 00:30:01,920
+finish the principles of Romanticism, and we
\ No newline at end of file
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8e0de6e3dc0d5d620c857e16cafe5d502c29aec5
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EFFZ8JMy7Wg.srt
@@ -0,0 +1,1535 @@
+
+1
+00:00:20,740 --> 00:00:23,380
+Bismillah ar-Rahman ar-Rahim. Today we are going
+
+2
+00:00:23,380 --> 00:00:26,480
+to continue with the principles of Romanticism,
+
+3
+00:00:26,600 --> 00:00:29,940
+Inshallah. Last time, we talked about introduction
+
+4
+00:00:29,940 --> 00:00:33,220
+to Romanticism, as well as the factors of
+
+5
+00:00:33,220 --> 00:00:36,140
+emergence of Romanticism. What we are going to do
+
+6
+00:00:36,140 --> 00:00:39,200
+today, we will start explaining the principles of
+
+7
+00:00:39,200 --> 00:00:42,400
+Romanticism, the type of thinking I do. We are
+
+8
+00:00:42,400 --> 00:00:45,360
+going to start with a form of a discussion, right,
+
+9
+00:00:45,560 --> 00:00:49,780
+and a kind of a reaction, which shows a little bit
+
+10
+00:00:49,780 --> 00:00:53,260
+of romantic thinking. What I'm going to show, I'm
+
+11
+00:00:53,260 --> 00:00:55,320
+going to show you some pictures, I'll put off the
+
+12
+00:00:55,320 --> 00:00:57,560
+light, and I'll show you some pictures, and you
+
+13
+00:00:57,560 --> 00:01:00,400
+are going to respond to me, how do you feel,
+
+14
+00:01:00,560 --> 00:01:04,440
+right? When you see these pictures, right? Well,
+
+15
+00:01:05,040 --> 00:01:08,820
+fine, this is the first one. Put the lights off,
+
+16
+00:01:08,880 --> 00:01:12,260
+all the lights please. Would you put the lights
+
+17
+00:01:12,260 --> 00:01:12,820
+off there?
+
+18
+00:01:18,850 --> 00:01:19,410
+Good.
+
+19
+00:01:25,190 --> 00:01:31,070
+Yeah. What do you think of this picture? Yes,
+
+20
+00:01:31,130 --> 00:01:31,310
+please.
+
+21
+00:01:38,750 --> 00:01:40,590
+I want you to talk about yourself. How would you
+
+22
+00:01:40,590 --> 00:01:43,230
+feel to be in that, in such a place? I feel
+
+23
+00:01:43,230 --> 00:01:45,990
+comfortable and relaxed from inside. Would you
+
+24
+00:01:45,990 --> 00:01:49,650
+like to be there alone? Yeah. Alone? Yes, yes.
+
+25
+00:01:49,770 --> 00:01:52,790
+Wow, mashallah. Good. You won't feel afraid at
+
+26
+00:01:52,790 --> 00:01:59,710
+all? No. Right? Okay. I mean the sense that we can
+
+27
+00:01:59,710 --> 00:02:02,210
+find in this picture. What kind of a sense that we
+
+28
+00:02:02,210 --> 00:02:05,550
+find? Yes, please. Lama. It's the things you do
+
+29
+00:02:05,550 --> 00:02:17,880
+and don't. It makes you feel down? Why? You don't
+
+30
+00:02:17,880 --> 00:02:19,640
+find any beauty in such a picture?
+
+31
+00:02:23,440 --> 00:02:26,340
+Do you think, what is the time in the picture?
+
+32
+00:02:29,660 --> 00:02:30,220
+Right.
+
+33
+00:02:32,740 --> 00:02:40,240
+Right. Okay. Someone else? Yes, please. Oh, it
+
+34
+00:02:40,240 --> 00:02:43,220
+makes me confused. Like, I want to go there and be
+
+35
+00:02:43,220 --> 00:02:48,400
+isolated from the whole world. Right. Okay. So, I
+
+36
+00:02:48,400 --> 00:02:51,400
+mean, would you feel, would you like to be in a
+
+37
+00:02:51,400 --> 00:02:54,000
+solitary state? I mean, not in a company with
+
+38
+00:02:54,000 --> 00:02:57,660
+someone else? Yes. Yeah. For a while, I would like
+
+39
+00:02:57,660 --> 00:03:02,960
+that. Right. Yes? Yes, please. Let me feel like an
+
+40
+00:03:02,960 --> 00:03:08,670
+empty space. Emptiness. Empty. Right. What do you
+
+41
+00:03:08,670 --> 00:03:14,210
+think of the fog here, right? And the forest, the
+
+42
+00:03:14,210 --> 00:03:18,050
+dark forest, right? Does it give you a sense of
+
+43
+00:03:18,050 --> 00:03:18,330
+awe?
+
+44
+00:03:21,330 --> 00:03:26,710
+Right. Right. Yeah, it is beautiful. It is
+
+45
+00:03:26,710 --> 00:03:30,670
+extremely beautiful, right? And anyone who says
+
+46
+00:03:30,670 --> 00:03:33,630
+that it is not beautiful, they need to reconsider,
+
+47
+00:03:34,070 --> 00:03:37,430
+right? It is beautiful. But at the same time, it
+
+48
+00:03:37,430 --> 00:03:43,450
+gives me a sense of, oh, what do I mean by oh? Oh,
+
+49
+00:03:43,570 --> 00:03:48,020
+I mean that a little bit afraid, right? Yeah, not
+
+50
+00:03:48,020 --> 00:03:52,600
+frightening, not scary, but just an oh, right? A
+
+51
+00:03:52,600 --> 00:03:58,280
+sense of oh, why? Because I don't know what is
+
+52
+00:03:58,280 --> 00:04:01,960
+there in that forest because of the fog, because
+
+53
+00:04:01,960 --> 00:04:06,660
+of the mystery, right? In other words, I might not
+
+54
+00:04:06,660 --> 00:04:10,950
+be comfortable if I were there alone. Right? But
+
+55
+00:04:10,950 --> 00:04:13,270
+in a company, it might be enjoying. It might be
+
+56
+00:04:13,270 --> 00:04:19,050
+enjoying. Right? I also, another sense that is
+
+57
+00:04:19,050 --> 00:04:21,170
+going to come to my mind, which is a sense of
+
+58
+00:04:21,170 --> 00:04:24,650
+wonder. All right? Wondering here, it means asking
+
+59
+00:04:24,650 --> 00:04:28,290
+questions. What might be there? What might I
+
+60
+00:04:28,290 --> 00:04:33,160
+encounter when something comes out of what? Right?
+
+61
+00:04:33,360 --> 00:04:36,700
+Of the forest. I ask myself, how do I feel? Do I
+
+62
+00:04:36,700 --> 00:04:39,300
+feel comfortable or not comfortable? Series of
+
+63
+00:04:39,300 --> 00:04:43,100
+questions that come to my mind. This is how I
+
+64
+00:04:43,100 --> 00:04:46,660
+feel. Right? The same happens here. Look at this
+
+65
+00:04:46,660 --> 00:04:51,080
+one. Right? What do you think of this picture?
+
+66
+00:04:52,420 --> 00:04:58,100
+Right? Yeah. Yes, please. I would sit there and
+
+67
+00:04:58,100 --> 00:05:05,930
+cry. Why? Cry. Right? Do you wish that we have
+
+68
+00:05:05,930 --> 00:05:10,870
+such scenes in our country here? To enjoy them? It
+
+69
+00:05:10,870 --> 00:05:13,770
+makes you feel at peace but at the same time it's
+
+70
+00:05:13,770 --> 00:05:17,390
+like if you want to be alone, if I want to be
+
+71
+00:05:17,390 --> 00:05:21,570
+alone, I would go there. If I'm just like sick of
+
+72
+00:05:21,570 --> 00:05:25,010
+the world, I would go there. Right. Good. Right.
+
+73
+00:05:25,770 --> 00:05:28,710
+Something else? Yes, please. Yeah, this thing,
+
+74
+00:05:29,150 --> 00:05:32,710
+like it purifies me from the emotional tension. I
+
+75
+00:05:32,710 --> 00:05:35,830
+hope to be like there one day because these
+
+76
+00:05:35,830 --> 00:05:39,650
+natural scenes indicates the strength of Allah. I
+
+77
+00:05:39,650 --> 00:05:43,630
+mean, I will gaze up everything, every tree, like
+
+78
+00:05:43,630 --> 00:05:48,590
+the sky, the, like everything. So it indicates the
+
+79
+00:05:48,590 --> 00:05:52,670
+strength of Allah. Right, good. Right, tell me at
+
+80
+00:05:52,670 --> 00:05:56,920
+the same time, right, Do you find this picture
+
+81
+00:05:56,920 --> 00:06:00,520
+beautiful or not? Would you appreciate the beauty
+
+82
+00:06:00,520 --> 00:06:03,640
+inside there? Right. Okay, this is the first thing
+
+83
+00:06:03,640 --> 00:06:05,920
+that let's agree on one thing, that it is
+
+84
+00:06:05,920 --> 00:06:10,460
+beautiful, natural scene, exquisite, right? Sense
+
+85
+00:06:10,460 --> 00:06:14,960
+of beauty that comes appreciation of beauty that
+
+86
+00:06:14,960 --> 00:06:19,750
+whenever you encounter it. Yes, please. No, I just
+
+87
+00:06:19,750 --> 00:06:22,010
+want to comment on the question that I had before.
+
+88
+00:06:22,150 --> 00:06:27,030
+If you are lonely in this place and you keep
+
+89
+00:06:27,030 --> 00:06:30,690
+walking to the nature, that will give you a
+
+90
+00:06:30,690 --> 00:06:32,610
+feeling that there is something beautiful in the
+
+91
+00:06:32,610 --> 00:06:34,350
+life that you have to live with it, which is
+
+92
+00:06:34,350 --> 00:06:37,710
+nature. It's the source of being happy, of being
+
+93
+00:06:37,710 --> 00:06:42,070
+domestic and other things. So would you love to...
+
+94
+00:06:42,070 --> 00:06:47,650
+for how long? For how long? Maybe one week. One
+
+95
+00:06:47,650 --> 00:06:54,570
+week. I mean, in such nature, far away from the
+
+96
+00:06:54,570 --> 00:06:57,270
+city, far away from your laptop, far away from
+
+97
+00:06:57,270 --> 00:07:01,410
+your cell phone, for how long? I think one week is
+
+98
+00:07:01,410 --> 00:07:03,770
+really an amazing thing because in Gaza we live a
+
+99
+00:07:03,770 --> 00:07:07,230
+lot, a lot bad actions in Gaza, so one week is
+
+100
+00:07:07,230 --> 00:07:10,090
+good. Good, it means that you wouldn't prefer
+
+101
+00:07:10,090 --> 00:07:15,210
+living there forever. No, forever no. Why? So you
+
+102
+00:07:15,210 --> 00:07:17,830
+are not romantic sister, right? You're not
+
+103
+00:07:17,830 --> 00:07:22,010
+romantic at all. Yes, please. I would live there
+
+104
+00:07:22,010 --> 00:07:24,570
+forever, but with my family around. Your family
+
+105
+00:07:24,570 --> 00:07:28,650
+and your laptop, cell phone, right? No, no wifi.
+
+106
+00:07:29,930 --> 00:07:30,490
+Right.
+
+107
+00:07:35,180 --> 00:07:42,000
+Right. Well, so these pictures, right, I brought
+
+108
+00:07:42,000 --> 00:07:45,780
+them in order to share you my ideas. The first
+
+109
+00:07:45,780 --> 00:07:47,520
+thing that came to my mind that they are
+
+110
+00:07:47,520 --> 00:07:50,700
+beautiful, right? I appreciate it. It gives me a
+
+111
+00:07:50,700 --> 00:07:53,360
+sense of wonder, asking questions, asking
+
+112
+00:07:53,360 --> 00:07:58,820
+questions about Who might be there? Who passed and
+
+113
+00:07:58,820 --> 00:08:02,080
+witnessed this scene before me? Who is the
+
+114
+00:08:02,080 --> 00:08:05,820
+ultimate power of Allah that created such beauty?
+
+115
+00:08:06,840 --> 00:08:10,440
+Would I love to stay there forever or not? Many
+
+116
+00:08:10,440 --> 00:08:13,260
+questions that come to my mind. A sense of what?
+
+117
+00:08:13,540 --> 00:08:16,800
+Of wonder. So first, the first feeling is what?
+
+118
+00:08:17,560 --> 00:08:21,140
+All right, a sense of wonder. Also, I want to be
+
+119
+00:08:21,140 --> 00:08:25,280
+comfortable 100%. I will have, right, a sense of
+
+120
+00:08:25,280 --> 00:08:29,440
+oh, a sense of oh, right, as well as the third
+
+121
+00:08:29,440 --> 00:08:34,680
+feeling, which is the appreciation of beauty. And
+
+122
+00:08:34,680 --> 00:08:38,460
+this is the dominant atmosphere of romanticism.
+
+123
+00:08:38,840 --> 00:08:43,620
+The first principle of romanticism is this, right?
+
+124
+00:08:44,060 --> 00:08:47,700
+What I say, this one, right? The subtle sense of
+
+125
+00:08:47,700 --> 00:08:52,100
+mystery, the subtle sense. So the first factor and
+
+126
+00:08:52,100 --> 00:08:57,460
+the first belief of romantics that they believed
+
+127
+00:08:57,460 --> 00:09:00,180
+in the subtle sense of mystery. And what do we
+
+128
+00:09:00,180 --> 00:09:04,240
+mean by the subtle? The grand, right? And what do
+
+129
+00:09:04,240 --> 00:09:06,860
+we mean by mystery here? We need to explain the
+
+130
+00:09:06,860 --> 00:09:10,060
+word mystery, right? And the word mystery, right,
+
+131
+00:09:10,160 --> 00:09:16,580
+it is a complex feeling of oh. Of what? Oh of
+
+132
+00:09:16,580 --> 00:09:20,100
+what? In the presence of the unknown. Oh because
+
+133
+00:09:20,100 --> 00:09:24,660
+of the things that I don't know. And a sense of
+
+134
+00:09:24,660 --> 00:09:30,830
+wonder about the things that I know, right? So we
+
+135
+00:09:30,830 --> 00:09:34,470
+have two feelings, the first one awe, wonder, and
+
+136
+00:09:34,470 --> 00:09:36,690
+we will come to the third one. We will come to the
+
+137
+00:09:36,690 --> 00:09:40,610
+third one, which is an exquisite response to the
+
+138
+00:09:40,610 --> 00:09:45,050
+manifestations of beauty, right? So the sense of
+
+139
+00:09:45,050 --> 00:09:48,950
+mystery is the dominant atmosphere of the romantic
+
+140
+00:09:48,950 --> 00:09:54,060
+poetry. Right? And when I say here, right, sense
+
+141
+00:09:54,060 --> 00:09:56,940
+of mystery, what do I mean? That you will always
+
+142
+00:09:56,940 --> 00:09:59,920
+find the romantic poetry either characterized by a
+
+143
+00:09:59,920 --> 00:10:05,400
+sense of awe or a sense of wonder or, right, the
+
+144
+00:10:05,400 --> 00:10:09,920
+appreciation of beauty. Or maybe the three
+
+145
+00:10:09,920 --> 00:10:13,420
+together. Or maybe the three together. Do you
+
+146
+00:10:13,420 --> 00:10:16,250
+understand what I mean? Right? So you will always
+
+147
+00:10:16,250 --> 00:10:20,050
+find in the romantic poetry either right
+
+148
+00:10:20,050 --> 00:10:23,150
+appreciation of beauty or maybe asking many
+
+149
+00:10:23,150 --> 00:10:26,370
+questions, wondering, or there is a sense of awe
+
+150
+00:10:26,370 --> 00:10:31,730
+and mystery. Awe and? Mystery. Well, right? And
+
+151
+00:10:31,730 --> 00:10:35,550
+the three of them combined together, we call them
+
+152
+00:10:35,550 --> 00:10:39,950
+rapture. We call them what? Rapture. Right? So
+
+153
+00:10:39,950 --> 00:10:44,930
+romantic poetry is characterized by? Rapture.
+
+154
+00:10:44,930 --> 00:10:48,710
+Rapture. Right? So the first thing that we notice,
+
+155
+00:10:49,130 --> 00:10:52,030
+something we feel when we read the romantic
+
+156
+00:10:52,030 --> 00:10:55,770
+poetry, we feel these three feelings. Either it is
+
+157
+00:10:55,770 --> 00:10:59,310
+dominant by oh, or right, wonder, or by
+
+158
+00:10:59,310 --> 00:11:05,870
+appreciation of beauty. Right? At the same time,
+
+159
+00:11:06,030 --> 00:11:08,710
+there is something else that I would like you,
+
+160
+00:11:08,850 --> 00:11:12,030
+right, to notice. I don't know whether you are
+
+161
+00:11:12,030 --> 00:11:15,650
+familiar with the movies about the old English
+
+162
+00:11:15,650 --> 00:11:19,190
+history. I don't know. Have you seen any movies
+
+163
+00:11:19,190 --> 00:11:23,370
+about King Arthur, for example? No, I read the
+
+164
+00:11:23,370 --> 00:11:25,530
+story. I read the story. Right, but the movies.
+
+165
+00:11:25,890 --> 00:11:29,770
+Have you seen the movie? No. Right? Yeah. All
+
+166
+00:11:29,770 --> 00:11:33,970
+right, Merlin, King Arthur, right? Any movie, all
+
+167
+00:11:33,970 --> 00:11:36,690
+right. Have you seen a movie which is actually
+
+168
+00:11:36,690 --> 00:11:40,070
+famous? It was produced in 2006, right? Which is
+
+169
+00:11:40,070 --> 00:11:42,690
+Braveheart for Mel Gibson. Have you seen
+
+170
+00:11:42,690 --> 00:11:47,680
+Braveheart? Are you familiar with this? If you see
+
+171
+00:11:47,680 --> 00:11:51,340
+the movie, which goes back to the early stages of
+
+172
+00:11:51,340 --> 00:11:54,140
+English history and Scottish history, you will
+
+173
+00:11:54,140 --> 00:11:59,020
+find that the atmosphere itself is mysterious.
+
+174
+00:12:00,100 --> 00:12:05,100
+Exactly like the picture that I just shown to you.
+
+175
+00:12:06,820 --> 00:12:18,100
+Fog, dark, cloudy, the ground is green, and this
+
+176
+00:12:18,100 --> 00:12:23,780
+is what we call it a medieval atmosphere. A
+
+177
+00:12:23,780 --> 00:12:26,530
+medieval? What do we mean by a medieval
+
+178
+00:12:26,530 --> 00:12:31,930
+atmosphere? The atmosphere that we imagine about
+
+179
+00:12:31,930 --> 00:12:35,170
+the medieval times, about the medieval times,
+
+180
+00:12:35,370 --> 00:12:38,610
+right? Like the times before of King Arthur or
+
+181
+00:12:38,610 --> 00:12:42,290
+like the movie of what I told you, Braveheart for
+
+182
+00:12:42,290 --> 00:12:47,350
+Mel Gibson, right? And therefore, this atmosphere,
+
+183
+00:12:47,990 --> 00:12:51,490
+because we don't know a lot about it, so it is
+
+184
+00:12:51,490 --> 00:12:56,030
+mysterious to us. The things that which we don't
+
+185
+00:12:56,030 --> 00:12:58,990
+know about, so it is, there is a kind of
+
+186
+00:12:58,990 --> 00:13:06,380
+mysticism, mystery. a sense of forests which are
+
+187
+00:13:06,380 --> 00:13:10,580
+dark that need to be discovered, maybe magical
+
+188
+00:13:10,580 --> 00:13:13,560
+powers, magical powers like the power of Merlin,
+
+189
+00:13:13,740 --> 00:13:16,380
+the one that you just mentioned right now, right?
+
+190
+00:13:16,780 --> 00:13:20,980
+Maybe, right? Super nature. Right, supernatural
+
+191
+00:13:20,980 --> 00:13:23,560
+features thinking, superstitious thinking,
+
+192
+00:13:23,940 --> 00:13:27,780
+believing in powers
+
+223
+00:15:40,760 --> 00:15:44,400
+beautiful. Yeah. Like the only thing I know about
+
+224
+00:15:44,400 --> 00:15:49,700
+working class, like I have a big envy in the
+
+225
+00:15:49,700 --> 00:15:52,980
+medieval era. This is not medieval era. Just think
+
+226
+00:15:52,980 --> 00:15:56,320
+of your grandparents. Your grandparents lived this
+
+227
+00:15:56,320 --> 00:16:01,840
+life. Yes. Right? No, I would never like to live
+
+228
+00:16:01,840 --> 00:16:04,460
+such life. Yeah, but do you find the scene
+
+229
+00:16:04,460 --> 00:16:09,640
+beautiful or not? The nature, the rock or the
+
+230
+00:16:09,640 --> 00:16:13,020
+small river here. People are working, they are
+
+231
+00:16:13,020 --> 00:16:16,380
+harvesting. Do you think the people are good or
+
+232
+00:16:16,380 --> 00:16:19,240
+bad in the picture? Why?
+
+233
+00:16:21,780 --> 00:16:27,960
+And anyone works as a farmer is good? Why? This is
+
+234
+00:16:27,960 --> 00:16:31,880
+an idea which is villagers are better than the
+
+235
+00:16:31,880 --> 00:16:35,560
+people living in the city. Is that correct? Yes or
+
+236
+00:16:35,560 --> 00:16:35,780
+no?
+
+237
+00:16:38,660 --> 00:16:41,340
+Right, this is an answer of someone who doesn't
+
+238
+00:16:41,340 --> 00:16:45,340
+want to give an answer, right? Yeah, yes, Lama?
+
+239
+00:16:47,180 --> 00:16:47,740
+Excellent,
+
+240
+00:16:51,260 --> 00:16:53,580
+the complication of the civilization.
+
+241
+00:16:58,800 --> 00:17:00,960
+Right, far away from the corruption of human
+
+242
+00:17:00,960 --> 00:17:04,180
+beings,
+
+243
+00:17:04,320 --> 00:17:08,580
+thank you. Anyone else? Right. Yes, please. I
+
+244
+00:17:08,580 --> 00:17:10,980
+would not like to live this life because I love
+
+245
+00:17:10,980 --> 00:17:12,780
+the electric life and the things around me. Right,
+
+246
+00:17:12,880 --> 00:17:15,640
+so you wouldn't like to be there. Yeah. Right.
+
+247
+00:17:15,920 --> 00:17:20,900
+Well, but have a look, right, at the scene as a
+
+248
+00:17:20,900 --> 00:17:26,440
+whole, right? The mountain, the trees, the ground,
+
+249
+00:17:26,880 --> 00:17:30,000
+which is golden ground. Why it is golden? Because
+
+250
+00:17:30,000 --> 00:17:34,090
+of? or the harvesting. You have here a Brock,
+
+251
+00:17:34,350 --> 00:17:39,010
+people collaborating as one unity, as if they care
+
+252
+00:17:39,010 --> 00:17:41,990
+about each other and they care for each other.
+
+253
+00:17:42,510 --> 00:17:47,010
+This is a kind of reflecting the simplicities of
+
+254
+00:17:47,010 --> 00:17:52,450
+life. To go far away from the complication of our
+
+255
+00:17:52,450 --> 00:17:57,290
+daily life in the city. I would love to be there,
+
+256
+00:17:57,750 --> 00:18:02,240
+just watching. But not working.
+
+257
+00:18:05,520 --> 00:18:10,720
+Right, so another important element is this, which
+
+258
+00:18:10,720 --> 00:18:14,060
+is the elemental simplicities of life. Look at
+
+259
+00:18:14,060 --> 00:18:17,240
+this picture. This is a famous painting. What do
+
+260
+00:18:17,240 --> 00:18:20,760
+they do? What do they do sister? The people in
+
+261
+00:18:20,760 --> 00:18:25,240
+front of you, what do they? Working, what kind of
+
+262
+00:18:25,240 --> 00:18:25,500
+work?
+
+263
+00:18:31,770 --> 00:18:37,250
+This is a famous painting for God's sake. It is
+
+264
+00:18:37,250 --> 00:18:42,330
+called potato harvesters, right? This is
+
+265
+00:18:42,330 --> 00:18:47,270
+harvesting the potatoes, right? But we usually do
+
+266
+00:18:47,270 --> 00:18:50,450
+that in winter. We usually do that in what? in
+
+267
+00:18:50,450 --> 00:18:54,690
+winter, right? So it is the same type of work,
+
+268
+00:18:55,130 --> 00:18:59,270
+simple people working in harvesting, right? But
+
+269
+00:18:59,270 --> 00:19:01,650
+this kind of harvesting is in a different season,
+
+270
+00:19:02,030 --> 00:19:04,650
+right? The first picture or the previous picture,
+
+271
+00:19:04,750 --> 00:19:07,410
+this one, this is the, this, which season is this?
+
+272
+00:19:09,370 --> 00:19:15,870
+It's the spring. Right, yeah. Well, this one is in
+
+273
+00:19:15,870 --> 00:19:19,330
+winter. Both of them are appealing, right? But the
+
+274
+00:19:19,330 --> 00:19:22,410
+first one is much more appealing than the second
+
+275
+00:19:22,410 --> 00:19:25,770
+one. But the type of the people, they are the
+
+276
+00:19:25,770 --> 00:19:29,730
+same, right? People, whenever you sit with them,
+
+277
+00:19:29,890 --> 00:19:33,310
+you feel comfortable to talk. You feel that? You
+
+278
+00:19:33,310 --> 00:19:36,730
+don't have barriers. You don't need to break the
+
+279
+00:19:36,730 --> 00:19:40,470
+walls of ice. Whenever you talk to them, you talk
+
+280
+00:19:40,470 --> 00:19:44,550
+from the bottom of your heart. I don't know. Some
+
+281
+00:19:44,550 --> 00:19:46,890
+people might not have shared with me the same
+
+282
+00:19:46,890 --> 00:19:49,970
+idea, but this is how I feel. How I feel. I feel
+
+283
+00:19:49,970 --> 00:19:55,690
+that they are simpler than myself, at least. Am I
+
+284
+00:19:55,690 --> 00:19:57,960
+romantic? No, I'm not.
+
+285
+00:20:01,420 --> 00:20:06,180
+Well, okay, so the second principle that the
+
+286
+00:20:06,180 --> 00:20:09,600
+poetry of romantics reflects the elemental
+
+287
+00:20:09,600 --> 00:20:12,580
+simplicities of life. What do we mean by the
+
+288
+00:20:12,580 --> 00:20:15,700
+elemental simplicities of life? The simple
+
+289
+00:20:15,700 --> 00:20:19,360
+elements of life. It reflects like what? Like
+
+290
+00:20:19,360 --> 00:20:24,300
+what? Right, by one going back to nature, right?
+
+291
+00:20:26,760 --> 00:20:30,260
+where we belong, to go where we belong. We belong
+
+292
+00:20:30,260 --> 00:20:34,520
+to nature, the simple nature, right? Also, right,
+
+293
+00:20:34,820 --> 00:20:39,020
+they also idealized childhood. And what do we mean
+
+294
+00:20:39,020 --> 00:20:42,880
+by idealizing childhood? We mean that, right,
+
+295
+00:20:43,200 --> 00:20:46,280
+idealizing the state of innocence, idealizing the
+
+296
+00:20:46,280 --> 00:20:51,240
+state of innocence and the, right, purity, yeah.
+
+297
+00:20:51,800 --> 00:20:55,080
+As natural as possible. As natural as possible.
+
+298
+00:20:55,220 --> 00:20:57,940
+Not to be, right, living the state of experience.
+
+299
+00:20:58,240 --> 00:21:01,420
+Experience which is, right, making, not
+
+300
+00:21:01,420 --> 00:21:04,820
+corruption. I don't like the use, the usage of the
+
+301
+00:21:04,820 --> 00:21:08,780
+word corruption. But it makes us complex. Not easy
+
+302
+00:21:08,780 --> 00:21:12,440
+to understand. Not easy to understand. Just try
+
+303
+00:21:12,440 --> 00:21:17,780
+to, and you experience this. Talk to a child. And
+
+304
+00:21:17,780 --> 00:21:22,380
+you will discover how enjoying it is to talk to a
+
+305
+00:21:22,380 --> 00:21:26,520
+little child who is or she is speaking what,
+
+306
+00:21:26,840 --> 00:21:31,870
+right, from the bottom of their hearts. Right?
+
+307
+00:21:32,430 --> 00:21:36,110
+Without putting the rules of the grownups. Right?
+
+308
+00:21:36,430 --> 00:21:39,670
+Without even, yeah, spontaneity of the innocence.
+
+309
+00:21:39,850 --> 00:21:42,890
+The spontaneity of innocence. And this is kind of
+
+310
+00:21:42,890 --> 00:21:46,990
+what the simplicity is of life. So these are the
+
+311
+00:21:46,990 --> 00:21:51,650
+major topics. The major topics of what? Of the
+
+312
+00:21:51,650 --> 00:21:58,780
+romantic poetry. They no longer care about tragedy
+
+313
+00:21:58,780 --> 00:22:04,940
+and tragic hero and how should generate pity and
+
+314
+00:22:04,940 --> 00:22:08,740
+fear or to generate catharsis. No, they rejected
+
+315
+00:22:08,740 --> 00:22:13,120
+everything. Make life easy. Make life easy.
+
+316
+00:22:13,480 --> 00:22:16,580
+Another thing. They found inspiration in the
+
+317
+00:22:16,580 --> 00:22:19,980
+simple elements, things they started to write
+
+318
+00:22:19,980 --> 00:22:24,860
+about, things which are very, very simple. They
+
+319
+00:22:24,860 --> 00:22:29,340
+were not used as subject matter for poetry before
+
+320
+00:22:29,340 --> 00:22:33,060
+them. I mean, the poetry before the romantics. As
+
+321
+00:22:33,060 --> 00:22:36,860
+I told you, it was about courtiers, the life in
+
+322
+00:22:36,860 --> 00:22:45,410
+court, the people in the upper class. But they
+
+323
+00:22:45,410 --> 00:22:47,470
+never talked about simple things like this. For
+
+324
+00:22:47,470 --> 00:22:51,990
+example, an ordinary sunset, right? The subject
+
+325
+00:22:51,990 --> 00:22:55,230
+matter, it became the ordinary sunset, it became a
+
+326
+00:22:55,230 --> 00:22:57,910
+subject matter for poetry. For poetry, a long
+
+327
+00:22:57,910 --> 00:23:02,730
+poem, a long poem, right? Okay, but before it was
+
+328
+00:23:02,730 --> 00:23:07,340
+not used. Or a walk over the hills, right? Very
+
+329
+00:23:07,340 --> 00:23:11,200
+simple. Things which reflect this simplicity. Or
+
+330
+00:23:11,200 --> 00:23:15,200
+maybe a cluster of spring flowers. Right? It
+
+331
+00:23:15,200 --> 00:23:18,800
+became a subject matter for what? For their own
+
+332
+00:23:18,800 --> 00:23:21,720
+portrait. Another example, rain buried west wind.
+
+333
+00:23:22,100 --> 00:23:25,470
+Right? Singing for the west wind. And the type of
+
+334
+00:23:25,470 --> 00:23:29,190
+poetry that they used to write mostly is called
+
+335
+00:23:29,190 --> 00:23:34,850
+art. It's called O-D-E, not O-Double-D. It is O-D
+
+336
+00:23:34,850 --> 00:23:38,790
+-E. And what is this type of poetry? The art of
+
+337
+00:23:38,790 --> 00:23:42,050
+poetry, we call it, right, poetry of celebration.
+
+338
+00:23:42,330 --> 00:23:45,930
+We call it poetry of celebration. That if we would
+
+339
+00:23:45,930 --> 00:23:48,970
+like to celebrate something that we are happy
+
+340
+00:23:48,970 --> 00:23:53,830
+about, right, we write ode, right? So most of the
+
+341
+00:23:53,830 --> 00:23:58,230
+romantic poetry, right, it was a form of ode, O-D
+
+342
+00:23:58,230 --> 00:24:01,770
+-E. So you will find they used to write ode to
+
+343
+00:24:01,770 --> 00:24:06,410
+west wind, ode, as if they are celebrating the
+
+344
+00:24:06,410 --> 00:24:09,650
+coming of the West. Who cares about the West wind
+
+345
+00:24:09,650 --> 00:24:14,210
+now? No one cares about the West wind or the East
+
+346
+00:24:14,210 --> 00:24:17,630
+wind, right? But they consider these simple
+
+347
+00:24:17,630 --> 00:24:21,010
+elements as something that deserves celebration.
+
+348
+00:24:21,270 --> 00:24:24,730
+Something that deserves celebration, right?
+
+349
+00:24:25,150 --> 00:24:28,440
+Something deserves to be enjoyed. Right? And
+
+350
+00:24:28,440 --> 00:24:30,720
+something deserve to wait for. Something deserve
+
+351
+00:24:30,720 --> 00:24:34,760
+to wait for. And this is what is the reason behind
+
+352
+00:24:34,760 --> 00:24:39,560
+their own simplicity. Right? Or maybe a song of a
+
+353
+00:24:39,560 --> 00:24:42,660
+nightingale. Right? A song of a bird. They will
+
+354
+00:24:42,660 --> 00:24:46,480
+write a long poem. Long, long poem. Right? About
+
+355
+00:24:46,480 --> 00:24:50,760
+what? A song of a bird. Would you do that? Would
+
+356
+00:24:50,760 --> 00:24:56,660
+you do that? If I ask you if you would like to
+
+357
+00:24:56,660 --> 00:24:59,560
+write poetry about, what are the most common
+
+358
+00:24:59,560 --> 00:25:02,820
+topics that you would like to write about? You
+
+359
+00:25:02,820 --> 00:25:07,520
+yourself. Yeah. Enthusiasm or being hopeful in
+
+360
+00:25:07,520 --> 00:25:13,280
+life by projecting the hardships and come over it.
+
+361
+00:25:13,740 --> 00:25:17,440
+Good, yes. Occupation. Occupation. Praising my
+
+362
+00:25:17,440 --> 00:25:22,540
+mother. Praising your mother, yes. The sea. Right.
+
+363
+00:25:23,420 --> 00:25:25,180
+Give me more details. What do you mean by the sea?
+
+364
+00:25:25,880 --> 00:25:29,400
+Now you are showing that you are romantic. I got
+
+365
+00:25:29,400 --> 00:25:29,640
+you.
+
+366
+00:25:34,600 --> 00:25:43,560
+Do you
+
+367
+00:25:43,560 --> 00:25:46,300
+remember when I told you about the Arab romantic
+
+368
+00:25:46,300 --> 00:25:52,740
+person? Manfalute, he has a very famous writing
+
+369
+00:25:52,740 --> 00:25:58,980
+about the sea. Are you ready? Preparing? He was in
+
+370
+00:25:58,980 --> 00:26:04,880
+one of the nice novels that he translated. It is
+
+371
+00:26:04,880 --> 00:26:08,720
+called Al Sha'ar. The speaker is a very romantic
+
+372
+00:26:08,720 --> 00:26:12,840
+person and he is talking to the poet in front of
+
+373
+00:26:12,840 --> 00:26:15,720
+the sea in a form of a poetic language. So what
+
+374
+00:26:15,720 --> 00:26:20,510
+does he say? Anta sha'aron ya mawlai. وقلب الشاعر 
+
+375
+00:26:20,510 --> 00:26:24,690
+مرعاة تتراء فيها صور الكائنات صغيرها وكبيرها 
+
+376
+00:26:24,690 --> 00:26:29,930
+عظيمها وجليلها بصغر منها وما كبر فيها فإن أردت 
+
+377
+00:26:29,930 --> 00:26:34,530
+السعادة فانظر في أعماق قلبك فقلبك هو البحر اللذي 
+
+378
+00:26:34,530 --> 00:26:40,170
+is very romantic 
+
+379
+00:26:40,170 --> 00:26:44,510
+in a sense he's not only describing the sea but
+
+380
+00:26:44,510 --> 00:26:48,760
+he's describing himself through the sea. True? And
+
+381
+00:26:48,760 --> 00:26:51,180
+this is what we call subjectivity of nature.
+
+382
+00:26:51,720 --> 00:26:54,520
+Right? This is what we call subjectivity of the
+
+383
+00:26:54,520 --> 00:26:58,340
+poet. And here, when they find the simple
+
+384
+00:26:58,340 --> 00:27:01,620
+elements, they don't talk about the ordinary
+
+385
+00:27:01,620 --> 00:27:05,580
+sunset. But they usually talk about how do they
+
+386
+00:27:05,580 --> 00:27:10,300
+feel in the ordinary sunset. They never talk about
+
+387
+00:27:10,300 --> 00:27:12,380
+the walk of, but they talk about their own
+
+388
+00:27:12,380 --> 00:27:15,760
+feelings, how they feel, right? And this is the
+
+389
+00:27:15,760 --> 00:27:18,360
+most important thing. They don't describe the
+
+390
+00:27:18,360 --> 00:27:21,460
+outside appearances of nature. They would never
+
+391
+00:27:21,460 --> 00:27:24,300
+talk about the sea, but they talk about themselves
+
+392
+00:27:24,300 --> 00:27:26,820
+through the sea. Do you understand what I mean?
+
+393
+00:27:27,160 --> 00:27:29,600
+And when they talk about the song of a
+
+394
+00:27:29,600 --> 00:27:32,440
+nightingale, it is not only the nightingale, but
+
+395
+00:27:32,440 --> 00:27:36,240
+the song, it makes them feel, right? And they
+
+396
+00:27:36,240 --> 00:27:39,260
+reflect their own feelings through the song.
+
+397
+00:27:39,380 --> 00:27:42,560
+Through the son. And this is what we call it
+
+398
+00:27:42,560 --> 00:27:46,140
+subjectivity of romanticism, the individualism,
+
+399
+00:27:46,420 --> 00:27:48,460
+right? Which is one of the most important
+
+400
+00:27:48,460 --> 00:27:50,860
+qualities of the romantic portrait, of the
+
+401
+00:27:50,860 --> 00:27:57,380
+romantic portrait. Yes, please. Nowadays, a lot of
+
+402
+00:27:57,380 --> 00:28:00,800
+poets see themselves in this kind of writing form,
+
+403
+00:28:01,160 --> 00:28:04,820
+and the principles of the month are like, I heard
+
+404
+00:28:04,820 --> 00:28:09,120
+a lot of poems, if you're familiar with the cotton
+
+405
+00:28:09,120 --> 00:28:13,600
+food trade. They just try to describe themselves
+
+406
+00:28:13,600 --> 00:28:16,320
+and talk about their feelings, express their
+
+407
+00:28:16,320 --> 00:28:18,980
+feelings. So I believe that they are actually
+
+408
+00:28:18,980 --> 00:28:22,380
+following the principles of this era because it's
+
+409
+00:28:22,380 --> 00:28:26,360
+like the only, this type running is the only type
+
+410
+00:28:26,360 --> 00:28:30,840
+that lets you express yourself and like. Good, but
+
+411
+00:28:30,840 --> 00:28:34,200
+I mean, I wouldn't call them romantics. Why?
+
+412
+00:28:34,300 --> 00:28:36,800
+Because romanticism is not only subjectivity.
+
+413
+00:28:36,980 --> 00:28:39,240
+Yeah. Do you understand what I mean? But the most
+
+414
+00:28:41,060
\ No newline at end of file
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@@ -0,0 +1,1700 @@
+1
+00:00:20,740 --> 00:00:23,380
+Bismillah ar-Rahman ar-Rahim. Today we are going
+
+2
+00:00:23,380 --> 00:00:26,480
+to continue with the principles of Romanticism,
+
+3
+00:00:26,600 --> 00:00:29,940
+Inshallah. Last time, we talked about introduction
+
+4
+00:00:29,940 --> 00:00:33,220
+to Romanticism, as well as the factors of
+
+5
+00:00:33,220 --> 00:00:36,140
+emergence of Romanticism. What we are going to do
+
+6
+00:00:36,140 --> 00:00:39,200
+today, we will start explaining the principles of
+
+7
+00:00:39,200 --> 00:00:42,400
+Romanticism, the type of thinking I do. We are
+
+8
+00:00:42,400 --> 00:00:45,360
+going to start with a form of a discussion, right,
+
+9
+00:00:45,560 --> 00:00:49,780
+and a kind of a reaction, which shows a little bit
+
+10
+00:00:49,780 --> 00:00:53,260
+of romantic thinking. What I'm going to show, I'm
+
+11
+00:00:53,260 --> 00:00:55,320
+going to show you some pictures, I'll put off the
+
+12
+00:00:55,320 --> 00:00:57,560
+light, and I'll show you some pictures, and you
+
+13
+00:00:57,560 --> 00:01:00,400
+are going to respond to me, how do you feel,
+
+14
+00:01:00,560 --> 00:01:04,440
+right? When you see these pictures, right? Well,
+
+15
+00:01:05,040 --> 00:01:08,820
+fine, this is the first one. Put the lights off,
+
+16
+00:01:08,880 --> 00:01:12,260
+all the lights please. Would you put the lights
+
+17
+00:01:12,260 --> 00:01:12,820
+off there?
+
+18
+00:01:18,850 --> 00:01:19,410
+Good.
+
+19
+00:01:25,190 --> 00:01:31,070
+Yeah. What do you think of this picture? Yes,
+
+20
+00:01:31,130 --> 00:01:31,310
+please.
+
+21
+00:01:38,750 --> 00:01:40,590
+I want you to talk about yourself. How would you
+
+22
+00:01:40,590 --> 00:01:43,230
+feel to be in that, in such a place? I feel
+
+23
+00:01:43,230 --> 00:01:45,990
+comfortable and relaxed from inside. Would you
+
+24
+00:01:45,990 --> 00:01:49,650
+like to be there alone? Yeah. Alone? Yes, yes.
+
+25
+00:01:49,770 --> 00:01:52,790
+Wow, mashallah. Good. You won't feel afraid at
+
+26
+00:01:52,790 --> 00:01:59,710
+all? No. Right? Okay. I mean the sense that we can
+
+27
+00:01:59,710 --> 00:02:02,210
+find in this picture. What kind of a sense that we
+
+28
+00:02:02,210 --> 00:02:05,550
+find? Yes, please. Lama. It's the things you do
+
+29
+00:02:05,550 --> 00:02:17,880
+and don't. It makes you feel down? Why? You don't
+
+30
+00:02:17,880 --> 00:02:19,640
+find any beauty in such a picture?
+
+31
+00:02:23,440 --> 00:02:26,340
+Do you think, what is the time in the picture?
+
+32
+00:02:29,660 --> 00:02:30,220
+Right.
+
+33
+00:02:32,740 --> 00:02:40,240
+Right. Okay. Someone else? Yes, please. Oh, it
+
+34
+00:02:40,240 --> 00:02:43,220
+makes me confused. Like, I want to go there and be
+
+35
+00:02:43,220 --> 00:02:48,400
+isolated from the whole world. Right. Okay. So, I
+
+36
+00:02:48,400 --> 00:02:51,400
+mean, would you feel, would you like to be in a
+
+37
+00:02:51,400 --> 00:02:54,000
+solitary state? I mean, not in a company with
+
+38
+00:02:54,000 --> 00:02:57,660
+someone else? Yes. Yeah. For a while, I would like
+
+39
+00:02:57,660 --> 00:03:02,960
+that. Right. Yes? Yes, please. Let me feel like an
+
+40
+00:03:02,960 --> 00:03:08,670
+empty space. Emptiness. Empty. Right. What do you
+
+41
+00:03:08,670 --> 00:03:14,210
+think of the fog here, right? And the forest, the
+
+42
+00:03:14,210 --> 00:03:18,050
+dark forest, right? Does it give you a sense of
+
+43
+00:03:18,050 --> 00:03:18,330
+awe?
+
+44
+00:03:21,330 --> 00:03:26,710
+Right. Right. Yeah, it is beautiful. It is
+
+45
+00:03:26,710 --> 00:03:30,670
+extremely beautiful, right? And anyone who says
+
+46
+00:03:30,670 --> 00:03:33,630
+that it is not beautiful, they need to reconsider,
+
+47
+00:03:34,070 --> 00:03:37,430
+right? It is beautiful. But at the same time, it
+
+48
+00:03:37,430 --> 00:03:43,450
+gives me a sense of, oh, what do I mean by oh? Oh,
+
+49
+00:03:43,570 --> 00:03:48,020
+I mean that a little bit afraid, right? Yeah, not
+
+50
+00:03:48,020 --> 00:03:52,600
+frightening, not scary, but just an oh, right? A
+
+51
+00:03:52,600 --> 00:03:58,280
+sense of oh, why? Because I don't know what is
+
+52
+00:03:58,280 --> 00:04:01,960
+there in that forest because of the fog, because
+
+53
+00:04:01,960 --> 00:04:06,660
+of the mystery, right? In other words, I might not
+
+54
+00:04:06,660 --> 00:04:10,950
+be comfortable if I were there alone. Right? But
+
+55
+00:04:10,950 --> 00:04:13,270
+in a company, it might be enjoying. It might be
+
+56
+00:04:13,270 --> 00:04:19,050
+enjoying. Right? I also, another sense that is
+
+57
+00:04:19,050 --> 00:04:21,170
+going to come to my mind, which is a sense of
+
+58
+00:04:21,170 --> 00:04:24,650
+wonder. All right? Wondering here, it means asking
+
+59
+00:04:24,650 --> 00:04:28,290
+questions. What might be there? What might I
+
+60
+00:04:28,290 --> 00:04:33,160
+encounter when something comes out of what? Right?
+
+61
+00:04:33,360 --> 00:04:36,700
+Of the forest. I ask myself, how do I feel? Do I
+
+62
+00:04:36,700 --> 00:04:39,300
+feel comfortable or not comfortable? Series of
+
+63
+00:04:39,300 --> 00:04:43,100
+questions that come to my mind. This is how I
+
+64
+00:04:43,100 --> 00:04:46,660
+feel. Right? The same happens here. Look at this
+
+65
+00:04:46,660 --> 00:04:51,080
+one. Right? What do you think of this picture?
+
+66
+00:04:52,420 --> 00:04:58,100
+Right? Yeah. Yes, please. I would sit there and
+
+67
+00:04:58,100 --> 00:05:05,930
+cry. Why? Cry. Right? Do you wish that we have
+
+68
+00:05:05,930 --> 00:05:10,870
+such scenes in our country here? To enjoy them? It
+
+69
+00:05:10,870 --> 00:05:13,770
+makes you feel at peace but at the same time it's
+
+70
+00:05:13,770 --> 00:05:17,390
+like if you want to be alone, if I want to be
+
+71
+00:05:17,390 --> 00:05:21,570
+alone, I would go there. If I'm just like sick of
+
+72
+00:05:21,570 --> 00:05:25,010
+the world, I would go there. Right. Good. Right.
+
+73
+00:05:25,770 --> 00:05:28,710
+Something else? Yes, please. Yeah, this thing,
+
+74
+00:05:29,150 --> 00:05:32,710
+like it purifies me from the emotional tension. I
+
+75
+00:05:32,710 --> 00:05:35,830
+hope to be like there one day because these
+
+76
+00:05:35,830 --> 00:05:39,650
+natural scenes indicates the strength of Allah. I
+
+77
+00:05:39,650 --> 00:05:43,630
+mean, I will gaze up everything, every tree, like
+
+78
+00:05:43,630 --> 00:05:48,590
+the sky, the, like everything. So it indicates the
+
+79
+00:05:48,590 --> 00:05:52,670
+strength of Allah. Right, good. Right, tell me at
+
+80
+00:05:52,670 --> 00:05:56,920
+the same time, right, Do you find this picture
+
+81
+00:05:56,920 --> 00:06:00,520
+beautiful or not? Would you appreciate the beauty
+
+82
+00:06:00,520 --> 00:06:03,640
+inside there? Right. Okay, this is the first thing
+
+83
+00:06:03,640 --> 00:06:05,920
+that let's agree on one thing, that it is
+
+84
+00:06:05,920 --> 00:06:10,460
+beautiful, natural scene, exquisite, right? Sense
+
+85
+00:06:10,460 --> 00:06:14,960
+of beauty that comes appreciation of beauty that
+
+86
+00:06:14,960 --> 00:06:19,750
+whenever you encounter it. Yes, please. No, I just
+
+87
+00:06:19,750 --> 00:06:22,010
+want to comment on the question that I had before.
+
+88
+00:06:22,150 --> 00:06:27,030
+If you are lonely in this place and you keep
+
+89
+00:06:27,030 --> 00:06:30,690
+walking to the nature, that will give you a
+
+90
+00:06:30,690 --> 00:06:32,610
+feeling that there is something beautiful in the
+
+91
+00:06:32,610 --> 00:06:34,350
+life that you have to live with it, which is
+
+92
+00:06:34,350 --> 00:06:37,710
+nature. It's the source of being happy, of being
+
+93
+00:06:37,710 --> 00:06:42,070
+domestic and other things. So would you love to...
+
+94
+00:06:42,070 --> 00:06:47,650
+for how long? For how long? Maybe one week. One
+
+95
+00:06:47,650 --> 00:06:54,570
+week. I mean, in such nature, far away from the
+
+96
+00:06:54,570 --> 00:06:57,270
+city, far away from your laptop, far away from
+
+97
+00:06:57,270 --> 00:07:01,410
+your cell phone, for how long? I think one week is
+
+98
+00:07:01,410 --> 00:07:03,770
+really an amazing thing because in Gaza we live a
+
+99
+00:07:03,770 --> 00:07:07,230
+lot, a lot bad actions in Gaza, so one week is
+
+100
+00:07:07,230 --> 00:07:10,090
+good. Good, it means that you wouldn't prefer
+
+101
+00:07:10,090 --> 00:07:15,210
+living there forever. No, forever no. Why? So you
+
+102
+00:07:15,210 --> 00:07:17,830
+are not romantic sister, right? You're not
+
+103
+00:07:17,830 --> 00:07:22,010
+romantic at all. Yes, please. I would live there
+
+104
+00:07:22,010 --> 00:07:24,570
+forever, but with my family around. Your family
+
+105
+00:07:24,570 --> 00:07:28,650
+and your laptop, cell phone, right? No, no wifi.
+
+106
+00:07:29,930 --> 00:07:30,490
+Right.
+
+107
+00:07:35,180 --> 00:07:42,000
+Right. Well, so these pictures, right, I brought
+
+108
+00:07:42,000 --> 00:07:45,780
+them in order to share you my ideas. The first
+
+109
+00:07:45,780 --> 00:07:47,520
+thing that came to my mind that they are
+
+110
+00:07:47,520 --> 00:07:50,700
+beautiful, right? I appreciate it. It gives me a
+
+111
+00:07:50,700 --> 00:07:53,360
+sense of wonder, asking questions, asking
+
+112
+00:07:53,360 --> 00:07:58,820
+questions about Who might be there? Who passed and
+
+113
+00:07:58,820 --> 00:08:02,080
+witnessed this scene before me? Who is the
+
+114
+00:08:02,080 --> 00:08:05,820
+ultimate power of Allah that created such beauty?
+
+115
+00:08:06,840 --> 00:08:10,440
+Would I love to stay there forever or not? Many
+
+116
+00:08:10,440 --> 00:08:13,260
+questions that come to my mind. A sense of what?
+
+117
+00:08:13,540 --> 00:08:16,800
+Of wonder. So first, the first feeling is what?
+
+118
+00:08:17,560 --> 00:08:21,140
+All right, a sense of wonder. Also, I want to be
+
+119
+00:08:21,140 --> 00:08:25,280
+comfortable 100%. I will have, right, a sense of
+
+120
+00:08:25,280 --> 00:08:29,440
+oh, a sense of oh, right, as well as the third
+
+121
+00:08:29,440 --> 00:08:34,680
+feeling, which is the appreciation of beauty. And
+
+122
+00:08:34,680 --> 00:08:38,460
+this is the dominant atmosphere of romanticism.
+
+123
+00:08:38,840 --> 00:08:43,620
+The first principle of romanticism is this, right?
+
+124
+00:08:44,060 --> 00:08:47,700
+What I say, this one, right? The subtle sense of
+
+125
+00:08:47,700 --> 00:08:52,100
+mystery, the subtle sense. So the first factor and
+
+126
+00:08:52,100 --> 00:08:57,460
+the first belief of romantics that they believed
+
+127
+00:08:57,460 --> 00:09:00,180
+in the subtle sense of mystery. And what do we
+
+128
+00:09:00,180 --> 00:09:04,240
+mean by the subtle? The grand, right? And what do
+
+129
+00:09:04,240 --> 00:09:06,860
+we mean by mystery here? We need to explain the
+
+130
+00:09:06,860 --> 00:09:10,060
+word mystery, right? And the word mystery, right,
+
+131
+00:09:10,160 --> 00:09:16,580
+it is a complex feeling of oh. Of what? Oh of
+
+132
+00:09:16,580 --> 00:09:20,100
+what? In the presence of the unknown. Oh because
+
+133
+00:09:20,100 --> 00:09:24,660
+of the things that I don't know. And a sense of
+
+134
+00:09:24,660 --> 00:09:30,830
+wonder about the things that I know, right? So we
+
+135
+00:09:30,830 --> 00:09:34,470
+have two feelings, the first one awe, wonder, and
+
+136
+00:09:34,470 --> 00:09:36,690
+we will come to the third one. We will come to the
+
+137
+00:09:36,690 --> 00:09:40,610
+third one, which is an exquisite response to the
+
+138
+00:09:40,610 --> 00:09:45,050
+manifestations of beauty, right? So the sense of
+
+139
+00:09:45,050 --> 00:09:48,950
+mystery is the dominant atmosphere of the romantic
+
+140
+00:09:48,950 --> 00:09:54,060
+poetry. Right? And when I say here, right, sense
+
+141
+00:09:54,060 --> 00:09:56,940
+of mystery, what do I mean? That you will always
+
+142
+00:09:56,940 --> 00:09:59,920
+find the romantic poetry either characterized by a
+
+143
+00:09:59,920 --> 00:10:05,400
+sense of awe or a sense of wonder or, right, the
+
+144
+00:10:05,400 --> 00:10:09,920
+appreciation of beauty. Or maybe the three
+
+145
+00:10:09,920 --> 00:10:13,420
+together. Or maybe the three together. Do you
+
+146
+00:10:13,420 --> 00:10:16,250
+understand what I mean? Right? So you will always
+
+147
+00:10:16,250 --> 00:10:20,050
+find in the romantic poetry either right
+
+148
+00:10:20,050 --> 00:10:23,150
+appreciation of beauty or maybe asking many
+
+149
+00:10:23,150 --> 00:10:26,370
+questions, wondering, or there is a sense of awe
+
+150
+00:10:26,370 --> 00:10:31,730
+and mystery. Awe and? Mystery. Well, right? And
+
+151
+00:10:31,730 --> 00:10:35,550
+the three of them combined together, we call them
+
+152
+00:10:35,550 --> 00:10:39,950
+rapture. We call them what? Rapture. Right? So
+
+153
+00:10:39,950 --> 00:10:44,930
+romantic poetry is characterized by? Rapture.
+
+154
+00:10:44,930 --> 00:10:48,710
+Rapture. Right? So the first thing that we notice,
+
+155
+00:10:49,130 --> 00:10:52,030
+something we feel when we read the romantic
+
+156
+00:10:52,030 --> 00:10:55,770
+poetry, we feel these three feelings. Either it is
+
+157
+00:10:55,770 --> 00:10:59,310
+dominant by oh, or right, wonder, or by
+
+158
+00:10:59,310 --> 00:11:05,870
+appreciation of beauty. Right? At the same time,
+
+159
+00:11:06,030 --> 00:11:08,710
+there is something else that I would like you,
+
+160
+00:11:08,850 --> 00:11:12,030
+right, to notice. I don't know whether you are
+
+161
+00:11:12,030 --> 00:11:15,650
+familiar with the movies about the old English
+
+162
+00:11:15,650 --> 00:11:19,190
+history. I don't know. Have you seen any movies
+
+163
+00:11:19,190 --> 00:11:23,370
+about King Arthur, for example? No, I read the
+
+164
+00:11:23,370 --> 00:11:25,530
+story. I read the story. Right, but the movies.
+
+165
+00:11:25,890 --> 00:11:29,770
+Have you seen the movie? No. Right? Yeah. All
+
+166
+00:11:29,770 --> 00:11:33,970
+right, Merlin, King Arthur, right? Any movie, all
+
+167
+00:11:33,970 --> 00:11:36,690
+right. Have you seen a movie which is actually
+
+168
+00:11:36,690 --> 00:11:40,070
+famous? It was produced in 2006, right? Which is
+
+169
+00:11:40,070 --> 00:11:42,690
+Braveheart for Mel Gibson. Have you seen
+
+170
+00:11:42,690 --> 00:11:47,680
+Braveheart? Are you familiar with this? If you see
+
+171
+00:11:47,680 --> 00:11:51,340
+the movie, which goes back to the early stages of
+
+172
+00:11:51,340 --> 00:11:54,140
+English history and Scottish history, you will
+
+173
+00:11:54,140 --> 00:11:59,020
+find that the atmosphere itself is mysterious.
+
+174
+00:12:00,100 --> 00:12:05,100
+Exactly like the picture that I just shown to you.
+
+175
+00:12:06,820 --> 00:12:18,100
+Fog, dark, cloudy, the ground is green, and this
+
+176
+00:12:18,100 --> 00:12:23,780
+is what we call it a medieval atmosphere. A
+
+177
+00:12:23,780 --> 00:12:26,530
+medieval? What do we mean by a medieval
+
+178
+00:12:26,530 --> 00:12:31,930
+atmosphere? The atmosphere that we imagine about
+
+179
+00:12:31,930 --> 00:12:35,170
+the medieval times, about the medieval times,
+
+180
+00:12:35,370 --> 00:12:38,610
+right? Like the times before of King Arthur or
+
+181
+00:12:38,610 --> 00:12:42,290
+like the movie of what I told you, Braveheart for
+
+182
+00:12:42,290 --> 00:12:47,350
+Mel Gibson, right? And therefore, this atmosphere,
+
+183
+00:12:47,990 --> 00:12:51,490
+because we don't know a lot about it, so it is
+
+184
+00:12:51,490 --> 00:12:56,030
+mysterious to us. The things that which we don't
+
+185
+00:12:56,030 --> 00:12:58,990
+know about, so it is, there is a kind of
+
+186
+00:12:58,990 --> 00:13:06,380
+mysticism, mystery. a sense of forests which are
+
+187
+00:13:06,380 --> 00:13:10,580
+dark that need to be discovered, maybe magical
+
+188
+00:13:10,580 --> 00:13:13,560
+powers, magical powers like the power of Merlin,
+
+189
+00:13:13,740 --> 00:13:16,380
+the one that you just mentioned right now, right?
+
+190
+00:13:16,780 --> 00:13:20,980
+Maybe, right? Super nature. Right, supernatural
+
+191
+00:13:20,980 --> 00:13:23,560
+features thinking, superstitious thinking,
+
+192
+00:13:23,940 --> 00:13:27,780
+believing in powers, supernatural powers. So all
+
+193
+00:13:27,780 --> 00:13:31,840
+this, right, it was one of the major things that
+
+194
+00:13:31,840 --> 00:13:35,200
+we might find in the romantic poetry, especially
+
+195
+00:13:35,200 --> 00:13:39,460
+their focus on the supernatural element. So, yes.
+
+196
+00:13:40,980 --> 00:13:43,920
+This idea is named the Gothic idea, because the
+
+197
+00:13:43,920 --> 00:13:47,120
+Gothic is- Gothic is, all right, it was developed
+
+198
+00:13:47,120 --> 00:13:51,100
+later, right, actually as a kind of scary, right,
+
+199
+00:13:51,520 --> 00:13:54,500
+scary literature, right, yeah, which is part of
+
+200
+00:13:54,500 --> 00:13:57,740
+this, the Gothic literature, which involves, all
+
+201
+00:13:57,740 --> 00:14:03,060
+right, okay, scary literature into big high
+
+202
+00:14:03,060 --> 00:14:07,000
+buildings, dark, right, cathedrals, things like
+
+203
+00:14:07,000 --> 00:14:11,710
+that, yeah. But we are talking about the general
+
+204
+00:14:11,710 --> 00:14:14,650
+atmosphere of romantic poetry in general, in
+
+205
+00:14:14,650 --> 00:14:17,810
+general. It is either characterized by sense of
+
+206
+00:14:17,810 --> 00:14:21,730
+awe, sense of wonder, or maybe appreciation of
+
+207
+00:14:21,730 --> 00:14:28,170
+beauty, or maybe mysticism, the supernatural in
+
+208
+00:14:28,170 --> 00:14:31,330
+their philosophy and in the medievalism. Or
+
+209
+00:14:31,330 --> 00:14:35,010
+sometimes you find that their poetry is rooted in
+
+210
+00:14:35,010 --> 00:14:35,710
+medievalism.
+
+211
+00:14:38,110 --> 00:14:42,610
+Well, now we will move to another two pictures.
+
+212
+00:14:43,810 --> 00:14:47,210
+Right? Put the lights off.
+
+213
+00:14:54,770 --> 00:14:58,730
+Right. Have a look at this picture.
+
+214
+00:15:01,670 --> 00:15:07,590
+What do you see? Yes, please. I see the simple
+
+215
+00:15:07,590 --> 00:15:11,730
+life without machines, without technologies. What
+
+216
+00:15:11,730 --> 00:15:17,130
+kind of a life is this? The life of whom? In the
+
+217
+00:15:17,130 --> 00:15:18,950
+countryside. In the countryside, all right, of
+
+218
+00:15:18,950 --> 00:15:22,490
+peasants, of simple people, of common men, all
+
+219
+00:15:22,490 --> 00:15:25,450
+right, and their life. Do you find it interesting?
+
+220
+00:15:25,810 --> 00:15:29,410
+Yes. Would you like to be there and work with
+
+221
+00:15:29,410 --> 00:15:35,470
+them? No. No or yes? Yes. Why no and why yes?
+
+222
+00:15:38,380 --> 00:15:40,760
+It's beautiful, right? Just to watch it. It's
+
+223
+00:15:40,760 --> 00:15:44,400
+beautiful. Yeah. Like the only thing I know about
+
+224
+00:15:44,400 --> 00:15:49,700
+working class, like I have a big envy in the
+
+225
+00:15:49,700 --> 00:15:52,980
+medieval era. This is not medieval era. Just think
+
+226
+00:15:52,980 --> 00:15:56,320
+of your grandparents. Your grandparents lived this
+
+227
+00:15:56,320 --> 00:16:01,840
+life. Yes. Right? No, I would never like to live
+
+228
+00:16:01,840 --> 00:16:04,460
+such life. Yeah, but do you find the scene
+
+229
+00:16:04,460 --> 00:16:09,640
+beautiful or not? The nature, the rock or the
+
+230
+00:16:09,640 --> 00:16:13,020
+small river here. People are working, they are
+
+231
+00:16:13,020 --> 00:16:16,380
+harvesting. Do you think the people are good or
+
+232
+00:16:16,380 --> 00:16:19,240
+bad in the picture? Why?
+
+233
+00:16:21,780 --> 00:16:27,960
+And anyone works as a farmer is good? Why? This is
+
+234
+00:16:27,960 --> 00:16:31,880
+an idea which is villagers are better than the
+
+235
+00:16:31,880 --> 00:16:35,560
+people living in the city. Is that correct? Yes or
+
+236
+00:16:35,560 --> 00:16:35,780
+no?
+
+237
+00:16:38,660 --> 00:16:41,340
+Right, this is an answer of someone who doesn't
+
+238
+00:16:41,340 --> 00:16:45,340
+want to give an answer, right? Yeah, yes, Lama?
+
+239
+00:16:47,180 --> 00:16:47,740
+Excellent,
+
+240
+00:16:51,260 --> 00:16:53,580
+the complication of the civilization.
+
+241
+00:16:58,800 --> 00:17:00,960
+Right, far away from the corruption of human
+
+242
+00:17:00,960 --> 00:17:04,180
+beings,
+
+243
+00:17:04,320 --> 00:17:08,580
+thank you. Anyone else? Right. Yes, please. I
+
+244
+00:17:08,580 --> 00:17:10,980
+would not like to live this life because I love
+
+245
+00:17:10,980 --> 00:17:12,780
+the electric life and the things around me. Right,
+
+246
+00:17:12,880 --> 00:17:15,640
+so you wouldn't like to be there. Yeah. Right.
+
+247
+00:17:15,920 --> 00:17:20,900
+Well, but have a look, right, at the scene as a
+
+248
+00:17:20,900 --> 00:17:26,440
+whole, right? The mountain, the trees, the ground,
+
+249
+00:17:26,880 --> 00:17:30,000
+which is golden ground. Why it is golden? Because
+
+250
+00:17:30,000 --> 00:17:34,090
+of? or the harvesting. You have here a Brock,
+
+251
+00:17:34,350 --> 00:17:39,010
+people collaborating as one unity, as if they care
+
+252
+00:17:39,010 --> 00:17:41,990
+about each other and they care for each other.
+
+253
+00:17:42,510 --> 00:17:47,010
+This is a kind of reflecting the simplicities of
+
+254
+00:17:47,010 --> 00:17:52,450
+life. To go far away from the complication of our
+
+255
+00:17:52,450 --> 00:17:57,290
+daily life in the city. I would love to be there,
+
+256
+00:17:57,750 --> 00:18:02,240
+just watching. But not working.
+
+257
+00:18:05,520 --> 00:18:10,720
+Right, so another important element is this, which
+
+258
+00:18:10,720 --> 00:18:14,060
+is the elemental simplicities of life. Look at
+
+259
+00:18:14,060 --> 00:18:17,240
+this picture. This is a famous painting. What do
+
+260
+00:18:17,240 --> 00:18:20,760
+they do? What do they do sister? The people in
+
+261
+00:18:20,760 --> 00:18:25,240
+front of you, what do they? Working, what kind of
+
+262
+00:18:25,240 --> 00:18:25,500
+work?
+
+263
+00:18:31,770 --> 00:18:37,250
+This is a famous painting for God's sake. It is
+
+264
+00:18:37,250 --> 00:18:42,330
+called potato harvesters, right? This is
+
+265
+00:18:42,330 --> 00:18:47,270
+harvesting the potatoes, right? But we usually do
+
+266
+00:18:47,270 --> 00:18:50,450
+that in winter. We usually do that in what? in
+
+267
+00:18:50,450 --> 00:18:54,690
+winter, right? So it is the same type of work,
+
+268
+00:18:55,130 --> 00:18:59,270
+simple people working in harvesting, right? But
+
+269
+00:18:59,270 --> 00:19:01,650
+this kind of harvesting is in a different season,
+
+270
+00:19:02,030 --> 00:19:04,650
+right? The first picture or the previous picture,
+
+271
+00:19:04,750 --> 00:19:07,410
+this one, this is the, this, which season is this?
+
+272
+00:19:09,370 --> 00:19:15,870
+It's the spring. Right, yeah. Well, this one is in
+
+273
+00:19:15,870 --> 00:19:19,330
+winter. Both of them are appealing, right? But the
+
+274
+00:19:19,330 --> 00:19:22,410
+first one is much more appealing than the second
+
+275
+00:19:22,410 --> 00:19:25,770
+one. But the type of the people, they are the
+
+276
+00:19:25,770 --> 00:19:29,730
+same, right? People, whenever you sit with them,
+
+277
+00:19:29,890 --> 00:19:33,310
+you feel comfortable to talk. You feel that? You
+
+278
+00:19:33,310 --> 00:19:36,730
+don't have barriers. You don't need to break the
+
+279
+00:19:36,730 --> 00:19:40,470
+walls of ice. Whenever you talk to them, you talk
+
+280
+00:19:40,470 --> 00:19:44,550
+from the bottom of your heart. I don't know. Some
+
+281
+00:19:44,550 --> 00:19:46,890
+people might not have shared with me the same
+
+282
+00:19:46,890 --> 00:19:49,970
+idea, but this is how I feel. How I feel. I feel
+
+283
+00:19:49,970 --> 00:19:55,690
+that they are simpler than myself, at least. Am I
+
+284
+00:19:55,690 --> 00:19:57,960
+romantic? No, I'm not.
+
+285
+00:20:01,420 --> 00:20:06,180
+Well, okay, so the second principle that the
+
+286
+00:20:06,180 --> 00:20:09,600
+poetry of romantics reflects the elemental
+
+287
+00:20:09,600 --> 00:20:12,580
+simplicities of life. What do we mean by the
+
+288
+00:20:12,580 --> 00:20:15,700
+elemental simplicities of life? The simple
+
+289
+00:20:15,700 --> 00:20:19,360
+elements of life. It reflects like what? Like
+
+290
+00:20:19,360 --> 00:20:24,300
+what? Right, by one going back to nature, right?
+
+291
+00:20:26,760 --> 00:20:30,260
+where we belong, to go where we belong. We belong
+
+292
+00:20:30,260 --> 00:20:34,520
+to nature, the simple nature, right? Also, right,
+
+293
+00:20:34,820 --> 00:20:39,020
+they also idealized childhood. And what do we mean
+
+294
+00:20:39,020 --> 00:20:42,880
+by idealizing childhood? We mean that, right,
+
+295
+00:20:43,200 --> 00:20:46,280
+idealizing the state of innocence, idealizing the
+
+296
+00:20:46,280 --> 00:20:51,240
+state of innocence and the, right, purity, yeah.
+
+297
+00:20:51,800 --> 00:20:55,080
+As natural as possible. As natural as possible.
+
+298
+00:20:55,220 --> 00:20:57,940
+Not to be, right, living the state of experience.
+
+299
+00:20:58,240 --> 00:21:01,420
+Experience which is, right, making, not
+
+300
+00:21:01,420 --> 00:21:04,820
+corruption. I don't like the use, the usage of the
+
+301
+00:21:04,820 --> 00:21:08,780
+word corruption. But it makes us complex. Not easy
+
+302
+00:21:08,780 --> 00:21:12,440
+to understand. Not easy to understand. Just try
+
+303
+00:21:12,440 --> 00:21:17,780
+to, and you experience this. Talk to a child. And
+
+304
+00:21:17,780 --> 00:21:22,380
+you will discover how enjoying it is to talk to a
+
+305
+00:21:22,380 --> 00:21:26,520
+little child who is or she is speaking what,
+
+306
+00:21:26,840 --> 00:21:31,870
+right, from the bottom of their hearts. Right?
+
+307
+00:21:32,430 --> 00:21:36,110
+Without putting the rules of the grownups. Right?
+
+308
+00:21:36,430 --> 00:21:39,670
+Without even, yeah, spontaneity of the innocence.
+
+309
+00:21:39,850 --> 00:21:42,890
+The spontaneity of innocence. And this is kind of
+
+310
+00:21:42,890 --> 00:21:46,990
+what the simplicity is of life. So these are the
+
+311
+00:21:46,990 --> 00:21:51,650
+major topics. The major topics of what? Of the
+
+312
+00:21:51,650 --> 00:21:58,780
+romantic poetry. they no longer care about tragedy
+
+313
+00:21:58,780 --> 00:22:04,940
+and tragic hero and how should generate pity and
+
+314
+00:22:04,940 --> 00:22:08,740
+fear or to generate catharsis. No, they rejected
+
+315
+00:22:08,740 --> 00:22:13,120
+everything. Make life easy. Make life easy.
+
+316
+00:22:13,480 --> 00:22:16,580
+Another thing. They found inspiration in the
+
+317
+00:22:16,580 --> 00:22:19,980
+simple elements, things they started to write
+
+318
+00:22:19,980 --> 00:22:24,860
+about, things which are very, very simple. They
+
+319
+00:22:24,860 --> 00:22:29,340
+were not used as subject matter for poetry before
+
+320
+00:22:29,340 --> 00:22:33,060
+them. I mean, the poetry before the romantics. As
+
+321
+00:22:33,060 --> 00:22:36,860
+I told you, it was about courtiers, the life in
+
+322
+00:22:36,860 --> 00:22:45,410
+court, the people in the upper class. But they
+
+323
+00:22:45,410 --> 00:22:47,470
+never talked about simple things like this. For
+
+324
+00:22:47,470 --> 00:22:51,990
+example, an ordinary sunset, right? The subject
+
+325
+00:22:51,990 --> 00:22:55,230
+matter, it became the ordinary sunset, it became a
+
+326
+00:22:55,230 --> 00:22:57,910
+subject matter for poetry. For poetry, a long
+
+327
+00:22:57,910 --> 00:23:02,730
+poem, a long poem, right? Okay, but before it was
+
+328
+00:23:02,730 --> 00:23:07,340
+not used. Or a walk over the hills, right? Very
+
+329
+00:23:07,340 --> 00:23:11,200
+simple. Things which reflect this simplicity. Or
+
+330
+00:23:11,200 --> 00:23:15,200
+maybe a cluster of spring flowers. Right? It
+
+331
+00:23:15,200 --> 00:23:18,800
+became a subject matter for what? For their own
+
+332
+00:23:18,800 --> 00:23:21,720
+portrait. Another example, rain buried west wind.
+
+333
+00:23:22,100 --> 00:23:25,470
+Right? Singing for the west wind. And the type of
+
+334
+00:23:25,470 --> 00:23:29,190
+poetry that they used to write mostly is called
+
+335
+00:23:29,190 --> 00:23:34,850
+art. It's called O-D-E, not O-Double-D. It is O-D
+
+336
+00:23:34,850 --> 00:23:38,790
+-E. And what is this type of poetry? The art of
+
+337
+00:23:38,790 --> 00:23:42,050
+poetry, we call it, right, poetry of celebration.
+
+338
+00:23:42,330 --> 00:23:45,930
+We call it poetry of celebration. that if we would
+
+339
+00:23:45,930 --> 00:23:48,970
+like to celebrate something that we are happy
+
+340
+00:23:48,970 --> 00:23:53,830
+about, right, we write odd, right? So most of the
+
+341
+00:23:53,830 --> 00:23:58,230
+romantic poetry, right, it was a form of odd, O-D
+
+342
+00:23:58,230 --> 00:24:01,770
+-E. So you will find they used to write odd to
+
+343
+00:24:01,770 --> 00:24:06,410
+west wind, odd. as if they are celebrating the
+
+344
+00:24:06,410 --> 00:24:09,650
+coming of the West. Who cares about the West wind
+
+345
+00:24:09,650 --> 00:24:14,210
+now? No one cares about the West wind or the East
+
+346
+00:24:14,210 --> 00:24:17,630
+wind, right? But they consider these simple
+
+347
+00:24:17,630 --> 00:24:21,010
+elements as something that deserves celebration.
+
+348
+00:24:21,270 --> 00:24:24,730
+Something that deserves celebration, right?
+
+349
+00:24:25,150 --> 00:24:28,440
+Something deserves to be enjoyed. Right? And
+
+350
+00:24:28,440 --> 00:24:30,720
+something deserve to wait for. Something deserve
+
+351
+00:24:30,720 --> 00:24:34,760
+to wait for. And this is what is the reason behind
+
+352
+00:24:34,760 --> 00:24:39,560
+their own simplicity. Right? Or maybe a song of a
+
+353
+00:24:39,560 --> 00:24:42,660
+nightingale. Right? A song of a bird. They will
+
+354
+00:24:42,660 --> 00:24:46,480
+write a long poem. Long, long poem. Right? About
+
+355
+00:24:46,480 --> 00:24:50,760
+what? A song of a bird. Would you do that? Would
+
+356
+00:24:50,760 --> 00:24:56,660
+you do that? If I ask you if you would like to
+
+357
+00:24:56,660 --> 00:24:59,560
+write poetry about, what are the most common
+
+358
+00:24:59,560 --> 00:25:02,820
+topics that you would like to write about? You
+
+359
+00:25:02,820 --> 00:25:07,520
+yourself. Yeah. Enthusiasm or being hopeful in
+
+360
+00:25:07,520 --> 00:25:13,280
+life by projecting the hardships and come over it.
+
+361
+00:25:13,740 --> 00:25:17,440
+Good, yes. Occupation. Occupation. Praising my
+
+362
+00:25:17,440 --> 00:25:22,540
+mother. Praising your mother, yes. The sea. Right.
+
+363
+00:25:23,420 --> 00:25:25,180
+Give me more details. What do you mean by the sea?
+
+364
+00:25:25,880 --> 00:25:29,400
+Now you are showing that you are romantic. I got
+
+365
+00:25:29,400 --> 00:25:29,640
+you.
+
+366
+00:25:34,600 --> 00:25:43,560
+Do you
+
+367
+00:25:43,560 --> 00:25:46,300
+remember when I told you about the Arab romantic
+
+368
+00:25:46,300 --> 00:25:52,740
+person? Manfalute, he has a very famous writing
+
+369
+00:25:52,740 --> 00:25:58,980
+about the sea. Are you ready? Preparing? He was in
+
+370
+00:25:58,980 --> 00:26:04,880
+one of the nice novels that he translated. It is
+
+371
+00:26:04,880 --> 00:26:08,720
+called Al Sha'ar. The speaker is a very romantic
+
+372
+00:26:08,720 --> 00:26:12,840
+person and he is talking to the poet in front of
+
+373
+00:26:12,840 --> 00:26:15,720
+the sea in a form of a poetic language. So what
+
+374
+00:26:15,720 --> 00:26:20,510
+does he say? Anta sha'aron ya mawlai. وقلب الشاعر
+
+375
+00:26:20,510 --> 00:26:24,690
+مرعاة تتراء فيها صور الكائنات صغيرها وكبيرها
+
+376
+00:26:24,690 --> 00:26:29,930
+عظيمها وجليلها بصغر منها وما كبر فيها فإن أردت
+
+377
+00:26:29,930 --> 00:26:34,530
+السعادة فانظر في أعماق قلبك فقلبك هو البحر اللذي
+
+378
+00:26:34,530 --> 00:26:40,170
+is very romantic
+
+379
+00:26:40,170 --> 00:26:44,510
+in a sense he's not only describing the sea but
+
+380
+00:26:44,510 --> 00:26:48,760
+he's describing himself through the sea. True? And
+
+381
+00:26:48,760 --> 00:26:51,180
+this is what we call subjectivity of nature.
+
+382
+00:26:51,720 --> 00:26:54,520
+Right? This is what we call subjectivity of the
+
+383
+00:26:54,520 --> 00:26:58,340
+poet. And here, when they find the simple
+
+384
+00:26:58,340 --> 00:27:01,620
+elements, they don't talk about the ordinary
+
+385
+00:27:01,620 --> 00:27:05,580
+sunset. But they usually talk about how do they
+
+386
+00:27:05,580 --> 00:27:10,300
+feel in the ordinary sunset. They never talk about
+
+387
+00:27:10,300 --> 00:27:12,380
+the walk of, but they talk about their own
+
+388
+00:27:12,380 --> 00:27:15,760
+feelings, how they feel, right? And this is the
+
+389
+00:27:15,760 --> 00:27:18,360
+most important thing. They don't describe the
+
+390
+00:27:18,360 --> 00:27:21,460
+outside appearances of nature. They would never
+
+391
+00:27:21,460 --> 00:27:24,300
+talk about the sea, but they talk about themselves
+
+392
+00:27:24,300 --> 00:27:26,820
+through the sea. Do you understand what I mean?
+
+393
+00:27:27,160 --> 00:27:29,600
+And when they talk about the song of a
+
+394
+00:27:29,600 --> 00:27:32,440
+nightingale, it is not only the nightingale, but
+
+395
+00:27:32,440 --> 00:27:36,240
+the song, it makes them feel, right? And they
+
+396
+00:27:36,240 --> 00:27:39,260
+reflect their own feelings through the song.
+
+397
+00:27:39,380 --> 00:27:42,560
+through the son. And this is what we call it
+
+398
+00:27:42,560 --> 00:27:46,140
+subjectivity of romanticism, the individualism,
+
+399
+00:27:46,420 --> 00:27:48,460
+right? Which is one of the most important
+
+400
+00:27:48,460 --> 00:27:50,860
+qualities of the romantic portrait, of the
+
+401
+00:27:50,860 --> 00:27:57,380
+romantic portrait. Yes, please. Nowadays, a lot of
+
+402
+00:27:57,380 --> 00:28:00,800
+poets see themselves in this kind of writing form,
+
+403
+00:28:01,160 --> 00:28:04,820
+and the principles of the month are like, I heard
+
+404
+00:28:04,820 --> 00:28:09,120
+a lot of poems, if you're familiar with the cotton
+
+405
+00:28:09,120 --> 00:28:13,600
+food trade. they just try to describe themselves
+
+406
+00:28:13,600 --> 00:28:16,320
+and talk about their feelings, express their
+
+407
+00:28:16,320 --> 00:28:18,980
+feelings. So I believe that they are actually
+
+408
+00:28:18,980 --> 00:28:22,380
+following the principles of this era because it's
+
+409
+00:28:22,380 --> 00:28:26,360
+like the only, this type running is the only type
+
+410
+00:28:26,360 --> 00:28:30,840
+that lets you express yourself and like. Good, but
+
+411
+00:28:30,840 --> 00:28:34,200
+I mean I wouldn't call them romantics. Why?
+
+412
+00:28:34,300 --> 00:28:36,800
+Because romanticism is not only subjectivity.
+
+413
+00:28:36,980 --> 00:28:39,240
+Yeah. Do you understand what I mean? But the most.
+
+414
+00:28:41,060 --> 00:28:44,480
+Principles which is to reflect the subjectivity of
+
+415
+00:28:44,480 --> 00:28:47,380
+the poet himself, which is the most important
+
+416
+00:28:47,380 --> 00:28:51,220
+element to me at least. Why should I describe
+
+417
+00:28:51,220 --> 00:28:55,320
+something that I can snap by my cell phone? Do you
+
+418
+00:28:55,320 --> 00:28:59,960
+understand what I mean? When we say describe the
+
+419
+00:28:59,960 --> 00:29:01,920
+beauty, why should I describe the outside beauty?
+
+420
+00:29:02,360 --> 00:29:04,480
+I can take a picture for it. Do you understand
+
+421
+00:29:04,480 --> 00:29:08,580
+what I mean? I should describe how I feel in such
+
+422
+00:29:08,580 --> 00:29:13,780
+a beauty. I got a sign from Abu Hamza telling me
+
+423
+00:29:13,780 --> 00:29:17,160
+that we are supposed to finish, right? Yeah, and
+
+424
+00:29:17,160 --> 00:29:19,400
+we have to stop here and we continue next time
+
+425
+00:29:19,400 --> 00:29:20,500
+inshallah, right?
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1a36ce0b7a524b3cebac9ed28003f0784d70a74a
--- /dev/null
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@@ -0,0 +1,2132 @@
+1
+00:00:20,940 --> 00:00:23,160
+Bismillah ar-Rahman ar-Rahim. We are going to
+
+2
+00:00:23,160 --> 00:00:25,560
+start our class for today, and which is going to
+
+3
+00:00:25,560 --> 00:00:29,300
+be an application on the daffodils. This
+
+4
+00:00:29,300 --> 00:00:32,600
+application, we are going to have a discussion in
+
+5
+00:00:32,600 --> 00:00:35,660
+which I'm going to ask some questions, and you are
+
+6
+00:00:35,660 --> 00:00:38,480
+supposed to respond. The application will be on
+
+7
+00:00:38,480 --> 00:00:41,260
+the text that we studied before, which is the
+
+8
+00:00:41,260 --> 00:00:44,280
+daffodils. And therefore, in front of you, right,
+
+9
+00:00:44,320 --> 00:00:46,540
+we are going to put the questions, and you are
+
+10
+00:00:46,540 --> 00:00:50,760
+supposed to answer it. in relevance to the text
+
+11
+00:00:50,760 --> 00:00:53,040
+that we are going to discuss, which is the
+
+12
+00:00:53,040 --> 00:00:54,920
+diaphragm photos. Let's start with the first
+
+13
+00:00:54,920 --> 00:00:57,920
+question. Right, yeah, although you did not see
+
+14
+00:00:57,920 --> 00:01:01,460
+anything, okay. Like I see it. Right, yeah, just
+
+15
+00:01:01,460 --> 00:01:04,560
+imagination, right? Okay, anyone else?
+
+16
+00:01:12,450 --> 00:01:15,530
+The most part of the text that touched me is when
+
+17
+00:01:15,530 --> 00:01:17,690
+he said continuous as the stars that shine and
+
+18
+00:01:17,690 --> 00:01:20,530
+twinkle on the Milky Way because I saw pictures
+
+19
+00:01:20,530 --> 00:01:23,310
+and videos of all the stars in space and they just
+
+20
+00:01:23,310 --> 00:01:26,790
+look absolutely amazing and fascinating. So I
+
+21
+00:01:26,790 --> 00:01:28,910
+could imagine the picture of daffodils that he was
+
+22
+00:01:28,910 --> 00:01:31,790
+trying to describe by just recalling that picture
+
+23
+00:01:31,790 --> 00:01:34,690
+and that video of the stars that I saw. So I would
+
+24
+00:01:34,690 --> 00:01:37,110
+love to actually experience this in real life and
+
+25
+00:01:37,110 --> 00:01:39,110
+not only just an imagination. So that's what I
+
+26
+00:01:39,110 --> 00:01:41,590
+think that the text has to do with me. Right. I
+
+27
+00:01:41,590 --> 00:01:44,050
+understand that you wish that you were William
+
+28
+00:01:44,050 --> 00:01:46,890
+Wordsworth. Yeah, exactly. Having that tour over
+
+29
+00:01:46,890 --> 00:01:49,650
+vales and hills. Yeah, yeah. That anytime I want I
+
+30
+00:01:49,650 --> 00:01:52,050
+could just walk out of my house and go wander like
+
+31
+00:01:52,050 --> 00:01:54,190
+between the mountains and the valleys and the
+
+32
+00:01:54,190 --> 00:01:56,080
+lakes and the rivers. Without listening to the
+
+33
+00:01:56,080 --> 00:01:59,520
+sounds of the bombs like yesterday Yeah,
+
+34
+00:02:01,200 --> 00:02:01,900
+please thank you
+
+35
+00:02:04,990 --> 00:02:08,290
+Actually it's the same part that it touches me too
+
+36
+00:02:08,290 --> 00:02:10,870
+because whenever you know I face a problem or
+
+37
+00:02:10,870 --> 00:02:15,450
+something I go up to upstairs on the roof at the
+
+38
+00:02:15,450 --> 00:02:18,230
+night and I watch the stars and the moon and the
+
+39
+00:02:18,230 --> 00:02:20,970
+clouds and I start thinking about my problem
+
+40
+00:02:20,970 --> 00:02:24,470
+trying to solve it and my future my past my
+
+41
+00:02:24,470 --> 00:02:27,330
+present my everything so actually it's remembering
+
+42
+00:02:27,330 --> 00:02:31,510
+of this of my experience right so you prefer to be
+
+43
+00:02:31,510 --> 00:02:35,280
+alone on the on the roof or in the company of the
+
+44
+00:02:35,280 --> 00:02:40,200
+members of the family. Actually, I like both, but
+
+45
+00:02:40,200 --> 00:02:45,660
+sometimes you need to be alone so that you, you
+
+46
+00:02:45,660 --> 00:02:49,220
+know, like give, sometimes we face problems, we
+
+47
+00:02:49,220 --> 00:02:51,320
+need to solve it and we need to think about what
+
+48
+00:02:51,320 --> 00:02:54,160
+we did and how are we going to solve it or how are
+
+49
+00:02:54,160 --> 00:02:56,360
+we going to do next time. So sometimes you need
+
+50
+00:02:56,360 --> 00:03:00,260
+some personality, some space for yourself. Yeah,
+
+51
+00:03:00,340 --> 00:03:03,060
+you are trying to escape from answering the
+
+52
+00:03:03,060 --> 00:03:05,260
+question alone or with the members of the family?
+
+53
+00:03:08,140 --> 00:03:11,400
+Alone. Alone, okay. Right, okay, good. In the
+
+54
+00:03:11,400 --> 00:03:15,600
+company of a cup of coffee? No, I don't think it
+
+55
+00:03:15,600 --> 00:03:17,580
+will solve it. You know, you are the only one who
+
+56
+00:03:17,580 --> 00:03:19,500
+could solve your problem. That's why I prefer
+
+57
+00:03:19,500 --> 00:03:21,740
+to... Yeah, but William Wordsworth is not having a
+
+58
+00:03:21,740 --> 00:03:25,340
+problem here. He's living a vacant moon. I know,
+
+59
+00:03:25,620 --> 00:03:27,760
+but it's just, this is my experience. Right, good.
+
+60
+00:03:28,140 --> 00:03:29,780
+Okay, thank you. This is my experience. That was
+
+61
+00:03:29,780 --> 00:03:32,660
+my mind. All right, yeah, thank you. Pass the mic,
+
+62
+00:03:33,000 --> 00:03:33,000
+please.
+
+63
+00:03:36,650 --> 00:03:40,870
+Actually, Daffodil affects me. He taught me how to
+
+64
+00:03:40,870 --> 00:03:43,550
+use the imagination and I can create any idea I
+
+65
+00:03:43,550 --> 00:03:48,690
+wanted by my imagination. And I take the idea of
+
+66
+00:03:48,690 --> 00:03:51,410
+looking to the nature and that affect me on my
+
+67
+00:03:51,410 --> 00:03:54,950
+future and on my coming life, that how can I look
+
+68
+00:03:54,950 --> 00:03:57,170
+to the things around me deeply, not from the
+
+69
+00:03:57,170 --> 00:04:02,580
+appearance. As he used his imagination, and his
+
+70
+00:04:02,580 --> 00:04:07,280
+own thought to describe the nature around him. So
+
+71
+00:04:07,280 --> 00:04:10,240
+the main thing that I get it from the daffodils is
+
+72
+00:04:10,240 --> 00:04:12,400
+how to look deeply to the things and to thought,
+
+73
+00:04:12,600 --> 00:04:15,540
+not just take the appearance of these things. I
+
+74
+00:04:15,540 --> 00:04:21,370
+like it. Thank you very much. All right. Yes. From
+
+75
+00:04:21,370 --> 00:04:24,550
+my point of view, the poem Daffodils made a lot of
+
+76
+00:04:24,550 --> 00:04:27,710
+sense to my emotions and feelings. It affected and
+
+77
+00:04:27,710 --> 00:04:30,970
+it injured my mind so deeply, affected it so
+
+78
+00:04:30,970 --> 00:04:34,990
+deeply. So the Daffodils or the speaker's
+
+79
+00:04:34,990 --> 00:04:38,790
+description of the field of Daffodils reminds me
+
+80
+00:04:38,790 --> 00:04:41,870
+of the beauty of my stolen land. And I write a
+
+81
+00:04:41,870 --> 00:04:42,830
+poem which name
+
+82
+00:04:51,270 --> 00:04:54,410
+So it reminds me and affected me. Oh good. I like
+
+83
+00:04:54,410 --> 00:05:00,470
+it. It's good. It's a red, red color. yeah even if
+
+84
+00:05:00,470 --> 00:05:02,830
+the colors are different but it's it has the same
+
+85
+00:05:02,830 --> 00:05:05,710
+sense it has the same emotions it motivates you it
+
+86
+00:05:05,710 --> 00:05:08,510
+encourages you it takes all the right things to do
+
+87
+00:05:08,510 --> 00:05:11,230
+what you have in your mind in your heart and it
+
+88
+00:05:11,230 --> 00:05:15,510
+goes you know it it it pure yourself it makes you
+
+89
+00:05:15,510 --> 00:05:22,590
+your romantic right romantic loser Yes, please,
+
+90
+00:05:22,810 --> 00:05:25,290
+pass, pass there. Right, to the person next to
+
+91
+00:05:25,290 --> 00:05:28,490
+you, please, first, then we will go, right. When
+
+92
+00:05:28,490 --> 00:05:31,530
+we took the text, Daffodils, I remember something
+
+93
+00:05:31,530 --> 00:05:35,250
+happened to me before we took this text. In the
+
+94
+00:05:35,250 --> 00:05:38,430
+beginning of the spring season, I was, we have an
+
+95
+00:05:38,430 --> 00:05:42,470
+apricot tree in my house, so every day I was
+
+96
+00:05:42,470 --> 00:05:46,980
+looking at the trees, how the, The blossoms, it is
+
+97
+00:05:46,980 --> 00:05:52,120
+blossoming with this white color, the apricot,
+
+98
+00:05:52,340 --> 00:05:55,280
+although we don't have leaves, we have only
+
+99
+00:05:55,280 --> 00:05:56,860
+blossoms. Do you know what's in the blossoms?
+
+100
+00:05:57,500 --> 00:06:01,000
+Yeah, no, no, no, not the buds, the flowers, but
+
+101
+00:06:01,000 --> 00:06:03,080
+we don't call them flowers, we call them blossoms,
+
+102
+00:06:03,640 --> 00:06:09,220
+right? And they have white color on a dark bow, on
+
+103
+00:06:09,220 --> 00:06:13,870
+a dark branch, dark, branch without having any
+
+104
+00:06:13,870 --> 00:06:17,370
+leaves. And therefore you find as if the whole
+
+105
+00:06:17,370 --> 00:06:21,570
+tree is actually illuminating, shining with this
+
+106
+00:06:21,570 --> 00:06:24,930
+white color. Yeah, it's nice. And every day I was
+
+107
+00:06:24,930 --> 00:06:27,510
+thinking how these small things makes you feel
+
+108
+00:06:27,510 --> 00:06:29,550
+happy when you look at it. Yeah, it's nice. A nice
+
+109
+00:06:29,550 --> 00:06:32,250
+question. You see, sometimes little things, they
+
+110
+00:06:32,250 --> 00:06:35,530
+might change your mood. Sometimes you might be,
+
+111
+00:06:36,110 --> 00:06:39,230
+you cannot imagine how little things might change
+
+112
+00:06:39,230 --> 00:06:42,170
+your own mood. Right? Although they are very
+
+113
+00:06:42,170 --> 00:06:46,290
+simple. And also I like to catch photos. So every
+
+114
+00:06:46,290 --> 00:06:48,930
+day I was catching a photo for that tree. All
+
+115
+00:06:48,930 --> 00:06:55,070
+right. And you post it on the Facebook. No, no. I
+
+116
+00:06:55,070 --> 00:06:56,310
+did it for myself. Next time make sure that you
+
+117
+00:06:56,310 --> 00:06:58,510
+post it on the Facebook to make sure that you have
+
+118
+00:06:58,510 --> 00:07:05,610
+that tree. Not imagination. Pass the mic please.
+
+119
+00:07:09,960 --> 00:07:12,560
+Okay, to the line which says, I gaze, gaze, but
+
+120
+00:07:12,560 --> 00:07:15,960
+little thought. For me, the pressure of life, I
+
+121
+00:07:15,960 --> 00:07:19,220
+believe that has removed the sense of nature in
+
+122
+00:07:19,220 --> 00:07:22,640
+me. And I only enjoy going to the beach and
+
+123
+00:07:22,640 --> 00:07:25,180
+walking. This is the only thing that we have here
+
+124
+00:07:25,180 --> 00:07:28,540
+now. I believe so. That's why I said the pressure
+
+125
+00:07:28,540 --> 00:07:31,640
+of life has removed. I wish that I can take you,
+
+126
+00:07:31,940 --> 00:07:35,100
+right, all of you, right? And we go, for example,
+
+127
+00:07:35,260 --> 00:07:38,320
+to the West Bank. Oh, that would be really good.
+
+128
+00:07:38,800 --> 00:07:42,860
+Drezim, right? Okay, mountain or Ibal. You cannot
+
+129
+00:07:42,860 --> 00:07:46,340
+imagine how beautiful they are. Much more
+
+130
+00:07:46,340 --> 00:07:48,880
+beautiful than the description of William
+
+131
+00:07:48,880 --> 00:07:52,760
+Wordsworth. Yeah, and I also enjoy gazing at the
+
+132
+00:07:52,760 --> 00:07:55,980
+sky and stars I wait actually every night for
+
+133
+00:07:55,980 --> 00:07:59,220
+everyone in the house to get sleep So I go to the
+
+134
+00:07:59,220 --> 00:08:02,520
+balcony and start looking to the stars and I
+
+135
+00:08:02,520 --> 00:08:06,580
+really love The view which the orange is mixed
+
+136
+00:08:06,580 --> 00:08:11,520
+with the dark Purple, it's really amazing and I
+
+137
+00:08:11,520 --> 00:08:14,600
+sometimes talk to the sky and the stars so I
+
+138
+00:08:14,600 --> 00:08:18,360
+believe this is This might be the only sense of
+
+139
+00:08:18,360 --> 00:08:22,040
+nature which I get involved with. I actually... I
+
+140
+00:08:22,040 --> 00:08:24,340
+hope you will have more time. There will be time.
+
+141
+00:08:24,440 --> 00:08:26,980
+There will be time. Don't worry. Right, you will
+
+142
+00:08:26,980 --> 00:08:29,880
+have experience of your own, Inshallah. Inshallah.
+
+143
+00:08:30,040 --> 00:08:32,540
+Well, I used to live in Saudi Arabia and... No,
+
+144
+00:08:32,620 --> 00:08:35,220
+they don't have nature there. Exactly. We only
+
+145
+00:08:35,220 --> 00:08:40,500
+have their malls and markets. Everyone... Do you
+
+146
+00:08:40,500 --> 00:08:43,860
+know what T.S. Eliot Wright calls them, right?
+
+147
+00:08:44,560 --> 00:08:49,110
+Yeah. Stony rubbish. These cities are called stony
+
+148
+00:08:49,110 --> 00:08:50,590
+rubbish. What does that mean, stony rubbish?
+
+149
+00:08:51,110 --> 00:08:53,210
+Buildings, buildings, buildings, supermarkets,
+
+150
+00:08:53,310 --> 00:08:57,030
+malls. They are stony rubbish. No nature,
+
+151
+00:08:57,350 --> 00:09:01,020
+unnatural, man-made. But according to the line
+
+152
+00:09:01,020 --> 00:09:04,360
+which I mentioned in the first, I gaze gaze but
+
+153
+00:09:04,360 --> 00:09:07,380
+little thought, I actually keep gazing but I have
+
+154
+00:09:07,380 --> 00:09:12,380
+deep thinking. Not as William Wordsworth. I do, I
+
+155
+00:09:12,380 --> 00:09:16,300
+do think. Yeah, that's it. Thank you. I just want
+
+156
+00:09:16,300 --> 00:09:19,580
+to say something besides that she's right when she
+
+157
+00:09:19,580 --> 00:09:24,620
+says that She's right when she say that we have
+
+158
+00:09:24,620 --> 00:09:27,860
+the sea view in Gaza, also the sky with the stars.
+
+159
+00:09:28,060 --> 00:09:30,400
+Actually, yesterday I had the same situation.
+
+160
+00:09:30,520 --> 00:09:32,580
+Yeah, but it was cold, it was chilling, you know?
+
+161
+00:09:32,760 --> 00:09:35,380
+Yeah. I looked at the stars yesterday. It was
+
+162
+00:09:35,380 --> 00:09:37,960
+really an awesome sky. It's full of stars. I
+
+163
+00:09:37,960 --> 00:09:40,740
+haven't seen a sky in Gaza as this. Very clear.
+
+164
+00:09:40,920 --> 00:09:44,160
+Yeah, it was very, very clear. Yeah, okay. Yeah,
+
+165
+00:09:44,280 --> 00:09:48,850
+but it was chilling, as I told you. I chill. Yeah,
+
+166
+00:09:49,130 --> 00:09:51,350
+thank you very much. Is there anyone? Yeah, please
+
+167
+00:09:51,350 --> 00:09:56,350
+bring the mic over. Bring it here, please. Come
+
+168
+00:09:56,350 --> 00:10:01,170
+on, just move it. Okay, thanks a lot. Yes.
+
+169
+00:10:02,890 --> 00:10:06,110
+Actually, I get involved with daffodils when I
+
+170
+00:10:06,110 --> 00:10:10,030
+read it, and I love how William Wordsworth
+
+171
+00:10:10,030 --> 00:10:13,290
+reflects the harmony between element of nature,
+
+172
+00:10:13,730 --> 00:10:19,790
+the valleys, the winds, and the trees, and I wish
+
+173
+00:10:19,790 --> 00:10:24,530
+to live in such, I wish to live this experience,
+
+174
+00:10:25,090 --> 00:10:29,200
+and who... Is there a difference between imagining
+
+175
+00:10:29,200 --> 00:10:31,860
+the experience and living the experience? Of
+
+176
+00:10:31,860 --> 00:10:36,920
+course living it is much effective than imagining
+
+177
+00:10:36,920 --> 00:10:40,220
+it. Imagining, yeah. No matter how much you can
+
+178
+00:10:40,220 --> 00:10:44,500
+imagine, but it's not like the real experience.
+
+179
+00:10:44,740 --> 00:10:47,940
+And this is why I say the primary imagination,
+
+180
+00:10:48,520 --> 00:10:52,080
+yeah, but it doesn't have the sense of the real
+
+181
+00:10:52,080 --> 00:10:55,480
+experience. But sometimes it helps you. Right.
+
+182
+00:10:55,640 --> 00:10:58,940
+Yeah, it helps. Yeah, it helps. As an escapist who
+
+183
+00:10:58,940 --> 00:11:01,640
+would like to escape from something, yeah, it's
+
+184
+00:11:01,640 --> 00:11:05,740
+okay. But it is, it will keep something deep in
+
+185
+00:11:05,740 --> 00:11:08,820
+your heart that you wish to do it one day. You
+
+186
+00:11:08,820 --> 00:11:13,200
+wish to do it one day. Right. Okay. Thank you very
+
+187
+00:11:13,200 --> 00:11:15,340
+much. Yes, please. Yeah. Okay.
+
+188
+00:11:18,310 --> 00:11:23,790
+You see, in this kind of criticism, we don't talk
+
+189
+00:11:23,790 --> 00:11:27,150
+about the text. What do we talk about? Ourselves.
+
+190
+00:11:27,630 --> 00:11:30,870
+Right? In relation to what? To the text. So the
+
+191
+00:11:30,870 --> 00:11:34,410
+text works as a stimulus. Works always as a
+
+192
+00:11:34,410 --> 00:11:36,430
+stimulus. And what is important is our own
+
+193
+00:11:36,430 --> 00:11:39,910
+response to it. Yes, go ahead. When I read this
+
+194
+00:11:39,910 --> 00:11:48,700
+text, I imagine the orange. It's just orange, but
+
+195
+00:11:48,700 --> 00:11:54,640
+it is, we can make orange marble. It is very
+
+196
+00:11:54,640 --> 00:12:01,800
+delicious. And when I imagine daffodils, I can
+
+197
+00:12:01,800 --> 00:12:07,080
+feel very beautiful and my heart is ping. Yeah,
+
+198
+00:12:07,240 --> 00:12:12,480
+yeah. My heart leaps up. And my eyes popped out.
+
+199
+00:12:14,240 --> 00:12:16,340
+Yeah, okay, thank you very much. All right, yes.
+
+200
+00:12:16,960 --> 00:12:19,720
+So I think we reached the point that nature is so
+
+201
+00:12:19,720 --> 00:12:24,340
+worthy that from one look we can, from one look of
+
+202
+00:12:24,340 --> 00:12:27,820
+something or at something from the nature, it
+
+203
+00:12:27,820 --> 00:12:31,780
+could change our mood. Yeah, yeah. We can use it
+
+204
+00:12:31,780 --> 00:12:36,090
+to So this is why we call nature is dynamic. Why
+
+205
+00:12:36,090 --> 00:12:40,410
+it is dynamic? Because it has the ability to move
+
+206
+00:12:40,410 --> 00:12:43,410
+us. Not to move itself, but to move something
+
+207
+00:12:43,410 --> 00:12:49,860
+inside ourselves. Yeah, thank you very much. I do
+
+208
+00:12:49,860 --> 00:12:53,460
+agree with the poet when he said, a poet could not
+
+209
+00:12:53,460 --> 00:12:57,360
+but be gay in such a jerk and company. I do
+
+210
+00:12:57,360 --> 00:13:00,240
+believe and I do agree that nature can replace
+
+211
+00:13:00,240 --> 00:13:04,820
+boredom, sadness by joy and happiness. And when he
+
+212
+00:13:04,820 --> 00:13:08,000
+said a poet could, I mean that everybody, not a
+
+213
+00:13:08,000 --> 00:13:11,560
+poet, is supposed to be happy when he sees these
+
+214
+00:13:11,560 --> 00:13:16,740
+natural scenes. And yeah, exactly. Okay, yeah,
+
+215
+00:13:16,760 --> 00:13:17,360
+just pass that.
+
+216
+00:13:23,520 --> 00:13:27,720
+Because the text is the daffodils, he is feeling
+
+217
+00:13:27,720 --> 00:13:31,180
+comfortable and relaxed in the life. Because in
+
+218
+00:13:31,180 --> 00:13:34,340
+the middle, he sits in the middle, I hope he sits
+
+219
+00:13:34,340 --> 00:13:37,700
+in the middle of the flower. And imagination in
+
+220
+00:13:37,700 --> 00:13:42,900
+the life, he sits alone and optimistic in the
+
+221
+00:13:42,900 --> 00:13:45,430
+future. All right, I'm going to talk about myself.
+
+222
+00:13:46,310 --> 00:13:50,130
+Now, I don't know whether you have a little peace
+
+223
+00:13:50,130 --> 00:13:54,570
+plan or a small garden in front of your house or
+
+224
+00:13:54,570 --> 00:13:59,330
+whatever. If you have it, maybe you will feel the
+
+225
+00:13:59,330 --> 00:14:03,980
+same like myself. I like gardening, not garbaging.
+
+226
+00:14:08,260 --> 00:14:14,860
+And therefore, I usually decay or give a little
+
+227
+00:14:14,860 --> 00:14:20,460
+time for this. I like buying little plants and
+
+228
+00:14:20,460 --> 00:14:24,160
+growing them in the garden. Right? Especially
+
+229
+00:14:24,160 --> 00:14:28,280
+flowers, especially flowers. And I will feel sad,
+
+230
+00:14:28,740 --> 00:14:31,620
+right? And this usually happens a lot because they
+
+231
+00:14:31,620 --> 00:14:34,320
+don't succeed. I mean, I don't succeed in growing
+
+232
+00:14:34,320 --> 00:14:38,140
+them well, right? But I feel extremely happy when
+
+233
+00:14:38,140 --> 00:14:42,400
+one grows. and brings flower, brings flowers,
+
+234
+00:14:42,780 --> 00:14:45,940
+right? Yeah, as if I did a kind of a success in my
+
+235
+00:14:45,940 --> 00:14:49,440
+life, right? And I feel sad at the same time when
+
+236
+00:14:49,440 --> 00:14:53,140
+I find that little plant was not able to go on. I
+
+237
+00:14:53,140 --> 00:14:56,300
+say that this is a weak plant, right? That it is
+
+238
+00:14:56,300 --> 00:14:59,720
+supposed to have a stronger will to grow, right? I
+
+239
+00:14:59,720 --> 00:15:02,740
+deal with it as if it is a human being, you know,
+
+240
+00:15:03,120 --> 00:15:06,940
+right? And this brings me to the same conclusion,
+
+241
+00:15:07,400 --> 00:15:10,080
+that we are part of nature. We have to communicate
+
+242
+00:15:10,080 --> 00:15:13,740
+with these little things. And as I told you last
+
+243
+00:15:13,740 --> 00:15:18,370
+time, Yeah, I like this, right? Little weed that
+
+244
+00:15:18,370 --> 00:15:22,310
+it grows where? On the sides of what? Of the rose
+
+245
+00:15:22,310 --> 00:15:25,550
+at the beginning of what? Of the spring. And you
+
+246
+00:15:25,550 --> 00:15:29,170
+see these little flowers, right? Yellow flowers.
+
+247
+00:15:29,350 --> 00:15:33,330
+It changes my own mood, right? Usually, right?
+
+248
+00:15:34,500 --> 00:15:37,520
+Autumn here in Palestine is depressing. We have
+
+249
+00:15:37,520 --> 00:15:41,100
+kind autumn depression, autumn, unlike the United
+
+250
+00:15:41,100 --> 00:15:44,400
+States. The best, for example, the best season in
+
+251
+00:15:44,400 --> 00:15:47,420
+the United States is autumn, is autumn, right?
+
+252
+00:15:47,840 --> 00:15:52,140
+Best. But when we come here, we feel this spring,
+
+253
+00:15:52,260 --> 00:15:55,040
+it changes the mood, right? This depression of
+
+254
+00:15:55,040 --> 00:15:58,040
+autumn, right, especially the day is very short.
+
+255
+00:15:58,690 --> 00:16:02,030
+and you cannot enjoy the daylight, and therefore
+
+256
+00:16:02,030 --> 00:16:05,530
+you feel that everything is collapsing. This is
+
+257
+00:16:05,530 --> 00:16:08,490
+what comes to my mind. This is what comes to my
+
+258
+00:16:08,490 --> 00:16:12,630
+mind. But by the time these little yellow flowers
+
+259
+00:16:12,630 --> 00:16:15,830
+start to appear on the sides of roads, I think
+
+260
+00:16:15,830 --> 00:16:19,650
+that the whole world changes, including my own
+
+261
+00:16:19,650 --> 00:16:23,650
+right psychology inside. moving that depression of
+
+262
+00:16:23,650 --> 00:16:27,370
+autumn into another new form of life, although it
+
+263
+00:16:27,370 --> 00:16:30,410
+is going to live for a little time, but it is a
+
+264
+00:16:30,410 --> 00:16:33,170
+kind of a sign that the world is changing. And
+
+265
+00:16:33,170 --> 00:16:37,090
+what I'm saying is that these are the only things
+
+266
+00:16:37,090 --> 00:16:41,310
+that make me feel that time is moving. Because
+
+267
+00:16:41,310 --> 00:16:43,970
+people say in Gaza, that time is standing still.
+
+268
+00:16:44,330 --> 00:16:46,870
+Everything is the same, right? There is no
+
+269
+00:16:46,870 --> 00:16:49,110
+difference between winter between, but these
+
+270
+00:16:49,110 --> 00:16:52,590
+little signs, it gives me a sense that, right, the
+
+271
+00:16:52,590 --> 00:16:59,090
+time is moving, right? Okay, yeah.yeah and when i
+
+272
+00:16:59,090 --> 00:17:03,370
+read the poem you know it reminds me also that we
+
+273
+00:17:03,370 --> 00:17:06,210
+see what we want to see you know like uh the
+
+274
+00:17:06,210 --> 00:17:10,390
+beauty is the eye of the beholder exactly so you
+
+275
+00:17:10,390 --> 00:17:13,050
+know people see what we want to see and if you
+
+276
+00:17:13,050 --> 00:17:15,770
+want to see the beauty you will see it and if you
+
+277
+00:17:15,770 --> 00:17:21,030
+don't you won't so It makes you try to look at the
+
+278
+00:17:21,030 --> 00:17:24,010
+full part of the cup instead of the empty part.
+
+279
+00:17:24,470 --> 00:17:28,390
+Try to look at the beauty of this life. If we look
+
+280
+00:17:28,390 --> 00:17:30,730
+at the details, we have a lot of beautiful things
+
+281
+00:17:30,730 --> 00:17:37,050
+around us. We have a lot of beauty, a lot of joy,
+
+282
+00:17:37,150 --> 00:17:40,210
+a lot of happy things that would really make you
+
+283
+00:17:40,210 --> 00:17:43,690
+happy. But unfortunately, you are the one who
+
+284
+00:17:43,690 --> 00:17:46,510
+makes yourself depressed. Right. This is what I'm
+
+285
+00:17:46,510 --> 00:17:49,010
+saying that this is the time for you to enjoy it
+
+286
+00:17:49,010 --> 00:17:51,670
+because later you wouldn't have time to enjoy it.
+
+287
+00:17:51,670 --> 00:17:54,250
+Yeah. Right. There is a lot of things that that
+
+288
+00:17:54,250 --> 00:17:58,050
+can make you feel the beauty and happy happiness
+
+289
+00:17:58,050 --> 00:18:02,680
+but I'm talking about myself. I don't have time to
+
+290
+00:18:02,680 --> 00:18:05,760
+enjoy them. I wish that I have time to enjoy them.
+
+291
+00:18:05,860 --> 00:18:07,980
+And this is what you are going to feel. But this
+
+292
+00:18:07,980 --> 00:18:10,600
+is the time in which you are supposed to enjoy
+
+293
+00:18:10,600 --> 00:18:16,220
+everything. We usually say it, you are young and
+
+294
+00:18:16,220 --> 00:18:19,260
+enjoy it while it lasts. Enjoy it while it lasts.
+
+295
+00:18:19,320 --> 00:18:22,480
+Because by the time it is coming to an end, you
+
+296
+00:18:22,480 --> 00:18:24,320
+are not going to enjoy it. Do you understand what
+
+297
+00:18:24,320 --> 00:18:33,960
+I mean? Okay, so let's yeah, yeah, please That's
+
+298
+00:18:33,960 --> 00:18:39,300
+so depressing like honestly, yeah like I Have a
+
+299
+00:18:39,300 --> 00:18:43,580
+different view of the world of yours. Yeah But
+
+300
+00:18:43,580 --> 00:18:49,320
+like my parents or my family for example We
+
+301
+00:18:49,320 --> 00:18:52,600
+usually, like my parents believe that nature
+
+302
+00:18:52,600 --> 00:18:56,200
+heals. Yeah, they are romantic you mean, right?
+
+303
+00:18:56,880 --> 00:18:59,340
+But you are unlike them, you don't feel the same.
+
+304
+00:18:59,720 --> 00:19:04,520
+No, I believe that nature like have some kind of a
+
+305
+00:19:04,520 --> 00:19:08,580
+healing power, but we don't really have that much
+
+306
+00:19:08,580 --> 00:19:14,680
+of you know natural scenes here in Gaza. So like I
+
+307
+00:19:14,680 --> 00:19:18,960
+don't really and we don't find places to go to you
+
+308
+00:19:18,960 --> 00:19:26,300
+know. But my my father usually just prefers to go
+
+309
+00:19:26,300 --> 00:19:30,740
+like for a journey or a picnic at least like once
+
+310
+00:19:30,740 --> 00:19:34,480
+a month. We we either go to the sea like the whole
+
+311
+00:19:34,480 --> 00:19:39,600
+family. Yeah. Our family. Yeah. Like My family so
+
+312
+00:19:39,600 --> 00:19:43,300
+we either go to the sea or to one of his friends
+
+313
+00:19:43,300 --> 00:19:50,040
+lands It's one of them is in The north of Gaza. So
+
+314
+00:19:50,040 --> 00:19:53,460
+it's it's really good and going there is actually
+
+315
+00:19:53,460 --> 00:19:57,060
+really good It's it's really good that my parents
+
+316
+00:19:57,060 --> 00:20:00,780
+themselves are still enjoying This you know, they
+
+317
+00:20:00,780 --> 00:20:04,580
+have like they make time. Yeah, my father is I
+
+318
+00:20:04,580 --> 00:20:07,990
+guess good point. I We have to make time. Yeah,
+
+319
+00:20:08,250 --> 00:20:12,390
+he's actually as busy as you are and sometimes
+
+320
+00:20:12,390 --> 00:20:16,010
+like we barely see him at home but but still he
+
+321
+00:20:16,010 --> 00:20:19,390
+makes he tries to make time like so we can enjoy
+
+322
+00:20:19,390 --> 00:20:22,690
+ourselves and see nature because he believes that
+
+323
+00:20:22,690 --> 00:20:26,210
+life is just sometimes depressing especially in
+
+324
+00:20:26,210 --> 00:20:30,380
+Gaza like Yeah, he all like all the time says I
+
+325
+00:20:30,380 --> 00:20:37,660
+wish I can like take you abroad or have Some
+
+326
+00:20:37,660 --> 00:20:40,760
+kind of a journey to the West Bank or so he used
+
+327
+00:20:40,760 --> 00:20:44,540
+to go there, but he no longer does So it's so it's
+
+328
+00:20:44,540 --> 00:20:49,480
+really like depressing for me That we don't have
+
+329
+00:20:49,480 --> 00:20:53,300
+much like natural scenes here in Gaza to enjoy and
+
+330
+00:20:53,300 --> 00:20:56,690
+to Have you tried going to the eastern part of
+
+331
+00:20:56,690 --> 00:21:00,670
+Deir el-Balah? No. It's a really nice place. A
+
+332
+00:21:00,670 --> 00:21:04,670
+really nice place. But it's dangerous. The point
+
+333
+00:21:04,670 --> 00:21:11,100
+is that it will be very close to the border. But
+
+334
+00:21:11,100 --> 00:21:14,300
+really enjoy, you feel as if you are living in a
+
+335
+00:21:14,300 --> 00:21:18,500
+place which is wild, wilderness, untouched,
+
+336
+00:21:18,640 --> 00:21:23,740
+untrodden by man. Okay, thank you. So the second
+
+337
+00:21:23,740 --> 00:21:28,180
+question, how does the text agree or clash with
+
+338
+00:21:28,180 --> 00:21:30,740
+your views of the world? You just mentioned that
+
+339
+00:21:30,740 --> 00:21:34,500
+you disagree with my view of the world. Okay, how
+
+340
+00:21:34,500 --> 00:21:39,120
+about the text? Do you think that this world can
+
+341
+00:21:39,120 --> 00:21:43,360
+be a better world than the one that we are living?
+
+342
+00:21:43,780 --> 00:21:47,160
+Do you think the daffodils themselves that they
+
+343
+00:21:47,160 --> 00:21:51,980
+can change our own mood even if, or remembering
+
+344
+00:21:51,980 --> 00:21:57,640
+something beautiful that can change the bad
+
+345
+00:21:57,640 --> 00:22:01,700
+situation that you are living for somehow? Yes,
+
+346
+00:22:01,780 --> 00:22:07,460
+please. No, again. Okay. So I want to be
+
+347
+00:22:07,460 --> 00:22:10,920
+realistic. Yeah, yeah. So I'm not really
+
+348
+00:22:10,920 --> 00:22:15,380
+optimistic about the life in Gaza especially, but
+
+349
+00:22:15,380 --> 00:22:18,680
+I don't want to think about like living abroad or
+
+350
+00:22:18,680 --> 00:22:23,000
+anything. But I don't think that, like my ideas
+
+351
+00:22:23,000 --> 00:22:27,520
+maybe clash with the, about the text, of course my
+
+352
+00:22:27,520 --> 00:22:32,430
+ideas about the text with the view of of the world
+
+353
+00:22:32,430 --> 00:22:36,790
+because I don't think that being optimistic about
+
+354
+00:22:36,790 --> 00:22:41,790
+the situation will make it any better. I honestly
+
+355
+00:22:41,790 --> 00:22:45,050
+think that a lot of things have to change whether
+
+356
+00:22:45,050 --> 00:22:49,370
+in Gaza. Just take your family or go with your
+
+357
+00:22:49,370 --> 00:22:52,030
+class out of the Gaza Strip for a while, for one
+
+358
+00:22:52,030 --> 00:22:54,930
+week, you will find that you will change your
+
+359
+00:22:54,930 --> 00:22:59,810
+ideas. Okay, I obviously know that like the abroad
+
+360
+00:22:59,810 --> 00:23:05,910
+world is no better than Gaza. Like I'm not like a
+
+361
+00:23:05,910 --> 00:23:09,250
+naive or something. I totally disagree with you,
+
+362
+00:23:09,490 --> 00:23:14,050
+right? Okay, I mean that Gazastre is one of the
+
+363
+00:23:14,050 --> 00:23:18,050
+nicest places that you can live on earth. Yes.
+
+364
+00:23:18,740 --> 00:23:22,320
+Right? One of the nicest places that you would
+
+365
+00:23:22,320 --> 00:23:25,420
+live in, right? I don't know. This is my own point
+
+366
+00:23:25,420 --> 00:23:29,020
+of view. After living many, many years outside
+
+367
+00:23:29,020 --> 00:23:33,860
+Kazakhstan, I left for a long time, long time. And
+
+368
+00:23:33,860 --> 00:23:37,440
+the only conclusion that I came to, no place like
+
+369
+00:23:37,440 --> 00:23:41,270
+home. okay no yeah that's that's that's what i'm
+
+370
+00:23:41,270 --> 00:23:43,810
+saying like i don't want to go and live abroad but
+
+371
+00:23:43,810 --> 00:23:47,650
+i want to find like beautiful things here that
+
+372
+00:23:47,650 --> 00:23:52,110
+like would make would make me stick as i said you
+
+373
+00:23:52,110 --> 00:23:55,150
+are still young and you will have time and i guess
+
+374
+00:23:55,150 --> 00:23:58,770
+that living adventures like outside um gaza or
+
+375
+00:23:58,770 --> 00:24:01,450
+maybe traveling the world would make would make me
+
+376
+00:24:01,450 --> 00:24:05,080
+a better like um This is what I'm saying. It would
+
+377
+00:24:05,080 --> 00:24:07,020
+give me a better experience. As long as you
+
+378
+00:24:07,020 --> 00:24:11,280
+believe, right? You will have time, right? In
+
+379
+00:24:11,280 --> 00:24:14,840
+order to go out. And I hope that you will live it
+
+380
+00:24:14,840 --> 00:24:19,820
+one day. Please. For me, actually, when, for
+
+381
+00:24:19,820 --> 00:24:22,340
+example, like what I said, when I look to the
+
+382
+00:24:22,340 --> 00:24:24,460
+start, I don't remember that I'm living in Gaza,
+
+383
+00:24:24,600 --> 00:24:26,960
+actually. I don't care about the borders. I don't
+
+384
+00:24:26,960 --> 00:24:29,080
+care about anything. I'm just like living in a
+
+385
+00:24:29,080 --> 00:24:31,660
+part of the world. I don't see that I'm actually
+
+386
+00:24:31,660 --> 00:24:34,500
+living in a sea. I forget about in the siege and I
+
+387
+00:24:34,500 --> 00:24:37,480
+forget about it. And actually, you can create the
+
+388
+00:24:37,480 --> 00:24:40,020
+world that you want. Actually, you could maybe put
+
+389
+00:24:40,020 --> 00:24:46,080
+some of that. I know. It is not imagining things.
+
+390
+00:24:46,260 --> 00:24:49,940
+It's not like living there. The nicest thing, the
+
+391
+00:24:49,940 --> 00:24:54,660
+nicest thing that you can have is what living in a
+
+392
+00:24:54,660 --> 00:24:58,620
+land that you see it for the first time. The best
+
+393
+00:24:58,620 --> 00:25:01,940
+smell that you will smell is a kind of a smell
+
+394
+00:25:01,940 --> 00:25:05,780
+that you smell it for the first time. These things
+
+395
+00:25:05,780 --> 00:25:09,240
+you cannot attain by imagination. I know. Let's be
+
+396
+00:25:09,240 --> 00:25:13,860
+realistic, no? Right? You will have a completely
+
+397
+00:25:13,860 --> 00:25:18,340
+different feeling. You cannot identify it at the
+
+398
+00:25:18,340 --> 00:25:21,900
+time of the experience itself. But you remember it
+
+399
+00:25:21,900 --> 00:25:22,880
+after it is done.
+
+400
+00:25:25,730 --> 00:25:30,470
+As William Wise would say. And whenever like, you
+
+401
+00:25:30,470 --> 00:25:32,990
+know, like things of traveling, the only place I
+
+402
+00:25:32,990 --> 00:25:36,330
+wish to travel is Palestine because I know it is
+
+403
+00:25:36,330 --> 00:25:38,450
+the best place on the world. I know that the
+
+404
+00:25:38,450 --> 00:25:41,370
+nature in it, it's so magnificent. And I know that
+
+405
+00:25:41,370 --> 00:25:45,750
+is patriotic feelings. Thank you very much. I saw
+
+406
+00:25:45,750 --> 00:25:47,910
+some pictures and I saw some people who put
+
+407
+00:25:47,910 --> 00:25:50,410
+pictures for Palestine and for my dad actually
+
+408
+00:25:50,410 --> 00:25:53,710
+that my dad you know like travel for every single
+
+409
+00:25:53,710 --> 00:25:57,010
+meter you should join him, tell him unfortunately
+
+410
+00:25:57,010 --> 00:26:00,410
+he did it before he get married because you know
+
+411
+00:26:00,410 --> 00:26:02,790
+that's why I didn't go with him but when you see
+
+412
+00:26:02,790 --> 00:26:05,310
+the picture you see oh my god we have all these
+
+413
+00:26:05,310 --> 00:26:08,050
+treasures but you can't get it or reach it at
+
+414
+00:26:08,050 --> 00:26:12,190
+least you know like see it you don't feel sad and
+
+415
+00:26:12,190 --> 00:26:14,010
+you should be right yeah
+
+416
+00:26:16,460 --> 00:26:20,280
+I'm not going to say that. I'm pardoning. I'm
+
+417
+00:26:20,280 --> 00:26:23,900
+pardoning. Yeah, please. Yeah, that's the point. I
+
+418
+00:26:23,900 --> 00:26:28,200
+need new voices. I'm not listening to a new voice.
+
+419
+00:26:28,900 --> 00:26:32,960
+I need new voices. Yes, please. Actually, I'm one
+
+420
+00:26:32,960 --> 00:26:35,540
+of the biggest supporters for living abroad
+
+421
+00:26:35,540 --> 00:26:40,200
+because I love to change from time to time. I
+
+422
+00:26:40,200 --> 00:26:42,560
+think the world that we live in Gaza is so hard
+
+423
+00:26:42,560 --> 00:26:46,020
+and we can't live our life as we want. So going
+
+424
+00:26:46,020 --> 00:26:48,860
+abroad is a main idea and one of my dreams. Yeah,
+
+425
+00:26:48,960 --> 00:26:53,500
+but not forever. Yeah. Not forever. Maybe for 20
+
+426
+00:26:53,500 --> 00:26:57,100
+years. 20 years. Yeah. And how many 20 years do
+
+427
+00:26:57,100 --> 00:27:00,160
+you have in your life? I don't know, but if anyone
+
+428
+00:27:00,160 --> 00:27:03,880
+told me that you will live 20 years abroad,
+
+429
+00:27:04,140 --> 00:27:09,080
+absolutely I will agree because I think I can
+
+430
+00:27:09,080 --> 00:27:14,240
+create any world strongly that I want and I really
+
+431
+00:27:14,240 --> 00:27:16,380
+want to try another life. I want to try another
+
+432
+00:27:16,380 --> 00:27:20,060
+country. I really feel proud of living here and
+
+433
+00:27:20,060 --> 00:27:24,410
+one day I will go. Yeah, inshallah. Right, go to
+
+434
+00:27:24,410 --> 00:27:27,090
+the third question. What did you learn and how
+
+435
+00:27:27,090 --> 00:27:30,410
+much were your views, opinions challenged? I don't
+
+436
+00:27:30,410 --> 00:27:33,170
+think that our views are challenged here, right?
+
+437
+00:27:33,290 --> 00:27:35,930
+Because the text is very romantic and simple.
+
+438
+00:27:37,650 --> 00:27:42,050
+Yeah, I think we, to a certain extent, right, we,
+
+439
+00:27:42,370 --> 00:27:45,350
+me personally, I agree with the text. It's how,
+
+440
+00:27:45,770 --> 00:27:50,010
+right, that it takes us away from our own, what I
+
+441
+00:27:50,010 --> 00:27:53,250
+call it, temporary suspension of daily worries.
+
+442
+00:27:53,530 --> 00:27:57,430
+Temporary suspension of what? Of daily worries in
+
+443
+00:27:57,430 --> 00:28:02,110
+order to live another experience. Right, how
+
+444
+00:28:02,110 --> 00:28:08,060
+about, right, you? Is there anything that you
+
+445
+00:28:08,060 --> 00:28:12,600
+would like to say relevant to this question? Yes,
+
+446
+00:28:12,680 --> 00:28:13,000
+please.
+
+447
+00:28:17,580 --> 00:28:21,240
+Well, it strengthens my opinion about nature, that
+
+448
+00:28:21,240 --> 00:28:24,260
+whenever you are in a pensive mood, you can
+
+449
+00:28:24,260 --> 00:28:28,460
+replace it by happiness and joy by observing
+
+450
+00:28:28,460 --> 00:28:35,280
+nature and enjoying it. All right, thank you. Now
+
+451
+00:28:35,280 --> 00:28:39,060
+we come, do you think it addresses things that you
+
+452
+00:28:39,060 --> 00:28:41,320
+personally care about? Do you think it is
+
+453
+00:28:41,320 --> 00:28:45,200
+important? I mean, what is the significance of the
+
+454
+00:28:45,200 --> 00:28:48,620
+text? This question is about, it is not the
+
+455
+00:28:48,620 --> 00:28:51,480
+meaning of the text. Do you think that this poem,
+
+456
+00:28:51,720 --> 00:28:54,900
+as well as the romantic poems, are they really
+
+457
+00:28:54,900 --> 00:29:00,840
+important? Do you find them important? Why? or not
+
+458
+00:29:00,840 --> 00:29:03,820
+important, or doesn't make a big difference to
+
+459
+00:29:03,820 --> 00:29:06,660
+you. Yes.
+
+460
+00:29:11,880 --> 00:29:15,500
+This lines or this poem, it's important to me so
+
+461
+00:29:15,500 --> 00:29:19,380
+much because this is the beauty of my land. It
+
+462
+00:29:19,380 --> 00:29:23,660
+deserves to be fought for till the last drop of my
+
+463
+00:29:23,660 --> 00:29:27,760
+blood. And I wouldn't be exaggerating when I say
+
+464
+00:29:27,760 --> 00:29:30,600
+that we are pleased with one of the most beautiful
+
+465
+00:29:30,600 --> 00:29:34,940
+homes in our land. And it needs from us a lot and
+
+466
+00:29:34,940 --> 00:29:39,440
+a lot to be free. So I see this daffodils like my
+
+467
+00:29:39,440 --> 00:29:43,120
+daffodils in the West Bank or in Java or in the
+
+468
+00:29:43,120 --> 00:29:47,760
+stolen land they were. So it is really important
+
+469
+00:29:47,760 --> 00:29:50,700
+to me so much. Right, thank you. The last
+
+470
+00:29:50,700 --> 00:29:54,840
+question. How well did you enjoy the text? Did you
+
+471
+00:29:54,840 --> 00:29:57,800
+enjoy it as a piece of entertainment? Do you think
+
+472
+00:29:57,800 --> 00:30:02,080
+it is an enjoying text? Right, anyone here? Yes,
+
+473
+00:30:02,160 --> 00:30:06,940
+please. When we talk about when I talk about the
+
+474
+00:30:06,940 --> 00:30:11,700
+text the text add to me something Something
+
+475
+00:30:11,700 --> 00:30:16,200
+different or something Touched my heart really
+
+476
+00:30:16,200 --> 00:30:20,320
+because the purity of the nature Living in my
+
+477
+00:30:20,320 --> 00:30:23,740
+heart is living in my heart because when I when
+
+478
+00:30:23,740 --> 00:30:28,360
+when I say when I sit in under the trees and
+
+479
+00:30:28,360 --> 00:30:33,070
+besides of the flowers take me the inspiration to
+
+480
+00:30:33,070 --> 00:30:39,710
+write something really. I wrote the poems and I
+
+481
+00:30:39,710 --> 00:30:42,130
+love this nature.
+
+482
+00:30:43,730 --> 00:30:49,190
+It's very beautiful to myself and I think this
+
+483
+00:30:50,170 --> 00:30:56,650
+this nature and very great and I try to find and I
+
+484
+00:30:56,650 --> 00:31:01,850
+try to discover something comfortable. So this
+
+485
+00:31:01,850 --> 00:31:06,330
+text when he talk about the daffodils, we are
+
+486
+00:31:06,330 --> 00:31:11,350
+losing here in Gaza, so we cannot find that, so
+
+487
+00:31:11,350 --> 00:31:15,570
+really add something very beautiful to myself.
+
+488
+00:31:15,770 --> 00:31:18,470
+Okay, thank you very much. Does it remind you of
+
+489
+00:31:18,470 --> 00:31:23,760
+another text? Another movie, another experience,
+
+490
+00:31:24,840 --> 00:31:27,440
+intertextuality. What comes to your mind whenever
+
+491
+00:31:27,440 --> 00:31:30,980
+you read this text? We talked about experiences of
+
+492
+00:31:30,980 --> 00:31:33,380
+the fathers, the mothers, the family. These are
+
+493
+00:31:33,380 --> 00:31:37,140
+intertextuality. But does it remind you of
+
+494
+00:31:37,140 --> 00:31:42,840
+something? Literary work, a quotation, a movie,
+
+495
+00:31:43,000 --> 00:31:48,610
+anything. To answer the question, yes, I do enjoy
+
+496
+00:31:48,610 --> 00:31:52,310
+it a lot. It was one of the only poems that I read
+
+497
+00:31:52,310 --> 00:31:54,490
+and actually feel happy no matter how many times I
+
+498
+00:31:54,490 --> 00:32:02,610
+read it. And it reminds me of actually a YouTuber
+
+499
+00:32:02,610 --> 00:32:05,750
+that I watch online that travels to places and
+
+500
+00:32:05,750 --> 00:32:09,390
+captures artistic films of the places that he goes
+
+501
+00:32:09,390 --> 00:32:13,500
+to. So just purely nature and amazing shots. they
+
+502
+00:32:13,500 --> 00:32:15,960
+are extremely breathtaking of mountains rivers
+
+503
+00:32:15,960 --> 00:32:19,280
+like they're just amazing so this poem reminded me
+
+504
+00:32:19,280 --> 00:32:22,180
+of it like I could somebody could read it over the
+
+505
+00:32:22,180 --> 00:32:27,260
+video that I watched it would be amazing exactly
+
+506
+00:32:27,260 --> 00:32:30,540
+yeah so that's
+
+507
+00:32:34,550 --> 00:32:38,650
+Well, yes, it reminds me of the movie and the
+
+508
+00:32:38,650 --> 00:32:42,650
+novel Bride and Bruce Willis for Jane Austen. I
+
+509
+00:32:42,650 --> 00:32:46,390
+believe most of us know that. Yeah. Yeah. We are
+
+510
+00:32:46,390 --> 00:32:49,750
+familiar with that. Well, when I read when I read
+
+511
+00:32:49,750 --> 00:32:54,350
+the poem, I actually remember the film they were
+
+512
+00:32:54,350 --> 00:32:57,050
+filming in the in the nature of England. And it
+
+513
+00:32:57,050 --> 00:33:00,150
+was it's really beautiful. Yes, it is. And I wish
+
+514
+00:33:00,150 --> 00:33:05,510
+if I could live there or have a walk there. Yeah.
+
+515
+00:33:05,730 --> 00:33:09,430
+Why not keep on dreaming? Dreaming is a sign of
+
+516
+00:33:09,430 --> 00:33:12,130
+life. By the time you stop dreaming, you are
+
+517
+00:33:12,130 --> 00:33:19,820
+there. Yeah. And I actually And I actually respect
+
+518
+00:33:19,820 --> 00:33:26,020
+the actor of Elizabeth, Miss Bennett, when she
+
+519
+00:33:26,020 --> 00:33:31,760
+refuses to have a ride with Mr. Darcy, and she
+
+520
+00:33:31,760 --> 00:33:35,700
+prefers to have a walk to home. This is so
+
+521
+00:33:35,700 --> 00:33:39,780
+amazing. I mean, she involves with nature, and
+
+522
+00:33:39,780 --> 00:33:44,140
+that's relieving. But the only thing that reminds
+
+523
+00:33:44,140 --> 00:33:46,080
+me about Canada right now, although I live in
+
+524
+00:33:46,080 --> 00:33:46,340
+Canada,
+
+525
+00:34:00,200 --> 00:34:04,000
+I currently write, I have great hopes and dreams
+
+526
+00:34:04,000 --> 00:34:06,000
+that I will live in paradise, inshallah.
+
+527
+00:34:06,080 --> 00:34:09,660
+Inshallah. The best intertextuality that I have in
+
+528
+00:34:09,660 --> 00:34:13,240
+my life. Yes please. It reminds me of something
+
+529
+00:34:13,240 --> 00:34:17,920
+else. It reminds me of how Allah created this
+
+530
+00:34:17,920 --> 00:34:21,640
+nature, of how Allah created this nature to
+
+531
+00:34:21,640 --> 00:34:25,840
+entertain us. So love and respect nature is part
+
+532
+00:34:25,840 --> 00:34:28,760
+of our worship. Yeah, thank you very much. Thanks
+
+533
+00:34:28,760 --> 00:34:29,000
+a lot.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/EzUUUqmKCeI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..4d819433e941527be63bb92433ca982810c17d31
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@@ -0,0 +1 @@
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What does that mean, stony rubbish? Buildings, buildings, buildings, supermarkets, malls. They are stony rubbish. 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Is there anyone? Yeah, please bring the mic over. Bring it here, please. Come on, just move it. Okay, thanks a lot. 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Yeah, it helps. Yeah, it helps. As an escapist who would like to escape from something, yeah, it's okay. But it is, it will keep something deep in your heart that you wish to do it one day. You wish to do it one day. Right. Okay. Thank you very much. Yes, please. Yeah. 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What do we talk about? Ourselves. Right? In relation to what? To the text. So the text works as a stimulus. Works always as a stimulus. And what is important is our own response to it. Yes, go ahead. 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It is very delicious. And when I imagine daffodils, I can feel very beautiful and my heart is ping. Yeah, yeah. 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Yeah, okay, thank you very much. All right, yes. So I think we reached the point that nature is so worthy that from one look we can, from one look of something or at something from the nature, it could change our mood. Yeah, yeah. 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Why it is dynamic? Because it has the ability to move us. Not to move itself, but to move something inside ourselves. Yeah, thank you very much.", "tokens": [407, 341, 307, 983, 321, 818, 3687, 307, 8546, 13, 1545, 309, 307, 8546, 30, 1436, 309, 575, 264, 3485, 281, 1286, 505, 13, 1726, 281, 1286, 2564, 11, 457, 281, 1286, 746, 1854, 4175, 13, 865, 11, 1309, 291, 588, 709, 13], "avg_logprob": -0.17373934388160706, "compression_ratio": 1.364963503649635, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 752.79, "end": 753.07, "word": " So", "probability": 0.86572265625}, {"start": 753.07, "end": 753.53, "word": " this", "probability": 0.78076171875}, {"start": 753.53, "end": 753.67, "word": " is", "probability": 0.94482421875}, {"start": 753.67, "end": 753.83, "word": " why", "probability": 0.92919921875}, {"start": 753.83, "end": 753.99, "word": " we", "probability": 0.95458984375}, {"start": 753.99, "end": 754.19, "word": " call", "probability": 0.8828125}, {"start": 754.19, "end": 754.51, "word": " nature", "probability": 0.88623046875}, {"start": 754.51, "end": 754.69, "word": " is", "probability": 0.8212890625}, {"start": 754.69, "end": 755.37, "word": " dynamic.", "probability": 0.7802734375}, {"start": 755.89, "end": 756.09, "word": " Why", "probability": 0.5849609375}, {"start": 756.09, "end": 757.41, "word": " it", "probability": 0.90380859375}, {"start": 757.41, "end": 757.55, "word": " is", "probability": 0.939453125}, {"start": 757.55, "end": 757.93, "word": " dynamic?", "probability": 0.76953125}, {"start": 758.17, "end": 758.59, "word": " Because", "probability": 0.916015625}, {"start": 758.59, "end": 758.83, "word": " it", "probability": 0.95556640625}, {"start": 758.83, "end": 759.09, "word": " has", "probability": 0.94970703125}, {"start": 759.09, "end": 759.27, "word": " the", "probability": 0.91748046875}, {"start": 759.27, "end": 759.65, "word": " ability", "probability": 0.9541015625}, {"start": 759.65, "end": 759.93, "word": " to", "probability": 0.96826171875}, {"start": 759.93, "end": 760.41, "word": " move", "probability": 0.94580078125}, {"start": 760.41, "end": 760.97, "word": " us.", "probability": 0.939453125}, {"start": 761.27, "end": 761.61, "word": " Not", "probability": 0.96484375}, {"start": 761.61, "end": 761.79, "word": " to", "probability": 0.96142578125}, {"start": 761.79, "end": 761.93, "word": " move", "probability": 0.95361328125}, {"start": 761.93, "end": 762.25, "word": " itself,", "probability": 0.85595703125}, {"start": 762.39, "end": 762.53, "word": " but", "probability": 0.92578125}, {"start": 762.53, "end": 762.69, "word": " to", "probability": 0.95849609375}, {"start": 762.69, "end": 762.89, "word": " move", "probability": 0.94580078125}, {"start": 762.89, "end": 763.41, "word": " something", "probability": 0.884765625}, {"start": 763.41, "end": 763.81, "word": " inside", "probability": 0.91455078125}, {"start": 763.81, "end": 764.29, "word": " ourselves.", "probability": 0.7890625}, {"start": 765.51, "end": 765.61, "word": " Yeah,", "probability": 0.32470703125}, {"start": 765.81, "end": 766.09, "word": " thank", "probability": 0.83056640625}, {"start": 766.09, "end": 766.19, "word": " you", "probability": 0.962890625}, {"start": 766.19, "end": 766.33, "word": " very", "probability": 0.85400390625}, {"start": 766.33, "end": 766.63, "word": " much.", "probability": 0.9091796875}], "temperature": 1.0}, {"id": 35, "seek": 79736, "start": 769.14, "end": 797.36, "text": " I do agree with the poet when he said, a poet could not but be gay in such a jerk and company. I do believe and I do agree that nature can replace boredom, sadness by joy and happiness. And when he said a poet could, I mean that everybody, not a poet, is supposed to be happy when he sees these natural scenes. And yeah, exactly. 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Now, I don't know whether you have a little peace plan or a small garden in front of your house or whatever. 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And therefore, I usually decay or give a little time for this. I like buying little plants and growing them in the garden.", "tokens": [286, 411, 31799, 11, 406, 3691, 65, 3568, 13, 400, 4412, 11, 286, 2673, 21039, 420, 976, 257, 707, 565, 337, 341, 13, 286, 411, 6382, 707, 5972, 293, 4194, 552, 294, 264, 7431, 13], "avg_logprob": -0.166232633507914, "compression_ratio": 1.3333333333333333, "no_speech_prob": 0.0, "words": [{"start": 840.96, "end": 841.3, "word": " I", "probability": 0.8779296875}, {"start": 841.3, "end": 841.98, "word": " like", "probability": 0.9345703125}, {"start": 841.98, "end": 842.74, "word": " gardening,", "probability": 0.91455078125}, {"start": 843.3, "end": 843.54, "word": " not", "probability": 0.94775390625}, {"start": 843.54, "end": 843.98, "word": " garbaging.", "probability": 0.8131510416666666}, {"start": 848.26, "end": 849.14, "word": " And", "probability": 0.120361328125}, {"start": 849.14, "end": 850.38, "word": " therefore,", "probability": 0.7587890625}, {"start": 850.72, "end": 851.12, "word": " I", "probability": 0.9619140625}, {"start": 851.12, "end": 851.94, "word": " usually", "probability": 0.912109375}, {"start": 851.94, "end": 852.54, "word": " decay", "probability": 0.52294921875}, {"start": 852.54, "end": 853.42, "word": " or", "probability": 0.7509765625}, {"start": 853.42, "end": 854.02, "word": " give", "probability": 0.900390625}, {"start": 854.02, "end": 854.6, "word": " a", "probability": 0.97607421875}, {"start": 854.6, "end": 854.86, "word": " little", "probability": 0.869140625}, {"start": 854.86, "end": 855.3, "word": " time", "probability": 0.89208984375}, {"start": 855.3, "end": 855.64, "word": " for", "probability": 0.95263671875}, {"start": 855.64, "end": 856.08, "word": " this.", "probability": 0.92431640625}, {"start": 856.8, "end": 857.0, "word": " I", "probability": 0.99267578125}, {"start": 857.0, "end": 857.38, "word": " like", "probability": 0.94580078125}, {"start": 857.38, "end": 859.14, "word": " buying", "probability": 0.90576171875}, {"start": 859.14, "end": 859.58, "word": " little", "probability": 0.85693359375}, {"start": 859.58, "end": 860.18, "word": " plants", "probability": 0.91259765625}, {"start": 860.18, "end": 860.46, "word": " and", "probability": 0.921875}, {"start": 860.46, "end": 860.82, "word": " growing", "probability": 0.8759765625}, {"start": 860.82, "end": 861.42, "word": " them", "probability": 0.89013671875}, {"start": 861.42, "end": 862.18, "word": " in", "probability": 0.93017578125}, {"start": 862.18, "end": 862.4, "word": " the", "probability": 0.923828125}, {"start": 862.4, "end": 862.7, "word": " garden.", "probability": 0.921875}], "temperature": 1.0}, {"id": 39, "seek": 87918, "start": 863.02, "end": 879.18, "text": " Right? Especially flowers, especially flowers. And I will feel sad, right? And this usually happens a lot because they don't succeed. I mean, I don't succeed in growing them well, right? But I feel extremely happy when one grows.", "tokens": [1779, 30, 8545, 8085, 11, 2318, 8085, 13, 400, 286, 486, 841, 4227, 11, 558, 30, 400, 341, 2673, 2314, 257, 688, 570, 436, 500, 380, 7754, 13, 286, 914, 11, 286, 500, 380, 7754, 294, 4194, 552, 731, 11, 558, 30, 583, 286, 841, 4664, 2055, 562, 472, 13156, 13], "avg_logprob": -0.18344351649284363, "compression_ratio": 1.513157894736842, "no_speech_prob": 9.119510650634766e-06, "words": [{"start": 863.02, "end": 863.58, "word": " Right?", "probability": 0.32568359375}, {"start": 863.76, "end": 864.16, "word": " Especially", "probability": 0.85693359375}, {"start": 864.16, "end": 864.74, "word": " flowers,", "probability": 0.85302734375}, {"start": 864.92, "end": 865.3, "word": " especially", "probability": 0.78955078125}, {"start": 865.3, "end": 866.22, "word": " flowers.", "probability": 0.83740234375}, {"start": 866.68, "end": 867.06, "word": " And", "probability": 0.91748046875}, {"start": 867.06, "end": 867.26, "word": " I", "probability": 0.9814453125}, {"start": 867.26, "end": 867.46, "word": " will", "probability": 0.89111328125}, {"start": 867.46, "end": 867.72, "word": " feel", "probability": 0.970703125}, {"start": 867.72, "end": 868.28, "word": " sad,", "probability": 0.94677734375}, {"start": 868.74, "end": 868.92, "word": " right?", "probability": 0.88037109375}, {"start": 869.04, "end": 869.26, "word": " And", "probability": 0.93603515625}, {"start": 869.26, "end": 869.46, "word": " this", "probability": 0.94873046875}, {"start": 869.46, "end": 869.8, "word": " usually", "probability": 0.89794921875}, {"start": 869.8, "end": 870.36, "word": " happens", "probability": 0.966796875}, {"start": 870.36, "end": 870.56, "word": " a", "probability": 0.99560546875}, {"start": 870.56, "end": 870.84, "word": " lot", "probability": 0.951171875}, {"start": 870.84, "end": 871.42, "word": " because", "probability": 0.65087890625}, {"start": 871.42, "end": 871.62, "word": " they", "probability": 0.89794921875}, {"start": 871.62, "end": 871.96, "word": " don't", "probability": 0.976806640625}, {"start": 871.96, "end": 872.52, "word": " succeed.", "probability": 0.9248046875}, {"start": 872.8, "end": 872.88, "word": " I", "probability": 0.98828125}, {"start": 872.88, "end": 873.08, "word": " mean,", "probability": 0.82470703125}, {"start": 873.16, "end": 873.28, "word": " I", "probability": 0.99462890625}, {"start": 873.28, "end": 873.54, "word": " don't", "probability": 0.982177734375}, {"start": 873.54, "end": 873.88, "word": " succeed", "probability": 0.93359375}, {"start": 873.88, "end": 874.06, "word": " in", "probability": 0.94482421875}, {"start": 874.06, "end": 874.32, "word": " growing", "probability": 0.88720703125}, {"start": 874.32, "end": 874.64, "word": " them", "probability": 0.90087890625}, {"start": 874.64, "end": 874.98, "word": " well,", "probability": 0.9375}, {"start": 875.3, "end": 875.66, "word": " right?", "probability": 0.8837890625}, {"start": 875.78, "end": 876.1, "word": " But", "probability": 0.95166015625}, {"start": 876.1, "end": 876.3, "word": " I", "probability": 0.9853515625}, {"start": 876.3, "end": 876.52, "word": " feel", "probability": 0.9658203125}, {"start": 876.52, "end": 877.06, "word": " extremely", "probability": 0.81494140625}, {"start": 877.06, "end": 877.6, "word": " happy", "probability": 0.916015625}, {"start": 877.6, "end": 878.14, "word": " when", "probability": 0.9404296875}, {"start": 878.14, "end": 878.5, "word": " one", "probability": 0.9306640625}, {"start": 878.5, "end": 879.18, "word": " grows.", "probability": 0.90771484375}], "temperature": 1.0}, {"id": 40, "seek": 90336, "start": 879.56, "end": 903.36, "text": " and brings flower, brings flowers, right? Yeah, as if I did a kind of a success in my life, right? And I feel sad at the same time when I find that little plant was not able to go on. I say that this is a weak plant, right? That it is supposed to have a stronger will to grow, right? I deal with it as if it is a human being, you know, right?", "tokens": [293, 5607, 8617, 11, 5607, 8085, 11, 558, 30, 865, 11, 382, 498, 286, 630, 257, 733, 295, 257, 2245, 294, 452, 993, 11, 558, 30, 400, 286, 841, 4227, 412, 264, 912, 565, 562, 286, 915, 300, 707, 3709, 390, 406, 1075, 281, 352, 322, 13, 286, 584, 300, 341, 307, 257, 5336, 3709, 11, 558, 30, 663, 309, 307, 3442, 281, 362, 257, 7249, 486, 281, 1852, 11, 558, 30, 286, 2028, 365, 309, 382, 498, 309, 307, 257, 1952, 885, 11, 291, 458, 11, 558, 30], "avg_logprob": -0.12734375463591682, "compression_ratio": 1.6490384615384615, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 879.56, "end": 879.98, "word": " and", "probability": 0.5244140625}, {"start": 879.98, "end": 880.44, "word": " brings", "probability": 0.71923828125}, {"start": 880.44, "end": 880.94, "word": " flower,", "probability": 0.38818359375}, {"start": 881.12, "end": 881.46, "word": " brings", "probability": 0.75439453125}, {"start": 881.46, 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We have to communicate with these little things. And as I told you last time,", "tokens": [400, 341, 5607, 385, 281, 264, 912, 10063, 11, 300, 321, 366, 644, 295, 3687, 13, 492, 362, 281, 7890, 365, 613, 707, 721, 13, 400, 382, 286, 1907, 291, 1036, 565, 11], "avg_logprob": -0.14234835084746866, "compression_ratio": 1.2735042735042734, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 903.62, "end": 904.0, "word": " And", "probability": 0.77978515625}, {"start": 904.0, "end": 904.42, "word": " this", "probability": 0.935546875}, {"start": 904.42, "end": 904.94, "word": " brings", "probability": 0.89404296875}, {"start": 904.94, "end": 905.3, "word": " me", "probability": 0.96240234375}, {"start": 905.3, "end": 905.92, "word": " to", "probability": 0.53125}, {"start": 905.92, "end": 906.2, "word": " the", "probability": 0.9208984375}, {"start": 906.2, "end": 906.44, "word": " same", "probability": 0.89599609375}, {"start": 906.44, "end": 906.94, "word": " conclusion,", "probability": 0.88818359375}, {"start": 907.4, "end": 907.64, "word": " that", "probability": 0.939453125}, {"start": 907.64, "end": 907.84, "word": " we", "probability": 0.96484375}, {"start": 907.84, "end": 908.0, "word": " are", "probability": 0.94921875}, {"start": 908.0, "end": 908.34, "word": " part", "probability": 0.8193359375}, {"start": 908.34, "end": 908.5, "word": " of", "probability": 0.9736328125}, {"start": 908.5, "end": 908.84, "word": " nature.", "probability": 0.92529296875}, {"start": 908.98, "end": 909.06, "word": " We", "probability": 0.96240234375}, {"start": 909.06, "end": 909.26, "word": " have", "probability": 0.94921875}, {"start": 909.26, "end": 909.44, "word": " to", "probability": 0.97412109375}, {"start": 909.44, "end": 910.08, "word": " communicate", "probability": 0.875}, {"start": 910.08, "end": 910.84, "word": " with", "probability": 0.8173828125}, {"start": 910.84, "end": 911.18, "word": " these", "probability": 0.85302734375}, {"start": 911.18, "end": 911.5, "word": " little", "probability": 0.85888671875}, {"start": 911.5, "end": 911.96, "word": " things.", "probability": 0.85888671875}, {"start": 912.44, "end": 912.58, "word": " And", "probability": 0.91796875}, {"start": 912.58, "end": 912.74, "word": " as", "probability": 0.9228515625}, {"start": 912.74, "end": 912.86, "word": " I", "probability": 0.9990234375}, {"start": 912.86, "end": 913.12, "word": " told", "probability": 0.9580078125}, {"start": 913.12, "end": 913.3, "word": " you", "probability": 0.96533203125}, {"start": 913.3, "end": 913.74, "word": " last", "probability": 0.7001953125}, {"start": 913.74, "end": 914.1, "word": " time,", "probability": 0.88623046875}], "temperature": 1.0}, {"id": 42, "seek": 93333, "start": 914.71, "end": 933.33, "text": " Yeah, I like this, right? Little weed that it grows where? On the sides of what? Of the rose at the beginning of what? Of the spring. And you see these little flowers, right? Yellow flowers. It changes my own mood, right? 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This is what I'm saying that this is the time for you to enjoy it because later you wouldn't have time to enjoy it. Yeah. Right. There is a lot of things that that can make you feel the beauty and happy happiness but", "tokens": [1779, 13, 639, 307, 437, 286, 478, 1566, 300, 341, 307, 264, 565, 337, 291, 281, 2103, 309, 570, 1780, 291, 2759, 380, 362, 565, 281, 2103, 309, 13, 865, 13, 1779, 13, 821, 307, 257, 688, 295, 721, 300, 300, 393, 652, 291, 841, 264, 6643, 293, 2055, 8324, 457], "avg_logprob": -0.2023737937785112, "compression_ratio": 1.5135135135135136, "no_speech_prob": 9.775161743164062e-06, "words": [{"start": 1065.23, "end": 1065.55, "word": " Right.", "probability": 0.60009765625}, {"start": 1065.75, "end": 1066.03, "word": " This", "probability": 0.865234375}, {"start": 1066.03, "end": 1066.19, "word": " is", "probability": 0.947265625}, {"start": 1066.19, "end": 1066.33, "word": " what", "probability": 0.744140625}, {"start": 1066.33, "end": 1066.51, "word": " I'm", "probability": 0.964599609375}, {"start": 1066.51, "end": 1066.77, "word": " saying", "probability": 0.8876953125}, {"start": 1066.77, "end": 1066.97, "word": " that", "probability": 0.58642578125}, {"start": 1066.97, "end": 1067.19, "word": " this", "probability": 0.92919921875}, {"start": 1067.19, "end": 1067.35, "word": " is", "probability": 0.943359375}, {"start": 1067.35, "end": 1067.49, "word": " the", "probability": 0.75341796875}, {"start": 1067.49, "end": 1067.77, "word": " time", "probability": 0.8974609375}, {"start": 1067.77, "end": 1067.99, "word": " for", "probability": 0.94580078125}, {"start": 1067.99, "end": 1068.17, "word": " you", "probability": 0.96484375}, {"start": 1068.17, "end": 1068.37, "word": " to", "probability": 0.97314453125}, {"start": 1068.37, "end": 1068.83, "word": " enjoy", "probability": 0.87451171875}, {"start": 1068.83, "end": 1069.01, "word": " it", "probability": 0.95166015625}, {"start": 1069.01, "end": 1069.31, "word": " because", "probability": 0.65771484375}, {"start": 1069.31, "end": 1069.77, "word": " later", "probability": 0.9443359375}, {"start": 1069.77, "end": 1070.09, "word": " you", "probability": 0.91796875}, {"start": 1070.09, "end": 1070.47, "word": " wouldn't", "probability": 0.95263671875}, {"start": 1070.47, "end": 1070.73, "word": " have", "probability": 0.95166015625}, {"start": 1070.73, "end": 1071.03, "word": " time", "probability": 0.86669921875}, {"start": 1071.03, "end": 1071.21, "word": " to", "probability": 0.9697265625}, {"start": 1071.21, "end": 1071.51, "word": " enjoy", "probability": 0.87353515625}, {"start": 1071.51, "end": 1071.67, "word": " it.", "probability": 0.94384765625}, {"start": 1071.67, "end": 1071.95, "word": " Yeah.", "probability": 0.458251953125}, {"start": 1072.11, "end": 1072.31, "word": " Right.", "probability": 0.87548828125}, {"start": 1072.41, "end": 1072.63, "word": " There", "probability": 0.78466796875}, {"start": 1072.63, "end": 1072.81, "word": " is", "probability": 0.91455078125}, {"start": 1072.81, "end": 1073.03, "word": " a", "probability": 0.998046875}, {"start": 1073.03, "end": 1073.23, "word": " lot", "probability": 0.95458984375}, {"start": 1073.23, "end": 1073.39, "word": " of", "probability": 0.96923828125}, {"start": 1073.39, "end": 1073.61, "word": " things", "probability": 0.86572265625}, {"start": 1073.61, "end": 1073.87, "word": " that", "probability": 0.9453125}, {"start": 1073.87, "end": 1074.25, "word": " that", "probability": 0.640625}, {"start": 1074.25, "end": 1074.59, "word": " can", "probability": 0.94580078125}, {"start": 1074.59, "end": 1074.91, "word": " make", "probability": 0.93701171875}, {"start": 1074.91, "end": 1075.27, "word": " you", "probability": 0.96337890625}, {"start": 1075.27, "end": 1075.85, "word": " feel", "probability": 0.9736328125}, {"start": 1075.85, "end": 1076.31, "word": " the", "probability": 0.89990234375}, {"start": 1076.31, "end": 1076.57, "word": " beauty", "probability": 0.923828125}, {"start": 1076.57, "end": 1076.83, "word": " and", "probability": 0.93896484375}, {"start": 1076.83, "end": 1077.29, "word": " happy", "probability": 0.64453125}, {"start": 1077.29, "end": 1078.05, "word": " happiness", "probability": 0.74951171875}, {"start": 1078.05, "end": 1078.71, "word": " but", "probability": 0.353515625}], "temperature": 1.0}, {"id": 50, "seek": 110456, "start": 1079.8, "end": 1104.56, "text": " I'm talking about myself. I don't have time to enjoy them. I wish that I have time to enjoy them. And this is what you are going to feel. But this is the time in which you are supposed to enjoy everything. We usually say it, you are young and enjoy it while it lasts. Enjoy it while it lasts. Because by the time it is coming to an end, you are not going to enjoy it. 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No. It's a really nice place. A really nice place. But it's dangerous. 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Okay, thank you. So the second question, how does the text agree or clash with your views of the world? 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Do you think that this world can be a better world than the one that we are living? Do you think the daffodils themselves that they can change our own mood even if, or remembering something beautiful that can change the bad situation that you are living for somehow? 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One of the nicest places that you would live in, right? I don't know. This is my own point of view. After living many, many years outside Kazakhstan, I left for a long time, long time. 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It is not imagining things. It's not like living there. The nicest thing, the nicest thing that you can have is what living in a land that you see it for the first time. The best smell that you will smell is a kind of a smell that you smell it for the first time. These things you cannot attain by imagination. I know.", "tokens": [286, 458, 13, 467, 307, 406, 27798, 721, 13, 467, 311, 406, 411, 2647, 456, 13, 440, 45516, 551, 11, 264, 45516, 551, 300, 291, 393, 362, 307, 437, 2647, 294, 257, 2117, 300, 291, 536, 309, 337, 264, 700, 565, 13, 440, 1151, 4316, 300, 291, 486, 4316, 307, 257, 733, 295, 257, 4316, 300, 291, 4316, 309, 337, 264, 700, 565, 13, 1981, 721, 291, 2644, 23766, 538, 12938, 13, 286, 458, 13], "avg_logprob": -0.20086348644996943, "compression_ratio": 1.9464285714285714, "no_speech_prob": 2.9802322387695312e-06, "words": [{"start": 1481.86, "end": 1482.16, "word": " I", "probability": 0.1165771484375}, {"start": 1482.16, "end": 1482.44, "word": " know.", "probability": 0.83349609375}, {"start": 1483.36, "end": 1483.96, "word": " It", "probability": 0.2193603515625}, {"start": 1483.96, "end": 1484.5, "word": " is", "probability": 0.66455078125}, {"start": 1484.5, "end": 1484.78, "word": " not", "probability": 0.89013671875}, {"start": 1484.78, "end": 1485.54, "word": " 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"start": 1508.56, "end": 1522.88, "text": " Let's be realistic, no? Right? You will have a completely different feeling. You cannot identify it at the time of the experience itself. But you remember it after it is done.", "tokens": [961, 311, 312, 12465, 11, 572, 30, 1779, 30, 509, 486, 362, 257, 2584, 819, 2633, 13, 509, 2644, 5876, 309, 412, 264, 565, 295, 264, 1752, 2564, 13, 583, 291, 1604, 309, 934, 309, 307, 1096, 13], "avg_logprob": -0.22716346612343422, "compression_ratio": 1.3134328358208955, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1508.56, "end": 1509.08, "word": " Let's", "probability": 0.7998046875}, {"start": 1509.08, "end": 1509.24, "word": " be", "probability": 0.95703125}, {"start": 1509.24, "end": 1509.84, "word": " realistic,", "probability": 0.95263671875}, {"start": 1510.16, "end": 1510.34, "word": " no?", "probability": 0.6298828125}, {"start": 1510.96, "end": 1511.52, "word": " Right?", "probability": 0.3876953125}, {"start": 1512.38, "end": 1512.56, "word": " You", "probability": 0.8447265625}, {"start": 1512.56, "end": 1512.72, "word": " will", "probability": 0.607421875}, {"start": 1512.72, "end": 1512.98, "word": " have", "probability": 0.9482421875}, {"start": 1512.98, "end": 1513.2, "word": " a", "probability": 0.88037109375}, {"start": 1513.2, "end": 1513.86, "word": " completely", "probability": 0.7490234375}, {"start": 1513.86, "end": 1514.58, "word": " different", "probability": 0.90771484375}, {"start": 1514.58, "end": 1515.68, "word": " feeling.", "probability": 0.48876953125}, {"start": 1516.1, "end": 1516.22, "word": " You", "probability": 0.9482421875}, {"start": 1516.22, "end": 1516.5, "word": " cannot", "probability": 0.83203125}, {"start": 1516.5, "end": 1517.62, "word": " identify", "probability": 0.92919921875}, {"start": 1517.62, "end": 1517.88, "word": " it", "probability": 0.468505859375}, {"start": 1517.88, "end": 1518.08, "word": " at", "probability": 0.939453125}, {"start": 1518.08, "end": 1518.34, "word": " the", "probability": 0.92041015625}, {"start": 1518.34, "end": 1518.6, "word": " time", "probability": 0.89501953125}, {"start": 1518.6, "end": 1518.8, "word": " of", "probability": 0.9638671875}, {"start": 1518.8, "end": 1518.96, "word": " the", "probability": 0.9013671875}, {"start": 1518.96, "end": 1519.38, "word": " experience", "probability": 0.9169921875}, {"start": 1519.38, "end": 1520.02, "word": " itself.", "probability": 0.83447265625}, {"start": 1520.6, "end": 1520.82, "word": " But", "probability": 0.8017578125}, {"start": 1520.82, "end": 1521.24, "word": " you", "probability": 0.77685546875}, {"start": 1521.24, "end": 1521.66, "word": " remember", "probability": 0.71630859375}, {"start": 1521.66, "end": 1521.9, "word": " it", "probability": 0.94091796875}, {"start": 1521.9, "end": 1522.22, "word": " after", "probability": 0.82421875}, {"start": 1522.22, "end": 1522.44, "word": " it", "probability": 0.9462890625}, {"start": 1522.44, "end": 1522.58, "word": " is", "probability": 0.900390625}, {"start": 1522.58, "end": 1522.88, "word": " done.", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 69, "seek": 154387, "start": 1525.73, "end": 1543.87, "text": " As William Wise would say. And whenever like, you know, like things of traveling, the only place I wish to travel is Palestine because I know it is the best place on the world. I know that the nature in it, it's so magnificent. And I know that is patriotic feelings. Thank you very much.", "tokens": [1018, 6740, 46933, 576, 584, 13, 400, 5699, 411, 11, 291, 458, 11, 411, 721, 295, 9712, 11, 264, 787, 1081, 286, 3172, 281, 3147, 307, 33030, 570, 286, 458, 309, 307, 264, 1151, 1081, 322, 264, 1002, 13, 286, 458, 300, 264, 3687, 294, 309, 11, 309, 311, 370, 23690, 13, 400, 286, 458, 300, 307, 18311, 9411, 6640, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.23367537046546366, "compression_ratio": 1.5238095238095237, "no_speech_prob": 3.504753112792969e-05, "words": [{"start": 1525.73, "end": 1525.91, "word": " As", "probability": 0.439208984375}, {"start": 1525.91, "end": 1526.25, "word": " William", "probability": 0.96240234375}, {"start": 1526.25, "end": 1526.61, "word": " Wise", "probability": 0.28466796875}, {"start": 1526.61, "end": 1526.87, "word": " would", "probability": 0.84814453125}, {"start": 1526.87, "end": 1527.05, "word": " say.", "probability": 0.94873046875}, {"start": 1528.59, "end": 1528.71, "word": " And", "probability": 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I'm pardoning. I'm pardoning. Yeah, please. Yeah, that's the point. I need new voices. I'm not listening to a new voice. I need new voices. 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I think the world that we live in Gaza is so hard and we can't live our life as we want. So going abroad is a main idea and one of my dreams. Yeah, but not forever. Yeah. Not forever. Maybe for 20 years. 20 years. Yeah. 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I want to try another country. I really feel proud of living here and one day I will go.", "tokens": [286, 500, 380, 458, 11, 457, 498, 2878, 1907, 385, 300, 291, 486, 1621, 945, 924, 12637, 11, 3122, 286, 486, 3986, 570, 286, 519, 286, 393, 1884, 604, 1002, 10613, 300, 286, 528, 293, 286, 534, 528, 281, 853, 1071, 993, 13, 286, 528, 281, 853, 1071, 1941, 13, 286, 534, 841, 4570, 295, 2647, 510, 293, 472, 786, 286, 486, 352, 13], "avg_logprob": -0.14302884615384615, "compression_ratio": 1.6045197740112995, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 1618.06, "end": 1618.26, "word": " I", "probability": 0.71533203125}, {"start": 1618.26, "end": 1618.46, "word": " don't", "probability": 0.971435546875}, {"start": 1618.46, "end": 1618.68, "word": " know,", "probability": 0.892578125}, {"start": 1618.82, "end": 1618.86, "word": " but", "probability": 0.921875}, {"start": 1618.86, "end": 1619.04, "word": " if", "probability": 0.95263671875}, {"start": 1619.04, "end": 1620.16, "word": " anyone", 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Right, go to the third question. What did you learn and how much were your views, opinions challenged? I don't think that our views are challenged here, right? Because the text is very romantic and simple.", "tokens": [865, 11, 1028, 71, 13492, 13, 1779, 11, 352, 281, 264, 2636, 1168, 13, 708, 630, 291, 1466, 293, 577, 709, 645, 428, 6809, 11, 11819, 17737, 30, 286, 500, 380, 519, 300, 527, 6809, 366, 17737, 510, 11, 558, 30, 1436, 264, 2487, 307, 588, 13590, 293, 2199, 13], "avg_logprob": -0.2207414192311904, "compression_ratio": 1.4025157232704402, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 1641.39, "end": 1641.67, "word": " Yeah,", "probability": 0.409423828125}, {"start": 1641.87, "end": 1642.35, "word": " inshallah.", "probability": 0.663818359375}, {"start": 1642.79, "end": 1643.35, "word": " Right,", "probability": 0.310791015625}, {"start": 1644.15, "end": 1644.25, "word": " go", "probability": 0.94091796875}, {"start": 1644.25, "end": 1644.41, "word": " to", "probability": 0.95703125}, {"start": 1644.41, "end": 1644.55, "word": " the", "probability": 0.91943359375}, {"start": 1644.55, "end": 1644.77, "word": " third", "probability": 0.921875}, {"start": 1644.77, "end": 1645.19, "word": " question.", "probability": 0.92236328125}, {"start": 1645.65, "end": 1645.77, "word": " What", "probability": 0.857421875}, {"start": 1645.77, "end": 1645.95, "word": " did", "probability": 0.95947265625}, {"start": 1645.95, "end": 1646.09, "word": " you", "probability": 0.96484375}, {"start": 1646.09, "end": 1646.49, "word": " learn", "probability": 0.97509765625}, {"start": 1646.49, "end": 1646.89, "word": " and", "probability": 0.53466796875}, {"start": 1646.89, "end": 1647.09, "word": " how", "probability": 0.939453125}, {"start": 1647.09, "end": 1647.51, "word": " much", "probability": 0.91796875}, {"start": 1647.51, "end": 1647.87, "word": " were", "probability": 0.8134765625}, {"start": 1647.87, "end": 1648.11, "word": " your", "probability": 0.841796875}, {"start": 1648.11, "end": 1648.65, "word": " views,", "probability": 0.82470703125}, {"start": 1648.79, "end": 1649.17, "word": " opinions", "probability": 0.9248046875}, {"start": 1649.17, "end": 1649.55, "word": " challenged?", "probability": 0.88671875}, {"start": 1650.03, "end": 1650.19, "word": " I", "probability": 0.99755859375}, {"start": 1650.19, "end": 1650.41, "word": " don't", "probability": 0.978759765625}, {"start": 1650.41, "end": 1650.61, "word": " think", "probability": 0.9091796875}, {"start": 1650.61, "end": 1650.81, "word": " that", "probability": 0.900390625}, {"start": 1650.81, "end": 1651.07, "word": " our", "probability": 0.896484375}, {"start": 1651.07, "end": 1651.43, "word": " views", "probability": 0.84228515625}, {"start": 1651.43, "end": 1651.73, "word": " are", "probability": 0.94384765625}, {"start": 1651.73, "end": 1652.29, "word": " challenged", "probability": 0.95166015625}, {"start": 1652.29, "end": 1652.61, "word": " here,", "probability": 0.81689453125}, {"start": 1652.95, "end": 1653.17, "word": " right?", "probability": 0.83154296875}, {"start": 1653.29, "end": 1653.57, "word": " Because", "probability": 0.91650390625}, {"start": 1653.57, "end": 1653.77, "word": " the", "probability": 0.9189453125}, {"start": 1653.77, "end": 1654.05, "word": " text", "probability": 0.97607421875}, {"start": 1654.05, "end": 1654.31, "word": " is", "probability": 0.94873046875}, {"start": 1654.31, "end": 1654.63, "word": " very", "probability": 0.8603515625}, {"start": 1654.63, "end": 1655.17, "word": " romantic", "probability": 0.91015625}, {"start": 1655.17, "end": 1655.53, "word": " and", "probability": 0.93994140625}, {"start": 1655.53, "end": 1655.93, "word": " simple.", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 75, "seek": 168527, "start": 1657.65, "end": 1685.27, "text": " Yeah, I think we, to a certain extent, right, we, me personally, I agree with the text. It's how, right, that it takes us away from our own, what I call it, temporary suspension of daily worries. Temporary suspension of what? Of daily worries in order to live another experience. Right, how about, right, you?", "tokens": [865, 11, 286, 519, 321, 11, 281, 257, 1629, 8396, 11, 558, 11, 321, 11, 385, 5665, 11, 286, 3986, 365, 264, 2487, 13, 467, 311, 577, 11, 558, 11, 300, 309, 2516, 505, 1314, 490, 527, 1065, 11, 437, 286, 818, 309, 11, 13413, 15771, 295, 5212, 16340, 13, 8095, 2816, 822, 15771, 295, 437, 30, 2720, 5212, 16340, 294, 1668, 281, 1621, 1071, 1752, 13, 1779, 11, 577, 466, 11, 558, 11, 291, 30], "avg_logprob": -0.15026379173452203, "compression_ratio": 1.5897435897435896, "no_speech_prob": 0.0, "words": [{"start": 1657.65, "end": 1658.05, "word": " Yeah,", "probability": 0.7255859375}, {"start": 1658.27, "end": 1658.45, "word": " I", "probability": 0.98681640625}, {"start": 1658.45, "end": 1658.71, "word": " think", "probability": 0.91748046875}, {"start": 1658.71, "end": 1658.93, "word": " we,", "probability": 0.76171875}, {"start": 1659.55, "end": 1659.69, "word": " to", "probability": 0.9677734375}, {"start": 1659.69, "end": 1659.91, "word": " a", 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Yes, please. Well, it strengthens my opinion about nature, that whenever you are in a pensive mood, you can replace it by happiness and joy by observing nature and enjoying it.", "tokens": [1119, 456, 1340, 300, 291, 576, 411, 281, 584, 7340, 281, 341, 1168, 30, 1079, 11, 1767, 13, 1042, 11, 309, 3800, 694, 452, 4800, 466, 3687, 11, 300, 5699, 291, 366, 294, 257, 280, 2953, 9268, 11, 291, 393, 7406, 309, 538, 8324, 293, 6258, 538, 22107, 3687, 293, 9929, 309, 13], "avg_logprob": -0.15957755015956032, "compression_ratio": 1.456140350877193, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1686.84, "end": 1687.08, "word": " Is", "probability": 0.8369140625}, {"start": 1687.08, "end": 1687.24, "word": " there", "probability": 0.90673828125}, {"start": 1687.24, "end": 1687.6, "word": " anything", "probability": 0.89306640625}, {"start": 1687.6, "end": 1687.92, "word": " that", "probability": 0.8564453125}, {"start": 1687.92, "end": 1688.06, "word": " you", "probability": 0.96435546875}, {"start": 1688.06, "end": 1688.2, "word": " would", "probability": 0.919921875}, {"start": 1688.2, "end": 1688.46, "word": " like", "probability": 0.94384765625}, {"start": 1688.46, "end": 1688.66, "word": " to", "probability": 0.97119140625}, {"start": 1688.66, "end": 1688.94, "word": " say", "probability": 0.93701171875}, {"start": 1688.94, "end": 1690.28, "word": " relevant", "probability": 0.7919921875}, {"start": 1690.28, "end": 1690.56, "word": " to", "probability": 0.96728515625}, {"start": 1690.56, "end": 1690.74, "word": " this", "probability": 0.94677734375}, {"start": 1690.74, "end": 1691.16, "word": " question?", "probability": 0.9296875}, {"start": 1692.42, "end": 1692.6, "word": " Yes,", "probability": 0.96240234375}, {"start": 1692.68, "end": 1693.0, "word": " please.", "probability": 0.806640625}, {"start": 1697.58, "end": 1698.18, "word": " Well,", "probability": 0.470947265625}, {"start": 1698.32, "end": 1698.5, "word": " it", "probability": 0.94970703125}, {"start": 1698.5, "end": 1699.14, "word": " strengthens", "probability": 0.878662109375}, {"start": 1699.14, "end": 1699.36, "word": " my", "probability": 0.97021484375}, {"start": 1699.36, "end": 1699.76, "word": " opinion", "probability": 0.94189453125}, {"start": 1699.76, "end": 1700.16, "word": " about", "probability": 0.8974609375}, {"start": 1700.16, "end": 1700.62, "word": " nature,", "probability": 0.92431640625}, {"start": 1701.08, "end": 1701.24, "word": " that", "probability": 0.93212890625}, {"start": 1701.24, "end": 1701.54, "word": " whenever", "probability": 0.9033203125}, {"start": 1701.54, "end": 1701.86, "word": " you", "probability": 0.9306640625}, {"start": 1701.86, "end": 1702.78, "word": " are", "probability": 0.41748046875}, {"start": 1702.78, "end": 1703.02, "word": " in", "probability": 0.92041015625}, {"start": 1703.02, "end": 1703.14, "word": " a", "probability": 0.712890625}, {"start": 1703.14, "end": 1703.44, "word": " pensive", "probability": 0.770751953125}, {"start": 1703.44, "end": 1703.78, "word": " mood,", "probability": 0.96240234375}, {"start": 1703.86, "end": 1703.98, "word": " you", "probability": 0.96240234375}, {"start": 1703.98, "end": 1704.26, "word": " can", "probability": 0.9345703125}, {"start": 1704.26, "end": 1704.66, "word": " replace", "probability": 0.91259765625}, {"start": 1704.66, "end": 1704.8, "word": " it", "probability": 0.9404296875}, {"start": 1704.8, "end": 1705.02, "word": " by", "probability": 0.86181640625}, {"start": 1705.02, "end": 1705.5, "word": " happiness", "probability": 0.95654296875}, {"start": 1705.5, "end": 1705.84, "word": " and", "probability": 0.9189453125}, {"start": 1705.84, "end": 1706.14, "word": " joy", "probability": 0.94140625}, {"start": 1706.14, "end": 1707.06, "word": " by", "probability": 0.64111328125}, {"start": 1707.06, "end": 1708.46, "word": " observing", "probability": 0.806640625}, {"start": 1708.46, "end": 1709.04, "word": " nature", "probability": 0.8701171875}, {"start": 1709.04, "end": 1709.6, "word": " and", "probability": 0.912109375}, {"start": 1709.6, "end": 1710.98, "word": " enjoying", "probability": 0.853515625}, {"start": 1710.98, "end": 1711.5, "word": " it.", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 77, "seek": 173796, "start": 1712.44, "end": 1737.96, "text": " All right, thank you. Now we come, do you think it addresses things that you personally care about? Do you think it is important? I mean, what is the significance of the text? This question is about, it is not the meaning of the text. Do you think that this poem, as well as the romantic poems, are they really important? Do you find them important? 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Yes. 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0.90771484375}, {"start": 2062.98, "end": 2063.6, "word": " love", "probability": 0.50830078125}, {"start": 2063.6, "end": 2063.86, "word": " and", "probability": 0.94091796875}, {"start": 2063.86, "end": 2064.18, "word": " respect", "probability": 0.92236328125}, {"start": 2064.18, "end": 2064.74, "word": " nature", "probability": 0.89013671875}, {"start": 2064.74, "end": 2065.14, "word": " is", "probability": 0.9208984375}, {"start": 2065.14, "end": 2065.84, "word": " part", "probability": 0.59521484375}, {"start": 2065.84, "end": 2066.06, "word": " of", "probability": 0.96875}, {"start": 2066.06, "end": 2066.28, "word": " our", "probability": 0.892578125}, {"start": 2066.28, "end": 2066.7, "word": " worship.", "probability": 0.7685546875}, {"start": 2067.06, "end": 2067.48, "word": " Yeah,", "probability": 0.80126953125}, {"start": 2067.54, "end": 2067.72, "word": " thank", "probability": 0.7685546875}, {"start": 2067.72, "end": 2067.82, "word": " you", "probability": 0.9658203125}, {"start": 2067.82, "end": 2068.02, "word": " very", "probability": 0.78369140625}, {"start": 2068.02, "end": 2068.46, "word": " much.", "probability": 0.90869140625}, {"start": 2068.56, "end": 2068.76, "word": " Thanks", "probability": 0.28857421875}, {"start": 2068.76, "end": 2068.92, "word": " a", "probability": 0.87451171875}, {"start": 2068.92, "end": 2069.0, "word": " lot.", "probability": 0.95654296875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2078.789625, "duration_after_vad": 1983.4168749999963}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_postprocess.srt
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@@ -0,0 +1,1624 @@
+1
+00:00:20,670 --> 00:00:22,570
+Now we are going to start our class.
+
+2
+00:00:23,330 --> 00:00:23,890
+Bismillahirrahmanirrahim.
+
+3
+00:00:26,710 --> 00:00:29,550
+Last time we started explaining the solitary
+
+4
+00:00:29,550 --> 00:00:33,910
+reaper as an application of the romantic theory.
+
+5
+00:00:34,990 --> 00:00:37,710
+So I would like to make a quick revision of what
+
+6
+00:00:37,710 --> 00:00:42,070
+we did last time, so as to work to continue what
+
+7
+00:00:42,070 --> 00:00:46,150
+we have already started. It is really important to
+
+8
+00:00:46,150 --> 00:00:50,310
+explain to you that as a romantic critic, You are
+
+9
+00:00:50,310 --> 00:00:53,910
+supposed to look for the principles of romanticism
+
+10
+00:00:53,910 --> 00:00:57,390
+in any literary work. In other words, if you are
+
+11
+00:00:57,390 --> 00:01:00,470
+required to write a critical, a romantic critical
+
+12
+00:01:00,470 --> 00:01:03,610
+essay about any literary work, what are you
+
+13
+00:01:03,610 --> 00:01:07,410
+supposed to look for? You are supposed to look for
+
+14
+00:01:07,410 --> 00:01:11,570
+the principles of romanticism in that literary
+
+15
+00:01:11,570 --> 00:01:15,690
+work. and to still what is romantic about it, what
+
+16
+00:01:15,690 --> 00:01:18,930
+is romantic about it. For example, to reflect
+
+17
+00:01:18,930 --> 00:01:22,270
+where is the imagination, if there is a primary
+
+18
+00:01:22,270 --> 00:01:25,750
+imagination, where is the subjectivity, right? As
+
+19
+00:01:25,750 --> 00:01:30,100
+well as to explain the interest in the common man
+
+20
+00:01:30,100 --> 00:01:33,560
+and the common place, the state of solitude, and
+
+21
+00:01:33,560 --> 00:01:37,740
+so on and so forth. So a romantic critic would
+
+22
+00:01:37,740 --> 00:01:40,740
+look for the romantic principles in any literary
+
+23
+00:01:40,740 --> 00:01:44,080
+work. And this is what we started to do last time.
+
+24
+00:01:44,420 --> 00:01:48,420
+In The Solitary Reaper, we explained that the
+
+25
+00:01:48,420 --> 00:01:51,680
+title reflects two important romantic principles,
+
+26
+00:01:51,840 --> 00:01:55,100
+which is the state of solitude and also
+
+27
+00:01:55,100 --> 00:01:58,280
+glorification of the common man and the common
+
+28
+00:01:58,280 --> 00:02:03,020
+place. And we also explain that we have a primary
+
+29
+00:02:03,020 --> 00:02:08,380
+imagination because the literary experience is not
+
+30
+00:02:08,380 --> 00:02:12,620
+genuine, is not real, but it is imagined. It is
+
+31
+00:02:12,620 --> 00:02:16,200
+not William Wordsworth's personal experience, but
+
+32
+00:02:16,200 --> 00:02:19,320
+it is the experience of one of his own friends.
+
+33
+00:02:20,400 --> 00:02:23,200
+And we said that it is working on what? Working on
+
+34
+00:02:23,200 --> 00:02:26,180
+the five senses, imagination, right? You can see
+
+35
+00:02:26,180 --> 00:02:30,000
+without what? Without eyes. And you can listen
+
+36
+00:02:30,000 --> 00:02:35,540
+without ears, by your own imagination, right? And
+
+37
+00:02:35,540 --> 00:02:39,380
+also we came to this stanza and we started to
+
+38
+00:02:39,380 --> 00:02:42,890
+explain it as part of the romantic imagery. Good,
+
+39
+00:02:43,430 --> 00:02:46,590
+but something else that I would like to add about
+
+40
+00:02:46,590 --> 00:02:50,530
+this stanza that we already explained in which he
+
+41
+00:02:50,530 --> 00:02:53,470
+is comparing two natural pictures to each other.
+
+42
+00:02:54,510 --> 00:02:58,530
+That this comparison, it reflects his appreciation
+
+43
+00:02:58,530 --> 00:03:02,560
+of beauty. It reflects his appreciation of beauty.
+
+44
+00:03:02,960 --> 00:03:07,940
+I mean that William Wordworth, that appreciates
+
+45
+00:03:07,940 --> 00:03:13,580
+the beauty of the song, of the girl, of the nature
+
+46
+00:03:13,580 --> 00:03:17,520
+as well, but particularly the song. And therefore,
+
+47
+00:03:17,700 --> 00:03:22,980
+because he is extremely influenced by the deep,
+
+48
+00:03:23,420 --> 00:03:27,400
+nice voice of the girl, he said that her voice
+
+49
+00:03:27,400 --> 00:03:31,360
+exceeds or is much better than the voice of the
+
+50
+00:03:31,360 --> 00:03:36,340
+nightingale, which is singing a welcome song to a
+
+51
+00:03:36,340 --> 00:03:41,220
+group of what? Of travelers in the Arabian Sands.
+
+52
+00:03:41,700 --> 00:03:44,240
+What is this? It is one of the romantic
+
+53
+00:03:44,540 --> 00:03:48,360
+principles, which is the appreciation or a
+
+54
+00:03:48,360 --> 00:03:52,020
+response, exquisite response to the manifestations
+
+55
+00:03:52,020 --> 00:03:56,260
+of nature, right? He is appreciating it. And this
+
+56
+00:03:56,260 --> 00:03:59,420
+appreciation is part of what? Appreciation of
+
+57
+00:03:59,420 --> 00:04:02,230
+beauty. It is the sense of mystery. When we said
+
+58
+00:04:02,230 --> 00:04:07,030
+we have three types of feelings, either awe or
+
+59
+00:04:07,030 --> 00:04:12,150
+wonder or appreciation of beauty. So the dominant
+
+60
+00:04:12,150 --> 00:04:16,630
+atmosphere in the whole poem that he already wrote
+
+61
+00:04:16,630 --> 00:04:20,710
+the whole poem because he liked what? The song, he
+
+62
+00:04:20,710 --> 00:04:25,570
+appreciated the beauty of the song itself. I mean,
+
+63
+00:04:25,810 --> 00:04:28,770
+what is the dominant atmosphere of the whole poem?
+
+64
+00:04:29,150 --> 00:04:32,970
+It is a kind of a response, an exquisite response
+
+65
+00:04:32,970 --> 00:04:36,650
+to the manifestations of beauty. which is really
+
+66
+00:04:36,650 --> 00:04:40,690
+necessary for the romantic portrait as a dominant
+
+67
+00:04:40,690 --> 00:04:47,150
+atmosphere. Now we will come to another romantic
+
+68
+00:04:47,150 --> 00:04:52,010
+imagery, which is a comparison between two natural
+
+69
+00:04:53,120 --> 00:04:57,860
+Pictures, which also indicates further that he is
+
+70
+00:04:57,860 --> 00:05:02,440
+appreciating the voice of the girl. So what is the
+
+71
+00:05:02,440 --> 00:05:06,020
+first picture? The first picture is the girl while
+
+72
+00:05:06,020 --> 00:05:08,880
+she is singing and reaping at the same time. This
+
+73
+00:05:08,880 --> 00:05:11,560
+is the first picture. The second picture, just
+
+74
+00:05:11,560 --> 00:05:15,460
+imagine early in the morning, early while the sun
+
+75
+00:05:15,460 --> 00:05:19,980
+is still rising, or maybe started to rise. And
+
+76
+00:05:19,980 --> 00:05:22,880
+there is a cuckoo bird. There is a cuckoo bird.
+
+77
+00:05:23,320 --> 00:05:26,620
+And this cuckoo bird has a thrilling voice, a
+
+78
+00:05:26,620 --> 00:05:31,280
+thrilling voice. And it is so strong to the
+
+79
+00:05:31,280 --> 00:05:35,320
+extent, right, that it can move through seas,
+
+80
+00:05:35,400 --> 00:05:39,600
+through seas, till it reaches the far islands in
+
+81
+00:05:39,600 --> 00:05:44,270
+the middle of the ocean. The song of the girl was
+
+82
+00:05:44,270 --> 00:05:49,490
+much better than the song of the cuckoo bird,
+
+83
+00:05:49,890 --> 00:05:55,630
+which is singing in the early morning and has a
+
+84
+00:05:55,630 --> 00:05:59,410
+thrilling voice and so strong that it goes through
+
+85
+00:05:59,410 --> 00:06:03,490
+the seas to reach the far islands of the Hipperdes
+
+86
+00:06:03,490 --> 00:06:07,190
+in the middle of the ocean. This is a kind of
+
+87
+00:06:07,190 --> 00:06:10,950
+exaggeration, but because of what? Because of his
+
+88
+00:06:10,950 --> 00:06:16,730
+extreme appreciation of beauty. This is why we say
+
+89
+00:06:16,730 --> 00:06:20,830
+that it is actually an extreme appreciation of
+
+90
+00:06:20,830 --> 00:06:22,650
+beauty, and this is why he is using the
+
+91
+00:06:22,650 --> 00:06:26,630
+exaggeration in such a context. So what does he
+
+92
+00:06:26,630 --> 00:06:31,650
+say? A voice so thrilling. Whose voice is it? It
+
+93
+00:06:31,650 --> 00:06:36,190
+is the girl's voice. that her voice is very
+
+94
+00:06:36,190 --> 00:06:41,030
+thrilling and never was heard in the springtime
+
+95
+00:06:41,030 --> 00:06:44,750
+from the cuckoo bird. And it is better than the
+
+96
+00:06:44,750 --> 00:06:48,570
+song of the cuckoo bird during the spring.
+
+97
+00:06:49,230 --> 00:06:52,730
+breaking the silence while it is early in the
+
+98
+00:06:52,730 --> 00:06:56,330
+morning, breaking the silence of the seas and goes
+
+99
+00:06:56,330 --> 00:07:00,490
+through the seas till it reaches the far islands
+
+100
+00:07:00,490 --> 00:07:04,010
+of the Hipperdes, of the Hipperdes. So the girl's
+
+101
+00:07:04,010 --> 00:07:10,210
+voice is much better, is much better. Right. Did
+
+102
+00:07:10,210 --> 00:07:13,230
+you get the point? What is romantic about this? It
+
+103
+00:07:13,230 --> 00:07:18,030
+is a sense of appreciation of the beauty, of the
+
+104
+00:07:18,030 --> 00:07:18,350
+beauty.
+
+105
+00:07:28,760 --> 00:07:31,860
+Something else before I move to the second part of
+
+106
+00:07:31,860 --> 00:07:36,600
+what, the second part of the poem.
+
+107
+00:07:37,940 --> 00:07:41,700
+If we go through the whole poem, we find that the
+
+108
+00:07:41,700 --> 00:07:45,520
+language used is a simple language. In other
+
+109
+00:07:45,520 --> 00:07:48,660
+words, if we want to describe it, the common man
+
+110
+00:07:48,660 --> 00:07:53,760
+language, except for the young, right, and less,
+
+111
+00:07:53,900 --> 00:07:58,760
+which are a little bit what? Not strange, but old.
+
+112
+00:07:59,220 --> 00:08:02,800
+But in general, right, what we say, we say that
+
+113
+00:08:02,800 --> 00:08:06,000
+the language is a romantic language, which is one
+
+114
+00:08:06,000 --> 00:08:09,400
+of the features of romanticism as well, that
+
+115
+00:08:09,400 --> 00:08:13,360
+bringing the language to the level of the ordinary
+
+116
+00:08:13,360 --> 00:08:18,700
+man language. William Wordsworth managed to do
+
+117
+00:08:18,700 --> 00:08:22,080
+that, but Samuel Coleridge was not able to do
+
+118
+00:08:22,080 --> 00:08:25,140
+that, and he kept his language different from the
+
+119
+00:08:25,140 --> 00:08:31,540
+language of the common Right? Well, right. Will no
+
+120
+00:08:31,540 --> 00:08:34,720
+one tell me what she sings? What is this?
+
+121
+00:08:40,320 --> 00:08:42,500
+All the story and all this, he also doesn't
+
+122
+00:08:42,500 --> 00:08:44,920
+understand. How can he understand? Do you
+
+123
+00:08:44,920 --> 00:08:46,900
+understand what I mean? Because she was not
+
+124
+00:08:46,900 --> 00:08:49,480
+singing in English. She was singing in another
+
+125
+00:08:49,480 --> 00:08:53,780
+language that he said he was really moved by the
+
+126
+00:08:53,780 --> 00:08:57,160
+beauty of the song, right? Although despite,
+
+127
+00:08:57,320 --> 00:09:00,100
+right, that the fact that he doesn't understand
+
+128
+00:09:00,100 --> 00:09:03,910
+even a single word. Right. But he's totally moved.
+
+129
+00:09:04,290 --> 00:09:08,230
+Right. Okay. And this is why he is wondering now
+
+130
+00:09:08,230 --> 00:09:12,390
+about what he doesn't know. Right. What is this?
+
+131
+00:09:12,470 --> 00:09:15,890
+This is a question which reflects the sense of
+
+132
+00:09:15,890 --> 00:09:19,480
+wonder, which is right. First, we talked about the
+
+133
+00:09:19,480 --> 00:09:24,300
+sense of appreciation of beauty. Now, we are going
+
+134
+00:09:24,300 --> 00:09:28,440
+into a series of wondering, right? Wondering about
+
+135
+00:09:28,440 --> 00:09:31,540
+something, it is not necessarily to be in a
+
+136
+00:09:31,540 --> 00:09:35,380
+question form, right? But maybe you can also
+
+137
+00:09:35,380 --> 00:09:38,360
+wonder about the nature of something by giving it
+
+138
+00:09:38,360 --> 00:09:42,270
+different options and alternatives. Right? So the
+
+139
+00:09:42,270 --> 00:09:45,610
+line here, he say, will no one tell me what she
+
+140
+00:09:45,610 --> 00:09:48,130
+sings? Is there anyone who understands what she
+
+141
+00:09:48,130 --> 00:09:51,510
+says and helps me to understand what is she
+
+142
+00:09:51,510 --> 00:09:54,490
+singing about? Right? It means that he doesn't
+
+143
+00:09:54,490 --> 00:09:55,130
+understand.
+
+144
+00:09:57,930 --> 00:09:58,330
+Well,
+
+145
+00:10:01,870 --> 00:10:05,870
+fine. So this is the start of the sense of what?
+
+146
+00:10:06,150 --> 00:10:10,390
+Of wonder and a start of a secondary imagination.
+
+147
+00:10:11,130 --> 00:10:14,250
+Why secondary imagination? Because he will go into
+
+148
+00:10:14,250 --> 00:10:18,010
+a state of guessing. A state of guessing. Guessing
+
+149
+00:10:18,010 --> 00:10:21,290
+what is the song about? What is the song about?
+
+150
+00:10:21,730 --> 00:10:25,350
+And in this case, while he is not quite sure, he
+
+151
+00:10:25,350 --> 00:10:29,870
+is wondering about what the song is about. He is
+
+152
+00:10:29,870 --> 00:10:34,240
+wondering. What is the song about? And in order to
+
+153
+00:10:34,240 --> 00:10:37,520
+wonder about the nature of the song, he needs to
+
+154
+00:10:37,520 --> 00:10:41,000
+what? To have a kind of imagination. This
+
+155
+00:10:41,000 --> 00:10:43,800
+imagination, we know it is secondary. Why? Because
+
+156
+00:10:43,800 --> 00:10:47,200
+originally he did not listen to the song.
+
+157
+00:10:50,660 --> 00:10:57,060
+This is,
+
+158
+00:10:57,260 --> 00:10:58,720
+yes Lama, you wanted to say something.
+
+159
+00:11:04,410 --> 00:11:09,910
+Yes. Good. This is when you listen to the opera,
+
+160
+00:11:10,110 --> 00:11:12,450
+but if you don't listen to the opera, when you
+
+161
+00:11:12,450 --> 00:11:15,070
+imagine that you listen to the opera, it will be a
+
+162
+00:11:15,070 --> 00:11:20,540
+kind of what? Of romanticism. Good. Did you get my
+
+163
+00:11:20,540 --> 00:11:24,900
+point? Well, fine. Okay, so let's come to the
+
+164
+00:11:24,900 --> 00:11:29,080
+first guessing. Perhaps, perhaps here, a word
+
+165
+00:11:29,080 --> 00:11:34,440
+which is the start of what? Of both, wondering and
+
+166
+00:11:34,440 --> 00:11:38,900
+guessing. Wondering and secondary imagination.
+
+167
+00:11:40,140 --> 00:11:44,580
+Perhaps the plaintive numbers, the plaintive
+
+168
+00:11:44,580 --> 00:11:48,840
+numbers flow for all unhappy, far off things.
+
+169
+00:11:49,340 --> 00:11:54,900
+Music usually consists of plaintive numbers.
+
+170
+00:11:57,030 --> 00:11:59,750
+What do we call this one? Right, this is the sol
+
+171
+00:11:59,750 --> 00:12:05,710
+key, right? And right, this is the do, re, mi, fa,
+
+172
+00:12:06,270 --> 00:12:09,450
+la, sol. These are what? These are plenty of
+
+173
+00:12:09,450 --> 00:12:12,970
+numbers. They consist of numbers, right? And there
+
+174
+00:12:12,970 --> 00:12:15,790
+is a degree between each tone and another. Maybe
+
+175
+00:12:15,790 --> 00:12:19,550
+half a degree or maybe a quarter degree, bimol or
+
+176
+00:12:19,550 --> 00:12:21,690
+a diez or something like that. We call it in
+
+177
+00:12:21,690 --> 00:12:25,850
+music. But in general, the word plaintive numbers,
+
+178
+00:12:25,990 --> 00:12:29,950
+it refers to the melody of the song. Melody,
+
+179
+00:12:30,490 --> 00:12:33,310
+right? Sorry, the music of the song. Music, in
+
+180
+00:12:33,310 --> 00:12:39,640
+order to what? Of the song. Right? So, right? He
+
+181
+00:12:39,640 --> 00:12:43,220
+starts guessing by saying maybe this song is
+
+182
+00:12:43,220 --> 00:12:50,880
+flowing about old, unhappy, far-off things. That
+
+183
+00:12:50,880 --> 00:12:56,620
+the subject matter of the song is a kind of
+
+184
+00:12:56,620 --> 00:13:02,860
+unhappy subject. Right? Which happened long time
+
+185
+00:13:02,860 --> 00:13:08,140
+ago. And battles, and it might be about battles
+
+186
+00:13:08,140 --> 00:13:12,800
+won and lost long time ago. Right? And therefore,
+
+187
+00:13:13,260 --> 00:13:17,260
+what kind of pottery which talks about battles,
+
+188
+00:13:17,660 --> 00:13:22,110
+right? So it is the epic. It is the epic poem. So
+
+189
+00:13:22,110 --> 00:13:27,310
+his first guess that the poem is an epic poem that
+
+190
+00:13:27,310 --> 00:13:31,990
+sings a song in order to commemorate the great
+
+191
+00:13:31,990 --> 00:13:37,550
+deeds of heroes and in which people they lose
+
+192
+00:13:37,550 --> 00:13:42,600
+their beloved ones. The beloved ones. Right, and
+
+193
+00:13:42,600 --> 00:13:45,980
+therefore, this is another, all right, this is the
+
+194
+00:13:45,980 --> 00:13:49,400
+first guess that the song might be about what?
+
+195
+00:13:49,800 --> 00:13:55,320
+About unhappy topic, old, far off things in the
+
+196
+00:13:55,320 --> 00:14:00,040
+past, and about battles that happened long ago,
+
+197
+00:14:00,420 --> 00:14:04,720
+right? Yeah. We will come to the second guessing.
+
+198
+00:14:04,920 --> 00:14:10,240
+The second by the start of what? Of where? Or is
+
+199
+00:14:10,240 --> 00:14:14,660
+it some more humbly? Right? Look at the structure,
+
+200
+00:14:15,060 --> 00:14:18,750
+right? It is supposed to be it is. But he's not
+
+201
+00:14:18,750 --> 00:14:23,710
+quite sure. He is using it, is it, right? What is
+
+202
+00:14:23,710 --> 00:14:26,950
+the structure here? Is this a structure of
+
+203
+00:14:26,950 --> 00:14:30,630
+wondering? Of asking a question that he's not
+
+204
+00:14:30,630 --> 00:14:34,190
+quite sure of the answer. He's not quite sure of
+
+205
+00:14:34,190 --> 00:14:37,830
+the answer. Is it some more humble way? Or maybe
+
+206
+00:14:37,830 --> 00:14:43,480
+the topic is a humbler topic. Humbler than what?
+
+207
+00:14:43,940 --> 00:14:47,020
+The epic? Because the epic talks about what? Great
+
+208
+00:14:47,020 --> 00:14:50,520
+deeds and battles. And therefore, he says maybe
+
+209
+00:14:50,520 --> 00:14:54,800
+the topic is humbler than the topic of the epic,
+
+210
+00:14:55,120 --> 00:14:59,360
+right? About what? Something familiar, a familiar
+
+211
+00:14:59,360 --> 00:15:03,280
+matter. What is the familiar matter, right? You
+
+212
+00:15:03,280 --> 00:15:07,480
+have to expect that the song was melancholic. The
+
+213
+00:15:07,480 --> 00:15:10,780
+song was... What do I mean? The tone of the song
+
+214
+00:15:10,780 --> 00:15:15,940
+was a sad song. And therefore, what is the normal
+
+215
+00:15:15,940 --> 00:15:20,080
+matter or the familiar matter that makes someone
+
+216
+00:15:20,080 --> 00:15:24,340
+sad in life that happens today and tomorrow and
+
+217
+00:15:24,340 --> 00:15:27,480
+every day and it will happen forever? It is the
+
+218
+00:15:27,480 --> 00:15:32,430
+death of a beloved person a beloved person maybe a
+
+219
+00:15:32,430 --> 00:15:35,330
+father a brother a mother right a husband or
+
+220
+00:15:35,330 --> 00:15:39,950
+whatsoever So he she he says maybe the topic is a
+
+221
+00:15:39,950 --> 00:15:45,770
+familiar Matter right of today something and what
+
+222
+00:15:45,770 --> 00:15:51,370
+is this? a question form which is series of the
+
+223
+00:15:51,370 --> 00:15:57,440
+sense of wonder along with Guessing, which is
+
+224
+00:15:57,440 --> 00:16:03,800
+requiring secondary imagination. Good. Fine. Some
+
+225
+00:16:03,800 --> 00:16:08,720
+natural sorrow, some natural sadness, something
+
+226
+00:16:08,720 --> 00:16:14,780
+that happens, a loss, which is what? Losing
+
+227
+00:16:14,780 --> 00:16:18,940
+someone that you love. Losing someone or maybe
+
+228
+00:16:18,940 --> 00:16:22,760
+pain, sickness. If it is not death, it might be
+
+229
+00:16:22,760 --> 00:16:26,600
+sickness that has been, that happened in the past
+
+230
+00:16:26,600 --> 00:16:31,160
+and maybe again and it will happen all the time in
+
+231
+00:16:31,160 --> 00:16:34,760
+the future and forever and forever. And what do we
+
+232
+00:16:34,760 --> 00:16:39,260
+have here? Question mark. Which is the dominant
+
+233
+00:16:39,260 --> 00:16:43,940
+atmosphere of the sense of wonder. The sense of
+
+234
+00:16:43,940 --> 00:16:45,800
+wonder, right?
+
+235
+00:17:10,930 --> 00:17:13,990
+Is there anyone who would like me to repeat
+
+236
+00:17:13,990 --> 00:17:19,120
+anything for them? Right? Is it clear? Fine, good.
+
+237
+00:17:20,580 --> 00:17:26,920
+Then he comes to the final stanza. Whatever the
+
+238
+00:17:26,920 --> 00:17:32,940
+theme the maiden sang, whatever the topic of the
+
+239
+00:17:32,940 --> 00:17:38,960
+song that was sung by the lady or the girl, I
+
+240
+00:17:38,960 --> 00:17:42,480
+don't care. I don't care. What do I care about?
+
+241
+00:17:44,410 --> 00:17:48,730
+that I enjoyed, right? I am not really interested,
+
+242
+00:17:49,090 --> 00:17:52,230
+right, very much or actually, yeah, it will be
+
+243
+00:17:52,230 --> 00:17:54,670
+better for me to know what she is singing about,
+
+244
+00:17:54,930 --> 00:17:58,050
+but what really matters for me now that I am
+
+245
+00:17:58,050 --> 00:18:01,930
+enjoying the song and I don't want to make this
+
+246
+00:18:01,930 --> 00:18:07,290
+flow of music to stop, right? Whatever the theme
+
+247
+00:18:07,290 --> 00:18:11,390
+the maiden sang, whatever, right? The topic of the
+
+248
+00:18:11,390 --> 00:18:15,070
+song that was sung by the girl, as if her song
+
+249
+00:18:15,070 --> 00:18:19,090
+could have no ending, right? To me, her song,
+
+250
+00:18:19,570 --> 00:18:24,110
+because of its great beauty, right? As if it will
+
+251
+00:18:24,110 --> 00:18:27,290
+never come to an end. Do you know why? Because I
+
+252
+00:18:27,290 --> 00:18:31,890
+will always remember it. even if she stops now,
+
+253
+00:18:32,290 --> 00:18:35,670
+but to me, her song will never come to an end,
+
+254
+00:18:36,110 --> 00:18:39,670
+right? Why? Because it is extremely beautiful and
+
+255
+00:18:39,670 --> 00:18:44,090
+I will carry it with me all the time. As if her
+
+256
+00:18:44,090 --> 00:18:48,880
+song could have no ending, I saw now this is the
+
+257
+00:18:48,880 --> 00:18:53,880
+first time we he uses the what the subjectivity
+
+258
+00:18:53,880 --> 00:18:58,160
+right directly die directly but because of his
+
+259
+00:18:58,160 --> 00:19:01,980
+sense of appreciation and giving what giving his
+
+260
+00:19:01,980 --> 00:19:05,860
+personal guessing these are right kinds of
+
+261
+00:19:05,860 --> 00:19:08,540
+subjectivity. When he guessed about the subject is
+
+262
+00:19:08,540 --> 00:19:11,480
+a kind of subjectivity. When he said O is a kind
+
+263
+00:19:11,480 --> 00:19:14,060
+of subjectivity. When he made comparison between
+
+264
+00:19:14,060 --> 00:19:17,800
+two images or four images is also a kind of
+
+265
+00:19:17,800 --> 00:19:20,360
+personal reflection because they are much
+
+266
+00:19:20,360 --> 00:19:23,780
+beautiful than anything else to him, right? And
+
+267
+00:19:23,780 --> 00:19:26,300
+therefore, now he is for the first time in the
+
+268
+00:19:26,300 --> 00:19:30,240
+poem, he's using the first person pronoun, which
+
+269
+00:19:30,240 --> 00:19:31,720
+is I saw.
+
+270
+00:19:36,170 --> 00:19:40,260
+because we know that it was not your Experience.
+
+271
+00:19:41,540 --> 00:19:45,980
+But here, he is emphasizing to us the power of the
+
+272
+00:19:45,980 --> 00:19:52,240
+imagination that works on the five senses. Good. I
+
+273
+00:19:52,240 --> 00:19:57,380
+saw her singing. I not only seeing, but also
+
+274
+00:19:57,380 --> 00:20:03,220
+hearing right at her work while she is reaping and
+
+275
+00:20:03,220 --> 00:20:06,780
+over the sickle bending and she is bending over
+
+276
+00:20:07,200 --> 00:20:10,380
+the sickle over the sickle, which is the tool for
+
+277
+00:20:10,380 --> 00:20:14,580
+cutting the grain, for cutting the grain. I
+
+278
+00:20:14,580 --> 00:20:15,380
+listened.
+
+279
+00:20:19,220 --> 00:20:25,800
+He's emphasizing that
+
+280
+00:20:25,800 --> 00:20:29,480
+I listened, although we know that he did not
+
+281
+00:20:29,480 --> 00:20:35,060
+listen. Motionless and still at extreme
+
+282
+00:20:35,060 --> 00:20:39,210
+subjectivity And the primary imagination, why?
+
+283
+00:20:39,550 --> 00:20:43,630
+Because, right, he doesn't want to disturb the
+
+284
+00:20:43,630 --> 00:20:49,290
+flow of the song itself. I listened motionless and
+
+285
+00:20:49,290 --> 00:20:56,170
+still. And as I mounted up the hill, right, again,
+
+286
+00:20:56,650 --> 00:21:00,250
+and when she ended, finished, and I mounted up the
+
+287
+00:21:00,250 --> 00:21:04,330
+hill, I wanted to go back. What happened? the
+
+288
+00:21:04,330 --> 00:21:10,490
+music in my heart I bore. I carried the music in
+
+289
+00:21:10,490 --> 00:21:15,250
+my heart, which is
+
+290
+00:21:15,250 --> 00:21:19,850
+a secondary imagination as well. I carried this
+
+291
+00:21:19,850 --> 00:21:26,890
+music with me long after it was heard no more. So
+
+292
+00:21:26,890 --> 00:21:28,890
+I will be able to what?
+
+293
+00:21:38,380 --> 00:21:42,860
+Good. I will be able to what? To recollect it in
+
+294
+00:21:42,860 --> 00:21:46,260
+tranquility. Why? Because I bore it in my heart
+
+295
+00:21:46,260 --> 00:21:50,560
+after it was her no more, right? That I can
+
+296
+00:21:50,560 --> 00:21:55,080
+recollect it every time I wanted to and then I
+
+297
+00:21:55,080 --> 00:21:59,780
+will feel the same joy that I experienced when I
+
+298
+00:21:59,780 --> 00:22:03,260
+watched her and I listened to her.
+
+299
+00:22:06,800 --> 00:22:12,000
+Well, let's sum up. How many romantic features
+
+300
+00:22:12,000 --> 00:22:18,780
+have we explained in this poem? All of them except
+
+301
+00:22:18,780 --> 00:22:26,000
+one. What is that? The supernatural strangeness.
+
+302
+00:22:27,650 --> 00:22:31,830
+But we explain, I mean, you will find in this poem
+
+303
+00:22:31,830 --> 00:22:34,910
+all the romantic principles, all the romantic
+
+304
+00:22:34,910 --> 00:22:39,150
+principles, right? Except the supernatural
+
+305
+00:22:39,150 --> 00:22:44,030
+strangeness. Why? Because William Wordsworth was
+
+306
+00:22:44,030 --> 00:22:48,450
+the father of naturalism, while the supernatural
+
+307
+00:22:48,450 --> 00:22:54,000
+was the faculty of whom? Of Samuel College. Some
+
+308
+00:22:54,000 --> 00:22:57,100
+other people, they will say that we might also
+
+309
+00:22:57,100 --> 00:23:01,040
+find supernatural power in the cuckoo bird's what
+
+310
+00:23:01,040 --> 00:23:06,520
+voice, which goes through the seas till it reaches
+
+311
+00:23:06,520 --> 00:23:10,520
+the what? Right, the Hipperdes. And this is a kind
+
+312
+00:23:10,520 --> 00:23:13,880
+of a supernatural power, right, that can be
+
+313
+00:23:13,880 --> 00:23:17,440
+expressed. I am not in favor of that opinion. I am
+
+314
+00:23:17,440 --> 00:23:19,900
+not in favor of that opinion. It is just
+
+315
+00:23:19,900 --> 00:23:23,560
+exaggeration. Thank you very much. Right? So we'll
+
+316
+00:23:23,560 --> 00:23:26,500
+find if we go through the whole principles of
+
+317
+00:23:26,500 --> 00:23:30,160
+romanticism, they are all reflected in the
+
+318
+00:23:30,160 --> 00:23:33,440
+solitary reaper except for one, which is the
+
+319
+00:23:33,440 --> 00:23:36,060
+supernatural strangeness.
+
+320
+00:23:44,780 --> 00:23:52,080
+Okay, now if you are required to
+
+321
+00:23:52,080 --> 00:23:59,020
+make A romantic criticism for an illiterate work.
+
+322
+00:23:59,620 --> 00:24:01,020
+What are you supposed to do?
+
+323
+00:24:05,020 --> 00:24:09,540
+Looking for? Yes, sister.
+
+324
+00:24:31,100 --> 00:24:34,540
+There is something else that I would like you to
+
+325
+00:24:34,540 --> 00:24:37,440
+ask you in particular. I hope that you will go and
+
+326
+00:24:37,440 --> 00:24:42,510
+answer it. There is something that we discussed
+
+327
+00:24:42,510 --> 00:24:44,610
+inside the class which is related to the
+
+328
+00:24:44,610 --> 00:24:48,050
+definition of the poet. Where can we find the
+
+329
+00:24:48,050 --> 00:24:53,010
+definition of the poet in this poem? The
+
+330
+00:24:53,010 --> 00:24:59,140
+definition of the poet is a man talks to men, but
+
+331
+00:24:59,140 --> 00:25:04,240
+of a greater sensibility that makes him feel more
+
+332
+00:25:04,240 --> 00:25:10,620
+than others, see more than others, and express
+
+333
+00:25:10,620 --> 00:25:17,280
+himself deeply. The expression deeply is here. But
+
+334
+00:25:17,280 --> 00:25:21,000
+still, where can we find words that see more than
+
+335
+00:25:21,000 --> 00:25:24,540
+others and feel more than others? In this poem,
+
+336
+00:25:24,660 --> 00:25:30,520
+yes. something he cannot see, he doesn't see it
+
+337
+00:25:30,520 --> 00:25:35,300
+and listen to it but he goes to his imagination,
+
+338
+00:25:35,460 --> 00:25:40,500
+he goes to upper his imagination deeply when he
+
+339
+00:25:40,500 --> 00:25:45,980
+sees and listens to something he cannot see it. So
+
+340
+00:25:45,980 --> 00:25:51,480
+he sees something people cannot imagine easily.
+
+341
+00:25:51,780 --> 00:25:53,000
+Good point, yes.
+
+342
+00:25:58,340 --> 00:26:02,480
+Good, this is the first one, right? That he used
+
+343
+00:26:02,480 --> 00:26:06,340
+his own imagination in order by the usage of his
+
+344
+00:26:06,340 --> 00:26:10,260
+own great sensibility, right? And the whole poem,
+
+345
+00:26:10,680 --> 00:26:14,360
+it reflects his power as a romantic what? Who
+
+346
+00:26:14,360 --> 00:26:19,020
+managed to feel and put himself in the place of
+
+347
+00:26:19,020 --> 00:26:22,500
+the person who witnessed, right, the incident.
+
+348
+00:26:23,060 --> 00:26:23,780
+Yes, one thing.
+
+349
+00:26:32,460 --> 00:26:35,900
+He's reflecting, he's actually reflecting his high
+
+350
+00:26:35,900 --> 00:26:39,600
+sensitivity. Good. Teacher? Yes. I think it's
+
+351
+00:26:39,600 --> 00:26:42,460
+similar to when he experienced the losing of his
+
+352
+00:26:42,460 --> 00:26:46,940
+love, his passion for whom he loves him because he
+
+353
+00:26:46,940 --> 00:26:49,220
+used his deep feelings to describe what is the
+
+354
+00:26:49,220 --> 00:26:52,240
+pain that the death of this person causes to him.
+
+355
+00:26:52,420 --> 00:26:55,820
+So it is a matter of guessing, right? That we can
+
+356
+00:26:55,820 --> 00:26:58,940
+find him. Why? Because he feels more than others.
+
+357
+00:26:59,300 --> 00:27:02,840
+So he came into right sequence of guessing about
+
+358
+00:27:02,840 --> 00:27:06,700
+the topic of the song, right? Something else. Yes.
+
+359
+00:27:06,860 --> 00:27:09,740
+Also in the simplicity of the subject in general.
+
+360
+00:27:11,250 --> 00:27:14,310
+that he was walking, he imagined himself walking
+
+361
+00:27:14,310 --> 00:27:17,150
+beside the mountain and he heard a rare song. He
+
+362
+00:27:17,150 --> 00:27:20,630
+met a poet about this simple thing. So that
+
+363
+00:27:20,630 --> 00:27:23,410
+described how he could make a poem about simple
+
+364
+00:27:23,410 --> 00:27:27,110
+stuff, you know, like a girl singing or a simple
+
+365
+00:27:27,110 --> 00:27:30,910
+image that he could, no one, you know, like it's
+
+366
+00:27:30,910 --> 00:27:35,010
+hard to find poets to write about this simple
+
+367
+00:27:35,010 --> 00:27:38,990
+stuff and make a poem about it. Right, there is
+
+368
+00:27:38,990 --> 00:27:40,270
+something else. Yes, please.
+
+369
+00:27:45,680 --> 00:27:46,980
+Good.
+
+370
+00:27:49,840 --> 00:27:51,780
+Good. Excellent. Lama.
+
+371
+00:28:04,900 --> 00:28:07,320
+Excellent. Thank you very much. Yes, please.
+
+372
+00:28:12,830 --> 00:28:16,350
+This is the point, right? When he made the
+
+373
+00:28:16,350 --> 00:28:19,930
+comparison actually, right? A comparison of
+
+374
+00:28:19,930 --> 00:28:23,930
+someone who can see more than others and feel more
+
+375
+00:28:23,930 --> 00:28:26,550
+than others. When he made the comparison between,
+
+376
+00:28:26,870 --> 00:28:29,730
+right, the image of the girl while she is sinking,
+
+377
+00:28:30,170 --> 00:28:33,830
+right, then he imagines again what might be
+
+378
+00:28:33,830 --> 00:28:36,430
+beautiful to a group of travelers in the Arabian
+
+379
+00:28:36,430 --> 00:28:40,310
+Sands, right? The song of the nightingale in a
+
+380
+00:28:40,310 --> 00:28:44,780
+shady place. Or like the other one, okay? When he
+
+381
+00:28:44,780 --> 00:28:47,480
+makes the imagery, the comparison between the girl
+
+382
+00:28:47,480 --> 00:28:50,260
+while she is singing with the what? The comparison
+
+383
+00:28:50,260 --> 00:28:54,920
+with? The cuckoo bird. I mean, this reflects his
+
+384
+00:28:54,920 --> 00:28:58,340
+ability to see more than others and to feel more
+
+385
+00:28:58,340 --> 00:29:03,500
+than others and express himself deeply. And this
+
+386
+00:29:03,500 --> 00:29:07,500
+is a good of expression of what he sees or what he
+
+387
+00:29:07,500 --> 00:29:12,860
+feels in relevance to whom? In relevance to the
+
+388
+00:29:12,860 --> 00:29:19,060
+song itself, which is extremely beautiful. Well,
+
+389
+00:29:22,900 --> 00:29:28,560
+Our coming application will be on a poem that we
+
+390
+00:29:28,560 --> 00:29:31,420
+have it in our book, which is The Daffodils,
+
+391
+00:29:32,080 --> 00:29:36,220
+right? If there is anyone who is really interested
+
+392
+00:29:36,220 --> 00:29:39,040
+in working with The Daffodils as a presentation,
+
+393
+00:29:39,280 --> 00:29:42,920
+they are welcome. If not, I will do that myself
+
+394
+00:29:42,920 --> 00:29:44,180
+and I will get the mark.
+
+395
+00:29:51,830 --> 00:29:57,670
+Inshallah on Saturday. Inshallah. Yes sir. You
+
+396
+00:29:57,670 --> 00:30:00,570
+will do it alone? It would be much better if you
+
+397
+00:30:00,570 --> 00:30:03,490
+are two people, right? If you find a partner, it
+
+398
+00:30:03,490 --> 00:30:08,740
+will be much better. Okay, well, so after
+
+399
+00:30:08,740 --> 00:30:11,540
+finishing the daffodils, it will be the second
+
+400
+00:30:11,540 --> 00:30:16,260
+example, right, on romanticism, and we can say
+
+401
+00:30:16,260 --> 00:30:20,700
+that we are done with the second literary theory
+
+402
+00:30:20,700 --> 00:30:24,720
+for this course, right? And the daffodils will be
+
+403
+00:30:24,720 --> 00:30:31,780
+the last work included in the midterm. So the
+
+404
+00:30:31,780 --> 00:30:35,500
+midterm will cover every single word that we
+
+405
+00:30:35,500 --> 00:30:39,840
+already explained till the end of the daffodils,
+
+406
+00:30:39,880 --> 00:30:42,000
+the end of daffodils.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7ddf2dcc49150469651f57cc0836994c1a8af31e
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/OnSl_bsf9Lw_raw.json
@@ -0,0 +1 @@
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It is really important to explain to you that as a romantic critic,", "tokens": [823, 321, 366, 516, 281, 722, 527, 1508, 13, 34594, 32703, 347, 15688, 1601, 347, 15688, 332, 13, 5264, 565, 321, 1409, 13468, 264, 44155, 319, 2332, 382, 364, 3861, 295, 264, 13590, 5261, 13, 407, 286, 576, 411, 281, 652, 257, 1702, 34218, 295, 437, 321, 630, 1036, 565, 11, 370, 382, 281, 589, 281, 2354, 437, 321, 362, 1217, 1409, 13, 467, 307, 534, 1021, 281, 2903, 281, 291, 300, 382, 257, 13590, 7850, 11], "avg_logprob": -0.1457331801454226, "compression_ratio": 1.6186046511627907, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 20.67, "end": 20.93, "word": " Now", "probability": 0.8095703125}, {"start": 20.93, "end": 21.09, "word": " we", "probability": 0.80029296875}, {"start": 21.09, "end": 21.21, "word": " are", "probability": 0.9287109375}, {"start": 21.21, "end": 21.41, "word": " going", "probability": 0.94580078125}, {"start": 21.41, "end": 21.57, "word": " to", "probability": 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For example, to reflect where is the imagination, if there is a primary imagination, where is the subjectivity, right? 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So a romantic critic would look for the romantic principles in any literary work. And this is what we started to do last time. 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And we also explain that we have a primary imagination because the literary experience is not genuine, is not real, but it is imagined. 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Working on the five senses, imagination, right? You can see without what? Without eyes. And you can listen without ears, by your own imagination, right? 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I mean that William Wordworth, that appreciates the beauty of the song, of the girl, of the nature as well, but particularly the song. 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principles, which is the appreciation or a response, exquisite response to the manifestations of nature, right? He is appreciating it. And this appreciation is part of what? 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I mean, what is the dominant atmosphere of the whole poem? 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Now we will come to another romantic imagery, which is a comparison between two natural", "tokens": [597, 307, 534, 4818, 337, 264, 13590, 17126, 382, 257, 15657, 8018, 13, 823, 321, 486, 808, 281, 1071, 13590, 24340, 11, 597, 307, 257, 9660, 1296, 732, 3303], "avg_logprob": -0.24309895932674408, "compression_ratio": 1.4188034188034189, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 275.77, "end": 276.05, "word": " which", "probability": 0.7724609375}, {"start": 276.05, "end": 276.31, "word": " is", "probability": 0.943359375}, {"start": 276.31, "end": 276.65, "word": " really", "probability": 0.880859375}, {"start": 276.65, "end": 277.41, "word": " necessary", "probability": 0.96484375}, {"start": 277.41, "end": 278.21, "word": " for", "probability": 0.490234375}, {"start": 278.21, "end": 278.57, "word": " the", "probability": 0.88330078125}, {"start": 278.57, "end": 279.05, "word": " romantic", "probability": 0.85107421875}, {"start": 279.05, "end": 279.53, "word": " portrait", "probability": 0.43603515625}, {"start": 279.53, "end": 280.13, "word": " as", "probability": 0.81201171875}, {"start": 280.13, "end": 280.35, "word": " a", "probability": 0.986328125}, {"start": 280.35, "end": 280.69, "word": " dominant", "probability": 0.92041015625}, {"start": 280.69, "end": 283.15, "word": " atmosphere.", "probability": 0.845703125}, {"start": 283.63, "end": 283.91, "word": " Now", "probability": 0.6318359375}, {"start": 283.91, "end": 284.07, "word": " we", "probability": 0.7255859375}, {"start": 284.07, "end": 284.27, "word": " will", "probability": 0.86865234375}, {"start": 284.27, "end": 284.57, "word": " come", "probability": 0.8720703125}, {"start": 284.57, "end": 284.95, "word": " to", "probability": 0.9609375}, {"start": 284.95, "end": 285.55, "word": " another", "probability": 0.9130859375}, {"start": 285.55, "end": 287.15, "word": " romantic", "probability": 0.76904296875}, {"start": 287.15, "end": 287.75, "word": " imagery,", "probability": 0.9658203125}, {"start": 287.95, "end": 288.01, "word": " which", "probability": 0.939453125}, {"start": 288.01, "end": 288.17, "word": " is", "probability": 0.94189453125}, {"start": 288.17, "end": 288.35, "word": " a", "probability": 0.95849609375}, {"start": 288.35, "end": 288.89, "word": " comparison", "probability": 0.8779296875}, {"start": 288.89, "end": 289.37, "word": " between", "probability": 0.82861328125}, {"start": 289.37, "end": 290.07, "word": " two", "probability": 0.8994140625}, {"start": 290.07, "end": 292.01, "word": " natural", "probability": 0.4326171875}], "temperature": 1.0}, {"id": 14, "seek": 31736, "start": 293.12, "end": 317.36, "text": " Pictures, which also indicates further that he is appreciating the voice of the girl. So what is the first picture? The first picture is the girl while she is singing and reaping at the same time. This is the first picture. 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And there is a cuckoo bird. There is a cuckoo bird. And this cuckoo bird has a thrilling voice, a thrilling voice. 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If we go through the whole poem, we find that the language used is a simple language. In other words, if we want to describe it, the common man language, except for the young, right, and less, which are a little bit what?", "tokens": [6595, 1646, 949, 286, 1286, 281, 264, 1150, 644, 295, 437, 11, 264, 1150, 644, 295, 264, 13065, 13, 759, 321, 352, 807, 264, 1379, 13065, 11, 321, 915, 300, 264, 2856, 1143, 307, 257, 2199, 2856, 13, 682, 661, 2283, 11, 498, 321, 528, 281, 6786, 309, 11, 264, 2689, 587, 2856, 11, 3993, 337, 264, 2037, 11, 558, 11, 293, 1570, 11, 597, 366, 257, 707, 857, 437, 30], "avg_logprob": -0.11946614334980647, "compression_ratio": 1.6210526315789473, "no_speech_prob": 0.0, "words": [{"start": 448.76, "end": 449.18, "word": " Something", "probability": 0.78271484375}, {"start": 449.18, "end": 449.5, "word": " else", "probability": 0.9462890625}, {"start": 449.5, "end": 449.9, "word": " before", "probability": 0.8037109375}, {"start": 449.9, "end": 450.18, "word": " I", "probability": 0.998046875}, {"start": 450.18, "end": 450.46, "word": " move", 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Well, right. Will no one tell me what she sings? What is this? All the story and all this, he also doesn't understand. How can he understand?", "tokens": [1779, 30, 1042, 11, 558, 13, 3099, 572, 472, 980, 385, 437, 750, 23250, 30, 708, 307, 341, 30, 1057, 264, 1657, 293, 439, 341, 11, 415, 611, 1177, 380, 1223, 13, 1012, 393, 415, 1223, 30], "avg_logprob": -0.48108553337423426, "compression_ratio": 1.3185840707964602, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 506.82, "end": 507.12, "word": " Right?", "probability": 0.150146484375}, {"start": 508.2, "end": 508.76, "word": " Well,", "probability": 0.6171875}, {"start": 510.34, "end": 510.68, "word": " right.", "probability": 0.35888671875}, {"start": 511.0, "end": 511.28, "word": " Will", "probability": 0.54443359375}, {"start": 511.28, "end": 511.54, "word": " no", "probability": 0.8720703125}, {"start": 511.54, "end": 511.82, "word": " one", "probability": 0.92919921875}, {"start": 511.82, "end": 512.12, "word": " tell", "probability": 0.8837890625}, {"start": 512.12, "end": 512.4, "word": " me", "probability": 0.96630859375}, {"start": 512.4, "end": 512.7, "word": " what", "probability": 0.9423828125}, {"start": 512.7, "end": 512.86, "word": " she", "probability": 0.91943359375}, {"start": 512.86, "end": 513.46, "word": " sings?", "probability": 0.86279296875}, {"start": 513.94, "end": 514.06, "word": " What", "probability": 0.8955078125}, {"start": 514.06, "end": 514.28, "word": " is", "probability": 0.9453125}, {"start": 514.28, "end": 514.72, "word": " this?", "probability": 0.953125}, {"start": 520.32, "end": 520.62, "word": " All", "probability": 0.06866455078125}, {"start": 520.62, "end": 520.86, "word": " the", "probability": 0.396240234375}, {"start": 520.86, "end": 521.24, "word": " story", "probability": 0.81591796875}, {"start": 521.24, "end": 521.5, "word": " and", "probability": 0.38916015625}, {"start": 521.5, "end": 521.68, "word": " all", "probability": 0.69287109375}, {"start": 521.68, "end": 521.88, "word": " this,", "probability": 0.419189453125}, {"start": 521.94, "end": 522.08, "word": " he", "probability": 0.64990234375}, {"start": 522.08, "end": 522.3, "word": " also", "probability": 0.34375}, {"start": 522.3, "end": 522.5, "word": " doesn't", "probability": 0.69189453125}, {"start": 522.5, "end": 522.86, "word": " understand.", "probability": 0.73876953125}, {"start": 523.0, "end": 523.14, "word": " How", "probability": 0.8994140625}, {"start": 523.14, "end": 523.22, "word": " can", "probability": 0.33154296875}, {"start": 523.22, "end": 523.36, "word": " he", "probability": 0.8876953125}, {"start": 523.36, "end": 523.64, "word": " understand?", "probability": 0.72119140625}], "temperature": 1.0}, {"id": 23, "seek": 54174, "start": 524.64, "end": 541.74, "text": " Do you understand what I mean? Because she was not singing in English. She was singing in another language that he said he was really moved by the beauty of the song, right? Although despite, right, that the fact that he doesn't understand even a single word.", "tokens": [1144, 291, 1223, 437, 286, 914, 30, 1436, 750, 390, 406, 6726, 294, 3669, 13, 1240, 390, 6726, 294, 1071, 2856, 300, 415, 848, 415, 390, 534, 4259, 538, 264, 6643, 295, 264, 2153, 11, 558, 30, 5780, 7228, 11, 558, 11, 300, 264, 1186, 300, 415, 1177, 380, 1223, 754, 257, 2167, 1349, 13], "avg_logprob": -0.16434152211461747, "compression_ratio": 1.5384615384615385, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 524.64, "end": 524.86, "word": " Do", "probability": 0.32275390625}, {"start": 524.86, "end": 524.92, "word": " you", "probability": 0.9775390625}, {"start": 524.92, "end": 525.16, "word": " understand", "probability": 0.79150390625}, {"start": 525.16, "end": 525.4, "word": " what", "probability": 0.90966796875}, {"start": 525.4, "end": 525.42, "word": " I", "probability": 0.990234375}, {"start": 525.42, "end": 525.6, "word": " mean?", "probability": 0.89794921875}, {"start": 525.94, "end": 526.34, "word": " Because", "probability": 0.8974609375}, {"start": 526.34, "end": 526.48, "word": " she", "probability": 0.68603515625}, {"start": 526.48, "end": 526.7, "word": " was", "probability": 0.90380859375}, {"start": 526.7, "end": 526.9, "word": " not", "probability": 0.94921875}, {"start": 526.9, "end": 527.24, "word": " singing", "probability": 0.92333984375}, {"start": 527.24, "end": 527.48, "word": " in", "probability": 0.92578125}, {"start": 527.48, "end": 527.9, "word": " English.", "probability": 0.97802734375}, {"start": 528.26, "end": 528.4, "word": " She", "probability": 0.89013671875}, {"start": 528.4, "end": 528.6, "word": " was", "probability": 0.94482421875}, {"start": 528.6, "end": 528.88, "word": " singing", "probability": 0.9345703125}, {"start": 528.88, "end": 529.1, "word": " in", "probability": 0.9482421875}, {"start": 529.1, "end": 529.48, "word": " another", "probability": 0.9345703125}, {"start": 529.48, "end": 530.58, "word": " language", "probability": 0.89111328125}, {"start": 530.58, "end": 531.32, "word": " that", "probability": 0.373046875}, {"start": 531.32, "end": 531.54, "word": " he", "probability": 0.94189453125}, {"start": 531.54, "end": 531.86, "word": " said", "probability": 0.9248046875}, {"start": 531.86, "end": 532.04, "word": " he", "probability": 0.85986328125}, {"start": 532.04, "end": 532.36, "word": " was", "probability": 0.95361328125}, {"start": 532.36, "end": 532.74, "word": " really", "probability": 0.888671875}, {"start": 532.74, "end": 533.22, "word": " moved", "probability": 0.8271484375}, {"start": 533.22, "end": 533.54, "word": " by", "probability": 0.9716796875}, {"start": 533.54, "end": 533.78, "word": " the", "probability": 0.9287109375}, {"start": 533.78, "end": 534.1, "word": " beauty", "probability": 0.89501953125}, {"start": 534.1, "end": 534.44, "word": " of", "probability": 0.97119140625}, {"start": 534.44, "end": 534.66, "word": " the", "probability": 0.904296875}, {"start": 534.66, "end": 535.0, "word": " song,", "probability": 0.89892578125}, {"start": 535.34, "end": 535.54, "word": " right?", "probability": 0.791015625}, {"start": 535.66, "end": 536.16, "word": " Although", "probability": 0.91552734375}, {"start": 536.16, "end": 537.16, "word": " despite,", "probability": 0.6767578125}, {"start": 537.32, "end": 537.68, "word": " right,", "probability": 0.8544921875}, {"start": 538.02, "end": 538.2, "word": " that", "probability": 0.7451171875}, {"start": 538.2, "end": 538.4, "word": " the", "probability": 0.83056640625}, {"start": 538.4, "end": 538.7, "word": " fact", "probability": 0.9287109375}, {"start": 538.7, "end": 538.96, "word": " that", "probability": 0.9306640625}, {"start": 538.96, "end": 539.12, "word": " he", "probability": 0.966796875}, {"start": 539.12, "end": 539.54, "word": " doesn't", "probability": 0.969482421875}, {"start": 539.54, "end": 540.1, "word": " understand", "probability": 0.7880859375}, {"start": 540.1, "end": 540.4, "word": " even", "probability": 0.87890625}, {"start": 540.4, "end": 540.6, "word": " a", "probability": 0.9970703125}, {"start": 540.6, "end": 540.96, "word": " single", "probability": 0.95068359375}, {"start": 540.96, "end": 541.74, "word": " word.", "probability": 0.9375}], "temperature": 1.0}, {"id": 24, "seek": 55769, "start": 542.09, "end": 557.69, "text": " Right. But he's totally moved. Right. Okay. And this is why he is wondering now about what he doesn't know. Right. What is this? This is a question which reflects the sense of wonder, which is right.", "tokens": [1779, 13, 583, 415, 311, 3879, 4259, 13, 1779, 13, 1033, 13, 400, 341, 307, 983, 415, 307, 6359, 586, 466, 437, 415, 1177, 380, 458, 13, 1779, 13, 708, 307, 341, 30, 639, 307, 257, 1168, 597, 18926, 264, 2020, 295, 2441, 11, 597, 307, 558, 13], "avg_logprob": -0.16151147472615146, "compression_ratio": 1.4184397163120568, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 542.09, "end": 542.39, "word": " Right.", "probability": 0.54833984375}, {"start": 542.49, "end": 542.61, "word": " But", "probability": 0.93994140625}, {"start": 542.61, "end": 542.93, "word": " he's", "probability": 0.84033203125}, {"start": 542.93, "end": 543.31, "word": " totally", "probability": 0.8779296875}, {"start": 543.31, "end": 543.91, "word": " moved.", "probability": 0.87109375}, {"start": 544.29, "end": 544.61, "word": " Right.", "probability": 0.9130859375}, {"start": 545.11, "end": 545.35, "word": " Okay.", "probability": 0.79638671875}, {"start": 545.59, "end": 545.77, "word": " And", "probability": 0.96142578125}, {"start": 545.77, "end": 546.03, "word": " this", "probability": 0.947265625}, {"start": 546.03, "end": 546.21, "word": " is", "probability": 0.95703125}, {"start": 546.21, "end": 546.49, "word": " why", "probability": 0.9365234375}, {"start": 546.49, "end": 546.85, "word": " he", "probability": 0.95849609375}, {"start": 546.85, "end": 547.13, "word": " is", "probability": 0.94873046875}, {"start": 547.13, "end": 547.67, "word": " wondering", "probability": 0.8798828125}, {"start": 547.67, "end": 548.23, "word": " now", "probability": 0.94677734375}, {"start": 548.23, "end": 548.73, "word": " about", "probability": 0.89697265625}, {"start": 548.73, "end": 549.09, "word": " what", "probability": 0.947265625}, {"start": 549.09, "end": 549.29, "word": " he", "probability": 0.96533203125}, {"start": 549.29, "end": 549.99, "word": " doesn't", "probability": 0.968994140625}, {"start": 549.99, "end": 550.79, "word": " know.", "probability": 0.8642578125}, {"start": 551.21, "end": 551.51, "word": " Right.", "probability": 0.87109375}, {"start": 551.77, "end": 551.99, "word": " What", "probability": 0.880859375}, {"start": 551.99, "end": 552.21, "word": " is", "probability": 0.9375}, {"start": 552.21, "end": 552.39, "word": " this?", "probability": 0.78564453125}, {"start": 552.47, "end": 552.63, "word": " This", "probability": 0.88623046875}, {"start": 552.63, "end": 552.75, "word": " is", "probability": 0.94970703125}, {"start": 552.75, "end": 552.95, "word": " a", "probability": 0.9892578125}, {"start": 552.95, "end": 553.43, "word": " question", "probability": 0.93994140625}, {"start": 553.43, "end": 553.91, "word": " which", "probability": 0.81787109375}, {"start": 553.91, "end": 554.37, "word": " reflects", "probability": 0.896484375}, {"start": 554.37, "end": 554.59, "word": " the", "probability": 0.892578125}, {"start": 554.59, "end": 554.97, "word": " sense", "probability": 0.8623046875}, {"start": 554.97, "end": 555.89, "word": " of", "probability": 0.94482421875}, {"start": 555.89, "end": 556.55, "word": " wonder,", "probability": 0.92431640625}, {"start": 556.73, "end": 557.21, "word": " which", "probability": 0.85009765625}, {"start": 557.21, "end": 557.43, "word": " is", "probability": 0.94091796875}, {"start": 557.43, "end": 557.69, "word": " right.", "probability": 0.84619140625}], "temperature": 1.0}, {"id": 25, "seek": 58074, "start": 557.78, "end": 580.74, "text": " First, we talked about the sense of appreciation of beauty. Now, we are going into a series of wondering, right? Wondering about something, it is not necessarily to be in a question form, right? But maybe you can also wonder about the nature of something by giving it different options and alternatives.", "tokens": [2386, 11, 321, 2825, 466, 264, 2020, 295, 18909, 295, 6643, 13, 823, 11, 321, 366, 516, 666, 257, 2638, 295, 6359, 11, 558, 30, 343, 684, 1794, 466, 746, 11, 309, 307, 406, 4725, 281, 312, 294, 257, 1168, 1254, 11, 558, 30, 583, 1310, 291, 393, 611, 2441, 466, 264, 3687, 295, 746, 538, 2902, 309, 819, 3956, 293, 20478, 13], "avg_logprob": -0.13671875651925802, "compression_ratio": 1.5751295336787565, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 557.78, "end": 558.56, "word": " First,", "probability": 0.83447265625}, {"start": 558.64, "end": 558.74, "word": " we", "probability": 0.96240234375}, {"start": 558.74, "end": 559.0, "word": " talked", "probability": 0.64013671875}, {"start": 559.0, "end": 559.3, "word": " about", "probability": 0.90478515625}, {"start": 559.3, "end": 559.48, "word": " the", "probability": 0.89111328125}, {"start": 559.48, "end": 559.76, "word": " sense", "probability": 0.82666015625}, {"start": 559.76, "end": 560.14, "word": " of", "probability": 0.97021484375}, {"start": 560.14, "end": 561.96, "word": " appreciation", "probability": 0.79296875}, {"start": 561.96, "end": 562.52, "word": " of", "probability": 0.96875}, {"start": 562.52, "end": 562.9, "word": " beauty.", "probability": 0.923828125}, {"start": 563.22, "end": 563.5, "word": " Now,", "probability": 0.96728515625}, {"start": 563.68, "end": 563.92, "word": " we", "probability": 0.96337890625}, {"start": 563.92, "end": 564.06, "word": " are", "probability": 0.93359375}, {"start": 564.06, "end": 564.3, "word": " going", "probability": 0.94482421875}, {"start": 564.3, "end": 564.7, "word": " into", "probability": 0.8466796875}, {"start": 564.7, "end": 565.04, "word": " a", "probability": 0.99560546875}, {"start": 565.04, "end": 565.76, "word": " series", "probability": 0.89599609375}, {"start": 565.76, "end": 566.34, "word": " of", "probability": 0.9658203125}, {"start": 566.34, "end": 566.8, "word": " wondering,", "probability": 0.85009765625}, {"start": 567.32, "end": 567.48, "word": " right?", "probability": 0.541015625}, {"start": 567.76, "end": 568.14, "word": " Wondering", "probability": 0.8802083333333334}, {"start": 568.14, "end": 568.44, "word": " about", "probability": 0.9033203125}, {"start": 568.44, "end": 569.12, "word": " something,", "probability": 0.8662109375}, {"start": 569.2, "end": 569.36, "word": " it", "probability": 0.94384765625}, {"start": 569.36, "end": 569.54, "word": " is", "probability": 0.93896484375}, {"start": 569.54, "end": 569.8, "word": " not", "probability": 0.94140625}, {"start": 569.8, "end": 570.52, "word": " necessarily", "probability": 0.83447265625}, {"start": 570.52, "end": 570.88, "word": " to", "probability": 0.96630859375}, {"start": 570.88, "end": 571.1, "word": " be", "probability": 0.95947265625}, {"start": 571.1, "end": 571.34, "word": " in", "probability": 0.94384765625}, {"start": 571.34, "end": 571.54, "word": " a", "probability": 0.9912109375}, {"start": 571.54, "end": 571.98, "word": " question", "probability": 0.9384765625}, {"start": 571.98, "end": 572.48, "word": " form,", "probability": 0.93212890625}, {"start": 572.98, "end": 573.22, "word": " right?", "probability": 0.828125}, {"start": 573.46, "end": 573.8, "word": " But", "probability": 0.955078125}, {"start": 573.8, "end": 574.32, "word": " maybe", "probability": 0.85400390625}, {"start": 574.32, "end": 574.58, "word": " you", "probability": 0.95068359375}, {"start": 574.58, "end": 574.86, "word": " can", "probability": 0.947265625}, {"start": 574.86, "end": 575.38, "word": " also", "probability": 0.87353515625}, {"start": 575.38, "end": 575.78, "word": " wonder", "probability": 0.90966796875}, {"start": 575.78, "end": 576.24, "word": " about", "probability": 0.9013671875}, {"start": 576.24, "end": 576.54, "word": " the", "probability": 0.921875}, {"start": 576.54, "end": 576.82, "word": " nature", "probability": 0.92626953125}, {"start": 576.82, "end": 577.06, "word": " of", "probability": 0.97021484375}, {"start": 577.06, "end": 577.44, "word": " something", "probability": 0.8681640625}, {"start": 577.44, "end": 577.72, "word": " by", "probability": 0.92236328125}, {"start": 577.72, "end": 578.04, "word": " giving", "probability": 0.91796875}, {"start": 578.04, "end": 578.36, "word": " it", "probability": 0.9521484375}, {"start": 578.36, "end": 579.12, "word": " different", "probability": 0.8486328125}, {"start": 579.12, "end": 579.76, "word": " options", "probability": 0.8955078125}, {"start": 579.76, "end": 580.02, "word": " and", "probability": 0.9345703125}, {"start": 580.02, "end": 580.74, "word": " alternatives.", "probability": 0.8876953125}], "temperature": 1.0}, {"id": 26, "seek": 60211, "start": 581.37, "end": 602.11, "text": " Right? So the line here, he say, will no one tell me what she sings? Is there anyone who understands what she says and helps me to understand what is she singing about? Right? It means that he doesn't understand. Well, fine.", "tokens": [1779, 30, 407, 264, 1622, 510, 11, 415, 584, 11, 486, 572, 472, 980, 385, 437, 750, 23250, 30, 1119, 456, 2878, 567, 15146, 437, 750, 1619, 293, 3665, 385, 281, 1223, 437, 307, 750, 6726, 466, 30, 1779, 30, 467, 1355, 300, 415, 1177, 380, 1223, 13, 1042, 11, 2489, 13], "avg_logprob": -0.2009139139697237, "compression_ratio": 1.5517241379310345, "no_speech_prob": 0.0, "words": [{"start": 581.37, "end": 581.61, "word": " Right?", "probability": 0.5419921875}, {"start": 581.87, "end": 582.03, "word": " So", "probability": 0.95703125}, {"start": 582.03, "end": 582.27, "word": " the", "probability": 0.80517578125}, {"start": 582.27, "end": 582.49, "word": " line", "probability": 0.904296875}, {"start": 582.49, "end": 582.89, "word": " here,", "probability": 0.85009765625}, {"start": 583.15, "end": 583.25, "word": " he", "probability": 0.9052734375}, {"start": 583.25, "end": 583.59, "word": " say,", "probability": 0.6171875}, {"start": 584.13, "end": 584.17, "word": " will", "probability": 0.26025390625}, {"start": 584.17, "end": 584.41, "word": " no", "probability": 0.9326171875}, {"start": 584.41, "end": 584.65, "word": " one", "probability": 0.93408203125}, {"start": 584.65, "end": 584.91, "word": " tell", "probability": 0.88232421875}, {"start": 584.91, "end": 585.13, "word": " me", "probability": 0.96435546875}, {"start": 585.13, "end": 585.43, "word": " what", "probability": 0.9443359375}, {"start": 585.43, "end": 585.61, "word": " she", "probability": 0.92138671875}, {"start": 585.61, "end": 585.97, "word": " sings?", "probability": 0.875}, {"start": 586.23, "end": 586.43, "word": " Is", "probability": 0.96142578125}, {"start": 586.43, "end": 586.61, "word": " there", "probability": 0.91845703125}, {"start": 586.61, "end": 586.99, "word": " anyone", "probability": 0.97021484375}, {"start": 586.99, "end": 587.21, "word": " who", "probability": 0.89501953125}, {"start": 587.21, "end": 587.73, "word": " understands", "probability": 0.7939453125}, {"start": 587.73, "end": 587.99, "word": " what", "probability": 0.943359375}, {"start": 587.99, "end": 588.13, "word": " she", "probability": 0.91064453125}, {"start": 588.13, "end": 588.41, "word": " says", "probability": 0.86669921875}, {"start": 588.41, "end": 588.91, "word": " and", "probability": 0.74365234375}, {"start": 588.91, "end": 589.43, "word": " helps", "probability": 0.78857421875}, {"start": 589.43, "end": 589.79, "word": " me", "probability": 0.96240234375}, {"start": 589.79, "end": 590.01, "word": " to", "probability": 0.966796875}, {"start": 590.01, "end": 590.55, "word": " understand", "probability": 0.8017578125}, {"start": 590.55, "end": 590.77, "word": " what", "probability": 0.93359375}, {"start": 590.77, "end": 591.33, "word": " is", "probability": 0.490966796875}, {"start": 591.33, "end": 591.51, "word": " she", "probability": 0.8173828125}, {"start": 591.51, "end": 591.73, "word": " singing", "probability": 0.666015625}, {"start": 591.73, "end": 592.09, "word": " about?", "probability": 0.90625}, {"start": 592.55, "end": 592.77, "word": " Right?", "probability": 0.9091796875}, {"start": 593.45, "end": 593.63, "word": " It", "probability": 0.48046875}, {"start": 593.63, "end": 593.79, "word": " means", "probability": 0.93505859375}, {"start": 593.79, "end": 593.99, "word": " that", "probability": 0.92919921875}, {"start": 593.99, "end": 594.09, "word": " he", "probability": 0.9638671875}, {"start": 594.09, "end": 594.49, "word": " doesn't", "probability": 0.968505859375}, {"start": 594.49, "end": 595.13, "word": " understand.", "probability": 0.76513671875}, {"start": 597.93, "end": 598.33, "word": " Well,", "probability": 0.0877685546875}, {"start": 601.87, "end": 602.11, "word": " fine.", "probability": 0.9140625}], "temperature": 1.0}, {"id": 27, "seek": 63029, "start": 603.35, "end": 630.29, "text": " So this is the start of the sense of what? Of wonder and a start of a secondary imagination. Why secondary imagination? Because he will go into a state of guessing. A state of guessing. Guessing what is the song about? What is the song about? And in this case, while he is not quite sure, he is wondering about what the song is about. 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And in order to wonder about the nature of the song, he needs to what? To have a kind of imagination. This imagination, we know it is secondary. Why? Because originally he did not listen to the song. This is, yes Lama, you wanted to say something.", "tokens": [708, 307, 264, 2153, 466, 30, 400, 294, 1668, 281, 2441, 466, 264, 3687, 295, 264, 2153, 11, 415, 2203, 281, 437, 30, 1407, 362, 257, 733, 295, 12938, 13, 639, 12938, 11, 321, 458, 309, 307, 11396, 13, 1545, 30, 1436, 7993, 415, 630, 406, 2140, 281, 264, 2153, 13, 639, 307, 11, 2086, 441, 2404, 11, 291, 1415, 281, 584, 746, 13], "avg_logprob": -0.17163461538461539, "compression_ratio": 1.5542857142857143, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 631.04, "end": 631.34, "word": " What", "probability": 0.48876953125}, {"start": 631.34, "end": 631.62, "word": " is", "probability": 0.939453125}, {"start": 631.62, "end": 631.8, "word": " the", "probability": 0.8896484375}, {"start": 631.8, "end": 632.14, "word": " song", "probability": 0.892578125}, {"start": 632.14, "end": 632.72, "word": " about?", "probability": 0.9111328125}, {"start": 633.18, "end": 633.4, "word": " And", "probability": 0.93701171875}, {"start": 633.4, "end": 633.6, "word": " in", "probability": 0.93359375}, {"start": 633.6, "end": 633.92, "word": " order", "probability": 0.92822265625}, {"start": 633.92, "end": 634.24, "word": " to", "probability": 0.97265625}, {"start": 634.24, "end": 634.78, "word": " wonder", "probability": 0.92041015625}, {"start": 634.78, "end": 635.38, "word": " about", "probability": 0.8818359375}, {"start": 635.38, "end": 635.64, "word": " the", "probability": 0.92041015625}, {"start": 635.64, "end": 635.92, "word": " nature", "probability": 0.9306640625}, {"start": 635.92, "end": 636.06, "word": " of", "probability": 0.9697265625}, {"start": 636.06, "end": 636.22, "word": " the", "probability": 0.919921875}, {"start": 636.22, "end": 636.58, "word": " song,", "probability": 0.89404296875}, {"start": 636.86, "end": 636.96, "word": " he", "probability": 0.935546875}, {"start": 636.96, "end": 637.3, "word": " needs", "probability": 0.86181640625}, {"start": 637.3, "end": 637.52, "word": " to", "probability": 0.9609375}, {"start": 637.52, "end": 637.78, "word": " what?", "probability": 0.73974609375}, {"start": 638.06, "end": 638.22, "word": " To", "probability": 0.9580078125}, {"start": 638.22, "end": 638.68, "word": " have", "probability": 0.95361328125}, {"start": 638.68, "end": 639.0, "word": " a", "probability": 0.99169921875}, {"start": 639.0, "end": 639.24, "word": " kind", "probability": 0.890625}, {"start": 639.24, "end": 639.36, "word": " of", "probability": 0.97216796875}, {"start": 639.36, "end": 640.16, "word": " imagination.", "probability": 0.94970703125}, {"start": 640.68, "end": 641.0, "word": " This", "probability": 0.8974609375}, {"start": 641.0, "end": 641.62, "word": " imagination,", "probability": 0.927734375}, {"start": 641.78, "end": 641.86, "word": " we", "probability": 0.9580078125}, {"start": 641.86, "end": 642.04, "word": " know", "probability": 0.890625}, {"start": 642.04, "end": 642.22, "word": " it", "probability": 0.8740234375}, {"start": 642.22, "end": 642.36, "word": " is", "probability": 0.93212890625}, {"start": 642.36, "end": 642.82, "word": " secondary.", "probability": 0.95361328125}, {"start": 643.06, "end": 643.24, "word": " Why?", "probability": 0.89111328125}, {"start": 643.46, "end": 643.8, "word": " Because", "probability": 0.93603515625}, {"start": 643.8, "end": 644.46, "word": " originally", "probability": 0.76025390625}, {"start": 644.46, "end": 644.82, "word": " he", "probability": 0.7119140625}, {"start": 644.82, "end": 645.1, "word": " did", "probability": 0.9580078125}, {"start": 645.1, "end": 645.34, "word": " not", "probability": 0.94921875}, {"start": 645.34, "end": 645.76, "word": " listen", "probability": 0.9169921875}, {"start": 645.76, "end": 646.12, "word": " to", "probability": 0.9697265625}, {"start": 646.12, "end": 646.84, "word": " the", "probability": 0.916015625}, {"start": 646.84, "end": 647.2, "word": " song.", "probability": 0.85888671875}, {"start": 650.66, "end": 650.88, "word": " This", "probability": 0.1234130859375}, {"start": 650.88, "end": 657.06, "word": " is,", "probability": 0.9296875}, {"start": 657.26, "end": 657.42, "word": " yes", "probability": 0.72705078125}, {"start": 657.42, "end": 657.7, "word": " Lama,", "probability": 0.60357666015625}, {"start": 657.76, "end": 657.88, "word": " you", "probability": 0.94384765625}, {"start": 657.88, "end": 658.06, "word": " wanted", "probability": 0.859375}, {"start": 658.06, "end": 658.24, "word": " to", "probability": 0.97119140625}, {"start": 658.24, "end": 658.4, "word": " say", "probability": 0.94970703125}, {"start": 658.4, "end": 658.72, "word": " something.", "probability": 0.8671875}], "temperature": 1.0}, {"id": 29, "seek": 67731, "start": 664.41, "end": 677.31, "text": " Yes. Good. This is when you listen to the opera, but if you don't listen to the opera, when you imagine that you listen to the opera, it will be a kind of what? Of romanticism. Good.", "tokens": [1079, 13, 2205, 13, 639, 307, 562, 291, 2140, 281, 264, 22202, 11, 457, 498, 291, 500, 380, 2140, 281, 264, 22202, 11, 562, 291, 3811, 300, 291, 2140, 281, 264, 22202, 11, 309, 486, 312, 257, 733, 295, 437, 30, 2720, 13590, 1434, 13, 2205, 13], "avg_logprob": -0.14233397971838713, "compression_ratio": 1.5508474576271187, "no_speech_prob": 4.291534423828125e-06, "words": [{"start": 664.41, "end": 664.81, "word": " Yes.", "probability": 0.2152099609375}, {"start": 666.99, "end": 667.39, "word": " Good.", "probability": 0.461669921875}, {"start": 668.39, "end": 668.57, "word": " This", "probability": 0.87646484375}, {"start": 668.57, "end": 668.69, "word": " is", "probability": 0.94873046875}, {"start": 668.69, "end": 668.87, "word": " when", "probability": 0.93310546875}, {"start": 668.87, "end": 668.99, "word": " you", "probability": 0.96337890625}, {"start": 668.99, "end": 669.29, "word": " listen", "probability": 0.88720703125}, {"start": 669.29, "end": 669.49, "word": " to", "probability": 0.9716796875}, {"start": 669.49, "end": 669.63, "word": " the", "probability": 0.923828125}, {"start": 669.63, "end": 669.91, "word": " opera,", "probability": 0.921875}, {"start": 670.11, "end": 670.23, "word": " but", "probability": 0.92236328125}, {"start": 670.23, "end": 670.43, "word": " if", "probability": 0.95166015625}, {"start": 670.43, "end": 670.57, "word": " you", "probability": 0.966796875}, {"start": 670.57, "end": 670.89, "word": " don't", "probability": 0.981689453125}, {"start": 670.89, "end": 671.17, "word": " listen", "probability": 0.91650390625}, {"start": 671.17, "end": 671.33, "word": " to", "probability": 0.97021484375}, {"start": 671.33, "end": 671.47, "word": " the", "probability": 0.92626953125}, {"start": 671.47, "end": 671.79, "word": " opera,", "probability": 0.95263671875}, {"start": 672.23, "end": 672.33, "word": " when", "probability": 0.92919921875}, {"start": 672.33, "end": 672.45, "word": " you", "probability": 0.96240234375}, {"start": 672.45, "end": 672.91, "word": " imagine", "probability": 0.9169921875}, {"start": 672.91, "end": 673.19, "word": " that", "probability": 0.93212890625}, {"start": 673.19, "end": 673.31, "word": " you", "probability": 0.96044921875}, {"start": 673.31, "end": 673.57, "word": " listen", "probability": 0.6337890625}, {"start": 673.57, "end": 673.77, "word": " to", "probability": 0.970703125}, {"start": 673.77, "end": 673.93, "word": " the", "probability": 0.92333984375}, {"start": 673.93, "end": 674.19, "word": " opera,", "probability": 0.95263671875}, {"start": 674.53, "end": 674.63, "word": " it", "probability": 0.9443359375}, {"start": 674.63, "end": 674.75, "word": " will", "probability": 0.88916015625}, {"start": 674.75, "end": 674.93, "word": " be", "probability": 0.95166015625}, {"start": 674.93, "end": 675.07, "word": " a", "probability": 0.984375}, {"start": 675.07, "end": 675.29, "word": " kind", "probability": 0.884765625}, {"start": 675.29, "end": 675.45, "word": " of", "probability": 0.97021484375}, {"start": 675.45, "end": 675.67, "word": " what?", "probability": 0.8916015625}, {"start": 676.03, "end": 676.17, "word": " Of", "probability": 0.83203125}, {"start": 676.17, "end": 676.99, "word": " romanticism.", "probability": 0.952392578125}, {"start": 677.13, "end": 677.31, "word": " Good.", "probability": 0.8779296875}], "temperature": 1.0}, {"id": 30, "seek": 69890, "start": 679.34, "end": 698.9, "text": " Did you get my point? Well, fine. Okay, so let's come to the first guessing. Perhaps, perhaps here, a word which is the start of what? Of both, wondering and guessing. Wondering and secondary imagination.", "tokens": [2589, 291, 483, 452, 935, 30, 1042, 11, 2489, 13, 1033, 11, 370, 718, 311, 808, 281, 264, 700, 17939, 13, 10517, 11, 4317, 510, 11, 257, 1349, 597, 307, 264, 722, 295, 437, 30, 2720, 1293, 11, 6359, 293, 17939, 13, 343, 684, 1794, 293, 11396, 12938, 13], "avg_logprob": -0.1992187535762787, "compression_ratio": 1.404109589041096, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 679.34, "end": 680.06, "word": " Did", "probability": 0.7802734375}, {"start": 680.06, "end": 680.16, "word": " you", "probability": 0.966796875}, {"start": 680.16, "end": 680.34, "word": " get", "probability": 0.94091796875}, {"start": 680.34, "end": 680.54, "word": " my", "probability": 0.970703125}, {"start": 680.54, "end": 680.84, "word": " point?", "probability": 0.97265625}, {"start": 681.44, "end": 681.66, "word": " Well,", "probability": 0.50537109375}, {"start": 681.96, "end": 682.2, "word": " fine.", "probability": 0.90185546875}, {"start": 682.72, "end": 682.92, "word": " Okay,", "probability": 0.69091796875}, {"start": 683.06, "end": 683.28, "word": " so", "probability": 0.90625}, {"start": 683.28, "end": 683.94, "word": " let's", "probability": 0.929443359375}, {"start": 683.94, "end": 684.26, "word": " come", "probability": 0.875}, {"start": 684.26, "end": 684.68, "word": " to", "probability": 0.9697265625}, {"start": 684.68, "end": 684.9, "word": " the", "probability": 0.90625}, {"start": 684.9, "end": 685.24, "word": " first", "probability": 0.88818359375}, {"start": 685.24, "end": 685.54, "word": " guessing.", "probability": 0.91943359375}, {"start": 686.08, "end": 686.52, "word": " Perhaps,", "probability": 0.84521484375}, {"start": 686.96, "end": 687.4, "word": " perhaps", "probability": 0.8779296875}, {"start": 687.4, "end": 687.74, "word": " here,", "probability": 0.8330078125}, {"start": 688.4, "end": 688.7, "word": " a", "probability": 0.9736328125}, {"start": 688.7, "end": 689.08, "word": " word", "probability": 0.953125}, {"start": 689.08, "end": 689.68, "word": " which", "probability": 0.81494140625}, {"start": 689.68, "end": 689.92, "word": " is", "probability": 0.94873046875}, {"start": 689.92, "end": 690.16, "word": " the", "probability": 0.92138671875}, {"start": 690.16, "end": 690.56, "word": " start", "probability": 0.9375}, {"start": 690.56, "end": 690.82, "word": " of", "probability": 0.97119140625}, {"start": 690.82, "end": 691.16, "word": " what?", "probability": 0.8876953125}, {"start": 691.4, "end": 692.0, "word": " Of", "probability": 0.9453125}, {"start": 692.0, "end": 692.44, "word": " both,", "probability": 0.8759765625}, {"start": 692.82, "end": 693.16, "word": " wondering", "probability": 0.64697265625}, {"start": 693.16, "end": 694.44, "word": " and", "probability": 0.9267578125}, {"start": 694.44, "end": 694.96, "word": " guessing.", "probability": 0.94775390625}, {"start": 695.6, "end": 696.16, "word": " Wondering", "probability": 0.7889811197916666}, {"start": 696.16, "end": 696.66, "word": " and", "probability": 0.927734375}, {"start": 696.66, "end": 697.54, "word": " secondary", "probability": 0.7822265625}, {"start": 697.54, "end": 698.9, "word": " imagination.", "probability": 0.9296875}], "temperature": 1.0}, {"id": 31, "seek": 71490, "start": 700.14, "end": 714.9, "text": " Perhaps the plaintive numbers, the plaintive numbers flow for all unhappy, far off things. Music usually consists of plaintive numbers.", "tokens": [10517, 264, 39112, 488, 3547, 11, 264, 39112, 488, 3547, 3095, 337, 439, 22172, 11, 1400, 766, 721, 13, 7609, 2673, 14689, 295, 39112, 488, 3547, 13], "avg_logprob": -0.3005022353359631, "compression_ratio": 1.4623655913978495, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 700.14, "end": 701.28, "word": " Perhaps", "probability": 0.34375}, {"start": 701.28, "end": 702.34, "word": " the", "probability": 0.497802734375}, {"start": 702.34, "end": 703.16, "word": " plaintive", "probability": 0.84912109375}, {"start": 703.16, "end": 703.64, "word": " numbers,", "probability": 0.89892578125}, {"start": 703.72, "end": 703.9, "word": " the", "probability": 0.6435546875}, {"start": 703.9, "end": 704.58, "word": " plaintive", "probability": 0.940185546875}, {"start": 704.58, "end": 705.36, "word": " numbers", "probability": 0.88623046875}, {"start": 705.36, "end": 705.88, "word": " flow", "probability": 0.67919921875}, {"start": 705.88, "end": 706.38, "word": " for", "probability": 0.89404296875}, {"start": 706.38, "end": 706.78, "word": " all", "probability": 0.40869140625}, {"start": 706.78, "end": 707.4, "word": " unhappy,", "probability": 0.92919921875}, {"start": 707.62, "end": 707.8, "word": " far", "probability": 0.85498046875}, {"start": 707.8, "end": 708.2, "word": " off", "probability": 0.56396484375}, {"start": 708.2, "end": 708.84, "word": " things.", "probability": 0.86474609375}, {"start": 709.34, "end": 710.0, "word": " Music", "probability": 0.7509765625}, {"start": 710.0, "end": 711.38, "word": " usually", "probability": 0.826171875}, {"start": 711.38, "end": 712.8, "word": " consists", "probability": 0.802734375}, {"start": 712.8, "end": 713.1, "word": " of", "probability": 0.97509765625}, {"start": 713.1, "end": 713.92, "word": " plaintive", "probability": 0.9365234375}, {"start": 713.92, "end": 714.9, "word": " numbers.", "probability": 0.91845703125}], "temperature": 1.0}, {"id": 32, "seek": 74197, "start": 717.03, "end": 741.97, "text": " What do we call this one? Right, this is the sol key, right? And right, this is the do, re, mi, fa, la, sol. These are what? These are plenty of numbers. They consist of numbers, right? And there is a degree between each tone and another. Maybe half a degree or maybe a quarter degree, bimol or a diez or something like that. 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Melody, right? Sorry, the music of the song. Music, in order to what? Of the song. Right? So, right?", "tokens": [583, 294, 2674, 11, 264, 1349, 39112, 488, 3547, 11, 309, 14942, 281, 264, 17997, 295, 264, 2153, 13, 7375, 843, 11, 558, 30, 4919, 11, 264, 1318, 295, 264, 2153, 13, 7609, 11, 294, 1668, 281, 437, 30, 2720, 264, 2153, 13, 1779, 30, 407, 11, 558, 30], "avg_logprob": -0.20859374910593032, "compression_ratio": 1.467741935483871, "no_speech_prob": 0.0, "words": [{"start": 742.55, "end": 742.83, "word": " But", "probability": 0.76513671875}, {"start": 742.83, "end": 743.15, "word": " in", "probability": 0.85400390625}, {"start": 743.15, "end": 743.55, "word": " general,", "probability": 0.90625}, {"start": 744.01, "end": 744.01, "word": " the", "probability": 0.86279296875}, {"start": 744.01, "end": 744.29, "word": " word", "probability": 0.9248046875}, {"start": 744.29, "end": 745.29, "word": " plaintive", "probability": 0.7529296875}, {"start": 745.29, "end": 745.85, "word": " numbers,", "probability": 0.84619140625}, {"start": 745.99, "end": 746.33, "word": " it", "probability": 0.9267578125}, {"start": 746.33, "end": 746.83, "word": " refers", "probability": 0.87744140625}, {"start": 746.83, "end": 747.17, "word": " to", "probability": 0.9716796875}, {"start": 747.17, "end": 747.75, "word": " the", "probability": 0.88671875}, {"start": 747.75, "end": 748.51, "word": " melody", "probability": 0.9033203125}, {"start": 748.51, "end": 748.83, "word": " of", "probability": 0.9697265625}, {"start": 748.83, "end": 749.03, "word": " the", "probability": 0.92041015625}, {"start": 749.03, "end": 749.35, "word": " song.", "probability": 0.91064453125}, {"start": 749.61, "end": 749.95, "word": " Melody,", "probability": 0.784912109375}, {"start": 750.49, "end": 750.71, "word": " right?", "probability": 0.767578125}, {"start": 750.95, "end": 751.11, "word": " Sorry,", "probability": 0.7373046875}, {"start": 751.37, "end": 751.51, "word": " the", "probability": 0.89306640625}, {"start": 751.51, "end": 751.95, "word": " music", "probability": 0.93505859375}, {"start": 751.95, "end": 752.15, "word": " of", "probability": 0.96630859375}, {"start": 752.15, "end": 752.33, "word": " the", "probability": 0.921875}, {"start": 752.33, "end": 752.57, "word": " song.", "probability": 0.90380859375}, {"start": 752.69, "end": 753.07, "word": " Music,", "probability": 0.8798828125}, {"start": 753.17, "end": 753.31, "word": " in", "probability": 0.9345703125}, {"start": 753.31, "end": 753.55, "word": " order", "probability": 0.93798828125}, {"start": 753.55, "end": 753.75, "word": " to", "probability": 0.90478515625}, {"start": 753.75, "end": 753.97, "word": " what?", "probability": 0.44189453125}, {"start": 754.29, "end": 754.61, "word": " Of", "probability": 0.95068359375}, {"start": 754.61, "end": 755.17, "word": " the", "probability": 0.87646484375}, {"start": 755.17, "end": 755.47, "word": " song.", "probability": 0.89501953125}, {"start": 756.47, "end": 756.85, "word": " Right?", "probability": 0.8671875}, {"start": 756.97, "end": 757.17, "word": " So,", "probability": 0.94873046875}, {"start": 757.59, "end": 757.89, "word": " right?", "probability": 0.908203125}], "temperature": 1.0}, {"id": 34, "seek": 77822, "start": 759.36, "end": 778.22, "text": " He starts guessing by saying maybe this song is flowing about old, unhappy, far-off things. That the subject matter of the song is a kind of unhappy subject.", "tokens": [634, 3719, 17939, 538, 1566, 1310, 341, 2153, 307, 13974, 466, 1331, 11, 22172, 11, 1400, 12, 4506, 721, 13, 663, 264, 3983, 1871, 295, 264, 2153, 307, 257, 733, 295, 22172, 3983, 13], "avg_logprob": -0.1650669642857143, "compression_ratio": 1.3504273504273505, "no_speech_prob": 0.0, "words": [{"start": 759.36, "end": 759.64, "word": " He", "probability": 0.69580078125}, {"start": 759.64, "end": 760.02, "word": " starts", "probability": 0.8251953125}, {"start": 760.02, "end": 760.32, "word": " guessing", "probability": 0.927734375}, {"start": 760.32, "end": 760.56, "word": " by", "probability": 0.96728515625}, {"start": 760.56, "end": 760.96, "word": " saying", "probability": 0.9091796875}, {"start": 760.96, "end": 761.58, "word": " maybe", "probability": 0.466552734375}, {"start": 761.58, "end": 762.06, "word": " this", "probability": 0.9345703125}, {"start": 762.06, "end": 762.54, "word": " song", "probability": 0.9189453125}, {"start": 762.54, "end": 763.22, "word": " is", "probability": 0.93994140625}, {"start": 763.22, "end": 764.02, "word": " flowing", "probability": 0.8193359375}, {"start": 764.02, "end": 765.62, "word": " about", "probability": 0.5478515625}, {"start": 765.62, "end": 766.96, "word": " old,", "probability": 0.8916015625}, {"start": 767.38, "end": 767.94, "word": " unhappy,", "probability": 0.94775390625}, {"start": 768.48, "end": 768.68, "word": " far", "probability": 0.95947265625}, {"start": 768.68, "end": 768.94, "word": "-off", "probability": 0.757080078125}, {"start": 768.94, "end": 769.48, "word": " things.", "probability": 0.865234375}, {"start": 770.06, "end": 770.88, "word": " That", "probability": 0.65087890625}, {"start": 770.88, "end": 771.36, "word": " the", "probability": 0.8701171875}, {"start": 771.36, "end": 771.8, "word": " subject", "probability": 0.97412109375}, {"start": 771.8, "end": 772.28, "word": " matter", "probability": 0.83984375}, {"start": 772.28, "end": 772.8, "word": " of", "probability": 0.96630859375}, {"start": 772.8, "end": 773.0, "word": " the", "probability": 0.92431640625}, {"start": 773.0, "end": 774.1, "word": " song", "probability": 0.85205078125}, {"start": 774.1, "end": 774.9, "word": " is", "probability": 0.94287109375}, {"start": 774.9, "end": 775.88, "word": " a", "probability": 0.87939453125}, {"start": 775.88, "end": 776.28, "word": " kind", "probability": 0.8876953125}, {"start": 776.28, "end": 776.62, "word": " of", "probability": 0.970703125}, {"start": 776.62, "end": 777.58, "word": " unhappy", "probability": 0.953125}, {"start": 777.58, "end": 778.22, "word": " subject.", "probability": 0.96142578125}], "temperature": 1.0}, {"id": 35, "seek": 79924, "start": 779.12, "end": 799.24, "text": " Right? Which happened long time ago. And battles, and it might be about battles won and lost long time ago. Right? And therefore, what kind of pottery which talks about battles, right? So it is the epic.", "tokens": [1779, 30, 3013, 2011, 938, 565, 2057, 13, 400, 14648, 11, 293, 309, 1062, 312, 466, 14648, 1582, 293, 2731, 938, 565, 2057, 13, 1779, 30, 400, 4412, 11, 437, 733, 295, 45272, 597, 6686, 466, 14648, 11, 558, 30, 407, 309, 307, 264, 13581, 13], "avg_logprob": -0.23553856509797116, "compression_ratio": 1.5, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 779.12, "end": 779.5, "word": " Right?", "probability": 0.44091796875}, {"start": 780.0, "end": 780.34, "word": " Which", "probability": 0.86474609375}, {"start": 780.34, "end": 781.02, "word": " happened", "probability": 0.845703125}, {"start": 781.02, "end": 782.18, "word": " long", "probability": 0.67626953125}, {"start": 782.18, "end": 782.86, "word": " time", "probability": 0.8857421875}, {"start": 782.86, "end": 783.9, "word": " ago.", "probability": 0.88427734375}, {"start": 784.6, "end": 784.7, "word": " And", "probability": 0.93896484375}, {"start": 784.7, "end": 785.56, "word": " battles,", "probability": 0.83447265625}, {"start": 785.76, "end": 785.96, "word": " and", "probability": 0.8564453125}, {"start": 785.96, "end": 786.2, "word": " it", "probability": 0.95556640625}, {"start": 786.2, "end": 786.5, "word": " might", "probability": 0.8837890625}, {"start": 786.5, "end": 786.74, "word": " be", "probability": 0.95556640625}, {"start": 786.74, "end": 787.16, "word": " about", "probability": 0.92626953125}, {"start": 787.16, "end": 788.14, "word": " battles", "probability": 0.8701171875}, {"start": 788.14, "end": 788.62, "word": " won", "probability": 0.6630859375}, {"start": 788.62, "end": 788.92, "word": " and", "probability": 0.9482421875}, {"start": 788.92, "end": 789.32, "word": " lost", "probability": 0.89013671875}, {"start": 789.32, "end": 790.04, "word": " long", "probability": 0.60791015625}, {"start": 790.04, "end": 790.62, "word": " time", "probability": 0.880859375}, {"start": 790.62, "end": 791.22, "word": " ago.", "probability": 0.88916015625}, {"start": 791.58, "end": 791.92, "word": " Right?", "probability": 0.90625}, {"start": 792.18, "end": 792.44, "word": " And", "probability": 0.95068359375}, {"start": 792.44, "end": 792.8, "word": " therefore,", "probability": 0.76318359375}, {"start": 793.26, "end": 793.52, "word": " what", "probability": 0.931640625}, {"start": 793.52, "end": 794.14, "word": " kind", "probability": 0.89453125}, {"start": 794.14, "end": 794.52, "word": " of", "probability": 0.9736328125}, {"start": 794.52, "end": 795.06, "word": " pottery", "probability": 0.47998046875}, {"start": 795.06, "end": 795.82, "word": " which", "probability": 0.7734375}, {"start": 795.82, "end": 796.22, "word": " talks", "probability": 0.88134765625}, {"start": 796.22, "end": 796.58, "word": " about", "probability": 0.91796875}, {"start": 796.58, "end": 797.26, "word": " battles,", "probability": 0.8486328125}, {"start": 797.66, "end": 798.02, "word": " right?", "probability": 0.890625}, {"start": 798.12, "end": 798.24, "word": " So", "probability": 0.9541015625}, {"start": 798.24, "end": 798.42, "word": " it", "probability": 0.79833984375}, {"start": 798.42, "end": 798.64, "word": " is", "probability": 0.94482421875}, {"start": 798.64, "end": 798.88, "word": " the", "probability": 0.91015625}, {"start": 798.88, "end": 799.24, "word": " epic.", "probability": 0.78662109375}], "temperature": 1.0}, {"id": 36, "seek": 82053, "start": 799.53, "end": 820.53, "text": " It is the epic poem. So his first guess that the poem is an epic poem that sings a song in order to commemorate the great deeds of heroes and in which people they lose their beloved ones. The beloved ones.", "tokens": [467, 307, 264, 13581, 13065, 13, 407, 702, 700, 2041, 300, 264, 13065, 307, 364, 13581, 13065, 300, 23250, 257, 2153, 294, 1668, 281, 30461, 473, 264, 869, 24539, 295, 12332, 293, 294, 597, 561, 436, 3624, 641, 14553, 2306, 13, 440, 14553, 2306, 13], "avg_logprob": -0.1880095137850098, "compression_ratio": 1.5606060606060606, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 799.53, "end": 800.03, "word": " It", "probability": 0.468505859375}, {"start": 800.03, "end": 800.41, "word": " is", "probability": 0.9248046875}, {"start": 800.41, "end": 800.97, "word": " the", "probability": 0.6953125}, {"start": 800.97, "end": 801.25, "word": " epic", "probability": 0.7490234375}, {"start": 801.25, "end": 801.61, "word": " poem.", "probability": 0.5986328125}, {"start": 801.97, "end": 802.11, "word": " So", "probability": 0.81689453125}, {"start": 802.11, "end": 802.37, "word": " his", "probability": 0.8095703125}, {"start": 802.37, "end": 802.79, "word": " first", "probability": 0.876953125}, {"start": 802.79, "end": 803.21, "word": " guess", "probability": 0.9404296875}, {"start": 803.21, "end": 803.89, "word": " that", "probability": 0.80810546875}, {"start": 803.89, "end": 804.39, "word": " the", "probability": 0.89892578125}, {"start": 804.39, "end": 804.69, "word": " poem", "probability": 0.98388671875}, {"start": 804.69, "end": 804.97, "word": " is", "probability": 0.94970703125}, {"start": 804.97, "end": 805.29, "word": " an", "probability": 0.96044921875}, {"start": 805.29, "end": 805.83, "word": " epic", "probability": 0.943359375}, {"start": 805.83, "end": 806.65, "word": " poem", "probability": 0.97900390625}, {"start": 806.65, "end": 807.31, "word": " that", "probability": 0.91015625}, {"start": 807.31, "end": 807.77, "word": " sings", "probability": 0.87451171875}, {"start": 807.77, "end": 808.13, "word": " a", "probability": 0.9833984375}, {"start": 808.13, "end": 808.55, "word": " song", "probability": 0.89892578125}, {"start": 808.55, "end": 808.97, "word": " in", "probability": 0.93359375}, {"start": 808.97, "end": 809.35, "word": " order", "probability": 0.9228515625}, {"start": 809.35, "end": 809.67, "word": " to", "probability": 0.96923828125}, {"start": 809.67, "end": 810.55, "word": " commemorate", "probability": 0.96044921875}, {"start": 810.55, "end": 811.57, "word": " the", "probability": 0.74853515625}, {"start": 811.57, "end": 811.99, "word": " great", "probability": 0.90869140625}, {"start": 811.99, "end": 812.47, "word": " deeds", "probability": 0.779296875}, {"start": 812.47, "end": 812.71, "word": " of", "probability": 0.96826171875}, {"start": 812.71, "end": 813.27, "word": " heroes", "probability": 0.95458984375}, {"start": 813.27, "end": 813.89, "word": " and", "probability": 0.7294921875}, {"start": 813.89, "end": 814.17, "word": " in", "probability": 0.92333984375}, {"start": 814.17, "end": 814.55, "word": " which", "probability": 0.95703125}, {"start": 814.55, "end": 816.43, "word": " people", "probability": 0.73876953125}, {"start": 816.43, "end": 816.93, "word": " they", "probability": 0.52880859375}, {"start": 816.93, "end": 817.55, "word": " lose", "probability": 0.853515625}, {"start": 817.55, "end": 818.01, "word": " their", "probability": 0.6962890625}, {"start": 818.01, "end": 818.45, "word": " beloved", "probability": 0.88330078125}, {"start": 818.45, "end": 818.93, "word": " ones.", "probability": 0.93017578125}, {"start": 819.05, "end": 819.15, "word": " The", "probability": 0.66552734375}, {"start": 819.15, "end": 819.53, "word": " beloved", "probability": 0.8828125}, {"start": 819.53, "end": 820.53, "word": " ones.", "probability": 0.79736328125}], "temperature": 1.0}, {"id": 37, "seek": 84198, "start": 821.98, "end": 841.98, "text": " Right, and therefore, this is another, all right, this is the first guess that the song might be about what? About unhappy topic, old, far off things in the past, and about battles that happened long ago, right? Yeah.", "tokens": [1779, 11, 293, 4412, 11, 341, 307, 1071, 11, 439, 558, 11, 341, 307, 264, 700, 2041, 300, 264, 2153, 1062, 312, 466, 437, 30, 7769, 22172, 4829, 11, 1331, 11, 1400, 766, 721, 294, 264, 1791, 11, 293, 466, 14648, 300, 2011, 938, 2057, 11, 558, 30, 865, 13], "avg_logprob": -0.20251225899247563, "compression_ratio": 1.5034482758620689, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 821.98, "end": 822.24, "word": " Right,", "probability": 0.57080078125}, {"start": 822.36, "end": 822.6, "word": " and", "probability": 0.93701171875}, {"start": 822.6, "end": 823.08, "word": " therefore,", "probability": 0.7900390625}, {"start": 823.68, "end": 823.86, "word": " this", "probability": 0.93994140625}, {"start": 823.86, "end": 824.04, "word": " is", "probability": 0.94140625}, {"start": 824.04, "end": 824.4, "word": " another,", "probability": 0.86474609375}, {"start": 824.78, "end": 824.96, "word": " all", "probability": 0.3271484375}, {"start": 824.96, "end": 825.12, "word": " right,", "probability": 0.912109375}, {"start": 825.26, "end": 825.44, "word": " this", "probability": 0.8818359375}, {"start": 825.44, "end": 825.66, "word": " is", "probability": 0.9453125}, {"start": 825.66, "end": 825.98, "word": " the", "probability": 0.8779296875}, {"start": 825.98, "end": 826.34, "word": " first", "probability": 0.8935546875}, {"start": 826.34, "end": 826.72, "word": " guess", "probability": 0.9609375}, {"start": 826.72, "end": 827.24, "word": " that", "probability": 0.64599609375}, {"start": 827.24, "end": 827.5, "word": " the", "probability": 0.90673828125}, {"start": 827.5, "end": 827.8, "word": " song", "probability": 0.89453125}, {"start": 827.8, "end": 828.12, "word": " might", "probability": 0.89892578125}, {"start": 828.12, "end": 828.52, "word": " be", "probability": 0.9580078125}, {"start": 828.52, "end": 829.04, "word": " about", "probability": 0.89599609375}, {"start": 829.04, "end": 829.4, "word": " what?", "probability": 0.9365234375}, {"start": 829.8, "end": 830.16, "word": " About", "probability": 0.896484375}, {"start": 830.16, "end": 831.42, "word": " unhappy", "probability": 0.93701171875}, {"start": 831.42, "end": 832.0, "word": " topic,", "probability": 0.94287109375}, {"start": 832.5, "end": 832.98, "word": " old,", "probability": 0.91943359375}, {"start": 833.36, "end": 833.78, "word": " far", "probability": 0.9501953125}, {"start": 833.78, "end": 834.18, "word": " off", "probability": 0.47607421875}, {"start": 834.18, "end": 834.86, "word": " things", "probability": 0.87646484375}, {"start": 834.86, "end": 835.16, "word": " in", "probability": 0.94384765625}, {"start": 835.16, "end": 835.32, "word": " the", "probability": 0.91748046875}, {"start": 835.32, "end": 835.82, "word": " past,", "probability": 0.892578125}, {"start": 836.14, "end": 836.5, "word": " and", "probability": 0.935546875}, {"start": 836.5, "end": 836.92, "word": " about", "probability": 0.919921875}, {"start": 836.92, "end": 837.48, "word": " battles", "probability": 0.8720703125}, {"start": 837.48, "end": 838.0, "word": " that", "probability": 0.93017578125}, {"start": 838.0, "end": 838.52, "word": " happened", "probability": 0.83203125}, {"start": 838.52, "end": 839.2, "word": " long", "probability": 0.92333984375}, {"start": 839.2, "end": 840.04, "word": " ago,", "probability": 0.91064453125}, {"start": 840.42, "end": 840.74, "word": " right?", "probability": 0.90869140625}, {"start": 841.24, "end": 841.98, "word": " Yeah.", "probability": 0.88232421875}], "temperature": 1.0}, {"id": 38, "seek": 85718, "start": 843.02, "end": 857.18, "text": " We will come to the second guessing. The second by the start of what? Of where? Or is it some more humbly? Right? Look at the structure, right? It is supposed to be it is.", "tokens": [492, 486, 808, 281, 264, 1150, 17939, 13, 440, 1150, 538, 264, 722, 295, 437, 30, 2720, 689, 30, 1610, 307, 309, 512, 544, 1484, 25021, 30, 1779, 30, 2053, 412, 264, 3877, 11, 558, 30, 467, 307, 3442, 281, 312, 309, 307, 13], "avg_logprob": -0.2234375, "compression_ratio": 1.3333333333333333, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 843.02, "end": 843.24, "word": " We", "probability": 0.6962890625}, {"start": 843.24, "end": 843.4, "word": " will", "probability": 0.8798828125}, {"start": 843.4, "end": 843.6, "word": " come", "probability": 0.8798828125}, {"start": 843.6, "end": 843.76, "word": " to", "probability": 0.9658203125}, {"start": 843.76, "end": 843.96, "word": " the", "probability": 0.9150390625}, {"start": 843.96, "end": 844.3, "word": " second", "probability": 0.88623046875}, {"start": 844.3, "end": 844.72, "word": " guessing.", "probability": 0.85888671875}, {"start": 844.92, "end": 845.04, "word": " The", "probability": 0.875}, {"start": 845.04, "end": 845.48, "word": " second", "probability": 0.89208984375}, {"start": 845.48, "end": 846.46, "word": " by", "probability": 0.5205078125}, {"start": 846.46, "end": 846.86, "word": " the", "probability": 0.904296875}, {"start": 846.86, "end": 847.2, "word": " start", "probability": 0.93896484375}, {"start": 847.2, "end": 847.42, "word": " of", "probability": 0.970703125}, {"start": 847.42, "end": 847.7, "word": " what?", "probability": 0.93994140625}, {"start": 847.96, "end": 848.26, "word": " Of", "probability": 0.82080078125}, {"start": 848.26, "end": 848.76, "word": " where?", "probability": 0.88232421875}, {"start": 849.24, "end": 849.8, "word": " Or", "probability": 0.7763671875}, {"start": 849.8, "end": 850.24, "word": " is", "probability": 0.84912109375}, {"start": 850.24, "end": 851.18, "word": " it", "probability": 0.73681640625}, {"start": 851.18, "end": 851.58, "word": " some", "probability": 0.86279296875}, {"start": 851.58, "end": 852.04, "word": " more", "probability": 0.9384765625}, {"start": 852.04, "end": 852.62, "word": " humbly?", "probability": 0.6168212890625}, {"start": 853.14, "end": 853.44, "word": " Right?", "probability": 0.475341796875}, {"start": 853.52, "end": 853.68, "word": " Look", "probability": 0.837890625}, {"start": 853.68, "end": 853.88, "word": " at", "probability": 0.96826171875}, {"start": 853.88, "end": 854.14, "word": " the", "probability": 0.86767578125}, {"start": 854.14, "end": 854.66, "word": " structure,", "probability": 0.88720703125}, {"start": 855.06, "end": 855.28, "word": " right?", "probability": 0.86572265625}, {"start": 855.56, "end": 855.68, "word": " It", "probability": 0.9541015625}, {"start": 855.68, "end": 855.82, "word": " is", "probability": 0.9296875}, {"start": 855.82, "end": 856.04, "word": " supposed", "probability": 0.9443359375}, {"start": 856.04, "end": 856.26, "word": " to", "probability": 0.96923828125}, {"start": 856.26, "end": 856.46, "word": " be", "probability": 0.95654296875}, {"start": 856.46, "end": 856.78, "word": " it", "probability": 0.260498046875}, {"start": 856.78, "end": 857.18, "word": " is.", "probability": 0.9453125}], "temperature": 1.0}, {"id": 39, "seek": 88173, "start": 857.99, "end": 881.73, "text": " But he's not quite sure. He is using it, is it, right? What is the structure here? Is this a structure of wondering? Of asking a question that he's not quite sure of the answer. He's not quite sure of the answer. Is it some more humble way? 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The epic? Because the epic talks about what? Great deeds and battles. And therefore, he says maybe the topic is humbler than the topic of the epic, right? About what? Something familiar, a familiar matter. What is the familiar matter, right? You have to expect that the song was melancholic. 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The tone of the song was a sad song. And therefore, what is the normal matter or the familiar matter that makes someone sad in life that happens today and tomorrow and every day and it will happen forever? 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a question form which is series of the sense of wonder along with", "tokens": [954, 257, 14553, 954, 1310, 257, 3086, 257, 3708, 257, 2895, 558, 257, 5213, 420, 17076, 407, 415, 750, 415, 1619, 1310, 264, 4829, 307, 257, 4963, 20285, 558, 295, 965, 746, 293, 437, 307, 341, 30, 257, 1168, 1254, 597, 307, 2638, 295, 264, 2020, 295, 2441, 2051, 365], "avg_logprob": -0.17800244922731437, "compression_ratio": 1.5949367088607596, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 929.57, "end": 930.17, "word": " person", "probability": 0.306640625}, {"start": 930.17, "end": 930.59, "word": " a", "probability": 0.470947265625}, {"start": 930.59, "end": 930.95, "word": " beloved", "probability": 0.85693359375}, {"start": 930.95, "end": 931.89, "word": " person", "probability": 0.7724609375}, {"start": 931.89, "end": 932.15, "word": " maybe", "probability": 0.66015625}, {"start": 932.15, "end": 932.43, "word": " a", "probability": 0.9931640625}, {"start": 932.43, "end": 932.77, "word": " father", "probability": 0.87255859375}, {"start": 932.77, "end": 933.01, "word": " a", "probability": 0.9228515625}, {"start": 933.01, "end": 933.37, "word": " brother", "probability": 0.88525390625}, {"start": 933.37, "end": 933.61, "word": " a", "probability": 0.98193359375}, {"start": 933.61, "end": 933.95, "word": " mother", "probability": 0.8544921875}, {"start": 933.95, "end": 934.41, "word": " right", "probability": 0.59716796875}, {"start": 934.41, "end": 934.61, "word": " a", "probability": 0.9814453125}, {"start": 934.61, "end": 934.99, "word": " husband", "probability": 0.89990234375}, {"start": 934.99, "end": 935.33, "word": " or", "probability": 0.96044921875}, {"start": 935.33, "end": 935.87, "word": " whatsoever", "probability": 0.921875}, {"start": 935.87, "end": 936.57, "word": " So", "probability": 0.5595703125}, {"start": 936.57, "end": 936.89, "word": " he", "probability": 0.95458984375}, {"start": 936.89, "end": 937.23, "word": " she", "probability": 0.6728515625}, {"start": 937.23, "end": 937.47, "word": " he", "probability": 0.9677734375}, {"start": 937.47, "end": 937.77, "word": " says", "probability": 0.90380859375}, {"start": 937.77, "end": 938.33, "word": " maybe", "probability": 0.93505859375}, {"start": 938.33, "end": 938.61, "word": " the", "probability": 0.8837890625}, {"start": 938.61, "end": 939.01, "word": " topic", "probability": 0.953125}, {"start": 939.01, "end": 939.45, "word": " is", "probability": 0.95166015625}, {"start": 939.45, "end": 939.95, "word": " a", "probability": 0.99365234375}, {"start": 939.95, "end": 940.55, "word": " familiar", "probability": 0.8203125}, {"start": 940.55, "end": 941.79, "word": " Matter", "probability": 0.67333984375}, {"start": 941.79, "end": 942.63, "word": " right", "probability": 0.74658203125}, {"start": 942.63, "end": 943.27, "word": " of", "probability": 0.9658203125}, {"start": 943.27, "end": 943.87, "word": " today", "probability": 0.8271484375}, {"start": 943.87, "end": 944.53, "word": " something", "probability": 0.82763671875}, {"start": 944.53, "end": 945.49, "word": " and", "probability": 0.7353515625}, {"start": 945.49, "end": 945.77, "word": " what", "probability": 0.94580078125}, {"start": 945.77, "end": 946.01, "word": " is", "probability": 0.94384765625}, {"start": 946.01, "end": 946.67, "word": " this?", "probability": 0.9482421875}, {"start": 947.37, "end": 948.19, "word": " a", "probability": 0.66357421875}, {"start": 948.19, "end": 948.69, "word": " question", "probability": 0.8837890625}, {"start": 948.69, "end": 949.43, "word": " form", "probability": 0.79833984375}, {"start": 949.43, "end": 950.01, "word": " which", "probability": 0.76416015625}, {"start": 950.01, "end": 950.25, "word": " is", "probability": 0.94677734375}, {"start": 950.25, "end": 950.65, "word": " series", "probability": 0.85986328125}, {"start": 950.65, "end": 951.03, "word": " of", "probability": 0.97216796875}, {"start": 951.03, "end": 951.37, "word": " the", "probability": 0.9267578125}, {"start": 951.37, "end": 951.71, "word": " sense", "probability": 0.84228515625}, {"start": 951.71, "end": 952.05, "word": " of", "probability": 0.97412109375}, {"start": 952.05, "end": 952.85, "word": " wonder", "probability": 0.89990234375}, {"start": 952.85, "end": 953.85, "word": " along", "probability": 0.93701171875}, {"start": 953.85, "end": 954.31, "word": " with", "probability": 0.900390625}], "temperature": 1.0}, {"id": 43, "seek": 97990, "start": 956.34, "end": 979.9, "text": " Guessing, which is requiring secondary imagination. Good. Fine. Some natural sorrow, some natural sadness, something that happens, a loss, which is what? Losing someone that you love. Losing someone or maybe pain, sickness.", "tokens": [17795, 278, 11, 597, 307, 24165, 11396, 12938, 13, 2205, 13, 12024, 13, 2188, 3303, 23027, 11, 512, 3303, 22462, 11, 746, 300, 2314, 11, 257, 4470, 11, 597, 307, 437, 30, 441, 6110, 1580, 300, 291, 959, 13, 441, 6110, 1580, 420, 1310, 1822, 11, 25611, 13], "avg_logprob": -0.22704081146084532, "compression_ratio": 1.5033557046979866, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 956.34, "end": 956.92, "word": " Guessing,", "probability": 0.8291015625}, {"start": 957.02, "end": 957.14, "word": " which", "probability": 0.9423828125}, {"start": 957.14, "end": 957.44, "word": " is", "probability": 0.92724609375}, {"start": 957.44, "end": 958.0, "word": " requiring", "probability": 0.919921875}, {"start": 958.0, "end": 959.5, "word": " secondary", "probability": 0.86279296875}, {"start": 959.5, "end": 961.08, "word": " imagination.", "probability": 0.9619140625}, {"start": 961.52, "end": 961.72, "word": " Good.", "probability": 0.84130859375}, {"start": 962.66, "end": 962.9, "word": " Fine.", "probability": 0.8427734375}, {"start": 963.36, "end": 963.8, "word": " Some", "probability": 0.83154296875}, {"start": 963.8, "end": 964.94, "word": " natural", "probability": 0.284912109375}, {"start": 964.94, "end": 965.66, "word": " sorrow,", "probability": 0.87841796875}, {"start": 966.4, "end": 966.66, "word": " some", "probability": 0.8671875}, {"start": 966.66, "end": 967.3, "word": " natural", "probability": 0.890625}, {"start": 967.3, "end": 968.08, "word": " sadness,", "probability": 0.9111328125}, {"start": 968.44, "end": 968.72, "word": " something", "probability": 0.8466796875}, {"start": 968.72, "end": 969.04, "word": " that", "probability": 0.9375}, {"start": 969.04, "end": 969.7, "word": " happens,", "probability": 0.96630859375}, {"start": 970.3, "end": 970.52, "word": " a", "probability": 0.4931640625}, {"start": 970.52, "end": 970.96, "word": " loss,", "probability": 0.8818359375}, {"start": 971.28, "end": 971.58, "word": " which", "probability": 0.80078125}, {"start": 971.58, "end": 973.48, "word": " is", "probability": 0.93212890625}, {"start": 973.48, "end": 973.86, "word": " what?", "probability": 0.65625}, {"start": 974.26, "end": 974.78, "word": " Losing", "probability": 0.909423828125}, {"start": 974.78, "end": 975.5, "word": " someone", "probability": 0.93701171875}, {"start": 975.5, "end": 976.04, "word": " that", "probability": 0.9052734375}, {"start": 976.04, "end": 976.2, "word": " you", "probability": 0.96826171875}, {"start": 976.2, "end": 976.5, "word": " love.", "probability": 0.95361328125}, {"start": 976.7, "end": 976.98, "word": " Losing", "probability": 0.93310546875}, {"start": 976.98, "end": 978.0, "word": " someone", "probability": 0.9404296875}, {"start": 978.0, "end": 978.6, "word": " or", "probability": 0.58544921875}, {"start": 978.6, "end": 978.94, "word": " maybe", "probability": 0.916015625}, {"start": 978.94, "end": 979.42, "word": " pain,", "probability": 0.931640625}, {"start": 979.58, "end": 979.9, "word": " sickness.", "probability": 0.98095703125}], "temperature": 1.0}, {"id": 44, "seek": 100580, "start": 980.84, "end": 1005.8, "text": " If it is not death, it might be sickness that has been, that happened in the past and maybe again and it will happen all the time in the future and forever and forever. And what do we have here? Question mark. Which is the dominant atmosphere of the sense of wonder. The sense of wonder, right?", "tokens": [759, 309, 307, 406, 2966, 11, 309, 1062, 312, 25611, 300, 575, 668, 11, 300, 2011, 294, 264, 1791, 293, 1310, 797, 293, 309, 486, 1051, 439, 264, 565, 294, 264, 2027, 293, 5680, 293, 5680, 13, 400, 437, 360, 321, 362, 510, 30, 14464, 1491, 13, 3013, 307, 264, 15657, 8018, 295, 264, 2020, 295, 2441, 13, 440, 2020, 295, 2441, 11, 558, 30], "avg_logprob": -0.14879260889508508, "compression_ratio": 1.6120218579234973, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 980.84, "end": 981.04, "word": " If", "probability": 0.794921875}, {"start": 981.04, "end": 981.2, "word": " it", "probability": 0.951171875}, {"start": 981.2, "end": 981.38, "word": " is", "probability": 0.91943359375}, {"start": 981.38, "end": 981.58, "word": " not", "probability": 0.94677734375}, {"start": 981.58, "end": 981.98, "word": " death,", "probability": 0.96728515625}, {"start": 982.14, "end": 982.22, "word": " it", "probability": 0.95166015625}, {"start": 982.22, 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Is it clear? Fine, good. Then he comes to the final stanza. Whatever the theme the maiden sang, whatever the topic of the song that was sung by the lady or the girl, I don't care. I don't care. What do I care about?", "tokens": [1779, 30, 1119, 309, 1850, 30, 12024, 11, 665, 13, 1396, 415, 1487, 281, 264, 2572, 342, 20030, 13, 8541, 264, 6314, 264, 48515, 9980, 11, 2035, 264, 4829, 295, 264, 2153, 300, 390, 18829, 538, 264, 7262, 420, 264, 2013, 11, 286, 500, 380, 1127, 13, 286, 500, 380, 1127, 13, 708, 360, 286, 1127, 466, 30], "avg_logprob": -0.14287606386815088, "compression_ratio": 1.4768211920529801, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1036.22, "end": 1036.56, "word": " Right?", "probability": 0.75390625}, {"start": 1037.04, "end": 1037.3, "word": " Is", "probability": 0.95166015625}, {"start": 1037.3, "end": 1037.46, "word": " it", "probability": 0.93896484375}, {"start": 1037.46, "end": 1037.76, "word": " clear?", "probability": 0.89892578125}, {"start": 1038.0, "end": 1038.78, "word": " Fine,", "probability": 0.466552734375}, {"start": 1038.9, "end": 1039.12, "word": " good.", "probability": 0.91455078125}, {"start": 1040.58, "end": 1041.26, "word": " Then", "probability": 0.86474609375}, {"start": 1041.26, "end": 1041.54, "word": " he", "probability": 0.80029296875}, {"start": 1041.54, "end": 1042.04, "word": " comes", "probability": 0.88330078125}, {"start": 1042.04, "end": 1042.5, "word": " to", "probability": 0.96533203125}, {"start": 1042.5, "end": 1042.74, "word": " the", "probability": 0.916015625}, {"start": 1042.74, "end": 1043.18, "word": " final", "probability": 0.9365234375}, {"start": 1043.18, "end": 1043.82, "word": " stanza.", "probability": 0.862548828125}, {"start": 1045.8, "end": 1046.22, "word": " Whatever", "probability": 0.84619140625}, {"start": 1046.22, "end": 1046.92, "word": " the", "probability": 0.91162109375}, {"start": 1046.92, "end": 1047.38, "word": " theme", "probability": 0.888671875}, {"start": 1047.38, "end": 1047.72, "word": " the", "probability": 0.81884765625}, {"start": 1047.72, "end": 1048.08, "word": " maiden", "probability": 0.83251953125}, {"start": 1048.08, "end": 1048.62, "word": " sang,", "probability": 0.82958984375}, {"start": 1049.56, "end": 1050.58, "word": " whatever", "probability": 0.9287109375}, {"start": 1050.58, "end": 1051.6, "word": " the", "probability": 0.923828125}, {"start": 1051.6, "end": 1052.02, "word": " topic", "probability": 0.9443359375}, {"start": 1052.02, "end": 1052.64, "word": " of", "probability": 0.96875}, {"start": 1052.64, "end": 1052.94, "word": " the", "probability": 0.92236328125}, {"start": 1052.94, "end": 1053.38, "word": " song", "probability": 0.89111328125}, {"start": 1053.38, "end": 1054.34, "word": " that", "probability": 0.91748046875}, {"start": 1054.34, "end": 1054.7, "word": " was", "probability": 0.95263671875}, {"start": 1054.7, "end": 1055.2, "word": " sung", "probability": 0.8896484375}, {"start": 1055.2, "end": 1055.98, "word": " by", "probability": 0.96044921875}, {"start": 1055.98, "end": 1056.7, "word": " the", "probability": 0.9208984375}, {"start": 1056.7, "end": 1057.14, "word": " lady", "probability": 0.8525390625}, {"start": 1057.14, "end": 1057.64, "word": " or", "probability": 0.9365234375}, {"start": 1057.64, "end": 1057.96, "word": " the", "probability": 0.9169921875}, {"start": 1057.96, "end": 1058.36, "word": " girl,", "probability": 0.84521484375}, {"start": 1058.82, "end": 1058.96, "word": " I", "probability": 0.96826171875}, {"start": 1058.96, "end": 1059.14, "word": " don't", "probability": 0.979736328125}, {"start": 1059.14, "end": 1059.34, "word": " care.", "probability": 0.931640625}, {"start": 1059.78, "end": 1059.94, "word": " I", "probability": 0.91015625}, {"start": 1059.94, "end": 1060.3, "word": " don't", "probability": 0.9794921875}, {"start": 1060.3, "end": 1060.62, "word": " care.", "probability": 0.3544921875}, {"start": 1061.12, "end": 1061.7, "word": " What", "probability": 0.8662109375}, {"start": 1061.7, "end": 1061.86, "word": " do", "probability": 0.96240234375}, {"start": 1061.86, "end": 1062.0, "word": " I", "probability": 0.9990234375}, {"start": 1062.0, "end": 1062.2, "word": " care", "probability": 0.91943359375}, {"start": 1062.2, "end": 1062.48, "word": " about?", "probability": 0.89892578125}], "temperature": 1.0}, {"id": 47, "seek": 108493, "start": 1064.41, "end": 1084.93, "text": " that I enjoyed, right? I am not really interested, right, very much or actually, yeah, it will be better for me to know what she is singing about, but what really matters for me now that I am enjoying the song and I don't want to make this flow of music to stop, right?", "tokens": [300, 286, 4626, 11, 558, 30, 286, 669, 406, 534, 3102, 11, 558, 11, 588, 709, 420, 767, 11, 1338, 11, 309, 486, 312, 1101, 337, 385, 281, 458, 437, 750, 307, 6726, 466, 11, 457, 437, 534, 7001, 337, 385, 586, 300, 286, 669, 9929, 264, 2153, 293, 286, 500, 380, 528, 281, 652, 341, 3095, 295, 1318, 281, 1590, 11, 558, 30], "avg_logprob": -0.1515625, "compression_ratio": 1.588235294117647, "no_speech_prob": 3.814697265625e-06, "words": [{"start": 1064.41, "end": 1064.75, "word": " that", "probability": 0.72998046875}, {"start": 1064.75, "end": 1064.95, "word": " I", "probability": 0.9873046875}, {"start": 1064.95, "end": 1065.41, "word": " enjoyed,", "probability": 0.822265625}, {"start": 1065.89, "end": 1066.11, "word": " right?", 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The topic of the song that was sung by the girl, as if her song could have no ending, right? To me, her song, because of its great beauty, right? As if it will never come to an end. Do you know why? Because I will always remember it.", "tokens": [8541, 264, 6314, 264, 48515, 9980, 11, 2035, 11, 558, 30, 440, 4829, 295, 264, 2153, 300, 390, 18829, 538, 264, 2013, 11, 382, 498, 720, 2153, 727, 362, 572, 8121, 11, 558, 30, 1407, 385, 11, 720, 2153, 11, 570, 295, 1080, 869, 6643, 11, 558, 30, 1018, 498, 309, 486, 1128, 808, 281, 364, 917, 13, 1144, 291, 458, 983, 30, 1436, 286, 486, 1009, 1604, 309, 13], "avg_logprob": -0.1429357348193585, "compression_ratio": 1.543010752688172, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1085.55, "end": 1086.13, "word": " Whatever", "probability": 0.419677734375}, {"start": 1086.13, "end": 1086.83, "word": " the", "probability": 0.90576171875}, {"start": 1086.83, "end": 1087.29, "word": " theme", "probability": 0.87744140625}, {"start": 1087.29, "end": 1087.63, "word": " the", "probability": 0.8046875}, {"start": 1087.63, "end": 1088.01, "word": " maiden", "probability": 0.86181640625}, {"start": 1088.01, "end": 1088.61, "word": " 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I listened. He's emphasizing that I listened, although we know that he did not listen. Motionless and still at extreme subjectivity", "tokens": [264, 4998, 306, 670, 264, 4998, 306, 11, 597, 307, 264, 2290, 337, 6492, 264, 12837, 11, 337, 6492, 264, 12837, 13, 286, 13207, 13, 634, 311, 45550, 300, 286, 13207, 11, 4878, 321, 458, 300, 415, 630, 406, 2140, 13, 27771, 1832, 293, 920, 412, 8084, 3983, 4253], "avg_logprob": -0.2662499898672104, "compression_ratio": 1.5664335664335665, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1207.2, "end": 1207.42, "word": " the", "probability": 0.404296875}, {"start": 1207.42, "end": 1207.8, "word": " sickle", "probability": 0.954833984375}, {"start": 1207.8, "end": 1208.24, "word": " over", "probability": 0.7451171875}, {"start": 1208.24, "end": 1208.9, "word": " the", "probability": 0.91455078125}, {"start": 1208.9, "end": 1209.14, "word": " sickle,", "probability": 0.949462890625}, {"start": 1209.2, "end": 1209.32, "word": " which", "probability": 0.95166015625}, {"start": 1209.32, "end": 1209.64, "word": " is", "probability": 0.94775390625}, {"start": 1209.64, "end": 1209.82, "word": " the", "probability": 0.92236328125}, {"start": 1209.82, "end": 1210.1, "word": " tool", "probability": 0.94287109375}, {"start": 1210.1, "end": 1210.38, "word": " for", "probability": 0.95361328125}, {"start": 1210.38, "end": 1210.72, "word": " cutting", "probability": 0.9521484375}, {"start": 1210.72, "end": 1210.96, "word": " the", "probability": 0.9287109375}, {"start": 1210.96, "end": 1211.2, "word": " grain,", "probability": 0.9375}, {"start": 1211.34, "end": 1211.62, "word": " for", "probability": 0.9189453125}, {"start": 1211.62, "end": 1212.52, "word": " cutting", "probability": 0.9560546875}, {"start": 1212.52, "end": 1213.12, "word": " the", "probability": 0.92138671875}, {"start": 1213.12, "end": 1213.4, "word": " grain.", "probability": 0.8955078125}, {"start": 1213.96, "end": 1214.58, "word": " I", "probability": 0.7880859375}, {"start": 1214.58, "end": 1215.38, "word": " listened.", "probability": 0.6416015625}, {"start": 1219.22, "end": 1219.72, "word": " He's", "probability": 0.20873260498046875}, {"start": 1219.72, "end": 1220.18, "word": " emphasizing", "probability": 0.495849609375}, {"start": 1220.18, "end": 1225.8, "word": " that", "probability": 0.77978515625}, {"start": 1225.8, "end": 1226.4, "word": " I", "probability": 0.6904296875}, {"start": 1226.4, "end": 1227.3, "word": " listened,", "probability": 0.59716796875}, {"start": 1227.76, "end": 1228.04, "word": " although", "probability": 0.93798828125}, {"start": 1228.04, "end": 1228.32, "word": " we", "probability": 0.92626953125}, {"start": 1228.32, "end": 1228.52, "word": " know", "probability": 0.890625}, {"start": 1228.52, "end": 1228.74, "word": " that", "probability": 0.927734375}, {"start": 1228.74, "end": 1228.88, "word": " he", "probability": 0.96630859375}, {"start": 1228.88, "end": 1229.1, "word": " did", "probability": 0.95556640625}, {"start": 1229.1, "end": 1229.48, "word": " not", "probability": 0.94921875}, {"start": 1229.48, "end": 1230.46, "word": " listen.", "probability": 0.919921875}, {"start": 1231.44, "end": 1232.26, "word": " Motionless", "probability": 0.803466796875}, {"start": 1232.26, "end": 1233.26, "word": " and", "probability": 0.5947265625}, {"start": 1233.26, "end": 1233.72, "word": " still", "probability": 0.931640625}, {"start": 1233.72, "end": 1234.56, "word": " at", "probability": 0.4111328125}, {"start": 1234.56, "end": 1235.06, "word": " extreme", "probability": 0.8447265625}, {"start": 1235.06, "end": 1236.02, "word": " subjectivity", "probability": 0.982177734375}], "temperature": 1.0}, {"id": 55, "seek": 126327, "start": 1236.21, "end": 1263.27, "text": " And the primary imagination, why? Because, right, he doesn't want to disturb the flow of the song itself. I listened motionless and still. And as I mounted up the hill, right, again, and when she ended, finished, and I mounted up the hill, I wanted to go back. What happened?", "tokens": [400, 264, 6194, 12938, 11, 983, 30, 1436, 11, 558, 11, 415, 1177, 380, 528, 281, 18071, 264, 3095, 295, 264, 2153, 2564, 13, 286, 13207, 5394, 1832, 293, 920, 13, 400, 382, 286, 19138, 493, 264, 10997, 11, 558, 11, 797, 11, 293, 562, 750, 4590, 11, 4335, 11, 293, 286, 19138, 493, 264, 10997, 11, 286, 1415, 281, 352, 646, 13, 708, 2011, 30], "avg_logprob": -0.1268656680833048, "compression_ratio": 1.5333333333333334, "no_speech_prob": 0.0, "words": [{"start": 1236.21, "end": 1236.81, "word": " And", "probability": 0.44189453125}, {"start": 1236.81, "end": 1237.05, "word": " the", "probability": 0.7177734375}, {"start": 1237.05, "end": 1237.47, "word": " primary", "probability": 0.9423828125}, {"start": 1237.47, "end": 1238.33, "word": " imagination,", "probability": 0.95361328125}, {"start": 1238.87, "end": 1239.21, "word": " why?", "probability": 0.9140625}, {"start": 1239.55, "end": 1240.11, "word": " Because,", "probability": 0.943359375}, {"start": 1240.53, "end": 1240.91, "word": " right,", "probability": 0.8544921875}, {"start": 1241.31, "end": 1241.49, "word": " he", "probability": 0.96337890625}, {"start": 1241.49, "end": 1241.97, "word": " doesn't", "probability": 0.97119140625}, {"start": 1241.97, "end": 1242.27, "word": " want", "probability": 0.89013671875}, {"start": 1242.27, "end": 1242.49, "word": " to", "probability": 0.97119140625}, {"start": 1242.49, "end": 1243.03, "word": " disturb", "probability": 0.8828125}, {"start": 1243.03, "end": 1243.63, "word": " the", "probability": 0.91259765625}, {"start": 1243.63, "end": 1244.19, "word": " flow", "probability": 0.908203125}, {"start": 1244.19, "end": 1244.93, "word": " of", "probability": 0.96875}, {"start": 1244.93, "end": 1245.27, "word": " the", "probability": 0.923828125}, {"start": 1245.27, "end": 1245.61, "word": " song", "probability": 0.8974609375}, {"start": 1245.61, "end": 1246.27, "word": " itself.", "probability": 0.828125}, {"start": 1246.81, "end": 1247.11, "word": " I", "probability": 0.958984375}, {"start": 1247.11, "end": 1247.53, "word": " listened", "probability": 0.6455078125}, {"start": 1247.53, "end": 1248.67, "word": " motionless", "probability": 0.905517578125}, {"start": 1248.67, "end": 1249.29, "word": " and", "probability": 0.8984375}, {"start": 1249.29, "end": 1249.71, "word": " still.", "probability": 0.9716796875}, {"start": 1250.45, "end": 1250.83, "word": " And", "probability": 0.9365234375}, {"start": 1250.83, "end": 1251.57, "word": " as", "probability": 0.93212890625}, {"start": 1251.57, "end": 1252.39, "word": " I", "probability": 0.994140625}, {"start": 1252.39, "end": 1253.37, "word": " mounted", "probability": 0.9267578125}, {"start": 1253.37, "end": 1253.95, "word": " up", "probability": 0.9697265625}, {"start": 1253.95, "end": 1254.31, "word": " the", "probability": 0.92236328125}, {"start": 1254.31, "end": 1254.73, "word": " hill,", "probability": 0.88818359375}, {"start": 1255.11, "end": 1255.55, "word": " right,", "probability": 0.85888671875}, {"start": 1255.75, "end": 1256.17, "word": " again,", "probability": 0.94970703125}, {"start": 1256.65, "end": 1257.01, "word": " and", "probability": 0.9306640625}, {"start": 1257.01, "end": 1257.31, "word": " when", "probability": 0.94580078125}, {"start": 1257.31, "end": 1257.55, "word": " she", "probability": 0.919921875}, {"start": 1257.55, "end": 1258.03, "word": " ended,", "probability": 0.85107421875}, {"start": 1258.23, "end": 1258.59, "word": " finished,", "probability": 0.81103515625}, {"start": 1258.75, "end": 1259.11, "word": " and", "probability": 0.93994140625}, {"start": 1259.11, "end": 1259.41, "word": " I", "probability": 0.99853515625}, {"start": 1259.41, "end": 1259.77, "word": " mounted", "probability": 0.9111328125}, {"start": 1259.77, "end": 1260.09, "word": " up", "probability": 0.96826171875}, {"start": 1260.09, "end": 1260.25, "word": " the", "probability": 0.92041015625}, {"start": 1260.25, "end": 1260.41, "word": " hill,", "probability": 0.88134765625}, {"start": 1260.69, "end": 1260.93, "word": " I", "probability": 0.99951171875}, {"start": 1260.93, "end": 1261.21, "word": " wanted", "probability": 0.89697265625}, {"start": 1261.21, "end": 1261.47, "word": " to", "probability": 0.96826171875}, {"start": 1261.47, "end": 1261.73, "word": " go", "probability": 0.9697265625}, {"start": 1261.73, "end": 1262.17, "word": " back.", "probability": 0.86767578125}, {"start": 1262.51, "end": 1262.73, "word": " What", "probability": 0.875}, {"start": 1262.73, "end": 1263.27, "word": " happened?", "probability": 0.84326171875}], "temperature": 1.0}, {"id": 56, "seek": 128889, "start": 1264.05, "end": 1288.89, "text": " the music in my heart I bore. I carried the music in my heart, which is a secondary imagination as well. I carried this music with me long after it was heard no more. So I will be able to what?", "tokens": [264, 1318, 294, 452, 1917, 286, 26002, 13, 286, 9094, 264, 1318, 294, 452, 1917, 11, 597, 307, 257, 11396, 12938, 382, 731, 13, 286, 9094, 341, 1318, 365, 385, 938, 934, 309, 390, 2198, 572, 544, 13, 407, 286, 486, 312, 1075, 281, 437, 30], "avg_logprob": -0.16273270769322173, "compression_ratio": 1.515625, "no_speech_prob": 0.0, "words": [{"start": 1264.05, "end": 1264.33, "word": " the", "probability": 0.32958984375}, {"start": 1264.33, "end": 1264.89, "word": " music", "probability": 0.93408203125}, {"start": 1264.89, "end": 1265.33, "word": " in", "probability": 0.94091796875}, {"start": 1265.33, "end": 1265.59, "word": " my", "probability": 0.9755859375}, {"start": 1265.59, "end": 1266.01, "word": " heart", "probability": 0.9208984375}, {"start": 1266.01, "end": 1266.31, "word": " I", "probability": 0.892578125}, {"start": 1266.31, "end": 1266.61, "word": " bore.", "probability": 0.90966796875}, {"start": 1267.35, "end": 1267.55, "word": " I", "probability": 0.95068359375}, {"start": 1267.55, "end": 1268.15, "word": " carried", "probability": 0.9453125}, {"start": 1268.15, "end": 1268.97, "word": " the", "probability": 0.90576171875}, {"start": 1268.97, "end": 1269.49, "word": " music", "probability": 0.93212890625}, {"start": 1269.49, "end": 1270.49, "word": " in", "probability": 0.88427734375}, {"start": 1270.49, "end": 1270.63, "word": " my", "probability": 0.97412109375}, {"start": 1270.63, "end": 1271.07, "word": " heart,", "probability": 0.9033203125}, {"start": 1271.13, "end": 1272.19, "word": " which", "probability": 0.62255859375}, {"start": 1272.19, "end": 1275.25, "word": " is", "probability": 0.94091796875}, {"start": 1275.25, "end": 1275.41, "word": " a", "probability": 0.859375}, {"start": 1275.41, "end": 1276.01, "word": " secondary", "probability": 0.9501953125}, {"start": 1276.01, "end": 1277.49, "word": " imagination", "probability": 0.9326171875}, {"start": 1277.49, "end": 1278.07, "word": " as", "probability": 0.88671875}, {"start": 1278.07, "end": 1278.31, "word": " well.", "probability": 0.9423828125}, {"start": 1278.81, "end": 1278.99, "word": " I", "probability": 0.99072265625}, {"start": 1278.99, "end": 1279.45, "word": " carried", "probability": 0.93701171875}, {"start": 1279.45, "end": 1279.85, "word": " this", "probability": 0.92626953125}, {"start": 1279.85, "end": 1280.85, "word": " music", "probability": 0.92333984375}, {"start": 1280.85, "end": 1281.23, "word": " with", "probability": 0.8525390625}, {"start": 1281.23, "end": 1281.51, "word": " me", "probability": 0.96142578125}, {"start": 1281.51, "end": 1282.45, "word": " long", "probability": 0.8759765625}, {"start": 1282.45, "end": 1283.65, "word": " after", "probability": 0.8515625}, {"start": 1283.65, "end": 1284.21, "word": " it", "probability": 0.5537109375}, {"start": 1284.21, "end": 1284.87, "word": " was", "probability": 0.9443359375}, {"start": 1284.87, "end": 1285.55, "word": " heard", "probability": 0.921875}, {"start": 1285.55, "end": 1285.83, "word": " no", "probability": 0.94091796875}, {"start": 1285.83, "end": 1286.27, "word": " more.", "probability": 0.94287109375}, {"start": 1286.61, "end": 1286.89, "word": " So", "probability": 0.91943359375}, {"start": 1286.89, "end": 1287.31, "word": " I", "probability": 0.85009765625}, {"start": 1287.31, "end": 1287.57, "word": " will", "probability": 0.87939453125}, {"start": 1287.57, "end": 1287.83, "word": " be", "probability": 0.95654296875}, {"start": 1287.83, "end": 1288.23, "word": " able", "probability": 0.97119140625}, {"start": 1288.23, "end": 1288.53, "word": " to", "probability": 0.9697265625}, {"start": 1288.53, "end": 1288.89, "word": " what?", "probability": 0.7392578125}], "temperature": 1.0}, {"id": 57, "seek": 132326, "start": 1298.38, "end": 1323.26, "text": " Good. I will be able to what? To recollect it in tranquility. Why? Because I bore it in my heart after it was her no more, right? That I can recollect it every time I wanted to and then I will feel the same joy that I experienced when I watched her and I listened to her.", "tokens": [2205, 13, 286, 486, 312, 1075, 281, 437, 30, 1407, 39495, 557, 309, 294, 17640, 1140, 13, 1545, 30, 1436, 286, 26002, 309, 294, 452, 1917, 934, 309, 390, 720, 572, 544, 11, 558, 30, 663, 286, 393, 39495, 557, 309, 633, 565, 286, 1415, 281, 293, 550, 286, 486, 841, 264, 912, 6258, 300, 286, 6751, 562, 286, 6337, 720, 293, 286, 13207, 281, 720, 13], "avg_logprob": -0.13074448814286904, "compression_ratio": 1.5195530726256983, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1298.3799999999999, "end": 1299.06, "word": " Good.", "probability": 0.79150390625}, {"start": 1299.06, "end": 1299.74, "word": " I", "probability": 0.8271484375}, {"start": 1299.74, "end": 1299.98, "word": " will", "probability": 0.904296875}, {"start": 1299.98, "end": 1300.18, "word": " be", "probability": 0.95751953125}, {"start": 1300.18, "end": 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Except the supernatural strangeness. Why? Because William Wordsworth was the father of naturalism, while the supernatural was the faculty of whom? Of Samuel College.", "tokens": [583, 321, 2903, 11, 286, 914, 11, 291, 486, 915, 294, 341, 13065, 439, 264, 13590, 9156, 11, 439, 264, 13590, 9156, 11, 558, 30, 16192, 264, 25678, 1056, 10784, 442, 13, 1545, 30, 1436, 6740, 32857, 13136, 390, 264, 3086, 295, 3303, 1434, 11, 1339, 264, 25678, 390, 264, 6389, 295, 7101, 30, 2720, 23036, 6745, 13], "avg_logprob": -0.16061970692569927, "compression_ratio": 1.5666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1347.65, "end": 1348.03, "word": " But", "probability": 0.56298828125}, {"start": 1348.03, "end": 1348.97, "word": " we", "probability": 0.697265625}, {"start": 1348.97, "end": 1349.47, "word": " explain,", "probability": 0.7470703125}, {"start": 1349.81, "end": 1349.97, "word": " I", "probability": 0.91552734375}, {"start": 1349.97, "end": 1350.15, "word": " mean,", "probability": 0.97119140625}, {"start": 1350.29, "end": 1350.45, "word": " you", "probability": 0.9619140625}, {"start": 1350.45, "end": 1350.63, "word": " will", "probability": 0.890625}, {"start": 1350.63, "end": 1350.99, "word": " find", "probability": 0.89501953125}, {"start": 1350.99, "end": 1351.27, "word": " in", "probability": 0.90966796875}, {"start": 1351.27, "end": 1351.53, "word": " this", "probability": 0.943359375}, {"start": 1351.53, "end": 1351.83, "word": " poem", "probability": 0.984375}, {"start": 1351.83, "end": 1352.41, "word": " all", "probability": 0.62060546875}, {"start": 1352.41, "end": 1352.65, "word": " the", "probability": 0.8994140625}, {"start": 1352.65, "end": 1353.09, "word": " romantic", "probability": 0.81884765625}, {"start": 1353.09, "end": 1353.79, "word": " principles,", "probability": 0.904296875}, {"start": 1353.95, "end": 1354.13, "word": " all", "probability": 0.92822265625}, {"start": 1354.13, "end": 1354.31, "word": " the", "probability": 0.9248046875}, {"start": 1354.31, "end": 1354.91, "word": " romantic", "probability": 0.919921875}, {"start": 1354.91, "end": 1356.23, "word": " principles,", "probability": 0.71923828125}, {"start": 1356.53, "end": 1356.83, "word": " right?", "probability": 0.77294921875}, {"start": 1357.13, "end": 1357.93, "word": " Except", "probability": 0.90380859375}, {"start": 1357.93, "end": 1358.35, "word": " the", "probability": 0.91064453125}, {"start": 1358.35, "end": 1359.15, "word": " supernatural", "probability": 0.92529296875}, {"start": 1359.15, "end": 1361.11, "word": " strangeness.", "probability": 0.92138671875}, {"start": 1361.83, "end": 1362.09, "word": " Why?", "probability": 0.89404296875}, {"start": 1362.37, "end": 1362.73, "word": " Because", "probability": 0.9453125}, {"start": 1362.73, "end": 1363.17, "word": " William", "probability": 0.96630859375}, {"start": 1363.17, "end": 1363.59, "word": " Wordsworth", "probability": 0.8701171875}, {"start": 1363.59, "end": 1364.03, "word": " was", "probability": 0.943359375}, {"start": 1364.03, "end": 1364.35, "word": " the", "probability": 0.91552734375}, {"start": 1364.35, "end": 1364.87, "word": " father", "probability": 0.84814453125}, {"start": 1364.87, "end": 1365.49, "word": " of", "probability": 0.97119140625}, {"start": 1365.49, "end": 1366.47, "word": " naturalism,", "probability": 0.963623046875}, {"start": 1367.07, "end": 1367.39, "word": " while", "probability": 0.94970703125}, {"start": 1367.39, "end": 1367.83, "word": " the", "probability": 0.91943359375}, {"start": 1367.83, "end": 1368.45, "word": " supernatural", "probability": 0.9345703125}, {"start": 1368.45, "end": 1369.37, "word": " was", "probability": 0.94970703125}, {"start": 1369.37, "end": 1369.75, "word": " the", "probability": 0.9248046875}, {"start": 1369.75, "end": 1370.29, "word": " faculty", "probability": 0.90234375}, {"start": 1370.29, "end": 1370.57, "word": " of", "probability": 0.96826171875}, {"start": 1370.57, "end": 1370.81, "word": " whom?", "probability": 0.9521484375}, {"start": 1370.89, "end": 1371.59, "word": " Of", "probability": 0.93701171875}, {"start": 1371.59, "end": 1372.23, "word": " Samuel", "probability": 0.9716796875}, {"start": 1372.23, "end": 1372.95, "word": " College.", "probability": 0.64599609375}], "temperature": 1.0}, {"id": 60, "seek": 140236, "start": 1373.72, "end": 1402.36, "text": " Some other people, they will say that we might also find supernatural power in the cuckoo bird's what voice, which goes through the seas till it reaches the what? Right, the Hipperdes. And this is a kind of a supernatural power, right, that can be expressed. I am not in favor of that opinion. I am not in favor of that opinion. It is just exaggeration. Thank you very much. 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Okay, now if you are required to make", "tokens": [407, 321, 603, 915, 498, 321, 352, 807, 264, 1379, 9156, 295, 13590, 1434, 11, 436, 366, 439, 15502, 294, 264, 44155, 319, 2332, 3993, 337, 472, 11, 597, 307, 264, 25678, 1056, 10784, 442, 13, 1033, 11, 586, 498, 291, 366, 4739, 281, 652], "avg_logprob": -0.18851901688005612, "compression_ratio": 1.38, "no_speech_prob": 0.0, "words": [{"start": 1403.12, "end": 1403.36, "word": " So", "probability": 0.8955078125}, {"start": 1403.36, "end": 1403.56, "word": " we'll", "probability": 0.7763671875}, {"start": 1403.56, "end": 1403.88, "word": " find", "probability": 0.90869140625}, {"start": 1403.88, "end": 1404.32, "word": " if", "probability": 0.81787109375}, {"start": 1404.32, "end": 1404.46, "word": " we", "probability": 0.96240234375}, {"start": 1404.46, "end": 1404.68, "word": " go", "probability": 0.96630859375}, {"start": 1404.68, "end": 1404.98, "word": " through", "probability": 0.90576171875}, {"start": 1404.98, "end": 1405.24, "word": " the", "probability": 0.91650390625}, {"start": 1405.24, "end": 1405.54, "word": " whole", "probability": 0.89306640625}, {"start": 1405.54, "end": 1406.22, "word": " principles", "probability": 0.8896484375}, {"start": 1406.22, "end": 1406.5, "word": " of", "probability": 0.9697265625}, {"start": 1406.5, "end": 1407.3, "word": " romanticism,", "probability": 0.82177734375}, {"start": 1407.76, "end": 1407.86, "word": " they", "probability": 0.892578125}, {"start": 1407.86, "end": 1408.14, "word": " are", "probability": 0.939453125}, {"start": 1408.14, "end": 1408.46, "word": " all", "probability": 0.9482421875}, {"start": 1408.46, "end": 1409.12, "word": " reflected", "probability": 0.90380859375}, {"start": 1409.12, "end": 1409.96, "word": " in", "probability": 0.951171875}, {"start": 1409.96, "end": 1410.16, "word": " the", "probability": 0.7216796875}, {"start": 1410.16, "end": 1410.6, "word": " solitary", "probability": 0.8896484375}, {"start": 1410.6, "end": 1411.1, "word": " reaper", "probability": 0.7308349609375}, {"start": 1411.1, "end": 1411.76, "word": " except", "probability": 0.55029296875}, {"start": 1411.76, "end": 1412.2, "word": " for", "probability": 0.94140625}, {"start": 1412.2, "end": 1412.5, "word": " one,", "probability": 0.9267578125}, {"start": 1412.76, "end": 1412.92, "word": " which", "probability": 0.95556640625}, {"start": 1412.92, "end": 1413.22, "word": " is", "probability": 0.94970703125}, {"start": 1413.22, "end": 1413.44, "word": " the", "probability": 0.8720703125}, {"start": 1413.44, "end": 1414.26, "word": " supernatural", "probability": 0.89208984375}, {"start": 1414.26, "end": 1416.06, "word": " strangeness.", "probability": 0.8523763020833334}, {"start": 1424.78, "end": 1425.42, "word": " Okay,", "probability": 0.7333984375}, {"start": 1425.88, "end": 1426.86, "word": " now", "probability": 0.9248046875}, {"start": 1426.86, "end": 1427.08, "word": " if", "probability": 0.74755859375}, {"start": 1427.08, "end": 1427.2, "word": " you", "probability": 0.96435546875}, {"start": 1427.2, "end": 1427.36, "word": " are", "probability": 0.935546875}, {"start": 1427.36, "end": 1427.88, "word": " required", "probability": 0.8291015625}, {"start": 1427.88, "end": 1432.08, "word": " to", "probability": 0.89501953125}, {"start": 1432.08, "end": 1432.58, "word": " make", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 62, "seek": 144954, "start": 1434.04, "end": 1449.54, "text": " A romantic criticism for an illiterate work. What are you supposed to do? Looking for? Yes, sister.", "tokens": [316, 13590, 15835, 337, 364, 3171, 1681, 473, 589, 13, 708, 366, 291, 3442, 281, 360, 30, 11053, 337, 30, 1079, 11, 4892, 13], "avg_logprob": -0.2848437595367432, "compression_ratio": 1.1111111111111112, "no_speech_prob": 0.0, "words": [{"start": 1434.04, "end": 1434.28, "word": " A", "probability": 0.422607421875}, {"start": 1434.28, "end": 1434.84, "word": " romantic", "probability": 0.92236328125}, {"start": 1434.84, "end": 1435.7, "word": " criticism", "probability": 0.75634765625}, {"start": 1435.7, "end": 1437.4, "word": " for", "probability": 0.86279296875}, {"start": 1437.4, "end": 1437.98, "word": " an", "probability": 0.321533203125}, {"start": 1437.98, "end": 1438.56, "word": " illiterate", "probability": 0.86181640625}, {"start": 1438.56, "end": 1439.02, "word": " work.", "probability": 0.857421875}, {"start": 1439.62, "end": 1439.8, "word": " What", "probability": 0.88134765625}, {"start": 1439.8, "end": 1440.02, "word": " are", "probability": 0.943359375}, {"start": 1440.02, "end": 1440.18, "word": " you", "probability": 0.96337890625}, {"start": 1440.18, "end": 1440.56, "word": " supposed", "probability": 0.943359375}, {"start": 1440.56, "end": 1440.8, "word": " to", "probability": 0.97216796875}, {"start": 1440.8, "end": 1441.02, "word": " do?", "probability": 0.96142578125}, {"start": 1445.02, "end": 1445.54, "word": " Looking", "probability": 0.50048828125}, {"start": 1445.54, "end": 1445.92, "word": " for?", "probability": 0.943359375}, {"start": 1448.42, "end": 1449.18, "word": " Yes,", "probability": 0.60107421875}, {"start": 1449.34, "end": 1449.54, "word": " sister.", "probability": 0.5732421875}], "temperature": 1.0}, {"id": 63, "seek": 147802, "start": 1471.1, "end": 1478.02, "text": " There is something else that I would like you to ask you in particular. I hope that you will go and answer it.", "tokens": [821, 307, 746, 1646, 300, 286, 576, 411, 291, 281, 1029, 291, 294, 1729, 13, 286, 1454, 300, 291, 486, 352, 293, 1867, 309, 13], "avg_logprob": -0.2612680196762085, "compression_ratio": 1.1935483870967742, "no_speech_prob": 0.0, "words": [{"start": 1471.1, "end": 1471.58, "word": " There", "probability": 0.060882568359375}, {"start": 1471.58, "end": 1472.06, "word": " is", "probability": 0.90771484375}, {"start": 1472.06, "end": 1472.34, "word": " something", "probability": 0.87548828125}, {"start": 1472.34, "end": 1472.64, "word": " else", "probability": 0.9091796875}, {"start": 1472.64, "end": 1472.84, "word": " that", "probability": 0.88916015625}, {"start": 1472.84, "end": 1473.0, "word": " I", "probability": 0.99462890625}, {"start": 1473.0, "end": 1473.16, "word": " would", "probability": 0.927734375}, {"start": 1473.16, "end": 1473.44, "word": " like", "probability": 0.9404296875}, {"start": 1473.44, "end": 1473.68, "word": " you", "probability": 0.72412109375}, {"start": 1473.68, "end": 1474.54, "word": " to", "probability": 0.9521484375}, {"start": 1474.54, "end": 1474.88, "word": " ask", "probability": 0.9287109375}, {"start": 1474.88, "end": 1475.1, "word": " you", "probability": 0.96044921875}, {"start": 1475.1, "end": 1475.24, "word": " in", "probability": 0.9111328125}, {"start": 1475.24, "end": 1475.78, "word": " particular.", "probability": 0.92724609375}, {"start": 1476.26, "end": 1476.34, "word": " I", "probability": 0.8623046875}, {"start": 1476.34, "end": 1476.72, "word": " hope", "probability": 0.8916015625}, {"start": 1476.72, "end": 1476.88, "word": " that", "probability": 0.8603515625}, {"start": 1476.88, "end": 1476.98, "word": " you", "probability": 0.96044921875}, {"start": 1476.98, "end": 1477.1, "word": " will", "probability": 0.8427734375}, {"start": 1477.1, "end": 1477.3, "word": " go", "probability": 0.818359375}, {"start": 1477.3, "end": 1477.44, "word": " and", "probability": 0.2242431640625}, {"start": 1477.44, "end": 1477.82, "word": " answer", "probability": 0.7373046875}, {"start": 1477.82, "end": 1478.02, "word": " it.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 64, "seek": 149631, "start": 1478.97, "end": 1496.31, "text": " There is something that we discussed inside the class which is related to the definition of the poet. Where can we find the definition of the poet in this poem? 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The expression deeply is here. But still, where can we find words that see more than others and feel more than others? In this poem, yes.", "tokens": [6686, 281, 1706, 11, 457, 295, 257, 5044, 2923, 2841, 300, 1669, 796, 841, 544, 813, 2357, 11, 536, 544, 813, 2357, 11, 293, 5109, 3647, 8760, 13, 440, 6114, 8760, 307, 510, 13, 583, 920, 11, 689, 393, 321, 915, 2283, 300, 536, 544, 813, 2357, 293, 841, 544, 813, 2357, 30, 682, 341, 13065, 11, 2086, 13], "avg_logprob": -0.21835937599341074, "compression_ratio": 1.735483870967742, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1497.72, "end": 1498.12, "word": " talks", "probability": 0.487548828125}, {"start": 1498.12, "end": 1498.36, "word": " to", "probability": 0.97265625}, {"start": 1498.36, "end": 1498.64, "word": " men,", "probability": 0.75}, {"start": 1499.04, "end": 1499.14, "word": " but", "probability": 0.93017578125}, {"start": 1499.14, "end": 1499.38, "word": " of", "probability": 0.76025390625}, {"start": 1499.38, "end": 1499.54, "word": " a", "probability": 0.97412109375}, {"start": 1499.54, "end": 1500.02, "word": " greater", "probability": 0.94482421875}, {"start": 1500.02, "end": 1501.44, "word": " sensibility", "probability": 0.95068359375}, {"start": 1501.44, "end": 1502.48, "word": " that", "probability": 0.8369140625}, {"start": 1502.48, "end": 1503.38, "word": " makes", "probability": 0.83544921875}, {"start": 1503.38, "end": 1503.62, "word": " him", "probability": 0.927734375}, {"start": 1503.62, "end": 1503.98, "word": " feel", "probability": 0.970703125}, {"start": 1503.98, "end": 1504.24, "word": " more", "probability": 0.93896484375}, {"start": 1504.24, "end": 1504.46, "word": " than", "probability": 0.9580078125}, {"start": 1504.46, "end": 1505.04, "word": " others,", "probability": 0.86767578125}, {"start": 1505.64, "end": 1506.2, "word": " see", "probability": 0.40625}, {"start": 1506.2, "end": 1506.64, "word": " more", "probability": 0.93701171875}, {"start": 1506.64, "end": 1506.9, "word": " than", "probability": 0.95166015625}, {"start": 1506.9, "end": 1507.46, "word": " others,", "probability": 0.880859375}, {"start": 1508.18, "end": 1508.6, "word": " and", "probability": 0.92822265625}, {"start": 1508.6, "end": 1510.62, "word": " express", "probability": 0.487060546875}, {"start": 1510.62, "end": 1511.6, "word": " himself", "probability": 0.8642578125}, {"start": 1511.6, "end": 1512.84, "word": " deeply.", "probability": 0.9111328125}, {"start": 1513.46, "end": 1513.92, "word": " The", "probability": 0.6357421875}, {"start": 1513.92, "end": 1514.54, "word": " expression", "probability": 0.8330078125}, {"start": 1514.54, "end": 1515.14, "word": " deeply", "probability": 0.74755859375}, {"start": 1515.14, "end": 1515.58, "word": " is", "probability": 0.93994140625}, {"start": 1515.58, "end": 1515.92, "word": " here.", "probability": 0.85009765625}, {"start": 1516.72, "end": 1517.28, "word": " But", "probability": 0.75439453125}, {"start": 1517.28, "end": 1517.7, "word": " still,", "probability": 0.92724609375}, {"start": 1518.36, "end": 1518.56, "word": " where", "probability": 0.939453125}, {"start": 1518.56, "end": 1518.82, "word": " can", "probability": 0.9404296875}, {"start": 1518.82, "end": 1519.04, "word": " we", "probability": 0.96044921875}, {"start": 1519.04, "end": 1519.5, "word": " find", "probability": 0.8916015625}, {"start": 1519.5, "end": 1519.86, "word": " words", "probability": 0.8779296875}, {"start": 1519.86, "end": 1520.12, "word": " that", "probability": 0.35009765625}, {"start": 1520.12, "end": 1520.44, "word": " see", "probability": 0.3603515625}, {"start": 1520.44, "end": 1520.76, "word": " more", "probability": 0.91064453125}, {"start": 1520.76, "end": 1521.0, "word": " than", "probability": 0.95458984375}, {"start": 1521.0, "end": 1521.36, "word": " others", "probability": 0.87890625}, {"start": 1521.36, "end": 1521.7, "word": " and", "probability": 0.83935546875}, {"start": 1521.7, "end": 1522.02, "word": " feel", "probability": 0.9482421875}, {"start": 1522.02, "end": 1522.28, "word": " more", "probability": 0.935546875}, {"start": 1522.28, "end": 1522.48, "word": " than", "probability": 0.95263671875}, {"start": 1522.48, "end": 1522.9, "word": " others?", "probability": 0.900390625}, {"start": 1523.36, "end": 1524.08, "word": " In", "probability": 0.79345703125}, {"start": 1524.08, "end": 1524.28, "word": " this", "probability": 0.93310546875}, {"start": 1524.28, "end": 1524.54, "word": " poem,", "probability": 0.9892578125}, {"start": 1524.66, "end": 1524.88, "word": " yes.", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 66, "seek": 155300, "start": 1527.18, "end": 1553.0, "text": " something he cannot see, he doesn't see it and listen to it but he goes to his imagination, he goes to upper his imagination deeply when he sees and listens to something he cannot see it. So he sees something people cannot imagine easily. Good point, yes.", "tokens": [746, 415, 2644, 536, 11, 415, 1177, 380, 536, 309, 293, 2140, 281, 309, 457, 415, 1709, 281, 702, 12938, 11, 415, 1709, 281, 493, 610, 702, 12938, 8760, 562, 415, 8194, 293, 35959, 281, 746, 415, 2644, 536, 309, 13, 407, 415, 8194, 746, 561, 2644, 3811, 3612, 13, 2205, 935, 11, 2086, 13], "avg_logprob": -0.35853794110672815, "compression_ratio": 1.8156028368794326, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1527.18, "end": 1527.9, "word": " something", "probability": 0.11810302734375}, {"start": 1527.9, "end": 1528.34, "word": " he", "probability": 0.8798828125}, {"start": 1528.34, "end": 1528.64, "word": " cannot", "probability": 0.6708984375}, {"start": 1528.64, "end": 1529.06, "word": " see,", "probability": 0.9189453125}, {"start": 1529.22, "end": 1529.46, "word": " he", "probability": 0.9287109375}, {"start": 1529.46, "end": 1529.96, "word": " doesn't", "probability": 0.893798828125}, {"start": 1529.96, "end": 1530.24, "word": " see", "probability": 0.9375}, {"start": 1530.24, "end": 1530.52, "word": " it", "probability": 0.87060546875}, {"start": 1530.52, "end": 1530.78, "word": " and", "probability": 0.837890625}, {"start": 1530.78, "end": 1531.06, "word": " listen", "probability": 0.55615234375}, {"start": 1531.06, "end": 1531.24, "word": " to", "probability": 0.96142578125}, {"start": 1531.24, "end": 1531.48, "word": " it", "probability": 0.92529296875}, {"start": 1531.48, "end": 1531.72, "word": " but", "probability": 0.309326171875}, {"start": 1531.72, "end": 1532.38, "word": " he", "probability": 0.87255859375}, {"start": 1532.38, "end": 1533.56, "word": " goes", "probability": 0.2159423828125}, {"start": 1533.56, "end": 1533.86, "word": " to", "probability": 0.87744140625}, {"start": 1533.86, "end": 1534.6, "word": " his", "probability": 0.505859375}, {"start": 1534.6, "end": 1535.3, "word": " imagination,", "probability": 0.95556640625}, {"start": 1535.46, "end": 1535.62, "word": " he", "probability": 0.86376953125}, {"start": 1535.62, "end": 1535.92, "word": " goes", "probability": 0.9306640625}, {"start": 1535.92, "end": 1536.12, "word": " to", "probability": 0.947265625}, {"start": 1536.12, "end": 1536.5, "word": " upper", "probability": 0.5826416015625}, {"start": 1536.5, "end": 1538.44, "word": " his", "probability": 0.41943359375}, {"start": 1538.44, "end": 1539.14, "word": " imagination", "probability": 0.943359375}, {"start": 1539.14, "end": 1539.72, "word": " deeply", "probability": 0.7275390625}, {"start": 1539.72, "end": 1540.28, "word": " when", "probability": 0.453125}, {"start": 1540.28, "end": 1540.5, "word": " he", "probability": 0.95654296875}, {"start": 1540.5, "end": 1541.74, "word": " sees", "probability": 0.537109375}, {"start": 1541.74, "end": 1542.28, "word": " and", "probability": 0.71044921875}, {"start": 1542.28, "end": 1542.84, "word": " listens", "probability": 0.84375}, {"start": 1542.84, "end": 1543.1, "word": " to", "probability": 0.9580078125}, {"start": 1543.1, "end": 1543.46, "word": " something", "probability": 0.861328125}, {"start": 1543.46, "end": 1543.66, "word": " he", "probability": 0.93212890625}, {"start": 1543.66, "end": 1543.9, "word": " cannot", "probability": 0.8310546875}, {"start": 1543.9, "end": 1544.2, "word": " see", "probability": 0.93115234375}, {"start": 1544.2, "end": 1544.74, "word": " it.", "probability": 0.75341796875}, {"start": 1545.26, "end": 1545.98, "word": " So", "probability": 0.5498046875}, {"start": 1545.98, "end": 1546.46, "word": " he", "probability": 0.461669921875}, {"start": 1546.46, "end": 1547.96, "word": " sees", "probability": 0.69189453125}, {"start": 1547.96, "end": 1548.42, "word": " something", "probability": 0.85888671875}, {"start": 1548.42, "end": 1549.48, "word": " people", "probability": 0.57421875}, {"start": 1549.48, "end": 1549.84, "word": " cannot", "probability": 0.8291015625}, {"start": 1549.84, "end": 1550.36, "word": " imagine", "probability": 0.888671875}, {"start": 1550.36, "end": 1551.48, "word": " easily.", "probability": 0.54638671875}, {"start": 1551.78, "end": 1552.16, "word": " Good", "probability": 0.83349609375}, {"start": 1552.16, "end": 1552.68, "word": " point,", "probability": 0.9560546875}, {"start": 1552.8, "end": 1553.0, "word": " yes.", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 67, "seek": 158378, "start": 1558.34, "end": 1583.78, "text": " Good, this is the first one, right? That he used his own imagination in order by the usage of his own great sensibility, right? And the whole poem, it reflects his power as a romantic what? Who managed to feel and put himself in the place of the person who witnessed, right, the incident. Yes, one thing.", "tokens": [2205, 11, 341, 307, 264, 700, 472, 11, 558, 30, 663, 415, 1143, 702, 1065, 12938, 294, 1668, 538, 264, 14924, 295, 702, 1065, 869, 2923, 2841, 11, 558, 30, 400, 264, 1379, 13065, 11, 309, 18926, 702, 1347, 382, 257, 13590, 437, 30, 2102, 6453, 281, 841, 293, 829, 3647, 294, 264, 1081, 295, 264, 954, 567, 21519, 11, 558, 11, 264, 9348, 13, 1079, 11, 472, 551, 13], "avg_logprob": -0.16417253185325945, "compression_ratio": 1.525, "no_speech_prob": 0.0178985595703125, "words": [{"start": 1558.34, "end": 1558.72, "word": " Good,", "probability": 0.6884765625}, {"start": 1559.02, "end": 1559.3, "word": " this", "probability": 0.931640625}, {"start": 1559.3, "end": 1559.44, "word": " is", "probability": 0.9453125}, {"start": 1559.44, "end": 1559.62, "word": " the", "probability": 0.9208984375}, {"start": 1559.62, "end": 1559.9, "word": " first", "probability": 0.88671875}, {"start": 1559.9, "end": 1560.18, "word": " one,", "probability": 0.93017578125}, {"start": 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Good. Teacher? Yes. I think it's similar to when he experienced the losing of his love, his passion for whom he loves him because he used his deep feelings to describe what is the pain that the death of this person causes to him.", "tokens": [634, 311, 23543, 11, 415, 311, 767, 23543, 702, 1090, 19392, 13, 2205, 13, 19745, 30, 1079, 13, 286, 519, 309, 311, 2531, 281, 562, 415, 6751, 264, 7027, 295, 702, 959, 11, 702, 5418, 337, 7101, 415, 6752, 796, 570, 415, 1143, 702, 2452, 6640, 281, 6786, 437, 307, 264, 1822, 300, 264, 2966, 295, 341, 954, 7700, 281, 796, 13], "avg_logprob": -0.355654760012551, "compression_ratio": 1.5392670157068062, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1592.46, "end": 1592.98, "word": " He's", "probability": 0.43585205078125}, {"start": 1592.98, "end": 1593.5, "word": " reflecting,", "probability": 0.4013671875}, {"start": 1593.66, "end": 1593.96, "word": " he's", "probability": 0.915283203125}, {"start": 1593.96, "end": 1594.3, "word": " actually", 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That we can find him. Why? Because he feels more than others. So he came into right sequence of guessing about the topic of the song, right? Something else. Yes. 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When he makes the imagery, the comparison between the girl while she is singing with the what? The comparison with?", "tokens": [1610, 411, 264, 661, 472, 11, 1392, 30, 1133, 415, 1669, 264, 24340, 11, 264, 9660, 1296, 264, 2013, 1339, 750, 307, 6726, 365, 264, 437, 30, 440, 9660, 365, 30], "avg_logprob": -0.2507324209436774, "compression_ratio": 1.3302752293577982, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1721.08, "end": 1721.56, "word": " Or", "probability": 0.650390625}, {"start": 1721.56, "end": 1722.22, "word": " like", "probability": 0.6630859375}, {"start": 1722.22, "end": 1722.56, "word": " the", "probability": 0.6923828125}, {"start": 1722.56, "end": 1722.92, "word": " other", "probability": 0.37451171875}, {"start": 1722.92, "end": 1723.68, "word": " one,", "probability": 0.93798828125}, {"start": 1723.96, "end": 1724.16, "word": " okay?", "probability": 0.67333984375}, {"start": 1724.34, "end": 1724.56, "word": " When", "probability": 0.87255859375}, {"start": 1724.56, "end": 1724.78, "word": " he", "probability": 0.962890625}, {"start": 1724.78, "end": 1725.1, "word": " makes", "probability": 0.8701171875}, {"start": 1725.1, "end": 1725.28, "word": " the", "probability": 0.90625}, {"start": 1725.28, "end": 1725.72, "word": " imagery,", "probability": 0.830078125}, {"start": 1726.06, "end": 1726.18, "word": " the", "probability": 0.87939453125}, {"start": 1726.18, "end": 1726.6, "word": " comparison", "probability": 0.890625}, {"start": 1726.6, "end": 1726.96, "word": " between", "probability": 0.88623046875}, {"start": 1726.96, "end": 1727.22, "word": " the", "probability": 0.919921875}, {"start": 1727.22, "end": 1727.48, "word": " girl", "probability": 0.84326171875}, {"start": 1727.48, "end": 1727.74, "word": " while", "probability": 0.8017578125}, {"start": 1727.74, "end": 1727.92, "word": " she", "probability": 0.88134765625}, {"start": 1727.92, "end": 1728.06, "word": " is", "probability": 0.51416015625}, {"start": 1728.06, "end": 1728.4, "word": " singing", "probability": 0.9208984375}, {"start": 1728.4, "end": 1728.98, "word": " with", "probability": 0.83056640625}, {"start": 1728.98, "end": 1729.18, "word": " the", "probability": 0.83203125}, {"start": 1729.18, "end": 1729.44, "word": " what?", "probability": 0.61767578125}, {"start": 1729.68, "end": 1729.82, "word": " The", "probability": 0.87744140625}, {"start": 1729.82, "end": 1730.26, "word": " comparison", "probability": 0.873046875}, {"start": 1730.26, "end": 1730.56, "word": " with?", "probability": 0.57080078125}], "temperature": 1.0}, {"id": 75, "seek": 175906, "start": 1731.68, "end": 1759.06, "text": " The cuckoo bird. I mean, this reflects his ability to see more than others and to feel more than others and express himself deeply. And this is a good of expression of what he sees or what he feels in relevance to whom? In relevance to the song itself, which is extremely beautiful. 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If there is anyone who is really interested in working with The Daffodils as a presentation, they are welcome. 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Inshallah. Yes sir. You will do it alone? It would be much better if you are two people, right? If you find a partner, it will be much better.", "tokens": [682, 2716, 13492, 322, 8803, 13, 682, 2716, 13492, 13, 1079, 4735, 13, 509, 486, 360, 309, 3312, 30, 467, 576, 312, 709, 1101, 498, 291, 366, 732, 561, 11, 558, 30, 759, 291, 915, 257, 4975, 11, 309, 486, 312, 709, 1101, 13], "avg_logprob": -0.22326388359069824, "compression_ratio": 1.360655737704918, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1791.83, "end": 1792.31, "word": " Inshallah", "probability": 0.6212565104166666}, {"start": 1792.31, "end": 1792.65, "word": " on", "probability": 0.451904296875}, {"start": 1792.65, "end": 1793.13, "word": " Saturday.", "probability": 0.9384765625}, {"start": 1793.95, "end": 1794.43, "word": " Inshallah.", "probability": 0.77880859375}, {"start": 1795.03, "end": 1795.31, "word": " Yes", "probability": 0.8974609375}, {"start": 1795.31, "end": 1795.69, "word": " sir.", "probability": 0.4072265625}, {"start": 1797.19, "end": 1797.67, "word": " You", "probability": 0.89697265625}, {"start": 1797.67, "end": 1797.81, "word": " will", "probability": 0.8984375}, {"start": 1797.81, "end": 1797.93, "word": " do", "probability": 0.9638671875}, {"start": 1797.93, "end": 1798.05, "word": " it", "probability": 0.955078125}, {"start": 1798.05, "end": 1798.41, "word": " alone?", "probability": 0.9697265625}, {"start": 1799.15, "end": 1799.31, "word": " It", "probability": 0.93505859375}, {"start": 1799.31, "end": 1799.43, "word": " would", "probability": 0.7900390625}, {"start": 1799.43, "end": 1799.57, "word": " be", "probability": 0.95263671875}, {"start": 1799.57, "end": 1799.81, "word": " much", "probability": 0.90283203125}, {"start": 1799.81, "end": 1800.15, "word": " better", "probability": 0.90673828125}, {"start": 1800.15, "end": 1800.43, "word": " if", "probability": 0.94140625}, {"start": 1800.43, "end": 1800.57, "word": " you", "probability": 0.9609375}, {"start": 1800.57, "end": 1800.75, "word": " are", "probability": 0.9140625}, {"start": 1800.75, "end": 1800.97, "word": " two", "probability": 0.89208984375}, {"start": 1800.97, "end": 1801.45, "word": " people,", "probability": 0.974609375}, {"start": 1801.75, "end": 1801.97, "word": " right?", "probability": 0.84619140625}, {"start": 1802.21, "end": 1802.37, "word": " If", "probability": 0.951171875}, {"start": 1802.37, "end": 1802.47, "word": " you", "probability": 0.96484375}, {"start": 1802.47, "end": 1802.75, "word": " find", "probability": 0.88232421875}, {"start": 1802.75, "end": 1802.89, "word": " a", "probability": 0.990234375}, {"start": 1802.89, "end": 1803.25, "word": " partner,", "probability": 0.95166015625}, {"start": 1803.39, "end": 1803.49, "word": " it", "probability": 0.9482421875}, {"start": 1803.49, "end": 1803.61, "word": " will", "probability": 0.8125}, {"start": 1803.61, "end": 1803.75, "word": " be", "probability": 0.95458984375}, {"start": 1803.75, "end": 1803.99, "word": " much", "probability": 0.9130859375}, {"start": 1803.99, "end": 1804.23, "word": " better.", "probability": 0.916015625}], "temperature": 1.0}, {"id": 78, "seek": 183018, "start": 1806.18, "end": 1830.18, "text": " Okay, well, so after finishing the daffodils, it will be the second example, right, on romanticism, and we can say that we are done with the second literary theory for this course, right? And the daffodils will be the last work included in the midterm.", "tokens": [1033, 11, 731, 11, 370, 934, 12693, 264, 1120, 602, 378, 4174, 11, 309, 486, 312, 264, 1150, 1365, 11, 558, 11, 322, 13590, 1434, 11, 293, 321, 393, 584, 300, 321, 366, 1096, 365, 264, 1150, 24194, 5261, 337, 341, 1164, 11, 558, 30, 400, 264, 1120, 602, 378, 4174, 486, 312, 264, 1036, 589, 5556, 294, 264, 2062, 7039, 13], "avg_logprob": -0.1416170677495381, "compression_ratio": 1.5911949685534592, "no_speech_prob": 0.0, "words": [{"start": 1806.1799999999998, "end": 1806.8799999999999, "word": " Okay,", "probability": 0.72412109375}, {"start": 1806.8799999999999, "end": 1807.58, "word": " well,", "probability": 0.92431640625}, {"start": 1808.2, "end": 1808.3, "word": " so", "probability": 0.92919921875}, {"start": 1808.3, "end": 1808.74, "word": " after", "probability": 0.82275390625}, {"start": 1808.74, "end": 1809.42, "word": " finishing", "probability": 0.8896484375}, {"start": 1809.42, "end": 1809.68, "word": " the", "probability": 0.896484375}, {"start": 1809.68, "end": 1810.28, "word": " daffodils,", "probability": 0.91064453125}, {"start": 1810.42, "end": 1810.52, "word": " it", "probability": 0.953125}, {"start": 1810.52, "end": 1810.68, "word": " will", "probability": 0.89453125}, {"start": 1810.68, "end": 1810.86, "word": " be", "probability": 0.9541015625}, {"start": 1810.86, "end": 1811.1, "word": " the", "probability": 0.92041015625}, {"start": 1811.1, "end": 1811.54, "word": " second", "probability": 0.904296875}, {"start": 1811.54, "end": 1812.38, "word": " example,", "probability": 0.9755859375}, {"start": 1812.98, "end": 1813.36, "word": " right,", "probability": 0.83642578125}, {"start": 1813.66, "end": 1813.9, "word": " on", "probability": 0.943359375}, {"start": 1813.9, "end": 1814.8, "word": " romanticism,", "probability": 0.76708984375}, {"start": 1815.1, "end": 1815.4, "word": " and", "probability": 0.93408203125}, {"start": 1815.4, "end": 1815.64, "word": " we", "probability": 0.9638671875}, {"start": 1815.64, "end": 1815.88, "word": " can", "probability": 0.94970703125}, {"start": 1815.88, "end": 1816.26, "word": " say", "probability": 0.9541015625}, {"start": 1816.26, "end": 1817.02, "word": " that", "probability": 0.92578125}, {"start": 1817.02, "end": 1817.26, "word": " we", "probability": 0.96240234375}, {"start": 1817.26, "end": 1817.44, "word": " are", "probability": 0.9453125}, {"start": 1817.44, "end": 1817.7, "word": " done", "probability": 0.92431640625}, {"start": 1817.7, "end": 1817.96, "word": " with", "probability": 0.8974609375}, {"start": 1817.96, "end": 1818.14, "word": " the", "probability": 0.91015625}, {"start": 1818.14, "end": 1818.62, "word": " second", "probability": 0.9013671875}, {"start": 1818.62, "end": 1819.64, "word": " literary", "probability": 0.9033203125}, {"start": 1819.64, "end": 1820.7, "word": " theory", "probability": 0.88037109375}, {"start": 1820.7, "end": 1821.42, "word": " for", "probability": 0.94482421875}, {"start": 1821.42, "end": 1821.76, "word": " this", "probability": 0.95166015625}, {"start": 1821.76, "end": 1822.2, "word": " course,", "probability": 0.96484375}, {"start": 1822.54, "end": 1822.8, "word": " right?", "probability": 0.86767578125}, {"start": 1823.06, "end": 1823.76, "word": " And", "probability": 0.72607421875}, {"start": 1823.76, "end": 1823.92, "word": " the", "probability": 0.923828125}, {"start": 1823.92, "end": 1824.32, "word": " daffodils", "probability": 0.9736328125}, {"start": 1824.32, "end": 1824.58, "word": " will", "probability": 0.88818359375}, {"start": 1824.58, "end": 1824.72, "word": " be", "probability": 0.95556640625}, {"start": 1824.72, "end": 1824.94, "word": " the", "probability": 0.919921875}, {"start": 1824.94, "end": 1825.3, "word": " last", "probability": 0.873046875}, {"start": 1825.3, "end": 1825.74, "word": " work", "probability": 0.81689453125}, {"start": 1825.74, "end": 1826.66, "word": " included", "probability": 0.85888671875}, {"start": 1826.66, "end": 1828.32, "word": " in", "probability": 0.8662109375}, {"start": 1828.32, "end": 1829.58, "word": " the", "probability": 0.75244140625}, {"start": 1829.58, "end": 1830.18, "word": " midterm.", "probability": 0.6611328125}], "temperature": 1.0}, {"id": 79, "seek": 184200, "start": 1831.24, "end": 1842.0, "text": " So the midterm will cover every single word that we already explained till the end of the daffodils, the end of daffodils.", "tokens": [407, 264, 2062, 7039, 486, 2060, 633, 2167, 1349, 300, 321, 1217, 8825, 4288, 264, 917, 295, 264, 1120, 602, 378, 4174, 11, 264, 917, 295, 1120, 602, 378, 4174, 13], "avg_logprob": -0.18994141276925802, "compression_ratio": 1.2947368421052632, "no_speech_prob": 0.0, "words": [{"start": 1831.24, "end": 1831.54, "word": " So", "probability": 0.8779296875}, {"start": 1831.54, "end": 1831.78, "word": " the", "probability": 0.796875}, {"start": 1831.78, "end": 1832.22, "word": " midterm", "probability": 0.87548828125}, {"start": 1832.22, "end": 1832.64, "word": " will", "probability": 0.87548828125}, {"start": 1832.64, "end": 1833.16, "word": " cover", "probability": 0.94873046875}, {"start": 1833.16, "end": 1834.16, "word": " every", "probability": 0.5341796875}, {"start": 1834.16, "end": 1834.74, "word": " single", "probability": 0.95458984375}, {"start": 1834.74, "end": 1835.08, "word": " word", "probability": 0.951171875}, {"start": 1835.08, "end": 1835.32, "word": " that", "probability": 0.90869140625}, {"start": 1835.32, "end": 1835.5, "word": " we", "probability": 0.95458984375}, {"start": 1835.5, "end": 1835.86, "word": " already", "probability": 0.9013671875}, {"start": 1835.86, "end": 1836.9, "word": " explained", "probability": 0.765625}, {"start": 1836.9, "end": 1837.8, "word": " till", "probability": 0.609375}, {"start": 1837.8, "end": 1838.42, "word": " the", "probability": 0.9296875}, {"start": 1838.42, "end": 1838.8, "word": " end", "probability": 0.904296875}, {"start": 1838.8, "end": 1839.08, "word": " of", "probability": 0.97509765625}, {"start": 1839.08, "end": 1839.26, "word": " the", "probability": 0.90283203125}, {"start": 1839.26, "end": 1839.84, "word": " daffodils,", "probability": 0.85052490234375}, {"start": 1839.88, "end": 1840.06, "word": " the", "probability": 0.88916015625}, {"start": 1840.06, "end": 1840.32, "word": " end", "probability": 0.90087890625}, {"start": 1840.32, "end": 1840.78, "word": " of", "probability": 0.97607421875}, {"start": 1840.78, "end": 1842.0, "word": " daffodils.", "probability": 0.9610595703125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1847.0545, "duration_after_vad": 1768.0343749999959}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7eb65db193c66675080000c43561dba448824ccd
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/VFGOarvgDpY_raw.srt
@@ -0,0 +1,2176 @@
+1
+00:00:22,560 --> 00:00:24,800
+Bismillah ar-Rahman ar-Rahim. Assalamualaikum
+
+2
+00:00:24,800 --> 00:00:30,460
+everyone. How are you doing? Good? Right. Today we
+
+3
+00:00:30,460 --> 00:00:35,480
+are going to talk about Aristotle's Poetics. Last
+
+4
+00:00:35,480 --> 00:00:38,180
+time we discussed the views of Plato regarding
+
+5
+00:00:38,180 --> 00:00:43,100
+literature by reversing the reasons behind
+
+6
+00:00:43,100 --> 00:00:48,340
+rejecting the poets or banishing the poets from
+
+7
+00:00:48,340 --> 00:00:52,740
+the Republic. Our today's class is going to focus
+
+8
+00:00:52,740 --> 00:00:55,620
+on the first part of the Poetics for Aristotle.
+
+9
+00:00:56,680 --> 00:01:03,900
+And the first part of the Poetics concerns two
+
+10
+00:01:03,900 --> 00:01:07,060
+major ideas. The first one, the definition of
+
+11
+00:01:07,060 --> 00:01:10,580
+poetry and the classification of poetry according
+
+12
+00:01:10,580 --> 00:01:15,500
+to the Greeks. Moreover, his response to the
+
+13
+00:01:15,500 --> 00:01:18,440
+imitation that we already started to talk about
+
+14
+00:01:18,440 --> 00:01:19,120
+last time.
+
+15
+00:01:22,120 --> 00:01:26,060
+Moreover, he discusses the concept of tragedy,
+
+16
+00:01:26,460 --> 00:01:29,760
+which is one of the most important points that we
+
+17
+00:01:29,760 --> 00:01:35,780
+are going to discuss in this course. Not only the
+
+18
+00:01:35,780 --> 00:01:41,480
+definition of tragedy, but also the elements of
+
+19
+00:01:41,480 --> 00:01:46,620
+tragedy, as analyzed by Aristotle. We mean the
+
+20
+00:01:46,620 --> 00:01:51,970
+structure. Before we start explaining The points
+
+21
+00:01:51,970 --> 00:01:56,430
+of our concern for today. I'm going to open the
+
+22
+00:01:56,430 --> 00:01:59,410
+stage for sharing. Is there anyone who would like
+
+23
+00:01:59,410 --> 00:02:01,290
+to share anything with us today?
+
+24
+00:02:05,550 --> 00:02:08,810
+Are you expecting me that I'm going to be a one
+
+25
+00:02:08,810 --> 00:02:13,550
+-man show, making a one-man show here? Or is it
+
+26
+00:02:13,550 --> 00:02:16,190
+because we changed the room and we are coming
+
+27
+00:02:16,190 --> 00:02:19,630
+here? Before the cameras means that we are not
+
+28
+00:02:19,630 --> 00:02:23,450
+going to participate. No Right if I feel that you
+
+29
+00:02:23,450 --> 00:02:26,970
+are not going to participate right? I will go back
+
+30
+00:02:26,970 --> 00:02:31,270
+to my first class, you know So I want my class to
+
+31
+00:02:31,270 --> 00:02:35,110
+participate especially right? I Know that you are
+
+32
+00:02:35,110 --> 00:02:38,410
+creative students and expected that more than one
+
+33
+00:02:38,410 --> 00:02:43,190
+is going to participate well fine
+
+34
+00:02:45,000 --> 00:02:48,980
+So if we want to start with the poetry which was
+
+35
+00:02:48,980 --> 00:02:52,760
+really known at that time, we can say that the
+
+36
+00:02:52,760 --> 00:02:56,960
+most important types of poetry that was available,
+
+37
+00:02:57,660 --> 00:03:00,840
+that were available at that time, it was the epic
+
+38
+00:03:00,840 --> 00:03:08,000
+and the dramatic. What is the epic poetry? Are you
+
+39
+00:03:08,000 --> 00:03:10,260
+familiar with the word epic poetry?
+
+40
+00:03:13,770 --> 00:03:16,870
+Sorry? Longest narration. Yeah, but what is the
+
+41
+00:03:16,870 --> 00:03:21,710
+major topic of the epic? Heroism.
+
+42
+00:03:24,790 --> 00:03:26,090
+What do you mean by heroism?
+
+43
+00:03:28,690 --> 00:03:34,730
+Describing an ideal hero. Right. And talking about
+
+44
+00:03:34,730 --> 00:03:40,970
+battles and wars and history. Right, that's good.
+
+45
+00:03:41,740 --> 00:03:46,380
+Actually, right, we usually say that this type of
+
+46
+00:03:46,380 --> 00:03:52,560
+poetry, right, it is the poetry that chronicles
+
+47
+00:03:52,560 --> 00:03:57,740
+the stories of heroes, the great deeds of heroes
+
+48
+00:03:57,740 --> 00:04:03,580
+and battles. Of course, these wars and battles,
+
+49
+00:04:04,260 --> 00:04:05,980
+they are for a good cause.
+
+50
+00:04:08,550 --> 00:04:12,170
+In other words, that it talks about a hero who
+
+51
+00:04:12,170 --> 00:04:16,090
+goes into a journey of adventure, right? And this
+
+52
+00:04:16,090 --> 00:04:20,650
+journey usually encounters evil forces, like
+
+53
+00:04:20,650 --> 00:04:27,350
+supernatural forces, like dragons, magic, witches.
+
+54
+00:04:27,950 --> 00:04:33,450
+And he usually goes into a fight with these evil
+
+55
+00:04:33,450 --> 00:04:37,450
+forces. for a good cause and it usually ends with
+
+56
+00:04:37,450 --> 00:04:41,230
+what we call it the victory of the hero, the
+
+57
+00:04:41,230 --> 00:04:45,950
+victory, but not always, not always. This type of
+
+58
+00:04:45,950 --> 00:04:49,790
+pottery is of oral tradition, of oral tradition,
+
+59
+00:04:50,130 --> 00:04:53,650
+that it usually moves from one generation to
+
+60
+00:04:53,650 --> 00:04:59,710
+another orally, right? Okay. And the other type of
+
+61
+00:04:59,710 --> 00:05:02,450
+pottery which was known at that time, it was?
+
+62
+00:05:02,950 --> 00:05:07,900
+Dramatic. Right? And the dramatic poetry, it was
+
+63
+00:05:07,900 --> 00:05:14,020
+usually divided into two types. The comedy and the
+
+64
+00:05:14,020 --> 00:05:19,580
+tragedy. Well, right. The comedy was not that
+
+65
+00:05:19,580 --> 00:05:23,460
+famous at the time of what? At the time of the
+
+66
+00:05:23,460 --> 00:05:27,680
+Greeks. But they preferred the tragedies. They
+
+67
+00:05:27,680 --> 00:05:33,810
+preferred the tragedies. Right? The tragedies,
+
+68
+00:05:34,330 --> 00:05:40,910
+usually they chronicle a story of a fall of a good
+
+69
+00:05:40,910 --> 00:05:47,150
+hero, of a good hero, right? And the great writers
+
+70
+00:05:47,150 --> 00:05:50,370
+of the Greeks at that time, they were three. One
+
+71
+00:05:50,370 --> 00:05:53,530
+of them is called Aeschylus, and one is called
+
+72
+00:05:53,530 --> 00:05:56,830
+Euripides, and the third one is called Sophocles,
+
+73
+00:05:57,470 --> 00:06:02,270
+right? We are going to study, write King Oedipus
+
+74
+00:06:02,270 --> 00:06:08,850
+for Sophocles, right? While the great epic writer
+
+75
+00:06:08,850 --> 00:06:12,950
+of all time, not only the Greeks, is Homerus, or
+
+76
+00:06:12,950 --> 00:06:16,990
+Homer, who wrote The Odyssey and The Elliot. Are
+
+77
+00:06:16,990 --> 00:06:21,950
+you familiar with The Elliot? Well, fine. But
+
+78
+00:06:21,950 --> 00:06:26,430
+these two types, they write Aristotle added a
+
+79
+00:06:26,430 --> 00:06:31,360
+third type, a third, type of poetry, right? He
+
+80
+00:06:31,360 --> 00:06:34,420
+called it the dithyrambic or the lyric poetry,
+
+81
+00:06:34,600 --> 00:06:38,820
+which is, right, right, a Greek song, a Greek
+
+82
+00:06:38,820 --> 00:06:41,920
+song. And what do we mean by a Greek song? It is
+
+83
+00:06:41,920 --> 00:06:46,840
+usually, right, a love song that is played on a
+
+84
+00:06:46,840 --> 00:06:51,020
+musical instrument and it is usually sung. It is
+
+85
+00:06:51,020 --> 00:06:56,590
+usually sung. So he classified pottery not only in
+
+86
+00:06:56,590 --> 00:07:00,250
+two categories, but in three categories. The first
+
+87
+00:07:00,250 --> 00:07:04,910
+one, the epic, the dramatic, and the ceramic. To
+
+88
+00:07:04,910 --> 00:07:08,790
+Aristotle, the best type of pottery is the
+
+89
+00:07:08,790 --> 00:07:14,050
+dramatic, is the dramatic, particularly the
+
+90
+00:07:14,050 --> 00:07:19,550
+tragedy. Right? Right? Why? Because he finds that
+
+91
+00:07:19,550 --> 00:07:24,170
+there is a kind of Superiority, what is the
+
+92
+00:07:24,170 --> 00:07:31,310
+superiority in the dramatic poetry? Right, good,
+
+93
+00:07:31,770 --> 00:07:36,270
+but there is still, right? We say that there is a
+
+94
+00:07:36,270 --> 00:07:39,750
+kind of difference, right, between the epic and
+
+95
+00:07:39,750 --> 00:07:40,990
+the dramatic, right?
+
+96
+00:07:44,800 --> 00:07:47,460
+Good. The epic deals with a serious action too.
+
+97
+00:07:48,260 --> 00:07:52,600
+The epic deals with a serious action, right? Okay?
+
+98
+00:07:52,960 --> 00:07:55,840
+And it is a story of heroes. The same thing with
+
+99
+00:07:55,840 --> 00:08:01,020
+the drama. Drama has a serious topic and also it
+
+100
+00:08:01,020 --> 00:08:04,160
+talks about a hero who falls at the end. So what
+
+101
+00:08:04,160 --> 00:08:08,340
+is the superiority of the dramatic over the epic?
+
+102
+00:08:08,560 --> 00:08:08,980
+Yes, please.
+
+103
+00:08:14,130 --> 00:08:17,150
+Thank you. Right? This is the point, that they
+
+104
+00:08:17,150 --> 00:08:21,270
+differ, right, not in the object, not, right, but
+
+105
+00:08:21,270 --> 00:08:25,710
+in the manner, in the manner of imitation. They
+
+106
+00:08:25,710 --> 00:08:28,470
+are different in the manner of imitation. Why?
+
+107
+00:08:28,750 --> 00:08:31,690
+Because the manner of imitation in the epic is
+
+108
+00:08:31,690 --> 00:08:36,450
+narration, while the manner of what? The manner of
+
+109
+00:08:36,450 --> 00:08:42,490
+imitation in drama is action. So he thinks the
+
+110
+00:08:42,490 --> 00:08:45,910
+action or performance is much better than telling
+
+111
+00:08:45,910 --> 00:08:50,490
+or narrating or narrating. And this is why he
+
+112
+00:08:50,490 --> 00:08:54,030
+finds it superior. So the major focus of
+
+113
+00:08:54,030 --> 00:09:00,230
+Aristotle, it was the tragedy. His main concern
+
+114
+00:09:00,230 --> 00:09:06,750
+became the tragedy. So the second part of the
+
+115
+00:09:06,750 --> 00:09:10,530
+book, which is the Poetics, is completely devoted
+
+116
+00:09:10,530 --> 00:09:17,230
+to tragedy, to a tragedy. What exactly does he
+
+117
+00:09:17,230 --> 00:09:20,490
+write about that? He will make a definition for
+
+118
+00:09:20,490 --> 00:09:26,630
+the tragedy. Then he is going to make analysis for
+
+119
+00:09:26,630 --> 00:09:32,830
+the structure of the tragedy. So he makes a kind
+
+120
+00:09:32,830 --> 00:09:38,390
+of analysis into forms that are easy to be
+
+121
+00:09:38,390 --> 00:09:42,170
+followed in any process of analysis. So what is
+
+122
+00:09:42,170 --> 00:09:45,870
+the tragedy? What is the definition of the tragedy
+
+123
+00:09:45,870 --> 00:09:49,210
+according to Aristotle? By the way, you don't need
+
+124
+00:09:49,210 --> 00:09:53,650
+to write, I'm going to give it I mean these slides
+
+125
+00:09:53,650 --> 00:09:56,370
+are going to be uploaded to the group and they are
+
+126
+00:09:56,370 --> 00:09:59,150
+going to be uploaded to my webpage. You can
+
+127
+00:09:59,150 --> 00:10:01,790
+download it from the webpage. You don't need to
+
+128
+00:10:01,790 --> 00:10:06,570
+want to take photos of these slides, right? Well,
+
+129
+00:10:07,350 --> 00:10:11,030
+this definition here, it needs a little bit
+
+130
+00:10:11,030 --> 00:10:17,110
+explanation, right? He says that it is an
+
+131
+00:10:17,110 --> 00:10:21,770
+imitation of an action. that is serious, complete,
+
+132
+00:10:22,030 --> 00:10:25,950
+of a certain magnitude, in a language beautified
+
+133
+00:10:25,950 --> 00:10:28,810
+in different kinds of embellishments, right,
+
+134
+00:10:28,950 --> 00:10:31,870
+through action, not narration, and through pity
+
+135
+00:10:31,870 --> 00:10:34,870
+and fear, bringing about catharsis of these
+
+136
+00:10:34,870 --> 00:10:41,930
+emotions. Well, right. I'm going to divide this
+
+137
+00:10:41,930 --> 00:10:48,810
+definition into two parts. Right? From the first
+
+138
+00:10:48,810 --> 00:10:51,830
+word till the word embellishments, it will be the
+
+139
+00:10:51,830 --> 00:10:56,470
+first part. Right? And if through action and not
+
+140
+00:10:56,470 --> 00:10:59,330
+narration is the second part of the definition.
+
+141
+00:10:59,790 --> 00:11:02,390
+Let's talk about the first part. The first part.
+
+142
+00:11:02,850 --> 00:11:07,770
+Right? So he agrees that it is an imitation, but
+
+143
+00:11:07,770 --> 00:11:10,600
+he doesn't find anything wrong in it. An
+
+144
+00:11:10,600 --> 00:11:13,280
+imitation. So I don't want to repeat what I said
+
+145
+00:11:13,280 --> 00:11:17,280
+last time, right? Because it is creative, because,
+
+146
+00:11:17,420 --> 00:11:21,580
+right? Okay. It has a natural joy because not all
+
+147
+00:11:21,580 --> 00:11:27,360
+imitations are the same. Good. Right. Then we come
+
+148
+00:11:27,360 --> 00:11:34,530
+to the word action. So it imitates. Right? Action.
+
+149
+00:11:35,070 --> 00:11:38,590
+Right? What does he mean here? What comes to your
+
+150
+00:11:38,590 --> 00:11:44,870
+mind? Sorry? It must be performed. Right? So the
+
+151
+00:11:44,870 --> 00:11:47,530
+word action here, it might refer to two things.
+
+152
+00:11:47,910 --> 00:11:52,050
+Action, it might refer to a story. Right? Okay?
+
+153
+00:11:52,930 --> 00:11:56,540
+Something that happened. Right? Or action, it
+
+154
+00:11:56,540 --> 00:12:01,460
+might refer to performance. Right? So here he is
+
+155
+00:12:01,460 --> 00:12:05,500
+talking about what? He's talking about the manner
+
+156
+00:12:05,500 --> 00:12:10,040
+of imitation. The manner of imitation. Right? It
+
+157
+00:12:10,040 --> 00:12:15,160
+is imitation, but its manner is action or
+
+158
+00:12:15,160 --> 00:12:19,490
+performance. Right? Or it is imitating a story
+
+159
+00:12:19,490 --> 00:12:22,930
+that already happened, right? But through acting,
+
+160
+00:12:23,010 --> 00:12:26,890
+through acting, right? Not through narration, not
+
+161
+00:12:26,890 --> 00:12:32,610
+through narration. And this action must be
+
+162
+00:12:32,610 --> 00:12:36,310
+serious, which is the first quality. What makes it
+
+163
+00:12:36,310 --> 00:12:41,030
+different from the comedy, right? So here, the
+
+164
+00:12:41,030 --> 00:12:43,910
+manner of imitation, which is action, makes it
+
+165
+00:12:43,910 --> 00:12:48,590
+different from whom? From the epic. Why? Because
+
+166
+00:12:48,590 --> 00:12:51,830
+the manner of imitation of the epic is narration.
+
+167
+00:12:52,370 --> 00:12:56,590
+While the second word makes it different from the
+
+168
+00:12:56,590 --> 00:13:00,610
+comedy. Because it is the object of what of the
+
+169
+00:13:00,610 --> 00:13:04,730
+comedy is not serious, but a trivial manner. While
+
+170
+00:13:04,730 --> 00:13:09,690
+the word serious is to make it different from what
+
+171
+00:13:09,690 --> 00:13:14,170
+I said it is from the comedy which is having
+
+172
+00:13:14,880 --> 00:13:20,360
+Completely different object. This story must be
+
+173
+00:13:20,360 --> 00:13:21,980
+complete.
+
+174
+00:13:23,460 --> 00:13:28,160
+What do we mean by complete here? What's your
+
+175
+00:13:28,160 --> 00:13:30,440
+name, sister? Serene. Serene. Right.
+
+176
+00:13:33,900 --> 00:13:39,320
+How about the middle? Right? Right. Yes. Delivers
+
+177
+00:13:39,320 --> 00:13:44,120
+a message or an idea. Delivers a complete message.
+
+178
+00:13:44,980 --> 00:13:48,780
+Right, yeah. To be like a self-contained, to have
+
+179
+00:13:48,780 --> 00:13:52,040
+beginning, middle, and like end, and to give a
+
+180
+00:13:52,040 --> 00:13:56,120
+whole picture to the audience. Right. Good. Yes,
+
+181
+00:13:56,200 --> 00:13:59,340
+sister. No ending, no starting from middle or to
+
+182
+00:13:59,340 --> 00:14:02,420
+the top. Excellent, yes. To mention the most
+
+183
+00:14:02,420 --> 00:14:08,520
+important action in the play, and don't ignore the
+
+184
+00:14:08,520 --> 00:14:11,740
+symbol actions, because it's like they are like
+
+185
+00:14:11,740 --> 00:14:15,400
+supporters for the important actions. Well, fine.
+
+186
+00:14:15,880 --> 00:14:19,740
+What we mean by the word complete here, it puts a
+
+187
+00:14:19,740 --> 00:14:24,560
+new characteristics for any other story. As if he
+
+188
+00:14:24,560 --> 00:14:27,420
+is telling us that there are some stories which
+
+189
+00:14:27,420 --> 00:14:30,420
+are acceptable and some stories which are not
+
+190
+00:14:30,420 --> 00:14:33,860
+acceptable at all. The acceptable story is the
+
+191
+00:14:33,860 --> 00:14:36,140
+complete story. And if we want to talk about
+
+192
+00:14:36,140 --> 00:14:39,570
+complete, it means that it must have Right, a
+
+193
+00:14:39,570 --> 00:14:43,770
+beginning, a middle, and end. What did he call the
+
+194
+00:14:43,770 --> 00:14:49,170
+beginning? He called the beginning exposition. It
+
+195
+00:14:49,170 --> 00:14:52,830
+must have exposition or introduction or
+
+196
+00:14:52,830 --> 00:14:57,210
+introduction. The middle, he called it development
+
+197
+00:14:57,210 --> 00:15:01,670
+or complication. We call it the development or
+
+198
+00:15:01,670 --> 00:15:07,110
+complication. And the third part is called, right?
+
+199
+00:15:07,370 --> 00:15:10,510
+It is the resolution. It is, or he called it
+
+200
+00:15:10,510 --> 00:15:15,630
+catastrophe. And I'm asking you a question. Why
+
+201
+00:15:15,630 --> 00:15:20,050
+does he call the end as the resolution or the
+
+202
+00:15:20,050 --> 00:15:23,250
+catastrophe? Do you know what's the meaning of the
+
+203
+00:15:23,250 --> 00:15:28,450
+word catastrophe? Yes, sister. It's a tragedy, and
+
+204
+00:15:28,450 --> 00:15:31,710
+it must end with the fall of the hero, not
+
+205
+00:15:31,710 --> 00:15:35,070
+necessarily the death. Right? But it might be a
+
+206
+00:15:35,070 --> 00:15:38,490
+psychological fall. Right? But not necessarily
+
+207
+00:15:38,490 --> 00:15:41,270
+death. Not necessarily death. But death is
+
+208
+00:15:41,270 --> 00:15:46,030
+possible. Death is possible. So what we understand
+
+209
+00:15:46,030 --> 00:15:49,910
+also from the word complete, we understand the
+
+210
+00:15:49,910 --> 00:15:53,690
+following. Death, right? Yes.
+
+211
+00:16:03,670 --> 00:16:07,690
+Yeah, I said that. Right. We understand that he
+
+212
+00:16:07,690 --> 00:16:11,490
+doesn't accept any story which doesn't have an
+
+213
+00:16:11,490 --> 00:16:11,950
+end.
+
+214
+00:16:14,760 --> 00:16:19,700
+Right? So he divided the plots into types. Into
+
+215
+00:16:19,700 --> 00:16:24,220
+types. Based on what? Based on this word, which is
+
+216
+00:16:24,220 --> 00:16:28,500
+complete. So he said, right, Aristotle, that the
+
+217
+00:16:28,500 --> 00:16:32,400
+plots are of what? Of different types. The simple
+
+218
+00:16:32,400 --> 00:16:36,540
+plot. The simple plot. What is the simple plot? Do
+
+219
+00:16:36,540 --> 00:16:38,020
+you know what's the meaning of the word plot?
+
+220
+00:16:39,000 --> 00:16:46,350
+Yeah. Yeah. Right. Good. Right. The word plot
+
+221
+00:16:46,350 --> 00:16:50,150
+here, it refers to the story of the drama. Right?
+
+222
+00:16:51,030 --> 00:16:54,530
+Okay. In a novel also as well. Right? It is
+
+223
+00:16:54,530 --> 00:16:58,310
+supposed to be complete. Again, I'm repeating that
+
+224
+00:16:58,310 --> 00:17:01,870
+the simple plot is the one which has a beginning,
+
+225
+00:17:02,310 --> 00:17:04,970
+but it's an end, but it doesn't have a
+
+226
+00:17:04,970 --> 00:17:11,320
+complication. It is the story in which the hero
+
+227
+00:17:11,320 --> 00:17:17,520
+moves from happiness
+
+228
+00:17:17,520 --> 00:17:26,300
+to misery or vice versa. For example, it is
+
+229
+00:17:26,300 --> 00:17:32,070
+unrealistic. It is unrealistic. You just take the
+
+230
+00:17:32,070 --> 00:17:35,390
+example like this, right? You are a poor person,
+
+231
+00:17:35,990 --> 00:17:40,570
+right? You are suffering a lot of troubles, right?
+
+232
+00:17:40,870 --> 00:17:44,610
+Then you wake up to find that, right, there is a
+
+233
+00:17:44,610 --> 00:17:47,970
+treasure, right, hidden under, right, the stairs
+
+234
+00:17:47,970 --> 00:17:52,410
+of your house. Oh, you are moving from misery into
+
+235
+00:17:52,410 --> 00:17:57,170
+happiness directly, directly. All your situation
+
+236
+00:17:57,170 --> 00:18:01,510
+becomes different or the opposite, or the
+
+237
+00:18:01,510 --> 00:18:05,470
+opposite. This type of stories, right, is called a
+
+238
+00:18:05,470 --> 00:18:10,210
+simple plot, which is actually not appreciated,
+
+239
+00:18:10,690 --> 00:18:16,710
+right, nor encouraged by a story. Right? The
+
+240
+00:18:16,710 --> 00:18:20,490
+second one, right, which is the complete plot. The
+
+241
+00:18:20,490 --> 00:18:25,830
+complete plot, right? The one that has a
+
+242
+00:18:25,830 --> 00:18:31,470
+beginning, a middle, and end, right? Sorry? Must
+
+243
+00:18:31,470 --> 00:18:37,090
+have a suffering, right? I'm going to give you
+
+244
+00:18:37,090 --> 00:18:41,390
+actually more details when we start talking about
+
+245
+00:18:41,390 --> 00:18:47,130
+the plot, right? It should have the development as
+
+246
+00:18:47,130 --> 00:18:50,930
+basic part. In addition, suffering is supposed to
+
+247
+00:18:50,930 --> 00:18:55,170
+be basic part of the tragedy in the middle, in the
+
+248
+00:18:55,170 --> 00:18:59,570
+middle. So this makes it more realistic. The worst
+
+249
+00:18:59,570 --> 00:19:04,350
+type of plots according to Aristotle is called the
+
+250
+00:19:04,350 --> 00:19:09,550
+episodic. It is called the episodic. And what do
+
+251
+00:19:09,550 --> 00:19:12,250
+we mean by the episodic plot? Yes.
+
+252
+00:19:15,180 --> 00:19:19,160
+An incomplete story, but it ends right on what?
+
+253
+00:19:20,340 --> 00:19:25,340
+Right? Yeah, on series, as a form of series,
+
+254
+00:19:25,560 --> 00:19:31,700
+episodes. Right? Sure. We will give more
+
+255
+00:19:31,700 --> 00:19:35,280
+explanation about this after we finish when we
+
+256
+00:19:35,280 --> 00:19:38,240
+come to the plot. But I'm just mentioning it today
+
+257
+00:19:38,240 --> 00:19:41,860
+in order to prepare you for more explanation in
+
+258
+00:19:41,860 --> 00:19:45,640
+the following classes, inshallah. Right? So this
+
+259
+00:19:45,640 --> 00:19:48,420
+is the meaning of what? Of what we call it
+
+260
+00:19:48,420 --> 00:19:53,310
+complete. Right? It must be a complete action that
+
+261
+00:19:53,310 --> 00:19:57,770
+has a beginning, a middle, and end. Right? Any
+
+262
+00:19:57,770 --> 00:20:02,630
+incomplete is not a good tragedy. Right? Whether
+
+263
+00:20:02,630 --> 00:20:08,710
+not having a middle or not having an end. Well, of
+
+264
+00:20:08,710 --> 00:20:12,990
+a certain magnitude. A certain magnitude, it means
+
+265
+00:20:12,990 --> 00:20:18,130
+a certain length. Right? It is not supposed to be
+
+266
+00:20:18,130 --> 00:20:22,450
+too long nor too short. Why? Why do you think it
+
+267
+00:20:22,450 --> 00:20:29,050
+is not? Yes, sister. All right.
+
+268
+00:20:29,310 --> 00:20:32,170
+Yeah, it will be very boring if it is too long.
+
+269
+00:20:32,530 --> 00:20:37,990
+Right? And if it is too short, will not be
+
+270
+00:20:37,990 --> 00:20:40,770
+complete, right? If it is too short, the action
+
+271
+00:20:40,770 --> 00:20:44,670
+will not be complete. And in both cases, it will
+
+272
+00:20:44,670 --> 00:20:48,010
+not achieve the function which is generating,
+
+273
+00:20:48,010 --> 00:20:52,930
+right, pity and fear. Pity and fear. All right?
+
+274
+00:21:04,850 --> 00:21:07,470
+Do you have any question? Do I need to repeat
+
+275
+00:21:07,470 --> 00:21:13,690
+anything? Anything to be explained? Well, right.
+
+276
+00:21:15,030 --> 00:21:17,590
+If I ask it in the, I mean the reverse way.
+
+277
+00:21:20,870 --> 00:21:21,390
+Well,
+
+278
+00:21:32,880 --> 00:21:37,420
+Okay, so it is not supposed to be too long nor to
+
+279
+00:21:37,420 --> 00:21:42,260
+be too short. Because in both cases, the purpose
+
+280
+00:21:42,260 --> 00:21:48,360
+of the tragedy will not be achieved. In a language
+
+281
+00:21:48,360 --> 00:21:52,000
+beautified in different kinds of embellishments.
+
+282
+00:21:53,790 --> 00:21:58,430
+Well, so he is telling us about how it is supposed
+
+283
+00:21:58,430 --> 00:22:02,230
+to be written. What kind of language is supposed
+
+284
+00:22:02,230 --> 00:22:06,130
+to be written. The language used for writing the
+
+285
+00:22:06,130 --> 00:22:10,250
+tragedy must be full of figures of speech.
+
+286
+00:22:10,650 --> 00:22:14,010
+Embellishment here, it refers what decorations
+
+287
+00:22:14,010 --> 00:22:19,430
+beautified with the different types of
+
+288
+00:22:21,190 --> 00:22:25,610
+Decorations. If we want to ask what does he mean
+
+289
+00:22:25,610 --> 00:22:28,410
+by embellishments here, we can say it refers to
+
+290
+00:22:28,410 --> 00:22:31,810
+two things. The figures of speech and the music.
+
+291
+00:22:32,510 --> 00:22:37,370
+The figures of speech and the music, right? This
+
+292
+00:22:37,370 --> 00:22:39,670
+is the reference to the word embellishments,
+
+293
+00:22:40,550 --> 00:22:43,550
+right? The question that I usually ask, right?
+
+294
+00:22:44,460 --> 00:22:47,960
+What type of language that is full of figures of
+
+295
+00:22:47,960 --> 00:22:53,900
+speech and music? It is poetry. Right? So
+
+296
+00:22:53,900 --> 00:22:57,660
+indirectly, we can understand that the language of
+
+297
+00:22:57,660 --> 00:23:03,040
+the tragedy is supposed to be poetic language. It
+
+298
+00:23:03,040 --> 00:23:05,940
+is supposed to be a poetic language that is full
+
+299
+00:23:05,940 --> 00:23:09,860
+of figures of speech, and it must be musical,
+
+300
+00:23:10,300 --> 00:23:16,010
+right? Right. It cannot necessarily be sung, but a
+
+301
+00:23:16,010 --> 00:23:19,290
+musical with a rhythm, right? And a rhyme, right?
+
+302
+00:23:20,490 --> 00:23:23,030
+But it is not supposed to be sung because the
+
+303
+00:23:23,030 --> 00:23:24,990
+poetry which is supposed to be sung is not that
+
+304
+00:23:24,990 --> 00:23:28,250
+dramatic, but it is the lyric. It is the lyric,
+
+305
+00:23:28,630 --> 00:23:33,770
+right? Yeah. So right, the language beautified in
+
+306
+00:23:33,770 --> 00:23:37,530
+different kinds of embellishments. So this part of
+
+307
+00:23:37,530 --> 00:23:41,450
+the definition from here to here, I will call it
+
+308
+00:23:41,450 --> 00:23:45,750
+the qualities of the dramatic action. Dramatic
+
+309
+00:23:45,750 --> 00:23:51,020
+action means This one, the action, the imitation
+
+310
+00:23:51,020 --> 00:23:53,820
+of an action. What are the characteristics of this
+
+311
+00:23:53,820 --> 00:23:57,380
+action? It must be serious. It must be complete.
+
+312
+00:23:57,860 --> 00:24:00,520
+It must be of a certain magnitude, written in a
+
+313
+00:24:00,520 --> 00:24:02,160
+language beautified in different kinds of
+
+314
+00:24:02,160 --> 00:24:05,830
+embellishments. The word dramatic action means
+
+315
+00:24:05,830 --> 00:24:10,450
+plot, means plot. But we usually use the word plot
+
+316
+00:24:10,450 --> 00:24:14,070
+for the short stories and the novels much more
+
+317
+00:24:14,070 --> 00:24:18,090
+than we use it for the drama, much more than we
+
+318
+00:24:18,090 --> 00:24:21,830
+use it for the drama. It is preferred to use the
+
+319
+00:24:21,830 --> 00:24:25,970
+word dramatic action, right, more than using the
+
+320
+00:24:25,970 --> 00:24:30,170
+word plot if we are talking about what? Drama.
+
+321
+00:24:30,330 --> 00:24:31,850
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+322
+00:24:31,850 --> 00:24:31,950
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+323
+00:24:31,950 --> 00:24:32,110
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+324
+00:24:32,110 --> 00:24:32,130
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+325
+00:24:32,130 --> 00:24:34,370
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+326
+00:24:35,910 --> 00:24:38,690
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+327
+00:24:38,690 --> 00:24:38,690
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+328
+00:24:38,690 --> 00:24:38,710
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+329
+00:24:38,710 --> 00:24:39,650
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+330
+00:24:39,770 --> 00:24:39,850
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+331
+00:24:39,850 --> 00:24:40,410
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+332
+00:24:40,610 --> 00:24:40,610
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+333
+00:24:40,610 --> 00:24:42,070
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+334
+00:24:42,070 --> 00:24:42,370
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+335
+00:24:42,370 --> 00:24:43,130
+Drama. Drama. Drama. Drama. Drama. Drama. Drama.
+
+336
+00:24:43,130 --> 00:24:45,950
+Drama. Drama. Drama. Drama. Drama. Drama.
+
+337
+00:24:58,710 --> 00:25:07,610
+Right? Yes, please. All right.
+
+338
+00:25:07,690 --> 00:25:11,670
+Written in a poetic language. Good. Let's come to
+
+339
+00:25:11,670 --> 00:25:14,590
+the second part of the definition, which is
+
+340
+00:25:14,590 --> 00:25:17,410
+talking about the function of the tragedy. The
+
+341
+00:25:17,410 --> 00:25:19,050
+function of tragedy.
+
+342
+00:25:21,970 --> 00:25:27,870
+So he says that this action, right, if through The
+
+343
+00:25:27,870 --> 00:25:31,890
+action, again, through performance, and through
+
+344
+00:25:31,890 --> 00:25:36,630
+what? Not narration. Emphasizing that, okay, the
+
+345
+00:25:36,630 --> 00:25:39,610
+action, not narration, and through pity and fear,
+
+346
+00:25:39,930 --> 00:25:44,070
+bringing about the catharsis. The word catharsis
+
+347
+00:25:44,070 --> 00:25:48,930
+means evacuation. Means evacuation of bad
+
+348
+00:25:48,930 --> 00:25:54,290
+feelings. Of bad feelings. Sorry? Penetration.
+
+349
+00:25:54,830 --> 00:25:59,730
+Penetration. Purification, to purify yourself from
+
+350
+00:25:59,730 --> 00:26:03,610
+the bad feeling. Cleaning the self from the bad
+
+351
+00:26:03,610 --> 00:26:09,790
+feelings. Well, so he says that the ultimate
+
+352
+00:26:09,790 --> 00:26:17,370
+objective of the tragedy is to have catharsis, to
+
+353
+00:26:17,370 --> 00:26:23,090
+purify the self from the bad feelings. And I'm
+
+354
+00:26:23,090 --> 00:26:28,410
+asking, how would that happen? Yes. Through two
+
+355
+00:26:28,410 --> 00:26:32,210
+methods, as he said. Through action, not
+
+356
+00:26:32,210 --> 00:26:38,050
+narration, and through pity and fear. I need more
+
+357
+00:26:38,050 --> 00:26:44,710
+explanation. I don't understand. Yes. When we pity
+
+358
+00:26:44,710 --> 00:26:49,570
+the hero, we stop pitying ourselves. Good. And we
+
+359
+00:26:49,570 --> 00:26:54,950
+become afraid of the hero. We stop looking afraid
+
+360
+00:26:54,950 --> 00:26:58,790
+of the things we are afraid of in our lives. Good.
+
+361
+00:26:58,830 --> 00:27:01,650
+I like it the way that you are putting it. Yes,
+
+362
+00:27:01,750 --> 00:27:07,430
+please. A catharsis should be achieved by the
+
+363
+00:27:07,430 --> 00:27:08,070
+performance.
+
+364
+00:27:10,560 --> 00:27:12,700
+Thank you. This is the first point. She started
+
+365
+00:27:12,700 --> 00:27:14,580
+with the first point. The first point that
+
+366
+00:27:14,580 --> 00:27:19,420
+catharsis, right, comes through watching, not
+
+367
+00:27:19,420 --> 00:27:24,100
+through listening. Right? Yeah. Right? This what
+
+368
+00:27:24,100 --> 00:27:27,860
+makes it the drama or the tragedy superior to
+
+369
+00:27:27,860 --> 00:27:32,150
+whom? to epic so what we understand from this
+
+370
+00:27:32,150 --> 00:27:35,830
+sentence that a tragedy is able to achieve what
+
+371
+00:27:35,830 --> 00:27:40,230
+catharsis while narration or the epic is not
+
+372
+00:27:40,230 --> 00:27:44,010
+having the same function or unable to achieve the
+
+373
+00:27:44,010 --> 00:27:49,350
+catharsis why because we see the story we see the
+
+374
+00:27:49,350 --> 00:27:53,120
+story it is acted through action And he is
+
+375
+00:27:53,120 --> 00:27:55,920
+emphasizing not only through action only, but he
+
+376
+00:27:55,920 --> 00:28:00,620
+says through action, not narration. To make it
+
+377
+00:28:00,620 --> 00:28:04,120
+different from what? From the epic. Yes, the epic
+
+378
+00:28:04,120 --> 00:28:09,400
+is good and it is also serious, but it is not like
+
+379
+00:28:09,400 --> 00:28:12,760
+the tragedy. So the first method of achieving this
+
+380
+00:28:12,760 --> 00:28:19,960
+purification of the bad feelings is watching. I am
+
+381
+00:28:19,960 --> 00:28:27,290
+watching you. Is watching, right? Not listening,
+
+382
+00:28:27,470 --> 00:28:30,470
+not listening, right? This is the first method.
+
+383
+00:28:30,850 --> 00:28:34,130
+The second method, as he here tells in the
+
+384
+00:28:34,130 --> 00:28:38,610
+definition, it is through pity and fear. And here,
+
+385
+00:28:38,750 --> 00:28:42,110
+we have to remember, what was the attitude of
+
+386
+00:28:42,110 --> 00:28:48,080
+Plato towards pity and fear? Right, right. He said
+
+387
+00:28:48,080 --> 00:28:52,840
+that pity that, right, yes. Why? Because they are
+
+388
+00:28:52,840 --> 00:28:58,020
+more suitable to women than to men. It makes men
+
+389
+00:28:58,020 --> 00:29:02,360
+to play a woman's role, right? So, right, actually
+
+390
+00:29:02,360 --> 00:29:06,340
+he one of the reasons for banishing the poets from
+
+391
+00:29:06,340 --> 00:29:10,860
+the republic was because poetry generates pity and
+
+392
+00:29:10,860 --> 00:29:18,430
+fear, right? We find here his teacher Students say
+
+393
+00:29:18,430 --> 00:29:23,850
+the opposite. He agrees. He says it is necessary
+
+394
+00:29:23,850 --> 00:29:30,910
+for what? What kind of poetry? For a drama, it is
+
+395
+00:29:30,910 --> 00:29:34,910
+necessary, right, for a drama to generate pity and
+
+396
+00:29:34,910 --> 00:29:37,450
+fear, because it is not, there is nothing wrong.
+
+397
+00:29:37,830 --> 00:29:41,730
+There is nothing wrong in what? In pity and fear.
+
+398
+00:29:41,890 --> 00:29:44,990
+On the contrary, they have a major function. What
+
+399
+00:29:44,990 --> 00:29:48,930
+is that major function? To generate, sorry, I mean
+
+400
+00:29:48,930 --> 00:29:52,310
+to achieve catharsis. So we have two methods. When
+
+401
+00:29:52,310 --> 00:29:57,630
+we watch, right, right, the action, and when
+
+402
+00:29:57,630 --> 00:30:01,410
+generating, pity and fear that will achieve
+
+403
+00:30:01,410 --> 00:30:04,550
+catharsis. How pity and fear will achieve
+
+404
+00:30:04,550 --> 00:30:07,610
+catharsis? What is your name sister? Zahra
+
+405
+00:30:07,610 --> 00:30:14,750
+explained this, right? When we pity the hero, we
+
+406
+00:30:14,750 --> 00:30:18,650
+stop pitying ourselves, right? Yes.
+
+407
+00:30:26,140 --> 00:30:30,020
+Yeah, compared to what happens to the hero, and
+
+408
+00:30:30,020 --> 00:30:32,660
+that's God, right? We sympathize with the hero. At
+
+409
+00:30:32,660 --> 00:30:34,940
+the same time, he's living a catastrophe, although
+
+410
+00:30:34,940 --> 00:30:38,100
+he is good, although he is God. But if we are
+
+411
+00:30:38,100 --> 00:30:41,760
+going to compare what we are suffering as audience
+
+412
+00:30:41,760 --> 00:30:44,980
+to the suffering of the hero, you will find that
+
+413
+00:30:44,980 --> 00:30:47,640
+your suffering is nothing compared to what he
+
+414
+00:30:47,640 --> 00:30:51,440
+really suffers. And therefore, we feel that kind
+
+415
+00:30:51,440 --> 00:30:55,530
+of evacuation of pity And fear. And as we usually
+
+416
+00:30:55,530 --> 00:30:59,190
+say in Arabic, اللي بيشوف مصيبة غيره يتقون عليه
+
+417
+00:30:59,190 --> 00:31:02,410
+مصيبته. Do you understand what I mean? Right? This
+
+418
+00:31:02,410 --> 00:31:05,970
+is what causes the catharsis, the cathartic
+
+419
+00:31:05,970 --> 00:31:10,170
+effect. Right? Okay. And therefore, we stop
+
+420
+00:31:10,170 --> 00:31:13,210
+pitying ourselves when we pity, right, some other
+
+421
+00:31:13,210 --> 00:31:15,490
+people. We stop pitying. We say, الحمد لله. Yes?
+
+422
+00:31:15,690 --> 00:31:17,830
+Or another way of explaining it.
+
+423
+00:31:26,570 --> 00:31:31,490
+Excellent. I like it. I like it. Right? Right.
+
+424
+00:31:39,060 --> 00:31:41,860
+that someone is sharing us what we are suffering.
+
+425
+00:31:42,200 --> 00:31:45,660
+We are not alone, right? We are not alone, right?
+
+426
+00:31:45,780 --> 00:31:49,280
+Who are suffering on this earth. Some other people
+
+427
+00:31:49,280 --> 00:31:53,280
+are like us, right? Which also helpful in the
+
+428
+00:31:53,280 --> 00:31:56,760
+process of evacuation. Yes, sister? Yeah.
+
+429
+00:31:58,480 --> 00:31:58,900
+Aristotle.
+
+430
+00:32:02,460 --> 00:32:06,320
+All right,
+
+431
+00:32:06,400 --> 00:32:12,730
+he disagrees with it. Right, his teacher considers
+
+432
+00:32:12,730 --> 00:32:16,750
+them bad, right? Because he thinks that pity and
+
+433
+00:32:16,750 --> 00:32:19,910
+fear are more suitable to whom? To women, right?
+
+434
+00:32:20,050 --> 00:32:22,490
+It makes people emotional, right? Not
+
+435
+00:32:22,490 --> 00:32:25,690
+intellectual, not intellectual. So, right, he
+
+436
+00:32:25,690 --> 00:32:29,210
+said, right, Plato, I mean, he refers to Plato.
+
+437
+00:32:29,750 --> 00:32:33,830
+Plato is not encouraging, right, the generation of
+
+438
+00:32:33,830 --> 00:32:37,420
+pity and fear. by any type of poetry, especially
+
+439
+00:32:37,420 --> 00:32:41,700
+the tragedy. While his student is the opposite, is
+
+440
+00:32:41,700 --> 00:32:44,460
+the opposite. He thinks that they are necessary,
+
+441
+00:32:44,700 --> 00:32:47,700
+and they have a necessary function. What is that
+
+442
+00:32:47,700 --> 00:32:50,680
+necessary function, which is causing the
+
+443
+00:32:50,680 --> 00:32:53,820
+evacuation of pity and fear. Look at the
+
+444
+00:32:53,820 --> 00:32:58,700
+definition here. I want you to have a look at the
+
+445
+00:32:58,700 --> 00:33:02,240
+word. When he says, it's through action, not
+
+446
+00:33:02,240 --> 00:33:05,300
+narration, and through pity and fear bringing
+
+447
+00:33:05,300 --> 00:33:09,040
+about. Bringing about means generating the
+
+448
+00:33:09,040 --> 00:33:13,540
+catharsis of these emotions. Catharsis, the
+
+449
+00:33:13,540 --> 00:33:16,120
+evacuation of these emotions. What's the meaning
+
+450
+00:33:16,120 --> 00:33:18,960
+of these emotions? It refers to whom? Right, so
+
+451
+00:33:18,960 --> 00:33:23,140
+pity and fear will evacuate pity and fear. How
+
+452
+00:33:23,140 --> 00:33:28,810
+does this happen? When we pity others, we stop
+
+453
+00:33:28,810 --> 00:33:33,470
+pitying ourselves. This is one way to explain it.
+
+454
+00:33:34,170 --> 00:33:38,930
+Or when we see what others suffer, we are no
+
+455
+00:33:38,930 --> 00:33:41,550
+longer afraid of what we are suffering. Or some
+
+456
+00:33:41,550 --> 00:33:44,570
+other way, that when we find people, they have the
+
+457
+00:33:44,570 --> 00:33:47,970
+same problems, means that we are shared with the
+
+458
+00:33:47,970 --> 00:33:51,530
+same problems. And therefore, we will stop pitying
+
+459
+00:33:51,530 --> 00:33:55,690
+and fearing from what we are having. It makes a
+
+460
+00:33:55,690 --> 00:34:00,150
+kind of relief. Getting out all these what, these
+
+461
+00:34:00,150 --> 00:34:07,590
+feelings from ourselves. So tragedy, it has a
+
+462
+00:34:07,590 --> 00:34:12,550
+cathartic effect. A cathartic effect. But if it is
+
+463
+00:34:12,550 --> 00:34:17,310
+not action, it will not bring catharsis. If it is
+
+464
+00:34:17,310 --> 00:34:22,070
+not serious, it will not bring catharsis. If it is
+
+465
+00:34:22,070 --> 00:34:26,860
+not complete, It will not bring because it must be
+
+466
+00:34:26,860 --> 00:34:32,960
+a complete story developed. If it is too long, it
+
+467
+00:34:32,960 --> 00:34:36,580
+will be boring. It will generate boredom rather
+
+468
+00:34:36,580 --> 00:34:40,890
+than generating Pity and fear. And if it is not
+
+469
+00:34:40,890 --> 00:34:44,130
+written in a language, it will not be serious. A
+
+470
+00:34:44,130 --> 00:34:47,590
+high language, grand, sublime language. We call
+
+471
+00:34:47,590 --> 00:34:49,970
+it, all right, the language beautified in
+
+472
+00:34:49,970 --> 00:34:52,330
+different kinds of embellishments. It refers to
+
+473
+00:34:52,330 --> 00:34:55,290
+the sublimity of language. What's the meaning of
+
+474
+00:34:55,290 --> 00:34:58,310
+sublimity of the language? Right? Not the street
+
+475
+00:34:58,310 --> 00:35:01,430
+language. Not the common language. Not the
+
+476
+00:35:01,430 --> 00:35:03,930
+language of the common man. But it is supposed to
+
+477
+00:35:03,930 --> 00:35:09,650
+be a language, sublime language. Right? And
+
+478
+00:35:09,650 --> 00:35:13,850
+through the action and through the pity and fear,
+
+479
+00:35:14,150 --> 00:35:17,010
+we will bring the catharsis of these emotions.
+
+480
+00:35:17,370 --> 00:35:19,610
+What do you think of this definition? Do you agree
+
+481
+00:35:19,610 --> 00:35:26,910
+or disagree with them? How many tragedies
+
+482
+00:35:26,910 --> 00:35:27,910
+have you ever watched?
+
+483
+00:35:30,630 --> 00:35:35,910
+Yeah. We are living a tragedy. We are not watching
+
+484
+00:35:35,910 --> 00:35:40,190
+a tragedy. Is that true? But we hope that we are
+
+485
+00:35:40,190 --> 00:35:43,570
+not going to end up falling down. Yes. God
+
+486
+00:35:43,570 --> 00:35:47,990
+willing. Sorry? God willing, inshallah. Inshallah.
+
+487
+00:35:48,870 --> 00:35:53,070
+Well, so do you have any question about the
+
+488
+00:35:53,070 --> 00:35:58,430
+definition of tragedy for Aristotle? Yes. Yeah.
+
+489
+00:35:58,650 --> 00:36:01,730
+No. We said that we can only achieve a process
+
+490
+00:36:02,480 --> 00:36:07,360
+when drama or tragedy or when such stories are
+
+491
+00:36:07,360 --> 00:36:11,320
+performed. Yes. Nowadays, by reading a book or a
+
+492
+00:36:11,320 --> 00:36:14,500
+novel, for example, you can achieve, like the
+
+493
+00:36:14,500 --> 00:36:17,080
+writer can achieve catharsis. Yeah. Because
+
+494
+00:36:17,080 --> 00:36:24,320
+usually we pity the heroes or the hero or the
+
+495
+00:36:24,320 --> 00:36:28,140
+heroine of the story. Right, but not with the same
+
+496
+00:36:28,140 --> 00:36:33,440
+degree as you watch it. Yes. Right? We don't deny
+
+497
+00:36:33,440 --> 00:36:38,640
+these things that might lead to a kind of
+
+498
+00:36:38,640 --> 00:36:42,860
+sympathy. But according to Aristotle, by the way,
+
+499
+00:36:43,000 --> 00:36:45,360
+I'm not defending my own point of view. I'm
+
+500
+00:36:45,360 --> 00:36:47,960
+explaining his own point of view. But if it comes
+
+501
+00:36:47,960 --> 00:36:49,840
+to my own point of view, it will be completely
+
+502
+00:36:49,840 --> 00:36:53,960
+different. I'm trying to put myself in the
+
+503
+00:36:53,960 --> 00:36:57,180
+position of whom? Of Aristotle. At that time, they
+
+504
+00:36:57,180 --> 00:37:00,020
+never had short stories. They never had novels.
+
+505
+00:37:00,320 --> 00:37:04,080
+They had also only two things, either epic or
+
+506
+00:37:04,080 --> 00:37:07,500
+what? Or dramatic. And when he compared, he
+
+507
+00:37:07,500 --> 00:37:10,500
+compared between the two things available at that
+
+508
+00:37:10,500 --> 00:37:13,660
+time. He thought that what can be achieved by
+
+509
+00:37:13,660 --> 00:37:16,480
+drama is much more than what can be achieved by
+
+510
+00:37:16,480 --> 00:37:19,300
+epic, right? But if it comes to the modern genres,
+
+511
+00:37:19,460 --> 00:37:21,500
+like the novel and the short stories, the other
+
+512
+00:37:21,500 --> 00:37:24,580
+types of narratives, and the movies, the movies
+
+513
+00:37:24,580 --> 00:37:27,360
+now that we are watching, they are kind of what?
+
+514
+00:37:29,370 --> 00:37:31,950
+Performance. They are a kind of performance. They
+
+515
+00:37:31,950 --> 00:37:35,110
+are not a narration. So we sympathize with these
+
+516
+00:37:35,110 --> 00:37:38,310
+things because as if they are performed on the
+
+517
+00:37:38,310 --> 00:37:42,070
+stage, but right on a private stage in our living
+
+518
+00:37:42,070 --> 00:37:46,090
+room, right? Yes, sister. Because when you see the
+
+519
+00:37:46,090 --> 00:37:49,130
+movie or the thing by the former, you will feel
+
+520
+00:37:49,130 --> 00:37:51,910
+that you are a part of this play. Yeah. So you
+
+521
+00:37:51,910 --> 00:37:54,770
+will live it. You will share it. You will share
+
+522
+00:37:54,770 --> 00:37:58,980
+the action, right? Right. Yeah.
+
+523
+00:38:11,240 --> 00:38:16,030
+I'm not going to say that it doesn't generate pity
+
+524
+00:38:16,030 --> 00:38:19,350
+and fear or sympathy. It generates for sure,
+
+525
+00:38:19,750 --> 00:38:23,290
+right? But we are discussing Aristotle here. We
+
+526
+00:38:23,290 --> 00:38:25,890
+are not discussing our point of view. I will take
+
+527
+00:38:25,890 --> 00:38:28,570
+your note and I'll send it an email to Aristotle
+
+528
+00:38:28,570 --> 00:38:34,070
+telling him that, right? That pity and fear can be
+
+529
+00:38:34,070 --> 00:38:36,790
+generated by the novel, right? And we will wait
+
+530
+00:38:36,790 --> 00:38:39,690
+what he's going to want to respond to our right
+
+531
+00:38:39,690 --> 00:38:46,550
+inquiry, right? Is that okay? Okay then, fine. So
+
+532
+00:38:46,550 --> 00:38:52,270
+we will come right to the explanation and what I
+
+533
+00:38:52,270 --> 00:38:58,180
+explained is already what? Right? I mean in a
+
+534
+00:38:58,180 --> 00:39:02,480
+written form that will make things easy for you. I
+
+535
+00:39:02,480 --> 00:39:05,800
+explained what is meant by the word action, and
+
+536
+00:39:05,800 --> 00:39:07,560
+what's the meaning of serious, what's the meaning
+
+537
+00:39:07,560 --> 00:39:09,720
+of complete, what's the meaning of certain
+
+538
+00:39:09,720 --> 00:39:13,660
+magnitude, everything I explained already, right,
+
+539
+00:39:13,800 --> 00:39:17,140
+is in a written form. In case that you missed
+
+540
+00:39:17,140 --> 00:39:20,700
+taking notes, you will find it in the slides when
+
+541
+00:39:20,700 --> 00:39:24,750
+I upload them, inshallah. Right? This is what I
+
+542
+00:39:24,750 --> 00:39:28,410
+wanted to do for today. And right, Inshallah, we
+
+543
+00:39:28,410 --> 00:39:30,990
+will complete next time. Assalamualaikum
+
+544
+00:39:30,990 --> 00:39:32,230
+warahmatullahi wabarakatuh.
+
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@@ -0,0 +1,2092 @@
+1
+00:00:22,160 --> 00:00:26,340
+Our class is going to be about our fourth and last
+
+2
+00:00:26,340 --> 00:00:29,060
+critical theory for this course, which is the
+
+3
+00:00:29,060 --> 00:00:33,740
+reader's response. From the title of the theory,
+
+4
+00:00:33,860 --> 00:00:37,540
+you can guess what is it going to be. To tell you
+
+5
+00:00:37,540 --> 00:00:41,820
+the truth and before we start sharing the sharing,
+
+6
+00:00:42,690 --> 00:00:47,090
+I have to say that, okay, you have practiced
+
+7
+00:00:47,090 --> 00:00:50,310
+reader's response even before knowing anything
+
+8
+00:00:50,310 --> 00:00:57,910
+about it. Right? Through what? It is through the
+
+9
+00:00:57,910 --> 00:01:01,890
+posts that you made on our group, on the Facebook
+
+10
+00:01:01,890 --> 00:01:07,550
+group. Just tell me or in case that you would like
+
+11
+00:01:07,550 --> 00:01:12,470
+to respond to what exactly did you do when I asked
+
+12
+00:01:12,470 --> 00:01:15,510
+you to write a reader's response. Yes, go ahead.
+
+13
+00:01:15,670 --> 00:01:19,370
+Start with your sharing, please. So since the
+
+14
+00:01:19,370 --> 00:01:22,530
+reader's response focuses on the reader's opinion
+
+15
+00:01:22,530 --> 00:01:27,430
+more than the writer's intentions, they have to do
+
+16
+00:01:27,430 --> 00:01:31,290
+with post-structuralism. And we know that
+
+17
+00:01:31,290 --> 00:01:36,070
+structuralism was a characteristic of the
+
+18
+00:01:39,430 --> 00:01:42,750
+but the post-structuralism is a characteristic of
+
+19
+00:01:42,750 --> 00:01:46,550
+the reader's response theory. So I want to talk
+
+20
+00:01:46,550 --> 00:01:49,910
+first about the post-structuralism, then the
+
+21
+00:01:49,910 --> 00:01:54,450
+reader's response. So first of all, the post
+
+22
+00:01:54,450 --> 00:01:56,830
+-structuralism, it's a school of thought that
+
+23
+00:01:56,830 --> 00:02:01,190
+responded negatively to structuralism, to
+
+24
+00:02:01,190 --> 00:02:05,790
+structuralism's insistence on frameworks and
+
+25
+00:02:05,790 --> 00:02:10,470
+structures, as axes point to truth. And post
+
+26
+00:02:10,470 --> 00:02:13,930
+-structuralism, while structuralism regarded
+
+27
+00:02:13,930 --> 00:02:17,170
+language as a closed system, because we know that
+
+28
+00:02:17,170 --> 00:02:20,530
+the New Criticism focused on the idea of language
+
+29
+00:02:20,530 --> 00:02:23,950
+and using words and figures of speech, but the
+
+30
+00:02:23,950 --> 00:02:26,330
+post-structuralism didn't really pay much
+
+31
+00:02:26,330 --> 00:02:31,370
+attention to this. So post-structuralism
+
+32
+00:02:31,370 --> 00:02:35,050
+identified an inevitable gap between signifier and
+
+33
+00:02:35,050 --> 00:02:38,200
+signified, And the reader and not the writer
+
+34
+00:02:38,200 --> 00:02:42,360
+became paramount. The author's intended meaning,
+
+35
+00:02:42,760 --> 00:02:46,460
+the author's intended meaning, because it could
+
+36
+00:02:46,460 --> 00:02:49,660
+never be truly known, was less important. So they
+
+37
+00:02:49,660 --> 00:02:53,240
+didn't pay much attention to the, the author's
+
+38
+00:02:53,240 --> 00:02:56,020
+intention when writing. All right, and in this
+
+39
+00:02:56,020 --> 00:02:58,440
+case, the signified is indefinite. What do I mean
+
+40
+00:02:58,440 --> 00:03:01,900
+by that? That a signified might be completely
+
+41
+00:03:01,900 --> 00:03:05,460
+different from one person to another. If we
+
+42
+00:03:05,460 --> 00:03:09,220
+consider the text as a signifier, what is
+
+43
+00:03:09,220 --> 00:03:12,480
+signified is actually completely different. It
+
+44
+00:03:12,480 --> 00:03:15,860
+differs from one person to another. Based on this,
+
+45
+00:03:16,460 --> 00:03:19,100
+the signifier is not important, but what is really
+
+46
+00:03:19,100 --> 00:03:23,460
+important to them is the signified. Not the text,
+
+47
+00:03:23,960 --> 00:03:26,680
+but what is understood from the text. Yeah, the
+
+48
+00:03:26,680 --> 00:03:30,440
+reader's perceived meaning is the important thing.
+
+49
+00:03:30,600 --> 00:03:34,380
+Right, yeah. So about the reader response theory,
+
+50
+00:03:34,540 --> 00:03:37,660
+it's a theory which was gained prominence in the
+
+51
+00:03:37,660 --> 00:03:41,880
+late 1960s, and it focuses on the reader and the
+
+52
+00:03:41,880 --> 00:03:45,660
+audience's reaction to a particular text. As you
+
+53
+00:03:45,660 --> 00:03:48,360
+mentioned, the reader's perceived meaning is the
+
+54
+00:03:48,360 --> 00:03:53,000
+most important. And they focus on this even more
+
+55
+00:03:53,000 --> 00:03:56,200
+than the text itself. The reader response and
+
+56
+00:03:56,200 --> 00:03:59,520
+criticism can be connected to post-structuralism.
+
+57
+00:03:59,900 --> 00:04:03,360
+And this is why I mentioned the post-structuralism
+
+58
+00:04:03,360 --> 00:04:08,200
+first. And it emphasizes the role of the reader in
+
+59
+00:04:08,200 --> 00:04:11,900
+actively constructing texts rather than passively
+
+60
+00:04:11,900 --> 00:04:19,730
+consuming them. Good, good. Yeah, right, right.
+
+61
+00:04:20,610 --> 00:04:23,670
+Just the assumption is this, right? If we don't
+
+62
+00:04:23,670 --> 00:04:26,310
+have a reader to read the text, does the text
+
+63
+00:04:26,310 --> 00:04:32,110
+exist? And then, right, that the one who gives the
+
+64
+00:04:32,110 --> 00:04:32,850
+meaning is?
+
+65
+00:04:36,170 --> 00:04:38,870
+Which is completely the opposite to what?
+
+66
+00:04:40,090 --> 00:04:42,830
+Neocriticism. What is it called according to
+
+67
+00:04:42,830 --> 00:04:47,830
+neocriticism? A fictive fallacy. Right? So this
+
+68
+00:04:47,830 --> 00:04:50,990
+theory according to neocriticism is called what? A
+
+69
+00:04:50,990 --> 00:04:54,290
+fictive fallacy. Right? How about romanticism?
+
+70
+00:04:54,590 --> 00:04:58,620
+What is it called according to neocriticism? in
+
+71
+00:04:58,620 --> 00:05:02,060
+which we focus only on the feelings and the ideas
+
+72
+00:05:02,060 --> 00:05:06,320
+and the principles of the writer, right? It is
+
+73
+00:05:06,320 --> 00:05:09,020
+called intentional fallacy. So new criticism
+
+74
+00:05:09,020 --> 00:05:12,980
+considers what? Considers romanticism as a kind of
+
+75
+00:05:12,980 --> 00:05:16,720
+intentional fallacy, while the reader's response
+
+76
+00:05:16,720 --> 00:05:19,740
+according to new criticism, all right, is going to
+
+77
+00:05:19,740 --> 00:05:24,140
+be a kind of an affective fallacy, yeah. Continue,
+
+78
+00:05:24,280 --> 00:05:30,080
+Noor. We can sum up this new theory best So this
+
+79
+00:05:30,080 --> 00:05:32,940
+theory contributes to a dynamic way of teaching
+
+80
+00:05:32,940 --> 00:05:36,960
+that encourages students to explore text and
+
+81
+00:05:36,960 --> 00:05:39,920
+helping them to develop creativity and
+
+82
+00:05:39,920 --> 00:05:42,600
+comprehension skills that go beyond trying to
+
+83
+00:05:42,600 --> 00:05:45,860
+simplify the correct answer. And this is very
+
+84
+00:05:45,860 --> 00:05:51,170
+similar to what we Good. Right, I'm going to stop
+
+85
+00:05:51,170 --> 00:05:53,870
+you here in order to listen from someone else,
+
+86
+00:05:54,310 --> 00:05:55,890
+right? Thank you very much, very good
+
+87
+00:05:55,890 --> 00:05:58,550
+contribution. Yes, please. Failure response
+
+88
+00:05:58,550 --> 00:06:02,430
+criticism is a huge departure from a new criticism
+
+89
+00:06:02,430 --> 00:06:08,350
+and it's probably something already to do for fun.
+
+90
+00:06:10,150 --> 00:06:14,050
+Not actually for fun, but it is a theory which is
+
+91
+00:06:14,050 --> 00:06:17,470
+based on a principle that the text is not going to
+
+92
+00:06:17,470 --> 00:06:21,510
+be of any value unless there is a reader to read
+
+93
+00:06:21,510 --> 00:06:24,730
+it. Do you understand what I mean? So the meaning
+
+94
+00:06:24,730 --> 00:06:30,540
+is not found in the text. But it is supposed to be
+
+95
+00:06:30,540 --> 00:06:35,200
+understood by someone who reads it. And without
+
+96
+00:06:35,200 --> 00:06:39,180
+the reader, we don't have a text. And as we said,
+
+97
+00:06:39,300 --> 00:06:45,060
+in any reading process, we have three things. What
+
+98
+00:06:45,060 --> 00:06:48,980
+are the three items that determine the reading
+
+99
+00:06:48,980 --> 00:06:55,920
+process? The writer, the text, and the reader. And
+
+100
+00:06:55,920 --> 00:06:59,080
+therefore, we can say that the text is the most
+
+101
+00:06:59,080 --> 00:07:01,840
+important according to new criticism, not the
+
+102
+00:07:01,840 --> 00:07:04,700
+writer and not the reader. The reader's response,
+
+103
+00:07:04,840 --> 00:07:07,220
+they are saying the opposite. If we don't have the
+
+104
+00:07:07,220 --> 00:07:11,110
+reader, the text is useless. Because the text
+
+105
+00:07:11,110 --> 00:07:16,750
+itself is of no meaning unless there is someone to
+
+106
+00:07:16,750 --> 00:07:22,430
+give it meaning, to make this signifier to become
+
+107
+00:07:22,430 --> 00:07:29,800
+a signified. Yes. full of literary criticism that
+
+108
+00:07:29,800 --> 00:07:35,100
+ignores both the author and the text contents,
+
+109
+00:07:35,740 --> 00:07:40,020
+confining analyzes to the reader's experience when
+
+110
+00:07:40,020 --> 00:07:44,470
+reading a particular work. It's focused on the
+
+111
+00:07:44,470 --> 00:07:47,930
+reader himself and their experience of literary
+
+112
+00:07:47,930 --> 00:07:53,450
+work in contrast to other schools and theories
+
+113
+00:07:53,450 --> 00:07:59,090
+that focus attention primarily on the other or the
+
+114
+00:07:59,090 --> 00:08:05,060
+content and form of the work. Reader response
+
+115
+00:08:05,060 --> 00:08:11,300
+theory recognize the reader as inactive. Asian who
+
+116
+00:08:11,300 --> 00:08:17,940
+imparts real experience to the work and completes
+
+117
+00:08:17,940 --> 00:08:24,160
+its meaning through interpretation. Reader
+
+118
+00:08:24,160 --> 00:08:29,960
+response. Criticism argues that literature should
+
+119
+00:08:29,960 --> 00:08:36,710
+be viewed as performing Art in which each reader
+
+120
+00:08:36,710 --> 00:08:39,410
+criticizes them. Oh, thank you. Remind me of your
+
+121
+00:08:39,410 --> 00:08:44,090
+name, Tessa. Amal Abou. Amal Abou? Yes. Thank you
+
+122
+00:08:44,090 --> 00:08:47,490
+very much. Yes, please. I just want to share a
+
+123
+00:08:47,490 --> 00:08:51,750
+quote. Please. It's for a man named Jamon. He says
+
+124
+00:08:51,750 --> 00:08:56,870
+in his book, The Graveyard Book, to be who make
+
+125
+00:08:56,870 --> 00:08:59,330
+stories known that meet their lies for a living.
+
+126
+00:08:59,790 --> 00:09:04,380
+But they are good lies that say true things. I
+
+127
+00:09:04,380 --> 00:09:09,040
+like it. Repeat the last one please again. There
+
+128
+00:09:09,040 --> 00:09:12,340
+are true, there are what? Right, good lies that
+
+129
+00:09:12,340 --> 00:09:16,520
+tell the truth. Right. And we owe it to our
+
+130
+00:09:16,520 --> 00:09:19,640
+leaders to build them as best as we can. Because
+
+131
+00:09:19,640 --> 00:09:22,920
+somewhere out there is someone who grew up with a
+
+132
+00:09:22,920 --> 00:09:26,580
+different land space, who without that story would
+
+133
+00:09:26,580 --> 00:09:29,940
+be a different person. And who is that different
+
+134
+00:09:29,940 --> 00:09:35,130
+person and who And who with the soul may have hope
+
+135
+00:09:35,130 --> 00:09:40,090
+or wisdom or kindness or comfort. And that is why
+
+136
+00:09:40,090 --> 00:09:45,610
+we write. So I guess the text must have something
+
+137
+00:09:45,610 --> 00:09:49,850
+about the reader. And the reader is who gives the
+
+138
+00:09:49,850 --> 00:09:51,990
+text the meaning, as you said. And that's why
+
+139
+00:09:51,990 --> 00:09:52,770
+people write.
+
+140
+00:09:55,750 --> 00:10:00,370
+Okay, thank you very much. Yes, please. Yeah. We
+
+141
+00:10:00,370 --> 00:10:08,770
+are
+
+142
+00:10:08,770 --> 00:10:11,450
+not making now a kind of a comparison. We need to
+
+143
+00:10:11,450 --> 00:10:13,430
+study the reader's response in order to come,
+
+144
+00:10:13,850 --> 00:10:17,190
+right? Yeah, they don't care about this. What they
+
+145
+00:10:17,190 --> 00:10:20,930
+care about, right? Just imagine that both you and
+
+146
+00:10:20,930 --> 00:10:23,030
+the three of your friends, you are watching a
+
+147
+00:10:23,030 --> 00:10:28,580
+movie. And the movie is one of the good movies.
+
+148
+00:10:29,520 --> 00:10:33,280
+And the three of you, each one of you had an
+
+149
+00:10:33,280 --> 00:10:37,760
+impression and a meaning of her own for that
+
+150
+00:10:37,760 --> 00:10:43,120
+movie. For that, I mean, who is right and who is
+
+151
+00:10:43,120 --> 00:10:46,620
+wrong among the three of you? No one is right and
+
+152
+00:10:46,620 --> 00:10:51,270
+no one is wrong. It is a personal understanding
+
+153
+00:10:51,270 --> 00:10:56,230
+and response to what is being read or watched. And
+
+154
+00:10:56,230 --> 00:10:59,650
+therefore, we cannot say that she is right and the
+
+155
+00:10:59,650 --> 00:11:02,010
+other one is wrong. This is a true meaning and
+
+156
+00:11:02,010 --> 00:11:07,870
+this meaning is a wrong meaning. Especially that
+
+157
+00:11:07,870 --> 00:11:11,940
+we focus in the reader's response on what we call
+
+158
+00:11:11,940 --> 00:11:14,380
+it the intertextuality. What do we mean by
+
+159
+00:11:14,380 --> 00:11:18,540
+intertextuality? It means that what does that text
+
+160
+00:11:18,540 --> 00:11:21,940
+remind you of another text or that experience it
+
+161
+00:11:21,940 --> 00:11:25,480
+reminds you of another experience. And as long as
+
+162
+00:11:25,480 --> 00:11:28,310
+experiences of human being They are completely
+
+163
+00:11:28,310 --> 00:11:32,350
+different, and therefore, one text might cause
+
+164
+00:11:32,350 --> 00:11:37,270
+different experiences to grow inside different
+
+165
+00:11:37,270 --> 00:11:41,670
+readers. And therefore, this intertextuality is
+
+166
+00:11:41,670 --> 00:11:44,130
+the actual meaning when you link the meaning to
+
+167
+00:11:44,130 --> 00:11:50,630
+yourself as a reader. Yeah, please. Yeah.
+
+168
+00:11:56,860 --> 00:11:59,900
+Gone, yeah, but later you will change, alright,
+
+169
+00:12:00,000 --> 00:12:03,140
+your mind. What I mean, that sometimes my
+
+170
+00:12:03,140 --> 00:12:06,420
+students, they tell me, alright, which one do you
+
+171
+00:12:06,420 --> 00:12:09,800
+prefer? Because if I explain, alright, Plato, they
+
+172
+00:12:09,800 --> 00:12:12,520
+will find me that I'm Platonic. And when I explain
+
+173
+00:12:12,520 --> 00:12:14,520
+Aristotelian, they will say that I am
+
+174
+00:12:14,520 --> 00:12:19,930
+Aristotelian. And when I explain romanticism, they
+
+175
+00:12:19,930 --> 00:12:22,030
+will find me, right, that I'm supporting
+
+176
+00:12:22,030 --> 00:12:27,190
+romanticism and so on and so forth. We need to
+
+177
+00:12:27,190 --> 00:12:30,490
+understand to which theory do you belong, right?
+
+178
+00:12:30,890 --> 00:12:34,190
+And therefore, I would say that I am teaching them
+
+179
+00:12:34,190 --> 00:12:37,150
+as if I am fan, one of the fans, one of the
+
+180
+00:12:37,150 --> 00:12:40,350
+supporters, in order to let my students understand
+
+181
+00:12:40,350 --> 00:12:43,710
+it. But actually, each one is having his own
+
+182
+00:12:44,710 --> 00:12:48,090
+opinions on schools that he would like to follow.
+
+183
+00:12:48,350 --> 00:12:50,710
+But it doesn't mean that I am not romantic, or I
+
+184
+00:12:50,710 --> 00:12:54,110
+am not a new critic, or I am not supporting the
+
+185
+00:12:54,110 --> 00:12:56,510
+reader's response. I might have an opinion that
+
+186
+00:12:56,510 --> 00:13:03,530
+might combine all of them together. Yes, you
+
+187
+00:13:03,530 --> 00:13:05,810
+wanted to say something. Yes, please, start here.
+
+188
+00:13:06,570 --> 00:13:07,590
+Stop, okay, fine.
+
+189
+00:13:11,300 --> 00:13:14,680
+And the reader's response sheds the lights on the
+
+190
+00:13:14,680 --> 00:13:17,440
+experience, the feelings, and the intention of the
+
+191
+00:13:17,440 --> 00:13:20,680
+reader. So the mythology of the reader's response,
+
+192
+00:13:21,140 --> 00:13:25,260
+it contains some features, like intersexuality,
+
+193
+00:13:25,620 --> 00:13:28,340
+like the interrelationship between the text and
+
+194
+00:13:28,340 --> 00:13:31,500
+how the author is influenced by the other
+
+195
+00:13:31,500 --> 00:13:36,300
+religions or cultures or philosophers. Also,
+
+196
+00:13:36,400 --> 00:13:39,740
+reader's response contains the personal opinions
+
+197
+00:13:39,740 --> 00:13:42,980
+of the reader and what he feels when he reads this
+
+198
+00:13:42,980 --> 00:13:45,340
+text and what is the meaning of the text according
+
+199
+00:13:45,340 --> 00:13:48,140
+to him. Which one do you think is better? This one
+
+200
+00:13:48,140 --> 00:13:50,880
+or romanticism, for example? I can say that this
+
+201
+00:13:50,880 --> 00:13:54,120
+picture and this verse. How about your attitude?
+
+202
+00:13:54,540 --> 00:13:58,400
+Your reader's response of a new criticism? What is
+
+203
+00:13:58,400 --> 00:14:02,600
+your reader's response to new criticism? It's the
+
+204
+00:14:02,600 --> 00:14:04,780
+reader's response. Yeah, tell me about your
+
+205
+00:14:04,780 --> 00:14:08,590
+opinion. I can't read the text without the
+
+206
+00:14:08,590 --> 00:14:12,630
+feelings of mine. Mine is what? Writer or a
+
+207
+00:14:12,630 --> 00:14:16,790
+reader? A reader. A reader. So I didn't prefer all
+
+208
+00:14:16,790 --> 00:14:20,870
+the methodology of the neocriticism to accept or
+
+209
+00:14:20,870 --> 00:14:24,390
+to expound to readers themselves. But according to
+
+210
+00:14:24,390 --> 00:14:26,630
+readers' responses, I love it or I prefer it
+
+211
+00:14:26,630 --> 00:14:30,290
+because I put my own experience, my own feelings I
+
+212
+00:14:30,290 --> 00:14:32,610
+talk about myself. I don't talk about the text.
+
+213
+00:14:33,270 --> 00:14:36,010
+And reader's response, all right, the writer or
+
+214
+00:14:36,010 --> 00:14:39,470
+the critic talks about himself. Much more talks
+
+215
+00:14:39,470 --> 00:14:42,970
+here about what? About the text itself, right?
+
+216
+00:14:43,860 --> 00:14:47,960
+Well, fine. So now you have an idea what we are
+
+217
+00:14:47,960 --> 00:14:50,840
+going to study. So we need to understand what is
+
+218
+00:14:50,840 --> 00:14:53,140
+the theoretical background. Do they have
+
+219
+00:14:53,140 --> 00:14:58,280
+theoretical bases that are solid enough to build a
+
+220
+00:14:58,280 --> 00:15:02,260
+theory upon? So we will see what is it. What are
+
+221
+00:15:02,260 --> 00:15:06,860
+the theoretical assumptions of the reader's
+
+222
+00:15:06,860 --> 00:15:11,270
+response theory on what theoretical basis? There
+
+223
+00:15:11,270 --> 00:15:14,390
+is no unified theoretical approach for textual
+
+224
+00:15:14,390 --> 00:15:19,630
+analysis. What we say that you cannot analyze a
+
+225
+00:15:19,630 --> 00:15:23,510
+certain text according to a certain theory or
+
+226
+00:15:23,510 --> 00:15:27,050
+according to one theory and you say this right
+
+227
+00:15:27,050 --> 00:15:31,470
+analysis complete and comprehensive. We cannot
+
+228
+00:15:31,470 --> 00:15:40,330
+assume, again, that one text can be analyzed by
+
+229
+00:15:40,330 --> 00:15:47,750
+one theory. One theory is not enough to explain
+
+230
+00:15:47,750 --> 00:15:54,250
+one text, but it can be explained differently
+
+231
+00:15:54,250 --> 00:15:58,690
+according to many theories and it will not give
+
+232
+00:15:58,690 --> 00:16:01,680
+the whole comprehensive meaning of that text. For
+
+233
+00:16:01,680 --> 00:16:05,200
+example, we studied one poem and we analyzed it
+
+234
+00:16:05,200 --> 00:16:09,280
+according to two different theories. We cannot say
+
+235
+00:16:09,280 --> 00:16:13,480
+that theory has given the whole meaning. When we
+
+236
+00:16:13,480 --> 00:16:15,780
+talked about it from a romantic point of view, we
+
+237
+00:16:15,780 --> 00:16:19,580
+thought for a minute that it reflects all the
+
+238
+00:16:19,580 --> 00:16:22,880
+romantic features and meaning of the poem. But
+
+239
+00:16:22,880 --> 00:16:25,580
+when we studied it from a different perspective,
+
+240
+00:16:25,940 --> 00:16:29,240
+we discovered that many things are not talked
+
+241
+00:16:29,240 --> 00:16:33,770
+about yet And we are going to study the same text
+
+242
+00:16:33,770 --> 00:16:37,510
+from a reader's response as well, in order to show
+
+243
+00:16:37,510 --> 00:16:41,430
+how we can read one text from three different
+
+244
+00:16:41,430 --> 00:16:45,250
+perspectives. Right? So those who would like to
+
+245
+00:16:45,250 --> 00:16:47,770
+make a presentation, start what? Preparing
+
+246
+00:16:47,770 --> 00:16:52,950
+yourself. For what? The daffodils again, but it
+
+247
+00:16:52,950 --> 00:16:54,750
+doesn't mean that it's going to be our own
+
+248
+00:16:54,750 --> 00:16:56,610
+application. We are going to have another
+
+249
+00:16:56,610 --> 00:16:59,850
+application as we did with My Last Duchess. But we
+
+250
+00:16:59,850 --> 00:17:02,790
+will apply on what? On the daffodils again, but
+
+251
+00:17:02,790 --> 00:17:06,550
+this time from what? From a reader's response
+
+252
+00:17:06,550 --> 00:17:09,370
+after we know the methodology. So as a student,
+
+253
+00:17:09,560 --> 00:17:12,620
+you will have only one text and upon which you
+
+254
+00:17:12,620 --> 00:17:16,740
+say, this analyzed from a romantic point of view.
+
+255
+00:17:17,200 --> 00:17:20,480
+The same text is analyzed from new criticism point
+
+256
+00:17:20,480 --> 00:17:24,480
+of view. In order to show you the difference in
+
+257
+00:17:24,480 --> 00:17:28,160
+the methodology, we have to apply it on one text
+
+258
+00:17:28,160 --> 00:17:31,440
+in order to make it as clear as possible to every
+
+259
+00:17:31,440 --> 00:17:36,220
+student. So what is the first assumption which I
+
+260
+00:17:36,220 --> 00:17:42,320
+agree with? Okay, I do remember a statement for,
+
+261
+00:17:45,640 --> 00:17:48,740
+this is intertextuality. This is what I'm talking
+
+262
+00:17:48,740 --> 00:17:51,380
+about. Something is reminding me of something
+
+263
+00:17:51,380 --> 00:17:58,660
+else. For Abbas Mahmoud Al-Aqqad. In one of his
+
+264
+00:17:58,660 --> 00:18:02,400
+famous essays, Limada Hawitul Qira'ah, he talks
+
+265
+00:18:02,400 --> 00:18:09,070
+about that one idea The same idea. If it has been
+
+266
+00:18:09,070 --> 00:18:12,630
+taken and written about by 10 writers, we will
+
+267
+00:18:12,630 --> 00:18:15,870
+have 10 ideas, 10 different ideas. We have 10
+
+268
+00:18:15,870 --> 00:18:19,110
+different ideas, right? And this is what I'm
+
+269
+00:18:19,110 --> 00:18:23,610
+saying, that a text, if we analyze it according to
+
+270
+00:18:23,610 --> 00:18:26,590
+10 different critical theories, we will have
+
+271
+00:18:26,590 --> 00:18:31,490
+completely different what? Ideas as well as texts,
+
+272
+00:18:31,710 --> 00:18:34,930
+I would call it. 10 different texts because
+
+273
+00:18:34,930 --> 00:18:38,590
+everyone says something different from the other,
+
+274
+00:18:38,810 --> 00:18:41,350
+right? And here is the point, that we cannot
+
+275
+00:18:41,350 --> 00:18:45,330
+assume that there is a unified theoretical
+
+276
+00:18:45,330 --> 00:18:51,210
+approach at that one critical theory. One critical
+
+277
+00:18:51,210 --> 00:18:55,210
+theory in order to what? In order to analyze a
+
+278
+00:18:55,210 --> 00:18:59,230
+text. In order to analyze a text. And I agree with
+
+279
+00:18:59,230 --> 00:19:03,970
+that. Me personally, I agree with that. We cannot
+
+280
+00:19:03,970 --> 00:19:08,710
+attain all the meaning of a certain text by one
+
+281
+00:19:08,710 --> 00:19:14,880
+theory. We have to use more than one theory in
+
+282
+00:19:14,880 --> 00:19:18,880
+order to grab the whole meaning. So do you
+
+283
+00:19:18,880 --> 00:19:21,680
+understand this is the first assumption? This is
+
+284
+00:19:21,680 --> 00:19:25,260
+the basis that they started to think differently
+
+285
+00:19:25,260 --> 00:19:28,320
+from what? From a new criticism. If you tell me
+
+286
+00:19:28,320 --> 00:19:32,800
+that we can only depend on the text and the text
+
+287
+00:19:32,800 --> 00:19:35,360
+only and it will give the meaning, no this is
+
+288
+00:19:35,360 --> 00:19:38,100
+wrong. We cannot depend on the text because the
+
+289
+00:19:38,100 --> 00:19:40,240
+text is not going to give us the whole meaning
+
+290
+00:19:40,240 --> 00:19:42,760
+because you are ignoring two important other
+
+291
+00:19:42,760 --> 00:19:46,040
+elements in the reading process, which is the
+
+292
+00:19:46,040 --> 00:19:49,440
+writer and the reader. How can you tell me that,
+
+293
+00:19:49,540 --> 00:19:51,780
+all right, the text is going to write everything
+
+294
+00:19:51,780 --> 00:19:54,440
+and you have to assume the death of the author or
+
+295
+00:19:54,440 --> 00:19:58,120
+to assume that the text is authorless and the
+
+296
+00:19:58,120 --> 00:20:02,120
+death of the reader as well? Yalla. Right? Okay,
+
+297
+00:20:02,680 --> 00:20:04,780
+you cannot assume the death of the author and the
+
+298
+00:20:04,780 --> 00:20:08,640
+death of what? Of the reader, right? Because they
+
+299
+00:20:08,640 --> 00:20:12,460
+are two basic elements of the any reading process,
+
+300
+00:20:13,200 --> 00:20:17,440
+right? Well, the textual analysis must consider
+
+301
+00:20:17,440 --> 00:20:20,800
+both the reader and the text, why? Because the
+
+302
+00:20:20,800 --> 00:20:24,660
+relationship, right, of understanding is a
+
+303
+00:20:24,660 --> 00:20:28,800
+transactional relationship, right? Okay.
+
+304
+00:20:31,700 --> 00:20:41,120
+When we say that a text, right, is a signifier.
+
+305
+00:20:43,580 --> 00:20:46,660
+What do we mean by a signifier? Something that
+
+306
+00:20:46,660 --> 00:20:51,920
+gives meaning. Something indicates
+
+307
+00:20:51,920 --> 00:20:56,900
+meaning,
+
+308
+00:20:57,420 --> 00:21:02,610
+right? This meaning is useless unless there is
+
+309
+00:21:02,610 --> 00:21:06,210
+someone to grab it. You understand what I mean? So
+
+310
+00:21:06,210 --> 00:21:10,070
+any signifier must have a signified.
+
+311
+00:21:13,630 --> 00:21:19,390
+Which is supposed to be the reader. The reader is
+
+312
+00:21:19,390 --> 00:21:24,770
+having what we call a private signified. Private
+
+313
+00:21:24,770 --> 00:21:26,970
+signified.
+
+314
+00:21:29,280 --> 00:21:31,880
+Right? This is the beginning of what we call it,
+
+315
+00:21:32,180 --> 00:21:36,180
+right? the first lessons that you learn in
+
+316
+00:21:36,180 --> 00:21:40,320
+semantics. That anything, when they started
+
+317
+00:21:40,320 --> 00:21:44,880
+studying the science of meaning, they said,
+
+318
+00:21:45,320 --> 00:21:50,160
+starting with Plato and Aristotle, that the
+
+319
+00:21:50,160 --> 00:21:52,500
+language itself, there is a kind of a relationship
+
+320
+00:21:52,500 --> 00:21:57,020
+between what is said and what is meant, what is
+
+321
+00:21:57,020 --> 00:22:00,020
+understood. What is meant is completely different
+
+322
+00:22:00,020 --> 00:22:06,250
+from what is understood, sister. I say something
+
+323
+00:22:06,250 --> 00:22:11,030
+and I mean something, but it was understood
+
+324
+00:22:11,030 --> 00:22:16,170
+differently. Do you understand what I mean? Okay?
+
+325
+00:22:16,590 --> 00:22:21,510
+So the language that I use is a signifier for a
+
+326
+00:22:21,510 --> 00:22:25,310
+certain meaning, but you understand differently.
+
+327
+00:22:25,730 --> 00:22:28,550
+So it is the signified, the one who determines the
+
+328
+00:22:28,550 --> 00:22:33,510
+signified is you as the reader. The one that who
+
+329
+00:22:33,510 --> 00:22:37,270
+receives will have the meaning, will have the
+
+330
+00:22:37,270 --> 00:22:41,430
+meaning, right? The theories started from the
+
+331
+00:22:41,430 --> 00:22:45,170
+letters, from the letters, right? And for example,
+
+332
+00:22:45,230 --> 00:22:47,870
+I'll give you example before what, before we go
+
+333
+00:22:47,870 --> 00:22:50,530
+ahead, right? What is the relation between the
+
+334
+00:22:50,530 --> 00:22:54,190
+signifier and the signified, right? That, okay,
+
+335
+00:22:54,310 --> 00:22:57,870
+from the time of Aristotle, right, he said that
+
+336
+00:22:57,870 --> 00:23:01,750
+each word, each word, right, it refers to a
+
+337
+00:23:01,750 --> 00:23:06,040
+meaning. It refers to a meaning, right? Right? And
+
+338
+00:23:06,040 --> 00:23:10,580
+he called the word as a signifier. And the meaning
+
+339
+00:23:10,580 --> 00:23:15,720
+he called it as the signified. Right? Okay? And
+
+340
+00:23:15,720 --> 00:23:19,180
+the relationship between the signifier and the
+
+341
+00:23:19,180 --> 00:23:22,540
+signified is a direct relationship. This is what
+
+342
+00:23:22,540 --> 00:23:26,240
+Aristotle said, right? That the relationship is a
+
+343
+00:23:26,240 --> 00:23:29,460
+direct. Once I tell you a chair, what comes to
+
+344
+00:23:29,460 --> 00:23:33,800
+your mind? Right? This thing. Right? That okay,
+
+345
+00:23:34,160 --> 00:23:37,560
+that here he says that the word it refers to a
+
+346
+00:23:37,560 --> 00:23:42,580
+thing, to a thing. Right? But theories after that,
+
+347
+00:23:42,680 --> 00:23:46,180
+they said he's wrong. Why? Because we have
+
+348
+00:23:46,180 --> 00:23:49,400
+abstract words. When I tell you freedom for
+
+349
+00:23:49,400 --> 00:23:52,380
+example, what comes to your mind, it is not a
+
+350
+00:23:52,380 --> 00:23:56,710
+thing. It is not a thing. I don't want to go into
+
+351
+00:23:56,710 --> 00:23:59,490
+semantics because this is not a semantics text,
+
+352
+00:23:59,610 --> 00:24:02,410
+but I wanted to explain to you what do I mean by a
+
+353
+00:24:02,410 --> 00:24:06,050
+signifier and what do we mean by a signified. So
+
+354
+00:24:06,050 --> 00:24:10,430
+each signifier, it refers to a certain signified.
+
+355
+00:24:10,730 --> 00:24:14,260
+Who determines the signified? It is the reader
+
+356
+00:24:14,260 --> 00:24:18,620
+because that the relationship between what is said
+
+357
+00:24:18,620 --> 00:24:25,320
+and what is meant is actually not definite. Some
+
+358
+00:24:25,320 --> 00:24:28,140
+people they said that it has psychological
+
+359
+00:24:28,140 --> 00:24:32,850
+associations. A psychological association. What
+
+360
+00:24:32,850 --> 00:24:34,750
+does it mean by psychological associations?
+
+361
+00:24:35,230 --> 00:24:39,550
+Psychological linking. When I say a word, someone
+
+362
+00:24:39,550 --> 00:24:45,650
+might cry and someone might laugh by saying the
+
+363
+00:24:45,650 --> 00:24:50,010
+same word, right? Okay, when I tell someone, okay,
+
+364
+00:24:52,270 --> 00:24:52,750
+Right?
+
+365
+00:24:57,350 --> 00:25:02,270
+What do I say? It means that you are brilliant.
+
+366
+00:25:02,670 --> 00:25:05,410
+But actually, I don't mean that you are brilliant.
+
+367
+00:25:07,990 --> 00:25:10,490
+Do you understand what I mean? I mean, I'm not
+
+368
+00:25:10,490 --> 00:25:12,230
+talking about the irony. I'm going to say what is
+
+369
+00:25:12,230 --> 00:25:15,310
+said and what is meant and how it is understood.
+
+370
+00:25:18,690 --> 00:25:23,610
+Do you
+
+371
+00:25:23,610 --> 00:25:28,660
+understand what I mean? Fine. So we have three
+
+372
+00:25:28,660 --> 00:25:31,620
+important things that we have to consider. But the
+
+373
+00:25:31,620 --> 00:25:35,080
+most important one, who determines the signified,
+
+374
+00:25:35,660 --> 00:25:38,740
+is the perceiver. Is? The perceiver. Is the
+
+375
+00:25:38,740 --> 00:25:41,100
+perceiver. What do I mean by the perceiver? The
+
+376
+00:25:41,100 --> 00:25:45,920
+one who comprehends. The one who comprehends. And
+
+377
+00:25:45,920 --> 00:25:47,180
+who is... What's the meaning of comprehend?
+
+378
+00:25:47,900 --> 00:25:50,600
+Understand. The one who comprehends. And who
+
+379
+00:25:50,600 --> 00:25:52,900
+comprehends in the reading process? The reader.
+
+380
+00:25:53,220 --> 00:25:56,600
+Good. Right?
+
+381
+00:26:06,500 --> 00:26:10,640
+Well, so the textual analysis, right, it is a
+
+382
+00:26:10,640 --> 00:26:12,720
+transactional relationship. What do I mean by a
+
+383
+00:26:12,720 --> 00:26:16,180
+transactional? It is a kind of what is said
+
+384
+00:26:16,180 --> 00:26:20,060
+understood by what is, right? No, by what is
+
+385
+00:26:20,060 --> 00:26:24,300
+received, not by what is meant. What is meant goes
+
+386
+00:26:24,300 --> 00:26:27,540
+to whom? To the sender. If we say that we have a
+
+387
+00:26:27,540 --> 00:26:31,070
+sender and we have a receiver. What is said is by
+
+388
+00:26:31,070 --> 00:26:34,410
+the sender, and what is meant is by the receiver.
+
+389
+00:26:34,710 --> 00:26:38,750
+But what is understood is by the perceiver, by the
+
+390
+00:26:38,750 --> 00:26:41,510
+receiver. Right? What is meant is by ... When I
+
+391
+00:26:41,510 --> 00:26:45,170
+say with a good word, okay? If you please, sir,
+
+392
+00:26:45,690 --> 00:26:47,830
+don't come to the lectures because it's better for
+
+393
+00:26:47,830 --> 00:26:50,290
+you, you're sick. I mean that. When I say to a
+
+394
+00:26:50,290 --> 00:26:52,930
+student, for example, a sick student, I say it's
+
+395
+00:26:52,930 --> 00:26:55,450
+better for you if you please don't come to the
+
+396
+00:26:55,450 --> 00:27:01,440
+lectures. Okay? الطالب روح وعيط وزعل مع أني أنا
+
+397
+00:27:01,440 --> 00:27:05,580
+جاي لها بيش بحس النية أنا جاي للمواضع الكلمة بحس
+
+398
+00:27:05,580 --> 00:27:09,720
+النية أنه I don't want you to bother coming to the
+
+399
+00:27:09,720 --> 00:27:13,360
+classes because from right because I don't want
+
+400
+00:27:13,360 --> 00:27:18,600
+you to what to to to to feel sick right I don't
+
+401
+00:27:18,600 --> 00:27:21,620
+want you because you are you are suffering and
+
+402
+00:27:21,620 --> 00:27:25,060
+this is why this is what I mean but how did he
+
+403
+00:27:25,060 --> 00:27:30,830
+understand it in a bad way, right? That he doesn't
+
+404
+00:27:30,830 --> 00:27:35,110
+want me in his class. It seems that, right? And
+
+405
+00:27:35,110 --> 00:27:40,660
+therefore, right, I said and I meant What is said
+
+406
+00:27:40,660 --> 00:27:44,420
+and what is meant is from the sender. The text.
+
+407
+00:27:44,840 --> 00:27:49,120
+The text. Right? Right? Okay. Now, we are...
+
+408
+00:27:49,120 --> 00:27:52,060
+Sorry. I mean, the text is the one. The meaning is
+
+409
+00:27:52,060 --> 00:27:56,160
+for the writer. The meaning is from the writer.
+
+410
+00:27:56,460 --> 00:27:59,280
+But what is understood is for... For the reader.
+
+411
+00:28:01,840 --> 00:28:06,420
+Different between the text meaning and text
+
+412
+00:28:06,420 --> 00:28:09,060
+signature. Who identifies the text meaning? This
+
+413
+00:28:09,060 --> 00:28:12,780
+is the question. According to this theory.
+
+414
+00:28:13,360 --> 00:28:16,460
+According to new criticism, it is the text.
+
+415
+00:28:16,620 --> 00:28:20,300
+According to romanticism, the writer's feelings
+
+416
+00:28:20,300 --> 00:28:23,840
+and emotions and intentions. Right?
+
+417
+00:28:28,260 --> 00:28:31,680
+Okay, so the relationship between the reader and
+
+418
+00:28:31,680 --> 00:28:34,420
+the text is transactional. What do we mean by
+
+419
+00:28:34,420 --> 00:28:35,420
+transactional?
+
+420
+00:28:37,710 --> 00:28:39,790
+Transactional. What is the meaning of transaction?
+
+421
+00:28:42,530 --> 00:28:47,990
+It is a matter of give and take. Take and give,
+
+422
+00:28:48,750 --> 00:28:54,930
+right? The text gives and who takes is the reader.
+
+423
+00:28:55,130 --> 00:28:57,490
+But what he takes is not necessarily what is being
+
+424
+00:28:57,490 --> 00:29:02,070
+given. It is a kind of what? Not, no, a matter of
+
+425
+00:29:02,070 --> 00:29:06,370
+give and take, right? Okay, I take what I want,
+
+426
+00:29:06,630 --> 00:29:10,390
+right, but it is not necessarily what you feel or
+
+427
+00:29:10,390 --> 00:29:14,290
+you mean that you are giving it to me, right? It
+
+428
+00:29:14,290 --> 00:29:17,250
+is a kind of, I mean, why you call it a
+
+429
+00:29:17,250 --> 00:29:19,770
+transactional relationship, a kind of
+
+430
+00:29:19,770 --> 00:29:25,190
+communication between, right, the text and the
+
+431
+00:29:25,190 --> 00:29:28,750
+reader. The text say something, but I understand
+
+432
+00:29:28,750 --> 00:29:29,010
+it.
+
+433
+00:29:44,880 --> 00:29:50,140
+Right? What I do remember something like this. All
+
+434
+00:29:50,140 --> 00:29:53,680
+right. One day in the course of the 20th century,
+
+435
+00:29:54,460 --> 00:29:59,820
+I give them, right, the students, a play for
+
+436
+00:29:59,820 --> 00:30:02,160
+Samuel Pickett. It's called Waiting for Guru.
+
+437
+00:30:03,420 --> 00:30:08,180
+Waiting for Guru. And it is this text is from the
+
+438
+00:30:08,180 --> 00:30:18,920
+absurd theater, absurd theater, which indicates
+
+439
+00:30:18,920 --> 00:30:23,520
+that life is meaningless, but we are born to die
+
+440
+00:30:23,520 --> 00:30:28,160
+and to suffer and die. This is the theory behind
+
+441
+00:30:28,160 --> 00:30:32,360
+absurdism. The theory of absurdism. And their own
+
+442
+00:30:32,360 --> 00:30:36,380
+writings comes around this idea. That our
+
+443
+00:30:36,380 --> 00:30:41,160
+existence is insignificant, is meaningless. Our
+
+444
+00:30:41,160 --> 00:30:44,220
+life as human beings, we are leading a life of
+
+445
+00:30:44,220 --> 00:30:47,060
+suffering. And we will die and no one is going to
+
+446
+00:30:47,060 --> 00:30:52,860
+know about us. This is what they think. While I'm
+
+447
+00:30:52,860 --> 00:30:57,580
+giving this, right, what I was surprised that the
+
+448
+00:30:57,580 --> 00:31:01,360
+students, right, okay, comprehend it completely
+
+449
+00:31:01,360 --> 00:31:04,960
+differently in a positive way, although that the
+
+450
+00:31:04,960 --> 00:31:08,920
+idea is a negative idea, right? A frustrating
+
+451
+00:31:08,920 --> 00:31:12,320
+idea, right? So I do remember one of the male
+
+452
+00:31:12,320 --> 00:31:14,900
+students, right, told me, right, after we
+
+453
+00:31:14,900 --> 00:31:18,100
+finished, I told him, what do you think of after
+
+454
+00:31:18,100 --> 00:31:21,100
+we finish the whole thing? Right? What do you
+
+455
+00:31:21,100 --> 00:31:24,040
+think of the play? He said, okay, the only thing
+
+456
+00:31:24,040 --> 00:31:28,160
+that I learned, right? That what has been said by
+
+457
+00:31:28,160 --> 00:31:29,600
+Allah is completely true.
+
+458
+00:31:34,370 --> 00:31:41,910
+So what is said is completely wiped out by a
+
+459
+00:31:41,910 --> 00:31:44,790
+different understanding. Do you understand what I
+
+460
+00:31:44,790 --> 00:31:48,430
+mean? And this is good. This is really correct.
+
+461
+00:31:49,130 --> 00:31:54,430
+That we are not actually created in an absurd
+
+462
+00:31:54,430 --> 00:31:58,350
+manner, but for something much more than that.
+
+463
+00:32:00,780 --> 00:32:03,120
+Right? So, and this is what I mean, that the
+
+464
+00:32:03,120 --> 00:32:05,760
+relationship is what? A relationship. Yeah, you
+
+465
+00:32:05,760 --> 00:32:10,140
+give, but I take what I want. Right? You give what
+
+466
+00:32:10,140 --> 00:32:13,300
+you want and I take what I want. So a relationship
+
+467
+00:32:13,300 --> 00:32:17,300
+is a transactional relationship. It is a matter of
+
+468
+00:32:17,300 --> 00:32:20,660
+give and take. Well,
+
+469
+00:32:29,040 --> 00:32:33,240
+So meaning emerges by active involvement of the
+
+470
+00:32:33,240 --> 00:32:36,100
+reader into the reading process. And this is what
+
+471
+00:32:36,100 --> 00:32:39,180
+we have been trying to say from the first
+
+472
+00:32:39,180 --> 00:32:45,020
+beginning of this class. The meaning appears only
+
+473
+00:32:45,020 --> 00:32:49,780
+if there is a kind of involvement, attachment, a
+
+474
+00:32:49,780 --> 00:32:54,880
+kind of communication. With what? With the text.
+
+475
+00:32:55,420 --> 00:33:00,090
+The reader with the text. But if there is no
+
+476
+00:33:00,090 --> 00:33:03,490
+reader, there is no meaning. There is no meaning.
+
+477
+00:33:03,990 --> 00:33:04,210
+Right?
+
+478
+00:33:09,690 --> 00:33:12,470
+What do you think? Is this the theory or the one
+
+479
+00:33:12,470 --> 00:33:16,090
+before it? This one. This one? The one before this
+
+480
+00:33:16,090 --> 00:33:23,950
+one. You remember, right? And if we continue, you
+
+481
+00:33:23,950 --> 00:33:27,470
+will always say this one. This one. Right? Yeah.
+
+482
+00:33:28,110 --> 00:33:32,290
+Yes. This is what you think, but if we are going
+
+483
+00:33:32,290 --> 00:33:34,870
+to have enough time to study another one, you will
+
+484
+00:33:34,870 --> 00:33:38,030
+say, this is Hialafzor, right? Okay.
+
+485
+00:33:41,350 --> 00:33:44,890
+Right, well, so do you understand the third point?
+
+486
+00:33:45,470 --> 00:33:48,150
+Okay, let's come to the fourth point. There is a
+
+487
+00:33:48,150 --> 00:33:50,710
+difference between the text meaning and the text
+
+488
+00:33:50,710 --> 00:33:55,770
+significance. As I told you, right, there is a
+
+489
+00:33:55,770 --> 00:33:57,630
+difference between the text meaning and the text
+
+490
+00:33:57,630 --> 00:34:02,210
+significance. Significance here, right, means
+
+491
+00:34:02,210 --> 00:34:06,350
+importance. Not the significance signified. But
+
+492
+00:34:06,350 --> 00:34:09,310
+significance here means importance. All right,
+
+493
+00:34:09,410 --> 00:34:13,850
+let's say, right, that the text, right, has a
+
+494
+00:34:13,850 --> 00:34:18,550
+meaning. And the meaning is good. But to me, as a
+
+495
+00:34:18,550 --> 00:34:23,610
+reader, it's not important. This is not what I
+
+496
+00:34:23,610 --> 00:34:29,010
+care about. Do you understand what I mean? It's
+
+497
+00:34:29,010 --> 00:34:33,230
+not my type. Do you understand what I mean? What
+
+498
+00:34:33,230 --> 00:34:37,670
+do I mean by it's not my type? Yeah, it is
+
+499
+00:34:37,670 --> 00:34:41,350
+meaningful, but it's not important. It's not to
+
+500
+00:34:41,350 --> 00:34:46,970
+whom? To the reader. Now, which one is more
+
+501
+00:34:46,970 --> 00:34:51,900
+important? The meaning or the importance? Yeah, it
+
+502
+00:34:51,900 --> 00:34:55,140
+is not necessarily if it is meaningful to be
+
+503
+00:34:55,140 --> 00:34:59,960
+important. Yeah, a text might be meaningful, but
+
+504
+00:34:59,960 --> 00:35:03,640
+it is not necessarily to be important to the
+
+505
+00:35:03,640 --> 00:35:06,360
+reader. So readers' response, they don't care
+
+506
+00:35:06,360 --> 00:35:09,300
+about the meaning, they care about the importance
+
+507
+00:35:09,300 --> 00:35:14,060
+of the text to whom? To the reader. Did you get
+
+508
+00:35:14,060 --> 00:35:17,800
+the point? This is the difference between the text
+
+509
+00:35:17,800 --> 00:35:21,520
+meaning and the text significance. Yeah, it is
+
+510
+00:35:21,520 --> 00:35:26,680
+meaningful, but I don't find myself in that text.
+
+511
+00:35:27,500 --> 00:35:31,140
+Another text might be more important to me than
+
+512
+00:35:31,140 --> 00:35:34,480
+the one that you think it is important. It is
+
+513
+00:35:34,480 --> 00:35:37,500
+important to you, but not to me. I find another
+
+514
+00:35:37,500 --> 00:35:41,040
+text more important than it. All right? Okay?
+
+515
+00:35:42,160 --> 00:35:45,440
+Yeah. So what is the focus? What is the point? The
+
+516
+00:35:45,440 --> 00:35:48,260
+point is that the reader's response, they don't
+
+517
+00:35:48,260 --> 00:35:51,620
+care about the text's meaning. The text's meaning.
+
+518
+00:35:51,920 --> 00:35:54,820
+They care about the text's significance. The
+
+519
+00:35:54,820 --> 00:35:58,860
+text's significance. How important it is to whom?
+
+520
+00:35:58,940 --> 00:36:03,740
+To the reader. Right? To whom? To the reader.
+
+521
+00:36:04,260 --> 00:36:08,340
+Right? Not to the writer, but to the reader. We
+
+522
+00:36:08,340 --> 00:36:11,420
+are going to stop here right today and we continue
+
+523
+00:36:11,420 --> 00:36:12,280
+next time inshallah.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/XhlhAqNM4lc_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/XhlhAqNM4lc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0b40e3a5b55222a25f327635309cb444721ef633
--- /dev/null
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@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4182, "start": 22.16, "end": 41.82, "text": " Our class is going to be about our fourth and last critical theory for this course, which is the reader's response. From the title of the theory, you can guess what is it going to be. To tell you the truth and before we start sharing the sharing,", "tokens": [2621, 1508, 307, 516, 281, 312, 466, 527, 6409, 293, 1036, 4924, 5261, 337, 341, 1164, 11, 597, 307, 264, 15149, 311, 4134, 13, 3358, 264, 4876, 295, 264, 5261, 11, 291, 393, 2041, 437, 307, 309, 516, 281, 312, 13, 1407, 980, 291, 264, 3494, 293, 949, 321, 722, 5414, 264, 5414, 11], "avg_logprob": -0.14815341450951316, "compression_ratio": 1.54375, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 22.160000000000004, "end": 22.880000000000003, "word": " Our", "probability": 0.37353515625}, {"start": 22.880000000000003, "end": 23.6, "word": " class", "probability": 0.9580078125}, {"start": 23.6, "end": 24.22, "word": " is", "probability": 0.896484375}, {"start": 24.22, "end": 24.44, "word": " going", "probability": 0.951171875}, {"start": 24.44, "end": 24.58, "word": " to", "probability": 0.9697265625}, {"start": 24.58, "end": 24.72, "word": " be", "probability": 0.95361328125}, {"start": 24.72, "end": 24.96, "word": " about", "probability": 0.90576171875}, {"start": 24.96, "end": 25.26, "word": " our", "probability": 0.89453125}, {"start": 25.26, "end": 25.68, "word": " fourth", "probability": 0.9169921875}, {"start": 25.68, "end": 25.92, "word": " and", "probability": 0.9287109375}, {"start": 25.92, "end": 26.34, "word": " last", "probability": 0.87890625}, {"start": 26.34, "end": 26.84, "word": " critical", "probability": 0.85009765625}, {"start": 26.84, "end": 27.32, "word": " theory", "probability": 0.8916015625}, {"start": 27.32, "end": 27.92, "word": " for", "probability": 0.92626953125}, {"start": 27.92, "end": 28.16, "word": " this", "probability": 0.94140625}, {"start": 28.16, "end": 28.42, "word": " course,", "probability": 0.9638671875}, {"start": 28.58, "end": 28.62, "word": " which", "probability": 0.94677734375}, {"start": 28.62, "end": 28.88, "word": " is", "probability": 0.943359375}, {"start": 28.88, "end": 29.06, "word": " the", "probability": 0.79541015625}, {"start": 29.06, "end": 29.52, "word": " reader's", "probability": 0.769775390625}, {"start": 29.52, "end": 30.06, "word": " response.", "probability": 0.96484375}, {"start": 30.78, "end": 31.28, "word": " From", "probability": 0.75732421875}, {"start": 31.28, "end": 31.6, "word": " the", "probability": 0.92529296875}, {"start": 31.6, "end": 32.06, "word": " title", "probability": 0.98291015625}, {"start": 32.06, "end": 32.6, "word": " of", "probability": 0.97216796875}, {"start": 32.6, "end": 32.96, "word": " the", "probability": 0.9248046875}, {"start": 32.96, "end": 33.74, "word": " theory,", "probability": 0.88525390625}, {"start": 33.86, "end": 33.96, "word": " you", "probability": 0.9658203125}, {"start": 33.96, "end": 34.2, "word": " can", "probability": 0.94775390625}, {"start": 34.2, "end": 34.56, "word": " guess", "probability": 0.9716796875}, {"start": 34.56, "end": 34.82, "word": " what", "probability": 0.9130859375}, {"start": 34.82, "end": 34.98, "word": " is", "probability": 0.9072265625}, {"start": 34.98, "end": 35.1, "word": " it", "probability": 0.94091796875}, {"start": 35.1, "end": 35.3, "word": " going", "probability": 0.94091796875}, {"start": 35.3, "end": 35.5, "word": " to", "probability": 0.96923828125}, {"start": 35.5, "end": 35.74, "word": " be.", "probability": 0.9453125}, {"start": 36.54, "end": 36.86, "word": " To", "probability": 0.865234375}, {"start": 36.86, "end": 37.1, "word": " tell", "probability": 0.884765625}, {"start": 37.1, "end": 37.54, "word": " you", "probability": 0.96142578125}, {"start": 37.54, "end": 38.12, "word": " the", "probability": 0.8740234375}, {"start": 38.12, "end": 38.5, "word": " truth", "probability": 0.9599609375}, {"start": 38.5, "end": 38.72, "word": " and", "probability": 0.71142578125}, {"start": 38.72, "end": 39.2, "word": " before", "probability": 0.88232421875}, {"start": 39.2, "end": 39.78, "word": " we", "probability": 0.96240234375}, {"start": 39.78, "end": 40.3, "word": " start", "probability": 0.927734375}, {"start": 40.3, "end": 40.84, "word": " sharing", "probability": 0.8525390625}, {"start": 40.84, "end": 41.46, "word": " the", "probability": 0.6142578125}, {"start": 41.46, "end": 41.82, "word": " sharing,", "probability": 0.65771484375}], "temperature": 1.0}, {"id": 2, "seek": 5385, "start": 42.69, "end": 53.85, "text": " I have to say that, okay, you have practiced reader's response even before knowing anything about it. Right? Through what?", "tokens": [286, 362, 281, 584, 300, 11, 1392, 11, 291, 362, 19268, 15149, 311, 4134, 754, 949, 5276, 1340, 466, 309, 13, 1779, 30, 8927, 437, 30], "avg_logprob": -0.21990741403014571, "compression_ratio": 1.1495327102803738, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 42.690000000000005, "end": 43.49, "word": " I", "probability": 0.71826171875}, {"start": 43.49, "end": 43.85, "word": " have", "probability": 0.94921875}, {"start": 43.85, "end": 44.19, "word": " to", "probability": 0.97412109375}, {"start": 44.19, "end": 44.59, "word": " say", "probability": 0.953125}, {"start": 44.59, "end": 45.09, "word": " that,", "probability": 0.91796875}, {"start": 45.31, "end": 45.79, "word": " okay,", "probability": 0.765625}, {"start": 46.11, "end": 46.23, "word": " you", "probability": 0.966796875}, {"start": 46.23, "end": 46.49, "word": " have", "probability": 0.94189453125}, {"start": 46.49, "end": 47.09, "word": " practiced", "probability": 0.349609375}, {"start": 47.09, "end": 47.71, "word": " reader's", "probability": 0.761962890625}, {"start": 47.71, "end": 48.27, "word": " response", "probability": 0.9482421875}, {"start": 48.27, "end": 48.95, "word": " even", "probability": 0.830078125}, {"start": 48.95, "end": 49.49, "word": " before", "probability": 0.8798828125}, {"start": 49.49, "end": 49.89, "word": " knowing", "probability": 0.8720703125}, {"start": 49.89, "end": 50.31, "word": " anything", "probability": 0.8828125}, {"start": 50.31, "end": 50.71, "word": " about", "probability": 0.90625}, {"start": 50.71, "end": 50.91, "word": " it.", "probability": 0.94287109375}, {"start": 50.93, "end": 51.25, "word": " Right?", "probability": 0.4951171875}, {"start": 53.03, "end": 53.41, "word": " Through", "probability": 0.78271484375}, {"start": 53.41, "end": 53.85, "word": " what?", "probability": 0.94482421875}], "temperature": 1.0}, {"id": 3, "seek": 7734, "start": 56.25, "end": 77.35, "text": " It is through the posts that you made on our group, on the Facebook group. Just tell me or in case that you would like to respond to what exactly did you do when I asked you to write a reader's response. Yes, go ahead. Start with your sharing, please.", "tokens": [467, 307, 807, 264, 12300, 300, 291, 1027, 322, 527, 1594, 11, 322, 264, 4384, 1594, 13, 1449, 980, 385, 420, 294, 1389, 300, 291, 576, 411, 281, 4196, 281, 437, 2293, 630, 291, 360, 562, 286, 2351, 291, 281, 2464, 257, 15149, 311, 4134, 13, 1079, 11, 352, 2286, 13, 6481, 365, 428, 5414, 11, 1767, 13], "avg_logprob": -0.1837923698506113, "compression_ratio": 1.5, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 56.25, "end": 56.85, "word": " It", "probability": 0.5244140625}, {"start": 56.85, "end": 57.13, "word": " is", "probability": 0.880859375}, {"start": 57.13, "end": 57.65, "word": " through", "probability": 0.8798828125}, {"start": 57.65, "end": 57.91, "word": " the", "probability": 0.90771484375}, {"start": 57.91, "end": 58.25, "word": " posts", "probability": 0.54736328125}, {"start": 58.25, "end": 58.59, "word": " that", "probability": 0.9208984375}, {"start": 58.59, "end": 58.75, "word": " you", "probability": 0.96337890625}, {"start": 58.75, "end": 59.13, "word": " made", "probability": 0.82958984375}, {"start": 59.13, "end": 59.35, "word": " on", "probability": 0.92138671875}, {"start": 59.35, "end": 59.65, "word": " our", "probability": 0.88232421875}, {"start": 59.65, "end": 60.15, "word": " group,", "probability": 0.9375}, {"start": 60.87, "end": 61.33, "word": " on", "probability": 0.9443359375}, {"start": 61.33, "end": 61.47, "word": " the", "probability": 0.55517578125}, {"start": 61.47, "end": 61.89, "word": " Facebook", "probability": 0.79052734375}, {"start": 61.89, "end": 62.49, "word": " group.", "probability": 0.94482421875}, {"start": 64.19, "end": 64.79, "word": " Just", "probability": 0.4091796875}, {"start": 64.79, "end": 65.13, "word": " tell", "probability": 0.873046875}, {"start": 65.13, "end": 65.43, "word": " me", "probability": 0.96533203125}, {"start": 65.43, "end": 66.01, "word": " or", "probability": 0.32275390625}, {"start": 66.01, "end": 66.33, "word": " in", "probability": 0.87255859375}, {"start": 66.33, "end": 66.61, "word": " case", "probability": 0.9052734375}, {"start": 66.61, "end": 66.85, "word": " that", "probability": 0.77880859375}, {"start": 66.85, "end": 66.99, "word": " you", "probability": 0.96142578125}, {"start": 66.99, "end": 67.17, "word": " would", "probability": 0.9208984375}, {"start": 67.17, "end": 67.55, "word": " like", "probability": 0.94580078125}, {"start": 67.55, "end": 67.93, "word": " to", "probability": 0.9697265625}, {"start": 67.93, "end": 69.55, "word": " respond", "probability": 0.701171875}, {"start": 69.55, "end": 69.89, "word": " to", "probability": 0.927734375}, {"start": 69.89, "end": 70.37, "word": " what", "probability": 0.798828125}, {"start": 70.37, "end": 70.95, "word": " exactly", "probability": 0.88818359375}, {"start": 70.95, "end": 71.33, "word": " did", "probability": 0.95947265625}, {"start": 71.33, "end": 71.47, "word": " you", "probability": 0.9638671875}, {"start": 71.47, "end": 71.69, "word": " do", "probability": 0.95703125}, {"start": 71.69, "end": 71.91, "word": " when", "probability": 0.9287109375}, {"start": 71.91, "end": 72.11, "word": " I", "probability": 0.9970703125}, {"start": 72.11, "end": 72.47, "word": " asked", "probability": 0.75927734375}, {"start": 72.47, "end": 72.61, "word": " you", "probability": 0.9609375}, {"start": 72.61, "end": 72.79, "word": " to", "probability": 0.96826171875}, {"start": 72.79, "end": 73.03, "word": " write", "probability": 0.90673828125}, {"start": 73.03, "end": 73.27, "word": " a", "probability": 0.9638671875}, {"start": 73.27, "end": 73.71, "word": " reader's", "probability": 0.8564453125}, {"start": 73.71, "end": 74.25, "word": " response.", "probability": 0.96044921875}, {"start": 74.97, "end": 75.13, "word": " Yes,", "probability": 0.755859375}, {"start": 75.21, "end": 75.33, "word": " go", "probability": 0.95947265625}, {"start": 75.33, "end": 75.51, "word": " ahead.", "probability": 0.88720703125}, {"start": 75.67, "end": 75.93, "word": " Start", "probability": 0.9580078125}, {"start": 75.93, "end": 76.15, "word": " with", "probability": 0.89013671875}, {"start": 76.15, "end": 76.39, "word": " your", "probability": 0.8828125}, {"start": 76.39, "end": 76.83, "word": " sharing,", "probability": 0.95654296875}, {"start": 77.09, "end": 77.35, "word": " please.", "probability": 0.79833984375}], "temperature": 1.0}, {"id": 4, "seek": 9607, "start": 78.15, "end": 96.07, "text": " So since the reader's response focuses on the reader's opinion more than the writer's intentions, they have to do with post-structuralism. And we know that structuralism was a characteristic of the", "tokens": [407, 1670, 264, 15149, 311, 4134, 16109, 322, 264, 15149, 311, 4800, 544, 813, 264, 9936, 311, 19354, 11, 436, 362, 281, 360, 365, 2183, 12, 372, 1757, 1807, 1434, 13, 400, 321, 458, 300, 15067, 1434, 390, 257, 16282, 295, 264], "avg_logprob": -0.1462572625903196, "compression_ratio": 1.5, "no_speech_prob": 0.0002593994140625, "words": [{"start": 78.15, "end": 78.43, "word": " So", "probability": 0.411865234375}, {"start": 78.43, "end": 79.21, "word": " since", "probability": 0.50244140625}, {"start": 79.21, "end": 79.37, "word": " the", "probability": 0.90185546875}, {"start": 79.37, "end": 79.77, "word": " reader's", "probability": 0.8271484375}, {"start": 79.77, "end": 80.33, "word": " response", "probability": 0.94775390625}, {"start": 80.33, "end": 81.05, "word": " focuses", "probability": 0.90283203125}, {"start": 81.05, "end": 81.35, "word": " on", "probability": 0.9423828125}, {"start": 81.35, "end": 81.65, "word": " the", "probability": 0.9072265625}, {"start": 81.65, "end": 82.19, "word": " reader's", "probability": 0.927490234375}, {"start": 82.19, "end": 82.53, "word": " opinion", "probability": 0.84375}, {"start": 82.53, "end": 82.93, "word": " more", "probability": 0.8447265625}, {"start": 82.93, "end": 83.09, "word": " than", "probability": 0.9541015625}, {"start": 83.09, "end": 83.29, "word": " the", "probability": 0.91064453125}, {"start": 83.29, "end": 84.11, "word": " writer's", "probability": 0.8984375}, {"start": 84.11, "end": 85.49, "word": " intentions,", "probability": 0.86083984375}, {"start": 86.33, "end": 86.81, "word": " they", "probability": 0.8759765625}, {"start": 86.81, "end": 87.13, "word": " have", "probability": 0.92578125}, {"start": 87.13, "end": 87.27, "word": " to", "probability": 0.97119140625}, {"start": 87.27, "end": 87.43, "word": " do", "probability": 0.8857421875}, {"start": 87.43, "end": 87.73, "word": " with", "probability": 0.88916015625}, {"start": 87.73, "end": 88.09, "word": " post", "probability": 0.8916015625}, {"start": 88.09, "end": 89.27, "word": "-structuralism.", "probability": 0.9263671875}, {"start": 90.27, "end": 90.45, "word": " And", "probability": 0.927734375}, {"start": 90.45, "end": 90.83, "word": " we", "probability": 0.90185546875}, {"start": 90.83, "end": 91.01, "word": " know", "probability": 0.8955078125}, {"start": 91.01, "end": 91.29, "word": " that", "probability": 0.9345703125}, {"start": 91.29, "end": 92.25, "word": " structuralism", "probability": 0.9716796875}, {"start": 92.25, "end": 92.61, "word": " was", "probability": 0.94921875}, {"start": 92.61, "end": 92.93, "word": " a", "probability": 0.98095703125}, {"start": 92.93, "end": 93.95, "word": " characteristic", "probability": 0.82421875}, {"start": 93.95, "end": 95.77, "word": " of", "probability": 0.765625}, {"start": 95.77, "end": 96.07, "word": " the", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 5, "seek": 12637, "start": 99.43, "end": 126.37, "text": " but the post-structuralism is a characteristic of the reader's response theory. So I want to talk first about the post-structuralism, then the reader's response. So first of all, the post-structuralism, it's a school of thought that responded negatively to structuralism, to structuralism's insistence on frameworks and structures,", "tokens": [457, 264, 2183, 12, 372, 1757, 1807, 1434, 307, 257, 16282, 295, 264, 15149, 311, 4134, 5261, 13, 407, 286, 528, 281, 751, 700, 466, 264, 2183, 12, 372, 1757, 1807, 1434, 11, 550, 264, 15149, 311, 4134, 13, 407, 700, 295, 439, 11, 264, 2183, 12, 372, 1757, 1807, 1434, 11, 309, 311, 257, 1395, 295, 1194, 300, 15806, 29519, 281, 15067, 1434, 11, 281, 15067, 1434, 311, 13466, 655, 322, 29834, 293, 9227, 11], "avg_logprob": -0.17664366418665106, "compression_ratio": 1.9529411764705882, "no_speech_prob": 2.682209014892578e-06, "words": [{"start": 99.43, "end": 99.55, "word": " but", "probability": 0.0833740234375}, {"start": 99.55, "end": 99.81, "word": " the", "probability": 0.8603515625}, {"start": 99.81, "end": 100.19, "word": " post", "probability": 0.82666015625}, {"start": 100.19, "end": 101.05, "word": "-structuralism", "probability": 0.92900390625}, {"start": 101.05, "end": 101.43, "word": " is", "probability": 0.91357421875}, {"start": 101.43, "end": 101.67, "word": " a", "probability": 0.83349609375}, {"start": 101.67, "end": 102.31, "word": " characteristic", "probability": 0.921875}, {"start": 102.31, "end": 102.75, "word": " of", "probability": 0.9658203125}, {"start": 102.75, "end": 103.11, "word": " the", "probability": 0.91064453125}, {"start": 103.11, "end": 104.45, "word": " reader's", "probability": 0.707275390625}, {"start": 104.45, "end": 104.89, "word": " response", "probability": 0.96240234375}, {"start": 104.89, "end": 105.23, "word": " theory.", "probability": 0.8271484375}, {"start": 105.61, "end": 105.77, "word": " So", "probability": 0.9326171875}, {"start": 105.77, "end": 106.03, "word": " I", "probability": 0.75341796875}, {"start": 106.03, "end": 106.19, "word": " want", "probability": 0.83154296875}, {"start": 106.19, "end": 106.33, "word": " to", "probability": 0.96728515625}, {"start": 106.33, "end": 106.55, "word": " talk", "probability": 0.87109375}, {"start": 106.55, "end": 106.91, "word": " first", "probability": 0.87060546875}, {"start": 106.91, "end": 107.17, "word": " about", "probability": 0.8984375}, {"start": 107.17, "end": 107.41, "word": " the", "probability": 0.82470703125}, {"start": 107.41, "end": 108.35, "word": " post", "probability": 0.90966796875}, {"start": 108.35, "end": 109.35, "word": "-structuralism,", "probability": 0.97978515625}, {"start": 109.49, "end": 109.67, "word": " then", "probability": 0.81396484375}, {"start": 109.67, "end": 109.91, "word": " the", "probability": 0.818359375}, {"start": 109.91, "end": 110.35, "word": " reader's", "probability": 0.919677734375}, {"start": 110.35, "end": 110.79, "word": " response.", "probability": 0.96044921875}, {"start": 111.13, "end": 111.67, "word": " So", "probability": 0.284912109375}, {"start": 111.67, "end": 112.39, "word": " first", "probability": 0.70703125}, {"start": 112.39, "end": 112.55, "word": " of", "probability": 0.96630859375}, {"start": 112.55, "end": 112.69, "word": " all,", "probability": 0.951171875}, {"start": 112.95, "end": 112.95, "word": " the", "probability": 0.90380859375}, {"start": 112.95, "end": 114.45, "word": " post", "probability": 0.88232421875}, {"start": 114.45, "end": 115.51, "word": "-structuralism,", "probability": 0.98994140625}, {"start": 115.67, "end": 115.79, "word": " it's", "probability": 0.946533203125}, {"start": 115.79, "end": 115.91, "word": " a", "probability": 0.92529296875}, {"start": 115.91, "end": 116.17, "word": " school", "probability": 0.95703125}, {"start": 116.17, "end": 116.43, "word": " of", "probability": 0.92822265625}, {"start": 116.43, "end": 116.57, "word": " thought", "probability": 0.90380859375}, {"start": 116.57, "end": 116.83, "word": " that", "probability": 0.935546875}, {"start": 116.83, "end": 117.37, "word": " responded", "probability": 0.77685546875}, {"start": 117.37, "end": 118.43, "word": " negatively", "probability": 0.859375}, {"start": 118.43, "end": 118.79, "word": " to", "probability": 0.966796875}, {"start": 118.79, "end": 120.23, "word": " structuralism,", "probability": 0.962646484375}, {"start": 120.41, "end": 121.19, "word": " to", "probability": 0.74169921875}, {"start": 121.19, "end": 122.41, "word": " structuralism's", "probability": 0.92626953125}, {"start": 122.41, "end": 124.47, "word": " insistence", "probability": 0.946533203125}, {"start": 124.47, "end": 124.73, "word": " on", "probability": 0.939453125}, {"start": 124.73, "end": 125.43, "word": " frameworks", "probability": 0.74755859375}, {"start": 125.43, "end": 125.79, "word": " and", "probability": 0.89697265625}, {"start": 125.79, "end": 126.37, "word": " structures,", "probability": 0.8779296875}], "temperature": 1.0}, {"id": 6, "seek": 15575, "start": 126.81, "end": 155.75, "text": " as axes point to truth. And post-structuralism, while structuralism regarded language as a closed system, because we know that the New Criticism focused on the idea of language and using words and figures of speech, but the post-structuralism didn't really pay much attention to this. So post-structuralism identified an inevitable gap between signifier and signified,", "tokens": [382, 35387, 935, 281, 3494, 13, 400, 2183, 12, 372, 1757, 1807, 1434, 11, 1339, 15067, 1434, 26047, 2856, 382, 257, 5395, 1185, 11, 570, 321, 458, 300, 264, 1873, 23202, 26356, 5178, 322, 264, 1558, 295, 2856, 293, 1228, 2283, 293, 9624, 295, 6218, 11, 457, 264, 2183, 12, 372, 1757, 1807, 1434, 994, 380, 534, 1689, 709, 3202, 281, 341, 13, 407, 2183, 12, 372, 1757, 1807, 1434, 9234, 364, 21451, 7417, 1296, 1465, 9902, 293, 1465, 2587, 11], "avg_logprob": -0.1824504580439591, "compression_ratio": 1.7004608294930876, "no_speech_prob": 3.814697265625e-06, "words": [{"start": 126.81, "end": 127.11, "word": " as", "probability": 0.5537109375}, {"start": 127.11, "end": 127.51, "word": " axes", "probability": 0.286865234375}, {"start": 127.51, "end": 127.85, "word": " point", "probability": 0.87841796875}, {"start": 127.85, "end": 128.07, "word": " to", "probability": 0.7900390625}, {"start": 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The author's intended meaning, the author's intended meaning, because it could never be truly known, was less important. 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What do I mean by that? That a signified might be completely different from one person to another. If we consider the text as a signifier, what is signified is actually completely different. It differs from one person to another. 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Yeah, the reader's perceived meaning is the important thing. Right, yeah. So about the reader response theory, it's a theory which was gained prominence in the late 1960s, and it focuses on the reader and the audience's reaction to a particular text. 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The reader response and criticism can be connected to post-structuralism. And this is why I mentioned the post-structuralism first. And it emphasizes the role of the reader in actively constructing texts rather than passively consuming them.", "tokens": [400, 436, 1879, 322, 341, 754, 544, 813, 264, 2487, 2564, 13, 440, 15149, 4134, 293, 15835, 393, 312, 4582, 281, 2183, 12, 372, 1757, 1807, 1434, 13, 400, 341, 307, 983, 286, 2835, 264, 2183, 12, 372, 1757, 1807, 1434, 700, 13, 400, 309, 48856, 264, 3090, 295, 264, 15149, 294, 13022, 39969, 15765, 2831, 813, 1320, 3413, 19867, 552, 13], "avg_logprob": -0.15637400178682237, "compression_ratio": 1.6318681318681318, "no_speech_prob": 6.735324859619141e-06, "words": [{"start": 229.62, "end": 230.1, "word": " And", "probability": 0.59375}, {"start": 230.1, "end": 230.76, "word": " they", "probability": 0.845703125}, {"start": 230.76, "end": 231.24, "word": " focus", "probability": 0.55224609375}, {"start": 231.24, "end": 231.8, "word": " on", "probability": 0.951171875}, {"start": 231.8, "end": 232.18, "word": " this", "probability": 0.951171875}, {"start": 232.18, "end": 232.66, "word": " even", "probability": 0.82373046875}, {"start": 232.66, "end": 233.0, "word": " more", "probability": 0.9248046875}, {"start": 233.0, "end": 233.52, "word": " than", "probability": 0.947265625}, {"start": 233.52, "end": 233.74, "word": " the", "probability": 0.91064453125}, {"start": 233.74, "end": 233.96, "word": " text", "probability": 0.9658203125}, {"start": 233.96, "end": 234.44, "word": " itself.", "probability": 0.814453125}, {"start": 235.0, "end": 235.12, "word": " The", "probability": 0.76806640625}, {"start": 235.12, "end": 235.34, "word": " reader", "probability": 0.96044921875}, {"start": 235.34, "end": 235.98, "word": " response", "probability": 0.85595703125}, {"start": 235.98, "end": 236.2, "word": " and", "probability": 0.483642578125}, {"start": 236.2, "end": 236.68, "word": " criticism", "probability": 0.8544921875}, {"start": 236.68, "end": 237.1, "word": " can", "probability": 0.9404296875}, {"start": 237.1, "end": 237.42, "word": " be", "probability": 0.95361328125}, {"start": 237.42, "end": 238.18, "word": " connected", "probability": 0.87353515625}, {"start": 238.18, "end": 238.48, "word": " to", "probability": 0.76171875}, {"start": 238.48, "end": 238.7, "word": " post", "probability": 0.87548828125}, {"start": 238.7, "end": 239.52, "word": "-structuralism.", "probability": 0.93349609375}, {"start": 239.9, "end": 239.96, "word": " And", "probability": 0.54833984375}, {"start": 239.96, "end": 240.32, "word": " this", "probability": 0.9345703125}, {"start": 240.32, "end": 240.44, "word": " is", "probability": 0.9208984375}, {"start": 240.44, "end": 240.6, "word": " why", "probability": 0.92333984375}, {"start": 240.6, "end": 240.78, "word": " I", "probability": 0.99658203125}, {"start": 240.78, "end": 241.24, "word": " mentioned", "probability": 0.77783203125}, {"start": 241.24, "end": 241.6, "word": " the", "probability": 0.8154296875}, {"start": 241.6, "end": 241.98, "word": " post", "probability": 0.9296875}, {"start": 241.98, "end": 243.36, "word": "-structuralism", "probability": 0.98095703125}, {"start": 243.36, "end": 243.7, "word": " first.", "probability": 0.869140625}, {"start": 244.24, "end": 244.5, "word": " And", "probability": 0.8828125}, {"start": 244.5, "end": 245.96, "word": " it", "probability": 0.9306640625}, {"start": 245.96, "end": 246.42, "word": " emphasizes", "probability": 0.728515625}, {"start": 246.42, "end": 246.84, "word": " the", "probability": 0.91259765625}, {"start": 246.84, "end": 247.2, "word": " role", "probability": 0.95458984375}, {"start": 247.2, "end": 247.44, "word": " of", "probability": 0.96728515625}, {"start": 247.44, "end": 247.6, "word": " the", "probability": 0.88916015625}, {"start": 247.6, "end": 247.86, "word": " reader", "probability": 0.900390625}, {"start": 247.86, "end": 248.2, "word": " in", "probability": 0.83740234375}, {"start": 248.2, "end": 248.92, "word": " actively", "probability": 0.92041015625}, {"start": 248.92, "end": 250.08, "word": " constructing", "probability": 0.92919921875}, {"start": 250.08, "end": 250.58, "word": " texts", "probability": 0.52978515625}, {"start": 250.58, "end": 250.94, "word": " rather", "probability": 0.79638671875}, {"start": 250.94, "end": 251.32, "word": " than", "probability": 0.9580078125}, {"start": 251.32, "end": 251.9, "word": " passively", "probability": 0.804931640625}, {"start": 251.9, "end": 252.58, "word": " consuming", "probability": 0.82470703125}, {"start": 252.58, "end": 253.0, "word": " them.", "probability": 0.8818359375}], "temperature": 1.0}, {"id": 11, "seek": 27285, "start": 255.41, "end": 272.85, "text": " Good, good. Yeah, right, right. Just the assumption is this, right? If we don't have a reader to read the text, does the text exist? And then, right, that the one who gives the meaning is?", "tokens": [2205, 11, 665, 13, 865, 11, 558, 11, 558, 13, 1449, 264, 15302, 307, 341, 11, 558, 30, 759, 321, 500, 380, 362, 257, 15149, 281, 1401, 264, 2487, 11, 775, 264, 2487, 2514, 30, 400, 550, 11, 558, 11, 300, 264, 472, 567, 2709, 264, 3620, 307, 30], "avg_logprob": -0.22312499582767487, "compression_ratio": 1.4538461538461538, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 255.41, "end": 255.93, "word": " Good,", "probability": 0.229248046875}, {"start": 256.63, "end": 257.03, "word": " good.", "probability": 0.7841796875}, {"start": 258.35, "end": 258.35, "word": " Yeah,", "probability": 0.60107421875}, {"start": 258.81, "end": 259.03, "word": " right,", "probability": 0.81884765625}, {"start": 259.59, "end": 259.73, "word": " right.", "probability": 0.79248046875}, {"start": 260.61, "end": 260.87, "word": " Just", "probability": 0.875}, {"start": 260.87, "end": 261.01, "word": " the", "probability": 0.9140625}, {"start": 261.01, "end": 261.41, "word": " assumption", "probability": 0.97119140625}, {"start": 261.41, "end": 261.65, "word": " is", "probability": 0.93798828125}, {"start": 261.65, "end": 261.93, "word": " this,", "probability": 0.76318359375}, {"start": 262.45, "end": 262.63, "word": " right?", "probability": 0.873046875}, {"start": 262.83, "end": 263.21, "word": " If", "probability": 0.9619140625}, {"start": 263.21, "end": 263.37, "word": " we", "probability": 0.96533203125}, {"start": 263.37, "end": 263.67, "word": " don't", "probability": 0.981689453125}, {"start": 263.67, "end": 263.97, "word": " have", "probability": 0.94921875}, {"start": 263.97, "end": 264.09, "word": " a", "probability": 0.9951171875}, {"start": 264.09, "end": 264.43, "word": " reader", "probability": 0.97509765625}, {"start": 264.43, "end": 264.71, "word": " to", "probability": 0.96435546875}, {"start": 264.71, "end": 264.89, "word": " read", "probability": 0.970703125}, {"start": 264.89, "end": 265.07, "word": " the", "probability": 0.86669921875}, {"start": 265.07, "end": 265.41, "word": " text,", "probability": 0.97119140625}, {"start": 265.63, "end": 265.83, "word": " does", "probability": 0.97314453125}, {"start": 265.83, "end": 266.05, "word": " the", "probability": 0.5712890625}, {"start": 266.05, "end": 266.31, "word": " text", "probability": 0.96875}, {"start": 266.31, "end": 266.93, "word": " exist?", "probability": 0.94140625}, {"start": 268.15, "end": 268.67, "word": " And", "probability": 0.50244140625}, {"start": 268.67, "end": 268.99, "word": " then,", "probability": 0.85693359375}, {"start": 270.23, "end": 270.67, "word": " right,", "probability": 0.87890625}, {"start": 271.09, "end": 271.23, "word": " that", "probability": 0.908203125}, {"start": 271.23, "end": 271.39, "word": " the", "probability": 0.90673828125}, {"start": 271.39, "end": 271.55, "word": " one", "probability": 0.93212890625}, {"start": 271.55, "end": 271.71, "word": " who", "probability": 0.90283203125}, {"start": 271.71, "end": 271.93, "word": " gives", "probability": 0.92333984375}, {"start": 271.93, "end": 272.11, "word": " the", "probability": 0.9208984375}, {"start": 272.11, "end": 272.39, "word": " meaning", "probability": 0.8916015625}, {"start": 272.39, "end": 272.85, "word": " is?", "probability": 0.9443359375}], "temperature": 1.0}, {"id": 12, "seek": 29708, "start": 276.17, "end": 297.09, "text": " Which is completely the opposite to what? Neocriticism. What is it called according to neocriticism? A fictive fallacy. Right? So this theory according to neocriticism is called what? A fictive fallacy. Right? How about romanticism? What is it called according to neocriticism?", "tokens": [3013, 307, 2584, 264, 6182, 281, 437, 30, 1734, 905, 3210, 26356, 13, 708, 307, 309, 1219, 4650, 281, 408, 905, 3210, 26356, 30, 316, 283, 985, 488, 2100, 2551, 13, 1779, 30, 407, 341, 5261, 4650, 281, 408, 905, 3210, 26356, 307, 1219, 437, 30, 316, 283, 985, 488, 2100, 2551, 13, 1779, 30, 1012, 466, 13590, 1434, 30, 708, 307, 309, 1219, 4650, 281, 408, 905, 3210, 26356, 30], "avg_logprob": -0.15787760665019354, "compression_ratio": 1.9305555555555556, "no_speech_prob": 0.0, "words": [{"start": 276.17, "end": 276.45, "word": " Which", "probability": 0.396484375}, {"start": 276.45, "end": 276.69, "word": " is", "probability": 0.95068359375}, {"start": 276.69, "end": 277.39, "word": " completely", "probability": 0.7333984375}, {"start": 277.39, "end": 277.69, "word": " the", "probability": 0.828125}, {"start": 277.69, "end": 278.17, "word": " opposite", "probability": 0.93798828125}, {"start": 278.17, "end": 278.57, "word": " to", "probability": 0.8515625}, {"start": 278.57, "end": 278.87, "word": " what?", "probability": 0.92236328125}, {"start": 280.09, "end": 280.69, "word": " Neocriticism.", "probability": 0.8172607421875}, {"start": 280.93, "end": 281.13, "word": " What", "probability": 0.5927734375}, {"start": 281.13, "end": 281.35, "word": " is", "probability": 0.93359375}, {"start": 281.35, "end": 281.53, "word": " it", "probability": 0.947265625}, {"start": 281.53, "end": 281.89, "word": " called", "probability": 0.8916015625}, {"start": 281.89, "end": 282.51, "word": " according", "probability": 0.912109375}, {"start": 282.51, "end": 282.83, "word": " to", "probability": 0.96728515625}, {"start": 282.83, "end": 283.47, "word": " neocriticism?", "probability": 0.8465576171875}, {"start": 284.29, "end": 284.41, "word": " A", "probability": 0.56884765625}, {"start": 284.41, "end": 285.03, "word": " fictive", "probability": 0.7633463541666666}, {"start": 285.03, "end": 285.45, "word": " fallacy.", "probability": 0.96826171875}, {"start": 286.55, "end": 286.79, "word": " Right?", "probability": 0.583984375}, {"start": 287.17, "end": 287.37, "word": " So", "probability": 0.947265625}, {"start": 287.37, "end": 287.83, "word": " this", "probability": 0.77978515625}, {"start": 287.83, "end": 288.23, "word": " theory", "probability": 0.8681640625}, {"start": 288.23, "end": 288.69, "word": " according", "probability": 0.68505859375}, {"start": 288.69, "end": 288.93, "word": " to", "probability": 0.974609375}, {"start": 288.93, "end": 289.61, "word": " neocriticism", "probability": 0.9595947265625}, {"start": 289.61, "end": 289.91, "word": " is", "probability": 0.92431640625}, {"start": 289.91, "end": 290.19, "word": " called", "probability": 0.89306640625}, {"start": 290.19, "end": 290.49, "word": " what?", "probability": 0.93408203125}, {"start": 290.77, "end": 290.99, "word": " A", "probability": 0.958984375}, {"start": 290.99, "end": 291.45, "word": " fictive", "probability": 0.8932291666666666}, {"start": 291.45, "end": 292.05, "word": " fallacy.", "probability": 0.96044921875}, {"start": 292.55, "end": 292.73, "word": " Right?", "probability": 0.73291015625}, {"start": 292.97, "end": 293.17, "word": " How", "probability": 0.9658203125}, {"start": 293.17, "end": 293.41, "word": " about", "probability": 0.90234375}, {"start": 293.41, "end": 294.29, "word": " romanticism?", "probability": 0.888671875}, {"start": 294.59, "end": 294.85, "word": " What", "probability": 0.8896484375}, {"start": 294.85, "end": 295.03, "word": " is", "probability": 0.9404296875}, {"start": 295.03, "end": 295.21, "word": " it", "probability": 0.953125}, {"start": 295.21, "end": 295.49, "word": " called", "probability": 0.89697265625}, {"start": 295.49, "end": 296.05, "word": " according", "probability": 0.91943359375}, {"start": 296.05, "end": 296.35, "word": " to", "probability": 0.97509765625}, {"start": 296.35, "end": 297.09, "word": " neocriticism?", "probability": 0.966796875}], "temperature": 1.0}, {"id": 13, "seek": 32822, "start": 298.38, "end": 328.22, "text": " in which we focus only on the feelings and the ideas and the principles of the writer, right? It is called intentional fallacy. So new criticism considers what? Considers romanticism as a kind of intentional fallacy, while the reader's response according to new criticism, all right, is going to be a kind of an affective fallacy, yeah. Continue, Noor. 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And this is very similar to what we", "tokens": [407, 341, 5261, 32035, 281, 257, 8546, 636, 295, 4571, 300, 28071, 1731, 281, 6839, 2487, 293, 4315, 552, 281, 1499, 12915, 293, 44991, 3942, 300, 352, 4399, 1382, 281, 20460, 264, 3006, 1867, 13, 400, 341, 307, 588, 2531, 281, 437, 321], "avg_logprob": -0.21803977475924927, "compression_ratio": 1.494047619047619, "no_speech_prob": 0.0008230209350585938, "words": [{"start": 328.52, "end": 328.96, "word": " So", "probability": 0.216552734375}, {"start": 328.96, "end": 330.08, "word": " this", "probability": 0.6962890625}, {"start": 330.08, "end": 330.48, "word": " theory", "probability": 0.8642578125}, {"start": 330.48, "end": 331.2, "word": " contributes", "probability": 0.9130859375}, {"start": 331.2, "end": 331.42, "word": " to", "probability": 0.96044921875}, {"start": 331.42, "end": 331.6, "word": " a", "probability": 0.98388671875}, {"start": 331.6, "end": 331.96, "word": " dynamic", "probability": 0.84326171875}, {"start": 331.96, "end": 332.36, "word": " way", "probability": 0.96533203125}, {"start": 332.36, "end": 332.56, "word": " of", "probability": 0.96142578125}, {"start": 332.56, "end": 332.94, "word": " teaching", "probability": 0.92724609375}, {"start": 332.94, "end": 333.74, "word": " that", "probability": 0.89892578125}, {"start": 333.74, "end": 334.36, "word": " encourages", "probability": 0.75341796875}, {"start": 334.36, "end": 334.84, "word": " students", "probability": 0.96435546875}, {"start": 334.84, "end": 335.04, "word": " to", "probability": 0.96875}, {"start": 335.04, "end": 335.5, "word": " explore", "probability": 0.83837890625}, {"start": 335.5, "end": 336.06, "word": " text", "probability": 0.52392578125}, {"start": 336.06, "end": 336.96, "word": " and", "probability": 0.495849609375}, {"start": 336.96, "end": 337.86, "word": " helping", "probability": 0.70947265625}, {"start": 337.86, "end": 338.14, "word": " them", "probability": 0.88916015625}, {"start": 338.14, "end": 338.3, "word": " to", "probability": 0.85302734375}, {"start": 338.3, "end": 338.68, "word": " develop", "probability": 0.7998046875}, {"start": 338.68, "end": 339.5, "word": " creativity", "probability": 0.794921875}, {"start": 339.5, "end": 339.92, "word": " and", "probability": 0.92138671875}, {"start": 339.92, "end": 340.54, "word": " comprehension", "probability": 0.9755859375}, {"start": 340.54, "end": 341.06, "word": " skills", "probability": 0.84716796875}, {"start": 341.06, "end": 341.4, "word": " that", "probability": 0.92626953125}, {"start": 341.4, "end": 341.62, "word": " go", "probability": 0.9326171875}, {"start": 341.62, "end": 341.98, "word": " beyond", "probability": 0.85791015625}, {"start": 341.98, "end": 342.34, "word": " trying", "probability": 0.81201171875}, {"start": 342.34, "end": 342.6, "word": " to", "probability": 0.966796875}, {"start": 342.6, "end": 343.2, "word": " simplify", "probability": 0.64013671875}, {"start": 343.2, "end": 343.8, "word": " the", "probability": 0.9091796875}, {"start": 343.8, "end": 344.22, "word": " correct", "probability": 0.92919921875}, {"start": 344.22, "end": 344.7, "word": " answer.", "probability": 0.94189453125}, {"start": 345.0, "end": 345.14, "word": " And", "probability": 0.8291015625}, {"start": 345.14, "end": 345.32, "word": " this", "probability": 0.94384765625}, {"start": 345.32, "end": 345.48, "word": " is", "probability": 0.94140625}, {"start": 345.48, "end": 345.86, "word": " very", "probability": 0.84423828125}, {"start": 345.86, "end": 346.32, "word": " similar", "probability": 0.962890625}, {"start": 346.32, "end": 346.58, "word": " to", "probability": 0.96142578125}, {"start": 346.58, "end": 346.74, "word": " what", "probability": 0.94482421875}, {"start": 346.74, "end": 346.82, "word": " we", "probability": 0.94580078125}], "temperature": 1.0}, {"id": 15, "seek": 36835, "start": 348.61, "end": 368.35, "text": " Good. Right, I'm going to stop you here in order to listen from someone else, right? Thank you very much, very good contribution. Yes, please. Failure response criticism is a huge departure from a new criticism and it's probably something already to do for fun.", "tokens": [2205, 13, 1779, 11, 286, 478, 516, 281, 1590, 291, 510, 294, 1668, 281, 2140, 490, 1580, 1646, 11, 558, 30, 1044, 291, 588, 709, 11, 588, 665, 13150, 13, 1079, 11, 1767, 13, 479, 864, 540, 4134, 15835, 307, 257, 2603, 25866, 490, 257, 777, 15835, 293, 309, 311, 1391, 746, 1217, 281, 360, 337, 1019, 13], "avg_logprob": -0.2733050958584931, "compression_ratio": 1.4395604395604396, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 348.61, "end": 349.13, "word": " Good.", "probability": 0.6357421875}, {"start": 349.73, "end": 350.25, "word": " Right,", "probability": 0.35498046875}, {"start": 350.43, "end": 350.59, "word": " I'm", "probability": 0.952880859375}, {"start": 350.59, "end": 350.73, "word": " going", "probability": 0.947265625}, {"start": 350.73, "end": 350.91, "word": " to", "probability": 0.9716796875}, {"start": 350.91, "end": 351.17, "word": " stop", "probability": 0.93310546875}, {"start": 351.17, "end": 351.39, "word": " you", "probability": 0.95703125}, {"start": 351.39, "end": 351.73, "word": " here", "probability": 0.8447265625}, {"start": 351.73, "end": 351.97, "word": " in", "probability": 0.85302734375}, {"start": 351.97, "end": 352.21, "word": " order", "probability": 0.92578125}, {"start": 352.21, "end": 352.45, "word": " to", "probability": 0.9697265625}, {"start": 352.45, "end": 352.73, "word": " listen", "probability": 0.921875}, {"start": 352.73, "end": 353.07, "word": " from", "probability": 0.88623046875}, {"start": 353.07, "end": 353.45, "word": " someone", "probability": 0.94091796875}, {"start": 353.45, "end": 353.87, "word": " else,", "probability": 0.93505859375}, {"start": 354.31, "end": 354.53, "word": " right?", "probability": 0.5927734375}, {"start": 354.71, "end": 354.91, "word": " Thank", "probability": 0.8857421875}, {"start": 354.91, "end": 355.03, "word": " you", "probability": 0.96484375}, {"start": 355.03, "end": 355.21, "word": " very", "probability": 0.8447265625}, {"start": 355.21, "end": 355.47, "word": " much,", "probability": 0.91259765625}, {"start": 355.57, "end": 355.69, "word": " very", "probability": 0.8564453125}, {"start": 355.69, "end": 355.89, "word": " good", "probability": 0.9306640625}, {"start": 355.89, "end": 356.47, "word": " contribution.", "probability": 0.921875}, {"start": 356.65, "end": 356.79, "word": " Yes,", "probability": 0.96923828125}, {"start": 356.91, "end": 357.11, "word": " please.", "probability": 0.79736328125}, {"start": 357.73, "end": 358.11, "word": " Failure", "probability": 0.4623209635416667}, {"start": 358.11, "end": 358.55, "word": " response", "probability": 0.474609375}, {"start": 358.55, "end": 359.13, "word": " criticism", "probability": 0.63525390625}, {"start": 359.13, "end": 359.51, "word": " is", "probability": 0.92822265625}, {"start": 359.51, "end": 359.69, "word": " a", "probability": 0.6962890625}, {"start": 359.69, "end": 360.01, "word": " huge", "probability": 0.748046875}, {"start": 360.01, "end": 360.59, "word": " departure", "probability": 0.974609375}, {"start": 360.59, "end": 361.61, "word": " from", "probability": 0.8828125}, {"start": 361.61, "end": 361.79, "word": " a", "probability": 0.70849609375}, {"start": 361.79, "end": 361.97, "word": " new", "probability": 0.8837890625}, {"start": 361.97, "end": 362.43, "word": " criticism", "probability": 0.857421875}, {"start": 362.43, "end": 363.17, "word": " and", "probability": 0.58984375}, {"start": 363.17, "end": 363.51, "word": " it's", "probability": 0.95654296875}, {"start": 363.51, "end": 363.97, "word": " probably", "probability": 0.9384765625}, {"start": 363.97, "end": 364.45, "word": " something", "probability": 0.86083984375}, {"start": 364.45, "end": 365.33, "word": " already", "probability": 0.90478515625}, {"start": 365.33, "end": 367.09, "word": " to", "probability": 0.517578125}, {"start": 367.09, "end": 367.69, "word": " do", "probability": 0.689453125}, {"start": 367.69, "end": 367.93, "word": " for", "probability": 0.435791015625}, {"start": 367.93, "end": 368.35, "word": " fun.", "probability": 0.9541015625}], "temperature": 1.0}, {"id": 16, "seek": 38677, "start": 370.15, "end": 386.77, "text": " Not actually for fun, but it is a theory which is based on a principle that the text is not going to be of any value unless there is a reader to read it. Do you understand what I mean? 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And without the reader, we don't have a text. And as we said, in any reading process, we have three things. 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And therefore, we can say that the text is the most important according to new criticism, not the writer and not the reader. The reader's response, they are saying the opposite. 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Yes.", "tokens": [1436, 264, 2487, 2564, 307, 295, 572, 3620, 5969, 456, 307, 1580, 281, 976, 309, 3620, 11, 281, 652, 341, 1465, 9902, 281, 1813, 257, 1465, 2587, 13, 1079, 13], "avg_logprob": -0.15423386808364623, "compression_ratio": 1.3333333333333333, "no_speech_prob": 0.0, "words": [{"start": 429.97, "end": 430.37, "word": " Because", "probability": 0.72509765625}, {"start": 430.37, "end": 430.79, "word": " the", "probability": 0.91162109375}, {"start": 430.79, "end": 431.11, "word": " text", "probability": 0.97119140625}, {"start": 431.11, "end": 431.81, "word": " itself", "probability": 0.81396484375}, {"start": 431.81, "end": 432.75, "word": " is", "probability": 0.75244140625}, {"start": 432.75, "end": 433.03, "word": " of", "probability": 0.9765625}, {"start": 433.03, "end": 433.35, "word": " no", "probability": 0.95751953125}, {"start": 433.35, "end": 433.87, "word": " meaning", "probability": 0.8623046875}, {"start": 433.87, "end": 434.27, "word": " unless", "probability": 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Asian who imparts real experience to the work and completes its meaning through interpretation. Reader response. 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Oh, thank you. Remind me of your name, Tessa. Amal Abou. Amal Abou? Yes. Thank you very much. Yes, please. I just want to share a quote. Please. It's for a man named Jamon. He says in his book, The Graveyard Book, to be who make stories known that meet their lies for a living. 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Repeat the last one please again. There are true, there are what? Right, good lies that tell the truth. Right. And we owe it to our leaders to build them as best as we can. Because somewhere out there is someone who grew up with a different land space, who without that story would be a different person. 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And that is why we write. So I guess the text must have something about the reader. And the reader is who gives the text the meaning, as you said. 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Yes, please. Yeah. We are not making now a kind of a comparison. We need to study the reader's response in order to come, right? Yeah, they don't care about this. What they care about, right? Just imagine that both you and the three of your friends, you are watching a movie.", "tokens": [1033, 11, 1309, 291, 588, 709, 13, 1079, 11, 1767, 13, 865, 13, 492, 366, 406, 1455, 586, 257, 733, 295, 257, 9660, 13, 492, 643, 281, 2979, 264, 15149, 311, 4134, 294, 1668, 281, 808, 11, 558, 30, 865, 11, 436, 500, 380, 1127, 466, 341, 13, 708, 436, 1127, 466, 11, 558, 30, 1449, 3811, 300, 1293, 291, 293, 264, 1045, 295, 428, 1855, 11, 291, 366, 1976, 257, 3169, 13], "avg_logprob": -0.19869088482212377, "compression_ratio": 1.5459183673469388, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 595.75, "end": 596.09, "word": " Okay,", "probability": 0.62158203125}, {"start": 596.27, "end": 596.49, "word": " thank", "probability": 0.85888671875}, {"start": 596.49, "end": 596.61, "word": " you", "probability": 0.96728515625}, {"start": 596.61, "end": 596.81, "word": " very", "probability": 0.8486328125}, {"start": 596.81, "end": 597.11, "word": " much.", "probability": 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And the three of you, each one of you had an impression and a meaning of her own for that movie. For that, I mean, who is right and who is wrong among the three of you? 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understanding and response to what is being read or watched. And therefore, we cannot say that she is right and the other one is wrong. This is a true meaning and this meaning is a wrong meaning. 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What do we mean by intertextuality? It means that what does that text remind you of another text or that experience it reminds you of another experience. And as long as experiences of human being", "tokens": [322, 437, 321, 818, 309, 264, 728, 25111, 901, 507, 13, 708, 360, 321, 914, 538, 728, 25111, 901, 507, 30, 467, 1355, 300, 437, 775, 300, 2487, 4160, 291, 295, 1071, 2487, 420, 300, 1752, 309, 12025, 291, 295, 1071, 1752, 13, 400, 382, 938, 382, 5235, 295, 1952, 885], "avg_logprob": -0.17833533367285362, "compression_ratio": 1.7226277372262773, "no_speech_prob": 2.562999725341797e-06, "words": [{"start": 671.12, "end": 671.38, "word": " on", "probability": 0.2259521484375}, {"start": 671.38, "end": 671.58, "word": " what", "probability": 0.94287109375}, {"start": 671.58, "end": 671.72, "word": " we", "probability": 0.958984375}, {"start": 671.72, "end": 671.94, "word": " call", "probability": 0.8857421875}, {"start": 671.94, "end": 672.04, "word": " it", "probability": 0.69677734375}, {"start": 672.04, "end": 672.22, "word": " the", "probability": 0.6240234375}, {"start": 672.22, "end": 673.28, "word": " intertextuality.", "probability": 0.861328125}, {"start": 673.44, "end": 673.88, "word": " What", "probability": 0.806640625}, {"start": 673.88, "end": 674.06, "word": " do", "probability": 0.9453125}, {"start": 674.06, "end": 674.12, "word": " we", "probability": 0.7958984375}, {"start": 674.12, "end": 674.24, "word": " mean", "probability": 0.96826171875}, {"start": 674.24, "end": 674.38, "word": " by", "probability": 0.970703125}, {"start": 674.38, "end": 675.56, "word": " intertextuality?", "probability": 0.9482421875}, {"start": 675.78, "end": 676.0, "word": " It", "probability": 0.7607421875}, {"start": 676.0, "end": 676.24, "word": " means", "probability": 0.9326171875}, {"start": 676.24, "end": 676.52, "word": " that", "probability": 0.89697265625}, {"start": 676.52, "end": 677.26, "word": " what", "probability": 0.703125}, {"start": 677.26, "end": 677.76, "word": " does", "probability": 0.96728515625}, {"start": 677.76, "end": 678.18, "word": " that", "probability": 0.939453125}, {"start": 678.18, "end": 678.54, "word": " text", "probability": 0.96240234375}, {"start": 678.54, "end": 679.08, "word": " remind", "probability": 0.8984375}, {"start": 679.08, "end": 679.32, "word": " you", "probability": 0.9638671875}, {"start": 679.32, "end": 679.54, "word": " of", "probability": 0.966796875}, {"start": 679.54, "end": 679.92, "word": " another", "probability": 0.89404296875}, {"start": 679.92, "end": 680.4, "word": " text", "probability": 0.9775390625}, {"start": 680.4, "end": 680.9, "word": " or", "probability": 0.6044921875}, {"start": 680.9, "end": 681.16, "word": " that", "probability": 0.93212890625}, {"start": 681.16, "end": 681.74, "word": " experience", "probability": 0.921875}, {"start": 681.74, "end": 681.94, "word": " it", "probability": 0.66064453125}, {"start": 681.94, "end": 682.34, "word": " reminds", "probability": 0.90673828125}, {"start": 682.34, "end": 682.5, "word": " you", "probability": 0.9658203125}, {"start": 682.5, "end": 682.72, "word": " of", "probability": 0.96728515625}, {"start": 682.72, "end": 683.2, "word": " another", "probability": 0.90771484375}, {"start": 683.2, "end": 684.12, "word": " experience.", "probability": 0.92138671875}, {"start": 684.46, "end": 684.62, "word": " And", "probability": 0.9208984375}, {"start": 684.62, "end": 684.86, "word": " as", "probability": 0.95849609375}, {"start": 684.86, "end": 685.16, "word": " long", "probability": 0.9287109375}, {"start": 685.16, "end": 685.48, "word": " as", "probability": 0.9697265625}, {"start": 685.48, "end": 686.14, "word": " experiences", "probability": 0.818359375}, {"start": 686.14, "end": 686.4, "word": " of", "probability": 0.96142578125}, {"start": 686.4, "end": 686.7, "word": " human", "probability": 0.72265625}, {"start": 686.7, "end": 687.08, "word": " being", "probability": 0.5205078125}], "temperature": 1.0}, {"id": 30, "seek": 71063, "start": 687.23, "end": 710.63, "text": " They are completely different, and therefore, one text might cause different experiences to grow inside different readers. And therefore, this intertextuality is the actual meaning when you link the meaning to yourself as a reader. Yeah, please. Yeah.", "tokens": [814, 366, 2584, 819, 11, 293, 4412, 11, 472, 2487, 1062, 3082, 819, 5235, 281, 1852, 1854, 819, 17147, 13, 400, 4412, 11, 341, 728, 25111, 901, 507, 307, 264, 3539, 3620, 562, 291, 2113, 264, 3620, 281, 1803, 382, 257, 15149, 13, 865, 11, 1767, 13, 865, 13], "avg_logprob": -0.22171874284744264, "compression_ratio": 1.5949367088607596, "no_speech_prob": 0.0, "words": [{"start": 687.23, "end": 687.59, "word": " They", "probability": 0.490478515625}, {"start": 687.59, "end": 687.77, "word": " are", "probability": 0.93505859375}, {"start": 687.77, "end": 688.31, "word": " completely", "probability": 0.7666015625}, {"start": 688.31, "end": 688.97, "word": " different,", "probability": 0.88671875}, {"start": 689.41, "end": 689.49, "word": " and", "probability": 0.93408203125}, {"start": 689.49, "end": 689.95, "word": " therefore,", "probability": 0.7607421875}, {"start": 690.33, "end": 690.69, "word": " one", "probability": 0.9150390625}, {"start": 690.69, "end": 691.07, "word": " text", "probability": 0.9658203125}, {"start": 691.07, "end": 691.49, "word": " might", "probability": 0.90380859375}, {"start": 691.49, "end": 692.35, "word": " cause", "probability": 0.5625}, {"start": 692.35, "end": 693.41, "word": " different", "probability": 0.87109375}, {"start": 693.41, "end": 694.31, "word": " experiences", "probability": 0.8876953125}, {"start": 694.31, "end": 694.67, "word": " to", "probability": 0.95361328125}, {"start": 694.67, "end": 695.89, "word": " grow", "probability": 0.767578125}, {"start": 695.89, "end": 696.61, "word": " inside", "probability": 0.9306640625}, {"start": 696.61, "end": 697.27, "word": " different", "probability": 0.87548828125}, {"start": 697.27, "end": 697.83, "word": " readers.", "probability": 0.94677734375}, {"start": 698.33, "end": 698.47, "word": " And", "probability": 0.86083984375}, {"start": 698.47, "end": 698.97, "word": " therefore,", "probability": 0.74267578125}, {"start": 699.79, "end": 699.99, "word": " this", "probability": 0.87109375}, {"start": 699.99, "end": 701.21, "word": " intertextuality", "probability": 0.9456787109375}, {"start": 701.21, "end": 701.67, "word": " is", "probability": 0.9169921875}, {"start": 701.67, "end": 701.83, "word": " the", "probability": 0.92333984375}, {"start": 701.83, "end": 702.19, "word": " actual", "probability": 0.90087890625}, {"start": 702.19, "end": 702.57, "word": " meaning", "probability": 0.86474609375}, {"start": 702.57, "end": 702.79, "word": " when", "probability": 0.564453125}, {"start": 702.79, "end": 702.93, "word": " you", "probability": 0.96533203125}, {"start": 702.93, "end": 703.47, "word": " link", "probability": 0.9296875}, {"start": 703.47, "end": 703.75, "word": " the", "probability": 0.91064453125}, {"start": 703.75, "end": 703.97, "word": " meaning", "probability": 0.86767578125}, {"start": 703.97, "end": 704.13, "word": " to", "probability": 0.96630859375}, {"start": 704.13, "end": 704.53, "word": " yourself", "probability": 0.8251953125}, {"start": 704.53, "end": 704.81, "word": " as", "probability": 0.94091796875}, {"start": 704.81, "end": 704.91, "word": " a", "probability": 0.98046875}, {"start": 704.91, "end": 705.13, "word": " reader.", "probability": 0.95556640625}, {"start": 706.65, "end": 706.97, "word": " Yeah,", "probability": 0.466064453125}, {"start": 707.23, "end": 707.43, "word": " please.", "probability": 0.77490234375}, {"start": 709.87, "end": 710.63, "word": " Yeah.", "probability": 0.093994140625}], "temperature": 1.0}, {"id": 31, "seek": 73550, "start": 716.86, "end": 735.5, "text": " Gone, yeah, but later you will change, alright, your mind. 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Which one do you think is better? This one or romanticism, for example? I can say that this picture and this verse. How about your attitude? Your reader's response of a new criticism? What is your reader's response to new criticism? It's the reader's response. Yeah, tell me about your opinion.", "tokens": [264, 2973, 11819, 295, 264, 15149, 293, 437, 415, 3417, 562, 415, 15700, 341, 2487, 293, 437, 307, 264, 3620, 295, 264, 2487, 4650, 281, 796, 13, 3013, 472, 360, 291, 519, 307, 1101, 30, 639, 472, 420, 13590, 1434, 11, 337, 1365, 30, 286, 393, 584, 300, 341, 3036, 293, 341, 7996, 13, 1012, 466, 428, 10157, 30, 2260, 15149, 311, 4134, 295, 257, 777, 15835, 30, 708, 307, 428, 15149, 311, 4134, 281, 777, 15835, 30, 467, 311, 264, 15149, 311, 4134, 13, 865, 11, 980, 385, 466, 428, 4800, 13], "avg_logprob": -0.18966090029224436, "compression_ratio": 1.7941176470588236, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 818.12, "end": 818.42, "word": " the", "probability": 0.54248046875}, {"start": 818.42, "end": 819.1, "word": " personal", "probability": 0.8671875}, {"start": 819.1, "end": 819.74, "word": " opinions", "probability": 0.8271484375}, {"start": 819.74, "end": 819.94, "word": " of", "probability": 0.96630859375}, 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mine. Mine is what? Writer or a reader? A reader. A reader. So I didn't prefer all the methodology of the neocriticism to accept or to expound to readers themselves. But according to readers' responses, I love it or I prefer it because I put my own experience, my own feelings", "tokens": [286, 393, 380, 1401, 264, 2487, 1553, 264, 6640, 295, 3892, 13, 11620, 307, 437, 30, 10159, 1681, 420, 257, 15149, 30, 316, 15149, 13, 316, 15149, 13, 407, 286, 994, 380, 4382, 439, 264, 24850, 295, 264, 408, 905, 3210, 26356, 281, 3241, 420, 281, 1278, 554, 281, 17147, 2969, 13, 583, 4650, 281, 17147, 6, 13019, 11, 286, 959, 309, 420, 286, 4382, 309, 570, 286, 829, 452, 1065, 1752, 11, 452, 1065, 6640], "avg_logprob": -0.23356331788100204, "compression_ratio": 1.5911330049261083, "no_speech_prob": 0.0, "words": [{"start": 846.21, "end": 846.51, "word": " I", "probability": 0.8505859375}, {"start": 846.51, "end": 846.99, "word": " can't", "probability": 0.93701171875}, {"start": 846.99, "end": 847.31, "word": " read", "probability": 0.9697265625}, {"start": 847.31, "end": 847.47, "word": " the", "probability": 0.791015625}, {"start": 847.47, "end": 847.73, "word": 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I don't talk about the text. And reader's response, all right, the writer or the critic talks about himself. Much more talks here about what? About the text itself, right?", "tokens": [286, 751, 466, 2059, 13, 286, 500, 380, 751, 466, 264, 2487, 13, 400, 15149, 311, 4134, 11, 439, 558, 11, 264, 9936, 420, 264, 7850, 6686, 466, 3647, 13, 12313, 544, 6686, 510, 466, 437, 30, 7769, 264, 2487, 2564, 11, 558, 30], "avg_logprob": -0.23541666799121433, "compression_ratio": 1.5196850393700787, "no_speech_prob": 0.0, "words": [{"start": 870.09, "end": 870.29, "word": " I", "probability": 0.83447265625}, {"start": 870.29, "end": 870.47, "word": " talk", "probability": 0.8759765625}, {"start": 870.47, "end": 870.67, "word": " about", "probability": 0.9052734375}, {"start": 870.67, "end": 871.13, "word": " myself.", "probability": 0.83984375}, {"start": 871.45, "end": 871.59, "word": " I", "probability": 0.99462890625}, {"start": 871.59, "end": 871.73, "word": " don't", "probability": 0.977294921875}, {"start": 871.73, "end": 871.91, "word": " talk", "probability": 0.89404296875}, {"start": 871.91, "end": 872.09, "word": " about", "probability": 0.90283203125}, {"start": 872.09, "end": 872.25, "word": " the", "probability": 0.91943359375}, {"start": 872.25, "end": 872.61, "word": " text.", "probability": 0.9716796875}, {"start": 873.27, "end": 873.41, "word": " And", "probability": 0.779296875}, {"start": 873.41, "end": 873.81, "word": " reader's", "probability": 0.75341796875}, {"start": 873.81, "end": 874.33, "word": " response,", "probability": 0.9501953125}, {"start": 874.75, "end": 874.85, "word": " all", "probability": 0.175048828125}, {"start": 874.85, "end": 875.01, "word": " right,", "probability": 0.9130859375}, {"start": 875.13, "end": 875.25, "word": " the", "probability": 0.888671875}, {"start": 875.25, "end": 875.65, "word": " writer", "probability": 0.9033203125}, {"start": 875.65, "end": 876.01, "word": " or", "probability": 0.93896484375}, {"start": 876.01, "end": 876.27, "word": " the", "probability": 0.908203125}, {"start": 876.27, "end": 876.65, "word": " critic", "probability": 0.90283203125}, {"start": 876.65, "end": 877.07, "word": " talks", "probability": 0.85205078125}, {"start": 877.07, "end": 877.41, "word": " about", "probability": 0.9013671875}, {"start": 877.41, "end": 878.41, "word": " himself.", "probability": 0.876953125}, {"start": 878.59, "end": 878.79, "word": " Much", "probability": 0.884765625}, {"start": 878.79, "end": 879.09, "word": " more", "probability": 0.9267578125}, {"start": 879.09, "end": 879.47, "word": " talks", "probability": 0.81640625}, {"start": 879.47, "end": 879.65, "word": " here", "probability": 0.6025390625}, {"start": 879.65, "end": 879.95, "word": " about", "probability": 0.8779296875}, {"start": 879.95, "end": 880.31, "word": " what?", "probability": 0.82373046875}, {"start": 880.45, "end": 880.99, "word": " About", "probability": 0.90380859375}, {"start": 880.99, "end": 881.25, "word": " the", "probability": 0.9248046875}, {"start": 881.25, "end": 881.55, "word": " text", "probability": 0.97216796875}, {"start": 881.55, "end": 882.19, "word": " itself,", "probability": 0.79296875}, {"start": 882.67, "end": 882.97, "word": " right?", "probability": 0.5791015625}], "temperature": 1.0}, {"id": 38, "seek": 91048, "start": 883.86, "end": 910.48, "text": " Well, fine. So now you have an idea what we are going to study. So we need to understand what is the theoretical background. Do they have theoretical bases that are solid enough to build a theory upon? So we will see what is it. What are the theoretical assumptions of the reader's response theory on what theoretical basis?", "tokens": [1042, 11, 2489, 13, 407, 586, 291, 362, 364, 1558, 437, 321, 366, 516, 281, 2979, 13, 407, 321, 643, 281, 1223, 437, 307, 264, 20864, 3678, 13, 1144, 436, 362, 20864, 17949, 300, 366, 5100, 1547, 281, 1322, 257, 5261, 3564, 30, 407, 321, 486, 536, 437, 307, 309, 13, 708, 366, 264, 20864, 17695, 295, 264, 15149, 311, 4134, 5261, 322, 437, 20864, 5143, 30], "avg_logprob": -0.16865809064577608, "compression_ratio": 1.7379679144385027, "no_speech_prob": 0.0, "words": [{"start": 883.86, "end": 884.26, "word": " Well,", "probability": 0.65185546875}, {"start": 884.8, "end": 885.06, "word": " fine.", "probability": 0.8818359375}, {"start": 885.64, "end": 885.74, "word": " So", "probability": 0.923828125}, {"start": 885.74, "end": 885.96, "word": " now", "probability": 0.87060546875}, {"start": 885.96, "end": 886.18, "word": " you", "probability": 0.7353515625}, {"start": 886.18, "end": 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What we say that you cannot analyze a certain text according to a certain theory or according to one theory and you say this right analysis complete and comprehensive. We cannot assume, again,", "tokens": [821, 307, 572, 26787, 20864, 3109, 337, 2487, 901, 5215, 13, 708, 321, 584, 300, 291, 2644, 12477, 257, 1629, 2487, 4650, 281, 257, 1629, 5261, 420, 4650, 281, 472, 5261, 293, 291, 584, 341, 558, 5215, 3566, 293, 13914, 13, 492, 2644, 6552, 11, 797, 11], "avg_logprob": -0.18505859995881715, "compression_ratio": 1.641025641025641, "no_speech_prob": 0.0, "words": [{"start": 910.91, "end": 911.27, "word": " There", "probability": 0.5078125}, {"start": 911.27, "end": 911.47, "word": " is", "probability": 0.93408203125}, {"start": 911.47, "end": 911.73, "word": " no", "probability": 0.9560546875}, {"start": 911.73, "end": 912.43, "word": " unified", "probability": 0.958984375}, {"start": 912.43, "end": 913.05, "word": " theoretical", "probability": 0.85498046875}, {"start": 913.05, "end": 913.67, "word": " approach", "probability": 0.91943359375}, {"start": 913.67, "end": 913.95, "word": " for", "probability": 0.93359375}, {"start": 913.95, "end": 914.39, "word": " textual", "probability": 0.97607421875}, {"start": 914.39, "end": 914.91, "word": " analysis.", "probability": 0.89111328125}, {"start": 915.57, "end": 915.85, "word": " What", "probability": 0.888671875}, {"start": 915.85, "end": 916.05, "word": " we", "probability": 0.958984375}, {"start": 916.05, "end": 916.39, "word": " say", "probability": 0.947265625}, {"start": 916.39, "end": 916.97, "word": " that", "probability": 0.63818359375}, {"start": 916.97, "end": 917.19, "word": " you", "probability": 0.955078125}, {"start": 917.19, "end": 917.65, "word": " cannot", "probability": 0.88525390625}, {"start": 917.65, "end": 918.99, "word": " analyze", "probability": 0.8505859375}, {"start": 918.99, "end": 919.63, "word": " a", "probability": 0.9892578125}, {"start": 919.63, "end": 919.97, "word": " certain", "probability": 0.88671875}, {"start": 919.97, "end": 920.41, "word": " text", "probability": 0.97802734375}, {"start": 920.41, "end": 921.11, "word": " according", "probability": 0.92529296875}, {"start": 921.11, "end": 921.69, "word": " to", "probability": 0.96630859375}, {"start": 921.69, "end": 921.93, "word": " a", "probability": 0.9892578125}, {"start": 921.93, "end": 922.27, "word": " certain", "probability": 0.9013671875}, {"start": 922.27, "end": 922.83, "word": " theory", "probability": 0.8740234375}, {"start": 922.83, "end": 923.51, "word": " or", "probability": 0.80859375}, {"start": 923.51, "end": 924.03, "word": " according", "probability": 0.93310546875}, {"start": 924.03, "end": 924.31, "word": " to", "probability": 0.9677734375}, {"start": 924.31, "end": 924.55, "word": " one", "probability": 0.9296875}, {"start": 924.55, "end": 924.93, "word": " theory", "probability": 0.89013671875}, {"start": 924.93, "end": 925.51, "word": " and", "probability": 0.5078125}, {"start": 925.51, "end": 925.75, "word": " you", "probability": 0.9560546875}, {"start": 925.75, "end": 925.97, "word": " say", "probability": 0.7431640625}, {"start": 925.97, "end": 926.49, "word": " this", "probability": 0.78125}, {"start": 926.49, "end": 927.05, "word": " right", "probability": 0.483154296875}, {"start": 927.05, "end": 927.53, "word": " analysis", "probability": 0.90966796875}, {"start": 927.53, "end": 928.37, "word": " complete", "probability": 0.432373046875}, {"start": 928.37, "end": 928.65, "word": " and", "probability": 0.9384765625}, {"start": 928.65, "end": 929.17, "word": " comprehensive.", "probability": 0.9150390625}, {"start": 930.79, "end": 931.15, "word": " We", "probability": 0.705078125}, {"start": 931.15, "end": 931.47, "word": " cannot", "probability": 0.89599609375}, {"start": 931.47, "end": 932.43, "word": " assume,", "probability": 0.91455078125}, {"start": 933.17, "end": 933.69, "word": " again,", "probability": 0.81103515625}], "temperature": 1.0}, {"id": 40, "seek": 96095, "start": 935.31, "end": 960.95, "text": " that one text can be analyzed by one theory. One theory is not enough to explain one text, but it can be explained differently according to many theories and it will not give the whole comprehensive meaning of that text.", "tokens": [300, 472, 2487, 393, 312, 28181, 538, 472, 5261, 13, 1485, 5261, 307, 406, 1547, 281, 2903, 472, 2487, 11, 457, 309, 393, 312, 8825, 7614, 4650, 281, 867, 13667, 293, 309, 486, 406, 976, 264, 1379, 13914, 3620, 295, 300, 2487, 13], "avg_logprob": -0.16548296064138412, "compression_ratio": 1.556338028169014, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 935.31, "end": 935.75, "word": " that", "probability": 0.61279296875}, {"start": 935.75, "end": 936.49, "word": " one", "probability": 0.931640625}, {"start": 936.49, "end": 936.93, "word": " text", "probability": 0.97314453125}, {"start": 936.93, "end": 937.61, "word": " can", "probability": 0.94580078125}, {"start": 937.61, "end": 937.87, "word": " be", "probability": 0.94873046875}, {"start": 937.87, "end": 938.59, "word": " analyzed", "probability": 0.85888671875}, {"start": 938.59, "end": 940.33, "word": " by", "probability": 0.45654296875}, {"start": 940.33, "end": 942.39, "word": " one", "probability": 0.420654296875}, {"start": 942.39, "end": 943.13, "word": " theory.", "probability": 0.85791015625}, {"start": 943.39, "end": 943.69, "word": " One", "probability": 0.87744140625}, {"start": 943.69, "end": 945.13, "word": " theory", "probability": 0.8671875}, {"start": 945.13, "end": 945.49, "word": " is", "probability": 0.92626953125}, {"start": 945.49, "end": 945.75, "word": " not", "probability": 0.951171875}, {"start": 945.75, "end": 946.31, "word": " enough", "probability": 0.8798828125}, {"start": 946.31, "end": 946.95, "word": " to", "probability": 0.97216796875}, {"start": 946.95, "end": 947.75, "word": " explain", "probability": 0.8994140625}, {"start": 947.75, "end": 948.65, "word": " one", "probability": 0.9248046875}, {"start": 948.65, "end": 949.19, "word": " text,", "probability": 0.97216796875}, {"start": 949.41, "end": 951.01, "word": " but", "probability": 0.62841796875}, {"start": 951.01, "end": 951.23, "word": " it", "probability": 0.9541015625}, {"start": 951.23, "end": 951.57, "word": " can", "probability": 0.9443359375}, {"start": 951.57, "end": 951.87, "word": " be", "probability": 0.9501953125}, {"start": 951.87, "end": 952.93, "word": " explained", "probability": 0.8193359375}, {"start": 952.93, "end": 954.25, "word": " differently", "probability": 0.7109375}, {"start": 954.25, "end": 955.85, "word": " according", "probability": 0.85107421875}, {"start": 955.85, "end": 956.23, "word": " to", "probability": 0.96826171875}, {"start": 956.23, "end": 956.51, "word": " many", "probability": 0.923828125}, {"start": 956.51, "end": 957.03, "word": " theories", "probability": 0.8837890625}, {"start": 957.03, "end": 957.57, "word": " and", "probability": 0.5546875}, {"start": 957.57, "end": 957.79, "word": " it", "probability": 0.94775390625}, {"start": 957.79, "end": 957.99, "word": " will", "probability": 0.88525390625}, {"start": 957.99, "end": 958.29, "word": " not", "probability": 0.9462890625}, {"start": 958.29, "end": 958.69, "word": " give", "probability": 0.8955078125}, {"start": 958.69, "end": 958.99, "word": " the", "probability": 0.91845703125}, {"start": 958.99, "end": 959.27, "word": " whole", "probability": 0.888671875}, {"start": 959.27, "end": 959.93, "word": " comprehensive", "probability": 0.86767578125}, {"start": 959.93, "end": 960.31, "word": " meaning", "probability": 0.8896484375}, {"start": 960.31, "end": 960.51, "word": " of", "probability": 0.96533203125}, {"start": 960.51, "end": 960.65, "word": " that", "probability": 0.89794921875}, {"start": 960.65, "end": 960.95, "word": " text.", "probability": 0.9736328125}], "temperature": 1.0}, {"id": 41, "seek": 99070, "start": 961.16, "end": 990.7, "text": " For example, we studied one poem and we analyzed it according to two different theories. We cannot say that theory has given the whole meaning. When we talked about it from a romantic point of view, we thought for a minute that it reflects all the romantic features and meaning of the poem. But when we studied it from a different perspective, we discovered that many things are not talked about yet", "tokens": [1171, 1365, 11, 321, 9454, 472, 13065, 293, 321, 28181, 309, 4650, 281, 732, 819, 13667, 13, 492, 2644, 584, 300, 5261, 575, 2212, 264, 1379, 3620, 13, 1133, 321, 2825, 466, 309, 490, 257, 13590, 935, 295, 1910, 11, 321, 1194, 337, 257, 3456, 300, 309, 18926, 439, 264, 13590, 4122, 293, 3620, 295, 264, 13065, 13, 583, 562, 321, 9454, 309, 490, 257, 819, 4585, 11, 321, 6941, 300, 867, 721, 366, 406, 2825, 466, 1939], "avg_logprob": -0.13271360382249084, "compression_ratio": 1.7094017094017093, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 961.16, "end": 961.68, "word": " For", "probability": 0.94140625}, {"start": 961.68, "end": 962.18, "word": " example,", "probability": 0.97705078125}, {"start": 962.6, "end": 962.82, "word": " we", "probability": 0.96630859375}, {"start": 962.82, "end": 963.16, "word": " studied", "probability": 0.599609375}, 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Right? So those who would like to make a presentation, start what? Preparing yourself. For what?", "tokens": [400, 321, 366, 516, 281, 2979, 264, 912, 2487, 490, 257, 15149, 311, 4134, 382, 731, 11, 294, 1668, 281, 855, 577, 321, 393, 1401, 472, 2487, 490, 1045, 819, 16766, 13, 1779, 30, 407, 729, 567, 576, 411, 281, 652, 257, 5860, 11, 722, 437, 30, 21684, 1921, 1803, 13, 1171, 437, 30], "avg_logprob": -0.1555397792295976, "compression_ratio": 1.417142857142857, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 991.15, "end": 991.51, "word": " And", "probability": 0.51123046875}, {"start": 991.51, "end": 991.77, "word": " we", "probability": 0.95849609375}, {"start": 991.77, "end": 992.25, "word": " are", "probability": 0.7001953125}, {"start": 992.25, "end": 992.51, "word": " going", "probability": 0.94873046875}, {"start": 992.51, "end": 992.71, "word": " to", "probability": 0.97265625}, {"start": 992.71, "end": 992.93, "word": " study", "probability": 0.94189453125}, {"start": 992.93, "end": 993.17, "word": " the", "probability": 0.91259765625}, {"start": 993.17, "end": 993.43, "word": " same", "probability": 0.90771484375}, {"start": 993.43, "end": 993.77, "word": " text", "probability": 0.94580078125}, {"start": 993.77, "end": 994.13, "word": " from", "probability": 0.8603515625}, {"start": 994.13, "end": 994.31, "word": " a", "probability": 0.8603515625}, {"start": 994.31, "end": 994.87, "word": " reader's", "probability": 0.933349609375}, {"start": 994.87, "end": 995.83, "word": " response", "probability": 0.94140625}, {"start": 995.83, "end": 996.11, "word": " as", "probability": 0.91796875}, {"start": 996.11, "end": 996.37, "word": " well,", "probability": 0.94482421875}, {"start": 996.47, "end": 996.77, "word": " in", "probability": 0.9345703125}, {"start": 996.77, "end": 996.99, "word": " order", "probability": 0.923828125}, {"start": 996.99, "end": 997.25, "word": " to", "probability": 0.97216796875}, {"start": 997.25, "end": 997.51, "word": " show", "probability": 0.9462890625}, {"start": 997.51, "end": 998.05, "word": " how", "probability": 0.93408203125}, {"start": 998.05, "end": 998.29, "word": " we", "probability": 0.9638671875}, {"start": 998.29, "end": 998.57, "word": " can", "probability": 0.9453125}, {"start": 998.57, "end": 998.93, "word": " read", "probability": 0.97607421875}, {"start": 998.93, "end": 999.41, "word": " one", "probability": 0.923828125}, {"start": 999.41, "end": 999.77, "word": " text", "probability": 0.9658203125}, {"start": 999.77, "end": 1000.35, "word": " from", "probability": 0.87255859375}, {"start": 1000.35, "end": 1000.71, "word": " three", "probability": 0.91943359375}, {"start": 1000.71, "end": 1001.43, "word": " different", "probability": 0.87158203125}, {"start": 1001.43, "end": 1002.41, "word": " perspectives.", "probability": 0.92822265625}, {"start": 1003.17, "end": 1003.41, "word": " Right?", "probability": 0.5419921875}, {"start": 1003.77, "end": 1003.99, "word": " So", "probability": 0.9013671875}, {"start": 1003.99, "end": 1004.55, "word": " those", "probability": 0.50048828125}, {"start": 1004.55, "end": 1004.71, "word": " who", "probability": 0.89599609375}, {"start": 1004.71, "end": 1004.89, "word": " would", "probability": 0.91357421875}, {"start": 1004.89, "end": 1005.11, "word": " like", "probability": 0.94189453125}, {"start": 1005.11, "end": 1005.25, "word": " to", "probability": 0.97021484375}, {"start": 1005.25, "end": 1005.45, "word": " make", "probability": 0.9326171875}, {"start": 1005.45, "end": 1005.61, "word": " a", "probability": 0.8798828125}, {"start": 1005.61, "end": 1006.05, "word": " presentation,", "probability": 0.94140625}, {"start": 1006.23, "end": 1006.53, "word": " start", "probability": 0.8994140625}, {"start": 1006.53, "end": 1006.93, "word": " what?", "probability": 0.5595703125}, {"start": 1007.27, "end": 1007.77, "word": " Preparing", "probability": 0.89599609375}, {"start": 1007.77, "end": 1008.29, "word": " yourself.", "probability": 0.822265625}, {"start": 1008.55, "end": 1008.85, "word": " For", "probability": 0.970703125}, {"start": 1008.85, "end": 1009.11, "word": " what?", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 43, "seek": 102936, "start": 1010.49, "end": 1029.37, "text": " The daffodils again, but it doesn't mean that it's going to be our own application. We are going to have another application as we did with My Last Duchess. But we will apply on what? On the daffodils again, but this time from what? From a reader's response after we know the methodology. So as a student,", "tokens": [440, 1120, 602, 378, 4174, 797, 11, 457, 309, 1177, 380, 914, 300, 309, 311, 516, 281, 312, 527, 1065, 3861, 13, 492, 366, 516, 281, 362, 1071, 3861, 382, 321, 630, 365, 1222, 5264, 44267, 442, 13, 583, 321, 486, 3079, 322, 437, 30, 1282, 264, 1120, 602, 378, 4174, 797, 11, 457, 341, 565, 490, 437, 30, 3358, 257, 15149, 311, 4134, 934, 321, 458, 264, 24850, 13, 407, 382, 257, 3107, 11], "avg_logprob": -0.13332647810641088, "compression_ratio": 1.5376884422110553, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1010.49, "end": 1010.79, "word": " The", "probability": 0.56591796875}, {"start": 1010.79, "end": 1011.53, "word": " daffodils", "probability": 0.8438720703125}, {"start": 1011.53, "end": 1012.01, "word": " again,", "probability": 0.73388671875}, {"start": 1012.51, "end": 1012.67, "word": " but", "probability": 0.9208984375}, {"start": 1012.67, "end": 1012.95, "word": " it", "probability": 0.9501953125}, {"start": 1012.95, "end": 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The same text is analyzed from new criticism point of view. In order to show you the difference in the methodology, we have to apply it on one text in order to make it as clear as possible to every student. So what is the first assumption which I agree with?", "tokens": [291, 486, 362, 787, 472, 2487, 293, 3564, 597, 291, 584, 11, 341, 28181, 490, 257, 13590, 935, 295, 1910, 13, 440, 912, 2487, 307, 28181, 490, 777, 15835, 935, 295, 1910, 13, 682, 1668, 281, 855, 291, 264, 2649, 294, 264, 24850, 11, 321, 362, 281, 3079, 309, 322, 472, 2487, 294, 1668, 281, 652, 309, 382, 1850, 382, 1944, 281, 633, 3107, 13, 407, 437, 307, 264, 700, 15302, 597, 286, 3986, 365, 30], "avg_logprob": -0.14021915042555178, "compression_ratio": 1.6713615023474178, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1029.56, "end": 1029.82, "word": " you", "probability": 0.51513671875}, {"start": 1029.82, "end": 1029.96, "word": " will", "probability": 0.86669921875}, {"start": 1029.96, "end": 1030.22, "word": " have", "probability": 0.9443359375}, {"start": 1030.22, "end": 1030.74, "word": " only", "probability": 0.93505859375}, {"start": 1030.74, "end": 1031.1, "word": " one", "probability": 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This is what I'm talking about. Something is reminding me of something else. For Abbas Mahmoud Al-Aqqad. In one of his famous essays, Limada Hawitul Qira'ah, he talks about that one idea", "tokens": [1033, 11, 286, 360, 1604, 257, 5629, 337, 11, 341, 307, 728, 25111, 901, 507, 13, 639, 307, 437, 286, 478, 1417, 466, 13, 6595, 307, 27639, 385, 295, 746, 1646, 13, 1171, 2847, 16342, 10104, 76, 1861, 967, 12, 32, 80, 80, 345, 13, 682, 472, 295, 702, 4618, 35123, 11, 16406, 1538, 9325, 270, 425, 1249, 4271, 6, 545, 11, 415, 6686, 466, 300, 472, 1558], "avg_logprob": -0.25837861627772235, "compression_ratio": 1.3833333333333333, "no_speech_prob": 0.0, "words": [{"start": 1058.9, "end": 1059.26, "word": " Okay,", "probability": 0.7421875}, {"start": 1059.4, "end": 1059.54, "word": " I", "probability": 0.9970703125}, {"start": 1059.54, "end": 1059.64, "word": " do", "probability": 0.8671875}, {"start": 1059.64, "end": 1060.06, "word": " remember", "probability": 0.87939453125}, {"start": 1060.06, "end": 1060.96, "word": " a", "probability": 0.673828125}, {"start": 1060.96, "end": 1061.38, "word": " statement", "probability": 0.92529296875}, {"start": 1061.38, "end": 1062.32, "word": " for,", "probability": 0.5546875}, {"start": 1065.64, "end": 1066.42, "word": " this", "probability": 0.8212890625}, {"start": 1066.42, "end": 1066.6, "word": " is", "probability": 0.9404296875}, {"start": 1066.6, "end": 1067.54, "word": " intertextuality.", "probability": 0.8870849609375}, {"start": 1068.08, "end": 1068.3, "word": " This", "probability": 0.8486328125}, {"start": 1068.3, "end": 1068.38, "word": " is", "probability": 0.84619140625}, {"start": 1068.38, "end": 1068.46, "word": " what", "probability": 0.9501953125}, {"start": 1068.46, "end": 1068.62, "word": " I'm", "probability": 0.974609375}, {"start": 1068.62, "end": 1068.74, "word": " talking", "probability": 0.7548828125}, {"start": 1068.74, "end": 1069.0, "word": " about.", "probability": 0.90771484375}, {"start": 1069.16, "end": 1069.46, "word": " Something", "probability": 0.865234375}, {"start": 1069.46, "end": 1069.72, "word": " is", "probability": 0.935546875}, {"start": 1069.72, "end": 1070.14, "word": " reminding", "probability": 0.87451171875}, {"start": 1070.14, "end": 1070.76, "word": " me", "probability": 0.783203125}, {"start": 1070.76, "end": 1071.0, "word": " of", "probability": 0.96728515625}, {"start": 1071.0, "end": 1071.38, "word": " something", "probability": 0.88525390625}, {"start": 1071.38, "end": 1072.4, "word": " else.", "probability": 0.92919921875}, {"start": 1072.94, "end": 1073.62, "word": " For", "probability": 0.923828125}, {"start": 1073.62, "end": 1074.02, "word": " Abbas", "probability": 0.87744140625}, {"start": 1074.02, "end": 1074.32, "word": " Mahmoud", "probability": 0.9117838541666666}, {"start": 1074.32, "end": 1074.44, "word": " Al", "probability": 0.505859375}, {"start": 1074.44, "end": 1074.86, "word": "-Aqqad.", "probability": 0.655224609375}, {"start": 1077.32, "end": 1078.06, "word": " In", "probability": 0.87451171875}, {"start": 1078.06, "end": 1078.28, "word": " one", "probability": 0.9267578125}, {"start": 1078.28, "end": 1078.46, "word": " of", "probability": 0.96728515625}, {"start": 1078.46, "end": 1078.66, "word": " his", "probability": 0.9716796875}, {"start": 1078.66, "end": 1079.38, "word": " famous", "probability": 0.94140625}, {"start": 1079.38, "end": 1079.84, "word": " essays,", "probability": 0.87451171875}, {"start": 1080.56, "end": 1080.9, "word": " Limada", "probability": 0.40484619140625}, {"start": 1080.9, "end": 1081.3, "word": " Hawitul", "probability": 0.5409749348958334}, {"start": 1081.3, "end": 1081.54, "word": " Qira", "probability": 0.700439453125}, {"start": 1081.54, "end": 1081.76, "word": "'ah,", "probability": 0.69384765625}, {"start": 1082.0, "end": 1082.18, "word": " he", "probability": 0.94677734375}, {"start": 1082.18, "end": 1082.4, "word": " talks", "probability": 0.8837890625}, {"start": 1082.4, "end": 1082.82, "word": " about", "probability": 0.90234375}, {"start": 1082.82, "end": 1084.86, "word": " that", "probability": 0.81787109375}, {"start": 1084.86, "end": 1085.38, "word": " one", "probability": 0.9208984375}, {"start": 1085.38, "end": 1085.86, "word": " idea", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 46, "seek": 111257, "start": 1086.65, "end": 1112.57, "text": " The same idea. If it has been taken and written about by 10 writers, we will have 10 ideas, 10 different ideas. We have 10 different ideas, right? And this is what I'm saying, that a text, if we analyze it according to 10 different critical theories, we will have completely different what? Ideas as well as texts, I would call it.", "tokens": [440, 912, 1558, 13, 759, 309, 575, 668, 2726, 293, 3720, 466, 538, 1266, 13491, 11, 321, 486, 362, 1266, 3487, 11, 1266, 819, 3487, 13, 492, 362, 1266, 819, 3487, 11, 558, 30, 400, 341, 307, 437, 286, 478, 1566, 11, 300, 257, 2487, 11, 498, 321, 12477, 309, 4650, 281, 1266, 819, 4924, 13667, 11, 321, 486, 362, 2584, 819, 437, 30, 13090, 296, 382, 731, 382, 15765, 11, 286, 576, 818, 309, 13], "avg_logprob": -0.13372565399516712, "compression_ratio": 1.66, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1086.65, "end": 1087.13, "word": " The", "probability": 0.55029296875}, {"start": 1087.13, "end": 1087.39, "word": " same", "probability": 0.91064453125}, {"start": 1087.39, "end": 1087.75, "word": " idea.", "probability": 0.9326171875}, {"start": 1088.25, "end": 1088.47, "word": " If", "probability": 0.9697265625}, {"start": 1088.47, "end": 1088.61, "word": " it", "probability": 0.94921875}, {"start": 1088.61, "end": 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And here is the point, that we cannot assume that there is a unified theoretical approach at that one critical theory. One critical theory in order to what? In order to analyze a text. In order to analyze a text. And I agree with that.", "tokens": [1266, 819, 15765, 570, 1518, 1619, 746, 819, 490, 264, 661, 11, 558, 30, 400, 510, 307, 264, 935, 11, 300, 321, 2644, 6552, 300, 456, 307, 257, 26787, 20864, 3109, 412, 300, 472, 4924, 5261, 13, 1485, 4924, 5261, 294, 1668, 281, 437, 30, 682, 1668, 281, 12477, 257, 2487, 13, 682, 1668, 281, 12477, 257, 2487, 13, 400, 286, 3986, 365, 300, 13], "avg_logprob": -0.17471591518683868, "compression_ratio": 1.7486338797814207, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1113.09, "end": 1113.35, "word": " 10", "probability": 0.46435546875}, {"start": 1113.35, "end": 1113.85, "word": " different", "probability": 0.89453125}, {"start": 1113.85, "end": 1114.37, "word": " texts", "probability": 0.92333984375}, {"start": 1114.37, "end": 1114.93, "word": " because", "probability": 0.5078125}, {"start": 1114.93, "end": 1115.45, "word": " everyone", "probability": 0.92041015625}, {"start": 1115.45, "end": 1115.97, "word": " says", "probability": 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We cannot attain all the meaning of a certain text by one theory.", "tokens": [1923, 5665, 11, 286, 3986, 365, 300, 13, 492, 2644, 23766, 439, 264, 3620, 295, 257, 1629, 2487, 538, 472, 5261, 13], "avg_logprob": -0.15438178699949515, "compression_ratio": 1.1627906976744187, "no_speech_prob": 0.0, "words": [{"start": 1140.71, "end": 1140.97, "word": " Me", "probability": 0.88330078125}, {"start": 1140.97, "end": 1141.43, "word": " personally,", "probability": 0.705078125}, {"start": 1141.65, "end": 1141.75, "word": " I", "probability": 0.99755859375}, {"start": 1141.75, "end": 1142.03, "word": " agree", "probability": 0.91455078125}, {"start": 1142.03, "end": 1142.17, "word": " with", "probability": 0.90185546875}, {"start": 1142.17, "end": 1142.45, "word": " that.", "probability": 0.91748046875}, {"start": 1143.07, "end": 1143.55, "word": " We", "probability": 0.63232421875}, {"start": 1143.55, "end": 1143.97, "word": " cannot", "probability": 0.85400390625}, {"start": 1143.97, "end": 1144.59, "word": " attain", "probability": 0.73779296875}, {"start": 1144.59, "end": 1145.03, "word": " all", "probability": 0.9482421875}, {"start": 1145.03, "end": 1145.29, "word": " the", "probability": 0.90234375}, {"start": 1145.29, "end": 1145.67, "word": " meaning", "probability": 0.76123046875}, {"start": 1145.67, "end": 1146.01, "word": " of", "probability": 0.966796875}, {"start": 1146.01, "end": 1146.25, "word": " a", "probability": 0.92724609375}, {"start": 1146.25, "end": 1147.35, "word": " certain", "probability": 0.869140625}, {"start": 1147.35, "end": 1147.77, "word": " text", "probability": 0.95068359375}, {"start": 1147.77, "end": 1148.03, "word": " by", "probability": 0.953125}, {"start": 1148.03, "end": 1148.71, "word": " one", "probability": 0.93408203125}, {"start": 1148.71, "end": 1149.63, "word": " theory.", "probability": 0.85546875}], "temperature": 1.0}, {"id": 49, "seek": 117570, "start": 1150.9, "end": 1175.7, "text": " We have to use more than one theory in order to grab the whole meaning. So do you understand this is the first assumption? This is the basis that they started to think differently from what? From a new criticism. If you tell me that we can only depend on the text and the text only and it will give the meaning, no this is wrong.", "tokens": [492, 362, 281, 764, 544, 813, 472, 5261, 294, 1668, 281, 4444, 264, 1379, 3620, 13, 407, 360, 291, 1223, 341, 307, 264, 700, 15302, 30, 639, 307, 264, 5143, 300, 436, 1409, 281, 519, 7614, 490, 437, 30, 3358, 257, 777, 15835, 13, 759, 291, 980, 385, 300, 321, 393, 787, 5672, 322, 264, 2487, 293, 264, 2487, 787, 293, 309, 486, 976, 264, 3620, 11, 572, 341, 307, 2085, 13], "avg_logprob": -0.1521832191780822, "compression_ratio": 1.6019417475728155, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1150.9, "end": 1151.46, "word": " We", "probability": 0.70751953125}, {"start": 1151.46, "end": 1151.76, "word": " have", "probability": 0.94775390625}, {"start": 1151.76, "end": 1152.12, "word": " to", "probability": 0.95947265625}, {"start": 1152.12, "end": 1153.74, "word": " use", "probability": 0.67529296875}, {"start": 1153.74, "end": 1154.08, "word": 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How can you tell me that, all right, the text is going to write everything and you have to assume the death of the author or to assume that the text is authorless and the death of the reader as well? Yalla. Right?", "tokens": [492, 2644, 5672, 322, 264, 2487, 570, 264, 2487, 307, 406, 516, 281, 976, 505, 264, 1379, 3620, 570, 291, 366, 26258, 732, 1021, 661, 4959, 294, 264, 3760, 1399, 11, 597, 307, 264, 9936, 293, 264, 15149, 13, 1012, 393, 291, 980, 385, 300, 11, 439, 558, 11, 264, 2487, 307, 516, 281, 2464, 1203, 293, 291, 362, 281, 6552, 264, 2966, 295, 264, 3793, 420, 281, 6552, 300, 264, 2487, 307, 3793, 1832, 293, 264, 2966, 295, 264, 15149, 382, 731, 30, 398, 10352, 13, 1779, 30], "avg_logprob": -0.16215277595652475, "compression_ratio": 1.8571428571428572, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1176.54, "end": 1176.74, "word": " We", "probability": 0.81201171875}, {"start": 1176.74, "end": 1176.96, "word": " cannot", "probability": 0.85498046875}, {"start": 1176.96, "end": 1177.24, "word": " depend", "probability": 0.92724609375}, {"start": 1177.24, "end": 1177.4, "word": " on", "probability": 0.95166015625}, {"start": 1177.4, "end": 1177.52, "word": " the", 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Of the reader, right? Because they are two basic elements of the any reading process, right? Well, the textual analysis must consider both the reader and the text, why? Because the relationship, right, of understanding is a transactional relationship, right? Okay.", "tokens": [1033, 11, 291, 2644, 6552, 264, 2966, 295, 264, 3793, 293, 264, 2966, 295, 437, 30, 2720, 264, 15149, 11, 558, 30, 1436, 436, 366, 732, 3875, 4959, 295, 264, 604, 3760, 1399, 11, 558, 30, 1042, 11, 264, 2487, 901, 5215, 1633, 1949, 1293, 264, 15149, 293, 264, 2487, 11, 983, 30, 1436, 264, 2480, 11, 558, 11, 295, 3701, 307, 257, 46688, 1966, 2480, 11, 558, 30, 1033, 13], "avg_logprob": -0.1434461824182007, "compression_ratio": 1.768421052631579, "no_speech_prob": 0.0, "words": [{"start": 1201.84, "end": 1202.12, "word": " Okay,", "probability": 0.496826171875}, {"start": 1202.68, "end": 1202.82, "word": " you", "probability": 0.85986328125}, {"start": 1202.82, "end": 1203.04, "word": " cannot", "probability": 0.8525390625}, {"start": 1203.04, "end": 1203.5, "word": " assume", "probability": 0.90869140625}, {"start": 1203.5, "end": 1203.7, "word": " the", "probability": 0.92041015625}, {"start": 1203.7, "end": 1203.88, "word": " death", "probability": 0.84228515625}, 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What do we mean by a signifier? Something that gives meaning. Something indicates meaning, right?", "tokens": [1133, 321, 584, 300, 257, 2487, 11, 558, 11, 307, 257, 1465, 9902, 13, 708, 360, 321, 914, 538, 257, 1465, 9902, 30, 6595, 300, 2709, 3620, 13, 6595, 16203, 3620, 11, 558, 30], "avg_logprob": -0.17310267175946917, "compression_ratio": 1.4455445544554455, "no_speech_prob": 0.0, "words": [{"start": 1231.7, "end": 1231.98, "word": " When", "probability": 0.83544921875}, {"start": 1231.98, "end": 1232.18, "word": " we", "probability": 0.96533203125}, {"start": 1232.18, "end": 1232.54, "word": " say", "probability": 0.95166015625}, {"start": 1232.54, "end": 1234.14, "word": " that", "probability": 0.91796875}, {"start": 1234.14, "end": 1235.26, "word": " a", "probability": 0.96826171875}, {"start": 1235.26, "end": 1235.72, "word": " text,", "probability": 0.94970703125}, {"start": 1236.92, "end": 1238.88, "word": " right,", "probability": 0.87744140625}, {"start": 1239.44, "end": 1240.3, "word": " is", "probability": 0.95361328125}, {"start": 1240.3, "end": 1240.52, "word": " a", "probability": 0.9970703125}, {"start": 1240.52, "end": 1241.12, "word": " signifier.", "probability": 0.97119140625}, {"start": 1243.58, "end": 1244.46, "word": " What", "probability": 0.88818359375}, {"start": 1244.46, "end": 1244.58, "word": " do", "probability": 0.95654296875}, {"start": 1244.58, "end": 1244.62, "word": " we", "probability": 0.59912109375}, {"start": 1244.62, "end": 1244.72, "word": " mean", "probability": 0.96435546875}, {"start": 1244.72, "end": 1244.86, "word": " by", "probability": 0.97119140625}, {"start": 1244.86, "end": 1245.04, "word": " a", "probability": 0.94580078125}, {"start": 1245.04, "end": 1245.52, "word": " signifier?", "probability": 0.96240234375}, {"start": 1245.94, "end": 1246.36, "word": " Something", "probability": 0.85546875}, {"start": 1246.36, "end": 1246.66, "word": " that", "probability": 0.93994140625}, {"start": 1246.66, "end": 1246.88, "word": " gives", "probability": 0.91162109375}, {"start": 1246.88, "end": 1247.22, "word": " meaning.", "probability": 0.8310546875}, {"start": 1247.5, "end": 1247.96, "word": " Something", "probability": 0.7861328125}, {"start": 1247.96, "end": 1251.92, "word": " indicates", "probability": 0.75048828125}, {"start": 1251.92, "end": 1256.9, "word": " meaning,", "probability": 0.8466796875}, {"start": 1257.42, "end": 1258.2, "word": " right?", "probability": 0.90234375}], "temperature": 1.0}, {"id": 53, "seek": 128697, "start": 1259.63, "end": 1286.97, "text": " This meaning is useless unless there is someone to grab it. You understand what I mean? So any signifier must have a signified. Which is supposed to be the reader. The reader is having what we call a private signified. Private signified.", "tokens": [639, 3620, 307, 14115, 5969, 456, 307, 1580, 281, 4444, 309, 13, 509, 1223, 437, 286, 914, 30, 407, 604, 1465, 9902, 1633, 362, 257, 1465, 2587, 13, 3013, 307, 3442, 281, 312, 264, 15149, 13, 440, 15149, 307, 1419, 437, 321, 818, 257, 4551, 1465, 2587, 13, 30386, 1465, 2587, 13], "avg_logprob": -0.18248820192409013, "compression_ratio": 1.5657894736842106, "no_speech_prob": 0.0, "words": [{"start": 1259.63, "end": 1260.01, "word": " This", "probability": 0.75927734375}, {"start": 1260.01, "end": 1260.41, "word": " meaning", "probability": 0.8330078125}, {"start": 1260.41, "end": 1261.13, "word": " is", "probability": 0.943359375}, {"start": 1261.13, "end": 1261.63, "word": " useless", "probability": 0.8955078125}, {"start": 1261.63, "end": 1262.13, "word": " unless", "probability": 0.69140625}, {"start": 1262.13, "end": 1262.45, "word": " there", "probability": 0.89697265625}, {"start": 1262.45, "end": 1262.61, "word": " is", "probability": 0.91796875}, {"start": 1262.61, "end": 1262.91, "word": " someone", "probability": 0.951171875}, {"start": 1262.91, "end": 1263.13, "word": " to", "probability": 0.96826171875}, {"start": 1263.13, "end": 1263.41, "word": " grab", "probability": 0.87060546875}, {"start": 1263.41, "end": 1263.81, "word": " it.", "probability": 0.95166015625}, {"start": 1264.67, "end": 1264.77, "word": " You", "probability": 0.50732421875}, {"start": 1264.77, "end": 1265.01, "word": " understand", "probability": 0.830078125}, {"start": 1265.01, "end": 1265.19, "word": " what", "probability": 0.92626953125}, {"start": 1265.19, "end": 1265.19, "word": " I", "probability": 0.98828125}, {"start": 1265.19, "end": 1265.35, "word": " mean?", "probability": 0.96826171875}, {"start": 1265.57, "end": 1266.21, "word": " So", "probability": 0.69677734375}, {"start": 1266.21, "end": 1266.59, "word": " any", "probability": 0.59521484375}, {"start": 1266.59, "end": 1267.27, "word": " signifier", "probability": 0.9736328125}, {"start": 1267.27, "end": 1268.09, "word": " must", "probability": 0.84765625}, {"start": 1268.09, "end": 1268.61, "word": " have", "probability": 0.9501953125}, {"start": 1268.61, "end": 1269.35, "word": " a", "probability": 0.978515625}, {"start": 1269.35, "end": 1270.07, "word": " signified.", "probability": 0.972900390625}, {"start": 1273.63, "end": 1274.43, "word": " Which", "probability": 0.311767578125}, {"start": 1274.43, "end": 1274.69, "word": " is", "probability": 0.9375}, {"start": 1274.69, "end": 1274.95, "word": " supposed", "probability": 0.86083984375}, {"start": 1274.95, "end": 1275.23, "word": " to", "probability": 0.96923828125}, {"start": 1275.23, "end": 1275.63, "word": " be", "probability": 0.95703125}, {"start": 1275.63, "end": 1276.51, "word": " the", "probability": 0.6171875}, {"start": 1276.51, "end": 1276.83, "word": " reader.", "probability": 0.95849609375}, {"start": 1277.45, "end": 1278.25, "word": " The", "probability": 0.6044921875}, {"start": 1278.25, "end": 1278.65, "word": " reader", "probability": 0.95263671875}, {"start": 1278.65, "end": 1279.39, "word": " is", "probability": 0.9150390625}, {"start": 1279.39, "end": 1279.85, "word": " having", "probability": 0.91259765625}, {"start": 1279.85, "end": 1280.15, "word": " what", "probability": 0.859375}, {"start": 1280.15, "end": 1280.31, "word": " we", "probability": 0.95947265625}, {"start": 1280.31, "end": 1280.53, "word": " call", "probability": 0.892578125}, {"start": 1280.53, "end": 1281.13, "word": " a", "probability": 0.625}, {"start": 1281.13, "end": 1282.01, "word": " private", "probability": 0.876953125}, {"start": 1282.01, "end": 1283.25, "word": " signified.", "probability": 0.969482421875}, {"start": 1283.97, "end": 1284.77, "word": " Private", "probability": 0.84228515625}, {"start": 1284.77, "end": 1286.97, "word": " signified.", "probability": 0.950927734375}], "temperature": 1.0}, {"id": 54, "seek": 129244, "start": 1289.28, "end": 1292.44, "text": " Right? This is the beginning of what we call it, right?", "tokens": [1779, 30, 639, 307, 264, 2863, 295, 437, 321, 818, 309, 11, 558, 30], "avg_logprob": -0.24674479961395263, "compression_ratio": 0.9491525423728814, "no_speech_prob": 0.0, "words": [{"start": 1289.28, "end": 1289.76, "word": " Right?", "probability": 0.37939453125}, {"start": 1289.76, "end": 1290.24, "word": " This", "probability": 0.86669921875}, {"start": 1290.24, "end": 1290.34, "word": " is", "probability": 0.95458984375}, {"start": 1290.34, "end": 1290.48, "word": " the", "probability": 0.89697265625}, {"start": 1290.48, "end": 1290.8, "word": " beginning", "probability": 0.93701171875}, {"start": 1290.8, "end": 1291.04, "word": " of", "probability": 0.96923828125}, {"start": 1291.04, "end": 1291.22, "word": " what", "probability": 0.94873046875}, {"start": 1291.22, "end": 1291.38, "word": " we", "probability": 0.96240234375}, {"start": 1291.38, "end": 1291.64, "word": " call", "probability": 0.90283203125}, {"start": 1291.64, "end": 1291.88, "word": " it,", "probability": 0.92919921875}, {"start": 1292.18, "end": 1292.44, "word": " right?", "probability": 0.8828125}], "temperature": 1.0}, {"id": 55, "seek": 132288, "start": 1293.7, "end": 1322.88, "text": " the first lessons that you learn in semantics. That anything, when they started studying the science of meaning, they said, starting with Plato and Aristotle, that the language itself, there is a kind of a relationship between what is said and what is meant, what is understood. What is meant is completely different from what is understood, sister.", "tokens": [264, 700, 8820, 300, 291, 1466, 294, 4361, 45298, 13, 663, 1340, 11, 562, 436, 1409, 7601, 264, 3497, 295, 3620, 11, 436, 848, 11, 2891, 365, 43027, 293, 42368, 11, 300, 264, 2856, 2564, 11, 456, 307, 257, 733, 295, 257, 2480, 1296, 437, 307, 848, 293, 437, 307, 4140, 11, 437, 307, 7320, 13, 708, 307, 4140, 307, 2584, 819, 490, 437, 307, 7320, 11, 4892, 13], "avg_logprob": -0.15122768474476678, "compression_ratio": 1.674641148325359, "no_speech_prob": 0.0011796951293945312, "words": [{"start": 1293.7, "end": 1294.1, "word": " the", "probability": 0.6298828125}, {"start": 1294.1, "end": 1294.74, "word": " first", "probability": 0.88916015625}, {"start": 1294.74, "end": 1295.18, "word": " lessons", "probability": 0.96826171875}, {"start": 1295.18, "end": 1295.44, "word": " that", "probability": 0.93115234375}, {"start": 1295.44, "end": 1295.58, "word": " you", "probability": 0.966796875}, {"start": 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Do you understand what I mean?", "tokens": [286, 584, 746, 293, 286, 914, 746, 11, 457, 309, 390, 7320, 7614, 13, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.1928267086094076, "compression_ratio": 1.1954022988505748, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1323.71, "end": 1324.21, "word": " I", "probability": 0.2890625}, {"start": 1324.21, "end": 1324.83, "word": " say", "probability": 0.9228515625}, {"start": 1324.83, "end": 1326.25, "word": " something", "probability": 0.82666015625}, {"start": 1326.25, "end": 1327.37, "word": " and", "probability": 0.76318359375}, {"start": 1327.37, "end": 1327.71, "word": " I", "probability": 0.98046875}, {"start": 1327.71, "end": 1328.17, "word": " mean", "probability": 0.966796875}, {"start": 1328.17, "end": 1328.99, "word": " something,", "probability": 0.86279296875}, {"start": 1329.41, "end": 1329.57, "word": " but", "probability": 0.9296875}, {"start": 1329.57, "end": 1329.77, "word": " it", "probability": 0.9541015625}, {"start": 1329.77, "end": 1330.09, "word": " was", "probability": 0.91796875}, {"start": 1330.09, "end": 1331.03, "word": " understood", "probability": 0.908203125}, {"start": 1331.03, "end": 1332.77, "word": " differently.", "probability": 0.8037109375}, {"start": 1333.87, "end": 1334.03, "word": " Do", "probability": 0.646484375}, {"start": 1334.03, "end": 1334.09, "word": " you", "probability": 0.97314453125}, {"start": 1334.09, "end": 1334.49, "word": " understand", "probability": 0.81884765625}, {"start": 1334.49, "end": 1334.67, "word": " what", "probability": 0.9169921875}, {"start": 1334.67, "end": 1334.77, "word": " I", "probability": 0.99658203125}, {"start": 1334.77, "end": 1335.07, "word": " mean?", "probability": 0.9638671875}], "temperature": 1.0}, {"id": 57, "seek": 135819, "start": 1335.81, "end": 1358.19, "text": " Okay? So the language that I use is a signifier for a certain meaning, but you understand differently. So it is the signified, the one who determines the signified is you as the reader. The one that who receives will have the meaning, will have the meaning, right?", "tokens": [1033, 30, 407, 264, 2856, 300, 286, 764, 307, 257, 1465, 9902, 337, 257, 1629, 3620, 11, 457, 291, 1223, 7614, 13, 407, 309, 307, 264, 1465, 2587, 11, 264, 472, 567, 24799, 264, 1465, 2587, 307, 291, 382, 264, 15149, 13, 440, 472, 300, 567, 20717, 486, 362, 264, 3620, 11, 486, 362, 264, 3620, 11, 558, 30], "avg_logprob": -0.14791667312383652, "compression_ratio": 1.6666666666666667, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1335.81, "end": 1336.17, "word": " Okay?", "probability": 0.8447265625}, {"start": 1336.59, "end": 1336.85, "word": " So", "probability": 0.96630859375}, {"start": 1336.85, "end": 1337.21, "word": " the", "probability": 0.72509765625}, {"start": 1337.21, "end": 1337.63, "word": " language", "probability": 0.86328125}, {"start": 1337.63, "end": 1337.99, "word": " that", "probability": 0.9384765625}, {"start": 1337.99, "end": 1338.29, "word": " I", "probability": 0.998046875}, {"start": 1338.29, "end": 1338.77, "word": " use", "probability": 0.8701171875}, {"start": 1338.77, "end": 1339.43, "word": " is", "probability": 0.9404296875}, {"start": 1339.43, "end": 1339.73, "word": " a", "probability": 0.998046875}, {"start": 1339.73, "end": 1340.51, "word": " signifier", "probability": 0.9755859375}, {"start": 1340.51, "end": 1341.23, "word": " for", "probability": 0.94677734375}, {"start": 1341.23, "end": 1341.51, "word": " a", "probability": 0.99755859375}, {"start": 1341.51, "end": 1341.87, "word": " certain", "probability": 0.892578125}, {"start": 1341.87, "end": 1342.41, "word": " meaning,", "probability": 0.85888671875}, {"start": 1342.93, "end": 1343.17, "word": " but", "probability": 0.92431640625}, {"start": 1343.17, "end": 1343.45, "word": " you", "probability": 0.9677734375}, {"start": 1343.45, "end": 1344.37, "word": " understand", "probability": 0.80224609375}, {"start": 1344.37, "end": 1345.31, "word": " differently.", "probability": 0.76416015625}, {"start": 1345.73, "end": 1345.95, "word": " So", "probability": 0.95556640625}, {"start": 1345.95, "end": 1346.29, "word": " it", "probability": 0.904296875}, {"start": 1346.29, "end": 1346.47, "word": " is", "probability": 0.94873046875}, {"start": 1346.47, "end": 1346.69, "word": " the", "probability": 0.87841796875}, {"start": 1346.69, "end": 1347.39, "word": " signified,", "probability": 0.929931640625}, {"start": 1347.53, "end": 1347.59, "word": " the", "probability": 0.91015625}, {"start": 1347.59, "end": 1347.77, "word": " one", "probability": 0.93798828125}, {"start": 1347.77, "end": 1347.91, "word": " who", "probability": 0.8984375}, {"start": 1347.91, "end": 1348.35, "word": " determines", "probability": 0.9423828125}, {"start": 1348.35, "end": 1348.55, "word": " the", "probability": 0.78369140625}, {"start": 1348.55, "end": 1349.15, "word": " signified", "probability": 0.978271484375}, {"start": 1349.15, "end": 1349.61, "word": " is", "probability": 0.8896484375}, {"start": 1349.61, "end": 1350.37, "word": " you", "probability": 0.9287109375}, {"start": 1350.37, "end": 1351.03, "word": " as", "probability": 0.92822265625}, {"start": 1351.03, "end": 1351.73, "word": " the", "probability": 0.86474609375}, {"start": 1351.73, "end": 1351.99, "word": " reader.", "probability": 0.9599609375}, {"start": 1352.37, "end": 1352.53, "word": " The", "probability": 0.888671875}, {"start": 1352.53, "end": 1352.87, "word": " one", "probability": 0.91943359375}, {"start": 1352.87, "end": 1353.27, "word": " that", "probability": 0.8994140625}, {"start": 1353.27, "end": 1353.51, "word": " who", "probability": 0.62646484375}, {"start": 1353.51, "end": 1354.31, "word": " receives", "probability": 0.90673828125}, {"start": 1354.31, "end": 1354.95, "word": " will", "probability": 0.84375}, {"start": 1354.95, "end": 1355.29, "word": " have", "probability": 0.94580078125}, {"start": 1355.29, "end": 1355.57, "word": " the", "probability": 0.92236328125}, {"start": 1355.57, "end": 1355.95, "word": " meaning,", "probability": 0.87890625}, {"start": 1356.09, "end": 1356.19, "word": " will", "probability": 0.81640625}, {"start": 1356.19, "end": 1356.69, "word": " have", "probability": 0.94677734375}, {"start": 1356.69, "end": 1357.27, "word": " the", "probability": 0.92041015625}, {"start": 1357.27, "end": 1357.61, "word": " meaning,", "probability": 0.86572265625}, {"start": 1357.93, "end": 1358.19, "word": " right?", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 58, "seek": 138455, "start": 1358.99, "end": 1384.55, "text": " The theories started from the letters, from the letters, right? And for example, I'll give you example before what, before we go ahead, right? What is the relation between the signifier and the signified, right? That, okay, from the time of Aristotle, right, he said that each word, each word, right, it refers to a meaning. It refers to a meaning, right?", "tokens": [440, 13667, 1409, 490, 264, 7825, 11, 490, 264, 7825, 11, 558, 30, 400, 337, 1365, 11, 286, 603, 976, 291, 1365, 949, 437, 11, 949, 321, 352, 2286, 11, 558, 30, 708, 307, 264, 9721, 1296, 264, 1465, 9902, 293, 264, 1465, 2587, 11, 558, 30, 663, 11, 1392, 11, 490, 264, 565, 295, 42368, 11, 558, 11, 415, 848, 300, 1184, 1349, 11, 1184, 1349, 11, 558, 11, 309, 14942, 281, 257, 3620, 13, 467, 14942, 281, 257, 3620, 11, 558, 30], "avg_logprob": -0.14898896918577306, "compression_ratio": 1.8736842105263158, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1358.99, "end": 1359.23, "word": " The", "probability": 0.83837890625}, {"start": 1359.23, "end": 1359.65, "word": " theories", "probability": 0.84375}, {"start": 1359.65, "end": 1360.47, "word": " started", "probability": 0.86474609375}, {"start": 1360.47, "end": 1361.05, "word": " from", "probability": 0.89013671875}, {"start": 1361.05, "end": 1361.43, "word": " the", "probability": 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And he called the word as a signifier. And the meaning he called it as the signified. Right? Okay? And the relationship between the signifier and the signified is a direct relationship. This is what Aristotle said, right? That the relationship is a direct. Once I tell you a chair, what comes to your mind?", "tokens": [1779, 30, 400, 415, 1219, 264, 1349, 382, 257, 1465, 9902, 13, 400, 264, 3620, 415, 1219, 309, 382, 264, 1465, 2587, 13, 1779, 30, 1033, 30, 400, 264, 2480, 1296, 264, 1465, 9902, 293, 264, 1465, 2587, 307, 257, 2047, 2480, 13, 639, 307, 437, 42368, 848, 11, 558, 30, 663, 264, 2480, 307, 257, 2047, 13, 3443, 286, 980, 291, 257, 6090, 11, 437, 1487, 281, 428, 1575, 30], "avg_logprob": -0.1296657994389534, "compression_ratio": 1.7840909090909092, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1385.2, "end": 1385.44, "word": " Right?", "probability": 0.5849609375}, {"start": 1385.64, "end": 1386.04, "word": " And", "probability": 0.9423828125}, {"start": 1386.04, "end": 1386.24, "word": " he", "probability": 0.9521484375}, {"start": 1386.24, "end": 1386.6, "word": " called", "probability": 0.896484375}, {"start": 1386.6, "end": 1386.84, "word": " the", "probability": 0.916015625}, {"start": 1386.84, "end": 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This thing. Right? That okay, that here he says that the word it refers to a thing, to a thing. Right? But theories after that, they said he's wrong. Why? Because we have abstract words. When I tell you freedom for example, what comes to your mind, it is not a thing. 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So each signifier, it refers to a certain signified. Who determines the signified?", "tokens": [286, 500, 380, 528, 281, 352, 666, 4361, 45298, 570, 341, 307, 406, 257, 4361, 45298, 2487, 11, 457, 286, 1415, 281, 2903, 281, 291, 437, 360, 286, 914, 538, 257, 1465, 9902, 293, 437, 360, 321, 914, 538, 257, 1465, 2587, 13, 407, 1184, 1465, 9902, 11, 309, 14942, 281, 257, 1629, 1465, 2587, 13, 2102, 24799, 264, 1465, 2587, 30], "avg_logprob": -0.11309524022397541, "compression_ratio": 1.6470588235294117, "no_speech_prob": 0.0, "words": [{"start": 1435.57, "end": 1435.75, "word": " I", "probability": 0.91748046875}, {"start": 1435.75, "end": 1435.95, "word": " don't", "probability": 0.971435546875}, {"start": 1435.95, "end": 1436.15, "word": " want", "probability": 0.8876953125}, {"start": 1436.15, "end": 1436.25, "word": " to", "probability": 0.96728515625}, {"start": 1436.25, "end": 1436.41, "word": " go", "probability": 0.9609375}, {"start": 1436.41, "end": 1436.71, "word": " into", "probability": 0.85546875}, {"start": 1436.71, "end": 1437.23, "word": " semantics", "probability": 0.9716796875}, {"start": 1437.23, "end": 1437.91, "word": " because", "probability": 0.6806640625}, {"start": 1437.91, "end": 1438.13, "word": " this", "probability": 0.943359375}, {"start": 1438.13, "end": 1438.27, "word": " is", "probability": 0.94677734375}, {"start": 1438.27, "end": 1438.45, "word": " not", "probability": 0.94970703125}, {"start": 1438.45, "end": 1438.61, "word": " a", "probability": 0.98974609375}, {"start": 1438.61, "end": 1439.13, "word": " semantics", "probability": 0.9189453125}, {"start": 1439.13, "end": 1439.49, "word": " text,", "probability": 0.93212890625}, {"start": 1439.61, "end": 1439.69, "word": " but", "probability": 0.92236328125}, {"start": 1439.69, "end": 1439.87, "word": " I", "probability": 0.99658203125}, {"start": 1439.87, "end": 1440.15, "word": " wanted", "probability": 0.88134765625}, {"start": 1440.15, "end": 1440.33, "word": " to", "probability": 0.97021484375}, {"start": 1440.33, "end": 1440.87, "word": " explain", "probability": 0.884765625}, {"start": 1440.87, "end": 1441.25, "word": " to", "probability": 0.96435546875}, {"start": 1441.25, "end": 1441.47, "word": " you", "probability": 0.96435546875}, {"start": 1441.47, "end": 1441.73, "word": " what", "probability": 0.85009765625}, {"start": 1441.73, "end": 1441.83, "word": " do", "probability": 0.859375}, {"start": 1441.83, "end": 1441.97, "word": " I", "probability": 0.98193359375}, {"start": 1441.97, "end": 1442.07, "word": " mean", "probability": 0.97216796875}, {"start": 1442.07, "end": 1442.21, "word": " by", "probability": 0.96484375}, {"start": 1442.21, "end": 1442.41, "word": " a", "probability": 0.96044921875}, {"start": 1442.41, "end": 1443.01, "word": " signifier", "probability": 0.958984375}, {"start": 1443.01, "end": 1443.63, "word": " and", "probability": 0.77734375}, {"start": 1443.63, "end": 1443.81, "word": " what", "probability": 0.93896484375}, {"start": 1443.81, "end": 1443.91, "word": " do", "probability": 0.880859375}, {"start": 1443.91, "end": 1444.01, "word": " we", "probability": 0.8837890625}, {"start": 1444.01, "end": 1444.21, "word": " mean", "probability": 0.96435546875}, {"start": 1444.21, "end": 1444.61, "word": " by", "probability": 0.96630859375}, {"start": 1444.61, "end": 1444.85, "word": " a", "probability": 0.96337890625}, {"start": 1444.85, "end": 1445.41, "word": " signified.", "probability": 0.802978515625}, {"start": 1445.87, "end": 1446.05, "word": " So", "probability": 0.88330078125}, {"start": 1446.05, "end": 1446.61, "word": " each", "probability": 0.84228515625}, {"start": 1446.61, "end": 1447.51, "word": " signifier,", "probability": 0.967529296875}, {"start": 1447.71, "end": 1447.99, "word": " it", "probability": 0.94775390625}, {"start": 1447.99, "end": 1448.45, "word": " refers", "probability": 0.908203125}, {"start": 1448.45, "end": 1448.65, "word": " to", "probability": 0.96630859375}, {"start": 1448.65, "end": 1448.85, "word": " a", "probability": 0.9736328125}, {"start": 1448.85, "end": 1449.33, "word": " certain", "probability": 0.86181640625}, {"start": 1449.33, "end": 1450.43, "word": " signified.", "probability": 0.9091796875}, {"start": 1450.73, "end": 1450.91, "word": " Who", "probability": 0.87158203125}, {"start": 1450.91, "end": 1451.51, "word": " determines", "probability": 0.9267578125}, {"start": 1451.51, "end": 1451.73, "word": " the", "probability": 0.88134765625}, {"start": 1451.73, "end": 1452.45, "word": " signified?", "probability": 0.979248046875}], "temperature": 1.0}, {"id": 62, "seek": 146932, "start": 1453.14, "end": 1469.32, "text": " It is the reader because that the relationship between what is said and what is meant is actually not definite. Some people they said that it has psychological associations.", "tokens": [467, 307, 264, 15149, 570, 300, 264, 2480, 1296, 437, 307, 848, 293, 437, 307, 4140, 307, 767, 406, 25131, 13, 2188, 561, 436, 848, 300, 309, 575, 14346, 26597, 13], "avg_logprob": -0.19848633371293545, "compression_ratio": 1.4262295081967213, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1453.14, "end": 1453.5, "word": " It", "probability": 0.496337890625}, {"start": 1453.5, "end": 1453.72, "word": " is", "probability": 0.88232421875}, {"start": 1453.72, "end": 1453.94, "word": " the", "probability": 0.8935546875}, {"start": 1453.94, "end": 1454.26, "word": " reader", "probability": 0.96923828125}, {"start": 1454.26, "end": 1455.3, "word": " because", "probability": 0.349365234375}, {"start": 1455.3, "end": 1455.92, "word": " that", "probability": 0.457275390625}, {"start": 1455.92, "end": 1456.16, "word": " the", "probability": 0.8095703125}, {"start": 1456.16, "end": 1456.8, "word": " relationship", "probability": 0.916015625}, {"start": 1456.8, "end": 1457.62, "word": " between", "probability": 0.88427734375}, {"start": 1457.62, "end": 1457.94, "word": " what", "probability": 0.94775390625}, {"start": 1457.94, "end": 1458.2, "word": " is", "probability": 0.9375}, {"start": 1458.2, "end": 1458.62, "word": " said", "probability": 0.94580078125}, {"start": 1458.62, "end": 1459.08, "word": " and", "probability": 0.916015625}, {"start": 1459.08, "end": 1459.3, "word": " what", "probability": 0.9384765625}, {"start": 1459.3, "end": 1459.58, "word": " is", "probability": 0.943359375}, {"start": 1459.58, "end": 1460.02, "word": " meant", "probability": 0.90869140625}, {"start": 1460.02, "end": 1460.6, "word": " is", "probability": 0.90478515625}, {"start": 1460.6, "end": 1461.18, "word": " actually", "probability": 0.8935546875}, {"start": 1461.18, "end": 1462.52, "word": " not", "probability": 0.79638671875}, {"start": 1462.52, "end": 1463.24, "word": " definite.", "probability": 0.9453125}, {"start": 1464.44, "end": 1465.32, "word": " Some", "probability": 0.77685546875}, {"start": 1465.32, "end": 1465.62, "word": " people", "probability": 0.97119140625}, {"start": 1465.62, "end": 1465.82, "word": " they", "probability": 0.4443359375}, {"start": 1465.82, "end": 1466.06, "word": " said", "probability": 0.783203125}, {"start": 1466.06, "end": 1466.34, "word": " that", "probability": 0.87890625}, {"start": 1466.34, "end": 1466.52, "word": " it", "probability": 0.93701171875}, {"start": 1466.52, "end": 1467.24, "word": " has", "probability": 0.8427734375}, {"start": 1467.24, "end": 1468.14, "word": " psychological", "probability": 0.95263671875}, {"start": 1468.14, "end": 1469.32, "word": " associations.", "probability": 0.91259765625}], "temperature": 1.0}, {"id": 63, "seek": 149275, "start": 1470.45, "end": 1492.75, "text": " A psychological association. What does it mean by psychological associations? Psychological linking. When I say a word, someone might cry and someone might laugh by saying the same word, right? Okay, when I tell someone, okay, Right?", "tokens": [316, 14346, 14598, 13, 708, 775, 309, 914, 538, 14346, 26597, 30, 17303, 4383, 25775, 13, 1133, 286, 584, 257, 1349, 11, 1580, 1062, 3305, 293, 1580, 1062, 5801, 538, 1566, 264, 912, 1349, 11, 558, 30, 1033, 11, 562, 286, 980, 1580, 11, 1392, 11, 1779, 30], "avg_logprob": -0.21061862731466488, "compression_ratio": 1.6363636363636365, "no_speech_prob": 0.0, "words": [{"start": 1470.45, "end": 1470.69, "word": " A", "probability": 0.59228515625}, {"start": 1470.69, "end": 1471.27, "word": " psychological", "probability": 0.951171875}, {"start": 1471.27, "end": 1472.63, "word": " association.", "probability": 0.7060546875}, {"start": 1472.81, "end": 1472.85, "word": " What", "probability": 0.8798828125}, {"start": 1472.85, "end": 1472.99, "word": " does", "probability": 0.5380859375}, {"start": 1472.99, "end": 1473.01, "word": " it", "probability": 0.8623046875}, {"start": 1473.01, "end": 1473.11, "word": " mean", "probability": 0.9580078125}, {"start": 1473.11, "end": 1473.31, "word": " by", "probability": 0.736328125}, {"start": 1473.31, "end": 1474.01, "word": " psychological", "probability": 0.85302734375}, {"start": 1474.01, "end": 1474.75, "word": " associations?", "probability": 0.783203125}, {"start": 1475.23, "end": 1475.95, "word": " Psychological", "probability": 0.97705078125}, {"start": 1475.95, "end": 1476.57, "word": " linking.", "probability": 0.9287109375}, {"start": 1477.39, "end": 1477.63, "word": " When", "probability": 0.90380859375}, {"start": 1477.63, "end": 1477.85, "word": " I", "probability": 0.99853515625}, {"start": 1477.85, "end": 1478.03, "word": " say", "probability": 0.94970703125}, {"start": 1478.03, "end": 1478.27, "word": " a", "probability": 0.99462890625}, {"start": 1478.27, "end": 1478.63, "word": " word,", "probability": 0.94384765625}, {"start": 1479.09, "end": 1479.55, "word": " someone", "probability": 0.9443359375}, {"start": 1479.55, "end": 1480.29, "word": " might", "probability": 0.888671875}, {"start": 1480.29, "end": 1481.07, "word": " cry", "probability": 0.9091796875}, {"start": 1481.07, "end": 1481.69, "word": " and", "probability": 0.7607421875}, {"start": 1481.69, "end": 1482.15, "word": " someone", "probability": 0.94189453125}, {"start": 1482.15, "end": 1482.81, "word": " might", "probability": 0.8984375}, {"start": 1482.81, "end": 1483.49, "word": " laugh", "probability": 0.93505859375}, {"start": 1483.49, "end": 1484.83, "word": " by", "probability": 0.78125}, {"start": 1484.83, "end": 1485.37, "word": " saying", "probability": 0.8955078125}, {"start": 1485.37, "end": 1485.65, "word": " the", "probability": 0.91455078125}, {"start": 1485.65, "end": 1485.95, "word": " same", "probability": 0.90283203125}, {"start": 1485.95, "end": 1486.35, "word": " word,", "probability": 0.92822265625}, {"start": 1486.79, "end": 1487.07, "word": " right?", "probability": 0.896484375}, {"start": 1487.69, "end": 1488.11, "word": " Okay,", "probability": 0.8193359375}, {"start": 1488.33, "end": 1488.55, "word": " when", "probability": 0.94189453125}, {"start": 1488.55, "end": 1488.77, "word": " I", "probability": 0.9990234375}, {"start": 1488.77, "end": 1489.01, "word": " tell", "probability": 0.892578125}, {"start": 1489.01, "end": 1489.53, "word": " someone,", "probability": 0.94873046875}, {"start": 1489.75, "end": 1490.01, "word": " okay,", "probability": 0.83984375}, {"start": 1492.27, "end": 1492.75, "word": " Right?", "probability": 0.01947021484375}], "temperature": 1.0}, {"id": 64, "seek": 152439, "start": 1497.35, "end": 1524.39, "text": " What do I say? It means that you are brilliant. But actually, I don't mean that you are brilliant. Do you understand what I mean? I mean, I'm not talking about the irony. I'm going to say what is said and what is meant and how it is understood. Do you understand what I mean?", "tokens": [708, 360, 286, 584, 30, 467, 1355, 300, 291, 366, 10248, 13, 583, 767, 11, 286, 500, 380, 914, 300, 291, 366, 10248, 13, 1144, 291, 1223, 437, 286, 914, 30, 286, 914, 11, 286, 478, 406, 1417, 466, 264, 35365, 13, 286, 478, 516, 281, 584, 437, 307, 848, 293, 437, 307, 4140, 293, 577, 309, 307, 7320, 13, 1144, 291, 1223, 437, 286, 914, 30], "avg_logprob": -0.17359834295861862, "compression_ratio": 1.803921568627451, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1497.35, "end": 1497.67, "word": " What", "probability": 0.52099609375}, {"start": 1497.67, "end": 1497.85, "word": " do", "probability": 0.94921875}, {"start": 1497.85, "end": 1498.07, "word": " I", "probability": 0.99658203125}, {"start": 1498.07, "end": 1498.55, "word": " say?", "probability": 0.95263671875}, {"start": 1498.79, "end": 1498.97, "word": " It", "probability": 0.841796875}, {"start": 1498.97, "end": 1499.41, "word": " means", "probability": 0.93017578125}, 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So we have three important things that we have to consider. But the most important one, who determines the signified, is the perceiver. Is? The perceiver. Is the perceiver. What do I mean by the perceiver? The one who comprehends. The one who comprehends. And who is... What's the meaning of comprehend? Understand. The one who comprehends. And who comprehends in the reading process? The reader. Good. Right?", "tokens": [12024, 13, 407, 321, 362, 1045, 1021, 721, 300, 321, 362, 281, 1949, 13, 583, 264, 881, 1021, 472, 11, 567, 24799, 264, 1465, 2587, 11, 307, 264, 9016, 1837, 13, 1119, 30, 440, 9016, 1837, 13, 1119, 264, 9016, 1837, 13, 708, 360, 286, 914, 538, 264, 9016, 1837, 30, 440, 472, 567, 10753, 2581, 13, 440, 472, 567, 10753, 2581, 13, 400, 567, 307, 485, 708, 311, 264, 3620, 295, 38183, 30, 26093, 13, 440, 472, 567, 10753, 2581, 13, 400, 567, 10753, 2581, 294, 264, 3760, 1399, 30, 440, 15149, 13, 2205, 13, 1779, 30], "avg_logprob": -0.13936237734977644, "compression_ratio": 2.029268292682927, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1527.0, "end": 1527.36, "word": " Fine.", "probability": 0.85986328125}, {"start": 1527.64, "end": 1527.84, "word": " So", "probability": 0.94287109375}, {"start": 1527.84, "end": 1528.0, "word": " we", "probability": 0.705078125}, {"start": 1528.0, "end": 1528.2, "word": " have", "probability": 0.94775390625}, {"start": 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What do I mean by a transactional? It is a kind of what is said understood by what is, right? No, by what is received, not by what is meant. What is meant goes to whom? To the sender. 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But what is understood is by the perceiver, by the receiver. Right? What is meant is by ... When I say with a good word, okay? If you please, sir, don't come to the lectures because it's better for you, you're sick. I mean that. 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That he doesn't want me in his class. It seems that, right? 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The text. The text. Right? Right? Okay. Now, we are... Sorry. I mean, the text is the one. The meaning is for the writer. The meaning is from the writer. But what is understood is for... For the reader. 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This is the question. According to this theory. According to new criticism, it is the text. According to romanticism, the writer's feelings and emotions and intentions. Right? Okay, so the relationship between the reader and the text is transactional. What do we mean by transactional?", "tokens": [2102, 34597, 264, 2487, 3620, 30, 639, 307, 264, 1168, 13, 7328, 281, 341, 5261, 13, 7328, 281, 777, 15835, 11, 309, 307, 264, 2487, 13, 7328, 281, 13590, 1434, 11, 264, 9936, 311, 6640, 293, 8462, 293, 19354, 13, 1779, 30, 1033, 11, 370, 264, 2480, 1296, 264, 15149, 293, 264, 2487, 307, 46688, 1966, 13, 708, 360, 321, 914, 538, 46688, 1966, 30], "avg_logprob": -0.15968275792670972, "compression_ratio": 1.7243243243243243, "no_speech_prob": 0.0, "words": [{"start": 1686.84, "end": 1687.16, "word": " Who", "probability": 0.79345703125}, {"start": 1687.16, "end": 1687.98, "word": " identifies", "probability": 0.95556640625}, {"start": 1687.98, "end": 1688.22, "word": " the", "probability": 0.78369140625}, {"start": 1688.22, "end": 1688.44, "word": " text", "probability": 0.94921875}, {"start": 1688.44, "end": 1688.76, "word": " meaning?", "probability": 0.71923828125}, {"start": 1688.94, "end": 1689.06, "word": " This", "probability": 0.8818359375}, {"start": 1689.06, "end": 1689.14, "word": " is", "probability": 0.9365234375}, {"start": 1689.14, "end": 1689.24, "word": " the", "probability": 0.6123046875}, {"start": 1689.24, "end": 1689.6, "word": " question.", "probability": 0.93310546875}, {"start": 1691.28, "end": 1691.84, "word": " According", "probability": 0.8359375}, {"start": 1691.84, "end": 1692.16, "word": " to", "probability": 0.9658203125}, {"start": 1692.16, "end": 1692.4, "word": " this", "probability": 0.9384765625}, {"start": 1692.4, "end": 1692.78, "word": " theory.", "probability": 0.861328125}, {"start": 1693.36, "end": 1693.92, "word": " According", "probability": 0.94921875}, {"start": 1693.92, "end": 1694.16, "word": " to", "probability": 0.9677734375}, {"start": 1694.16, "end": 1694.34, "word": " new", "probability": 0.73095703125}, {"start": 1694.34, "end": 1694.84, "word": " criticism,", "probability": 0.78271484375}, {"start": 1695.14, "end": 1696.0, "word": " it", "probability": 0.85400390625}, {"start": 1696.0, "end": 1696.1, "word": " is", "probability": 0.75}, {"start": 1696.1, "end": 1696.26, "word": " the", "probability": 0.88525390625}, {"start": 1696.26, "end": 1696.46, "word": " text.", "probability": 0.970703125}, {"start": 1696.62, "end": 1696.86, "word": " According", "probability": 0.96044921875}, {"start": 1696.86, "end": 1697.12, "word": " to", "probability": 0.97509765625}, {"start": 1697.12, "end": 1697.92, "word": " romanticism,", "probability": 0.912109375}, {"start": 1698.18, "end": 1699.36, "word": " the", "probability": 0.87744140625}, {"start": 1699.36, "end": 1699.92, "word": " writer's", "probability": 0.6982421875}, {"start": 1699.92, "end": 1700.3, "word": " feelings", "probability": 0.9501953125}, {"start": 1700.3, "end": 1700.76, "word": " and", "probability": 0.86767578125}, {"start": 1700.76, "end": 1701.2, "word": " emotions", "probability": 0.9443359375}, {"start": 1701.2, "end": 1701.48, "word": " and", "probability": 0.90966796875}, {"start": 1701.48, "end": 1701.86, "word": " intentions.", "probability": 0.94189453125}, {"start": 1703.56, "end": 1703.84, "word": " Right?", "probability": 0.6474609375}, {"start": 1708.26, "end": 1708.82, "word": " Okay,", "probability": 0.728515625}, {"start": 1708.94, "end": 1709.12, "word": " so", "probability": 0.94677734375}, {"start": 1709.12, "end": 1709.34, "word": " the", "probability": 0.8837890625}, {"start": 1709.34, "end": 1709.88, "word": " relationship", "probability": 0.9130859375}, {"start": 1709.88, "end": 1710.74, "word": " between", "probability": 0.87060546875}, {"start": 1710.74, "end": 1711.04, "word": " the", "probability": 0.91748046875}, {"start": 1711.04, "end": 1711.3, "word": " reader", "probability": 0.9599609375}, {"start": 1711.3, "end": 1711.68, "word": " and", "probability": 0.94140625}, {"start": 1711.68, "end": 1711.92, "word": " the", "probability": 0.91845703125}, {"start": 1711.92, "end": 1712.24, "word": " text", "probability": 0.97265625}, {"start": 1712.24, "end": 1712.56, "word": " is", "probability": 0.93896484375}, {"start": 1712.56, "end": 1713.42, "word": " transactional.", "probability": 0.826416015625}, {"start": 1713.7, "end": 1713.86, "word": " What", "probability": 0.8955078125}, {"start": 1713.86, "end": 1713.96, "word": " do", "probability": 0.96337890625}, {"start": 1713.96, "end": 1714.06, "word": " we", "probability": 0.54736328125}, {"start": 1714.06, "end": 1714.2, "word": " mean", "probability": 0.9638671875}, {"start": 1714.2, "end": 1714.42, "word": " by", "probability": 0.97314453125}, {"start": 1714.42, "end": 1715.42, "word": " transactional?", "probability": 0.91796875}], "temperature": 1.0}, {"id": 72, "seek": 174371, "start": 1717.71, "end": 1743.71, "text": " Transactional. What is the meaning of transaction? It is a matter of give and take. Take and give, right? The text gives and who takes is the reader. But what he takes is not necessarily what is being given. It is a kind of what? Not, no, a matter of give and take, right?", "tokens": [6531, 578, 1966, 13, 708, 307, 264, 3620, 295, 14425, 30, 467, 307, 257, 1871, 295, 976, 293, 747, 13, 3664, 293, 976, 11, 558, 30, 440, 2487, 2709, 293, 567, 2516, 307, 264, 15149, 13, 583, 437, 415, 2516, 307, 406, 4725, 437, 307, 885, 2212, 13, 467, 307, 257, 733, 295, 437, 30, 1726, 11, 572, 11, 257, 1871, 295, 976, 293, 747, 11, 558, 30], "avg_logprob": -0.18229166061981864, "compression_ratio": 1.70625, "no_speech_prob": 0.0, "words": [{"start": 1717.71, "end": 1718.25, "word": " Transactional.", "probability": 0.822265625}, {"start": 1718.55, "end": 1718.93, "word": " What", "probability": 0.8427734375}, {"start": 1718.93, "end": 1719.07, "word": " is", "probability": 0.5546875}, {"start": 1719.07, "end": 1719.15, "word": " the", "probability": 0.845703125}, {"start": 1719.15, "end": 1719.23, "word": " meaning", "probability": 0.52197265625}, {"start": 1719.23, "end": 1719.35, "word": " of", "probability": 0.96875}, 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It is a kind of, I mean, why you call it a transactional relationship, a kind of communication between, right, the text and the reader. 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What do you think of the play? He said, okay, the only thing that I learned, right? 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Do you understand what I mean? And this is good. This is really correct. 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So, and this is what I mean, that the relationship is what? A relationship. Yeah, you give, but I take what I want. Right? You give what you want and I take what I want. So a relationship is a transactional relationship. It is a matter of give and take. 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And this is what we have been trying to say from the first beginning of this class. The meaning appears only if there is a kind of involvement, attachment, a kind of communication. With what? With the text. 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There is no meaning. Right? What do you think? Is this the theory or the one before it? This one. This one? The one before this one. You remember, right? And if we continue, you will always say this one. This one. Right? Yeah. Yes.", "tokens": [583, 498, 456, 307, 572, 15149, 11, 456, 307, 572, 3620, 13, 821, 307, 572, 3620, 13, 1779, 30, 708, 360, 291, 519, 30, 1119, 341, 264, 5261, 420, 264, 472, 949, 309, 30, 639, 472, 13, 639, 472, 30, 440, 472, 949, 341, 472, 13, 509, 1604, 11, 558, 30, 400, 498, 321, 2354, 11, 291, 486, 1009, 584, 341, 472, 13, 639, 472, 13, 1779, 30, 865, 13, 1079, 13], "avg_logprob": -0.4777397260273973, "compression_ratio": 1.7391304347826086, "no_speech_prob": 0.0, "words": [{"start": 1979.13, "end": 1979.45, "word": " But", "probability": 0.19140625}, {"start": 1979.45, "end": 1979.63, "word": " if", "probability": 0.9345703125}, {"start": 1979.63, "end": 1979.83, "word": " there", "probability": 0.9150390625}, {"start": 1979.83, "end": 1979.95, "word": " is", "probability": 0.8818359375}, {"start": 1979.95, "end": 1980.09, "word": " no", "probability": 0.94970703125}, {"start": 1980.09, "end": 1980.47, "word": " reader,", "probability": 0.91064453125}, {"start": 1980.99, "end": 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Okay. Right, well, so do you understand the third point? Okay, let's come to the fourth point. 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Do you understand what I mean? It's not my type. Do you understand what I mean? What do I mean by it's not my type? Yeah, it is meaningful, but it's not important. It's not to whom? To the reader. Now, which one is more important? The meaning or the importance?", "tokens": [639, 307, 406, 437, 286, 1127, 466, 13, 1144, 291, 1223, 437, 286, 914, 30, 467, 311, 406, 452, 2010, 13, 1144, 291, 1223, 437, 286, 914, 30, 708, 360, 286, 914, 538, 309, 311, 406, 452, 2010, 30, 865, 11, 309, 307, 10995, 11, 457, 309, 311, 406, 1021, 13, 467, 311, 406, 281, 7101, 30, 1407, 264, 15149, 13, 823, 11, 597, 472, 307, 544, 1021, 30, 440, 3620, 420, 264, 7379, 30], "avg_logprob": -0.15275493558300168, "compression_ratio": 1.7865853658536586, "no_speech_prob": 0.0, "words": [{"start": 2062.63, "end": 2062.91, "word": " This", "probability": 0.48876953125}, {"start": 2062.91, "end": 2063.07, "word": " is", "probability": 0.9541015625}, {"start": 2063.07, "end": 2063.21, "word": " not", "probability": 0.95068359375}, {"start": 2063.21, "end": 2063.39, "word": " what", "probability": 0.94775390625}, {"start": 2063.39, "end": 2063.61, "word": " I", "probability": 0.998046875}, {"start": 2063.61, "end": 2063.95, "word": " care", 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Yeah, a text might be meaningful, but it is not necessarily to be important to the reader. So readers' response, they don't care about the meaning, they care about the importance of the text to whom? To the reader.", "tokens": [865, 11, 309, 307, 406, 4725, 498, 309, 307, 10995, 281, 312, 1021, 13, 865, 11, 257, 2487, 1062, 312, 10995, 11, 457, 309, 307, 406, 4725, 281, 312, 1021, 281, 264, 15149, 13, 407, 17147, 6, 4134, 11, 436, 500, 380, 1127, 466, 264, 3620, 11, 436, 1127, 466, 264, 7379, 295, 264, 2487, 281, 7101, 30, 1407, 264, 15149, 13], "avg_logprob": -0.15290178287596928, "compression_ratio": 1.8543046357615893, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2090.96, "end": 2091.32, "word": " Yeah,", "probability": 0.66357421875}, {"start": 2091.6, "end": 2091.9, "word": " it", "probability": 0.7041015625}, {"start": 2091.9, "end": 2092.1, "word": " is", "probability": 0.90380859375}, {"start": 2092.1, "end": 2092.32, "word": " not", "probability": 0.94580078125}, {"start": 2092.32, "end": 2093.06, "word": " necessarily", "probability": 0.8623046875}, {"start": 2093.06, "end": 2093.64, "word": " if", "probability": 0.81787109375}, {"start": 2093.64, "end": 2093.8, "word": " it", "probability": 0.95654296875}, {"start": 2093.8, "end": 2094.0, "word": " is", "probability": 0.908203125}, {"start": 2094.0, "end": 2094.48, "word": " meaningful", "probability": 0.93994140625}, {"start": 2094.48, "end": 2094.84, "word": " to", "probability": 0.9267578125}, {"start": 2094.84, "end": 2095.14, "word": " be", "probability": 0.94775390625}, {"start": 2095.14, "end": 2096.34, "word": " important.", "probability": 0.8896484375}, {"start": 2097.1, "end": 2097.44, "word": " Yeah,", "probability": 0.873046875}, {"start": 2097.52, "end": 2097.66, "word": " a", "probability": 0.97314453125}, {"start": 2097.66, "end": 2097.82, "word": " text", "probability": 0.974609375}, {"start": 2097.82, "end": 2098.1, "word": " might", "probability": 0.89013671875}, {"start": 2098.1, "end": 2098.5, "word": " be", "probability": 0.953125}, {"start": 2098.5, "end": 2099.32, "word": " meaningful,", "probability": 0.93994140625}, {"start": 2099.8, "end": 2099.96, "word": " but", "probability": 0.9296875}, {"start": 2099.96, "end": 2100.14, "word": " it", "probability": 0.95849609375}, {"start": 2100.14, "end": 2100.74, "word": " is", "probability": 0.490478515625}, {"start": 2100.74, "end": 2101.06, "word": " not", "probability": 0.94189453125}, {"start": 2101.06, "end": 2101.64, "word": " necessarily", "probability": 0.87060546875}, {"start": 2101.64, "end": 2101.9, "word": " to", "probability": 0.90576171875}, {"start": 2101.9, "end": 2102.16, "word": " be", "probability": 0.958984375}, {"start": 2102.16, "end": 2103.06, "word": " important", "probability": 0.8828125}, {"start": 2103.06, "end": 2103.46, "word": " to", "probability": 0.96484375}, {"start": 2103.46, "end": 2103.64, "word": " the", "probability": 0.9130859375}, {"start": 2103.64, "end": 2103.96, "word": " reader.", "probability": 0.96337890625}, {"start": 2104.38, "end": 2104.52, "word": " So", "probability": 0.95263671875}, {"start": 2104.52, "end": 2104.86, "word": " readers'", "probability": 0.451904296875}, {"start": 2105.04, "end": 2105.48, "word": " response,", "probability": 0.92041015625}, {"start": 2105.8, "end": 2105.92, "word": " they", "probability": 0.8583984375}, {"start": 2105.92, "end": 2106.16, "word": " don't", "probability": 0.97998046875}, {"start": 2106.16, "end": 2106.36, "word": " care", "probability": 0.923828125}, {"start": 2106.36, "end": 2106.58, "word": " about", "probability": 0.9033203125}, {"start": 2106.58, "end": 2106.76, "word": " the", "probability": 0.91845703125}, {"start": 2106.76, "end": 2107.0, "word": " meaning,", "probability": 0.8623046875}, {"start": 2107.16, "end": 2107.26, "word": " they", "probability": 0.8857421875}, {"start": 2107.26, "end": 2107.48, "word": " care", "probability": 0.93408203125}, {"start": 2107.48, "end": 2107.86, "word": " about", "probability": 0.90478515625}, {"start": 2107.86, "end": 2108.56, "word": " the", "probability": 0.88720703125}, {"start": 2108.56, "end": 2109.3, "word": " importance", "probability": 0.974609375}, {"start": 2109.3, "end": 2109.82, "word": " of", "probability": 0.9609375}, {"start": 2109.82, "end": 2110.08, "word": " the", "probability": 0.91357421875}, {"start": 2110.08, "end": 2110.34, "word": " text", "probability": 0.97412109375}, {"start": 2110.34, "end": 2110.64, "word": " to", "probability": 0.94580078125}, {"start": 2110.64, "end": 2110.96, "word": " whom?", "probability": 0.96337890625}, {"start": 2111.22, "end": 2111.24, "word": " To", "probability": 0.4638671875}, {"start": 2111.24, "end": 2111.4, "word": " the", "probability": 0.9150390625}, {"start": 2111.4, "end": 2111.72, "word": " reader.", "probability": 0.95458984375}], "temperature": 1.0}, {"id": 87, "seek": 214104, "start": 2113.56, "end": 2141.04, "text": " Did you get the point? This is the difference between the text meaning and the text significance. Yeah, it is meaningful, but I don't find myself in that text. Another text might be more important to me than the one that you think it is important. It is important to you, but not to me. I find another text more important than it. All right? Okay?", "tokens": [2589, 291, 483, 264, 935, 30, 639, 307, 264, 2649, 1296, 264, 2487, 3620, 293, 264, 2487, 17687, 13, 865, 11, 309, 307, 10995, 11, 457, 286, 500, 380, 915, 2059, 294, 300, 2487, 13, 3996, 2487, 1062, 312, 544, 1021, 281, 385, 813, 264, 472, 300, 291, 519, 309, 307, 1021, 13, 467, 307, 1021, 281, 291, 11, 457, 406, 281, 385, 13, 286, 915, 1071, 2487, 544, 1021, 813, 309, 13, 1057, 558, 30, 1033, 30], "avg_logprob": -0.1339003172101854, "compression_ratio": 1.766497461928934, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2113.56, "end": 2113.8, "word": " Did", "probability": 0.86376953125}, {"start": 2113.8, "end": 2113.92, "word": " you", "probability": 0.966796875}, {"start": 2113.92, "end": 2114.06, "word": " get", "probability": 0.94384765625}, {"start": 2114.06, "end": 2114.24, "word": " the", "probability": 0.8564453125}, {"start": 2114.24, "end": 2114.48, "word": " point?", "probability": 0.974609375}, {"start": 2114.82, "end": 2115.14, "word": " 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So what is the focus? What is the point? The point is that the reader's response, they don't care about the text's meaning. The text's meaning. They care about the text's significance. The text's significance. How important it is to whom? To the reader. Right? To whom? To the reader. Right? 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Why? Because, right, the meaning of the text is related to what we call it the author's intention. The author's intention, and the author's intention cannot be guessed out or predicted, right? 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The intention of the writer. Intention of the writer. Right, and what do we mean by intention here? It means meaning. Means, the meaning, he has his own meaning, his own message in his mind. And the meaning, we called it what? Signified. We call it signified, right? 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Signified one refers to the writer's signified. And then after that, he is writing all this in the text. In the text. And the text is supposed to be a signifier. A signifier for whom? For signified number one. Because it is already written by whom?", "tokens": [3013, 472, 30, 13515, 2587, 472, 14942, 281, 264, 9936, 311, 1465, 2587, 13, 400, 550, 934, 300, 11, 415, 307, 3579, 439, 341, 294, 264, 2487, 13, 682, 264, 2487, 13, 400, 264, 2487, 307, 3442, 281, 312, 257, 1465, 9902, 13, 316, 1465, 9902, 337, 7101, 30, 1171, 1465, 2587, 1230, 472, 13, 1436, 309, 307, 1217, 3720, 538, 7101, 30], "avg_logprob": -0.1572265641298145, "compression_ratio": 1.5853658536585367, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 143.99, "end": 144.67, "word": " Which", "probability": 0.79052734375}, {"start": 144.67, "end": 144.95, "word": " one?", "probability": 0.9228515625}, {"start": 145.21, "end": 145.67, "word": " Signified", "probability": 0.98046875}, {"start": 145.67, "end": 145.85, "word": " one", "probability": 0.75244140625}, {"start": 145.85, "end": 146.29, "word": " refers", "probability": 0.75}, {"start": 146.29, "end": 146.63, "word": " to", "probability": 0.97265625}, {"start": 146.63, "end": 147.03, "word": " the", "probability": 0.88427734375}, {"start": 147.03, "end": 147.97, "word": " writer's", "probability": 0.801513671875}, {"start": 147.97, "end": 148.55, "word": " signified.", "probability": 0.95068359375}, {"start": 148.83, "end": 149.25, "word": " And", "probability": 0.9404296875}, {"start": 149.25, "end": 149.53, "word": " then", "probability": 0.84814453125}, {"start": 149.53, "end": 150.11, "word": " after", "probability": 0.64697265625}, {"start": 150.11, "end": 150.51, "word": " that,", "probability": 0.93505859375}, {"start": 150.85, "end": 151.33, "word": " he", "probability": 0.79345703125}, {"start": 151.33, "end": 151.71, "word": " is", "probability": 0.935546875}, {"start": 151.71, "end": 152.23, "word": " writing", "probability": 0.92138671875}, {"start": 152.23, "end": 152.59, "word": " all", "probability": 0.951171875}, {"start": 152.59, "end": 152.95, "word": " this", "probability": 0.89306640625}, {"start": 152.95, "end": 153.23, "word": " in", "probability": 0.94970703125}, {"start": 153.23, "end": 153.41, "word": " the", "probability": 0.9228515625}, {"start": 153.41, "end": 153.81, "word": " text.", "probability": 0.974609375}, {"start": 154.05, "end": 154.31, "word": " In", "probability": 0.6923828125}, {"start": 154.31, "end": 155.03, "word": " the", "probability": 0.89501953125}, {"start": 155.03, "end": 155.43, "word": " text.", "probability": 0.97119140625}, {"start": 155.61, "end": 155.91, "word": " And", "probability": 0.94580078125}, {"start": 155.91, "end": 156.07, "word": " the", "probability": 0.9189453125}, {"start": 156.07, "end": 156.25, "word": " text", "probability": 0.97119140625}, {"start": 156.25, "end": 156.45, "word": " is", "probability": 0.94775390625}, {"start": 156.45, "end": 156.69, "word": " supposed", "probability": 0.94580078125}, {"start": 156.69, "end": 156.91, "word": " to", "probability": 0.97119140625}, {"start": 156.91, "end": 157.35, "word": " be", "probability": 0.95703125}, {"start": 157.35, "end": 157.69, "word": " a", "probability": 0.99267578125}, {"start": 157.69, "end": 158.61, "word": " signifier.", "probability": 0.967529296875}, {"start": 158.97, "end": 159.65, "word": " A", "probability": 0.82861328125}, {"start": 159.65, "end": 160.25, "word": " signifier", "probability": 0.97265625}, {"start": 160.25, "end": 160.53, "word": " for", "probability": 0.9208984375}, {"start": 160.53, "end": 160.87, "word": " whom?", "probability": 0.96533203125}, {"start": 161.43, "end": 161.71, "word": " For", "probability": 0.822265625}, {"start": 161.71, "end": 163.65, "word": " signified", "probability": 0.66748046875}, {"start": 163.65, "end": 164.21, "word": " number", "probability": 0.91845703125}, {"start": 164.21, "end": 164.99, "word": " one.", "probability": 0.765625}, {"start": 165.57, "end": 166.21, "word": " Because", "probability": 0.5595703125}, {"start": 166.21, "end": 166.45, "word": " it", "probability": 0.9501953125}, {"start": 166.45, "end": 166.61, "word": " is", "probability": 0.90380859375}, {"start": 166.61, "end": 167.09, "word": " already", "probability": 0.935546875}, {"start": 167.09, "end": 167.43, "word": " written", "probability": 0.92431640625}, {"start": 167.43, "end": 167.65, "word": " by", "probability": 0.95556640625}, {"start": 167.65, "end": 167.95, "word": " whom?", "probability": 0.9638671875}], "temperature": 1.0}, {"id": 7, "seek": 19272, "start": 169.44, "end": 192.72, "text": " by the author with a certain meaning that he would like to convey. But we have a third element in the reading process, which is the reader, right? And this reader, right, will develop his own meaning. Develop his own meaning depending on what?", "tokens": [538, 264, 3793, 365, 257, 1629, 3620, 300, 415, 576, 411, 281, 16965, 13, 583, 321, 362, 257, 2636, 4478, 294, 264, 3760, 1399, 11, 597, 307, 264, 15149, 11, 558, 30, 400, 341, 15149, 11, 558, 11, 486, 1499, 702, 1065, 3620, 13, 11442, 702, 1065, 3620, 5413, 322, 437, 30], "avg_logprob": -0.144236444302325, "compression_ratio": 1.605263157894737, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 169.44, "end": 169.72, "word": " by", "probability": 0.79931640625}, {"start": 169.72, "end": 169.9, "word": " the", "probability": 0.92333984375}, {"start": 169.9, "end": 170.34, "word": " author", "probability": 0.9091796875}, {"start": 170.34, "end": 170.86, "word": " with", "probability": 0.869140625}, {"start": 170.86, "end": 171.08, "word": " a", "probability": 0.9951171875}, {"start": 171.08, "end": 171.44, "word": " certain", "probability": 0.8896484375}, {"start": 171.44, "end": 171.88, "word": " meaning", "probability": 0.86572265625}, {"start": 171.88, "end": 172.42, "word": " that", "probability": 0.884765625}, {"start": 172.42, "end": 172.56, "word": " he", "probability": 0.96484375}, {"start": 172.56, "end": 172.76, "word": " would", "probability": 0.93017578125}, {"start": 172.76, "end": 173.0, "word": " like", "probability": 0.94384765625}, {"start": 173.0, "end": 173.18, "word": " to", "probability": 0.97412109375}, {"start": 173.18, "end": 173.48, "word": " convey.", "probability": 0.8486328125}, {"start": 173.8, "end": 174.06, "word": " But", "probability": 0.93798828125}, {"start": 174.06, "end": 174.2, "word": " we", "probability": 0.935546875}, {"start": 174.2, "end": 174.36, "word": " have", "probability": 0.94775390625}, {"start": 174.36, "end": 174.58, "word": " a", "probability": 0.99560546875}, {"start": 174.58, "end": 174.82, "word": " third", "probability": 0.9375}, {"start": 174.82, "end": 175.26, "word": " element", "probability": 0.966796875}, {"start": 175.26, "end": 175.48, "word": " in", "probability": 0.9462890625}, {"start": 175.48, "end": 175.58, "word": " the", "probability": 0.912109375}, {"start": 175.58, "end": 175.78, "word": " reading", "probability": 0.9443359375}, {"start": 175.78, "end": 176.3, "word": " process,", "probability": 0.953125}, {"start": 176.58, "end": 176.66, "word": " which", "probability": 0.9423828125}, {"start": 176.66, "end": 177.14, "word": " is", "probability": 0.94873046875}, {"start": 177.14, "end": 178.04, "word": " the", "probability": 0.7587890625}, {"start": 178.04, "end": 178.4, "word": " reader,", "probability": 0.95556640625}, {"start": 178.72, "end": 179.02, "word": " right?", "probability": 0.8876953125}, {"start": 179.3, "end": 179.66, "word": " And", "probability": 0.9326171875}, {"start": 179.66, "end": 179.98, "word": " this", "probability": 0.94091796875}, {"start": 179.98, "end": 180.62, "word": " reader,", "probability": 0.947265625}, {"start": 180.82, "end": 181.28, "word": " right,", "probability": 0.8232421875}, {"start": 181.58, "end": 181.82, "word": " will", "probability": 0.89208984375}, {"start": 181.82, "end": 182.88, "word": " develop", "probability": 0.552734375}, {"start": 182.88, "end": 183.3, "word": " his", "probability": 0.96630859375}, {"start": 183.3, "end": 183.66, "word": " own", "probability": 0.92822265625}, {"start": 183.66, "end": 184.04, "word": " meaning.", "probability": 0.87255859375}, {"start": 184.14, "end": 184.44, "word": " Develop", "probability": 0.88134765625}, {"start": 184.44, "end": 187.26, "word": " his", "probability": 0.8056640625}, {"start": 187.26, "end": 188.3, "word": " own", "probability": 0.93505859375}, {"start": 188.3, "end": 189.7, "word": " meaning", "probability": 0.87548828125}, {"start": 189.7, "end": 192.02, "word": " depending", "probability": 0.396484375}, {"start": 192.02, "end": 192.38, "word": " on", "probability": 0.951171875}, {"start": 192.38, "end": 192.72, "word": " what?", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 8, "seek": 22263, "start": 193.37, "end": 222.63, "text": " depending on his own understanding, right? And therefore, right, meaning here, it means signified. Means signified. But this signified is going to be one or two? It will be signified two. Why? Because we cannot predict that signifier one is going to be completely conveyed to whom? To the reader. And therefore, right, what do we consider the text? The text represents?", "tokens": [5413, 322, 702, 1065, 3701, 11, 558, 30, 400, 4412, 11, 558, 11, 3620, 510, 11, 309, 1355, 1465, 2587, 13, 40290, 1465, 2587, 13, 583, 341, 1465, 2587, 307, 516, 281, 312, 472, 420, 732, 30, 467, 486, 312, 1465, 2587, 732, 13, 1545, 30, 1436, 321, 2644, 6069, 300, 1465, 9902, 472, 307, 516, 281, 312, 2584, 49340, 281, 7101, 30, 1407, 264, 15149, 13, 400, 4412, 11, 558, 11, 437, 360, 321, 1949, 264, 2487, 30, 440, 2487, 8855, 30], "avg_logprob": -0.13011532259129344, "compression_ratio": 1.770334928229665, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 193.37, "end": 193.75, "word": " depending", "probability": 0.7109375}, {"start": 193.75, "end": 193.97, "word": " on", "probability": 0.94921875}, {"start": 193.97, "end": 194.15, "word": " his", "probability": 0.96484375}, {"start": 194.15, "end": 194.53, "word": " own", "probability": 0.92626953125}, {"start": 194.53, "end": 195.71, "word": " understanding,", "probability": 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Who is the intention of? The writer. And therefore, this one cannot be predicted to be the same as the signified number one, but we might develop a completely different understanding and meaning of our own as readers. And therefore, right,", "tokens": [13515, 2587, 1230, 472, 13, 2102, 307, 264, 7789, 295, 30, 440, 9936, 13, 400, 4412, 11, 341, 472, 2644, 312, 19147, 281, 312, 264, 912, 382, 264, 1465, 2587, 1230, 472, 11, 457, 321, 1062, 1499, 257, 2584, 819, 3701, 293, 3620, 295, 527, 1065, 382, 17147, 13, 400, 4412, 11, 558, 11], "avg_logprob": -0.18181817585771734, "compression_ratio": 1.587878787878788, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 223.86, "end": 224.58, "word": " Signified", "probability": 0.845458984375}, {"start": 224.58, "end": 225.04, "word": " number", "probability": 0.88037109375}, {"start": 225.04, "end": 225.68, "word": " one.", "probability": 0.572265625}, {"start": 225.8, "end": 225.92, "word": " Who", "probability": 0.7412109375}, {"start": 225.92, "end": 226.38, "word": " is", "probability": 0.9453125}, {"start": 226.38, "end": 226.88, "word": " the", "probability": 0.52880859375}, {"start": 226.88, "end": 227.3, "word": " intention", "probability": 0.96728515625}, {"start": 227.3, "end": 227.78, "word": " of?", "probability": 0.958984375}, {"start": 228.1, "end": 228.82, "word": " The", "probability": 0.81591796875}, {"start": 228.82, "end": 229.2, "word": " writer.", "probability": 0.89501953125}, {"start": 229.74, "end": 229.88, "word": " And", "probability": 0.5869140625}, {"start": 229.88, "end": 230.24, "word": " therefore,", "probability": 0.7509765625}, {"start": 230.84, "end": 231.1, "word": " this", "probability": 0.9453125}, {"start": 231.1, "end": 231.38, "word": " one", "probability": 0.93603515625}, {"start": 231.38, "end": 231.72, "word": " cannot", "probability": 0.8798828125}, {"start": 231.72, "end": 232.02, "word": " be", "probability": 0.9560546875}, {"start": 232.02, "end": 232.56, "word": " predicted", "probability": 0.8310546875}, {"start": 232.56, "end": 232.82, "word": " to", "probability": 0.96484375}, {"start": 232.82, "end": 232.96, "word": " be", "probability": 0.955078125}, {"start": 232.96, "end": 233.18, "word": " the", "probability": 0.919921875}, {"start": 233.18, "end": 233.62, "word": " same", "probability": 0.91162109375}, {"start": 233.62, "end": 234.38, "word": " as", "probability": 0.94775390625}, {"start": 234.38, "end": 234.6, "word": " the", "probability": 0.9169921875}, {"start": 234.6, "end": 235.22, "word": " signified", "probability": 0.965576171875}, {"start": 235.22, "end": 235.76, "word": " number", "probability": 0.935546875}, {"start": 235.76, "end": 236.42, "word": " one,", "probability": 0.90966796875}, {"start": 236.64, "end": 236.88, "word": " but", "probability": 0.9267578125}, {"start": 236.88, "end": 237.06, "word": " we", "probability": 0.962890625}, {"start": 237.06, "end": 237.34, "word": " might", "probability": 0.865234375}, {"start": 237.34, "end": 237.7, "word": " develop", "probability": 0.81201171875}, {"start": 237.7, "end": 237.92, "word": " a", "probability": 0.9970703125}, {"start": 237.92, "end": 238.42, "word": " completely", "probability": 0.75439453125}, {"start": 238.42, "end": 239.14, "word": " different", "probability": 0.86328125}, {"start": 239.14, "end": 240.26, "word": " understanding", "probability": 0.8037109375}, {"start": 240.26, "end": 240.9, "word": " and", "probability": 0.93359375}, {"start": 240.9, "end": 241.24, "word": " meaning", "probability": 0.85986328125}, {"start": 241.24, "end": 241.42, "word": " of", "probability": 0.96240234375}, {"start": 241.42, "end": 241.62, "word": " our", "probability": 0.89208984375}, {"start": 241.62, "end": 241.88, "word": " own", "probability": 0.91943359375}, {"start": 241.88, "end": 242.36, "word": " as", "probability": 0.9521484375}, {"start": 242.36, "end": 243.14, "word": " readers.", "probability": 0.9609375}, {"start": 243.62, "end": 243.8, "word": " And", "probability": 0.92919921875}, {"start": 243.8, "end": 244.2, "word": " therefore,", "probability": 0.76708984375}, {"start": 244.46, "end": 244.76, "word": " right,", "probability": 0.90087890625}], "temperature": 1.0}, {"id": 10, "seek": 26317, "start": 244.87, "end": 263.17, "text": " we say that the meaning of the text is not that important. Yeah, it is important, but it is not that important, right? What I mean, what is more important than the meaning of the text according to the reader's response, it is the significance of the text.", "tokens": [321, 584, 300, 264, 3620, 295, 264, 2487, 307, 406, 300, 1021, 13, 865, 11, 309, 307, 1021, 11, 457, 309, 307, 406, 300, 1021, 11, 558, 30, 708, 286, 914, 11, 437, 307, 544, 1021, 813, 264, 3620, 295, 264, 2487, 4650, 281, 264, 15149, 311, 4134, 11, 309, 307, 264, 17687, 295, 264, 2487, 13], "avg_logprob": -0.12446120073055399, "compression_ratio": 1.8156028368794326, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 244.87, "end": 245.29, "word": " we", "probability": 0.4169921875}, {"start": 245.29, "end": 245.79, "word": " say", "probability": 0.9462890625}, {"start": 245.79, "end": 246.35, "word": " that", "probability": 0.92919921875}, {"start": 246.35, "end": 246.93, "word": " the", "probability": 0.9091796875}, {"start": 246.93, "end": 247.41, "word": " meaning", "probability": 0.86474609375}, {"start": 247.41, "end": 247.81, "word": " of", "probability": 0.9716796875}, {"start": 247.81, "end": 248.07, "word": " the", "probability": 0.91650390625}, {"start": 248.07, "end": 248.41, "word": " text", "probability": 0.97021484375}, {"start": 248.41, "end": 248.75, "word": " is", "probability": 0.94287109375}, {"start": 248.75, "end": 249.03, "word": " not", "probability": 0.947265625}, {"start": 249.03, "end": 249.43, "word": " that", "probability": 0.93359375}, {"start": 249.43, "end": 250.01, "word": " important.", "probability": 0.88134765625}, {"start": 250.51, "end": 250.67, "word": " Yeah,", "probability": 0.787109375}, {"start": 250.75, "end": 250.81, "word": " it", "probability": 0.94189453125}, {"start": 250.81, "end": 251.09, "word": " is", "probability": 0.9384765625}, {"start": 251.09, "end": 251.73, "word": " important,", "probability": 0.8779296875}, {"start": 252.19, "end": 252.59, "word": " but", "probability": 0.927734375}, {"start": 252.59, "end": 252.81, "word": " it", "probability": 0.947265625}, {"start": 252.81, "end": 252.97, "word": " is", "probability": 0.9404296875}, {"start": 252.97, "end": 253.21, "word": " not", "probability": 0.9501953125}, {"start": 253.21, "end": 253.69, "word": " that", "probability": 0.93017578125}, {"start": 253.69, "end": 254.35, "word": " important,", "probability": 0.888671875}, {"start": 254.75, "end": 254.93, "word": " right?", "probability": 0.90087890625}, {"start": 255.03, "end": 255.15, "word": " What", "probability": 0.88623046875}, {"start": 255.15, "end": 255.27, "word": " I", "probability": 0.95361328125}, {"start": 255.27, "end": 255.47, "word": " mean,", "probability": 0.9638671875}, {"start": 255.85, "end": 256.01, "word": " what", "probability": 0.93017578125}, {"start": 256.01, "end": 256.19, "word": " is", "probability": 0.9443359375}, {"start": 256.19, "end": 256.43, "word": " more", "probability": 0.9326171875}, {"start": 256.43, "end": 256.95, "word": " important", "probability": 0.884765625}, {"start": 256.95, "end": 257.29, "word": " than", "probability": 0.9482421875}, {"start": 257.29, "end": 257.59, "word": " the", "probability": 0.92626953125}, {"start": 257.59, "end": 257.89, "word": " meaning", "probability": 0.88330078125}, {"start": 257.89, "end": 258.03, "word": " of", "probability": 0.96923828125}, {"start": 258.03, "end": 258.15, "word": " the", "probability": 0.9150390625}, {"start": 258.15, "end": 258.35, "word": " text", "probability": 0.9658203125}, {"start": 258.35, "end": 258.67, "word": " according", "probability": 0.6865234375}, {"start": 258.67, "end": 258.89, "word": " to", "probability": 0.9658203125}, {"start": 258.89, "end": 259.03, "word": " the", "probability": 0.90576171875}, {"start": 259.03, "end": 259.37, "word": " reader's", "probability": 0.90478515625}, {"start": 259.37, "end": 260.19, "word": " response,", "probability": 0.96044921875}, {"start": 260.41, "end": 260.63, "word": " it", "probability": 0.9404296875}, {"start": 260.63, "end": 260.97, "word": " is", "probability": 0.94384765625}, {"start": 260.97, "end": 261.39, "word": " the", "probability": 0.9072265625}, {"start": 261.39, "end": 262.25, "word": " significance", "probability": 0.96728515625}, {"start": 262.25, "end": 262.67, "word": " of", "probability": 0.96875}, {"start": 262.67, "end": 262.85, "word": " the", "probability": 0.916015625}, {"start": 262.85, "end": 263.17, "word": " text.", "probability": 0.97607421875}], "temperature": 1.0}, {"id": 11, "seek": 28624, "start": 263.42, "end": 286.24, "text": " whether it is significant to the reader and why, or it is insignificant or insignificant to whom? To the reader and why, right? And therefore, we say that they focus on the significance in their own writing, in their own criticism of the text rather than the meaning of the text, because the meaning of the text usually refers to signified number,", "tokens": [1968, 309, 307, 4776, 281, 264, 15149, 293, 983, 11, 420, 309, 307, 43685, 420, 43685, 281, 7101, 30, 1407, 264, 15149, 293, 983, 11, 558, 30, 400, 4412, 11, 321, 584, 300, 436, 1879, 322, 264, 17687, 294, 641, 1065, 3579, 11, 294, 641, 1065, 15835, 295, 264, 2487, 2831, 813, 264, 3620, 295, 264, 2487, 11, 570, 264, 3620, 295, 264, 2487, 2673, 14942, 281, 1465, 2587, 1230, 11], "avg_logprob": -0.15961371175944805, "compression_ratio": 1.9441340782122905, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 263.42, "end": 263.78, "word": " whether", "probability": 0.64892578125}, {"start": 263.78, "end": 263.98, "word": " it", "probability": 0.95263671875}, {"start": 263.98, "end": 264.14, "word": " is", "probability": 0.93994140625}, {"start": 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signified number one. Got it? Good. Right. Well, so the text significance also, it changes from one context to another and from one historical period to another. We discussed this before. Is that correct? Right. What did we say about it?", "tokens": [1485, 11, 293, 2644, 312, 19147, 300, 321, 366, 516, 281, 1499, 264, 912, 1465, 2587, 1230, 472, 510, 11, 457, 321, 1062, 1499, 1465, 2587, 1230, 732, 11, 597, 307, 2584, 819, 490, 1465, 2587, 1230, 472, 13, 5803, 309, 30, 2205, 13, 1779, 13, 1042, 11, 370, 264, 2487, 17687, 611, 11, 309, 2962, 490, 472, 4319, 281, 1071, 293, 490, 472, 8584, 2896, 281, 1071, 13, 492, 7152, 341, 949, 13, 1119, 300, 3006, 30, 1779, 13, 708, 630, 321, 584, 466, 309, 30], "avg_logprob": -0.18093039688061585, "compression_ratio": 1.7372881355932204, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 286.4, "end": 287.0, "word": " One,", "probability": 0.422607421875}, {"start": 287.24, "end": 287.6, "word": " and", "probability": 0.89208984375}, {"start": 287.6, "end": 287.9, "word": " cannot", "probability": 0.82666015625}, {"start": 287.9, "end": 288.14, "word": " be", "probability": 0.9599609375}, {"start": 288.14, "end": 288.56, "word": " predicted", 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We apply this on the text. We apply this one on the text, the phenomena, right? What can be seen, what can be heard, what can be touched, right? Yeah, I mean that the text without a reader doesn't exist, right? 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The same thing with the text. So objects can have meaning only if there is a perceiver to give them meaning. 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In other words, what is the conclusion that they want to come to? Right? That objects exist by the existence of the perceiver. In our reading process here, who is the perceiver? The reader. And without reader, we don't have? And no one cares about?", "tokens": [814, 360, 406, 2514, 13, 682, 661, 2283, 11, 437, 307, 264, 10063, 300, 436, 528, 281, 808, 281, 30, 1779, 30, 663, 6565, 2514, 538, 264, 9123, 295, 264, 9016, 1837, 13, 682, 527, 3760, 1399, 510, 11, 567, 307, 264, 9016, 1837, 30, 440, 15149, 13, 400, 1553, 15149, 11, 321, 500, 380, 362, 30, 400, 572, 472, 12310, 466, 30], "avg_logprob": -0.11883545061573386, "compression_ratio": 1.5491329479768785, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 454.27, "end": 454.57, "word": " They", "probability": 0.56298828125}, {"start": 454.57, "end": 454.79, "word": " do", "probability": 0.95263671875}, {"start": 454.79, "end": 455.11, "word": " not", "probability": 0.9501953125}, {"start": 455.11, "end": 456.07, "word": " exist.", "probability": 0.970703125}, {"start": 456.61, "end": 456.71, "word": " In", "probability": 0.9287109375}, {"start": 456.71, "end": 456.95, "word": " other", "probability": 0.8984375}, {"start": 456.95, "end": 457.15, "word": " words,", "probability": 0.8701171875}, {"start": 457.29, "end": 457.39, "word": " what", "probability": 0.9296875}, {"start": 457.39, "end": 458.19, "word": " is", "probability": 0.6884765625}, {"start": 458.19, "end": 458.39, "word": " the", "probability": 0.91064453125}, {"start": 458.39, "end": 458.83, "word": " conclusion", "probability": 0.88720703125}, {"start": 458.83, "end": 459.13, "word": " that", "probability": 0.84521484375}, {"start": 459.13, "end": 459.67, "word": " they", "probability": 0.8837890625}, {"start": 459.67, "end": 459.97, "word": " want", "probability": 0.8857421875}, {"start": 459.97, "end": 460.19, "word": " to", "probability": 0.96923828125}, {"start": 460.19, "end": 460.43, "word": " come", "probability": 0.86181640625}, {"start": 460.43, "end": 460.81, "word": " to?", "probability": 0.96435546875}, {"start": 461.25, "end": 461.43, "word": " Right?", "probability": 0.449951171875}, {"start": 461.75, "end": 461.91, "word": " That", "probability": 0.8974609375}, {"start": 461.91, "end": 462.47, "word": " objects", "probability": 0.9501953125}, {"start": 462.47, "end": 463.09, "word": " exist", "probability": 0.93359375}, {"start": 463.09, "end": 463.39, "word": " by", "probability": 0.9619140625}, {"start": 463.39, "end": 463.63, "word": " the", "probability": 0.92236328125}, {"start": 463.63, "end": 464.11, "word": " existence", "probability": 0.97412109375}, {"start": 464.11, "end": 464.49, "word": " of", "probability": 0.9697265625}, {"start": 464.49, "end": 464.91, "word": " the", "probability": 0.88427734375}, {"start": 464.91, "end": 465.35, "word": " perceiver.", "probability": 0.9697265625}, {"start": 465.65, "end": 465.85, "word": " In", "probability": 0.9609375}, {"start": 465.85, "end": 466.19, "word": " our", "probability": 0.89306640625}, {"start": 466.19, "end": 466.61, "word": " reading", "probability": 0.94482421875}, {"start": 466.61, "end": 467.07, "word": " process", "probability": 0.94775390625}, {"start": 467.07, "end": 467.33, "word": " here,", "probability": 0.8466796875}, {"start": 467.41, "end": 467.53, "word": " who", "probability": 0.90673828125}, {"start": 467.53, "end": 467.69, "word": " is", "probability": 0.9443359375}, {"start": 467.69, "end": 467.85, "word": " the", "probability": 0.90966796875}, {"start": 467.85, "end": 468.39, "word": " perceiver?", "probability": 0.982177734375}, {"start": 468.65, "end": 469.23, "word": " The", "probability": 0.8544921875}, {"start": 469.23, "end": 469.57, "word": " reader.", "probability": 0.9404296875}, {"start": 469.89, "end": 470.07, "word": " And", "probability": 0.8671875}, {"start": 470.07, "end": 470.35, "word": " without", "probability": 0.88671875}, {"start": 470.35, "end": 470.71, "word": " reader,", "probability": 0.86279296875}, {"start": 470.91, "end": 471.03, "word": " we", "probability": 0.95654296875}, {"start": 471.03, "end": 471.21, "word": " don't", "probability": 0.976806640625}, {"start": 471.21, "end": 471.49, "word": " have?", "probability": 0.9501953125}, {"start": 471.83, "end": 472.41, "word": " And", "probability": 0.91650390625}, {"start": 472.41, "end": 472.55, "word": " no", "probability": 0.9423828125}, {"start": 472.55, "end": 472.71, "word": " one", "probability": 0.9150390625}, {"start": 472.71, "end": 472.95, "word": " cares", "probability": 0.88720703125}, {"start": 472.95, "end": 473.29, "word": " about?", "probability": 0.90185546875}], "temperature": 1.0}, {"id": 20, "seek": 49158, "start": 474.24, "end": 491.58, "text": " The writer. We don't have a text. And no one cares about the writer. Unless there is a perceiver to read the text of the writer. Of the writer. We started with a decision similar to this picture. Because Jean-Luc was just believing", "tokens": [440, 9936, 13, 492, 500, 380, 362, 257, 2487, 13, 400, 572, 472, 12310, 466, 264, 9936, 13, 16581, 456, 307, 257, 9016, 1837, 281, 1401, 264, 2487, 295, 264, 9936, 13, 2720, 264, 9936, 13, 492, 1409, 365, 257, 3537, 2531, 281, 341, 3036, 13, 1436, 13854, 12, 43628, 390, 445, 16594], "avg_logprob": -0.33854166942614095, "compression_ratio": 1.5064935064935066, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 474.24, "end": 474.46, "word": " The", "probability": 0.66259765625}, {"start": 474.46, "end": 474.78, "word": " writer.", "probability": 0.92431640625}, {"start": 475.24, "end": 475.54, "word": " We", "probability": 0.9404296875}, {"start": 475.54, "end": 475.72, "word": " don't", "probability": 0.976806640625}, {"start": 475.72, "end": 475.88, "word": " have", "probability": 0.9501953125}, {"start": 475.88, "end": 476.0, "word": " a", "probability": 0.986328125}, {"start": 476.0, "end": 476.34, "word": " text.", "probability": 0.970703125}, {"start": 476.44, "end": 476.96, "word": " And", "probability": 0.90283203125}, {"start": 476.96, "end": 477.06, "word": " no", "probability": 0.93798828125}, {"start": 477.06, "end": 477.22, "word": " one", "probability": 0.90673828125}, {"start": 477.22, "end": 477.44, "word": " cares", "probability": 0.86083984375}, {"start": 477.44, "end": 477.82, "word": " about", "probability": 0.9111328125}, {"start": 477.82, "end": 478.4, "word": " the", "probability": 0.857421875}, {"start": 478.4, "end": 478.76, "word": " writer.", "probability": 0.9140625}, {"start": 479.12, "end": 479.38, "word": " Unless", "probability": 0.81884765625}, {"start": 479.38, "end": 479.62, "word": " there", "probability": 0.90283203125}, {"start": 479.62, "end": 479.88, "word": " is", "probability": 0.93603515625}, {"start": 479.88, "end": 480.18, "word": " a", "probability": 0.99658203125}, {"start": 480.18, "end": 480.82, "word": " perceiver", "probability": 0.972900390625}, {"start": 480.82, "end": 481.1, "word": " to", "probability": 0.94775390625}, {"start": 481.1, "end": 481.32, "word": " read", "probability": 0.97412109375}, {"start": 481.32, "end": 481.56, "word": " the", "probability": 0.91845703125}, {"start": 481.56, "end": 481.92, "word": " text", "probability": 0.94384765625}, {"start": 481.92, "end": 482.48, "word": " of", "probability": 0.9716796875}, {"start": 482.48, "end": 482.68, "word": " the", "probability": 0.9287109375}, {"start": 482.68, "end": 482.96, "word": " writer.", "probability": 0.91748046875}, {"start": 483.42, "end": 483.46, "word": " Of", "probability": 0.275390625}, {"start": 483.46, "end": 484.2, "word": " the", "probability": 0.89599609375}, {"start": 484.2, "end": 484.44, "word": " writer.", "probability": 0.91064453125}, {"start": 485.2, "end": 485.76, "word": " We", "probability": 0.2384033203125}, {"start": 485.76, "end": 486.56, "word": " started", "probability": 0.49169921875}, {"start": 486.56, "end": 487.22, "word": " with", "probability": 0.2469482421875}, {"start": 487.22, "end": 487.26, "word": " a", "probability": 0.25927734375}, {"start": 487.26, "end": 487.78, "word": " decision", "probability": 0.39306640625}, {"start": 487.78, "end": 488.9, "word": " similar", "probability": 0.416259765625}, {"start": 488.9, "end": 489.3, "word": " to", "probability": 0.66796875}, {"start": 489.3, "end": 489.58, "word": " this", "probability": 0.88037109375}, {"start": 489.58, "end": 489.96, "word": " picture.", "probability": 0.90234375}, {"start": 490.1, "end": 490.22, "word": " Because", "probability": 0.427001953125}, {"start": 490.22, "end": 490.42, "word": " Jean", "probability": 0.51806640625}, {"start": 490.42, "end": 490.68, "word": "-Luc", "probability": 0.6209716796875}, {"start": 490.68, "end": 491.02, "word": " was", "probability": 0.7314453125}, {"start": 491.02, "end": 491.28, "word": " just", "probability": 0.78662109375}, {"start": 491.28, "end": 491.58, "word": " believing", "probability": 0.4423828125}], "temperature": 1.0}, {"id": 21, "seek": 52245, "start": 493.93, "end": 522.45, "text": " From a scientific point of view. We are dealing here with what? From a literary point of view. Yeah, that's good, right? Yeah, phenomenology, yeah. That believing in the phenomena. Believing in the phenomena, right? I see you, you exist. If I don't see you, you don't exist. Right? In our context? Yeah, it is.", "tokens": [3358, 257, 8134, 935, 295, 1910, 13, 492, 366, 6260, 510, 365, 437, 30, 3358, 257, 24194, 935, 295, 1910, 13, 865, 11, 300, 311, 665, 11, 558, 30, 865, 11, 9388, 1793, 11, 1338, 13, 663, 16594, 294, 264, 22004, 13, 6248, 30244, 294, 264, 22004, 11, 558, 30, 286, 536, 291, 11, 291, 2514, 13, 759, 286, 500, 380, 536, 291, 11, 291, 500, 380, 2514, 13, 1779, 30, 682, 527, 4319, 30, 865, 11, 309, 307, 13], "avg_logprob": -0.17611883304737233, "compression_ratio": 1.7277777777777779, "no_speech_prob": 0.0, "words": [{"start": 493.93, "end": 494.31, "word": " From", "probability": 0.50048828125}, {"start": 494.31, "end": 494.57, "word": " a", "probability": 0.95654296875}, {"start": 494.57, "end": 494.97, "word": " scientific", "probability": 0.9150390625}, {"start": 494.97, "end": 495.33, "word": " point", "probability": 0.9736328125}, {"start": 495.33, "end": 495.47, "word": " of", "probability": 0.962890625}, {"start": 495.47, "end": 495.63, "word": " view.", 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Don't have a meaning.", "tokens": [286, 914, 11, 1553, 257, 954, 11, 321, 500, 380, 362, 257, 3620, 13, 1468, 380, 362, 257, 3620, 13], "avg_logprob": -0.1391369104385376, "compression_ratio": 1.2586206896551724, "no_speech_prob": 0.0, "words": [{"start": 524.0, "end": 524.2, "word": " I", "probability": 0.84375}, {"start": 524.2, "end": 524.38, "word": " mean,", "probability": 0.96240234375}, {"start": 524.5, "end": 524.86, "word": " without", "probability": 0.90234375}, {"start": 524.86, "end": 525.06, "word": " a", "probability": 0.98876953125}, {"start": 525.06, "end": 525.4, "word": " person,", "probability": 0.9228515625}, {"start": 525.52, "end": 525.58, "word": " we", "probability": 0.93408203125}, {"start": 525.58, "end": 525.76, "word": " don't", "probability": 0.9794921875}, {"start": 525.76, "end": 525.9, "word": " have", "probability": 0.95458984375}, {"start": 525.9, "end": 526.0, "word": " a", "probability": 0.951171875}, {"start": 526.0, "end": 526.24, "word": " meaning.", "probability": 0.88671875}, {"start": 526.64, "end": 526.88, "word": " Don't", "probability": 0.7459716796875}, {"start": 526.88, "end": 527.24, "word": " have", "probability": 0.947265625}, {"start": 527.24, "end": 528.08, "word": " a", "probability": 0.84619140625}, {"start": 528.08, "end": 528.32, "word": " meaning.", "probability": 0.89013671875}], "temperature": 1.0}, {"id": 23, "seek": 55716, "start": 529.79, "end": 557.17, "text": " Well, what are the other assumptions? The poem is the same. The text is the same as what? As objects. As objects. That it exists and have meaning if there is a reader to perceive it while it is printed on the page. While it is printed on the page. Without a perceiver, you don't have a poem. You don't have a meaning. The one who develops the meaning is the perceiver.", "tokens": [1042, 11, 437, 366, 264, 661, 17695, 30, 440, 13065, 307, 264, 912, 13, 440, 2487, 307, 264, 912, 382, 437, 30, 1018, 6565, 13, 1018, 6565, 13, 663, 309, 8198, 293, 362, 3620, 498, 456, 307, 257, 15149, 281, 20281, 309, 1339, 309, 307, 13567, 322, 264, 3028, 13, 3987, 309, 307, 13567, 322, 264, 3028, 13, 9129, 257, 9016, 1837, 11, 291, 500, 380, 362, 257, 13065, 13, 509, 500, 380, 362, 257, 3620, 13, 440, 472, 567, 25453, 264, 3620, 307, 264, 9016, 1837, 13], "avg_logprob": -0.12622893928142076, "compression_ratio": 1.8542713567839195, "no_speech_prob": 0.0, "words": [{"start": 529.79, "end": 530.31, "word": " Well,", "probability": 0.2392578125}, {"start": 530.85, "end": 531.05, "word": " what", "probability": 0.94482421875}, {"start": 531.05, "end": 531.25, "word": " are", "probability": 0.94189453125}, {"start": 531.25, "end": 531.43, "word": " the", "probability": 0.92041015625}, {"start": 531.43, "end": 531.67, 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Yes, in romanticism. We write about, yeah, the subjectivity of the writer is the most important thing, right? And to whom? The subjectivity of the reader is the most important thing. And both subjectivities to new criticism, what are they called? 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Fallacy, explain. One is intentional and one is affective. Affective fallacy. You, you, yes. On a scale from one to 10. 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Well, I'm going to tell you, right, a personal experience which reflects this exactly, right?", "tokens": [1042, 11, 17147, 729, 13585, 293, 5235, 3909, 264, 3620, 295, 264, 2487, 11, 558, 30, 1042, 11, 286, 478, 516, 281, 980, 291, 11, 558, 11, 257, 2973, 1752, 597, 18926, 341, 2293, 11, 558, 30], "avg_logprob": -0.19418174420532427, "compression_ratio": 1.3968253968253967, "no_speech_prob": 0.0, "words": [{"start": 678.26, "end": 679.38, "word": " Well,", "probability": 0.280517578125}, {"start": 680.28, "end": 680.84, "word": " readers", "probability": 0.833984375}, {"start": 680.84, "end": 681.44, "word": " those", "probability": 0.58935546875}, {"start": 681.44, "end": 682.18, "word": " beliefs", "probability": 0.7822265625}, {"start": 682.18, "end": 682.54, "word": " and", "probability": 0.92919921875}, {"start": 682.54, "end": 683.32, "word": " experiences", "probability": 0.912109375}, {"start": 683.32, "end": 684.14, "word": " shape", "probability": 0.88427734375}, {"start": 684.14, "end": 684.52, "word": " the", "probability": 0.927734375}, {"start": 684.52, "end": 684.96, "word": " meaning", "probability": 0.87939453125}, {"start": 684.96, "end": 685.42, "word": " of", "probability": 0.96875}, {"start": 685.42, "end": 685.78, "word": " the", "probability": 0.91455078125}, {"start": 685.78, "end": 686.34, "word": " text,", "probability": 0.97412109375}, {"start": 687.1, "end": 687.38, "word": " right?", "probability": 0.8896484375}, {"start": 689.02, "end": 689.54, "word": " Well,", "probability": 0.79296875}, {"start": 689.86, "end": 690.14, "word": " I'm", "probability": 0.99072265625}, {"start": 690.14, "end": 690.44, "word": " going", "probability": 0.9482421875}, {"start": 690.44, "end": 690.74, "word": " to", "probability": 0.97216796875}, {"start": 690.74, "end": 691.02, "word": " tell", "probability": 0.8857421875}, {"start": 691.02, "end": 691.9, "word": " you,", "probability": 0.9638671875}, {"start": 691.9, "end": 692.48, "word": " right,", "probability": 0.87548828125}, {"start": 694.06, "end": 694.84, "word": " a", "probability": 0.99072265625}, {"start": 694.84, "end": 695.3, "word": " personal", "probability": 0.86865234375}, {"start": 695.3, "end": 696.2, "word": " experience", "probability": 0.91552734375}, {"start": 696.2, "end": 696.62, "word": " which", "probability": 0.66259765625}, {"start": 696.62, "end": 697.28, "word": " reflects", "probability": 0.92626953125}, {"start": 697.28, "end": 697.68, "word": " this", "probability": 0.95166015625}, {"start": 697.68, "end": 698.3, "word": " exactly,", "probability": 0.8984375}, {"start": 698.9, "end": 699.12, "word": " right?", "probability": 0.9130859375}], "temperature": 1.0}, {"id": 29, "seek": 72699, "start": 702.05, "end": 726.99, "text": " We had one of our colleagues in the United States. It was about 2007. It was in 2007, I think, or 2008. I'm not quite sure. 2007. There was a hit movie in the United States that won the Oscar. 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This is the name of the movie. 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the only Arab and Palestinian person. And I developed according to my own thoughts, beliefs, and experiences a completely different meaning of the text, of the film. The film is a text. And they responded positively and I postponed my what?", "tokens": [407, 613, 561, 11, 286, 390, 264, 787, 8625, 293, 28202, 954, 13, 400, 286, 4743, 4650, 281, 452, 1065, 4598, 11, 13585, 11, 293, 5235, 257, 2584, 819, 3620, 295, 264, 2487, 11, 295, 264, 2007, 13, 440, 2007, 307, 257, 2487, 13, 400, 436, 15806, 25795, 293, 286, 49023, 452, 437, 30], "avg_logprob": -0.1620738598433408, "compression_ratio": 1.4585635359116023, "no_speech_prob": 0.0, "words": [{"start": 813.3, "end": 813.88, "word": " So", "probability": 0.85009765625}, {"start": 813.88, "end": 816.08, "word": " these", "probability": 0.63037109375}, {"start": 816.08, "end": 816.5, "word": " people,", "probability": 0.96435546875}, {"start": 816.68, "end": 816.76, "word": " I", "probability": 0.99951171875}, {"start": 816.76, "end": 817.08, "word": " was", "probability": 0.94873046875}, {"start": 817.08, "end": 817.26, "word": " the", "probability": 0.92578125}, {"start": 817.26, "end": 817.56, "word": " only", "probability": 0.93896484375}, {"start": 817.56, "end": 817.88, "word": " Arab", "probability": 0.87890625}, {"start": 817.88, "end": 818.1, "word": " and", "probability": 0.9375}, {"start": 818.1, "end": 818.58, "word": " Palestinian", "probability": 0.7880859375}, {"start": 818.58, "end": 819.16, "word": " person.", "probability": 0.923828125}, {"start": 819.62, "end": 820.08, "word": " And", "probability": 0.8310546875}, {"start": 820.08, "end": 820.78, "word": " I", "probability": 0.99560546875}, {"start": 820.78, "end": 821.44, "word": " developed", "probability": 0.8291015625}, {"start": 821.44, "end": 822.72, "word": " according", "probability": 0.6591796875}, {"start": 822.72, "end": 823.04, "word": " to", "probability": 0.9658203125}, {"start": 823.04, "end": 823.22, "word": " my", "probability": 0.9716796875}, {"start": 823.22, "end": 823.48, "word": " own", "probability": 0.91357421875}, {"start": 823.48, "end": 823.78, "word": " thoughts,", "probability": 0.8896484375}, {"start": 823.96, "end": 824.2, "word": " beliefs,", "probability": 0.79931640625}, {"start": 824.42, "end": 824.52, "word": " and", "probability": 0.93798828125}, {"start": 824.52, "end": 825.16, "word": " experiences", "probability": 0.8818359375}, {"start": 825.16, "end": 825.8, "word": " a", "probability": 0.482666015625}, {"start": 825.8, "end": 826.22, "word": " completely", "probability": 0.76220703125}, {"start": 826.22, "end": 826.74, "word": " different", "probability": 0.8955078125}, {"start": 826.74, "end": 827.08, "word": " meaning", "probability": 0.86865234375}, {"start": 827.08, "end": 827.46, "word": " of", "probability": 0.974609375}, {"start": 827.46, "end": 828.5, "word": " the", "probability": 0.89697265625}, {"start": 828.5, "end": 829.06, "word": " text,", "probability": 0.97998046875}, {"start": 829.36, "end": 829.68, "word": " of", "probability": 0.96826171875}, {"start": 829.68, "end": 829.88, "word": " the", "probability": 0.921875}, {"start": 829.88, "end": 830.2, "word": " film.", "probability": 0.93115234375}, {"start": 830.94, "end": 831.2, "word": " The", "probability": 0.86865234375}, {"start": 831.2, "end": 831.38, "word": " film", "probability": 0.9189453125}, {"start": 831.38, "end": 831.56, "word": " is", "probability": 0.94873046875}, {"start": 831.56, "end": 831.7, "word": " a", "probability": 0.99658203125}, {"start": 831.7, "end": 832.0, "word": " text.", "probability": 0.970703125}, {"start": 832.72, "end": 833.14, "word": " And", "probability": 0.94482421875}, {"start": 833.14, "end": 833.32, "word": " they", "probability": 0.89404296875}, {"start": 833.32, "end": 833.8, "word": " responded", "probability": 0.85791015625}, {"start": 833.8, "end": 834.4, "word": " positively", "probability": 0.939453125}, {"start": 834.4, "end": 835.06, "word": " and", "probability": 0.51904296875}, {"start": 835.06, "end": 835.42, "word": " I", "probability": 0.9990234375}, {"start": 835.42, "end": 836.1, "word": " postponed", "probability": 0.916015625}, {"start": 836.1, "end": 836.72, "word": " my", "probability": 0.96630859375}, {"start": 836.72, "end": 837.12, "word": " what?", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 35, "seek": 85896, "start": 837.84, "end": 858.96, "text": " my response at that time. Do you know why? Because I need to make a complete, full, documented response in order to convince the readers, in order to show that my interpretation of this movie is completely different if I were not Palestinian.", "tokens": [452, 4134, 412, 300, 565, 13, 1144, 291, 458, 983, 30, 1436, 286, 643, 281, 652, 257, 3566, 11, 1577, 11, 23007, 4134, 294, 1668, 281, 13447, 264, 17147, 11, 294, 1668, 281, 855, 300, 452, 14174, 295, 341, 3169, 307, 2584, 819, 498, 286, 645, 406, 28202, 13], "avg_logprob": -0.14585936933755875, "compression_ratio": 1.4727272727272727, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 837.84, "end": 838.18, "word": " my", "probability": 0.78857421875}, {"start": 838.18, "end": 839.02, "word": " response", "probability": 0.9541015625}, {"start": 839.02, "end": 839.38, "word": " at", "probability": 0.94091796875}, {"start": 839.38, "end": 839.62, "word": " that", "probability": 0.9296875}, {"start": 839.62, "end": 839.92, "word": " time.", "probability": 0.88818359375}, {"start": 840.22, "end": 840.32, "word": " Do", "probability": 0.9208984375}, {"start": 840.32, "end": 840.38, "word": " you", "probability": 0.96826171875}, {"start": 840.38, "end": 840.5, "word": " know", "probability": 0.90234375}, {"start": 840.5, "end": 840.74, "word": " why?", "probability": 0.927734375}, {"start": 841.04, "end": 841.38, "word": " Because", "probability": 0.92138671875}, {"start": 841.38, "end": 841.9, "word": " I", "probability": 0.9892578125}, {"start": 841.9, "end": 842.28, "word": " need", "probability": 0.75439453125}, {"start": 842.28, "end": 842.46, "word": " to", "probability": 0.9677734375}, {"start": 842.46, "end": 842.78, "word": " make", "probability": 0.9208984375}, {"start": 842.78, "end": 843.22, "word": " a", "probability": 0.990234375}, {"start": 843.22, "end": 843.72, "word": " complete,", "probability": 0.73876953125}, {"start": 843.98, "end": 844.16, "word": " full,", "probability": 0.84814453125}, {"start": 844.54, "end": 845.44, "word": " documented", "probability": 0.56884765625}, {"start": 845.44, "end": 846.66, "word": " response", "probability": 0.96728515625}, {"start": 846.66, "end": 847.14, "word": " in", "probability": 0.83544921875}, {"start": 847.14, "end": 847.42, "word": " order", "probability": 0.92236328125}, {"start": 847.42, "end": 847.72, "word": " to", "probability": 0.97509765625}, {"start": 847.72, "end": 848.22, "word": " convince", "probability": 0.962890625}, {"start": 848.22, "end": 848.7, "word": " the", "probability": 0.9052734375}, {"start": 848.7, "end": 849.02, "word": " readers,", "probability": 0.94140625}, {"start": 849.2, "end": 849.24, "word": " in", "probability": 0.82470703125}, {"start": 849.24, "end": 849.52, "word": " order", "probability": 0.9296875}, {"start": 849.52, "end": 850.9, "word": " to", "probability": 0.96044921875}, {"start": 850.9, "end": 851.14, "word": " show", "probability": 0.40380859375}, {"start": 851.14, "end": 851.72, "word": " that", "probability": 0.91650390625}, {"start": 851.72, "end": 852.04, "word": " my", "probability": 0.96826171875}, {"start": 852.04, "end": 853.16, "word": " interpretation", "probability": 0.90234375}, {"start": 853.16, "end": 853.8, "word": " of", "probability": 0.9677734375}, {"start": 853.8, "end": 854.14, "word": " this", "probability": 0.94384765625}, {"start": 854.14, "end": 854.48, "word": " movie", "probability": 0.90869140625}, {"start": 854.48, "end": 854.76, "word": " is", "probability": 0.94189453125}, {"start": 854.76, "end": 855.38, "word": " completely", "probability": 0.7548828125}, {"start": 855.38, "end": 856.02, "word": " different", "probability": 0.87841796875}, {"start": 856.02, "end": 857.2, "word": " if", "probability": 0.4794921875}, {"start": 857.2, "end": 857.48, "word": " I", "probability": 0.9970703125}, {"start": 857.48, "end": 857.84, "word": " were", "probability": 0.875}, {"start": 857.84, "end": 858.24, "word": " not", "probability": 0.939453125}, {"start": 858.24, "end": 858.96, "word": " Palestinian.", "probability": 0.77783203125}], "temperature": 1.0}, {"id": 36, "seek": 88367, "start": 859.47, "end": 883.67, "text": " But because I am being Palestinian, coming from Gaza Strip, it made a complete interpretation. And I had to make a counter-presentation. A counter-presentation, right? And this counter-presentation, right, it was supposed to have the same name. The same name, right? But I wanted to say, the Palestinians last. The Palestinians, not Schindler's Last, right?", "tokens": [583, 570, 286, 669, 885, 28202, 11, 1348, 490, 37800, 745, 8400, 11, 309, 1027, 257, 3566, 14174, 13, 400, 286, 632, 281, 652, 257, 5682, 12, 79, 11662, 399, 13, 316, 5682, 12, 79, 11662, 399, 11, 558, 30, 400, 341, 5682, 12, 79, 11662, 399, 11, 558, 11, 309, 390, 3442, 281, 362, 264, 912, 1315, 13, 440, 912, 1315, 11, 558, 30, 583, 286, 1415, 281, 584, 11, 264, 34745, 1036, 13, 440, 34745, 11, 406, 2065, 471, 1918, 311, 5264, 11, 558, 30], "avg_logprob": -0.16956676424226977, "compression_ratio": 1.8080808080808082, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 859.47, "end": 859.67, "word": " But", "probability": 0.54248046875}, {"start": 859.67, "end": 860.13, "word": " because", "probability": 0.8828125}, {"start": 860.13, "end": 860.35, "word": " I", "probability": 0.99609375}, {"start": 860.35, "end": 860.49, "word": " am", "probability": 0.89697265625}, {"start": 860.49, "end": 860.83, "word": " being", 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So the reader is the one who shapes the meaning, the one who shapes depending on what? His own beliefs, his own experiences, right? 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This is a kind of what, a commodity they use women. Why do you find all commercials they have, right, half-naked beautiful women? 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As an object, as a tool, a sex object. Do you understand what I mean? That this is a kind of what? Anti-feminism as well. I am not respecting his dignity. 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So what is the difference between a new object and old object? How do you call yourself that? Freedom. This is freedom. No, this is not freedom. This is what we call it commercial usage of women as objects. Right? Well, what is the conclusion? 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Right, the one who determines the significance of the text is whom? Good. Well, reading is a reflection of ourselves. This is another conclusion. Ourselves here refers to whom? As readers. So we should not talk about the text, right? 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It's nice, isn't it? And whatever you say will be correct. Why? Because no one knows, right? You can develop what experiences of your own if you cannot find. Sorry? I didn't use the word fabricate. 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Okay, so what is the methodology? A methodology, right? Some people, they call it a closed reading. I mean that you try to, as we did before, to convey the meaning, to convey the meaning of the text. But this is not important or a kind of paraphrasing. Right? 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Not referring to the reader or referring to his own subjectivity of the speaker. 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We call it, this is a close reading. This close reading is different from the close reading of the new criticism, right? But it reflects this one as what? The personal understanding of the meaning, right? As revealed by and understood by, right? Tell me what do you understand. Tell me what? 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Signified refers to your, meaning based on your understanding. So this is number one. If we want to be good, I mean reader's response, or to make a good response, right, you make this one. 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Do you like it? And why? Dislike it? And why? Right? Yeah. Do you find it important? And why? And if it is important, you have to relate it to what you find important in your own beliefs. So this is the most important thing. Talk about yourself.", "tokens": [1012, 360, 291, 841, 30, 1144, 291, 411, 309, 30, 400, 983, 30, 4208, 4092, 309, 30, 400, 983, 30, 1779, 30, 865, 13, 1144, 291, 915, 309, 1021, 30, 400, 983, 30, 400, 498, 309, 307, 1021, 11, 291, 362, 281, 10961, 309, 281, 437, 291, 915, 1021, 294, 428, 1065, 13585, 13, 407, 341, 307, 264, 881, 1021, 551, 13, 8780, 466, 1803, 13], "avg_logprob": -0.09893890214500142, "compression_ratio": 1.7189542483660132, "no_speech_prob": 0.0, "words": [{"start": 1320.55, "end": 1320.75, "word": " How", "probability": 0.9091796875}, {"start": 1320.75, "end": 1320.91, "word": " do", "probability": 0.96533203125}, {"start": 1320.91, "end": 1320.99, "word": " you", "probability": 0.966796875}, {"start": 1320.99, "end": 1321.29, "word": " feel?", "probability": 0.9716796875}, {"start": 1321.81, "end": 1322.41, "word": " Do", "probability": 0.939453125}, {"start": 1322.41, "end": 1322.49, "word": " you", "probability": 0.96875}, {"start": 1322.49, "end": 1322.79, "word": " like", "probability": 0.94482421875}, {"start": 1322.79, "end": 1323.19, "word": " it?", "probability": 0.95361328125}, {"start": 1323.71, "end": 1324.31, "word": " And", "probability": 0.8310546875}, {"start": 1324.31, "end": 1324.57, "word": " why?", "probability": 0.90673828125}, {"start": 1325.25, "end": 1325.83, "word": " Dislike", "probability": 0.923828125}, {"start": 1325.83, "end": 1326.11, "word": " it?", "probability": 0.955078125}, {"start": 1326.39, "end": 1326.75, "word": " And", "probability": 0.89794921875}, {"start": 1326.75, "end": 1327.03, "word": " why?", "probability": 0.92333984375}, {"start": 1327.77, "end": 1328.07, "word": " Right?", "probability": 0.74951171875}, {"start": 1330.27, "end": 1330.71, "word": " Yeah.", "probability": 0.61767578125}, {"start": 1331.49, "end": 1331.71, "word": " Do", "probability": 0.95361328125}, {"start": 1331.71, "end": 1331.83, "word": " you", "probability": 0.96337890625}, {"start": 1331.83, "end": 1332.11, "word": " find", "probability": 0.896484375}, {"start": 1332.11, "end": 1332.27, "word": " it", "probability": 0.94775390625}, {"start": 1332.27, "end": 1332.91, "word": " important?", "probability": 0.875}, {"start": 1333.87, "end": 1334.47, "word": " And", "probability": 0.9599609375}, {"start": 1334.47, "end": 1334.83, "word": " why?", "probability": 0.92041015625}, {"start": 1335.63, "end": 1335.97, "word": " And", "probability": 0.9521484375}, {"start": 1335.97, "end": 1336.09, "word": " if", "probability": 0.9453125}, {"start": 1336.09, "end": 1336.21, "word": " it", "probability": 0.95166015625}, {"start": 1336.21, "end": 1336.37, "word": " is", "probability": 0.92822265625}, {"start": 1336.37, "end": 1336.97, "word": " important,", "probability": 0.88427734375}, {"start": 1337.19, "end": 1337.27, "word": " you", "probability": 0.9638671875}, {"start": 1337.27, "end": 1337.47, "word": " have", "probability": 0.94482421875}, {"start": 1337.47, "end": 1337.59, "word": " to", "probability": 0.97265625}, {"start": 1337.59, "end": 1337.91, "word": " relate", "probability": 0.96044921875}, {"start": 1337.91, "end": 1338.09, "word": " it", "probability": 0.9453125}, {"start": 1338.09, "end": 1338.25, "word": " to", "probability": 0.9658203125}, {"start": 1338.25, "end": 1338.47, "word": " what", "probability": 0.94482421875}, {"start": 1338.47, "end": 1338.71, "word": " you", "probability": 0.96484375}, {"start": 1338.71, "end": 1339.11, "word": " find", "probability": 0.890625}, {"start": 1339.11, "end": 1339.85, "word": " important", "probability": 0.8876953125}, {"start": 1339.85, "end": 1340.11, "word": " in", "probability": 0.943359375}, {"start": 1340.11, "end": 1340.27, "word": " your", "probability": 0.888671875}, {"start": 1340.27, "end": 1340.51, "word": " own", "probability": 0.91845703125}, {"start": 1340.51, "end": 1341.03, "word": " beliefs.", "probability": 0.80419921875}, {"start": 1342.07, "end": 1342.39, "word": " So", "probability": 0.9501953125}, {"start": 1342.39, "end": 1343.07, "word": " this", "probability": 0.70849609375}, {"start": 1343.07, "end": 1343.23, "word": " is", "probability": 0.94921875}, {"start": 1343.23, "end": 1343.43, "word": " the", "probability": 0.91943359375}, {"start": 1343.43, "end": 1343.67, "word": " most", "probability": 0.8974609375}, {"start": 1343.67, "end": 1344.25, "word": " important", "probability": 0.876953125}, {"start": 1344.25, "end": 1344.67, "word": " thing.", "probability": 0.91650390625}, {"start": 1344.87, "end": 1345.11, "word": " Talk", "probability": 0.94677734375}, {"start": 1345.11, "end": 1345.57, "word": " about", "probability": 0.90234375}, {"start": 1345.57, "end": 1346.49, "word": " yourself.", "probability": 0.857421875}], "temperature": 1.0}, {"id": 56, "seek": 137247, "start": 1347.69, "end": 1372.47, "text": " your own opinions, your own feelings. I like it is not enough. It's important is not enough. But give reasonable justification. For example, if we want to talk about this understanding of modern criticism, I would say I find it really important. Why? Because women nowadays are", "tokens": [428, 1065, 11819, 11, 428, 1065, 6640, 13, 286, 411, 309, 307, 406, 1547, 13, 467, 311, 1021, 307, 406, 1547, 13, 583, 976, 10585, 31591, 13, 1171, 1365, 11, 498, 321, 528, 281, 751, 466, 341, 3701, 295, 4363, 15835, 11, 286, 576, 584, 286, 915, 309, 534, 1021, 13, 1545, 30, 1436, 2266, 13434, 366], "avg_logprob": -0.14358835615988436, "compression_ratio": 1.4787234042553192, "no_speech_prob": 0.0, "words": [{"start": 1347.69, "end": 1347.93, "word": " your", "probability": 0.74560546875}, {"start": 1347.93, "end": 1348.23, "word": " own", "probability": 0.92333984375}, {"start": 1348.23, "end": 1348.93, "word": " opinions,", "probability": 0.912109375}, {"start": 1349.11, "end": 1349.25, "word": " your", "probability": 0.8994140625}, {"start": 1349.25, "end": 1349.61, "word": " own", "probability": 0.91943359375}, {"start": 1349.61, "end": 1350.69, "word": " feelings.", "probability": 0.95458984375}, {"start": 1351.57, "end": 1352.11, "word": " I", "probability": 0.58349609375}, {"start": 1352.11, "end": 1352.47, "word": " like", "probability": 0.93359375}, {"start": 1352.47, "end": 1352.63, "word": " it", "probability": 0.9482421875}, {"start": 1352.63, "end": 1352.81, "word": " is", "probability": 0.85205078125}, {"start": 1352.81, "end": 1353.01, "word": " not", "probability": 0.94921875}, {"start": 1353.01, "end": 1353.45, "word": " enough.", "probability": 0.8681640625}, {"start": 1354.69, "end": 1355.01, "word": " It's", "probability": 0.9228515625}, {"start": 1355.01, "end": 1355.53, "word": " important", "probability": 0.888671875}, {"start": 1355.53, "end": 1355.85, "word": " is", "probability": 0.91357421875}, {"start": 1355.85, "end": 1356.11, "word": " not", "probability": 0.9482421875}, {"start": 1356.11, "end": 1356.57, "word": " enough.", "probability": 0.87255859375}, {"start": 1357.05, "end": 1357.77, "word": " But", "probability": 0.89990234375}, {"start": 1357.77, "end": 1358.27, "word": " give", "probability": 0.8662109375}, {"start": 1358.27, "end": 1359.03, "word": " reasonable", "probability": 0.86474609375}, {"start": 1359.03, "end": 1360.11, "word": " justification.", "probability": 0.78125}, {"start": 1360.79, "end": 1360.93, "word": " For", "probability": 0.96533203125}, {"start": 1360.93, "end": 1361.47, "word": " example,", "probability": 0.9765625}, {"start": 1361.87, "end": 1361.99, "word": " if", "probability": 0.94970703125}, {"start": 1361.99, "end": 1362.11, "word": " we", "probability": 0.828125}, {"start": 1362.11, "end": 1362.31, "word": " want", "probability": 0.884765625}, {"start": 1362.31, "end": 1362.41, "word": " to", "probability": 0.97021484375}, {"start": 1362.41, "end": 1362.59, "word": " talk", "probability": 0.89794921875}, {"start": 1362.59, "end": 1362.91, "word": " about", "probability": 0.904296875}, {"start": 1362.91, "end": 1363.61, "word": " this", "probability": 0.87939453125}, {"start": 1363.61, "end": 1364.31, "word": " understanding", "probability": 0.77880859375}, {"start": 1364.31, "end": 1364.55, "word": " of", "probability": 0.9619140625}, {"start": 1364.55, "end": 1364.85, "word": " modern", "probability": 0.8994140625}, {"start": 1364.85, "end": 1365.39, "word": " criticism,", "probability": 0.7978515625}, {"start": 1365.69, "end": 1365.87, "word": " I", "probability": 0.99951171875}, {"start": 1365.87, "end": 1366.01, "word": " would", "probability": 0.9208984375}, {"start": 1366.01, "end": 1366.21, "word": " say", "probability": 0.94677734375}, {"start": 1366.21, "end": 1366.55, "word": " I", "probability": 0.61669921875}, {"start": 1366.55, "end": 1366.93, "word": " find", "probability": 0.8876953125}, {"start": 1366.93, "end": 1367.09, "word": " it", "probability": 0.93505859375}, {"start": 1367.09, "end": 1367.37, "word": " really", "probability": 0.8701171875}, {"start": 1367.37, "end": 1368.11, "word": " important.", "probability": 0.87646484375}, {"start": 1368.67, "end": 1369.29, "word": " Why?", "probability": 0.853515625}, {"start": 1369.77, "end": 1370.19, "word": " Because", "probability": 0.9267578125}, {"start": 1370.19, "end": 1371.17, "word": " women", "probability": 0.87158203125}, {"start": 1371.17, "end": 1371.81, "word": " nowadays", "probability": 0.89599609375}, {"start": 1371.81, "end": 1372.47, "word": " are", "probability": 0.9111328125}], "temperature": 1.0}, {"id": 57, "seek": 139687, "start": 1372.83, "end": 1396.87, "text": " Also, I do believe that they are used in the same context, when they use them as secretaries, beautiful secretaries, when they use them in receptions, when they use them in commercials, or they use them as broadcasters, right? But they have to be right according to certain specific criteria. 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According to whom? 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Maybe something you heard. Maybe something you experienced. Maybe one of your families had another similar experience. Not necessarily you, but you and the people around you and the people you know. The experience. One of the experiences that you come to. Related to what? Related to intertextuality. 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Talk about it. Are we allowed to do so? Yes. This is the purpose of what? Of the criticism, actually. 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It might be the opposite. Might be the opposite, right?", "tokens": [2247, 4725, 264, 912, 13, 467, 1062, 312, 264, 6182, 13, 23964, 312, 264, 6182, 11, 558, 30], "avg_logprob": -0.232730264726438, "compression_ratio": 1.265625, "no_speech_prob": 0.0, "words": [{"start": 1538.74, "end": 1539.0, "word": "not", "probability": 0.533203125}, {"start": 1539.0, "end": 1539.6, "word": " necessarily", "probability": 0.87255859375}, {"start": 1539.6, "end": 1540.24, "word": " the", "probability": 0.91259765625}, {"start": 1540.24, "end": 1540.54, "word": " same.", "probability": 0.916015625}, {"start": 1540.62, "end": 1540.7, "word": " It", "probability": 0.93994140625}, {"start": 1540.7, "end": 1540.88, "word": " might", "probability": 0.89306640625}, {"start": 1540.88, "end": 1541.18, "word": " be", "probability": 0.95751953125}, {"start": 1541.18, "end": 1541.7, "word": " the", "probability": 0.90771484375}, {"start": 1541.7, "end": 1542.14, "word": " opposite.", "probability": 0.9521484375}, {"start": 1542.6, "end": 1543.1, "word": " Might", "probability": 0.32177734375}, {"start": 1543.1, "end": 1543.44, "word": " be", "probability": 0.95458984375}, {"start": 1543.44, "end": 1544.02, "word": " the", "probability": 0.9169921875}, {"start": 1544.02, "end": 1544.44, "word": " opposite,", "probability": 0.95361328125}, {"start": 1544.82, "end": 1545.1, "word": " right?", "probability": 0.904296875}], "temperature": 1.0}, {"id": 64, "seek": 157276, "start": 1546.72, "end": 1572.76, "text": " So use quotations, use quotations. Sharing your ideas modified based on your evidences. This is a list, but I will give you more details one by one, right? All right, that what does the text have to do with you personally, right? When I say, right, these are, right, sharing your ideas. What do I mean by sharing your ideas? Yes? 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Good. Yes. With others, with other readers. I mean, don't keep your own ideas for yourself. Right? Express your ideas. This is the meaning of sharing your ideas. It means express your ideas. Don't hide. Don't keep your ideas for yourself. Right?", "tokens": [1057, 558, 13, 2205, 13, 1079, 13, 2022, 2357, 11, 365, 661, 17147, 13, 286, 914, 11, 500, 380, 1066, 428, 1065, 3487, 337, 1803, 13, 1779, 30, 20212, 428, 3487, 13, 639, 307, 264, 3620, 295, 5414, 428, 3487, 13, 467, 1355, 5109, 428, 3487, 13, 1468, 380, 6479, 13, 1468, 380, 1066, 428, 3487, 337, 1803, 13, 1779, 30], "avg_logprob": -0.16015624783692822, "compression_ratio": 1.7133333333333334, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1579.68, "end": 1579.88, "word": " All", "probability": 0.69775390625}, {"start": 1579.88, "end": 1580.28, "word": " right.", "probability": 0.91748046875}, {"start": 1580.52, "end": 1580.7, "word": " Good.", "probability": 0.7744140625}, {"start": 1580.9, "end": 1581.12, "word": " Yes.", "probability": 0.96533203125}, {"start": 1581.4, "end": 1581.78, "word": " With", "probability": 0.37646484375}, {"start": 1581.78, "end": 1586.12, "word": " others,", "probability": 0.82568359375}, {"start": 1586.3, "end": 1586.42, "word": " with", "probability": 0.908203125}, {"start": 1586.42, "end": 1587.06, "word": " other", "probability": 0.52392578125}, {"start": 1587.06, "end": 1587.46, "word": " readers.", "probability": 0.9306640625}, {"start": 1587.64, "end": 1587.72, "word": " I", "probability": 0.986328125}, {"start": 1587.72, "end": 1587.94, "word": " mean,", "probability": 0.96044921875}, {"start": 1588.2, "end": 1588.56, "word": " don't", "probability": 0.97607421875}, {"start": 1588.56, "end": 1588.94, "word": " keep", "probability": 0.908203125}, {"start": 1588.94, "end": 1589.24, "word": " your", "probability": 0.888671875}, {"start": 1589.24, "end": 1589.46, "word": " own", "probability": 0.9267578125}, {"start": 1589.46, "end": 1589.88, "word": " ideas", "probability": 0.90869140625}, {"start": 1589.88, "end": 1590.1, "word": " for", "probability": 0.94921875}, {"start": 1590.1, "end": 1590.7, "word": " yourself.", "probability": 0.83837890625}, {"start": 1591.52, "end": 1591.76, "word": " Right?", "probability": 0.61572265625}, {"start": 1592.2, "end": 1592.76, "word": " Express", "probability": 0.83447265625}, {"start": 1592.76, "end": 1593.02, "word": " your", "probability": 0.89013671875}, {"start": 1593.02, "end": 1593.42, "word": " ideas.", "probability": 0.90380859375}, {"start": 1593.56, "end": 1593.7, "word": " This", "probability": 0.90576171875}, {"start": 1593.7, "end": 1593.78, "word": " is", "probability": 0.94921875}, {"start": 1593.78, "end": 1593.94, "word": " the", "probability": 0.9248046875}, {"start": 1593.94, "end": 1594.1, "word": " meaning", "probability": 0.857421875}, {"start": 1594.1, "end": 1594.24, "word": " of", "probability": 0.96875}, {"start": 1594.24, "end": 1594.44, "word": " sharing", "probability": 0.9091796875}, {"start": 1594.44, "end": 1594.64, "word": " your", "probability": 0.888671875}, {"start": 1594.64, "end": 1595.02, "word": " ideas.", "probability": 0.9033203125}, {"start": 1595.64, "end": 1595.74, "word": " It", "probability": 0.96728515625}, {"start": 1595.74, "end": 1596.16, "word": " means", "probability": 0.93505859375}, {"start": 1596.16, "end": 1597.62, "word": " express", "probability": 0.80810546875}, {"start": 1597.62, "end": 1598.2, "word": " your", "probability": 0.888671875}, {"start": 1598.2, "end": 1598.6, "word": " ideas.", "probability": 0.9033203125}, {"start": 1598.78, "end": 1599.12, "word": " Don't", "probability": 0.9765625}, {"start": 1599.12, "end": 1599.66, "word": " hide.", "probability": 0.89599609375}, {"start": 1599.92, "end": 1600.48, "word": " Don't", "probability": 0.971923828125}, {"start": 1600.48, "end": 1600.82, "word": " keep", "probability": 0.9130859375}, {"start": 1600.82, "end": 1601.1, "word": " your", "probability": 0.88525390625}, {"start": 1601.1, "end": 1601.58, "word": " ideas", "probability": 0.9033203125}, {"start": 1601.58, "end": 1601.96, "word": " for", "probability": 0.947265625}, {"start": 1601.96, "end": 1602.82, "word": " yourself.", "probability": 0.59326171875}, {"start": 1605.26, "end": 1605.84, "word": " Right?", "probability": 0.90576171875}], "temperature": 1.0}, {"id": 66, "seek": 163089, "start": 1609.57, "end": 1630.89, "text": " And if you would like to make changes in the ideas of the text, you can change the ideas in the text, but you have to base your change in the text on evidence. When you say that this is wrong, this is, and what is supposed to be right, this and this. 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Yes. So the name is Before the Law. 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the evidence, you change your mind as a reader. Without revealing these evidences, you would have opposed. So the evidences that we are talking about here, these evidences supposed to be from the text, supposed to be from the text or from outside the text, but something which is", "tokens": [1057, 558, 11, 370, 437, 286, 914, 300, 570, 295, 264, 4467, 11, 291, 1319, 428, 1575, 382, 257, 15149, 13, 9129, 23983, 613, 1073, 41298, 11, 291, 576, 362, 8851, 13, 407, 264, 1073, 41298, 300, 321, 366, 1417, 466, 510, 11, 613, 1073, 41298, 3442, 281, 312, 490, 264, 2487, 11, 3442, 281, 312, 490, 264, 2487, 420, 490, 2380, 264, 2487, 11, 457, 746, 597, 307], "avg_logprob": -0.15691964583737508, "compression_ratio": 1.7790055248618784, "no_speech_prob": 0.0, "words": [{"start": 1789.47, "end": 1789.71, "word": " All", "probability": 0.57275390625}, {"start": 1789.71, "end": 1789.93, "word": " right,", "probability": 0.91845703125}, {"start": 1790.41, "end": 1791.01, "word": " so", "probability": 0.93701171875}, {"start": 1791.01, "end": 1791.29, "word": " what", "probability": 0.92822265625}, 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You base it on what? On common knowledge, on common knowledge of the reader. Don't bring something with that the reader might not be familiar with, right? Because you cannot convince someone with something that he doesn't know, right? And I will say example. 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And while you are writing, right, in order to oppose the ideas of the text, you depend, قال الله وقال الرسول ويقول القرآن, right? These are evidences good for whom? For the Muslims. 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And therefore, it might not be a good convincing method. You can bring these things later if you based it on a tangible thing. Then you give what is revealed in the holy book as example, as example. Do you understand what I mean? But you have to convince them of what they know first, of what they believe in first. 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So this is example that the evidence is supposed to be familiar to whom? To the reader, to their own common knowledge. This is what we call it. Yeah, right. We have to address the people that with their own mentality. Yes. 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Because the way of communication is completely different. It doesn't matter what to say. This is what I usually say. But what really matters is how to say. Right? It doesn't matter what to say. Right? But what really matters is how to say.", "tokens": [1779, 30, 1436, 264, 636, 295, 6101, 307, 2584, 819, 13, 467, 1177, 380, 1871, 437, 281, 584, 13, 639, 307, 437, 286, 2673, 584, 13, 583, 437, 534, 7001, 307, 577, 281, 584, 13, 1779, 30, 467, 1177, 380, 1871, 437, 281, 584, 13, 1779, 30, 583, 437, 534, 7001, 307, 577, 281, 584, 13], "avg_logprob": -0.13281250209139103, "compression_ratio": 1.8571428571428572, "no_speech_prob": 0.0, "words": [{"start": 1963.99, "end": 1964.39, "word": " Right?", "probability": 0.489013671875}, {"start": 1964.77, "end": 1965.45, "word": " Because", "probability": 0.37646484375}, {"start": 1965.45, "end": 1968.99, "word": " the", "probability": 0.4560546875}, {"start": 1968.99, "end": 1975.05, "word": " way", "probability": 0.951171875}, {"start": 1975.05, "end": 1975.19, "word": " of", "probability": 0.9697265625}, {"start": 1975.19, "end": 1975.77, "word": " communication", "probability": 0.84716796875}, {"start": 1975.77, "end": 1976.07, "word": " is", "probability": 0.9296875}, {"start": 1976.07, "end": 1976.51, "word": " completely", "probability": 0.7373046875}, {"start": 1976.51, "end": 1976.93, "word": " different.", "probability": 0.88720703125}, {"start": 1977.27, "end": 1977.39, "word": " It", "probability": 0.9150390625}, {"start": 1977.39, "end": 1977.79, "word": " doesn't", "probability": 0.964111328125}, {"start": 1977.79, "end": 1978.13, "word": " matter", "probability": 0.8525390625}, {"start": 1978.13, "end": 1978.39, "word": " what", "probability": 0.9453125}, {"start": 1978.39, "end": 1978.99, "word": " to", "probability": 0.736328125}, {"start": 1978.99, "end": 1979.25, "word": " say.", "probability": 0.93115234375}, {"start": 1979.39, "end": 1979.51, "word": " This", "probability": 0.8759765625}, {"start": 1979.51, "end": 1979.63, "word": " is", "probability": 0.9453125}, {"start": 1979.63, "end": 1979.79, "word": " what", "probability": 0.94189453125}, {"start": 1979.79, "end": 1979.91, "word": " I", "probability": 0.99365234375}, {"start": 1979.91, "end": 1980.15, "word": " usually", "probability": 0.89892578125}, {"start": 1980.15, "end": 1980.45, "word": " say.", "probability": 0.9296875}, {"start": 1980.73, "end": 1980.89, "word": " But", "probability": 0.91552734375}, {"start": 1980.89, "end": 1981.13, "word": " what", "probability": 0.92724609375}, {"start": 1981.13, "end": 1981.45, "word": " really", "probability": 0.8623046875}, {"start": 1981.45, "end": 1981.89, "word": " matters", "probability": 0.8671875}, {"start": 1981.89, "end": 1982.25, "word": " is", "probability": 0.94384765625}, {"start": 1982.25, "end": 1982.75, "word": " how", "probability": 0.9169921875}, {"start": 1982.75, "end": 1983.43, "word": " to", "probability": 0.96923828125}, {"start": 1983.43, "end": 1983.69, "word": " say.", "probability": 0.951171875}, {"start": 1984.27, "end": 1984.95, "word": " Right?", "probability": 0.8408203125}, {"start": 1985.25, "end": 1985.59, "word": " It", "probability": 0.9638671875}, {"start": 1985.59, "end": 1985.97, "word": " doesn't", "probability": 0.9697265625}, {"start": 1985.97, "end": 1986.31, "word": " matter", "probability": 0.84326171875}, {"start": 1986.31, "end": 1986.71, "word": " what", "probability": 0.947265625}, {"start": 1986.71, "end": 1987.39, "word": " to", "probability": 0.95068359375}, {"start": 1987.39, "end": 1987.69, "word": " say.", "probability": 0.9462890625}, {"start": 1987.77, "end": 1988.23, "word": " Right?", "probability": 0.86083984375}, {"start": 1988.65, "end": 1988.93, "word": " But", "probability": 0.95458984375}, {"start": 1988.93, "end": 1989.21, "word": " what", "probability": 0.9423828125}, {"start": 1989.21, "end": 1989.57, "word": " really", "probability": 0.86572265625}, {"start": 1989.57, "end": 1990.17, "word": " matters", "probability": 0.876953125}, {"start": 1990.17, "end": 1990.87, "word": " is", "probability": 0.93603515625}, {"start": 1990.87, "end": 1991.29, "word": " how", "probability": 0.935546875}, {"start": 1991.29, "end": 1991.89, "word": " to", "probability": 0.97119140625}, {"start": 1991.89, "end": 1992.21, "word": " say.", "probability": 0.955078125}], "temperature": 1.0}, {"id": 81, "seek": 199587, "start": 1994.27, "end": 1995.87, "text": " نكمل المرة القادمة إن شاء الله", "tokens": [8717, 24793, 1211, 9673, 25720, 25062, 18513, 46007, 36145, 13412, 16606, 21984], "avg_logprob": -0.34314902929159313, "compression_ratio": 1.037037037037037, "no_speech_prob": 0.0, "words": [{"start": 1994.27, "end": 1994.71, "word": " نكمل", "probability": 0.7127685546875}, {"start": 1994.71, "end": 1994.95, "word": " المرة", "probability": 0.967529296875}, {"start": 1994.95, "end": 1995.41, "word": " القادمة", "probability": 0.9580078125}, {"start": 1995.41, "end": 1995.53, "word": " إن", "probability": 0.16064453125}, {"start": 1995.53, "end": 1995.77, "word": " شاء", "probability": 0.9130859375}, {"start": 1995.77, "end": 1995.87, "word": " الله", "probability": 0.919921875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 1995.964125, "duration_after_vad": 1921.5062499999967}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2c8db0de907ccba0be8bcd36c4ff93d7562e9ac7
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+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/e5jH4TGN1TI.srt
@@ -0,0 +1,2128 @@
+
+1
+00:00:20,970 --> 00:00:24,410
+Okay, Assalamualaikum everyone, good morning. My
+
+2
+00:00:24,410 --> 00:00:26,690
+name is Noor Hamad. And my name is Lamalhalo.
+
+3
+00:00:26,990 --> 00:00:29,590
+Today, inshallah, we'll be presenting, we will be
+
+4
+00:00:29,590 --> 00:00:32,290
+presenting about Romanticism. It will be a
+
+5
+00:00:32,290 --> 00:00:35,970
+historical background and definition and the
+
+6
+00:00:35,970 --> 00:00:40,530
+characteristics too. So first of all, as Dr. Ayman
+
+7
+00:00:40,530 --> 00:00:43,150
+just said, do you know what age precedes the
+
+8
+00:00:43,150 --> 00:00:46,550
+Romantic age? Can someone say? Yes, Fatima.
+
+9
+00:00:47,550 --> 00:00:50,150
+Exactly. So Neoclassicism was a period of
+
+10
+00:00:50,150 --> 00:00:52,370
+literature that preceded the Romantic Age.
+
+11
+00:00:52,810 --> 00:00:54,510
+Basically, it was a literary movement that
+
+12
+00:00:54,510 --> 00:00:57,550
+appeared in the 17th and 18th century. To sum it
+
+13
+00:00:57,550 --> 00:01:00,050
+up, they believed that the best kind of poetry and
+
+14
+00:01:00,050 --> 00:01:02,730
+literature was the Greek and Roman literature. So
+
+15
+00:01:02,730 --> 00:01:04,510
+they thought that classical literature was
+
+16
+00:01:04,510 --> 00:01:07,050
+unmatchable. I would like to also press that
+
+17
+00:01:07,050 --> 00:01:09,790
+imagination was also not generally accepted in
+
+18
+00:01:09,790 --> 00:01:15,370
+their society. Right. So why are they called
+
+19
+00:01:15,370 --> 00:01:20,620
+Neoclassics? Not neoclassical, Neoclassics. The
+
+20
+00:01:20,620 --> 00:01:23,420
+classical literature is the Greek literature and
+
+21
+00:01:23,420 --> 00:01:25,960
+the Roman literature. This is what we call it
+
+22
+00:01:25,960 --> 00:01:29,460
+what? The classical literature. These people, they
+
+23
+00:01:29,460 --> 00:01:36,280
+appreciated the classical as well as the Roman
+
+24
+00:01:36,280 --> 00:01:41,220
+literature. And they thought that it is unequaled.
+
+25
+00:01:41,570 --> 00:01:44,590
+What do we mean by unequaled? That no matter human
+
+26
+00:01:44,590 --> 00:01:47,810
+beings try to write literature, they will never
+
+27
+00:01:47,810 --> 00:01:52,410
+excel in writing literature as the Romans and the
+
+28
+00:01:52,410 --> 00:01:56,810
+Greeks did. And therefore, what is the best way
+
+29
+00:01:56,810 --> 00:02:00,330
+of writing literature according to their own right
+
+30
+00:02:00,330 --> 00:02:04,560
+perception and understanding? It is to imitate, is
+
+31
+00:02:04,560 --> 00:02:07,340
+to imitate the qualities of the classical
+
+32
+00:02:07,340 --> 00:02:10,920
+literature, whether it is Greek or it is Roman,
+
+33
+00:02:11,280 --> 00:02:14,440
+and therefore they are called the Neoclassicals,
+
+34
+00:02:14,440 --> 00:02:17,220
+right, or the Modern Classics, the Modern
+
+35
+00:02:17,220 --> 00:02:22,240
+Classics. They never had a name, right, a kind of
+
+36
+00:02:22,240 --> 00:02:25,940
+literature of their own. Yeah, they have some
+
+37
+00:02:25,940 --> 00:02:29,380
+qualities that they prefer, right? But they
+
+38
+00:02:29,380 --> 00:02:31,860
+thought that the best unmatchable type of
+
+39
+00:02:31,860 --> 00:02:34,620
+literature, it was the classical literature, and
+
+40
+00:02:34,620 --> 00:02:37,760
+this is why they are called what? Neoclassics.
+
+41
+00:02:37,760 --> 00:02:40,260
+Neoclassics. This is the reason behind the naming
+
+42
+00:02:40,260 --> 00:02:45,520
+of the movement as a whole. But what are the other
+
+43
+00:02:45,520 --> 00:02:49,060
+qualities that they believed in? The things that
+
+44
+00:02:49,060 --> 00:02:53,480
+they believed in? Please start. Now, I'll take you
+
+45
+00:02:53,480 --> 00:02:56,520
+to the major characteristics of this era for more
+
+46
+00:02:56,520 --> 00:03:00,300
+understanding of their type of literature. Number
+
+47
+00:03:00,300 --> 00:03:03,660
+one, we have emotional restraint or Platonism.
+
+48
+00:03:04,240 --> 00:03:06,740
+Now, we mentioned previously in the previous
+
+49
+00:03:06,740 --> 00:03:11,180
+classes that Plato had a theory and his theory was
+
+50
+00:03:11,180 --> 00:03:15,460
+to reject emotions and feelings from literature,
+
+51
+00:03:15,780 --> 00:03:20,690
+right? And he wanted literature to be totally
+
+52
+00:03:20,690 --> 00:03:25,750
+reasonable and rational, and to be dominated by
+
+53
+00:03:25,750 --> 00:03:30,150
+reason. So emotional restraint or Platonism,
+
+54
+00:03:30,370 --> 00:03:34,970
+which is a major characteristic of this era, meant
+
+55
+00:03:34,970 --> 00:03:38,270
+to reject emotions and feelings from literature.
+
+56
+00:03:38,590 --> 00:03:41,150
+So they wanted their literature or their work to
+
+57
+00:03:41,150 --> 00:03:46,890
+be totally reasonable and rational. Number two,
+
+58
+00:03:47,070 --> 00:03:52,090
+order. Now order means to have a specific form for
+
+59
+00:03:52,090 --> 00:03:55,210
+writing. So the writers followed a specific form
+
+60
+00:03:55,210 --> 00:03:59,630
+and procedures. Or procedures, yes. When writing
+
+61
+00:03:59,630 --> 00:04:03,610
+literature. They wrote poetry and they wrote prose
+
+62
+00:04:03,610 --> 00:04:08,290
+and they followed those procedures in writing. So
+
+63
+00:04:08,290 --> 00:04:13,090
+they had a very specific form of writing. Logic.
+
+64
+00:04:13,600 --> 00:04:17,540
+They wanted their literature or their literary
+
+65
+00:04:17,540 --> 00:04:21,720
+works to be logical, which means that they wanted
+
+66
+00:04:21,720 --> 00:04:26,100
+it to be away from emotions and to be like to make
+
+67
+00:04:26,100 --> 00:04:30,060
+sense. Okay. To be intellectual. To be
+
+68
+00:04:30,060 --> 00:04:33,360
+intellectual. Similar to what the opposite of
+
+69
+00:04:33,360 --> 00:04:37,180
+emotional questions. Yes. And then we have
+
+70
+00:04:37,180 --> 00:04:42,890
+clarity. Clarity is It actually surprised me that
+
+71
+00:04:42,890 --> 00:04:45,650
+it's one of the major characteristics of this era.
+
+72
+00:04:45,790 --> 00:04:51,190
+Clarity means that what is said is meant. So we
+
+73
+00:04:51,190 --> 00:04:53,690
+can say that they actually didn't really pay
+
+74
+00:04:53,690 --> 00:04:57,630
+attention to the figures of speech, like irony,
+
+75
+00:04:58,190 --> 00:05:01,310
+metaphors. So they wrote things and they meant
+
+76
+00:05:01,310 --> 00:05:04,850
+what they wrote. So the diction has only one
+
+77
+00:05:04,850 --> 00:05:10,040
+level of understanding, what is of meaning. So
+
+78
+00:05:10,040 --> 00:05:16,140
+what is said is meant. Then we have dignity. Their
+
+79
+00:05:16,140 --> 00:05:19,760
+literature was written to be read by the upper
+
+80
+00:05:19,760 --> 00:05:24,040
+classes or the noble families. Actually, right, I
+
+81
+00:05:24,040 --> 00:05:27,020
+have to say something here, right? Dignity is not
+
+82
+00:05:27,020 --> 00:05:30,720
+only referring to the parent, right? I mean, to
+
+83
+00:05:30,720 --> 00:05:36,110
+whom is it? The writers of that time, they were
+
+84
+00:05:36,110 --> 00:05:38,770
+courtiers. What do you mean by courtiers?
+
+85
+00:05:41,350 --> 00:05:49,470
+And they lived in the royal court. And you cannot
+
+86
+00:05:49,470 --> 00:05:52,370
+imagine that the number of writers at that time
+
+87
+00:05:52,370 --> 00:05:58,400
+was actually not many, not many writers. And the
+
+88
+00:05:58,400 --> 00:06:01,160
+readers are as well, right? You can imagine this
+
+89
+00:06:01,160 --> 00:06:06,220
+happened 400 or 500 years ago, right? Which means
+
+90
+00:06:06,220 --> 00:06:10,860
+that the readers were also from the upper class,
+
+91
+00:06:11,380 --> 00:06:16,740
+right? Right, and the topic, if it is written by
+
+92
+00:06:16,740 --> 00:06:20,390
+some people in the upper class, to some people,
+
+93
+00:06:21,010 --> 00:06:23,390
+right, readers who are in the upper class. The
+
+94
+00:06:23,390 --> 00:06:28,010
+topics are going to be about the upper class and
+
+95
+00:06:28,010 --> 00:06:31,350
+further, right? So it was written by the elite,
+
+96
+00:06:31,870 --> 00:06:36,650
+for the elite, about the elite, right? This is
+
+97
+00:06:36,650 --> 00:06:39,270
+what we call it what? Dignity. Something else
+
+98
+00:06:39,270 --> 00:06:42,270
+dignity related to the type of the language that
+
+99
+00:06:42,270 --> 00:06:46,020
+they use. The language is a dignified, quote
+
+100
+00:06:46,020 --> 00:06:49,520
+language, right? We call it, it is characterized
+
+101
+00:06:49,520 --> 00:06:52,980
+by sublimity. What do we mean by sublimity? That
+
+102
+00:06:52,980 --> 00:06:57,340
+is high standard, high standard, right? Which is
+
+103
+00:06:57,340 --> 00:07:00,500
+not common to common readers, right? And
+
+104
+00:07:00,500 --> 00:07:02,700
+therefore, it is also another characteristic,
+
+105
+00:07:03,180 --> 00:07:09,400
+right, which is, right, colors this movement and
+
+106
+00:07:09,400 --> 00:07:11,500
+makes it different from the others.
+
+107
+00:07:14,210 --> 00:07:16,210
+Remember that the people before them, they were
+
+108
+00:07:16,210 --> 00:07:19,990
+Elizabethans. They were the greatest people who
+
+109
+00:07:19,990 --> 00:07:25,870
+ever wrote drama at that time. I'm sorry about
+
+110
+00:07:25,870 --> 00:07:29,570
+this. Right? And therefore you have to understand
+
+111
+00:07:29,570 --> 00:07:32,600
+that these people are coming between two great
+
+112
+00:07:32,600 --> 00:07:38,040
+ages, two great ages by one plus it is the
+
+113
+00:07:38,040 --> 00:07:40,860
+Elizabethan age and the other one is the Romantic
+
+114
+00:07:40,860 --> 00:07:44,440
+age and in the middle they are having their
+
+115
+00:07:44,440 --> 00:07:47,920
+characteristics of austerity, dignity which is not
+
+116
+00:07:47,920 --> 00:07:51,650
+actually appealing to everyone. Yeah, thank you.
+
+117
+00:07:51,730 --> 00:07:54,190
+I'd like to pinpoint that since they are actually
+
+118
+00:07:54,190 --> 00:07:57,490
+imitating the Greek and Roman literature, it's
+
+119
+00:07:57,490 --> 00:08:00,350
+very normal to see that they are writing about
+
+120
+00:08:00,350 --> 00:08:04,810
+elites for elites and written by elites, of
+
+121
+00:08:04,810 --> 00:08:08,410
+course. Now, sublimity of diction, it means that
+
+122
+00:08:08,410 --> 00:08:12,490
+the level of the language they are using is high
+
+123
+00:08:12,490 --> 00:08:15,610
+because, as I mentioned previously, they are
+
+124
+00:08:15,610 --> 00:08:20,100
+addressing the upper classes. Then, form over
+
+125
+00:08:20,100 --> 00:08:24,100
+content. They had a specific form or order for
+
+126
+00:08:24,100 --> 00:08:28,380
+every type of literary, of literature. So for
+
+127
+00:08:28,380 --> 00:08:31,920
+poetry, they had a specific form, for prose or
+
+128
+00:08:31,920 --> 00:08:35,760
+drama or, you know, the other types of literature,
+
+129
+00:08:35,940 --> 00:08:38,720
+they also had specific forms. So these are the
+
+130
+00:08:38,720 --> 00:08:42,080
+major characteristics of the Neoclassicism era.
+
+131
+00:08:43,180 --> 00:08:47,830
+Now, Romanticism. Romanticism is the era that came
+
+132
+00:08:47,830 --> 00:08:50,910
+after the Neoclassicism. It held some
+
+133
+00:08:50,910 --> 00:08:54,930
+contradictory ideas to the previous era. So
+
+134
+00:08:54,930 --> 00:08:58,290
+Romanticism came as a counter movement against the
+
+135
+00:08:58,290 --> 00:09:01,630
+Neoclassicals and their theories. And it had a
+
+136
+00:09:01,630 --> 00:09:05,770
+lot of contradictory ideas. For example, they
+
+137
+00:09:05,770 --> 00:09:08,810
+didn't have a specific form. They actually
+
+138
+00:09:08,810 --> 00:09:12,930
+rejected the idea of having a specific form to
+
+139
+00:09:12,930 --> 00:09:19,540
+write. And their literature in general was filled
+
+140
+00:09:19,540 --> 00:09:23,080
+with emotions and feelings. They wrote about
+
+141
+00:09:23,080 --> 00:09:28,180
+emotions and feelings and they were in like kind
+
+142
+00:09:28,180 --> 00:09:32,430
+of worshipping nature. So, when you hear the word
+
+143
+00:09:32,430 --> 00:09:34,830
+Romantic or Romanticism, if you don't know
+
+144
+00:09:34,830 --> 00:09:37,110
+anything about the age or subject, what is the
+
+145
+00:09:37,110 --> 00:09:39,470
+first thing that springs to your mind? What do you
+
+146
+00:09:39,470 --> 00:09:42,030
+think they would possibly talk about? Yeah,
+
+147
+00:09:42,190 --> 00:09:47,150
+exactly, romance and love. Exactly, but actually
+
+148
+00:09:47,150 --> 00:09:50,250
+the Romantic Age and the term Romanticism had very
+
+149
+00:09:50,250 --> 00:09:52,410
+little to do with romance and love itself.
+
+150
+00:09:52,910 --> 00:09:55,070
+Although occasionally you can see love appearing
+
+151
+00:09:55,070 --> 00:09:57,130
+in some of the poems and the art in the Romantic
+
+152
+00:09:57,130 --> 00:09:59,910
+Age, but if you come to the actual literary theory
+
+153
+00:09:59,910 --> 00:10:02,730
+and the history of the Romantic Age, you won't
+
+154
+00:10:02,730 --> 00:10:05,030
+find it much and you would see that the term
+
+155
+00:10:05,030 --> 00:10:07,630
+Romanticism and the Romantic Age itself were very
+
+156
+00:10:07,630 --> 00:10:09,130
+distinct and different from each other.
+
+157
+00:10:12,760 --> 00:10:15,160
+So basically, if you want to define Romanticism,
+
+158
+00:10:15,240 --> 00:10:17,160
+you're going to say it's a movement of the 18th
+
+159
+00:10:17,160 --> 00:10:19,560
+and 19th century that marked their reaction in
+
+160
+00:10:19,560 --> 00:10:22,400
+literature, philosophy, art, religion, and
+
+161
+00:10:22,400 --> 00:10:25,240
+politics from the Neoclassicism and formal
+
+162
+00:10:25,240 --> 00:10:28,740
+orthodoxy of the preceding period. Explain this.
+
+163
+00:10:29,490 --> 00:10:32,410
+Come back? So it didn't just cover only love and
+
+164
+00:10:32,410 --> 00:10:35,050
+romance, it covered philosophy, art, religion, and
+
+165
+00:10:35,050 --> 00:10:38,350
+politics. And it actually come out and broke the
+
+166
+00:10:38,350 --> 00:10:40,950
+former orthodoxy of the Neoclassicism period that
+
+167
+00:10:40,950 --> 00:10:43,290
+came before it. So it's basically just what Nour
+
+168
+00:10:43,290 --> 00:10:45,610
+explained. Yeah, and then- I mean that we don't
+
+169
+00:10:45,610 --> 00:10:48,070
+want only to read, right? Yeah, exactly. And we
+
+170
+00:10:48,070 --> 00:10:49,950
+need to give more information. You were gonna say
+
+171
+00:10:49,950 --> 00:10:51,670
+that. It's very easy to explain, to give more
+
+172
+00:10:51,670 --> 00:10:54,850
+details about what- Yeah, exactly. And like as
+
+173
+00:10:54,850 --> 00:11:00,330
+Lama mentioned, this era brought a lot of changes
+
+174
+00:11:00,330 --> 00:11:05,990
+to the political life and the religious life of
+
+175
+00:11:05,990 --> 00:11:09,630
+this era. They rejected reason, they didn't really
+
+176
+00:11:09,630 --> 00:11:13,410
+reject reason, but they preferred emotions and
+
+177
+00:11:13,410 --> 00:11:16,550
+feelings. They preferred to be in a good
+
+178
+00:11:16,550 --> 00:11:20,250
+relationship with nature, to escape the city life
+
+179
+00:11:20,250 --> 00:11:24,870
+into the countryside life, or the nature, the life
+
+180
+00:11:24,870 --> 00:11:28,090
+of nature. And when it comes to religion, as I
+
+181
+00:11:28,090 --> 00:11:32,330
+mentioned, some people describe them as worshippers
+
+182
+00:11:32,330 --> 00:11:36,370
+of nature. They loved nature. They took nature as
+
+183
+00:11:36,370 --> 00:11:40,090
+a creep. And in the philosophy, when it comes to
+
+184
+00:11:40,090 --> 00:11:43,350
+philosophy and literature, as I mentioned, reason
+
+185
+00:11:43,350 --> 00:11:45,950
+was not really important for them. They didn't
+
+186
+00:11:45,950 --> 00:11:50,490
+follow a specific form in writing. They never read
+
+187
+00:11:50,490 --> 00:11:55,370
+about logic. Yeah, exactly. If you remember, we
+
+188
+00:11:55,370 --> 00:11:57,050
+took Introduction to Literature that they loved
+
+189
+00:11:57,050 --> 00:11:59,330
+imagination. They even decided to primary
+
+190
+00:11:59,330 --> 00:12:02,010
+imagination and secondary imagination. They were
+
+191
+00:12:02,010 --> 00:12:04,770
+spontaneous. They didn't confirm logic and form,
+
+192
+00:12:04,890 --> 00:12:06,390
+but whatever they felt, they wrote.
+
+193
+00:12:18,290 --> 00:12:20,530
+Transcendentalism. But this is in the United
+
+194
+00:12:20,530 --> 00:12:23,360
+States, not in England. The transcendental
+
+195
+00:12:23,360 --> 00:12:26,940
+movement, right, right, is in the United States.
+
+196
+00:12:27,100 --> 00:12:29,600
+It is the, what we call in the United States,
+
+197
+00:12:29,680 --> 00:12:32,660
+
+223
+00:13:56,050 --> 00:13:58,530
+Love is about passion. Love is about love. Yeah.
+
+224
+00:13:59,230 --> 00:14:00,010
+Right? Yes.
+
+225
+00:14:02,830 --> 00:14:05,670
+I'm talking about the 20th century. No, I'm not
+
+226
+00:14:05,670 --> 00:14:07,350
+talking about the 20th century. I was talking
+
+227
+00:14:07,350 --> 00:14:10,190
+about the same age. Like the same age.
+
+228
+00:14:29,820 --> 00:14:33,780
+These are great, great books that you need to
+
+229
+00:14:33,780 --> 00:14:37,160
+write, to research, write in order to be a good
+
+230
+00:14:37,160 --> 00:14:41,350
+English professor. Because literature produces
+
+231
+00:14:41,350 --> 00:14:44,190
+you. You cannot be good in the field of literature
+
+232
+00:14:44,190 --> 00:14:47,510
+unless you are good in your own native language
+
+233
+00:14:47,510 --> 00:14:49,990
+reference. So if you want to know what's the
+
+234
+00:14:49,990 --> 00:14:53,310
+meaning of romanticism, in general, you need to
+
+235
+00:14:53,310 --> 00:14:56,570
+read most of the books that I've told you. Go and
+
+236
+00:14:56,570 --> 00:14:59,790
+book the books from the library. Read them in
+
+237
+00:14:59,790 --> 00:15:01,970
+Arabic. They are very interesting, very touching.
+
+238
+00:15:02,950 --> 00:15:05,990
+So you will find that the principles of
+
+239
+00:15:05,990 --> 00:15:10,030
+romanticism which were mentioned, for example, In
+
+240
+00:15:10,030 --> 00:15:14,930
+the Preface to the American Palace, the book which
+
+241
+00:15:14,930 --> 00:15:19,050
+was written by Samuel Cullen, right? They are
+
+242
+00:15:19,050 --> 00:15:24,910
+revealed through the works of what? Although, by
+
+243
+00:15:24,910 --> 00:15:27,590
+the way, most of his own writings are translated
+
+244
+00:15:27,590 --> 00:15:31,690
+from French, except for Andamarat and El Abarat.
+
+245
+00:15:31,930 --> 00:15:33,530
+Andamarat and El Abarat, they are written
+
+246
+00:15:33,530 --> 00:15:37,190
+originally by his own production. than other
+
+247
+00:15:37,190 --> 00:15:40,350
+novels, but they were translated from the French,
+
+248
+00:15:40,670 --> 00:15:44,090
+all right? But it's not only a translation. So
+
+249
+00:15:44,090 --> 00:15:46,510
+anyone who can say, Lord Mustafa Musa al-Maghrabi,
+
+250
+00:15:46,550 --> 00:15:50,610
+for example, was a good translator, no. He rewrote
+
+251
+00:15:50,610 --> 00:15:54,370
+the novels. He rewrote the novels from the French
+
+252
+00:15:54,370 --> 00:15:57,800
+literature, all right, but according to The
+
+253
+00:15:57,800 --> 00:16:02,020
+romantic principles. Romantic principles. I hope
+
+254
+00:16:02,020 --> 00:16:04,140
+that someone is going to make a presentation one
+
+255
+00:16:04,140 --> 00:16:08,180
+day about Mustafa bin Mahmud in here as something
+
+256
+00:16:08,180 --> 00:16:11,460
+related to the Arab literature. Because we don't
+
+257
+00:16:11,460 --> 00:16:14,780
+need to say that romanticism is only related to
+
+258
+00:16:14,780 --> 00:16:18,420
+the European countries. No. We have great, great
+
+259
+00:16:18,420 --> 00:16:22,800
+names. Okay, sharing or a presentation?
+
+260
+00:16:23,040 --> 00:16:26,000
+Presentation. Good. Yeah, but not the linguist
+
+261
+00:16:26,000 --> 00:16:29,380
+class. No, after we finish Romanticism. Okay.
+
+262
+00:16:29,560 --> 00:16:33,220
+Right? Yeah. So, it's great that doctor mentioned
+
+263
+00:16:33,220 --> 00:16:37,540
+that you know you have to master your mother
+
+264
+00:16:37,540 --> 00:16:40,040
+language first. Last year I read something about
+
+265
+00:16:40,040 --> 00:16:43,620
+learning a new language and The writer said that
+
+266
+00:16:43,620 --> 00:16:47,280
+if you are to master, if you want to master a new
+
+267
+00:16:47,280 --> 00:16:50,240
+language, go and master your mother language
+
+268
+00:16:50,240 --> 00:16:52,840
+first, because it's the only way you can
+
+269
+00:16:52,840 --> 00:16:55,840
+understand and master a new language. And they
+
+270
+00:16:55,840 --> 00:16:59,200
+don't know, those who don't know, right, their own
+
+271
+00:16:59,200 --> 00:17:03,260
+native tongue, literature and grammar, they won't
+
+272
+00:17:03,260 --> 00:17:06,100
+excel in English language, language and
+
+273
+00:17:06,100 --> 00:17:09,280
+literature. Make sure that this is something which
+
+274
+00:17:09,280 --> 00:17:10,180
+is inevitable.
+
+275
+00:17:15,870 --> 00:17:18,370
+in your Arabic language and literature and
+
+276
+00:17:18,370 --> 00:17:20,190
+grammar. Right?
+
+277
+00:17:23,400 --> 00:17:26,220
+So if we come back to the term romanticism itself
+
+278
+00:17:26,220 --> 00:17:28,580
+and how scholars and historians used it while
+
+279
+00:17:28,580 --> 00:17:31,220
+studying that period, we can see that they argued
+
+280
+00:17:31,220 --> 00:17:33,380
+a lot about it and used it in many different ways.
+
+281
+00:17:33,740 --> 00:17:36,060
+So some people even suggested that why should we
+
+282
+00:17:36,060 --> 00:17:37,940
+call it romanticism if it doesn't talk about
+
+283
+00:17:37,940 --> 00:17:40,740
+romance and love and passion? But the reality is
+
+284
+00:17:40,740 --> 00:17:43,160
+even if we drop this label of romanticism, it
+
+285
+00:17:43,160 --> 00:17:45,720
+would not make the period any less complex than it
+
+286
+00:17:45,720 --> 00:17:47,860
+is about the variety of subjects that it covers.
+
+287
+00:17:51,140 --> 00:17:55,380
+So the German poet is college who is given credit
+
+288
+00:17:55,380 --> 00:17:58,860
+for first using this term or the romantic or
+
+289
+00:17:58,860 --> 00:18:01,820
+romanticism described this literature and defined
+
+290
+00:18:01,820 --> 00:18:05,640
+it as literature depicting emotional matter in an
+
+291
+00:18:05,640 --> 00:18:08,680
+imaginative form. Now this means that this
+
+292
+00:18:08,680 --> 00:18:09,860
+literature... This is the definition of the
+
+293
+00:18:09,860 --> 00:18:12,100
+school. This is the definition of the old school.
+
+294
+00:18:12,660 --> 00:18:16,280
+Now this actually sums up everything. Now it means
+
+295
+00:18:16,280 --> 00:18:19,740
+that this literature portrays or tries to portray
+
+296
+00:18:19,740 --> 00:18:23,420
+emotions and feelings, and what we feel towards
+
+297
+00:18:23,420 --> 00:18:26,820
+nature and towards other people in an imaginative
+
+298
+00:18:26,820 --> 00:18:29,820
+way or in an imaginative form. So they used
+
+299
+00:18:29,820 --> 00:18:34,160
+emotions, feelings, and imagination in this
+
+300
+00:18:34,160 --> 00:18:38,520
+literature. By the way, Romanticism is the last
+
+301
+00:18:38,520 --> 00:18:46,320
+identified writer of Romanticism for the School of
+
+302
+00:18:46,320 --> 00:18:51,880
+World History. and he died late, right, in the
+
+303
+00:18:51,880 --> 00:18:57,120
+Victorian age. And this theory has been given the
+
+304
+00:18:57,120 --> 00:19:01,980
+name after the death of Walter Scott. But at that
+
+305
+00:19:01,980 --> 00:19:05,560
+time, they were never known as romantics or
+
+306
+00:19:05,560 --> 00:19:10,200
+romanticists, but the name was given after the
+
+307
+00:19:10,200 --> 00:19:13,140
+death of Sir Walter Scott, right?
+
+308
+00:19:17,050 --> 00:19:21,190
+Now, many of the age's foremost writers like Blake
+
+309
+00:19:21,190 --> 00:19:24,310
+and Shelley Hunt Keats and Wordsworth, these are
+
+310
+00:19:24,310 --> 00:19:27,710
+actually considered the greatest writers in this
+
+311
+00:19:27,710 --> 00:19:31,810
+age. They expected that something new is going to
+
+312
+00:19:31,810 --> 00:19:35,190
+begin or is going to come, a new age, a new age of
+
+313
+00:19:35,190 --> 00:19:40,060
+literature, of writing. A lot of changes in life
+
+314
+00:19:40,060 --> 00:19:42,540
+in general, whether the political life or
+
+315
+00:19:42,540 --> 00:19:45,660
+literature, philosophy, they expected that there
+
+316
+00:19:45,660 --> 00:19:48,860
+was something new and different, distinguished,
+
+317
+00:19:49,340 --> 00:19:53,200
+going to begin. William Blake said that a new
+
+318
+00:19:53,200 --> 00:19:57,030
+heaven has begun. And this actually was matched a
+
+319
+00:19:57,030 --> 00:20:02,850
+generation later with Schley's quote, the words,
+
+320
+00:20:03,130 --> 00:20:06,990
+great age begins anew. And Keats also referring to
+
+321
+00:20:06,990 --> 00:20:10,650
+Hunt and Wordsworth said, these will give the
+
+322
+00:20:10,650 --> 00:20:14,310
+world another heart. And they did. Yes. And they
+
+323
+00:20:14,310 --> 00:20:19,800
+did. So in our introduction to literature course,
+
+324
+00:20:19,880 --> 00:20:22,040
+I don't know if any of you remember when exactly
+
+325
+00:20:22,040 --> 00:20:24,980
+did we take that romanticism began? I'm not asking
+
+326
+00:20:24,980 --> 00:20:26,860
+about the year, but do you remember what exactly
+
+327
+00:20:26,860 --> 00:20:29,660
+what work was published that started the Romantic
+
+328
+00:20:29,660 --> 00:20:37,870
+Age? Yeah, but So exactly, it began with the
+
+329
+00:20:37,870 --> 00:20:39,990
+lyrical ballads that Wordsworth and Coleridge
+
+330
+00:20:39,990 --> 00:20:42,090
+published, and you could consider it ended with
+
+331
+00:20:42,090 --> 00:20:44,410
+Sir Walter Scott that the doctor just mentioned.
+
+332
+00:20:44,490 --> 00:20:46,930
+When he died, we can consider that romantic age
+
+333
+00:20:46,930 --> 00:20:50,330
+maybe could have stopped or ended. But if you want
+
+334
+00:20:50,330 --> 00:20:52,590
+to cover the actual literary context itself and
+
+335
+00:20:52,590 --> 00:20:55,030
+its effect, it could have covered a broader time
+
+336
+00:20:55,030 --> 00:20:57,690
+span. Wait, hold on. Hold on. I would like to say
+
+337
+00:20:57,690 --> 00:21:01,910
+something. It wasn't in lyrical ballads. Lyrical
+
+338
+00:21:01,910 --> 00:21:06,850
+ballads. We know that they divide in many kinds.
+
+339
+00:21:07,650 --> 00:21:13,390
+The lyric, right? The epic, the ballads, right?
+
+340
+00:21:13,910 --> 00:21:19,120
+The dramatic, right? That each is different from
+
+341
+00:21:19,120 --> 00:21:22,260
+the other half, right, according to the rules,
+
+342
+00:21:22,440 --> 00:21:25,420
+which has been already built since the time of
+
+343
+00:21:25,420 --> 00:21:30,020
+Ashoka. But these people, romantics, right, they
+
+344
+00:21:30,020 --> 00:21:33,040
+revolted not only against Roman neoclassical
+
+345
+00:21:33,040 --> 00:21:36,440
+period, but they also revolted against the
+
+346
+00:21:36,440 --> 00:21:39,680
+literary heritage of what, of the Western world,
+
+347
+00:21:40,120 --> 00:21:44,020
+right? They wanted to have a new beginning for a
+
+348
+00:21:44,020 --> 00:21:46,700
+new literature of their own, completely different
+
+349
+00:21:46,700 --> 00:21:51,010
+from Right? The previous, right, what we call it
+
+350
+00:21:51,010 --> 00:21:54,890
+canon or let me call it the previous literary
+
+351
+00:21:54,890 --> 00:21:59,070
+tradition. Literary tradition. So they never,
+
+352
+00:21:59,170 --> 00:22:04,030
+right, took rules as they were. The lyric is
+
+353
+00:22:04,030 --> 00:22:06,350
+supposed to be different from the balance.
+
+354
+00:22:06,470 --> 00:22:08,630
+Balance, yeah. So they started a new type of movie
+
+355
+00:22:08,630 --> 00:22:13,460
+which is the lyrical balance. Although the ballad
+
+356
+00:22:13,460 --> 00:22:18,560
+is a narrative story that talks about some social
+
+357
+00:22:18,560 --> 00:22:22,440
+or religious story, which is different from the
+
+358
+00:22:22,440 --> 00:22:25,060
+epic. Also, it is narrative, but it is heroic. It
+
+359
+00:22:25,060 --> 00:22:29,500
+is heroic. And the lyric is a song, a Greek song.
+
+360
+00:22:30,060 --> 00:22:33,740
+It is originally written to be sung. Right? So the
+
+361
+00:22:33,740 --> 00:22:37,620
+story and the song cannot be combined. But these
+
+362
+00:22:37,620 --> 00:22:40,200
+people, they said, yeah, we can combine them. And
+
+363
+00:22:40,200 --> 00:22:43,560
+they started the book. Right? What we call it, the
+
+364
+00:22:43,560 --> 00:22:46,100
+first manifesto of the whole school. It's a mini
+
+365
+00:22:46,100 --> 00:22:50,190
+manifesto. Declaration. Right? of the whole
+
+366
+00:22:50,190 --> 00:22:53,050
+school, it is called lyrical balance. And it is
+
+367
+00:22:53,050 --> 00:22:55,930
+written by whom? By two people. Coleridge. Some
+
+368
+00:22:55,930 --> 00:22:58,210
+were Coleridge, and another one was? Claudia
+
+369
+00:22:58,210 --> 00:23:01,130
+Mortimer. Claudia Mortimer. And both of them, they
+
+370
+00:23:01,130 --> 00:23:03,850
+put the principles of the theory in the
+
+371
+00:23:03,850 --> 00:23:07,790
+introduction to the book, right? So all the
+
+372
+00:23:07,790 --> 00:23:11,450
+principles of romanticism, you can find it in the
+
+373
+00:23:11,450 --> 00:23:17,460
+preface to the lyrical balance, right? Exactly, so
+
+374
+00:23:17,460 --> 00:23:20,140
+the publishing of this was actually breaking form
+
+375
+00:23:20,140 --> 00:23:23,860
+and tradition, just like the doctor just said. I'd
+
+376
+00:23:23,860 --> 00:23:28,840
+like to pinpoint the fact that the effect of this
+
+377
+00:23:28,840 --> 00:23:33,970
+era covered a broader time span. Now, the
+
+378
+00:23:33,970 --> 00:23:37,950
+romanticism or the rules of the romantic era
+
+379
+00:23:37,950 --> 00:23:41,210
+didn't just affect the romantics themselves or the
+
+380
+00:23:41,210 --> 00:23:44,550
+people and the writers who lived in that age. It
+
+381
+00:23:44,550 --> 00:23:50,230
+actually, it affected the modernism too. And the
+
+382
+00:23:50,230 --> 00:23:54,550
+modernism movement considers the romanticism
+
+383
+00:23:54,550 --> 00:23:59,490
+movement or this age as a great age, despite the
+
+384
+00:23:59,490 --> 00:24:01,950
+fact that a lot of writers and a lot of scholars
+
+385
+00:24:02,370 --> 00:24:07,530
+didn't really like this age. As Lama mentioned
+
+386
+00:24:07,530 --> 00:24:10,910
+previously, some people are still till today
+
+387
+00:24:10,910 --> 00:24:15,230
+believing that romanticism has a lot to do with
+
+388
+00:24:15,230 --> 00:24:18,090
+love and that the writers are actually crossing
+
+389
+00:24:18,090 --> 00:24:21,190
+the borders with their writing, but that's
+
+390
+00:24:21,190 --> 00:24:22,570
+absolutely not true. And some other people, they
+
+391
+00:24:22,570 --> 00:24:27,010
+consider them as dreamers, losers. they consider
+
+392
+00:24:27,010 --> 00:24:30,350
+them as losers yeah maybe a brilliant losers but
+
+393
+00:24:30,350 --> 00:24:38,050
+at the end they are losers a loser is a loser So,
+
+394
+00:24:38,210 --> 00:24:40,570
+but to be more exact about the exact time that
+
+395
+00:24:40,570 --> 00:24:42,450
+Romantic starts, you can say that it starts from
+
+396
+00:24:42,450 --> 00:24:44,550
+the end of the 18th century all the way up to the
+
+397
+00:24:44,550 --> 00:24:48,270
+1870s. And the primary vehicle of expression of
+
+398
+00:24:48,270 --> 00:24:50,990
+Romanticism in England was poetry. Yeah, I'd like
+
+399
+00:24:50,990 --> 00:24:53,790
+to mention that I mentioned this previously. In
+
+400
+00:24:53,790 --> 00:24:58,150
+France, Victor Hugo was the major Romantic and the
+
+401
+00:24:58,150 --> 00:25:02,150
+primary vehicle of expression in France was in
+
+402
+00:25:02,150 --> 00:25:08,680
+novel or in prose. So romantic has in fact been
+
+403
+00:25:08,680 --> 00:25:12,340
+used since the Renaissance. So this term is not
+
+404
+00:25:12,340 --> 00:25:15,380
+really new. It was, it has been used since the
+
+405
+00:25:15,380 --> 00:25:18,000
+Renaissance. I guess you remember the Renaissance
+
+406
+00:25:18,000 --> 00:25:21,720
+period between Elizabeth and the, the, the
+
+407
+00:25:21,720 --> 00:25:26,060
+movements. Yeah. So to suggest the free expression
+
+408
+00:25:26,060 --> 00:25:29,320
+of the imagination, but they didn't really use
+
+409
+00:25:29,320 --> 00:25:32,960
+this term in a positive way or in a positive form.
+
+410
+00:25:33,240 --> 00:25:36,420
+They use this term to refer to negative thoughts.
+
+411
+00:25:36,700 --> 00:25:42,220
+to negative beliefs and imagination. So romantic
+
+412
+00:25:42,220 --> 00:25:46,140
+imaginings were thought to interfere with the
+
+413
+00:25:46,140 --> 00:25:51,950
+clarity of art form. and so lay beyond the bounds.
+
+414
+00:25:52,170 --> 00:25:55,910
+As I mentioned, they thought that romantics cross
+
+415
+00:25:55,910 --> 00:25:59,390
+the boards with their literary works and with
+
+416
+00:25:59,390 --> 00:26:03,830
+their writing. And some scholars, and I actually
+
+
+445
+00:27:48,590 --> 00:27:52,030
+totally, and emotions were totally abandoned from
+
+446
+00:27:52,030 --> 00:27:55,110
+their poetry, so they actually followed the idea
+
+447
+00:27:55,110 --> 00:27:58,890
+of Platonism. So they often focused on emotions.
+
+448
+00:27:59,210 --> 00:28:01,730
+These are the romantics of course. They focused on
+
+449
+00:28:01,730 --> 00:28:05,910
+emotions and dreams as opposed to rationalism and
+
+450
+00:28:05,910 --> 00:28:09,850
+other important motifs in German romanticism or
+
+451
+00:28:09,850 --> 00:28:13,870
+traveling nature and ancient myths. So myths were
+
+452
+00:28:13,870 --> 00:28:22,110
+also there and myths and legends were also there
+
+453
+00:28:22,110 --> 00:28:25,610
+in the romantic literature. Nature and traveling,
+
+454
+00:28:26,210 --> 00:28:31,030
+especially in the German literature. So there is a
+
+455
+00:28:31,030 --> 00:28:34,090
+quote about the characteristics of romanticism, to
+
+456
+00:28:34,090 --> 00:28:36,890
+be exact, by William Blake. He said, to generalize
+
+457
+00:28:36,890 --> 00:28:39,450
+is to be an idiot and to particularize is a lone
+
+458
+00:28:39,450 --> 00:28:42,590
+distinction of a merit. So how we understood this
+
+459
+00:28:42,590 --> 00:28:45,650
+is maybe in geoclassicism. Yeah, please. Yeah, how
+
+460
+00:28:45,650 --> 00:28:47,670
+we understood it when we read this quote is maybe
+
+461
+00:28:47,670 --> 00:28:49,650
+to generalize this to be an idiot. So he's maybe
+
+462
+00:28:49,650 --> 00:28:52,070
+referring to the new classism age when they were
+
+463
+00:28:52,070 --> 00:28:54,410
+generalizing people, they didn't care about the
+
+464
+00:28:54,410 --> 00:28:57,150
+individual. So, but then the romanticism came and
+
+465
+00:28:57,150 --> 00:28:59,330
+they particularize people, they particularize
+
+466
+00:28:59,330 --> 00:29:01,450
+their emotions and feelings and how the individual
+
+467
+00:29:01,450 --> 00:29:04,550
+feels towards the society. Yeah, exactly. So
+
+468
+00:29:04,550 --> 00:29:06,630
+that's how we took the quote in order to introduce
+
+469
+00:29:06,630 --> 00:29:10,250
+us to the character. And by the way, William Blake
+
+470
+00:29:10,250 --> 00:29:13,990
+is a pre-romantic author. Exactly, yeah. He's not
+
+471
+00:29:13,990 --> 00:29:17,870
+a romantic, I mean that he was writing his own
+
+472
+00:29:17,870 --> 00:29:24,790
+poetry before writing, I mean, making that period.
+
+473
+00:29:28,470 --> 00:29:29,430
+What's wrong?
+
+474
+00:29:33,070 --> 00:29:36,770
+Okay, so the characteristics of this era. No other
+
+475
+00:29:36,770 --> 00:29:41,510
+period in English literature had a diversity in
+
+476
+00:29:41,510 --> 00:29:46,970
+form and in characteristics and in style, theme,
+
+477
+00:29:47,150 --> 00:29:49,710
+content than the Romantic movement of the 18th and
+
+478
+00:29:49,710 --> 00:29:53,730
+19th centuries. And now furthermore, no period has
+
+479
+00:29:53,730 --> 00:29:56,290
+been the topic of so much disagreement,
+
+480
+00:29:56,970 --> 00:29:59,850
+disagreement and confusion over its defining
+
+481
+00:29:59,850 --> 00:30:03,170
+principles and aesthetics. So as I mentioned
+
+482
+00:30:03,170 --> 00:30:06,030
+before, this era, a lot of people agree with the
+
+483
+00:30:06,030 --> 00:30:08,030
+principles of this era and a lot of people
+
+484
+00:30:08,030 --> 00:30:11,370
+disagree. And the term romanticism itself is
+
+485
+00:30:11,370 --> 00:30:14,110
+actually controversial. You know, a lot of people
+
+486
+00:30:14,110 --> 00:30:18,230
+have, you know, agree with the principles that
+
+487
+00:30:18,230 --> 00:30:22,920
+came with this definition, term and with this era
+
+488
+00:30:22,920 --> 00:30:26,880
+and other people are like literally stick to
+
+489
+00:30:26,880 --> 00:30:30,060
+their, you know, to their thoughts and beliefs
+
+490
+00:30:30,060 --> 00:30:33,060
+that romanticism has to do with love, has to do
+
+491
+00:30:33,060 --> 00:30:38,920
+with, you know, with passion and So what are the
+
+492
+00:30:38,920 --> 00:30:42,600
+defining principles of this era? Imagination,
+
+493
+00:30:43,060 --> 00:30:47,100
+emotions, and feelings, freedom of whether freedom
+
+494
+00:30:47,100 --> 00:30:50,440
+of writing, freedom of form, and certainly the
+
+495
+00:30:50,440 --> 00:30:53,620
+focal points of Romanticism. Any list of
+
+496
+00:30:53,620 --> 00:30:56,420
+particular characteristics of the literature of
+
+497
+00:30:56,420 --> 00:30:59,600
+Romanticism includes subjectivity, as professor
+
+498
+00:30:59,600 --> 00:31:03,860
+mentioned, They cared about the idea of
+
+499
+00:31:03,860 --> 00:31:07,440
+individuality and subjectivity. They wanted to
+
+500
+00:31:07,440 --> 00:31:12,360
+express their emotions and their own experience in
+
+501
+00:31:12,360 --> 00:31:16,480
+life and how they felt about nature and their
+
+502
+00:31:16,480 --> 00:31:21,780
+relationship with others and so on. So solitary
+
+503
+00:31:21,780 --> 00:31:24,480
+life rather than life in society, as I mentioned,
+
+504
+00:31:24,580 --> 00:31:28,320
+they preferred to escape, they actually call them
+
+505
+00:31:28,320 --> 00:31:32,520
+the escapees. Because they escaped the city life
+
+506
+00:31:32,520 --> 00:31:35,460
+into the countryside life. They preferred nature.
+
+507
+00:31:36,100 --> 00:31:39,320
+And the beliefs that imagination is superior to
+
+508
+00:31:39,320 --> 00:31:42,480
+reason, as I mentioned, they didn't really reject
+
+509
+00:31:42,480 --> 00:31:45,160
+reason, but they preferred to be creative,
+
+510
+00:31:45,880 --> 00:31:49,920
+imaginative, and to express their feelings in a
+
+511
+00:31:49,920 --> 00:31:54,740
+free way. And a devotion to beauty, love, and
+
+512
+00:31:54,740 --> 00:31:57,040
+worship of nature. A lot of people called them
+
+513
+00:31:57,040 --> 00:32:01,720
+worshippers of nature. And they appreciated
+
+514
+00:32:01,720 --> 00:32:07,420
+beauty, especially the beauty of nature. So just
+
+515
+00:32:07,420 --> 00:32:11,160
+like the doctor just said, the adaptation of
+
+516
+00:32:11,160 --> 00:32:13,740
+romanticism started in Germany. So thanks to
+
+517
+00:32:13,740 --> 00:32:16,300
+German culture theorists, romanticism was adopted
+
+518
+00:32:16,300 --> 00:32:19,140
+all over through Europe and the entire world. And
+
+519
+00:32:19,140 --> 00:32:21,160
+the negative components that it had during the
+
+520
+00:32:21,160 --> 00:32:23,940
+Elizabethan time were actually removed and it lost
+
+521
+00:32:23,940 --> 00:32:26,040
+it and they started seeing in a new positive way.
+
+522
+00:32:27,690 --> 00:32:31,330
+So we wanted to end our presentation with a
+
+523
+00:32:31,330 --> 00:32:34,590
+paragraph. Everything we said. So what we can take
+
+524
+00:32:34,590 --> 00:32:36,710
+from our knowledge of this artful time period is
+
+525
+00:32:36,710 --> 00:32:39,410
+that romanticism emphasizes emotion over reason.
+
+526
+00:32:39,950 --> 00:32:42,090
+Sensory experience before intellect. We said neo
+
+527
+00:32:42,090 --> 00:32:44,350
+-classicism loved intellectual stuff. So
+
+528
+00:32:44,350 --> 00:32:46,910
+imagination as a road to experience and spiritual
+
+529
+00:32:46,910 --> 00:32:49,870
+truth. The human personality, moods, depths,
+
+530
+00:32:50,150 --> 00:32:52,510
+ethnic and national cultures and the attitudes and
+
+531
+00:32:52,510 --> 00:32:54,530
+help of the world understand each other. So they
+
+532
+00:32:54,530 --> 00:32:56,150
+wanted the world to understand each other more
+
+533
+00:32:56,150 --> 00:32:59,720
+through emotions. Yeah, symbolism, surrealism, and
+
+534
+00:32:59,720 --> 00:33:03,120
+modernism are combined themes that strengthen the
+
+535
+00:33:03,120 --> 00:33:06,580
+creation that we take for granted. So symbolism,
+
+536
+00:33:06,760 --> 00:33:09,300
+as I mentioned, in the Neoclassicism and the
+
+537
+00:33:09,300 --> 00:33:12,700
+characteristics, clarity was one major
+
+538
+00:33:12,700 --> 00:33:14,600
+characteristic they had. Yeah, which is why this
+
+539
+00:33:14,600 --> 00:33:17,150
+is a counter movement. Yeah, so they didn't
+
+540
+00:33:17,150 --> 00:33:20,790
+really, in the previous period. For example,
+
+541
+00:33:20,990 --> 00:33:23,970
+William Blake is the one who, again, the most
+
+542
+00:33:23,970 --> 00:33:27,630
+person who used symbolism. Yeah, I wonder as a. I
+
+543
+00:33:27,630 --> 00:33:29,350
+wonder lonely like a cloud. Yeah, I wonder lonely.
+
+544
+00:33:29,350 --> 00:33:32,630
+No, I'm talking about William Blake. Who said
+
+545
+00:33:32,630 --> 00:33:34,930
+this? William Blake, not William Warren Bush.
+
+546
+00:33:35,010 --> 00:33:37,690
+Okay, but they used symbols basically. Yeah, they
+
+547
+00:33:37,690 --> 00:33:39,730
+used symbols. Not like William Blake. William
+
+548
+00:33:39,730 --> 00:33:43,510
+Blake is the father of symbolism. Yeah, okay. So
+
+549
+00:33:43,510 --> 00:33:46,550
+the previous era didn't really pay attention to
+
+550
+00:33:46,550 --> 00:33:52,230
+the figures of speech symbolism, metaphors, irony,
+
+551
+00:33:52,490 --> 00:33:57,930
+and so on. But the romantics actually, you can
+
+552
+00:33:57,930 --> 00:34:01,660
+find symbolism a lot in their poetry. in their
+
+553
+00:34:01,660 --> 00:34:04,800
+literary works. And modernism, as I mentioned, the
+
+554
+00:34:04,800 --> 00:34:10,760
+movement of modernism appreciated Romanticism as
+
+555
+00:34:10,760 --> 00:34:20,280
+literature and as a movement. So it's
+
+556
+00:34:20,280 --> 00:34:23,280
+a major influence on the world that we live in.
+
+557
+00:34:23,540 --> 00:34:26,980
+today and will be relevant for centuries to come.
+
+558
+00:34:27,380 --> 00:34:31,260
+So this, the changes that this movement brought
+
+559
+00:34:31,260 --> 00:34:36,580
+were not specific or were not. So it didn't add
+
+560
+00:34:36,580 --> 00:34:39,440
+just with Scott dying, so it just today its
+
+561
+00:34:39,440 --> 00:34:42,300
+effects are still here. Yeah. Yeah. A live band
+
+562
+00:34:42,300 --> 00:34:45,790
+kicking? Exactly. And it's really, really great
+
+563
+00:34:45,790 --> 00:34:49,590
+that this movement brought a lot of changes to
+
+564
+00:34:49,590 --> 00:34:53,150
+whether to the writing, literature, or to the life
+
+565
+00:34:53,150 --> 00:34:56,090
+itself. And, okay.
+
+566
+00:34:58,730 --> 00:35:02,810
+Okay, and I'd like to mention that they didn't
+
+567
+00:35:02,810 --> 00:35:05,230
+really, you know, I said that Platonism was not
+
+568
+00:35:05,230 --> 00:35:08,010
+part of their characteristics because they
+
+569
+00:35:08,010 --> 00:35:11,590
+appreciated emotions and feelings and since they
+
+570
+00:35:11,590 --> 00:35:15,250
+didn't really follow a specific form and they
+
+571
+00:35:15,250 --> 00:35:18,390
+rejected actually the idea of form and having an
+
+572
+00:35:18,390 --> 00:35:22,510
+order. to follow when writing, but they didn't
+
+573
+00:35:22,510 --> 00:35:25,650
+reject Aristotle because Aristotle appreciated the
+
+574
+00:35:25,650 --> 00:35:28,910
+idea of creativity, emotions, feelings, and
+
+575
+00:35:28,910 --> 00:35:31,530
+literature. Have a nice day, young ladies.
+
+576
+00:35:35,650 --> 00:35:38,370
+Thank you Borjlem and Noor. I really appreciate
+
+577
+00:35:38,370 --> 00:35:42,350
+it. Please upload your presentation to the group
+
+578
+00:35:42,350 --> 00:35:45,670
+and make sure that you download it and print it
+
+579
+00:35:45,670 --> 00:35:48,510
+for yourself. It will be part of the material that
+
+580
+00:35:48,510 --> 00:35:50,790
+you will be handing out. This is going to be a
+
+581
+00:35:50,790 --> 00:35:53,290
+general introduction to Romanticism, but the
+
+582
+00:35:53,290 --> 00:35:55,770
+details will right follow later, Inshallah.
+
+583
+00:35:56,190 --> 00:35:58,830
+Fatima, you need to upload your presentation as
+
+584
+00:35:58,830 --> 00:36:01,510
+well to the group, alright? Thank you very much.
+
+585
+00:36:01,850 --> 00:36:02,930
+See you all next time, Inshallah. 
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7388a74b11f56fab77cad14b5309001d91309b4b
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/eI5_LZxV00s.srt
@@ -0,0 +1,1887 @@
+
+1
+00:00:20,700 --> 00:00:22,800
+Bismillah ar-Rahman ar-Rahim. We are going to
+
+2
+00:00:22,800 --> 00:00:27,600
+continue our class today by continuing explaining
+
+3
+00:00:27,600 --> 00:00:33,840
+the poem which is My Last Duchess from a new
+
+4
+00:00:33,840 --> 00:00:37,100
+criticism perspective. What we are doing right
+
+5
+00:00:37,100 --> 00:00:42,300
+now, we are explaining the literal work and
+
+6
+00:00:42,300 --> 00:00:45,600
+paraphrasing at the same time. We are making focus
+
+7
+00:00:45,600 --> 00:00:48,480
+on the etymology, their meaning, their
+
+8
+00:00:48,480 --> 00:00:51,610
+connotations and their denotations. and focusing
+
+9
+00:00:51,610 --> 00:00:55,270
+at the same time on the central paradox, which
+
+10
+00:00:55,270 --> 00:00:59,240
+is... What is the central paradox in the poem that
+
+11
+00:00:59,240 --> 00:01:03,240
+we talked about? That the poem tells us much more
+
+12
+00:01:03,240 --> 00:01:07,740
+about the husband than telling us about the wife.
+
+13
+00:01:08,720 --> 00:01:13,480
+And this is one paradox. Another major paradox,
+
+14
+00:01:14,020 --> 00:01:19,840
+that the man assumes a kind of nobility as being a
+
+15
+00:01:19,840 --> 00:01:25,390
+duke. but the way he speaks and the poem itself,
+
+16
+00:01:25,470 --> 00:01:29,210
+it tells us things which contradict that
+
+17
+00:01:29,210 --> 00:01:32,910
+assumption of nobility, right? Well,
+
+18
+00:01:35,570 --> 00:01:40,330
+The last thing that we explained last time, that
+
+19
+00:01:40,330 --> 00:01:46,590
+it seems that the addressee was not interested in
+
+20
+00:01:46,590 --> 00:01:50,390
+hearing a lot about the portrait, and therefore,
+
+21
+00:01:50,510 --> 00:01:55,030
+by force, he's asking him one, wilt please you sit
+
+22
+00:01:55,030 --> 00:01:59,190
+and look at her, as if he is asking him in a
+
+23
+00:01:59,190 --> 00:02:02,710
+manner of a command, a command in a manner of a
+
+24
+00:02:02,710 --> 00:02:07,570
+question. As if sit down and look at her, the
+
+25
+00:02:07,570 --> 00:02:11,030
+picture. Then why? To give himself a chance to
+
+26
+00:02:11,030 --> 00:02:15,910
+continue what he started talking. What has he
+
+27
+00:02:15,910 --> 00:02:19,250
+started talking? He wants to brag, to boast. I
+
+28
+00:02:19,250 --> 00:02:23,250
+said that he's a boastful person, right? Someone
+
+29
+00:02:23,250 --> 00:02:28,080
+who likes to show off. So, he continues what he
+
+30
+00:02:28,080 --> 00:02:32,440
+started by saying, I said, Fra Panloff, repeating
+
+31
+00:02:32,440 --> 00:02:37,000
+the name in order to what? To boast about the
+
+32
+00:02:37,000 --> 00:02:41,800
+maker or the painter of what? As I told you, we
+
+33
+00:02:41,800 --> 00:02:44,900
+cannot trust that the painter was Fra Panloff.
+
+34
+00:02:45,060 --> 00:02:48,840
+Why? Because the speaker is not trustworthy. The
+
+35
+00:02:48,840 --> 00:02:52,140
+speaker is not, we don't trust the speaker.
+
+36
+00:02:52,300 --> 00:02:55,040
+Someone who kills his own wife, how can I trust
+
+37
+00:02:55,040 --> 00:02:58,740
+someone who kills, right? I cannot make sure that
+
+38
+00:02:58,740 --> 00:03:02,160
+Fra Panlof was the real one who what? Okay,
+
+39
+00:03:02,460 --> 00:03:07,640
+painted the, but we will continue assuming that
+
+40
+00:03:07,640 --> 00:03:11,540
+the one who painted it is Fra Panlof. So he says
+
+41
+00:03:11,540 --> 00:03:14,900
+for a panel of by design, on purpose. By design
+
+42
+00:03:14,900 --> 00:03:18,840
+here, it means that on purpose. For never read the
+
+43
+00:03:18,840 --> 00:03:22,040
+strangers like you that pictured countenance. It
+
+44
+00:03:22,040 --> 00:03:26,360
+means that, right? He by purpose, right? Pictured
+
+45
+00:03:26,360 --> 00:03:31,400
+that look, which is really difficult for strangers
+
+46
+00:03:31,400 --> 00:03:36,310
+like you to understand. The way he speaks with his
+
+47
+00:03:36,310 --> 00:03:40,810
+guest is impolite because he's calling him as a
+
+48
+00:03:40,810 --> 00:03:44,230
+stranger. And he assumes that he is also dumb.
+
+49
+00:03:45,190 --> 00:03:49,870
+Yeah. He assumes that, that dumb, he cannot
+
+50
+00:03:49,870 --> 00:03:53,630
+understand what was the reason behind the lock.
+
+51
+00:03:54,360 --> 00:03:57,940
+the depth and the passion of the earnest glance,
+
+52
+00:03:58,280 --> 00:04:01,760
+right? Of the serious look on the face of his own
+
+53
+00:04:01,760 --> 00:04:07,180
+wife, right? And at the same time, that although
+
+54
+00:04:07,180 --> 00:04:10,780
+that she is having a serious look, but she has a
+
+55
+00:04:10,780 --> 00:04:15,380
+smiley face, right? And therefore, right, what was
+
+56
+00:04:15,380 --> 00:04:19,710
+the reason, right, behind the, right, that A
+
+57
+00:04:19,710 --> 00:04:23,910
+smiley face. Now we will come turn to another side
+
+58
+00:04:23,910 --> 00:04:26,910
+of this man. A man who doesn't respect his own
+
+59
+00:04:26,910 --> 00:04:31,870
+wife, right? And he tries to show that his wife
+
+60
+00:04:31,870 --> 00:04:37,170
+was a bad woman. What kind of a man who would like
+
+61
+00:04:37,170 --> 00:04:42,670
+to say that he is, that his wife was a flirtuous,
+
+62
+00:04:43,330 --> 00:04:47,650
+right? Is he a noble man? Not even a man. Not even
+
+63
+00:04:47,650 --> 00:04:53,550
+a man. So he says, but, right, to myself they
+
+64
+00:04:53,550 --> 00:04:56,450
+turned. I mean that the strangers like you, when
+
+65
+00:04:56,450 --> 00:04:59,110
+they don't understand what was the reason behind
+
+66
+00:04:59,110 --> 00:05:03,730
+that look, they usually ask me. They turn to me,
+
+67
+00:05:04,010 --> 00:05:07,870
+right? Why? Why me in particular? Because of one
+
+68
+00:05:07,870 --> 00:05:12,780
+reason, not because I understand. Right? Because I
+
+69
+00:05:12,780 --> 00:05:16,620
+am the one who opens the curtains to you. Right?
+
+70
+00:05:16,980 --> 00:05:20,160
+He is having a low esteem of himself. Right?
+
+71
+00:05:20,620 --> 00:05:22,640
+What's the meaning of that? That they turn to me
+
+72
+00:05:22,640 --> 00:05:26,280
+because I am the only one who opens the curtains.
+
+73
+00:05:26,820 --> 00:05:31,690
+Since none puts sincere because sincere means Why
+
+74
+00:05:31,690 --> 00:05:36,450
+do they turn to me? Because I am the only one puts
+
+75
+00:05:36,450 --> 00:05:40,470
+the curtain I have drawn for you, but I, I am the
+
+76
+00:05:40,470 --> 00:05:45,170
+only one who draws or opens the curtain which I in
+
+77
+00:05:45,170 --> 00:05:50,230
+particular has put that curtain. The question is,
+
+78
+00:05:50,790 --> 00:05:56,050
+Why do you think a person who thinks that portrait
+
+79
+00:05:56,050 --> 00:06:01,630
+is a masterpiece of old times is hiding it with a
+
+80
+00:06:01,630 --> 00:06:06,730
+curtain? As long as it is a masterpiece. A wonder,
+
+81
+00:06:06,910 --> 00:06:10,510
+as he said. He said, I call it what? A wonder.
+
+82
+00:06:11,450 --> 00:06:14,630
+Right? If it is a wonder, if it is a piece, a
+
+83
+00:06:14,630 --> 00:06:19,030
+masterpiece of art, why? Right? Can you find a
+
+84
+00:06:19,030 --> 00:06:26,920
+reason? Yes, please. Good, which is tell us about
+
+85
+00:06:26,920 --> 00:06:30,460
+his type of mentality. What kind of mentality is
+
+86
+00:06:30,460 --> 00:06:37,260
+this? Yes, all right. A dictatorship. Petrarchian
+
+87
+00:06:37,260 --> 00:06:41,260
+type of what? Of mentality. He wants to control,
+
+88
+00:06:41,460 --> 00:06:45,060
+right, the locks of his own wife, even in her own
+
+89
+00:06:45,060 --> 00:06:52,790
+portrait, right? No one allows her to look or to
+
+90
+00:06:52,790 --> 00:06:55,710
+appear except Him.
+
+91
+00:06:57,910 --> 00:07:01,490
+And it seemed as if they would ask me, and when I
+
+92
+00:07:01,490 --> 00:07:05,650
+opened the curtain, they would ask me if they
+
+93
+00:07:05,650 --> 00:07:12,010
+dared to ask. Look at this. He sees himself as if
+
+94
+00:07:12,010 --> 00:07:16,890
+he is... Someone people don't dare to ask. People
+
+95
+00:07:16,890 --> 00:07:21,570
+don't dare as if he's a fearful person, right? As
+
+96
+00:07:21,570 --> 00:07:25,330
+if he wants to say, I am a mighty. I am a person
+
+97
+00:07:25,330 --> 00:07:30,150
+whom people don't dare to ask me, right? Yeah.
+
+98
+00:07:32,580 --> 00:07:35,880
+Yeah, he's showing off, right? But at the same
+
+99
+00:07:35,880 --> 00:07:39,640
+time, he is showing off the opposite. You
+
+100
+00:07:39,640 --> 00:07:42,440
+understand what I mean? People even dare to ask
+
+101
+00:07:42,440 --> 00:07:48,410
+Allah. Ask God for things, right? But he's trying
+
+102
+00:07:48,410 --> 00:07:51,350
+to show off that he's the powerful, that he's the
+
+103
+00:07:51,350 --> 00:07:55,470
+fearful character, right? He's the man whom people
+
+104
+00:07:55,470 --> 00:08:00,450
+don't dare to ask. But if they dare to ask, what
+
+105
+00:08:00,450 --> 00:08:04,410
+would they say, right? They will ask, how such a
+
+106
+00:08:04,410 --> 00:08:08,690
+glance came there? Why? What is the reason behind
+
+107
+00:08:08,690 --> 00:08:13,860
+that glance on her face? On the face of the wife,
+
+108
+00:08:13,980 --> 00:08:16,700
+right? What type of a glance is that? Earnest
+
+109
+00:08:16,700 --> 00:08:21,260
+glance, but at the same time, a smiley one, a
+
+110
+00:08:21,260 --> 00:08:27,000
+smiley one, right? Or he calls it joy. He calls it
+
+111
+00:08:27,000 --> 00:08:31,860
+joy. How such a glance came there? So, not the
+
+112
+00:08:31,860 --> 00:08:37,920
+first. No, he did not. So he asks the question and
+
+113
+00:08:37,920 --> 00:08:40,220
+he tells him, you will not be the first one to
+
+114
+00:08:40,220 --> 00:08:44,840
+ask, although the man did not ask him, right? So
+
+115
+00:08:44,840 --> 00:08:47,760
+he asks the question and he wants to give the
+
+116
+00:08:47,760 --> 00:08:50,320
+answer. He likes the blah, blah, blah, blah, blah,
+
+117
+00:08:50,640 --> 00:08:54,360
+right? An unstoppable what? Okay, a person, all
+
+118
+00:08:54,360 --> 00:08:57,700
+right, who would like to talk all the time. Okay,
+
+119
+00:08:57,920 --> 00:09:01,860
+so, right, and therefore you will not be the first
+
+120
+00:09:01,860 --> 00:09:06,600
+one to ask, all right? Okay, are you to turn and
+
+121
+00:09:06,600 --> 00:09:11,280
+ask thus, although he did not turn and he did not
+
+122
+00:09:11,280 --> 00:09:14,430
+ask? Do you understand what I mean? So you will
+
+123
+00:09:14,430 --> 00:09:17,530
+not be the first one. And therefore, he wants sir.
+
+124
+00:09:17,710 --> 00:09:20,870
+Now he would like to what? To answer. To start
+
+125
+00:09:20,870 --> 00:09:25,270
+answering. Using the word sir to draw his own
+
+126
+00:09:25,270 --> 00:09:29,670
+attention. Drawing the attention of whom? Of the
+
+127
+00:09:29,670 --> 00:09:32,750
+listener. This is why he is using the word sir.
+
+128
+00:09:33,070 --> 00:09:36,090
+Right? In order to draw his own attention. And
+
+129
+00:09:36,090 --> 00:09:40,300
+what I'm figuring out? that it seems that the
+
+130
+00:09:40,300 --> 00:09:44,160
+person is not actually interested. And this is why
+
+131
+00:09:44,160 --> 00:09:47,460
+he is calling him sir. Right? It was not her
+
+132
+00:09:47,460 --> 00:09:50,960
+husband's presence only called that spot of joy.
+
+133
+00:09:51,640 --> 00:09:56,020
+It was not the presence of myself that made her
+
+134
+00:09:56,020 --> 00:10:03,470
+smile, that made her Come on. Look at this. What
+
+135
+00:10:03,470 --> 00:10:07,090
+is he trying to insinuate? He's trying to tell us,
+
+136
+00:10:07,150 --> 00:10:11,850
+yes. A flirtuous.
+
+137
+00:10:12,330 --> 00:10:17,810
+A flirtuous. Someone, right, that is made, right,
+
+138
+00:10:17,910 --> 00:10:23,370
+happy by other people than her own husband. So it
+
+139
+00:10:23,370 --> 00:10:28,010
+might not my existence who made her Look at this,
+
+140
+00:10:28,390 --> 00:10:31,810
+right? Although he tries to show off that he's
+
+141
+00:10:31,810 --> 00:10:34,790
+mighty, he's powerful and people don't dare to
+
+142
+00:10:34,790 --> 00:10:38,570
+ask, right? But this sentence shows us that he
+
+143
+00:10:38,570 --> 00:10:41,830
+doesn't have enough confidence in himself, right?
+
+144
+00:10:41,950 --> 00:10:46,630
+To cause, to cause his wife to smile to him. Do
+
+145
+00:10:46,630 --> 00:10:49,350
+you understand what I mean? فهمتوها ولا ما
+
+146
+00:10:49,350 --> 00:10:54,070
+فهمتوها؟ That sentence shows us that yeah, he
+
+147
+00:10:54,070 --> 00:10:58,590
+pretends to be powerful and people don't dare to
+
+148
+00:10:58,590 --> 00:11:02,950
+ask him. But the following sentence, we have
+
+149
+00:11:02,950 --> 00:11:05,070
+connotations in this following sentence, which
+
+150
+00:11:05,070 --> 00:11:09,150
+tells us that he doesn't have enough confidence in
+
+151
+00:11:09,150 --> 00:11:13,310
+himself to make his wife to smile to him only.
+
+152
+00:11:14,850 --> 00:11:20,560
+Right? It was not her husband's presence only. Now
+
+153
+00:11:20,560 --> 00:11:25,180
+he's trying to show us, too, that his wife was not
+
+154
+00:11:25,180 --> 00:11:30,060
+a good woman. And therefore, I say, this goes
+
+155
+00:11:30,060 --> 00:11:34,920
+against the nobility of the man. There is no noble
+
+156
+00:11:34,920 --> 00:11:39,260
+man, okay, says bad things about his own wife.
+
+157
+00:11:40,820 --> 00:11:44,920
+There is no noble man, again, says bad things
+
+158
+00:11:44,920 --> 00:11:51,800
+about his wife. Okay? Not even a man. Not
+
+159
+00:11:51,800 --> 00:11:56,940
+necessarily to be a noble man. Especially in front
+
+160
+00:11:56,940 --> 00:12:02,620
+of whom? As he called him. He called him a
+
+161
+00:12:02,620 --> 00:12:07,620
+stranger. Didn't he? So as long as you call him a
+
+162
+00:12:07,620 --> 00:12:10,760
+stranger and you know him a stranger, how come you
+
+163
+00:12:10,760 --> 00:12:14,520
+dare to say bad things about your wife for
+
+164
+00:12:14,520 --> 00:12:17,520
+strangers? It means that you are not a man.
+
+165
+00:12:20,360 --> 00:12:20,960
+Well,
+
+166
+00:12:25,140 --> 00:12:28,300
+all right, I'll make it easy. Do you think a good
+
+167
+00:12:28,300 --> 00:12:31,540
+man would say bad things about his wife in front
+
+168
+00:12:31,540 --> 00:12:36,140
+of strangers? No. And this man is trying to say
+
+169
+00:12:36,140 --> 00:12:40,440
+bad things about his own wife in front of a
+
+170
+00:12:40,440 --> 00:12:44,100
+stranger. How do we know that he is a stranger? He
+
+171
+00:12:44,100 --> 00:12:47,920
+himself called him, you are a stranger. Yeah,
+
+172
+00:12:48,140 --> 00:12:54,920
+strangers like you. Right? Okay, fine. It was not
+
+173
+00:12:54,920 --> 00:12:57,900
+her husband's presence only called that spot of
+
+174
+00:12:57,900 --> 00:13:02,920
+joy into the Duchess' cheek. Perhaps now he starts
+
+175
+00:13:02,920 --> 00:13:07,040
+what? Guessing. Starts guessing what were the
+
+176
+00:13:07,040 --> 00:13:12,680
+reasons, right, of her joy, right? But this
+
+177
+00:13:12,680 --> 00:13:15,940
+guessing is not a good guessing, right? It is, I
+
+178
+00:13:15,940 --> 00:13:18,140
+call it insinuation. What's the meaning of
+
+179
+00:13:18,140 --> 00:13:22,510
+insinuation? Right? It is exactly like the devils
+
+180
+00:13:22,510 --> 00:13:26,810
+when insinuates in your what? In your mind. What
+
+181
+00:13:26,810 --> 00:13:33,210
+do we call it in Arabic? All right. Yes. Perhaps.
+
+182
+00:13:34,670 --> 00:13:39,710
+Right? Frappe and loaf. I want to show mom. Okay.
+
+183
+00:13:47,870 --> 00:13:51,810
+Frappe and loaf. Maybe, maybe. He says, maybe,
+
+184
+00:13:52,330 --> 00:13:55,810
+while he was painting, Fra Panloff had a chance to
+
+185
+00:13:55,810 --> 00:14:00,090
+say, told her, Fra Panloff, her mantle laps over a
+
+186
+00:14:00,090 --> 00:14:03,550
+lady's wrist too much. So she needs to take her
+
+187
+00:14:03,550 --> 00:14:09,390
+clothes off. He's asking her to take her mantle
+
+188
+00:14:09,390 --> 00:14:15,480
+off her wrist too much. Or maybe, he said, Paint
+
+189
+00:14:15,480 --> 00:14:18,480
+must never hope to reproduce the faint half
+
+190
+00:14:18,480 --> 00:14:21,740
+-flushed that dies
+
+223
+00:16:42,850 --> 00:16:47,730
+courtesy what have caused enough for calling up
+
+224
+00:16:47,730 --> 00:16:51,990
+that spot of joy that caused her to what? To
+
+225
+00:16:51,990 --> 00:16:57,170
+smile. So now what is the point here? The point
+
+226
+00:16:57,170 --> 00:17:02,390
+that he's accusing his wife of being a bad woman,
+
+227
+00:17:03,030 --> 00:17:07,430
+right? Who was not actually smiling to him, but
+
+228
+00:17:07,430 --> 00:17:12,810
+she was smiling because of what? The flattery,
+
+229
+00:17:13,130 --> 00:17:17,110
+right? The compliment that is made by Ferdinand
+
+230
+00:17:17,110 --> 00:17:20,430
+while he is painting, right?
+
+231
+00:17:23,040 --> 00:17:26,540
+She had a heart. So he continues.
+
+232
+00:17:29,840 --> 00:17:34,300
+Look at
+
+233
+00:17:34,300 --> 00:17:39,540
+this. She had a heart, right? Okay. Then he stops.
+
+234
+00:17:40,580 --> 00:17:46,520
+Then he stops. Right? To make the listener think
+
+235
+00:17:46,520 --> 00:17:49,700
+about the different meanings of the word he had
+
+236
+00:17:49,700 --> 00:17:54,240
+heart. Because we might have different
+
+237
+00:17:54,240 --> 00:17:58,400
+connotations. Either positive connotations or
+
+238
+00:17:58,400 --> 00:18:02,480
+negative. كان قلبها كبير. بقولك. Right? Then he
+
+239
+00:18:02,480 --> 00:18:06,540
+stops for a while in order to describe but he
+
+240
+00:18:06,540 --> 00:18:10,540
+doesn't find enough words. Why? Because he doesn't
+
+241
+00:18:10,540 --> 00:18:15,080
+know how to use the language. Right? Although he
+
+242
+00:18:15,080 --> 00:18:18,600
+says that he is a noble man, right, and he knows
+
+243
+00:18:18,600 --> 00:18:20,660
+how to use the language, but he uses
+
+244
+00:18:20,660 --> 00:18:24,880
+colloquialism, like such stuff, and now we will
+
+245
+00:18:24,880 --> 00:18:28,360
+understand after a while that he is not good even
+
+246
+00:18:28,360 --> 00:18:33,880
+in talking. He's not good in... So, this man is...
+
+247
+00:18:36,050 --> 00:18:43,310
+It's not a noble man. He's not well educated. This
+
+248
+00:18:43,310 --> 00:18:47,910
+is why he's using kind of colloquial language.
+
+249
+00:18:48,310 --> 00:18:53,330
+He's not having enough confidence in himself to
+
+250
+00:18:53,330 --> 00:18:59,850
+make his wife to laugh to him. We will see. We
+
+251
+00:18:59,850 --> 00:19:04,980
+know things much more about him. Right? She had a
+
+252
+00:19:04,980 --> 00:19:08,620
+heart. How shall I say? So he's asking a question
+
+253
+00:19:08,620 --> 00:19:13,320
+that I don't know how to describe her. Right? Too
+
+254
+00:19:13,320 --> 00:19:18,980
+soon made glad. So, right? She was, right? What do
+
+255
+00:19:18,980 --> 00:19:24,260
+we understand? We understand who finds, okay,
+
+256
+00:19:24,360 --> 00:19:27,700
+don't take it as anti-feminism. Min bisahilu,
+
+257
+00:19:28,040 --> 00:19:33,720
+right? A wife who is too soon to be glad. Right?
+
+258
+00:19:33,820 --> 00:19:36,400
+Do you understand what I mean? Right? This is a
+
+259
+00:19:36,400 --> 00:19:41,320
+bless. Right? This is not something wrong to say
+
+260
+00:19:41,320 --> 00:19:45,480
+about her. Right? That she had a heart which is I
+
+261
+00:19:45,480 --> 00:19:49,900
+mean anything makes her happy. Come on. This is a
+
+262
+00:19:49,900 --> 00:19:53,720
+compliment. Right? This is something good. Not
+
+263
+00:19:53,720 --> 00:19:59,220
+something bad. Right? You cannot make them happy.
+
+264
+00:19:59,340 --> 00:20:02,050
+Do you understand what I mean? She had a heart,
+
+265
+00:20:02,210 --> 00:20:07,510
+how shall I say, too soon made, glad, too easily
+
+266
+00:20:07,510 --> 00:20:12,850
+impressed. This is not nothing bad too, right? So
+
+267
+00:20:12,850 --> 00:20:18,850
+instead, this is, it helps us, right, in what? in
+
+268
+00:20:18,850 --> 00:20:21,790
+understanding the central tension again. That he
+
+269
+00:20:21,790 --> 00:20:25,410
+wants to give us a bad image about his wife, but
+
+270
+00:20:25,410 --> 00:20:28,970
+instead we understand that she was an innocent
+
+271
+00:20:28,970 --> 00:20:34,210
+person who is easily made glad and easily
+
+272
+00:20:34,210 --> 00:20:37,570
+impressed. Because the people who are easily made
+
+273
+00:20:37,570 --> 00:20:41,290
+glad and easily impressed are innocent, simple
+
+274
+00:20:41,290 --> 00:20:46,130
+people. Complicated people are not easy made glad,
+
+275
+00:20:46,730 --> 00:20:50,910
+right? Complicated people are not what? Easily
+
+276
+00:20:50,910 --> 00:20:56,450
+impressed. Some people you might find like a log,
+
+277
+00:20:57,070 --> 00:20:58,710
+right? You don't understand.
+
+278
+00:21:01,790 --> 00:21:07,890
+You don't understand how they work, how they feel.
+
+279
+00:21:09,420 --> 00:21:12,200
+You cannot understand whether they are happy or
+
+280
+00:21:12,200 --> 00:21:14,900
+not. They are made glad or not made glad, whether
+
+281
+00:21:14,900 --> 00:21:17,700
+they are impressed or not impressed. But simple
+
+282
+00:21:17,700 --> 00:21:21,920
+people, right, appears directly on their faces,
+
+283
+00:21:22,340 --> 00:21:26,580
+whether they are what? Happy or bad or whatever,
+
+284
+00:21:27,080 --> 00:21:32,020
+and they are easily made impressed. And he had
+
+285
+00:21:32,020 --> 00:21:36,550
+that little girl, right? By the way, in history,
+
+286
+00:21:36,790 --> 00:21:40,510
+it says that this, the wife was 18 years old only
+
+287
+00:21:40,510 --> 00:21:43,710
+when she was killed. But I don't want to refer to
+
+288
+00:21:43,710 --> 00:21:46,950
+what? To history. I don't want to refer to the
+
+289
+00:21:46,950 --> 00:21:52,050
+biography. I'm dealing with what? With the text
+
+290
+00:21:52,050 --> 00:21:55,350
+and the text only. It means that she's a child.
+
+291
+00:21:57,530 --> 00:22:01,910
+Easily made glad, easily impressed. She liked
+
+292
+00:22:01,910 --> 00:22:06,650
+whatever she locked on. Mashallah. Means that
+
+293
+00:22:06,650 --> 00:22:11,850
+she's very good. Who finds a wife like this?
+
+294
+00:22:14,730 --> 00:22:19,010
+Who finds
+
+295
+00:22:19,010 --> 00:22:24,470
+a wife like this? Right? She loves, right? Right.
+
+296
+00:22:25,900 --> 00:22:32,400
+I wish that things are clear to you. I'm trying to
+
+297
+00:22:32,400 --> 00:22:37,300
+say that he got an innocent wife who is... I'm not
+
+298
+00:22:37,300 --> 00:22:41,980
+trying to make personal
+
+299
+00:22:41,980 --> 00:22:47,740
+references. What I'm saying is this is a kind of a
+
+300
+00:22:47,740 --> 00:22:51,420
+little girl. This little girl... easily made
+
+301
+00:22:51,420 --> 00:22:55,700
+depressed, easily glad, and she loved everything
+
+302
+00:22:55,700 --> 00:23:00,180
+around her. Everything she looked at, she used to
+
+303
+00:23:00,180 --> 00:23:04,400
+love, which emphasizes the same idea, that she was
+
+304
+00:23:04,400 --> 00:23:10,380
+a simple person. And her locks went everywhere.
+
+305
+00:23:11,300 --> 00:23:16,920
+This is Ben. He tries to tell her, to tell us
+
+306
+00:23:16,920 --> 00:23:23,310
+that, Right? He wants to tell us what her looks
+
+307
+00:23:23,310 --> 00:23:29,870
+and as long as she loved or liked everything that
+
+308
+00:23:29,870 --> 00:23:33,330
+she looked at and she looked everywhere that it
+
+309
+00:23:33,330 --> 00:23:37,050
+means that she looked everything that she saw. Do
+
+310
+00:23:37,050 --> 00:23:38,090
+you understand what I mean?
+
+311
+00:23:44,080 --> 00:23:48,560
+Right? That she liked everything that she looked
+
+312
+00:23:48,560 --> 00:23:53,340
+at. And her eyes went everywhere. And she used to
+
+313
+00:23:53,340 --> 00:23:56,580
+look everywhere. And therefore, she liked
+
+314
+00:23:56,580 --> 00:24:02,740
+everything that she liked. Right? Yeah. And smiles
+
+315
+00:24:02,740 --> 00:24:09,380
+to everyone. Smiles to everyone. Right? Well, sir,
+
+316
+00:24:09,540 --> 00:24:15,410
+again, It seems that the man is not interested
+
+317
+00:24:15,410 --> 00:24:20,330
+again. He's talking too much. It's a talkative
+
+318
+00:24:20,330 --> 00:24:26,930
+person. Right? It was all one. Look at this. To
+
+319
+00:24:26,930 --> 00:24:31,900
+her, everything was the same. to her, right, that
+
+320
+00:24:31,900 --> 00:24:35,420
+she smiled to the, I mean, to little children as
+
+321
+00:24:35,420 --> 00:24:38,260
+she smiled to her husband. She liked to a stranger
+
+322
+00:24:38,260 --> 00:24:41,780
+the way that she smiled to her husband, and he
+
+323
+00:24:41,780 --> 00:24:45,140
+doesn't like that, right? And whenever she
+
+324
+00:24:45,140 --> 00:24:49,260
+expresses herself, she expresses herself in the
+
+325
+00:24:49,260 --> 00:24:52,190
+same innocent manner. She loves everything that
+
+326
+00:24:52,190 --> 00:24:55,770
+she sees. She sees she likes children, she likes
+
+327
+00:24:55,770 --> 00:24:58,450
+animals, she likes everything. And she would
+
+328
+00:24:58,450 --> 00:25:02,010
+express herself in the same manner. In the same
+
+329
+00:25:02,010 --> 00:25:07,350
+manner. So he said, it was all one. Everything was
+
+330
+00:25:07,350 --> 00:25:13,110
+the same to her. My favour at her breast, my love
+
+331
+00:25:13,110 --> 00:25:18,630
+in her heart. My love in her heart was similar to
+
+332
+00:25:18,630 --> 00:25:21,750
+whom? The droppings of the daylight in the west.
+
+333
+00:25:22,310 --> 00:25:26,310
+That she loved me in the same manner. She loved
+
+334
+00:25:26,310 --> 00:25:30,240
+the sunset. Okay, what do you want? It's very
+
+335
+00:25:30,240 --> 00:25:33,340
+romantic. Is it wrong? Right? Right?
+
+336
+00:25:37,310 --> 00:25:43,150
+that she loved me, my love in her heart was like
+
+337
+00:25:43,150 --> 00:25:46,730
+her love to the dropping of the daylight in the
+
+338
+00:25:46,730 --> 00:25:51,890
+West. Like the way she loved the sunset, right?
+
+339
+00:25:52,430 --> 00:25:55,610
+The way she loved the bow of cherries in some
+
+340
+00:25:55,610 --> 00:25:59,790
+officious fool broke in the orchid for her, right?
+
+341
+00:26:00,240 --> 00:26:06,260
+It's the same way she loved a branch of cherries
+
+342
+00:26:06,260 --> 00:26:11,280
+if a stupid person broke that branch to her and
+
+343
+00:26:11,280 --> 00:26:15,840
+gave it to her. Look at this. He accused everyone.
+
+344
+00:26:16,660 --> 00:26:19,120
+Around them, although it was in the western world,
+
+345
+00:26:19,220 --> 00:26:23,300
+something courteous, not in our culture. But their
+
+346
+00:26:23,300 --> 00:26:28,420
+culture, it was something normal, in front, and
+
+347
+00:26:28,420 --> 00:26:33,040
+acceptable. That to break what? A flower or
+
+348
+00:26:33,040 --> 00:26:39,160
+whatever. So she also smiled and reflected the
+
+349
+00:26:39,160 --> 00:26:43,460
+same emotions towards everything. Even if an
+
+350
+00:26:43,460 --> 00:26:48,620
+officious fool, a stupid person. Extremely stupid
+
+351
+00:26:48,620 --> 00:26:52,300
+person. Look at the way he is having his own
+
+352
+00:26:52,300 --> 00:26:56,560
+attitude towards his own guests. من اللي هيجيلها
+
+353
+00:26:56,560 --> 00:27:06,790
+from the orchid, from the garden? his guests it
+
+354
+00:27:06,790 --> 00:27:12,270
+is his own guests but he calls them officious
+
+355
+00:27:12,270 --> 00:27:14,190
+someone
+
+356
+00:27:17,260 --> 00:27:21,840
+Ophiuchus fool, right? If Ophiuchus fool broke a
+
+357
+00:27:21,840 --> 00:27:26,020
+cherry's branch, bow, right, and gave her, right,
+
+358
+00:27:26,280 --> 00:27:29,700
+introduced it to her, she would, right, express
+
+359
+00:27:29,700 --> 00:27:34,760
+her and to have the same joy exactly as she
+
+360
+00:27:34,760 --> 00:27:39,580
+expresses her love to me in the same manner. She
+
+361
+00:27:39,580 --> 00:27:43,480
+will reflect the same emotions as she reflects
+
+362
+00:27:43,480 --> 00:27:47,160
+when she sees the sunset. Or when she talks about
+
+363
+00:27:47,160 --> 00:27:50,700
+her love to me, right? She will talk, will have
+
+364
+00:27:50,700 --> 00:27:56,470
+the same response, right? So, right, the bow of
+
+365
+00:27:56,470 --> 00:28:00,150
+cherries some officious fool broke in the orchid
+
+366
+00:28:00,150 --> 00:28:03,910
+in the garden for her and gave it to her, right?
+
+367
+00:28:04,070 --> 00:28:08,590
+The white mule that she loved her white house, a
+
+368
+00:28:08,590 --> 00:28:12,010
+white horse exactly the way she loved me. But
+
+369
+00:28:12,010 --> 00:28:16,530
+because he hates her what? Her horse. He doesn't
+
+370
+00:28:16,530 --> 00:28:21,670
+call it a horse. He call it mule. Right? Do you
+
+371
+00:28:21,670 --> 00:28:27,360
+understand what I mean? Yeah, sure. From the usage
+
+372
+00:28:27,360 --> 00:28:31,280
+of the word a vicious fool. Right? White mule.
+
+373
+00:28:31,480 --> 00:28:33,960
+Instead of saying her white horse. Is it possible
+
+374
+00:28:33,960 --> 00:28:36,460
+that she wants to ride a bull? You understand what
+
+375
+00:28:36,460 --> 00:28:40,860
+I mean? But she, the white mule she rode that she
+
+376
+00:28:40,860 --> 00:28:44,140
+used to ride around the terrace, she loved the
+
+377
+00:28:44,140 --> 00:28:47,860
+white horse or the white mule the same way she
+
+378
+00:28:47,860 --> 00:28:49,540
+loved me. There is not much difference between
+
+379
+00:28:49,540 --> 00:28:49,660
+them.
+
+380
+00:28:55,260 --> 00:28:58,020
+This is what he considers. This is what he sees
+
+381
+00:28:58,020 --> 00:29:03,460
+himself. He locks low at himself, right? He thinks
+
+382
+00:29:03,460 --> 00:29:06,520
+that she loves her mule the way she loves him.
+
+383
+00:29:07,240 --> 00:29:11,420
+What kind of a self confidence is that? Means that
+
+384
+00:29:11,420 --> 00:29:15,560
+he's not having, he's having inferiority complex.
+
+385
+00:29:16,860 --> 00:29:18,260
+What does that mean inferiority complex?
+
+386
+00:29:33,950 --> 00:29:38,390
+عقدة نقص inferiority complex
+
+387
+00:29:47,700 --> 00:29:51,100
+This is how, right? He sees himself. He sees
+
+388
+00:29:51,100 --> 00:29:54,880
+himself like any stranger gives his wife, what?
+
+389
+00:29:55,420 --> 00:29:59,500
+Okay, a cherries branch. And he sees himself,
+
+390
+00:29:59,820 --> 00:30:03,080
+right, like any officious fool, like any officious
+
+391
+00:30:03,080 --> 00:30:07,680
+fool. He sees his love like her love to the mule,
+
+392
+00:30:08,060 --> 00:30:13,150
+right? Okay, her love to the sunset, right? All
+
+393
+00:30:13,150 --> 00:30:16,230
+and each, now he comes to the conclusion. All
+
+394
+00:30:16,230 --> 00:30:18,890
+these things that I mentioned to you would draw
+
+395
+00:30:18,890 --> 00:30:22,430
+from her a like approving speech that she would
+
+396
+00:30:22,430 --> 00:30:27,010
+express herself towards all these things with the
+
+397
+00:30:27,010 --> 00:30:31,250
+same words. With the same words. With the same
+
+398
+00:30:31,250 --> 00:30:37,140
+liking words. My love in her heart, like the love
+
+399
+00:30:37,140 --> 00:30:41,280
+of her own right horse that she rides to go around
+
+400
+00:30:41,280 --> 00:30:44,460
+the house, around the terrace. Right?
+
+401
+00:30:47,410 --> 00:30:51,430
+Or maybe it will draw the same blush, not the same
+
+402
+00:30:51,430 --> 00:30:55,610
+words, but the same blush, the same red face that
+
+403
+00:30:55,610 --> 00:30:59,850
+she will feel shy to because she is innocent. So
+
+404
+00:30:59,850 --> 00:31:03,870
+we are not assuming that she always replies, but
+
+405
+00:31:03,870 --> 00:31:09,450
+maybe she doesn't reply. Maybe she blushes, not
+
+406
+00:31:09,450 --> 00:31:14,570
+even smiles, right? Yeah.
+
+407
+00:31:19,260 --> 00:31:24,040
+Okay? All and each would draw from her a like, the
+
+408
+00:31:24,040 --> 00:31:29,260
+approving speech or plush at least. She thanked
+
+409
+00:31:29,260 --> 00:31:35,380
+men. Good! That she was polite. Anyone who is
+
+410
+00:31:35,380 --> 00:31:40,400
+going to work, she used to thank men. Right? But
+
+411
+00:31:40,400 --> 00:31:45,300
+he's not actually angry that she thanked men. No.
+
+412
+00:31:45,660 --> 00:31:49,660
+He was angry for something else. Pay attention to
+
+413
+00:31:49,660 --> 00:31:
+
+445
+00:34:08,700 --> 00:34:15,420
+angry for the name of his own family. Right? Well, 
+
+446
+00:34:15,880 --> 00:34:21,780
+so again, I say, right, she thanked men, good, but
+
+447
+00:34:21,780 --> 00:34:25,200
+thanks somehow, I don't know how, as if she
+
+448
+00:34:25,200 --> 00:34:29,740
+ranked, as if she is ranking my gift. He 
+
+449
+00:34:29,740 --> 00:34:35,300
+considers, right, his family name as a gift. 
+
+450
+00:34:36,520 --> 00:34:41,020
+Right? A gift. This is what he's angry for. My
+
+451
+00:34:41,020 --> 00:34:46,400
+gift of a 900 years old name with everybody's
+
+452
+00:34:46,400 --> 00:34:50,560
+gift. Like the families or the family name of
+
+453
+00:34:50,560 --> 00:34:54,640
+everyone else. Who stops to blame this sort of
+
+454
+00:34:54,640 --> 00:35:00,490
+trifling? Look at the way he speaks. Right? Who
+
+455
+00:35:00,490 --> 00:35:05,770
+dares to blame or to what? Let me, who can
+
+456
+00:35:05,770 --> 00:35:12,110
+tolerate this trifling trivial things? مين ممكن 
+
+457
+00:35:12,110 --> 00:35:20,870
+يتسامح مع هكتفاها? Who stops to blame this sort of 
+
+458
+00:35:20,870 --> 00:35:27,030
+trifling? Right? Who would stoop, who dares to.
+
+459
+00:35:27,250 --> 00:35:31,750
+Right? To blame this sort of tripling. Even had 
+
+460
+00:35:31,750 --> 00:35:36,210
+you skill in speech. You are the person who is 
+
+461
+00:35:36,210 --> 00:35:39,610
+good in speaking. Who's talking to whom? To the 
+
+462
+00:35:39,610 --> 00:35:41,510
+envoy. Because what is the job of the envoy? 
+
+463
+00:35:42,350 --> 00:35:45,530
+Words. Good in words. No, no, no, no, no. But he's 
+
+464
+00:35:45,530 --> 00:35:48,230
+not giving him a chance to speak. Do you
+
+465
+00:35:48,230 --> 00:35:51,690
+understand why? Because he is a dictator. He only
+
+466
+00:35:51,690 --> 00:35:56,330
+listens to himself. This is why we don't have a
+
+467
+00:35:56,330 --> 00:35:56,690
+voice.
+
+468
+00:36:01,800 --> 00:36:04,000
+And tell him, even someone like you who is good at
+
+469
+00:36:04,000 --> 00:36:08,480
+speaking, write, which I have not. All this stuff, 
+
+470
+00:36:09,140 --> 00:36:12,520
+and say, I don't have, I don't know how to express
+
+471
+00:36:12,520 --> 00:36:16,340
+myself. Which means that he is not even good at 
+
+472
+00:36:16,340 --> 00:36:20,540
+using the language. And maybe he will get annoyed
+
+473
+00:36:20,540 --> 00:36:23,440
+as well. Right?
+
+474
+00:36:26,400 --> 00:36:30,720
+Even had you skill in speech, even you who has
+
+475
+00:36:30,720 --> 00:36:34,580
+this skill in expressing yourself, which I have 
+
+476
+00:36:34,580 --> 00:36:39,100
+not, which I don't have that ability to express
+
+477
+00:36:39,100 --> 00:36:42,700
+myself, to make yourself, you make your will quite
+
+478
+00:36:42,700 --> 00:36:49,300
+clear, to express yourself clearly to such and 
+
+479
+00:36:49,300 --> 00:36:55,000
+one, to such person, by saying, and say to her, 
+
+480
+00:36:55,680 --> 00:37:01,200
+Right? Just this or that and you disgust me. In
+
+481
+00:37:01,200 --> 00:37:10,080
+order to tell her that, right? Just this 
+
+482
+00:37:10,080 --> 00:37:14,020
+or that and you disgust me. Look at the way he 
+
+483
+00:37:14,020 --> 00:37:16,800
+speaks. Is this a way to speak to a wife?
+
+484
+00:37:22,180 --> 00:37:27,440
+Right? That if you have good what? Right? Good way 
+
+485
+00:37:27,440 --> 00:37:31,300
+to express yourself, you will say this or that
+
+486
+00:37:31,300 --> 00:37:35,180
+will disgust me. How about the one who doesn't
+
+487
+00:37:35,180 --> 00:37:41,580
+know how to express himself? What would he say? Ra
+
+488
+00:37:41,580 --> 00:37:43,960
+'am? Do you understand or you don't understand?
+
+489
+00:37:44,400 --> 00:37:47,980
+You don't understand? This point, no. Okay, he 
+
+490
+00:37:47,980 --> 00:37:53,260
+tells him, right, who can tolerate this trivial 
+
+491
+00:37:53,260 --> 00:37:58,560
+thing, right? Now, no one can tolerate it. Even 
+
+492
+00:37:58,560 --> 00:38:00,900
+the people like you who know how to express
+
+493
+00:38:00,900 --> 00:38:05,840
+myself, you will tell her, you disgust me. Do you 
+
+494
+00:38:05,840 --> 00:38:08,900
+understand what I mean? Which I don't have this
+
+495
+00:38:08,900 --> 00:38:09,720
+ability, which means,
+
+496
+00:38:14,040 --> 00:38:14,580
+Right?
+
+497
+00:38:23,350 --> 00:38:28,810
+Even had you skill in speech, those people who are 
+
+498
+00:38:28,810 --> 00:38:33,170
+good in using the words, which I have not. I have
+
+499
+00:38:33,170 --> 00:38:36,810
+that skill in using what? Using the language to 
+
+500
+00:38:36,810 --> 00:38:40,030
+make your will quite clear, to make your intention 
+
+501
+00:38:40,030 --> 00:38:44,330
+clear to others, right? You would say, just this
+
+502
+00:38:44,330 --> 00:38:48,170
+or that disgusts me. This is disgusting me. Here 
+
+503
+00:38:48,170 --> 00:38:51,290
+you mess, right? Or there exceeds the mark.
+
+504
+00:38:58,780 --> 00:39:02,040
+This is the way that you would say to whom? To 
+
+505
+00:39:02,040 --> 00:39:04,540
+your wife. Why? Because she is polite and she 
+
+506
+00:39:04,540 --> 00:39:05,520
+smiles to everyone. 
+
+507
+00:39:13,080 --> 00:39:15,820
+Or that exceeds the mark. He wants to tell her
+
+508
+00:39:15,820 --> 00:39:21,300
+that his wife is flirtuous, is bad. Is bad. But we
+
+509
+00:39:21,300 --> 00:39:24,540
+discover, look at the language that he uses. The 
+
+510
+00:39:24,540 --> 00:39:28,820
+word of disgust, you miss, you exceeded the mark.
+
+511
+00:39:29,320 --> 00:39:31,560
+Right? What does exceed the mark mean? Exceeded
+
+512
+00:39:31,560 --> 00:39:34,320
+your limits. Exceeded your limits. Right?
+
+513
+00:39:37,800 --> 00:39:40,860
+Therefore, we find that this is a kind of not a 
+
+514
+00:39:40,860 --> 00:39:43,620
+husband who is dealing with his own wife, right?
+
+515
+00:39:43,700 --> 00:39:50,860
+As if he is, right? I don't know. I don't have
+
+516
+00:39:50,860 --> 00:39:55,400
+that skill to express myself well. Well, I don't
+
+517
+00:39:55,400 --> 00:39:58,500
+mean it. I wanted you to laugh, right? This is a 
+
+518
+00:39:58,500 --> 00:40:03,040
+dictator who talks to a servant, right? Not a
+
+519
+00:40:03,040 --> 00:40:07,890
+husband talks to whom? To a wife. Right? And if 
+
+520
+00:40:07,890 --> 00:40:15,830
+she let herself be listened to, right? And if she 
+
+521
+00:40:15,830 --> 00:40:21,230
+let herself to what? Okay, to be listened or 
+
+522
+00:40:21,230 --> 00:40:26,230
+plainly sat or to sit without showing any Right?
+
+523
+00:40:26,950 --> 00:40:31,090
+Emotions, her words to yours and give you her
+
+524
+00:40:31,090 --> 00:40:35,470
+words, pay attention to you, forsooth and make
+
+525
+00:40:35,470 --> 00:40:39,730
+excuse without, right? Then after listening to 
+
+526
+00:40:39,730 --> 00:40:43,830
+you, she would go and excuse. Wallah inna muaddaba
+
+527
+00:40:43,830 --> 00:40:47,210
+jidda. Right? Do you understand? Even then, would 
+
+528
+00:40:47,210 --> 00:40:53,490
+be some stooping. I consider it as a kind of what?
+
+529
+00:40:53,930 --> 00:40:56,030
+Stooping. Do you know what they mean, stooping? 
+
+530
+00:40:56,490 --> 00:41:01,410
+Yeah, a kind of a concession that I make. 
+
+531
+00:41:08,290 --> 00:41:16,360
+I choose never to stoop. But I will never watch a 
+
+532
+00:41:16,360 --> 00:41:16,820
+stoop. 
+
+533
+00:41:20,480 --> 00:41:21,300
+Oh,
+
+534
+00:41:23,860 --> 00:41:28,840
+sir. She smiled. No doubt. We will continue from 
+
+535
+00:41:28,840 --> 00:41:30,660
+here next time. Right? 
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..bc99edf6afca2b5963a18680b09fd0e7ace8f8f9
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs.srt
@@ -0,0 +1,1671 @@
+
+1
+00:00:10,430 --> 00:00:15,030
+Bismillah ar-Rahman ar-Rahim. How are you doing,
+
+2
+00:00:15,150 --> 00:00:19,170
+sisters? Well, fine. Today we are going to
+
+3
+00:00:19,170 --> 00:00:23,730
+continue explaining the principles of romanticism.
+
+4
+00:00:24,990 --> 00:00:28,070
+One of the principles that I'm going to explain
+
+5
+00:00:28,070 --> 00:00:33,140
+today is one of the most important qualities of
+
+6
+00:00:33,140 --> 00:00:37,360
+the Romantic poetry, which distinguishes it from
+
+7
+00:00:37,360 --> 00:00:41,600
+all other types of poetry that preceded the
+
+8
+00:00:41,600 --> 00:00:46,020
+Romantic poetry and Romantic period. What is that?
+
+9
+00:00:46,560 --> 00:00:50,660
+This is what we call subjectivity and
+
+10
+00:00:50,660 --> 00:00:56,660
+individualism. In poetry, we have two types of
+
+11
+00:00:56,660 --> 00:01:00,480
+poetry. the subjective portrait and the objective
+
+12
+00:01:00,480 --> 00:01:03,340
+portrait. What do you think the difference is?
+
+13
+00:01:04,480 --> 00:01:07,600
+between subjective portrait and objective
+
+14
+00:01:07,600 --> 00:01:09,180
+portrait. Yes, please.
+
+15
+00:01:13,160 --> 00:01:14,120
+Good.
+
+16
+00:01:16,900 --> 00:01:19,220
+Good. Right. Yes, please.
+
+17
+00:01:23,500 --> 00:01:26,100
+Good. Yeah.
+
+18
+00:01:29,500 --> 00:01:30,840
+Right. Yes.
+
+19
+00:01:35,840 --> 00:01:36,800
+Yes.
+
+20
+00:01:41,340 --> 00:01:43,040
+Good. Lama.
+
+21
+00:01:47,180 --> 00:01:48,140
+Right.
+
+22
+00:01:52,960 --> 00:01:56,880
+Excellent. You are turning around the same point.
+
+23
+00:01:59,420 --> 00:02:03,280
+In order to explain things right in short, it is
+
+24
+00:02:03,280 --> 00:02:05,980
+what we call it the involvement in the poetic
+
+25
+00:02:05,980 --> 00:02:09,840
+experience. Whether the poet is really involving
+
+26
+00:02:09,840 --> 00:02:12,500
+himself, his own feelings in the poetic experience
+
+27
+00:02:12,500 --> 00:02:15,600
+or not. Or maybe he's outside locker in the
+
+28
+00:02:15,600 --> 00:02:18,360
+outside experience. I gave you example last time
+
+29
+00:02:18,360 --> 00:02:24,800
+that every one of us might use a desktop on their
+
+30
+00:02:24,800 --> 00:02:29,090
+laptop or their cell phone. It might be a natural
+
+31
+00:02:29,090 --> 00:02:33,690
+scene. And if I ask someone, why, for example, did
+
+32
+00:02:33,690 --> 00:02:37,870
+you use this right scene to be your desktop
+
+33
+00:02:37,870 --> 00:02:41,550
+wallpaper? And she says, because it is beautiful,
+
+34
+00:02:42,230 --> 00:02:46,800
+right? She's not romantic. She's not romantic at
+
+35
+00:02:46,800 --> 00:02:50,640
+all. Why? Because she is an outside looker on
+
+36
+00:02:50,640 --> 00:02:54,020
+things. But if she answers me by saying, because
+
+37
+00:02:54,020 --> 00:02:59,760
+it makes me feel good, she is romantic. Why?
+
+38
+00:03:00,860 --> 00:03:05,420
+Because romantics, they care about what they feel,
+
+39
+00:03:05,760 --> 00:03:09,830
+their own subjectivity. their own individualism in
+
+40
+00:03:09,830 --> 00:03:12,990
+response to the outside manifestations of nature.
+
+41
+00:03:13,610 --> 00:03:16,770
+And therefore, we usually say that in the
+
+42
+00:03:16,770 --> 00:03:20,250
+objective poetry, the poet or the speaker, right,
+
+43
+00:03:20,450 --> 00:03:22,570
+in poetry, because we, you know, we have to
+
+44
+00:03:22,570 --> 00:03:25,290
+differentiate between the speaker and the poet.
+
+45
+00:03:26,190 --> 00:03:29,990
+Right? In any poetry we have, right, the writer,
+
+46
+00:03:30,450 --> 00:03:32,810
+the poet, and we have something else called the
+
+47
+00:03:32,810 --> 00:03:36,370
+persona. Called what? The persona or the speaker,
+
+48
+00:03:36,890 --> 00:03:39,750
+right, in the poem. And we should not assume that
+
+49
+00:03:39,750 --> 00:03:43,870
+the persona is exactly, right, the poet, unless we
+
+50
+00:03:43,870 --> 00:03:48,230
+have tangible evidence, tangible evidence that
+
+51
+00:03:48,230 --> 00:03:50,950
+makes us sure that the speaker is the poet
+
+52
+00:03:50,950 --> 00:03:54,790
+himself, right? And therefore what we say that the
+
+53
+00:03:54,790 --> 00:03:57,950
+persona or the speaker in the subjective poetry,
+
+54
+00:03:58,290 --> 00:04:01,510
+right, is actually attached to the poetic
+
+55
+00:04:01,510 --> 00:04:04,770
+experience. He talks about his own feelings,
+
+56
+00:04:05,190 --> 00:04:08,230
+right, or her own feelings, right, not outside
+
+57
+00:04:08,230 --> 00:04:12,510
+looker on what on the poetic experience. In order
+
+58
+00:04:12,510 --> 00:04:16,130
+to show this, right, I'm bringing today two
+
+59
+00:04:16,130 --> 00:04:20,270
+extracts for two great poets, right, two extracts
+
+60
+00:04:20,270 --> 00:04:24,530
+from long poems. The two poems are entitled, they
+
+61
+00:04:24,530 --> 00:04:27,610
+have the same title, which is Youth and Age.
+
+62
+00:04:31,430 --> 00:04:35,350
+and eight, for whom, right? One is written by
+
+63
+00:04:35,350 --> 00:04:38,530
+William Shakespeare, right? And another one is by
+
+64
+00:04:38,530 --> 00:04:42,930
+Samuel Coleridge, Samuel Coleridge. But we would
+
+65
+00:04:42,930 --> 00:04:47,850
+like to bring these two examples in order to what,
+
+66
+00:04:47,930 --> 00:04:49,550
+in order to show you what do we mean by
+
+67
+00:04:49,550 --> 00:04:52,390
+subjectivity and what do we mean by objectivity,
+
+68
+00:04:52,670 --> 00:04:55,030
+what is subjective poetry, what is objective
+
+69
+00:04:55,030 --> 00:04:58,370
+poetry, right? We will start with William
+
+70
+00:04:58,370 --> 00:05:02,440
+Shakespeare. William Shakespeare here right starts
+
+71
+00:05:02,440 --> 00:05:09,440
+by saying your is full of blessings Before
+
+72
+00:05:09,440 --> 00:05:13,220
+I start explaining Do you think the poet talks
+
+73
+00:05:13,220 --> 00:05:16,920
+about himself here? But he's talking about things
+
+74
+00:05:16,920 --> 00:05:23,880
+in general as if he is not objective but saying a
+
+75
+00:05:23,880 --> 00:05:27,420
+proverb something which is very well known to
+
+76
+00:05:27,420 --> 00:05:31,920
+everyone right everyone knows that youth is full
+
+77
+00:05:31,920 --> 00:05:35,640
+of blessings that when we are young our life is
+
+78
+00:05:35,640 --> 00:05:39,100
+right full of pleasure full of happiness full of
+
+79
+00:05:39,100 --> 00:05:42,020
+happiness which is very thing it is a thing which
+
+80
+00:05:42,020 --> 00:05:46,280
+is very well known and common to everyone As if he
+
+81
+00:05:46,280 --> 00:05:49,660
+is saying a proverb. And what is the proverb? A
+
+82
+00:05:49,660 --> 00:05:53,200
+proverb is not a personal experience. Proverbs are
+
+83
+00:05:53,200 --> 00:05:56,840
+usually, right, collective experiences, known to
+
+84
+00:05:56,840 --> 00:06:01,520
+everyone, right? And age is full of care. And when
+
+85
+00:06:01,520 --> 00:06:05,940
+we become old, people, they have to care about us.
+
+86
+00:06:06,360 --> 00:06:09,600
+Why? Because we become old, and we become sick,
+
+87
+00:06:09,940 --> 00:06:12,900
+and people, they have to care about. Is there
+
+88
+00:06:12,900 --> 00:06:16,250
+anything in you that you don't know? Is it known
+
+89
+00:06:16,250 --> 00:06:19,890
+to you or not? Well, right, so he is not talking
+
+90
+00:06:19,890 --> 00:06:22,290
+about himself, but he's talking about something
+
+91
+00:06:22,290 --> 00:06:26,810
+general, common to everyone, objectively, right?
+
+92
+00:06:27,290 --> 00:06:31,800
+Okay, then you're like summer born, that but when
+
+93
+00:06:31,800 --> 00:06:35,460
+we are young as if we are in the summer morning in
+
+94
+00:06:35,460 --> 00:06:39,580
+the summer morning right which is very common
+
+95
+00:06:39,580 --> 00:06:43,340
+simile very common simile age is like winter
+
+96
+00:06:43,340 --> 00:06:47,520
+weather another simile which is also not
+
+97
+00:06:47,520 --> 00:06:50,540
+expressing any kind of feelings you'll find that
+
+98
+00:06:50,540 --> 00:06:54,130
+the extract It doesn't express any kind of
+
+99
+00:06:54,130 --> 00:06:57,310
+feelings, but it is a series of similes. Like,
+
+100
+00:06:57,670 --> 00:07:03,310
+like, like, like. Right? Things which we find
+
+101
+00:07:03,310 --> 00:07:07,070
+usually in proverbs, in collective experiences,
+
+102
+00:07:07,450 --> 00:07:11,850
+not in personal experiences. So everyone knows
+
+103
+00:07:11,850 --> 00:07:15,690
+that youth is like the summer morning and being
+
+104
+00:07:15,690 --> 00:07:19,010
+old is like the winter weather, right? Because
+
+105
+00:07:19,010 --> 00:07:22,050
+everyone knows that winter is, right, is a form of
+
+106
+00:07:22,050 --> 00:07:25,590
+death. When we become, right, okay, in the autumn
+
+107
+00:07:25,590 --> 00:07:29,670
+of our age, it means that we are what? We are old,
+
+108
+00:07:29,850 --> 00:07:32,470
+right? And the mourning of our age, it means that
+
+109
+00:07:32,470 --> 00:07:36,370
+we are young. You are like summer brave. Age is
+
+110
+00:07:36,370 --> 00:07:41,530
+like winter burn, right? So we are exposed here to
+
+111
+00:07:41,530 --> 00:07:44,350
+a number of similes. You know what's the meaning
+
+112
+00:07:44,350 --> 00:07:48,640
+of a simile? Yeah, which doesn't reflect a kind of
+
+113
+00:07:48,640 --> 00:07:52,020
+personal feelings. I mean William Shakespeare or
+
+114
+00:07:52,020 --> 00:07:56,140
+the speaker is not involved in the experience. Can
+
+115
+00:07:56,140 --> 00:08:00,640
+you guess the speaker in the poem? Is he old or
+
+116
+00:08:00,640 --> 00:08:06,220
+young? Can you tell? How do you know? Do you have
+
+117
+00:08:06,220 --> 00:08:10,260
+any clue which tells you that he is old or he is
+
+118
+00:08:10,260 --> 00:08:13,080
+young? Yes.
+
+119
+00:08:16,110 --> 00:08:19,010
+Can I tell that about that or not? You can tell
+
+120
+00:08:19,010 --> 00:08:22,510
+that old people are like the winter weather, can't
+
+121
+00:08:22,510 --> 00:08:26,110
+you? Does that mean that you are old? Right?
+
+122
+00:08:27,010 --> 00:08:31,110
+Right? We cannot decide. Right? I mean, his
+
+123
+00:08:31,110 --> 00:08:34,470
+personal experience is not involved in the poem.
+
+124
+00:08:34,790 --> 00:08:38,350
+We cannot identify whether the speaker in the poem
+
+125
+00:08:38,350 --> 00:08:42,370
+or in this extract is actually old or young.
+
+126
+00:08:42,930 --> 00:08:48,900
+Right? Okay? reflecting some similes which are
+
+127
+00:08:48,900 --> 00:08:53,560
+common and known to everyone. But how does he feel
+
+128
+00:08:53,560 --> 00:08:58,980
+regarding being old? What is his own experience in
+
+129
+00:08:58,980 --> 00:09:03,920
+being young? We cannot identify because the
+
+130
+00:09:03,920 --> 00:09:08,100
+speaker is an outside looker on the experience.
+
+131
+00:09:08,770 --> 00:09:11,930
+He's not involved in the experience, but he's what
+
+132
+00:09:11,930 --> 00:09:15,610
+only a witness detached from the poetic
+
+133
+00:09:15,610 --> 00:09:18,730
+experience. This is what we usually say, that the
+
+134
+00:09:18,730 --> 00:09:22,010
+speaker or the persona is detached from the poetic
+
+135
+00:09:22,010 --> 00:09:27,250
+experience. On the contrary, if we come to Samuel
+
+136
+00:09:27,250 --> 00:09:32,380
+Coleridge, which has the same title, extract. When
+
+137
+00:09:32,380 --> 00:09:37,940
+he starts here, when I was young, right? Does he
+
+138
+00:09:37,940 --> 00:09:41,780
+care about what does it mean to be old? He doesn't
+
+139
+00:09:41,780 --> 00:09:45,320
+care about what does it mean to be old. He doesn't
+
+140
+00:09:45,320 --> 00:09:48,600
+care what does it mean to be young. All what he
+
+141
+00:09:48,600 --> 00:09:50,940
+cares about is to talk about his own personal
+
+142
+00:09:50,940 --> 00:09:55,780
+experience. When I was young, I understand that
+
+143
+00:09:55,780 --> 00:10:00,850
+the persona now is old. I can identify directly
+
+144
+00:10:00,850 --> 00:10:04,610
+that the speaker is old. Why? Because he says,
+
+145
+00:10:04,710 --> 00:10:07,810
+when I was young, which means that he is no longer
+
+146
+00:10:07,810 --> 00:10:14,380
+young. When I was young. The word AH, this one,
+
+147
+00:10:14,980 --> 00:10:20,100
+expression of what? Not remorse, right? Not only
+
+148
+00:10:20,100 --> 00:10:23,880
+remorse, but actually pain as well, right? Feeling
+
+149
+00:10:23,880 --> 00:10:28,080
+loss, that he lost something which is valuable,
+
+150
+00:10:28,420 --> 00:10:31,380
+right, to him, which is with, what is this?
+
+151
+00:10:31,640 --> 00:10:32,620
+Expression of what?
+
+152
+00:10:35,860 --> 00:10:40,210
+Expression of feelings of? Feelings. Feelings of
+
+153
+00:10:40,210 --> 00:10:45,510
+what? Of loss, of remorse, of pain, which tells
+
+154
+00:10:45,510 --> 00:10:50,150
+us, right, he here first, he used the I, right,
+
+155
+00:10:50,350 --> 00:10:53,670
+which shows that he is subjective. Also, he's
+
+156
+00:10:53,670 --> 00:10:56,590
+using this expression, which tells us that the
+
+157
+00:10:56,590 --> 00:10:59,850
+persona is feeling the difference between being
+
+158
+00:10:59,850 --> 00:11:04,790
+young and being old. When I was young, woeful
+
+159
+00:11:04,790 --> 00:11:13,830
+when. The sense of Wu, right? Wu for when. That
+
+160
+00:11:13,830 --> 00:11:19,050
+this is what he really, right? When here, right?
+
+161
+00:11:19,470 --> 00:11:23,990
+Okay, it refers to what? When I was young, right?
+
+162
+00:11:24,430 --> 00:11:28,810
+Okay. What does it mean when I was young? Right?
+
+163
+00:11:29,030 --> 00:11:32,110
+Yeah. Okay. Which means that the past, which is
+
+164
+00:11:32,110 --> 00:11:35,550
+when I was young, the past and I feeling woo
+
+165
+00:11:35,550 --> 00:11:38,970
+regarding the past that I lost in which I was
+
+166
+00:11:38,970 --> 00:11:45,070
+young, happy, beautiful, right? Okay. Again, he
+
+167
+00:11:45,070 --> 00:11:48,190
+starts with the same thing, to indicate that what
+
+168
+00:11:48,190 --> 00:11:51,190
+is most important to him is his own experience,
+
+169
+00:11:51,330 --> 00:11:55,590
+his attachment to the poetic experience, more
+
+170
+00:11:55,590 --> 00:12:00,090
+important than anything else. For the change, bit
+
+171
+00:12:00,090 --> 00:12:04,650
+twixt now and then, right? I feel this woo, the
+
+172
+00:12:04,650 --> 00:12:08,270
+one that I explained here, right? Why? Because I
+
+173
+00:12:08,270 --> 00:12:14,590
+can feel the change between now which is being old
+
+174
+00:12:14,590 --> 00:12:19,890
+and then when I was. So why do I feel this woo?
+
+175
+00:12:20,990 --> 00:12:26,070
+Because I can feel that change between, Betwixt
+
+176
+00:12:26,070 --> 00:12:32,470
+means between, right, being old now and then when
+
+177
+00:12:32,470 --> 00:12:38,370
+I was. Young. So here he is not talking about how
+
+178
+00:12:38,370 --> 00:12:43,350
+it is to be young and how it is to be old. No, not
+
+179
+00:12:43,350 --> 00:12:46,590
+at all. He talks about his own feelings, the
+
+180
+00:12:46,590 --> 00:12:50,230
+difference that he feels right between now and
+
+181
+00:12:50,230 --> 00:12:54,970
+then. This breathing house is not built with
+
+182
+00:12:54,970 --> 00:12:59,310
+hands. This breathing house which has the heart.
+
+183
+00:13:00,280 --> 00:13:04,060
+The breathing house, our chest, which has heart.
+
+184
+00:13:04,640 --> 00:13:08,340
+But usually, whenever we build houses, we build
+
+185
+00:13:08,340 --> 00:13:12,240
+houses with stones. And these stones, they don't
+
+186
+00:13:12,240 --> 00:13:16,180
+feel. And this is why he says that my house is not
+
+187
+00:13:16,180 --> 00:13:20,740
+built with house, with stones, with hands. It is
+
+188
+00:13:20,740 --> 00:13:24,780
+full of what? Of feelings and emotions. And this
+
+189
+00:13:24,780 --> 00:13:29,760
+is why I feel the woo. And this is why I feel So,
+
+190
+00:13:30,140 --> 00:13:32,240
+I tell you, I'm not human. This chest is made of
+
+191
+00:13:32,240 --> 00:13:35,320
+stones. No, it is not like that, right? This
+
+192
+00:13:35,320 --> 00:13:38,740
+breathing house is not built with hands. It is not
+
+193
+00:13:38,740 --> 00:13:42,160
+made of stones. No, it is full of emotions. It is
+
+194
+00:13:42,160 --> 00:13:45,340
+full of feelings that can identify the difference
+
+195
+00:13:45,340 --> 00:13:51,180
+between being young and being old. Here, I was old
+
+196
+00:13:51,18
+
+223
+00:15:49,810 --> 00:15:53,350
+This one is what? Outside locker on the outside,
+
+224
+00:15:53,590 --> 00:15:56,890
+right? Right on the poetic experience.
+
+225
+00:16:01,760 --> 00:16:09,260
+What is the conclusion? That romantics rejected
+
+226
+00:16:09,260 --> 00:16:14,680
+all objective poetry that preceded them. The
+
+227
+00:16:14,680 --> 00:16:18,600
+objectivity that dominated the neoclassical
+
+228
+00:16:18,600 --> 00:16:24,980
+period. The neoclassical period. and created a new
+
+229
+00:16:24,980 --> 00:16:29,520
+type of subjective poetry, right? Because they
+
+230
+00:16:29,520 --> 00:16:33,780
+only care about one thing. How do they feel?
+
+231
+00:16:34,680 --> 00:16:38,480
+Right? They care about nature, not because nature
+
+232
+00:16:38,480 --> 00:16:42,940
+is beautiful, but because nature makes them feel
+
+233
+00:16:42,940 --> 00:16:48,380
+well. Makes them feel good. Yeah, and this is what
+
+234
+00:16:48,380 --> 00:16:51,520
+we call subjectivity of nature. Subjectivity of
+
+235
+00:16:51,520 --> 00:16:55,680
+nature, right? So here, unlike the neoclassical
+
+236
+00:16:55,680 --> 00:17:00,340
+literature, Romantic poetry is subjective, right?
+
+237
+00:17:00,700 --> 00:17:04,340
+And here, also subjectivity of nature. As I
+
+238
+00:17:04,340 --> 00:17:07,340
+explained to you, they did not like nature for
+
+239
+00:17:07,340 --> 00:17:13,540
+nature's sake. but because of how they feel while
+
+240
+00:17:13,540 --> 00:17:18,180
+they are in the bosom of nature. Sorry again?
+
+241
+00:17:21,810 --> 00:17:24,090
+Yeah, it is the first source of inspiration. We
+
+242
+00:17:24,090 --> 00:17:26,950
+will come to that later. But they are not dealing
+
+243
+00:17:26,950 --> 00:17:31,510
+with nature as an outside from themselves, outside
+
+244
+00:17:31,510 --> 00:17:36,630
+object. But it is part of them, how they feel in
+
+245
+00:17:36,630 --> 00:17:38,910
+nature. This is what we call subjectivity of
+
+246
+00:17:38,910 --> 00:17:42,110
+nature. There is something else that they brought
+
+247
+00:17:42,110 --> 00:17:46,250
+to the concept of beauty, which is the
+
+248
+00:17:46,250 --> 00:17:49,610
+subjectivity of beauty, especially Samuel Coleridge.
+
+249
+00:17:51,070 --> 00:17:55,110
+Right? What is that? That there is nothing called
+
+250
+00:17:55,110 --> 00:17:59,190
+beautiful or something called ugly by itself.
+
+251
+00:17:59,750 --> 00:18:03,390
+Right? But we see things beautiful or we see them
+
+252
+00:18:03,390 --> 00:18:10,330
+ugly. Right? Right? It depends. Right? Yeah.
+
+253
+00:18:10,530 --> 00:18:10,810
+Please.
+
+254
+00:18:14,710 --> 00:18:19,980
+Yeah. Good. Right. So. If we want to identify that
+
+255
+00:18:19,980 --> 00:18:24,740
+thing, is it beautiful or ugly? We cannot identify
+
+256
+00:18:24,740 --> 00:18:29,640
+them. Why? Because we don't have a rule that
+
+257
+00:18:29,640 --> 00:18:32,660
+determines or a certain standard to tell me that
+
+258
+00:18:32,660 --> 00:18:35,780
+this is beautiful and this is not beautiful. But
+
+259
+00:18:35,780 --> 00:18:40,940
+we see things either beautiful or either ugly. And
+
+260
+00:18:40,940 --> 00:18:44,160
+therefore, there is a big, very well-known
+
+261
+00:18:44,160 --> 00:18:47,740
+statement for Samuel Coleridge in which he says,
+
+262
+00:18:48,080 --> 00:18:53,340
+beauty is in the eye of the beholder. Beauty is in
+
+263
+00:18:53,340 --> 00:18:57,280
+the eye of the beholder, which means that there is
+
+264
+00:18:57,280 --> 00:19:01,600
+no ultimate beauty, there is no ultimate objective
+
+265
+00:19:01,600 --> 00:19:06,340
+ugliness, but we see things either beautiful or
+
+266
+00:19:06,340 --> 00:19:13,060
+either ugly. What might seem to us ugly, they will
+
+267
+00:19:13,060 --> 00:19:17,720
+always find it beautiful. Right? For example,
+
+268
+00:19:18,120 --> 00:19:22,660
+there is a poem, very famous poem for John Keats. It
+
+269
+00:19:22,660 --> 00:19:28,080
+is called Autumn. Autumn is really beautiful
+
+270
+00:19:28,080 --> 00:19:34,560
+season, beautiful season, right? Maybe not in our
+
+271
+00:19:34,560 --> 00:19:39,000
+environment, in the cold areas, they are, I mean,
+
+272
+00:19:39,140 --> 00:19:43,540
+much, much, it is much beautiful than we expect.
+
+273
+00:19:45,690 --> 00:19:50,310
+In Autumn, John Keats, talks about the
+
+274
+00:19:50,310 --> 00:19:54,510
+music of what compares between the music of the
+
+275
+00:19:54,510 --> 00:19:59,450
+spring and the music of autumn. So he's addressing
+
+276
+00:19:59,450 --> 00:20:04,950
+autumn directly by telling him that you are not
+
+277
+00:20:04,950 --> 00:20:09,950
+supposed to be jealous from the spring, right?
+
+278
+00:20:10,410 --> 00:20:12,950
+Because you don't have the singing of the birds.
+
+279
+00:20:13,050 --> 00:20:16,100
+You have your own music as well. You have your own
+
+280
+00:20:16,100 --> 00:20:20,180
+music as well, right? And then he explains what
+
+281
+00:20:20,180 --> 00:20:23,340
+type of music is that. And you will be surprised
+
+282
+00:20:23,340 --> 00:20:26,520
+that he finds that the music which is actually
+
+283
+00:20:26,520 --> 00:20:31,200
+amazing, it is, right, the hissing sounds of the
+
+284
+00:20:31,200 --> 00:20:36,340
+mosquitoes, right? And the bleating of what? Of
+
+285
+00:20:36,340 --> 00:20:40,070
+goats. Do you know the bleeding of goats? So he
+
+286
+00:20:40,070 --> 00:20:43,110
+considers that the bleeding of goats and the
+
+287
+00:20:43,110 --> 00:20:46,270
+mosquitoes they are the music of autumn and he
+
+288
+00:20:46,270 --> 00:20:51,830
+finds them beautiful, right? How about you? How do
+
+289
+00:20:51,830 --> 00:20:54,830
+you feel when you listen to the hissing sound of a
+
+290
+00:20:54,830 --> 00:20:58,070
+mosquito coming right beside your ear before you
+
+291
+00:20:58,070 --> 00:20:58,370
+sleep?
+
+292
+00:21:05,930 --> 00:21:07,950
+Yes, yes, yes, yes.
+
+293
+00:21:21,740 --> 00:21:24,080
+A beautiful one, yeah, yeah.
+
+294
+00:21:36,030 --> 00:21:39,290
+Excellent, thank you very much. So, we will come
+
+295
+00:21:39,290 --> 00:21:42,790
+to the same conclusion, beauty is in the eye of
+
+296
+00:21:42,790 --> 00:21:47,210
+the beholder, right? The one who sees, right, the
+
+297
+00:21:47,210 --> 00:21:50,930
+one who sees things either beautiful or either
+
+298
+00:21:50,930 --> 00:21:57,140
+ugly, right? Well, and this is why you are not
+
+299
+00:21:57,140 --> 00:22:00,100
+supposed to trust the judgment of anyone. Because
+
+300
+00:22:00,100 --> 00:22:03,820
+it will always be subjective judgment. Depends on
+
+301
+00:22:03,820 --> 00:22:09,800
+your own judgment first. Because if someone says
+
+302
+00:22:09,800 --> 00:22:12,400
+that place is beautiful, interesting, you should
+
+303
+00:22:12,400 --> 00:22:16,690
+go and enjoy it. You don't trust that, right?
+
+304
+00:22:16,890 --> 00:22:20,230
+Unless you go and experience and you tell whether
+
+305
+00:22:20,230 --> 00:22:23,850
+it is beautiful and right enjoying or not, right?
+
+306
+00:22:26,810 --> 00:22:31,450
+Well, fine. Okay, we will come to the following
+
+307
+00:22:31,450 --> 00:22:35,070
+principle or leaf of romanticism, which is
+
+308
+00:22:35,070 --> 00:22:37,850
+glorification of the common man and bless him.
+
+309
+00:22:44,920 --> 00:22:46,500
+What do you think this means?
+
+310
+00:22:58,670 --> 00:23:01,450
+Yes, please. Yes, please. Well, in the period that
+
+311
+00:23:01,450 --> 00:23:03,910
+preceded Romanticism, they only glorified noble
+
+312
+00:23:03,910 --> 00:23:07,410
+men and palaces and queens and kings. So
+
+313
+00:23:07,410 --> 00:23:09,470
+Romanticism changed. They started talking about
+
+314
+00:23:09,470 --> 00:23:11,670
+the common man and the common place in the
+
+315
+00:23:11,670 --> 00:23:14,150
+countryside. So instead of glorifying people in
+
+316
+00:23:14,150 --> 00:23:16,250
+the city and houses and stuff, they started to
+
+317
+00:23:16,250 --> 00:23:19,430
+like to better life with a glorified life over the
+
+318
+00:23:19,430 --> 00:23:21,490
+life of a common man, common place in the city
+
+319
+00:23:21,490 --> 00:23:25,430
+life. Thank you. Thank you. Yes, please.
+
+320
+00:23:30,710 --> 00:23:32,930
+We are not talking about nature here. We are
+
+321
+00:23:32,930 --> 00:23:35,570
+talking about people. People. What type of people
+
+322
+00:23:35,570 --> 00:23:36,630
+that we can find.
+
+323
+00:23:44,930 --> 00:23:51,550
+But do you think that they are better
+
+324
+00:23:51,550 --> 00:23:52,130
+than ourselves?
+
+325
+00:23:58,250 --> 00:24:04,850
+Right. Well, OK. I don't think they are better
+
+326
+00:24:04,850 --> 00:24:08,550
+than ourselves, right? But maybe simpler than
+
+327
+00:24:08,550 --> 00:24:13,190
+ourselves, right? I'm not biased, but I'm trying
+
+328
+00:24:13,190 --> 00:24:17,710
+to explain things, right? And I would also say
+
+329
+00:24:17,710 --> 00:24:20,610
+that it depends on the subjectivity. What might be
+
+330
+00:24:20,610 --> 00:24:23,750
+a simple person for someone might not be simple
+
+331
+00:24:23,750 --> 00:24:24,950
+for another. Yes, please.
+
+332
+00:24:30,230 --> 00:24:33,010
+They didn't see the beauty of the common man or
+
+333
+00:24:33,010 --> 00:24:35,850
+that he has something. He said just like, they
+
+334
+00:24:35,850 --> 00:24:38,650
+looked at it in an objective way and they didn't
+
+335
+00:24:38,650 --> 00:24:40,530
+see the good thing at it. And also in the
+
+336
+00:24:40,530 --> 00:24:44,290
+countryside, they didn't see that the good details
+
+337
+00:24:44,290 --> 00:24:47,250
+at it. They only took, you know, looked at the
+
+338
+00:24:47,250 --> 00:24:50,350
+objective way and the outside world. Excellent.
+
+339
+00:24:50,470 --> 00:24:55,290
+What's your name, sister? Sarah, why you are not
+
+340
+00:24:55,290 --> 00:24:57,670
+sharing every day? You are supposed to share, not
+
+341
+00:24:57,670 --> 00:25:01,210
+only you, but everyone. Show me your creativity.
+
+342
+00:25:01,690 --> 00:25:04,610
+Whatever you say is always right. I mean, to a
+
+343
+00:25:04,610 --> 00:25:06,590
+certain extent, from a subjective point of view.
+
+344
+00:25:09,110 --> 00:25:13,050
+Well, right, that the romantics rejected the city
+
+345
+00:25:13,050 --> 00:25:19,490
+life, right, which is part of their influence by
+
+346
+00:25:19,490 --> 00:25:24,610
+the oriental sophism. You remember when we said
+
+347
+00:25:24,610 --> 00:25:27,910
+that one of the things that affected their own
+
+348
+00:25:27,910 --> 00:25:33,190
+type of thinking, it was the oriental sophism or
+
+349
+00:25:33,190 --> 00:25:37,050
+what we call it mysticism, right, that the
+
+350
+00:25:37,050 --> 00:25:40,900
+sophists Sufis rejected the city life because they
+
+351
+00:25:40,900 --> 00:25:44,400
+considered it complicated, right? And they went
+
+352
+00:25:44,400 --> 00:25:47,820
+far away from the people in order to practice
+
+353
+00:25:47,820 --> 00:25:52,040
+their own meditation, their own imagination.
+
+354
+00:25:53,240 --> 00:26:00,010
+And this is the part where you can find common
+
+355
+00:26:00,010 --> 00:26:03,270
+people, simple people far away from the city, the
+
+356
+00:26:03,270 --> 00:26:06,110
+people in the suburbia, the people in the
+
+357
+00:26:06,110 --> 00:26:10,550
+villages, the peasants. So because of their
+
+358
+00:26:10,550 --> 00:26:14,790
+rejection of the city life and going far away from
+
+359
+00:26:14,790 --> 00:26:17,670
+the city, they will get encountered with what?
+
+360
+00:26:18,030 --> 00:26:21,530
+With people who are of different what? Different
+
+361
+00:26:21,530 --> 00:26:25,270
+from the people of the city. And they consider
+
+362
+00:26:25,270 --> 00:26:31,690
+them as being a clean, ideal people in a
+
+363
+00:26:31,690 --> 00:26:34,570
+psychological manner, not in a physical manner.
+
+364
+00:26:34,890 --> 00:26:37,330
+Because we might not find them that clean.
+
+365
+00:26:40,190 --> 00:26:43,290
+But this doesn't make them bad. You understand
+
+366
+00:26:43,290 --> 00:26:47,290
+what I mean? That they are clean psychologically
+
+367
+00:26:47,290 --> 00:26:52,050
+speaking, much more simple than we expect. And
+
+368
+00:26:52,050 --> 00:26:56,170
+they dealt with the people of the peasants and the
+
+369
+00:26:56,170 --> 00:27:00,730
+villagers as if they were the symbol of innocence
+
+370
+00:27:00,730 --> 00:27:05,150
+and simplicity. And to a certain extent, they are
+
+371
+00:27:05,150 --> 00:27:08,310
+right. They are right, depending on my own
+
+372
+00:27:08,310 --> 00:27:14,250
+experience, I mean. With people, they are simpler
+
+373
+00:27:14,250 --> 00:27:15,010
+than ourselves.
+
+374
+00:27:17,970 --> 00:27:23,410
+Well, and unlike the neoclassical period, they
+
+375
+00:27:23,410 --> 00:27:27,510
+here it refers to the people of the, not the
+
+376
+00:27:27,510 --> 00:27:32,870
+romantics, but it refers to the common man. became
+
+377
+00:27:32,870 --> 00:27:35,550
+the subject matter of poetry. Subject matter that
+
+378
+00:27:35,550 --> 00:27:38,270
+the whole poetry is about them, about their own
+
+379
+00:27:38,270 --> 00:27:42,370
+life. How do they live? The simplicity of their
+
+380
+00:27:42,370 --> 00:27:46,410
+life, the enjoyment, being natural, being natural.
+
+381
+00:27:48,090 --> 00:27:50,130
+Is there anything that you would like to ask
+
+382
+00:27:50,130 --> 00:27:58,110
+about? Everything is okay? Well, fine. Well, we
+
+383
+00:27:58,110 --> 00:28:04,040
+have also another thing which is far away from
+
+384
+00:28:04,040 --> 00:28:06,960
+naturalism, they believe in the supernatural
+
+385
+00:28:06,960 --> 00:28:07,820
+strangeness.
+
+386
+00:28:11,600 --> 00:28:14,920
+and this supernatural strangeness they believed in
+
+387
+00:28:14,920 --> 00:28:18,700
+it as a product of imagination as a product of
+
+388
+00:28:18,700 --> 00:28:24,620
+imagination why because our imagination cannot be
+
+389
+00:28:24,620 --> 00:28:29,020
+limited according to certain rules right or to
+
+390
+00:28:29,020 --> 00:28:31,000
+certain limits as
+
+391
+00:28:33,120 --> 00:28:38,260
+the world of Isaac Newton or according to the
+
+392
+00:28:38,260 --> 00:28:42,940
+world of John Locke. But by our own imagination we
+
+393
+00:28:42,940 --> 00:28:47,400
+can go beyond the limitations of our physical
+
+394
+00:28:47,400 --> 00:28:51,830
+world. And as long as they believed in imagination
+
+395
+00:28:51,830 --> 00:28:56,290
+as a dominant power of the human being, they
+
+396
+00:28:56,290 --> 00:29:00,850
+believed in the supernatural, right? And this is
+
+397
+00:29:00,850 --> 00:29:01,650
+why I'm saying yes.
+
+398
+00:29:06,140 --> 00:29:08,480
+that they saw in their life, that will make
+
+399
+00:29:08,480 --> 00:29:11,740
+everything they create so poor. So imagination and
+
+400
+00:29:11,740 --> 00:29:16,260
+making supernatural strength, that will make it so
+
+401
+00:29:16,260 --> 00:29:18,600
+interesting and will make people to make it and
+
+402
+00:29:18,600 --> 00:29:22,500
+shower and to see what they do. Yeah, what do we
+
+403
+00:29:22,500 --> 00:29:24,840
+mean by the supernatural here? I'm not about to
+
+404
+00:29:24,840 --> 00:29:30,590
+make things clear. Right. I have to say that we
+
+405
+00:29:30,590 --> 00:29:34,190
+should not think of the supernatural of the
+
+406
+00:29:34,190 --> 00:29:38,990
+romantics as being violation to the human nature.
+
+407
+00:29:39,630 --> 00:29:42,990
+In other words, sometimes you might see nowadays
+
+408
+00:29:42,990 --> 00:29:48,030
+on TV some movies which they have supernatural
+
+409
+00:29:48,030 --> 00:29:52,570
+elements and violence that violates the nature of
+
+410
+00:29:52,570 --> 00:29:55,370
+the human being. You will find the zombies, for
+
+411
+00:29:55,370 --> 00:29:58,610
+example, coming out of the graves, right? Or
+
+412
+00:29:58,610 --> 00:30:01,930
+aliens coming in order to what? To terminate life
+
+413
+00:30:01,930 --> 00:30:06,610
+on Earth, right? No. But the supernatural which
+
+414
+00:30:06,610 --> 00:30:10,670
+might be acceptable, but not violating the human
+
+415
+00:30:10,670 --> 00:30:15,960
+nature. Not violating the human nature, right? And
+
+416
+00:30:15,960 --> 00:30:20,640
+therefore, right, because they were fascinated by
+
+417
+00:30:20,640 --> 00:30:24,480
+the mystery of the past,
+
+445
+00:32:11,130 --> 00:32:13,950
+beauty is the only truth that we know and the only
+
+446
+00:32:13,950 --> 00:32:17,810
+truth that you need to know is to identify beauty,
+
+447
+00:32:18,010 --> 00:32:23,060
+right? But I'm going to give another example, for
+
+448
+00:32:23,060 --> 00:32:26,080
+Samuel Coleridge. There is a poem which is very
+
+449
+00:32:26,080 --> 00:32:29,000
+famous for him, it is called Kubla Khan. Kubla 
+
+450
+00:32:29,000 --> 00:32:34,540
+Khan in which he describes the palace, a dome
+
+451
+00:32:34,540 --> 00:32:41,790
+built by the king called Kubla Khan. And while
+
+452
+00:32:41,790 --> 00:32:45,390
+he's describing the area in which the dome was
+
+453
+00:32:45,390 --> 00:32:49,650
+built, you will find this area, it combines both
+
+454
+00:32:49,650 --> 00:32:53,670
+what is natural and what is supernatural. So in
+
+455
+00:32:53,670 --> 00:32:55,830
+the morning you will find forests which are full
+
+456
+00:32:55,830 --> 00:33:01,550
+of flowers and they have nice blossoms and they
+
+457
+00:33:01,550 --> 00:33:04,230
+have a nice smell. And some trees which are
+
+458
+00:33:04,230 --> 00:33:06,970
+actually fearful, dark trees near to each other.
+
+459
+00:33:07,370 --> 00:33:10,310
+And at night, under the waning moon, Then you will
+
+460
+00:33:10,310 --> 00:33:14,790
+hear voices, voices of what? Of people, the dead
+
+461
+00:33:14,790 --> 00:33:18,690
+ancestors. And there is a wailing voice of a woman
+
+462
+00:33:18,690 --> 00:33:21,810
+who is crying. Why? Because her demon lover,
+
+463
+00:33:22,110 --> 00:33:24,990
+right, lift her. Demon lover, which is the devil,
+
+464
+00:33:25,370 --> 00:33:29,490
+right, right, lift her. And also voices from the
+
+465
+00:33:29,490 --> 00:33:33,670
+water coming under, right, the deep covens. So all
+
+466
+00:33:33,670 --> 00:33:37,530
+these things combined to write to each other, they
+
+467
+00:33:37,530 --> 00:33:40,550
+are very, very beautiful to some will color it. He
+
+468
+00:33:40,550 --> 00:33:46,950
+finds beauty even in what? In the strangeness of
+
+469
+00:33:46,950 --> 00:33:52,630
+the supernatural element. Is that okay? Well, we
+
+470
+00:33:52,630 --> 00:33:55,250
+are going to stop here for today, Inshallah, and
+
+471
+00:33:55,250 --> 00:33:56,330
+we continue next time. 
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/h3M9fujQocs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5a01a8294b3f28c5396b6cc2685f4094d872261b
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@@ -0,0 +1,1884 @@
+1
+00:00:10,430 --> 00:00:15,030
+Bismillah ar-Rahman ar-Rahim. How are you doing,
+
+2
+00:00:15,150 --> 00:00:19,170
+sisters? Well, fine. Today we are going to
+
+3
+00:00:19,170 --> 00:00:23,730
+continue explaining the principles of romanticism.
+
+4
+00:00:24,990 --> 00:00:28,070
+One of the principles that I'm going to explain
+
+5
+00:00:28,070 --> 00:00:33,140
+today is one of the most important qualities of
+
+6
+00:00:33,140 --> 00:00:37,360
+the Romantic poetry, which distinguishes it from
+
+7
+00:00:37,360 --> 00:00:41,600
+all other types of poetry that preceded the
+
+8
+00:00:41,600 --> 00:00:46,020
+Romantic poetry and Romantic period. What is that?
+
+9
+00:00:46,560 --> 00:00:50,660
+This is what we call subjectivity and
+
+10
+00:00:50,660 --> 00:00:56,660
+individualism. In poetry, we have two types of
+
+11
+00:00:56,660 --> 00:01:00,480
+poetry. the subjective portrait and the objective
+
+12
+00:01:00,480 --> 00:01:03,340
+portrait. What do you think the difference is?
+
+13
+00:01:04,480 --> 00:01:07,600
+between subjective portrait and objective
+
+14
+00:01:07,600 --> 00:01:09,180
+portrait. Yes, please.
+
+15
+00:01:13,160 --> 00:01:14,120
+Good.
+
+16
+00:01:16,900 --> 00:01:19,220
+Good. Right. Yes, please.
+
+17
+00:01:23,500 --> 00:01:26,100
+Good. Yeah.
+
+18
+00:01:29,500 --> 00:01:30,840
+Right. Yes.
+
+19
+00:01:35,840 --> 00:01:36,800
+Yes.
+
+20
+00:01:41,340 --> 00:01:43,040
+Good. Lama.
+
+21
+00:01:47,180 --> 00:01:48,140
+Right.
+
+22
+00:01:52,960 --> 00:01:56,880
+Excellent. You are turning around the same point.
+
+23
+00:01:59,420 --> 00:02:03,280
+In order to explain things right in short, it is
+
+24
+00:02:03,280 --> 00:02:05,980
+what we call it the involvement in the poetic
+
+25
+00:02:05,980 --> 00:02:09,840
+experience. Whether the poet is really involving
+
+26
+00:02:09,840 --> 00:02:12,500
+himself, his own feelings in the poetic experience
+
+27
+00:02:12,500 --> 00:02:15,600
+or not. Or maybe he's outside locker in the
+
+28
+00:02:15,600 --> 00:02:18,360
+outside experience. I gave you example last time
+
+29
+00:02:18,360 --> 00:02:24,800
+that every one of us might use a desktop on their
+
+30
+00:02:24,800 --> 00:02:29,090
+laptop or their cell phone. It might be a natural
+
+31
+00:02:29,090 --> 00:02:33,690
+scene. And if I ask someone, why, for example, did
+
+32
+00:02:33,690 --> 00:02:37,870
+you use this right scene to be your desktop
+
+33
+00:02:37,870 --> 00:02:41,550
+wallpaper? And she says, because it is beautiful,
+
+34
+00:02:42,230 --> 00:02:46,800
+right? She's not romantic. She's not romantic at
+
+35
+00:02:46,800 --> 00:02:50,640
+all. Why? Because she is an outside looker on
+
+36
+00:02:50,640 --> 00:02:54,020
+things. But if she answers me by saying, because
+
+37
+00:02:54,020 --> 00:02:59,760
+it makes me feel good, she is romantic. Why?
+
+38
+00:03:00,860 --> 00:03:05,420
+Because romantics, they care about what they feel,
+
+39
+00:03:05,760 --> 00:03:09,830
+their own subjectivity. their own individualism in
+
+40
+00:03:09,830 --> 00:03:12,990
+response to the outside manifestations of nature.
+
+41
+00:03:13,610 --> 00:03:16,770
+And therefore, we usually say that in the
+
+42
+00:03:16,770 --> 00:03:20,250
+objective poetry, the poet or the speaker, right,
+
+43
+00:03:20,450 --> 00:03:22,570
+in poetry, because we, you know, we have to
+
+44
+00:03:22,570 --> 00:03:25,290
+differentiate between the speaker and the poet.
+
+45
+00:03:26,190 --> 00:03:29,990
+Right? In any poetry we have, right, the writer,
+
+46
+00:03:30,450 --> 00:03:32,810
+the poet, and we have something else called the
+
+47
+00:03:32,810 --> 00:03:36,370
+persona. Called what? The persona or the speaker,
+
+48
+00:03:36,890 --> 00:03:39,750
+right, in the poem. And we should not assume that
+
+49
+00:03:39,750 --> 00:03:43,870
+the persona is exactly, right, the poet, unless we
+
+50
+00:03:43,870 --> 00:03:48,230
+have tangible evidence, tangible evidence that
+
+51
+00:03:48,230 --> 00:03:50,950
+makes us sure that the speaker is the poet
+
+52
+00:03:50,950 --> 00:03:54,790
+himself, right? And therefore what we say that the
+
+53
+00:03:54,790 --> 00:03:57,950
+persona or the speaker in the subjective poetry,
+
+54
+00:03:58,290 --> 00:04:01,510
+right, is actually attached to the poetic
+
+55
+00:04:01,510 --> 00:04:04,770
+experience. He talks about his own feelings,
+
+56
+00:04:05,190 --> 00:04:08,230
+right, or her own feelings, right, not outside
+
+57
+00:04:08,230 --> 00:04:12,510
+looker on what on the poetic experience. In order
+
+58
+00:04:12,510 --> 00:04:16,130
+to show this, right, I'm bringing today two
+
+59
+00:04:16,130 --> 00:04:20,270
+extracts for two great poets, right, two extracts
+
+60
+00:04:20,270 --> 00:04:24,530
+from long poems. The two poems are entitled, they
+
+61
+00:04:24,530 --> 00:04:27,610
+have the same title, which is Youth and Age.
+
+62
+00:04:31,430 --> 00:04:35,350
+and eight, for whom, right? One is written by
+
+63
+00:04:35,350 --> 00:04:38,530
+William Shakespeare, right? And another one is by
+
+64
+00:04:38,530 --> 00:04:42,930
+Samuel Coleridge, Samuel Coleridge. But we would
+
+65
+00:04:42,930 --> 00:04:47,850
+like to bring these two examples in order to what,
+
+66
+00:04:47,930 --> 00:04:49,550
+in order to show you what do we mean by
+
+67
+00:04:49,550 --> 00:04:52,390
+subjectivity and what do we mean by objectivity,
+
+68
+00:04:52,670 --> 00:04:55,030
+what is subjective poetry, what is objective
+
+69
+00:04:55,030 --> 00:04:58,370
+poetry, right? We will start with William
+
+70
+00:04:58,370 --> 00:05:02,440
+Shakespeare. William Shakespeare here right starts
+
+71
+00:05:02,440 --> 00:05:09,440
+by saying your is full of blessings Before
+
+72
+00:05:09,440 --> 00:05:13,220
+I start explaining Do you think the poet talks
+
+73
+00:05:13,220 --> 00:05:16,920
+about himself here? But he's talking about things
+
+74
+00:05:16,920 --> 00:05:23,880
+in general as if he is not objective but saying a
+
+75
+00:05:23,880 --> 00:05:27,420
+proverb something which is very well known to
+
+76
+00:05:27,420 --> 00:05:31,920
+everyone right everyone knows that youth is full
+
+77
+00:05:31,920 --> 00:05:35,640
+of blessings that when we are young our life is
+
+78
+00:05:35,640 --> 00:05:39,100
+right full of pleasure full of happiness full of
+
+79
+00:05:39,100 --> 00:05:42,020
+happiness which is very thing it is a thing which
+
+80
+00:05:42,020 --> 00:05:46,280
+is very well known and common to everyone As if he
+
+81
+00:05:46,280 --> 00:05:49,660
+is saying a proverb. And what is the proverb? A
+
+82
+00:05:49,660 --> 00:05:53,200
+proverb is not a personal experience. Proverbs are
+
+83
+00:05:53,200 --> 00:05:56,840
+usually, right, collective experiences, known to
+
+84
+00:05:56,840 --> 00:06:01,520
+everyone, right? And age is full of care. And when
+
+85
+00:06:01,520 --> 00:06:05,940
+we become old, people, they have to care about us.
+
+86
+00:06:06,360 --> 00:06:09,600
+Why? Because we become old, and we become sick,
+
+87
+00:06:09,940 --> 00:06:12,900
+and people, they have to care about. Is there
+
+88
+00:06:12,900 --> 00:06:16,250
+anything in you that you don't know? Is it known
+
+89
+00:06:16,250 --> 00:06:19,890
+to you or not? Well, right, so he is not talking
+
+90
+00:06:19,890 --> 00:06:22,290
+about himself, but he's talking about something
+
+91
+00:06:22,290 --> 00:06:26,810
+general, common to everyone, objectively, right?
+
+92
+00:06:27,290 --> 00:06:31,800
+Okay, then you're like summer born, that but when
+
+93
+00:06:31,800 --> 00:06:35,460
+we are young as if we are in the summer morning in
+
+94
+00:06:35,460 --> 00:06:39,580
+the summer morning right which is very common
+
+95
+00:06:39,580 --> 00:06:43,340
+simile very common simile age is like winter
+
+96
+00:06:43,340 --> 00:06:47,520
+weather another simile which is also not
+
+97
+00:06:47,520 --> 00:06:50,540
+expressing any kind of feelings you'll find that
+
+98
+00:06:50,540 --> 00:06:54,130
+the extract It doesn't express any kind of
+
+99
+00:06:54,130 --> 00:06:57,310
+feelings, but it is a series of similes. Like,
+
+100
+00:06:57,670 --> 00:07:03,310
+like, like, like. Right? Things which we find
+
+101
+00:07:03,310 --> 00:07:07,070
+usually in proverbs, in collective experiences,
+
+102
+00:07:07,450 --> 00:07:11,850
+not in personal experiences. So everyone knows
+
+103
+00:07:11,850 --> 00:07:15,690
+that youth is like the summer morning and being
+
+104
+00:07:15,690 --> 00:07:19,010
+old is like the winter weather, right? Because
+
+105
+00:07:19,010 --> 00:07:22,050
+everyone knows that winter is, right, is a form of
+
+106
+00:07:22,050 --> 00:07:25,590
+death. When we become, right, okay, in the autumn
+
+107
+00:07:25,590 --> 00:07:29,670
+of our age, it means that we are what? We are old,
+
+108
+00:07:29,850 --> 00:07:32,470
+right? And the mourning of our age, it means that
+
+109
+00:07:32,470 --> 00:07:36,370
+we are young. You are like summer brave. Age is
+
+110
+00:07:36,370 --> 00:07:41,530
+like winter burn, right? So we are exposed here to
+
+111
+00:07:41,530 --> 00:07:44,350
+a number of similes. You know what's the meaning
+
+112
+00:07:44,350 --> 00:07:48,640
+of a simile? Yeah, which doesn't reflect a kind of
+
+113
+00:07:48,640 --> 00:07:52,020
+personal feelings. I mean William Shakespeare or
+
+114
+00:07:52,020 --> 00:07:56,140
+the speaker is not involved in the experience. Can
+
+115
+00:07:56,140 --> 00:08:00,640
+you guess the speaker in the poem? Is he old or
+
+116
+00:08:00,640 --> 00:08:06,220
+young? Can you tell? How do you know? Do you have
+
+117
+00:08:06,220 --> 00:08:10,260
+any clue which tells you that he is old or he is
+
+118
+00:08:10,260 --> 00:08:13,080
+young? Yes.
+
+119
+00:08:16,110 --> 00:08:19,010
+Can I tell that about that or not? You can tell
+
+120
+00:08:19,010 --> 00:08:22,510
+that old people are like the winter weather, can't
+
+121
+00:08:22,510 --> 00:08:26,110
+you? Does that mean that you are old? Right?
+
+122
+00:08:27,010 --> 00:08:31,110
+Right? We cannot decide. Right? I mean, his
+
+123
+00:08:31,110 --> 00:08:34,470
+personal experience is not involved in the poem.
+
+124
+00:08:34,790 --> 00:08:38,350
+We cannot identify whether the speaker in the poem
+
+125
+00:08:38,350 --> 00:08:42,370
+or in this extract is actually old or young.
+
+126
+00:08:42,930 --> 00:08:48,900
+Right? Okay? reflecting some similes which are
+
+127
+00:08:48,900 --> 00:08:53,560
+common and known to everyone. But how does he feel
+
+128
+00:08:53,560 --> 00:08:58,980
+regarding being old? What is his own experience in
+
+129
+00:08:58,980 --> 00:09:03,920
+being young? We cannot identify because the
+
+130
+00:09:03,920 --> 00:09:08,100
+speaker is an outside looker on the experience.
+
+131
+00:09:08,770 --> 00:09:11,930
+He's not involved in the experience, but he's what
+
+132
+00:09:11,930 --> 00:09:15,610
+only a witness detached from the poetic
+
+133
+00:09:15,610 --> 00:09:18,730
+experience. This is what we usually say, that the
+
+134
+00:09:18,730 --> 00:09:22,010
+speaker or the persona is detached from the poetic
+
+135
+00:09:22,010 --> 00:09:27,250
+experience. On the contrary, if we come to Samuel
+
+136
+00:09:27,250 --> 00:09:32,380
+Coleridge, which has the same title, extract. When
+
+137
+00:09:32,380 --> 00:09:37,940
+he starts here, when I was young, right? Does he
+
+138
+00:09:37,940 --> 00:09:41,780
+care about what does it mean to be old? He doesn't
+
+139
+00:09:41,780 --> 00:09:45,320
+care about what does it mean to be old. He doesn't
+
+140
+00:09:45,320 --> 00:09:48,600
+care what does it mean to be young. All what he
+
+141
+00:09:48,600 --> 00:09:50,940
+cares about is to talk about his own personal
+
+142
+00:09:50,940 --> 00:09:55,780
+experience. When I was young, I understand that
+
+143
+00:09:55,780 --> 00:10:00,850
+the persona now is old. I can identify directly
+
+144
+00:10:00,850 --> 00:10:04,610
+that the speaker is old. Why? Because he says,
+
+145
+00:10:04,710 --> 00:10:07,810
+when I was young, which means that he is no longer
+
+146
+00:10:07,810 --> 00:10:14,380
+young. When I was young. The word AH, this one,
+
+147
+00:10:14,980 --> 00:10:20,100
+expression of what? Not remorse, right? Not only
+
+148
+00:10:20,100 --> 00:10:23,880
+remorse, but actually pain as well, right? Feeling
+
+149
+00:10:23,880 --> 00:10:28,080
+loss, that he lost something which is valuable,
+
+150
+00:10:28,420 --> 00:10:31,380
+right, to him, which is with, what is this?
+
+151
+00:10:31,640 --> 00:10:32,620
+Expression of what?
+
+152
+00:10:35,860 --> 00:10:40,210
+Expression of feelings of? Feelings. Feelings of
+
+153
+00:10:40,210 --> 00:10:45,510
+what? Of loss, of remorse, of pain, which tells
+
+154
+00:10:45,510 --> 00:10:50,150
+us, right, he here first, he used the I, right,
+
+155
+00:10:50,350 --> 00:10:53,670
+which shows that he is subjective. Also, he's
+
+156
+00:10:53,670 --> 00:10:56,590
+using this expression, which tells us that the
+
+157
+00:10:56,590 --> 00:10:59,850
+persona is feeling the difference between being
+
+158
+00:10:59,850 --> 00:11:04,790
+young and being old. When I was young, woeful
+
+159
+00:11:04,790 --> 00:11:13,830
+when. The sense of Wu, right? Wu for when. That
+
+160
+00:11:13,830 --> 00:11:19,050
+this is what he really, right? When here, right?
+
+161
+00:11:19,470 --> 00:11:23,990
+Okay, it refers to what? When I was young, right?
+
+162
+00:11:24,430 --> 00:11:28,810
+Okay. What does it mean when I was young? Right?
+
+163
+00:11:29,030 --> 00:11:32,110
+Yeah. Okay. Which means that the past, which is
+
+164
+00:11:32,110 --> 00:11:35,550
+when I was young, the past and I feeling woo
+
+165
+00:11:35,550 --> 00:11:38,970
+regarding the past that I lost in which I was
+
+166
+00:11:38,970 --> 00:11:45,070
+young, happy, beautiful, right? Okay. Again, he
+
+167
+00:11:45,070 --> 00:11:48,190
+starts with the same thing, to indicate that what
+
+168
+00:11:48,190 --> 00:11:51,190
+is most important to him is his own experience,
+
+169
+00:11:51,330 --> 00:11:55,590
+his attachment to the poetic experience, more
+
+170
+00:11:55,590 --> 00:12:00,090
+important than anything else. For the change, bit
+
+171
+00:12:00,090 --> 00:12:04,650
+twixt now and then, right? I feel this woo, the
+
+172
+00:12:04,650 --> 00:12:08,270
+one that I explained here, right? Why? Because I
+
+173
+00:12:08,270 --> 00:12:14,590
+can feel the change between now which is being old
+
+174
+00:12:14,590 --> 00:12:19,890
+and then when I was. So why do I feel this woo?
+
+175
+00:12:20,990 --> 00:12:26,070
+Because I can feel that change between, Betwixt
+
+176
+00:12:26,070 --> 00:12:32,470
+means between, right, being old now and then when
+
+177
+00:12:32,470 --> 00:12:38,370
+I was. Young. So here he is not talking about how
+
+178
+00:12:38,370 --> 00:12:43,350
+it is to be young and how it is to be old. No, not
+
+179
+00:12:43,350 --> 00:12:46,590
+at all. He talks about his own feelings, the
+
+180
+00:12:46,590 --> 00:12:50,230
+difference that he feels right between now and
+
+181
+00:12:50,230 --> 00:12:54,970
+then. This breathing house is not built with
+
+182
+00:12:54,970 --> 00:12:59,310
+hands. This breathing house which has the heart.
+
+183
+00:13:00,280 --> 00:13:04,060
+The breathing house, our chest, which has heart.
+
+184
+00:13:04,640 --> 00:13:08,340
+But usually, whenever we build houses, we build
+
+185
+00:13:08,340 --> 00:13:12,240
+houses with stones. And these stones, they don't
+
+186
+00:13:12,240 --> 00:13:16,180
+feel. And this is why he says that my house is not
+
+187
+00:13:16,180 --> 00:13:20,740
+built with house, with stones, with hands. It is
+
+188
+00:13:20,740 --> 00:13:24,780
+full of what? Of feelings and emotions. And this
+
+189
+00:13:24,780 --> 00:13:29,760
+is why I feel the woo. And this is why I feel So,
+
+190
+00:13:30,140 --> 00:13:32,240
+I tell you, I'm not human. This chest is made of
+
+191
+00:13:32,240 --> 00:13:35,320
+stones. No, it is not like that, right? This
+
+192
+00:13:35,320 --> 00:13:38,740
+breathing house is not built with hands. It is not
+
+193
+00:13:38,740 --> 00:13:42,160
+made of stones. No, it is full of emotions. It is
+
+194
+00:13:42,160 --> 00:13:45,340
+full of feelings that can identify the difference
+
+195
+00:13:45,340 --> 00:13:51,180
+between being young and being old. Here, I was old
+
+196
+00:13:51,180 --> 00:13:58,590
+before I was old. Before I was old means It was,
+
+197
+00:13:58,670 --> 00:14:03,650
+yeah, but in different words, right? Ear, I was
+
+198
+00:14:03,650 --> 00:14:11,330
+old. Before I was old. A wooful ear. I feel woo on
+
+199
+00:14:11,330 --> 00:14:15,510
+that before. On that before. This line, it has the
+
+200
+00:14:15,510 --> 00:14:19,390
+same meaning like the first line, but in different
+
+201
+00:14:19,390 --> 00:14:24,270
+words, right? Before I was old, I feel woo for
+
+202
+00:14:24,270 --> 00:14:29,520
+that before I lost eye. lost that before, that
+
+203
+00:14:29,520 --> 00:14:34,240
+ear, right, which tells me this ear, this before,
+
+204
+00:14:34,560 --> 00:14:38,020
+tells me what? You are no longer here.
+
+205
+00:14:41,190 --> 00:14:46,130
+Okay, so you feel here, right, that this man is
+
+206
+00:14:46,130 --> 00:14:49,730
+expressing himself, his feelings, his
+
+207
+00:14:49,730 --> 00:14:52,970
+subjectivity, his individualism. Does he care
+
+208
+00:14:52,970 --> 00:14:56,510
+about what does it mean to be old? No. Does he
+
+209
+00:14:56,510 --> 00:15:02,010
+care about what it means to be young? No. He cares
+
+210
+00:15:02,010 --> 00:15:05,370
+about how he feels when he's young and how he
+
+211
+00:15:05,370 --> 00:15:09,410
+feels when he is old. Which one is more appealing
+
+212
+00:15:09,410 --> 00:15:16,620
+to you? This one or this one? All right. I hate
+
+213
+00:15:16,620 --> 00:15:21,260
+William Shakespeare. It doesn't mean that William
+
+214
+00:15:21,260 --> 00:15:24,440
+Shakespeare is not excellent. No. But the speaker,
+
+215
+00:15:24,600 --> 00:15:26,700
+we are talking about a persona. We are not talking
+
+216
+00:15:26,700 --> 00:15:29,880
+about William Shakespeare. This is, we call it
+
+217
+00:15:29,880 --> 00:15:31,080
+subjective
+
+218
+00:15:33,770 --> 00:15:37,290
+Subjective, portrait. Subjective, portrait, while
+
+219
+00:15:37,290 --> 00:15:40,590
+this one is called what? Objective, right?
+
+220
+00:15:41,110 --> 00:15:44,070
+Portrait, right? Here detached from the poetic
+
+221
+00:15:44,070 --> 00:15:46,510
+experience. This one is attached to the poetic
+
+222
+00:15:46,510 --> 00:15:49,450
+experience. This one is involved in the feelings.
+
+223
+00:15:49,810 --> 00:15:53,350
+This one is what? Outside locker on the outside,
+
+224
+00:15:53,590 --> 00:15:56,890
+right? Right on the poetic experience.
+
+225
+00:16:01,760 --> 00:16:09,260
+What is the conclusion? That romantics rejected
+
+226
+00:16:09,260 --> 00:16:14,680
+all objective poetry that preceded them. The
+
+227
+00:16:14,680 --> 00:16:18,600
+objectivity that dominated the neoclassical
+
+228
+00:16:18,600 --> 00:16:24,980
+period. The neoclassical period. and created a new
+
+229
+00:16:24,980 --> 00:16:29,520
+type of subjective foodie, right? Because they
+
+230
+00:16:29,520 --> 00:16:33,780
+only care about one thing. How do they feel?
+
+231
+00:16:34,680 --> 00:16:38,480
+Right? They care about nature, not because nature
+
+232
+00:16:38,480 --> 00:16:42,940
+is beautiful, but because nature makes them feel
+
+233
+00:16:42,940 --> 00:16:48,380
+well. Makes them feel good. Yeah, and this is what
+
+234
+00:16:48,380 --> 00:16:51,520
+we call subjectivity of nature. Subjectivity of
+
+235
+00:16:51,520 --> 00:16:55,680
+nature, right? So here, unlike the neoclassical
+
+236
+00:16:55,680 --> 00:17:00,340
+literature, Romantic poetry is subjective, right?
+
+237
+00:17:00,700 --> 00:17:04,340
+And here, also subjectivity of nature. As I
+
+238
+00:17:04,340 --> 00:17:07,340
+explained to you, they did not like nature for
+
+239
+00:17:07,340 --> 00:17:13,540
+nature's sake. but because of how they feel while
+
+240
+00:17:13,540 --> 00:17:18,180
+they are in the bosom of nature. Sorry again?
+
+241
+00:17:21,810 --> 00:17:24,090
+Yeah, it is the first source of inspiration. We
+
+242
+00:17:24,090 --> 00:17:26,950
+will come to that later. But they are not dealing
+
+243
+00:17:26,950 --> 00:17:31,510
+with nature as an outside from themselves, outside
+
+244
+00:17:31,510 --> 00:17:36,630
+object. But it is part of them, how they feel in
+
+245
+00:17:36,630 --> 00:17:38,910
+nature. This is what we call subjectivity of
+
+246
+00:17:38,910 --> 00:17:42,110
+nature. There is something else that they brought
+
+247
+00:17:42,110 --> 00:17:46,250
+to the concept of beauty, which is the
+
+248
+00:17:46,250 --> 00:17:49,610
+subjectivity of beauty, especially Samuel Colbert.
+
+249
+00:17:51,070 --> 00:17:55,110
+Right? What is that? That there is nothing called
+
+250
+00:17:55,110 --> 00:17:59,190
+beautiful or something called ugly by itself.
+
+251
+00:17:59,750 --> 00:18:03,390
+Right? But we see things beautiful or we see them
+
+252
+00:18:03,390 --> 00:18:10,330
+ugly. Right? Right? It depends. Right? Yeah.
+
+253
+00:18:10,530 --> 00:18:10,810
+Please.
+
+254
+00:18:14,710 --> 00:18:19,980
+Yeah. Good. Right. So. If we want to identify that
+
+255
+00:18:19,980 --> 00:18:24,740
+thing, is it beautiful or ugly? We cannot identify
+
+256
+00:18:24,740 --> 00:18:29,640
+them. Why? Because we don't have a rule that
+
+257
+00:18:29,640 --> 00:18:32,660
+determines or a certain standard to tell me that
+
+258
+00:18:32,660 --> 00:18:35,780
+this is beautiful and this is not beautiful. But
+
+259
+00:18:35,780 --> 00:18:40,940
+we see things either beautiful or either ugly. And
+
+260
+00:18:40,940 --> 00:18:44,160
+therefore, there is a big, very well-known
+
+261
+00:18:44,160 --> 00:18:47,740
+statement for Samuel Coleridge in which he says,
+
+262
+00:18:48,080 --> 00:18:53,340
+beauty is in the eye of the beholder. Beauty is in
+
+263
+00:18:53,340 --> 00:18:57,280
+the eye of the beholder, which means that there is
+
+264
+00:18:57,280 --> 00:19:01,600
+no ultimate beauty, there is no ultimate objective
+
+265
+00:19:01,600 --> 00:19:06,340
+ugliness, but we see things either beautiful or
+
+266
+00:19:06,340 --> 00:19:13,060
+either ugly. What might seem to us ugly, they will
+
+267
+00:19:13,060 --> 00:19:17,720
+always find it beautiful. Right? For example,
+
+268
+00:19:18,120 --> 00:19:22,660
+there is a poem, very famous poem for junkies. It
+
+269
+00:19:22,660 --> 00:19:28,080
+is called Autumn. Autumn is really beautiful
+
+270
+00:19:28,080 --> 00:19:34,560
+season, beautiful season, right? Maybe not in our
+
+271
+00:19:34,560 --> 00:19:39,000
+environment, in the cold areas, they are, I mean,
+
+272
+00:19:39,140 --> 00:19:43,540
+much, much, it is much beautiful than we expect.
+
+273
+00:19:45,690 --> 00:19:50,310
+In Autumn, Otto Autumn, John Keyes talks about the
+
+274
+00:19:50,310 --> 00:19:54,510
+music of what compares between the music of the
+
+275
+00:19:54,510 --> 00:19:59,450
+spring and the music of autumn. So he's addressing
+
+276
+00:19:59,450 --> 00:20:04,950
+autumn directly by telling him that you are not
+
+277
+00:20:04,950 --> 00:20:09,950
+supposed to be jealous from the spring, right?
+
+278
+00:20:10,410 --> 00:20:12,950
+Because you don't have the singing of the birds.
+
+279
+00:20:13,050 --> 00:20:16,100
+You have your own music as well. You have your own
+
+280
+00:20:16,100 --> 00:20:20,180
+music as well, right? And then he explains what
+
+281
+00:20:20,180 --> 00:20:23,340
+type of music is that. And you will be surprised
+
+282
+00:20:23,340 --> 00:20:26,520
+that he finds that the music which is actually
+
+283
+00:20:26,520 --> 00:20:31,200
+amazing, it is, right, the hissing sounds of the
+
+284
+00:20:31,200 --> 00:20:36,340
+mosquitoes, right? And the bleating of what? Of
+
+285
+00:20:36,340 --> 00:20:40,070
+goats. Do you know the bleeding of goats? So he
+
+286
+00:20:40,070 --> 00:20:43,110
+considers that the bleeding of goats and the
+
+287
+00:20:43,110 --> 00:20:46,270
+mosquitoes they are the music of autumn and he
+
+288
+00:20:46,270 --> 00:20:51,830
+finds them beautiful, right? How about you? How do
+
+289
+00:20:51,830 --> 00:20:54,830
+you feel when you listen to the hissing sound of a
+
+290
+00:20:54,830 --> 00:20:58,070
+mosquito coming right beside your ear before you
+
+291
+00:20:58,070 --> 00:20:58,370
+sleep?
+
+292
+00:21:05,930 --> 00:21:07,950
+Yes, yes, yes, yes.
+
+293
+00:21:21,740 --> 00:21:24,080
+A beautiful one, yeah, yeah.
+
+294
+00:21:36,030 --> 00:21:39,290
+Excellent, thank you very much. So, we will come
+
+295
+00:21:39,290 --> 00:21:42,790
+to the same conclusion, beauty is in the eye of
+
+296
+00:21:42,790 --> 00:21:47,210
+the beholder, right? The one who sees, right, the
+
+297
+00:21:47,210 --> 00:21:50,930
+one who sees things either beautiful or either
+
+298
+00:21:50,930 --> 00:21:57,140
+ugly, right? Well, and this is why you are not
+
+299
+00:21:57,140 --> 00:22:00,100
+supposed to trust the judgment of anyone. Because
+
+300
+00:22:00,100 --> 00:22:03,820
+it will always be subjective judgment. Depends on
+
+301
+00:22:03,820 --> 00:22:09,800
+your own judgment first. Because if someone says
+
+302
+00:22:09,800 --> 00:22:12,400
+that place is beautiful, interesting, you should
+
+303
+00:22:12,400 --> 00:22:16,690
+go and enjoy it. You don't trust that, right?
+
+304
+00:22:16,890 --> 00:22:20,230
+Unless you go and experience and you tell whether
+
+305
+00:22:20,230 --> 00:22:23,850
+it is beautiful and right enjoying or not, right?
+
+306
+00:22:26,810 --> 00:22:31,450
+Well, fine. Okay, we will come to the following
+
+307
+00:22:31,450 --> 00:22:35,070
+principle or leaf of romanticism, which is
+
+308
+00:22:35,070 --> 00:22:37,850
+glorification of the common man and bless him.
+
+309
+00:22:44,920 --> 00:22:46,500
+What do you think this means?
+
+310
+00:22:58,670 --> 00:23:01,450
+Yes, please. Yes, please. Well, in the period that
+
+311
+00:23:01,450 --> 00:23:03,910
+preceded Romanticism, they only glorified noble
+
+312
+00:23:03,910 --> 00:23:07,410
+men and palaces and queens and kings. So
+
+313
+00:23:07,410 --> 00:23:09,470
+Romanticism changed. They started talking about
+
+314
+00:23:09,470 --> 00:23:11,670
+the common man and the common place in the
+
+315
+00:23:11,670 --> 00:23:14,150
+countryside. So instead of glorifying people in
+
+316
+00:23:14,150 --> 00:23:16,250
+the city and houses and stuff, they started to
+
+317
+00:23:16,250 --> 00:23:19,430
+like to better life with a glorified life over the
+
+318
+00:23:19,430 --> 00:23:21,490
+life of a common man, common place in the city
+
+319
+00:23:21,490 --> 00:23:25,430
+life. Thank you. Thank you. Yes, please.
+
+320
+00:23:30,710 --> 00:23:32,930
+We are not talking about nature here. We are
+
+321
+00:23:32,930 --> 00:23:35,570
+talking about people. People. What type of people
+
+322
+00:23:35,570 --> 00:23:36,630
+that we can find.
+
+323
+00:23:44,930 --> 00:23:51,550
+But do you think that they are better
+
+324
+00:23:51,550 --> 00:23:52,130
+than ourselves?
+
+325
+00:23:58,250 --> 00:24:04,850
+Right. Well, OK. I don't think they are better
+
+326
+00:24:04,850 --> 00:24:08,550
+than ourselves, right? But maybe simpler than
+
+327
+00:24:08,550 --> 00:24:13,190
+ourselves, right? I'm not biased, but I'm trying
+
+328
+00:24:13,190 --> 00:24:17,710
+to explain things, right? And I would also say
+
+329
+00:24:17,710 --> 00:24:20,610
+that it depends on the subjectivity. What might be
+
+330
+00:24:20,610 --> 00:24:23,750
+a simple person for someone might not be simple
+
+331
+00:24:23,750 --> 00:24:24,950
+for another. Yes, please.
+
+332
+00:24:30,230 --> 00:24:33,010
+They didn't see the beauty of the common man or
+
+333
+00:24:33,010 --> 00:24:35,850
+that he has something. He said just like, they
+
+334
+00:24:35,850 --> 00:24:38,650
+looked at it in an objective way and they didn't
+
+335
+00:24:38,650 --> 00:24:40,530
+see the good thing at it. And also in the
+
+336
+00:24:40,530 --> 00:24:44,290
+countryside, they didn't see that the good details
+
+337
+00:24:44,290 --> 00:24:47,250
+at it. They only took, you know, looked at the
+
+338
+00:24:47,250 --> 00:24:50,350
+objective way and the outside world. Excellent.
+
+339
+00:24:50,470 --> 00:24:55,290
+What's your name, sister? Sarah, why you are not
+
+340
+00:24:55,290 --> 00:24:57,670
+sharing every day? You are supposed to share, not
+
+341
+00:24:57,670 --> 00:25:01,210
+only you, but everyone. Show me your creativity.
+
+342
+00:25:01,690 --> 00:25:04,610
+Whatever you say is always right. I mean, to a
+
+343
+00:25:04,610 --> 00:25:06,590
+certain extent, from a subjective point of view.
+
+344
+00:25:09,110 --> 00:25:13,050
+Well, right, that the romantics rejected the city
+
+345
+00:25:13,050 --> 00:25:19,490
+life, right, which is part of their influence by
+
+346
+00:25:19,490 --> 00:25:24,610
+the oriental sophism. You remember when we said
+
+347
+00:25:24,610 --> 00:25:27,910
+that one of the things that affected their own
+
+348
+00:25:27,910 --> 00:25:33,190
+type of thinking, it was the oriental sophism or
+
+349
+00:25:33,190 --> 00:25:37,050
+what we call it mysticism, right, that the
+
+350
+00:25:37,050 --> 00:25:40,900
+sophists Sufis rejected the city life because they
+
+351
+00:25:40,900 --> 00:25:44,400
+considered it complicated, right? And they went
+
+352
+00:25:44,400 --> 00:25:47,820
+far away from the people in order to practice
+
+353
+00:25:47,820 --> 00:25:52,040
+their own meditation, their own imagination.
+
+354
+00:25:53,240 --> 00:26:00,010
+And this is the part where you can find common
+
+355
+00:26:00,010 --> 00:26:03,270
+people, simple people far away from the city, the
+
+356
+00:26:03,270 --> 00:26:06,110
+people in the suburbia, the people in the
+
+357
+00:26:06,110 --> 00:26:10,550
+villages, the peasants. So because of their
+
+358
+00:26:10,550 --> 00:26:14,790
+rejection of the city life and going far away from
+
+359
+00:26:14,790 --> 00:26:17,670
+the city, they will get encountered with what?
+
+360
+00:26:18,030 --> 00:26:21,530
+With people who are of different what? Different
+
+361
+00:26:21,530 --> 00:26:25,270
+from the people of the city. And they consider
+
+362
+00:26:25,270 --> 00:26:31,690
+them as being a clean, ideal people in a
+
+363
+00:26:31,690 --> 00:26:34,570
+psychological manner, not in a physical manner.
+
+364
+00:26:34,890 --> 00:26:37,330
+Because we might not find them that clean.
+
+365
+00:26:40,190 --> 00:26:43,290
+But this doesn't make them bad. You understand
+
+366
+00:26:43,290 --> 00:26:47,290
+what I mean? That they are clean psychologically
+
+367
+00:26:47,290 --> 00:26:52,050
+speaking, much more simple than we expect. And
+
+368
+00:26:52,050 --> 00:26:56,170
+they dealt with the people of the peasants and the
+
+369
+00:26:56,170 --> 00:27:00,730
+villagers as if they were the symbol of innocence
+
+370
+00:27:00,730 --> 00:27:05,150
+and simplicity. And to a certain extent, they are
+
+371
+00:27:05,150 --> 00:27:08,310
+right. They are right, depending on my own
+
+372
+00:27:08,310 --> 00:27:14,250
+experience, I mean. With people, they are simpler
+
+373
+00:27:14,250 --> 00:27:15,010
+than ourselves.
+
+374
+00:27:17,970 --> 00:27:23,410
+Well, and unlike the neoclassical period, they
+
+375
+00:27:23,410 --> 00:27:27,510
+hear it refers to the people of the, not the
+
+376
+00:27:27,510 --> 00:27:32,870
+romantics, but it refers to the common man. became
+
+377
+00:27:32,870 --> 00:27:35,550
+the subject matter of poetry. Subject matter that
+
+378
+00:27:35,550 --> 00:27:38,270
+the whole poetry is about them, about their own
+
+379
+00:27:38,270 --> 00:27:42,370
+life. How do they live? The simplicity of their
+
+380
+00:27:42,370 --> 00:27:46,410
+life, the enjoyment, being natural, being natural.
+
+381
+00:27:48,090 --> 00:27:50,130
+Is there anything that you would like to ask
+
+382
+00:27:50,130 --> 00:27:58,110
+about? Everything is okay? Well, fine. Well, we
+
+383
+00:27:58,110 --> 00:28:04,040
+have Also another thing which is far away from
+
+384
+00:28:04,040 --> 00:28:06,960
+naturalism, they believe in the supernatural
+
+385
+00:28:06,960 --> 00:28:07,820
+strangeness.
+
+386
+00:28:11,600 --> 00:28:14,920
+and this supernatural sweetness they believed in
+
+387
+00:28:14,920 --> 00:28:18,700
+it as a product of imagination as a product of
+
+388
+00:28:18,700 --> 00:28:24,620
+imagination why because our imagination cannot be
+
+389
+00:28:24,620 --> 00:28:29,020
+limited according to certain rules right or to
+
+390
+00:28:29,020 --> 00:28:31,000
+certain limits as
+
+391
+00:28:33,120 --> 00:28:38,260
+the world of Isaac Newton or according to the
+
+392
+00:28:38,260 --> 00:28:42,940
+world of John Locke. But by our own imagination we
+
+393
+00:28:42,940 --> 00:28:47,400
+can go beyond the limitations of our physical
+
+394
+00:28:47,400 --> 00:28:51,830
+world. And as long as they believed in imagination
+
+395
+00:28:51,830 --> 00:28:56,290
+as a dominant power of the human being, they
+
+396
+00:28:56,290 --> 00:29:00,850
+believed in the supernatural, right? And this is
+
+397
+00:29:00,850 --> 00:29:01,650
+why I'm saying yes.
+
+398
+00:29:06,140 --> 00:29:08,480
+that they saw in their life, that will make
+
+399
+00:29:08,480 --> 00:29:11,740
+everything they create so poor. So imagination and
+
+400
+00:29:11,740 --> 00:29:16,260
+making supernatural strength, that will make it so
+
+401
+00:29:16,260 --> 00:29:18,600
+interesting and will make people to make it and
+
+402
+00:29:18,600 --> 00:29:22,500
+shower and to see what they do. Yeah, what do we
+
+403
+00:29:22,500 --> 00:29:24,840
+mean by the supernatural here? I'm not about to
+
+404
+00:29:24,840 --> 00:29:30,590
+make things clear. Right. I have to say that we
+
+405
+00:29:30,590 --> 00:29:34,190
+should not think of the supernatural of the
+
+406
+00:29:34,190 --> 00:29:38,990
+romantics as being violation to the human nature.
+
+407
+00:29:39,630 --> 00:29:42,990
+In other words, sometimes you might see nowadays
+
+408
+00:29:42,990 --> 00:29:48,030
+on TV some movies which they have supernatural
+
+409
+00:29:48,030 --> 00:29:52,570
+elements and violence that violates the nature of
+
+410
+00:29:52,570 --> 00:29:55,370
+the human being. You will find the zombies, for
+
+411
+00:29:55,370 --> 00:29:58,610
+example, coming out of the graves, right? Or
+
+412
+00:29:58,610 --> 00:30:01,930
+aliens coming in order to what? To terminate life
+
+413
+00:30:01,930 --> 00:30:06,610
+on Earth, right? No. But the supernatural which
+
+414
+00:30:06,610 --> 00:30:10,670
+might be acceptable, but not violating the human
+
+415
+00:30:10,670 --> 00:30:15,960
+nature. Not violating the human nature, right? And
+
+416
+00:30:15,960 --> 00:30:20,640
+therefore, right, because they were fascinated by
+
+417
+00:30:20,640 --> 00:30:24,480
+the mystery of the past, the mystery of the times
+
+418
+00:30:24,480 --> 00:30:28,920
+of the medievalism, the time of medievalism, they
+
+419
+00:30:28,920 --> 00:30:32,580
+became fascinated with the supernatural, because
+
+420
+00:30:32,580 --> 00:30:35,500
+medievalism is related to the time of darkness,
+
+421
+00:30:35,760 --> 00:30:39,060
+the time in which all the supernatural elements
+
+422
+00:30:39,060 --> 00:30:42,600
+were basic to the human life, right? They were
+
+423
+00:30:42,600 --> 00:30:46,250
+even superstitious in their own thinking. Right?
+
+424
+00:30:46,850 --> 00:30:49,570
+Instead of explaining things according to a
+
+425
+00:30:49,570 --> 00:30:52,850
+scientific, reasonable way, they would explain,
+
+426
+00:30:53,050 --> 00:30:56,290
+right, the events of their own life according to
+
+427
+00:30:56,290 --> 00:31:03,070
+superstitious explanations. Right? Right. Right.
+
+428
+00:31:06,710 --> 00:31:09,230
+Right. Right. Right. Right. Right. Right. Right.
+
+429
+00:31:09,230 --> 00:31:12,690
+Right. Right. Right. Right. Right. Right. Right.
+
+430
+00:31:12,690 --> 00:31:13,730
+Right. Right. Right. Right. Right. Right. Right.
+
+431
+00:31:13,730 --> 00:31:13,750
+Right. Right. Right. Right. Right. Right. Right.
+
+432
+00:31:13,750 --> 00:31:19,420
+Right. Right. Well, fine. Also, because their
+
+433
+00:31:19,420 --> 00:31:22,880
+appreciation of beauty, even in strangers, that
+
+434
+00:31:22,880 --> 00:31:26,980
+they believed in the supernatural because they
+
+435
+00:31:26,980 --> 00:31:30,180
+believe that everything is beautiful. For a
+
+436
+00:31:30,180 --> 00:31:34,250
+romantic poet, right? Okay, he doesn't see
+
+437
+00:31:34,250 --> 00:31:37,670
+anything ugly. I told you last time as quotation
+
+438
+00:31:37,670 --> 00:31:38,330
+in Arabic.
+
+439
+00:31:41,630 --> 00:31:49,490
+And this
+
+440
+00:31:49,490 --> 00:31:52,770
+is the romantics. Romantics, they always see
+
+441
+00:31:52,770 --> 00:31:56,570
+beauty in everything, even in the strange
+
+442
+00:31:56,570 --> 00:31:58,110
+supernatural elements.
+
+443
+00:32:04,390 --> 00:32:07,850
+Yes, this is all right in a song called
+
+444
+00:32:07,850 --> 00:32:11,130
+Autogression Art, right? In which he says that
+
+445
+00:32:11,130 --> 00:32:13,950
+beauty is the only truth that we know and the only
+
+446
+00:32:13,950 --> 00:32:17,810
+truth that you need to know is to identify beauty,
+
+447
+00:32:18,010 --> 00:32:23,060
+right? But I'm going to give another example. for
+
+448
+00:32:23,060 --> 00:32:26,080
+Samuel Coleridge. There is a poem which is very
+
+449
+00:32:26,080 --> 00:32:29,000
+famous for him, it is called Qobla Khan. Qobla
+
+450
+00:32:29,000 --> 00:32:34,540
+Khan in which he describes the palace, a dome
+
+451
+00:32:34,540 --> 00:32:41,790
+built by the king called Qobla Khan. And while
+
+452
+00:32:41,790 --> 00:32:45,390
+he's describing the area in which the dome was
+
+453
+00:32:45,390 --> 00:32:49,650
+built, you will find this area, it combines both
+
+454
+00:32:49,650 --> 00:32:53,670
+what is natural and what is supernatural. So in
+
+455
+00:32:53,670 --> 00:32:55,830
+the morning you will find forests which are full
+
+456
+00:32:55,830 --> 00:33:01,550
+of flowers and they have nice blossoms and they
+
+457
+00:33:01,550 --> 00:33:04,230
+have a nice smell. And some trees which are
+
+458
+00:33:04,230 --> 00:33:06,970
+actually fearful, dark trees near to each other.
+
+459
+00:33:07,370 --> 00:33:10,310
+And at night, under the waning moon, Then you will
+
+460
+00:33:10,310 --> 00:33:14,790
+hear voices, voices of what? Of people, the dead
+
+461
+00:33:14,790 --> 00:33:18,690
+ancestors. And there is a wailing voice of a woman
+
+462
+00:33:18,690 --> 00:33:21,810
+who is crying. Why? Because her demon lover,
+
+463
+00:33:22,110 --> 00:33:24,990
+right, lift her. Demon lover, which is the devil,
+
+464
+00:33:25,370 --> 00:33:29,490
+right, right, lift her. And also voices from the
+
+465
+00:33:29,490 --> 00:33:33,670
+water coming under, right, the deep covens. So all
+
+466
+00:33:33,670 --> 00:33:37,530
+these things combined to write to each other, they
+
+467
+00:33:37,530 --> 00:33:40,550
+are very, very beautiful to some will color it. He
+
+468
+00:33:40,550 --> 00:33:46,950
+finds beauty even in what? In the strangeness of
+
+469
+00:33:46,950 --> 00:33:52,630
+the supernatural element. Is that okay? Well, we
+
+470
+00:33:52,630 --> 00:33:55,250
+are going to stop here for today, Inshallah, and
+
+471
+00:33:55,250 --> 00:33:56,330
+we continue next time.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..abd889722314be8106fdf3ce7c512b4a48d6006d
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4.srt
@@ -0,0 +1,1881 @@
+
+1
+00:00:21,330 --> 00:00:23,290
+As-salamu alaykum wa rahmatullah wa barakatuh
+
+2
+00:00:23,290 --> 00:00:26,830
+everybody. Today we will talk about My Last 
+
+3
+00:00:26,830 --> 00:00:31,630
+Duchess as the application of the reader's 
+
+4
+00:00:31,630 --> 00:00:38,130
+response theory. My name is Noor Ehab Jabir and...
+
+5
+00:00:38,130 --> 00:00:43,990
+My name is Zahra Ramlawi. Okay. Now, My Last 
+
+6
+00:00:43,990 --> 00:00:46,930
+Duchess. That's my last duchess painted on the
+
+7
+00:00:46,930 --> 00:00:50,270
+wall looking as if she were alive. I call that 
+
+8
+00:00:50,270 --> 00:00:54,130
+beast wonder. Now, Fraban loves hands. Worked 
+
+9
+00:00:54,130 --> 00:00:58,800
+busily a day and there she stands. Well, when I 
+
+10
+00:00:58,800 --> 00:01:05,160
+read these lines, it's of that the Duke loves his 
+
+11
+00:01:05,160 --> 00:01:08,260
+wife very much from the first time. He really 
+
+12
+00:01:08,260 --> 00:01:12,540
+loves her and so that he made Fra Baneloft draw a 
+
+13
+00:01:12,540 --> 00:01:16,200
+painting for her because to show us, to show how 
+
+14
+00:01:16,200 --> 00:01:19,940
+much he loves her. And that's remind me with A 
+
+15
+00:01:19,940 --> 00:01:22,780
+poem for Nabi Ghaddoubyani. He says,
+
+16
+00:01:36,880 --> 00:01:39,000
+And that's, you know, like they present the idea
+
+17
+00:01:39,000 --> 00:01:43,320
+that the one who loves actually is presented, it's
+
+18
+00:01:43,320 --> 00:01:45,960
+gonna be obvious in what he's doing. It's not
+
+19
+00:01:45,960 --> 00:01:48,080
+enough to say that I love God, but you're not
+
+20
+00:01:48,080 --> 00:01:51,020
+obeying. This is not love. The true love is to do, 
+
+21
+00:01:51,320 --> 00:01:54,880
+and it will be obvious of what you're doing. Yes,
+
+22
+00:01:55,160 --> 00:01:58,420
+so what do you think about this, about these 
+
+23
+00:01:58,420 --> 00:02:03,780
+lines, please? Your ideas, your opinions. Give me
+
+24
+00:02:03,780 --> 00:02:05,700
+your opinions, please. You could read this 
+
+25
+00:02:05,700 --> 00:02:09,480
+question. It might help you. Yes.
+
+26
+00:02:14,580 --> 00:02:18,120
+Yeah? Yes, say now. Like, the same as you said, I 
+
+27
+00:02:18,120 --> 00:02:21,240
+don't really understand them. I thought that he
+
+28
+00:02:21,240 --> 00:02:24,580
+was praising his wife, but actually when I, like, 
+
+29
+00:02:25,380 --> 00:02:27,880
+said to the explanation for these lines, I 
+
+30
+00:02:27,880 --> 00:02:31,600
+discovered that he was praising the painter, the
+
+31
+00:02:31,600 --> 00:02:39,810
+craftsman. Yes. Okay, thank you. Will to please 
+
+32
+00:02:39,810 --> 00:02:43,270
+you sit and look at her, I said, for a bundle by
+
+33
+00:02:43,270 --> 00:02:46,630
+design, for never really strangers like you that 
+
+34
+00:02:46,630 --> 00:02:52,040
+pictured countenance. The depth and passion of its
+
+35
+00:02:52,040 --> 00:02:55,940
+earnest glance. But to myself they turned since 
+
+36
+00:02:55,940 --> 00:03:00,200
+not put by the curtain I have drawn for you but I.
+
+37
+00:03:00,540 --> 00:03:04,640
+So here in this stanza, he talks about his wife. 
+
+38
+00:03:05,020 --> 00:03:10,740
+He liked her design. He paints this picture as 
+
+39
+00:03:10,740 --> 00:03:15,720
+he's just alone can read this. So here in this 
+
+40
+00:03:15,720 --> 00:03:19,860
+line, since not put by the curtain I have drawn 
+
+41
+00:03:19,860 --> 00:03:25,420
+for you, but I. Here he shows the arrogance of 
+
+42
+00:03:25,420 --> 00:03:30,770
+himself. So I have a verse from the Quran say, قال 
+
+43
+00:03:30,770 --> 00:03:38,430
+تعالى سأصرف عن آياتي الذين يتكبرون في الأرض بغير
+
+44
+00:03:38,430 --> 00:03:46,490
+الحق وإن يروا كل آية لا يؤمنوا بها وإن يروا سبيل
+
+45
+00:03:46,490 --> 00:03:50,010
+الرشد لا يتاخدوا سبيلها
+
+46
+00:04:02,580 --> 00:04:06,920
+So he shows here the arrogance and I think that 
+
+47
+00:04:06,920 --> 00:04:13,840
+the arrogance. Yeah. That similarity here.
+
+48
+00:04:16,670 --> 00:04:23,470
+When I read this line exactly, I think he has 
+
+49
+00:04:23,470 --> 00:04:28,110
+arrogance here. So because he talks about himself,
+
+50
+00:04:28,350 --> 00:04:36,110
+talks about he just alone can read his wife. And 
+
+51
+00:04:36,110 --> 00:04:42,050
+no one can see the purity of the picture just
+
+52
+00:04:42,050 --> 00:04:47,120
+alone. So this is very arrogance here. For me,
+
+53
+00:04:47,300 --> 00:04:50,740
+like when I read these lines, it shows like the 
+
+54
+00:04:50,740 --> 00:04:53,940
+one who's talking to you is not listening to him,
+
+55
+00:04:54,320 --> 00:04:57,500
+so he's trying to, he get mad and he said, will
+
+56
+00:04:57,500 --> 00:05:01,380
+please you sit and look at her? You know, like 
+
+57
+00:05:01,380 --> 00:05:03,280
+he's not interested. The listener is not 
+
+58
+00:05:03,280 --> 00:05:06,280
+interested in what he's saying. And he's trying to
+
+59
+00:05:06,280 --> 00:05:09,180
+show off and trying to tell for never read
+
+60
+00:05:09,180 --> 00:05:12,160
+stranger like you that picture continents. That 
+
+61
+00:05:12,160 --> 00:05:14,920
+means that you don't understand in art. I am the
+
+62
+00:05:14,920 --> 00:05:18,060
+one who understand. And actually, he's trying to
+
+63
+00:05:18,060 --> 00:05:20,640
+show power and control on the listener to show 
+
+64
+00:05:20,640 --> 00:05:26,400
+that you are lucky to meet me, you know. He 
+
+65
+00:05:26,400 --> 00:05:30,100
+started to say, you're lucky to see this painting
+
+66
+00:05:30,100 --> 00:05:34,100
+also because no one can open these curtains for 
+
+67
+00:05:34,100 --> 00:05:38,440
+you but I. So what do you think about these lines?
+
+68
+00:05:38,820 --> 00:05:39,240
+Yes, Noor?
+
+69
+00:06:03,730 --> 00:06:08,370
+Yes. Anyone else? Okay. And what do you think
+
+70
+00:06:08,370 --> 00:06:13,250
+about that picture please? about this, I mean the
+
+71
+00:06:13,250 --> 00:06:17,970
+extract or the whole thing? The whole thing. You 
+
+72
+00:06:17,970 --> 00:06:23,390
+should have started by following the degrees of
+
+73
+00:06:23,390 --> 00:06:28,330
+the school by explaining what is it all about. So
+
+74
+00:06:28,330 --> 00:06:31,170
+you're talking about the poem in general? You're 
+
+75
+00:06:31,170 --> 00:06:33,610
+supposed to make the class
+
+76
+00:06:43,850 --> 00:06:49,250
+the whole poem, you go right stanza by stanza. In
+
+77
+00:06:49,250 --> 00:06:53,190
+order to reflect it to your own experience related 
+
+78
+00:06:53,190 --> 00:06:56,730
+to your experiences. So we need to explain it?
+
+79
+00:06:57,130 --> 00:07:01,850
+What I am saying is you don't need to sit there
+
+80
+00:07:01,850 --> 00:07:05,870
+only or to stand in front of the class to ask them 
+
+81
+00:07:05,870 --> 00:07:09,130
+to analyze it. You have to reflect your own 
+
+82
+00:07:09,130 --> 00:07:13,590
+opinion first. Explain it first. Then you discuss.
+
+83
+00:07:22,830 --> 00:07:25,890
+how to speak to others, right? He needs a course
+
+84
+00:07:25,890 --> 00:07:29,370
+in what we call it, right, the general conduct,
+
+85
+00:07:29,470 --> 00:07:33,030
+the general conduct, how to talk to people, how to
+
+86
+00:07:33,030 --> 00:07:38,130
+talk to people. He's having, right, a kind of 
+
+87
+00:07:38,130 --> 00:07:41,170
+appreciation for himself. If I go, right, 
+
+88
+00:07:46,810 --> 00:07:51,710
+Myself or myself. So the focus is on himself, not
+
+89
+00:07:51,710 --> 00:07:56,750
+on what. And someone who write his own, write
+
+90
+00:07:56,750 --> 00:07:59,910
+guest as a stranger and accuse him of being stupid 
+
+91
+00:07:59,910 --> 00:08:04,910
+is actually not a polite one. What comes to my
+
+92
+00:08:04,910 --> 00:08:08,770
+mind, right, too many people around us. Me too.
+
+93
+00:08:14,730 --> 00:08:18,390
+as I told you, don't go to the holy Quran, and the
+
+94
+00:08:18,390 --> 00:08:21,070
+Quranic, oh right, the prophetics on them. You can
+
+95
+00:08:21,070 --> 00:08:24,090
+always find experiences. In your life, in your
+
+96
+00:08:24,090 --> 00:08:26,230
+life, yes. That too many people, they don't know
+
+97
+00:08:26,230 --> 00:08:28,450
+how to solve them. They don't know, and the only
+
+98
+00:08:28,450 --> 00:08:31,150
+thing that they are concerned about is themselves, 
+
+99
+00:08:31,390 --> 00:08:34,750
+them, themselves, right? And they would like to
+
+100
+00:08:34,750 --> 00:08:37,110
+show off, and at the end you will discover they
+
+101
+00:08:37,110 --> 00:08:40,370
+don't understand anything. So he is a kind of a 
+
+102
+00:08:40,370 --> 00:08:42,730
+living example, or a fictional example. 
+
+103
+00:08:51,410 --> 00:08:55,430
+But they might not come to the same degree of 
+
+104
+00:08:55,430 --> 00:08:59,310
+criminality. I mean that they might not be as
+
+105
+00:08:59,310 --> 00:09:03,010
+criminal as the Duke, but the same behavior is
+
+106
+00:09:03,010 --> 00:09:04,470
+still reflected by them. 
+
+107
+00:09:12,090 --> 00:09:16,870
+and seemed as they would ask me if they darsed how
+
+108
+00:09:16,870 --> 00:09:20,590
+such a glance came there so not the first are you 
+
+109
+00:09:20,590 --> 00:09:24,950
+to turn and ask us sir it was not her husband's 
+
+110
+00:09:24,950 --> 00:09:28,630
+presence only call that spot of joy into the
+
+111
+00:09:28,630 --> 00:09:35,220
+Duchess cheek perhaps So here he's also showing 
+
+112
+00:09:35,220 --> 00:09:37,420
+the arrogance and also it reminds me of many
+
+113
+00:09:37,420 --> 00:09:42,860
+people, so I can't say their names, but they're
+
+114
+00:09:42,860 --> 00:09:47,760
+trying to show up because they want to, they don't 
+
+115
+00:09:47,760 --> 00:09:50,780
+feel a value, they have stigma, I don't know. They 
+
+116
+00:09:50,780 --> 00:09:54,040
+want to show the other people that I deserve 
+
+117
+00:09:54,040 --> 00:09:57,460
+everything and I am the power, I have the control. 
+
+118
+00:09:58,180 --> 00:10:04,820
+And it, you know, like, he's so arrogant. So not 
+
+119
+00:10:04,820 --> 00:10:09,900
+over it. Okay. What's the thing that comes to my
+
+120
+00:10:09,900 --> 00:10:15,660
+mind when I read this? Hear the listener or the
+
+121
+00:10:15,660 --> 00:10:23,470
+visitor of the, of the, of the, Of the speaker,
+
+122
+00:10:23,730 --> 00:10:30,150
+yeah. He tried to touch the confidence of this
+
+123
+00:10:30,150 --> 00:10:35,270
+speaker because he talks about it was not, her
+
+124
+00:10:35,270 --> 00:10:39,550
+husband's presence only called that spot of joy
+
+125
+00:10:39,550 --> 00:10:45,670
+into the Duchess. Here he tried to touch the, to
+
+126
+00:10:45,670 --> 00:10:50,820
+touch, the confidence of himself. So I think the
+
+127
+00:10:50,820 --> 00:10:55,560
+Duke doesn't have that because he talks in the
+
+128
+00:10:55,560 --> 00:11:03,510
+other lines about his wife. Here we have If our
+
+129
+00:11:03,510 --> 00:11:10,130
+love is only a will to possess, it is not love. So 
+
+130
+00:11:10,130 --> 00:11:13,670
+when he talks about his life, his wife in the
+
+131
+00:11:13,670 --> 00:11:19,350
+other lines, he talks, this is, he tried to
+
+132
+00:11:19,350 --> 00:11:25,350
+possess his wife. So this is, I cannot consider 
+
+133
+00:11:25,350 --> 00:11:31,710
+that as the love. So what do you think? Yes,
+
+134
+00:11:31,810 --> 00:11:32,050
+Fatima.
+
+135
+00:11:34,890 --> 00:11:38,910
+Also he doesn't trust his wife. He says he trusts
+
+136
+00:11:38,910 --> 00:11:40,030
+princess only. 
+
+137
+00:11:47,840 --> 00:11:50,440
+Yeah, I heard her say that. Yeah, I think the 
+
+138
+00:11:50,440 --> 00:11:54,900
+confidence from everyone here. So what do you 
+
+139
+00:11:54,900 --> 00:11:58,220
+think about the confidence? What comes to your
+
+140
+00:11:58,220 --> 00:12:06,000
+mind when you listen to the confidence? Yes? You
+
+141
+00:12:06,000 --> 00:12:09,160
+can relate this character to a lot of real 
+
+142
+00:12:09,160 --> 00:12:13,830
+characters. Yeah. that degrade the people in front
+
+143
+00:12:13,830 --> 00:12:16,630
+of them or before them. And for example, telling 
+
+144
+00:12:16,630 --> 00:12:21,190
+them that their work is not good or that they 
+
+145
+00:12:21,190 --> 00:12:24,050
+don't look good, for example. Even like webinars, 
+
+146
+00:12:24,210 --> 00:12:28,130
+there is, you know. So sometimes they do this 
+
+147
+00:12:28,130 --> 00:12:30,770
+because they themselves lack the confidence in
+
+148
+00:12:30,770 --> 00:12:34,010
+what they are wearing, for example, or in their
+
+149
+00:12:34,010 --> 00:12:37,990
+work. Or in, for example, their skills or 
+
+150
+00:12:37,990 --> 00:12:43,170
+abilities. So usually people lacks confidence. But
+
+151
+00:12:43,170 --> 00:12:49,830
+between the couples, the relationship between the 
+
+152
+00:12:49,830 --> 00:12:54,550
+couples, what do you think about that? I guess 
+
+153
+00:12:54,550 --> 00:12:58,730
+that confidence is supposed to be there. But here
+
+154
+00:12:58,730 --> 00:13:02,590
+he doesn't have that. Yeah, obviously. Thank you.
+
+155
+00:13:06,070 --> 00:13:09,210
+Farrah Bantloff had a chance to say her mental 
+
+156
+00:13:09,210 --> 00:13:13,950
+lapse. Over my lady's wrists rests too much. Or 
+
+157
+00:13:13,950 --> 00:13:17,990
+paint must never hope to produce the paint. Half
+
+158
+00:13:17,990 --> 00:13:22,370
+flush that dies along her throat. Such stuff was
+
+159
+00:13:22,370 --> 00:13:29,970
+courtesy she thought and caused enough. I don't 
+
+160
+00:13:29,970 --> 00:13:34,270
+know, here it's he, He talks about his wife, I 
+
+161
+00:13:34,270 --> 00:13:36,050
+don't know, in a bad way. He's trying to present
+
+162
+00:13:36,050 --> 00:13:40,470
+his wife in a really bad way. So he really feels,
+
+163
+00:13:40,710 --> 00:13:43,550
+seems here like he's feeling jealous from her. So
+
+164
+00:13:43,550 --> 00:13:46,170
+he's trying to present her in a bad way in order
+
+165
+00:13:46,170 --> 00:13:48,750
+to look as he's a good one and she's a bad one. 
+
+166
+00:13:49,310 --> 00:13:52,650
+And I don't know. Maybe he's jealous. Yes it's 
+
+167
+00:13:52,650 --> 00:13:55,490
+about jealousy and once you know like I read a 
+
+168
+00:13:55,490 --> 00:13:58,730
+post about these people who's trying sometimes
+
+169
+00:13:58,730 --> 00:14:02,530
+maybe do some bad things just to present
+
+170
+00:14:02,530 --> 00:14:05,790
+themselves in a good way because they don't feel
+
+171
+00:14:05,790 --> 00:14:10,270
+like they don't feel a value or they don't trust 
+
+172
+00:14:10,270 --> 00:14:14,200
+themselves. and they're trying to do harm to other 
+
+173
+00:14:14,200 --> 00:14:16,280
+people and trying to present them in a bad way 
+
+174
+00:14:16,280 --> 00:14:20,100
+even if that was true or not. So they're trying to 
+
+175
+00:14:20,100 --> 00:14:25,760
+lie themselves to live in an unreal world to 
+
+176
+00:14:25,760 --> 00:14:27,380
+present that they are good but they are not 
+
+177
+00:14:27,380 --> 00:14:30,340
+actually. So what do you think about it? Yes,
+
+178
+00:14:30,420 --> 00:14:33,880
+Shayma. I think that the thing that leads you to
+
+179
+00:14:33,880 --> 00:14:37,160
+say these lines is jealousy. So I think that
+
+180
+00:14:37,160 --> 00:14:41,940
+jealousy sometimes kills. Kills the love, yeah. It 
+
+181
+00:14:41,940 --> 00:14:46,680
+might not be necessary to be jealous. Someone
+
+182
+00:14:46,680 --> 00:14:51,200
+might be jealous for someone he loves, but this 
+
+183
+00:14:51,200 --> 00:14:55,600
+one doesn't actually love anyone but himself. I
+
+184
+00:14:55,600 --> 00:15:01,440
+understand that this is a kind of psychopathic
+
+185
+00:15:01,440 --> 00:15:06,740
+thinking, because he is just guessing what might
+
+186
+00:15:06,740 --> 00:15:10,920
+cause Right, the smile on his own, the face of his 
+
+187
+00:15:10,920 --> 00:15:13,700
+own wife. And therefore he is not quite sure,
+
+188
+00:15:14,000 --> 00:15:17,280
+right, that this was actually the reason. He
+
+189
+00:15:17,280 --> 00:15:20,780
+started by perhaps that friend of his said this
+
+190
+00:15:20,780 -->
+
+223
+00:17:45,770 --> 00:17:50,510
+Men with the hearts of dogs, right? Dog-hearted
+
+224
+00:17:50,510 --> 00:17:53,010
+man, a dog-hearted man. This is what, right? This
+
+225
+00:17:53,010 --> 00:17:55,270
+is exactly what it means. Dog-hearted man, it
+
+226
+00:17:55,270 --> 00:17:58,530
+means that he's a man, but what is inside him? A
+
+227
+00:17:58,530 --> 00:18:02,930
+dog. A heart of a dog. And this is what, this is
+
+228
+00:18:02,930 --> 00:18:07,810
+the, right? This is the Duke, right? So a man with
+
+229
+00:18:07,810 --> 00:18:11,150
+the heart of a dog would consider having a heart
+
+230
+00:18:11,150 --> 00:18:16,170
+as something wrong, yeah. Something strange. So 
+
+231
+00:18:16,170 --> 00:18:18,170
+what do you think about it? What do you think
+
+232
+00:18:18,170 --> 00:18:18,830
+about these lines?
+
+233
+00:18:23,830 --> 00:18:27,270
+Anyone want to share? I think you read it before,
+
+234
+00:18:27,670 --> 00:18:33,910
+so our discussion here. Okay. I think that it's
+
+235
+00:18:33,910 --> 00:18:37,850
+quite strange to describe someone as too soon made
+
+236
+00:18:37,850 --> 00:18:41,610
+plan. What's wrong with being too soon made fun 
+
+237
+00:18:41,610 --> 00:18:47,070
+of? That's why he's a psychopath. So yeah, these 
+
+238
+00:18:47,070 --> 00:18:50,130
+lines actually reflect his psychosis. And too 
+
+239
+00:18:50,130 --> 00:18:53,710
+easily impressed. Yes, yeah. And actually... Very 
+
+240
+00:18:53,710 --> 00:18:57,450
+simple. Yes, Shima. Can you say something about 
+
+241
+00:18:57,450 --> 00:19:01,150
+something? I think that the Jew loves her wife. 
+
+242
+00:19:01,520 --> 00:19:07,480
+Because he loves her. He have a contrast. He have
+
+243
+00:19:07,480 --> 00:19:09,960
+a contract ideas here. Feelings. Because he loves 
+
+244
+00:19:09,960 --> 00:19:13,220
+her like too much. He wanna versus her. Like he
+
+245
+00:19:13,220 --> 00:19:16,440
+don't want like anyone to her or to him.
+
+246
+00:19:19,400 --> 00:19:24,020
+All what the smile goes through all together. This 
+
+247
+00:19:24,020 --> 00:19:29,460
+is a deadly love. There are many husbands who are
+
+248
+00:19:29,460 --> 00:19:32,920
+causing their wives and they want it to be like
+
+249
+00:19:32,920 --> 00:19:36,240
+just an object to them. Yeah, but they don't kill
+
+250
+00:19:36,240 --> 00:19:39,600
+their wives. They understand what I mean. They 
+
+251
+00:19:39,600 --> 00:19:44,960
+might find love in another way. Yeah, why don't
+
+252
+00:19:44,960 --> 00:19:48,060
+you take it the other way around? Let your wife,
+
+253
+00:19:48,580 --> 00:19:51,550
+right? likes to have her husband for her own her
+
+254
+00:19:51,550 --> 00:19:55,390
+own husband right not for anyone else you
+
+255
+00:19:55,390 --> 00:19:58,510
+understand what I mean okay good okay this is
+
+256
+00:19:58,510 --> 00:20:01,910
+something natural something natural but what is
+
+257
+00:20:01,910 --> 00:20:02,290
+unnatural
+
+258
+00:20:07,120 --> 00:20:10,140
+Yes. What I see in here while reading, I 
+
+259
+00:20:10,140 --> 00:20:13,260
+sympathize with this wife. She's, she's hard.
+
+260
+00:20:13,640 --> 00:20:16,820
+She's a very simple woman. He does not deserve her. 
+
+261
+00:20:16,840 --> 00:20:19,700
+Yes. And I sympathize with the listener too. I
+
+262
+00:20:19,700 --> 00:20:24,740
+mean, he's suffering, I mean. But what do you
+
+263
+00:20:24,740 --> 00:20:27,200
+think of these interlocks when everything works?
+
+264
+00:20:27,480 --> 00:20:30,280
+Like, like she's... I'm sorry.
+
+265
+00:20:33,480 --> 00:20:39,110
+So it's different.But she is very simple here.
+
+266
+00:20:44,700 --> 00:20:48,560
+The dropping of the daylight in the west, the part 
+
+267
+00:20:48,560 --> 00:20:51,740
+of Charlie's thumb officious fold, broken the 
+
+268
+00:20:51,740 --> 00:20:56,640
+orchard for her, the white mule she rode with
+
+269
+00:20:56,640 --> 00:21:00,620
+around the truss, all and each, would draw from
+
+270
+00:21:00,620 --> 00:21:06,240
+her like the approving speech. What I love here, I
+
+271
+00:21:06,240 --> 00:21:10,480
+love he uses here the theory of nature. He used
+
+272
+00:21:10,480 --> 00:21:16,120
+the daylight in the West, patch of trees, but he 
+
+273
+00:21:16,120 --> 00:21:20,380
+used that in a bad way. But he used that in a bad way. 
+
+274
+00:21:21,400 --> 00:21:25,580
+He used that in a bad way. He's trying to act as if
+
+275
+00:21:25,580 --> 00:21:28,760
+he was a poet, you know, like he's trying to vote
+
+276
+00:21:28,760 --> 00:21:32,040
+words, but even it doesn't look as a good one. 
+
+277
+00:21:32,400 --> 00:21:37,020
+Yeah, he cannot use that. How about the white
+
+278
+00:21:37,020 --> 00:21:43,510
+mule? Yeah, very. No. He's trying to be a poet and 
+
+279
+00:21:43,510 --> 00:21:46,430
+show off that he's a good poet actually, but he's
+
+280
+00:21:46,430 --> 00:21:49,890
+really, really bad one. He can't. So what do you
+
+281
+00:21:49,890 --> 00:21:53,970
+think about it? What do you think about it? 
+
+282
+00:21:55,390 --> 00:22:00,090
+Anyone? We can talk about the white mule when we,
+
+283
+00:22:00,090 --> 00:22:06,390
+when we, when we meet someone fool.
+
+284
+00:22:12,490 --> 00:22:17,510
+Or a blush, at least she thanked men, good, but 
+
+285
+00:22:17,510 --> 00:22:21,850
+thanked. Somehow I know not how, as if she ranked
+
+286
+00:22:22,210 --> 00:22:27,430
+my gift of a 900 years old name with anybody's
+
+287
+00:22:27,430 --> 00:22:31,790
+gift, who does so stoop to plan. This sort of 
+
+288
+00:22:31,790 --> 00:22:37,050
+trifling even had you skilled. He's a really 
+
+289
+00:22:37,050 --> 00:22:39,490
+psychopath. I'm going to say it a lot of times.
+
+290
+00:22:41,130 --> 00:22:45,210
+He's, I don't know, even he's, he can't express
+
+291
+00:22:45,210 --> 00:22:47,830
+what he wants to say because what he's saying is
+
+292
+00:22:47,830 --> 00:22:51,150
+not, is full of contradictory. I think he didn't
+
+293
+00:22:51,150 --> 00:22:56,530
+know his wife because he talks about this is sort
+
+294
+00:22:56,530 --> 00:23:01,070
+of trifling. He doesn't trust her. Yeah, he 
+
+295
+00:23:01,070 --> 00:23:06,680
+cannot. I don't think that he even knows himself to
+
+296
+00:23:06,680 --> 00:23:11,480
+know the other people so he's I don't know because
+
+297
+00:23:11,480 --> 00:23:15,820
+she's very simple she thinks everyone can give her
+
+298
+00:23:15,820 --> 00:23:20,540
+everyone interacts with her in a simple way she she's 
+
+299
+00:23:20,540 --> 00:23:25,980
+I think this is natural she's natural yeah she's
+
+300
+00:23:25,980 --> 00:23:29,150
+innocent. And he's very arrogant. But he had a
+
+301
+00:23:29,150 --> 00:23:32,890
+heart. When he said like my gift of a 900 years
+
+302
+00:23:32,890 --> 00:23:39,070
+old name, you know, like, yeah, she's, I, because 
+
+303
+00:23:52,250 --> 00:23:54,070
+Actually, he doesn't have anything else to be
+
+304
+00:23:54,070 --> 00:24:00,690
+proud of. My message to this, to the, to the Duke, 
+
+305
+00:24:01,410 --> 00:24:07,850
+I, I remember, no, I remember a line, I remember a
+
+306
+00:24:07,850 --> 00:24:09,950
+line of poem to Al-Mutanabbi. 
+
+307
+00:24:15,470 --> 00:24:19,650
+I think that because he's very arrogant and talk
+
+308
+00:24:19,650 --> 00:24:21,990
+about her. He's not arrogant, he's a psychopath.
+
+309
+00:24:23,030 --> 00:24:28,530
+He's a psychopath. Yeah. Okay. I actually can 
+
+310
+00:24:28,530 --> 00:24:30,330
+relate this to a real case.
+
+311
+00:24:39,020 --> 00:24:41,500
+And a lot of them, like you mentioned, they have
+
+312
+00:24:41,500 --> 00:24:45,200
+only their names to be proud of. Even here in
+
+313
+00:24:45,200 --> 00:24:51,920
+Gaza, we see this a lot. We see this a lot, like
+
+314
+00:24:51,920 --> 00:24:55,680
+my name is Gaza. This is what they like to talk
+
+315
+00:24:55,680 --> 00:24:55,880
+about.
+
+316
+00:25:01,650 --> 00:25:05,570
+Yeah, right. Okay. It's just the general. So they 
+
+317
+00:25:05,570 --> 00:25:08,670
+would just like mention their family's name, names
+
+318
+00:25:08,670 --> 00:25:12,410
+and for example, they're not educated and 
+
+319
+00:25:12,410 --> 00:25:15,330
+sometimes they do not work and they just depend on
+
+320
+00:25:15,330 --> 00:25:20,390
+this family name just to show off and to say and
+
+321
+00:25:20,390 --> 00:25:24,730
+to create, create a brand for themselves. Yes, 
+
+322
+00:25:24,850 --> 00:25:28,790
+they don't have anything. They're like empty from
+
+323
+00:25:28,790 --> 00:25:32,490
+the inside. Even if they have. Even if they have,
+
+324
+00:25:32,530 --> 00:25:37,730
+even if they are educated. Yeah. Yes. But they
+
+325
+00:25:37,730 --> 00:25:41,250
+aren't much proud of their own cannibalism than
+
+326
+00:25:41,250 --> 00:25:44,430
+themselves. They have a psychological foundation.
+
+327
+00:25:45,330 --> 00:25:49,250
+I consider it as a kind of psychological support,
+
+328
+00:25:49,370 --> 00:25:51,870
+that they support their own psychological weakness
+
+329
+00:25:51,870 --> 00:25:55,110
+by cannibalism. It's okay to be proud of your
+
+330
+00:25:55,110 --> 00:25:58,310
+family. Yeah, it's okay, but that's not supposed
+
+331
+00:25:58,310 --> 00:26:00,490
+to be the only thing that you have to have. You
+
+332
+00:26:00,490 --> 00:26:04,770
+have to create something to be proud of. Read it. 
+
+333
+00:26:05,550 --> 00:26:08,870
+Okay. In a speech which I have not to make you
+
+334
+00:26:08,870 --> 00:26:12,550
+well, quite clear to such an one, and say just
+
+335
+00:26:12,550 --> 00:26:16,970
+this, or that in you disgust me, here you miss, or 
+
+336
+00:26:16,970 --> 00:26:21,230
+there exceed the mark, and if she let herself be
+
+337
+00:26:21,230 --> 00:26:27,690
+lessened so, nor plainly said. Can I express 
+
+338
+00:26:27,690 --> 00:26:32,240
+myself? For sure. He's disgusting. Yes. I'm using
+
+339
+00:26:32,240 --> 00:26:35,300
+his own words. I'm quoting him by the way. These
+
+340
+00:26:35,300 --> 00:26:39,500
+are not my words, but I'm quoting him. As long as 
+
+341
+00:26:39,500 --> 00:26:45,560
+he sings to his own vibe. Disgust me. You disgust 
+
+342
+00:26:45,560 --> 00:26:50,580
+me. Actually, this reminds me of a quote for 
+
+343
+00:26:50,580 --> 00:26:54,180
+Edmund Burke. He says, wherever undertakes to set
+
+344
+00:26:54,180 --> 00:26:57,900
+himself up as a judge of the truth and knowledge 
+
+345
+00:26:57,900 --> 00:27:03,840
+is a shipwrecked by the laughter of the gods. He's
+
+346
+00:27:03,840 --> 00:27:09,460
+really expressing the darkness of himself. I don't
+
+347
+00:27:09,460 --> 00:27:11,660
+know how to explain his personality.
+
+348
+00:27:17,730 --> 00:27:21,350
+although he's having a moral problem. He's having 
+
+349
+00:27:21,350 --> 00:27:24,570
+a moral problem. Someone who's a civil right and
+
+350
+00:27:24,570 --> 00:27:28,950
+anti-terrorist is having a problem, a mental as
+
+351
+00:27:28,950 --> 00:27:33,010
+well as a moral problem. But he's seeing himself as
+
+352
+00:27:33,010 --> 00:27:37,030
+a moral ground, he himself. He's seeing himself as
+
+353
+00:27:37,030 --> 00:27:40,650
+a moral ground upon which he's judging the conduct 
+
+354
+00:27:40,650 --> 00:27:45,190
+of others. Upon which So what is good and what is 
+
+355
+00:27:45,190 --> 00:27:50,130
+bad? Based on his own moral understanding of 
+
+356
+00:27:50,130 --> 00:27:54,870
+things. This is actually pathetic. When someone 
+
+357
+00:27:54,870 --> 00:27:58,290
+who is actually having a moral problem, but he's
+
+358
+00:27:58,290 --> 00:28:02,190
+seeing himself as a moral standard upon which the 
+
+359
+00:28:02,190 --> 00:28:05,450
+other's conduct is actually measured and judged,
+
+360
+00:28:05,850 --> 00:28:09,080
+this is actually a problem, a big problem. Which
+
+361
+00:28:09,080 --> 00:28:12,040
+really happens in our own life. Too many people
+
+362
+00:28:12,040 --> 00:28:16,100
+they consider themselves as what the moral ground
+
+363
+00:28:16,100 --> 00:28:20,820
+upon which all others are classified and judged. 
+
+364
+00:28:22,100 --> 00:28:26,400
+Anything that goes against what they think to be
+
+365
+00:28:26,400 --> 00:28:30,490
+true means that they are what? That's why he said-
+
+366
+00:28:30,490 --> 00:28:34,850
+This is pathetic. This is a kind of psychological
+
+367
+00:28:34,850 --> 00:28:38,350
+disease. That's why he said to set himself up as a
+
+368
+00:28:38,350 --> 00:28:41,250
+judge of truth and knowledge. Yeah. But he didn't
+
+369
+00:28:41,250 --> 00:28:43,610
+know anything. Yeah, he actually doesn't know 
+
+370
+00:28:43,610 --> 00:28:49,070
+anything. Yes. Anyone like to share? Yes, Nour. I
+
+371
+00:28:49,070 --> 00:28:51,590
+guess this was actually the problem with today's
+
+372
+00:28:51,590 --> 00:28:52,090
+definition
+
+373
+00:28:56,320 --> 00:29:02,100
+just like when Dr. Ayman said, they think that
+
+374
+00:29:02,100 --> 00:29:05,460
+they are moral ground. So for example, when it 
+
+375
+00:29:05,460 --> 00:29:09,240
+comes to feminists, and those are like the most, 
+
+376
+00:29:10,340 --> 00:29:14,780
+ones who are judged and being judging nowadays.
+
+377
+00:29:15,580 --> 00:29:19,480
+Like some feminists just went like, they are 
+
+378
+00:29:19,480 --> 00:29:24,710
+marketing for, for example, nudity and other
+
+379
+00:29:24,710 --> 00:29:28,070
+Western terms. 
+
+380
+00:29:29,210 --> 00:29:33,630
+And they think that whoever does not follow these
+
+381
+00:29:33,630 --> 00:29:38,150
+terms can be judged, which is so wrong. I have my
+
+382
+00:29:38,150 --> 00:29:41,130
+own definition of feminism, for example, and I'm a
+
+383
+00:29:41,130 --> 00:29:44,290
+feminist, and I'm proud of it. And you have your 
+
+384
+00:29:44,290 --> 00:29:48,260
+own definition of of this term. You have to
+
+385
+00:29:48,260 --> 00:29:50,860
+respect it. And a lot of other terms too, like
+
+386
+00:29:50,860 --> 00:29:55,860
+freedom of opinion and expression. So people are 
+
+387
+00:29:55,860 --> 00:29:58,700
+just like, a lot of people, I meet a lot of people
+
+388
+00:29:58,700 --> 00:30:02,880
+who just like to judge, but dislike being judged.
+
+389
+00:30:03,860 --> 00:30:06,080
+That reminds me with the, you know, like the 
+
+390
+00:30:06,080 --> 00:30:08,480
+German and the Nazis, you know, they say they
+
+391
+00:30:08,480 --> 00:30:12,580
+consider themselves as the best human in the world
+
+392
+00:30:12,580 --> 00:30:14,940
+and the rest are not, and they are the best 
+
+393
+00:30:14,940 --> 00:30:18,360
+creature, maybe human of the all.
+
+394
+00:30:21,160 --> 00:30:21,660
+Yes,
+
+395
+00:30:24,820 --> 00:30:28,700
+they have the same thing. And also the British
+
+396
+00:30:28,700 --> 00:30:31,080
+people, they consider themselves the same.
+
+397
+00:30:34,230 --> 00:30:38,210
+I think he follows here the political way when he
+
+398
+00:30:38,210 --> 00:30:43,370
+considers himself to know everything but he didn't
+
+399
+00:30:43,370 --> 00:30:51,130
+know anything. Yes. Hurwitz tears for South and 
+
+400
+00:30:51,130 --> 00:30:57,020
+main excuse. And then one P sounds stooping and I
+
+401
+00:30:57,020 --> 00:31:00,780
+choose never to stoop. Oh sir, she smiled, no
+
+402
+00:31:00,780 --> 00:31:04,860
+doubt. Whenever I passed her, but who passed
+
+403
+00:31:04,860 --> 00:31:08,660
+without? Much the same smile, disagree, I gave
+
+404
+00:31:08,660 --> 00:31:09,340
+commands.
+
+405
+00:31:20,730 --> 00:31:24,190
+Thank you, thank you. Then all smiles top
+
+406
+00:31:24,190 --> 00:31:28,790
+together, there she stands as if alive. Go back,
+
+407
+00:31:28,810 --> 00:31:31,910
+go back in order to talk about the previous. Okay.
+
+408
+00:31:35,550 --> 00:31:42,590
+So he still talked about her smile, but he also, 
+
+409
+00:31:43,230 --> 00:31:46,970
+He hears, he understands that he killed her. And 
+
+41
+
+445
+00:34:07,740 --> 00:34:10,460
+with yourself to the one who you really love, not
+
+446
+00:34:10,460 --> 00:34:13,040
+to sacrifice, not to kill the other people. Yeah,
+
+447
+00:34:13,260 --> 00:34:18,080
+and I remember a quote, I'm sorry, I don't 
+
+448
+00:34:18,080 --> 00:34:21,640
+remember the writer, but he was talking about what
+
+449
+00:34:21,640 --> 00:34:26,980
+the true love from his own perspective. So he was 
+
+450
+00:34:26,980 --> 00:34:32,910
+like, when others love or a shared love or he just
+
+451
+00:34:32,910 --> 00:34:35,630
+didn't want to say fall in love because he said
+
+452
+00:34:35,630 --> 00:34:38,570
+that adults are not supposed to fall in love they
+
+453
+00:34:38,570 --> 00:34:41,750
+are supposed to rise in love because love is to
+
+454
+00:34:41,750 --> 00:34:44,650
+rise is to help the other person and your 
+
+455
+00:34:44,650 --> 00:34:52,270
+relationship to rise, to support them. To support
+
+456
+00:34:52,270 --> 00:34:55,670
+them and to make them grow better, to make them
+
+457
+00:34:55,670 --> 00:34:58,890
+show the best of themselves. And this is actually
+
+458
+00:34:58,890 --> 00:35:03,390
+what I believe that love between any two couples 
+
+459
+00:35:03,390 --> 00:35:06,410
+or in any kind of relationship that it's supposed
+
+460
+00:35:06,410 --> 00:35:09,610
+to be like. Like love is supposed to, you're
+
+461
+00:35:09,610 --> 00:35:12,830
+supposed to rise in love, not fall in love. Not to 
+
+462
+00:35:12,830 --> 00:35:14,890
+kill in love. Not to kill that, yeah.
+
+463
+00:35:27,920 --> 00:35:30,420
+Oh my God.
+
+464
+00:35:33,740 --> 00:35:42,060
+This is where we call it gluttony. Gluttony is a 
+
+465
+00:35:42,060 --> 00:35:45,400
+glutton. One of the seven. Glutton.
+
+466
+00:35:54,670 --> 00:35:55,350
+Okay,
+
+467
+00:35:58,550 --> 00:36:00,790
+I was trying to figure out. As if alive, will 
+
+468
+00:36:00,790 --> 00:36:05,830
+please your rise will meet the company below then. 
+
+469
+00:36:06,010 --> 00:36:09,210
+I repeat, the count your master known.
+
+470
+00:36:17,180 --> 00:36:21,640
+Munificence is ample warrant that no just
+
+471
+00:36:21,640 --> 00:36:27,660
+pretends. He really killed her. Yeah, so he kills
+
+472
+00:36:27,660 --> 00:36:30,060
+her and actually that's remind me with the movie I 
+
+473
+00:36:30,060 --> 00:36:33,840
+watch is Golden Stoneheart. Actually talking is
+
+474
+00:36:33,840 --> 00:36:36,340
+about a psychopath people like all psychopath
+
+475
+00:36:36,340 --> 00:36:41,210
+living in an island. And all of them trying to act 
+
+476
+00:36:41,210 --> 00:36:44,430
+as they are a normal people, but actually are not.
+
+477
+00:36:45,430 --> 00:36:48,530
+And when I read their story, I really remember 
+
+478
+00:36:48,530 --> 00:36:51,530
+them, and they actually kill each other. He's 
+
+479
+00:36:51,530 --> 00:36:54,690
+trying to act as he's normal people, he's a normal
+
+480
+00:36:54,690 --> 00:36:58,690
+one, and he's a good one, actually. Not only 
+
+481
+00:36:58,690 --> 00:37:03,730
+normal, he's a good one. But he's not. But I feels
+
+482
+00:37:03,730 --> 00:37:08,740
+then, it was so... unlikable feeling actually. I 
+
+483
+00:37:08,740 --> 00:37:11,000
+feel like I'm the psychopath because I'm watching
+
+484
+00:37:11,000 --> 00:37:14,400
+these things. So I didn't like it. And it's the
+
+485
+00:37:14,400 --> 00:37:17,140
+same with having put my lunch that day. So what do
+
+486
+00:37:17,140 --> 00:37:19,620
+you want to add, something? Yes, Nour. Yeah,
+
+487
+00:37:19,700 --> 00:37:21,960
+that's something that's like crushed my mind. 
+
+488
+00:37:22,700 --> 00:37:25,620
+Molita Berghoff is saying start a story with
+
+489
+00:37:25,620 --> 00:37:28,880
+second date and you have like a different, a 
+
+490
+00:37:28,880 --> 00:37:32,910
+totally different vision of the same story. The 
+
+491
+00:37:32,910 --> 00:37:35,350
+thing that rushed to my mind is, what if the
+
+492
+00:37:35,350 --> 00:37:39,970
+Duchess was talking here? How would she describe
+
+493
+00:37:39,970 --> 00:37:42,810
+him? And what would she say about her husband?
+
+494
+00:37:43,390 --> 00:37:47,010
+This is the point that she was not given a chance 
+
+495
+00:37:47,010 --> 00:37:51,770
+to say. Yes. We only listened to one voice. Yeah,
+
+496
+00:37:51,970 --> 00:37:55,270
+that's the problem. We're only listening to his 
+
+497
+00:37:55,270 --> 00:37:59,610
+voice. And we cannot even recognize the voice of
+
+498
+00:37:59,610 --> 00:38:02,490
+the guest here. It's like there is no voice of 
+
+499
+00:38:02,490 --> 00:38:05,630
+anyone except him. He only listens to him. Yes. 
+
+500
+00:38:05,830 --> 00:38:12,490
+You can just think about what she's going to say. 
+
+501
+00:38:12,510 --> 00:38:17,750
+About the response of the guest. No, the response 
+
+502
+00:38:17,750 --> 00:38:21,350
+of the guest. You can... It was obvious that he 
+
+503
+00:38:21,350 --> 00:38:23,650
+wasn't... Write that one again, rewrite it again,
+
+504
+00:38:23,810 --> 00:38:28,090
+right? But my, my, my Duke, right? My Duke. 
+
+505
+00:38:31,190 --> 00:38:33,670
+Duchess. The Duchess, what would you say? Well, 
+
+506
+00:38:34,170 --> 00:38:36,270
+for me, I would say that... But not now, right? 
+
+507
+00:38:36,470 --> 00:38:39,250
+Just think about it. Okay. If you, if you can 
+
+508
+00:38:39,250 --> 00:38:42,590
+write something, right, and make the, that the
+
+509
+00:38:42,590 --> 00:38:45,170
+speaker is the, is the, the Duchess. 
+
+510
+00:38:47,650 --> 00:38:54,230
+she's saying. Yes. We listen to his own story. We 
+
+511
+00:38:54,230 --> 00:38:57,670
+want to listen to her story. The ideas or opinions
+
+512
+00:38:57,670 --> 00:39:00,250
+come to mind. We listen to the story from his own
+
+513
+00:39:00,250 --> 00:39:03,910
+point of view. What would her story be? She would 
+
+514
+00:39:03,910 --> 00:39:07,690
+not say anything. Just write it down. Write it
+
+515
+00:39:07,690 --> 00:39:13,850
+down and post it to the group. Okay, got it. Of
+
+516
+00:39:13,850 --> 00:39:19,370
+my... Okay. Of mine for dowry will be disallowed. 
+
+517
+00:39:19,510 --> 00:39:23,630
+So his fair daughter's self, as I have vowed, at
+
+518
+00:39:23,630 --> 00:39:27,310
+starting is my object name. We will go together 
+
+519
+00:39:27,310 --> 00:39:32,130
+down. Sir, notice Neptune. So tamping a seahorse
+
+520
+00:39:32,130 --> 00:39:35,950
+thought a rarity. Which close of
+
+521
+00:39:40,640 --> 00:39:47,310
+I think sea horse, this is something beautiful. I
+
+522
+00:39:47,310 --> 00:39:54,470
+guess. When the guest goes to the following place, 
+
+523
+00:39:55,150 --> 00:40:00,410
+he sees that and he thinks that's something very,
+
+524
+00:40:00,430 --> 00:40:03,530
+very great. But I think the guest is really 
+
+525
+00:40:03,530 --> 00:40:06,490
+annoyed and he feels like he made a really big
+
+526
+00:40:06,490 --> 00:40:09,450
+mistake because he came here and listened to him
+
+527
+00:40:09,450 --> 00:40:14,750
+and think even to give him his daughter. Shut up! 
+
+528
+00:40:15,350 --> 00:40:20,180
+Yes. So I guess if I am to summarize like the 
+
+529
+00:40:20,180 --> 00:40:24,980
+whole poem, he can summarize it with taming a 
+
+530
+00:40:24,980 --> 00:40:29,400
+seahorse. Like his personality and like the whole 
+
+531
+00:40:29,400 --> 00:40:32,220
+poem can be summarized in this line. Taming a 
+
+532
+00:40:32,220 --> 00:40:35,540
+seahorse. He thinks that his wife is an object and
+
+533
+00:40:35,540 --> 00:40:41,700
+it's like something that you know Yeah. He used to 
+
+534
+00:40:41,700 --> 00:40:46,640
+be changed. Yes, sure. And if he cannot teach her
+
+535
+00:40:46,640 --> 00:40:50,720
+what is going to happen, he would kill her. He
+
+536
+00:40:50,720 --> 00:40:56,080
+kill her, exactly. So, we're done here. Alright, 
+
+537
+00:40:56,180 --> 00:40:58,540
+thank you very much. Hope you enjoyed it. 
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1fd8a8c7beb4cff59d51676d0126d2b4cfc55c6e
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_postprocess.srt
@@ -0,0 +1,2148 @@
+1
+00:00:21,330 --> 00:00:23,290
+As-salamu alaykum wa rahmatullah wa barakatuh
+
+2
+00:00:23,290 --> 00:00:26,830
+everybody. Today we will talk about My Last
+
+3
+00:00:26,830 --> 00:00:31,630
+Duchess as the application of the reader's
+
+4
+00:00:31,630 --> 00:00:38,130
+response theory. My name is Noor Ehab Jabir and...
+
+5
+00:00:38,130 --> 00:00:43,990
+My name is Zahra Ramlawi. Okay. Now, My Last
+
+6
+00:00:43,990 --> 00:00:46,930
+Duchess. That's my last duchess painted on the
+
+7
+00:00:46,930 --> 00:00:50,270
+wall looking as if she were alive. I call that
+
+8
+00:00:50,270 --> 00:00:54,130
+beast wonder. Now, Fraban loves hands. Worked
+
+9
+00:00:54,130 --> 00:00:58,800
+busily a day and there she stands. Well, when I
+
+10
+00:00:58,800 --> 00:01:05,160
+read these lines, it's of that the Duke loves his
+
+11
+00:01:05,160 --> 00:01:08,260
+wife very much from the first time. He really
+
+12
+00:01:08,260 --> 00:01:12,540
+loves her and so that he made Fra Baneloft draw a
+
+13
+00:01:12,540 --> 00:01:16,200
+painting for her because to show us, to show how
+
+14
+00:01:16,200 --> 00:01:19,940
+much he loves her. And that's remind me with A
+
+15
+00:01:19,940 --> 00:01:22,780
+poem for Nabi Ghaddoubyani. He says,
+
+16
+00:01:36,880 --> 00:01:39,000
+And that's, you know, like they present the idea
+
+17
+00:01:39,000 --> 00:01:43,320
+that the one who loves actually is presented, it's
+
+18
+00:01:43,320 --> 00:01:45,960
+gonna be obvious in what he's doing. It's not
+
+19
+00:01:45,960 --> 00:01:48,080
+enough to say that I love God, but you're not
+
+20
+00:01:48,080 --> 00:01:51,020
+obeying. This is not love. The true love is to do,
+
+21
+00:01:51,320 --> 00:01:54,880
+and it will be obvious of what you're doing. Yes,
+
+22
+00:01:55,160 --> 00:01:58,420
+so what do you think about this, about these
+
+23
+00:01:58,420 --> 00:02:03,780
+lines, please? Your ideas, your opinions. Give me
+
+24
+00:02:03,780 --> 00:02:05,700
+your opinions, please. You could read this
+
+25
+00:02:05,700 --> 00:02:09,480
+question. It might help you. Yes.
+
+26
+00:02:14,580 --> 00:02:18,120
+Yeah? Yes, say now. Like, the same as you said, I
+
+27
+00:02:18,120 --> 00:02:21,240
+don't really understand them. I thought that he
+
+28
+00:02:21,240 --> 00:02:24,580
+was praising his wife, but actually when I, like,
+
+29
+00:02:25,380 --> 00:02:27,880
+said to the explanation for these lines, I
+
+30
+00:02:27,880 --> 00:02:31,600
+discovered that he was praising the painter, the
+
+31
+00:02:31,600 --> 00:02:39,810
+craftsman. Yes. Okay, thank you. Will to please
+
+32
+00:02:39,810 --> 00:02:43,270
+you sit and look at her, I said, for a bundle by
+
+33
+00:02:43,270 --> 00:02:46,630
+design, for never really strangers like you that
+
+34
+00:02:46,630 --> 00:02:52,040
+pictured countenance. The depth and passion of its
+
+35
+00:02:52,040 --> 00:02:55,940
+earnest glance. But to myself they turned since
+
+36
+00:02:55,940 --> 00:03:00,200
+not put by the curtain I have drawn for you but I.
+
+37
+00:03:00,540 --> 00:03:04,640
+So here in this stanza, he talks about his wife.
+
+38
+00:03:05,020 --> 00:03:10,740
+He liked her design. He paints this picture as
+
+39
+00:03:10,740 --> 00:03:15,720
+he's just alone can read this. So here in this
+
+40
+00:03:15,720 --> 00:03:19,860
+line, since not put by the curtain I have drawn
+
+41
+00:03:19,860 --> 00:03:25,420
+for you, but I. Here he shows the arrogance of
+
+42
+00:03:25,420 --> 00:03:30,770
+himself. So I have a verse from the Quran say, قال
+
+43
+00:03:30,770 --> 00:03:38,430
+تعالى سأصرف عن آياتي الذين يتكبرون في الأرض بغير
+
+44
+00:03:38,430 --> 00:03:46,490
+الحق وإن يروا كل آية لا يؤمنوا بها وإن يروا سبيل
+
+45
+00:03:46,490 --> 00:03:50,010
+الرشد لا يتاخدوا سبيلها
+
+46
+00:04:02,580 --> 00:04:06,920
+So he shows here the arrogance and I think that
+
+47
+00:04:06,920 --> 00:04:13,840
+the arrogance. Yeah. That similarity here.
+
+48
+00:04:16,670 --> 00:04:23,470
+When I read this line exactly, I think he has
+
+49
+00:04:23,470 --> 00:04:28,110
+arrogance here. So because he talks about himself,
+
+50
+00:04:28,350 --> 00:04:36,110
+talks about he just alone can read his wife. And
+
+51
+00:04:36,110 --> 00:04:42,050
+no one can see the purity of the picture just
+
+52
+00:04:42,050 --> 00:04:47,120
+alone. So this is very arrogance here. For me,
+
+53
+00:04:47,300 --> 00:04:50,740
+like when I read these lines, it shows like the
+
+54
+00:04:50,740 --> 00:04:53,940
+one who's talking to you is not listening to him,
+
+55
+00:04:54,320 --> 00:04:57,500
+so he's trying to, he get mad and he said, will
+
+56
+00:04:57,500 --> 00:05:01,380
+please you sit and look at her? You know, like
+
+57
+00:05:01,380 --> 00:05:03,280
+he's not interested. The listener is not
+
+58
+00:05:03,280 --> 00:05:06,280
+interested in what he's saying. And he's trying to
+
+59
+00:05:06,280 --> 00:05:09,180
+show off and trying to tell for never read
+
+60
+00:05:09,180 --> 00:05:12,160
+stranger like you that picture continents. That
+
+61
+00:05:12,160 --> 00:05:14,920
+means that you don't understand in art. I am the
+
+62
+00:05:14,920 --> 00:05:18,060
+one who understand. And actually, he's trying to
+
+63
+00:05:18,060 --> 00:05:20,640
+show power and control on the listener to show
+
+64
+00:05:20,640 --> 00:05:26,400
+that you are lucky to meet me, you know. He
+
+65
+00:05:26,400 --> 00:05:30,100
+started to say, you're lucky to see this painting
+
+66
+00:05:30,100 --> 00:05:34,100
+also because no one can open these curtains for
+
+67
+00:05:34,100 --> 00:05:38,440
+you but I. So what do you think about these lines?
+
+68
+00:05:38,820 --> 00:05:39,240
+Yes, Noor?
+
+69
+00:06:03,730 --> 00:06:08,370
+Yes. Anyone else? Okay. And what do you think
+
+70
+00:06:08,370 --> 00:06:13,250
+about that picture please? about this, I mean the
+
+71
+00:06:13,250 --> 00:06:17,970
+extract or the whole thing? The whole thing. You
+
+72
+00:06:17,970 --> 00:06:23,390
+should have started by following the degrees of
+
+73
+00:06:23,390 --> 00:06:28,330
+the school by explaining what is it all about. So
+
+74
+00:06:28,330 --> 00:06:31,170
+you're talking about the poem in general? You're
+
+75
+00:06:31,170 --> 00:06:33,610
+supposed to make the class
+
+76
+00:06:43,850 --> 00:06:49,250
+the whole poem, you go right stanza by stanza. In
+
+77
+00:06:49,250 --> 00:06:53,190
+order to reflect it to your own experience related
+
+78
+00:06:53,190 --> 00:06:56,730
+to your experiences. So we need to explain it?
+
+79
+00:06:57,130 --> 00:07:01,850
+What I am saying is you don't need to sit there
+
+80
+00:07:01,850 --> 00:07:05,870
+only or to stand in front of the class to ask them
+
+81
+00:07:05,870 --> 00:07:09,130
+to analyze it. You have to reflect your own
+
+82
+00:07:09,130 --> 00:07:13,590
+opinion first. Explain it first. Then you discuss.
+
+83
+00:07:22,830 --> 00:07:25,890
+how to speak to others, right? He needs a course
+
+84
+00:07:25,890 --> 00:07:29,370
+in what we call it, right, the general conduct,
+
+85
+00:07:29,470 --> 00:07:33,030
+the general conduct, how to talk to people, how to
+
+86
+00:07:33,030 --> 00:07:38,130
+talk to people. He's having, right, a kind of
+
+87
+00:07:38,130 --> 00:07:41,170
+appreciation for himself. If I go, right,
+
+88
+00:07:46,810 --> 00:07:51,710
+Myself or myself. So the focus is on himself, not
+
+89
+00:07:51,710 --> 00:07:56,750
+on what. And someone who write his own, write
+
+90
+00:07:56,750 --> 00:07:59,910
+guest as a stranger and accuse him of being stupid
+
+91
+00:07:59,910 --> 00:08:04,910
+is actually not a polite one. What comes to my
+
+92
+00:08:04,910 --> 00:08:08,770
+mind, right, too many people around us. Me too.
+
+93
+00:08:14,730 --> 00:08:18,390
+as I told you, don't go to the holy Quran, and the
+
+94
+00:08:18,390 --> 00:08:21,070
+Quranic, oh right, the prophetics on them. You can
+
+95
+00:08:21,070 --> 00:08:24,090
+always find experiences. In your life, in your
+
+96
+00:08:24,090 --> 00:08:26,230
+life, yes. That too many people, they don't know
+
+97
+00:08:26,230 --> 00:08:28,450
+how to solve them. They don't know, and the only
+
+98
+00:08:28,450 --> 00:08:31,150
+thing that they are concerned about is themselves,
+
+99
+00:08:31,390 --> 00:08:34,750
+them, themselves, right? And they would like to
+
+100
+00:08:34,750 --> 00:08:37,110
+show off, and at the end you will discover they
+
+101
+00:08:37,110 --> 00:08:40,370
+don't understand anything. So he is a kind of a
+
+102
+00:08:40,370 --> 00:08:42,730
+living example, or a fictional example.
+
+103
+00:08:51,410 --> 00:08:55,430
+But they might not come to the same degree of
+
+104
+00:08:55,430 --> 00:08:59,310
+criminality. I mean that they might not be as
+
+105
+00:08:59,310 --> 00:09:03,010
+criminal as the Duke, but the same behavior is
+
+106
+00:09:03,010 --> 00:09:04,470
+still reflected by them.
+
+107
+00:09:12,090 --> 00:09:16,870
+and seemed as they would ask me if they darsed how
+
+108
+00:09:16,870 --> 00:09:20,590
+such a glance came there so not the first are you
+
+109
+00:09:20,590 --> 00:09:24,950
+to turn and ask us sir it was not her husband's
+
+110
+00:09:24,950 --> 00:09:28,630
+presence only call that spot of joy into the
+
+111
+00:09:28,630 --> 00:09:35,220
+Duchess cheek perhaps So here he's also showing
+
+112
+00:09:35,220 --> 00:09:37,420
+the arrogance and also it reminds me of many
+
+113
+00:09:37,420 --> 00:09:42,860
+people, so I can't say their names, but they're
+
+114
+00:09:42,860 --> 00:09:47,760
+trying to show up because they want to, they don't
+
+115
+00:09:47,760 --> 00:09:50,780
+feel a value, they have stigma, I don't know. They
+
+116
+00:09:50,780 --> 00:09:54,040
+want to show the other people that I deserve
+
+117
+00:09:54,040 --> 00:09:57,460
+everything and I am the power, I have the control.
+
+118
+00:09:58,180 --> 00:10:04,820
+And it, you know, like, he's so arrogant. So not
+
+119
+00:10:04,820 --> 00:10:09,900
+over it. Okay. What's the thing that comes to my
+
+120
+00:10:09,900 --> 00:10:15,660
+mind when I read this? Hear the listener or the
+
+121
+00:10:15,660 --> 00:10:23,470
+visitor of the, of the, of the, Of the speaker,
+
+122
+00:10:23,730 --> 00:10:30,150
+yeah. He tried to touch the confidence of this
+
+123
+00:10:30,150 --> 00:10:35,270
+speaker because he talks about it was not, her
+
+124
+00:10:35,270 --> 00:10:39,550
+husband's presence only called that spot of joy
+
+125
+00:10:39,550 --> 00:10:45,670
+into the Duchess. Here he tried to touch the, to
+
+126
+00:10:45,670 --> 00:10:50,820
+touch, the confidence of himself. So I think the
+
+127
+00:10:50,820 --> 00:10:55,560
+Duke doesn't have that because he talks in the
+
+128
+00:10:55,560 --> 00:11:03,510
+other lines about his wife. Here we have If our
+
+129
+00:11:03,510 --> 00:11:10,130
+love is only a will to possess, it is not love. So
+
+130
+00:11:10,130 --> 00:11:13,670
+when he talks about his life, his wife in the
+
+131
+00:11:13,670 --> 00:11:19,350
+other lines, he talks, this is, he tried to
+
+132
+00:11:19,350 --> 00:11:25,350
+possess his wife. So this is, I cannot consider
+
+133
+00:11:25,350 --> 00:11:31,710
+that as the love. So what do you think? Yes,
+
+134
+00:11:31,810 --> 00:11:32,050
+Fatima.
+
+135
+00:11:34,890 --> 00:11:38,910
+Also he doesn't trust his wife. He says he trusts
+
+136
+00:11:38,910 --> 00:11:40,030
+princess only.
+
+137
+00:11:47,840 --> 00:11:50,440
+Yeah, I heard her say that. Yeah, I think the
+
+138
+00:11:50,440 --> 00:11:54,900
+confidence from everyone here. So what do you
+
+139
+00:11:54,900 --> 00:11:58,220
+think about the confidence? What comes to your
+
+140
+00:11:58,220 --> 00:12:06,000
+mind when you listen to the confidence? Yes? You
+
+141
+00:12:06,000 --> 00:12:09,160
+can relate this character to a lot of real
+
+142
+00:12:09,160 --> 00:12:13,830
+characters. Yeah. that degrade the people in front
+
+143
+00:12:13,830 --> 00:12:16,630
+of them or before them. And for example, telling
+
+144
+00:12:16,630 --> 00:12:21,190
+them that their work is not good or that they
+
+145
+00:12:21,190 --> 00:12:24,050
+don't look good, for example. Even like webinars,
+
+146
+00:12:24,210 --> 00:12:28,130
+there is, you know. So sometimes they do this
+
+147
+00:12:28,130 --> 00:12:30,770
+because they themselves lack the confidence in
+
+148
+00:12:30,770 --> 00:12:34,010
+what they are wearing, for example, or in their
+
+149
+00:12:34,010 --> 00:12:37,990
+work. Or in, for example, their skills or
+
+150
+00:12:37,990 --> 00:12:43,170
+abilities. So usually people lacks confidence. But
+
+151
+00:12:43,170 --> 00:12:49,830
+between the couples, the relationship between the
+
+152
+00:12:49,830 --> 00:12:54,550
+couples, what do you think about that? I guess
+
+153
+00:12:54,550 --> 00:12:58,730
+that confidence is supposed to be there. But here
+
+154
+00:12:58,730 --> 00:13:02,590
+he doesn't have that. Yeah, obviously. Thank you.
+
+155
+00:13:06,070 --> 00:13:09,210
+Farrah Bantloff had a chance to say her mental
+
+156
+00:13:09,210 --> 00:13:13,950
+lapse. Over my lady's wrists rests too much. Or
+
+157
+00:13:13,950 --> 00:13:17,990
+paint must never hope to produce the paint. Half
+
+158
+00:13:17,990 --> 00:13:22,370
+flush that dies along her throat. Such stuff was
+
+159
+00:13:22,370 --> 00:13:29,970
+courtesy she thought and caused enough. I don't
+
+160
+00:13:29,970 --> 00:13:34,270
+know, here it's he, He talks about his wife, I
+
+161
+00:13:34,270 --> 00:13:36,050
+don't know, in a bad way. He's trying to present
+
+162
+00:13:36,050 --> 00:13:40,470
+his wife in a really bad way. So he really feels,
+
+163
+00:13:40,710 --> 00:13:43,550
+seems here like he's feeling jealous from her. So
+
+164
+00:13:43,550 --> 00:13:46,170
+he's trying to present her in a bad way in order
+
+165
+00:13:46,170 --> 00:13:48,750
+to look as he's a good one and she's a bad one.
+
+166
+00:13:49,310 --> 00:13:52,650
+And I don't know. Maybe he's jealous. Yes it's
+
+167
+00:13:52,650 --> 00:13:55,490
+about jealousy and once you know like I read a
+
+168
+00:13:55,490 --> 00:13:58,730
+post about these people who's trying sometimes
+
+169
+00:13:58,730 --> 00:14:02,530
+maybe do some bad things just to present
+
+170
+00:14:02,530 --> 00:14:05,790
+themselves in a good way because they don't feel
+
+171
+00:14:05,790 --> 00:14:10,270
+like they don't feel a value or they don't trust
+
+172
+00:14:10,270 --> 00:14:14,200
+themselves. and they're trying to do harm to other
+
+173
+00:14:14,200 --> 00:14:16,280
+people and trying to present them in a bad way
+
+174
+00:14:16,280 --> 00:14:20,100
+even if that was true or not. So they're trying to
+
+175
+00:14:20,100 --> 00:14:25,760
+lie themselves to live in an unreal world to
+
+176
+00:14:25,760 --> 00:14:27,380
+present that they are good but they are not
+
+177
+00:14:27,380 --> 00:14:30,340
+actually. So what do you think about it? Yes,
+
+178
+00:14:30,420 --> 00:14:33,880
+Shayma. I think that the thing that leads you to
+
+179
+00:14:33,880 --> 00:14:37,160
+say these lines is jealousy. So I think that
+
+180
+00:14:37,160 --> 00:14:41,940
+jealousy sometimes kills. Kills the love, yeah. It
+
+181
+00:14:41,940 --> 00:14:46,680
+might not be necessary to be jealous. Someone
+
+182
+00:14:46,680 --> 00:14:51,200
+might be jealous for someone he loves, but this
+
+183
+00:14:51,200 --> 00:14:55,600
+one doesn't actually love anyone but himself. I
+
+184
+00:14:55,600 --> 00:15:01,440
+understand that this is a kind of psychopathic
+
+185
+00:15:01,440 --> 00:15:06,740
+thinking, because he is just guessing what might
+
+186
+00:15:06,740 --> 00:15:10,920
+cause Right, the smile on his own, the face of his
+
+187
+00:15:10,920 --> 00:15:13,700
+own wife. And therefore he is not quite sure,
+
+188
+00:15:14,000 --> 00:15:17,280
+right, that this was actually the reason. He
+
+189
+00:15:17,280 --> 00:15:20,780
+started by perhaps that friend of his said this
+
+190
+00:15:20,780 --> 00:15:25,000
+and she thought that this is a courtesan, but he
+
+191
+00:15:25,000 --> 00:15:30,200
+is just guessing, trying to shed some shade of
+
+192
+00:15:30,200 --> 00:15:33,940
+suspicion on the behavior of his own wife. But
+
+193
+00:15:33,940 --> 00:15:36,800
+he's not actually jealous. Not this type of
+
+194
+00:15:36,800 --> 00:15:37,420
+people, this type of people.
+
+195
+00:15:41,010 --> 00:15:48,940
+He's very crazy really. Thank you doctor. For
+
+196
+00:15:48,940 --> 00:15:52,520
+calling up that spot of joy, she had a heart. How
+
+197
+00:15:52,520 --> 00:15:56,000
+shall I say? Too soon made glad. Too easily
+
+198
+00:15:56,000 --> 00:15:59,920
+impressed. She liked whatever she looked on. And
+
+199
+00:15:59,920 --> 00:16:03,060
+her looks went everywhere. Sir, it was all one.
+
+200
+00:16:03,600 --> 00:16:09,620
+May favorite her priest. He talks about her wife.
+
+201
+00:16:10,110 --> 00:16:15,650
+Here she has a heart, a good heart. She has a
+
+202
+00:16:15,650 --> 00:16:18,270
+beautiful heart, but he doesn't have any feelings
+
+203
+00:16:18,270 --> 00:16:23,990
+about her. So he has a contractual ideas here,
+
+204
+00:16:24,290 --> 00:16:29,070
+because he talks about her, but he in actual has a
+
+205
+00:16:29,070 --> 00:16:34,550
+good heart. She loves everyone, and she's happy
+
+206
+00:16:34,550 --> 00:16:39,480
+easily, and she's sad easily. So that's, I think,
+
+207
+00:16:39,620 --> 00:16:45,380
+beautiful heart, not bad. He explains that he's
+
+208
+00:16:45,380 --> 00:16:48,000
+really psychopath. You know, like, because before,
+
+209
+00:16:48,500 --> 00:16:51,360
+he trying to talks about his wife in a bad way,
+
+210
+00:16:51,660 --> 00:16:54,260
+and he's like, he's saying, you know, she was have
+
+211
+00:16:54,260 --> 00:16:57,820
+a good heart and she's a good wife, but she was a
+
+212
+00:16:57,820 --> 00:17:00,420
+bad at the same way. Yeah.
+
+213
+00:17:06,270 --> 00:17:09,270
+He's not praising her, right? This is what I
+
+214
+00:17:09,270 --> 00:17:12,050
+understand. I understand whenever he said that she
+
+215
+00:17:12,050 --> 00:17:15,230
+had a heart, as if there's something wrong in her
+
+216
+00:17:15,230 --> 00:17:18,690
+heart. A crime, yeah. And he's the right, as long
+
+217
+00:17:18,690 --> 00:17:21,990
+as he's a heartless creature, but he's good. He is
+
+218
+00:17:21,990 --> 00:17:26,930
+good, right? I do remember one of the quotations
+
+219
+00:17:26,930 --> 00:17:30,150
+of William Shakespeare, when he wanted to
+
+220
+00:17:30,150 --> 00:17:31,530
+describe, right?
+
+221
+00:17:35,730 --> 00:17:38,670
+in which hang, but it was in the mansion of
+
+222
+00:17:38,670 --> 00:17:38,970
+Venice.
+
+223
+00:17:45,770 --> 00:17:50,510
+Men with the hearts of dogs, right? Dog-hearted
+
+224
+00:17:50,510 --> 00:17:53,010
+man, a dog-hearted man. This is what, right? This
+
+225
+00:17:53,010 --> 00:17:55,270
+is exactly what it means. Dog-hearted man, it
+
+226
+00:17:55,270 --> 00:17:58,530
+means that he's a man, but what is inside him? A
+
+227
+00:17:58,530 --> 00:18:02,930
+dog. A heart of a dog. And this is what, this is
+
+228
+00:18:02,930 --> 00:18:07,810
+the, right? This is the Duke, right? So a man with
+
+229
+00:18:07,810 --> 00:18:11,150
+the heart of a dog would consider having a heart
+
+230
+00:18:11,150 --> 00:18:16,170
+as something Wrong, yeah. Something strange. So
+
+231
+00:18:16,170 --> 00:18:18,170
+what do you think about it? What do you think
+
+232
+00:18:18,170 --> 00:18:18,830
+about these lines?
+
+233
+00:18:23,830 --> 00:18:27,270
+Anyone want to share? I think you read it before,
+
+234
+00:18:27,670 --> 00:18:33,910
+so our discussion here. Okay. I think that it's
+
+235
+00:18:33,910 --> 00:18:37,850
+quite strange to describe someone as too soon made
+
+236
+00:18:37,850 --> 00:18:41,610
+plan. What's wrong with being too soon made fun
+
+237
+00:18:41,610 --> 00:18:47,070
+of? That's why he's a psychopath. So yeah, these
+
+238
+00:18:47,070 --> 00:18:50,130
+lines actually reflect his psychosis. And too
+
+239
+00:18:50,130 --> 00:18:53,710
+easily impressed. Yes, yeah. And actually... Very
+
+240
+00:18:53,710 --> 00:18:57,450
+simple. Yes, Shima. Can you say something about
+
+241
+00:18:57,450 --> 00:19:01,150
+something? I think that the Jew loves her wife.
+
+242
+00:19:01,520 --> 00:19:07,480
+Because he loves her. He have a contrast. He have
+
+243
+00:19:07,480 --> 00:19:09,960
+a contract ideas here. Feelings. Because he loves
+
+244
+00:19:09,960 --> 00:19:13,220
+her like too much. He wanna versus her. Like he
+
+245
+00:19:13,220 --> 00:19:16,440
+don't want like anyone to her or to him.
+
+246
+00:19:19,400 --> 00:19:24,020
+All what the smile goes through all together. This
+
+247
+00:19:24,020 --> 00:19:29,460
+is a deadly love. There are many husbands who are
+
+248
+00:19:29,460 --> 00:19:32,920
+causing their wives and they want it to be like
+
+249
+00:19:32,920 --> 00:19:36,240
+just an object to them. Yeah, but they don't kill
+
+250
+00:19:36,240 --> 00:19:39,600
+their wives. They understand what I mean. They
+
+251
+00:19:39,600 --> 00:19:44,960
+might find love in another way. Yeah, why don't
+
+252
+00:19:44,960 --> 00:19:48,060
+you take it the other way around? Let your wife,
+
+253
+00:19:48,580 --> 00:19:51,550
+right? likes to have her husband for her own her
+
+254
+00:19:51,550 --> 00:19:55,390
+own husband right not for anyone else you
+
+255
+00:19:55,390 --> 00:19:58,510
+understand what I mean okay good okay this is
+
+256
+00:19:58,510 --> 00:20:01,910
+something natural something natural but what is
+
+257
+00:20:01,910 --> 00:20:02,290
+unnatural
+
+258
+00:20:07,120 --> 00:20:10,140
+Yes. What I see in here while reading, I
+
+259
+00:20:10,140 --> 00:20:13,260
+sympathize with this wife. She's, she's hard.
+
+260
+00:20:13,640 --> 00:20:16,820
+She's very simple woman. He does not deserve her.
+
+261
+00:20:16,840 --> 00:20:19,700
+Yes. And I sympathize with the listener too. I
+
+262
+00:20:19,700 --> 00:20:24,740
+mean, he's suffering, I mean. But what do you
+
+263
+00:20:24,740 --> 00:20:27,200
+think of these interlocks when everything works?
+
+264
+00:20:27,480 --> 00:20:30,280
+Like, like she's... I'm sorry.
+
+265
+00:20:33,480 --> 00:20:39,110
+So it's different.But she is very simple here.
+
+266
+00:20:44,700 --> 00:20:48,560
+The dropping of the daylight in the west, the part
+
+267
+00:20:48,560 --> 00:20:51,740
+of Charlie's thumb officious fold, broken the
+
+268
+00:20:51,740 --> 00:20:56,640
+orchard for her, the white mule she rode with
+
+269
+00:20:56,640 --> 00:21:00,620
+around the truss, all and each, would draw from
+
+270
+00:21:00,620 --> 00:21:06,240
+her like the approving speech. What I love here, I
+
+271
+00:21:06,240 --> 00:21:10,480
+love He uses here the theory of nature. He used
+
+272
+00:21:10,480 --> 00:21:16,120
+the daylight in the West, patch of trees, but he
+
+273
+00:21:16,120 --> 00:21:20,380
+used that in bad way. But he used that in bad way.
+
+274
+00:21:21,400 --> 00:21:25,580
+He used that in bad way. He's trying to act as if
+
+275
+00:21:25,580 --> 00:21:28,760
+he was a poet, you know, like he's trying to vote
+
+276
+00:21:28,760 --> 00:21:32,040
+words, but even it doesn't look as a good one.
+
+277
+00:21:32,400 --> 00:21:37,020
+Yeah, he cannot use that. How about the white
+
+278
+00:21:37,020 --> 00:21:43,510
+mule? Yeah, very. No. He's trying to be a poet and
+
+279
+00:21:43,510 --> 00:21:46,430
+show off that he's a good poet actually, but he's
+
+280
+00:21:46,430 --> 00:21:49,890
+really, really bad one. He can't. So what do you
+
+281
+00:21:49,890 --> 00:21:53,970
+think about it? What do you think about it?
+
+282
+00:21:55,390 --> 00:22:00,090
+Anyone? We can talk about the white mule when we,
+
+283
+00:22:00,090 --> 00:22:06,390
+when we, when we meet someone fool.
+
+284
+00:22:12,490 --> 00:22:17,510
+Or a blush, at least she thanked men, good, but
+
+285
+00:22:17,510 --> 00:22:21,850
+thanked. Somehow I know not how, as if she ranked.
+
+286
+00:22:22,210 --> 00:22:27,430
+My gift of a 900 years old name with anybody's
+
+287
+00:22:27,430 --> 00:22:31,790
+gift, who does so stoop to plan. This sort of
+
+288
+00:22:31,790 --> 00:22:37,050
+trifling even had you skilled. He's a really
+
+289
+00:22:37,050 --> 00:22:39,490
+psychopath. I'm going to say it a lot of times.
+
+290
+00:22:41,130 --> 00:22:45,210
+He's, I don't know, even he's, he can't express
+
+291
+00:22:45,210 --> 00:22:47,830
+what he wants to say because what he's saying is
+
+292
+00:22:47,830 --> 00:22:51,150
+not, is full of contradictory. I think he didn't
+
+293
+00:22:51,150 --> 00:22:56,530
+know his wife because he talks about this is sort
+
+294
+00:22:56,530 --> 00:23:01,070
+of trifling. He doesn't trust her. Yeah, he
+
+295
+00:23:01,070 --> 00:23:06,680
+cannot. I don't think that he even know himself to
+
+296
+00:23:06,680 --> 00:23:11,480
+know the other people so he's I don't know because
+
+297
+00:23:11,480 --> 00:23:15,820
+she's very simple she think everyone can give her
+
+298
+00:23:15,820 --> 00:23:20,540
+everyone interact with her in simple way she she's
+
+299
+00:23:20,540 --> 00:23:25,980
+I think this natural she's natural yeah she's
+
+300
+00:23:25,980 --> 00:23:29,150
+innocent And he's very arrogant. But he had a
+
+301
+00:23:29,150 --> 00:23:32,890
+heart. When he said like my gift of a 900 years
+
+302
+00:23:32,890 --> 00:23:39,070
+old name, you know, like, yeah, she's, I, because
+
+303
+00:23:52,250 --> 00:23:54,070
+Actually, he doesn't have anything else to be
+
+304
+00:23:54,070 --> 00:24:00,690
+proud of. My message to this, to the, to the Duke,
+
+305
+00:24:01,410 --> 00:24:07,850
+I, I remember, no, I remember a line, I remember a
+
+306
+00:24:07,850 --> 00:24:09,950
+line of poem to Al-Mutanabbi.
+
+307
+00:24:15,470 --> 00:24:19,650
+I think that because he's very arrogant and talk
+
+308
+00:24:19,650 --> 00:24:21,990
+about her. He's not arrogant, he's a psychopath.
+
+309
+00:24:23,030 --> 00:24:28,530
+He's a psychopath. Yeah. Okay. I actually can
+
+310
+00:24:28,530 --> 00:24:30,330
+relate this to real case.
+
+311
+00:24:39,020 --> 00:24:41,500
+And a lot of them, like you mentioned, they have
+
+312
+00:24:41,500 --> 00:24:45,200
+only their names to be proud of. Even here in
+
+313
+00:24:45,200 --> 00:24:51,920
+Gaza, we see this a lot. We see this a lot, like
+
+314
+00:24:51,920 --> 00:24:55,680
+my name is Gaza. This is what they like to talk
+
+315
+00:24:55,680 --> 00:24:55,880
+about.
+
+316
+00:25:01,650 --> 00:25:05,570
+Yeah, right. Okay. It's just the general. So they
+
+317
+00:25:05,570 --> 00:25:08,670
+would just like mention their family's name, names
+
+318
+00:25:08,670 --> 00:25:12,410
+and for example, they're not educated and
+
+319
+00:25:12,410 --> 00:25:15,330
+sometimes they do not work and they just depend on
+
+320
+00:25:15,330 --> 00:25:20,390
+this family name just to show off and to say and
+
+321
+00:25:20,390 --> 00:25:24,730
+to create, create a brand for themselves. Yes,
+
+322
+00:25:24,850 --> 00:25:28,790
+they don't have anything. They're like empty from
+
+323
+00:25:28,790 --> 00:25:32,490
+the inside. Even if they have. Even if they have,
+
+324
+00:25:32,530 --> 00:25:37,730
+even if they are educated. Yeah. Yes. But they
+
+325
+00:25:37,730 --> 00:25:41,250
+aren't much proud of their own cannibalism than
+
+326
+00:25:41,250 --> 00:25:44,430
+themselves. They have a psychological foundation.
+
+327
+00:25:45,330 --> 00:25:49,250
+I consider it as a kind of psychological support,
+
+328
+00:25:49,370 --> 00:25:51,870
+that they support their own psychological weakness
+
+329
+00:25:51,870 --> 00:25:55,110
+by cannibalism. It's okay to be proud of your
+
+330
+00:25:55,110 --> 00:25:58,310
+family. Yeah, it's okay, but that's not supposed
+
+331
+00:25:58,310 --> 00:26:00,490
+to be the only thing that you have to have. You
+
+332
+00:26:00,490 --> 00:26:04,770
+have to create something to be proud of. Read it.
+
+333
+00:26:05,550 --> 00:26:08,870
+Okay. In a speech which I have not to make you
+
+334
+00:26:08,870 --> 00:26:12,550
+well, quite clear to such an one, and say just
+
+335
+00:26:12,550 --> 00:26:16,970
+this, or that in you disgust me, here you miss, or
+
+336
+00:26:16,970 --> 00:26:21,230
+there exceed the mark, and if she let herself be
+
+337
+00:26:21,230 --> 00:26:27,690
+lessened so, nor plainly said. Can I express
+
+338
+00:26:27,690 --> 00:26:32,240
+myself? For sure. He's disgusting. Yes. I'm using
+
+339
+00:26:32,240 --> 00:26:35,300
+his own words. I'm quoting him by the way. These
+
+340
+00:26:35,300 --> 00:26:39,500
+are not my words, but I'm quoting him. As long as
+
+341
+00:26:39,500 --> 00:26:45,560
+he sings to his own vibe. Disgust me. You disgust
+
+342
+00:26:45,560 --> 00:26:50,580
+me. Actually, this reminds me of a quote for
+
+343
+00:26:50,580 --> 00:26:54,180
+Edmund Burke. He says, wherever undertakes to set
+
+344
+00:26:54,180 --> 00:26:57,900
+himself up as a judge of the truth and knowledge
+
+345
+00:26:57,900 --> 00:27:03,840
+is a shipwrecked by the laughter of the gods. He's
+
+346
+00:27:03,840 --> 00:27:09,460
+really expressing the darkness of himself. I don't
+
+347
+00:27:09,460 --> 00:27:11,660
+know how to explain his personality.
+
+348
+00:27:17,730 --> 00:27:21,350
+although he's having a moral problem. He's having
+
+349
+00:27:21,350 --> 00:27:24,570
+a moral problem. Someone who's a civil right and
+
+350
+00:27:24,570 --> 00:27:28,950
+anti-terrorist is having a problem, a mental as
+
+351
+00:27:28,950 --> 00:27:33,010
+well as moral problem. But he's seeing himself as
+
+352
+00:27:33,010 --> 00:27:37,030
+a moral ground, he himself. He's seeing himself as
+
+353
+00:27:37,030 --> 00:27:40,650
+a moral ground upon which he's judging the conduct
+
+354
+00:27:40,650 --> 00:27:45,190
+of others. Upon which So what is good and what is
+
+355
+00:27:45,190 --> 00:27:50,130
+bad? Based on his own moral understanding of
+
+356
+00:27:50,130 --> 00:27:54,870
+things. This is actually pathetic. When someone
+
+357
+00:27:54,870 --> 00:27:58,290
+who is actually having a moral problem, but he's
+
+358
+00:27:58,290 --> 00:28:02,190
+seeing himself as a moral standard upon which the
+
+359
+00:28:02,190 --> 00:28:05,450
+other's conduct is actually measured and judged,
+
+360
+00:28:05,850 --> 00:28:09,080
+this is actually a problem, a big problem. which
+
+361
+00:28:09,080 --> 00:28:12,040
+really happens in our own life. Too many people
+
+362
+00:28:12,040 --> 00:28:16,100
+they consider themselves as what the moral ground
+
+363
+00:28:16,100 --> 00:28:20,820
+upon which all others are classified and judged.
+
+364
+00:28:22,100 --> 00:28:26,400
+Anything that goes against what they think to be
+
+365
+00:28:26,400 --> 00:28:30,490
+true means that they are what? That's why he said-
+
+366
+00:28:30,490 --> 00:28:34,850
+This is pathetic. This is a kind of psychological
+
+367
+00:28:34,850 --> 00:28:38,350
+disease. That's why he said to set himself up as a
+
+368
+00:28:38,350 --> 00:28:41,250
+judge of truth and knowledge. Yeah. But he didn't
+
+369
+00:28:41,250 --> 00:28:43,610
+know anything. Yeah, he actually doesn't know
+
+370
+00:28:43,610 --> 00:28:49,070
+anything. Yes. Anyone like to share? Yes, Nour. I
+
+371
+00:28:49,070 --> 00:28:51,590
+guess this was actually the problem with today's
+
+372
+00:28:51,590 --> 00:28:52,090
+definition
+
+373
+00:28:56,320 --> 00:29:02,100
+just like when Dr. Ayman said, they think that
+
+374
+00:29:02,100 --> 00:29:05,460
+they are moral ground. So for example, when it
+
+375
+00:29:05,460 --> 00:29:09,240
+comes to feminists, and those are like the most,
+
+376
+00:29:10,340 --> 00:29:14,780
+ones who are judged and being judging nowadays.
+
+377
+00:29:15,580 --> 00:29:19,480
+Like some feminists just went like, they are
+
+378
+00:29:19,480 --> 00:29:24,710
+marketing for, for example, nudity and other
+
+379
+00:29:24,710 --> 00:29:28,070
+Western terms.
+
+380
+00:29:29,210 --> 00:29:33,630
+And they think that whoever does not follow these
+
+381
+00:29:33,630 --> 00:29:38,150
+terms can be judged, which is so wrong. I have my
+
+382
+00:29:38,150 --> 00:29:41,130
+own definition of feminism, for example, and I'm a
+
+383
+00:29:41,130 --> 00:29:44,290
+feminist, and I'm proud of it. And you have your
+
+384
+00:29:44,290 --> 00:29:48,260
+own definition of of this term. You have to
+
+385
+00:29:48,260 --> 00:29:50,860
+respect it. And a lot of other terms too, like
+
+386
+00:29:50,860 --> 00:29:55,860
+freedom of opinion and expression. So people are
+
+387
+00:29:55,860 --> 00:29:58,700
+just like, a lot of people, I meet a lot of people
+
+388
+00:29:58,700 --> 00:30:02,880
+who just like to judge, but dislike being judged.
+
+389
+00:30:03,860 --> 00:30:06,080
+That reminds me with the, you know, like the
+
+390
+00:30:06,080 --> 00:30:08,480
+German and the Nazis, you know, they say they
+
+391
+00:30:08,480 --> 00:30:12,580
+consider themselves as the best human in the world
+
+392
+00:30:12,580 --> 00:30:14,940
+and the rest are not, and they are the best
+
+393
+00:30:14,940 --> 00:30:18,360
+creature, maybe human of the all.
+
+394
+00:30:21,160 --> 00:30:21,660
+Yes,
+
+395
+00:30:24,820 --> 00:30:28,700
+they have the same thing. And also the British
+
+396
+00:30:28,700 --> 00:30:31,080
+people, they consider themselves the same.
+
+397
+00:30:34,230 --> 00:30:38,210
+I think he follow here the political way when he
+
+398
+00:30:38,210 --> 00:30:43,370
+consider himself know everything but he didn't
+
+399
+00:30:43,370 --> 00:30:51,130
+know anything. Yes. Hurwitz tears for South and
+
+400
+00:30:51,130 --> 00:30:57,020
+main excuse. And then one P sounds stooping and I
+
+401
+00:30:57,020 --> 00:31:00,780
+choose never to stoop. Oh sir, she smiled, no
+
+402
+00:31:00,780 --> 00:31:04,860
+doubt. Whenever I passed her, but who passed
+
+403
+00:31:04,860 --> 00:31:08,660
+without? Much the same smile, disagree, I gave
+
+404
+00:31:08,660 --> 00:31:09,340
+commands.
+
+405
+00:31:20,730 --> 00:31:24,190
+Thank you, thank you. Then all smiles top
+
+406
+00:31:24,190 --> 00:31:28,790
+together, there she stands as if alive. Go back,
+
+407
+00:31:28,810 --> 00:31:31,910
+go back in order to talk about the previous. Okay.
+
+408
+00:31:35,550 --> 00:31:42,590
+So he still talked about her smile, but he also,
+
+409
+00:31:43,230 --> 00:31:46,970
+He hears, he understands that he killed her. And
+
+410
+00:31:46,970 --> 00:31:50,610
+that's, a lot of people actually, it reminds me of
+
+411
+00:31:50,610 --> 00:31:53,470
+a lot of people that thinks that killing somebody
+
+412
+00:31:53,470 --> 00:31:57,310
+are gonna solve his problem, his life is gonna be
+
+413
+00:31:57,310 --> 00:32:00,370
+better without this person, but this is wrong. It
+
+414
+00:32:00,370 --> 00:32:02,750
+is not about him, it's about you. You have your
+
+415
+00:32:02,750 --> 00:32:06,350
+own problem. of looking about the things. And you
+
+416
+00:32:06,350 --> 00:32:09,410
+should think about all what happened to you in
+
+417
+00:32:09,410 --> 00:32:11,790
+your life is because of you, of what you're doing.
+
+418
+00:32:11,950 --> 00:32:14,350
+Because what you're doing, you're going to see the
+
+419
+00:32:14,350 --> 00:32:17,570
+result of what you're doing later. So don't blame
+
+420
+00:32:17,570 --> 00:32:20,590
+other people. These people who always blame other
+
+421
+00:32:20,590 --> 00:32:25,340
+people of their failure and of their you know,
+
+422
+00:32:25,420 --> 00:32:30,360
+like failure. These are trying to run away from
+
+423
+00:32:30,360 --> 00:32:33,600
+the reality that they are the one who actually
+
+424
+00:32:33,600 --> 00:32:39,140
+failed. So they're trying to kill other people. I
+
+425
+00:32:39,140 --> 00:32:43,560
+think here, what's the thing to come to mind, he
+
+426
+00:32:43,560 --> 00:32:48,960
+describes his wife here, and when he talks about
+
+427
+00:32:48,960 --> 00:32:55,020
+it, she smiles to everyone. He meant that I think
+
+428
+00:32:55,020 --> 00:32:57,960
+this is simple thing and natural thing in our
+
+429
+00:32:57,960 --> 00:33:01,300
+life, but he cannot understand that because he
+
+430
+00:33:01,300 --> 00:33:05,320
+have a hard and difficult heart here. Yes, a
+
+431
+00:33:05,320 --> 00:33:11,620
+strong heart. Yes? Yes, Noor. This reminds me of a
+
+432
+00:33:11,620 --> 00:33:15,540
+totally contradicting idea. When we usually say
+
+433
+00:33:17,600 --> 00:33:20,620
+Like a lot of people die for the sake of their
+
+434
+00:33:20,620 --> 00:33:24,860
+lovers, and for the sake of, for example, the love
+
+435
+00:33:24,860 --> 00:33:26,680
+they have. They kill themselves, I mean, they are
+
+436
+00:33:26,680 --> 00:33:29,320
+willing to sacrifice themselves for the sake of
+
+437
+00:33:29,320 --> 00:33:33,880
+the people whom they love. Exactly. I know. But
+
+438
+00:33:33,880 --> 00:33:37,860
+that love is not the same. That's not love. Yeah,
+
+439
+00:33:38,140 --> 00:33:40,900
+that's what I'm saying. Like, it's a totally
+
+440
+00:33:40,900 --> 00:33:44,200
+contradicting idea, this one. Like, he's killing
+
+441
+00:33:44,200 --> 00:33:48,300
+his wife because He just, he thinks that she
+
+442
+00:33:48,300 --> 00:33:51,600
+doesn't love him enough. That's all they are.
+
+443
+00:33:51,760 --> 00:33:55,420
+Crazy, I know. But there is another saying. Yes.
+
+444
+00:34:03,840 --> 00:34:07,740
+Yeah, so the true love actually is to sacrifice
+
+445
+00:34:07,740 --> 00:34:10,460
+with yourself to the one who you really loves, not
+
+446
+00:34:10,460 --> 00:34:13,040
+to sacrifice, not to kill the other people. Yeah,
+
+447
+00:34:13,260 --> 00:34:18,080
+and I remember a quote, I'm sorry, I don't
+
+448
+00:34:18,080 --> 00:34:21,640
+remember the writer, but he was talking about what
+
+449
+00:34:21,640 --> 00:34:26,980
+the true love from his own perspective. So he was
+
+450
+00:34:26,980 --> 00:34:32,910
+like, when others love or a shared love or he just
+
+451
+00:34:32,910 --> 00:34:35,630
+didn't want to say fall in love because he said
+
+452
+00:34:35,630 --> 00:34:38,570
+that adults are not supposed to fall in love they
+
+453
+00:34:38,570 --> 00:34:41,750
+are supposed to rise in love because love is to
+
+454
+00:34:41,750 --> 00:34:44,650
+rise is to help the other person and your
+
+455
+00:34:44,650 --> 00:34:52,270
+relationship to rise, to support them. To support
+
+456
+00:34:52,270 --> 00:34:55,670
+them and to make them grow better, to make them
+
+457
+00:34:55,670 --> 00:34:58,890
+show the best of themselves. And this is actually
+
+458
+00:34:58,890 --> 00:35:03,390
+what I believe that love between any two couples
+
+459
+00:35:03,390 --> 00:35:06,410
+or in any kind of relationship that it's supposed
+
+460
+00:35:06,410 --> 00:35:09,610
+to be like. Like love is supposed to, you're
+
+461
+00:35:09,610 --> 00:35:12,830
+supposed to rise in love, not fall in love. Not to
+
+462
+00:35:12,830 --> 00:35:14,890
+kill in love. Not to kill that, yeah.
+
+463
+00:35:27,920 --> 00:35:30,420
+Oh my God.
+
+464
+00:35:33,740 --> 00:35:42,060
+This is where we call it gluttony. Gluttony is a
+
+465
+00:35:42,060 --> 00:35:45,400
+glutton. One of the seven. Glutton.
+
+466
+00:35:54,670 --> 00:35:55,350
+Okay,
+
+467
+00:35:58,550 --> 00:36:00,790
+I was trying to figure out. As if alive, will
+
+468
+00:36:00,790 --> 00:36:05,830
+please your rise will meet the company below then.
+
+469
+00:36:06,010 --> 00:36:09,210
+I repeat, the count your master known.
+
+470
+00:36:17,180 --> 00:36:21,640
+Munificence is ample warrant that no just
+
+471
+00:36:21,640 --> 00:36:27,660
+pretends. He really killed her. Yeah, so he kills
+
+472
+00:36:27,660 --> 00:36:30,060
+her and actually that's remind me with the movie I
+
+473
+00:36:30,060 --> 00:36:33,840
+watch is Golden Stoneheart. Actually talking is
+
+474
+00:36:33,840 --> 00:36:36,340
+about a psychopath people like all psychopath
+
+475
+00:36:36,340 --> 00:36:41,210
+living in an island. And all of them trying to act
+
+476
+00:36:41,210 --> 00:36:44,430
+as they are a normal people, but actually are not.
+
+477
+00:36:45,430 --> 00:36:48,530
+And when I read their story, I really remember
+
+478
+00:36:48,530 --> 00:36:51,530
+them, and they actually kill each other. He's
+
+479
+00:36:51,530 --> 00:36:54,690
+trying to act as he's normal people, he's a normal
+
+480
+00:36:54,690 --> 00:36:58,690
+one, and he's a good one, actually. Not only
+
+481
+00:36:58,690 --> 00:37:03,730
+normal, he's a good one. But he's not. But I feels
+
+482
+00:37:03,730 --> 00:37:08,740
+then, it was so... unlikable feeling actually. I
+
+483
+00:37:08,740 --> 00:37:11,000
+feel like I'm the psychopath because I'm watching
+
+484
+00:37:11,000 --> 00:37:14,400
+these things. So I didn't like it. And it's the
+
+485
+00:37:14,400 --> 00:37:17,140
+same with having put my lunch that day. So what do
+
+486
+00:37:17,140 --> 00:37:19,620
+you want to add, something? Yes, Nour. Yeah,
+
+487
+00:37:19,700 --> 00:37:21,960
+that's something that's like crushed my mind.
+
+488
+00:37:22,700 --> 00:37:25,620
+Molita Berghoff is saying start a story with
+
+489
+00:37:25,620 --> 00:37:28,880
+second date and you have like a different, a
+
+490
+00:37:28,880 --> 00:37:32,910
+totally different vision of the same story. The
+
+491
+00:37:32,910 --> 00:37:35,350
+thing that rushed to my mind is, what if the
+
+492
+00:37:35,350 --> 00:37:39,970
+Duchess was talking here? How would she describe
+
+493
+00:37:39,970 --> 00:37:42,810
+him? And what would she say about her husband?
+
+494
+00:37:43,390 --> 00:37:47,010
+This is the point that she was not given a chance
+
+495
+00:37:47,010 --> 00:37:51,770
+to say. Yes. We only listened to one voice. Yeah,
+
+496
+00:37:51,970 --> 00:37:55,270
+that's the problem. We're only listening to his
+
+497
+00:37:55,270 --> 00:37:59,610
+voice. And we cannot even recognize the voice of
+
+498
+00:37:59,610 --> 00:38:02,490
+the guest here. It's like there is no voice of
+
+499
+00:38:02,490 --> 00:38:05,630
+anyone except him. He only listens to him. Yes.
+
+500
+00:38:05,830 --> 00:38:12,490
+You can just think about what she's going to say.
+
+501
+00:38:12,510 --> 00:38:17,750
+About the response of the guest. No, the response
+
+502
+00:38:17,750 --> 00:38:21,350
+of the guest. You can... It was obvious that he
+
+503
+00:38:21,350 --> 00:38:23,650
+wasn't... Write that one again, rewrite it again,
+
+504
+00:38:23,810 --> 00:38:28,090
+right? But my, my, my Duke, right? My Duke.
+
+505
+00:38:31,190 --> 00:38:33,670
+Duchess. The Duchess, what would you say? Well,
+
+506
+00:38:34,170 --> 00:38:36,270
+for me, I would say that... But not now, right?
+
+507
+00:38:36,470 --> 00:38:39,250
+Just think about it. Okay. If you, if you can
+
+508
+00:38:39,250 --> 00:38:42,590
+write something, right, and make the, that the
+
+509
+00:38:42,590 --> 00:38:45,170
+speaker is the, is the, the Duchess.
+
+510
+00:38:47,650 --> 00:38:54,230
+she's saying. Yes. We listen to his own story. We
+
+511
+00:38:54,230 --> 00:38:57,670
+want to listen to her story. The ideas or opinions
+
+512
+00:38:57,670 --> 00:39:00,250
+come to mind. We listen to the story from his own
+
+513
+00:39:00,250 --> 00:39:03,910
+point of view. What would her story be? She would
+
+514
+00:39:03,910 --> 00:39:07,690
+not say anything. Just write it down. Write it
+
+515
+00:39:07,690 --> 00:39:13,850
+down and post it to the group. Okay, got it. Of
+
+516
+00:39:13,850 --> 00:39:19,370
+my... Okay. Of mine for dowry will be disallowed.
+
+517
+00:39:19,510 --> 00:39:23,630
+So his fair daughter's self, as I have vowed, at
+
+518
+00:39:23,630 --> 00:39:27,310
+starting is my object name. We will go together
+
+519
+00:39:27,310 --> 00:39:32,130
+down. Sir, notice Neptune. So tamping a seahorse
+
+520
+00:39:32,130 --> 00:39:35,950
+thought a rarity. Which close of
+
+521
+00:39:40,640 --> 00:39:47,310
+I think sea horse, this is something beautiful. I
+
+522
+00:39:47,310 --> 00:39:54,470
+guess. When the guest goes to the following place,
+
+523
+00:39:55,150 --> 00:40:00,410
+he sees that and he thinks that's something very,
+
+524
+00:40:00,430 --> 00:40:03,530
+very great. But I think the guest is really
+
+525
+00:40:03,530 --> 00:40:06,490
+annoyed and he feels like he made a really big
+
+526
+00:40:06,490 --> 00:40:09,450
+mistake because he came here and listened to him
+
+527
+00:40:09,450 --> 00:40:14,750
+and think even to give him his daughter. Shut up!
+
+528
+00:40:15,350 --> 00:40:20,180
+Yes. So I guess if I am to summarize like the
+
+529
+00:40:20,180 --> 00:40:24,980
+whole poem, he can summarize it with taming a
+
+530
+00:40:24,980 --> 00:40:29,400
+seahorse. Like his personality and like the whole
+
+531
+00:40:29,400 --> 00:40:32,220
+poem can be summarized in this line. Taming a
+
+532
+00:40:32,220 --> 00:40:35,540
+seahorse. He thinks that his wife is an object and
+
+533
+00:40:35,540 --> 00:40:41,700
+it's like something that you know Yeah. He used to
+
+534
+00:40:41,700 --> 00:40:46,640
+be changed. Yes, sure. And if he cannot teach her
+
+535
+00:40:46,640 --> 00:40:50,720
+what is going to happen, he would kill her. He
+
+536
+00:40:50,720 --> 00:40:56,080
+kill her, exactly. So, we're done here. Alright,
+
+537
+00:40:56,180 --> 00:40:58,540
+thank you very much. Hope you enjoyed it.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..3bede58db2ab7f638791f6729cbbaa8d81fff739
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/l4U8WvX80D4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4031, "start": 21.33, "end": 40.31, "text": " As-salamu alaykum wa rahmatullah wa barakatuh everybody. Today we will talk about My Last Duchess as the application of the reader's response theory. My name is Noor Ehab Jabir and... My name is Zahra Ramlawi. Okay.", "tokens": [1018, 12, 15142, 335, 84, 419, 320, 49576, 5406, 23490, 15677, 29605, 5406, 2159, 39051, 3232, 2201, 13, 2692, 321, 486, 751, 466, 1222, 5264, 44267, 442, 382, 264, 3861, 295, 264, 15149, 311, 4134, 5261, 13, 1222, 1315, 307, 883, 284, 462, 7821, 40319, 347, 293, 485, 1222, 1315, 307, 1176, 545, 424, 9078, 5901, 72, 13, 1033, 13], "avg_logprob": -0.3386270413633253, "compression_ratio": 1.3333333333333333, "no_speech_prob": 3.6954879760742188e-06, "words": [{"start": 21.33, "end": 21.59, "word": " As", "probability": 0.0821533203125}, {"start": 21.59, "end": 21.87, "word": "-salamu", "probability": 0.7188720703125}, {"start": 21.87, "end": 22.13, "word": " alaykum", "probability": 0.8907877604166666}, {"start": 22.13, "end": 22.27, "word": " wa", "probability": 0.71484375}, {"start": 22.27, "end": 22.69, "word": " rahmatullah", "probability": 0.8056640625}, {"start": 22.69, "end": 22.87, "word": " wa", "probability": 0.74072265625}, {"start": 22.87, "end": 23.29, "word": " barakatuh", "probability": 0.8829752604166666}, {"start": 23.29, "end": 23.67, "word": " everybody.", "probability": 0.69189453125}, {"start": 23.97, "end": 24.23, "word": " Today", "probability": 0.85986328125}, {"start": 24.23, "end": 24.45, "word": " we", "probability": 0.826171875}, {"start": 24.45, "end": 24.67, "word": " will", "probability": 0.873046875}, {"start": 24.67, "end": 25.01, "word": " talk", "probability": 0.88525390625}, {"start": 25.01, "end": 25.41, "word": " about", "probability": 0.90283203125}, {"start": 25.41, "end": 25.67, "word": " My", "probability": 0.270263671875}, {"start": 25.67, "end": 26.83, "word": " Last", "probability": 0.45361328125}, {"start": 26.83, "end": 27.37, "word": " Duchess", "probability": 0.7685546875}, {"start": 27.37, "end": 27.69, "word": " as", "probability": 0.86669921875}, {"start": 27.69, "end": 28.07, "word": " the", "probability": 0.869140625}, {"start": 28.07, "end": 29.35, "word": " application", "probability": 0.86328125}, {"start": 29.35, "end": 30.47, "word": " of", "probability": 0.96630859375}, {"start": 30.47, "end": 30.77, "word": " the", "probability": 0.87939453125}, {"start": 30.77, "end": 31.63, "word": " reader's", "probability": 0.761962890625}, {"start": 31.63, "end": 32.29, "word": " response", "probability": 0.9609375}, {"start": 32.29, "end": 32.83, "word": " theory.", "probability": 0.8759765625}, {"start": 33.71, "end": 34.39, "word": " My", "probability": 0.552734375}, {"start": 34.39, "end": 34.93, "word": " name", "probability": 0.849609375}, {"start": 34.93, "end": 36.33, "word": " is", "probability": 0.9287109375}, {"start": 36.33, "end": 36.99, "word": " Noor", "probability": 0.6927490234375}, {"start": 36.99, "end": 37.29, "word": " Ehab", "probability": 0.6180419921875}, {"start": 37.29, "end": 37.67, "word": " Jabir", "probability": 0.572998046875}, {"start": 37.67, "end": 38.13, "word": " and...", "probability": 0.4429931640625}, {"start": 38.13, "end": 38.29, "word": " My", "probability": 0.79541015625}, {"start": 38.29, "end": 38.57, "word": " name", "probability": 0.884765625}, {"start": 38.57, "end": 38.83, "word": " is", "probability": 0.94677734375}, {"start": 38.83, "end": 39.09, "word": " Zahra", "probability": 0.7328287760416666}, {"start": 39.09, "end": 39.83, "word": " Ramlawi.", "probability": 0.6162109375}, {"start": 40.03, "end": 40.31, "word": " Okay.", "probability": 0.75048828125}], "temperature": 1.0}, {"id": 2, "seek": 5645, "start": 42.49, "end": 56.45, "text": " Now, My Last Duchess. That's my last duchess painted on the wall looking as if she were alive. I call that beast wonder. Now, Fraban loves hands. 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He says,", "tokens": [316, 13065, 337, 426, 18884, 20321, 25224, 263, 2322, 3782, 13, 634, 1619, 11], "avg_logprob": -0.5033854087193806, "compression_ratio": 0.8297872340425532, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 79.46, "end": 79.94, "word": " A", "probability": 0.45361328125}, {"start": 79.94, "end": 80.26, "word": " poem", "probability": 0.9951171875}, {"start": 80.26, "end": 80.74, "word": " for", "probability": 0.91943359375}, {"start": 80.74, "end": 81.1, "word": " Nabi", "probability": 0.58447265625}, {"start": 81.1, "end": 81.82, "word": " Ghaddoubyani.", "probability": 0.521826171875}, {"start": 82.18, "end": 82.3, "word": " He", "probability": 0.9453125}, {"start": 82.3, "end": 82.78, "word": " says,", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 5, "seek": 12148, "start": 96.88, "end": 121.48, "text": " And that's, you know, like they present the idea that the one who loves actually is presented, it's gonna be obvious in what he's doing. It's not enough to say that I love God, but you're not obeying. This is not love. The true love is to do, and it will be obvious of what you're doing. Yes, so what do you think about this, about these lines, please? 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You could read this question. It might help you. Yes. Yeah? Yes, say now. Like, the same as you said, I don't really understand them. I thought that he was praising his wife, but actually when I, like, said to the explanation for these lines, I discovered that he was praising the painter, the craftsman. 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Here he shows the arrogance of himself. 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Yeah. That similarity here.", "tokens": [407, 415, 3110, 510, 264, 46444, 293, 286, 519, 300, 264, 46444, 13, 865, 13, 663, 32194, 510, 13], "avg_logprob": -0.3341797009110451, "compression_ratio": 1.2133333333333334, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 242.58, "end": 243.3, "word": " So", "probability": 0.275390625}, {"start": 243.3, "end": 244.02, "word": " he", "probability": 0.802734375}, {"start": 244.02, "end": 244.52, "word": " shows", "probability": 0.90478515625}, {"start": 244.52, "end": 244.88, "word": " here", "probability": 0.84130859375}, {"start": 244.88, "end": 245.16, "word": " the", "probability": 0.8896484375}, {"start": 245.16, "end": 245.56, "word": " arrogance", "probability": 0.329345703125}, {"start": 245.56, "end": 245.88, "word": " and", "probability": 0.62939453125}, {"start": 245.88, "end": 246.14, "word": " I", "probability": 0.98486328125}, {"start": 246.14, "end": 246.5, "word": " think", "probability": 0.9248046875}, {"start": 246.5, "end": 246.92, "word": " that", "probability": 0.86572265625}, {"start": 246.92, "end": 247.08, "word": " the", "probability": 0.8310546875}, {"start": 247.08, "end": 247.3, "word": " arrogance.", "probability": 0.90673828125}, {"start": 249.38, "end": 249.52, "word": " Yeah.", "probability": 0.275146484375}, {"start": 250.88, "end": 251.18, "word": " That", "probability": 0.5146484375}, {"start": 251.18, "end": 253.34, "word": " similarity", "probability": 0.63232421875}, {"start": 253.34, "end": 253.84, "word": " here.", "probability": 0.84326171875}], "temperature": 1.0}, {"id": 12, "seek": 28470, "start": 256.67, "end": 284.71, "text": " When I read this line exactly, I think he has arrogance here. 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The listener is not interested in what he's saying. And he's trying to show off and trying to tell for never read stranger like you that picture continents. That means that you don't understand in art. I am the one who understand. And actually, he's trying to show power and control on the listener to show that you are lucky to meet me, you know.", "tokens": [509, 458, 11, 411, 415, 311, 406, 3102, 13, 440, 31569, 307, 406, 3102, 294, 437, 415, 311, 1566, 13, 400, 415, 311, 1382, 281, 855, 766, 293, 1382, 281, 980, 337, 1128, 1401, 18834, 411, 291, 300, 3036, 38598, 13, 663, 1355, 300, 291, 500, 380, 1223, 294, 1523, 13, 286, 669, 264, 472, 567, 1223, 13, 400, 767, 11, 415, 311, 1382, 281, 855, 1347, 293, 1969, 322, 264, 31569, 281, 855, 300, 291, 366, 6356, 281, 1677, 385, 11, 291, 458, 13], "avg_logprob": -0.2065770345371823, "compression_ratio": 1.8113207547169812, "no_speech_prob": 2.4259090423583984e-05, "words": [{"start": 300.66, "end": 300.94, "word": " You", "probability": 0.290771484375}, {"start": 300.94, "end": 301.06, "word": " know,", "probability": 0.8701171875}, {"start": 301.14, "end": 301.38, "word": " like", "probability": 0.572265625}, {"start": 301.38, "end": 301.66, "word": " he's", 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So what do you think about these lines? Yes, Noor?", "tokens": [634, 1409, 281, 584, 11, 291, 434, 6356, 281, 536, 341, 5370, 611, 570, 572, 472, 393, 1269, 613, 36539, 337, 291, 457, 286, 13, 407, 437, 360, 291, 519, 466, 613, 3876, 30, 1079, 11, 883, 284, 30], "avg_logprob": -0.25976563766598704, "compression_ratio": 1.2936507936507937, "no_speech_prob": 3.2782554626464844e-06, "words": [{"start": 325.79999999999995, "end": 326.4, "word": " He", "probability": 0.134033203125}, {"start": 326.4, "end": 327.0, "word": " started", "probability": 0.90673828125}, {"start": 327.0, "end": 327.18, "word": " to", "probability": 0.9677734375}, {"start": 327.18, "end": 327.36, "word": " say,", "probability": 0.953125}, {"start": 327.68, "end": 328.96, "word": " you're", "probability": 0.51678466796875}, {"start": 328.96, "end": 329.2, "word": " lucky", "probability": 0.84521484375}, {"start": 329.2, "end": 329.38, "word": " to", "probability": 0.96435546875}, {"start": 329.38, "end": 329.54, "word": " see", "probability": 0.92529296875}, {"start": 329.54, "end": 329.74, "word": " this", "probability": 0.94384765625}, {"start": 329.74, "end": 330.1, "word": " painting", "probability": 0.92236328125}, {"start": 330.1, "end": 330.48, "word": " also", "probability": 0.7412109375}, {"start": 330.48, "end": 330.82, "word": " because", "probability": 0.68505859375}, {"start": 330.82, "end": 331.3, "word": " no", "probability": 0.90478515625}, {"start": 331.3, "end": 331.54, "word": " one", "probability": 0.931640625}, {"start": 331.54, "end": 331.9, "word": " can", "probability": 0.873046875}, {"start": 331.9, "end": 332.98, "word": " open", "probability": 0.76318359375}, {"start": 332.98, "end": 333.32, "word": " these", "probability": 0.453125}, {"start": 333.32, "end": 333.76, "word": " curtains", "probability": 0.94677734375}, {"start": 333.76, "end": 334.1, "word": " for", "probability": 0.9072265625}, {"start": 334.1, "end": 334.36, "word": " you", "probability": 0.96728515625}, {"start": 334.36, "end": 334.72, "word": " but", "probability": 0.8251953125}, {"start": 334.72, "end": 335.02, "word": " I.", "probability": 0.9912109375}, {"start": 336.12, "end": 336.38, "word": " So", "probability": 0.86572265625}, {"start": 336.38, "end": 336.58, "word": " what", "probability": 0.85302734375}, {"start": 336.58, "end": 336.66, "word": " do", "probability": 0.95263671875}, {"start": 336.66, "end": 336.78, "word": " you", "probability": 0.96435546875}, {"start": 336.78, "end": 337.0, "word": " think", "probability": 0.92138671875}, {"start": 337.0, "end": 337.22, "word": " about", "probability": 0.896484375}, {"start": 337.22, "end": 337.56, "word": " these", "probability": 0.59716796875}, {"start": 337.56, "end": 338.44, "word": " lines?", "probability": 0.92578125}, {"start": 338.82, "end": 338.96, "word": " Yes,", "probability": 0.9375}, {"start": 339.06, "end": 339.24, "word": " Noor?", "probability": 0.6910400390625}], "temperature": 1.0}, {"id": 16, "seek": 36987, "start": 363.73, "end": 369.87, "text": " Yes. Anyone else? Okay. And what do you think about that picture please?", "tokens": [1079, 13, 14643, 1646, 30, 1033, 13, 400, 437, 360, 291, 519, 466, 300, 3036, 1767, 30], "avg_logprob": -0.4038628488779068, "compression_ratio": 0.9733333333333334, "no_speech_prob": 3.039836883544922e-06, "words": [{"start": 363.72999999999996, "end": 364.33, "word": " Yes.", "probability": 0.04833984375}, {"start": 364.33, "end": 364.93, "word": " Anyone", "probability": 0.74755859375}, {"start": 364.93, "end": 365.49, "word": " else?", "probability": 0.92822265625}, {"start": 367.37, "end": 367.61, "word": " Okay.", "probability": 0.374755859375}, {"start": 367.65, "end": 367.77, "word": " And", "probability": 0.84912109375}, {"start": 367.77, "end": 367.95, "word": " what", "probability": 0.93701171875}, {"start": 367.95, "end": 368.07, "word": " do", "probability": 0.9521484375}, {"start": 368.07, "end": 368.17, "word": " you", "probability": 0.96484375}, {"start": 368.17, "end": 368.37, "word": " think", "probability": 0.92236328125}, {"start": 368.37, "end": 368.69, "word": " about", "probability": 0.884765625}, {"start": 368.69, "end": 368.99, "word": " that", "probability": 0.8447265625}, {"start": 368.99, "end": 369.35, "word": " picture", "probability": 0.44189453125}, {"start": 369.35, "end": 369.87, "word": " please?", "probability": 0.51416015625}], "temperature": 1.0}, {"id": 17, "seek": 39361, "start": 370.47, "end": 393.61, "text": " about this, I mean the extract or the whole thing? The whole thing. You should have started by following the degrees of the school by explaining what is it all about. So you're talking about the poem in general? 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In order to reflect it to your own experience related to your experiences. So we need to explain it? What I am saying is you don't need to sit there only or to stand in front of the class to ask them to analyze it. You have to reflect your own opinion first. Explain it first. 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He needs a course in what we call it, right, the general conduct, the general conduct, how to talk to people, how to talk to people. He's having, right, a kind of appreciation for himself. 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So the focus is on himself, not on what. And someone who write his own, write guest as a stranger and accuse him of being stupid is actually not a polite one. What comes to my mind, right, too many people around us. 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So I think the Duke doesn't have that because he talks in the other lines about his wife. Here we have", "tokens": [264, 6687, 295, 3647, 13, 407, 286, 519, 264, 17380, 1177, 380, 362, 300, 570, 415, 6686, 294, 264, 661, 3876, 466, 702, 3836, 13, 1692, 321, 362], "avg_logprob": -0.20096982347554174, "compression_ratio": 1.2149532710280373, "no_speech_prob": 3.4332275390625e-05, "words": [{"start": 646.34, "end": 646.56, "word": " the", "probability": 0.356201171875}, {"start": 646.56, "end": 647.12, "word": " confidence", "probability": 0.970703125}, {"start": 647.12, "end": 647.5, "word": " of", "probability": 0.953125}, {"start": 647.5, "end": 647.9, "word": " himself.", "probability": 0.87744140625}, {"start": 648.16, "end": 648.32, "word": " So", "probability": 0.83837890625}, {"start": 648.32, "end": 649.46, "word": " I", "probability": 0.74462890625}, {"start": 649.46, "end": 649.92, "word": " think", "probability": 0.92236328125}, {"start": 649.92, "end": 650.82, "word": " the", "probability": 0.806640625}, {"start": 650.82, "end": 651.62, "word": " Duke", "probability": 0.46533203125}, {"start": 651.62, "end": 652.12, "word": " doesn't", "probability": 0.95361328125}, {"start": 652.12, "end": 652.38, "word": " have", "probability": 0.94970703125}, {"start": 652.38, "end": 652.7, "word": " that", "probability": 0.94287109375}, {"start": 652.7, "end": 653.18, "word": " because", "probability": 0.79443359375}, {"start": 653.18, "end": 654.12, "word": " he", "probability": 0.95751953125}, {"start": 654.12, "end": 654.52, "word": " talks", "probability": 0.9033203125}, {"start": 654.52, "end": 655.38, "word": " in", "probability": 0.93701171875}, {"start": 655.38, "end": 655.56, "word": " the", "probability": 0.9091796875}, {"start": 655.56, "end": 655.96, "word": " other", "probability": 0.88671875}, {"start": 655.96, "end": 657.26, "word": " lines", "probability": 0.8017578125}, {"start": 657.26, "end": 658.08, "word": " about", "probability": 0.89697265625}, {"start": 658.08, "end": 658.96, "word": " his", "probability": 0.8583984375}, {"start": 658.96, "end": 659.76, "word": " wife.", "probability": 0.95166015625}, {"start": 660.58, "end": 661.0, "word": " Here", "probability": 0.8330078125}, {"start": 661.0, "end": 661.6, "word": " we", "probability": 0.7958984375}, {"start": 661.6, "end": 662.16, "word": " have", "probability": 0.94580078125}], "temperature": 1.0}, {"id": 28, "seek": 69205, "start": 662.75, "end": 692.05, "text": " If our love is only a will to possess, it is not love. So when he talks about his life, his wife in the other lines, he talks, this is, he tried to possess his wife. So this is, I cannot consider that as the love. So what do you think? Yes, Fatima.", "tokens": [759, 527, 959, 307, 787, 257, 486, 281, 17490, 11, 309, 307, 406, 959, 13, 407, 562, 415, 6686, 466, 702, 993, 11, 702, 3836, 294, 264, 661, 3876, 11, 415, 6686, 11, 341, 307, 11, 415, 3031, 281, 17490, 702, 3836, 13, 407, 341, 307, 11, 286, 2644, 1949, 300, 382, 264, 959, 13, 407, 437, 360, 291, 519, 30, 1079, 11, 16948, 4775, 13], "avg_logprob": -0.17653917954928838, "compression_ratio": 1.6064516129032258, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 662.75, "end": 663.17, "word": " If", "probability": 0.67236328125}, {"start": 663.17, "end": 663.51, "word": " our", "probability": 0.89697265625}, {"start": 663.51, "end": 663.81, "word": " love", "probability": 0.95703125}, {"start": 663.81, "end": 664.03, "word": " is", "probability": 0.94482421875}, {"start": 664.03, "end": 664.59, "word": " only", "probability": 0.9091796875}, {"start": 664.59, "end": 664.87, "word": " a", "probability": 0.8955078125}, {"start": 664.87, "end": 665.05, "word": " will", "probability": 0.55029296875}, {"start": 665.05, "end": 666.65, "word": " to", "probability": 0.97119140625}, {"start": 666.65, "end": 667.03, "word": " possess,", "probability": 0.6435546875}, {"start": 667.67, "end": 667.85, "word": " it", "probability": 0.95654296875}, {"start": 667.85, "end": 668.07, "word": " is", "probability": 0.93994140625}, {"start": 668.07, "end": 668.45, "word": " not", "probability": 0.95068359375}, {"start": 668.45, "end": 668.87, "word": " love.", "probability": 0.95458984375}, {"start": 669.75, "end": 670.13, "word": " So", "probability": 0.71630859375}, {"start": 670.13, "end": 670.85, "word": " when", "probability": 0.7021484375}, {"start": 670.85, "end": 671.03, "word": " he", "probability": 0.966796875}, {"start": 671.03, "end": 671.33, "word": " talks", "probability": 0.89990234375}, {"start": 671.33, "end": 671.63, "word": " about", "probability": 0.90185546875}, {"start": 671.63, "end": 671.91, "word": " his", "probability": 0.96923828125}, {"start": 671.91, "end": 672.33, "word": " life,", "probability": 0.57080078125}, {"start": 672.59, "end": 672.93, "word": " his", "probability": 0.9677734375}, {"start": 672.93, "end": 673.33, "word": " wife", "probability": 0.9228515625}, {"start": 673.33, "end": 673.55, "word": " in", "probability": 0.37548828125}, {"start": 673.55, "end": 673.67, "word": " the", "probability": 0.91015625}, {"start": 673.67, "end": 673.95, "word": " other", "probability": 0.8876953125}, {"start": 673.95, "end": 674.35, "word": " lines,", "probability": 0.95703125}, {"start": 675.31, "end": 675.43, "word": " he", "probability": 0.75537109375}, {"start": 675.43, "end": 675.73, "word": " talks,", "probability": 0.76806640625}, {"start": 676.19, "end": 676.35, "word": " this", "probability": 0.83740234375}, {"start": 676.35, "end": 676.69, "word": " is,", "probability": 0.95166015625}, {"start": 677.61, "end": 678.65, "word": " he", "probability": 0.9638671875}, {"start": 678.65, "end": 679.09, "word": " tried", "probability": 0.64697265625}, {"start": 679.09, "end": 679.35, "word": " to", "probability": 0.974609375}, {"start": 679.35, "end": 679.69, "word": " possess", "probability": 0.8525390625}, {"start": 679.69, "end": 681.91, "word": " his", "probability": 0.55419921875}, {"start": 681.91, "end": 682.27, "word": " wife.", "probability": 0.955078125}, {"start": 682.37, "end": 682.59, "word": " So", "probability": 0.93310546875}, {"start": 682.59, "end": 683.03, "word": " this", "probability": 0.86181640625}, {"start": 683.03, "end": 683.27, "word": " is,", "probability": 0.9443359375}, {"start": 683.93, "end": 683.95, "word": " I", "probability": 0.99853515625}, {"start": 683.95, "end": 684.79, "word": " cannot", "probability": 0.89697265625}, {"start": 684.79, "end": 685.35, "word": " consider", "probability": 0.90966796875}, {"start": 685.35, "end": 685.79, "word": " that", "probability": 0.93603515625}, {"start": 685.79, "end": 686.45, "word": " as", "probability": 0.9609375}, {"start": 686.45, "end": 686.79, "word": " the", "probability": 0.8779296875}, {"start": 686.79, "end": 687.15, "word": " love.", "probability": 0.95703125}, {"start": 688.27, "end": 688.79, "word": " So", "probability": 0.04339599609375}, {"start": 688.79, "end": 688.95, "word": " what", "probability": 0.9189453125}, {"start": 688.95, "end": 689.03, "word": " do", "probability": 0.9619140625}, {"start": 689.03, "end": 689.11, "word": " you", "probability": 0.96630859375}, {"start": 689.11, "end": 689.35, "word": " think?", "probability": 0.9140625}, {"start": 691.03, "end": 691.71, "word": " Yes,", "probability": 0.78955078125}, {"start": 691.81, "end": 692.05, "word": " Fatima.", "probability": 0.5347900390625}], "temperature": 1.0}, {"id": 29, "seek": 70003, "start": 694.89, "end": 700.03, "text": " Also he doesn't trust his wife. He says he trusts princess only.", "tokens": [2743, 415, 1177, 380, 3361, 702, 3836, 13, 634, 1619, 415, 45358, 14742, 787, 13], "avg_logprob": -0.4936523549258709, "compression_ratio": 0.9558823529411765, "no_speech_prob": 1.5139579772949219e-05, "words": [{"start": 694.89, "end": 695.55, "word": " Also", "probability": 0.0968017578125}, {"start": 695.55, "end": 695.75, "word": " he", "probability": 0.580078125}, {"start": 695.75, "end": 696.03, "word": " doesn't", "probability": 0.9013671875}, {"start": 696.03, "end": 696.37, "word": " trust", "probability": 0.95458984375}, {"start": 696.37, "end": 696.61, "word": " his", "probability": 0.67431640625}, {"start": 696.61, "end": 696.91, "word": " wife.", "probability": 0.9306640625}, {"start": 697.39, "end": 697.49, "word": " He", "probability": 0.86083984375}, {"start": 697.49, "end": 697.81, "word": " says", "probability": 0.68896484375}, {"start": 697.81, "end": 698.37, "word": " he", "probability": 0.60693359375}, {"start": 698.37, "end": 698.91, "word": " trusts", "probability": 0.286376953125}, {"start": 698.91, "end": 699.53, "word": " princess", "probability": 0.368896484375}, {"start": 699.53, "end": 700.03, "word": " only.", "probability": 0.8515625}], "temperature": 1.0}, {"id": 30, "seek": 73024, "start": 707.84, "end": 730.24, "text": " Yeah, I heard her say that. Yeah, I think the confidence from everyone here. So what do you think about the confidence? What comes to your mind when you listen to the confidence? Yes? You can relate this character to a lot of real characters. Yeah.", "tokens": [865, 11, 286, 2198, 720, 584, 300, 13, 865, 11, 286, 519, 264, 6687, 490, 1518, 510, 13, 407, 437, 360, 291, 519, 466, 264, 6687, 30, 708, 1487, 281, 428, 1575, 562, 291, 2140, 281, 264, 6687, 30, 1079, 30, 509, 393, 10961, 341, 2517, 281, 257, 688, 295, 957, 4342, 13, 865, 13], "avg_logprob": -0.2345145121216774, "compression_ratio": 1.638157894736842, "no_speech_prob": 3.159046173095703e-06, "words": [{"start": 707.84, "end": 707.96, "word": " Yeah,", "probability": 0.1741943359375}, {"start": 708.08, "end": 708.2, "word": " I", "probability": 0.4384765625}, {"start": 708.2, "end": 708.28, "word": " heard", "probability": 0.65087890625}, {"start": 708.28, "end": 708.54, "word": " her", "probability": 0.311767578125}, {"start": 708.54, "end": 708.84, "word": " say", "probability": 0.953125}, {"start": 708.84, "end": 709.12, "word": " that.", "probability": 0.94140625}, {"start": 709.34, "end": 709.52, "word": " Yeah,", "probability": 0.6611328125}, {"start": 709.86, "end": 710.04, "word": " I", "probability": 0.99560546875}, {"start": 710.04, "end": 710.26, "word": " think", "probability": 0.91455078125}, {"start": 710.26, "end": 710.44, "word": " the", "probability": 0.89599609375}, {"start": 710.44, "end": 711.04, "word": " confidence", "probability": 0.9794921875}, {"start": 711.04, "end": 712.48, "word": " from", "probability": 0.8271484375}, {"start": 712.48, "end": 713.32, "word": " everyone", "probability": 0.92626953125}, {"start": 713.32, "end": 713.8, "word": " here.", "probability": 0.85888671875}, {"start": 714.18, "end": 714.34, "word": " So", "probability": 0.93896484375}, {"start": 714.34, "end": 714.66, "word": " what", "probability": 0.7783203125}, {"start": 714.66, "end": 714.78, "word": " do", "probability": 0.96142578125}, {"start": 714.78, "end": 714.9, "word": " you", "probability": 0.96337890625}, {"start": 714.9, "end": 715.14, "word": " think", "probability": 0.91845703125}, {"start": 715.14, "end": 715.46, "word": " about", "probability": 0.89794921875}, {"start": 715.46, "end": 715.68, "word": " the", "probability": 0.90087890625}, {"start": 715.68, "end": 716.08, "word": " confidence?", "probability": 0.98291015625}, {"start": 716.42, "end": 716.54, "word": " What", "probability": 0.8916015625}, {"start": 716.54, "end": 717.5, "word": " comes", "probability": 0.85498046875}, {"start": 717.5, "end": 718.0, "word": " to", "probability": 0.95654296875}, {"start": 718.0, "end": 718.22, "word": " your", "probability": 0.888671875}, {"start": 718.22, "end": 718.6, "word": " mind", "probability": 0.89306640625}, {"start": 718.6, "end": 718.92, "word": " when", "probability": 0.94091796875}, {"start": 718.92, "end": 720.5, "word": " you", "probability": 0.9658203125}, {"start": 720.5, "end": 721.06, "word": " listen", "probability": 0.86279296875}, {"start": 721.06, "end": 721.3, "word": " to", "probability": 0.370361328125}, {"start": 721.3, "end": 721.62, "word": " the", "probability": 0.52880859375}, {"start": 721.62, "end": 722.26, "word": " confidence?", "probability": 0.984375}, {"start": 723.34, "end": 723.84, "word": " Yes?", "probability": 0.9541015625}, {"start": 725.36, "end": 726.0, "word": " You", "probability": 0.8134765625}, {"start": 726.0, "end": 726.22, "word": " can", "probability": 0.9365234375}, {"start": 726.22, "end": 726.68, "word": " relate", "probability": 0.9873046875}, {"start": 726.68, "end": 727.18, "word": " this", "probability": 0.8388671875}, {"start": 727.18, "end": 727.62, "word": " character", "probability": 0.828125}, {"start": 727.62, "end": 727.82, "word": " to", "probability": 0.50634765625}, {"start": 727.82, "end": 727.94, "word": " a", "probability": 0.923828125}, {"start": 727.94, "end": 728.1, "word": " lot", "probability": 0.955078125}, {"start": 728.1, "end": 728.64, "word": " of", "probability": 0.9609375}, {"start": 728.64, "end": 729.16, "word": " real", "probability": 0.6640625}, {"start": 729.16, "end": 729.92, "word": " characters.", "probability": 0.88818359375}, {"start": 730.06, "end": 730.24, "word": " Yeah.", "probability": 0.6591796875}], "temperature": 1.0}, {"id": 31, "seek": 75851, "start": 731.55, "end": 758.51, "text": " that degrade the people in front of them or before them. And for example, telling them that their work is not good or that they don't look good, for example. Even like webinars, there is, you know. So sometimes they do this because they themselves lack the confidence in what they are wearing, for example, or in their work. 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But between the couples, the relationship between the couples, what do you think about that? I guess that confidence is supposed to be there. But here he doesn't have that. Yeah, obviously. 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Over my lady's wrists rests too much. Or paint must never hope to produce the paint. Half flush that dies along her throat. Such stuff was courtesy she thought and caused enough. 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I read a post about these people who's trying sometimes maybe do some bad things just to present themselves in a good way because they don't feel like they don't feel a value or they don't trust themselves.", "tokens": [1079, 309, 311, 466, 36103, 293, 1564, 291, 458, 411, 286, 1401, 257, 2183, 466, 613, 561, 567, 311, 1382, 2171, 1310, 360, 512, 1578, 721, 445, 281, 1974, 2969, 294, 257, 665, 636, 570, 436, 500, 380, 841, 411, 436, 500, 380, 841, 257, 2158, 420, 436, 500, 380, 3361, 2969, 13], "avg_logprob": -0.19097222415385423, "compression_ratio": 1.5875, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 832.05, "end": 832.43, "word": " Yes", "probability": 0.396728515625}, {"start": 832.43, "end": 832.65, "word": " it's", "probability": 0.49493408203125}, {"start": 832.65, "end": 832.83, "word": " about", "probability": 0.90380859375}, {"start": 832.83, "end": 833.25, "word": " jealousy", "probability": 0.8916015625}, {"start": 833.25, "end": 833.69, "word": " and", 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Someone might be jealous for someone he loves, but this one doesn't actually love anyone but himself. 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He explains that he's really psychopath. You know, like, because before, he trying to talks about his wife in a bad way, and he's like, he's saying, you know, she was have a good heart and she's a good wife, but she was a bad at the same way. 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This is what I understand. I understand whenever he said that she had a heart, as if there's something wrong in her heart. A crime, yeah. And he's the right, as long as he's a heartless creature, but he's good. He is good, right? I do remember one of the quotations of William Shakespeare, when he wanted to describe, right?", "tokens": [634, 311, 406, 42941, 720, 11, 558, 30, 639, 307, 437, 286, 1223, 13, 286, 1223, 5699, 415, 848, 300, 750, 632, 257, 1917, 11, 382, 498, 456, 311, 746, 2085, 294, 720, 1917, 13, 316, 7206, 11, 1338, 13, 400, 415, 311, 264, 558, 11, 382, 938, 382, 415, 311, 257, 1917, 1832, 12797, 11, 457, 415, 311, 665, 13, 634, 307, 665, 11, 558, 30, 286, 360, 1604, 472, 295, 264, 9641, 763, 295, 6740, 22825, 11, 562, 415, 1415, 281, 6786, 11, 558, 30], "avg_logprob": -0.2666903446343812, "compression_ratio": 1.6359447004608294, "no_speech_prob": 4.887580871582031e-06, "words": [{"start": 1026.27, "end": 1026.55, "word": " He's", "probability": 0.75927734375}, {"start": 1026.55, "end": 1026.77, "word": " not", "probability": 0.94140625}, {"start": 1026.77, "end": 1027.27, "word": " praising", "probability": 0.9716796875}, {"start": 1027.27, "end": 1027.67, "word": " her,", "probability": 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Dog-hearted man, a dog-hearted man. This is what, right? This is exactly what it means. Dog-hearted man, it means that he's a man, but what is inside him? A dog. A heart of a dog. And this is what, this is the, right? This is the Duke, right? 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Something strange. So what do you think about it? What do you think about these lines? Anyone want to share? I think you read it before, so our discussion here. Okay. 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That's why he's a psychopath. So yeah, these lines actually reflect his psychosis. And too easily impressed. Yes, yeah. And actually... Very simple. Yes, Shima. Can you say something about something? 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He have a contrast. He have a contract ideas here. Feelings. Because he loves her like too much. He wanna versus her. Like he don't want like anyone to her or to him.", "tokens": [1436, 415, 6752, 720, 13, 634, 362, 257, 8712, 13, 634, 362, 257, 4364, 3487, 510, 13, 14113, 1109, 13, 1436, 415, 6752, 720, 411, 886, 709, 13, 634, 1948, 5717, 720, 13, 1743, 415, 500, 380, 528, 411, 2878, 281, 720, 420, 281, 796, 13], "avg_logprob": -0.5086435941939659, "compression_ratio": 1.588235294117647, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 1141.52, "end": 1141.74, "word": " Because", "probability": 0.400390625}, {"start": 1141.74, "end": 1142.12, "word": " he", "probability": 0.91748046875}, {"start": 1142.12, "end": 1142.6, "word": " loves", "probability": 0.85498046875}, {"start": 1142.6, "end": 1142.98, "word": " her.", "probability": 0.931640625}, {"start": 1143.62, "end": 1143.86, "word": " He", "probability": 0.67041015625}, {"start": 1143.86, "end": 1144.1, "word": " have", "probability": 0.42822265625}, {"start": 1144.1, "end": 1144.22, "word": " a", "probability": 0.89013671875}, {"start": 1144.22, "end": 1144.74, "word": " contrast.", "probability": 0.548828125}, {"start": 1146.66, "end": 1147.26, "word": " He", "probability": 0.487060546875}, {"start": 1147.26, "end": 1147.48, "word": " have", "probability": 0.73046875}, {"start": 1147.48, "end": 1147.66, "word": " a", "probability": 0.9189453125}, {"start": 1147.66, "end": 1148.18, "word": " contract", "probability": 0.34326171875}, {"start": 1148.18, "end": 1148.74, "word": " ideas", "probability": 0.3291015625}, {"start": 1148.74, "end": 1149.12, "word": " here.", "probability": 0.55126953125}, {"start": 1149.14, "end": 1149.18, "word": " Feelings.", "probability": 0.7166748046875}, {"start": 1149.18, "end": 1149.18, "word": " Because", "probability": 0.402099609375}, {"start": 1149.18, "end": 1149.72, "word": " he", "probability": 0.91064453125}, {"start": 1149.72, "end": 1149.96, "word": " loves", "probability": 0.80859375}, {"start": 1149.96, "end": 1150.34, "word": " her", "probability": 0.9248046875}, {"start": 1150.34, "end": 1150.76, "word": " like", "probability": 0.2491455078125}, {"start": 1150.76, "end": 1150.92, "word": " too", "probability": 0.853515625}, {"start": 1150.92, "end": 1151.26, "word": " much.", "probability": 0.9091796875}, {"start": 1151.36, "end": 1151.5, "word": " He", "probability": 0.8994140625}, {"start": 1151.5, "end": 1151.68, "word": " wanna", "probability": 0.30810546875}, {"start": 1151.68, "end": 1152.08, "word": " versus", "probability": 0.35107421875}, {"start": 1152.08, "end": 1152.5, "word": " her.", "probability": 0.96826171875}, {"start": 1152.96, "end": 1153.08, "word": " Like", "probability": 0.67626953125}, {"start": 1153.08, "end": 1153.22, "word": " he", "probability": 0.86376953125}, {"start": 1153.22, "end": 1153.5, "word": " don't", "probability": 0.7919921875}, {"start": 1153.5, "end": 1153.68, "word": " want", "probability": 0.84375}, {"start": 1153.68, "end": 1154.04, "word": " like", "probability": 0.28955078125}, {"start": 1154.04, "end": 1154.46, "word": " anyone", "probability": 0.9541015625}, {"start": 1154.46, "end": 1154.98, "word": " to", "probability": 0.9501953125}, {"start": 1154.98, "end": 1155.76, "word": " her", "probability": 0.1019287109375}, {"start": 1155.76, "end": 1156.06, "word": " or", "probability": 0.677734375}, {"start": 1156.06, "end": 1156.28, "word": " to", "probability": 0.96337890625}, {"start": 1156.28, "end": 1156.44, "word": " him.", "probability": 0.1951904296875}], "temperature": 1.0}, {"id": 49, "seek": 118892, "start": 1159.4, "end": 1188.92, "text": " All what the smile goes through all together. This is a deadly love. There are many husbands who are causing their wives and they want it to be like just an object to them. Yeah, but they don't kill their wives. They understand what I mean. They might find love in another way. Yeah, why don't you take it the other way around? 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What I see in here while reading, I sympathize with this wife. She's, she's hard. She's very simple woman. He does not deserve her. Yes. And I sympathize with the listener too. I mean, he's suffering, I mean. But what do you think of these interlocks when everything works? Like, like she's... I'm sorry. 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He used the daylight in the West, patch of trees, but he used that in bad way. But he used that in bad way. He used that in bad way. He's trying to act as if he was a poet, you know, like he's trying to vote words, but even it doesn't look as a good one. Yeah, he cannot use that. 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But he had a heart. When he said like my gift of a 900 years old name, you know, like, yeah, she's, I, because", "tokens": [400, 415, 311, 588, 30467, 13, 583, 415, 632, 257, 1917, 13, 1133, 415, 848, 411, 452, 5306, 295, 257, 22016, 924, 1331, 1315, 11, 291, 458, 11, 411, 11, 1338, 11, 750, 311, 11, 286, 11, 570], "avg_logprob": -0.4258814117847345, "compression_ratio": 1.173913043478261, "no_speech_prob": 4.309415817260742e-05, "words": [{"start": 1406.61, "end": 1407.07, "word": " And", "probability": 0.41357421875}, {"start": 1407.07, "end": 1407.39, "word": " he's", "probability": 0.81982421875}, {"start": 1407.39, "end": 1407.85, "word": " very", "probability": 0.86474609375}, {"start": 1407.85, "end": 1408.21, "word": " arrogant.", "probability": 0.927734375}, {"start": 1408.55, "end": 1408.57, "word": " But", "probability": 0.4189453125}, {"start": 1408.57, "end": 1408.63, "word": " he", "probability": 0.91650390625}, {"start": 1408.63, "end": 1408.81, "word": " had", "probability": 0.83984375}, {"start": 1408.81, "end": 1409.15, "word": " a", "probability": 0.88427734375}, {"start": 1409.15, "end": 1409.25, "word": " heart.", "probability": 0.422607421875}, {"start": 1409.37, "end": 1409.51, "word": " When", "probability": 0.277587890625}, {"start": 1409.51, "end": 1409.71, "word": " he", "probability": 0.95849609375}, {"start": 1409.71, "end": 1410.03, "word": " said", "probability": 0.919921875}, {"start": 1410.03, "end": 1410.37, "word": " like", "probability": 0.57666015625}, {"start": 1410.37, "end": 1410.85, "word": " my", "probability": 0.57421875}, {"start": 1410.85, "end": 1411.23, "word": " gift", "probability": 0.892578125}, {"start": 1411.23, "end": 1411.61, "word": " of", "probability": 0.8525390625}, {"start": 1411.61, "end": 1411.83, "word": " a", "probability": 0.95849609375}, {"start": 1411.83, "end": 1412.23, "word": " 900", "probability": 0.62646484375}, {"start": 1412.23, "end": 1412.89, "word": " years", "probability": 0.82177734375}, {"start": 1412.89, "end": 1413.27, "word": " old", "probability": 0.9091796875}, {"start": 1413.27, "end": 1413.65, "word": " name,", "probability": 0.9150390625}, {"start": 1414.21, "end": 1414.29, "word": " you", "probability": 0.9375}, {"start": 1414.29, "end": 1414.49, "word": " know,", "probability": 0.89404296875}, {"start": 1414.61, "end": 1414.71, "word": " like,", "probability": 0.8798828125}, {"start": 1414.73, "end": 1416.45, "word": " yeah,", "probability": 0.54052734375}, {"start": 1416.61, "end": 1416.87, "word": " she's,", "probability": 0.829345703125}, {"start": 1418.07, "end": 1418.31, "word": " I,", "probability": 0.95703125}, {"start": 1418.81, "end": 1419.07, "word": " because", "probability": 0.496826171875}], "temperature": 1.0}, {"id": 60, "seek": 144995, "start": 1432.25, "end": 1449.95, "text": " Actually, he doesn't have anything else to be proud of. My message to this, to the, to the Duke, I, I remember, no, I remember a line, I remember a line of poem to Al-Mutanabbi.", "tokens": [5135, 11, 415, 1177, 380, 362, 1340, 1646, 281, 312, 4570, 295, 13, 1222, 3636, 281, 341, 11, 281, 264, 11, 281, 264, 17380, 11, 286, 11, 286, 1604, 11, 572, 11, 286, 1604, 257, 1622, 11, 286, 1604, 257, 1622, 295, 13065, 281, 967, 12, 44, 30624, 455, 5614, 13], "avg_logprob": -0.289362979049866, "compression_ratio": 1.435483870967742, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1432.25, "end": 1432.53, "word": " Actually,", "probability": 0.56982421875}, {"start": 1432.63, "end": 1432.67, "word": " he", "probability": 0.88916015625}, {"start": 1432.67, "end": 1432.91, "word": " doesn't", "probability": 0.96826171875}, {"start": 1432.91, "end": 1433.09, "word": " have", "probability": 0.9521484375}, {"start": 1433.09, "end": 1433.39, "word": " anything", "probability": 0.88134765625}, {"start": 1433.39, "end": 1433.77, "word": " else", "probability": 0.9208984375}, {"start": 1433.77, "end": 1433.91, "word": " to", "probability": 0.9677734375}, {"start": 1433.91, "end": 1434.07, "word": " be", "probability": 0.94921875}, {"start": 1434.07, "end": 1434.27, "word": " proud", "probability": 0.96435546875}, {"start": 1434.27, "end": 1434.43, "word": " of.", "probability": 0.9716796875}, {"start": 1434.65, "end": 1435.05, "word": " My", "probability": 0.5302734375}, {"start": 1435.05, "end": 1436.07, "word": " message", "probability": 0.85302734375}, {"start": 1436.07, "end": 1436.91, "word": " to", "probability": 0.97021484375}, {"start": 1436.91, "end": 1437.29, "word": " this,", "probability": 0.69677734375}, {"start": 1437.93, "end": 1438.57, "word": " to", "probability": 0.9697265625}, {"start": 1438.57, "end": 1438.97, "word": " the,", "probability": 0.89208984375}, {"start": 1439.05, "end": 1440.13, "word": " to", "probability": 0.9345703125}, {"start": 1440.13, "end": 1440.33, "word": " the", "probability": 0.9248046875}, {"start": 1440.33, "end": 1440.69, "word": " Duke,", "probability": 0.630859375}, {"start": 1441.41, "end": 1441.67, "word": " I,", "probability": 0.96435546875}, {"start": 1442.29, "end": 1442.83, "word": " I", "probability": 0.6162109375}, {"start": 1442.83, "end": 1443.41, "word": " remember,", "probability": 0.8828125}, {"start": 1443.81, "end": 1444.05, "word": " no,", "probability": 0.5302734375}, {"start": 1444.47, "end": 1444.77, "word": " I", "probability": 0.9794921875}, {"start": 1444.77, "end": 1445.23, "word": " remember", "probability": 0.8935546875}, {"start": 1445.23, "end": 1445.47, "word": " a", "probability": 0.7744140625}, {"start": 1445.47, "end": 1445.67, "word": " line,", "probability": 0.93994140625}, {"start": 1445.95, "end": 1447.23, "word": " I", "probability": 0.904296875}, {"start": 1447.23, "end": 1447.65, "word": " remember", "probability": 0.8916015625}, {"start": 1447.65, "end": 1447.85, "word": " a", "probability": 0.99365234375}, {"start": 1447.85, "end": 1448.05, "word": " line", "probability": 0.9423828125}, {"start": 1448.05, "end": 1448.23, "word": " of", "probability": 0.90087890625}, {"start": 1448.23, "end": 1448.51, "word": " poem", "probability": 0.87060546875}, {"start": 1448.51, "end": 1448.87, "word": " to", "probability": 0.82275390625}, {"start": 1448.87, "end": 1449.29, "word": " Al", "probability": 0.305419921875}, {"start": 1449.29, "end": 1449.95, "word": "-Mutanabbi.", "probability": 0.692333984375}], "temperature": 1.0}, {"id": 61, "seek": 147033, "start": 1455.47, "end": 1470.33, "text": " I think that because he's very arrogant and talk about her. He's not arrogant, he's a psychopath. He's a psychopath. Yeah. Okay. I actually can relate this to real case.", "tokens": [286, 519, 300, 570, 415, 311, 588, 30467, 293, 751, 466, 720, 13, 634, 311, 406, 30467, 11, 415, 311, 257, 47577, 13, 634, 311, 257, 47577, 13, 865, 13, 1033, 13, 286, 767, 393, 10961, 341, 281, 957, 1389, 13], "avg_logprob": -0.29408481007530574, "compression_ratio": 1.4049586776859504, "no_speech_prob": 1.5914440155029297e-05, "words": [{"start": 1455.47, "end": 1455.69, "word": " I", "probability": 0.7978515625}, {"start": 1455.69, "end": 1456.05, "word": " think", "probability": 0.8798828125}, {"start": 1456.05, "end": 1456.47, "word": " that", "probability": 0.85400390625}, {"start": 1456.47, "end": 1456.91, "word": " because", "probability": 0.599609375}, {"start": 1456.91, "end": 1458.11, "word": " he's", "probability": 0.6787109375}, {"start": 1458.11, "end": 1458.43, "word": " very", "probability": 0.8642578125}, {"start": 1458.43, "end": 1459.01, "word": " arrogant", "probability": 0.8154296875}, {"start": 1459.01, "end": 1459.37, "word": " and", "probability": 0.85546875}, {"start": 1459.37, "end": 1459.65, "word": " talk", "probability": 0.52490234375}, {"start": 1459.65, "end": 1459.95, "word": " about", "probability": 0.9140625}, {"start": 1459.95, "end": 1460.29, "word": " her.", "probability": 0.84423828125}, {"start": 1460.43, "end": 1460.65, "word": " He's", "probability": 0.6820068359375}, {"start": 1460.65, "end": 1460.81, "word": " not", "probability": 0.76806640625}, {"start": 1460.81, "end": 1461.17, "word": " arrogant,", "probability": 0.84521484375}, {"start": 1461.29, "end": 1461.45, "word": " he's", "probability": 0.966064453125}, {"start": 1461.45, "end": 1461.55, "word": " a", "probability": 0.9765625}, {"start": 1461.55, "end": 1461.99, "word": " psychopath.", "probability": 0.9716796875}, {"start": 1463.03, "end": 1463.31, "word": " He's", "probability": 0.867919921875}, {"start": 1463.31, "end": 1463.39, "word": " a", "probability": 0.9931640625}, {"start": 1463.39, "end": 1463.85, "word": " psychopath.", "probability": 0.9638671875}, {"start": 1464.63, "end": 1464.87, "word": " Yeah.", "probability": 0.58984375}, {"start": 1465.91, "end": 1466.17, "word": " Okay.", "probability": 0.556640625}, {"start": 1466.99, "end": 1467.71, "word": " I", "probability": 0.61474609375}, {"start": 1467.71, "end": 1468.19, "word": " actually", "probability": 0.88818359375}, {"start": 1468.19, "end": 1468.53, "word": " can", "probability": 0.93603515625}, {"start": 1468.53, "end": 1468.97, "word": " relate", "probability": 0.97216796875}, {"start": 1468.97, "end": 1469.33, "word": " this", "probability": 0.55078125}, {"start": 1469.33, "end": 1469.69, "word": " to", "probability": 0.85888671875}, {"start": 1469.69, "end": 1470.15, "word": " real", "probability": 0.68603515625}, {"start": 1470.15, "end": 1470.33, "word": " case.", "probability": 0.221435546875}], "temperature": 1.0}, {"id": 62, "seek": 149588, "start": 1479.02, "end": 1495.88, "text": " And a lot of them, like you mentioned, they have only their names to be proud of. Even here in Gaza, we see this a lot. We see this a lot, like my name is Gaza. This is what they like to talk about.", "tokens": [400, 257, 688, 295, 552, 11, 411, 291, 2835, 11, 436, 362, 787, 641, 5288, 281, 312, 4570, 295, 13, 2754, 510, 294, 37800, 11, 321, 536, 341, 257, 688, 13, 492, 536, 341, 257, 688, 11, 411, 452, 1315, 307, 37800, 13, 639, 307, 437, 436, 411, 281, 751, 466, 13], "avg_logprob": -0.35259433962264153, "compression_ratio": 1.4316546762589928, "no_speech_prob": 6.127357482910156e-05, "words": [{"start": 1479.02, "end": 1479.3, "word": " And", "probability": 0.1083984375}, {"start": 1479.3, "end": 1479.4, "word": " a", "probability": 0.70068359375}, {"start": 1479.4, "end": 1479.54, "word": " lot", "probability": 0.9521484375}, {"start": 1479.54, "end": 1479.54, "word": " of", "probability": 0.84619140625}, {"start": 1479.54, "end": 1479.96, "word": " them,", "probability": 0.32421875}, {"start": 1480.04, "end": 1480.3, "word": " like", "probability": 0.8046875}, {"start": 1480.3, "end": 1480.44, "word": " you", "probability": 0.7958984375}, {"start": 1480.44, "end": 1480.76, "word": " mentioned,", "probability": 0.78955078125}, {"start": 1481.04, "end": 1481.08, "word": " they", "probability": 0.583984375}, {"start": 1481.08, "end": 1481.5, "word": " have", "probability": 0.7861328125}, {"start": 1481.5, "end": 1481.9, "word": " only", "probability": 0.9111328125}, {"start": 1481.9, "end": 1482.2, "word": " their", "probability": 0.958984375}, {"start": 1482.2, "end": 1482.68, "word": " names", "probability": 0.86767578125}, {"start": 1482.68, "end": 1483.08, "word": " to", "probability": 0.79150390625}, {"start": 1483.08, "end": 1483.1, "word": " be", "probability": 0.94189453125}, {"start": 1483.1, "end": 1483.36, "word": " proud", "probability": 0.97216796875}, {"start": 1483.36, "end": 1483.58, "word": " of.", "probability": 0.9658203125}, {"start": 1483.82, "end": 1484.34, "word": " Even", "probability": 0.484375}, {"start": 1484.34, "end": 1485.02, "word": " here", "probability": 0.78076171875}, {"start": 1485.02, "end": 1485.2, "word": " in", "probability": 0.9404296875}, {"start": 1485.2, "end": 1485.46, "word": " Gaza,", "probability": 0.85302734375}, {"start": 1485.6, "end": 1485.72, "word": " we", "probability": 0.8720703125}, {"start": 1485.72, "end": 1485.86, "word": " see", "probability": 0.89404296875}, {"start": 1485.86, "end": 1486.12, "word": " this", "probability": 0.38916015625}, {"start": 1486.12, "end": 1486.74, "word": " a", "probability": 0.77783203125}, {"start": 1486.74, "end": 1488.5, "word": " lot.", "probability": 0.958984375}, {"start": 1489.0, "end": 1489.4, "word": " We", "probability": 0.1336669921875}, {"start": 1489.4, "end": 1490.68, "word": " see", "probability": 0.916015625}, {"start": 1490.68, "end": 1490.98, "word": " this", "probability": 0.93505859375}, {"start": 1490.98, "end": 1491.22, "word": " a", "probability": 0.98876953125}, {"start": 1491.22, "end": 1491.52, "word": " lot,", "probability": 0.95263671875}, {"start": 1491.7, "end": 1491.92, "word": " like", "probability": 0.8515625}, {"start": 1491.92, "end": 1492.76, "word": " my", "probability": 0.5029296875}, {"start": 1492.76, "end": 1493.14, "word": " name", "probability": 0.892578125}, {"start": 1493.14, "end": 1493.54, "word": " is", "probability": 0.9150390625}, {"start": 1493.54, "end": 1493.86, "word": " Gaza.", "probability": 0.446533203125}, {"start": 1494.36, "end": 1494.58, "word": " This", "probability": 0.8232421875}, {"start": 1494.58, "end": 1494.72, "word": " is", "probability": 0.94287109375}, {"start": 1494.72, "end": 1494.9, "word": " what", "probability": 0.85009765625}, {"start": 1494.9, "end": 1495.06, "word": " they", "probability": 0.90087890625}, {"start": 1495.06, "end": 1495.26, "word": " like", "probability": 0.93017578125}, {"start": 1495.26, "end": 1495.4, "word": " to", "probability": 0.859375}, {"start": 1495.4, "end": 1495.68, "word": " talk", "probability": 0.5009765625}, {"start": 1495.68, "end": 1495.88, "word": " about.", "probability": 0.623046875}], "temperature": 1.0}, {"id": 63, "seek": 153073, "start": 1501.65, "end": 1530.73, "text": " Yeah, right. Okay. It's just the general. So they would just like mention their family's name, names and for example, they're not educated and sometimes they do not work and they just depend on this family name just to show off and to say and to create, create a brand for themselves. Yes, they don't have anything. They're like empty from the inside. 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Yeah. Yes. But they aren't much proud of their own cannibalism than themselves. They have a psychological foundation. 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Yeah, it's okay, but that's not supposed to be the only thing that you have to have. You have to create something to be proud of.", "tokens": [467, 311, 1392, 281, 312, 4570, 295, 428, 1605, 13, 865, 11, 309, 311, 1392, 11, 457, 300, 311, 406, 3442, 281, 312, 264, 787, 551, 300, 291, 362, 281, 362, 13, 509, 362, 281, 1884, 746, 281, 312, 4570, 295, 13], "avg_logprob": -0.3582848851070848, "compression_ratio": 1.4482758620689655, "no_speech_prob": 6.079673767089844e-06, "words": [{"start": 1553.55, "end": 1553.95, "word": " It's", "probability": 0.5985107421875}, {"start": 1553.95, "end": 1554.17, "word": " okay", "probability": 0.72705078125}, {"start": 1554.17, "end": 1554.33, "word": " to", "probability": 0.9599609375}, {"start": 1554.33, "end": 1554.47, "word": " be", "probability": 0.9208984375}, {"start": 1554.47, "end": 1554.83, "word": " proud", "probability": 0.9609375}, {"start": 1554.83, "end": 1554.97, "word": " of", "probability": 0.9599609375}, {"start": 1554.97, "end": 1555.11, "word": " your", "probability": 0.89599609375}, {"start": 1555.11, "end": 1555.61, "word": " family.", "probability": 0.8994140625}, {"start": 1555.81, "end": 1556.09, "word": " Yeah,", "probability": 0.52490234375}, {"start": 1556.47, "end": 1556.91, "word": " it's", "probability": 0.94775390625}, {"start": 1556.91, "end": 1557.15, "word": " okay,", "probability": 0.8837890625}, {"start": 1557.27, "end": 1557.39, "word": " but", "probability": 0.90234375}, {"start": 1557.39, "end": 1557.77, "word": " that's", "probability": 0.854248046875}, {"start": 1557.77, "end": 1557.95, "word": " not", "probability": 0.904296875}, {"start": 1557.95, "end": 1558.31, "word": " supposed", "probability": 0.85791015625}, {"start": 1558.31, "end": 1558.45, "word": " to", "probability": 0.96923828125}, {"start": 1558.45, "end": 1558.57, "word": " be", "probability": 0.94921875}, {"start": 1558.57, "end": 1558.69, "word": " the", "probability": 0.91748046875}, {"start": 1558.69, "end": 1558.93, "word": " only", "probability": 0.927734375}, {"start": 1558.93, "end": 1559.21, "word": " thing", "probability": 0.9228515625}, {"start": 1559.21, "end": 1559.37, "word": " that", "probability": 0.736328125}, {"start": 1559.37, "end": 1559.53, "word": " you", "probability": 0.259521484375}, {"start": 1559.53, "end": 1559.69, "word": " have", "probability": 0.1761474609375}, {"start": 1559.69, "end": 1559.71, "word": " to", "probability": 0.396240234375}, {"start": 1559.71, "end": 1559.89, "word": " have.", "probability": 0.6318359375}, {"start": 1560.29, "end": 1560.49, "word": " You", "probability": 0.52587890625}, {"start": 1560.49, "end": 1560.77, "word": " have", "probability": 0.89794921875}, {"start": 1560.77, "end": 1560.93, "word": " to", "probability": 0.96875}, {"start": 1560.93, "end": 1561.17, "word": " create", "probability": 0.88720703125}, {"start": 1561.17, "end": 1561.53, "word": " something", "probability": 0.857421875}, {"start": 1561.53, "end": 1561.79, "word": " to", "probability": 0.5078125}, {"start": 1561.79, "end": 1561.93, "word": " be", "probability": 0.2266845703125}, {"start": 1561.93, "end": 1562.17, "word": " proud", "probability": 0.939453125}, {"start": 1562.17, "end": 1563.77, "word": " of.", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 66, "seek": 158909, "start": 1564.21, "end": 1589.09, "text": " Read it. Okay. In a speech which I have not to make you well, quite clear to such an one, and say just this, or that in you disgust me, here you miss, or there exceed the mark, and if she let herself be lessened so, nor plainly said. Can I express myself? For sure.", "tokens": [17604, 309, 13, 1033, 13, 682, 257, 6218, 597, 286, 362, 406, 281, 652, 291, 731, 11, 1596, 1850, 281, 1270, 364, 472, 11, 293, 584, 445, 341, 11, 420, 300, 294, 291, 14116, 381, 385, 11, 510, 291, 1713, 11, 420, 456, 14048, 264, 1491, 11, 293, 498, 750, 718, 7530, 312, 1570, 5320, 370, 11, 6051, 11121, 356, 848, 13, 1664, 286, 5109, 2059, 30, 1171, 988, 13], "avg_logprob": -0.24647887323943662, "compression_ratio": 1.4456521739130435, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 1564.21, "end": 1564.59, "word": " Read", "probability": 0.1973876953125}, {"start": 1564.59, "end": 1564.77, "word": " it.", "probability": 0.88671875}, {"start": 1565.55, "end": 1565.85, "word": " Okay.", "probability": 0.5849609375}, {"start": 1566.63, "end": 1566.75, "word": " In", "probability": 0.482666015625}, {"start": 1566.75, "end": 1566.85, "word": " a", "probability": 0.78271484375}, {"start": 1566.85, "end": 1567.17, "word": " speech", "probability": 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Yes. I'm using his own words. I'm quoting him by the way. These are not my words, but I'm quoting him. As long as he sings to his own vibe.", "tokens": [634, 311, 17552, 13, 1079, 13, 286, 478, 1228, 702, 1065, 2283, 13, 286, 478, 41552, 796, 538, 264, 636, 13, 1981, 366, 406, 452, 2283, 11, 457, 286, 478, 41552, 796, 13, 1018, 938, 382, 415, 23250, 281, 702, 1065, 14606, 13], "avg_logprob": -0.2729048322547566, "compression_ratio": 1.4017857142857142, "no_speech_prob": 3.5703182220458984e-05, "words": [{"start": 1589.54, "end": 1589.86, "word": " He's", "probability": 0.603271484375}, {"start": 1589.86, "end": 1590.42, "word": " disgusting.", "probability": 0.82275390625}, {"start": 1590.76, "end": 1591.18, "word": " Yes.", "probability": 0.62109375}, {"start": 1591.46, "end": 1592.0, "word": " I'm", "probability": 0.9189453125}, {"start": 1592.0, "end": 1592.24, "word": " using", "probability": 0.93505859375}, {"start": 1592.24, "end": 1592.48, "word": " his", "probability": 0.9609375}, {"start": 1592.48, "end": 1592.72, "word": " own", "probability": 0.9365234375}, {"start": 1592.72, "end": 1593.04, "word": " words.", "probability": 0.85986328125}, {"start": 1593.2, "end": 1593.44, "word": " I'm", "probability": 0.728515625}, {"start": 1593.44, "end": 1593.72, "word": " quoting", "probability": 0.8544921875}, {"start": 1593.72, "end": 1594.0, "word": " him", "probability": 0.89501953125}, {"start": 1594.0, "end": 1594.18, "word": " by", "probability": 0.64111328125}, {"start": 1594.18, "end": 1594.34, "word": " the", "probability": 0.86669921875}, {"start": 1594.34, "end": 1594.54, "word": " way.", "probability": 0.94384765625}, {"start": 1594.88, "end": 1595.3, "word": " These", "probability": 0.521484375}, {"start": 1595.3, "end": 1595.48, "word": " are", "probability": 0.9384765625}, {"start": 1595.48, "end": 1595.72, "word": " not", "probability": 0.93603515625}, {"start": 1595.72, "end": 1595.94, "word": " my", "probability": 0.96923828125}, {"start": 1595.94, "end": 1596.36, "word": " words,", "probability": 0.884765625}, {"start": 1596.68, "end": 1596.82, "word": " but", "probability": 0.9248046875}, {"start": 1596.82, "end": 1597.1, "word": " I'm", "probability": 0.90576171875}, {"start": 1597.1, "end": 1597.4, "word": " quoting", "probability": 0.85498046875}, {"start": 1597.4, "end": 1598.08, "word": " him.", "probability": 0.919921875}, {"start": 1598.4, "end": 1598.96, "word": " As", "probability": 0.45556640625}, {"start": 1598.96, "end": 1599.24, "word": " long", "probability": 0.82861328125}, {"start": 1599.24, "end": 1599.5, "word": " as", "probability": 0.95458984375}, {"start": 1599.5, "end": 1599.98, "word": " he", "probability": 0.8349609375}, {"start": 1599.98, "end": 1600.84, "word": " sings", "probability": 0.68798828125}, {"start": 1600.84, "end": 1601.54, "word": " to", "probability": 0.26611328125}, {"start": 1601.54, "end": 1601.78, "word": " his", "probability": 0.96826171875}, {"start": 1601.78, "end": 1602.02, "word": " own", "probability": 0.89794921875}, {"start": 1602.02, "end": 1602.44, "word": " vibe.", "probability": 0.73291015625}], "temperature": 1.0}, {"id": 68, "seek": 163166, "start": 1603.92, "end": 1631.66, "text": " Disgust me. You disgust me. Actually, this reminds me of a quote for Edmund Burke. He says, wherever undertakes to set himself up as a judge of the truth and knowledge is a shipwrecked by the laughter of the gods. He's really expressing the darkness of himself. I don't know how to explain his personality.", "tokens": [4208, 70, 381, 385, 13, 509, 14116, 381, 385, 13, 5135, 11, 341, 12025, 385, 295, 257, 6513, 337, 3977, 35578, 37396, 13, 634, 1619, 11, 8660, 15564, 3419, 281, 992, 3647, 493, 382, 257, 6995, 295, 264, 3494, 293, 3601, 307, 257, 5374, 86, 14954, 292, 538, 264, 13092, 295, 264, 14049, 13, 634, 311, 534, 22171, 264, 11262, 295, 3647, 13, 286, 500, 380, 458, 577, 281, 2903, 702, 9033, 13], "avg_logprob": -0.22529560126162865, "compression_ratio": 1.4902912621359223, "no_speech_prob": 0.2607421875, "words": [{"start": 1603.92, "end": 1604.5, "word": " Disgust", "probability": 0.6859537760416666}, {"start": 1604.5, "end": 1604.74, "word": " me.", "probability": 0.90771484375}, {"start": 1604.76, "end": 1605.04, "word": " You", "probability": 0.55126953125}, {"start": 1605.04, "end": 1605.56, "word": " disgust", "probability": 0.95849609375}, {"start": 1605.56, "end": 1605.92, "word": " me.", "probability": 0.9609375}, {"start": 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He's having a moral problem. Someone who's a civil right and anti-terrorist is having a problem, a mental as well as moral problem. But he's seeing himself as a moral ground, he himself. He's seeing himself as a moral ground upon which he's judging the conduct of others. 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Based on his own moral understanding of things. This is actually pathetic. 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Too many people they consider themselves as what the moral ground upon which all others are classified and judged. Anything that goes against what they think to be true means that they are what?", "tokens": [597, 534, 2314, 294, 527, 1065, 993, 13, 11395, 867, 561, 436, 1949, 2969, 382, 437, 264, 9723, 2727, 3564, 597, 439, 2357, 366, 20627, 293, 27485, 13, 11998, 300, 1709, 1970, 437, 436, 519, 281, 312, 2074, 1355, 300, 436, 366, 437, 30], "avg_logprob": -0.2618055608537462, "compression_ratio": 1.484076433121019, "no_speech_prob": 2.5033950805664062e-06, "words": [{"start": 1688.76, "end": 1689.08, "word": " which", "probability": 0.7587890625}, {"start": 1689.08, "end": 1689.46, "word": " really", "probability": 0.853515625}, {"start": 1689.46, "end": 1690.0, "word": " happens", "probability": 0.966796875}, {"start": 1690.0, "end": 1690.2, "word": " in", "probability": 0.94482421875}, {"start": 1690.2, "end": 1690.4, "word": " our", "probability": 0.88671875}, {"start": 1690.4, "end": 1690.62, "word": " own", "probability": 0.8984375}, {"start": 1690.62, "end": 1690.9, "word": " life.", "probability": 0.85986328125}, {"start": 1691.12, "end": 1691.34, "word": " Too", "probability": 0.29150390625}, {"start": 1691.34, "end": 1691.56, "word": " many", "probability": 0.90234375}, {"start": 1691.56, "end": 1692.04, "word": " people", "probability": 0.96728515625}, {"start": 1692.04, "end": 1692.56, "word": " they", "probability": 0.354736328125}, {"start": 1692.56, "end": 1693.0, "word": " consider", "probability": 0.91650390625}, {"start": 1693.0, "end": 1693.46, "word": " themselves", "probability": 0.74951171875}, {"start": 1693.46, "end": 1693.94, "word": " as", "probability": 0.94287109375}, {"start": 1693.94, "end": 1694.6, "word": " what", "probability": 0.401123046875}, {"start": 1694.6, "end": 1695.14, "word": " the", "probability": 0.7470703125}, {"start": 1695.14, "end": 1695.62, "word": " moral", "probability": 0.966796875}, {"start": 1695.62, "end": 1696.1, "word": " ground", "probability": 0.875}, {"start": 1696.1, "end": 1696.5, "word": " upon", "probability": 0.9306640625}, {"start": 1696.5, "end": 1696.9, "word": " which", "probability": 0.94189453125}, {"start": 1696.9, "end": 1697.26, "word": " all", "probability": 0.9501953125}, {"start": 1697.26, "end": 1697.64, "word": " others", "probability": 0.892578125}, {"start": 1697.64, "end": 1698.12, "word": " are", "probability": 0.9482421875}, {"start": 1698.12, "end": 1699.84, "word": " classified", "probability": 0.430908203125}, {"start": 1699.84, "end": 1700.44, "word": " and", "probability": 0.92822265625}, {"start": 1700.44, "end": 1700.82, "word": " judged.", "probability": 0.9638671875}, {"start": 1702.1, "end": 1702.86, "word": " Anything", "probability": 0.361083984375}, {"start": 1702.86, "end": 1704.36, "word": " that", "probability": 0.93798828125}, {"start": 1704.36, "end": 1704.64, "word": " goes", "probability": 0.95068359375}, {"start": 1704.64, "end": 1705.14, "word": " against", "probability": 0.93115234375}, {"start": 1705.14, "end": 1705.52, "word": " what", "probability": 0.9267578125}, {"start": 1705.52, "end": 1705.7, "word": " they", "probability": 0.8828125}, {"start": 1705.7, "end": 1706.02, "word": " think", "probability": 0.89794921875}, {"start": 1706.02, "end": 1706.2, "word": " to", "probability": 0.94091796875}, {"start": 1706.2, "end": 1706.4, "word": " be", "probability": 0.955078125}, {"start": 1706.4, "end": 1706.8, "word": " true", "probability": 0.9619140625}, {"start": 1706.8, "end": 1707.36, "word": " means", "probability": 0.58740234375}, {"start": 1707.36, "end": 1707.54, "word": " that", "probability": 0.84716796875}, {"start": 1707.54, "end": 1707.68, "word": " they", "probability": 0.88427734375}, {"start": 1707.68, "end": 1707.92, "word": " are", "probability": 0.9384765625}, {"start": 1707.92, "end": 1708.3, "word": " what?", "probability": 0.353271484375}], "temperature": 1.0}, {"id": 72, "seek": 173209, "start": 1709.45, "end": 1732.09, "text": " That's why he said- This is pathetic. This is a kind of psychological disease. That's why he said to set himself up as a judge of truth and knowledge. Yeah. But he didn't know anything. Yeah, he actually doesn't know anything. Yes. Anyone like to share? Yes, Nour. I guess this was actually the problem with today's definition", "tokens": [663, 311, 983, 415, 848, 12, 639, 307, 35506, 13, 639, 307, 257, 733, 295, 14346, 4752, 13, 663, 311, 983, 415, 848, 281, 992, 3647, 493, 382, 257, 6995, 295, 3494, 293, 3601, 13, 865, 13, 583, 415, 994, 380, 458, 1340, 13, 865, 11, 415, 767, 1177, 380, 458, 1340, 13, 1079, 13, 14643, 411, 281, 2073, 30, 1079, 11, 426, 396, 13, 286, 2041, 341, 390, 767, 264, 1154, 365, 965, 311, 7123], "avg_logprob": -0.18364448593808458, "compression_ratio": 1.587378640776699, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1709.45, "end": 1709.81, "word": " That's", "probability": 0.59039306640625}, {"start": 1709.81, "end": 1709.95, "word": " why", "probability": 0.931640625}, {"start": 1709.95, "end": 1710.15, "word": " he", "probability": 0.95166015625}, {"start": 1710.15, "end": 1710.41, "word": " said", "probability": 0.91796875}, {"start": 1710.41, "end": 1710.49, "word": "-", "probability": 0.1376953125}, 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So for example, when it comes to feminists, and those are like the most, ones who are judged and being judging nowadays. Like some feminists just went like, they are marketing for, for example, nudity and", "tokens": [445, 411, 562, 2491, 13, 9081, 1601, 848, 11, 436, 519, 300, 436, 366, 9723, 2727, 13, 407, 337, 1365, 11, 562, 309, 1487, 281, 11155, 1751, 11, 293, 729, 366, 411, 264, 881, 11, 2306, 567, 366, 27485, 293, 885, 23587, 13434, 13, 1743, 512, 11155, 1751, 445, 1437, 411, 11, 436, 366, 6370, 337, 11, 337, 1365, 11, 40045, 507, 293], "avg_logprob": -0.28417968889698386, "compression_ratio": 1.5804597701149425, "no_speech_prob": 2.7954578399658203e-05, "words": [{"start": 1736.32, "end": 1737.0, "word": " just", "probability": 0.26513671875}, {"start": 1737.0, "end": 1737.46, "word": " like", "probability": 0.9248046875}, {"start": 1737.46, "end": 1739.12, "word": " when", "probability": 0.358154296875}, {"start": 1739.12, "end": 1740.16, "word": " Dr.", "probability": 0.6923828125}, {"start": 1740.3, "end": 1740.64, "word": " Ayman", "probability": 0.69189453125}, {"start": 1740.64, "end": 1740.98, "word": " said,", "probability": 0.92919921875}, {"start": 1741.3, "end": 1741.5, "word": " they", "probability": 0.81591796875}, {"start": 1741.5, "end": 1741.88, "word": " think", "probability": 0.91064453125}, {"start": 1741.88, "end": 1742.1, "word": " that", "probability": 0.89453125}, {"start": 1742.1, "end": 1742.32, "word": " they", "probability": 0.8974609375}, {"start": 1742.32, "end": 1742.58, "word": " are", "probability": 0.9521484375}, {"start": 1742.58, "end": 1743.14, "word": " moral", "probability": 0.6357421875}, {"start": 1743.14, "end": 1743.58, "word": " ground.", "probability": 0.5263671875}, {"start": 1744.08, "end": 1744.22, "word": " So", "probability": 0.85791015625}, {"start": 1744.22, "end": 1744.7, "word": " for", "probability": 0.6044921875}, {"start": 1744.7, "end": 1745.12, "word": " example,", "probability": 0.974609375}, {"start": 1745.22, "end": 1745.34, "word": " when", "probability": 0.94384765625}, {"start": 1745.34, "end": 1745.46, "word": " it", "probability": 0.94775390625}, {"start": 1745.46, "end": 1745.72, "word": " comes", "probability": 0.88623046875}, {"start": 1745.72, "end": 1745.96, "word": " to", "probability": 0.97216796875}, {"start": 1745.96, "end": 1746.74, "word": " feminists,", "probability": 0.902099609375}, {"start": 1747.32, "end": 1747.4, "word": " and", "probability": 0.86767578125}, {"start": 1747.4, "end": 1747.92, "word": " those", "probability": 0.8759765625}, {"start": 1747.92, "end": 1748.12, "word": " are", "probability": 0.9267578125}, {"start": 1748.12, "end": 1748.46, "word": " like", "probability": 0.73193359375}, {"start": 1748.46, "end": 1748.82, "word": " the", "probability": 0.88330078125}, {"start": 1748.82, "end": 1749.24, "word": " most,", "probability": 0.90087890625}, {"start": 1750.34, "end": 1750.8, "word": " ones", "probability": 0.89892578125}, {"start": 1750.8, "end": 1750.98, "word": " who", "probability": 0.90087890625}, {"start": 1750.98, "end": 1751.14, "word": " are", "probability": 0.9384765625}, {"start": 1751.14, "end": 1751.66, "word": " judged", "probability": 0.96435546875}, {"start": 1751.66, "end": 1752.32, "word": " and", "probability": 0.53125}, {"start": 1752.32, "end": 1752.82, "word": " being", "probability": 0.434326171875}, {"start": 1752.82, "end": 1753.5, "word": " judging", "probability": 0.55810546875}, {"start": 1753.5, "end": 1754.78, "word": " nowadays.", "probability": 0.6083984375}, {"start": 1755.58, "end": 1755.58, "word": " Like", "probability": 0.57080078125}, {"start": 1755.58, "end": 1756.5, "word": " some", "probability": 0.7734375}, {"start": 1756.5, "end": 1757.08, "word": " feminists", "probability": 0.885986328125}, {"start": 1757.08, "end": 1757.78, "word": " just", "probability": 0.568359375}, {"start": 1757.78, "end": 1758.06, "word": " went", "probability": 0.50439453125}, {"start": 1758.06, "end": 1758.4, "word": " like,", "probability": 0.8671875}, {"start": 1759.04, "end": 1759.18, "word": " they", "probability": 0.89306640625}, {"start": 1759.18, "end": 1759.48, "word": " are", "probability": 0.94140625}, {"start": 1759.48, "end": 1760.52, "word": " marketing", "probability": 0.7578125}, {"start": 1760.52, "end": 1761.08, "word": " for,", "probability": 0.93701171875}, {"start": 1761.26, "end": 1761.42, "word": " for", "probability": 0.951171875}, {"start": 1761.42, "end": 1761.9, "word": " example,", "probability": 0.97314453125}, {"start": 1762.56, "end": 1763.18, "word": " nudity", "probability": 0.964111328125}, {"start": 1763.18, "end": 1763.76, "word": " and", "probability": 0.81640625}], "temperature": 1.0}, {"id": 74, "seek": 178551, "start": 1764.01, "end": 1785.51, "text": " other Western terms. And they think that whoever does not follow these terms can be judged, which is so wrong. I have my own definition of feminism, for example, and I'm a feminist, and I'm proud of it. And you have your own definition of", "tokens": [661, 8724, 2115, 13, 400, 436, 519, 300, 11387, 775, 406, 1524, 613, 2115, 393, 312, 27485, 11, 597, 307, 370, 2085, 13, 286, 362, 452, 1065, 7123, 295, 37187, 11, 337, 1365, 11, 293, 286, 478, 257, 26229, 11, 293, 286, 478, 4570, 295, 309, 13, 400, 291, 362, 428, 1065, 7123, 295], "avg_logprob": -0.15269886634566568, "compression_ratio": 1.5320512820512822, "no_speech_prob": 0.00020062923431396484, "words": [{"start": 1764.01, "end": 1764.71, "word": " other", "probability": 0.252197265625}, {"start": 1764.71, "end": 1765.51, "word": " Western", "probability": 0.435302734375}, {"start": 1765.51, "end": 1768.07, "word": " terms.", "probability": 0.9072265625}, {"start": 1769.21, "end": 1769.71, "word": " And", "probability": 0.72216796875}, {"start": 1769.71, "end": 1770.05, "word": " they", "probability": 0.88671875}, {"start": 1770.05, "end": 1770.37, "word": " think", "probability": 0.9189453125}, {"start": 1770.37, "end": 1770.73, "word": " that", "probability": 0.92431640625}, {"start": 1770.73, "end": 1771.29, "word": " whoever", "probability": 0.935546875}, {"start": 1771.29, "end": 1771.71, "word": " does", "probability": 0.943359375}, {"start": 1771.71, "end": 1772.33, "word": " not", "probability": 0.9345703125}, {"start": 1772.33, "end": 1773.25, "word": " follow", "probability": 0.86083984375}, {"start": 1773.25, "end": 1773.63, "word": " these", "probability": 0.85986328125}, {"start": 1773.63, "end": 1774.21, "word": " terms", "probability": 0.89697265625}, {"start": 1774.21, "end": 1775.23, "word": " can", "probability": 0.85107421875}, {"start": 1775.23, "end": 1775.47, "word": " be", "probability": 0.95556640625}, {"start": 1775.47, "end": 1775.91, "word": " judged,", "probability": 0.96630859375}, {"start": 1776.21, "end": 1776.51, "word": " which", "probability": 0.94287109375}, {"start": 1776.51, "end": 1776.67, "word": " is", "probability": 0.9501953125}, {"start": 1776.67, "end": 1776.91, "word": " so", "probability": 0.95361328125}, {"start": 1776.91, "end": 1777.31, "word": " wrong.", "probability": 0.92626953125}, {"start": 1777.49, "end": 1777.73, "word": " I", "probability": 0.7939453125}, {"start": 1777.73, "end": 1777.97, "word": " have", "probability": 0.9501953125}, {"start": 1777.97, "end": 1778.15, "word": " my", "probability": 0.9697265625}, {"start": 1778.15, "end": 1778.31, "word": " own", "probability": 0.9248046875}, {"start": 1778.31, "end": 1778.71, "word": " definition", "probability": 0.91943359375}, {"start": 1778.71, "end": 1779.21, "word": " of", "probability": 0.9677734375}, {"start": 1779.21, "end": 1779.83, "word": " feminism,", "probability": 0.9091796875}, {"start": 1779.99, "end": 1780.07, "word": " for", "probability": 0.94873046875}, {"start": 1780.07, "end": 1780.49, "word": " example,", "probability": 0.97216796875}, {"start": 1780.65, "end": 1780.79, "word": " and", "probability": 0.9326171875}, {"start": 1780.79, "end": 1781.03, "word": " I'm", "probability": 0.992919921875}, {"start": 1781.03, "end": 1781.13, "word": " a", "probability": 0.9404296875}, {"start": 1781.13, "end": 1781.37, "word": " feminist,", "probability": 0.94482421875}, {"start": 1781.63, "end": 1781.75, "word": " and", "probability": 0.931640625}, {"start": 1781.75, "end": 1781.97, "word": " I'm", "probability": 0.99755859375}, {"start": 1781.97, "end": 1782.23, "word": " proud", "probability": 0.96142578125}, {"start": 1782.23, "end": 1782.41, "word": " of", "probability": 0.97119140625}, {"start": 1782.41, "end": 1782.61, "word": " it.", "probability": 0.94580078125}, {"start": 1782.79, "end": 1783.27, "word": " And", "probability": 0.90283203125}, {"start": 1783.27, "end": 1783.55, "word": " you", "probability": 0.94384765625}, {"start": 1783.55, "end": 1783.95, "word": " have", "probability": 0.94873046875}, {"start": 1783.95, "end": 1784.29, "word": " your", "probability": 0.8896484375}, {"start": 1784.29, "end": 1784.57, "word": " own", "probability": 0.9208984375}, {"start": 1784.57, "end": 1785.01, "word": " definition", "probability": 0.9306640625}, {"start": 1785.01, "end": 1785.51, "word": " of", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 75, "seek": 180288, "start": 1786.56, "end": 1802.88, "text": " of this term. You have to respect it. And a lot of other terms too, like freedom of opinion and expression. 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Yes, they have the same thing. 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Yes. 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Oh sir, she smiled, no doubt. Whenever I passed her, but who passed without? 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Then all smiles top together, there she stands as if alive. Go back, go back in order to talk about the previous. Okay. 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That's all they are. Crazy, I know. But there is another saying. Yes.", "tokens": [634, 445, 11, 415, 7309, 300, 750, 1177, 380, 959, 796, 1547, 13, 663, 311, 439, 436, 366, 13, 22509, 11, 286, 458, 13, 583, 456, 307, 1071, 1566, 13, 1079, 13], "avg_logprob": -0.47679924242424243, "compression_ratio": 1.1388888888888888, "no_speech_prob": 4.231929779052734e-06, "words": [{"start": 2025.72, "end": 2026.24, "word": " He", "probability": 0.3623046875}, {"start": 2026.24, "end": 2026.56, "word": " just,", "probability": 0.341064453125}, {"start": 2026.88, "end": 2027.22, "word": " he", "probability": 0.94677734375}, {"start": 2027.22, "end": 2027.72, "word": " thinks", "probability": 0.87353515625}, {"start": 2027.72, "end": 2028.06, "word": " that", "probability": 0.8984375}, {"start": 2028.06, "end": 2028.3, "word": " she", "probability": 0.90478515625}, {"start": 2028.3, "end": 2028.68, "word": " doesn't", "probability": 0.94287109375}, {"start": 2028.68, "end": 2029.0, "word": " love", "probability": 0.958984375}, {"start": 2029.0, "end": 2029.22, "word": " him", "probability": 0.888671875}, {"start": 2029.22, "end": 2029.72, "word": " enough.", "probability": 0.8662109375}, {"start": 2030.68, "end": 2031.02, "word": " That's", "probability": 0.6241455078125}, {"start": 2031.02, "end": 2031.18, "word": " all", "probability": 0.81005859375}, {"start": 2031.18, "end": 2031.42, "word": " they", "probability": 0.379150390625}, {"start": 2031.42, "end": 2031.6, "word": " are.", "probability": 0.37890625}, {"start": 2031.76, "end": 2032.26, "word": " Crazy,", "probability": 0.65478515625}, {"start": 2032.44, "end": 2032.56, "word": " I", "probability": 0.978515625}, {"start": 2032.56, "end": 2032.74, "word": " know.", "probability": 0.85107421875}, {"start": 2033.34, "end": 2033.86, "word": " But", "probability": 0.57275390625}, {"start": 2033.86, "end": 2034.1, "word": " there", "probability": 0.86962890625}, {"start": 2034.1, "end": 2034.22, "word": " is", "probability": 0.5}, {"start": 2034.22, "end": 2034.5, "word": " another", "probability": 0.92626953125}, {"start": 2034.5, "end": 2034.96, "word": " saying.", "probability": 0.94482421875}, {"start": 2035.1, "end": 2035.42, "word": " Yes.", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 86, "seek": 207017, "start": 2043.84, "end": 2070.18, "text": " Yeah, so the true love actually is to sacrifice with yourself to the one who you really loves, not to sacrifice, not to kill the other people. 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To support them and to make them grow better, to make them show the best of themselves. And this is actually what I believe that", "tokens": [293, 428, 2480, 281, 6272, 11, 281, 1406, 552, 13, 1407, 1406, 552, 293, 281, 652, 552, 1852, 1101, 11, 281, 652, 552, 855, 264, 1151, 295, 2969, 13, 400, 341, 307, 767, 437, 286, 1697, 300], "avg_logprob": -0.27919407032038035, "compression_ratio": 1.462809917355372, "no_speech_prob": 9.894371032714844e-06, "words": [{"start": 2084.13, "end": 2084.45, "word": " and", "probability": 0.65673828125}, {"start": 2084.45, "end": 2084.65, "word": " your", "probability": 0.833984375}, {"start": 2084.65, "end": 2085.53, "word": " relationship", "probability": 0.75439453125}, {"start": 2085.53, "end": 2086.11, "word": " to", "probability": 0.15478515625}, {"start": 2086.11, "end": 2086.47, "word": " rise,", "probability": 0.457763671875}, {"start": 2086.77, "end": 2087.07, "word": " to", "probability": 0.896484375}, {"start": 2087.07, "end": 2087.51, "word": " support", "probability": 0.97802734375}, {"start": 2087.51, "end": 2087.91, "word": " them.", "probability": 0.900390625}, {"start": 2089.53, "end": 2090.21, "word": " To", "probability": 0.0545654296875}, {"start": 2090.21, "end": 2092.27, "word": " support", "probability": 0.9619140625}, {"start": 2092.27, "end": 2092.59, "word": " them", "probability": 0.90576171875}, {"start": 2092.59, "end": 2092.87, "word": " and", "probability": 0.90869140625}, {"start": 2092.87, "end": 2093.09, "word": " to", "probability": 0.8232421875}, {"start": 2093.09, "end": 2093.33, "word": " make", "probability": 0.93310546875}, {"start": 2093.33, "end": 2093.55, "word": " them", "probability": 0.908203125}, {"start": 2093.55, "end": 2094.17, "word": " grow", "probability": 0.7158203125}, {"start": 2094.17, "end": 2094.57, "word": " better,", "probability": 0.91015625}, {"start": 2094.93, "end": 2094.93, "word": " to", "probability": 0.90576171875}, {"start": 2094.93, "end": 2095.49, "word": " make", "probability": 0.90283203125}, {"start": 2095.49, "end": 2095.67, "word": " them", "probability": 0.90234375}, {"start": 2095.67, "end": 2095.89, "word": " show", "probability": 0.91455078125}, {"start": 2095.89, "end": 2096.07, "word": " the", "probability": 0.91064453125}, {"start": 2096.07, "end": 2096.37, "word": " best", "probability": 0.90966796875}, {"start": 2096.37, "end": 2096.57, "word": " of", "probability": 0.96435546875}, {"start": 2096.57, "end": 2097.07, "word": " themselves.", "probability": 0.7451171875}, {"start": 2097.77, "end": 2097.99, "word": " And", "probability": 0.4111328125}, {"start": 2097.99, "end": 2098.25, "word": " this", "probability": 0.93359375}, {"start": 2098.25, "end": 2098.41, "word": " is", "probability": 0.93896484375}, {"start": 2098.41, "end": 2098.89, "word": " actually", "probability": 0.86962890625}, {"start": 2098.89, "end": 2099.29, "word": " what", "probability": 0.92919921875}, {"start": 2099.29, "end": 2100.39, "word": " I", "probability": 0.96923828125}, {"start": 2100.39, "end": 2100.75, "word": " believe", "probability": 0.8740234375}, {"start": 2100.75, "end": 2101.15, "word": " that", "probability": 0.8154296875}], "temperature": 1.0}, {"id": 89, "seek": 211489, "start": 2101.49, "end": 2114.89, "text": " love between any two couples or in any kind of relationship that it's supposed to be like. Like love is supposed to, you're supposed to rise in love, not fall in love. Not to kill in love. Not to kill that, yeah.", "tokens": [959, 1296, 604, 732, 20368, 420, 294, 604, 733, 295, 2480, 300, 309, 311, 3442, 281, 312, 411, 13, 1743, 959, 307, 3442, 281, 11, 291, 434, 3442, 281, 6272, 294, 959, 11, 406, 2100, 294, 959, 13, 1726, 281, 1961, 294, 959, 13, 1726, 281, 1961, 300, 11, 1338, 13], "avg_logprob": -0.30528845064915144, "compression_ratio": 1.6384615384615384, "no_speech_prob": 1.4543533325195312e-05, "words": [{"start": 2101.49, "end": 2102.05, "word": " love", "probability": 0.34814453125}, {"start": 2102.05, "end": 2102.47, "word": " between", "probability": 0.83642578125}, {"start": 2102.47, "end": 2102.79, "word": " any", "probability": 0.875}, {"start": 2102.79, "end": 2102.99, "word": " two", "probability": 0.8408203125}, {"start": 2102.99, "end": 2103.39, "word": " couples", "probability": 0.87548828125}, {"start": 2103.39, "end": 2103.85, "word": " or", "probability": 0.79736328125}, {"start": 2103.85, "end": 2104.33, "word": " in", "probability": 0.7763671875}, {"start": 2104.33, "end": 2104.63, "word": " any", "probability": 0.90673828125}, {"start": 2104.63, "end": 2104.99, "word": " kind", "probability": 0.8369140625}, {"start": 2104.99, "end": 2105.15, "word": " of", "probability": 0.962890625}, {"start": 2105.15, "end": 2105.73, "word": " relationship", "probability": 0.8212890625}, {"start": 2105.73, "end": 2106.09, "word": " that", "probability": 0.27001953125}, {"start": 2106.09, "end": 2106.13, "word": " it's", "probability": 0.48480224609375}, {"start": 2106.13, "end": 2106.41, "word": " supposed", "probability": 0.9296875}, {"start": 2106.41, "end": 2106.61, "word": " to", "probability": 0.97216796875}, {"start": 2106.61, "end": 2106.91, "word": " be", "probability": 0.95703125}, {"start": 2106.91, "end": 2107.29, "word": " like.", "probability": 0.8671875}, {"start": 2107.61, "end": 2107.77, "word": " Like", "probability": 0.478515625}, {"start": 2107.77, "end": 2108.21, "word": " love", "probability": 0.6953125}, {"start": 2108.21, "end": 2108.33, "word": " is", "probability": 0.465576171875}, {"start": 2108.33, "end": 2108.61, "word": " supposed", "probability": 0.94873046875}, {"start": 2108.61, "end": 2108.91, "word": " to,", "probability": 0.970703125}, {"start": 2109.27, "end": 2109.61, "word": " you're", "probability": 0.898193359375}, {"start": 2109.61, "end": 2109.93, "word": " supposed", "probability": 0.95361328125}, {"start": 2109.93, "end": 2110.19, "word": " to", "probability": 0.97314453125}, {"start": 2110.19, "end": 2110.53, "word": " rise", "probability": 0.9296875}, {"start": 2110.53, "end": 2110.73, "word": " in", "probability": 0.92626953125}, {"start": 2110.73, "end": 2110.99, "word": " love,", "probability": 0.95361328125}, {"start": 2111.21, "end": 2111.35, "word": " not", "probability": 0.9375}, {"start": 2111.35, "end": 2111.77, "word": " fall", "probability": 0.6298828125}, {"start": 2111.77, "end": 2111.97, "word": " in", "probability": 0.9375}, {"start": 2111.97, "end": 2112.19, "word": " love.", "probability": 0.93408203125}, {"start": 2112.31, "end": 2112.65, "word": " Not", "probability": 0.5419921875}, {"start": 2112.65, "end": 2112.83, "word": " to", "probability": 0.91650390625}, {"start": 2112.83, "end": 2113.09, "word": " kill", "probability": 0.9365234375}, {"start": 2113.09, "end": 2113.33, "word": " in", "probability": 0.8701171875}, {"start": 2113.33, "end": 2113.51, "word": " love.", "probability": 0.95458984375}, {"start": 2113.55, "end": 2113.73, "word": " Not", "probability": 0.6513671875}, {"start": 2113.73, "end": 2113.89, "word": " to", "probability": 0.91748046875}, {"start": 2113.89, "end": 2114.13, "word": " kill", "probability": 0.86279296875}, {"start": 2114.13, "end": 2114.39, "word": " that,", "probability": 0.8056640625}, {"start": 2114.61, "end": 2114.89, "word": " yeah.", "probability": 0.92138671875}], "temperature": 1.0}, {"id": 90, "seek": 214540, "start": 2127.92, "end": 2145.4, "text": " Oh my God. This is where we call it gluttony. Gluttony is a glutton. One of the seven. Glutton.", "tokens": [876, 452, 1265, 13, 639, 307, 689, 321, 818, 309, 33249, 1756, 88, 13, 5209, 325, 1756, 88, 307, 257, 33249, 1756, 13, 1485, 295, 264, 3407, 13, 5209, 325, 1756, 13], "avg_logprob": -0.5085227272727273, "compression_ratio": 1.1851851851851851, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 2127.9200000000005, "end": 2128.6600000000003, "word": " Oh", "probability": 0.06170654296875}, {"start": 2128.6600000000003, "end": 2129.4, "word": " my", "probability": 0.8564453125}, {"start": 2129.4, "end": 2130.42, "word": " God.", "probability": 0.70458984375}, {"start": 2133.74, "end": 2134.12, "word": " This", "probability": 0.13671875}, {"start": 2134.12, "end": 2136.32, "word": " is", "probability": 0.82958984375}, {"start": 2136.32, "end": 2136.54, "word": " where", "probability": 0.642578125}, {"start": 2136.54, "end": 2138.52, "word": " we", "probability": 0.74169921875}, {"start": 2138.52, "end": 2138.74, "word": " call", "probability": 0.79248046875}, {"start": 2138.74, "end": 2138.9, "word": " it", "probability": 0.85302734375}, {"start": 2138.9, "end": 2139.58, "word": " gluttony.", "probability": 0.6890462239583334}, {"start": 2141.1, "end": 2141.84, "word": " Gluttony", "probability": 0.8052978515625}, {"start": 2141.84, "end": 2141.94, "word": " is", "probability": 0.6357421875}, {"start": 2141.94, "end": 2142.06, "word": " a", "probability": 0.73193359375}, {"start": 2142.06, "end": 2142.72, "word": " glutton.", "probability": 0.969482421875}, {"start": 2142.98, "end": 2143.18, "word": " One", "probability": 0.798828125}, {"start": 2143.18, "end": 2143.42, "word": " of", "probability": 0.96875}, {"start": 2143.42, "end": 2143.62, "word": " the", "probability": 0.9150390625}, {"start": 2143.62, "end": 2143.92, "word": " seven.", "probability": 0.66650390625}, {"start": 2144.66, "end": 2145.4, "word": " Glutton.", "probability": 0.8160807291666666}], "temperature": 1.0}, {"id": 91, "seek": 216921, "start": 2154.67, "end": 2169.21, "text": " Okay, I was trying to figure out. As if alive, will please your rise will meet the company below then. I repeat, the count your master known.", "tokens": [1033, 11, 286, 390, 1382, 281, 2573, 484, 13, 1018, 498, 5465, 11, 486, 1767, 428, 6272, 486, 1677, 264, 2237, 2507, 550, 13, 286, 7149, 11, 264, 1207, 428, 4505, 444, 648, 13], "avg_logprob": -0.47321427379335673, "compression_ratio": 1.2456140350877194, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2154.67, "end": 2155.35, "word": " Okay,", "probability": 0.1015625}, {"start": 2158.55, "end": 2158.61, "word": " I", "probability": 0.79150390625}, {"start": 2158.61, "end": 2158.73, "word": " was", "probability": 0.7861328125}, {"start": 2158.73, "end": 2158.91, "word": " trying", "probability": 0.88720703125}, {"start": 2158.91, "end": 2159.05, "word": " to", "probability": 0.9619140625}, {"start": 2159.05, "end": 2159.17, "word": " figure", "probability": 0.3369140625}, {"start": 2159.17, "end": 2159.47, "word": " out.", "probability": 0.80810546875}, {"start": 2159.57, "end": 2159.77, "word": " As", "probability": 0.814453125}, {"start": 2159.77, "end": 2159.97, "word": " if", "probability": 0.9521484375}, {"start": 2159.97, "end": 2160.43, "word": " alive,", "probability": 0.875}, {"start": 2160.61, "end": 2160.79, "word": " will", "probability": 0.32275390625}, {"start": 2160.79, "end": 2161.41, "word": " please", "probability": 0.6015625}, {"start": 2161.41, "end": 2161.79, "word": " your", "probability": 0.6328125}, {"start": 2161.79, "end": 2162.29, "word": " rise", "probability": 0.499755859375}, {"start": 2162.29, "end": 2162.73, "word": " will", "probability": 0.64892578125}, {"start": 2162.73, "end": 2163.07, "word": " meet", "probability": 0.95556640625}, {"start": 2163.07, "end": 2164.53, "word": " the", "probability": 0.56201171875}, {"start": 2164.53, "end": 2165.01, "word": " company", "probability": 0.9248046875}, {"start": 2165.01, "end": 2165.45, "word": " below", "probability": 0.9189453125}, {"start": 2165.45, "end": 2165.83, "word": " then.", "probability": 0.515625}, {"start": 2166.01, "end": 2166.15, "word": " I", "probability": 0.99462890625}, {"start": 2166.15, "end": 2166.65, "word": " repeat,", "probability": 0.95654296875}, {"start": 2166.83, "end": 2166.95, "word": " the", "probability": 0.82763671875}, {"start": 2166.95, "end": 2167.31, "word": " count", "probability": 0.71484375}, {"start": 2167.31, "end": 2167.59, "word": " your", "probability": 0.86376953125}, {"start": 2167.59, "end": 2168.23, "word": " master", "probability": 0.947265625}, {"start": 2168.23, "end": 2169.21, "word": " known.", "probability": 0.62060546875}], "temperature": 1.0}, {"id": 92, "seek": 219771, "start": 2177.18, "end": 2197.72, "text": " Munificence is ample warrant that no just pretends. He really killed her. Yeah, so he kills her and actually that's remind me with the movie I watch is Golden Stoneheart. Actually talking is about a psychopath people like all psychopath living in an island.", "tokens": [17050, 1089, 655, 307, 42857, 16354, 300, 572, 445, 1162, 2581, 13, 634, 534, 4652, 720, 13, 865, 11, 370, 415, 14563, 720, 293, 767, 300, 311, 4160, 385, 365, 264, 3169, 286, 1159, 307, 13410, 15012, 12864, 13, 5135, 1417, 307, 466, 257, 47577, 561, 411, 439, 47577, 2647, 294, 364, 6077, 13], "avg_logprob": -0.4181818322701888, "compression_ratio": 1.449438202247191, "no_speech_prob": 1.4901161193847656e-06, "words": [{"start": 2177.1800000000003, "end": 2177.86, "word": " Munificence", "probability": 0.6323445638020834}, {"start": 2177.86, "end": 2178.54, "word": " is", "probability": 0.3115234375}, {"start": 2178.54, "end": 2179.14, "word": " ample", "probability": 0.87744140625}, {"start": 2179.14, "end": 2180.16, "word": " warrant", "probability": 0.76611328125}, {"start": 2180.16, "end": 2180.84, "word": " that", "probability": 0.87841796875}, {"start": 2180.84, "end": 2181.22, "word": " no", "probability": 0.50341796875}, {"start": 2181.22, "end": 2181.64, "word": " just", "probability": 0.87939453125}, {"start": 2181.64, "end": 2184.46, "word": " pretends.", "probability": 0.69189453125}, {"start": 2184.54, "end": 2184.76, "word": " He", "probability": 0.295166015625}, {"start": 2184.76, "end": 2185.22, "word": " really", "probability": 0.87060546875}, {"start": 2185.22, "end": 2185.72, "word": " killed", "probability": 0.70361328125}, {"start": 2185.72, "end": 2186.1, "word": " her.", "probability": 0.9501953125}, {"start": 2186.6, "end": 2186.72, "word": " Yeah,", "probability": 0.57861328125}, {"start": 2186.88, "end": 2187.16, "word": " so", "probability": 0.72216796875}, {"start": 2187.16, "end": 2187.36, "word": " he", "probability": 0.94140625}, {"start": 2187.36, "end": 2187.66, "word": " kills", "probability": 0.8798828125}, {"start": 2187.66, "end": 2187.84, "word": " her", "probability": 0.95458984375}, {"start": 2187.84, "end": 2188.08, "word": " and", "probability": 0.57568359375}, {"start": 2188.08, "end": 2188.64, "word": " actually", "probability": 0.87158203125}, {"start": 2188.64, "end": 2188.9, "word": " that's", "probability": 0.701416015625}, {"start": 2188.9, "end": 2189.16, "word": " remind", "probability": 0.4287109375}, {"start": 2189.16, "end": 2189.32, "word": " me", "probability": 0.96044921875}, {"start": 2189.32, "end": 2189.44, "word": " with", "probability": 0.65869140625}, {"start": 2189.44, "end": 2189.54, "word": " the", "probability": 0.393798828125}, {"start": 2189.54, "end": 2189.82, "word": " movie", "probability": 0.90478515625}, {"start": 2189.82, "end": 2190.06, "word": " I", "probability": 0.9033203125}, {"start": 2190.06, "end": 2190.82, "word": " watch", "probability": 0.35791015625}, {"start": 2190.82, "end": 2191.22, "word": " is", "probability": 0.7333984375}, {"start": 2191.22, "end": 2191.8, "word": " Golden", "probability": 0.2459716796875}, {"start": 2191.8, "end": 2192.66, "word": " Stoneheart.", "probability": 0.6259765625}, {"start": 2193.0, "end": 2193.34, "word": " Actually", "probability": 0.8466796875}, {"start": 2193.34, "end": 2193.72, "word": " talking", "probability": 0.60009765625}, {"start": 2193.72, "end": 2193.84, "word": " is", "probability": 0.457763671875}, {"start": 2193.84, "end": 2194.12, "word": " about", "probability": 0.90185546875}, {"start": 2194.12, "end": 2194.32, "word": " a", "probability": 0.8583984375}, {"start": 2194.32, "end": 2194.64, "word": " psychopath", "probability": 0.97314453125}, {"start": 2194.64, "end": 2195.18, "word": " people", "probability": 0.892578125}, {"start": 2195.18, "end": 2195.46, "word": " like", "probability": 0.62841796875}, {"start": 2195.46, "end": 2195.82, "word": " all", "probability": 0.5205078125}, {"start": 2195.82, "end": 2196.34, "word": " psychopath", "probability": 0.8955078125}, {"start": 2196.34, "end": 2196.68, "word": " living", "probability": 0.68408203125}, {"start": 2196.68, "end": 2196.96, "word": " in", "probability": 0.83203125}, {"start": 2196.96, "end": 2197.34, "word": " an", "probability": 0.9345703125}, {"start": 2197.34, "end": 2197.72, "word": " island.", "probability": 0.86572265625}], "temperature": 1.0}, {"id": 93, "seek": 222533, "start": 2198.19, "end": 2225.33, "text": " And all of them trying to act as they are a normal people, but actually are not. 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About the response of the guest.", "tokens": [400, 321, 2644, 754, 5521, 264, 3177, 295, 264, 8341, 510, 13, 467, 311, 411, 456, 307, 572, 3177, 295, 2878, 3993, 796, 13, 634, 787, 35959, 281, 796, 13, 1079, 13, 509, 393, 445, 519, 466, 437, 750, 311, 516, 281, 584, 13, 7769, 264, 4134, 295, 264, 8341, 13], "avg_logprob": -0.30213342148524064, "compression_ratio": 1.4666666666666666, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2276.03, "end": 2276.45, "word": " And", "probability": 0.148193359375}, {"start": 2276.45, "end": 2276.65, "word": " we", "probability": 0.873046875}, {"start": 2276.65, "end": 2277.57, "word": " cannot", "probability": 0.53466796875}, {"start": 2277.57, "end": 2277.95, "word": " even", "probability": 0.8427734375}, {"start": 2277.95, "end": 2278.75, "word": " recognize", "probability": 0.66162109375}, {"start": 2278.75, "end": 2279.13, "word": " the", "probability": 0.9169921875}, {"start": 2279.13, "end": 2279.41, "word": " voice", "probability": 0.92041015625}, {"start": 2279.41, "end": 2279.61, "word": " of", "probability": 0.97021484375}, {"start": 2279.61, "end": 2279.75, "word": " the", "probability": 0.8994140625}, {"start": 2279.75, "end": 2280.07, "word": " guest", "probability": 0.6728515625}, {"start": 2280.07, "end": 2280.39, "word": " here.", "probability": 0.66796875}, {"start": 2280.75, "end": 2280.85, "word": " It's", "probability": 0.609619140625}, {"start": 2280.85, "end": 2281.11, "word": " like", "probability": 0.83740234375}, {"start": 2281.11, "end": 2281.37, "word": " there", "probability": 0.869140625}, {"start": 2281.37, "end": 2281.53, "word": " is", "probability": 0.5693359375}, {"start": 2281.53, "end": 2281.81, "word": " no", "probability": 0.9482421875}, {"start": 2281.81, "end": 2282.25, "word": " voice", "probability": 0.94482421875}, {"start": 2282.25, "end": 2282.49, "word": " of", "probability": 0.89697265625}, {"start": 2282.49, "end": 2282.93, "word": " anyone", "probability": 0.953125}, {"start": 2282.93, "end": 2283.25, "word": " except", "probability": 0.857421875}, {"start": 2283.25, "end": 2283.61, "word": " him.", "probability": 0.8125}, {"start": 2283.63, "end": 2283.77, "word": " He", "probability": 0.2529296875}, {"start": 2283.77, "end": 2284.07, "word": " only", "probability": 0.869140625}, {"start": 2284.07, "end": 2284.41, "word": " listens", "probability": 0.9853515625}, {"start": 2284.41, "end": 2284.69, "word": " to", "probability": 0.96533203125}, {"start": 2284.69, "end": 2284.83, "word": " him.", "probability": 0.54296875}, {"start": 2285.25, "end": 2285.63, "word": " Yes.", "probability": 0.576171875}, {"start": 2285.83, "end": 2286.11, "word": " You", "probability": 0.89208984375}, {"start": 2286.11, "end": 2286.43, "word": " can", "probability": 0.94677734375}, {"start": 2286.43, "end": 2288.87, "word": " just", "probability": 0.61279296875}, {"start": 2288.87, "end": 2290.69, "word": " think", "probability": 0.6328125}, {"start": 2290.69, "end": 2291.17, "word": " about", "probability": 0.875}, {"start": 2291.17, "end": 2291.55, "word": " what", "probability": 0.68212890625}, {"start": 2291.55, "end": 2292.01, "word": " she's", "probability": 0.769287109375}, {"start": 2292.01, "end": 2292.15, "word": " going", "probability": 0.46728515625}, {"start": 2292.15, "end": 2292.35, "word": " to", "probability": 0.9697265625}, {"start": 2292.35, "end": 2292.49, "word": " say.", "probability": 0.94580078125}, {"start": 2292.51, "end": 2292.51, "word": " About", "probability": 0.454833984375}, {"start": 2292.51, "end": 2292.63, "word": " the", "probability": 0.9140625}, {"start": 2292.63, "end": 2293.21, "word": " response", "probability": 0.958984375}, {"start": 2293.21, "end": 2293.53, "word": " of", "probability": 0.95947265625}, {"start": 2293.53, "end": 2293.85, "word": " the", "probability": 0.9189453125}, {"start": 2293.85, "end": 2295.17, "word": " guest.", "probability": 0.8662109375}], "temperature": 1.0}, {"id": 97, "seek": 232517, "start": 2296.75, "end": 2325.17, "text": " No, the response of the guest. You can... It was obvious that he wasn't... Write that one again, rewrite it again, right? But my, my, my Duke, right? My Duke. Duchess. The Duchess, what would you say? Well, for me, I would say that... But not now, right? Just think about it. Okay. If you, if you can write something, right, and make the, that the speaker is the, is the, the Duchess.", "tokens": [883, 11, 264, 4134, 295, 264, 8341, 13, 509, 393, 485, 467, 390, 6322, 300, 415, 2067, 380, 485, 23499, 300, 472, 797, 11, 28132, 309, 797, 11, 558, 30, 583, 452, 11, 452, 11, 452, 17380, 11, 558, 30, 1222, 17380, 13, 44267, 442, 13, 440, 44267, 442, 11, 437, 576, 291, 584, 30, 1042, 11, 337, 385, 11, 286, 576, 584, 300, 485, 583, 406, 586, 11, 558, 30, 1449, 519, 466, 309, 13, 1033, 13, 759, 291, 11, 498, 291, 393, 2464, 746, 11, 558, 11, 293, 652, 264, 11, 300, 264, 8145, 307, 264, 11, 307, 264, 11, 264, 44267, 442, 13], "avg_logprob": -0.30549065921908225, "compression_ratio": 1.6812227074235808, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 2296.75, "end": 2297.21, "word": " No,", "probability": 0.5048828125}, {"start": 2297.31, "end": 2297.41, "word": " the", "probability": 0.89501953125}, {"start": 2297.41, "end": 2297.75, "word": " response", 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Yes. We listen to his own story. We want to listen to her story. The ideas or opinions come to mind. We listen to the story from his own point of view. What would her story be? She would not say anything. Just write it down. Write it down and post it to the group. Okay, got it. 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Of mine for dowry will be disallowed. So his fair daughter's self, as I have vowed, at starting is my object name. We will go together down. Sir, notice Neptune. So tamping a seahorse thought a rarity. Which close of", "tokens": [1033, 13, 2720, 3892, 337, 9459, 627, 486, 312, 717, 13253, 292, 13, 407, 702, 3143, 4653, 311, 2698, 11, 382, 286, 362, 17033, 292, 11, 412, 2891, 307, 452, 2657, 1315, 13, 492, 486, 352, 1214, 760, 13, 6144, 11, 3449, 49527, 13, 407, 21424, 278, 257, 369, 545, 18699, 1194, 257, 367, 17409, 13, 3013, 1998, 295], "avg_logprob": -0.32343750844399133, "compression_ratio": 1.376543209876543, "no_speech_prob": 5.424022674560547e-06, "words": [{"start": 2355.41, "end": 2355.75, "word": " Okay.", "probability": 0.271240234375}, {"start": 2356.33, "end": 2356.49, "word": " Of", "probability": 0.22705078125}, {"start": 2356.49, "end": 2356.75, "word": " mine", "probability": 0.888671875}, {"start": 2356.75, "end": 2357.05, "word": " for", "probability": 0.77197265625}, {"start": 2357.05, "end": 2357.67, "word": " dowry", "probability": 0.9599609375}, {"start": 2357.67, "end": 2358.03, "word": " will", "probability": 0.225830078125}, {"start": 2358.03, "end": 2358.33, "word": " be", "probability": 0.60791015625}, {"start": 2358.33, "end": 2359.37, "word": " disallowed.", "probability": 0.9744466145833334}, {"start": 2359.51, "end": 2359.75, "word": " So", "probability": 0.896484375}, {"start": 2359.75, "end": 2360.07, "word": " his", "probability": 0.82958984375}, {"start": 2360.07, "end": 2360.55, "word": " fair", "probability": 0.515625}, {"start": 2360.55, "end": 2361.33, "word": " daughter's", "probability": 0.822509765625}, {"start": 2361.33, "end": 2361.65, "word": " self,", "probability": 0.74609375}, {"start": 2362.05, "end": 2362.29, "word": " as", "probability": 0.94775390625}, {"start": 2362.29, "end": 2362.43, "word": " I", "probability": 0.97021484375}, {"start": 2362.43, "end": 2362.61, "word": " have", "probability": 0.578125}, {"start": 2362.61, "end": 2363.05, "word": " vowed,", "probability": 0.981689453125}, {"start": 2363.45, "end": 2363.63, "word": " at", "probability": 0.89697265625}, {"start": 2363.63, "end": 2364.27, "word": " starting", "probability": 0.8955078125}, {"start": 2364.27, "end": 2364.57, "word": " is", "probability": 0.8564453125}, {"start": 2364.57, "end": 2364.79, "word": " my", "probability": 0.97216796875}, {"start": 2364.79, "end": 2365.19, "word": " object", "probability": 0.97900390625}, {"start": 2365.19, "end": 2365.61, "word": " name.", "probability": 0.60205078125}, {"start": 2366.07, "end": 2366.21, "word": " We", "probability": 0.951171875}, {"start": 2366.21, "end": 2366.43, "word": " will", "probability": 0.88232421875}, {"start": 2366.43, "end": 2366.81, "word": " go", "probability": 0.96337890625}, {"start": 2366.81, "end": 2367.31, "word": " together", "probability": 0.69775390625}, {"start": 2367.31, "end": 2367.77, "word": " down.", "probability": 0.8271484375}, {"start": 2368.21, "end": 2368.51, "word": " Sir,", "probability": 0.94775390625}, {"start": 2368.85, "end": 2369.19, "word": " notice", "probability": 0.86572265625}, {"start": 2369.19, "end": 2369.71, "word": " Neptune.", "probability": 0.69091796875}, {"start": 2370.19, "end": 2370.43, "word": " So", "probability": 0.55517578125}, {"start": 2370.43, "end": 2371.19, "word": " tamping", "probability": 0.679931640625}, {"start": 2371.19, "end": 2371.43, "word": " a", "probability": 0.9755859375}, {"start": 2371.43, "end": 2372.13, "word": " seahorse", "probability": 0.7776692708333334}, {"start": 2372.13, "end": 2373.45, "word": " thought", "probability": 0.40673828125}, {"start": 2373.45, "end": 2373.77, "word": " a", "probability": 0.99072265625}, {"start": 2373.77, "end": 2374.23, "word": " rarity.", "probability": 0.96142578125}, {"start": 2374.79, "end": 2374.99, "word": " Which", "probability": 0.78466796875}, {"start": 2374.99, "end": 2375.53, "word": " close", "probability": 0.2271728515625}, {"start": 2375.53, "end": 2375.95, "word": " of", "probability": 0.73095703125}], "temperature": 1.0}, {"id": 100, "seek": 238600, "start": 2380.64, "end": 2386.0, "text": " I think sea horse, this is something beautiful.", "tokens": [286, 519, 4158, 6832, 11, 341, 307, 746, 2238, 13], "avg_logprob": -0.5525568398562345, "compression_ratio": 0.96, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2380.64, "end": 2381.68, "word": " I", "probability": 0.046234130859375}, {"start": 2381.68, "end": 2382.72, "word": " think", "probability": 0.83642578125}, {"start": 2382.72, "end": 2383.66, "word": " sea", "probability": 0.340087890625}, {"start": 2383.66, "end": 2384.14, "word": " horse,", "probability": 0.54541015625}, {"start": 2384.74, "end": 2384.9, "word": " this", "probability": 0.92431640625}, {"start": 2384.9, "end": 2385.1, "word": " is", "probability": 0.95361328125}, {"start": 2385.1, "end": 2385.48, "word": " something", "probability": 0.8671875}, {"start": 2385.48, "end": 2386.0, "word": " beautiful.", "probability": 0.9453125}], "temperature": 1.0}, {"id": 101, "seek": 241603, "start": 2387.05, "end": 2416.03, "text": " I guess. When the guest goes to the following place, he sees that and he thinks that's something very, very great. But I think the guest is really annoyed and he feels like he made a really big mistake because he came here and listened to him and think even to give him his daughter. Shut up! 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Like his personality and like the whole poem can be summarized in this line. Taming a seahorse. He thinks that his wife is an object and it's like something that you know", "tokens": [407, 286, 2041, 498, 286, 669, 281, 20858, 411, 264, 1379, 13065, 11, 415, 393, 20858, 309, 365, 256, 5184, 257, 369, 545, 18699, 13, 1743, 702, 9033, 293, 411, 264, 1379, 13065, 393, 312, 14611, 1602, 294, 341, 1622, 13, 314, 5184, 257, 369, 545, 18699, 13, 634, 7309, 300, 702, 3836, 307, 364, 2657, 293, 309, 311, 411, 746, 300, 291, 458], "avg_logprob": -0.2846153846153846, "compression_ratio": 1.654320987654321, "no_speech_prob": 2.2649765014648438e-06, "words": [{"start": 2416.68, "end": 2417.3, "word": " So", "probability": 0.16845703125}, {"start": 2417.3, "end": 2418.06, "word": " I", "probability": 0.68408203125}, {"start": 2418.06, "end": 2418.3, "word": " guess", "probability": 0.947265625}, {"start": 2418.3, "end": 2418.66, "word": " if", "probability": 0.8046875}, {"start": 2418.66, "end": 2418.82, "word": " I", "probability": 0.974609375}, {"start": 2418.82, "end": 2418.98, "word": " am", "probability": 0.6884765625}, {"start": 2418.98, "end": 2419.16, "word": " to", "probability": 0.96533203125}, {"start": 2419.16, "end": 2419.66, "word": " summarize", "probability": 0.75830078125}, {"start": 2419.66, "end": 2419.96, "word": " like", "probability": 0.2130126953125}, {"start": 2419.96, "end": 2420.18, "word": " the", "probability": 0.8046875}, {"start": 2420.18, "end": 2420.62, "word": " whole", "probability": 0.86279296875}, {"start": 2420.62, "end": 2422.08, "word": " poem,", "probability": 0.6376953125}, {"start": 2422.36, "end": 2422.48, "word": " he", "probability": 0.7197265625}, {"start": 2422.48, "end": 2422.72, "word": " can", "probability": 0.806640625}, {"start": 2422.72, "end": 2423.14, "word": " summarize", "probability": 0.7763671875}, {"start": 2423.14, "end": 2423.38, "word": " it", "probability": 0.9365234375}, {"start": 2423.38, "end": 2423.76, "word": " with", "probability": 0.84619140625}, {"start": 2423.76, "end": 2424.52, "word": " taming", "probability": 0.69921875}, {"start": 2424.52, "end": 2424.98, "word": " a", "probability": 0.97998046875}, {"start": 2424.98, "end": 2425.44, "word": " seahorse.", "probability": 0.7953287760416666}, {"start": 2426.02, "end": 2426.34, "word": " Like", "probability": 0.60400390625}, {"start": 2426.34, "end": 2426.66, "word": " his", "probability": 0.8642578125}, {"start": 2426.66, "end": 2427.46, "word": " personality", "probability": 0.94384765625}, {"start": 2427.46, "end": 2428.24, "word": " and", "probability": 0.57763671875}, {"start": 2428.24, "end": 2428.96, "word": " like", "probability": 0.5546875}, {"start": 2428.96, "end": 2429.14, "word": " the", "probability": 0.9033203125}, {"start": 2429.14, "end": 2429.4, "word": " whole", "probability": 0.880859375}, {"start": 2429.4, "end": 2429.64, "word": " poem", "probability": 0.953125}, {"start": 2429.64, "end": 2429.9, "word": " can", "probability": 0.90869140625}, {"start": 2429.9, "end": 2430.08, "word": " be", "probability": 0.95849609375}, {"start": 2430.08, "end": 2430.58, "word": " summarized", "probability": 0.9169921875}, {"start": 2430.58, "end": 2430.76, "word": " in", "probability": 0.8046875}, {"start": 2430.76, "end": 2430.98, "word": " this", "probability": 0.935546875}, {"start": 2430.98, "end": 2431.34, "word": " line.", "probability": 0.84716796875}, {"start": 2431.54, "end": 2431.96, "word": " Taming", "probability": 0.855712890625}, {"start": 2431.96, "end": 2432.22, "word": " a", "probability": 0.98779296875}, {"start": 2432.22, "end": 2432.66, "word": " seahorse.", "probability": 0.9361979166666666}, {"start": 2432.9, "end": 2433.18, "word": " He", "probability": 0.91357421875}, {"start": 2433.18, "end": 2433.52, "word": " thinks", "probability": 0.90869140625}, {"start": 2433.52, "end": 2433.8, "word": " that", "probability": 0.91259765625}, {"start": 2433.8, "end": 2434.06, "word": " his", "probability": 0.96533203125}, {"start": 2434.06, "end": 2434.36, "word": " wife", "probability": 0.94677734375}, {"start": 2434.36, "end": 2434.56, "word": " is", "probability": 0.947265625}, {"start": 2434.56, "end": 2434.72, "word": " an", "probability": 0.94873046875}, {"start": 2434.72, "end": 2435.12, "word": " object", "probability": 0.97509765625}, {"start": 2435.12, "end": 2435.54, "word": " and", "probability": 0.849609375}, {"start": 2435.54, "end": 2436.5, "word": " it's", "probability": 0.786376953125}, {"start": 2436.5, "end": 2436.78, "word": " like", "probability": 0.85107421875}, {"start": 2436.78, "end": 2438.16, "word": " something", "probability": 0.76416015625}, {"start": 2438.16, "end": 2438.76, "word": " that", "probability": 0.87158203125}, {"start": 2438.76, "end": 2439.3, "word": " you", "probability": 0.325927734375}, {"start": 2439.3, "end": 2439.7, "word": " know", "probability": 0.8046875}], "temperature": 1.0}, {"id": 103, "seek": 245854, "start": 2440.68, "end": 2458.54, "text": " Yeah. He used to be changed. Yes, sure. And if he cannot teach her what is going to happen, he would kill her. He kill her, exactly. So, we're done here. Alright, thank you very much. Hope you enjoyed it.", "tokens": [865, 13, 634, 1143, 281, 312, 3105, 13, 1079, 11, 988, 13, 400, 498, 415, 2644, 2924, 720, 437, 307, 516, 281, 1051, 11, 415, 576, 1961, 720, 13, 634, 1961, 720, 11, 2293, 13, 407, 11, 321, 434, 1096, 510, 13, 2798, 11, 1309, 291, 588, 709, 13, 6483, 291, 4626, 309, 13], "avg_logprob": -0.3627840822393244, "compression_ratio": 1.3666666666666667, "no_speech_prob": 3.337860107421875e-06, "words": [{"start": 2440.68, "end": 2440.96, "word": " Yeah.", "probability": 0.1282958984375}, {"start": 2441.4, "end": 2441.4, "word": " He", "probability": 0.37158203125}, {"start": 2441.4, "end": 2441.52, "word": " used", "probability": 0.560546875}, {"start": 2441.52, "end": 2441.7, "word": " to", "probability": 0.9716796875}, {"start": 2441.7, "end": 2441.96, "word": " be", "probability": 0.8935546875}, {"start": 2441.96, "end": 2442.38, "word": " changed.", "probability": 0.1463623046875}, {"start": 2443.0, "end": 2443.6, "word": " Yes,", "probability": 0.8125}, {"start": 2443.72, "end": 2444.18, "word": " sure.", "probability": 0.50341796875}, {"start": 2444.24, "end": 2444.24, "word": " And", "probability": 0.38818359375}, {"start": 2444.24, "end": 2444.6, "word": " if", "probability": 0.8515625}, {"start": 2444.6, "end": 2444.84, "word": " he", "probability": 0.962890625}, {"start": 2444.84, "end": 2445.34, "word": " cannot", "probability": 0.79736328125}, {"start": 2445.34, "end": 2445.92, "word": " teach", "probability": 0.342041015625}, {"start": 2445.92, "end": 2446.64, "word": " her", "probability": 0.95361328125}, {"start": 2446.64, "end": 2447.24, "word": " what", "probability": 0.91015625}, {"start": 2447.24, "end": 2447.38, "word": " is", "probability": 0.67529296875}, {"start": 2447.38, "end": 2447.56, "word": " going", "probability": 0.94580078125}, {"start": 2447.56, "end": 2447.72, "word": " to", "probability": 0.97216796875}, {"start": 2447.72, "end": 2448.18, "word": " happen,", "probability": 0.9189453125}, {"start": 2448.56, "end": 2448.68, "word": " he", "probability": 0.9443359375}, {"start": 2448.68, "end": 2448.82, "word": " would", "probability": 0.463623046875}, {"start": 2448.82, "end": 2449.02, "word": " kill", "probability": 0.9248046875}, {"start": 2449.02, "end": 2449.22, "word": " her.", "probability": 0.96142578125}, {"start": 2450.16, "end": 2450.72, "word": " He", "probability": 0.62158203125}, {"start": 2450.72, "end": 2450.98, "word": " kill", "probability": 0.496337890625}, {"start": 2450.98, "end": 2451.22, "word": " her,", "probability": 0.97216796875}, {"start": 2451.32, "end": 2451.66, "word": " exactly.", "probability": 0.8994140625}, {"start": 2452.48, "end": 2453.02, "word": " So,", "probability": 0.90771484375}, {"start": 2454.0, "end": 2454.7, "word": " we're", "probability": 0.705810546875}, {"start": 2454.7, "end": 2455.0, "word": " done", "probability": 0.92578125}, {"start": 2455.0, "end": 2455.52, "word": " here.", "probability": 0.853515625}, {"start": 2455.74, "end": 2456.08, "word": " Alright,", "probability": 0.339599609375}, {"start": 2456.18, "end": 2456.36, "word": " thank", "probability": 0.86572265625}, {"start": 2456.36, "end": 2456.44, "word": " you", "probability": 0.96240234375}, {"start": 2456.44, "end": 2456.6, "word": " very", "probability": 0.85888671875}, {"start": 2456.6, "end": 2456.88, "word": " much.", "probability": 0.9140625}, {"start": 2457.44, "end": 2457.76, "word": " Hope", "probability": 0.56982421875}, {"start": 2457.76, "end": 2457.92, "word": " you", "probability": 0.96630859375}, {"start": 2457.92, "end": 2458.34, "word": " enjoyed", "probability": 0.81982421875}, {"start": 2458.34, "end": 2458.54, "word": " it.", "probability": 0.64599609375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2461.05975, "duration_after_vad": 2299.3899999999917}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/nnS8jS_LdYg_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/nnS8jS_LdYg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..85405be091d558daf88486db9f683092e6425c3c
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+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/nnS8jS_LdYg_postprocess.srt
@@ -0,0 +1,1312 @@
+1
+00:00:25,430 --> 00:00:30,010
+Today we are going to start our class by making a
+
+2
+00:00:30,010 --> 00:00:33,110
+quick revision for what we started last time
+
+3
+00:00:33,110 --> 00:00:40,910
+relevant to the methodology of new criticism. We
+
+4
+00:00:40,910 --> 00:00:47,150
+said last time that their method is not based on
+
+5
+00:00:47,150 --> 00:00:53,210
+reflecting the reader's responses or the writer's
+
+6
+00:00:53,210 --> 00:00:59,050
+feelings. They consider by believing that if the
+
+7
+00:00:59,050 --> 00:01:03,400
+text is analyzed with reference to the author's
+
+8
+00:01:03,400 --> 00:01:07,120
+feelings is considered as a kind of a fallacy. And
+
+9
+00:01:07,120 --> 00:01:11,200
+they call this intentional fallacy. And if we
+
+10
+00:01:11,200 --> 00:01:16,120
+believe that, right, the text is supposed to be
+
+11
+00:01:16,120 --> 00:01:19,560
+analyzed within, right, or within the framework of
+
+12
+00:01:19,560 --> 00:01:23,500
+the values of the reader himself, right, it will
+
+13
+00:01:23,500 --> 00:01:28,980
+be considered as a kind of effective fallacy. And
+
+14
+00:01:28,980 --> 00:01:34,460
+something more important than that, right, T.S.
+
+15
+00:01:34,500 --> 00:01:37,700
+Eliot considers the form as part of the meaning,
+
+16
+00:01:37,860 --> 00:01:42,280
+as part of the meaning, and it is inseparable from
+
+17
+00:01:42,280 --> 00:01:45,660
+the content, from the content. And therefore,
+
+18
+00:01:46,080 --> 00:01:51,680
+right, paraphrasing the text is not equivalent to
+
+19
+00:01:51,680 --> 00:01:57,530
+its meaning. Why? Because paraphrasing destroys
+
+20
+00:01:57,530 --> 00:02:00,690
+the form which is supposed to be a basic part of
+
+21
+00:02:00,690 --> 00:02:03,930
+the meaning and therefore he called that one that
+
+22
+00:02:03,930 --> 00:02:07,850
+I mean paraphrasing as a kind of a heresy of the
+
+23
+00:02:07,850 --> 00:02:13,530
+paraphrase the heresy of the paraphrase and
+
+24
+00:02:14,640 --> 00:02:18,340
+We usually say that paraphrasing is not equivalent
+
+25
+00:02:18,340 --> 00:02:21,920
+to the meaning, but at the same time it helps,
+
+26
+00:02:22,280 --> 00:02:26,680
+right? And, uh, we recommend that you start by, by
+
+27
+00:02:26,680 --> 00:02:29,520
+what? By the first thing, which is paraphrasing.
+
+28
+00:02:35,440 --> 00:02:39,340
+Paraphrasing the meaning of the text, right? Of
+
+29
+00:02:39,340 --> 00:02:42,920
+course, this requires what? discussing the first
+
+30
+00:02:42,920 --> 00:02:47,600
+one, which is checking the diction, right? The
+
+31
+00:02:47,600 --> 00:02:50,180
+meaning of the words, the word choice, the
+
+32
+00:02:50,180 --> 00:02:54,380
+connotations and the denotations, right? So you
+
+33
+00:02:54,380 --> 00:02:58,980
+will not be able to paraphrase unless you check
+
+34
+00:02:58,980 --> 00:03:03,060
+the diction, the meaning of difficult words, their
+
+35
+00:03:03,060 --> 00:03:07,320
+own choice, right? We explain what do we mean by
+
+36
+00:03:07,320 --> 00:03:11,650
+the word choice. that why did the poet or the
+
+37
+00:03:11,650 --> 00:03:19,950
+writer choose a certain lexical word rather than
+
+38
+00:03:19,950 --> 00:03:25,190
+its synonym, for example. Because poetry is
+
+39
+00:03:25,190 --> 00:03:28,630
+characterized by economy, and each word is
+
+40
+00:03:28,630 --> 00:03:32,550
+supposed to be deliberately selected. Deliberately
+
+41
+00:03:32,550 --> 00:03:36,430
+selected. And therefore, the choice of words is
+
+42
+00:03:36,430 --> 00:03:41,430
+really very important. So the first thing right to
+
+43
+00:03:41,430 --> 00:03:45,150
+do is to check deduction, the meaning of words,
+
+44
+00:03:45,830 --> 00:03:47,710
+the word choice, connotations and denotations.
+
+45
+00:03:48,720 --> 00:03:52,560
+This will help us in the process of paraphrasing
+
+46
+00:03:52,560 --> 00:03:55,620
+the text. But we are supposed to make sure that
+
+47
+00:03:55,620 --> 00:03:58,880
+paraphrasing is not the meaning. It's not, right?
+
+48
+00:03:59,340 --> 00:04:03,280
+We still have some other items to be illustrated,
+
+49
+00:04:03,980 --> 00:04:07,580
+explained, in order to say that we are following
+
+50
+00:04:07,580 --> 00:04:11,940
+the methodology of neocriticism. Right? And to
+
+51
+00:04:11,940 --> 00:04:14,800
+make things clear, what do we mean by methodology
+
+52
+00:04:14,800 --> 00:04:17,660
+here? What is the method that we are supposed to
+
+53
+00:04:17,660 --> 00:04:21,240
+do or to follow in order to analyze any literary
+
+54
+00:04:21,240 --> 00:04:24,820
+text according to, right, a new criticism? Right?
+
+55
+00:04:25,140 --> 00:04:28,020
+And if I give you a piece of work and without
+
+56
+00:04:28,290 --> 00:04:30,830
+mentioning anything about the writer, or the
+
+57
+00:04:30,830 --> 00:04:33,410
+historical period, or whatsoever, and you are
+
+58
+00:04:33,410 --> 00:04:36,090
+supposed to write a critical essay about that
+
+59
+00:04:36,090 --> 00:04:40,670
+extract, you are supposed to make sure to follow
+
+60
+00:04:40,670 --> 00:04:44,470
+the six steps that I am going to explain to you,
+
+61
+00:04:44,710 --> 00:04:49,570
+in addition to the paraphrasing. So the first one
+
+62
+00:04:49,570 --> 00:04:52,610
+is to check the poem's diction. The second one,
+
+63
+00:04:52,990 --> 00:04:56,790
+which is exploring the conflict, and what did we
+
+64
+00:04:56,790 --> 00:05:00,870
+say about this? Right, is there anyone who
+
+65
+00:05:00,870 --> 00:05:05,130
+remembers what did we say about this? Right,
+
+66
+00:05:05,790 --> 00:05:08,470
+sometimes we might have two levels of meaning, two
+
+67
+00:05:08,470 --> 00:05:14,630
+levels of meaning, right? And the new criticism
+
+68
+00:05:14,630 --> 00:05:18,710
+assumes that in every text you will always find
+
+69
+00:05:18,710 --> 00:05:23,200
+two levels of meaning, right? For example, the
+
+70
+00:05:23,200 --> 00:05:26,720
+poem that we are going to apply on is My Last
+
+71
+00:05:26,720 --> 00:05:30,680
+Duchess. And from the title, we understand that
+
+72
+00:05:30,680 --> 00:05:34,800
+the poem is going to tell us about the Duchess,
+
+73
+00:05:35,140 --> 00:05:38,320
+right? But we discover that the poem tells us much
+
+74
+00:05:38,320 --> 00:05:42,940
+more about the Duke rather than the Duchess. And
+
+75
+00:05:42,940 --> 00:05:45,620
+therefore, this is a kind of a paradox, irony,
+
+76
+00:05:46,120 --> 00:05:49,130
+right? And this is the central tension. Moreover,
+
+77
+00:05:49,730 --> 00:05:54,450
+the speaker in the poem tries to hint to us that
+
+78
+00:05:54,450 --> 00:05:58,810
+his wife was a flirtuous, bad woman. But what we
+
+79
+00:05:58,810 --> 00:06:02,170
+discover, we discover that the man is actually,
+
+80
+00:06:02,250 --> 00:06:06,210
+right, the evil one, not the woman, not the woman.
+
+81
+00:06:06,490 --> 00:06:12,530
+It is exactly like any kind of paradox or irony,
+
+82
+00:06:13,150 --> 00:06:17,910
+whether verbal irony, or the situational irony, or
+
+83
+00:06:17,910 --> 00:06:22,490
+the dramatic irony. So this is what we call the
+
+84
+00:06:22,490 --> 00:06:26,650
+central tension according to New Criticism, or
+
+85
+00:06:26,650 --> 00:06:32,990
+what are the differences, what is the paradox
+
+86
+00:06:32,990 --> 00:06:37,730
+between the two levels of meaning. This will be
+
+87
+00:06:37,730 --> 00:06:41,450
+much more explained when we come to the
+
+88
+00:06:41,450 --> 00:06:44,070
+application. When we come to the application, we
+
+89
+00:06:44,070 --> 00:06:48,070
+will tell you what do we mean by the central
+
+90
+00:06:48,070 --> 00:06:53,530
+tension. Well, fine. And then after that, what
+
+91
+00:06:53,530 --> 00:06:56,990
+should we do? We have to resolve the ambiguity.
+
+92
+00:06:57,530 --> 00:07:00,930
+And what did we say about ambiguity? I explained
+
+93
+00:07:00,930 --> 00:07:01,790
+that last time.
+
+94
+00:07:05,690 --> 00:07:10,630
+It's a very easy thing in any role. the words that
+
+95
+00:07:10,630 --> 00:07:15,730
+might have like two meanings and we should get the
+
+96
+00:07:15,730 --> 00:07:18,650
+two meanings of the words and decide what meaning
+
+97
+00:07:18,650 --> 00:07:21,110
+can we do with it. All right, thank you. Yes,
+
+98
+00:07:22,070 --> 00:07:24,850
+please. Connecting words together, words in the
+
+99
+00:07:24,850 --> 00:07:27,190
+same sentence together in order to get the idea
+
+100
+00:07:27,190 --> 00:07:30,430
+behind using these words and then connecting the
+
+101
+00:07:30,430 --> 00:07:34,710
+ideas of these sentences together in the one
+
+102
+00:07:34,710 --> 00:07:37,650
+paragraph or in the stanza in order to get the
+
+103
+00:07:37,650 --> 00:07:40,280
+whole idea about these words. Is this ambiguity?
+
+104
+00:07:41,840 --> 00:07:45,420
+No. Yes, please. To know the meaning of words and
+
+105
+00:07:45,420 --> 00:07:49,140
+phrases through their context. Right. We have to
+
+106
+00:07:49,140 --> 00:07:51,800
+explain the ambiguity within the context. Yes. The
+
+107
+00:07:51,800 --> 00:07:55,140
+meaning is not clear and worse, but more than one
+
+108
+00:07:55,140 --> 00:07:56,080
+meaning. Excellent.
+
+109
+00:08:03,680 --> 00:08:07,520
+Good, this is on, we said ambiguity, it might be
+
+110
+00:08:07,520 --> 00:08:10,520
+lexical ambiguity, it might be a structural
+
+111
+00:08:10,520 --> 00:08:14,660
+ambiguity, it might be a reflexive pronoun
+
+112
+00:08:14,660 --> 00:08:19,720
+ambiguity. And therefore, if there is any vague
+
+113
+00:08:19,720 --> 00:08:23,420
+meaning, whether in the structure or in the
+
+114
+00:08:23,420 --> 00:08:25,820
+meaning of the lexicon, or in the reflexive
+
+115
+00:08:25,820 --> 00:08:30,540
+pronouns used inside the text, We have to explain
+
+116
+00:08:30,540 --> 00:08:35,020
+them to make them as clear as possible, right? But
+
+117
+00:08:35,020 --> 00:08:39,260
+how to explain them with reference to the context
+
+118
+00:08:39,260 --> 00:08:42,480
+itself, right? We are not supposed to assume
+
+119
+00:08:42,480 --> 00:08:45,540
+things far away from the context, far away from
+
+120
+00:08:45,540 --> 00:08:49,790
+the context. And I gave you examples last time
+
+121
+00:08:49,790 --> 00:08:52,790
+about the ambiguity, about the ambiguity that
+
+122
+00:08:52,790 --> 00:08:55,790
+needs to be resolved, that needs to be resolved.
+
+123
+00:08:56,410 --> 00:09:02,110
+Well, so these are the first three steps that we
+
+124
+00:09:02,110 --> 00:09:07,550
+have to do. Diction, conflict, ambiguity. Just
+
+125
+00:09:07,550 --> 00:09:11,610
+make it like that. Diction, conflict, ambiguity,
+
+126
+00:09:12,150 --> 00:09:16,160
+and as well as Paraphrasing, as well as
+
+127
+00:09:16,160 --> 00:09:19,880
+paraphrasing. What else should we do according to
+
+128
+00:09:19,880 --> 00:09:27,080
+new criticism? Well, explaining the organic unity
+
+129
+00:09:27,080 --> 00:09:30,140
+of the poem. Right.
+
+130
+00:09:32,880 --> 00:09:39,060
+I repeat again what I explained. Let's say that we
+
+131
+00:09:39,060 --> 00:09:41,500
+have a poem that consists of three stanzas.
+
+132
+00:09:45,830 --> 00:09:49,690
+a couplet, a heroic couplet. Say this is a sonnet.
+
+133
+00:09:49,850 --> 00:09:54,010
+This is a sonnet. We have here a quatrain, a
+
+134
+00:09:54,010 --> 00:09:57,990
+quatrain, quatrain, and a couplet, right? So the
+
+135
+00:09:57,990 --> 00:10:02,130
+first stanza is supposed to reflect idea one,
+
+136
+00:10:02,710 --> 00:10:08,370
+right? And the second stanza reflects idea number
+
+137
+00:10:08,370 --> 00:10:12,770
+two. The third stanza, it reflects idea number
+
+138
+00:10:12,770 --> 00:10:19,990
+three. And right here, It is the conclusion. What
+
+139
+00:10:19,990 --> 00:10:25,850
+are we supposed to do in explaining the organic
+
+140
+00:10:25,850 --> 00:10:31,090
+unity is what we call it the interrelatedness, the
+
+141
+00:10:31,090 --> 00:10:36,190
+coherence, the logical development of ideas inside
+
+142
+00:10:36,190 --> 00:10:41,170
+the text. What is the relationship between idea
+
+143
+00:10:41,170 --> 00:10:46,500
+one and idea two, and so on and so forth. how idea
+
+144
+00:10:46,500 --> 00:10:49,600
+two is related to idea three, and how the
+
+145
+00:10:49,600 --> 00:10:55,380
+conclusion is concluding the whole thing. Usually,
+
+146
+00:10:55,940 --> 00:11:02,920
+in English poetry, the first stanza reflects what
+
+147
+00:11:02,920 --> 00:11:09,360
+we call the single emotion. Usually, the first
+
+148
+00:11:09,360 --> 00:11:12,060
+stanza is what? The single emotion.
+
+149
+00:11:19,710 --> 00:11:23,890
+It is exactly like an essay. Whenever you start an
+
+150
+00:11:23,890 --> 00:11:27,410
+essay, you will have a thesis statement. You will
+
+151
+00:11:27,410 --> 00:11:30,090
+have a thesis. What is the thesis statement?
+
+152
+00:11:33,070 --> 00:11:37,430
+Yeah, it summarizes the major ideas of the whole
+
+153
+00:11:37,430 --> 00:11:41,030
+essay, right? So the first stanza in poetry, we
+
+154
+00:11:41,030 --> 00:11:44,070
+don't say that it is a thesis statement which has
+
+155
+00:11:44,070 --> 00:11:47,710
+ideas, but it reflects the single emotion, which
+
+156
+00:11:47,710 --> 00:11:52,410
+means the main idea of the whole poem, right? And
+
+157
+00:11:52,410 --> 00:11:57,670
+stanza two and stanza three usually are further
+
+158
+00:11:57,670 --> 00:12:02,540
+explanation of the single emotion. Either
+
+159
+00:12:02,540 --> 00:12:06,700
+reasoning for the single emotion or examples of
+
+160
+00:12:06,700 --> 00:12:10,120
+the single emotion, right? So it gives further
+
+161
+00:12:10,120 --> 00:12:13,840
+details and explanation of the single emotion,
+
+162
+00:12:14,040 --> 00:12:18,320
+which is stated in the first stanza, right? And
+
+163
+00:12:18,320 --> 00:12:21,520
+the last one, the last couplet usually is a
+
+164
+00:12:21,520 --> 00:12:25,520
+conclusion for the whole deliberation of ideas,
+
+165
+00:12:25,660 --> 00:12:30,030
+the whole deliberation of ideas. And whenever we
+
+166
+00:12:30,030 --> 00:12:33,230
+talk about this, the logical development of ideas,
+
+167
+00:12:33,410 --> 00:12:36,250
+what do we call it? We call it the organic unity,
+
+168
+00:12:36,750 --> 00:12:40,150
+right? The structure, the beginning, the middle,
+
+169
+00:12:40,310 --> 00:12:44,130
+and the end. And how these parts are related to
+
+170
+00:12:44,130 --> 00:12:50,270
+each other. Did you get the points, sister? Good.
+
+171
+00:12:52,290 --> 00:12:56,410
+All right. Number five.
+
+172
+00:12:59,050 --> 00:13:01,750
+Examining the figurative elements of the poem,
+
+173
+00:13:04,250 --> 00:13:07,170
+like similes, metaphors, personifications,
+
+174
+00:13:07,450 --> 00:13:10,290
+metonymy, imagery, blah, blah, blah, blah, and so
+
+175
+00:13:10,290 --> 00:13:14,410
+on and so forth. And I don't think this is going
+
+176
+00:13:14,410 --> 00:13:18,690
+to be difficult for you because you are familiar
+
+177
+00:13:18,690 --> 00:13:25,470
+to that one. So let's assume that we are going to
+
+178
+00:13:25,470 --> 00:13:33,620
+handle the poem which is entitled daffodils, but
+
+179
+00:13:33,620 --> 00:13:38,560
+not from a romantic point of view, but from what?
+
+180
+00:13:38,780 --> 00:13:42,440
+A new criticism, right? What is the first thing
+
+181
+00:13:42,440 --> 00:13:48,700
+that we need to do? Right, yes. Starting with
+
+182
+00:13:48,700 --> 00:13:54,170
+the figures of speech? Right, yeah. No, in
+
+183
+00:13:54,170 --> 00:14:11,210
+general, right? Yeah, yeah, please. Do we
+
+184
+00:14:11,210 --> 00:14:12,510
+have a central tension here?
+
+185
+00:14:20,210 --> 00:14:25,340
+Yeah, please explain. we do have central tension
+
+186
+00:14:25,340 --> 00:14:28,400
+in every poem or in every literary work I've heard
+
+187
+00:14:28,400 --> 00:14:31,260
+you talk about. Yes. So in the daffodils, for
+
+188
+00:14:31,260 --> 00:14:36,020
+example, we might explain the conflict in this
+
+189
+00:14:36,020 --> 00:14:39,980
+poem, like the word daffodils, for example, the
+
+190
+00:14:39,980 --> 00:14:43,720
+right meaning of, or the dictionary meaning of
+
+191
+00:14:43,720 --> 00:14:48,640
+this word and the, like what the whole poem is
+
+192
+00:14:48,640 --> 00:14:52,300
+talking about, for example. paradox between the
+
+193
+00:14:52,300 --> 00:14:59,140
+images that the poet is portraying in this book.
+
+194
+00:14:59,640 --> 00:15:04,620
+Right. Yes, please. Maybe we have to imagine a
+
+195
+00:15:04,620 --> 00:15:08,500
+picture in our minds because that would help us to
+
+196
+00:15:08,500 --> 00:15:13,460
+analyze it by our way and to size it by the
+
+197
+00:15:13,460 --> 00:15:18,080
+imagination picture that we have. Okay? What I
+
+198
+00:15:18,080 --> 00:15:20,980
+mean here, we are supposed to explain the
+
+199
+00:15:20,980 --> 00:15:25,900
+sentences, right? And for example, in the first
+
+200
+00:15:25,900 --> 00:15:29,560
+two lines, when we discussed the da'afudul,
+
+201
+00:15:30,000 --> 00:15:33,920
+according to the romantic theory, we were
+
+202
+00:15:33,920 --> 00:15:38,140
+concerned about the primary imaginations, right?
+
+203
+00:15:38,790 --> 00:15:42,870
+This is what we focused at and on, right? When we
+
+204
+00:15:42,870 --> 00:15:45,830
+started talking about the daffodils. But if I'm
+
+205
+00:15:45,830 --> 00:15:48,550
+going to tackle it from a different perspective,
+
+206
+00:15:48,830 --> 00:15:52,450
+new critics perspective, I will focus on the
+
+207
+00:15:52,450 --> 00:15:58,250
+simile, which is as a cloud. And try to explain,
+
+208
+00:15:58,430 --> 00:16:02,250
+right, what are the similarities between the
+
+209
+00:16:02,250 --> 00:16:09,000
+speaker and the cloud, right? Not anything else,
+
+210
+00:16:09,140 --> 00:16:12,920
+not anything else. And I will focus on the
+
+211
+00:16:12,920 --> 00:16:16,640
+imagery, the images, right? I'm not going to focus
+
+212
+00:16:16,640 --> 00:16:19,760
+on the unity between the elements of nature, but I
+
+213
+00:16:19,760 --> 00:16:22,480
+will see the picture, the similes, the metonymies,
+
+214
+00:16:22,600 --> 00:16:26,440
+the personifications that are used by the poet
+
+215
+00:16:26,440 --> 00:16:30,400
+himself. Although we ignored all these aspects
+
+216
+00:16:30,400 --> 00:16:33,780
+when we talked about what? About the romantic
+
+217
+00:16:33,780 --> 00:16:37,410
+analysis. But now we are going to come back to
+
+218
+00:16:37,410 --> 00:16:42,950
+restudy it again, but from a figurative
+
+219
+00:16:42,950 --> 00:16:44,250
+perspective.
+
+220
+00:16:46,790 --> 00:16:50,490
+After we paraphrase it, after we paraphrase it,
+
+221
+00:16:50,630 --> 00:16:53,690
+after we explain the difficult words, their
+
+222
+00:16:53,690 --> 00:16:55,890
+connotations and their denotations.
+
+223
+00:16:58,790 --> 00:17:02,330
+We are going to do this, by the way. After we make
+
+224
+00:17:02,330 --> 00:17:05,510
+My Last Duchess, we are going to explain the
+
+225
+00:17:05,510 --> 00:17:09,470
+daffodils again, but from a new critic
+
+226
+00:17:09,470 --> 00:17:14,010
+perspective. So if there is anyone who is really
+
+227
+00:17:14,010 --> 00:17:18,070
+interested in doing that in a presentation, it
+
+228
+00:17:18,070 --> 00:17:22,110
+will be okay. Both of you together.
+
+229
+00:17:26,210 --> 00:17:30,890
+both of you together. Well, fine. And the last
+
+230
+00:17:30,890 --> 00:17:36,090
+thing, right? Well, explaining the prosody. What
+
+231
+00:17:36,090 --> 00:17:37,590
+is the meaning of the word prosody?
+
+232
+00:17:43,190 --> 00:17:47,770
+Versification. We call it what? Versification.
+
+233
+00:17:48,350 --> 00:17:53,180
+What's the meaning of versification? Yeah, that
+
+234
+00:17:53,180 --> 00:17:57,440
+you have to talk about, alright, the meter used,
+
+235
+00:17:58,100 --> 00:18:03,620
+the number of feet, right, the rhyming, right, if
+
+236
+00:18:03,620 --> 00:18:07,120
+it is rhyme, unrhyme, okay, what is the rhyme
+
+237
+00:18:07,120 --> 00:18:11,300
+scheme, what is the tone, what type of a tone is
+
+238
+00:18:11,300 --> 00:18:12,180
+there, right?
+
+239
+00:18:15,600 --> 00:18:18,720
+Not sound, the phrases, the noun, the noun of it,
+
+240
+00:18:18,840 --> 00:18:21,360
+the versification. We are talking about the meter.
+
+241
+00:18:21,460 --> 00:18:24,480
+What is the number of meters? The sea. The sea of
+
+242
+00:18:24,480 --> 00:18:27,380
+water. Right? We talk about the number of feet.
+
+243
+00:18:28,420 --> 00:18:31,220
+What is the number of feet? The number of steps.
+
+244
+00:18:32,260 --> 00:18:35,180
+Right? How many feet do we have in every line? Did
+
+245
+00:18:35,180 --> 00:18:39,460
+you study this in poetry or not yet? The rhyme
+
+246
+00:18:39,460 --> 00:18:43,380
+scheme, right? The type of the stanza. What kind
+
+247
+00:18:43,380 --> 00:18:47,740
+of a stanza is it, right? Is it a triplet? Is it a
+
+248
+00:18:47,740 --> 00:18:50,420
+quatrain? Is it a couplet? If it is a couplet, is
+
+249
+00:18:50,420 --> 00:18:53,580
+it a heroic couplet or not heroic couplet? Why did
+
+250
+00:18:53,580 --> 00:18:57,500
+he choose this stanza? For example, how does this
+
+251
+00:18:57,500 --> 00:19:00,840
+right form help in explaining the meaning? In
+
+252
+00:19:00,840 --> 00:19:05,340
+explaining the meaning, right? Okay, for example,
+
+253
+00:19:05,840 --> 00:19:06,160
+right?
+
+254
+00:19:12,320 --> 00:19:19,340
+In My Last Duchess, we will find that the speaker
+
+255
+00:19:19,340 --> 00:19:27,000
+uses a kind of a stanza which is usually used by,
+
+256
+00:19:28,580 --> 00:19:33,240
+in the neoclassical period, by the elite. By? The
+
+257
+00:19:33,240 --> 00:19:37,320
+elite. And the purpose, why? Because the speaker
+
+258
+00:19:37,320 --> 00:19:42,480
+wants to show up that he is from the upper class,
+
+259
+00:19:43,580 --> 00:19:48,960
+right? And we discover, right, that he doesn't
+
+260
+00:19:48,960 --> 00:19:52,700
+know what are the rules of composition for this
+
+261
+00:19:52,700 --> 00:19:56,260
+stanza. And therefore, he makes a lot of mistakes,
+
+262
+00:19:56,600 --> 00:20:00,320
+which shows that he is, right, he is ignorant,
+
+263
+00:20:00,900 --> 00:20:04,190
+right? So he is showing off by using using the
+
+264
+00:20:04,190 --> 00:20:07,990
+type of this stanza which is used by the elite to
+
+265
+00:20:07,990 --> 00:20:11,030
+what? To show that he is a knowledgeable person in
+
+266
+00:20:11,030 --> 00:20:15,230
+poetry and he is from the upper class. But we
+
+267
+00:20:15,230 --> 00:20:18,570
+discover because of the too many mistakes that he
+
+268
+00:20:18,570 --> 00:20:22,210
+makes in composing the same stanza that he doesn't
+
+269
+00:20:22,210 --> 00:20:26,060
+know how to use it or how to compose it, which
+
+270
+00:20:26,060 --> 00:20:29,220
+shows that he is ignorant. And this is a central
+
+271
+00:20:29,220 --> 00:20:31,340
+tension. He wants to show off that he's
+
+272
+00:20:31,340 --> 00:20:34,360
+knowledgeable from the upper class, but the
+
+273
+00:20:34,360 --> 00:20:37,000
+mistakes that he's doing in composing this stanza,
+
+274
+00:20:37,260 --> 00:20:40,680
+it shows us that he is ignorant and he is not
+
+275
+00:20:40,680 --> 00:20:45,620
+actually expert in using what? In using the poetic
+
+276
+00:20:45,620 --> 00:20:49,740
+stanzas that have been used in the neoclassical
+
+277
+00:20:49,740 --> 00:20:53,800
+period. Which this is the form which is part of
+
+278
+00:20:53,800 --> 00:20:59,990
+what? Part of the meaning. This is another proof
+
+279
+00:20:59,990 --> 00:21:05,410
+that even the form used reflects part of the
+
+280
+00:21:05,410 --> 00:21:07,810
+meaning, which is helping the central tension.
+
+281
+00:21:08,210 --> 00:21:10,750
+What is the central tension in My Last Duchess? He
+
+282
+00:21:10,750 --> 00:21:14,190
+wants to show us that his wife was a flirt, was an
+
+283
+00:21:14,190 --> 00:21:18,910
+evil girl, right? But we discover that he was the
+
+284
+00:21:18,910 --> 00:21:23,870
+evil, right? I mean, personality reflects a kind
+
+285
+00:21:23,870 --> 00:21:28,280
+of a dictatorship. Right? In the way he deals with
+
+286
+00:21:28,280 --> 00:21:35,180
+his own wife. Well, fine. In order to summarize
+
+287
+00:21:35,180 --> 00:21:40,600
+the whole thing, right? We are coming to the end
+
+288
+00:21:40,600 --> 00:21:43,520
+of the theory. We discussed the assumptions and we
+
+289
+00:21:43,520 --> 00:21:46,620
+discussed the methodology. The methodology here is
+
+290
+00:21:46,620 --> 00:21:50,740
+actually much easier than the previous methods.
+
+291
+00:21:50,960 --> 00:21:54,300
+All what you need to do is to follow the six
+
+292
+00:21:54,300 --> 00:21:58,140
+points. Check the poem section, conflict,
+
+293
+00:21:58,620 --> 00:22:02,400
+ambiguity, explaining the organic unity, examining
+
+294
+00:22:02,400 --> 00:22:06,460
+the figurative elements, explaining the prosody of
+
+295
+00:22:06,460 --> 00:22:10,870
+the poem in addition to Right, paraphrasing.
+
+296
+00:22:12,710 --> 00:22:19,290
+Right, so here we can say that we finished the
+
+297
+00:22:19,290 --> 00:22:22,310
+theory
+
+298
+00:22:22,310 --> 00:22:26,650
+of the new criticism. I wanted to start actually
+
+299
+00:22:26,650 --> 00:22:31,050
+with you talking about my last Duchess, but
+
+300
+00:22:31,050 --> 00:22:36,190
+because you have a midterm very soon, Inshallah, I
+
+301
+00:22:36,190 --> 00:22:40,190
+will start explaining things
+
+302
+00:22:41,760 --> 00:22:45,460
+related to the exam, related to the exam if you
+
+303
+00:22:45,460 --> 00:22:48,640
+have any questions about them. And we will start
+
+304
+00:22:48,640 --> 00:22:52,380
+the application of My Last Duchess after the
+
+305
+00:22:52,380 --> 00:22:57,160
+midterm, right? Okay, so if you have any questions
+
+306
+00:22:57,160 --> 00:23:01,500
+about the exam, all right, just ask. But next time
+
+307
+00:23:01,500 --> 00:23:04,740
+I will give you much more idea about it. Yes? So
+
+308
+00:23:04,740 --> 00:23:09,280
+are the applications of Geneticism, they are- All
+
+309
+00:23:09,280 --> 00:23:12,780
+the applications are included. Like, will you
+
+310
+00:23:12,780 --> 00:23:17,160
+bring us an extract for example? It is possible
+
+311
+00:23:17,160 --> 00:23:22,740
+to, yeah. There is a possibility to use it, yeah.
+
+312
+00:23:22,820 --> 00:23:26,460
+Not in
+
+313
+00:23:26,460 --> 00:23:29,140
+the midterm, but in the final.
+
+314
+00:23:32,060 --> 00:23:35,980
+Not in the midterm. Quo. Quo. Yes. I just wanted
+
+315
+00:23:35,980 --> 00:23:39,360
+to ask that what is the importance in the styles
+
+316
+00:23:39,360 --> 00:23:43,300
+of Aurebius as a tragic hero? Sorry? In the styles
+
+317
+00:23:43,300 --> 00:23:46,480
+of Aurebius as a tragic hero? I sent them to you,
+
+318
+00:23:46,540 --> 00:23:49,800
+did you know that? No, no, no. Aurebius as a
+
+319
+00:23:49,800 --> 00:23:51,800
+tragic hero? As a tragic hero. Not even
+
+320
+00:23:51,800 --> 00:23:55,360
+romanticism? Romanticism is passive romanticism.
+
+321
+00:23:55,640 --> 00:23:59,700
+Yeah, already. And I think I sent them.
+
+322
+00:24:02,780 --> 00:24:05,860
+Okay, then I'll do it now or when I go to my
+
+323
+00:24:05,860 --> 00:24:15,060
+office Fine Next
+
+324
+00:24:15,060 --> 00:24:19,540
+time
+
+325
+00:24:19,540 --> 00:24:22,520
+because you are not ready. Okay, then so we are
+
+326
+00:24:22,520 --> 00:24:25,300
+going to talk about it next time and Here we are
+
+327
+00:24:25,300 --> 00:24:27,720
+going to finish our class for today. May God bless
+
+328
+00:24:27,720 --> 00:24:29,780
+you all and we will continue next time
+
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@@ -0,0 +1,1312 @@
+1
+00:00:25,430 --> 00:00:30,010
+Today we are going to start our class by making a
+
+2
+00:00:30,010 --> 00:00:33,110
+quick revision for what we started last time
+
+3
+00:00:33,110 --> 00:00:40,910
+relevant to the methodology of new criticism. We
+
+4
+00:00:40,910 --> 00:00:47,150
+said last time that their method is not based on
+
+5
+00:00:47,150 --> 00:00:53,210
+reflecting the reader's responses or the writer's
+
+6
+00:00:53,210 --> 00:00:59,050
+feelings. They consider by believing that if the
+
+7
+00:00:59,050 --> 00:01:03,400
+text is analyzed with reference to the author's
+
+8
+00:01:03,400 --> 00:01:07,120
+feelings is considered as a kind of a fallacy. And
+
+9
+00:01:07,120 --> 00:01:11,200
+they call this intentional fallacy. And if we
+
+10
+00:01:11,200 --> 00:01:16,120
+believe that, right, the text is supposed to be
+
+11
+00:01:16,120 --> 00:01:19,560
+analyzed within, right, or within the framework of
+
+12
+00:01:19,560 --> 00:01:23,500
+the values of the reader himself, right, it will
+
+13
+00:01:23,500 --> 00:01:28,980
+be considered as a kind of effective fallacy. And
+
+14
+00:01:28,980 --> 00:01:34,460
+something more important than that, right, T.S.
+
+15
+00:01:34,500 --> 00:01:37,700
+Eliot considers the form as part of the meaning,
+
+16
+00:01:37,860 --> 00:01:42,280
+as part of the meaning, and it is inseparable from
+
+17
+00:01:42,280 --> 00:01:45,660
+the content, from the content. And therefore,
+
+18
+00:01:46,080 --> 00:01:51,680
+right, paraphrasing the text is not equivalent to
+
+19
+00:01:51,680 --> 00:01:57,530
+its meaning. Why? Because paraphrasing destroys
+
+20
+00:01:57,530 --> 00:02:00,690
+the form which is supposed to be a basic part of
+
+21
+00:02:00,690 --> 00:02:03,930
+the meaning and therefore he called that one that
+
+22
+00:02:03,930 --> 00:02:07,850
+I mean paraphrasing as a kind of a heresy of the
+
+23
+00:02:07,850 --> 00:02:13,530
+paraphrase the heresy of the paraphrase and
+
+24
+00:02:14,640 --> 00:02:18,340
+We usually say that paraphrasing is not equivalent
+
+25
+00:02:18,340 --> 00:02:21,920
+to the meaning, but at the same time it helps,
+
+26
+00:02:22,280 --> 00:02:26,680
+right? And, uh, we recommend that you start by, by
+
+27
+00:02:26,680 --> 00:02:29,520
+what? By the first thing, which is paraphrasing.
+
+28
+00:02:35,440 --> 00:02:39,340
+Paraphrasing the meaning of the text, right? Of
+
+29
+00:02:39,340 --> 00:02:42,920
+course, this requires what? discussing the first
+
+30
+00:02:42,920 --> 00:02:47,600
+one, which is checking the diction, right? The
+
+31
+00:02:47,600 --> 00:02:50,180
+meaning of the words, the word choice, the
+
+32
+00:02:50,180 --> 00:02:54,380
+connotations and the denotations, right? So you
+
+33
+00:02:54,380 --> 00:02:58,980
+will not be able to paraphrase unless you check
+
+34
+00:02:58,980 --> 00:03:03,060
+the diction, the meaning of difficult words, their
+
+35
+00:03:03,060 --> 00:03:07,320
+own choice, right? We explain what do we mean by
+
+36
+00:03:07,320 --> 00:03:11,650
+the word choice. that why did the poet or the
+
+37
+00:03:11,650 --> 00:03:19,950
+writer choose a certain lexical word rather than
+
+38
+00:03:19,950 --> 00:03:25,190
+its synonym, for example. Because poetry is
+
+39
+00:03:25,190 --> 00:03:28,630
+characterized by economy, and each word is
+
+40
+00:03:28,630 --> 00:03:32,550
+supposed to be deliberately selected. Deliberately
+
+41
+00:03:32,550 --> 00:03:36,430
+selected. And therefore, the choice of words is
+
+42
+00:03:36,430 --> 00:03:41,430
+really very important. So the first thing right to
+
+43
+00:03:41,430 --> 00:03:45,150
+do is to check deduction, the meaning of words,
+
+44
+00:03:45,830 --> 00:03:47,710
+the word choice, connotations and denotations.
+
+45
+00:03:48,720 --> 00:03:52,560
+This will help us in the process of paraphrasing
+
+46
+00:03:52,560 --> 00:03:55,620
+the text. But we are supposed to make sure that
+
+47
+00:03:55,620 --> 00:03:58,880
+paraphrasing is not the meaning. It's not, right?
+
+48
+00:03:59,340 --> 00:04:03,280
+We still have some other items to be illustrated,
+
+49
+00:04:03,980 --> 00:04:07,580
+explained, in order to say that we are following
+
+50
+00:04:07,580 --> 00:04:11,940
+the methodology of neocriticism. Right? And to
+
+51
+00:04:11,940 --> 00:04:14,800
+make things clear, what do we mean by methodology
+
+52
+00:04:14,800 --> 00:04:17,660
+here? What is the method that we are supposed to
+
+53
+00:04:17,660 --> 00:04:21,240
+do or to follow in order to analyze any literary
+
+54
+00:04:21,240 --> 00:04:24,820
+text according to, right, a new criticism? Right?
+
+55
+00:04:25,140 --> 00:04:28,020
+And if I give you a piece of work and without
+
+56
+00:04:28,290 --> 00:04:30,830
+mentioning anything about the writer, or the
+
+57
+00:04:30,830 --> 00:04:33,410
+historical period, or whatsoever, and you are
+
+58
+00:04:33,410 --> 00:04:36,090
+supposed to write a critical essay about that
+
+59
+00:04:36,090 --> 00:04:40,670
+extract, you are supposed to make sure to follow
+
+60
+00:04:40,670 --> 00:04:44,470
+the six steps that I am going to explain to you,
+
+61
+00:04:44,710 --> 00:04:49,570
+in addition to the paraphrasing. So the first one
+
+62
+00:04:49,570 --> 00:04:52,610
+is to check the poem's diction. The second one,
+
+63
+00:04:52,990 --> 00:04:56,790
+which is exploring the conflict, and what did we
+
+64
+00:04:56,790 --> 00:05:00,870
+say about this? Right, is there anyone who
+
+65
+00:05:00,870 --> 00:05:05,130
+remembers what did we say about this? Right,
+
+66
+00:05:05,790 --> 00:05:08,470
+sometimes we might have two levels of meaning, two
+
+67
+00:05:08,470 --> 00:05:14,630
+levels of meaning, right? And the new criticism
+
+68
+00:05:14,630 --> 00:05:18,710
+assumes that in every text you will always find
+
+69
+00:05:18,710 --> 00:05:23,200
+two levels of meaning, right? For example, the
+
+70
+00:05:23,200 --> 00:05:26,720
+poem that we are going to apply on is My Last
+
+71
+00:05:26,720 --> 00:05:30,680
+Duchess. And from the title, we understand that
+
+72
+00:05:30,680 --> 00:05:34,800
+the poem is going to tell us about the Duchess,
+
+73
+00:05:35,140 --> 00:05:38,320
+right? But we discover that the poem tells us much
+
+74
+00:05:38,320 --> 00:05:42,940
+more about the Duke rather than the Duchess. And
+
+75
+00:05:42,940 --> 00:05:45,620
+therefore, this is a kind of a paradox, irony,
+
+76
+00:05:46,120 --> 00:05:49,130
+right? And this is the central tension. Moreover,
+
+77
+00:05:49,730 --> 00:05:54,450
+the speaker in the poem tries to hint to us that
+
+78
+00:05:54,450 --> 00:05:58,810
+his wife was a flirtuous, bad woman. But what we
+
+79
+00:05:58,810 --> 00:06:02,170
+discover, we discover that the man is actually,
+
+80
+00:06:02,250 --> 00:06:06,210
+right, the evil one, not the woman, not the woman.
+
+81
+00:06:06,490 --> 00:06:12,530
+It is exactly like any kind of paradox or irony,
+
+82
+00:06:13,150 --> 00:06:17,910
+whether verbal irony, or the situational irony, or
+
+83
+00:06:17,910 --> 00:06:22,490
+the dramatic irony. So this is what we call the
+
+84
+00:06:22,490 --> 00:06:26,650
+central tension according to New Criticism, or
+
+85
+00:06:26,650 --> 00:06:32,990
+what are the differences, what is the paradox
+
+86
+00:06:32,990 --> 00:06:37,730
+between the two levels of meaning. This will be
+
+87
+00:06:37,730 --> 00:06:41,450
+much more explained when we come to the
+
+88
+00:06:41,450 --> 00:06:44,070
+application. When we come to the application, we
+
+89
+00:06:44,070 --> 00:06:48,070
+will tell you what do we mean by the central
+
+90
+00:06:48,070 --> 00:06:53,530
+tension. Well, fine. And then after that, what
+
+91
+00:06:53,530 --> 00:06:56,990
+should we do? We have to resolve the ambiguity.
+
+92
+00:06:57,530 --> 00:07:00,930
+And what did we say about ambiguity? I explained
+
+93
+00:07:00,930 --> 00:07:01,790
+that last time.
+
+94
+00:07:05,690 --> 00:07:10,630
+It's a very easy thing in any role. the words that
+
+95
+00:07:10,630 --> 00:07:15,730
+might have like two meanings and we should get the
+
+96
+00:07:15,730 --> 00:07:18,650
+two meanings of the words and decide what meaning
+
+97
+00:07:18,650 --> 00:07:21,110
+can we do with it. All right, thank you. Yes,
+
+98
+00:07:22,070 --> 00:07:24,850
+please. Connecting words together, words in the
+
+99
+00:07:24,850 --> 00:07:27,190
+same sentence together in order to get the idea
+
+100
+00:07:27,190 --> 00:07:30,430
+behind using these words and then connecting the
+
+101
+00:07:30,430 --> 00:07:34,710
+ideas of these sentences together in the one
+
+102
+00:07:34,710 --> 00:07:37,650
+paragraph or in the stanza in order to get the
+
+103
+00:07:37,650 --> 00:07:40,280
+whole idea about these words. Is this ambiguity?
+
+104
+00:07:41,840 --> 00:07:45,420
+No. Yes, please. To know the meaning of words and
+
+105
+00:07:45,420 --> 00:07:49,140
+phrases through their context. Right. We have to
+
+106
+00:07:49,140 --> 00:07:51,800
+explain the ambiguity within the context. Yes. The
+
+107
+00:07:51,800 --> 00:07:55,140
+meaning is not clear and worse, but more than one
+
+108
+00:07:55,140 --> 00:07:56,080
+meaning. Excellent.
+
+109
+00:08:03,680 --> 00:08:07,520
+Good, this is on, we said ambiguity, it might be
+
+110
+00:08:07,520 --> 00:08:10,520
+lexical ambiguity, it might be a structural
+
+111
+00:08:10,520 --> 00:08:14,660
+ambiguity, it might be a reflexive pronoun
+
+112
+00:08:14,660 --> 00:08:19,720
+ambiguity. And therefore, if there is any vague
+
+113
+00:08:19,720 --> 00:08:23,420
+meaning, whether in the structure or in the
+
+114
+00:08:23,420 --> 00:08:25,820
+meaning of the lexicon, or in the reflexive
+
+115
+00:08:25,820 --> 00:08:30,540
+pronouns used inside the text, We have to explain
+
+116
+00:08:30,540 --> 00:08:35,020
+them to make them as clear as possible, right? But
+
+117
+00:08:35,020 --> 00:08:39,260
+how to explain them with reference to the context
+
+118
+00:08:39,260 --> 00:08:42,480
+itself, right? We are not supposed to assume
+
+119
+00:08:42,480 --> 00:08:45,540
+things far away from the context, far away from
+
+120
+00:08:45,540 --> 00:08:49,790
+the context. And I gave you examples last time
+
+121
+00:08:49,790 --> 00:08:52,790
+about the ambiguity, about the ambiguity that
+
+122
+00:08:52,790 --> 00:08:55,790
+needs to be resolved, that needs to be resolved.
+
+123
+00:08:56,410 --> 00:09:02,110
+Well, so these are the first three steps that we
+
+124
+00:09:02,110 --> 00:09:07,550
+have to do. Diction, conflict, ambiguity. Just
+
+125
+00:09:07,550 --> 00:09:11,610
+make it like that. Diction, conflict, ambiguity,
+
+126
+00:09:12,150 --> 00:09:16,160
+and as well as Paraphrasing, as well as
+
+127
+00:09:16,160 --> 00:09:19,880
+paraphrasing. What else should we do according to
+
+128
+00:09:19,880 --> 00:09:27,080
+new criticism? Well, explaining the organic unity
+
+129
+00:09:27,080 --> 00:09:30,140
+of the poem. Right.
+
+130
+00:09:32,880 --> 00:09:39,060
+I repeat again what I explained. Let's say that we
+
+131
+00:09:39,060 --> 00:09:41,500
+have a poem that consists of three stanzas.
+
+132
+00:09:45,830 --> 00:09:49,690
+a couplet, a heroic couplet. Say this is a sonnet.
+
+133
+00:09:49,850 --> 00:09:54,010
+This is a sonnet. We have here a quatrain, a
+
+134
+00:09:54,010 --> 00:09:57,990
+quatrain, quatrain, and a couplet, right? So the
+
+135
+00:09:57,990 --> 00:10:02,130
+first stanza is supposed to reflect idea one,
+
+136
+00:10:02,710 --> 00:10:08,370
+right? And the second stanza reflects idea number
+
+137
+00:10:08,370 --> 00:10:12,770
+two. The third stanza, it reflects idea number
+
+138
+00:10:12,770 --> 00:10:19,990
+three. And right here, It is the conclusion. What
+
+139
+00:10:19,990 --> 00:10:25,850
+are we supposed to do in explaining the organic
+
+140
+00:10:25,850 --> 00:10:31,090
+unity is what we call it the interrelatedness, the
+
+141
+00:10:31,090 --> 00:10:36,190
+coherence, the logical development of ideas inside
+
+142
+00:10:36,190 --> 00:10:41,170
+the text. What is the relationship between idea
+
+143
+00:10:41,170 --> 00:10:46,500
+one and idea two, and so on and so forth. how idea
+
+144
+00:10:46,500 --> 00:10:49,600
+two is related to idea three, and how the
+
+145
+00:10:49,600 --> 00:10:55,380
+conclusion is concluding the whole thing. Usually,
+
+146
+00:10:55,940 --> 00:11:02,920
+in English poetry, the first stanza reflects what
+
+147
+00:11:02,920 --> 00:11:09,360
+we call the single emotion. Usually, the first
+
+148
+00:11:09,360 --> 00:11:12,060
+stanza is what? The single emotion.
+
+149
+00:11:19,710 --> 00:11:23,890
+It is exactly like an essay. Whenever you start an
+
+150
+00:11:23,890 --> 00:11:27,410
+essay, you will have a thesis statement. You will
+
+151
+00:11:27,410 --> 00:11:30,090
+have a thesis. What is the thesis statement?
+
+152
+00:11:33,070 --> 00:11:37,430
+Yeah, it summarizes the major ideas of the whole
+
+153
+00:11:37,430 --> 00:11:41,030
+essay, right? So the first stanza in poetry, we
+
+154
+00:11:41,030 --> 00:11:44,070
+don't say that it is a thesis statement which has
+
+155
+00:11:44,070 --> 00:11:47,710
+ideas, but it reflects the single emotion, which
+
+156
+00:11:47,710 --> 00:11:52,410
+means the main idea of the whole poem, right? And
+
+157
+00:11:52,410 --> 00:11:57,670
+stanza two and stanza three usually are further
+
+158
+00:11:57,670 --> 00:12:02,540
+explanation of the single emotion. Either
+
+159
+00:12:02,540 --> 00:12:06,700
+reasoning for the single emotion or examples of
+
+160
+00:12:06,700 --> 00:12:10,120
+the single emotion, right? So it gives further
+
+161
+00:12:10,120 --> 00:12:13,840
+details and explanation of the single emotion,
+
+162
+00:12:14,040 --> 00:12:18,320
+which is stated in the first stanza, right? And
+
+163
+00:12:18,320 --> 00:12:21,520
+the last one, the last couplet usually is a
+
+164
+00:12:21,520 --> 00:12:25,520
+conclusion for the whole deliberation of ideas,
+
+165
+00:12:25,660 --> 00:12:30,030
+the whole deliberation of ideas. And whenever we
+
+166
+00:12:30,030 --> 00:12:33,230
+talk about this, the logical development of ideas,
+
+167
+00:12:33,410 --> 00:12:36,250
+what do we call it? We call it the organic unity,
+
+168
+00:12:36,750 --> 00:12:40,150
+right? The structure, the beginning, the middle,
+
+169
+00:12:40,310 --> 00:12:44,130
+and the end. And how these parts are related to
+
+170
+00:12:44,130 --> 00:12:50,270
+each other. Did you get the points, sister? Good.
+
+171
+00:12:52,290 --> 00:12:56,410
+All right. Number five.
+
+172
+00:12:59,050 --> 00:13:01,750
+Examining the figurative elements of the poem,
+
+173
+00:13:04,250 --> 00:13:07,170
+like similes, metaphors, personifications,
+
+174
+00:13:07,450 --> 00:13:10,290
+metonymy, imagery, blah, blah, blah, blah, and so
+
+175
+00:13:10,290 --> 00:13:14,410
+on and so forth. And I don't think this is going
+
+176
+00:13:14,410 --> 00:13:18,690
+to be difficult for you because you are familiar
+
+177
+00:13:18,690 --> 00:13:25,470
+to that one. So let's assume that we are going to
+
+178
+00:13:25,470 --> 00:13:33,620
+handle the poem which is entitled daffodils, but
+
+179
+00:13:33,620 --> 00:13:38,560
+not from a romantic point of view, but from what?
+
+180
+00:13:38,780 --> 00:13:42,440
+A new criticism, right? What is the first thing
+
+181
+00:13:42,440 --> 00:13:48,700
+that we need to do? Right, yes. Starting with
+
+182
+00:13:48,700 --> 00:13:54,170
+the figures of speech? Right, yeah. No, in
+
+183
+00:13:54,170 --> 00:14:11,210
+general, right? Yeah, yeah, please. Do we
+
+184
+00:14:11,210 --> 00:14:12,510
+have a central tension here?
+
+185
+00:14:20,210 --> 00:14:25,340
+Yeah, please explain. we do have central tension
+
+186
+00:14:25,340 --> 00:14:28,400
+in every poem or in every literary work I've heard
+
+187
+00:14:28,400 --> 00:14:31,260
+you talk about. Yes. So in the daffodils, for
+
+188
+00:14:31,260 --> 00:14:36,020
+example, we might explain the conflict in this
+
+189
+00:14:36,020 --> 00:14:39,980
+poem, like the word daffodils, for example, the
+
+190
+00:14:39,980 --> 00:14:43,720
+right meaning of, or the dictionary meaning of
+
+191
+00:14:43,720 --> 00:14:48,640
+this word and the, like what the whole poem is
+
+192
+00:14:48,640 --> 00:14:52,300
+talking about, for example. paradox between the
+
+193
+00:14:52,300 --> 00:14:59,140
+images that the poet is portraying in this book.
+
+194
+00:14:59,640 --> 00:15:04,620
+Right. Yes, please. Maybe we have to imagine a
+
+195
+00:15:04,620 --> 00:15:08,500
+picture in our minds because that would help us to
+
+196
+00:15:08,500 --> 00:15:13,460
+analyze it by our way and to size it by the
+
+197
+00:15:13,460 --> 00:15:18,080
+imagination picture that we have. Okay? What I
+
+198
+00:15:18,080 --> 00:15:20,980
+mean here, we are supposed to explain the
+
+199
+00:15:20,980 --> 00:15:25,900
+sentences, right? And for example, in the first
+
+200
+00:15:25,900 --> 00:15:29,560
+two lines, when we discussed the da'afudul,
+
+201
+00:15:30,000 --> 00:15:33,920
+according to the romantic theory, we were
+
+202
+00:15:33,920 --> 00:15:38,140
+concerned about the primary imaginations, right?
+
+203
+00:15:38,790 --> 00:15:42,870
+This is what we focused at and on, right? When we
+
+204
+00:15:42,870 --> 00:15:45,830
+started talking about the daffodils. But if I'm
+
+205
+00:15:45,830 --> 00:15:48,550
+going to tackle it from a different perspective,
+
+206
+00:15:48,830 --> 00:15:52,450
+new critics perspective, I will focus on the
+
+207
+00:15:52,450 --> 00:15:58,250
+simile, which is as a cloud. And try to explain,
+
+208
+00:15:58,430 --> 00:16:02,250
+right, what are the similarities between the
+
+209
+00:16:02,250 --> 00:16:09,000
+speaker and the cloud, right? Not anything else,
+
+210
+00:16:09,140 --> 00:16:12,920
+not anything else. And I will focus on the
+
+211
+00:16:12,920 --> 00:16:16,640
+imagery, the images, right? I'm not going to focus
+
+212
+00:16:16,640 --> 00:16:19,760
+on the unity between the elements of nature, but I
+
+213
+00:16:19,760 --> 00:16:22,480
+will see the picture, the similes, the metonymies,
+
+214
+00:16:22,600 --> 00:16:26,440
+the personifications that are used by the poet
+
+215
+00:16:26,440 --> 00:16:30,400
+himself. Although we ignored all these aspects
+
+216
+00:16:30,400 --> 00:16:33,780
+when we talked about what? About the romantic
+
+217
+00:16:33,780 --> 00:16:37,410
+analysis. But now we are going to come back to
+
+218
+00:16:37,410 --> 00:16:42,950
+restudy it again, but from a figurative
+
+219
+00:16:42,950 --> 00:16:44,250
+perspective.
+
+220
+00:16:46,790 --> 00:16:50,490
+After we paraphrase it, after we paraphrase it,
+
+221
+00:16:50,630 --> 00:16:53,690
+after we explain the difficult words, their
+
+222
+00:16:53,690 --> 00:16:55,890
+connotations and their denotations.
+
+223
+00:16:58,790 --> 00:17:02,330
+We are going to do this, by the way. After we make
+
+224
+00:17:02,330 --> 00:17:05,510
+My Last Duchess, we are going to explain the
+
+225
+00:17:05,510 --> 00:17:09,470
+daffodils again, but from a new critic
+
+226
+00:17:09,470 --> 00:17:14,010
+perspective. So if there is anyone who is really
+
+227
+00:17:14,010 --> 00:17:18,070
+interested in doing that in a presentation, it
+
+228
+00:17:18,070 --> 00:17:22,110
+will be okay. Both of you together.
+
+229
+00:17:26,210 --> 00:17:30,890
+both of you together. Well, fine. And the last
+
+230
+00:17:30,890 --> 00:17:36,090
+thing, right? Well, explaining the prosody. What
+
+231
+00:17:36,090 --> 00:17:37,590
+is the meaning of the word prosody?
+
+232
+00:17:43,190 --> 00:17:47,770
+Versification. We call it what? Versification.
+
+233
+00:17:48,350 --> 00:17:53,180
+What's the meaning of versification? Yeah, that
+
+234
+00:17:53,180 --> 00:17:57,440
+you have to talk about, alright, the meter used,
+
+235
+00:17:58,100 --> 00:18:03,620
+the number of feet, right, the rhyming, right, if
+
+236
+00:18:03,620 --> 00:18:07,120
+it is rhyme, unrhyme, okay, what is the rhyme
+
+237
+00:18:07,120 --> 00:18:11,300
+scheme, what is the tone, what type of a tone is
+
+238
+00:18:11,300 --> 00:18:12,180
+there, right?
+
+239
+00:18:15,600 --> 00:18:18,720
+Not sound, the phrases, the noun, the noun of it,
+
+240
+00:18:18,840 --> 00:18:21,360
+the versification. We are talking about the meter.
+
+241
+00:18:21,460 --> 00:18:24,480
+What is the number of meters? The sea. The sea of
+
+242
+00:18:24,480 --> 00:18:27,380
+water. Right? We talk about the number of feet.
+
+243
+00:18:28,420 --> 00:18:31,220
+What is the number of feet? The number of steps.
+
+244
+00:18:32,260 --> 00:18:35,180
+Right? How many feet do we have in every line? Did
+
+245
+00:18:35,180 --> 00:18:39,460
+you study this in poetry or not yet? The rhyme
+
+246
+00:18:39,460 --> 00:18:43,380
+scheme, right? The type of the stanza. What kind
+
+247
+00:18:43,380 --> 00:18:47,740
+of a stanza is it, right? Is it a triplet? Is it a
+
+248
+00:18:47,740 --> 00:18:50,420
+quatrain? Is it a couplet? If it is a couplet, is
+
+249
+00:18:50,420 --> 00:18:53,580
+it a heroic couplet or not heroic couplet? Why did
+
+250
+00:18:53,580 --> 00:18:57,500
+he choose this stanza? For example, how does this
+
+251
+00:18:57,500 --> 00:19:00,840
+right form help in explaining the meaning? In
+
+252
+00:19:00,840 --> 00:19:05,340
+explaining the meaning, right? Okay, for example,
+
+253
+00:19:05,840 --> 00:19:06,160
+right?
+
+254
+00:19:12,320 --> 00:19:19,340
+In My Last Duchess, we will find that the speaker
+
+255
+00:19:19,340 --> 00:19:27,000
+uses a kind of a stanza which is usually used by,
+
+256
+00:19:28,580 --> 00:19:33,240
+in the neoclassical period, by the elite. By? The
+
+257
+00:19:33,240 --> 00:19:37,320
+elite. And the purpose, why? Because the speaker
+
+258
+00:19:37,320 --> 00:19:42,480
+wants to show up that he is from the upper class,
+
+259
+00:19:43,580 --> 00:19:48,960
+right? And we discover, right, that he doesn't
+
+260
+00:19:48,960 --> 00:19:52,700
+know what are the rules of composition for this
+
+261
+00:19:52,700 --> 00:19:56,260
+stanza. And therefore, he makes a lot of mistakes,
+
+262
+00:19:56,600 --> 00:20:00,320
+which shows that he is, right, he is ignorant,
+
+263
+00:20:00,900 --> 00:20:04,190
+right? So he is showing off by using using the
+
+264
+00:20:04,190 --> 00:20:07,990
+type of this stanza which is used by the elite to
+
+265
+00:20:07,990 --> 00:20:11,030
+what? To show that he is a knowledgeable person in
+
+266
+00:20:11,030 --> 00:20:15,230
+poetry and he is from the upper class. But we
+
+267
+00:20:15,230 --> 00:20:18,570
+discover because of the too many mistakes that he
+
+268
+00:20:18,570 --> 00:20:22,210
+makes in composing the same stanza that he doesn't
+
+269
+00:20:22,210 --> 00:20:26,060
+know how to use it or how to compose it, which
+
+270
+00:20:26,060 --> 00:20:29,220
+shows that he is ignorant. And this is a central
+
+271
+00:20:29,220 --> 00:20:31,340
+tension. He wants to show off that he's
+
+272
+00:20:31,340 --> 00:20:34,360
+knowledgeable from the upper class, but the
+
+273
+00:20:34,360 --> 00:20:37,000
+mistakes that he's doing in composing this stanza,
+
+274
+00:20:37,260 --> 00:20:40,680
+it shows us that he is ignorant and he is not
+
+275
+00:20:40,680 --> 00:20:45,620
+actually expert in using what? In using the poetic
+
+276
+00:20:45,620 --> 00:20:49,740
+stanzas that have been used in the neoclassical
+
+277
+00:20:49,740 --> 00:20:53,800
+period. Which this is the form which is part of
+
+278
+00:20:53,800 --> 00:20:59,990
+what? Part of the meaning. This is another proof
+
+279
+00:20:59,990 --> 00:21:05,410
+that even the form used reflects part of the
+
+280
+00:21:05,410 --> 00:21:07,810
+meaning, which is helping the central tension.
+
+281
+00:21:08,210 --> 00:21:10,750
+What is the central tension in My Last Duchess? He
+
+282
+00:21:10,750 --> 00:21:14,190
+wants to show us that his wife was a flirt, was an
+
+283
+00:21:14,190 --> 00:21:18,910
+evil girl, right? But we discover that he was the
+
+284
+00:21:18,910 --> 00:21:23,870
+evil, right? I mean, personality reflects a kind
+
+285
+00:21:23,870 --> 00:21:28,280
+of a dictatorship. Right? In the way he deals with
+
+286
+00:21:28,280 --> 00:21:35,180
+his own wife. Well, fine. In order to summarize
+
+287
+00:21:35,180 --> 00:21:40,600
+the whole thing, right? We are coming to the end
+
+288
+00:21:40,600 --> 00:21:43,520
+of the theory. We discussed the assumptions and we
+
+289
+00:21:43,520 --> 00:21:46,620
+discussed the methodology. The methodology here is
+
+290
+00:21:46,620 --> 00:21:50,740
+actually much easier than the previous methods.
+
+291
+00:21:50,960 --> 00:21:54,300
+All what you need to do is to follow the six
+
+292
+00:21:54,300 --> 00:21:58,140
+points. Check the poem section, conflict,
+
+293
+00:21:58,620 --> 00:22:02,400
+ambiguity, explaining the organic unity, examining
+
+294
+00:22:02,400 --> 00:22:06,460
+the figurative elements, explaining the prosody of
+
+295
+00:22:06,460 --> 00:22:10,870
+the poem in addition to Right, paraphrasing.
+
+296
+00:22:12,710 --> 00:22:19,290
+Right, so here we can say that we finished the
+
+297
+00:22:19,290 --> 00:22:22,310
+theory
+
+298
+00:22:22,310 --> 00:22:26,650
+of the new criticism. I wanted to start actually
+
+299
+00:22:26,650 --> 00:22:31,050
+with you talking about my last Duchess, but
+
+300
+00:22:31,050 --> 00:22:36,190
+because you have a midterm very soon, Inshallah, I
+
+301
+00:22:36,190 --> 00:22:40,190
+will start explaining things
+
+302
+00:22:41,760 --> 00:22:45,460
+related to the exam, related to the exam if you
+
+303
+00:22:45,460 --> 00:22:48,640
+have any questions about them. And we will start
+
+304
+00:22:48,640 --> 00:22:52,380
+the application of My Last Duchess after the
+
+305
+00:22:52,380 --> 00:22:57,160
+midterm, right? Okay, so if you have any questions
+
+306
+00:22:57,160 --> 00:23:01,500
+about the exam, all right, just ask. But next time
+
+307
+00:23:01,500 --> 00:23:04,740
+I will give you much more idea about it. Yes? So
+
+308
+00:23:04,740 --> 00:23:09,280
+are the applications of Geneticism, they are- All
+
+309
+00:23:09,280 --> 00:23:12,780
+the applications are included. Like, will you
+
+310
+00:23:12,780 --> 00:23:17,160
+bring us an extract for example? It is possible
+
+311
+00:23:17,160 --> 00:23:22,740
+to, yeah. There is a possibility to use it, yeah.
+
+312
+00:23:22,820 --> 00:23:26,460
+Not in
+
+313
+00:23:26,460 --> 00:23:29,140
+the midterm, but in the final.
+
+314
+00:23:32,060 --> 00:23:35,980
+Not in the midterm. Quo. Quo. Yes. I just wanted
+
+315
+00:23:35,980 --> 00:23:39,360
+to ask that what is the importance in the styles
+
+316
+00:23:39,360 --> 00:23:43,300
+of Aurebius as a tragic hero? Sorry? In the styles
+
+317
+00:23:43,300 --> 00:23:46,480
+of Aurebius as a tragic hero? I sent them to you,
+
+318
+00:23:46,540 --> 00:23:49,800
+did you know that? No, no, no. Aurebius as a
+
+319
+00:23:49,800 --> 00:23:51,800
+tragic hero? As a tragic hero. Not even
+
+320
+00:23:51,800 --> 00:23:55,360
+romanticism? Romanticism is passive romanticism.
+
+321
+00:23:55,640 --> 00:23:59,700
+Yeah, already. And I think I sent them.
+
+322
+00:24:02,780 --> 00:24:05,860
+Okay, then I'll do it now or when I go to my
+
+323
+00:24:05,860 --> 00:24:15,060
+office Fine Next
+
+324
+00:24:15,060 --> 00:24:19,540
+time
+
+325
+00:24:19,540 --> 00:24:22,520
+because you are not ready. Okay, then so we are
+
+326
+00:24:22,520 --> 00:24:25,300
+going to talk about it next time and Here we are
+
+327
+00:24:25,300 --> 00:24:27,720
+going to finish our class for today. May God bless
+
+328
+00:24:27,720 --> 00:24:29,780
+you all and we will continue next time
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI.srt
new file mode 100644
index 0000000000000000000000000000000000000000..e95e2066cbcd3dea408f0611c04d9bf1f225fee6
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/qkhOhO0EAvI.srt
@@ -0,0 +1,2114 @@
+
+1
+00:00:21,180 --> 00:00:23,600
+Okay, Bismillah ar-Rahman ar-Rahim. We are going
+
+2
+00:00:23,600 --> 00:00:27,480
+to start today our first class of application. We 
+
+3
+00:00:27,480 --> 00:00:30,920
+are going to start by applying Oliver's theory.
+
+4
+00:00:31,620 --> 00:00:36,080
+Sorry, Oliver's reacts on Aristotle's theory. I 
+
+5
+00:00:36,080 --> 00:00:39,370
+asked you last time to make some cherries, and 
+
+6
+00:00:39,370 --> 00:00:43,110
+presentations if any. And I hope that our class
+
+7
+00:00:43,110 --> 00:00:45,170
+for today is going to be much more interactive 
+
+8
+00:00:45,170 --> 00:00:47,970
+than other classes. So we are going to start the
+
+9
+00:00:47,970 --> 00:00:50,930
+class with the sharing of the three sisters who
+
+10
+00:00:50,930 --> 00:00:54,330
+are going to give us an idea about, right, Oedipus 
+
+11
+00:00:54,330 --> 00:00:59,610
+King. You go ahead. So hello everybody. I hope all 
+
+12
+00:00:59,610 --> 00:01:01,790
+of you will be fine today. Inshallah we are going 
+
+13
+00:01:01,790 --> 00:01:04,910
+to present you a short dialogue between the 
+
+14
+00:01:04,910 --> 00:01:08,340
+teacher and the student. Good morning, everyone.
+
+15
+00:01:08,860 --> 00:01:11,480
+I'm Keita. I founded the academy and it's the
+
+16
+00:01:11,480 --> 00:01:15,080
+first of its kind. I have studied under many great 
+
+17
+00:01:15,080 --> 00:01:19,120
+philosophers. Hello, everybody. I'm Aristotle. I'm 
+
+18
+00:01:19,120 --> 00:01:22,660
+a student at Leiden. I'm here today to discuss my 
+
+19
+00:01:22,660 --> 00:01:26,340
+point of view on some issues. So, okay, my
+
+20
+00:01:26,340 --> 00:01:29,640
+professor, I wonder if I could have a moment of
+
+21
+00:01:29,640 --> 00:01:33,510
+your time. Of course, sure. Let me get this 
+
+22
+00:01:33,510 --> 00:01:36,950
+straight. Why do you reject republic codes? Well, 
+
+23
+00:01:37,050 --> 00:01:40,760
+I rejected them for several reasons. The first one 
+
+24
+00:01:40,760 --> 00:01:44,060
+is the mimesis. I'll give you an example. Now, for 
+
+25
+00:01:44,060 --> 00:01:47,380
+example, now a carpenter wants to make a bed. 
+
+26
+00:01:47,800 --> 00:01:51,520
+Okay, he will make a bed, and then the painter 
+
+27
+00:01:51,520 --> 00:01:54,260
+will come and he wants to imitate the existing 
+
+28
+00:01:54,260 --> 00:01:57,240
+bed. And now the existing bed is already an 
+
+29
+00:01:57,240 --> 00:02:00,240
+imitation, so the painter is going to imitate the
+
+30
+00:02:00,240 --> 00:02:03,630
+imitation, so he's going to make mimesis. And by 
+
+31
+00:02:03,630 --> 00:02:05,810
+that, he will mislead people from their main 
+
+32
+00:02:05,810 --> 00:02:08,970
+purpose of existence, which is to seek the real.
+
+33
+00:02:09,250 --> 00:02:12,930
+Now people will seek the imitation of imitation.
+
+34
+00:02:13,610 --> 00:02:16,510
+So that's why they are twice removed from the
+
+35
+00:02:16,510 --> 00:02:19,230
+Republic. Okay, my professor, I totally agree with
+
+36
+00:02:19,230 --> 00:02:22,390
+you. Okay, art is an imitation of life. And I
+
+37
+00:02:22,390 --> 00:02:25,290
+believe that artists or poets find a natural 
+
+38
+00:02:25,290 --> 00:02:28,310
+pleasure in imitating it. But I believe that
+
+39
+00:02:28,310 --> 00:02:31,390
+imitation isn't the exact reproduction of reality
+
+40
+00:02:31,390 --> 00:02:34,550
+which is the existing world. I mean that
+
+41
+00:02:34,550 --> 00:02:37,970
+imitation, all imitation is not the same. I mean
+
+42
+00:02:37,970 --> 00:02:41,430
+it is the selected representation of reality and 
+
+43
+00:02:41,430 --> 00:02:48,090
+every artist and poet has its own 
+
+44
+00:02:48,090 --> 00:02:52,690
+creativity, has its own creativity. He or she can
+
+45
+00:02:52,690 --> 00:02:55,450
+recreate a world which has its own meaning and 
+
+46
+00:02:55,450 --> 00:02:58,330
+dignity. Okay, now let me tell you the second 
+
+47
+00:02:58,330 --> 00:03:01,310
+reason, which is inspiration. Now, inspiration
+
+48
+00:03:01,310 --> 00:03:05,090
+means the power that compels the power to write at
+
+49
+00:03:05,090 --> 00:03:08,550
+a certain moment. Now, poets can't write unless
+
+50
+00:03:08,550 --> 00:03:11,330
+they are inspired. And when they are inspired, 
+
+51
+00:03:11,550 --> 00:03:14,690
+they are out of their senses. They are irrational,
+
+52
+00:03:14,930 --> 00:03:17,930
+dominated by emotions. And as a philosopher, I 
+
+53
+00:03:17,930 --> 00:03:21,070
+don't believe in such emotional products, which is
+
+54
+00:03:21,070 --> 00:03:25,320
+the poetry. I don't see it that way. I mean that 
+
+55
+00:03:25,320 --> 00:03:28,160
+poetry has cathartic effects. They have to purify 
+
+56
+00:03:28,160 --> 00:03:31,320
+people from the excessive emotions of pity and 
+
+57
+00:03:31,320 --> 00:03:34,240
+fear. And that leads them to be, I mean that leads
+
+58
+00:03:34,240 --> 00:03:40,660
+them to, okay, to be purified from the emotional 
+
+59
+00:03:40,660 --> 00:03:44,960
+tension which is pity and fear. And it gives them 
+
+60
+00:03:44,960 --> 00:03:48,420
+a clearer state of mind and it emerges them to be 
+
+61
+00:03:48,420 --> 00:03:51,870
+better than they were. Okay, in addition to 
+
+62
+00:03:51,870 --> 00:03:55,970
+inspirations, I have the moral reason now. The 
+
+63
+00:03:55,970 --> 00:04:00,090
+topics of strategy don't promote morality, and
+
+64
+00:04:00,090 --> 00:04:03,230
+people are supposed to be moral, and it will make
+
+65
+00:04:03,230 --> 00:04:06,610
+them immoral, not moral. Okay, I know where you 
+
+66
+00:04:06,610 --> 00:04:10,750
+come from, my professor. But, okay, I can see that
+
+67
+00:04:10,750 --> 00:04:14,760
+art doesn't teach morality, okay? It's function, 
+
+68
+00:04:14,920 --> 00:04:17,940
+it's not to teach morality. It's function to 
+
+69
+00:04:17,940 --> 00:04:22,700
+represent life. It can express emotions and
+
+70
+00:04:22,700 --> 00:04:26,180
+communicate experiences. Okay, morality teaches, 
+
+71
+00:04:26,400 --> 00:04:30,940
+but art doesn't even attempt to teach. Okay, if my
+
+72
+00:04:30,940 --> 00:04:33,680
+art has any evidence of teaching, okay, you can 
+
+73
+00:04:33,680 --> 00:04:36,560
+take it, but it's not my business. Well, everyone 
+
+74
+00:04:36,560 --> 00:04:39,410
+has his own point of view, and I respect Your 
+
+75
+00:04:39,410 --> 00:04:42,510
+point of view my new student. Okay, I respect your 
+
+76
+00:04:42,510 --> 00:04:45,590
+point of view my professor and as Mahatma Gandhi 
+
+77
+00:04:45,590 --> 00:04:50,350
+said that honest disagreement is a sign of 
+
+78
+00:04:50,350 --> 00:04:50,850
+progress.
+
+79
+00:04:55,870 --> 00:04:59,090
+So according to Shyamalan Afnan, I say I'm going 
+
+80
+00:04:59,090 --> 00:05:01,890
+to make a summary about the differences between
+
+81
+00:05:01,890 --> 00:05:06,210
+Plato and Aristotle. So first, as you say that 
+
+82
+00:05:06,210 --> 00:05:10,230
+Plato is concentrating on the world of real. So
+
+83
+00:05:10,230 --> 00:05:14,870
+now and then and there and nonexistent. But
+
+84
+00:05:14,870 --> 00:05:17,790
+through Aristotle, he said that he is 
+
+85
+00:05:17,790 --> 00:05:21,810
+concentrating about the world of imitation. So now 
+
+86
+00:05:21,810 --> 00:05:26,330
+and here and existing. Also reality is perfect in 
+
+87
+00:05:26,330 --> 00:05:30,090
+Plato. But to Aristotle, reality is not perfect. 
+
+88
+00:05:30,310 --> 00:05:34,290
+Reality is imperfect. So Plato played the roles 
+
+89
+00:05:34,290 --> 00:05:37,730
+from to the real in public. For Aristotle, he
+
+90
+00:05:37,730 --> 00:05:41,210
+studied the existing of literature in his time.
+
+91
+00:05:42,540 --> 00:05:46,080
+Also, Plato, his book is called about republic, 
+
+92
+00:05:46,640 --> 00:05:49,580
+but Aristotle, his book is talked about politics.
+
+93
+00:05:50,560 --> 00:05:54,800
+So according to Plato, he said that poetry must
+
+94
+00:05:54,800 --> 00:05:58,200
+not be imitation, but poetry must be creative to 
+
+95
+00:05:58,200 --> 00:06:02,080
+seek the real word. Also, poetry must not generate
+
+96
+00:06:02,080 --> 00:06:06,300
+the feeling of pity and fear. But when we are
+
+97
+00:06:06,300 --> 00:06:09,920
+going to Aristotle, His politics is talk about
+
+98
+00:06:09,920 --> 00:06:13,780
+three divisions. The first division is
+
+99
+00:06:13,780 --> 00:06:16,620
+introduction about imitation. And the second, he 
+
+100
+00:06:16,620 --> 00:06:19,280
+talks about tragedy. And the third, he is talking 
+
+101
+00:06:19,280 --> 00:06:22,740
+about epics and philosophers. When we are going to
+
+102
+00:06:22,740 --> 00:06:26,320
+the statement that we are going to say that all 
+
+103
+00:06:26,320 --> 00:06:31,120
+art based on imitation, According to Aristotle,
+
+104
+00:06:31,660 --> 00:06:35,360
+he's totally agreed, he's not totally agreed with
+
+105
+00:06:35,360 --> 00:06:39,620
+his teacher, but he said that if the poetry are
+
+106
+00:06:39,620 --> 00:06:42,100
+the same in the manner, they are not the same in 
+
+107
+00:06:42,100 --> 00:06:45,640
+the object, they are the same in the medium. So
+
+108
+00:06:45,640 --> 00:06:48,860
+that's all we are going to present, and thank you 
+
+109
+00:06:48,860 --> 00:06:50,560
+for listening. Thank you.
+
+110
+00:06:56,100 --> 00:06:57,940
+All right, is there anyone who would like to
+
+111
+00:06:57,940 --> 00:07:02,380
+participate in relevance to the topic that we are 
+
+112
+00:07:02,380 --> 00:07:08,320
+discussing today? The only three people 
+
+113
+00:07:08,320 --> 00:07:10,960
+participating in this class, are they still the 
+
+114
+00:07:10,960 --> 00:07:13,480
+same? Yes. I prepared something about Aristotle,
+
+115
+00:07:13,800 --> 00:07:16,840
+but there's no time. Oh, it's okay. Come, please.
+
+116
+00:07:17,580 --> 00:07:20,440
+So I know he took theories of Plato and Aristotle,
+
+117
+00:07:20,580 --> 00:07:22,360
+but I thought it would be interesting if we found
+
+118
+00:07:22,360 --> 00:07:25,100
+more about Aristotle himself and how he developed
+
+119
+00:07:25,100 --> 00:07:27,560
+his theories. First of all, he was a student of 
+
+120
+00:07:27,560 --> 00:07:30,100
+Plato between the ages of seventeen and thirty-seven,
+
+121
+00:07:30,220 --> 00:07:33,180
+and during the life of 
+
+122
+00:07:33,180 --> 00:07:35,940
+Plato, he didn't really sway away from Plato's
+
+123
+00:07:35,940 --> 00:07:39,040
+thoughts. Only after his death did he sway away
+
+124
+00:07:39,040 --> 00:07:41,880
+from Platonism and started adapting empiricism,
+
+125
+00:07:42,240 --> 00:07:44,380
+which means that you cannot gain knowledge without 
+
+126
+00:07:44,380 --> 00:07:48,880
+experience. And because Aristotle actually taught
+
+127
+00:07:48,880 --> 00:07:51,440
+Alexander the Great, who was the king of Ancient 
+
+128
+00:07:51,440 --> 00:07:55,530
+Greece, He supplied him with abundance of supplies 
+
+129
+00:07:55,530 --> 00:07:57,970
+and established many other students like libraries
+
+130
+00:07:57,970 --> 00:08:01,270
+and so on. I think it's also worth mentioning that 
+
+131
+00:08:01,270 --> 00:08:04,010
+Arab and Muslim philosophers found Aristotle
+
+132
+00:08:04,010 --> 00:08:07,410
+really impressive and they translated a lot of his 
+
+133
+00:08:07,410 --> 00:08:10,630
+work from Greek to Arabic and also called him the
+
+134
+00:08:10,630 --> 00:08:12,930
+first teacher which is a name that Western later
+
+135
+00:08:12,930 --> 00:08:16,430
+on took. And also Muslim philosophers also
+
+136
+00:08:16,430 --> 00:08:18,770
+considered Aristotle to be a philosopher that says
+
+137
+00:08:18,770 --> 00:08:21,830
+undeniable truth. So they saw him as something 
+
+138
+00:08:21,830 --> 00:08:25,670
+really great. And now after more than 2,000 years
+
+139
+00:08:25,670 --> 00:08:28,270
+after Aristotle's death, that he is still
+
+140
+00:08:28,270 --> 00:08:30,610
+considered the most influential person who ever
+
+141
+00:08:30,610 --> 00:08:32,950
+lived, even though he made a lot of errors and
+
+142
+00:08:32,950 --> 00:08:35,170
+mistakes, and a lot of people consider that health 
+
+143
+00:08:35,170 --> 00:08:37,770
+facts science considerably, but also he's human
+
+144
+00:08:37,770 --> 00:08:40,190
+and he makes mistakes, but his achievements are
+
+145
+00:08:40,190 --> 00:08:42,470
+still to live today and be praised. Thank you.
+
+146
+00:08:42,670 --> 00:08:48,210
+Excellent. I really like it. Well, after your
+
+147
+00:08:48,210 --> 00:08:51,790
+sharing, I have to say that our class today is
+
+148
+00:08:51,790 --> 00:08:57,010
+going to be a kind of introduction to Oedipus. I 
+
+149
+00:08:57,010 --> 00:08:59,470
+expected that more students are going to
+
+150
+00:08:59,470 --> 00:09:03,570
+participate in the class, but it seems that the 
+
+151
+00:09:03,570 --> 00:09:07,500
+usual number is still the same. I'm passing the
+
+152
+00:09:07,500 --> 00:09:10,060
+attendance sheet. Make sure that you find your
+
+153
+00:09:10,060 --> 00:09:13,860
+name there and your ticket as attending person.
+
+154
+00:09:14,440 --> 00:09:16,720
+And this is going to happen from now on every 
+
+155
+00:09:16,720 --> 00:09:22,700
+class. All right. Our class for today is going to
+
+156
+00:09:22,700 --> 00:09:27,840
+introduce us, as I said, to Oedipus. And
+
+157
+00:09:27,840 --> 00:09:31,140
+Oedipus, I have to bring your attention to one
+
+158
+00:09:31,140 --> 00:09:34,600
+important thing. We have a story which happened 
+
+159
+00:09:34,600 --> 00:09:40,170
+before the play, and we have what happens in the
+
+160
+00:09:40,170 --> 00:09:44,030
+play, which is the last 24 hours. According to
+
+161
+00:09:44,030 --> 00:09:46,750
+Aristotle, if you still remember, that the time of
+
+162
+00:09:46,750 --> 00:09:51,190
+performance should not suppose to exceed 24 hours, 
+
+163
+00:09:51,250 --> 00:09:56,410
+24 hours. So we said that the time of performance,
+
+164
+00:09:56,550 --> 00:10:00,570
+which is the play itself, the time is 24 hours. 
+
+165
+00:10:01,010 --> 00:10:04,550
+But we still have another story that happened 
+
+166
+00:10:04,550 --> 00:10:10,330
+before the 24 hours. What I'm going to introduce
+
+167
+00:10:10,330 --> 00:10:12,990
+today, I'm going to start with what happened 
+
+168
+00:10:12,990 --> 00:10:20,570
+before this story. Sorry, the play. Why? Because
+
+169
+00:10:20,570 --> 00:10:26,720
+to give you an idea, how the story is started and 
+
+170
+00:10:26,720 --> 00:10:30,540
+how it is going to end. By the way, how do we know 
+
+171
+00:10:30,540 --> 00:10:36,280
+this story? As I said, from the dialogue between 
+
+172
+00:10:36,280 --> 00:10:41,720
+the characters and from the course, right? So what
+
+173
+00:10:41,720 --> 00:10:44,700
+we are going to start with, we shall start with
+
+174
+00:10:44,700 --> 00:10:48,340
+this, right? The pre-Oedipus story. And what do we 
+
+175
+00:10:48,340 --> 00:10:51,280
+mean here by the pre-Oedipus, right? What happened
+
+176
+00:10:51,280 --> 00:10:57,960
+before the play. Here, Oedipus, the play. Be like
+
+177
+00:10:57,960 --> 00:11:03,840
+what we call it, the major. Guiding line for what 
+
+178
+00:11:03,840 --> 00:11:06,280
+we are going to go through in the following two 
+
+179
+00:11:06,280 --> 00:11:09,640
+classes. All the knowledge that a student needs to 
+
+180
+00:11:09,640 --> 00:11:15,460
+know before reading about Oedipus. In other words,
+
+181
+00:11:15,820 --> 00:11:20,440
+that we would like to give you this. Knowledge 
+
+182
+00:11:20,440 --> 00:11:26,060
+before the reading Oedipus. Right? But this is not 
+
+183
+00:11:26,060 --> 00:11:28,140
+a direct quotation from Oedipus, by the way, I 
+
+184
+00:11:28,140 --> 00:11:31,240
+mean. Right? This is all what you know, need to
+
+185
+00:11:31,240 --> 00:11:32,720
+know about Oedipus.
+
+186
+00:11:36,120 --> 00:11:40,120
+So what happened? All it began in Greece, in a
+
+187
+00:11:40,120 --> 00:11:45,860
+city called Thebes. What happens in Thebes? Right?
+
+188
+00:11:46,280 --> 00:11:49,520
+We have a king called King Laos and the Queen
+
+189
+00:11:49,520 --> 00:11:54,490
+Jocasta. Right? waiting for a baby to come, 
+
+190
+00:11:54,730 --> 00:11:58,850
+expecting their first child. Then, of course,
+
+191
+00:11:59,010 --> 00:12:01,710
+because these people, they had a kind of a
+
+192
+00:12:01,710 --> 00:12:05,810
+superstitious thinking. They usually check what
+
+193
+00:12:05,810 --> 0
+
+223
+00:14:36,670 --> 00:14:39,210
+Okay. Excellent. Very good one. So you are not
+
+224
+00:14:39,210 --> 00:14:41,470
+going to what? To abandon that child.
+
+225
+00:14:44,400 --> 00:14:47,380
+Yeah. I don't like the word kill. You know, this 
+
+226
+00:14:47,380 --> 00:14:52,820
+is a very hard word, right? We are not supposed to
+
+227
+00:14:52,820 --> 00:14:56,520
+think in such a manner at all, or otherwise we are
+
+228
+00:14:56,520 --> 00:15:01,560
+not going to be sound people. Yes. Right.
+
+229
+00:15:07,550 --> 00:15:11,930
+Careful to raise him up well. So as not to kill 
+
+230
+00:15:11,930 --> 00:15:15,630
+his own father. Because we usually say that a
+
+231
+00:15:15,630 --> 00:15:18,670
+human being is the product of his own environment, 
+
+232
+00:15:18,950 --> 00:15:21,410
+of his own family. The way that you are raising 
+
+233
+00:15:21,410 --> 00:15:24,850
+him up, the way that you are raising him up. So if
+
+234
+00:15:24,850 --> 00:15:27,750
+you are going to raise a good child, most probably
+
+235
+00:15:27,750 --> 00:15:30,490
+he's not going to do evil things. in a good
+
+236
+00:15:30,490 --> 00:15:34,750
+environment, according to good morals, on honesty. 
+
+237
+00:15:35,430 --> 00:15:40,510
+So what compels him to do such an evil thing? And
+
+238
+00:15:40,510 --> 00:15:45,790
+therefore, if I were in the position of King Laos,
+
+239
+00:15:46,310 --> 00:15:49,990
+what's going to happen? I would not believe him. 
+
+240
+00:15:50,690 --> 00:15:54,430
+in any case, and this is not going to give me any
+
+241
+00:15:54,430 --> 00:15:58,210
+thinking to make any harm to my little, my own
+
+242
+00:15:58,210 --> 00:16:01,190
+little child. Can you imagine this little
+
+243
+00:16:01,190 --> 00:16:05,510
+beautiful child, right, is being abandoned, right, 
+
+244
+00:16:05,650 --> 00:16:09,110
+and thrown away because of some stupid fortune 
+
+245
+00:16:09,110 --> 00:16:11,390
+teller said something that we don't know whether
+
+246
+00:16:11,390 --> 00:16:14,290
+it is, right, correct or not? Right?
+
+247
+00:16:19,190 --> 00:16:27,950
+Right? Sorry? Sorry? This is the question. This is 
+
+248
+00:16:27,950 --> 00:16:31,490
+why we've started blaming them. So we say that the 
+
+249
+00:16:31,490 --> 00:16:34,890
+original sin, it is not the sin of Oedipus. It is 
+
+250
+00:16:34,890 --> 00:16:37,610
+the original sin of whom? Of the father and the
+
+251
+00:16:37,610 --> 00:16:40,650
+mother because they believed the prophecy because
+
+252
+00:16:40,650 --> 00:16:43,440
+they believed The prophecy. If they did not
+
+253
+00:16:43,440 --> 00:16:46,480
+believe the prophecy and they kept the child,
+
+254
+00:16:46,940 --> 00:16:49,240
+nothing would have happened. Nothing would have 
+
+255
+00:16:49,240 --> 00:16:53,160
+happened. So the mistake, the original mistake is 
+
+256
+00:16:53,160 --> 00:16:55,500
+the mistake of the two parents, of the two
+
+257
+00:16:55,500 --> 00:16:59,420
+parents, because they abandoned their own child. 
+
+258
+00:16:59,940 --> 00:17:02,480
+If they did not abandon their child, nothing would
+
+259
+00:17:02,480 --> 00:17:05,000
+have happened. Nothing would have happened. Yes.
+
+260
+00:17:05,420 --> 00:17:09,020
+We can say that what they did actually affected 
+
+261
+00:17:09,020 --> 00:17:12,180
+his character and made some kind of a
+
+262
+00:17:12,180 --> 00:17:15,200
+psychological mistake. Right, we will see that. 
+
+263
+00:17:15,440 --> 00:17:18,680
+Not a psychological mistake. We will see how 
+
+264
+00:17:18,680 --> 00:17:21,840
+things will develop. We see that the mother here
+
+265
+00:17:21,840 --> 00:17:24,860
+and the father... What is this? 
+
+266
+00:17:28,040 --> 00:17:33,920
+What he is supposed to do in such a case. He's
+
+267
+00:17:33,920 --> 00:17:38,740
+faced by a bad situation, so both of them, they 
+
+268
+00:17:38,740 --> 00:17:43,660
+decided to kill their new little baby. And look at
+
+269
+00:17:43,660 --> 00:17:48,080
+the word capitalized, killing. They are murderers. 
+
+270
+00:17:48,440 --> 00:17:52,260
+They are murderers. Anyone who thinks to murder
+
+271
+00:17:52,260 --> 00:17:58,010
+his own child is not really a sound person. Yeah,
+
+272
+00:17:58,690 --> 00:18:02,330
+right. And therefore, what happened, they pierced 
+
+273
+00:18:02,330 --> 00:18:05,470
+their son's ankles, the ankles, his own feet,
+
+274
+00:18:05,750 --> 00:18:09,850
+together, right? With what? With a chain, an iron
+
+275
+00:18:09,850 --> 00:18:13,790
+chain. And they put an iron, a chain, right? And 
+
+276
+00:18:13,790 --> 00:18:16,710
+they gave him to a shepherd in order to kill what?
+
+277
+00:18:17,050 --> 00:18:22,070
+To kill that child. They didn't have a heart. They
+
+278
+00:18:22,070 --> 00:18:25,360
+are heartless. Yes. Right? Piercing. Do you know
+
+279
+00:18:25,360 --> 00:18:25,940
+what I mean by piercing?
+
+280
+00:18:29,480 --> 00:18:34,260
+Piercing the ankles, putting a chain in order to
+
+281
+00:18:34,260 --> 00:18:39,890
+work to make sure that he's not going to work. The
+
+282
+00:18:39,890 --> 00:18:43,550
+shepherd is much more merciful than the two
+
+283
+00:18:43,550 --> 00:18:49,230
+parrots. He couldn't do it. He couldn't do it. So 
+
+284
+00:18:49,230 --> 00:18:52,570
+the shepherd doesn't like the situation at all. He
+
+285
+00:18:52,570 --> 00:18:56,290
+cannot kill the baby either. Cannot kill the baby
+
+286
+00:18:56,290 --> 00:19:00,690
+either. So what did he do? He said he would die 
+
+287
+00:19:00,690 --> 00:19:04,230
+alone. So he left him what? Gave the baby to 
+
+288
+00:19:04,230 --> 00:19:08,310
+another shepherd in order to what? To get rid of
+
+289
+00:19:08,310 --> 00:19:13,330
+him. Does it remind you of something? It reminds
+
+290
+00:19:13,330 --> 00:19:16,830
+you of the story of the Prophet Joseph, right? 
+
+291
+00:19:18,400 --> 00:19:22,580
+Okay, it is similar to that, similar to that,
+
+292
+00:19:22,820 --> 00:19:28,320
+right? And what happened, this shepherd lives in 
+
+293
+00:19:28,320 --> 00:19:31,960
+another city, it is called the city of Cornet, the
+
+294
+00:19:31,960 --> 00:19:35,700
+city of Cornet, which is shepherd number two, gave
+
+295
+00:19:35,700 --> 00:19:39,000
+the baby to the king of Polybus and the queen
+
+296
+00:19:39,000 --> 00:19:41,500
+Merope. Why? Because they don't bring children. 
+
+297
+00:19:41,800 --> 00:19:48,450
+They don't bring... So he gave Oedipus as a gift
+
+298
+00:19:48,450 --> 00:19:53,210
+to whom? To King Polybus and Queen Merope of
+
+299
+00:19:53,210 --> 00:19:57,910
+Cornetha, who haven't been able to have their own
+
+300
+00:19:57,910 --> 00:20:03,490
+children. And then they raised Oedipus as if he is
+
+301
+00:20:03,490 --> 00:20:08,210
+their own child. But they also committed a
+
+302
+00:20:08,210 --> 00:20:13,490
+mistake. Right? They never told him that he is, in 
+
+303
+00:20:13,490 --> 00:20:17,310
+fact, an adopted child. But they told him that
+
+304
+00:20:17,310 --> 00:20:21,170
+he's a biological child. A biological child. In 
+
+305
+00:20:21,170 --> 00:20:25,990
+other words, that his biological father, as known 
+
+306
+00:20:25,990 --> 00:20:31,170
+by Oedipus himself, is King what? Bolivar. And his
+
+307
+00:20:31,170 --> 00:20:34,870
+biological mother is his Queen Merupi. Queen
+
+308
+00:20:34,870 --> 00:20:36,030
+Merupi. 
+
+309
+00:20:38,950 --> 00:20:44,370
+Okay? Fine. So we know that this is not true. But 
+
+310
+00:20:44,370 --> 00:20:46,970
+they are the foster fathers. They are the foster 
+
+311
+00:20:46,970 --> 00:20:51,130
+family. But the biological family, it is the
+
+312
+00:20:51,130 --> 00:20:55,850
+family, the one in what? One day, after he grew
+
+313
+00:20:55,850 --> 00:20:57,870
+older and he became a young man,
+
+314
+00:21:00,710 --> 00:21:06,570
+and he went to a party, and in that party, You 
+
+315
+00:21:06,570 --> 00:21:11,610
+know, people gossip. How many people gossip? Yeah. 
+
+316
+00:21:12,370 --> 00:21:19,450
+Right. Yeah. And I mean that the whole city, they
+
+317
+00:21:19,450 --> 00:21:24,670
+know that he is not the biological son of both 
+
+318
+00:21:24,670 --> 00:21:28,530
+Merope and he's adopted. The only one who doesn't
+
+319
+00:21:28,530 --> 00:21:31,890
+know is Oedipus himself. Because Oedipus himself.
+
+320
+00:21:33,970 --> 00:21:36,950
+Right, so in this, right, while they are talking, 
+
+321
+00:21:37,170 --> 00:21:40,090
+and I mean in the party, in this party, right, one 
+
+322
+00:21:40,090 --> 00:21:45,030
+got drunk and he told Oedipus that he is not, 
+
+323
+00:21:45,210 --> 00:21:50,550
+right, the biological son of Polybus and Merubi, 
+
+324
+00:21:50,750 --> 00:21:53,710
+and they were not his own parents.
+
+325
+00:21:56,400 --> 00:21:59,500
+So he didn't, yeah, pay much attention to what is
+
+326
+00:21:59,500 --> 00:22:03,940
+being said, but he wanted to make sure, because
+
+327
+00:22:03,940 --> 00:22:08,020
+this statement is going to make him think more
+
+328
+00:22:08,020 --> 00:22:14,040
+about who his own parents are. But all what he 
+
+329
+00:22:14,040 --> 00:22:16,800
+believed in, that he is the biological son of 
+
+330
+00:22:16,800 --> 00:22:22,640
+both. But in order to make sure, right, he goes 
+
+331
+00:22:22,640 --> 00:22:25,500
+and confronts Polibus and Merubi and tells them, 
+
+332
+00:22:25,600 --> 00:22:30,780
+right, who is the, I mean, am I your own son? And 
+
+333
+00:22:30,780 --> 00:22:33,720
+they said, yes, right? And when he told them that, 
+
+334
+00:22:34,180 --> 00:22:37,340
+told both of them that I was told that I am not
+
+335
+00:22:37,340 --> 00:22:40,640
+your own son, they denied the whole thing. And
+
+336
+00:22:40,640 --> 00:22:45,460
+this is another mistake. Whose mistakes? The
+
+337
+00:22:45,460 --> 00:22:48,920
+mistakes of the parents so far. And depending on 
+
+338
+00:22:48,920 --> 00:22:52,540
+the mistakes of the fathers, we are going to have
+
+339
+00:22:52,540 --> 00:22:56,760
+more related mistakes. More related mistakes. So
+
+340
+00:22:56,760 --> 00:23:00,760
+to make sure he wanted to go to the Oracle of
+
+341
+00:23:00,760 --> 00:23:04,640
+Delphi. Oracle of Delphi is the biggest fortune
+
+342
+00:23:04,640 --> 00:23:07,420
+teller. His name is Tiresias. His name is
+
+343
+00:23:07,420 --> 00:23:12,910
+Tiresias. Tiresias is the one who told King Laos
+
+344
+00:23:12,910 --> 00:23:16,570
+that your child is going to kill his father and
+
+345
+00:23:16,570 --> 00:23:20,310
+marry his mother, right? He is the same person, 
+
+346
+00:23:20,410 --> 00:23:25,880
+the same person, right? And they were, he went to
+
+347
+00:23:25,880 --> 00:23:30,340
+Oracle, right, to tell him, right, whether Merupe
+
+348
+00:23:30,340 --> 00:23:34,500
+and Bolipas are his own children, father, parents, 
+
+349
+00:23:34,600 --> 00:23:39,300
+or not. This is what he's going for, right? And he 
+
+350
+00:23:39,300 --> 00:23:43,560
+hoped for A straight answer. He decided to go to
+
+351
+00:23:43,560 --> 00:23:46,720
+the oracle to ask about his own parents, hoping 
+
+352
+00:23:46,720 --> 00:23:50,920
+that, all right, to tell him, yes, they are or no,
+
+353
+00:23:51,080 --> 00:23:54,280
+they are not. But as you know, these people are 
+
+354
+00:23:54,280 --> 00:23:58,300
+experts in what? Right? in being cunning, all
+
+355
+00:23:58,300 --> 00:24:01,480
+right? They will never give you what? A straight
+
+356
+00:24:01,480 --> 00:24:05,520
+answer, right? And of course, the Oracle is not
+
+357
+00:24:05,520 --> 00:24:07,960
+really a good straight answer. What did he say?
+
+358
+00:24:08,040 --> 00:24:10,980
+Oedipus asks the Oracle if Polybus and Nairobi are
+
+359
+00:24:10,980 --> 00:24:14,100
+his own real parents, right? The Oracle answers 
+
+360
+00:24:14,100 --> 00:24:18,360
+him by giving him another prophecy. What is that? 
+
+361
+00:24:19,140 --> 00:24:22,460
+You will kill your father and beget children by 
+
+362
+00:24:22,460 --> 00:24:25,220
+your own mother. Right?
+
+363
+00:24:28,200 --> 00:24:32,600
+Well, to the understanding of Oedipus, who his 
+
+364
+00:24:32,600 --> 00:24:39,980
+father is, Oedipus, and who his mother is. Merubi.
+
+365
+00:24:40,260 --> 00:24:44,200
+So this is the only two right parents that he
+
+366
+00:24:44,200 --> 00:24:48,300
+knows, right? So what came to his mind that he is
+
+367
+00:24:48,300 --> 00:24:54,120
+going to kill Polypus and marry his mother Merubi
+
+368
+00:24:54,120 --> 00:24:57,080
+and will have the children from her, will have
+
+369
+00:24:57,080 --> 00:25:03,620
+children from her. But he is a good person. He is.
+
+370
+00:25:03,960 --> 00:25:07,440
+I'm reminding you that he is a good person, right? 
+
+371
+00:25:07,940 --> 00:25:10,820
+And because being good, he doesn't want to kill
+
+372
+00:25:10,820 --> 00:25:15,880
+his father and to marry. What to do? All right.
+
+373
+00:25:16,100 --> 00:25:20,620
+Another question. What to do? Right? He's going to
+
+374
+00:25:20,620 --> 00:25:24,600
+escape. He's going to escape. To go west. To go
+
+375
+00:25:24,600 --> 00:25:28,800
+west. Right? Go where? Oedipus decides that he
+
+376
+00:25:28,800 --> 00:25:32,640
+cannot go back home, which is Corneth. To him, 
+
+377
+00:25:32,860 --> 00:25:37,220
+home is Corneth. Otherwise, he might kill his
+
+378
+00:25:37,220 --> 00:25:40,900
+father, Polypus, and marry his mother, Merope.
+
+379
+00:25:41,280 --> 00:25:45,140
+Right? This shows us that he is a good character.
+
+380
+00:25:45,400 --> 00:25:49,300
+A good character. Character. But as a reader, as
+
+381
+00:25:49,300 --> 00:25:52,740
+readers, we understand that his father is not
+
+382
+00:25:52,740 --> 00:25:59,700
+Bolivar Ryan. What happens, I'm trying to put it
+
+383
+00:25:59,700 --> 00:26:06,170
+in other words. The first parents they wanted to
+
+384
+00:26:06,170 --> 00:26:10,750
+escape from the destiny of their own child. So
+
+385
+00:26:10,750 --> 00:26:15,170
+they abandoned their own child. And now Oedipus
+
+386
+00:26:15,170 --> 00:26:19,610
+himself is doing the same. What is he doing? He
+
+387
+00:26:19,610 --> 00:26:24,250
+tries to escape from his own evil destiny. By the 
+
+388
+00:26:24,250 --> 00:26:28,150
+way, this is not a destiny done by a good father, 
+
+389
+00:26:28,350 --> 00:26:33,670
+a good God, but it is an evil destiny done by an 
+
+390
+00:26:33,670 --> 00:26:38,840
+evil God, right? So he tries to escape from his
+
+391
+00:26:38,840 --> 00:26:45,330
+own destiny to meet his own destiny, right? This
+
+392
+00:26:45,330 --> 00:26:48,490
+is exactly what happens, right? We know that he is 
+
+393
+00:26:48,490 --> 00:26:51,730
+not right. So Polypus and Merubius are not his own
+
+394
+00:26:51,730 --> 00:26:54,270
+real parents. We know that, right? And therefore,
+
+395
+00:26:54,350 --> 00:26:57,510
+he couldn't go back to Corneth if he wanted to. He 
+
+396
+00:26:57,510 --> 00:27:00,610
+could, I mean. Why? Because they are not his own
+
+397
+00:27:00,610 --> 00:27:04,250
+parents. The worst way that could hit Taurus'
+
+398
+00:27:04,410 --> 00:27:06,930
+thieves, to escape to thieves, this is the worst
+
+399
+00:27:06,930 --> 00:27:09,930
+thing that can happen. And this is exactly what?
+
+400
+00:27:10,010 --> 00:27:13,950
+What happened. Therefore, he hates Taurus. things. 
+
+401
+00:27:14,070 --> 00:27:19,550
+So he's escaping from his own what destiny to meet
+
+402
+00:27:19,550 --> 00:27:25,500
+his own destiny, right? All right, so do you 
+
+403
+00:27:25,500 --> 00:27:29,280
+consider this his own mistake? Whose mistake is
+
+404
+00:27:29,280 --> 00:27:35,420
+this? Right, some other people, they would say
+
+405
+00:27:35,420 --> 00:27:38,180
+this is the mistake of the gods, the mistake of
+
+406
+00:27:38,180 --> 00:27:42,460
+the gods. The Greeks believed this, right? And
+
+407
+00:27:42,460 --> 00:27:47,320
+therefore, gods were portrayed as being evil gods,
+
+408
+00:27:47,780 --> 00:27:52,540
+right? And this is what Plato doesn't agree with.
+
+409
+00:27:52,840 --> 00:27:55,700
+And therefore, this is he, right? Abandoned them 
+
+410
+00
+
+445
+00:30:33,880 --> 00:30:37,800
+what is this? Right? This is Thebes and here is 
+
+446
+00:30:37,800 --> 00:30:42,900
+Corinth. Here is Corinth, right? Now, one is going 
+
+447
+00:30:42,900 --> 00:30:46,920
+from Thebes right there, right? And one is coming 
+
+448
+00:30:46,920 --> 00:30:50,480
+from Thebes, from Thebes, right? And therefore 
+
+449
+00:30:50,480 --> 00:30:53,540
+they meet here. They meet here on this crossroad.
+
+450
+00:30:54,120 --> 00:30:58,040
+where three roads meet in the play, right? They
+
+451
+00:30:58,040 --> 00:31:02,220
+meet where three roads meet. Where are the three 
+
+452
+00:31:02,220 --> 00:31:08,000
+roads meeting? One, two, three, here, right? And
+
+453
+00:31:08,000 --> 00:31:11,520
+you know, both of them, one is a king and one is a
+
+454
+00:31:11,520 --> 00:31:15,320
+prince. And this one has a caravan and this one
+
+455
+00:31:15,320 --> 00:31:19,200
+has caravan and attendants, right? And who is 
+
+456
+00:31:19,200 --> 00:31:24,010
+going to pass first? This is what you think. The
+
+457
+00:31:24,010 --> 00:31:27,230
+prince thinks that he is a prince, and he doesn't 
+
+458
+00:31:27,230 --> 00:31:31,430
+know that the other man is a king. So what 
+
+459
+00:31:31,430 --> 00:31:35,510
+happens? They quarrel. They quarrel. Guess who
+
+460
+00:31:35,510 --> 00:31:38,730
+meets? Both of them, Oedipus and King Laius, 
+
+461
+00:31:38,990 --> 00:31:42,370
+Oedipus running from the Oracle, and Laius is
+
+462
+00:31:42,370 --> 00:31:46,810
+running to Thebes. The father and the son meet, but it
+
+463
+00:31:46,810 --> 00:31:50,760
+is not actually a good meeting. Neither knows that
+
+464
+00:31:50,760 --> 00:31:54,220
+they are a father and a son, right? They argue 
+
+465
+00:31:54,220 --> 00:31:58,760
+over who has the right of the way, right? Right?
+
+466
+00:32:03,700 --> 00:32:06,980
+Right? Laius strikes Oedipus and Oedipus, yes,
+
+467
+00:32:07,140 --> 00:32:11,160
+he's good, but he's a knight, you know? Right? And
+
+468
+00:32:11,160 --> 00:32:14,820
+he gets angry. Yes, angry. They fight and Oedipus
+
+469
+00:32:14,820 --> 00:32:20,280
+kills everyone there. The king and everyone except
+
+470
+00:32:20,280 --> 00:32:24,780
+one person who's going to run back. To run back to 
+
+471
+00:32:24,780 --> 00:32:31,320
+what? Run back to, yeah, there. Okay, and he goes 
+
+472
+00:32:31,320 --> 00:32:34,860
+to, so here we have what happened. The first 
+
+473
+00:32:34,860 --> 00:32:37,620
+prophecy is, the first part of the Oracle's
+
+474
+00:32:37,620 --> 00:32:40,640
+prophecy was fulfilled, which is that he's going
+
+475
+00:32:40,640 --> 00:32:45,300
+to kill his own father. But does he know his own
+
+476
+00:32:45,300 --> 00:32:47,680
+father? Whose mistake is this? 
+
+477
+00:32:51,960 --> 00:32:56,440
+Right. It is the parents. I'm blaming the parents.
+
+478
+00:32:56,560 --> 00:32:59,360
+I'm not blaming. And I'm blaming also both the
+
+479
+00:32:59,360 --> 00:33:00,880
+king and, right?
+
+480
+00:33:03,800 --> 00:33:08,180
+But because of pride. Because of what? Pride.
+
+481
+00:33:15,310 --> 00:33:19,330
+But both of them, they are full of what? Pride.
+
+482
+00:33:19,590 --> 00:33:23,870
+Pride. And this is what? This is a tragic flaw 
+
+483
+00:33:23,870 --> 00:33:26,530
+that will lead to destruction. Something else,
+
+484
+00:33:26,850 --> 00:33:29,850
+another tragic flaw which is more serious than 
+
+485
+00:33:29,850 --> 00:33:34,210
+that. What is that? It is ignorance. Ignorance is 
+
+486
+00:33:34,210 --> 00:33:37,150
+a tragic flaw. Who is ignorant? Both of them.
+
+487
+00:33:37,350 --> 00:33:42,810
+Ignorance of what? Of truth, of truth. The son
+
+488
+00:33:42,810 --> 00:33:45,510
+doesn't know his own father and the father doesn't
+
+489
+00:33:45,510 --> 00:33:50,590
+know his own son. So ignorance is also fatal, is
+
+490
+00:33:50,590 --> 00:33:54,490
+also fatal. This is a tragic flaw, right?
+
+491
+00:33:54,830 --> 00:33:58,870
+Moreover, right, what I would say, the 
+
+492
+00:33:58,870 --> 00:34:02,810
+superstitious thinking of both is also a kind of 
+
+493
+00:34:02,810 --> 00:34:06,270
+what? A tragic flaw. Both of them, they believe in
+
+494
+00:34:06,270 --> 00:34:10,460
+what? Right? In the prophecy, the superstitious
+
+495
+00:34:10,460 --> 00:34:13,540
+thinking, as I told you, both of them, this is a
+
+496
+00:34:13,540 --> 00:34:16,960
+tragic flaw. Moreover, both of them, they tried to
+
+497
+00:34:16,960 --> 00:34:20,460
+escape from their own destiny. They never accepted
+
+498
+00:34:20,460 --> 00:34:24,020
+that. If they accepted their own destiny and they
+
+499
+00:34:24,020 --> 00:34:28,820
+went back home, nothing would have happened. If
+
+500
+00:34:28,820 --> 00:34:32,320
+the parents, the original parents, King Laius and 
+
+501
+00:34:32,320 --> 00:34:37,480
+Queen Jocasta accepted their own fate, nothing
+
+502
+00:34:37,480 --> 00:34:39,840
+would have happened. They would have never
+
+503
+00:34:39,840 --> 00:34:44,860
+abandoned their own child and he would never kill
+
+504
+00:34:44,860 --> 00:34:49,380
+his own parents and his father and marry his own 
+
+505
+00:34:49,380 --> 00:34:54,180
+mother. So we have many things to say regarding
+
+506
+00:34:54,180 --> 00:34:56,700
+the mistake. Whose mistake is that? Not only
+
+507
+00:34:56,700 --> 00:35:00,400
+blaming the evil gods, but also blaming the human 
+
+508
+00:35:00,400 --> 00:35:02,840
+beings as well. You remember this when we come to
+
+509
+00:35:02,840 --> 00:35:07,820
+analyze the dramatic action, that we have more
+
+510
+00:35:07,820 --> 00:35:14,780
+than one tragic flaw. Well, and after killing the 
+
+511
+00:35:14,780 --> 00:35:17,740
+king and everyone with the king, where does he go?
+
+512
+00:35:17,900 --> 00:35:22,160
+He goes to? Right, to Thebes. To? But Thebes is 
+
+513
+00:35:22,160 --> 00:35:27,190
+under. A curse? Whose curse? The curse of the
+
+514
+00:35:27,190 --> 00:35:30,770
+Sphinx. Of the Sphinx. And in order to remove,
+
+515
+00:35:30,870 --> 00:35:34,070
+because he is really a good knight who is willing 
+
+516
+00:35:34,070 --> 00:35:38,810
+to help others, although he is not part of that
+
+517
+00:35:38,810 --> 00:35:42,470
+city, but he was willing to risk his own life to 
+
+518
+00:35:42,470 --> 00:35:47,090
+answer the riddle of whom? of the Sphinx. You
+
+519
+00:35:47,090 --> 00:35:49,590
+understand what I mean? That, okay, Oedipus
+
+520
+00:35:49,590 --> 00:35:52,930
+continues on Thebes and meets the Sphinx, which is
+
+521
+00:35:52,930 --> 00:35:56,190
+still terrorizing the whole people. Here, this is 
+
+522
+00:35:56,190 --> 00:35:59,150
+the picture of meeting between the Sphinx and 
+
+523
+00:35:59,150 --> 00:36:03,350
+Oedipus, right? The Sphinx asks Oedipus the
+
+524
+00:36:03,350 --> 00:36:06,910
+riddle. So now I am saying this situation, it 
+
+525
+00:36:06,910 --> 00:36:10,410
+shows us and reminds us that the hero is good.
+
+526
+00:36:10,550 --> 00:36:15,020
+Why? Because he's not part of the city. He's not
+
+527
+00:36:15,020 --> 00:36:18,660
+part of the city. And he knows that if he makes a 
+
+528
+00:36:18,660 --> 00:36:20,940
+mistake in answering the riddle, what's going to
+
+529
+00:36:20,940 --> 00:36:23,460
+happen to him, he's going to be killed. And 
+
+530
+00:36:23,460 --> 00:36:26,820
+therefore, he ventures his life, he risks his own
+
+531
+00:36:26,820 --> 00:36:31,490
+life for the sake of others. Which shows that he 
+
+532
+00:36:31,490 --> 00:36:35,530
+is a good knight, a good knight, a good hero, a
+
+533
+00:36:35,530 --> 00:36:39,250
+good hero, right? So what was the, right? What
+
+534
+00:36:39,250 --> 00:36:41,950
+goes on four legs in the morning, two legs in the
+
+535
+00:36:41,950 --> 00:36:45,550
+noon, and three legs in the evening? This is the
+
+536
+00:36:45,550 --> 00:36:55,930
+riddle. Right? This is the riddle. Answer it. Yes.
+
+537
+00:36:58,960 --> 00:37:02,160
+What goes on four legs in the morning, two legs in
+
+538
+00:37:02,160 --> 00:37:04,360
+the noon and three legs in the evening.
+
+539
+00:37:07,360 --> 00:37:10,340
+This is the human being. This is the human being,
+
+540
+00:37:10,600 --> 00:37:14,600
+right? Why? Because when we are young in the 
+
+541
+00:37:14,600 --> 00:37:17,700
+morning of our life, we crawl on four. Then we
+
+542
+00:37:17,700 --> 00:37:21,120
+become walking on two. And we will have a stick
+
+543
+00:37:21,120 --> 00:37:23,380
+when we become old. So we will walk on three, 
+
+544
+00:37:23,920 --> 00:37:26,260
+right? Three legs. So it is very easy. It is a 
+
+545
+00:37:26,260 --> 00:37:29,040
+human being. And he said, okay, it is a human 
+
+546
+00:37:29,040 --> 00:37:33,500
+being. And his answer was okay. And the curse was
+
+547
+00:37:33,500 --> 00:37:39,530
+removed. Was? Removed. But he 
+
+548
+00:37:39,530 --> 00:37:43,050
+wants to be rewarded, sure. After correctly
+
+549
+00:37:43,050 --> 00:37:50,370
+answering the riddle and reading the curse of the 
+
+550
+00:37:50,370 --> 00:37:53,970
+Sphinx, the people wanted to reward him. How? By
+
+551
+00:37:53,970 --> 00:37:58,570
+making him a king. But you cannot be a king 
+
+552
+00:37:58,570 --> 00:38:05,930
+because we have a queen. So the only way to become 
+
+553
+00:38:05,930 --> 00:38:12,810
+a king is to marry the queen, all right, okay. So 
+
+554
+00:38:12,810 --> 00:38:15,190
+people wanted to rewrite Olympus by making him a 
+
+555
+00:38:15,190 --> 00:38:18,450
+king who mysteriously disappeared, their previous
+
+556
+00:38:18,450 --> 00:38:21,710
+king, all right? The easiest way to accomplish
+
+557
+00:38:21,710 --> 00:38:24,610
+this for him is to marry the queen, Jocasta, 
+
+558
+00:38:25,290 --> 00:38:29,570
+between brackets, his own mother, right? So we
+
+559
+00:38:29,570 --> 00:38:33,590
+have the second part of the prophecy is fulfilled. 
+
+560
+00:38:34,430 --> 00:38:35,290
+Right?
+
+561
+00:38:41,390 --> 00:38:44,990
+till he becomes 50 years old. Till he becomes 50 
+
+562
+00:38:44,990 --> 00:38:51,110
+years old. And he brings children from what? From 
+
+563
+00:38:51,110 --> 00:38:55,990
+his own mother. What happens after that? We have,
+
+564
+00:38:56,390 --> 00:39:00,610
+as I told you, they get married, but they are not 
+
+565
+00:39:00,610 --> 00:39:03,850
+familiar. Oedipus and Jocasta married and have 
+
+566
+00:39:03,850 --> 00:39:09,150
+four children. And 18 to 20 years after they get 
+
+567
+00:39:09,150 --> 00:39:15,700
+married, the play starts. The play begins. Our
+
+568
+00:39:15,700 --> 00:39:22,520
+play begins twenty years after they got married. 
+
+569
+00:39:23,180 --> 00:39:26,940
+How does it start? What was the initiating action?
+
+570
+00:39:27,160 --> 00:39:30,340
+What was the initiating action, right? What was, 
+
+571
+00:39:30,520 --> 00:39:33,480
+where is the conflict? What was the, I mean, the 
+
+572
+00:39:33,480 --> 00:39:37,520
+other problems, right? These questions, and what
+
+573
+00:39:37,520 --> 00:39:40,220
+was the moment of anagnorisis? What was the
+
+574
+00:39:40,220 --> 00:39:42,680
+climax? What was the peripeteia? What's the
+
+575
+00:39:42,680 --> 00:39:45,640
+catastrophe, right? Where is necessity and the
+
+576
+00:39:45,640 --> 00:39:48,880
+probability? Where are the three unities? These
+
+577
+00:39:48,880 --> 00:39:52,420
+are the questions that I want you to think of for
+
+578
+00:39:52,420 --> 00:39:56,560
+the next time. And I am saying, I told you last 
+
+579
+00:39:56,560 --> 00:39:59,460
+time, right, that I want you to participate, but
+
+580
+00:39:59,460 --> 00:40:02,340
+this next time, Inshallah, I am not going to make, 
+
+581
+00:40:02,400 --> 00:40:05,780
+okay, screening, right? In other words, we are not
+
+582
+00:40:05,780 --> 00:40:13,700
+going to make, okay, photocopy, sorry, video for
+
+583
+00:40:13,700 --> 00:40:17,800
+our own class. Why? Because I'm going to make it
+
+584
+00:40:17,800 --> 00:40:22,940
+as a kind of, right, question and answer, Q and A.
+
+585
+00:40:23,690 --> 00:40:26,570
+So I will call on everyone, telling her, please
+
+586
+00:40:26,570 --> 00:40:31,310
+answer. If you don't answer, right, I will put
+
+587
+00:40:31,310 --> 00:40:31,650
+marks.
+
+588
+00:40:37,370 --> 00:40:41,470
+I want people to participate. I want people...
+
+589
+00:40:41,470 --> 00:40:45,410
+Don't tell me about the story. You have to tell me 
+
+590
+00:40:45,410 --> 00:40:50,250
+about what? The play. Right? Okay?
+
+591
+00:40:52,760 --> 00:40:55,700
+Okay, and here we finish our class for today. Thank
+
+592
+00:40:55,700 --> 00:40:56,220
+you very much. 
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2688ef94d27fb74a335c1b0507e205189976aa00
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_postprocess.srt
@@ -0,0 +1,2324 @@
+1
+00:00:20,720 --> 00:00:22,140
+Bismillah ar-Rahman ar-Rahim.
+
+2
+00:00:25,040 --> 00:00:28,300
+How are your sisters? Fine. How was your weekend?
+
+3
+00:00:28,880 --> 00:00:35,450
+Nice. How did you spend it? Good. Good? Wow. We
+
+4
+00:00:35,450 --> 00:00:38,490
+are going to start our class today, inshallah, and
+
+5
+00:00:38,490 --> 00:00:41,270
+all what we are going to take is a second
+
+6
+00:00:41,270 --> 00:00:45,010
+application of romanticism. Already we discussed
+
+7
+00:00:45,010 --> 00:00:48,270
+one of the applications, which is the solitary
+
+8
+00:00:48,270 --> 00:00:53,450
+reaper. Today, two of our sisters are going to
+
+9
+00:00:53,450 --> 00:00:58,050
+explain the daffodils, hoping that that they are
+
+10
+00:00:58,050 --> 00:01:02,490
+going to make a good presentation to show you how
+
+11
+00:01:02,490 --> 00:01:09,370
+we can apply the romantic principles on literary
+
+12
+00:01:09,370 --> 00:01:13,330
+works. This poem is going to be included in the
+
+13
+00:01:13,330 --> 00:01:18,450
+midterm as well. In other words, this is going to
+
+14
+00:01:18,450 --> 00:01:21,130
+be the last work to be included in the midterm.
+
+15
+00:01:21,410 --> 00:01:26,680
+After that, it's not going to be included. If you
+
+16
+00:01:26,680 --> 00:01:29,200
+feel that you don't understand, please ask the
+
+17
+00:01:29,200 --> 00:01:33,040
+presenters. if they couldn't answer you, I will.
+
+18
+00:01:34,560 --> 00:01:38,760
+So most probably they are going to do a very good
+
+19
+00:01:38,760 --> 00:01:42,300
+presentation as I expect, but in any case that you
+
+20
+00:01:42,300 --> 00:01:45,380
+feel that you would like to add, or you would like
+
+21
+00:01:45,380 --> 00:01:50,360
+to ask, don't hesitate, add your participation as
+
+22
+00:01:50,360 --> 00:01:53,160
+well as ask any question in order to make sure
+
+23
+00:01:53,160 --> 00:01:57,450
+that you understand this application well. So we
+
+24
+00:01:57,450 --> 00:01:59,650
+are going to give the stage for our two sisters.
+
+25
+00:02:00,110 --> 00:02:03,610
+Please start by identifying yourself, presenting
+
+26
+00:02:03,610 --> 00:02:08,910
+yourself, then start your presentation. Today our
+
+27
+00:02:08,910 --> 00:02:12,450
+presentation is about daffodils, a look of scene
+
+28
+00:02:12,450 --> 00:02:17,530
+that may have Okay, thank you. As-salamu alaykum
+
+29
+00:02:17,530 --> 00:02:20,150
+everyone. My name is Hayan Abdel Nadi. Ayah Jazi.
+
+30
+00:02:20,630 --> 00:02:23,910
+Today our presentation is about daffodils, a lock
+
+31
+00:02:23,910 --> 00:02:27,110
+of seed that may have inspired William to wrote
+
+32
+00:02:27,110 --> 00:02:28,190
+this poem, Daffodils.
+
+33
+00:02:39,370 --> 00:02:45,010
+What do you think the title means or refer to? It
+
+34
+00:02:45,010 --> 00:02:48,070
+refers to a team of beautiful daffodil flowers.
+
+35
+00:02:51,210 --> 00:02:52,770
+Anyone else?
+
+36
+00:03:01,020 --> 00:03:04,620
+The title refers to rebirth, new beginnings,
+
+37
+00:03:04,820 --> 00:03:08,400
+happiness, affection, beauty and peace, radiance.
+
+38
+00:03:09,380 --> 00:03:12,100
+Defodels is a simple word that reminds us about
+
+39
+00:03:12,100 --> 00:03:14,200
+the arrival of spring season.
+
+40
+00:03:17,690 --> 00:03:21,970
+Why the poet choose this name for the poem? Well,
+
+41
+00:03:22,110 --> 00:03:25,230
+the poet describes happiness that he received in a
+
+42
+00:03:25,230 --> 00:03:30,710
+field full of flowers and why they make him feel
+
+43
+00:03:30,710 --> 00:03:33,010
+happy, hence this title, daffodils.
+
+44
+00:03:36,050 --> 00:03:40,190
+How daffodils are different from other flowers and
+
+45
+00:03:40,190 --> 00:03:42,150
+what do you feel when you look at this picture?
+
+46
+00:03:43,090 --> 00:03:43,890
+Who can answer?
+
+47
+00:03:46,800 --> 00:03:49,560
+Well, they have brighter colors, they are yellow,
+
+48
+00:03:49,800 --> 00:03:52,220
+so you can see that they are very pretty, so they
+
+49
+00:03:52,220 --> 00:03:53,220
+make you feel relaxed.
+
+50
+00:03:56,240 --> 00:04:00,600
+It's very beautiful, it makes me very relaxed and
+
+51
+00:04:00,600 --> 00:04:02,420
+comfortable. You are right.
+
+52
+00:04:05,630 --> 00:04:09,370
+about the poet William Wordsworth. He was born in
+
+53
+00:04:09,370 --> 00:04:14,210
+1770 and died in 1850. He's a great romantic poet.
+
+54
+00:04:14,850 --> 00:04:19,090
+He wrote this poem in 1804 and it was published in
+
+55
+00:04:19,090 --> 00:04:23,390
+1815. Well, the idea of this poem come to William
+
+56
+00:04:23,390 --> 00:04:26,730
+while he walked near a lake in England with his
+
+57
+00:04:26,730 --> 00:04:31,170
+sister Dorothy. This poem was considered one of
+
+58
+00:04:31,170 --> 00:04:36,430
+the most revolutionary of all of his poems since
+
+59
+00:04:36,430 --> 00:04:40,170
+they encouraged most ideas that were controversial
+
+60
+00:04:40,170 --> 00:04:44,890
+at the time it was published. And most of
+
+61
+00:04:44,890 --> 00:04:47,990
+William's poems were about a moment of everyday's
+
+62
+00:04:47,990 --> 00:04:52,350
+life because he believed in freedom, equality, and
+
+63
+00:04:52,350 --> 00:04:53,110
+brotherhood.
+
+64
+00:04:55,700 --> 00:04:58,660
+Now we want to talk about the summary. There was a
+
+65
+00:04:58,660 --> 00:05:03,140
+person who was walking around and felt lonely.
+
+66
+00:05:04,220 --> 00:05:08,540
+Suddenly he saw a crowd of daffodils which is a
+
+67
+00:05:08,540 --> 00:05:14,160
+lot. Then the daffodils was stretched along a bay.
+
+68
+00:05:15,120 --> 00:05:22,060
+He saw the daffodils were danced by the breeze.
+
+69
+00:05:23,460 --> 00:05:27,560
+Then he saw the waves also danced, but he noticed
+
+70
+00:05:27,560 --> 00:05:30,580
+that the defodils danced more because it is
+
+71
+00:05:30,580 --> 00:05:31,960
+happier than the waves.
+
+72
+00:05:37,670 --> 00:05:41,550
+I wonder lowly as a cloud that floats on high o'er
+
+73
+00:05:41,550 --> 00:05:46,510
+valleys and hills. Well, the speaker describes
+
+74
+00:05:46,510 --> 00:05:49,550
+himself through nature, enlighten himself to a
+
+75
+00:05:49,550 --> 00:05:53,110
+lowly cloud floating atop of valleys and hills,
+
+76
+00:05:54,010 --> 00:05:57,810
+creating a landscape, a landscape filled with
+
+77
+00:05:57,810 --> 00:06:01,390
+nothing but nature. Here, the wondering shows the
+
+78
+00:06:01,390 --> 00:06:03,930
+romantic idea, ideal of escapism.
+
+79
+00:06:06,830 --> 00:06:11,030
+When all at once I saw a crowd, a host of golden
+
+80
+00:06:11,030 --> 00:06:14,890
+daffodils. Well, he described daffodils as gold,
+
+81
+00:06:15,210 --> 00:06:18,310
+while it usually seems to us it's just yellow. He
+
+82
+00:06:18,310 --> 00:06:22,130
+also describes a host of daffodils. Host, this is
+
+83
+00:06:22,130 --> 00:06:28,570
+a word used to describe angel. So it brings
+
+84
+00:06:28,570 --> 00:06:31,650
+daffodils to an angelic feeling.
+
+85
+00:06:43,190 --> 00:06:47,750
+beside the lake beneath the trees, fluttering and
+
+86
+00:06:47,750 --> 00:06:52,890
+dancing in the breeze. Well, the most daffodils is
+
+87
+00:06:52,890 --> 00:06:57,630
+described as fluttering and dancing. Well,
+
+88
+00:07:00,050 --> 00:07:03,710
+Wordsworth lived in a part of England called a
+
+89
+00:07:03,710 --> 00:07:06,430
+lake of district. It seems possible that he is
+
+90
+00:07:06,430 --> 00:07:09,650
+wandering through a field of daffodils and
+
+91
+00:07:09,650 --> 00:07:16,170
+describes what he sees. Stanza two, we forget that
+
+92
+00:07:16,170 --> 00:07:18,890
+about the stanza one, the poet talking about
+
+93
+00:07:18,890 --> 00:07:24,750
+himself and describe himself, how he is alone and
+
+94
+00:07:26,560 --> 00:07:29,440
+walking around, in the second stanza, we notice
+
+95
+00:07:29,440 --> 00:07:33,040
+that he stopped talking about himself and start
+
+96
+00:07:33,040 --> 00:07:35,420
+describing what he's seeing around himself.
+
+97
+00:07:36,520 --> 00:07:40,280
+Continuous, continuous as the stars that shine and
+
+98
+00:07:40,280 --> 00:07:43,920
+twinkled on the milky way. Well, the abundance of
+
+99
+00:07:43,920 --> 00:07:46,580
+daffodils is like in the star in that they are
+
+100
+00:07:46,580 --> 00:07:51,400
+continuous. Continuous. Each daffodil is gleaming
+
+101
+00:07:51,400 --> 00:07:56,300
+like a star. With this, the speaker comes back to
+
+102
+00:07:56,300 --> 00:07:59,500
+the supernatural feeling of an aspect of nature.
+
+103
+00:08:03,340 --> 00:08:07,160
+He twinkled on the stars and the Milky Way.
+
+104
+00:08:16,130 --> 00:08:20,570
+The stretched and never-ending line along the
+
+105
+00:08:20,570 --> 00:08:25,270
+margin of a pen. The never-ending line is an
+
+106
+00:08:25,270 --> 00:08:27,430
+example of hyperbole.
+
+107
+00:08:31,060 --> 00:08:38,220
+10,000 saw I at a glance tossing their heads in
+
+108
+00:08:38,220 --> 00:08:41,660
+sprightly dance. It refers to daffodils as dancing
+
+109
+00:08:41,660 --> 00:08:46,540
+a sprightly dance. Sprights are also a
+
+110
+00:08:46,540 --> 00:08:50,960
+supernatural, which again brings these daffodils
+
+111
+00:08:50,960 --> 00:08:56,420
+to a state above the natural world. Okay, no? Can
+
+112
+00:08:56,420 --> 00:09:02,740
+I comment on the mastermind? So these lines show
+
+113
+00:09:02,740 --> 00:09:07,260
+the harmony of nature and waves. They are the
+
+114
+00:09:07,260 --> 00:09:12,840
+elements of nature. Excellent point. Okay, thank
+
+115
+00:09:12,840 --> 00:09:18,540
+you. The waves beside them danced, but they outdid
+
+116
+00:09:18,540 --> 00:09:22,000
+the sparkling waves in glee. The waves that
+
+117
+00:09:22,000 --> 00:09:26,800
+sparkle make yet another reference to the stars.
+
+118
+00:09:30,960 --> 00:09:34,620
+I guessed and guessed, but little thought. What
+
+119
+00:09:34,620 --> 00:09:38,420
+wealth the show to me had brought. Those two lines
+
+120
+00:09:38,420 --> 00:09:41,200
+in particular shows one characteristic of
+
+121
+00:09:41,200 --> 00:09:46,660
+romanticism, awe of nature. The speaker makes
+
+122
+00:09:46,660 --> 00:09:49,760
+reference to the fact this sight is something
+
+123
+00:09:49,760 --> 00:09:52,580
+worth appreciating which the speaker may not have
+
+124
+00:09:52,580 --> 00:09:55,400
+realized in the moment. The word wealth bringing
+
+125
+00:09:55,400 --> 00:10:02,240
+money into the picture And seems that contrast
+
+126
+00:10:02,240 --> 00:10:06,060
+between the natural world and supernatural
+
+127
+00:10:06,060 --> 00:10:06,740
+feeling.
+
+128
+00:10:09,560 --> 00:10:14,960
+For oft, when on my cuff I lie in vacant or in a
+
+129
+00:10:14,960 --> 00:10:19,380
+pensive mood. Well, to be in both a vacant and a
+
+130
+00:10:19,380 --> 00:10:23,260
+pensive mood is somewhat a contradiction for the
+
+131
+00:10:23,260 --> 00:10:28,240
+former. Here, to be empty of thoughts while later
+
+132
+00:10:28,240 --> 00:10:32,560
+he wants you to be filled with serious thoughts.
+
+133
+00:10:35,120 --> 00:10:39,460
+They flash open that inward eye which is the place
+
+134
+00:10:39,460 --> 00:10:44,600
+of solitude. The inward eye refers to somewhat of
+
+135
+00:10:44,600 --> 00:10:48,940
+a spiritual vision that the speaker may, seems to
+
+136
+00:10:48,940 --> 00:10:52,880
+have when these vacant, pensive moods.
+
+137
+00:10:56,470 --> 00:10:59,010
+Now, we want to talk about something in this poem.
+
+138
+00:10:59,570 --> 00:11:02,750
+First of all, what this word refers to. The first
+
+139
+00:11:02,750 --> 00:11:09,970
+word is inward eye. Here, it's his... He wants to
+
+140
+00:11:09,970 --> 00:11:13,270
+talk about experience, how he is filled the...
+
+141
+00:11:13,270 --> 00:11:19,150
+Imagination, yes. Second, he talking about
+
+142
+00:11:19,150 --> 00:11:19,990
+sprightly.
+
+143
+00:11:22,570 --> 00:11:28,830
+He convey for us that the daffodils are alive and
+
+144
+00:11:28,830 --> 00:11:32,570
+weightless. Then we notice that the reputation of
+
+145
+00:11:32,570 --> 00:11:38,750
+the words for seeing, for example gaze and saw, he
+
+146
+00:11:38,750 --> 00:11:42,130
+told us about the importance of vision and the
+
+147
+00:11:42,130 --> 00:11:48,260
+appreciation of nature. shifts well, the tone is
+
+148
+00:11:48,260 --> 00:11:51,080
+shifted from sad in the first two lines to more
+
+149
+00:11:51,080 --> 00:11:56,340
+joyful and happy in the rest of all poems. Second,
+
+150
+00:11:56,520 --> 00:12:00,600
+the place shifts from the field of daffodils in
+
+151
+00:12:00,600 --> 00:12:04,740
+the first three stanza to the home of poet on
+
+152
+00:12:04,740 --> 00:12:12,300
+their couch. There are a lot. Couch. There are a
+
+153
+00:12:12,300 --> 00:12:17,340
+lot of commas, semicolon, dashes that abuse. What
+
+154
+00:12:17,340 --> 00:12:20,980
+is romantic about the book? Analyze it according
+
+155
+00:12:20,980 --> 00:12:24,800
+to what we explained inside the class. Where are
+
+156
+00:12:24,800 --> 00:12:27,900
+the principles of romanticism? I'm not talking
+
+157
+00:12:27,900 --> 00:12:28,260
+about the
+
+158
+00:12:42,210 --> 00:12:44,650
+Okay, now we want to talk about the theme in this
+
+159
+00:12:44,650 --> 00:12:47,110
+poem. First of all, we want to talk about
+
+160
+00:12:47,110 --> 00:12:51,450
+solitude. Even though you are by yourself, feeling
+
+161
+00:12:51,450 --> 00:12:55,090
+lonely or missing your friend, use your
+
+162
+00:12:55,090 --> 00:12:58,010
+imagination to find a new friend in a world around
+
+163
+00:12:58,010 --> 00:13:02,130
+you, such as nature's beauty uplift the human
+
+164
+00:13:02,130 --> 00:13:08,250
+spirit. The second theme is man and nature. Every
+
+165
+00:13:08,250 --> 00:13:12,860
+person experience lonely in... This is
+
+166
+00:13:12,860 --> 00:13:18,520
+Aristotelian or Romantic? Romantics never talked
+
+167
+00:13:18,520 --> 00:13:22,360
+about the theme. The theme is an Aristotelian
+
+168
+00:13:22,360 --> 00:13:26,980
+analogy. Right? But this is, we are not analyzing
+
+169
+00:13:26,980 --> 00:13:30,700
+it according to Aristotle. What is the use of
+
+170
+00:13:30,700 --> 00:13:34,520
+bringing the theme here? You understand what I
+
+171
+00:13:34,520 --> 00:13:35,040
+mean? Yes.
+
+172
+00:13:40,140 --> 00:13:44,860
+The title, I Wonder Lonely as a Cloud, is somewhat
+
+173
+00:13:44,860 --> 00:13:50,860
+misleading. It leads you to think
+
+174
+00:13:50,860 --> 00:13:53,360
+that you will read a poem about loneliness, but
+
+175
+00:13:53,360 --> 00:13:56,380
+once when you read it, you find that the overall
+
+176
+00:13:56,380 --> 00:14:02,300
+tune is all about, the
+
+177
+00:14:02,300 --> 00:14:08,640
+overall tune of it is all about tone.
+
+178
+00:14:15,650 --> 00:14:16,510
+Um...
+
+179
+00:14:26,610 --> 00:14:30,250
+Finally, if you understand this poem, you should
+
+180
+00:14:30,250 --> 00:14:33,410
+answer this question, why the poet compared
+
+181
+00:14:33,410 --> 00:14:38,010
+himself to the cloud? And why did the poet compare
+
+182
+00:14:38,010 --> 00:14:42,490
+the line of daffodils with the stars in Milky Way?
+
+183
+00:14:43,350 --> 00:14:46,430
+What did the poet feel when he was looking at
+
+184
+00:14:46,430 --> 00:14:50,310
+daffodils? You can answer. Yeah. Okay. I think the
+
+185
+00:14:50,310 --> 00:14:53,350
+first question is because the clouds usually maybe
+
+186
+00:14:53,350 --> 00:14:56,670
+are melting because they're up very high So that
+
+187
+00:14:56,670 --> 00:14:59,050
+prefers solitude to romanticism, like what I said,
+
+188
+00:14:59,390 --> 00:15:02,830
+that preferred solitude. That is another romantic
+
+189
+00:15:02,830 --> 00:15:07,310
+purpose. Thanks. Does anyone want to answer?
+
+190
+00:15:13,030 --> 00:15:18,970
+Yes, you are right. Also, maybe the second
+
+191
+00:15:18,970 --> 00:15:21,330
+question, why do you put darkness under the stars
+
+192
+00:15:21,330 --> 00:15:23,610
+in the Milky Way when the stars in the Milky Way
+
+193
+00:15:24,110 --> 00:15:26,430
+are of huge numbers and they are very beautiful
+
+194
+00:15:26,430 --> 00:15:28,490
+and bring awe and inspiration to the person who
+
+195
+00:15:28,490 --> 00:15:31,430
+sees them. So when he saw the daffodils, who are
+
+196
+00:15:31,430 --> 00:15:33,470
+probably in huge numbers like you just mentioned,
+
+197
+00:15:34,030 --> 00:15:36,130
+so that is also something beautiful to him. So you
+
+198
+00:15:36,130 --> 00:15:38,710
+can compare it to pictures. You are right. Thanks.
+
+199
+00:15:40,010 --> 00:15:40,870
+And the
+
+200
+00:15:43,830 --> 00:15:47,390
+The final question, how he is affected by the
+
+201
+00:15:47,390 --> 00:15:51,450
+experience of seeing the daffodils, how the
+
+202
+00:15:51,450 --> 00:15:56,650
+daffodils affect himself, and what is the poet's
+
+203
+00:15:56,650 --> 00:15:59,310
+attitude toward nature, memory, and loneliness?
+
+204
+00:16:00,130 --> 00:16:02,890
+Can anyone answer? Noor? The first question, how
+
+205
+00:16:02,890 --> 00:16:09,450
+is he affected, we can see that he is in a state
+
+206
+00:16:09,450 --> 00:16:15,990
+of tranquility. when he says that in fact, you
+
+207
+00:16:15,990 --> 00:16:20,750
+know, they flash upon the inward eye and he has
+
+208
+00:16:20,750 --> 00:16:24,190
+some kind of secondary imagination. He recalled
+
+209
+00:16:24,190 --> 00:16:28,450
+what he saw and he's now in a state of
+
+210
+00:16:28,450 --> 00:16:32,150
+tranquility, so I guess that makes him feel at
+
+211
+00:16:32,150 --> 00:16:35,250
+peace and relaxing.
+
+212
+00:16:38,130 --> 00:16:42,460
+His attitude towards nature, Romantics in general
+
+213
+00:16:42,460 --> 00:16:45,400
+appreciate nature and they appreciate the beauty
+
+214
+00:16:45,400 --> 00:16:50,900
+of nature and his description of the daffodils and
+
+215
+00:16:50,900 --> 00:16:54,980
+when he compared them to the stars in a milky way
+
+216
+00:16:54,980 --> 00:16:57,560
+shows that he really
+
+217
+00:17:02,240 --> 00:17:07,020
+Thanks a lot. I want to talk about the relation to
+
+218
+00:17:07,020 --> 00:17:09,880
+the real world. This poem can relate to most of us
+
+219
+00:17:09,880 --> 00:17:15,580
+in many ways. This poem is about how Maam is very
+
+220
+00:17:15,580 --> 00:17:17,980
+lonely, but when he sees daffodils, the thoughts
+
+221
+00:17:17,980 --> 00:17:19,160
+of daffodils makes him...
+
+222
+00:17:24,590 --> 00:17:28,910
+to be alone. We explained this last time. Although
+
+223
+00:17:28,910 --> 00:17:31,070
+he's using the word lonely, but he doesn't mean
+
+224
+00:17:31,070 --> 00:17:35,530
+lonely. He is the one who chose to go out and walk
+
+225
+00:17:35,530 --> 00:17:38,950
+over the hills. It is a sense of lonesomeness, not
+
+226
+00:17:38,950 --> 00:17:39,290
+loneliness.
+
+227
+00:17:42,690 --> 00:17:45,230
+This can relate to most of us because there is one
+
+228
+00:17:45,230 --> 00:17:47,110
+thing in the world that makes us happy for
+
+229
+00:17:47,110 --> 00:17:49,730
+whatever reason. We could be having a terrible
+
+230
+00:17:49,730 --> 00:17:54,330
+day, but But that one thing seems to change
+
+231
+00:17:54,330 --> 00:17:58,590
+everything, and it calms us down. Also, almost
+
+232
+00:17:58,590 --> 00:18:01,590
+everyone has felt lonely at some point in their
+
+233
+00:18:01,590 --> 00:18:05,270
+life, and we have realized that there is something
+
+234
+00:18:05,270 --> 00:18:09,710
+in our lives which can cheer us up. Okay, thanks
+
+235
+00:18:09,710 --> 00:18:11,270
+for listening, and that's for today.
+
+236
+00:18:14,230 --> 00:18:16,850
+Well, all right, let's keep it, because I would
+
+237
+00:18:16,850 --> 00:18:18,730
+like to add to what you have already explained.
+
+238
+00:18:18,850 --> 00:18:20,410
+Thank you very much. Very good job.
+
+239
+00:18:28,690 --> 00:18:33,750
+I'm going to add, actually, to show what is really
+
+240
+00:18:33,750 --> 00:18:37,950
+romantic about the poem. In other words, according
+
+241
+00:18:37,950 --> 00:18:44,970
+to romanticism, not according to any other
+
+242
+00:18:44,970 --> 00:18:52,630
+school, right? It seems that while the presenters
+
+243
+00:18:52,630 --> 00:18:56,690
+were working on the daffodils, the only thing that
+
+244
+00:18:56,690 --> 00:18:59,070
+they cared about to find a source, and the source
+
+245
+00:18:59,070 --> 00:19:01,990
+was not looking at the poem from a romantic point
+
+246
+00:19:01,990 --> 00:19:08,110
+of view. Their source is actually analyzing from a
+
+247
+00:19:08,110 --> 00:19:11,490
+different perspective. Well, we will start with
+
+248
+00:19:11,490 --> 00:19:13,630
+the title, which is The Daffodils.
+
+249
+00:19:19,030 --> 00:19:22,910
+Right, right. If we want to talk about the poetic
+
+250
+00:19:22,910 --> 00:19:28,830
+experience, we have two stories.
+
+251
+00:19:29,150 --> 00:19:31,990
+One story says that the poem was originally
+
+252
+00:19:31,990 --> 00:19:36,850
+written by Dorothy herself, his sister. The one
+
+253
+00:19:36,850 --> 00:19:41,170
+who sewed the daffodils, it was Dorothy, not
+
+254
+00:19:41,170 --> 00:19:45,270
+William. And she wrote about it in her own
+
+255
+00:19:45,270 --> 00:19:48,110
+diaries. She wrote about the poem in her own
+
+256
+00:19:48,110 --> 00:19:52,900
+diaries. And he read the diaries, and he imagined
+
+257
+00:19:52,900 --> 00:19:56,880
+himself that he was there, and he wrote the whole
+
+258
+00:19:56,880 --> 00:20:02,000
+thing. Another story which is actually not
+
+259
+00:20:02,000 --> 00:20:05,900
+confirmed, that he was walking with Dorothy over
+
+260
+00:20:05,900 --> 00:20:10,920
+the hills, having a walk. What I care about in the
+
+261
+00:20:10,920 --> 00:20:15,180
+title, that it is about flowers. Is that correct?
+
+262
+00:20:16,010 --> 00:20:19,530
+which is a simple element that the previous
+
+263
+00:20:19,530 --> 00:20:23,010
+writers, they never wrote about it, right? They
+
+264
+00:20:23,010 --> 00:20:27,570
+never wrote about it, right? Which it reflects one
+
+265
+00:20:27,570 --> 00:20:32,530
+important romantic principle, which is that they
+
+266
+00:20:32,530 --> 00:20:35,650
+are inspired by the elemental simplicities of
+
+267
+00:20:35,650 --> 00:20:40,080
+life. that they are being moved by little things,
+
+268
+00:20:40,480 --> 00:20:43,740
+right? I walk over the hills, right? A bunch of
+
+269
+00:20:43,740 --> 00:20:48,080
+flowers, right? Do you remember that? So the title
+
+270
+00:20:48,080 --> 00:20:52,380
+is very simple. The topic is very simple. The
+
+271
+00:20:52,380 --> 00:20:55,640
+subject matter reflects the elemental simplicities
+
+272
+00:20:55,640 --> 00:21:00,170
+of life. And moreover, from the stories around the
+
+273
+00:21:00,170 --> 00:21:03,310
+poem, whether it is his own imagination, I mean,
+
+274
+00:21:03,490 --> 00:21:06,990
+he actually so lived the experience or did not
+
+275
+00:21:06,990 --> 00:21:10,270
+live the experience. If it was really Dorothy's,
+
+276
+00:21:10,330 --> 00:21:14,650
+it means that the experience is imagined, it is
+
+277
+00:21:14,650 --> 00:21:18,130
+not real. And in this case, we call it a primary
+
+278
+00:21:18,130 --> 00:21:21,770
+imagination because the speaker or William
+
+279
+00:21:21,770 --> 00:21:25,490
+Wordsworth himself never lived the experience. On
+
+280
+00:21:25,490 --> 00:21:30,310
+the other hand, right? he imagined the experience.
+
+281
+00:21:30,550 --> 00:21:33,710
+And as we know that to the romantics, it is not
+
+282
+00:21:33,710 --> 00:21:37,150
+necessary for the poetic experience to be a true,
+
+283
+00:21:37,390 --> 00:21:43,050
+to be a true, right? Well, so we have a primary
+
+284
+00:21:43,050 --> 00:21:45,890
+imagination, and this is confirmed in all the
+
+285
+00:21:45,890 --> 00:21:51,310
+diaries that, I mean, the historical stories
+
+286
+00:21:51,310 --> 00:21:54,670
+related to Dorothy and William Wordsworth, that it
+
+287
+00:21:54,670 --> 00:21:58,670
+was originally witnessed by Dorothy, and he read
+
+288
+00:21:58,670 --> 00:22:03,610
+her, I mean, from her diaries, her poem, and he
+
+289
+00:22:03,610 --> 00:22:07,870
+made a little bit corrections and changes, and
+
+290
+00:22:07,870 --> 00:22:14,600
+then published this poem. Right, and we start with
+
+291
+00:22:14,600 --> 00:22:19,100
+the word I. I, which reflects what? The
+
+292
+00:22:19,100 --> 00:22:22,520
+subjectivity, right? That the poet or the speaker,
+
+293
+00:22:22,920 --> 00:22:26,920
+right, is talking about himself, right? Although
+
+294
+00:22:26,920 --> 00:22:30,360
+we know that he did not witness the daffodils. In
+
+295
+00:22:30,360 --> 00:22:33,480
+order to emphasize to us, not only subjectivity,
+
+296
+00:22:33,860 --> 00:22:36,900
+but also what? The primary imagination. As if he
+
+297
+00:22:36,900 --> 00:22:39,300
+wants to tell you, I am the one who saw the
+
+298
+00:22:39,300 --> 00:22:43,900
+daffodils, right? Not anyone else. Wandered lonely
+
+299
+00:22:43,900 --> 00:22:53,060
+as a clown. Right? Wondering. Lonely, right? Who
+
+300
+00:22:53,060 --> 00:22:57,320
+is the one who went out to wander lonely? Right?
+
+301
+00:22:57,860 --> 00:23:02,650
+It was his own choice. Right? So although we have
+
+302
+00:23:02,650 --> 00:23:05,790
+a word which is lonely, it doesn't mean that he's
+
+303
+00:23:05,790 --> 00:23:09,390
+living a state of loneliness. On the contrary,
+
+304
+00:23:09,930 --> 00:23:13,170
+right, he is having a feeling of solitude and
+
+305
+00:23:13,170 --> 00:23:17,570
+lonesomeness, right? Solitude and lonesomeness,
+
+306
+00:23:17,950 --> 00:23:21,990
+right? And he is walking over the hills. Yes, you
+
+307
+00:23:21,990 --> 00:23:25,470
+wanted to say something? Lama? Yes, another thing
+
+308
+00:23:25,470 --> 00:23:28,250
+that somehow he went outside to just seek
+
+309
+00:23:28,250 --> 00:23:29,510
+solitude.
+
+310
+00:23:32,050 --> 00:23:34,910
+Yeah, without a purpose, without a purpose.
+
+311
+00:23:36,110 --> 00:23:37,470
+Exactly, right?
+
+312
+00:23:40,630 --> 00:23:44,750
+So he's
+
+313
+00:23:44,750 --> 00:23:47,390
+going over the hills without a purpose, just to
+
+314
+00:23:47,390 --> 00:23:50,750
+enjoy the state of lonesomeness, the state of
+
+315
+00:23:50,750 --> 00:23:55,370
+lonesomeness, right? Well, as a cloud, this is the
+
+316
+00:23:55,370 --> 00:23:56,890
+first simile. Yes, sister.
+
+317
+00:24:00,380 --> 00:24:03,180
+Yeah, good. It is a natural element. We understand
+
+318
+00:24:03,180 --> 00:24:07,180
+this. But why cloud in particular? Because of the
+
+319
+00:24:07,180 --> 00:24:10,760
+usage lonely. What is the similarity between him
+
+320
+00:24:10,760 --> 00:24:14,720
+and the cloud, which is the word that both of them
+
+321
+00:24:14,720 --> 00:24:17,760
+are. We are not talking about the clouds of
+
+322
+00:24:17,760 --> 00:24:19,920
+winter. We are talking about the clouds of what?
+
+323
+00:24:20,260 --> 00:24:26,330
+Of spring or summer. Spring and summer. And
+
+324
+00:24:26,330 --> 00:24:29,710
+therefore it is just a white cloud. And moreover,
+
+325
+00:24:30,090 --> 00:24:35,350
+right, the cloud is wandering lonely in the sky,
+
+326
+00:24:35,550 --> 00:24:40,470
+freedom, right? So he is feeling as free as a
+
+327
+00:24:40,470 --> 00:24:44,650
+cloud. Moreover, the white color, the white color,
+
+328
+00:24:45,050 --> 00:24:48,550
+which reflects a state of innocence and purity,
+
+329
+00:24:48,990 --> 00:24:50,670
+vacant and pensive mood.
+
+330
+00:24:54,480 --> 00:24:59,040
+This is what he said at the end, right? And
+
+331
+00:24:59,040 --> 00:25:01,620
+therefore he is comparing himself to another
+
+332
+00:25:01,620 --> 00:25:04,740
+natural element because he feels the similarity,
+
+333
+00:25:05,200 --> 00:25:09,320
+the unity between him and any other element of
+
+334
+00:25:09,320 --> 00:25:15,620
+nature, right? Good, right? So you can find in
+
+335
+00:25:15,620 --> 00:25:18,780
+every line, right, most of the right aromatic
+
+336
+00:25:18,780 --> 00:25:25,550
+elements. that flows on high over valleys and
+
+337
+00:25:25,550 --> 00:25:31,610
+hills. This is how he feels the same freedom of
+
+338
+00:25:31,610 --> 00:25:36,710
+the cloud, which is floating over valleys and over
+
+339
+00:25:36,710 --> 00:25:41,180
+the hills, which are common places, common places,
+
+340
+00:25:41,260 --> 00:25:44,860
+not the cities, not over the downtown, not over
+
+341
+00:25:44,860 --> 00:25:48,880
+the city center, no, but where? It is what? Over
+
+342
+00:25:48,880 --> 00:25:55,060
+valleys and hills, common places, glorification of
+
+343
+00:25:55,060 --> 00:25:59,420
+the common man and the common place. And the word
+
+344
+00:25:59,420 --> 00:26:04,140
+flows, what does it indicate? It indicates a state
+
+345
+00:26:04,140 --> 00:26:08,520
+of freedom, going with the wind, wherever it
+
+346
+00:26:08,520 --> 00:26:12,830
+takes, wherever it and this is what happens to
+
+347
+00:26:12,830 --> 00:26:17,490
+him, that he himself is going wherever the scene
+
+348
+00:26:17,490 --> 00:26:22,450
+is taking him because he wants to enjoy the scene,
+
+349
+00:26:22,790 --> 00:26:25,390
+the state of solitude that he is living for a
+
+350
+00:26:25,390 --> 00:26:28,910
+moment over the valleys and over the hills.
+
+351
+00:26:31,690 --> 00:26:33,390
+Good, right.
+
+352
+00:26:37,890 --> 00:26:41,090
+When all at once I saw a crowd.
+
+353
+00:26:45,790 --> 00:26:49,130
+There's something wrong.
+
+354
+00:26:51,630 --> 00:26:54,730
+Right. Yeah. Well, yes. Who would like to say
+
+355
+00:26:54,730 --> 00:26:57,310
+anything about when all at once?
+
+356
+00:27:06,170 --> 00:27:10,770
+Right, so we have ISO, it reflects subjectivity,
+
+357
+00:27:11,350 --> 00:27:14,270
+right? And it's also that the actual scene,
+
+358
+00:27:14,370 --> 00:27:16,730
+although we know that he did not witness the
+
+359
+00:27:16,730 --> 00:27:19,210
+daffodils, but he's seeing them by his own
+
+360
+00:27:19,210 --> 00:27:22,770
+imagination. But before, we have something related
+
+361
+00:27:22,770 --> 00:27:28,170
+to the definition of the poet, right? When all at
+
+362
+00:27:28,170 --> 00:27:31,010
+once, can you imagine how many But they are too
+
+363
+00:27:31,010 --> 00:27:36,190
+many, right? As many as the stars in the sky. This
+
+364
+00:27:36,190 --> 00:27:41,690
+is what he said. But in a glance, in one glance,
+
+365
+00:27:41,950 --> 00:27:46,470
+right? He managed to see them all. But that the
+
+366
+00:27:46,470 --> 00:27:50,190
+poet is of a greater sensibility that enables him
+
+367
+00:27:50,190 --> 00:27:54,570
+to see more than others, to feel more than others,
+
+368
+00:27:54,730 --> 00:27:59,750
+and to express himself. Properly. So, right? All
+
+369
+00:27:59,750 --> 00:28:06,630
+at once, so a crowd, a crowd, a big group, a big,
+
+370
+00:28:06,890 --> 00:28:12,170
+a host of golden daffodils, right? Which were the
+
+371
+00:28:12,170 --> 00:28:15,390
+source of inspiration. The source of inspiration.
+
+372
+00:28:15,530 --> 00:28:19,030
+So he's inspired by little things, right? Which is
+
+373
+00:28:19,030 --> 00:28:24,310
+a bunch of golden, golden what? Daffodils. Right?
+
+374
+00:28:28,510 --> 00:28:31,670
+Beside the lake, beneath the trees, look at this.
+
+375
+00:28:32,850 --> 00:28:37,810
+Beside the lake, beneath the trees. Just imagine
+
+376
+00:28:37,810 --> 00:28:40,830
+that he is floating as a primary imagination.
+
+377
+00:28:41,770 --> 00:28:45,180
+Would you see what is beneath the trees? Would you
+
+378
+00:28:45,180 --> 00:28:52,420
+be able to see what is under? All right. But a
+
+379
+00:28:52,420 --> 00:28:56,000
+poet, by his own imagination, he is able to see
+
+380
+00:28:56,000 --> 00:28:59,760
+more than others. Beside the lake, beneath the
+
+381
+00:28:59,760 --> 00:29:03,650
+trees, fluttering and dancing in the breeze. They
+
+382
+00:29:03,650 --> 00:29:08,530
+are happy. And he also feels happy, right, for
+
+383
+00:29:08,530 --> 00:29:13,490
+their joy, for the dancing that they are living
+
+384
+00:29:13,490 --> 00:29:17,390
+with the breeze. So, right beside the lake. The
+
+385
+00:29:17,390 --> 00:29:23,930
+lake, trees, dancing, breeze. Yes. Good? Good.
+
+386
+00:29:24,290 --> 00:29:30,480
+That's right. Yes, all of them are dancing
+
+387
+00:29:30,480 --> 00:29:35,020
+together in one movement, in one movement. Sharing
+
+388
+00:29:35,020 --> 00:29:39,100
+the moment, the happiness of the moment. Well,
+
+389
+00:29:40,340 --> 00:29:44,420
+continuous as the stars that shine and twinkle in
+
+390
+00:29:44,420 --> 00:29:47,640
+the Milky Way. We start here a secondary
+
+391
+00:29:47,640 --> 00:29:52,380
+imagination. Why? Because he starts comparing two
+
+392
+00:29:52,380 --> 00:29:58,240
+natural images. What do we call this one? Romantic
+
+393
+00:29:58,240 --> 00:30:01,820
+imagery. Romantic imagery. We have two pictures.
+
+394
+00:30:01,920 --> 00:30:07,930
+What are these two pictures? Right? Yes. No, no,
+
+395
+00:30:07,970 --> 00:30:12,570
+no, no, no, no. Right. The picture of the host of
+
+396
+00:30:12,570 --> 00:30:17,910
+daffodils while they are under the trees beside
+
+397
+00:30:17,910 --> 00:30:21,670
+the lake and they are a lot dancing with the
+
+398
+00:30:21,670 --> 00:30:24,710
+breeze. This is the first picture and the second
+
+399
+00:30:24,710 --> 00:30:28,770
+picture that is the picture of the stars while
+
+400
+00:30:28,770 --> 00:30:31,910
+they are twinkling while they are You know what I
+
+401
+00:30:31,910 --> 00:30:34,350
+mean with twinkling, right? They are shining,
+
+402
+00:30:34,890 --> 00:30:37,510
+twinkling, right? In the Milky Way. Do you know
+
+403
+00:30:37,510 --> 00:30:41,190
+the Milky Way? What is the Milky Way? It's our
+
+404
+00:30:41,190 --> 00:30:45,130
+galaxy. Our galaxy, right? Not galaxy, the
+
+405
+00:30:45,130 --> 00:30:49,590
+chocolate. No. Galaxy. The big galaxy. Right? Not
+
+406
+00:30:49,590 --> 00:30:55,040
+even your cell phones. So these are two images.
+
+407
+00:30:55,340 --> 00:30:59,700
+What do they share in common, both pictures? That
+
+408
+00:30:59,700 --> 00:31:02,820
+the number is too many. The number is too many,
+
+409
+00:31:03,100 --> 00:31:05,660
+right? And these are dancing while these are
+
+410
+00:31:05,660 --> 00:31:08,660
+twinkling. These are dancing together, right? And
+
+411
+00:31:08,660 --> 00:31:12,580
+these are twinkling together, right? So both of
+
+412
+00:31:12,580 --> 00:31:16,220
+them, they are compared to each other, right? One
+
+413
+00:31:16,220 --> 00:31:21,330
+natural picture with another natural picture. What
+
+414
+00:31:21,330 --> 00:31:26,750
+is he focusing right on in his imagery? On the
+
+415
+00:31:26,750 --> 00:31:30,650
+word continuous. Right, he starts with continuous.
+
+416
+00:31:31,090 --> 00:31:36,710
+Who is continuous? Both. The stars and the
+
+417
+00:31:36,710 --> 00:31:41,570
+daffodils. Continuous as the stars. As the stars.
+
+418
+00:31:41,910 --> 00:31:45,210
+How? They shine and twinkle in the Milky Way,
+
+419
+00:31:45,590 --> 00:31:49,410
+right? And the others, they are dancing in the
+
+420
+00:31:49,410 --> 00:31:53,050
+place. Dancing in? the breeze, right? The first,
+
+421
+00:31:53,410 --> 00:31:58,070
+what we call it, what romantic imagery that
+
+422
+00:31:58,070 --> 00:32:02,950
+reflects a secondary imagination. Yes, sister.
+
+423
+00:32:05,390 --> 00:32:08,570
+Good. Yeah. It reflects the harmony, the unity
+
+424
+00:32:08,570 --> 00:32:12,840
+between elements of nature. Then, right, he adds
+
+425
+00:32:12,840 --> 00:32:16,460
+to the similarity in the same picture, right? So
+
+426
+00:32:16,460 --> 00:32:20,120
+he is making this image prolonged. We call it a
+
+427
+00:32:20,120 --> 00:32:24,000
+prolonged imagery, a prolonged imagery. He extends
+
+428
+00:32:24,000 --> 00:32:27,880
+the image. Another point, right, of similarity
+
+429
+00:32:27,880 --> 00:32:31,920
+between the stars which are twinkling and, right,
+
+430
+00:32:32,060 --> 00:32:34,880
+The daffodils which are dancing, that both of
+
+431
+00:32:34,880 --> 00:32:38,060
+them, they are stretching a never-ending line.
+
+432
+00:32:38,180 --> 00:32:42,500
+They are stretching a never-ending line along the
+
+433
+00:32:42,500 --> 00:32:46,020
+margin of the bay. Here, the reference is to whom?
+
+434
+00:32:46,400 --> 00:32:50,240
+The daffodils, not the stars. Not the stars,
+
+435
+00:32:50,660 --> 00:32:53,460
+right? The margin of the bay. Do you know what I
+
+436
+00:32:53,460 --> 00:32:56,800
+mean of the bay? A little Gulf, a little Gulf,
+
+437
+00:32:57,260 --> 00:33:01,300
+right? So they are stretching because they are too
+
+438
+00:33:01,300 --> 00:33:08,700
+many as the number of the stars twinkling in the
+
+439
+00:33:08,700 --> 00:33:17,020
+sky. Well, ten thousand, so I. Right, in the first
+
+440
+00:33:17,020 --> 00:33:25,060
+I. So it Tanya. So I write the first one indicated
+
+441
+00:33:25,060 --> 00:33:28,100
+that he is a poet who is able to see more than
+
+442
+00:33:28,100 --> 00:33:31,160
+others here to tell you that I can see you. How
+
+443
+00:33:31,160 --> 00:33:34,300
+can you see 10,000 in a glance? What's the meaning
+
+444
+00:33:34,300 --> 00:33:38,680
+of a glance? Not a lock, not a long lock, not a
+
+445
+00:33:38,680 --> 00:33:42,960
+gaze, but what a fast lock, a fast lock. But
+
+446
+00:33:42,960 --> 00:33:45,720
+because he's a poet, he's not seeing by his own
+
+447
+00:33:45,720 --> 00:33:50,300
+eyes. He's seeing by his own Imagination. Ten
+
+448
+00:33:50,300 --> 00:33:56,920
+thousand, so I. Right? at a glance, and what they
+
+449
+00:33:56,920 --> 00:33:59,400
+are doing? They are tossing their heads in a
+
+450
+00:33:59,400 --> 00:34:02,540
+sprightly dance, right? Moving their heads, right,
+
+451
+00:34:02,680 --> 00:34:06,080
+to the right and to the left in a very light,
+
+452
+00:34:06,440 --> 00:34:11,100
+happy dance to show that all of them, the 10,000
+
+453
+00:34:11,100 --> 00:34:14,900
+together, they toss their heads once to the right
+
+454
+00:34:14,900 --> 00:34:18,800
+and once to the left, right? 10,000, they are too
+
+455
+00:34:18,800 --> 00:34:22,500
+many. They are? to show that they are sharing the
+
+456
+00:34:22,500 --> 00:34:26,220
+unity and the harmony, and they move in a harmonic
+
+457
+00:34:26,220 --> 00:34:30,820
+movement, in a harmonic movement, right? They are
+
+458
+00:34:30,820 --> 00:34:35,060
+tossing their heads in a sprightly dance. Well
+
+459
+00:34:35,060 --> 00:34:38,960
+then, what is that? The waves beside them dance.
+
+460
+00:34:39,080 --> 00:34:42,680
+Not only them, but also what? The waves. They are
+
+461
+00:34:42,680 --> 00:34:45,580
+also, they started to share. Do you remember when
+
+462
+00:34:45,580 --> 00:34:48,400
+we talked about write the song of the little girl
+
+463
+00:34:48,400 --> 00:34:51,060
+while she is sleeping? What did he say? He said,
+
+464
+00:34:51,200 --> 00:34:55,140
+the veil is also profound. It's also profound.
+
+465
+00:34:55,480 --> 00:34:58,900
+Here, who is feeling profound as well? It is the
+
+466
+00:34:58,900 --> 00:35:03,360
+waves. They are feeling happy, exactly like the
+
+467
+00:35:03,360 --> 00:35:06,220
+happiness of the daffodils, and they started to
+
+468
+00:35:06,220 --> 00:35:10,480
+dance together. You can imagine, right, the whole
+
+469
+00:35:10,480 --> 00:35:13,960
+picture, right? You will find that it is making
+
+470
+00:35:13,960 --> 00:35:16,020
+you happy to the extent that you would like to
+
+471
+00:35:16,020 --> 00:35:21,130
+dance with The waves, as well as with the
+
+472
+00:35:21,130 --> 00:35:26,530
+daffodils. But they outdid the sparkling waves in
+
+473
+00:35:26,530 --> 00:35:30,550
+Glee. But they exceeded. Outdid means exceeded.
+
+474
+00:35:30,810 --> 00:35:34,510
+They were better than the waves. They here, it
+
+475
+00:35:34,510 --> 00:35:36,910
+refers to whom? To the daffodils. That the
+
+476
+00:35:36,910 --> 00:35:40,410
+daffodils, they were much better than the
+
+477
+00:35:40,410 --> 00:35:44,990
+sparkling wave in their happiness and in their
+
+478
+00:35:44,990 --> 00:35:47,890
+dance. In their happiness, you know Glee. Do you
+
+479
+00:35:47,890 --> 00:35:52,400
+know Glee? Right? No. It means that if you don't
+
+480
+00:35:52,400 --> 00:35:54,240
+know this sign, it means that you don't know me.
+
+481
+00:35:54,620 --> 00:35:58,840
+Well, in happiness and what? In feeling, feeling,
+
+482
+00:35:59,080 --> 00:36:04,600
+right? Joy, feeling, joy. Who is better? The
+
+483
+00:36:04,600 --> 00:36:09,500
+daffodils are better than? Right, the waves, well.
+
+484
+00:36:11,640 --> 00:36:17,380
+I gazed again. I gazed and gazed. Gazing here is
+
+485
+00:36:17,380 --> 00:36:21,380
+the opposite of a glance. It means that I looked
+
+486
+00:36:21,380 --> 00:36:26,340
+and I looked for a long time, but I never thought.
+
+487
+00:36:27,480 --> 00:36:30,340
+I never, but little thought, it means I didn't
+
+488
+00:36:30,340 --> 00:36:35,910
+think. I didn't think. Do you know why? No,
+
+489
+00:36:36,070 --> 00:36:39,350
+because he's a romantic poet that if he's going to
+
+490
+00:36:39,350 --> 00:36:43,770
+write directly, write his poem, it is going to be
+
+491
+00:36:43,770 --> 00:36:47,090
+history. He's not supposed to think about what
+
+492
+00:36:47,090 --> 00:36:50,570
+he's feeling right now. He is supposed to go back
+
+493
+00:36:50,570 --> 00:36:54,870
+home and to what? Till he relaxes. Till he relaxes
+
+494
+00:36:54,870 --> 00:36:58,610
+and uses his own imagination, his inward eye to
+
+495
+00:36:58,610 --> 00:37:02,510
+use his own inward eye to recollect. Alright? How
+
+496
+00:37:02,510 --> 00:37:05,730
+he felt. And this is why he say, I looked and I
+
+497
+00:37:05,730 --> 00:37:10,130
+looked, but I didn't think what will, what is the
+
+498
+00:37:10,130 --> 00:37:14,130
+worth of the show had given to me? What is the
+
+499
+00:37:14,130 --> 00:37:16,870
+worth that the show that has given to me?
+
+500
+00:37:17,610 --> 00:37:21,710
+happiness, joy. No, I didn't think at all. Right?
+
+501
+00:37:22,290 --> 00:37:25,390
+What wealth had the show has brought to me? I
+
+502
+00:37:25,390 --> 00:37:28,970
+didn't think of what kind of feelings this show
+
+503
+00:37:28,970 --> 00:37:32,870
+has brought to me because I don't want to make it
+
+504
+00:37:32,870 --> 00:37:36,850
+as history, but I have to wait till I come to
+
+505
+00:37:36,850 --> 00:37:41,570
+what? Right? For, because. For here it means
+
+506
+00:37:41,570 --> 00:37:49,420
+because. Why? Because I wait. Till I on my couch I
+
+507
+00:37:49,420 --> 00:37:52,700
+lie, right? Yes.
+
+508
+00:37:55,140 --> 00:37:55,900
+Which lines?
+
+509
+00:38:02,290 --> 00:38:05,950
+Yeah. In such a joking company. I remember that.
+
+510
+00:38:06,230 --> 00:38:09,290
+But where is it? It is not written here. Right? In
+
+511
+00:38:09,290 --> 00:38:13,570
+the text. Right? Right? So he is giving us
+
+512
+00:38:13,570 --> 00:38:16,490
+identification. This is the first line. Right?
+
+513
+00:38:16,790 --> 00:38:20,350
+Right. He is giving us an identification of the
+
+514
+00:38:20,350 --> 00:38:24,590
+romantic poet. If anyone, right, comes to this
+
+515
+00:38:24,590 --> 00:38:28,730
+scene and doesn't feel that he is happy with this
+
+516
+00:38:28,730 --> 00:38:33,270
+happy surrounding, he is not a poet. The poet is
+
+517
+00:38:33,270 --> 00:38:36,610
+supposed to live harmony and to live the same
+
+518
+00:38:36,610 --> 00:38:41,680
+happiness of the what? Of the daffodils and Right,
+
+519
+00:38:42,000 --> 00:38:46,380
+so a poet could not but be gay to feel happiness
+
+520
+00:38:46,380 --> 00:38:51,100
+in such a joking company, right? Overjoy in such a
+
+521
+00:38:51,100 --> 00:38:52,560
+company. What is the following line?
+
+522
+00:38:55,540 --> 00:39:00,000
+Yes, in this happy, right, company. What is his
+
+523
+00:39:00,000 --> 00:39:03,260
+happy company that fills him? It is the daffodils,
+
+524
+00:39:03,520 --> 00:39:08,160
+the waves, and the wind, right? Well, the two
+
+525
+00:39:08,160 --> 00:39:10,280
+sisters skipped these two lines because they are
+
+526
+00:39:10,280 --> 00:39:15,660
+not in their flesh, right? Well, so why do I, I
+
+527
+00:39:15,660 --> 00:39:19,640
+never think, right, they, right, of what I have
+
+528
+00:39:19,640 --> 00:39:22,900
+thought of. I gazed and gazed, but little thought
+
+529
+00:39:22,900 --> 00:39:27,500
+what wealth had the show, the show had brought,
+
+530
+00:39:27,940 --> 00:39:33,940
+because I always, when I sit on my couch, on my
+
+531
+00:39:33,940 --> 00:39:39,620
+sofa, right, And I have vacant, pensive mood,
+
+532
+00:39:39,920 --> 00:39:44,440
+empty state of tranquility. What is going to
+
+533
+00:39:44,440 --> 00:39:48,060
+happen, right? Is going to happen, right? As we
+
+534
+00:39:48,060 --> 00:39:53,280
+said, they flash up on my inward eye. I use my
+
+535
+00:39:53,280 --> 00:39:57,240
+inward eye, my imagination to recollect. To what?
+
+536
+00:39:57,580 --> 00:40:02,220
+to recollect what I already witnessed, which is
+
+537
+00:40:02,220 --> 00:40:06,880
+the bliss of solitude. And this inward eye, it can
+
+538
+00:40:06,880 --> 00:40:12,840
+be practiced in the state of solitude. But if we
+
+539
+00:40:12,840 --> 00:40:15,800
+don't have a state of solitude, the inward eye is
+
+540
+00:40:15,800 --> 00:40:20,090
+not going to be worthy or it doesn't work well. In
+
+541
+00:40:20,090 --> 00:40:24,490
+other words, we can use our imagination, our own
+
+542
+00:40:24,490 --> 00:40:29,470
+meditation while we are far away in a pensive and
+
+543
+00:40:29,470 --> 00:40:32,970
+vacant mood. It is exactly like the oriental
+
+544
+00:40:32,970 --> 00:40:38,280
+mysticism. which is going far away from the people
+
+545
+00:40:38,280 --> 00:40:41,740
+to live the state of vacancy, the state of a
+
+546
+00:40:41,740 --> 00:40:45,440
+pensive mood in order to what? To use your inward
+
+547
+00:40:45,440 --> 00:40:51,060
+eye. Inward eye. With this inward eye can only be
+
+548
+00:40:51,060 --> 00:40:54,580
+found in the bliss of solitude, right? If there is
+
+549
+00:40:54,580 --> 00:40:57,740
+no solitude, there is no imagination. There is no
+
+550
+00:40:57,740 --> 00:40:58,680
+imagination.
+
+551
+00:41:07,130 --> 00:41:16,290
+Right. And then my heart with pleasure fills. And
+
+552
+00:41:16,290 --> 00:41:19,270
+therefore, after I remember them, what's going to
+
+553
+00:41:19,270 --> 00:41:22,990
+happen? They are going to fill my heart with
+
+554
+00:41:22,990 --> 00:41:26,470
+pleasure. This is a secondary imagination because
+
+555
+00:41:26,470 --> 00:41:30,740
+already he did not see them. They are going, every
+
+556
+00:41:30,740 --> 00:41:33,460
+time I remember them, they will fill my heart with
+
+557
+00:41:33,460 --> 00:41:36,340
+what? With happiness. And then what is going to
+
+558
+00:41:36,340 --> 00:41:40,260
+happen? I will come to complete harmony and it
+
+559
+00:41:40,260 --> 00:41:43,640
+dances with the daffodils. So my heart starts
+
+560
+00:41:43,640 --> 00:41:47,620
+what? Dancing with the daffodils, with the breeze
+
+561
+00:41:47,620 --> 00:41:54,310
+and with the twinkling stars. Right? come to a
+
+562
+00:41:54,310 --> 00:41:57,950
+complete unity, to come to a complete unity by
+
+563
+00:41:57,950 --> 00:42:03,530
+dancing with the stars. Well, we don't have
+
+564
+00:42:03,530 --> 00:42:06,780
+anything supernatural element here. because we
+
+565
+00:42:06,780 --> 00:42:09,340
+said that William Wordsworth is the father of
+
+566
+00:42:09,340 --> 00:42:13,480
+natural poetry, but the supernatural element, they
+
+567
+00:42:13,480 --> 00:42:17,440
+are for Samuel Coleridge. In other words, what I'm
+
+568
+00:42:17,440 --> 00:42:23,140
+saying that this poem, it has all the features of
+
+569
+00:42:23,140 --> 00:42:27,000
+romanticism as a whole, even the definition of the
+
+570
+00:42:27,000 --> 00:42:32,660
+poet. A poet could not but be gay in such a jokant
+
+571
+00:42:32,660 --> 00:42:37,870
+company. If anyone who calls himself A poet and
+
+572
+00:42:37,870 --> 00:42:40,910
+comes to this scene and doesn't feel happy, he is
+
+573
+00:42:40,910 --> 00:42:44,430
+not a poet. He's not a poet.
+
+574
+00:42:49,770 --> 00:42:54,010
+And also including the definition of the poetry
+
+575
+00:42:54,010 --> 00:42:59,610
+itself. The definition of poetry as recollected in
+
+576
+00:42:59,610 --> 00:43:05,110
+Tranquility and Overflow of Feelings that makes
+
+577
+00:43:05,110 --> 00:43:07,970
+him dance with the daffodils.
+
+578
+00:43:13,420 --> 00:43:16,160
+We are going to stop here, Inshallah. And next
+
+579
+00:43:16,160 --> 00:43:19,700
+time we will start with a new theory, which is the
+
+580
+00:43:19,700 --> 00:43:23,020
+reader's response. The reader's response theory.
+
+581
+00:43:24,260 --> 00:43:24,820
+Inshallah.
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_raw.json b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..11a30bb2bf1d64716bfa0828f5178393c013fcc5
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/tRSOR49ETUk_raw.json
@@ -0,0 +1 @@
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Wow.", "tokens": [34594, 32703, 594, 12, 42077, 1601, 594, 12, 42077, 332, 13, 1012, 366, 428, 11589, 30, 12024, 13, 1012, 390, 428, 6711, 30, 5490, 13, 1012, 630, 291, 3496, 309, 30, 2205, 13, 2205, 30, 3153, 13], "avg_logprob": -0.2345805873996333, "compression_ratio": 1.2376237623762376, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 20.72, "end": 21.24, "word": " Bismillah", "probability": 0.6748046875}, {"start": 21.24, "end": 21.42, "word": " ar", "probability": 0.4384765625}, {"start": 21.42, "end": 21.64, "word": "-Rahman", "probability": 0.8196614583333334}, {"start": 21.64, "end": 21.74, "word": " ar", "probability": 0.9638671875}, {"start": 21.74, "end": 22.14, "word": "-Rahim.", "probability": 0.95361328125}, {"start": 25.04, "end": 25.68, "word": " How", "probability": 0.9365234375}, {"start": 25.68, "end": 25.8, "word": " are", "probability": 0.94677734375}, {"start": 25.8, "end": 25.92, "word": " your", "probability": 0.501953125}, {"start": 25.92, "end": 26.2, "word": " sisters?", "probability": 0.84375}, {"start": 26.74, "end": 27.1, "word": " Fine.", "probability": 0.55322265625}, {"start": 27.52, "end": 27.72, "word": " How", "probability": 0.95068359375}, {"start": 27.72, "end": 27.88, "word": " was", "probability": 0.96142578125}, {"start": 27.88, "end": 28.04, "word": " your", "probability": 0.89990234375}, {"start": 28.04, "end": 28.3, "word": " weekend?", "probability": 0.9541015625}, {"start": 28.88, "end": 29.32, "word": " Nice.", "probability": 0.83154296875}, {"start": 29.58, "end": 29.92, "word": " How", "probability": 0.93896484375}, {"start": 29.92, "end": 30.1, "word": " did", "probability": 0.95703125}, {"start": 30.1, "end": 30.24, "word": " you", "probability": 0.9697265625}, {"start": 30.24, "end": 30.5, "word": " spend", "probability": 0.89892578125}, {"start": 30.5, "end": 30.7, "word": " it?", "probability": 0.95068359375}, {"start": 31.48, "end": 31.92, "word": " Good.", "probability": 0.861328125}, {"start": 32.62, "end": 32.92, "word": " Good?", "probability": 0.5703125}, {"start": 33.5, "end": 34.14, "word": " Wow.", "probability": 0.38525390625}], "temperature": 1.0}, {"id": 2, "seek": 5667, "start": 35.23, "end": 56.67, "text": " We are going to start our class today, inshallah, and all what we are going to take is a second application of romanticism. 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Please start by identifying yourself, presenting yourself, then start your presentation. 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As-salamu alaykum everyone. My name is Hayan Abdel Nadi. Ayah Jazi. Today our presentation is about daffodils, a lock of seed that may have inspired William to wrote this poem, Daffodils. 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Anyone else?", "tokens": [467, 14942, 281, 257, 1469, 295, 2238, 1120, 602, 378, 388, 8085, 13, 14643, 1646, 30], "avg_logprob": -0.39338235294117646, "compression_ratio": 0.9411764705882353, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 164.51, "end": 165.01, "word": " It", "probability": 0.11572265625}, {"start": 165.01, "end": 165.83, "word": " refers", "probability": 0.58984375}, {"start": 165.83, "end": 166.03, "word": " to", "probability": 0.97314453125}, {"start": 166.03, "end": 166.17, "word": " a", "probability": 0.9208984375}, {"start": 166.17, "end": 166.35, "word": " team", "probability": 0.83447265625}, {"start": 166.35, "end": 166.53, "word": " of", "probability": 0.96142578125}, {"start": 166.53, "end": 166.81, "word": " beautiful", "probability": 0.93994140625}, {"start": 166.81, "end": 167.43, "word": " daffodil", "probability": 0.78204345703125}, {"start": 167.43, "end": 168.07, "word": " flowers.", "probability": 0.84912109375}, {"start": 171.21, "end": 172.23, "word": " Anyone", "probability": 0.53125}, {"start": 172.23, "end": 172.77, "word": " else?", "probability": 0.93212890625}], "temperature": 1.0}, {"id": 9, "seek": 19420, "start": 181.02, "end": 194.2, "text": " The title refers to rebirth, new beginnings, happiness, affection, beauty and peace, radiance. 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Well, the poet describes happiness that he received in a field full of flowers and why they make him feel happy, hence this title, daffodils. How daffodils are different from other flowers and what do you feel when you look at this picture? 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It's very beautiful, it makes me very relaxed and comfortable. 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Second, the place shifts from the field of daffodils in the first three stanza to the home of poet on their couch. There are a lot. 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What is romantic about the book? Analyze it according to what we explained inside the class. Where are the principles of romanticism? 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First of all, we want to talk about solitude. Even though you are by yourself, feeling lonely or missing your friend, use your imagination to find a new friend in a world around you, such as nature's beauty uplift the human spirit. The second theme is man and nature. 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Romantics never talked about the theme. The theme is an Aristotelian analogy. Right? But this is, we are not analyzing it according to Aristotle. What is the use of bringing the theme here? You understand what I mean? 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It leads you to think that you will read a poem about loneliness, but once when you read it, you find that the overall tune is all about, the overall tune of it is all about tone.", "tokens": [440, 4876, 11, 286, 13224, 35927, 736, 382, 257, 8061, 11, 307, 8344, 36429, 13, 467, 6689, 291, 281, 519, 300, 291, 486, 1401, 257, 13065, 466, 28144, 11, 457, 1564, 562, 291, 1401, 309, 11, 291, 915, 300, 264, 4787, 10864, 307, 439, 466, 11, 264, 4787, 10864, 295, 309, 307, 439, 466, 8027, 13], "avg_logprob": -0.19106359230844597, "compression_ratio": 1.5477707006369428, "no_speech_prob": 0.0, "words": [{"start": 820.14, "end": 820.38, "word": " The", "probability": 0.54150390625}, {"start": 820.38, "end": 820.76, "word": " title,", "probability": 0.9794921875}, {"start": 820.96, "end": 820.96, "word": " I", "probability": 0.5166015625}, {"start": 820.96, "end": 821.18, "word": " Wonder", "probability": 0.400390625}, {"start": 821.18, "end": 821.6, "word": " Lonely", "probability": 0.97021484375}, {"start": 821.6, "end": 821.84, "word": " as", "probability": 0.728515625}, {"start": 821.84, "end": 822.0, "word": " a", "probability": 0.90576171875}, {"start": 822.0, "end": 822.4, "word": " Cloud,", "probability": 0.93505859375}, {"start": 824.16, "end": 824.56, "word": " is", "probability": 0.91552734375}, {"start": 824.56, "end": 824.86, "word": " somewhat", "probability": 0.87109375}, {"start": 824.86, "end": 825.36, "word": " misleading.", "probability": 0.94775390625}, {"start": 826.28, "end": 826.6, "word": " It", "probability": 0.9677734375}, {"start": 826.6, "end": 826.96, "word": " leads", "probability": 0.91455078125}, {"start": 826.96, "end": 827.28, "word": " you", "probability": 0.9658203125}, {"start": 827.28, "end": 827.58, "word": " to", "probability": 0.97119140625}, {"start": 827.58, "end": 830.86, "word": " think", "probability": 0.67822265625}, {"start": 830.86, "end": 831.08, "word": " that", "probability": 0.9189453125}, {"start": 831.08, "end": 831.28, "word": " you", "probability": 0.9638671875}, {"start": 831.28, "end": 831.5, "word": " will", "probability": 0.88330078125}, {"start": 831.5, "end": 831.74, "word": " read", "probability": 0.97412109375}, {"start": 831.74, "end": 831.9, "word": " a", "probability": 0.96044921875}, {"start": 831.9, "end": 832.02, "word": " poem", "probability": 0.66845703125}, {"start": 832.02, "end": 832.3, "word": " about", "probability": 0.90625}, {"start": 832.3, "end": 832.7, "word": " loneliness,", "probability": 0.96044921875}, {"start": 833.16, "end": 833.36, "word": " but", "probability": 0.92333984375}, {"start": 833.36, "end": 833.7, "word": " once", "probability": 0.8876953125}, {"start": 833.7, "end": 833.9, "word": " when", "probability": 0.8203125}, {"start": 833.9, "end": 834.0, "word": " you", "probability": 0.962890625}, {"start": 834.0, "end": 834.18, "word": " read", "probability": 0.97802734375}, {"start": 834.18, "end": 834.42, "word": " it,", "probability": 0.94775390625}, {"start": 834.78, "end": 834.86, "word": " you", "probability": 0.96142578125}, {"start": 834.86, "end": 835.2, "word": " find", "probability": 0.86865234375}, {"start": 835.2, "end": 835.48, "word": " that", "probability": 0.9287109375}, {"start": 835.48, "end": 835.88, "word": " the", "probability": 0.91796875}, {"start": 835.88, "end": 836.38, "word": " overall", "probability": 0.90478515625}, {"start": 836.38, "end": 836.78, "word": " tune", "probability": 0.481689453125}, {"start": 836.78, "end": 837.26, "word": " is", "probability": 0.9267578125}, {"start": 837.26, "end": 837.5, "word": " all", "probability": 0.94873046875}, {"start": 837.5, "end": 837.92, "word": " about,", "probability": 0.90966796875}, {"start": 838.58, "end": 842.3, "word": " the", "probability": 0.88427734375}, {"start": 842.3, "end": 843.24, "word": " overall", "probability": 0.896484375}, {"start": 843.24, "end": 843.76, "word": " tune", "probability": 0.57421875}, {"start": 843.76, "end": 843.9, "word": " of", "probability": 0.9453125}, {"start": 843.9, "end": 844.12, "word": " it", "probability": 0.94189453125}, {"start": 844.12, "end": 844.46, "word": " is", "probability": 0.8701171875}, {"start": 844.46, "end": 846.68, "word": " all", "probability": 0.409912109375}, {"start": 846.68, "end": 847.12, "word": " about", "probability": 0.9140625}, {"start": 847.12, "end": 848.64, "word": " tone.", "probability": 0.69921875}], "temperature": 1.0}, {"id": 36, "seek": 85651, "start": 855.65, "end": 856.51, "text": " Um...", "tokens": [3301, 485], "avg_logprob": -0.7721354166666666, "compression_ratio": 0.42857142857142855, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 855.65, "end": 856.51, "word": " Um...", "probability": 0.39410400390625}], "temperature": 1.0}, {"id": 37, "seek": 89513, "start": 866.61, "end": 895.13, "text": " Finally, if you understand this poem, you should answer this question, why the poet compared himself to the cloud? And why did the poet compare the line of daffodils with the stars in Milky Way? What did the poet feel when he was looking at daffodils? You can answer. Yeah. Okay. 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That is another romantic purpose. Thanks. Does anyone want to answer? Yes, you are right. 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So when he saw the daffodils, who are probably in huge numbers like you just mentioned, so that is also something beautiful to him. So you can compare it to pictures. You are right. Thanks. 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I want to talk about the relation to the real world. This poem can relate to most of us in many ways. 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Also, almost everyone has felt lonely at some point in their life, and we have realized that there is something in our lives which can cheer us up. Okay, thanks for listening, and that's for today. Well, all right, let's keep it, because I would like to add to what you have already explained. Thank you very much. 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In other words, according to romanticism, not according to any other school, right?", "tokens": [286, 478, 516, 281, 909, 11, 767, 11, 281, 855, 437, 307, 534, 13590, 466, 264, 13065, 13, 682, 661, 2283, 11, 4650, 281, 13590, 1434, 11, 406, 4650, 281, 604, 661, 1395, 11, 558, 30], "avg_logprob": -0.18887245977247083, "compression_ratio": 1.4035087719298245, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1108.69, "end": 1109.51, "word": " I'm", "probability": 0.55999755859375}, {"start": 1109.51, "end": 1109.71, "word": " going", "probability": 0.8837890625}, {"start": 1109.71, "end": 1109.93, "word": " to", "probability": 0.9716796875}, {"start": 1109.93, "end": 1110.37, "word": " add,", "probability": 0.59423828125}, {"start": 1111.13, "end": 1111.75, "word": " actually,", "probability": 0.326904296875}, {"start": 1112.45, "end": 1112.55, "word": " to", "probability": 0.9609375}, {"start": 1112.55, "end": 1112.87, "word": " show", "probability": 0.953125}, {"start": 1112.87, "end": 1113.29, "word": " what", "probability": 0.95166015625}, {"start": 1113.29, "end": 1113.47, "word": " is", "probability": 0.93798828125}, {"start": 1113.47, "end": 1113.75, "word": " really", "probability": 0.88720703125}, {"start": 1113.75, "end": 1114.33, "word": " romantic", "probability": 0.91796875}, {"start": 1114.33, "end": 1115.03, "word": " about", "probability": 0.90283203125}, {"start": 1115.03, "end": 1115.31, "word": " the", "probability": 0.91943359375}, {"start": 1115.31, "end": 1115.57, "word": " poem.", "probability": 0.96826171875}, {"start": 1116.13, "end": 1116.33, "word": " In", "probability": 0.95556640625}, {"start": 1116.33, "end": 1116.51, "word": " other", "probability": 0.90185546875}, {"start": 1116.51, "end": 1116.91, "word": " words,", "probability": 0.8603515625}, {"start": 1117.55, "end": 1117.95, "word": " according", "probability": 0.93603515625}, {"start": 1117.95, "end": 1118.33, "word": " to", "probability": 0.9736328125}, {"start": 1118.33, "end": 1119.27, "word": " romanticism,", "probability": 0.93359375}, {"start": 1119.55, "end": 1120.29, "word": " not", "probability": 0.94384765625}, {"start": 1120.29, "end": 1120.77, "word": " according", "probability": 0.9384765625}, {"start": 1120.77, "end": 1121.19, "word": " to", "probability": 0.970703125}, {"start": 1121.19, "end": 1121.61, "word": " any", "probability": 0.88525390625}, {"start": 1121.61, "end": 1124.97, "word": " other", "probability": 0.88818359375}, {"start": 1124.97, "end": 1125.25, "word": " school,", "probability": 0.87158203125}, {"start": 1126.45, "end": 1126.81, "word": " right?", "probability": 0.87890625}], "temperature": 1.0}, {"id": 47, "seek": 115363, "start": 1128.21, "end": 1153.63, "text": " It seems that while the presenters were working on the daffodils, the only thing that they cared about to find a source, and the source was not looking at the poem from a romantic point of view. Their source is actually analyzing from a different perspective. Well, we will start with the title, which is The Daffodils.", "tokens": [467, 2544, 300, 1339, 264, 36987, 645, 1364, 322, 264, 1120, 602, 378, 4174, 11, 264, 787, 551, 300, 436, 19779, 466, 281, 915, 257, 4009, 11, 293, 264, 4009, 390, 406, 1237, 412, 264, 13065, 490, 257, 13590, 935, 295, 1910, 13, 6710, 4009, 307, 767, 23663, 490, 257, 819, 4585, 13, 1042, 11, 321, 486, 722, 365, 264, 4876, 11, 597, 307, 440, 413, 2518, 378, 4174, 13], "avg_logprob": -0.161861798293154, "compression_ratio": 1.5686274509803921, "no_speech_prob": 0.0, "words": [{"start": 1128.21, "end": 1128.41, "word": " It", "probability": 0.671875}, {"start": 1128.41, "end": 1128.69, "word": " seems", "probability": 0.82373046875}, {"start": 1128.69, "end": 1129.17, "word": " that", "probability": 0.92919921875}, {"start": 1129.17, "end": 1130.89, "word": " while", "probability": 0.5400390625}, {"start": 1130.89, "end": 1131.31, "word": " the", "probability": 0.892578125}, {"start": 1131.31, "end": 1132.63, "word": 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If we want to talk about the poetic experience, we have two stories. One story says that the poem was originally written by Dorothy herself, his sister. 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Another story which is actually not confirmed, that he was walking with Dorothy over the hills, having a walk. What I care about in the title, that it is about flowers. Is that correct?", "tokens": [400, 415, 1401, 264, 1026, 4889, 11, 293, 415, 16590, 3647, 300, 415, 390, 456, 11, 293, 415, 4114, 264, 1379, 551, 13, 3996, 1657, 597, 307, 767, 406, 11341, 11, 300, 415, 390, 4494, 365, 41105, 670, 264, 21379, 11, 1419, 257, 1792, 13, 708, 286, 1127, 466, 294, 264, 4876, 11, 300, 309, 307, 466, 8085, 13, 1119, 300, 3006, 30], "avg_logprob": -0.14721679268404841, "compression_ratio": 1.5865921787709498, "no_speech_prob": 0.0, "words": [{"start": 1190.6, "end": 1190.94, "word": " And", "probability": 0.70703125}, {"start": 1190.94, "end": 1191.12, "word": " he", "probability": 0.96142578125}, {"start": 1191.12, "end": 1191.4, "word": " read", "probability": 0.97119140625}, {"start": 1191.4, "end": 1191.58, "word": " the", "probability": 0.92431640625}, {"start": 1191.58, "end": 1192.04, "word": " diaries,", "probability": 0.850830078125}, {"start": 1192.24, "end": 1192.34, "word": " and", "probability": 0.93017578125}, {"start": 1192.34, "end": 1192.5, "word": " he", "probability": 0.9521484375}, {"start": 1192.5, "end": 1192.9, "word": " imagined", "probability": 0.93212890625}, {"start": 1192.9, "end": 1193.44, "word": " himself", "probability": 0.88916015625}, {"start": 1193.44, "end": 1193.72, "word": " that", "probability": 0.89892578125}, {"start": 1193.72, "end": 1193.88, "word": " he", "probability": 0.9658203125}, {"start": 1193.88, "end": 1194.1, "word": " was", "probability": 0.951171875}, {"start": 1194.1, "end": 1194.5, "word": " there,", "probability": 0.91259765625}, {"start": 1194.9, "end": 1195.28, "word": " and", "probability": 0.302978515625}, {"start": 1195.28, "end": 1196.12, "word": " he", "probability": 0.9677734375}, {"start": 1196.12, "end": 1196.38, "word": " wrote", "probability": 0.9375}, {"start": 1196.38, "end": 1196.62, "word": " the", "probability": 0.92138671875}, {"start": 1196.62, "end": 1196.88, "word": " whole", "probability": 0.8818359375}, {"start": 1196.88, "end": 1197.2, "word": " thing.", "probability": 0.9150390625}, {"start": 1197.54, "end": 1198.06, "word": " Another", "probability": 0.83154296875}, {"start": 1198.06, "end": 1199.4, "word": " story", "probability": 0.86181640625}, {"start": 1199.4, "end": 1199.82, "word": " which", "probability": 0.69580078125}, {"start": 1199.82, "end": 1200.14, "word": " is", "probability": 0.94482421875}, {"start": 1200.14, "end": 1200.82, "word": " actually", "probability": 0.8896484375}, {"start": 1200.82, "end": 1202.0, "word": " not", "probability": 0.93017578125}, {"start": 1202.0, "end": 1202.7, "word": " confirmed,", "probability": 0.89013671875}, {"start": 1203.62, "end": 1203.92, "word": " that", "probability": 0.90478515625}, {"start": 1203.92, "end": 1204.14, "word": " he", "probability": 0.96484375}, {"start": 1204.14, "end": 1204.42, "word": " was", "probability": 0.95556640625}, {"start": 1204.42, "end": 1204.74, "word": " walking", "probability": 0.84521484375}, {"start": 1204.74, "end": 1205.12, "word": " with", "probability": 0.892578125}, {"start": 1205.12, "end": 1205.48, "word": " Dorothy", "probability": 0.8095703125}, {"start": 1205.48, "end": 1205.9, "word": " over", "probability": 0.908203125}, {"start": 1205.9, "end": 1206.16, "word": " the", "probability": 0.9287109375}, {"start": 1206.16, "end": 1206.46, "word": " hills,", "probability": 0.8779296875}, {"start": 1206.8, "end": 1207.32, "word": " having", "probability": 0.88134765625}, {"start": 1207.32, "end": 1207.58, "word": " a", "probability": 0.99853515625}, {"start": 1207.58, "end": 1207.82, "word": " walk.", "probability": 0.912109375}, {"start": 1209.08, "end": 1209.62, "word": " What", "probability": 0.8720703125}, {"start": 1209.62, "end": 1209.76, "word": " I", "probability": 0.984375}, {"start": 1209.76, "end": 1209.94, "word": " care", "probability": 0.884765625}, {"start": 1209.94, "end": 1210.34, "word": " about", "probability": 0.8994140625}, {"start": 1210.34, "end": 1210.76, "word": " in", "probability": 0.9140625}, {"start": 1210.76, "end": 1210.92, "word": " the", "probability": 0.919921875}, {"start": 1210.92, "end": 1211.3, "word": " title,", "probability": 0.97998046875}, {"start": 1211.96, "end": 1212.16, "word": " that", "probability": 0.91796875}, {"start": 1212.16, "end": 1212.38, "word": " it", "probability": 0.94873046875}, {"start": 1212.38, "end": 1212.74, "word": " is", "probability": 0.947265625}, {"start": 1212.74, "end": 1213.96, "word": " about", "probability": 0.89453125}, {"start": 1213.96, "end": 1214.52, "word": " flowers.", "probability": 0.88525390625}, {"start": 1214.62, "end": 1214.78, "word": " Is", "probability": 0.95947265625}, {"start": 1214.78, "end": 1214.92, "word": " that", "probability": 0.9375}, {"start": 1214.92, "end": 1215.18, "word": " correct?", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 51, "seek": 123621, "start": 1216.01, "end": 1236.21, "text": " which is a simple element that the previous writers, they never wrote about it, right? They never wrote about it, right? 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I walk over the hills, right? A bunch of flowers, right? Do you remember that? So the title is very simple. The topic is very simple. 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If it was really Dorothy's, it means that the experience is imagined, it is not real. And in this case, we call it a primary imagination because the speaker or William Wordsworth himself never lived the experience. On the other hand, right?", "tokens": [400, 544, 3570, 11, 490, 264, 3676, 926, 264, 13065, 11, 1968, 309, 307, 702, 1065, 12938, 11, 286, 914, 11, 415, 767, 370, 5152, 264, 1752, 420, 630, 406, 1621, 264, 1752, 13, 759, 309, 390, 534, 13643, 310, 3495, 311, 11, 309, 1355, 300, 264, 1752, 307, 16590, 11, 309, 307, 406, 957, 13, 400, 294, 341, 1389, 11, 321, 818, 309, 257, 6194, 12938, 570, 264, 8145, 420, 6740, 32857, 13136, 3647, 1128, 5152, 264, 1752, 13, 1282, 264, 661, 1011, 11, 558, 30], "avg_logprob": -0.16770242171531374, "compression_ratio": 1.7167381974248928, "no_speech_prob": 0.0, "words": [{"start": 1257.39, "end": 1257.73, "word": " And", "probability": 0.7548828125}, {"start": 1257.73, "end": 1258.31, "word": " moreover,", "probability": 0.93115234375}, {"start": 1258.51, "end": 1258.69, "word": " from", "probability": 0.88525390625}, {"start": 1258.69, "end": 1258.97, "word": " the", "probability": 0.90625}, {"start": 1258.97, "end": 1259.35, "word": " stories", 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And as we know that to the romantics, it is not necessary for the poetic experience to be a true, to be a true, right?", "tokens": [415, 16590, 264, 1752, 13, 400, 382, 321, 458, 300, 281, 264, 7438, 45298, 11, 309, 307, 406, 4818, 337, 264, 41080, 1752, 281, 312, 257, 2074, 11, 281, 312, 257, 2074, 11, 558, 30], "avg_logprob": -0.21983507399757704, "compression_ratio": 1.4134615384615385, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1287.09, "end": 1287.63, "word": " he", "probability": 0.39404296875}, {"start": 1287.63, "end": 1288.79, "word": " imagined", "probability": 0.51220703125}, {"start": 1288.79, "end": 1289.45, "word": " the", "probability": 0.916015625}, {"start": 1289.45, "end": 1290.31, "word": " experience.", "probability": 0.91357421875}, {"start": 1290.55, "end": 1290.75, "word": " And", "probability": 0.89404296875}, {"start": 1290.75, "end": 1291.11, "word": " as", "probability": 0.94384765625}, {"start": 1291.11, "end": 1291.27, "word": " we", 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diaries that, I mean, the historical stories related to Dorothy and William Wordsworth, that it was originally witnessed by Dorothy, and he read her, I mean, from her diaries, her poem, and he made a little bit corrections and changes, and then published this poem.", "tokens": [1042, 11, 370, 321, 362, 257, 6194, 12938, 11, 293, 341, 307, 11341, 294, 439, 264, 1026, 4889, 300, 11, 286, 914, 11, 264, 8584, 3676, 4077, 281, 41105, 293, 6740, 32857, 13136, 11, 300, 309, 390, 7993, 21519, 538, 41105, 11, 293, 415, 1401, 720, 11, 286, 914, 11, 490, 720, 1026, 4889, 11, 720, 13065, 11, 293, 415, 1027, 257, 707, 857, 36406, 293, 2962, 11, 293, 550, 6572, 341, 13065, 13], "avg_logprob": -0.21937499880790712, "compression_ratio": 1.6536585365853658, "no_speech_prob": 0.0006046295166015625, "words": [{"start": 1300.35, "end": 1300.75, "word": " Well,", "probability": 0.60791015625}, {"start": 1301.33, "end": 1301.59, "word": " so", "probability": 0.90478515625}, {"start": 1301.59, "end": 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The subjectivity, right? That the poet or the speaker, right, is talking about himself, right? Although we know that he did not witness the daffodils. In order to emphasize to us, not only subjectivity, but also what? The primary imagination. As if he wants to tell you, I am the one who saw the daffodils, right? Not anyone else. Wandered lonely as a clown.", "tokens": [286, 11, 597, 18926, 437, 30, 440, 3983, 4253, 11, 558, 30, 663, 264, 20874, 420, 264, 8145, 11, 558, 11, 307, 1417, 466, 3647, 11, 558, 30, 5780, 321, 458, 300, 415, 630, 406, 7286, 264, 1120, 602, 378, 4174, 13, 682, 1668, 281, 16078, 281, 505, 11, 406, 787, 3983, 4253, 11, 457, 611, 437, 30, 440, 6194, 12938, 13, 1018, 498, 415, 2738, 281, 980, 291, 11, 286, 669, 264, 472, 567, 1866, 264, 1120, 602, 378, 4174, 11, 558, 30, 1726, 2878, 1646, 13, 40772, 4073, 14236, 382, 257, 22209, 13], "avg_logprob": -0.1474609412252903, "compression_ratio": 1.6228813559322033, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1336.08, "end": 1336.62, "word": " I,", "probability": 0.267822265625}, {"start": 1336.84, "end": 1337.06, "word": " which", "probability": 0.95068359375}, {"start": 1337.06, "end": 1337.5, "word": " reflects", "probability": 0.6962890625}, {"start": 1337.5, "end": 1338.06, "word": " what?", "probability": 0.9365234375}, 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Wondering. Lonely, right? Who is the one who went out to wander lonely? Right? It was his own choice.", "tokens": [1779, 30, 343, 684, 1794, 13, 35927, 736, 11, 558, 30, 2102, 307, 264, 472, 567, 1437, 484, 281, 27541, 14236, 30, 1779, 30, 467, 390, 702, 1065, 3922, 13], "avg_logprob": -0.17313507776106557, "compression_ratio": 1.1978021978021978, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1365.88, "end": 1366.34, "word": " Right?", "probability": 0.615234375}, {"start": 1368.64, "end": 1369.3, "word": " Wondering.", "probability": 0.8204752604166666}, {"start": 1371.28, "end": 1371.88, "word": " Lonely,", "probability": 0.9638671875}, {"start": 1372.1, "end": 1372.38, "word": " right?", "probability": 0.8974609375}, {"start": 1372.78, "end": 1373.06, "word": " Who", "probability": 0.853515625}, {"start": 1373.06, "end": 1373.42, "word": " is", "probability": 0.93994140625}, {"start": 1373.42, "end": 1373.64, "word": " the", "probability": 0.923828125}, {"start": 1373.64, "end": 1373.88, "word": " one", "probability": 0.93408203125}, {"start": 1373.88, "end": 1374.16, "word": " who", "probability": 0.8974609375}, {"start": 1374.16, "end": 1374.56, "word": " went", "probability": 0.90576171875}, {"start": 1374.56, "end": 1375.0, "word": " out", "probability": 0.884765625}, {"start": 1375.0, "end": 1375.32, "word": " to", "probability": 0.97314453125}, {"start": 1375.32, "end": 1375.74, "word": " wander", "probability": 0.6884765625}, {"start": 1375.74, "end": 1376.38, "word": " lonely?", "probability": 0.77294921875}, {"start": 1377.0, "end": 1377.32, "word": " Right?", "probability": 0.8564453125}, {"start": 1377.86, "end": 1378.06, "word": " It", "probability": 0.96337890625}, {"start": 1378.06, "end": 1378.42, "word": " was", "probability": 0.95849609375}, {"start": 1378.42, "end": 1378.74, "word": " his", "probability": 0.94580078125}, {"start": 1378.74, "end": 1379.1, "word": " own", "probability": 0.90380859375}, {"start": 1379.1, "end": 1379.88, "word": " choice.", "probability": 0.9169921875}], "temperature": 1.0}, {"id": 59, "seek": 140951, "start": 1381.17, "end": 1409.51, "text": " Right? So although we have a word which is lonely, it doesn't mean that he's living a state of loneliness. On the contrary, right, he is having a feeling of solitude and lonesomeness, right? Solitude and lonesomeness, right? And he is walking over the hills. Yes, you wanted to say something? Lama? 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Exactly, right? So he's going over the hills without a purpose, just to enjoy the state of lonesomeness, the state of lonesomeness, right? Well, as a cloud, this is the first simile. 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It is a natural element. We understand this. But why cloud in particular? Because of the usage lonely. What is the similarity between him and the cloud, which is the word that both of them are. We are not talking about the clouds of winter. We are talking about the clouds of what? Of spring or summer. 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And moreover, right, the cloud is wandering lonely in the sky, freedom, right? So he is feeling as free as a cloud. 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And therefore he is comparing himself to another natural element because he feels the similarity, the unity between him and any other element of nature, right? Good, right? 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There's something wrong. Right. Yeah. Well, yes. 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And it's also that the actual scene, although we know that he did not witness the daffodils, but he's seeing them by his own imagination. But before, we have something related to the definition of the poet, right? 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So, right? All at once, so a crowd, a crowd, a big group, a big, a host of golden daffodils, right? Which were the source of inspiration. The source of inspiration. So he's inspired by little things, right? Which is a bunch of golden, golden what? Daffodils. Right?", "tokens": [27627, 356, 13, 407, 11, 558, 30, 1057, 412, 1564, 11, 370, 257, 6919, 11, 257, 6919, 11, 257, 955, 1594, 11, 257, 955, 11, 257, 3975, 295, 9729, 1120, 602, 378, 4174, 11, 558, 30, 3013, 645, 264, 4009, 295, 10249, 13, 440, 4009, 295, 10249, 13, 407, 415, 311, 7547, 538, 707, 721, 11, 558, 30, 3013, 307, 257, 3840, 295, 9729, 11, 9729, 437, 30, 413, 2518, 378, 4174, 13, 1779, 30], "avg_logprob": -0.23663650806012906, "compression_ratio": 1.7037037037037037, "no_speech_prob": 0.0, "words": [{"start": 1677.03, "end": 1677.77, "word": " Properly.", "probability": 0.7357177734375}, {"start": 1678.31, "end": 1678.31, "word": " So,", "probability": 0.75244140625}, {"start": 1678.49, "end": 1678.73, "word": " right?", "probability": 0.57373046875}, {"start": 1679.23, "end": 1679.75, "word": " All", "probability": 0.56787109375}, {"start": 1679.75, "end": 1681.91, "word": " at", "probability": 0.96435546875}, {"start": 1681.91, "end": 1682.19, "word": " once,", "probability": 0.91943359375}, {"start": 1682.57, "end": 1682.93, "word": " so", "probability": 0.44482421875}, {"start": 1682.93, "end": 1683.27, "word": " a", "probability": 0.94775390625}, {"start": 1683.27, "end": 1683.65, "word": " crowd,", "probability": 0.91015625}, {"start": 1684.03, "end": 1684.21, "word": " a", "probability": 0.376953125}, {"start": 1684.21, "end": 1684.67, "word": " crowd,", "probability": 0.82080078125}, {"start": 1684.93, "end": 1684.93, "word": " a", "probability": 0.97265625}, {"start": 1684.93, "end": 1685.73, "word": " big", "probability": 0.89013671875}, {"start": 1685.73, "end": 1686.15, "word": " group,", "probability": 0.95556640625}, {"start": 1686.27, "end": 1686.35, "word": " a", "probability": 0.98583984375}, {"start": 1686.35, "end": 1686.63, "word": " big,", "probability": 0.72265625}, {"start": 1686.89, "end": 1687.19, "word": " a", "probability": 0.9873046875}, {"start": 1687.19, "end": 1687.65, "word": " host", "probability": 0.9580078125}, {"start": 1687.65, "end": 1688.17, "word": " of", "probability": 0.95556640625}, {"start": 1688.17, "end": 1688.89, "word": " golden", "probability": 0.828125}, {"start": 1688.89, "end": 1689.73, "word": " daffodils,", "probability": 0.9691162109375}, {"start": 1690.15, "end": 1690.47, "word": " right?", "probability": 0.71484375}, {"start": 1690.99, "end": 1691.33, "word": " Which", "probability": 0.876953125}, {"start": 1691.33, "end": 1691.71, "word": " were", "probability": 0.87939453125}, {"start": 1691.71, "end": 1692.17, "word": " the", "probability": 0.92138671875}, {"start": 1692.17, "end": 1692.47, "word": " source", "probability": 0.8486328125}, {"start": 1692.47, "end": 1692.63, "word": " of", "probability": 0.9697265625}, {"start": 1692.63, "end": 1693.23, "word": " inspiration.", "probability": 0.90625}, {"start": 1693.81, "end": 1693.95, "word": " The", "probability": 0.85205078125}, {"start": 1693.95, "end": 1694.23, "word": " source", "probability": 0.85302734375}, {"start": 1694.23, "end": 1694.61, "word": " of", "probability": 0.96923828125}, {"start": 1694.61, "end": 1695.39, "word": " inspiration.", "probability": 0.89208984375}, {"start": 1695.53, "end": 1695.65, "word": " So", "probability": 0.96533203125}, {"start": 1695.65, "end": 1695.93, "word": " he's", "probability": 0.602783203125}, {"start": 1695.93, "end": 1696.49, "word": " inspired", "probability": 0.88623046875}, {"start": 1696.49, "end": 1696.87, "word": " by", "probability": 0.970703125}, {"start": 1696.87, "end": 1697.27, "word": " little", "probability": 0.87060546875}, {"start": 1697.27, "end": 1697.85, "word": " things,", "probability": 0.86865234375}, {"start": 1698.13, "end": 1698.37, "word": " right?", "probability": 0.7080078125}, {"start": 1698.51, "end": 1698.75, "word": " Which", "probability": 0.88134765625}, {"start": 1698.75, "end": 1699.03, "word": " is", "probability": 0.943359375}, {"start": 1699.03, "end": 1699.41, "word": " a", "probability": 0.98974609375}, {"start": 1699.41, "end": 1699.73, "word": " bunch", "probability": 0.89794921875}, {"start": 1699.73, "end": 1700.17, "word": " of", "probability": 0.97314453125}, {"start": 1700.17, "end": 1700.91, "word": " golden,", "probability": 0.87158203125}, {"start": 1701.05, "end": 1701.53, "word": " golden", "probability": 0.7763671875}, {"start": 1701.53, "end": 1701.87, "word": " what?", "probability": 0.84814453125}, {"start": 1702.31, "end": 1703.07, "word": " Daffodils.", "probability": 0.9232177734375}, {"start": 1704.03, "end": 1704.31, "word": " Right?", "probability": 0.8564453125}], "temperature": 1.0}, {"id": 71, "seek": 172359, "start": 1708.51, "end": 1723.59, "text": " Beside the lake, beneath the trees, look at this. Beside the lake, beneath the trees. Just imagine that he is floating as a primary imagination. Would you see what is beneath the trees?", "tokens": [8190, 482, 264, 11001, 11, 17149, 264, 5852, 11, 574, 412, 341, 13, 8190, 482, 264, 11001, 11, 17149, 264, 5852, 13, 1449, 3811, 300, 415, 307, 12607, 382, 257, 6194, 12938, 13, 6068, 291, 536, 437, 307, 17149, 264, 5852, 30], "avg_logprob": -0.153252185084099, "compression_ratio": 1.617391304347826, "no_speech_prob": 0.0, "words": [{"start": 1708.51, "end": 1709.15, "word": " Beside", "probability": 0.84814453125}, {"start": 1709.15, "end": 1709.37, "word": " the", "probability": 0.92236328125}, {"start": 1709.37, "end": 1709.69, "word": " lake,", "probability": 0.9306640625}, {"start": 1709.81, "end": 1710.13, "word": " beneath", "probability": 0.9541015625}, {"start": 1710.13, "end": 1710.39, "word": " the", "probability": 0.92138671875}, {"start": 1710.39, "end": 1710.75, "word": " trees,", "probability": 0.92529296875}, {"start": 1710.89, "end": 1711.03, "word": " look", "probability": 0.94970703125}, {"start": 1711.03, "end": 1711.21, "word": " at", "probability": 0.9716796875}, {"start": 1711.21, "end": 1711.67, "word": " this.", "probability": 0.9404296875}, {"start": 1712.85, "end": 1713.49, "word": " Beside", "probability": 0.830078125}, {"start": 1713.49, "end": 1713.67, "word": " the", "probability": 0.91796875}, {"start": 1713.67, "end": 1714.09, "word": " lake,", "probability": 0.9345703125}, {"start": 1714.57, "end": 1715.27, "word": " beneath", "probability": 0.93994140625}, {"start": 1715.27, "end": 1715.65, "word": " the", "probability": 0.90234375}, {"start": 1715.65, "end": 1716.25, "word": " trees.", "probability": 0.919921875}, {"start": 1716.83, "end": 1717.39, "word": " Just", "probability": 0.85302734375}, {"start": 1717.39, "end": 1717.81, "word": " imagine", "probability": 0.91748046875}, {"start": 1717.81, "end": 1718.05, "word": " that", "probability": 0.9189453125}, {"start": 1718.05, "end": 1718.19, "word": " he", "probability": 0.94287109375}, {"start": 1718.19, "end": 1718.33, "word": " is", "probability": 0.62890625}, {"start": 1718.33, "end": 1718.93, "word": " floating", "probability": 0.900390625}, {"start": 1718.93, "end": 1719.47, "word": " as", "probability": 0.8701171875}, {"start": 1719.47, "end": 1719.63, "word": " a", "probability": 0.9521484375}, {"start": 1719.63, "end": 1720.03, "word": " primary", "probability": 0.9375}, {"start": 1720.03, "end": 1720.83, "word": " imagination.", "probability": 0.95166015625}, {"start": 1721.77, "end": 1721.97, "word": " Would", "probability": 0.693359375}, {"start": 1721.97, "end": 1722.15, "word": " you", "probability": 0.96728515625}, {"start": 1722.15, "end": 1722.39, "word": " see", "probability": 0.923828125}, {"start": 1722.39, "end": 1722.63, "word": " what", "probability": 0.94091796875}, {"start": 1722.63, "end": 1722.77, "word": " is", "probability": 0.93310546875}, {"start": 1722.77, "end": 1723.07, "word": " beneath", "probability": 0.9560546875}, {"start": 1723.07, "end": 1723.23, "word": " the", "probability": 0.91796875}, {"start": 1723.23, "end": 1723.59, "word": " trees?", "probability": 0.92333984375}], "temperature": 1.0}, {"id": 72, "seek": 174318, "start": 1724.86, "end": 1743.18, "text": " Would you be able to see what is under? 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Romantic imagery. We have two pictures. What are these two pictures? Right? Yes.", "tokens": [10141, 7128, 24340, 13, 10141, 7128, 24340, 13, 492, 362, 732, 5242, 13, 708, 366, 613, 732, 5242, 30, 1779, 30, 1079, 13], "avg_logprob": -0.1263020889212688, "compression_ratio": 1.32, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1797.68, "end": 1798.24, "word": " Romantic", "probability": 0.958740234375}, {"start": 1798.24, "end": 1798.8, "word": " imagery.", "probability": 0.91650390625}, {"start": 1799.2, "end": 1799.76, "word": " Romantic", "probability": 0.947265625}, {"start": 1799.76, "end": 1800.66, "word": " imagery.", "probability": 0.9404296875}, {"start": 1801.04, "end": 1801.14, "word": " We", "probability": 0.93017578125}, {"start": 1801.14, "end": 1801.34, "word": " have", "probability": 0.9521484375}, {"start": 1801.34, "end": 1801.52, "word": " two", "probability": 0.9013671875}, {"start": 1801.52, "end": 1801.82, "word": " pictures.", "probability": 0.775390625}, {"start": 1801.92, "end": 1802.04, "word": " What", "probability": 0.89697265625}, {"start": 1802.04, "end": 1802.18, "word": " are", "probability": 0.9443359375}, {"start": 1802.18, "end": 1802.36, "word": " these", "probability": 0.87255859375}, {"start": 1802.36, "end": 1802.54, "word": " two", "probability": 0.931640625}, {"start": 1802.54, "end": 1802.9, "word": " pictures?", "probability": 0.7607421875}, {"start": 1804.2, "end": 1804.76, "word": " Right?", "probability": 0.7255859375}, {"start": 1804.88, "end": 1805.16, "word": " Yes.", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 76, "seek": 183069, "start": 1807.55, "end": 1830.69, "text": " No, no, no, no, no, no. Right. The picture of the host of daffodils while they are under the trees beside the lake and they are a lot dancing with the breeze. This is the first picture and the second picture that is the picture of the stars while they are twinkling while they are", "tokens": [883, 11, 572, 11, 572, 11, 572, 11, 572, 11, 572, 13, 1779, 13, 440, 3036, 295, 264, 3975, 295, 1120, 602, 378, 4174, 1339, 436, 366, 833, 264, 5852, 15726, 264, 11001, 293, 436, 366, 257, 688, 8898, 365, 264, 24532, 13, 639, 307, 264, 700, 3036, 293, 264, 1150, 3036, 300, 307, 264, 3036, 295, 264, 6105, 1339, 436, 366, 683, 45258, 1339, 436, 366], "avg_logprob": -0.20013786764705882, "compression_ratio": 1.8486842105263157, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1807.55, "end": 1807.81, "word": " No,", "probability": 0.79736328125}, {"start": 1807.89, "end": 1807.93, "word": " no,", "probability": 0.93115234375}, {"start": 1807.97, "end": 1808.11, "word": " no,", "probability": 0.94580078125}, {"start": 1808.11, "end": 1808.33, "word": " no,", "probability": 0.9169921875}, {"start": 1808.33, "end": 1808.51, "word": " no,", 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They are shining, twinkling, right? In the Milky Way. Do you know the Milky Way? What is the Milky Way? It's our galaxy. Our galaxy, right? Not galaxy, the chocolate. No. Galaxy. The big galaxy. Right? Not even your cell phones.", "tokens": [509, 458, 437, 286, 914, 365, 683, 45258, 11, 558, 30, 814, 366, 18269, 11, 683, 45258, 11, 558, 30, 682, 264, 38465, 9558, 13, 1144, 291, 458, 264, 38465, 9558, 30, 708, 307, 264, 38465, 9558, 30, 467, 311, 527, 17639, 13, 2621, 17639, 11, 558, 30, 1726, 17639, 11, 264, 6215, 13, 883, 13, 13520, 13, 440, 955, 17639, 13, 1779, 30, 1726, 754, 428, 2815, 10216, 13], "avg_logprob": -0.25396126256862156, "compression_ratio": 1.6956521739130435, "no_speech_prob": 0.0, "words": [{"start": 1831.17, "end": 1831.37, "word": " You", "probability": 0.71337890625}, {"start": 1831.37, "end": 1831.55, "word": " know", "probability": 0.89794921875}, {"start": 1831.55, "end": 1831.81, "word": " what", "probability": 0.76171875}, {"start": 1831.81, "end": 1831.91, "word": " I", "probability": 0.64013671875}, {"start": 1831.91, "end": 1832.01, "word": " mean", "probability": 0.96875}, {"start": 1832.01, "end": 1832.13, "word": " with", "probability": 0.31982421875}, {"start": 1832.13, "end": 1832.53, "word": " twinkling,", "probability": 0.943603515625}, {"start": 1832.95, "end": 1833.23, "word": " right?", "probability": 0.9013671875}, {"start": 1833.47, "end": 1833.59, "word": " They", "probability": 0.7890625}, {"start": 1833.59, "end": 1833.79, "word": " are", "probability": 0.9345703125}, {"start": 1833.79, "end": 1834.35, "word": " shining,", "probability": 0.89306640625}, {"start": 1834.89, "end": 1835.53, "word": " twinkling,", "probability": 0.968505859375}, {"start": 1835.85, "end": 1836.05, "word": " right?", "probability": 0.7373046875}, {"start": 1836.13, "end": 1836.37, "word": " In", "probability": 0.85595703125}, {"start": 1836.37, "end": 1836.63, "word": " the", "probability": 0.58203125}, {"start": 1836.63, "end": 1836.93, "word": " Milky", "probability": 0.9267578125}, {"start": 1836.93, "end": 1837.15, "word": " Way.", "probability": 0.9619140625}, {"start": 1837.25, "end": 1837.31, "word": " Do", "probability": 0.96240234375}, {"start": 1837.31, "end": 1837.39, "word": " you", "probability": 0.96875}, {"start": 1837.39, "end": 1837.51, "word": " know", "probability": 0.900390625}, {"start": 1837.51, "end": 1837.67, "word": " the", "probability": 0.900390625}, {"start": 1837.67, "end": 1837.91, "word": " Milky", "probability": 0.962890625}, {"start": 1837.91, "end": 1838.25, "word": " Way?", "probability": 0.9794921875}, {"start": 1838.77, "end": 1838.91, "word": " What", "probability": 0.84619140625}, {"start": 1838.91, "end": 1839.07, "word": " is", "probability": 0.94677734375}, {"start": 1839.07, "end": 1839.23, "word": " the", "probability": 0.9140625}, {"start": 1839.23, "end": 1839.45, "word": " Milky", "probability": 0.96630859375}, {"start": 1839.45, "end": 1839.79, "word": " Way?", "probability": 0.9814453125}, {"start": 1840.67, "end": 1840.91, "word": " It's", "probability": 0.7431640625}, {"start": 1840.91, "end": 1841.19, "word": " our", "probability": 0.814453125}, {"start": 1841.19, "end": 1841.79, "word": " galaxy.", "probability": 0.75927734375}, {"start": 1842.15, "end": 1842.43, "word": " Our", "probability": 0.91650390625}, {"start": 1842.43, "end": 1843.63, "word": " galaxy,", "probability": 0.751953125}, {"start": 1843.75, "end": 1843.99, "word": " right?", "probability": 0.64892578125}, {"start": 1844.19, "end": 1844.33, "word": " Not", "probability": 0.3291015625}, {"start": 1844.33, "end": 1844.73, "word": " galaxy,", "probability": 0.64697265625}, {"start": 1844.91, "end": 1845.13, "word": " the", "probability": 0.75390625}, {"start": 1845.13, "end": 1845.49, "word": " chocolate.", "probability": 0.65478515625}, {"start": 1845.75, "end": 1845.91, "word": " No.", "probability": 0.8984375}, {"start": 1846.13, "end": 1846.57, "word": " Galaxy.", "probability": 0.94140625}, {"start": 1847.03, "end": 1847.23, "word": " The", "probability": 0.765625}, {"start": 1847.23, "end": 1847.49, "word": " big", "probability": 0.87109375}, {"start": 1847.49, "end": 1847.95, "word": " galaxy.", "probability": 0.8681640625}, {"start": 1848.51, "end": 1848.73, "word": " Right?", "probability": 0.90771484375}, {"start": 1849.31, "end": 1849.59, "word": " Not", "probability": 0.7001953125}, {"start": 1849.59, "end": 1849.93, "word": " even", "probability": 0.87255859375}, {"start": 1849.93, "end": 1850.09, "word": " your", "probability": 0.810546875}, {"start": 1850.09, "end": 1850.31, "word": " cell", "probability": 0.54833984375}, {"start": 1850.31, "end": 1850.53, "word": " phones.", "probability": 0.77490234375}], "temperature": 1.0}, {"id": 78, "seek": 187996, "start": 1853.06, "end": 1879.96, "text": " So these are two images. What do they share in common, both pictures? That the number is too many. The number is too many, right? And these are dancing while these are twinkling. These are dancing together, right? And these are twinkling together, right? So both of them, they are compared to each other, right? 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On the word continuous. Right, he starts with continuous. Who is continuous? Both. The stars and the daffodils. Continuous as the stars. As the stars. How? They shine and twinkle in the Milky Way, right? And the others, they are dancing in the place. 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The first, what we call it, what romantic imagery that reflects a secondary imagination. Yes, sister. Good. Yeah. 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So he is making this image prolonged. We call it a prolonged imagery, a prolonged imagery. He extends the image. 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They are stretching a never-ending line along the margin of the bay. Here, the reference is to whom? The daffodils, not the stars. Not the stars, right? The margin of the bay. Do you know what I mean of the bay? A little Gulf, a little Gulf, right?", "tokens": [440, 1120, 602, 378, 4174, 597, 366, 8898, 11, 300, 1293, 295, 552, 11, 436, 366, 19632, 257, 1128, 12, 2029, 1622, 13, 814, 366, 19632, 257, 1128, 12, 2029, 1622, 2051, 264, 10270, 295, 264, 13642, 13, 1692, 11, 264, 6408, 307, 281, 7101, 30, 440, 1120, 602, 378, 4174, 11, 406, 264, 6105, 13, 1726, 264, 6105, 11, 558, 30, 440, 10270, 295, 264, 13642, 13, 1144, 291, 458, 437, 286, 914, 295, 264, 13642, 30, 316, 707, 23033, 11, 257, 707, 23033, 11, 558, 30], "avg_logprob": -0.15089535847138824, "compression_ratio": 1.858695652173913, "no_speech_prob": 0.0, "words": [{"start": 1952.06, "end": 1952.44, "word": " The", "probability": 0.568359375}, {"start": 1952.44, "end": 1952.94, "word": " daffodils", "probability": 0.959228515625}, {"start": 1952.94, "end": 1953.18, "word": " which", "probability": 0.66455078125}, {"start": 1953.18, "end": 1953.36, "word": " are", "probability": 0.94482421875}, {"start": 1953.36, "end": 1953.86, "word": 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But they outdid the sparkling waves in Glee. But they exceeded. Outdid means exceeded. They were better than the waves. They here, it refers to whom? To the daffodils. That the daffodils, they were much better than the sparkling wave in their happiness and in their dance. In their happiness, you know Glee. Do you know Glee?", "tokens": [440, 9417, 11, 382, 731, 382, 365, 264, 1120, 602, 378, 4174, 13, 583, 436, 484, 38169, 264, 39967, 9417, 294, 460, 14238, 13, 583, 436, 38026, 13, 5925, 38169, 1355, 38026, 13, 814, 645, 1101, 813, 264, 9417, 13, 814, 510, 11, 309, 14942, 281, 7101, 30, 1407, 264, 1120, 602, 378, 4174, 13, 663, 264, 1120, 602, 378, 4174, 11, 436, 645, 709, 1101, 813, 264, 39967, 5772, 294, 641, 8324, 293, 294, 641, 4489, 13, 682, 641, 8324, 11, 291, 458, 460, 14238, 13, 1144, 291, 458, 460, 14238, 30], "avg_logprob": -0.1525099680144736, "compression_ratio": 1.9067357512953367, "no_speech_prob": 1.0788440704345703e-05, "words": [{"start": 2118.57, "end": 2118.97, "word": " The", "probability": 0.3125}, {"start": 2118.97, "end": 2119.39, "word": " waves,", "probability": 0.8896484375}, {"start": 2119.55, "end": 2119.71, "word": " as", "probability": 0.966796875}, {"start": 2119.71, "end": 2119.87, "word": " well", "probability": 0.93115234375}, {"start": 2119.87, "end": 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No. It means that if you don't know this sign, it means that you don't know me. Well, in happiness and what? In feeling, feeling, right? Joy, feeling, joy. Who is better? The daffodils are better than? Right, the waves, well.", "tokens": [1779, 30, 883, 13, 467, 1355, 300, 498, 291, 500, 380, 458, 341, 1465, 11, 309, 1355, 300, 291, 500, 380, 458, 385, 13, 1042, 11, 294, 8324, 293, 437, 30, 682, 2633, 11, 2633, 11, 558, 30, 15571, 11, 2633, 11, 6258, 13, 2102, 307, 1101, 30, 440, 1120, 602, 378, 4174, 366, 1101, 813, 30, 1779, 11, 264, 9417, 11, 731, 13], "avg_logprob": -0.22932692307692307, "compression_ratio": 1.5032258064516129, "no_speech_prob": 0.0, "words": [{"start": 2149.24, "end": 2149.72, "word": " Right?", "probability": 0.52880859375}, {"start": 2150.1, "end": 2150.46, "word": " No.", "probability": 0.89111328125}, {"start": 2151.02, "end": 2151.18, "word": " It", "probability": 0.4609375}, {"start": 2151.18, "end": 2151.36, "word": " means", "probability": 0.93212890625}, {"start": 2151.36, "end": 2151.6, "word": " that", "probability": 0.9140625}, {"start": 2151.6, "end": 2152.04, "word": " if", "probability": 0.91552734375}, {"start": 2152.04, "end": 2152.16, "word": " you", "probability": 0.9677734375}, {"start": 2152.16, "end": 2152.4, "word": " don't", "probability": 0.980224609375}, {"start": 2152.4, "end": 2152.58, "word": " know", "probability": 0.904296875}, {"start": 2152.58, "end": 2152.78, "word": " this", "probability": 0.94091796875}, {"start": 2152.78, "end": 2153.02, "word": " sign,", "probability": 0.8935546875}, {"start": 2153.14, "end": 2153.24, "word": " it", "probability": 0.94287109375}, {"start": 2153.24, "end": 2153.42, "word": " means", "probability": 0.94287109375}, {"start": 2153.42, "end": 2153.58, "word": " that", "probability": 0.88232421875}, {"start": 2153.58, "end": 2153.72, "word": " you", "probability": 0.962890625}, {"start": 2153.72, "end": 2153.94, "word": " don't", "probability": 0.97509765625}, {"start": 2153.94, "end": 2154.1, "word": " know", "probability": 0.77783203125}, {"start": 2154.1, "end": 2154.24, "word": " me.", "probability": 0.2174072265625}, {"start": 2154.62, "end": 2155.06, "word": " Well,", "probability": 0.78759765625}, {"start": 2155.24, "end": 2155.38, "word": " in", "probability": 0.85693359375}, {"start": 2155.38, "end": 2155.88, "word": " happiness", "probability": 0.9599609375}, {"start": 2155.88, "end": 2156.28, "word": " and", "probability": 0.77734375}, {"start": 2156.28, "end": 2156.62, "word": " what?", "probability": 0.92041015625}, {"start": 2157.04, "end": 2157.34, "word": " In", "probability": 0.7109375}, {"start": 2157.34, "end": 2158.06, "word": " feeling,", "probability": 0.91796875}, {"start": 2158.4, "end": 2158.84, "word": " feeling,", "probability": 0.86474609375}, {"start": 2159.08, "end": 2159.3, "word": " right?", "probability": 0.89794921875}, {"start": 2160.74, "end": 2161.22, "word": " Joy,", "probability": 0.890625}, {"start": 2161.44, "end": 2161.86, "word": " feeling,", "probability": 0.89697265625}, {"start": 2162.38, "end": 2162.62, "word": " joy.", "probability": 0.96630859375}, {"start": 2162.86, "end": 2163.0, "word": " Who", "probability": 0.8564453125}, {"start": 2163.0, "end": 2163.2, "word": " is", "probability": 0.94921875}, {"start": 2163.2, "end": 2163.64, "word": " better?", "probability": 0.9111328125}, {"start": 2164.48, "end": 2164.6, "word": " The", "probability": 0.865234375}, {"start": 2164.6, "end": 2165.16, "word": " daffodils", "probability": 0.949951171875}, {"start": 2165.16, "end": 2165.84, "word": " are", "probability": 0.7763671875}, {"start": 2165.84, "end": 2166.16, "word": " better", "probability": 0.91064453125}, {"start": 2166.16, "end": 2166.62, "word": " than?", "probability": 0.94970703125}, {"start": 2167.68, "end": 2168.16, "word": " Right,", "probability": 0.2958984375}, {"start": 2168.32, "end": 2168.44, "word": " the", "probability": 0.91064453125}, {"start": 2168.44, "end": 2168.92, "word": " waves,", "probability": 0.9033203125}, {"start": 2169.22, "end": 2169.5, "word": " well.", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 92, "seek": 219364, "start": 2171.64, "end": 2193.64, "text": " I gazed again. I gazed and gazed. Gazing here is the opposite of a glance. It means that I looked and I looked for a long time, but I never thought. I never, but little thought, it means I didn't think. I didn't think. Do you know why?", "tokens": [286, 290, 17262, 797, 13, 286, 290, 17262, 293, 290, 17262, 13, 460, 2118, 510, 307, 264, 6182, 295, 257, 21094, 13, 467, 1355, 300, 286, 2956, 293, 286, 2956, 337, 257, 938, 565, 11, 457, 286, 1128, 1194, 13, 286, 1128, 11, 457, 707, 1194, 11, 309, 1355, 286, 994, 380, 519, 13, 286, 994, 380, 519, 13, 1144, 291, 458, 983, 30], "avg_logprob": -0.1485576923076923, "compression_ratio": 1.6164383561643836, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2171.6400000000003, "end": 2172.38, "word": " I", "probability": 0.75341796875}, {"start": 2172.38, "end": 2173.1, "word": " gazed", "probability": 0.822998046875}, {"start": 2173.1, "end": 2173.7, "word": " again.", "probability": 0.64111328125}, {"start": 2174.02, "end": 2174.48, "word": " I", "probability": 0.9521484375}, {"start": 2174.48, "end": 2175.32, "word": " gazed", "probability": 0.89306640625}, {"start": 2175.32, "end": 2175.74, "word": " and", "probability": 0.93359375}, {"start": 2175.74, "end": 2176.2, "word": " gazed.", "probability": 0.84130859375}, {"start": 2176.42, "end": 2176.78, "word": " Gazing", "probability": 0.87548828125}, {"start": 2176.78, "end": 2177.16, "word": " here", "probability": 0.8486328125}, {"start": 2177.16, "end": 2177.38, "word": " is", "probability": 0.947265625}, {"start": 2177.38, "end": 2177.58, "word": " the", "probability": 0.9189453125}, {"start": 2177.58, "end": 2177.96, "word": " opposite", "probability": 0.943359375}, {"start": 2177.96, "end": 2178.44, "word": " of", "probability": 0.970703125}, {"start": 2178.44, "end": 2178.74, "word": " a", "probability": 0.96923828125}, {"start": 2178.74, "end": 2179.28, "word": " glance.", "probability": 0.5517578125}, {"start": 2179.8, "end": 2179.88, "word": " It", "probability": 0.94921875}, {"start": 2179.88, "end": 2180.18, "word": " means", "probability": 0.931640625}, {"start": 2180.18, "end": 2180.52, "word": " that", "probability": 0.92578125}, {"start": 2180.52, "end": 2180.9, "word": " I", "probability": 0.984375}, {"start": 2180.9, "end": 2181.38, "word": " looked", "probability": 0.87841796875}, {"start": 2181.38, "end": 2181.82, "word": " and", "probability": 0.88232421875}, {"start": 2181.82, "end": 2182.24, "word": " I", "probability": 0.98876953125}, {"start": 2182.24, "end": 2182.76, "word": " looked", "probability": 0.88134765625}, {"start": 2182.76, "end": 2183.58, "word": " for", "probability": 0.93701171875}, {"start": 2183.58, "end": 2183.76, "word": " a", "probability": 0.99853515625}, {"start": 2183.76, "end": 2184.0, "word": " long", "probability": 0.93115234375}, {"start": 2184.0, "end": 2184.42, "word": " time,", "probability": 0.88623046875}, {"start": 2184.48, "end": 2184.98, "word": " but", "probability": 0.92724609375}, {"start": 2184.98, "end": 2185.24, "word": " I", "probability": 0.998046875}, {"start": 2185.24, "end": 2185.72, "word": " never", "probability": 0.923828125}, {"start": 2185.72, "end": 2186.34, "word": " thought.", "probability": 0.89453125}, {"start": 2187.48, "end": 2187.6, "word": " I", "probability": 0.90234375}, {"start": 2187.6, "end": 2187.94, "word": " never,", "probability": 0.93505859375}, {"start": 2188.2, "end": 2188.48, "word": " but", "probability": 0.93115234375}, {"start": 2188.48, "end": 2188.9, "word": " little", "probability": 0.82421875}, {"start": 2188.9, "end": 2189.32, "word": " thought,", "probability": 0.89453125}, {"start": 2189.42, "end": 2189.52, "word": " it", "probability": 0.92529296875}, {"start": 2189.52, "end": 2189.76, "word": " means", "probability": 0.935546875}, {"start": 2189.76, "end": 2189.96, "word": " I", "probability": 0.9443359375}, {"start": 2189.96, "end": 2190.34, "word": " didn't", "probability": 0.962158203125}, {"start": 2190.34, "end": 2190.68, "word": " think.", "probability": 0.91943359375}, {"start": 2190.88, "end": 2190.96, "word": " I", "probability": 0.97998046875}, {"start": 2190.96, "end": 2191.5, "word": " didn't", "probability": 0.965576171875}, {"start": 2191.5, "end": 2192.54, "word": " think.", "probability": 0.91064453125}, {"start": 2192.66, "end": 2193.04, "word": " Do", "probability": 0.96435546875}, {"start": 2193.04, "end": 2193.12, "word": " you", "probability": 0.96826171875}, {"start": 2193.12, "end": 2193.28, "word": " know", "probability": 0.89990234375}, {"start": 2193.28, "end": 2193.64, "word": " why?", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 93, "seek": 222148, "start": 2195.55, "end": 2221.49, "text": " No, because he's a romantic poet that if he's going to write directly, write his poem, it is going to be history. He's not supposed to think about what he's feeling right now. He is supposed to go back home and to what? Till he relaxes. 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Yes. Which lines?", "tokens": [20227, 286, 322, 452, 16511, 286, 4544, 11, 558, 30, 1079, 13, 3013, 3876, 30], "avg_logprob": -0.4060058668255806, "compression_ratio": 0.9107142857142857, "no_speech_prob": 0.0, "words": [{"start": 2266.82, "end": 2267.12, "word": " Till", "probability": 0.242919921875}, {"start": 2267.12, "end": 2267.64, "word": " I", "probability": 0.97314453125}, {"start": 2267.64, "end": 2268.44, "word": " on", "probability": 0.61669921875}, {"start": 2268.44, "end": 2268.66, "word": " my", "probability": 0.9716796875}, {"start": 2268.66, "end": 2269.16, "word": " couch", "probability": 0.98095703125}, {"start": 2269.16, "end": 2269.42, "word": " I", "probability": 0.65380859375}, {"start": 2269.42, "end": 2269.86, "word": " lie,", "probability": 0.75927734375}, {"start": 2270.26, "end": 2270.48, "word": " right?", "probability": 0.81591796875}, {"start": 2271.82, "end": 2272.7, "word": " Yes.", "probability": 0.419189453125}, {"start": 2275.14, "end": 2275.72, "word": " Which", "probability": 0.360107421875}, {"start": 2275.72, "end": 2275.9, "word": " lines?", "probability": 0.76220703125}], "temperature": 1.0}, {"id": 97, "seek": 229735, "start": 2282.29, "end": 2297.35, "text": " Yeah. In such a joking company. I remember that. But where is it? It is not written here. Right? In the text. Right? Right? So he is giving us identification. This is the first line. Right? 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If anyone, right, comes to this scene and doesn't feel that he is happy with this happy surrounding, he is not a poet. The poet is supposed to live harmony and to live the same happiness of the what? 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feel happiness in such a joking company, right? Overjoy in such a company. What is the following line? Yes, in this happy, right, company. What is his happy company that fills him? It is the daffodils, the waves, and the wind, right?", "tokens": [1779, 11, 370, 257, 20874, 727, 406, 457, 312, 9049, 281, 841, 8324, 294, 1270, 257, 17396, 2237, 11, 558, 30, 4886, 1994, 294, 1270, 257, 2237, 13, 708, 307, 264, 3480, 1622, 30, 1079, 11, 294, 341, 2055, 11, 558, 11, 2237, 13, 708, 307, 702, 2055, 2237, 300, 22498, 796, 30, 467, 307, 264, 1120, 602, 378, 4174, 11, 264, 9417, 11, 293, 264, 2468, 11, 558, 30], "avg_logprob": -0.14073503898902678, "compression_ratio": 1.6467065868263473, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2321.36, "end": 2321.68, "word": " Right,", "probability": 0.5458984375}, {"start": 2322.0, "end": 2322.18, "word": " so", "probability": 0.92138671875}, {"start": 2322.18, "end": 2322.92, "word": " a", "probability": 0.86767578125}, {"start": 2322.92, "end": 2323.22, "word": " poet", "probability": 0.96826171875}, {"start": 2323.22, "end": 2323.54, "word": " could", "probability": 0.8955078125}, {"start": 2323.54, "end": 2323.84, "word": " not", "probability": 0.95068359375}, {"start": 2323.84, "end": 2324.16, "word": " but", "probability": 0.88525390625}, {"start": 2324.16, "end": 2324.5, "word": " be", "probability": 0.955078125}, {"start": 2324.5, "end": 2324.88, "word": " gay", "probability": 0.9248046875}, {"start": 2324.88, "end": 2325.2, "word": " to", "probability": 0.85107421875}, {"start": 2325.2, "end": 2325.56, "word": " feel", "probability": 0.9736328125}, {"start": 2325.56, "end": 2326.38, "word": " happiness", "probability": 0.962890625}, {"start": 2326.38, "end": 2326.96, "word": " in", "probability": 0.92724609375}, {"start": 2326.96, "end": 2327.22, "word": " such", "probability": 0.953125}, {"start": 2327.22, "end": 2327.42, "word": " a", "probability": 0.978515625}, {"start": 2327.42, "end": 2327.7, "word": " joking", "probability": 0.865234375}, {"start": 2327.7, "end": 2328.22, "word": " company,", "probability": 0.9365234375}, {"start": 2328.52, "end": 2328.78, "word": " right?", "probability": 0.86865234375}, {"start": 2329.3, "end": 2329.9, "word": " Overjoy", "probability": 0.905029296875}, {"start": 2329.9, "end": 2330.48, "word": " in", "probability": 0.53955078125}, {"start": 2330.48, "end": 2330.82, "word": " such", "probability": 0.95361328125}, {"start": 2330.82, "end": 2331.1, "word": " a", "probability": 0.99658203125}, {"start": 2331.1, "end": 2331.48, "word": " company.", "probability": 0.9287109375}, {"start": 2331.64, "end": 2331.76, "word": " What", "probability": 0.890625}, {"start": 2331.76, "end": 2331.9, "word": " is", "probability": 0.9453125}, {"start": 2331.9, "end": 2332.04, "word": " the", "probability": 0.89599609375}, {"start": 2332.04, "end": 2332.24, "word": " following", "probability": 0.8974609375}, {"start": 2332.24, "end": 2332.56, "word": " line?", "probability": 0.93603515625}, {"start": 2335.54, "end": 2336.14, "word": " Yes,", "probability": 0.2705078125}, {"start": 2336.34, "end": 2336.54, "word": " in", "probability": 0.92529296875}, {"start": 2336.54, "end": 2336.9, "word": " this", "probability": 0.9423828125}, {"start": 2336.9, "end": 2337.48, "word": " happy,", "probability": 0.90087890625}, {"start": 2337.62, "end": 2338.06, "word": " right,", "probability": 0.91748046875}, {"start": 2338.28, "end": 2339.2, "word": " company.", "probability": 0.8896484375}, {"start": 2339.36, "end": 2339.5, "word": " What", "probability": 0.8798828125}, {"start": 2339.5, "end": 2339.7, "word": " is", "probability": 0.943359375}, {"start": 2339.7, "end": 2340.0, "word": " his", "probability": 0.94140625}, {"start": 2340.0, "end": 2340.66, "word": " happy", "probability": 0.91015625}, {"start": 2340.66, "end": 2341.16, "word": " company", "probability": 0.91845703125}, {"start": 2341.16, "end": 2341.68, "word": " that", "probability": 0.85400390625}, {"start": 2341.68, "end": 2341.94, "word": " fills", "probability": 0.546875}, {"start": 2341.94, "end": 2342.14, "word": " him?", "probability": 0.90478515625}, {"start": 2342.36, "end": 2342.44, "word": " It", "probability": 0.958984375}, {"start": 2342.44, "end": 2342.6, "word": " is", "probability": 0.94287109375}, {"start": 2342.6, "end": 2342.74, "word": " the", "probability": 0.91748046875}, {"start": 2342.74, "end": 2343.26, "word": " daffodils,", "probability": 0.9591064453125}, {"start": 2343.52, "end": 2343.64, "word": " the", "probability": 0.92236328125}, {"start": 2343.64, "end": 2343.96, "word": " waves,", "probability": 0.884765625}, {"start": 2344.06, "end": 2344.56, "word": " and", "probability": 0.9365234375}, {"start": 2344.56, "end": 2344.8, "word": " the", "probability": 0.92138671875}, {"start": 2344.8, "end": 2345.02, "word": " wind,", "probability": 0.93505859375}, {"start": 2345.68, "end": 2345.96, "word": " right?", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 100, "seek": 237519, "start": 2346.74, "end": 2375.2, "text": " Well, the two sisters skipped these two lines because they are not in their flesh, right? Well, so why do I, I never think, right, they, right, of what I have thought of. 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What is going to happen, right? Is going to happen, right? As we said, they flash up on my inward eye. I use my inward eye, my imagination to recollect. To what?", "tokens": [400, 286, 362, 38890, 11, 280, 2953, 9268, 11, 6707, 1785, 295, 17640, 1140, 13, 708, 307, 516, 281, 1051, 11, 558, 30, 1119, 516, 281, 1051, 11, 558, 30, 1018, 321, 848, 11, 436, 7319, 493, 322, 452, 29876, 3313, 13, 286, 764, 452, 29876, 3313, 11, 452, 12938, 281, 39495, 557, 13, 1407, 437, 30], "avg_logprob": -0.1889816776945673, "compression_ratio": 1.4966442953020134, "no_speech_prob": 0.0, "words": [{"start": 2375.54, "end": 2376.0, "word": " And", "probability": 0.37646484375}, {"start": 2376.0, "end": 2376.34, "word": " I", "probability": 0.9833984375}, {"start": 2376.34, "end": 2376.9, "word": " have", "probability": 0.95068359375}, {"start": 2376.9, "end": 2378.14, "word": " vacant,", "probability": 0.912109375}, {"start": 2378.6, "end": 2379.14, "word": " pensive", "probability": 0.7293701171875}, {"start": 2379.14, "end": 2379.62, "word": " mood,", "probability": 0.83642578125}, {"start": 2379.92, "end": 2380.48, "word": " empty", "probability": 0.8466796875}, {"start": 2380.48, "end": 2381.84, "word": " state", "probability": 0.45458984375}, {"start": 2381.84, "end": 2382.08, "word": " of", "probability": 0.96728515625}, {"start": 2382.08, "end": 2383.08, "word": " tranquility.", "probability": 0.9169921875}, {"start": 2383.56, "end": 2383.74, "word": " What", "probability": 0.87060546875}, {"start": 2383.74, "end": 2383.92, "word": " is", "probability": 0.93994140625}, {"start": 2383.92, "end": 2384.2, "word": " going", "probability": 0.9453125}, {"start": 2384.2, "end": 2384.44, "word": " to", "probability": 0.970703125}, {"start": 2384.44, "end": 2384.88, "word": " happen,", "probability": 0.9111328125}, {"start": 2385.28, "end": 2385.56, "word": " right?", "probability": 0.828125}, {"start": 2385.86, "end": 2386.16, "word": " Is", "probability": 0.5615234375}, {"start": 2386.16, "end": 2386.38, "word": " going", "probability": 0.94580078125}, {"start": 2386.38, "end": 2386.6, "word": " to", "probability": 0.970703125}, {"start": 2386.6, "end": 2387.06, "word": " happen,", "probability": 0.9091796875}, {"start": 2387.34, "end": 2387.6, "word": " right?", "probability": 0.8623046875}, {"start": 2387.64, "end": 2387.92, "word": " As", "probability": 0.9658203125}, {"start": 2387.92, "end": 2388.06, "word": " we", "probability": 0.96337890625}, {"start": 2388.06, "end": 2388.42, "word": " said,", "probability": 0.943359375}, {"start": 2388.8, "end": 2389.26, "word": " they", "probability": 0.80517578125}, {"start": 2389.26, "end": 2390.1, "word": " flash", "probability": 0.828125}, {"start": 2390.1, "end": 2390.4, "word": " up", "probability": 0.95263671875}, {"start": 2390.4, "end": 2390.62, "word": " on", "probability": 0.9384765625}, {"start": 2390.62, "end": 2390.88, "word": " my", "probability": 0.97119140625}, {"start": 2390.88, "end": 2391.26, "word": " inward", "probability": 0.947265625}, {"start": 2391.26, "end": 2391.56, "word": " eye.", "probability": 0.9150390625}, {"start": 2391.7, "end": 2391.98, "word": " I", "probability": 0.9970703125}, {"start": 2391.98, "end": 2392.66, "word": " use", "probability": 0.74462890625}, {"start": 2392.66, "end": 2393.28, "word": " my", "probability": 0.9697265625}, {"start": 2393.28, "end": 2393.6, "word": " inward", "probability": 0.92431640625}, {"start": 2393.6, "end": 2393.84, "word": " eye,", "probability": 0.9287109375}, {"start": 2393.9, "end": 2394.06, "word": " my", "probability": 0.970703125}, {"start": 2394.06, "end": 2394.88, "word": " imagination", "probability": 0.94921875}, {"start": 2394.88, "end": 2395.56, "word": " to", "probability": 0.8515625}, {"start": 2395.56, "end": 2396.68, "word": " recollect.", "probability": 0.950927734375}, {"start": 2396.78, "end": 2396.94, "word": " To", "probability": 0.939453125}, {"start": 2396.94, "end": 2397.24, "word": " what?", "probability": 0.9521484375}], "temperature": 1.0}, {"id": 102, "seek": 241916, "start": 2397.58, "end": 2419.16, "text": " to recollect what I already witnessed, which is the bliss of solitude. And this inward eye, it can be practiced in the state of solitude. But if we don't have a state of solitude, the inward eye is not going to be worthy or it doesn't work well.", "tokens": [281, 39495, 557, 437, 286, 1217, 21519, 11, 597, 307, 264, 31522, 295, 1404, 4377, 13, 400, 341, 29876, 3313, 11, 309, 393, 312, 19268, 294, 264, 1785, 295, 1404, 4377, 13, 583, 498, 321, 500, 380, 362, 257, 1785, 295, 1404, 4377, 11, 264, 29876, 3313, 307, 406, 516, 281, 312, 14829, 420, 309, 1177, 380, 589, 731, 13], "avg_logprob": -0.1476690612855505, "compression_ratio": 1.5769230769230769, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2397.58, "end": 2397.82, "word": " to", "probability": 0.8251953125}, {"start": 2397.82, "end": 2398.46, "word": " recollect", "probability": 0.937255859375}, {"start": 2398.46, "end": 2399.06, "word": " what", "probability": 0.91943359375}, {"start": 2399.06, "end": 2399.7, "word": " I", "probability": 0.951171875}, {"start": 2399.7, "end": 2400.74, "word": " already", "probability": 0.92822265625}, {"start": 2400.74, "end": 2401.42, "word": " witnessed,", "probability": 0.826171875}, {"start": 2401.76, "end": 2401.88, "word": " which", "probability": 0.951171875}, {"start": 2401.88, "end": 2402.22, "word": " is", "probability": 0.94775390625}, {"start": 2402.22, "end": 2402.58, "word": " the", "probability": 0.892578125}, {"start": 2402.58, "end": 2403.14, "word": " bliss", "probability": 0.50048828125}, {"start": 2403.14, "end": 2403.42, "word": " of", "probability": 0.9736328125}, {"start": 2403.42, "end": 2403.94, "word": " solitude.", "probability": 0.811279296875}, {"start": 2404.4, "end": 2404.62, "word": " And", "probability": 0.857421875}, {"start": 2404.62, "end": 2404.96, "word": " this", "probability": 0.9365234375}, {"start": 2404.96, "end": 2405.44, "word": " inward", "probability": 0.88623046875}, {"start": 2405.44, "end": 2405.82, "word": " eye,", "probability": 0.50048828125}, {"start": 2406.34, "end": 2406.42, "word": " it", "probability": 0.92919921875}, {"start": 2406.42, "end": 2406.88, "word": " can", "probability": 0.2109375}, {"start": 2406.88, "end": 2408.1, "word": " be", "probability": 0.93603515625}, {"start": 2408.1, "end": 2408.78, "word": " practiced", "probability": 0.8486328125}, {"start": 2408.78, "end": 2409.68, "word": " in", "probability": 0.9462890625}, {"start": 2409.68, "end": 2410.0, "word": " the", "probability": 0.90771484375}, {"start": 2410.0, "end": 2410.44, "word": " state", "probability": 0.94580078125}, {"start": 2410.44, "end": 2410.66, "word": " of", "probability": 0.97265625}, {"start": 2410.66, "end": 2411.28, "word": " solitude.", "probability": 0.955322265625}, {"start": 2411.66, "end": 2411.84, "word": " But", "probability": 0.93408203125}, {"start": 2411.84, "end": 2412.46, "word": " if", "probability": 0.86572265625}, {"start": 2412.46, "end": 2412.84, "word": " we", "probability": 0.9521484375}, {"start": 2412.84, "end": 2413.1, "word": " don't", "probability": 0.977294921875}, {"start": 2413.1, "end": 2413.3, "word": " have", "probability": 0.951171875}, {"start": 2413.3, "end": 2413.44, "word": " a", "probability": 0.9560546875}, {"start": 2413.44, "end": 2413.64, "word": " state", "probability": 0.94677734375}, {"start": 2413.64, "end": 2413.78, "word": " of", "probability": 0.97265625}, {"start": 2413.78, "end": 2414.16, "word": " solitude,", "probability": 0.958984375}, {"start": 2414.58, "end": 2414.66, "word": " the", "probability": 0.89404296875}, {"start": 2414.66, "end": 2414.98, "word": " inward", "probability": 0.87060546875}, {"start": 2414.98, "end": 2415.36, "word": " eye", "probability": 0.91162109375}, {"start": 2415.36, "end": 2415.8, "word": " is", "probability": 0.9365234375}, {"start": 2415.8, "end": 2416.06, "word": " not", "probability": 0.9453125}, {"start": 2416.06, "end": 2416.38, "word": " going", "probability": 0.95068359375}, {"start": 2416.38, "end": 2416.62, "word": " to", "probability": 0.96923828125}, {"start": 2416.62, "end": 2416.82, "word": " be", "probability": 0.947265625}, {"start": 2416.82, "end": 2417.18, "word": " worthy", "probability": 0.67822265625}, {"start": 2417.18, "end": 2417.6, "word": " or", "probability": 0.61767578125}, {"start": 2417.6, "end": 2417.82, "word": " it", "probability": 0.9169921875}, {"start": 2417.82, "end": 2418.32, "word": " doesn't", "probability": 0.959716796875}, {"start": 2418.32, "end": 2418.74, "word": " work", "probability": 0.92529296875}, {"start": 2418.74, "end": 2419.16, "word": " well.", "probability": 0.94091796875}], "temperature": 1.0}, {"id": 103, "seek": 243363, "start": 2419.45, "end": 2433.63, "text": " In other words, we can use our imagination, our own meditation while we are far away in a pensive and vacant mood. It is exactly like the oriental mysticism.", "tokens": [682, 661, 2283, 11, 321, 393, 764, 527, 12938, 11, 527, 1065, 12537, 1339, 321, 366, 1400, 1314, 294, 257, 280, 2953, 293, 38890, 9268, 13, 467, 307, 2293, 411, 264, 8579, 304, 9111, 26356, 13], "avg_logprob": -0.19404561455185348, "compression_ratio": 1.3166666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2419.45, "end": 2420.09, "word": " In", "probability": 0.377197265625}, {"start": 2420.09, "end": 2420.57, "word": " other", "probability": 0.89697265625}, {"start": 2420.57, "end": 2420.91, "word": " words,", "probability": 0.8798828125}, {"start": 2421.29, "end": 2421.41, "word": " we", "probability": 0.95166015625}, {"start": 2421.41, "end": 2421.75, "word": " can", "probability": 0.9423828125}, {"start": 2421.75, "end": 2422.29, "word": " use", "probability": 0.8876953125}, {"start": 2422.29, "end": 2422.85, "word": " our", "probability": 0.8955078125}, {"start": 2422.85, "end": 2423.57, "word": " imagination,", "probability": 0.931640625}, {"start": 2424.07, "end": 2424.21, "word": " our", "probability": 0.8798828125}, {"start": 2424.21, "end": 2424.49, "word": " own", "probability": 0.8642578125}, {"start": 2424.49, "end": 2425.65, "word": " meditation", "probability": 0.97119140625}, {"start": 2425.65, "end": 2426.51, "word": " while", "probability": 0.67138671875}, {"start": 2426.51, "end": 2426.73, "word": " we", "probability": 0.9619140625}, {"start": 2426.73, "end": 2427.01, "word": " are", "probability": 0.93896484375}, {"start": 2427.01, "end": 2427.57, "word": " far", "probability": 0.94775390625}, {"start": 2427.57, "end": 2427.93, "word": " away", "probability": 0.8525390625}, {"start": 2427.93, "end": 2428.73, "word": " in", "probability": 0.4326171875}, {"start": 2428.73, "end": 2428.89, "word": " a", "probability": 0.919921875}, {"start": 2428.89, "end": 2429.21, "word": " pensive", "probability": 0.7144775390625}, {"start": 2429.21, "end": 2429.47, "word": " and", "probability": 0.91943359375}, {"start": 2429.47, "end": 2429.77, "word": " vacant", "probability": 0.9658203125}, {"start": 2429.77, "end": 2430.07, "word": " mood.", "probability": 0.77490234375}, {"start": 2430.33, "end": 2430.45, "word": " It", "probability": 0.9453125}, {"start": 2430.45, "end": 2430.63, "word": " is", "probability": 0.9072265625}, {"start": 2430.63, "end": 2431.21, "word": " exactly", "probability": 0.88720703125}, {"start": 2431.21, "end": 2432.09, "word": " like", "probability": 0.943359375}, {"start": 2432.09, "end": 2432.41, "word": " the", "probability": 0.828125}, {"start": 2432.41, "end": 2432.97, "word": " oriental", "probability": 0.7255859375}, {"start": 2432.97, "end": 2433.63, "word": " mysticism.", "probability": 0.969970703125}], "temperature": 1.0}, {"id": 104, "seek": 245867, "start": 2434.96, "end": 2458.68, "text": " which is going far away from the people to live the state of vacancy, the state of a pensive mood in order to what? To use your inward eye. Inward eye. With this inward eye can only be found in the bliss of solitude, right? If there is no solitude, there is no imagination. There is no imagination.", "tokens": [597, 307, 516, 1400, 1314, 490, 264, 561, 281, 1621, 264, 1785, 295, 2842, 6717, 11, 264, 1785, 295, 257, 280, 2953, 9268, 294, 1668, 281, 437, 30, 1407, 764, 428, 29876, 3313, 13, 682, 1007, 3313, 13, 2022, 341, 29876, 3313, 393, 787, 312, 1352, 294, 264, 31522, 295, 1404, 4377, 11, 558, 30, 759, 456, 307, 572, 1404, 4377, 11, 456, 307, 572, 12938, 13, 821, 307, 572, 12938, 13], "avg_logprob": -0.1378424690194326, "compression_ratio": 1.7383720930232558, "no_speech_prob": 0.0, "words": [{"start": 2434.96, "end": 2435.18, "word": " which", "probability": 0.8271484375}, {"start": 2435.18, "end": 2435.56, "word": " is", "probability": 0.9462890625}, {"start": 2435.56, "end": 2436.24, "word": " going", "probability": 0.9375}, {"start": 2436.24, "end": 2436.84, "word": " far", "probability": 0.9375}, {"start": 2436.84, "end": 2437.22, "word": " away", "probability": 0.88330078125}, {"start": 2437.22, "end": 2437.72, "word": " from", "probability": 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And then my heart with pleasure fills. And therefore, after I remember them, what's going to happen? They are going to fill my heart with pleasure. 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With happiness. And then what is going to happen? I will come to complete harmony and it dances with the daffodils. So my heart starts what? Dancing with the daffodils, with the breeze and with the twinkling stars. 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He's not a poet.", "tokens": [316, 20874, 293, 1487, 281, 341, 4145, 293, 1177, 380, 841, 2055, 11, 415, 307, 406, 257, 20874, 13, 634, 311, 406, 257, 20874, 13], "avg_logprob": -0.18239183208117118, "compression_ratio": 1.1688311688311688, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2556.29, "end": 2556.73, "word": " A", "probability": 0.47802734375}, {"start": 2556.73, "end": 2557.15, "word": " poet", "probability": 0.98095703125}, {"start": 2557.15, "end": 2557.87, "word": " and", "probability": 0.436767578125}, {"start": 2557.87, "end": 2558.19, "word": " comes", "probability": 0.89208984375}, {"start": 2558.19, "end": 2558.39, "word": " to", "probability": 0.970703125}, {"start": 2558.39, "end": 2558.59, "word": " this", "probability": 0.9443359375}, {"start": 2558.59, "end": 2558.87, "word": " scene", "probability": 0.93359375}, {"start": 2558.87, "end": 2559.19, "word": " and", "probability": 0.869140625}, {"start": 2559.19, "end": 2559.53, "word": " doesn't", "probability": 0.965087890625}, {"start": 2559.53, "end": 2559.73, "word": " feel", "probability": 0.96826171875}, {"start": 2559.73, "end": 2560.15, "word": " happy,", "probability": 0.92529296875}, {"start": 2560.49, "end": 2560.75, "word": " he", "probability": 0.9443359375}, {"start": 2560.75, "end": 2560.91, "word": " is", "probability": 0.6826171875}, {"start": 2560.91, "end": 2561.17, "word": " not", "probability": 0.9482421875}, {"start": 2561.17, "end": 2561.39, "word": " a", "probability": 0.986328125}, {"start": 2561.39, "end": 2561.71, "word": " poet.", "probability": 0.96875}, {"start": 2562.53, "end": 2563.09, "word": " He's", "probability": 0.70361328125}, {"start": 2563.09, "end": 2563.43, "word": " not", "probability": 0.94677734375}, {"start": 2563.43, "end": 2563.91, "word": " a", "probability": 0.96533203125}, {"start": 2563.91, "end": 2564.43, "word": " poet.", "probability": 0.98291015625}], "temperature": 1.0}, {"id": 110, "seek": 258796, "start": 2569.77, "end": 2587.97, "text": " And also including the definition of the poetry itself. The definition of poetry as recollected in Tranquility and Overflow of Feelings that makes him dance with the daffodils.", "tokens": [400, 611, 3009, 264, 7123, 295, 264, 15155, 2564, 13, 440, 7123, 295, 15155, 382, 39495, 39963, 294, 42971, 358, 1140, 293, 4886, 10565, 295, 14113, 1109, 300, 1669, 796, 4489, 365, 264, 1120, 602, 378, 4174, 13], "avg_logprob": -0.22075320512820512, "compression_ratio": 1.3937007874015748, "no_speech_prob": 0.0, "words": [{"start": 2569.77, "end": 2570.15, "word": " And", "probability": 0.513671875}, {"start": 2570.15, "end": 2570.59, "word": " also", "probability": 0.8681640625}, {"start": 2570.59, "end": 2571.19, "word": " including", "probability": 0.7265625}, {"start": 2571.19, "end": 2571.45, "word": " the", "probability": 0.92041015625}, {"start": 2571.45, "end": 2571.87, "word": " definition", "probability": 0.947265625}, {"start": 2571.87, "end": 2572.33, "word": " of", "probability": 0.96630859375}, {"start": 2572.33, "end": 2573.69, "word": " the", "probability": 0.64208984375}, {"start": 2573.69, "end": 2574.01, "word": " poetry", "probability": 0.52099609375}, {"start": 2574.01, "end": 2574.63, "word": " itself.", "probability": 0.84326171875}, {"start": 2575.19, "end": 2575.45, "word": " The", "probability": 0.79541015625}, {"start": 2575.45, "end": 2575.91, "word": " definition", "probability": 0.943359375}, {"start": 2575.91, "end": 2576.91, "word": " of", "probability": 0.970703125}, {"start": 2576.91, "end": 2577.81, "word": " poetry", "probability": 0.91943359375}, {"start": 2577.81, "end": 2578.51, "word": " as", "probability": 0.728515625}, {"start": 2578.51, "end": 2579.27, "word": " recollected", "probability": 0.93603515625}, {"start": 2579.27, "end": 2579.61, "word": " in", "probability": 0.939453125}, {"start": 2579.61, "end": 2580.49, "word": " Tranquility", "probability": 0.8154296875}, {"start": 2580.49, "end": 2581.95, "word": " and", "probability": 0.489013671875}, {"start": 2581.95, "end": 2583.13, "word": " Overflow", "probability": 0.87744140625}, {"start": 2583.13, "end": 2583.49, "word": " of", "probability": 0.95361328125}, {"start": 2583.49, "end": 2584.11, "word": " Feelings", "probability": 0.950927734375}, {"start": 2584.11, "end": 2584.67, "word": " that", "probability": 0.74169921875}, {"start": 2584.67, "end": 2585.11, "word": " makes", "probability": 0.837890625}, {"start": 2585.11, "end": 2585.41, "word": " him", "probability": 0.93017578125}, {"start": 2585.41, "end": 2586.07, "word": " dance", "probability": 0.87744140625}, {"start": 2586.07, "end": 2586.51, "word": " with", "probability": 0.9091796875}, {"start": 2586.51, "end": 2587.49, "word": " the", "probability": 0.88525390625}, {"start": 2587.49, "end": 2587.97, "word": " daffodils.", "probability": 0.775726318359375}], "temperature": 1.0}, {"id": 111, "seek": 260482, "start": 2593.42, "end": 2604.82, "text": " We are going to stop here, Inshallah. And next time we will start with a new theory, which is the reader's response. The reader's response theory. Inshallah.", "tokens": [492, 366, 516, 281, 1590, 510, 11, 682, 2716, 13492, 13, 400, 958, 565, 321, 486, 722, 365, 257, 777, 5261, 11, 597, 307, 264, 15149, 311, 4134, 13, 440, 15149, 311, 4134, 5261, 13, 682, 2716, 13492, 13], "avg_logprob": -0.23085936941206456, "compression_ratio": 1.3982300884955752, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2593.42, "end": 2593.6, "word": " We", "probability": 0.8232421875}, {"start": 2593.6, "end": 2593.72, "word": " are", "probability": 0.85009765625}, {"start": 2593.72, "end": 2593.88, "word": " going", "probability": 0.94873046875}, {"start": 2593.88, "end": 2594.04, "word": " to", "probability": 0.97119140625}, {"start": 2594.04, "end": 2594.32, "word": " stop", "probability": 0.91748046875}, {"start": 2594.32, "end": 2594.58, "word": " here,", "probability": 0.859375}, {"start": 2594.66, "end": 2594.96, "word": " Inshallah.", "probability": 0.601806640625}, {"start": 2595.68, "end": 2595.94, "word": " And", "probability": 0.89453125}, {"start": 2595.94, "end": 2596.16, "word": " next", "probability": 0.919921875}, {"start": 2596.16, "end": 2596.4, "word": " time", "probability": 0.88671875}, {"start": 2596.4, "end": 2596.54, "word": " we", "probability": 0.70263671875}, {"start": 2596.54, "end": 2596.7, "word": " will", "probability": 0.88525390625}, {"start": 2596.7, "end": 2597.08, "word": " start", "probability": 0.93017578125}, {"start": 2597.08, "end": 2597.48, "word": " with", "probability": 0.904296875}, {"start": 2597.48, "end": 2598.38, "word": " a", "probability": 0.9580078125}, {"start": 2598.38, "end": 2598.66, "word": " new", "probability": 0.9072265625}, {"start": 2598.66, "end": 2599.06, "word": " theory,", "probability": 0.865234375}, {"start": 2599.22, "end": 2599.28, "word": " which", "probability": 0.9482421875}, {"start": 2599.28, "end": 2599.52, "word": " is", "probability": 0.94482421875}, {"start": 2599.52, "end": 2599.7, "word": " the", "probability": 0.84521484375}, {"start": 2599.7, "end": 2600.26, "word": " reader's", "probability": 0.803466796875}, {"start": 2600.26, "end": 2600.98, "word": " response.", "probability": 0.96923828125}, {"start": 2601.5, "end": 2601.68, "word": " The", "probability": 0.79638671875}, {"start": 2601.68, "end": 2602.12, "word": " reader's", "probability": 0.927734375}, {"start": 2602.12, "end": 2602.62, "word": " response", "probability": 0.96484375}, {"start": 2602.62, "end": 2603.02, "word": " theory.", "probability": 0.859375}, {"start": 2604.26, "end": 2604.82, "word": " Inshallah.", "probability": 0.9070638020833334}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2605.5575, "duration_after_vad": 2425.5031249999934}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..89490f36ebcde62bdb30bc1450578fe25f11f80a
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/valvC3swiTw.srt
@@ -0,0 +1,1968 @@
+
+1
+00:00:20,740 --> 00:00:23,600
+Okay, Bismillah ar-Rahman ar-Rahim. We are going
+
+2
+00:00:23,600 --> 00:00:26,420
+to start our class today and our class today
+
+3
+00:00:26,420 --> 00:00:29,600
+inshallah is going to be about the factors of
+
+4
+00:00:29,600 --> 00:00:32,940
+emergence of the romantic period or the romantic
+
+5
+00:00:32,940 --> 00:00:37,960
+theory. Why are we going to shed light on this
+
+6
+00:00:37,960 --> 00:00:42,280
+phase? It is because it affected the beliefs of
+
+7
+00:00:42,280 --> 00:00:45,840
+Romanticism. I mean that we are not studying the
+
+8
+00:00:45,840 --> 00:00:49,500
+factors of emergence of Romanticism for historical
+
+9
+00:00:49,500 --> 00:00:53,360
+background, no. But because to emphasize that
+
+10
+00:00:53,360 --> 00:00:58,480
+these factors, they affected the principles of
+
+11
+00:00:58,480 --> 00:01:02,010
+Romanticism itself. But to the extent that it
+
+12
+00:01:02,010 --> 00:01:04,830
+became part of their own beliefs, of their own
+
+13
+00:01:04,830 --> 00:01:07,770
+beliefs. So what do we mean by factors of
+
+14
+00:01:07,770 --> 00:01:11,510
+emergence? It means that it is the factors that
+
+15
+00:01:11,510 --> 00:01:15,510
+helped in the appearance of the romantic theory.
+
+16
+00:01:16,340 --> 00:01:21,880
+We have many factors, but these are the three most
+
+17
+00:01:21,880 --> 00:01:26,960
+important ones that helped in the emergence of the
+
+18
+00:01:26,960 --> 00:01:31,040
+theory and shaping the beliefs of the theory
+
+19
+00:01:31,040 --> 00:01:33,720
+itself. So the first one, we call it oriental
+
+20
+00:01:33,720 --> 00:01:37,040
+mysticism. And what do we mean by oriental
+
+21
+00:01:37,040 --> 00:01:39,220
+mysticism here? It refers to Fatima?
+
+22
+00:01:43,530 --> 00:01:49,670
+Right. Actually, it refers to Sufism in the East,
+
+23
+00:01:50,010 --> 00:01:53,190
+right, or the Middle East. This is what we mean by
+
+24
+00:01:53,190 --> 00:01:56,030
+Oriental mysticism. Mysticism here means Sufism,
+
+25
+00:01:56,150 --> 00:02:02,370
+means Sufism. How come this type of belief
+
+26
+00:02:02,370 --> 00:02:08,650
+affected the Romantics? The Romantics appreciated
+
+27
+00:02:08,650 --> 00:02:15,340
+the philosophy of the Sufis because it appealed to
+
+28
+00:02:15,340 --> 00:02:20,300
+their mind and their own feelings. What I mean by
+
+29
+00:02:20,300 --> 00:02:24,320
+that, that Sufis believed in rejecting the city
+
+30
+00:02:24,320 --> 00:02:28,340
+life and going to the bosom of nature in order to
+
+31
+00:02:28,340 --> 00:02:31,620
+what? To practice their own meditation, their own
+
+32
+00:02:31,620 --> 00:02:36,420
+meditation and imagination, right? They liked the
+
+33
+00:02:36,420 --> 00:02:41,600
+simplicity of life. And they believed that they
+
+34
+00:02:41,600 --> 00:02:46,700
+can come to a unity with cosmos, with cosmos,
+
+35
+00:02:46,920 --> 00:02:51,440
+right? Especially Ibn Arabi, right? He, I mean,
+
+36
+00:02:51,660 --> 00:02:57,100
+brought a new theory, right, which indicates that,
+
+37
+00:02:57,280 --> 00:03:00,860
+right, that a human being can come to a kind of
+
+38
+00:03:00,860 --> 00:03:06,590
+unity with God, right? And, of course, Right? Many
+
+39
+00:03:06,590 --> 00:03:10,290
+people, they disagree with this. Actually, most
+
+40
+00:03:10,290 --> 00:03:13,230
+Muslims, Muslim scholars, they disagree with this.
+
+41
+00:03:13,750 --> 00:03:15,770
+Right? But this is not our main concern here.
+
+42
+00:03:16,290 --> 00:03:19,010
+Right? That the romantics, they believed in the
+
+43
+00:03:19,010 --> 00:03:22,230
+same idea, that a human being can come to a
+
+44
+00:03:22,230 --> 00:03:26,470
+complete harmony and unity with what? With nature.
+
+45
+00:03:26,730 --> 00:03:31,330
+With not God, with nature. Right? Because we are
+
+46
+00:03:31,330 --> 00:03:34,510
+the products of nature, first of all. This is what
+
+47
+00:03:34,510 --> 00:03:37,550
+they believe, that we are supposed to be like any
+
+48
+00:03:37,550 --> 00:03:41,790
+other tree, like a drop of water, like a cloud in
+
+49
+00:03:41,790 --> 00:03:46,790
+the sky, like an animal in the mountains. And we
+
+50
+00:03:46,790 --> 00:03:49,870
+can come to that unity in order to be as natural
+
+51
+00:03:49,870 --> 00:03:53,990
+as possible. So the Oriental mysticism, it
+
+52
+00:03:53,990 --> 00:03:59,350
+affected the philosophy of the romantics in their
+
+53
+00:03:59,350 --> 00:04:04,250
+own belief that they should leave the city life.
+
+54
+00:04:04,830 --> 00:04:09,710
+And they have to go to the bosom of nature in
+
+55
+00:04:09,710 --> 00:04:14,350
+order to practice The imagination, right? The
+
+56
+00:04:14,350 --> 00:04:17,530
+power of imagination that might lead them to a
+
+57
+00:04:17,530 --> 00:04:22,140
+kind of unity with with nature, with the world,
+
+58
+00:04:22,320 --> 00:04:26,760
+with cosmos, with cosmos. So this type of
+
+59
+00:04:26,760 --> 00:04:32,200
+philosophical beliefs affected their own
+
+60
+00:04:32,200 --> 00:04:34,300
+principles.
+
+61
+00:04:35,420 --> 00:04:39,440
+The French Revolution too was one of the basic
+
+62
+00:04:39,440 --> 00:04:44,420
+principles that affected their beliefs of
+
+63
+00:04:44,420 --> 00:04:47,400
+romanticism. In what sense? That the French
+
+64
+00:04:47,400 --> 00:04:48,480
+Revolution, yes sister,
+
+65
+00:04:56,790 --> 00:05:02,070
+And they try to, you know, in writing literature
+
+66
+00:05:02,070 --> 00:05:08,120
+and in their Good, all right. So the three
+
+67
+00:05:08,120 --> 00:05:13,240
+principles of the French Revolution, they were
+
+68
+00:05:13,240 --> 00:05:15,600
+appealing not only for the romantics, but actually
+
+69
+00:05:15,600 --> 00:05:19,320
+for everyone. When you find someone who is calling
+
+70
+00:05:19,320 --> 00:05:25,480
+for liberty, equality, and fraternity. These are
+
+71
+00:05:26,240 --> 00:05:29,500
+to a certain extent, they are very romantic
+
+72
+00:05:29,500 --> 00:05:32,000
+principles. What do I mean by very romantic
+
+73
+00:05:32,000 --> 00:05:35,460
+principles? That in a sense that all human beings
+
+74
+00:05:35,460 --> 00:05:39,160
+are brothers, all human beings are supposed to be
+
+75
+00:05:39,160 --> 00:05:43,000
+free and live free, and all of human beings are
+
+76
+00:05:43,000 --> 00:05:46,640
+equal. These are, they are appealing not only for
+
+77
+00:05:46,640 --> 00:05:51,160
+the romantics, but for everyone, for everyone. And
+
+78
+00:05:51,160 --> 00:05:53,820
+therefore, the French Revolution, it affected
+
+79
+00:05:53,820 --> 00:05:58,100
+these beliefs. And they wanted to change the
+
+80
+00:05:58,100 --> 00:06:00,900
+literary tradition. In what sense? Because the
+
+81
+00:06:00,900 --> 00:06:04,540
+literary tradition before the Romanticism, it was
+
+82
+00:06:04,540 --> 00:06:10,060
+about, as I told you, about the elite. For the
+
+83
+00:06:10,060 --> 00:06:14,940
+elite and written by the elite. No place for the
+
+84
+00:06:14,940 --> 00:06:17,620
+common man, which means that there is no equality.
+
+85
+00:06:17,900 --> 00:06:21,900
+There is no equality in showing the problems of
+
+86
+00:06:21,900 --> 00:06:24,420
+the human being, the issues, the interests, the
+
+87
+00:06:24,420 --> 00:06:28,420
+concerns of the human beings. It is all about the
+
+88
+00:06:28,420 --> 00:06:31,520
+upper class and the upper class only, which means
+
+89
+00:06:31,520 --> 00:06:35,940
+that there is no equality and there is no
+
+90
+00:06:35,940 --> 00:06:39,100
+fraternity, brotherhood in literature. So they
+
+91
+00:06:39,100 --> 00:06:44,110
+wanted to reflect these three principles where? In
+
+92
+00:06:44,110 --> 00:06:45,250
+literature, right?
+
+93
+00:06:48,670 --> 00:06:52,910
+Yeah, I mean, in what sense? That what is supposed
+
+94
+00:06:52,910 --> 00:06:55,490
+to be reflected in literature is not only the
+
+95
+00:06:55,490 --> 00:06:58,610
+upper class, but it's supposed to reflect common
+
+96
+00:06:58,610 --> 00:07:02,570
+people. Why? Because everyone is equal to
+
+97
+00:07:02,570 --> 00:07:05,710
+everyone, right? And therefore, this is what is
+
+98
+00:07:05,710 --> 00:07:09,980
+supposed to be reflected. What affected the
+
+99
+00:07:09,980 --> 00:07:14,220
+principles much more, right, is the pre-romantic
+
+100
+00:07:14,220 --> 00:07:17,460
+period. And what do we mean by the pre-romantic
+
+101
+00:07:17,460 --> 00:07:19,740
+period here? We mean, yes, please.
+
+102
+00:07:24,120 --> 00:07:24,800
+Yeah,
+
+103
+00:07:27,800 --> 00:07:33,040
+I mean within 20 to 30 years before romanticism.
+
+104
+00:07:36,480 --> 00:07:41,100
+It is the period that preceded Romanticism, almost
+
+105
+00:07:41,100 --> 00:07:44,560
+20 years before Romanticism. And what is important
+
+106
+00:07:44,560 --> 00:07:46,760
+about this? Yes?
+
+107
+00:07:49,460 --> 00:07:54,600
+Not only three, but many. It is a period of what
+
+108
+00:07:54,600 --> 00:07:58,660
+we call intellectual quest. What do we mean by
+
+109
+00:07:58,660 --> 00:07:59,520
+intellectual quest?
+
+110
+00:08:02,170 --> 00:08:05,870
+We have Jean-Jacques Rousseau, who was a
+
+111
+00:08:05,870 --> 00:08:08,930
+philosopher of the new theory, called literalism
+
+112
+00:08:08,930 --> 00:08:12,590
+is a means by which the human being should go back
+
+113
+00:08:12,590 --> 00:08:14,030
+to nature and live in nature.
+
+114
+00:08:34,010 --> 00:08:38,790
+Thank you. All right, good. Well, what I'm saying
+
+115
+00:08:38,790 --> 00:08:41,470
+that that period, it was a period of scientific
+
+116
+00:08:41,470 --> 00:08:47,450
+discoveries. Right? And psychological progress as
+
+117
+00:08:47,450 --> 00:08:51,590
+well. Right? Not only in science, but psychology
+
+118
+00:08:51,590 --> 00:08:54,770
+and philosophy. Science, psychology, and
+
+119
+00:08:54,770 --> 00:08:57,750
+philosophy. The three fields were going in
+
+120
+00:08:57,750 --> 00:09:02,610
+parallel. And the people of that period, right,
+
+121
+00:09:03,010 --> 00:09:07,050
+they wanted to know more. This is why we call it
+
+122
+00:09:07,050 --> 00:09:10,610
+it was a period of intellectual quest. They are
+
+123
+00:09:10,610 --> 00:09:13,370
+looking for knowledge. They are hungry for
+
+124
+00:09:13,370 --> 00:09:17,330
+knowledge. And their thirst was unquenched for
+
+125
+00:09:17,330 --> 00:09:20,930
+knowing more, for knowing more. And in that period
+
+126
+00:09:20,930 --> 00:09:24,190
+appeared many writers and many scientists,
+
+127
+00:09:24,470 --> 00:09:28,210
+philosophers. But the three in particular affected
+
+128
+00:09:29,530 --> 00:09:33,870
+OK, the Romantic period in three different fields,
+
+129
+00:09:33,950 --> 00:09:37,250
+in three different fields, science and philosophy,
+
+130
+00:09:37,390 --> 00:09:40,810
+science and philosophy. The first one was Jean
+
+131
+00:09:40,810 --> 00:09:44,900
+-Jacques Rousseau. Jean-Jacques Rochot, he's a
+
+132
+00:09:44,900 --> 00:09:50,680
+French philosopher, naturalist. And he is a writer
+
+133
+00:09:50,680 --> 00:09:55,860
+as well. He was the first one who called for the
+
+134
+00:09:55,860 --> 00:10:00,620
+principle of going back to nature. And what do we
+
+135
+00:10:00,620 --> 00:10:04,120
+mean by going back to nature? That a human being
+
+136
+00:10:04,120 --> 00:10:10,460
+should go back to his own pure nature. and if
+
+137
+00:10:10,460 --> 00:10:17,640
+necessary to leave the complicated life
+
+138
+00:10:17,640 --> 00:10:24,140
+of the city and to go back to nature. And he
+
+139
+00:10:24,140 --> 00:10:26,320
+invented as our sister, what's your name sister?
+
+140
+00:10:26,900 --> 00:10:32,200
+As Fatima said, a new literary concept. It is
+
+141
+00:10:32,200 --> 00:10:36,180
+called what? What is it called? The noble savage,
+
+142
+00:10:37,040 --> 00:10:40,080
+right? What is the noble savage? Which is an idea
+
+143
+00:10:40,080 --> 00:10:45,440
+that was liked by the romantics. Noble savage, two
+
+144
+00:10:45,440 --> 00:10:48,920
+contradictory words together. How can someone who
+
+145
+00:10:48,920 --> 00:10:52,620
+is supposed to be noble and savage at the same
+
+146
+00:10:52,620 --> 00:10:57,940
+time, right? What does he mean by that? He means
+
+147
+00:10:57,940 --> 00:10:58,320
+yes.
+
+148
+00:11:01,060 --> 00:11:05,840
+Who is he? It refers to man, human beings, right?
+
+149
+00:11:06,760 --> 00:11:11,660
+Not only
+
+150
+00:11:11,660 --> 00:11:15,200
+by origin, noble by their own education, by their
+
+151
+00:11:15,200 --> 00:11:20,040
+own manners, by their own, right? Yeah, noble by
+
+152
+00:11:20,040 --> 00:11:25,140
+their own deeds, intentions, right? And at the
+
+153
+00:11:25,140 --> 00:11:30,170
+same time, They're still living in the city life
+
+154
+00:11:30,170 --> 00:11:33,610
+and they didn't discover the beauty of nature
+
+155
+00:11:33,610 --> 00:11:39,210
+maybe or they did not Not exactly, right? What I
+
+156
+00:11:39,210 --> 00:11:43,970
+mean, to live as natural as a savage, right? It is
+
+157
+00:11:43,970 --> 00:11:46,850
+to live as natural. It doesn't mean that you have
+
+158
+00:11:46,850 --> 00:11:49,510
+to reject the city and to reject, no, no, no, no,
+
+159
+00:11:49,590 --> 00:11:52,710
+not at all. To be noble in your manners, to be in
+
+160
+00:11:52,710 --> 00:11:56,390
+your education, in anything that is possible
+
+161
+00:11:56,390 --> 00:11:59,940
+unless you can be noble. Then, and to be not
+
+162
+00:11:59,940 --> 00:12:02,120
+corrupt and futile at the same time because you
+
+163
+00:12:02,120 --> 00:12:05,760
+know this civilization, it corrupts civilization,
+
+164
+00:12:06,240 --> 00:12:09,640
+that our complicated life, it makes us complicated
+
+165
+00:12:09,640 --> 00:12:12,880
+people, not easy to understand, not easy to
+
+166
+00:12:12,880 --> 00:12:17,520
+understand people sometimes. Yeah, but to be as
+
+167
+00:12:17,520 --> 00:12:23,380
+natural as an animal, an animal, to be noble, but
+
+168
+00:12:23,380 --> 00:12:27,080
+as natural as an animal, right? Like a savage,
+
+169
+00:12:27,180 --> 00:12:30,940
+like a savage, to combine both. In other words, it
+
+170
+00:12:30,940 --> 00:12:34,600
+is exactly like the idea of William Blake when he
+
+171
+00:12:34,600 --> 00:12:37,260
+talked about the state of innocence, the state of
+
+172
+00:12:37,260 --> 00:12:40,740
+innocence, for example. He said that that state of
+
+173
+00:12:40,740 --> 00:12:43,680
+innocence, it is not only related to children,
+
+174
+00:12:44,500 --> 00:12:48,040
+Innocence, right? It is not only children or a
+
+175
+00:12:48,040 --> 00:12:53,240
+state that is related to a certain age, which is
+
+176
+00:12:53,240 --> 00:12:57,380
+childhood. No, it is a mental state. It is a
+
+177
+00:12:57,380 --> 00:13:00,500
+mental state that can be found in maturity. Can be
+
+178
+00:13:00,500 --> 00:13:04,600
+found, in other words, that we can be grownups,
+
+179
+00:13:04,920 --> 00:13:09,260
+but at the same time, we are innocent. Right? That
+
+180
+00:13:09,260 --> 00:13:13,820
+we are not corrupt by our what? By our own age, by
+
+181
+00:13:13,820 --> 00:13:17,040
+our own education, by our own civilization, by our
+
+182
+00:13:17,040 --> 00:13:22,100
+own laptops, by our own Facebook accounts. No. But
+
+183
+00:13:22,100 --> 00:13:26,370
+to be as natural as possible. And this is exactly
+
+184
+00:13:26,370 --> 00:13:32,330
+what Jean-Jacques Rousseau was requiring. To be
+
+185
+00:13:32,330 --> 00:13:35,990
+noble in manners, in education, in everything, but
+
+186
+00:13:35,990 --> 00:13:39,530
+to be as natural as possible at the same time. To
+
+187
+00:13:39,530 --> 00:13:45,150
+be as natural as a savage. Although I don't like
+
+188
+00:13:45,150 --> 00:13:45,570
+the word.
+
+189
+00:13:52,070 --> 00:13:56,710
+Well, these ideas appealed to the romantics. And I
+
+190
+00:13:56,710 --> 00:13:59,390
+gave you example, one of these influences, it was
+
+191
+00:13:59,390 --> 00:14:02,830
+actually the same ideas in the same pre-romantic
+
+192
+00:14:02,830 --> 00:14:06,110
+period, William Blake, who believed in the state
+
+193
+00:14:06,110 --> 00:14:08,030
+of innocence and the state of experience.
+
+194
+00:14:08,150 --> 00:14:10,670
+Experience, it refers to the state of corruption,
+
+195
+00:14:10,970 --> 00:14:13,450
+right? Because of civilization, because of what?
+
+196
+00:14:13,770 --> 00:14:17,510
+Because of age, because of life. And the state of
+
+197
+0
+
+223
+00:16:19,550 --> 00:16:26,430
+Well, Isaac Newton is famous for what? Right, for,
+
+224
+00:16:26,750 --> 00:16:30,970
+right. I mean, the rules of, the rules of dynamics
+
+225
+00:16:30,970 --> 00:16:37,510
+and statics. Right? Gravity. that everything to
+
+226
+00:16:37,510 --> 00:16:40,990
+him, it was mechanical in nature, mechanical in
+
+227
+00:16:40,990 --> 00:16:44,870
+nature. Everything is measurable. Everything is
+
+228
+00:16:44,870 --> 00:16:48,650
+measurable and can be determined according to a
+
+229
+00:16:48,650 --> 00:16:52,150
+set of rules, which are always correct, which are
+
+230
+00:16:52,150 --> 00:16:56,830
+always correct. And therefore, he reflected a kind
+
+231
+00:16:56,830 --> 00:16:59,850
+of a world which is a mechanical world, a
+
+232
+00:16:59,850 --> 00:17:04,600
+mechanical world. This mechanical world, can be
+
+233
+00:17:04,600 --> 00:17:07,580
+measured all the time and controlled by the rules
+
+234
+00:17:07,580 --> 00:17:12,990
+of physics. The rules of physics. And it has no
+
+235
+00:17:12,990 --> 00:17:18,890
+place for imagination. And therefore, you find
+
+236
+00:17:18,890 --> 00:17:23,430
+that the romantics did not like the world of Isaac
+
+237
+00:17:23,430 --> 00:17:27,710
+Newton. They responded negatively to the ideas of
+
+238
+00:17:27,710 --> 00:17:31,970
+Isaac Newton because they did not see the world as
+
+239
+00:17:31,970 --> 00:17:35,310
+a mechanical in nature. On the contrary, they
+
+240
+00:17:35,310 --> 00:17:39,100
+created worlds of their own, which are imaginative
+
+241
+00:17:39,100 --> 00:17:43,860
+world that doesn't follow any kind of rules,
+
+242
+00:17:44,380 --> 00:17:47,160
+right? That it is the rules of the world of
+
+243
+00:17:47,160 --> 00:17:50,840
+liberty that can be created. It is a utopia of
+
+244
+00:17:50,840 --> 00:17:53,860
+their own, which doesn't follow the rules of Isaac
+
+245
+00:17:53,860 --> 00:17:57,810
+and Newton. So the world which is a mechanical in
+
+246
+00:17:57,810 --> 00:18:01,030
+nature, in other words we can say that Isaac
+
+247
+00:18:01,030 --> 00:18:04,250
+Newton portrayed the world as a mechanical world
+
+248
+00:18:04,250 --> 00:18:07,830
+and he created a god of his own, a mechanical god
+
+249
+00:18:07,830 --> 00:18:11,910
+for this world, which is not the belief of whom?
+
+250
+00:18:12,450 --> 00:18:15,910
+The belief of? Of romantics who believed in
+
+251
+00:18:15,910 --> 00:18:18,250
+something that cannot be controlled by the rules
+
+252
+00:18:18,250 --> 00:18:23,350
+of Isaac Newton. Imagination, for example. How can
+
+253
+00:18:23,350 --> 00:18:26,390
+you measure imagination according to the rules of
+
+254
+00:18:26,390 --> 00:18:29,750
+Isaac Newton? Does it follow the rules of gravity?
+
+255
+00:18:31,710 --> 00:18:35,250
+or statics and mechanics? Of course none. And
+
+256
+00:18:35,250 --> 00:18:39,050
+therefore, their response to the mechanical right
+
+257
+00:18:39,050 --> 00:18:42,490
+world of Isaac Newton, it strengthened their own
+
+258
+00:18:42,490 --> 00:18:46,850
+beliefs in their imagination, in the power of
+
+259
+00:18:46,850 --> 00:18:50,130
+imagination to create a world of their own, which
+
+260
+00:18:50,130 --> 00:18:52,850
+is completely different from the world of Isaac
+
+261
+00:18:52,850 --> 00:18:58,370
+Newton. So Isaac Newton worked as a stimulus, as a
+
+262
+00:18:58,370 --> 00:19:02,070
+stimulus for them to what? To respond negatively,
+
+263
+00:19:02,750 --> 00:19:05,650
+right? Not positively, not to follow his own
+
+264
+00:19:05,650 --> 00:19:09,230
+rules, but they stood against his own rules
+
+265
+00:19:09,230 --> 00:19:12,590
+because it is not like the rules of the
+
+266
+00:19:12,590 --> 00:19:16,170
+romanticism that they believed in. Similarly,
+
+267
+00:19:16,950 --> 00:19:21,510
+another philosopher, his name is John Locke.
+
+268
+00:19:30,320 --> 00:19:35,840
+Sorry, yes. Right, yeah. What was his influence,
+
+269
+00:19:35,960 --> 00:19:41,120
+John Locke? What was, I mean, how did he support
+
+270
+00:19:41,120 --> 00:19:45,680
+their own ideas or they reacted negatively as well
+
+271
+00:19:45,680 --> 00:19:47,880
+exactly as they did with Isaac Newton?
+
+272
+00:19:50,920 --> 00:19:57,460
+Good, right? A new philosophy of materialism.
+
+273
+00:20:00,120 --> 00:20:05,220
+What is that? That the mind, our mind is static,
+
+274
+00:20:06,400 --> 00:20:11,640
+passive. It's only a perceiver. It's only a
+
+275
+00:20:11,640 --> 00:20:15,900
+perceiver for what can be received by the five
+
+276
+00:20:15,900 --> 00:20:21,590
+senses. Just imagine that the world that really
+
+277
+00:20:21,590 --> 00:20:24,450
+exists is the one that can be perceived by the
+
+278
+00:20:24,450 --> 00:20:26,050
+five senses.
+
+279
+00:20:28,650 --> 00:20:32,950
+I see this, I can touch it, I can smell it, so it
+
+280
+00:20:32,950 --> 00:20:36,730
+exists. If I cannot touch it, if I cannot see it,
+
+281
+00:20:36,810 --> 00:20:42,730
+if I cannot smell it, it doesn't exist. Of course
+
+282
+00:20:42,730 --> 00:20:42,950
+not.
+
+283
+00:20:46,700 --> 00:20:49,640
+This is what he believed I said, a word of
+
+284
+00:20:49,640 --> 00:20:56,860
+materialism, a philosophy of materialism. He said
+
+285
+00:20:56,860 --> 00:21:01,440
+that the basic function of the mind is only a
+
+286
+00:21:01,440 --> 00:21:02,120
+perceiver.
+
+287
+00:21:06,320 --> 00:21:08,580
+It doesn't have a function of its own. Just
+
+288
+00:21:08,580 --> 00:21:12,300
+imagine that we have a computer here, right? This
+
+289
+00:21:12,300 --> 00:21:16,840
+computer, right? We have input devices. We have
+
+290
+00:21:16,840 --> 00:21:20,940
+the mouse. We have the keyboard. We have the
+
+291
+00:21:20,940 --> 00:21:23,700
+scanner, right? So what is the function of the
+
+292
+00:21:23,700 --> 00:21:27,960
+computer, right, is to receive what comes from the
+
+293
+00:21:27,960 --> 00:21:30,880
+input devices, right? What comes from the
+
+294
+00:21:30,880 --> 00:21:33,380
+keyboard? What comes from the mouse? But it
+
+295
+00:21:33,380 --> 00:21:37,300
+doesn't have a function of its own, right? This
+
+296
+00:21:37,300 --> 00:21:40,820
+wouldn't be acceptable to us because we understand
+
+297
+00:21:40,820 --> 00:21:44,440
+that data is processed inside. We know that data
+
+298
+00:21:44,440 --> 00:21:48,480
+is processed inside. The same thing with
+
+299
+00:21:48,480 --> 00:21:52,160
+romantics. They rejected this materialism of John
+
+300
+00:21:52,160 --> 00:21:55,880
+Locke, and they believed that the basic function
+
+301
+00:21:55,880 --> 00:22:00,740
+of the mind is imagination. Yes? Imagination.
+
+302
+00:22:01,420 --> 00:22:05,020
+Right? Without eyes, we can't see. We can see
+
+303
+00:22:05,020 --> 00:22:09,760
+without eyes. We can, right, okay, hear. We can
+
+304
+00:22:09,760 --> 00:22:14,220
+touch, right, without even using our own hands.
+
+305
+00:22:14,600 --> 00:22:17,780
+Just imagine that you are sleeping, right, and you
+
+306
+00:22:17,780 --> 00:22:20,160
+will be dreaming. While you are dreaming, you eat,
+
+307
+00:22:20,300 --> 00:22:23,100
+you drink, you move, right? Okay, you see, you
+
+308
+00:22:23,100 --> 00:22:26,100
+run. You find your legs, right, fixed in the
+
+309
+00:22:26,100 --> 00:22:28,300
+ground, and you cannot run, right, sometimes,
+
+310
+00:22:28,640 --> 00:22:31,040
+right? And you wake up while you are in your
+
+311
+00:22:31,040 --> 00:22:38,360
+place. But you didn't use your eyes, your hands.
+
+312
+00:22:38,720 --> 00:22:42,180
+You didn't use any five senses. But it is only the
+
+313
+00:22:42,180 --> 00:22:46,740
+work of The mind, the work of the mind. So the
+
+314
+00:22:46,740 --> 00:22:49,880
+mind is not passive. The mind is not passive for
+
+315
+00:22:49,880 --> 00:22:52,660
+the romantics. And they said, right, that the
+
+316
+00:22:52,660 --> 00:22:55,480
+basic function of imagination and whatever
+
+317
+00:22:55,480 --> 00:22:58,640
+perceived by the five senses, it will have only
+
+318
+00:22:58,640 --> 00:23:01,760
+meaning if we have imagination. And if we don't
+
+319
+00:23:01,760 --> 00:23:04,340
+have imagination, they are meaningless. They are
+
+320
+00:23:04,340 --> 00:23:10,710
+meaningless, right? So they rejected the idea of
+
+321
+00:23:10,710 --> 00:23:16,330
+sensation. Of whom? Of John Locke. And they never
+
+322
+00:23:16,330 --> 00:23:20,510
+believed in the existence of John Locke. That
+
+323
+00:23:20,510 --> 00:23:23,370
+depends basically on the five senses.
+
+324
+00:23:26,280 --> 00:23:30,600
+Well, this, it helped in shaping their own
+
+325
+00:23:30,600 --> 00:23:35,680
+principles. Something else which also added to
+
+326
+00:23:35,680 --> 00:23:40,480
+shaping their own beliefs in the theory, their
+
+327
+00:23:40,480 --> 00:23:45,900
+appreciation of what we call it the old times.
+
+328
+00:23:47,700 --> 00:23:52,240
+They were fond of history, particularly the
+
+329
+00:23:52,240 --> 00:23:56,760
+mythology, the time of the English mythology, back
+
+330
+00:23:56,760 --> 00:24:02,140
+in the deep history. They appreciated what we call
+
+331
+00:24:02,140 --> 00:24:06,800
+the mystery of that time. And mystery here, right?
+
+332
+00:24:08,620 --> 00:24:10,220
+I'll make it easy for you.
+
+333
+00:24:16,040 --> 00:24:19,520
+The old times in the English history are
+
+334
+00:24:19,520 --> 00:24:22,660
+characterized by mysterious atmosphere that
+
+335
+00:24:22,660 --> 00:24:27,540
+dominated by legends like the legends of King
+
+336
+00:24:27,540 --> 00:24:33,100
+Arthur, the legends of knights
+
+337
+00:24:33,100 --> 00:24:38,260
+going against dragons, against witches, magic.
+
+338
+00:24:38,920 --> 00:24:41,220
+These things are, we call them, right?
+
+339
+00:24:42,660 --> 00:24:46,200
+supernatural, supernatural mysterious objects,
+
+340
+00:24:46,860 --> 00:24:52,480
+things. And the romantics, they appreciated that
+
+341
+00:24:52,480 --> 00:24:55,760
+past. They appreciated that past, that they
+
+342
+00:24:55,760 --> 00:25:00,440
+developed their own liking for the past and for
+
+343
+00:25:00,440 --> 00:25:03,120
+the mystery of the past because it reflects what
+
+344
+00:25:03,120 --> 00:25:07,140
+we call it, this mysterious atmosphere or the
+
+345
+00:25:07,140 --> 00:25:10,440
+supernatural atmosphere. And therefore, their
+
+346
+00:25:10,440 --> 00:25:14,120
+liking for the old times, it helped in forming
+
+347
+00:25:14,120 --> 00:25:17,200
+what we call it, their belief in the supernatural,
+
+348
+00:25:17,720 --> 00:25:20,920
+right? As exactly as they develop their love for
+
+349
+00:25:20,920 --> 00:25:25,260
+nature, right? They develop, they like nature and
+
+350
+00:25:25,260 --> 00:25:28,700
+they like, oh what, the supernatural at the same
+
+351
+00:25:28,700 --> 00:25:36,220
+time. So these are the factors that helped in
+
+352
+00:25:36,220 --> 00:25:42,280
+shaping the beliefs of the Romantic period. Well,
+
+353
+00:25:43,140 --> 00:25:47,060
+the first thing that we are going to start with
+
+354
+00:25:47,060 --> 00:25:52,330
+are the first item. that we are going to discuss
+
+355
+00:25:52,330 --> 00:25:56,230
+in the theory of romanticism is their definition
+
+356
+00:25:56,230 --> 00:26:02,310
+of portrait. This definition, it was mentioned in
+
+357
+00:26:02,310 --> 00:26:06,630
+the preface to the lyrical ballads by William
+
+358
+00:26:06,630 --> 00:26:11,810
+Wordsworth. So what is this definition? Is there
+
+359
+00:26:11,810 --> 00:26:18,790
+anyone who can memorize it? Well, It is here, a
+
+360
+00:26:18,790 --> 00:26:24,490
+spontaneous overflow of powerful feelings
+
+361
+00:26:24,490 --> 00:26:29,450
+recollected in tranquility. Who can help me
+
+362
+00:26:29,450 --> 00:26:31,190
+understand this sentence?
+
+363
+00:26:33,770 --> 00:26:40,370
+Who can help me? Yes, please, Lama. Something
+
+364
+00:26:40,370 --> 00:26:44,990
+which
+
+365
+00:26:44,990 --> 00:26:46,070
+is unplanned.
+
+366
+00:26:54,400 --> 00:26:55,980
+All right. Right.
+
+367
+00:27:03,700 --> 00:27:03,900
+Right.
+
+368
+00:27:09,280 --> 00:27:10,840
+Thank you. Someone else? Yes, please.
+
+369
+00:27:17,700 --> 00:27:19,300
+Where is inspiration?
+
+370
+00:27:24,560 --> 00:27:26,600
+Well, yes please.
+
+371
+00:27:37,380 --> 00:27:41,260
+Yeah. Well, I want you to look at what is the most
+
+372
+00:27:41,260 --> 00:27:42,720
+important word in the whole sentence.
+
+373
+00:27:45,440 --> 00:27:46,880
+What is the most important word?
+
+374
+00:27:50,200 --> 00:27:56,440
+This is the most important word, right? Okay. Is
+
+375
+00:27:56,440 --> 00:28:01,660
+that correct or not? Well, this feeling, what kind
+
+376
+00:28:01,660 --> 00:28:05,660
+of feelings? It is supposed to be spontaneous.
+
+377
+00:28:06,060 --> 00:28:10,260
+One, two. It's supposed to be overflow and it is
+
+378
+00:28:10,260 --> 00:28:13,900
+supposed to be. So originally, what is pottery?
+
+379
+00:28:14,790 --> 00:28:20,530
+Pottery is? Good. So what is the synonym here? We
+
+380
+00:28:20,530 --> 00:28:24,390
+have one synonym, right? Pottery means feelings.
+
+381
+00:28:24,790 --> 00:28:29,190
+But these feelings, they have three qualities. The
+
+382
+00:28:29,190 --> 00:28:31,370
+first quality that it is supposed to be
+
+383
+00:28:31,370 --> 00:28:36,500
+spontaneous, unplanned. Not suddenly, unplanned.
+
+384
+00:28:37,880 --> 00:28:40,320
+Unplanned feelings. We are not talking about the
+
+385
+00:28:40,320 --> 00:28:43,440
+spontaneity of poetry. I'm talking about the
+
+386
+00:28:43,440 --> 00:28:47,040
+spontaneity of feelings because there is a big
+
+387
+00:28:47,040 --> 00:28:50,640
+difference between, right, spontaneity of poetry
+
+388
+00:28:50,640 --> 00:28:54,240
+and spontaneity of feelings. I will explain this
+
+389
+00:28:54,240 --> 00:28:56,540
+when we come to the end, when we come to the end
+
+390
+00:28:56,540 --> 00:29:01,100
+of the definition, right? Well, so what we can
+
+391
+00:29:01,100 --> 00:29:05,380
+say, pottery is only feelings, right? But these
+
+392
+00:29:05,380 --> 00:29:07,700
+feelings that they are supposed to be spontaneous,
+
+393
+00:29:08,600 --> 00:29:15,840
+unplanned, natural, right? Not arranged, good,
+
+394
+00:29:16,400 --> 00:29:22,330
+right? And overflow, excessive. Right? What do I
+
+395
+00:29:22,330 --> 00:29:26,490
+mean by excessive overflow? It is not just a
+
+396
+00:29:26,490 --> 00:29:29,150
+little amount of feelings. No. Something which
+
+397
+00:29:29,150 --> 00:29:32,110
+makes you move. Something which you feel chill.
+
+398
+00:29:32,470 --> 00:29:36,150
+Right? This is when you feel chill and moved, we
+
+399
+00:29:36,150 --> 00:29:40,730
+can say that now you have an overflow of feelings.
+
+400
+00:29:41,350 --> 00:29:49,450
+Right? Okay? Flux. Right? Flow, overflow, and not
+
+401
+00:29:49,450 --> 00:29:52,770
+a normal feelings, not an overflow of normal
+
+402
+00:29:52,770 --> 00:29:55,230
+feelings, but they are supposed to be right,
+
+403
+00:29:55,390 --> 00:29:57,870
+something that makes you laugh, something makes
+
+404
+00:29:57,870 --> 00:30:01,210
+you cry, something makes you jump, and something
+
+405
+00:30:01,210 --> 00:30:04,410
+makes you say hallelujah, hallelujah. You
+
+406
+00:30:04,410 --> 00:30:07,350
+understand me? Something which is really strong,
+
+407
+00:30:07,470 --> 00:30:13,890
+really strong. Good. This is poetry. So poetry is
+
+408
+00:30:13,890 --> 00:30:17,870
+originally one word, feelings, but it has three
+
+409
+00:30:17,870 --> 00:30:23,090
+qualities. Spontaneous, overflow, and powerful.
+
+410
+00:30:23,390 --> 00:30:26,230
+And powerful. This is the first half of the
+
+411
+00:30:26,230 --> 00:30:28,650
+definition. The first half of the definition.
+
+412
+00:30:29,350 --> 00:30:32,570
+Let's come to the second half, right? That these
+
+413
+00:30:32,570 --> 00:30:36,230
+feelings, these feelings are supposed to be
+
+414
+00:30:36,230 --> 00:30:40,830
+recollected in tranquility. Tranquility, it means
+
+415
+00:30:40,830 --> 00:30:46,570
+a state of calmness, a state of peace of mind in
+
+416
+00:30:46,570 --> 00:30:51,930
+which the human being, right, is relaxing and
+
+417
+00:30:51,930 --> 00:30:56,210
+having a state of peace of mind, right
+
+445
+00:32:50,850 --> 00:32:54,570
+Well, right, this is what makes them different,
+
+446
+00:32:55,030 --> 00:32:58,810
+right? So what we can say, right, that feelings
+
+447
+00:32:58,810 --> 00:33:00,210
+are supposed to be spontaneous.
+
+448
+00:33:03,170 --> 00:33:06,610
+But at the same time poetry cannot be spontaneous.
+
+449
+00:33:07,090 --> 00:33:10,210
+Why? Because it is recollected. It is recollected
+
+450
+00:33:10,210 --> 00:33:14,530
+in a state of tranquility. Well, fine.
+
+451
+00:33:17,760 --> 00:33:20,640
+So this is the meaning of the word recollection of
+
+452
+00:33:20,640 --> 00:33:23,720
+ideas in tranquility, which is also one of the
+
+453
+00:33:23,720 --> 00:33:28,460
+basics of what? Of romanticism, that poetry is
+
+454
+00:33:28,460 --> 00:33:31,860
+supposed to be recollected in tranquility. And I
+
+455
+00:33:31,860 --> 00:33:36,260
+already explained this meaning. Then we come to
+
+456
+00:33:36,260 --> 00:33:39,180
+the major function of poetry. I would like to
+
+457
+00:33:39,180 --> 00:33:42,460
+remind you that we talked about the function of
+
+458
+00:33:42,460 --> 00:33:45,880
+poetry according to Aristotle. And we said, what
+
+459
+00:33:45,880 --> 00:33:49,640
+is the magic of function? It is to achieve
+
+460
+00:33:49,640 --> 00:33:54,280
+catharsis through what? Generation of pity and
+
+461
+00:33:54,280 --> 00:33:58,920
+fear, and through? No, no, and through what?
+
+462
+00:33:59,920 --> 00:34:04,080
+Through action, not narration. Yes, yes. All
+
+463
+00:34:04,080 --> 00:34:06,360
+right. Now you remember. Through action, not
+
+464
+00:34:06,360 --> 00:34:09,940
+narration, and through, right, pity and fear,
+
+465
+00:34:10,340 --> 00:34:16,240
+right, catharsis can be achieved. Right. And to,
+
+466
+00:34:16,520 --> 00:34:22,440
+uh, to Plato, we said that poetry is not supposed
+
+467
+00:34:22,440 --> 00:34:25,780
+to, right, to reflect emotions, but it is supposed
+
+468
+00:34:25,780 --> 00:34:30,000
+to, right, to, right, to help people to go out of
+
+469
+00:34:30,000 --> 00:34:38,150
+the cave. To be intellectual, right? Now, Along
+
+470
+00:34:38,150 --> 00:34:43,870
+the history, many writers tried to say, what is
+
+471
+00:34:43,870 --> 00:34:47,310
+the function of poetry? What is the function? Some
+
+472
+00:34:47,310 --> 00:34:51,990
+of them agreed with Aristotle. They said, no, we
+
+473
+00:34:51,990 --> 00:34:54,790
+are supposed to write poetry to teach. Some other
+
+474
+00:34:54,790 --> 00:34:58,590
+people, they said, we have to write poetry to
+
+475
+00:34:58,590 --> 00:35:01,850
+entertain. Some other people, no, both, to
+
+476
+00:35:01,850 --> 00:35:05,940
+entertain and teach. to entertain and teach,
+
+477
+00:35:06,260 --> 00:35:09,260
+right? So we had many functions through history,
+
+478
+00:35:09,440 --> 00:35:12,520
+right, for the word pottery. But for the
+
+479
+00:35:12,520 --> 00:35:15,760
+romantics, they changed the whole thing, right?
+
+480
+00:35:16,200 --> 00:35:20,100
+That they said that the major function of pottery
+
+481
+00:35:20,100 --> 00:35:24,440
+is to quicken, right, and soften readers'
+
+482
+00:35:24,620 --> 00:35:27,120
+sensibilities. So the most important word also,
+
+483
+00:35:27,860 --> 00:35:32,290
+sensibilities, feelings, right? And what is the
+
+484
+00:35:32,290 --> 00:35:35,730
+function of pottery is to make our own
+
+485
+00:35:35,730 --> 00:35:40,570
+sensibilities, our own emotional responses, our
+
+486
+00:35:40,570 --> 00:35:45,100
+own emotional responses. Quick, more quick,
+
+487
+00:35:45,240 --> 00:35:50,520
+quicker, right? And softer, right? So to make the
+
+488
+00:35:50,520 --> 00:35:54,040
+human being soft, tender, right? In his own
+
+489
+00:35:54,040 --> 00:35:59,840
+feelings, in his own feelings, right? So you have
+
+490
+00:35:59,840 --> 00:36:03,380
+to look at that these people, they were really
+
+491
+00:36:03,380 --> 00:36:07,060
+romantic in a sense. All what they care about is?
+
+492
+00:36:07,780 --> 00:36:12,060
+Emotions, feelings, right? So they write poetry to
+
+493
+00:36:12,060 --> 00:36:15,640
+reflect their own feelings, powerful feelings. And
+
+494
+00:36:15,640 --> 00:36:18,200
+what is this for? In order to make their feelings
+
+495
+00:36:18,200 --> 00:36:21,940
+more quick and right, softer and quicker, softer
+
+496
+00:36:21,940 --> 00:36:27,050
+and quicker. So quicken to make it faster, to make
+
+497
+00:36:27,050 --> 00:36:31,610
+it faster. And soften, it means to make them more
+
+498
+00:36:31,610 --> 00:36:36,830
+sensible, more sensible. To soften and quicken the
+
+499
+00:36:36,830 --> 00:36:39,850
+reader's sensibilities and their own sympathies,
+
+500
+00:36:39,930 --> 00:36:43,910
+their own sympathy. So they are no longer caring
+
+501
+00:36:43,910 --> 00:36:47,370
+about catharsis. They are no longer caring about
+
+502
+00:36:47,370 --> 00:36:51,410
+teaching or entertaining or going out of the cave.
+
+503
+00:36:52,010 --> 00:36:55,690
+Who cares about this? Not the romantics, not the
+
+504
+00:36:55,690 --> 00:36:58,750
+romantics. All what they care about is to make a
+
+505
+00:36:58,750 --> 00:37:04,050
+human beings, a human beings, right? Okay. to use
+
+506
+00:37:04,050 --> 00:37:07,610
+their own feelings, natural feelings, to soften
+
+507
+00:37:07,610 --> 00:37:11,710
+and quicken their own sensibilities and to
+
+508
+00:37:11,710 --> 00:37:14,530
+increase their own sympathy, to increase their own
+
+509
+00:37:14,530 --> 00:37:24,830
+sympathy. Well, when I think about it sometimes, I
+
+510
+00:37:24,830 --> 00:37:28,050
+say that these people, they were trying to make a
+
+511
+00:37:28,050 --> 00:37:32,690
+kind of a utopia in a real world, right? Because
+
+512
+00:37:32,690 --> 00:37:38,010
+we still have many ideas, many things in life that
+
+513
+00:37:38,010 --> 00:37:42,790
+doesn't soften, right? And they quicken our own
+
+514
+00:37:42,790 --> 00:37:46,230
+sensibilities. And it is not a function in itself.
+
+515
+00:37:46,410 --> 00:37:51,820
+But what I'm saying that they were living in a
+
+516
+00:37:51,820 --> 00:37:54,460
+world of their own, in which they want everything
+
+517
+00:37:54,460 --> 00:37:59,380
+to be what? A human full of emotions, feelings,
+
+518
+00:37:59,660 --> 00:38:05,380
+and sympathy. Right? And it aims this poetry also,
+
+519
+00:38:05,740 --> 00:38:08,700
+it has an aim. What is that? Which is to
+
+520
+00:38:08,700 --> 00:38:11,040
+cultivating the effective elements of the human
+
+521
+00:38:11,040 --> 00:38:16,630
+nature. Right? Cultivating the effective elements
+
+522
+00:38:16,630 --> 00:38:19,930
+of a human nature. What are the effective elements
+
+523
+00:38:19,930 --> 00:38:23,410
+of the human nature? That his own nature, his own
+
+524
+00:38:23,410 --> 00:38:27,870
+feelings, his own, these are the effective
+
+525
+00:38:27,870 --> 00:38:31,190
+elements of the human being. What is their
+
+526
+00:38:31,190 --> 00:38:35,030
+function through writing poetry is to cultivate,
+
+527
+00:38:35,930 --> 00:38:42,400
+to make them grow, to restore them. to be as
+
+528
+00:38:42,400 --> 00:38:48,600
+natural as possible, right? Do you understand the
+
+529
+00:38:48,600 --> 00:38:51,520
+meaning of this one? So the function or the
+
+530
+00:38:51,520 --> 00:38:54,700
+portrait has another aim, another, the first one,
+
+531
+00:38:55,060 --> 00:38:57,380
+which is quicken and soften reader sensibilities,
+
+532
+00:38:57,560 --> 00:39:00,460
+another aim, which is cultivating the effective
+
+533
+00:39:00,460 --> 00:39:02,900
+elements of human nature. What are the effective
+
+534
+00:39:02,900 --> 00:39:05,820
+elements of human nature? It is his own feelings,
+
+535
+00:39:05,920 --> 00:39:09,580
+his own, feelings. It is his own nature, pure
+
+536
+00:39:09,580 --> 00:39:14,260
+nature, pure nature. What makes us human, the
+
+537
+00:39:14,260 --> 00:39:17,700
+effective elements is what makes us human. Because
+
+538
+00:39:17,700 --> 00:39:20,580
+some people believe that we are no longer human
+
+539
+00:39:20,580 --> 00:39:25,400
+beings, right? Or at least we are no longer
+
+540
+00:39:25,400 --> 00:39:30,970
+natural human beings. So they want us to bring us
+
+541
+00:39:30,970 --> 00:39:36,130
+back to our own nature, exactly like whom, like
+
+542
+00:39:36,130 --> 00:39:37,230
+Jean Jacques Rousseau.
+
+543
+00:39:40,210 --> 00:39:42,950
+We are going to stop here and we will continue
+
+544
+00:39:42,950 --> 00:39:43,910
+next time, inshallah. 
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4d2d96a9dcac4f0208009819c7e6768286a1aea9
--- /dev/null
+++ b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc.srt
@@ -0,0 +1,795 @@
+
+1
+00:00:20,770 --> 00:00:24,670
+Okay, Bismillah ar-Rahman ar-Rahim. Today, we are
+
+2
+00:00:24,670 --> 00:00:28,410
+going to start our first class after the Eid, and
+
+3
+00:00:28,410 --> 00:00:31,750
+it's going to be a continuation for the elements
+
+4
+00:00:31,750 --> 00:00:36,850
+of tragedy according to Aristotle. Last time, we
+
+5
+00:00:36,850 --> 00:00:40,210
+talked about the plot, Aristotelian, typical
+
+6
+00:00:40,210 --> 00:00:42,410
+Aristotelian plot. And today, we are going to talk
+
+7
+00:00:42,410 --> 00:00:47,690
+about the character or the tragic hero. We are
+
+8
+00:00:47,690 --> 00:00:54,050
+going to start by linking this class to the
+
+9
+00:00:54,050 --> 00:00:58,250
+previous class by saying that Aristotle said that
+
+10
+00:00:58,250 --> 00:01:02,950
+any tragedy should not, should not and must not
+
+11
+00:01:02,950 --> 00:01:09,070
+show a very good character with a bad ending.
+
+12
+00:01:11,330 --> 00:01:16,110
+Neither a bad person or a bad character with a
+
+13
+00:01:16,110 --> 00:01:21,310
+good ending. All right. Guess why? Our sister here
+
+14
+00:01:21,310 --> 00:01:22,890
+started by saying yes.
+
+15
+00:01:28,140 --> 00:01:31,380
+Right, right. It's not realistic. This is a good
+
+16
+00:01:31,380 --> 00:01:35,840
+reason, right? Moreover, if we have the major
+
+17
+00:01:35,840 --> 00:01:40,100
+character as being a very good man or almost
+
+18
+00:01:40,100 --> 00:01:43,620
+perfect person, and at the same time, he's going
+
+19
+00:01:43,620 --> 00:01:47,100
+to have a bad ending, right? This is going to be
+
+20
+00:01:47,100 --> 00:01:52,350
+generating a sense of what? Injustice, right?
+
+21
+00:01:53,050 --> 00:01:56,730
+Anger. Why should this person who is almost
+
+22
+00:01:56,730 --> 00:02:01,010
+perfect supposed to end this way? On the other
+
+23
+00:02:01,010 --> 00:02:07,800
+hand, If he's a bad person and ends with a happy
+
+24
+00:02:07,800 --> 00:02:11,220
+ending, right, we will say this is unfair. This is
+
+25
+00:02:11,220 --> 00:02:15,780
+unfair. And it will never generate catharsis, pity
+
+26
+00:02:15,780 --> 00:02:19,720
+and fear, right? The same if, I mean, this bad
+
+27
+00:02:19,720 --> 00:02:25,000
+person ends with what? With, I mean, a good, a bad
+
+28
+00:02:25,000 --> 00:02:27,480
+ending, a punishment. We would say he deserve it.
+
+29
+00:02:28,130 --> 00:02:32,310
+He will be happy for his own bad ending. And
+
+30
+00:02:32,310 --> 00:02:36,610
+therefore, what is required is actually a
+
+31
+00:02:36,610 --> 00:02:39,210
+generation of pity and fear. And according to
+
+32
+00:02:39,210 --> 00:02:45,670
+Aristotle, the type of the tragedy which shows or
+
+33
+00:02:45,670 --> 00:02:49,050
+generates, right, catharsis, particularly pity and
+
+34
+00:02:49,050 --> 00:02:53,790
+fear, but it will be a good hero with a tragic
+
+35
+00:02:53,790 --> 00:02:58,150
+ending. A good hero with a tragic ending. So the
+
+36
+00:02:58,150 --> 00:03:03,050
+first thing, right, he says the first quality of
+
+37
+00:03:03,050 --> 00:03:07,370
+the tragic hero that he must be good, must be
+
+38
+00:03:07,370 --> 00:03:13,270
+good, right? Yes, he will be punished. It's having
+
+39
+00:03:13,270 --> 00:03:19,310
+a tragic ending, but at the same time, we can find
+
+40
+00:03:19,310 --> 00:03:24,990
+reasons for this punishment. Because this good man
+
+41
+00:03:24,990 --> 00:03:30,670
+is going to commit a mistake. This mistake is
+
+42
+00:03:30,670 --> 00:03:35,590
+going to lead to his own punishment at the end of
+
+43
+00:03:36,290 --> 00:03:41,030
+The play. What I mean that we are all human beings
+
+44
+00:03:41,030 --> 00:03:45,810
+and we are subject to making mistakes. Every one
+
+45
+00:03:45,810 --> 00:03:49,870
+of us makes mistakes, right? To err is human,
+
+46
+00:03:50,890 --> 00:03:54,430
+right? And it is part of what? Part of our own
+
+47
+00:03:54,430 --> 00:03:58,150
+nature. And therefore, at a certain point in his
+
+48
+00:03:58,150 --> 00:04:01,850
+life, the tragic hero will make a mistake. This
+
+49
+00:04:01,850 --> 00:04:05,210
+mistake is a fatal mistake. What do we mean by a
+
+50
+00:04:05,210 --> 00:04:09,110
+fatal mistake? A mistake, yeah, which will lead to
+
+51
+00:04:09,110 --> 00:04:12,690
+a catastrophic ending, to a catastrophic ending,
+
+52
+00:04:13,370 --> 00:04:16,790
+right? And this is why we say that his goodness is
+
+53
+00:04:16,790 --> 00:04:22,070
+not perfect, right? But he has a little bit of
+
+54
+00:04:22,070 --> 00:04:25,290
+wickedness like everyone. Right? Right? Who
+
+55
+00:04:25,290 --> 00:04:30,130
+assumes that we don't have a kind of bad qualities
+
+56
+00:04:30,130 --> 00:04:34,390
+inside ourselves or at least bad right habits, bad
+
+57
+00:04:34,390 --> 00:04:37,830
+thoughts that comes to our mind. Right? But in
+
+58
+00:04:37,830 --> 00:04:40,790
+general, what we can say that his goodness, his
+
+59
+00:04:40,790 --> 00:04:45,230
+goodness is much more than his own wickedness,
+
+60
+00:04:45,490 --> 00:04:49,610
+right? Right? If we want to classify him, we
+
+61
+00:04:49,610 --> 00:04:52,870
+cannot classify him as being what? As being bad
+
+62
+00:04:52,870 --> 00:04:56,010
+because every one of us is having these two parts,
+
+63
+00:04:56,450 --> 00:05:01,680
+the angel and the devil, right? Yeah, which is
+
+64
+00:05:01,680 --> 00:05:04,820
+whispering in your ear all the time, insinuating
+
+65
+00:05:04,820 --> 00:05:09,720
+to you to make what? Bad things, right? وَنَفِسٍ
+
+66
+00:05:09,720 --> 00:05:12,640
+وَمَا سَوَّاهَا فَأَلْهَامَهَا فُجُورَهَا
+
+67
+00:05:12,640 --> 00:05:14,840
+وَتَقْوَاهَا This is what makes us human.
+
+68
+00:05:20,740 --> 00:05:23,960
+And therefore, this is what is required from the
+
+69
+00:05:23,960 --> 00:05:27,680
+tragic hero, his goodness to be much more than his
+
+70
+00:05:27,680 --> 00:05:31,380
+own wickedness, but the mistake that he's making
+
+71
+00:05:31,380 --> 00:05:34,620
+is going to be the reason behind his own
+
+72
+00:05:34,620 --> 00:05:40,060
+punishment, right? He is true to himself, right?
+
+73
+00:05:41,380 --> 00:05:45,300
+Both good in his own intentions and actions,
+
+74
+00:05:46,160 --> 00:05:50,440
+right? Some people are good in actions, but they
+
+75
+00:05:50,440 --> 00:05:55,020
+have bad intentions and vice versa, right? Some
+
+76
+00:05:55,020 --> 00:05:59,200
+people they might have bad actions, although they
+
+77
+00:05:59,200 --> 00:06:03,960
+have good intentions, right? But the hero here is
+
+78
+00:06:03,960 --> 00:06:07,980
+required to have good intentions and good actions
+
+79
+00:06:07,980 --> 00:06:11,820
+as well. Good actions as? Well, yeah, but he
+
+80
+00:06:11,820 --> 00:06:15,870
+commits the mistake with a good intention. Like
+
+81
+00:06:15,870 --> 00:06:18,350
+every one of us. Like the good people. Like the
+
+82
+00:06:18,350 --> 00:06:21,250
+God people. They don't have a wicked intention.
+
+83
+00:06:21,490 --> 00:06:23,550
+They usually make the mistakes while they have
+
+84
+00:06:23,550 --> 00:06:28,010
+good intentions. Right. What tariq ila, ila
+
+85
+00:06:28,010 --> 00:06:31,990
+jahannam, fil a'da, kama yaqul el mathal. Right.
+
+86
+00:06:32,230 --> 00:06:35,370
+Muabbada bil nawaya el hasana. Ish el maksud
+
+87
+00:06:35,370 --> 00:06:38,430
+muabbada bil nawaya el hasana? That we usually
+
+88
+00:06:38,430 --> 00:06:43,310
+make fatal mistakes with good intentions. Right.
+
+89
+00:06:43,670 --> 00:06:44,030
+Yes.
+
+90
+00:06:47,660 --> 00:06:51,800
+True to himself. He is being himself, not having
+
+91
+00:06:51,800 --> 00:06:54,580
+double face. Right? Do you understand what I mean?
+
+92
+00:06:55,820 --> 00:06:58,520
+No, no. No, no, no. I don't mean that. True to
+
+93
+00:06:58,520 --> 00:07:02,400
+himself, here it means that he is right. His
+
+94
+00:07:02,400 --> 00:07:06,000
+inside is his outside. We call it in English, his
+
+95
+00:07:06,000 --> 00:07:09,340
+being is his own seeming. His seeming and his
+
+96
+00:07:09,340 --> 00:07:13,400
+being are the same. He's not double faced. He's
+
+97
+00:07:13,400 --> 00:07:16,520
+not bad. His being not completely different from
+
+98
+00:07:16,520 --> 00:07:19,320
+his own seeming. But the goodness inside is
+
+99
+00:07:19,320 --> 00:07:22,500
+usually shown. The intentions is the being. The
+
+100
+00:07:22,500 --> 00:07:27,320
+actions are the seeming, right? So his actions and
+
+101
+00:07:27,320 --> 00:07:32,360
+his intentions are both good. Yes sister?
+
+102
+00:07:42,090 --> 00:07:46,270
+Right, we are not coming to this, right? The last
+
+103
+00:07:46,270 --> 00:07:48,310
+one which is the error of judgment, we are going
+
+104
+00:07:48,310 --> 00:07:52,310
+to discuss it, right? But in generally speaking,
+
+105
+00:07:52,530 --> 00:07:55,630
+right, in the case of Oedipus, right, that we are
+
+106
+00:07:55,630 --> 00:07:58,670
+going to study, the mistake is not his own
+
+107
+00:07:58,670 --> 00:08:02,250
+mistake, right? But he is having, right, another
+
+108
+00:08:02,250 --> 00:08:04,770
+psychological problem inside his own character
+
+109
+00:08:04,770 --> 00:08:08,550
+that led, right, for the destiny to be fulfilled.
+
+110
+00:08:09,100 --> 00:08:12,280
+that usually say that Oribos, it was not his own
+
+111
+00:08:12,280 --> 00:08:15,820
+mistake. It was the mistake of what? Of the evil
+
+112
+00:08:15,820 --> 00:08:18,580
+gods who destined him to kill his own father and
+
+113
+00:08:18,580 --> 00:08:21,820
+to marry his own mother, right? It was not his own
+
+114
+00:08:21,820 --> 00:08:25,180
+fault. He was destined to what? To do this, right?
+
+115
+00:08:25,420 --> 00:08:28,360
+So this question, we will discuss it later, right?
+
+116
+00:08:28,660 --> 00:08:34,810
+I mean that he could have accepted Or disbelieved
+
+117
+00:08:34,810 --> 00:08:38,070
+in this evil destiny and considered it nothing.
+
+118
+00:08:38,650 --> 00:08:41,350
+And nothing would have happened. But because he's
+
+119
+00:08:41,350 --> 00:08:44,130
+superstitious, because he's having superstitious
+
+120
+00:08:44,130 --> 00:08:50,050
+thinking, he believes in these evil ideas, his
+
+121
+00:08:50,050 --> 00:08:54,710
+destiny was fulfilled. So he has something wrong
+
+122
+00:08:54,710 --> 00:08:57,860
+in his own character. which is his own
+
+123
+00:08:57,860 --> 00:09:00,840
+superstitious thinking. We will come to discuss
+
+124
+00:09:00,840 --> 00:09:07,820
+that when we apply to Oedipus. Yeah, but most, I
+
+125
+00:09:07,820 --> 00:09:13,840
+mean, as I told you, most of the faults of the
+
+126
+00:09:13,840 --> 00:09:21,080
+hero according to the great dramatists like
+
+127
+00:09:21,080 --> 00:09:25,580
+Euripides, Aeschylus, and Sophocles, they usually
+
+128
+00:09:26,190 --> 00:09:30,570
+attribute the problem to gods, right? That it is
+
+129
+00:09:30,570 --> 00:09:34,270
+not usually a personal problem of the hero, but it
+
+130
+00:09:34,270 --> 00:09:37,710
+is the mistake or the injustice of what? The
+
+131
+00:09:37,710 --> 00:09:42,370
+injustice of the gods, right? And this is why they
+
+132
+00:09:42,370 --> 00:09:46,510
+were kicked out by whom? By Plato, right? Because
+
+133
+00:09:46,510 --> 00:09:49,890
+Plato kicked them out because they are saying,
+
+134
+00:09:50,310 --> 00:09:57,860
+making misrepresentation of gods, right? Well, in
+
+135
+00:09:57,860 --> 00:10:00,760
+this case, we will continue, right? I mean, the
+
+136
+00:10:00,760 --> 00:10:03,240
+first one, which is being good, good but not
+
+137
+00:10:03,240 --> 00:10:07,580
+perfect, right? Goodness makes others to
+
+138
+00:10:07,580 --> 00:10:12,360
+sympathize with him, right? Likeness, likeness to
+
+139
+00:10:12,360 --> 00:10:16,320
+have likeness too. Likeness here is to be like us,
+
+140
+00:10:16,500 --> 00:10:21,120
+not to be a superhero, right? For example, I don't
+
+141
+00:10:21,120 --> 00:10:25,080
+sympathize with Batman. Although he looks human,
+
+142
+00:10:25,500 --> 00:10:27,460
+but I don't sympathize with him. Do you know why?
+
+143
+00:10:27,980 --> 00:10:32,500
+He's not a human person or Superman or the Iron
+
+144
+00:10:32,500 --> 00:10:36,840
+Man or whatsoever because they are superheroes.
+
+145
+00:10:38,040 --> 00:10:41,880
+Superheroes, right? Yeah, supernatural and somehow
+
+146
+00:10:41,880 --> 00:10:46,000
+that in order to achieve these
+
+147
+00:10:50,030 --> 00:10:55,610
+feelings of pity and fear, we must sympathize with
+
+148
+00:10:55,610 --> 00:10:59,370
+human beings. Human beings, they usually get old,
+
+149
+00:10:59,550 --> 00:11:01,770
+they get sick, they get married, they have
+
+150
+00:11:01,770 --> 00:11:06,880
+children, right? Yeah, but you won't sympathize
+
+151
+00:11:06,880 --> 00:11:10,800
+with someone who is not like ourselves, right? The
+
+152
+00:11:10,800 --> 00:11:14,360
+moments of weakness and strength like everyone. So
+
+153
+00:11:14,360 --> 00:11:19,420
+the other quality of being goodness is to be a
+
+154
+00:11:19,420 --> 00:11:23,160
+human being like ourselves, not to be a superhero
+
+155
+00:11:23,160 --> 00:11:30,600
+and to be appropriate. This is the third quality.
+
+156
+00:11:30,820 --> 00:11:34,940
+The third quality, to be appropriate, true to his
+
+157
+00:11:34,940 --> 00:11:38,380
+type, to his age, to his gender, and to his social
+
+158
+00:11:38,380 --> 00:11:40,740
+status. What do you mean by that?
+
+159
+00:11:45,040 --> 00:11:49,540
+A woman
+
+160
+00:11:49,540 --> 00:11:55,800
+should speak and act like a woman. A king should
+
+161
+00:11:55,800 --> 00:12:00,890
+speak and act like a king. A little child should
+
+162
+00:12:00,890 --> 00:12:06,470
+speak and act like a little child. But if I find a
+
+163
+00:12:06,470 --> 00:12:10,930
+child who is going to speak and act like an old
+
+164
+00:12:10,930 --> 00:12:14,550
+man, he's not going to be realistic. He's not
+
+165
+00:12:14,550 --> 00:12:17,490
+appropriate. He's not appropriate to whom? He's
+
+166
+00:12:17,490 --> 00:12:22,330
+not appropriate to his neither to his gender nor
+
+167
+00:12:22,330 --> 00:12:28,850
+to his social status. The noble man speaks in a
+
+168
+00:12:28,850 --> 00:12:32,610
+language that differs from the language used by a
+
+169
+00:12:32,610 --> 00:12:37,230
+poor man, for example. And therefore, the
+
+170
+00:12:37,230 --> 00:12:43,310
+character is required to be true to his age, to
+
+171
+00:12:43,310 --> 00:12:47,940
+his gender, and to his social status. And to be
+
+172
+00:12:47,940 --> 00:12:52,460
+true here, they, I mean, change the word true and
+
+173
+00:12:52,460 --> 00:12:56,620
+they use the word appropriate. Use the word
+
+174
+00:12:56,620 --> 00:13:02,860
+appropriate, right? So appropriate to his age,
+
+175
+00:13:03,060 --> 00:13:07,220
+gender, and social status. Good, right? The last
+
+176
+00:13:07,220 --> 00:13:11,640
+one, which is the one before last, which is to be
+
+177
+00:13:11,640 --> 00:13:18,700
+consistent. Consistent with what? With the laws of
+
+178
+00:13:18,700 --> 00:13:23,260
+necessity and probability. And what do we mean
+
+179
+00:13:23,260 --> 00:13:27,000
+here by consistent with the laws of necessity and
+
+180
+00:13:27,000 --> 00:13:36,280
+probability? The character. must develop in the
+
+181
+00:13:36,280 --> 00:13:43,020
+track of the dramatic action, must change
+
+182
+00:13:43,020 --> 00:13:47,860
+according to what is probable to happen and what
+
+183
+00:13:47,860 --> 00:13:52,080
+is necessary to happen. So if he commits a crime
+
+184
+00:13:52,080 --> 00:13:56,070
+at the beginning, he must punished at the end,
+
+185
+00:13:56,510 --> 00:13:59,910
+right? If he goes into experience of new
+
+186
+00:13:59,910 --> 00:14:03,770
+knowledge, he should be a different person, right?
+
+187
+00:14:04,070 --> 00:14:08,170
+That we write consistency here. It means that the
+
+188
+00:14:08,170 --> 00:14:14,950
+tragic hero must develop in the dramatic action
+
+189
+00:14:14,950 --> 00:14:21,170
+depending on what is probable to happen and what
+
+190
+00:14:21,170 --> 00:14:27,420
+is necessary to happen. Yeah, true to life. Okay,
+
+191
+00:14:28,020 --> 00:14:32,870
+the last one. which is, we call it the tragic
+
+192
+00:14:32,870 --> 00:14:40,330
+flow. Flow here, F-L-A-W, not O-W, right? But F-L
+
+193
+00:1
+
+223
+00:16:46,600 --> 00:16:49,660
+we can say about Hamartia, that Hamartia is 
+
+224
+00:16:49,660 --> 00:16:54,100
+usually a mistake done by the hero. Either a
+
+225
+00:16:54,100 --> 00:16:58,840
+miscalculation or an error of judgment or having a
+
+226
+00:16:58,840 --> 00:17:02,050
+psychological problem in his own character that 
+
+227
+00:17:02,050 --> 00:17:07,950
+leads to his own catastrophe at the end. Fine?
+
+228
+00:17:10,750 --> 00:17:13,910
+Okay. I'm going to 
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc_postprocess.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..138345fda02dabcfb59f2955c04369497da8c145
--- /dev/null
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@@ -0,0 +1,912 @@
+1
+00:00:20,770 --> 00:00:24,670
+Okay, Bismillah ar-Rahman ar-Rahim. Today, we are
+
+2
+00:00:24,670 --> 00:00:28,410
+going to start our first class after the Eid, and
+
+3
+00:00:28,410 --> 00:00:31,750
+it's going to be a continuation for the elements
+
+4
+00:00:31,750 --> 00:00:36,850
+of tragedy according to Aristotle. Last time, we
+
+5
+00:00:36,850 --> 00:00:40,210
+talked about the plot, Aristotelian, typical
+
+6
+00:00:40,210 --> 00:00:42,410
+Aristotelian plot. And today, we are going to talk
+
+7
+00:00:42,410 --> 00:00:47,690
+about the character or the tragic hero. We are
+
+8
+00:00:47,690 --> 00:00:54,050
+going to start by linking this class to the
+
+9
+00:00:54,050 --> 00:00:58,250
+previous class by saying that Aristotle said that
+
+10
+00:00:58,250 --> 00:01:02,950
+any tragedy should not, should not and must not
+
+11
+00:01:02,950 --> 00:01:09,070
+show a very good character with a bad ending.
+
+12
+00:01:11,330 --> 00:01:16,110
+Neither a bad person or a bad character with a
+
+13
+00:01:16,110 --> 00:01:21,310
+good ending. All right. Guess why? Our sister here
+
+14
+00:01:21,310 --> 00:01:22,890
+started by saying yes.
+
+15
+00:01:28,140 --> 00:01:31,380
+Right, right. It's not realistic. This is a good
+
+16
+00:01:31,380 --> 00:01:35,840
+reason, right? Moreover, if we have the major
+
+17
+00:01:35,840 --> 00:01:40,100
+character as being a very good man or almost
+
+18
+00:01:40,100 --> 00:01:43,620
+perfect person, and at the same time, he's going
+
+19
+00:01:43,620 --> 00:01:47,100
+to have a bad ending, right? This is going to be
+
+20
+00:01:47,100 --> 00:01:52,350
+generating a sense of what? Injustice, right?
+
+21
+00:01:53,050 --> 00:01:56,730
+Anger. Why should this person who is almost
+
+22
+00:01:56,730 --> 00:02:01,010
+perfect supposed to end this way? On the other
+
+23
+00:02:01,010 --> 00:02:07,800
+hand, If he's a bad person and ends with a happy
+
+24
+00:02:07,800 --> 00:02:11,220
+ending, right, we will say this is unfair. This is
+
+25
+00:02:11,220 --> 00:02:15,780
+unfair. And it will never generate catharsis, pity
+
+26
+00:02:15,780 --> 00:02:19,720
+and fear, right? The same if, I mean, this bad
+
+27
+00:02:19,720 --> 00:02:25,000
+person ends with what? With, I mean, a good, a bad
+
+28
+00:02:25,000 --> 00:02:27,480
+ending, a punishment. We would say he deserve it.
+
+29
+00:02:28,130 --> 00:02:32,310
+He will be happy for his own bad ending. And
+
+30
+00:02:32,310 --> 00:02:36,610
+therefore, what is required is actually a
+
+31
+00:02:36,610 --> 00:02:39,210
+generation of pity and fear. And according to
+
+32
+00:02:39,210 --> 00:02:45,670
+Aristotle, the type of the tragedy which shows or
+
+33
+00:02:45,670 --> 00:02:49,050
+generates, right, catharsis, particularly pity and
+
+34
+00:02:49,050 --> 00:02:53,790
+fear, but it will be a good hero with a tragic
+
+35
+00:02:53,790 --> 00:02:58,150
+ending. A good hero with a tragic ending. So the
+
+36
+00:02:58,150 --> 00:03:03,050
+first thing, right, he says the first quality of
+
+37
+00:03:03,050 --> 00:03:07,370
+the tragic hero that he must be good, must be
+
+38
+00:03:07,370 --> 00:03:13,270
+good, right? Yes, he will be punished. It's having
+
+39
+00:03:13,270 --> 00:03:19,310
+a tragic ending, but at the same time, we can find
+
+40
+00:03:19,310 --> 00:03:24,990
+reasons for this punishment. Because this good man
+
+41
+00:03:24,990 --> 00:03:30,670
+is going to commit a mistake. This mistake is
+
+42
+00:03:30,670 --> 00:03:35,590
+going to lead to his own punishment at the end of
+
+43
+00:03:36,290 --> 00:03:41,030
+The play. What I mean that we are all human beings
+
+44
+00:03:41,030 --> 00:03:45,810
+and we are subject to making mistakes. Every one
+
+45
+00:03:45,810 --> 00:03:49,870
+of us makes mistakes, right? To err is human,
+
+46
+00:03:50,890 --> 00:03:54,430
+right? And it is part of what? Part of our own
+
+47
+00:03:54,430 --> 00:03:58,150
+nature. And therefore, at a certain point in his
+
+48
+00:03:58,150 --> 00:04:01,850
+life, the tragic hero will make a mistake. This
+
+49
+00:04:01,850 --> 00:04:05,210
+mistake is a fatal mistake. What do we mean by a
+
+50
+00:04:05,210 --> 00:04:09,110
+fatal mistake? A mistake, yeah, which will lead to
+
+51
+00:04:09,110 --> 00:04:12,690
+a catastrophic ending, to a catastrophic ending,
+
+52
+00:04:13,370 --> 00:04:16,790
+right? And this is why we say that his goodness is
+
+53
+00:04:16,790 --> 00:04:22,070
+not perfect, right? But he has a little bit of
+
+54
+00:04:22,070 --> 00:04:25,290
+wickedness like everyone. Right? Right? Who
+
+55
+00:04:25,290 --> 00:04:30,130
+assumes that we don't have a kind of bad qualities
+
+56
+00:04:30,130 --> 00:04:34,390
+inside ourselves or at least bad right habits, bad
+
+57
+00:04:34,390 --> 00:04:37,830
+thoughts that comes to our mind. Right? But in
+
+58
+00:04:37,830 --> 00:04:40,790
+general, what we can say that his goodness, his
+
+59
+00:04:40,790 --> 00:04:45,230
+goodness is much more than his own wickedness,
+
+60
+00:04:45,490 --> 00:04:49,610
+right? Right? If we want to classify him, we
+
+61
+00:04:49,610 --> 00:04:52,870
+cannot classify him as being what? As being bad
+
+62
+00:04:52,870 --> 00:04:56,010
+because every one of us is having these two parts,
+
+63
+00:04:56,450 --> 00:05:01,680
+the angel and the devil, right? Yeah, which is
+
+64
+00:05:01,680 --> 00:05:04,820
+whispering in your ear all the time, insinuating
+
+65
+00:05:04,820 --> 00:05:09,720
+to you to make what? Bad things, right? وَنَفِسٍ
+
+66
+00:05:09,720 --> 00:05:12,640
+وَمَا سَوَّاهَا فَأَلْهَامَهَا فُجُورَهَا
+
+67
+00:05:12,640 --> 00:05:14,840
+وَتَقْوَاهَا This is what makes us human.
+
+68
+00:05:20,740 --> 00:05:23,960
+And therefore, this is what is required from the
+
+69
+00:05:23,960 --> 00:05:27,680
+tragic hero, his goodness to be much more than his
+
+70
+00:05:27,680 --> 00:05:31,380
+own wickedness, but the mistake that he's making
+
+71
+00:05:31,380 --> 00:05:34,620
+is going to be the reason behind his own
+
+72
+00:05:34,620 --> 00:05:40,060
+punishment, right? He is true to himself, right?
+
+73
+00:05:41,380 --> 00:05:45,300
+Both good in his own intentions and actions,
+
+74
+00:05:46,160 --> 00:05:50,440
+right? Some people are good in actions, but they
+
+75
+00:05:50,440 --> 00:05:55,020
+have bad intentions and vice versa, right? Some
+
+76
+00:05:55,020 --> 00:05:59,200
+people they might have bad actions, although they
+
+77
+00:05:59,200 --> 00:06:03,960
+have good intentions, right? But the hero here is
+
+78
+00:06:03,960 --> 00:06:07,980
+required to have good intentions and good actions
+
+79
+00:06:07,980 --> 00:06:11,820
+as well. Good actions as? Well, yeah, but he
+
+80
+00:06:11,820 --> 00:06:15,870
+commits the mistake with a good intention. Like
+
+81
+00:06:15,870 --> 00:06:18,350
+every one of us. Like the good people. Like the
+
+82
+00:06:18,350 --> 00:06:21,250
+God people. They don't have a wicked intention.
+
+83
+00:06:21,490 --> 00:06:23,550
+They usually make the mistakes while they have
+
+84
+00:06:23,550 --> 00:06:28,010
+good intentions. Right. What tariq ila, ila
+
+85
+00:06:28,010 --> 00:06:31,990
+jahannam, fil a'da, kama yaqul el mathal. Right.
+
+86
+00:06:32,230 --> 00:06:35,370
+Muabbada bil nawaya el hasana. Ish el maksud
+
+87
+00:06:35,370 --> 00:06:38,430
+muabbada bil nawaya el hasana? That we usually
+
+88
+00:06:38,430 --> 00:06:43,310
+make fatal mistakes with good intentions. Right.
+
+89
+00:06:43,670 --> 00:06:44,030
+Yes.
+
+90
+00:06:47,660 --> 00:06:51,800
+True to himself. He is being himself, not having
+
+91
+00:06:51,800 --> 00:06:54,580
+double face. Right? Do you understand what I mean?
+
+92
+00:06:55,820 --> 00:06:58,520
+No, no. No, no, no. I don't mean that. True to
+
+93
+00:06:58,520 --> 00:07:02,400
+himself, here it means that he is right. His
+
+94
+00:07:02,400 --> 00:07:06,000
+inside is his outside. We call it in English, his
+
+95
+00:07:06,000 --> 00:07:09,340
+being is his own seeming. His seeming and his
+
+96
+00:07:09,340 --> 00:07:13,400
+being are the same. He's not double faced. He's
+
+97
+00:07:13,400 --> 00:07:16,520
+not bad. His being not completely different from
+
+98
+00:07:16,520 --> 00:07:19,320
+his own seeming. But the goodness inside is
+
+99
+00:07:19,320 --> 00:07:22,500
+usually shown. The intentions is the being. The
+
+100
+00:07:22,500 --> 00:07:27,320
+actions are the seeming, right? So his actions and
+
+101
+00:07:27,320 --> 00:07:32,360
+his intentions are both good. Yes sister?
+
+102
+00:07:42,090 --> 00:07:46,270
+Right, we are not coming to this, right? The last
+
+103
+00:07:46,270 --> 00:07:48,310
+one which is the error of judgment, we are going
+
+104
+00:07:48,310 --> 00:07:52,310
+to discuss it, right? But in generally speaking,
+
+105
+00:07:52,530 --> 00:07:55,630
+right, in the case of Oedipus, right, that we are
+
+106
+00:07:55,630 --> 00:07:58,670
+going to study, the mistake is not his own
+
+107
+00:07:58,670 --> 00:08:02,250
+mistake, right? But he is having, right, another
+
+108
+00:08:02,250 --> 00:08:04,770
+psychological problem inside his own character
+
+109
+00:08:04,770 --> 00:08:08,550
+that led, right, for the destiny to be fulfilled.
+
+110
+00:08:09,100 --> 00:08:12,280
+that usually say that Oribos, it was not his own
+
+111
+00:08:12,280 --> 00:08:15,820
+mistake. It was the mistake of what? Of the evil
+
+112
+00:08:15,820 --> 00:08:18,580
+gods who destined him to kill his own father and
+
+113
+00:08:18,580 --> 00:08:21,820
+to marry his own mother, right? It was not his own
+
+114
+00:08:21,820 --> 00:08:25,180
+fault. He was destined to what? To do this, right?
+
+115
+00:08:25,420 --> 00:08:28,360
+So this question, we will discuss it later, right?
+
+116
+00:08:28,660 --> 00:08:34,810
+I mean that he could have accepted Or disbelieved
+
+117
+00:08:34,810 --> 00:08:38,070
+in this evil destiny and considered it nothing.
+
+118
+00:08:38,650 --> 00:08:41,350
+And nothing would have happened. But because he's
+
+119
+00:08:41,350 --> 00:08:44,130
+superstitious, because he's having superstitious
+
+120
+00:08:44,130 --> 00:08:50,050
+thinking, he believes in these evil ideas, his
+
+121
+00:08:50,050 --> 00:08:54,710
+destiny was fulfilled. So he has something wrong
+
+122
+00:08:54,710 --> 00:08:57,860
+in his own character. which is his own
+
+123
+00:08:57,860 --> 00:09:00,840
+superstitious thinking. We will come to discuss
+
+124
+00:09:00,840 --> 00:09:07,820
+that when we apply to Oedipus. Yeah, but most, I
+
+125
+00:09:07,820 --> 00:09:13,840
+mean, as I told you, most of the faults of the
+
+126
+00:09:13,840 --> 00:09:21,080
+hero according to the great dramatists like
+
+127
+00:09:21,080 --> 00:09:25,580
+Euripides, Aeschylus, and Sophocles, they usually
+
+128
+00:09:26,190 --> 00:09:30,570
+attribute the problem to gods, right? That it is
+
+129
+00:09:30,570 --> 00:09:34,270
+not usually a personal problem of the hero, but it
+
+130
+00:09:34,270 --> 00:09:37,710
+is the mistake or the injustice of what? The
+
+131
+00:09:37,710 --> 00:09:42,370
+injustice of the gods, right? And this is why they
+
+132
+00:09:42,370 --> 00:09:46,510
+were kicked out by whom? By Plato, right? Because
+
+133
+00:09:46,510 --> 00:09:49,890
+Plato kicked them out because they are saying,
+
+134
+00:09:50,310 --> 00:09:57,860
+making misrepresentation of gods, right? Well, in
+
+135
+00:09:57,860 --> 00:10:00,760
+this case, we will continue, right? I mean, the
+
+136
+00:10:00,760 --> 00:10:03,240
+first one, which is being good, good but not
+
+137
+00:10:03,240 --> 00:10:07,580
+perfect, right? Goodness makes others to
+
+138
+00:10:07,580 --> 00:10:12,360
+sympathize with him, right? Likeness, likeness to
+
+139
+00:10:12,360 --> 00:10:16,320
+have likeness too. Likeness here is to be like us,
+
+140
+00:10:16,500 --> 00:10:21,120
+not to be a superhero, right? For example, I don't
+
+141
+00:10:21,120 --> 00:10:25,080
+sympathize with Batman. Although he looks human,
+
+142
+00:10:25,500 --> 00:10:27,460
+but I don't sympathize with him. Do you know why?
+
+143
+00:10:27,980 --> 00:10:32,500
+He's not a human person or Superman or the Iron
+
+144
+00:10:32,500 --> 00:10:36,840
+Man or whatsoever because they are superheroes.
+
+145
+00:10:38,040 --> 00:10:41,880
+Superheroes, right? Yeah, supernatural and somehow
+
+146
+00:10:41,880 --> 00:10:46,000
+that in order to achieve these
+
+147
+00:10:50,030 --> 00:10:55,610
+feelings of pity and fear, we must sympathize with
+
+148
+00:10:55,610 --> 00:10:59,370
+human beings. Human beings, they usually get old,
+
+149
+00:10:59,550 --> 00:11:01,770
+they get sick, they get married, they have
+
+150
+00:11:01,770 --> 00:11:06,880
+children, right? Yeah, but you won't sympathize
+
+151
+00:11:06,880 --> 00:11:10,800
+with someone who is not like ourselves, right? The
+
+152
+00:11:10,800 --> 00:11:14,360
+moments of weakness and strength like everyone. So
+
+153
+00:11:14,360 --> 00:11:19,420
+the other quality of being goodness is to be a
+
+154
+00:11:19,420 --> 00:11:23,160
+human being like ourselves, not to be a superhero
+
+155
+00:11:23,160 --> 00:11:30,600
+and to be appropriate. This is the third quality.
+
+156
+00:11:30,820 --> 00:11:34,940
+The third quality, to be appropriate, true to his
+
+157
+00:11:34,940 --> 00:11:38,380
+type, to his age, to his gender, and to his social
+
+158
+00:11:38,380 --> 00:11:40,740
+status. What do you mean by that?
+
+159
+00:11:45,040 --> 00:11:49,540
+A woman
+
+160
+00:11:49,540 --> 00:11:55,800
+should speak and act like a woman. A king should
+
+161
+00:11:55,800 --> 00:12:00,890
+speak and act like a king. A little child should
+
+162
+00:12:00,890 --> 00:12:06,470
+speak and act like a little child. But if I find a
+
+163
+00:12:06,470 --> 00:12:10,930
+child who is going to speak and act like an old
+
+164
+00:12:10,930 --> 00:12:14,550
+man, he's not going to be realistic. He's not
+
+165
+00:12:14,550 --> 00:12:17,490
+appropriate. He's not appropriate to whom? He's
+
+166
+00:12:17,490 --> 00:12:22,330
+not appropriate to his neither to his gender nor
+
+167
+00:12:22,330 --> 00:12:28,850
+to his social status. The noble man speaks in a
+
+168
+00:12:28,850 --> 00:12:32,610
+language that differs from the language used by a
+
+169
+00:12:32,610 --> 00:12:37,230
+poor man, for example. And therefore, the
+
+170
+00:12:37,230 --> 00:12:43,310
+character is required to be true to his age, to
+
+171
+00:12:43,310 --> 00:12:47,940
+his gender, and to his social status. And to be
+
+172
+00:12:47,940 --> 00:12:52,460
+true here, they, I mean, change the word true and
+
+173
+00:12:52,460 --> 00:12:56,620
+they use the word appropriate. Use the word
+
+174
+00:12:56,620 --> 00:13:02,860
+appropriate, right? So appropriate to his age,
+
+175
+00:13:03,060 --> 00:13:07,220
+gender, and social status. Good, right? The last
+
+176
+00:13:07,220 --> 00:13:11,640
+one, which is the one before last, which is to be
+
+177
+00:13:11,640 --> 00:13:18,700
+consistent. Consistent with what? With the laws of
+
+178
+00:13:18,700 --> 00:13:23,260
+necessity and probability. And what do we mean
+
+179
+00:13:23,260 --> 00:13:27,000
+here by consistent with the laws of necessity and
+
+180
+00:13:27,000 --> 00:13:36,280
+probability? The character. must develop in the
+
+181
+00:13:36,280 --> 00:13:43,020
+track of the dramatic action, must change
+
+182
+00:13:43,020 --> 00:13:47,860
+according to what is probable to happen and what
+
+183
+00:13:47,860 --> 00:13:52,080
+is necessary to happen. So if he commits a crime
+
+184
+00:13:52,080 --> 00:13:56,070
+at the beginning, he must punished at the end,
+
+185
+00:13:56,510 --> 00:13:59,910
+right? If he goes into experience of new
+
+186
+00:13:59,910 --> 00:14:03,770
+knowledge, he should be a different person, right?
+
+187
+00:14:04,070 --> 00:14:08,170
+That we write consistency here. It means that the
+
+188
+00:14:08,170 --> 00:14:14,950
+tragic hero must develop in the dramatic action
+
+189
+00:14:14,950 --> 00:14:21,170
+depending on what is probable to happen and what
+
+190
+00:14:21,170 --> 00:14:27,420
+is necessary to happen. Yeah, true to life. Okay,
+
+191
+00:14:28,020 --> 00:14:32,870
+the last one. which is, we call it the tragic
+
+192
+00:14:32,870 --> 00:14:40,330
+flow. Flow here, F-L-A-W, not O-W, right? But F-L
+
+193
+00:14:40,330 --> 00:14:45,390
+-A-W. Flow here means mistake. There is a mistake
+
+194
+00:14:45,390 --> 00:14:50,490
+in his own character, in his own character. Yeah,
+
+195
+00:14:50,750 --> 00:14:54,710
+tragic flow. And this tragic flow might be
+
+196
+00:14:55,470 --> 00:14:59,950
+understood in two ways, in two ways, right? Okay.
+
+197
+00:15:00,530 --> 00:15:03,550
+This tragic flow is called Hamartia. It's called
+
+198
+00:15:03,550 --> 00:15:06,670
+Hamartia in Greek. And Hamartia can be understood,
+
+199
+00:15:06,890 --> 00:15:11,070
+as I told you, right, an error of judgment or a
+
+200
+00:15:11,070 --> 00:15:15,110
+miscalculation. That is done by whom? By that
+
+201
+00:15:15,110 --> 00:15:18,890
+tragic hero, right? I'll give you example from
+
+202
+00:15:18,890 --> 00:15:20,990
+King Lear, the one that you are famous with,
+
+203
+00:15:21,370 --> 00:15:26,680
+familiar with. King Lear, when he thought that his
+
+204
+00:15:26,680 --> 00:15:30,120
+two elder daughters, they know, I mean, they love
+
+205
+00:15:30,120 --> 00:15:33,700
+him more than his younger daughter, right? He
+
+206
+00:15:33,700 --> 00:15:38,400
+committed an error of judgment, right? Because he
+
+207
+00:15:38,400 --> 00:15:42,460
+judged Cordelia for being what? Not loving him.
+
+208
+00:15:42,880 --> 00:15:47,580
+And the two, right? Okay, it was actually error of
+
+209
+00:15:47,580 --> 00:15:51,470
+judgment. And when he decided to divide his
+
+210
+00:15:51,470 --> 00:15:55,130
+kingdom among his daughters, it was a
+
+211
+00:15:55,130 --> 00:15:58,950
+miscalculation, mess. He thought that he will rest
+
+212
+00:15:58,950 --> 00:16:02,730
+like the king, the father, and everyone is going
+
+213
+00:16:02,730 --> 00:16:06,210
+to respect him and he will live happily. But this
+
+214
+00:16:06,210 --> 00:16:11,630
+was a miscalculation or error of judgment because
+
+215
+00:16:11,630 --> 00:16:16,010
+he did not know the truth about his own daughters,
+
+216
+00:16:17,110 --> 00:16:20,150
+right? This is the mistake in his own character.
+
+217
+00:16:20,870 --> 00:16:24,690
+Another mistake also, right, or hamarshi can be as
+
+218
+00:16:24,690 --> 00:16:28,730
+a psychological mistake, right, inside the
+
+219
+00:16:28,730 --> 00:16:33,000
+character. The character is having Like King Lear,
+
+220
+00:16:33,180 --> 00:16:37,220
+he had a problem of pride. And this is a
+
+221
+00:16:37,220 --> 00:16:42,080
+psychological mistake, right? Because pride is
+
+222
+00:16:42,080 --> 00:16:46,600
+fatal. Pride is fatal. And therefore, right, what
+
+223
+00:16:46,600 --> 00:16:49,660
+we can say about Hamartia, that Hamartia is
+
+224
+00:16:49,660 --> 00:16:54,100
+usually a mistake done by the hero. Either a
+
+225
+00:16:54,100 --> 00:16:58,840
+miscalculation or an error of judgment or having a
+
+226
+00:16:58,840 --> 00:17:02,050
+psychological problem in his own character that
+
+227
+00:17:02,050 --> 00:17:07,950
+leads to his own catastrophe at the end. Fine?
+
+228
+00:17:10,750 --> 00:17:13,910
+Okay. I'm going to
+
diff --git a/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc_raw.srt b/PL9fwy3NUQKwau8iW0Un7B0Fm120eJDzpc/yzXvs3lkHBc_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..138345fda02dabcfb59f2955c04369497da8c145
--- /dev/null
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@@ -0,0 +1,912 @@
+1
+00:00:20,770 --> 00:00:24,670
+Okay, Bismillah ar-Rahman ar-Rahim. Today, we are
+
+2
+00:00:24,670 --> 00:00:28,410
+going to start our first class after the Eid, and
+
+3
+00:00:28,410 --> 00:00:31,750
+it's going to be a continuation for the elements
+
+4
+00:00:31,750 --> 00:00:36,850
+of tragedy according to Aristotle. Last time, we
+
+5
+00:00:36,850 --> 00:00:40,210
+talked about the plot, Aristotelian, typical
+
+6
+00:00:40,210 --> 00:00:42,410
+Aristotelian plot. And today, we are going to talk
+
+7
+00:00:42,410 --> 00:00:47,690
+about the character or the tragic hero. We are
+
+8
+00:00:47,690 --> 00:00:54,050
+going to start by linking this class to the
+
+9
+00:00:54,050 --> 00:00:58,250
+previous class by saying that Aristotle said that
+
+10
+00:00:58,250 --> 00:01:02,950
+any tragedy should not, should not and must not
+
+11
+00:01:02,950 --> 00:01:09,070
+show a very good character with a bad ending.
+
+12
+00:01:11,330 --> 00:01:16,110
+Neither a bad person or a bad character with a
+
+13
+00:01:16,110 --> 00:01:21,310
+good ending. All right. Guess why? Our sister here
+
+14
+00:01:21,310 --> 00:01:22,890
+started by saying yes.
+
+15
+00:01:28,140 --> 00:01:31,380
+Right, right. It's not realistic. This is a good
+
+16
+00:01:31,380 --> 00:01:35,840
+reason, right? Moreover, if we have the major
+
+17
+00:01:35,840 --> 00:01:40,100
+character as being a very good man or almost
+
+18
+00:01:40,100 --> 00:01:43,620
+perfect person, and at the same time, he's going
+
+19
+00:01:43,620 --> 00:01:47,100
+to have a bad ending, right? This is going to be
+
+20
+00:01:47,100 --> 00:01:52,350
+generating a sense of what? Injustice, right?
+
+21
+00:01:53,050 --> 00:01:56,730
+Anger. Why should this person who is almost
+
+22
+00:01:56,730 --> 00:02:01,010
+perfect supposed to end this way? On the other
+
+23
+00:02:01,010 --> 00:02:07,800
+hand, If he's a bad person and ends with a happy
+
+24
+00:02:07,800 --> 00:02:11,220
+ending, right, we will say this is unfair. This is
+
+25
+00:02:11,220 --> 00:02:15,780
+unfair. And it will never generate catharsis, pity
+
+26
+00:02:15,780 --> 00:02:19,720
+and fear, right? The same if, I mean, this bad
+
+27
+00:02:19,720 --> 00:02:25,000
+person ends with what? With, I mean, a good, a bad
+
+28
+00:02:25,000 --> 00:02:27,480
+ending, a punishment. We would say he deserve it.
+
+29
+00:02:28,130 --> 00:02:32,310
+He will be happy for his own bad ending. And
+
+30
+00:02:32,310 --> 00:02:36,610
+therefore, what is required is actually a
+
+31
+00:02:36,610 --> 00:02:39,210
+generation of pity and fear. And according to
+
+32
+00:02:39,210 --> 00:02:45,670
+Aristotle, the type of the tragedy which shows or
+
+33
+00:02:45,670 --> 00:02:49,050
+generates, right, catharsis, particularly pity and
+
+34
+00:02:49,050 --> 00:02:53,790
+fear, but it will be a good hero with a tragic
+
+35
+00:02:53,790 --> 00:02:58,150
+ending. A good hero with a tragic ending. So the
+
+36
+00:02:58,150 --> 00:03:03,050
+first thing, right, he says the first quality of
+
+37
+00:03:03,050 --> 00:03:07,370
+the tragic hero that he must be good, must be
+
+38
+00:03:07,370 --> 00:03:13,270
+good, right? Yes, he will be punished. It's having
+
+39
+00:03:13,270 --> 00:03:19,310
+a tragic ending, but at the same time, we can find
+
+40
+00:03:19,310 --> 00:03:24,990
+reasons for this punishment. Because this good man
+
+41
+00:03:24,990 --> 00:03:30,670
+is going to commit a mistake. This mistake is
+
+42
+00:03:30,670 --> 00:03:35,590
+going to lead to his own punishment at the end of
+
+43
+00:03:36,290 --> 00:03:41,030
+The play. What I mean that we are all human beings
+
+44
+00:03:41,030 --> 00:03:45,810
+and we are subject to making mistakes. Every one
+
+45
+00:03:45,810 --> 00:03:49,870
+of us makes mistakes, right? To err is human,
+
+46
+00:03:50,890 --> 00:03:54,430
+right? And it is part of what? Part of our own
+
+47
+00:03:54,430 --> 00:03:58,150
+nature. And therefore, at a certain point in his
+
+48
+00:03:58,150 --> 00:04:01,850
+life, the tragic hero will make a mistake. This
+
+49
+00:04:01,850 --> 00:04:05,210
+mistake is a fatal mistake. What do we mean by a
+
+50
+00:04:05,210 --> 00:04:09,110
+fatal mistake? A mistake, yeah, which will lead to
+
+51
+00:04:09,110 --> 00:04:12,690
+a catastrophic ending, to a catastrophic ending,
+
+52
+00:04:13,370 --> 00:04:16,790
+right? And this is why we say that his goodness is
+
+53
+00:04:16,790 --> 00:04:22,070
+not perfect, right? But he has a little bit of
+
+54
+00:04:22,070 --> 00:04:25,290
+wickedness like everyone. Right? Right? Who
+
+55
+00:04:25,290 --> 00:04:30,130
+assumes that we don't have a kind of bad qualities
+
+56
+00:04:30,130 --> 00:04:34,390
+inside ourselves or at least bad right habits, bad
+
+57
+00:04:34,390 --> 00:04:37,830
+thoughts that comes to our mind. Right? But in
+
+58
+00:04:37,830 --> 00:04:40,790
+general, what we can say that his goodness, his
+
+59
+00:04:40,790 --> 00:04:45,230
+goodness is much more than his own wickedness,
+
+60
+00:04:45,490 --> 00:04:49,610
+right? Right? If we want to classify him, we
+
+61
+00:04:49,610 --> 00:04:52,870
+cannot classify him as being what? As being bad
+
+62
+00:04:52,870 --> 00:04:56,010
+because every one of us is having these two parts,
+
+63
+00:04:56,450 --> 00:05:01,680
+the angel and the devil, right? Yeah, which is
+
+64
+00:05:01,680 --> 00:05:04,820
+whispering in your ear all the time, insinuating
+
+65
+00:05:04,820 --> 00:05:09,720
+to you to make what? Bad things, right? وَنَفِسٍ
+
+66
+00:05:09,720 --> 00:05:12,640
+وَمَا سَوَّاهَا فَأَلْهَامَهَا فُجُورَهَا
+
+67
+00:05:12,640 --> 00:05:14,840
+وَتَقْوَاهَا This is what makes us human.
+
+68
+00:05:20,740 --> 00:05:23,960
+And therefore, this is what is required from the
+
+69
+00:05:23,960 --> 00:05:27,680
+tragic hero, his goodness to be much more than his
+
+70
+00:05:27,680 --> 00:05:31,380
+own wickedness, but the mistake that he's making
+
+71
+00:05:31,380 --> 00:05:34,620
+is going to be the reason behind his own
+
+72
+00:05:34,620 --> 00:05:40,060
+punishment, right? He is true to himself, right?
+
+73
+00:05:41,380 --> 00:05:45,300
+Both good in his own intentions and actions,
+
+74
+00:05:46,160 --> 00:05:50,440
+right? Some people are good in actions, but they
+
+75
+00:05:50,440 --> 00:05:55,020
+have bad intentions and vice versa, right? Some
+
+76
+00:05:55,020 --> 00:05:59,200
+people they might have bad actions, although they
+
+77
+00:05:59,200 --> 00:06:03,960
+have good intentions, right? But the hero here is
+
+78
+00:06:03,960 --> 00:06:07,980
+required to have good intentions and good actions
+
+79
+00:06:07,980 --> 00:06:11,820
+as well. Good actions as? Well, yeah, but he
+
+80
+00:06:11,820 --> 00:06:15,870
+commits the mistake with a good intention. Like
+
+81
+00:06:15,870 --> 00:06:18,350
+every one of us. Like the good people. Like the
+
+82
+00:06:18,350 --> 00:06:21,250
+God people. They don't have a wicked intention.
+
+83
+00:06:21,490 --> 00:06:23,550
+They usually make the mistakes while they have
+
+84
+00:06:23,550 --> 00:06:28,010
+good intentions. Right. What tariq ila, ila
+
+85
+00:06:28,010 --> 00:06:31,990
+jahannam, fil a'da, kama yaqul el mathal. Right.
+
+86
+00:06:32,230 --> 00:06:35,370
+Muabbada bil nawaya el hasana. Ish el maksud
+
+87
+00:06:35,370 --> 00:06:38,430
+muabbada bil nawaya el hasana? That we usually
+
+88
+00:06:38,430 --> 00:06:43,310
+make fatal mistakes with good intentions. Right.
+
+89
+00:06:43,670 --> 00:06:44,030
+Yes.
+
+90
+00:06:47,660 --> 00:06:51,800
+True to himself. He is being himself, not having
+
+91
+00:06:51,800 --> 00:06:54,580
+double face. Right? Do you understand what I mean?
+
+92
+00:06:55,820 --> 00:06:58,520
+No, no. No, no, no. I don't mean that. True to
+
+93
+00:06:58,520 --> 00:07:02,400
+himself, here it means that he is right. His
+
+94
+00:07:02,400 --> 00:07:06,000
+inside is his outside. We call it in English, his
+
+95
+00:07:06,000 --> 00:07:09,340
+being is his own seeming. His seeming and his
+
+96
+00:07:09,340 --> 00:07:13,400
+being are the same. He's not double faced. He's
+
+97
+00:07:13,400 --> 00:07:16,520
+not bad. His being not completely different from
+
+98
+00:07:16,520 --> 00:07:19,320
+his own seeming. But the goodness inside is
+
+99
+00:07:19,320 --> 00:07:22,500
+usually shown. The intentions is the being. The
+
+100
+00:07:22,500 --> 00:07:27,320
+actions are the seeming, right? So his actions and
+
+101
+00:07:27,320 --> 00:07:32,360
+his intentions are both good. Yes sister?
+
+102
+00:07:42,090 --> 00:07:46,270
+Right, we are not coming to this, right? The last
+
+103
+00:07:46,270 --> 00:07:48,310
+one which is the error of judgment, we are going
+
+104
+00:07:48,310 --> 00:07:52,310
+to discuss it, right? But in generally speaking,
+
+105
+00:07:52,530 --> 00:07:55,630
+right, in the case of Oedipus, right, that we are
+
+106
+00:07:55,630 --> 00:07:58,670
+going to study, the mistake is not his own
+
+107
+00:07:58,670 --> 00:08:02,250
+mistake, right? But he is having, right, another
+
+108
+00:08:02,250 --> 00:08:04,770
+psychological problem inside his own character
+
+109
+00:08:04,770 --> 00:08:08,550
+that led, right, for the destiny to be fulfilled.
+
+110
+00:08:09,100 --> 00:08:12,280
+that usually say that Oribos, it was not his own
+
+111
+00:08:12,280 --> 00:08:15,820
+mistake. It was the mistake of what? Of the evil
+
+112
+00:08:15,820 --> 00:08:18,580
+gods who destined him to kill his own father and
+
+113
+00:08:18,580 --> 00:08:21,820
+to marry his own mother, right? It was not his own
+
+114
+00:08:21,820 --> 00:08:25,180
+fault. He was destined to what? To do this, right?
+
+115
+00:08:25,420 --> 00:08:28,360
+So this question, we will discuss it later, right?
+
+116
+00:08:28,660 --> 00:08:34,810
+I mean that he could have accepted Or disbelieved
+
+117
+00:08:34,810 --> 00:08:38,070
+in this evil destiny and considered it nothing.
+
+118
+00:08:38,650 --> 00:08:41,350
+And nothing would have happened. But because he's
+
+119
+00:08:41,350 --> 00:08:44,130
+superstitious, because he's having superstitious
+
+120
+00:08:44,130 --> 00:08:50,050
+thinking, he believes in these evil ideas, his
+
+121
+00:08:50,050 --> 00:08:54,710
+destiny was fulfilled. So he has something wrong
+
+122
+00:08:54,710 --> 00:08:57,860
+in his own character. which is his own
+
+123
+00:08:57,860 --> 00:09:00,840
+superstitious thinking. We will come to discuss
+
+124
+00:09:00,840 --> 00:09:07,820
+that when we apply to Oedipus. Yeah, but most, I
+
+125
+00:09:07,820 --> 00:09:13,840
+mean, as I told you, most of the faults of the
+
+126
+00:09:13,840 --> 00:09:21,080
+hero according to the great dramatists like
+
+127
+00:09:21,080 --> 00:09:25,580
+Euripides, Aeschylus, and Sophocles, they usually
+
+128
+00:09:26,190 --> 00:09:30,570
+attribute the problem to gods, right? That it is
+
+129
+00:09:30,570 --> 00:09:34,270
+not usually a personal problem of the hero, but it
+
+130
+00:09:34,270 --> 00:09:37,710
+is the mistake or the injustice of what? The
+
+131
+00:09:37,710 --> 00:09:42,370
+injustice of the gods, right? And this is why they
+
+132
+00:09:42,370 --> 00:09:46,510
+were kicked out by whom? By Plato, right? Because
+
+133
+00:09:46,510 --> 00:09:49,890
+Plato kicked them out because they are saying,
+
+134
+00:09:50,310 --> 00:09:57,860
+making misrepresentation of gods, right? Well, in
+
+135
+00:09:57,860 --> 00:10:00,760
+this case, we will continue, right? I mean, the
+
+136
+00:10:00,760 --> 00:10:03,240
+first one, which is being good, good but not
+
+137
+00:10:03,240 --> 00:10:07,580
+perfect, right? Goodness makes others to
+
+138
+00:10:07,580 --> 00:10:12,360
+sympathize with him, right? Likeness, likeness to
+
+139
+00:10:12,360 --> 00:10:16,320
+have likeness too. Likeness here is to be like us,
+
+140
+00:10:16,500 --> 00:10:21,120
+not to be a superhero, right? For example, I don't
+
+141
+00:10:21,120 --> 00:10:25,080
+sympathize with Batman. Although he looks human,
+
+142
+00:10:25,500 --> 00:10:27,460
+but I don't sympathize with him. Do you know why?
+
+143
+00:10:27,980 --> 00:10:32,500
+He's not a human person or Superman or the Iron
+
+144
+00:10:32,500 --> 00:10:36,840
+Man or whatsoever because they are superheroes.
+
+145
+00:10:38,040 --> 00:10:41,880
+Superheroes, right? Yeah, supernatural and somehow
+
+146
+00:10:41,880 --> 00:10:46,000
+that in order to achieve these
+
+147
+00:10:50,030 --> 00:10:55,610
+feelings of pity and fear, we must sympathize with
+
+148
+00:10:55,610 --> 00:10:59,370
+human beings. Human beings, they usually get old,
+
+149
+00:10:59,550 --> 00:11:01,770
+they get sick, they get married, they have
+
+150
+00:11:01,770 --> 00:11:06,880
+children, right? Yeah, but you won't sympathize
+
+151
+00:11:06,880 --> 00:11:10,800
+with someone who is not like ourselves, right? The
+
+152
+00:11:10,800 --> 00:11:14,360
+moments of weakness and strength like everyone. So
+
+153
+00:11:14,360 --> 00:11:19,420
+the other quality of being goodness is to be a
+
+154
+00:11:19,420 --> 00:11:23,160
+human being like ourselves, not to be a superhero
+
+155
+00:11:23,160 --> 00:11:30,600
+and to be appropriate. This is the third quality.
+
+156
+00:11:30,820 --> 00:11:34,940
+The third quality, to be appropriate, true to his
+
+157
+00:11:34,940 --> 00:11:38,380
+type, to his age, to his gender, and to his social
+
+158
+00:11:38,380 --> 00:11:40,740
+status. What do you mean by that?
+
+159
+00:11:45,040 --> 00:11:49,540
+A woman
+
+160
+00:11:49,540 --> 00:11:55,800
+should speak and act like a woman. A king should
+
+161
+00:11:55,800 --> 00:12:00,890
+speak and act like a king. A little child should
+
+162
+00:12:00,890 --> 00:12:06,470
+speak and act like a little child. But if I find a
+
+163
+00:12:06,470 --> 00:12:10,930
+child who is going to speak and act like an old
+
+164
+00:12:10,930 --> 00:12:14,550
+man, he's not going to be realistic. He's not
+
+165
+00:12:14,550 --> 00:12:17,490
+appropriate. He's not appropriate to whom? He's
+
+166
+00:12:17,490 --> 00:12:22,330
+not appropriate to his neither to his gender nor
+
+167
+00:12:22,330 --> 00:12:28,850
+to his social status. The noble man speaks in a
+
+168
+00:12:28,850 --> 00:12:32,610
+language that differs from the language used by a
+
+169
+00:12:32,610 --> 00:12:37,230
+poor man, for example. And therefore, the
+
+170
+00:12:37,230 --> 00:12:43,310
+character is required to be true to his age, to
+
+171
+00:12:43,310 --> 00:12:47,940
+his gender, and to his social status. And to be
+
+172
+00:12:47,940 --> 00:12:52,460
+true here, they, I mean, change the word true and
+
+173
+00:12:52,460 --> 00:12:56,620
+they use the word appropriate. Use the word
+
+174
+00:12:56,620 --> 00:13:02,860
+appropriate, right? So appropriate to his age,
+
+175
+00:13:03,060 --> 00:13:07,220
+gender, and social status. Good, right? The last
+
+176
+00:13:07,220 --> 00:13:11,640
+one, which is the one before last, which is to be
+
+177
+00:13:11,640 --> 00:13:18,700
+consistent. Consistent with what? With the laws of
+
+178
+00:13:18,700 --> 00:13:23,260
+necessity and probability. And what do we mean
+
+179
+00:13:23,260 --> 00:13:27,000
+here by consistent with the laws of necessity and
+
+180
+00:13:27,000 --> 00:13:36,280
+probability? The character. must develop in the
+
+181
+00:13:36,280 --> 00:13:43,020
+track of the dramatic action, must change
+
+182
+00:13:43,020 --> 00:13:47,860
+according to what is probable to happen and what
+
+183
+00:13:47,860 --> 00:13:52,080
+is necessary to happen. So if he commits a crime
+
+184
+00:13:52,080 --> 00:13:56,070
+at the beginning, he must punished at the end,
+
+185
+00:13:56,510 --> 00:13:59,910
+right? If he goes into experience of new
+
+186
+00:13:59,910 --> 00:14:03,770
+knowledge, he should be a different person, right?
+
+187
+00:14:04,070 --> 00:14:08,170
+That we write consistency here. It means that the
+
+188
+00:14:08,170 --> 00:14:14,950
+tragic hero must develop in the dramatic action
+
+189
+00:14:14,950 --> 00:14:21,170
+depending on what is probable to happen and what
+
+190
+00:14:21,170 --> 00:14:27,420
+is necessary to happen. Yeah, true to life. Okay,
+
+191
+00:14:28,020 --> 00:14:32,870
+the last one. which is, we call it the tragic
+
+192
+00:14:32,870 --> 00:14:40,330
+flow. Flow here, F-L-A-W, not O-W, right? But F-L
+
+193
+00:14:40,330 --> 00:14:45,390
+-A-W. Flow here means mistake. There is a mistake
+
+194
+00:14:45,390 --> 00:14:50,490
+in his own character, in his own character. Yeah,
+
+195
+00:14:50,750 --> 00:14:54,710
+tragic flow. And this tragic flow might be
+
+196
+00:14:55,470 --> 00:14:59,950
+understood in two ways, in two ways, right? Okay.
+
+197
+00:15:00,530 --> 00:15:03,550
+This tragic flow is called Hamartia. It's called
+
+198
+00:15:03,550 --> 00:15:06,670
+Hamartia in Greek. And Hamartia can be understood,
+
+199
+00:15:06,890 --> 00:15:11,070
+as I told you, right, an error of judgment or a
+
+200
+00:15:11,070 --> 00:15:15,110
+miscalculation. That is done by whom? By that
+
+201
+00:15:15,110 --> 00:15:18,890
+tragic hero, right? I'll give you example from
+
+202
+00:15:18,890 --> 00:15:20,990
+King Lear, the one that you are famous with,
+
+203
+00:15:21,370 --> 00:15:26,680
+familiar with. King Lear, when he thought that his
+
+204
+00:15:26,680 --> 00:15:30,120
+two elder daughters, they know, I mean, they love
+
+205
+00:15:30,120 --> 00:15:33,700
+him more than his younger daughter, right? He
+
+206
+00:15:33,700 --> 00:15:38,400
+committed an error of judgment, right? Because he
+
+207
+00:15:38,400 --> 00:15:42,460
+judged Cordelia for being what? Not loving him.
+
+208
+00:15:42,880 --> 00:15:47,580
+And the two, right? Okay, it was actually error of
+
+209
+00:15:47,580 --> 00:15:51,470
+judgment. And when he decided to divide his
+
+210
+00:15:51,470 --> 00:15:55,130
+kingdom among his daughters, it was a
+
+211
+00:15:55,130 --> 00:15:58,950
+miscalculation, mess. He thought that he will rest
+
+212
+00:15:58,950 --> 00:16:02,730
+like the king, the father, and everyone is going
+
+213
+00:16:02,730 --> 00:16:06,210
+to respect him and he will live happily. But this
+
+214
+00:16:06,210 --> 00:16:11,630
+was a miscalculation or error of judgment because
+
+215
+00:16:11,630 --> 00:16:16,010
+he did not know the truth about his own daughters,
+
+216
+00:16:17,110 --> 00:16:20,150
+right? This is the mistake in his own character.
+
+217
+00:16:20,870 --> 00:16:24,690
+Another mistake also, right, or hamarshi can be as
+
+218
+00:16:24,690 --> 00:16:28,730
+a psychological mistake, right, inside the
+
+219
+00:16:28,730 --> 00:16:33,000
+character. The character is having Like King Lear,
+
+220
+00:16:33,180 --> 00:16:37,220
+he had a problem of pride. And this is a
+
+221
+00:16:37,220 --> 00:16:42,080
+psychological mistake, right? Because pride is
+
+222
+00:16:42,080 --> 00:16:46,600
+fatal. Pride is fatal. And therefore, right, what
+
+223
+00:16:46,600 --> 00:16:49,660
+we can say about Hamartia, that Hamartia is
+
+224
+00:16:49,660 --> 00:16:54,100
+usually a mistake done by the hero. Either a
+
+225
+00:16:54,100 --> 00:16:58,840
+miscalculation or an error of judgment or having a
+
+226
+00:16:58,840 --> 00:17:02,050
+psychological problem in his own character that
+
+227
+00:17:02,050 --> 00:17:07,950
+leads to his own catastrophe at the end. Fine?
+
+228
+00:17:10,750 --> 00:17:13,910
+Okay. I'm going to
+